It is a typical winter Sunday morning in London
(UK) and we are watching a BBC TV programme, “The Big Questions”. The discussion before selected participants is
about the Holocaust. We can see an identity Sikh in the group. We are given the
impression at the outset that at some point, the discussion would move on to
non-European genocides in the 20th Century.

Did the world learn any lessons from the Holocaust?
We hope that the Sikh on TV – a rare sight ! - would be given an opportunity to take part.
Maybe, even 1984 would be mentioned.

We are disappointed. Other pogroms are mentioned in
passing; but the presenter keeps talking to the same, articulate four or five,
Jewish speakers about the Holocaust. In
fact, as is often noticeable, the cameras seem to avoid the turban wearing Sikh
in the discussion group.

A British Prime Minister, Margaret Thatcher, who
was in Delhi only a few days after the nationwide massacre of Sikhs in November
1984, had no problem ignoring the thousands who lost their lives in Delhi and
the rest of India only a few days before her visit. Instead, she returned to
the UK to muzzle her fellow citizens, the British Sikhs!

The French have no problem forgetting the thousands
of proud turban wearing Sikhs who gave their lives for Europe’s freedom.

Despite a sizeable Sikh population in the UK, Sikhs
are hardly seen or mentioned in the media news, articles or programmes. TV
cameras have blind spots for identity
Sikhs, or just flash past them. Sikhs are either avoided or mentioned in some
negative context. Peaceful Sikh lobbying and demonstrations about Sikh issues
are hardly shown on TV, or mentioned in the mainstream media.

Yet, there
is greater political awareness amongst the 500,000 plus British Sikhs today
than ever before in the last 60 years.
Sikhs are law abiding and least dependent, loyal British citizens. As
such, they have their rights to be seen and heard as a distinct community in
the diverse British society.

Political
engagement is the need of every significant community in the British plural
society to safeguard community interests within the wider national programmes.
Respect for diversity and for the rights of minorities should be an important
component of the manifestos of all political parties in a true democracy.

Whole
hearted participation in the life of the nation has been stressed by visiting
prominent Sikhs like Sardar Tarlochan Singh ex-Indian MP and Chair of the
National Commission for Minorities (March 2003 – March 2006).

Politicians
need to be reminded periodically of what those values are which unite diversity
as one nation. Let us take the French
ban on the wearing of turbans by Sikh children in French schools in relation to
the main objective of the European Community (EC). That objective is unrestricted movement of
workers, goods and capital. Any restrictions on the free movement of these
components of an open market by any EC country can be challenged under EC law.
At least such restriction would not be in the true spirit of a “common market”,
and the underlying concept of EC begins to be eroded.

British
Sikhs fail to understand why the successive British Governments have not
challenged the French to get the turban ban lifted, because it restricts
movement of British Sikh families to France as workers.

If British
politicians need reminding about the significance of the turban in the Sikh
psyche then, despite over 200 years of Anglo-Sikh relations, we should educate them.

And so,
the need for a “Sikh Manifesto” as a reminder to the political parties that the
votes of over half a million Sikh in the UK do count, even if, regrettably,
they are not counted or monitored under the current system for collating
statistics by the Office for National Statistics! (That is another item of
concern in the Sikh Manifesto). In this way the Sikh Manifesto would become
part of the policy of the next government. It would also brief individual MPs
of Sikh issues which they would be expected to represent on behalf of their
Sikh constituents in the next Parliament.

The
Sikh Manifesto would be specific to British Sikh needs; but it would be based
on universal egalitarian Sikhi principles of equality and a level playing field
for all. These are also the British values which unite diverse cultures and
religions while sharing core human values as one nation.

In today’s diverse British society, political party
manifestos for national programmes, also need space for minority issues and
concerns, so that these are addressed by the party or coalition which forms the
next government . That is the main purpose of the Sikh Manifesto. The document
is a briefing for national political parties, from the Sikh perspective. It is also a good example for other
significant British minorities.

Following consultations and based on earlier
similar papers like the “Sikh Agenda”, relating to British Sikh issues produced
over the last decade, a 10 points “Sikh Manifesto” was released on Saturday 31
January, 2015 at Sri Guru Singh Sabha Gurdwara, Havelock Road, Southall , UK.

The difference this time is that well educated next
generation Sikhs have been involved. They have owned this 10-point briefing for
the General Election on 7 May this year to inform the UK political parties,
Parliamentary candidates and voters.