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Diane English recalls her job experiences and quest for homeownership in Charlotte, North Carolina, beginning in the late 1960s. She also discusses her role as an activist for neighborhood safety and her fight to save her neighborhood from gentrification.

Howard Fuller began his activism in Durham, North Carolina, as a student volunteer for the North Carolina Fund. His experiences as an activist for low-income black residents shaped his lifelong work and involvement in anti-poverty campaigns.

Billy E. Barnes became a photographer in the late 1950s and worked for the McGraw-Hill Publishing Company for several years before going to work for the North Carolina Fund (1964-1968). Barnes devotes most of this interview to a discussion of his work as a documentary photographer for the North Carolina Fund, paying particular attention to his effort to humanize impoverished people as part of the broader War on Poverty.

Clyde Cook describes life and work for African Americans in Badin, North Carolina. Discussing such topics as school segregation, racial hierarchies in the workplace, and the lack of job opportunities, Cook offers insight into social and economic inequalities in a southern working community.

Civil rights activist Suzanne Post speaks about what motivated her commitment to social justice. Though she is best known for her work to overcome race-based segregated education in Louisville and to launch Louisville's Metropolitan Housing Coalition, Post insists that her most important work centered on women's rights.

This is the second interview in a two-part series with southern lawyer Ted Fillette of the Legal Aid Society of Mecklenburg County, North Carolina. In this interview, Fillette focuses on his work as a legal advocate of tenant and welfare rights from the 1970s into the early twenty-first century. Throughout, he discusses the legal and political measures taken to ameliorate housing conditions for low-income tenants and to ensure that low-income people have access to social welfare services.

Willie Mae Crews, the daughter of a sharecropper, was a teacher at Hayes High School, an African American school in Birmingham, Alabama, during the 1960s and 1970s. Crews describes Hayes as an excellent segregated school that did not benefit from the desegregation that began during the 1970-1971 school year.

Lawrence Ridgle describes his childhood in Durham, North Carolina, during the 1930s and his belief that urban renewal of the 1960s and 1970s ultimately worked to the detriment of African Americans. In this interview—the first of two—he emphasizes the changing nature of the African American community in Durham during his lifetime.

Mary Ann Moore was only a high school student when she began participating in civil rights activities in Birmingham, Alabama, in the 1960s. After becoming a laboratory technician at the VA Hospital in Birmingham, Moore followed family tradition by becoming an active member of the union. She discusses her social justice activism in this interview while drawing connections between the civil rights and the labor rights movements of the second half of the twentieth century.

Lemuel Delany grew up in segregated Raleigh, North Carolina, during the 1920s and 1930s before moving to Harlem in New York City. In this interview, Delany discusses race relations in the South and in the North, offers his reaction to his aunts' book Having Our Say, outlines his family's accomplishments, and explains his disapproval of some of the actions of the NAACP and his disappointment in the impact of desegregation on African American institutions.

Leslie Thorbs describes growing up in a tenant farming family in eastern North Carolina, during the 1920s and 1930s. Thorbs describes his experiences with poverty, farming, factory work, race relations, and family life. He concludes the interview by discussing the devastating impact of Hurricane Floyd's flooding on his family and his community.

Elizabeth Brooks was one of the leaders of the UNC Food Workers Strike of 1969. As a new worker in the Lenoir Dining Hall, Brooks helped to organize the food workers with the help of Preston Dobbins and the Black Student Movement. This interview focuses on the first strike, which was sparked by the unexpected firing of one worker, low wages, and withheld back pay for overtime.

Cornelia Spencer Love, granddaughter of Cornelia Phillips Spencer and sister of Burlington Industries founder J. Spencer Love, discusses her long relationship with the University of North Carolina, the town of Chapel Hill, and its black community.

Carolyn Farrar Rogers discusses how growing up in rural North Carolina sheltered her from racism and taught her the values of hard work and racial self-worth. These values served her well as a teacher during the early desegregation period.

Lawrence Ridgle, a near-lifelong resident of Durham, North Carolina, discusses his family's work at the American Tobacco Company and his role of leadership in the newly integrated United States Army during the early 1950s. In addition, he discusses the changing nature of the African American community, focusing on perceived threats to its solidarity, and the impact of demographic changes, primarily the rapidly growing Latino community.

This is the sixth interview in a nine-part series of interviews with civil liberties lawyer Daniel H. Pollitt. In this interview, Pollitt offers a vivid retelling of the events that led up to the UNC food workers' strike of 1969, the unfolding of the strike itself, and the reactions of UNC students and faculty.

Civil rights activist and Student Nonviolent Coordinating Committee (SNCC) mentor Ella Josephine Baker outlines her family history, traces her growing radical tendencies, and explains the catalysts that pushed her into public activism. In this interview she discusses her work not only with SNCC, but also with the Workers' Education Project, the Cooperative League, and the NAACP.

Guion Griffis Johnson was among the first generation of female professional historians and a pioneer of social history. In this interview, she discusses the work she did for Dr. Howard Odum of the University of North Carolina sociology department from 1923 until 1934. She also describes the research she did on St. Helena's Island and on antebellum North Carolina while working toward her Ph.D. She explains how she lost her job at the University of North Carolina in 1930 but continued to work until she and her husband transferred to Baylor College in 1934.

Tawana Belinda Wilson-Allen recalls her community activist work and her service as a congressional liaison for Congressman Mel Watt. She assesses the tensions between lower-income and wealthier residents in Charlotte, North Carolina.

In this interview, Vivion Lenon Brewer explains how her awareness of racial disparities caused her to support school desegregation in Little Rock, Arkansas. She discusses her leadership in pushing politicians to reopen the closed public schools during the 1958-1959 Little Rock school crisis.

Southern sociologist Guion Griffis Johnson describes her work with the Georgia Conference on Social Welfare during the 1940s and her involvement with the women's movement and civil rights activism during the 1960s and 1970s in North Carolina. She discusses strategies for effecting change, the achievements of the Georgia Conference in promoting awareness of social welfare and race-related issues, and the progress of women and African Americans in their struggle for equality.

Zeno Ponder is one of the most respected and influential leaders of Madison County, North Carolina. This interview begins with his descriptions of his family's activities in the area and local political traditions. Ponder briefly describes his experiences at local schools, including Mars Hill College. Ponder became involved in local politics through a training program and his brother's campaign for sheriff.

John Broadus Mitchell grew up in a family that held to liberal politics and believed in community involvement. Educated as an economic historian, Mitchell conducted extensive research on the establishment of the cotton textile industry in the South following the Civil War. In the 1920s and 1930s, he advocated for labor rights, spoke out against racial violence, and socialist politics.

Kay Tillow discusses her career as a labor activist, describing her early work in social justice movements of the 1960s and with Local 1199 in Pennsylvania during the 1970s and 1980s. In the late 1980s, Tillow returned to her home state of Kentucky, where she worked closely with the Nurses Professional Organization (NPO) as a representative of the Association of Machinists, who sponsored the NPO in their initial effort to organize Louisville nurses. She continued her work with the NPO towards achieving bargaining power into the early twenty-first century.

Pulitzer Prize-winning playwright and activist Paul Green—most famous for his symphonic drama The Lost Colony—reflects on social justice and art as he describes his work as a playwright and his efforts as an activist.

This is the first interview in a two-part series with southern lawyer Ted Fillette of the Legal Aid Society of Mecklenburg County, North Carolina. Fillette describes his childhood in Mobile, Alabama; his involvement in civil rights activism as a student at Duke during the 1960s; his work with the VISTA program in Boston; and his early work as a legal advocate of people displaced by urban renewal in Charlotte, North Carolina, during the 1970s.

Julia Peaks de-Heer describes her childhood in both Stagville and Durham, North Carolina, focusing primarily on her experiences living on Hopkins Street during the 1950s. Throughout the interview, themes of community solidarity, decline, and improvement dominate, with an emphasis on de-Heer's activities with the Greater Zion Wall Church in later years.

Margaret Kennedy Goodwin grew up in Durham, North Carolina, during the 1920s and 1930s. In this interview, she describes a thriving African American community in Durham, one that she views as having suffered at the hands of urban renewal during the 1970s and 1980s. In addition, she describes her educational aspirations and her career as a technician in the radiology laboratory at Durham's Lincoln Hospital.

Daniel Pollitt describes his admiration for University of North Carolina Campus Y director, Anne Queen. He discusses his and Queen's engagement in social justice movements and the city of Chapel Hill's reaction to student political engagement.

Josephine Dobbs Clement talks about her various civic roles, including her activity as a member of the League of Women Voters, the Durham City-County Charter Commission, the Board of Education, and the Board of County Commissioners. She also discusses her efforts on behalf of social justice and her views on race, gender, and environmental issues.

Geddes Dodson worked as a textile mill employee for sixty years. During that time, he progressed through the factory's employment hierarchy, seeing many different aspects of life within the mills. He often focuses on issues involving masculinity and unionism.

Ellen Black Winston was born and raised in North Carolina. She received her doctorate in sociology in 1930. Actively involved in issues of social welfare in North Carolina, Winston was appointed as the North Carolina Commissioner of Public Welfare in 1944 and went on to become the first United States Commissioner of Welfare in 1963. In this interview, she describes problems and opportunities for professional women, her goals to improve standards of social welfare in North Carolina, and her work with various branches of government.

Grace Towns Hamilton was raised in Atlanta, where both of her parents were involved in community service and issues of social justice. Following family tradition, Hamilton was an active participant in the YWCA during the 1920s, and during the 1940s and 1950s she was the director for Atlanta's Urban League. She describes her work with these organizations, focusing on issues of segregation, education, voter registration, and housing.

In this May 1978 interview, Kojo Nantambu—one of the participants in the 1971 Wilmington, North Carolina, race conflicts—describes what he remembers of the 1971 strife, the inequities present in the trial of the Wilmington Ten, and the aftermath of the discord.

Pat Cusick recalls his participation in the civil rights movement in Chapel Hill, North Carolina. Imprisoned for his role in these demonstrations, he describes the formative impact his incarceration had in stirring up his radicalism, emboldening his support of nonviolent strategies, and connecting with other like-minded activists. Cusick also discusses coming to terms with his homosexuality.

Albert Gore Sr. reviews the history leading up to his senatorial career, concentrating on his rural upbringing and his early political experiences. He also reflects on his impressions of other important politicians he knew, including Franklin D. Roosevelt, Sam Rayburn, Estes Kefauver, Harry S. Truman, and Lyndon B. Johnson.

Septima Clark served as a board member and education director for the Highlander Folk School and the Southern Christian Leadership Conference in the 1950s and 1960s. She links her activism to the memory of her parents' struggles with poverty and racism. She also describes how community relations functioned within the NAACP and SCLC. Her plans for increasing community involvement, protecting the labor rights of black teachers, and educating black voters were often ignored because she was female. She discusses why these types of gender roles persisted in the SCLC and the role of leaders in the black community.

In this interview, Jonathan Daniels discusses his father's role as a newspaper editor and Secretary of the Navy, as well as his father's racial and religious views. Daniels also describes how race and the University of North Carolina shaped his own life.

Virginia Foster Durr discusses her early life and how she became aware of the social justice problems plaguing twentieth-century America. In this first part of a three-interview series, Durr describes her life on the plantation when she was a child; race issues in Birmingham, where she grew up; and how her views began to change when she left Birmingham to attend Wellesley College.

Julian Bond recounts a life of civil rights activism in the American South. He discusses his work with the Student Nonviolent Coordinating Committee and his connection with other activists, including Ella Baker, Martin Luther King Jr., Bayard Rustin, John Lewis, Fannie Lou Hamer, Bob Moses, and Stokely Carmichael.

Walter Durham discusses coming of age during the 1950s and 1960s in Orange County, North Carolina. Durham focuses especially on the process of school integration as it occurred in the merging of the all black Lincoln High School and the newly integrated Chapel Hill High School. According to Durham, this was a tense process in which many of the school traditions he fondly remembers from his days at Lincoln were lost in the transition to integrated schools.

During the course of her career, Josephine Glenn worked in several mills around Burlington, North Carolina, allowing her to compare the textile factories in Burlington and their various working environments. She covers many topics, including wartime production, the end of segregation, and the changing roles of women in the factories.

South Carolinian Edith Mitchell Dabbs discusses her family history as well that of her husband's family, which owned the Rip Raps Plantation. In addition, she describes the work she and her husband, James McBride Dabbs, did in advocating for racial justice during the 1940s and 1950s, their evolving views about race and race relations, and her involvement with the United Church Women.

William and Josephine Clement were both born and raised in the South. They describe their family backgrounds and education. Josephine focuses on race relations in Atlanta and her father's radical politics, while William describes his participation with the Masons and his work with North Carolina Mutual.

Ralph Waldo Strickland grew up on an Alabama farm before joining the navy and later making a career with the Seaboard Railroad. He offers a range of recollections concerning his childhood in the rural South, his encounters with the Roosevelts following their relocation in 1921 to Hot Springs, Georgia, and life as a railroad worker and union member.

George and Tessie Dyer discuss their jobs in Charlotte cotton mills and their lives outside of work. They describe their childhood and the work their parents and grandparents did. They recall the parties and social events that their friends participated in after work. The interview ends with their observations about local union activity.

Harold Fleming recounts how he became involved with the Southern Regional Council (SRC) and the criticism he faced for opposing racism in the 1940s and 1950s. He describes the effect of the Red Scare on limiting the involvement of racial progressives in the organizations like the SRC. Additionally, Fleming compares the leadership styles of those he encountered within the organization.

Viola Turner, who served as treasurer of North Carolina Mutual Insurance Company, describes her childhood in Macon, Georgia, and her experiences in Durham, North Carolina. In remembering her life experiences in the early twentieth century, she focuses particularly on education, race relations, the importance of skin color, and segregation in business and leisure activities in the South.

Elizabeth and Courtney Siceloff recall their work with the Fellowship of Southern Churchmen and with the Penn School. The interview centers largely on the internal problems and external mission of the Fellowship.

Septima Clark describes the work of the Southern Christian Leadership Conference (SCLC) in the late 1950s to mid 1960s, especially the community education programs that she directed for the SCLC and the Highlander Folk School. She rejoices in the new voters and civil rights legislation that resulted from their work but noticed drawbacks arising from prejudice against female leaders, disdain for the poor, and clashes in leadership styles.

Ethel Marshall Faucette describes the working environment and social life of the Glencoe mill town in Burlington, North Carolina. Faucette worked at Glencoe Mill from 1915 to 1954 and she explains the changes to workers' lives over her decades of employment.

African American civil rights activist Modjeska Simkins describes her upbringing in a prosperous family during the early twentieth century. She charts her work with the Tuberculosis Association, the NAACP, and the Richland County Citizens' Committee. Throughout the interview, Simkins offers telling anecdotes about racial tensions in South Carolina, the inner workings of civil rights organizations, and relationships between leaders of the movement.

Strom Thurmond discusses his childhood and the people who inspired his long political career. As an attorney, judge, and governor, Thurmond advocated for states' rights and witnessed the desegregation of South Carolina. He recounts how he lived out his values in regard to the United States Constitution and race relations.

In this fast-paced 1975 interview, Virginia Foster Durr remembers her growing awareness of social problems in the South, and continues sharing her life stories through 1948. Along with her husband Clifford Durr, Virginia recounts their move to Washington, D.C., particularly her disaffection with social society and her transition to political action.

Beginning with her family background and early childhood, Adamson traces the dynamics that led her to adopt her radical stance later in life. She also responds to the accusations that she had been a Communist spy and explains how the Red Scare affected her life.

This is the final interview in a series of three with Virginia Foster Durr. Since the previous session, Clifford Durr had died, making the interview feel very different from the two in which he had taken part. The interview begins with Durr's growing awareness of racial matters and her activism during their life among the New Dealers in Washington, D.C. Among the topics she touches on are the anti-communism of the 1950s, sexual discrimination on Capitol Hill, and the southern reaction to Roosevelt's New Deal policies.