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Tuesday, November 1, 2011

Legitimacy & Collapse. (Got militia?)

The Fall of Rome by Thomas Cole

One of the things that I tried to get across to the staffers of the Issa committee when I met with them in DC before the last hearing was that if the system was not capable of bringing the Gunwalker plotters to justice it would be a death blow to its legitimacy. Without legitimacy there is only collapse, blood and fire. Two columns that deal with two sides of that ghastly coin --

In my view, civilizations don’t rise, fall, and then gently decline, as inevitably and predictably as the four seasons or the seven ages of man. History isn’t one smooth, parabolic curve after another. Its shape is more like an exponentially steepening slope that quite suddenly drops off like a cliff.

If you don’t know what I mean, pay a visit to Machu Picchu, the lost city of the Incas. In 1530 the Incas were the masters of all they surveyed from the heights of the Peruvian Andes. Within less than a decade, foreign invaders with horses, gunpowder, and lethal diseases had smashed their empire to smithereens. Today tourists gawp at the ruins that remain. . .

What all these collapsed powers have in common is that the complex social systems that underpinned them suddenly ceased to function. One minute rulers had legitimacy in the eyes of their people; the next they didn’t.

One of the great innovations of the Westphalian system was that private individuals who had previously been responsible for visting retribution, were supposed to leave justice — and warfare — to the state. For as long as the population trusted the King (or the State) to punish criminals and protect them from foreign attack, private individuals were content to leave things in the hands of uniformed officialdom.

But a strange thing happened on the way to the 21st century: political correctness as imposed by a variety of lawyers, human rights activists and the like progressively reduced the power of the state to defend its population against external aggressors to the point where it failed to provide an adequate level of protection. When private individuals could no longer rely on uniformed officialdom to protect them, they did the natural thing. They took the matter of warfare back into their own hands.

But along with the advantages of vigilanteeism came its drawbacks. Reuters reports that some settler groups are burning mosques on the West Bank. That may be regrettable, but is also inevitable. For in doing away with the Westphalian system, political correctness unintentionally — or perhaps unthinkingly — undermined the Laws of War. The whole panoply of uniforms, ranks, discipline and obedience — so hated by pacifists — were all Westphalian mechanisms designed to ensure some kind of law and order on the battlefield. By taking the armies out of the game, the disciples of political correctness didn’t end war; they merely ended the old rules of war and returned the field to private warfare.

Maybe that isn’t too bad. If the 20th century is any gauge, Westphalian Armies did precious little to prevent widespread loss of life. Indeed World War 2, a Westphalian War, was the most devastating episode of belligerence in human history. For all its ugliness, one might argue that private war sheds less blood than the regular kind per unit of time. Unfortunately it also did away with that other Westphalian innovation, Victory. World War 2 for all its destructiveness had one great virtue. It ended. Today wars are far less destructive. The bad news is they never end.

Today warfare is no longer entirely a matter of soldiers fighting each other under the Geneva Convention. Instead, it every man for himself; it is the knife in the dark, the molotov cocktail thrown from the passing car and the IED along the road. What should really worry the politically correct class, however, is not that private war is waged against Hamas, al-Qaeda or Hezbollah. What should worry them is that methods of Hamas have still been but imperfectly copied.

It is what happens when vigilantes take a leaf out of Hamas’ book and start waging non-Westphalian warfare on the international agencies that should keep them up at night.

It has been the expressed agenda, let alone a lifes work, of a mere handful of very nasty sick demented psycopaths, like cloven/piven, alynski, ayers, and obama, our very president, who desire this collapse of our Constitutional Republic to satisfy some purely evil reward.

All of us, every damn one of us, are in for it if the ones we have placed our trust in do not skippy damn well fast grow a set of fucking balls along with a spine, and find the honor and principle to do the right thing.Like The Rule of Law applied without mercy or prejudice.

If not, make no mistake, that Got Militia thing is the paradigm of survival for what remains of the civilized members of this Republic. Not to mention the rest of the world that goes down with us if we do.What a fucking mess.

The Thomas Cole painting is number four in a series of five. The series is called "The Course of Empire." The painting shown in this post is called "Destruction."

If one were to locate America's current status on the "Course of Empire" timeline, I would suggest it would fall somewhere between the conditions depicted in painting number three "The Consummation of Empire," and painting number four "Destruction." If your assertions are correct, that's a very brief span of time.

My Blog List

Advice on child rearing from my son.

Everyone should grow up with simulated equipment from a heavy weapons platoon. It gives you a more well rounded education and an appreciation for the finer things in life. -- Sergeant Matthew Vanderboegh, United States Army.

"Progress made under the shadow of the policeman's club is false progress."

I believe that liberty is the only genuinely valuable thing that men have invented, at least in the field of government, in a thousand years. I believe that it is better to be free than to be not free, even when the former is dangerous and the latter safe. I believe that the finest qualities of man can flourish only in free air – that progress made under the shadow of the policeman's club is false progress, and of no permanent value. I believe that any man who takes the liberty of another into his keeping is bound to become a tyrant, and that any man who yields up his liberty, in however slight the measure, is bound to become a slave. -- H.L. Mencken

On the efficacy of passive resistance in the face of the collectivist beast. . .

Had the Japanese got as far as India, Gandhi's theories of "passive resistance" would have floated down the Ganges River with his bayoneted, beheaded carcass. -- Mike Vanderboegh.

In the future . . .

When the histories are written, “National Rifle Association” will be cross-referenced with “Judenrat.” -- Mike Vanderboegh to Sebastian at "Snowflakes in Hell"

"Smash the bloody mirror."

If you find yourself through the looking glass, where the verities of the world you knew and loved no longer apply, there is only one thing to do. Knock the Red Queen on her ass, turn around, and smash the bloody mirror. -- Mike Vanderboegh

From Kurt Hoffman over at Armed and Safe.

"I believe that being despised by the despicable is as good as being admired by the admirable."

From long experience myself, I can only say, "You betcha."

"Only cowards dare cringe."

The fears of man are many. He fears the shadow of death and the closed doors of the future. He is afraid for his friends and for his sons and of the specter of tomorrow. All his life's journey he walks in the lonely corridors of his controlled fears, if he is a man. For only fools will strut, and only cowards dare cringe. -- James Warner Bellah, "Spanish Man's Grave" in Reveille, Curtis Publishing, 1947.

"We fight an enemy that never sleeps."

"As our enemies work bit by bit to deconstruct, we must work bit by bit to REconstruct. Be mindful where we should be. Set goals. We fight an enemy that never sleeps. We must learn to sleep less." -- Mike H. at What McAuliffe Said

"The Fate of Unborn Millions. . ."

"The time is now near at hand which must probably determine, whether Americans are to be, Freemen, or Slaves; whether they are to have any property they can call their own; whether their Houses, and Farms, are to be pillaged and destroyed, and they consigned to a State of Wretchedness from which no human efforts will probably deliver them. The fate of unborn Millions will now depend, under God, on the Courage and Conduct of this army-Our cruel and unrelenting Enemy leaves us no choice but a brave resistance, or the most abject submission; that is all we can expect-We have therefore to resolve to conquer or die." -- George Washington to his troops before the Battle of Long Island.

"We will not go gently . . ."

This is no small thing, to restore a republic after it has fallen into corruption. I have studied history for years and I cannot recall it ever happening. It may be that our task is impossible. Yet, if we do not try then how will we know it can't be done? And if we do not try, it most certainly won't be done. The Founders' Republic, and the larger war for western civilization, will be lost.

But I tell you this: We will not go gently into that bloody collectivist good night. Indeed, we will make with our defiance such a sound as ALL history from that day forward will be forced to note, even if they despise us in the writing of it.

And when we are gone, the scattered, free survivors hiding in the ruins of our once-great republic will sing of our deeds in forbidden songs, tending the flickering flame of individual liberty until it bursts forth again, as it must, generations later. We will live forever, like the Spartans at Thermopylae, in sacred memory.

-- Mike Vanderboegh, The Lessons of Mumbai:Death Cults, the "Socialism of Imbeciles" and Refusing to Submit, 1 December 2008

"A common language of resistance . . ."

"Colonial rebellions throughout the modern world have been acts of shared political imagination. Unless unhappy people develop the capacity to trust other unhappy people, protest remains a local affair easily silenced by traditional authority. Usually, however, a moment arrives when large numbers of men and women realize for the first time that they enjoy the support of strangers, ordinary people much like themselves who happen to live in distant places and whom under normal circumstances they would never meet. It is an intoxicating discovery. A common language of resistance suddenly opens to those who are most vulnerable to painful retribution the possibility of creating a new community. As the conviction of solidarity grows, parochial issues and aspirations merge imperceptibly with a compelling national agenda which only a short time before may have been the dream of only a few. For many Americans colonists this moment occurred late in the spring of 1774." -- T.H. Breen, The Marketplace of Revolution: How Consumer Politics Shaped American Independence, Oxford University Press, 2004, p.1.