Vishnu who assumed a tall form and Brahma, who is in the lotus flowers, having agreed between themselves to go digging down and to fly up, to search for Siva,having assumed a fearful form that can be realized only by the mind, they could not express in so many words that this was the nature of his form which was a burning fire. The Lord in Āvaṭutuṟai is [in] the mind of his humble servant, his slave.

As the young lady feared because the demon went straight towards the mountain punishing by pressing down with the toe which does not know destruction, to destroy the strength of that demon, who lifted and kept the mountain above his head by his twenty hands. The Lord in Āvaṭutuṟai adorns his head with dashing Ganga descending from heaven, having bestowed different graces on him.

Snatching away my nature and strength of will by a form which remained being angry and burning all the three cities of the demons, hardened in doing cruel acts to become scorching fire, Siva considered as his place Paruppadam (Holy Kailash), assuming the form of a hunter following a pig, after collecting alms in many villages, Uma and himself being united.

When the lady, Uma, was frightened as the roaring demon being angry with the mountain and thereby his eyes becoming red, ran and lifted the beautiful Kailash,Siva, who has the wealth of penance lost his state by having fixed his toe, fell down roaring, if the god had fixed tightly..(see 1st verse.)

When Ravanan, who was angry, his eyes becoming red, tried to turn upside down the beautiful Kailash, as the young lady feared the Lord of the celestial beings smiled,and fixed firmly a single toe, to break his bones. He fell down like a tall mountain,if he again fixed his toe firmly...(see 1st verse.)

The angry Ravanan, his eyes becoming red ran and lifted the beautiful Kailash,as the lady feared. The Lord smiled a little while, to fix his toe for a moment. Heroared feeling pain, if he had fired the toe bending it for a moment... (see 1st verse.)

Getting angry, his eyes becoming red, running towards, as soon as he lifted the beautiful Kailash with his hands, which had previously victory to their credit, when the young lady was frightened. When the master laughed and fixed his toe, fell down to suffer acute pain. If the Lord had done it with the intention of really punishing... see 1st verse.

Rāvaṇaṉ, who was inebriated with his victories, his eyes becoming red with anger running as soon as he lifted with strain the Kailash, as Uma feared, seeing that Siva, who was of white color by smearing sacred ash, he fell down crying by the weight of the mountain pressed by him. If he pressed again....see 1st verse.

With the idea of removing Kailash, eyes becoming red due to anger, as the lady beautifully decked with jewels, feared, as soon as lifted with his hands, the beautiful Kailash like a bull, fell down when holy Siva fixed his holy toe. If he had fixed his toe with the intention of causing suffering to him....see 1st verse.

The hardhearted demon, Ravanan, with his eyes becoming red with anger running,lifted the beautiful Kailash, when the lady who has a beautiful form feared looking at him as if embracing him. To cause distress to him, fell down injured, when Siva, fixed his holy toe. If he had fixed his toe to make a deep impression... see 1st verse.

Ravanan, with red eyes was scorched, as he lifted the beautiful Kailash, catching hold of it, the beings living there to flee in several directions when the beautiful lady decked with jewels, feared. He fell down roaring without being able to stand, even before Siva fixed his toe to crush him. If he had fixed firmly to cause death to him...see 1st verse.

The demon, running towards Kailash, belonging to Siva, who learnt the Vedas with the proper intentions, as soon as he saw it, by the manner by which he lifted it with enmity, as Uma wearing beautiful ornaments feared, fell down as his consciousness was destroyed even before Siva fixed his toe firmly. If the Lord had fixed his toe very firmly...see 1st verse.

All the ten verses tell the episode of Ravanan, as they are about Kailash.

Being himself the seven oceans, the air, the space that pervades everywhere, the life in the bodies of all beings, and the bright fire, and the cool moon, the fragrant garland made from big flowers, and the sun, Siva who stays permanently in Āppāti, is the one who wears Koṉṟai flowers whose petals are unfolded.

Being the origin of all things, being Siva Jnanam, being Siva Jnana Yogam, being Apara Jnanam and Para Jnanam, (para jnanam and apara jnanam knowledge of Sastras. Para J?āṉam - knowledge of god the unequaled one who shows the pure path. Being one half a lady it denotes the form of being half male and half female being always by the side of those who praise.) Siva is in Appāti, who is desirous of Seinjalur, where Brahmins live in large numbers.

Siva is the Rig, the first among the Vedas which has worthy ideas. He is the inner hidden meaning of that first Veda. Being always by the side of those who praise him,with the melodies and songs set to them, he has one eye on the forehead. He is in Appāṭi, which he desires, being one half a lady which form is beyond the comprehension of those who can comprehend all other things.