Wednesday, July 13, 2011

The fantastic wealth of Irish Catholic religious orders revealed

http://www.secularism.org.uk/130258.html

When the Irish Government negotiated a settlement of the compensation due to the tens of thousands of people abused and traumatised in institutions run by the Catholic Church, the total came to €1.36 billion. The Government wanted the Church to pay half of this, but during negotiations in 2002, the Church managed to wangle its way into contributing only €120 million (£107m) – a pitifully small fraction of what was needed. This deal was struck on the hypothesis that there would be 2,000 claimants, something the Church was uniquely qualified to know would not be the case. In the event there were 14,000.

Only after a great deal of public pressure, the amount the Church will pay is now to be renegotiated, with the Government having carried out a review of the assets of the religious orders that abused, over many years, those in their care.

The review has revealed the staggering wealth of these religious orders. It showed between 1999 and 2009, the orders made €667 million in property deals. Almost all of these sales were made while the Commission to Inquire into Child Abuse was investigating the years of suffering endured by children in their care.

The properties included land banks, houses, farmyards, a swimming pool, a warehouse, sports grounds and convents. A quarter of all these trades involved the 2,088-member Sisters of Mercy. Its four provinces sold 195 properties, including a €32m deal for 16 acres in Killarney. The order still retained over €1 billion in land assets after these deals.

The 250-member Christian Brothers made €79m in the decade under review and the smaller Oblates of Mary Immaculate featured prominently because of the €105m it made by selling its Belcamp campus in north Dublin.

The top 13 trades by the orders brought in a combined €409m, while the remaining 313 units were sold for €81m.

The €667m total contributed to the revenue of 17 of the 18 orders which, in 2009, agreed to renegotiate the controversial 2002 indemnity deal.

The subsequent sales returns consisted of over 395 properties in the Republic, the North, BritainandAmerica. The details were released to an Irish newspaper with the orders’ agreement.

Some properties were transferred to community, public and diocesan bodies for nominal fees. Others were bought at peak prices by speculators and developers.

The asset review took place after a public backlash following the Ryan Report two years ago. The report’s contents forced the Government and the orders to revisit the deal which capped the liability of the orders at €128m. On the basis of the review, the orders raised their offer to €476m. This was to go towards compensating victims, building the new National Children’s Hospital and erecting a memorial.

However, Education Minister Ruairi Quinn says he is disappointed by the offer from the various orders – they are still several hundred million short of what is needed. He is now seeking further property transfers and says he will use bailiffs to seize more property if necessary to make up the shortfall.

But, as Dearbhail McDonald, the legal editor of the Irish Independent, pointed out, much of the money is tied up in charitable trusts for a specific purpose. She maintains it will be difficult — even impossible — for the Government to access it. “The chances of the Government sending in the bailiffs to the religious orders is about as likely as the sisters and brothers footing their half of an estimated €1.36bn abuse bill: negligible.”

Ruairi Quinn wants the orders’ overall contribution to be raised to €680m. He says that if the Church does not pay its fair share of the settlement it will mean further cuts in public spending in a country already suffering mightily in the recession.

The Government is to re-open discussions with the clergy shortly. “I’m going to enter into these negotiations with an open mind,” said Minister Quinn, although he told reporters that he is “not confident” that the Church will stump up its share.

“This is about recouping for the distressed Irish taxpayer a vast amount of money, the alternative which is that we have to reduce further expenditure and introduce saving in areas that we would otherwise not want to do.”

Despite the sales, the various religious orders retained a bank of property assets worth €3.07bn and financial assets of €704m.

Meanwhile, over in Rome, the Vatican’s own latest financial statements show it to be back in profit after three years of being in the red. Of course, all things are relative, and although theVaticanlikes to paint itself as always teetering on the brink of financial disaster, we have to take this propaganda with a pinch of salt. When you see how much money these apparently modest Irish religious orders have accumulated over their history, imagine what theVaticanhas stashed away from prying eyes.

Returning a £8.88 million profit, worldwide donations from the faithful, traditionally known as “Peter’s Pence”, were down by almost £9.3 million at £42.1million.

The report also pointed out that the separately administeredVatican Citystate had returned a £18.8 million surplus, largely attributed to a highly successful year for the prestigious Vatican museums which grant access to both Michelangelo’s frescoes in the Sistine Chapel and theRaphaelRooms.

Another Vatican institution to return a profit was the Vatican Bank, IOR, which donated £49.3 million to the Pope, a £4.5 million increase on 2009.

Although the statement offered no explanation for the drop in worldwide “Peter’s Pence” donations, it seems likely that the clerical sex abuse crisis had a very negative impact. Nevertheless, the huge sums being generated by theVatican, and which are accounted for nowhere and to no-one, give lie toVaticanclaims that they need more and ever more cash.

See also:

Church blames state for delay in paying compensation

God has long been where the money is

God's Golden HoardPosted by Nelson Jones - 04 July 2011 16:23

Discoveries in an Indian temple confirm that religion can be a very effective wealth creation scheme

God's Golden HoardPosted by Nelson Jones - 04 July 2011 16:23

Discoveries in an Indian temple confirm that religion can be a very effective wealth creation scheme

A Hindu devotee pays tribute to the late Satya Sai Baba, whose fortune is said to amount to £5.5bn. (Photo: Getty Images)"If you want to get rich," advised L. Ron Hubbard, "start a religion". Today's news from Kerala, that archaeologists investigating the long-neglected vaults of the Thiruvananthapuram temple have unearthed treasures worth up to £12 billion, suggests that his maxim wasn't simply a reflection of 20th century cynicism. God has long been where the money is.

The Indian temple's treasuries haven't yet been fully explored, but already they have yielded up tons of gold coins, sacks overpouring with diamonds and rubies, and spectacular individual items including a six-metre long necklace. Kerala chief secretary K Jayakumar estimated the total value at 500 billion rupees (around £7 billion); while other sources put it at more than $23 billion. No-one really knows, of course, and such figures are highly speculative. But it's certainly an awful lot.

The treasure represents the accumulation of centuries. The temple dates back to at least the 8th century and for many years was under the protection of the royal dynasty of Travancore. Its position at the hub of trade routes helped it grow rich with the offerings of passing merchants and wealthy pilgrims. Much of the wealth, though, seems to have been locked away and forgotten about until a recent decision of the Indian Supreme Court ordered the contents to be itemised and secured.

Though the quoted sums may equal the entire Indian education budget, there seems little prospect of a sell-off. This is sacred treasure, after all, not just loot. The hoard may make the temple of Thiruvananthapuram officially the country's richest, but there are several others whose wealth is known to run into billions of dollars and many more whose precise holdings remain unclear.

It has also just been revealed that the guru Sai Baba -- best known for his Afro hairstyle and for performing a conjuring trick with "sacred ash" -- left behind property worth around £5.5bn when he died in April. The world's richest Christian pastor, by contrast -- Nigeria's Bishop David Oyedepo -- has to make do with a paltry $150 million, although that is enough to keep him in four private jets as well as homes in London and the United States.

In scenes strangely similar to those in Kerala, officials at Sai Baba's ashram recently decided to investigate the guru's private chambers, previously off-limits to everyone bar himself and a single assistant who alone understood the security. They found treasures of £1.6 million in rupees and 98 kilos in gold, worth almost £3 million at today's prices. But that represented only a small part of his accumulated wealth from what Gethin Chamberlain tartly described as "a lifetime of claiming to be the incarnation of God."

But why single out India? We may be accustomed to drawing a sharp distinction between things spiritual and temporal, between filthy lucre and religious transcendence, but for long as temples have existed they have proved effective as money magnets. Some economic historians argue that organised religion began as a mechanism for collecting and redistributing resources. The gods, like middlemen everywhere, would have taken their cut.

Jesus may have told the rich young man to sell all he had and give it to the poor, but the Christian churches have rarely applied that stricture to themselves. Instead, the wealthy were encouraged to ease their passage through the eye of the needle by giving (or at least leaving) their money to God. It was an offer many kings, aristocrats and bankers felt unable to refuse. Some of the results are currently on show at the British Museum's aptly titled Treasures of Heaven exhibition. Featured are bejewelled boxes, golden crosses, gilded disembodied limbs and other striking pieces of medieval bling, all designed to contain the saintly bones and other relics that for centuries formed a vital element in popular and elite religion.

As Martina Bagnoli points out in one of the essays in the catalogue accompanying the show, the precious reliquaries were not simply containers of spiritual treasures whose value was unquantifiable, they were also ways of storing up material wealth. In Mainz, a solid gold cross weighing 600lb was made in 983. Bits of it were chopped off and melted down during various emergencies over the following two centuries. By 1161 there was nothing left.

But other sacred treasures have been better preserved, and while no-one has (so far as I know) tried to put a value on every cathedral, artwork, statue and piece of real estate owned by the various parts of the Roman Catholic Church it would surely dwarf even that of the Thiruvananthapuram temple. Or, for that matter, the estimated $30 billion assets of the Utah-based Mormon Church. An even bigger -- and probably impossible -- job would be to establish what proportion of the world's tangible wealth is held by religious organisations of every kind.

After all, it pays to invest for the long term. And you can't get much longer-term than eternity.

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