Search Results: Vietnam

I was 13 when he went to Vietnam. There was a kind of perverse status to be derived from having a brother called up for national service, and for him to head north of the equator was a further plus. When I participated in a Moratorium March it remained my secret. What did he see over there? What did he manage to forget over his subsequent 34 years? We'll never know because he never said. And he never participated in Anzac Day.

Three members of Tri's family made it to the open sea in a wooden boat with 65 others. They encountered storms and shipwrecks, and pirates who raped the women and tortured and robbed the others. Eventually they were handed over to UN troops, who took them to a refugee camp in Malaysia. Tri's story is about trauma, but mostly his emphasis is on the welcome and kindness the family received in Australia.

There is a difference between immigration and expatriatism. The term 'expat' seems only to refer to the affluent, particularly those with Caucasian ancestry. The expat has no obligation to learn the language and customs of the place they live, and always has a home they can return to. Since taking a job in publishing in South East Asia, I am the kind of person who gets to be thought of as an expat. It feels weird.

In 2001 Prime Minister Howard tried to distance Australia from the SIEVX tragedy, in which 353 asylum seekers drowned, by repeatedly referring to the sinking as having occurred in 'Indonesian waters'. If there was any doubt then that SIEVX was an Australian tragedy, in 2013 there is none. There are now young kids growing up in Australia, who were born here and speak with Australian accents, who had brothers and sisters who drowned on SIEVX.

I wish he would invite me to be his temporary consultant, to offer him advice for his next 500 days. I'd begin by proposing a substantial Vatican-led inquiry, into why the Church has been so troubled by sexual abuse across various countries. Then I would point to the experiences of several large secular institutions, including the New York Times and US Army, that have rebuilt after crises.

The assassination of John F. Kennedy 50 years ago elicited a particular quality of grief. It was not only a matter of mourning the violent death of a world leader who, at the time, was much admired. The notion also stuck that something called innocence had been lost because of what had happened in Dallas. That sense has withered under reassessments of Kennedy's character and record in office but it has never been extinguished entirely.

Remembrance Day has always been for Australians a quieter affair than Anzac Day, particularly as Anzac Day in recent years has taken on a brassy, bragging style. The historian Ken Inglis described Anzac as Australia's civil religion. Although we were the first country anywhere to come together under a national constitution after a mass popular vote, we downplay Federation and venerate instead a failed military campaign in Turkey in 1915.

The idea of viewing the American civil rights movement through the eyes of an African-American butler, ensconced for decades at the White House in the service of eight different presidents, is tantalising. How disappointing then that The Butler is such a sloppy, soppy mess. And with all due respect to Barack Obama, Oprah Winfrey is a big part of the problem.

In 2001 Prime Minister Howard tried to distance Australia from the SIEVX tragedy, in which 353 asylum seekers drowned, by repeatedly referring to the sinking as having occurred in 'Indonesian waters'. If there was any doubt then that SIEVX was an Australian tragedy, in 2013 there is none. There are now young kids growing up in Australia, who were born here and speak with Australian accents, who had brothers and sisters who drowned on SIEVX.

I wish he would invite me to be his temporary consultant, to offer him advice for his next 500 days. I'd begin by proposing a substantial Vatican-led inquiry, into why the Church has been so troubled by sexual abuse across various countries. Then I would point to the experiences of several large secular institutions, including the New York Times and US Army, that have rebuilt after crises.

A psychologically scarred war veteran struts about dressed as James Brown. An annual 'rocket' festival sees men celebrate explosives, in a country riddled with unspent American bombs. And a ten-year-old boy, who is accused by his grandmother of being a bad luck charm, sets out to prove that he is not to blame for the tragedies his family has endured.

Reflecting on his participation in an SBS TV marriage equality discussion, Ben felt judged and humiliated by many who responded to him. Must determining what is right and wrong for a society be bound up with judging people? Or can we listen to our conversation partners, reach for a language that is shared and leave room for our opinions to be changed? Pope Francis showed the way when he said: ‘If a person is gay and seeks the Lord and has good will, well who am I to judge them?’