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The almost 300 million people of Indonesia need your helping hands so that they can be reached by the Gospel of salvation......

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Basil Yakimov

Archimandrite Daniel Bambang Dwi Byantoro was an honourable guest of the 41st Conference of Russian Orthodox Youth. The following address was written by

Message 1 of 1
, Jul 2, 2006

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Archimandrite Daniel Bambang Dwi Byantoro was an honourable guest of the
41st Conference of Russian Orthodox Youth. The following address was
written by Archimandrite Daniel on the request of Rev Simeon Kichakov,
parish priest of the parish of the Joy of All Who Sorrow.
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The Meaning of Christ's Nativity Christ is Born!! Glorify Him!!!

Dear Brothers and Sisters in Christ, the Parishioners of The Church of Our
Lady the Joy of All Who Sorrow,

During this time people all over the world are rejoicing for the coming of
the Holy Season. However, many people have lost sight of the real meaning
and reason of the celebration. Christmas has become commercialized and
secularized. It has become the occasion of indulging in lust and reveling.
People have forgotten that Christmas has nothing to do with Santa Claus,
with the Christmas tree, nor with the exchanging of gifts. These secular
parts of the celebration in many parts of the world have replaced the
essential meaning of the Feast, namely the Descent of the Word of God into
the World.
The birth of anyone in a family is the cause of joy and rejoicing, because
birth signifies the beginning of a new life, and the entrance of that life
into the family. Therefore people in most cultures celebrate their
birthday, because a human being is by nature a lover of life and a hater of
death. Therefore when there is birth in the family, everybody is happy, but
when there is death in their midst, everybody is sorrowful and in deep
sadness. It is because God created human beings not in order to die but in
order to live forever, because: "He is not a God of the dead, but of the
living: for all live unto Him." ( Luke 20:38, KJV), and "For I have no
pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn
yourselves, and live ye" (Ezekiel 18:32, KJV). Therefore every human being
has a nostalgia for life and an aversion to death, because "He (God) hath
set eternity in their heart" (Ecclesiastes 3:11). If the birth of any human
being in this world signifies the coming of new life, the birth of Christ
is more than just another birth of a human being, because the birth of
Christ is the fulfilment and answer to that nostalgia for life and eternity
that are embedded within the human psyche and heart. His birth is
signifying that "God is with us" (Matthew 1:23). Christ, being the Word of
God, Who is "God" in His Essence, is now entering our human nature. He
assumed our humanity and sanctified and glorified it, and forever this
assumed humanity of ours is united without commingling nor confusion with
His divine nature. Thus Christs divine nature is forever united to our
human nature in His One Person. His divine nature is forever with and in
our human nature, indeed in Christ God is with us forever. God has assumed
our human nature, therefore He has infused this assumed nature with His own
divine life, so that our human nature is rescued and redeemed from the
power of sin, death, decay and the Devil. Hence our human nature is saved
from its corruption, our human nature is saved from sin that resulted in
death, because the birth of Christ is to "save His people from their sins"
( Matthew 1:21).
With this understanding in mind, therefore, it is clear to us that
Christmas is not just a simple celebration of the Birthday of Baby Jesus,
but it has much more profound existential and spiritual meaning. It strikes
to the core of our being.

The Scriptures tell us that when God created Adam and Eve, He commanded
them as follows: "And the Lord God commanded the man, saying, Of every tree
of the garden thou mayest freely eat: But of the tree of the knowledge of
good and evil, thou shalt not eat of it: for in the day that thou eatest
thereof thou shalt surely die" (Genesis 2:16-17). According to these verses
God commanded the first human being that: "Of every tree of the garden thou
mayest freely eat "but only" of the tree of the knowledge of good and evil,
thou shalt not eat", because "in the day that thou eatest thereof thou
shalt surely die". The warning "thou shalt surely die" is conditioned by
the fact that only "in the day that thou eatest thereof" that death would
happen to them. Which means: if they never ate, they would have never died.
Therefore death came into being only as a result of man's disobedience to
God's command. Death is not part of mans original nature, but it is a
parasite that came into being when man is separated from the True Source of
Life, God Himself, through sin and disobedience. Therefore it is said in
the Scriptures, that "the wages of sin is death" (Romans 6:23), and that
"by one man sin entered into the world, and death by sin" (Romans 5:12).

Our existence was created by God through His Eternal Logos. As it is said
"All things were made by Him (the Word/Logos); and without Him was not any
thing made that was made" ( John 1:3). More particularly God: "created man
in His own image, in the image of God created He him" ( Genesis 1:27),
because God decided to make man "in Our image, after Our likeness" (Genesis
1:26). In the other parts of the Scriptures we read that Christ "is the
image of the invisible God" (Colossians 1:15), and that Christ is also
"being in the form (likeness) of God" (Philipians 2:6), therefore Christ
the Logos is the natural and the eternal "image" and "likeness" of God
Himself, being "the brightness of His glory, and the express image of His
person" (Hebrews 1:3).

When we were created in the image and after the likeness of God, it means
that we were created with the Logos as the prototype and the foundation of
our being and existence. Apart from the Logos there is no true foundation
of human nature. It is no wonder then why Tertullian said that the soul of
a human being is Christian by nature, but sin perverted it into something
else. It is because the foundation and prototype of our humanity is the
Logos Himself, Who is the natural and eternal image and likeness of God.

When a human being separates himself from Christ, his humanity and
existence are distorted. Sin has distorted such human existence, and only
the natural Prototype of man, the Logos, alone is able to amend and to
restore our humanity into its pristine beauty.

The Logos of God out of His love for His antitype, humanity, did exactly
that. He assumed the nature of His antitype whom He Himself has created,
and united it with His own one eternal divine Person, so the force of
destruction and death within it may be destroyed by the power of His divine
might and nature. And the Incarnate Logos did it by allowing His human
nature to enter into the realm of death through the Crucifixion. So that
the Cross becomes the gate through which He entered Hades, and through
"death He might destroy him that had the power of death, that is, the
devil" (Hebrews 2:14), and through His resurrection He "hath abolished
death, and hath brought life and immortality to light" (II Timothy 1:10).

Only by understanding this ultimate purpose of Christ's coming can we
understand the meaning of Christmas, which we are celebrating today
correctly. Christmas should not be taken lightly, it has nothing to do with
the mere sentimentality of a Christmas carol or with the romanticism of a
white Christmas or with the beauty of Christmass tree decorations. Even all
these things can be good for making closer the relationship among family
members.
More importantly, Christmas must be an occasion of joyful contemplation and
happy reflection on how much God loves us, since He sent His only begotten
Son in order to restore us into the true destiny of our existence.
Christmas has united all opposites within the one embrace of Gods love and
life. Humanity has been united with Divinity in the person of the Baby born
of the Holy Virgin; the angelic world has been united with the human world
in the persons of the angels in the field with the shepherds that watched
their flocks. Heaven is united with earth as the "multitude of the heavenly
host praising God" (Luke 2:13) were watched by the shepherds in awe and
wonder of the divine praise. The educated is united with the uneducated, as
the magi from the east together with the shepherds with one mind offered
their worship and adoration to the newborn Son of the Virgin (Matthew 2:11,
Luke 2:15-17). The rich is united with the poor, as the magi-kings from the
east with the poor parents of the baby together dropped their knees to the
new born King in the manger.

Yes, Christmas is the source of peace that reconciles what is
irreconcilable. But are we, who celebrate such a feast of peace and
reconciliation, also willing to become the instruments of peace? Can we
find peace within our heart so that we can in turn spread that same peace
to all people surrounding us? Christmas is not a calling to a selfish
enjoyment, nor is it a calling to selfish indulgence of the flesh. It is a
calling for spreading peace, reconciliation and salvation. It is a calling
for service. How much more meaningful it is if during such a Christmas
celebration, instead of using our money to buy expensive clothes and
sumptuous food and drinks to the point of drunkenness, we use it to help
some worthy cause, such as mission work to spread the Gospel, to spread the
message of Orthodoxy to people other than our own, who have never heard the
apostolic teaching of the Church. There are still millions of people who
need to hear the Orthodox teaching of the Apostles, that has been kept
intact within the Orthodox Church. We need to go to them by sending
missionaries to do this work, as it is commanded by Christ: "Go ye,
therefore, and teach all nations, baptising them in the name of the Father,
and of the Son, and of the Holy Ghost: Teaching them to observe all things
whatsoever I have commanded you " (Matthew 28:19-20). Not all of us are
able to go to do missionary works, but we can help missionaries of the
Church to do their duty by helping them with our financial contributions.
As we are commanded to be "faithful in helping other followers of the Lord,
even the ones you didn't know before. ... good enough to welcome them and
to send them on their mission in a way that God's servants deserve. ...
they decided not to accept help from anyone who wasn't a follower. We must
support people like them, so that we can take part in what they are doing
to spread the truth" (III John 1:5-8). Having seen the purpose of Christ's
coming into the world and our calling to spread the good news that was
wrought by Christ's coming, it is up to us to decide what we will do to
have a more meaningful Christmas, rather than just spending it for food and
selfish enjoyment. The mission field is crying for your help, people are in
need of the message of Orthodoxy, but only a few people are willing to do
it, and fewer still who are willing to partake in the works through their
contribution. The almost 300 million people of Indonesia need your helping
hands so that they can be reached by the Gospel of salvation. Listen to the
anguish of Gods heart as He sees the world lost in perdition and sin, when
He said: "Then saith He unto His disciples, The harvest truly is plenteous,
but the labourers are few; pray ye therefore the Lord of the harvest, that
He will send forth labourers into His harvest" (Matthew 9: 37-38).
Yes, Indonesia is a field ready to be harvested, but are we willing to take
up the challenge to pray for the labourers, to help the labourers, or to be
labourers ourselves for the Gospel of Christ? Christ has done so much for
our salvation, which we are celebrating at this time of Christmas. Are we
willing also in turn to do things for Christ by heeding to the anguish of
His heart for the field to be harvested? Your neighbours offshore to the
north are awaiting your opened heart for the Gospel of Christ. May this
Christmas change the way you look at how you can spend your Christmas more
meaningfully for Christ! Amen.