In the founding myth, even the town's name is linked to the goddess, as the eponymous Paphos was the son (or, in Ovid, daughter) of Pygmalion[4] whose ivory cult image of Aphrodite was brought to life by the goddess as "milk-white" Galatea.

The author of Bibliotheke, the Hellenistic encyclopedia of myth long attributed to Apollodorus, gives the genealogy.[5] Pygmalion was so devoted to the cult of Aphrodite that he removed the statue to his palace and kept it on his couch. The daimon of the goddess entered into the statue, and the living Galatea bore Pygmalion a son, Paphos, and a daughter, Metharme. Cinyras, perhaps the son of Paphus,[6] but perhaps the successful suitor of Metharme, founded the city under the patronage of Aphrodite and built the great temple to the goddess there. According to another legend preserved by Strabo (xi. p. 505), whose text, however, varies, it was founded by the Amazons.

Old Paphos, now the site of Kouklia (Greek: Κούκλια; Turkish: Kukla or Konuklia; French: Covocle) (Engel, Kypros, vol. i. p. 125) is on a hill[7] a few miles from the sea, to which it had a road. It was not far from the Zephyrium promontory [8] and the mouth of the Bocarus stream.[9]

Archaeology shows that Palaepaphos (Kouklia) has been inhabited since the Neolithic period.
It was a centre of the cult of Aphrodite, the Greek goddess of love and beauty, and of pre-Hellenic fertility deities. Aphrodite's mythical birthplace was on the island. The founding myth is interwoven with the goddess at every level, so that Old Paphos became the most famous and important place for worshipping Aphrodite in the ancient world.

The Greek names of two ancient kings, Etevandros and Akestor, are attested in Cypriot syllabary on objects of seventh century BC found in Kourion.[10]

The Greeks agreed that Aphrodite had landed at the site of Paphos when she rose from the sea.[11] According to Pausanias (i. 14), her worship was introduced to Paphos from Syria; but much more probably it was of Phoenician origin. Before it was proved by archaeology it was understood that the cult of Aphrodite had been established before the time of Homer (c. 700 BC), as the grove and altar of Aphrodite at Paphos are mentioned in the Odyssey (viii. 362). Archaeology has established that Cypriots venerated a fertility goddess before the arrival of the Greeks, in a cult that combined Aegean and eastern mainland aspects. Female figurines and charms found in the immediate vicinity date as far back as the early third millennium. The temenos was well established before the first structures were erected in the Late Bronze Age: "There was unbroken continuity of cult from that time until 391 AD when the Roman Emperor Theodosius I outlawed all pagan religions and the sanctuary fell into the ruins in which we find it today."[12]

Here the worship of the goddess was centred, not for Cyprus alone, but for the whole Aegean world. The Cinyradae, or descendants of Cinyras, were the chief priests, Greek by name but of Phoenician origin. Their power and authority were very great; but it may be inferred from certain inscriptions that they were controlled by a senate and an assembly of the people. There was also an oracle here.[13] Few cities have ever been so much sung and glorified by the poets.[14] The remains of the vast sanctuary of Aphrodite are still discernible, its circumference marked by huge foundation walls. After its destruction by an earthquake it was rebuilt by Vespasian, on whose coins it is represented, as well as on earlier and later ones, and especially in the style on those of Septimius Severus.[15] From these representations, and from the existing remains, Gustav Friedrich Hetsch, an architect of Copenhagen, has attempted to restore the building.[16][17]

Nea Paphos was founded on the sea near a good natural harbour. It lay about 60 stadia or 12 km northwest of the old city.[18] It, too, had a founding myth: it was said to have been founded by Agapenor, chief of the Arcadians at the siege of Troy,[19] who, after the capture of that town, was driven by the storm that separated the Greek fleet, onto the coast of Cyprus. (Pausanias viii. 5. § 2.) An Agapenor was mentioned as king of the Paphians in a Greek distich preserved in the Analecta;[20] and Herodotus (vii. 90) alludes to an Arcadian "colony" in Cyprus.

In reality it was probably founded by Nicocles, the last king of Palaepaphos, based on an inscription recording his founding of the temple of Artemis Agrotera at Nea Paphos. The inhabitants of Marion were probably also transferred to this new city after its destruction in 312 BC by Ptolemy.[21] A hoard of unused silver coins (in the Cyprus museum) found under the Hellenistic House and dating to the end of the 4th c. BC are the earliest find at the site and indicate its founding date.

Palaepaphos always retained the pre-eminence in worship of Aphrodite, and Strabo tells that the road leading to it from Nea Paphos was annually crowded with male and female votaries resorting to the ancient shrine, and coming not only from the latter place itself, but also from the other towns of Cyprus. When Seneca says (N. Q. vi. 26, Epistle 91) that Paphos was nearly destroyed by an earthquake, it is difficult to say to which of the towns he refers. Dio Cassius (liv. 23) relates that it was restored by Augustus, and called "Augusta" in his honour; but though this name has been preserved in inscriptions, it never supplanted the ancient one in popular use.

Tacitus (Hist. ii. 2, 3) records a visit of the youthful Titus to Paphos before he acceded to the empire, who inquired with much curiosity into its history and antiquities. (Cf. SuetoniusTitus c. 5.) Under this name the historian doubtless included the ancient as well as the more modern city: and among other traits of the worship of the temple he records, with something like surprise, that the only image of the goddess was a pyramidal stone.

Paphos Archaeological Park covers most of the important ancient Greek and Roman City and is a UNESCO World Heritage site for its outstanding ancient remains.

The most significant remains so far discovered are four large and elaborate Roman villas: the House of Dionysos, the House of Orpheus, the House of Aion and the House of Theseus, all with superb preserved mosaic floors. In addition, excavations have uncovered an Agora, Asklepion, the Basilica of Panagia Limeniotissa, an Odeon, a Theatre and a necropolis known as the Tombs of the Kings.

Paphos gradually lost much of its attraction as an administrative centre, especially after the founding of Nicosia. The city and its port continued to decline throughout the Middle Ages and Ottoman Rule, as Nicosia, and the port city of Larnaca was gaining in importance.

The city and district continued to lose population throughout the British colonial period and many of its inhabitants moved to Limassol, Nicosia and overseas. The city and district of Paphos remained the most underdeveloped part of the island until 1974.

After 1974, there was rapid economic activity in all fields, especially tourism in the Kato Paphos area. The government invested heavily in irrigation dams and water distribution works, road infrastructure and the building of Paphos International Airport, the second international airport in Cyprus.

In the 1980s, Kato Paphos received most of the investment. In the 1990s, Coral Bay Resort was further developed and in the 2000s, the Aphrodite Hills resort was developed.

Today Paphos, with a population of about 32,754 (as of 2011[update]), is a popular tourist resort, home to an attractive fishing harbour. Ktima is the main residential district while Kato Paphos, by the sea, is built around the medieval port and contains most of the luxury hotels and the entertainment infrastructure of the city. Apostolou Pavlou Avenue (St. Paul's Avenue), the busiest road in Paphos, connects the two quarters of the city. It begins near the city centre at Kennedy Square and ends outside the medieval fort at the harbour.

In 2017 Paphos was the European Capital of Culture. Many projects have been completed, mainly in the city center, over the past 2 years. The city is expected to receive thousands of new visitors this year to experience and tour this beautiful city. Many new restaurants and shops are opening giving a new boost to the local community.

In 2018, Paphos' old town has been restructured and modernised, with many new little shops opening. Around the Kennedy square, there are now bars and pedestrian areas, and it appears that the heart of the city is beating again, especially after the economic crisis in 2013 and the bank haircuts. While it has always been the least industrial and modern from the towns in Cyprus, Paphos retains its charm as new projects are beginning and the town is progressing slowly.

The economy of Paphos depends largely on tourism and there are four resorts in the district: Kato Paphos, Coral Bay, Latchi, and Aphrodite Hills. The largest by far is Kato Paphos which employs over half of Paphos' population. Farming, especially banana, grape and tobacco cultivation, also contributes significantly to the economy of Paphos. Paphos has a 100 km (62 mi) water distribution network which irrigates 5,000 ha of land. Paphos has the island's second international airport. Paphos Harbour is not important in terms of international trade as most shipping uses the harbour at Limassol. Paphos Marina has cultural and historical importance and is also used for fishing.

M/V EDRO III resting off the rocks near the Sea Caves northwest of Paphos

By the harbour stands Paphos Castle, originally a Byzantine fort built to protect the harbour. It was rebuilt by the Lusignans in the 13th century, dismantled in 1570 by the Venetians who were unable to defend it against the Ottomans, who in their turn restored and strengthened it after capturing the island. Saranta Kolones, Kato Paphos, near the harbour, is a castle built in the first years of Lusignan rule (beginning of the 12th century) maybe on the site of a previous Byzantine castle. It was destroyed in the earthquake of 1222.

UNESCO added the entire town to its World Cultural HeritageList. Among the treasures unearthed are the mosaics in the Houses of Dionysos, Theseus and Aion, well preserved after 16 centuries under the soil. Then there are the mysterious vaults and caves, the Tombs of the Kings, the pillar to which Saint Paul was said to have been tied and whipped and the ancient Odeon Theatre. Other places of interest include the Byzantine Museum and the District Archaeological Museum, with its attractive collection of Cypriot antiquities from the Paphos area, dating from the Neolithic Age up to 1700 AD. Near the Odeon are the remains of the ancient city walls, the Roman Agora and a building dedicated to Asclepius, god of medicine.

The city contains many catacomb sites dating back to the early Christian period. The most famous is Saint Solomoni Church, originally a Christian catacomb retaining some of its 12th century frescoes. A sacred tree at the entrance is believed to cure the ailments of those who hang a personal offering on its branches.

A few miles outside the city, the rock of Aphrodite (Petra tou Romiou, "Stone of the Greek") emerges from the sea. According to legend, Aphrodite rose from the waves in this strikingly beautiful spot. The Greek name, Petra tou Romiou is associated with the legendary frontier-guard of Byzantine times, Digenis Acritas, who kept the marauding Saracens at bay. It is said that to repel one attack he heaved a large rock (Petra), at his enemy.

The site has recently seen the development of Aphrodite Hills resort. It features a five-star InterContinental Resort Hotel, an 18-hole golf course, tennis courts, fitness facilities, holiday villas, apartments, town houses and the Retreat Spa. Aphrodite Hills appeared in the Forbes magazine 'top five resorts' list where it was voted the world's most desirable new resort.[26]

Near Petra tou Romiou is Palaepaphos, Old Paphos, one of the most celebrated places of pilgrimage in the ancient Greek world, and once an ancient city kingdom of Cyprus. Here are the ruins of the Temple of Aphrodite, where the most ancient remains date back to the 12th century BC. The temple was one of the most important places of cult and pilgrimage of the ancient world, until the 3rd–4th centuries AD. The museum, housed in the Lusignan Manor, is small but with many finds from the area.

Yeroskipou with its remarkable five-domed Byzantine church of Ayia Paraskevi and its Folk Art Museum is a town in Paphos metropolitan area known for many years for its delight 'loukoumi'.

North-east of Paphos lies Ayios Neophytos (St. Neophytos) Monastery, known for its `Encleistra' (Enclosure) carved out of the mountain by the hermit himself, which boasts some of the finest Byzantine frescoes of the 12th and 15th centuries. Nearby too is the painted village church of Emba (Empa).

Four kilometres (2.5 miles) north of Paphos is the village of Lemba (Lempa), home to numerous artists, many of whom have open studio shops, the sculpture known as the Great Wall of Lempa by the Cypriot artist Stass Paraskos and the Cyprus College of Art.

Just off the coast of Paphos is the wreck of M/V Demetrios II which ran aground on 23 March 1998 in heavy seas, during a voyage from Greece to Syria with a cargo of timber.

Similarly, on December 8, 2011, the EDRO III ran aground off the coast of Cyprus. It is located near the Sea Caves of Paphos on the western shore of the island close to the Akamas Peninsula. Built in the 1960s, registered in Freetown, Sierra Leone, the Edro III is owed by an Albanian shipping company. It was traveling from Limassol, Cyprus to Rhodes when it ran aground. It is still shipwrecked to this day, although its cargo and fuel oil were removed. Local authorities are hesitant to remove the ship from the rocks due to the fact that the coastline is a protected natural park where turtles nest and endemic plant and animal species thrive.

Paphos enjoys a subtropicalsemi-arid climate (Köppen: BSh), with the greatest amounts of precipitation mainly occurring from mid-November to March. It almost never rains in the summer, (with an average of 0.1). In July and August, humidity measurements can go up to 85%.

Snowfall occurs rarely, approximately every 10 years, and does not normally lead to any significant disruption. Snowfall does occur in the hills of Tsada, 6 km (4 miles) north, almost annually. The last significant snowfall in the city centre occurred in the winter of 2001.[citation needed]

Heat waves in July and August are relatively common, when hot air masses from the Sahara desert drift over to Cyprus causing temperatures to rise. Cyprus has experienced drought-like conditions and the current trend of global warming may increase the severity of these conditions.[27] In the summer of 2008, Cyprus had to ship water by tanker from Greece to meet demand on the island.[28] However, since then, water conditions have eased due to good winter rains.

Paphos was once the only traffic-free town in Cyprus. However, things changed after the urbanisation and rise of the population in less than ten years. The problem is mainly in the town centre, where the roads of a small colonial village cannot do what they are made to do anymore. The problems mainly exist because some planned road links remain on paper. These include:

Paphos did not have a motorway link until 2001. It is now accessed through the A6 which connects Paphos with Limassol. The A7 motorway, from Paphos to Polis was expected to have been completed by 2013, however, work has not yet started due to the financial crisis in Cyprus. It is not known for sure when or if this road will be built.[32][33]

Since 1982, air traffic of Paphos is served by Paphos International Airport located 10 km (6 mi) southeast of the city, near Timi. It serves approximately 1.75 million people every year. A new Terminal opened in late 2008 adjacent to the old one.

The port today serves as a small marina and a fisherman shelter and has a capacity of 300 boats. It is probably the top tourist destination of the city with plenty of restaurants and cafés. The castle's square hosts Aphrodite festival every September since 1998. Cargo and cruise ships use the Limassol Port 60 km (37 mi) away. A marina is planned to be constructed 10 km (6 mi) north, next to Coral Bay in Kissonerga. The new marina will serve up to 1,000 boats.[34]

Paphos has only one general hospital, located at Anavargos, 3 km (2 mi) northeast of the city centre. It was built to replace the old hospital, which was a dangerous building that was demolished shortly after being abandoned. Now, it is a modern medical centre. There was consideration that it might be turned into a university hospital, when Neapolis University was opened; as of July 2017, this has not transpired. There are two hospices in the area, both of which cater to anyone, regardless of race, nationality or creed: The Friends Hospice [5] and the Archangel Michael Hospice, which is funded by the Catholic Church in Cyprus[6]. There are also several private clinics spread throughout the area.

The town of Paphos has one higher education institute that started accepting students in June 2010. The university offers a wide range of undergraduate and postgraduate programmes and consists of 4 schools.

Paphos is well known for its cultural and historical interest, including the Tomb of the Kings, Mosaics, Castle and numerous Churches, however it is also popular for its festivals and annual events.

During September, Paphos holds an annual Opera, Paphos Aphrodite Festival in the open air at the harbour. The Castle provides an unusual backdrop and stage for the performance. En Plo also plays an important role, providing the facilities for this event. At other times of the year, En Plo will play host to numerous art exhibition and craft fairs. Another annual event is Open Studios Cyprus. Taking place during selected weekends in October; selected artists open their studio doors to the general public, providing an informal environment to view and discuss the work with the artist. This event is endorsed by the Cyprus Department of Education & Culture, Cultural Services, the Cyprus Tourist Organization and UNWTO

In addition to Open Studios Cyprus, there are a number of privately owned galleries and exhibition spaces. Details and dates for the regular events can always be found in the local English newspapers, such as Cyprus Weekly and Cyprus Monthly. Maintained by the Paphos Municipality, is the popular exhibition and conference space, Palia Ilektriki. In the centre of the town, this converted electricity building plays host to both conferences and exhibitions throughout the year. In 2009, 2010 and 2011 Open Studios Cyprus, used this location to launch the event with an Opening Art Exhibition. Visitors were able to meet some of the participating artists, view an example of their work whilst enjoying a glass of the local wine.

Popular for its local wines, Paphos has a number of wineries, including SODAP and Sterna Winery. Visitors are always welcome at these venues to sample the local wines they have on offer.

Paphos has a long history in sports, with several football, basketball, volleyball teams. The Pafian gymnastic club is called Korivos, and it owns (via the Cyprus Athletic Organisation) the local stadium which is called Pafiako and the arena for volley and basket venues called Aphroditi. The most successful team of Paphos is the volleyball club, Pafiakos, who have been Champions of Cyprus three times (the last in 2006). Dionysos, a volleyball team from Stroumpi (a village of Paphos), plays in the First Division as well. Both teams use the indoor Aphrodite arena. The football club in Paphos is called AEP Paphos. The team was founded in 2000 and is currently in the Cypriot First Division. The team plays in Pafiako Stadium, while they train in other grounds located in Yeroskipou. In 2006, the second Commonwealth Tenpin Bowling Championships were held in Paphos.

Probably the most successful Paphian athlete of recent times was Stylianos Kyriakides (Greek: Στυλιανός Κυριακίδης; 1910–1987), a marathon runner from Statos. He won the 1946 Boston Marathon. According to a newspaper report, he was running with John Kelley near the end, when an old man shouted from the crowd, "For Greece, for your children!", inspiring him to pull away and win the race.

^New Paphos in Ancient Greek (Πάφος Νέα, Ptol. l. c.; Nea Pafos, Plin. l. c.. The name of Paphos, without any adjunct, is used by poets and writers of prose to denote both Old and New Paphos, but with this distinction, to ancient prose writers it commonly means New Paphos, whilst for the ancient poets it generally signifies Old Paphos, the seat of the cult of the Greek goddess Aphrodite. In inscriptions, also, both towns are called Πάφος. This indiscriminate use sometimes produces ambiguity, especially in the Latin prose authors.

^According to the Roman Hyginus, Fabula 142, Cinyras was a son of Paphus, thus legitimate in the patrilineal manner, but Bibliotheke makes Cinyras an interloper, arriving with some of his people from Cilicia on the nearest coast of Asia Minor, and thus a suitor from outside, in the matrilineal manner. The conflict is instructive.

1.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population

2.
Turkish language
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Outside of Turkey, significant smaller groups of speakers exist in Germany, Bulgaria, Macedonia, Northern Cyprus, Greece, the Caucasus, and other parts of Europe and Central Asia. Cyprus has requested that the European Union add Turkish as an official EU language, in 1928, as one of Atatürks Reforms in the early years of the Republic of Turkey, the Ottoman Turkish alphabet was replaced with a Latin alphabet. The distinctive characteristics of Turkish are vowel harmony and extensive agglutination, the basic word order of Turkish is subject–object–verb. Turkish has no classes or grammatical gender. Turkish has a strong T–V distinction and usage of honorifics, Turkish uses second-person pronouns that distinguish varying levels of politeness, social distance, age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a person out of respect. Turkic languages belong to the Altaic language group, the Turkic family comprises some 30 living languages spoken across Eastern Europe, Central Asia, and Siberia. Turkish is a member of the Oghuz group of languages, a subgroup of the Turkic language family, there is a high degree of mutual intelligibility between Turkish and the other Oghuz Turkic languages, including Azerbaijani, Turkmen, Qashqai, Gagauz, and Balkan Gagauz Turkish. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia, erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan, these date back to the second Turk Kaghanate. The Seljuqs of the Oghuz Turks, in particular, brought their language, following the adoption of Islam c. Turkish literature during the Ottoman period, particularly Divan poetry, was influenced by Persian, including the adoption of poetic meters. One of the tasks of the newly established association was to initiate a reform to replace loanwords of Arabic. By banning the usage of imported words in the press, the association succeeded in removing several hundred words from the language. While most of the words introduced to the language by the TDK were newly derived from Turkic roots, owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before the 1940s tend to use the terms of Arabic or Persian origin. The past few decades have seen the work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language. Many of these new words, particularly information technology terms, have received widespread acceptance, however, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka, political party—also failed to meet with popular approval, some words restored from Old Turkic have taken on specialized meanings, for example betik is now used to mean script in computer science

3.
Cyprus
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Cyprus, officially the Republic of Cyprus, is an island country in the Eastern Mediterranean and the third largest and third most populous island in the Mediterranean. It is located south of Turkey, west of Syria and Lebanon, northwest of Israel and Palestine, north of Egypt, the earliest known human activity on the island dates to around the 10th millennium BC. Archaeological remains from this include the well-preserved Neolithic village of Khirokitia. Cyprus was settled by Mycenaean Greeks in two waves in the 2nd millennium BC, Cyprus was placed under British administration based on Cyprus Convention in 1878 and formally annexed by Britain in 1914. While Turkish Cypriots made up 18% of the population, the partition of Cyprus and creation of a Turkish state in the north became a policy of Turkish Cypriot leaders, following nationalist violence in the 1950s, Cyprus was granted independence in 1960. On 15 July 1974, a coup détat was staged by Greek Cypriot nationalists and elements of the Greek military junta in an attempt at enosis and these events and the resulting political situation are matters of a continuing dispute. The Cyprus Republic has de jure sovereignty over the island of Cyprus, as well as its territorial sea and exclusive economic area, another nearly 4% of the islands area is covered by the UN buffer zone. The international community considers the part of the island as territory of the Republic of Cyprus occupied by Turkish forces. The occupation is viewed as illegal under law, amounting to illegal occupation of EU territory since Cyprus became a member of the European Union. Cyprus is a major tourist destination in the Mediterranean, on 1 January 2008, the Republic of Cyprus joined the eurozone. The earliest attested reference to Cyprus is the 15th century BC Mycenaean Greek

4.
Paphos District
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Pafos District is one of the six districts of Cyprus and it is situated in the western part of Cyprus. Its main town and capital is Pafos, the entire district is controlled by the internationally recognized government of Cyprus. There are four municipalities in Paphos District, Paphos, Yeroskipou, Peyia, the area of the district is 1,396 km², which constitutes the 15. 1% of the total area of the island, and the population in 2011 was 88,266. Its coastal area is characterized by gulfs and coves, capes and points, beaches, north-west of the District is the Akamas peninsula which contains a national park where the reproduction of the green sea turtle is a protected activity

5.
Metropolitan area
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As social, economic and political institutions have changed, metropolitan areas have become key economic and political regions. The Greater São Paulo is a term for one of the multiple definitions the large metropolitan area located in the São Paulo state in Brazil. A metropolitan area combines an urban agglomeration with zones not necessarily urban in character and these outlying zones are sometimes known as a commuter belt, and may extend well beyond the urban zone, to other political entities. For example, El Monte, California is considered part of the Los Angeles metro area in the United States, in practice, the parameters of metropolitan areas, in both official and unofficial usage, are not consistent. Population figures given for one area can vary by millions. A polycentric metropolitan area is one not connected by continuous development or conurbation, in defining a metropolitan area, it is sufficient that a city or cities form a nucleus that other areas have a high degree of integration with. The Australian Bureau of Statistics defines statistical divisions as areas under the influence of one or more major towns or a major city. However, this definition has become obsolete with the conurbation of several statistical divisions into a larger metropolitan areas. In Brazil, metropolitan areas are called metropolitan regions, each State defines its own legislation for the creation, definition and organization of a metropolitan region. The creation of a region is not intended for any statistical purpose, although the Brazilian Institute of Geography. Their main purpose is to allow for a management of public policies of common interest to all cities involved. They dont have political, electoral or jurisdictional power whatsoever, so living in a metropolitan region do not elect representatives for them. Statistics Canada defines a metropolitan area as an area consisting of one or more adjacent municipalities situated around a major urban core. To form a CMA, the area must have a population of at least 100,000. To be included in the CMA, adjacent municipalities must have a degree of integration with the core. As of the Canada 2011 Census, there were 33 CMAs in Canada, including six with a population over one million—Toronto, Montreal, Vancouver, Ottawa, Calgary and Edmonton. In Denmark the only area is Greater Copenhagen, consisting of the Capital Region of Denmark along with the neighboring regions Region Zealand. Greater Copenhagen has an population of 1.25 million people

6.
Demonym
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A demonym is a word that identifies residents or natives of a particular place, which is derived from the name of that particular place. It is a neologism, previously gentilic was recorded in English dictionaries, e. g. the Oxford English Dictionary, thus a Thai may be any resident or citizen of Thailand, of any ethnic group, or more narrowly a member of the Thai people. Conversely, some groups of people may be associated with multiple demonyms, for example, a native of the United Kingdom may be called a British person, a Brit, or a Briton. In some languages, when a parallel demonym does not exist, in English, demonyms are capitalized and are often the same as the adjectival form of the place, e. g. Egyptian, Japanese, or Greek. Significant exceptions exist, for instance the adjectival form of Spain is Spanish, English widely includes country-level demonyms such as Ethiopian or Guatemalan and more local demonyms such as Seoulite, Wisconsinite, Chicagoan, Michigander, Fluminense, and Paulista. Some places lack a commonly used and accepted demonym and this poses a particular challenge to those toponymists who research demonyms. The word gentilic comes from the Latin gentilis and the English suffix -ic, the word demonym was derived from the Greek word meaning populace with the suffix for name. National Geographic attributes the term demonym to Merriam-Webster editor Paul Dickson in a recent work from 1990 and it was subsequently popularized in this sense in 1997 by Dickson in his book Labels for Locals. However, in What Do You Call a Person From, a Dictionary of Resident Names attributed the term to George H. Scheetz, in his Names Names, A Descriptive and Prescriptive Onymicon, which is apparently where the term first appears. Several linguistic elements are used to create demonyms in the English language, the most common is to add a suffix to the end of the location name, slightly modified in some instances. Cairo → Cairene Cyrenaica → Cyrene Damascus → Damascene Greece → Greek Nazareth → Nazarene Slovenia → Slovene Often used for Middle Eastern locations and European locations. Kingston-upon-Hull → Hullensian Leeds → Leodensian Spain → Spaniard Savoy → Savoyard -ese is usually considered proper only as an adjective, thus, a Chinese person is used rather than a Chinese. Monaco → Monégasque Menton → Mentonasque Basque Country → Basque Often used for French locations, mostly they are from Africa and the Pacific, and are not generally known or used outside the country concerned. In much of East Africa, a person of an ethnic group will be denoted by a prefix. For example, a person of the Luba people would be a Muluba, the plural form Baluba, similar patterns with minor variations in the prefixes exist throughout on a tribal level. And Fijians who are indigenous Fijians are known as Kaiviti and these demonyms are usually more informal and colloquial. In the United States such informal demonyms frequently become associated with mascots of the sports teams of the state university system. In other countries the origins are often disputed and these will typically be formed using the standard models above

7.
Eastern European Time
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Eastern European Time is one of the names of UTC+02,00 time zone,2 hours ahead of Coordinated Universal Time. The zone uses daylight saving time, so that it uses UTC+03,00 during the summer, a number of African countries use UTC+02,00 all year long, where it is called Central Africa Time, although Egypt and Libya also use the term Eastern European Time. The following countries, parts of countries, and territories use Eastern European Time all year round, Egypt, since 21 April 2015, used EEST from 1988–2010, Kaliningrad Oblast, since 26 October 2014, also used EET in years 1945 and 1991–2011. Libya, since 27 October 2013, switched from Central European Time, used year-round EET from 1980–1981, 1990–1996 and 1998–2012. Belarus, in years 1922–30 and 1990–2011 In Poland this time was used in years 1918–22, in time of World War II, Germany implemented MET in east occupied territories. Republic of Crimea and Sevastopol used EET as part of Ukraine in years 1991-94 and 1996-2014 Turkey, used EET in years 1910-1978, now uses year round DST timezone called Further-eastern European Time or Turkey Time. The Turkish Republic of Northern Cyprus also uses FET, sometimes, due to its use on Microsoft Windows, FLE Standard Time or GTB Standard Time are used to refer to Eastern European Time. Since political, in addition to geographical, criteria are used in the drawing of time zones. The EET time zone, were it drawn by purely geographical terms, the easternmost part of the Republic of Macedonia, including the city of Strumica. The absolutely easternmost part of Serbia, in the Pirot District, the easternmost town in Norway, Vardø, lies at 30°51 E, which is located east of even of the central meridian of UTC+2, i. e. east of Istanbul and Alexandria. The Norwegian-Russian border is the place where CET borders Moscow time. There is a point at the Norway-Finland-Russia tripoint, near the town of Rayakoski. Belarus is located between 23°11′E and 32°47′E and is fully located with the physical UTC+2 area, but it uses UTC+3 year around. This also includes the city of Anapa, at the westernmost tip of the Krasnodar Krai near the entrance to the Sea of Azov, the Norway–Russia–Finland tri-zone point at Muotkavaara is surrounded by three different times in winter, two in summer. It had three time zones year-around before 2014, two of the four tripoints of Belarus and the tripoint of the Kaliningrad Region are surrounded by three different times in winter

8.
Daylight saving time
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Daylight saving time is the practice of advancing clocks during summer months by one hour so that evening daylight lasts an hour longer, while sacrificing normal sunrise times. Typically, regions that use Daylight Savings Time adjust clocks forward one hour close to the start of spring, American inventor and politician Benjamin Franklin proposed a form of daylight time in 1784. New Zealander George Hudson proposed the idea of saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30,1916, many countries have used it at various times since then, particularly since the energy crisis of the 1970s. The practice has both advocates and critics, DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates, industrialized societies generally follow a clock-based schedule for daily activities that do not change throughout the course of the year. The time of day that individuals begin and end work or school, North and south of the tropics daylight lasts longer in summer and shorter in winter, with the effect becoming greater as one moves away from the tropics. However, they will have one hour of daylight at the start of each day. Supporters have also argued that DST decreases energy consumption by reducing the need for lighting and heating, DST is also of little use for locations near the equator, because these regions see only a small variation in daylight in the course of the year. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season, unequal hours are still used in a few traditional settings, such as some monasteries of Mount Athos and all Jewish ceremonies. This 1784 satire proposed taxing window shutters, rationing candles, and waking the public by ringing church bells, despite common misconception, Franklin did not actually propose DST, 18th-century Europe did not even keep precise schedules. However, this changed as rail transport and communication networks came to require a standardization of time unknown in Franklins day. Modern DST was first proposed by the New Zealand entomologist George Hudson, whose shift work job gave him time to collect insects. An avid golfer, he also disliked cutting short his round at dusk and his solution was to advance the clock during the summer months, a proposal he published two years later. The proposal was taken up by the Liberal Member of Parliament Robert Pearce, a select committee was set up to examine the issue, but Pearces bill did not become law, and several other bills failed in the following years. Willett lobbied for the proposal in the UK until his death in 1915, william Sword Frost, mayor of Orillia, Ontario, introduced daylight saving time in the municipality during his tenure from 1911 to 1912. Starting on April 30,1916, the German Empire and its World War I ally Austria-Hungary were the first to use DST as a way to conserve coal during wartime, Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the year

9.
Summer Time in Europe
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It corresponds to the notion and practice of daylight saving time to be found in many other parts of the world. European Summer Time is observed across three zones, beginning at 01,00 UTC/WET on the last Sunday in March. This means that Summer Time lasts, depending upon the calendar year, Summer Time was first introduced during the First World War. However, most countries discontinued the practice after the war and it was then restarted in various countries during the Second World War and its immediate aftermath. It has remained in place in most European countries since that time, historically the countries of Europe had different practices for observing Summer Time, but this hindered coordination of transport, communications and movements. Starting in 1981 the European Community began issuing directives requiring member states to legislate particular start, since 1981 each directive has specified a transition time of 01,00 UTC and a start date of the last Sunday in March, but the end dates have differed. In 1996 the end date was changed to the fourth Sunday in October for all countries, in 1998 the end date was adjusted to be the last Sunday in October, this happened to be the same as the previous rule for 1996 and 1997. The ninth directive, currently in force, has made this permanent, the above formula is valid until 2099. See, British Double Summer Time Central European Midsummer Time Moscow Midsummer Time There are three countries that do not use summer time, and keep the time all year. Some may be thought of as using permanent summer time since they are using time zones allocated to regions further east than themselves, Belarus explicitly decided to stay permanently on summer time after 2011. Belarus switched to summer time in Spring 2011 and did not switch back, the midpoint of Belarus has longitude 28°E. Iceland observes UTC all year round despite being at longitudes which would indicate UTC−1, icelands high latitude means that sunset and sunrise times change by many hours over the year, and the effect of changing the clock by one hour would, in comparison, be small. Russia used permanent summer time from 2011 to 2014, in October 2014 Russia changed permanently back to standard time, setting the clocks back one hour at the same time as other European countries did. Turkey decided not to observe daylight saving time anymore in September 2016, and decided to stay in UTC+3 throughout the year rather than switching back to its original time UTC+2. In most of Europe, the word Summer is added to the name of each European time zone during this period, thus, in the UTC+01,00 time zone, Central European Time becomes Central European Summer Time. Austria-Hungary used summer time during World War I in 1916,1917 and 1918, Summer time was introduced in Bulgaria in 1979 by a regulation of the Bulgarian Council of Ministers. Bulgaria observes the European Union rules for summer time, in the Kingdom of Bohemia, summer time was used for three seasons since 1916 to 1918, while being part of the Austro-Hungarian Empire during World War I. During the World War II period, when Protectorate of Bohemia and Moravia became a de facto part of Nazi Germany, in 1940/1941 and 1941/1942, the summer time was kept continuously even during the winter

10.
World Heritage Site
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A World Heritage Site is a landmark which has been officially recognized by the United Nations, specifically by the United Nations Educational, Scientific and Cultural Organization. Sites are selected on the basis of having cultural, historical, scientific or some form of significance. UNESCO regards these sites as being important to the interests of humanity. The programme catalogues, names, and conserves sites of outstanding cultural or natural importance to the common culture, under certain conditions, listed sites can obtain funds from the World Heritage Fund. The program was founded with the Convention Concerning the Protection of the Worlds Cultural and Natural Heritage, since then,192 state parties have ratified the convention, making it one of the most adhered to international instruments. As of July 2016,1052 sites are listed,814 cultural,203 natural, in 1959, the governments of Egypt and Sudan requested UNESCO to assist their countries to protect and rescue the endangered monuments and sites. In 1960, the Director-General of UNESCO launched an appeal to the Member States for an International Campaign to Save the Monuments of Nubia, the campaign, which ended in 1980, was considered a success. The project cost $80 million, about $40 million of which was collected from 50 countries, the projects success led to other safeguarding campaigns, saving Venice and its lagoon in Italy, the ruins of Mohenjo-daro in Pakistan, and the Borobodur Temple Compounds in Indonesia. UNESCO then initiated, with the International Council on Monuments and Sites, the United States initiated the idea of cultural conservation with nature conservation. The International Union for Conservation of Nature developed similar proposals in 1968, the Convention came into force on 17 December 1975. As of June 2016, it has been ratified by 192 states, including 188 UN member states plus the Cook Islands, the Holy See, Niue, a country must first list its significant cultural and natural sites, the result is called the Tentative List. A country may not nominate sites that have not been first included on the Tentative List, next, it can place sites selected from that list into a Nomination File. The Nomination File is evaluated by the International Council on Monuments and Sites and these bodies then make their recommendations to the World Heritage Committee. There are ten selection criteria – a site must meet at least one of them to be included on the list, up to 2004, there were six criteria for cultural heritage and four criteria for natural heritage. In 2005, this was modified so there is now only one set of ten criteria. Nominated sites must be of outstanding value and meet at least one of the ten criteria. Thus, the Geneva Convention treaty promulgates, Article 53, PROTECTION OF CULTURAL OBJECTS AND OF PLACES OF WORSHIP. There are 1,052 World Heritage Sites located in 165 States Party, of these,814 are cultural,203 are natural and 35 are mixed properties

11.
Classical antiquity
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It is the period in which Greek and Roman society flourished and wielded great influence throughout Europe, North Africa and Southwestern Asia. Conventionally, it is taken to begin with the earliest-recorded Epic Greek poetry of Homer, and continues through the emergence of Christianity and it ends with the dissolution of classical culture at the close of Late Antiquity, blending into the Early Middle Ages. Such a wide sampling of history and territory covers many disparate cultures, Classical antiquity may refer also to an idealised vision among later people of what was, in Edgar Allan Poes words, the glory that was Greece, and the grandeur that was Rome. The culture of the ancient Greeks, together with influences from the ancient Near East, was the basis of art, philosophy, society. The earliest period of classical antiquity takes place before the background of gradual re-appearance of historical sources following the Bronze Age collapse, the 8th and 7th centuries BC are still largely proto-historical, with the earliest Greek alphabetic inscriptions appearing in the first half of the 8th century. Homer is usually assumed to have lived in the 8th or 7th century BC, in the same period falls the traditional date for the establishment of the Ancient Olympic Games, in 776 BC. The Phoenicians originally expanded from Canaan ports, by the 8th century dominating trade in the Mediterranean, carthage was founded in 814 BC, and the Carthaginians by 700 BC had firmly established strongholds in Sicily, Italy and Sardinia, which created conflicts of interest with Etruria. The Etruscans had established control in the region by the late 7th century BC, forming the aristocratic. According to legend, Rome was founded on April 21,753 BC by twin descendants of the Trojan prince Aeneas, Romulus and Remus. As the city was bereft of women, legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins and the Sabines. Archaeological evidence indeed shows first traces of settlement at the Roman Forum in the mid-8th century BC, the seventh and final king of Rome was Tarquinius Superbus. As the son of Tarquinius Priscus and the son-in-law of Servius Tullius, Superbus was of Etruscan birth and it was during his reign that the Etruscans reached their apex of power. Superbus removed and destroyed all the Sabine shrines and altars from the Tarpeian Rock, the people came to object to his rule when he failed to recognize the rape of Lucretia, a patrician Roman, at the hands of his own son. Lucretias kinsman, Lucius Junius Brutus, summoned the Senate and had Superbus, after Superbus expulsion, the Senate voted to never again allow the rule of a king and reformed Rome into a republican government in 509 BC. In fact the Latin word Rex meaning King became a dirty and hated throughout the Republic. In 510, Spartan troops helped the Athenians overthrow the tyrant Hippias, cleomenes I, king of Sparta, put in place a pro-Spartan oligarchy conducted by Isagoras. Greece entered the 4th century under Spartan hegemony, but by 395 BC the Spartan rulers removed Lysander from office, and Sparta lost her naval supremacy. Athens, Argos, Thebes and Corinth, the two of which were formerly Spartan allies, challenged Spartan dominance in the Corinthian War, which ended inconclusively in 387 BC

12.
Mediterranean Sea
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The sea is sometimes considered a part of the Atlantic Ocean, although it is usually identified as a separate body of water. The name Mediterranean is derived from the Latin mediterraneus, meaning inland or in the middle of land and it covers an approximate area of 2.5 million km2, but its connection to the Atlantic is only 14 km wide. The Strait of Gibraltar is a strait that connects the Atlantic Ocean to the Mediterranean Sea and separates Gibraltar. In oceanography, it is called the Eurafrican Mediterranean Sea or the European Mediterranean Sea to distinguish it from mediterranean seas elsewhere. The Mediterranean Sea has a depth of 1,500 m. The sea is bordered on the north by Europe, the east by Asia and it is located between latitudes 30° and 46° N and longitudes 6° W and 36° E. Its west-east length, from the Strait of Gibraltar to the Gulf of Iskenderun, the seas average north-south length, from Croatia’s southern shore to Libya, is approximately 800 km. The Mediterranean Sea, including the Sea of Marmara, has an area of approximately 2,510,000 square km. The sea was an important route for merchants and travelers of ancient times that allowed for trade, the history of the Mediterranean region is crucial to understanding the origins and development of many modern societies. In addition, the Gaza Strip and the British Overseas Territories of Gibraltar and Akrotiri, the term Mediterranean derives from the Latin word mediterraneus, meaning amid the earth or between land, as it is between the continents of Africa, Asia and Europe. The Ancient Greek name Mesogeios, is similarly from μέσο, between + γη, land, earth) and it can be compared with the Ancient Greek name Mesopotamia, meaning between rivers. The Mediterranean Sea has historically had several names, for example, the Carthaginians called it the Syrian Sea and latter Romans commonly called it Mare Nostrum, and occasionally Mare Internum. Another name was the Sea of the Philistines, from the people inhabiting a large portion of its shores near the Israelites, the sea is also called the Great Sea in the General Prologue by Geoffrey Chaucer. In Ottoman Turkish, it has also been called Bahr-i Sefid, in Modern Hebrew, it has been called HaYam HaTikhon, the Middle Sea, reflecting the Seas name in ancient Greek, Latin, and modern languages in both Europe and the Middle East. Similarly, in Modern Arabic, it is known as al-Baḥr al-Mutawassiṭ, in Turkish, it is known as Akdeniz, the White Sea since among Turks the white colour represents the west. Several ancient civilisations were located around the Mediterranean shores, and were influenced by their proximity to the sea. It provided routes for trade, colonisation, and war, as well as food for numerous communities throughout the ages, due to the shared climate, geology, and access to the sea, cultures centered on the Mediterranean tended to have some extent of intertwined culture and history. Two of the most notable Mediterranean civilisations in classical antiquity were the Greek city states, later, when Augustus founded the Roman Empire, the Romans referred to the Mediterranean as Mare Nostrum

13.
Limassol
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Limassol is a city on the southern coast of Cyprus and capital of the eponymous district. Limassol is the second largest urban area in Cyprus, with a population of 160. Limassol has been ranked by TripAdvisor as the 3rd up-and-coming destination in the world, the city is also ranked 87th worldwide in Mercers Quality of Living Survey. Limassol was built between two ancient cities, Amathus and Kourion, and during Byzantine rule it was known as Neapolis, limassols historical centre is located around its medieval Limassol Castle and the Old Port. Today the city spreads along the Mediterranean coast and has extended much farther than the castle and port, to the west of the city is the Akrotiri Area of the British Overseas Territory of Akrotiri and Dhekelia. The city of Limassol is situated between the ancient cities of Amathus and Kourion, Limassol was probably built after Amathus had been ruined. However, the town of Limassol has been inhabited since ancient times. Graves found there date back to 2000 BC and others back to the 8th and 4th centuries BC. These few remains show that a small colonisation must have existed which did not manage to develop, Ancient writers mention nothing about the foundation of the town. Bishop Leontios of Neapolis was an important church writer in the 7th century, the records of the 7th Synod refer to it as the bishop’s see. The town was known as Lemesos in the 10th century, the history of Limassol is largely known by the events associated with the Third Crusade. The king of England, Richard the Lionheart, was travelling to the Holy Land in 1191 and his fiancée Berengaria and his sister Joan, Queen of Sicily, were also travelling on a different ship. Because of a storm, the ship with the arrived in Limassol. Isaac Komnenos, the renegade Byzantine Greek governor of Cyprus invited the queens ashore, with the intention of holding them to ransom, so he refused them fresh water and they had to put out to sea again or yield to capture. When Richard arrived in Limassol and met Isaac Komnenos, he asked him to contribute to the crusade for the liberation of the Holy Land, while at the beginning Isaac had accepted, he later on refused to give any help. Richard then chased him and finally arrested him, the island was therefore taken over by the Anglo-Normans. Richard celebrated his marriage with Berengaria who had received the crown as queen of England in Cyprus, Richard destroyed Amathus and the inhabitants were transferred to Limassol. A year later, in AD1192, Cyprus was sold for the sum of 100,000 bezants to the Templars, rich monks, the knights enforced high taxes, in order to get back the money that had been given for the purchase of Cyprus

14.
A6 motorway (Cyprus)
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The A6 highway marked the ending of an ambitious government project to link all the main cities on the island with modern four-lane, high-speed highways. It is 66 km long and is free of any at-grade intersections and it links Limassol, the largest port on the island, and Paphos, the top tourist destination on the island. It was completed in 2006 when the Polemidia and Troodos junction upgrade was completed and it features two two-lane 950 m tunnels, the only road tunnels on the island, and a 110 m tall,550 m long bridge, at Petra Tou Romiou area. Some minor improvements have made since completion, and many more are being planned. A new highway, A7, is planned to link Paphos and Polis, the A7 highway will be connected to the A6 hardly 5 km outside Paphos entrance

15.
Paphos International Airport
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Paphos International Airport is a joint civil-military public airport located 6.5 km southeast of the city of Paphos, Cyprus. It is the second largest airport, after Larnaca International Airport. Paphos Airport is commonly used by tourists on vacation in western Cyprus, providing access to resorts such as Coral Bay, Limassol. In May 2006, Hermes Airports Limited took over the construction, development, according to the airport operator, Paphos Airport served 1,744,011 passengers in 2007. A new terminal opened at Paphos in November 2008, on 10 January 2012, Ryanair announced they were to open their 50th base in Paphos. In April 2012, they placed 2 aircraft in Paphos with 15 new routes, Ryanair claim the reason they opened the base in Paphos was due to reduced landing charges offered by Hermes incentive scheme, as well as the fact that they can easily operate within their standards. A new four-lane road is being planned to link the airport and Paphos so passengers and staff can avoid using the B6 Main road and the E603 secondary road which are often heavily congested. Passenger facilities include 28 check-in desks, seven gates,22 aircraft stands, a bank, restaurants, cafeterias, bars, a duty-free shop, other facilities include a tourist help desk, car rental, first aid, a baby/parent room and disabled access facilities. Refrigerated storage, health officials, and X-ray equipment are among some of the provided for cargo. Furthermore, loading platforms and forklifts are also available, there is a limited bus service from Paphos to the airport. Direct buses to/from Limassol are also available and cost 9 euro, kapnos Airport Shuttle operates on the line from Nicosia and Larnaca to Paphos Airport, the fare for a one-way trip is 15 euro. On 21 September 2011, a Thomson Airways Boeing 737-800 inadvertently landed on the parallel to the runway. No other aircraft was on the taxiway at the time, media related to Paphos International Airport at Wikimedia Commons Official website Current weather for LCPH at NOAA/NWS Accident history for PFO at Aviation Safety Network

16.
Subtropics
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The subtropics are geographic and climate zones located roughly between the tropic circle of latitude at 23.5 latitude and temperate latitudes. Subtropical climates are characterized by warm to hot summers and cool to mild winters with infrequent frost. Subtropical climates can occur at elevations within the tropics, such as in the southern end of the Mexican Plateau and in Vietnam. Six climate classifications use the term to define the various temperature. A great portion of the deserts are located within the subtropics. Within savanna regimes in the subtropics, a wet season is seen annually during the summer, within Mediterranean climate regimes, the wet season occurs during the winter. Areas bordering warm oceans are prone to heavy rainfall from tropical cyclones. Plants such as palms, citrus, mango, lychee, the tropics have been historically defined as lying between the Tropic of Cancer and Tropic of Capricorn, located at 23. 45° north and south latitude respectively. The poleward fringe of the subtropics is located at approximately 40° north and south latitude respectively, northern fringes of the type can go further north due to moderating effects of ocean streams, like in parts of Southern Europe due to heat transported by the Gulf Stream. Several methods have used to define the subtropical climate. In the Trewartha climate classification, a subtropical region should have at least eight months with a temperature greater than 10 °C. According to the Troll-Paffen climate classification, there exists one large subtropical zone named the warm-temperate subtropical zone. According to the E. Neef climate classification, the zone is divided into two parts, Rainy winters of the west sides and Eastern subtropical climate. According to the Wilhelm Lauer & Peter Frankenberg climate classification, the zone is divided into three parts, high-continental, continental, and maritime. According to the Siegmund/Frankenberg climate classification, subtropical is one of six zones in the world. Heating of the earth near the equator leads to large amounts of upward motion and convection along the trough or Intertropical convergence zone. The upper-level divergence over the near-equatorial trough leads to air rising and moving away from the equator aloft, as the air moves towards the Mid-Latitudes, it cools and sinks, which leads to subsidence near the 30th parallel of both hemispheres. This circulation is known as the Hadley cell and leads to the formation of the subtropical ridge, many of the worlds deserts are caused by these climatological high-pressure areas, located within the subtropics

17.
Mediterranean climate
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A Mediterranean climate /ˌmɛdɪtəˈreɪniən/ or dry summer climate, is the climate typical of the lands in the Mediterranean Basin. The Mediterranean climate is characterised by dry summers and mild, moist winters, Mediterranean climate zones are associated with the four large subtropical high pressure cells of the oceans, the Azores High, South Atlantic High, North Pacific High, and South Pacific High. These climatological high pressure cells migrate by latitude according to the angle of the Sun, shifting north-eastward in the summer. These semi-permanent high pressure systems play a role in the formation of the worlds subtropical and tropical deserts as well as the Mediterranean Basins climate. The Azores High is associated with the Mediterranean climate found in the Mediterranean Basin, the Sahara Desert, the South Atlantic High is similarly associated with the Namib Desert and Kalahari Desert, and the Mediterranean climate of the western part of South Africa. Under the Köppen climate classification, hot climates and cool dry-summer climates are often referred to as mediterranean. Under the Köppen climate system, the first letter indicates the climate group, temperate climates or C zones have an average temperature above 0 °C, but below 18 °C, in their coolest months. The second letter indicates the precipitation pattern, Köppen has defined a dry summer month as a month with less than 30 mm of precipitation and with less than one-third that of the wettest winter month. Some, however, use a 40 mm level, the third letter indicates the degree of summer heat, a represents an average temperature in the warmest month above 22 °C, while b indicates the average temperature in the warmest month below 22 °C. Under the Köppen classification, dry-summer climates usually occur on the sides of continents. Under Trewarthas system, at least eight months must have average temperatures of 10 °C or higher, during summer, regions of mediterranean climate are dominated by subtropical high pressure cells, with dry sinking air capping a surface marine layer of varying humidity and making rainfall unlikely. In many Mediterranean climates there is a strong character to daily temperatures in the warm months. The majority of the regions with mediterranean climates have relatively mild winters, however winter and summer temperatures can vary greatly between different regions with a mediterranean climate. Or to consider summer, Athens experiences rather high temperatures in that season, in contrast, San Francisco has cool summers with daily highs around. In North America, areas with Csc climate can be found in the Olympic, Cascade, Klamath and these locations are found at high altitude nearby lower altitude regions characterized by a warm-summer mediterranean climate or hot-summer mediterranean climate. A rare instance of this occurs in the tropics, on Haleakalā Summit in Hawaii. In South America, Csc regions can be found along the Andes in Chile, the town of Balmaceda is one of the few towns confirmed to have this climate. Small areas with a Csc climate can also be found at elevations in Corsica

18.
European Capital of Culture
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The European Capital of Culture is a city designated by the European Union for a period of one calendar year during which it organises a series of cultural events with a strong European dimension. An international panel of experts is in charge of assessing the proposals of cities for the title according to criteria specified by the European Union. Consequently, the beneficial socio-economic development and impact for the city are now also considered in determining the chosen cities. The European Capital of Culture programme was called the European City of Culture and was conceived in 1983, by Melina Mercouri. Mercouri believed that at the time, culture was not given the attention as politics and economics. The European City of Culture programme was launched in the summer of 1985 with Athens being the first title-holder, during the German presidency of 1999, the European City of Culture programme was renamed the European Capital of Culture. 1 A new framework makes it possible for a city in a country or potential candidate for EU membership to hold the title every third year as of 2021. This will be selected through a competition, meaning that cities from various countries may compete with each other. Association for Tourism and Leisure Education

19.
Aarhus
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Aarhus is the second-largest city in Denmark and the seat of Aarhus municipality. It is located on the east coast of the Jutland peninsula, in the centre of Denmark,187 kilometres northwest of Copenhagen and 289 kilometres north of Hamburg. The inner urban area contains 264,716 inhabitants and the population is 330,639. Aarhus is the city in the East Jutland metropolitan area. The history of Aarhus began as a fortified Viking settlement founded in the 8th century, the city was founded on the northern shores of a fjord at a natural harbour and the primary driver of growth was for centuries seaborne trade in agricultural products. Market town privileges were granted in 1441, but growth stagnated in the 17th century as the city suffered blockades, in the 19th century it was occupied twice by German troops during the Schleswig Wars but avoided destruction. As the industrial revolution took hold, the city grew to become the second-largest in the country by the 20th century, today Aarhus is at the cultural and economic core of the region and the largest centre for trade, services and industry in Jutland. The city ranks as the 92nd largest city in the European Union and it is also a top 100 conference city in the world. Aarhus is the industrial port of the country in terms of container handling. Major Danish companies have based their headquarters here and people commute for work and it is a centre for research and education in the Nordic countries and home to Aarhus University, Scandinavias largest university, including Aarhus University Hospital and INCUBA Science Park. Aarhus is notable for its musical history, in the 1950s many jazz clubs sprang up around the city, fuelled by the young population. By the 1960s, the music scene diversified into rock and other genres, in the 1970s and 1980s, Aarhus became the centre for Denmarks rock music fostering many iconic bands such as TV-2 and Gnags. Aarhus is home to the annual eight-day Aarhus International Jazz Festival, the SPoT Festival, in 2017 Aarhus are European Capital of Culture. In Valdemars Census Book the city was called Arus, and in Icelandic it was known as Aros and it is a compound of the two words ār, genitive of ā, and ōss. The name originates from the location around the mouth of Aarhus Å. The spelling Aarhus is first found in 1406 and gradually became the norm in the 17th century, aarhus/Århus spelling With the Danish spelling reform of 1948, Aa was changed to Å. Some Danish cities resisted the new spelling of their names, notably Aalborg, Århus city council explicitly embraced the new spelling, as it was thought to enhance an image of progressiveness. In 2010, the city voted to change the name from Århus to Aarhus in order to strengthen the international profile of the city

20.
Eponym
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An eponym is a person, place, or thing for whom or for which something is named, or believed to be named. For example, Elizabeth I of England is the eponym of the Elizabethan era, recent usage, especially in the recorded-music industry, also allows eponymous to mean named after its central character or creator. In ancient Greece, the eponymous archon was the highest magistrate in classical Athens, Eponymous archons served a term of one year which took the name of that particular archon. Later historians provided yet another case of eponymy by referring to the period of Fifth-century Athens as The Age of Pericles after its most influential statesman Pericles. In Ptolemaic Egypt, the head priest of the Cult of Alexander, the Hebrew Bible explains the origins of peoples through individuals who bear their name. In most cases, the experiences and behavior of the ancestor is meant to indicate the characteristics of the people who take their name, in ancient Rome, one of the two formal ways of indicating a year was to cite the two annual consuls who served in that year. For example, the year we know as 59 BC would have described as the consulship of Marcus Calpurnius Bibulus and Gaius Julius Caesar. Under the empire, the consuls would change as often as two months, but only the two consuls at the beginning of the year would lend their names to that year. During the Christian era, itself eponymous, many households used eponymous dating by regnal years. The Roman Catholic Church, however, eventually used the Anno Domini dating scheme based on the birth of Christ on both the public and royalty. Government administrations may become referred to eponymously, such as Kennedys Camelot, British monarchs have become eponymous throughout the English-speaking world for time periods, fashions, etc. Elizabethan, Georgian, Victorian, and Edwardian are examples of these, trends Political trends or movements often become eponymous with a government leader. Examples include Jacksonian democracy, Stalinism, Maoism, Obamacare, in intellectual property law an eponym can refer to a generic trademark or brand name, a form of metonymy, such as aspirin, heroin and thermos in the United States. In geography, places and towns can also be given a name through a relationship to an important figure. Peloponnesus, for instance, was said to derive its name from the Greek hero Pelops, in historical times, new towns have often been named after their founders, discoverers, or notable individuals. In science and technology, discoveries and innovations are often named after the discoverer or a figure influential in their advance, examples are Avogadros number, the Diesel engine, meitnerium, Alzheimers disease, and the Apgar score. For a different view of the process see Stiglers law of eponymy, the term is also applied to music, usually with regard to record titles, where it is prevalent and leads to confusion. For example, Bad Companys first album was entitled Bad Company, titled a 1988 compilation album Eponymous

21.
Ovid
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Publius Ovidius Naso, known as Ovid in the English-speaking world, was a Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom he is ranked as one of the three canonical poets of Latin literature. The Imperial scholar Quintilian considered him the last of the Latin love elegists and he enjoyed enormous popularity, but, in one of the mysteries of literary history, was sent by Augustus into exile in a remote province on the Black Sea, where he remained until his death. Ovid himself attributes his exile to carmen et error, a poem and a mistake and his poetry was much imitated during Late Antiquity and the Middle Ages, and greatly influenced Western art and literature. The Metamorphoses remains one of the most important sources of classical mythology, Ovid talks more about his own life than most other Roman poets. Information about his biography is drawn primarily from his poetry, especially Tristia 4.10, other sources include Seneca the Elder and Quintilian. Ovid was born in Sulmo, in an Apennine valley east of Rome, to an important equestrian family and that was a significant year in Roman politics. He was educated in rhetoric in Rome under the teachers Arellius Fuscus and Porcius Latro with his brother who excelled at oratory and his father wanted him to study rhetoric toward the practice of law. According to Seneca the Elder, Ovid tended to the emotional, after the death of his brother at 20 years of age, Ovid renounced law and began travelling to Athens, Asia Minor, and Sicily. Ovids first recitation has been dated to around 25 BC, when he was eighteen and he was part of the circle centered on the patron Marcus Valerius Messalla Corvinus, and seems to have been a friend of poets in the circle of Maecenas. 4.10. 41–54, Ovid mentions friendships with Macer, Propertius, Horace, Ovid was very popular at the time of his early works, but was later exiled by Augustus in AD8. He married three times and divorced twice by the time he was thirty years old and he had one daughter, who eventually bore him grandchildren. His last wife was connected in some way to the influential gens Fabia, the first 25 years of Ovids literary career were spent primarily writing poetry in elegiac meter with erotic themes. The chronology of early works is not secure, tentative dates. 2.18. 19–26 that seems to describe the collection as a published work. The authenticity of some of these poems has been challenged, between the publications of the two editions of the Amores can be dated the premiere of his tragedy Medea, which was admired in antiquity but is no longer extant. Ovid may identify this work in his poetry as the carmen, or song. The Ars Amatoria was followed by the Remedia Amoris in the same year and this corpus of elegiac, erotic poetry earned Ovid a place among the chief Roman elegists Gallus, Tibullus, and Propertius, of whom he saw himself as the fourth member

22.
Pygmalion (mythology)
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Pygmalion is a legendary figure of Cyprus. In Ovids narrative, Pygmalion was a Cypriot sculptor who carved a woman out of ivory, according to Ovid, after seeing the Propoetides he was not interested in women, but his statue was so beautiful and realistic that he fell in love with it. In time, Aphrodites festival day came, and Pygmalion made offerings at the altar of Aphrodite, there, too scared to admit his desire, he quietly wished for a bride who would be the living likeness of my ivory girl. When he returned home, he kissed his ivory statue, and he kissed it again, and found that the ivory had lost its hardness. Pygmalion married the ivory sculpture changed to a woman under Aphrodites blessing, in Ovids narrative, they had a daughter, Paphos, from whom the citys name is derived. In some versions Paphos was a son, and they also had a daughter, perhaps he drew on the lost narrative by Philostephanus that was paraphrased by Clement of Alexandria. Pygmalion is the Greek version of the Phoenician royal name Pumayyaton, the moral anecdote of the Apega of Nabis, recounted by the historian Polybius, described a supposed mechanical simulacrum of the tyrants wife, that crushed victims in her embrace. The trope of a sculpture so lifelike that it seemed about to move was a commonplace with writers on works of art in antiquity and this trope was inherited by writers on art after the Renaissance. The basic Pygmalion story has been transmitted and re-presented in the arts through the centuries. At an unknown date, later authors give as the name of the statue that of the sea-nymph Galatea or Galathea, goethe calls her Elise, based upon the variants in the story of Dido/Elissa. In the final scene of William Shakespeares The Winters Tale, a statue of Queen Hermione which comes to life is revealed as Hermione herself, there have also been numerous sculptures of the awakening. Ovids Pygmalion has inspired works of literature, some of which are listed below. The popularity of the Pygmalion myth surged in the 19th century, R. M. D. s Pygmalion Genevieve Taggards Galatea Again Albert G. Millers Pygmalion Harry C. Morris Pygmalion Melvin H. Bernsteins Mr. H. P. Lovecrafts Herbert West–Reanimator Tommaso Landolfis La moglie di Gogol John Updikes Pygmalion E. T. A, douglass novel Invitation To Live William Hazlitts Liber Amoris, or, the New Pygmalion Richard Powerss novel Galatea 2. The sculpture represents the power of a mothers love for a child. Chihiro Watanabes manga series Pygmalion, which started its serialization in 2015 in the magazine Monthly Comic Garden, the story of Pygmalion is the subject of Jean-Philippe Rameaus 1748 opera, Pigmalion. It was also the subject of Gaetano Donizettis first opera, Il Pigmalione, molin produced a ballet-pantomime version of Pygmalion in 1800. Franz von Suppe composed an operetta Die schöne Galathée which is based on the characters of Pygmalion, the ballet Coppélia, about an inventor who makes a life-sized dancing doll, has strong echoes of Pygmalion

23.
Cult image
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In the practice of religion, a cult image is a human-made object that is venerated or worshipped for the deity, spirit or daemon that it embodies or represents. Cultus, the outward religious formulas of cult, often centers upon the treatment of cult images, religious images cover a wider range of all types of images made with a religious purpose, subject, or connection. In many contexts cult image specifically means the most important image in a temple, kept in an inner space, as opposed to what may be many other images decorating the temple. The term idol is often synonymous with cult image, but may be used especially of an image believed not just to depict or represent a deity or spirit. Sometimes the image is believed to have its own powers, to grant wishes or otherwise affect the world, in cultures where idolatry is not viewed negatively, the word idol is not generally seen as pejorative, such as in Indian English. Cult of images is the practice of worshipping or venerating religious or cult images representing divine figures, common in a number of ancient religions, the practice continues most prominently today in Hinduism. Assertions by others outside the group concerned that such beliefs are held by the group are however common. Cult images were a presence in Ancient Egypt, and still are in modern-day Kemetism. A common example of an image in ancient Egypt was the Apis Bull. The term is confined to the relatively small images, typically in gold. These images usually showed the god in their sacred barque or boat, the Parthenon contained a cult image of Athena, the Greek goddess of civilization and the noble side of war. This cult image, known as Athena Parthenos, was created by Phidias and this cult image was used for religious sacrifices at this Athenian temple. Hinduism allows for many forms of worship and therefore it neither prescribes nor proscribes worship of images, in Hinduism, a murti typically refers to an image that expresses a Divine Spirit. Meaning literally embodiment, a murti is a representation of a divinity, made usually of stone, wood, or metal, hindus consider a murti worthy of serving as a focus of divine worship only after the divine is invoked in it for the purpose of offering worship. The depiction of the divinity must reflect the gestures and proportions outlined in religious tradition, members of Abrahamic religions identify cult images as idols and their worship as idolatry, the worship of hollow forms. The avoidance of such a degrading paradox was expressed in the early Christian idea of miraculous icons that were not made by human hands, acheiropoietoi. Catholic and Eastern Orthodox Christians make an exception for the veneration of image of saints, the word idol entered Middle English in the 13th century from Old French idole adapted in Ecclesiastical Latin from the Greek eidolon. Greek eidos was employed by Plato and the Platonists to signify perfect immutable forms, the local tribes, of the Arabian peninsula, came to this centre of commerce to place their idols in the Kaaba, in the process being charged tithes

24.
Galatea (mythology)
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Galatea is a name popularly applied to the statue carved of ivory by Pygmalion of Cyprus, which then came to life, in Greek mythology, in modern English the name usually alludes to that story. Galatea is also the name of Polyphemuss object of desire in Theocrituss Idylls VI and XI and is linked with Polyphemus again in the myth of Acis and Galatea in Ovids Metamorphoses. Though the name Galatea has become so associated with Pygmalions statue as to seem antique. No extant ancient text mentions the name, although Pausanias mentions a statue of Calm. As late as 1763, a sculpture of the subject shown by Falconet at the Paris Salon carried the title Pygmalion aux pieds de sa statue qui sanime and that sculpture, currently at the Walters Art Museum in Baltimore, now bears the expected modern title Pygmalion and Galatea. According to Meyer Reinhold, the name Galatea was first given wide circulation in Jean-Jacques Rousseaus scène lyrique of 1762, the story of Pygmalion appeared earliest in a Hellenistic work, Philostephanus history of Cyprus, De Cypro. Ecstatic relationship, Meyer Reinhold has remarked, there may be lurking a survival of the ancient cult of the Great Goddess, the myth indicates that a cult image of Aphrodite was instrumental in some way in the founding myth of Paphos. It also seems axiomatic, apart from miraculous intervention, that the representative of a cult image could be none. Robert Graves gives an interpretation of the story, as a mythologized overthrow of a matrilineal cult. Pygmalion is the Greek version of the Phoenician royal name Pumayyaton, Galene Galatea of Justice League Unlimited Galatea, a work of interactive fiction Galatea 2.2 List of Metamorphoses characters Pygmalion and Galatea. Pygmalion La Galatea by Miguel de Cervantes Galatea is the name of the gynoid in the film Bicentennial Man

25.
Daemon (classical mythology)
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Dæmon is the Latin word for the Ancient Greek daimōn, which refers to the daemons of ancient Greek religion and mythology and of later Hellenistic religion and philosophy. Daemon is the Latin version of the Greek daimōn, Daemons are benevolent or benign nature spirits, beings of the same nature as both mortals and deities, similar to ghosts, chthonic heroes, spirit guides, forces of nature or the deities themselves. How far this is an expression of popular superstition is not easy to judge. In Hesiods Theogony, Phaëton becomes an incorporeal daimon or a spirit, but, for example. In the Old Testament, evil spirits appear in the book of Judges, the use of daimōn in the New Testaments original Greek text, caused the Greek word to be applied to the Judeo-Christian concept of an evil spirit by the early second century AD. Homers use of the words theoí and daímones, suggests that while distinct, later writers developed the distinction between the two. Plato, in Cratylus speculates that the word daimōn is synonymous to daēmōn, however, in Platos Symposium, the priestess Diotima teaches Socrates that love is not a deity, but rather a great daemon. In Platos Apology of Socrates, Socrates claimed to have a daimonion that frequently warned him—in the form of a voice—against mistakes, the Platonic Socrates, however, never refers to the daimonion as a daimōn, it was always an impersonal something or sign. By this term he seems to indicate the nature of the human soul. Paul Shorey sees the daimonion not as an inspiration but as a kind of spiritual tact checking Socrates from any act opposed to his moral and intellectual interests. The famous, paradoxical saying of Heraclitus is already directed against such a view, the Hellenistic Greeks divided daemons into good and evil categories, agathodaímōn, from agathós, and kakodaímōn, from kakós. Eudaimonia, the state of having a eudaemon, came to mean well-being or happiness, the comparable Roman concept is the genius who accompanies and protects a person or presides over a place. Burkert suggests that, for Plato, theology rests on two Forms, the Good and the Simple, which Xenocrates unequivocally called the unity god in sharp contrast to the gods of epic. In the Archaic or early Classical period, the daimon had been democratized and internalized for each person, whom it served to guide, motivate, similarly, the first-century Roman imperial cult began by venerating the genius or numen of Augustus, a distinction that blurred in time. Maureen A. Tilley, Exorcism in North Africa, Localizing the holy explores the meanings of daimon among Christians in Roman Africa and exorcism practices that passed seamlessly into Christian ritual. Ante-Nicene Fathers, vol V, Cyprian, On the Vanity of Idols e-text Daemons inhabiting the images of gods Kakodaemons on Theoi. com Abstract Personifications The Daemon Page

26.
Cinyras
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In Greek mythology, Cinyras was a king of Cyprus. Some scholars have proposed a connection with the minor Ugaritic deity Kinaru, the name Cinyras does not appear again until he is mentioned by Pindar as beloved of Apollo, and the priest of Aphrodite. Pindar mentions Cinyras as being rich in Nemean Ode 8. Later, in Greek and Roman literature and in the Christian fathers such as Clement of Alexandria and they say that on Cyprus, Cinyras was revered as the creator of art and of musical instruments, such as the flute. In one source, he is noted for his physical beauty. Hesychius says he was a son of Apollo, while Hyginus consistently calls him a son of Paphos, and a scholiast on Pindar makes him a son of Eurymedon, in other sources he is the husband of Galatea. Cinyras was reported to have fathered a number of children, including Mygdalion, Adonis, from this incestuous union sprang the child Adonis. Cinyras was said to have committed suicide over the matter, other authors equate Cinyras and Myrrha with king Theias of Assyria and his daughter Smyrna, and relate the same story of them. Hyginus uses the name Cinyras for the father, but Smyrna for the daughter, according to the Bibliotheca, Cinyras was a descendant of Eos and Cephalus. His parents were Sandocus, son of Astynous, and Pharnace, daughter of Megassares, he married Metharme the daughter of Pygmalion and built Paphos. His children according to Pseudo-Apollodorus are Adonis, Oxyporos, Braesia, Laogora, Orsedice, and Laodice, who married Elatus, son of Arcas, and had by him two sons Stymphalus and Pereus. Stephanus of Byzantium informs that Cinyras mother was named Amathousa, and it was either from her or Amathous, a son of Heracles, that Amathous, the oldest city of Cyprus, received its name. Pausanias mentions a daughter of Cinyras as the consort of Teucer and her name is not given in Pausanias account, but Tzetzes writes that Teucer married Eune daughter of Cyprus. The divination practices at the temple are said to have introduced by Tamiras of Cilicia. The footnotes to this story state that Cinyras is Another mythical king of Cyprus. Hesychius calls him a son of Apollo, and Ovid makes him the father of Adonis, the city Cinyreia on Cyprus was believed to have taken its name from Cinyras

27.
Strabo
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Strabo was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus, Strabos life was characterized by extensive travels. He journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome. Travel throughout the Mediterranean and Near East, especially for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, and stayed there, studying and writing, in 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae and it is not known precisely when Strabos Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around 17 or 18 AD, the latest passage to which a date can be assigned is his reference to the death in AD23 of Juba II, king of Maurousia, who is said to have died just recently. He probably worked on the Geography for many years and revised it steadily, on the presumption that recently means within a year, Strabo stopped writing that year or the next, when he died. The first of Strabos major works, Historical Sketches, written while he was in Rome, is completely lost. Strabo studied under several prominent teachers of various specialties throughout his life at different stops along his Mediterranean travels. His first chapter of education took place in Nysa under the master of rhetoric Aristodemus, Strabo was an admirer of Homers poetry, perhaps a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, despite Xenarchuss Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was also a Peripatetic, he was more relevantly a respected authority on geography, the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items, his philosophy, his knowledge, and his contacts, moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a history of people. Although the Geographica was rarely utilized in its antiquity, a multitude of copies survived throughout the Byzantine Empire. It first appeared in Western Europe in Rome as a Latin translation issued around 1469, the first Greek edition was published in 1516 in Venice

28.
Amazons
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In Greek mythology, the Amazons were a tribe of women warriors. The Scythian women may have inspired the myth, apollonius Rhodius, at Argonautica, mention that Amazons were the daughters of Ares and Harmonia. They were brutal and aggressive, and their concern in life was war. Later, he says, they established Mitylene a little way beyond the Caïcus, Aeschylus, at Prometheus Bound, places the original home of the Amazons in the country about Lake Maeotis and they later moved to Themiscyra on the Thermodon. Homer tells that the Amazons were sought and found somewhere near Lycia, Diodorus mention that the Amazons traveled from the Libya under Queen Myrina. Amazon warriors were often depicted in battle with Greek warriors in amazonomachies in classical art, the Amazons have become associated with many historical people throughout the Roman Empire period and Late Antiquity. In Roman historiography, there are accounts of Amazon raids in Anatolia. From the early period, their name has become a term for female warriors in general. Greeks also used epithets for them. Herodotus used the Androktones and Androleteirai, in Iliad they also called Antianeirai and Aeschylus in his work, Prometheus Bound, the origin of the word is uncertain. Πέρσαι», where it appears together with the Indo-Iranian root *kar- make, alternatively, a Greek derivation from *ṇ-mṇ-gw-jon-es manless, without husbands has been proposed, an explanation deemed unlikely by Hjalmar Frisk. 19th century scholarship also connected the term to the ethnonym Amazigh, a further explanation proposes Iranian *ama-janah virility-killing as source. The Hittite researcher Friedrich Cornelius assumes that there had been the land Azzi with the capital Chajasa in the area of the Thermodon-Iris Delta on the coast of the Black Sea and he brings its residents in direct relation to the Amazons, namely based on its name and its customs. The location of land as well as his conclusions are controversial. There is no indication of such a practice in ancient works of art, adrienne Mayor suggests the origin of this myth was due to the words etymology. Herodotus and Strabo placed them on the banks of the Thermodon, later, he says, they established Mitylene a little way beyond the Caïcus. Aeschylus, at Prometheus Bound, places the home of the Amazons in the country about Lake Maeotis. According to Pseudo-Plutarch, the Amazons lived in and about the Tanais river, formerly called the Amazonian or Amazon river, the Amazons later moved to Themiscyra on the River Thermodon

29.
French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth

30.
Neolithic
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It ended when metal tools became widespread. The Neolithic is a progression of behavioral and cultural characteristics and changes, including the use of wild and domestic crops, the beginning of the Neolithic culture is considered to be in the Levant about 10, 200–8800 BC. It developed directly from the Epipaleolithic Natufian culture in the region, whose people pioneered the use of wild cereals, which then evolved into true farming. The Natufian period was between 12,000 and 10,200 BC, and the so-called proto-Neolithic is now included in the Pre-Pottery Neolithic between 10,200 and 8800 BC. By 10, 200–8800 BC, farming communities arose in the Levant and spread to Asia Minor, North Africa, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. Early Neolithic farming was limited to a range of plants, both wild and domesticated, which included einkorn wheat, millet and spelt, and the keeping of dogs, sheep. By about 6900–6400 BC, it included domesticated cattle and pigs, the establishment of permanently or seasonally inhabited settlements, not all of these cultural elements characteristic of the Neolithic appeared everywhere in the same order, the earliest farming societies in the Near East did not use pottery. Early Japanese societies and other East Asian cultures used pottery before developing agriculture, unlike the Paleolithic, when more than one human species existed, only one human species reached the Neolithic. The term Neolithic derives from the Greek νέος néos, new and λίθος líthos, stone, the term was invented by Sir John Lubbock in 1865 as a refinement of the three-age system. In the Middle East, cultures identified as Neolithic began appearing in the 10th millennium BC, early development occurred in the Levant and from there spread eastwards and westwards. Neolithic cultures are attested in southeastern Anatolia and northern Mesopotamia by around 8000 BC. The total excavated area is more than 1,200 square yards, the Neolithic 1 period began roughly 10,000 years ago in the Levant. A temple area in southeastern Turkey at Göbekli Tepe dated around 9500 BC may be regarded as the beginning of the period. This site was developed by nomadic tribes, evidenced by the lack of permanent housing in the vicinity. At least seven stone circles, covering 25 acres, contain limestone pillars carved with animals, insects, Stone tools were used by perhaps as many as hundreds of people to create the pillars, which might have supported roofs. Other early PPNA sites dating to around 9500–9000 BC have been found in Jericho, Israel, Gilgal in the Jordan Valley, the start of Neolithic 1 overlaps the Tahunian and Heavy Neolithic periods to some degree. The major advance of Neolithic 1 was true farming, in the proto-Neolithic Natufian cultures, wild cereals were harvested, and perhaps early seed selection and re-seeding occurred. The grain was ground into flour, emmer wheat was domesticated, and animals were herded and domesticated

31.
Aphrodite
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Aphrodite is the Greek goddess of love, beauty, pleasure, and procreation. She is identified with the planet Venus, and her Roman equivalent is the goddess Venus, as with many ancient Greek deities, there is more than one story about her origins. According to Hesiods Theogony, she was born when Cronus cut off Uranuss genitals and threw them into the sea, according to Homers Iliad, she is the daughter of Zeus and Dione. In Plato, these two origins are said to be of hitherto separate entities, Aphrodite Ourania and Aphrodite Pandemos, Aphrodite had many lovers—both gods, such as Ares, and men, such as Anchises. She played a role in the Eros and Psyche legend, and was lover and surrogate mother of Adonis. Many lesser beings were said to be children of Aphrodite, Aphrodite is also known as Cytherea and Cypris after the two cult sites, Cythera and Cyprus, which claimed to be her place of birth. Myrtle, roses, doves, sparrows and swans were sacred to her, the ancient Greeks identified her with the Ancient Egyptian goddess Hathor. Aphrodite had many names such as Acidalia and Cerigo, each used by a different local cult of the goddess in Greece. The Greeks recognized all of these names as referring to the single goddess Aphrodite, despite the differences in what these local cults believed the goddess demanded of them. The Attic philosophers of the 4th century, however, drew a distinction between a celestial Aphrodite of transcendent principles, and a separate, common Aphrodite who was the goddess of the people, hesiod derives Aphrodite from aphrós sea-foam, interpreting the name as risen from the foam. Michael Janda, accepting this as genuine, claims the birth myth as an Indo-European mytheme. Likewise, Witczak proposes an Indo-European compound *abʰor- very and *dʰei- to shine and it has been argued that etymologies based on comparison with Eos are unlikely since Aphrodites attributes are entirely different from those of Eos or the Vedic deity Ushas. A number of improbable non-Greek etymologies have suggested in scholarship. One Semitic etymology compares Aphrodite to the Assyrian barīrītu, the name of a demon that appears in Middle Babylonian. Hammarström looks to Etruscan, comparing prϑni lord, an Etruscan honorific loaned into Greek as πρύτανις and this would make the theonym in origin an honorific, the lady. Hjalmar Frisk and Robert Beekes reject this etymology as implausible, especially since Aphrodite actually appears in Etruscan in the borrowed form Apru, the medieval Etymologicum Magnum offers a highly contrived etymology, deriving Aphrodite from the compound habrodíaitos, she who lives delicately, from habrós and díaita. The alteration from b to ph is explained as a characteristic of Greek obvious from the Macedonians. Aphrodite is usually said to have been born near her chief center of worship, Paphos, on the island of Cyprus, however, other versions of her myth have her born near the island of Cythera, hence another of her names, Cytherea

32.
Greek mythology
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It was a part of the religion in ancient Greece. Greek mythology is explicitly embodied in a collection of narratives. Greek myth attempts to explain the origins of the world, and details the lives and adventures of a variety of gods, goddesses, heroes, heroines. These accounts initially were disseminated in a tradition, today the Greek myths are known primarily from ancient Greek literature. The oldest known Greek literary sources, Homers epic poems Iliad and Odyssey, focus on the Trojan War, archaeological findings provide a principal source of detail about Greek mythology, with gods and heroes featured prominently in the decoration of many artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Trojan cycle as well as the adventures of Heracles, in the succeeding Archaic, Classical, and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an influence on the culture, arts. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes, Greek mythology is known today primarily from Greek literature and representations on visual media dating from the Geometric period from c. Mythical narration plays an important role in every genre of Greek literature. Nevertheless, the only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus and this work attempts to reconcile the contradictory tales of the poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c, 180–125 BC and wrote on many of these topics. His writings may have formed the basis for the collection, however the Library discusses events that occurred long after his death, among the earliest literary sources are Homers two epic poems, the Iliad and the Odyssey. Other poets completed the cycle, but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no connection with Homer. They are choral hymns from the part of the so-called Lyric age. Hesiods Works and Days, a poem about farming life, also includes the myths of Prometheus, Pandora. The poet gives advice on the best way to succeed in a dangerous world, lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar, Bacchylides and Simonides, and bucolic poets such as Theocritus and Bion, additionally, myth was central to classical Athenian drama

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Cypriot syllabary
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The Cypriot or Cypriote syllabary is a syllabic script used in Iron Age Cyprus, from about the 11th to the 4th centuries BCE, when it was replaced by the Greek alphabet. A pioneer of change was king Evagoras of Salamis. It is descended from the Cypro-Minoan syllabary, in turn a variant or derivative of Linear A, most texts using the script are in the Arcadocypriot dialect of Greek, but also one bilingual inscription was found in Amathus. It has been established that the Cypriot syllabary is derived from the Linear A script and most probably, the most obvious change is the disappearance of ideograms, which were frequent and represented a significant part of Linear A. The earliest inscriptions are found on clay tablets, parallel to the evolution of cuneiform, the signs soon became simple patterns of lines. There is some evidence of a Semitic influence due to trade, the structure of the Cypriot syllabary is very similar to that of Linear B. This is due to their origin and underlying language. The Cypriot script contains 56 signs, each sign generally stands for a syllable in the spoken language, e. g. ka, ke, ki, ko, ku etc. Hence, it is classified as a writing system. Because each sign stands for a syllable rather than a closed one. To see the glyphs above, you must have a compatible font installed, the main difference between the two lies not in the structure of the syllabary but the use of the symbols. Final consonants in the Cypriot syllabary are marked by a final, for example, final consonants, n, s and r are noted by using ne, re and se. Groups of consonants are created using extra vowels, diphthongs, such as ae, au, eu and ei, are spelled out completely. In addition, nasal stops occur before another consonant are omitted completely. Compare Linear B

34.
Venus Anadyomene
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A scallop shell, often found in Venus Anadyomenes, is a symbol of the female vulva. According to Greek mythology, Aphrodite was born as a woman from the sea. A motif of the goddess wringing out her hair is often repeated, the subject was often repeated in Antiquity, a fourth-century sculptural representation from a Gallo-Roman villa in Aquitania testifying to the motifs continued viability in Late Antiquity. The image of Venus Anadyomene is one of the few images that survived in Western Europe in its classical appearance. 1520, formerly a long-term loan by the Duke of Sutherland, was 2003s acquisition of the year at the National Gallery of Scotland and it depicts Venus standing in the sea, wringing out her hair. The scallop shell is symbolic, as it does not interact with Venus. It was shown at the Paris Salon of 1879, and was bought for the Musée du Luxembourg, Venus nude figure takes up the center of the composition, with many admirers gathered around her. Alexandre Cabanels painting of the same name reworking the then recently discovered Pompeii fresco, was shown at the Paris Salon in 1863, Venus lies naked on the waves ambiguously, with putti flying above her. Robert Rosenblum, comment on Cabanels painting is that This Venus hovers somewhere between an ancient deity and a modern dream, and the ambiguity of her eyes, that seem to be closed but that a close look reveals that she is awake

35.
Pausanias (geographer)
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Pausanias was a Greek traveler and geographer of the 2nd century AD, who lived in the time of Roman emperors Hadrian, Antoninus Pius and Marcus Aurelius. He is famous for his Description of Greece, a work that describes ancient Greece from his first-hand observations. This work provides crucial information for making links between classical literature and modern archaeology, andrew Stewart assesses him as, A careful, pedestrian writer. interested not only in the grandiose or the exquisite but in unusual sights and obscure ritual. He is occasionally careless, or makes unwarranted inferences, and his guides or even his own notes sometimes mislead him, yet his honesty is unquestionable, before visiting Greece, he had been to Antioch, Joppa and Jerusalem, and to the banks of the River Jordan. In Egypt, he had seen the pyramids, while at the temple of Ammon, in Macedonia, he appears to have seen the alleged tomb of Orpheus in Libethra. Crossing over to Italy, he had something of the cities of Campania. He was one of the first to write of seeing the ruins of Troy, Alexandria Troas, Pausanias Description of Greece is in ten books, each dedicated to some portion of Greece. He begins his tour in Attica, where the city of Athens, subsequent books describe Corinthia, Laconia, Messenia, Elis, Achaea, Arcadia, Boetia, Phocis and Ozolian Locris. He famously leaves out key portions of Greece such as Crete, the project is more than topographical, it is a cultural geography. Pausanias digresses from description of architectural and artistic objects to review the mythological and historical underpinnings of the society that produced them and his work bears the marks of his attempt to navigate that space and establish an identity for Roman Greece. He is not a naturalist by any means, though he does from time to comment on the physical realities of the Greek landscape. He notices the pine trees on the sandy coast of Elis, the deer and the boars in the oak woods of Phelloe. Pausanias is most at home in describing the art and architecture of Olympia. Yet, even in the most secluded regions of Greece, he is fascinated by all kinds of depictions of gods, holy relics, Pausanias has the instincts of an antiquary. Some magnificent and dominating structures, such as the Stoa of King Attalus in the Athenian Agora or the Exedra of Herodes Atticus at Olympia are not even mentioned. While he never doubts the existence of the gods and heroes, he criticizes the myths. His descriptions of monuments of art are plain and unadorned and they bear the impression of reality, and their accuracy is confirmed by the extant remains. He is perfectly frank in his confessions of ignorance, when he quotes a book at second hand he takes pains to say so

36.
Syria
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Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam

37.
Phoenicia
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The enterprising, sea-based Phoenician civilization spread across the Mediterranean between 1500 BC and 300 BC. Their civilization was organized in city-states, similar to those of Ancient Greece, perhaps the most notable of which were Tyre, Sidon, Arvad, Berytus and Carthage. Each city-state was an independent unit, and it is uncertain to what extent the Phoenicians viewed themselves as a single nationality. In terms of archaeology, language, lifestyle, and religion there was little to set the Phoenicians apart as markedly different from other Semitic Canaanites. The Phoenicians were the first state-level society to make use of alphabets. By their maritime trade, the Phoenicians spread the use of the alphabet to Anatolia, North Africa, and Europe, where it was adopted by the Greeks, the name Phoenicians, like Latin Poenī, comes from Greek Φοίνικες. The word φοῖνιξ phoînix meant variably Phoenician person, Tyrian purple, the word may be derived from φοινός phoinós blood red, itself possibly related to φόνος phónos murder. Beekes has suggested a Pre-Greek origin of the ethnonym, the oldest attested form of the word in Greek may be the Mycenaean po-ni-ki-jo, po-ni-ki, possibly borrowed from Ancient Egyptian fnḫw Asiatics, Semites, although this derivation is disputed. The folk-etymological association of Φοινίκη with φοῖνιξ mirrors that in Akkadian which tied kinaḫni, the land was natively known as knʿn and its people as the knʿny. In the Amarna tablets of the 14th century BC, people from the region called themselves Kenaani or Kinaani, the ethnonym survived in North Africa until the 4th century AD. Herodotus account refers to the myths of Io and Europa, according to the Persians best informed in history, the Phoenicians began the quarrel. The Greek historian Strabo believed that the Phoenicians originated from Bahrain, Herodotus also believed that the homeland of the Phoenicians was Bahrain. The people of Tyre in South Lebanon in particular have long maintained Persian Gulf origins, however, there is little evidence of occupation at all in Bahrain during the time when such migration had supposedly taken place. Canaanite culture apparently developed in situ from the earlier Ghassulian chalcolithic culture, Byblos is attested as an archaeological site from the Early Bronze Age. The Late Bronze Age state of Ugarit is considered quintessentially Canaanite archaeologically, fernand Braudel remarked in The Perspective of the World that Phoenicia was an early example of a world-economy surrounded by empires. The high point of Phoenician culture and sea power is usually placed c, archaeological evidence consistent with this understanding has been difficult to identify. A unique concentration in Phoenicia of silver hoards dated between 1200 and 800 BC, however, contains hacksilver with lead isotope ratios matching ores in Sardinia and Spain. This metallic evidence agrees with the memory of a western Mediterranean Tarshish that supplied Solomon with silver via Phoenicia

38.
Homer
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Homer is the name ascribed by the ancient Greeks to the semi-legendary author of the Iliad and the Odyssey, two epic poems which are the central works of Greek literature. The Odyssey focuses on the home of Odysseus, king of Ithaca. Many accounts of Homers life circulated in classical antiquity, the most widespread being that he was a bard from Ionia. The modern scholarly consensus is that these traditions do not have any historical value, the Homeric question - by whom, when, where and under what circumstances were the Iliad and Odyssey composed - continues to be debated. Broadly speaking, modern scholarly opinion on the authorship question falls into two camps, one group holds that most of the Iliad and the Odyssey is the work of a single poet of genius. The other considers the Homeric poems to be the crystallization of a process of working and re-working by many contributors and it is generally accepted that the poems were composed at some point around the late eighth or early seventh century B. C. Most researchers believe that the poems were transmitted orally. The Homeric epics were the greatest influence on ancient Greek culture and education, to Plato, the chronological period of Homer depends on the meaning to be assigned to the word Homer. Was Homer a single person, an imaginary person representing a group of poets and this information is often called the world of Homer. The Homeric period would in that cover a number of historical periods, especially the Mycenaean Age. Considered word-for-word, the texts as we know them are the product of the scholars of the last three centuries. Each edition of the Iliad or Odyssey is a different, as the editors rely on different manuscripts and fragments. The term accuracy reveals a belief in an original uniform text. The manuscripts of the work currently available date to no earlier than the 10th century. These are at the end of a missing thousand-year chain of copies made as each generation of manuscripts disintegrated or were lost or destroyed and these numerous manuscripts are so similar that a single original can be postulated. The time gap in the chain is bridged by the scholia, or notes, on the existing manuscripts, librarian of the Library of Alexandria, he had noticed a wide divergence in the works attributed to Homer, and was trying to restore a more authentic copy. He had collected several manuscripts, which he named, the Sinopic, the one he selected for correction was the koine, which Murray translates as the Vulgate. Aristarchus was known for his selection of material

39.
Odyssey
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The Odyssey is one of two major ancient Greek epic poems attributed to Homer. It is, in part, a sequel to the Iliad, the Odyssey is fundamental to the modern Western canon, and is the second-oldest extant work of Western literature, the Iliad is the oldest. Scholars believe the Odyssey was composed near the end of the 8th century BC, somewhere in Ionia, the poem mainly focuses on the Greek hero Odysseus, king of Ithaca, and his journey home after the fall of Troy. It takes Odysseus ten years to reach Ithaca after the ten-year Trojan War. In his absence, it is assumed Odysseus has died, and his wife Penelope and son Telemachus must deal with a group of suitors, the Mnesteres or Proci. The Odyssey continues to be read in the Homeric Greek and translated into languages around the world. Many scholars believe the poem was composed in an oral tradition by an aoidos, perhaps a rhapsode. The details of the ancient oral performance and the conversion to a written work inspire continual debate among scholars. The Odyssey was written in a dialect of Greek—a literary amalgam of Aeolic Greek, Ionic Greek. Among the most noteworthy elements of the text are its non-linear plot, in the English language as well as many others, the word odyssey has come to refer to an epic voyage. The Odyssey has a lost sequel, the Telegony, which was not written by Homer and it was usually attributed in antiquity to Cinaethon of Sparta. In one source, the Telegony was said to have stolen from Musaeus by either Eugamon or Eugammon of Cyrene. The Odyssey begins ten years after the end of the ten-year Trojan War, and Odysseus has still not returned home from the war. Odysseus protectress, the goddess Athena, requests to Zeus, king of the gods, to finally allow Odysseus to return home when Odysseus enemy, then, disguised as a Taphian chieftain named Mentes, she visits Telemachus to urge him to search for news of his father. He offers her hospitality, they observe the suitors dining rowdily while the bard Phemius performs a poem for them. Penelope objects to Phemius theme, the Return from Troy, because it reminds her of her missing husband and that night Athena, disguised as Telemachus, finds a ship and crew for the true prince. The next morning, Telemachus calls an assembly of citizens of Ithaca to discuss what should be done with the suitors. Accompanied by Athena, he departs for the Greek mainland and the household of Nestor, most venerable of the Greek warriors at Troy, now at home in Pylos