Jesus In The Qur'an

This reference guide was originally published as an appendix for Mark Siljander's book A Deadly Misunderstanding. These references have been updated to reflect in-depth studies of scripture and in addition, research of the Semitic languages (Arabic, Aramaic & Hebrew).

Study Disclaimer

NOTE: Transliteration, spelling & interpretations of Semitic scriptures is an imperfect science. This is our “expert” interpretation based on extensive research and consultation with scholars (Muslim, Christian & Jewish). We searched traditional exegesis and the traditional understandings of specific scriptures, reviewed meanings in Arabic dictionaries while applying context & root origins of words themselves in the Semitic scriptures. We also examined and compared the scriptures in light of modern understandings of doctrinal concepts. Some translations may conflict with traditional and/or modern institutional Islamic and Christian tenets.

[10] 5:114-115 refers to a “meal being sent down from heaven”. This is a metaphor for Jesus in Sufi tradition consistent with John 6:32-35 “…it is my Father who gives you the true bread from heaven. For the bread of God is the bread that comes down from heaven and gives life to the world…I am the bread of life.”

[11] The specific application is unclear, but the verse is in context of Mary and Jesus and refers to “casting lots”.

[13] All Arabic words used in these verses refer to “death”, or “caused to die”: and are as follows: 3:55 mutawafeka, 4:159 mawtihi, 5:117 tawaffaytanee, 19:15 yamootu;, & 19:33 amootu.

[14] This verse suggests that many messengers slain when their message was rejected by the “children of Israel”. Jesus message was rejected by much of the Jewish leadership who conspired to have him executed by Rome.

[15] A special place of honor as “at the right hand of God” & the only one clearly given this position in the Qur’an.

[16] The Semitic word bashir is a cognate for “good news” used in the Hebrew Old and Aramaic New Testaments and also means “flesh” as a possible association to a context of sacrifice and the Messiah coming in the “flesh”. (See 1John 4:2 & 2 John 1:7).