3 Ways Spurgeon Conquered His Secret Sin

Spurgeon’s credibility and ours depends on conquering secret sins. “Pride goes before destruction” (Proverbs 16:18). Or as Spurgeon put it: “Pride is as safely the sign of destruction as the change of mercury in the weather-glass is the sign of rain.”None of us are invisible to this ancient enemy. In fact, pride often finds its most fertile soil inside the church. Christians can be proud of not being proud: “There is such a thing as being proud of being humble, and boasting one’s self of being now cleansed from everything like boasting”

For the past century, Charles Spurgeon’s strengths have often overshadowed his weaknesses. His biographers are largely to blame, painting the preacher as a superhero incapable of vice or vulnerability.

Yet warts reveal as much as dimples do.

Spurgeon had both. He experienced seasons of success, but he also harbored hidden faults — secret sins that sought to undermine his ministry.

Spurgeon’s private life is as worthy of examination as his public life.

“Beloved, make your lives clear. Be you as the brook wherein you may see every stone at the bottom — not as the muddy creek” (MTP 11:455).

What was Spurgeon’s secret sin?

It wasn’t sex.

It wasn’t money.

It wasn’t power.

Spurgeon’s secret sin — his “darling” sin — was pride.

“My pride is so infernal that there is not a man on earth who can hold it in” (Letter to a friend, Autobiography 2:100).

Spurgeon had much to be proud of. Crowds hung on his every word. Biographers lauded his popularity. Kings and queens sought his company. Spurgeon was a red-carpet celebrity.

Yet his Achilles’ heel was not influence. God had answered his youthful prayer “that prosperity and fame may not injure me” (Letter to his father, Angus Library, Oxford). Spurgeon was not seduced by the fame and fortune afforded by a royal London lifestyle.

For Spurgeon, pride emerged in controversy, not notoriety:

“I will tell you when I have been afraid of pride, that is, when I have been in the middle of a fight, and everybody has abused me, including some of whom I have felt that they were not worthy to be set among the dogs of the flock. I fear I have been proud then” (The Metropolitan Tabernacle: Its History and Work, 36).

For someone who would “rather walk ten miles to get out of a dispute than half-a-mile to get into one” (John Ploughman’s Talk, 69), Spurgeon often entangled himself in controversy: the Media Controversy (1855), the Rivulet Controversy (1855-56), the “Divine Life in Man” Controversy (1860), the Baptist Missionary Society Controversy (1863-1866), the Baptismal Regeneration Controversy (1864), and the Downgrade Controversy (1887-1888).

“That demon of pride was born with us, and it will not die one hour before us” (Spurgeon’s Gems, 12).

Spurgeon would know. The Downgrade Controversy killed him prematurely. Was Spurgeon right to withdraw from the Baptist Union? Different scholars give different answers. But few consider the enemy far more threatening to Spurgeon than theological liberalism – self-righteousness.

“Oh, how easy it is to exaggerate a virtue until it becomes a vice” (MTP 23:159).

So how did the Prince of Preachers combat his greatest vice?

Feel your Nothingness.

“Be not proud of race, face, place, or grace” (The Salt-Cellars 2:80).

“Pride is as safely the sign of destruction as the change of mercury in the weather-glass is the sign of rain” (Evening by Evening,66).

None of us are invisible to this ancient enemy. In fact, pride often finds its most fertile soil inside the church. Christians can be proud of not being proud:

“There is such a thing as being proud of being humble, and boasting one’s self of being now cleansed from everything like boasting” (ST May 1875:194).

May Spurgeon’s genuine desire for humility be yours and mine today.

“Leave off boasting, Christian; live humbly before thy God, and never let a word of self-congratulation escape thy lips” (MTP 7:119).

Dr. Christian George serves as the curator of the C.H. Spurgeon Library at Midwestern Seminary, Kansas City, Mo., and as assistant professor of historical theology. This articleappeared on the Spurgeon Center blog and is used with permission.

Aquila Button Ads

Beacon Button Ads

Free Subscription

DISCLAIMER: The Aquila Report is a news and information resource. We welcome commentary from readers; for more information visit our Letters to the Editor link. All our content, including commentary and opinion, is intended to be information for our readers and does not necessarily indicate an endorsement by The Aquila Report or its governing board.