Ethiopian Prayer Book

Contents

The manuscript consists of three
works.

Anaphora of Our Lady Mary
Image of Mary
The Mystagogia

Leaves

The book is composed of 42 complete leaves and one half leaf (86 unnumbered pages). The leaves are made of yellowish tan parchment. Each leaf has been neatly scored (ruled with incised lines using an awl). Each leaf measures 12.5 cm. high and 8.1 cm. wide.

Writing

The text is neatly written in black and red
ink. The opening lines of various text sections and highlighted words (such as the names of God, Saints, and members of the Holy Family) are written in red ink. Notes or comments are written at the beginning and end of the manuscript. Other notations, are written in the margins of some pages. The notes and comments are written in black, pinkish-purple, and/or dark purple ink in
a cruder hand than the main text.

The language used in the manuscript is Classical Ethiopic or Ge'ez. Ge'ez is the written literary language used by the Ethiopian church.

Decoration

The manuscript is largely undecorated. The
top of the opening text page is decorated with a linear and triangular geometric
design in red and black ink. The page opposite this first text page
contains a number of crude drawings and decorations along with notes. There is a cross and an undetermined symbol drawn in a pinkish-purple ink at the top of this page. The bottom of this page has a scroll drawn in black ink. Above the scroll, is a line of crosses composed from black dots.

Binding

The manuscript is bound in the Coptic style with two wooden
board covers and exposed stitching. The wooden covers are a dark reddish-brown color on the outside and a lighter grey-brown color on the inside. Though the wood has been sanded smooth, saw and tooling marks are still visible on the surfaces of book's covers. The edges of the wooden covers
have been beveled and smoothed. Each board measures 12.8 cm. high, 8.1 cm. wide and 0.5 cm. thick.

Each cover has two sets of small drilled holes for the strings of the binding. The outer face of the front cover contains two small holes in the center of the board. One hole goes completly through the board and is visible on the inside face of the cover.

The stitching has been done with two different types of string. One type, is a stiff parchment colored string made up of very thin strands of some type of animal (?) material. The other type, is a cotton
based string. Green, orange, and light tan colored cotton strings have been used. Each quire of pages is bound using a different type/color of string, sometimes two. This mixture of string types and colors are probably the result of rebinding or repair efforts done over time. New string was added
to replace or reinforce a worn or broken string or to bind in new quire of pages.

Case (Mahdar)

The book has a protective carrying case which
is called a Mahdar. The case is constructed from thick grayish-tan leather sections which have been sewn together. It is roughly oval shaped
and is composed of two joined halves. The hair side of the leather faces the
inside of the case and the hair is still present. The hair provides a protective cushion for the book while it is in the case and makes sliding the book in and out of the case easier. The case has an
attached leather strap. The leather is sewn together using two types of
string. One type, is a stiff parchment colored string made up of very thin
strands of some type of animal (?) material. The other type, is a cotton based string. The cotton string is white or off-white in color. Similar string types were used for the binding of the manuscript. The case shows much use and ware. It also shows signs of repair.

Dating

The manuscript dates to the 1889 - 1926 period.

Use and Damage

The manuscript shows signs of much use. It would have been carried around by its original owner in a small leather case with a strap. The case is worn from being carried about and some of the stitching holding the leather pieces together is
coming loose. The case also shows signs of repair work (re-stitching). The book's wooden covers are smooth and show signs of
rubbing, from being taken in-and-out of the carrying case. The corners of some pages show signs of rubbing and are
slightly rounded.

Most of the pages are water stained along their top outer
edges. The water has caused some of the ink to run. The last full
page of the manuscript is heavily water damaged. The text on this page is almost completely washed off.

The lower outer edges of many pages are darkened from use. They are stained from hand oils, absorbed by the parchment, as the pages were turned. The slight imperfections in the surface of the parchment absorb skin oils differently and result in a spotted effect or make the pages look like they are coated with dirt.

The parchment of two leaves, each contain, a small circular
hole. These were there before the parchment was written upon. A few leaves have a row of small pin holes along their top outer edges. These holes were probably the result of the preparation process of the parchment. They were made to allow strings to attach the animal skin to a frame for stretching and scraping. When the parchment was finished and cut to shape, the section of the parchment with the attachment holes was simply not trimmed off.

The last leaf of the manuscript has been cut in half vertically. This leaf is made of a translucent
parchment and may represent the remnants of an earlier parchment cover or binding or simply an excised page.

Imaging the Manuscript

The digital images of this manuscript were created using a Visioneer 4400 USB flatbed scanner. The manuscript was scanned at 400 DPI. The images were stored as MAX files which were then converted to JPEG which were resized, so each image showed the manuscript in its actual size. Careful positioning, of the book during scanning, eliminated the need for any cropping of the images. PaperPort and MGI PhotoSuite III image manipulation software was used in the editing and resizing of the images. No color enhancement of the images was needed, all were very close to the originals.

To avoid excess stress on the book and its binding during scanning, a stiff, thin, rectangle of cardboard, was used to place and remove the book from the scanner surface. The cardboard could easily be slid between the glass and the book and prevented the need to lift or hold the book by its covers. It was then cradled as it was flipped over and the page turned and the scanning process repeated. Fortunately, the book opened almost fully flat, so there was no need to add any additional pressure on the book to make the pages stay open on the scanner surface.

Latex gloves were worn while handling the manuscript during scanning. This was done to prevent fingerprints on the scanner glass and protect the manuscript from any further staining from skin oils while it was handled. One problem while scanning was dust particles. Between each scan, the glass surface of the scanner needed to be whipped with a towel. Though, the occasional dust particle was unavoidable.

Notes

The initial goal of this project was to present the manuscript in its entirety
on the World Wide Web. This has been accomplished and represents the first
complete Ethiopian codex to be made available in its entirety Future enhancements to this site will include images of the book's carrying case.
Long term future goals include, the addition of further commentary, essays on related topics, and ideally a translation of the text.

In 2006, images of this manuscript became part of a project (The
SGD Digital Collection) led by Steve Delamarter of the George Fox
Evangelical Seminary, Newberg, Oregon to digitize Ethiopian manuscripts in both
public and private collections. It is now manuscript 77 in the SGD Digital
Collection of Ethiopian Manuscripts in North America.

Sets of digital images of the manuscripts in the SGD Digital Collection have been deposited at a number of institutions for preservation and research.
These include the Institute of Ethiopian Studies in Addis Ababa, Ethiopia, the HMML
(Hill Museum and Manuscript Library) at Saint John's University, Collegeville,
Minnesota and the Septuagint Institute of Trinity Western University, Langley,
BC .