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Known for his bitingly satirical poetry, plays, and essays, the Austrian writer Karl Kraus was born in what is today Jicin, Czech Republic. At the age of three, Kraus and his family moved to Vienna, where he remained for the rest of his life. He is best known as editor of the literary journal Die Fackel (The Torch), which he founded in 1899 and to which he was the sole contributor from 1911 until his death in 1936.

Gabriel Rosenrauch, a lawyer from Chernivtsi, Ukraine, collected materials about Kraus and his career, including newspaper articles and essays in German, Yiddish, Hebrew, English, and French written between 1914 and 1962. A few of these were written by well-known authors such as Hermann Hesse and Werner Kraft. The collection features personal photographs of Kraus from throughout his life, as well as photographs of his apartment in Vienna. Also of note are the indexes to Kraus’ journal Die Fackel that were composed by Rosenrauch, whose personal correspondence with Kraus archivist Helene Kann is part of the collection.

As a journalist with the Boston Globe, a news commentator on WGBH television, and Curator of the Nieman Foundation for Journalism at Harvard, Louis M. Lyons was an important public figure in the New England media for over fifty years. A 1918 graduate of Massachusetts Agricultural College and later trustee of UMass Amherst, Lyons was an vocal advocate for freedom of the press and a highly regarded commentator on the evolving role of media in American society.

The Lyons Papers contain a selection of correspondence, lectures, and transcripts of broadcasts relating primarily to Lyons’ career in television and radio. From the McCarthy era through the end of American involvement in Vietnam, Lyons addressed topics ranging from local news to international events, and the collection offers insight into transformations in American media following the onset of television and reaction both in the media and the public to events such as the assassinations of John F. Kennedy and Martin Luther King, the war in Vietnam, and the social and political turmoil of the 1960s.

The Roxbury Action Program and Black Panther Party of Boston were both founded in the Roxbury section of Boston following the riots of 1968. RAP pursued community revitalization through Black self-determination and enjoyed success in its housing initiatives and in providing social services ranging from support for Black businesses to Black draft counseling, health and legal referrals, a Black library, and community awareness program.

Although the exact provenance of this small collection is uncertain, the materials appear to have been collected by an individual, possibly a woman, associated with the early days of the Roxbury Action Program and Boston branch of the Black Panther Party. Steeped in Black Power ideology, the collection includes publications of the Black Panther Party, the Nation of Islam, and other organizations, as well as an insightful series of transcripts of Roxbury Action Program meetings held during its first few months of operation.

As a student at Mount Hermon School in the late 1920s, Gifford Hoag Towle met Marjorie Ripley Blossom, a young woman at the Northfield School for Girls. When Giff went on to the Massachusetts Agricultural College (BS 1932) and Marjorie to a midwestern Bible College for a year (before being called home due to a family crisis), they remained connected and after Giff’s graduation in 1932, they married. By the time that Giff graduated from Hartford Seminary, he had left his Quaker upbringing to enter the Congregationalist ministry, and he and Marjorie filled three pulpits near Pelham, Mass. In 1939, however, they were called by the American Board of Commissioners for Foreign Missions to serve as missionaries in the American Marathi Mission in Maharashtra State, central India. Following two years of intensive study of the Marathi language in Ahmednagar, they settled in Vadala, a rural village on the semi-arid plains, where they worked for thirty-four years, counting furloughs. In 1946 on furlough in the U.S., Giff earned a master’s degree in agricultural engineering from Cornell while pastoring a small church in the suburbs of Ithaca. In his agricultural work in India, Giff used the mission farm to demonstrate crop diversity and farm animal improvement; created co-operatives to enable poor farmers to use appropriate modern tools and machinery for pennies; taught good irrigation and soil conservation; and later built a Mechanical Unit and trained local Indians as mechanics to repair machinery and drill wells. Giff also invented a pump for which he never filed a patent, wanting instead to make it as widely available as possible. He built networks with relatives, churches, and non-profits to fund these efforts and get supplies.

The Towle Collection contains a wealth of information for research in three distinct areas: missions and religious matters; agriculture in “developing” countries; and the cultural and socio-economic context of social change in rural India. The Towles’ voluminous correspondence and reports offer a particularly rich view into mission life in India, including American participation through churches, relations between Hindus and Christians or between Christians, and the viability of these efforts. Marjorie’s letters are particularly vivid, adding significantly to our understanding of mission lives and experiences. The collection is equally rich in revealing the impact of the Towles’ agricultural work and for study of the efficacy of government agencies and non-profits seeking to understand cross-cultural issues.

Building upon the activist legacy of W.E.B. Du Bois, the Department of Special Collections and University Archives collects primary materials relating to individuals and groups devoted to the political, economic, spiritual, and social transformation of American society. Our intent in taking such a broad collecting scope is to view social change as a totality, rather than as isolated movements and to document how ideas about one set of social issues informs other issues, and how social causes cross-pollinate, organizationally and conceptually. By preserving a record of these activities, SCUA makes it possible for future scholars, activists, and members of the community to continue to engage with the ideas that have motivated so many.

Although our interests extend to any endeavors that reflect the efforts of individuals and groups promote social change, the collections in SCUA provide particularly valuable documentation of the movements for peace, social justice, and racial equality, environmentalism, labor activism, intentional communities, and gay rights.

New England has been a hotbed of activity for the antinuclear movement, spawning groups such as the Clamshell Alliance, the Citizens Awareness Network, the Renewable Energy Media Service, and the Musicians United for Safe Energy.

The Du Bois Papers document the lifelong commitment of W.E.B. Du Bois to addressing issues of racial and social injustice in the twentieth century, but SCUA houses a number of other collections that address various aspects of “the problem of the twentieth century,” and the varied approaches to its resolution. See also our research guide for African American history.

Collections relating to the history of the environment in New England and of environmentalism in the broad sense. SCUA is also interested in documenting the history of land use, organic farming and sustainability, and similar topics.

Communes seemed to spring up everywhere in New England during the 1960s, but communes of various sorts have been part of our landscape for two centuries. In both its printed and manuscript collections, SCUA documents a wide variety of approaches to communal living and the cultural legacy of communes. The Famous Long Ago Archive focuses intensively on documenting a cluster of related communes in Massachusetts and Vermont, including the Montague Farm, Packer Corners, Wendell Farm, and Tree Frog Farm.

Among the department’s collections documenting peace and antiwar movements, SCUA holds the records of several regional peace centers, the AFSC Western Massachusetts branch, and a number of peace activists.

As part of its collections on political life and culture, SCUA houses collections for individuals and organizations working within the political system or against it, and several relating to Socialism and Communism and Cold-War era Eastern Europe.

Social justice is a catchall term that captures the complex relationships between and among a wide variety of movements for economic justice, social and civic equality. In addition to the other collecting areas listed elsewhere on this page, SCUA documents gay rights, Animal rights, prison issues, and social reform in its various guises.

The account book kept by Jacob Newland and later John E. Newland of Mansfield, Massachusetts, between 1798 and 1849, details much about the work of these farmers and their interaction with neighbors in eastern Mansfield during the early nineteenth century. The customers, most of whom seem to have been fellow farmers, made frequent use of the Newlands’ animals and animal-drawn vehicles (carriage, “waggon,” “slay”) for riding and work, in addition to purchasing products, using the Newlands’ labor, and leasing pasture land. The book also served as a leaf press and scrapbook for newspaper items bearing upon the Woman’s Christian Temperance Union, mention of social events and anniversaries, children’s sayings, short romantic fiction, and as a copybook for poetry.

A conference hosted by the University of Massachusetts Amherst on November 7-9, 1986, that examined the impact of the Constitution on politics and government, foreign policy, race relations, and the economy, and also discussed the impact on the constitution of popular struggles and the emergence of “rights consciousness.” Includes papers presented at the conference that were to be subsequently published in a special bicentennial issue of the Journal of American History.

Miscellaneous manuscripts and documents relating to the history and experience of social change in America. Among other things, the collection includes material relating to the peace and antiwar movements during the 1960s, the conflict in Vietnam, and the Students for a Democratic Society (SDS).

Assembled to bring together short and broken runs of periodicals produced by activists and movements for social justice, the Social Change Periodicals Collection touches on a wide variety of topics. Much of the original collection came from subscriptions held by the Everywoman’s Center at UMass Amherst, however the collection has grown to include materials supplied by many other donors. The bulk of periodicals come from the period 1965-1990 and the subjects covered range from feminism to gay rights, and political radicalism, to peace, prison, labor, antiracism, and the counterculture more generally. The collection has been organized thematically into 19 series.

Thresholds to Life is a training program for decision making, problem solving, and life planning taught by volunteers to prison inmates and offenders on probation in 30 locations in the United States. The records in this collection are those of the Thresholds program in Greenfield, Massachusetts, a United Way agency.