African-American women in politics

African-American women have been involved in American political issues and advocating for the community since the American Civil War era through organizations, clubs, community-based social services, and advocacy. Issues that deal with identity, and misogynoir have been important to African-American women in the political dialogue.

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Efforts to attain universal suffrage began during the 1860s in response to the events of the American Civil War. It was Sojourner Truth who gave a historic speech during the Women's Convention in Akron, Ohio, on May 29, 1851, that made many people stop and listen and was introduced to a wider audience when transcribed and published by Marius Robinson, an abolitionist reporter. The speech, "Ain't I A Woman?" discussed American white women's privilege, and the courtesies that were not given to African-American women. While African-American men attained the vote in 1870 with the passage of the 15th Amendment, African-American women were still unable to participate in political elections. It was during the 1890s that women's suffrage efforts began. During the period, African-American women were widely minimized or ignored due to racism from white suffragists or general sexism.[1]

Though women obtained the right to vote in the United States in 1920, many women of color still ran into obstacles. Some faced tests that required them to interpret the Constitution in order to vote.[1] Others were threatened with physical violence, false charges, and other extreme danger to prevent voting.[2] Due to these tactics and others that marginalized people of color, the Voting Rights Act of 1965 was put into place. It outlawed any discriminatory acts to prevent people from voting.

Despite the fact that elements of the Black Power movement had some views centered on misogyny,[3] African-American women quickly found a voice in the movement. Women held leadership positions, ran community-based programs, and fought misogyny.[3] Other women also contributed to the grass-roots movement through community service.[4]"In the age of rights, antipoverty, and power campaigns, black women in community-based and often women-centered organizations, like their female counterparts in nationally known organizations, harnessed and engendered Black Power through their speech and iconography as participants of tenant councils, welfare rights groups, and a black female religious order."[5]

Misogynoir is misogyny directed towards black women where race and gender both play roles in bias. It was coined by queer Black feminist Moya Bailey. The term was created to tackle the misogyny directed toward black women in American visual and popular culture as well as in politics. In the U.S political sphere, misogynoir has led to the lack of African American Women in politics. The number of African-American elected officials has increased over the last four decades, however black people remain underrepresented at all levels of government. Black Women make up less than 3% of U.S. representatives and there are no black women in the U.S. Senate.[6]

In comparison to Black Man, Black Women tend to be more active participants in the electoral process and this could lead to more potential for Black Women to equal or surpass Black Men in the number of elected officials within their race.[7] However, because of issues of both race and gender it has been much harder for African-American Women to rise in the political sphere. When fighting for equal voting rights, Black Women found that they were often surrounded by sexist Black Men who did not want them to rise in power, and racist White Women who did not want them to be on the same level.[8]

African-American women have been underrepresented in politics within the United States, but numbers continue to increase. According to the Center for American Women and Politics at Rutgers University, currently 13 African-American women serve in the 112th Congress, with 239 state legislators serving nationwide.[9] The paths to public office for women in the African-American community have differed from men and other groups, such as women's organizations,[10] rallies, and fundraisers.

Although not in political office, Michelle Obama, the first African-American First Lady of the United States, has made an impact on women in the 21st century. Obama became first Lady of the United States in 2009, when her husband, Barack Obama, took office as President of the United States. Michelle Obama has donated her services to soup kitchens, homeless shelters, and other urban social services,[15] but she eventually found her niche in childhood obesity. Ms. Obama has created Let's Move![16] in an effort to reduce childhood obesity around the nation.[17]

The National Council of Negro Women, located at 633 Pennsylvania Avenue in Washington, D.C., exists today as a non-profit organization.

A number of organizations supporting African-American women have historically played an important role in politics.[18] The National Association of Colored Women (NACW), founded in 1896 by Josephine St. Pierre Ruffin and Mary Church Terrell, is one of the oldest political groups created for and by African-American women. Among its objectives were equal rights,[19] eliminating lynching, and defeating Jim Crow laws. Another organization, the National Council of Negro Women (NCNW), was founded in 1935 by civil rights activist Mary McLeod Bethune and was more involved in African-American politics with the aim to improve the quality of life for African-American women and families. NCNW still exists today as a non-profit organization reaching out through research, advocacy, and social services in the United States and Africa.

In the 1970s, the National Black Feminist Organization (NBFO) sought to address issues unique to African-American women such as racism, sexism, and classism. Though in previous years feminism and suffrage had been considered a white women's fight, NBFO "refused to make black women choose between being black and being female."[22]Margaret Sloan-Hunter, one of its founders, went on to help found Ms. Magazine, a magazine focusing on a feminist take on news issues. Though the organization had disintegrated by 1977, another organization, which formed just a year after the NBFO in 1974, turned out to be one of the most important black feminist organizations of our time. Combahee River Collective was founded by African-American feminist and lesbian, Barbara Smith, and described themselves as a "collective of Black feminists [...] involved in the process of defining and clarifying our politics, while [...] doing political work within our own group and in coalition with other progressive organizations and movements."[23] Perhaps the most notable piece to come out of the Combahee River Collective was the Combahee River Collective Statement, which helped to expand on ideas about identity politics.[24]

In 2014, political activist and women's rights leader Leslie Wimes founded the Democratic African-American Women's Caucus in Florida. She enlisted the help of Wendy Sejour and Mayor Daisy black to help African-American Women in the state of Florida have a voice.[25] In the last two presidential elections, the turnout percentage of African-American women was greater than all other demographic groups, yet has not translated into more African-American Women in office, or political power for African-American women. Virginia Governor Terry McAuliffe credits African-American Women for his win in the state.[26] Black women-owned businesses are the fastest growing segment of the women owned business market.[27] The DAAWC seeks to increase the number of elected African-American Women on the State and Federal levels, as well as focus on issues specific to African-American Women. While the DAAWC begins in the state of Florida, the organization is hoping to expand to other states to mobilize the political power of African-American Women.