(22) Seventy times seven.--The use of the symbolic numbers that indicated completeness was obviously designed to lead the mind of the questioner altogether away from any specially numerical standard as such. As there was no such limit to the forgiveness of God, so there should be none to that of man. The very question as to the latter showed the inquirer had not rightly apprehended the nature and extent of the former.

Verse 22. - I say not unto thee. Jesus gives the full weight of his authority to his precept, in distinction from Peter's suggestion and rabbinical glosses. Seventy timesseven. No specific number, but practically unlimited. There is no measure to forgiveness; it must be practised whenever occasion arises. Some translate, "seventy-seven times," making an allusion to the retribution exacted from Lamech: "If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold" (Genesis 4:24). Christian forgiveness must be extended as far as old-world vengeance. Mercy rejoices against judgment. But the genius of the language supports the rendering of the Authorized Version. St. Paul has caught the spirit of his Master when he writes, "Forgiving one another, even as God for Christ's sake hath forgiven you" (Ephesians 4:32). In the Mosaic dispensation there was some foreshadowing of the doctrine of forgiveness in the enactments which enjoined tender treatment of debtors, and in the terms of the jubilee law; but there were no rules concerning the pardon of personal injuries; the tendency of many prominent injunctions was to encourage retaliation. Herein is seen an important distinction between the Law and the gospel, the institutions antecedent to the death and atonement of Christ, and those subsequent thereto.

18:21-35 Though we live wholly on mercy and forgiveness, we are backward to forgive the offences of our brethren. This parable shows how much provocation God has from his family on earth, and how untoward his servants are. There are three things in the parable: 1. The master's wonderful clemency. The debt of sin is so great, that we are not able to pay it. See here what every sin deserves; this is the wages of sin, to be sold as a slave. It is the folly of many who are under strong convictions of their sins, to fancy they can make God satisfaction for the wrong they have done him. 2. The servant's unreasonable severity toward his fellow-servant, notwithstanding his lord's clemency toward him. Not that we may make light of wronging our neighbour, for that is also a sin against God; but we should not aggravate our neighbour's wronging us, nor study revenge. Let our complaints, both of the wickedness of the wicked, and of the afflictions of the afflicted, be brought to God, and left with him. 3. The master reproved his servant's cruelty. The greatness of sin magnifies the riches of pardoning mercy; and the comfortable sense of pardoning mercy, does much to dispose our hearts to forgive our brethren. We are not to suppose that God actually forgives men, and afterwards reckons their guilt to them to condemn them; but this latter part of the parable shows the false conclusions many draw as to their sins being pardoned, though their after-conduct shows that they never entered into the spirit, or experienced the sanctifying grace of the gospel. We do not forgive our offending brother aright, if we do not forgive from the heart. Yet this is not enough; we must seek the welfare even of those who offend us. How justly will those be condemned, who, though they bear the Christian name, persist in unmerciful treatment of their brethren! The humbled sinner relies only on free, abounding mercy, through the ransom of the death of Christ. Let us seek more and more for the renewing grace of God, to teach us to forgive others as we hope for forgiveness from him.