A self-portrait is a representation of an artist, drawn, painted, photographed, or sculpted by the artist. Although self-portraits have been made by artists since the earliest times, it is not until the Early Renaissance in the mid-15th century that artists can be frequently identified depicting themselves as either the main subject, or as important characters in their work. With better and cheaper mirrors, and the advent of the panel portrait, many painters, sculptors and printmakers tried some form of self-portraiture. Portrait of a Man in a Turban by Jan van Eyck of 1433 may well be the earliest known panel self-portrait.[1] He painted a separate portrait of his wife, and he belonged to the social group that had begun to commission portraits, already more common among wealthy Netherlanders than south of the Alps. The genre is venerable, but not until the Renaissance, with increased wealth and interest in the individual as a subject, did it become truly popular.[2]

Pieter Claesz, Vanitas with Violin and Glass Ball, the artist is visible in the reflection, 1625.

A self-portrait may be a portrait of the artist, or a portrait included in a larger work, including a group portrait. Many painters are said to have included depictions of specific individuals, including themselves, in painting figures in religious or other types of composition. Such paintings were not intended publicly to depict the actual persons as themselves, but the facts would have been known at the time to artist and patron, creating a talking point as well as a public test of the artist's skill.[3]

In the earliest surviving examples of medieval and renaissance self-portraiture, historical or mythical scenes (from the Bible or classical literature) were depicted using a number of actual persons as models, often including the artist, giving the work a multiple function as portraiture, self-portraiture and history/myth painting. In these works, the artist usually appears as a face in the crowd or group, often towards the edges or corner of the work and behind the main participants. Rubens's The Four Philosophers (1611–12)[4] is a good example. This culminated in the 17th century with the work of Jan de Bray. Many artistic media have been used; apart from paintings, drawings and prints have been especially important.

In the famous Arnolfini Portrait (1434), Jan van Eyck is probably one of two figures glimpsed in a mirror - a susprisingly modern conceit. The Van Eyck painting may have inspired Diego Velázquez to depict himself in full view as the painter creating Las Meninas (1656), as the Van Eyck hung in the palace in Madrid where he worked. This was another modern flourish, given that he appears as the painter (previously unseen in official royal portraiture) and standing close to the King's family group who were the supposed main subjects of the painting.[5]

In what may be one of the earliest childhood self-portraits now surviving, Albrecht Dürer depicts himself as in naturalistic style as a 13-year-old boy in 1484. In later years he appears variously as a merchant in the background of Biblical scenes and as Christ.[6]

Leonardo da Vinci may have drawn a picture of himself at the age of 60, in around 1512. The picture is often straightforwardly reproduced as Da Vinci's appearance, although this is not certain.

In the 17th Century, Rembrandt painted a range of self-portraits. In The Prodigal Son in the Tavern (c1637), one of the earliest self-portraits with family, the painting probably includes Saskia, Rembrandt's wife, one of the earliest depictions of a family member by a famous artist. Family and professional group paintings, including the artist's depiction, became increasingly common from the 17th century onwards.

In the later 20th century and more so in the 21st century, video is playing a part in furthering self-portraiture. From video tapes to online streaming video blogs: showing the authors face center screen, all adds to the classic 'self portrait'. Yet nowadays, we also have movement and audio; the person actually speaks to us in their own voice.

Women artists are notable producers of self-portraits; almost all significant women painters have left an example, from Caterina van Hemessen to the prolific Elisabeth Vigée-Lebrun, and Frida Kahlo, as well as Alice Neel, Paula Modersohn-Becker and Jenny Saville who painted themselves in the nude. Vigée-Lebrun painted a total of 37 self-portraits, many of which were copies of earlier ones, painted for sale. Until the 20th century women were usually unable to train in drawing the nude, which made it difficult for them to paint large figure compositions, leading many artists to specialize in portrait work. Women artists have historically embodied a number of roles within their self-portraiture. Most common is the artist at work, showing themselves in the act of painting, or at least holding a brush and palette. Often, the viewer wonders if the clothes worn were those they normally painted in, as the elaborate nature of many ensembles was an artistic choice to show her skill at fine detail.

Images of artists at work are encountered in Ancient Egyptian painting, and sculpture[11] and also on Ancient Greekvases. One of first self-portraits was made by the Pharaoh Akhenaten's chief sculptor Bak in 1365 BC. Plutarch mentions that the Ancient Greek sculptor Phidias had included a likeness of himself in a number of characters in the "Battle of the Amazons" on the Parthenon, and there are classical references to painted self-portraits, none of which have survived.

Portraits and self-portraits have a longer continuous history in Asian art than in Europe. Many in the scholar gentleman tradition are quite small, depicting the artist in a large landscape, illustrating a poem in calligraphy on his experience of the scene. Another tradition, associated with Zen Buddhism, produced lively semi-caricatured self-portraits, whilst others remain closer to the conventions of the formal portrait.

Illuminated manuscripts contain a number of apparent self-portraits, notably those of Saint Dunstan and Matthew Paris. Most of these either show the artist at work, or presenting the finished book to either a donor or a sacred figure, or venerating such a figure.[12]Orcagna is believed to have painted himself as a figure in a fresco of 1359,[citation needed] which became, at least according to art historians — Vasari records a number of such traditions — a common practice of artists.[citation needed] However for earlier artists, with no other portrait to compare to, these descriptions are necessarily rather speculative. Among the earliest self-portraits are also two frescos by Johannes Aquila, one in Velemér (1378), western Hungary, and one in Martjanci (1392), northeastern Slovenia.[13] In Italy Giotto di Bondone (1267–1337) included himself in the cycle of "eminent men" in the Castle of Naples, Masaccio (1401–1428) depicted himself as one of the apostles in the painting of the Brancacci Chapel, and Benozzo Gozzoli includes himself, with other portraits, in the Palazzo MediciProcession of the Magi (1459), with his name written on his hat. This is imitated a few years later by Sandro Botticelli, as a spectator of the Adoration of the Magi (1475), who turns from the scene to look at us. Fourteenth-century sculpted portrait busts of and by the Parler family in Prague Cathedral include self-portraits, and are among the earliest such busts of non-royal figures. Ghiberti included a small head of himself in his most famous work. Notably, the earliest self-portrait painted in England, other than in a manuscript, is the miniature painted in oils on panel by the German artist Gerlach Flicke, 1554.

Saint Dunstan, then artist-Abbot of Glastonbury, prostrates himself before a giant Christ. Later he became Archbishop of Canterbury. c. 950 (cropped at bottom).

Albrecht Dürer was an artist highly conscious of his public image and reputation, whose main income came from his old master prints, all containing his famous monogram, which were sold throughout Europe. He probably depicted himself more often than any artist before him, producing at least twelve images, including three oil portraits, and figures in four altarpieces. The earliest is a silverpoint drawing created when he was thirteen years old. At twenty-two Dürer painted the Self-portrait with Carnation (1493, Louvre), probably to send to his new fiancée. The Madrid self-portrait (1498, Prado) depicts Dürer as a dandy in fashionable Italian dress, reflecting the international success he had achieved by then. In his last self-portrait, sold or given to the city of Nuremberg, and displayed publicly, which very few portraits then were, the artist depicted himself with an unmistakable resemblance to Jesus Christ (Munich, Alte Pinakothek). He later re-used the face in a religious engraving of, revealingly, the Veil of Veronica, Christ's own "self-portrait" (B.25). A self-portrait in gouache he sent to Raphael has not survived. A woodcut of a bathhouse and a drawing show virtually nude self-portraits.[14]

Albrecht DürerSelf-portrait 1493. oil, originally on vellumLouvre, Paris. This is among the earliest known formal self-portraits. He is dressed in Italian fashion, reflecting his international success.

The great Italian painters of the Renaissance made comparatively few formal painted self-portraits, but often included themselves in larger works. Most individual self-portraits they have left were straightforward depictions; Dürer's showmanship was rarely followed, although a controversially attributed Self-portrait as David by Giorgione would have something of the same spirit, if it is a self-portrait. There is a portrait by Pietro Perugino of about 1500 (Collegio del Cambio of Perugia), and one by the young Parmigianino showing the view in a convex mirror. There is also a drawing by Leonardo da Vinci (1512),[15] and self-portraits in larger works by Michelangelo, who gave his face to the skin of St. Bartholomew in the Last Judgement of the Sistine Chapel (1536–1541), and Raphael who is seen in the characters of School of Athens 1510, or with a friend who holds his shoulder (1518). Also notable are two portraits of Titian as an old man in the 1560s. Paolo Veronese appears as a violinist clothed in white in his Marriage at Cana, accompanied by Titian on the bass viol (1562). Northern artists continued to make more individual portraits, often looking very much like their other bourgeois sitters. Johan Gregor van der Schardt produced a painted terracotta bust of himself (c.1573).[16]

Titian's Allegory of Prudence (c. 1565–70) is thought to depict Titian, his son Orazio, and a young cousin, Marco Vecellio.[17] Titian also painted a late self-portrait in 1567; apparently his first. Baroque artist Artemisia Gentileschi's La Pittura (Self-portrait as the allegory of painting) presents herself embodying the classical allegorical representation of Painting, seen in the dramatic mask worn around Gentileschi's neck which Painting often carries. The artist's focus on her work, away from the viewer, highlights the drama of the Baroque period, and the changing role of the artist from craftsperson to singular innovator.[18]Caravaggio painted himself in Bacchus at the beginning of his career, then appears in the staffage of some of his larger paintings. Finally, the head of Goliath held by David (1605–10, Galleria Borghese) is Caravaggio's own.

In the 17th century, Flemish and Dutch artists painted themselves far more often; by this date most successful artists had a position in society where a member of any trade would consider having their portrait painted. Many also include their families, again following the normal practice for the middle-classes. Mary Beale, Anthony van Dyck and Peter Paul Rubens gave us numerous images of themselves, the latter also often painting his family. This practice was especially common for women artists, whose inclusion of their families was often a deliberate attempt to mitigate criticism of their profession causing distraction from their "natural role" as mothers.[18]

Rembrandt was the most frequent self-portraitist, at least until the self-obsessed modern period, also often painting his wife, son and mistress. At one time about ninety paintings were counted as Rembrandt self-portraits, but it is now known that he had his students copy his own self-portraits as part of their training. Modern scholarship has reduced the autograph count to something over forty paintings, as well as a few drawings and thirty-one etchings, which include many of the most remarkable images of the group. Many show him posing in quasi-historical fancy dress, or pulling faces at himself. His oil paintings trace the progress from an uncertain young man to the dapper and very successful portrait-painter of the 1630s to the troubled but massively powerful portraits of his old age.[19]

Self-Portrait of Van Gogh with head bandaged, after he (debatedly) cut off part of his ear.

In Spain, there were self-portraits of Bartolomé Estéban Murillo and Diego Velázquez. Francisco de Zurbarán represented himself in Luke the Evangelist at the feet of Christ on the cross (around 1635). In the 19th century, Goya painted himself numerous times. French self-portraits, at least after Nicolas Poussin tend to show the social status of the artist, although Jean-Baptiste-Siméon Chardin and some other instead showed their real working costume very realistically. This was a decision all 18th-century self-portraitists needed to make, although many painted themselves in both formal and informal costume in different paintings. Thereafter, one can say that most significant painters left us at least one self-portrait, even after the decline of the painted portrait with the arrival of photography. Gustave Courbet (see below) was perhaps the most creative self-portraitist of the 19th century, and The Artist's studio and Bonjour, Monsieur Courbet are perhaps the largest self-portraits ever painted. Both contain many figures, but are firmly centred on the heroic figure of the artist.

One of the most famous and most prolific of self-portraitists was Vincent van Gogh, who drew and painted himself more than 43 times between 1886 and 1889.[20][21] In all of these self-portraits one is struck that the gaze of the painter is seldom directed at us; even when it is a fixed gaze, he seems to look elsewhere. These paintings vary in intensity and color and some portray the artist with bandages; representing the episode in which he severed one of his ears.[22]

The many self-portraits of Egon Schiele set new standards of openness, or perhaps exhibitionism, representing him naked in many positions, sometimes masturbating or with an erection, as in Eros (1911). Stanley Spencer was to follow somewhat in this vein. Max Beckmann was a prolific painter of self-portraits [23] as was Edvard Munch who made great numbers of self-portrait paintings (70), prints (20) and drawings or watercolours (over 100) throughout his life, many showing him being badly treated by life, and especially by women.[24]Frida Kahlo, who following a terrible accident spent many years bedridden, with only herself for a model, was another painter whose self-portraits depict great pain, in her case physical as well as mental. Her 55-odd self-portraits include many of herself from the waist up, and also some nightmarish representations which symbolize her physical sufferings.[25][26]

Throughout his long career, Pablo Picasso often used self-portraits to depict himself in the many different guises, disguises and incarnations of his autobiographical artistic persona. From the young unknown "Yo Picasso" period to the "Minotaur in the Labyrinth" period, to the "old Cavalier" and the "lecherous old artist and model" periods. Often Picasso's self-portraits depicted and revealed complicated psychological insights, both personal and profound about the inner state and well being of the artist. Another artist who painted interestingly personal and revealing self-portraits throughout his career was Pierre Bonnard. Bonnard also painted dozens of portraits of his wife Marthe throughout her life as well. Vincent van Gogh, Paul Gauguin, and Egon Schiele in particular made intense and self-revealing self-portrait paintings throughout their careers.

Many of the medieval portraits show the artist at work, and Jan van Eyck (above) his chaperon hat has the parts normally hanging loose tied up on his head, giving the misleading impression he is wearing a turban, presumably for convenience whilst he paints.[27] In the early modern period, increasingly, men as well as women who painted themselves at work had to choose whether to present themselves in their best clothes, and best room, or to depict studio practice realistically. See also the Gallery of Women painters above.

Pieter Brueghel the Elder, The Painter and The Buyer, c.1565, pen and ink on brown paper, presumed to be a self-portrait. Antwerp

Art critic Galina Vasilyeva-Shlyapina separates two basic forms of the self-portrait: "professional" portraits, in which the artist is depicted at work, and "personal" portraits, which reveal moral and psychological features. She also proposes a more detailed taxonomy: (1) the "insertable" self-portrait, where the artist inserts his or her own portrait into, for example, a group of characters related to some subject; (2) the "prestigious, or symbolic" self-portrait, where an artist depicts him- or herself in the guise of a historical person or religious hero; (3) the "group portrait" where artist is depicted with members of family or other real persons; (4) the "separate or natural" self-portrait, where the artist is depicted alone. However it might be thought these classes are rather rigid; many portraits manage to combine several of them.[28]

With new media came a chance to create different kinds of self-portraits besides simply static painting or photographs. Many people, especially teens, use social networking sites to form their own personal identity on the internet.[29] Still others use blogs or create personal web pages to create a space for self-expression and self-portraiture.

The self-portrait supposes in theory the use of a mirror; glass mirrors became available in Europe in the 15th century. The first mirrors used were convex, introducing deformations that the artist sometimes preserved. A painting by Parmigianino in 1524 Self-portrait in a mirror, demonstrates the phenomenon. Mirrors permit surprising compositions like the Triple self-portrait by Johannes Gumpp (1646), or more recently that of Salvador Dalí shown from the back painting his wife, Gala (1972–73). This use of the mirror often results in right-handed painters representing themselves as left-handed (and vice versa). Usually the face painted is therefore a mirror image of that the rest of the world saw, unless two mirrors were used. Most of Rembrandt's self-portraits before 1660 show only one hand - the painting hand is left unpainted.[30] He appears to have bought a larger mirror in about 1652, after which his self-portraits become larger. In 1658 a large mirror in a wood frame broke whilst being transported to his house; nonetheless, in this year he completed his Frick self-portrait, his largest.

Parmigianino, Self-portrait in a mirror c. 1524, is itself painted on a convex surface, like that of the mirrors of the period

The size of single-sheet mirrors was restricted until technical advances made in France in 1688 by Bernard Perrot. They also remained very fragile, and large ones were much more expensive pro-rata than small ones - the breakages were recut into small pieces. About 80 cms, or two and a half feet, seems to have been the maximum size until then - roughly the size of the palace mirror in Las Meninas (the convex mirror in the Arnolfini Portrait is considered by historians impractically large, one of Van Eyck's many cunning distortions of scale).[32] Largely for this reason, most early self-portraits show painters at no more than half-length.

Self-portraits of the artist at work were, as mentioned above, the commonest form of medieval self-portrait, and these have continued to be popular, with a specially large number from the 18th century on. One particular type in the medieval and Renaissance periods was the artist shown as Saint Luke (patron saint of artists) painting the Virgin Mary. Many of these were presented to the local Guild of Saint Luke, to be placed in their chapel. A famous large view of the artist in his studio is The Artist's Studio by Gustave Courbet (1855), an immense "Allegory" of objects and characters amid which the painter sits.

The self-portrait can be a very effective form of advertising for an artist, especially of course for a portrait painter. Dürer was not really interested in portraits commercially, but made good use of his extraordinary self-portraits to advertise himself as an artist, something he was very sophisticated in doing. Sofonisba Anguissola painted intricate miniatures which served as advertisements for her skill as well as novelty items, considered such because the rarity of successful women painters provided them with an oddity quality.[36] Rembrandt made his living principally from portrait-painting during his most successful period, and like Van Dyck and Joshua Reynolds, many of his portraits were certainly intended to advertise his skills. With the advent of regular Academy shows, many artists tried to produce memorable self-portraits to make an impression on the artistic stage. A recent exhibition at the National Gallery, London, Rebels and Martyrs, did not shrink from the comic bathos that sometimes resulted.[37] An example from the 21st century is Arnaud Prinstet, an otherwise little-known contemporary artist who has generated good amounts of publicity by undertaking to paint his self-portrait every day.[38] On the other hand, some artists depicted themselves very much as they did other clients.

Some artists who suffered neurological or physical diseases have left self-portraits of themselves that have allowed later physicians to attempt to analyze disruptions of mental processes; and many of these analyses have entered into the textbooks of neurology.[2]

The self-portraits of artists who suffered mental illnesses give a unique possibility to physicians for investigating self-perception in people with psychological, psychiatric or neurologic disturbances.

Russian sexologist Igor Kon in his article about masturbation notes that a habit of masturbating may be depicted in works of art, particularly paintings. So Austrian artist Egon Schiele depicted himself so occupied in one of his self-portraits. Kon observes that this painting does not portray pleasure from the masturbation, but a feeling of solitude. Creations of Schiele are analyzed by other researchers in terms of sexuality, and particularly pedophilia.

Two methods of obtaining photographic self-portraits are widespread. One is photographing a reflection in the mirror, and the other photographing one's self with the camera in an outstretched hand. Eleazar Langman photographed his reflection on the surface of a nickel-plated teapot.

Another method involves setting the camera or capture device upon a tripod, or surface. One might then set the camera's timer, or use a remote controlled shutter release.

Finally, setting up the camera, entering the scene and having an assistant release the shutter (i.e., if the presence of a cable release is unwanted in the photo) can arguably be regarded as a photographic self-portrait, as well. The speed of creating photographic self-portraits allowed for a range of images with more of a "play" atmosphere than traditional methods. One such example is Frances Benjamin Johnson's Self-Portrait, c. 1896, an image which demonstrates the photo-portrait's ability to play with gender roles.[18]

The first photographic portrait ever made was a self-portrait by Robert Cornelius, 1839.

^This drawing in red chalk is widely (though not universally) accepted as an original self-portrait. The main reason for hesitation in accepting it as a portrait of Leonardo is that the subject is apparently of a greater age than Leonardo ever achieved. But it is possible that he drew this picture of himself deliberately aged, specifically for Raphael's portrait of him in the School of Athens. A case has also been made, originally by novelist Dmitry Merezhkovsky, that Leonardo based his famous picture Mona Lisa on his own self-portrait.

^Aislinn Loconte in, Lucy Whitaker, Martin Clayton, The Art of Italy in the Royal Collection; Renaissance and Baroque, p.270, Royal Collection Publications, 2007, ISBN 978-1-902163-29-1. The biographer was Baldinucci. This is the version in the Royal Collection, there are others in the Pitti Palace etc.

Tielsch AH, Allen PJ (2005) Listen to them draw: screening children in primary care through the use of human figure drawings. Pediatr Nurs 31(4): 320—327. This survey of literature is focused on the method of drawing people as the method of diagnostics. Children's figures can recognize mental disorders. The authors describe the use of self-portraits for diagnostics of emotional disorders in children from 6 to 12 years. Although this procedure does not make it possible to place final diagnosis, it is useful for the recognition of problems.

Morin C, Pradat-Diehl P, Robain G, Bensalah Y, Perrigot M (2003) Stroke hemiplegia and specular image: lessons from self-portraits. Int J Aging Hum Dev 56(1): 1-41. Patients with hemiplegia have diverse problems of self-perception, which are caused by neurological defeats of the idea of body, or by psychological problems with the perception their own self.

Wegner DM (2003) The mind's self-portrait. Ann N Y Acad Sci 1001: 212—225. Psychology and neuroscience approach understanding of reason and consciousness. Meanwhile each human reason contains the self-portrait, which contains the self-appraisal of cognitive processes. This self-portrait assumes that the actions of man are governed by thoughts and, thus, the body is governed by consciousness. Self-portrait leads to the persuasion, that we consciously desire to make something. Studies show that self-portraiture is a caricature on the function of the brain, but at the same time it is the basis of the sensation of authorship and responsibility of one's own actions.