God lifted Ezekiel and took him from Babylonian captivity to Jerusalem in a vision. In a divinely led tour of the temple, Ezekiel saw abomination after abomination in the very house of God. At each stop, God said, "Do you see this, you shall see greater abominations than these,” and led Ezekiel on to the next scene. At tour's end, God said, "Have you seen this, O son of man? Is it too light a thing for the house of Judah to commit the abominations that they commit here, that they should fill the land with violence and provoke me still further to anger? (Ezek 8:17, ESV2011).

Did you catch that? God considered the desecration of the temple to be a "light thing" in comparison to the things they were doing in the land. Instead of "light thing," we might say, "no big deal."

The "image of jealousy" in the court of the house of God is small? Seventy elders in the chambers that shared a wall with the temple itself worshiping all manner of idols and creatures is a thing to be dismissed? Women idolaters, men who turned their back on the house of God to worship the sun--these are small?

Maybe we need to re-evaluate the way we view our service. If a modern Ezekiel toured a church and saw instruments of worship, women preachers, open misuse of the Lord's Supper and worse, God might well say that these were light things in view of the violence done by his people to get ahead in life, to be dismissed in comparison with parent's neglect of children to pursue social standing, small things in relation to the indifference shown to the souls of the lost we never find time or a way to invite. Does our anger in rush hour traffic fill the land with violence? You can continue the list with your own observations of the daily failures to measure up to the correct worship we do on Sunday. [With Jesus we exhort, "These you ought to have done and not leave the others undone"].

God does not think like we do. We think if the public worship is by the book, then we are a sound church.

Growing tomatoes can be easy, but if you must deal with poor soil instead of rich loam, it isn’t. If you have bacteria-infected soil, it isn’t. If blights, mildews, and fungi abound, it isn’t. If the insects rise in swarms every time you bump a plant, it isn’t. We have all of the above, so growing tomatoes here in our sub-tropical “paradise” is certainly not easy.

Every year we have a handful of plants that grow to about a foot’s height, then stop. Their leaves curl and they never set a bloom. They remain green and don’t die outright, but they don’t grow and they don’t produce fruit. We call them the “frizzled plants” because of the curled leaves and the stunted growth. If we are not careful, our spiritual growth can be stunted in the same way.

Listening and considering new ideas is imperative to spiritual growth, to improving our attitudes and characters. Keith has actually come across a couple of people who have told him, “Even if you could show me in the Bible where I’m wrong, I wouldn’t change. I’m comfortable where I am.” A comfort zone is prime territory for stunted growth. What do you do but sit there and watch their leaves curl?

Others have a pride issue. They can’t possibly be wrong about anything. Hear the sarcasm in Job’s voice as he deals with his so-called friends: “No doubt you are the [only wise] people, and wisdom will die with you,” 12:2. When people will not listen to anyone else, they will only grow as far as their own knowledge will reach, and then stop.

Parents can stifle growth when they view differing opinions as disrespect. Even parents who don’t mean to do so are used as an excuse not to listen. “But my daddy said…” Don’t you think Daddy had enough personal integrity to change his mind if someone showed him he was in error?

Indifference can stunt your growth. In fact, it is a wonder some people managed to germinate a seed at all, much less grow enough to look at least a little like a Christian. Their apathy prevents them from getting any farther.

Wealth can strangle you so that the seed never receives the nourishment it needs. They are those who hear the word, but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. Mark 4:19.

Immaturity, which Paul repeatedly calls carnality in 1 Corinthians, can stunt your growth. When you are concerned about the wrong things and your perspective is distorted, when you can’t see beyond the instant gratification of things, status and the opinion of others, you will never comprehend the true necessities of spiritual life. You certainly won’t grow in the grace and knowledge of the Lord.

We need to look at ourselves and the things that matter most to us. Examine your spiritual growth in the past year or two. Can you see a difference, or are you still sitting in exactly the same place with curled leaves and no fruit on your limbs? Are you stretching those limbs upward, or do they droop to the earth, where the only things that matter to you happen to be?

What is getting in the way of your growth? Don’t be a frizzled tomato plant.

The righteous flourish like the palm tree and grow like a cedar in Lebanon. They are planted in the house of the LORD; they flourish in the courts of our God. They still bear fruit in old age; they are ever full of sap and green, Psa 92:12-14.

​ One of the things we said early on was to stay in the book you are studying! The only time to compare the Gospels is when you are studying an event or phrase in particular. Below is a good example. Who were all those women who stood at the foot of the cross?​ Comparing the three verses below reveals a wealth of information about more than just who they were. List them and then match them up and this is what you will find:

​Matt 27:56

​Mark 15:40

​​John 19:25

​Mary Magdalene

​Mary Magdalene

​Mary Magdalene

Mary, mother of ​ James and Joses

Mary, mother of James the Less and Joses

Mary, wife of Cleopas (Clopas)

the Mother of the sons of Zebedee

​Salome

His mother’s sister

You now see that Mary the wife of Cleopas, was the mother of the apostle James the Less. By comparing Mark 3:18, we find that Cleopas was also called Alphaeus. Luke 24:18 shows us that Cleopas was also a disciple of Jesus, or she was possibly married twice, but it was not at all uncommon for men to go by two names.

We learn that James and John’s mother was named Salome, and that she was Jesus’ aunt, his mother’s sister. This helps explain why John was so special to him (probably the baby cousin), and why James and John, and their business partner Peter, were so often by his side when the others were not. (But it leaves us wondering why Andrew, Peter’s brother, was not!)

It also shows that Aunt Salome wasn’t entirely out of line in expecting that her two sons, Jesus’ only blood relatives among the apostles, might be his first and second (lieutenants? Vice-presidents?) in the kingdom, and why Jesus gave the care of his mother to his youngest believing cousin. And that points out that Jesus considered the spiritual connection more important than the physical because at that time he had at least four brothers who could have cared for their mother, but none of them yet believed.

Try this one now: Look up every list of the apostles you find, even partial lists. Look up the meaning of names. It is amazing that Matthew the publican and Simon the Zealot could tolerate one another, and that points to the unifying power of the gospel. The apostles varied from blue collar fishermen to the more urbane Nathanael, who looked down on anyone from Galilee.

Almost all of them had two or even three names:

Simon, Peter, Cephas

Thomas, Didymus (“Twin,” which leaves you wondering where his brother was)

Matthew, Levi

Bartholomew, Nathanael (a presumption)

Simon, Zelotes (more a description = Zealot)

Thaddeus, Judas, Lebbaeus

Some of those names were Aramaic, some Hebrew, some Greek (I’ll let you look that up yourself). The Aramiac names were mostly translations from common Hebrew names.

James = Jacob

John = Jonah

Simon = Simeon

Judas = Judah

Mary = Miriam (which explains why there were so many Marys.)

It’s actually pretty amazing what you can learn about those men when you gather the meager facts together, a whole lot more than you think, like where they came from, who their parents were, etc. I'll leave that one to you.

One of the prettiest views of our property is coming down the shady lane late in the afternoon as the western sun sets behind the tall pines. The live oaks spread their arms over the house and carport and most of the yard, dripping with Spanish moss and providing an even deeper shade over the lush green grass. It isn’t fancy by any means. It isn’t the grandeur of mountains and valleys that dwarf the human spirit. It isn’t the sculptured and manicured lawn of a great mansion. But it’s homey and comfortable and inviting. All that moss is part of the charm. We’ve had people try to tell us to remove it. “It’s a parasite,” they tell us, a common misconception. Actually, it’s a bromeliad, related to the pineapple. According to the Sarasota County Forestry Division, Spanish moss, the beard of ancient live oaks, does not jeopardize the trees. It does not steal nutrients. It is an air plant that prefers to perch on horizontal limbs like those of live oaks, which provide more access to sunlight and water than vertical limbs. It processes its food from the rainwater that runs off the leaves and limbs of the trees. Nothing is stolen from the tree. Just look around. Moss even hangs from power lines and fences, and it seems to prefer dead trees to live ones. So much for the myth that it’s a parasite. However, the moss can become so thick that it shades the leaves of the trees from the sunshine, the thing necessary for photosynthesis. During the rainy season, thick moss can become so heavy that it breaks branches. I think Spanish moss must be a little like worry. Let’s dismiss the notion that any worry at all is a sin. Paul talks about “the daily pressure on me of my anxiety for all the churches,” 2 Cor 11:28. He may not use the word “worry,” but that is exactly what he is talking about—anxiety, care, concern, the “daily pressure.” Sometimes that emotion is legitimate and we become petty when we start forbidding certain words while accepting the feelings as long as we call it something else. Yet worldly care and worry can rob us of our spirituality and our usefulness to God. It can make us “unfruitful,” Mark 4:19. It can “entangle” us in worldly pursuits, 2 Tim 2:4. It can tell tales about our hearts with misplaced priorities, Luke 12:22,23, doubt, Luke 12:29, and lack of faith, Matt 6:30. All of that can choke the word right out of us and when trials come, instead of trusting a God who loves us and provides our needs, we may break from the stress. If you have trouble with worry, camp awhile in Matthew 6. Don’t you understand, Jesus asks, that life is more than food and clothing, v 25? Don’t you know that God loves you even more than he loves the birds and the flowers, vv 26,30? Are you so arrogant that you think your worry will fix anything, v 27? Don’t you have more faith than the heathens, vv 30,32? Jesus always has a way of laying it on the line, doesn’t he? While there may be legitimate concerns, things we pray about even in agony as Jesus did in Gethsemane, and there may be good things that occupy our minds, like our care for the spread of the gospel and the growth of the church and the spiritual progress of our children, don’t let the trivial things, the things of this life that you can’t do anything about anyway, become such a heavy burden that you break under its weight. Rid yourself of the moss that robs you of the Light. “Let not your hearts be troubled,” Jesus said, John 14:27. He came to bring us peace instead.

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. John 14:27

As we said last time, the first lament is one of overwhelming sadness. In a mere 22 verses, the writer uses tears, weep, cry, and mourn a total of five times; distress, affliction and misery a total of seven times; sigh and groan a total of four times, and no comfort and desolate a total of seven times. That is more words describing grief than there are verses in the lament.

The speaker is Jerusalem herself. She is no longer a "princess" but a "widow." She whose streets were once full of people, is now lonely. Her friends have become her enemies. Even her roads mourn because they are no longer traversed by happy families traveling to celebrate the Jewish festivals.

In verses 8 and 9 she recognizes her sin, but at this point seems more embarrassed at the disgrace than anything else. The pagans have seen her nakedness so she "groans and turns her face away." "The Lord is in the right," she says. "I have been very rebellious, BUT…"

Look at poor little me. God has been so hard on me. Everyone is laughing at me. No one will comfort me. See my suffering. Yes, she is suffering badly, far worse than any of us ever have, but something is missing, even in her confession of sin. She has more to learn about the purpose of punishment and the correct way to view it.

However, the grief itself is not wrong. God has made that plain throughout his Word. Even righteous men are shown to grieve, Abraham, David, Hezekiah, and Paul among them. Even Jesus cried. Paul told the Roman brethren to "Weep with those who weep," not look down on them and rebuke them for crying. The promise we have ultimately is that God will wipe away all the tears from our eyes—then, not now.

But our grief is to be different. "We sorrow not AS those who have no hope" (1 Thes 4:13), not "We sorrow not." And if on occasion, our grief is caused by our own sin, as with these people, we have an even larger obligation in our grief. Godly sorrow works repentance (2 Cor 7:10). These people are still working on that. Eventually they will get there, but not quite yet.

God made us to grieve. It is human nature to miss a loved one, to be frightened by a bad diagnosis, to be overwhelmed by a loss of physical things, and especially by a spiritual loss. It is even correct to grieve in such a dramatic and lengthy way as these people did. As sinful as they were, when you read these laments and see what they went through, you still feel compassion and pity for them.

But as with everything God made, He made grief to serve a purpose. It can bring repentance, it can bring strength, it can bring clarity, and help us learn priorities. Use it, not as self-pity, but the way He intended.

Restore our fortunes, O LORD, like streams in the Negeb! ​Those who sow in tears shall reap with shouts of joy! He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him. (Ps 126:4-6)

Is there anything more satisfying for a grandparent than being allowed to babysit for several days while Mom and Dad are out of town? Absolutely not. It may wear me out, but it's a good kind of tired, the very best in fact.

Four year old Judah has a stuffed tiger he has lugged around since he could carry anything. It started out about the same size as he was at birth, but seems to have suffered a little stuffing-porosis. He is limper and his body parts seem a bit more disjointed, as if someone had hugged on him for years, mashing him into whatever odd posture it took for him to lie cheek to cheek with a loving little towhead. He is still cute—a long head at least half the size of his body with a cartoon-dufus face and a big black nose. His stripes these days are a little more pale yellow and gray than orange and black, but there is no mistaking what he is: a four year old's favorite "buddy."

Sometime this past year, the tiger got a name—Lucky. Lucky makes it out of the bed every morning and though he is often cast aside as his small master plays during the day, he always makes it back to bed. And for some reason, he makes it to the table too.

When we were there this past babysitting stint, as we joined hands to pray over our meal, Lucky, for the first time, had his paw held too. Judah very carefully held on to one paw and laid Lucky out across the large table so his Granddad could grasp the other paw and complete the circle. "Ah," I thought. "Something in that little four year old mind has changed.

If you pooh-pooh your child's favorite buddy, you are missing something important. I may not be a child psychologist, but I did have my own imaginary friends when I was growing up, so I know a thing or two about this. Those imaginary friends are anything but imaginary to your little one. They are best friends. They protect. They comfort. They listen. They even talk. Why, Lucky even played a hand of "Go Fish" while we were there. This is your child's first close relationship with someone not family. He is learning what it means to be a friend, to be loyal, and to love as friends love. So when something becomes important to your child, he wants to share it with that special friend.

Because Judah sees us praying, because he sees his mom and dad pray, because he sees a room full of friendly faces praying every week, he has learned that praying is important. What concept does he have of God at this age? Probably the usual, "God made me-God loves me" impression that most toddlers who have been to church since they were born have. That doesn't matter. What does matter is that he wants to share his understanding with his special friend. It is a normal part of his life, his little brain is thinking, so naturally Lucky would want to do this too. If he can play Go Fish, certainly he can pray.

"It's a normal part of his life." That is important. Your child should see you interacting with God on a daily basis--in prayer, in study, in family discussions, in decisions you make. That is how you instill faith in him. If he grows up seeing these things, more than likely, he will do them too. And since he believes his little friend can do exactly what he can do, letting Lucky pray will validate in his little mind--even though he has no idea what those words mean--both his relationship with his friend Lucky and his relationship with God. If you disregard Lucky, whom he can see, how in the world can you expect him to believe in a God he doesn't yet know how to see? Letting Lucky pray will make God become as real to him as Lucky already has, and eventually, the only real one of the two.

And it may all start if you just reach your hand out and grasp a well-loved paw over the dinner table.

But the steadfast love of the LORD is from everlasting to everlasting on those who fear him, and his righteousness to children's children, (Ps 103:17)

Imagine for a minute that you are vacationing in a five star resort for which you have paid big money, more than you probably should have. The flimsy shower curtain doesn’t quite reach side to side in the bathtub, the shower stream is thin and continues to drip after you turn it off. The room is so cold you have to dress at the speed of light. There is no television, telephone, refrigerator, or microwave, and the bed is hard. No toiletries are offered, no room service, and you even have to carry your own linens with you. How happy would you be? You would probably not have lasted one night before you demanded your money back.

Campers put up with all of that, particularly tent campers, and they have a fine old time. They understand going in what to expect, especially since they are paying a fraction of the amount of even a moderately priced motel. Even when the weather is dismal, they seldom complain. You take your chances when you live outdoors for a week. Isn’t it interesting that the same circumstances can produce both happy people and unhappy people?

We only wrote one letter of complaint in over 30 years of camping. Even campers in a state park campground have every right to expect a well-drained campsite. When it rained our last night there, not only did the site not drain well, it collected water from all the surrounding sites. We woke up in a pool of water. The tent floor billowed up around us when we took a step. At least it was waterproof, or the thousands of dollars worth of Keith’s hearing paraphernalia that we keep charging in the floor overnight (since there is no furniture in a tent) would have been ruined.

But we didn’t complain because of the rain. We didn’t complain because it was cold enough for a foot high icicle to form under the water spigot. We didn’t complain because the wind blew our light pole over, or the bathhouse only had two shower stalls for the whole campground. That’s what you expect when you camp. At least there was a bathhouse with hot running water and a heater in it!

It doesn’t take much to be a happy camper. Maybe that’s why God has always warned his people about a life of ease. Take care lest… when you have eaten and are full and have built good houses and live in them, and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up, and you forget the LORD your God…(Deuteronomy 8:11-14).

Our lives on this earth are often depicted as camping. We are sojourners. We are just passing through. Or are we? How much do we take for granted in these days of luxury? Every so often I remind myself to thank God for the running water, for the electricity, for the air conditioning. I have lost them often enough, and for long enough at times, to remember that they don’t just happen; they aren’t “inalienable rights”—they are blessings.

Ask people today what is on their list of necessities and it will scare you to death. An easy life makes a soft people. Self-discipline disappears. The ability to endure hardship is practically non-existent. Complaining becomes an art form, and my problems are always someone else’s fault. The worst result is the pride that causes us to forget God, Prov 30:8,9.

The results of trials and afflictions, on the other hand, are good, Deut 8:15,16; Psa 126:5,6; 1 Pet 1:6-8; 4:13,14. They make us stronger; they remind us who is in control, and build our faith and dependence upon God. They remind us of the love God has for his children. I know, O Lord, that your rules are righteous, that in faithfulness you have afflicted me, Psa 119:75.

A parent who never says no, who never makes his child earn anything with his own hard work, who always gets him out of trouble instead of allowing him to reap the consequences of his mistakes, is not a faithful, loving parent. These things build character. Wealth doesn’t. Luxury doesn’t. Anyone who “needs” that to be happy will never in this life be a happy camper.

As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. 1 Timothy 6:17-19

I have a pretty amazing recipe for peanut butter cookies. Here it is: peanut butter, sugar, and an egg. Period. You do add a mere teaspoon of vanilla, but no flour at all, no salt, no soda or other chemical leavenings—that's why they are "unbelievable." They are nearly pure peanut butter, but somehow they hold together. Do you suppose that is why they taste so good? Nothing else to dull the flavor. If you are a peanut butter fanatic, you will love these cookies. When I first saw the recipe, I said, "No way. They forgot the flour, at least." But then I read the recipe itself and right there in the text was the statement, "No. I did not forget the flour." Then, and only then, did I try them. They remain to this day, the only peanut butter cookie I make. I have a few other cookie recipes where peanut butter is an ingredient, but none other where the peanut butter is the star. And I am here to tell you: it works! A lot of folks seemed to think that God got the recipe wrong too. Seeing that Jews ask for signs, and Greeks seek after wisdom: but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness; but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. (1Cor 1:22-24) God becoming man was unthinkable. The Creator dying on a cross at the hand of his creation was ridiculous to even contemplate. A kingdom "not of this world" became, and still seems to be, a bone of contention for the religious world. The kingdom must be a physical kingdom here on this earth, the same problem the Jews had, and even the apostles at the beginning. The pure and simple gospel of a risen Savior and a spiritual kingdom just can't work, the world continues to say. And the pure and simple kingdom, the church, is no longer relevant in a complicated world, they maintain. So they add things God never seemed to think of, believing they are improving things. They change the structure and even the mission of the Lord's body because they know better—better than God does, evidently. And yet I have continued to see God's way work just fine my whole life. I grew up in the arms of parents who carried me to an assembly of the Lord's people every time the doors were opened, who taught me the way at home, and who showed me with their lives what it meant to be a part of that kingdom—a pure and simple kingdom run the same way it did when it began two thousand years ago. I know it works, firsthand. The people I worship with today know it works. We see it all around us. And as we grow and make new disciples, we see their amazement at the simplicity of the gospel, and watch while they learn what should be obvious to everyone who even claims to be a believer: God knows what He is doing. He doesn't need our new-fangled notions and the arrogance that thinks it is wiser than the Creator of us all. The simple purity of a life and worship ordained by the authority of the Word of God and the approved example of first century believers instead of the think-sos of men will thrill your soul. It may be unbelievable at first, but if you stick with the recipe, it will all hold together and you will finally believe.

For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. (1Cor 1:18,19,25)

On June 20, 1963, the world suddenly realized what a powder keg it had made of itself and established a hot line. This bilateral agreement created a direct link between the heads of state of the United States and the Soviet Union specifically to prevent a nuclear war triggered by accident, miscalculation, or surprise attack.

The hot line consisted of 1) two terminal points with teletype equipment; 2) a full time duplex wire telegraph circuit; and 3) a full time duplex radiotelegraph circuit. The redundancy provided backup in case one communication method, or even two, did not work in the heat of the crisis. The two sides also agreed that the system would not be used for anything less than an emergency. Any sort of regular use would degrade its effectiveness. If it was “in case of emergency only,” when it rang, someone would answer. No one on the other end would shrug and say, “It’s probably nothing.”

All this made me think of the hot line we have with God, a link made possible by Christ, who tore down the veil separating us from God. It also made me grateful for the differences.

Our hot line is not for emergencies only. Our regular use of it does not make it less effective. If anything, it makes it more effective. We are more likely to use it, and God is more likely to listen to someone with whom He has a close relationship. I can find instances in the Old Testament where God deliberately ignored the prayers of those who only called “in case of emergency,” Zech 7:13 among them. And it is come to pass that, as [my prophet] cried and they would not hear, so they shall cry and I will not hear, said Jehovah of hosts. God knows when our repentance is real and when it is simply a matter of fearing the consequences of our sin.

Our hot line does not need any back up measures. It will always work. The line is never busy. There is always someone there, not just an answering machine or an automated menu. God loves His children and wants us to talk with Him. He wants us to realize how much we depend upon Him, and ask for whatever we need, even whatever we want whether we really need it or not. And He wants us to trust Him enough to ask over and over if we don’t receive the desired results immediately. How we use our hot line tells tales about the state of our faith.

That “red telephone,” as it has often been depicted in the movies, has indeed been used at least twice that I could find record of, twice in about 20 years if I remember correctly. How many times have you used yours in just the last 20 days?

As for me I will call upon God and Jehovah will save me. Evening and morning and at noonday will I complain and moan; and he will hear my voice, Psalm 55:16,17.

I know you do it. Even when you are participating in one of those “read the Bible through in a year” programs you do it. Who in the world wants to read through So-and-so-jah begat So-and-so-iah verse after verse until you can hardly see straight? But you need to do it once in awhile.

That’s how you find out that Samuel was not a hypocrite for condemning Saul’s sacrifice when he made sacrifices several times himself. 1 Samuel 1 says that his father was an Ephraimite, but the genealogy in 1 Chron 6 will show you he was an Ephraimite by location only—he was a Levite living in Ephraim.

That’s how you find out that Joab was David’s nephew, the son of his sister Zeruiah, which probably accounts for why he put up with so much from the rascal.

That’s how you find out that David’s counselor Ahithophel, was Bathsheba’s grandfather, which puts a new spin on that story, and probably explains why he put his lot in with Absalom when he rebelled. And all that is just the beginning of the amazing things you can discover when you read genealogies in the Bible.

We also tend to overlook things like Deborah’s song of praise in Judges 5. It’s just a poem, right? We already read the important part in chapter 4. Read chapter 5 some time. You will discover exactly how God helped his people overcome Sisera’s army—he sent a storm that bogged down their chariots in the mud. Foot soldiers do much better than chariots in a storm. You will discover that the elders of Israel were applauded for a change—they actually did their jobs and did them willingly. You will find out that several tribes did not help with the fighting and were roundly condemned for it. You will find God’s opinion of Jael’s actions—no more arguing about her character after He inspires Deborah to say, “Blessed above women shall Jael be.”

And here’s one I found recently, not a genealogy but another kind of passage we often ignore—the conversation and ensuing verses in 2 Samuel 12 after Nathan uttered those scalding words, “Thou art the man,” which is where we usually stop reading. That's all that counts, right? Let's see.

Verse 9—“You have struck down Uriah the Hittite with the sword.” David may have only ordered Uriah’s death, but God considered it exactly the same as doing the deed itself.

Verse 13—“The Lord has put away your sin. You shall not die.” Understand this--there was no sacrifice for adultery and murder because the sinners were summarily stoned. That is what David expected, and the punishment God put aside. Read Psalm 51 now. David’s forgiveness happened immediately after his confession and repentance (v 12), but he repeatedly asks for it in the psalm which was written sometime later. He understood the grace of God like never before. Now that is godly repentance.

Verse 15—“And the Lord afflicted the child.” We keep trying to find ways out of statements like this, but they keep popping up. Remember this: God is in control. He knows what He is doing. There is a reason this child could not live, but that doesn’t mean he didn’t continue to live. More on this in a minute.

Verse 20—After the child died, David “went into the house of the Lord and worshiped.” Why? We could come up with a ton of reasons. Ultimately I think he was showing his acceptance of God’s will, and sincere appreciation for the mercy he knew he did not deserve. What do you think? This one can keep a class going for several minutes' worth of discussion, and a whole lot of soul-searching. Would your first inclination after a tragedy—and punishment--be to worship God?

Verse 22—“Who knows whether the Lord will be gracious and allow the child to live?” First, this proves David’s faith in prayer. He knew it was possible for God to change His mind simply because one of His children asked Him to. Second, it shows that faith does not mean you know you will get what you prayed for. Who knows? David asked. No one does, except God. Faith knows He is able to grant your petition, not that He will.

Verse 23—“I will go to him.” David believed in the innocence of his child. He did not believe that child was born with Adam’s sin hanging over his head, totally depraved and unable to get out of it without the direct operation of the Holy Spirit or some rite involving water. His child was clean and innocent and he looked forward to seeing him again because he was also sure of his own forgiveness.

Whoa! Did you know all that was there? I didn’t either, and this was at least the tenth time I have studied this story in depth (I thought). What else are we missing?

The next time you do your Bible reading, think about what you are reading, even if it’s just a list of names or a poem or directions for how to build something. God put what we needed to know in His Word. Don’t you go deciding that you don’t need to know some of it.

…from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work,2 Tim 3:15-17 .

Find 9 previous study tips by going to the right sidebar and clicking on Bible study.

AuthorDene Ward has taught the Bible for more than forty years, spoken at women’s retreats and lectureships, and has written both devotional books and class materials. She lives in Lake Butler, Florida, with her husband Keith.