The Gobar economy. Finding economic value in barren cattle

When you begin with a conclusion and backfit “science” to prove it, absurd things happen.The Holy Cow seems to be one such absurdity plaguing India these days. Trumpeting the importance of the cow, the Hindutva right governments are all out to “protect” said cows by preventing all cattle slaughter. While cow slaughter is already banned in most states, Maharashtra now takes another step up the bovine ass to ban all cattle slaughter, meaning calfs and bulls that could earlier be slaughtered with appropriate certificate can no longer be killed.

This, naturally has implications statewide as the bulls get reduced from economically viable livestock to a liability overnight in addition to the cows. The idea of bans on cattle slaughter itself is economically problematic in a country with a large number of poor people. From the obvious removal of beef as cheap nutrition for economically weaker sections to the removal of specialities on menus of non-vegetarian restaurants that serve beef (buffalo meat is tougher and not completely substitutable). From the removal of the prized beef from the meat exports leaving only the tougher carabeef (buffalo meat) to instant losses for cattle owners who will no longer have buyers for their livestock.

While the move is projected as a pro-Hindu move, in reality, there is a significant number of eaters who are Hindu, but even more importantly the economic loss to the cattle owners is largely among Hindus – since Hindus are greater in population, own land and livestock in greater numbers. The largest beef exporters in India are Hindu. Meat eaters can eat other meats, it is livestock owners that are left with nowhere to dispose off unviable livestock, let alone profit from it. As drought stricken farmers take up loans to transport bulls to cattle fairs in a desperate effort to sell them, they still don’t find buyers. Who would buy bulls in an era of motorized transport and slaughter bans? What would one do with the bull? Our champions of the Hindu Rashtra appear to not have thought that far. Yet as drought sweeps Maharashtra, there is going to be an urgent need to sell people further driven to ruin by the cattle slaughter ban some con about why they cannot sell their animals for slaughter instead of feeding them non-existent feed and watering them with scarce water.

Alas, the problem is, in their hurry to protect, they haven’t quite figured out what to do with the cattle that don’t get killed. More than that, the impracticality not being a deterrent, they are aiming to expand such “protection” across India. Jharkhand may follow suit with a similar expanded ban. But how can this be done without appearing to be complete idiots?

The efforts are relentless. It helps that the greatest defenders of the slaughter ban have never been responsible for looking after cattle and are free to expound on the merits of a live cow over a dead one. Thus they are completely free to use all their creative faculties with scant regard for practicalities. “What we don’t know can’t inhibit us”appears to be the new mantra. All sorts of uses for otherwise useless cattle are being found – namely dung and urine.

The premise of the Gobar economy, as I’ve started calling it, is that excreta is more valuable than feed. Therefore, the grass that has passed through the body of a cow is not as valuable as the dung that exits the other end. Or, more accurately, you will earn enough from dung to cover the cost of grass PLUS the money you’d have earned from selling the animal for meat. And of course they don’t get laughed right off the social networks because most people there have no idea what grass, dung or cow meat costs in India. They also appear to have no idea that fertile milch cattle too provide dung and urine as additional utility and ban or no ban, no sane cattleowner butchers milch cattle because they are too profitable to be sold for the one time price of meat.

Yet, they do not seem to have hurried to construct their cow protection centers – probably because their rural staff aren’t complete idiots and will be wondering where the money for care comes from once the propaganda utility is over. Still, it does not serve to stem the torrents of absurdity spewing in social media in a desperate bid to prove that an economic loss inflicted on cattle owners by those who profit from ideology and not cattle; is not actually a loss.

Here are some such statements:

Would you kill and eat your mother?

No, but I wouldn’t tie her in a shed either.

A cow doesn’t have to be given special feed if she isn’t giving milk. Just grass and water.

Grass doesn’t manifest from thin air. It grows on land, has to be cut into bales, transported, fed. Paid for. Grazing can only last so much. But of course, you can always leave your “mom” at a garbage dump for some takeout. In Maharashtra where we have drought in a fifth of the state before the monsoon ends, we are talking of an animal that drinks an average of 60 liters of water a day. Have you ever watered a cow? I have. A twenty liter bucket and half each time offered twice a day doesn’t sound excessive at all. Particularly in hot weather. This would be ferrying three LARGE buckets of water PER COW, DAILY. In places like Marathwada, children are quitting school to help families find and ferry enough water to survive. There are people marrying water wives not so far from Mumbai – their only job is to ferry water. Someone want to explain how simply giving water to a cow three times a day is a minor thing for the sake of faith? How many of the loudmouth laptop jockeys would ferry three buckets of water out of respect for their real mother?

Uses of cow dung and cow urine

The uses of cow/bull dung and urine are the same whether the cow is a productive one or non-productive one. Makes no sense to maintain a non-producing animal for the sake of excretion. Additionally, buffalo dung is practically interchangeable with cow dung as fertilizer or plastering floors and walls of mud homes.

The government has jumped in with all its four feet to make cows more useful.

Maharashtra is now promoting organic farming

This is no doubt a very welcome step, except the government is also promoting GM crops. Organic farming depends on a very robust ecosystem of organisms that keeps pathogens and pests at bay. Genetically Modified crops have a high dependence on chemical inputs – which destroys the ecology. When push comes to shove, is the government that betrayed their largest supporter group to push GM crops, going to create the chemical free space organics will need? Let us see. If they do, it will be great. Unfortunately a cynical part of me believes that the farmers will be pushed toward the two opposite goals simultaneously and left to deal with the results and absorb consequences on their own.

Cow urine disinfectant

This is probably the most alarming of the lot. The idea is not entirely impossible. Cow urine is used in some organic pesticides already. However, the idea that because it is non-toxic for humans and can be safely used to control several pests does not automatically mean that it will work to prevent vectors of infection among humans. Inherently, there is nothing in cow urine that would prevent organisms that decompose living matter to thrive – cow urine, for example can be happily added to compost heaps without any harm to the decomposers in it. For that matter, so can human urine. Excellent sources of nitrogen to get a compost pile hot fast. For someone into organic farming, the idea that anything that can be added to a compost pile will prevent growth of microorganisms is a little difficult to digest. No pun intended.

Still it is possible that the cow urine is processed in a manner that enhances its action against pathogens. Not impossible. There are many other organic products that have proved safe for medical use – for example sphagnum moss for absorbent dressings or maggots to clean infected wounds.

There appears to be no conclusive research that would indicate its suitability in an environment where humans in fragile health would be kept. To run a trial of such a disinfectant in the ICU of a hospital – monitoring or not treads into several problematic areas.

To begin with, trials are best conducted by scientists and not politicians.

Trials conducted without consent are ethically problematic.

Even utility in a human environment would not establish safety in a situation where sterility is a requirement. Many pathogens occur naturally in the environment but are rarely a problem unless they manage to find a host. Examples would be Fusarium wilt in plants or tetanus among humans. Given that hospitals often have patients with injuries and the target use appears to be sterilizing instruments in an ICU (of all things!), the risk also needs to be assessed in terms of safety around open wounds.

By default, organic and sterile have a problem co-existing and while I am all for organics, it is important to recognize that hospital treatments are often not organic to begin with. The need to promote a cow urine based product, with dubious and currently unproven safety directly in a high risk environment stinks of “research” invented by PR departments. A scientific mind ought not to have a problem with systematic testing for target use before deploying in real life situations.

A scientific mind ought to have a problem with human trials without consent and a scientific mind ought to be asking who is responsible if irreversible infections happen.

All this STILL will not explain how unviable cattle can find an alternative viability that is greater than the input into their care. It still will not explain how cattle dying horrible painful deaths from plastic ingested in garbage heaps where these “mothers” are abandoned by their “sons” is more pious than cattle well cared for till they are finally butchered. It does not explain how cows abandoned at garbage dumps but buffaloes and bulls (till recently) being fed well for slaughter respects cows. It does not explain how it respects cows for them to be turned into an economic liability for owners, nor does it explain what the government’s right is, to pay public funds for the passive upkeep of thousands of animals that could feed people, while people die of hunger.

Even Savarkar had recommended allowing cattle slaughter if that made economic sense.

But is our cow infested right wing willing to relook at the gobar economy and allow the poor to make choices that sustain them?

Cow slaughter is a religious matter not economic. As per economics u may be right. We consider cow as holy. As per economics there is nothing called holy. Will you please write articles on economic viability of holy concepts of Muslim religion. As per economics as Babari structure was already on verge of collapse why ho halla for its destruction. ( holyness)

If you do consider cows holy, please buy up every unproductive cattle which is a drain on the economy of the people who own them. You can then care for them. The burden of you sense of “holyness” should not be borne by others.