Becoming All Things to All Men to Save Some

For though I am free from all men, I have made
myself a slave to all, that I might win the more. 20 And to the
Jews I became as a Jew, that I might win Jews; to those who are
under the Law, as under the Law, though not being myself under the
Law, that I might win those who are under the Law; 21 to those who
are without law, as without law, though not being without the law
of God but under the law of Christ, that I might win those who are
without law. 22 To the weak I became weak, that I might win the
weak; I have become all things to all men, that I may by all means
save some. 23 And I do all things for the sake of the gospel, that
I may become a fellow partaker of it.

Should We Imitate Paul's Strategy?

The first question to ask is whether this remarkable testimony
of Paul is something we should imitate, or is this just something
that apostles did—or that missionaries do who must adapt to
other cultures?

The answer comes from one of the clearest commentaries on these
words that Paul himself wrote in the next chapter. Look at 1
Corinthians 10:31–11:1. Here the issue is exactly the same as in
9:19ff., namely, how to relate to Jews and Greeks so as to win them
for Christ. He says,

Whether, then, you eat or drink or whatever you do, do all to
the glory of God. 32) Give no offense either to Jews or to Greeks
or to the church of God; [in other words, adapt as much as you
can in non-sinful ways] 33) just as I also please all men in
all things, not seeking my own profit, but the profit of
the many, that they may be saved. [That's the same as 9:22, "I
have become all things to all men, that I may by all means save
some." Then comes the answer to our question, in 11:1.] Be
imitators of me, just as I also am of Christ.

So that answer is: No, this is not a specifically apostolic or
missionary way of life. It is something that he meant for all the
Corinthian believers to imitate. He was imitating Christ, and he
wants us to imitate him. So hear this message this morning a Word
from God for you particularly and not just for someone else. Ask
how you, in your sphere of life, can use your freedom the way Paul
and Jesus did, if by any means you might save some.

What Is Paul's Aim?

Now the second question to ask in this text is what Paul's aim
is. Why has he made himself a slave to all? Why is he becoming "as
a Jew" to the Jews? Why did he make himself as a "lawless one" to
the lawless, and weak to the weak? Which is the same now as asking,
Why should we?

It's a tremendously important question. Paul is telling us to
live and act in ways that are different from the way we would act
if we didn't share his aim in life. So it makes a big difference if
we have the same aim Paul does here. What was his aim?

To Win Others

Five times he says that his aim is to win people. Verse 19:
"that I might win the more." Verse 20: " that I might win the Jews
. . . that I might win those under the law." Verse 21: "That I might
win those who are without law." Verse 22: "That I might win the
weak."

To Save Others

So five times he says that his aim in adapting to the way people
live is to win them. Then at the end of verse 22 in his summary
statement he says, "I have become all things to all men, that I
may by all means save some." So he says his aim differently here.
Five times it was "to win" people; and now it is "to save"
people.

To Be a Partaker of the Benefits of the Gospel

Then in verse 23 he gives one last aim: "And I do all things for
the sake of the gospel, that I may become a fellow partaker of it."
I believe this means exactly what R.H. Lenski says it means. Paul
is saying, "If I omit this concern of love for others, although
through my work, devoid of such love, many others may be saved, yet
I myself would not be saved." In other words, Paul knew that his
faith in Christ would be utterly inauthentic and false, if he
abandoned the pattern of life set by Jesus and no longer cared for
other people.

So Paul tells us his aim in three ways:

to win others;

to
save others;

to be partaker in the benefits of the gospel
himself.

Now what does this mean? Win others for what? Save others
from what? Partake in what benefits of the gospel?

Saved from the Wrath of God

The most straightforward answer is given in Romans 5:9: "Having
now been justified by His blood, we shall be saved from the
wrath [of God] through Him." Of all Paul's uses of the word
"save" in his letters this is the one place where he tells us
explicitly what we are saved from. When we put our trust in Christ,
we are saved from "the wrath of God."

So that is the aim of Paul in becoming all things to all people.
Verse 22: "I have become all things to all men, that I may by all
means save some"—from the wrath of God. The gospel is the
good news that God has made a way to save us from his own wrath. In
1 Thessalonians 1:10 Paul says that "Jesus delivers us [=saves us]
from the wrath to come."

Partaker of Eternal Life

That's what Paul seeks to save people from, when he
adapts to their way of life. But now what does he win them for? Or:
what benefits of the gospel does Paul hope to share in when he is
saved from the wrath of God?

Jesus tells us the alternative to the wrath of God. In John 3:36
he says, "He who believes in the Son has eternal life; but he who
does not obey the Son shall not see life, but the wrath of God
abides on him." The alternative to the wrath of God abiding on us
is eternal life. This is what Paul wins people for. This is what
he wants to be a fellow partaker of.

So now we know our goal and aim. Our aim, like Paul's is to save
people from the wrath of God and to win them for eternal life; and
in loving people like this we prove the reality of our own faith
and confirm our participation in the gospel.

Do We Really Believe the Wrath of God Is Coming?

A question that presses itself on me here is this: is one of the
reasons that we make as little effort as we do in winning others
the fact that we don't believe the wrath of God is coming? For many
today the good news of Jesus Christ is conceived almost entirely as
another strategy to handle psychological needs—depression,
grief, abandonment, loneliness, anger, low self-esteem, fear, etc.
And the gospel does have an impact on all those things. But that is
not what makes it the gospel. If the gospel did not touch any of
those things in this life (which is conceivable), it would still be
unspeakably good news. Do you believe that?

What makes the gospel good news is that I am already acquitted
in the courtroom of heaven. There is no condemnation to those in
Christ Jesus. The sentence of infinite, holy wrath has been
revoked in my case. Jesus absorbed it for me. Therefore, as 1
Thessalonians 5:9 says, "God has not destined us for wrath, but for
obtaining salvation through our Lord Jesus Christ."

But O what a difference there is for those who do not embrace
the gospel! Romans 2:5 says, "Because of your stubbornness and
unrepentant heart you are storing up wrath for yourself in the
day of wrath and revelation of the righteous judgment of God."
I wonder if we believe this. Very little in our culture helps us
believe this. It is a massive worldview change from what most
people think. There is coming a day of wrath and righteous judgment
of God. Everyone, Paul says, will give an account of himself to God
(Romans 14:12). And there are only two verdicts and two sentences:
guilty or not guilty; and eternal life or eternal wrath and
punishment (Matthew 25:46).

If this is a minor part of your thought world, if you don't
think about this very much, then it will be hard for you to feel
the sense of sorrow and urgency that Paul felt for the lost people
around him. What we need to do is ponder the wrath of God that is
coming—to meditate, think about, reflect on, mull over, turn
over in our minds, and dwell on—the reality of the wrath of
God. Until this figures as largely in our worldview as it did for
Paul, we will not have the passion for evangelism that he had.

To help us do this I have written the STAR article this week
about the wrath of God and included numerous texts about it. We
need to memorize some of these and expose our minds to them as
often as we are exposed to the messages of the media that the big
things in life are money and position and coolness. One of the
biggest realities in the universe is the wrath of God, and it is
coming on all those who do not trust in Jesus, "who delivers us
from the wrath to come."

What Is Paul's Strategy for Winning Others?

We have time for one last question in this text: What is Paul's
strategy for winning and saving others? The answer is: his
strategy was to use his Christian freedom to become the slave of
all. 1 Corinthians 9:19, "For though I am free from
all, I have made myself a slave to all, that I might win
the more." I use my freedom to become a servant.

The Strategy of Love

In 1520 Martin Luther, the great Reformer in Germany, wrote a
treatise called "The Freedom of the Christian." He began it with
this paradox:

A Christian is a perfectly free lord of all, subject to none. A
Christian is a perfectly dutiful servant of all, subject to
all.

Then he explained:

These two theses seem to contradict each other . . . [But] both
are Paul's own statements, who says in 1 Corinthians 9:19, "For
though I am free from all men, I have made myself a slave to all,"
and in Romans 13:8, "Owe no one anything, except to love one
another." Love, by its very nature, is ready to serve and be
subject to him who is loved.

So
Paul's strategy is love. It's exactly what he said in
Galatians 5:13, "You were called to freedom, brethren; only do not
turn your freedom into an opportunity for the flesh, but through
love serve one another." Use your liberty to love by serving.
That's what Paul says he is doing here in verse 19: "Though I am
free from all men, I have made myself a slave [or servant]
to all." That's what Paul—and Jesus—mean by love.

His Relation to the Law

You can see this even more clearly in the three things Paul says
about his relation to the law in these verses. Notice: First, verse
20b: "To those who are under the Law, [I became] as under the Law,
though not being myself under the Law." So he says he is
NOT under law. Second, verse 21: "To those who are without law, [I
became] as without law, though not being without the law of
God." So he says, in the second place, that he is not without
the law of God. First, he is not under the law, but, secondly, he
is not without the law of God. Third, verse 21b: "But [I am] under
the law of Christ."

So there are three statements about his relation to the law:

I am not under law;

I am not without the law of God;

I am
under the law of Christ.

You might say, "That sure sounds involved." But life is
involved. This is the sort of careful thinking you must do if you
are going to take the risks involved in adapting to all kinds of
people so that you might save some. As soon as you say, "I have
made myself slave to all" (v. 19), and "I have become all things to
all men" (v. 23), you are on the brink of idolatry and compromise
and worldliness and sin. You are walking the razor's edge between
fruitless separatism and unprincipled expediency. If you fall one
way, you are of no use because you have no connection with the
world; if you fall the other way, you are of no use because you are
just like the world.

How do you keep your faith and your freedom and your radical
zeal to win people and not just copy people? The answer is that you
think hard about your relation to the law of God—the way Paul
did. And what you come to is this:

As a Christian, I am not "under law" (v. 20)—that is, I
am not bound to earn my salvation by the law, nor am I bound to
live by the ceremonial, dietary, separation laws of the Old
Testament (for example, circumcision, holy days, no ham and catfish, no mixed fibers, no meat offered to idols, and so on). I am
free to go to the home of an animist and humanist and eat whatever
they put before me in order to win them for Christ (1 Corinthians
10:27).

As a Christian I am nevertheless not without God's law (v.
21). In 1 Corinthians 7:19 Paul says, "Circumcision is nothing, and
uncircumcision is nothing, but what matters is the keeping of the
commandments of God." This is a remarkable verse! It says that
circumcision, which was a commandment of God in the Old Testament
is negligible for Christians, but the commandments of God are not
negligible. This is why we distinguish between the ceremonial law
and the moral law. As Christians we submit to the moral law of God.
We are not without the law of God, as Paul says.

Which is defined for us in verse 21 as "the law of Christ."
We are under the law of Christ. This is the law of love. In
Galatians 6:2 Paul says, "Bear one another's burdens, and thus
fulfill the law of Christ." The law of Christ is the law that
fulfills all laws: Galatians 5:14, "The whole Law is fulfilled in
one word, in the statement, 'You shall love your neighbor as
yourself.'" This is called in James 2:8 the "royal law" and "the
law of liberty" (1:25; 2:12). It's the law that free people submit
to gladly because they are led by the Holy Spirit. That's what Paul
means when he says in Galatians 5:18, "If you are led by the
Spirit, you are not under law." Instead, you bear the fruit of
love, and so submit gladly to the law of Christ, the law of
love.

And What Does It Look Like?

In freedom, for love's sake, you try to overcome unnecessary,
alienating differences that cut you off from unbelievers. In
freedom, for love's sake, you learn the Maninka language and
translate the Bible. In freedom, for love's sake, you eat dinner
together the way they eat dinner. In freedom, for love's sake, you
dress pretty much like the middle class American natives. In
freedom, for love's sake, you get into their politics and their
sports and their businesses.

And all the while you keep a vigilant watch over your heart to
see if you are in the law of Christ. Here are two tests of how you
are doing in this delicate balancing act. I close with these:

Are you becoming more worldly minded than they are becoming
spiritually minded? If so, you have probably crossed the line of
the law of Christ. Christ does not call you to lose your holiness,
but to gain theirs.

Is your passion for winning your friends and family growing,
or is it shrinking as you become all things to them? If it is
shrinking, then you are not in the law of Christ at that point.

Here is the sum of the matter: Christ died to set us free. Free
from the wrath of God, and free from the loveless limits of the
law. Free for love and eternal life. Are we using our freedom to
make this good news plain? Or are we so separatistic that we have
no connection with unbelievers; or are we so worldly they don't
know we have anything radically different to offer?

O may the Lord grant us to use our freedom to become the
servants of all, that we might by all means save some!

John Piper (@JohnPiper) is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books.

Share the Joy! You are permitted and encouraged to reproduce and distribute this material in physical form, in its entirety or in unaltered excerpts, as long as you do not charge a fee. For posting online, please use only unaltered excerpts (not the content in its entirety) and provide a hyperlink to this page. For videos, please embed from the original source. Any exceptions to the above must be approved by Desiring God.