31:33-40 Job clears himself from the charge of hypocrisy. We are loth to confess our faults, willing to excuse them, and to lay the blame upon others. But he that thus covers his sins, shall not prosper, Pr 28:13. He speaks of his courage in what is good, as an evidence of his sincerity in it. When men get estates unjustly, they are justly deprived of comfort from them; it was sown wheat, but shall come up thistles. What men do not come honestly by, will never do them any good. The words of Job are ended. They end with a bold assertion, that, with respect to accusation against his moral and religious character as the cause for his sufferings, he could appeal to God. But, however confident Job was, we shall see he was mistaken, chap. 40:4,5; 1Jo 1:8. Let us all judge ourselves; wherein we are guilty, let us seek forgiveness in that blood which cleanseth from all sin; and may the Lord have mercy upon us, and write his laws in our hearts!

Verse 35. - Oh that one would hear me!i.e. Oh that I had an opportunity of plea, ling my cause before a just judge l of having charges openly brought against me, and having "one" to hear my reply to them! Job does not regard his "comforters" as such persons. They are prejudiced; they have even made themselves his accusers. Behold, my desire is, that the Almighty would answer me; rather, beholdhere is my signature I let the Almighty answer me. This passage is parenthetic. Job would prefer to be judged by God, if it were possible, and therefore throws out the wish. Here is his plea in ch. 29-31; and here is his attestation by word of mouth, which is equivalent to his signature. And that mine adversary had written a book; or, had penned an indictment against me. Job would have matters brought to an issue. In default of a Divine trial and sentence, which he cannot expect, it would suffice tot him that his arraigner should formally draw out his list of charges, and present him with a copy, and so give him an opportunity of making answer to it. If this were done, then (he says) -

Oh, that one would hear me!.... Or, "who will give me a hearer?" (l) Oh, that I had one! not a nearer of him as a teacher and instructor of many, as he had been, Job 4:3; or only to hear what he had delivered in this chapter; but to hear his cause, and hear him plead his own cause in a judiciary way; he does not mean an ordinary hearer, one that, comes out of curiosity into courts of judicature to hear causes tried, what is said on both sides, and how they will issue; but, as Bar Tzemach paraphrases it,

"who shall give me a judge that shall hear me,''

that would hear his cause patiently, examine it thoroughly, and judge impartially, which is the business of judges to do, Deuteronomy 1:16; he did not care who it was, if he had but such an one; though he seems to have respect to God himself, from what he says in the next clause, and wishes that he would but hear, try, and judge his cause:

behold, my desire is, that the Almighty would answer me: answer to what he had said, or had further to say in his own defence; this is a request he had made before, and now repeats it, see Job 13:22; some render it, "behold my mark", or "scope" (m); so Mr. Broughton, "behold my scope in this"; this is what I aim at, what I design and mean by wishing for an hearer, that the Almighty himself would take the cause in hand, and give me an answer: or, "behold my sign" (n); the sign of my innocence, appealing to God, leaving my cause to be heard, tried, and judged by him, who is my witness, and will answer for me; see Job 16:19; as well as desiring mine adversary to put down in writing what he has against me; or, "behold my signature" (o); the plea I have given is signed by my own hand: now "let the Almighty answer me"; a bold expression indeed, and a making too free with the Almighty, and was one of those speeches Job was to be blamed for, and for which he was after humbled and repented of:

and that mine adversary had written a book; or "the man of my contention" (p): either that contended for him, as Aben Ezra, that pleaded for him, was his advocate in court, whom he would have take a brief of him, and so distinctly plead his cause; or rather that contended against him, a court adversary, by whom he means either his three friends, or some one of them, whom he more especially took for his enemy; see Job 16:9; and who he wishes had brought a bill of indictment, and put down in a book, on a paper in writing, the charge he had against him; that so it might be clearly known what could be alleged against him; and that it might be particularly and distinctly examined; when he doubted not but he should be able to give a full answer to every article in it; and that the very bill itself would carry in it a justification of him: or it may be, rather he means God himself, who carried it towards him as an adversary, at least in a providential way; he had before requested that be would show him wherefore he contended with him, Job 10:2; and now he desires he would give in writing his charge against him, being fully confident, that if he had but the opportunity of answering to it before him, he should be able sufficiently to vindicate himself; and that he should come off with honour, as follows.

35. Job returns to his wish (Job 13:22; 19:23). Omit "is"; "Behold my sign," that is, my mark of subscription to the statements just given in my defense: the mark of signature was originally a cross; and hence the letter Tau or T. Translate, also "Oh, that the Almighty," &c. He marks "God" as the "One" meant in the first clause.

adversary—that is, he who contends with me, refers also to God. The vagueness is designed to express "whoever it be that judicially opposes me"—the Almighty if it be He.

Job's Final Appeal…34Because I feared the great multitude, And the contempt of families terrified me, And kept silent and did not go out of doors? 35"Oh that I had one to hear me! Behold, here is my signature; Let the Almighty answer me! And the indictment which my adversary has written,36Surely I would carry it on my shoulder, I would bind it to myself like a crown.…

Cross References

Job 19:7"Though I cry, 'Violence!' I get no response; though I call for help, there is no justice.

Job 27:7"May my enemy be like the wicked, my adversary like the unjust!

Job 30:20"I cry out to you, God, but you do not answer; I stand up, but you merely look at me.

Job 30:24"Surely no one lays a hand on a broken man when he cries for help in his distress.

Job 31:36Surely I would wear it on my shoulder, I would put it on like a crown.

Job 35:14How much less, then, will he listen when you say that you do not see him, that your case is before him and you must wait for him,

Job 40:2"Will the one who contends with the Almighty correct him? Let him who accuses God answer him!"

Treasury of Scripture

Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that my adversary had written a book.