BACK in 1993, the misanthropic art critic Robert Hughes published a grumpy, entertaining book called “Culture of Complaint,” in which he predicted that America was doomed to become increasingly an “infantilized culture” of victimhood. It was a rant against what he saw as a grievance industry appearing all across the political spectrum.

I enjoyed the book, but as a lifelong optimist about America, was unpersuaded by Mr. Hughes’s argument. I dismissed it as just another apocalyptic prediction about our culture.

Unfortunately, the intervening two decades have made Mr. Hughes look prophetic and me look naïve.
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So who cares if we are becoming a culture of victimhood? We all should. To begin with, victimhood makes it more and more difficult for us to resolve political and social conflicts. The culture feeds a mentality that crowds out a necessary give and take — the very concept of good-faith disagreement — turning every policy difference into a pitched battle between good (us) and evil (them).

So let me get this straight. You were unanimous in saying that you want your school to be a place where people feel free to speak up, even if you strongly dislike their views. But you don’t have such a school. In fact, you have exactly the sort of “tolerance” that Herbert Marcuse advocated [which I had discussed in my lecture, and which you can read about here]. You have a school in which only people in the preferred groups get to speak, and everyone else is afraid. What are you going to do about this? Let’s talk.
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Their high schools have thoroughly socialized them into what sociologists call victimhood culture, which weakens students by turning them into “moral dependents” who cannot deal with problems on their own. They must get adult authorities to validate their victim status.
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The only hope for Centerville High — and for Yale — is to disrupt their repressively uniform moral matrices to make room for dissenting views. High schools and colleges that lack viewpoint diversity should make it their top priority. Race and gender diversity matter too, but if those goals are pursued in the ways that student activists are currently demanding, then political orthodoxy is likely to intensify. Schools that value freedom of thought should therefore actively seek out non-leftist faculty, and they should explicitly include viewpoint diversity and political diversity in all statements about diversity and discrimination. Parents and students who value freedom of thought should take viewpoint diversity into account when applying to colleges. Alumni should take it into account before writing any more checks.

The Yale problem refers to an unfortunate feedback loop: Once you allow victimhood culture to spread on your campus, you can expect ever more anger from students representing victim groups, coupled with demands for a deeper institutional commitment to victimhood culture, which leads inexorably to more anger, more demands, and more commitment. But the Yale problem didn’t start at Yale. It started in high school.

At the bottom of so many people’s unhappiness is a big reservoir of self-pity. Much of the depression, anxiety, and anger that so many suffer stems from deeply ingrained habits of self-pity and its concomitant narcissism.

There are exceptions of course. Not everyone who is depressed is full of self-pity. But, everyone who is full of self-pity is depressed. Depression grows on self-pity like apples grow on the apple tree. The only way to rid yourself of the poisoned fruit is to tear up the roots that produce it.

How do we do that?

Let me suggest three things.

First, have reasonable expectations.
. . .Second, understand that to decenter self-pitying thoughts, you must replace them with something else. That something else is gratitude.
. . .Third, focus on your duties, your goals, your plans and not on what troubles you.

The crowd who managed to silence a speaker yesterday accomplished something, to be sure. But it wasn’t a blow against racism, fascism or police oppression. It was a step towards a closed campus where mob rule determines who can speak and who will be shouted down. It was a shameful day. And it deprived every member of our community of the chance to hear Kelly and decide for themselves whether his policing methods are indeed the first steps of a Rockwell-like campaign against minorities and the poor in America’s greatest city. To those individuals, let me put it plainly. Yours was an act of cowardice and fear, unworthy of any of the causes you claim to hold dear.

Sure, professional athletes have a certain celebrity appeal, but can they really convince Americans to embrace a product that a growing number have already written off as a shit sandwich? But to really win hearts and minds … Hey! How about using the public schools to recruit their captive audience of students to the cause, and then set the kids loose to proselytize their families on the glories of Obamacare? That should work wonders.
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So public school teachers get paid taxpayer dollars to preach Obamacare to their co-workers and the students, so the kids will then go home and sing the glories of the health scheme to the same taxpayers who are funding the whole process. Everybody wins!

If this experiment in using the public schools as a medium for spreading the good news works out as school officials and health insurance exchange managers hope, expect more in the future.