Thinking about Gender: Update

Our understanding of gender, sex and sexuality has grown in the two years since I originally wrote a two-part blog post called “Thinking about Gender” (Part I and Part II). My thinking and understanding continues to evolve as I talk with people and learn more. First, let me be clear that DSA and myself, personally, support trans liberation and have for some time. But because as we all have grown up in a society that is racist, sexist, homophobic and transphobic, we can all learn more and do more to fight injustice wherever it occurs.

We have found over the years that even biological sex, which seems so immutably binary and simple compared to gender identity or sexual orientation, is more complex than one might imagine. While doctors might proclaim, “It’s a girl” or “It’s a boy” based on the external genitalia of a new baby (or even, these days, a sonogram), they do not take into account internal sex/reproductive organs, hormones or chromosomes. Nor do they ask if there is really any need to classify the newborn.

And, while for eons in many (though not all) societies biological sex and gender identity were deemed to be the same, we now know that that is not always the case. Today more people are describing themselves as genderqueer or gender neutral or agender and thus raising for all of us questions about whether gender itself is really a socially imposed binary: Are the simple categories of cisgender (self-identity aligns with biological sex) and transgender adequate in today’s world? Do we need to think of gender identity in a more complex, multi-dimensional way?

We also need to consider that race plays an important role in how we think about gender. Monica Hesse wrote an article earlier this year linking the North Carolina bill limiting bathroom usage to laws 50 years ago that segregated bathrooms because of the sexualized views of African Americans. Our views of gender, of human bodies and of people are very Eurocentric; this is one factor that limits our ability to fight for racial justice.

In many respects this brings us back to Italian Marxist Antonio Gramsci and U.S. historian Linda Gordon (from part two of my original blog post) – Gramsci who talked about the importance of ideological hegemony in maintaining the capitalist class, and Gordon who described the system of gender as opposed to gender as an individual characteristic. And as we think about the issues they raise we must also consider how we address the status of the largest group affected by an ideology that thinks the most important thing about a newborn is whether it’s a boy or a girl. That group is women.

So the discussion – and more importantly, the struggle – around gender continues. I am left at this point mainly with questions:

How can we better understand gender/sex/sexuality in the context of socialism and feminism (and socialist feminism)?

What specific lessons can we learn from Gramsci and Gordon – and I would add into this mix Juliet Mitchell, who really started us thinking about women in socialist terms and socialism in women’s terms?

How can/should LGBTQ liberation relate to women’s liberation? Can learning more about trans issues and lesbian and gay issues help us better understand and act on women’s issues, broadly defined? How can these issues inform our efforts to fight for racial justice?

What do we do? The original socialist feminist paper described socialist feminism as a strategy, and that implies action. We must ask ourselves what does any of this mean for what we do?

These are only a starting point. Here are some resources for additional discussion:

Join DSA members Eric Brasure and Brendan Hamill to discuss the British film Pride (2014). It’s 1984, British coal miners are on strike, and a group of gays and lesbians in London bring the queer community together to support the miners in their fight. Based on the true story of Lesbians and Gays Support the Miners. The film is available for rent on YouTube, Amazon, and iTunes. 8 ET/7 CT/6 MT/5 PT.

Join DSA member and labor historian Susan Hirsch in discussing Union Maids(1976). Nominated for an Academy Award, this documentary follows three Chicago labor organizers (Kate Hyndman, Stella Nowicki, and Sylvia Woods) active beginning in the 1930s. The filmmakers were members of the New American Movement (a precursor of DSA), and the late Vicki Starr (aka Stella Nowicki) was a longtime member of Chicago DSA and the Chicago Women's Liberation Union. It’s available free on YouTube, though sound quality is poor. 8ET/7CT/6MT/5PT.

DSA was concerned to find out that the company that provides our website and online organizing infrastructure, NationBuilder, had as a client the Trump campaign and other right-wing candidates. Progressives built this kind of infrastructure and tools for digital organizing and we have now lost that organizing edge. We are moving to identify other options for a CMS/CRM. As an under-resourced, member funded organization, this move will take time for us to carry out, but it is an important statement for us to make.