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Chapter 406Then answered the LORD unto Job out of the whirlwind, and said,7Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.8Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?9Hast thou an arm like God? or canst thou thunder with a voice like him?10Deck thyself now with majesty and excellency; and array thyself with glory and beauty.11Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.12Look on every one that is proud, and bring him low; and tread down the wicked in their place.13Hide them in the dust together; and bind their faces in secret.14Then will I also confess unto thee that thine own right hand can save thee.15Behold now behemoth, which I made with thee; he eateth grass as an ox.16Lo now, his strength is in his loins, and his force is in the navel of his belly.17He moveth his tail like a cedar: the sinews of his stones are wrapped together.18His bones are as strong pieces of brass; his bones are like bars of iron.19He is the chief of the ways of God: he that made him can make his sword to approach unto him.20Surely the mountains bring him forth food, where all the beasts of the field play.21He lieth under the shady trees, in the covert of the reed, and fens.22The shady trees cover him with their shadow; the willows of the brook compass him about.23Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.24He taketh it with his eyes: his nose pierceth through snares.

Chapter 411Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?

The Book of Job is one of the books of the Hebrew Bible. It relates the story of Job, who was not Jewish, and in Jewish tradition is the son of Utz, who was the son of Nahor, the brother of Abraham. It tells of his trials at the hands of God, his theological discussions with friends on the origins and nature of his suffering, his challenge to God, and finally a response from God. The Book itself comprises a didactic poem set in a prose frame and has been called "the most profound and literary work of the entire Old Testament".
The Book itself and its numerous exegeses are attempts to address the problem of evil.