Handprints in the mirrors, footsteps on the stairs, mysterious smells, vanishing objects, death by poison, hangings, murder and gunfire -- the Myrtles Plantation in the West Feliciana town of St. Francisville, Louisiana holds the rather dubious record of hosting more ghostly phenomena than just about any other house in the country. But what could be more dubious than the honor itself -- perhaps some of the questionable history that has been presented to “explain” why the house is so haunted in the first place!

Long perceived as one of the most haunted house in America, the Myrtles attracts an almost endless stream of visitors each year and many of them come in search of ghosts. It is not our purpose here to do anything to discourage these visitors from coming -- or even to discourage them to looking for the ghosts that they can almost certainly find here. The purpose of this article is to question the “facts” as they have been presented by several generations of Myrtles owners and guides -- facts and history that many of them know is blatantly false. We have no wish to try and debunk the ghosts, merely the identities that they have been given over the years. The Myrtles, according to hundreds of people who have encountered the unexplained here, is haunted -- but not for the reasons that we have all been told.

But why go to the trouble to debunk the myths that have been created over the last fifty-some-odd years? Surely, they aren’t hurting anyone, so why bother to expose them as the creation of rich imaginations? To that, we can only say that no dedicated ghost hunter should be afraid to seek the truth. As the history of a house is the most important key to discovering just why it might be haunted in the first place, it seems to be imperative to discover the real history of the site. It has often been recommended to sift through the legends and folklore of the place in a search for a kernel of truth. This is exactly what we did in the article that follows --- we have examined the lore in a search for the truth and have found it. It might not be as glamorous as the legends of the Myrtles Plantation that we have all heard about but it is certainly strange. The real history of the plantation is filled with death, tragedy and despair, leading us to wonder why a fanciful history was created in its place. That question will likely never be answered but many others will.

THE HISTORY OF THE MYRTLES PLANTATION:
THE TRUTH & THE LEGENDS
Since the Myrtles was built by David Bradford in 1794, it has allegedly been the site of the scene of at least 10 murders. In truth, only one person was ever murdered here but as has been stated already, some of the people who have owned the house have never let the truth stand in the way of a good story. But as you will soon see, the plantation has an unusual history that genuinely did occur -- and one that could (and has) left its own real ghosts behind.

David Bradford was born in America to Irish immigrants and was one of five children. In 1777. He purchased a tract of land and a small stone house near Washington County, Pennsylvania. He became a successful attorney, businessman and Deputy Attorney General for the county. His first attempt to marry ended only days before his wedding (nothing is known about this) but he later met and married Elizabeth Porter in 1785 and started a family.

As his family and business grew, Bradford needed a larger home and built a new one in the town of Washington. The house became well known in the region for its size and remarkable craftsmanship, with a mahogany staircase and woodwork imported from England. Many of the items had to be transported from the east coast and over the Pennsylvania mountains at great expense. Bradford would use the parlor of the house as an office, where he would meet with his clients.

Unfortunately, he was not able to enjoy the house for long. In October 1794, he was forced to flee the house, leaving his family behind. Bradford became involved in the infamous Whiskey Rebellion and legend has it that President George Washington placed a price on the man’s head for his role in the affair. The Whiskey Rebellion took place in western Pennsylvania and really began as a series of grievances over high prices and taxes forced on those living along the frontier at that time. The complaints eventually erupted into violence when a mob attacked and burned down the home of a local tax collector. In the months that followed, residents resisted a tax that had been placed on whiskey and while most of the protests were nonviolent, Washington mobilized a militia and sends them into suppress the rebellion. Once the protests were brought under control, Bradford left the region on the advice of some of the other principals in the affair.

After leaving Washington, Bradford first went to Pittsburgh. Leaving his family in safety, he traveled down the Ohio River to the Mississippi. He eventually settled near Bayou Sara, near what is now St. Francisville, Louisiana. Bradford was no stranger to this area. He had originally traveled here in 1792 to try and obtain a land grant from Spain. When he returned in 1796, he purchased 600 acres of land and a year later, built a modest, eight-room home that he named “Laurel Grove”. He lived there alone until 1799, when he received a pardon for his role in the Whiskey Rebellion from newly elected President John Adams. He was given the pardon for his assistance in establishing a boundary line, known historically as “Ellicott’s Line” between Spain and the United States.

After receiving the pardon, Bradford returned to Pennsylvania to bring his wife and five children back to Louisiana. He returned again to Pennsylvania in 1801 to try and sell his home but after two years passed with no buyers, he finally agreed to trade the home and property for 230 barrels of flour that were to be delivered to his home in Bayou Sarah. At the time, New Orleans was suffering from a shortage of flour and he thought he could sell the barrels and make back any money that he had lost in the trade. However, until the day that he died in 1817, he never received the shipment of flour. He tried repeatedly for years to settle the debt but it simply never happened.

While living in Bayou Sarah, Bradford occasionally took in students who wanted to study the law. One of them, Clark Woodrooff, not only earned a law degree but he also married his teacher's daughter, Sarah Mathilda.

Clark Woodrooff was born in Litchfield County, Connecticut in August 1791. Having no desire to follow in his father's footsteps as a farmer, he left Connecticut at the age of 19 and sought his fortune on the Mississippi River, ending up in Bayou Sarah. He arrived in 1810, the same year that citizens of the Feliciana parish rose up in revolt against the Spanish garrison at Baton Rouge. They overthrew the Spanish and then set up a new territory with its capital being St. Francisville. The territory extended from the Mississippi River to as far east as the Perdido River near Mobile.

Still seeking to make his fortune, Woodrooff placed an advertisement in the new St. Francisville newspaper, the Time Piece , in the summer of 1811. He informed the public that "an academy would be opening on the first Monday in September for the reception of students." He planned to offer English, grammar, astronomy, geography, elocution, composition, penmanship and Greek and Latin languages. The academy was apparently short-lived for in 1814, he joined Colonel Hide's cavalry regiment from the Feliciana parish to fight alongside Andrew Jackson at the Battle of New Orleans. When the smoke cleared and the War of 1812 had ended, Woodrooff returned to St. Francisville with the intention of studying law.

He began his studies with Judge David Bradford and soon earned his degree. He also succumbed to the charms of the Bradford daughter, the lovely Sarah Mathilda. Their romance blossomed under the shade of the crape myrtles that reportedly gave the home its lasting name. The young couple was married on November 19, 1817 and for their honeymoon, Woodrooff took his new bride to the Hermitage, the Tennessee home of his friend, Andrew Jackson.

After the death of David Bradford, Woodrooff managed Laurel Grove for his mother-in-law, Elizabeth. He expanded the holdings of the plantation and planted about 650 acres of indigo and cotton. Together, he and Sarah Mathilda had three children, Cornelia Gale, James, and Mary Octavia. Tragically though, their happiness would not last.

On July 21, 1823, Sarah Mathilda died after contacting yellow fever. The disease was spread through a number of epidemics that swept through Louisiana in those days. Hardly a family in the region went untouched by tragedy and despair. Although heartbroken, Woodrooff continued to manage the plantation and to care for his children with help from Elizabeth. But the dark days were not yet over… On July 15, 1824, his only son James, also died from yellow fever and two months later, in September, Cornelia Gale was also felled by the dreaded disease.

Woodrooff's life would never be the same but he managed to purchase the farm outright from his mother-in-law. She was quite elderly by this time and was happy to see the place in good hands. She continued to live at Laurel Grove with her son-in-law and granddaughter Octavia until her death in 1830.

After Elizabeth died, Woodrooff turned his attentions away from farming to the practice of law. He and Octavia moved away from Laurel Grove and he left the plantation under the management of a caretaker. He was appointed to a judge's position over District D in Covington, Louisiana and he served in this capacity until April 1835. On January 1, 1834, he sold Laurel Grove to Ruffin Grey Stirling.

By this time, Woodrooff was living on Rampart Street in New Orleans and had changed the spelling of his last name to "Woodruff". He had also been elected as the president of public works for the city. During this period, Octavia was sent to a finishing school in New Haven, Connecticut but she returned home to live with her father in 1836. Two years later, she married Colonel Lorenzo Augustus Besancon and moved to his plantation, Oaklawn, five miles north of New Orleans.

In 1840, the Louisiana governor, Isaac Johnson, appointed Woodruff to the newly created office of Auditor of Public Works and he served for one term. Then, at 60 years of age, he retired and moved to Oaklawn to live with Octavia and her husband. He devoted the remainder of his life to the study of chemistry and physics and died on November 25, 1851. He was buried in the Girod Street Cemetery in New Orleans.

An interesting side note to the story concerns this cemetery. The graveyard fell into great disrepair and was eventually abandoned. In the 1960's, the city hoped to renovate this part of the city and sent out a notice to families that the cemetery was going to be moved to a new location on Canal Street. The bodies that were not claimed were gathered and placed in large drums, then buried in a mass grave under the Hope Mausoleum. Clark Woodruff was one of those who was not claimed. The old Girod Street Cemetery was once located under the present-day site of the New Orleans Superdome.

In 1834, Laurel Grove was purchased by Ruffin Grey Stirling. The Stirling's were a very wealthy family who owned several plantations on both sides of the Mississippi River. On January 1, Ruffin Grey Stirling and his wife, Mary Catherine Cobb, took over the house, land, buildings and all of the slaves that had been bought from Elizabeth Bradford by her son-in-law.

Since the Stirling's were so well thought of in the community, they needed a house that was befitting their social status. They decided to remodel Laurel Grove. Stirling added the broad central hallway of the house and the entire southern section. The walls of the original house were removed and repositioned to create four large rooms that were used as identical ladies and gentlemen's parlors, a formal dining room and a game room. Year-long trips to Europe to purchase fine furnishings resulted in the importation of skilled craftsmen as well. Elaborate plaster cornices were created for many of the rooms, made from a mixture of clay, Spanish moss and cattle hair. On the outside of the house, Stirling added a 107-foot long front gallery that was supported by cast-iron support posts and railings. The original roof of the house was extended to encompass the new addition, copying the existing dormers to maintain a smooth line. The addition had higher ceilings than the original house so the second story floor was raised one foot. The completed project nearby doubled the size of David Bradford's house and in keeping with the renovations, the name of the plantation was officially changed to the "Myrtles".

Four years after the completion of the project, Stirling died on July 17, 1854 of consumption. He left his vast holdings in the care of his wife, Mary Cobb, who most referred to as a remarkable woman. Many other plantation owners stated that she "had the business acumen of a man", which was high praise for a woman in those days, and she managed to run all of she and her husband's farms almost single-handedly, for many years.

In spite of this, the family was often visited by tragedy. Of nine children, only four of them lived to be old enough to marry. The oldest son, Lewis, died in the same year as his father and daughter Sarah Mulford's husband was actually murdered on the front porch of the house after the Civil War. The war itself wreaked on the Myrtles and the Stirling family. Many of the family's personal belongings were looted and destroyed by Federal soldiers and the wealth that they had accumulated was ultimately in worthless Confederate currency. To make matters worse, Mary Cobb had been invested heavily in sugar plantations that had been ravaged by the war. She eventually lost all of her property. She never let the tragedies of the war, and others that followed after, overcome her however and she held onto the Myrtles until her death in August 1880. She is buried next to her husband in a family plot at Grace Church in St. Francisville.

On December 5, 1865, Mary Cobb hired, William Drew Winter, the husband of her daughter, Sarah Mulford, to act as her agent and attorney and to help her manage the plantation lands. As part of the deal, she gave Sarah and William the Myrtles as their home.

William Winter had been born to Captain Samuel Winter and Sarah Bowman on October 28, 1820 in Bath, Maine. Little is known about his life or how he managed to meet Sarah Mulford Stirling. However, they were married on June 3, 1852 at the Myrtles and together, they had six children, Mary, Sarah, Kate, Ruffin, William and Francis. Kate died from typhoid at the age of three. The Winter's first lived at Gantmore plantation, near Clinton, Louisiana and then bought a plantation on the west side of the Mississippi known as Arbroath.

Twelve years after the death of Ruffin Stirling, and after the Civil War, William was named as agent and attorney by Mary Stirling to help her with the remaining lands, including Ingleside, Crescent Park, Botany Bay and the Myrtles. In return, Mary gave William the use of the Myrtles as his home. Times were terrible though and Winter was unable to hold onto it. By December 1867, he was completely bankrupt and the Myrtles was sold by the U.S. Marshal to the New York Warehouse & Security Company on April 15, 1868. Two years late however, on April 23,the property was sold back Mrs. Sarah M. Winter as the heir of her late father, Ruffin G. Stirling. It is unknown just what occurred to cause this reversal of fortune but it seemed as though things were improving for the family once again.

But soon after, tragedy struck the Myrtles once more. According to the January 1871 issue of the Point Coupee Democrat newspaper, Winter was teaching a Sunday School lesson in the gentlemen's parlor of the house when he heard someone approach the house on horseback. After the stranger called out to him and told him that he had some business with him, Winter went out onto the side gallery of the house and was shot. He collapsed onto the porch and died. Those inside of the house, stunned by the sound of gunfire and the retreating horse, hurried outside to find the fallen man. Winter died on January 26, 1871 and was buried the following day at Grace Church. The newspaper reported that a man named E.S. Webber was to stand trial for Winter's murder but no outcome of the case was ever recorded. As far as is known, Winter's killer remains unidentified and unpunished.

Sarah was devastated by the incident and never remarried. She remained at the Myrtles with her mother and brothers until her death in April 1878 at the age of only 44.

After the death of Mary Cobb Stirling in 1880, the Myrtles was purchased by Stephen Stirling, one of her sons. He bought out his brothers but only maintained ownership of the house until March 1886. There are some who say that he squandered what was left of his fortune and lost the plantation in a game of chance but most likely, the place was just too deep in debt for him to hold onto. He sold the Myrtles to Oran D. Brooks, ending his family's ownership. Brooks kept it until January 1889 when, after a series of transfers, it was purchased by Harrison Milton Williams, a Mississippi widower who brought his young son and second wife, Fannie Lintot Haralson, to the house in 1891.

Injured during the Civil War, in which he began service as a 15 year-old Confederate cavalry courier, Williams planted cotton and gained a reputation as a hard-working and industrious man. He and his family, which grew to include his wife and seven children, kept the Myrtles going during the hard times of the post-war South. But tragedy was soon to strike the Myrtles again.

During a storm, the Williams' oldest son, Harry, was trying to gather up some stray cattle and fell into the Mississippi and drowned. Shattered with grief, Harrison and Fannie turned over management of the property to their son Surget Minor Williams, who married a local girl named Jessie Folkes and provided a home at the Myrtles for his spinster sister and maiden aunt Katie. Secretly called "the colonel" behind her back, Katie was a true Southern character. Eccentric and kind, but with a gruff exterior, she kept life interesting at the house for years.

By the 1950's, the property surrounding the house had been divided among the Williams heirs and the house itself was sold to Marjorie Munson, an Oklahoma widow who had been made wealthy by chicken farms. It was at this point, they say, that the ghost stories of the house began. They started innocently enough but soon, what may have been real-life ghostly occurrences took on a "life" of their own.

THE GHOSTS STORIES OF THE MYRTLES:
SEPARATING TRUTH FROM FICTION
There is no question that the most famous ghostly tale of the Myrtles is that of Chloe, the vengeful slave who murdered the wife and two daughters of Clark Woodruff in a fit of jealously and anger. Those who have been reading the article so far have already guessed that there are some serious flaws in this story but for the sake of being complete, we have include the story here as it has long been told by owners and guides at the house.
The restored elegance of the Myrtles today (David Wiseheart)

THE LEGEND OF CHLOE
According to the story, the troubles that led to the haunting began in 1817 when Sarah Mathilda married Clark Woodruff. Sara Matilda had given birth to two daughters and was carrying a third child, when an event took place that still haunts the Myrtles today.

Woodruff, had a reputation in the region for integrity with men and with the law, but was also known for being promiscuous. While his wife was pregnant with their third child, he started an intimate relationship with one of his slaves. This particular girl, whose name was Chloe, was a household servant who, while she hated being forced to give in to Woodruff's sexual demands, realized that if she didn't, she could be sent to work in the fields, which was the most brutal of the slave's work.

Eventually, Woodruff tired of Chloe and chose another girl with whom to carry on. Chloe feared the worst, sure that she was going to be sent to the fields, and she began eavesdropping on the Woodruff family's private conversations, dreading the mention of her name. One day, the Judge caught her at this and ordered that one of her ears be cut off to teach her a lesson and to put her in her place. After that time, she always wore a green turban around her head to hide the ugly scar that the knife had left behind.

What actually happened next is still unclear. Some claim that what occurred was done so that the family would just get sick and then Chloe could nurse them back to health and earn the Judge's gratitude. In this way, she would be safe from ever being returned to the fields. Others say that her motives were not so pure though and that what she did was for one reason only -- revenge!

For whatever reason, Chloe put a small amount of poison into a birthday cake that was made in honor of the Woodruff's oldest daughter. In with the flour and sugar went a handful of crushed oleander flowers. The two children, and Sarah Mathilda, each had slices of the poisoned cake but Woodruff didn't eat any of it. Before the end of the day, all of them were very sick. Chloe patiently attended to their needs, never realizing (if it was an accident) that she had given them too much poison. In a matter of hours, all three of them were dead.

The other slaves, perhaps afraid that their owner would punish them also, dragged Chloe from her room and hanged her from a nearby tree. Her body was later cut down, weighted with rocks and thrown into the river. Woodruff closed off the children's dining room, where the party was held, and never allowed it to be used again as long as he lived. Tragically, his life was cut short a few years later by a murderer. To this day, the room where the children were poisoned has never again been used for dining. It is called the game room today.

Since her death, the ghost of Chloe has been reported at the Myrtles and was even accidentally photographed by a past owner. The plantation still sells picture postcards today with the cloudy image of what is purported to be Chloe standing between two of the buildings. The former slave is thought to be the most frequently encountered ghost at the Myrtles. She has often been seen in her green turban, wandering the place at night. Sometimes the cries of little children accompany her appearances and at other times, those who are sleeping are startled awake by her face, peering at them from the side of the bed.

I am sure that after reading this story, even the most non-discerning readers have discovered a number of errors and problems with the tale. In fact, there are so many errors that it's difficult to know where to begin. However, to start, it's a shame that the character of Clark Woodruff has been so thoroughly damaged over the years with stories about his adulterous affairs with his slaves and claims that he had the ear cut off of one of his lovers. Sadly, these stories have been accepted as fact, even though no evidence whatsoever exists to say that they are true. In fact, history seems to show that Woodruff was very devoted to his wife and in fact, was so distraught over her death that he never remarried.

Before we get to the problem of Chloe's existence, we should also examine the alleged murders of Sarah Mathilda and her two daughters. In this case, the legend has twisted the truth so far that it is unrecognizable. Sarah Mathilda was not murdered. She died tragically from yellow fever (according to historical record) in 1823. Her children, a son and a daughter - not both daughters, died more than a year after she did. They certainly did not die from the result of a poisoned birthday cake. Also, with this legend, Octavia would not have existed at all (her mother was supposed to have been pregnant when murdered) but we know that she lived with her father, got married and lived to a ripe old age. In addition, Woodruff was not killed either. He died peacefully at his daughter and son-in-law's plantation in 1851.

The key to the legend of course, is Chloe, the murderous slave. The problem with this is that as far as we can tell, Chloe never existed at all. Not only did she not murder members of the Woodruff family but it's unlikely that the family ever even had a slave by this name. While living in Louisiana, researcher David Wiseheart's curiosity about the history and hauntings of the Myrtles was so great that he spent countless hours tracking down information about the plantation. It would be to his disappointment that, while looking through property records of the Woodruff family, that he learned that they had not owned a slave, nor was there any record of a slave, by the name of Chloe (or even Cleo, as she appears in some versions of the story).

So who did such a story get started?
In the 1950's, the Myrtles was owned by wealthy widow Marjorie Munson, who began to notice that odd things were occurring in the house, according to local stories. Wondering if perhaps the old mansion might be haunted, she asked around and that's when the legend of "Chloe" got its start. According to the granddaughter of Harrison and Fannie Williams, Lucile Lawrason, her aunts used to talk about the ghost of an old woman who haunted the Myrtles and who wore a green bonnet. They often laughed about it and it became a family story. She was never given a name and in fact, the "ghost" with the green bonnet from the story was described as an older woman, never as a young slave who might have been involved in an affair with the owner of the house. Regardless, someone repeated this story of the Williams' family ghost to Marjorie Munson and she soon penned a song about the ghost of the Myrtles, a woman in a green beret.

As time wore on, the story grew and changed. The Myrtles changed hands several more times and in the 1970's, it was restored again under the ownership of Arlin Dease and Mr. and Mrs. Robert F. Ward. During this period, the story grew even larger and was greatly embellished to include the poison murders and the severed ear. Up until this point though, it was largely just a story that was passed on by word of mouth and it received little attention outside of the area. All of that changed though when James and Frances Kermeen Myers passed through on a riverboat and decided to purchase the Myrtles. The house came furnished with period antiques and enough ghost stories to attract people from all over the country.

Soon, the story of the Myrtles was appearing in magazines and books and receiving a warm reception from ghost enthusiasts, who had no idea that what they were hearing was a badly skewed version of the truth. The house appeared in a November 1980 issue of LIFE magazine but the first book mention that I have been able to find about the house was in Richard Winer's book Houses of Horror. Both of them mentioned the poison deaths of Sarah Mathilda and her daughters.

MORE MURDERS!
As time went on and more books and television shows came calling at the Myrtles, the story changed again and this time, took on even more murders. In addition to the deaths of Sarah Mathilda, her daughters and Chloe, it was alleged that as many as six other people had also been killed in the house. One of them, Lewis Stirling, the oldest son of Ruffin Grey Stirling, was claimed to have been stabbed to death in the house over a gambling debt. However, burial records in St. Francisville state that he died at the age of 23 in October 1854 from yellow fever.

The ominous central staircase where William Winter allegedly died on the 17th step (David Wiseheart) According to legend, three Union soldiers were killed in the house after they broke in and attempted to loot the place. They were allegedly shot to death in the gentlemen's parlor, leaving bloodstains on the floor that refused to be wiped away. Once fanciful account has it that years later, after the Myrtles was opened as an inn, a maid was mopping the floor and came to a spot that, no matter how hard she pushed, she was unable to reach. Supposedly, the spot was the same size as a human body and this was said to have been where one of the Union soldiers fell. The strange phenomenon was said to have lasted for a month and has not occurred since. The only problem with this story is that no soldiers were ever killed in the house. There are no records or evidence to say that there were and in fact, surviving family members denied the story was true. If the ghostly incident occurred, then it must have been caused by something else.

Another murder allegedly occurred in 1927, when a caretaker at the house was killed during a robbery. Once again, no record exists of this crime and something as recent as this would have been widely reported. The only event even close to this, which may have spawned this part of the story, occurred when the brother of Fannie Williams, Eddie Haralson, was living in a small house on the property. He was killed while being robbed but this did not occur in the main house, as the story states.

The only verifiable murder to occur at the Myrtles was that of William Drew Winter and it differs wildly from the legends that have been told. As described previously, Winter was lured out of the house by a rider, who shot him to death on the side porch. It is here where the stories take a turn for the worse. In the legend, Winter was shot and then mortally wounded, staggered back into the house, passed through the gentlemen's parlor and the ladies parlor and onto the staircase that rises from the central hallway. He then managed to climb just high enough to die in his beloved's arms on exactly the 17th step. It has since been claimed that ghostly footsteps have been heard coming into the house, walking to the stairs and then climbing to the 17th step where they, of course, come to an end.

While dramatic, this event never happened either. Winter was indeed murdered on the front porch by an unknown assailant but after being shot, he immediately fell down and died. His bloody trip through the house never took place --- information that was easily found in historical records.

The house mirror where the spectral images of the Myrtles’ “murder victims” are said to manifest. The closer look on the right shows some of the marks believed to be signs from the spirits (David Wiseheart)

Another "haunted highlight" of the Myrtles is a large mirror that, according to some of the owners, is said to hold the spirits of some of those who have died in the house. Those who photograph the mirror will often find that the developed picture holds the images of handprints of a number of people, seemingly inside of the glass. When these spectral images first appeared, the mirror was thoroughly cleaned but the prints remained. Perplexed, the owners then tried replacing the glass, thinking that perhaps they were flaws in the mirror itself. Strangely though, the handprints returned!

Those who studied the mirror have suggested that perhaps the handprints (or images like them) are in the wood behind the mirror and not in the glass at all. In this way, lights (like a camera flash) pass through the glass and pick up the marks on the wood. This would cause the "handprints" to appear in every mirror that hangs in this location, no matter what glass is used.

Believers disagree though and not surprisingly, so do the tour guides. And while the subject is certainly open for debate, I believe that the "weird" images belong not in the category of ghostly phenomena but rather in that of the imagination instead.

IS THE MYRTLES REALLY HAUNTED?
The purpose of this article has never been to say that the Myrtles Plantation is not haunted. In fact, there is no denying that the sheer number of accounts that have been reported and collected here would cause the house to qualify as one of the most haunted sites in the country. However, as you can see from the preceding pages, the house may be haunted - but not for the reasons that have been claimed for so many years.

In all likelihood, the infamous Chloe never existed and even if she did, historical records prove that Sarah Mathilda and her children were never murdered but died from a terrible disease instead. Instead of 10 murders in the house, only one occurred and when William Winter died, he certainly did not stagger up the staircase to die on the 17th step, as the stories of his phantom footsteps allegedly bear out. Such tales belong in the realm of fiction and ghostlore --- stories that were created to explain the weird goings-on that were really taking place at the Myrtles.

The house may really be haunted by the ghost of a woman in a green turban or bonnet. The Williams family had an ongoing tale of her and while it may have been a story that was never meant to be told outside the family, the story was told regardless. They admit that while she did exist, although no identity was ever given to her. It's also very likely that something unusual was going on at the Myrtles when Marjorie Munson lived there, which led to her seeking answers and to her first introduction to the ghost in the green headdress. Did she see the ghost? Who knows - but many others have claimed that they have.

Frances Myers claimed that she encountered the ghost in the green turban in 1987. She was asleep in one of the downstairs bedrooms when she was awakened suddenly by a black woman wearing a green turban and a long dress. She was standing silently beside the bed, holding a metal candlestick in her hand. She was so real that the candle even gave off a soft glow. Knowing nothing about ghosts, she was terrified and pulled the covers over her head and started screaming! Then she slowly looked out and reached out a hand to touch the woman, who had never moved, and to her amazement, the apparition vanished.

Others claim that they have also seen the ghost and in fact, she was purportedly photographed a number of years ago. The resulting image (which we cannot reproduce here because of copyright reasons) seems to show a woman that does not fit the description of a young woman like Chloe would have been. In fact, it looks more like the older woman that was described by the Williams family. Could this be the real ghost of the Myrtles?

Even after leaving out the ridiculous stories of the poisonings and Winter's dramatic death on the staircase, the history of the Myrtles is still filled with more than enough trauma and tragedy to cause the place to become haunted. There were a number of deaths in the house, from yellow fever alone, and it's certainly possible that any of the deceased might have stayed behind after death. If ghosts stay behind in this world because of unfinished business, there are a number of candidates to be the restless ghosts of the plantation's stories.

And, if we believe the stories, the place truly is infested by spirits from different periods in the history of the house. There have been many reports of children who are seen playing on the wide verandah of the house, in the hallways and in the rooms. The small boy and girl may be the Woodruff children who, while not poisoned, died within months of each other during one of the many yellow fever epidemics that brought tragedy to the Myrtles. A young girl, with long curly hair and wearing an ankle-length dress, has been seen floating outside the window of the game room, cupping her hands and trying to peer inside through the glass. Is she Cornelia Gale Woodruff or perhaps one of the Stirling children who did not survive until adulthood.

The grand piano on the first floor also plays by itself, usually repeating the same chord over and over again. Sometimes it continues on through the night. When someone comes into the room to check on the sound, the music stops and will only start again when they leave.

Scores of people have filed strange reports about the house. In recent times, various owners have taken advantage of the Myrtles' infamous reputation and the place is now open to guests for tours and as a haunted bed and breakfast. Rooms are rented in the house and in cottages on the grounds. The plantation has played host to a wide variety of guests from curiosity-seekers to historians to ghost hunters. Over the years, a number of films and documentaries have also been shot on the ground and many of them have been paranormal in nature.

One film, which was decidedly not paranormal, was a television mini-series remake of The Long Hot Summer, starring Don Johnson, Cybill Shepherd, Ava Gardner and Jason Robards. A portion of the show was shot at the Myrtles and it was not an experience that the cast and crew would soon forget. One day, the crew moved the furniture in the game room and the dining room for filming and then left the room. When they returned, they reported that the furniture had been moved back to its original position. No one was inside of either room while the crew was absent! This happened several times, to the dismay of the crew, although they did manage to get the shots they needed. They added that the cast was happy to move on to another set once the filming at the Myrtles was completed.

The employees at the house often get the worst of the events that happen here. They are often exposed, first-hand, to events that would have weaker folks running from the place in terror. And some of them do! One employee, a gateman, was hired to greet guests at the front gate each day. One day while he was at work, a woman in a white, old-fashioned dress walked through the gate without speaking to him. She walked up to the house and vanished through the front door without ever opening it. The gateman quit his job and never returned to the house.

BEHIND THE LEGEND
As you can see, the Myrtles can be a perplexing place. History has shown that many of the stories that have been told about the place, mostly to explain the hauntings, never actually occurred. In spite of this, the house seems to be haunted anyway. The truth seems to be an elusive thing at this grand old plantation house but there seems to be no question for those who have stayed or visited here that it is a spirited place. At the Myrtles, the ghosts of the past are never very far away from the present - whether we know their identities or not.

Legends often grow up and become disassociated from the actual facts. It happens. By the sounds of it, the facts presented are indeed verifiable, which means that one must take a new look at the legends.

Remember that the article does not discount the fact that the plantation is reputed to be haunted. Just the tales around it. The Chole example is quite good, because the sightings predate the development of the legend of the slave woman, and the earlier sightings are not of a young black woman, but of an older woman.

I've read it over and over and indeed if you read Frances Kermeens book about the Myrtles Plantation and then come back and read this article again, you will still be confused. She's a trust worthy author who lived there first hand and dug up historical facts, yet what is told doesn't match these "facts". Go read her book and tell me if you ain't confused.

All I am saying is that if a legend isn't supported by verifiable historical fact, then one has to relook at the legend and dig through it's layers to find its origins. If you personally feel that the article is incorrect and this author you mention is, then don't worry about it. There honestly isn't anything to get confused about. Either the facts regarding the people who live there are true or they aren't. Historical record will state one way or the other.

Like Spooksareus said, I'll be 33 this summer. And frankly, age has squat to do with this sort of thing, and both wanders off the topic at hand and is really insulting to imply that someone's age affects/effects their knowledge on any subject. Heck, the Pathetic Partner is 65 if he's a day, and can't attach a file to an email, whereas my 86 year old Grandfather actually spins computer usage circles around all 6 grandkids.

The bottom line is, the vital statistics records for each of the families who have lived in Myrtles Plantation exisit, be they the records kept by the church or by the state. If indeed the legends regarding such spirits in the place as Chole are inconsistant with the actual historic records, THIS DOES NOT MAKE THE PLACE UNHAUNTED. It simply means that, like most other oral traditons (take a peek at Irish & Welsh legends), things were added, changed, whatever, to the story(s) as time went on. This happens. Ask any folklorist. Ask any historian. It's not a bad thing, just one of those things.

Again, the facts given in any of the legends at Myrtles, or anyplace else, being incorrect, DOES NOT IN ANY WAY, SHAPE, OR FORM nullify accepted physical evidence (photos, videos, evps, eye witness accounts of sightings/experiences) of the haunting.

Saying you were confused is indeed a fair statement. I simply asked why you were confused. You stated why, I explained why, from my point of view you didn't need to be. My age and/or personal experience in the paranormal DOES NOT invalidate ANYTHING.

I'm still trying to figure out why there is so much confusions, her story does not pan out factually no big deal in that it happens a lot in history whether paranormal or not, heck it happens in religion too for that matter. And I can't figure out what was said that was considered rude. I'd love to see what your research pulls about about the Myrtles, when are you making your trip to LA to study it as most of the parishes are not on line to do searches and the clerks will not do them over the phone?