Wednesday, October 07, 2009

There are a few reasons why R Nochum Eisenstein of Israel would need Tropper. Tropper has access to big bucks. He could and did assemble the big rabbis and promote Eisenstein cause. But it backfired when Eisenstein used his time on the EJF stage to attack some of the RCA type rabbis there, causing them to cut all ties to Tropper and EJF that they may have contemplated. But the real crux of the issues between Tropper and Eisenstein stems from the schizophrenic aims of EJF itself. Tropper has an outreach type of agenda to convert as many gentiles that fall into EJF hands while he also preaches a doctrine of "universal standards" meaning the highest possible chumras in geirut. Tropper is able to flip back and forth and use both as arguments when one fails he uses the other. Whatever works. While on the other hand R Eisenstein does not give a crap about converting anyone. If he had his way he would pull the conversions of all converts except a handful he knows about.

He proved this when he orchestrated with Rabbi Sherman in Israel the annulment of nearly 17,000 conversions that had been performed by Rabbi Druckman's Religious Zionist Batei Din of the Israeli governemnt's sanctioned Conversion Authority. So while Eisenstein's frame of reference is the ongoing conversions machlokesen in Israel, Tropper's focus is about taking his personal philosophy outreach and self-grandeur to a new level by reaching out to gentiles who want to convert many from intermarriages. Eisenstein hates this and has tried to stamp it out but he cannot because it was a pet project of Guma Aguiar and Tom Kaplan who were funding EJF and Tropper to the tune of tens of millions of dollars and making the haredi bigs come and pay attention at the EJF conferences in the first place and now it's what Tom Kaplan alone is funding, so Tropper has no choice if he wants Kaplan's millions to keep on flowing into his EJF and other coffers, but Eisenstein couldn't give a darn about Kaplan or Tropper's "great leader with blind disciples converting the world like a fake messiah" befitting Shabtai Tzvi meshugasen.

So to keep his own visions of grandeur rolling Tropper has tried to break out from isolation in Monsey, reaching out even to rivals and former enemies: Eternal Jewish Family - External Links.

His greatest grand scheme to do that has been the EJF scam itself.

But on a smaller scale he has tried to weasel his way back to some outreach organization who are obviously cash strapped in some ways and he has dragged in the Gateways organization, that basically like Tropper only shares a Monsey address, but has no campus or following to speak of, just a glitzy PR driven lecturing machine with weekends at hotels (plenty of known hanky panky at Gateways events too) that cater to mostly spoiled frum people.

Tropper has tried to reach out to his old nemesis of Ohr Somayach in Jerusalem and they have taken the bait for their own cynical reasons, but they have still not let him set his foot into their own bais medrash, while they conduct programs with him in far off Ukraine, and a few others from Israel who need to break out of their isolation, so they think that Tropper will help him, but it's like a prisoner who imagines he is breaking out of his jail cell only to find himself having landed up in the jail cell next door. While it helps Tropper get over his isolation and virtual banning from Monsey, it helps the others who now hold hands with him nothing.

Monsey to Tropper: Not in our backyard.

There is an unspoken common understanding in Monsey, NY, Tropper's is dangerous and a fraud and most of his students are weird and cultish. Yeah sure, he trains many of them to think super-yeshivish and even to learn a blatt well. But that only makes matters worse, because it's just replicating and reproducing Frankenstein-like monsters who can spout Tropper's sicko ideology of hating other rabbis that they are convinced is true "daas toireh" when it's just the cultish ramblings of brainwashed BTs practicing sinas chinam and machlokes at the feet of the master.

Bottom line, Monsey has not been kind to Tropper and the Jews of Monsey don't like him, his views or the type of fanatical students he puts out, when he puts them out. This is not because Monsey does not like kiruv or BTs. On the contrary, Monsey is a very welcoming and tolerant community. A lot better than the tough Brooklynites and far better than the unfriendly Boro Parkers not to mention Willimsburgers, or the nutty Crown Heighters, the Monsey people are good people. That is why Ohr Somayach of Mosney has had so much success there as it's been welcomed and staffed by people from the Monsey community. Just that they don't like Tropper and his skwered approach at his forever hanging by a thread Kol Yaakov aka Yeshiva Yedei Esav.

Could it be that they were privy to the public breakup of his first marriage while he was living there? Or that they saw and heard about his private predilections and rumors of womanizing and taking advantage of females when on the road with his "horizons I am the greatest gift to mankind" lectures on campuses all over America? Or how he suddenly met and reeled in a pretty young thing model who wasn't even religious and after refusing to give wife number one a Get for a long time, he suddenly saw the light and ran to dump her so that he could marry wife number two soon after a couple of months of number two's brainwashing at a girls seminary? These are things that matter and they cannot be kept from one's neighbors.

Gossip is a reality of life and when it is a supposedly prominent rabbi who is preaching high and mighty things and looks down at the world because "he knows better" that the gossip takes on more traction and becomes a window into the world of truth and reality that reveal a hypocritical monster at work, this causes your neighbors to stay far away from you.

These too must be at least some the reasons that Pinny Lipshitz owner of the Yated Ne'eman and long time resident of Monsey stays as far away from Tropper as he can and tries to sanitize his paper by running as little news about EJF and Topper as he can and very obviously letting the world know, that as far as the Monsey based Yated is concerned, Tropper is held at arms length or better yet like a figurative putrid rat held by its tail while the rat catcher holds his own nose with his other hand as he tosses the rat as far out of the window as he humanly can waving it goodbye and good riddance as it scampers off to bother other papers and publishers like at the The Jewish Press and at the Hamodia attention-starved news rags that will post anything that comes their way, especially if it's backed up by the big money that pumps artificial life into EJF and keeps Tropper flying all over the world creating mayhem and machlokes in his trail.

Pinny Lipshitz (editor Yated Ne'eman) has letely welcomed a column based on weekly Torah thoughts from lectures by Rav Moshe Sternbuch the Raavad of the Eida Hachareidit's Beth Din who just so also happens to be the staunchest hakchic authority and Torah scholar opposing every shred of what EJF is trying to do and who frightens the heck out of a Tropper. Neat and very smart trick by Lipshitz to arm himself with choshuve Sternbuch against the low-life Tropper bullying aparat.

Tropper fails to build his own Torah community on home ground in Monsey, New York, USA.

All Tropper has in Monsey after working day and night in outreach is a dinky little place that often barely has a minyan and a handful or more of wacko students.

After about 30 years of living, working and basing himself out of Monsey, NY, Tropper has gone nowhere.

People there don't like him. His original Kol Yaakov yeshiva (Yedei Esav) never seems to grow beyond a handful of students. Perhaps it's because he "mainstreams" them well meaning brainwashes his new recruits so quickly and so efficiently that they then move on to be absorbed into other yeshiva communities in Israel and America, and Tropper does have a nice little group of his alumni meaning disciples living in Israel.

But it still does not account for the fact that in Monsey, NY -- which by now is itself a huge Charedi community with both yeshivish and Chasidish people by the tens of thousands moving in and living there, that after three decades Tropper has not been able to do a simple thing for him like building a core community that one would think should be the natural outgrowth of his thirty years of attracting people to himself and setting himself up as their supreme leader.

What is the matter here?

And to double the shame for Tropper is that his arch-rivals and former employers Ohr Somayach set themselves up in Monsey about the same time he did, and by now they have a huge campus overflowing with students who are referred to them from all across America and the world, while they have built up a very strong kehilla of their own that revolves around the Ohr Somyach campus in Monsey.

Why hasn't Tropper been able to replicate this same level of success?

The answers are not that hard to follow by now. One is that Tropper is by nature restless and on the go and since he is a control freak and insists on micro-managing every last detail of his yeshiva's and students' lives, he is in effect his own worst enemy because no student or couple will invest time in a rabbi who is flying around America and the world seeking his own kicks and thrills and they sense he doesn't give a darn about their more mundane and human needs on earth itself.

But of course, two is the real reason that Tropper is simply too obnoxious and self-centered for any group of people to put their long-term emotional and spiritual lives into the hands of someone as selfish, bombastic and cruel as the menacing Machiavellian Tropper macho machine.

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CLICK ABOVE PHOTO! Rabbi Moshe Feinstein states the very marriage of a gentile woman to a non observant Jew, is equivalent to an open declaration that she will not observe the precepts. This is so, because it is highly unlikely that the gentile member of such a union, will be more committed to Judaism than her remiss Jewish husband (certainly when they are living together prior to their marriage). Unlike mental or tacit negations, explains Rav Feinstein, open declarations do invalidate conversions. When such cases appear before a rabbinical court, its members actually become witnesses to an acceptance declaration that is not sincere. Therefore, it is no longer a tacit insincerity, but rather an obvious one. As such, they are forbidden to sanction the conversion. Regardless of what this Jewish court may declare, the conversion is invalid and the person is not deemed a member of the Jewish nation. In Iggros Moshe, Letters of Moshe (Yoreh De’ah, no. 157), he writes that “According to the Law, it is certain that one who converts for the sake of marriage, does not intend to keep the commandments, and is not a proselyte at all.”

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Did you hear the one about the rabbi & the priest? Rabbi Kolko penetrated the priest (oh father)...