Sahastrara puja, “You must feel responsible but be humble,” Cabella Ligure (Italy), 5th May, 1996
Today we are celebrating the opening of the Sahastrara on this day.
I must say it was a great happening that took place for all the humanity. It was such an achievement which I never realised before. Now I can see that, without Self-realisation, it would have been impossible to talk to people.
When this happened I thought that, how will I talk to people about it, because no one would understand me, and it would be a big mistake on my part to say something about Sahastrara because, even about Sahastrara, nowhere in the scriptures some things was described. It was absolutely an ambiguous description, I would say, where people could not have even thought that there is a realm beyond Sahastrara. And one has to enter into that realm where is the reality. That time, what I saw around me, I felt, is all darkness. And unless and until there are many lights, people will never realise how important it is to have lights.
It is a human error, also, all the time, that if somebody achieves something, then they put that person onto a shelf. For example, “Christ - all right, He was Christ - we are not Christ. Mohammed Sahib, He was Mohammed Sahib - we are not Mohammed Sahib. Rama was Rama, Krishna was Krishna. We are not that. How can you expect human beings to behave like them?” So, absolutely they are separated, the Divine personalities away, very much away, from [the] human personality.
It was just an adoration, I can say, faith. But when they said, “We tried to follow them,” they could not. They could not follow them, because I think human movement is on parallel lines with the Divine and these lines do not meet, unless and until you give them Self-realisation.
Human level is moving on another plane and it has to come up to a higher plane to understand that, what they know is not reality.
I wouldn’t say what is needed for that, because in my own experience, all kinds of people came to Sahaj Yoga. There are people described to be very bad, cruel other ones who were very licentious, this, that, then other ones who were cheats and they said, “Mother they are horrible people!” But I have seen that every human being is as if made of the same character as far as the Spirit is concerned. Outside they may be different to look at, their way of talking may be different, their styles may be different, their fondness for things may be different, but inside they are all very beautiful. And this I found out, one after another.
You don’t know how much it was giving me joy; not only joy, but also encouragement, support and patience. And then, now, you see, how Sahaj Yoga has grown. The greatest thing has now happened is — which I realise, I am very happy about it — that Sahaj Yogis feel very responsible about Sahaj Yoga. And they feel that they have to spread this enlightenment everywhere. It’s their innate desire now to spread Sahaj Yoga.
Firstly it was that they should become Spirits. Before that, also there were some people who didn’t actually seek the Spirit, but they also became Sahaj Yogis.
And I am surprised, with some of you, that I never expected that they would go so far. And suddenly you hear that, “Such and such a person has gone there, has done this, has done this.”
So, when you came into the realm of reality, I don’t know which principle you accepted first — that’s your understanding — but one thing you realised [is] that you are definitely connected with the Divine. Some people had tremendous experiences, some had a mild experience. But most of them, I saw, started believing in themselves, understanding themselves, and having confidence about themselves.
Because there are so many myths about God, religion, gurus that, when they saw the light of the Spirit, which gave the them sense of reality, [it was] as if they steadied their minds, they steadied themselves. All this happened, I must say, in a very short time. I didn’t say that it took me long, or I had to go through lots of various experiences, because to me, all these experiences are nothing. If a ship is seaworthy, it can face all kinds of high tides and all kinds of sharks and everything without any difficulty, because it is seaworthy. So I didn’t feel that way. But only I felt that, from human level to this spiritual level, to this Divine level, when you are coming, then some of that still lingers on, some of that is still there. It has to be cleansed, it has to be brightened, we should say, or absolutely enlightened.
But what was the great thing about Sahaj Yoga [was] that you yourself did all that. It’s nice to say, “Mother, You did this, You did that,” — maybe enlightenment part of it. But say now there are lights here, and these lights, unless and until they are attended to, looked after, and given oil of love, how can they go on burning?
This is something, what I must say, that you people somehow or other realised how important it was to become good Sahaj Yogis. Maybe introspection; I don’t say. Maybe somebody else talked about it. Maybe it’s your own understanding. Whatever it was, all of you tried to be good Sahaj Yogis.
Of course, there are people who are sometimes very angry with me, like, “Why don't You cure my sister, or why don’t you cure my father, if you are God?” This, that is there. But makes no difference to me, because they are so frustrated, so upset, so they are talking like that. If you see one or two persons here and there, you see here thousands, such beautiful people. It’s complete emancipation of this Earth, of this globe, [which] I am sure will take place, if you people all take up the responsibility.
The responsibility has certain problems, which we should know. When you feel responsible, you must know that you are not in charge — [that’s] one thing.
Secondly, you also must know, that there are so many other forces, so many angels and ganas are with you. You are not alone. So to think that you are doing anything will make you, maybe, egoistical. At that time, what you have to do, is best, is to say, “All right, I am not doing anything. It’s the Divine that is working it out.”
Not that the Divine wants any credit from you, but by saying that, this balloon of ego will not come up, and you’ll become humble. And this humility will definitely improve this great tree of spirituality within you. Definitely it will make you a very evolved personality: no doubt about it. But first of all, we have to say, “I am not doing anything.” It’s very important to understand, when you have spiritual authority to do things.
It is not a testing ground, I can tell you this much. Many people think that Mother is testing us. I am not testing you, you are testing yourself. I am not saying, “Don’t do this!” or, “Don't do that!" You are testing yourself, and now must know that, you are in the beautiful garden of reality, where very few have entered. And there in that garden, when you enter, what you see is: everything is full of beauty, every person has something sweet about himself, because all other Sahaj Yogis are also having the same kind of experiences of this reality, which cannot be described in words, but you start feeling it: that oneness, that nearness, that friendship, without any expectation. You start feeling, “Oh, it's a Sahaj Yogi!”
A kind of a completely integrated organism as you become. You become an organisation I should say, which is a living organisation. In that you do not feel you are something separate [from] any Sahaj Yogi, whether he is highly placed or he is not doing much in life.
This integration, this oneness, this feeling of identification with others makes you so large, so big, so great, so powerful. You are not alone, and you say, “I am not doing anything.”
So you become so humble that you forget all these false ideas about class consciousness or religion consciousness or I don’t know, all sorts of consciousness people have. I don’t know much about these consciousnesses that human beings suffer from! But I have seen how it happens. And when that humility becomes your character, not that you are humble because there’s something to be done. You are humble. When people are doing some sort of business, they’ll be extremely humble and nice, but they’ll be very unkind otherwise.
Here then, you become absolutely humble and there’s no duality, in your personality, left. But that doesn’t mean you become weak.
Humility is only possible for people who are strong, because they don’t need any reactions, they don’t need any protection. Their humility keeps them protected also, very much. So, you just start thinking, or feeling — thinking is a funny word — feeling, that you are a small dust particle. At the same time you feel you are the whole sky. It depends on where you are, what you are doing, what you are seeing, what you are witnessing.
Sometimes you feel that all these big, big johnnies are useless. You feel, “Nothing to worry about them! They’re very small.” And with some people you feel you are very small. Such a flexible temperament should develop in you. And that makes you subtler and subtler because you can penetrate into any thing, any subject, any personality, any understanding, any book, anything, any enterprise, in a very subtle manner. And you immediately see what is to be done, because you become so subtle. And then when you become very great, then you start thinking — or I should say feeling — what you can do to help so many people, to do this great job, to do that.
This, when [it] happens to you, they don’t think that you are egoistical, nor you should think that you are very small. Only thing is now you are the Spirit and Spirit is very subtle. It’s a very subtle light, but it can penetrate into anything, it can expand into anything. It can remain anywhere or it can disappear anywhere. This subtle personality that you are, which is your Spirit, you even don’t use it, but it uses you all the time. Without your knowledge it uses you.
So the second thing should be that you should not determine what you are going to do. “What I have to do?” “If I have decided, I must do like this.” Whatever you have decided is all right, but if it does not materialise, there’s nothing to worry, there’s nothing to be upset, there’s nothing to be overly nervous about it. I'll give you an example: One day I was going to America, and of course, you know as it is, as all the Sahaj Yogis are, they get quite worried, “Now, Mother has to go to America!” means everybody is upset. They are looking at the time, “Now time is this, time is that!” I was just smiling! I said, “I have to go to America, why are you worried?” And suddenly one of the Sahaj Yogi’s child fell down and broke her hand and she couldn’t move her fingers. So, I was just coming out, and as soon as he brought the child, I said, “All right, I'm not going just now to the airport.” And they were very upset, “How's She’s not going to the airport?” As if all the heavens are going to fall down or what? But I said, “Now, let me see the child.” I treated the child. The child was all right. “All right, I said, let’s now go to the airport.”
And they were saying, “Mother, the plane must have left.” “It’s all right, doesn’t matter, let’s go to the airport.” We went to the airport and this plane that was going to take me was just there because there was something wrong with the plane and there was another plane going to Washington, and I wanted actually to go to Washington, instead of New York. So, I was in the plane nicely going to Washington!
But, one must know that you are not doing it. Everything is arranged and planned and beautifully kept for you. You decide something, all right: if your decision is all right, if you have to do that, it will work out. If it doesn’t work out, it should not have been worked out. Now this is the difference between a person who is a realised-soul and who is not a realised-soul. A realised-soul person is not bothered what he wants, what he likes, what he’s fond of, he’s not. Whatever he gets is all right.
Now, I can see you are living under this roof which is so horrible (laughing) and there’s no proper arrangements here, nothing. I don’t know how you are living here, I mean, I just don’t know what to do. And we are trying to get a land and this landowner is such a greedy fellow, but I don’t mind the greed part, but still he’s not yet giving us the land. It’s all right, now what to do? But you all enjoy it, you don’t mind. Otherwise normally people would say, “Oh no, I want this kind of a room, and I want this kind of a house, and this and that.” You can live under any circumstances because you don’t worry about your physical comfort any more. What you think of [is] your own spiritual comfort.
I have seen people, Sahaj Yogis, so beautiful, even children: if there is a film going on, something funny comes in, immediately they all close their eyes, “We don't want to see this!” Nobody has to tell them because inside they have built in that subtle personality which cannot stand nonsense. They may not say something, they may not be harsh, but just they shun and go away from such places, automatically.
So, to describe the new personality is this way: that in the nature we see, very clearly. In the nature what we see is: a tree grows, now it has to expand, but it cannot, so it does not. If it can, it will. And also it tries to bring all the leaves exposed to the sunlight, somehow. Now, I don’t think the trees have that much intelligence to organise it. But there is something that organises them so beautifully. Now, it’s not only one tree — thousands and thousands and thousands and thousands. The One who does all that, is the One with whom you are in contact. The trees are not. They are just playing into the hands of nature. But they cannot manipulate, manoeuvre, understand this Divine power; they cannot. Animals cannot. Even human beings cannot. But you can, because you have crossed the limit of this human bondage and now you are just like great citizens of the Great Realm of Divinity.
So, this Divine Force helps you, works out everything. And also It takes you, It guides you, It manages you. So, what you have to do is to keep yourself open for the guidance. At the same time you must act, because the guidance will also come from within, by which you will know, “This is what I have to do.”
Now supposing even then, you feel that this was not achieved by you and you feel that, “Still I don't know why I couldn’t get what I wanted.” Try to understand that, that is what is the best for us. But it never means that you should give up, you should not desire. I have seen Sahaj Yogis’ desires are much more powerful than mine. The reason is, I am desireless. I have no desires as such. When I try to see, fathom out, if I have any desires, I see I have no desires of any kind. Or I do not earnestly want anything. That, you can say it’s a very frivolous temperament. But it’s all very different with you people. You people are very differently made, because you have achieved something. I have not achieved anything. I am what I am. Because you’ve achieved something, you know how you were and what you are now. Because of your achievement, I think it is a boon that whatever you desire works out. Because you have worked so hard, it’s a boon to you, it’s a special blessing for you, whatever you desire. So, so many times I have told you, “Now don't desire anything which is not proper!” because whatever you will desire, that works out and that will be effective.
Now try to realise that you are no more ordinary human beings. You have crossed the bondage and now you are not even in the Sahastrara, you are beyond it. Sahastrar is the limbic area and this limbic area is closed like a lotus and when you get your Kundalini entering into it, then this lotus opens like this. And that’s what is written in the Bible, that, “I’ll appear before you like tongues of flames.” It's the Divine saying [that]. So these petals are nothing but nerves which are enlightened, just like these, and they look like flames. But these flames are not with any heat. They call it in Sanskrit tapahina, no heat there: extremely cooling, soothing, beautifully burning.
So when this Sahastrara lotus opens, then the Kundalini pierces through your fontanel and you get your Realisation. This is what has happened to you. Now, only thing is to keep this lotus open. And there where we fail, sometimes, [is] because still there are some lingering human failings within us. Firstly, it is, as it is, covered with the ego and the conditioning, or we can say superego — two balloons. These two balloons, again and again, try to close the Sahastrar. So you have to be on the guard, that, “What is closing my Sahastrara?”
The first is ego: which, how to attack? Because you want to attack your ego, you’ll have to attack through ego only, that’s the only vehicle. So, we have this state of nirvichara, of thoughtless awareness, where we have to go. But the simple thing to do is, very practical: Try to understand why you are being egoistical. With whom are you angry? Why are you angry? What makes you think to dominate someone or to control someone or to check someone? Why? The mind will not answer. The simple thing, if you can do, [is] that, whatever things that upsets you or makes you feel very great, try to understand that compared to you, nothing is greater. Compared to your love, nothing is greater. Compared to your compassion, nothing is greater because in this there is the light of the Divine flowing.
[If] you hate someone, you get angry with someone, just know that you have to love that person. Now, how will you love that person? There’s no way to have any measurement of that. But love itself will suggest how satisfied you are feeling, how happy you are feeling. I’ll give an example: The other day I received a letter from someone challenging me very much, from Poland — that her mother is sick with something, cancer or something, and challenging me all the time. “If You are God, You must cure my mother. If You are God, do this, do that, do that!” Very amusing. I said, “All right!” I put my attention to this lady, perhaps the mother is better. But, instead of getting angry, I said, “She’s so frustrated, she’s so upset, she’s so worried. Even if she says, 'If You are God…’ and she’s challenging me it's all right, makes no difference. Whether she calls me God or not God, makes no difference. Whatever I am, I am. So, instead of getting angry, I felt tremendous compassion for her. She’s a human being and her mother is so sick and if that’s the only source of her life, then I can understand why she is so upset.
So, if you just try, which you can do very easily, very easily, it’s not difficult, because you are realised-souls. I’m talking to saints. If you just put your attention on a person with love, then what happens [is] you get understanding, understanding of that person. You realise, as if identified with that person. Then you realise, “If I was in her place, as a human being, what I would have felt? This desperation, this anger? If I was that, if I was the same type of person, with the same kind of problems, then what would I do?” That solves the problem. So the identification part: you have such powers, I told you can penetrate. The identification with another is very important. And you can do it. Because you are realised-souls, you can do it. Just place yourself in the same position as the other person is and then you’ll realise that you have powers of love. And identification is the only way I think one can understand love. This ego will immediately be sucked in as soon as you put your loving attention on that person.
In your lifetime you’ll get so many experiences like that, that you will be amazed at yourself, “How can I do all these things?” Because you are a realised-soul.
Also, as I said, when you are identified with another person, you put that person in charge of Divinity: just a feeling of oneness. Sometimes, also, we have very wrong ideas about ourselves and about others. In small, small things also, we have our own ideas about something: say, some sort of a living standard some people have, we like it. “I don't like it!” “I like it” and “I don't like it.” Not a saint, saint never says that.
That time, when you say that, you are falsely identifying yourself with another person. For example, now supposing somebody has done such a beautiful flower arrangement, instead of appreciating and enjoying it, if you come and say, “I don't like this, this could have been better like this.” I don’t know why people say like that! But if you identify yourself with the man who has done it, or with the gentleman who has done it, you will enjoy it the way that person enjoyed doing it. Because you are just thinking about your self, self-opinionatedness, with which you think that, “This is not done so good, that could have been better, this could have been better!” Who are you to judge anyone?
This criticising nature comes from a terrible misunderstanding about oneself. What are we? Why should we judge anybody else? Are we paid for it? So why waste energy on judging others?
We should see what is good in others. Because in the realm of reality, it’s all good, everything fine, everything first class. But if you are trying to see what’s wrong with others, then you are not in reality. You can watch, you can witness, but you do not get upset with it or you do not even say something that would upset others.
You are watching it — it’s all beautiful. I mean, just the joy of the person who put it, all these beautiful things, of all the persons, is just bubbling through that. But unless and until you are identified with those who have done this, you might say, “This should have been better, that should have been.” You can be in the same position.
Supposing you do something, another one will come and say, “Oh, you should have done it this way, that way!” Wasting our energy for nothing at all! Our energy is spiritual energy.
Then again you become like the sky, I told you, the greatness. You are too great to bother about these things: wasting our energy on very, very trivial things and useless things and just making yourself small.
But if this spiritual energy is used — because you can use it, you are the ones only who can manipulate it. Not the trees, not the flowers — then what you will do is to create oceans of joys.
So then we come to Sahaj: what has Sahaj given you is all right, but what have you given to Sahaj Yoga? “What have I given to Sahaj Yoga?” Have I created oceans of joys for others? What kindness I have shown, what compassion I have shown, what love I have expressed?
All right, whatever Sahaj Yoga has given, we have taken it for granted. Once they come to Sahaj Yoga, they think it is a contract, already signed, and if this thing doesn’t work out, then, “What is it?” they say, “We had a contract with God and we have not been awarded fully for whatever we have paid, whatever we have done!”
But what have you done in this realm of reality? Have you enjoyed the reality? Have you felt the joy of this real love of Divine? Are you dissolved into that, or you are still standing on the shores watching? You can create — you are quite capable of creating — tremendous joy, tremendous happiness and peace.
See the world today, in what condition it is: it’s complete turmoil, confusion, all kinds of corrupt and destructive things going on. So ugly this world has become. Can you beautify it? You can, because you can transform people. But if you are not yourself a beautiful Sahaj Yogi, how can you?
So, it is our attention on ourselves when we work out, that we have to bring others into this realm of reality. This is one side, ourselves, where we have to understand our subtleties. The another side is that we are still identified with things which we should not have been identified. We can just find out.
Identified with ideas, identified with some sort of a consciousness. All these things make you really, to be very frank, they befool you.All the fools, you see, who are conditioned are really…I don't know what to say about them, because they are like a train which has no driver. God knows when it is going to collide!
Because such people who are identified, I know…now you must have seen also, those who go to church, get ready nicely, go to church, sit down there, sing hymns, come home and again quarrel and fight. But if they see a church, they’ll bow. But nothing goes inside, out of that church.
Or there are, who are like, you see you must have seen, the Jews, you see, Wailing Wall they have got, before that they go, do all kinds of things and what happens to them? Nothing!
Same with the Muslims, they are so conditioned. I mean, you cannot describe their conditionings, so stupid they are. And these conditionings go on making a fool out of us. I have known so many people like that. Once in my own life, I was with some relation of mine. This gentleman used to get up at four o’clock and would start singing some sort of a Ramraksha.
The whole house is sleeping, children are sleeping, he’s shouting at the top of his voice. I said, “What is the matter? Even Rama might be sleeping at this time!” But he would shout. And his bathing was another thing: everybody knew he’s having a bath, because he used to sing another shlokas or something, go on. But it happened that I was in the next room and I heard something like, banging, banging, banging. I said, “What's the matter?” I thought, “He’s suffering from epilepsy. Or what?” So I rushed to other people and told them, “This gentleman is suffering from epilepsy!” He says, “No, he doesn’t suffer!” I said, “Then why this sound comes?” “No, no! He is rubbing that chandan, sandalwood.” And with such a big thud every time, he was putting that stone on the ground that I thought he had epilepsy. He said, “Whatever you may tell him he will never listen! He does that every day.” What is this? This we understand as stupidity. When we see others, when we see human beings. But even realised-souls, you are in the realm of reality, you do accept sometimes unreal things, because of age-old conditionings: your forefathers like this, his father was like this, and your forefather’s forefathers were like this, so that’s still coming. They call it genes. But in Sahaj Yoga these genes also change.
So this kind of a conditioning which is lingering on still, to your bodies, to your minds, to your emotions, has to be seen and cleaned out, because that kills the joy. That kills the full experience of reality. If you want to have a full experience of the beauty of reality then you should shed out all these things which are really befooling you morning till evening.
People take advantage of such people, very much. As I have told you [about] entrepreneurs: they'll start with one fashion, everybody goes like that. But we are not brainless people. Not [only] that we have brains, but also enlightened brains. We do not take to things which are just in the fashion or which are something — we don’t. What we do, we are of our own fashion. This is not ego, this is identification with your own Spirit. You won’t take to anything stupid and nonsensical, if you have the wisdom of your Spirit in you.
So, in the realm of reality, we have all the seven chakras, absolutely enlightened, integrated and nourished. At that position what we see is ourselves, as I said, as nothing limited. It’s absolutely unlimited.
Even when we say, we penetrate, we do. When we say, we expand, we do. When we contract, we do. It’s absolutely a flexible personality and a personality that creates peace, joy, harmony.
With the Sahastrar opening, I am sure the whole world would be integrated, one day, and we’ll understand these problems that are facing us because of stupidity.
This integration I am sure will take place. And when that takes place, we’ll see the life of the Divine will be absolutely outshining all these darknesses or destructive forces. This is going to happen. If so many Sahastraras could be opened out, then why not the Sahastrara of this world also is opened out to truth and reality? It will.
So today, on such an important day for us, in the history of spirituality, I think this is a very important day. For us is to realise that we are enlightened, we are the light of joy, light of compassion, light of love, like the silent flames of the Sahastrara, in different colours, beautifully dancing.
Then we’ll know what the enjoyment of reality is.
So may God bless you.
(puja begins.
Shri Ganesha mantra 3 times. Bhajans: "Ganesha sthuti". "Jai Ganesh". )
Yogi: "All the leaders". (Leaders go on stage)
Yogi: So, with the permission of Shri Mataji, we are going to recite together the 108 Thank You's to our Divine Mother which have been composed for this occasion of Sahastrara puja. And we are going to perform it the way that the mantra is read, and after the mantra we all say together, "Thank You, Shri Mataji, again and again."
1) Thank You for descending from Your heavenly abode, Mata-dwipa, to bring light into the darkness of Kali Yuga.
All: Thank You, Shri Mataji, again and again.
2) Thank You for delivering Sahaj Yoga to a confused and self-destructive humanity.
All: Thank You, Shri Mataji, again and again.
3) Thank You for revealing the meaning of creation and evolution to us.
All: Thank You, Shri Mataji, again and again.
4) Thank You for revealing the actual existence of God to us.
All: Thank You, Shri Mataji, again and again.
5) Thank You for giving divine meaning to human existence.
All: Thank You, Shri Mataji, again and again.
6) Thank You for revealing the reflection of the Vishwa Rupa within the human body to us.
All: Thank You, Shri Mataji, again and again.
7) Thank You for revealing the Primordial Principles of creation to us.
All: Thank You, Shri Mataji, again and again.
8) Thank You for revealing the reality of human nature to us.
All: Thank You, Shri Mataji, again and again.
9) Thank You for revealing the meaning of true religion to us.
All: Thank You, Shri Mataji, again and again.
10) Thank You for teaching the Divine Knowledge of Sahaj Yoga to us.
All: Thank You, Shri Mataji, again and again.
11) Thank You for fulfilling the promise of Jesus Christ.
All: Thank You, Shri Mataji, again and again.
12) Thank You for lifting the veil of illusion for us.
All: Thank You, Shri Mataji, again and again.
13) Thank you for revealing the true meaning of good and evil to us.
All: Thank You, Shri Mataji, again and again.
14) Thank you for awakening Mother Kundalini in us.
All: Thank You, Shri Mataji, again and again.
15) Thank you for opening the dimension of collective consciousness to us.
All: Thank You, Shri Mataji, again and again.
16) Thank you for giving us Self-realisation.
All: Thank You, Shri Mataji, again and again.
17) Thank You for establishing vibratory awareness on our central nervous system.
All: Thank You, Shri Mataji, again and again.
18) Thank You for nourishing us with the all-pervading Power of God Almighty.
All: Thank You, Shri Mataji, again and again.
19) Thank You for revealing the meaning of the Last Judgment to us.
All: Thank You, Shri Mataji, again and again.
20) Thank You for resurrecting the Tree of Life from its slumber of joyful anticipation.
All: Thank You, Shri Mataji, again and again.
21) Thank You for crowning the work of all avatars and prophets.
All: Thank You, Shri Mataji, again and again.
22) Thank You for fulfilling the dreams of all saints and seekers.
All: Thank You, Shri Mataji, again and again.
23) Thank You for giving true meaning to the work of all those who have sacrificed their lives for the emancipation of mankind.
All: Thank You, Shri Mataji, again and again.
24) Thank You for reestablishing hope, belief and confidence in our hearts.
All: Thank You, Shri Mataji, again and again.
25) Thank You for lifting the human self-determination beyond the concepts of race, caste system and religion.
All: Thank You, Shri Mataji, again and again.
26) Thank You for giving divine meaning to the idea of freedom, equality and brotherhood.
All: Thank You, Shri Mataji, again and again.
27) Thank You for uniting mankind at the Feet of one God, one experience and one truth.
All: Thank You, Shri Mataji, again and again.
28) Thank You for inviting mankind into the realms of the Absolute.
All: Thank you, Shri Mataji, again and again.
29) Thank You for liberating us from the illusion of a dualistic world.
All: Thank You, Shri Mataji, again and again.
30) Thank You for liberating us from ignorance, confusion and solitude.
All: Thank You, Shri Mataji, again and again.
31) Thank You for exposing the demonic forces of the materialistic world.
All: Thank You, Shri Mataji, again and again.
32) Thank You for exposing the inefficiency of linear thinking.
All: Thank You, Shri Mataji, again and again.
33) Thank You for exposing the cruelty and danger of patriarchal politics.
All: Thank you, Shri Mataji, again and again.
34) Thank You for destroying enslaving personal and social patterns and conditionings.
All: Thank You, Shri Mataji, again and again.
35) Thank You for liberating humanity from the suffocating chains of the Catholic Church.
All: Thank You, Shri Mataji, again and again.
36) Thank You for liberating humanity from the abuse of religious authority by the Islamic governments.
All: Thank You, Shri Mataji, again and again.
37) Thank You for revealing the falsehood of fake gurus and all religious institutions to us.
All: Thank you, Shri Mataji, again and again.
38) Thank You for liberating humanity from blind faith and superficial religious conditionings.
All: Thank You, Shri Mataji, again and again.
39) Thank You for exposing the limitations and shortcomings of a scientific approach to reality.
All: Thank You, Shri Mataji, again and again.
40) Thank You for exposing the illusions of the Western value system.
All: Thank You, Shri Mataji, again and again.
41) Thank You for introducing us to a relationship with the Divine.
All: Thank You, Shri Mataji, again and again.
42) Thank You for finding us worthy.
All: Thank You, Shri Mataji, again and again.
43) Thank You for letting us participate in the salvation of mankind.
All: Thank You, Shri Mataji, again and again.
44) Thank You for giving us the joy of introducing a yearning seeker to Your redeeming Motherly Love.
All: Thank You, Shri Mataji, again and again.
45) Thank You for inviting all of us to the Court of the Goddess.
All: Thank You, Shri Mataji, again and again.
46) Thank You for establishing the Kingdom of God on Earth.
All: Thank You, Shri Mataji, again and again.
47) Thank You for accepting our offers and prayers.
All: Thank You, Shri Mataji, again and again.
48) Thank You for showering Your blessings endlessly on us.
All: Thank You, Shri Mataji, again and again.
49) Thank You for opening the gateway to Heaven within us.
All: Thank You, Shri Mataji, again and again.
50) Thank You for bestowing the gift of yoga onto us.
All: Thank You, Shri Mataji, again and again.
51) Thank You for making us.
All: Thank You, Shri Mataji, again and again.
52) Thank You for baptising us.
All: Thank You, Shri Mataji, again and again.
53) Thank You for healing us.
All: Thank You, Shri Mataji, again and again.
54) Thank You for purifying us.
All: Thank You, Shri Mataji, again and again.
55) Thank You for cleansing us.
All: Thank You, Shri Mataji, again and again.
56) Thank You for transforming us.
All: Thank You, Shri Mataji, again and again.
57) Thank You for enlightening us.
All: Thank You, Shri Mataji, again and again.
58) Thank You for nourishing us.
All: Thank You, Shri Mataji, again and again.
59) Thank You for elating us.
All: Thank You, Shri Mataji, again and again.
60) Thank You for being with us.
All: Thank You, Shri Mataji, again and again.
61) Thank You for loving us.
All: Thank You, Shri Mataji, again and again.
62) Thank You for forgiving us.
All: Thank You, Shri Mataji, again and again.
63) Thank You for helping us.
All: Thank You, Shri Mataji, again and again.
64) Thank You for protecting us.
All: Thank You, Shri Mataji, again and again.
65) Thank You for encouraging us.
All: Thank You, Shri Mataji, again and again.
66) Thank You for guiding us.
All: Thank You, Shri Mataji, again and again.
67) Thank You for comforting us.
All: Thank You, Shri Mataji, again and again.
68) Thank You for counseling us.
All: Thank You, Shri Mataji, again and again.
69) Thank You for correcting us.
All: Thank You, Shri Mataji, again and again.
70) Thank You for never abandoning us.
All: Thank You, Shri Mataji, again and again.
71) Thank You for saving us.
All: Thank You, Shri Mataji, again and again.
72) Thank You for gathering us.
All: Thank You, Shri Mataji, again and again.
73) Thank You for teaching us.
All: Thank You, Shri Mataji, again and again.
74) Thank You for opening our hearts.
All: Thank You, Shri Mataji, again and again.
75) Thank You for caring for us.
All: Thank You, Shri Mataji, again and again.
76) Thank You for accommodating us.
All: Thank You, Shri Mataji, again and again.
77) Thank You for trusting us.
All: Thank You, Shri Mataji, again and again.
78) Thank You for counting on us.
All: Thank You, Shri Mataji, again and again.
79) Thank You for waiting for us.
All: Thank You, Shri Mataji, again and again.
80) Thank You for taking us into Your Divine Body.
All: Thank You, Shri Mataji, again and again.
81) Thank You for giving us collectivity.
All: Thank You, Shri Mataji, again and again.
82) Thank You for giving us friendship.
All: Thank You, Shri Mataji, again and again.
83) Thank You for giving us families.
All: Thank You, Shri Mataji, again and again.
84) Thank You for giving us positions in life.
All: Thank You, Shri Mataji, again and again.
85) Thank You for giving us wealth.
All: Thank You, Shri Mataji, again and again.
86) Thank You for giving us spiritual authority.
All: Thank You, Shri Mataji, again and again.
87) Thank You for giving us self-esteem.
All: Thank You, Shri Mataji, again and again.
88) Thank You for giving us discrimination.
All: Thank You, Shri Mataji, again and again.
89) Thank You for giving us wisdom.
All: Thank You, Shri Mataji, again and again.
90) Thank You for giving us success.
All: Thank You, Shri Mataji, again and again.
91) Thank You for giving us meditation.
All: Thank You, Shri Mataji, again and again.
92) Thank You for giving us inner peace.
All: Thank You, Shri Mataji, again and again.
93) Thank You for giving us inner joy.
All: Thank You, Shri Mataji, again and again.
94) Thank You for giving us enlightened attention.
All: Thank You, Shri Mataji, again and again.
95) Thank You for giving us detachment.
All: Thank You, Shri Mataji, again and again.
96) Thank You for equipping us with Divine Weapons.
All: Thank You, Shri Mataji, again and again.
97) Thank You for submitting us to the benevolent attention of the Deities and all Celestial Beings.
All: Thank You, Shri Mataji, again and again.
98) Thank You for giving us concern for others.
All: Thank You, Shri Mataji, again and again.
99) Thank You for giving us the power to help others.
All: Thank You, Shri Mataji, again and again.
100) Thank You for giving us the satisfaction of spreading the Vishwa Nirmala Dharma.
All: Thank You, Shri Mataji, again and again.
101) Thank You for Your continuous attention.
All: Thank You, Shri Mataji, again and again.
102) Thank You for being the mirror.
All: Thank You, Shri Mataji, again and again.
103) Thank You for being ever present.
All: Thank You, Shri Mataji, again and again.
104) Thank You for being gentle.
All: Thank You, Shri Mataji, again and again.
105) Thank You for being wonderful.
All: Thank You, Shri Mataji, again and again.
106) Thank You for being in our heart.
All: Thank You, Shri Mataji, again and again.
107) Thank You for being our Guru.
All: Thank You, Shri Mataji, again and again.
108) Thank You for being our Mother.
All: Thank You, Shri Mataji, again and again.
Thank You forever and ever and ever.
(Decoration of the Devi)
Yogi: It should be one lady from the participating countries. One lady from Israel, one lady from Austria, one lady from Slovenia, one lady from Hungaria, one from Czekei, one from Slovakia and one from Germany.
It should be one lady from Slovakei, one lady from Czech, one lady from Slovenia, one lady from Israel, one lady from Germany and Austria.
Yogi: One more lady. Vicky from Israel, Vicky from Israel.
[Ladies perform Devi puja on stage. Bhajans: "Jago Savera". "Vishwa Vandita".
Â Then Aarti. Three Mahamantras.]
Yogis: Bolo Shri Adi Shakti Mataji Shri Nirmala Devi ki! Jai!
[End of video]