Dave Pollard's chronicle of civilization's collapse, creative works and essays on our culture. A trail of crumbs, runes and exclamations along my path in search of a better way to live and make a living, and a better understanding of how the world really works.

On Dissociation and Free Will — Part One

This is the Part One of a very ambitious and challenging two-part article. Today I will lay out a thesis about dissociation being a major phenomenon of the 20th and 21st centuries (which I believe will be industrial civilization’s last), and about it being a means of coping with the loss of the three core human beliefs upon which perhaps all human cultures have been built.

In Part Two tomorrow, I will turn to the existential issue of free will and how our belief in it underpins these core beliefs and hence human cultures — and what it means to accept that free will doesn’t actually exist.

More and more of the people I know and meet and hear about are suffering from a form of mental disquiet that appears quite modern. They are seemingly becoming dissociated from other people and from the world and events occurring around them. Here are some examples:

I would guess that at least 20% of the people I know and have spoken with about this topic say they have been diagnosed (or have diagnosed themselves) as having attention deficit or autism-spectrum disorders. The numbers of people so diagnosed seem to be soaring.

Quite a few of the families that I know include adult children who appear unable to function socially in the world or in the workplace. Some of them spend most waking hours in their rooms in their parents’ homes (often playing immersive video games). This seems very similar to the hikikomori and other “lost” East Asian youths that are described in the book I reviewed the other day.

A large number of people of almost every generation now appear to be constantly glued to their smartphone screens, and seem to prefer to engage through this medium over face-to-face communication with others. They seem so addicted to ‘screen behaviours’ that they react with hostility when they’re pulled away from them, and struggle socially when they don’t have them to fall back on. I’ve been told this is even more true in affluent families in Russia, Latin America and parts of Asia than in North America.

Many of the people I know who live alone (the proportion of the population living that way has never been higher) seem to have become somewhat agoraphobic and self-isolating. (I am sometimes inclined to include myself in this category.) This phenomenon appears to be getting worse as labour force participation rates continue to plummet and as the prospect for finding meaningful work becomes more and more hopeless (and there is almost no training offered in how to create your own employment, the very idea of which seems impossible to many people, young and old).

Although dissociation has a clinical definition (doesn’t everything that Big Pharma can pathologize and profit from?), I mean it in the broader, more human sense of no longer associating intellectually and emotionally with other people. This is of course a coping mechanism — our global industrial culture is traumatizing and we each find whatever way we can to keep ourselves safe and try to heal from the damage our culture has inflicted.

Dissociation is enormously profitable. It keeps people cowed, complacent, obedient and passive, so they don’t disturb the status quo. It encourages and enculturates consumption as a salve for the emptiness in our disempowered, dumbed-down lives. It keeps us off-balance, needy and dependent, just as the modern economy wants us. So we can end up in a vicious cycle of increasing dissociation leading to behaviours (eg isolating, addiction) that prompt further dissociation.

My hypothesis is that there are three fundamental human beliefs that enable, and are shared by, all functioning human societies and cultures, and that these beliefs have broken down as a consequence of global industrial civilization. Those beliefs are:

The belief in collaboration among people in community for mutual benefit. This has broken down because global industrial civilization has destroyed communities (and the sense of community) as it strives for a single worldwide monoculture.

The ‘golden rule’ belief in acting towards others as you’d have them act towards you. This has broken down because the dominant ethos of global industrial civilization is selfish, untrusting and ruthlessly, heartlessly competitive.

The belief in ‘progress’ — that with hard work and good fortune your descendants will live a better life than you were able to. This has broken down as all but the fiercest most Drumpfian deniers have acknowledged that ‘progress’ was always a myth and that global industrial civilization, in its ambition for perpetual growth, is utterly unsustainable.

There is some evidence that the first two of these beliefs emerged very early in human evolution, and have been ubiquitous in all but the most bereft human societies. The third is relatively modern but sustained modern cultures through horrific struggles over the early industrial era until its validity came into doubt around the 1960s with the emergence of ideas espoused in books like The Limits to Growth.

When these three core beliefs in the benefits of human association are shattered, what is left is distrust, hopelessness and anomie — the increasingly dominant characteristics of the 21st century human psyche. Without hope in the future, without trust in the honesty and integrity of others, and without the strength of community, there can be no human culture. Instead we get what Dmitry Orlov describes as “social collapse and the disintegration of humanity”. Disintegration (a falling apart) is the social counterpart to personal dissociation.

Humanists cry out for “a new story” to replace the one that has been lost, but without the foundation of these three core beliefs to support it, that’s unlikely to happen. As with past fallen civilizations, it could take centuries before the foundations for a cohesive new story emerge from the ruins. And the new stories are likely to be diverse, local and contextual, since there won’t be the cheap, easy-to-extract energy needed to power any larger-scale society.

In the meantime, we might see the growing ranks of dissociated people, people unable to see a place for themselves in the shattered social order of the 21st century, as the canaries in the coal mine of civilization. Their ‘anti-social’ behaviour, their mechanism for coping with the incongruity, struggle, incoherence and cognitive dissonance in their family and social lives, may at a larger scale be the harbinger of the impending collapse of a massively centralized global culture bereft of its foundational beliefs and hence without any compelling reason to continue.

Daniel Quinn wrote about the need for us to “walk away” from the dominant culture that no longer serves us. Perhaps dissociation is one way that those who are particularly suffering from the trauma of this culture can walk away from it. Or if they can’t walk away, this might be their way, like the (seriously dissociated) neo-survivalists now building bunkers and stockpiles in remote places, of simply hunkering down for the fall.

One Response to On Dissociation and Free Will — Part One

Excellent. You have summed up what I have been thinking but couldn’t find the right words for.

I have lived in Tokyo for five years now and the dissociation here is immense. At university I learnt that Japan has a culture which prides itself on cooperation and community spirit. But I can live and work in this city of 13 million souls and yet not have to speak to a single person all day. Grunts will suffice in shops, and packed commuter trains are eerily silent. Yesterday I saw my neighbor for the first time in two years of living in my one room apartment. She didn’t say hi. This morning I saw a spot on the TV news about how one of the ubiquitous convenience store chains is trialing a self-serve checkout. The newsreaders were screamingly optimistic. Soon enough I may be able to get through a day without even having to touch anybody else.

The Japanese economy entered stagnation after its bubble economy burst in the early 90s. A lost generation followed another lost generation. Abenomics is just a cheap face lift to buy some time. I think people bought it for a few years, but I don’t think anyone deep down takers seriously the idea anymore that somehow a shrinking and ageing population is going to continue on a path of economic growth.

Maybe we have all walled ourselves off, secretly waiting for the wider collapse to happen, for the chance to build something new and meaningful again.

PS I have just found your blog (via the Dark Mountain) and I’m looking forward to reading more!