Daily Archives: August 26, 2016

Let’s turn this around for the ESPN crew: OK, when you look at Christian McCaffrey, who and what do YOU see? What about his name? What about those high-school videos with him playing at Valor High Christian school near Denver? What about his active, outspoken Christian parents, including his NFL pro dad? Might these factors play a role in this in-depth story probing the mystery that is McCaffrey?

Apparently not. Here is a sample of the content in this totally faith-free ESPN report on this young Christian named Christian. This scene is set on an airplane:

The intensity of this kid! There’s an immersion and stillness and deep rhythmic groove he achieves as he traces with his right index finger the motions plotted out for him and his teammates while also quietly incanting their mnemonic tethers. White. Sixty. Ox. Robin. One row over, one of McCaffrey’s teammates, smirking, unburdens himself. It’s silent but deadly ”“ a weaponized, wet-velvet, all-but-visible wave of flatulence that warps the air of the cabin. I exclaim Save us from Satan while pulling my shirt collar over my nose and mouth. Others around me do the same (more or less). But not McCaffrey. No, McCaffrey is in his bubble, impervious, tracing, incanting, learning, maintaining his rhythm: After “finishing” a given play, he moves on, then returns exactly five minutes later to test his retention.
It’s not the intensity that I’m loath to disturb but the earnestness. It somehow seems of a piece with his regard for the flight attendant making the safety announcement, quietly touching in the same way. I table my voice recorder for the moment and open a notebook. Perhaps because McCaffrey happens to be a pretty good self-taught pop-song pianist (again, see YouTube), I scribble this mincing fancy: Like a conservatory piano student working his way through a Chopin ?tude. The instant I do, though, another, even less appetizing, phrase bubbles up to consciousness. That phrase.
He’s a student of the game. You know it well. We all do, and what it’s code for: He’s white.

Preparing to marry at the Church of Our Lady, the Lutheran cathedral in Copenhagen, this month, Nigel Rowley had felt nervous that its vast space would feel a little empty. When the doors opened, he saw the pews full of people, including many from his church, St Alban’s, there to support him and Mikel LindbÃ¦k, who is now his husband. He felt “ecstatic”, he said this week.

Having attended St Alban’s, the Anglican Church in Copenhagen, for 30 years, he decided to get married in the Church of Denmark, where gay marriages have been solemnised since 2012. A member of both the deanery and diocesan synods, he felt that it was “very important” that he marry in church, “not just a blessing, but . . . the full works”. The service was conducted by the Bishop of Copenhagen, the Rt Revd Peter Skov-Jakobsen, and the choir of St Alban’s sang alongside the cathedral singers.

There is “no doubt” in Mr Rowley’s mind that the Church of England should permit same-sex marriage in its churches.

Reading Brave New World can be a peculiar experience, as one is alternatively struck by amusingly quaint and alarmingly timely elements. Although the work has aged surprisingly well for futurological fiction, it’s nonetheless a product of its age. Despite Huxley’s prescience and perceptiveness, his vision was largely a projection from and escalation of the emerging dynamics of his age of mass production, mass consumption, and mass society.

These dynamics have been superseded, or at least greatly complicated, by many subsequent developments. In a post-Fordist economy and a digital age of personalized devices, mass society is no longer as straightforward as it once seemed. Far from being perceived as a threat, for instance, individuality is now deeply assimilated into our economic system, as we’re encouraged to differentiate, identify, and align ourselves through our chosen forms of consumption. The fact we’re all caught up in the same system is less obvious when we all wear bespoke chains we’ve chosen for ourselves.

In fact, from our contemporary vantage point, a number of elements of Huxley’s vision seem far too conservative. Writing before the advent of modern genetics, Huxley couldn’t easily have imagined the direct genetic engineering of human beings now on our horizon and the degree of mastery over human nature this offers. Nor does he seem to have anticipated the form of sexuality in our age””the promiscuous sex in Brave New World is all heterosexual. Further, despite existing within a World State, the England providing the backdrop to Huxley’s narrative seems surprisingly provincial at points: Radical globalization had seemingly had limited effect.

Pope Francis and Archbishop Justin Welby of Canterbury, the Primate of the Anglican Communion, will meet in Rome Oct. 5 to celebrate First Vespers in the Basilica of San Gregorio al Celio. Although the meeting hasn’t been made official yet, the news was confirmed to CNA by a high ranking member of the Anglican Communion in Rome. Other sources have since confirmed that the meeting will be held Oct. 5.

While the schedule has yet to be completely defined, Pope Francis and Archbishop Welby are set to meet amid two busy days in Rome for the Anglican primate. The two will celebrate First Vespers in San Gregorio al Celio Oct. 5. The next day they will have a private meeting that could signal a new phase in ecumenical relations.

As English-speaking Christians, we have a vast array of hymns available to us, and we each have our list of favorites. In my assessment, the best hymns are those that are universal and timeless, speaking to all Christians in all times, places, and situations. They are firmly grounded in Scripture and drawn out of, or toward, the gospel of Jesus Christ. And they are inevitably coupled to a great melody.

Here are my picks for the ten greatest hymns of all-time. Apart from the first, they are in no particular order.

And Can It Be? by Charles Wesley. I begin with what I consider the greatest hymn by the greatest hymn-writer. Wesley’s “And Can It Be?” simply delights in the goodness of God while marveling at his saving grace. It captures every Christian’s experience of wandering, of beholding Christ, of rejoicing in his salvation, and of the great hope of entering his presence at last. “No condemnation now I dread; / Jesus, and all in Him, is mine; / Alive in Him, my living Head, / And clothed in righteousness divine, / Bold I approach th’eternal throne, / And claim the crown, through Christ my own.”

A Mighty Fortress by Martin Luther. It is bold, it is triumphant, it expresses great faith in God and great defiance toward sin and Satan….

Almighty God, in whom we live and move and have our being, who hast made us for thyself, so that our hearts are restless till they rest in thee: Grant us purity of heart and strength of purpose, that no selfish passion may hinder us from knowing thy will, no weakness from doing it; but that in thy light we may see light clearly, and in thy service find our perfect freedom; through Jesus Christ our Lord.

I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved….Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore

Born in Louisiana, Mrs. Janu grew up in a predominantly white suburb in upstate New York, joined a white sorority in college and married a white detective. Yet these days, she fears that racism and bias might be “hard-wired” into society and wonders how that might affect her family.

She worries as her husband holsters his Glock 22, kisses her goodbye and heads out the door to pursue gun runners and violent criminals in this predominantly black city. Will he be a target now on the street?

She worries as she has adjusted to the rhythms of round-the-clock feedings and diaper changes. What dangers might Wesley face as a teenager at the hands of the police?

And then there is the racial divide that runs right through her living room, the issues that occasionally create a rift between husband and wife. Mrs. Janu, 31, is a strong supporter of the Black Lives Matter movement, for instance, while Mr. Janu, 42, argues that some of its activists “do more harm than good” and spew “a lot of hate” toward the police.

The retired Archbishop of the Anglican Church of Kenya and former GAFCON Chairman, together with leaders of All Africa Conference of Churches to South Sudan has urged the political leaders of South Sudan to preserve lives of citizens instead of struggling for power and wealth in the country.

The five member delegation of religious leaders from All Africa Conference of Churches led by Retired Archbishop of Kenya, Eliud Wabukala comprised of Rev. Dr. Jesse Macharia Kamau, Rev. Dr. Lydia Mwaniki, Ms. Afiwa Allahare and Mr. Daniel Wang’ombe Kiriethe have come to encourage Christians and Christian leaders in South Sudan to pray and work towards peace in the region.

Speaking exclusively to Juba Monitor after prayers for peace in South Sudan at All Saints Cathedral Mobil, Archbishop Eliud Wabukala said leaders of South Sudan should not give up engaging each other as they face challenges of nation building in South Sudan.

“What they are going through is part of nation building and therefore they should not give up even in sharing and engaging each other,” he said.