Hours

Links

Come, let us adore the King of kings: today his Virgin Mother was taken up to heaven.

Year: B(II). Psalm week: 3. Liturgical Colour: White.

The Feast of the Assumption

The commemoration of the death of the Blessed Virgin Mary (the Dormition, or falling asleep, as it was known in the East) is known as the Assumption because of the tradition that her body did not decay but that she was raised up, body and soul, into heaven. This tradition was already present in the sixth century; by the beginning of the twentieth century it was widespread (for details, see this article in the Catholic Encyclopaedia); and after consulting the views of bishops all over the world, the Pope formally and infallibly declared the doctrine of the Assumption to be part of the authentic and ancient doctrine of the universal Church.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.

In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Overcome with emotion, the people all fell on their knees and worshipped God, exclaiming as one man, ‘Blessings on you, our God, for confounding your people’s enemies today!’ Uzziah then said to Judith: ‘May you be blessed, my daughter, by God Most High, beyond all women on earth.’