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Well, what did I read? Epictetus’s Discourses. I read Samuel Pepys’s diary entries for 1660 and 1665. I read William Tyndale’s translation of the Gospel of Matthew. I read a bunch of Jonathan Edwards, in the Yale Reader and the old American Writers Selections. I read the first few delicious cantos of Lord Byron’s Don Juan. I read Samuel Johnson’s life of Dryden.

Like everyone else, I read Karl Ove Knausgaard’s My Struggle (just Book One). I reread Marilynne Robinson’s Housekeeping. I read five preposterously good genre novels: David Shafer’s Whiskey Tango Foxtrot; Tana French’s The Secret Place; Stephen L. Carter’s Back Channel; Megan Abbott’s Dare Me; and Andy Weir’s The Martian. I also liked Marisha Pessl’s Night Film, but the writing isn’t up to the story. (Shafer will slip a Hopkins line into his narrative without explaining it, but Pessl writes, “Did they think I’d been exiled to Saint Helena, like Napoleon after Waterloo?” Oh, that Saint Helena!) And I read a few of Philip Kerr’s fucking marvelous Bernie Gunther novels.

People keep writing poems, so I read some. I liked Rachel Zucker’s The Pedestrians and Dorothea Lasky’s Rome and some poems by Anthony Madrid and Patricia Lockwood and Jessica Laser and Adrienne Raphel and Sarah Trudgeon. And I read some Archie Ammons and some of C.K. Williams’s Flesh and Blood (couldn’t finish it; he reminds me of someone’s dad, and the paean to his new car still makes me angry).

I read James K.A. Smith’s How (Not) to Be Secular: Reading Charles Taylor, a very useful précis (although it can’t replace a reading of Charles Taylor’s A Secular Age, which I think is the most important book published in the last decade). Too bad it’s nearly ruined by pandering quotations from absolutely terrible bands and movies. In Stanley Hauerwas’s With the Grain of the Universe I discovered the definitive answer to the idiocy of certain know-nothing pop-science writers: “If we could have the kind of evidence of God the evidentialist desires, then we would have evidence that the God Christians worship does not exist.”