CULTURAL WORKINGS

Welcome to THE CULTURAL WORKER, a blog dedicated to arts of the people ranging from the radical avant garde and free jazz to dissident folk forms and popular arts . The Cultural Worker celebrates revolutionary creativity and features a variety of essays, reviews, fiction, reportage, poetry and musings through the internet pen of this writer, musician and cultural organizer. Scroll straight down and you'll also find an extensive historical Photo Exhibit of cultural workers in action, followed by a series of Radical Arts Links. The features herein will be unabashedly partisan---make no mistake about that. The concept of the cultural worker as a force of fearless creativity, of social change, indeed as an artistic arm of radicalism, has always been left-wing when applied with any degree of honesty at all. No revolutionary act can be truly complete in the absence of art, no progressive campaign can retain its message sans the daring drumbeat of invention, no act of dissent can stand so strong as that which counts the writers, musicians, painters, dancers, actors, photographers, film and performance artists within its ranks. Here's to the history and legacy of cultural work in the throes of the good fight...john pietaro

Thursday, April 28, 2011

This coming Sunday is MAY DAY, THE INTERNATIONAL DAY OF THE WORKER. After more than 50 years of red-baiting against this global labor holiday, last year organized labor finally shook of the fear and marched in many cities along with comrades from the immigrants rights community and the wider Left. In NYC we had an amazing turn-out but the presence of two different May Day rallies, one specifically in honor of immigrant workers in Union Square and the other being simply worker-based and located in Foley Square, saw an uncomfortable rift in solidarity---what May Day is supposed to be all about. Happily, this year we are seeing a powerful alliance between the two organizing committees. I have been excited to be a part of the steering committee over the past few weeks, representing my union DC 1707 AFSCME, and watched as the plans have grown. This week there was a special joint press conference in which organizers from the two rallies sat together and offered a joint plan.

May Day in New York has an amazing heritage. In the 1930s and 40s, hundreds of thousands marched and rallied and the turn-out featured rank-and-file members as well as staff and leaders from all of the unions. Powerful cultural workers such as Paul Robeson and Pete Seeger offered rousing soundtracks to the proceedings and brilliant leaders and heads of state were counted among the guest speakers. The more moderate participants stood shoulder to shoulder with communists, socialists and anarchists (as they most surely did at work, anyway) and a decidedly radical message was the order of the day. Working people marched militantly and with great pride in their jobs, their unions, their progressivism!

The first blast of cold war chill changed all of this drastically and grand May Day parades quickly shrunk to small marches throttled by neo-fascist rhetoric and at times their violent assaults. The Left came under fire and was subject to HUAC hearings, blacklisting, public humiliation, detentions, and the worst kind of reactionary opportunism. The conformism of the 50s saw purges in the most radical of the CIO unions and by the time of the AFL and CIO merger, there seemed to be little chance of organized labor ever walking in the May Day light again. The Communist Party maintained annual May Day gatherings in Union Square Park but these too faded out by 2003. Several years ago, immigrants rights groups, under fire from Bush-era xenophobia, began to march and rally on May Day. Not subject to the average American fear of things "communistic", the immigrant activists reclaimed this day of the worker, recalling its significance in their homelands and teaching us a lesson in turn. By 2010, organized labor finally took the hint and lower Manhattan hosted a large and inspiring rally which, joined by some of the immigrants rights groups fresh from reveling in Union Square, forged a union, if you will, that was but a seed of what's to come.

This brings us to the here and now; radical arms of labor are working closely with highly active immigrants rights organizations in celebration of May Day. The Union Square rally will begin at noon and it will focus on radical calls for immigration reform; speakers, singers, poets and dancers are on the bill. But by 1PM, a large contingent of this group will march down to Foley Square---Worth St, near Centre St---where a mass gathering will be occurring. The forces of labor will be there alongside student groups, Left political parties and coalitions, feminists, peace activists, the No-Wal-Mart-in-NY collective and, yes, a swath of immigrants rights organizations. Speakers will come from all of these organizations and while progressive politicians are invited to be present, none will be allowed to speak on this event, by and for workers. And there will be music, including my own Flames of Discontent, plus an African drumming group, 1199's dance band GQ, the Reverend Billy and more. Here's a new, concerted vision for May Day in NYC and it will call on elected officials to end the attack on unions, immigrants and the poor. Sure, there may still be a level of division, but here's the first major vehicle for a united progressive stand, one which is inclusive and goddamned proud to be radical. It's a new day, comrades.

-----------------------------------------------------

This Sunday, May 1st, join us as we celebrate May Day 2011!

This year, more than ever, the message of May Day as the Workers’ Day is timely. Attacks on public services and the pension and health benefits of those who provide them continue unabated with some governors going so far as attempting to outlaw public sector unions.

Construction trades continue to suffer huge and long term unemployment with too many workers going months without work. Now the employers association has declared war on the trades in advance of June contract talks.

Private sector union members are finding their standards held blackmail to the threats of employers to outsource or move their jobs overseas. With more states attempting to emulate the viciously anti-immigrant legislation passed in Arizona even as the problems of wage theft from immigrants undermine the rights of all workers, immigrant workers continue to require our defense, as we struggle for a fair immigrant policy.

We hope you will join us in the fight for Labor Rights, Immigrant Rights, Jobs for All.

Monday, April 25, 2011

The high lonesome sound that touched so many, so deeply, could only have been born of both strife and fight-back in equal proportions. Singer/guitarist Hazel Dickens’ sound was probably about as high and lonesome as one got. The soundtrack of “Harlan County USA” introduced her to the many outside of the country home she remained a visceral part of, even long after she’d physically moved on. Dickens didn’t just sing the anthems of labor, she lived them and her place on many a picket line, staring down gunfire and goon squads, embedded her into the cause.

She was born on June 1, 1935 in Montcalm, West Virginia, one of the faceless towns dotting Appalachian coal country. Her father was an amateur banjo player who worked as a truck driver for the mines and ran a Primitive Baptist church each Sunday. Here was where Hazel first began singing, unaccompanied out of necessity and the laws of tradition. But the devotional songs melded with the mountain tunes and ballads, creating a unique personal style. Bearing a rough, at times coarse timber, her voice eagerly reflected the broken topography about her as well as the pains of poverty in her midst. In a family of thirteen residing in a three-room shack, the music was far from distant symbolism for her.

At age 16 Dickens relocated to Baltimore where she encountered Mike Seeger on the still fledgling folk scene. Seeger, working alongside his parents Charles and Ruth Crawford Seeger in the Library of Congress Archive of American Folksong, began performing with the Dickens family trio, but it was Hazel’s association with Seeger’s wife Alice Gerrard that offered notable area for impact on the music. The duet of Hazel & Alice recorded original compositions and deeply explored the feminist archetypes in Appalachian song. Dickens was sure to not only raise issues such as the need for equal pay for women workers, but to actively fight for these on and off stage.

Among the titles she penned were “Working Girl Blues” and “Don’t Put Her Down, You Helped Put Her There”. She also composed the noted “Black Lung”, which called on the miners’ plight back home. Like Aunt Mollie Jackson before her, Dickens was able to capture the struggle of the moment in song, and this was most evident in her on-screen performances in celebrated films such as “Matewan” and “Song Catcher” and her work on the above noted “Harlan County USA”. The union cause was her cause and it lived anew each time she conjured a topical song set to a melody that sounded as old as the ages.

A clear heir to the Appalachian stylings of Aunt Mollie Jackson and Sarah Ogan, Dickens became a respected figure and was a featured singer at folk festivals for decades. Since the 1970s, Dickens had performed with a wide array of musicians including Emmy Lou Harris, Elvis Costello, Linda Ronstadt, Mary Chapin Carpenter and Rosanne Cash. In 2007 she was inducted into the West Virginia Music Hall of Fame. Dickens was active as recent as last month when she was seen attending the South By Southwest Festival in Austin.

Hazel Dickens died of complications of pneumonia in Washington DC on April 22. In the blackened crawlspaces of West Virginia’s mines the lament was a deafening silence as the mountain peaks seemed to bow in solemn reverence.

John Pietaro is a musician, writer and labor organizer from New York City http:TheCulturalWorker.blogspot.com

Sunday, April 10, 2011

By John Pietaro

“The artist must elect to fight for freedom or for slavery.

I have made my choice; I had no alternative”

-Paul Robeson

The conception of art as a weapon has been promoted during various trying times in the people’s history. Within the twentieth century, the period bridging the earliest 1900s and the close of the Great Depression is most often cited for its protest arts. While many voices rose to prominence during that time, none have experienced both popular adulation and systematic governmental assault like Paul Robeson. Robeson embodied the “cultural worker” by choice and necessity as he fought for his own civil rights while struggling for global justice.

Some today wrongly see Robeson as a marginal figure, lost to the shadows of decades past; in this sense he is something of an enigma. That he was marginalized, indeed erased from much of our collective memory, was purposeful and a product of those who sought to silence him. Here was a figure beyond categorization. Robeson never forgot that his father was born into slavery and this shaped much of his future philosophy. Even in the adversity of his youth, Robeson strove to great heights. He attended Rutgers University, graduating in 1919, and there became an award-winning athlete. His achieved status of All-American on the sports field, however, did not eclipse his other areas of study: the young Robeson also became a champion of the Rutgers Debating Team, won Phi Beta Kappa honors and actually graduated as Class Valedictorian. His graduate studies would lead him to Columbia University law school and, indeed attorney status. But at the dawn of his New York law career he was confronted by an openly hostile and racist secretary who sought to humiliate the firm’s first African American. Robeson angrily resigned and while he recognized that he had another calling, he was sure to carry the emotional tumult throughout his life, seeking broad creative expressions of it daily. As he put down his briefcase and reached out to the stage lights, Paul Robeson as we know him came to be.

Always driven toward the theatre, he’d engaged in numerous productions during his college years. In 1925 Robeson leapt wholeheartedly into it, and turned professional as an actor and vocalist, rapidly achieving critical acclaim. His breakthrough role was that of “Joe” in the operatic Broadway musical ‘Showboat’, a work known as much for its early commentary on race relations as it is for its brilliant score. “Old Man River”, always the showstopper in ‘Showboat’, became Robeson’s signature song beginning with the initial run of the show. He embarked on a series of solo concert tours, usually performing with piano accompaniment and always taking on a huge range of material, from opera to spirituals to folk songs. “Old Man River” remained in his repertoire throughout his career, albeit adapted to its times. Over the years Robeson would modify the lyrics to better signify the struggle for the rights of Black Americans, changing “You gets a little drunk and you lands in jail” to the telling “You show a little spunk and you land in jail” (not so subtle commentary on the Red Scare as well as the Southern resistance to civil rights). More to the point, he altered “Tired of living and fear’d of dying”to the staunchly courageous “I’ll keep on fighting until I’m dying!”.

Robeson was a heroic figure to the American Black population, during decades in which a civil rights movement was but a wish for the future. Perhaps more than any other figure, he stood as a model to not only African-Americans, but to the white population as well. As much as he posed a threat to the powers that be, his image was that of a highly respected performer and thinker. The Left embraced him as both artist and activist, particularly during this period prior to the folk music revival – Robeson was the theatre component alongside other progressive ‘higher-art’ figures such as Stuart Davis, Eugene O’Neill, Langston Hughes and the Composers Collective of New York. Robeson’s schooled performance practice fit into the 1920s and 30s intellectual Left as an American original. On multiple levels, he stood as revolutionary.

Rather than taking advantage of his supposed naïveté, as the Communist Party had been accused of by reactionaries, American Communists met Robeson exactly where he was. He became a cherished comrade even if the specifics on his membership have never been made clear. But this man needed no encouragement to defy the standards that had created oppression, only a forum in which to stage his protest. Much of his activism was drawn from personal experience, that at home as compared to the treatment he received abroad. In contrast to the racial hatred he saw in the US, European audiences and particularly those in the Soviet Union, greeted him like royalty. He stood with and performed for striking British miners and he would continue to speak out for labor and other progressive movements all over the world. Thus, the entirety of the global Left, regardless of partisanship, held him in highest esteem.

It was during international tours that Robeson became deeply interested in other cultures and languages. He learned folk songs of various peoples, and then made a serious study of linguistics, eventually having conversational command of many languages. There never could be more of a “people’s” artist. And whether on these shores or overseas, Robeson brought his own culture to his audience. He introduced powerfully rebellious slave songs to mixed audiences, interspersing them with patriotic American works, as Robeson had a deep love of country, as much as he fought the separation and repression of its people.

However, popular acclaim would not elude him either! In the later 1930s to earliest 1940s, Robeson took on what is viewed as his greatest role, “Othello”, and he also became a film actor of note.Concurrently, he recorded several songs that became hit records, including compositions by Earl Robinson (another CP-oriented musician) “The House I Live In” and “Ballad for Americans”. Both offered a strong visualization of American ideals and pride. Though the Cold war was dangerous to the Left as a whole, it hurt Paul Robeson in a most profound way. Opportunistically using the fear factor of the hour, Right-wing zealots pursued him, inasmuch charging Robeson with speaking out while Black. Immediately after the War, he began building a committee to sustain peace and he became targeted. Within a few years, the McCarthyites had something tangible-- a 1949 interview he engaged in with a French journalist. His comments concerned the invalidity of a US government that would call on its Black citizens to fight in war when they had no real rights at home. Reactionaries immediately branded him as “anti-American”. That same year, he performed at the concert that would be recalled only as the Peekskill Riot. Due to the slander of his own government, Robeson’s presence gave racists, many of which were Klansman and American Nazis, a chance to attack him as a “traitor”. The violence that ensued is legendary, with performers and audience members alike bearing the brunt of a brutal assault with clubs and rocks. Quickly, Robeson would see the walls of the Blacklist begin to surround him and do what no one else could----silence him.

What Red-baiting, physical assault and censorship could not fully achieve, the revoking of Robeson’s passport could. Beginning in 1950 and continuing for nine years thereafter, this international voice of the people was prohibited from travel. It was this lasting wound that would rupture contact with his audience and begin to see his erosion. How insidious the attempt to silence Robeson was can be seen in the Executive Order inflicted by President Truman in 1952 which stated that should Robeson attempt to exit the country, US border personnel were instructed to apprehend him, “by any means necessary”. It was this same order which was read aloud to him when, in 1952, he was scheduled to perform a concert at the Peace Arch in Canada. Unable to cross the border into British Columbia, he set up a stage on a flat-bed truck, performing to the Canadians from the edge of Washington State, while Border patrol officers stood cocked and ready.

Somehow Robeson remained a fighter in the face of this assault. Subpoenaed before HUAC in 1956, he angrily lashed back at his accusers, spitting back their own insults to them, reminding them that his father was a slave and that his people had died coming to this nation. He offered no space for the HUAC chair’s pounding gavel to interrupt him as he told the Committee that they were the unpatriotic ones. Famously, Robeson ended his statement with “You are the un-Americans and YOU should be ashamed of yourselves!”

He released his autobiography Here I Stand in 1958. Though systematically ignored by all US major media, foreign journalists hailed it as a great and noble work. An Indian tabloid’s review called it “The Black voice of God”. He continued intermittent performance for several more years, through bouts of major depression and several physical illnesses. Worn from many years of battle, he left public life in 1964. By the time of his death in 1976, Robeson was but a shadow of his former self. Few could believe that he had commanded such international renown.Far ahead of his time, he was perhaps the ultimate victim of a frightened, racist system hell-bent on maintaining the status quo, suppressing rebellion and preaching hatred where and when it’s needed.

--An earlier version of this article was published in Z Magazine in 2004 --

Saturday, April 2, 2011

Somehow the reports were too slow to come in; a quick note on the internet, a bare posting on a folksong blog, but no details, no sense of the powerful life and legacy left behind. The social fabric that Matt Jones helped to re-shape hadn’t bothered to note his passing. Sitting at my keyboard in cool early Spring, in the hours after just reading these sparse notices, I type with care, vexing over the disturbing lack of news. It simply wouldn’t do to leave it at that. We cannot accept silence in memory of a man who made a joyful, intense, indeed agitated noise throughout his life….

Matthew Jones was already a schooled, experienced musician when he became active in the fight for civil rights by joining the Nashville Student Movement in 1960. He also became an outspoken participant in the struggle in Danville, Va., for which he organized a vocal group, the Danville Freedom Voices, in 1963. Shortly thereafter, Matt relocated to Atlanta, Ga., with his brother Marshall and the two became affiliated with the Student Non-Violent Coordinating Committee (SNCC) and their powerful music ensemble, the Freedom Singers. This legendary group was actually born via a series of meetings held between Cordell Reagon, SNCC Executive Secretary Jim Foreman and Pete Seeger, already viewed as an elder of the protest song. In 1964, Matt, a SNCC field secretary, became a Freedom Singers member and then the group’s director.

That year, the Freedom Singers toured the country as part of the wide organizing drive to build the Friends of SNCC, initially focusing on northern states to build the movement’s momentum. Of the Freedom Singers, Matt has said, “We were organizers first, singers second.”

During such tumultuous times, the fight for equality in the Jim Crow South could often be terrifying. Matt faced down the Klan on many occasions and endured 29 arrests. His experiences developed him into a “freedom singer” in the most visceral manner.

“I don’t think of myself as a cultural worker,” Matt said. “I am a freedom singer; a freedom fighter. I’ve always been a freedom fighter; I’ll probably go down that way, too. Freedom songs are different than other protest songs because they are really a mantra. The use of repetition allows for the message to be understood. If we sing a powerful statement enough times in a song, like ‘This little light of mine, I’m gonna let it shine,’ then we can internalize it”.

Matt maintained his role as an artist-activist even as SNCC broke apart, performing his radical repertoire around the world, including alongside freedom fighters in Northern Ireland.

During the struggle against the Vietnam War, he recorded a 45 that has become quite legendary, “Hell No, We Ain’t Gonna Go” backed with “Super Sam.” For this occasion, Matt worked in collaboration with lyricist Elaine Laron to produce two powerful selections accompanied by a muscular rock band complete with a horn section. It stands out as an exciting moment and its antiwar message is still relevant today.

Matt’s experiences included performances alongside such luminaries as Seeger and the Reverend F.D. Kirkpatrick. He worked with Barbara Dane and performed at the legendary Vietnam Songbook concert. He sang at the Highlander Folks School. He became a frequent contributor to Broadside during that magazine’s far-too-brief run, working closely with its founder, legendary protest singer Sis Cunningham, a dear comrade. He’d been a participant in the annual Phil Ochs Song Nights from the start and his music has been heard in such lasting films as ‘The Ghosts of Mississippi’. And in Harlem he organized an annual tribute to Dr. King which was never without the body of song that Matt had always marched to.

Over the decades he continued to perform for numerous rallies throughout New York and beyond including several of this writer’s May Day concerts and the 1998 ‘Hanns Eisler Centenary Festival’, tributes to Woody Guthrie and of course Sis, when that icon was lost to us. But Matt could be found at any number of events where people gather for an important cause. Starting with 1986 he led a weekly song circle at the Advent Lutheran Church on 93rd Street and Broadway. This series, dubbed the Open House Coffeehouse, was not just any vehicle for folksingers and poets, but a venue that encouraged original music with a strong message. To Matt, there was little space between the song and the activism. In this sense he was sure to reach out to younger generations of singer-songwriters, shepherding in as he taught; his respect for new songs of struggle was only matched by his need to preserve older forms including spirituals and ballads. In the latter decades he’d returned to his prized nylon-string acoustic guitar, that which he seemed to barely tickle most of the time, the softest accompaniment to a hushed, thickened voice--but the notes played where always the necessary ones, those which would touch us deepest. Matt called out to the muses with open hands, conjuring up just what was needed to be heard. And the audience always left feeling terribly, wonderfully moved.

Matt never ended a gig without “The Freedom Chant,” an affirmation he based on a famous quote by Fannie Lou Hamer and his own many years of direct action. It, more than anything else, speaks volumes about this musician of the people who refused to tire:

“I’m sick and tired of being sick and tired.

I will not allow anybody at any time

To violate my mind or my body

In any shape, form or fashion.

If they do they’ll have to deal with ME immediately!

Freedom! Freedom! Freedom!”

---Surely Matt ‘went down’ as a freedom fighter and it is certain that he’d like to always be recalled as such. Let’s not forget. Let’s not ever forget.

About Me

John Pietaro, writer/musician/cultural organizer; Staff Writer, The NYC Jazz Record. Contributing Writer: Z Magazine, the Nation, CounterPunch, the Wire, many others. His latest book, ON THE CREATIVE FRONT: ESSAYS ON THE CULTURE OF LIBERATION, is under review for publication. Pietaro also wrote a chapter for the Harvey Pekar/Paul Buhle book SDS: A GRAPHIC HISTORY (2007 Hill &Wang). In 2013 he self-published a volume of contemporary proletarian fiction, NIGHT PEOPLE. Current projects: co-writing/editing the autobiography of Amina Baraka; authoring a novel. Founded NEW MASSES MEDIA in 2013, production/ publicity company. As a musician Pietaro performs on the NYC free jazz/new music circuit on hand drums, drumkit, vibraphone, percussion, voice. Over the years he has created music with Amina Baraka, Alan Ginsberg, Pete Seeger, Karl Berger, Fred Ho, Ras Moshe, many more. Leader: the Red Microphone. Founder/producer, annual Dissident Arts Festival. Pietaro has spoken on arts activism at Left Forum, the Vision Festival and other venues. He is a member of the Author's Guild, PEN America, National Writers Union UAW 1981 and Jazz Journalists Association

NIGHT PEOPLE and Other Tales of Working NY

'THE RED MICROPHONE SPEAKS!' CD, 2013

"Revenge of the Atom Spies" (2007)

The Flames of Discontent: Laurie Towers & John Pietaro ..................SCROLL DOWN FOR an extensive 'PHOTO EXHIBIT' of cultural workers in history and a thorough list of 'RADICAL LINKS' !

'Little Red Song Book'

still fanning the flames

John Reed and Boardman Robinson, 1913

The revolutionary writer and political cartoonist in Europe

Edward Hopper

"Night on the El Train", 1918

Anti-War Dance

Anti-War Dance - WW1

Louis Fraina

Writer and early Communist movement leader was later purged from the CP in a haze of controversy. Currently all traces of him remain disappeared from official Party documents

William Gropper: "Revolutionary Age", July 1919

Organ of the Left-Wing of the SPUSA (roots of the CPUSA), edited by Louis Fraina

The Funeral of JOHN REED

1920--at the Kremlin Wall

'Metropolis'

Fritz Lang's powerful depiction of a futuristic society ruled by a lazy bourgeois totally dependent on the laboring of the workers in the depths of the city

'New Masses', 1928

Amazingly hip artwork by Louis Lozowick

Brecht in Leathers

Somehow encompasses all that was 30s Berlin and 70s New York all at the same time

The chilling art of Fred Ellis

from "The Daily Worker", 1931

Debs, with Max Eastman and Rose Pastor Stokes

The patron saint of the Socialist Party working closely with Communist Party cultural leaders--the arts can climb above the fray

'The Red Songbook'

compiled by members of the Composers Collective of NY, a CPUSA cultural organization

Langston Hughes

Eisler and Brecht

Composer Hanns Eisler and poet Bertolt Brecht, revolutionary artists

'Song of the United Front''

music by Hanns Eisler, lyric by Bertolt Brecht

Sid Hoff, 'The Daily Worker', 1930s

"Thank God he doesn't have to swim with the dirty masses in Coney Island"

Paul Robeson

performing for British strikers, 1930s

Stuart Davis

at work

'The Anvil'

Organ of the John Reed Club, 1934

The Rebel Song Book, 1935

Socialist Party cultural publication compiled by SP poet and journalist Samuel H. Friedman. In these fervant years Friedman almost singlehandedly led the Socialist arts program which included much live perforamnce, literature, lectures, gallery exhibits and even the radio station WEVD, named for Debs, which broadcast radio dramas, music and speeches.

The League of American Writers

1936 statement on the urgency of the Spanish Civil War by this powerfully united group of Left and liberal writers, coalesced through a CP initiaitive. The League was an an outgrowth of the American Writers Congress. As strong as this grouping was, its creation also sounded the death toll for the more radical John Reed Club, which was dissolved by Party leaders this same year.

'Waiting for Lefty', 1935

The Group Theatre's debut production of Odets immortal agit-prop play. Yes, that's a young Elia Kazan out in front shouting 'Strike! Strike!" decades before the crisis of conscience and career which saw him naming names in his second HUAC hearing. But wasn't this a time?

'Proletarin Literature in the United States'

1935, the first serious collection, edited by Granville Hicks and featuring the work of Mike Gold, Isidor Schneider, Joseph North, and other noted writers of the day

Artists Union

American Artists Congress, 1936

depicted by Stuart Davis

The Benny Goodman Quartet, 1937

Goodman's combo was revolutionary in that it was fully integrated in a time of terrible racism--further the Quartet laid down the ground work for all chamber jazz to come. The blurring solos of Lionel Hampton's vibraphone brought that instrument into the forefront as a major voice in jazz; Gene Krupa's drumming in this period also created a major role for percussionists in all aspects of this genre. Not to forget Teddy Wilson's brilliant piano playing and the clarinet of the leader!

Partisan Review editors, 1938

Phillip Rahv and Dwight McDonald and co.

'Native Son'

Richard Wright's groundbreaking novel, 1940

Disney Cartoonists Strike!

1941--the very radical cartoonists' union takes the studio by storm

Josh White, Leadbelly and friends

1940, NYC, BBC radio airshot

Leadbelly

"Bougeois Blues"

Carl Sandburg

He covered the march of Coxey's Army, became an early Socialist Party cultural worker and was still a beloved, celebrated elder of American folk culture!

John Howard Lawson, HUAC Hearing

speaking back to power

Hollywood on trial

The Ten included Herbert Biberman, screenwriter and director Ring Lardner Jr., screenwriter John Howard Lawson, screenwriter Edward Dmytryk, director Adrian Scott, producer and screenwriter Samuel Ornitz, screenwriter Lester Cole, screenwriter Albert Maltz, screenwriter Dalton Trumbo, screenwriter Alvah Bessie, screenwriter Also the great Charlie Chaplin left the U.S to fink work because he was blacklisted. Only 10% of the artists succeeded in rebuilding their careers.

Dalton Trumbo

HUAC hearing

Arthur Miller

HUAC vs the playwright

Paul Robeson, 1949

immediately after the Peekskill Riot

Ralph Ellison

'Invisible Man'

The Weavers

Lillian Hellman

Wonderfully atmospheric shot of the brilliant playwright who stared down HUAC

'Masses and Mainstream'

1953

'High Noon', 1952

Gary Cooper stars in the film by blacklisted writer Carl Foreman, a perfect allegory for the isolative stand of those who opposed HUAC and McCarthy

'Howl' by Allen Ginsberg

The militantly revolutionary Gay poet's groundbreaking work, 1956

Ossie Davis and Ruby Dee

the couple modeled the concept of the artist/activist with their brilliant acting abilities and consistent place on the front lines of the struggles for civil rights and labor unions

Beat Poets

In this 1959 photograph taken in New York City, composer/musician David Amram (top right) is seen with some of the artists, poets and writers who would become the leaders of "The Beat Generation." They include (clockwise from Amram): poet Allen Ginsburg, writer Gregory Corso (back to camera), artist Larry Rivers and author Jack Kerouac. Photo: John Cohen, Courtesy of david amram

En Route to Chicago, '68

Jean Genet, William Burrough, Alan Ginsberg--noted poet-activists who were also loud and proud Gay liberationists

'What's Going On?'

Marvin Gaye

The Last Poets

1968: the interplay of free verse poetry, improvisation and the politicis of race and revolution

'Ohio', 1970

CSNY's song offered chilling, driving commentary on the shootings at Kent State University

War Is Over!(if you want it)

A Christmas message from John and Yoko, Times Square, NYC, 1970

Bob Marley

"Get Up, Stand Up"

Samuel Friedman

The Socialist Party's cultural leader seen here in a 1977 pic with his wife. Friedman was a journalist and activist who, after the dissolution of the SP's arts efforts, became one of the Party's candidates for often on multiple occasion (photo by Steve Rossignol).

Peter Tosh

'Talking Revolution'

Rock Against Racism

here's the album collection which chronicled the 1976 and '78 British concerts established to fight the rising trend of neo-fascist skinhead gangs in the UK

Robert Mapplethorpe

This gifted, militantly Gay photogrpaher set off a firestorm of controversy in opposition to the neo-cons of the Reagan administration and the Edwin Meese "decency" doctrine.

Patti Smith

brazenly outspoken punk poet and activist, late 1970s

'Reds' 1982

Warren Beatty and Diane Keaton as John Reed and Louise Bryant, en route to Petrograd

ROCK AGAINST REAGAN

The Dead Kennedys headed up the bill for this protest concert, Washington DC, 1983

Nuyorican Poets Cafe

'Bedtime for Democracy'

Public Enemy

Karen Finley

The sexually provacative feminist performance artist did constant battle with the neo-cons of the 1980s and '90s and became a poster child for right-wing calls to suspend funding to the NEA

'Mumia 911'

This series of arts-actions occured in multiple spaces throughout NYC and other cities in an attempt to raise both funds and awareness for the cause of Mumia Abu-Jamal, journalist and Black Panther who was framed on a police murder charge in the lates '70s and continues to sit in death row now. For this event, NY's Brecht Forum hosted an all-day marathon on September 11, 1999, the house band of which was led by John Pietaro.

Pete Seeger, Music in the History of Struggle, 1999

with the Ray Korona Band, John Pietaro on percussion. 1199SEIU auditorium, NYC

Ani DiFranco

Fred Ho

The revolutionary saxophonist/composer has successfully forged an avant garde music which bridges improvisation and New Music composition w/ Marxism, Maoism and traditional Chinese folk art.

'Not in Our Name'

Charlie Haden reunites his revolutionary ensemble one more time to speak out against the Bush administration's manipulations of the populace, 2005.

The Brecht Forum

The Brecht Forum/NYC Marxist School came to be a fixture of Left education and culture in the early 1970s lasting through 2014.

New Masses Nights

Joe Hill

The Industrial Workers Band

Arturo Giovannitti, around 1912

brilliant IWW poet/organizer who composed epic pieces about his imprisonment and the struggle for a more equitable society

Ralph Chaplin

IWW songwriter and journalist who penned "Solidarity Forever" in 1911

John Reed at his desk

note the Provincetown Playhouse poster!

Robert Minor, 'The Masses'

July 1916

Louise Bryant

Crusading journalist seen here approx 1918

Max Eastman

writer, activist, editor of 'The Masses'

Isadora Duncan

Modern Dance in revolution

Robert Minor

The radical artist and leading CPUSA functionary

Michael Gold

Cultural conscience of 'the Daily Worker', 'New Masses' and acclaimed proletarian novelist seen here addresseing a May Day crowd on the streets of Manhattan, early 1930s.

"Costume Ball--Where All Toilers Meet!"

The Daily Worker, January 14, 1928

VJ Jerome

Communist Party cultural commissar

NYC, 1931: A delegation of the John Reed Club following a trip to Harlan County, VA

John Dos Passos, Theodore Dreiser, Sam Ornitz

'The Crisis'

1933, radical magazine of Black American militancy

Marc Blitzstein

member of the Composers Collective of New York

'Negro Songs of Protest'

Compiled by Lawrence Gellert, illustrations by his brother the great Communist artist Hugo Gellert. The songs were arranged by Ellie Siegmeister of the Composers Collective of NY

'The Workers Song book, Workers Music League, 1934

compiled by the Composers Collective of New York

American Artists' Congress

Signed by AAC Secretary STUART DAVIS

Diego Rivera

Diego Rivera

"Class Struggle"

Diego Rivera's amazing work told the story of the workers' fight against capitalist exploitation --and was created as a commision for Rockefeller Center's main hall. It was not long before John D had the piece destroyed.

'Processional', 1937

modernist drama by John Howard Lawson, a leader of CPUSA cultural activists

The Almanac Singers, 1941

THIS MACHINE KILLS FASCISTS

Woody

Silent speak-back to HUAC

George Orwell

the British writer maintained his democratic socialist views through his great novels

Earl Robinson, ca 1940s

member of the Composers Collective of New York, leader of the American People's Chorus and a musician of the people throughout his career. Among his compositions was "Joe Hill", "The House I Live in", "Ballad for Americans" and "Black and White"

Hanns Eisler, HUAC hearing, 1947

Trumbo and Lawson

Paul Robeson at Peekskill

Flanked by unionist and Communist guards, staring down the fascist mobs at Peekskill NY, 1949

Sinclair Lewis

'It Can't Happen Here'

Dashiell Hammet

closing out the HUAC onslaught

'Salt of the Earth'

Paul Robeson shouts down HUAC

"You are the Un-Americans--and you should be ashamed of yourselves!"

W.E.B. DuBois

Stockholm Peace Conference, 1955

'Rebel Poets of America', 1957 LP

Kenneth Patchen and Lawrence Ferlinghetti

Amiri Baraka

"We Insist!--Freedom Now Suite"

Max Roach with Abbey Lincoln

Lorraine Hansberry

Peter, Paul and Mary

1963 March on Washington

'Spartacus', 1964

The tale of a unified slave revolt was first written by Howard Fast in novel form and then realized for the screen by Dalton Trumbo

Bill Dixon's OCTOBER REVOLUTION IN JAZZ, 1964

John Coltrane

Seen here performing his powerful piece, "Alabama" on German television, 1965. The story of the church bombing which killed four African American girls and injured others was retold in this mournful work.

The Fugs

Radical Greenwich Village poets turn rock-n-rollers of a whole other sort, 1965

Freedom Marching

James Baldwin, Joan Baez, and James Forman (left to right) enter Montgomery, Alabama on the Selma to Montgomery march for voting rights, 1965.

You Can't Jail the Revolution

Shades of Chicago, '68

Sam Rivers

The great jazz musician who helped to found the avant garde loft scene in the 1960s was devoutly outspoken with regard to radical politics and the incorporation of same into his music. He is seen here performing at his own NYC space, Studio Rivbea. From the look of that tom-tom to the left, the drummer is Milford Graves who not only broke new ground into improvisational music but its part in Black liberation and other revolutionary struggles.

Henry Cow, late '60s

British avant rock band also engaged in social statements and celebrated the music of Brecht & Eisler

Charlie Haden's Liberation Music Orchestra

1969: Bassist extraordinaire Haden (right) unites with pianist-arranger Carla Bley (left), trumpeter Don Cherry (kneeling) and a wealth of others to create a radical album of anti-war music. Included in the collection was a powerful reconfiguring of Brecht and Eisler's Song of the United Front

Gil Scott Heron

"The Revolution Will Not Be Televised"

MC 5

Kicking out the jam as well as the walls of conformity

Rally for John Sinclair

this fund- and awareness-raising event was in honor of the noted anti-war activist who'd been arrested on trumped-up drug charges. It featured John and Yoko, Alan Ginsberg, Phil Ochs, Archie Shepp, Commander Cody and a host of others

Art Ensemble of Chicago

Revolutionary composition/improvisation: "a great Black music"

Victor Jara

The great Chilean revolutionary songwriter

TILLIE OLSEN w/MAYA ANGELOU

Writers March Against Apartheid, 1970s

Frederic Rzewski

In 1975 the composer created "THE PEOPLE UNITED WILL NEVER BE DEFEATED", inspired by the struggles of farm workers and militants around the globe

Richard Hell

Nihilistic poet of punk performing with the Voidoids at CBGB

ABC No Rio

activist performance space, NY's Lower East Side

'London Calling'

The Clash

Fela Kuti

Revolution in song from Nigeria

'Bonzo Goes to Bitburg', 1985

The Ramones satiric commentary on Reagan's visit to the Nazi soldiers cemetary

'Witnesses: Against Our Vanishing'

Artist Space, NYC, 1989: reactionaries tried at all costs to shut down this boldly outspoken exhibit on AIDS

Day Without Art

Visual AIDS and other arts activist organizations created a Day Without Art to commemorate World AIDS Day

Tupac Shakur

Militant Hip Hop 101

'Somebody Blew Up America'

Amiri Baraka, fearlessly taking on the controversial causes of the 9/11 attacks

Robeson

After falling victim to a nation which tried to disappear him, Paul Robeson is honored with his own stamp

The first Dissident Fest: The Dissident Folk Festival 2006

This event featured Malachy McCourt, Pete Seeger, Bev Grant, Lack and a bevy of radical jazz musicians, poets and more