Daily Bible Reading Plans

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Recognizing the value of consistent reflection upon the Word of God in order to refocus one’s mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

τέλοςtélos, tel'-os; from a primary τέλλω téllō (to set out for a definite point or goal);
properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), result (immediate, ultimate or prophetic), purpose);
specially, an impost or levy (as paid):—+ continual, custom,
end(-ing), finally, uttermost. Compare G5411.

τέλοςtélos, tel'-os; from a primary τέλλω téllō (to set out for a definite point or goal);
properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), result (immediate, ultimate or prophetic), purpose);
specially, an impost or levy (as paid):—+ continual, custom,
end(-ing), finally, uttermost. Compare G5411.

τέλος, τέλους, τό (cf. Curtius, § 238), from Homer down, the Sept. mostly for קֵץ; 1.end, i. e. a.termination, the limit at which a thing ceases to be, (in the Greek writings always of the end of some act or state, but not of the end of a period of time, which they call τελευτή; (cf. Schmidt ch. 193 esp. §§ 3 and 9.) in the Scriptures also of a temporal end; an end in space is everywhere called πέρας): τῆςβασιλείας, Luke 1:33; ζωῆς, Hebrews 7:3; τοῦκαταργουμένου, 2 Corinthians 3:13; τάτέλητῶναἰώνων, 1 Corinthians 10:11 (τέλοςτῶνἡμερῶν, Nehemiah 13:6; τῶνἑπτάἐτῶν, 2 Kings 8:3: ἀρχήκαίτέλοςκαίμεσότηςχρόνων Wis. 7:18); equivalent to he who puts an end to: τέλοςνόμουΧριστός, Christ has brought the law to all end (πᾶσινΧριστόςἀνθρώποιςτέλοςτοῦβίουθάνατος. Demosthenes, 1306, 25), Romans 10:4; cf. Fritzsche at the passage, vol. ii, p. 377f πάντωντότέλος, the end of all things (i. e. of the present order of things), 1 Peter 4:7; also in the phrases ἕωςτέλους, 1 Corinthians 1:8; 2 Corinthians 1:13; μέχριτέλους, Hebrews 3:6 (Tr marginal reading WH brackets the clause), 14; ἄχριτέλους, Hebrews 6:14; Revelation 2:26. What 'end' is intended the reader must determine by the context; thus, τότέλος denotes the end of the Messianic pangs (dolores Messiae; see ὠδίν) in Matthew 24:6, 14 (opposed to ἀρχήὠδίνων); Mark 13:7 (cf. 9); Luke 21:9; τότέλος in 1 Corinthians 15:24 denotes either the end of the eschatological events, or the end of the resurrection i. e. the last or third act of the resurrection (to include those who had not belonged to the number of οἱτοῦΧριστοῦἐντῇπαρουσίααὐτοῦ), 1 Corinthians 15:24 cf. 1 Corinthians 15:23; see DeWette ad loc.; Weizel in the Theol. Studien und Kritiken for 1836, p. 978; Grimm in the Zeitschr. f. wissensch. Theol. for 1873, p. 388ff; (yet cf. Heinrici in Meyer (6te Aufl.) at the passage). εἰςτέλος — to the very end apointed for these evils, Matthew 10:22; Matthew 24:13; Mark 13:13; also at the end, at last, finally,Luke 18:5 (Vulg.in novissimo) (i. e. lest at last by her coming she wear me out; but others take it equivalent to Hebrew לָנֶצַח (cf. Job 14:20 etc. see Trommius) and connect it with the participle, lest by her coming to the last i. e. continually; see ὑπωπιάζω, under the end); John 13:1 (others, to the uttermost, completely (cf. our to the very last); see Westcott, and Weiss (in Meyer 6te Aufl.) at the passage; Grimm on 2 Macc. 8:29), cf. ἀναπάω, under the end (Xenophon, oec. 17, 10; Hesiod, Works, 292; Herodotus 3, 40; 9, 37; Sophocles Phil. 409; Euripides, Ion 1615; Aelian v. h. 10, 16); to the (procurement of their) end, i. e. to destruction (A. V.to the uttermost (cf. references as above)), 1 Thessalonians 2:16 (for לְכָלָה, 2 Chronicles 12:12); τέλοςἔχειν, to have an end, be finished (often in Greek writings), Luke 22:37 (others give τέλος here the sense of fulfilment (cf. τελέω, 2)); equivalent to to perish,Mark 3:26. τόδέτέλος, adverbially, finally (denique vero): 1 Peter 3:8 (Plato, legg. 6, p. 768 b.; καίτόγέτέλος, ibid. 5, p. 740 e.; but generally in secular authors τέλος in this sense wants the article; cf. Passow, ii, p. 1857a; (Liddell and Scott, under the word, I. 4 a.)). b.the end i. e. the last in any succession or series: (ἡ) ἀρχήκαί (τό) τέλος, of God, who by his perpetuity survives all things, i. e. eternal,Revelation 1:8Rec.; Revelation 21:6; 22:13. c.that by which a thing is finished, its close, issue: Matthew 26:58; final lot, fate, as if a recompense: with a genitive of the thing, Romans 6:21; Hebrews 6:8; 1 Peter 1:9; with a genitive of the person whom the destiny befalls, 2 Corinthians 11:15; Philippians 3:19; 1 Peter 4:17; τοῦκυρίου (genitive of author), the closing experience which befell Job by God's command, James 5:11 (referring to Job 42 (especially verse 12)). d.the end to which all things relate, the aim, purpose: 1 Timothy 1:5 (often so in philos. from Plato, de rep. 6, p. 494 a. down; cf. Fritzsche on Romans, ii., p. 378). 2.toll, custom (i. e. an indirect tax on goods; see φόρος and κῆνσος): Matthew 17:25; Romans 13:7 (Xenophon, Plato, Polybius, Aeschines, Demosthenes, others; 1 Macc. 10:31 1 Macc. 11:35).

Mat 17:25 - He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom G5056 or tribute? of their own children, or of strangers?

Jhn 13:1 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. G5056