Relations between the Catholic Church and the Jewish People have undergone
far-reaching change since the Declaration of the Second Vatican Council, Nostra Aetate (1965). That Declaration highlighted Christianity's Jewish
roots and the rich spiritual patrimony shared by Jews and Christians. Over the
last quarter century, Pope John Paul II has used every opportunity to promote
dialogue between our two faith communities which he sees as intimately related
at the very heart of our respective identities. This fraternal dialogue has
engendered mutual understanding and respect. It is our hope that it will
continue to resonate in ever-widening circles and touch the minds and hearts of
Catholics and Jews - and the wider community.

The
18th International Catholic-Jewish Liaison Committee Meeting was held in Buenos
Aires, from July 5-8, 2004. This encounter, convened for the first time in Latin
America, has been devoted to the subject of Tzedeq and Tzedaqah
(Justice and Charity), in their theoretical aspects and practical applications.
Our deliberations have been inspired by God's command to "love one's neighbor as
oneself" (Lev 19:18; Mt 22:39). Drawing from our different perspectives, we have
renewed our joint commitment to defend and promote human dignity, as deriving
from the biblical affirmation that every human being is created in the likeness
and image of God (Gen 1:26). We recall Pope John XXIII's advocacy of human
rights for all God's children enunciated in his seminal encyclical Pacem in
Terris (1963) and we pay special tribute to him for initiating the
fundamental change in the Catholic-Jewish relationship.

Our
joint commitment to justice is deeply rooted in both our faiths. We recall the
tradition of helping the widow, the orphan, the poor, and the stranger in our
midst in accordance with God's injunction (Ex 22:20-22; Mt 25:31-46). The Sages
of Israel developed a broad doctrine of justice and charity for all, based upon
an elevated understanding of the concept of Tzedeq. Building on the
Church's tradition, Pope John Paul II, in his first encyclical, Redemptor
Hominis (1979), reminded Christians that a true relationship with God
requires a strong commitment to service of one's neighbor.

While
God created human beings in their diversity, He endowed them with the same
dignity. We share the conviction that every person has the right to be treated
with justice and equality. This right includes an equitable sharing of God's
bounty and graciousness (chesed).

Given
the global dimensions of poverty, injustice and discrimination, we have a clear
religious obligation to show concern for the poor and those deprived of their
political, social and cultural rights. Jesus, deeply rooted in the Jewish
tradition of his day, made a commitment to the poor a priority of his ministry.
The Talmud affirms that the Holy One, Blessed be God, always cares for the
needy. Today, this concern for the poor must embrace the vast numbers on all
continents of the hungry, the homeless, the orphan, victims of AIDS, those
without adequate medical care and all those who at present lack hope for a
better future. In Jewish tradition, the highest form of charity is removing the
obstacles that prevent the poor from rising out of their poverty. In recent
years, the Church has emphasized its preferential option for the poor. Jews and
Christians have an equal obligation to work for justice with charity (Tzedaqah)
which ultimately will lead to Shalom for all humanity. In fidelity to our
distinct religious traditions, we see this common commitment to justice and
charity as man's cooperation in the Divine plan to bring about a better world.

In
the light of this common commitment, we recognize the need to address the
following immediate challenges: the growing economic disparity among people,
increasing ecological devastation, the negative aspects of globalization, and
the urgent need for international peace-making and reconciliation.

We,
therefore, salute the joint initiatives of Catholic and Jewish International and
National organizations which have already begun to address the needs of the
indigent, the hungry, the sick, the young, the undereducated and the aged.
Building upon these actions of social justice we pledge ourselves to redouble
our efforts to address the pressing needs of all out of our common commitment to
justice and charity.

As we
approach the 40th anniversary of Nostra Aetate - the ground-breaking
declaration of the Second Vatican Council which repudiated the deicide charge
against Jews, reaffirmed the Jewish roots of Christianity and rejected
anti-Semitism - we take note of the many positive changes within the Catholic
Church with respect to her relationship with the Jewish People. These past forty
years of our fraternal dialogue stand in stark contrast to almost two millennia
of a "teaching of contempt" and all its painful consequences. We draw
encouragement from the fruits of our collective strivings which include the
recognition of the unique and unbroken covenantal relationship between God and
the Jewish People and the total rejection of anti-Semitism in all its forms,
including anti-Zionism as a more recent manifestation of anti-Semitism.

For
its part, the Jewish community has evinced a growing willingness to engage in
interreligious dialogue and joint action regarding religious, social and
communal issues on the local, national and international levels, as exemplified
in the new direct dialogue between the Chief Rabbinate in Israel and the Holy
See. Further, the Jewish community has made strides in educational programming
about Christianity, the elimination of prejudice and the importance of
Jewish-Christian dialogue. Additionally, the Jewish community has become aware
of, and deplores, the phenomenon of anti-Catholicism in all its forms,
manifesting itself in society at large.

On
the 60th anniversary of the liberation of the Nazi death camps, we declare our
determination to prevent the reemergence of anti-Semitism which led to genocide
and the Shoah. We stand together at this moment in time, following major
international conferences on this problem, most recently in Berlin and at the
United Nations in New York. We recall the words of Pope John Paul II that
anti-Semitism is a sin against God and humanity.

We
commit ourselves to the struggle against terrorism. We live in a new millennium,
already stained by the attacks of September 11, 2001 and subsequent terrorist
outrages world-wide. We meet on the 10th anniversary of two tragic experiences
of terrorism here in Buenos Aires. Terror, in all its forms, and killing "in the
name of God" can never be justified. Terror is a sin against man and God. We
call on men and women of all faiths to support international efforts to
eradicate this threat to life, so that all nations can live together in peace
and security on the basis of Tzedeq and Tzedaqah.

We
pledge that the promises we have made to each other here in Buenos Aires will be
implemented and disseminated throughout our communities so that the work of
Justice and Charity shall, indeed, lead to God's greatest gift: peace.