There's a strange parallax that comes when you've lived away from Utah for a while, and then
return.

On the one hand, there's a powerful nostalgia; on the other hand, there's the strangeness that
comes from having a different set of expectations.

For instance, I never realized how ugly Utah architecture was until I lived in parts of the country
with a tradition of grace. It was as if Utah builders were determined to achieve cheapness,
regardless of the cost.

I know, I can already hear proud Utahns saying, "We didn't build it for you! If you don't like it,
stay away!" But I can't stay away, and I can't ignore it.

Utah's architectural values seep out into every Mormon meetinghouse, which imposed on all of
us that miserable period of circus-tent buildings with no front and no windows, so all you saw
from the outside was roof, and you were lost the moment you stepped inside.

Besides, how Utah looks reflects on all of us. If a Mormon builds an ugly house in North
Carolina, passing tourists assume we're Baptists anyway, so it doesn't hurt the Mormon
reputation.

But when visitors to Utah from places with lovely architectural traditions see row after row of
shoddy-built, they think they have learned something about Mormons everywhere. They think
we either don't know what good architecture is, or don't care.

(And I don't blame the homeowners -- I know from experience that unless you have a lot of
money, you can only buy what the builders care to build.)

So when I came back to Utah for a family wedding last week, I was relieved to see that most new
housing developments and office buildings make some attempt at pleasing the eye.

Speaking of pleasing the eye, my fifteen-year-old was walking through the mall in Orem with us
when she spotted an entire shop full of clothing modest enough that she would be comfortable
wearing them. The shop? "2 Love," with a heart where the "o" should be.

No, they don't have an online presence, but the supplier they buy from does: Jody California,
with a website at www.jodyCA.com. Their slogan? "Modest Dresses for Every Occasion." But
buying in 2 Love, where you can try things on, is much better.

These are shirts that come down low enough to cover the waist, and dresses that are both long
enough and high enough that she can feel comfortable and look like a million bucks at the same
time. (And the price tags are much lower than that million.)

It's one of the pleasures of visiting a place where community standards of dress are high enough
that a merchant can make money bucking the national trend of dressing young teenagers in PIT
outfits.

Orem's new park at Nielsen's Grove is a gorgeous restoration of a park built by civic-minded
Scandinavian immigrants many years ago, and then abandoned.

The webcam view at http://webcam1.orem.org/ (logon and password are both the word "public")
gives you only a glimpse of a truly lovely and usable public space.

Walking there from our hotel, we were also pleased to see that when Orem city was widening
Sandhill Road, they filled some of the gaps between sidewalks and retaining walls with attractive
stamped concrete instead of leaving them to be ugly weed patches. The effect is of cobblestones
of varying patterns.

But as we drove around Orem's streets, we were amused and a little depressed to see that
apparently as architecture has improved, education has declined.

How else to explain signs with spellings like "diferent," "possiblities," and "accesories"?
Apparently schoolkids who were never taught rules of spelling are now old enough to have
responsibility for signage.

People joke that the English language has no regular spelling rules, but this is not true. For
instance, a short vowel in an accented syllable usually requires the doubling of consonants after
it. The first syllable of "diferent" would be pronounced "die"; it takes a second "f" to make it
"dif."

And with "possiblities" -- how do you leave out the vowel in the accented syllable? Probably
because you're not saying it, you're just thinking of the spelling of "possible," which has no "i"
in that position.

Because of "diferent" and "accesories," we wondered if perhaps there were an Orem city tax on
doubled consonants, which these sign-makers were evading. But then we saw "Sommerset" and
"civilizzation" on nice large signs, and realized that businesses must be trading consonant
credits, so that some signs give up an extra consonant so other signs can double theirs.

There are beauties in Utah that God put there before humans arrived, like the clear desert air,
which, to eyes accustomed to hazier air, makes the cliffy mountains seem to be far closer than
they really are, so that they loom rather than recede.

And when you get a high enough view, Utah Lake is a beautiful jewel set in the midst of
dramatic mountains, with the towns of Utah Valley providing a lacy network of roads and trees
-- or, at night, lights -- between the water and the rock.

Our fifteen-year-old has never lived in Utah, so instead of just seeing family and friends, we took
a couple of drives. One afternoon we drove up Provo Canyon. First we took the narrow road up
past Sundance to where the aspen woods begin. She was astonished that such beauty was hiding
in the high valleys behind Timpanogos.

Then we drove on past Deer Creek reservoir to Midway, where we stopped at a couple of
galleries and were charmed by the presence of horses and cattle in corrals right on the main
street of town.

Another day, we took the winding road up through Draper to the new developments perched on
the hills of Point-of-the-Mountain.

When my wife and I lived in Utah, there was nothing on those hills but hang gliders and suicidal
motorcyclists.

Now, there are streets of graceful houses that either nestle in hidden valleys or peer out over
some of the most beautiful vistas I've seen.

The views of Salt Lake Valley are dramatic, and it was fun to stop and pick out landmarks. But
when we crossed over the top and saw the view of Utah Valley, we fell in love with that scene
all over again.

It helps that this was an unusually wet spring, so that the hills are far greener than is usual for the
middle of July. But it would have been stunning even with the more common brown-colored
hills.

We noticed something else, however -- the surprising number of houses for sale or standing
empty. Of course, we assumed that these were markers of the recession.

We imagined the stories: a family moving away because a breadwinner's job had disappeared;
another family selling because they could no longer afford what had once seemed easily
affordable; yet another house for sale because of a foreclosure.

We are no strangers to such things -- back in the recession of the early '80s, when we moved to
Greensboro because we needed a job as my freelance income temporarily dried up, we could not
sell our house in South Bend, Indiana, and could not keep up the payments on it while paying
rent in North Carolina.

Technically, it wasn't a foreclosure, it was a "deed in lieu of foreclosure." But whether or not
you notify the bank yourself that you will no longer be making payments, it means you lost your
equity and hurt your credit.

Perhaps this is a good time for Latter-day Saints to remember that when we pay our tithing, we
are promised great blessings -- but not necessarily financial ones at a scale of our own choosing.
The Lord says there is "enough and to spare," but his definition of "enough" is often quite
different from our wishes.

While our fondly-remembered home in South Bend was gone, and our credit rating disappeared
for some years, we never lacked for shelter or food -- we certainly had enough.

And we gained something else: a certainty that it is not the house, but the people, that make the
home.

We have fond memories of our little children in that house, and of teenagers from the ward who
would come and hang out in our basement, where we had one of the first gaming computers in
our neighborhood -- an Atari 800.

But in our tiny rented houses in Greensboro, and then a larger rented condo, we had the same
children (a little older), new friends, and the familiar sense of love and comfort that a loving
home provides, regardless of its size or cost.

When we could finally afford to buy a house again, it was not because the Lord had decided we
were once again worthy. The Lord's promises have nothing to do with our material aspirations,
beyond our actual needs.

I think of the young couple whose wedding we came to Utah to witness, and of another niece
who is marrying in the Washington DC temple a bit later in the summer, and I know how much
the years of struggle early in a marriage can do to help bond a couple who are determined never
to let the lack of money be a wedge between them.

I remember my wife's and my many walks from the Avenues in Salt Lake City to the downtown
library; we had no money, but we could talk -- we're both champion talkers -- and share the
wonderful books and authors we discovered.

We haunted the children's book section even though our oldest child was just a newborn then --
we wanted to make sure that by the time he could understand stories, we'd have the best books
to read to him.

We shared the dream of the future we were creating together. And, oddly enough, losing our
house in South Bend didn't even create a pause in that dream.

Because we tried to live within our means -- even when our means were sharply reduced -- and
occasionally accepted help from friends and family, we made it through the low points. At every
point along the way, we had many evidences of the Lord's bounty to us.

We refused to value ourselves or anyone else according to income level or neighborhood. We
were and are the same family no matter where we lived and no matter whether we were receiving
or giving help. And usually, we were doing both at the same time, because even those without
any money to spare can give service.

We found out who our friends were, during those hard times. We worked hard to be
independent, but were not ashamed to be dependent, either.

So as I think back on those houses for sale, imagining that some of them, at least, were not
willingly parted with, I hope that the former residents can still look around them and see the
beauty that is free for everyone, and enjoy the blessings that depend, not on money, but on love
and kindness.

Orson Scott Card is the author of the novels Ender's Game, Ender's
Shadow, and Speaker for the Dead, which are widely read by adults and
younger readers, and are increasingly used in schools.

Besides these and other science fiction novels, Card writes contemporary
fantasy (Magic Street,Enchantment,Lost Boys), biblical novels (Stone Tables,Rachel and Leah), the American frontier fantasy series The Tales of Alvin Maker
(beginning with Seventh Son), poetry (An Open Book), and many plays and
scripts.

Card was born in Washington and grew up in California, Arizona, and
Utah. He served a mission for the LDS Church in Brazil in the early 1970s.
Besides his writing, he teaches occasional classes and workshops and directs
plays. He also teaches writing and literature at Southern Virginia University.

Card currently lives in Greensboro, North Carolina, with his wife,
Kristine Allen Card, and their youngest child, Zina Margaret.