Significant strides have been made in prevention, however, especially in the last two years. Campaigns aimed at curbing risky sexual behavior, promoting HIV testing for those at risk and discouraging IV drug users from sharing needles all have made progress ”” albeit fitfully.

According to a United Nations report issued Thursday, the global rate of new HIV infections fell by 25% from 2001 through 2009. In India and South Africa, the countries with the largest number of people living with HIV, new infections fell by 50% and 35% respectively.

Medications will soon play a major role in prevention. Many studies over the years have shown that giving anti-AIDS drugs to pregnant HIV-positive women is extremely effective in preventing transmission to their infants. In the United States, the incidence of infection in newborns is approaching zero.

The Church of Our Savior, an Episcopal parish on rural Johns Island, was established a little more than 30 years ago to serve the growing populations on the nearby barrier islands of Kiawah and Seabrook.

Its austere interior contains unintentionally Celtic elements, especially the cross inside a circle, which has pagan-Druid origins. When the Rev. Michael Clarkson arrived at Our Savior three years ago from England, where he had been forming Anglican congregations and working for the Church of England for two decades, the Celtic characteristics of his new parish immediately were evident.

And soon he understood why a Celtic theme, which emphasizes the connections between faith and nature, was appropriate for his new parish home.

The Diocesan Bishop of the Church of Nigeria (Anglican Communion), Oke-Ogun Diocese, the Rt. Reverend (Dr) Solomon Olaniyi Amusan has assured missionaries, especially those serving in Oke-Ogun Diocese, that a great reward awaits them, provided they served the Lord willingly and cheerfully.

While addressing the second session of the First Synod of the diocese recently at St Paul’s Anglican Church, Oke-Abe, Igbeti, on the theme Missionary Reward, the bishop defined a missionary as a person commissioned to take the gospel to another culture and reward as payment for good or evil.

He, however, noted that a reward is thought of as the return for good while punishment is thought of as the return for evil.

Amusan also reiterated the fact that ”˜the missionary’s reward is glorious, it is forever and ever, it is abundant, it is according to God’s standards and the gifts are both temporal and eternal.’

About six weeks ago, the Rev. Vic Caruso said goodbye to some members of his church.

“They’re a really strong couple who are really big in the convention business,” said Caruso, senior associate pastor of Trinity Life Center. “They’re moving back to Texas. They had to short sell their home.”

Last weekend, Caruso again found himself saying goodbye, this time to a couple who have been members of the church for more than 20 years. They were moving back to Nebraska, Caruso said, “because there was work there.”

O God, whose blessed Son, our great High Priest, has entered once for all into the holy place, and ever liveth to intercede on our behalf: Grant that we, sanctified by the offering of his body, may draw near with full assurance of faith by the way which he has dedicated for us, and evermore serve thee, the living God; through the same thy Son our Lord Jesus Christ, who liveth and reigneth with thee, O Father, and the Holy Spirit, one God, world without end.

And at the end of seven days, the word of the LORD came to me: “Son of man, I have made you a watchman for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked man shall die in his iniquity; but his blood I will require at your hand. But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die in his iniquity; but you will have saved your life.