Blackness, nothingness, something, void

Void and darkness

Void, so there was and there is ….. complexity. Empty spaces make up void, but than there is something to make the spaces in between. Then there is density, length, with, depth, hight … space. When there are periodic fluctuations in the density of the visible baryonic matter of the universe, this means there is a stand still, a movement, but caused by what? If caused by acoustic waves then there would be sound and movement in space. If it would come to an explosion, call it Big Bang, than still it had to exist in the early universe.

Books of man against books of Supreme Being

The Big Book made up of 66 books, brought together by men, beings of flesh and blood, got ideas in it which came from somewhere and bothered their brains. It let them think and handle, wondering about their being or not being, life and death. Being nothing, would it be being part of that void?

Space and Earth being without form, part of the so called nothingness, which was something not seen, because darkness did not reveal it, bottomless emptiness, an inky blackness. God’s Spirit brooded like a bird above the watery abyss, so there was water to hover over.

“And God said, Let there be light: and there was light.” (Genesis 1:3 AV)

Then there was a God, a Being, a Spirit, not man not woman, not flesh, not blood. darkness was elevated so there was light.

Fluids and Being

When there was water, there was space or volume, the volume of void-space (such as fluids). Having darkness and light makes radiation and reflection. To have reflection there has to be material and volume of solids. Volume change tendency control. If void ratio is high (loose soils) voids in a soil skeleton tend to minimize under loading – adjacent particles contract. The opposite situation, i.e. when void ratio is relatively small (dense soils), indicates that the volume of the soil is vulnerable to increase under loading – particles dilate.

The Void also can denote excretion, the process by which waste products of metabolism and other non-useful materials are eliminated from an organism. In vertebrates this is primarily carried out by the lungs, kidneys and skin. The void as such could be the part of the being, the breathing or passage of air, the composure of the things, be it man or animal or plant.

Dependant Independence

Elementary particles need not be statistically independent and everything could move around without the other but would interfere with the other. Einstein observed that the exchange of radiation between bodies should involve an exchange of mass; light quanta have mass exactly as do ordinary molecules. In his derivation of this result, Einstein speaks about a “light complex,” an entirely classical concept, rather than about a light quantum. When, after Bose’s work, he did attribute corpuscular properties to light quanta, he distinguished clearly between photons (a word he did not use), zero rest mass bosons (another word introduced later) whose number need not be conserved; and massive bosons, whose number must be conserved. His prediction of a condensed state for massive bosons (see Einstein, 1925), now called a Bose-Einstein condensate, offered the first theoretical explanation of a transition between two phases of a system. The prediction was spectacularly confirmed some seventy years later, winning its discoverers the 2001 Nobel prize in physics.

Originator of Big Bang

The Big Bang era ofthe universe, presented as a manifold in two dimensions (1-space and

time); the shape is right (approximately), but it’s not to scale. (Photo

credit: Wikipedia)

For those saying because there was a Big Bang, so there could not be a Creator is like having the empty peace of paper, getting sings or drawings on its own, without someone using a pen, his hand or his brains to bring something on the paper.

Philosophers

A pagan Greek philosopher, Proclus, called the Successor, had written a massive polemical commentary explicitly criticizing the Biblical description of the universe and its origin, on the grounds that it was scientifically unsupportable. Philoponus, also known as John the Grammarian or John of Alexandria, was a Christian and Aristotelian commentator and the author of a considerable number of philosophical treatises and theological works, destroyed Proclus’ arguments in his reply, demonstrating the many flaws in Proclus’ work. {Wilderberg, ‘John Philoponus’, Stanford Encyclopedia of Philosophy.}
He also wrote numerous commentaries on Aristotle’s works which identified their errors, using the Biblical cosmology as his tool. {John McKenna, article ‘John Philoponus, Sixth Century Alexandrian Grammarian, Christian Theologian and Scientific Philosopher’, Quodlibet Journal, Volume 5, Number 1, January, 2003.}

Cosmology, Philosophy and Science

This breakthrough was instrumental in the formation of Western science as we know it. Philoponus’ work was used by later scientific investigators such as such as Bonaventure, Gersonides, Buridan, Oresme, Gianfrancesco Pico della Mirandola, Galileo Galilei, and Isaac Newton, all of whom made significant scientific progress as a result.

Philoponus had defended the Christian cosmology, deriving powerful arguments from observations of the universe that it must have had a beginning, and that it was finite in duration. He single-handedly debunked the greatest pagan philosopher and cosmologist in recorded history (Aristotle), as well as burying Proclus’ criticism of the Christian cosmology.

Around 550 Philoponus wrote a theological work On the Creation of the World as a commentary on the Bible’s story of creation using the insights of Greek philosophers and Basil the Great. In this work he transfers his theory of impetus to the motion of the planets, whereas Aristotle had proposed different explanations for the motion of heavenly bodies and for earthly projectiles. Thus Philoponus’ theological work is recognized in the history of science as the first attempt at a unified theory of dynamics. Another of his major theological concerns was to argue that all material objects were brought into being by God (Arbiter, 52A-B).

Later Jewish and Christian cosmologists throughout the medieval era made similar arguments, based on the same observations. Christian scientists from Francis Bacon to Isaac Newton all understood this, for centuries.

To be or not to be true

Incredibly, some of the greatest 20th century scientists such as the son of a Somerset Quaker, Arthur Henry Eddington and Einstein claimed it could not be true (apparently Einstein later said it was possibly the greatest error in his career). Eddington even admitted he didn’t want it to be true, for philosophical reasons. [9] It was only recently that scientific evidence for the ‘Big Bang’ proved that the universe did indeed have a beginning and would have an end, contrary to what many scientists had believed.

The Bible did not want to give an exact picture of who everything came into being but does contain information which has historically been of considerable scientific value.

Biblical concept of the universe

Unlike every other Ancient Near East cosmology, the Bible describes the universe in naturalistic terms. The sun, moon, and stars are inanimate objects rather than gods, the universe was not created from the recycled body parts of divine beings, and the universe operates according to fixed laws. Early Jewish and Christian commentators understood that nature is regular and orderly, since everything in nature takes place according to fixed laws which God has instituted, which never change.

Sirach chapter 16, verses 26-28, 180-175 BCE.

‘When the Lord created his works from the beginning, and, in making them determined their boundaries, he arranged his works in an eternal order, and their dominion for all generations. They neither hunger not grow weary, and they do not abandon their tasks. They do not crowd one another, and they never disobey his word.’

Basil of Caesarea, ‘Hexamaron’, chapter 5, sections 10, 370 CE.

‘It is this command which, still at this day, is imposed on the earth and, in the course of each year, displays all the strength of its power to produce herbs, seeds, and trees. Like tops, which after the first impulse continue their evolutions, turning upon themselves, when once fixed in their center; thus nature, receiving the impulse of this first command, follows without interruption the course of ages until the consummation of all things.’

This concept of the universe, which we take for granted, was revolutionary in the Ancient Near East and was not even approached by the Greeks until around the 4th century BCE. In fact the inadequacy of Greek science led to a complete dead end.

‘Reading Philoponus as well as the writings of his great adversary Simplicius, one gets the sense that in the 6th century CE, traditional pagan Greek learning had become desperately insular.’

Inheritance

Western science was not revived until the 6th century CE Christian philosopher John Philoponus challenged the pagan cosmology inherited from the Greeks.

Dan Graves, ‘Aristotle’s Earliest Creationist Critic’, 1998.

‘A widespread religion of Philoponus’s time was pantheism, a belief system that sees God as equivalent to nature. In his rejection of this, Philoponus argued that the Creator transcends nature rather than being within it. Having been created, nature exists without constant intervention by God. This radical conception shocked the pagans who believed the gods were imbedded within the material universe.’

Religious experience versus scientific experience

Eddington argued from a novel interpretation of positivism that religious experience and scientific experience were equally valid parts of human life, but that neither could prove any particular sectarian dogma. This ecumenical, reassuring position was quite popular in the interwar period with the last surge of liberal theology, but became less relevant with the death of that movement around World War II.

Einstein loved to discuss scientific problems with friends, but he was, fundamentally a “horse for single harness.” His belief in strict causality was closely related to his profound belief in the harmony of nature, which did not have to exclude a Supernatural Hand behind it all.

Most of the people do want to look at the universe rationally, in mathematical terms, and by doing so they often become blind for the mystical elemenents we as human beings can not understand. It is not because we can not cope with the matter that we do have to cease to evoke a deep — one might say, religious — feeling of admiration in the Power behind all science.

“The most incomprehensible thing about the world,” Einstein once wrote, “is that it is comprehensible.”

Free inventive capacity of human mind

To discover the basic laws and concepts of nature we can either try to find knowledge by scientist, whose findings after some years may become outdated and not so right as people thought after, first arguing a lot.

Einstein argued that while we learn certain features of the world from experience, the free inventive capacity of the human mind is required to formulate physical theories. There is no logical link between the world of experience and the world of theory. Once a theory has been formulated, however, it must be “simple” (or, perhaps, “esthetically pleasing”) and agree with experiment. One such esthetically pleasing and fully confirmed theory is the special theory of relativity. There was the Galilean invariance or Galilean relativity that states that the laws of motion are the same in all inertial frames. Galileo Galilei first described this principle in 1632 in his Dialogue Concerning the Two Chief World Systems using the example of a ship travelling at constant velocity, without rocking, on a smooth sea; any observer doing experiments below the deck would not be able to tell whether the ship was moving or stationary. The fact that the Earth orbits around the sun at approximately 30 km/s offers a somewhat more dramatic example, though it is technically not an inertial reference frame.

We might also adhere that there exists an absolute space, in which Newton’s laws are true, an inertial frame as a reference frame in relative uniform motion to absolute space where all inertial frames share a universal time. {Newtonian relativity}

Subtle but not malicious

When Einstein was informed of D.C. Miller’s experiments, which seemed to contradict the special theory by demanding the reinstatement of the ether, he expressed his belief in the spuriousness of Miller’s results—and therefore in the harmoniousness of nature—with another of his famous aphorisms, “God is subtle, but he is not malicious.”

This frequent use of God’s name in Einstein’s speeches and writings provides us with a feeling for his religious convictions. He once stated explicitly,

“I believe in Spinoza’s God who reveals himself in the harmony of all being, not in a God who concerns himself with the fate and actions of men.”

It is not difficult to see that this credo is consistent with his statement that the

“less knowledge a scholar possesses, the farther he feels from God. But the greater his knowledge, the nearer is his approach to God.”

This should let us made to think about our position to the Divine Creator who provide human beings with brains so that they can think and have wisdom. Since Einstein’s God manifested Himself in the harmony of the universe, there could be no conflict between religion and science for Einstein. As Christians we should believe the Word of God and notice that many things written in it were first taught otherwise by man. Lots of people twisted words and told people they were in the Scriptures, but that ordinary people could not understand them. Many points of believe were created, people had to accept them, or they would be tortured and even be killed for other beliefs. The major points in this are that the world would be there in one go like we see it today, that the earth would be a flat surface, that God would be three in one (the Holy Trinity), that Jesus was God and that Jesus existed already at the time of the creation.

Looking into matters, taking time to study and for investigation

We should look into all matters, investigate them and make the right choices. The Creator provided the universe, placed human beings, plants and animals in it and gave guidance in His Word, to help them find their way. each of us has to use their brains to search, look for and to experiment. Each of us has also either to hear to the world or to see the Magnificent Hand of God and the Beautiful Works of God, which work faith.

Illustration of the expansion of the Universe after the Big bang. In Bulgarian. (Photo credit: Wikipedia)

Einstein’s theory implies the existence of black holes — regions of space in which space and time are distorted in such a way that nothing, not even light, can escape — as an end-state for massive stars. There is ample evidence that the intense radiation emitted by certain kinds of astronomical objects is due to black holes; for example, microquasars and active galactic nuclei result from the presence of stellar black holes and black holes of a much more massive type, respectively. In time people will find out more about it. Many previous scientific findings may be considered mistaken. those faulty teachings where once taken as the truth and preferred above the Truth of God. We should know better and look for truth in the Bible, the Word of God. Studying that word we should come to conclusions and take the right choices doing the job god wants us to do.

No void anymore

We can have no void, having no members or examples. Today the void is gone. We live in the world not inhabited any more and is not deserted. Being part of those living elements of the universe, we can breath and move and fulfil duties.

When Einstein lay dying he could truly utter, as he did,

“Here on earth I have done my job.”

Shall we be able to say at the end of our life the same thing?

It would be difficult to find a more suitable epitaph than the words Einstein himself used in characterizing his life:

“God is inexorable in the way He has allotted His gifts. He gave me the stubbornness of a mule and nothing else; really, He also gave me a keen scent.”

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Additional notes:

Proclus Lycaeus was a GreekNeoplatonistphilosopher, one of the last major Classical philosophers who set forth one of the most elaborate and fully developed systems of Neoplatonism. He stands near the end of the classical development of philosophy, and was very influential on Western medieval philosophy (Greek and Latin) as well as Islamic thought.

The biblical findings and theological ideas of John the Grammarian or John of Alexandria broke from the Aristotelian-Neoplatonic tradition, questioning methodology and eventually leading to empiricism in the natural sciences. His doctrine on Christ’s duality, according to which in Christ remain two united substances, united but divided, is analogous to the union of the soul and body in human beings and coincides with the miaphysite school of thought.
He was posthumously condemned as a heretic by the Orthodox Church in 680-81 because of what was perceived of as a tritheistic interpretation of the Trinity.

Arthur Henry Eddington was the first interpreter of Einstein’s relativity theory in English, and made his own contributions to its development; and he formulated relationships between all the principal constants of nature, attempting a vast synthesis in his provocative but uncompleted Fundamental Theory.

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