Archive for May, 2015

NOTE: The reference to ‘scholars’ here refers to those who are upon the haqq, who do not fear the blame of the blamers, who speak the haqq even if it lands them in prison. Likewise the reference to ‘rulers’ refers to those who implement the Law of Allaah without ‘abrogating’ it for man made laws. Those rulers who worship the Kuffaar and do not implement the Shariah are not to be respected.

Ayyoob Ibn Al-Quryah said:

“The people that have the most right to be honored are three: (1) The scholars, (2) the brothers, (3) and the rulers. Therefore whoever has disdain and belittles the scholars has corrupted his manhood. Whoever has disdain and belittles the rulers has corrupted his present life, and the intelligent does not have disdain and belittle anyone.”

[Jaami Bayaan Al-‘Ilm Wa Fadhlihi, 1/46]

Taawoos Ibn Kaysaan said:

“It is from the sunnah to respect four types of people: (1) the scholar, (2) the elder, (3) the ruler, (4) and the father.”

[Musannaf of ‘Abdur-Razaaq, 11/137]

Ash-Sha’abee said:

“Once Zayd Ibn Thaabit led the prayer and then a camel was brought for him to ride. So Ibn ‘Abbaas came and took hold of the camel’s mount (for him to ascend). At this, Zayd told him, ‘Leave it alone, O son of the Messenger of Allaah’s uncle (i.e. cousin).‘

So Ibn ‘Abbaas replied, ‘This is how we treat the scholars and elders.‘ “

Ahmad Raza Bareilawee said about the Deobandis, “A woman is capable of committing fornication. then according to the opinion of your leader and teacher, it is necessary that your God too should be capable of committing fornication; otherwise the prostitutes of the brothers of the Deobandis would laugh at Him and say, ‘How do you claim for Godhood? You are not capable of doing what even we can do?’ ” [Subhan As-Sabooh, p. 142]

He also said, “Then it is also necessary that you God has a woman and it is necessary that your God has genitals (the male private part). So you have to agree that along with God there has to be a Goddess.” [Subhan As-Sabooh, p. 142]

He also said, “Barahin Qati’a, the work of Gangawhi (a Deobandi) was more dirtier than urine, and full of unbelief (kufr).” [Subhan As-Sabooh, p. 134]

He also said, “he who hesitates to declare Ashraf Ali (Thanwi) to be an unbeliever (kaafir), is himself an unbeliever (kaafir).” [Al-Fataawa Al-Ifriqiyyah, p. 124]

He also said, “The author of Bahishti Ziwar (i.e, Ashraf Ali Thanwi) is an unbeliever. It is forbidden for a Muslim to look into it.” [Al-Fataawa Ar-Ridwiyah, 6/56]

He also said, “His followers are apostates.” [Al-Fataawa Ar-Ridwiyah, 6/104]

He also said, “If anyone prays behind any of the Deobandis, he is also not a muslim.” [Al-Fataawa Ar-Ridwiyah, 6/77]

He also said, “If anyone admires Dar Al-Uloom, or does nor believe in teh corruption of Deobandis and does not scorn them, then thi is sufficient to make a judgement for him to be a non-Muslim.” [Al-Fataawa Ar-Ridwiyah, 5/110]

He also said, “It is obligatory to keep away from them.” [Al-Fataawa Ar-Ridwiyah, 5/95]

He also said, “It is unlawful to give them meat of the sacrificial animals.” [Al-Fataawa Ar-Ridwiyah, 6/167]

He also said, “If there is a gathering of the Hindus, Christians, Qadiyanis, and Deobandis, the Deobandis alone should be rejected, for they have come out of the fold of Islaam. Agreement with the unbelievers is far better than the agreement with the apostates.” [Malfuzat Mujaddio Al-Mi’at Al-Hadira, Pp. 325-326]

– Give the salaams to the generalpopulas and specifying them (i.e. the scholar) by greeting them particularly.
– Sit in front of him.
– Do not point at him with your hand.
– Do not cut your eyes at them.
– Do not say that so and so opposes your statement.
– Do not backbite anyone in front of him.
– Do not walk through his sitting.
– Do not grab him by his garment.
– Do not pester him if he is tired.
– And do not turn away from his companionship.

He is like the date palm and you are waiting for something to befall you. The believing scholar has a greater reward than the warrior in the Cause of Allaah. When the scholar dies, a void is created in Islaam that will not be filled until the Day of Resurrection.”