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Getting Involved

Getting Involved: The Commission on Religion and Belief in British Public Life

Jennifer Preston's prize-winning blog post reflects on the Youth Hearing of the Commission on Religion and Belief in British Public Life

It is a rare occurrence in modern life that people from different backgrounds and faiths sit down and talk openly about religion. And yet it shouldn’t be. While we live in a multi-cultural society with a myriad of religions, faiths, and beliefs often all living on the same street, I feel there is a distinct lack of understanding and communication between neighbours. In modern times our ability to learn and communicate can sometimes be stunted by fear of insulting, being politically incorrect, or even at times sheer ignorance. As such the Commission on Religion and Belief marks a welcome opportunity to break down barriers and talk honestly without the fear of sounding oblivious.

The Commission has been set up by the Woolf Institute to consider how, or even if, religion fits into British society and how it effects the idea of 'Britishness'. I attended an event hosted by the University of Birmingham to get young people’s views on the subject. Never in my life have I sat around a table with such a varied group of people. Going round the table with the obligatory icebreaker all corporate events mandate was more like going round the history of the world as the multitude of backgrounds, occupations and beliefs were introduced. Around my table Sikhs, Hindus, Humanists, Catholics, Muslims, Evangelicals, and atheists represented a handful of the different standpoints around the room, but crucially we represented a cross-section of modern Britain.

It is easy to study a religion or the theory of a set of ideals but it is much harder to understand them and the meaning they hold in an individual's life. One comment which stuck with me was from a Christian Theology student from Bristol who made the point that even within her Theology classes at university they only discussed belief; personal faith was never mentioned. I had never given much thought to this as I myself fail to find faith, but yet it was a distinction worth making as we discussed questions such as ‘The place of RE within schools', and 'To what extent we feel young people partake in religious traditions and what draws people to them?'.

The concept of Faith has taken on taboo qualities. In politics we have seen a backlash when David Cameron publicly stated his personal faith; socially Muslims have been victimised by the Islamophobia hysteria, and on a worldwide scale wars are waged. But every person on the planet from remote tribes to the east end of London has faith in something—so should we feel ashamed to discuss it openly?

One reason I overheard over the surprisingly decent lunch was the fact that when we display our faith or discuss our beliefs, even within a calm academic environment such as the Commission provided, we were essentially disagreeing with every other person at the table. When we were answering these hugely complicated questions our responses could be boiled down to 'I respect you but you're wrong'.

As we laughed about this over perfectly golden chips I wondered if this point could be extrapolated to British society as a whole. Because faith is so personal and profound to each person, when learning about others it may take on an element of storytelling or even, as controversial as it may be to say, fiction. But by seeing differing faiths in this way, as accidental as it may be, prevents true understanding.

This may seem bleak but it is not, it is simply a reality of life. Just as a middle aged man without children cannot truly understand a young women's experience of an abortion or the effects of war on a solider, I wonder can different religions have a complete understanding of the other religion on its own terms? 'I respect you but you're wrong' may be at the root of what we are saying, but the Commission on religion and belief taught me that it is the branches of what we say which promote a shared knowledge and acceptance. By not having conversations with different beliefs we are effectively cutting these branches and allowing the rot of ignorance. As humans we can never fully know what it is like to be another person, we but we can empathise and communicate leading to a more accepting, educated and flourishing society.

This article is written by Jennifer Preston (1st year, Liberal Arts and Sciences, University of Birmingham) reporting on the Commission on Religion and Belief in British Public Life. Jennifer attended the Youth Hearing in February 2015. She was awarded a prize by the University of Birmingham for the best blog. We thank Jennifer for giving us permission to reprint here.