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Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

4For there are certainmen (444ánthrōpos – man, also the generic term for “mankind“; the human race; people, including women and men) crept in unawares, who were before of old ordained (progegrammenoi) to this condemnation, ungodly men, turning the grace of our God into lasciviousnous (766asélgeia (from aselgēs/“brutal”) – properly, violent spite which rejects restraint and indulges in lawless insolence (wanton caprice).) and denying the only Lord God, and our Lord Jesus Christ.

how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

6And the angels( spiritual beings created by God to serve His plan.) which kept not their first(ídios: personal) estate ( arxḗ – properly, from the beginning (temporal sense), i.e. “the initial (starting) point) , but left their own habitation ( oikétérion: of the body as the dwelling-place of the spirit,) he hath reserved in everlasting chains under darkness unto the judgment of the great day.

7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strangeflesh(héteros – another (of a different kind)(“another but distinct in kind“) (“another of a different quality“)not human /sarkos properly, flesh (“carnal”)), are set forth for an example, suffering the vengeance of eternal fire.

8Likewise also these filthydreamers defile the flesh, despise dominion, and speak evil of dignities.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

wandering stars, to whom is reserved the blackness of darkness for ever.

14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hardspeeches which ungodly sinners have spoken against him. 16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

New International Versionto those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water,1 Peter 3:20

The seraphim (fiery, burning ones) are angelic beings associated with the prophet Isaiah’s vision of God in the Temple when God called him to his prophetic ministry (Isaiah 6:1-7). Isaiah 6:2-4 records, “Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: ‘Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.’ At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.” Seraphs are angels who worship God continually.

Isaiah chapter 6 is the only place in the Bible that specifically mentions the seraphim.The seraphim flew about the throne on which God was seated, singing His praises as they called special attention to God’s glory and majesty. These beings apparently also served as agents of purification for Isaiah as he began his prophetic ministry. One placed a hot coal against Isaiah’s lips with the words, “See, this has touched your lips; your guilt is taken away and your sin atoned for” (Isaiah 6:7).

We often see dragons swallowing sinners decorating most Christian cathedrals in Europe.

7Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people. 8And the LORD said unto Moses, Make thee a fieryserpent, and set it upon apole: and it shall come to pass, that every one that is bitten, when he lookethupon it, shall live. 9And Moses made a serpentofbrass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

The Serpent.

Strongs explanations:

נָחַשׁ : nachash: to practice divination, observe signs

נַ֫חַשׁ : nachash: divination, enchantment

נְחָשׁ : nechash: copper, bronze

נָחָשׁ : nachash: a serpent

AH-64 Seraph (“Winged Serpent”)

The Israeli Army is equipped with 42 AH-64A Apache attack helicopters. The “A” model is the original Apache helicopter, quite a bit older than the U.S. Army’s newest AH-64E Guardian.

1Now the serpent (nachash: a serpent) was (hā·yāh: was, became) more subtle (arum: crafty, shrewd, sensible) than any beast (ḥay·yaṯ :…chay: Age, living) of the field (sadeh: field, land) which the LORD (Yhvh: the proper name of the God of Israel) GOD (elohim: God, god) had made.

And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 2And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. 4And the serpent said unto the woman, Ye shall not surely die: 5For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. 6And when the woman saw that the tree wasgood for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.7And the eyes of them both were opened, and they knew that they werenaked; and they sewed fig leaves together, and made themselves aprons.

The serpent was more cunning than the beasts of the field, and tempted Eve to eat of the Tree of Knowledge of Good and Evil. When she did so, her eyes were opened, and she could discern good and evil. Interesting thing is, the word “serpent” here is the EXACT same word for “foretelling the future, divination, prophesying” or “discerning”. So, the DISCERNER (serpent) was more DISCERNING (cunning) than the beasts, and tempted Eve to eat of the Tree of DISCERNING (knowledge of) Good and Evil.

4And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.

and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.

3And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with alltheir heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.

to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel

5And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven. 6And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.7And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove. 8And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba, and brake down the high places of the gates thatwere in the entering in of the gate of Joshua the governor of the city, whichwere on a man’s left hand at the gate of the city. 9Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren. 10And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech. 11And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire. 12And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.13And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile. 14And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.

15Moreover the altar that was at Bethel,and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove. 16And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words. 17Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel. 18And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria. 19And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel. 20And he slew all the priests of the high places that werethere upon the altars, and burned men’s bones upon them, and returned to Jerusalem.

21And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant. 22Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah; 23But in the eighteenth year of king Josiah,wherein this passover was holden to the LORD in Jerusalem.

24Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD. 25And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.

26Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal. 27And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.

28Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 29In his days Pharaohnechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him. 30And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.

31Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah. 32And he did that which was evil in the sight of the LORD, according to all that his fathers had done. 33And Pharaohnechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.

34And Pharaohnechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there.35And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaohnechoh.

2 Chronicles 35:18 ►The Passover had not been observed like this in Israel since the days of the prophet Samuel; and none of the kings of Israel had ever celebrated such a Passover as did Josiah, with the priests, the Levites and all Judah and Israel who were there with the people of Jerusalem.