repentance

I’ve seen parents of two children lose their cool and parents of eight losing their cool. We’re descendants of Adam, which is why the concept of repentance should always be in the background of parenting. Parents are to be repenters daily. In fact, in much of the background of children who rebel stands proud and unrepentant parents. So, I begin with this point: we are crushing our children’s spirit when we don’t repent and confess our sins after yelling, disciplining in anger, belittling them in front of others, failing to console them, weeping with them when they weep, and so on. If we as parents act as if asking our children’s forgiveness for our foolish actions is beneath us, we will crush their spirits.

By now the entire Christian community is aware of the Duggar debacle. Josh Duggar, son to Jim Bob and Michelle Duggar, has not only been found out for his despicable acts of molesting five girls in 2002, but also his name turned up when hackers released stolen customer data from cheating site AshleyMadison.com earlier in the week. So far social media celebrity, Matt Walsh, has apologized for giving Josh a pass after the molestation revelations. Walsh used his gigantic platform to treat Josh as a victim of leftist propaganda. If I could summarize Walsh’s first reaction, it would be like this: “Yes, he sinned, but don’t you see why the left is making such a big deal out of this? This is a selective political sniper kill.” The good news is that Walsh’s most recent statement has been very clear in his criticism. Here is a lengthy quote:

So I was wrong about Josh Duggar being a repentant man. Clearly, he isn’t. Or at least he wasn’t. Maybe now he’ll finally begin the process, but it’s certainly impossible to believe that someone could be truly sorry for past sexual sin while currently in the process of fishing for affairs and “experimental” one night stands.

He’s a traitor to his family. I feel awful for them, and I pray that Josh really does come to Christ. Beyond that, I pray his wife and kids somehow recover from all of the shame Josh has brought upon them. Because, let’s be clear, if you sign up for an adultery website and then your information gets hacked and your family ends up embarrassed and devastated — that is YOUR fault. You are the one who victimized them. The hackers acted illegally, but this all happened because of your choices. Don’t want your information stolen from an adultery website? Don’t sign up for an adultery website. Pretty simple formula.

I must also admit that the more I think about this, I realized I was too easy on the the Duggar parents as well. Jim Bob and Michelle knew that their oldest son was struggling with severe sexual sin, they knew their daughters had been abused, they knew their family was in the midst of moral and spiritual turmoil, yet they STILL decided to put themselves and their children on TV for ten years.

I hope others will take the same path and recognize that no matter what royal family one is born into and no matter the influential position he may have in the culture war, no man should be exempt from the lawful discipline of the Church or state, or both.

I concur. Josh Duggar is guilty. Repentance bears fruit (Lk. 3:8). There is a long continuous pattern of sexual misconduct by Josh Duggar. At this point we should stop and think why are we so comfortable giving a pass to these Christian celebrities? And then we should consider very carefully how we can begin fighting passionately to protect the many victims in our culture who suffer at the hands of such men, but yet are trivialized into a category of “wrong place and wrong time.” Where is the safest environment for them to be restored and emotionally healed from such torments? Who will care for their trauma? The difference is vast.

I am deeply saddened for Josh’s wife and children who will have to live and re-live these awful events due to hyped media attention. As for Josh, words of contrition only go so far. His next few years will prove whether his repentance is genuine or not. I have learned long ago that not all sin is created equal. Repentance can be easily couched in evangelical lingo. Those who defended Josh Duggar without second thought or who assumed his initial incoherent words of confession made everything just fine or who treated repentance like some nebulous concept divorced from the reality of the pain caused to victims will hopefuly have learned a significant lesson: God is not mocked. Sins are not inconsequential. This is not a left vs. right issue. This is an issue of morality and God has made clear that his justice will not be in vain. Josh Duggar affirmed that, “He is the biggest hyprocrite ever.” But hypocrisy can only be dealt with by understanding what God hates and what he loves.

Paul spoke of temptations that are stunningly difficult to face. When he says “flee from temptation” he is not simply using a 1st century bumper sticker. This is more profound. Paul’s context is an ecclesiastical one where confession and collective sorrow manifests themselves continually in a community of grace. But even then sin is subtle. You must flee temptation, but you must first understand what temptation looks like. Yahweh speaks about the seven sins that he hates and provides this list as a step-by-step calculation made by those who embrace evil:

16 There are six things which Jehovah hateth; Yea, seven which are an abomination unto him:

17 Haughty eyes, a lying tongue, And hands that shed innocent blood;

18 A heart that deviseth wicked purposes, Feet that are swift in running to mischief,

19 A false witness that uttereth lies, And he that soweth discord among brethren.

Duggar’s long history of sexual perversions was not born after a particularly miserable day. There is a pattern of thought and action. There is an anatomy of evil involved. There is a whole-body determination to follow these sins from the eyes to the feet. There is a calculated narrative that culminated in sexual abuse and adultery. For those who do evil the feast of the wicked is incredibly appetizing. One drink leads to another and only increases the hunger.

Where do we begin then? If situations like this do not cause us (particularly men) to be ever cautious then we will not have learned from it. Every person’s crime is a reason to re-consider our strategies to fighting sin and living righteously. If I had five minutes to counsel Josh I would tell him to look at this list and begin to detail where his narrative went awry. Where and when did his eyes become arrogant and haughty? At what point did he think he was invincible? At what point did he rationalize the presence of God away from his actions in secret? Then, when did he begin to put into words his pride by lying about his reality? I would be sure to point him to Jesus; not the Jesus that dismisses sins, but rather takes them with utmost seriousness and urges him to put on Christ and put off the deeds of darkness.

Josh needs to re-consider this list. He needs to see grace as redeeming the mind and abolishing calculated plans for evil. God has plans of his own. His plans involve demolishing our plans and replacing them with plans that are good, true, and beautiful. The task is great. Josh is only a clear example due to his high profile status. There are many Joshes out there currently afraid that they may be found out; afraid that their secret adventures will come out in Duggar fashion. The good news is God has already found you out. The bad news is that God has already found you out. In the end of the day to be found out by God is the best news. His throne is justice. He makes no mistake. His discipline will hurt, but it will not damn you. Accept it. Receive it. Confess it. Find refuge in Him.

There are forms of self-examination that are morbidly introspective. We can meditate so much on our sins and short-comings that we begin to doubt the objective union we have with Christ. We may kneel for confession with tremendous passion, but when we are called to rise for the absolution, we are tempted to stay down and not receive the forgiveness and grace God gives us in Christ Jesus. Our evangelical culture has done a disservice in this area and the result has been a multitude of godly saints growing up with tremendous uncertainty and frustration in their walk with God.

But let us remember that there is a healthy form of self-examination. We are to genuinely look to see if there is sin in us. Sincere repentance is seen in those who examine themselves and allow God to uncover both our mistakes and our sins. Healthy self-examination is quick to kneel before God, to see sins for what they are—opposition to the laws of God—but then to not dwell in them perpetually, lest we forget the goodness of God towards His children.

Today, as we kneel to confess our sins and exam ourselves, let us not be tempted to remain kneeling, but let us arise to receive the Lord’s forgiveness and delight in His fatherly care.

Response to Comments: I am pleased with the enormous response. As of now there have been over 500 views. The vast majority of responses were very supportive and expressed in one way or another the sadness, but also the hope that a new generation will turn this evil tide in our country.

As I expected there were a couple of negative responses. The response can be summarized in the following manner: “Abortion is such a difficult issue, and to expose a four year old to such an issue can be unhealthy.” One comment referred to the topic of abortion as “intense.” I do not wish to spend too much time with a lengthy response, except to say the following:

First, we have largely sanitized abortion in our evangelical culture. We looked at the Gosnell case with absolute horror, but then treated it as something completely different than what happens every single day in the abortion clinics of America. Approximately, 4,000 babies are suffering the same fate every day. Instead of sanitizing, we need to call it for what it is: barbarism.

Secondly, we have also minimized the ability of our little children to understand big issues. My four year old has been raised in a covenant home where the gospel is brought to her attention every day through singing, Bible reading, discipline, and conversations that vary from the Trinity to tying shoes. Children can grasp more than we can imagine. During our lunch time today, my daughter called my wife to tell her something. She whispered to my wife: “Thank you for loving life.” Yes, there were some tears, but ultimately it was a confirmation that the covenant promises of God are yes and amen.

Third, one comment addressed the fact that we need to show more love to these mothers. I agree. And I think that pregnancy centers like Safe Harbor in Pensacola do a marvelous job. Last year alone they–through their counsel–prevented over 150 women from taking the life of their unborn children. At the same time, when these women are walking into these abortion centers, they are mostly making a conscientious choice to take the life of their unborn child. This is tragic, and my daughter’s response was far more mature and pure than my own at times. Death is death. Death is a reality. We cannot keep our children from it, and when we see it we need to despise those who work iniquity (Psalm 5:5).

May God grant this new generation courage and a fresh passion for the glory of God and the purity and value of human life.

———

It was a morning like any other, except my daughter was wide awake at 4:45 AM. I work hard at not being a morning person, but for her it came rather easily. I got dressed and made the quick decision to take my vivacious four-year old with me. It was an ordinary morning, but at the last abortion clinic in Pensacola it was a morbid morning. Young ladies full of life were entering the house of death.

I am an ordained minister. I have sat through a presbytery oral examination. After having studied for six months, I felt fairly confident as I sat before six other pastors. The Bible verses and the theology flowed from my lips with tremendous ease. This morning, however, I was examined by my four year old. Suddenly I found my rhetorical abilities being challenged as I tried to explain to this beautiful little girl just how un-beautiful this place was. “We are going to a place where mommies don’t want their babies,” I said. “Why do they not want their babies,” she asked. “Well, they simply don’t love life.” She paused and looked outside in silent wonder.

We arrived at the clinic and the signs were beautiful. The faces of lovely little children brought a temporary sanity to some of us. Another sign pictured a bloody and shattered body of an aborted image-bearer. She saw the image.

We joined the other saints. We read a psalm, prayed, and sang Psalm 92. They may not have heard us inside, but God did, and God acts through the prayers of his people. We sang of how the enemies of Yahweh grow like weed, but they are caught in their own evil schemes. Lord, hear our prayer.

We saw the vehicles as they drove by us. They reminded me of young college students flying through the college campus to get to class on time. In this case, they were young college students flying by in their expensive cars to terminate the life of their unborn children. It was a devastating sight to behold.

My daughter asked me to lower myself and quietly asked me: “Are the mommies going to kill their babies?” “They are, baby girl! That is why we are here. We don’t want them to make this horrible decision.” “But daddy, I don’t want them to kill their babies.” “We don’t either. We need to let them know that God loves life, and that He loves babies.” She was visibly shocked. In her world, mommies treasure babies, and daddies are not cowards. But in this world, mommies are bad characters in this unending movie, and daddies are participants in one of the most cowardly acts of history. “Daddy, I want to go home.” I excused myself and took my four year old to the car knowing that I was going to be examined again. “Are they really going to kill their babies?” Now she asked with greater conviction. Once again I said yes. We need to let them know that babies are gifts from God and that we cannot refuse his gifts. We then talked about how precious her baby brothers were. She told me she wanted to go home and kiss her 9 month old brother. Once again, she silently looked out the window in a contemplative manner. Then she burst into righteous anger: “I don’t like those mommies! They will never be able to kiss the babies! I don’t want to come back here.” I didn’t respond. She then pondered for a minute or two. “Maybe I will come back,” she said. “Just let daddy know, and I will bring you with me,” I said.

It was a morning like all others, but this morning my daughter learned that not everyone treasures life. And her heart was broken, and so was her father’s.

In the best sense of the term, this has been a very patriotic weekend for me. It began on Thursday evening at the Banquet for Life hosted by Safe Harbor. Safe Harbor is a ministry the saints of Providence have invested in for quite a few years. It is more than just another pro-life ministry, it is a labor that saw 162 women this past year choose life rather than live with the blood of the innocent in their hands for the rest of their lives. They provide counseling, medical help, and the environment to best guide confused young women out of their present chaos.

At their annual fundraising banquet they invited Senator Rick Santorum. Santorum was still living off the energy of last year’s election. The Senator from Pennsylvania shocked the nation by losing to Mitt Romney by only eight votes in Iowa and going on to win several other primaries. Though Santorum was no match for the prosperous GOP establishment candidate, the Senator was still able to leave a lasting impression in the GOP Primary.

Santorum observed in his speech that though he had opined continuously on the state of the economy and on other pertinent matters, the media chose not to pursue the Senator’s opinion on these issues, but rather focus on some of his more “extreme” ideas. Ideas like opposition to abortion, which according to the general American public are far from extreme. Yet, we are at such a stage in the civil discourse that when anyone speaks passionately about any moral issue, he is already termed a radical. To hell with logic!

The Santorum event renewed my commitment to the life issue and my support for organizations like Safe Harbor in Pensacola, Fl. May they prosper!

Friday morning then was a continuation to this patriotic weekend. After 17 years in these United States, I have finally made official what many thought had been official for a long time. The reality is, I waited this long because I understood what this meant. In one sense, it meant that my allegiance to my birth country of Brazil would move to the passenger’s seat. Practically it has been that way, but a liturgy was needed to confirm this commitment. Though I love my country’s beauty and culture, I am and will be an American at heart. My commitment to the well-being of this nation is a deep part of who I am. Though my skepticism about our government’s actions will always prevail, I am deep inside an American by choice. I didn’t have to be, but I chose to be.

The naturalization ceremony flowed with all its pomp and persistent commentary by the Judge. Her American pride was gallantly streaming. But in some ways the ceremony had to be slow for I had been waiting for a long time for this moment to come to pass, and the slow and tedious ceremony was just an symbol of how long this entire process took; thousands of dollars, the patience of a loving wife, and the trips…so many trips. So here I am: an American at last.

My religious and political propensity demands that I refrain from exalting too much this nation. But it is hard to remain silent about a nation that has done so much for me. It has nourished me in all the human luxuries imaginable. It has provided for me confirmation of my calling. It has romanced me into its beauty and culture, and then asked me to take part in it. It accepted me even when I declared from the mountain tops that this country needs repentance of the II Chronicles kind.

So this has been a patriotic past weekend. I have tasted officially of the American air with a flag pin to prove it. I indulged in corn dogs and French fries (yes, freedom fries), and no, I still do not have an appetite for country music. I entered into the fine company of what the Judge so repetitively described as the “melting pot.” I enter as one, but hope to impact many.

I am proud to be an American, but in a different way than the obnoxious tune. I am proud to be an American because I know that my loyalty is to the King of America, Jesus Christ. And though this blessed nation has deserted our Lord and Maker, I decided to use my mouth and vote to opine passionately and studiously about why this nation needs to pursue this Lord. She is lost without His care. I don’t want to only glory in her past; I want to glory in the future she will have if she turns, and repents, and bows down before the only One who can make her great.

The Gospel Lesson for this Lord’s Day is from Luke 13:1-13. Pilate’s brutality is fully on display right in verse one: “Pilate had mingled Galilean blood with their sacrifices.” “Are these Galileans worse than other Galileans because they suffered in this way?, was the question our Lord posed.

Jesus did not spend his time in Luke’s account offering a philosophical exegesis of theodicy.[1] Rather, he simply “said, “If you don’t repent, you will likewise perish.” “But Rabbi, I want a more profound answer to this intellectual dilemma. I want to know the ins and outs of your divine and decretal will. I want to be able to rationalize every detail of your purposes in life and in death.” Jesus had a different agenda. Jesus sees death, as Richard Hays observes, as “an occasion for metanoia.”[2] Jesus did not offer words of religious comfort to appease the inquirer, no; he used it as an opportunity to express something very central to his Kingdom Gospel: repentance. The word repentance implies turning away, or a change of mind. But biblically, it is more than that. Repentance means turning away from something and embodying a view of life diametrically opposed to the one previously expressed.

It is not enough to turn from something without knowing where you are turning to. Otherwise, that turn might lead you back to the sin that entangled you. Jesus wants us to avoid this vicious cycle.

Suffering and pain are caused for a host of reasons that many times are unknown to us in this life. But one response is absolutely sure: repentance. The tragic events that occur in this life are tragic because they expose the mortality of humanity.[3] The sudden difficult events that shake our very beings (and in some cases our faith) deal with the uniqueness and temporariness of the un-resurrected corporeal nature.

The human tendency is to compare sinners so that we may excuse ourselves. After all, it is easier to point to someone else’s sinfulness than our own. But Jesus wants Israel to consider her sins, and as a result, our own, and see if repentance is being expressed in light of what has happened.

The patience of God endures, but it is not forever. Historical tragedies of great and small proportions should cause us to seek forgiveness and to consider whether we are bearing fruits of repentance.

[1] Though the prophets before Him and the New Testament provides a healthy theology of good and evil, and God’s Just and Perfect ways.

[2] Hays, Richard. On Hearing Bad News, Living by the Word; The Christian Century.

Satan’s gifts are easy to master. They come with first grade instruction manuals. They are made to be mastered quickly and enjoyed rapidly (sex, drugs, alcohol; various temptations). God’s gifts are a little harder to master. They demand self-control and patience. They demand spiritual growth; they demand kingly attitude to grasp kingly wisdom. God’s instructions means you have to seek others in the community to understand them properly.

The Lenten Season is now behind us, but just this morning I finished a book I started in the beginning of Lent. The book is conspicuously titled Lent (Free PDF of Book). The book published in 1902 is composed of 30 short articles by 30 Protestant Episcopal Bishops.

These are fairly conservative Bishops, unlike what one may find in the modern Episcopal landscape.

The book deals with a variety of Lenten themes. Among them is the consistent themes of preparation and discipline. Lent is a time of testing. A testing–though not equally–like unto the testing of Jesus in the wilderness for 40 days. Lent requires a sacred desire to examine oneself in light of God’s Word.

The 40 days of Lent serve as a time of self-control. The Lenten man is purposeful about those sins that have overtaken him. It is not as if he has not considered his sins outside the season of Lent, but that the season provides greater opportunities to look deeply into one’s walk in the gospel.

The book also offered warnings. Some may treat Lent as the only period of self-examination and good works, thereby acting carelessly throughout the rest of the Church year, but as St. Paul so clearly states: “God forbid that we continue to live in sin!”

The Church also provides with its various liturgical services extra opportunities for repentance and sacred living. “Repentance,” as Luther observed in his 95 theses, “is the life of the Christian” (paraphrase).

Lent is a necessary season for the Christian. If all is feasting then feasting is mundane. But Lent teaches us that the reason feasting is such a fundamental part of Christian existence is because fasting exists. There can be no glory without cross. There can be no empty tomb without the crown of thorns. So too, there can be no rejoicing without repentance.

“Repentance is all this: Man seeing his sinfulness and weakness, realizing his state of separation from God, experiencing sorrow and pain because of that state, desiring forgiveness and reconciliation, rejecting the evil and opting for a return to God, and finally desiring communion with God for the healing of body and soul.”

–Alexander Schmemann

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About Uri Brito

Rev. Brito is the pastor of Providence Church in Pensacola, Fl. He is the founder and a contributor to Kuyperian Commentary. He has received his M.Div from Reformed Theological Seminary, and is the editor of the recently published The Church-Friendly Family and author of the pastoral essay entitled The Trinitarian Father.