Search Results: burqa ban

For an item of clothing that virtually no Australian Muslims wear, the burqa sure gets plenty of airtime. I've never seen the (usually blue) all-enveloping cloak with the small material grill for sale in any of the bricks-and-mortar Islamic clothing stores I've visited. Short of travelling to Afghanistan, the only place I can think where an anti-Islam protester might get one is by searching Halloween costume listings on eBay or Etsy.

I used to have a t-shirt that read 'this is what a radical Muslim feminist looks like' and I got my fair share of raised eyebrows and challenging questions. The most obvious group that thinks Muslim feminism is oxymoronic are those who we've started to call the 'alt-right'. This group salivates over images of burqa-clad Muslim women scuttling in fear from their bearded oppressors. It is not that they want to free Muslim women so much as it is they don't want the Brown Man ruling.

Some of my South Asian 'aunties' are very much opposed to wearing any religious head covering. Mum has only recently started wearing a tiny Egyptian number she picked up during her last Haj. Like many South Asians, she has become a bit more religiously observant as she gets older. She grew up in the Indian university town of Aligarh, some 140km South East of Delhi. Aligarh was a very conservative town, and her father, a professor at the local university, was a rather conservative chap.

Invisible to Hanson and her ilk are the hundreds of thousands of Aussies whose understanding of Islam allows them to enjoy and promote the separation of religion and state, live happily and peacefully alongside their non-Muslim neighbours, and have no long-term plans to impose their beliefs on anyone. Why should anyone delegitimise their Islam? Pauline Hanson may do it for the votes, but if we listen to her and follow her suggestions, we run the risk of destroying the very social cohesion she mistakenly thinks is threatened by multiculturalism.

British student Hanna Yusuf declared her hijab to be not an instrument of oppression but rather a feminist statement: 'In a world where a woman’s value is often reduced to her sexual allure, what could be more empowering than rejecting that notion?' But reducing a woman to her sexual allure is precisely what the hijab does.

The siege at the Lindt chocolate shop in Sydney's Martin Place is frightening for all Australians. It also obscures the progress of relations between Muslims and other Australians, as such events have such an unfortunate polarising 'us and them' effect.

Some aspects of the English/Scottish independence referendum confrontation rang interesting bells for Australia. But British PM David Cameron has had to tread cautiously on foreign policy to avoid adding grist to the 'Yes' campaign's mill. Not so Tony Abbott, for whom strutting the world stage works a treat to lift the pall of governmental confusion and unpopularity.

Unlike France, Australia's Constitution specifically accepts the place of religion in the broader society, with its reference to Almighty God in the Preamble. Its only stipulation is that governments should not privilege one religion over another, or unfairly discriminate. Moreover, our legal system and institutions might be secular in nature, but they draw heavily on Christian ethics and morality.

Just because we can debate something, doesn't mean we should. As with any right there is the responsibility to exercise free speech judiciously. A quick survey of the Muslim population in Australia highlights the absurdity of debating whether there is a place for the burqa in our society.

Everything Western nations do is analysed by the Muslim world in the light of 'conspiracy theories'. Fanatics present the French burqa ban as a reflection of anti Islamic sentiment. In fact millions of Muslim women in France and elsewhere do not cover their faces.

This week's headlines have been about elections in the UK, the economy in Greece, and justice and law in Australia regarding banning the burqa and monstering asylum seekers. The way these are played out leaves little room for love, altruism, forgiveness, restoration, reconciliation and freedom, and no space for grace.

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