Thursday, 7 April 2011

When Richard Goldstone returned home to South Africa last May for his grandson’s bar mitzvah — an event that he was almost unable to paticipate in because of protests planned against him — he also attended a separate meeting whose details were kept secret until now.

In the wake of Goldstone’s bombshell retraction of a key finding in the famous report that bears his name, those aware of what occurred at that meeting, individuals who have known him through the years, felt moved to disclose what happened. They joined many others in puzzling over what had prompted the famous jurist to change his mind — and, they hoped, Israel’s fate.

The meeting, an official parlay between Goldstone and a cross-section of 10 of the South African Jewish community’s top leaders, had a profound impact on Goldstone, said one participant and another senor official briefed on it afterward.

“Debating face to face with the community really shook him,” said David Saks, associate director of the South African Jewish Board of Deputies, who received a read-out on the meeting right after it took place. “When he saw the extent of the anger and he couldn’t answer the accusations against him… I think he realized he was wrong.”

Since April 2, friends, acquaintances and many people who have never met the man have been debating what motivated Goldstone to declare in a Washington Post opinion piece that he no longer believed that Israel had a policy of targeting Palestinian civilians during its military incursion into Gaza in 2008–2009. It has been two-and-a-half years since the United Nations committee he chaired issued the report that contained this allegation as one of its key findings. Why now?

Observers point to several possible turning points in Goldstone’s view, including the South Africa meeting. Some who have been following Goldstone say a public debate he had at Stanford University in March also seemed to have an impact.

“In all the previous cases where I had heard him speak, he had re-asserted the charges in the report,” said Avi Bell, a Bar-Ilan University law professor who participated in the debate. “But this time was different. He focused instead on the way in which the report was not a failure. He was trying to defend himself and his part in it, without necessarily defending the conclusions of it.”

In his op-ed piece Goldstone himself cited a report filed in March by a U.N. committee monitoring the status of investigations by Israel and the Palestinians into the human rights violations alleged by the Goldstone report. But that report’s assessment of Israel’s investigations was far more critical than Goldstone’s own characterizations of them.

Virtually everyone agrees that the impact of Goldstone’s change of mind has been huge. Jewish groups, in particular, have rushed to demand that the entire report now be withdrawn on the basis of the fact that its lead author has revised his stand on one of its conclusions.

Yet the report contains many specific allegations of war crimes committed by both Israel and its adversary Hamas. And some of the key findings — such as the committee’s conclusion that Israel intentionally destroyed numerous civilian buildings and crucial infrastructure, including electricity and water supplies — stand essentially uncontroverted, though Israel rejects the contention that this violated the laws of war. The report’s highly detailed accounts of 11 instances of alleged intentional targeting of Palestinian civilians have in some cases been taken up for formal investigation and preliminary confirmation by Israeli military investigators themselves.

But it has been the Goldstone Report’s charge that civilians were intentionally targeted as a matter of Israeli policy that has outraged Israeli officials and Jewish leaders around the world. It has led many of them to all but brand Goldstone as a traitor, an anti-Semite who has promoted a “blood libel.” Israeli leaders deem his report a threat to Israel’s existence.

Goldstone declined a request to be interviewed for this article. But speculation now by others about Goldstone’s personal change of mind ranges from the psychological to the view that Goldstone’s Washington Post claim should be taken simply at face value: that recent information the Israel Defense Forces has brought to light through its own investigations compels a different view.

Some see a combination of both. Avrom Krengel, chairman of the South African Zionist Federation, who aggressively critiqued Goldstone’s report at the May meeting with him said: “It’s interesting with Goldstone. He’s not an assimilated Jew. He very much regards himself as, and wants to be, part of the community. That always came into play. He’s not a Finkelstein or Chomsky.”

Krengel’s reference was to the American public intellectuals Norman Finkelstein and linguist Noam Chomsky, who, he claimed, invoke their Jewishness “in order to use it as a weapon of credibility, to criticize and attack Israel.”

Krengel’s presentation at the May meeting seemed designed to puncture by turns both Goldstone’s intellectual defenses and his heart. Krengel and other board members told Goldstone his findings that Israeli soldiers had committed war crimes had made it impossible for young South African Jewish émigrés who served in the Israeli army to return home for visits.

“Goldstone said this was not supposed to affect them,” Krengel related. “I showed him where the report cites with approval the implementation of universal jurisdiction, and mentioned the dossier handed to the NPA [the South African National Prosecuting Authority],” urging it to investigate South Africans in the IDF accused of war crimes.

“Your request that countries prosecute Israeli soldiers under universal jurisdiction principles will prevent thousands of Jews from visiting their parents and grandparents in certain countries and force their absence from family celebrations,” Krengel told Goldstone in his formal statement.

“I think the meeting with the Fed made a difference,” Saks said. “It was a heavy meeting. They went in very hard against him. There were no smiling handshakes afterwards. Avrom’s opening statement was pretty merciless.”

The meeting in South Africa came on the heels of Goldstone’s 11th hour decision to attend his grandson’s bar mitzvah — a decision he took only after threats were withdrawn by prominent community members to protest outside the synagogue. Did all this add up to an emotional punch that would cause Goldstone’s turnaround? It may be too simplistic to reduce the process to that. But several friends cited what they viewed as the cumulative toll of a stream of calumny hurled at the famously unemotional jurist.

“It has been like watching an innocent man whipped at the stake,” said Goldstone’s friend Letty Cottin Pogrebin, founder of Ms. magazine. “His dedication to Israel is so strong and rooted. He suffered at the thought that his work was being used to delegitimize Israel. It truly wounded and pained him.”

“His family is taking terrible strain,” reported a close South African friend who would speak only on condition of anonymity. “He told us, ‘If I had known what it would do to my family, I wouldn’t have done it.’”

According to these friends, Goldstone didn’t fully understand how politically charged any criticism of Israel could be, and was blindsided by the anger and emotion the report engendered.

Some partisans, even on opposite sides, found it difficult to accept Goldstone’s own explanation of why he changed his mind about the nature of Israel’s culpability for an estimated 762 Palestinian non-combatant deaths, according to the Israeli human rights group B’Tselem (the IDF puts this number at 295). In his opinion piece he cited a new U.N. committee’s recent finding that “Israel has dedicated significant resources to investigate over 400 allegations of operational misconduct in Gaza.” Those military investigations, Goldstone wrote, “have established the validity of some incidents that we investigated in cases involving individual soldiers, [but] they also indicate that civilians were not intentionally targeted as a matter of policy.”

Goldstone’s acceptance of these closed investigations by the Israeli military of itself represented a dramatic turnaround. In an in-depth interview with the Forward in October 2009, he explicitly rejected such probes as inherently flawed.

“If I was advising Israel, I would say have open investigations,” he told the Forward then. He offered the example of Israel’s investigation into the 1982 Sabra and Shatila massacres by an independent panel appointed by Prime Minister Menachem Begin as a model to emulate. The call for an open and independent investigation was one he repeated at his May meeting in South Africa, citing this as “the first and primary” recommendation of his U.N. report.

To those who know Goldstone, this willingness to relax his initial standards indicates a desire to soften the impact of his report on Israel, in particular as the enormity of this impact was driven home to him.

“I am not aware that the U.N. Gaza report has been or is being used to delegitimize Israel by questioning her right to exist as a member of the international community,” he told the South African Jewish leaders last May. “I would object to any such use being made of it.”

Perhaps he came to believe that his report was, indeed, being used in this way.

As he put it in his Washington Post op-ed, Goldstone was also affected by the fact that Hamas did not even make an effort to follow up on his recommendation.

This interpretation of his motives was supported by the news that after publication of his op-ed, Goldstone accepted an invitation from Israeli Interior Minister Eli Yishai to visit the country where he had become a pariah.

“All of our views of Goldstone before he took this on were that he was one of the community who we were extremely proud of,” Krengel said. “The key to all our actions at the time was to show him and the world that it was not business as usual, that he had done a terrible thing and had to confront and acknowledge that.”

Larry Cohler-Esses and Gal Beckerman reported from New York. Claudia Braude reported from Johannesburg, South Africa.

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Jewish eugenics pre-dates Hitler's Master Race According to the Israeli daily newspaper quoted below, before the Nazi Third Reich in Germany plotted to create a Master Race from the European gene pool, Zionists had already established a racial purification program to create the perfect Jewish bloodline. More

From the horse's mouth:

"Our race is the Master Race. We are divine gods on this planet. We are as different from the inferior races as they are from insects. In fact, compared to our race, other races are beasts and animals, cattle at best. Other races are considered as human excrement. Our destiny is to rule over the inferior races. Our earthly kingdom will be ruled by our leader with a rod of iron. The masses will lick our feet and serve us as our slaves." -- Menachem Begin (Israeli Prime Minister, 1977-1983. Nobel Prize Winner for...Peace!)

At the dawn of civilization, the blood rite, in which human blood is drunk from the body of a still-living victim, was known to many tribes. However, only one people, that has never progressed beyond the Stone Age, has continued to practice the blood rite and ritual murder. This people are known to the world as Jews.

The author of this book is not Christian, Muslim or Hindu but a Jew and is the son of the Chief Rabbi of Rome, and a professor of Jewish Renaissance and Medieval History at Bar-Ilan University in Israel, just outside Tel Aviv.

The following translation was performed free of charge to protest an injustice: the destruction by the ADL of Ariel Toaff’s BLOOD PASSOVER on Jewish ritual murder.

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They cut this Palestinian kid's arms for "throwing Stones" before murdering him

Repeat: The author is the son of the Chief Rabbi of Rome, and a professor of Jewish Renaissance and Medieval History at Bar-Ilan University in Israel, just outside Tel Aviv.

Dr. Toaff is uniquely qualified to write this book, being thoroughly familiar with the derivative literature in English, French, German and Italian, as well as the original documentary sources in Latin, Medieval Italian, Hebrew and Yiddish. This is not something he worked on in secret. On the contrary, he worked on it openly with his university students and colleagues in Israel for several years; one of his students was even going to publish a paper on the subject. The author is extremely careful about what he says, and his conclusions must be taken seriously. It reads like a detective story.

If it had been published in Israel, in Hebrew, no one would have cared. There are large bodies of literature in Hebrew that Jews do not wish Gentiles to know about. But Dr. Toaff’s announcement of its publication in Italy, in Italian, raised a worldwide firestorm of fury. Under unbearable pressure, the book was withdrawn from publication, and is not to be re-issued.

You can strike a blow against censorship by circulating this text by e-mail or posting in on the Internet. No one can sue hundreds of people.

If the text is all over the Internet, and everybody has it and everybody knows what is in it, the cat will be out of the bag, and it will have to be published – sooner or later.

"When I open the police files I find detailed reports about Jewish criminals. The archives have enough
material for 100 historians and for 100 years, and even then they won't finish." -- Haartez News. Jerusalem, Tuesday, November 2,2004

1 - Since being branded an "anti-Semite" has become quite a stigma, placing in jeopardy the individual's economic and social welfare, should not the phrase be exactly and rationally defined? Inevitably someone is going to be mislabeled sometime. And yet the arch-Zionist Anti-Defamation League of Banai B'rith, which usually has charge of wielding the branding iron, has repeatedly refused to answer queries from this committee asking for such a definition. We have sadly concluded by wondering whether that "upright" organization should not more accurately be called the Anti-Definition League!

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2 - What is a "Semite"? Is it or is it not a member of a racial group? According to the prevailing Jewish authority, Jewry is a religious group only, with no racial (i.e., genetic) identity. Yet they continue tacitly to endorse a 19th century racialist conception of themselves every time they label an opponent "anti-Semitic." In order to get United Nations approval of a measure condemning religious discrimination recently, the so-called State of Israel gravely assented to having the word "anti-Jewish" substituted for "anti-Semitic." If the two are synonymous to any extent, would it not be more accurate if all Jewish organizations similarly dropped the meaningless and racist designation "anti-Semitic" in favor of "anti-Jewish"?

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3 - As we have seen, the majority of today's Jews are not descendants of the Old Testament Hebrews but of a Mongolian people of Central Asia called Khazars. These people were fairly recent converts to Judaism, as Arthur Koestler and earlier writers have shown. Yet, the non-Semitic Mongolian "Jews" are by far the most powerful in Jewish and Zionist affairs, and are the ones who quickest raise the cry of "anti-Semitism" against ideas or activities that irritate them. In the interest of historical accuracy, should not this peculiar but evidently necessary vocabulary of swear-words be enriched by the term "anti-Khazar"? At the very least, should not intelligent people realize that anti-Zionism does not equal "anti-Semitism"?

The Six Million Reconsidered, Committee for Truth in History, Historical Review Press

"The Jewish people as a whole will become its own Messiah. It will attain world dominion by the dissolution of other races, by the abolition of frontiers, the annihilation of monarchy and by the establishment of a world republic in which the Jews will everywhere exercise the privilege of citizenship. In this New World Order the "children of Israel" will furnish all the leaders without encountering opposition. The Governments of the different peoples forming the world republic will fall without difficulty into the hands of the Jews. It will then be possible for the Jewish rulers to abolish private property and everywhere to make use of the resources of the state. Thus will the promise of the Talmud be fulfilled, in which is said that when the Messianic time is come, the Jews will have all the property of the whole world in their hands."