Coiled by a cobra wearing the crescent moon, that rises in the evening, the feet of Siva in TiruvaiyaaRu,who dances, are seen. Though one is finding it, difficult to meditate upon as such, the feet shower the honey in good condition abundantly. Appearing before them who succeed in meditating upon them, overcoming all obstacles, honey is the bliss granted by Siva, in this life granted liberation from bondagewill do away with the accumulated karmas, which are with the soul crowded, dark in color and binding it.

Worshipping daily Siva, by placing flowers which the celestial beings and people of this world who are famous by their munificence, with flowers brought by them, Siva, who has the greatness of not being known to asuras, Vishnu and Brhama, and the One who has a Bulli is the very old primordial One. What a wonder the inhabitants of heaven worship in Tiruk KaNdiyur, the hunterwho spot an arrow at the pig which ran to kill Arjuna in the distant past!

Siva, who felt joy in creating the three worlds, being my Mother, my Father and children of the sameparents. He condescended to be seated in my mind. as He shows affection towards the celestial beings,who do not wink. To us who are His devotees He is an unseen companion in Tirup Padirip Puliyur.

In addition to the crescent moon, which sheds its rays, pouring in the sky its moon-light, You placed on your head the beautiful konrai flowers, from which honeys flows, dripping by drops, by its side.You are the husband of Uma whose looks are like those of the female deer!You who are in Tiru Veezhimizhalalai, which has water like sapphire. Even if I forget you entirelyguard me carefully.

The God holding in His hand a fire that is making a loud noise! He is Sivak Kozhunthu, dwelling inTiruch Sakti Mutram. Before the God of death which has the strength to kill and having eminence,hastens to take away my life, stamp your footprints on him, which are like the lotus flowers. If you send mewithout doing so. reproach which will never die, will envelope you. Tiruch Sakti Mutraam - the temple of Sakti is whre she was request by Tirunavukkarasar, to stamp the marks of tirdent and lingam and itwas fulfilled in Nallur about which he has composed a Tandakam, referring to this act of Siva.

Siva, who dwelt in Nallur, and the Master who danced with a killing cobra, and a raised foot in accordance ith measuring time by the sound of cymbal coming often to the entrance of housessaying, "Please give me alms in this house." What is the idea of snatching the bangles of ladiesfrom whose tresses of hair honey is flowing? (The ladies referred to here are the wives of the sagesin Daruka forest.)

Will I say that the God who entered into the region of my low mind and stayed there permanently,and who is in the holy place of TiruvaiyaaRu, and who has a chaplet of a crescent moon, whichappears circular in the evening, is not an existing think? Only Siva, worthy of our confidence onwhose head konrai flowers are combined with East indian rosebay which blossoms a little as it iswashed by the waters in he collection of matted locks, coiled into a form of a circle.

The following verse and the Padigam has been composed and sung by Tiru Navukkarasar, on Siva,in the temple of Tiruk Kacchi Ekambam, Kanchipuram. This is in 4.099 of Saiva Canon.

The location of the temple, the names of Siva and Uma, the holy tree, the holy tirtham ---all these details have been given in the first Padigam on Tiruk Kacchi Ekambam, Kanchipuram,see elsewhere in this serial post.

O Lord! You taught works on moral instruction, making me understand them. You are the causefor the Jains to put an end to my life, by making me embrace their religion. You cured me of my difficulties, physical ailments and mental worries. Residing within me You made me embrace Saivam,again. If I commit any wrong in my service to you, you lash me with a tender twig of the tamarind tree. You will be pleased with me. You will be angry with me. You, the Lord of Tiruk Kacchi Ekambam,can do anything to me.

The twin feet of Siva, in Tiru Innambar, were gently rubbed by the hands of the daughter of thepermanent Mountain, Himalayas, who is His wife. The pure meaning of each and every branch ofknowledge which are found in the great Vedas, they have the shape of the fertile lotus flowers.He will weed out the sufferings of the loving devotees, issuing the ambrosia of His grace.

Siva has a glittering matted locks, and He is in Tiruvarur, which has cool water that makes a sound and washes away sins. He has red feet on which the anklet is making a jingling sound.There is religious merit of becoming slaves to the devotees of Siva in Tirumoolasthanam, the sanctum ofTiruvarur temple, to which they come bathing in the flood of tears as they weep. Is it available to usalso in the presence of low people, Jains, who live in groups and possess excessive strength.

O the people who are slaves to worldly and sensual pleasures! Speaking words, which people donot like, like the margosa leaves, etc., nourishing the body made of flesh, closing up the stomach,you feel complacent thinking that your relations are your companions. Under the shade of the feetof Siva, who dwell with desire in Tiruvarur, which has natural tanks in which white lily is growing.smearing yourself with holy ash, without deception being stead-fast in your devotions, withoutwavering, save yourselves by becoming His devotees!

The following verse and the Padigam, has been composed and sung by Tiru Navukkarasar, on Siva,in the temple of Tiru Nagaik KAroNam, Nagappattinam. This is in 4.103 of Saiva Canon.

The location of the temple, the names of Siva and Uma, the holy tree, the holy tirtham -- allthese details have been given in the first Padigam on Tiru Nagaik KAronNam, Nagappattinam, --see elsewhere in this serial post.

Siva, who has as one half of His form, the beautiful daughter of the great Mountain, Himavan, -the One who arrested the speed of the Ganga, in His long matted locks. He is Siva, in Nagaik KAronam,Nagappattinam, on the sea-shore, surrounded by gardens that spread fragrance!When the female elephant, male elephant having must, attractive horse, remain to be used as Your vehicles. O our Master! What is the reason for riding on a big white Bull which bellows like thunder?

The following verse and the Padigam has been composed and sung by Tiru Navukkarasar, on Siva,in the temple of Tiru Adigai Veerasthanam. This is in 4.104 of Saiva Canon.

The location of the temple, the names of Siva and Uma, the holy tree, the holy tirtham -all these details have been given in the first Padigam on Tiru Adigai, Veerasthanam, see elsewhere in this serial post.

Having played in the swing of the collection of water which has gems in it and rolls up and down likethe bright sword which has no blemish the swan with bright feathers goes to sleep. Hearing humming of the bees, which drank the honey in the blue nelumbo flowers which has green leaf, resembling music.This is Tiru Adigai Veerasthanam, where our Father is on the North bank Kedilam, which gives gems found in it, liberally.

I approached the feet of the God in Tirup Pugalur, which has a garden of mast-wood trees, as my refuge. Hear what all he does when I approached His feet. Completely exterminating my birthcutting as under completely the bondage of my karmas, He has decided that I should not dwell inthe seven kinds of hells. He will fix me permanently in Sivalokam.

The crane of the maritime tract mistaking to be its young one, having gone near it found you as Lingam.You who reside in the beautiful Tiruk Kazhippalai, where it embraces the petals of the fragrant screw-pine.our Lord! We are unable to understand your idea of keeping the young crescent moon along with theserpent. If one gets near the other it will not take pity on the other -- if the crescent comes near theserpent, the serpent will swallow it without pity !