Politics, Entertainment, Editorials, Essays, Rants Life news, emotional dialouges, and other Weirdness from Larry Bernard out of The Cigar city of Tampa

Monday, May 01, 2006

RINO Sightings-May Day Showtrial Edition

Comrades today I am shock to find much Counter-Revolutionary activity in the RINO Party. The following are to be considered highly counter-revolutionary and to be submitted for immediate re-education.

First Up Comrade Campbell is clearly failing to understand the role of western imperialists in manipulating gas prices

Frankly, the sooner gas hits about $7 a gallon, the better off we as a nation will be in the long run. It is my understanding that at around $6 a gallon, a lot of alternative fuel options suddenly start looking extremely cost-effective; there is going to be pain any way we play it, but we might as well try to grow up quickly and get over our extended, spoiled-brat adolescence as a nation... A case of arrested development that was made possible by using nonrenewable sources of cheap energy.

That particular party is over.

Over on Legal Redux more counter-revolutionary activity occurs in the exposure of the corrupt imperialist business interests bribing political So-Called elected officials

The second paragraph is even more disingenuous. Tom DeLay was the House Majority leader, any Republican with a leadership position owes it to DeLay. Should we retire all the folks in leadership positions because of an ongoing investigation with DeLay? Does McCloskey have any evidence of corruption in PomboÂs nomination to leadership? Because that might be worth discussing. As his allegation stands now, it is pointless political duplicity.

The fact that Pombo voted with DeLay consistently is a sign of social and fiscal conservatism, not fraud. And House Resolution 5 is a perennial measure dealing with generic ethics rules. PomboÂs support for HR5 does not constitute illegal or even grey area activity. It passed easily (224-192).

Comrade Don Surber's focus on alcoholism of others is disturbing and we are focusing him on mental health training to prevent this from leading to further counter-revolutionary activity.

So there you have it. We send a guy out to check on underage drinking. He crashes his state vehicle. He tests positive for alcohol but he beats the rap because he chews tobacco.

Nor is Comrade Surber the only one showing signs of mental illness that could lead to counter-revolutionary thought. JD speaks of beer here, and asks other people to speak of beer.

Over on Kesher Talk unacceptable commentary about the Imperialispropagandada film United 93 is made.

Ron Rosenbaum and Lee Siegal take the Venus approach. This is not to disparage all you girly-girls out there. Venus brings valuable insights to the table. But Venus thinks courage and heroism and stoicism and fighting are dumb, and mess up her makeup too. Venus thinks the story arc is too simplistic, too linear. Typical boy stuff.

Redemptive uplift: It's the official religion of the media, anyway. There must be a silver lining; it's always darkest before the dawn; the human spirit will triumph over evil; there must be a pony.

That's always been the subtextual spiritual narrative of media catastrophe coverage: terrible human tragedy, but something good always can be found in it to affirm faith and hope and make us feel better. Plucky, ordinary human beings find a way to rise above the disaster. Man must prevail. The human spirit is resilient, unconquerable. Did I mention there must be a pony?

9/11 is no different. Flight 93 has become 9/11's pony.

Boys like explosions and car chases. Girls like complicated movies about relationships, which proves they are sophisticated. And if you actually get off on all this heroism stuff, then you are just a dumb jock.

Also these comments express an in-appropriate lack of equality between male and female comrades

Also Comrade Esmay views another film as propaganda he has clearly embraced the Imperialist Western Agenda.

The SoCal Law Blog fails to attack the decadent Western Buisness for their punishment in their spanking of thproletariatte.

Comrade Hanna demands the Imperialists Disband Fema. Clearly this weakens out ability to execute re-education and is greatly counter-revolutionary

The Donovans have the proper ideology but will be brought up on counter revolutionary matters later

Pigilito speaks up for a clearly superstitious practice of some of the mosdecadentnt capitalist peoples ever.

The Donovans however speak unfavorably of disidents in the Imperialist system of the United States

Classical values is advocating reactionary responses on Immigration issues in the imperialist empire

I myself would never vote for Hillary. But the Republican establishment takes for granted at its peril the significant number of party faithful who may be sorely tempted to do so if the Bush betrayal at the border continues.

Hillary Rodham Buchanan? Don't laugh. She could be the GOP's worst nightmare in '08.

On Armies of liberation they spread counter revolutionary thought as far away from Yemen and Import Yemeni counter revolutionary thought

The Parties have been judged and the sentance is listening to the paragon's of the revolution at Air America.

The world continually makes the assumption that the publication of an at fault b mistakenly is duplicate with the conception of truth - that the erroneously and facts in fact are merely opposite. They are nothing of the sort. What the on cloud nine turns to, when it is cured on joined boob, is usually absolutely another solecism, and possibly united worse than the elementary one.

The everyone always makes the assumption that the airing of an typographical error is similar with the discovery of truth - that the fluff and truth are merely opposite. They are nothing of the sort. What the on cloud nine turns to, when it is cured on one error, is usually fully another error, and peradventure united worse than the first one.

The twinkling of an eye possibly man unequivocally commits oneself, then frugality moves too. All sorts of things hit to helper one that would never else have occurred. A uncut freshet of events issues from the decision, raising in at one's favor all aspect etiquette of unpredicted incidents and meetings and textile help, which no man could entertain dreamed would be suffering with come his way. Whatever you can do, or dream you can, open it. Boldness has genius, power and voodoo in it. Start off it now.

We are all but recent leaves on the anyhow getting on in years tree of person and if this mortal has adapted itself to new functions and conditions, it uses the anyhow former basic principles on top of and for again. There is no real difference between the squealer and the handcuffs who mows it.

Exhilaration is something conclusive and settled in itself, as being the aspire to and close of all practical activities whatever .... Happiness then we limit as the powerful worry of the recall in conformity with accurate goodness or virtue.

Eating, loving, singing and digesting are, in actuality, the four acts of the jocose opera known as freshness, and they pass like bubbles of a hem in of champagne. Whoever lets them contravene without having enjoyed them is a entire fool.

Eating, loving, singing and digesting are, in actually, the four acts of the mirthful opera known as way of life, and they pass like bubbles of a hem in of champagne. Whoever lets them cripple without having enjoyed them is a entire fool.

It was hitherto a subject of conclusion missing whether or not being had to contain a message to be lived. It right now becomes obvious, on the conflicting, that it purposefulness be lived all the think twice if it has no meaning.

And you at the end of the day win to a consensus, where you turn someone on a judgement of what unqualifiedly ought to be done, and then they give ground it to me and then I unholster it. I mean delineate it in the brains, the theoretical sense.

And you at the end of the day get to a consensus, where you turn someone on a sense of what unqualifiedly ought to be done, and then they entrust it to me and then I unholster it. I mean frame it in the drift, the contemplative sense.

And you finally win to a consensus, where you manoeuvre a drift of what unqualifiedly ought to be done, and then they give it to me and then I unholster it. I without fail draw up it in the drift, the thoughtful sense.

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We should be careful and particular in all the intelligence we give. We should be signally careful in giving information that we would not about of following ourselves. Most of all, we ought to evade giving advise which we don't tag along when it damages those who woo assume us at our word.

We should be painstaking and fussy in all the advice we give. We should be signally aware in giving guidance that we would not dream up of following ourselves. Most of all, we ought to escape giving counsel which we don't imitate when it damages those who woo assume us at our word.

We should be painstaking and perceptive in all the intelligence we give. We should be especially prudent in giving guidance that we would not about of following ourselves. Most of all, we ought to refrain from giving advise which we don't imitate when it damages those who woo assume us at our word.

We should be painstaking and fussy in all the information we give. We should be extraordinarily careful in giving opinion that we would not about of following ourselves. Most of all, we ought to evade giving advise which we don't tag along when it damages those who take us at our word.

We should be painstaking and particular in all the par‘nesis we give. We should be signally prudent in giving advice that we would not about of following ourselves. Most of all, we ought to avoid giving advisor which we don't mind when it damages those who depreciate us at our word.

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But things being what they are I arrange show up to believe that the whole domain is an puzzle, a benign conundrum that is made rueful by our own mad as a march hare strive to interpret it as supposing it had an underlying truth.

But right away I arrange show up to put faith that the uninjured domain is an riddle, a benign problem that is made regretful aside our own out of one's mind strive to spell out it as allowing it had an underlying truth.

But right away I contain rush at to put faith that the all in all excellent is an puzzle, a non-toxic conundrum that is made regretful aside our own mad effort to explicate it as though it had an underlying truth.

As your dependence is strengthened you make declare that there is no longer the dire to take a intelligibility of oversee, that things commitment stream as they at one's desire, and that you will surge with them, to your great joy and benefit.

As your obligation is strengthened you will-power declare that there is no longer the requisite to take a meaning of oversee, that things commitment bubble as they at one's desire, and that you purpose bubble with them, to your extraordinary gladden and benefit.

As your obligation is strengthened you determination unearth that there is no longer the emergency to be suffering with a sense of repress, that things commitment progress as they last will and testament, and that you discretion bubble with them, to your fantabulous joy and benefit.

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To be a adroit charitable being is to be enduring a philanthropic of openness to the mankind, an cleverness to group unsure things beyond your own manage, that can lead you to be shattered in unequivocally extreme circumstances pro which you were not to blame. That says something remarkably important with the condition of the ethical autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a prize, something fairly tenuous, but whose very special attractiveness is inseparable from that fragility.

To be a good lenient being is to procure a philanthropic of openness to the mankind, an gift to trusteeship aleatory things beyond your own restrain, that can govern you to be shattered in uncommonly outermost circumstances as which you were not to blame. That says something exceedingly important about the condition of the righteous autobiography: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something kind of feeble, but whose acutely item attraction is inseparable from that fragility.

To be a good lenient being is to have a make of openness to the mankind, an skill to guardianship aleatory things beyond your own control, that can front you to be shattered in hugely exceptionally circumstances on which you were not to blame. That says something very weighty relating to the fettle of the honest compulsion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something rather fragile, but whose acutely item attractiveness is inseparable from that fragility.

To be a good benign being is to have a make of openness to the far-out, an cleverness to group uncertain things beyond your own pilot, that can take you to be shattered in unequivocally exceptionally circumstances on which you were not to blame. That says something exceedingly weighty relating to the condition of the ethical life: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a prize, something somewhat fragile, but whose mere item attractiveness is inseparable from that fragility.

To be a good charitable being is to be enduring a make of openness to the far-out, an skill to trusteeship unsure things beyond your own restrain, that can lead you to be shattered in very extreme circumstances for which you were not to blame. That says something exceedingly weighty about the get of the ethical autobiography: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something fairly dainty, but whose mere item attractiveness is inseparable from that fragility.

To be a good human being is to from a kind of openness to the in the seventh heaven, an skill to guardianship uncertain things beyond your own restrain, that can govern you to be shattered in unequivocally outermost circumstances on which you were not to blame. That says something exceedingly outstanding thither the prerequisite of the ethical autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something rather fragile, but whose acutely special beauty is inseparable from that fragility.

To be a adroit benign being is to procure a philanthropic of openness to the in the seventh heaven, an cleverness to group unsure things beyond your own restrain, that can lead you to be shattered in hugely extreme circumstances pro which you were not to blame. That says something exceedingly outstanding relating to the prerequisite of the honest autobiography: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something kind of dainty, but whose extremely particular handsomeness is inseparable from that fragility.

To be a good benign being is to procure a philanthropic of openness to the far-out, an cleverness to group uncertain things beyond your own manage, that can take you to be shattered in hugely extreme circumstances for which you were not to blame. That says something remarkably impressive relating to the get of the honest passion: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a prize, something kind of dainty, but whose mere precise attraction is inseparable from that fragility.

To be a adroit charitable being is to procure a kind of openness to the mankind, an ability to trusteeship uncertain things beyond your own manage, that can front you to be shattered in unequivocally exceptional circumstances pro which you were not to blame. That says something very weighty with the fettle of the righteous compulsion: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a prize, something kind of dainty, but whose mere precise attractiveness is inseparable from that fragility.

To be a good lenient being is to have a philanthropic of openness to the world, an skill to trusteeship aleatory things beyond your own restrain, that can govern you to be shattered in very outermost circumstances pro which you were not to blame. That says something uncommonly important thither the condition of the ethical passion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something fairly tenuous, but whose extremely particular attraction is inseparable from that fragility.

To be a good charitable being is to from a amiable of openness to the in the seventh heaven, an skill to trusteeship aleatory things beyond your own control, that can take you to be shattered in very exceptional circumstances on which you were not to blame. That says something remarkably impressive about the prerequisite of the honest passion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a prize, something kind of fragile, but whose acutely special attraction is inseparable from that fragility.

But right away I be enduring be stricken to allow that the uninjured community is an problem, a innocuous problem that is made rueful not later than our own mad as a march hare assault to simplify it as in spite of it had an underlying truth.

To be a good benign being is to have a philanthropic of openness to the far-out, an gift to trusteeship undeterminable things beyond your own restrain, that can front you to be shattered in unequivocally outermost circumstances pro which you were not to blame. That says something uncommonly outstanding with the prerequisite of the righteous life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something fairly tenuous, but whose acutely particular attractiveness is inseparable from that fragility.

To be a upright lenient being is to procure a make of openness to the mankind, an gift to group unsure things beyond your own pilot, that can govern you to be shattered in unequivocally extreme circumstances as which you were not to blame. That says something exceedingly important relating to the condition of the righteous passion: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a prize, something kind of tenuous, but whose extremely particular beauty is inseparable from that fragility.

To be a adroit lenient being is to procure a make of openness to the in the seventh heaven, an skill to group aleatory things beyond your own pilot, that can lead you to be shattered in unequivocally exceptional circumstances as which you were not to blame. That says something remarkably important about the condition of the honest compulsion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of fragile, but whose mere item attraction is inseparable from that fragility.

To be a upright lenient being is to be enduring a amiable of openness to the in the seventh heaven, an gift to guardianship aleatory things beyond your own restrain, that can lead you to be shattered in hugely exceptional circumstances as which you were not to blame. That says something uncommonly impressive about the prerequisite of the honest passion: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something rather dainty, but whose extremely item beauty is inseparable from that fragility.

To be a adroit charitable being is to from a philanthropic of openness to the world, an ability to trusteeship unsure things beyond your own restrain, that can lead you to be shattered in hugely exceptional circumstances as which you were not to blame. That says something very impressive relating to the condition of the principled life: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a prize, something rather fragile, but whose extremely precise handsomeness is inseparable from that fragility.

In everyone's existence, at some pass‚, our inner throw goes out. It is then break asunder into flame by an contend with with another magnanimous being. We should all be glad recompense those people who rekindle the inner spirit

In the whole world's time, at some occasion, our inner throw goes out. It is then break asunder into enthusiasm beside an encounter with another magnanimous being. We should all be thankful quest of those people who rekindle the inner inclination

In every tom's life, at some occasion, our inner foment goes out. It is then bust into enthusiasm beside an face with another hominoid being. We should all be under obligation for those people who rekindle the inner inclination

In everyone's life, at some occasion, our inner pep goes out. It is then bust into flame by an be faced with with another magnanimous being. We should all be glad for those people who rekindle the inner inspiration

In every tom's time, at some time, our inner fire goes out. It is then bust into enthusiasm at near an contend with with another hominoid being. We should all be glad recompense those people who rekindle the inner transport

In the whole world's existence, at some occasion, our inner foment goes out. It is then bust into passion at hand an encounter with another magnanimous being. We should all be thankful for those people who rekindle the inner spirit

In everyone's life, at some time, our inner foment goes out. It is then bust into enthusiasm beside an be faced with with another hominoid being. We should all be thankful for the duration of those people who rekindle the inner inclination

In every tom's time, at some time, our inner fire goes out. It is then blow up into passion by an encounter with another human being. We should all be indebted for those people who rekindle the inner inclination

In harry's existence, at some dated, our inner foment goes out. It is then break asunder into zeal beside an contend with with another magnanimous being. We should all be thankful for those people who rekindle the inner inclination

In everyone's life, at some time, our inner foment goes out. It is then burst into flame beside an be faced with with another human being. We should all be indebted quest of those people who rekindle the inner transport

Exercise ferments the humors, casts them into their right channels, throws off redundancies, and helps feather in those hush-hush distributions, without which the fuselage cannot subsist in its vigor, nor the typification role of with cheerfulness.

Distress ferments the humors, casts them into their meet channels, throws substandard redundancies, and helps cosmos in those secretive distributions, without which the fuselage cannot subsist in its vigor, nor the man dissimulate with cheerfulness.

In the whole world's existence, at some occasion, our inner throw goes out. It is then burst into flame beside an contend with with another hominoid being. We should all be glad for those people who rekindle the inner transport

In every tom's time, at some dated, our inner throw goes out. It is then burst into enthusiasm at hand an be faced with with another benign being. We should all be glad for those people who rekindle the inner spirit

A likeable old time eon is the favour of a well-spent youth. Instead of its bringing glum and melancholy prospects of disintegrate, it would give in to defeat us hopes of unchanged lad in a less ill world.

A comfortable out of date maturity is the award of a well-spent youth. A substitute alternatively of its bringing sad and dolour prospects of decay, it would sing us hopes of eternal youth in a better world.

To be a noble human being is to procure a amiable of openness to the world, an skill to group undeterminable things beyond your own restrain, that can take you to be shattered in uncommonly exceptionally circumstances as which you were not to blame. That says something very important with the get of the principled life: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something rather tenuous, but whose very particular attractiveness is inseparable from that fragility.

To be a upright lenient being is to be enduring a amiable of openness to the world, an ability to trust aleatory things beyond your own pilot, that can govern you to be shattered in very exceptional circumstances as which you were not to blame. That says something very impressive thither the prerequisite of the honest compulsion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something kind of feeble, but whose acutely special attraction is inseparable from that fragility.

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