The text is known from several versions: two were written by Assyrian scribes (one in the Assyrian, one in the Babylonian dialect), a third one (on three tablets) was written during the reign of king Ammi-saduqa of Babylonia (1647-1626 BCE). Parts are quoted in Tablet XI of the Epic of Gilgamesh; other influences are in the Babylonian History by Berossus.

The Atrahasis Epic, named after its human hero, is a story from Mesopotamia that includes both a creation and a flood account. It was composed as early as the nineteenth century B.C.E. In its cosmology, heaven is ruled by the god Anu, earth by Enlil, and the freshwater ocean by Enki. Enlil set the lesser gods to work farming the land and maintaining the irrigation canals. After forty years they refused to work any longer. Enki, also the wise counselor to the gods, proposed that humans be created to assume the work. The goddess Mami made humans by shaping clay mixed with saliva and the blood of the under-god We, who was slain for this purpose.

The human population worked and grew, but so did the noise they made. Because it disturbed Enlil’s sleep, he decided to destroy the human race. First he sent a plague, then a famine followed by a drought, and lastly a flood. Each time Enki forewarned Atrahasis, enabling him to survive the disaster. He gave Atrahasis seven days warning of the flood and told him to build a boat. Atrahasis loaded it with animals and birds and his own possessions. Though the rest of humanity perished, he survived. When the gods realized they had destroyed the labor force that had produced food for their offerings they regretted their actions. The story breaks off at this point, so we learn nothing of the boat’s landing or the later Atrahasis.

The account has similarities to the Primeval History, including the creation of humans out of clay (see Genesis 2:7), a flood, and boat-building hero. For the text of the Atrahasis Epic see Pritchard (1969: 104-106). For a detailed study see W. G. Lambert and A. R. Millard, Atrahasis (Oxford: Clarendon Lambert, 1969).

Atrahasis & Human CreationWhen the Gods did the work they grew weary and decided to create human beings.

This later Akkadian version of the flood story and the creation of humanity and fits between the Sumerian version and the Babylonian version in the Epic of Gilgamesh. The following excerpt is taken from Myths From Mesopotamia: Gilgamesh, The Flood, and Others, translated by Stephanie Dalley. It is related here for educational purposes only.