30 November 2014 Interview with Ascended Master Kuthumi 2014-11-30

The Great and Holy Master Kuthumi (Koot Hoomi) In this presentation on the Great and Holy Master Kuthumi, we learn through his past incarnations the meaning of karmic balance. As the incisive philosopher-mathematician Pythagoras, the devoted Magi priest of Babylon, the mendicant and devoted Francis of Assisi, the ruthless, egotistical Mughal King Shah Jahan who tried to stretch his empire over the entire Indian subcontinent and built the magnificent Taj Mahal, and finally the Mahatma Koot Hoomi Lal Singh, the Master who guided Mme. Blavatsky and Henry Steel Olcott to found the Theosophical Society, we have today the same soul as the Ascended Master, Chohan of the Second Ray of Love and head of the Office of the Christ in the Great Brotherhood of Light.

He works intimately with the Great and Holy Master Sanctus Germanus in preparing the world to receive the World Teacher in whatever form that great position takes in the near future. Mahatma Koot Hoomi Lal Singh 1800’s During the last quarter of the Nineteenth Century, the Masters Kuthumi and Morya worked together with Helena P. Blavatsky and Henry Steele Olcott to form the Theosophical Society. During the early years before the formal founding of the society in New York, the Master Morya along with other devas and elementals precipitated information to Mme. Blavatsky and Colonel Olcott so that they could write Isis Unveiled, a book that revealed the existence of an inner World Government under the aegis of the Great Brotherhood of Light and the wisdom deeply buried in the ancient mysteries that underpinned all the religious movements in the world.

When the Great Brotherhood of Light instructed Blavatsky and Olcott to go to India, the Mahatma Koot Hoomi or Kuthumi began playing a much more active role in helping the two founders establish the Theosophical Society in Adyar, India. The Master Kuthumi often materialized before the founders, instructed them, and disappeared. At times he would send his then disciple, Djwal Khul, to deliver messages and instruct them. During the struggle to establish the Theosophical Society in Bombay and then in Adyar, the founders were attacked from all flanks, yet the Mahatmas could only warn them of the coming waves of dissent, internecine fighting, and betrayals, for under Cosmic Law, they had to step aside and let the founders do battle.

During this time, the two Mahatmas, with the initial intermediary of Blavatsky, precipitated a series of letters to a British newspaper editor by the name of A.P. Sinnett and a friend and compatriot of the British civil service, A.O. Hume, both resident in Simla, the British summer capital in India. An active exchange of precipitated letters took place in the etheric dimension between the parties. They would float down from the ceiling, appear out of no where on a desk, or arrive by messenger.

It is in these series of what later was to be called the Mahatma Letters that one witnesses even to this day the clear, almost cutting, logic and intellect of the Master Kuthumi in his treatises ranging in subject matter from the philosophical to the mundane everyday cares of the administration of the nascent society. Yet such pure logic and reasoning often did not penetrate the intellect for he had to combat the deep-rooted sense of racial superiority among the educated British colonial elite.

The Master argued and explained to these concrete, yet logical-minded individuals the evolutionary theory of the world, the mathematical calculus to prove it, and great movements of the yugas or ages. Yet after many exchanges, neither one would become an initiate of the Master’s, for they could never quite overcome their racial bias that a brown-skinned person could be superior in intelligence to them.

Yet, the Master Kuthumi never for a second backed down in his stance, arguing steadfastly and with the purest of intentions and logic, to combat the narrow intellectualism of this class of people. The hope of the Great Brotherhood of Light was that such an enlightened and educated class of people would be able to carry the message of theosophy throughout the world as a respected thought movement. The Master Kuthumi ascended in the latter part of the Nineteenth Century but continued to guide and train the second generation of theosophy leaders, namely Mrs. Annie Besant and Charles W. Leadbeater, channeling through them many enlightened works about the Great Brotherhood of Light and The Path along which pupils around the world could follow to help further the important work of the Brotherhood.

In England, he also appeared to Alice A. Bailey when she was a young girl to identify himself to her. He later instructed his former disciple, now the Tibetan Master Djwal Khul, to take over the externalization of further teachings to the world through her. By 1949, Mrs. Bailey had channeled twenty-four volumes of teachings from the Tibetan Master, teachings whose relevance initiates of today appreciate.

The Lord Maitreya, who held the Office of the Christ, is said to have vacated his position as the World Teacher in recent years (earth time) making way for the Master Kuthumi to assume this position. From this short review of the Master Kuthumi’s past lives, we can rest assured that the coming World Teacher will know intimately the trials and tribulations of life on earth, yet he waits until the appropriate moment to appear, in what form we still do not know, to impart the teachings of the New Age.

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