Copyright: The literary rights to this collection are assumed to rest with the person(s) responsible for
the production of the particular items within the collection, or with their heirs or assigns. Researchers bear full legal
responsibility for the acquisition to publish from any part of said collection per Title 17, United States Code. The Ward
M. Canaday Center for Special Collections may reserve the right to intervene as intermediary at its own discretion.

This collection consists largely of newsletters and
circulars issued by pacifist, anti-war, and homosexual rights organization, as well as correspondence and miscellany relating to Jan W.
Suter’s activity involving those issues. Most material dates from 1969 to 1980, although some material from 1959 to 1961,
including his early pacifist activity in Cambridge, Massachusetts, and from other years in the general time span is contained in the
collection. The collection would be especially useful for those studying the history of the anti-war movement, draft counseling, the
gay rights movement, and the “counterculture,” in general, in Toledo and in Ohio during the 1960’s and 1970’s.

The entire collection is now open to researchers.
The only original exception was a single folder containing Suter’s “Gay Hotline” telephone counseling notebook. Due
to the sensitive and personal nature of the material in that folder, it was closed to researchers until 1997.

Biographical Outline

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Scope and Content Note

Jan Waggoner Suter thought of himself as a “radical libertarian” and a “socialist
anarchist.” Although he earned a living for sixteen years as a mathematics instructor at the Community and Technical College of
the university of Toledo, his real interest lay in pacifism and nonviolent change and, after 1975, in gay rights. He had associated
himself with Quakers and with pacifist activities in his student days at Harvard and increased his participation in Quaker religious,
social, and political affairs after he formally became a member in 1971. Suter belonged to a large number of national and local
pacifist, anti-Vietnam War, and anti-draft organizations. For the most part, he played the role of a passive, dues-paying member, but
he did take part in policy-0making activities in some cases.

Much of this collection contains newsletters, memoranda, circulars, and flyers issued by these
organizations. A fair proportion consists of literature in broadside form published by such organizations as the War Resisters League,
the Fellowship of Reconciliation, the American Friends Service Committee, and the Central Committee for Conscientious Objectors, which Suter
distributed to those he counseled in his capacity as draft counselor and to the public. He was something of a pamphleteer himself;
although he rarely wrote the words he had printed on flyers, he frequently reprinted them from such sources as Win magazine.
The bulk of the collection, then, consists of such secondary material, though it does have primary evidentiary value as examples of weaponry
for the local anti-war and anti-draft movement in Toledo.

Material reflecting local activity probably holds the greatest value for researchers. Suter
took an active role in the Draft Information and Counseling Service of the Toledo Area Council of Churches. Minutes of the meetings of
the service date from 1969 to 1972 and provide a good record of the Service’s activities. Other files consist of the Service’s
publicity and Suter’s notes made in counseling individuals. This service, although ostensibly not political, pacifist, or
anti-war, was staffed mainly by anti-war clergymen. Besides the files labeled “Toledo Area Draft Information and Counseling
Service,” the correspondence files contain much material generated by this activity.

Toledo anti-war materials include those files pertaining to the Toledo Committee for a Reasonable
Settlement in Vietnam, 1966-1967; Peace Action Council of Toledo, 1968-1970; Toledo Coalition; Interfaith Justice and Peace Center,
Sylvania, Ohio; Northwest Ohio Nuclear Freeze Campaign; and Fellowship of Reconciliation, Toledo Chapter. Other local materials can be
found in files of Fellowship of Reconciliation; Indochina Peace Campaign; Ohio Council of Churches; Ohio Draft Counseling Association; Ohio
Military Project; Ohio Peace Action Council; Ohioans for a Reasonable Settlement in Vietnam; and Vietnam Summer in Ohio. The files of
the American Friends Service committee also relate to local activities.

An interest related to his anti-draft feelings was in prisoner support and visitation.
Suter maintained a correspondence with several Federal prisoners in the early 1970s, and these letters are in the correspondence files.
Other files concerned with this activity include Prisoner Visitation and Support and Federal Correctional Institution, Milan, Michigan.

Suter’s Quaker activities can be found in the Society of Friends series. This
includes files pertaining to the American Friends Service Committee; Toledo Friends Meeting; Friends Committee for National Legislation; and
Friends for Gay and Lesbian Concerns. The content of the files tends to be of a political, rather than purely religious, nature.
Suter served on the Policy Committee of the Friends Committee of National Legislation, and its minutes from the years 1974 and 1975 are
included. Much of the material in this series consists of notices of local meetings, of regional and national conferences, and “testimony”
of other Friends prepared for general distribution.

From 1975 until his death, Suter, now an avowed homosexual, concerned himself primarily with gay
and gay rights activities. The gay rights series includes files pertaining to gay organizations and activities, most of them in
Toledo. The major organization in Toledo was the Personal Rights Organization. Its files contain notices of the group’s
activities, such as dances, religious services, visiting speakers; a newsletter, 1974 to 1983; and files pertaining to its telephone
counseling service, of which Suter was a prime mover. One folder containing certain counseling material has been deemed too sensitive
for public use. It is closed to researchers until 1997. Other Toledo gay material includes files pertaining to Dignity Toledo, a
Catholic organization; Toledo Gay Community Center; Ohio Gay Rights Coalition; and the Gay Student Association at the University of Toledo.
Suter was instrumental in organizing the last-named group; its file is contained in the University of Toledo series. Significant
material can also be found in the Friends for Gay and Lesbian Concerns files; the views on homosexuality which Suter and other gay Quakers
shared did not meet the approval of the Society of Friends in general.

Finally, the
collection contains other material on the history of the “counterculture” in Toledo. Although not as developed as in other
larger, or academic, American communities, local versions of national trends can be seen in the files of the Earth Food Co-op, Free University of
Greater Toledo, and Students for a Democratic Society, Toledo Chapter.