The Śrīmālādevī Siṃhanāda Sūtra (Sanskrit; traditional Chinese: 勝鬘師子吼一乘大方便方廣經; pinyin: Shèngmán Shīzihǒu Yīchéng Dàfāngbiàn Fāngguǎng Jīng; Japanese: 勝鬘経 Shōman-kyō) is one of the main early MahāyānaBuddhist texts that teaches the doctrines of Tathāgatagarbha and the One Vehicle (Skt. ekayāna), through the words of the Indian queen Śrīmālā. After its composition, this text became the primary scriptural advocate in India for the universal potentiality of Buddhahood.

This is an excerpt from the article Śrīmālādevī Sūtra from the Wikipedia free encyclopedia. A list of authors is available at Wikipedia.

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In the sutra Lady Srimala, the daughter of a king of Kosala, a Buddhist kingdom in
northern ... Scripture on the Tathagatagarbha Theory (New York: Columbia University Press, 1974). ... Irons, Edward A. "Lion's Roar of Queen Srimala Sutra.

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... Mou naturally cites treatises more often than sutras,22 but he frequently refers
to the Saṃdhinirmocanasūtra (Discourse Explaining the Thought)23 and Śrīmālādevī-sūtra (Queen Srimala Sutra).24 As for Paramārtha's version of
Yogācāra, ...

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The most ancient known examples consist in inscriptions of a sūtra on the twelve
causes of transmigration on miniature ... the entire Sūtra of Vimalakīrti, and others
being excerpts of sūtras such as the Shengman jing 勝鬘經(Śrīmālādevī Sūtra), ...

Srimaladevi
sutra
Vamsapala :
5301201125
This srimaladevi sutra is The
Lion's Roar of Queen Srimala Discourse A Buddhist Scripture on the
Tathagatagarbha Theory . In
the Srimala Devi Sutra the Tathagata-garbha is explained in terms of Emptiness;
empty of defilements, but not ultimately empty, because it still possess the
Buddha dharmas which are said to be nondiscrete and inconceivable.
The
srimaladevi sutra is one of the main early Mahāyāna
Buddhist
texts that teaches the doctrines of Tathāgatagarbha
and the One Vehicle .

Prince Shōtoku’s Commentary on the Śrīmālā Sutra is a translation of the Shōmangyō-gisho (Commentary on the Śrīmālādevīsimhanāda-sūtra), one of three Buddhist commentaries written in classical Chinese that have been attributed to Japan’s Prince Shōtoku (574–622).A master politician and shining figure in the imperial line, Prince Shōtoku played a leading role in government and with promoting diplomatic, cultural, and religious contacts with China and Korea. He is also remembered as a devout practitioner and generous patron of Buddhism who studied Buddhist doctrine under the instruction of continental tutors, and offered lectures at court on the Lotus Sutra and the Śrīmālādevī-sūtra, a key early Mahayana sutra that espouses the tathāgatagarbha, the “seed” of enlightenment said to be present in all sentient beings, and the ekayāna, or “One Vehicle.” Shōtoku’s lectures on the Śrīmālādevī-sūtra are believed to be the source of the Shōmangyō-gisho, a text that has had undeniable influence in both premodern and modern forms of Japanese Buddhism, and which continues to be a source of inspiration for many.

Here's a section from the THE SUTRA OF QUEEN ŚRĪMĀLĀ’S LION’S ROAR WHEREIN IS ARTICULATED SEVERANCE OF ALL DOUBTS, CERTAINTY OF THE COMPLETE MEANING, AND ENTRANCE TO THE WAY OF THE ONE VEHICLE. That's the longest title.