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Chapter 61But Job answered and said,2Oh that my grief were throughly weighed, and my calamity laid in the balances together!3For now it would be heavier than the sand of the sea: therefore my words are swallowed up.4For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.5Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?6Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?7The things that my soul refused to touch are as my sorrowful meat.8Oh that I might have my request; and that God would grant me the thing that I long for!9Even that it would please God to destroy me; that he would let loose his hand, and cut me off!10Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.11What is my strength, that I should hope? and what is mine end, that I should prolong my life?12Is my strength the strength of stones? or is my flesh of brass?13Is not my help in me? and is wisdom driven quite from me?14To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.15My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;16Which are blackish by reason of the ice, and wherein the snow is hid:17What time they wax warm, they vanish: when it is hot, they are consumed out of their place.18The paths of their way are turned aside; they go to nothing, and perish.19The troops of Tema looked, the companies of Sheba waited for them.20They were confounded because they had hoped; they came thither, and were ashamed.

The Book of Job is one of the books of the Hebrew Bible. It relates the story of Job, who was not Jewish, and in Jewish tradition is the son of Utz, who was the son of Nahor, the brother of Abraham. It tells of his trials at the hands of God, his theological discussions with friends on the origins and nature of his suffering, his challenge to God, and finally a response from God. The Book itself comprises a didactic poem set in a prose frame and has been called "the most profound and literary work of the entire Old Testament".
The Book itself and its numerous exegeses are attempts to address the problem of evil.