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a. The subject-matter [of the Institute] has been set forth [in Book I.]. Now, in order to prove that it is not the Soul that undergoes the alterations [observable in the course of things], he will tell, very diffusely, in the Second Book, how the…..
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a. The subject-matter [of the Institute] has been set forth [in Book I.]. Now, in order to prove that it is not the Soul that undergoes the alterations [observable in the course of things], he will… [more..]

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