Articles from Humane Religion

DOMINION: The Power of Man, the Suffering of Animals and the Call to Mercy

In November of 1998, this reviewer received a copy of an article from the
National Review. As editor of Humane Religion, then a bi-monthly journal, we
were used to getting all kinds of clippings from our readers, negative and
positive. And when I saw this was taken from the very conservative NR I was
sure it was going to be disheartening, at best. But I couldn't maintain that
attitude because the article began with the statement "Respect for God's
creatures should be a conservative impulse."

It had been written by a Matthew Scully who was identified as a contributing
editor of the NR and who, in the space of about eight hundred words, managed
to take on hunters, factory-farming, and the distortion of the biblical
concept of dominion. And he wasn't even one of "us." He was one of "them."

I wrote the author telling him how pleased I was to read his article and
sent him some of our Humane Religion publications. Several weeks later he
phoned, and in the course of that, and subsequent conversations, I realized
that a concern for animals was not a peripheral issue for Scully. In fact,
it was a focus that later led him to make a major commitment of his time,
talent, and connections in order to investigate the brutality and greed that
characterizes the human abuse of other creatures. And it was this
investigation that led him to write DOMINION at a time when he worked at the
White House as senior speechwriter and special assistant to George W. Bush.

The author's political connections allowed him to gain access to people like
suppliers of canned hunts and places like the Safari Club International
where the elite of those who enjoy recreational killing can get together at
annual conventions to support each other and pray for God's blessing on
their pastime. There, men like former President George Bush and General
Norman H. Schwarzkopf share their finer feelings with their audience. Mr.
Bush admits he never shot big game but assures his comrades that "You get up
tremendous excitement shooting quail." And the General, whose shooting
sprees find a target in a variety of creatures, shared his sensitive nature
with those present. After he kills his prey he will often "stand over that
animal I love so much [and] shed a tear."

Scully shows that the cruelty which characterizes recreational killing
exists among all income groups and also thrives among academics who lend
their credentials to the multi-billion dollar business of animal research.
With no moral or ethical guidelines to hamper them either personally or by
fiat, these learned persons devise unspeakable atrocities, endlessly
repeated, with no need to validate the claim that their work benefits
humanity. Their experiments in sadism have become just as much a part of
university life as the sports teams that also bring in big bucks.

Scully refers to "our boundless capacity for self-delusion, especially
where money is involved" and shows how this is evident in the madness of
factory farming, that system of food production in which sentient beings
have been transformed into units of production. Aided by technology and
biological innovations, these animals lead tormented lives in which they are
debeaked, declawed, forcibly impregnated, castrated, force-fed or
starved--depending on what "product" they are to become. Crippled and
maimed, mired in their own waste, they are also deprived of fresh air,
sunlight and space to move. The fortunate ones do not survive long enough to
be slaughtered, a process in which thousands of terrified animals end up
being fed alive into choppers, hacked to death, skinned alive or boiled to
death in huge vats.

The greed, rationalizations and assembly line brutalities that support
factory-farming are also used to justify the fur trade. In a culture
producing synthetic materials that are warmer and more protective than the
remains of dead animals, hundreds of thousands of them are slaughtered to
satisfy the vanity and pretensions of those who are willing to pay for the
privilege of upholding the fur-trade. In England it has been outlawed: "It
shall be an offense for any person to keep or knowingly cause or permit to
be kept for production of fur any mink, fox, or other fur-bearing animal."

DOMINION is such a powerful book that when I read the manuscript, before it
was sent to the publisher, I was sure that St. Martin's Press would either
refuse to print it or would force Scully to a rewrite that would effectively
neutralize both its content and the passion of his writing. But that didn't
happen. DOMINION retains all the potency of the original manuscript and
although it runs to over 400 pages, the intensity of the writing keeps the
reader's attention from the first chapter to the last.

However, the potential reader should know that the passion which marks the
author's exposť of fur-wearing, factory farming and hunting is also directed
at anyone whose practices or theories he views as detrimental in the
struggle to end animal abuse. This includes groups and individuals whose
names have become sacrosanct to many in the animal rights movement. Make no
mistake, Matthew Scully is an iconoclast although his steel fist is often
covered by a velvet glove.

END

This article appeared in the Jan/Feb 2003 issue of ANIMAL PEOPLE and is used
by permission. Website: www.animalpeoplenews.org

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