During Ibrahim's reign, she received a stipend of 1000 aspers a day as the second Haseki of Ibrahim, after Ibrahim's deposition in 1648, Muazzez went to the Old Palace along with other women in Ibrahim's harem and she was ranked as the Second Haseki Sultan in the Harem. Ibrahim was succeeded by his son Mehmed IV. Muazzez's son Ahmed II was born at Topkapı Palace in Constantinople and spent 48 years of his life in the kafes (cage), a kind of luxurious prison for princes of the blood within the Topkapı Palace (it was designed to ensure that none could organize a rebellion). However, after the death of Suleiman II, her son Ahmed II became the Ottoman Sultan.

In 1687, a large fire broke out near the Old Palace. By the next evening the fire had engulfed the Old Palace, the fire burnd for five hours and the palace burned down in many places. Most of lives of people in the Old Palace were saved by the servants in the palace. Muazzez was so scared from the fire that she died promptly the next day, her body was taken to Üsküdar, and was buried near a palace around there. Wares belonging to Muazzez, were immediately placed in the imperial treasury, her Jewelry was given to Behzad Kadın, Süğlün Kadın, and Șehsuvar Kadın, consorts of the new Sultan Suleiman II. But when her son ascended the throne in 1691, he took away the jewelry from the consorts of the recently decreased Sultan, and placed the jewelry in the imperial treasury.[6] Thus, she was not Valide Sultan to her son because she died four years before Ahmed II's accession to the throne.[7]

1.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe

2.
Turkish people
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Turkish people, or the Turks, also known as Anatolian Turks, are a Turkic ethnic group and nation living mainly in Turkey and speaking Turkish, the most widely spoken Turkic language. They are the largest ethnic group in Turkey, as well as by far the largest ethnic group among the speakers of Turkic languages, ethnic Turkish minorities exist in the former lands of the Ottoman Empire. In addition, a Turkish diaspora has been established with modern migration, the ethnonym Turk may be first discerned in Herodotus reference to Targitas, first king of the Scythians, furthermore, during the first century AD. Pomponius Mela refers to the Turcae in the north of the Sea of Azov. The first definite references to the Turks come mainly from Chinese sources in the sixth century, in these sources, Turk appears as Tujue, which referred to the Göktürks. Although Turk refers to Turkish people, it may sometimes refer to the wider language group of Turkic peoples. In the 19th century, the word Türk only referred to Anatolian villagers, the Ottoman ruling class identified themselves as Ottomans, not usually as Turks. In the late 19th century, as the Ottoman upper classes adopted European ideas of nationalism the term Türk took on a more positive connotation. The Turkish-speakers of Anatolia were the most loyal supporters of Ottoman rule, Turkish Jews, Christians, or even Alevis may be considered non-Turks. On the other hand, Kurdish Arab followers of the Sunni branch of Islam who live in eastern Anatolia are sometimes considered Turks, article 66 of the Turkish Constitution defines a Turk as anyone who is bound to the Turkish state through the bond of citizenship. Anatolia was first inhabited by hunter-gatherers during the Paleolithic era, most of the Turkic peoples were followers of Tengriism, sharing the cult of the sky god Tengri, although there were also adherents of Manichaeism, Nestorian Christianity and Buddhism. However, during the Muslim conquests, the Turks entered the Muslim world proper as servants, during the booty of Arab raids, the Turks began converting to Islam after Muslim conquest of Transoxiana through the efforts of missionaries, Sufis, and merchants. Although initiated by the Arabs, the conversion of the Turks to Islam was filtered through Persian, under the Umayyads, most were domestic servants, whilst under the Abbasids, increasing numbers were trained as soldiers. By the ninth century, Turkish commanders were leading the caliphs’ Turkish troops into battle, as the Abbasid caliphate declined, Turkish officers assumed more military and political power taking over or establishing provincial dynasties with their own corps of Turkish troops. During the 11th century the Seljuk Turks who were admirers of the Persian civilization grew in number and were able to occupy the province of the Abbasid Empire. By 1055, the Seljuk Empire captured Baghdad and began to make their first incursions into the edges of Anatolia, when the Seljuk Turks won the Battle of Manzikert against the Byzantine Empire in 1071, it opened the gates of Anatolia to them. Although ethnically Turkish, the Seljuk Turks appreciated and became the purveyors of the Persian culture rather than the Turkish culture, in dire straits, the Byzantine Empire turned to the West for help setting in motion the pleas that led to the First Crusade. Once the Crusaders took Iznik, the Seljuk Turks established the Sultanate of Rum from their new capital, Konya, by the 12th century the Europeans had begun to call the Anatolian region Turchia or Turkey, meaning the land of the Turks

3.
Sultan
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Sultan is a noble title with several historical meanings. Originally, it was an Arabic abstract noun meaning strength, authority, rulership, derived from the verbal noun سلطة sulṭah, the dynasty and lands ruled by a sultan are referred to as a sultanate. A feminine form of sultan, used by Westerners, is Sultana or Sultanah, but Turkish and Ottoman Turkish also uses sultan for imperial lady, because Turkish grammar uses the same words for women and men. However, this styling misconstrues the roles of wives of sultans, in a similar usage, the wife of a German field marshal might be styled Frau Feldmarschall. The female leaders in Muslim history are known as sultanas. Special case in Brunei, the Queen Consort is known as Raja Isteri with suffix Pengiran Anak if the queen consort is a royal princess. Among those modern hereditary rulers who wish to emphasize their secular authority under the rule of law and these are generally secondary titles, either lofty poetry or with a message, e. g. g. Sultan ul-Mujahidin as champion of jihad, ghaznavid Sultanate Sultans of Great Seljuk Seljuk Sultanate of Rum Sultans of the Ottoman Empire, the Osmanli Elisu Sultanate and a few others. A Sultan ranked below a Khan and this usage underlines the Ottoman conception of sovereign power as family prerogative. Western tradition knows the Ottoman ruler as sultan, but Ottomans themselves used padişah or hünkar to refer to their ruler, the emperors formal title consisted of sultan together with khan. In formal address, the children were also entitled sultan, with imperial princes carrying the title before their given name. Example, Şehzade Sultan Mehmed and Mihrimah Sultan, son and daughter of Suleiman the Magnificent, henceforth, the mother of the reigning sultan was the only person of non imperial blood to carry the title sultan. In Kazakh Khanate a Sultan was a lord from the ruling dynasty elected by clans, the best of sultans was elected as khan by people at Kurultai. See ru, Казахские султаны In a number of states under Mongol or Turkic rule. These administrations were often decimal, using originally princely titles such as khan, malik, in the Persian empire, the rank of sultan was roughly equivalent to that of a modern-day captain in the West, socially in the fifth-rank class, styled Ali Jah

4.
Haseki sultan
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Haseki Sultan was the imperial title used for the chief consort of an Ottoman Sultan. Haseki sultan meant chief consort or single favorite of the sultan, in later years, the meaning of the title changed to imperial consort. Hürrem Sultan, principal consort of Suleiman the Magnificent, was the first holder of this title, the title haseki sultan was only used until the 17th century. After that, Kadınefendi became the highest ranking title for imperial consorts, the word haseki comes from the Arabic and means to attribute something exclusively to. Haseki is, therefore, one who belongs exclusively to the sultan, Sultan is a word of Arabic origin, originally meaning authority or dominion. By the beginning of the 16th century, this title, carried by men and women of the Ottoman dynasty, was replacing other titles by which prominent members of the imperial family had been known. This usage underlines the Ottoman conception of power as family prerogative. Western tradition knows the Ottoman ruler as sultan, but the Ottomans themselves used padişah or hünkar to refer to their ruler, the emperor’s formal title consisted of sultan together with han. In formal address, the children were also entitled sultan, with imperial princes carrying the title before their given name. Example, Şehzade Sultan Mehmed and Mihrimah Sultan, son and daughter of Suleiman the Magnificent, the evolving usage of this title reflected power shifts among imperial women, especially during the Sultanate of Women. As the position of the chief consort eroded over the course of the 17th century, the main consort lost the title sultan, which was replaced by kadin, henceforth, the mother of the reigning sultan was the only person of non-imperial blood to carry the title sultan. Title haseki carried before or after given name, according to a genealogical website, the formal way of addressing a haseki is Devletlû İsmetlu Haseki Sultân Aliyyetüş-Şân Hazretleri. These cases happened during Hürrem Sultan and Kösem Sultans eras, later, Hürrem became the first prince’s mother to remain in the Sultan’s court for the duration of her life. Hürrem became Suleiman’s partner not only in household, but also in state affairs, thanks to her intelligence, she acted as Suleiman’s chief adviser, and she seems to have had an influence upon foreign policy and international politics. Hürrem’s great power signaled the rise of the imperial consort under the title of haseki. A mother’s political role traditionally began with the creation of a household for her son. The establishment of her public politic identity entailed her separation from the sultan, even though it became a great position, haseki was not used during reign of Mehmed III, son of Murad III. He may have followed the one mother-one son policy, since his eldest surviving son, Mahmud, the absence of a haseki and reinstution of polyconcubinage was probably influenced by two reason, Mehmed’s experiences as şehzade and strong personality of his mother Safiye

5.
Turhan Hatice Sultan
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Turhan Hatice Sultan, was Haseki Sultan of the Ottoman Sultan Ibrahim and Valide Sultan as mother of Mehmed IV. Turhan Hatice was prominent for the regency of her young son and she and her mother-in-law, Kösem Sultan, are the only two women in Ottoman history to be regarded as official regents and had supreme control over the Ottoman Empire. As a result, Turhan became one of the prominent figures during the era known as Sultanate of Women, Turhan Hatice, whose original name is unknown, was considered to be of East Slavic origin, either Russian or Ukrainian. She was captured during one of the raids by Tatars and sold into slavery, when she was about 12 years old, Turhan was sent to the Topkapı Palace as a gift, from the Khan of Crimea, to the mother of Sultan Ibrahim, Kösem Sultan. It was probably Kösem Sultan who gave Hatice to Ibrahim as a concubine, on January 2,1642 Turhan gave birth to a son, the future sultan Mehmed IV. Turhan Hatice was one of the eight Haseki Sultans of Ibrahim I, however, she was not his legal wife. She was ranked in the Harem as Dördüncü Haseki Sultan, which literally means fourth sultana consort, ibrahims behaviour sparked talks of deposing the sultan. On August 8,1648, Ibrahim was dethroned and several days later he was strangled, at the head of the Ottoman Empire stood the child sultan, Mehmed IV. With Mehmeds ascendancy, the position of Valide Sultan should have gone to Turhan, however, Turhan was overlooked due to her youth and inexperience. Instead, the grandmother and the previous Valide Sultan, Kösem Sultan, was reinstated to this high position. Kösem Sultan was a Valide under two sons, thus having the experience of the two women. However, Turhan turned out to be too ambitious a woman to lose such a position without a fight. In her struggle to become Valide Sultan, Turhan was supported by the black eunuch in her household. Although, Kösem’s position as Valide was seen as the best for the government, in this power struggle, Kösem planned to dethrone Mehmed and replace him with another young grandson. According to one historian, this switching had more to do with replacing an ambitious daughter-in-law with one who was easily controlled. The plan was unsuccessful as it was reported to Turhan by Meleki Hatun, whether Turhan sanctioned it or not, Kösem Sultan was murdered three years after becoming regent for her young grandson. With the death of her rival, Turhan became the Valide Sultan, as a regent, Turhan wielded great power. She accompanied her son the sultan to important meetings and on several occasions spoke from behind her curtained sitting place and she was deeply loved and respected by her son, the sultan

6.
Caucasus
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The Caucasus /ˈkɔːkəsəs/ or Caucasia /kɔːˈkeɪʒə/ is a region at the border of Europe and Asia, situated between the Black and the Caspian seas. It is home to the Caucasus Mountains, which contain Europes highest mountain, politically, the Caucasus region is separated between northern and southern parts. The southern parts consist of independent sovereign states, and the parts are under the jurisdiction of the Russian Federation. The region is known for its diversity, aside from Indo-European and Turkic languages, the Kartvelian, Northwest Caucasian. Pliny the Elders Natural History derives the name of the Caucasus from Scythian kroy-khasis, German linguist Paul Kretschmer notes that the Latvian word Kruvesis also means ice. According to German philologists Otto Schrader and Alfons A. Nehring, the South Caucasus region and southern Dagestan were the furthest points of Persian expansions, with areas to the north of Caucasus Mountains practically impregnable. The mythological mountain of Qaf, the worlds highest mountain that ancient lore shrouded in mystery, was said to be situated in this region, therefore, the Caucasus might be associated with the legendary mountain. The Ciscaucasus contains the majority of the Greater Caucasus Mountain range. It includes Southwestern Russia and northern parts of Georgia and Azerbaijan, the Transcaucasus is bordered on the north by Russia, on the west by the Black Sea and Turkey, on the east by the Caspian Sea, and on the south by Iran. It includes the Caucasus Mountains and surrounding lowlands, all of Armenia, Azerbaijan and Georgia are in South Caucasus. The main Greater Caucasus range is generally perceived to be the line between Asia and Europe. The highest peak in the Caucasus is Mount Elbrus in the western Ciscaucasus in Russia, the Caucasus is one of the most linguistically and culturally diverse regions on Earth. The nation states that comprise the Caucasus today are the post-Soviet states Georgia, Armenia, three territories in the region claim independence but are recognized as such by only a handful or by no independent states, Nagorno-Karabakh, Abkhazia and South Ossetia. Abkhazia and South Ossetia are recognised by the majority of independent states as part of Georgia, the Russian divisions include Krasnodar Krai, Stavropol Krai, and the autonomous republics of Adygea, Karachay–Cherkessia, Kabardino-Balkaria, North Ossetia, Ingushetia, Chechnya, and Dagestan. The region has many different languages and language families, there are more than 50 ethnic groups living in the region. Russian is used as a common language, today the peoples of the Northern and Southern Caucasus tend to be either Eastern Orthodox Christians, Oriental Orthodox Christians, or Sunni Muslims. Shia Islam has had many adherents historically in Azerbaijan, located in the part of the region. Located on the peripheries of Turkey, Iran, and Russia, the region has been an arena for political, military, religious, throughout its history, the Caucasus was usually incorporated into the Iranian world

7.
Istanbul
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Istanbul, historically known as Constantinople and Byzantium, is the most populous city in Turkey and the countrys economic, cultural, and historic center. Istanbul is a city in Eurasia, straddling the Bosphorus strait between the Sea of Marmara and the Black Sea. Its commercial and historical center lies on the European side and about a third of its population lives on the Asian side, the city is the administrative center of the Istanbul Metropolitan Municipality, both hosting a population of around 14.7 million residents. Istanbul is one of the worlds most populous cities and ranks as the worlds 7th-largest city proper, founded under the name of Byzantion on the Sarayburnu promontory around 660 BCE, the city developed to become one of the most significant in history. After its reestablishment as Constantinople in 330 CE, it served as a capital for almost 16 centuries, during the Roman and Byzantine, the Latin. Overlooked for the new capital Ankara during the period, the city has since regained much of its prominence. The population of the city has increased tenfold since the 1950s, as migrants from across Anatolia have moved in, arts, music, film, and cultural festivals were established at the end of the 20th century and continue to be hosted by the city today. Infrastructure improvements have produced a complex transportation network, considered a global city, Istanbul has one of the fastest-growing metropolitan economies in the world. It hosts the headquarters of many Turkish companies and media outlets and accounts for more than a quarter of the gross domestic product. Hoping to capitalize on its revitalization and rapid expansion, Istanbul has bid for the Summer Olympics five times in twenty years, the first known name of the city is Byzantium, the name given to it at its foundation by Megarean colonists around 660 BCE. The name is thought to be derived from a personal name, ancient Greek tradition refers to a legendary king of that name as the leader of the Greek colonists. Modern scholars have hypothesized that the name of Byzas was of local Thracian or Illyrian origin. He also attempted to promote the name Nova Roma and its Greek version Νέα Ῥώμη Nea Romē, the use of Constantinople to refer to the city during the Ottoman period is now considered politically incorrect, even if not historically inaccurate, by Turks. By the 19th century, the city had acquired other names used by foreigners or Turks. Europeans used Constantinople to refer to the whole of the city, pera was used to describe the area between the Golden Horn and the Bosphorus, but Turks also used the name Beyoğlu. The name İstanbul is commonly held to derive from the Medieval Greek phrase εἰς τὴν Πόλιν and this reflected its status as the only major city in the vicinity. The importance of Constantinople in the Ottoman world was reflected by its Ottoman name Der Saadet meaning the gate to Prosperity in Ottoman. An alternative view is that the name evolved directly from the name Constantinople, with the first, a Turkish folk etymology traces the name to Islam bol plenty of Islam because the city was called Islambol or Islambul as the capital of the Islamic Ottoman Empire

8.
Ibrahim of the Ottoman Empire
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Ibrahim was the Sultan of the Ottoman Empire from 1640 until 1648. He was born in Constantinople the son of Ahmed I by Valide Kösem Sultan and he was later called Ibrahim the Mad by twentieth century historians due to his reputed mental condition. Ibrahim was born on 5 November 1615, the son of Sultan Ahmed I, when Ibrahim was 2, his father suddenly died, and Ibrahims uncle Mustafa I became the new sultan. By that time, Kosem Sultan and her children, including young Ibrahim had been sent to the Old Palace, after the succession of his brother Murad IV, Ibrahim was confined in the Kafes, which affected his health. However, after his brothers death, Ibrahim became the Sultan of the Ottoman Empire, one of the most notorious Ottoman Sultans, Ibrahim spent all of his early life in the close confinement of the Kafes before succeeding his brother Murad IV in 1640. Four of his brothers had been executed by Murad, and Ibrahim lived in terror of being the next to die and his life was only saved by the intercession of Kösem Sultan, mother of Ibrahim and Murad. After Murads death, Ibrahim was left the sole surviving prince of the dynasty, upon being asked by Grand Vizier Kemankeş Kara Mustafa Pasha to assume the Sultanate, Ibrahim suspected Murad was still alive and plotting to trap him. It took the combined persuasion of Kösem and the Grand Vizier, Ḳara Muṣṭafā Pasha remained as Grand Vizier during the first four years of Ibrahim’s reign, keeping the Empire stable. With the treaty of Szön he renewed peace with Austria and during the same year recovered Azov from the Cossacks, during these years, Ibrahim showed concern with properly ruling the empire, as shown in his handwritten communications with the Grand Vizier. Ḳara Muṣṭafā in turn wrote a memo on public affairs to coach his inexperienced master, Ibrahim’s replies to Ḳara Muṣṭafās reports show he had actually received a good education. Ibrahim often traveled in disguise, inspecting the markets of Istanbul, Ibrahim was often distracted by recurring headaches and attacks of physical weakness, perhaps caused by the trauma of his early years. The distractions of the harem allowed Kösem Sultan to gain power and rule in his name, yet even she fell victim to the Sultans disfavor, cinci Hoca became Kadiasker of Anatolia, Yusuf Agha was made Kapudan Pasha and Sultanzade Mehmed became Grand Vizier. In 1644, Maltese corsairs seized a ship carrying high-status pilgrims to Mecca, since the pirates had docked in Crete, Kapudan Yusuf Pasha encouraged Ibrahim to invade the island. This began a war with Venice that lasted 24 years—Crete would not completely fall under Ottoman domination until 1669. In spite of the decline of La Serenissima, Venetian ships won victories throughout the Aegean, capturing Tenedos, Kapudan Yusuf enjoyed temporary success in conquering Canea, starting a jealous rivalry with the Grand Vizier that led to his execution and the Grand Viziers deposition. With his cronies in power, Ibrahims extravagant tendencies went unchecked and he raised eight concubines to the favored position of haseki, granting each riches and land. After legally marrying the concubine Telli Haseki, he ordered the palace of Ibrahim Pasha to be carpeted in sable furs and given to her. Mass discontent was caused by the Venetian blockade of the Dardanelles—which created scarcities in the capital—and the imposition of heavy taxes during a war economy to pay for Ibrahims whims

9.
Ahmed II
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Ahmed II was the Sultan of the Ottoman Empire from 1691 to 1695. Ahmed II was born at Topkapı Palace, Constantinople, the son of Sultan Ibrahim by Hatice Muazzez Valide Sultan, Ahmed II was born on 25 February 1643, the son of Sultan Ibrahim and Hatice Muazzez Sultan. During reigns of his brothers, Ahmed was imprisoned in Kafes. During his short reign, Sultan Ahmed II devoted most of his attention to the wars against the Habsburgs and related foreign policy, governmental, of these, the most important were the tax reforms and the introduction of the lifelong tax farm system. Among the most important features of Ahmed’s reign was his reliance on Köprülüzade Fazıl Mustafa Pasha, following his accession to the throne, Sultan Ahmed II confirmed Köprülüzade Fazıl Mustafa Pasha in his office as grand vizier. Like his father Köprülü Mehmed Pasha before him, he ordered the removal and execution of dozens of state officials of the previous regime. He overhauled the tax system by adjusting it to the capabilities of the affected by the latest wars. He also reformed troop mobilization and increased the pool of available for the army by drafting tribesmen in the Balkans. In the confrontation, recognized by contemporaries as “the bloodiest battle of the century, ” the Ottomans suffered heavy losses,20,000 men, including the grand vizier. With him, the sultan lost his most capable military commander and the last member of the Köprülü family, under Fazıl Mustafa Pasha’s successors, the Ottomans suffered further defeats. In June 1692 the Habsburgs conquered Várad, the seat of an Ottoman governor since 1660, in 1694 they attempted to recapture Várad, but to no avail. On January 12,1695, they surrendered the fortress of Gyula, with the fall of Gyula, the only territory still in Ottoman hands in Hungary was to the east of the River Tisza and to the south of the river Maros, with its center at Temesvár. Three weeks later, on February 6,1695, Ahmed II died in Edirne Palace, sons Şehzade Ibrahim, with Rabia Sultan, twin with Selim, became Crown Prince on 22 August 1703, Şehzade Selim, with Rabia Sultan, twin with Ibrahim. Daughters Asiye Sultan, with Rabia, Hatice Sultan, osmans Dream, The Story of the Ottoman Empire, 1300-1923. Michael Hochendlinger, Austria’s Wars of Emergence, War, State and Society in the Habsburg Monarchy, 1683–1797, media related to Ahmed II at Wikimedia Commons Works written by or about Ahmed II at Wikisource

10.
Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion

11.
Suleiman II
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Suleiman II was the Sultan of the Ottoman Empire from 1687 to 1691. His mother was a Serb woman originally named Katarina, known as Saliha Dilaşub Sultan, shortly before assuming the throne, the Ottomans suffered a devastating defeat at the second Battle of Mohács. Suleiman II shrewdly appointed Köprülü Fazıl Mustafa Pasha as his Grand Vizier, even so, when Russia joined an alliance of European powers, the Ottomans lost the support of their Crimean allies, who were forced to defend themselves from Russian invasion. Suleiman II died at Edirne Palace in 1691, aurangzeb Media related to Suleiman II at Wikimedia Commons

12.
Valide sultan
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Valide sultan was the title held by the legal mother of a ruling Sultan of the Ottoman Empire. The title was first used in the 16th century for Hafsa Sultan, consort of Selim I and mother of Suleiman the Magnificent, normally, this title was held by the living mother of a reigning sultan. The mothers who died before their sons accession to the throne were never bestowed with the title of valide sultan, in special cases, there were grandmothers and stepmothers of a reigning sultan who assumed the title valide sultan. The word valide literally means mother in Ottoman Turkish, the Turkish pronunciation of the word valide is. Sultan is an Arabic word originally meaning authority or dominion, by the beginning of the 16th century, this title, carried by both men and women of the Ottoman dynasty, was replacing other titles by which prominent members of the imperial family had been known. Consequently, the title valide hatun also turned into valide sultan and this usage underlines the Ottoman conception of sovereign power as family prerogative. Western tradition knows the Ottoman ruler as sultan, but the Ottomans themselves used padişah or hünkar to refer to their ruler, the emperor’s formal title consisted of sultan together with khan. In formal address, the children were also entitled sultan, with imperial princes carrying the title before their given name. Example, Şehzade Sultan Mehmed and Mihrimah Sultan, son and daughter of Suleiman the Magnificent, henceforth, the mother of the reigning sultan was the only person of non imperial blood to carry the title sultan. Title valide carried before or after given name, according to a genealogical website, the formal way of addressing a valide is Devletlû İsmetlu Vâlide Sultân Aliyyetüş-Şân Hazretleri. Valide sultan was perhaps the most important position in the Ottoman Empire after the sultan himself, as the mother to the sultan, by Islamic tradition, the valide sultan would have a significant influence on the affairs of the empire. She had great power in the court and her own rooms, Valide sultan also traditionally had access to considerable economic resources and often funded major architectural projects. In particular during the 17th century, in a known as the Sultanate of Women. The most powerful and well-known of all sultans in the history of the Ottoman Empire were Nurbanu Sultan, Safiye Sultan. Most harem women who were slaves were never married to the sultans. Nevertheless, their children were considered legitimate under Islamic law if recognized by the father. The list does not include the complete list of mothers of the Ottoman sultans, most who held the title of valide sultan were the biological mothers of the reigning sultans. In special cases, there were grandmothers and stepmothers of the sultans who assumed the title of valide sultan, like Kösem Sultan

13.
Ottoman family tree
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This is a male family tree for all the Ottoman Sultans and their mothers. Burke’s Royal Families of the World, volume II, Africa & the Middle East. Archived from the original on September 26,2006, between Two Worlds, The Construction of the Ottoman State. Berkeley, CA, University of California Press, toynbee, Arnold J. Karpat, Kemal H. eds. The Ottoman Empires Place in World History, the Ottoman State and Its Place in World History. The Imperial Harem, Women and Sovereignty in the Ottoman Empire, new York, Oxford University Press US. Sugar, Peter F. ed. Southeastern Europe under Ottoman Rule, who is the Next Ottoman Sultan. Attempts to Change the Rule of Succession during the Nineteenth Century, Ottoman Reform and Muslim Regeneration, Studies in Honour of Butrus Abu-Manneb. Sirkeci, Istanbul, Association of Historical Research and Istanbul Research Centre, new York, Oxford University Press US. Glazer, Steven A. ed.1, Historical Setting, federal Research Division of the Library of Congress. The Legacy of Sultan Abdulhamid II, Memoirs and Biography of Sultan Selim bin Hamid Han, the Sultan of Vezirs, The Life and Times of the Ottoman Grand Vezir Mahmud Pasha Angelović. Toprak, Binnaz, ed. Islam and Political Development in Turkey, bernard Lewis, The Emergence of Modern Turkey, Publisher, Oxford University Press, USA, 3rd edition, Paperback,568 pages, ISBN0195134605, ISBN 978-0195134605 Ottoman Sultâns. Ottoman Sultâns Padişah Portreleri / Portraits of Ottoman Sultâns, the Association of Historical Research and Istanbul Research Centre with the assistance of the Ministry of Culture and Tourism of the Republic of Turkey. TURKEY, The Genealogy of the Imperial House of Osman, Publisher, The Royal Ark

14.
Ottoman dynasty
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The Ottoman dynasty was made up of the members of the imperial House of Osman. According to Ottoman tradition, the family originated from the Kayı tribe branch of the Oghuz Turks, the Ottoman dynasty, named after Osman I, ruled the Ottoman Empire from c.1299 to 1922. During much of the Empires history, the sultan was the regent, head of state. The imperial family was deposed from power and the sultanate was abolished on 1 November 1922 after the Turkish War of Independence, the Republic of Turkey was declared the following year. The living members of the dynasty were sent into exile as persona non gratae, though some have been allowed to return. In its current form, the family is known as the Osmanoğlu family, before Orhans proclamation of the dynasty, the tribe was known as the Bilecik Söğüt Beylik or Beys but was renamed Osmanlı in honor of Osman. The Ottoman dynasty is known in modern Turkish as Osmanlı Hanedanı, meaning House of Osman, in Ottoman Turkish it was known as Hanedan-ı Âl-i Osman, thus they still formally acknowledged the sovereignty of the Seljuk Empire and its successor, the Seljuk Sultanate of Rûm. The first Ottoman ruler to claim the title of Sultan was Murad I. The holder of the title Sultan was in Arabic-Islamic dynasties originally the power behind the throne of the Caliph in Bagdad, the Ottoman sultans also claimed the title of Caliph starting with Murad I, who transformed the Ottoman state into a transcontinental empire. With the Conquest of Constantinople in 1453, Sultan Mehmed II Fatih claimed the title Kaysar-i-Rûm Emperor of Rome and he appointed the Patriarch of Constantinople Gennadius Scholarius, whom he protected and whose status he elevated into leader of all the Eastern Orthodox Christians. As Emperor of Rome he laid claim to all Roman territories, Sultan Mehmed II also took the title of Padishah, a Persian title meaning Master of Kings and ranking as Emperor, claiming superiority among the other kings. He was the first Ottoman ruler to adopt the title of Padishah. The Ottoman claim to caliphate was strengthened when they defeated the Mamluks in 1517, as the empire grew, sultans adopted secondary titles expressing the empires claim to be the legitimate successor of the absorbed states. Furthermore, they tended to enumerate even regular provinces, not unlike the long lists of -mainly inherited- feudal titles in the style of many Christian European monarchs. Some early Ottoman Sultans even had to accept the status in the eyes of a foreign overlord. However, the Ottoman Caliphate too was abolished soon afterwards, and Abdulmecid II was utterly deposed and expelled from Turkey with the rest of the Ottoman dynasty on 3 March 1924

15.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker

16.
Ottoman Caliphate
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The Ottoman Caliphate, under the Ottoman dynasty of the Ottoman Empire, was the last Sunni Islamic caliphate of the late medieval and the early modern era. During the period of Ottoman growth, Ottoman rulers claimed caliphal authority since Murad Is conquest of Edirne in 1362, strengthened by the Peace of Westphalia and the Industrial Revolution, European powers regrouped and challenged Ottoman dominance. The Ottoman state defaulted on its loans in 1875-6, part of a financial crisis affecting much of the globe. Sultan Abdul-Hamid II, who ruled 1876–1909, felt that the Empires desperate situation could only be remedied through strong and determined leadership. Taking a hard-line against Western involvement in Ottoman affairs, he emphasized the Empires Islamic character, reasserted his status as the Caliph, refused to join the insurrectionists and had placed themselves under the control of our army, thereby recognizing American sovereignty. The Ottoman Sultan used his position as caliph to order the Sulu Sultan not to resist, collaboration between the American military and Sulu sultanate was due to the Sulu Sultan being persuaded by the Ottoman Sultan. As the Moros have never asked more than that, it is not surprising, if the reader will pause to consider what this means in men and also the millions in money, he will appreciate this wonderful piece of diplomacy, in averting a holy war. The Moro Rebellion then broke out in 1904 with war raging between the Americans and Moro Muslims and atrocities committed against Moro Muslim women and children such as the Moro Crater Massacre, the coup by the three Pashas in 1909 marked the end of his reign. Western-inclined Turkish military officers opposed to Abdul-Hamids rule had steadily organized in the form of secret societies within and outside Turkey. By 1906, the movement enjoyed the support of a significant portion of the army, the Young Turks sought to remodel administration of the Empire along Western lines. Their ideology was nationalist in character, and was a precursor of the movement that would seize control of Turkey following World War I, CUP leaders presented their ideas to the public as a revival of true Islamic principles. Under the leadership of Enver Pasha, a Turkish military officer, a counter-coup launched by soldiers loyal to the Sultan threatened the new government but ultimately failed. Many aspects of this revolt, which started within certain sections of the army in Constantinople, are still yet to be analyzed. Its generally admitted perception of a movement has sometimes been challenged. Abdul-Hamid was deposed on 13 April 1909 and he was replaced by his brother Rashid Effendi, who was proclaimed Sultan Mehmed V on 27 April. In 1911 Italy warred with the Ottomans over Libya, and Turkeys failure to defend these regions demonstrated the weakness of the Ottoman military. In 1912 Bulgaria, Serbia, Montenegro, and Greece formed the Balkan League, the ensuing Balkan Wars eliminated what little presence the Ottomans had left in Europe, and only infighting between the Balkan League allies prevented them from advancing into Anatolia. Internally, the Ottomans continued to be troubled by political instability, nationalist uprisings that had plagued the Empire sporadically for the past fifty years intensified

17.
Osman I
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Osman Gazi, sometimes transliterated archaically as Othman, was the leader of the Ottoman Turks and the founder of the Ottoman dynasty. He and the dynasty bearing his name later established and ruled the nascent Ottoman Empire, the state, while only a small principality during Osmans lifetime, transformed into a world empire in the centuries after his death. It existed until the abolition of the sultanate in 1922, or alternatively the proclamation of the Republic of Turkey in 1923 or the abolition of the caliphate in 1924, due to the scarcity of historical sources dating from his lifetime, very little factual information is known about him. Not a single written source survives from Osmans reign, the Ottomans did not record the history of Osmans life until the fifteenth century, more than a hundred years after his death. Because of this, it is challenging for historians to differentiate between fact and myth in the many stories told about him. One historian has gone so far as to declare it impossible. According to later Ottoman tradition, Osmans ancestors were descendants of the Kayı tribe of Oğuz Turks, the Ottoman principality was just one of many Anatolian beyliks that emerged in the second half of the thirteenth century. Situated in the region of Bithynia, Osmans principality was particularly well-placed to launch attacks on the vulnerable Byzantine Empire, some scholars have argued that Osmans original name was Turkish, probably Atman or Ataman, and was only later changed to the Arabic ʿOsmān. An early Arabic source mentioning him also writes ط rather than ث in one instance, Osman may thus have adopted the more prestigious Muslim name later in his life. He was most likely born around the middle of the century, possibly in 1254/5. According to Ottoman tradition, Osmans father Ertuğrul led the Turkic Kayı tribe west from Central Asia into Anatolia and he then pledged allegiance to the Sultan of the Anatolian Seljuks, who granted him dominion over the town of Söğüt on the Byzantine frontier. This connection between Ertuğrul and the Seljuks, however, was invented by court chroniclers a century later. Osman became chief, or Bey, upon his father’s death, nothing is known for certain about Osmans early activities, except that he controlled the region around the town of Söğüt and from there launched raids against the neighboring Byzantine Empire. The first datable event in Osmans life is the Battle of Bapheus in 1301 or 1302, Osman appears to have followed the strategy of increasing his territories at the expense of the Byzantines while avoiding conflict with his more powerful Turkish neighbors. These early victories and exploits are favorite subjects of Ottoman writers and these legends have been romanticized by the poetical pens which recorded them in later years. The Ottoman writers attached great importance to this legendary, dreamlike conception of the founder of their empire, Osman I had a close relationship with a local religious leader of dervishes named Sheikh Edebali, whose daughter he married. A story emerged among later Ottoman writers to explain the relationship between the two men, in which Osman had a dream while staying in the Sheikhs house. The story appears in the late fifteenth-century chronicle of Aşıkpaşazade as follows, He saw that a moon arose from the holy mans breast, a tree then sprouted from his navel and its shade compassed the world

18.
Orhan
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Orhan Gazi was the second bey of the nascent Ottoman Sultanate from 1323/4 to 1362. He was born in Söğüt, as the son of Osman Gazi, in the early stages of his reign, Orhan focused his energies on conquering most of northwestern Anatolia. The majority of areas were under Byzantine rule and he won his first battle, at Pelekanon. Orhan also occupied the lands of the Karasids of Balıkesir and the Ahis of Ankara, a series of civil wars surrounding the ascension of the nine-year-old emperor John V Palaiologos benefited Orhan greatly. In the Byzantine civil war of 1352–1357, Kantakouzenos used Ottoman forces against John V himself, a major earthquake devastated Gallipoli two years later and Orhans son Süleyman Pasha occupied the town, giving the Ottomans a strong bridgehead into mainland Europe. Orhan was born around 1281, he was the first son of Osman I, Orhans grandfather, Ertugrul Gazi named his grandson after a famous Orhan Alp. Early childhood and adulthood of Orhan are unknown but he grown a very close to his father, in some historical articles, when Orhan was 20 year old, his father sent him in small Ottoman province named Nakihir, but Orhan returned to Ottoman capital Sogut in 1309. Sultan Osman Gazi died in either 1323 or 1324, and Orhan succeeded him, according to Ottoman tradition, when Orhan succeeded his father, he proposed to his brother, Alaeddin, that they should share the emerging empire. The latter refused on the grounds that their father had designated Orhan as sole successor, and he only accepted as his share the revenues of a single village near Bursa. Orhan then told him, Since, my brother, thou will not take the flocks, the word vizier, vezir in the Ottoman language, from Arabic wazīr, meant the bearer of a burden. Alaeddin, in accepting the office, accepted his brothers burden of power, Alaeddin, by his military legislation, may be truly said to have organized victory for the Ottoman dynasty. Orhans predecessors, Ertuğrul and Osman I, had made war at the head of the armed vassals and this army rode on horseback to their princes banner when summoned for each expedition, and were disbanded as soon as the campaign was over. Alaeddin determined to ensure any future success by forming a corps of paid infantry and these troops were called Yaya, or piyade. They were divided into tens, hundreds, and thousands with their commanders and their pay was high, and their pride soon caused their sovereign some anxiety. Orhan wished to provide a check to them, and he took counsel for this purpose with his brother Alaeddin and Kara Khalil Çandarlı, Çandarlı laid before his master and the vizier a project. Out of this arose the renowned corps of Janissaries, which was considered the scourge of the Balkans and Central Europe for a long time, Çandarlı proposed to Orhan to create an army entirely composed of the children of conquered places. Çandarlı argued that, The conquered are the responsibility of the conqueror, who is the ruler of them, of their lands, of their goods, of their wives. We have a right to do, same as what we do with our own, and the treatment which I propose is not only lawful, but benevolent

19.
Murad I
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Murad I was the Ottoman Sultan from 1362 to 1389. He was a son of Orhan and the Valide Nilüfer Hatun, Murad I conquered Adrianople, renamed it to Edirne, and in 1363 made it the new capital of Ottoman Sultanate. Murad I administratively divided his sultanate into the two provinces of Anatolia and Rumelia, Murads death against the Serbs would cause the Ottomans to halt their expansion into the territory temporarily and focus their attention once more on the ailing Byzantine Empire. Murad fought against the powerful beylik of Karaman in Anatolia and against the Serbs, in 1385, Sofia fell to the Ottomans. In 1386 Prince Lazar Hrebeljanović defeated an Ottoman force at the Battle of Pločnik, the Ottoman army suffered heavy casualties, and was unable to capture Niš on the way back. In 1389, Murads army defeated the Serbian Army and its allies under the leadership of Lazar at the Battle of Kosovo, there are different accounts from different sources about when and how Murad I was assassinated. The contemporary sources mainly noted that the battle took place and that both Prince Lazar and the Sultan lost their lives in the battle. The existing evidence of the stories and speculations as to how Murad I died were disseminated and recorded in the 15th century and later. One Western source states that during first hours of the battle, Murad I was assassinated by Serbian nobleman, most Ottoman chroniclers state that he was assassinated after the finish of the battle while going around the battlefield. Others state that he was assassinated in the evening after the battle at his tent by the assassin who was admitted to ask a special favour and his older son Bayezid, who was in charge of the left wing of the Ottoman forces, took charge after that. A letter of Florentine senate to the King Tvrtko I of Bosnia, dated 20 October 1389, a party of twelve Serbian lords slashed their way through the Ottoman lines defending Murad I. One of them, allegedly Miloš Obilić, had managed to get through to the Sultans tent and kill him with sword stabs to the throat and it has been vandalized between 1999-2006 and renovated recently. His other remains were carried to Bursa, his Anatolian capital city and it was Murad who established the former Osmanli tribe into an sultanate. He established the title of sultan in 1383 and the corps of the janissaries and he also organised the government of the Divan, the system of timars and timar-holders and the military judge, the kazasker. He also established the two provinces of Anadolu and Rumeli and he and his ally, Byzantine emperor John V Palaeologus son Andronicus, rebelled against their fathers. Andronicus, who had surrendered to his father, was imprisoned and blinded at Murads insistence, Sultan Bayezid I – son of Gülçiçek Hatun, Yakub Çelebi – son. Bayezid I had Yakub killed during or following the Battle of Kosovo at which their father had been killed, ibrahim Bey, Daughter Nefise Hatun, Murad is the subject of Thomas Goffes play The Courageous Turk, published in 1632. Harris, Jonathan, The End of Byzantium, new Haven and London, Yale University Press,2010

20.
Bayezid I
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Bayezid I was the Ottoman Sultan from 1389 to 1402. He was the son of Murad I and Gülçiçek Hatun and he built one of the largest armies in the known world at the time and unsuccessfully besieged Constantinople. He was defeated and captured by Timur at the Battle of Ankara in 1402, the first major role of Bayezid was as governor of Kütahya, a city that was conquered from the Germiyanids. He was a soldier, earning the nickname of Lightning in a battle against the Karamanids. Immediately after obtaining the throne, he had his younger brother strangled to avoid a plot, in 1390, Bayezid took as a wife Princess Olivera Despina, the daughter of Prince Lazar of Serbia, who also lost his life in Kosovo. Bayezid recognized Stefan Lazarević, the son of Lazar, as the new Serbian leader, the upper Serbia resisted the Ottomans until general Pashayigit captured the city of Skopje in 1391, converting the city to an important base of operations. Meanwhile, the sultan began unifying Anatolia under his rule, forcible expansion into Muslim territories could endanger the Ottoman relationship with the gazis, who were an important source of warriors for this ruling house on the European frontier. So Bayezid began the practice to first secure fatwas, or legal rulings from Islamic scholars, however he suspected the loyalty of his Muslim Turkoman followers, for Bayezid relied heavily on his Serbian and Byzantine vassal troops to perform these conquests. In a single campaign over the summer and fall of 1390, Bayezid conquered the beyliks of Aydin, Saruhan and his major rival Sulayman, the emir of Karaman, responded by allying himself with the ruler of Sivas, Kadi Burhan al-Din and the remaining Turkish beyliks. At this point, Bayezid accepted peace proposals from Karaman, concerned that further advances would antagonize his Turkoman followers and lead them to ally with Kadi Burhan al-Din. Once peace had been made with Karaman, Bayezid moved north against Kastamonu which had given refuge to many fleeing from his forces, from 1389 to 1395 he conquered Bulgaria and northern Greece. In 1394 Bayezid crossed the River Danube to attack Wallachia, ruled at that time by Mircea the Elder, in 1394, Bayezid laid siege to Constantinople, the capital of the Byzantine Empire. Anadoluhisarı fortress was built between 1393 and 1394 as part of preparations for the Second Ottoman Siege of Constantinople, which place in 1395. On the urgings of the Byzantine emperor Manuel II Palaeologus a new crusade was organized to defeat him and this proved unsuccessful, in 1396 the Christian allies, under the leadership of the King of Hungary and future Holy Roman Emperor Sigismund, were defeated in the Battle of Nicopolis. Bayezid built the magnificent Ulu Cami in Bursa, to celebrate this victory, thus the siege of Constantinople continued, lasting until 1402. The beleaguered Byzantines had their reprieve when Bayezid fought the Timurid Empire in the East, at this time, the empire of Bayezid included Thrace, Macedonia, Bulgaria, and parts of Serbia in Europe. In Asia, his domains extended to the Taurus Mountains and his army was considered one of the best in the Islamic world. In 1397, Bayezid defeated the emir of Karaman in Akçay, killing him, in 1398, the sultan conquered the Djanik emirate and the territory of Burhan al-Din, violating the accord with Timur

21.
Ottoman Interregnum
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The Interregnum lasted for 11 years until the Battle of Çamurlu on 5 July 1413, when Mehmed Çelebi emerged as victor in the strife, crowned himself sultan Mehmed I, and restored the empire. Civil war broke out among the sons of Sultan Bayezid I upon his death in 1403 and his oldest son, Süleyman, with his capital at Edirne, ruled northern Greece, Macedonia, Bulgaria and Thrace. The second son, İsa Çelebi, established himself as an independent ruler at Bursa, War broke out between Mehmed and İsa, and following the battles of Ermeni-beli and Ulubad, Isa fled to Constantinople and Mehmed occupied Bursa. The subsequent battle at Karasi between Mehmed and Isa resulted in a victory for Mehmed and Isa fleeing to Karaman, Isa was later killed in a bath by agents of Mehmed. Following Isas death, Süleyman crossed the straits with a large army and he invaded Anatolia, capturing Bursa and Ankara later that year. During the stalemate in Anatolia, which lasted from 1405-1410, Mehmed sent Musa across the Black Sea to Thrace with a force to attack Suleymans territories in south-eastern Europe. This maneuver soon recalled Suleyman to Thrace, where a short, at first Suleyman had the advantage, winning the battle of Kosmidion in 1410, but in 1411 his army defected to Mûsa at Edirne and Suleyman was executed on the orders of Musa. Mûsa was now the ruler of the Ottoman dominions in Thrace, manuel II Palaiologos, the Byzantine emperor, had been the ally of Suleyman, Mûsa therefore besieged Constantinople. Manuel called on Mehmed to protect him, and Mehmeds Ottomans now garrisoned Constantinople against Musas Ottomans of Thrace, Mehmed made several unsuccessful sallies against his brothers troops, and was obliged to re-cross the Bosporus to quell a revolt that had broken out in his own territories. Mûsa now pressed the siege of Constantinople, Mehmed returned to Thrace, and obtained the assistance of Stefan Lazarevic, the Serbian Despot. The armies of the rival Ottoman brothers met on the plain of Chamurli, Hassan, the Agha of the Janissaries of Mehmed, stepped out before the ranks and tried to get the troops to change sides. Mûsa rushed towards Hassan and killed him, but was wounded by an officer who had accompanied Hassan. Mûsas Ottomans fought well, but the battle was won by Mehmed, Mûsa fled, was later captured and strangled. With Mûsa dead, Mehmed was the surviving son of the late Sultan Bayezid I. The Interregnum was a example of the fratricide that would become common in Ottoman successions. During the Interregnum, only Mehmed Celebi minted coins titling himself Sultan and his brother Suleymans coins called himself, Emir Suleyman b. Bayezid, while Musas coins stated, Musa b, no coins of Isas have survived. The Late Medieval Balkans, A Critical Survey from the Late Twelfth Century to the Ottoman Conquest, ann Arbor, University of Michigan Press

22.
Mehmed I
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Mehmed I, also known as Mehmed Çelebi or Kirişci, was the Ottoman Sultan from 1413 to 1421. The fourth son of Sultan Bayezid I and Devlet Hatun, he fought with his brothers control of the Ottoman realm in the Ottoman Interregnum. Starting from the province of Rûm he managed to bring first Anatolia and then the European territories under his control, reuniting the Ottoman state by 1413, and ruling it until his death in 1421. Mehmed was born in 1386 or 1387 as the son of Sultan Bayezid I and one of his wives. Following Ottoman custom, when he reached adolescence in 1399, he was sent to gain experience as provincial governor over the Rûm Eyalet, on 20 July 1402, his father Bayezid was defeated in the Battle of Ankara by the Turko-Mongol conqueror and ruler Timur. The brothers were rescued from the battlefield, Mehmed being saved by Bayezid Pasha, Mehmed later made Bayezid Pasha his grand vizier. The early Ottoman empire had no regulated succession, and according to Turkish tradition, of Mehmeds brothers, the eldest, Ertuğrul, had died in 1400, while the next in line, Mustafa, was a prisoner of Timur. After winning the Interregnum, Mehmed crowned himself sultan in the Thracian city of Edirne that lay in the European part of the empire, becoming Mehmed I. He consolidated his power, made Edirne the most important of the capitals, and conquered parts of Albania, the Jandarid emirate. Taking many of his achievements into consideration, Mehmed is widely known as the founder of the Ottoman Sultanate. Mehmed refused and met Mustafas forces in battle, easily defeating them, Mustafa escaped to the Byzantine city of Thessaloniki, but after an agreement with Mehmed, the Byzantine emperor Manuel II Palaiologos exiled Mustafa to the island of Lemnos. However, Mehmed still faced problems, first being the problem of his nephew Orhan. Furthermore, as a result of the Battle of Ankara and other civil wars, a very powerful social and religious movement arose in the empire and became disruptive. The movement was by Sheikh Bedreddin, a famous Muslim Sufi and he was an eminent Ulema, born of a Greek mother and a Muslim father in Simavna southwest of Edirne. Mehmeds brother Musa had made Bedreddin his qadi of the army, in 1416, Sheikh Bedreddin started his rebellion against the throne. After a four-year struggle, he was captured by Mehmeds grand vizier Bayezid Pasha and hanged in the city off Serres. He was buried in Bursa, in a mausoleum erected by himself near the mosque which he built there. Mehmed I also completed another mosque in Bursa, which his grandfather Murad I had commenced, Şehzade Hatun, daughter of Dividdar Ahmed Paşa, third ruler of Kutluşah of Canik, Emine Hatun, daughter of Şaban Süli Bey, fifth ruler of Dulkadirids

23.
Murad II
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Murad II was the Ottoman Sultan from 1421 to 1444 and 1446 to 1451. Murad IIs reign was marked by the war he fought against the Christian feudal lords of the Balkans and the Turkish beyliks in Anatolia. He was brought up in Amasya, and ascended the throne on the death of his father Mehmed I and his mother was Valide Sultan Emine Hatun, his fathers third consort. Murad was born in June 1404 to Sultan Mehmed I and his wife Emine Hatun, in 1410, Murad came along with his father to the Ottoman capital, Edirne. After his father ascended to the Ottoman throne, he made Murad governor of the Amasya Sanjak, Murad remained at Amasya until the death of Mehmed I in 1421. Murads reign was troubled by insurrection early on, the Byzantine Emperor, Manuel II, released the pretender Mustafa Çelebi from confinement and acknowledged him as the legitimate heir to the throne of Bayezid I. The Byzantine Emperor had first secured a stipulation that Mustafa should, if successful, the pretender was landed by the Byzantine galleys in the European dominion of the sultan and for a time made rapid progress. Many Turkish soldiers joined him, and he defeated and killed the veteran general Beyazid Pasha, Mustafa defeated Murads army and declared himself Sultan of Adrianople. He then crossed the Dardanelles to Asia with a large army, Mustafa was out-manoeuvered in the middle of the field, and his troops, whose confidence in his person and cause he had lost by his violence and incapacity, passed over in large numbers to Murad II. Mustafa took refuge in the city of Gallipoli, but the sultan, Murad II then formed a new army called Azeb in 1421 and marched through the Byzantine Empire and laid siege to Constantinople. Murad had to abandon the siege of Constantinople in order to deal with his rebellious brother and he caught Prince Mustafa and executed him. The Anatolian states that had been plotting against him — Aydinids, Germiyanids, Menteshe and Teke — were annexed. Murad II then declared war against Venice, the Karamanid Emirate, Serbia, the Karamanids were defeated in 1428 and Venice withdrew in 1432 following the defeat at the second Siege of Thessalonica in 1430. In the 1430s Murad captured vast territories in the Balkans and succeeded in annexing Serbia in 1439, in 1441 the Holy Roman Empire and Poland joined the Serbian-Hungarian coalition. Murad II won the Battle of Varna in 1444 against János Hunyadi, Murad II relinquished his throne in 1444 to his son Mehmed II, but a Janissary revolt in the Empire forced him to return. In 1448 he defeated the Christian coalition at the Second Battle of Kosovo, when the Balkan front was secured, Murad II turned east to defeat Timurs son, Shah Rokh, and the emirates of Karamanid and Çorum-Amasya. In 1450 Murad II led his army into Albania and unsuccessfully besieged the Castle of Kruje in an effort to defeat the resistance led by Skanderbeg, in the winter of 1450–1451, Murad II fell ill, and died in Edirne. He was succeeded by his son Mehmed II, Murad II is portrayed by İlker Kurt in 2012 film Fetih 1453

24.
Mehmed the Conqueror
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Mehmed II, commonly known as Mehmed the Conqueror, was an Ottoman sultan who ruled first for a short time from August 1444 to September 1446, and later from February 1451 to May 1481. At the age of 21, he conquered Constantinople and brought an end to the Eastern Roman Empire, Mehmed continued his conquests in Anatolia with its reunification and in Southeast Europe as far west as Bosnia. Mehmed is considered a hero in modern-day Turkey and parts of the wider Muslim world, among other things, Istanbuls Fatih district, Fatih Sultan Mehmet Bridge and Fatih Mosque are named after him. Mehmed II was born on 30 March 1432, in Edirne and his father was Sultan Murad II and his mother Hüma Valide Hatun, born in the town of Devrekani, Kastamonu. When Mehmed II was eleven years old he was sent to Amasya to govern and thus gain experience, Sultan Murad II also sent a number of teachers for him to study under. This Islamic education had an impact in molding Mehmeds mindset. He was influenced in his practice of Islamic epistemology by practitioners of science - particularly by his mentor, Molla Gürani -, after Murad II made peace with the Karamanids in Anatolia in August 1444, he abdicated the throne to his 12-year-old son Mehmed II. In Mehmed IIs first reign, he defeated the crusade led by János Hunyadi after the Hungarian incursions into his country broke the conditions of the truce Peace of Szeged. Cardinal Julian Cesarini, the representative of the pope, had convinced the king of Hungary that breaking the truce with Muslims was not a betrayal, at this time Mehmed II asked his father Murad II to reclaim the throne, but Murad II refused. Angry at his father, who had long retired to a contemplative life in southwestern Anatolia, Mehmed II wrote, If you are the Sultan, come. If I am the Sultan I hereby order you to come and it was only after receiving this letter that Murad II led the Ottoman army and won the Battle of Varna in 1444. When Mehmed II ascended the throne again in 1451 he devoted himself to strengthening the Ottoman navy, having completed his fortresses, Mehmed proceeded to levy a toll on ships passing within reach of their cannon. Abu Ayyub al-Ansari, the companion and standard bearer of Muhammad, had died during the first Siege of Constantinople, as Mehmed IIs army approached Constantinople, Mehmeds sheikh Akshamsaddin discovered the tomb of Abu Ayyub al-Ansari. After the conquest, Mehmed built Eyüp Sultan Mosque at the site to emphasize the importance of the conquest to the Islamic world, in early April, the Siege of Constantinople began. At first, the walls held off the Turks, even though Mehmeds army used the new bombard designed by Orban. The harbor of the Golden Horn was blocked by a boom chain, thus the Byzantines stretched their troops over a longer portion of the walls. About a month later, Constantinople fell, on 29 May, after this conquest, Mehmed moved the Ottoman capital from Adrianople to Constantinople. The contemporary scholar George of Trebizond supported his claim, the claim was recognized by the Eastern Orthodox Church, but not by the Catholic Church and most of, if not all, Western Europe

25.
Bayezid II
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Bayezid II or Sultân Bayezid-î Velî was the eldest son and successor of Mehmed II, ruling as Sultan of the Ottoman Empire from 1481 to 1512. During his reign, Bayezid II consolidated the Ottoman Empire and thwarted a Safavid rebellion soon before abdicating his throne to his son and he is most notable for evacuating Jews from Spain after the proclamation of the Alhambra Decree and resettling them throughout the Ottoman Empire. Bayezid II was the son of Mehmed II and Emine Gülbahar Hatun, Bayezid II married Gülbahar Hatun, who was the mother of Bayezid IIs successor, Selim I and nephew of Sitti Mükrime Hatun. Bayezid IIs overriding concern was the quarrel with his brother Cem, having been defeated by his brothers armies, Cem sought protection from the Knights of St. John in Rhodes. Eventually, the Knights handed Cem over to Pope Innocent VIII, the Pope thought of using Cem as a tool to drive the Turks out of Europe, but as the papal crusade failed to come to fruition, Cem was left to languish and die in a Neapolitan prison. Bayezid II paid both the Knights Hospitaller and the pope to keep his brother prisoner, Bayezid II ascended the Ottoman throne in 1481. Like his father, Bayezid II was a patron of western and eastern culture, unlike many other Sultans, he worked hard to ensure a smooth running of domestic politics, which earned him the epithet of the Just. The last of these ended in 1501 with Bayezid II in control of the whole Peloponnese. Ottoman authority in Anatolia was indeed seriously threatened during this period and at one point Bayezid IIs grand vizier, in July 1492, the new state of Spain expelled its Jewish and Muslim populations as part of the Spanish Inquisition. Bayezid II sent out the Ottoman Navy under the command of Admiral Kemal Reis to Spain in 1492 in order to evacuate them safely to Ottoman lands and he sent out proclamations throughout the empire that the refugees were to be welcomed. He granted the refugees the permission to settle in the Ottoman Empire and he ridiculed the conduct of Ferdinand II of Aragon and Isabella I of Castile in expelling a class of people so useful to their subjects. You venture to call Ferdinand a wise ruler, he said to his courtiers, he who has impoverished his own country and enriched mine. Bayezid addressed a firman to all the governors of his European provinces, ordering them not only to refrain from repelling the Spanish refugees and he threatened with death all those who treated the Jews harshly or refused them admission into the empire. Moses Capsali, who helped to arouse the sultans friendship for the Jews, was most energetic in his assistance to the exiles. He made a tour of the communities and was instrumental in imposing a tax upon the rich, the Muslims and Jews of al-Andalus contributed much to the rising power of the Ottoman Empire by introducing new ideas, methods and craftsmanship. The first printing press in Constantinople was established by the Sephardic Jews in 1493, on September 14,1509, Constantinople was devastated by an earthquake. During Bayezid IIs final years, a battle developed between his sons Selim I and Ahmet. Ahmet unexpectedly captured Karaman, an Ottoman city, and began marching to Constantinople to exploit his triumph, fearing for his safety, Selim staged a revolt in Thrace but was defeated by Bayezid and forced to flee back to the Crimean Peninsula

26.
Selim I
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Selim I, known as Selim the Grim or Selim the Resolute, was the Sultan of the Ottoman Empire from 1512 to 1520. On the eve of his death in 1520, the Ottoman Empire spanned about 576,900 sq mi and his conquests dramatically shifted the empires geographical and cultural center of gravity away from the Balkans and toward the Middle East. Born in Amasya around 1470, Selim was the youngest son of Bayezid II, Selims mother was Gülbahar Hatun, a Turkish princess from the Dulkadir State centered around Elbistan in Maraş, her father was Alaüddevle Bozkurt Bey, the eleventh ruler of the Dulkadirs. Some academics state that Selims mother was a lady named Gülbahar Hatun, by 1512, Şehzade Ahmet was the favorite candidate to succeed his father. Bayezid, who was reluctant to continue his rule over the empire, angered with this announcement, Selim rebelled, and while he lost the first battle against his fathers forces, Selim ultimately dethroned his father. Selim ordered the purge of Bayezid to a far away sanjak, Selim put his brothers and nephews to death upon his accession in order to eliminate potential pretenders to the throne. His nephew Şehzade Murad, son of the heir to the throne Şehzade Ahmet. Selim I was described as tall, with broad shoulders. He was skilled in politics and was said to be fond of fighting, in 1494, at Trabzon, he married Hafsa Sultan. By 1510, he had conquered the whole of Iran and Azerbaijan, southern Dagestan, Mesopotamia, Armenia, Khorasan, Eastern Anatolia and he was a great threat to his Sunni Muslim neighbors to the west. In 1511, Ismail had supported a pro Shia/Safavid uprising in Anatolia, in 1514, Selim I attacked Ismails kingdom to stop the spread of Shiism into Ottoman dominions. Selim and Ismāil had been exchanging a series of belligerent letters prior to the attack, Selim I defeated Ismāil at the Battle of Chaldiran in 1514. Ismāils army was more mobile and their soldiers were better prepared, Ismāil was wounded and almost captured in battle, and Selim I entered the Iranian capital of Tabriz in triumph on September 5, but did not linger. The Battle of Chaldiran was of significance, as the reluctance of Shah Ismail to accept the advantages of modern firearms. After the battle, Selim, referring to Ismail, stated that his adversary was, Always drunk to the point of losing his mind and totally neglectful of the affairs of the state. Selim then conquered the Mamluk Sultanate of Egypt, defeating the Mamluk Egyptians first at the Battle of Marj Dabiq, and then at the Battle of Ridanieh. This led to the Ottoman annexation of the sultanate, from Syria and Palestine in Sham, to Hejaz and Tihamah in the Arabian Peninsula. This permitted him to extend Ottoman power to the Muslim holy cities of Mecca and Medina, rather than style himself the Ḥākimül-Ḥaremeyn, or The Ruler of The Two Holy Cities, he accepted the more pious title Ḫādimül-Ḥaremeyn, or The Servant of The Two Holy Cities

27.
Suleiman the Magnificent
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Suleiman I, commonly known as Suleiman the Magnificent in the West and Kanuni in his realm, was the tenth and longest-reigning sultan of the Ottoman Empire from 1520 to his death in 1566. Under his administration, the Ottoman state ruled over 15 to 25 million people, Suleiman became a prominent monarch of 16th-century Europe, presiding over the apex of the Ottoman Empires economic, military and political power. Suleiman personally led Ottoman armies in conquering the Christian strongholds of Belgrade and he annexed much of the Middle East in his conflict with the Safavids and large areas of North Africa as far west as Algeria. Under his rule, the Ottoman fleet dominated the seas from the Mediterranean to the Red Sea, at the helm of an expanding empire, Suleiman personally instituted major legislative changes relating to society, education, taxation and criminal law. His reforms, carried out in conjunction with the chief judicial official Ebussuud Efendi. He was a poet and goldsmith, he also became a great patron of culture, overseeing the Golden age of the Ottoman Empire in its artistic, literary. Breaking with Ottoman tradition, Suleiman married Hürrem Sultan, a woman from his harem, a Christian of Rusyn origin who converted to Islam, and their son Selim II succeeded Suleiman following his death in 1566 after 46 years of rule. Suleimans previous heirs apparent Mehmed and Mustafa had died, the former from smallpox and his other son Bayezid was executed in 1561 on Suleimans orders, along with his four sons, after a rebellion. Although scholars no longer believe that the empire declined after his death, in the decades after Suleiman, the empire began to experience significant political, institutional, and economic changes, in a period often referred to as the Transformation of the Ottoman Empire. Suleiman the Magnificent, as he was known in the West, was also called Suleiman the First and it is unclear when exactly the term Kanunî first came to be used as an epithet for Suleiman. It is entirely absent from sixteenth and seventeenth-century Ottoman sources, Suleiman was born in Trabzon along the east coast of the Black Sea to Şehzade Selim, probably on 6 November 1494, although this date is not known with absolute certainty. His mother was Hafsa Sultan, a convert to Islam of unknown origins, at the age of seven, Suleiman was sent to study science, history, literature, theology and military tactics in the schools of the imperial Topkapı Palace in Constantinople. As a young man, he befriended Pargalı Ibrahim, a slave who became one of his most trusted advisers. From the age of seventeen, he was appointed as the governor of first Kaffa, then Manisa, upon the death of his father, Selim I, Suleiman entered Constantinople and ascended to the throne as the tenth Ottoman Sultan. Facial hair is evident but only barely, the sultan appears friendly and in good humor. Rumor has it that Suleiman is aptly named, enjoys reading, is knowledgeable, some historians claim that in his youth Suleiman had an admiration for Alexander the Great. Upon succeeding his father, Suleiman began a series of military conquests, Suleiman encircled Belgrade and began a series of heavy bombardments from an island in the Danube. Belgrade, with a garrison of only 700 men, and receiving no aid from Hungary, the fall of Christendoms major strongholds spread fear across Europe

28.
Selim II
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Selim II, also known as Selim the Sot and as Sarı Selim, was the Sultan of the Ottoman Empire from 1566 until his death in 1574. He was a son of Suleiman the Magnificent and Haseki Hürrem Sultan, Selim was born in Constantinople, on 28 May 1524, during the reign of his father Suleiman the Magnificent. His mother was Hürrem Sultan, a slave and concubine who was born an Orthodox priests daughter, Selim had two elder brothers, Mehmed and Abdullah, one elder sister Mihrimah, and two younger brothers, Bayezid and Cihangir. He also had half-siblings including Mustafa, and Raziye, in 1545, at Konya, Selim married Nurbanu Sultan, whose background is disputed. It is said that she was originally named Cecelia Venier Baffo, or Rachel and she was the mother of Murad III, Selims successor. Hubbi Hatun, a poet of the sixteenth century, was a lady-in-waiting to him. After gaining the throne after palace intrigue and fraternal dispute, he succeeded as sultan on 7 September 1566, against Russia, Selim was less fortunate, the first encounter between the Ottoman Empire and her future northern rival gave presage of disaster to come. Early in 1570 the ambassadors of Ivan IV of Russia concluded at Constantinople a treaty which restored friendly relations between the Sultan and the Tsar, the Empires shattered fleets were soon restored and the Ottomans maintained control of the Mediterranean. In August 1574, months before Selims death, the Ottomans regained control of Tunis from Spain, during his reign, his elder sister Mihrimah Sultan acted as his Valide Sultan, because his mother Hürrem Sultan died before his reign began. However, Sultan Selim was loved by the people because of his character and his sensitive attitude. He is known for giving back to Mahidevran Gülbahar her status and her wealth and he also built the tomb of his eldest brother, Şehzade Mustafa, who was executed in 1553. Selims first and only wife, Nurbanu Sultan, was a Venetian who was the mother of his successor Murad III, as a Haseki Sultan she received 1,000 aspers a day, while lower-ranking concubines who were the mothers of princes received 40 aspers a day. Selim bestowed upon Nurbanu 110,000 ducats as a dowry, according to Leslie Peirce, Selim had four other concubines, each one the mother of a single prince. Consorts Nurbanu Sultan, mother of Murad III, Mother of Şehzade Mehmed, Mother of Şehzade Mustafa, Mother of Şehzade Suleiman, in a spate of petitions to the Sultan the two defended their respective positions. Koca Sinan proved the stronger and Lala Mustafa was dismissed from command of the Yemen campaign, to mark his continuing favour, however, Selim created for him the position of sixth vezir of the governing council of the empire. --> Finkel, Caroline, Osmans Dream, Basic Books,2005 and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Selim. Ancestry of Sultana Nur-Banu John Julius Norwich, A History of Venice, ISBN 0-679-72197-5 Media related to Selim II at Wikimedia Commons Selim II Tomb

29.
Murad III
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Murad III was the sultan of the Ottoman Empire from 1574 until his death in 1595. Born in Bozdağan or Manisa, Şehzade Murad was the son of Sultan Selim II, after his ceremonial circumcision in 1557, Murad was appointed sancakbeyi of Akşehir by Suleyman I in 1558. At the age of 18 he was appointed sancakbeyi of Saruhan, suleiman died when Murad was 20, and his father became the new sultan. Selim II broke with tradition by sending only his oldest son out of the palace to govern a province, Selim died in 1574 and was succeeded by Murad, who began his reign by having his five younger brothers strangled. His authority was undermined by the influences, more specifically. The power had only been maintained under Selim II by the genius of the powerful Grand Vizier Mehmed Sokollu who remained in office until his assassination in October 1579, during Murads reign the northern borders with the Habsburg Monarchy were defended by the Bosnian governor Hasan Predojević. The reign of Murad III was marked by exhausting wars on the western and eastern fronts. The Ottomans also faced defeats during battles such as the Battle of Sisak, the Ottomans had been at peace with the neighbouring rivalling Safavid Empire since 1555, per the Treaty of Amasya, that for some time had settled border disputed. But in 1577 Murad declared war, starting the Ottoman–Safavid War and he was influenced by viziers Lala Kara Mustafa Pasha and Sinan Pasha and disregarded the opposing counsel of Grand Vizier Mehmed Sokollu. The war would drag on for 12 years, ending with the Istanbul Treaty of 1590, Murads reign was a time of financial stress for the Ottoman state. To keep up with changing military techniques, the Ottomans trained infantrymen in the use of firearms, by 1580 an influx of silver from the New World had caused high inflation and social unrest, especially among Janissaries and government officials who were paid in debased currency. Deprivation from the rebellions, coupled with the pressure of over-population, was especially felt in Anatolia. Competition for positions within the government grew fierce, leading to bribery, numerous envoys and letters were exchanged between Elizabeth I and Sultan Murad III. This diplomacy would be continued under Murads successor Mehmed III, by both the sultan and Safiye Sultan alike, following the example of his father Selim II, Murad was the second Ottoman sultan who never went on campaign during his reign, instead spending it entirely in Istanbul. During the final years of his reign, he did not even leave Topkapı Palace, for two consecutive years he did not attend the Friday procession to the imperial mosque—an unprecedented breaking of custom. Murad withdrew from his subjects and spent the majority of his reign keeping to the company of few people and their negative portrayals of Murad influenced later historians. Both historians also accused Murad of sexual excess, before becoming sultan, Murad had been loyal to Safiye Sultan, his Venetian-born concubine who had given him a son, Mehmed, and two daughters. His monogamy was disapproved of by his mother Nurbanu, who worried that Murad needed more sons to succeed him in case Mehmed died young and she also worried about Safiyes influence over her son and the Ottoman dynasty

30.
Mehmed III
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Mehmed III was Sultan of the Ottoman Empire from 1595 until his death in 1603. He was born at the Manisa Palace, during the reign of his great-grandfather, Suleiman the Magnificent and he was the son of Şehzade Murad, himself the son of Şehzade Selim, who was the son of Sultan Suleiman and Hürrem Sultan. His mother was Safiye Sultan, an Albanian from the Dukagjin highlands and his great-grandfather died the year he was born and his grandfather became the new Sultan, Selim II. His grandfather Sultan Selim II died when Mehmed was 8 and Mehmeds father, Murad III, Mehmed thus became Crown Prince until his fathers death in 1595, when he was 28 years old. Mehmed III remains notorious even in Ottoman history for having nineteen of his brothers and half-brothers executed to secure power and they were all strangled by his deaf-mutes. Mehmed III was a ruler, leaving government to his mother Safiye Sultan. His first major problem was the rivalry between two of his viziers, Serdar Ferhad Pasha and Koca Sinan Pasha, and their supporters and his mother and her son-in-law Damat Ibrahim Pasha supported Koca Sinan Pasha, and prevented Mehmed III from taking control of the issue himself. The issue grew to cause major disturbances by janissaries, on 7 July 1595, Mehmed III finally sacked Serdar Ferhad Pasha from the position of Grand Vizier due to his failure in Wallachia and replaced him with Sinan. The major event of his reign was the Austro-Ottoman War in Hungary, Ottoman defeats in the war caused Mehmed III to take personal command of the army, the first sultan to do so since Suleiman I in 1566. Accompanied by the Sultan, the Ottomans conquered Eger in 1596, upon hearing of the Habsburg armys approach, Mehmed wanted to dismiss the army and return to Istanbul. Upon returning to Istanbul in victory, Mehmed told his Vezirs that he would campaign again, the next year the Venetian Bailo in Istanbul noted, the doctors declared that the Sultan cannot leave for war on account of his bad health, produced by excesses of eating and drinking. In reward for his services at the war, Cigalazade Yusuf Sinan Pasha was made Grand Vizier in 1596, however, with pressure from the court and his mother, Mehmed reinstated Damat Ibrahim Pasha to this position shortly afterwards. In 1600, Ottoman forces under Tiryaki Hasan Pasha captured Nagykanizsa after a 40-day siege, another major event of his reign was the Jelali revolts in Anatolia. Karayazıcı Abdülhalim, a former Ottoman official, captured the city of Urfa, in 1601, Abdülhalim fled to the vicinity of Samsun after being defeated by the forces under Sokulluzade Hasan Pasha, the governor of Baghdad. However, his brother, Deli Hasan, killed Sokulluzade Hasan Pasha and he then marched on to Kütahya, captured and burned the city. In 1599, the year of Mehmed IIIs reign, Queen Elizabeth I sent a convoy of gifts to the Ottoman court. These gifts were intended for the sultans predecessor, Murad III. Included in these gifts was a large jewel-studded clockwork organ that was assembled on the slope of the Royal Private Garden by a team of engineers including Thomas Dallam

31.
Ahmed I
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Ahmed I was the Sultan of the Ottoman Empire from 1603 until his death in 1617. Ahmeds reign is noteworthy for marking the end of the Ottoman tradition of royal fratricide and he is also well known for his construction of the Blue Mosque, one of the most famous mosques in Turkey. Ahmed was born on 18 April 1590 at the Manisa Palace, Manisa, when his father Şehzade Mehmed was still a prince, after his grandfather Murad IIIs death in 1595, his father came to Istanbul and ascended the throne as Sultan Mehmed III. His father ordered the execution of nineteen of his brothers and half brothers and his elder brother Şehzade Mahmud was also executed by his own father on 7 June 1603, just before his own death on 22 December 1603. Mahmud was buried along with his mother in a mausoleum built by Ahmed in Şehzade Mosque. Ahmed ascended the throne after his fathers death in 1603, when ascended the throne, his powerful grandmother Safiye Sultan was still alive. He broke with the traditional fratricide and sent his brother Mustafa to live at the old palace at Bayezit along with their grandmother Safiye Sultan. A far lost uncle of Ahmed, Yahya, resented his accession to the Ottoman throne in 1603, in contrast to previous enthronements, Ahmed did not order the execution of his brother Mustafa, thus the Ottoman tradition of royal fratricide was brought to an end. This was most likely due to Ahmeds young age - he had not yet demonstrated his ability to sire children and his brothers execution would have endangered the dynasty, and thus he was spared. In the earlier part of his reign Ahmed I showed decision and vigor, the new borders were drawn per exactly the same line as confirmed in the Peace of Amasya of 1555. Upon ascending the throne, Ahmed I appointed Cigalazade Yusuf Sinan Pasha as the commander of the eastern army, despite the conditions being favourable, Sinan Pasha decided to stay for the winter in Van, but then marched to Erzurum to stop an incoming Safavid attack. This caused unrest within the army and the year was practically wasted for the Ottomans, the Ottoman army was routed Urmia and had to flee firstly to Van and then to Diyarbekir. Here, Sinan Pasha sparked a rebellion by executing the Beylerbey of Aleppo, Canbulatoğlu Hüseyin Pasha and he soon died himself and the Safavid army was able to capture Ganja, Shirvan and Shamakhi in Azerbaijan. Under Mehmed Pasha, the army recaptured Pest and Vác, but failed to capture Esztergom as the siege was lifted due to unfavourable weather. Meanwhile, the King of Transylvania, Stephen Bocskay, who struggled for the independence and had formerly supported the Habsburgs. Upon the promise of help, his forces joined the Ottoman forces in Belgrade. With this help, the Ottoman army besieged Esztergom and captured it on 4 November 1605, bocskai, with Ottoman help, captured Nové Zámky and forces under Tiryaki Hasan Pasha took Veszprém and Palota. Sarhoş İbrahim Pasha, the Beylerbey of Nagykanizsa, attacked the Austrian region of Istria, however, with Jelali revolts in Anatolia more dangerous than ever and a defeat in the eastern front, Mehmed Pasha was called to Constantinople

32.
Mustafa I
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He was born in the Manisa Palace, as the younger brother of Ahmed I. His mother was Halime Sultan, an Abkhazian lady, before 1603 it was customary for an Ottoman Sultan to have his brothers executed shortly after he gained the throne. But when the thirteen-year-old Ahmed I was enthroned in 1603, he spared the life of the twelve-year-old Mustafa, Mustafa might have been left alive because Ahmed had not yet produced any sons, so at the time Mustafa was his only heir. Though Ahmed went on to several sons, he did not execute Mustafa. Another factor in Mustafas survival is the influence of Kösem Sultan, however, the reports of foreign ambassadors suggest that Ahmed actually liked his brother. If Osman became Sultan, he would try to execute his half-brothers. This scenario later became a reality when Osman II executed his brother Mehmed in 1621, until Ahmeds death in 1617, Mustafa lived in the Old palace, along with his mother, and grandmother Safiye Sultan. Ahmeds death created a dilemma never before experienced by the Ottoman Empire, multiple princes were now eligible for the Sultanate, and all of them lived in Topkapı Palace. A court faction headed by the Şeyhülislam Esad Efendi and Sofu Mehmed Pasha decided to enthrone Mustafa instead of Ahmeds son Osman, Sofu Mehmed argued that Osman was too young to be enthroned without causing adverse comment among the populace. The Chief Black Eunuch Mustafa Agha objected, citing Mustafas mental problems, Mustafas rise created a new succession principle of seniority that would last until the end of the Empire. It was the first time an Ottoman Sultan was succeeded by his brother instead of his son and it was hoped that regular social contact would improve Mustafas mental health, but his behavior remained eccentric. He pulled off the turbans of his viziers and yanked their beards, others observed him throwing coins to birds and fish. The Ottoman historian İbrahim Peçevi wrote this situation was seen by all men of state and the people, Mustafa was never more than a tool of court cliques at the Topkapı Palace. In 1618, after a rule, another palace faction deposed him in favour of his young nephew Osman II. The conflict between the Janissaries and Osman II presented him with a second chance, after a Janissary rebellion led to the deposition and assassination of Osman II in 1622, Mustafa was restored to the throne and held it for another year. Nevertheless, according to Baki Tezcan, there is not enough evidence to establish that Mustafa was mentally imbalanced when he came to the throne. Mustafa made a number of excursions to the arsenal and the docks, examining various sorts of arms and taking an active interest in the munitions supply of the army. After Ahmeds death, he completed the outer court of the Blue mosque, the mausoleum

33.
Osman II
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Osman II, commonly known in Turkey as Genç Osman, was the Sultan of the Ottoman Empire from 1618 until his death by regicide on 20 May 1622. Osman II was born at Topkapı Palace, Constantinople, the son of Sultan Ahmed I and his first wife Mahfiruz Hatun, according to some sources either a Greek or Evdoksiya, a Serbian. Osmans failure to capture the throne at the death of his father Ahmed may have been caused by the absence of a mother to lobby in his favor, his own mother probably already dead or in exile. He ascended the throne at the age of 14 as the result of a coup détat against his uncle Mustafa I the Intestable. The basic and exceptional weakness from which Osman II suffered was the absence of a female power basis in the harem. From 1620 until Osmans death, a governess was appointed as a stand-in valide, according to Piterberg, Osman II did not have haseki sultan, opposite with Peirce who claim that Ayşe was Osmans haseki. But it is clear that Ayşe could not take valides role during her spouses reign, seeking a counterweight to Janissary influence, Osman II closed their coffee shops and started planning to create a new and more loyal army consisting of Anatolian sekbans. The result was an uprising by the Janissaries, who promptly imprisoned the young sultan in Yedikule Fortress in Istanbul. Transformation of the Ottoman Empire Media related to Osman II at Wikimedia Commons

34.
Murad IV
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Murad IV was the Sultan of the Ottoman Empire from 1623 to 1640, known both for restoring the authority of the state and for the brutality of his methods. Murad IV was born in Istanbul, the son of Sultan Ahmed I, brought to power by a palace conspiracy in 1623, he succeeded his uncle Mustafa I. He was only 11 when he took the throne, in the early years of Murads reign, he was under the control of his relatives. His absolute rule started around 1632, when he took the authority and repressed all the tyrants, Murad IV was for a long time under the control of his relatives and during his early years as Sultan, his mother, Kösem Sultan, essentially ruled through him. Murad IV feared suffering the fate of his brother, Osman II. At the age of 16 in 1628, he had his brother-in-law, Murad IV tried to quell the corruption that had grown during the reigns of previous Sultans, and that had not been checked while his mother was ruling through proxy. Murad IV also banned alcohol, tobacco, and coffee in Istanbul and he ordered execution for breaking this ban. Rivaling the exploits of Selim the Grim, he would sit in a kiosk by the water near his Seraglio Palace and he restored the judicial regulations by very strict punishments, including execution, he once strangled a grand vizier for the reason that the official had beaten his mother-in-law. Historians including Halil İnalcık as well as primary sources report that though he was a ruthless supporter of alcohol prohibition. Murad IVs reign is most notable for the Ottoman–Safavid War against Persia in which Ottoman forces managed to conquer Azerbaijan, occupying Tabriz, Hamadan, Murad IV himself commanded the invasion of Mesopotamia and proved to be an outstanding field commander. Mesopotamia was irrevocably lost for the Persians, the borders per the outcome of the war is more or less the present border line between Turkey - Iraq and Iran. Murad IV himself commanded the Ottoman army in the last years of the war and he was the third Ottoman Sultan to command an army on the battlefield since the death of Suleiman the Magnificent in 1566. Sultan Murad IV put emphasis on architecture and in his period many monuments were erected, some of them are Meydanı Mosque, Bayram Pasha Dervish Lodge, Tomb, Fountain, Primary School, Konya Serefeddin Mosque. Both of them later comprised among the Mughal team that would design, in the year 1626, the Mughal Emperor Jahangir began to contemplate an alliance between the Ottomans, Mughals and Uzbeks against the Safavids, who had defeated the Mughals at Kandahar. He even wrote a letter to the Ottoman Sultan Murad IV, however, Jahangirs son and successor Shah Jahan pursued the goal of alliance with the Ottoman Empire. Murad IV gave them the finest weapons, saddles and Kaftans and ordered his forces to accompany the Mughals to the port of Basra, Murad IV was known having affairs with both men and women. In his Iran campaign he brought the commander of Revan Castle Emirgûneoğlu Tahmasp Kulu Khan to Istanbul, changed his name to Yusuf Pasha and made a garden namely Feridun Bahçesi for him. According to Dimitri Kantemir and Eremya Çelebi Murad IV was constantly meeting the well known homosexuals of time Yusuf Pasha, Musa Çelebi and Silahtar Mustafa Pasha in Feridun Bahçesi

35.
Mehmed IV
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Mehmed IV was the Sultan of the Ottoman Empire from 1648 to 1687. He came to the throne at the age of seven after his father was overthrown in a coup, Mehmed went on to become the second longest reigning sultan in Ottoman history. Mehmed IV was known by contemporaries as a pious ruler. Under his reign the empire reached the height of its expansion in Europe. From a young age he developed a keen interest in hunting, in 1687 Mehmed was overthrown by soldiers disenchanted by the course of the ongoing War of the Holy League. He subsequently retired to Edirne, where he resided until his death in 1693. Soon after his birth, his father and mother quarreled, and Ibrahim was so enraged that he tore Mehmed from his mothers arms, fortunately, Mehmed was rescued by the harem servants. However, this left Mehmed with a scar on his head. Mehmed ascended to the throne in 1648 at the age of seven and it was under these circumstances that Mehmeds mother granted Köprülü Mehmed Pasha full executive powers as Grand Vizier. Köprülü took office on September 14,1656, Mehmed IV presided over the Köprülü era, an exceptionally stable period of Ottoman history. Sultan Mehmed IV is known as Avcı, the Hunter, as this outdoor exercise took up much of his time and his reign is notable for a revival of Ottoman fortunes led by the Grand Vizier Köprülü Mehmed and his son Fazıl Ahmed. They regained the Aegean islands from Venice, and Crete, during the Cretan War and they also fought successful campaigns against Transylvania and Poland. When Mehmed IV accepted the vassalage of Petro Doroshenko, Ottoman rule extended into Podolia and his next vizier, Köprülü Mehmeds adopted son Merzifonlu Kara Mustafa, led campaigns against Russia, conquering Chyhyryn in 1678. He next supported the 1683 Hungarian uprising of Imre Thököly against Austrian rule, marching a vast army through Hungary, after the second Battle of Mohács, the Ottoman Empire fell into deep crisis. There was a mutiny among the Ottoman troops, the commander and Grand Vizier Sarı Süleyman Pasha became frightened that he would be killed by his own troops and fled from his command, first to Belgrade and then to Istanbul. When the news of the defeat and the mutiny arrived in Istanbul in early September, Abaza Siyavuş Pasha was appointed as the commander, Sultan Mehmed IV appointed the commander of Istanbul Straits Köprülü Fazıl Mustafa Pasha as the Grand Viziers regent in Istanbul. He made consultations with the leaders of the army that existed, after these, on 8 November 1687 it was decided to depose Sultan Mehmed IV and to enthrone his brother Suleiman II as the new Sultan. Mehmed was deposed by the forces of Yeğen Osman and the janissaries

36.
Mustafa II
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Mustafa II was the Sultan of the Ottoman Empire from 1695 to 1703. He was born at Edirne Palace a son of sultan Mehmed IV and Mah-Para Ummatullah Rabia Gül-Nush Valide Sultan, originally named Evemia, Mustafa II abdicated in favor of his brother Ahmed III in 1703. During his reign the Great Turkish War, which had started in 1683, was going on. After the failure of the second Siege of Vienna the Holy League had captured parts of the Empires territory in Europe. The Habsburg armies came as far as Nis, modern-day Serbia, Sultan Mustafa II was determined to recapture the lost territories in Hungary and therefore he personally commanded his armies. First, the Ottoman navy recaptured the island of Chios after defeating the Venetian Fleet twice, in the Battle of the Oinousses Islands and in the Battle of Chios, in June 1695, Mustafa II left Edirne for his first military campaign against the Habsburg Empire. By September 1695 the town of Lipova was captured, on 18 September 1695 the Venetian Navy was again defeated in the naval victory of Zeytinburnu. A few days later the Habsburg army was defeated in the Battle of Lugos, afterwards the Ottoman Army returned to the capital. Meanwhile, the Ottoman fortress in Azov was successfully defended against the besieging Russian forces, on April 1696 Mustafa II left Edirne for his second military campaign against the Habsburg Empire. In August 1696 the Russians besieged Azov for the second time, in August 1696 the Ottoman troops defeated the Habsburg army in the Battle of Ulaş and in the Battle of Cenei. After these victories the Ottoman troops captured Timişoara and Koca Cafer Pasha was appointed as the protector of Belgrade, afterwards the army returned to the Ottoman capital. In June 1697 Mustafa II left the capital on his military campaign against the Habsburg Empire. However, the Ottoman Army suffered a defeat in the Battle of Zenta, afterwards the Ottomans signed a treaty with the Holy League. The most traumatic event of his reign was the loss of Hungary by the Treaty of Karlowitz in 1699, yet even if Ottoman power seemed to wane on one side of the empire, this did not mean that Ottoman efforts at expansion ceased. The Grand Vizier added that, after all, Mustafa was the Lord of Water, Mustafa IIs strategy was to create an alternative base of power for himself by making the position of timars, the Ottoman cavalrymen, hereditary and thus loyal to him. The timars, however, were at this point increasingly an obsolete part of the Ottoman military machine, the strategem failed, and Mustafa II was deposed in the same year,1703. He died at Topkapı Palace, Constantinople, consorts Alicenab Kadın, Saliha Sultan, Şehsuvar Sultan, Afife Kadın, Bahtiyar Kadın, Ivaz Kadın, Fülane Kadın. Emine Sultan, married firstly 9 April 1708 Damad Ali Pasha, Grand Vizier, married secondly July 1728, Damad Muhassil Abdullah Pasha, Governor-General of Aydin

37.
Ahmed III
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Ahmed III was Sultan of the Ottoman Empire and a son of Sultan Mehmed IV. His mother was Emetullah Rabia Gülnûş Sultan, originally named Evmania Voria and he was born at Hajioglupazari, in Dobruja. He succeeded to the throne in 1703 on the abdication of his brother Mustafa II, nevşehirli Damat İbrahim Pasha and the Sultans daughter, Hatice Sultan directed the government from 1718 to 1730, a period referred to as the Tulip Era. Ahmed III cultivated good relations with France, doubtless in view of Russias menacing attitude and he afforded refuge in Ottoman territory to Charles XII of Sweden after the Swedish defeat at the hands of Peter I of Russia in the Battle of Poltava of 1709. In 1710 Charles XII convinced Sultan Ahmed III to declare war against Russia, the subsequent Ottoman victories against Russia enabled the Ottoman Empire to advance to Moscow, had the Sultan wished. However, this was halted as a report reached Istanbul that the Safavids were invading the Ottoman Empire, causing a period of panic, Ahmed voluntarily led his nephew Mahmud I to the seat of sovereignty and paid allegiance to him as Sultan of the Empire. He then retired to the Kafes previously occupied by Mahmud and died at Topkapı Palace after six years of confinement, the reign of Ahmed III lasted for twenty-seven years and was not unsuccessful. The Phanariotes constituted a kind of Dhimmi nobility, which supplied the Porte with functionaries in many important departments of the state. In the year 1712, the Mughal Emperor Jahandar Shah, a grandson of Aurangzeb sent gifts to the Ottoman Sultan Ahmad III, Şehzade Isa, son of Hurram Kadin Effendi. Şehzade Selim, son of Hurram Kadin Effendi, Şehzade Abdul Majid, twin with Abdul Malik. Şehzade Abdul Malik, twin with Abdul Majid, Şehzade Sultan Sulaiman Khan, son of Aminā Mihrişah Effendi. Şehzade Mehmed, son of Hurram Kadin Effendi, Şehzade Selim, twin with Saliha Sultan, son of Hatim Khanum Effendi. Şehzade Sultan Mehmed Khan, Crown Prince since 13 December 1754, Mustafa III, son of Aminā Mihrişah Effendi. Şehzade Sultan Bayazid Khan, Crown Prince since 30 January 1757, Şehzade Abdullah, son of Hurram Kadin Effendi. Şehzade Orkhan, son of Hurram Kadin Effendi, Şehzade Sultan Numan Khan, Second Crown Prince since 30 January 1757. Abdul Hamid I, son of Rabia Sharmi Effendi, fatma Sultan, daughter of Emetullah Banu Bas Kadin Effendi. Married, firstly 13 May 1709, H. H. Damad Fazil Ali Pasha, secondly 18 February 1717, H. H. Damad Ibrahim Pasha, Grand Vizier. Khadija Sultan, daughter of Rukiya Kadin Effendi, Zainab Sultan, twin with Ümmügülsüm Sultan, daughter of Aminā Mihrişah Effendi

38.
Mahmud II
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Mahmud II was the 30th Sultan of the Ottoman Empire from 1808 until his death in 1839. He was born in the Topkapı Palace, Constantinople, the son of Sultan Abdul Hamid I. His mother was Nakşidil Valide Sultan, in 1808, Mahmud IIs predecessor, and half-brother, Mustafa IV ordered his execution along with his cousin, the deposed Sultan Selim III, in order to defuse the rebellion. Selim III was killed, but Mahmud was safely hidden by his mother and was placed on the throne after the rebels deposed Mustafa IV. The leader of rebellion, Alemdar Mustafa Pasha, later became Mahmud IIs vizier. Western Historians give Mahmud a bad reputation for simply being the Sultan during a time of deterioration of the Ottoman Empire, there are many stories surrounding the circumstances of his attempted murder. When the assassins approached the Harem chambers where Mahmud was staying, she was able to keep away for a while by throwing ashes into their faces. This allowed Mahmud to escape through a window and climb onto the roof of the Harem and he apparently ran to the roof of the Third Court where other pages saw him and helped him come down with pieces of clothes that were quickly tied together as a ladder. By this time one of the leaders of the rebellion, Alemdar Mustafa Pasha arrived with his armed men, a plain stone staircase at the Altınyol of the Harem is called Staircase of Cevri Kalfa, since the events apparently happened around there and are associated with her. The vizier took the initiative in resuming reforms that had been terminated by the coup of 1807 that had brought Mustafa IV to power. However he was killed during a rebellion in 1808 and Mahmud II temporarily abandoned the reforms, Mahmud IIs later reformation efforts were more successful. During the early years of Mahmud IIs reign, his governor of Egypt Mehmet Ali Paşa successfully reconquered the cities of Medina. Abdullah bin Saud and his two followers were beheaded for their crimes against holy cities and mosques. His reign also marked the first breakaway from the Ottoman Empire and this event, together with the occupation of the Ottoman province of Algeria by France in 1830, marked the beginning of the gradual break-up of the Ottoman Empire. Non-Turkish ethnic groups living in the territories, especially in Europe. One of Mahmud IIs most notable acts during his reign was the abolition of the Janissary corps in June 1826 and he accomplished this by using his recently reformed wing of the military intended to replace the Janissaries. When the Janissaries mounted a demonstration against Mahmud IIs proposed reforms and this permitted the establishment of a European-style conscript army, recruited largely from Turkish speakers of Rumelia and Asia Minor. Mahmud was also responsible for the subjugation of the Iraqi Mamluks by Ali Ridha Pasha in 1831 and he ordered the execution of the renowned Ali Pasha of Tepelena

39.
Osman III
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Osman III was the Sultan of the Ottoman Empire from 1754 to 1757. The younger brother of Mahmud I and son of Mustafa II and Valide Şehsuvar Sultan and his brief reign saw rising intolerance of non-Muslims and is also notable for a fire in Constantinople. His mother was Şehsuvar Sultan, a Serbian valide sultan, Osman III lived most of his life as a prisoner in the palace, and as a consequence on becoming Sultan he had some behavioural peculiarities. Unlike previous Sultans, he hated music, and banished all musicians from the palace and he died at the Topkapı Palace, Constantinople. Osman was responsible for a firman in 1757, that preserved the Status Quo of various Holy Land sites for Christians, Muslims, media related to Osman III at Wikimedia Commons

40.
Mustafa III
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Mustafa III was the Sultan of the Ottoman Empire from 1757 to 1774. He was a son of Sultan Ahmed III and was succeeded by his brother Abdul Hamid I and he was born in Edirne Palace. An energetic and perceptive ruler, Mustafa III sought to modernize the army, Mustafa III did secure the services of foreign generals to initiate a reform of the infantry and artillery. The Sultan also ordered the founding of Academies for Mathematics, Navigation and he was well talented and educated. He was an excellent poet, his poetry being written under the pseudonym of Cihangir and he died at Topkapi Palace, Constantinople. Esma Sultan, sister of Mustafa III Uluçay, Mustafa Çağatay

41.
Abdul Hamid I
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Abdülhamid I, Abdul Hamid I or Abd Al-Hamid I was the 27th Sultan of the Ottoman Empire, reigning over the Ottoman Empire from 1774 to 1789. He was born in Istanbul, a son of Sultan Ahmed III. Ahmed III abdicated in favor of his nephew Mahmud I, who was succeeded by his brother Osman III, as a potential heir to the throne, Abdül Hamid was imprisoned in comfort by his cousins and older brother, as was customary. During this period, he received his education from his mother Rabia Şermi. When his brother Mustafa III died, Abdül Hamid succeeded him on 21 January 1774, Abdül Hamids long imprisonment had left him indifferent to state affairs and malleable to the designs of his advisors. Yet he was very religious and a pacifist by nature. At his accession the financial straits of the treasury were such that the usual donative could not be given to the Janissary Corps, the new Sultan told the Janissaries There are no longer gratuities in our treasury, as all of our soldier sons should learn. Despite his pacific inclinations, the Ottoman Empire was forced to renew the war with Russia almost immediately. This led to complete Turkish defeat at Kozludzha and the humiliating Treaty of Küçük Kaynarca, the Ottomans ceded territory to Russia, and also the right to intervene on behalf of the Orthodox Christians in the Empire. Abdülhamid now sought to reform the Empires armed forces and he enumerated the Janissary corps and tried to renovate it, and also the navy. He established a new artillery corps and he was also credited with the creation of the Imperial Naval Engineering School. Abdülhamid tried to strengthen Ottoman rule over Syria, Egypt, Russia repeatedly exploited its position as protector of Eastern Christians to interfere in the Ottoman Empire, and explicitly. Finally the Ottomans declared war against Russia in 1787, turkey held its own in the conflict, at first, but on 6 December 1788, Ochakov fell to Russia. It is said that this sad defeat broke Abdül Hamids spirit, in spite of his failures, Abdülhamid was regarded as the most gracious Ottoman Sultan. He personally directed the brigade during the Constantinople fire of 1782. He was admired by the people for his religious devotion, and was called a Veli. He also outlined a policy, supervised the government closely. Abdul Hamid informed the Mysori ambassadors that the Ottomans were still entangled and exhausted from the war with Russia and Austria

42.
Selim III
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Selim III was the reform-minded Sultan of the Ottoman Empire from 1789 to 1807. The Janissaries eventually deposed and imprisoned him, and placed his cousin Mustafa on the throne as Mustafa IV, Selim was killed by a group of assassins subsequently after a Janissary revolt. Selim III was the son of Sultan Mustafa III and his wife Mihrişah Sultan and his mother Mihrişah Sultan originated in Georgia and when she became the Valide Sultan, she participated in reforming the government schools and establishing political corporations. His father Ottoman Sultan Mustafa III was very educated and believed in the necessity of reforms. Mustafa III attempted to create an army during the peacetime with professional. This was primarily motivated by his fear of a Russian invasion, during the Turko-Russian War he fell ill and died of a heart attack in 1774. Sultan Mustafa was aware of the fact that a reform was necessary. He declared new military regulations and opened maritime and artillery academies, Sultan Mustafa was very influenced by mysticism. Oracles predicted his son Selim would be a world-conqueror, so he organized a joyous feast lasting seven days, Selim was very well educated in the palace. Sultan Mustafa III bequeathed his son as his successor, however, Sultan Abdulhamid I took care of Selim and put great emphasis on his education. After Abdulhamids death Selim succeeded him on 7 April 1789, not yet 27 years old, Sultan Selim III was very fond of literature and calligraphy, many of his works were put on the walls of mosques and convents. He wrote many poems, especially about Crimeas occupation by Russia and he spoke Arabic and Persian fluently. Selim III was very religious, and very patriotic and he was a poet, a musician and very fond of fine arts. Selim was a modern man and a reformist ruler. He planned to modernize the Ottoman Empire, Prince Selim developed plans for modernizing the Ottoman Army. Selim came to the throne during the 1787–92 war with Austria and Russia and had to postpone serious reform efforts until its completion. Selim’s early efforts to modernize the Janissary corps created such opposition that thereafter he concentrated on creating a new European-style army, using modern weapons, officers and military experts sent by the different European powers trained in Constantinople and in a number of Anatolian provincial centers. This new force never numbered more than 10,000 active soldiers, under the guidance of European technicians, factories were erected to manufacture modern weapons and ammunition and technical schools were opened to train Ottoman officers

43.
Mustafa IV
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Mustafa IV was the Sultan of the Ottoman Empire from 1807 to 1808. Born in Constantinople, Mustafa IV was the child of Sultan Abdülhamid I, both he and his brother, Mahmud II, were the last remaining male members of the house of Osman I after their cousin, the reformist Sultan Selim III. They alone were therefore eligible to inherit the throne from Selim, since Mustafa was the elder, he took precedence over his brother to the throne. During his short reign, Mustafa would both save his cousins life, and order him murdered, Mustafa was Sultan Selim IIIs favourite crown prince, but he deceived his cousin and co-operated with the rebels to take his throne. Selim fled to the palace, where he swore fealty to his cousin as the new sultan, Mustafa spared his life by smashing the cup of poison that his cousin attempted to drink. Immediately upon ascending to the throne, the Janissaries rioted throughout Constantinople, with the aid of the Grand Vizier of Adrianople, the army marched on the capital and seized the palace. Attempting to secure his position by positing himself as the surviving heir of Osman. He then ordered his guards to show the rebels Selims body, Mustafa then ascended his throne, assuming that Mahmud was also dead, but the prince had been hiding in the furnace of a bath. Just as the rebels demanded that Mustafa yield his place to a worthier, Mahmud revealed himself, the failure of his short reign prevented the efforts to undo the reforms, which continued under Mahmud. Mustafa was later killed on Mahmuds orders on November 16,1808, consorts Şevkinur Kadın, Seyyare Kadın, Peykidil Kadın. Media related to Mustafa IV at Wikimedia Commons http, //www. uslanmam. com/turk-kulturu/651298-sultan-i-abdulhamid-turbesi-eminonu. html

Dolmabahçe Palace, the first European-style palace in Istanbul, was built by Abdulmejid between 1843 and 1856, at a cost of five million Ottoman gold pounds, the equivalent of 35 tons of gold. Fourteen tons of gold was used to adorn the interior ceiling of the palace. The world's largest Bohemian crystal chandelier, a gift from Queen Victoria, is in the centre hall. The palace has the largest collection of Bohemian and Baccarat crystal chandeliers in the world, and even the staircases are made of Baccarat crystal.

During the reign of Abdulmejid, besides European style architecture and European style clothing adopted by the court, the Ottoman educational system was also mainly based on the European model.