Personal God
A personal god is a deity who can be related to as a person[1] instead
of as an impersonal force, such as the Absolute, "the All", or the
"Ground of Being".
In the scriptures of the Abrahamic religions,
GodGod is described as
being a personal creator, speaking in the first person and showing
emotion such as anger and pride, and sometimes appearing in
anthropomorphic shape.[2] In the Pentateuch, for example,
GodGod talks
with and instructs his prophets and is conceived as possessing
volition, emotions (such as anger, grief and happiness), intention,
and other attributes characteristic of a human person
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Mother Goddess
A mother goddess is a goddess who represents, or is a personification
of nature, motherhood, fertility, creation, destruction or who
embodies the bounty of the Earth. When equated with the
EarthEarth or the
natural world, such goddesses are sometimes referred to as Mother
EarthEarth or as the
EarthEarth Mother.
There is difference of opinion between the academic and the popular
conception of the term. The popular view is mainly driven by the
GoddessGoddess movement and reads that primitive societies initially were
matriarchal, worshipping a sovereign, nurturing, motherly earth
goddess. This was based upon the nineteenth-century ideas of unilineal
evolution of Johann Jakob Bachofen
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TawhidTawhidTawhid (Arabic: توحيد‎ tawḥīd, meaning "oneness [of God]”
also romanized as tawheed, touheed or tevhid[1]) is the indivisible
oneness concept of monotheism in Islam.[2]
TawhidTawhid is the religion's
central and single-most important concept, upon which a Muslim's
entire faith rests
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DeusDeusDeus (
LatinLatin pronunciation: [ˈdeːʊs]) is
LatinLatin for "god" or
"deity".
LatinLatin deus and dīvus "divine", are descended from
Proto-Indo-European *deiwos, "celestial" or "shining", from the same
root as *Dyēus, the reconstructed chief god of the
Proto-Indo-European pantheon.
In Classical Latin, deus (feminine dea) was a general noun[1]
referring to a deity, while in technical usage a divus or diva was a
figure who had become divine, such as a divinized emperor. In Late
Latin,
DeusDeus came to be used mostly for the Christian God
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UnitarianismUnitarianismUnitarianism (from Latin unitas "unity, oneness", from unus "one") is
historically a
ChristianChristian theological movement named for its belief
that the
GodGod in Christianity is one entity, as opposed to the Trinity
(tri- from Latin tres "three") which defines
GodGod as three persons in
one being; the Father, Son, and Holy Spirit.[1] Unitarian Christians,
therefore, believe that
JesusJesus was inspired by
GodGod in his moral
teachings, and he is a savior,[2][3] but he was a normal human being
and not a deity or
GodGod incarnate
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Creator Deity
A creator deity or creator god (often called the Creator) is a deity
or god responsible for the creation of the Earth, world, and universe
in human mythology. In monotheism, the single
GodGod is often also the
creator
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TranstheismTranstheism is a term coined by either philosopher
Paul TillichPaul Tillich or
Indologist Heinrich Zimmer[1] referring to a system of thought or
religious philosophy which is neither theistic, nor atheistic, but is
beyond them.
Zimmer applies the term to the theological system of Jainism, which is
theistic in the limited sense that the gods exist, but become
irrelevant as they are transcended by moksha (that is, a system which
is not non-theistic, but in which the gods are not the highest
spiritual instance)
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Monad (philosophy)
Monad (from Greek μονάς monas, "singularity" in turn from
μόνος monos, "alone"),[1] refers in cosmogony (creation theories)
to the first being, divinity, or the totality of all beings. The
concept was reportedly conceived by the
PythagoreansPythagoreans and may refer
variously to a single source acting alone, or to an indivisible
origin, or to both. The concept was later adopted by other
philosophers, such as Leibniz, who referred to the monad as an
elementary particle
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Ahura MazdaAhuraMazdaMazda (/əˌhʊərə ˈmæzdə/;[1] also known as Ohrmazd,
Auramazda, Hourmazd, Hormazd, Harzoo and Hurmuz; Avestan:
𐬀𐬵𐬎𐬭𐬀 𐬨𐬀𐬰𐬛𐬁,
Ahura Mazdā; Old Persian:
𐏈, A(h)uramazdā; Persian: اهورامزدا‬, Ahurâ-Mazdâ;
Aramaic: 𐡀𐡄𐡅𐡓𐡌𐡆𐡃‬; Akkadian:
𒀭𒀀𒄷𒊒𒈠𒊍𒁕, Aḫurumazda-;[2] Elamite:
𒀭𒌋𒊏𒈦𒁕, Uramasda)[3] is the
AvestanAvestan name for the creator
and sole
GodGod of Zoroastrianism, the old Iranian religion that spread
across the Middle East, before ultimately being relegated to small
minorities after the Muslim conquest of Iran.
AhuraMazdaMazda is described
as the highest spirit of worship in Zoroastrianism, along with being
the first and most frequently invoked spirit in the Yasna
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OmnismOmnism is the recognition and respect of all religions; those who hold
this belief are called omnists (or Omnists). The Oxford English
Dictionary (OED) quotes as the term's earliest usage by English poet
Philip J. Bailey: in 1839 "I am an Omnist, and believe in all
religions".[1] In recent years, the term has been emerging anew, due
to the interest of modern day self-described omnists who have
rediscovered and begun to redefine the term. It can be thought of as
syncretism taken to its logical extreme. However, it can also be seen
as a way to accept the existence of various religions without
believing in all that they profess to teach. Many omnists say that all
religions contain truths, but that no one religion offers all that is
truth.Contents1 Contemporary usage
2 Notable omnists
3 See also
4 ReferencesContemporary usage[edit]
Contemporary usage has modified "belief in all religions" to refer
more to an acceptance of the legitimacy of all religions
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