Fundamentalism (Secular)

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FOR years, foreign policy discussions have focused on the question of whether Islam is compatible with democracy. But this is becoming passé. In Tunisia and Egypt, Islamists, who were long perceived as opponents of the democratic system, are now promoting and joyfully participating in it. Even the ultra-Orthodox Salafis now have deputies sitting in the Egyptian Parliament, thanks to the ballots that they, until very recently, denounced as heresy.

“I prayed to God,” wrote Anders Behring Breivik, in his 1,500-page manifesto, to “ensure that the warriors fighting for the preservation of European Christendom prevail.” Soon, he went on his terrorist mission, which ended with the ruthless murder of more than 70 innocent souls.