New International VersionIn the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur (that is, the lot) was cast in the presence of Haman to select a day and month. And the lot fell on the twelfth month, the month of Adar.

New Living TranslationSo in the month of April, during the twelfth year of King Xerxes' reign, lots were cast in Haman's presence (the lots were called [purim]) to determine the best day and month to take action. And the day selected was March 7, nearly a year later.

English Standard VersionIn the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar.

New American Standard Bible In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, Pur, that is the lot, was cast before Haman from day to day and from month to month, until the twelfth month, that is the month Adar.

King James BibleIn the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.

Christian Standard BibleIn the first month, the month of Nisan, in King Ahasuerus's twelfth year, the Pur--that is, the lot--was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar.

Contemporary English VersionIt was now the twelfth year of the rule of King Xerxes. During Nisan, the first month of the year, Haman said, "Find out the best time for me to do this." The time chosen was Adar, the twelfth month.

Good News TranslationIn the twelfth year of King Xerxes' rule, in the first month, the month of Nisan, Haman ordered the lots to be cast ("purim," they were called) to find out the right day and month to carry out his plot. The thirteenth day of the twelfth month, the month of Adar, was decided on.

Holman Christian Standard BibleIn the first month, the month of Nisan, in King Ahasuerus's twelfth year, Pur (that is, the lot) was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar.

International Standard VersionIn the twelfth year of the reign of King Ahasuerus, in the first month (the month Nisan), the pur (that is, the lot) was cast in Haman's presence to determine the best day and month to carry out his plot. The lot indicated the twelfth month, the month Adar.

NET BibleIn the first month (that is, the month of Nisan), in the twelfth year of King Ahasuerus' reign, pur (that is, the lot) was cast before Haman in order to determine a day and a month. It turned out to be the twelfth month (that is, the month of Adar).

New Heart English BibleIn the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, the lot) before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.

GOD'S WORD® TranslationIn Xerxes' twelfth year as king, [Pur] (which means [the lot]) was thrown in front of Haman for every day of every month, from Nisan, the first month, until Adar, the twelfth month.

JPS Tanakh 1917In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, which is the month Adar.

New American Standard 1977 In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, Pur, that is the lot, was cast before Haman from day to day and from month to month, until the twelfth month, that is the month Adar.

Jubilee Bible 2000In the first month, that is, the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day and from month to month, and the twelfth month, that is, the month Adar was taken.

King James 2000 BibleIn the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.

American King James VersionIn the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.

American Standard VersionIn the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month , which is the month Adar.

Douay-Rheims BibleIn the first month (which is called Nisan) in the twelfth year of the reign of Assuerus, the lot was cast into an urn, which in Hebrew is called Phur, before Aman, on what day and what month the nation of the Jews should be destroyed: and there came out the twelfth month, which is called Adar.

Darby Bible TranslationIn the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman for each day and for each month, to the twelfth [month], that is, the month Adar.

English Revised VersionIn the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, which is the month Adar.

Webster's Bible TranslationIn the first month, (that is, the month Nisan,) in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.

World English BibleIn the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.

Young's Literal Translation In the first month -- it is the month of Nisan -- in the twelfth year of the king Ahasuerus, hath one caused to fall Pur (that is the lot) before Haman, from day to day, and from month to month, to the twelfth, it is the month of Adar.

Ezra 4:6Now in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

Ezra 6:15This temple was completed on the third day of the month Adar; it was the sixth year of the reign of King Darius.

Esther 9:24For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had schemed against the Jews to destroy them and had cast Pur, that is the lot, to disturb them and destroy them.

Treasury of Scripture

In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.

(7) In the first month . . . the twelfth year.--In the March or April of 474 B.C.

Nisan.--The later name of the month, known in the Pentateuch as Abib. In this month the Passover had been first instituted, when God smote the Egyptians with a terrible visitation, the death of the first-born, and bade the destroying angel spare the houses with the blood-besprinkled door-posts. It was in the same month that the Passover received its final fulfilment, when "Christ our Passover was sacrificed for us," when no mere earthly Egypt was discomfited, but principalities and powers of evil.

Pur.--This is evidently a Persian word for "lot," for both here and in Esther 9:24 the usual Hebrew word is added. It is doubtless connected with the Latin pars, portio. and the English part. The people who cast Pur were seeking for a lucky day, as indicated by the lots, for the purpose in hand. A lot was cast for each day of the month, and for each month in the year, and in some way or other one day and one mouth were indicated as the most favourable. The notion of lucky and unlucky days seems to have been prevalent in the East in early times. and iudeed has, to a certain extent. found credence in the West.

The twelfth month.--The lucky month is thus indicated, but not the day. The LXX. adds a clause saying that it was on the fourteenth day, doubtless an interpolation on the strength of Esther 3:13.

Adar.--The lunar month ending at the new moon in March. It was the twelfth month, so that nearly a year would intervene between the throwing of the lot and the carrying out of the scheme. Thus in God's providence ample time was allowed for redressing matters.

Verse 7. - In the first month, the month Nisan. See the comment on Nehemiah 2:1. This name was first given to the month by the Jews after the return from the captivity. It was the Babylonian name of the first month of the year, and superseded the old Jewish name, Abib. The twelfth year of... Ahasuerus - B.C. 474, if Ahasuerus be Xerxes. They cast Pur, that is, the lot. The superstitious use of lots has always been prevalent in the East, and continues to the present day. Lots were drawn, or thrown, m various ways: sometimes by means of dice, sometimes by slips of wood, or strips of parchment or paper, and also in other manners. Even the Jews supposed a special Providence to preside over the casting of lots (Proverbs 16:33), and thought that matters decided in this way were decided by God. Haman appears to have cast lots, first, as to the day of the month which he should fix for the massacre, and secondly as to the month in which it should take place. Apparently the lot fell out for the thirteenth day (ver. 13), and for the twelfth month, the last month in the year. The word "Pur" is not Hebrew it is supposed to be Old Persian, and to be connected with Mod. Pers. pareh, Lat. pars, Greek μέρος μοῖρα. To the twelfth month, that is, the month Adar. Adar is, like Nisan, a Babylonian word, perhaps connected with edder, "splendour." The month so named corresponded nearly with March, when the sun begins to have great power in Western Asia. HAMAN PERSUADES AHASUERUS TO PUBLISH A DECREE COMMANDING THE DESTRUCTION OF ALL THE JEWS IN HIS KINGDOM ON THE ENSUING THIRTEENTH DAY OF ADAR (Esther 3:8-15). Having formed his own resolve, it remained for Haman to bring his proposal before Ahasuerus in such a shape as should secure his acquiescence in it. For this purpose he thought it best, first, to raise a prejudice against the Jews by representing them as bad subjects, causing trouble through the peculiarity of their own laws, and still more through their unwillingness to render obedience to the Persian laws (ver. 8). In support of this last statement he would no doubt, if questioned, have adduced the conduct of Mordecai, who persisted in "transgressing the king's commandment," and gave as his only reason that he was a Jew, and therefore could not obey it (ver. 4). As, however, he doubted the effect of this reasoning on his royal master, he held in reserve an argument of another kind, an appeal to the king's cupidity, which constituted his main reliance. If the king gave his consent to the destruction of the Jewish nation, Haman undertook to pay into the royal treasuries, out of his private means, a sum which cannot be estimated at much less than two millions and a quarter of pounds sterling, and which may have amounted to a much higher figure (ver. 9). The effect of this argument upon Ahasuerus was decisive; he at once took his signet-ring from his finger, and made it over to his minister (ver. 10), thus enabling him to promulgate any decree that he pleased, and he openly declared that he gave over the Jewish nation, their lives and properties, into Haman's hands (ver. 11). Haman "struck while the iron was hot." The king's scribes were put in requisition - a decree was composed, numerous copies of it made, the royal seal am,ca to each (ver. 12), and a copy despatched forthwith to each governor of a province by the royal post, ordering the complete destruction of the Jews within his province, young and old, men, women, and children, on the thirteenth day of the month Adar, and the confiscation of their property (ver. 13). The posts started off with all speed, "being hastened by the king's commandment" (ver. 15); and the two men who had plotted a nation's extermination, as if they had done a good day's work, and deserved refreshment, "sat down to drink." But the Persians generally were less satisfied with the decree than their monarch and his minister; it surprised and startled them; "the city Shushan was perplexed."

In the first month, that is the month Nisan,.... Which was the first month of the sacred year of the Jews, by divine appointment, Exodus 12:2, and there called Abib, and answers to part of February and part of March; from hence it is clear this book was written by a Jew, and very probably by Mordecai:

in the twelfth year of King Ahasuerus; four years and near two months after his marriage of Esther, Esther 2:16,

they cast Pur, that is, the lot, before Haman; being a Persian word, it is explained in Hebrew a lot, the word signifying "steel" in the Persian language. Reland (p) conjectures that this was that sort of lot called "sideromantia". Who cast this lot is not said; whether Haman himself, or one of his servants: perhaps a diviner. The latter Targum calls him Shimshai the scribe:

from day today, and from month to month, to the twelfth month, that is the month Adar; which answers to part of January and part of February; so that the lot was cast for every month and every day of the month throughout the year, to find out which was the most lucky month, and which the most lucky day in that month, to destroy the Jews in and none could be found till they came to the last month, and the thirteenth day of that month, Esther 3:13, the providence of God so overruling the lot, that there might be time enough for the Jews, through the mediation of Esther to the king, to prevent their destruction; so in other nations the Heathens had their lucky and unlucky days (q).

7. In the first month … they cast Pur, that is, the lot—In resorting to this method of ascertaining the most auspicious day for putting his atrocious scheme into execution, Haman acted as the kings and nobles of Persia have always done, never engaging in any enterprise without consulting the astrologers, and being satisfied as to the lucky hour. Vowing revenge but scorning to lay hands on a single victim, he meditated the extirpation of the whole Jewish race, who, he knew, were sworn enemies of his countrymen; and by artfully representing them as a people who were aliens in manners and habits, and enemies to the rest of his subjects, he procured the king's sanction of the intended massacre. One motive which he used in urging his point was addressed to the king's cupidity. Fearing lest his master might object that the extermination of a numerous body of his subjects would seriously depress the public revenue, Haman promised to make up the loss.

3:7-15 Without some acquaintance with the human heart, and the history of mankind, we should not think that any prince could consent to a dreadful proposal, so hurtful to himself. Let us be thankful for mild and just government. Haman inquires, according to his own superstitions, how to find a lucky day for the designed massacre! God's wisdom serves its own purposes by men's folly. Haman has appealed to the lot, and the lot, by delaying the execution, gives judgment against him. The event explains the doctrine of a particular providence over all the affairs of men, and the care of God over his church. Haman was afraid lest the king's conscience should smite him for what he had done; to prevent which, he kept him drinking. This cursed method many often take to drown convictions, and to harden their own hearts, and the hearts of others, in sin. All appeared in a favourable train to accomplish the project. But though sinners are permitted to proceed to the point they aim at, an unseen but almighty Power turns them back. How vain and contemptible are the strongest assaults against Jehovah! Had Haman obtained his wish, and the Jewish nation perished, what must have become of all the promises? How could the prophecies concerning the great Redeemer of the world have been fulfilled? Thus the everlasting covenant itself must have failed, before this diabolical project could take place.