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Wednesday, September 9, 2015

Good news, bad news

My
perspective on intelligence is a simple one - it is an automatic, conditioned response
based on subjective beliefs rather than objective input. This is relevant to AI
since it challenges the mainstream belief about the nature of intelligence.
Most people believe that intelligence is had
and utilized by the intelligent agent, and that intelligence requires a
correct, unbiased processing of information.

This means
we must defend the idea of free will, of an intelligent entity that chooses to
believe and act in a certain way. The problem AI research then faces is one
about safety. If AI has free will, how can it be 100% safe? We might solve that
by eliminating its emotions so it has no intrinsic motivation or desires. But
without that, why would it be of any help to us? Ok then, let’s build in some
motivation to help humans, to be at our service. Now AI is free from emotions
and only wants to obey its masters. To me that sounds a lot like weak AI.

But if we challenge
the illusion of an agent with free will and agency, we get another perspective
on this. If intelligence is automatic, it can be engineered and conditioned. If
it is based on subjective, unconscious patterns of belief, there must be a
certain configuration to generate such patterns. And if so, there is no need to
program AI to recognize all possible novel
input as to execute the correct response. It is enough to make it respond
to bigger classes/sets of input as if they were a single representation of the
whole class/set. We call that prejudice and humans do it a lot.

The
following paper is one of many obituaries on free will: http://journals.plos.org/plosone/article?id=10.1371/journal.pone.0021612
When we consciously experience the making
of a decision, it is just the final firing in a neural process that started
several seconds earlier. Like it or not, that goes for all of your conscious
experience. Consciousness is a dashboard displaying what has just happened. It
is not a crucial component of intelligent action.

The next
paper explains why you will probably reject the first one:http://journal.sjdm.org/13/13313/jdm13313.pdf
You are likely to believe that intelligent people are the ones able to correct
their misconceptions and flawed conclusions, while stupid people ignore obvious
facts and hold onto their “fantasies”. Again, not knowing the nature of
intelligence leads us astray. In reality, the more intelligent you are, the
less likely will you process input objectively and unbiased. The more you have
invested in a certain belief system/theory, the more biased your processing of
new data will be. This is why arguing with experts will never lead to progress.

Bottom line
is this: when we finally give ourselves up, the designing of intelligence is
not about millions of elaborate details and infinite storage. It is about
idiosyncratic processing of all data as
if it had a certain, predetermined meaning.
It is about classifying, valuing and interpreting input so that none of it
is perceived as novel. That’s how
intelligence avoids the horror of not-knowing novel input while maintaining the
ability to create novelty from old input. We re-create input as to create
output, and it is all done before we know it.