201048http://jostar-elmi.maalem.ir/article_63949_1f32976512b24f83800fa7f30a5618fc.pdfdx.doi.org/10.22081/jet.2010.63949Study of Hadīth al-Thaqalayn
in Sunnites' SourcesHosseinKeramatiعضو حلقة علمی کلام اسلامیauthortextarticle2017perAbstract: Hadīth al-Thaqalayn is one of the traditions that the Prophet Mohammad (P.B.U.H.), repeatedly, has insisted on. In this tradition, he invites Muslems to follow the holy Qur’ān and Ahl al-Bayt in order to rescue them from misleading. After mentioning different accounts of this tradition, their correctness is examined in this paper. Then, the claim of contradiction between Hadīth al-Thaqalayn and tradition of following Scripture and exemplary practice of the Prophet is rejected. Finally, it is proved that Hadīth al-Thaqalayn implies the Imamate and immediate caliphate of the Commander of the Faithful, Ali and the Ahl al-Bayt(A.S.).JostarIslamic Propaganda Office of the Qom Seminary - Khorasan Razavi Branch8

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20171023http://jostar-elmi.maalem.ir/article_63950_ae24a1f98c927f602596c87ab9052fcd.pdfdx.doi.org/10.22081/jet.2017.63950A Glance at Derivative Formula in Simple Whethernesses according to Exposition of Transcendent WisdomMostafaMirzaeeعضو حلقة علمی حکمت(برادران)authortextarticle2010perThe non-effectiveness of derivative formula in the problem of occurring the existence on quiddity is the claim of theologians and, for proving that every one of them have cast doubt on this formula. This paper seeks to give a suitable answer after criticizing the problems. The writer has two sentences for giving the best answer: first: this type of proposition is with regard to predication converse “ aks al-aml” and is just assumed subject because of familiarity of mind with quiddity. And proposition is contrary except in this form. Second: this discussion is with regard to mediator of occurrence or limitation attributes. This article has finished with four points about derivative formula.JostarIslamic Propaganda Office of the Qom Seminary - Khorasan Razavi Branch8

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20102435http://jostar-elmi.maalem.ir/article_63951_0e041e022a67240772cdb06ae779e74c.pdfdx.doi.org/10.22081/jet.2010.63951Sadra and the Sustantial movementZeinabSaqeb Yazdiauthortextarticle2010perMotion, is gradual exit of object from potentiality to action. In various positions of Asfar, Molla Sadra, speaks about the necessity of movement to a gradient. There are, in Malle sadra's view, two kinds of movement: accidental movement and substantial movement. In accidental movement, motion needs a subject which is composed of mā bi al- quwwa (what is potential) and of mā bi al- fi'l (what is actual), which is the substance. In accidental movement, therefore, we need an indelible object, which is substance. And after creating an object, motion occurs to it. But in substantial movement we do not need such subject, as the motion is in sustance and created by simple fiction not by synthetic one. Metaphysics, then, invent the existence and the existence is like that we can abstract the movement. In substantial movement, therefore, we do not need an indelible object for motion. In this article we try to survey this questions according to Malla Sadra's view.JostarIslamic Propaganda Office of the Qom Seminary - Khorasan Razavi Branch8

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20103646http://jostar-elmi.maalem.ir/article_63952_2b69c6bdde9f4f707bb6233d109de642.pdfdx.doi.org/10.22081/jet.2010.63952Fixed EntitiesFatemeElmi Radauthortextarticle2010perFixed entities are mystical matters that are used to illucidate most of essential and deep Gnostic knowledge like God's knowledge of details, destiny and decree, unity of Divine acts and appearance of multiplicity .The names and attributes of God have tow appearance: one of them is scientific appearance and the other one is objective manifestation, scientific manifestation is called Fixed entity and it's plural is Fixed entities. The application of entity to them is because its being essence. Their being fixity means they have not any ending and they are always existent.In the present writing the idiom of fixed entities is first explained on the basis of the main Islamic mystical contexts and for it's approval some verses of the Quran has been presented.JostarIslamic Propaganda Office of the Qom Seminary - Khorasan Razavi Branch8

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20104458http://jostar-elmi.maalem.ir/article_63953_493f49551a1b771315fc55a2c067c2e8.pdfdx.doi.org/10.22081/jet.2010.63953A Study of Ghāzī Sa'īd's Beliefs about God's Names and Attributes
and Comparing them with Şadr al-muti'allihīn's viewsAliGhaffarpourauthortextarticle2010perThere are two kinds of views about God's names and attributes. Some philosophers believe in transcendence, but others are moderate. Ghāzī Sa'īd Qumī (1107 A. H.) is related to the first group, and believes that God's attributes are not part of His essence, but are related to His Divinity. He believes that these names and attributes are homonym, and says that mentioning them in traditions is mere mention of the words and we cannot understand the real meaning of them. This viewpoint leads him closer than others to the theory, which all these names and attributes have come from God Himself.Ghāzī Sa'īd, by using traditions – although having has used his own basic principles to interpret traditions – tries to prove God's attributes by negating the opposites of them. Viewpoint of Ghāzī Sa'īd is described in this paper, and also, in some phrases, there is a comparative look at the viewpoint of Mullā Şadrā Shīrazī.JostarIslamic Propaganda Office of the Qom Seminary - Khorasan Razavi Branch8

2010119132http://jostar-elmi.maalem.ir/article_64003_d41d8cd98f00b204e9800998ecf8427e.pdfdx.doi.org/10.22081/jet.2010.64003Propagational Strategy & Tactics in Imam Husayn (pbus)’s MovementHosseinKoohestaniعضو حلقة علمی بلاغ(خواهران)
دانش‌آموختة دورة عمومی تربیت مربیauthortextarticle2010perToday the enemies of Islam, like past time, take the benefit of the strongest possible organizations for their propagation in order to achieve their goals. To overcome the enemies’ massive propagational attacks, noble men from the Divine front have constantly been trying to establish a strong and integrated organization, so that using the best necessary propagational methods propagating the sublime legal rulings and Islamic wisdoms, driving the enemy into a corner.
Following achievement of more awareness and recognition regarding Imam Husayn's ideology and intellectual mindset the writer tries to find out his ((Propagational Strategy)) and historical and history-making movement– that forms an important part of Imam’s propagational organization – from among of colorful pages of Karbala tragedy, and present it to heralds of reality and truth.
Essential condition for such an act, is to know this story’s first character, which necessarily to know his mental alphabet and to study his mental foundation, and secondly observe his great particular mentality. The author is trying to proceed to the important and valuable part of Ãshũra propagational project, that is propagational tactics, like: hijra ( emigration), the accompaniment of the family of the holy Prophet (S.A.W), legacy, gratitude, ultimatum, Seeking martyrdom, help, etc.JostarIslamic Propaganda Office of the Qom Seminary - Khorasan Razavi Branch8

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2010134156http://jostar-elmi.maalem.ir/article_64005_aac5f2a4297280a23b51a636d09fb425.pdfdx.doi.org/10.22081/jet.2010.64005The Propagational Method of Prophet Noah (P.B.U.H) in the Glorious Qur'ānMansourehAhmadiauthortextarticle2010perIn this writing the propagational methods of Prophet Noah (P.B.U.H) in Qur'ān is briefly examined. Some of the other topics which have been dealt with are: propagational conditions, the content of propagation by propagational methods, disobediences of people and Prophet Noah's strategy against them.
The reasons to pay attention to this subject, taking Prophet Noah (P.B.U.H) as the pivotal subject is: being possessor of determination, long early merit in propagating, global propagation, and his long life.JostarIslamic Propaganda Office of the Qom Seminary - Khorasan Razavi Branch8

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2010157170http://jostar-elmi.maalem.ir/article_64024_d54fa68dcb54fa3fa1dc03b57b350ddf.pdfdx.doi.org/10.22081/jet.2010.64024Evangelic Methods of Propagation by Protestants during the Age of QajarMohammad TaqiEstiriauthortextarticle2010perIn this essay we will explain propagation methods of Christian missioneries during the age of Qajar and focus on the most important method of them for religious education.
So for explaining this method at first we should understand the concept of evangelism and kinds of propagators, then we should survey the condition of education system and its audience and fainally we can understand the relation between colonialism and missioneries schools.JostarIslamic Propaganda Office of the Qom Seminary - Khorasan Razavi Branch8

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2010171183http://jostar-elmi.maalem.ir/article_64153_4b1bf472ec9a91c881d48c6b362e44ca.pdfdx.doi.org/10.22081/jet.2010.64153The Necessity of Ethics in Family RelationsMaryamMohammad shahiauthortextarticle2010perFamily is one of the most sacred institutions which Islam emphasizes on its formation and stability. The author in this article after investigating the meaning and position of ethics has focused on the necessity of family formation in Islam and its role in social safety. She has briefly studied the various aspects of families, and after mentioning each aspect, she has made a brief criticism of. The aspects discussed in this investigation are: dictatorship orientation, profit orientation, right orientation and ethic orientation. Since men and women are the building blocks of families and are models for their children and for brevity of the discussion, the issues in this article are mainly examined with respect to the relations of couples in a family.
At the end, a brief discussion about practical conduct of some infallibles and great religious figures is stated. JostarIslamic Propaganda Office of the Qom Seminary - Khorasan Razavi Branch8

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2010184197http://jostar-elmi.maalem.ir/article_64154_0b1761471bea096fcb141c727e3b5e59.pdfdx.doi.org/10.22081/jet.2010.64154The Effect of Consultation in the Character of the YouthSalmanMavaddatiauthortextarticle2010perConsidering importance of the youth period and the necessity of consultation for the youth, this writing tries to answer this question that, can consultation with the young have effect on forming his identity and individual and social character? And how much can it make the young’s future. The writer is planning to express relationship between consultation with the young and the creation of self-respect in him, and also wants to express the effect such as creating liability feeling, intellectual growth, being socialized and,…… for consultation. In the first chapter the author deal with discussions of character (the effect of character, the maladies of personality…) and in the other chapter expresses generals about consultation, its necessity, effects, and advantages. And in the last chapter proceeds to express the effect of consultation on the structure of individual and social character of the youth.JostarIslamic Propaganda Office of the Qom Seminary - Khorasan Razavi Branch8

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2010198211http://jostar-elmi.maalem.ir/article_64155_402e800564dd065eed403cb35e86707d.pdfdx.doi.org/10.22081/jet.2010.64155Teaching Politeness a to Child from Traditions PerspectiveZohrehDorostkarauthortextarticle2010perUndoubtedly, fixity and perseverance in manners, culture and customs of every society come off with the true training of new generation and benefit of Islamic manners and Ahl al-bayt’s state. The politeness in the writing which we are dealing with in this article means proper conduct and niceties: in other words keeping everything in balance and in the graceful action, which is first, lawful and second optional. In the continuation of the article we proceed with the importance of politeness, reasons and factors of teaching politeness and its barriers. It is hoped that readers will succeed in the training job with the benefit of this writing and reliance on Ahl al-bayt (pbut)JostarIslamic Propaganda Office of the Qom Seminary - Khorasan Razavi Branch8

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2010212228http://jostar-elmi.maalem.ir/article_64156_1c28bcbced198c237420830c5ee1aa0b.pdfdx.doi.org/10.22081/jet.2010.64156The Factors of not Being Successful in the Religious Training of ChildrenMaliheHasanpourauthortextarticle2010perThe necessity of being concerned with the subject of the religious training of children is not hidden to anyone in the present age, while we can see the western publicity for promulgating the culture of permissive and leading the children, teenagers and young generation to going away of religious value, also the defectiveness and heedless of the Muslim’s families even religious families, on this matter. This necessity and on the other hand the existing shortcomings impelled us to proceed to deal with the necessity of the religious training, environmental factors effective in the emergence of the religious training Pathology, especially families, which have a more effective role in this field, as well as some methods of the religious training of families and the quality of their function for having a good and more influence on them in addition to the reasons of the educative gap among the generations in religious families. Hoping to know the harmful factors in the religious training of their children, we may make more endeavour to strengthen their educative structure.JostarIslamic Propaganda Office of the Qom Seminary - Khorasan Razavi Branch8

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2010229242http://jostar-elmi.maalem.ir/article_64159_f99548299c2ce7cdc252463a56d0489c.pdfdx.doi.org/10.22081/jet.2010.64159The Role of the Origin and the End in the PeaceS. MarziehEsmaeelzadehauthortextarticle2010perbelief in the Origin and the End plays an important role in man’s peace of mind. The importance of this subject is that modern man is suffering from various types of discomfort despite all the welfare facilities and comfortable materials that he has. And, societies have encountered with different crises because they are far from the spirituality. The writer is trying to express how man can achieve peace of mind by belief in Unity and Resurrection.
Surely the acceptance of the Origin and the End with the tongue or even with the intellectual proofs is not enough for this purpose, but believe in that by the heart and to know it for certain is necessary too. The moral effects of some theologian topics have been touched upon in this writing in descriptive and librarian method. Based on this we can say that faith will calm to one's heart provided that it penetrates into one's heart and it is accompanied by a good deed.JostarIslamic Propaganda Office of the Qom Seminary - Khorasan Razavi Branch8