Kairos (καιρός) is an Ancient Greek word meaning the right, critical, or opportune moment.[1] The ancient Greeks had two words for time: chronos (χρόνος) and kairos. The former refers to chronological or sequential time, while the latter signifies a proper or opportune time for action. While chronos is quantitative, kairos has a qualitative, permanent nature.[2]Kairos also means weather in Modern Greek. The plural, καιροί (kairoi (Ancient and Modern Greek)) means the times. Kairos is a term, idea, and practice that has been applied in several fields including classical rhetoric, modern rhetoric, digital media, Christian theology, and science.

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In Onians' 1951 etymological studies of the word, he traces the primary root back to the ancient Greek association with both archery and weaving. In archery, kairos denotes the moment in which an arrow may be fired with sufficient force to penetrate a target; in weaving, kairos denotes the moment in which the shuttle could be passed through threads on the loom. [3]

In the literature of the classical period, writers and orators used kairos to specify moments when the opportune action was made, often through metaphors involving archery and one’s ability to aim and fire at the exact right time on-target, for example, in The Suppliants, a drama written by Euripides, Adrastus describes the ability to influence and change another person’s mind by “aiming their bow beyond the kairos.”

Kairos is also an alternate spelling of the minor Greek deity Caerus, the god of luck and opportunity.[4]

In rhetoric, kairos is "a passing instant when an opening appears which must be driven through with force if success is to be achieved."[5]

Kairos was central to the Sophists, who stressed the rhetor's ability to adapt to and take advantage of changing, contingent circumstances; in Panathenaicus, Isocrates writes that educated people are those “who manage well the circumstances which they encounter day by day, and who possess a judgment which is accurate in meeting occasions as they arise and rarely misses the expedient course of action".

Kairos is also very important in Aristotle's scheme of rhetoric. Kairos is, for Aristotle, the time and space context in which the proof will be delivered. Kairos stands alongside other contextual elements of rhetoric: The Audience, which is the psychological and emotional makeup of those who will receive the proof; and To Prepon, which is the style with which the orator clothes the proof.

In Ancient Greece, "kairos" was utilized by both of the two main schools of thought in the field of rhetoric, the competing schools were that of the Sophists, and that of their opposition, led by individuals such as Aristotle and Plato. Sophism approached rhetoric as an art form. Members of the school would travel around Greece teaching citizens about the art of rhetoric and successful discourse; in his article "Toward a Sophistic Definition of Rhetoric", John Poulakos defines rhetoric from a Sophistic perspective as follows: "Rhetoric is the art which seeks to capture in opportune moments that which is appropriate and attempts to suggest that which is possible."[6] Aristotle and Plato, on the other hand, viewed Sophistic rhetoric as a tool used to manipulate others, and criticized those who taught it.

Kairos fits into the Sophistic scheme of rhetoric in conjunction with the ideas of prepon and dynaton, these two terms combined with kairos are their keys to successful rhetoric. As stated by Poulakos, Prepon deals with the notion that "what is said must conform to both audience and occasion."[7] Dynaton has to do with the idea of the possible, or what the speaker is attempting to convince the audience of. Kairos in the Sophistic context is based on the thought that speech must happen at a certain time in order for it to be most effective. If rhetoric is to be meaningful and successful, it must be presented at the right moment, or else it will not have the same impact on the members of the audience.

Aristotle and his followers also discuss the importance of kairos in their teachings; in his Rhetoric, one of the ways that Aristotle uses the idea of kairos is in reference to the specificity of each rhetorical situation. Aristotle believed that each rhetorical situation was different, and therefore different rhetorical devices needed to be applied at that point in time. One of the most well known parts of Aristotle's Rhetoric is when he discusses the roles of pathos, ethos, and logos. Aristotle ties kairos to these concepts, claiming that there are times in each rhetorical situation when one needs to be utilized over the others.[8]

In his article "Critical-Rhetorical Ethnography: Rethinking the Place and Process of Rhetoric," Aaron Hess submits a definition of kairos for the present day that bridges the two classical applications. Hess addresses Poulakos’s view that, “In short, kairos dictates that what is said must be said at the right time.”[9] He also suggests that in addition to timeliness kairos considers appropriateness. According to Hess, kairos can either be understood as, "the decorum or propriety of any given moment and speech act, implying a reliance on the given or known" or as, "the opportune, spontaneous, or timely."[10] Although these two ideas of kairos might seem conflicting, Hess says that they offer a more extensive understanding of the term. Furthermore, they encourage creativity, which is necessary to adapt to unforeseen obstacles and opinions that can alter the opportune or appropriate moment, i.e. kairos. Being able to recognize the propriety of a situation while having the ability to adapt one’s rhetoric allows taking advantage of kairos to be successful. Hess’s updated definition of kairos concludes that along with taking advantage of the timeliness and appropriateness of a situation, the term also implies being knowledgeable of and involved in the environment where the situation is taking place in order to benefit fully from seizing the opportune moment.

Hess's conflicting perspective on kairos is exemplified by the disagreement between Lloyd F. Bitzer and Richard E. Vatz about the rhetorical situation. Bitzer argues that rhetorical situations exist independent of human perspective; a situation invites discourse. He discusses the feeling of a missed opportunity to speak (kairos) and the tendency to later create a speech in response to that unseized moment.[11] However, Vatz counters Bitzer's view by claiming that a situation is made rhetorical by the perception of its interpreter and the way which they choose to respond to it, whether with discourse or not, it is the rhetor's responsibility to give an event meaning through linguistic depiction.[12] Bitzer's and Vatz's perspectives add depth to Hess's ideas that kairos is concerned with both timeliness and appropriateness, on one hand, Bitzer's argument supports Hess's claim that kairos is spontaneous, and one must be able to recognize the situation as opportune in order to take advantage of it. On the other hand, Vatz's idea that the rhetor is responsible reinforces Hess's suggestion of the need to be knowledgeable and involved in the surrounding environment in order to fully profit from the situation.

According to Bitzer, Kairos is composed of exigence, audience, and constraints. Exigence is the inherent pressure to do something about a situation immediately, with the action required depending on the situation, the audience are the listeners who the rhetor is attempting to persuade. Constraints are the external factors that challenges the rhetors ability to influence, such as the audience’s personal beliefs and motivations. [13]

Additionally, factors such as cultural background, previous social experiences, and current mood, can influence the capacity to see and understand the correct and opportune moment of action.[13]

Thus, the difficulty of using kairos in a modern rhetorical setting is understanding and working within its constraints, while also carefully considering unexpected situations and encounters that arise, in order to present one’s rhetorical argument as naturally as possible.[13]

'Kairos' modern English definition is vague. There is no one word in today's English language that completely encompasses the definition of kairos, similar to that of Ethos, Logos, and Pathos; in his article "The Ethics of Argument: Rereading Kairos and Making Sense in a Timely Fashion," Michael Harker says, "Like the 'points' on the rhetorical triangle, the meaning of kairos is not definitive but rather a starting point for grasping the whole of an argument."[14] Kairos' inclusion in modern composition has not been implicitly made, but there are undertones. Various components of kairos are included in modern composition and have made profound effects on modern composition theory.[15]'

The historical context of the definition of kairos may make the concept appear outdated. However, the relevancy of kairos is at its peak as the world has rapidly transformed into a society dependent on digital technology; in order to recognize how kairos can be applied to online media and the challenges that occur as a result, a broad definition of the term is required. One definition makes the application of kairos to digital media easy to recognize, as it states kairos can be referred to as particular moment in which success is achieved when an opening is pursued with force. [16] This definition prompts a main issue within the application of kairos to online content: if timing is crucial to the message of communication that is being received, how can we communicate effectively online, where anything can be published at any time?

The difficulty with modern rhetoric in the digital space is that the audience is less easily influenced by the rhetor, as such, it is difficult for rhetors to utilize kairos to the best of their abilities. Due to the nature of which modern audiences in the electronic age consume media, it is highly possible that they are multi-tasking, with their attention divided among multiple sources, this difficulty is compounded with the fact that this audience can consume discourse at different times, in different places, and through varying mediums. As a result, the audience is able to assign encountered discourse at various levels of personal priority, with this, they are able to discern which discourse they think is vital or interesting, and discard those they deem trivial or unworthy of their attention.[4]

There are also multiple external factors that lead to the difficulty in using kairos in a modern setting, since computer hardware, software, and even the underlying operating system all differ between people, it is difficult for the orator to take account for every permutation possible. Couple this with the lack of a true shared community online, since such virtual “cloakroom communities” are only temporary, and the difficulties in using kairos in the digital age becomes painfully clear. [4]

Some scholars studying kairos in the modern digital sphere argue that the aspects of body/ identity, distribution/ circulation, access/ accessibility, interaction, and economics are handled differently in an online setting and therefore messages that are sent digitally need to be altered to fit the new circumstances; in order to reach online audiences effectively, scholars suggest that context of the information's use, which includes considerations of legal, health-related, disciplinary, and political factors paired with smart rhetorical thinking can solve the issue of miscommunicated messages distributed on online forums. [17]

In the New Testament, "kairos" means "the appointed time in the purpose of God," the time when God acts (e.g. Mark 1:15: the kairos is fulfilled and the kingdom of God is at hand). "Kairos" (used 86 times in the New Testament)[18] refers to an opportune time, a "moment" or a "season" such as "harvest time," [19] whereas "chronos" (used 54 times)[20] refers to a specific amount of time, such as a day or an hour (e.g. Acts 13:18 and 27:9). Jesus makes a distinction in John 7:6 between "His" time and "His brothers'" time: paradoxically, it is "always" (Greek: πάντοτε) his brothers' time. In the context, they can go to Jerusalem any time they wish.

In the Eastern Orthodox and Eastern Catholic churches, before the Divine Liturgy begins, the Deacon exclaims to the Priest, 'Καιρὸς τοῦ ποιῆσαι τῷ Κυρίῳ' (Kairos tou poiēsai tō Kyriō), i.e. "It is time [kairos] for the Lord to act", indicating that the time of the Liturgy is an intersection with Eternity.

In Hippocrates’ (460-357 B.C.E) major theoretical treatises on the nature of medical science and methodology, the term “kairos” is used within the first line. Hippocrates is generally accepted as the father of medicine, but his contribution to the discourse of science is less discussed. While “kairos” most often refers to “the right time,” Hippocrates also used to term when referencing experimentation. Using this term allowed him to “express the variable components of medical practice more accurately.” Here the word refers more to proportion, the mean, and the implicit sense of right measure.

Hippocrates most famous quote about kairos is “every kairos is a chronos, but not every chronos is a kairos.” [21]

In A Rhetoric of Doing: Essays on Written Discourse in Honor of James L. Kinneavy by Stephen Paul Witte, Neil Nakadate, Roger Dennis Cherry also discusses the art of kairos in the field of science. Citing John Swales, the essay notes that the introduction sections of scientific research articles are nothing more than the construction of openings, this idea derives from the spacial aspect of kairos, or the creation of "an opening," which can be created by writers and discovered by readers. This opening is the opportune time, or kairos. Swales created what he called the "create a research space" model, wherein kairos, or an opening, was constructed, it consisted of four rhetorical moves. 1.) establishing the field. 2.) summarizing previous research. 3.) preparing for present research, and 4.) introducing the present research. The third step is one where a gap in previous research is indicated, thus creating the need for more information, the writer constructs a need, and an opening. Because kairos emphasizes change, it is an important aspect of science. Not all scientific research can be presented at the same time or in the same way, but creating an opening makes it possible to construct the right time. [22]

This can easily be related back to Hippocrates statement that not every opening is an opportunity. Yet, in science, the message can be adapted in such a way that chronos becomes kairos.

The idea can also be expressed in the words of Carolyn M. Glasshoff who wrote that, specifically in the field of scientific writing, “any text must be influenced by the kairos that exists both before the text is created and during the presentation; in addition, each text helps create a new kairos for texts that come after.” [23]

1.
Lysippos
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Lysippos was a Greek sculptor of the 4th century BC. Together with Scopas and Praxiteles, he is considered one of the three greatest sculptors of the Classical Greek era, bringing transition into the Hellenistic period, problems confront the study of Lysippos because of the difficulty of identifying his style among the copies which survive. The Victorious Youth or Getty bronze, which resurfaced around 1972, has been associated with him, born at Sicyon around 390 BC Lysippos was a worker in bronze in his youth. He taught himself the art of sculpture, later becoming head of the school of Argos, according to Pliny, he produced more than 1,500 works, all of them in bronze. He was famous for his attention to the details of eyelids and his pupil, Chares of Lindos, constructed the Colossus of Rhodes, one of the Seven Wonders of the Ancient World. As this statue does not exist today, debate continues as to whether its sections were cast in bronze or hammered of sheer bronze, Lysippos was successor in contemporary repute to the famous sculptor Polykleitos. Among the works attributed to him are the so-called Horses of Saint Mark, Eros Stringing the Bow, Agias, the similar Oil Pourer, Lysippos was also famous for his bronze sculptures of Zeus and Herakles. The only remaining version of one such statue is a Roman copy of The Weary Herakles, by Glykon, during his lifetime, Lysippos was personal sculptor to Alexander the Great, indeed, he was the only artist whom the conqueror saw fit to represent him. We forgive cattle for fleeing a lion, Lysippos has been credited with the stock representation of an inspired, godlike Alexander with tousled hair and lips parted, looking upward. One fine example, an early Imperial Roman copy found at Tivoli, is conserved at the Louvre, on 26 February 2010, Greek authorities arrested two men found in illegal possession of various antiquities, including a bronze statue of Alexander, which is possibly a work of Lysippos. If confirmed, this would make it the first original work of Lysippos ever discovered, the statue is currently being examined at the laboratory of the Archaeological Museum of Thessaloniki, which is expected to confirm or deny its authenticity. In 1972 the Victorious Youth, Getty Bronze, or Atleta di Fano to Italians, was discovered and at the urging of Paul Getty, the bronze was pulled out of the sea and restored. Because of the amount of corrosion and the layer of incrustation that coated the statue when it was found. This is less surprising, as most of the classical bronze statues archeologists have found have been fished out of the Mediterranean Sea. It was not uncommon for a shipwreck to occur with something as precious as a sculpture on board, without any way to find or retrieve them, these pieces were left to sit at the bottom of the ocean for centuries. Fortunately, the damaging corrosion can be removed by cleaning the surfaces mechanically with a scalpel. The Getty Bronze is believed by some to be Lysipposs work, or at least a copy, because the detail on it is consistent with his style of work and his canon of proportions. Lysipposs work is described by ancient sources as naturalistic with slender and often lengthened proportions and those depicted in the works of Lysippos had smaller heads than those of his mentor Polykleitos because he used a one to eight scale for the head and the total height of the body

2.
Trogir
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Trogir is a historic town and harbour on the Adriatic coast in Split-Dalmatia County, Croatia, with a population of 10,818 and a total municipality population of 13,260. The historic city of Trogir is situated on an island between the Croatian mainland and the island of Čiovo. It lies 27 kilometres west of the city of Split, since 1997, the historic centre of Trogir has been included in the UNESCO list of World Heritage Sites for its Venetian architecture. The name comes from the Greek tragos, similarly, the name of the neighbouring island of Bua comes from the Greek voua. The sudden prosperity of Salona deprived Trogir of its importance, during the migration of Croats the citizens of the destroyed Salona escaped to Trogir. Initially the Roman Tragurium was one of the Dalmatian City-States, from the 9th century on, Trogir paid tribute to Croatian rulers and to the Byzantine empire. The diocese of Trogir was established in the 11th century and in 1107 it was chartered by the Hungarian-Croatian king Coloman, in 1123 Trogir was conquered and almost completely demolished by the Saracens. However, Trogir recovered in a period to experience powerful economic prosperity in the 12th. In 1242 King Béla IV of Hungary found refuge there as he fled the Mongols, in Dalmatian, the city was known as Tragur. On the fall of Venice in 1797, Trogir became a part of the Habsburg Empire, after World War I, Trogir, together with Croatia, became a part of the State of Slovenes, Croats and Serbs and subsequently, the Kingdom of Yugoslavia. During this period Italian citizens, who until 1918 were the ruling class, during World War II, Trogir was annexed by Italy and was part of the Italian Governorate of Dalmatia. Subsequently, Titos partizans occupied it in 1944, since then it belonged to the second Yugoslavia, and from 1991 to Croatia. Trogir has 2300 years of continuous urban tradition and its culture was created under the influence of the ancient Greeks, and then the Romans, and Venetians. Trogir has a concentration of palaces, churches, and towers, as well as a fortress on a small island. The orthogonal street plan of this settlement dates back to the Hellenistic period and it was embellished by successive rulers with many fine public and domestic buildings. Its beautiful Romanesque churches are complemented by the outstanding Renaissance and Baroque buildings from the Venetian period, Trogir is the best-preserved Romanesque-Gothic complex not only in the Adriatic, but in all of Central Europe. Trogirs medieval core, surrounded by walls, comprises a preserved castle and tower, trogirs grandest building is the church of St. Lawrence, whose main west portal is a masterpiece by Radovan, and the most significant work of the Romanesque-Gothic style in Croatia. It is one of the fastest growing ports for sail-tourism in Croatia, there is also a strong fishing and agriculture tradition among the population in surrounding areas

3.
Francesco de' Rossi
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Francesco de Rossi was a Florentine Mannerist painter who lived and worked mainly in Florence, but also produced several works in Rome. He is known by names, prominently the adopted name Francesco Salviati or as Il Salviati. He apprenticed under Giuliano Bugiardini, Baccio Bandinelli, Raffaele Brescianino and it is from his attachment to this household that he took on the surname. He frescoed an Annunciation in San Francesco a Ripa and his mature style has mannerist contortions and crowded scenes similar to the output of Giulio Romano. Salviati painted in Bologna in 1540 alongside Vasari, and stayed for a time in Venice. During this period his style shows the influences of Parmigianino and his many portrait paintings can sometimes be confused for Bronzino. In 1543 Salviati returned to Florence, working for Cosimo I de Medici, Grand Duke of Tuscany, he completed a fresco decoration eulogizing the Medici family. He also designed cartoons for the recently established Arazzeria, including Ecce homo, Resurrection. The latter commission was awarded after a competition, which pitted him against contemporary Florentine Mannerists, Bronzino and he painted a Deposition altarpiece for Santa Croce in 1547-48. This theme, one became a master oeuvre topic for Late-Renaissance artists, is handled in a crowded complex fashion. Freedberg, Sydney J. Pelican History of Art, ed, web Gallery of Art Biography of Salviati and images of works. The engravings of Giorgio Ghisi, a full text exhibition catalog from The Metropolitan Museum of Art, which contains material on Francesco de Rossi

4.
Ancient Greek
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Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek

5.
Time
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Time is the indefinite continued progress of existence and events that occur in apparently irreversible succession from the past through the present to the future. Time is often referred to as the dimension, along with the three spatial dimensions. Time has long been an important subject of study in religion, philosophy, and science, nevertheless, diverse fields such as business, industry, sports, the sciences, and the performing arts all incorporate some notion of time into their respective measuring systems. Two contrasting viewpoints on time divide prominent philosophers, one view is that time is part of the fundamental structure of the universe—a dimension independent of events, in which events occur in sequence. Isaac Newton subscribed to this realist view, and hence it is referred to as Newtonian time. This second view, in the tradition of Gottfried Leibniz and Immanuel Kant, holds that time is neither an event nor a thing, Time in physics is unambiguously operationally defined as what a clock reads. Time is one of the seven fundamental physical quantities in both the International System of Units and International System of Quantities, Time is used to define other quantities—such as velocity—so defining time in terms of such quantities would result in circularity of definition. The operational definition leaves aside the question there is something called time, apart from the counting activity just mentioned, that flows. Investigations of a single continuum called spacetime bring questions about space into questions about time, questions that have their roots in the works of early students of natural philosophy. Furthermore, it may be there is a subjective component to time. Temporal measurement has occupied scientists and technologists, and was a motivation in navigation. Periodic events and periodic motion have long served as standards for units of time, examples include the apparent motion of the sun across the sky, the phases of the moon, the swing of a pendulum, and the beat of a heart. Currently, the unit of time, the second, is defined by measuring the electronic transition frequency of caesium atoms. Time is also of significant social importance, having economic value as well as value, due to an awareness of the limited time in each day. In day-to-day life, the clock is consulted for periods less than a day whereas the calendar is consulted for periods longer than a day, increasingly, personal electronic devices display both calendars and clocks simultaneously. The number that marks the occurrence of an event as to hour or date is obtained by counting from a fiducial epoch—a central reference point. Artifacts from the Paleolithic suggest that the moon was used to time as early as 6,000 years ago. Lunar calendars were among the first to appear, either 12 or 13 lunar months, without intercalation to add days or months to some years, seasons quickly drift in a calendar based solely on twelve lunar months

6.
Chronos
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Chronos is the personification of Time in pre-Socratic philosophy and later literature. Chronos already was confused with, or perhaps consciously identified with, the identification became more widespread during the Renaissance, giving rise to the allegory of Father Time wielding the harvesting scythe. He was depicted in Greco-Roman mosaics as a man turning the Zodiac Wheel, Chronos might also be contrasted with the deity Aion as Eternal Time. Chronos is usually portrayed as an old, wise man with a long, grey beard, during antiquity, Chronos was occasionally interpreted as Cronus. According to Plutarch, the Greeks believed that Cronus was a name for Chronos. In addition to the name, the story of Cronus eating his children was also interpreted as an allegory to an aspect of time held within Cronus sphere of influence. During the Renaissance, the identification of Cronus and Chronos gave rise to Father Time wielding the harvesting scythe, the original meaning and etymology of the word chronos are uncertain. Some of the current English words whose etymological root is khronos/chronos include chronology, chronometer, chronic, anachronism, in the Orphic tradition, the unaging Chronos was engendered by earth and water, and produced Aether and Chaos, and an egg. It produced the hermaphroditic god Phanes who gave birth to the first generation of gods and is the creator of the cosmos. Pherecydes of Syros in his lost Heptamychos, around 6th century BC, the semen of Chronos was placed in the recesses and produced the first generation of gods

7.
Chronology
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Chronology is the science of arranging events in their order of occurrence in time. Consider, for example, the use of a timeline or sequence of events and it is also the determination of the actual temporal sequence of past events. It is also part of the discipline of history, including history, the earth sciences. Chronology is the science of locating historical events in time and it relies upon chronometry, which is also known as timekeeping, and historiography, which examines the writing of history and the use of historical methods. Radiocarbon dating estimates the age of living things by measuring the proportion of carbon-14 isotope in their carbon content. Dendrochronology is used in turn as a reference for radiocarbon dating curves. The familiar terms calendar and era concern two complementary concepts of chronology. Dionysius Exiguus was the founder of that era, which is nowadays the most widespread dating system on earth, an epoch is the date when an era begins. Ab Urbe condita is Latin for from the founding of the City and it was used to identify the Roman year by a few Roman historians. Modern historians use it more frequently than the Romans themselves did. Before the advent of the critical edition of historical Roman works, AUC was indiscriminately added to them by earlier editors. It was used systematically for the first time only about the year 400, pope Boniface IV, in about the year 600, seems to have been the first who made a connection between these this era and Anno Domini. Dionysius Exiguus’ Anno Domini era was extended by Bede to the complete Christian era, while of critical importance to the historian, methods of determining chronology are used in most disciplines of science, especially astronomy, geology, paleontology and archaeology. In the absence of written history, with its chronicles and king lists and this method of dating is known as seriation. Known wares discovered at strata in sometimes quite distant sites, the product of trade, laboratory techniques developed particularly after mid-20th century helped constantly revise and refine the chronologies developed for specific cultural areas. Unrelated dating methods help reinforce a chronology, an axiom of corroborative evidence, ideally, archaeological materials used for dating a site should complement each other and provide a means of cross-checking. Conclusions drawn from just one unsupported technique are usually regarded as unreliable, the fundamental problem of chronology is to synchronize events. By synchronizing an event it becomes possible to relate it to the current time, among historians, a typical need to is to synchronize the reigns of kings and leaders in order to relate the history of one country or region to that of another

8.
Modern Greek
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Modern Greek refers to the dialects and varieties of the Greek language spoken in the modern era. Varieties of Modern Greek include several varieties, including Demotic, Katharevousa, Pontic, Cappadocian, Mariupolitan, Southern Italian, Yevanic, Demotic Greek comprises various regional varieties with minor linguistic differences, mainly in phonology and vocabulary. Due to the degree of mutual intelligibility of these varieties, Greek linguists refer to them as idioms of a wider Demotic dialect. Most English-speaking linguists however refer to them as dialects, emphasising degrees of variation only when necessary, Demotic Greek varieties are divided into two main groups, Northern and Southern. The main distinguishing feature common to Northern variants is a set of standard phonological shifts in unaccented vowel phonemes, becomes, becomes, and and are dropped. The dropped vowels existence is implicit, and may affect surrounding phonemes, for example, Southern variants do not exhibit these phonological shifts. Examples of Northern dialects are Rumelian, Epirote, Thessalian, Macedonian, Thracian, Demotic Greek has officially been taught in monotonic Greek script since 1982. Polytonic script remains popular in intellectual circles, Katharevousa is a semi-artificial sociolect promoted in the 19th century at the foundation of the modern Greek state, as a compromise between Classical Greek and modern Demotic. It was the language of modern Greece until 1976. Katharevousa is written in polytonic Greek script, also, while Demotic Greek contains loanwords from Turkish, Italian, Latin, and other languages, these have for the most part been purged from Katharevousa. It hails from Hellenistic and Medieval Koine and preserves characteristics of Ionic due to ancient colonizations of the region, Pontic evolved as a separate dialect from Demotic Greek as a result of the regions isolation from the Greek mainstream after the Fourth Crusade fragmented the Byzantine Empire into separate kingdoms. Rumeíka or Mariupolitan Greek is a dialect spoken in about 17 villages around the northern coast of the Sea of Azov in southern Ukraine, thereafter, the Crimean Greek state continued to exist as the independent Greek Principality of Theodoro. The Greek-speaking inhabitants of Crimea were invited by Catherine the Great to resettle in the new city of Mariupol after the Russo-Turkish War to escape the then Muslim-dominated Crimea, mariupolitans main features have certain similarities with both Pontic and the northern varieties of the core dialects. Southern Italian or Italiot comprises both Calabrian and Griko varieties, spoken by around 15 villages in the regions of Calabria and Apulia, the Southern Italian dialect is the last living trace of Hellenic elements in Southern Italy that once formed Magna Graecia. Its origins can be traced to the Dorian Greek settlers who colonised the area from Sparta, Griko and Demotic are mutually intelligible to some extent, but the former shares some common characteristics with Tsakonian. Yevanic is an extinct language of Romaniote Jews. The language was already in decline for centuries until most of its speakers were killed in the Holocaust, afterward, the language was mostly kept by remaining Romaniote emigrants to Israel, where it was displaced by modern Hebrew. Tsakonian evolved directly from Laconian and therefore descends from the Doric branch of the Greek language and it has limited input from Hellenistic Koine and is significantly different from and not mutually intelligible with other Greek varieties

9.
Archery
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Archery is the sport, practice or skill of using a bow to propel arrows. The word comes from the Latin arcus, historically, archery has been used for hunting and combat. In modern times, it is mainly a competitive sport and recreational activity, a person who participates in archery is typically called an archer or a bowman, and a person who is fond of or an expert at archery is sometimes called a toxophilite. The bow and arrow seems to have invented in the later Paleolithic or early Mesolithic periods. The oldest signs of its use in Europe come from the Stellmoor in the Ahrensburg valley north of Hamburg, Germany and dates from the late Paleolithic, about 10, 000–9000 BC. The arrows were made of pine and consisted of a mainshaft, there are no definite earlier bows, previous pointed shafts are known, but may have been launched by spear-throwers rather than bows. The oldest bows known so far come from the Holmegård swamp in Denmark, bows and arrows have been present in Egyptian culture since its predynastic origins. In the Levant, artifacts that could be arrow-shaft straighteners are known from the Natufian culture, the Khiamian and PPN A shouldered Khiam-points may well be arrowheads. Classical civilizations, notably the Assyrians, Greeks, Armenians, Persians, Parthians, Indians, Koreans, Chinese, akkadians were the first to use composite bows in war according to the victory stele of Naram-Sin of Akkad. The Welsh longbow proved its worth for the first time in Continental warfare at the Battle of Crécy, in the Americas archery was widespread at European contact. Archery was highly developed in Asia, the Sanskrit term for archery, dhanurveda, came to refer to martial arts in general. In East Asia, Goguryeo, one of the Three Kingdoms of Korea was well known for its regiments of skilled archers. Central Asian tribesmen and American Plains Indians became extremely adept at archery on horseback, lightly armoured, but highly mobile archers were excellently suited to warfare in the Central Asian steppes, and they formed a large part of armies that repeatedly conquered large areas of Eurasia. Shorter bows are more suited to use on horseback, and the bow enabled mounted archers to use powerful weapons. It is possible that barbarian peoples were responsible for introducing archery or certain types of bows to their civilized counterparts—the Xiong-nu, similarly, short bows seem to have been introduced to Japan by northeast Asian groups. The development of firearms rendered bows obsolete in warfare, albeit efforts were made to preserve archery practice. In Wales and England, for example, the government tried to practice with the Longbow until the end of the 16th century. This was because it was recognised that the bow had been instrumental to military success during the Hundred Years War, early firearms were inferior in rate-of-fire, and were very susceptible to wet weather

10.
Weaving
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Weaving is a method of textile production in which two distinct sets of yarns or threads are interlaced at right angles to form a fabric or cloth. Other methods are knitting, felting, and braiding or plaiting, the longitudinal threads are called the warp and the lateral threads are the weft or filling. The method in which these threads are inter woven affects the characteristics of the cloth, cloth is usually woven on a loom, a device that holds the warp threads in place while filling threads are woven through them. A fabric band which meets this definition of cloth can also be using other methods, including tablet weaving, back-strap. The way the warp and filling threads interlace with each other is called the weave, the majority of woven products are created with one of three basic weaves, plain weave, satin weave, or twill. Woven cloth can be plain, or can be woven in decorative or artistic design, in general, weaving involves using a loom to interlace two sets of threads at right angles to each other, the warp which runs longitudinally and the weft that crosses it. One warp thread is called an end and one weft thread is called a pick, the warp threads are held taut and in parallel to each other, typically in a loom. There are many types of looms, Weaving can be summarized as a repetition of these three actions, also called the primary motion of the loom. Beating-up or battening, where the weft is pushed up against the fell of the cloth by the reed. The warp is divided into two overlapping groups, or lines that run in two planes, one another, so the shuttle can be passed between them in a straight motion. Then, the group is lowered by the loom mechanism. Repeating these actions form a fabric mesh but without beating-up, the distance between the adjacent wefts would be irregular and far too large. The warp-beam is a wooden or metal cylinder on the back of the loom on which the warp is delivered, the threads of the warp extend in parallel order from the warp-beam to the front of the loom where they are attached to the cloth-roll. Each thread or group of threads of the passes through an opening in a heddle. The warp threads are separated by the heddles into two or more groups, each controlled and automatically drawn up and down by the motion of the heddles, where a complex design is required, the healds are raised by harness cords attached to a Jacquard machine. Every time the harness moves up or down, an opening is made between the threads of warp, through which the pick is inserted, traditionally the weft thread is inserted by a shuttle. On a conventional loom, the thread is carried on a pirn. A handloom weaver could propel the shuttle by throwing it from side to side with the aid of a picking stick, the picking΅ on a power loom is done by rapidly hitting the shuttle from each side using an overpick or underpick mechanism controlled by cams 80-250 times a minute

11.
Shuttle (weaving)
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A shuttle is a tool designed to neatly and compactly store a holder that carries the thread of the weft yarn while weaving with a loom. Shuttles are thrown or passed back and forth through the shed, the simplest shuttles, known as stick shuttles, are made from a flat, narrow piece of wood with notches on the ends to hold the weft yarn. More complicated shuttles incorporate bobbins or pirns, shuttles are often made of wood from the Flowering Dogwood, because it is so hard, resists splintering, and can be polished to a very smooth finish. Originally shuttles were passed back and forth by hand, however, John Kay invented a loom in 1733 that incorporated a flying shuttle. This shuttle could be thrown through the warp, which allowed much wider cloth to be much more quickly. Though Air Jet, and Water Jet Looms are common in large operations and this is due in large part to their being easier to maintain than the more modern Looms. In modern flying shuttle looms, the shuttle itself is made of rounded steel, with a hook in the back carries the filler. The act of kissing the shuttle, in which used their mouths to pull thread through the eye of a shuttle when the pirn was replaced, contributed to the spread of disease. Learning to Weave, Loveland, Colorado, Interweave Press LLC, ISBN 1-883010-03-9 Pak Shuttle Company Ltd

12.
Loom
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A loom is a device used to weave cloth and tapestry. The basic purpose of any loom is to hold the warp threads under tension to facilitate the interweaving of the weft threads, the precise shape of the loom and its mechanics may vary, but the basic function is the same. The word loom is derived from the Old English geloma formed from ge- and loma, a root of unknown origin, in 1404 it was used to mean a machine to enable weaving thread into cloth. By 1838 it had gained the meaning of a machine for interlacing thread. Weaving is done by intersecting the longitudinal threads, the warp, i. e. that which is thrown across, with the transverse threads, the major components of the loom are the warp beam, heddles, harnesses or shafts, shuttle, reed and takeup roll. In the loom, yarn processing includes shedding, picking, battening, shedding is the raising of part of the warp yarn to form a shed, through which the filling yarn, carried by the shuttle, can be inserted. On the modern loom, simple and intricate shedding operations are performed automatically by the heddle or heald frame and this is a rectangular frame to which a series of wires, called heddles or healds, are attached. The yarns are passed through the eye holes of the heddles, the weave pattern determines which harness controls which warp yarns, and the number of harnesses used depends on the complexity of the weave. Two common methods of controlling the heddles are dobbies and a Jacquard Head, as the harnesses raise the heddles or healds, which raise the warp yarns, the shed is created. The filling yarn is inserted through the shed by a carrier device called a shuttle. The shuttle is normally pointed at each end to allow passage through the shed, in a traditional shuttle loom, the filling yarn is wound onto a quill, which in turn is mounted in the shuttle. The filling yarn emerges through a hole in the shuttle as it moves across the loom, a single crossing of the shuttle from one side of the loom to the other is known as a pick. As the shuttle back and forth across the shed, it weaves an edge, or selvage. Between the heddles and the roll, the warp threads pass through another frame called the reed. The portion of the fabric that has already been formed but not yet rolled up on the roll is called the fell. After the shuttle moves across the loom laying down the fill yarn, conventional shuttle looms can operate at speeds of about 150 to 160 picks per minute. There are two motions, because with each weaving operation the newly constructed fabric must be wound on a cloth beam. This process is called taking up, at the same time, the warp yarns must be let off or released from the warp beams

13.
The Suppliants (Euripides)
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The Suppliants, also called The Suppliant Maidens, or The Suppliant Women, first performed in 423 BC, is an ancient Greek play by Euripides. After Oedipus leaves Thebes, his sons fight for control of it, Polyneices lays siege to Thebes against his brother Eteocles. Polyneices has married the daughter of Adrastus, King of Argos, and so Polyneices has on his side the Argive army, leaders of which help form the Seven Against Thebes. The invaders lose the battle, and Polyneices and Eteocles both die, Creon takes power in Thebes and decrees the invaders are not to be buried. The mothers of the dead seek someone to help reverse this, Aethra, the mother of the Athenian king Theseus, prays before the altar of Demeter and Persephone in Eleusis. She is surrounded by women from Argos whose sons died in battle outside the gates of Thebes, because of Creon’s decree, their corpses remain unburied. Adrastus, the king of Argos who authorized the expedition, lies weeping on the floor surrounded by the sons of the slain warriors, Aethra has sent a messenger to Theseus asking him to come to Eleusis. The old women beg Aethra for help, evoking images of their sons’ unburied bodies, when he asks his mother what is going on, she directs him to Adrastus who begs him to reclaim the bodies. Adrastus explains that he supported the attack on Thebes, against the advice of the seer Amphiaraus, in deference to his sons-in-law, Tydeus, Theseus observes that he favored courage over discretion. Admitting his mistakes, Adrastus appeals to Theseus as the ruler of the city with the integrity. After a bit of reflection on the state of mankind, Theseus resolves not to repeat Adrastus’ mistake and he tells Adrastus to go away and leave him alone. Although Adrastus is ready to concede, the women will not take no for an answer, appealing to principles of common human decency, they beg Aethra to intervene. She reminds her son that he has a duty to uphold the ancient laws of Hellas, moved by her tears and arguments, Theseus agrees to intervene, but only if the Athenian citizens endorse his decision. Confident that the people support him, he and his mother set out for home, followed by Adrastus. After some time, Theseus returns with a retinue and he dispatches his herald to Thebes to request the release of the bodies. If they cooperate, he says, thank them and come back, if they refuse, tell them Theseus will be in arms at their gates with the full backing of the Athenian people. Before the herald can leave, however, a herald from Thebes arrives looking for the local despot, when Theseus tells him that Athens is not ruled by a despot, but by the people, the herald adopts a disparaging tone. His city, he tells Theseus, is ruled by one man, Theseus responds by saying that in a democracy every man can make a contribution if what he says is wise

14.
Euripides
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Euripides was a tragedian of classical Athens. He is one of the few plays have survived, with the others being Aeschylus, Sophocles. Some ancient scholars attributed 95 plays to him but according to the Suda it was 92 at most, of these,18 or 19 have survived more or less complete and there are also fragments, some substantial, of most of the other plays. This new approach led him to pioneer developments that later writers adapted to comedy, yet he also became the most tragic of poets, focusing on the inner lives and motives of his characters in a way previously unknown. He was also unique among the writers of ancient Athens for the sympathy he demonstrated towards all victims of society and his contemporaries associated him with Socrates as a leader of a decadent intellectualism, both of them being frequently lampooned by comic poets such as Aristophanes. Whereas Socrates was eventually put on trial and executed as an influence, Euripides chose a voluntary exile in old age. Recent scholarship casts doubt on ancient biographies of Euripides, for example, it is possible that he never visited Macedonia at all, or, if he did, he might have been drawn there by King Archelaus with incentives that were also offered to other artists. Upon the receipt of a saying that his son was fated to win crowns of victory. In fact the boy was destined for a career on the stage and he served for a short time as both dancer and torch-bearer at the rites of Apollo Zosterius. His education was not confined to athletics, he studied painting and philosophy under the masters Prodicus. He had two marriages and both his wives—Melite and Choerine —were unfaithful. He became a recluse, making a home for himself in a cave on Salamis, there he built an impressive library and pursued daily communion with the sea and sky. Eventually he retired to the court of King Archelaus in Macedonia. However, as mentioned in the introduction, biographical details such as these should be regarded with scepticism and this biography is divided into three sections corresponding to the three kinds of sources. The apocryphal account that he composed his works in a cave on Salamis island was a late tradition, much of his life and his whole career coincided with the struggle between Athens and Sparta for hegemony in Greece but he didnt live to see the final defeat of his city. In an account by Plutarch, the failure of the Sicilian expedition led Athenians to trade renditions of Euripides lyrics to their enemies in return for food. Tragic poets were often mocked by comic poets during the dramatic festivals Dionysia and Lenaia, Aristophanes scripted him as a character in at least three plays, The Acharnians, Thesmophoriazusae and The Frogs. Yet Aristophanes borrowed rather than just satirized some of the methods, he was once ridiculed by a colleague, Cratinus, as a hair-splitting master of niceties

15.
Rhetoric
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Rhetoric is the art of discourse, wherein a writer or speaker strives to inform, persuade or motivate particular audiences in specific situations. As a subject of study and a productive civic practice. Its best known definition comes from Aristotle, who considers it a counterpart of both logic and politics, and calls it the faculty of observing in any case the available means of persuasion. The five canons of rhetoric, which trace the traditional tasks in designing a persuasive speech, were first codified in classical Rome, invention, arrangement, style, memory, along with grammar and logic, rhetoric is one of the three ancient arts of discourse. From Ancient Greece to the late 19th century, it was a part of Western education. Scholars have debated the scope of rhetoric since ancient times, although some have limited rhetoric to the specific realm of political discourse, many modern scholars liberate it to encompass every aspect of culture. Contemporary studies of rhetoric address a diverse range of domains than was the case in ancient times. Many contemporary approaches treat rhetoric as human communication that includes purposeful, Public relations, lobbying, law, marketing, professional and technical writing, and advertising are modern professions that employ rhetorical practitioners. Because the ancient Greeks highly valued public political participation, rhetoric emerged as a tool to influence politics. Consequently, rhetoric remains associated with its political origins, however, even the original instructors of Western speech—the Sophists—disputed this limited view of rhetoric. According to the Sophists, such as Gorgias, a successful rhetorician could speak convincingly on any topic and this method suggested rhetoric could be a means of communicating any expertise, not just politics. In his Encomium to Helen, Gorgias even applied rhetoric to fiction by seeking for his own pleasure to prove the blamelessness of the mythical Helen of Troy in starting the Trojan War. Looking to another key rhetorical theorist, Plato defined the scope of rhetoric according to his opinions of the art. He criticized the Sophists for using rhetoric as a means of deceit instead of discovering truth, in Gorgias, one of his Socratic Dialogues, Plato defines rhetoric as the persuasion of ignorant masses within the courts and assemblies. Rhetoric, in Platos opinion, is merely a form of flattery and functions similarly to cookery, thus, Plato considered any speech of lengthy prose aimed at flattery as within the scope of rhetoric. Aristotle both redeemed rhetoric from his teacher and narrowed its focus by defining three genres of rhetoric—deliberative, forensic or judicial, and epideictic, when one considers that rhetoric included torture, it is clear that rhetoric cannot be viewed only in academic terms. However, the enthymeme based upon logic was viewed as the basis of rhetoric, however, since the time of Aristotle, logic has changed. For example, Modal logic has undergone a major development that also modifies rhetoric, yet, Aristotle also outlined generic constraints that focused the rhetorical art squarely within the domain of public political practice

16.
Isocrates
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Isocrates, an ancient Greek rhetorician, was one of the ten Attic orators. Among the most influential Greek rhetoricians of his time, Isocrates made many contributions to rhetoric and education through his teaching, Greek rhetoric is commonly traced to Corax of Syracuse, who first formulated a set of rhetorical rules in the fifth century BC. His pupil Tisias was influential in the development of the rhetoric of the courtroom, within two generations, rhetoric had become an important art, its growth driven by social and political changes such as democracy and courts of law. Isocrates was born to a family in Athens and received a first-rate education. He was greatly influenced by his sophist teachers, Prodicus and Gorgias, after the Peloponnesian War, his family lost its wealth, and Isocrates was forced to earn a living. His professional career is said to have begun with logography, he was a hired courtroom speechwriter, Athenian citizens did not hire lawyers, legal procedure required self-representation. Instead, they would hire people like Isocrates to write speeches for them, Isocrates had a great talent for this since he lacked confidence in public speaking. Around 392 BC he set up his own school of rhetoric, and proved to be not only an influential teacher and his fees were unusually high, and he accepted no more than nine pupils at a time. Many of them went on to be philosophers, legislators and historians, as a consequence, he amassed a considerable fortune. According to Pliny the Elder he could sell a single oration for twenty talents, according to George Norlin, Isocrates defined rhetoric as outward feeling and inward thought of not merely expression, but reason, feeling, and imagination. Like most who studied rhetoric before and after him, Isocrates believed it was used to persuade ourselves and others, Isocrates described rhetoric as that endowment of our human nature which raises us above mere animality and enables us to live the civilized life. Isocrates unambiguously defined his approach in the treatise Against the Sophists and this polemic was written to explain and advertise the reasoning and educational principles behind his new school. Also, while Isocrates is viewed by many as being a rhetor and practicing rhetoric, against the Sophists is Isocrates first published work where he gives an account of philosophia. His principal method is to contrast his ways of teaching with Sophistry, while Isocrates does not go against the Sophist method of teaching as a whole, he emphasizes his disagreement with bad Sophistry practices. Isocrates program of rhetorical education stressed the ability to use language to address practical problems and he emphasized that students needed three things to learn, a natural aptitude which was inborn, knowledge training granted by teachers and textbooks, and applied practices designed by educators. He also stressed civic education, training students to serve the state, students would practice composing and delivering speeches on various subjects. He considered natural ability and practice to be more important than rules or principles of rhetoric, rather than delineating static rules, Isocrates stressed fitness for the occasion, or kairos. His school lasted for fifty years, in many ways establishing the core of liberal arts education as we know it today, including oratory, composition, history, citizenship, culture

17.
Aristotle
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Aristotle was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, at seventeen or eighteen years of age, he joined Platos Academy in Athens and remained there until the age of thirty-seven. Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, teaching Alexander the Great gave Aristotle many opportunities and an abundance of supplies. He established a library in the Lyceum which aided in the production of many of his hundreds of books and he believed all peoples concepts and all of their knowledge was ultimately based on perception. Aristotles views on natural sciences represent the groundwork underlying many of his works, Aristotles views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, some of Aristotles zoological observations, such as on the hectocotyl arm of the octopus, were not confirmed or refuted until the 19th century. His works contain the earliest known study of logic, which was incorporated in the late 19th century into modern formal logic. Aristotle was well known among medieval Muslim intellectuals and revered as The First Teacher and his ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotles philosophy continue to be the object of academic study today. Though Aristotle wrote many elegant treatises and dialogues – Cicero described his style as a river of gold – it is thought that only around a third of his original output has survived. Aristotle, whose means the best purpose, was born in 384 BC in Stagira, Chalcidice. His father Nicomachus was the physician to King Amyntas of Macedon. Aristotle was orphaned at a young age, although there is little information on Aristotles childhood, he probably spent some time within the Macedonian palace, making his first connections with the Macedonian monarchy. At the age of seventeen or eighteen, Aristotle moved to Athens to continue his education at Platos Academy and he remained there for nearly twenty years before leaving Athens in 348/47 BC. Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor, there, he traveled with Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island. Aristotle married Pythias, either Hermiass adoptive daughter or niece and she bore him a daughter, whom they also named Pythias. Soon after Hermias death, Aristotle was invited by Philip II of Macedon to become the tutor to his son Alexander in 343 BC, Aristotle was appointed as the head of the royal academy of Macedon. During that time he gave not only to Alexander

18.
Plato
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Plato was a philosopher in Classical Greece and the founder of the Academy in Athens, the first institution of higher learning in the Western world. He is widely considered the most pivotal figure in the development of philosophy, unlike nearly all of his philosophical contemporaries, Platos entire work is believed to have survived intact for over 2,400 years. Along with his teacher, Socrates, and his most famous student, Aristotle, Plato laid the foundations of Western philosophy. Alfred North Whitehead once noted, the safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato. In addition to being a figure for Western science, philosophy. Friedrich Nietzsche, amongst other scholars, called Christianity, Platonism for the people, Plato was the innovator of the written dialogue and dialectic forms in philosophy, which originate with him. He was not the first thinker or writer to whom the word “philosopher” should be applied, few other authors in the history of Western philosophy approximate him in depth and range, perhaps only Aristotle, Aquinas and Kant would be generally agreed to be of the same rank. Due to a lack of surviving accounts, little is known about Platos early life, the philosopher came from one of the wealthiest and most politically active families in Athens. Ancient sources describe him as a bright though modest boy who excelled in his studies, the exact time and place of Platos birth are unknown, but it is certain that he belonged to an aristocratic and influential family. Based on ancient sources, most modern scholars believe that he was born in Athens or Aegina between 429 and 423 BCE. According to a tradition, reported by Diogenes Laertius, Ariston traced his descent from the king of Athens, Codrus. Platos mother was Perictione, whose family boasted of a relationship with the famous Athenian lawmaker, besides Plato himself, Ariston and Perictione had three other children, these were two sons, Adeimantus and Glaucon, and a daughter Potone, the mother of Speusippus. The brothers Adeimantus and Glaucon are mentioned in the Republic as sons of Ariston, and presumably brothers of Plato, but in a scenario in the Memorabilia, Xenophon confused the issue by presenting a Glaucon much younger than Plato. Then, at twenty-eight, Hermodorus says, went to Euclides in Megara, as Debra Nails argues, The text itself gives no reason to infer that Plato left immediately for Megara and implies the very opposite. Thus, Nails dates Platos birth to 424/423, another legend related that, when Plato was an infant, bees settled on his lips while he was sleeping, an augury of the sweetness of style in which he would discourse about philosophy. Ariston appears to have died in Platos childhood, although the dating of his death is difficult. Perictione then married Pyrilampes, her mothers brother, who had served many times as an ambassador to the Persian court and was a friend of Pericles, Pyrilampes had a son from a previous marriage, Demus, who was famous for his beauty. Perictione gave birth to Pyrilampes second son, Antiphon, the half-brother of Plato and these and other references suggest a considerable amount of family pride and enable us to reconstruct Platos family tree

19.
New Testament
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The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion

20.
Paradox
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A paradox is a statement that, despite apparently sound reasoning from true premises, leads to a self-contradictory or a logically unacceptable conclusion. A paradox involves contradictory yet interrelated elements that exist simultaneously and persist over time, some logical paradoxes are known to be invalid arguments but are still valuable in promoting critical thinking. Some paradoxes have revealed errors in definitions assumed to be rigorous, others, such as Currys paradox, are not yet resolved. Examples outside logic include the Ship of Theseus from philosophy, paradoxes can also take the form of images or other media. Escher featured perspective-based paradoxes in many of his drawings, with walls that are regarded as floors from other points of view, and staircases that appear to climb endlessly. In common usage, the word often refers to statements that may be both true and false i. e. ironic or unexpected, such as the paradox that standing is more tiring than walking. Common themes in paradoxes include self-reference, infinite regress, circular definitions, patrick Hughes outlines three laws of the paradox, Self-reference An example is This statement is false, a form of the liar paradox. The statement is referring to itself, another example of self-reference is the question of whether the barber shaves himself in the barber paradox. One more example would be Is the answer to this question No, contradiction This statement is false, the statement cannot be false and true at the same time. Another example of contradiction is if a man talking to a genie wishes that wishes couldnt come true, vicious circularity, or infinite regress This statement is false, if the statement is true, then the statement is false, thereby making the statement true. Another example of vicious circularity is the group of statements. Other paradoxes involve false statements or half-truths and the biased assumptions. This form is common in howlers, for example, consider a situation in which a father and his son are driving down the road. The car crashes into a tree and the father is killed, the boy is rushed to the nearest hospital where he is prepared for emergency surgery. On entering the suite, the surgeon says, I cant operate on this boy. The apparent paradox is caused by a hasty generalization, for if the surgeon is the boys father, the paradox is resolved if it is revealed that the surgeon is a woman — the boys mother. Paradoxes which are not based on a hidden error generally occur at the fringes of context or language, paradoxes that arise from apparently intelligible uses of language are often of interest to logicians and philosophers. Russells paradox, which shows that the notion of the set of all sets that do not contain themselves leads to a contradiction, was instrumental in the development of modern logic

21.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population

22.
Jerusalem
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Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem

23.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa

24.
Eastern Catholic
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The Melkite and Italo-Greek churches also have claims of perpetual communion. Full communion constitutes mutual sacramental sharing between the Eastern Catholic Churches and the Latin Church, including Eucharistic intercommunion, notably, Eastern Catholic churches have different traditions concerning clerical celibacy than the Latin Church, in general, Eastern Catholic Churches allow the ordination of married men as priests. Eastern Catholic churches have their origins in the Middle East, East Africa, Eastern Europe, Latin Catholics in the Middle East, on the other hand, are traditionally served by the Latin Patriarchate of Jerusalem. The Eastern Catholic churches are instead distinct particular churches sui iuris, although maintain full, there are different meanings of the word rite. Apart from its reference to the patrimony of a particular church. The rites treated in CCEO, unless stated, are those that arise from the Alexandrian, Antiochene. The Second Vatican Council spoke of Eastern Catholic Churches as particular Churches or rites, in 1999, the United States National Conference of Catholic Bishops stated, We have been accustomed to speaking of the Latin Rite or the Eastern Rites to designate these different Churches. Canon 112 of the Code of Canon Law uses the phrase autonomous ritual Churches to designate the various Churches, and a writer in a periodical of January 2006 declared, The Eastern Churches are still mistakenly called Eastern-rite Churches, a reference to their various liturgical histories. They are most properly called Eastern Churches, or Eastern Catholic Churches, however, the term rite continues to be used. The 1983 CIC forbids a Latin bishop to ordain, without permission of the Holy See, Pope Benedict XVI wrote, in his 2007 motu proprio Summorum Pontificum, that any Catholic priest of the Latin rite, under certain conditions, may use either edition of the Roman Missal. The term Uniat or Uniate applies to Eastern Catholic churches previously part of Eastern or Oriental Orthodox churches or of the Assyrian Church of the East. The term is considered to have a derogatory connotation, though it was occasionally used by Latin. Official Catholic documents no longer use the due to its perceived negative overtones. According to John Erickson of Saint Vladimirs Orthodox Theological Seminary, The term uniate itself, Eastern Rite Catholic also was no longer in vogue because it might suggest that the Catholics in question differed from Latins only in the externals of worship. The Second Vatican Council affirmed rather that Eastern Catholics constituted churches whose vocation was to provide a bridge to the churches of the East. Communion between Christian churches has been broken over matters of faith, whereby each side accused the other of heresy or departure from the true faith, communion has been broken also because of disagreement about questions of authority or the legitimacy of the election of a particular bishop. In these latter cases each side accused the other of schism, Major breaches of communion, In 431 the Churches that accepted the teaching of the Council of Ephesus classified as heretics those who rejected the Councils statements. The Church of the East, which was mainly under the Sassanid Empire and it later experienced a period of great expansion in Asia before collapsing after the Mongol invasion of the Middle East in the 14th century

25.
Divine Liturgy
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Divine Liturgy is the Eucharistic service of the Byzantine Rite which is the Rite of the The Great Church of Christ and was developed from the Antiochene Rite of Christian liturgy. As such, it is used in the Eastern Orthodox and Eastern Catholic Churches, Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, use the same term. Some Oriental Orthodox employ the term holy offering for their Eucharistic liturgies instead, the term is sometimes applied also to Roman Rite Eucharistic liturgies, though the term Mass is more commonly used there. In Eastern traditions, those of the Eastern Catholic and Orthodox Churches, the Divine Liturgy is seen as transcending time, all believers are believed to be united in worship in the Kingdom of God along with departed Saints and the celestial Angels. To this end, everything in the Liturgy is seen as symbolic, yet also not just merely symbolic, according to Eastern tradition and belief, the Liturgys roots go back to Jewish worship and the adaptation of Jewish worship by Early Christians. This can be seen in the first parts of the Liturgy termed the Liturgy of the Catechumens that includes reading of scriptures and, the latter half was added based on the Last Supper and the first Eucharistic celebrations by Early Christians. Each Liturgy has its differences from others, but most are similar to each other with adaptations based on tradition, purpose, culture. The Divine Liturgy of St. Basil the Great, used on the 5 Sundays of Great Lent, on the eves of the Nativity and Theophany, and on Holy Thursday and Holy Saturday, it is celebrated as a vesperal liturgy. In some traditions, Saint Basils Liturgy is also celebrated on the Exaltation of the Life-giving Cross on September 14, all together, St. Basils liturgy is celebrated 10 times out of the liturgical year. The Divine Liturgy of the Presanctified Gifts, is used during Great Lent on Wednesdays, Fridays, and a handful of other occasions, and also on the first three days of Holy Week. Nowadays it is celebrated as a vesperal liturgy, the Liturgy of the Faithful has no Anaphora. It is traditionally attributed to St. Gregory the Dialogist, although some believe it originated with Patriarch Severus of Antioch. The Liturgy of Saint Mark was also observed in the Orthodox Patriarchate of Alexandria on at least that Saints day until recent times. As numbers in a diocese increased dramatically the bishop as presiding over the Eucharistic assembly appointed presbyters as celebrant in the local community, still, the Church is understood in Eastern Orthodoxy not in terms of the presbyter, but the diocesan bishop. When the latter is present, he is chief celebrant, phrases and hymns are also added. The hierarch commemorates his hierarch demonstrating unity with the greater Orthodox community, note, Psalms are numbered according to the Greek Septuagint. For the Hebrew Masoretic numbering that is familiar in the West. The format of Divine Liturgy is fixed, although the specific readings and hymns vary with season, in modern times, this restriction applies only to Holy Communion — reception of the sacrament of holy communion

26.
Deacon
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Deacon is a ministry in Christian Churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. In many traditions the diaconate, the term for an office, is a clerical office. The word deacon is derived from the Greek word diákonos, which is a standard ancient Greek word meaning servant, waiting-man, minister, or messenger. One commonly promulgated speculation as to its etymology is that it literally means through the dust, female deacons are mentioned by Pliny the Younger in a letter to the emperor Trajan dated c. The title deaconess is not found in the Bible, however, a woman, Phoebe, is mentioned at Romans 16, 1–2 as a deacon of the church in Cenchreae. Nothing more specific is said about her duties or authority, the exact relationship between male and female deacons varies. A biblical description of the qualities required of a deacon, and of his household, can be found in 1 Timothy 3, prominent historical figures who played major roles as deacons and went on to higher office include Saint Athanasius of Alexandria, Thomas Becket and Reginald Pole. On June 8, A. D.536 a serving Roman deacon was raised to Pope and his father, Pope Agapetus, had died and the office had been vacant for over a month. The title is used for the president, chairperson, or head of a trades guild in Scotland. The diaconate is one of the orders in the Catholic, Anglican, Eastern Orthodox. The other major orders are those of bishop and presbyter, the diaconate continued in a vestigial form as a temporary, final step along the course toward ordination to priesthood. In Catholic, Orthodox, and Anglican churches, deacons assist priests in their pastoral and administrative duties and they have a distinctive role in the liturgy of the Eastern and Western Churches. In the Eastern Church, deacons have a profound presence in the Divine Liturgy. In the Western Church, Pope St. Today, deacons are also granted permission to preach, beginning around the fifth century, there was a gradual decline in the permanent diaconate in the Latin church. It has however remained a part of the Eastern Catholic Churches. These men are known as permanent deacons in contrast to those continuing their formation, there is no sacramental or canonical difference between the two, however, as there is only one order of deacons. The permanent diaconate formation period in the Roman Catholic Church varies from diocese to diocese as it is determined by the local ordinary, although they are assigned to work in a parish by the diocesan bishop, once assigned, deacons are under the supervision of the parish pastor. Unlike most clerics, permanent deacons who also have a profession have no right to receive a salary for their ministry

27.
Priest
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A priest or priestess, is a person authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites, in particular, rites of sacrifice to, and propitiation of and their office or position is the priesthood, a term which also may apply to such persons collectively. The necessity to read sacred texts and keep temple or church records helped foster literacy in early societies. Priests exist in many religions today, such as all or some branches of Judaism, Christianity, the question of which religions have a priest depends on how the titles of leaders are used or translated into English. In some cases, leaders are more like those that other believers will often turn to for advice on spiritual matters, for example, clergy in Roman Catholicism and Eastern Orthodoxy are priests, but in Protestant Christianity they are typically minister and pastor. The terms priest and priestess are sufficiently generic that they may be used in a sense to describe the religious mediators of an unknown or otherwise unspecified religion. In many religions, being a priest or priestess is a full-time position, many Christian priests and pastors choose or are mandated to dedicate themselves to their churches and receive their living directly from their churches. In other cases it is a part-time role, for example, in the early history of Iceland the chieftains were titled goði, a word meaning priest. In some religions, being a priest or priestess is by election or human choice. In Judaism the priesthood is inherited in familial lines, in a theocracy, a society is governed by its priesthood. The word priest, is derived from Greek, via Latin presbyter. Old High German also has the disyllabic priester, priestar, apparently derived from Latin independently via Old French presbtre, the Latin presbyter ultimately represents Greek presbyteros, the regular Latin word for priest being sacerdos, corresponding to Greek hiereus. That English should have only the term priest to translate presbyter. The feminine English noun, priestess, was coined in the 17th century, in the 20th century, the word was used in controversies surrounding the ordination of women. In the case of the ordination of women in the Anglican communion, it is common to speak of priests. In historical polytheism, a priest administers the sacrifice to a deity, in the Ancient Near East, the priesthood also acted on behalf of the deities in managing their property. Priestesses in antiquity often performed sacred prostitution, and in Ancient Greece, some such as Pythia, priestess at Delphi. Sumerian and Akkadian Entu or EN were top-ranking priestesses who were distinguished with special ceremonial attire and they owned property, transacted business, and initiated the hieros gamos ceremony with priests and kings

28.
Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway

29.
Paul Tillich
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Paul Johannes Tillich was a German American Christian existentialist philosopher and theologian who is widely regarded as one of the most influential theologians of the twentieth century. Among the general public, he is best known for his works The Courage to Be and Dynamics of Faith, Tillich was born on August 20,1886, in the small village of Starzeddel, Province of Brandenburg, which was then part of Germany. He was the oldest of three children, with two sisters, Johanna and Elisabeth, when Tillich was four, his father became superintendent of a diocese in Bad Schönfliess, a town of three thousand, where Tillich began secondary school. In 1898, Tillich was sent to Königsberg in der Neumark to begin his gymnasium schooling and he was billeted in a boarding house and experienced a loneliness that he sought to overcome by reading the Bible while encountering humanistic ideas at school. In 1900, Tillich’s father was transferred to Berlin, resulting in Tillich switching in 1901 to a Berlin school, before his graduation, however, his mother died of cancer in September 1903, when Tillich was 17. Tillich attended several universities—the University of Berlin beginning in 1904, the University of Tübingen in 1905, and he received his Doctor of Philosophy degree at the University of Breslau in 1911 and his Licentiate of Theology degree at Halle-Wittenberg in 1912. During his time at university, he became a member of the Wingolf in Berlin, Tübingen and that same year,1912, Tillich was ordained as a Lutheran minister in the Province of Brandenburg. On 28 September 1914 he married Margarethe Wever, and in October he joined the Imperial German Army as a chaplain during World War I, grethi deserted Tillich in 1919 after an affair that produced a child not fathered by Tillich, the two then divorced. Tillich’s academic career began after the war, he became a Privatdozent of Theology at the University of Berlin, on his return from the war he had met Hannah Werner-Gottschow, then married and pregnant. In March 1924 they married, it was the marriage for both. She later wrote a book entitled From Time to Time about their life together, which included their commitment to marriage, upsetting to some. From 1925 until 1929, Tillich was a Professor of Theology at the Dresden University of Technology and he held the same post at the University of Frankfurt from 1929 to 1933. Paul Tillich was in conversation with Erich Przywara, while at the University of Frankfurt, Tillich gave public lectures and speeches throughout Germany that brought him into conflict with the Nazi movement. When Adolf Hitler became German Chancellor in 1933, Tillich was dismissed from his position, Reinhold Niebuhr visited Germany in the summer of 1933 and, already impressed with Tillich’s writings, contacted Tillich upon learning of Tillich’s dismissal. Niebuhr urged Tillich to join the faculty at New York City’s Union Theological Seminary, at the age of 47, Tillich moved with his family to America. This meant learning English, the language in which Tillich would eventually publish works such as the Systematic Theology, from 1933 until 1955 he taught at Union Theological Seminary, where he began as a Visiting Professor of Philosophy of Religion. During 1933–34 he was also a Visiting Lecturer in Philosophy at Columbia University, the Fellowship of Socialist Christians was organized in the early 1930s by Reinhold Niebuhr and others with similar views. Later it changed its name to Frontier Fellowship and then to Christian Action, the main supporters of the Fellowship in the early days included Tillich, Eduard Heimann, Sherwood Eddy and Rose Terlin

30.
Christian existentialism
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Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is traced back to the work of the Danish philosopher and theologian Søren Kierkegaard. The existential approach to Christian theology has a long and diverse history including Augustine, Aquinas, Pascal, Christian existentialism relies on Kierkegaards understanding of Christianity. Kierkegaard argued that the universe is fundamentally paradoxical, and that its greatest paradox is the transcendent union of God, Kierkegaard proposed that each person must make independent choices, which then constitute his existence. Each person suffers from the anguish of indecision until he commits to a choice about the way to live. Kierkegaard also proposed three rubrics with which to understand the conditions that issue from distinct life choices, the aesthetic, the ethical, one of the major premises of Kirkegaardian Christian existentialism entails calling the masses back to a more genuine form of Christianity. This form is identified with some notion of Early Christianity. Beginning with the Edict of Milan, which was issued by Roman Emperor Constantine I in AD313, Christianity enjoyed a level of popularity among Romans, another major premise of Kierkegaardian Christian existentialism involves Kierkegaards conception of God and Love. For the most part, Kierkegaard equates God with Love, thus, when a person engages in the act of loving, he is in effect achieving an aspect of the divine. Kierkegaard also viewed the individual as a synthesis of both finite and infinite elements. Therefore, when an individual does not come to a realization of his infinite side. For many contemporary Christian theologians, the notion of despair can be viewed as sin, however, to Kierkegaard, a man sinned when he was exposed to this idea of despair and chose a path other than one in accordance with Gods will. A final major premise of Kierkegaardian Christian existentialism entails the systematic undoing of evil acts, Kierkegaard asserted that once an action had been completed, it should be evaluated in the face of God, for holding oneself up to divine scrutiny was the only way to judge ones actions. Because actions constitute the manner in which something is deemed good or bad, Kierkegaard believed that the choice for goodness ultimately came down to each individual. Yet Kierkegaard also foresaw the potential limiting of choices for individuals who fell into despair, Christian Existentialism often refers to what it calls the indirect style of Christs teachings, which it considers to be a distinctive and important aspect of his ministry. Christs point, it says, is left unsaid in any particular parable or saying. This is particularly evident in his parables, for example, in the Gospel of Matthew, Jesus tells a story about a man who is heavily in debt. The debtor and his family are about to be sold into slavery and his master accordingly cancels the debt and sets them free

31.
Karl Barth
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Karl Barth was a Swiss Reformed theologian who is often regarded as the greatest Protestant theologian of the twentieth century. His influence expanded well beyond the realm to mainstream culture. Beginning with his experience as a pastor, Barth rejected his training in the predominant liberal theology typical of 19th-century European Protestantism and he also rejected more conservative forms of Christianity. Instead he embarked on a new theological path initially called dialectical theology due to its stress on the nature of divine truth. Many critics have referred to Barth as the father of neo-orthodoxy – a term that Barth emphatically rejected, a more charitable description of his work might be a theology of the Word. Barths unease with the dominant theology which characterized Europe led him to become a leader in the Confessing Church in Germany, which actively opposed Adolf Hitler and the Nazi regime. In particular, Barth and other members of the movement vigorously attempted to prevent the Nazis from taking over the existing church and this culminated in Barths authorship of the Barmen Declaration, which fiercely criticized Christians who supported the Nazis. Karl Barth was born on May 10,1886, in Basel, Switzerland, to Johann Friedrich Fritz Barth, Fritz Barth was a theology professor and pastor who would greatly influence his sons life. In particular, Fritz Barth was fascinated by philosophy, especially the implications of Friedrich Nietzsches theories on free will, Barth spent his childhood years in Bern. From 1911 to 1921 he served as a Reformed pastor in the village of Safenwil in the canton of Aargau, in 1913 he married Nelly Hoffmann, a talented violinist. They had a daughter and four sons, one of whom was the New Testament scholar Markus Barth, later he was professor of theology in Göttingen, Münster and Bonn. While serving at Göttingen he met Charlotte von Kirschbaum, who became his secretary and assistant, she played a large role in the writing of his epic. He had to leave Germany in 1935 after he refused to swear allegiance to Adolf Hitler and went back to Switzerland, Barth was originally trained in German Protestant Liberalism under such teachers as Wilhelm Herrmann, but he reacted against this theology at the time of the First World War. Kierkegaard’s influence on Barth’s early theology is evident in The Epistle to the Romans, the early Barth read at least three volumes of Kierkegaard’s works, Practice in Christianity, The Moment, and an Anthology from his journals and diaries. Almost all key terms from Kierkegaard which had an important role in The Epistle to the Romans can be found in Practice in Christianity, the most important catalyst, however, was Barths reaction to the support that most of his liberal teachers voiced for German war aims. The 1914 Manifesto of the Ninety-Three German Intellectuals to the Civilized World carried the signature of his former teacher Adolf von Harnack, much of Barths early theology can be seen as a reaction to the theology of Friedrich Schleiermacher. Barth first began his commentary The Epistle to the Romans in the summer of 1916 while he was still a pastor in Safenwil, on the strength of the first edition of the commentary, Barth was invited to teach at the University of Göttingen. Barth decided around October 1920 that he was dissatisfied with the first edition and heavily revised it the following eleven months, the books popularity led to its republication and reprinting in several languages

32.
Apartheid
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Apartheid was a system of institutionalised racial segregation and discrimination in South Africa between 1948 and 1991, when it was abolished. The countrys first multiracial elections under a universal franchise were held three years later in 1994, Apartheid as a policy was embraced by the South African government shortly after the ascension of the National Party during the countrys 1948 general elections. Apartheid was also enforced in South West Africa until it gained independence as Namibia in 1990, with the rapid growth and industrialisation of the British Cape Colony in the nineteenth century, racial policies and laws became increasingly rigid. Cape legislation that discriminated specifically against black Africans began appearing shortly before 1900, the policies of the Boer republics were also racially exclusive, for instance, the Transvaal constitution barred nonwhite participation in church and state. Places of residence were determined by racial classification, from 1960 to 1983,3.5 million nonwhite South Africans were removed from their homes, and forced into segregated neighbourhoods, in one of the largest mass removals in modern history. Most of these targeted removals were intended to restrict the population to ten designated tribal homelands, also known as bantustans. The government announced that relocated persons would lose their South African citizenship as they were absorbed into the bantustans, Apartheid sparked significant international and domestic opposition, resulting in some of the most influential global social movements of the twentieth century. It was the target of frequent condemnation in the United Nations, some reforms of the apartheid system were undertaken, including allowing for Indian and coloured political representation in parliament, but these measures failed in appeasing most activist groups. In 1990, prominent ANC leaders such as Nelson Mandela were released from detention, Apartheid legislation was abolished in mid-1991, pending multiracial elections set for April 1994. Apartheid is an Afrikaans word meaning separateness, or the state of being apart and its first recorded use was in 1929. The governors and assemblies that governed the process in the various colonies of South Africa were launched on a different and independent legislative path from the rest of the British Empire. In the days of slavery, slaves required passes to travel away from their masters, in 1797 the Landdrost and Heemraden of Swellendam and Graaff-Reinet extended pass laws beyond slaves and ordained that all Khoikhoi moving about the country for any purpose should carry passes. Ordinance No.49 of 1828 decreed that prospective black immigrants were to be granted passes for the purpose of seeking work. These passes were to be issued for Coloureds and Khoikhoi, but not for other Africans, the United Kingdoms Slavery Abolition Act 1833 abolished slavery throughout the British Empire and overrode the Cape Articles of Capitulation. To comply with the act the South African legislation was expanded to include Ordinance 1 in 1835 and this was followed by Ordinance 3 in 1848, which introduced an indenture system for Xhosa that was little different from slavery. The Glen Grey Act of 1894, instigated by the government of Prime Minister Cecil John Rhodes limited the amount of land Africans could hold, in 1905 the General Pass Regulations Act denied blacks the vote, limited them to fixed areas and inaugurated the infamous Pass System. The Asiatic Registration Act required all Indians to register and carry passes, one of the first pieces of segregating legislation enacted by Jan Smuts United Party government was the Asiatic Land Tenure Bill, which banned land sales to Indians. The United Party government began to move away from the enforcement of segregationist laws during World War II

33.
Hippocrates
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Hippocrates of Kos, also known as Hippocrates II, was a Greek physician of the Age of Pericles, and is considered one of the most outstanding figures in the history of medicine. He is referred to as the Father of Modern Medicine in recognition of his contributions to the field as the founder of the Hippocratic School of Medicine. Hippocrates is commonly portrayed as the paragon of the ancient physician, historians agree that Hippocrates was born around the year 460 BC on the Greek island of Kos, other biographical information, however, is likely to be untrue. Soranus of Ephesus, a 2nd-century Greek gynecologist, was Hippocrates first biographer and is the source of most personal information about him, later biographies are in the Suda of the 10th century AD, and in the works of John Tzetzes, which date from the 12th century AD. Hippocrates is mentioned in passing in the writings of two contemporaries, Plato, in Protagoras and Phaedrus, and, Aristotles Politics, which date from the 4th century BC. Soranus wrote that Hippocrates father was Heraclides, a physician, and his mother was Praxitela, the two sons of Hippocrates, Thessalus and Draco, and his son-in-law, Polybus, were his students. According to Galen, a physician, Polybus was Hippocrates true successor, while Thessalus. Soranus said that Hippocrates learned medicine from his father and grandfather, Hippocrates was probably trained at the asklepieion of Kos, and took lessons from the Thracian physician Herodicus of Selymbria. Hippocrates taught and practiced medicine throughout his life, traveling at least as far as Thessaly, Thrace, several different accounts of his death exist. He died, probably in Larissa, at the age of 83,85 or 90, Hippocrates is credited with being the first person to believe that diseases were caused naturally, not because of superstition and gods. Hippocrates was credited by the disciples of Pythagoras of allying philosophy, indeed there is not a single mention of a mystical illness in the entirety of the Hippocratic Corpus. However, Hippocrates did work with many convictions that were based on what is now known to be incorrect anatomy and physiology, ancient Greek schools of medicine were split on how to deal with disease. The Knidian school of medicine focused on diagnosis, Medicine at the time of Hippocrates knew almost nothing of human anatomy and physiology because of the Greek taboo forbidding the dissection of humans. The Knidian school consequently failed to distinguish when one disease caused many possible series of symptoms, the Hippocratic school or Koan school achieved greater success by applying general diagnoses and passive treatments. Its focus was on patient care and prognosis, not diagnosis and it could effectively treat diseases and allowed for a great development in clinical practice. Hippocratic medicine and its philosophy are far removed from that of modern medicine, now, the physician focuses on specific diagnosis and specialized treatment, both of which were espoused by the Knidian school. S. Houdart called the Hippocratic treatment a meditation upon death, after a crisis, a relapse might follow, and then another deciding crisis. According to this doctrine, crises tend to occur on critical days, if a crisis occurred on a day far from a critical day, a relapse might be expected

34.
Carpe diem
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Carpe diem is a Latin aphorism, usually translated seize the day, taken from book 1 of the Roman poet Horaces work Odes. Carpe is the second-person singular present active imperative of carpō pick or pluck used by Horace to mean enjoy, seize, use, Diem is the accusative case of the noun dies day. A more literal translation of carpe diem would thus be pluck the day —that is, in Horace, the phrase is part of the longer carpe diem, quam minimum credula postero, which can be translated as Seize the day, put very little trust in tomorrow. The ode says that the future is unforeseen and that one should not leave to chance future happenings and this phrase is usually understood against Horaces Epicurean background. The meaning of carpe diem as used by Horace is not to ignore the future, the phrase. ואם לא עכשיו, אימתי And if not now, then when. Collige, virgo, rosas appears at the end of the poem De rosis nascentibus attributed to Ausonius or Virgil. It encourages youth to life before it is too late, compare Gather ye rosebuds while ye may from Robert Herricks 1648 poem To the Virgins. De Brevitate Vitae, often referred to as Gaudeamus igitur, is a popular academic commercium song, on taking joy in student life and it is medieval Latin, dating to 1287. Related but distinct is the expression memento mori which carries some of the same connotation as carpe diem, for Horace, mindfulness of our own mortality is key in making us realize the importance of the moment. Remember that you are mortal, so seize the day, over time the phrase memento mori also came to be associated with penitence, as suggested in many vanitas paintings. Today many listeners will take the two phrases as representing almost opposite approaches, with carpe diem urging us to savour life and this is not the original sense of the memento mori phrase as used by Horace. In the 1989 movie Dead Poets Society, the English teacher John Keating, played by Robin Williams, famously says, later, this line was voted as the 95th greatest movie quote by the American Film Institute. The American progressive metal band Dream Theater released the 23-minute epic A Change of Seasons on their 1995 EP of the same name, the song numerously references the carpe diem or Seize the Day aphorism as part of its storyline. The American heavy metal band Metallica produced a song called Carpe Diem Baby on their 1997 album Reload, the chorus contains the line Come squeeze and suck the day. The soundtrack to the 2011 animated film Phineas and Ferb the Movie, the American punk rock band, Green Day, produced a song called Carpe Diem on their 2012 album ¡Uno. The chorus is Carpe Diem, a cry, are we all too young to die. Ask for reason, and no reply, are we all too young to die, the English alternative rock band, You Me at Six, produced a song called Carpe Diem on their 2014 album Cavalier Youth. The chorus is Carpe diem til the very end, Carpe diem til the bitter end

35.
Madeleine L'Engle
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Her works reflect both her Christian faith and her strong interest in science. Madeleine LEngle Camp was born in New York City on November 29,1918 and her maternal grandfather was Florida banker Bion Barnett, co-founder of Barnett Bank in Jacksonville, Florida. Her mother, a pianist, was also named Madeleine and these early literary attempts did not translate into academic success at the New York City private school where she was enrolled. A shy, clumsy child, she was branded as stupid by some of her teachers, unable to please them, she retreated into her own world of books and writing. Her parents often disagreed about how to raise her, and as a result she attended a number of boarding schools and had many governesses. At one point, the moved to a château near Chamonix in the French Alps. Madeleine was sent to a school in Switzerland. However, in 1933, LEngles grandmother fell ill, and they moved near Jacksonville, LEngle attended another boarding school, Ashley Hall, in Charleston, South Carolina. When her father died in 1935, Madeleine arrived home too late to say goodbye, LEngle attended Smith College from 1937 to 1941. After graduating cum laude from Smith, she moved to an apartment in New York City, in 1942, she met actor Hugh Franklin when she appeared in the play The Cherry Orchard by Anton Chekhov. LEngle married Franklin on January 26,1946, the year after the publication of her first novel, later she wrote of their meeting and marriage, We met in The Cherry Orchard and were married in The Joyous Season. The couples first daughter, Josephine, was born in 1947, the family moved to a 200-year-old farmhouse called Crosswicks in Goshen, Connecticut in 1952. To replace Franklins lost acting income, they purchased and operated a general store. Their son Bion was born that same year, four years later, seven-year-old Maria, the daughter of family friends who had died, came to live with the Franklins, and they adopted her shortly thereafter. During this period, LEngle also served as director of the local Congregational Church. LEngle determined to give up writing on her 40th birthday when she received yet another rejection notice, with all the hours I spent writing, I was still not pulling my own weight financially. Soon she discovered both that she could not give it up and that she had continued to work on fiction subconsciously, the family returned to New York City in 1959 so that Hugh could resume his acting career. The move was preceded by a ten-week cross-country camping trip, during which LEngle first had the idea for her most famous novel, A Wrinkle in Time

Rhetoric is the art of discourse, wherein a writer or speaker strives to inform, persuade or motivate particular …

Painting depicting a lecture in a knight academy, painted by Pieter Isaacsz or Reinhold Timm for Rosenborg Castle as part of a series of seven paintings depicting the seven independent arts. This painting illustrates rhetoric.

Eternity in common parlance is either an infinite or an indeterminately long period of time. In classical philosophy, …

An allegorical painting of a woman, representing eternity. She holds an hourglass, a skull rests on the table beside her, and an Ouroboros floats above her head. All of these are common symbols of eternity.

This folk-art allegorical map titled "The 3 Roads to Eternity" is based on Matthew 7:13-14 Bible Gateway by the woodcutter Georgin François in 1825.