How to Shepherd Your Flock in a Politically Charged World

Everything gets politicized these days. It’s never been easier for churches to also get caught up in waves of political enthusiasm and social activism.

So, what should a pastor do when their fellow church members see needs and want to meet them, see injustice and want to stop it, or see a good cause and want to support it?

First, we should rejoice! When a church does a good job equipping people to think and live as Christians in a fallen world, the people become like rivers overflowing the banks of the church gathered (the lake). The landscape changes when there are lakes and rivers. But not all lakes need to be rivers.

So what do you do when one person wants their passion to be the primary passion for the whole church?

There are no easy answers to this question because every church and every community and every activist is a different mix of personalities and passions. But here are some principles to keep in mind.

For too many in our society, politics is everything. In This Is Our Time, I write about the politicization of everything, where politics has become a religion. Our country is still faith-filled; it is just that today our faith is misplaced. Too often, it’s directed toward government, not God. And many of our frustrations come when we realize government can’t ultimately save us. It was never meant to. Peggy Noonan writes: “When politics becomes a religion, then simple disagreements become apostasies, heresies. And you know what we do with heretics.”

All around us are people who believe the myth that politics is the only real place where you can effect change or transform the world. When you think that laws are the most important factor in changing the world, then every battle must be fought to the end. Otherwise, you’re sacrificing the cause!

The gospel challenges that myth. It tells us that the political sphere is just one area in which change can take place. It helps us put the political in a broader context, to realize that it is not everything. All gains are temporary, but so are all setbacks. Even if we lose a political cause, we can still be faithful. We are called always to witness, not always to win.

With all of this in mind, pastors should demote politics to its proper place, while simultaneously encouraging Christians who are active in their community. Understanding that the political sphere is not ultimate does not mean we should retreat. We cannot be indifferent, hoping to enter our houses of worship or our closets for prayer, as if holiness is all personal and private. No, the apostle Peter calls us to holiness and honor as a way of being on mission in this world. “Holiness is not supposed to be cloaked in the chambers of pious hearts,” says theologian Vince Bacote, “but displayed in the public domains of home, school, culture, and politics.”

2. Be aware of how quickly the uniting factor of a congregation can become a cause rather than the cross.

Once you have demoted the political sphere to its proper place and encouraged your church members to remain active, you should keep an eye on what is at the center of your preaching and teaching. It is easy for the unifying factor of a church to become what we do for others instead of what Christ has done for us.

A church’s unity for a cause can eventually displace the cross. The gospel is still there, but it’s no longer in the center. Something else is uniting the church – a political cause, social work, a community ministry.

Why does this matter? Because we want long-term fruitfulness in our communities.

When you put the gospel at the center, various ministry opportunities will come alongside as demonstrations of the power of Christ’s work on the cross. But when you put a cause at the center, various ministry opportunities may flourish for a time but then wither away, because they are no longer connected to the source of life that can sustain such activism.

3. Guard the platform of your church.

As a pastor, you’ve probably received multiple self-invitations to take “just a few minutes” of precious platform time to give a report or make a congregation aware of a need. Whether it’s people spreading Bibles around the world, missionaries coming home from furlough, medical missionaries providing essential healthcare or pro-life opportunities… everyone wants just a few minutes. Except for the congregation. They expect you to say “no” and protect them from the countless ministry opportunities that could be presented every week.

Do your congregation a favor and guard the platform of your church. Only put activities in the bulletin that correspond to your church’s mission and presence in the community. You can’t be a megaphone for every single thing people in your church want to promote.

Right now, our church is involved with tutoring elementary school students down the street. We’re helping plant a church in Cincinnati. We’ve celebrated when families have adopted children from overseas, and we’ve hosted fundraisers to help them offset the cost. We’re assisting refugees being resettled in our area.

These are ways that our church is ministering to the community. Enough people in the congregation were involved in the need for the church to realize it could help facilitate some of this good ministry.

J. D. Greear lays out three approaches to individual ministries – Own, Catalyze, and Bless. He explains it this way:

To “own” a ministry means we staff and resource it directly.

Those we “bless” are those we know our members are engaged in, but as an institution we have little interaction with them other than the occasional encouragement.

But the third category, “catalyze,” is where we put most of our energy. When we catalyze something, we identify members with ideas and ask them to lead us. We come alongside them, adding our resources, networking power, etc. We serve them. And that means sometimes they don’t do things exactly the way I would prefer. But in the long run, an empowered church catalyzed to do ministry will do more gospel-good in the community than if the church owns and staffs all its own ministries.

5. Publicly affirm and bless the kind of activism you want to see.

This is perhaps the most important thing you can do. Lift up examples of people who are the kind of activists you want to see.

When you hear of people in your congregation doing good in the community, don’t be shy in letting the rest of the church know. What you celebrate, you become.

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