Progressive Views on the News

Menu

May Day

Just got back from the May Day march for workers and the 99%. The crowd looked about 200 people, diverse in age, class, race and politics. What Cheer Marching Band was there. The march route took us through the City Hall lobby and I was right next to the tuba player. That was an experience.

What was it all for? For a more fair tax system, for a stop to illegal evictions and help for homeowners, for health care, for employment, for immigration reform and an end to profiling, for youth of all colors, for education.

The march started in Armory Park with drums and music and proceeded downtown. Stops were the Providence School Department, Verizon, City Hall, Bank of America and the Federal Building.

It’s something to get that many people to come out on a chill, rainy day for over three hours. One of the signs said, ‘Another World is Possible’. Not without work and sacrifice, but possible.

May Day, when the weather cooperates, celebrates a time of year when the intoxicating beauty of Spring reaches even the most frozen, internet-addicted soul. Known as Beltane in the Celtic Wheel of the Year, it is a worker’s holiday in much of the world. May Day stands across the Wheel from another disreputable holiday the Celts bequeathed us–Halloween. It’s a time to test boundaries. May Day will be Occupied this year.

At this latitude, we usually don’t get into our groove during Earth Month. Most years, May is when the world blooms– this warm April being an exception. America celebrates Labor Day at the end of Summer, and the change of the seasons not at all, officially. That’s okay, nature celebrations don’t take to official sanctions.

In this week’s New York Times the Canadian novelist Margaret Atwood mentioned New England’s own Nathaniel Hawthorne as a writer worth re-visiting. I checked it out and darned if his writing isn’t subversive, Pagan and kind of gay (if a rainbow scarf counts). Here is what happens when the Puritans meet the May Pole dancers…

Here might be seen the Savage Man, well known in heraldry, hairy as a baboon, and girdled with green leaves. By his side, a noble figure, but still a counterfeit, appeared an Indian hunter, with feathery crest and wampum belt. Many of this strange company wore foolscaps, and had little bells appended to their garments, tinkling with a silvery sound, responsive to the inaudible music of their gleesome spirits. Some youths and maidens were of soberer garb, yet well maintained their places in the irregular throng by the expression of wild revelry upon their features. Such were the colonists of Merry Mount, as they stood in the broad smile of sunset round their venerated Maypole.

Had a wanderer, bewildered in the melancholy forest, heard their mirth, and stolen a half-affrighted glance, he might have fancied them the crew of Comus, some already transformed to brutes, some midway between man and beast, and the others rioting in the flow of tipsy jollity that foreran the change. But a band of Puritans, who watched the scene, invisible themselves, compared the masques to those devils and ruined souls with whom their superstition peopled the black wilderness.
Within the ring of monsters appeared the two airiest forms that had ever trodden on any more solid footing than a purple and golden cloud. One was a youth in glistening apparel, with a scarf of the rainbow pattern crosswise on his breast. His right hand held a gilded staff, the ensign of high dignity among the revelers, and his left grasped the slender fingers of a fair maiden, not less gayly decorated than himself. Bright roses glowed in contrast with the dark and glossy curls of each, and were scattered round their feet, or had sprung up spontaneously there. Behind this lightsome couple, so close to the Maypole that its boughs shaded his jovial face, stood the figure of an English priest, canonically dressed, yet decked with flowers, in heathen fashion, and wearing a chaplet of the native vine leaves. By the riot of his rolling eye, and the pagan decorations of his holy garb, he seemed the wildest monster there, and the very Comus of the crew.

“Votaries of the Maypole,” cried the flower-decked priest, “merrily, all day long, have the woods echoed to your mirth. But be this your merriest hour, my hearts! Lo, here stand the Lord and Lady of the May, whom I, a clerk of Oxford, and high priest of Merry Mount, am presently to join in holy matrimony. Up with your nimble spirits, ye morris-dancers, green men, and glee maidens, bears and wolves, and horned gentlemen! Come; a chorus now, rich with the old mirth of Merry England, and the wilder glee of this fresh forest; and then a dance, to show the youthful pair what life is made of, and how airily they should go through it! All ye that love the Maypole, lend your voices to the nuptial song of the Lord and Lady of the May!”

And as history is stranger than fiction, here’s one link to that renegade ‘English priest’, Thomas Morton, founder of New Caanan. If the Puritans had followed Morton’s lead and made peace with the Native people, what new path might our country have taken?

May Day has many meanings across the centuries. Perhaps the primary one in the Northern Hemisphere is that you can put the ice scraper in the trunk and hope the gods don’t smote you. This year we have the unusual good fortune to have the first of May on a Sunday with mild weather and sunshine. If that’s not a miracle, I don’t know what is.

A tree died for this MayPole, but not in vain. (May 1,2011)

May 1, 2012– What a difference a year makes! Occupy Providence made it through a bitter winter and has not gone away or lost faith. Here are some May Day thoughts in a time of growth and change…

May Day, when the weather cooperates, celebrates a time of year when Spring reaches even the most frozen, internet-addicted soul. Known as Beltane in the Celtic Wheel of the Year, it is a worker’s holiday in much of the world. May Day stands across the Wheel from another disreputable holiday the Celts bequeathed us–Halloween. It’s a time to test boundaries. May Day will be Occupied this year. Who knows what labor will be up to by Labor Day?

In this week’s New York Times the Canadian novelist Margaret Atwood named Nathaniel Hawthorne as a writer worth re-visiting. I checked him out and darned if his writing isn’t subversive, Pagan and kind of gay (if a rainbow scarf counts). Here is what happens when the Puritans meet the May Pole dancers…

Here might be seen the Savage Man, well known in heraldry, hairy as a baboon, and girdled with green leaves. By his side, a noble figure, but still a counterfeit, appeared an Indian hunter, with feathery crest and wampum belt. Many of this strange company wore foolscaps, and had little bells appended to their garments, tinkling with a silvery sound, responsive to the inaudible music of their gleesome spirits. Some youths and maidens were of soberer garb, yet well maintained their places in the irregular throng by the expression of wild revelry upon their features. Such were the colonists of Merry Mount, as they stood in the broad smile of sunset round their venerated Maypole.

Had a wanderer, bewildered in the melancholy forest, heard their mirth, and stolen a half-affrighted glance, he might have fancied them the crew of Comus, some already transformed to brutes, some midway between man and beast, and the others rioting in the flow of tipsy jollity that foreran the change. But a band of Puritans, who watched the scene, invisible themselves, compared the masques to those devils and ruined souls with whom their superstition peopled the black wilderness.
Within the ring of monsters appeared the two airiest forms that had ever trodden on any more solid footing than a purple and golden cloud. One was a youth in glistening apparel, with a scarf of the rainbow pattern crosswise on his breast. His right hand held a gilded staff, the ensign of high dignity among the revelers, and his left grasped the slender fingers of a fair maiden, not less gayly decorated than himself. Bright roses glowed in contrast with the dark and glossy curls of each, and were scattered round their feet, or had sprung up spontaneously there. Behind this lightsome couple, so close to the Maypole that its boughs shaded his jovial face, stood the figure of an English priest, canonically dressed, yet decked with flowers, in heathen fashion, and wearing a chaplet of the native vine leaves. By the riot of his rolling eye, and the pagan decorations of his holy garb, he seemed the wildest monster there, and the very Comus of the crew.

“Votaries of the Maypole,” cried the flower-decked priest, “merrily, all day long, have the woods echoed to your mirth. But be this your merriest hour, my hearts! Lo, here stand the Lord and Lady of the May, whom I, a clerk of Oxford, and high priest of Merry Mount, am presently to join in holy matrimony. Up with your nimble spirits, ye morris-dancers, green men, and glee maidens, bears and wolves, and horned gentlemen! Come; a chorus now, rich with the old mirth of Merry England, and the wilder glee of this fresh forest; and then a dance, to show the youthful pair what life is made of, and how airily they should go through it! All ye that love the Maypole, lend your voices to the nuptial song of the Lord and Lady of the May!”

And as history is stranger than fiction, here’s one link to that renegade ‘English priest’, Thomas Morton, founder of New Caanan. If the Puritans had followed Morton’s lead and made peace with the Native people, what new path might our country have taken?