Monthly Archives: April 2016

Veri Catholici, an international association of Catholics dedicated to opposing the errors promoted by Cardinal Kasper, is calling on all Catholics in the world to join us in Rome to condemn the document Amoris Laetitia and its many errors, and to demand from the Pope and Sacred Hierarchy that the document be withdrawn and its errors condemned, formally and canonically.

We desire this conference to be a universal manifestation of the true Sensus Fidelium of Christ’s Mystical Body. We believe it absolutely necessary to take this initiative for the good of Holy Mother Church and the salvation of souls.

No difficulty can arise that justifies the putting aside of the law of God which forbids all acts intrinsically evil. There is no possible circumstance in which husband and wife cannot, strengthened by the grace of God, fulfill faithfully their duties and preserve in wedlock their chastity unspotted. –Pius XI, Casti Connubii

Introduction: Spreading Alarm

As Cardinal Burke has observed in an article appearing in the National Catholic Register, upon careful reading AMORIS LÆTITIA reveals itself to be “a personal, that is, non-magisterial” document, “a personal reflection of the Pope” that “is not confused with the binding faith owed to the exercise of the magisterium.” This is true enough, but perhaps not for the reasons the Cardinal expresses, as I show at the conclusion of this essay.

But that hardly eliminates the massive problem with this utterly unprecedented 256-page “apostolic exhortation.” What motivates all the pages to follow here is that Pope Francis has promulgated AmorisLaetitia as if it were an authentic and binding act of the Magisterium and that it will be treated as such by his collaborators and by ecclesial progressives throughout the Catholic world. AmorisLaetitia is, therefore, yet another addition to The Great Façade of pseudo-doctrines in the form of non-binding pastoral and disciplinary novelties and new attitudes and “approaches”—all emerging for the first time during that great epoch of enlightenment known as the Sixties. These include the new liturgy (which the faithful were never actually required to attend), “ecumenism,” “dialogue” and “interreligious dialogue.” Their combined effects have been ruinous.

And now this.A commentary at the Rorate Caeli blog site said what had to be said for the sake of truth: “There’s no other way to put it: The pope’s Apostolic Exhortation Amoris laetitia is a catastrophe.” Voice of the Family likewise recognized what was immediately apparent from a reading of the critical Chapter 8: “Our initial overview provides sufficient cause to regard this document as a threat to the integrity of the Catholic faith and the authentic good of the family.”

Even normally middle-of-the-road commentators have not concealed their alarm over the document’s patent downgrading of Our Lord’s demanding teaching in the realm of sexual morality and Francis’s thematic argument that “mitigating factors” and “concrete situations” somehow convert mortally sinful adultery and fornication into mere “irregularities” falling short of the “ideal” of Christian marriage but nonetheless possessing “constructive elements.” See extended discussion atII.

EWTN’s show The World Over presented a politely devastating critique by Fr. Gerald Murray, Robert Royal and Raymond Arroyo. The participants described passages to be examined here as “dangerous,” “very disturbing,” “very problematic,” “not the language of the Gospel,” “very odd,” “very strange,” “a big mistake,” “set[ting] up straw men to knock down,” “a direct contradiction of John Paul II in Familiaris consortio and subsequent documents,” “not in accord with what the Church has said until now,” “false mercy” favorable to “‘Father Friendly’ who wants to sell the store,” that would make receiving Communion “a badge of honor that you receive even you though you know what you are doing is contrary to the teaching of the Church,” and an “attempt to paper over what really is a change of doctrine… but denying that you’re changing the doctrine.” As Arroyo observed, according to the general tenor of the document “the exception becomes a very difficult rule, or no rule at all” while the Church, to quote Father Murray, becomes involved in “the excuse-making business, not the Gospel business.” Given the last word, Father Murray, citing the natural right of the faithful to voice their concerns as recognized by the Code of Canon Law, concluded:

As a Baptized member of the Catholic Church, in accord with my divine right to make known to my sacred pastors, the things which I see as necessary to the unity of the Church, the preservation of the Faith and the salvation of souls, I herewith submit this petition to the College of the Cardinals, as princes of the Roman Church, to whom it belongs both in law to elect the Roman Pontiff, and by immemorial right, to judge the man who holds the Pontificate if he err from the faith, and depose him, as Fr. Matthias a Corona taught in his, Tractatus Postumus (Liege, 1677), Tract I, Chapter XXI, n. II, “Whether the Cardinals have any power about the Pope?”:

A Pontiff, lapsed into heresy, can be most justly deposed. Thus Duvallius, above in q. 10. The reason is, that it is not credible that Christ wants to retain him as Vicar of His Church, who pertinaciously segregates himself whole from Her, since Christ has especially commanded Her, to hear His Voice as a faithful people, and to comply with Him, just as sheep hear the voice of their shepherd. John 10: 3: The sheep hear His Voice and they follow Him. Verse 4: The sheep follow Him. But far be it, only, that the Church should hear a Pontiff lapsed into heresy, She who rather is bound to stop up Her own ears against his violent speech, lest She be infected by the venom of his doctrine, and his casting-out and new election ought to be urged by the assembly of the Sacred Cardinals. The reason is, for, since the Pontiff is the fundament of the Church, the Rock, the Cornerstone, the Base, the Teacher, and the general Shepherd, his heresy abolishes all his privileges, and cancels (them), because he is a destroyer and scatterer of the Church, and consequently is no longer the Pontiff. And/or if he remains there, after he will have been judicially denounced as a heretic, he is to be immediately dispossessed of the Pontificate, if his heresy is external and manifest through the evidence of fact, and/or the declaration of a Council. But not if it be internal and only mental. The reason is, because he is no longer a member of the Church, nor Her head, nor does he cleave to Her by the internal union, which is through faith, nor by the external, which is through the confession of the Faith, and has been cut off from Her in each manner. A schismatic Pontiff incurs the same punishment, as Turrecremata, bk. 4, of Summa Ecclesia, part 1, ch. R1, says; Cajetan, II, II, q. 37, a. 1. Duvallius teaches above in q. 9, that he can enter into schism. First, if he no longer fulfills the office of the Pontiff, or does not wish to be subject to him, who would be elected in his place, but would join himself to the Conciliabula of the Schismatics. Second, if he should wish to change the ancient rites and customs of the Church, remaining from Apostolic tradition, or, rather, if he would pluck away and separate from the unity of the Church those wanting to retain these ceremonies. Third, if he would separate himself on account of an unjust cause from the communion of the whole Church and of all the Bishops, and at the same time will to communicate with certain adherents of his, as is shown in the divine Cyprian, bk. 4, epistle 2, Novatian did, who was pointed out by Cyprian a little after as a Schismatic, and outside the bosom of the Church. And though (this is to be deplored), he had patiently tolerated tyrants for Christ’s sake, Saint Cyprian wrote back that thereafter there was inflicted upon him a death outside the unity of the Church, not the crown of a Martyr, but the punishment of perfidy.

Mindful, that by the decree of Pope Paul IV, Cum ex apostolatus officio (Dec. 21, 1566), the College and indeed the entire Church is gravely bound to only choose and recognize as validly chosen a man of the Catholic Faith; and mindful that Jorge Mario Bergoglio has both before and after his election on March 13, 2013, expressed himself and acted in ways long condemned by the Apostolic See, as one of many faithful, I humbly ask you to fulfill your duty to protect the Church and the Apostolic see from corruption, by convening at a place chosen among yourself, to judge the questions:

1) Whether Jorge Mario Bergoglio was validly elected, in fulfillment of the decree of Paul IV, just mentioned,* inasmuch as prior to his election he promoted for years in Argentina the concession of communion to those in irregular marriages during the Curas Villeros (cf. Sandro Magister, “Francis’ Patient Revolution”, Expresso Online Oct. 24, 2014), which directly contradicts the teaching of the Council of Trent, Session 13, canon XI:

CANON XI.: If any one saith, that faith alone is a sufficient preparation for receiving the sacrament of the most holy Eucharist; let him be anathema. And for fear lest so great a sacrament may be received unworthily, and so unto death and condemnation, this holy Synod ordains and declares, that sacramental confession, when a confessor may be had, is of necessity to be made beforehand, by those whose conscience is burdened with mortal sin, howsoever contrite they may think themselves. But if any one shall presume to teach, preach, or obstinately to assert, or even in public disputation to defend the contrary, he shall be thereupon excommunicated.

Since, if he was subject to this censure, then in accord with the decree of Pope Paul IV, above mentioned (n. 6), he was invalidly raised to the dignity of the Cardinalate, and also invalidly elected Roman Pontiff.

2) If, however, you should judge that he was validly elected, I then ask you to judge whether he has lost the office of Roman Pontiff on account of his pertinacious denial of the Faith and/or his malicious manifest intent to persecute the faithful attached to the ancient ecclesiastical traditions, each of which is in violation of the anathema of the Second Council of Nicea, held in 787 A.D.: “If anyone rejects any written or unwritten tradition of the church, let him be anathema.” (4th Anathema on Holy Images), among which traditions are the celebration of the Ancient Roman Rite and the perennial practice of the Catholic Church, from Apostolic times, of refusing communion to adulterers and public sinners.

For, if he falls under this censure of Nicea, then likewise would his election be invalidated by the decree of Pope Paul IV.

3) Finally, even if the anathemas and canons, which Pope Paul IV declares valid in perpetuity (ibid. n. 2), would not be enough reason for any member of the Sacred College to convict the man of heresy or perfidious malice to overthrow ecclesiastical tradition, it remains a theological truth of the divine law and ecclesiology, that no one who seeks to harm the Church in anything essential, such as Her fidelity to Christ’s Magisterium, can be in communion with Her; and as such, even a schismatic, morally speaking, cannot be considered in communion with the Church, and thus should and must be removed from office. Wherefore, I ask you to judge whether he is morally in schism from the Church, regarding Her immemorial faith and practice which can never be changed.

Considering the gravity of what is petitioned, I the undersigned, for the love of Christ Jesus, request a diligent and thorough investigation and ask that you princes of the Sacred College gather to judge these matters in special meeting at a place chosen by yourselves.

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Rome, April 13, 2016: Our Most High Lord Jesus Christ, who in His Great and Authentic Mercy keeps His promise to us, His Faithful, on a daily basis: Lo, I am with you all days until the consummation of the age, Mt 28:20, has worked another Eucharistic Miracle to confound the heretical proposals of Cardinal Kasper and Team Bergoglio.

NOTE WELL: This Miracle, which proves the promise of Our Lord in Matthew, chapter 28, 20, is to remind us of what Our Lord said in the same passage, regarding remaining faithful to Him!

The Great Commission (Mt. 16-20)

16And the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them. 17And seeing them they adored: but some doubted. 18And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth. 19Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. 20Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.

Eucharistic Miracles also reveal that the Price or Cost to merit the Eucharist for us, WAS THE MOST BLOODY AND TERRIBLE SUFFERING OF OUR LORD IN HIS SACRED PASSION, a suffering which HE HAD TO UNDERGO out of Divine Justice on account of the Mortal Sins of mankind. For even if only 1 of us had committed 1 mortal sin, Our Lord in justice would have had to suffer the Passion and die, to make atonement for it! Thus, how horrible it is, when a Pope de facto authorizes the concession of Communion to those in mortal sin to the scandal of the whole world. Note that this miracle took place just before Pope Francis allowed Cardinal Kasper, in a Consistory of Cardinals, to propose his vile heresy, that claims the Eucharist can be given to those living in adultery.

This miracle was approved by Msgr. ZbigniewKiernikowski,the Catholic Bishop of Legnica, Poland, just days after the abomination of Amoris Laetitia was released upon the Church.

Here are the facts, according to Paula Luckhurst: On the 25th of December, 2013, in the Diocese of Legnica a Host fell on the floor. It was put in a container with water to dissolve but after some time it turned red.

The then Bishop of Legnica appointed a Commission to study the phenomenon. In February 2014, the Host which remained was a singled fragment and was deposited on a corporal. The Commission ordered the taking of samples and conduct tests by different authorities.

The Department of Forensic Medicine stated that “the histopathological tissue fragments were found containing fragmented part of the skeletal muscle. (…) The whole image (…) is the most similar to the heart muscle “(…) with the changes that “often are accompanied by the agony ” of death. Genetic studies indicate that the human origin of the tissue.

The matter was presented to the Congregation for the Doctrine of the Faith for review.

A message from the Bishop of Legnica on this matter was issued two days ago and will be read in the fourth Sunday of Easter, 17 April 2016 in all the Churches of the Diocese.

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Here is another report about the Miracle, which is a rough translation by a non-native speaker of Polish, but which we report verbatim. St. Jack’s Church is according to a commentatory below, better translated at St. Hyacinth’s Church, named after a famous Polish Dominican (O.P.):

Banner with information about miracle before a press conference at the St. Jack Church in Legnica, Poland, 12 April 2016.

On 11 April 2016 the Bishop of Legnica Zbigniew Kiernikowski announced the signs of the Eucharistic miracle that happened at the St. Jack Parish in Legnica during the Holy Communion on 25 December 2013 when a consecrated Host fell to the floor, was picked up and placed in a water-filled container (vasculum).

Soon after, stains of red colour appeared and former Legnica bishop Cichy set up a commission to observe the phenomenon. In February 2014, a tiny red fragment of the Host was seperated and put on a corporal. The Commission ordered to take samples in order to conduct a thorough tests by the relevant research institutes. the Department of Forensic Medicine in Szczecin conducted research and announced that in the histopathological image, the fragments of tissue have been found containing the fragmented parts of the cross striated muscle, which is most similar to the heart muscle with alterations that often appear during the agony.

The genetic researches indicate the human origin of the tissue. The Congregation for the Doctrine of the Faith in the Vatican advised to expose the host for faithful. The host in a special monstrance will be exposed to public in early June in the St. Jack Parish in Legnica

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Rome, April 9, 2016 A.D: The universal scandal given by and contained in the new Papal Post-Synodal Exhortation on the Family, Amoris Laetitia, cannot be tolerated in silence. It must be denounced. Numerous commentators throughout the world and Church have pointed out how it is fundamentally and diametrically opposed to the teaching of Christ, the Apostles and Apostolic Tradition on the matter of the discipline of the Sacraments and the nature and discernment of the gravity of sin.

What many have not noticed is that the entire argument advanced in Amoris Laetitia presupposes that Ecclesiastical Tradition is merely a human hand-me-down, left over from a darker more puritanical age, and that it does not come from Christ nor was it faithful to the Apostolic Preaching.

For this reason, one must say with many others that this document is in toto, heretical. That is represents, from even a brief study of the history of the Pontificate of Cardinal Bergoglio, a manifest and pertinacious attack upon the Church and denial of revealed truths.

It is exceedingly pertinacious, since the Pope received the corrections of numbers of theologians formally and informally, yet still published it.

On account of the universal scandal given by it, on account of its universal reception by the press as signifying the abandonment of Scripture and Tradition as the remote Rule of Faith in the Church; inasmuch as it is recognized by all and the author itself to contain novel doctrines, which contradict the past ones and past pastoral practice, every Catholic is obliged to REJECT and CONDEMN it AND DISREGARD the authority the author pretends to exercise in it.

Furthermore, the document Amoris Laetitia in itself is sufficient canonical evidence for the Cardinals of the Roman Church, the clergy of Rome and the bishops of the Catholic Church to now issue the first public rebuke to Francis, pointing out that unless he rescind or repudiate the document, that he has ipso facto lost his office on account of formal manifest pertinacious heresy.

If he does not, they must warn him 2x more, and if he still does not change, they must convene a Synod and declare him self-deposed.

Finally, it is obvious on account of the gravest moral obligation of charity for the whole Church, that these three groups are obliged to act, and that if they do not act, each of them individually merits ETERNAL DAMNATION for having loved themselves more than Christ and His Church.

In the coming day and weeks, we shall see which of these cleaves to Christ and which deny him by an effeminate silence.