Saturday, 14 May 2011

‘Technology's progression, over man machines reignEnslaved without compassion, new masters of (the) earth we dwellHuman life is worthless, in this automated living hell’. Bolt Thrower, ‘Profane Creation’ War Master 1991.‘We no longer judge such technical developments from without, we no longer judge at all, we function: machined/ machining in eccentric orbits about the technocosm. Humanity recedes like a loathsome dream’.Nick Land, ‘Circuitries’, (1992).

This talk looks at two moments in the history of the non-relation between metal and academia that find coincidentally their location in Birmingham and the Midlands: heavy metal and cultural studies; Grindcore/death metal and the Warwick philosophy group associated with Nick Land in the early 1990s.

It is well known that both heavy metal and Cultural Studies emerged in the Midlands in the 1960s. But if they were born in the same town, the movements associated with Stuart Hall and Ozzy Osbourne have had little to do with one another, perhaps because Cultural Studies academics saw, in heavy metal, only a monocultural (predominantly white, male) form unsuitable as a vehicle for political transformation. Ironically, Cultural Studies’ development into the study of identities established in consumable differences stands accused of preparing the ground for a different kind of political transformation that has resulted in the full marketization of the Humanities. Metal, meanwhile, over the same period, has become the name under which multiple styles, scenes and festivals have articulated the pleasures, desires, discontents and demands of numerous people across Europe and the rest of the world. As I have suggested elsewhere, metal could be regarded (in the language of Cultural Studies) as the popular cultural, counter-hegemonic form par excellence in so far as national and regional varieties of DM, BM, Viking, folk, doom, ambient and so on have become the positive reverse of the absence of any political alternative to the ‘globalatinization’ represented by institutions like the EU, on the one hand, and neoliberal consumer culture on the other.

Metal as an explicitly political form derives from the legacy of Grindcore, particularly Napalm Death, who in some ways provide a point of punk-inspired cross-over into Cultural Studies-style political investment in popular culture, but from a position of deep ambivalence towards humanity, if not a profound anti-humanism. At the same time in Warwick’s philosophy department, in the circle around Nick Land, the writings of Nietzsche and Bataille were re-animated to inform an extreme, nihilist version of Deleuze and Guattari that celebrated the destructive forces of global capitalism as the most radical form of ‘machinic desire’. Death metal bands like Coventry’s Bolt Thrower, meanwhile, echoed Land’s contention that ‘war in its intensive state is desire itself, convulsive recurrence, unilateral zero’. Exulting in the destruction of liberal culture and the universal humanities, Land’s acolytes breathlessly embraced the promise of techno-science, particularly digitalization, as represented in cyberpunk, Blade Runner and The Terminator movies. As dated as some of it seems now, this imagination provided the impetus for developing a ‘para-academic’ space on the network that provided some of the most interesting and innovative models for the survival of thought in the ruins of the university, in virtual spaces where much of the new academic interest in metal currently resides. Contemporary academic interest in metal follows this logic and is the effect of a generation of graduates, metallectuals on the margins of the Academy, for whom metal’s ‘unemployed negativity’ provides the most appropriate vehicle with which to articulate not just their discontent and contestation of the violence of neoliberal subjectification in state institutions, but also and as such to forge a different form of intellectual life on the other side of culture.

We study popular culture to understand the representational practices through which power relations are constructed worldwide, and grasp the aesthetic practices through which the intolerability of power relations are given political expression, and out of which new political subjectivities and peoples are brought into being. Deconstructing the former is integral to the processes of struggle by which we can contribute to the composition of the latter.

The Department of Politics and International Relations, University of Lapland, is pleased to invite you to continue this effort at the Popular Culture and World Politics Conference (PCWP 4) to be held in Rovaniemi, Finland, 23-25 November 2011. The conference is the fourth in a groundbreaking series of annual events that began in the University of Bristol in 2008. Since then the series has developed into an exciting annual event which attracts scholars, practitioners and artists from throughout the world and across the disciplines and fields to debate and discuss the world politics of popular culture.

This year, the conference will be held on the ultra-northern verges of Europe, in Lapland, which occupies liminal space in-between popular imaginaries of Western modernity and Arctic wilderness.

The three-day conference will attract papers and presentations from thinkers whose work is inspiring contemporary forays into the relations between politics and culture across the humanities, social sciences and the arts. Invited keynote speakers include Tiziana Terranova (Napoli, Italy) and Scott Wilson (Kingston, UK).

With this Call for Papers we invite participation in all possible forms. In addition to panels and individual papers, we welcome proposals for art exhibitions, screenings, performances or other modes of expression. In so doing we hope to build the event into a rich experience which involves not only talking about popular culture but also experiencing, sensing, feeling, producing and, in most cases, enjoying it.

Suggested themes for panels, papers and other presentations include(but are not limited to):

- Challenging the theory/practice divide- Aesthetics and the constitution of new subjectivities- Decolonizing methodologies- Popular culture and climate change- The politics of Santa Claus- Representation and race- Senses, sensibilities and the redistribution of the sensible order- Art and political activism- Popularization of indigenous cultures- Imaginaries of hope in contemporary politics- Aesthetics of security- War and media- The politics of cinema- Digital aesthetics- The biopolitics of popular culture

All other themes will be entertained too.

If you are interested in attending this conference please visit our website at http://www.ulapland.fi/?deptid=20727 and submit a brief abstract of your paper, panel proposal (including the names and titles of each presentation) or artistic contribution (max. 450 words). We will inform you about the outcome of your abstract submission by the end of August 2011.