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“Tara Pixley often felt isolated in the newsrooms where she worked as a photographer or photo editor. As a “black woman who was the child of immigrants, raised by a single mom, and also a first-generation college student,” she struggled for a decade to fit in. She was the only woman of color in the photo departments where she worked and was ignored or treated dismissively.”

Thirty-four years after his death, Garry Winogrand’s photographs continue to charm, befuddle and amaze viewers. A new book, “The Street Philosophy of Garry Winogrand,” takes 100 photos and pairs each with an essay by Geoff Dyer. The experience was daunting, especially sifting through the stream of images shot in his prolific final years. But it was also quite the revelation. Jordan Teicher spoke with Mr. Dyer about the book, which was published by the University of Texas Press.

Someone posted this to a message board I frequent yesterday morning. I clicked on the thread and saw the names and thought, Bronte, etc, whatever. Ancient history. Sylvia Plath surprised me. But then I forgot about it all and went about doing other things. Later I opened the NYTimes app on my iPhone and the first thing I saw, because the Times is pushing this feature out there, was the image above of a woman with a camera. The face was instantly familiar but I literally could not believe my eyes.

Why is Diane Arbus’s picture attached to this feature?

So instantly, far from being appreciative of the long overdue recognition of this amazing iconic photographer, just seeing her there included and knowing per passing wasn’t noted at the time in the newspaper of record set off a rush of anger in me. Arbus is like a pillar of my photographic world.

The emotion I felt and still feel at seeing that Diane Arbus didn’t warrant an obituary in the New York Times comes from a place of meaning because I understand who she was during her life. I don’t think the reason she didn’t get an obit was about her being a woman. I think it was about her work. And also about her personal affect. And I think the writer they chose for this overdue obituary and the piece he produced says everything about why she didn’t receive an obituary decades ago.

Arbus had been championed by John Szarkowski and had already had an exhibition at MOMA. She was famous. But she was difficult and she’d pissed off a lot of people with both her work and her temperament. Many people poisoned her reputation and I think all of that impacted whether or not she would have warranted, in the eyes of the people who make these decisions, an obituary in her own city’s newspaper of record.

It’s one thing to pull up people from the ancient past. It’s a whole different animal when you admit to something from the modern era that is as glaring as this. And then blame it all on a bias against women. I’m just not having it. Read the piece. At this point, is it really necessary to include all of the scathing criticisms of her work and her life? You can literally see why the Times chose not to give Diane Arbus an obituary when she died. I’m not going to say that isn’t great writing. It’s great writing. But everything you need to know is inherent in this piece published today.

“After decades of intense examination of her work and life, perhaps there is room to understand Arbus as a woman driven by artistic vision as well as personal compulsion, and her photographs as documents of empathy as well as exploitation.”

Perhaps. As well as exploitation. Do you see what I’m saying? Agendas are everything in our world.

Just to be clear, Diane Arbus does not deserve this paragraph above in 2018. She is a giant of 20th century photography.

I think I’m taking this personally for a couple of reasons. One I won’t get into. But the other is that I’m a photographer who fully expects to be ignored until long after I’m gone if not forever. Because I’m producing a controversial and unconventional (in the art world) form of photography that many would see as exploitative. Nothing on the level of an Arbus in any respect I will be the first to tell you. But to see this type of snobbery still shaping the perspective and assessment of the work of Diane Arbus? It’s soul crushing.

Someone tweeted this series of long overdue obituaries and added the following:

Read these beautiful tributes to extraordinary women who were overlooked by the New York Times.

I would ask anyone to read James Estrin’s piece on Diane Arbus and ask yourself if it is a beautiful tribute to an extraordinary woman. In the case of Diane Arbus, a better and more honest approach the Times could have taken was just to admit the underlying yet obvious hostility that existed towards her work back in the years of her life. Admit it all now.

In the early 1070s, clearly in the modern era, when we should have known better, and because we were listening to voices who had nothing but contempt for someone who would go on to be regarded as a giant of 20th century photography, we decided not to provide an obituary to our readers to note the passing of Diane Arbus.

But if you read this correction of the record, you’ll find that you’re still hearing from one of those scornful voices. Very disappointing but not unexpected. Snobbery and probably no small measure of jealousy are still shaping our world. Shame on the New York Times.

The photographer who calls himself Joey L., 24, grew up loving Halloween he dropped his last name to avoid association with a “cheesy ’80s actor” who shares it. As a child in rural Ontario, Canada, he made his own costumes. The goal, he said, was to be as scary as possible. “My dad was an antique restoration guy, so we made all these freaky prostheses and wounds,” he said. “Demons and weird stuff.”