Blessed ALPHONSA OF THE IMMACULATE CONCEPTION was born in Kudamalur, the Arpookara region, in the diocese of
Changanacherry, India, on the 19th of August 1910, of the ancient and noble
family of Muttathupadathu.

From her birth, the life of the Blessed was marked by the
cross, which would be progressively revealed to her as the royal way
to conform herself to Christ. Her mother, Maria Puthukari, gave
birth to her prematurely, in her eight month of pregnancy, as a
result of a fright she received when, during the sleep, a snake wrapped
itself around her waist. Eight days later, the 28 of August, the
child was baptised according to the Syro-Malabar rite by the Fr. Joseph Chackalayil, and she received the name Annakutty, a diminutive
of Anne. She was the last of five children.

Her mother died three months later. Annakutty passed her early infancy in the home of her grandparents in Elumparambil. There
she lived a particularly happy time because of her human and
Christian formation, during which the first seeds of a vocation flowered.
Her grand-mother, a pious and charitable woman, communicated the joy of the faith, love for prayer and a surge of charity
towards the poor to her. At five years of age the child already knew how
to lead, with a totally childish enthusiasm, the evening prayer of the
family gathered, in accordance with the Syro-Malabar custom, in the "prayer room".

Annakutty received the Eucharistic bread for the first time on
the 11 of November 1917. She used to say to her friends: "Do
you know why I am so particularly happy today? It is because I have
Jesus in my heart!".
In a letter to her spiritual father, on the 30 of November 1943, she confided the following: "Already
from the age of seven I was no longer mine. I was totally dedicated to my divine
Spouse. Your reverence knows it well".

In the same year of 1917 she began to attend the elementary school of Thonnankuzhy, where she also established a sincere friendship with the Hindu children. When the first school
cycle ended in 1920, the time had come to transfer to Muttuchira, to
the house of her aunt Anna Murickal, to whom her mother, before
she died, had entrusted her as her adoptive mother.

Her aunt was a severe and demanding woman, at times despotic and violent in demanding obedience from Annakutty in her every minimal disposition or desire. Assiduous in her religious
practice, she accompanied her niece, but did not share the young girl’s
friendship with the Carmelites of the close-by Monastery or her long
periods of prayer at the foot of the altar. She was, in fact, determined
to procure an advantageous marriage for Annakutty, obstructing the clear
signs of her religious vocation.

The virtue of the Blessed was manifested in accepting this
severe and rigid education as a path of humility and patience for the
love of Christ, and tenaciously resisted the reiterated attempts at
engagement to which the aunt tried to oblige her. Annakutty, in order to get out from under a commitment to marriage, reached the
point of voluntarily causing herself a grave burn by putting her
foot into a heap of burning embers.
"My
marriage was arranged when I was thirteen years old. What had I to do to avoid it? I prayed all
that night... then an idea came tome. If my body were a little
disfigured no one would want me! ... O, how I suffered! I offered all for
my great intention".

The proposal to defile her singular beauty did not fully
succeed in freeing her from the attentions of suitors. During the
following years the Blessed had to defend her vocation, even during the year
of probation when an attempt to give her in marriage, with the complicity of the Mistress of Formation herself, was made.
"O, the vocation which I received! A gift of my good God!.... God saw
the pain of my soul in those days. God distanced the difficulties
and established me in this religious state".

It was Fr. James Muricken, her confessor, who directed her towards Franciscan spirituality and put her in contact with
the Congregation of the Franciscan Clarists. Annakutty entered
their college in Bharananganam in the diocese of Palai, to attend
seventh class, as an intern student, on the 24th of May 1927. The
following year, on the 2nd of August 1928, Annakutty began her
postulancy, taking the name of Alphonsa of the Immaculate Conception in honour of St. Alphonsus Liguori, whose feast it was that day.
She was clothed in the religious habit on the 19th of May 1930,
during the first pastoral visit made to Bharananganam by the Bishop, Msgr. James Kalacherry.

The period 1930-1935 was characterised by grave illness and moral suffering. She could teach the children in the school at Vakakkad only during the scholastic year 1932. Then, because
of her weakness, she carried out the duties of assistant-teacher and catechist in the parish. She was engaged also as secretary,
especially to write official letters because of her beautiful script.

The canonical novitiate was introduced into the Congregation
of the Franciscan Clarists in 1934. Though wishing to enter
immediately, the Blessed was only admitted on the 12th of August 1935 because of her ill health. About one week after the beginning
of her novitiate, she had a haemorrhage from the nose and eyes and a profound organic wasting and purulent wounds on her legs. The illness deteriorated, to such a point that the worst was
feared.

Heaven came to the rescue of the holy novice. During a novena
to The Servant of God Fr. Kuriakose Elia Chavara - a Carmelite
who today is a Blessed—she wasmiraculously and instantaneously
cured.

Having restarted her novitiate, she wrote the following
proposals in her spiritual diary:
"I do
not wish to act or speak according to my inclinations. Every time I fail, I will do penance... I want
to be careful never to reject anyone. I will only speak sweet words
to others. I want to control my eyes with rigour. I will ask
pardon of the Lord for every little failure and I will atone for it
through penance. No matter what my sufferings may be, I will never complain and if I have to undergo any humiliation, I will seek refuge in the Sacred Heart of Jesus".

The 12th of August 1936, the feast of St. Clare, the day of
her perpetual profession, was a day of inexpressible spiritual joy.
She had realised her desire, guarded for a long time in her heart
and confided to her sister Elizabeth when she was only 12 years
old:
"Jesus is my only Spouse, and none other".

Jesus, however, wished to lead His spouse to perfection
through a life of suffering. "I
made my perpetual profession on the 12th of August 1936 and came here to Bharanganam on the following
14th. From that time, it seems, I was entrusted with a part of the
cross of Christ. There are abundant occasions of suffering... I have a
great desire to suffer with joy. It seems that my Spouse wishes to
fulfil this desire".

Painful illnesses followed each other: typhoid fever, double pneumonia, and, the most serious of all, a dramatic nervous
shock, the result of a fright on seeing a thief during the night of
the 18th of October 1940. Her state of psychic incapacity lasted for about
a year, during which she was unable to read or write.

In every situation, Sister Alphonsa always maintained a great reservation and charitable attitude towards the Sisters,
silently undergoing her sufferings. In 1945 she had a violent outbreak
of illness. A tumour, which had spread throughout her organs, transformed her final year of life into a continuous agony.
Gastroenteritis and liver problems caused violent convulsions and vomiting up to forty times a day: "I
feel that the Lord has destined me to be an oblation, a sacrifice of suffering... I consider a day in
which I have not suffered as a day lost to me".

With this attitude of a victim for the love of the Lord, happy
until the final moment and with a smile of innocence always on her
lips, Sister Alphonsa quietly and joyfully brought her earthly
journey to a close in the convent of the Franciscan Clarists at
Bharananganam at 12.30 on the 28th July 1946, leaving behind the memory of a
Sister full of love and a saint.

With today’s Canonisation, the Church in India presents its
first Saint to the veneration of the faithful of the whole world.
Faithful from every part of the world have come together in a single
act of thanksgiving to God in her name and in a sign of the great
oriental and western traditions, Roman and Malabar, which Sr. Alphonsa lived and harmonised in her saintly life.