The apparitions of Jesus and Mary to the seer, Veronica
Lueken, transpired in the Diocese of Brooklyn (New York) from 1970-1995.As the prophecies unfold today, the
heavenly visitations have produced a powerful and holy site of pilgrimage and a
vibrant, soul-saving Mission that reaches out to a troubled world with Our
Lady's urgent message.

The responsibility for judging apparitions rests primarily
with the local bishop.He has
norms (below) to guide him, but above all, and especially as a shepherd of
Christ, he has a serious obligation to the Church and the people of God to
conduct a fair and honest investigation.And so, for many it was an insult and outrage that the late Bishop of
Brooklyn, Francis Mugavero, issued a declaration against the Bayside
apparitions in November, 1986.After all, he never even interviewed the seer herself, Veronica!How could such a flagrant violation of
human rights and canon law be taken seriously?

Still a letter, good or bad, signed by a bishop carries
considerable weight and, sadly, this contributed mightily to the
misinformation, confusion and prejudice that abounds today against Bayside and that exploits the ignorance and fears of clergy and
laity alike.

Here are the facts that you were never told.We trust that this will be enlightening
and liberating and hope that you not only revisit Bayside in thought and prayer
but also in person by pilgrimage.Meanwhile, we pray for the only thing that will ever repair this
terrible injustice: a true, thorough, canonical investigation of the Bayside
apparitions.

Some Questions Answered

Hasn't Bayside been condemned?

No.Bayside has
never been condemned by the Vatican or the bishop of Brooklyn.The word "condemned" was never used in
the bishop's declaration.In fact,
the then auxiliary bishop of the Brooklyn Diocese and former chancellor,
Anthony Bevilacqua (retired cardinal of Philadelphia, Pa.), stated in a 1982
interview: "Condemned is a very strong word.I'm not hesitant to use it, but it doesn't belong in
something like this."He also
stated that it is not sinful to attend the Bayside Rosary Vigils on the sacred
grounds.

What about the "thorough
investigation" the bishop's
statement claims was made?

It never happened.Webster's defines thorough as "omitting nothing; complete; very exact,
accurate, or painstaking, especially with regard to details."If it were a "thorough
investigation"
then it certainly would have followed the Vatican norms for judging apparitions
(below), but they completely blew them off.No investigative commission was ever publicly named.Who was on the commission?What was their expertise?When did the investigation begin and
how long did it last?What were
their findings? etc. etc.There
are no answers, there is no official report.(We asked to see it many times.)How could there be a "thorough investigation" when the principal
witness, Veronica, was never even questioned?The Congregation for the Doctrine of the Faith (CDF) is
named twice in the bishop's statement, yet the CDF norms were ignored!

So you're saying that the so-called "thorough
investigation"
by the Brooklyn Diocese is a sham?

Exactly.There
has never been a true, thorough, canonical investigation of Bayside.Period.Either the diocese violated Church rules or their "thorough
investigation" is "the product of a fertile imagination."

But still, wasn't Veronica disobedient to her bishop?

No.She was the
victim of a grave injustice.Veronica was never contacted by her bishop (or representative) and never
spoke with anyone as part of an investigative process. Veronica was judged in absentia.The diocese broke the law (canon 50, 1983 code): "Before
issuing a singular decree, an authority is to seek out the necessary
information and proofs and, insofar as possible, to hear those whose rights can
be injured." (our emphasis)Our
Lady instructed Veronica that had she been approached in truth and justice,
then she would have been subjugated to obedience.As a deeply committed Roman Catholic, Veronica would
normally without hesitation obey her bishop, but the whole so-called
"investigation" was such a gross abuse of power.

So anyone can go to
Bayside in good conscience?

Absolutely. An utter travesty of
justice has been committed against Our Lady’s message. Unjust laws, as St.
Thomas Aquinas (and St. Augustine) teaches, "do not bind in conscience"
(Summa I, II, Q96, A4). There’s a difference between true and false
obedience. The wise words of St. Peter and the Apostles, the first
bishops, apply here: "We ought to obey God rather than men"
(Acts 5:29).

Has the Church loosened its restrictions
against unapproved apparitions?

Yes. Since 1399 and 2318 of
canon law (1917 code) were abrogated by Pope Paul VI in 1966, no
ecclesiastical permission is required, neither can anyone incur censure
for the publication or dissemination of information dealing with
revelations, visions, or miracles. Although the force of the law has been
revoked, there is still one essential condition: it can not endanger faith
and morals. If it does, then it would be the duty of the bishop to
prohibit its publication.

However, in the bishop’s letter,
he warns four times that Our Lady’s message is contrary to or endangers
faith and morals and yet, strangely, not one example is given. And this
from a bishop whose primary duty is to teach? We have the assurance of
many clergy that the message is in total accord with Catholic teaching.
The late Fr. Malachi Martin, theologian, Vatican insider and advisor to
three Popes, stated in 1998: "I believe that Bayside is a true
apparition.... Certain circumstances now have led me to believe that in
fact it is a true apparition." Fr. Robert Skurla, the former international
Blue Army chaplain, declared: "I will stake my reputation on the doctrine
contained in the messages." Even the then chancellor of the Brooklyn
Diocese, Msgr. Anthony Bevilacqua, stated for the Boston Herald American
in 1980 (only six years before the bishop’s statement): "She’s not saying
anything contrary to the Faith."

But some say that Bayside is in schism

Bayside devotees are dedicated members of their local
parishes, many being daily communicants.Indeed, one of the major points of Our Lady's message is to remain in our parish church (being a good example of holy
tradition) under the governing body of the Church in union with the Holy
Father.Bayside is especially
distinguished for its high esteem for the priesthood.Every Sunday since 1970 we have held a Rosary Holy Hour
outdoors for the intentions of the Pope and all clergy.Moreover, Veronica died a loyal
daughter of the Church.She
was a parishioner at Infant Jesus Roman Catholic Church in Port Jefferson, Long Island, where
her funeral Mass was celebrated.She now rests in the Brooklyn diocesan cemetery of Mount St. Mary's in
Queens, N.Y.

Why was Veronica chosen?What was so special about her?

Nothing, if you asked Veronica.Our Lady said, "When we chose you for this mission, We did
this knowing that We had your love and confidence" (July 15, 1973), and "your
perseverance, your endurance, and your faith" (April 10, 1976).Veronica sacrificed everything for this
Mission: her health (her doctor called her a walking hospital), her son (shot to
death at age 16), and her reputation (constant public slander) are just a few
examples.A psychologist testified
in a signed statement that Veronica was mentally sound.Every Lent for 25 years, she was an
eyewitness to the Passion of Our Lord and physically experienced the
crucifixion.When asked, Veronica
agreed to suffer as a victim soul for the Church and the priesthood, the very
ones from whom she endured her greatest attacks.Untold suffering, both physical and mental, was her daily
companion during her twenty-five years as a voice-box for Our Lady and Jesus,
for which Heaven gave her the name, Veronica of the Cross.

The Bible states: By their fruits you will know them. (St.
Matt. 7:16)What are the fruits of
Bayside?

For almost 40 years, cures and conversions by the thousands
have been reported to the Shrine, cures of cancer, disease and other ills (some
with doctor statements) as well as spiritual cures.People have returned to the sacraments after 30, 40, 50
years or more.Lukewarm Catholics
have become daily communicants, performing regularly the corporal and spiritual
works of mercy.Heaven has been
bombarded with prayers for peace and atonement for the sins of mankind.Yet, the extraordinary fruit of Our
Lady's visitations have never been examined by the Brooklyn Diocese.

With Veronica deceased how relevant, really, is this
message?And who's leading the
Mission now?

Extremely relevant.Just read the messages and it will be quickly known how critical and urgent
they are for the welfare of the Church and the world, but also the great
historic events that will be transpiring in the near future.For example, curative waters will come
forth and a basilica will be built on the sacred grounds.In any event, Our Lord said, "We have
made Our home upon these grounds" (June 18, 1991).

The Lay Order of St. Michael (est. 1977), a vibrant
community of celibate men headed by Michael Mangan and committed full-time to
the cause, lead this Mission.

So why the coverup?What's the big deal?

In this feel-good era, this is a tough, soul-provoking
message that challenges people to face the unvarnished truth: change your
sinful or misguided ways or face the consequences.For some this is liberating, but for others it is disturbing
or it requires a lot of humility they don't have.

Our Lady says it best: "Understand, My child, were you
speaking and giving to them, Our sons the clergy, a message that would feed
their pride and build their arrogance, you would be accepted.But I do not come to earth to go about
in praise.I come to warn of an
urgency upon earth" (Aug. 14, 1981).

So if you don't like the message, you attack it.Or try to bury it.

Norms for
Judging Apparitions

On Feb. 25, 1978, the Sacred Congregation for the Doctrine
of the Faith issued Norms of the Congregation for Proceeding in Judging Alleged
Apparitions and Revelations.With
regard to apparitions and the bishop's solemn duty, the document states: "The
competent ecclesiastical authority has the serious obligation to inform itself
without delay and to carry out a diligent investigation."

The bishop appoints an investigative commission of
experts.For their judgment, the
commission applies these four norms:

1. The moral certainty, or at least great probability, of
the existence of the miraculous must be established by means of a serious
investigation.The members of the
investigative commission accomplish this by seeking out eyewitnesses,
especially the visionaries themselves; by visiting the place of the alleged
apparitions; by conducting interviews with any or all who can provide the
necessary information to assure that the actual facts have been established.

2. The personal qualities of the subjects who claim to have
the apparition: their mental equilibrium, honesty, moral attitude, sincerity;
their attitude of obedience to ecclesiastical authority; their ability to
return to the regimen of normal practices of the faith.

3. The content of the revelation or message: it must be
theologically and morally true and free of error.

4. The apparition must produce sound devotion and rich
spiritual fruits which last (e.g., the spirit of prayer, conversion, increase
of charity).*

The commission gathers and reviews all available
evidence.After months and even
years of study, the investigative team submits a report, signed by the
chairman, to the bishop with their verdict.

*There is also five negative criteria that can be
applied.The text is from
Discerning the Miraculous: Norms for Judging Apparitions and Private
Revelations by Fr. Frederick Jelly, O.P., published in the annual Marian
Studies, 1993, p.41-55.