Monday, February 6, 2012

EPIPHANY VI

The ‘Markan secret’ is a notable feature of Mark’s Gospel. Whenever
Mark recounts a miracle – usually of healing – Jesus almost always tells the
beneficiaries to keep it secret. Inevitably they don’t obey him, with the
result that great crowds gather. This week’s Gospel provides a perfect example.
“See that you say nothing to anyone”, Jesus tells the leper whom he has just
healed, “but he went out and began to proclaim it freely, and to spread the
word, so that Jesus could no longer go into a town openly”.

Why does Jesus do this? Is it just to escape the pressure of
being in constant demand? A deeper interpretation lies in the thought that he
does not want his mission to be misunderstood. If people have the idea that he
is first and foremost a miracle worker, they will fail to get the real message
of ‘Good News’.

There are several reasons to resist this. First, raising the
hopes of ordinary people that their ailments, diseases and poverty could be a
thing of the past, is to give them false
hope. No matter how many people Jesus cures, there will always be countless
others in need of help. ‘The poor are always with you’ he tells his disciples
at another point. He might as easily have said ‘the sick.

Secondly, if people look to Jesus for an end to the problems
of sickness and poverty – either personally or politically – this means
accepting him on their terms, not God’s. This message chimes in well with the
Old Testament lesson for this week. It tells the story of Naaman, ‘a mighty
warrior’, who nonetheless suffered from leprosy. He wants a cure, but then is
angry when Elisha offers him one. It might be effective, but it’s too simple to
mark his elevated status. His attendants rightly remark on how perverse it is to
prefer a difficult task when there is an easy way of accomplishing the same
thing.

Both lessons reflect something true about all of us.
Sometimes we resist the way of the Cross, not because it is too hard, but
because it doesn’t fit in with our ideas of how it should be. In short, we
think we know our needs, and the means of their satisfaction, better than God
does.