1) Chidushei Torah, 2) following the minority opinion when necessary, 3) עת לעשות להוי' הפרו תורתיך against the rules of Torah itself, to refrain from an Asei because of Chachomim, 4) Halocha and Piskei Dinim.

Ya'akov is the lower level of the neshama and it is alos linked to the idea of מאורסה, that the Torah is the כלה and Yidden are the חתן.

There's a joining of the lowest Neshama and the idea of being a Mashpia to Torah!

The כח אדנ"י this מאמר is drawing from is not a higher אור as it often is understood, but the raising the 28 letters of אמן יהא שמי' רבה as well as the 28 letters in the פסוק בראשית ברא אלוקים as well as the 28 digits in the fingers that correspond to the 28 עתים in ספר קהלת though in and of themselves 14 are חסד and 14 are גבורה.

Maamar Mayim Rabim 5717 - Class 1: G-d Loves You Unconditionally and infinitely. This maamar was delivered by the Lubavitcher Rebbe on Shabbos Toldos 5717 (1956). We find extremely opposite interpretations of the verse in the Song of Songs, "Mayim Rabim..." One discusses the fact that the Jewish people are loved in spite of their undeservedness, when they barely have any merit to justify their favoritism in the eyes of G-d. On the other hand there is this commentary that speaks of their incredible love for G-d that cannot be satisfied by any knowledge and meditation.

The question is how such conflicting interpretations come together in one verse? The point of the answer is that G-d's love for us has absolutely nothing to do with our deservingness and as a consequence, that unconditional love is constant, no matter if the Jewish people are on the highest levels or on the lowest levels.

This is available in the seventh heaven, leader (Moshe) and Midda of the 13 Middos "ואמת".

He explains that this is about the revelation of Havaya which didn't happen until the Torah was given, when the essence as represented by הוי'ה was revealed through bridging the heights of heaven and the lowest of earth together in מצות מעשיות.

The Jewish people make this happen but it happens not only in them but in the world at large.