Numbers 25:7When Phinehas the son of Eleazar, the son of Aaron the priest, saw it, he arose from the midst of the congregation and took a spear in his hand,

1 Chronicles 9:19Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his relatives of his father's house, the Korahites, were over the work of the service, keepers of the thresholds of the tent; and their fathers had been over the camp of the LORD, keepers of the entrance.

Treasury of Scripture

And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.

(20) And Phinehas the son of Eleazar was the ruler over them in time past.--Or, of yore. Phinehas may have held this office of president (nagd,1Chronicles 9:11) of the warders before he became high priest, just as Eleazar had held a similar position during the lifetime of Aaron (Numbers 3:32). Nothing is said of it elsewhere.

And the Lord was with him.--Rather, The Lord be with him! a pious ejaculation, such as the Jews of later times were wont to use in speaking of a departed worthy; and of interest to us as indicating a belief in continued existence after death. (Comp. 1Chronicles 22:11; 1Chronicles 22:16.)

And Phinehas the son of Eleazar was the ruler over them in time past,.... Over the host, over the Levites, and the chief of them; which is to be understood of Phinehas the son of Eleazar, in the time of Moses, who succeeded his father in that post, see Numbers 3:32 though some think, as Kimchi observes, that this was not Phinehas the priest, but a certain Levite of this name in this post; but since he is said to be in time past, it may very well be understood of him: and it also is observed:

and the Lord was with him; inspiring him with zeal for his honour and glory, assisting and strengthening him to do his will and work, as particularly in the affair of Zimri, Numbers 25:7, the Targum is,"the Word of the Lord was for his help;''

this may be said for the encouragement of him that was in the same office now.

9:1-44 Genealogies. - This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the duty of his place, and makes a business of it. God is the God of order. Thus was the temple a figure of the heavenly one, where they rest not day nor night from praising God, Re 4:8. Blessed be His name, believers there shall, not in turn, but all together, without interruption, praise him night and day: may the Lord make each of us fit for the inheritance of the saints in light.