(30) Vindya and Anuvindya, two kings from
Avantî [Ujjain] subservient to Duryodhana, forbade their
sister [Mitravindâ] who was attracted to Krishna, [to choose for
Him] during her svayamvara
[ceremony for selecting a husband].(31)Mitravindâ,
the
daughter
of
Râjâdhidevî,
His
father's
sister
[9.24:
28-31] oh
King,
was by Krishna with force abducted before the
eyes of the kings [compare 10.53].

(6) Hearing the vibration of
the Lord's Pâñcajanya that sounded like the thunder at the
end of the universe, the five-headed demon Mura rose up who lay asleep
in the water [of the moat]. (7) With his trident raised and with an
effulgence as terrible as the fire of the sun most difficult to behold,
he, as if he with his five mouths would swallow the three worlds,
launched his attack the way the son of Târkshya [Garuda] would
attack a snake.

(38-39) Thereupon He went to the abode of the king of the gods and gave
Aditi her earrings. Then He together with His beloved
[Satyabhâmâ] was worshiped by Indra, the head of the thirty
[chief] demigods, and the great king's wife. Urged by His own wife He
uprooted the [heavenly tree, the] pârijâta and placed it on
Garuda. He defeated the demigods including Indra [who wanted to prevent
that] and brought it to His city.

(20) Indifferent
about
a
home
and
a
body
We
do
not
really care about wives, children
and
wealth; free from any endeavoring We remain completely satisfied
within Ourselves, just like a light doing nothing more.'

(25) Rukmî,
despite
of
being
bound
in
enmity
to
the
Lord,
gave to Aniruddha
-
who
was his
daughter's son, his
granddaughter named Rocanâ in marriage. Knowing that it was
against
the dharma [not to side with one's enemy], he, constrained by the
ropes of affection, preferred to please his sister with that
marriage.

(10)His virgin daughter named Ûshâ,
in
a dream had an amorous encounter with the son of Pradyumna,
a lover
thus found whom she never before had seen or heard of [see *].

(17) Thus having spoken she accurately drew for her the demigod and the heavenly
singer, the one
perfected, the venerable one and the lowlife serpent,
the demon, the magician, the supernatural being and the human being.(18-19) Of the
humans she
drew Vrishnis like S'ûrasena, Vasudeva, Balarâma and
Krishna, but seeing Pradyumna Ûshâ became bashful and with
Aniruddha being drawn she bent down her head in embarrassment oh great
lord, and said smiling: 'That is Him, that one here!'