Abstract

Approach of tapping into religion rekindles debate on nexus of religion and poverty. Plucking from social capital theory, this paper argues that ordered church membership is providing solace for a vast majority of older people; barely surviving due to volatile family support. Religious organisations are not only a means of escape from poverty but provide an existentialist function to life - ward off isolation, marginalisation, building strong sense of social and community justice. Using empirical data, this paper engages with faith approaches that act as buffer intermingled with local realities. Mainstream churches set aside designated days in church calendar for collection of alms to cater for widows, widowers, orphans, whilst with Muslim faithful, they pool donations (cash, food, other provisions) as a means of looking after disadvantaged Muslims. Though offerings remain insignificant, funds sourced engender a spirit of compassion and psychological support for deprived followers. Islam projects basic principles as spelled out in the Koran through internal mechanisms of voluntary endowment (zakat/sadaqa) to cater for its vulnerable populations. With little in way of resources, denominations are devising safeguards to cushion pain during troubling times whilst sharing good times in fellowship. Schemes include funeral arrangements, bereavement visits and support with hospitalisation costs; social events like births, marriages and entrepreneurial activities based on token contributions from members. Focusing on Christian Women‘s Fellowship(CWF), this study underscores the centrality of faith based groups as safety nets. It concludes that Christianity and Islam go beyond ethos and vortex of spirituality, as entrenched groups wrestle to provide for many trapped in poverty. With sporadic fundingfrom charitable organizations and churches overseas, provided directly or indirectly, religious organizations are battling with an existentialist agenda.