Dedicated to the Classic Short Stories and Novels. Learn to Write Short Stories and Novels by Studying the Classics. "You learn by writing short stories. Keep writing short stories. The money’s in novels, but writing short stories keeps your writing lean and pointed." – Larry Niven

Read Like A Writer

There are two ways to learn how to write fiction: by reading it and by writing it. Yes, you can learn lots about writing stories in workshops, in writing classes and writing groups, at writers' conferences. You can learn technique and process by reading the dozens of books like this one on fiction writing and by reading articles in writers' magazines. But the best teachers of fiction are the great works of fiction themselves. You can learn more about the structure of a short story by reading Anton Chekhov's 'Heartache' than you can in a semester of Creative Writing 101. If you read like a writer, that is, which means you have to read everything twice, at least. When you read a story or novel the first time, just let it happen. Enjoy the journey. When you've finished, you know where the story took you, and now you can go back and reread, and this time notice how the writer reached that destination. Notice the choices he made at each chapter, each sentence, each word. (Every word is a choice.) You see now how the transitions work, how a character gets across a room. All this time you're learning. You loved the central character in the story, and now you can see how the writer presented the character and rendered her worthy of your love and attention. The first reading is creative—you collaborate with the writer in making the story. The second reading is critical.

Some years ago my wife was in poor health, and our family doctor, in whose skill and honesty I had implicit confidence, advised a change of climate. I shared, from an unprofessional standpoint, his opinion that the raw winds, the chill rains, and the violent changes of temperature that characterized the winters in the region of the Great Lakes tended to aggravate my wife's difficulty, and would undoubtedly shorten her life if she remained exposed to them. The doctor's advice was that we seek, not a temporary place of sojourn, but a permanent residence, in a warmer and more equable climate. I was engaged at the time in grape-culture in northern Ohio, and, as I liked the business and had given it much study, I decided to look for some other locality suitable for carrying it on. I thought of sunny France, of sleepy Spain, of Southern California, but there were objections to them all. It occurred to me that I might find what I wanted in some one of our own Southern States. It was a sufficient time after the war for conditions in the South to have become somewhat settled; and I was enough of a pioneer to start a new industry, if I could not find a place where grape-culture had been tried. I wrote to a cousin who had gone into the turpentine business in central North Carolina. He assured me, in response to my inquiries, that no better place could be found in the South than the State and neighborhood where he lived; the climate was perfect for health, and, in conjunction with the soil, ideal for grape-culture; labor was cheap, and land could be bought for a mere song. He gave us a cordial invitation to come and visit him while we looked into the matter. We accepted the invitation, and after several days of leisurely travel, the last hundred miles of which were up a river on a sidewheel steamer, we reached our destination, a quaint old town, which I shall call Patesville, because, for one reason, that is not its name. There was a red brick market-house in the public square, with a tall tower, which held a four-faced clock that struck the hours, and from which there pealed out a curfew at nine o'clock. There were two or three hotels, a court-house, a jail, stores, offices, and all the appurtenances of a county seat and a commercial emporium; for while Patesville numbered only four or five thousand inhabitants, of all shades of complexion, it was one of the principal towns in North Carolina, and had a considerable trade in cotton and naval stores. This business activity was not immediately apparent to my unaccustomed eyes. Indeed, when I first saw the town, there brooded over it a calm that seemed almost sabbatic in its restfulness, though I learned later on that underneath its somnolent exterior the deeper currents of life—love and hatred, joy and despair, ambition and avarice, faith and friendship—flowed not less steadily than in livelier latitudes.

We found the weather delightful at that season, the end of summer, and were hospitably entertained. Our host was a man of means and evidently regarded our visit as a pleasure, and we were therefore correspondingly at our ease, and in a position to act with the coolness of judgment desirable in making so radical a change in our lives. My cousin placed a horse and buggy at our disposal, and himself acted as our guide until I became somewhat familiar with the country.

I found that grape-culture, while it had never been carried on to any great extent, was not entirely unknown in the neighborhood. Several planters thereabouts had attempted it on a commercial scale, in former years, with greater or less success; but like most Southern industries, it had felt the blight of war and had fallen into desuetude.

I went several times to look at a place that I thought might suit me. It was a plantation of considerable extent, that had formerly belonged to a wealthy man by the name of McAdoo. The estate had been for years involved in litigation between disputing heirs, during which period shiftless cultivation had well-nigh exhausted the soil. There had been a vineyard of some extent on the place, but it had not been attended to since the war, and had lapsed into utter neglect. The vines—here partly supported by decayed and broken-down trellises, there twining themselves among the branches of the slender saplings which had sprung up among them—grew in wild and unpruned luxuriance, and the few scattered grapes they bore were the undisputed prey of the first comer. The site was admirably adapted to grape-raising; the soil, with a little attention, could not have been better; and with the native grape, the luscious scuppernong, as my main reliance in the beginning, I felt sure that I could introduce and cultivate successfully a number of other varieties.

One day I went over with my wife to show her the place. We drove out of the town over a long wooden bridge that spanned a spreading mill-pond, passed the long whitewashed fence surrounding the county fair-ground, and struck into a road so sandy that the horse's feet sank to the fetlocks. Our route lay partly up hill and partly down, for we were in the sand-hill county; we drove past cultivated farms, and then by abandoned fields grown up in scrub-oak and short-leaved pine, and once or twice through the solemn aisles of the virgin forest, where the tall pines, well-nigh meeting over the narrow road, shut out the sun, and wrapped us in cloistral solitude. Once, at a cross-roads, I was in doubt as to the turn to take, and we sat there waiting ten minutes—we had already caught some of the native infection of restfulness—for some human being to come along, who could direct us on our way. At length a little negro girl appeared, walking straight as an arrow, with a piggin full of water on her head. After a little patient investigation, necessary to overcome the child's shyness, we learned what we wished to know, and at the end of about five miles from the town reached our destination.

We drove between a pair of decayed gateposts—the gate itself had long since disappeared—and up a straight sandy lane, between two lines of rotting rail fence, partly concealed by jimson-weeds and briers, to the open space where a dwelling-house had once stood, evidently a spacious mansion, if we might judge from the ruined chimneys that were still standing, and the brick pillars on which the sills rested. The house itself, we had been informed, had fallen a victim to the fortunes of war.

We alighted from the buggy, walked about the yard for a while, and then wandered off into the adjoining vineyard. Upon Annie's complaining of weariness I led the way back to the yard, where a pine log, lying under a spreading elm, afforded a shady though somewhat hard seat. One end of the log was already occupied by a venerable-looking colored man. He held on his knees a hat full of grapes, over which he was smacking his lips with great gusto, and a pile of grapeskins near him indicated that the performance was no new thing. We approached him at an angle from the rear, and were close to him before he perceived us. He respectfully rose as we drew near, and was moving away, when I begged him to keep his seat.

"Don't let us disturb you," I said. "There is plenty of room for us all."

He resumed his seat with somewhat of embarrassment. While he had been standing, I had observed that he was a tall man, and, though slightly bowed by the weight of years, apparently quite vigorous. He was not entirely black, and this fact, together with the quality of his hair, which was about six inches long and very bushy, except on the top of his head, where he was quite bald, suggested a slight strain of other than negro blood. There was a shrewdness in his eyes, too, which was not altogether African, and which, as we afterwards learned from experience, was indicative of a corresponding shrewdness in his character. He went on eating the grapes, but did not seem to enjoy himself quite so well as he had apparently done before he became aware of our presence.

He imparted this information with such solemn earnestness, and with such an air of confidential mystery, that I felt somewhat interested, while Annie was evidently much impressed, and drew closer to me.

"How do you know it is bewitched?" I asked.

"I wouldn' spec' fer you ter b'lieve me 'less you know all 'bout de fac's. But ef you en young miss dere doan' min' lis'nin' ter a ole nigger run on a minute er two w'ile you er restin', I kin 'splain to you how it all happen'."

We assured him that we would be glad to hear how it all happened, and he began to tell us. At first the current of his memory—or imagination—seemed somewhat sluggish; but as his embarrassment wore off, his language flowed more freely, and the story acquired perspective and coherence. As he became more and more absorbed in the narrative, his eyes assumed a dreamy expression, and he seemed to lose sight of his auditors, and to be living over again in monologue his life on the old plantation.

"Ole Mars Dugal' McAdoo," he began, "bought dis place long many years befo' de wah, en I'member well w'en he sot out all dis yer part er de plantation in scuppernon's. De vimes growed monst'us fas', en Mars Dugal' made a thousan' gallon er scuppernon' wine eve'y year.

"Atter dat de niggers let de scuppernon's 'lone, en Mars Dugal' did n' hab no 'casion ter fine no mo' fault; en de season wuz mos' gone, w'en a strange gemman stop at de plantation one night ter see Mars Dugal' on some business; en his coachman, seein' de scuppernon's growin' so nice en sweet, slip 'roun' behine de smoke-house, en et all de scuppernon's he could hole. Nobody did n' notice it at de time, but dat night, on de way home, de gemman's hoss runned away en kill' de coachman. W'en we hearn de noos, Aun' Lucy, de cook, she up 'n say she seed de strange nigger eat'n' er de scuppernon's behine de smoke-house; en den we knowed de goopher had b'en er wukkin'. Den one er de nigger chilluns runned away fum de quarters one day, en got in de scuppernon's, en died de nex' week. W'ite folks say he die' er de fevuh, but de niggers knowed it wuz de goopher. So you k'n be sho de darkies did n' hab much ter do wid dem scuppernon' vimes.

"De goopher did n' wuk no mo' tel de nex' summer, w'en 'long to'ds de middle er de season one er de fiel' han's died; en ez dat lef' Mars Dugal' sho't er han's, he went off ter town fer ter buy anudder. He fotch de noo nigger home wid 'im. He wuz er ole nigger, er de color er a gingy-cake, en ball ez a hoss-apple on de top er his head. He wuz a peart ole nigger, do', en could do a big day's wuk.

"Now it happen dat one er de niggers on de nex' plantation, one er ole Mars Henry Brayboy's niggers, had runned away de day befo', en tuk ter de swamp, en ole Mars Dugal' en some er de yuther nabor w'ite folks had gone out wid dere guns en dere dogs fer ter he'p 'em hunt fer de nigger; en de han's on our own plantation wuz all so flusterated dat we fuhgot ter tell de noo han' 'bout de goopher on de scuppernon' vimes. Co'se he smell de grapes en see de vimes, an atter dahk de fus' thing he done wuz ter slip off ter de grapevimes 'dout sayin' nuffin ter nobody. Nex' mawnin' he tole some er de niggers 'bout de fine bait er scuppernon' he et de night befo'.

"Wen dey tole 'im 'bout de goopher on de grapevimes, he 'uz dat tarrified dat he turn pale, en look des like he gwine ter die right in his tracks. De oberseah come up en axed w'at 'uz de matter; en w'en dey tole 'im Henry be'n eatin' er de scuppernon's, en got de goopher on 'im, he gin Henry a big drink er w'iskey, en 'low dat de nex' rainy day he take 'im ober ter Aun' Peggy's, en see ef she would n' take de goopher off'n him, seein' ez he did n' know nuffin erbout it tel he done et de grapes.

"Sho nuff, it rain de nex' day, en de oberseah went ober ter Aun' Peggy's wid Henry. En Aun' Peggy say dat bein' ez Henry did n' know 'bout de goopher, en et de grapes in ign'ance er de conseq'ences, she reckon she mought be able fer ter take de goopher off'n him. So she fotch out er bottle wid some cunjuh medicine in it, en po'd some out in a go'd fer Henry ter drink. He manage ter git it down; he say it tas'e like whiskey wid sump'n bitter in it. She 'lowed dat 'ud keep de goopher off'n him tel de spring; but w'en de sap begin ter rise in de grapevimes he ha' ter come en see her ag'in, en she tell him w'at e's ter do.

"Nex' spring, w'en de sap commence' ter rise in de scuppernon' vime, Henry tuk a ham one night. Whar'd he git de ham? I doan know; dey wa'n't no hams on de plantation 'cep'n' w'at 'uz in de smoke-house, but I never see Henry 'bout de smoke-house. But ez I wuz a-sayin', he tuk de ham ober ter Aun' Peggy's; en Aun' Peggy tole 'im dat w'en Mars Dugal' begin ter prune de grapevimes, he mus' go en take 'n scrape off de sap whar it ooze out'n de cut een's er de vimes, en 'n'int his ball head wid it; en ef he do dat once't a year de goopher would n' wuk agin 'im long ez he done it. En bein' ez he fotch her de ham, she fix' it so he kin eat all de scuppernon' he want.

"So Henry 'n'int his head wid de sap out'n de big grapevime des ha'f way 'twix' de quarters en de big house, en de goopher nebber wuk agin him dat summer. But de beatenes' thing you eber see happen ter Henry. Up ter dat time he wuz ez ball ez a sweeten' 'tater, but des ez soon ez de young leaves begun ter come out on de grapevimes, de ha'r begun ter grow out on Henry's head, en by de middle er de summer he had de bigges' head er ha'r on de plantation. Befo' dat, Henry had tol'able good ha'r 'roun' de aidges, but soon ez de young grapes begun ter come, Henry's ha'r begun to quirl all up in little balls, des like dis yer reg'lar grapy ha'r, en by de time de grapes got ripe his head look des like a bunch er grapes. Combin' it did n' do no good; he wuk at it ha'f de night wid er Jim Crow[1], en think he git it straighten' out, but in de mawnin' de grapes 'ud be dere des de same. So he gin it up, en tried ter keep de grapes down by havin' his ha'r cut sho't.
[1]

A small card, resembling a currycomb in construction, and used by negroes in the rural districts instead of a comb.

"Now, ef you 'd 'a' knowed ole Mars Dugal' McAdoo, you 'd 'a' knowed dat it ha' ter be a mighty rainy day when he could n' fine sump'n fer his niggers ter do, en it ha' ter be a mighty little hole he could n' crawl thoo, en ha' ter be a monst'us cloudy night when a dollar git by him in de dahkness; en w'en he see how Henry git young in de spring en ole in de fall, he 'lowed ter hisse'f ez how he could make mo' money out'n Henry dan by wukkin' him in de cotton-fiel'. 'Long de nex' spring, atter de sap 'mence' ter rise, en Henry 'n'int 'is head en sta'ted fer ter git young en soopl, Mars Dugal' up 'n tuk Henry ter town, en sole 'im fer fifteen hunder' dollars. Co'se de man w'at bought Henry did n' know nuffin 'bout de goopher, en Mars Dugal' did n' see no 'casion fer ter tell 'im. Long to'ds de fall, w'en de sap went down, Henry begin ter git ole ag'in same ez yuzhal, en his noo marster begin ter git skeered les'n he gwine ter lose his fifteen-hunder'-dollar nigger. He sent fer a mighty fine doctor, but de med'cine did n' 'pear ter do no good; de goopher had a good holt. Henry tole de doctor 'bout de goopher, but de doctor des laff at 'im.

"One day in de winter Mars Dugal' went ter town, en wuz santerin' 'long de Main Street, when who should he meet but Henry's noo marster. Dey said 'Hoddy,' en Mars Dugal' ax 'im ter hab a seegyar; en atter dey run on awhile 'bout de craps en de weather, Mars Dugal' ax 'im, sorter keerless, like ez ef he des thought of it,—

"'How you like de nigger I sole you las' spring?'

"Henry's marster shuck his head en knock de ashes off'n his seegyar.

"'Spec' I made a bad bahgin when I bought dat nigger. Henry done good wuk all de summer, but sence de fall set in he 'pears ter be sorter pinin' away. Dey ain' nuffin pertickler de matter wid 'im—leastways de doctor say so—'cep'n' a tech er de rheumatiz; but his ha'r is all fell out, en ef he don't pick up his strenk mighty soon, I spec' I'm gwine ter lose 'im.'

"Dey smoked on awhile, en bimeby ole mars say, 'Well, a bahgin 's a bahgin, but you en me is good fren's, en I doan wan' ter see you lose all de money you paid fer dat nigger; en ef w'at you say is so, en I ain't 'sputin' it, he ain't wuf much now. I 'spec's you wukked him too ha'd dis summer, er e'se de swamps down here don't agree wid de san'-hill nigger. So you des lemme know, en ef he gits any wusser I'll be willin' ter gib yer five hund'ed dollars fer 'im, en take my chances on his livin'.'

"Sho 'nuff, when Henry begun ter draw up wid de rheumatiz en it look like he gwine ter die fer sho, his noo marster sen' fer Mars Dugal', en Mars Dugal' gin him what he promus, en brung Henry home ag'in. He tuk good keer uv 'im dyoin' er de winter,—give 'im w'iskey ter rub his rheumatiz, en terbacker ter smoke, en all he want ter eat,—'caze a nigger w'at he could make a thousan' dollars a year off'n did n' grow on eve'y huckleberry bush.

"Dey did 'pear ter die, but a few un 'em come out ag'in, en is mixed in 'mongs' de yuthers. I ain' skeered ter eat de grapes, 'caze I knows de old vimes fum de noo ones; but wid strangers dey ain' no tellin' w'at mought happen. I would n' 'vise yer ter buy dis vimya'd."

I bought the vineyard, nevertheless, and it has been for a long time in a thriving condition, and is often referred to by the local press as a striking illustration of the opportunities open to Northern capital in the development of Southern industries. The luscious scuppernong holds first rank among our grapes, though we cultivate a great many other varieties, and our income from grapes packed and shipped to the Northern markets is quite considerable. I have not noticed any developments of the goopher in the vineyard, although I have a mild suspicion that our colored assistants do not suffer from want of grapes during the season.

I found, when I bought the vineyard, that Uncle Julius had occupied a cabin on the place for many years, and derived a respectable revenue from the product of the neglected grapevines. This, doubtless, accounted for his advice to me not to buy the vineyard, though whether it inspired the goopher story I am unable to state. I believe, however, that the wages I paid him for his services as coachman, for I gave him employment in that capacity, were more than an equivalent for anything he lost by the sale of the vineyard.
PO' SANDY

On the northeast corner of my vineyard in central North Carolina, and fronting on the Lumberton plank-road, there stood a small frame house, of the simplest construction. It was built of pine lumber, and contained but one room, to which one window gave light and one door admission. Its weatherbeaten sides revealed a virgin innocence of paint. Against one end of the house, and occupying half its width, there stood a huge brick chimney: the crumbling mortar had left large cracks between the bricks; the bricks themselves had begun to scale off in large flakes, leaving the chimney sprinkled with unsightly blotches. These evidences of decay were but partially concealed by a creeping vine, which extended its slender branches hither and thither in an ambitious but futile attempt to cover the whole chimney. The wooden shutter, which had once protected the unglazed window, had fallen from its hinges, and lay rotting in the rank grass and jimson-weeds beneath. This building, I learned when I bought the place, had been used as a schoolhouse for several years prior to the breaking out of the war, since which time it had remained unoccupied, save when some stray cow or vagrant hog had sought shelter within its walls from the chill rains and nipping winds of winter.

One day my wife requested me to build her a new kitchen. The house erected by us, when we first came to live upon the vineyard, contained a very conveniently arranged kitchen; but for some occult reason my wife wanted a kitchen in the back yard, apart from the dwelling-house, after the usual Southern fashion. Of course I had to build it.

To save expense, I decided to tear down the old schoolhouse, and use the lumber, which was in a good state of preservation, in the construction of the new kitchen. Before demolishing the old house, however, I made an estimate of the amount of material contained in it, and found that I would have to buy several hundred feet of lumber additional, in order to build the new kitchen according to my wife's plan.

One morning old Julius McAdoo, our colored coachman, harnessed the gray mare to the rockaway, and drove my wife and me over to the sawmill from which I meant to order the new lumber. We drove down the long lane which led from our house to the plank-road; following the plank-road for about a mile, we turned into a road running through the forest and across the swamp to the sawmill beyond. Our carriage jolted over the half-rotted corduroy road which traversed the swamp, and then climbed the long hill leading to the sawmill. When we reached the mill, the foreman had gone over to a neighboring farmhouse, probably to smoke or gossip, and we were compelled to await his return before we could transact our business. We remained seated in the carriage, a few rods from the mill, and watched the leisurely movements of the mill-hands. We had not waited long before a huge pine log was placed in position, the machinery of the mill was set in motion, and the circular saw began to eat its way through the log, with a loud whir which resounded throughout the vicinity of the mill. The sound rose and fell in a sort of rhythmic cadence, which, heard from where we sat, was not unpleasing, and not loud enough to prevent conversation. When the saw started on its second journey through the log, Julius observed, in a lugubrious tone, and with a perceptible shudder:—

"Ugh! but dat des do cuddle my blood!"

"What's the matter, Uncle Julius?" inquired my wife, who is of a very sympathetic turn of mind. "Does the noise affect your nerves?"

"And who was poor Sandy?" asked my wife, who takes a deep interest in the stories of plantation life which she hears from the lips of the older colored people. Some of these stories are quaintly humorous; others wildly extravagant, revealing the Oriental cast of the negro's imagination; while others, poured freely into the sympathetic ear of a Northern-bred woman, disclose many a tragic incident of the darker side of slavery.

"Sandy," said Julius, in reply to my wife's question, "was a nigger w'at useter b'long ter ole Mars Marrabo McSwayne. Mars Marrabo's place wuz on de yuther side'n de swamp, right nex' ter yo' place. Sandy wuz a monst'us good nigger, en could do so many things erbout a plantation, en alluz 'ten' ter his wuk so well, dat w'en Mars Marrabo's chilluns growed up en married off, dey all un 'em wanted dey daddy fer ter gin 'em Sandy fer a weddin' present. But Mars Marrabo knowed de res' would n' be satisfied ef he gin Sandy ter a'er one un 'em; so w'en dey wuz all done married, he fix it by 'lowin' one er his chilluns ter take Sandy fer a mont' er so, en den ernudder for a mont' er so, en so on dat erway tel dey had all had 'im de same lenk er time; en den dey would all take him roun' ag'in, 'cep'n' oncet in a w'ile w'en Mars Marrabo would len' 'im ter some er his yuther kinfolks 'roun' de country, w'en dey wuz short er han's; tel bimeby it got so Sandy did n' hardly knowed whar he wuz gwine ter stay fum one week's een' ter de yuther.

"De two men w'at cut de tree down say dey nebber had sech a time wid a tree befo': dey axes would glansh off, en did n' 'pear ter make no progress thoo de wood; en of all de creakin', en shakin', en wobblin' you eber see, dat tree done it w'en it commence' ter fall. It wuz de beatenis' thing!

"De nex' mawnin' atter de day de tree wuz haul' ter de sawmill, Tenie come home. W'en she got back ter her cabin, de fus' thing she done wuz ter run down ter de woods en see how Sandy wuz gittin' on. Wen she seed de stump standin' dere, wid de sap runnin' out'n it, en de limbs layin' scattered roun', she nigh 'bout went out'n her min'. She run ter her cabin, en got her goopher mixtry, en den follered de track er de timber waggin ter de sawmill. She knowed Sandy could n' lib mo' d'n a minute er so ef she turnt him back, fer he wuz all chop' up so he 'd 'a' be'n bleedst ter die. But she wanted ter turn 'im back long ernuff fer ter 'splain ter 'im dat she had n' went off a-purpose, en lef 'im ter be chop' down en sawed up. She did n' want Sandy ter die wid no hard feelin's to'ds her.

"De han's at de sawmill had des got de big log on de kerridge, en wuz start-in' up de saw, w'en dey seed a 'oman runnin' up de hill, all out er bref, cryin' en gwine on des lack she wuz plumb 'stracted. It wuz Tenie; she come right inter de mill, en th'owed herse'f on de log, right in front er de saw, a-hollerin' en cryin' ter her Sandy ter fergib her, en not ter think hard er her, fer it wa'n't no fault er hern. Den Tenie 'membered de tree did n' hab no years, en she wuz gittin' ready fer ter wuk her goopher mixtry so ez ter turn Sandy back, w'en de mill-hands kotch holt er her en tied her arms wid a rope, en fasten' her to one er de posts in de sawmill; en den dey started de saw up ag'in, en cut de log up inter bo'ds en scantlin's right befo' her eyes. But it wuz mighty hard wuk; fer of all de sweekin', en moanin', en groanin', dat log done it w'iles de saw wuz a-cuttin' thoo it. De saw wuz one er dese yer ole-timey, up-en-down saws, en hit tuk longer dem days ter saw a log 'en it do now. Dey greased de saw, but dat did n' stop de fuss; hit kep' right on, tel fin'ly dey got de log all sawed up.

"W'en de oberseah w'at run de sawmill come fum breakfas', de han's up en tell him 'bout de crazy 'oman—ez dey s'posed she wuz—w'at had come runnin' in de sawmill, a-hollerin' en gwine on, en tried ter th'ow herse'f befo' de saw. En de oberseah sent two er th'ee er de han's fer ter take Tenie back ter her marster's plantation.

"Tenie 'peared ter be out'n her min' fer a long time, en her marster ha' ter lock her up in de smoke-'ouse 'tel she got ober her spells. Mars Marrabo wuz monst'us mad, en hit would 'a' made yo' flesh crawl fer ter hear him cuss, 'caze he say de spekilater w'at he got Tenie fum had fooled 'im by wukkin' a crazy 'oman off on him. Wiles Tenie wuz lock up in de smoke-'ouse, Mars Marrabo tuk 'n' haul de lumber fum de sawmill, en put up his noo kitchen.

"Wen Tenie got quiet' down, so she could be 'lowed ter go 'roun' de plantation, she up'n' tole her marster all erbout Sandy en de pine-tree; en w'en Mars Marrabo hearn it, he 'lowed she wuz de wuss 'stracted nigger he eber hearn of. He did n' know w'at ter do wid Tenie: fus' he thought he 'd put her in de po'house; but fin'ly, seein' ez she did n' do no harm ter nobody ner nuffin, but des went 'roun' moanin', en groanin', en shakin' her head, he 'cluded ter let her stay on de plantation en nuss de little nigger chilluns w'en dey mammies wuz ter wuk in de cotton-fiel'.

Annie had listened to this gruesome narrative with strained attention.

"What a system it was," she exclaimed, when Julius had finished, "under which such things were possible!"

"What things?" I asked, in amazement. "Are you seriously considering the possibility of a man's being turned into a tree?"

"Oh, no," she replied quickly, "not that;" and then she murmured absently, and with a dim look in her fine eyes, "Poor Tenie!"

We ordered the lumber, and returned home. That night, after we had gone to bed, and my wife had to all appearances been sound asleep for half an hour, she startled me out of an incipient doze by exclaiming suddenly,—

"John, I don't believe I want my new kitchen built out of the lumber in that old schoolhouse."

"You wouldn't for a moment allow yourself," I replied, with some asperity, "to be influenced by that absurdly impossible yarn which Julius was spinning to-day?"

"I know the story is absurd," she replied dreamily, "and I am not so silly as to believe it. But I don't think I should ever be able to take any pleasure in that kitchen if it were built out of that lumber. Besides, I think the kitchen would look better and last longer if the lumber were all new."

Of course she had her way. I bought the new lumber, though not without grumbling. A week or two later I was called away from home on business. On my return, after an absence of several days, my wife remarked to me,—

"John, there has been a split in the Sandy Run Colored Baptist Church, on the temperance question. About half the members have come out from the main body, and set up for themselves. Uncle Julius is one of the seceders, and he came to me yesterday and asked if they might not hold their meetings in the old schoolhouse for the present."

"I hope you didn't let the old rascal have it," I returned, with some warmth. I had just received a bill for the new lumber I had bought.

"Well," she replied, "I couldn't refuse him the use of the house for so good a purpose."

"And I'll venture to say," I continued, "that you subscribed something toward the support of the new church?"

She did not attempt to deny it.

"What are they going to do about the ghost?" I asked, somewhat curious to know how Julius would get around this obstacle.

"Oh," replied Annie, "Uncle Julius says that ghosts never disturb religious worship, but that if Sandy's spirit should happen to stray into meeting by mistake, no doubt the preaching would do it good."
MARS JEEMS'S NIGHTMARE

We found old Julius very useful when we moved to our new residence. He had a thorough knowledge of the neighborhood, was familiar with the roads and the watercourses, knew the qualities of the various soils and what they would produce, and where the best hunting and fishing were to be had. He was a marvelous hand in the management of horses and dogs, with whose mental processes he manifested a greater familiarity than mere use would seem to account for, though it was doubtless due to the simplicity of a life that had kept him close to nature. Toward my tract of land and the things that were on it—the creeks, the swamps, the hills, the meadows, the stones, the trees—he maintained a peculiar personal attitude, that might be called predial rather than proprietary. He had been accustomed, until long after middle life, to look upon himself as the property of another. When this relation was no longer possible, owing to the war, and to his master's death and the dispersion of the family, he had been unable to break off entirely the mental habits of a lifetime, but had attached himself to the old plantation, of which he seemed to consider himself an appurtenance. We found him useful in many ways and entertaining in others, and my wife and I took quite a fancy to him.

Shortly after we became established in our home on the sand-hills, Julius brought up to the house one day a colored boy of about seventeen, whom he introduced as his grandson, and for whom he solicited employment. I was not favorably impressed by the youth's appearance,—quite the contrary, in fact; but mainly to please the old man I hired Tom—his name was Tom—to help about the stables, weed the garden, cut wood and bring water, and in general to make himself useful about the outdoor work of the household.

My first impression of Tom proved to be correct. He turned out to be very trifling, and I was much annoyed by his laziness, his carelessness, and his apparent lack of any sense of responsibility. I kept him longer than I should, on Julius's account, hoping that he might improve; but he seemed to grow worse instead of better, and when I finally reached the limit of my patience, I discharged him.

"I am sorry, Julius," I said to the old man; "I should have liked to oblige you by keeping him; but I can't stand Tom any longer. He is absolutely untrustworthy."

"Yas, suh," replied Julius, with a deep sigh and a long shake of the head, "I knows he ain' much account, en dey ain' much 'pen'ence ter be put on 'im. But I wuz hopin' dat you mought make some 'lowance fuh a' ign'ant young nigger, suh, en gib 'im one mo' chance."

But I had hardened my heart. I had always been too easily imposed upon, and had suffered too much from this weakness. I determined to be firm as a rock in this instance.

"No, Julius," I rejoined decidedly, "it is impossible. I gave him more than a fair trial, and he simply won't do."

When my wife and I set out for our drive in the cool of the evening,—afternoon is "evening" in Southern parlance,—one of the servants put into the rock-away two large earthenware jugs. Our drive was to be down through the swamp to the mineral spring at the foot of the sand-hills beyond. The water of this spring was strongly impregnated with sulphur and iron, and, while not particularly agreeable of smell or taste, was used by us, in moderation, for sanitary reasons.

When we reached the spring, we found a man engaged in cleaning it out. In answer to an inquiry he said that if we would wait five or ten minutes, his task would be finished and the spring in such condition that we could fill our jugs. We might have driven on, and come back by way of the spring, but there was a bad stretch of road beyond, and we concluded to remain where we were until the spring should be ready. We were in a cool and shady place. It was often necessary to wait awhile in North Carolina; and our Northern energy had not been entirely proof against the influences of climate and local custom.

While we sat there, a man came suddenly around a turn of the road ahead of us. I recognized in him a neighbor with whom I had exchanged formal calls. He was driving a horse, apparently a high-spirited creature, possessing, so far as I could see at a glance, the marks of good temper and good breeding; the gentleman, I had heard it suggested, was slightly deficient in both. The horse was rearing and plunging, and the man was beating him furiously with a buggy-whip. When he saw us, he flushed a fiery red, and, as he passed, held the reins with one hand, at some risk to his safety, lifted his hat, and bowed somewhat constrainedly as the horse darted by us, still panting and snorting with fear.

"He looks as though he were ashamed of himself," I observed.

"I'm sure he ought to be," exclaimed my wife indignantly. "I think there is no worse sin and no more disgraceful thing than cruelty."

"What was it about Mr. McLean's dream, Julius?" I asked. The man had not yet finished cleaning the spring, and we might as well put in time listening to Julius as in any other way. We had found some of his plantation tales quite interesting.

"So Solomon say all right, en tuk de goopher mixtry up ter de big house en gun it ter de cook, en tol' her fer ter put it in Mars Jeems's soup de fus' cloudy day she hab okra soup fer dinnah. It happen' dat de ve'y nex' day wuz a cloudy day, en so de cook made okra soup fer Mars Jeems's dinnah, en put de powder Solomon gun her inter de soup, en made de soup rale good, so Mars Jeems eat a whole lot of it en 'peared ter enjoy it.

"De nex' mawnin' Mars Jeems tol' de oberseah he wuz gwine 'way on some bizness, en den he wuz gwine ter his yuther plantation, down in Robeson County, en he did n' 'spec' he 'd be back fer a mont' er so.

"De nex' day atter de noo man had be'n sont away, Solomon wuz wukkin' in de cotton-fiel', en w'en he got ter de fence nex' ter de woods, at de een' er de row, who sh'd he see on de yuther side but ole Aun' Peggy. She beckon' ter 'im,—de oberseah wuz down on de yuther side er de fiel',—en sez she:—

"So Solomon tuk de sweet'n' 'tater en sta'ted up de road fas' ez he could go, en befo' long he retch' town. He went right 'long by de patteroles, en dey did n' 'pear ter notice 'im, en bimeby he foun' whar de strange nigger was kep', en he walked right pas' de gyard at de do' en foun' 'im. De nigger could n' see 'im, ob co'se, en he could n' 'a' seed de nigger in de da'k, ef it had n' be'n fer de stuff Aun' Peggy gun 'im ter rub on 'is eyes. De nigger wuz layin' in a co'nder, 'sleep, en Solomon des slip' up ter 'im, en hilt dat sweet'n' 'tater 'fo' de nigger's nose, en he des nach'ly retch' up wid his han', en tuk de 'tater en eat it in his sleep, widout knowin' it. Wen Solomon seed he 'd done eat de 'tater, he went back en tol' Aun' Peggy, en den went home ter his cabin ter sleep, 'way 'long 'bout two o'clock in de mawnin'.

"De nex' day wuz Sunday, en so de niggers had a little time ter deyse'ves. Solomon wuz kinder 'sturb' in his min' thinkin' 'bout his junesey w'at 'uz gone away, en wond'rin' w'at Aun' Peggy had ter do wid dat noo nigger; en he had sa'ntered up in de woods so 's ter be by hisse'f a little, en at de same time ter look atter a rabbit-trap he'd sot down in de aidge er de swamp, w'en who sh'd he see stan'in' unner a tree but a w'ite man.

"Mars Johnson did n' quite un'erstan' w'y Mars Jeems sh'd make sich a great 'miration 'bout de noo nigger, but co'se he want' ter please de gent'eman w'at hi'ed 'im, en so he 'splain' all 'bout how many times he had ter cowhide de noo nigger, en how he made 'im do tasks twicet ez big ez some er de yuther han's, en how he 'd chain 'im up in de ba'n at night en feed 'im on co'n-bread en water.

"'Oh! but you is a monst'us good oberseah; you is de bes' oberseah in dis county, Mistah Johnson,' sez Mars Jeems, w'en de oberseah got th'oo wid his tale; 'en dey ain' nebber be'n no nigger-breaker lack you roun' heah befo'. En you desarbes great credit fer sendin' dat nigger 'way befo' you sp'ilt 'im fer de market. Fac', you is sech a monst'us good oberseah, en you is got dis yer plantation in sech fine shape, dat I reckon I doan need you no mo'. You is got dese yer darkies so well train' dat I 'spec' I kin run 'em myse'f fum dis time on. But I does wush you had 'a' hilt on ter dat noo nigger 'tel I got home, fer I 'd 'a' lack ter 'a' seed 'im, I su't'nly should.'

"Dis yer tale goes ter show," concluded Julius sententiously, as the man came up and announced that the spring was ready for us to get water, "dat w'ite folks w'at is so ha'd en stric', en doan make no 'lowance fer po' ign'ant niggers w'at ain' had no chanst ter l'arn, is li'ble ter hab bad dreams, ter say de leas', en dat dem w'at is kin' en good ter po' people is sho' ter prosper en git 'long in de worl'."

I drove to town next morning, on some business, and did not return until noon; and after dinner I had to visit a neighbor, and did not get back until supper-time. I was smoking a cigar on the back piazza in the early evening, when I saw a familiar figure carrying a bucket of water to the barn. I called my wife.

"My dear," I said severely, "what is that rascal doing here? I thought I discharged him yesterday for good and all."

"Oh, yes," she answered, "I forgot to tell you. He was hanging round the place all the morning, and looking so down in the mouth, that I told him that if he would try to do better, we would give him one more chance. He seems so grateful, and so really in earnest in his promises of amendment, that I'm sure you'll not regret taking him back."

I was seriously enough annoyed to let my cigar go out. I did not share my wife's rose-colored hopes in regard to Tom; but as I did not wish the servants to think there was any conflict of authority in the household, I let the boy stay.
THE CONJURER'S REVENGE

Sunday was sometimes a rather dull day at our place. In the morning, when the weather was pleasant, my wife and I would drive to town, a distance of about five miles, to attend the church of our choice. The afternoons we spent at home, for the most part, occupying ourselves with the newspapers and magazines, and the contents of a fairly good library. We had a piano in the house, on which my wife played with skill and feeling. I possessed a passable baritone voice, and could accompany myself indifferently well when my wife was not by to assist me. When these resources failed us, we were apt to find it a little dull.

One Sunday afternoon in early spring,—the balmy spring of North Carolina, when the air is in that ideal balance between heat and cold where one wishes it could always remain,—my wife and I were seated on the front piazza, she wearily but conscientiously ploughing through a missionary report, while I followed the impossible career of the blonde heroine of a rudimentary novel. I had thrown the book aside in disgust, when I saw Julius coming through the yard, under the spreading elms, which were already in full leaf. He wore his Sunday clothes, and advanced with a dignity of movement quite different from his week-day slouch.

"Have a seat, Julius," I said, pointing to an empty rocking-chair.

"No, thanky, boss, I'll des set here on de top step."

"Oh, no, Uncle Julius," exclaimed Annie, "take this chair. You will find it much more comfortable."

The old man grinned in appreciation of her solicitude, and seated himself somewhat awkwardly.

"Julius," I remarked, "I am thinking of setting out scuppernong vines on that sand-hill where the three persimmon-trees are; and while I'm working there, I think I'll plant watermelons between the vines, and get a little something to pay for my first year's work. The new railroad will be finished by the middle of summer, and I can ship the melons North, and get a good price for them."

"No," I replied, "I don't think it very likely that you could make us believe it."

"Why, Uncle Julius!" said Annie severely, "what ridiculous nonsense!"

This reception of the old man's statement reduced him to silence, and it required some diplomacy on my part to induce him to vouchsafe an explanation. The prospect of a long, dull afternoon was not alluring, and I was glad to have the monotony of Sabbath quiet relieved by a plantation legend.

"W'en I wuz a young man," began Julius, when I had finally prevailed upon him to tell us the story, "dat club-footed nigger—his name is Primus—use' ter b'long ter ole Mars Jim McGee ober on de Lumbe'ton plank-road. I use' ter go ober dere ter see a 'oman w'at libbed on de plantation; dat 's how I come ter know all erbout it. Dis yer Primus wuz de livelies' han' on de place, alluz a-dancin', en drinkin', en runnin' roun', en singin', en pickin' de banjo; 'cep'n' once in a w'ile, w'en he 'd 'low he wa'n't treated right 'bout sump'n ernudder, he'd git so sulky en stubborn dat de w'ite folks could n' ha'dly do nuffin wid 'im.

"One night in de spring er de year, Primus slip' off fum de plantation, en went down on de Wim'l'ton Road ter a dance gun by some er de free niggers down dere. Dey wuz a fiddle, en a banjo, en a jug gwine roun' on de outside, en Primus sung en dance' 'tel 'long 'bout two o'clock in de mawnin', w'en he start' fer home. Ez he come erlong back, he tuk a nigh-cut 'cross de cottonfiel's en 'long by de aidge er de Min'al Spring Swamp, so ez ter git shet er de patteroles w'at rid up en down de big road fer ter keep de darkies fum runnin' roun' nights. Primus was sa'nt'rin' 'long, studyin' 'bout de good time he 'd had wid de gals, w'en, ez he wuz gwine by a fence co'nder, w'at sh'd he heah but sump'n grunt. He stopped a minute ter listen, en he heared sump'n grunt ag'in. Den he went ober ter de fence whar he heard de fuss, en dere, layin' in de fence co'nder, on a pile er pine straw, he seed a fine, fat shote.

"All de niggers 'bout de house run out dere fer ter see w'at wuz de matter. Some say de mule had de colic; some say one thing en some ernudder; 'tel bimeby one er de han's seed de top wuz off'n de bairl, en run en looked in.

"De darkies all made a great 'miration 'bout de mule gittin' drunk. Dey never had n' seed nuffin lack it in dey bawn days. Dey po'd water ober de mule, en tried ter sober 'im up; but it wa'n't no use, en 'Dolphus had ter take de beef home on his back, en leabe de mule dere, 'tel he slep' off 'is spree.

"Fus' Dan had 'lowed it wuz de oberseah w'at had cotch' 'im wastin' 'is time. But dey wa'n't no oberseah in sight, so he 'cluded it must 'a' be'n de mule. So he pitch' inter de mule en lammed 'im ez ha'd ez he could. De mule tuk it all, en 'peared ter be ez 'umble ez a mule could be; but w'en dey wuz makin' de turn at de een' er de row, one er de plough-lines got under de mule's hin' leg. Dan retch' down ter git de line out, sorter keerless like, w'en de mule haul' off en kick him clean ober de fence inter a brier-patch on de yuther side.

"Dan wuz mighty so' fum 'is woun's en scratches, en wuz laid up fer two er th'ee days. One night de noo mule got out'n de pastur', en went down to de quarters. Dan wuz layin' dere on his pallet, w'en he heard sump'n bangin' erway at de side er his cabin. He raise' up on one shoulder en look' roun', w'en w'at should he see but de noo mule's head stickin' in de winder, wid his lips drawed back over his toofs, grinnin' en snappin' at Dan des' lack he wanter eat 'im up. Den de mule went roun' ter de do', en kick' erway lack he wanter break de do' down, 'tel bimeby somebody come 'long en driv him back ter de pastur'. W'en Sally come in a little later fum de big house, whar she 'd be'n waitin' on de w'ite folks, she foun' po' Dan nigh 'bout dead, he wuz so skeered. She 'lowed Dan had had de nightmare; but w'en dey look' at de do', dey seed de marks er de mule's huffs, so dey could n' be no mistake 'bout w'at had happen'.

"Dis cunjuh man wuz a Guinea nigger, en befo' he wuz sot free had use' ter b'long ter a gent'eman down in Sampson County. De cunjuh man say his daddy wuz a king, er a guv'ner, er some sorter w'at-you-may-call-'em 'way ober yander in Affiky whar de niggers come fum, befo' he was stoled erway en sol' ter de spekilaters. De cunjuh man had he'ped his marster out'n some trouble ernudder wid his goopher, en his marster had sot him free, en bought him a trac' er land down on de Wim'l'ton Road. He purten' ter be a cow-doctor, but eve'ybody knowed w'at he r'al'y wuz.

"Pete did n' know w'at de cunjuh man wuz dribin' at, but he did n' daster stay way; en so dat night, w'en he 'd done eat his bacon en his hoe-cake, en drunk his 'lasses-en-water, he put a bridle on de mule, en rid 'im down ter de cunjuh man's cabin. W'en he got ter de do', he lit en hitch' de mule, en den knock' at de do'. He felt mighty jubous 'bout gwine in, but he was bleedst ter do it; he knowed he could n' he'p 'isse'f.

"'I dunno whe'r you eber l'arnt it er no,' says de cunjuh man, 'but I done knowed yo' marster's Primus had tuk de shote, en I wuz boun' ter git eben wid 'im. So one night I cotch' 'im down by de swamp on his way ter a candy-pullin', en I th'owed a goopher mixtry on 'im, en turnt 'im ter a mule, en got a po' w'ite man ter sell de mule, en we 'vided de money. But I doan want ter die 'tel I turn Brer Primus back ag'in.'

"Den de cunjuh man ax' Pete ter take down one er two go'ds off'n a she'f in de corner, en one er two bottles wid some kin' er mixtry in 'em, en set 'em on a stool by de bed; en den he ax' 'im ter fetch de mule in.

"W'en de mule come in de do', he gin a snort, en started fer de bed, des lack he was gwine ter jump on it.

"Brer Pete look' up on de mantelpiece, en he seed a bottle in de corner. It was so da'k in de cabin he could n' tell whe'r it wuz a green bottle er no. But he hilt de bottle ter de cunjuh man's mouf, en he tuk a big mouff'l. He had n' mo' d'n swallowed it befo' he 'mence' ter holler.

"So Pete hilt him up, en he kep' on wukkin' de roots, 'tel he got de goopher all tuk off'n Brer Primus 'cep'n' one foot. He had n' got dis foot mo' d'n half turnt back befo' his strenk gun out enti'ely, en he drap' de roots en fell back on de bed.

"'I can't do no mo' fer you, Brer Primus,' sezee, 'but I hopes you will fergib me fer w'at harm I done you. I knows de good Lawd done fergib me, en I hope ter meet you bofe in glory. I sees de good angels waitin' fer me up yander, wid a long w'ite robe en a starry crown, en I'm on my way ter jine 'em.' En so de cunjuh man died, en Pete en Primus went back ter de plantation.

"De darkies all made a great 'miration w'en Primus come back. Mars Jim let on lack he did n' b'lieve de tale de two niggers tol'; he sez Primus had runned erway, en stay' 'tel he got ti'ed er de swamps, en den come back on him ter be fed. He tried ter 'count fer de shape er Primus' foot by sayin' Primus got his foot smash', er snake-bit, er sump'n, w'iles he wuz erway, en den stayed out in de woods whar he could n' git it kyoed up straight, 'stidder comin' long home whar a doctor could 'a' 'tended ter it. But de niggers all notice' dey marster did n' tie Primus up, ner take on much 'ca'se de mule wuz gone. So dey 'lowed dey marster must 'a' had his s'picions 'bout dat cunjuh man."

My wife had listened to Julius's recital with only a mild interest. When the old man had finished it she remarked:—

"That story does not appeal to me, Uncle Julius, and is not up to your usual mark. It isn't pathetic, it has no moral that I can discover, and I can't see why you should tell it. In fact, it seems to me like nonsense."

The old man looked puzzled as well as pained. He had not pleased the lady, and he did not seem to understand why.

"I'm sorry, ma'm," he said reproachfully, "ef you doan lack dat tale. I can't make out w'at you means by some er dem wo'ds you uses, but I'm tellin' nuffin but de truf. Co'se I did n' see de cunjuh man tu'n 'im back, fer I wuz n' dere; but I be'n hearin' de tale fer twenty-five yeahs, en I ain' got no 'casion fer ter 'spute it. Dey 's so many things a body knows is lies, dat dey ain' no use gwine roun' findin' fault wid tales dat mought des ez well be so ez not. F' instance, dey's a young nigger gwine ter school in town, en he come out heah de yuther day en 'lowed dat de sun stood still en de yeath turnt roun' eve'y day on a kinder axletree. I tol' dat young nigger ef he didn' take hisse'f 'way wid dem lies, I 'd take a buggy-trace ter 'im; fer I sees de yeath stan'in' still all de time, en I sees de sun gwine roun' it, en ef a man can't b'lieve w'at 'e sees, I can't see no use in libbin'—mought's well die en be whar we can't see nuffin. En ernudder thing w'at proves de tale 'bout dis ole Primus is de way he goes on ef anybody ax' him how he come by dat club-foot. I axed 'im one day, mighty perlite en civil, en he call' me a' ole fool, en got so mad he ain' spoke ter me sence. Hit's monst'us quare. But dis is a quare worl', anyway yer kin fix it," concluded the old man, with a weary sigh.

"Oh, yes," I said, "you can ask him to stop in, if he is passing. There will be no harm in looking at the horse, though I rather think I shall buy a mule."

Early next morning the man brought the horse up to the vineyard. At that time I was not a very good judge of horseflesh. The horse appeared sound and gentle, and, as the owner assured me, had no bad habits. The man wanted a large price for the horse, but finally agreed to accept a much smaller sum, upon payment of which I became possessed of a very fine-looking animal. But alas for the deceitfulness of appearances! I soon ascertained that the horse was blind in one eye, and that the sight of the other was very defective; and not a month elapsed before my purchase developed most of the diseases that horse-flesh is heir to, and a more worthless, broken-winded, spavined quadruped never disgraced the noble name of horse. After worrying through two or three months of life, he expired one night in a fit of the colic. I replaced him with a mule, and Julius henceforth had to take his chances of driving some metamorphosed unfortunate.

Circumstances that afterwards came to my knowledge created in my mind a strong suspicion that Julius may have played a more than unconscious part in this transaction. Among other significant facts was his appearance, the Sunday following the purchase of the horse, in a new suit of store clothes, which I had seen displayed in the window of Mr. Solomon Cohen's store on my last visit to town, and had remarked on account of their striking originality of cut and pattern. As I had not recently paid Julius any money, and as he had no property to mortgage, I was driven to conjecture to account for his possession of the means to buy the clothes. Of course I would not charge him with duplicity unless I could prove it, at least to a moral certainty, but for a long time afterwards I took his advice only in small doses and with great discrimination.
SIS' BECKY'S PICKANINNY

We had not lived in North Carolina very long before I was able to note a marked improvement in my wife's health. The ozone-laden air of the surrounding piney woods, the mild and equable climate, the peaceful leisure of country life, had brought about in hopeful measure the cure we had anticipated. Toward the end of our second year, however, her ailment took an unexpected turn for the worse. She became the victim of a settled melancholy, attended with vague forebodings of impending misfortune.

"You must keep up her spirits," said our physician, the best in the neighboring town. "This melancholy lowers her tone too much, tends to lessen her strength, and, if it continue too long, may be fraught with grave consequences."

I tried various expedients to cheer her up. I read novels to her. I had the hands on the place come up in the evening and serenade her with plantation songs. Friends came in sometimes and talked, and frequent letters from the North kept her in touch with her former home. But nothing seemed to rouse her from the depression into which she had fallen.

One pleasant afternoon in spring, I placed an armchair in a shaded portion of the front piazza, and filling it with pillows led my wife out of the house and seated her where she would have the pleasantest view of a somewhat monotonous scenery. She was scarcely placed when old Julius came through the yard, and, taking off his tattered straw hat, inquired, somewhat anxiously:—

"How is you feelin' dis atternoon, ma'm?"

"She is not very cheerful, Julius," I said. My wife was apparently without energy enough to speak for herself.

The old man did not seem inclined to go away, so I asked him to sit down. I had noticed, as he came up, that he held some small object in his hand. When he had taken his seat on the top step, he kept fingering this object,—what it was I could not quite make out.

"What is that you have there, Julius?" I asked, with mild curiosity.

"Dis is my rabbit foot, suh."

This was at a time before this curious superstition had attained its present jocular popularity among white people, and while I had heard of it before, it had not yet outgrown the charm of novelty.

"What do you do with it?"

"I kyars it wid me fer luck, suh."

"Julius," I observed, half to him and half to my wife, "your people will never rise in the world until they throw off these childish superstitions and learn to live by the light of reason and common sense. How absurd to imagine that the fore-foot of a poor dead rabbit, with which he timorously felt his way along through a life surrounded by snares and pitfalls, beset by enemies on every hand, can promote happiness or success, or ward off failure or misfortune!"

"It is ridiculous," assented my wife, with faint interest.

"Dat 's w'at I tells dese niggers roun' heah," said Julius. "De fo'-foot ain' got no power. It has ter be de hin'-foot, suh,—de lef hin'-foot er a grabe-ya'd rabbit, killt by a cross-eyed nigger on a da'k night in de full er de moon."

"They must be very rare and valuable," I said.

"Dey is kinder ska'ce, suh, en dey ain' no 'mount er money could buy mine, suh. I mought len' it ter anybody I sot sto' by, but I would n' sell it, no indeed, suh, I would n'."

"How do you know it brings good luck?" I asked.

"'Ca'se I ain' had no bad luck sence I had it, suh, en I's had dis rabbit foot fer fo'ty yeahs. I had a good marster befo' de wah, en I wa'n't sol' erway, en I wuz sot free; en dat 'uz all good luck."

"But that doesn't prove anything," I rejoined. "Many other people have gone through a similar experience, and probably more than one of them had no rabbit's foot."

"Well, Kunnel Pen'leton scratch' 'is head, en wonder whar he wuz gwine ter raise a thousan' dollahs; en he did n' see des how he could do it, fer he owed ez much ez he could borry a'ready on de skyo'ity he could gib. But he wuz des boun' ter hab dat hoss, so sezee:—

"'I'll gib you my note fer' 'leven hund'ed dollahs fer dat hoss.'

"De yuther man shuck 'is head, en sezee:—

"'Yo' note, suh, is better 'n gol', I doan doubt; but I is made it a rule in my bizness not ter take no notes fum nobody. Howsomeber, suh, ef you is kinder sho't er fun's, mos' lackly we kin make some kin' er bahg'in. En w'iles we is talkin', I mought 's well say dat I needs ernudder good nigger down on my place. Ef you is got a good one ter spar', I mought trade wid you.'

"Aun' Peggy knowed w'at wuz gwine on all dis time, en she fix' up a little bag wid some roots en one thing en ernudder in it, en gun it ter dis sparrer er her'n, en tol' 'im ter take it 'way down yander whar Sis' Becky wuz, en drap it right befo' de do' er her cabin, so she 'd be sho' en fin' it de fus' time she come out'n de do'.

My wife had listened to this story with greater interest than she had manifested in any subject for several days. I had watched her furtively from time to time during the recital, and had observed the play of her countenance. It had expressed in turn sympathy, indignation, pity, and at the end lively satisfaction.

"That is a very ingenious fairy tale, Julius," I said, "and we are much obliged to you."

"Why, John!" said my wife severely, "the story bears the stamp of truth, if ever a story did."

"Yes," I replied, "especially the humming-bird episode, and the mocking-bird digression, to say nothing of the doings of the hornet and the sparrow."

"Oh, well, I don't care," she rejoined, with delightful animation; "those are mere ornamental details and not at all essential. The story is true to nature, and might have happened half a hundred times, and no doubt did happen, in those horrid days before the war."

"By the way, Julius," I remarked, "your story doesn't establish what you started out to prove,—that a rabbit's foot brings good luck."

"You is hit de bull's-eye de fus' fire, ma'm," assented Julius. "Ef Sis' Becky had had a rabbit foot, she nebber would 'a' went th'oo all dis trouble."

I went into the house for some purpose, and left Julius talking to my wife. When I came back a moment later, he was gone.

My wife's condition took a turn for the better from this very day, and she was soon on the way to ultimate recovery. Several weeks later, after she had resumed her afternoon drives, which had been interrupted by her illness, Julius brought the rockaway round to the front door one day, and I assisted my wife into the carriage.

"John," she said, before I had taken my seat, "I wish you would look in my room, and bring me my handkerchief. You will find it in the pocket of my blue dress."

I went to execute the commission. When I pulled the handkerchief out of her pocket, something else came with it and fell on the floor. I picked up the object and looked at it. It was Julius's rabbit's foot.
THE GRAY WOLFS HA'NT

It was a rainy day at the vineyard. The morning had dawned bright and clear. But the sky had soon clouded, and by nine o'clock there was a light shower, followed by others at brief intervals. By noon the rain had settled into a dull, steady downpour. The clouds hung low, and seemed to grow denser instead of lighter as they discharged their watery burden, and there was now and then a muttering of distant thunder. Outdoor work was suspended, and I spent most of the day at the house, looking over my accounts and bringing up some arrears of correspondence.

Towards four o'clock I went out on the piazza, which was broad and dry, and less gloomy than the interior of the house, and composed myself for a quiet smoke. I had lit my cigar and opened the volume I was reading at that time, when my wife, whom I had left dozing on a lounge, came out and took a rocking-chair near me.

"I wish you would talk to me, or read to me—or something," she exclaimed petulantly. "It's awfully dull here today."

"I'll read to you with pleasure," I replied, and began at the point where I had found my bookmark:—

"'The difficulty of dealing with transformations so many-sided as those which all existences have undergone, or are undergoing, is such as to make a complete and deductive interpretation almost hopeless. So to grasp the total process of redistribution of matter and motion as to see simultaneously its several necessary results in their actual interdependence is scarcely possible. There is, however, a mode of rendering the process as a whole tolerably comprehensible. Though the genesis of the rearrangement of every evolving aggregate is in itself one, it presents to our intelligence'"—

"John," interrupted my wife, "I wish you would stop reading that nonsense and see who that is coming up the lane."

I closed my book with a sigh. I had never been able to interest my wife in the study of philosophy, even when presented in the simplest and most lucid form.

Some one was coming up the lane; at least, a huge faded cotton umbrella was making progress toward the house, and beneath it a pair of nether extremities in trousers was discernible. Any doubt in my mind as to whose they were was soon resolved when Julius reached the steps and, putting the umbrella down, got a good dash of the rain as he stepped up on the porch.

"Why in the world, Julius," I asked, "didn't you keep the umbrella up until you got under cover?"

"I'm glad you came, Julius," I responded. "We don't want to go driving, of course, in the rain, but I should like to consult you about another matter. I'm thinking of taking in a piece of new ground. What do you imagine it would cost to have that neck of woods down by the swamp cleared up?"

The old man's countenance assumed an expression of unwonted seriousness, and he shook his head doubtfully.

"Tell us about it, Uncle Julius," said my wife. "A story will be a godsend to-day."

It was not difficult to induce the old man to tell a story, if he were in a reminiscent mood. Of tales of the old slavery days he seemed indeed to possess an exhaustless store,—some weirdly grotesque, some broadly humorous; some bearing the stamp of truth, faint, perhaps, but still discernible; others palpable inventions, whether his own or not we never knew, though his fancy doubtless embellished them. But even the wildest was not without an element of pathos,—the tragedy, it might be, of the story itself; the shadow, never absent, of slavery and of ignorance; the sadness, always, of life as seen by the fading light of an old man's memory.

"Way back yander befo' de wah," began Julius, "ole Mars Dugal' McAdoo useter own a nigger name' Dan. Dan wuz big en strong en hearty en peaceable en good-nachu'd most er de time, but dange'ous ter aggervate. He alluz done his task, en nebber had no trouble wid de w'ite folks, but woe be unter de nigger w'at 'lowed he c'd fool wid Dan, fer he wuz mos' sho' ter git a good lammin'. Soon ez eve'ybody foun' Dan out, dey did n' many un 'em 'temp' ter 'sturb 'im. De one dat did would 'a' wush' he had n', ef he could 'a' libbed long ernuff ter do any wushin'.

"It all happen' dis erway. Dey wuz a cunjuh man w'at libbed ober t' other side er de Lumbe'ton Road. He had be'n de only cunjuh doctor in de naberhood fer lo! dese many yeahs, 'tel ole Aun' Peggy sot up in de bizness down by de Wim'l'ton Road. Dis cunjuh man had a son w'at libbed wid 'im, en it wuz dis yer son w'at got mix' up wid Dan,—en all 'bout a 'oman.

"Co'se, atter he had made up his min' fer ter git Mahaly, he 'mence' ter 'quire 'roun', en soon foun' out all 'bout Dan, en w'at a dange'ous nigger he wuz. But dis man 'lowed his daddy wuz a cunjuh man, en so he 'd come out all right in de een'; en he kep' right on atter Mahaly. Meanw'iles Dan's marster had said dey could git married ef dey wanter, en so Dan en Mahaly had tuk up wid one ernudder, en wuz libbin' in a cabin by deyse'ves, en wuz des wrop' up in one ernudder.

"So Dan went down by de ribber, en 'way up on de bank he buried de cha'm deep unner de root er a live-oak tree, en kivered it up en stomp' de dirt down en scattered leaves ober de spot, en den went home wid his min' easy.

"Wen Dan seed de cunjuh man wuz in a good humor en did n' 'pear ter bear no malice, Dan 'lowed mebbe de cunjuh man had n' foun' out who killt his son, en so he 'termine' fer ter let on lack he did n' know nuffin, en so sezee:—

"'Yas,' sez de cunjuh man. 'Dey is a witch be'n ridin' you right 'long. I kin see de marks er de bridle on yo' mouf. En I'll des bet yo' back is raw whar she 's be'n beatin' you.'

"'Yas,' 'spon' Dan, 'so it is.' He had n' notice it befo', but now he felt des lack de hide had be'n tuk off'n 'im.

"'En yo' thighs is des raw whar de spurrers has be'n driv' in you,' sez de cunjuh man. 'You can't see de raw spots, but you kin feel 'em.'

"'Oh, yas,' 'lows Dan, 'dey does hu't pow'ful bad.'

"'En w'at's mo',' sez de cunjuh man, comin' up close ter Dan en whusp'in' in his yeah, 'I knows who it is be'n ridin' you.'

"'Who is it?' ax' Dan. 'Tell me who it is.'

"'It's a' ole nigger 'oman down by Rockfish Crick. She had a pet rabbit, en you cotch' 'im one day, en she's been squarin' up wid you eber sence. But you better stop her, er e'se you'll be rid ter def in a mont' er so.'

"'No,' sez Dan, 'she can't kill me, sho'.'

"'I dunno how dat is,' said de cunjuh man, 'but she kin make yo' life mighty mis'able. Ef I wuz in yo' place, I 'd stop her right off.'

"'In de fus' place,' sez de cunjuh man, 'dis ole witch nebber comes in her own shape, but eve'y night, at ten o'clock, she tu'ns herse'f inter a black cat, en runs down ter yo' cabin en bridles you, en mounts you, en dribes you out th'oo de chimbly, en rides you ober de roughes' places she kin fin'. All you got ter do is ter set fer her in de bushes 'side er yo' cabin, en hit her in de head wid a rock er a lighterd-knot w'en she goes pas'.'

"'But,' sez Dan, 'how kin I see her in de da'k? En s'posen I hits at her en misses her? Er s'posen I des woun's her, en she gits erway,—w'at she gwine do ter me den?'

"Co'se Mahaly wanter see w'at had happen' ter Dan, en so she sta'ted down de road wid de cunjuh man. Ez soon ez he got her inter his cabin, he shet de do', en sprinkle' some goopher mixtry on her, en tu'nt her ter a black cat. Den he tuk 'n put her in a bairl, en put a bo'd on de bairl, en a rock on de bo'd, en lef her dere 'tel he got good en ready fer ter use her.

"'Now,' 'lows de cunjuh man, 'lemme tell you des w'at you is got ter do. Wen you ketches dis witch, you mus' take her right by de th'oat en bite her right th'oo de neck. Be sho' yo' teef goes th'oo at de fus' bite, en den you won't nebber be bothe'd no mo' by dat witch. En w'en you git done, come back heah en I'll tu'n you ter yo'se'f ag'in, so you kin go home en git yo' night's res'.'

"Den de cunjuh man gun Dan sump'n nice en sweet ter drink out'n a new go'd, en in 'bout a minute Dan foun' hisse'f tu'nt ter a gray wolf; en soon ez he felt all fo' er his noo feet on de groun', he sta'ted off fas' ez he could fer his own cabin, so he could be sho' en be dere time ernuff ter ketch de witch, en put a' een' ter her kyarin's-on.

"Meanw'iles, w'en Dan had retch' de cabin, he had hid hisse'f in a bunch er jimson weeds in de ya'd. He had n' wait' long befo' he seed a black cat run up de path to'ds de do'. Des ez soon ez she got close ter 'im, he le'p' out en ketch' her by de th'oat, en got a grip on her, des lack de cunjuh man had tol' 'im ter do. En lo en behol'! no sooner had de blood 'mence' ter flow dan de black cat tu'nt back ter Mahaly, en Dan seed dat he had killt his own wife. En w'iles her bref wuz gwine she call' out:

"'Uh huh! I reckon I's square wid you now fer killin' me, too; fer dat goopher on you is done fix' en sot now fer good, en all de cunj'in' in de worl' won't nebber take it off.

'Wolf you is en wolf you stays, All de rest er yo' bawn days.'

"Co'se Brer Dan could n' do nuffin. He knowed it wa'n't no use, but he dumb up on de chimbly en got down de go'ds en bottles en yuther cunjuh fixin's, en tried 'em all on hisse'f, but dey didn' do no good. Den he run down ter ole Aun' Peggy, but she did n' know de wolf langwidge, en couldn't 'a' tuk off dis yuther goopher nohow, eben ef she 'd 'a' unnerstood w'at Dan wuz sayin'. So po' Dan wuz bleedgd ter be a wolf all de rest er his bawn days.

The air had darkened while the old man related this harrowing tale. The rising wind whistled around the eaves, slammed the loose window-shutters, and, still increasing, drove the rain in fiercer gusts into the piazza. As Julius finished his story and we rose to seek shelter within doors, the blast caught the angle of some chimney or gable in the rear of the house, and bore to our ears a long, wailing note, an epitome, as it were, of remorse and hopelessness.

When I cleared up the land in question, which was not until the following year, I recalled the story Julius had told us, and looked in vain for a sunken grave or perhaps a few weather-bleached bones of some denizen of the forest. I cannot say, of course, that some one had not been buried there; but if so, the hand of time had long since removed any evidence of the fact. If some lone wolf, the last of his pack, had once made his den there, his bones had long since crumbled into dust and gone to fertilize the rank vegetation that formed the undergrowth of this wild spot. I did find, however, a bee-tree in the woods, with an ample cavity in its trunk, and an opening through which convenient access could be had to the stores of honey within. I have reason to believe that ever since I had bought the place, and for many years before, Julius had been getting honey from this tree. The gray wolf's haunt had doubtless proved useful in keeping off too inquisitive people, who might have interfered with his monopoly.
HOT-FOOT HANNIBAL

"I hate you and despise you! I wish never to see you or speak to you again!"

"Very well; I will take care that henceforth you have no opportunity to do either."

These words—the first in the passionately vibrant tones of my sister-in-law, and the latter in the deeper and more restrained accents of an angry man—startled me from my nap. I had been dozing in my hammock on the front piazza, behind the honeysuckle vine. I had been faintly aware of a buzz of conversation in the parlor, but had not at all awakened to its import until these sentences fell, or, I might rather say, were hurled upon my ear. I presume the young people had either not seen me lying there,—the Venetian blinds opening from the parlor windows upon the piazza were partly closed on account of the heat,—or else in their excitement they had forgotten my proximity.

I felt somewhat concerned. The young man, I had remarked, was proud, firm, jealous of the point of honor, and, from my observation of him, quite likely to resent to the bitter end what he deemed a slight or an injustice. The girl, I knew, was quite as high-spirited as young Murchison. I feared she was not so just, and hoped she would prove more yielding. I knew that her affections were strong and enduring, but that her temperament was capricious, and her sunniest moods easily overcast by some small cloud of jealousy or pique. I had never imagined, however, that she was capable of such intensity as was revealed by these few words of hers. As I say, I felt concerned. I had learned to like Malcolm Murchison, and had heartily consented to his marriage with my ward; for it was in that capacity that I had stood for a year or two to my wife's younger sister, Mabel. The match thus rudely broken off had promised to be another link binding me to the kindly Southern people among whom I had not long before taken up my residence.

Young Murchison came out of the door, cleared the piazza in two strides without seeming aware of my presence, and went off down the lane at a furious pace. A few moments later Mabel began playing the piano loudly, with a touch that indicated anger and pride and independence and a dash of exultation, as though she were really glad that she had driven away forever the young man whom the day before she had loved with all the ardor of a first passion.

I hoped that time might heal the breach and bring the two young people together again. I told my wife what I had overheard. In return she gave me Mabel's version of the affair.

"I do not see how it can ever be settled," my wife said. "It is something more than a mere lovers' quarrel. It began, it is true, because she found fault with him for going to church with that hateful Branson girl. But before it ended there were things said that no woman of any spirit could stand. I am afraid it is all over between them."

I was sorry to hear this. In spite of the very firm attitude taken by my wife and her sister, I still hoped that the quarrel would be made up within a day or two. Nevertheless, when a week had passed with no word from young Murchison, and with no sign of relenting on Mabel's part, I began to think myself mistaken.

One pleasant afternoon, about ten days after the rupture, old Julius drove the rockaway up to the piazza, and my wife, Mabel, and I took our seats for a drive to a neighbor's vineyard, over on the Lumberton plank-road.

"Which way shall we go," I asked,—"the short road or the long one?"

"I guess we had better take the short road," answered my wife. "We will get there sooner."

"It's a mighty fine dribe roun' by de big road, Mis' Annie," observed Julius, "en it doan take much longer to git dere."

"No," said my wife, "I think we will go by the short road. There is a bay-tree in blossom near the mineral spring, and I wish to get some of the flowers."

"But I know about the flowers on the short road, and they are the ones I want."

We drove down the lane to the highway, and soon struck into the short road leading past the mineral spring. Our route lay partly through a swamp, and on each side the dark, umbrageous foliage, unbroken by any clearing, lent to the road solemnity, and to the air a refreshing coolness. About half a mile from the house, and about half-way to the mineral spring, we stopped at the tree of which my wife had spoken, and reaching up to the low-hanging boughs, I gathered a dozen of the fragrant white flowers. When I resumed my seat in the rockaway, Julius started the mare. She went on for a few rods, until we had reached the edge of a branch crossing the road, when she stopped short.

"It's all in de tale, ma'm," Julius replied, with a deep sigh. "It's all in de tale."

"Tell us the tale," I said. "Perhaps, by the time you get through, the haunt will go away and the mare will cross."

I was willing to humor the old man's fancy. He had not told us a story for some time; and the dark and solemn swamp around us; the amber-colored stream flowing silently and sluggishly at our feet, like the waters of Lethe; the heavy, aromatic scent of the bays, faintly suggestive of funeral wreaths, all made the place an ideal one for a ghost story.

"Chloe," Julius began in a subdued tone, "use' ter b'long ter ole Mars' Dugal' McAdoo,—my ole marster. She wuz a lackly gal en a smart gal, en ole mis' tuk her up ter de big house, en l'arnt her ter wait on de w'ite folks, 'tel bimeby she come ter be mis's own maid, en 'peared ter 'low she run de house herse'f, ter heah her talk erbout it. I wuz a young boy den, en use' ter wuk 'bout de stables, so I knowed eve'ythin' dat wuz gwine on 'roun' de plantation.

"'I 'lows dat's none er yo' bizness, nigger. I doan see w'at 'casion any common fiel'-han' has got ter mix in wid de 'fairs er folks w'at libs in de big house. But ef it'll do you any good ter know, I mought say dat me en Jeff is gittin' 'long mighty well, en we gwine ter git married in de spring, en you ain' gwine ter be 'vited ter de weddin' nuther.'

"'No, no!' sezee, 'I would n' 'spec' ter be 'vited ter de weddin',—a common, low-down fiel'-han' lack I is. But I's glad ter heah you en Jeff is gittin' 'long so well. I did n' knowed but w'at he had 'mence' ter be a little ti'ed.'

"'Uh huh,' sez Hannibal, 'den I reckon it mus' be some udder nigger w'at meets a 'oman down by de crick in de swamp eve'y Sunday ebenin', ter say nuffin 'bout two er th'ee times a week.'

"'Yas, hit is ernudder nigger, en you is a liah w'en you say it wuz Jeff.'

"'Mebbe I is a liah, en mebbe I ain' got good eyes. But 'less'n I is a liah, en 'less'n I ain' got good eyes, Jeff is gwine ter meet dat 'oman dis ebenin' 'long 'bout eight o'clock right down dere by de crick in de swamp 'bout half-way betwix' dis plantation en Mars' Marrabo Utley's.'

"Now, Chloe had n' seed Jeff all day, fer Mars' Dugal' had sont Jeff ober ter his daughter's house, young Mis' Ma'g'ret's, w'at libbed 'bout fo' miles fum Mars' Dugal's, en Jeff wuz n' 'spected home 'tel ebenin'. But des atter supper wuz ober, en w'iles de ladies wuz settin' out on de piazzer, Chloe slip' off fum de house en run down de road,—dis yer same road we come; en w'en she got mos' ter de crick—dis yer same crick right befo' us—she kin' er kep' in de bushes at de side er de road, 'tel fin'lly she seed Jeff settin' on de bank on de udder side er de crick,—right unner dat ole wilier-tree droopin' ober de water yander. En eve'y now en den he 'd git up en look up de road to'ds Mars' Marrabo's on de udder side er de swamp.

"Fus' Chloe felt lack she 'd go right ober de crick en gib Jeff a piece er her min'. Den she 'lowed she better be sho' befo' she done anythin'. So she helt herse'f in de bes' she could, gittin' madder en madder eve'y minute, 'tel bimeby she seed a 'oman comin' down de road on de udder side fum to'ds Mars' Marrabo Utley's plantation. En w'en she seed Jeff jump up en run to'ds dat 'oman, en th'ow his a'ms roun' her neck, po' Chloe did n' stop ter see no mo', but des tu'nt roun' en run up ter de house, en rush' up on de piazzer, en up en tol' Mars' Dugal' en ole mis' all 'bout de baby doll, en all 'bout Jeff gittin' de goopher fum Aun' Peggy, en 'bout w'at de goopher had done ter Hannibal.

When we had reached the main road and had proceeded along it for a short distance, we met a cart driven by a young negro, and on the cart were a trunk and a valise. We recognized the man as Malcolm Murchison's servant, and drew up a moment to speak to him.

The man drove on. There were a few words exchanged in an undertone between my wife and Mabel, which I did not catch. Then Annie said: "Julius, you may stop the rockaway a moment. There are some trumpet-flowers by the road there that I want. Will you get them for me, John?"

I sprang into the underbrush, and soon returned with a great bunch of scarlet blossoms.

"Where is Mabel?" I asked, noting her absence.

"She has walked on ahead. We shall overtake her in a few minutes."

The carriage had gone only a short distance when my wife discovered that she had dropped her fan.

"I had it where we were stopping. Julius, will you go back and get it for me?"

Julius got down and went back for the fan. He was an unconscionably long time finding it. After we got started again we had gone only a little way, when we saw Mabel and young Murchison coming toward us. They were walking arm in arm, and their faces were aglow with the light of love.

I do not know whether or not Julius had a previous understanding with Malcolm Murchison by which he was to drive us round by the long road that day, nor do I know exactly what motive influenced the old man's exertions in the matter. He was fond of Mabel, but I was old enough, and knew Julius well enough, to be skeptical of his motives. It is certain that a most excellent understanding existed between him and Murchison after the reconciliation, and that when the young people set up housekeeping over at the old Murchison place, Julius had an opportunity to enter their service. For some reason or other, however, he preferred to remain with us. The mare, I might add, was never known to balk again.
APPENDIX

"Have some dinner, Uncle Julius?" said my wife. It was a Sunday afternoon in early autumn. Our two women-servants had gone to a camp-meeting some miles away, and would not return until evening. My wife had served the dinner, and we were just rising from the table, when Julius came up the lane, and, taking off his hat, seated himself on the piazza.

The old man glanced through the open door at the dinner-table, and his eyes rested lovingly upon a large sugar-cured ham, from which several slices had been cut, exposing a rich pink expanse that would have appealed strongly to the appetite of any hungry Christian.

"No," said Annie, "I won't. Just sit down to the table and help yourself; eat all you want, and don't be bashful."

Julius drew a chair up to the table, while my wife and I went out on the piazza. Julius was in my employment; he took his meals with his own family, but when he happened to be about our house at meal-times, my wife never let him go away hungry.

I threw myself into a hammock, from which I could see Julius through an open window. He ate with evident relish, devoting his attention chiefly to the ham, slice after slice of which disappeared in the spacious cavity of his mouth. At first the old man ate rapidly, but after the edge of his appetite had been taken off he proceeded in a more leisurely manner. When he had cut the sixth slice of ham (I kept count of them from a lazy curiosity to see how much he could eat) I saw him lay it on his plate; as he adjusted the knife and fork to cut it into smaller pieces, he paused, as if struck by a sudden thought, and a tear rolled down his rugged cheek and fell upon the slice of ham before him. But the emotion, whatever the thought that caused it, was transitory, and in a moment he continued his dinner. When he was through eating, he came out on the porch, and resumed his seat with the satisfied expression of countenance that usually follows a good dinner.

"Julius," I said, "you seemed to be affected by something, a moment ago. Was the mustard so strong that it moved you to tears?"

"No, suh, it wa'n't de mustard; I wuz studyin' 'bout Dave."

"Who was Dave, and what about him?" I asked.

The conditions were all favorable to story-telling. There was an autumnal languor in the air, and a dreamy haze softened the dark green of the distant pines and the deep blue of the Southern sky. The generous meal he had made had put the old man in a very good humor. He was not always so, for his curiously undeveloped nature was subject to moods which were almost childish in their variableness. It was only now and then that we were able to study, through the medium of his recollection, the simple but intensely human inner life of slavery. His way of looking at the past seemed very strange to us; his view of certain sides of life was essentially different from ours. He never indulged in any regrets for the Arcadian joyousness and irresponsibility which was a somewhat popular conception of slavery; his had not been the lot of the petted house-servant, but that of the toiling field-hand. While he mentioned with a warm appreciation the acts of kindness which those in authority had shown to him and his people, he would speak of a cruel deed, not with the indignation of one accustomed to quick feeling and spontaneous expression, but with a furtive disapproval which suggested to us a doubt in his own mind as to whether he had a right to think or to feel, and presented to us the curious psychological spectacle of a mind enslaved long after the shackles had been struck off from the limbs of its possessor. Whether the sacred name of liberty ever set his soul aglow with a generous fire; whether he had more than the most elementary ideas of love, friendship, patriotism, religion,—things which are half, and the better half, of life to us; whether he even realized, except in a vague, uncertain way, his own degradation, I do not know. I fear not; and if not, then centuries of repression had borne their legitimate fruit. But in the simple human feeling, and still more in the undertone of sadness, which pervaded his stories, I thought I could see a spark which, fanned by favoring breezes and fed by the memories of the past, might become in his children's children a glowing flame of sensibility, alive to every thrill of human happiness or human woe.

"Dilsey wa'n't on de plantation w'en Dave wuz 'cused er stealin' de bacon. Ole mist'iss had sont her ter town fer a week er so fer ter wait on one er her darters w'at had a young baby, en she didn' fine out nuffin 'bout Dave's trouble 'tel she got back ter de plantation. Dave had patien'ly endyoed de finger er scawn, en all de hard words w'at de niggers pile' on 'im, caze he wuz sho' Dilsey would stan' by 'im, en would n' b'lieve he wuz a rogue, ner none er de yuther tales de darkies wuz tellin' 'bout 'im.

"W'en Dilsey started down ter de quarters, who should she meet but Dave, comin' in fum de cotton-fiel'. She turnt her head ter one side, en purten' lack she did n' seed Dave.

"'Dilsey!' sezee.

"Dilsey walk' right on, en did n' notice 'im.

"'Oh, Dilsey!'

"Dilsey did n' paid no 'tention ter 'im, en den Dave knowed some er de niggers be'n tellin' her 'bout de ham. He felt monst'us bad, but he 'lowed ef he could des git Dilsey fer ter listen ter 'im fer a minute er so, he could make her b'lieve he did n' stole de bacon. It wuz a week er two befo' he could git a chance ter speak ter her ag'in; but fine'ly he cotch her down by de spring one day, en sezee:—

"But all er Dave's yuther troubles wa'n't nuffin side er dat ham. He had wrap' de chain roun' wid a rag, so it did n' hurt his neck; but w'eneber he went ter wuk, dat ham would be in his way; he had ter do his task, howsomedever, des de same ez ef he did n' hab de ham. W'eneber he went ter lay down, dat ham would be in de way. Ef he turn ober in his sleep, dat ham would be tuggin' at his neck. It wuz de las' thing he seed at night, en de fus' thing he seed in de mawnin'. W'eneber he met a stranger, de ham would be de fus' thing de stranger would see. Most un 'em would 'mence' ter laf, en whareber Dave went he could see folks p'intin' at him, en year 'em sayin':—

"Fus' Dave did n' mine it so much, caze he knowed he had n' done nuffin. But bimeby he got so he could n' stan' it no longer, en he 'd hide hisse'f in de bushes w'eneber he seed anybody comin', en alluz kep' hisse'f shet up in his cabin atter he come in fum wuk.

"Mars Dugal' had Wiley tuk back ter de plantation, en sont fer a doctor fer ter pick de shot out'n 'im. En de ve'y nex' mawnin' Mars Dugal' sont fer Dave ter come up ter de big house; he felt kinder sorry fer de way Dave had be'n treated. Co'se it wa'n't no fault er Mars Dugal's, but he wuz gwine ter do w'at he could fer ter make up fer it. So he sont word down ter de quarters fer Dave en all de yuther han's ter 'semble up in de yard befo' de big house at sun-up nex' mawnin'.

"Yearly in de mawnin' de niggers all swarm' up in de yard. Mars Dugal' wuz feelin' so kine dat he had brung up a bairl er cider, en tole de niggers all fer ter he'p deyselves.

"W'en de niggers wuz gwine 'way, Mars Dugal' tole me fer ter go en hunt up Dave, en bring 'im up ter de house. I went down ter Dave's cabin, but could n' fine 'im dere. Den I look' roun' de plantation, en in de aidge er de woods, en 'long de road; but I could n' fine no sign er Dave. I wuz 'bout ter gin up de sarch, w'en I happen' fer ter run 'cross a foot-track w'at look' lack Dave's. I had wukked 'long wid Dave so much dat I knowed his tracks: he had a monst'us long foot, wid a holler instep, w'ich wuz sump'n skase 'mongs' black folks. So I follered dat track 'cross de fiel' fum de quarters 'tel I got ter de smoke-'ouse. De fus' thing I notice' wuz smoke comin' out'n de cracks; it wuz cu'ous, caze dey had n' be'n no hogs kill' on de plantation fer six mont' er so, en all de bacon in de smoke-'ouse wuz done kyoed. I could n' 'magine fer ter sabe my life w'at Dave wuz doin' in dat smoke-'ouse. I went up ter de do' en hollered:—

"'Dave!'

"Dey didn' nobody answer. I didn' wanter open de do', fer w'ite folks is monst'us pertickler 'bout dey smoke-'ouses; en ef de oberseah had a-come up en cotch me in dere, he mou't not wanter b'lieve I wuz des lookin' fer Dave. So I sorter knock at de do' en call' out ag'in:—

"Dey wuz a pile er bark burnin' in de middle er de flo', en right ober de fier, hangin' fum one er de rafters, wuz Dave; dey wuz a rope roun' his neck, en I didn' haf ter look at his face mo' d'n once fer ter see he wuz dead.

"Den I knowed how it all happen'. Dave had kep' on gittin' wusser en wusser in his mine, 'tel he des got ter b'lievin' he wuz all done turnt ter a ham; en den he had gone en built a fier, en tied a rope roun' his neck, des lack de hams wuz tied, en had hung hisse'f up in de smoke-'ouse fer ter kyo.

"Dave wuz buried down by de swamp, in de plantation buryin' groun'. Wiley didn' died fum de woun' he got in Mars McIntyre's hen 'ouse; he got well atter a w'ile, but Dilsey wouldn' hab nuffin mo' ter do wid 'im, en 't wa'n't long 'fo' Mars Dugal' sol' 'im ter a spekilater on his way souf,—he say he didn' want no sich a nigger on de plantation, ner in de county, ef he could he'p it. En w'en de een' er de year come, Mars Dugal'' turnt Mars Walker off, en run de plantation hisse'f atter dat.

There was a short silence after the old man had finished his story, and then my wife began to talk to him about the weather, on which subject he was an authority. I went into the house. When I came out, half an hour later, I saw Julius disappearing down the lane, with a basket on his arm.

At breakfast, next morning, it occurred to me that I should like a slice of ham. I said as much to my wife.

"The fact is," she said, pensively, "I couldn't have eaten any more of that ham, and so I gave it to Julius."
A Deep Sleeper

It was four o'clock on Sunday afternoon, in the month of July. The air had been hot and sultry, but a light, cool breeze had sprung up, and occasional cirrus clouds overspread the sun, and for a while subdued his fierceness. We were all out on the piazza—as the coolest place we could find—my wife, my sister-in-law and I. The only sounds that broke the Sabbath stillness were the hum of an occasional vagrant bumble-bee, or the fragmentary song of a mocking-bird in a neighboring elm, who lazily trolled a stave of melody, now and then, as a sample of what he could do in the cool of the morning, or after a light shower, when the conditions would be favorable to exertion.

"Annie," said I, "suppose, to relieve the deadly dulness of the afternoon, that we go out and pull the big watermelon, and send for Colonel Pemberton's folks to come over and help us eat it."

"Is it ripe, yet?" she inquired sleepily, brushing away a troublesome fly that had impudently settled on her hair.

"Yes, I think so. I was out yesterday with Julius, and we thumped it, and concluded it would be fully ripe by tomorrow or next day. But I think it is perfectly safe to pull it to-day."

"Well, if you are sure, dear, we'll go. But how can we get it up to the house? It's too big to tote."

"I'll step round to Julius's cabin and ask him to go down with the wheelbarrow and bring it up," I replied.

Julius was an elderly colored man who worked on the plantation and lived in a small house on the place, a few rods from my own residence. His daughter was our cook, and other members of his family served us in different capacities.

As I turned the corner of the house I saw Julius coming up the lane. He had on his Sunday clothes, and was probably returning from the afternoon meeting at the Sandy Run Baptist Church, of which he was a leading member and deacon.

"Julius," I said, "we are going out to pull the big watermelon, and we want you to take the wheelbarrow and go with us, and bring it up to the house."

Julius had a profound contempt for poor whites, and never let slip an opportunity for expressing it. He assumed that we shared this sentiment, while in fact our feeling toward this listless race was something entirely different. They were, like Julius himself, the product of a system which they had not created and which they did not know enough to resist.

As the old man turned to go away he began to limp, and put his hand to his knee with an exclamation of pain.

"That'll be all right, Julius," I said, and the old man, hobbling, disappeared round the corner of the house. Tom was a lubberly, sleepy-looking negro boy of about fifteen, related to Julius's wife in some degree, and living with them.

The old man came back in about five minutes. He walked slowly, and seemed very careful about bearing his weight on the afflicted member.

"I sont 'Liza Jane fer ter wake Tom up," he said. "He's down in de orchard asleep under a tree somewhar. 'Liza Jane knows whar he is. It takes a minute er so fer ter wake 'im up. 'Liza Jane knows how ter do it. She tickles 'im in de nose er de yeah wid a broomstraw; hollerin' doan' do no good. Dat boy is one er de Seben Sleepers. He's wuss'n his gran'daddy used ter be."

"No, Miss Mabel, I doan know 'em. Hit ain' my fault dat I ain't able ter read de Bible. But ez I wuz a-sayin', dis yer Skundus growed up ter be a peart, lively kind er boy, en' wuz very well liked on de plantation. He never quo'lled wid de res' er de ban's en' alluz behaved 'isse'f en' tended ter his wuk. De only fault he had wuz his sleep'ness. He'd haf ter be woke up ev'y mawnin' ter go ter his wuk, en' w'enever he got a chance he'd fall ersleep. He wuz might'ly nigh gittin' inter trouble mod'n once fer gwine ter sleep in de fiel'. I never seed his beat fer sleepin'. He could sleep in de sun er sleep in de shade. He could lean upon his hoe en' sleep. He went ter sleep walk'n' 'long de road oncet, en' mighty nigh bus't his head open 'gin' a tree he run inter. I did heah he oncet went ter sleep while he wuz in swimmin'. He wuz floatin' at de time, en' come mighty nigh gittin' drownded befo' he woke up. Ole Marse heared 'bout it en' ferbid his gwine in swimmin' enny mo', fer he said he couldn't 'ford ter lose 'im.

"So dey fixed it dat erway, en' Cindy went off wid 'em, she 'spectin' ter be back in a week er so, en' de w'ite folks not hahdly 'lowin' she'd come back at all. Skundus didn' lack ter hab Cindy go, but he couldn' do nuthin'. He wuz wukkin' off in ernudder part er de plantation w'en she went erway, en' had ter tell her good-by de night befo'.

"W'en Cindy fus' went away she wuz kinder down in de mouf fer a day er so. But she went to a fine new house, de folks treated her well en' dere wuz sich good comp'ny 'mongs' her own people, dat she made up 'er min' she might's well hab a good time fer de week er two she wuz gwine ter stay down dere. But w'en de time roll' on en' she didn' heared nothin' 'bout gwine back, she 'mence' ter git kinder skeered she wuz'n nebber gwine ter see her mammy ner Skundus no mo'. She wuz monst'us cut up 'bout it, an' los' 'er appetite en' got so po' en' skinny, her mist'ess sont 'er down ter de swamp fer ter git some roots fer ter make some tea fer 'er health. Her mist'ess sont her 'way 'bout th'ee o'clock en' Cindy didn' come back till atter sundown; en' she say she b'en lookin' fer de roots, dat dey didn' 'pear ter be none er dem kin' er roots fer a mile er so 'long de aidge er de swamp.

"Cindy 'mence' ter git better jes' ez soon as she begun ter drink de root-tea. It wuz a monst'us good med'cine, leas'ways in her case. It done Cindy so much good dat her mist'ess 'eluded she'd take it herse'f en' gib it ter de chil'en. De fus' day Cindy went atter de roots dey wuz some lef' ober, en' her mist'ess tol' 'er fer ter use dat fer de nex' day. Cindy done so, but she tol' 'er mist'ess hit didn' hab no strenk en' didn' do 'er no good. So ev'y day atter dat Marse Wash'n'ton's wife 'ud sen' Cindy down by de aidge er de swamp fer ter git fresh roots.

"'I didn' mean no harm by sleep'n in de barn las' night, Marse Dugal',' sez 'e, 'en' ef yer'll let me off dis time, I won' nebber do so no mo'.'

"Well, ter make a long story sho't, Skundus said he had gone ter de barn dat Sunday atternoon befo' de Monday w'en he could't be foun', fer ter hunt aigs, en' wiles he wuz up dere de hay had 'peared so sof en' nice dat he had laid down fer take a little nap; dat it wuz mawnin' w'en he woke en' foun' hisse'f all covered up whar de hay had fell over on 'im. A hen had built a nes' right on top un 'im, en' it had half-a-dozen aigs in it. He said he hadn't stop fer ter git no brekfus', but had jes' suck' one or two er de aigs en' hurried right straight out in de fiel', fer he seed it wuz late en' all de res' er de ban's wuz gone ter wuk.

"'Youer a liar,' said Marse Dugal', 'en' de truf ain't in yer. Yer b'en run erway en' hid in de swamp somewhar ernudder.' But Skundus swo' up en' down dat he hadn' b'en out'n dat barn, en' fin'lly Marse Dugal' went up ter de house en' Skundus went on wid his wuk.

Tom came slowly round the house with the wheelbarrow, and stood blinking and rolling his eyes as if he had just emerged from a sound sleep and was not yet half awake.

We took our way around the house, the ladies and I in front, Julius next and Tom bringing up the rear with the wheelbarrow. We went by the well-kept grape-vines, heavy with the promise of an abundant harvest, through a narrow field of yellowing corn, and then picked our way through the watermelon-vines to the spot where the monarch of the patch had lain the day before, in all the glory of its coat of variegated green. There was a shallow concavity in the sand where it had rested, but the melon itself was gone.
Lonesome Ben

There had been some talk among local capitalists about building a cotton mill on Beaver Creek, a few miles from my place on the sand hills in North Carolina, and I had been approached as likely to take an interest in such an enterprise. While I had the matter under advisement it was suggested, as an inducement to my co-operation, that I might have the brick for the mill made on my place—there being clay there suitable for the purpose—and thus reduce the amount of my actual cash investment. Most of my land was sandy, though I had observed several outcroppings of clay along the little creek or branch forming one of my boundaries.

One afternoon in summer, when the sun was low and the heat less oppressive than it had been earlier in the day, I ordered Julius, our old colored coachman, to harness the mare to the rockaway and drive me to look at the clay-banks. When we were ready, my wife, who wished to go with me for the sake of the drive, came out and took her seat by my side.

We reached our first point of destination by a road running across the plantation, between a field of dark-green maize on the one hand and a broad expanse of scuppernong vines on the other. The road led us past a cabin occupied by one of my farm-hands. As the carriage went by at a walk, the woman of the house came to the door and curtsied. My wife made some inquiry about her health, and she replied that it was poor. I noticed that her complexion, which naturally was of a ruddy brown, was of a rather sickly hue. Indeed, I had observed a greater sallowness among both the colored people and the poor whites thereabouts than the hygienic conditions of the neighborhood seemed to justify.

After leaving this house our road lay through a cotton field for a short distance, and then we entered a strip of woods, through which ran the little stream beside which I had observed the clay. We stopped at the creek, the road by which we had come crossing it and continuing over the land of my neighbor, Colonel Pemberton. By the roadside, on my own land, a bank of clay rose in almost a sheer perpendicular for about ten feet, evidently extending back some distance into the low, pine-clad hill behind it, and having also frontage upon the creek. There were marks of bare feet on the ground along the base of the bank, and the face of it seemed freshly disturbed and scored with finger marks, as though children had been playing there.

"Do you think that clay would make good brick, Julius?" I asked the old man, who had been unusually quiet during the drive. He generally played with the whip, making little feints at the mare, or slapping her lightly with the reins, or admonishing her in a familiar way; but on this occasion the heat or some other cause had rendered him less demonstrative than usual.

I judged from the appearance of the clay that it was probably deficient in iron. It was of a yellowish-white tint and had a sort of greasy look.

"Well," I said, "we'll drive up to the other place and get a sample of that clay, and then we'll come back this way."

"Hold on a minute, dear," said my wife, looking at her watch, "Mabel has been over to Colonel Pemberton's all the afternoon. She said she'd be back at five. If we wait here a little while she'll be along and we can take her with us."

"All right," I said, "we'll wait for her. Drive up a little farther, Julius, by that jessamine vine."

While we were waiting, a white woman wearing a homespun dress and slat-bonnet, came down the road from the other side of the creek, and lifting her skirts slightly, waded with bare feet across the shallow stream. Reaching the clay-bank she stooped and gathered from it, with the aid of a convenient stick, a quantity of the clay which she pressed together in the form of a ball. She had not seen us at first, the bushes partially screening us; but when, having secured the clay, she turned her face in our direction and caught sight of us watching her, she hid the lump of clay in her pocket with a shamefaced look, and hurried away by the road she had come.

"What is she going to do with that, Uncle Julius?" asked my wife. We were Northern settlers, and still new to some of the customs of the locality, concerning which we often looked to Julius for information. He had lived on the place many years and knew the neighborhood thoroughly.

"What was the matter with Ben?" asked my wife. "You can tell us while we're waiting for Mabel."

Old Julius often beguiled our leisure with stories of plantation life, some of them folk-lore stories, which we found to be in general circulation among the colored people; some of them tales of real life as Julius had seen it in the old slave days; but the most striking were, we suspected, purely imaginary, or so colored by old Julius's fancy as to make us speculate at times upon how many original minds, which might have added to the world's wealth of literature and art, had been buried in the ocean of slavery.

"W'en Ben stahted out he wanted ter go ter de No'th. He didn' know how fur it wuz, bet he 'lowed he retch dar in fo' er five days. He knowed de No'th Stah, an' de fus night he kep' gwine right straight to'ds it. But de nex' night it was rainin,' an' fer two er th'ee nights it stayed cloudy, an' Ben couldn' see de No'th Stah. Howsomeber, he knowed he had got stahted right' an' he kep' gwine right straight on de same way fer a week er mo' 'spectin' ter git ter de No'th eve'y day, w'en one mawin' early, atter he had b'en walkin' all night, he come right smack out on de crick jes whar he had stahted f'om.

"Co'se Ben wuz monst'us disapp'inted. He had been wond'rin' w'y he hadn' got ter de No'th befo,' an' behol,' heah he wuz back on de ole plantation. He couldn' un'erstan' it at fus,' but he wuz so hongry he didn' hab time ter study 'bout nuffin' fer a little w'ile but jes' ter git sump'n' ter eat; fer he had done eat up de bread an' meat he tuk away wid 'im, an' had been libbin' on roas'n-ears an' sweet'n taters he'd slip out'n de woods an' fin' in co'n fiel's 'an 'tater-patches. He look 'cross de crick, an' seed dis yer clay-bank, an' he waded ober an' got all he could eat, an' den tuk a lump wid 'im, an' hid in de woods ag'in 'til he could study de matter ober some.

We had observed that the water, like that of most streams that take their rise in swamps, had an amber tint to which the sand and clay background of the bed of the stream imparted an even yellower hue.

"What did he do then, Julius?" asked my wife, who liked to hear the end of a story.

"Well, Miss, he made up his min' den dat he wuz gwineter staht fer de No'th ag'in. But wiles he b'en layin' roun' in de woods he had 'mence ter feel monst'us lonesome, an' it 'peared ter him dat he jes' couldn' go widout seein' Dasdy an' little Pete. Fus' he 'lowed he'd go up ter de cabin, but he thought 'bout de dogs 'roun' de yahd, an' dat de yuther dahkies mought see 'im, and so he 'cided he'd better watch fer 'em 'til dey come long de road—it wuz dis yer same road—w'en he could come out'n de woods an' talk ter 'em. An' he eben 'lowed he mought 'suade 'em ter run erway wid 'im an' dey could all get ter de No'th, fer de nights wuz cl'ar now, an' he couldn' lose de No'th Stah.

"So he waited two er th'ee days, an' sho' nuff long come Dasdy one mornin,' comin' over to Mars Dugal's fer ter fetch some things fer her missis. She wuz lookin' kinder down in de mouf, fer she thought a heap er Ben, an' wuz monst'us sorry ter lose 'im, w'iles at de same time she wuz glad he wuz free, fer she 'lowed he'd done got ter de Norf long befo.' An' she wuz studyin' 'bout Ben, w'at a fine-lookin' man he wuz, an' wond'rin' ef she'd eber see 'im any mo.'

"Po' Ben wuz so 'sturbed in his min' dat he couldn' hahdly eat any clay dat day. He couldn' make out w'at wuz de matter wid Dasdy but he 'lowed maybe she'd heared he wuz dead er sump'n,' an' thought he wuz a ha'nt, an' dat wuz w'y she had run away. So he watch' by de side er de road, an' nex' mornin' who should come erlong but little Pete, wid a reed over his shoulder, an' a go'd-full er bait, gwine fishin' in de crick.

"Po' Ben kep' gittin' wus an' wus mixed up. He couldn' make out fer de life er 'im w'at could be de matter. Nobody didn' 'pear ter wanter own 'im. He felt so cas' down dat he didn' notice a nigger man comin' long de road 'til he got right close up on 'im, an' didn' heah dis man w'en he said 'Hoddy' ter 'im.

"Co'se ef Mars Marrabo had been huntin' Ben he would 'a' foun' 'im. But he had long sence los' all hope er seein' im ag'in, an' so nobody didn' 'sturb Ben in de woods. He stayed hid a day er two mo' an' den he got so lonesome an' homesick fer Dasdy an' little Pete an' de yuther dahkies,—somebody ter talk ter—dat he jes' made up his min' ter go right up ter de house an' gib hisse'f up an' take his med'cine. Mars Marrabo couldn' do nuffin' mo' d'n kill 'im an' he mought's well be dead as hidin' in de woods wid nobody ter talk ter er look at ner nuffin'. He had jes' come out 'n de woods an' stahted up dis ve'y road, w'en who sh'd come 'long in a hoss 'n buggy but ole Mars Marrabo, drivin' ober ter dat yuther brickyahd youer gwinter see now. Ben run out 'n de woods, and fell down on his knees in de road right in front er Mars Marrabo. Mars Marrabo had to pull on de lines an' hoi' de hoss up ter keep 'im f'um runnin' ober Ben.

"Atter he got ober his grievin' spell he 'mence ter wonder w'at Mars Marrabo meant by callin' 'im yaller, an' ez long ez nobody didn' seem ter keer whuther dey seed 'im er not, he went down by de crick in broad daylight, an' kneel down by de water an' looked at his face. Fus' he didn' reco'nize hisse'f an' glanshed back ter see ef dey wa'n't somebody lookin' ober his shoulder—but dey wa'n't. An' w'en he looked back in de water he seed de same thing—he wa'n't black no mo', but had turnt ter a light yaller.

"He looked all roun', but he couldn' see nobody but a big bullfrog settin' on a log on de yuther side er de crick. An' w'en he turnt roun' an' sta'ted back in de woods, he heared de same thing behin' 'im.

My wife came of a family of reformers, who could never contemplate an evil without seeking an immediate remedy. When I decided that the bank of edible clay was not fit for brickmaking, she asked me if I would not have it carted away, suggesting at the same time that it could be used to fill a low place in another part of the plantation.

"It would be too expensive," I said.

"Oh, no," she replied, "I don't think so. I have been talking with Uncle Julius about it, and he says he has a nephew who is out of employment, and who will take the contract for ten dollars, if you will furnish the mule and cart, and board him while the job lasts."

As I had no desire to add another permanent member to my household, I told her it would be useless; that if the people did not get clay there they would find it elsewhere, and perhaps an inferior quality which might do greater harm, and that the best way to stop them from eating it was to teach them self-respect, when she had opportunity, and those habits of industry and thrift whereby they could get their living from the soil in a manner less direct but more commendable.
Superstitions and Folk-Lore of the South

During a recent visit to North Carolina, after a long absence, I took occasion to inquire into the latter-day prevalence of the old-time belief in what was known as "conjuration" or "goopher," my childish recollection of which I have elsewhere embodied into a number of stories. The derivation of the word "goopher" I do not know, nor whether any other writer than myself has recognized its existence, though it is in frequent use in certain parts of the South. The origin of this curious superstition itself is perhaps more easily traceable. It probably grew, in the first place, out of African fetichism which was brought over from the dark continent along with the dark people. Certain features, too, suggest a distant affinity with Voodooism, or snake worship, a cult which seems to have been indigenous to tropical America. These beliefs, which in the place of their origin had all the sanctions of religion and social custom, became, in the shadow of the white man's civilization, a pale reflection of their former selves. In time, too, they were mingled and confused with the witchcraft and ghost lore of the white man, and the tricks and delusions of the Indian conjurer. In the old plantation days they flourished vigorously, though discouraged by the "great house," and their potency was well established among the blacks and the poorer whites. Education, however, has thrown the ban of disrepute upon witchcraft and conjuration. The stern frown of the preacher, who looks upon superstition as the ally of the Evil One; the scornful sneer of the teacher, who sees in it a part of the livery of bondage, have driven this quaint combination of ancestral traditions to the remote chimney corners of old black aunties, from which it is difficult for the stranger to unearth them. Mr. Harris, in his Uncle Remus stories, has, with fine literary discrimination, collected and put into pleasing and enduring form, the plantation stories which dealt with animal lore, but so little attention has been paid to those dealing with so-called conjuration, that they seem in a fair way to disappear, without leaving a trace behind. The loss may not be very great, but these vanishing traditions might furnish valuable data for the sociologist, in the future study of racial development. In writing, a few years ago, the volume entitled The Conjure Woman, I suspect that I was more influenced by the literary value of the material than by its sociological bearing, and therefore took, or thought I did, considerable liberty with my subject. Imagination, however, can only act upon data—one must have somewhere in his consciousness the ideas which he puts together to form a connected whole. Creative talent, of whatever grade, is, in the last analysis, only the power of rearrangement—there is nothing new under the sun. I was the more firmly impressed with this thought after I had interviewed half a dozen old women, and a genuine "conjure doctor;" for I discovered that the brilliant touches, due, I had thought, to my own imagination, were after all but dormant ideas, lodged in my childish mind by old Aunt This and old Uncle That, and awaiting only the spur of imagination to bring them again to the surface. For instance, in the story, "Hot-foot Hannibal," there figures a conjure doll with pepper feet. Those pepper feet I regarded as peculiarly my own, a purely original creation. I heard, only the other day, in North Carolina, of the consternation struck to the heart of a certain dark individual, upon finding upon his doorstep a rabbit's foot—a good omen in itself perhaps—to which a malign influence had been imparted by tying to one end of it, in the form of a cross, two small pods of red pepper!

Most of the delusions connected with this belief in conjuration grow out of mere lack of enlightenment. As primeval men saw a personality behind every natural phenomenon, and found a god or a devil in wind, rain, and hail, in lightning, and in storm, so the untaught man or woman who is assailed by an unusual ache or pain, some strenuous symptom of serious physical disorder, is prompt to accept the suggestion, which tradition approves, that some evil influence is behind his discomfort; and what more natural than to conclude that some rival in business or in love has set this force in motion?

Relics of ancestral barbarism are found among all peoples, but advanced civilization has at least shaken off the more obvious absurdities of superstition. We no longer attribute insanity to demoniac possession, nor suppose that a king's touch can cure scrofula. To many old people in the South, however, any unusual ache or pain is quite as likely to have been caused by some external evil influence as by natural causes. Tumors, sudden swellings due to inflammatory rheumatism or the bites of insects, are especially open to suspicion. Paralysis is proof positive of conjuration. If there is any doubt, the "conjure doctor" invariably removes it. The credulity of ignorance is his chief stock in trade—there is no question, when he is summoned, but that the patient has been tricked.

The means of conjuration are as simple as the indications. It is a condition of all witch stories that there must in some way be contact, either with the person, or with some object or image intended to represent the person to be affected; or, if not actual contact, at least close proximity. The charm is placed under the door-sill, or buried under the hearth, or hidden in the mattress of the person to be conjured. It may be a crude attempt to imitate the body of the victim, or it may consist merely of a bottle, or a gourd, or a little bag, containing a few rusty nails, crooked pins, or horsehairs. It may be a mysterious mixture thrown surreptitiously upon the person to be injured, or merely a line drawn across a road or path, which line it is fatal for a certain man or woman to cross. I heard of a case of a laboring man who went two miles out of his way, every morning and evening, while going to and from his work, to avoid such a line drawn for him by a certain powerful enemy.

Some of the more gruesome phases of the belief in conjuration suggest possible poisoning, a knowledge of which baleful art was once supposed to be widespread among the imported Negroes of the olden time. The blood or venom of snakes, spiders, and lizards is supposed to be employed for this purpose. The results of its administration are so peculiar, however, and so entirely improbable, that one is supposed to doubt even the initial use of poison, and figure it in as part of the same general delusion. For instance, a certain man "swelled up all over" and became "pieded," that is, pied or spotted. A white physician who was summoned thought that the man thus singularly afflicted was poisoned, but did not recognize the poison nor know the antidote. A conjure doctor, subsequently called in, was more prompt in his diagnosis. The man, he said, was poisoned with a lizard, which at that very moment was lodged somewhere in the patient's anatomy. The lizards and snakes in these stories, by the way, are not confined to the usual ducts and cavities of the human body, but seem to have freedom of movement throughout the whole structure. This lizard, according to the "doctor," would start from the man's shoulder, descend to his hand, return to the shoulder, and pass down the side of the body to the leg. When it reached the calf of the leg the lizard's head would appear right under the skin. After it had been perceptible for three days the lizard was to be cut out with a razor, or the man would die. Sure enough, the lizard manifested its presence in the appointed place at the appointed time; but the patient would not permit the surgery, and at the end of three days paid with death the penalty of his obstinacy. Old Aunt Harriet told me, with solemn earnestness, that she herself had taken a snake from her own arm, in sections, after a similar experience. Old Harriet may have been lying, but was, I imagine, merely self-deluded. Witches, prior to being burned, have often confessed their commerce with the Evil One. Why should Harriet hesitate to relate a simple personal experience which involved her in no blame whatever?

Old Uncle Jim, a shrewd, hard old sinner, and a palpable fraud, who did not, I imagine, believe in himself to any great extent, gave me some private points as to the manner in which these reptiles were thus transferred to the human system. If a snake or a lizard be killed, and a few drops of its blood be dried upon a plate or in a gourd, the person next eating or drinking from the contaminated vessel will soon become the unwilling landlord of a reptilian tenant. There are other avenues, too, by which the reptile may gain admittance; but when expelled by the conjure doctor's arts or medicines, it always leaves at the point where it entered. This belief may have originally derived its existence from the fact that certain tropical insects sometimes lay their eggs beneath the skins of animals, or even of men, from which it is difficult to expel them until the larvae are hatched. The chico or "jigger" of the West Indies and the Spanish Main is the most obvious example.

Old Aunt Harriet—last name uncertain, since she had borne those of her master, her mother, her putative father, and half a dozen husbands in succession, no one of which seemed to take undisputed precedence—related some very remarkable experiences. She at first manifested some reluctance to speak of conjuration, in the lore of which she was said to be well versed; but by listening patiently to her religious experiences—she was a dreamer of dreams and a seer of visions—I was able now and then to draw a little upon her reserves of superstition, if indeed her religion itself was much more than superstition.

Very obviously Harriet had sprained her ankle while looking at the old man instead of watching the path, and the hot fomentation had reduced the swelling. She is not the first person to hear spirit voices in his or her own vagrant imaginings.

On another occasion, Aunt Harriet's finger swelled up "as big as a corn cob." She at first supposed the swelling to be due to a felon. She went to old Uncle Julius Lutterloh, who told her that some one had tricked her. "My Lawd!" she exclaimed, "how did they fix my finger?" He explained that it was done while in the act of shaking hands. "Doctor" Julius opened the finger with a sharp knife and showed Harriet two seeds at the bottom of the incision. He instructed her to put a poultice of red onions on the wound over night, and in the morning the seeds would come out. She was then to put the two seeds in a skillet, on the right hand side of the fire-place, in a pint of water, and let them simmer nine mornings, and on the ninth morning she was to let all the water simmer out, and when the last drop should have gone, the one that put the seeds in her hand was to go out of this world! Harriet, however, did not pursue the treatment to the bitter end. The seeds, once extracted, she put into a small phial, which she corked up tightly and put carefully away in her bureau drawer. One morning she went to look at them, and one of them was gone. Shortly afterwards the other disappeared. Aunt Harriet has a theory that she had been tricked by a woman of whom her husband of that time was unduly fond, and that the faithless husband had returned the seeds to their original owner. A part of the scheme of conjuration is that the conjure doctor can remove the spell and put it back upon the one who laid it. I was unable to learn, however, of any instance where this extreme penalty had been insisted upon.

It is seldom that any of these old Negroes will admit that he or she possesses the power to conjure, though those who can remove spells are very willing to make their accomplishment known, and to exercise it for a consideration. The only professional conjure doctor whom I met was old Uncle Jim Davis, with whom I arranged a personal interview. He came to see me one evening, but almost immediately upon his arrival a minister called. The powers of light prevailed over those of darkness, and Jim was dismissed until a later time, with a commission to prepare for me a conjure "hand" or good luck charm, of which, he informed some of the children about the house, who were much interested in the proceedings. I was very much in need. I subsequently secured the charm, for which, considering its potency, the small sum of silver it cost me was no extravagant outlay. It is a very small bag of roots and herbs, and, if used according to directions, is guaranteed to insure me good luck and "keep me from losing my job." The directions require it to be wet with spirits nine mornings in succession, to be carried on the person, in a pocket on the right hand side, care being taken that it does not come in contact with any tobacco. When I add that I procured, from an equally trustworthy source, a genuine graveyard rabbit's foot, I would seem to be reasonably well protected against casual misfortune. I shall not, however, presume upon this immunity, and shall omit no reasonable precaution which the condition of my health or my affairs may render prudent.

An interesting conjure story, which I heard, involves the fate of a lost voice. A certain woman's lover was enticed away by another woman, who sang very sweetly, and who, the jilted one suspected, had told lies about her. Having decided upon the method of punishment for this wickedness, the injured woman watched the other closely, in order to find a suitable opportunity for carrying out her purpose; but in vain, for the fortunate one, knowing of her enmity, would never speak to her or remain near her. One day the jilted woman plucked a red rose from her garden, and hid herself in the bushes near her rival's cabin. Very soon an old woman came by, who was accosted by the woman in hiding, and requested to hand the red rose to the woman of the house. The old woman, suspecting no evil, took the rose and approached the house, the other woman following her closely, but keeping herself always out of sight. When the old woman, having reached the door and called out the mistress of the house, delivered the rose as requested, the recipient thanked the giver in a loud voice, knowing the old woman to be somewhat deaf. At the moment she spoke, the woman in hiding reached up and caught her rival's voice, and clasping it tightly in her right hand, escaped unseen, to her own cabin. At the same instant the afflicted woman missed her voice, and felt a sharp pain shoot through her left arm, just below the elbow. She at first suspected the old woman of having tricked her through the medium of the red rose, but was subsequently informed by a conjure doctor that her voice had been stolen, and that the old woman was innocent. For the pain he gave her a bottle of medicine, of which nine drops were to be applied three times a day, and rubbed in with the first two fingers of the right hand, care being taken not to let any other part of the hand touch the arm, as this would render the medicine useless. By the aid of a mirror, in which he called up her image, the conjure doctor ascertained who was the guilty person. He sought her out and charged her with the crime which she promptly denied. Being pressed, however, she admitted her guilt. The doctor insisted upon immediate restitution. She expressed her willingness, and at the same time her inability to comply—she had taken the voice, but did not possess the power to restore it. The conjure doctor was obdurate and at once placed a spell upon her which is to remain until the lost voice is restored. The case is still pending, I understand; I shall sometime take steps to find out how it terminates.

How far a story like this is original, and how far a mere reflection of familiar wonder stories, is purely a matter of speculation. When the old mammies would tell the tales of Br'er Rabbit and Br'er Fox to the master's children, these in turn would no doubt repeat the fairy tales which they had read in books or heard from their parents' lips. The magic mirror is as old as literature. The inability to restore the stolen voice is foreshadowed in the Arabian Nights, when the "Open Sesame" is forgotten. The act of catching the voice has a simplicity which stamps it as original, the only analogy of which I can at present think being the story of later date, of the words which were frozen silent during the extreme cold of an Arctic winter, and became audible again the following summer when they had thawed out.

The Wife of His Youth
Her Virginia Mammy
The Sheriff's Children
A Matter of Principle
Cicely's Dream
The Passing of Grandison
Uncle Wellington's Wives
The Bouquet
The Web of Circumstance

The House Behind the Cedars

The Marrow of Tradition

Uncollected Stories

Dave's Neckliss
A Deep Sleeper
Lonesome Ben
The Dumb Witness
The March of Progress
Baxter's Procrustes
The Doll
White Weeds
The Kiss

SELECTED ESSAYS

What Is a White Man?
The Future
American Superstitions and Folk-Lore of the South
Charles W. Chesnutt's Own View of His New Story, The Marrow of Tradition
The Disfranchisement of the Negro
The Courts and the Negro
Post-Bellum—Pre-Harlem