The Anglobitch Thesis contends that the brand of feminism that arose in the Anglosphere (the English-speaking world) in the 1960s has an ulterior misandrist (anti-male) agenda quite distinct from its self-proclaimed role as ‘liberator’ of women.

Saturday, 26 July 2008

A question every cultural warrior must ask is, how shall I fight? Given the ubiquitous nature of our given enemy, namely Anglo-American feminism, when we consider the nature of our foe it is plain that Anglo feminism is indistinguishable from Anglo culture itself. Anglo culture presents certain modules that allow us to scope out the nature of the foe:

1. Poor relations between the sexes, largely arising from Anglo-Saxon feminism, leading to low birth-rates, male alienation and the failure of trans-generational cultural transmission.2. A distinct socio-cultural gap between the working and middle classes to produce a vast, profoundly alienated underclass responsible for most crime, Welfare dependency and other social dysfunctions.3. A general sense of social isolation that derives from insular exaltation of the profit motive, so that the Anglo-American citizen lives in a perpetual state of alienation from his fellows and society and large. Family life and social well –being are neglected in favour of a puritanical work ethic, resulting in widespread anomie, social withdrawal and personal misery.4. The foregoing factors inhere to produce the least happy, most dangerous young people in the West. Anglo-American young people are a self-proclaimed ‘law unto themselves’, without any sense of public responsibility. ‘The kids know best’ is a widespread – nay, ubiquitous – Anglo-American refrain; unfortunately, they do not – witness the endemic problems of school shooting, teen pregnancy and crime that uniquely afflict the Anglo-Saxon countries. Since they ‘know best’, Anglo youths are culturally untouchable, glibly dismissing the centuries’ accumulated wisdom in favour of mindless, drug-fuelled hedonism and psychopathic sadism.5. Because of its smug, anti-intellectual stance, the Anglo-American media are particularly adept at infiltrating and manipulating the lower elements in other cultural blocs. By these means, the dysfunctional Anglo-Saxon culture has rapidly poisoned the West to its roots – depressing birth-rates, weakening Traditional values and erasing any higher cultural heritage wherever it settles.6. In that it lacks any self-awareness, the Anglosphere lacks the ability to recognise or address its own endemic dysfunctions.7. Grappling with these internal problems, but refusing to acknowledge their sources, the Anglo-American bloc lumbers across the world like a gigantic, blinded beast - bringing terror, destruction and death to everything it touches in pursuit of its matriarchal, plutocratic ‘ideals’. Far from expressing virility and martial strength, this putrid imperialism reveals a sickly culture writhing in its death-throes.

Since Anglo-American feminism is the purest expression of the parent culture, any strategy for defeating Anglo-American feminism involves bringing the Anglo-American bloc down altogether, not striving to correct its inequities. For, once the body is dead, the rotten brain of the beast must perish, also. Our disruptive tactics are derived from Subedei Ba’adur, the great Mongol General of the Thirteenth Century, who crushed the armies of the West. They are sufficiently flexible to be adapted to a variety of circumstances. Here, we apply them to disrupting a feminist website – though of course, they could be applied to disrupting an entire socio-economic system, or any of its aspects:

1. The attackers must undertake detailed reconnaissance work on the target site/forum. Find out who the leaders are, what the prescribed and proscribed attitudes are. Do not skimp on this aspect of battle – measure twice, cut once.2. Infiltrate the site in disguise. There must be at least three Agent identities adopted – a Player and his Adversary, plus several Sleepers. With skill, a single actor can use all three identities.3. The Player announces his presence with much fanfare. He starts a number of counter-feminist arguments with the Adversary and the Sleepers, hampering and confounding opposition with incisive logic and links to alternative sites, throwing his opponents off balance.4. The Adversary suddenly/stealthily switches sides, trapping the enemy Posters between hammer and anvil.5. All Agents must stay around for as long as possible, causing ‘scorched earth’ damage to every aspect of the target forum.6. After being banned or leaving in dudgeon, leave a ‘safe’ Sleeper on the forum to monitor the long-term damage.7. Repeat the process every few months until the forum is decimated. In this way, our enemies will be rendered voiceless.

Saturday, 19 July 2008

Marie Stopes, renowned Anglo-Feminist and pioneer of birth-control, was in fact a Nazi. A Nazi is anyone with Nazi beliefs, whether they were card-carrying German Nazis or not. The French FN or British BNP are rightly considered Nazis, even today, long after Hitler’s death. Stopes shared key Nazi beliefs - she was thus a Nazi… simple, really.

Stopes may not have been a member of the Nazi party, but her eugenic views were identical: birth control, abortion and so on, to eliminate people she deemed ‘unfit’. Had she not lived in the Anglo-Saxon world, but in Nazi Germany, she would undoubtedly have been an active and committed Nazi. There is a difference between a chemical engineer attending an engineering conference in Nazi Germany, and a eugenicist attending a population control conference in Nazi Germany: the former remains politically neutral, the latter is inevitably politically engaged. In fact, many early feminists were racists and eugenicists, a fact long swept under the carpet by the liberal establishment. Virginia Woolf was also a Nazi, not just Stopes! Elite women are natural allies of Nazis and other authoritarian creeps, a fact well born out by history. We need a Nuremburg trial for such subhuman filth.

Interestingly, Gandhi was also a racist who detested black people and thought that only the higher social castes deserved human rights. We think the point is with Stopes that her ‘contributions’ to birth control were, as a whole, motivated by entirely different aims than is popularly considered. In the case of Plato, Karl Marx and so on, their contributions were not tarnished by their appalling racist/fascist beliefs (Marx was also a racist and anti-Semite), as their real contributions were in unrelated fields such as logic, philosophy or economics (Virginia Woolf admittedly falls into this category); while Stopes’ entire contribution was an attempt to legitimate and realize her eugenic, Nazi beliefs.

The whole thrust of puritanical Anglo-American Gentile culture is to set women on pedestals as Saints; when we scratch the surface, however, feminist luminaries are often appalling Nazi bigots, at least as bad as the males that feminism excoriates. Virginia Woolf was also a deranged racist, anti-Semite and eugenicist. It is great fun pointing this out to Anglo-feminist pinheads… as it utterly refutes their claim that a female-run world would be morally superior. Just study the social insects to see clear confirmation of that!

Something we have often considered is that Anglo-American women should be made to attend special classes where their racism, homophobia, sexism and entitlement issues would be discussed as a problematic socio-biological legacy, things they would be made to address rationally as innate problems they suffer from, rather like hereditary mental illnesses. Part of the rights/privileges agenda is that Anglo-American women are insufficiently challenged, as the pedestal they have wrangled for themselves sets them somehow above reproach. That pedestal needs to be removed with the utmost urgency.

Yes, men can be racist too - but the point is that female racism is entirely UNTOUCHED in the media or elsewhere (unlike white working class male racism, for instance). Our quarrel with Anglo-American women hinges on the blind eye turned to their racism, homophobia, socio-political privileges and double standards across the Anglosphere - attitudes that informally constrict the rights of others.

Simple: the Anglobitch Thesis contends that the brand of feminism that arose in the Anglosphere (the English-speaking world) in the 1960s has an ulterior misandrist (anti-male) agenda quite distinct from its self-proclaimed role as ‘liberator’ of women. This derives from a distinct component in Anglo-Saxon culture, namely Puritanism. This puritanical undercurrent gives women an intrinsic sense of entitlement and privilege as ‘owners’ of sex in a cultural context where sex is a scarce commodity (we call this sense of entitlement ‘The Pedestal Syndrome’). Because of this, the advance of women’s ‘rights’ across the Anglosphere has not been accompanied by a corresponding reduction of their traditional privileges – indeed, those privileges have only broadened in scope and impact, leaving men only with obligations and women aglow with rights plus privileges. This has been accompanied by an obsessive vilification of men in the Anglo-American media, and across the Anglosphere generally.

The Anglobitch Thesis differs from conventional men’s studies, in that it considers the present debased condition of Anglo-American men not to be the product of recent agendas in politics and culture, but the ultimate expression of a centuries-old anti-male animus hardwired in traditional Anglo-Saxon culture. Our contention is that the present-day Anglosphere is in fact a matriarchy, in all but name. However, in the modern context the fall-out from Anglo-American matriarchy has precipitated serious social crises that threaten not just the Anglosphere, but the whole of the West. Anglo-American feminism is in a transitory state where women retain the best of all conditions, men the worst of all conditions, and which women will not change without external compunction as the whole thing favors them too much, right now.

From the late Sixties, Anglo-American women were given the right to study, work and improve themselves. The problems began when they were allowed to retain the privileges they enjoyed before emancipation. This has led to absurd double standards like women wanting access to male organizations/occupations like military academies or the fire service, while continuing to exclude men from their own at every opportunity. Consider also divorce, which retains an archaic view of the male as an evil ogre, while assuming the female to be a penniless damsel. Sooner or later women are going to have to choose either rights or privileges before male alienation from contemporary arrangements renders western societies irredeemably dysfunctional (a process already well-advanced).

What is to be done? I suppose it relates to how we want to take practical action against the issues that oppress us. There are two core approaches to attacking any problem - the velvet glove or the iron fist. The glove may be good for manipulating our opponents as we wish, but ultimately it cannot really bite deep into the problem with sufficient force. The iron fist can seem ridiculous if one has a meagre power base (as we do), and the titanic energies it engages can soon dissipate if not released with decisive intent. The best strategy is a combination of glove and fist, using both as appropriate until an opportunity arises for a decisive strike.

That said, withdrawing consent from the existing order is a potent technique of passive resistance. Men should withdraw their consent from whatever Western society they live in, refusing to marry, have children, pay tax or even reside there until the issue of female privileges is forcefully addressed. This is especially potent when functioning members of the middle class adopt it en masse. Cut the supply of tacit goodwill, guys. But then, considering the Marriage Strike, this is already happening.