The Urantia Book -- Part III. The History Of UrantiaPAPER 106: Section 5.
Coabsolute Or Fifth-Phase Association

P1167:2,106:5.1 The Ultimate is the apex of
transcendental reality even as the Supreme is the
capstone of evolutionary-experiential
reality. And the actual emergence of these two experiential Deities lays
the foundation for the second experiential Trinity. This is the Trinity
Absolute, the union of God the Supreme, God the Ultimate, and the unrevealed
Consummator of Universe Destiny. And this Trinity has theoretical capacity
to activate the Absolutes of potentiality -- Deity, Universal, and Unqualified.
But the completed formation of this Trinity Absolute could take place only
after the completed evolution of the entire master universe, from Havona
to the fourth and outermost space level.
P1167:3,106:5.2 It should be made
clear that these experiential Trinities are correlative, not only of the
personality qualities of experiential Divinity, but also of all the other-than-personal
qualities which characterize their attained Deity unity. While this presentation
deals primarily with the personal phases of the unification of the cosmos,
it is nonetheless true that the impersonal aspects of the universe of universes
are likewise destined to undergo unification as is illustrated by the power-personality
synthesis now going on in connection with the evolution of the Supreme
Being. The spirit-personal qualities of the Supreme are inseparable from
the power prerogatives of the Almighty, and both are complemented by the
unknown potential of Supreme mind. Neither can God the Ultimate as a person
be considered apart from the other-than-personal aspects of Ultimate Deity.
And on the absolute level the Deity and the Unqualified Absolutes are inseparable
and indistinguishable in the presence of the Universal Absolute. P1167:4,106:5.3 Trinities
are, in and of themselves, not personal, but neither do they contravene
personality. Rather do they encompass it and correlate it, in a collective
sense, with impersonal functions. Trinities are, then, always deity
reality but never personality reality. The personality aspects
of a trinity are inherent in its individual members, and as individual
persons they are not that trinity. Only as a collective are they
trinity; that is trinity. But always is trinity inclusive of all
encompassed deity; trinity is deity unity. P1167:5,106:5.4 The three
Absolutes -- Deity, Universal, and Unqualified -- are not trinity, for
all are not deity. Only the deified can become trinity; all other associations
are triunities or triodities.