The Cross of Jesus Christ is the Focal Point of all Human History and is That Which Gives Meaning to Man's Existence

by Charles A. Jennings

The definition of the word HISTORY is "an account of what has happened in the life and development of a people, country, institution, etc., usually with an analysis and explanation." Looking back through the events of time gives the informed observer insight into the all-important questions, such as the origin and gradual developments of any race, nation or people. Accurate historical accounts tells exactly what happened in past events, but it is the meaning and interpretation of those events where a difference of opinions arise. Because of these differing opinions, a number of interpretations have been set forth by historians in an effort to explain the purpose of what has taken place in the past.

If any historian or philosopher can satisfactorily explain to himself and his peers what has happened in the past; he therefore, feels he can give a purposeful explanation of the present and the future.

When examining each major interpretation of history it becomes very evident that each one is based upon two major premises in the minds of their proponents:

their concept of the person of Almighty God, and

their belief concerning the purpose of man's existence.

The two major interpretations of history which are diametrically opposed to each other are as follows:

THE SECULAR WORLD VIEW

This interpretation teaches and promotes the concepts based upon the false theory of the "self-determination" of man. It rejects the idea of divine intervention and instead believes that man controls his own destiny. The following theories which secular minded historians and religionists have concocted in their effort to explain the Secular World View are:

1. The Cyclical View This view sees all of history as a series of endless repeating cycles which has no ultimate purpose or goal. It teaches that there is no climax to history, therefore each cycle within itself is insignificant to the whole.

The Cyclical View of History

It views history as having no original plan from its beginning as designed by an all Sovereign Creator, therefore it reserves no place for an ultimate fulfilled purpose. This view has been widely accepted from antiquity by many eastern pagan religions of the ancient world based upon what they see in the repeating seasons of life-cycles of nature. This viewpoint has led to the naive acceptance of such beliefs as reincarnation, fatalism and utter hopelessness.

2. The Marxist View This philosophical scheme of history views all mankind as being involved in a "class struggle" between the bourgeoisie (capitalists, middle-class) and the proletariat (industrial working class) which will eventually result in a "utopia" or the "perfect socialist state." When formulating this philosophy, Karl Marx put all men into one of two categories: the "liberating class" as "saviors" or into the "oppressing class" as the adversaries of the perfect social order. This atheistic view of human history while polarizing a society has resulted in utter social chaos and revolution. Marx viewed man as nothing more than an economic materialistic animal whose sole purpose was to serve the all-powerful state through human labor. This view also results in utter hopelessness for man both now and in the hereafter.

3. The Existential View This view is often referred to as the open-ended view because it sees no real meaning or purpose to history or the future, but can only relate to the present. This point of view was popularized in France after World War II, chiefly by Jean-Paul Sartre as a literary philosophic cult of nihilism and pessimism. It teaches that each individual exists as a separate entity in a purposeless universe. It also teaches that man can only improve himself by opposing his hostile environment in exercising his free will. Nihilism is that philosophy which denies the existence of absolute truth and the foundational basis of knowledge. This ungodly theory was practiced in the hippie sub-culture which was known as "Moral Relativism." Its battle cry was "the right for absolute freedom of expression." It spawned such ideas as "do your own thing," "do it if it feels good" or "if I don't think it's wrong, then it's all right." These fallacious concepts opened the door to a social and religious revolution which as resulted in the breakdown of authority in our civilization.

Within this theory, man is thought of only as a "social animal" without moral responsibility; so therefore, no accountability toward God his Creator, if such a Creator even exists. In other words, evil does not exist because no absolute moral laws exist. The existentialists embrace the beliefs that man is the only source of understanding our material universe, the social order in which we live and human nature itself. This view has also given rise to the anti-Biblical theory of "environmentalism verses human depravity." It is taught that man can only improve his moral status by changing the environment in which he lives. This has led to an attitude of total dependence on the state for social and economic support. Thus statism is born out of man's neglect of personal responsibility. If man is no longer responsible, he is therefore no longer accountable to a God of justice and His code of absolute moral laws, but is now accountable only to himself. Thus man has become his own "god."

THE CHRISTIAN WORLD VIEW

This interpretation accepts and teaches that God has a plan for mankind and is definitely involved and even intervenes in the affairs of human events. Accepting the Sovereign God as creator, He therefore is the Supreme Authority over all His creation. This is also known as the Providential View of history because it recognizes and accepts the intervening control of an All-Wise and Benevolent God both in the national and personal affairs of man. The origin of this view is found in the words of God Himself as recorded in the Christian Sacred Writings known as the Holy Bible. The Biblical concept of God is that He alone is the Creator and Sustainer of the universe and all that is therein. He alone has the right to exercise supreme authority over the affairs of men and to His laws all men have a responsibility to obey and someday will be held accountable for our actions. The supreme authority of God supersedes the authority of all men, institutions and civil governments. Therefore, the battle-cry of every Christian should be "to God alone belongs dominion." Being that Jesus Christ was the full incarnation of the Eternal God in flesh and now reigns victorious over death, hell and the grave, He alone deserves the rightful authority of dominion over all mankind. Therefore, to Him alone we affirm "The Crown Rights of King Jesus."

Notice to Readers

In an attempt to provide a wide range of opinions and applications within the bounds of the Historicist interpretation of Bible prophecy, we have utilized the research and writings of a variety of scholars and historians. Being that the material found on this website has been written over a period of several hundred years, there will naturally be a difference of opinions and interpretations on various prophecies. This is due to the experience and knowledge along with the political and religious conditions which existed during the life time of each respective writer. For example; the perspective of John Wycliffe of the 14th century in England as opposed to the perspective of a 21st century writer in North America may somewhat differ on the same prophecy due to their respective vantage points of time, location and development of historical events.

These differences by no means invalidate the truthfulness of the Historicist approach to the all-important subject of Bible prophecy. Even though some teachers and writers may differ on some major beliefs such as the rapture, the nature of the Second Coming of Christ, the identification of Israel, or the modern Zionist state of Israeli, each writer sets forth a traditional Protestant view of Bible prophecy that has been unfolding in fulfillment throughout time extending from the Apostolic age until our present age.

Every opinion and/or interpretation presented on this website may not necessarily be the accepted belief of those who have made this website available.