Introduction

In the Creation account, we see the creation of the stars of the universe occur in five words – “He made the stars also.” Interestingly enough, 50 chapters are given over to explain the Tabernacle and its function. This shows us something of the importance of the Tabernacle.

The great lesson of the tabernacle is that God came down to dwell with His people. From Genesis to Deuteronomy we have accounts of God visiting men. These visits culminated in God’s dwelling with men in the Tabernacle or tent. John picks up the same thought and uses the same word “tabernacled,” to describe God dwelling among men in the person of Christ. John 1:14 says, “The Word became flesh and tabernacled [or pitched His tent] among us.” The Tabernacle served as God’s dwelling place for 500 years among the children of Israel. The Temple superseded it, during the reign of Solomon.

Please note that God could not dwell among His people while they were in Egypt. They must be redeemed (1) by blood and (2) by power. They must be free from the shackles and sin of Egypt. Before God could fellowship with them in this unique way they had to be redeemed and sanctified. [Express practical truth here]

It is important to consider the symbolism of the Tabernacle. One must consider also the physical features of the Tabernacle. When considering some of these we will no doubt consider Hebrews, especially chapters 9-10. The remainder of the lesson is taken up with the materials and the measurements of the Tabernacle. These can be considered at a future reading.

The doctrinal section of the epistle closes with two remarkable statements:

(1) “And their sins and iniquities will I remember no more.” (Heb. 10:17) How utterly wonderful and glorious are these words. The infinitely holy God who knows all about our sins and iniquities declares to His saints, “I will remember your sins and iniquities no more.” Believers have been forgiven and pardoned; their sin and debt to God has been cancelled.

(2) Now says the writer, where remission of these is, “There is no more offering for sin.” The only offering for sin that will ever be made has been made on the cross.

Hebrews 9:26,

“Once in the consummation of the ages hath He been manifested to put away sin by the sacrifice of Himself.”

Hebrews 9:28,

“Once offered to bear the sins of many.”

Hebrews 10:10,

“The offering of the body of Jesus once for all.”

Hebrews 10:12,

“One sacrifice for sins forever.”

Hebrews 10:14,

“By one offering He hath perfected forever them that are sanctified.”

The writer would conclude this doctrinal section and have us enter our practical obligations with the words, “No longer any offering for sins,” ringing in our hearts and minds.