It’s great to see Mike getting back into the swing of things once again
– very much in our prayers. In the light
of our conversation about today’s services it’s interesting to bring what we
are exploring at Highbury on Sunday’s together with what you are doing here at
St Luke’s. Here you are exploring what
it means to be church seeing the tremendous importance of the apostles’
teaching, of fellowship, of the breaking of bread and of prayer. At Highbury we are running a Question Course
at our Explore evenings on Tuesdays and inviting people to share the questions
that trouble or intrigue or simply interest them so that we can address them
together in our Sunday services.

It was the Sunday after the
atrocities in Paris that we had a real focus on getting people to think up
questions. Eleven of the questions asked
that morning were to do with religion and terrorism – the big questions that
trouble us.

I find it difficult sharing responses to those questions because I too
am troubled by those troubling questions.

Charity
Fatigue, Prayer Fatigue, Religioin Fatigue

One of the things that gets to me is something akin to what is
sometimes described as ‘charity fatigue’.
I guess it’s something that gets to you as you get older. Charities get you to give because you really
can make a difference – but somehow over the years there’s still such a lot to
do And so you ask what’s the point, and charity fatigue is in danger of setting
in.

That can happen with church, even with those things at the heart of
what church is about – prayer – we pray for persecuted Christians, for Syria,
for Palestine and Israel – for Nigeria and those facing Boko Haram, for Uganda
and those facing the Lord’s Resistance army – and the world seems to get worse
not better. We pray for people who are ill
– and see wonderful results to our prayer, and then we pray for people who are
ill and they get worse – and prayer
fatigue is in danger of setting in.

What
motivates us as Christian people?

It’s very tempting to be motivated by the prospect of seeing the world
a better place – if we can campaign for the right changes and give to the right
causes we can get rid of homelessness, we can end child abuse, we can stop
modern slavery, we can see peace in the world.

If that’s what motivates us … what’s going on in the world can have a
devastating effect on our faith, our commitment to giving, our praying, on our
whole involvement in the church.

I believe that something else motivates us. I believe that’s what renews our commitment
to the apostles’ teaching, fellowship, breaking of bread, prayer – that’s what
drives us to campaign for justice and peace, to give to alleviate distress and
perhaps above all to pray.

To grasp what it is that motivates us as Christian people I believe we
need to go back to our roots, back to our
beginnings to the people who actually knew Jesus and through what Luke
in Acts 2.42 describes as ‘the apostles’ teaching’ in such passages as Romans
12:1-2 and 9ff to the basic message of Jesus in Matthew 4:17 and in the prayer
Jesus taught us to pray.

Back
to our roots in the Apostles’ teaching and in Jesus

I want to go back to Paul’s letter to the Romans chapter 12, to the
basic message of Jesus in Matthew 4:17 and to the opening words of the prayer Jesus
taught us to pray.

The wonderful thing about the Bible is that you can read it and it can
speak to you straight away. But it’s
also wonderful to see the kind of world the Bible is set in and then discover
that there are connections we can make with our world. Do that and you find the words take on a
different meaning and speak into the world of today so much more powerfully.

Entering
into the world of the New Testament

One way to do that is to visit the Holy Land or follow in the steps of
Paul. But another way is open to us as
well. For at exactly the time Paul is
travelling the eastern end of the Roman Empire, there is a pretty brutal war
going on at the North Western end of the Roman empire. The conquest of the indigenous peoples of
these islands.

And the front line of those battles is around about here. Battles are fought on the pitch at Kingsholm
now … in the late 40’s as Paul was on his first missionary journey it was the
site of the fort they built to control the Severn crossing, to subjugate the
Dobunni and to press to the West. The
story of the battles is told on the wall opposite Argos and on the Sainsbury’s
round the corner from the Cathedral.

The Emperor Claudius hounds the Jews out of Rome as Paul’s second
journey is under way … and by the time he writes his letter to the followers of
the Way, the followers of Jesus, the church in Rome Nero has come to power.

When Paul is under arrest in Caesarea he is interrogated by Agrippa II
who commnents that Paul almost persuades him to become a Christian. By the time Paul is in prison in Rome the
Romans have overstretched themselves as they pressed up the Watling Street, the
A5 as far as Anglesy, and Boduica and the Icenii rebel against Rome. Paul is still under arrest in Rome when the
Legions take on Boudica where near where the A46 crosses the A5 and smash the
last resistance. It’s a year or so later
that news reaches Rome and Jerusalem and Agrippa II takes the opportunity to
warn the Jewish revolutionaries who by now in the middle 60’s are planning to
overthrow the Romans in their own rebellion.
In a speech recorded by a contemporary historian, Agrippa II appeals to
the jewish revolutionaries to put down their arms – look what the Romans did to
the Greeks, look what they did to the Germans, look what they did to the Gauls
– not even Britain surrounded by the ocean could withstand the might of the
Roman legions.

This is the world of the New Testament … and we can glimpse it on our
doorstep. It’s a world where military
powers dominate. It’s the world where
Nero turns against that very Christian community. It’s a world that leads to the destruction of
Jerusalem and the temple and the sporadic persecution of those first followers
of Jesus.

In
that world what motivated Paul?

Against the backdrop of that world we can turn to Romans 12 and ask
what motivates Paul, what drives him to be so passionate about the way of life
he maps out? You can work through
verses 9 following and ask what motivates Paul …

9 What motivates Paul to believe that Love must be sincere?

What motivates Paul to hate what is evil and to cling to what is good?

What motivates Paul to 12 be joyful in hope, patient in affliction and
faithful in prayer?.

What motivates Paul to share with the Lord’s people who are in need and
to practise hospitality?

I don’t think what motivated Paul was the thought that do all that and
the world will be a better place. From
the point at which Paul writes these words his own personal circumstances are
going to go down-hill and will take him to some pretty awful places. His fellow Jews and his brothers and sisters
in Christ and indeed any who stand over
against the might of Rome are going to face some incredibly difficult times.

Something else motivates Paul.

It’s that something else that needs to be our motivation too.

One clue lies in the very first word of Romans 12. The word ‘therefore’.

Therefore, I urge you, brothers and sisters,

Looking
back to Romans 1-11

What motivates Paul is in the earlier parts of his letter that’s
nothing less than the good news of Jesus Christ that has within it the very
power of God for wholeness.

It opens with an indictment of the Roman world and an indictment of the
Jewish world – he gets to the point in 3:24 when he recognises that all of us
make a mess of things and get it wrong in the living of our lives.

But the wonderful good news for Paul is that the God of creation has
stepped into the world of his creation and in the life, death and resurrection
of Jesus Christ has shown himself to be a God of utter grace, of sheer
love. This is the good news of Jesus
Christ that is nothing less than the power of God for the transformation of our
lives.

Just take that step of faith in Jesus Christ and discover the
transformation he brings. Not that we
can live the life Jesus maps out for us in our own strength – but there is a
strength from beyond ourselves we can draw on in the unseen yet very real power
of the Spirit of God.

It’s the presence of the grace of God, let loose by the power of the
Spirit that enables us to face all the troubles that come our way sure in the
knowledge that there is nothing in the present or the future, in life or in
death, no powers or dominations, nothing in all creation that can separate us
from this love of God in Christ Jesus.

It’s all this that shapes the way we live our lives.

So
… what did motivate Paul in that world?
And what motivates us in our world?

1 Therefore, I urge you, brothers and sisters, in view of God’s mercy,
[that little word sums up the whole of Romans 1-11] to offer your bodies [your whole selves,
everything you are] as a living
sacrifice, holy and pleasing to God – this is your true and proper worship.

What motivates us is a complete new way of thinking – a transformation
in our whole way of looking at the world.
Do not conform to the pattern of this world, but be transformed by the
renewing of your mind.

This is exactly Jesus’ message:
Repent – have a whole new way of thinking, a whole new way of looking at
the world.

Jesus was sure – the kingdom of heaven, the kingdom of God has come
near.

What is the thing that motivates us?
Be transformed by the renewing of you mind – have this whole new way of
looking at the world – and then you will be able to test and approve what God’s
will is – his good, pleasing and perfect will.

What motivates us is nothing less than the prayer Jesus taught us to
pray.

Our Father, who art in heaven

Hallowed be thy name,

Thy kingdom come,

Thy will be done,

On earth as it is in heaven.

Charity fatigue? Prayer fatigue?
Religion fatigue?

An
anti-dote to Charity Fatigue, Prayer Fatigue, Religion Fatigue.

This is what motivates us – this is what it’s like when God’s kingdom
comes, when God’s will is done on earth as it is in heaven …

This is what motivates us as it motivated Paul to 14 bless those who
persecute you.

This is what motivates us with Paul to rejoice with those who rejoice
and to mourn with those who mourn.

This is what motivates us with Paul to live in harmony with one
another.

It’s not that when we do that we will see a better world next week,
next year or even in our lifetime. It’s
because this is what it’s like when God’s kingdom comes, when God’s will is
done on earth as it is in heaven.

This is what motivates us along with Paul not to 17 repay anyone evil
for evil.

This is what motivates us along with Paul to be careful to do what is right
in the eyes of everyone and 18 if possible, as far as it depends on us, to live
at peace with everyone.

This is what motivates us along with Paul to not to 21 be overcome by
evil, but to overcome evil with good?

This is what motivates us to keep at it. This is what motivates us to renew our
commitment to the apostles’ teaching, fellowship, breaking of bread, prayer – this
is what drives us to campaign for justice and peace, to give to alleviate
distress and perhaps above all to pray.

This is what it looks like when the God’s kingdom comes on earth as it
is in heaven. This is what it looks like
when God’s will is done on earth as it is in heaven.

Sunday, January 18, 2015

People at Highbury have been asked to come forward with questions that we can then seek responses to in church ...

Many of the first questions to be asked relate to the terrorist attacks that have happened in Paris.

In today's service we began to make something of a response to those questions ... this is the sermon our Minister, Richard, preached this morning

I have to confess.

I
don’t really know where to begin.

The
problem is that that questions people asked last week were the questions I was
asking last week.

And
they are the kind of questions that don’t have a straightforward answer.

Hard
on the heels of what had happened in Paris, the horrific murder of so many of
the staff of France’s leading satirical magazine, Charlie Hebdo and the killing
of Jewish people in supermarket selling kosher supermarket, and the gunning
down of a Muslim police officer, eleven of the questions people had last week
had to do with the way religion seems to be bound up with violence and war.

I
want to do two things this morning.

The
first, I do hesitantly. The second I
have no hesitation about.

The
first thing I want to do is to offer some signposts – an indication of the kind
of direction I feel prompted to follow in responding to these troubling
questions.

Why is religion/faith the root cause of so
many wars, acts of violence/terrorism in the world when it should be about love
and peace?

Hesitantly
I want to call in question whether religion is ‘the root cause’. I have a feeling there’s a whole complex of
things that come together and lead to wars, acts of violence / terrorism in the
world’ – I want to explore the history of the French Muslim communities and
what happened in Algeria, with IS and Syria and Iraq I think it’s important to
seek an understanding of the history of those states.

Something
draws me to the way another person put their question, grappling with the same
issue.

Why ( or how come) most of wars, acts of
terrorism are done in the name of religion, having nothing to do with any
faiths/religion?

Again
my hesitant response is to see those bent on war, terrorism and acts of
violence as distorting the religion they come from.

The
first police officer on the scene of the Charlie Hebdo magazine offices was
Ahmed Merabet. He was a Muslim. He was brutally killed.

It
was moving to hear the response his family made, and his brother in particular:

“My
brother was Muslim and he was killed by two terrorists, by two false Muslims,”
he said. “Islam is a religion of peace and love. As far as my brother’s death
is concerned it was a waste. He was very proud of the name Ahmed Merabet, proud
to represent the police and of defending the values of the Republic – liberty,
equality, fraternity.”

Malek
reminded France that the country faced a battle against extremism, not against
its Muslim citizens.

“I address myself now to all the racists,
Islamophobes and antisemites. One must not confuse extremists with Muslims. Mad
people have neither colour or religion,” he said.

“I
want to make another point: don’t tar everybody with the same brush, don’t burn
mosques – or synagogues. You are attacking people. It will not bring back our
loved ones and it will not bring peace to the families.”

IS
and what it stands for and is doing in the persecution of other Muslims as well
as the persecution of Christians is an aberration of Islam, Boko Haram in
Nigeria with those awful pictures of whole villages massacred that same week is
an aberration of Islam.

In
just the same way in Uganda, in South Sudan, in Central Africa, the Lord’s
Resistance army with untold atrocities is an aberration of Christianity. And closer to home the religious
justification of those involved in acts of terrorism in Northern Ireland was
and still is an aberration of Christianity.

What
is done to Palestinians by extremist settlers and extremist politicians is an
aberration of Judaism.

That
then gives rise to a subsidiary question that becomes more difficult.

Why has religion been hijacked as a
justification for acts of barbarity??

And
another question like it …

In the world today why is there so much
violence and killing by people who believe in a God?

Grappling
with that question, my hesitant response points me to something we as
Christians share with Jews and with Muslims.

Each
of those faiths has a sacred book. The
Jewish Bible is equivalent to our Old Testament, the Christian Bible of Old and
New Ttestaments and the Koran all have passages that can be used to reinforce
acts of violence and brutality. It is no
coincidence that fundamentalists in each of those religions have taken bits of
those sacred texts and used them to justify violence and killing.

I am
encouraged that in each of those faiths study of the sacred text leads to a
very different understanding of what those faiths are about – and for us as
Christians we need to have a strategy for reading our Bible.

Those
are my hesitant responses – signposts if you like towards discussion that will
go further – not least during our Explore evenings as we move towards Easter.

But
there is a second thing I want to do in offering my response to those
questions.

The
second thing I want to do I have no hesitation about.

When
religion plays a part in such atrocities one very understandable reaction is to
give up on religion and say, a plague on all your religions.

I’ve
had it said to me in no uncertain terms in the last couple of weeks.

I
have no hesitation in saying, that’s not the response I want to make.

Far
from it.

It
drives me back not so much to the religion I am very much part of, but to the
One who is at the heart of that religion.

Much
as I value seeking an understanding of the historical background to these
atrocities, and an understanding of those other faiths, and of what’s going on I find myself drawn more
and more to come at those questions from quite a different angle – I want to
cut through all the debates those questions give rise to and go straight to the fount of Christianity, Jesus.

Jesus
is someone you can get to grips with.
You can dig away at the history in the Gospels and a real person begins
to emerge. The more you do that the more
you find he is a real person who can make a real difference in the living of
your life.

It’s not so much that Jesus puts a shape
on religion: instead, he gives a shape to the whole of life. The shape he gives to life has at its heart
love: love for God, love for your neighbour whoever that neighbour might be,
and most radically of all, love for your enemy.
That’s what we need to hold on to now.
A love that sees people as people and refuses simply to label them.

It’s not so much that Jesus puts a shape
on religion: instead, he gives a shape to the very idea of God. The shape he gives to God has at its heart
love. One of his followers who was so
very close to the heart of Jesus came up with the definition of God that is
opened up for us all by Jesus: God is love.

It’s not so much that Jesus puts a shape
on religion: instead, he gives a shape to the place God has in your life and in
my life. The God we come to know through Jesus is the
God who comes as close to us as the most loving of fathers and the most loving
of mothers to the most loved of all their children.

It’s not so much that Jesus puts a shape
on religion: instead, he gives a shape to love itself. Taking up the words of that closest of
followers of Jesus, this is love: it is not that we loved God, but that he
loved us and gave Jesus as the means by which all our failings, all our
inadequacies, all our shortcomings are forgiven.

Drawn
back to Jesus I say without hesitation that I am not prepared to say, a plague
on all your religions!

It’s
at this point, however, that I see a danger.
A very big danger.

If I
don’t say, a plague on all your religions, and turn instead to Jesus, it’s very
tempting for me to say a plague on all those other religions, and especially a
plague on the religion of those gunmen.

That’s
a temptation that’s even more important to resist, especially at this moment.

I
want to enter into the debate and see what happened as a criminal act by the
gunmen involved that needs to be responded to as such. I want to enter into the debate and see what
they stand for and the ideologies behind IS and the like are an aberration of
the Islam that I have read about and known through Muslim friends. I want to enter into the debate and say that
for Christians to say ‘a plague on Islam’ is to do exactly what those committed
to terror want us to do.

I
want to resist that temptation for a much more important reason. I want to go beyond the debate.

I
want at that moment to go back to Jesus, the fount of Christianity. He is the one who shapes the response I need
to make. And he does that in these
words.

‘Blessed are the poor in spirit, for theirs is
the kingdom of heaven.

‘Blessed are those who mourn, for they will be
comforted.

‘Blessed are the meek, for they will inherit
the earth.

‘Blessed are those who hunger and thirst for
righteousness,

for
they will be filled.

‘Blessed are the merciful, for they will
receive mercy.

‘Blessed are the pure in heart, for they will
see God.

‘Blessed are the peacemakers, for they will be
called children of God.

‘Blessed are those who are persecuted for
righteousness’ sake,

for
theirs is the kingdom of heaven.

‘Blessed are you when people revile you and
persecute you and utter all kinds of evil against you falsely on my account.
Rejoice and be glad, for your reward is great in heaven, for in the same way
they persecuted the prophets who were before you.

Hymn – 194 I
cannot tell why

And
one more thing is all important to me.

Such
love is beyond my capacity to deliver. I
cannot do it in my own strength. There
is a strength from beyond myself I can draw on, a power to energise the living
of my life. Unseen, yet so very real it
is a comfort, a strength alongside me and deep within me. It is that very Spirit of God that gives shape
to the person I seek to be.

Prayers of Concern

40 STL Lord we have come at your own invitation

Prayer

The Lord’s Supper

417 Lord Jesus
Christ

Words of Blessing

A Reflection on Responding to Questions in Church

? ?
? ?

The questions came in thick and fast last week …
but our box of questions is going to be around in the church until the
beginning of February. So if there are
any questions that trouble you or intrigue you, now’s the time to make a note
of them, put them in the box. In our
services on Sundays we are going to turn our mind to the questions people in
our church have.

That begs the question, what are we going to do
with them?

One thing’s for sure! Many of the questions people have already
asked are not ones that have a simple answer.
Indeed, many of those questions don’t have an ‘answer’ at all.

At one level we are going to share possible
responses we can make those questions.
But actually, in church, as we meet together in our worship we are doing
much more than that.

The ‘sermon’ part of the service is not just an
opportunity for someone to pass on their wisdom and insight. It is definitely not the equivalent of a
comment column in a paper.

What we have done as a church is to invite someone,
today it’s our Minister Richard, to give some time to reflect on the questions
people are asking, questions that will often trouble or intrigue the preacher
as much as anyone else. We have then
asked the preacher to seek out what he senses is the response God makes to
those questions.

That’s a tall order for anyone to claim to
do! But at the heart of our faith is the
conviction the preacher is not on their own.
Our expectation is that the preacher will use the channels God has given
through which He responds to us – prayer, the Bible, the presence of the Spirit
that is the inspiration of the Bible and the wider community of believers in
the church. So, as we worship together,
let’s pray and open our hearts that through all we share we all may hear God’s
Word for us today.

Sunday, January 4, 2015

What would you say is the most wonderful thing not
just in the whole world, not just in the whole solar system, not just in the
whole galaxy but in the whole universe?

To answer that question there’s one expert to turn to
at the moment.

And I was delighted to get his latest book as a
Christmas present.

After Wonders of the Solar System, Wonders of the
Universe and Wonders of Life Brian Cox has come up with another wonderful BBC
series and the accompanying book was one of my presents at Christmas.

Brian Cox with Andrew Cohen, Human Universe.

The book begins with a question. A very big question.

What is a human being?

Brian Cox responds drily at first.

Objectively, nothing of consequence. Particles of dust in an infinite arena,
present for an instant in eternity.
Clumps of atoms in a universe with more galaxies than people.

And yet.

I am quite please he goes on to add that and yet in.

And yet

There is something remarkable, something very special
about a human being.

This is how Brian Cox continues

And yet a human being is necessary for the question
itself to exist, and the presence of a question in the universe – any question
– is the most wonderful thing.

Wow, that’s some thought.

Think about it for a moment.

The remarkable thing about a human being is that we have the capacity to ask
questions. And it is that ability to
ask questions that opens up for us as human beings the potential to understand
the universe and our place in it.

Brian Cox goes on …

Questions require minds, and minds bring meaning. What is meaning? I don’t know, except the universe and every
pointless speck inside it means something to me.

The Christmas story unfolds in the first couple of
chapters of Matthew and the first couple of chapters of Luke.

At Christmas we celebrate the birth of a baby.

And then there is a tantalizing glimpse of Jesus’
childhood.

Matthew tells us that the first two years of his
childhood were spent as a refugee in Egypt.

The remainder of his childhood was spent in Nazareth
at the home of Joseph and Mary.

The end of Luke 2 takes us to the point at which Jesus
crosses the threshold from childhood to manhood.

He is 12 years old and his parents take him to the
temple and something happens there…

Every
year the parents of Jesus went to Jerusalem for the Passover Festival.42When Jesus was twelve years old,
they went to the festival as usual.43When the festival was over, they
started back home, but the boy Jesus stayed in Jerusalem. His parents did not
know this;44they thought that he was with the
group, so they travelled a whole day and then started looking for him among
their relatives and friends.45They did not find him, so they
went back to Jerusalem looking for him.46On the third day they found him
in the Temple, sitting with the Jewish teachers, listening to them and asking
questions.47All who heard him were amazed at
his intelligent answers.48His parents were astonished when
they saw him, and his mother said to him, “My son, why have you done this to
us? Your father and I have been terribly worried trying to find you.”

49He answered them,“Why did you have to look for me?
Didn't you know that I had to be in my Father's house?”50But they did not understand his
answer.

51So Jesus went back with them to
Nazareth, where he was obedient to them. His mother treasured all these things
in her heart.52Jesus grew both in body and in
wisdom, gaining favour with God and people.

I think it is one of the most wonderful things about
Jesus.

He was sitting in the Temple with the Jewish teachers,
‘listening to them and asking them questions’.

Isn’t that fascinating.

Jesus asked questions.

At the very end we learn that Jesus grew both in body
and in wisdom, gaining favour with God and people.

Jesus was prepared to ask questions.

That’s the key to it all.

Read through the gospel story and time again you will
find Jesus asking questions. So much so
that often when people ask him questions he responds with another question.

Questions are important – all-important if Brian Cox
is anyting to go by … all important if The experience of the 12 year old Jesus
is anything to go by!

So that’ s the invitation a week on Tuesday – for the
start of a six week course that’s simply called ‘Question’.

Who am I? What is life about? Why is there so much suffering in the
world? If God exists, then what is he like?

Answers don’t come wrapped up and neatly packaged. There are big questions
which need examining. Question is a thought-provoking journey to stir up that
sense of longing. Each episode connects our everyday experiences with the
timeless truths of the Bible, providing direction for the conversation that
follows.

Question is a DVD resource
to enable people to explore the kind of questions about God that are often
asked early on in a journey of faith.

One of the things I am conscious of is the need for
what we think about on a Sunday morning
to relate to us all in the real world of our everyday lives.

So alongside that Question course I have an invitation. Think of the questions that you have and
would like a response to.

Over the next couple of weeks there’s going to be a
box in church for you to post your questions – sign your name, just do it
anonymously. What kind of questions come
to your mind that we need to share and address.

Then in our preaching on Sundays what I am going to do
is not so much give answers – but offer a response to those questions – and
then an opportunity to share our own insights as well.

It is interesting to track through the Gospel story
and see the questions people asked Jesus, the responses he gave and the
questions he in turn asked.

The great thing that emerges from a look through that
Gospel story is that it is all right to ask questions. It is all right to have questions. Sometimes they can be big questions that
really niggle.

It’s all right to have questions … and to share them.

Get to the very end of the gospel story and in
Matthew’s gospel we see Jesus in the company of the disciples who by now have
spent three years with him – in his company.

You might have expected by now that all their
questions would have been answered.

Not so.

When those 11 went to the hill country of Galilee,
where Jesus had told them to go, they saw him and they worshipped him … even
though some of them doubted.

In the face of those doubts what did Jesus do?

He gave them a task – and offered them a promise.

The task was to go to all peoples everywhere and make
them my disciples; baptize them in the name of the Father, the Son and the Holy
Spirit, and teach them to obey everything I have commanded you.

That’s the task that was behind our Big Welcome
initiative over Christmas. Our task is
to share our faith, to make disciples of other people.

That’s why it is important to run courses such as this
Question course and see to it that there is always something on the go that can
help people explore their faith. There
is always the opportunity to explore the faith, to dig into those questions so
that there’s an opportunity to take the first steps on that journey of faith
for everyone.

Maybe there’s someone you can ask and invite to join
us.

But with that task came a promise. “And I will be with you always to the end of
the age.!!

As we ask our questions and explore our faith, that’s
the promise to hold on to.

One thing is certain about the year that lies ahead.

Ahead of us are all sorts of uncertainties.

How wonderful to hold on to that promise Jesus made to
his disciples: I am with you always!

Shaping our Church for tomorrow

Our sermons on Sunday mornings are exploring the way we can make that a reality.

Mapping the Church of the Future

As we re-shape the life of our church and dream dreams for the future of Highbury we are reading through Acts on Sunday evenings. Our series of sermons with the title 'Mapping the Church of the Future' is a 21st Century view of Acts.