Out of Brazen Libertarianism will emerge the Beloved Yolk. Golden chains will be woven and arise out of the poetry of the free thinkers and luminous returning to GOD will also arise from the secular literature.

Libertarianism advocates the maximization of individual liberty. By this freedom of spirit those liberated souls will reach for the highest things. Libertarians embrace viewpoints across that spectrum. Their openness will lead them to discover wonders of spirituality past the confines of most “religious”. Libertarianism support strong personal rights to life and liberty. They blaze their own path in the known road to the GOD. Libertarians are opposed to arbitrary structures of authority and hierarchy in personal relations and the larger social order. The “dogma” of the Religious structures and culture they flee from

only the truth they hold dear it is this which Liberates them.

These “ Golden chains woven “ are the strong connection to the GOD which impels them to proceed to returning closer and closer to the most infinite highest connection. They will see the Godliness in all things. From all this they have a luminous returning

The love of all creation comes first ,then comes the love of all mankind. Then follows the love of the Jewish people, in which all loves are included

Awakening the Holiness in Every Language

(from Kovetz Alef, section 887)

In an age when we witness a powerful attraction to the study of languages and science, it is impossible to fight against all who are drawn towards them. Indeed, the times and the signs of the day indicate the necessity [for these studies]. The inner righteous, with their mystical service, come to the rescue at this hour. With nobility of spirit, they open up the blocked conduits and establish the mystical secret of God in “His studies.” These studies encompass all that is in the universe, especially that which advances the world’s progress.

The righteous awaken the holiness hidden in each language. They utilize the power of Joseph, who incorporated all [of the physical world] with the Hebrew letter Hey [that was added to Joseph’s name, see Sotah 36b]. They apply the power of the Divine word from Sinai, which illuminates with an ever-increasing light. “Each Divine command split up into seventy languages” (Shabbat 88b).

Similarly, we find that Moses explained the Torah be’er heitev, “very clearly” (Deut. 27:8) [acc. to Sotah 32b, in seventy languages]. Moses uncovered the essence of good in every language, the inner force that introduced it from holy Majesty. The language itself is thus clarified and refined. Then we may present a “language of clarity” to all nations, so that “all will be able to call out in the name of God” (Zephania 3:9).