Category: Carlton Moss

Moss was suspicious of radio by the time of that interview (early 1950s), seeing it both as a path to financial success for African-Americans and a tool by which white America could perpetuate racial inequality. Surely his experience with Folks From Dixie, a show he was pressured by the network to write as a comedy despite more personal interest in serious themes, reinforced this view of radio

For Moss, radio was never purely about money, though a certain level of compensation was certainly necessary for him to continue in the field. In the bigger picture he viewed radio as a potential avenue for black empowerment that was being blocked by the white-owned and operated networks. He insisted that radio would not change on its own; what was needed was nothing less than government intervention in the form of the Fair Employment Practice Commission forcing open these opportunities. “If given a chance, this Negro could make a great contribution to that field” he emphatically insisted. As with so many industries and career fields, “lack of opportunity is the problem.”

One second-hand account of Moss during his radio years survives in the work of John Houseman, with whom Moss worked at the WPA’s Negro Theater Unit in the 1930s. Looking back on that job years later, Houseman wrote briefly about Moss and provided a bit of further insight into his persona: “When [Moss] came to work for the WPA at the age of twenty-five, he was already a bitter and skeptical man. But behind his smiling pose of self-protective sarcasm lay a deep and sympathetic understanding of the inner workings of the Negro world.”

What little information concerning Moss’ radio work which has survived points to a commitment to using his writing to empower and uplift African-Americans, though not in any idealized manner. His stage work, both with community groups and with the WPA during the same time lends further support to asserting that his emphasis on racial awareness and empowerment did not only develop later in life during his film career. In the mid-30s Moss took a position with the Negro Theater Unit of the Federal Theater sometime in 1935, a program intended to put unemployed writers to work. There he worked under the aforementioned Houseman, a white man who was chosen to co-lead the Unit with accomplished African-American actress Rose McClendon (featured frequently in Moss’ radio productions). McClendon passed away soon after the creation of the jobs program and Moss was one of three African-Americans that took charge of the Negro Theater Project when Houseman later left to work on a more classical theater project.

Later, Moss worked with the Negro unit of the New York Project of the Federal Writers Project (FWP). His exact role is unclear but Jerre Mangione, national coordinating editor of the Project, points out that Moss’ name was included on a list of editors found among FWP documents that were eventually published as The Negro in New York (1967). Also on the list were such luminaries as Ralph Ellison and Claude McKay. Other stage work during his years in New York included original scripts for plays including “Sacrifice” and an untitled work about black history. Further projects brought him in contact with black artists outside the writers’ circles including Aaron Douglas, for whom Moss wrote a play to celebrate the unveiling of the painter’s work at Harlem’s West 135th St. branch library, as well as William Grant Steel, for whom he wrote the libretto for the opera Blue Steel.

The company Moss kept during his years in New York also lends credence to an assumption that his radio work was just as concerned with black pride and empowerment as was his theater and film work. Beyond the figures mentioned above, Moss recounted his days in Harlem and interactions with such luminaries as James Weldon Johnson and Langston Hughes in regards to film-maker Oscar Micheaux. According to Odette Harper Hines, Moss very close with Ralph Ellison in the mid-30s due to their collaboration on the Federal Writers Project. Recognizing the significance of the artists with whom he mingled in the 30s, by the mid-40s Moss was lecturing publicly on Paul Lawrence Dunbar, Zora Neal Hurston, Hughes, Johnson, Phyllis Wheatley, and Richard Wright.

Despite his pioneering work in radio, Carlton Moss’ influence on radio appears to have been minimal in the long run. While he opened the door to black opportunity on the air, few seemed to take advantage of his inroads. The performers in his unofficial acting troupe who were featured on so many of his network broadcasts did not go on to any notable radio careers. Outside of the musical success of the Southernaires, none of the performers even went on to appear in any mainstream network programming on a regular basis. Interestingly, Edna Thomas, Richard Huey, and Frank Wilson appeared on an episode of Cavalcade of America (December 25, 1940) sponsored by the DuPont company on NBC’s Red network. The broadcast was an adaption of Marc Connelly’s play “The Green Pastures,” focusing on black Southern Christianity.

None of the small numbers of African-Americans who did find notable success in radio later in the ‘30s and through the ‘40s and ‘50s, including Eddie Anderson (Rochester on The Jack Benny Program), Lillian Randolph (Birdie on The Great Gildersleeve), Hattie McDaniel (Beulah), and Wonderful Smith (Red Skelton Show), have left any indication that Moss, his programs, or his cadre of pioneering black performers influenced their careers.

If any later radio work can be attributed to Moss’ influence, the best candidates would be the broadcasts based on Roi Ottley’s 1943 book A New World A Comin’. In the late 1940s his book was adapted to radio and became one of the most prominent black series during the heyday of radio drama. As noted above, Ottley covered Moss’ radio work while on staff for the Amsterdam News during the early ’30s, then later worked with him on the Federal Writers Project. Ottley’s reviews of Moss’ work were generally positive and it is reasonable to surmise that these works had some influence on Ottley when he set about turning his book into aural productions.

In retrospect, Moss’ work should be viewed both within the longer thread of black radio that flowered briefly in the late 20s and later bloomed in the 40s and as a unique broadcasting contribution that stands without peer in the annals of black radio. There can be little question that Floyd Calvin, Jack Cooper, and the unknown staff at WABC paved the way for black programming on radio through their efforts at the end of the 1920s. At the same time, the scope of Moss’ work in content and audience reception is incomparable. No other African-American was writing drama, or even comedy beyond short sketches, for black audiences using black performers. Further, no other African-American beyond the most popular jazz performers were getting airtime on NBC’s nationwide network, the premier radio vehicle of the era. In this respect the efforts of Carlton Moss to bring black art to radio were wildly successful; that more African-American programs were not aired in the wake of his efforts is to the discredit of the radio networks. That the historic contributions Moss made to black performing arts – notably radio – have been entirely overlooked for three-quarters of a century is to the discredit of a wider society often little interested in the contributions of is African-American members.

In 1934, before Meetin’ House hit the airwaves, Moss penned what may have been the first and only African-American radio mystery. Details, as with so many of his other works, are sparse. It aired on WMCA, September 15, 1934, as part of an Americana program. Rose McClendon, Frank Wilson, and Richard Huey, all familiar names from prior Moss productions, were the featured cast. Regular musical talent the Southernaires did not participate, however; instead music was provided by Alson Burleight’s choir. A Baltimore Afro-American critic indicated a lukewarm reception: “Some say ‘twas good in spots, still others say that the ‘spots’ were few and far between. Twas middlin, but promising in several respects.”

Other one-time assignments during 1934 and 1935 include a sketch for NBC that presented a look at the history of the Alpha Kappa Alpha sorority as well as his first commissioned work for the YMCA. For this October 1935, broadcast Moss wrote “Negro Achievement,” a half-hour presentation hosted by James S. Watson, New York City’s first African American judge. This YMCA Founder’s Day broadcast “depict[ed] the high spot in the lives of five outstanding Negroes.” Frank Wilson, a familiar voice from earlier Moss work, appeared in the show.

Three years later Moss was again called on to recognize the YMCA. He penned a dramatized tribute celebrating the fiftieth anniversary “of YMCA’s serving the colored youth . . . The play will depict the growth and present needs of the Y’s work with colored youths.” This tribute was broadcast over WOR (New York) and the Mutual Broadcasting System on November 6, 1938. Entitled “Into the Light,” the production featured Rex Ingraham and, once again, Frank Wilson.

Sources connect Moss to at least two other radio efforts during his years in New York, neither of which are corroborated elsewhere. Estelle Edmerson, in her review of African Americans in radio, relates that Moss told her of radio work he did for WMCA in New York. Unfortunately he did not provide any details of this work other than the material was dramatic in nature and featured “a concentration of Negro performers and materials on the Negro.” Unlike his earlier work, white performers were also used. Is it possible Moss was referring to his dramatic works featured on WEAF and WJZ? It wouldn’t be the only error Moss made in recalling his radio days with Edmerson. He also related to her that be began in radio in 1931 when in fact it was early 1930.

One final radio credit comes from media historian William Barlow, who makes mention of The Negro Hour and credits its production to Moss sometime in 1928. It’s unlikely this refers to the All Negro Hour (aired from Chicago) as there’s no evidence Moss visited that city for professional radio work. Possibly it refers to the Courier Hour or WABC’s Negro Achievement Hour but it does not appear that either series was still on the air in by 1930 when his first confirmed radio works were written. No mention of a Moss connection to any of the three pioneering shows discussed above in 1928 or at any other time has been discovered in the African-American press of the time, casting doubts on Barlow’s claim.

By 1943 Moss had relocated to Los Angeles. Though his career turned to film, he had a handful of radio ventures left ahead of him. In 1944 he penned two war-related stories. The first was “The Negro Soldier from Bunker Hill to Guadalcanal,” a patriotic drama for CBS which aired in February. This was followed in March by a dramatization of black soldier Private Marsh who was a Silver Star recipient for rescuing twelve men behind enemy lines. The following year, 1945, he hosted a fifteen-minute show dubbed Carlton Moss Reports that brought “listeners news not usually heard elsewhere – adequate and objective coverage on all minority activities.” Sponsored by sportswear apparel maker Louis Tabak, Carlton Moss Reports initially aired Sunday afternoons at 1:30, beginning September 29, 1945 on KFWB. It ran for at least one year. After this final community-oriented series, it seems that Moss finally put radio behind him and focused entirely on film. He spent the latter half of his life making films and teaching at two universities, Fisk University and University of California-Irvine.

Until more primary documents concerning Moss’ radio work turn up, modern scholars can only infer the political and philosophical approaches represented in these radio works. A meager two firsthand accounts left by Moss concerning radio have so far been uncovered. The earliest is his comments on the theme of Folks From Dixie, discussed above. The second, and perhaps more encompassing, was recorded by Edmerson. In response to her questioning, Moss gave three reasons for getting out of radio. First, he was “disheartened by the ridiculous manner in which radio presented the Negro.” Second, his programs never found sponsorship, which he attributed to prejudice against African Americans. Third, he wanted his work to be more than just amusement: “All art does something. My concentration has been to do material to inspire Negro people. There is much of it in the realm of entertainment. Probably in the last ten years, I could have made myself some money in radio but I can’t kid myself into thinking radio is just entertainment. All American radio takes it [sic] cue from the official government. We are automatically under a jim crow set-up.”

This is an initial broadcast log of Carlton Moss’ Meetin’ House based on newspaper schedules. It may be the most accurate log we can compile until NBC documentation is unearthed providing all the official broadcast dates and times.

Carlton Moss’ final radio series and the second with dramatic content was Meetin’ House, a half hour program that premiered December 24, 1934, at 11 pm on WJZ. New York Times radio schedules indicate Meetin’ House aired for over a year and a half, finally leaving the airwaves on August 25, 1936, after a run comparable in length to Careless Love. Like his debut series, Meetin’ House was the victim of numerous schedule changes, ranging in time from mid-afternoon to late night and on various days of the week. Several months into the run of Meetin’ House, Carlton Moss married Annie L. Savage on July 19, 1935. Perhaps this change in his personal circumstances affected the stability of the young program, leading to the erratic broadcasting times. Schedules further indicate lapses of sometimes multiple weeks between episodes.

While August 25, 1936, appears to be the final regular episode, one minor newspaper, the Poughkeepsie Eagle-News, lists a five-week run of the series in May 1937, over WEAF. Whether these broadcasts used new scripts, re-aired old scripts, or were transcription re-runs cannot be ascertained from the available records. This is the only clue so far to hint that at least some of Moss’ work was recorded, thus preserving the unlikely possibility that samples of his radio work could be discovered in the future.

Performers on this third production included veterans Frank Wilson, Georgia Burke, Laura Bowman, Eva Taylor and the Southernaires along with Isabelle Washington Powell. Some reviews from the New York Amsterdam News, provide our only glimpse into the show’s premise. Like Moss’ prior works the story was centered in the South, this time featuring weekly installments of the adventures of a circuit preacher to the NBC network. It also followed the example of Folks From Dixie and featured at least one recurring character as opposed to using an anthology format similar to his debut effort, Careless Love. Roi Ottley’s reviews were ambiguous at best, hostile at worst. Across two of his “Hectic Harlem” columns he claimed Moss “deserve[d] … sustained and sincere applause for his outstanding work in the field of radio drama” and that he was “the outstanding author of radio script of the race [sic].” Not long after, however, he goes on to blast Meetin’ House as “dull and uninteresting entertainment” with a weak lead character (the preacher). That the series was dramatic in nature is confirmed by at least two other sources which describe Meetin’ House as a drama.

These three series (Careless Love, Folks From Dixie, and Meetin’ House), aired between 1930 and 1936, represent the bulk of Carlton Moss’ literary radio work, but it is far from the entirety of his aural writing. More non-dramatic series and dramatic one-shots can be attributed to his pen.

The first was his project with WEVD in early 1930, mentioned above. In early 1932, as Careless Love approached the end of its run, Moss seemed to have been involved in another ongoing series entitled Slow River, which also featured several players from Careless Love. One source indicates Slow River was broadcast over WABC on Mondays at 5:45 as of January 7, 1932. A review of New York Times radio schedules from this time period, however, indicates that time slot was held by Lone Wolf Tribe, a children’s show. The series does show up in radio logs by March on WJZ at 4:15. Sparse descriptions in the Times simply say “Negro Quartet and Eva Taylor.” A bit more illuminating is a brief write-up in the Pittsburgh Courier: “The ‘Slow River’ feature, heard weekly, starring Eva Taylor, Carlton Moss, Wilson and Georgia Burke, as well as the Southernaires quartet and the Levee Band became a permanent hour on the radio.” In early 1932 this would have been a second weekly writing assignment on top of Careless Love, a task not uncommon in radio annals. Further evidence against giving Moss writing credit for the program is a newspaper note that states “’Slow River’ . . . includes descriptive southern ballads and plantation songs.” No mention is made of dramatic or comedic sketches which characterize Moss’ other work. One contrary piece of information comes from the Baltimore Afro-American which does, however, give Moss writing credit for Slow River. Perhaps he was involved with writing banter in between the featured musical numbers. Even so this would not be considered dramatic work in the vein of the three series above. Nevertheless, these scattered references seem to confirm that Moss had a role with this fourth ongoing production

Later in 1932 Moss hosted a weekly series sponsored by the University Scholarship Foundation, of which he served as the chairman of the foundation’s executive committee. This hour long program was broadcast over local New York station WEVD from eight to nine in the evening. This series may have been billed The Negro Forum Hour based on an early 1933 newspaper announcement of a Moss radio effort. It may have also been called Community Forum, a series credited to Moss by another source. If these sources all refer to the same series, the focus was, in part, on New York celebrities. This is at least the second on-air assignment Moss had with WEVD, assuming this forum differed from the Intercollegiate program aired in early 1930. One source states as of January, 1932, Moss was the director of programs for the station, a post he held for an undetermined length of time.

The Chicago Defender was perhaps unduly ebullient in praising Careless Love, claiming the show was “becoming as popular in Harlem as Amos ‘n’ Andy.” The Baltimore Afro-American also referenced Careless Love in relation to Amos ‘n’ Andy, declaring that NBC deserved recognition for putting the program on the air when so much radio content “simply burlesque[d]” blacks. Unfortunately for Moss, Careless Love was apparently not as popular nationwide as in Harlem. It was frequently moved around the broadcast schedule, playing on different days of the week at various times. Broadcast logs even indicate the program’s length varied between fifteen and thirty minutes. Further, as of May 29, 1931 the series was switched from WEAF to WJZ (also out of New York), which was a part of NBC’s Blue network. While any African-American project of this sort would have struggled to find a comfortable audience in that era, the constant broadcast shuffling could only have damaged efforts to solidify that audience.

To the program’s credit, when NBC Blue attempted to cancel Careless Love in March 1932, audience reaction was such that broadcasts were resumed for another two months. Ultimately, its following was not enough to save the program and Careless Love left the air on May 15, 1932, one-and-a-half years after it debuted.

An eighteen-month network run for a writer new to radio – even in this early era – should be considered a success. Just as admirable as the length of its broadcast run was the geographical diversity of stations airing Careless Love. Via its slot on the NBC schedule, the series reached listeners coast-to-coast, from Seattle to San Francisco and from Houston to Boston. In addition to these large urban centers with more significant African-American populations, the series was picked up in much smaller and whiter markets such as Council Bluffs, IA, Portland, ME, and Covington, KY.

Aiding Moss in presenting these stories of African-American life every week was a company of all-black actors and actresses, many of whom had notable theater credentials. Among them were Georgia Burke, Edna Thomas, singer Eva Taylor, Frank Wilson (who featured in the original stage run of “Porgy and Bess”), Wayland Rudd, Richey Huey, Ernest Whitman, Inez Clough, Georgette Harvey, and Clarence Williams. Several of these same performers would later be cast in Moss’ subsequent radio efforts. The Southernaires, a black gospel quartet formed in New York City in December 1930, would eventually provide incidental music for Careless Love. The Southernaires were an all-black quartet comprised of William Edmonds, Jay Toney, Lowell Peters, and Homer Smith, who provided music for much of Moss’ other radio work as well. Of this group only the Southernaires could truly be considered to have become radio stars in any sense of the term, remaining on radio for two decades with their own Sunday morning show.

Moss’ sophomore effort for NBC was entitled Folks From Dixie and it debuted May 7, 1933, again on WEAF. The show replaced Moonshine and Honeysuckle, a “dramatic series of the Kentucky mountains” which had run for nearly two years. At least one critic who was initially skeptical of the programming change said “it’ll have a tough job” replacing Moonshine and Honeysuckle. He later admitted after hearing the premier of Folks From Dixie that the show was “a worthy successor to the Moonshine and Honeysuckle skit.”

Roi Ottley of the New York Amsterdam News summarized the premise of the series on one of his columns, providing more insight to the story lines of this program than of any of Moss’ other works. Set in Abbeville, GA, then in Oklahoma, stories revolved around Aunt Jenny Jackson (Georgia Burke) who inherits $50,000 from a deceased relative. Episodes revolved around Aunt Jenny’s management of the fortune, balancing her wishes with the needs of her nephew, Ozzie (Moss), and Ozzie’s beau, Amber. The wealthy villain, Jasper, provided further anguish for Jenny. Of Moss’ radio efforts detailed here, Folks From Dixie appears to be a bit of an outlier with its more humorous content.

This series did not catch the public’s imagination. Folks From Dixie ran weekly beginning May 7, 1933, only until August 6, 1933, a mere fourteen weeks. An early Sunday afternoon time slot (1:30 – 2:00) likely did not help. Interestingly, despite a significantly shorter run, it appears that Folks From Dixie achieved wider network distribution than the longer running Careless Love. Records indicate it aired on at least 50 stations, four to five times as many as Careless Love at points in its run. Similarly, the stations were even more diverse, encompassing the continental U.S.; Seattle to San Diego, New Orleans to Miami, Detroit to Fargo, ND, and all points in between. Significantly, it aired outside the U.S. on at least two stations, CFCF in Montreal and CKGW in Toronto.

A rare interview concerning this series provides modern scholars with a glimpse of the politics with which Moss dealt during his radio career. In response to a letter-writer’s request that Moss create a serious series in the nature of the Jewish serial The Goldbergs, Moss indicated he was very interested in such a program. However, NBC at the time wanted a comedy series, thus he was compelled to give Folks from Dixie a comic theme. While Moss does not complain outright in the short response, it is clear that the show’s humorous tone was not his preference. Ottley was less than impressed with the results. Couldn’t he have been “persuaded to write something more adult?” Ottley wondered. Perhaps this lack of enthusiasm by the writer and lack of support by the critics led to the program’s short duration.

This is an initial broadcast log of Carlton Moss’ Careless Love based on newspaper schedules. It may be the most accurate log we can compile until NBC documentation is unearthed providing all the official broadcast dates and times.

How Moss came to be granted a radio writing assignment is unknown; in fact, all behind-the-scenes information about this radio series is a mystery. Possibly he received the opportunity at such a prominent station so it could direct some programming at the city’s sizable African-American population. Perhaps he’d made connections at the larger station while working at WEVD. Whatever the reason, the weekly Careless Love premiered at 8:00 p.m. on Saturday, November 15, 1930, over WEAF. In doing so the series must be seen as the first African-American dramatic material written for radio. Despite being overlooked by all other accounts of black radio history, Careless Love should also be considered the first non-musical African-American feature (though it featured musical interludes) and the first such black feature to be aired over a network.

Accounts of Careless Love’s content are rare and brief, giving radio historians only the vaguest sense of its content. The show’s announcer opened each episode with the following: “[They are] stories of Negro life in the South – stories of yesterday and today – simple stories that throb with heart-beat and emotion – the character and feeling of Negro people, written by a Negro pen.”

The earliest account of the series comes from the New York Amsterdam News, just a few weeks after its debut. While the paper did not, apparently, regularly comment on radio features, it felt the need to mention Careless Love due to its “high quality of the acting and singing.” In 1931, after nearly a year of being on the air, the Chicago Defender described it thus, quoting the aforementioned opening and also giving a brief storyline:

“These are stories of Race life in the South, stories of yesterday and today, simple stories that throb with heart-beat and emotion – the character and feeling of the Colored people – written by a young Race boy, Carlton Moss.

Saturday night’s sketch was called “Big Eddy’s Partner.” The history of a young Colored boy who came from an upcountry farm to the docks of New Orleans.”

The only Careless Love installment for which any expanded story synopsis has been discovered was called “Susie’s Solitaire” and was described in depth in the Pittsburgh Courier:

“The Careless Love group which entertains each Sunday over the national network presented a very interesting sketch as part of a series of colored folk stories called “Susie’s Solitaire.” Bringing to the air a little sentimental domestic scene illustrating Negro characteristics. It is well done and those who are devotees of Negro folk tales should make it a point to hook in on future broadcasts, for they will enjoy those stories.

In this one a colored girl, Susie Jackson, has returned to her home in a little town from Nashville, where she works in a hotel. It is Sunday morning and she must go to church with Simon her former sweetheart. But Susie wants them to know that she wishes no further part of Simon because she’s now “the sharpest girl in Nashville” and has won the $200 diamond ring affection of “Jelly Roll” Williams, “not a gambler but a professional sporting man.” And why should she bother about Simon? Tut, tut and tish. She engaged to Simon? No such thing. She’s the “hot baby” of “Mr. Jelly Roll Williams.” So, they go to church without her.

Then comes “Mr. Jelly Roll Williams,” all dust-covered and worried looking. He gave her that ring? Crazy gal: Ha, ha! What a laugh, give him that ring. He smacks her and gets it and she winds up in the arms of Simon with no more Nashville for her.

The little sketch was played with great realism and earnestness and anybody listening to it could easily imagine they were hooked in on the real thing. Good dialogue was delivered with genuine Negro feeling and emphasis.”

Since scripts have yet to be uncovered, the only information now available concerning the content of Moss’ radio work is write-ups in the black press. Folk-lore and legends were popular sources of stories, including “Stack-o-Lee,” “John Henry,” “Hard Trials,” “Corn Cob Roll,” “The Ghost Wrestlers,” “The Fall of the Conjure,” “The Ways of Satin,” and “Aaron’s Conjure Scare.” What the Baltimore Afro-American dubbed “Good … plays of character” included “Big Eddy’s Partner,” “Easter Parade,” and “A Son of the Soil.” Comedic entries included “Callie’s Santa Clause,” “A Good Woman,” and “Luke’s Courtship.” Other stories included “Hard Trials” and “Tinsel Preferred” for which the Baltimore Afro-American provided a short summary: “[The episode] is a sympathetic story of a girl who quit a road show to return to her laboring husband. When she finds that her husband has had his leg amputated, she goes back to the bright lights.”

Perhaps the first black-centric radio series that didn’t consist entirely of music was the Pittsburgh Courier Radio Hour heard over WGBS, New York, beginning in November 1927. Hosted by the Courier’s New York writer Floyd Calvin, it was an hour of musical performances surrounding a ten-minute talk on a topic of African-American interest. The Courier Hour began as a monthly broadcast and eventually received a weekly slot after moving to another New York station, WCGU, in early 1928 where it was renamed the Floyd Calvin Program (or Hour). Two months after the unveiling of the Courier’s hour, The Negro Achievement Hour broadcast debuted over WABC (also New York City) on January 26, 1928. It too was a mix of music and presentations on matters of interest to African-American listeners. Sponsored by various African-American businesses, topics included the history of black newspapers, the growth of Harlem, and black members of the Elks Fraternal Organization. A year later in 1929 The All Negro Hour, perhaps the most frequently cited example of early African-American radio, went on the air over WSBC in Chicago. The series was produced and hosted by Jack Cooper. Accounts describe it as a variety show with skits, interviews and plenty of musical numbers. This effort has earned Cooper recognition as the first African-American to make a career in radio; indeed, he was on the air for decades to come. The program did feature what may have been the first ongoing sketch performed by black actors, Luke and Timber. Basically a song-and-patter show, contemporary reviews indicate there was some degree of continuing storyline from performance to performance. Notably, none of these shows are known to have received network distribution.

In addition to The Floyd Calvin Hour, The Negro Achievement Hour, and The All Negro Hour, there were occasional one-shot broadcasts that were more than musical concerts. These included Ridgely Torrence’s play Rider of Dreams presented over WOR by the New Art Theatre, Harlem, and stage shows like the first successful all-black musical “Shuffle Along”. Still, these pioneering African-American series and one-shot broadcasts rarely offered dramatic fare that reflected a serious introspection of black life in America. The few dramas that were broadcast, such as Rider of Dreams, were not original creations for radio. The closest such feature was Amos ‘n’ Andy, the story of Harlem African-Americans as written and played by two white men. Amos ‘n’ Andy was a daily (except Sundays) program that debuted March 19, 1928, after a two-year run as Sam ‘n’ Henry. The merits of the program, which was alternately a comedy and drama, have been debated practically since its aural inauguration, and need not be reviewed here.

When a young black actor named Carlton Moss arrived in New York City sometime in the summer or early fall of 1929, there was little indication that he would become the first African-American dramatic writer for radio. The first record contemporary scholars have of Moss’ artistic inclinations are reviews of his theater work while a student at Morgan College (now Morgan State University) in Baltimore. There he found notable success in theater productions during the late ’20s. The Baltimore Afro-American gave some ink to Morgan College’s dramatic productions, several of which featured producer-turned-actor Moss. Under the leadership of Randolph Edmunds, Moss played in the College’s productions of “The Goose Hangs High” and “Nothing But Truth,” both during the spring of 1928. By his last year of school Moss was the drama club’s vice-president and starred as the title character in “Aaron Boggs, Freshman” (fall 1928). During the spring of 1929 the Morgan troupe played in New York, performing three plays as a fundraiser: “The Man Who Died at 12 o’clock”, “The House of Shame,” and “Shirlock Bones.”

Sometime between finishing at Morgan College after the spring semester and October 1929, Moss returned to New York (having been raised in nearby Newark, New Jersey) where he got a job working with the Alhambra stock company. For the time being he continued to be referred to as “Ritz” Carlton Moss (presumably after the hotel), a moniker he’d acquired in college. Though details of these early days in New York have yet to be uncovered, within a year of his arrival the aspiring dramatist had worked his way into a radio gig. By May 1930, Moss was appearing on WEVD’s Intercollegiate Dramatics, a Sunday afternoon program. Unfortunately, radio listings from the era generally don’t include smaller stations like WEVD so it is virtually impossible to reconstruct a broadcast record for the show that would make clearer how long it ran and what its content may have been. This appears to be Moss’ first work in radio.

After toiling away in theater for a year upon arriving in New York and working the aforementioned stint on WEVD, Carlton Moss was hired by WEAF (NBC Red network’s New York City affiliate) to write, produce, and act on a weekly series entitled Careless Love, an all-black dramatic radio production. One of the very few contemporary accounts of the series during its earliest days claimed “the themes for the sketches were suggested by W. C. Handy’s ‘blues’ and Negro plantation life.” The title surely reflected the classic blues tune of the same name, the melody of which was used by Handy in his song “Loveless Love.”