We are living in turbulent times. Our planet is burning, people are enslaved for the clothes on our backs and the food in our bellies, animals are slaughtered for our overconsumption while being housed in horrific conditions, and wars have degenerated into immeasurable human atrocities seemingly for the engagement, or perhaps entertainment, of our 24-hour news cycle. It can be easy to explain everything for our own insular self-affirming self-righteousness, reject those who don’t think like us, and surround ourselves in the comfort of isolationism; however, this is the opposite of what we need to confront these issues.

I am a United States Citizen who grew up in a military family. We lived in communities around the United States and abroad. Over seven years ago I became a Canadian immigrant through my marriage. I am privileged – white, middle-class, able-bodied, straight, healthy, late 30s, well-travelled and well-educated. I recognize what this privilege affords me on a daily basis as I move through the world, traveling to different places and meeting and working with people. This privilege has kept me safely in a bubble of like-minded souls for way too long.

It can be easy to “other,” to keep “doing as I do.” It can be easy to only speak to those who think and act like me. It is “comfortable”. It is “safe.”

However, comfortable and safe will not stand against the multitude of injustices in the world. What we require is activism. We need those courageous enough to march, picket, boycott, and protest. We need the leaders in politics and our corporate world to openly and firmly reject policies and programs that suppress, exclude and destroy. These leaders must openly support those that flourish in the name of inclusion and creation.

As a yoga practitioner, I sometimes get frustrated when I hear the “we are all one” and “go within” as the mantras for our time, as though they are a soothing salve for the tragedies that befall us on a daily basis. Yes, these are true and heartfelt sayings and they can make a difference in our internal mental states; however, the yamas and niyamas, the true foundations of our practice, ask us to work from a much more active and radical place.

They ask us to seek non-violence in all we do – toward all living beings, including ourselves. They ask us to be truthful and to not cheat, steal, or covet. There are aspects of contentment – to truly value what we have in opposition to overconsumption. To be disciplined – especially when faced with situations, groups, or individuals that take us away form our truth.

Most importantly, these foundations ask us to be students of ourselves. In my mind, this immediately invokes the phrase “history is doomed to repeat itself” when in reality, it doesn’t have to. Self-study means we take time to examine our habits and patterns, to see what works for the benefit of ourselves and for the benefit of our fellow humans. It also works on a community-consciousness level. When we see people acting in recognition of previous damaging habits, patterns, and systems that caused pain and suffering, there is a shift toward another and much more beneficial way of behaving, do-ing, and be-ing in this world.

This is what I am hopeful for during these challenging times. That there are enough of us on and off the mat, who work with consideration of these powerful foundations. That the yamas and niyamas can serve as the grounding pieces so needed during a time of great upheaval. They can be the motivating forces behind compassionate, but forceful, action against destructive forces all around us.

This Friday, a new leader is taking the oath of office to become the 45th President of the United States. I am personally devastated by the outcome of this election and I am terrified for what the next four years mean for our planet and people around the world. At the same time, I am buoyed by the spirit of hope and change that continuously pervades in political, economic, and social landscapes. Movements like Black Lives Matter, Standing Rock, and the Women’s March on Washington all serve to remind us that while we could stand silent, we can also be positive forces for good in this world.

In addition to these macro-movements, we must also take it upon ourselves to invest in the micro-movements of our daily lives – to have conversations with those we don’t agree with; to give money, time, and energy at local levels; to support those who need love; and to show compassion for ourselves, others, and this beautiful Earth.

We are merely passing travellers in this lifetime – stewards of our land, environment, and institutes. It can be easy to pretend that our personal lives won’t make much of a difference. I am here to tell you they can. So, choose to speak out. Choose to be brave. Choose to reach out. Choose to stand with others. Choose to be active in any way you can and that feels right for you, and pushes your personal comfort zone.

Yoga, for me these days, is less about DO-ing and more about BE-ing. When I teach or when I am practicing, I am more interested in holding space for what is coming up. Holding space for exploration of emotion, idea, and feeling; rather than analyzing, predicting, and assessing.

As our personal practices evolve, we might find ourselves migrating. In this migration, we might find there is more space for silence and just observing. When I began my yoga journey, I primarily focused on alignment, execution, and a cerebral understanding of what this practice of yoga is all about. Nowadays, my practice is more of a full-on sensory experience. I am no longer as concerned with mastering that headstand or the precision of the pose. It is more about the essence of my entire life. Am I living in accordance with my own personal ethics? How am I putting the yamas and niyamas into practice every day? What emotional, mental, physical, and energetic impulses/reactions/sensations occur as I move through my life – both on and off the mat?

This is holding space for possibility. Holding space so we have this room to explore and just be, with no expectation or judgement. From this place, everything becomes possible because we are no longer boxing ourselves into a preconceived notion of how-this-should-be-done.

It’s freeing!

I recently returned from Bali where I was assisting and teaching with Cat Kabira during her 200-hour foundation yoga teacher training. During those five weeks, I explored the edges of holding space. Of knowing that when space is created, we – all of us – have the opportunity to step into our own personal power. In fact, it is when we DO LESS, that we ALLOW FOR MORE. I witnessed people stepping into their personal power on a daily basis, trying it on and seeing just how good it feels to set boundaries and not apologize for who they are. I witnessed transformations in people’s personalities and practices, both on and off the mat. I witnessed myself stepping into the space of doing less and, as a result, enjoying the process of life even more.

Having the time and energy to hold space is an incredible privilege. I am aware of how precious this place of “doing less” is. These brief moments of being, not doing, are an incredible gift and one – when we are fortunate enough to have them – should not be taken lightly.

How can we all DO LESS in order to BE MORE? How can we hold space for others to just be – without reservation – fully and completely who they are?

The next time you are on your mat, I encourage to let go of any ideas of what “should be.” Explore your practice from a place of spaciousness and freedom. A place where everything is possible, and nothing is off the table.

Simply. Hold. Space.

I’m lucky enough to hold space next with Cat Kabira in Bali again for her September/October 200-hour yoga teacher training at The Yoga Barn! Join us there!

Happy 2015! Oftentimes, when the calendar ticks over from December 31 to January 1, we take time to reflect and then determine how we want to move forward. For some, that means making resolutions. For others, that means they keep on keeping on…approaching things in the exact same way they have done before.

I did a lot of reflection as we moved from 2014 to 2015 and I realized that I want to spend this year living with intention. What exactly does “intention” mean to me? It means that I think, speak, and act with clarity and purpose and that I have nothing but the best outcomes in mind when it comes to the activities, relationships, and work I do. I know that things might not always work out the way I want them to, but if I moved into the space with the best of intention, then I know that I have done my part.

That got me thinking…how can I best live with intention? Even more so, how I best live with good intention? Immediately, the five Yamas came to mind. The first of Pantanjali’s Eight Limbs of Yoga, the Yamas are five guiding principles for how we engage with both ourselves and our outer world – on and off the mat.

Ahimsa or Non-Violence. Do no harm, either to yourself or to other living things. The foundational Yama, this practice encourages to be kind, to ourselves, other people, and the earth. By being non-violent with our thoughts, words, and actions, we manifest care and love in everything we do. How can I live with more love in my life, especially toward those things, situations, and people that challenge me?

Satya or Truth. All of the Yamas build on one another, but for me personally, Satya and Ahimsa go hand-in-hand. Can we be truthful in our intentions? Can we recognize when we move into spaces in a connected and loving way versus ways that make us react with negative emotion. Can we be honest with ourselves about how we relate to ourselves, others, and situations? Can I be compassionately honest when talking about my feelings and where I am in relation to my life?

Asteya or Non-Stealing. All you need is within you! In this day in age, it can be very hard to tell the difference between being inspired and then doing something and then outright copying what someone else has done. I was watching a show the other day where a group of chefs were talking about this very thing. They noted that inspiration is all around us and if you do find yourself taking inspiration from another, be sure to credit that individual. They also noted that they enjoyed each other’s cooking so much more when they could tell it was an “original.” In other words, be an original. Don’t take from anything or anyone else. We are all rockstars…just as we are!

Aparigraha or Not Having Greed or Possessiveness. In these Pinterest-fueled days, it can be challenging to not covet or want something else…and something else on top of that…and a little more of that on the side. I explored this Yama during my teacher training and realized that, for me, it came down to the question of “Is this a need or a want?” I ask myself that all the time – food, clothes, things for the home. Is it something I am craving or is it something nourishing? In the end, I realize this Yama brings me back to Asteya – I have all I really need!

Brahmacharya or Moderation. In the end, it all comes down to knowing when enough is enough. Have I encountered today with enough of all the things I need (not want!) to live a full, nourished, loving, and engaged life. This Yama encourages us to monitor ourselves and when we do find places of excess in our lives. Why does that excess exist and is it possible to mitigate that excess in some way?

How are you planning on going into the New Year and where are you finding your inspiration for your every day life?

Kshama. Being in the present. The here and now. Not focusing on yesterday, five minutes ago, five seconds from now or this evening.

Kshama refers to the practice of patience. Of relishing in the current moment and of being completely absorbed in the current state. I think this comes most easily when we are in the act of doing something…especially something difficult and challenging. Think about those moments on your mat when you are working your way into half moon pose and you are completely entranced by the way your body is lifting, extending, twisting and balancing. As you move into this difficult pose, most likely we aren’t thinking about what is on our to-do list for later that day…erm, at least I’m not!

Kshama can also be applied when in the presence of others. I often practice this when speaking with my husband. In order to show him that I am fully present and engaged, I can’t look at my phone, glance at the computer, cook dinner and take out the composting all at the same time. Instead, I need to look into his eyes, open my ears and heart and truly take in his words, tone, inflection, body language so I can fully appreciate what he is communicating.

I personally believe that Kshama becomes more challenging the more things we place in front of ourselves. There are deadlines and texts beeping. Schedules to keep to and more things to sign up for. There are obligations and emails to respond to.

It is my hope that with our continued intentional attention to Kshama that we can pause, take notice of the sky, the clouds the sounds and sights around us. That we truly smell the scent of spring promisingly situated upon the breeze. That we notice the ice and snow melting creating mini-rivers for us to splash in. That, in this time of transition from one season to the next, that we transition with it…not oblivious to it.

In continuing my study of the Yamas, Brahmacharya has to be one of the most intense and confusing with many people having many different opinions over what it truly means.

I turned to Yoga International for some guidance and found this video on their site. Click the image below!

For me, when I think about what may be out of balance in my life and what has been out of balance for a very long time was my relationship with food. I suffered from eating disorders (anorexia, bulimia, over-eating) for over 20 years. While food continues to be a struggle for me, exploring that relationship through Brahmacharya has helped me see it in a new light.

I’ve taken steps in the past, but by viewing my relationship with food through the Yamas (all of them apply here!), it is helping to do some deeper work and to further develop a healthier and more beneficial existence with the nourishment my body needs to do the things I love to do and to be the best version of myself I can be on a daily basis.

Asteya is the third of the Yamas. The awareness of what we covet and our ability to refrain from coveting or stealing that very thing. So, what does this have to do with inversions? Well…

I am terrified of going upside down. It is a fear I’ve harboured since I was a child. When I look on Pinterest, or at Yoga Journal or any number of sites that celebrate yoga poses, the inversion is king. Do a handstand and you’ve “made it” in the yoga world. Or, at least, that’s the message I am receiving when I look at the glossy mags on the stand in the bookstores.

In all honesty, I am cynical and angry because I don’t feel as though handstands or other arm balances are accessible to me. I look to my neighbours on the mat moving into crow or balancing on their heads and I am jealous….I want that. It is something I covet. While I celebrate their hand-balancing successes (and I truly am excited for anyone who has the ability to invert themselves) there is also a sense of loss and frustration that comes with it for me personally.

Now, I’m not talking about stealing in the sense of an object or coveting another person’s belongings, but I am coveting that persons abilities and skills. Rather than celebrate and continue to practice, I sometimes just look on longingly at my fellow yogis wishing I had what I seemingly don’t.

At the same time, this brings back the first Yama – Ahisma (do no harm). I am not willing to go full throttle into a inverted situation that I am not feeling comfortable with. I believe I would do more harm than good to my mental, emotional and physical state.

So, I will continue to practice. I will continue to celebrate fellow yogis who take flight!

Are you afraid of headstands/handstands/arm-balancing? Were you ever and overcame it? Tell me about it!

Happy Friday, everyone! I hope you have amazing plans for your Saturday and Sunday. Can you believe it’s the end of February already? I am now exactly one month out from beginning my yoga teacher training!

When I was a kid, I used to love make-believe. I would pretend to be someone else in my head, even as I was going through my daily routine. Call it escapism or daydreaming, but I would sometimes spend long car rides developing another alternate story to my existence.

Enter my deeper dive into Satya, the second of the yamas, as a thirty-something year old. Satya refers to truthfulness or the absence of falsehood.

Ahem, so I can no longer pretend to be something I’m not. Alas, no longer can I pretend to be an astronaut awaiting her next mission to space. Bummer.

Instead, I get to be truthful with myself and with others. I am in fact realizing that this is a much cooler way to rock out my life. By first being honest with myself – about my emotional state, mental state, physical state and spiritual state – it allows me to be much more honest with others about how I’m feeling, processing and reacting to things. Groovy.

It makes total sense to me that Satya would follow Ahimsa. Think about it, if we are able to love ourselves, fully and completely and just as we are, there is no reason to pretend to be anything other than that person we fully love. If we love others, fully and completely, just as they are, then there is no reason to pretend in our relationships to others.

No doubt about it…Satya can be hard sometimes. This past week, I had the opportunity to go to a speaker series regarding mountain winter safety. One of the speakers noted that oftentimes, the main reason people find themselves in unsafe situations is because they haven’t been honest with themselves about their skills, knowledge and abilities whether mountain climbing, skiing, hiking or pursuing other outdoor activities. As such, people can find themselves in some gnarly situations involving hypothermia, broken limbs, falling into crevasses or perched on a mountain ridge unable to move due to lack of situational awareness. If, instead, these individuals were honest about their skill level and were able to be honest with themselves and others about their abilities, they might not find themselves being chased down a mountain by a wild animal just out of hibernation.

So, why are we so drawn to not telling the truth or being honest with ourselves? Is it human nature to lie?

I think there are many reasons we stretch the truth. Pride, embarrassment, lack of understanding and wanting to prove something to not only ourselves, but to others as well. We lie to others to save people from getting hurt, to impress and to, in some cases, be better than. All of these motivations, however, can create a nasty web through which we have to weave and bob. It takes up energy and time to create the lie and then to maintain that lie moving forward, no matter how large or small. The real revelation here is that all that time and energy could be used for something else. Not only that, a lie is a lie…there is no relativity in it.

I’ve been pondering my imaginations as a child and exploring my motivations for them in order to better understand how I have come to the honest place about where I want to be in my life now. While childhood daydreams aren’t necessarily lies that have negative motivations, they do serve as a jumping off point for my personal exploration of Satya and how it might be manifesting itself in my daily life as an adult…even on the mat when I am pushing myself beyond a point of comfort because I am enforcing a perceived notion of what I should be capable of, despite my body and mind telling me I’m not.

Be honest. Be sincere. And, most importantly, always remember these are works in progress.

I am currently transfixed by the Yamas. Five “ethical standards” through which we can live our lives in better and more fulfilling ways. By realizing these Yamas, we have the ability to treat ourselves and others with the respect we all deserve, and subsequently prepare ourselves for our Asana practice on the mat.

The first Yama is Ahisma. Ahisma, very simply translated, means “nonviolence.” Now, not only does this mean nonviolence toward other living, sentient beings. In my mind, it also means nonviolence towards oneself. All these posts about “loving yourself” are attempting to get at just that.

Think about friends or family who have gone through difficult times in their lives. Oftentimes, I hear people struggle through challenging moments in their lives by engaging in negative self-talk. Talk that situates blame for being in the current position squarely on the shoulders of the person doing the talking. I find that in these challenging moments, it is of the utmost importance to practice the greatest and most fierce acts of self-love in order to fully express what we need and when we need it. If you are struggling and feeling alone and a hug from someone would make you feel better, is it not easier to ask for the hug rather than berate yourself for needing that hug in the first place? I think so!

Ahisma is not just negative self-talk. It can also mean engaging in negative behaviours we use to compensate for the negativity we are feeling inside. By not treating ourselves with love mentally, physically and emotionally, we are not setting ourselves up to better serve others mentally, physically and emotionally. Not only that, by neglecting or punishing ourselves, we prohibit our abilities to practice Ahisma to others in our lives.

How do you practice Ahisma when it comes to yourself? To others? How do you connect this Yama to your practice on the mat?