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Tuesday, August 25, 2009

The Appearance of the Horned God / Dionysus in True Blood

There seems to be a lot of confusion circling around the use of the horned God in conjunction with Dionysus and the Maenad in True Blood- the most recent outcropping of this meme in mainstream media. This should be neither a surprising nor a new connection, although the Christian association with the devil falls more in line with the bastardization that occured with most heathen (e.g. non-Christian) mythologies after Christianity lost its Gnostic edge, and turned from a revolutionary cult to a traditional one. Would it come as any surprise that in fact the "horned God" and the mythic image of Jesus have a great deal in common?

Dionysus is commonly billed as the "God of wine," however, it is the intoxication that wine brings that is more closely linked to Dionysus- it is the means by which mortals can touch this divinity, though merely drinking wine doesn't bring you to him any more than holding a guitar makes you a guitarist. Wine is also commonly a metaphor for blood, (think of Jesus at the last supper), and this too is a useful key for understanding his "divine madness." Dionysus is not the "God of wine" so much as a god of divine intoxication, creativity, a force that smashes all social order, imposed rules, and restrictions. The wrath of Dionysus is only incurred, in the original sources, when it is restrained, or when he is not properly respected.

Looking at the additional meanings of his epithets - the other names he has been known by - also provides some insight. Zagreus, Sabazios, Tammuz. All of these make connection with air/thunder Gods like Zeus, who in the Greek rendering of this image is his father, even though his Mother's identity changes depending on the story. Zeus is also identified with the bull, as is Tammuz. Additionally, all of these images save Zeus are slain and resurrected gods. Note this: "...Some scholars, beginning with Franz Cumont, classify Jesus Christ as a syncretized example of this archetype."

There is much more on this topic in the notes I've gathered for the forthcoming Immanence of Myth book, though they are certainly in need of updating. Some of the background on some of the personal experience that led me to study this particular grouping of myths is in this post.

4 comments:

Here's some other stuff for you James if you don't already have it. Dionysos has an etymology that is also significant. The greek roots of the word Dionysos aren't easy to see right away because their spelling was altered for gematria purposes. DIO-->DEO-->THEO = god or deity and NYSOS-->GNYSSA = the holy of holies, the heart of the temple representing the gateway through which GNOSIS is obtained. He is thus the god of the gateway who guards and grants passage into the trance state. Similarly the Devil, Eshu, Legba, Alegua, Hermes, Janus, and Mercury are associated with the "crossroads" (esp. between worlds) and Jesus on the "cross" is the tree of eternal life whose body and blood grant eternal life and reentrance to Eden.

I have an excellent tome entitled, _The Winged Prophet: From Hermes to Quetzalcoatl_ that illustrates an interesting theory that, which if correct, serves as a sort of rosetta stone for a comparative analysis of mesoamerican mythology. it involves the inversion of the 22 Atus along a spiral. fascinating stuff!

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Modern Mythology is the group blog of Mythos Media, a transmedia production group. An open nexus for creation, discussion and analysis, on the part of people who are actively engaged in modern myths. Much of what you'll find here are works-in-progress, like the starts and stops of an ongoing conversation.

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