Many contemporary theologians and political thinkers find in the life and writings of Reinhold Niebuhr the strong critique of complacency and evidence of an unrelenting quest for social justice. Others, however, interpret Niebuhr in the light of neoconservative tenets, and see him as one father of American political realism with its appreciation for stable community life and tradition. These two polarities of interpretation highlight the split between left-liberal sympathies for a theology and politics of liberation and the right-liberal disposition toward values expressed most fully in a democratic capitalism. That thoughtful people of both political and/or theological stripes can trace their intellectual roots back to Niebuhr is witness to the complexity of Niebuhr's thought.
Within the broad agenda suggested by these observations, this study seeks to develop and analyze Niebuhr's position on 20th century liberal pacifism. Specifically, it is concerned to trace Niebuhr's reaction against older styles of liberal theology which lent credibility and theoretical support to, among other things, the liberal pacifism which achieved some status in the political and theological debates of wartime North America. The concluding section of the thesis attempts to draw from the study of Niebuhr's criticism of liberal pacifism certain principles which hint at the resolution of the polarities of interpretation of Niebuhr's corpus.I would not deny, however, that although I should not have been among the crucifiers of Jesus, I should also have not been among his supporters. For I cannot help withstanding evil when I see that it is about to destroy the good. I am forced to withstand the evil in the world just as the evil within myself. I can only strive not to have to do so by force. But if there is no way of preventing the good, I trust I shall use force and give myself up into God's hands ... If I am to confess what is truth for me, I must say: There is nothing better for a man than to deal justly -unless it be to love; we should be able even to fight for justice -but
to fight lovingly.
Martin Buber (1939)
In a perfect world we'd all sing in tune,
But this is reality so give me some room.
Billy Bragg ("Waiting for the Great Leap Forwards", 1988)