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John T. Brown published in 1904 an encyclopedic pictorial and summative account of the Christian Churches. Churches of Christ however was not exhaustive and underrepresented those writers, evangelists, congregations and publications opposing instrumental music in worship and Christian missionary work through agencies or societies other than a local congregation.

He provides on pp. 357ff a large and beautiful photograph of the Vine Street Christian Church along with its board of elders and a brief narrative sketch. He concludes with a list of the other congregations in Nashville.

“There are seventeen other congregations in the city. The following is a list:

1. South College Street [South Nashville]

2. Woodland Street

3. Tenth Street

4. Lockeland Church

5. Fourth Street [Grandview Church is first listed in the 1905 City Directory]

6. Foster Street [North Edgefield]

7. Highland Avenue

8. West Nashville

9. Carroll Street

10. Line Street [Jo Johnston]

11. Waverly Place

12. Beuna Vista [not listed in the City Directory for 1904 or 1905]

13. Nashville Bible School

Three of the eighteen are colored churches:

14. Lee Avenue

15. Gay Street [Second Church]

16. Jackson Street” [listed in the 1905 directory with the white congregations]

I compared Brown’s list to the 1904 and 1905 Nashville City Directories*. In the list above, in square brackets, I add the names of the congregations as they appear in the City Directories. The Directories have these additional congregations: Cherokee Park, Davis Hill, Green Street, North Spruce Street, Scovel Street and Willow Street.

I point this out only to say that both sources illuminate each other; at the same time both are incomplete and even when merged do not tell the whole story. For example, in 1904-1905 the little mission on 12th Avenue North in North Nashville (launched from the North Spruce Street Church) was underway but it was too new for Brown and so far under the radar, it seems, as to escape notice of the Directory compilers. There was also an African-American congregation/mission in East Nashville that no one seems to have noticed.

Also, Brown and the City Directories speak of the same congregations using different names: Line Street and Jo Johnston are the same congregation; same for North Edgefield and Foster Street; Fourth Street is probably a reference to the mission that became the Grandview Church, first listed in the 1905 Directory; South Nashville is the same as South College Street; and Vine Street is also known as First Christian Church.

Such is the nature of the sources.

All of this to say that compiling a Name Authority for the Nashville Christian Churches and Churches of Christ requires relentless sleuthing, sifting, comparing and hypothesizing. It has been not only enjoyable but satisfying. Five years between revisions is long enough. One of my 2018 goals for this blog is to publish a third revised and corrected edition of the Name Authority.

Click above to download a document listing 319 variants of time-, place- and character-names for the 227 known congregations of the Stone-Campbell movement in Nashville and Davidson County, Tennessee from 1812 to September 2012.

To my knowledge my work in this area is the only such compilation, and therefore, the most complete. The initial publication of the list to this blog was in May 2010 as a first step in my research toward a book on the Restoration Movement in Nashville. I blogged then:

With over 200 congregations in this county, the congregational research alone will take years, perhaps the remainder of my life. If I live to be 100 I may not finish even a rudimentary survey. It may be too much: too many congregations, too many preachers, too much ‘story’ to tell.

But this is where I am at the present. I publish the list here to generate interest, additions, subtractions, corrections and clarifications. Look it over and if I need to make changes, please let me know.

While congregational history is only one aspect of this project, this is where it all played out…on the ground in the congregations on a weekly basis. Few congregations have attempted more than a list of preachers or a narrative of the expansion of the church building. What I propose, as I wrote above, may be too much…too far to the other extreme. But that fact changes not one whit the necessity of it being done.

The story of these churches in Nashville needs to be told. I ask for your help in telling it. look over my list; I solicit your critique. Contact me at icekm [at] aol [dot] com.

(The first version of the name authority, from May 2010, can be found here.)

In keeping with the spirit of this occasional series, I present here a few first-reads for inquiry concerning the revival at Cane Ridge, Kentucky, in 1801. This list is in no particular order. I hope it is helpful; feel free to post additional suggestions in the comments.

3. John B. Boles, The Great Revival, Beginnings of the Bible Belt. Lexington: The University Press of Kentucky, 1996. This is a paperback reissue; originally published as The Great Revival, 1787-1805: The Origins of the Southern Evangelical Mind in 1972 by the same press.

4-6. Discipliana 65:3 (Fall 2005) contains papers presented at the Kirkpatrick Seminar at Shaker Village, KY, June 2005. It was the scholarly journal published by Disciples of Christ Historical Society, Nashville, TN, and contains these papers: Rick Nutt, “Controversy in Christ: The Background and Context of Western Frontier Presbyterian Revivalism and the Movements Which Grew Out of It”; Stephen J. Stein, “Taking up the Full Cross: The Shaker Challenge to the Western Christians”; and Thomas H. Olbricht, “Rallied Under the Standard of Heaven.”

8. D. Newell Williams, Barton Stone, A Spiritual Biography. St. Louis: Chalice Press, 2000. There are earlier biographies (Ware, West…get them if you can), but this is easily accessible and includes information others lack.

9. Bernard A. Weisberger, They Gathered At the River: The Story of the Great Revivalists and Their Impact Upon Religion in America. Boston: Little, Brown and Company, 1958.

This from Doris Kearns Goodwin via Garrison Keillor’s “Writer’s Almanac” (with thanks to Don Haymes for passing it on to me):

To be a historian is to discover the facts in context, to discover what things mean, to lay before the reader your reconstruction of time, place, mood, to empathize even when you disagree. You read all the relevant material, you synthesize all the books, you speak to all the people you can, and then you write down what you know about the period. You feel you own it.

Today was my last day at Disciples of Christ Historical Society in Nashville. June 1, 2011 would have marked five years at the Society. I visited DCHS for the first time as a researcher in March or April 1992. I was working on a high school history project and Uncle RD Ice suggested I might find there some new information about Dr. K. C. Ice. I did, and remember vividly the sights and even the smells as May Reed gave me a tour and assisted me with several volumes of Disciples’ Yearbooks. A few weeks later I attended a lecture, perhaps the first Reed Lecture, and there met Eva Jean Wrather (who was very kind to me) and Carisse Berryhill (Carisse do you remember that?). Carisse was also very kind and, indicating that if I ever needed assistance to please call her, gave me her card. I caught very little of what was said that evening in the lecture hall, but I caught enough to know that I wanted to know more about and spend more time in this place. Little did I ever imagine then that I would later be working in Spencer’s office at Eva Jean’s desk.

I am grateful for the many opportunities of the last five years: opportunities to process primary source archival materials, to provide research assistance for (by my best count) well over 2000 requests and to have met many fine people. I am certainly much more familiar with the breadth and depth of Stone-Campbell universe; I likewise feel like a novice because of how much material is available for research and how many gaps there are in our collective published history.

Though we do not yet know what the future holds, we are grateful for many friends and family who are walking with us and who have come alongside us in the last month. Very likely some who read these lines are among those who have supported or comforted us in any number of ways. Please let me tell you again how much we appreciate it. Pray for those of us who suffer from “unavoidable budgetary constraints.”

If you contacted me at ice (at) discipleshistory.org please note that I can be reached at icekm (at) aol (dot) com. I am eager to assist in your research in any way I can, but reallize that I no longer have the Society’s collection at my fingertips. I expect to resume more substantive stone-Campbell historical posts to this blog in the coming days.

Click above to download a document listing 286 variants of time-, place- and character-names for the 228 known congregations of the Stone-Campbell movement in Nashville and Davidson County, Tennessee from 1820 to May 2010.

To my knowledge this is the first such compilation, and therefore, the most complete. The publication of the list to this blog is a first step in my research toward a book on the Restoration Movement in Nashville. With over 200 congregations in this county, the congregational research alone will take years, perhaps the remainder of my life. If I live to be 100 I may not finish even a rudimentary survey. It may be too much: too many congregations, too many preachers, too much ‘story’ to tell.

But this is where I am at the present. I publish the list here to generate interest, additions, subtractions, corrections and clarifications. Look it over and if I need to make changes, please let me know.

The story of these churches in Nashville needs to be told. I ask for your help in telling it.