The following is from Jordy Rosenberg's debut novel, Confessions of the Fox. Dr. Voth recently discovered a long-lost manuscript from 1724. It details the life of Jack Sheppard and Edgeworth Bess—the most notorious thieves, jailbreakers, and lovers of their time. Jordy Rosenberg is a transgender writer and scholar, who teaches 18th-century literature and queer/trans theory. He is the author of the scholarly monograph, Critical Enthusiasm.

Some time ago—never mind how long precisely—I slipped off the map of the world. I took the manuscript with me.

It was night when I left. The hallways were dark, but then they werealsodarkduringtheday.Manyofthefluorescentswereburned out or broken, and since the building had been condemned, Facilities Management had declined to fix them. They’d demolish the whole thing soonenough.

I hadn’t been planning to leave, and yet I was becoming—not exactly anxious about the manuscript, but overcome. The manuscript was confounding, its authenticity indeterminate. I had known I’d get wrapped up in it.

But I was more than wrapped up. I was lost.

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*

My ex and I once had a game of inventing German compound words for things inexpressible in simple English. Most of this lexicon concerned cuddling, language that was useless to me now. “Outer spoon with arm resting on hip.” “Outer spoon with arms wrapped around inner spoon.” “Facing spoons: bodies entangled.”

TheremustbeaGermanexpressionfor“self-loss-in-a-project,”I thought the night I left, pulling up an online dictionary to concocta Frankenword for my current—and, I feared, eternal—condition. Selbst-Verlust-in-Projekt.

I think it is fair to say that if my ex had diagnosed me I would have been assigned a different Frankenword. Something far less generous. But since we were not speaking, I was free to diagnose myself.

Surely someone has noted that loss (Verlust) and desire (Lust) share a root. Which brings me both further from and closer to my point.

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*

Several months prior to my precipitous departure, as a kind of Welcome Back to School/Fuck You event, the University held a book sale. It seemed that over the summer the Chancellor’s office had emptied out the seventeenth to twentieth floors of the library for a bigrenovation.Deans’officesandadiningatriumforupper-echelon adminstrators.

The book sale took place out in front of the building, right where new-student tours marched past. The University was proud to display its “optimization” of the library. Some fraternity had received community service credit for manning the tables. Tank-top-clad guys hulked over the piles of books doing curls and glaring. Surrounding the tables were huge posterboard mock-ups of the dining-atrium-to-be.

Wandering by one afternoon, riffling through the University’s entire collection of philosophy, linguistics, and postcolonial theory, I spotted it.

A mashed and mildewed pile of papers, easily overlooked. And yet, a rare and perplexing find. The lost Sheppard memoir? The scholars in my field had scoured the records, debunked everything they’d found.

The manuscript had not been read in years, or perhaps ever. There was not a single checkout stamp on it. In fact, there was not even a back-cover card to stamp. The manuscript had never been catalogued at all. Someone had clearly just stuffed it into the back of a stack, where it sat, hidden from view, for god knows how long.

Until now.

*

Formonths,Iworkedunderthenarrowyellowbloomofmyancient desk lamp, transcribing the soft, eroded pages of the manuscript, and hoping in a kind of offhand way that I wouldn’t dream at night of either Lust or Verlust (but what were the chances; this was all I dreamed of), while being rained on by the yellow flakes ofasbestos or something that drifted through the holes in the ceiling. Occasionallyamouseorratwouldmakeitswaydownthehallwayunder flickering half-light, nails clicking on thelinoleum.

OnthenightIleft,flippingbetweenpages252and257,avague suspicion I’d had for some time suddenly crystallized. There was something very wrong with themanuscript.

And furthermore, I needed to disappear with it.

“Is the manuscript the authentic autobiography? the Publishers used to ask. Is it a fairy tale? Is it a very long and terrible poem? A hoax?”

I put the papers and my laptop with its transcriptions and notesintomybriefcase,dodgedthehallwayverminandwalkedtomycar. Not an insignificant journey: I had pulled a very bad number in the parkinglottery.Iamnotordinarilysentimentalaboutmyworkplace, but it was an uncommonly beautiful evening—the last vestiges of fall snagged by the first hard shanks of winter, edges of ice cutting into the blue New England night—and so I didn’t mind the walk. I was saying goodbye, after all. I even permitted myself to briefly enjoy the façade of gentility that the campus took on only in the dark. The birds called sharply to each other in the breezes. The greatgray-trunkedoakscastshadowsonthebuckledpavement.

Ivy wrapped the black iron lampposts, helixing fifteen feet upto blown-glasslanternstremoringwithorangelight.TheUniversity had installed these recently in an attempt to give the crumbling HumanitiesQuadadistinguishedOldWorldfeel.Itwasanotherof thelandscaping“improvements”theywereconstantlyunleashing in lieu of actually fixing theinfrastructure.

Predictably, that night—although I am a guy by design, not birth—as I drove away from campus and toward [undisclosed location], I was fucking crying. Or, tearing up, at least. I couldn’t stop thinking about this line that had been haunting me—the epigraphI had discovered on the front page of themanuscript.

“Love’s mysteries in souls do grow, / But yet the body is his book.”

What did Donne mean by this—and all his filthy innuendo, really?

The body is transformed by love.

I recognize I sound uncharacteristically utopian, but this isn’t exactly a utopian sentiment. Not a painless one anyway.

Love inscribes the body—and this is a process as excruciating as it sounds. For some of us it is literal, Kafkaesque. A selbstverlusting that is both terrifying and pleasurable. The body doesnot pre-exist love, but is cast in itsfires.

If the body is cast in the fires of love, so too—and this is Donne’s point—is the book.

All books, really. But the manuscript you hold in your hands in particular.

The manuscript for which I will surely pay an exorbitant price, distributing it “independently” of the Publisher’s desires and control. They will be especially displeased that I publish it with all my original footnotes. But it is important for you to know everything.

*

Like I said, I was crying when I left.

These weren’t actually tears of sadness. I never cry when I’m sad; at those times I just pinch down into a miniature version of myself like an ailing turtle trundling off into the forest to die alone. No, I cry when I’m . . . not happy, but when I see a flash, if only briefly, that something other and better than this world already exists in potentia. It doesn’t have to be profound. I cry the same setof tears when team members throw themselves into each other’s arms after winning a game as I do when we lock arms in front of the police.

So I was speeding down Route 17, the tears blurring theendlessstripmallsintoadazzlingsilver-graywithhintsofpurple,white and several phosphorescent shades of green. And I knew then where I’d go. Where I’d be safe. At least long enough to get the manuscriptout.Thedestinationwassoobvious,soperfect.Itwas onlyowingtomyamazingcapacityforignoringtheobviousthatI hadn’t realized itearlier.

No matter. It was clear enough now.

The postindustrial landscape had turned prismatic. EverythingI looked at shone and sparkled. Wet light poured out of my eyes. When I blinked, light bloomed in corners, streaked by fast, leaving crystal trails.

Is the manuscript the authentic autobiography? the Publishers used to ask. Is it a fairy tale? Is it a very long and terrible poem? A hoax? I am ashamed to say that, for a time, I tried to answer them. I hope that history will forgive me for having told them anything at all. You can be assured that I will not share my findings with them anymore.

I took the manuscript because I could not allow the Publishers togaincustodyofitonceIunderstoodwhatitwas.Itookthemanuscript because I had come to realize that it contained a science. Well,akindofscience.ThePublishershadbeenaskingmeifthere was a code embedded in the document. There is. But not in the way the Publishersthink.

Andyou’relike:Don’tsaytoomuch!Whatifthispublicationhas fallen into the wrong hands?

Don’t worry.

Even if I were saying—hypothetically speaking—that this is a code, they will never be able to read it.

There are some things you can see only through tears.

—Dr. R. Voth
June 2018

Jack Sheppard, the greatest Gaolbreaker and the mostdevoted,mostthoroughcarouser(1)ofquim(2)inallofLondon,isbound beneaththegallowsbeamatTyburn,abouttobehanged—

IfIamtodietoday,pleaseGodletitbewiththememoryof the taste of her on mytongue—

The two arts (gaolbreaking and quim-carousing) are of a piece. Jack is a compact mutt with an intuition for all possible points of entry, opening, and release. Whether of gaols or of women, there has never been a lock, door, window, or wall that he could not gentle open into an ecstasy of Trespass.(3)Jack is a creature of Liberation. For him, shaking free from the demonic gloom of a detention-house is not unrelated to the scorch of a woman dissolving in raptures upon his tongue. The first releases him from the poisonous grip of the centinels—hateful husks, blights to all of roguedom, miseries of the otherwise miraculous City.

And the second? What to say of the second. Simply that he is never more free than when Bess’s quim pulses hot in the cradle of his mouth. In this embrace, his body writhes from an aching carcassofboneandskintoalickofflame.Andit’sthisTransformation he needs to effect now. Ignite. Melt to soft glass—the way he does when she blist’rs with Pleasure on his red rag(4)—and slip these fetters.

But conjuring Bess won’t light him up now. The noose-knot weighs heavy on his neck. For which ecstasy of Trespass has he been doomed today? The first? The second? Both?

Never mind—

This artist of Transgression is about to die.

*

His hands are bound to the front to allow for last-minute prayers, which Jack has no intention of making—not to the Magistrate’s God in any case. He is on his knees—his seeping, snapp’d leg hooked out at a dreadful Angle against the side of the execution-cart. A burlap hood cloaks his head, and a noose encircl’s the base of his neck—both having been placed there in a dramatic Flourish by the Yeoman of the Halter as he drove the cart through thecrowd. The noose hangs in a loose slipknot, the long ends wound ’round Jack’s waist.

The wind rises. The horse scuffs its hooves in the sawdust—neighs hollowly, shaking its leviathan head. The cart trembles and sways.

A cannonade of boots stamping ’round the cart. “The hour of reckoning approaches!” shouts the Yeoman as he claps one hand on Jack’s shoulder and releases the harbinger pigeon into the sleety late-afternoon Sky.

The pigeon lifts into the drizzle, shedding mites and Fleas upon the crowds packed at Tyburn, buzzes through the mist over the red-bricked streets towards Holborn Bridge, left at the Smithfield butchers’ stalls, and arrives at Newgate to land on the warden’s stern uniformed shoulder as he glares out over the Inmates in the Press Yard, abuzz with Rumors.

“He’d long entertain’d the possibility of dying by hanging—most rogueshad—but in all his Imaginings, he’d never thought he’d be hang’d on his knees. On his knees and quaking uncontrollably.”

“Cease your idiot speculating! The poor Sinner, Jack Sheppard, who escaped the Tower Hold late in the night and embroil’d himself in immoral and illegal acts all morning, has been capturedonce again, and is now arrived at the gallows to meet his death on this, the sixteenth day of November, 1724,” shouts the warden as the bell-ringer clangs the Newgatetoll.

Four times for execution-close-to-hand.

The dark Reports reverberate across the prison yard. The pigeon flinches at the Din, and in his struggle to launch for the chestnut trees waving in the low afternoon light outside the gaolhouse walls, crooks a claw into the thick wool of the warden’swaistcoast, snagging a stitch. A Mêlée of flapping ensues as the warden attempts to pry the miserable bird loose from his chest, drawing cries of “Floor the pig!” and “Claw the constable!” from the prisoners as they root the pigeonon.

Under his burlap hood, Jack hears Bess calling to him from her chambers high in the eaves of the bat house.(6)

The House of the Dead is the common house; the House of the Dead is the common house. All things held in common across That River. I’ll meet you there, in the Eternal Free Waste Lands, my love.

*

But is Bess at the bat house? Is she, indeed, even alive?

*

The hood smells like the shit-soaked hay at the bottom of a cackler’s ken(7). The low afternoon Sun blinks dark gold through the fibers. Jack can no longer feel his leg, but for some distant throb that seems not quite to belong to him. He breathes slowly, the bag’s muck itching against his lips. He catalogues the things he knows for certain, ornear-certain.

He knows the Mob gathered around the cart must be about the largest London has ever seen. The Town is aflame with talk of him. It had begun when Wild carried him over his shoulderfrom the Thamesshore to the Magistrate’s stables. With his face press’d against Wild’s broad back, he heard passers-by congregating, gawking—’S that Sheppard?? And Wild??—and then a swirling wind of

Whispers, the rumor-mongers flying off to inform the Town.

Wild had taken his time at the stables, ordered the execution-cart festooned and glory-fied with flags and ribbons while Jack hunched within, bound and soaked, a pile of bloody legs and river-water.

Word had had time to spread. When Wild was finally satisfied that the cart looked pompous enough, they set off again. AThunder had begun to collect over Tyburn—voices upon voices rising as he was brought to thegallows.

Heknowsthey’retheretoseeifhe’lleffectanotherescape—his greatest yet. They expect him to slip a file from his sleeve, unlatch his wrist irons in the Bedlam after the cart is yanked from underneath his feet, and be found later that evening quaffing ale at the Pig and Roses in FleetStreet.

A Sob rises—catches—scalds his throat.

Aurie, where are you?

*

ThecarttiltsundertheweightoftheYeomanleaningonitsedge—pulling the long end of the cord free from its loop around Jack’s waist.Atugandtheendistoss’duptothebeam,wheretheYeoman’s assistant perches. Smaller tugs as the cord is knottedtight fromabove.

The thud of boots hitting the ground—the assistant’s secured the knot, and scuttles off to the side. More boots walking away—the Yeoman’s job is done as well.

The Din deepens. The Mob knows what’s coming.

*

Heavy footfall approaches. The Executioner.

His hand is on his whip, slapping leather against his palm with each nearing step. Jack has seen enough executions to know by the sound that this is the last suspended Moment before he lays into the horse and the cart is yanked out from under him. He’d long entertain’d the possibility of dying by hanging—most rogueshad—but in all his Imaginings, he’d never thought he’d be hang’d on his knees. On his knees and quaking uncontrollably. He focuses on the crowd’s roar—“Hang the politicians instead!” “Hang the constables!” “Hang the stockjobbers and thebanking-men!”—

TheExecutionerhissesthewhipinthreelongcirclesthrough thesawdustsurroundingthestage.TheExecutionerisashowman, lettingthecrowdbuilduntiljustbeforethesecondthattheSpectacle turns into furor and they are uncontainable. At that precise moment,theExecutionerwillletthemhaveit—healwaysletsthem have it—and he’ll pull thecart—

*

O God of the Streets—God of the Underworld—God of Rogues—God of Women, God of Softness, God of Sex-Shaking, God of Muff(8)and Tuzzy-Muzzy(9)and the Fruitful Vine(10)—O God of the BoilingSpot(11)pleaseintermeatthefootofherBed.Please—soIcanstill seeher—stillhearhermurmuring—stillsenseher.GodofTheMonosyllable(12)pleaseletmestillsmellherandfeelthethrobofmyunnameable Something when Ido—Odeaththatcomesforme—OGodoftheWater-Mill(13)—atleast she once took me in her hands and mouth—at least she oncespread herlegsforme—atleastIoncedilat’dwithhermuskineverypore—at least once was I thus Found andLost—(14)

3. Such lionizing of Jack’s prowess is typical of Sheppardiana, and thus signifies neither one way nor the other as to the authenticity of this document. Viz., The History of the Remarkable Life of John Sheppard (1724); Authentic Memoirs of the Life and SurprisingAdventuresofJohnSheppard(1724);ANarrativeofAlltheRobberies,Escapes, &c. of John Sheppard (1724); “A Dialogue Between Julius Caesar and Jack Sheppard” (British Journal, December 4, 1725); The History of the Lives andActions ofJonathanWild,Thief-Taker,JosephBlakeAliasBlueskin,Foot-Pad.AndJohnSheppard, Housebreaker (1729).

5. Sex workers. I settle on this annotation rather than “prostitute” as, in the anti- vagrancy laws of the period, the doxy was condemned specifically (though not ex- haustively) as someone who would not go gently into the good night of the capitalist workday.

6. Brothel. I’ve arrived at this translation by supposition (more on this below; see footnote no. 14).

14.Regardingfootnote no. 6.Innoneofmyreferencebooksdoes“bathouse”turn up. “Bat,” however, is a different story. Cited in one of the more reliable dictionaries ofrogue’sslangoftheperiod—Bailey’sCantingDictionary(1736)—asa“lowwhore” (not a complimentary term, by any means); I’ve extrapolated to conclude that “bat house” indicates the abode where bats congregate. I.e., abrothel.

But the point is this: as this precise slur—“bat house”—is not corroborated in any reference materials, I must surmise that it is in fact not meant cruelly here, but is used in a loving and familiar manner, such as would be exercised only by a member of the subculture to which itapplies.