Dedicated to the preservation & promotion of pure Sanatan Hindu Sikhi heritage which the great Gurus strived to uphold.Today it is systematically being Talibanised by Neo-Sikhs,who are painting an Abrahamic picture of pure Sikhi traditions and brainwashing the Sikh youth into accepting a Sikh history which the Shiromani Guru Prabandhak Committee (SGPC), Tat Khalsa Singh Sabha & Akhand Kirtani Jatha (AKJ) have edited & rewritten shamelessly.

21 March, 2013

Continuing with Khalistani Myths

Khalistani Myth : ' Brahmins are enemies of Sikhism -'A well known Myth spread by the venomous Talibani Khalistanis. What they do not tell us is that :1. Several Sikhs were indeed Brahmins such as Bhai Gurdas, Baba Buddha etc Chhibber (alternatively Chibber or Chhiber) is a Brahmin clan from Kashmiri and settled in Punjab. They are one of the seven clans of the Mohyals who are Saraswat Brahmins of Kashmir. The other six clans are Bali, Bhimwal, Datt/Dutt, Lau, Mohan and Vaid. Punjabi Brahmins other than Mohyals include Barahis (Twelvers), Bawanjais (Fifty-twoers) and Athwans (Eighters). Most Chhibbers are Hindus, and were closely associated with the Gurus, especially the ninth and tenth Gurus, Guru Teg Bahadur and Guru Gobind Singh.2. Guru Gobindji's teacher & mentor was in fact a Kashmiri Brahmin called Kripa Ram Dutt who was well knowledged in warfare, martial arts, Vedas, Upanishads, sanskrit, Farsee & also fought alongside the Khalsa army & died a martyr for Sanatan Sikhi. He taught the young Guru Gobind Singh all the knowledge of Vedas, warfare & martial arts.3. Guru Tegh Bahadur's close followers were Kashmiri Pandit Brahmins. Their names were Bhai Sati Dass, Bhai Dayal Dass & Bhai Mati Dass who all were tortured to death by Aurangzeb. They accepted martyrdom instead of being forcibly converted to Islam. They wore the Janeu, tilak & died for Hindu Dharm. It seems Guru Tegh Bahadurji too died for Hindu Dharm, the faith he so much held close to his heart as per his following statement to Aurangzeb: 'Tin te sun Siri Tegh BahadurDharam nibaahan bikhe Bahadur Uttar bhaniyo, dharam hum HinduAtipriya ko kin karen nikandu Lok parlok ubhaya sukhaniAan napahant yahi samani Mat mileen murakh mat loiIse tayage pramar soi Hindu dharam rakhe jag mahinTumre kare bin se it nahin

.(In response, Shri Tegh Bahadur says, My religion is Hindu and how can I abandon what is so dear to me? This religion helps you in this world and that, and only a fool would abandon it. God himself is the protector of this religion and no one can destroy it.)

In recognition of the devotion and supreme sacrifice made by the Brahmin Mati Dass, Guru Teg Bahadur bestowed the title of Bhai on him. In course of time, all Chhibbers belonging to the village of Karyala adopted this title.

4. Bhai Mati Dass was a MohyalBrahmin of the Chhibber clan. He belonged to the village of Karyala, a stronghold of the Chhibbers, in the Jhelum District in Punjab (Pakistan), about ten kilometres from Chakwal on the road to the Katas Raj Temple Complex. The village stands on the top of the Surla hills.Originally from kashmir, these Pandits had fled the tyranny of Aurangzeb's rule in the valley for a safe haven in Punjab.

Mati Dass was the son of Hira Nand, a disciple of Guru Har Gobind, under whom he had fought in many battles. He survived the Guru, and a little before his death he had entrusted his two sons, Mati Das and Sati Das to the care of Guru Har Rai, who had assured the dying man of his full attention and help. Both the lads remained attached to the Guru's family at Kiratpur. When Guru Har Krishan was summoned to Delhi by Aurangzeb, both the brothers, Mati Das and Sati Das, were present in his entourage along with his brother Dayal Dass and Gurditta, a descendant of Bhai Budha (different from Baba Gurditta, the son of Guru Hargobind, brother of Guru Teg Bahadur and father of Guru Har Rai).

5. The title of Bhai was first given to a Kashmiri Brahmin family settled in Kiratpur. It was their nephew Chaupa Singh Chibber who compiled the first Rehat Maryada. He served the last three gurus. He was the care-taker of Guru Gobind Singh.

6. Bhai Kesar Singh Chhibber, son of Gurbaksh Singh, wrote 'Bansavalinama Dasan Patshahian Ka' his work in 1779 AD. He served Mata Sundari (wife of Guru Gobind Singh).Many descendants of this extended Chhibber clan of Karyala (Bhai Charan Singh, Bhai Gaj Singh, Bhai Wazir Singh and Bhai Jai Bhan) were entrusted with senior posts during the rule of Maharaja Ranjit Singh, and awarded jagirs and stipends. They were issued certificates of honour, exempted from paying salt-tax and severe punishments were provisioned for anyone disturbing the peace of their families.

7. Baba Praga Sen (1507—1638) laid the foundation of Karyala, which remained the home of the Chhibbers for 450 years till the Partition of India in 1947. Praga became a disciple of Guru Nanak Dev. After Guru Nanak Dev, Baba Praga played an important part during the lifetime of the next five Gurus: Guru Angad Dev, Guru Amar Das, Guru Ram Das,Guru Arjan Dev and Guru Har Gobind. In the year 1638, he fought with Paindah Khan, the Governor of Lahore. Baba Praga was wounded and died on his return to Karyala. His samadhi stands on the outskirts of Karyala and another memorial was raised in Kabul at ‘Char Bagh’. The cross section beyond Sarai Guru Ram Das on the periphery of the Golden Temple Complex at Amritsar is named Chowk Praga Das after him. His loyalty and spiritual devotion to different Gurus particularly Guru Arjan Dev finds a mention in the book Suraj Prakash.

8.Praga Das' son, Durga Das was the Diwan of Guru Har Gobind and the seventh Guru, Guru Har Rai. His son, Lakhi Das was anointed to the same post but he died soon afterwards and Durga Mal held that position until Guru Har Krishan.

9. Several of the advisors, head of bodyguards and army generals of Maharaja Ranjit Singh were Brahmins.