William Lane Craig debated Krauss in a series of three debates in Australia a couple of years ago. During at least one of those debates, Krauss resorted to juvenile tactics such as using a buzzer to interrupt Craig’s presentation. Frankly, I worried how the ever-congenial Lennox would fare, stylistically, in the face of Krauss’s aggressive antics.

Among other things, Krauss isn’t good at letting his debate opponents finish their sentences.

The verdict? John Lennox is my hero (and not just because he looks like my dad)! Sanguine, firm, and unfazed, Lennox adroitly handles every challenge and objection, while sounding as if he wants to give Krauss a bear hug! How does he do it?

From my infrequent conversations with atheists over the years, I’ve noticed that they sometimes have (or pretend to have) an insufficient ability to experience wonder. They sometimes refuse to be impressed by how remarkable it is that we have life in a universe capable of sustaining life. Are they afraid, perhaps, that they would be yielding too much ground to us believers?

It all just seems so unlikely, doesn’t it? Maybe to an average person, yes. But these atheists shrug and say, “No. Of course it seems that way to your untrained eye, but that’s because you don’t understand that…” And what follows is an explanation that simply pushes the question back one generation. They evade the question, “Yes, but why are things like that?”

For all I know, Laurence Krauss, a theoretical physicist at Arizona State University, is an atheist, but in this New York Times essay, he at least allows himself to marvel at the sheer improbability of the universe. Twice in this short essay, he refers to the physics behind the Higgs boson as both a “precarious accident” and a “remarkable accident.” He even calls it a miracle before conceding, rightly, that talking about miracles is the “stuff of religion, not science.”

Be that as it may, explaining existence by calling it an accident isn’t a scientific explanation—because, in doing so, you’re peaking behind a curtain to which you have no scientific access.