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Much research examining gender bias in politics analyzes responses to explicit survey questions asking individuals whether they prefer male over female leaders or agree that male political leaders are superior. Drawing insights from the measurement of other types of prejudice, this article explores the methodological shortcomings of a widely used question of this type. Analyzing the results of two surveys—one national and one state-level—I compare response patterns to a standard, highly explicit question that is frequently administered by the Pew Research Center with those for a modestly altered item that employs multiple strategies to reduce social desirability bias. Compared with the alternative measure, the conventional item seriously underreports prejudice against women leaders. Moreover, the underreporting of bias is especially prevalent among individuals belonging to groups that are strong advocates of gender equality.

Popular accounts of the 2016 presidential election attribute Donald Trump’s victory to the mobilization of angry white men seeking to restore traditional values and social roles. Whereas a majority of Trump voters were male, more than 40% of women who went to the polls on Election Day also supported him. This analysis explores the motivations of these women, asking how partisanship, demographics, and beliefs motivated their vote choice. We found that, although party affiliation was an important predictor of both women’s and men’s vote choice, sexism and racial resentment had a greater influence on voters of both genders. Moreover, the influence of these biases was similar for women and men.

Research shows that areas with high levels of aggregate religiosity are less likely to elect female candidates to national, state, and local offices. These studies, however, do not determine the causal mechanisms underlying this relationship. In the present analysis, we seek to examine what role, if any, religious exposure and tradition play in determining individuals’ general election vote choices in mixed-gender contests. To explore this relationship, we use data from the 2010 and 2012 Cooperative Congressional Election Studies. We find some evidence of a relationship between religious beliefs and voting for female congressional candidates; when compared to secular voters, evangelical Protestants and Catholics are more likely to vote for Republican women and less likely to support Democratic women. Our results, however, also underscore partisan identities’ central role in shaping individual vote choice, regardless of a candidate's gender.

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