No Country for Women - Humanism, Secularism, Feminism

Taslima Nasreen

Taslima Nasreen, an award-winning writer, physician, secular humanist and human rights activist, is known for her powerful writings on women oppression and unflinching criticism of religion, despite forced exile and multiple fatwas calling for her death. In India, Bangladesh and abroad, Nasreen’s fiction, nonfiction, poetry and memoir have topped the best-seller’s list.

Taslima Nasreen was born in Bangladesh. She started writing when she was 13. Her writings won the hearts of people across the border and she landed with the prestigious literary award Ananda from India in 1992. Taslima won The Sakharov Prize for Freedom of Thought from the European Parliament in 1994. She received the Kurt Tucholsky Award from Swedish PEN, the Simone de Beauvoir Award and Human Rights Award from Government of France, Le Prix de l' Edit de Nantes from the city of Nantes, France, Academy prize from the Royal Academy of arts, science and literature from Belgium. She is a Humanist Laureate in The International Academy for Humanism,USA. She won Distinguished Humanist Award from International Humanist and Ethical Union, Free-thought Heroine award from Freedom From Religion foundation, USA., IBKA award, Germany,and Feminist Press Award, USA . She got the UNESCO Madanjeet Singh prize for Promotion of the Tolerance and Non-violence in 2005. She received the Medal of honor of Lyon. She got honorary citizenship from Paris, Nantes, Lyon, Metz, Thionville, Esch etc. Taslima was awarded the Condorcet-Aron Prize at the “Parliament of the French Community of Belgium” in Brussels and Ananda literary award again in 2000.

Bestowed with honorary doctorates from Gent University and UCL in Belgium, and American University of Paris and Paris Diderot University in France, she has addressed gatherings in major venues of the world like the European Parliament, National Assembly of France, Universities of Sorbonne, Oxford, Harvard, Yale, etc. She got fellowships as a research scholar at Harvard and New York Universities. She was a Woodrow Wilson Fellow in the USA in 2009.

Taslima has written 40 books in Bengali, which includes poetry, essays, novels and autobiography series. Her works have been translated in thirty different languages. Some of her books are banned in Bangladesh. Because of her thoughts and ideas she has been banned, blacklisted and banished from Bengal, both from Bangladesh and West Bengal part of India. She has been prevented by the authorities from returning to her country since 1994, and to West Bengal since 2007.

EVENTS

Muslims give more money to charity. than people of other religions. The survey has been done only in the UK, so Warren Buffett, Bill Gates and other lion-hearted atheist donors are not in the list. It can be true that Muslims give more money to charity than people of other religions.

More than three in 10 Muslims, Catholics and Jews donated money during 2012, ICM Research found.
Followers of Islam gave an average of $567 compared to Jewish givers who donated around $412, according to the survey of just over 4,000 people in the U.K.
Christians gave considerably less. Protestants donated an average of $308, while Roman Catholics gave around $272, the poll found. Atheists averaged just $177.
In total 4,036 people answered the question: “How much, if at all, would you say you generally donated to charities last year?”
Respondents were asked to exclude buying items from charity stores or sponsoring someone for a charity activity.
The finding follows a recent Pew Research Center survey of more than 38,000 Muslims in 39 countries, which found that 77 percent said they donated to charity.
Data from the online platform JustGiving.com also shows that Muslims are increasingly using online methods for their Zakat — the Muslim practice of charitable donations — with a growth of close to 70 percent over the last two years.
“Our data shows many of Britain’s Muslim communities are at the forefront of digital giving, driving an increase in Zakat donations,” Zarine Kharas, their CEO explained.

I am happy for those Muslims who give charity and for those who receive it. It’s such a great thing for humanity. But why do Muslims give charity? Is it because they care about humanity? Maybe it is not important what motivates them to be so generous, they are generous, that’s the great thing. But my curious mind doesn’t stop here. It starts to find the reason of Muslims being kind and nice. The reason is: Allah asks Muslims to give zakat from the part of their income to poor Muslims. Muslims follow the orders of Allah because Allah promises them heaven if they do.

Muslims have to believe in five pillars of Islam if they want to go to heaven. The pillars are: (1). Believing in the Oneness of Allah and that Muhammad as His Prophet; (2). Offering daily five prayers to Allah; (3) Fasting in the month of Ramadan; (4). Giving Zakat [alms] to the indigent Muslims and (5) Performing Hajj in Mecca at least once in one’s lifetime, if one is physically able to do it.
Would they give zakat to poor non-Muslims or poor atheists? They would not. They would have given, if they were really concerned about humanity. But it is not the case. They ask poor Muslims whom they give zakat to pray for them so that they can go to heaven.

(Allah his Prophet Muhammad frequently promised believers of Islam with lustful heavens and erotic pleasures of various kinds.)

Zakat goes to poor Muslims, zakat also goes to build mosques and madrassas, and goes to Jihad. A percentage of zakat must go towards Jihad. — It is one of the common laws of Islamic Sharia which is practiced in the Sharia-based countries.

The Hadith says:

p.4.427
Heaven has 8 doors. He who prayed will be called from the door of prayer. He who paid zakat will be called from the door of zakat. He who fought will be called from the door of jihad.

Sahih Bukhari; No. 1214.

Share this:

‘When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.’ (Genesis 3:6)

God made such a mess of everything. It’s good that Eve and Adam did not obey god.

‘..I had no idea when Peer Amirullah’s house—once built in a clearing in a jungle—turned into something like a colony. A number of houses had been built over a large area. The one which was the tallest and painted belonged to Amirullah. Ever since Ma had become his follower, she had stopped referring to him as a relative. Instead, she called him “huzur,” since no kinship term was appropriate for Peer, the spiritual guru. He was above all that.

The first thing Ma did when she arrived at Amirullah’s house was to touch his feet, no matter what he might be doing at the time—sleeping, eating or preparing for his prayer. It wasn’t just Ma, everyone had to do so before they did anything else: light the oven, stand for their prayers, even go to the toilet. Since Amirullah was Allah’s favorite servant—no, he was more than that, he was like a buddy —Allah was said to visit his buddies in person, frequently. No one knew when this happened. Ma thought it took place in the dead of night. It was her belief that they spoke in Arabic. In fact, she thought Arabic was Allah’s mother-tongue. If she could learn it, perhaps she could exchange a few words with Allah in her afterlife.

The idea of learning Arabic appealed to her greatly, so much so that she looked with so much admiration at anyone who could speak it. Almost like a dog with its tongue hanging out. From her tongue dripped the temptation to go to behesht, to heaven. When she thought of her huzur conversing with Allah in the middle of the night, her eyes drooped in deep reverence. If she could please Amirullah, perhaps Allah would show her some mercy. After all, she had sinned a lot, running crazily to the cinemas and thinking of worldly pleasures. Would Allah ever forgive a sinner like her?
Having touched Amirullah’s feet, Ma sat on the floor and broke into loud sobs. Her eyes were like two clear drains, and tears ran freely down her cheeks, falling on her chest, her sari, and her blouse. Aunt Fajli ’s full, pink lips were badly chapped, but she placed a hand on Ma’s shoulder and said calmly, “Why shouldn’t Allah forgive you? Just ask for His forgiveness. He is merciful. He is great. Of course He’ll pardon you. He doesn’t turn anyone down if they raise their hands and beg for His kindness.”

It was not just Ma who was keen on pleasing Amirullah. A number of other young women were interested, too. The minute Amirullah finished his tea in the evening and stretched out on his bed to rest, Ma and the other women began a little fighting over who would take Amirullah’s arms, take his legs and his head, to massage. If Ma got his feet, her face lit up instantly and a smile hovered on her lips. This was because a person’s feet—even Amirullah’s—were bound to be dirty. If she could massage his feet it was a way of proving to him that even the dirt on his feet was holy and pure for her.

This massage went on for a couple of hours. Then the young women began offering their huzur the appetizer: orange juice, lemon sherbet, kheer, then food was served on gleaming silver plates: fish dopiaza, chicken curry made with very tender pieces of chicken, basmati rice. After his meal, when Amirullah belched with satisfaction, he was given paan covered with silver foil. Paan was something of an addiction with him. His daughter-in-law sat on a mat on the floor and filled the betel leaves with nuts and spices. Amirullah put those in his mouth, one by one, chewed them six or seven times, then spat out the red juice into a spittoon. If any of the spittle hit one of the young women, she would lick it happily, while most of the others quickly bent over the spittoon. Soon, a war—like-situation broke out over who would be the first to eat the paan already chewed by Amirullah, or drink his red juice.

When I looked at those women, I felt frightened. They reminded me of the time when Ma used to go to the cinema and get embroiled in similar fights over the tickets. There was always a separate queue for women at the movie theater. When the victorious ones emerged from the crowd their bodies were wet with perspiration, the buttons on their blouses torn, hair undone and totally disheveled like a mad woman’s, but their faces were triumphant and happy and in their fists, tightly clenched, were the tickets!

Now, Ma and the others were fighting over Amirullah’s paan juice as if it was nectar. Ma, certainly, was convinced that although the paan had been chewed, it was no ordinary man who had chewed it, but one with whom Allah Himself conversed secretly, late at night, everyone else slept. He clearly was a man who could speak easily of the supreme powers of Allah, what He had ever said and where, and to whom, what He had hinted at—everything. If she ate the paan from Amirullah’s spittoon a place for her in Heaven was guaranteed. In fact, that was what Amirullah himself had implied with an air of mystery, his eyes twinkling, as if he was playing hide-and-seek with a group of children. “You want a ticket to Heaven?” his enigmatic smile seemed to say, “Then keep your eyes and ears open, try to work out what is going to please Allah. He has given you a brain and enough intelligence.”

Ma picked up a half-chewed paan from the spittoon and put it in her mouth. I sat behind the battlefield—alone, scared, my face going red with embarrassment from time to time. Still, a belief began to take hold that if I clung to Ma strongly enough, I could also manage a trip to Heaven. Aunt Fajli was sitting away from the fray, looking at the women who were fighting. She was making no attempt to clean a share of the chewed paan. She did not need to, since—according to Ma—she already had a ticket to Heaven, All she had to do was somehow pass her time on earth. After all, she had not sinned by going to the cinema. Now, aunt Fajli leaned toward Ma, half-crouching in the middle of the battlefield, and whispered, “Why stop at just the paan? If you touch the spit or phlegm of someone favored by Allah, you will earn a lot of virtue.”
The words sank into Ma’s mind immediately.
Before going to look for Amirullah’s spit or phlegm she gave me a chain with a hundred prayer beads and sat me down on the floor in a different room. I was also given a piece of paper with sallallahu Ala Muhammad written on it and which I was supposed to say five hundred times. This, Ma said would earn me virtue. Her sole aim in visiting the Peer’s house was to add to her fund of virtue, and she wanted the same for me. So she picked me up from the playing field and brought me here. I had to admit that I had enjoyed the ride in the rickshaw, but where had I come? What kind of a house was this? No one was allowed to play, to speak with a raised voice, everyone was supposed to stay fully covered, at all times, from the hair on their heads to the nails on their toes, never allowing their clothes to shift and expose even an inch of skin. I thought it was better to be in a stinking toilet than sit clutching prayer beads in such a weird house.

Just before dusk fell, Amirullah began his public meeting. Ma dragged me to witness it. If my veil slipped from my head, she nudged me sharply with her elbow. On the way to his house she had told me in the rickshaw, firmly and repeatedly, that I should touch Amirullah’s feet as soon as I saw him, and make sure that my veil didn’t slip from my head. When we arrived I made no attempt to touch Amirullah’s feet, and my veil slipped more than once. Having found me a seat among the women in the room where the meeting was being held, Ma sat down next to me. The women were, in fact, sitting behind a curtain, in accordance with normal practice. The men were in the main room. Through a chink in the curtain I could see Amirullah, sitting on a mattress, with two or three open books in front of him. He was leaning over them and muttering something in Arabic, which his audience was hailing with shouts of appreciation. “Aha, aha!” they exclaimed.

Then Amirullah took off his glasses, began polishing them, and said, “Those who don’t believe in Allah, who has slightest doubt about Allah and his prophet Muhammad, who don’t follow all the orders Allah has given, well, do you know how Allah is going to burn them in Hell ? O brothers, You will be burnt in that unbelievable fire. Can you imagine the heat when the sun would descend and hang just one foot above your head? Ya, fire will be that hot. Thousands of snakes and scorpions will bite you. Do you know what you’ll be fed on? Boiling hot water and pus! Nothing else. Allah will pull your tongue out and nail it over your head. He will then throw you into the fire. You will burn, your bodies will be charred, but even so you will not die. Allah will keep you alive so that you suffer more. Snakes will coil themselves around you, scorpions will sting. You will not be able to enjoy worldly pleasures for long, o brothers. Doomsday is nigh. Prepare yourselves. Israfil the angel is waiting to blow the trumpet soon, he is holding it to his mouth, Allah is about to issue His final command.”

Wailing broke out behind the curtain. Among the men, some were to be seen wiping their eyes with handkerchiefs. Others cried more openly, their shoulders shaking. Who knew who earned enough honor, and who didn’t?
“You can gain nothing by thinking of this world, o brothers. Think of the next one. Do things for next one. Try walking on the path shown by Allah. If the great Almighty forgives you, only then you will be saved from the confines of your graves and the pain of being burnt in Hell. Remember, the fire in Hell is seventy times stronger and fiercer than any fire on earth.”

I sat silently beside Ma, the prayer beads still in my hand. I felt very sorry seeing her cry. Her whole body was racked with sobs. It surprised me greatly to see so many people crying in fear of being burnt by a fire. It was exactly like frightening the children , they normally cry when they got threats of beating. Perhaps I ought to cry, too, just like the others. I waited for tears to gush, but my eyes remained completely dry. Having heard how Allah might roast people alive, He began to strike me as someone cruel and heartless.

After his long and terrible description of the torture of hell, Amirullah joined his palms sideways and raised them in prayer: “O Allah, forgive these men, forgive every sin they have committed. You are great, you are all-merciful, you are the savior. I am begging you, on behalf of the sinners sitting in this room, to pardon them, O Allah!”
Amirullah’s voice began rising, and in keeping with it the sound of wailing rose from the people. I sat like a statue, except that my eyes darted everywhere, on this side of the curtain and that. What a strange world it was!…’

Share this:

My mother’s eyes became yellowish, egg-yoke like.
Her belly swelled out rapidly like an overly full water tank
ready to burst at any moment.

No longer able to stand up, or sit down, or even move her fingers, she just lay there.
At the end of her days, she did not look like Mother any more.
Relatives appeared each morning, every evening,
telling Mother to be prepared,
telling her to be ready to die on the holy day, Friday,
uttering la ilaha illallah, Allah Is One!

They warned her not to disappoint thetwo angels—

Munkar and Nakir.

The relatives wanted to make certain that the room

and yard would be clean
that the perfume atar and the blue eye shadow surma

would be present when Death would finally arrive.

The disease had nearly devoured her entire body;
it had stolen her last remaining strength;
it had made her eyes bulge from their sockets,
it had dried her tongue,
it had sucked the air from her lungs.

As she struggled to breathe,
her forehead and eyebrows wretched with pain.

The whole house demanded— shouting—
that she should send her greatest respects and reverence

to the Prophet.
Not one doubted that she would go to Jannatul Ferdous,

the highest level of heaven.
Not one doubted that she would soon walk hand-in-hand

with Muhammed, on a lovely afternoon,

in the Garden of Paradise..

No one doubted that the two would lunch together

on pheasant and wine.
Mother thus dreamed her lifelong dream:
She would walk with Muhammed

in the Garden of Paradise.

But now, at the very time that she was about to depart from this earth, what a surprise

She hesitated.

Instead of stepping outside, and entering that Garden,
she wished to stay and boil Birui rice for me.
She wished to cook fish curry and to fry a whole hilsa.She wished to make me a spicysauce with red potatoes.
She wished to pick a young coconut for me
from the south corner of her garden.
She wished to fan me with a silken hand-fan,
and to remove a few straggly hairs from my forehead.
She wished to put a new bed sheet upon my bed,
and to sew a frock with colorful embroidery—

just for me.
Yes, she wished to walk barefoot in the courtyard,
and to prop up a young guava plant with a bamboo stick.
She wished to sing sitting in the garden of hasnuhena,

“Never before, had such a bright moon shone down,
never before, was night so beautiful.. .”

My mother wanted so desperately to live.

2

There is, I know, no reincarnation,
no last judgment day:
Heaven, pheasant, wine, pink virgins —
these are nothing but traps

set by true believers.

There is no heaven for mother to go.
She will not walk in any garden with anybody whatsoever.
Cunning foxes will instead enter her grave;

they will eat her flesh;
her white bones will be spread by the winds…

Nevertheless, I do want to believe in Heaven
over the seventh sky, or somewhere—
a fabulous, magnificent heaven—
somewhere where my mother would reach

after crossing the bridge,

the Pulsirat— which seems so impossible to cross.
And there, once she has passed that bridge

with the greatest ease,

a very handsome man, the Prophet Muhammed,
will welcome her, embrace her.

He will feel her melt upon his broad chest.
She will wish to take a shower in the fountain;
she will wish to dance, to jump with joy;
she will be able to do all the things

that she has never done before.
A pheasant will arrive on a golden tray.
My mother will eat to her heart’s content.
Allah Himself will come by foot into the garden to meet her;
he will put a red flower into her hair,

kiss her passionately.

She will sleep on a soft feather bed;
she will be fanned by seven hundred Hur, the virgins
and be served cool water in silver pitcher

by beautiful gelban, the young angels.
She will laugh,

her whole body will stir with enormous happiness.

She will forget her miserable life on Earth…

An atheist,

How good I feel
just to imagine
somewhere there is a heaven!

(The original poem was written in Bengali. It was published in Bengali literary weekly magazine ‘Desh’. Bangladesh government banned the magazine on April 4,1999, and seized all copies from the news stands. I was accused of personifying God.)