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Personal Appointment
An interpretation of horoscope, matchmaking, career, health, prasannam and pujas. How you will do professionally, your marriage life, your children and other details about life, with the opportunity to meet Tantra Siddha Astrologer Dr.Rupnathji face to face.

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DIVINE EXPERIENCED MASTER

The Miraculous Powers

Siddha Yogi Rupnathji's psychic powers, has been known throughout the world for thousands of years, as long as tantra has existed. One can derive these powers from the practice of particular techniques, or they can be gained through direct contact with the guru. When the guru blesses the disciple by placing his hands on the disciple's head or back, then the transformation begins to take place. When this transformation is going on within you, your vision expands into a new dimension. For example, you may be able to see someone coming into the room who is not really physically present. This is not a ghost or some spirit entity; nor are you hallucinating. Rather, it is a definite change in the physiology of the physical body and in the conscious body which enables you to have this experience. It is the same as when you have a thought of your wife, a child who is abroad or sick, or a son who is yet to marry. Usually you can only imagine them, but if your thoughts were to take gross, material form, and you could actually see your son sitting right beside you, how would you react? Would you be able to bear this experience ? Because you cannot tolerate or understand it, you are unable to bear this type of experience. You have so much fear that you can easily make yourself crazy. Fear brings imbalance to the mind and emotions, and when there is too much it may also bring some sickness to the body. But these reactions are not substantial; they are just superficial experiences, like the thoughts which go on in your mind while you are sitting here listening to me. Many people come to Guruji when they lose a member of the family that they love the most, whether it be father, mother, wife, daughter or son. They ask him, 'Guruji, please let me see him just one more time.' Guruji tell them, 'He is dead and gone; you must try not to think about him.' But they continue to plead, 'Please, just once!' Then he ask them, 'If I let you see, will you be able to handle the experience?' They say, 'Yes'. 'Okay, then first do one thing. Tomorrow at midnight, go up to the burial ground and bring back a branch of some plant, a piece of mud or a stone. You just do this much and then I will show you this experience.' But the very thought of doing this fills them with terrible fright. You see, the mind and its promptings, urges and impulses, whether instinctive or man-made, are so strong that you have to learn how to bear them. This is called siddhi. Developing your mental power, your emotional power, or even making your body healthy, these are all siddhis. What you have heard about siddhis is not exact, and not the right concept. You have been given either too high a concept about siddhis or too low; neither are right. 'Siddha' means to fulfil, to perfect, as when it is said in day to day life, 'You have to make your action siddha.' When you perfect and complete something, that is siddhi. For example, suppose you have a disease such as diabetes. Now, for you, to cure this disease is to obtain a siddhi, the perfection of a completely healthy state. How can we obtain this state, this little siddhi? This is why we practise asana, pranayama, mudra, bandha, concentration, mantra japa and the purification techniques of hatha yoga, such as neti, kunjal and shankhaprakshalana. The little siddhis are not what you understand as miracles; they are the result of perfection in one's practice. The best method of attaining perfection is through regularity. Therefore, even if you practise Sirshasana for only one and a half minutes, or shashankasana for three minutes or just sing kirtan every evening, you should do it with absolute regularity. You can fix the time to fit into your work and family situation, but then that time should be kept every day. You should not get up today at 4 a.m. during brahmamuhurta and then tomorrow at 9 a.m. and another day at midnight. This type of irregularity just will not work. The first niyama in yoga is to become niyamit, regular. It is the greatest samyama, the greatest achievement. Be regular in all your activities, not only sadhana. Be regular in bathing, eating and sleeping, which none of you are. When you are irregular, then the body behaves in the same manner. Regularity works in the same way as crystallisation. When you put a drop of water in a freezer, after fifteen days it will have grown in size. And so it will happen in the course of time, perhaps after one year, that you will notice many little changes in yourself. You will behave better with your children and be more polite with your boss and subordinates, not trying to hurt others physically or having bitter feelings mentally. These are all little siddhis which will occur. After doing brahmari pranayama ten or eleven times, you will find that you are not experiencing as much pain in the body as you felt prior to the practice. Neither will you feel as angry or as insecure as you did before. Why? What happens on the emotional level is that any agitation, fatigue, fear or insecurity is calmed down and the thoughts become clear. Old, long forgotten memories become fresh again, not the memories of death, violence or unpleasant things, but of those things which you would like to remember. Of course, you don't wish to be reminded of your work, of somebody who has died, or of times when you have been insulted, hurt or harmed. No, that is the wrong memory. But the pure memories come, keen and sharp. Brahmari pranayama affects all of the chakras to some extent, but its major influence is on ajna chakra. Therefore, when you awaken ajna chakra by the practice of this pranayama, many siddhis arise. You may be able to experience somebody who is a thousand miles away as if he is in the same room speaking to you. He can be saying something there, and you can be hearing the same thing here. This is a great siddhi.