Iris Dement Takes on the Philosophers

Everybody’s wonderin’ what and where they all came fromEverybody’s worryin’ ’bout where they’re gonna goWhen the whole thing’s doneBut no one knows for certainAnd so it’s all the same to meI think I’ll just let the mystery be

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“Through the ontological interpretation of Dasein as being-in-the-world no decision, whether positive or negative, is made concerning a possible being toward God. It is, however, the case that through an illumination of transcendence we first achieve an adequate concept of Dasein, with respect to which it can now be asked how the relationship of Dasein to God is ontologically ordered.”
—From Martin Heidegger’s essay, “On the Essence of Ground” (1928)

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Some say once you’re gone you’re gone foreverAnd some say you’re gonna come backSome say you rest in the arms of the SaviourIf in sinful ways you lack

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“How do we know there is an afterlife? Because the Bible says so. How do we know that the Bible is correct? Because God wrote it. How do we know that God wrote it? Because it says so in the Bible. Yes, we have to admit this is circular reasoning, and those outside the circle are unlikely to accept it.”
—From Dinesh D’Souza’s “Life after Death” (2009)

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Some say that they’re comin’ back in a gardenBunch of carrots and little sweet peasI think I’ll just let the mystery be

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“The theory of Reincarnation is logical and satisfactory. While the theory of Resurrection is neither based on scientific truths nor can it logically explain the cause of life and death, Reincarnation solves all the problems of life and explains scientifically all the questions and doubts that arise in the human mind.”
—From Swami Abhedananda’s “Vedanta Philosophy: Five Lectures on Reincarnation” (1907)

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Everybody’s wonderin’ what and where they they all came fromEverybody’s worryin’ ’bout where they’re gonna goWhen the whole thing’s doneBut no one knows for certainAnd so it’s all the same to meI think I’ll just let the mystery be

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“These distinctions make sense only when AR [absolute perfection in some respects, relative perfection in all others] is assumed (hence Spinoza’s failure, who assumed mere A). Just as AR is the whole positive content of perfection, so CW, or the conception of the Creator-and-the-Whole-of-what-he-has-created as constituting one life, the super-whole which in its everlasting essence is uncreated (and does not necessitate just the parts which the whole has) but in its de facto concreteness is created—this panentheistic doctrine contains all of deism and pandeism except their arbitrary negations. Thus ARCW, or absolute-relative panentheism, is the one doctrine that really states the whole of what all theists, if not all atheists as well, are implicitly talking about.”
—From Charles Hartshorne’s “Man’s Vision of God and the Logic of Theism” (1941)

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Some say they’re goin’ to a place called Glory And I ain’t saying it ain’t a fact But I’ve heard that I’m on the road to purgatory And I don’t like the sound of that I believe in love and I live my life accordingly But I choose to let the mystery be

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***“The union of kairos and logos is the philosophical task set for us in philosophy and in all fields that are accessible to the philosophical attitude. The logos is to be taken up into the kairos, universal values into the fullness of time, truth into the fate of existence. The separation of idea and existence has to be brought to an end. It is the very nature of essence to come into existence, to enter into time and fate. This happens to essence not because of something extraneous to it; it is rather the expression of its own intrinsic character, of its freedom.”
—From Paul Tillich’s “Philosophy and Fate in the Protestant Era” (1948)

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Everybody is wondering what and where they they all came from Everybody is worryin’ ’bout where they’re gonna go When the whole thing’s done But no one knows for certain And so it’s all the same to me

I think I’ll just let the mystery beI think I’ll just let the mystery be

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