"If the author, Susan B. Martinez, Ph.D., is correct, an 890-page book called "Oahspe"
is the best kept secret in the world. But it is not supposed to be a secret. It was intended to be as well known as the Bible
and provide answers to humankind on all life's mysteries, including the history of the planet, the history of the human race,
the fate of man, and countless other matters pertaining to the nature of man and the purpose of life."http://www.amazon.com/The-Hidden-Prophet-Ballou-Newbrough/dp/1449505511

Thomas Paine's parents were Quakers. Oahspe says Quakers are Faihist at heart, and the Christian minister
Cotton Mather persecuted Quakers in the Uniited States and wanted to make slaves of them in the Caribbean. William Penn who
founded the state of Pennsylvania was a Quaker.

4. Now it did come to pass, as spoken by God, the central
lands of Guatama, from sea to sea, fell under the dominion of the warrior angels of Looeamong, the false Kriste, and they
became warriors and destroyers; nor rose they in peace, nor wisdom, nor in anything good under the sun. But they lived as
pilferers, debauchees, warriors, murderers and idolaters of the false Kriste.5. God had said: I will go to the northward,
to the western coast of Uropa, and my angel hosts shall inspire another people to migrate to Guatama [America] for conscience
sake (Jehovih's sake).

6. And it shall be proved, in time to come, that they whom I shall take across the ocean,
shall inherit Guatama; and they shall prosper in peace and virtue and wisdom and learning and inventions. And man, in after
time, shall witness the difference betwixt the people of Looeamong's possessions as compared with mine own in the northern
regions.

7. And so, God sent his angel hosts amongst the factions of western Uropa, and inspired mortals to rise
up, and depart out of that country for conscience sake. And they that were inspired of God crossed over the ocean, and landed
in Guatama, and they named the place of their landing Plymouth Rock, saying: For God's sake and for liberty, help us, O Thou,
our Creator.

8. But they said not: For Kriste's sake, nor for sake of the Holy Ghost.

9. Nevertheless,
Looeamong's angel warriors had accompanied them across the ocean; and, when they beheld what mortals had done, they departed,
by means of the mortal ships returning to Uropa, for these angels were too low in grade to cross the ocean without the presence
of mortals.

10. And, when they had come to the other side, they reported to Looeamong's angel generals what had
been done by mortals, in Guatama, and these angel generals sent a dispatch to Hapsendi, Looeamong's heavenly kingdom, to learn
his will and pleasure.

11. Looeamong sent back word as followeth, to wit: Send thou a sufficient inspiring host
to obsess all mortals who have thus possessed Guatama, lest the country fall into Jehovih's hands. Spare them not; possess
all, or ruin all, in the name of Kriste and the Holy Ghost.

12. And thus it came to pass, as regardeth this false
Kriste and his affairs with God:

13. The latter had inspired, for sake of Jehovih, certain other people in north-western
Uropa, who were Faithists in heart, but not practisers of the rites and ceremonies, who called themselves Quakers, to migrate
to Guatama, to shape the destiny of the inhabitants to peace and virtue and wisdom; and these Quakers were covenanted to Jehovih,
to never engage in war, nor to quarrel, nor to contend with any man for opinion's sake.

14. So Looeamong's obssessing
angels did fall upon the colonies of settlers in Guatama, and obsess them to flay and to burn and to exterminate the Quakers,
for Kriste's sake, as mortals said.

15. And the angels of Looeamong inspired mortals to lay in wait for any such
other Faithists as might migrate to Guatama.

16. God had said: Suffer these hardships to my people to be recorded,
for in kosmon, they shall be testimony of the power of heaven on mortals.

But Quakers have generally tended to
regard present, personal direction from God more authoritative than the text of the Bible.

The word light is commonly used by Christians (including Quakers) as a metaphor for Christ, derived
from many Biblical passages including John 8:12

I am the light of the world. Whoever follows me will never walk
in darkness, but will have the light of life.

Liberal Quakers take this idea of walking in Christ's light to refer
to God's presence within a person, and to a direct and personal experience of God, although this varies to some extent between
Quakers in different yearly meetings.

Related terms for Inner Light include Light of God, Light of Christ, Christ
within, That of God, Spirit of God within us, and Light within. These are often used interchangeably by modern and arguably
early Friends. Some people also identify it with the expression "that of God in everyone," which was first used
by one of the co-founders of the Society of Friends, George Fox.{Journal of George Fox, edited by John L. Nickals, publ. Religious
Society of Friends, 1975...page 774 light of Christ,http://en.wikipedia.org/wiki/Inner_light

The Quaker belief that an Inner Light resides in each person is based
in part on a passage from the New Testament, namely John 1:9, which says, "That was the true light, which lighteth every
man that cometh into the world." Friends emphasize the part of the verse that indicates that every person is born with
the Light within him or her. Early Friends took this verse as one of their mottoes and often referred to themselves as "Children
of the Light."

The principal founder of what became the Religious Society of Friends, George Fox, claimed
that he had a direct experience of God. Having explored various sects and listened to an assortment of preachers, he finally
concluded that none of them were adequate to be his ultimate guide.

." He felt that God wanted him to teach
others that they need not depend on human teachers or guides either, because each one of them could experience God directly
and hear his voice within. He wrote in his journal, "I was glad that I was commanded to turn people to that inward light,
spirit, and grace, by which all might know their salvation, and their way to God; even that divine Spirit which would lead
them into all Truth, and which I infallibly knew would never deceive any."[6] Fox taught: that Christ, the Light, had
come to teach his people himself; that "people had no need of any teacher but the Light that was in all men and women"
(the anointing they had received);[6] if people would be silent, waiting on God, the Light would teach them how to conduct
their lives, teach them about Christ, show them the condition of their hearts; they loving the Light, it would rid them of
the "cause of sin"; and soon after, Christ would return in his glory to establish his Kingdom in their hearts. Fox
called the Light destroying sin within as the Cross of Christ, the Power of God.

It is important to note that many Friends consider this divine guidance (or "promptings"
or "leadings of the Spirit") distinct both from impulses originating within oneself and from generally agreed-on
moral guidelines. In fact, as Marianne McMullen pointed out, a person can be prompted to say something in meeting that is
contrary to what he or she thinks.[8] In other words, Friends do not usually consider the Inner Light the conscience or moral
sensibility but something higher and deeper that informs and sometimes corrects these aspects of human nature.

But
Quakers have generally tended to regard present, personal direction from God more authoritative than the text of the Bible.<>Book of Es, Daughter of Jehovih CHAPTER 1 Es|1196| Being a heavenly history of the earth
and her heavens, and of etherea, from four hundred years before kosmon, to the dawn of the Kosmon era.

1196 Es is not an actual angel or Goddess, like those mentioned in titles
of preceding books; but Es is an entity, signifying the spirit world.

29/1.11.
As in former cycles, I sent to the nations separately; so in kosmon, I shall not send separately, but to the whole world.
As in former cycles, I sent leaders and commanding Gods; so in kosmon, I shall not send either earthly leaders or a worshipful
God or Lord.

29/1.12. When man was in great darkness, I sent Saviors and
deliverers to him. And My Saviors taught man, by certain commandments and by prayers, how he should live, to be saved from
sin.

29/1.13. But in kosmon I shall not send a Savior or an archangel, with a loud-sounding
trumpet; but I will come to man's understanding through the light of My own wisdom. And man shall interpret My words as I
speak to his own soul; and such shall be his sacred words.

29/1.14. Man shall pray
to Me, and speak to Me in his own way, and not according to the dictation of any man, priest or sacred book, except the
book of My creations.

29/1.15. Nor shall man any longer accept any of the former
revelations, and bow down to them; for as I was sufficient for the ancients, in speaking to them things that were good for
them, even so will I speak to My chosen of the Kosmon era that which is good for them also.

29/1.16. My heavens shall be revealed to them, as promised by My prophets of old, and man shall be taught how to
see and comprehend My heavens with his own judgment, and not according to what any other man says My revelations are.

29/1.17. Behold, in the ancient days I provided Saviors, rab'bahs and priests, to pray for man,
and confess him of his sins; but these things I will put away, and no one shall pray for the living, or confess him of his
sins, by words, signs or ceremonies.

29/1.18. But every man shall pray for himself,
in his own way, and confess his sins to Me for forgiveness.

Brief History of William
Penn

William Penn (October 14, 1644–July 30, 1718) founded the Province of Pennsylvania,
the British North American colony that became the U.S. state of Pennsylvania. The democratic principles that he set forth
served as an inspiration for the United States Constitution. Ahead of his time, Penn also published a plan for a United
States of Europe, "European Dyet, Parliament or Estates."

Although born into a distinguished
Anglican family and the son of Admiral Sir William Penn, Penn joined the Religious Society of Friends or Quakers at the
age of 22. The Quakers obeyed their "inner light", which they believed to come directly from God, refused to bow
or take off their hats to any man, and refused to take up arms. Penn was a close friend of George Fox, the founder of the
Quakers. These were times of turmoil, just after Cromwell's death, and the Quakers were suspect, because of their principles
which differed from the state imposed religion and because of their refusal to swear an oath of loyalty to Cromwell or the
King (Quakers obeyed the command of Christ to not swear, Matthew 5:34).

Penn was educated at
Chigwell School, Essex where he had his earliest religious experience. Thereafter, young Penn's religious views effectively
exiled him from English society — he was sent down (expelled) from Christ Church, Oxford for being a Quaker, and was
arrested several times. Among the most famous of these was the trial following his arrest with William Meade for preaching
before a Quaker gathering. Penn pleaded for his right to see a copy of the charges laid against him and the laws he had supposedly
broken, but the judge, the Lord Mayor of London, refused — even though this right was guaranteed by the law. Despite
heavy pressure from the Lord Mayor to convict the men, the jury returned a verdict of "not guilty". The Lord Mayor
then not only had Penn sent to jail again (on a charge of contempt of court), but also the full jury. The members of the
jury, fighting their case from prison, managed to win the right for all English juries to be free from the control of judges.
(See jury nullification.)The persecution of Quakers became so fierce that Penn decided that it would be better to try to
found a new, free, Quaker settlement in North America. Some Quakers had already moved to North America, but the New England
Puritans, especially, were as negative towards Quakers as the people back home, and some of them had been banished to the
Caribbean.

WOULD HAVE KIDNAPPED PENN; Old Letter Indicates
That Cotton Mather Wanted to Sell Quakers as Slaves.

Special to The New
York Times. ();

September 04, 1907,

,
Section , Page 1, Column , words

HARTFORD, Conn., Sept. 3. -- The controversy
over the question whether Cotton Mather of Boston entered into a plot to capture William Penn and the first colony of Quakers
and sell them as slaves in the Barbados has been settled, it is said, by the finding of the letter from Mather to John Higginson
of Newport.

A copy of the letter from Mather to John Higginson
of Newport is in OAHSPE:

Book of Es, Daughter of Jehovih

CHAPTER
10 Es

29/10.13. The latter had inspired, for sake of Jehovih, certain other people
in northwestern Uropa, who were Faithists in heart, but not practicers of the rites and ceremonies, who called themselves
Quakers, to migrate to Guatama, to shape the destiny of the inhabitants to peace, virtue and wisdom; and these Quakers were
covenanted to Jehovih, to never engage in war, nor to quarrel, nor to contend with any man for opinion's sake.

29/10.14. So Looeamong's obsessing angels fell upon the colonies of settlers in Guatama, and
obsessed them to flay and to burn and to exterminate the Quakers, for Kriste's sake, as mortals said.

29/10.15. And the angels of Looeamong inspired mortals to lie in wait for any other Faithists who might migrate
to Guatama.

29/10.16. God had said: Permit these hardships to my people to be recorded,
|1208| for in kosmon, they shall be testimony of the power of heaven on mortals.

29/10.17.
So that these things would become historical, God suffered Looeamong's angels to raise up, and obsess one Cotton Mather,
who devoted his time and labor to the establishing of this false God.

29/10.18. And
the said Cotton Mather not only accomplished these wicked deeds, but he put himself on record as a worshiper of Kriste.
That which follows, were his words:

"September, 1682.

"To ye aged and beloved John Higginson:

"There be now at sea a
shippe (for our friend Esias Holdcraft, of London, did advise me by the last packet that it would sail sometime in August),
called ye 'Welcome,' R. Greenwas, master, which has aboard a hundred or more of ye heretics and malignants called Quakers,
with W. Penn, who is ye scamp at ye head of them. Ye General Court has accordingly given secret orders to Master Malachi
Huxtett, of ye brig 'Porpoise,' to waylaye ye said 'Welcome,' as near ye coast of Codd, as may be, and make captives of ye
Penn and his ungodly crew, so that ye Lord may be glorified and not mocked on ye soil of this new country with ye heathen
worshipers of these people. Much spoil can be made by selling ye whole lot to Barbadoes, where slaves fetch good prices
in rumme and sugar; and we shall not only do ye Lord great service by punishing ye wicked, but shall make gayne for his ministers
and people. Yours, in ye bowels of Christ,

COTTON MATHER."

29/10.19.
Such, then, were the trials of God in establishing Jehovih in Guatama. And yet, the bitterest struggle had not begun.

Quakers are members of the Religious Society of Friends, a movement that started in England in the 17th Century. Some Quakers came to North America in the early days because they wanted to spread their beliefs to the British colonists there, while others came to escape
the persecution that they were experiencing in Europe. The first known Quakers in North America were missionaries who arrived there in 1656. Soon other Quaker preachers arrived,
many colonists converted to Quakerism, and Quakers from Europe migrated there. The colony of Rhode Island, with its policy of religious freedom, was a frequent destination, as the Friends were persecuted by law in Massachusetts until 1681. The British colony of Pennsylvania was formed by William Penn in 1681 as a haven for persecuted Quakers. Quakers also spread into Mexico and Central America.

In Puritan-run Massachusetts the women were persecuted. They were imprisoned and their books were burned. Only one man, Nicholas Upsall, was kind to them during their imprisonment. Nicholas became a Friend himself and began spreading Friends beliefs in Massachusetts.
The quakers were all very mistreated at first. They found a home in Rhode Island.

Quakers
in New Jersey and Pennsylvania

The first Friends who settled along the Delaware River were John Fenwick, Edward Wade, John Wade, and Richard Noble. They formed a settlement at Salem, New Jersey in 1675.

In 1681 King Charles II granted William Penn, a Quaker, a charter for the area that was to become Pennsylvania. Penn guaranteed the settlers of his colony freedom of
religion. He advertised the policy across Europe so that Quakers and other religious dissidents would know that they could
live there safely. On November 10, 1681, Robert Wade established the first Monthly Meeting in the colony at his home. It eventually
became the Chester Monthly Meeting.