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Tuesday, March 06, 2007

Theories abound on mysteries of RevelationBible's final book believed by some to predict apocalypse

Louis Sahagun, Los Angeles Times

For nearly 2,000 years, each succeeding generation of Christians has tried to puzzle out whether the Book of Revelation's riddles and symbols has meant its own time was the end of time.

Over the past six decades alone, the beast with seven heads and 10 horns rising out of the sea at the start of Chapter 13 has been variously pegged as Hitler, Stalin, Mao Zedong and Saddam Hussein, or the nations they represented.

The debate over Revelation has continued for generations and, given world events and the ease of communication in the media age, the discussion shows no signs of abating. Books about Revelation remain brisk sellers, and two recent publications, by John Hagee and Jonathan Kirsch, highlight differing analyses of the text.

For many Christians, the Book of Revelation, attributed to the apostle John, continues to serve as God's countdown to his son's return to Earth in a final triumph over evil. Without it, they say, Christianity would be an incomplete story.

But is humanity finally facing the final chapter? That depends on whom is asked.

Malcolm Yarnell, director of theological research at Southwestern Baptist Seminary in Fort Worth, Texas, acknowledged: "These are very unsettling times, and I often wonder, 'Lord, is this it?' But I also think it's an incredible waste of time to speculate on whether today's headlines are mirrored in the Book of Revelation. Of course, if I wanted to make a lot of money in a hurry, I'd write a book saying they are."

In Revelation, John reveals the mystical origin of the text. He describes how Jesus appeared to him on the island of Patmos, off Asia Minor, with a punishing vision of the plagues, famine, earthquakes and satanic armies that will set the stage for Judgment Day.

"What thou seest, write in a book," he commanded John, who did just that. John then went on to cast a curse on anyone who would tamper with his 404 verses about "things which must shortly come to pass."

Essentially, the plot goes like this: Billions of people perish in seven years of natural disasters and plagues, the Antichrist arises to rule the world, the battle of Armageddon erupts north of Israel, and Jesus returns to defeat Satan's armies and preside over Judgment Day.

The text never fully explains its monstrous key characters and clashes -- the Whore of Babylon, the Four Horsemen of the Apocalypse, the Antichrist, the Battle of Armageddon -- or any of the other eerie images, numbers and colors.

With apocalypse in mind, Hagee, senior pastor of the Cornerstone Church in San Antonio, in July gathered 3,400 evangelical Christians to lobby Washington politicians on the "biblical imperative" of supporting Israel.

The best-selling author's latest book, "Jerusalem Countdown", predicts an impending battle "that will usher in the end of the world" and turn a huge chunk of the Middle East into "a sea of human blood!" It has sold more than 1.1 million copies since its release in 2006. A revised version was published in January.

Revelation, Hagee said, "is the story of truth over deception, and of hope over despair. The Book of Revelation, when we truly know it, is a thunderous applause of God's victory over the world, the flesh and the devil."

Hagee's peers include Mark Hitchcock, pastor of Faith Bible Church in Edmond, Okla., and contributing editor for the Left Behind Prophecy Club, whose new book "Iran: The Coming Crisis" outlines an "apocalyptic vision of Islam."

Both pastors believe that Revelation and other prophetic books of the Bible, including Ezekiel and Daniel, are previews of epic history confirmed by current world events. As evidence, they say the creation of Israel -- which achieved nationhood in 1948 -- was listed in Revelation as a precondition for the onset of the end times.

"In fact, history is unfolding exactly the way you would expect it to if the Bible is true," Hitchcock said. "You'd have to be blind not to see the parallels."

Revelation, he said, was probably the work of a single author, most likely a brilliant middle-aged prophet and poet born in Judea who witnessed the destruction of the Temple in Jerusalem by a Roman army in A.D. 70. He spoke Hebrew or Aramaic and was "among those Jewish Christians who believed Jesus of Nazareth was the long-prophesied messiah of Jewish tradition," Kirsch said.

The fact that the little book is crammed with more than 500 references to the Hebrew Bible indicates the author was deeply familiar with Jewish traditions.

Kirsch also suggests that Revelation was a product of its own time. It wasn't meant to predict the future, he said, but to explain the present -- the ultimate good news/bad news story aimed to help early Christians cope with their Roman oppressors.

"It's fair to say that Revelation began as an oral tradition that was eventually transcribed and used as a way of making sense of the chaos in the world," Kirsch said. "But I find it fascinating that many of the ardent readers of Revelation in America today are not suffering much of anything. With good jobs, nice homes and cars, they are among the most comfortable people in the world."

He said the biggest flaw in Revelation is that the world hasn't ended yet.

"Nonetheless, each generation concludes that John got it wrong and it was really their own lifetimes he was writing about," he said. "They continue to use the book out of context and point to daily headlines saying, 'Look! It's all there!' "

If the viewpoints of Kirsch or Hagee don't mesh with a reader's belief system, there probably is a book somewhere that does. Even a casual look at Amazon.com, for example, produces thousands of titles for commentaries on Revelation -- as well as some fiction.

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FAIR USE NOTICE:

This site contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to:www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.