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The spot for the good news, the good word, the quick reports of the many, many wonderful news items I hear all the time and want to share with the rest of you. Expect to find the good news when you come to check out "what’s the good word?"

Wednesday, May 13, 2015

In CEM we will be engaging in Congregational Cluster Dialogue gatherings over the next 2 months. How important is this? Beyond the topic this is a learning experience we each need to recognize prepares us as disciples to have the capacity to talk peacefully about hard issues. We all need to participate. Read on.....

Even as the Community of Christ has transitioned over the years in our understandings and openness towards our heritage, theology and inclusiveness; our journey has other dimensions we are still encountering. At the last World Conference we implemented new processes for Common Consent and consensus building. This is not just a change in the mechanics of discussing legislation; it evidences deep-rooted participatory engagement in our church life and decision making. This reflects the expectation of our membership to be informed, to research, to dialogue, to express diverse opinions, to be heard, to listen, to challenge, to collaborate. In a sense the phrase “prophetic people” has taken on greater meaning in a deliberatory sense.

What does this mean to us in CEM? I think it means, we expect and feel we have a right to engage in dialogue and that out of that collective dialogue, decisions are made. Our experience with nurturing and facilitating dialogue in decision making is quite rudimentary. We have much to learn. It is much easier in all organizations to operate within a mode of top down decision making. That traditionally is the way it has been. Transitioning away from this protocol is another dimension of our faith journey I made reference to above. It happens by way of natural grass roots processes rather than a conscious decision to push a dialogue button. We find ourselves today in a new model of decision making involving dialogue linked with unpredictable outcomes.

We are also a sacred community. How does that govern our exchanges? Dialogue can be an eruptive force of contention without internalized virtues guiding our discussions. Dialogue can be secular in nature or sacred. We see the secular modeled in our houses of parliament. Sacred dialogue is mindful, prayerful; exhibiting grace and vulnerability to allow compromise and consensus to emerge out of divergent viewpoints. This mode of dialogue takes practice and intentional self-awareness by all to truly happen.

Our church has recently introduced spiritual practice moments. These moments nurture the sacred within. Within this framework we may consider the practice of dialogue a spiritual exercise to teach us virtuous exchanges of discussion. Let us not mistake virtues for weakness. They are on the contrary, strong, persistent, even-spirited, mindful exchanges not based upon black and white outcomes but negotiated consensus. We need advanced tools for dialogue. Dialogue is something you just don’t read about. It is participatory and learned in dynamic exchanges. It is more than debating. The virtuous element governs our person to person awareness. In many ways it is self-regulating.

Ultimately, dialogue is sacred if we allow it to be. That to me is what we are in the process of learning. That is the pathway forward. We have an incredible opportunity now to participate in virtuous dialogue. We may stumble some at first, but it is worth the effort to continue and nurture collaborative outcomes through our collective dialogue. I am hopeful. I look forward to engaging in the next step together.