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#ows; Occupy Everything

08 June 2015

In the current issue of Philosophy and Rhetoric, Kelly Happe has an interesting paper interpreting Occupy Wall Street (or at least the Zuccotti Park component) as an example of cynical parrhesia. In a time when all expression is always already co-opted by neoliberal capital as a source of surplus value (this point has been canvassed extensively by the autonomist Marxists as “complete subsumption,” and I’m going to take it for granted here. I summarize it here in my discussion of Hardt and Negri’s Empire), it becomes hard to know what kind of speech would count as protest. Anyone who has seen the branding of Che Guevera T-Shirts has some idea what the problem is. It’s also one that has been very difficult to address; in Empire, for example, which lays out the problem quite clearly, we are offered the somewhat discouraging example of Coetzee’s Michael K, a character who drops out and nearly starves to death in caves.

Happe’s move is to suggest that Occupy succeeds in avoiding cooption by way of its rejection of politically expressive speech. As she puts it, “what is striking is the time and space devoted to the material culture and everyday life of public, communal living. Indeed, in the various accounts of the Zuccotti moment of Occupy, the radical imagination is inseparable from the otherwise unremarkable practices of day-to-day living in an encampment” (214). That is, it is in the rejection of symbolic and explicitly “political” speech that Occupy evades neoliberal cooption. Such speech, she proposes, is a good example of the sort of ethical parrhesia that Foucault recounts in the ancient Cynics. For the Cynics, it is precisely the extent to which their speech is unintelligible to politics that makes it radical, suspends its subsumption into the political apparatus, and presents the contingency of a new way of life. Happe writes:

21 August 2014

After reading some discussion at the Daily Nous about the Ferguson situation (also addressed in this post by Leigh Johnson), it struck me that it might be helpful to open a forum dedicated to discussing steps for improvement and change. Some ideas for improvement and change may reasonably focus on specific issues at the intersection of race, law, and legal force. One article linked in the comments goes in a more general direction, targeting economic inequality and economic reparation:

But this story is neither old nor unfamiliar. Rather than asking “why,” let’s focus on the banal laws and policies needed to redirect the distribution of wealth — stolen from black Americans, such that whites can no longer summon police, law or politicians on their behalf to erase or suppress black Americans, and other minorities. That will require more than revealing the name of the police officer who shot Michael Brown; it will require asking who, in the next round of city council elections, state elections and, of course, presidential elections, is ready to compromise their political career in order to work toward redirecting wealth, jobs, opportunities toward black and Latino populations that constitute the majority of the United States. Only when wealth changes hands will black Americans have a fighting chance to resist police power and violence.

This is a powerful suggestion that leads me to wonder about how economic change might address the problems of racial injustice we have seen in Ferguson and elsewhere. Although racial injustice and economic inequality are no doubt related, the former is a distinct problem from the latter, as was noted during the Occupy Movement. In January of this year, the Pew Research Center presented data showing that not only has economic inequality worsened since 1967 but that "the black-white income gap in the U.S. has persisted" since that time. Thus, although it is possible that "narrowing the gap" of economic inequality may partially and indirectly improve the problem of racial injustice, we ought not forget the specific issue of racial inequality in seeking economic change. To improve economic inequality, Standard and Poor recommends investment in education. Here are some bullet points from the overview of a recent report:

13 August 2014

This is the time of the year at LSU where incoming students get processed via "freshman orientation." You can see a PDF listing all the stuff they have to do here. In my experience, the people who handle this kind of thing at LSU care a lot about the students and work very hard to put together helpful programs. I do transfer advising a few times a year as part of it. The trick is to try to get incoming students' transfer credits to cover LSU Gen. Ed. requirements. It's pretty rewarding, because you're meeting people at an exciting time in their lives and the little bit of effort you expend can make a big difference to them. Plus, it's one area of services at LSU that doesn't seem to have been hit by budget cuts.

This being said, some of it is pretty irritating. A certain subset of current students, called LSU Ambassadors, help out with the process, leading tours around campus and whatnot. You can recognize them because they wear these distinctive yellow shirts and get their tour groups to do military boot camp like call and response routines relating to LSU school spirit as they walk through campus buildings. I think it's just a coincidence that they do this outside of my office over and over again. I mean, I don't think anyone in administration hates me that much.

Honestly, the school spirit chants make me a little bit ill, not just because they're loud and distracting, but also in part because they remind me so much of church camps from my youth, which were Max Weber cubed. If you didn't manifest this kind of hysterical forced gaiety no matter what you were going through, then God must have some issues with you. And if God doesn't give a spit about you, why should I? What do the LSU Ambassadors think about the people who would rather not chant along to athletic oriented cheerleader routines?

More importantly, the whole point of going to a big state university is precisely to escape that kind of nonsense. You've already read Salinger in high school and all of the forced gaiety has begun to seem deeply suspect. Then college gives you a few years try to find out who you might become. In my case, this involved smoking cigarettes in cafes and having the exact same conversations that teenage smokers have had ever since the beatniks, the existentialists, and the German Idealists before them. It was trading one work for another, but I was seventeen. What do you expect? And if the existentialists are correct, that's all we have anyhow.

06 August 2014

Yesterday's post about the the extent that mainstream feminist thinking is implicated in trans exclusinary radical feminism generated some great comments. In particular, my impression that Women and Gender theorists overwhelmingly defined gender differences as being in the contingent realm of culture and sex differences as being in the realm of nomic necessity was mistaken. However, nobody took up the main point I was trying to make (and it should be clear that no one has an obligation to do so) so I'll try to frame it more generally.

First, with respect to gender, it's not enough to problematize the gender/sex distinction merely by arguing that sexual difference itself is imbued with cultural and epigenetic factors. Has the debate gone beyond that sort of generic culturally relativist move? It was not clear from the comments. The challenge by Serano and Garcia is in part from the other direction; denying that aspects of gender difference are in the realm of nomic necessity leads to other forms of oppression. From Sullivan's post, the denial of this by many feminist activists involves systematically ignoring or dismissing the testimony of many trans people, and this suppression accounts for much of the acrimony between TERFs and transgender people.

Second, the gender/sex issue wasn't a little bit orthogonal to the problem I tried to pose, which was that much feminist theory (at least the stuff I studied seven years ago) wasn't able to navigate a Scylla and Charibdis between politics of identity and difference. Serano and Garcia argue that even recent feminist theorists (who are aware of the danger) end up denigrating femininity and telling women that they should have traditionally masculine traits. But if the alternative is Carol Gilligan or Glover type theory, no thanks. Glover critiques the "final girl" in horror movies (the last possible victim who survives and kills the killer) as a "male adolescent in drag" in part because the final girl has "masculine" attributes such as planning and use of reason. As far as infantalizing condescension goes, this is about on par with pesticide companies giving pink teddy bears to women with breast cancer.

02 June 2014

Very nice report from the folks at Debt and Society here about higher ed's tango with Wall Street. Lot's of distressing stuff, including the change from old fashioned bonds to newer, more risky types of debt:

Private and public colleges in the past more commonly issued municipal bonds that would be repaid using only tax revenue or revenue from a particular project like a dormitory. Investment banking houses like JP Morgan and Barclays today have helped some higher education institutions to issue general revenue bonds that collateralize all college revenue in exchange for lower interest rates. Such bonds pledge state appropriations, project revenue, and even future tuition increases if necessary to repay bonds. Other institutions have gone a step further, adding variable rate bonds to their debt mix. Other institutions still, from Harvard to the Peralta Community College district have securitized these variable rate bond offerings with derivatives known as interest rate swaps. For-profit institutions, on the other hand can turn to corporate bonds, stock offerings, and private equity capital.

There is also a nice history of higher education financing, describing how and why student and institutional indebtedness has exploded recently. In one decade alone the amount of institutional debt has tripled, much of it spent on new buildings and things related to athletics programs. It's a vicious circle. Colleges take out loans to expand amenities to attract students who will pay higher tuition, which requires raising tuition to pay off the debt, which requires expanding amenities, which requires taking out loans to expand amenities. . .*

It's a very weird thing to have happened right after the financial crisis that caused the current recession.** Maybe not that weird though. . . If history teaches anything it's that very smart people can collectively do very stupid things.

[*Also remember that, as recounted here, universities with the highest paid administrators and coaches also are the worst at larding their students up with debt and adjunctifying the faculty.

**Also, check out Ed's piece from March here, which has a nice discussion of how the expanded institutional indebtedness ends up dictating administrative policy.]

27 May 2014

So Abram rose, and clave the wood, and went,And took the fire with him, and a knife.And as they sojourned, both of them together,Isaac the first-born spake, and said, My Father,Behold the preparations, fire and iron,But where the lamb for this burnt-offering?Then Abram bound the youth with belts and straps,And builded parapets the trenches there,And stretched forth the knife to slay his son.When lo! an angel called him out of heaven,Saying, Lay not thy hand upon the lad,Neither do anything to him. Behold,A ram, caught in a thicket by its horns;Offer the Ram of Pride instead of him.But the old man would not so, but slew his son,And half the seed of Europe, one by one.

21 May 2014

It would be nice if the suits at N.Y.U. had some cultural exposure to the Christian tradition (or even AA), where a confession is supposed to include at least attempted resolve not to do the same kind of thing and to make things better. Andrew Ross gets this:

“Apologizing to the workers is a good thing to do, but the university should use its resources and leverage to change the system that created the abuses,” said Andrew Ross, a professor at N.Y.U.’s New York campus and a leader of Coalition for Fair Labor, a student-faculty group that has called for better worker treatment. “N.Y.U. could help to ensure that all Saadiyat Island workers have a living wage, debt relief and the right to organize.”

. . .Ramkumar Rai, a Nepali immigrant who worked on the N.Y.U. campus until a year ago, told The Times that he and a friend were still waiting for the last six months’ of his wages, which were 16 months overdue. Told of the apology, he asked, “When will the money come? If the money comes it will be O.K.”

This makes as much sense as the embedded song above.* We're really sorry, and we're not going to do anything at all to rectify the situation? Why would you think that unless you really felt that there was nothing you could have done about the problem? But then why apologize at all?

[*Upon hearing it, poor John Lennon realized that side two of Abbey Road (mixed by McCartney and Martin) was really the first Wings album (not withstanding the fact that Sun King, Mean Mr. Mustard, and Polythene Pam were his).]

19 May 2014

A few years ago in a discussion thread at Leiter Reports I was roundly pilloried for suggesting that universities would be better off if they went back to the system where university administrators worked part time and were appointed by faculty senates.*

But consider the takeaway from this article about university executive compensation during the great recession:

“The high executive pay obviously isn’t the direct cause of higher student debt, or cuts in labor spending,” Ms. Wood said. “But if you think about it in terms of the allocation of resources, it does seem to be the tip of a very large iceberg, with universities that have top-heavy executive spending also having more adjuncts, more tuition increases and more administrative spending.”**

How many people reading this got merit, let alone cost of living, raises during the three year period from 2009-2012?

While the average executive compensation at public research universities increased 14 percent from 2009 to 2012, to an average of $544,554, compensation for the presidents of the highest-paying universities increased by a third, to $974,006, during that period.

11 March 2014

In comment #9 at this post, Susan makes a kind of canonical case I've heard from lots of assessment people.

First, I should say that I agree with 95% of the intended answers to Susan's rhetorical questions. We should be much clearer about what we want our students to get out of their degrees, and we should put in the hard work of assessing the extent that we are successful.

But "assessment" in contemporary American bureaucracies almost always accomplishes exactly the opposite of the laudable goals that Susan and I share. And there are deep systematic reasons for this. Below, I will first explain three fallacies and then explain why everyone involved in assessment faces enormous pressure to go along with these fallacies. Along the way I hope to make it clear how this results in "assessment" making things demonstrably worse.**

06 March 2014

Why do things like "professional development," "continuing education," "team-building," and (yes, this too) "assessment" always have to tend towards infantalizing the poor people subjected to them?

It's one thing to bureaucratically humiliate people by making them waste huge gobs of time. But this business of making them engage in ritualistic idiotic performances (which always involve to some extent enthusiastically presupposing that everyone is not in fact wasting time) is a much higher echelon of evil. How can the adult human beings in this video (courtesy Washington Post) have any self-respect?*

Mark my words. First they came for the high school teachers. . .**

[*To be fair, everyone involved in making the video and smuggling it to the Washington Post gained back their self-respect fourfold.

**If I was doing my normal thing and putting a rock video in the upper right hand corner, it would probably have been Jane's Addiction's "Idiots Rule." But I realized that it didn't scan because even if team-builder/professional development/assessment types are self-deluded enough to believe in the rightness of what they make the rest of us do, it takes quite a bit of intelligence to get people so complicit in their own immiseration.]

02 February 2014

It's nearly a priori that they won't impanel me for death penalty or war-on-drugs type cases, since I'm up front about exercising my right to jury nullify in the case of unjust laws or state sanctioned murder.*

But I have no idea what to do with respect to someone who has both broken a just law and who should not be on the streets.

How can anyone in good conscience send another human being to an American prison?

But as a juror the only choice they give you is sending the person to prison or releasing them. And many people are too predatory to be allowed to operate in normal society.

I've got two weeks until I have to go in. Any advice about from people agree with me that this is a genuine dilemma** and/or have some experience negotiating the system would be greatly appreciated.

17 January 2014

In the same manner that world history is a struggle between grasses and trees*, the internet is a struggle between producers and consumers of media for control of the way in which media is displayed on the user's screen.

The earliest versions of HTML were specifically designed so that the consumer had maximal control over how the information was presented. The exeption was <table>, which allowed the producer to order the information in rows (<tr>) and columns (<td>). But one of the cool things about <table> is that it allowed nesting. You could do a new table inside the cell of an existing table. Producers of content very quickly begain to use this nesting to control how the information displayed itself on the user's desktop.**

And then along came movable gifs, videos that start automatically, and Cascading Style Sheets (CSS). Things seemed to shift decisively in favor of the producer's colonization of the laptop.

Weirdly, in the early phases of this just about every "Web Design for Dummies" type book warned content producers not to put movable gifs on their web-pages, because they are distracting and a non-trivial percentage of users hate them. But as the web commercialized, "distractability" became a feature, not a bug, and most commercial web pages are like seething mounds of cockroaches, little bits moving here and there all over the place.

17 December 2013

A few days ago, while trying to open the interwebs thingy to allow me to start entering my grades, I was prevented from doing so by a pop-up menu that referenced LSU's Policy Statement 67. The text included unsubstantiated and highly dubious claims such as that most workplace problems are the result of drugs and alcohol abuse by workers. And this was only a few weeks after all of the chairs at LSU had to provide verification that every single faculty member had read a hysterical message from our staff and administrative overlords that justified expanding the extension of pee-tested employees at LSU to now include faculty. The wretched communiqué justified pee-testing faculty because of new evidence showing that marijuana is harmful to 13 year olds.*

Anyhow, when I scrolled to the bottom of the popup, I had to click a button saying not only that I read the document but also that I "agreed" with it.

I honestly don't get this. Are my beliefs a condition of employment at LSU? There was no button that said I read it but didn't agree with it.

13 December 2013

While reading this recent KCNA article about the execution of North Korean dictator Kim Jong-Un's uncle, I was really struck by just how transparently stupid the thing is from beginning to end. It never really tells you what the uncle did that was so bad, but just accuses him of broad classes of sin:

The accused Jang brought together undesirable forces and formed a faction as the boss of a modern day factional group for a long time and thus committed such hideous crime as attempting to overthrow the state by all sorts of intrigues and despicable methods with a wild ambition to grab the supreme power of our party and state.

The closest it ever gets to actually specifying anything is when it says that Jang didn't clap enthusiastically enough at one meeting!

When his cunning move proved futile and the decision that Kim Jong Un was elected vice-chairman of the Central Military Commission of the Workers' Party of Korea at the Third Conference of the WPK in reflection of the unanimous will of all party members, service personnel and people was proclaimed, making all participants break into enthusiastic cheers that shook the conference hall, he behaved so arrogantly and insolently as unwillingly standing up from his seat and half-heartedly clapping, touching off towering resentment of our service personnel and people.

Clearly this functions to get people in line so as to be enthusiastic in their public displays of affection for dear leader. But I think there's something more universal going on in the whole piece.

It should be clear that bludgeoning people into publicly acquiescing to transparent stupidity is a powerful way to make them complicit in their own immiseration. Orwell came very close with the 2+2=5 thing, but he didn't quite get it. It's much more subtle and powerful. The linked to article doesn't state any mathematical falsities, but just insults the intelligence through vagueness, unsubstantiated insults, and insults that presuppose ridiculous world views ("thrice cursed dog" etc.).

I think this kind of thing is much more common than we presuppose. For example, even to be able to talk about Obamacare in many contexts you have to go along with the presupposition that private insurance for health makes sense in the first place. Or when you are at an assessment meeting at your University, you just have to go along with a lot of pernicious, false presuppositions even just to discuss how to use the newest interation of the unhelpful web interface. Or consider Protevi's recent expose of a bit of utterly typical administrative newspeak.

Just to get along and navigate basic things in life you have to communicate as if a bunch of stupid nonsense actually makes sense.

Obviously this trope is used to much more destructive effect in North Korea (mass starvation, intergenerational gulags, etc.) but I'm not sure that our own public discourse is any less ridiculous than that of the KCNA. Jello Biafra is perhaps our saving grace on this score.

11 December 2013

If the links don't work, just reset your browser history and they will open up. Here's a nice bit:

But the pilot classes, of about 100 people each, failed. Despite access to the Udacity mentors, the online students last spring — including many from a charter high school in Oakland — did worse than those who took the classes on campus. In the algebra class, fewer than a quarter of the students — and only 12 percent of the high school students — earned a passing grade.

The program was suspended in July, and it is unclear when, if or how the program will resume. Neither the provost nor the president of San Jose State returned calls, and spokesmen said the university had no comment.

But like "conservatism" for the Republican party, for academic administrators MOOCs apparently aren't something that can ever fail us, but rather only something we can fail.

Mr. Siemens said what was happening was part of a natural process. “We’re moving from the hype to the implementation,” he said. “It’s exciting to see universities saying, ‘Fine, you woke us up,’ and beginning to grapple with how the Internet can change the university, how it doesn’t have to be all about teaching 25 people in a room.

“Now that we have the technology to teach 100,000 students online,” he said, “the next challenge will be scaling creativity, and finding a way that even in a class of 100,000, adaptive learning can give each student a personal experience.”

28 November 2013

Nice discussion of Philip Mirowski’s Never Let a Serious Crisis Go to Wastehere. The first half of the book theorizes neo-liberalism from a Foucaultian perspective and the second half excoriates the economics profession, e.g.

According to Mirowski, there was a moment after the 2008 crash when the economics profession could have performed some rigorous self-criticism and made an honest assessment of what had gone wrong. But the proposed technocratic fixes — addressing the “efficient markets hypothesis” in finance, adding so-called bounded rationality to microeconomic models to make them “behavioral,” and adding various bells and whistles to macroeconomic models — were particularly ineffective in reforming or even clarifying what is going on in financial markets. And the various “explanations” of the crisis that were brought up for debate in mainstream publications and through a network of economic policy “experts” ended up not serving any notion of scientific inquiry but instead were means of deflecting, confusing, and delaying any progress toward uncovering truth or consensus.

So how did the economists get away? According to Mirowski, they are protected through a web of prestige that stretches across the academy to quasi-accountable offices of the government like the Federal Reserve, as well as the network of policy think tanks that provide so-called expertise. This miasma of prestige has become too important to the actual logic of financial capitalism at this moment — elite economics dominates all these important international institutions, and there’s been a subtle wagon-circling at that level. Thus, like the banks, economists themselves are too big to fail.

The whole article is a fascinating read, and shows what a scam neo-liberalism is. It's weird to think that we live in a carny-like reality, where something only succeeds to the extent that a certain number of marks systematically misunderstand how it succeeds.

21 November 2013

My six year old Thomas is reading Star Wars books designed for six year olds. He's actually very good at it, but he does consistently misread the word "universe" as "university." Since it occurs quite a lot in these books, he's constantly telling me things like the following:

My name is Qui-Gon Jinn.

I am a Jedi.

The Jedi are a very special group of beings.

For many thousands of years, we have worked to promote peace and justice in the university.

19 October 2013

In the end, that’s the real danger we are now facing. Not just the
shutdown, but the rise of the shutdown strategy. By unraveling the
threads of our joint commitment to shared governance, it raises the
chances those threads will be rewoven into something else: something
deeply, and tragically, undemocratic.--Michael Lynch, Opinionator, New York Times, 10/15/2013

Plato's most important observation in political philosophy is that no constitutional system lasts forever. As Michael Lynch discerns in the important piece that I quote above (it's the concluding paragraph), there are dynamics internal to the democratic process that may lead to its own unraveling. Lynch mentions three distinct ones: (i) if "legislative gridlock" becomes "a fixture of American
political life, it will be more tempting, more reasonable, to think that
someone should “step in” to make the decisions. The chorus
calling for action — for the president, for example, to go around the
Congress — will only increase." (ii) When politics stops being perceived to be about (Madisonian) give-and-take, then the sense of shared identity will unravel. (iii) A permanent albeit powerful minority systematically makes normal state functioning impossible--the so-called regular "shut-down strategy." [In (iii) I blend Lynch and Schliesser.]

In response to (i) the Cato's Institute's Roger Pilon, remarks: "Well, that’s already happening – witness the many lawless changes to the
Obamacare law that have been unilaterally imposed by the president,
without so much as a notice to Congress. But it’s not because of any
shutdown threat. It’s because (iv) respect for constitutional limits is today
so atrophied." [HT Jason Stanley on Facebook] From context, it is clear that Pilon is thinking of the growth of the welfare state ("special interest juggernaut poured through with one redistributive
program after another, leading to the unsustainable war of all against
all we see today.") Given his focus on limitations, it is surprising that Pilon does not express concern about the limitless growth of executive power that leads to permanent foreign wars and the surveillance state. Either way, we can recognize in (iv) Hayek's old road to serfdom thesis. But with this particular twist that, rather than edging our way toward totalitarianism, we have already returned to the state of nature ("war of all against
all.") Obviously, if we are in the state of nature then the need for a Hobbesian sovereign to get us out of it will be embraced by all minimally rational agents.

15 October 2013

As a follow up to the discussion prompted by this post, please see the fascinating article in Nature (here) which chronicles a rift between pure and applied mathemeticians about NSA's paying pure mathemeticians to help breach global internet security standards.

Another great article from Slate can be found here on how strange it is that the NSA has convinced mathemeticians not to share the results that have been useful for NSA's dangerous gutting of internet security. Not only does this prevent people from building a more secure internet, but also (according to the author) represents a betrayal of mathematics itself. The conclusion could not be more apposite:

You can hide a formula, but you can't prevent others from finding it. One might only need a pencil and a piece of paper to do that. And once the secret is out in the open, it’s not just Big Brother that will be watching us—other “brothers” will be spying on us, intercepting our messages, and hacking our bank accounts.

We live in a new era in which mathematics has become a powerful weapon. It can be used for good—we all benefit from technological advances based on math—but also for ill. When the nuclear bomb was built, theoretical physicists who had inadvertently contributed to creating something monstrous were forced to confront deep ethical questions. What is happening now with mathematics may have similarly grave implications. Members of my community must initiate a serious discussion about our role in this brave new world. We need to find mechanisms to protect the freedom of mathematical knowledge that we love and cherish. And we have to help the public understand both the awesome power of math and the serious consequences that await all of us if that power is misused.

09 October 2013

At a meeting of the"Assessment Officers" of over 100 LSU programs as well as most of the relevant deans, I blurted out, "Well, that's perfectly silly," after a dean announced that she would send back for substantial rewriting annual report that did not interpret the assessment "data sets" to entail problems that would be rectified in the "action plan."**[Please read notes ** and **** below to get some idea of just how much make-work this is.]

Then, when the hundred plus group of otherwise intelligent people looked at me, I didn't do a very good job articulating why this kind of thing was stupid during the cultural revolution in China and just as stupid today. I just said that if a unit is doing well there's no reason to find problems and that you can't expect units to get better to infinity.

This precipitated another long speech by the poor man in charge of LSU's compliance with SAAC's accreditation mandates involving assessment.*** This speech reiterated how there's always room for improvement and how this process should be helpful.**** I wanted to explain to him that he had John Calvin's doctrine on the depravity of man dreadfully wrong, but didn't say anything. Besides, everyone present needed guidance on the constantly changing computer interface that makes us enter data in all sorts of new ways and also at six months intervals recursively assess how well we are assessing.

07 October 2013

Neil has an interesting analysis of "why Congressional Republicans are taking extreme bargaining positions
that shut down the government and risk defaulting on debt." He points to Republican "primary problem, which "makes Republican officeholders do the crazy things that the Tea
Party likes, because they fear losing their primaries even more than
they fear losing the general election." This has it backward in two important respects. First, it fails to understand the rationality of the Tea Party caucus. Second, by demonizing the Tea Party as "crazy," it facilitates the far more dangerous tendency among educated people to grow impatient with democracy and pine for rule by experts.

First, since 1988, the Republicans have won the popular vote once: in 2004. Their House majority is now primarily a product of gerrymandering and superior mid-term turn-out. If you look at the congressional Tea Party heartland (see this good map at the New Yorker), it is primarily rural, elderly, white, and Evangelical. With the exception of 'Evangelical,' perhaps, this is not the future of America. And even born again America is remarkably fluid when it comes to so-called 'life-style' choices--the generational shift of opinion on Gay Marriage has been phenomenally fast. That is to say, these are folk that know they will loose national elections time and again. Obviously Republicans can still put together winning national coalitions, but as the Tea Party heartland learned under the three Bush presidencies, these will not reflect their values and interests. They are not acting as co-partners in government awaiting their turn at the helm, but as the legal opposition. They are playing a lousy hand superbly and -- best of all -- by democratic means.
That's not crazy.

24 September 2013

Herman Melville got it wrong. Bartleby the Scrivener did not in fact die in that prison cell. Instead, he was awarded tenure.

Of course today's Bartlebies cannot just say "I prefer not to" when asked to run the committee charged with collating all of his colleagues' TPS reports* (and entering into a fairly inscrutable database the raw data, the collated reports, and lies about how this data will improve the department to infinity, as well as attending brainwashing sessions about how the TPS reports and database is changing, and then doing all the work over again when the people at the TPS office find something wrong with the formatting, etc., etc. etc.)

Instead what today's Bartlebies do is just make sure that every time they are asked to do service, they do a horrible job. And they do a horrible job with so much unapologetic aplomb that the resulting cluster-**** becomes the fault of the person who actually asked them to contribute to departmental service. If you are really good at the jujitsu, you make it significantly more work for others whenever you are asked to help them with anything, and soon they stop asking.

Everyone reading this has at least one colleague or professor who has made an art form of this very kind of passive-aggressive jujitsu. And the learned helplessness is always a bit of a con. If your organizational skills are good enough to do all the things necessary to get tenure, they are good enough to do your bit of the soul crushing meaningless labor handed down by the administrative class.

Prior to the reign of "assessment," (I am *just* old enough to remember those halcyon days) I was significantly bitter towards the Bartlebies among us. I mean, someone has to do the administrative work and passive-aggressive helplessness is taking advantage of people who are willing to do it (plus, it shows that anarchism probably won't work, which is a sad commentary on humanity).

15 September 2013

Our reading habits reveal our minds; reciprocally, the way and what we read can also shape, even nourish our minds. The words we read are not merely, as the saying goes, food for thought (and sometimes, thus, the semblance of thought), or trusted friends, but they can even be medicine of the mind. Seneca's second letter thus, takes for granted that words can impact us greatly. (The letter -- a compact 321 words -- turns on a series of equations among words, potions, nourishment, friendship, and location.) As we have already seen, this fact is crucial to the very possibility of escaping the ordinary exchange economy.

In the second letter, Seneca distinguishes sharply between unsteady, wandering minds and firmer ones. Now, it is possible that these are so by nature. But even the better sort of minds need cultivation; Seneca suggests that one can copy better readers (like him) and by imitating these good habits improve our minds. The better sort of readers have a limited set of enduring [certis] books that through repeated rediscovery nourish. By example Seneca shows that the better sort of reader is willing to be critical of such, canonical works--he makes a point of criticizing Epicurus. It's not that he disagrees with what Epicurus wishes to convey -- the opinion of the market-place can be wrong in rejecting all what it takes to be poverty --, but Seneca also criticizes Epicurus, in part, for embracing the axiology and conceptual apparatus of the market-place: Epicurus mistakenly treats poverty as something substantial that can be the subject of predication (such that there can be contented and miserable forms of poverty). Famously, Seneca insists that if one is cheerful, that is self-sufficient (i.e., one's needs do not go beyond one's possessions), one cannot be poor [Illa vero non est paupertas, si laeta est.], a position he already announces in his first letter.

08 September 2013

What follows a little bit after the jump is shamelessly plagiarized from a couple of years ago post from my old blog.

I'd initially wanted to write something today new about how soul destroying I'm finding having to write a proposal for Sabbatical Leave for Fall 2014, but I realized I was probably just cranky. . .

The thing is, it's not that big a deal if I don't get the sabbatical. And it's not that big a deal the way the non-academic suits lording it over us have changed the social contract, where these things used to be pretty guaranteed as long as you've been getting good annual reviews. Maybe they are still pretty much guaranteed, and the proposal is just more hoops for us to jump through. I don't know.

And I don't think that my general extreme discomfort with having to sell myself in this way is suitable for a post. [i.e. Why can't I just honestly say that
I'm competent most of the time? Sometimes I'm inspired, but about a
third of those times it turns out that I was inspired to do something terrible. In my experience, this describes just about everybody. What does
this do to our souls to have to constantly pretend otherwise when we sell ourselves to employers and administrative overlords? I don't know.] I suspect that this problem is both too specific (concerning my own social neuroses) and too general (in a capitalist society everyone has to violate all sorts of Gricean norms the while selling themselves).

Instead, what I'd like to post about concerns the presuppositions the designers of these reports make us assent to. For example, in my report I am specifically ordered to show how what I write will make a non-trivial contribution to LSU's own "flagship agenda." This is a classic case of lawyer's presupposition. "Are you going to contribute to the flagship agenda? Yes or no." is just as bad as "Have you stopped beating your wife? Yes or no."

11 August 2013

I've been to four on-campus Barnes and Nobles across the country in the last six months and at this point all of them have two distressing things in common: (1) no matter what the floor-space, far less than 1/4ths the amount of trade books as a regular store, and (2) televisions all over the place (both in and outside the cafe) droning insidious submental crap.

Who decided that it would be a good idea if one of the primary places students, faculty, and staff gather on college campuses should be horrible in the same manner as an American airport? I'm serious, who made this decision? And by what possible reasoning? It's not like they are doing this with their regular stores (yet).

I know for a fact that the faculty didn't get input on this. At LSU the Faculty Senate twice had drawn-out struggles with Barns and Noble to get them to turn the volumes of the televisions off. We finally won both of those because they were in the student union building at the time. But since they've moved to their (much, much bigger but with a fraction of the trade books) new campus building no longer being rented from the student union they've broken the agreement yet again, and instead of the loop tape of T.V. commercials they now have advertising on in the cafe and Fox News throughout the rest of the store. What used to be a cafe where people would talk about actual stuff they might be studying is now one where everybody sits solipsistically immersed behind protective earbuds. Welcome to college, lemmings! You are all individuals! Now stare gape-jawed at this blue jeans commercial that tells you so.