God, man, hobbits & Tolkien

By Terry Mattingly

In the beginning was Eru, the One, who also was called Iluvatar.

"And he made first the ... Holy Ones, who were the offspring of his thought,
and they were with him before aught else was made. And he spoke to them,
propounding to them themes of music; and they sang before him, and he was
glad."

This "Great Music" went out "into the Void, and it was not void." But something
went wrong. The greatest archangel, Melkor ("He who arises in Might"), became
proud and rebelled. Great was his fall into evil and he became Morgoth ("Dark
Enemy of the World"). His chief servant was Sauron, who created rings of power
to rule the world and "One Ring to rule them all."

The rest is a long story. Like all myths, those who want to understand "The
Lord of the Rings" trilogy must start at the beginning -- with the author's
creation story in "The Silmarillion." J.R.R. Tolkien knew what he was doing in
his tale of elves, dwarves, hobbits and men.

"The Lord of the Rings," he wrote to a friend in 1953, just before book one was
published, is "a fundamentally religious and Catholic work; unconsciously so at
first, but consciously in the revision." Yet Tolkien also told Father Robert
Murray it was his desire to stay theologically orthodox that led him to avoid
being too specific, despite the biblical parallels in the creation story.

"That is why I have not put in, or have cut out, practically all references to
anything like 'religion,' to cults or practices, in the imaginary world. For
the religious element is absorbed into the story and into the symbolism," wrote
Tolkien.

The result is a stunningly ambitious myth, yet one that lacks the clear
symbolism of an allegory or parable. Believers who share Tolkien's faith can
follow the roots into Catholic imagery and tradition. Clearly the evil in
Middle Earth is good that has been twisted and perverted. The humble are
tempted, yet triumph through sacrificial love. One age passes away, before a
glimpse of a world to come. There is much more.

Yet millions have read an epic tale of non-doctrinal good vs. undefined evil --
period. It all depends on one's point of view, especially when it comes time
for other artists to re-create the myth with the help of a camera lens. When
"The Lord of the Rings" begins reaching theaters in December, will the myth
remain centered in its creator's faith?

"Tolkien could not create from nothing. Only God can do that. But he was able
to sub-create an entire world using his imagination, his beliefs and his
experiences in the world around him," said British writer Joseph Pearce, author
of "Tolkien: Man and Myth."

"That is certainly what he set out to do with 'The Lord of the Rings.' ... But
if you tear the myth away from Tolkien's worldview, then the story isn't going
to make sense any more. It may, literally, become incoherent -- a neo-pagan
fantasy."

This is especially true since Tolkien's work includes images and ideas drawn
from legions of myths, legends and traditions. His goal was to create a myth
that combined elements of others, Peace said, "with the whole story illumined
from within by a Trinitarian, Christian light."

Now, new artists will be "sub-creators" of movie versions of "The Lord of the
Rings" that will cut and mold 500,000 words of prose into six hours of
multiplex magic. Millions will see these movies and most will use this lens to
interpret the books -- if they read or re-read them. The official website
(www.lordoftherings.net) offers no sign of Tolkien's faith or worldview.

There is no telling what may end up on the screen, Pearce said.

"The great strength of Tolkien's work may, in the end, be its weakness. He has
created truth in a form that is truly sublime -- myth. Yet that is also a form
of art that can easily be twisted. He was writing a myth, but he wanted it to
be a True Myth, a myth rooted in Truth with a capital T. Take away that truth
and you change the myth."

Terry Mattingly (www.tmatt.net)
teaches at Palm Beach Atlantic College and is
senior fellow for journalism at the Council for Christian Colleges and
Universities. He writes this column for the Scripps Howard News Service.