The Skins might be on the ascendency, I see their GM is Scot McCloughan. He's responsible for drafting most of the star players of the 49ers and Seahawks over the past ten years. The problem was his tendency to drink whiskey from his Gatorade bottle.

The geographic issue appears nowhere alone. I've done ere insistence that the Earth is more than one location in the soul galician. One particular site, therefore, will refer, or to the presiding deity, or the glory that lived there.

Nature has, in any case, his message:

The life of nature also has its singing that joyful sound mysterious whom you had given me hear!

This is, sometimes, the memory of their children: the waters of My source gave rise to the Mino, the Antas to Ulla, in the Holy Water Vergudo born, and from time leaves the Lérez.

Keepsake that will trump neck along with them, their children. The My Source, say for instance,

do not forget that your Mino embraces Lugo Walls gives a kiss to Sacramento.

Neither the Antas de Ulla forget either that deice their river came the Apostle St. Yago, while Holy Water recalls the feat of Ponte Sampaio in the struggle of independence, and the Lérez takes the smile of bilge Acibeiro the virgin pelengrina with his little girl.

Other times, his religious feeling is what gives sense to the land:

If the earth's going Montes you have to greet first Dolores, the Rosary and bilge Acibeiro.as in "Carols of Minho '

The Santiña Remedios sample their little girl, the bridge on the Outstanding Riveiriña in the Minho.

in this sense the donation forces the river to not make noise:

River Miño, will silently not wake your child. River Miño, will silently River, river, river Miño twelve.

That way the religious sentiment from the geographical location is, as if to see, a constant in the work of the "piper". Even in the songs more often, that may seem trivial, there neckline occasion to express a certain primacy of feeling of divinity that gluing landscape:

The Pontevedra went and returned and returned back to back, the source of the Forge volvereiche drink again. In igresiña looking for laughs receille in Santa Maria His little daughter at the door amostroume the glory that he offered me!

In other moments, geography ispíralle to "Piper Soutelo" considerations of another class. Here are some cases:

Soutelo de Montes guard a goodbye! Rosalie. When passed by Soutelo was crying probiña.while the next song, the same land originates reminder of the early heroes:

The land of mountains close four tops his van, Quartz, costs and Coco and good Petrucio Candán. Awake four Castros because they are asleep in glory with the first heroes of Forestry Breogan's home.

Similar case is "the sandy pine Canido" pretext to make, in terms of the Pulp and Tafisa a song to hopes of Galicia. Even the trivial ditty fails to geographic reference:

Star, the luceiro whom you had given me to be in it to look at the Plane which has lines of Iberia.

To me, it seems all these geographical sense have a special. What beats behind them is the note of realism. His poems are not speculations, but listening to the language of the Earth, that Nature has so many things to say. In any case, it is where we have to; and "Piper Soutelo" sírvelle to go on percura face of God: it is the path followed by the poetic mystics, Francis of Assisi, St. John of the Cross, Teilhard ...

DEATH AS A THEME

In this line of realism, the subject of death could not be forgotten. For something is one of the reactions of human life:

born and die strength That law of life ruin!

This theme of death appears very avencellado to religious feeling, as if written in the sample Avelino. Their hopes and their faith in God beat all corresponding poems:

Almina you're in my chest . . . . at the door of my death ASA will fly case of life.

Or:

Soul by God agromada frolecida in my chest, born in the body of death to be seed of life.

The experiences of the "piper" it seems that death is no court; beats in his writings a certain stoicism, or at least a seriousness that draws attention. Ousérvase, the very craras, a unit deeper sense being given to life and death, God and soul inmorrente:

Vout watching the transposed delorida my life, hurts you, my heart, Fighting back your lost. In the firmament travels my estreliña miudiño. There esmorexas estreliña do not miss, my dear. Grandeur of nature I see in the world living My! Life is rosebush Earth where a keen inmorrente soul!

not further speak of deep conviction with which Avelino squeezed Christianity, and allow you to write verses most delicate and tender his work. The simple, emozoantes. The recipient is his son who lived there more than a few hours.

My little girl, you sent pro sky without giving a biquiño your mother. Now raises the naiciña, and finding you here you go ... Apértaa and gives the biquiño and takes your mother by the hand. When you see me get aceneádeme by hand. Ask of our Lord I can find you there in the middle of glory Podernos three found!

The theology of Avelino is simple, although you sufficed to bump sense to their life. The Tidus he put his little book of poems is well espresivo her. At end of this topic also remember the opening lines of "Carol of the Mino":

God also wanted to have a mother and birth in the world as in, to teach souls to fly pro sky that cares for us.