When does a language begin to die? When children raised to speak it struggle to acquire a native-speaker level, and therefore the “language community” fails to regenerate itself linguistically, Joe Mac Donnacha argues. According to that definition, the evidence suggests that the condition of the Irish language has indeed become terminal.

Philip Roth’s American Pastoral can be seen as the start of his most prolific period, when he turned to focus more on questions of assimilation and social mobility in a country John F Kennedy called “a nation of immigrants”.

In the decades following the end of the Second World War, western Europe experienced the greatest long boom the world has ever known. This period of prosperity and security was not based on the rickety notion of “anti-fascism” but rather on liberty, constitutional freedoms and the solidarity of democratic nations uniting against the threat of the Soviet bloc.

Sinéad Morrissey has written of how she learned from the Welsh poet RS Thomas how to ignore, when necessary, a hostile environment and the play of literary fashions: half the battle is knowing what not to listen to.

In the 1920s many republican leaders insisted that they did not object to the commemoration of the WWI dead but to the jingoism and glorification of imperialism that accompanied it, like the ostentatiously offensive behaviour of Trinity College students and the overt militarism of the British Legion (issues that also vexed the Garda).

LBJ, the man the baby boomer generation loved to hate, was, even one of his political enemies has admitted, ‘for all his towering ego, his devastating instinct for the weakness of others, his unlimited capacity for self-pity ... a man of brilliant intelligence, authentic social passion and deep seriousness’.

Roger Casement understood that in his official duties he was serving not just a British king but the king of Ireland. If there were then betrayals within the United Kingdom it was England which first betrayed Ireland.