Lexington, Kentucky is developing a comprehensive network of bikeways, walking paths, and trails. Unlike trail networks in many other cities, few of these trails are converted from abandoned railroad beds. What Lexington is doing is much more difficult. The city is fitting trails into the city infrastructure often without ready-made pathways. This requires ingenuity, commitment, and community support.

Successful trail projects provide inspiration and increase desire for more trails. Lexington’s Legacy Trail is a shining example. At over 12 miles in length and with plans to extend it toward Georgetown, it is currently the longest bike path in Lexington. Originally constructed for the 2010 Alltech FEI World Equestrian Games, the trail was designed to be a lasting legacy that would connect Lexington downtown to the Kentucky Horse Park, the site of the games. This well maintained paved trail provides a quick escape from the city into the restful rolling hills of the Kentucky bluegrass. Although not a rail-trail, it provides similar benefits. This mostly off-street path features historic sites and interpretive signs, art installations and sculptures, and beautiful rural countryside.

Another legacy of Lexington is its water source. The city was founded in 1779 along the banks of the Town Branch of the Elkhorn Creek. Already in development and funded for almost all of the rest, the Town Branch trail will follow alongside this important water course from the west side of Lexington, through Lexington’s historic Bourbon Distillery District, cross downtown, and connect with the Legacy Trail.

This combined trail system will provide a delightful bicycle and pedestrian friendly route through Lexington. I’m excited to watch it develop.

Compared to other states, Kentucky has few rail-trail project miles, but progress is being made. One trail constructed in the past 5 years is a short section of the former Riney-B railroad bed in Nicholasville, Kentucky. The trail begins at the parking lot of the KentuckyOne Health St. Joseph Jessamine-RJ Corman Ambulatory Care Center. You can also reach it by entering at the main Riney-B Park entrance and walking up the hill to the right of the aquatic center. Although the paved trail is less than a mile in length, it is loosely connected into the disc golf course trails that provide a loop around the park. The park also has a 1925 Baldwin steam locomotive on display that is similar to those Baldwin manufactured for the Riney-B.

The Riney-B name comes for the Richmond, Nicholasville, Irvine and Beattyville railroad (know by its initials RNI-B) that operated from the 1890s to the 1930s. The railroad also reached Versailles. In August 1899, the Riney-B was acquired by the Louisville & Atlantic railroad, which was subsequently purchased by the Louisville & Nashville railroad in July 1909. When a bridge washed out in the Logana area of eastern Jessamine County in 1932, the L & N abandoned the line.

Surprisingly, my WorldTimZone personal website has been in operation for at
least seventeen years. Over the past decade, various web pages on the
site have been added and tweaked, but the blog has been dormant. In part
that’s due to time constraints and focus elsewhere — what is a personal
website all about, anyway? — but also due to technical issues.

This site began like much of the early World Wide Web as a collection of basic
web pages hand-coded in HTML. In those days we simply called them “websites”
and they were personal, quirky, delightful, and unique. People everywhere were
creating “firsts”: these were the days where nothing was on the Web and
people were creating wonderous new websites about things important and trivial.

In those early days, people tried to guide others to additions and improvements
to their sites be adding “New” or “Updated” tags or special “What’s New” pages,
but this felt superfluous on a Web where everything was always changing and
continually being updated 1. Plus, this quickly became a maintenance burden
for hand-coded pages, especially as the websites grew in scope and size.

And then came the blog (short for web-log) and turned everything upside down.
I mean that almost literally: at the start, blogs primarily were about update
posts linked and shown on a reverse chronological timeline page. “Newest on top”.

The other main attraction of blog software was that it took away the
maintenance burden. Instead of hand-coding the HTML pages, the software would
manage a database of information and dynamically build the web pages while
handling all the linking and relevant updates across the website.

Like many, I was enticed by the blog and threw out my homegrown pages and
incorporated blog software into my website sometime in 2001. I started with
b2/cafelog and added a blog section to my site. B2 was
fairly simple and was the most usable blog software that I found. I also
appreciated that it was Free Software licensed under the GNU General
Public License (GPL). It wasn’t until a year or so later that I realized how
much this mattered.

Somewhat abruptly the creator of b2 disappeared and there
was a scramble to figure out how to keep fixing and improving it. A number of
groups took the b2 software and created their own versions (forks). I evaluated
several and liked some of the ideas in b2evolution, but the one that most
attracted me was WordPress. From the start, WordPress strongly emphasized
usability. I resonated with this focus and was happy when it was the named the
official successor to b2 2.

Since I’m a programmer, and because the blog software wasn’t overly
complicated, I was able to mash the early version of WordPress into my site’s
existing b2/cafelog software to create a
wicked WordPress/b2 hybrid/variant, giving me the best of both worlds. 3
WordPress countinued development and improvements and I eventually upgraded
the site to WordPress version 1.2 (more or less).

Due to transferring hosting providers, database configuration changes, and
some vaguely rememebered challenge I had upgrading my WordPress variation,
my blog got stuck on WordPress 1.2 and time slipped by. I’m honestly shocked
that it was still working (albeit was throwing PHP warnings into the logs).
The only plugin I’d been using at the time was MarkDown 1.0b4. PHP
compatibility kept it mostly working and I know I rewrote some of the
WordPress internals (and disabled others) to stay functional. I finallly
got around to upgrading and reconfiguring the site to use the current
WordPress 4.9.1. Counting all releases (regular, maintenance, and security
fixes) in between, this is jump of 280 WordPress releases! If you only count
the major point releases, this is 30 releases later. Either way you count it,
it’s a big upgrade.

In those early days websites included obligatory Under Construction
notices to inform the reader that the site wasn’t “Done”. Now it is assumed. ↩

As you are no doubt aware, the U.S. Energy Policy Act of 2005 extended daylight saving time (DST) in the U.S. by four weeks. Starting in 2007, DST begins on the second Sunday in March instead of in April and ends the first Sunday in November. Canada adopted the same rules as the U.S.

While there are a number of sites that describe how to update your computer with the revised DST rules — I used the TZEdit.exe application on some older Windows boxes as described here — I found few that tell you how to check whether or not your computer is properly updated.

Since the JavaScript date object allows access to a computer’s time zone information, it should be possible to determine whether or not a computer is properly configured just by viewing a web page. After you have updated your computer with the new DST rules, you need to restart your browser to test it.

The line below indicates whether or not your computer is set up properly:

Do we meet people by accident? Is it fate? I’ve been thinking about this a lot recently. Certainly the people around us influence us (for good or bad, and often a bit of both). What is it that impacts us and why? Is it our choice? Or chance?

Early on in my journey into Orthodox Christianity I heard the phrase “Intentional Orthodox Eucharisitic Community” and began to contemplate what it meant to live out those words singularly and collectively. I was prepared for this at some level by the experience of living in a dorm at Asbury College and by the incredible guys that have become my lifelong friends and family. I didn’t choose them to live on that particular floor of that specific dorm with me, but it has been my good fortune that we were thrown together. And yet… it wasn’t the mere proximity but something beyond. We made repeated choices to get to know each other, to be honest with each other, and to grow as friends.

It can be so joyous to make new friends.

Even prior to my college experience I had a yearning for a place where people shared Christian love and fellowship. In my high school years, our church experienced the loss of a wonderful pastor. At the time, it didn’t seem a big deal to me, after all I was leaving for college relatively soon, and how much did it really matter anyway? That the new pastor was relatively younger and seemed to be less attached to (or rooted in) the traditions of the church proved to be divisive and many families left the church, including, eventually, my family. It was strange to come home and see the old families at a sort of church reunion, except that the families were coming together from all over town. In a real sense, these were my family as well and they had been divided.

I’ve since heard some other good phrases from various Orthodox folk. “I don’t know what it means, but it means.” Father Stephen Freeman shared with us the idea that “those that come to us have been given to us for our salvation.”

Next week we will welcome a new priest and family and lose a priest and family and I feel a little better prepared to say Goodbye (God be with you!) and Hello.

Look at that — a new post and a new theme. When I began work on the lamppost theme last year, I also had an idea of doing a Dawn Treader theme. It’s been frustratingly slow to develop. According to the file timestamps on my computer, it appears I first started working on it on March 31, 2006. It’s been an off-and-on process since then, mostly of five or ten minutes at a time with long gaps in between. I finally decided it was time to let it go. So, in the best “it’s good enough, but will likely be changed again soon” spirit of the web, here it is.

I enjoyed the playfulness of the animated snowflakes in the previous theme and wanted to try another animated theme. I experimented with various animations of the waves, but they all conspired to make me seasick (like Eustace) and most had prohibitively large file sizes. In the end, I’m close to the picture as it is described in the book, with just a hint that it is about to come to life—a slight ripple in the pennant at the top of the mast. I hope you enjoy it.

It was a picture of a ship—a ship sailing nearly straight towards you. Her prow was gilded and shaped like the head of a dragon with a wide open mouth. She had only one mast and one large, square sail which was a rich purple. The sides of the ship—what you could see of them where the gilded wings of the dragon ended—were green. She had just run up to the top of one glorious wave, and the nearer slope of that wave came down towards you, with streaks and bubbles on it….

“The question is,” said Edmund, “whether it doesn’t make things worse, looking at a Narnian ship when you can’t get there.”

“Even looking is better than nothing,” said Lucy. “And she is such a very Narnian ship.”

“It’s a rotten picture,” said Eustace. “Why do you like it?”

“Well, for one thing,” said Lucy, “I like it because the ship looks as if it was really moving. And the water looks as if it was really wet. And the waves look as if they were really going up and down.”

Of course Eustace knew lots of answers to this, but he didn’t say anything. The reason was that at that very moment he looked at the waves and saw that they did look very much indeed as if they were going up and down….

The things in the picture were moving… Down went the prow of the ship into the wave and up went a great shock of spray. And then up went the wave behind her, and her stern and her deck became visible for the first time, and then disappeared as the next wave came to meet her and her bows went up again…. Lucy felt all her hair whipping round her face as it does on a windy day. And this was a windy day; but the wind was blowing out of the picture towards them. And suddenly with the wind came the noises—the swishing of waves and the slap of water against the ship’s sides and the creaking and the over-all high, steady roar of air and water. But it was the smell, the wild, briny smell, which really convinced Lucy that she was not dreaming.

The Come Receive the Light radio broadcast for January 7, 2006 featured Father Thomas Hopko speaking about how to include Bible reading in your day. Father Thomas is a wonderful speaker and he gave many good suggestions: read the scriptures regularly, keep the readings short so it can be done, don’t read when you’re likely to be tired. He also discussed the merits of various translations and the differences between reading and studying the word. I highly recommend you listen to the broadcast (Real) (or listen to the MP3).

I especially enjoyed his retelling of a story from the desert fathers:

Our topic today is not so much Bible study, it’s Bible reading, what was called in the old roman church — the old early Orthodox church in the latin version — lectio divina. That’s where you just read it to read it. You spend five, ten minutes with it a day and you just read it.

There’s a story in the desert fathers, how one fellow would be listening — they weren’t reading in those days because they didn’t all have books — but he was listening every day to the reading of the Scripture in the gathering of the brothers (in the synaxis).

So he comes to the old guy one day and he says to him, “I’m leavin’. This is a waste of time.”

And the old guy says, “Why?”

He said, “Because I can’t remember anything. I go in there and I hear this and the minute I go out and I can’t remember anything.”

The old man says to him “Well I tell you, before you leave, do something, okay? Do this: Get two buckets and put them by the door of your cell. Every day at the prayer of the hours you go to the spring and you fill up one of the buckets with water and then you pour the water out. But every day the same bucket. You fill it up and you pour it out.”

So the guy says, “Okay.”

So after a year the old man comes back and he said, “Did you do what I told you?”

The guy says, “Yes.”

He said, “Well, let’s look at the buckets.” So the buckets are sitting there and he says, “What’s in them?”

He says, “Nothing. They’re both empty.”

Then the old man says, “Why is one of them very clean and very nice and the other one is just filled with spiders and cobwebs and dust and dirt?”

The young guy says, “Well obviously, father, the clean one is the one that I filled up and poured out the water every day.”

The old man said, “There’s your answer: they’re both empty.”

In other words, the word of God has to pass through us and cleanse us. But sometimes we may not retain it. And John Climacus said the same thing, he said “The remembrance of the word of God is not done by the brain, it’s done by the behavior.”

So I think we need just to read it — just expose ourselves to it. And I would even say to people if you don’t understand something, let it go. Just let it go. Cling to the part that you do understand. And of course if you’re reading gospels and not maybe letter to the Romans or some Old Testament book might be tough, but the psalms and the gospels they are pretty straight forward … and we’re familiar with them. But we just need to keep repeating and repeating.

Kodak has decided to break out of the box. It is eliminating the widely recognized somewhat K-shaped box that has contained the Kodak wordmark for the last 70 years. The new logo — really just the Kodak brand name set in a new custom typeface with lines above and below — continues to use the company’s red and yellow colors.

It is hard to believe that Eastman Kodak would throw away its brand, as UPS did earlier, but it appears they feel it will help them get away from being known primarily for film photography. According to an article in the Rochester Democrat and Chronicle Kodak wants the new logo to provide a “contemporary look but be flexible enough to apply in new ways and new venues across Kodak’s varied businesses –everything from tiny handheld digital cameras to computer software to the letters on Kodak buildings around the world.”

It probably is unfair to compare the old logo with the new one. Kodak had already stepped away from using the old logo on packaging, opting instead to simply use the lettering from the old logo without the box. When comparing on that basis, at least the new one is moderately distinctive.

In other boring logo news, Intel has decided to change theirs as well. Since the company is eliminating the Intel Inside phrase it is worth mentioning, but getting rid of the dropped E and adding a swirl sounds tired before it even gets much exposure.

Let’s continue looking at the differences between the book and movie versions of The Chronicles of Narnia: the Lion, the Witch, and the Wardrobe that I began earlier. In this installment, I’ll look at a number of scenes from the book that do not appear in the movie at all or are revised and shortened. Strangely, much of the physical comedy has been eliminated. I would have thought that much of it would work on screen.

The tail of Tumnus (Not a scene, but a minor detail. Still sad to lose.)

The children chase the robin and get lost — there’s no going back (This is important in myth. Would avoid all the “sending you home” stuff.)

Fishing with Mr. Beaver, and the meal (perhaps fun to watch, but easily cut)

The stone lion and dwarf (arguably there, but different.)

The thaw — spring arrives (This is hinted at in the movie, but I would have liked to see more of the snow melting and flowers. The ice break scene added to the movie conveys the opposite effect: the children should enjoy the thaw, not fear it.)

Witch prepares to kill Edmund (This shows her cruelty and how evil wants to destroy us.)

Witch and dwarf become invisible (The book includes an important line from Aslan about evil only being able to deceive.)

Beruna fording and march (This could have been an impressive journey, but may have just been slow.)

The romp after Aslan’s resurrection (Shows he is full of life and the joy of living.)

The giant Rumblebuffin and Lucy’s handkerchee (Fun physical comedy, but may have been cliche)

Hunting for Mr. Tumnus in stone (I can see that given the lack of the lion and dwarf scene, there needs to be someone to care about. Still, it seems there was very little of the emptying of “hell’s depths”.)

The giant breaks down the gates of the witch’s castle (breaking down hell’s gates)

Us Lions (Which leads to a potential problem with how lions would be treated in Narnia. Perhaps better off left out. This might be revisited if they ever make a film version of The Last Battle.)

Note: I found this post in my drafts folder. Not sure how it never got published, so publishing it a dozen years late (December 30, 2017). Thanks for your patience.