A journey through our Orthodox faith as we live it every day

Entries Tagged as 'Prayer'

Most probably the inventors of the internet, which modestly started as a small information sharing network, did not hope, even in their wildest dreams, that in less than 50 years their invention will evolve into what is today the greatest information exchange that ever existed. The library of Alexandria? Child play! Think about all that goes through the internet today: websites, e-mail, news, TV, social networks, entertainment, financials, do-it-yourself, phone calls, video calls, encyclopedias, e-books, maps and we’re just scratching the surface. All you want is there waiting to be found at the literal touch of a finger. Nobody asks anyone anything before they “google” the information.

What is Lent? By most popular definitions lent is a period of abstinence, total or partial, from food. It is basically a diet. If it is not understood as a diet, then is often considered a period of renunciation to some of our guilty pleasures like tv, chocolate etc. The Christian understanding of fasting however and especially the Orthodox one, is much more complex than simply “giving up” something .

So what is Lent? Of course during Lent we renounce some types of foods like meat, dairy products etc. This is an important part of our lenten journey, not to be forgotten or neglected; it helps the body become swifter and, less encumbered by heavy foods, it can rise faster to prayer… Continue reading

The holy and miracle-working icon of the Virgin Mary was brought to the Vatopedi monastery by the blessed elder Joseph from Nea Skete. The Monastery of Vatopedi is one of twenty monasteries on the Mount Athos peninsula (Greece) and is located on the northeastern side of the peninsula. It operates as a coenobitic monastery(a communal monastic community). As of 1999, it is inhabited by 80 monks and is second in hierarchical rank among the monasteries of the mountain.

The first record of the icon’s miraculous powers is from the witness of Elder Joseph. One day a young man from Cyprus went to visit and entered into the church. At that point, the elder witnessed a glowing light radiating from the face of the Theotokos and an invisible power pushed the young man down to the ground. When the young man had recovered from his fall, he began to repent and weep and confessed that he did not believe and was a participant in the black arts. He changed his life and became an Orthodox Christian.

This icon is also known for working many miracles, especially healing people with cancer. There are many recent records of people who have been healed from cancer after participating in the Supplicatory Canon to the Pantanassa at the monastery.

Text from http://russian-crafts.com/russian-saints-icons/pantanassa.html

The following text was translated and set to meter by Fr. Vasile Tudora. Some of the text (especially the heirmoi of each ode) is based on the translation of the Small Paraklesis to the Most Holy Theotokos from http://goarch.org/chapel/liturgical_texts/paraklesis. This has been done to ensure consistency with the current chanting practice in the Greek Orthodox Churches in America.

There came to the abbot Lucius in Enna certain monks of the kind called Euchitae, that is, the Men of Prayer: and the old man asked them, saying, “What kind of handiwork do ye do?” And they said, “We touch no kind of handiwork, but as the Apostle says, we pray without ceasing.” The old man said to them, “So ye do not eat?” They said, “Yea, we eat.” And the old man said, “Now while ye are eating, who prays for you?” And again he questioned them, saying, “Ye do not sleep?” And they said, “We sleep.” And the old man said, “And while ye sleep, who prays for you?” And they could find no answer… Continue reading

“When carried into the realm of the intellect, the industrial ideal of efficiency poses, a potentially mortal threat to the pastoral ideal of contemplative thought”

Nicholas Carr, The shallows

There is a lot of commotion in the teaching industry around generational learning. The premise lays in the different approaches that consecutive generations take when it comes to education. Take the baby-boomers generation, most of them like to learn in a linear fashion, read books (actually finish them) and they feel comfortable in a traditional class setting. As you move up toward the newer generations however, the situation changes. The reading pattern is not linear anymore, the learning is blended, books are abruptly loosing importance and the all mighty Internet gains more and more acceptance… Continue reading

The shrine of St. Menas used to be for the Ancient Eastern Orthodox world what Lourdes is for Roman Catholics, a place where thousands of pilgrims would bring their prayers in distress and receive the grace of God in return, through the intercessions of the Holy Martyr.
Though the Shrine of Saint Menas was one of the most popular pilgrimage sites of the early Middle Ages, it fell into oblivion over the centuries with the Muslim occupation and was even believed by many scholars to be a myth. Following its discovery in 1905, the ruins of the fabled city of St. Menas were placed on the UNESCO World Heritage List in 1979 as one of the five most historically important… Continue reading

Archimandrite Meletios (Webber), of Scottish background, was born in London, and received his Masters degree in Theology from Oxford University, England and the Thessalonica School of Theology, Greece. He also holds an E.D.D. (doctorate) in Psychotherapy from the University of Montana, Missoula.

I recently stumbled upon an older interview with Bishop Kalistos Ware, one of the most known Orthodox converts, and, with great pleasure I’ve rediscovered a passage that always struck a delicate chord in my heart. Here it is.:
“I first came to know the Orthodox Church when I was seventeen years old, just before I was due to go to university. My first contact with Orthodoxy was, in fact, not through reading books and not through meeting, face to face, living Orthodox Christians; my first contact came through attending a church service. That, I think, is the best way to be introduced to the Orthodox Church. We shouldn’t see Orthodoxy just as a set of ideas or teachings. We need to see Orthodoxy as a worshiping community—a community of prayer… Continue reading

Hamlet’s famous soliloquy, from William Shakespeare’s synonymous play, starting with the memorable phrase “To be or not to be, that is the question”, is a reflection that profoundly resonates with the Eastern Orthodox theology. Let me explain this.

I always liked this dialogue from the movie Pulp Fiction (slightly adapted for language):
"Don't you hate that?"
"Hate what?"
"Uncomfortable silences. Why do we feel it's necessary to yak about nonsense? In order to be comfortable?"
"I don't know. That's a good question."
"That's when you know you found somebody really special, when you can just shut […] up for a minute. Comfortably share silence."