Like that,one should predict Gochar phala for each graha and this is the easiest method.

Thus the graha shows different phala while transitting over each nakshatra.

Therefore one should predict the Gochar phala of each graha as per above paddathi at least. The graha will show its poorna phala during its Dasha kaal or bukthi kaal.

Only after seeing this, one can predict the grahas phala during the perticular month or perticular date. or one can predict the phala between this period to this period ( between period what is the phala)

In predicting the phala as per the above system will bring fame and name to jyothishi and also bring respect to Jyothishya Shastra.

Without going through sookshma vichars, saying the phala just like that will not help neither to Jyothishi nor to Jyothishya fraternity, infact may bring bad name to Shastra as well

Therefore one should give due respect to this shastra and say the phala after atleast little effort. This is what --Manthreshwars order ( author of Phala deepika )

2) I have some doubt about the basic foundation of KP sytem...It depends on the rule that (N-1)th house of Nth house signifies denial of N.Whereas as per definitions of characterestics of houses.. each of 12 houses have their own independent features and not depend/connected to their next house...So, how correct is the poposition of KP that (N-1) represents complete denial of N?

For example, 2,6,10 are for employmet as 2 is income, 6-service and 10 is work visible in public..As per KP, 1,5,9 are complete denial of the above.. whereas 1,5,9 are deemed to be auspicious housesover and above...as per definition, House 1 is no way deals with income and earning, so as 5th and 9th.

Another example, 2,5,11 are for child birth... 1,4,10 are denial as child birth..again, as per definition.. 1,4,10 do not deal with matters of child birth at all.

Generally in Jyothish shastra, there are many vidhi-vidhana in phala bagha.Each Acharyas described jyothish vichar in their own style and paddathi but never deviated from the fundamental principle of jyothish shastra.

Jyothish shatras Pithamaha described this shastra in various amsha kundalis. ( divisional charts ). He shown us one , one vichar in each amsha kundali.

Like that, Jaimini Maharshi in his siddhantha, shown us how to say the phala only from Navamsha Kundali.

Many mahaniyas shown us how to say the phala from both Rashi and Navamsha kundali.

Like that many Nadi granthas also shown us how to say the phala from Nakshatra rashi and Navamsha kundali.

But saying the phala without navamsha kundali is not proper. It is like seeing the object only from one eye. How visible is, only u can say that.

For this I will explain with an example later only if time permits me .

Graha by its sanchar nakshatradipathis sthana and through its karakatwa and bava karakatwa, rashi karakatwa phala combined give its phala. Hope u will agree to this .

Therefore , one should not say only the Bava phala of a graha. This will give bad name to maharshis who wrote this shastra and to those great mahan Acharyas who analysed various jatakas and gave us the creme of jyothish.

To jyothish sadaka, jyothish is that vidya , it will give the srtrength by way of jyothish roopa. Here sadakas mind set and his way of analysing the logic is very-very important.

For this-- sanyam, patience , steady progress and analytical mind and Gurus adarsha will become hepful. Overall a jyothishi should have the vaak siddhi. If this to be achieved he should be a satsangi. He should have mind or bavana to see every one with love and affection. He should have the utmost belief with his aradhya devatha.

I have some doubt about the basic foundation of KP sytem...It depends on the rule that (N-1)th house of Nth house signifies denial of N.Whereas as per definitions of characterestics of houses.. each of 12 houses have their own independent features and not depend/connected to their next house...So, how correct is the poposition of KP that (N-1) represents complete denial of N?

For example, 2,6,10 are for employmet as 2 is income, 6-service and 10 is work visible in public..As per KP, 1,5,9 are complete denial of the above.. whereas 1,5,9 are deemed to be auspicious housesover and above...as per definition, House 1 is no way deals with income and earning, so as 5th and 9th.

Dear Sri Rao garu,

1)So, going by KP method, some one's period (MD/AD) is of Asc-lord (1st lord) or say 2nd lord is 1st, can we say that period of 1st lord is not favourable for earning income?

Similarly, is the 9th lord period or 10th lord is 9th, is not favourable for professional matters?

2) Will transit planets represent identical to what they mean in a birth-chart? When time permits, please demonstrate how to find exact day of an event using both birth chart and all transit planets (including SUN and Moon).

1) In previous janma , if there is a dosha of dividing or seperating a family for own benefit, then there will be a delay in marriage.( 3-Ds = Difference- Distance- Divorce ) Even if married, there may not be happiness.

2) If there is delay in marriage, then there should be the prabhava of Kuja Dosha. Marriage may take place between 28 to 36 years.

3) When the Shani prabhava is more. That means between 36 years to 45 years marriage may take place . Here also there may not manah- shanthi jeevana ( no peace of mind ) .

4)When Rahu dosha is more. Meaning between 46 to 54 years marriage may take place . But there may not no nemmadi in vivah jeevana ( no satisfaction, always tension )

5) If parents are poor, hence unable to conduct marriage of their childrens during marriage age. Meaning- marriage may take place after 36 years of age .

6) When she could not get a suitable vara. The girl will get nirasha in her jeevana and by the time she feels she wants to marry , the age of marriage might have been passed.

7) The girl gets disappointed after seeing so many boys, she might have passed 36 yrs by the time she gets a divorcee.

Dear readers the following analysation is very important. Kindly go through carefully:-

1) 7th house aspected by Ravi is in dashama Chandra nakshatra. ( Chandra do no have any shubha drishti nor any shubha graha near by )

2) 7th house aspected by Shukra is in dashama Chandra nakshatra----pl refer the above phala for Chandra.

3) 7th house aspected by Guru is in dashama Chandra nakshatra---kindly refer the above phala for Chandra

4) 7th house aspected by Shani is in Lagna Ravi nakshatra ( Ravi being the ashtamadipathi. Ashtama --prathi bandaka sthana-- the house of obstacles.

5) 7th house aspected by Budha is in Lagna- Kuja nakshatra. Kuja in ashtama lord nak.

6) Above all the most important is , Virakthi karaka KETU having associated with all these grahas is in makara rashi/Lagna rashi nakshatra-- Dhanishta. ( makara rashi is having 3 nak as u all knew it, They are Uttarshada-shravana-Dhanishta )

Anthar ( inside ) sukh and bahya ( outside ) sukhAnthar sukh-----Panchama ,trikonaBahya sukh-----chathurtha, KendraWe experience papa-punya phala as per poorvajanmas papa -punyaThose who came to our family , for them it is a new place/sthana. For eg:- for wife, lagna is new place to her. It indicates new environment to wifeThat is why for 2nd house lagna is vyaya sthana to kutumba.

Many people come to jyothishi along with copy of their jataka or their near and dear ones and ask jyothishi ---- how is the present period to this girl ? when Guru bala will come , we thought of arrainging a marriage this year, whether we can try? like that many question is asked .

Every one is having their own problems and they approach jyothishi for parihar. They give their horoscope to jyothishi to see whether any good thing will happen in near by days. So jyothishi should not say the phala till he ascertains the trueness / correctness of the jataka.

Even today many people have the hand written jataka. Many people have the computorised jataka but the ayanamsha is not N.C.Lahiri

Whoever has written the jataka or may be a vidvamsa, one should say the phala after ascertaining whether the jataka is written properly or not.

Each higher caste have their own Panchanga. Some people follow the Chaandra maana paddathi and many follow Soorya maana paddathi. Thus there are variation with respect to caluculation of Tithis, lagna , Sishta dasha , vakra gathi, ruju gathi, nakshatra veda, astha and uday kaal, and also nakshatra calculation.

Next--- what happens when there is incomplete jataka. How the phala will differ in such jataka