The Code Noir (French language: The Black Code) was a decree passed by France's King Louis XIV in 1685. The Code Noir defined the conditions of slavery in the French colonial empire, restricted the activities of free Negroes, forbade the exercise of any religion other than Roman Catholicism, and ordered all Jews out of France's colonies. The code has been described by Tyler Stovall as "one of the most extensive official documents on race, slavery, and freedom ever drawn up in Europe."

...2 of the 60 articles, the document specified that:

married free men will be fined for having children with their slave concubines, as will the slave concubine's master. If the man himself is the master of the slave concubine, the slave and child will be removed from his ownership. If the man was not married, he should then be married to the slave concubine thus freeing her and the child from slavery (art. 9)

children between a male slave and a female free woman are free; children between a female slave and a free man are slaves (art. 13)

Despite growing interest in multiracial identity, much of the research remains atheoretical and limited in its approach to measuring identity. Taking a multidimensional approach to identity and drawing on reflected appraisals (how they think others see them), I examine racial identity among black-white adults in the South and the lingering influence of the one-drop rule. Most respondents internally identify as black and when asked to explain these black identities, they describe how both blacks and whites see them as black. I argue that the one-drop rule still shapes racial identity, namely through the process of reflected appraisals.

…To address this gap in the literature, I draw on interview data with 40 black-white biracial adults currently living in the South and examine how reflected appraisals shape their racial identities. Because I am looking at racial identity among people with black ancestry, I also look at how the one-drop rule influences the reflected appraisal process (and hence identity). Few studies seriously engage reflected appraisals as a determinant of racial identity, and none examine the way in which the one-drop rule affects reflected appraisals. Additionally, I interview black-white biracial people who are currently living in the South for two reasons. First, the one-drop rule is historically rooted in Southern slavery and the Jim Crow segregation in the South, and recent empirical research suggests that the one-drop rule continues to shape black identities in the South (Harris and Sim 2002; Brunsma 2005, 2006). Second, little attention has been given to this region in previous studies. While quantitative studies suggest that the one-drop rule still impacts identity in the South, little qualitative work examines black-white identity within this context (see Rockquemore and Brunsma 2002a for an exception)….