I don’t go down to Poplar that often, but despite its more confusing aspects – the hurtling convergence of the eastern motorway routes out of London; that strange dislocated/disassociated/dispossessed neighbour’s relationship which it has with the glittering towers of Docklands to the south – the place has always felt welcoming; from the wry hardiness of its shopkeepers to the gentle courtesy of the djellaba-clad pair of Muslim brothers (one twentysomething lad, one eight-year-old kid) who spotted me wandering (a lost, bald, bearded middle-aged white bloke) all nonplussed by the Limehouse Cut, and were kind enough to redirect me to Poplar Union.

PU still feels like a beacon for the area’s future – enthusiastically aspirational in its bright, clean, modern bookishness but also happily embedded in the area’s colourful swirl of cultures; decidedly unshabby but also entirely inclusive. Here are another couple of gigs coming up there this coming week.

* * * * * * * *

Sporting a thirty-plus roster of musicians from all across the world, Grand Union Orchestra have spent two decades playing and personifying an ethic of joyous multicultural cooperation onstage. With a tradition of creative diasporan work, and with an additional set of roots in left-wing community theatre, they’re a living rebuttal to British insularity. Usually there’s about eighteen of them on stage, drawn from a flexible roster of around thirty top-flight musicians from a variety of cultures and generations. You’ll see Bangladeshi, Chinese, English, Turkish, Caribbean, Roma, Bulgarian, Mozambiquian people and more, from striplings to grandmothers, all playing together, long accustomed to assembling rolling caravans of sound into which assorted musics – Carnatic and Bangladeshi classical, salsa, jazz – can be folded.

You can pick out the various components (even a quick dip will turn up players like Jazz Warriors trumpet veteran Claude Deppa, Carnatic violin virtuoso Claude Deppa, Roma accordionist Ionel Mandache, guzheng star Zhu Xiao Meng and a poly-hued battery of singers with backgrounds including fado, jazz, opera and Bengali classical) but you’re better off just enjoying the sweeping palette. Just looking at their gig flyers reminds me of the happy, souped-up neighbourly multiculture festivals in and around my primary school. It makes me want to bare my teeth against the chilly white monocultural wind that’s blowing from the future, from Brexit and from the surly side of Englishness; or – if I can’t do anything else – to at least turn up my collar, turn my angry back against the freeze and head for the lights, the warmth and the rhythms.

GUO’s current, workshop-driven project – ‘Bengal, Bhangra and the Blues’ – is helmed by tabla ace Yousuf Ali Khan: it leans back towards the music of the Asian sub-continent with classical ragas, Bengali songs and the aforementioned bhangra at the heart of it. Various young participants, having already enjoyed the previous week’s free instrumental youth workshops incorporated into the project programme, will be joining the main band for the concert.

* * * * * * * *

I know Grand Union Orchestra, but I’m less familiar with PU’s Mishti Dance evenings and their Asian club/dance initiative. The idea strikes a fond chord of memories stemming from the Talvin Singh Anokha nights I’d occasionally attend in the mid-‘90s, in which all of the sounds I’d been vaguely aware of during an upbringing in multicultural Haringey suddenly seemed to grow up and stream together. Anokha, though, had its road laid down for it by the bhangra grooves and post-rave dance culture of the times, and while you could skulk up to the chillout room to listen to Shakti if you wanted to, it was predominantly about immersing yourself in sub-bass, remix chops and tabla frenzy.

Mishi, however, looks like a much looser bag: admittedly hung on the same British Asian peg but more tenuously, with room for just about anything and anyone with a Asian connection and in particular those who are following their own path out of the immediate cultural confines and bringing their innate cultural qualities to question, alter and enrich other spaces. The closest Anokha-type dance exemplar in this month’s gig looks as if it’s DJ Soundar Ananda of Indigenous Resistance, a French-Asian “conscious beats” deliverer, promoter and compilation curator working with “cutting-edge, futuristic, nu-skool, Eastern electronic music influenced by dub, dubstep, d’n’b, breakbeat, jungle, reggae.”

The Tuts, on the other hand, are a long way from Anohka beat culture, although I think Talvin and co would have appreciated their ethic. A fiesty, witty, self-propelled female throw-forward from the all-too-brief days of ’70s post-punk inclusivity, they’re a young DIY pop-punk trio of “proud Caribbean, English and Indian/Pakistani origin” and an immediate, salty working-class attitude of immediate self-assertion and street wit. Full of chop-and-change musical sharpness and girl-group zest (they’ve happily covered Wannabe, though there’s as much Fuzzbox or Slits to their vigour as there is Spice Girlhood), they’ll be inspiring girl moshers and wallflowers alike from Wolverhampton to Leicester, with little for old white gits like me to do but gently get out of the way, smiling as we do so. Bluntly inspirational.

The remaining two acts take us into delightfully eclectic and weird experimental pop and noise terrain. Bringing the majority of the weird noises are headliners Conspirators Of Pleasure: multi-media artists Poulomi Desai (who’s been in here before a few times over the year, toting her polydisciplinary stage shows and their festoonings of gizmos and collated contradictory content) and onetime Pop Group/Pigbag post-punk/funk/dub bassist Simon Underwood (once compared by Dennis Bovell to a white Robbie Shakespeare). Their adventures together have included helping to set Joyce’s ‘Finnegan’s Wake’ to music, and touring with Stewart Lee and other restless upsetters in the ‘Usurp Chance Tour’. Using repurposed tools of the cultural trade (Poulumi’s context-yanked sitar played with everything from an axe to a massage vibrator, Simon’s prepared bass guitar) plus assorted noisemakers, drone-sources, toys, stylophones and radios and a battery of makeshift audio-visual, they’ll spend their time onstage forking over textures and flotsam, touching on the industrial, on dance culture, on noisy improvised chaos and on the voices and ideas which emerge from this conflation.

Glaswegian-Asian singer-songwriter Kapil Seshasayee has parked himself on a junction where a variety of different ideas and approaches are coerced into meeting. He takes his beats from hardcore machine punk and Arca-ian experimental electropop; his guitar choices from a superimposition of Carnatic traditions and skinny-wire Hendrixian note-bending, crashes and hammer-on blues; his song structures from the kind of improvisational bardic rock which itself is drawing from griots or the ecstatic traditions which bubble away in various cultures despite having been vainly tarmac-ed over by Western rationalism.

His voice… well, I’m not entirely sure where that comes from. A beautiful Western/Indian rock clarion with hints of boy angel, Quwalli pronouncer and open-ended Beefheartian abstractioneer, it barrels up out of a position of assured strength only to lyrically splatter itself across parts of the landscape you’d not even noticed before. I could wave in Tim Buckley, Thom Yorke, Nick Harper and Van Morrison as whiter comparisons; I could point to some of the fiery ecstastic pitches and timbres of Nusrat Fateh Ali Khan, or toward youthful bluesmen with an axe to sharpen; but I still wouldn’t get it across to you or do it the right kind of justice.

Bald and impressively bearded (beating me on both counts, in fact), Kalil additionally decorates his wrenched-cable music with electronic fizz and spookings plus the eldritch acoustic wails he can scratch out of a waterphone. As for his songs, whether they’re upended experimental blues or club-leaning avant-pop abstractions (and often they’re both), they sound like distracted revelations in train marshalling yards, Kapil as a spasming, pointing Blakean figure continually spotting and sweeping the hidden numinous into his narratives and fracturing them into cracked landscapes. Somewhere inside Kalil there’s a bloke who wants to sing straightforward young-man songs about love gone wrong. Fortunately, his own brain continually waylays him in between impulse and expression.