Enver Hoxha on the Revolutionary and Reactionary Potential of Religion

“It is clear that the peoples of this region are Moslems and when we say this we have in mind the fact that the majority of them are believers, but their belief is relative and does not predominate over politics. There are also progressive people there who believe in and respect the Koran and religion more as a custom and tradition. When we speak about the overwhelming majority, we have in mind that part of the people to whom the Moslem religion has been presented as a liberal progressive religion which serves the interests of the people and to whom everything preached in its name ‘is for the good of the people,’ because ‘to wash, to pray and to fast is for the benefit of the health, the physical strengthening and spiritual satisfaction of man,’ etc., etc. In other words, people are told that the rites of this religion are ‘useful’ not only for this life but also for the ‘next life,’ after death. This is preached openly. However, the poverty and oppression, schooling and a certain political development have shaken the foundations of this belief.

In general, from all these events and developments, we see that the imperialists and the social-imperialists are in difficulties in these regions of the world. It is understandable that their puppets, likewise, are in difficulties. Both for the former and for the latter it is the progressive, anti-imperialist, anti-colonialist and anti-feudal revolutionary movement of the popular masses of the Moslem Arab peoples, whether Shia or Sunni, that is the cause of these great difficulties. The whole situation in this region is positive, good, and indicates a revolutionary situation and a major movement of these peoples. At the same time, though, we see efforts made by the enemies of these peoples to restrain this movement or to alter its direction and intensity.

Hence, we must regard these situations, these movements and uprisings of these peoples as revolutionary social movements, irrespective that at first sight they have a religious character or that believers or non-believers take part in them, because they are fighting against foreign imperialism and neo-colonialism or the local monarchies and oppressive feudalism. History gives us many positive examples in this direction when broad revolutionary movements of the popular masses have had a religious character outwardly. Among them. we can list the Babist movements in Iran 1848-1851; the Wahabi movement in India which preceded the great popular uprising against the British colonizers in the years 1857-1859; the peasant movements at the time of the Reformation in the 16th century which swept most of the countries of Europe and especially Germany. The Reformation itself, although dressed in a religious cloak, represented a broad socio-political movement against the feudal system and the Catholic Church which defended that system.”

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“Without revolutionary theory there can be no revolutionary movement.”

-- V.I. Lenin

"No force, no torture, no intrigue can eradicate Marxism-Leninism from the minds and hearts of men."

-- Enver Hoxha

"If you do not condemn colonialism, if you do not side with the colonial people, what kind of revolution are you waging?"

-- Ho Chi Minh

“Every departure from class struggle has fatal results for the destiny of socialism.”

-- Enver Hoxha

"A nation which enslaves another forges its own chains."

-- Karl Marx

"Private property must, therefore, be abolished and in its place must come the common utilization of all instruments of production and the distribution of all products according to common agreement - in a word, what is called the communal ownership of goods."

-- Friedrich Engels

"The entire party and country should hurl into the fire and break the neck of anyone who dared trample underfoot the sacred edict of the party on the defense of women's rights."

-- Enver Hoxha, 1967

"Today, in fact, ‘Stalinism’ has become a meaningless term of abuse employed to denote political views with which one disagrees."

-- Bill Bland

"If you are neutral in situations of injustice, you have chosen the side of the oppressor."

-- Desmond Tutu

“The class struggle does not disappear under the dictatorship of the proletariat; it merely assumes different forms... The class of exploiters, the landowners and capitalists, has not disappeared and cannot disappear all at once under the dictatorship of the proletariat. The exploiters have been smashed, but not destroyed. They still have an international base in the form of international capital, of which they are a branch. They still retain certain means of production in part, they still have money, they still have vast social connections."

-- V.I. Lenin, 1919

"We are marching in a compact group along a precipitous and difficult path, firmly holding each other by the hand. We are surrounded on all sides by enemies, and we have to advance almost constantly under their fire. We have combined, by a freely adopted decision, for the purpose of fighting the enemy, and not of retreating into the neighbouring marsh, the inhabitants of which, from the very outset, have reproached us with having separated ourselves into an exclusive group and with having chosen the path of struggle instead of the path of conciliation. And now some among us begin to cry out: Let us go into the marsh! And when we begin to shame them, they retort: What backward people you are! Are you not ashamed to deny us the liberty to invite you to take a better road! Oh, yes, gentlemen! You are free not only to invite us, but to go yourselves wherever you will, even into the marsh. In fact, we think that the marsh is your proper place, and we are prepared to render you every assistance to get there. Only let go of our hands, don’t clutch at us and don’t besmirch the grand word freedom, for we too are ‘free’ to go where we please, free to fight not only against the marsh, but also against those who are turning towards the marsh!"

-- Lenin, “What is to be Done?”

"I have not brought you liberty, I found it here, among you."

-- George Kastrioti "Skanderbeg"

"[The children's] life will be better than ours; much of what was our life, they will not experience. Their lives will be less cruel. [...] Our generation has succeeded in doing a job of astounding historical importance. The cruelty of our life, forced upon us by conditions, will be understood and justified. It will all be understood, all of it!"

-- V.I. Lenin

"There is one, and only one, kind of real internationalism, and that is—working whole-heartedly for the development of the revolutionary movement and the revolutionary struggle in one’s own country, and supporting (by propaganda, sympathy, and material aid) this struggle, this, and only this, line, in every country without exception."

-- V.I. Lenin, 1917

"When the enemy attacks you, it means you are on the right road."

-- Enver Hoxha

"You'll hang me now, but I am not alone. There are two hundred million of us. You can't hang us all."

-- Zoya Anatolyevna Kosmodemyanskaya

"The Great Proletarian Cultural Revolution was neither a revolution, nor great, nor cultural, and, in particular, not in the least proletarian."

-- Enver Hoxha

"Marxism is not only the theory of socialism, it is an integral world outlook, a philosophical system, from which Marx’s proletarian socialism logically follows. This philosophical system is called dialectical materialism.”

-- J. V. Stalin, “Anarchism or Socialism?”

"You speak of Sinified socialism. There is nothing of the sort in nature. There is no Russian, English, French, German, Italian socialism, as much as there is no Chinese socialism. There is only one Marxist-Leninist socialism."

-- J.V. Stalin, 1949

“Nixon is to go to Peking! We are not in agreement. Therefore I think we should write to the Chinese a letter saying that we are opposed to this decision. Nixon is an aggressor, a murderer of peoples, an enemy of socialism — especially of Albania, which the USA has never recognised as a people’s democratic state and against which it has hatched a thousand plots. The invitation to Nixon will benefit imperialism and world reaction, and will gravely harm the new Marxist-Leninist Parties which have looked upon China and Mao Tse-tung as the pillar of the revolution and as defenders of Marxism-Leninism."

-- Enver Hoxha

"It is only the working class at the head of the masses, it is only the working class headed by its real Marxist-Leninist party, it is only the working class through armed revolution, through violence, that can and must bury the traitorous revisionists."

-- Enver Hoxha

“There were two ‘Reigns of Terror,’ if we would but remember and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the “horrors” of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the guillotine, compared with lifelong death from hunger, cold, insult, cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror—that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves.”