Worship- Church Unlimited [I made the above video right before the service- I caught some good worship inside] https://www.facebook.com/john.chiarello.5/videos/10204449826203911/

ON VIDEO [Links to all my sites at the bottom of this post]

.The creation of man
.He forms him and puts him in a garden
.There are many trees in the garden
.Yet there is only 1 tree that God places a restriction on
.The serpent comes- and tempts the woman
.Eve- and then Adam- eat from that tree
.What does all this mean?
.Adam- Eve- a type of Christ and his bride
.The sin that can’t be forgiven
.The Protevangelium https://www.merriam-webster.com/dictionary/protevangelium

Romans 5:19
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

This Sunday I made the video right before going into Church Unlimited https://churchunlimited.com/ – I also linked about a minute video of part of the worship service.
I taught on the verses from the mass and will link my past teaching below on Kings 18- which Pastor Bil spoke on.

The Mass verses [added below in the Verses section] were from Genesis 3 and Mark 3.
I spent a little more time teaching Genesis 2 and 3- and will also add my commentary on Mark 3 below.

In Genesis 2-3 we read the account of the creation of man- and his fall into sin.
In Genesis 2:8 we read
And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
God forms man- he prepares him- and then places him into a ‘garden’-

In the New testament we read about the church- the people of God- as a garden.
There are ministry gifts- offices if you will- Apostles- Pastors- Teachers- and these leaders are placed into God’s garden- after God ‘forms’ them- he brings them thru Cross experiences and then they are ‘able’ to work in the vineyard of God.

See?

I also spoke about Adam and Jesus- and how the bible teaches us that Jesus is the ‘Last Adam’-
In Timothy 2 we read-
1Timothy 2:13 For Adam was first formed, then Eve.
1Timothy 2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
How does this relate to Christ?
You will have to watch the video [Sunday sermon- 6-10-18] to get it.
But I’ll give you a hint-

Adam was not tricked into eating the forbidden fruit- he ate willingly- he did it so he could be with his bride.
He knew he would be separated from the presence of God if he ate- yet he ate anyway.

Jesus- he acted in obedience and went to the Cross- knowing he too would be separated from God because he was paying the price for the sins of man.
Why did Jesus do it?

So he too could be with his Bride- the church.
Get it?

If not- then watch the video.
Ok- that’s it for this section- I will add the rest below.
John

Romans 16:20
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
In Context | Full Chapter | Other Translations

PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below- Links to all my sites at the bottom of this post]

1ST KINGS 18- After three years in hiding the Lord tells Elijah to show himself to Ahab, rain is on the way! He appears once again on the scene and Ahab says ‘here he is, the one causing all the trouble’. Elijah says ‘you got it wrong buddy, it’s your wickedness and turning away from proper paths that has caused this trouble’. Elijah sets up a contest ‘go, get all the false prophets of Baal and let them come and set up an altar. Let them place a bull on it and pray and see if Baal will come and show himself alive’. So Elijah has them crying and cutting themselves [pagan ritual] and pleading all day for Baal to come and consume [by fire] the sacrifice. He even mocks them ‘where is Baal? Maybe he went on a trip? Maybe he’s sleeping’? One translation says ‘maybe he’s on the pot’ [toilet] Elijah was not above scathing sarcasm! So after Baal doesn’t ‘act’ Elijah sets up his own altar, puts a bull on it, soaks the whole thing with water and prays for God to reveal himself. Sure enough fire falls from heaven, burns the bull, stones and everything else! Elijah takes the false prophets and puts them out of their misery. These brothers had a bad day, the same day they find out that their religion is false, they meet Jehovah face to face! And then Elijah tells Ahab ‘get ready, the rain is coming’. God ‘showed’ himself thru a great act; he let it be known that the true God made a real difference. I recently read a story about an atheist. He is an intellectual and lives in Africa. Over the years he observed these ‘silly Christians’ coming to his nation and spreading their ‘ignorant beliefs’. He also noticed something else, they were the only real ongoing group of people who regularly gave their time and lives for the betterment of his fellow Africans. Sure, his intellectually arrogant friends would look at the whole thing as a charade, watching these missions groups spending time trying to teach silly stuff like the Trinity, declaring that this Jesus was ‘Gods son, God in the flesh’ but the atheists never organized a community that would actually help his fellow Africans, there was almost a built in bigotry that said ‘why even help these poor blobs of flesh, after all, we all came from nothing. When we die we simply cease to have feelings and pleasure, our lives basically consist of enjoying pleasures and being happy, what eternal significance is there in caring for the poor ignorant masses’. The observant atheist realized that thru out his life, his closet friends, the people who shared his own beliefs. They were the ones who didn’t ‘give a damn’ about his fellow black countrymen, but the Christians whom he and his friends spent their who lives mocking and resisting and verbally abusing, these Christians were the ones who gave of their lives for the betterment of his fellow man. God revealed himself thru Elijah’s ministry on this day, he showed the people that the God [system] you believe in really does matter. In all of our talking and debating between various religions and belief/unbelief systems, at the end of the day look at the results, Christianity has had her faults to be sure, but she has done a lot better than the prophets of Baal!
POSTED BY CCOUTREACH87 ⋅ MARCH 4, 2017 ⋅ LEAVE A COMMENT
FRIDAY- SATURDAY 3-3, 3-4 2017
Mark 3:25 And if a house be divided against itself, that house cannot stand.
FRIDAY- 3-3-17 [all teaching links- verses at end of post]
On the first video I did some teaching. Then ran into a few friends- and was grateful I was able to spend some time with the guys. I did some short videos- but hopefully you get to see a little more of how the homeless deal with things in this area. And sure enough I ran into my old friend Nick as I was walking out of burger king.
MARK 3 https://youtu.be/eA0wzuH8kO4https://ccoutreach87.files.wordpress.com/2017/03/3-3-17-mark-3.zip
GLENN https://youtu.be/93W1oxlmSHM – finally got Glenn to talk a bit on video- as you can see- I’m not the best video ‘taker’- but you see him on the next one as well.
DINO https://youtu.be/nhkr0m9cL-E – I met Dino today- have seen him a few times- but today I finally spoke with him. Actually I bought a meal for Glenn. He told me thanks- but didn’t need one [he eats croissants that he brings with him]. But I realize the manager doesn’t ‘appreciate’ the homeless guys sitting at Burger King for hours on end. It’s much like some of the guys I have met over the years. They are on the streets and they use the bathroom and charge their phones and stuff at stores- restaurants- etc.- So I bought the meal just to ‘pay the tab’ if you will. It sat in front of Glenn for an hour- he thanked me- but didn’t eat. So I asked Dino if he wanted it [he was actually sleeping at the table] and he said sure. As we talked- we realized we were both born in the same town- Hoboken. I talked with him some more after I turned off the video.
NICK https://youtu.be/aha-5QTHWtE as I walked out of Burger King- I ran into Nick. He’s one of the first friends I met when I started coming back 5 years ago. I took a walk down Bergenline Avenue and was grateful I ran into him. Nick really is a talented musician- on some of the first videos I ever made Nick plays the guitar and sings. Ok- that’s it for today- maybe I’ll do a little more on Saturday- before I fly out of Newark on Sunday morning.
ON VIDEO [Mark 3]
.Healing the hand
.Ordaining the 12
.Sons of Thunder
.Unpardonable sin
.Beelzebub
.Gospel of the kingdom
.Who said it again?
.Lincoln or Jesus?
.Fake news?
.Media bias
.Our President’S
[notes below]
SATURDAY 3-4-17
18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19 To preach the acceptable year of the Lord.
Luke-
ISAIAH 61 https://youtu.be/cwI088OD9MUhttps://ccoutreach87.files.wordpress.com/2017/03/3-4-17-isaiah-61.zip
RICK https://youtu.be/K2GIiKEDyag
Rick https://vimeo.com/206740432
[As I reviewed the video I realized it picked up the radio playing in Burger King- Youtube usually mutes those- so I made a Vimeo one just in case]
I taught some on the first video- and ran into Rick after. I’ll add the notes and verses for the teaching video [Isaiah 61] at the end of this post.
ON VIDEO-
.Dreams
.Rooms
.The set time
.Why didn’t Jesus quote the entire verse?
.The scroll
.It’s more than you think
PAST POSTS [ For the Mark 3 video- verses below]
I quoted- talked about these on the teaching video- Mark 3- Here are my past teachings-https://ccoutreach87.com/galatians-links/https://ccoutreach87.com/1st-2nd-corinthians/
VERSES-
Matthew 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Mark 3:1 And he entered again into the synagogue; and there was a man there which had a withered hand.
Mark 3:2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Mark 3:3 And he saith unto the man which had the withered hand, Stand forth.
Mark 3:4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Mark 3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Mark 3:6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Mark 3:7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
Mark 3:8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
Mark 3:9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
Mark 3:10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Mark 3:11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
Mark 3:12 And he straitly charged them that they should not make him known.
Mark 3:13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
Mark 3:14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,
Mark 3:15 And to have power to heal sicknesses, and to cast out devils:
Mark 3:16 And Simon he surnamed Peter;
Mark 3:17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
Mark 3:18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
Mark 3:19 And Judas Iscariot, which also betrayed him: and they went into an house.
Mark 3:20 And the multitude cometh together again, so that they could not so much as eat bread.
Mark 3:21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Mark 3:22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
Mark 3:23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
Mark 3:24 And if a kingdom be divided against itself, that kingdom cannot stand.
Mark 3:25 And if a house be divided against itself, that house cannot stand.
Mark 3:26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
Mark 3:27 No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Mark 3:28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
Mark 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
Mark 3:30 Because they said, He hath an unclean spirit.
Mark 3:31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Mark 3:32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
Mark 3:33 And he answered them, saying, Who is my mother, or my brethren?
Mark 3:34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
Mark 3:35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
15 He saith unto them, But whom say ye that I am?
16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Matt. 16
Matthew 23:15
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
In Context | Full Chapter | Other Translations
19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
22 But Jesus said unto him, Follow me; and let the dead bury their dead.
Matt. 8
Hebrews 11:37
They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
In Context | Full Chapter | Other Translations
PAST POSTS [For Isaiah 61 teaching- verses below]
I quoted from these bible books on the video [Isaiah 61]- here are my past teachings on those books-https://ccoutreach87.com/galatians-links/https://ccoutreach87.com/nehemiah-isaiah/https://ccoutreach87.com/john-complete-links-added/
VERSES-
14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
15 And he taught in their synagogues, being glorified of all.
16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19 To preach the acceptable year of the Lord.
20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
21 And he began to say unto them, This day is this scripture fulfilled in your ears.
Isaiah 61:1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
Isaiah 61:2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
Isaiah 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
Isaiah 61:4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
Isaiah 61:5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
Isaiah 61:6 But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
Isaiah 61:7 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
Isaiah 61:8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
Isaiah 61:9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.
Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Isaiah 61:11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.
2 Corinthians 5:18 [Full Chapter]
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
Isaiah 55:10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
Isaiah 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
Gal. 4
1 John 5:9
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
In Context | Full Chapter | Other Translations
That’s it for this New Jersey trip- see you when I get back to Texas- God bless all of you. Johnhttp://www.corpuschristioutreachministries.blogspot.comhttps://www.facebook.com/john.chiarello.5?ref=bookmarkshttps://ccoutreach87.wordpress.com/https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg

http://ccoutreach.over-blog.com/
Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.#
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2ND CORINTHIANS 4- In chapter 3 Paul said we are beholding/seeing God in an open way as compared to the old covenant. In this chapter he shows us how we ‘see God’. We see him in his Son. God has chosen to reveal himself to us thru his Son. One of the first Christian councils [after the one at Jerusalem in Acts 15!] was held in the 4th century under the Roman emperor Constantine. The reason was to bring unity to the church on the issue of Christ’s divinity. These councils played political roles as well as theological. After Constantine became emperor he established the great city in the eastern empire called Constantinople. This city [named after him] became both the theological and political seat in the eastern half of the empire. So you had both a religious and political competition going on in the empire. Rome, situated in the west, was feeling like she would lose her position if the eastern half started gaining too much influence. So you had differing reasons for these councils. But you also had sincere men who held to various beliefs at the time. The bishop Arius came to teach that Jesus was the Son of God, but not God himself. This created a stir in the empire and Constantine called a council to settle the question. The debates went forth, both views were discussed and classic Orthodoxy came down on the side of Jesus being God. Now, there would be more councils dealing with Gods nature and Christ’s role, but this was a defining moment in Christian history. The church [and the scriptures] teach that God became man [incarnation] and thru Jesus we ‘see God’. Paul also relates the many sufferings and trials he was going thru. He says he tastes death and bears in his body the death of Jesus. He simply does not give a picture of the Christian life that is common in today’s world. Many believers are taught that these types of difficulties and sufferings are a result of their lack of faith, or their inability to rightfully ‘access their covenant rights’. Paul refutes this doctrine strongly. Paul has already mentioned those who ‘peddle Gods word’ or who twist the scriptures for their own benefit. It always amazes me to see well meaning believers/teachers go thru the entire corpus of the New Testament and never see these things. It’s so easy for preachers/teachers to read the scriptures with blinders on. Here Paul taught that the many sufferings [both physical and spiritual] were an honorable thing, they were his way of sharing in the sufferings and death of Christ. They were ‘death in him, but life in you’ he saw his difficulties thru a redemptive lens. He says the present sufferings are not worthy to be compared with the glory that is to be revealed in us. The first verse of this chapter says seeing we have received this great ministry, we don’t faint. I like Eugene Petersons Message version, he says ‘just because times get hard, we don’t throw up our hands and walk off the job’ I like that.

(1227) 2ND CORITNHIANS 5- Paul speaks of the Christian hope- resurrection! This chapter can be confusing if not taken in context. You could think that Paul is saying when we die we have a house/room in heaven ‘waiting for us’ and this seems true enough. But he is really saying something more along the lines of ‘in heaven [Gods realm] we have a promise of a new body. The Spirit in us is the down payment, but full redemption will be complete when we are raised from the dead’ the hope is a new body, not our souls living some type of disembodied existence in a heavenly mansion. Now, Paul teaches us that this new covenant [last chapter] is one of reconciliation, not condemnation. That because of the work of the Cross, all men have been reconciled to God! It is therefore our job to tell them. In the field of Christian thought there have been thinkers [Origen, Carlton Pearson, etc.] who have dabbled with the doctrine of universalism. They believe that ultimately all people will be saved. I do not believe in this doctrine myself [though I wished it were true- I mean wouldn’t you want everyone forgiven and with God?] but those who embrace it find there reasoning in these types of verses. The New Testament teaches a theme of redemption that says ‘all men have been reconciled to God; Jesus has died for all men. God wills for all to be saved’ and it is because of this theme that some have held to universalism. The point I do want to make to all my orthodox friends is the New Testament message is one of total acceptance based on Christ’s death for us. Sometimes Christians ‘make it hard’ for people to ‘get saved’. The bible doesn’t make it hard, it says it’s a free gift that anyone can have [I know my Calvinist friends are upset right now, but heck I cant please all the people all of the time]. We want the world to know that ‘God was in Christ reconciling the world unto himself’. These major themes need to be engrained into the mind of the church and the world. I am not talking ‘easy believism’ in the sense that God requires no repentance, but I am talking the reality of the free gift based upon what Jesus has done. There are so many people struggling with so many things, many have prayed and pleaded with God for change. Many have given up; they see God as a demanding judge whom they could never please. The message of the Cross is ‘you can’t please God, make up for your own sins. God placed those sins on Jesus, that’s why you can be accepted’. He was made sin for us, who knew no sin. That we might be made the righteousness of God in him. Once you see this truth, God will set you free. You will change, you will become ‘righteous’ but it’s a result of the Cross, not your own efforts.

· Romans 5:1-9 ‘Therefore being justified by faith, we have peace with God thru our Lord Jesus Christ’. There are certain benefits ‘results’ of being ‘made righteous by faith’, peace being one of them. Paul goes on and says we glory in hope and also trials, because we realize that thru the difficulties we gain experience and patience. Things that are needed for the journey, we can’t substitute talent and motivation and ‘success principles’ for them. We need maturity and God produces it this way. Those who teach otherwise have a ‘self inflicted wound’ their teachings are very immature! That is there was a ‘strain’ of teaching in the church that said ‘we don’t learn thru difficulty and suffering, we learn only thru Gods word!’ [that is reading it]. Those who grasped onto this false idea have produced some of the most unbalanced teaching in the church, stuff that even the younger generation is saying ‘what in the heck are these guys preaching’? If you by pass the difficult road, you will be shallow. Now Paul says ‘God commended his love toward us, that when we were sinners Christ died for us’ ‘being now justified by his death, we shall be saved thru his life’ [saved from wrath thru him]. Once again this theme pops up; ‘since we are justified, made righteous by believing with the heart, we shall be saved [continual, future deliverance] from wrath thru him’. I don’t know if you ever realized what a major theme this is in Romans? The ongoing, future ‘being saved’ is a result of ‘being made righteous’. Later on in chapter 10, when we read that the righteous call for salvation, we need to understand this context. Remember, when the two are linked together in the same verse, it is not saying ‘saved’ in the sense of some sinner’s prayer. It is speaking of the ongoing, promised deliverance [from many things, not just wrath!] to the ‘justified caller’. We have access ‘by faith into this grace wherein we stand’. Wow! That’s some good stuff, Jesus ever lives so that those who come to him are ‘being saved’ to the uttermost. This grace we are in is available to us all of the time, are we availing ourselves of it?

· ROMANS 5:10-21 ‘For if, when we were enemies of God, we were reconciled to him by the death of his Son… much more we shall be saved by his life’. Now, some have ‘divided’ the role of Jesus death and resurrection in salvation. I heard a radio preacher teach that all the people who think they are ‘saved’ because Jesus died for them were deceived. He used this verse to say they need to believe in his ‘life’ [resurrection] to ‘be saved by his life’. Well I get the point, but he was missing the meaning of the verse. Why? Because once again we see ‘saved’ as initially ‘getting saved’ while here it is in a continual sense. Paul is saying ‘if God reconciled us [justification] while we were deadly enemies, how much more shall the actual ministry and life of Jesus at Gods right hand do for us!’ The New Testament teachers that we have actually entered into an eternal covenant with God thru his Son. Jesus ‘ever lives’ to make intercession for us [Hebrews]. Therefore he is able to ‘save them to the uttermost that come unto God by him’. The bible teaches an ongoing ‘saving’ relationship that believers have with the Messiah. This ‘relationship’ would not be possible if he were dead. Now we ‘joy in God thru Jesus Christ from whom we have received the atonement’ good stuff! Isaiah says God will meet with those who ‘rejoice and do what is right’. We have both of these ‘abilities’ because of the atonement. The rest of the chapter teaches the Pauline doctrine of original sin. That because Adam sinned, death and sin passed to all men. So likewise the ‘righteousness’ of one man [Jesus- the last Adam] has passed upon all men [those who receive of the abundance of grace and the gift of life]. This is an interesting angle that Paul uses to teach redemption. He shows the reality that there are only 2 ‘federal heads’ of mankind. You are either in the first or last Adam. The ‘righteous act’ is speaking of the Cross [Philippians says Jesus was ‘obedient unto death’. The singular act of obedience that allows this righteousness to pass to all who believe is the Cross. Some have misunderstood this chapter to teach that the obedient life of Christ, his sinless life, saves us. I feel this is a wrong reading of the chapter. The sinless life of Jesus, pre Cross, made him the true candidate to be the substitute for man. He was able to die in our place [obedience unto death] because he was the sinless Son of God. We are now ‘saved by his life’ because he ever lives to make intercession for us]. All who believe in Jesus can now trace their lineage to the ‘last Adam’ [Jesus] and be free from ‘original sin’.

(1010)CORINTHIANS 15:1-19 Paul will deal with the greatest threat yet to the Corinthian church, their doubt over the physical resurrection of the body. Various ‘Christian’ groups over the years have doubted the physical resurrection. Now, some have done this out of a sincere attempt at trying to defend the faith! [their view of it] In the 1900’s you had one of the most popular theologians by the name of Rudolf Bultman [most of his career was spent at the University of Marburg, Germany. Much of the higher criticism of the day originated from Germany] He wrote a book called ‘Kerygma and Myth’. What he tried to say was that any modern man living in the 20th century, with all the breakthroughs in science and knowledge, could not ‘literally’ believe the miraculous stories in scripture. Or even the way scripture spoke of heaven and hell and used limited terms to describe spiritual truths. He used the bibles terminology on Cosmology as an example. How could man believe in a Cosmos where ‘heaven is up there, with the stars and all’ and he felt that enlightened man needed to ‘re-tool’ the bible and cleanse it from all these mythical images, but yet keep the spiritual aspects of it. The moral teachings of Christ and stuff like that. So you have had sincere men doubt the truth claims of scripture. The problem with this attempt [higher criticism] is it throws out the baby with the bathwater. The resurrection of Jesus is presented by the apostles as a real event. The fact of this resurrection can also be attested to by examining the historical events of the day. Simply put, there is a ton of proof for the real resurrection of Christ. Bultman and others meant well, but some of the ‘facts’ that they were using were later proven to be false. Bultman used a model of cosmology that would later be rejected by science. Yet the testimony from scripture would remain sure. Paul told the Corinthian’s that they needed to reject any attempts at spiritualizing the resurrection of Christ. Sometimes believers grasp hold of limited proof’s for certain doctrines. For instance, the New Testament does speak of a spiritual resurrection. In Ephesians Paul says we are presently raised with Christ. In Romans chapter 6 we have all ready been raised with Jesus. This reality does not mean there will be no future resurrection of the saints. In Johns gospel Jesus speaks of the resurrection as being a future real event, as well as a present reality. Those in the graves will hear his voice and be raised from the dead. And those who were presently ‘dead in sins’ would ‘come alive’ [spiritually] when they heard and believed the testimony of Jesus. It is important for the believer to be familiar with the various theories and ideas that theologians and believers have grasped over the years. It is a mistake to simply see all higher learning as ‘liberalism’. There are some very important things that we have learned thru the great intellectuals of the church. But we also need to stick with the ancient traditions as seen in the creeds, as well as the plain testimony of scripture. If Christ ‘be not raised from the dead, then we are of all men most miserable’.

(1011)CORINTHIANS 15:20-28 here we see the guarantee of mans resurrection based on Christ’s resurrection. ‘As in Adam all die, so in Christ shall ALL be made alive’. Is Paul teaching a form of universalism [all being saved]? He is showing us that all men will someday be raised from the dead. Now, does Paul leave room here for a type of Pre-millennial resurrection? A ‘raising’ of the dead prior to a thousand year literal reign of Jesus. Then another resurrection at the end? Yes he does. If you read Revelation you will see this type of scenario play out. Also Jesus speaks of the resurrection of the just and the unjust. Historically the church has held 3 basic views on this. Pre-millennialism says Jesus returns first [pre] before the literal thousand year rule occurs. ‘Post’ says the thousand year rule is literal, and after that Jesus comes back. Those who held to this view were excited at the turn of the first millennium [1000 ad] they thought it possible for Jesus to have returned after the first thousand years since his death and resurrection. And then you have A-millennial, they spiritualize the thousand year reign spoken of in the book of Revelation as being a symbol of Christ’s present rule and kingdom. Now, today’s most popular form of Pre-millennialism is not historic, it dates back to the 19th century. Today’s form is called ‘Pre-tribulational, Pre-millennial’ this teaching [dispensationalism] says Jesus comes back 2 more times. One is called ‘the rapture’ the other is the second coming [revealing]. The proponents of this form find little [or no] early Christians who believed this. There is one early writing by a Syrian brother who speaks very clearly about a rapture type event. Some think he speaks a little too clearly! The writing is believed to have been a fake. Either way we do have Paul teaching stages involved with the coming of the Lord and the kingdom. It is possible to have 2 future resurrections, this would not mean you need two future ‘second comings’. The first resurrection takes place at Christ’s return. He rules a literal thousand years and ‘the dead are raised again’ at the end of the literal rule on earth [ a literal reading of Revelation]. Also Paul does use the language of Jesus submitting to the Father at the end so ‘God will be all in all’. I feel believers have been confused and at times contradictory while trying to explain the nature of God and the Trinity. I recently read a teaching on the Trinity that tried to compare the Trinity to the nature of the organic church. It seemed confusing to me, they tried to say that just like in the Trinity you have no one ‘being’ having authority over the other, but instead you see all three persons equally submitting to one another [Father, Son and Spirit] so in the church you have equality. Now, I do believe that there is equality in the church, but I felt the example was way off. The New Testament clearly teaches the willful ‘submission’ of the Son to the Father. God [the father] is clearly the one ‘in charge’. Now, I admit it’s difficult and brothers have spent years trying to explain all the ins and outs of this. Here Paul shows us that the Son has willingly submitted to the Father so the father can put all things under him. Then once again at the culmination of the kingdom the Son submits to the father and God receives the glory. We will praise and worship Jesus thru out all eternity, it is his willful submission to the father’s plan that makes this happen. NOTE- Some believers spiritualize the first resurrection spoken of in Revelation, they relate it to those who have been ‘born again’ spiritually. Modern ‘Preterism’ holds to this view.

(1013)CORINTHIANS 15:29-49 the resurrection body is a real ‘spiritual’ body. Paul describes the natural body [us now] as fleshly and like Adams body. He then describes the promised resurrection body as being like Jesus in his raised state. These verses can be a little confusing. When Paul says the resurrection body is ‘spiritual’ as compared to earthy, is he saying it is not real? No. But you can see how some early sects could use these verses and teach a ‘phantom’ type resurrection [Gnostic, Docetist type groups]. I was once asked by a Catholic believer if the church taught the physical resurrection. I assured the person that both Catholic and Protestant [and Orthodox] expressions of Christianity embrace the real future resurrection of the body. Now, is it the same body? Well, the way Paul describes it is by comparing the planting of seeds. When you plant a seed you don’t simply get a bigger seed! But you get various types of growth, whether it’s a tree or plant or whatever. So Paul says our future bodies will be new and glorious in this way, but if it weren’t really you, then it wouldn’t be a resurrection! So you will come back, but it will be a ‘new you’. Over the years I have studied various theologians [Christian ones] and I have seen the penchant for various groups to focus in on a certain doctrine and to stray somewhat from the faith. Now, they aren’t always cults, some of them are highly knowledgeable Christians who seem to be testing the boundaries of orthodoxy. I like N.T. Wright, the famous Bishop of Durham [Church of England] but you need to be grounded in what you believe before you can really read him. I feel at times he is helpful in bringing new perspectives to things, I have seen some of the things he teaches myself. But there is also a danger of ‘re-thinking’ stuff a little too much. By the way Wright has written on the resurrection and has done a great job at defending the historic churches position. He’s in somewhat of a theological controversy at the moment, some of the strong reformed brothers have come out and challenged his view on Justification. Wright teaches that the historic reformers kind of missed what Paul was saying. Wright ‘extends’ the doctrine to mean ‘a sign/badge of those who are already in Gods covenant community’. The historic reformers taught a more forensic meaning of the doctrine. That justification is primarily saying that God imputes the righteousness of Jesus to the believer. That Jesus took our sins, and we get his righteousness. Now, I feel there is some truth to Wrights view. But I would be careful to throw out the reformed view all together. There certainly is much truth to the reformed view. John Piper [a reformed Baptist] just released a book on the reformed view, Wright has one coming out pretty soon [Wrights is already published overseas, but the states wont get it for a few months]. So, the point is I believe the historic church and the ancient creeds ‘got it right’ on the resurrection. It is real, it will happen to all people some day. Those who have ‘done good’ [wow- these are Jesus actual words when describing the final judgment!] will be ‘raised to life’. Those who have done evil will be raised to face judgment. We can all escape the coming judgment, Jesus died for us. If we believe and accept his death, burial and resurrection, then we will be raised to a new life some day. 378- (I stuck this entry in here because it deals with the ‘baptism for the dead’, I didn’t want you to think that I just skipped over the verse) Let me give a little example of the ‘overriding act of redemption’ trumping any little verse or experience. Paul actually tells the Corinthians ‘if the dead are not raised, then why are you baptizing people in ‘proxy’ for the dead?’ This is tough stuff. Let me give you one way to see this. The ‘baptism for the dead’ seems to have been a real cultural thing that took place in a specific time and setting [like the slavery verses I mentioned earlier]. There seems to have been a concern specifically to the 1st century church that said ‘this new doctrine of Jesus is great, but being its only been around a few years, and you are telling us [Paul] that you must embrace it to be saved. Then we have a problem. A lot of our loved ones never got a chance to hear. How do you expect us to quell these concerns?’ And it’s possible that the ‘baptism’ by proxy [like a father or son getting baptized in the place of the loved one who died] was a 1stcentury cultural thing that grew out of this. The fact that they were doing this does not mean that Paul the Apostle was condoning it. Paul was simply saying ‘if you guys really don’t believe in life after death, then why are you bothering with this rite?’ Its like Paul was using their own cultural thing to show them the inconsistency of their thinking. He wasn’t really teaching the baptism for the dead. [This is my view, Mormons believe different. They do practice this today and they use this verse as justification].

(1014)CORINTHIANS 15:50-58 Okay, let’s wrap up this chapter. ‘Flesh and blood will not inherit the kingdom’ Paul speaks a little on the nature of the resurrected body. It is real, but not mortal [flesh and blood] without getting lost in the technical aspects of the actual body, Paul does make a distinction between the natural life of man [blood gives life to the mortal man] and the supernatural life of the resurrected body [spiritual life]. Then Paul shows us a mystery [something that was hidden up until the time God reveals it- here thru Paul!] that ‘we shall not all experience death, but we shall all get new bodies’. Paul teaches that some believers will not face natural death, they will be the generation that is alive at Christ’s coming. Paul says this happens at the ‘last trumpet’. For those of you not familiar with some of the silly stuff that passes under the heading of ‘theology’, let me explain some stuff. In the world of ‘dispensationalism’ there is an entire body of teaching that deals with the trumpets in scripture. Basically if Paul is teaching that this event, getting raised from the dead and being transformed, if this takes place at ‘the last trump’ then it is pretty clear that this event is not some type of rapture that takes place 7 years prior to Gods ‘last trump’ [last day, when God wraps things up]. But if you read the portions of scripture that speak about Christ’s return and the resurrection [Thessalonians 4, John 14, Matthew 25] you will see that all these scriptures teach that the resurrection takes place at the end, when Christ returns. So anyway a whole lotta time is spent by the rapture guys to explain that when you are in school, you might say ‘hey, that’s the last bell [trump] before class starts’ and that ‘last bell’ doesn’t mean ‘last bell’, but it means the ‘last bell for now’. It’s kind of silly stuff that preachers do in order to back up their theories. If scriptures ‘last trump’ isn’t really the ‘last trump’ then you can fit the rapture in as a separate event from the second coming. I think doing doctrine like this is silly and hairsplitting. The first century believers who were reading these letters [not all at once, but as they were slowly being penned and sent] simply saw all of the references on the second coming as one event. It’s silly to try and make two separate lists of the New testament verses on Christ’s coming and then place some verses under a rapture heading, and others under a ‘second coming’ heading, especially when the rapture brothers themselves cant agree on which ones belong to which list! Well any way we have a glorious promise of a future resurrection body, the last enemy that Jesus destroys is death. Revelation says ‘death and hell are cast into the lake of fire’ Jesus has power over death, hell and the grave. He will totally eradicate all death some day, Jesus tasted death for every man [Hebrews] so that man does not have to be in bondage under its fear any more.

VERSES [These are the verses I either quoted or taught from on today’s post- other videos below]

1 Corinthians 15:22
For as in Adam all die, even so in Christ shall all be made alive.
In Context | Full Chapter | Other Translations
1 Corinthians 15:45
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
In Context | Full Chapter | Other Translations

Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them.
Genesis 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Genesis 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Genesis 2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Genesis 2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
Genesis 2:6 But there went up a mist from the earth, and watered the whole face of the ground.
Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Genesis 2:8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
Genesis 2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Genesis 2:10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
Genesis 2:11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
Genesis 2:12 And the gold of that land is good: there is bdellium and the onyx stone.
Genesis 2:13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
Genesis 2:14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
Genesis 2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
Genesis 2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Genesis 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Genesis 2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Genesis 2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Genesis 2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
Genesis 2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
Genesis 2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Genesis 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Genesis 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Genesis 2:25 And they were both naked, the man and his wife, and were not ashamed.

Chapter Three
Genesis 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Genesis 3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
Genesis 3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Genesis 3:4 And the serpent said unto the woman, Ye shall not surely die:
Genesis 3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Genesis 3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
Genesis 3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Genesis 3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
Genesis 3:9 And the LORD God called unto Adam, and said unto him, Where art thou?
Genesis 3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Genesis 3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
Genesis 3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
Genesis 3:13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
Genesis 3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
Genesis 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Genesis 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
Genesis 3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
Genesis 3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
Genesis 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Genesis 3:20 And Adam called his wife’s name Eve; because she was the mother of all living.
Genesis 3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
Genesis 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
Genesis 3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
Genesis 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
June 10, 2018

« June 9 | June 11 »
Tenth Sunday in Ordinary Time
Lectionary: 89
Reading 1GN 3:9-15
After the man, Adam, had eaten of the tree,
the LORD God called to the man and asked him, “Where are you?”
He answered, “I heard you in the garden;
but I was afraid, because I was naked,
so I hid myself.”
Then he asked, “Who told you that you were naked?
You have eaten, then,
from the tree of which I had forbidden you to eat!”
The man replied, “The woman whom you put here with me—
she gave me fruit from the tree, and so I ate it.”
The LORD God then asked the woman,
“Why did you do such a thing?”
The woman answered, “The serpent tricked me into it, so I ate it.”

Then the LORD God said to the serpent:
“Because you have done this, you shall be banned
from all the animals
and from all the wild creatures;
on your belly shall you crawl,
and dirt shall you eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;
he will strike at your head,
while you strike at his heel.”
Responsorial PsalmPS 130:1-2, 3-4, 5-6, 7-8
R. (7bc) With the Lord there is mercy, and fullness of redemption.
Out of the depths I cry to you, O LORD;
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.
R. With the Lord there is mercy, and fullness of redemption.
If you, O LORD, mark iniquities,
LORD, who can stand?
But with you is forgiveness,
that you may be revered.
R. With the Lord there is mercy, and fullness of redemption.
I trust in the LORD;
my soul trusts in his word.
More than sentinels wait for the dawn,
let Israel wait for the LORD.
R. With the Lord there is mercy, and fullness of redemption.
For with the LORD is kindness
and with him is plenteous redemption
and he will redeem Israel
from all their iniquities.
R. With the Lord there is mercy, and fullness of redemption.
Reading 22 COR 4:13—5:1
Brothers and sisters:
Since we have the same spirit of faith,
according to what is written, I believed, therefore I spoke,
we too believe and therefore we speak,
knowing that the one who raised the Lord Jesus
will raise us also with Jesus
and place us with you in his presence.
Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.
Therefore, we are not discouraged;
rather, although our outer self is wasting away,
our inner self is being renewed day by day.
For this momentary light affliction
is producing for us an eternal weight of glory
beyond all comparison,
as we look not to what is seen but to what is unseen;
for what is seen is transitory, but what is unseen is eternal.
For we know that if our earthly dwelling, a tent,
should be destroyed,
we have a building from God,
a dwelling not made with hands, eternal in heaven.
AlleluiaJN 12:31B-32
R. Alleluia, alleluia.
Now the ruler of the world will be driven out, says the Lord;
and when I am lifted up from the earth, I will draw everyone to myself.
R. Alleluia, alleluia.
GospelMK 3:20-35
Jesus came home with his disciples.
Again the crowd gathered,
making it impossible for them even to eat.
When his relatives heard of this they set out to seize him,
for they said, “He is out of his mind.”
The scribes who had come from Jerusalem said,
“He is possessed by Beelzebul,”
and “By the prince of demons he drives out demons.”

Summoning them, he began to speak to them in parables,
“How can Satan drive out Satan?
If a kingdom is divided against itself,
that kingdom cannot stand.
And if a house is divided against itself,
that house will not be able to stand.
And if Satan has risen up against himself
and is divided, he cannot stand;
that is the end of him.
But no one can enter a strong man’s house to plunder his property
unless he first ties up the strong man.
Then he can plunder the house.
Amen, I say to you,
all sins and all blasphemies that people utter will be
forgiven them.
But whoever blasphemes against the Holy Spirit
will never have forgiveness,
but is guilty of an everlasting sin.”
For they had said, “He has an unclean spirit.”

His mother and his brothers arrived.
Standing outside they sent word to him and called him.
A crowd seated around him told him,
“Your mother and your brothers and your sisters
are outside asking for you.”
But he said to them in reply,
“Who are my mother and my brothers?”
And looking around at those seated in the circle he said,
“Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother.”

Romans 5:12
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
In Context | Full Chapter | Other Translations
Romans 5:16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
In Context | Full Chapter | Other Translations
Romans 5:19
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
In Context | Full Chapter | Other Translations
John 15:1 I am the true vine, and my Father is the husbandman.
John 15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
John 15:3 Now ye are clean through the word which I have spoken unto you.
John 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
John 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
John 15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
John 15:9 As the Father hath loved me, so have I loved you: continue ye in my love.
John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
John 15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
Romans 16:20
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
In Context | Full Chapter | Other Translations

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