Sunday, October 30, 2016

Sermon on the Gospel at Divine Service on 30 October 2016, Reformation Sunday (Observed)

The Rev. Paul J Cain

John 8:31-36

Freedom

Reformation Sunday Divine Service, 30 October 2016

Immanuel Lutheran Church, Sheridan, Wyoming

In the Name of Jesus. Amen.

Truth matters. In medicine, proper dosages matter. There are only two
genders in procreation, male and female. In engineering, safety depends upon
the composition and structure of concrete and steel and carbon fiber. When it
comes to your salvation, truth matters.

According to Romans 16:17ff, Christians are given to watch out for all
who teach contrary to the Lord’s Scripture. That does not mean that we are to
be primarily known for what teachings we oppose. Christians are also given to
clearly teach God’s truth from His Scripture. That is when the Church is known for
making disciples of all nations by baptizing and teaching God’s Word and when, as
the Body of Christ, the Gospel is the main message.

All who seek truth will find it in Jesus. A person’s relationship with
the truth of Christ says something about discipleship and true freedom.

31 So Jesus said to the Jews who had believed
him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will
set you free.” 33 They
answered him, “We are offspring of Abraham and have never been enslaved to
anyone. How is it that you say, ‘You will become free’?”

34 Jesus answered them, “Truly, truly, I say to
you, everyone who practices sin is a slave to sin. 35 The slave does not remain in the house forever;
the son remains forever. 36 So
if the Son sets you free, you will be free indeed. 37 I know that you are offspring of Abraham; yet
you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and
you do what you have heard from your father.”

Note that Jesus is
not just speaking to any Jews, but those who had believed Him. They were not
His enemies, but their follow-up statement shows they set themselves up as His
adversaries. They have finally heard something they do not believe. “We are offspring
of Abraham,” they say, “and have never been enslaved to anyone. Is this true?
No. What about Egypt? What about the Babylonian captivity? What about being
enslaved to sin, self, and Satan? No. They don’t want to talk about that. Jesus
even recognizes their murderous intent.

Jesus introduces
them to freedom. We Americans are used to hearing about freedom in two
contexts, Church and State. There’s freedom in Christ and political freedom.
Yes, we wish that both be preserved, but they are two different, but related
concepts. Both can be misunderstood.

How can “freedom” be
misunderstood? In both spiritual and political definitions, if “freedom” is
misunderstood as merely the license to do “whatever we want,” then we’re not
really talking about freedom. That’s anarchy, selfishness, licentiousness, and
another form of bondage. Consider the teen or young adult that comes home to
mom and dad and says, “I want to make choices for myself. I want to be an
individual. I want to [add shocking thing here] just like everybody else.” This
misunderstood version of so-called “freedom” is no freedom at all. It has sin,
rebelliousness, and conformity to peer pressure from the devil, the world, and
bad human influences all over it.

We are free from
sin, guilt, the domination of the devil, and from the eternal punishment we
deserve. In contrast, medieval Christianity misunderstood salvation, leading to
works righteousness. They felt bound to do good works so that God would forgive
them and eventually let them into heaven.

The same folks
thought they were free with regard to their neighbor. By locking themselves up
in convents and monasteries, they often did not, could not, or would not serve
their neighbor in need. Luther explains that this is also exactly backward of
serving according to vocation.

Freedom in Christ,
true spiritual freedom, is freedom “from” and freedom “for.” As forgiven
Christians, we are free from sin and
guilt and eternal consequences before the Lord, free for good works in service to our neighbor in need. This, I believe,
is the root of the so-called Protestant work ethic. The Lutheran Reformation
not only restored the Gospel as the unearned, undeserved Gift of Christ to you
because of His death and Resurrection, it also restored Scripture as the proper
authority over the Church and the Christian, returned good works as service to
neighbor rather than service toward God, and returned Christian freedom to its
proper emphasis.

Were there cultural,
political, and social changes as a result of the Reformation? Certainly, but
they were never the main focus or intent of Luther. For him, it was all about
the Word, the Word, the Word—the Lord’s Truth.

We pray that the
Lord Himself will keep us steadfast in His Word this Reformation Sunday and
always. The Reformation was never really about Luther or Germany or only protesting
ecclesiastical authority. It was and is all about Jesus, a return to Scripture,
God’s Truth, the Gospel of our Lord Jesus Christ, and reforming human
traditions on the basis of Scripture and the Gospel: Grace alone, Faith alone,
Scripture alone, Christ alone, all to God’s glory alone!

We will observe the
500th anniversary of the Lutheran Reformation over the next year. Today
is but the beginning. In November, we will observe the birthday of Martin
Luther. In February, we will remember his heavenly birthday, the anniversary of
his death. In March, I plan to share with you an English version of a
German-language Communion service sung here at Immanuel, Sheridan, to celebrate
our congregational anniversary. In June, we will remember the 1530 Presentation
of the Augsburg Confession with a special service. And then, October 29, 2017
will be observed as Reformation Sunday.

Jesus said, “If you
abide in my word, you are truly my disciples, and you will know the truth, and
the truth will set you free…So if the Son sets you free, you will be free
indeed.” It’s still all about Jesus. Amen to that! Amen.

The peace of God, which passes all understanding, keep
your hearts and minds in Christ Jesus. Amen.

Children are welcome to attend Sunday School, Vacation Bible School, and our Sunday and Wednesday services!Our Junior/Senior High Youth Group meets regularly on the Second Sunday of each month.

Immanuel is a member congregation of The Lutheran Church--Missouri Synod (LCMS) and is committed to the doctrine and practice of the Lutheran Church as presented in The Book of Concord. We are a congregation uniquely and intentionally devoted to liturgical worship, to the centrality of Holy Communion and Holy Baptism in the life of the Christian, to catechesis (Christian education), and to classical education through Martin Luther Grammar School and Immanuel Academy.