This article
originally appeared at TomDispatch.com. To receive TomDispatch in your
inbox three times a week, click here.

It's the American mean season. No question about it. Racism. Xenophobia. Refugee bashing. Seemingly endless blatant police killings (and other kinds of mistreatment) of black citizens. All of it out in the open for anyone to see and denounce -- or cheer. And at rallies nationwide, Republican candidates, especially Donald Trump, are indeed being cheered (and protestors ejected, spit upon, or beaten up) by large, almost totally white crowds for saying whatever comes next on the downward slope to hell. Even on the right, a few commentators and pundits are starting to raise the ugly word "fascism" when it comes to prospective federal registries of Muslim Americans and the like.

We know now that election 2016 is increasingly an open portal into an age-old American dark side of slavery, repression, internment, and know-nothing-ism that couldn't be grimmer. And behind it all, running like an interstate highway through our history, is a powerful sense of white skin privilege that has traditionally extended even to those who were relatively powerless. Much attention these days is being given to the next outrageous statement, whatever it might be, from Donald Trump, Ben Carson, or Ted Cruz. Far less attention is being paid to those cheering them on in their collective folly or to the media which is, post-Paris, pounding the drums, 24/7-style, when it comes to the threat of Islamic terrorism, which has since 9/11 been one of the lesser dangers in American life. The "news" has become, in essence, a fear-creation machine and so, despite all Donald Trump's attacks on it, a promotion machine for the likes of him.

- Advertisement -

Of course, in the 2016 campaign season, it couldn't be clearer that the billionaire version of white privilege is going great guns, but as for working class whites, not so much. As Barbara Ehrenreich, founding editor of the Economic Hardship Reporting Project, notes today, the sense of white privilege has taken a hit in America and that's not surprising. A recent study she cites suggests that middle-aged whites with no more than a high-school degree now have death rates that, in developed countries, come close only to those last seen among Russian men after the collapse of the Soviet Union. In other words, whole cohorts of white Americans have ever less to cheer about in their lives, which may help explain all those public cheers for Trump et al. Tom

The white working class, which usually inspires liberal concern only for its paradoxical, Republican-leaning voting habits, has recently become newsworthy for something else: according to economist Anne Case and Angus Deaton, the winner of the latest Nobel Prize in economics, its members in the 45- to 54-year-old age group are dying at an immoderate rate. While the lifespan of affluent whites continues to lengthen, the lifespan of poor whites has been shrinking. As a result, in just the last four years, the gap between poor white men and wealthier ones has widened by up to four years. The New York Times summed up the Deaton and Case study with this headline: "Income Gap, Meet the Longevity Gap."

This was not supposed to happen. For almost a century, the comforting American narrative was that better nutrition and medical care would guarantee longer lives for all. So the great blue-collar die-off has come out of the blue and is, as the Wall Street Journal says, "startling."

- Advertisement -

It was especially not supposed to happen to whites who, in relation to people of color, have long had the advantage of higher earnings, better access to health care, safer neighborhoods, and of course freedom from the daily insults and harms inflicted on the darker-skinned. There has also been a major racial gap in longevity -- 5.3 years between white and black men and 3.8 years between white and black women -- though, hardly noticed, it has been narrowing for the last two decades. Only whites, however, are now dying off in unexpectedly large numbers in middle age, their excess deaths accounted for by suicide, alcoholism, and drug (usually opiate) addiction.

There are some practical reasons why whites are likely to be more efficient than blacks at killing themselves. For one thing, they are more likely to be gun-owners, and white men favor gunshots as a means of suicide. For another, doctors, undoubtedly acting in part on stereotypes of non-whites as drug addicts, are more likely to prescribe powerful opiate painkillers to whites than to people of color. (I've been offered enough oxycodone prescriptions over the years to stock a small illegal business.)

Manual labor -- from waitressing to construction work --tends to wear the body down quickly, from knees to back and rotator cuffs, and when Tylenol fails, the doctor may opt for an opiate just to get you through the day.

The Wages of Despair

But something more profound is going on here, too. As New York Times columnist Paul Krugman puts it, the "diseases" leading to excess white working class deaths are those of "despair," and some of the obvious causes are economic. In the last few decades, things have not been going well for working class people of any color.

I grew up in an America where a man with a strong back -- and better yet, a strong union -- could reasonably expect to support a family on his own without a college degree. In 2015, those jobs are long gone, leaving only the kind of work once relegated to women and people of color available in areas like retail, landscaping, and delivery-truck driving. This means that those in the bottom 20% of white income distribution face material circumstances like those long familiar to poor blacks, including erratic employment and crowded, hazardous living spaces.

White privilege was never, however, simply a matter of economic advantage. As the great African-American scholar W.E.B. Du Bois wrote in 1935, "It must be remembered that the white group of laborers, while they received a low wage, were compensated in part by a sort of public and psychological wage."

- Advertisement -

Some of the elements of this invisible wage sound almost quaint today, like Du Bois's assertion that white working class people were "admitted freely with all classes of white people to public functions, public parks, and the best schools." Today, there are few public spaces that are not open, at least legally speaking, to blacks, while the "best" schools are reserved for the affluent -- mostly white and Asian American along with a sprinkling of other people of color to provide the fairy dust of "diversity." While whites have lost ground economically, blacks have made gains, at least in the de jure sense. As a result, the "psychological wage" awarded to white people has been shrinking.

For most of American history, government could be counted on to maintain white power and privilege by enforcing slavery and later segregation. When the federal government finally weighed in on the side of desegregation, working class whites were left to defend their own diminishing privilege by moving rightward toward the likes of Alabama Governor (and later presidential candidate) George Wallace and his many white pseudo-populist successors down to Donald Trump.

At the same time, the day-to-day task of upholding white power devolved from the federal government to the state and then local level, specifically to local police forces, which, as we know, have taken it up with such enthusiasm as to become both a national and international scandal. The Guardian, for instance, now keeps a running tally of the number of Americans (mostly black) killed by cops (as of this moment, 1,209 for 2015), while black protest, in the form of the Black Lives Matter movement and a wave of on-campus demonstrations, has largely recaptured the moral high ground formerly occupied by the civil rights movement.