Monday, November 11, 2013

Break Forth
Fall Newsletter, 2013. There will be no Break Forth in 2014 (not that I care or would
ever go to one.) Why the suspension? Damage control for some scandal that is
ready to break out? Maybe—time will soon tell.

The fake smiles and the pop music pictures in the
newsletter tell the tale of lukewarm worship well enough. The content of the
letter tells us the rest of the story: the lukewarm doctrine and the associate
sins. And that is the subject of, and the reason for, this article.

In the letter we are told that a miracle has
happened to the benefit of this ministry called Break Forth. A ministry center
has been purchased ‘at far below market value’ through the generosity of a
Christian businessman. What is a miracle? Have you ever stopped to think about
that? An axe head floating (2 Kings 6.6.) can be called a miracle because such
a thing demands more than a natural explanation. It is an event that seems
contrary to nature and that is above nature. It is an event that cannot be
explained outside the special interruption of God. Being given a cut-rate on a
piece of property does not come close to qualifying as a miracle. No marvelous
wonder was necessary to make this happen. People do favors for a variety of
reasons every day. Or God might have prompted someone to reduce the price of a
property. But even if he had prompted someone to give the property away, that
would be no miracle. Making water into wine, this is miraculous. Healing a man
born blind, that is a miracle. If receiving this or that for less than the
usual price may be termed a miracle, then a miracle happens every time someone
buys something on special at the supermarket!

Why do ministry leaders throw around the word ‘miracle’
so promiscuously? It usually has something to do with money. Yes, the love of
mammon is usually the cause of making miracles into everyday events, which of
course obliterates the distinctive features of miracles entirely. If any event
may be termed a miracle, then miracles are not miraculous. This purchase of
property is said to be a miracle in order to convince us to participate in the
next miracle. What miracle would that be? The miracle of helping pay the
balance of the remaining debt! What a miracle! Yes, you and I may become
modern-day Elijahs just by contributing to this cause in a financial way!
Asking us to participate in this miracle would be like Jesus asking for
fermented grapes in the making of wine! But so what? O blessed participation in
a dumbed-down miracle!—a tailor-made miracle for anyone with money in the
pocket! Why is the word ‘miracle’ so loosely used among folks today? Is it not
because of ministry leaders and their love of money?

Arlen and Elsa Salte have ’68 combined years’ of
ministerial experience to their credit. That many years, and so little respect
for something as divinely connected as a miracle? That many years, and they
resort to a paraphrase of the Bible to quote and prove from? Why do they quote
the NLT version of the Bible? It is because that version has the word
‘miracles’ in the verse they want to use. Does the NLT properly translate the
verse they quote? Who cares? It has the word ‘miracles’ in it, which steers the
verse in the direction of Arlen’s and Elsa’s design.

Liberal theology (by which I mean: a too liberal use
of divine terminology) is always intertwined with various classes of sins,
perhaps especially with those sins that fall under the classification of pride.
Here is what I mean. From the letter: “Please ask God if He would have you
partner with us. Then, fill out the reply card below and send your gift in the
enclosed envelope.” So if we ask God for an answer as to whether we should
support Arlen and Elsa in their cause, then his answer must come back in the
affirmative! Arlen and Elsa know it. What a miracle to know God that well! What
presumption! And then, after being so presumptuous, Arlen and Elsa have the
nerve to follow up with, ‘In Christ.’ Should Christians presume that
presumptuous people who use the word ‘miracle’ in the most promiscuous fashion
for soliciting funds are ‘in Christ’ with them? I will not presume. I will not
be so presumptuous as to believe such a thing. Presumptuous liars deserve to be
doubted.

Lukewarm worship, lukewarm doctrine, and lukewarm
sins, considered together, constitute a half-baked ministry. Unless a miracle
of grace (or something approaching thereto) occurs in the souls of Arlen and
Elsa, Break Forth, when it resumes, will break forth afresh down its crooked, worldly
course, as half-baked as it ever has.

Tuesday, November 5, 2013

Red Deer Advocate, December 24th,
2011. Gay activists cry intolerance, gay bashing, or, as in this instance,
‘abuse,’ at every opportunity, even when no violence is done to them, even when
nothing is done against them but verbal opposition to their ways and views.
They will not be content until they force the institutions they hate to
celebrate what those institutions, by nature, are ordained to be against: sin.
Imagine a real minister of God’s word crying to have his office and sermon
accepted in a gay bathhouse. There would be no tolerance of that! Yet churches
are expected to accept gays into church, to allow them offices there, and to
listen to their perverted versions of peace, love, and truth! Double standards
are alive as ever in societies that have condemned male chauvinism in favor of
what is politically correct!

Now
if New Testament rules dictate that fornication be not tolerated in the
churches of God, it is logical to assume that fornication of the least natural
sort be not tolerated for sure, which may be inferred from the anti-homosexual
passage in Romans 1.

The
illegitimate minister will grasp at anything to have his lifestyle tolerated
and celebrated by those who are commanded to condemn it. That homosexuality is
not mentioned in the Ten Commandments is no proof that churches ought to accept
it. That the lifestyle is condemned by the apostle Paul is proof enough that
churches ought never to condone it in their midst. “God gave them [LGBTQ] up to
vile affections” (Romans 1.26.) Are we to believe that what God gave up as vile
the churches are to accept? This verse, even partially quoted, is proof that
gays and their sinful associates are not to be tolerated, understood,
appreciated, or celebrated by Christians of God’s holy Church. This is not to
say that repenting gays be not accepted. That is a different matter.
Evangelical repentance by a gay person implies a turning from the gay lifestyle
and from sin in general and a turning toward what the Bible teaches, which includes
the rejection of gay persons who are not repenting. Gay persons who come
repenting should be accepted.

Whatever else the Church on Strayer stands for, its
billboard message is a good saying. The more churches and Christians speak out
against what they are being forced to revel in, the more they are being true
disciples who imitate the apostle Paul and the Scriptures at large, and the
less ground will be gained by the corrupters of good morals: the increasingly
militant, strange, and bizarre LGBTQ crowd.