44. Krsna Recovers the Son of His Teacher

44 / Kṛṣṇa Recovers the Son of His Teacher

When Lord Kṛṣṇa saw that Vasudeva and Devakī were remaining standing in a reverential attitude, He immediately expanded His influence of yogamāyā so that they could treat Him and Balarāma as children. As in the material world the relationship existing between father and mother and children can be established amongst different living entities by the influence of the illusory energy, so, by the influence of yogamāyā, the devotee can establish a relationship in which the Supreme Personality of Godhead is his child. After creating this situation by His yogamāyā, Kṛṣṇa, appearing with His elder brother Balarāma as the most illustrious sons in the dynasty of the Sātvatas, very submissively and respectfully addressed Vasudeva and Devakī: "My dear father and mother, although you have always been very anxious for the protection of Our lives, you could not enjoy the pleasure of having Us as your babies, as your growing boys and as your adolescent youths." Kṛṣṇa indirectly praised the fatherhood of Nanda Mahārāja and motherhood of Yaśodā as most glorious because although He and Balarāma were not their born sons, Nanda and Yaśodā actually enjoyed Their childhood pastimes. By nature's own arrangement, the childhood of the embodied living being is enjoyed by the parents. Even in the animal kingdom the parents are found to be affectionate to the cubs. Being captivated by the activities of their children, they take much care for their well-being. As for Vasudeva and Devakī, they were always very anxious for the protection of their sons, Kṛṣṇa and Balarāma. That is why Kṛṣṇa, after His appearance, was immediately transferred to another's house. Balarāma was also transferred from Devakī's womb to Rohiṇī's womb.

Vasudeva and Devakī were full of anxieties for Kṛṣṇa's and Balarāma's protection, and they could not enjoy Their childhood pastimes. Kṛṣṇa said, "Unfortunately, being ordered by Our fate, We could not be raised by Our own parents to enjoy childhood pleasures at home. My dear father and mother, a man has a debt to pay to his parents, from whom he gets this body which can bestow upon him all the benefits of material existence. According to the Vedic injunction, this human form of life enables one to perform all kinds of religious activities, fulfill all kinds of desires and acquire all kinds of wealth. And only in this human form is there every possibility that one can get liberation from material existence. This body is produced by the combined efforts of the father and mother. Every human being should be obliged to his parents and understand that he cannot repay his debt to them. If, after growing up, a son does not try to satisfy his parents by his actions or by an endowment of riches, he is surely punished after death by the superintendent of death and made to eat his own flesh. If a person is able to care for or give protection to old parents, children, the spiritual master, brāhmaṇas and other dependents, but does not do so, he is considered to be already dead, although he is supposedly breathing. My dear father and mother, you have always been very anxious for Our protection, but unfortunately We could not render any service unto you. Up to date We have simply wasted Our time; We could not serve you for reasons beyond Our control. Mother and father, please excuse Us for Our sinful action."

When the Supreme Personality of Godhead was speaking as an innocent boy in very sweet words, both Vasudeva and Devakī became captivated by parental affection and embraced Them with great pleasure. They were amazed and could not speak or answer the words of Kṛṣṇa, but simply embraced Him and Balarāma in great affection and remained silent, shedding incessant tears.

Thus consoling His father and mother, the Supreme Personality of Godhead, appearing as the beloved son of Devakī, approached His grandfather Ugrasena and announced that Ugrasena would now be the King of the Yadu kingdom. Kaṁsa had been forcibly ruling over the kingdom of Yadu, in spite of the presence of his father, whom he had arrested. But after the death of Kaṁsa, Kaṁsa's father was released and announced to be the king of the Yadu kingdom. It appears that in those days, in the western part of India, there were many small kingdoms, and they were ruled by the Yadu dynasty, Andhaka dynasty, Vṛṣṇi dynasty and Bhoja dynasty. Mahārāja Ugrasena belonged to the Bhoja dynasty; therefore Kṛṣṇa indirectly declared that the King of the Bhoja dynasty would be the emperor of the other small kingdoms. He willingly asked Mahārāja Ugrasena to rule over Them because They were his subjects. The word prajā is used both for the progeny and for the citizens, so Kṛṣṇa belonged to the prajā, both as a grandson to Mahārāja Ugrasena and as a member of the Yadu dynasty. He voluntarily accepted the rule of Mahārāja Ugrasena. He informed Ugrasena: "Being cursed by the Yayāti, the kings of the Yadu dynasty will not rise against the throne. It will be Our pleasure to serve you as your servants. Our full cooperation with you will make your position more exalted and secure so that the kings of other dynasties will not hesitate to pay their respective revenues. Protected by Us, you will be honored even by the demigods from the heavenly planets. My dear grandfather, out of fear of My late uncle Kaṁsa, all the kings belonging to the Yadu dynasty, Vṛṣṇi dynasty, Andhaka dynasty, Madhu dynasty, Daśārha dynasty and Kukura dynasty were very anxious and disturbed. Now you can pacify them all and give them assurance of security. The whole kingdom will be peaceful."

All the kings in the neighboring area had left their homes in fear of Kaṁsa and were living in distant parts of the country. Now, after the death of Kaṁsa and the reinstatement of Ugrasena as king, the neighboring kings were given all kinds of presentations and comforts. Then they returned to their respective homes. After this nice political arrangement, the citizens of Mathurā were pleased to live in Mathurā, being protected by the strong arms of Kṛṣṇa and Balarāma. On account of good government in the presence of Kṛṣṇa and Balarāma, the inhabitants of Mathurā felt complete satisfaction in the fulfillment of all their material desires and necessities, and because they saw Kṛṣṇa and Balarāma daily, eye to eye, they soon forgot all material miseries completely. As soon as they saw Kṛṣṇa and Balarāma coming out on the street, very nicely dressed and smiling and looking here and there, the citizens were immediately filled with loving ecstasies, simply by seeing the personal presence of Mukunda. Mukunda refers to one who can award liberation and transcendental bliss. Kṛṣṇa's presence acted as such a vitalizing tonic that not only the younger generation, but even the old men of Mathurā became fully invigorated with youthful energy and strength by regularly seeing Him.

Nanda Mahārāja and Yaśodā were also living in Mathurā because Kṛṣṇa and Balarāma were there, but after some time they wanted to go back to Vṛndāvana. Kṛṣṇa and Balarāma went before them and very feelingly and affectionately embraced Nanda and Yaśodā, and Kṛṣṇa began to speak as follows: "My Dear father and mother, although I was born of Vasudeva and Devakī, you have been Our real father and mother, because from Our very birth and childhood, you raised Us with great affection and love. Your affectionate love for Us was more than anyone can offer one's own children. You are actually Our father and mother, because you raised Us as your own children at a time when when We were just like orphans. For certain reasons We were rejected by Our father and mother, and you protected Us. My dear father and mother, I know you will be feeling separation by returning to Vṛndāvana and leaving Us here, but please rest assured that I shall be coming back to Vṛndāvana just after giving some satisfaction to My real father and mother, Vasudeva and Devakī, My grandfather, and other relatives and family members." Kṛṣṇa and Balarāma satisfied Nanda and Yaśodā by sweet words and by presentation of various clothing, ornaments and properly made utensils. They satisfied them, along with their friends and neighbors who had come with them from Vṛndāvana to Mathurā, as fully as possible. On account of his excessive parental affection for Balarāma and Kṛṣṇa, Nanda Mahārāja felt tears in his eyes, and he embraced Them and started with the cowherd men for Vṛndāvana.

After this, Vasudeva had his son initiated by sacred thread as the token of second birth, which is essential for the higher castes of human society. Vasudeva called for his family priest and learned brāhmaṇas, and the sacred thread ceremony of Kṛṣṇa and Balarāma was duly performed. During this ceremony, Vasudeva gave various ornaments in charity to the brāhmaṇas and endowed them with cows decorated with silken cloths and golden ornaments. Previously, during the birth of Kṛṣṇa and Balarāma, Vasudeva had wanted to give cows in charity to the brāhmaṇas, but being imprisoned by Kaṁsa, he was able to do so only within his mind. With the death of Kaṁsa the actual cows were given to the brāhmaṇas. Then Balarāma and Kṛṣṇa were duly initiated with the sacred thread ceremony, and They repeated the chanting of the Gāyatrīmantra. The Gāyatrīmantra is offered to the disciples after the sacred thread ceremony, and Balarāma and Kṛṣṇa properly discharged the duties of chanting this mantra. Anyone who executes the chanting of this mantra has to abide by certain principles and vows. Although Balarāma and Kṛṣṇa were both transcendental personalities, They strictly followed the regulative principles. Both were initiated by Their family priest Gargācārya, usually known as Gargamuni, the ācārya of the Yadu dynasty. According to Vedic culture, every respectable person has an ācārya, or spiritual master. One is not considered to be a perfectly cultured man without being initiated and trained by an ācārya. It is said, therefore, that one who has approached an ācārya is actually in perfect knowledge. Lord Kṛṣṇa and Balarāma were the Supreme Personality of Godhead, the master of all education and knowledge. There was no need for Them to accept a spiritual master or ācārya, yet for the instruction of ordinary men, They also accepted a spiritual master for advancement in spiritual knowledge.

It is customary, after being initiated in the Gāyatrīmantra, for one to live away from home for some time under the care of the ācārya in order to be trained in spiritual life. During this period one has to work under the spiritual master as an ordinary menial servant. There are many rules and regulations for a brahmacārī living under the care of an ācārya, and both Lord Kṛṣṇa and Balarāma strictly followed those regulative principles while living under the instruction of their spiritual master, Sāndīpani Muni, in his place in northern India. According to scriptural injunctions, a spiritual master should be respected and be regarded on an equal level with the Supreme Personality of Godhead. Both Kṛṣṇa and Balarāma exactly followed those principles with great devotion and underwent the regulations of brahmacarya, and thus They satisfied Their spiritual master, who instructed Them in Vedic knowledge. Being very satisfied, Sāndīpani Muni instructed Them in all the intricacies of Vedic wisdom as well as in supplementary literatures such as the Upaniṣads. Because Kṛṣṇa and Balarāma happened to be kṣatriyas, They were specifically trained in military science, politics and mathematics. In politics there are six departments of knowledge--how to make peace, how to fight, how to pacify, how to divide and rule, how to give shelter, etc. All these items were fully explained and instructed to Kṛṣṇa and Balarāma.

The ocean is the source of water in a river. The cloud is created by the evaporation of ocean water, and the same water is distributed as rain all over the surface of the earth and then returns toward the ocean in rivers. So Kṛṣṇa and Balarāma, the Supreme Personality of Godhead, are the source of all kinds of knowledge, but because They were playing like ordinary human boys, They set the example so that everyone would receive knowledge from the right source. Thus They agreed to take knowledge from a spiritual master.

After hearing only once from the teacher, Kṛṣṇa and Balarāma learned all the arts and sciences. In sixty-four days and sixty-four nights They learned all the necessary arts and sciences that are required in human society. During daytime They took lessons on a subject from the teacher, and by nightfall, after having heard from the teacher, They were expert in that department of knowledge.

First of all They learned how to sing, how to compose songs and how to recognize the different tunes; They learned the favorable and unfavorable accents and meters, how to sing different kinds of rhythms and melodies, and how to follow them by beating different kinds of drums. They learned how to dance with rhythm, melody and different songs. They learned how to write dramas, and They learned the various types of paintings, beginning from different village arts up to the highest perfectional stage. They also learned how to paint tilaka on the face and make different kinds of dots on the forehead and cheeks. Then They learned the art of painting on the floor with liquid paste of rice and flour; such paintings are very popular at auspicious ceremonies performed at household affairs or in the temple. They learned how to make a resting place with flowers and how to decorate clothing and leaves with colorful paintings. They also learned how to set different valuable jewels in ornaments. They learned the art of ringing waterpots. Waterpots are filled with water to a certain measurement so that when one beats on the pots, different tunes are produced, and when the pots are beaten together they produce a melodious sound. They also learned how to throw water in the rivers or the lakes while taking a bath among friends. They also learned how to decorate with flowers. This art of decorating can still be seen in various temples of Vṛndāvana during the summer season. It is called phulabāḍi. The dais, the throne, the walls and the ceiling are all fully decorated, and a small, aromatic fountain of flowers is fixed in the center. Because of these floral decorations, the people, fatigued from the heat of the summer season, become refreshed.

Kṛṣṇa and Balarāma learned the art of dressing hair in various styles and fixing a helmet in different positions on the head. They also learned how to perform on a theatrical stage, how to decorate dramatic actors with flower ornaments over the ear, and how to sprinkle sandalwood pulp and water to produce a nice fragrance. They also learned the art of performing magical feats. Within the magical field there is an art called bahurūpī by which a person dresses himself in such a way that when he approaches a friend he cannot be recognized. They also learned how to make beverages which are required at various times, and they studied syrups and tastes and the effects of intoxication. They learned how to manipulate thin threads for dancing puppets, and They learned how to string wires on musical instruments, such as the vīṇā, sitar and tampura, to produce melodious sound. Then They learned puzzles and how to set and solve them. They learned the art of reading books from which even a foolish student can very quickly learn to read the alphabet and comprehend writing. Then They learned how to rehearse and act out a drama. They also studied the art of solving crossword puzzles, filling up the missing space and making complete words.

They also learned how to draw pictographic literature. In some countries in the world, pictographic literature is still current. A story is represented by pictures; for instance, a man and a house are pictured to represent a man going home. Kṛṣṇa and Balarāma also learned the art of architecture--how to construct residential buildings. They learned to recognize valuable jewels by studying the luster and the quality of their colors. Then They learned the art of setting jewels with gold and silver. They also learned how to study soil to find minerals. This study of soil is now a greatly specialized science, but formerly it was common knowledge even for the ordinary man. They learned to study herbs and plants and to extract medicine from the elements. By studying the different species of plants, They learned how to crossbreed plants and get different types of fruits. They learned how to train and engage lambs and cocks in fighting for sporting purposes. They then learned how to teach parrots to speak and answer the questions of human beings.

They learned practical psychology--how to influence another's mind and thus induce another to act according to one's own desire. Sometimes this is called hypnotism. They learned how to wash hair, dye it in different colors and curl it in different ways. They learned the art of telling what is written in someone's book without actually seeing it. They learned to tell what is contained in another's fist. Sometimes children imitate this art, although not very accurately. One child keeps something within his fist and asks his friend, "Can you tell what is within?" and the friend gives some suggestion, although He actually cannot tell. But there is an art by which one can understand and actually tell what is held within the fist.

Kṛṣṇa and Balarāma learned how to speak and understand the languages of various countries. They learned not only the languages of human beings. Kṛṣṇa could also speak even with animals and birds. Evidence of this is found in Vaiṣṇava literature compiled by the Gosvāmīs. Then They learned how to make carriages and airplanes from flowers. It is said in the Ramāyāṇa that after defeating Rāvaṇa, Rāmacandra was carried from Laṅkā to Bhāratavarṣa on a plane of flowers called puṣpa-ratha. Kṛṣṇa then learned the art of foretelling events by seeing signs. In a book called Khanār vacana, the various types of signs and omens are described. If, when one is going out, one sees someone with a bucket full of water, that is a very good sign. But if one sees someone with an empty bucket, it is not a very good sign. Similarly, if one sees cow's milk along with a calf, it is a good sign. The result of understanding these signs is that one can foretell events, and Kṛṣṇa learned the science. Kṛṣṇa also learned the art of composing mātṛkā. A mātṛkā is a crossword section with three letters in a line; counting any three from any side, it will count nine. The mātṛkās are of different kinds and are for different purposes.

Kṛṣṇa learned the art of cutting valuable stones such as diamonds, and He learned the art of questioning and answering by immediately composing poetry within His mind. He learned the science of the action and reaction of physical combinations and permutations. He learned the art of a psychiatrist, who can understand the psychic movements of another person. He learned how to satisfy one's desires. Desires are very difficult to fulfill; but if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art. By this art one can also subdue sex impulses when they are aroused, as they are even in brahmacārī life. By this art one can make even an enemy his friend or transfer the direct action of a physical element to other things.

Lord Kṛṣṇa and Balarāma, the reservoir of all knowledge of arts and sciences, exhibited Their perfect understanding when They offered to serve Their teacher by awarding him anything he desired. This offering by the student to the teacher or spiritual master is called guru-dakṣiṇā. It is essential that a student satisfy the teacher in return for any learning received, either material or spiritual. When Kṛṣṇa and Balarāma offered Their service in this way, the teacher, Sāndīpani Muni, thought it wise to ask Them for something extraordinary, something which no common student could offer. He therefore consulted with his wife about what to ask from Them. They had already seen the extraordinary potencies of Kṛṣṇa and Balarāma and could understand that the two boys were the Supreme Personality of Godhead. They decided to ask for the return of their son, who had drowned in the ocean on the bank of Prabhāsakṣetra.

When Kṛṣṇa and Balarāma heard from Their teacher about the death of his son on the bank of Prabhāsakṣetra, They immediately started for the ocean on Their chariot. Reaching the beach, They asked the controlling deity of the ocean to return the son of Their teacher. The ocean deity immediately appeared before the Lord and offered Him all respectful obeisances with great humility.

Krishna orders the Deity of the Ocean to Give back the son of his teacher.

The Lord said, "Some time back you caused the drowning of the son of Our teacher. I order you to return him."

The ocean deity replied, "The boy was not actually taken by me, but was captured by a demon named Pa�cajana. This great demon generally remains deep in the water in the shape of a conchshell. The son of Your teacher might be within the belly of the demon, having been devoured by him."

On hearing this, Kṛṣṇa dove deep into the water and caught hold of the demon Pa�cajana. He killed him on the spot, but could not find the son of His teacher within his belly. Therefore He took the demon's dead body (in the shape of a conchshell) and returned to His chariot on the beach of Prabhāsakṣetra. From there He started for Saṁyamanī, the residence of Yamarāja, the superintendent of death. Accompanied by His elder brother Balarāma, who is also known as Halāyudha, Kṛṣṇa arrived there and blew on His conchshell.

Hearing the vibration, Yamarāja appeared and received Śrī Kṛṣṇa with all respectful obeisances. Yamarāja could understand who Kṛṣṇa and Balarāma were, and therefore he immediately offered his humble service to the Lord. Kṛṣṇa had appeared on the surface of the earth as an ordinary human being, but actually Kṛṣṇa and Balarāma are the Supersoul living within the heart of every living entity. They are Viṣṇu Himself, but were playing just like ordinary human boys. As Yamarāja offered his services to the Lord, Śrī Kṛṣṇa asked him to return His teacher's son, who had come to him as a result of his work. "Considering My ruling as supreme," said Kṛṣṇa, "you should immediately return the son of My teacher."

Yamarāja returned the boy to the Supreme Personality of Godhead, and Kṛṣṇa and Balarāma brought him to his father. The brothers asked if Their teacher had anything more to ask from Them, but he replied, "My dear sons, You have done enough for me. I am now completely satisfied. What further want can there be for a man who has disciples like You? My dear boys, You can go home now. These glorious acts of Yours will always be renowned all over the world. You are above all blessing, yet it is my duty to bless You. I give You the benediction that whatever You speak will remain as eternally fresh as the instruction of the Vedas. Your teachings will not only be honored within this universe or in this millennium, but in all places and ages and will remain increasingly new and important." Due to this benediction from His teacher, Lord Kṛṣṇa's Bhagavad-gītā is ever increasingly fresh and is not only renowned within this universe, but in other planets and in other universes also.

Being ordered by Their teacher, Kṛṣṇa and Balarāma immediately returned home on Their chariots. They traveled at great speeds like the wind and made sounds like the crashing of clouds. All the residents of Mathurā, who had not seen Kṛṣṇa and Balarāma for a long time, were very pleased to see Them again. They felt joyful, like a person who has regained his lost property.

Thus ends the Bhaktivedanta purport of the Forty-fourth Chapter of Kṛṣṇa, "Kṛṣṇa Recovers the Son of His Teacher."