We solemnly celebrate, dear brothers and sisters, the Nativity of the Most Holy Virgin Mary from her barren parents, pious Joachim and Anna. The Holy Church established this feast during the first centuries of the Christian Faith. The event that we celebrate—the birth of the God-Chosen maiden—brought joy to all the world, for the God-man, Jesus Christ, Who shone forth from Her, destroyed God’s curse which weighed heavily upon the transgressing and accursed human race, and brought God’s blessing upon it; having trampled down inherent death, He gave people eternal life. Thus the Holy Church explains the cause of the present joy.

The parents of the Ever-Virgin sorrowed long over their barrenness; they prayed long and fervently to the Lord that He loose this barrenness, which was considered a punishment from God for sins. They gave much alms in order to incline the mercy of the All-Merciful, endured the reproach of their countrymen, and through this sorrow and ceaseless prayer and good works, they gradually purified their spirits, and burned ever greater with love and dedication to God, thus being prepared by God’s Providence to give blessed birth to the Most Blessed Daughter, chosen out of all people to be the Mother of the Incarnate Word.

The Lord leads His chosen ones to glory by a narrow and sorrowful path; for even She, the Mother of God according to the flesh, received the prophecy of Simeon that a sword shall pierce Her soul, and She will experience heavy sorrows in her soul during Her Son’s suffering life, that the thoughts of many hearts may be revealed (Lk. 2:34–35). The path of all God’s chosen is thus sorrowful and narrow, for the world and the prince of this world—that is, the enemy of God and people, extremely presses the people of God. The Lord Himself allows them to go by the narrow way, inasmuch as He enables them to strive for God and put all their hope in Him.

But let us turn our gaze from the sorrow to the joy. What joy does the Nativity of the Mother of God bring us? Let us explain in more detail the Church hymn which explains the meaning of this feast’s joy. Through the birth of the Ever-Virgin, through Her only-begotten Son and God, cursed and outcast mankind makes peace with God Who is immeasurably offended by man’s sins, for Christ became the mediator of this peace (cf. Rom. 5:10-11). Man is freed from the curse and eternal death, made worthy of the blessing of the Heavenly Father; he is united and co-mingled with the Divine nature; he is raised to his first inheritance by this co-mingling, according to the Church hymn. Mankind, once an outcast, has been made worthy of sonship to the Heavenly Father, received the promise of the glorious resurrection and eternal life in the heavens together with the angels.

This has all been and is being wrought by the Son of God incarnate from the Most Pure Virgin from the Holy Spirit, and by the intercession of His Most Pure Mother. How honored and magnified is mankind through the Holy Virgin Mother of God, for it has been made worthy of renewal and sonship by God; She Herself was made worthy by Her immeasurable humility and exceedingly great purity and holiness to be the Mother of the God-man! She is ever the most powerful Intercessor for the Christian race before Her Son and God! She is our Hope unashamed; She turns away from us the dark cloud of God’s righteous wrath, opens to us the ancient paradise by Her powerful intercessions; She upholds the thrones of kings, and preserves them unshakeable to the ages. She has saved Russia thousands of times and continues to save her; She has made her strong, glorified her, established her, and continues to do so; She is the Surety of Sinners for salvation. To Her do Christians direct their numberless prayers, requests, and praises, doxologies and thanksgiving; She has worked and continues to work miracles without number in the Church, to the ends of the world.

Let us brightly celebrate the feast of the Nativity of the Most Pure Virgin Mary, adorning ourselves with all the Christian virtues.