Friday, December 26, 2014

We were on the Radio yesterday morning. It was an hour long show and Miriam interviewed five of us - we talked about our vocation as Dominican Nuns, our own personal vocation stories and, of course, Christmas. There is also some music, and you can hear us singing parts of the Divine Office.

Wednesday, December 24, 2014

We wish all our readers a peaceful and joyful Christmas as we remember all your intentions in prayer.

The theme of light plays a prominent part in the Advent and Christmas
liturgies. This theme of light is woven into the pages of both the Old and New
Testaments – from the first chapter of Genesis where God said ‘Let there be
light’ to the last chapter of the Apocalypse where the glory of God is the
radiant light which illumines the New Jerusalem.

We have come forth from God and we return to Him who is the Light.When calling us into being God seems to have
built into each human heart a ‘homing instinct’; a nostalgia for Himself – a
yearning which draws us.We even see
this attraction to the light in nature – tiny shoots will push their way
through all kinds of rubble and even solid tarmac, attracted by the light.Plants will turn towards the light and some
flowers will open to light but remain closed in darkness.

In the Old Testament light is very often associated with God’s glory,
His Presence, His face.There is a
yearning to see God’s face: “let me see your face” - “when can I enter and see
the face of God” - “let your face shine on us and we will be safe.”We get the image of a luminous face – a
glorious face which lights up everything – the Light of life.

Moses was told that he cannot see God’s face for no human being can see Him
and survive.However, tonight we
celebrate the breaking into our time of God’s light – the revelation of God’s Face
in the form of a helpless baby who will grow and develop according to the laws
of nature and will manifest the Face of God’s love to all who are open and
ready to recognise and receive Him.Tonight is fulfilled the prophecy of Isaiah: “the people who walked in
darkness have seen a great light.” The Word, who was in the world that had come
into being through him, although the world did not recognise him, now enters
this world in a new way.Yet he comes in
such a gentle and ordinary fashion that He is recognisable only to the eyes of
faith - not all are open to receive the light but prefer the darkness.St
John tells us:

“He came to his own

and his own people did not accept him.

but to those who did accepthim

he gave power to become children of God.”(Jn 1: 11 - 12).

We celebrate tonight the great mystery of the Word taking flesh and
living among us – apart from his transfiguration, He will remain hidden in an
ordinary Man and will identify himself with every man and woman – “whatever you
do, or not do, to the least of these brothers and sisters of mine you do, or
not do to me.”As he was dependent on
Mary and Joseph when he first came – so now he makes himself dependent on us,
his disciples - frail human beings that we are – to be His Presence in our
world.He needs our hearts to radiate
his light and love, first of all to those with whom we live and then to all
with whom we come in contact – what a great mystery and one of which we all too
often are unaware.As St Paul describes it well when he says “all
of us with unveiled faces, like mirrors reflecting the glory of the Lord, are
being transformed into the image that we reflect in brighter and brighter glory.
(2Cor 3:18).

And so as we once again celebrate the birth of our Saviour at Bethlehem we ask Mary to
help us believe as she did – may she teach us to recognise the radiant Face of
her Son hidden in the ordinary and in every person we meet.

“It is Your Face O Lord that we seek - Let your face, shine on us and we shall be safe."

Today we have come to
the 7th and final ‘O’ Antiphon – the climax of them all.

“O Emmanuel, King and Lawgiver, desire of the nations; Saviour of all peoples: come and set us free, Lord our God.”

Or

“O Emmanuel, You are our King and Judge; the
One whom the peoples await and their Saviour.O come, save us, Lord, our God,”

In it, the Messiah is
addressed in person and is asked to remain with us as Emmanuel.

This – the last – is appointed for the day before Christmas Eve, when we are
about to celebrate the coming of God to earth in human flesh.

Since this is the last
and climax of the antiphons, “O Emmanuel” repeats phrases and ideas which have
occurred previously, in particular ‘King’ and ‘Lawgiver’.These two words are significant as they
indicate the great difference between us and God; the vast gap between Creator
and creature; Ruler and ruled.‘Lawgiver’ occurs in the other antiphon with a Hebrew title, “O Adonai”,
which means Lord and is also a reverent way of indicating, without uttering,
the Divine Name.

The word ‘Emmanuel’
occurs only three times in the Bible: in Is 7:14; 8:8;
and Mt 1:23, but the
idea it expresses is found in practically every book.“The Lord is with you” … “The Lord will be with
you” … The basic meaning of ‘God with us’ is that God acts on our behalf.In Jdg, “The Lord is with you, mighty man of
valour … I will be with you and you will smite the Midianites as one” (6:12,
16).

The initials of each
antiphon in the Latin – in reverse – create the words ‘ERO CRAS’ meaning
‘To-morrow I shall be there’ – which is seen as the answer of
Christ to the petitions in the other six antiphons.

“You are the one whom
the people await.”Our time of waiting
is nearly over – as Kipling said long ago, ‘waiting and not being tired of
waiting.”For 4,000 years the Jewish
people waited and waited and longed for a Saviour to come and free them form
slavery and to save them.And the angel
said, “You shall call Him Jesus, for He shall save His people from their sins.”

Emmanuel, God with us in the fully human Person of Jesus Christ, born on this
earth of Mary in a certain place, at a certain time.It beggars belief that God should empty
Himself of His Godhead and become one of us, a tiny baby, lying in a
manger.“What a wonderful exchange.”‘What great nation is there, that has its
gods so near, as the Lord our God is to us, whenever we call Him?” (Dt 4:7).It is for us that Christ is born – we
will hear at Midnight Mass, the prophecy of Isaiah: ‘A child is born for us, a
Son given to us.’ (First Reading)

The ideas in the now
famous Christmas Carol, “Oh! Holy Night”, written 1847 by Placide Cappeau, have
always appealed to me –

‘The King of kings lay thus in lowly manger,

In all our trials, born to be our friend.

He knows our need, He guardeth us from danger
…’

St Matthew quotes the
‘Emmanuel’ text (cf1:23) in the first chapter of ‘his’ gospel and he concludes
with the promise of Christ on appearing to His disciples after His
resurrection, ‘Lo, I am with you always, to the close of the age’ (28:20).He is with us every day in the Holy
Eucharist; He is with us deep in our hearts; He is with us, gathered together
in His Name.What gratitude can we show?

In
this sixth ‘O’ Antiphon the Incarnate Word is given the title of ‘King’, a
title which appears very much in the psalms – for example psalm five:

‘To my words give ear O Lord,

give heed to my groaning.

Attend to the sound of my
cries,

my King and my God.”

And our
entrance Antiphon at Mass this morning from psalm 23 read:

“O gates lift high your heads;
grow higher, ancient doors.

Let him enter, the King of glory.”

Although he was the King desired by all the people of
the Old Testament, and those of the New
Testament, we too have within us this same desire, this need, this longing to
meetGod, to see Him face to face:

“ It is your
face O Lord that I seek, hide not your face” ( Psalm 26)

St. Irenaeus’ famous saying :

“ The glory of God is man fully alive and the glory of
man is the vision of God “ – the second part of this sentence – the glory of
man is the vision of God - is usually neglected and certainly has not been
given worthy attention for we long and thirst for the vision of God. Perhaps it
is only poetry, the poetry of the psalms that can express this desire adequately:

“ O God you are my God, for
you I long.

For you my soul is thirsting.

my body pines for you,

like a dry weary land without water.” ( Psalm
62)

Ronald Rolheiser in his book; “The Restless Heart”
states that our nature is such that we have within ourselves an unquenchable
thirst for God. The human heart, regardless of its time and place in history,
regardless of the success or failures it meets, or of the amount of human
affection or rejection it experiences, still yearns and pines always to see the
face of God, for God has made us in such a way that there is within each of us
a certain space, call it an emptiness, a capacity which only God Himself can
fill. Sadly, some people, not realising this, try to fill this painful
emptiness by using drugs, alcohol,power, money etc.

But it is as St. Augustine says: “Our
hearts are restless until they rest in You.”- till they rest in God.

All of us are here because we have come to realise
that only God can fill our emptiness and so we come into His Presence here,
worshipping Him in private prayer, Adoration and in the public prayer of the
church,- the celebration of the Eucharist and the Liturgy of the Hours.

Our monastic vocation is a continual search for God but just when we think we have found him
he eludes us, as in the Song of Songs,
and we must continue to seek him in a different way. It is t the love of God
that compels us to seek deeper and deeper union with Him and with one another
as we pray that all humankind, every person on earth, will be touched by the
healing love of Christ and be saved. So, we too, all of us can claim to be part
of all the people, referred to in today’s ‘O’ Antiphon, who desire the coming
of our King, who is also our Saviour and Healer – come and save us whom you
made from clay.

The second theme I see in this Antiphon concerns ecumenism as the second line reads:

Just recently I finished reading a book entitled: “Blessed
Gabriella of Unity. She was a Trappistine nun, born in Sardinia in 1914, who entered
the Monastery of Grottaferrata, Italy,
in 1935, when she was 21 years old. Following a lecture on ecumenism by Abbé
Paul Couturier, a French Ecumenist, her monastery began to support the week of
Prayer for Christian Unity and put its spiritual weight behind the ecumenical
movement. Soon after this, Sister Gabriella confided to her superiors that she
wanted to offer her life for the unity of the Church as she had come to
understand the need for prayers and spiritual sacrifices for the unity of
Christians. She was given permission by her superiors. Early in 1938 she was
diagnosed with tuberculosis and died about a year later on April 23rd
1939, at the age of 25.

Pope St. John Paul II canonized her on the 25th
January 1983, at the end of Church Unity Week- and fittingly so- and made the following reference to her in his
encyclical letter, Ut Unum Sint,( That
they be one), on commitment to
ecumenism, under the heading of : The Primacy of Prayer:

“ Sr. Maria Gabriella, called by her vocation to be
apart from the world, devoted her life to meditation and prayer centered on
Chapter17 of St. John’s Gospel, and offered her life for Christian Unity. This
is truly the cornerstone of all prayer: the total and unconditional offering of
one’s life to the Father, through the Son, in the Holy Spirit.”

Pope John Paul II goes on to say that: “ A change of
heart and holiness of life, along with public and private prayer for the unity
of Christians, should be regarded as the soul of the whole ecumenical movement,
and can rightly be called ‘spiritual ecumenism’.

This touches deeply on our own lives as contemplatives
and on those who join us so regularly and faithfully for public prayer in the Eucharist
and Liturgy of the Hours and also for private prayer and Adoration of the
Exposed Blessed Sacrament – as prayer is considered the soul of the Ecumenical
Movement and a very good example of this is our Benedictine Brothers in
Rostrevor – living a deep contemplative life.

Jesus is truly the cornerstonewhich makes all one for
weaddress all our prayer to the
Father,through through Our Lord Jesus Christ, his Son,
in the unity of the HolySpirit, one God
for ever and ever. Amen.

In today’s antiphon we contemplate
Jesus as the Rising Sun, the eternal light that enlightens us. This is
something of a preview; an expression of the divine glory and beauty of the one
who is to come, a glimpse of truths that are expanded upon and expressed more
deeply and richly in the Mass readings for Christmas Day, particularly in the
powerful imagery of the Prologue to John’s Gospel .

Is 52:7 “How beautiful on the mountains are the feet of one
who brings good news.”

Jn 1 “the light of men, a light that shines in the dark …
the true light that enlightens all men … we saw his glory”

This light, beauty and glory is not
that of a impersonal, distant, ‘divine absolute’ but of a loving and caring
Lord who comes to help and enlighten us, to bring us to share in his life “God
is light” (1Jn 1:5).

Christ comes to enlighten us. This is
why prayer and contemplation are so important for study and preaching, hence a
motto of our Order is: “to contemplate and give others the fruits of our
contemplation.” Christ, who is our light, enlightens our minds and guides us to
a correct understanding of the truths of the faith; as he said to Peter “flesh and blood has not revealed this to you, but
my Father who is in heaven” (Mt
16:17). This understanding comes when we “walk in the light” (1Jn 1:7) and that is not always
easy:

(Jn
3:19) And this is the judgment, that the light has come into the
world, and men loved darkness rather than light, because their deeds were evil.

But we need not despair. As this Antiphon makes clear, I don’t
need to laboriously climb to the light of God’s presence by my own efforts –
the Son comes and brings his healing and cleansing light into the dark places
and sinful deeds of my life. All that I need to do is to welcome Him and be
willing to live in the light of his presence. Of course, this influx of light
can be painful (think of the pain in you eyes when you go suddenly from a dark
room into bright sunlight), nor do we like seeing our selfishness and
sinfulness, and so we often prefer to hide from the light (from God’s loving
approach) and continue as we are.

I pray that in this
last few days before Christmas may we each have the courage to welcome Christ’s
light into our lives, to see ourselves as he sees us and be willing to make
whatever changes he is asking of us.

Reflecting on this fourth ‘O Antiphon’ in the light of
the Gospel of today from St. Luke, Chapter one, our heartsare drawn to concentrate on the Presence of God in our lives, Emmanuel –
God iswith us.Earlier on in this first chapter, we are
told –the angel Gabriel appeared to Zachary in the Temple and introduced himself in these words:‘my name is Gabriel and I stand in the presence
ofGod’ – no wonder the
angel Gabriel needed to re-assure Zachary‘do not be afraid’!When
Gabriel, who stands in the presence of
God, appeared to Mary six months later, St. Luke emphasises intoher presence the angel came. Bending low in reverence before her,
the angel announced the news of the Incarnation- Jesus our Saviour, the Key of David, was to be born of her. This most
precious scene which St. Luke writes of has been exquisitely portrayed by our
well loved brother, Blessed Fra Angelico, O.P. and is worthy of a life-long
depth of prayerful contemplation - the angel Gabriel who stands in the presence of God, now bending low in the
presence of Mary, as he brings her the news of the Incarnation.

As we pray in our O Antiphon – ‘O Key of
David, come and close the path to misery’, or as another translation expresses
it, ‘come and lead the captive free from prison, free those who sit in darkness
and in the shadow of death’ – we reflect that a key both opens and closes a
locked door – what is it that keeps our hearts and lives imprisoned and locked
up – what door needs to be unlocked to free us to live peacefully and
trustfully in the Presence of God in
the midst of all the daily upsets that can occur, and all the noise and turmoil
of today’s world?Very often, it is FEAR
in one of its many forms, that keeps our hearts and indeed, our whole being
tightly locked up – it can be some form of insecurity and a lack of confidence
in ourselves, some deep hurt from the past that we hold on to that imprisons us,
or some deep inner pain from a past experience such as bullying by another, it
can be envy or selfishness, or pride, the list is endless

In praying this Antiphon with
total trust, we are calling on Christ, the Key of David, to help us become preoccupied with him and thus win the
victory over whatever it is that imprisons us and keeps us tightly locked up,
because as the Prophet told us long ago:–
‘the Virgin is with Child and he will be called Emmanuel – a name which means God
is with us’!

‘O Key of David we thank you for
the wonder of our being and the miracle of your presence in us(cf.Ps.137), unlock
the door that keeps us bound – make safe the way that leads on high and close
the path to misery, open wide our heavenly home’Amen.

Friday, December 19, 2014

A reflection given by one of our sisters on today's Magnificat Antiphon, which invokes Christ as Root of Jesse. (If you prefer to listen, click the 'play' button in the box below).

The shrub that was damaged

“O Root of Jesse, who stands as a sign among the peoples, before whom kings shall shut their mouths, to whom the nations shall make supplication, come to deliver us and delay not”

When reflecting on this evening’s ‘O Antiphon’ the image which came to mind was a shrub in our garden which was completely burned up in the severe frost and snow four years ago – nothing was left but dry wood. However, Jos, our wise gardener decided not to dig it up – he just cut it back to ground level, leaving the root intact. Ever since, it has fascinated me to watch it grow and come back to life again. Several months passed before tiny shoots began to sprout – for over a year I wondered if it would just remain a stump with a few twigs on it – but NO! now four years later it is a large healthy shrub adorning the garden and gaining height and width with each passing year.

Our antiphon addresses the ‘Root of Jesse’ which stands as a sign for the nations. Jesse, as we know, was the father of King David from whose line the Messiah, Jesus our Saviour, sprang. David desired to build a house for his Lord but he was reminded that it was God who would build him a house – the True Temple, the Body of Christ and by extension the Church – where God dwells with us and in us and we live in Him. But before that could happen David’s descendents throughout history would be repeatedly cut down to the roots so that true integrity and righteousness would blossom forth. No matter how low the people fell God always held out hope that a ‘shoot would spring from the stock of Jesse and on him would rest the Spirit of the Lord.

After the Exile they were once again reminded:

“the Root of Jesse, standing as a signal for the peoples,
will be sought out by the nations and its home will be glorious” (Is 11:10).

Jesus springs from the Root of Jesse and exclaims: “I am the vine, you are the branches” (Jn 15:1). – another image of life being sustained by the sap from the root - to the extent that we are attached to Him, the true Vine, we bear fruit. However, as we all know from experience, in the life of the Church and of each individual person the Divine Vinedresser needs to prune us and often cut us down to the very ground – not to destroy us but so that new shoots can spring forth; for the Divine Sap which we received at Baptism continues to flow through us and therefore we need never lose hope when the fruit is slow to appear – as was the case with the shrub in the garden.

Again it took centuries of pruning and caring before the Messiah sprang from the Root of Jesse.
As God waited a thousand years from David to find a heart as open, humble and empty as Mary who said “I am the handmaid of the Lord”, so He can wait a life time for us to truly open our hearts to welcome him in such a way that we can be wholly His. Therefore we must never lose hope for ourselves or others and must always strive to inspire that hope in those who have lost all hope in God and in themselves.

As we prepare for the coming of our Saviour this Christmas we cry out to Him with the whole Church:

“O Root of Jesse, who stands as a sign among the peoples, before whom kings shall shut their mouths, to whom the nations shall make supplication, come to deliver us and delay not”

Thursday, December 18, 2014

Here is the text of a reflection given by one of our sisters on today's Magnificat Antiphon, which invokes Christ as Adonai and Leader.(If you prefer to listen, click the 'play' button in the box below).

In early December 2006, in the United States, one family got lost and were stranded in the snow in a remote mountain area. The father and the mother of the family tried to do everything to survive and protect their 3 year old and 7 months daughters for a week without food and under extremely cold conditions. They even burnt their tyres to send the signal and warm them up, and had to honk the horn at night to chase off the black bears. After 7 days, the father finally decided to leave the car in order to find help for the family. Two days later, the mother and 2 children were found by a helicopter and rescued, but the father was found dead. However, this tragic story didn’t end there. When the recue team traced his footsteps while they were searching for him, they found out the heroic effort of this father who tried to get help for his family. He walked about 26 km in total, during 2 or 3 days in the rough, slippery, rugged, and steep mountain ravine, and dense forest areas. Even, the rescuers were amazed by how far he walked in the treacherous wilderness and under the severely difficult circumstances, and broke down in tears. He had not eaten properly for 7 days even before his departure, and it was very cold, and he was not equipped to walk the mountain areas, he was wearing his tennis shoes. They also found out that he even swam to get to the other side of the ravine at one point. They described his trek as a “superhuman” effort to save his family. I guess that his love for his family made it possible for him to go that far. Luckily, because of the last ping of the cell phone, the rescuers were able to narrow down the location of the car. But, I remember one report saying that the pilot of the helicopter found the human footsteps in the remote snowy area and he followed them back to the car and found the family. It was the father’s footsteps who had walked a long way which guided the helicopter to the rest of the family in the car.
This poignant story has been imprinted in my memory and heart since then because it made me reflect on many aspects of human life. It reminds me of how far love can make a person go much further, beyond our imagination, and especially the story reminds me of how far our God has been walking to reach us through salvation history. This human father’s effort to save his family made me have a glimpse of our God’s sublime love for us and His unceasing effort to save us. Incarnation – how far our God has walked… The Creator is willing to be bound by time and space and human condition, in order to save the creatures! Today’s O Antiphon manifests that our God fulfils His promise completely through the Word made flesh.

“O Adoni and leader of Israel, you appeared to Moses in a burning bush, and you gave him the Law on Sinai. O Come and save us with your mighty power. Come, and redeem us with outstretched arms. Maranatha Come, Lord Jesus come.”

Moses went up Mount Sinai to meet God, but God comes down to us now. And God completes his name, too, as Pope Emeritus Benedict XVI said in one of his book,

“The God, who is, is the saving God, now present. The revelation of God’s name, which begins in the burning bush, comes to completion in Jesus.”

God spoke in the burning bush, but now he shows His face through His Son. Even the laws are complete. The new law is visibly shown by the Incarnate Word, and is carved on our heart, not on stone. What is our new commandment? It is no longer that we love our neighbour as ourselves, but we have to love each other as Jesus has loved us. What a challenging and noble commandment we have to fulfil! Finally, Jesus redeems us with His stretched arms on the Cross. His power is in His mercy and goodness.
Although the theologians have talked and debated about the reasons and motives of the Incarnation, nobody knows why he chose this way in order to save us. Only God knows. However, I am sure of this. In order to save us, He chose the surest way to respect our free will and share his divine life on earth. He chose the best way to be with us in the mist of our darkness and suffering and to make an assurance of his presence for us.
The following Korean poem shares this thought in a certain degree. The following Korean
poem by Lee, shares this thought on a human’s fundamental longing in the middle
of suffering, in a certain degree, even though it was not written in a
religious context.

“To someone who is
exposed to rain, a person who can walk with him is needed more than an
umbrella. To someone who is crying, a heart upon which one can lean and cry is
needed more than a handkerchief.I
realized this after I have met you."

We know that Jesus is that person. He is coming. We are going to hear his heart beat while we lean upon his heart. But, at least now, let us give him our humble, joyful and welcoming hearts. Let Our Blessed Mother lay Baby Jesus in our hearts as his cradle, giving him a place to rest after a long walk down to us since He will continue to walk with us in a long journey to the end.
As psalmists say:

“Blessed are the people who know the festal shout, who walk, O Lord, in the light of thy countenance” ,

We too say in profoundly joyful praise,

“O Lord, our feast with you began, and we too walk towards the light of your face.”

Here is the text of a reflection given by one of our sisters on today's Magnificat Antiphon, which invokes Christ as Wisdom (Sapientia).(If you prefer to listen, click the 'play' button in the box below).

This evening we sing at Vespers the first of the seven ‘O’ Antiphons –
“O Wisdom!”With these antiphons we
reach the climax of the Advent Liturgy.To quote from the ‘Catechism of the Catholic Church’ (CCC): “When the
Church celebrates the liturgy of Advent each year, she makes present this
ancient expectancy of the Messiah, for in sharing in the long preparation for
the Saviour’s first coming, the faithful renew their ardent desire for His
second coming.” (CCC 524)

Our first “O” antiphon
translates from the Latin:

‘O Wisdom, coming forth from the mouth of the
Most High,

reaching from end to end, mightily and sweetly
ordering all things:

Come and teach us the way of prudence.’

In this antiphon we call on Eternal Wisdom, which is personified in the Logos,
the eternal Word of the Father, through Whom the world was made and in the
fullness of time took flesh in the womb of the Virgin Mary, by the power of the
Holy Spirit. “Reaching from end to end of the universe, mightily and sweetly
ordering all things.”Here we see
the Wisdom of God in His providential care of our world.God cares for all from the least things to
the greatest.I’m sure each of us here
can see the hand of Divine Providence in their lives, as it says in the Book of
Deuteronomy, “The LORD carried you as a man carries his child, all
along the road you travelled” (Dt
1:31b).Often it is in the
small events of daily living that we see and are touched by the loving hand of
Providence – some matter inadvertently overlooked is providentially taken care
of; or maybe a couple of events coincide and it is too late to intervene, then
unexpectedly one of the parties cancels the appointment or another is delayed
in traffic or the like, so all can be easily taken care of.This reminds us of what Jesus Himself says in
the Gospel: “Are not two sparrows sold for a penny and not one falls to the
ground without your Father knowing it.As for you, the hairs of your head are all numbered.So do not be afraid: you are worth more than
hundreds of sparrows” (cf. Mt
10:29-31).The marvellous
doctrine of Divine Providence gives us the greatest confidence in our heavenly
Father’s care of us.But what shall we
say of the great evil and violence that has existed in the world since the
first parents?… and which we have been
witnessing in recent months?Today’s
news brings another horrific story of suffering of the innocent in the violence
and massacres in Pakistan.To try to say something, to quote St Augustine,

“For the
Almighty God, who, ... has supreme power over all things, being Himself
supremely good, would never permit the existence of anything evil among His
works, if He were not so omnipotent and good that He can bring good even out of
evil.”[2]

The death and
Resurrection of Jesus has demonstrated powerfully the victory of God over evil
– the greatest and worst – so we can trust God, Who ‘… in everything ..
works for good for those who love him …” (Rom 8:28).

It is in Jesus the
Babe of Bethlehem that we see God’s surpassing Wisdom and Providence.He is eternal Wisdom come among us as one of us to redeem and save
us.So in our antiphon we cry out, “Come
and teach us the way of prudence.”Some
of us might consider that a very prosaic request to make of Eternal
Wisdom.The virtue of prudence sometimes
has negative overtones in peoples’ minds.The Catechism seems to have anticipated that for it says,
“Prudence is not to be confused with timidity or fear, nor with duplicity of
dissimulation” (CCC 1806).It says,
‘Prudence disposes the practical reason to discern in every circumstance our
true good and to choose the right means of achieving it” (CCC 1835).I think it could be summed up in the Prayer
after Communion that occurs frequently during Advent, which prays that, “we
judge wisely the things of earth and love the things of heaven.”

Sunday, November 30, 2014

Ourparish priest and a large crowd of local religious and laity joined us this evening for an Hour's prayer before sung Vespers - we are happy to share with our readers the opening reflection.

As we gather on this first Sunday
of Advent and begin this special Year for Consecrated Life, let us pause for a
moment to become aware of the One in Whose Presence we are – the One who has
called us by name and Who continues to call day by day.Let us remember that we are united with a
countless number of brothers and sisters throughout the Church in every
part of the world who are also reflecting on and celebrating the same realities
as we are – we remember those women and men who live the consecrated life in
its various forms and in different cultures.We remember in particular those who are being persecuted for their faith
and who cannot celebrate in public – those who are feeling forgotten and losing
hope.

In his letter for this Year of Consecrated Life,
published yesterday, Pope Francis set before us three aims:

1.look to the past with gratitude

2.live the present with passion

3.embrace the future with hope

First and foremost, consecrated life is God’s gift to
His Church for which we must give thanks.St John Paul II described consecrated life as a “radical gift of self
for love of the Lord Jesus and of the whole human family.” (cf VC 3).But our gift of ourselves is only a response
to the gift of the One who has first loved us, the light of whose face has
shone on us and chose us to be His instruments. It is a great mystery that our
infinite God should look upon His weak human creatures and invite us to be part
of His plan for the salvation of the world – not because we are better than
others – in fact God seems to delight in choosing the weakest and frailest, so
that we are left in do doubt that it is all His work - His gift.While we are only the clay in the hand of the
Divine Potter, yet He has chosen to need our hearts - my heart and yours - to
do His praying and His loving.In His
plan He uses A to bring about His purpose for B.During this time together this evening let us
give thanks for this gift of Consecrated Life in the Church down through the
centuries – remembering all those who have gone before us – many of whom lived
and worked in difficult circumstances – our own founders and foundresses and a
countless host of men and women who remained faithful and have passed on the
gift to us.

As I was preparing this reflection a
verse of psalm 43 jumped out of the page – I quote:

No
sword of their own won the land

No arm
of their own brought them victory.

It was
your right hand, your arm

And the light of your face, for You loved them.

No doubt it was the ‘light of His face’ and the
experience of His love which attracted our forbearers and gave them the
strength to spend themselves totally for the Lord and his people, especially
for the most vulnerable.Let us believe
that the light of that same Face is shining on us to enable us to “live the
present with passion.”

I quote Pope Francis’ letter:

“The apostolic effectiveness of
consecrated life does not depend on the efficiency of its methods but rather on
the eloquence of our lives, lives which radiate the joy and beauty of living
the Gospel and following Christ to the full.”But for this to become a reality, Jesus must be our first love, as we
promised when we made our profession.“Only
if He is, will we be empowered to love, in truth and mercy, every person who
crosses our path…. We are called to know and show that God is able to fill our
hearts to the brim with happiness. The consecrated life will not flourish as a
result of brilliant vocation programs, but because the young people we meet,
find us attractive, because they see us as men and women who are happy!”

This year is a time for us to tune into our own
vocation story- to experience again
that irresistible attraction, that
persistent whisper, that divine spark which burned in our hearts and urged us
on to say our ‘yes’.It is a time to ask
forgiveness for our infidelity and allow ourselves to be bathed in the light of
His Face – that merciful Face which heals and renews us. To quote St Paul may all of us, with unveiled faces,
like mirrors reflecting the glory of the Lord, be transformed into the image
that we reflect, in brighter and brighter glory through the working of the Lord
who is the Spirit.” (cf 2Cor 3:18).

As we look to the future with confidence let us take
heart from the Mass Readings which the Church provides us today the first
Sunday of Advent Yr B, reminding us that God is the great Potter – we are only the
clay but He can work wonders with us if only we let go and leave
ourselves in His Hand.With Isaiah and
the Psalmist we ask that He would come and be with us, let His face shine on us
– while trusting in Paul’s promise that we will not be without any of the gifts
of the Spirit while we are waiting for our Lord Jesus Christ to be
revealed. (cf 1Cor)

Therefore we turn to you, Jesus, here present on the
altar and ask you to let your Face shine on us that we may be transformed into
true images of Yourself, so that with you we may “wake up the world” and set it
on fire with your love.May this year be
one of deep conversion and renewal for all of us and may we so live the Gospel
values that others will be drawn to leave all to follow you.

We thank you for the friendship and support of so many
lay people, family, friends and benefactors – may they always know the joy and
peace of your Presence in their lives and we pray for your special protection
for them and their families.

Friday, November 28, 2014

Pope Francis has announced that the coming year will be dedicated to Consecrated Life - beginning on the 30th November 2014 (First Sunday of Advent) and continuing until the 2nd February 2015. This year will be an opportunity to gratefully remember the contribution of Consecrated Life down through the centuries and provide us with hope as we look to the future. It will be a time of conversion and renewal for those of us who are living the consecrated life as well as an opportunity to proclaim the beauty and joy of belonging totally to the Lord and His Church. We pray that many young women and men may feel the irresistible attraction of the Lord and have the courage to say 'yes' to His invitation to follow Him.

To mark the launch of this Year of Consecrated Life many local religious as well as laity will join our community for a special Hour of Eucharistic Adoration followed by sung Vespers on Sunday 30th November - First Sunday of Advent at 5.30 p.m.ALL ARE WELCOME

We ask to be excused for our silence over recent months - we have had quite a lot of illness in our community with the result that we did not reach on attending to this blog. Now with Advent approaching we hope to do our best to keep up to date.

Wednesday, November 26, 2014

My Lord God, this week as I
pondered over your Word from this week's Mass readings, I often wondered why
you care for us as you do.

In fact I used to wonder why my father - a very sensible man -ever bothered to rear sheep at all,troublesome creatures that they are - headstrong
and so stupid they would break your heart.

And yet My Lord, YOU keep us in view and we
indeeddid break your heart, piercing it
through with a lance until blood and water poured out, and I know You would do
it again for even one of your children in trouble.

You are truly our Shepherd King; deeper
than all else is your Fatherly care for each one individually. I can't even
imagine how you do keep each one of us, your so wayward children, within the beam
of those gentle and merciful eyes of yours, and yet ‘twas yourself who told us
that the very hairs of our head are numbered---not by angels but by
yourself - and that we matter more to you than many sparrows.

Long ago, you spoke to us through your
prophet telling us "I myself will show my sheep where to rest, I shall
bring back the stray, bandage the wounded and make the weak strong” and allow
me to remind you that there are manymany of your children suffering for the sake of your Name these times.

And Your Majesty, if I may make so bold as
to ask You one more question, why, oh why, why do you really love and care for
us so much ?

Perhaps the poet Francis Thompson caught a
glimpse of this mystery when he wrote his beautiful poem "The Hound of
Heaven.” I quote,

"Alack, thou knowest not how little
worthy of any love thou art!

Whom wilt thou find to love ignoble thee
save Me, save only Me.

All which I took from thee I did but take,
not for thy harms, but just that thou might'st seek it in my arms.

all which thy child's mistake fancies as
lost, I have stored for thee at home,

Rise clasp my hand and come.

Halts by me that footfall, Is my gloom,
after all, shade of His hand, outstretched caressingly?

Friday, October 24, 2014

Dear Friends,
The time is passing very busily, so though we are not doing too well at
keeping up-to-date with saying 'hello', we are still here and
remembering everyone - all of our friends in our prayers. You are not
forgotten and certainly not alone!

We have another day planned
with our Franciscan Sisters of the Renewal for the 1st of November, as
we did way back in March - for any young women
who might be interested in learning a little more about who we and they
(the CFRs) are. We answer all kinds of questions, and you get to spend
time in prayer and adoration with Jesus; the day being the Feast of All
Saints, will begin with Holy Mass - celebrated by one of our brothers -
Fr Ronan Cusack, an excellent and fearless preacher - full of the joy of
the Truth - a true and faithful Dominican.

Do come get in touch
if you think it might be a day for you (email: siena3@eircom.net); tell people you know who might
find it helpful; we look forward to seeing everyone who comes; if the
last day is anything to go by, it will be one to remember and be
grateful for - full of grace!

Thursday, October 2, 2014

If you are between the ages of 20 and 40, are
discerning the Lord's call in your life and would like to know more about our
Dominican contemplative way of life you will be welcome. During the weekend
there will be the opportunity to share in our sung liturgy and Eucharistic
Adoration; time for prayer and reflection.

You will also have the chance to meet with young
members of our community, who, after a process of discernment, have committed
themselves to this way of life and hear their stories.

In the event that the above dates are not convenient
and you would like to avail of such an opportunity it is always possible to
arrange for a visit or stay in our guest room or retreat house.

For further information, please get in touch with Sr Niamh op at the
addresses given above.

Vocation Weekends

Whom do you seek?

We seek God, Who alone gives meaning to our lives. Communion with Christ and with one another in love, through a life of prayer centred on Jesus, the Word of God and on the Eucharist, is the focus of our community life.

Single young women attracted to this way of life are welcome to contact us and we will arrange for a visit or some days in our retreat house - either at weekend or during the week. If a few are interested at same time, and if agreeable to all, we can also arrange for a group to spend a few days together.