Gandhi, then, is not a marker of a clear political stance but a "strategically deployed" (6) idea that allows authors to consider the relationship of the universal to the particular, the national to the outcaste, the middle class to the peasant, and the Hindu to the Muslim.

Through the Promethean prism, we also locate Sundiata in Sundiata (NIANE, 2006) of the second mimetic mode, in the African literary tradition, where he is a superman, but not a god and is a supernaturally aided man-leader who, in refusing to be assimilated to the power ruling his own town, chooses to be an outcaste and a rebel like Prometheus and the Judaeo-Christian Moses.

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