Quotes  Death is not the greatest loss in life. The greatest loss is what dies inside us while we live. –Norman Cousins  The idea is to die young as.

Similar presentations

Presentation on theme: "Quotes  Death is not the greatest loss in life. The greatest loss is what dies inside us while we live. –Norman Cousins  The idea is to die young as."— Presentation transcript:

1

2
Quotes  Death is not the greatest loss in life. The greatest loss is what dies inside us while we live. –Norman Cousins  The idea is to die young as late as possible. – Ashley Montague

3

4
Death takes many forms and occurs throughout the lifespan.

5
Definitions of Dying  Clinical Death  Brain Death  Social Death  Psychic Death

6
Clinical Death  Having one’s heart and breathing cease spontaneously and there are no reflexes.  Loss of consciousness  Irregular gasping  Brain activity stopped for few seconds  All tissues and organs accumulate ischemic injury (due to restricted blood supply; O 2 )  Results in cardiac arrest  Followed by brain/biological death.  If a person’s heartbeat has stopped but is restored through cardiopulmonary resuscitation (CPR), then a person who has technically died can be revived.

7
Brain Death  Accepted by physicians as criteria for death.  Definition: All electrical activity in the brain, as determined by an electroencephalogram (EEG), has ceased for a specified period of time

9
Social Death  Occurs when a person is abandoned by or isolated from others  Often is expected to dies is talked about as if he or she were not present  Critically ill adults and older people who are severely impaired, social death reflects the fact that their lives are seen finished even though they quite alive by other criteria

10
Psychic Death  Individuals accept their fate and regress, a very severe and personal form of withdrawal  The sense of being dead:  Giving up fighting for life  Rejecting life

11
 One might distinguish between sociological/ social death (people withdrawn from the dying), psychic death (the patient acquiesces), clinical death (the brain ceases to function) and physiological death (the body dies).

12
PERSONAL MEANINGS OF DEATH  Death as loss  Death as punishment and release  Death as transition  Death and the use of time

13
DEATH AS LOSS  As Kalish (1976, 1985) has observed, death may men losses of several kinds to different people  Loss of ability to have experiences  Loss of ability to predict subsequent events  Loss of our bodies

14
DEATH AS LOSS  Loss of ability to care for people who are dependent on us  Loss of a loving relationship with our family  Loss of opportunity to complete treasured plans and projects  Loss of being in a relatively painless state

15
DEATH AS PUNISHMENT AND RELEASE  Punishment for one’s sin  This is presumably linked to one’s belief about an afterlife  Reynolds and Kalish (1976) found that while older people generally equated moral goodness with a longer life span, a majority those surveyed saw, particularly accidental death as retribution rather then seeing a long life as a reward

16
DEATH AS TRANSITION  The person sees death as a stopping-off point  What may or may not happen afterwards is really more important  Feeling of death is also influenced by religious view  What is meaningful about life is highly subjective and varies by age

17
DEATH AND THE USE OF TIME  Death is an event that makes the dimension of time meaningful, as well as helping us to order our lives  Our goals and accomplishments, our sense of the past, present and future as well as our relationships with others become meaningful to the extent that we know we will not live forever

18
The meaning of death  In studies of adults (e.g., Kalish, 1981; Kastenbaum & Herman, 1997; Ross & Pollio, 1991; Tamm, 1996), death has often been viewed as a personification (such as a grim reaper, gay seducer, or gentle comforter) or as a metaphor (e.g., a failing curtain).

19
Cultural meanings of death  In studies of adults (e.g., Kalish, 1981; Kastenbaum & Herman, 1997; Ross & Pollio, 1991; Tamm, 1996), death has often been viewed as a personification (such as a grim reaper, gay seducer, or gentle comforter) or as a metaphor (e.g., a failing curtain).

27
Acceptance and Hope  “I’m ready, I don’t want to struggle anymore.” “Without miracles, there are many, many ways of helping somebody, without a cure. So you have to be very careful how you word it. And you never, ever, ever take hope away from a dying patient. Without hope nobody can live. You are not God. You don't know what else is in store for them, what else can help them, or how meaningful, maybe, the last six months of a person's life are. Totally changed around.” (“On Death and Dying: An Interview with Elizabeth Kubler-Ross”, Redwood, 1995)

28
Recognizing Grief

29
GRIEF AND BEREAVEMENT  Grief is a response to bereavement. It’s how the survivors feel.  Everyone can experience grief in different ways.

30
GRIEF AND BREAVEMENT  Most bereaved individuals successfully overcome their grief without professional assistance.  Grief refers to the sorrow hurt, anger, guilt, confusion and other feelings that arise after suffering a loss.

31
STAGES OF GRIEF  Initial phase  When death occurs and for a weeks afterwards.  Survivor’s reaction is shock, disbelief and numbness

32
 Intermediate phase  Several weeks after death  Bereaved person thinks about the death a great deal  Survivors try to understand why the person died  People search for the deceased STAGES OF GRIEF

33
 Recovery phase  Often results from a conscious that continued dwelling on the past is pointless and that one’s life needs to move forward

35
5. Involvement of an interdisciplinary team 6. Bereavement follow-up for the family after death 7. Use of volunteers 8. Opportunities for staff support of one another, to lessen burnout and facilitate their own grief when a patient dies

37
Euthanasia  Active euthanasia – defined as taking active measures to end someone’s life to relieve needless suffering or to preserve individual dignity.  Passive euthanasia – defines as failing to use life saving measures that might prolog someone’s life, may be more acceptable