Good Stewards of God’s Grace

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Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin),2so as to live for the rest of your earthly life no longer by human desires but by the will of God.3You have already spent enough time in doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless
idolatry.4They are surprised that you no longer join them in the same excesses of dissipation, and so they blaspheme.5But they will have to give an accounting to him who stands ready to judge the living and the dead.6For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the
spirit as God does.

7 The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers.8Above all, maintain constant love for one another, for love covers a multitude of sins.9Be hospitable to one another without complaining.10Like good stewards of the manifold grace of God, serve one another with whatever gift each of you has received.11Whoever speaks must do so as one speaking the very words of God; whoever serves must do so with the strength that God supplies, so that God may be glorified in all
things through Jesus Christ. To him belong the glory and the power forever and ever. Amen.

Suffering as a Christian

12 Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you.13But rejoice insofar as you are sharing Christ’s sufferings, so that you may also be glad and shout for joy when his glory is revealed.14If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you.15But let none of you suffer as a murderer, a thief, a criminal, or even as a mischief maker.16Yet if any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name.17For the time has come for judgment to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God?18And

“If it is hard for the righteous to be saved,

what will become of the ungodly and the sinners?”

19 Therefore, let those suffering in accordance with God’s will entrust themselves to a faithful Creator, while continuing to do good.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.

14If ye be reproached He mentions reproaches, because there is often more bitterness in them than in the loss of goods, or in the torments or agonies of the body; there is therefore nothing which is more grievous to ingenuous minds. For we see that many who are strong to bear
want, courageous in torments, nay, bold to meet death, do yet succumb under reproach. To obviate this evil, Peter pronounces those blessed, according to what Christ says, (Mark 8:35,) who are reproached for the sake of the Gospel. This is very contrary to what men commonly think and feel; but he gives a reason, Because the Spirit of
God, called also theSpirit of glory, rests on them. Some read the words separately, “that which belongs to glory,” as though the words were, “glory and the Spirit of God.” But the former reading is more suitable as to the sense, and, as to language, more simple. Then Peter shews, that it is
no hindrance to the happiness of the godly, that they sustain reproach for the name of Christ, because they nevertheless retain a complete glory in the sight of God, while the Spirit, who has glory ever connected with him, dwells in them. So, what seems to the flesh a paradox, the Spirit of God makes consistent by a sure perception in their minds.

On their part This is a confirmation of the last sentence; for he intimates that it is enough for the godly, that the Spirit of God testifies that the reproaches endured for the sake of the Gospel, are blessed and full of glory. The wicked, however, attempted to effect a far different object; as though he had said, “Ye can
boldly despise the insolence of the ungodly, because the testimony respecting your glory, which God’s Spirit gives you, remains fixed within.” And he says that the Spirit of God was reproached, because the unbelieving expose to ridicule whatever he suggests and dictates for our consolation. But this is by anticipation; for however the world in its blindness may see nothing but what is disgraceful in the reproaches of Christ, he would not have
the eyes of the godly to be dazzled with this false opinion; but on the contrary they ought to look up to God. Thus he does not conceal what men commonly think; but he sets the hidden perception of faith, which God’s children possess in their own hearts, in opposition to their presumption and insolence. Thus Paul boasted that he had the marks of Christ, and he gloried in his bonds. (Galatians
6:17.) He had at the same time sufficiently found out what was the judgment formed of them by the world; and yet he intimates that it thought foolishly, and that those are blind together with the world, who esteem the slanders of the flesh glorious.