Gayatri Mantra is said to be the “Food Of Gods” . This is the Mantra which transform human being to his/her original nature -Devanta(Godliness) by annihilating his/her ignorance . When ignorance is eliminated, we resume our original nature .

The root cause of all human suffering in the world is ignorance ,infirmity and lack .

These three kinds of sufferings can be removed from invoking the triple currents of the occult powers of Gayatri .

This super science of acquiring the most coveted bliss which was discovered by Indian mystics and Yogis is their greatest gift to humanity .This discovery is knows as Sadhna. Sadhna leads to Sidhdhis (divine powers) . Gayatri Sadhna is the fount of miraculous divine powers .

The Gayatri Mantra is a highly revered mantra in Hinduism, second only to the mantra Om.

It consists of the prefix :oṃ bhūr bhuvaḥ svaḥ ॐ भूर्भुवस्वः, a formula taken from the Yajurveda, and the verse 3.62.10 of the Rigveda (which is an example of the Gayatri mantra).

Since all the other three Vedas contain much material rearranged from the Rig Veda, the Gayatri mantra is found in all the four Vedas.

The deva invoked in this mantra is Savitr, and hence the mantra is also called Sāvitrī. In Atharva Veda, the Gayatri mantra is different from the regular Gayatri mantra.

By many Hindus, the Gayatri is seen as a Divine awakening of the mind and soul, and within it a way to reach the most Supreme form of existence, and the way to Union with Brahma.

Understanding, and purely loving the essence of the Gayatri Mantra is seen by many to be one, if not the most powerful ways to attain God.

We observe that when an ordinary fan with a speed of 900 RPM (rotations Per minute) moves, it makes noise. Then, one can imagine, what great noise would be created when the galaxies move with a speed of 20,000 miles per second.This is what this portion of the mantra explains that the sound produced due to the fast-moving earth, planets and galaxies is Om.

The sound was heard during meditation by Rishi Vishvamitra, who mentioned it too their colleagues. All of them, then unanimously decided to call this sound Om the name of God, because this sound is available in all the three periods of time, hence it is set (permanent).

Therefore, it was the first ever-revolutionary idea to identify formless God with a specific title (form) called upadhi. Until that time, everybody recognized God as formless and nobody was prepared to accept this new idea. In the Gita also, it is said, “Omiti ekaksharam Brahma”, meaning that the name of the Supreme is Om, which contains only one syllable (8/12).

This sound Om heard during samadhi was called by all the seers nada-Brahma a very great noise), but not a noise that is normally beyond a specific amplitude and limits of decibels suited to human hearing.

Hence the rishis called this sound Udgith musical sound of the above, i.e., heaven. They also noticed that the infinite mass of galaxies moving with a velocity of 20,000 miles/second was generating a kinetic energy= 1/2MV2 and this was balancing the total energy consumption of the cosmos. Hence they named it Pranavah, which means the body (vapu) or storehouse of energy (prana).

Tat savitur varenyam:
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Tat that (God), savitur the sun (star), varenyam worthy of bowing or respect. Once the form of a person along with the name is known to us, we may locate the specific person. Hence the two titles (upadhi) provide the solid ground to identify the formless God, Vishvamitra suggested. He told us that we could know (realize) the unknowable formless God through the known factors, viz., sound Om and light of suns (stars).

A mathematician can solve an equation x2+y2=4; if x=2; then y can be known and so on. An engineer can measure the width of a river even by standing at the riverbank just by drawing a triangle. So was the scientific method suggested by Vishvamitra in the mantra in the next portion as under

Bhargo devasya dheemahi:
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Bhargo the light, devasya of the deity, dheemahi we should meditate.

The Rishi instructs us to meditate upon the available form (light of suns) to discover the formless Creator (God). Also he wants us to do Japam of the word Om (this is understood in the Mantra) .

This is how the sage wants us to proceed, but there is a great problem to realize it, as the human mind is so shaky and restless that without the grace of the Supreme (Brahma) it cannot be controlled. Hence Vishvamitra suggests the way to pray Him as under.

The earth (bhur), the planets (bhuvah), and the galaxies (swah) are moving at a very great velocity, the sound produced is Om, (the name of formless God.) That God (tat), who manifests Himself in the form of light of suns (savitur) is worthy of bowing / respect (varenyam). We all, therefore, should meditate (dheemahi) upon the light (bhargo) of that deity (devasya) and also do chanting of Om. May He (yo) guide in right direction (prachodayat) our (nah) intellect dhiyo

So we notice that the important points hinted in the mantra are:-

1) The total kinetic energy generated by the movement galaxies acts as an umbrella and balances the total energy consumption of the cosmos. Hence it was named as the Pranavah (body of energy). This is equal to 1/2 mv2 (Mass of galaxies x velocity)

2) Realizing the great importance of the syllable OM, the other later date religions adopted this word with a slight change in accent, viz., amen and Ameen.

3) The God could be realized through the saguna (gross), upasana (method), i.e., (a) by chanting the name of the supreme as OM and (b) by meditating upon the light emitted by stars (suns).