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In Māori, as well as in many other Polynesian languages, iwi literally means "bone". Māori may refer to returning home after travelling or living elsewhere as "going back to the bones" — literally to the burial-areas of the ancestors. Māori author Keri Hulme's novel, The Bone People (1985), has a title linked directly to the dual meaning of bone and "tribal people". (It won the Booker Prize.)

Many names of iwi begin with Ngāti or with Ngāi (from ngā āti and ngā ai, both meaning roughly "the offspring of"). Ngāti has become a productive morpheme in New Zealand English to refer to groups of people: examples are Ngāti Pākehā (Pākehā as a group), Ngāti Poneke (Māori who have migrated into the Wellington region), and Ngāti Rānana (Māori living in London). Ngāti Tūmatauenga, "Tribe of Tūmatauenga" (the god of war), is the official Māori-language name of the New Zealand Army.

Iwi groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some iwi cluster into larger groupings based on genealogical tradition, known as waka (literally: "canoes", with reference to the original migration voyages), but these super-groupings generally serve symbolic rather than practical functions. Each iwi has a number of hapū ("sub-tribes"). For example, the Ngāti Whātua iwi has hapū including Te Uri-o-Hau, Te Roroa, Te Taou, and Ngāti Whātua ki Ōrākei.

Each iwi has a generally recognised territory (rohe), but many of these overlap, sometimes completely.[12] This has added a layer of complication to the long-running discussions and court cases about how to resolve historical Treaty-claims. The length of coastline emerged as one factor in the final (2004) legislation to allocate fishing-rights in settlement of claims relating to commercial fisheries.

Iwi can become a prospective vehicle for ideas and ideals of self-determination and/or tino rangatiratanga. Thus the "Rules of the Maori Party" (Māori Party Constitution) mentions in its preamble "the dreams and aspirations of tangata whenua to achieve self-determination for whānau, hapū and iwi within their own land".[13]
Some Tūhoe envisage self-determination in specifically iwi-oriented terms.[14]

Increasing urbanisation of Māori has led to a situation where a significant percentage do not identify with an iwi. The following extract from a 2000 High Court of New Zealand judgment (discussing the process of settling fishing-rights) illustrates some of the issues:

... 81 percent of Māori now live in urban areas, at least one-third live outside their tribal influence, more than one-quarter do not know their iwi or for some reason do not choose to affiliate with it, at least 70 percent live outside the traditional tribal territory and these will have difficulties, which in many cases will be severe, in both relating to their tribal heritage and in accessing benefits from the settlement. It is also said that many Māori reject tribal affiliation because of a working class unemployed attitude, defiance and frustration. Related but less important factors, are that a hapu may belong to more than one iwi, a particular hapu may have belonged to different iwi at different times, the tension caused by the social and economic power moving from the iwi down rather than from the hapu up, and the fact that many iwi do not recognise spouses and adoptees who do not have kinship links.[15]

In the 2006 census, 16 percent of the 643,977 people who claimed Māori ancestry did not know their iwi. Another 11% did not state their iwi, or only stated a general geographical region or merely gave a canoe-name.[16] The proportion who "don’t know" dropped relative to the previous censuses,[16] perhaps helped by measures such as the "Iwi Helpline".

Some established pan-tribal organizations may also undercut the otherwise important iwi. The Ratana Church, for example, operates across iwi divisions, and the Māori King Movement, although principally Waikato/Tainui, aims to transcend some iwi functions in a wider grouping.

^Tahana, Yvonne (2008-08-09). "Tuhoe leader backs self rule". The New Zealand Herald (Auckland: APN). http://www.nzherald.co.nz/section/1/story.cfm?c_id=1&objectid=10526089. Retrieved 2008-09-07. "Calls from Maori activist Tame Iti for self-government arrangements for the Tuhoe tribe similar to those Wales, Scotland and Northern Ireland have in the UK have been backed by a leader likely to negotiate the tribe's Treaty settlement. ... While other iwi have focused on economic transfer of assets as a way of achieving tino rangatiratanga or self-determination, Tuhoe have spelled out their intention to negotiate constitutional issues."

This page uses content from the English language Wikipedia. The original content was at Iwi. The list of authors can be seen in the page history. As with this Familypedia wiki, the content of Wikipedia is available under the Creative Commons License.