The Sacraments of Initiation

How does one come to be of the anointed?
What is it like to be anointed?
How can one be sure he or she is of the anointed?

Perhaps you have read blogs online where Jehovah’s Witnesses are encouraged to partake of the memorial bread and wine, but you don’t feel anointed. Then you might wonder:

Should we partake even if we are not sure if we are anointed?
What about children or unbaptized Bible Students?

These are very deep questions for sure!

Every story, book or explanation has a beginning. This article is about beginnings, hence “Initiation”. As for “Sacraments” – the word loosely means ‘visible testimony. When you start partaking of Christ, this signals to others the beginning of something new in your life.

To understand the process of becoming anointed, this article will take you through history by examining the Sacraments of Initiation.

Catholic Version

Catholics have several sacraments, but there are three that are called the sacraments of initiation. A quick dictionary lookup clarifies: “the action of admitting someone into a group”. Undoubtedly the Catholic sacraments of initiation result in one being admitted into the Catholic organization, and the same can be said of the equivalent process for Baptists, Mormons, Jehovah’s Witnesses and pretty much any religious organization.

But the sacraments of initiation are about more than joining a religious organization. They have a spiritual significance. So let’s take a look at the Catholic version:

Baptism: Become baptized in the name of the Father, Son and Holy Spirit.

Confirmation: sealed with the Holy Spirit. This parallels the outpouring of the Holy Spirit as once granted the apostles on the day of Pentecost.

Holy Communion: sometimes called the Eucharist or the Holy Communion, partaking of Christ. This separates the partaker from sin.

They must always occur in the proper order: Baptism, Confirmation, and Holy Communion. There is also a time period between each of these steps, differently so than in the eastern Catholic and Orthodox Church, where all three steps occur in proper order on the same day.

How do Catholics explain the need for a time period in between baptism and confirmation?

St. Thomas Aquinas explains the fact that Confirmation is distinguished from Baptism and comes after: “The sacrament of Confirmation is, as it were, the final completion of the sacrament of Baptism, in the sense that by Baptism (according to St. Paul) the Christian is built up into a spiritual dwelling (cf. 1 Cor 3:9), and is written like a spiritual letter (cf. 2 Cor 3:2-3); whereas by the sacrament of Confirmation, like a house already built, he is consecrated as a temple of the Holy Spirit, and as a letter already written, is signed with the sign of the cross” (Summa Theol., III, q. 72, a. 11). – Vatican.va

That question was quite interesting to me, since I personally know another religion very well that doesn’t practice Holy Communion on the same day as water baptism.

Modern-day Jehovah’s Witnesses

The Jehovah’s Witness Sacraments of Initiation are as follows:

Baptism: first you must be baptized in the name of the Father, Son and Holy Spirit. You receive a measure of Holy Spirit and you become part of the household of faith, a domestic.

Adoption: a limited number proceed and are confirmed or sealed with the Holy Spirit as anointed, adopted sons of God. The Holy Spirit testifies with your spirit that this is so, confirming with certainty that you have reached this level.

Partaking: you may now partake of the memorial emblems.

For the vast majority of modern-day Jehovah’s Witnesses, the Sacraments look more like this:

Announcement that you are now part of the theocratic ministry school

Announcement that you are now a publisher

Baptism

They are taught that in their case, their initiation is complete as someone with the hope to live on earth forever. Baptism is the end of the initiation, not the beginning! We know that was not always the case.

Let’s go back in time to understand what changed.

Bible Students (prior to 1934)

In the 1921 book ‘The Harp of God’, chapter 8, subtitle ‘Body Members Selected’ the following steps are outlined for those who might become a member of the body of Christ:

Understanding and appreciation of the truths of repentance.

Consecration: dedication to do God’s will, baptism in Christ’s death

Justification: baptism into water in symbol of the true baptism of consecration

Spirit-Begetting: adoption upon baptism in Christ’s death. It is listed after justification but it is later argued that spirit-begetting is related to consecration.

Sanctification: the process that begins with consecration and ends with birth as spirit, the process of becoming holy.

Judge Rutherford did not include any reference to the memorial or partaking in this book, so where did it have its place in the list? Studies in the Scriptures volume 6 ‘A New Creation’, study 11, and subtitle ‘Who May Celebrate?’ states on page 473 that Elders can require these conditions for partaking:

Faith in the blood

Consecration to the Lord and his service, even unto death

In practice, consecration would be unknown to these Elders unless so symbolized by baptism, so we may certainly place partaking after the third step of justification. Notice the Catholics see The Sacrament of Confirmation as the outward proof of consecration, because a baby who is baptized in water cannot possibly have dedicated his body as a temple to God. So also for Catholics, partaking requires faith in the blood and consecration.

A sacrament is an outward and visible sign of inward and spiritual grace.

Thus partaking as an outward sign finds it’s proper after water baptism as outward sign of consecration to demonstrate one’s receiving the Spirit Witness of his anointing. To partake before baptism would outwardly signal that you are worthy to receive anointing without having consecrated yourself first.

Next, “Understanding and appreciation of the truths of repentance” are inward and not outward. The same for the dedication prayer. They are proper steps, but not sacraments.

And while sanctification, the process of becoming holy may be observed outwardly in the believer, it is ultimately a process of perfection over time. It’s not an initiation.

The Bible Students Sacraments of Initiation were thus as follows:

Justification: Baptism in Water in symbol of consecration – baptism in Christ’s death

Spirit-Begetting: by reason of coming into the body of Christ through consecration. Receiving the spirit of holiness may be observed outwardly in the believer and is the beginning of sanctification. It becomes apparent as the Holy Spirit makes changes in the life of the consecrated one.

Partaking as a visible declaration of believers’ union with Christ and spirit-begetting.

Is it Appropriate for Unbaptized Children to Partake?

Consider 1 Co 11:26:

For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

Notice that partaking is a proclamation. It is a sacrament. I have been reading on the internet some who encourage making the memorial like a family thanksgiving meal, even the children are encouraged to partake. In light of the material in this article, my conscience wouldn’t allow that.

The same logic applies to the Catholic who baptize young babes. I must ask, what is it a symbol of? Certainly the babe has not consecrated him or herself to the Lord! Further, is it necessary? Does the Catholic baptism of babes or the partaking of unbaptized young ones of the memorial symbols somehow benefit them?

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. – 1 Co 7:14

Catholic parents, your children do not become holy on account of an empty sacrament of water baptism. And our own unbaptized children don’t become holy on account of an empty sacrament of partaking.

If we truly care for them, then we must be believers, for on that account they are already holy.

By our conduct we set an example. We wouldn’t let our children get baptized when we know they are not truly dedicated, so why would we encourage them to partake before they have taken the steps to accept Christ? Signs are a noise-making cymbal if it’s not out of love. (1 Co 13:1)

This conclusion would reflect my understanding on the matter as it reflects my personal conscience. We must each follow our conviction.

But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning. – Romans 14:23 NLT

Spirit Begetting: When?

Studies in the Scriptures volume 6, study 10, and subtitle ‘Baptism into Christ’s Death’ states on page 436 that one is baptized into Christ’s death the moment of his consecration.

So that spirit-begetting or anointing comes after our dedication or consecration makes perfect sense to me.

When compiling the ‘Bible Students Sacraments of Initiation’, I placed spirit-begetting after water baptism. Why not before? I kept going back and forth on this. If someone who has dedicated himself dies before he can symbolize his dedication, wouldn’t it be possible he received the witness of the spirit of his calling? That’s not an unreasonable position. Isn’t the dedication what truly matters most?

As ‘the altar’ is greater than the ‘gift’, we acknowledge that our consecration is greater than the baptism:

You blind men! For which is greater, the gift or the altar that makes the gift sacred? – Mat 23:19

This is the perfect opportunity to clarify that sacraments can’t save a person. Faith – not works, but sacraments are works produced by faith. Catholics and Orthodox believe a babe is saved by works.

An old story goes like this: A baby was about to die and the priest made it just in time to the home to baptize the child. As the baby gave her last breath, someone thanked God the priest was wearing his running shoes that day, or he would arrived too late to save the baby.

Would a loving God truly allow the type of shoes determine someone’s salvation? Of course not!

In the case of Jesus Christ and the Apostles, they were baptized in water before receiving their respective anointing. And in my personal case, it took many years after my water baptism until I received my anointing. I know for a fact that I was not anointed at that time because I did not have the spirit bearing witness.

From this I concluded that spirit-begetting doesn’t have to be instant at water baptism or at one’s dedication. It might be, but doesn’t have to be.

If one has come to an understanding and appreciation of the truths of repentance, and with his entire heart and mind and soul consecrates himself to the Lord, wouldn’t he scream out: “What doth hinder me to be baptized”? Would he wait weeks, months, or years?

“Out of the abundance of the heart his mouth speaks” – Luke 6:45

I believe such one would look for the nearest opportunity to show outwardly what is abundant in his heart. With a heartfelt consecration, there would not expire any wasted time until baptism in water in symbol thereof.

The Father declared the Son after his water baptism. When we publically declare our baptism in Christ’s death we are also acknowledging Christ before men. So Christ promises to consequently acknowledge us before the Father who is in heaven. (Mat 10:32) The Father who has drawn us to Christ from the beginning (John 6:44), now receives confirmation from his Son and is ready to send his spirit to assure us and declare us as his child.

In case water baptism is not possible for practical reasons, then that person would in the meantime declare publically that he has dedicated himself and desires to be baptized at the first opportunity. If he died before he could be baptized, then that counted as his public declaration or sacrament.

Spirit Begetting or adoption occurs when Jehovah confirms your calling in you. If you have not yet received the witness of the spirit, have you fully immersed yourself in Christ’s death, dedicated yourself completed to the Father’s will for you in your life, and are you allowing his holy spirit to direct you in the path he has set out for you? Are you already making public acknowledgment of this so that the father may acknowledge you as well?

We shouldn’t tell others to partake if they admit they are not anointed, just like we shouldn’t tell a person to be baptized right there and then if we know they have not dedicated themselves. All people should be baptized, and all Christians are under the command to partake, but there is a proper order in which things take place (illustrated by Catholics since Dedication can occur years after Baptism, also in the case of many Witnesses who have not surrendered their life to death in Christ even though they are baptized). The bread and wine are not some talisman which causes a person to become anointed and neither does it grant eternal life. Partaking is merely a symbol, a sacrament of initiation or visible testament of one’s anointing and in itself does not save.

So if someone tells us they are not anointed, we should help them by sharing our hope (1 Pe 3:15) and knowledge from the Scripture so they also get to the stage where they consecrate themselves to sacrifice in union with Christ.

Partaking is an expression of what lives inside of you. It’s a very meaningful expression. No anointed can be told they are not allowed to partake. They would rather suffer ridicule, tribulation and death than refuse the symbols.

Receiving the Witness of the Spirit

How can someone know that he’s anointed?

First the Father calls us. We learn the truth about Christ and his saving grace, and grow in appreciation thereof. The spirit moves us to repentance and grows the desire in our hearts to do Jehovah’s will in our lives.

For some time, our natural person resists this and wants to hold on to its carnal will and desire. We may resist the spirit or even grieve the spirit in this manner, but our heavenly Father does not give up on you.

Sooner or later you surrender yourself to the will of the Father, and the words “Let thy will be done” take on a personal significance. You immerse yourself fully into his will. This immersion is your baptism into Christ’s death. It is the moment you accept Christ as your Lord and Savior, and by this great victory of faith God now declares you righteous by the blood of his Son.

Receiving this seal of righteousness, the abundance of your heart now impels you to make a public declaration of God’s love on your behalf.

As you immerse yourself in a body of water, the thought goes through your mind that the old person has died. As you rise up, and open your eyes with water dripping off you realize that this symbolizes the start of a new life, justified to a deeper relationship with the Father thanks to Christ as your mediator.

Now the spirit proceeding from the Father becomes active in a process of bringing you from righteousness to holiness.

Though justified, you continue to dwell in an imperfect body and face tribulation in the flesh. Once more our flesh continues to resist the spirit. We may come to feel these words apply to us:

O wretched man that I am! Who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I serve the law of God; but with the flesh the law of sin. – Ro 7:24-25

For some time, we may resist the workings of the spirit in our lives. We may even grieve it by unrepentantly practicing what is wrong! Those who practice such things will not inherit the Kingdom. The key is that we must live up to our dedication and truly learn to hate what is evil and love what is good. We must put on the personality of Christ.

Another way the workings of the spirit might be resisted is when we are being misled in captivity to men. Jesus condemned the Pharisees of shutting the door of the kingdom of heaven from people (Mat 23:13).

When the spirit testifies to us that we are indeed God’s children, then any doubt is removed about our hope (Romans 8). It is another seal impressed upon us, a milestone in our process toward holiness.

All along the spirit was teaching us everything about our anointing and leading us up to this moment when our conviction becomes unshakable (1 John 2:27) that we are truly accepted.

How the spirit makes this conviction sure in you personally can vary from person to person. In my case my conscience started accusing me for having rejected Christ’s sacrifice at a memorial of Jehovah’s Witnesses. When I continued to resist the workings of the spirit, my conscience caused me to have recurring dreams of the memorial and each time I rejected it made me sadder to the point I woke up in the night crying like a child. From then forward I resolved to stop resisting and learn about my anointing.

The learning process leads up to conviction. And even once you start to receive the testimony of the spirit, it is still possible to resist it. Now the Devil uses his most time honored tool: fear of men. Our conviction is not complete if we are under bondage or fear of men.

This is the true significance of partaking. It is signaling that out of the abundance of your conviction, your heart impels you to make a public declaration that the Father through his spirit has given you undeniable proof that you are accepted by him.

For further meditation on this topic, compare the Parable of the Sower (Matthew 13).

A Calling to Sainthood

That anointing is a calling, is clear from Scripture:

“To all in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ” – Ro 1:7 ESV

“For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.” – He 9:14 NASB

“To the church of God which is at Corinth, to those who are sanctified in Christ Jesus and called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours” – 1 Co 1:2 KJV

Not many noble or wise, but the humble out of this world are called (Compare 1 Pe 5:5-6).

“For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to use wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘Let him who boasts, boast in the Lord’.” – 1 Co 1:26-31 NASB

There is only one calling, and a time when you are called:

“There is one body and one Spirit, just as you were called to one hope when you were called” – Eph 4:4 NIV

All those who are called have one hope. The word Christian is derived from the word Christ, which means “anointed one”. Anointed consequently and rightfully call themselves Christian. For this reason you will sometimes read on this blog that there is only one hope for Christians.

How can you know for sure that you have become anointed?

It is time to do away with the urban legends. Some Jehovah’s Witnesses think they cannot be anointed because Jehovah doesn’t call. Others think that because they haven’t got some dream, vision or voice or overwhelming emotion, they aren’t called. Still others think they cannot be called because they are undeserving, foolish or weak. The very opposite is true!

Scripture is full of treasure waiting to be found. When we find treasure with great meaning to us personally, it stays with us for the rest of our lives. Revelation 3:20 took on such a personal meaning for me.

Where are you Christ?
“Here I am!”

I’m not sure, how can I know for sure?
“I stand at the door and knock”

I hear your call, what must I do?
“If [you hear] my voice, [open] the door”

What if I accept your call?
“I will come in and eat with [you]”

Are you waiting to hear a voice from heaven that says: “you are my son, I love you”? How can we “hear his voice” and hear him “knocking”? If we don’t know the answer to this question, perhaps we might wait all our lives. The answer lies in faith, a fruit of the spirit (Gal 5:22 KJV).

“For you are all sons of God through faith in Christ Jesus” – Galatians 3:26 NIV

Fruits take time to grow, so also with faith. Under the subheading “Receiving the Witness of the Spirit”, I gave examples of how we might be resisting the workings of the spirit.

“For those who are led by the Spirit are the children of God” – Ro 8:1

If we resist the spirit, then the spirit cannot produce the fruit of faith. Fruits of the spirit can be cultivated, and faith is the very thing that assures us of our hope.

“For through the Spirit, by faith, we eagerly wait for the hope of righteousness.” – Gal 5:5 HCSB

Cultivation is the word. Notice the wording in the WT of January 15, 1952, pp. 62-64:

“Now God deals with you and he must by his dealings with you and his revelations of truth to you cultivate in you some hope. If he cultivates in you the hope of going to heaven, that becomes a firm confidence of yours, and you are just swallowed up in that hope, so that you are talking as one who has the hope of going to heaven, you are counting on that, you are thinking that, you offer prayers to God in expression of that hope. You are setting that as your goal. It permeates your whole being. You cannot get it out of your system. It is the hope that engrosses you. Then it must be that God has aroused that hope and caused it to come to life in you, for it is not a natural hope for earthly man to entertain.”

When we become anointed, some of us may experience feelings of intense joy or ecstasy. We can be happy for each other when this is the case. Jesus Christ, upon his anointing was led by the Spirit into the wilderness. In his first experiences after becoming anointed, he was subjected to temptation, had to resist the doubts the Devil tested him with. So instead of joy, we may also experience persecution and face doubts upon becoming anointed. Let’s also rejoice for each other when this is the case, because their experience is very much like that of Christ.

The transition to modern JW doctrine

The October 1st Watchtower of 1934 points out in the article ‘Purpose of Gathering the Saints’ that “not everyone who makes a covenant by sacrifice proves faithful” and “only the faithful ones are the saints [..] those who are in the covenant by sacrifice of Jesus Christ”.

Then later in the article its stated that in Christendom, many are misled as prisoners under the influence of clergy and they haven’t fully lived up to their requirement. Psalm 79:11 and 102:19-20 is quoted to support the idea that Jehovah may yet show mercy on these:

Let the groans of the prisoners come before you; with your strong arm preserve those condemned to die. – Ps 79:11

As irony would have it, Jehovah’s Witnesses today have their own clergy and prison. In 2014, Gerrit Losh of the Governing Body made a deposition when he was requested to testify in a pedophilia Lawsuit against a former brother and stated as a matter of written, legal record who holds the highest authority over our faith. Not Christ, not Scripture, but the Governing body:

Today Jehovah’s Witnesses gather nearly 20 million attendees to their yearly memorial. Only about 14,000 partake from the symbols at this event. They have been told by the clergy class of Jehovah’s Witnesses that they are not baptized into Christ’s death. They have been kept prisoner to the truth by this clergy class because just they were forbidden to understand the Bible for what it teaches them when they read it independently. They were even told the Bible does not belong to them, but to the Organization.

Watchtower Oct 1st 1967 p. 587

They have been baptized in water, but not as symbol of their death in Christ. If not a sacrament of consecration to sacrifice, then of what a sacrament?

Since 1985, the baptismal vows have been unchanged [1]:

(1) On the basis of the sacrifice of Jesus Christ, have you repented of your sins and dedicated yourself to Jehovah to do his will?

(2) Do you understand that your dedication and baptism identify you as one of Jehovah’s Witnesses in association with God’s spirit-directed organization?

Studies in the Scriptures Volume 6 study 3 from page 124 onward taught that a consecration to follow righteousness was the sacrament of the Great Crowd, the antitypical Levites, and this was a different consecration from the Levite Priests who additionally made a consecration to sacrifice. The consecration to follow righteousness and water baptism are thus symbolized by the “white robes” the Levites wore.

Most Jehovah’s Witnesses accept Jesus sacrifice cleans their sins, but they don’t make sacrifice with their own body, something that is required of the anointed. So the anointed among JW are a group within a group, just like the Priests were a group among the Levites. It seems common in Christianity as well: Professing dedication but not willing to sacrifice themselves to Christ and give up their lives for it.

Russell saw the ‘consecration to sacrifice’ as a process, which began with the ‘consecration to follow righteousness’ in love out of a pure heart (1 Tim 1:5). It was a race toward the heavenly price.

The partaking of the symbols was then a sacrament or testimony to being in that race.

What would you say if you spectated a team sport match where only a few players tried to win and the rest stood still after reaching half-time? Or if only one racer was running with the prize in sight and the other runners were happy just to stay in the race until someone else won?

By changing the prize, the Organization has made the Witnesses run for another prize. They have in fact entered a different race all together! In this race, they are told that they can preserve their lives instead of sacrificing it. They are told to set their heart on future treasures on earth instead of in heaven.

The second baptismal vow indicates subjection to the rules of the organizers of this race.

The first baptismal vow however, holds out hope. It’s all about Jehovah and doing his will. If that was your dedication,then your baptism was in symbol of that dedication and valid.

You vowed to do God’s will. The second point was not a vow. It was an understanding. That’s what you understood at that time as God’s will for you.

A new Hope

The transition to modern JW doctrine has two key components:

Changing the hope of the Great Crowd from heavenly to earthly.

Changing that not all Christians should strive to achieve the ‘better’ reward because the ‘Gathering of the Saints’ had drawn to a close or near-close.

A new hope emerged in the Watchtower of May 1st 2007, where the Questions from Readers section answered that the calling for the heavenly race has not ceased. It further stated these comforting words that are arguably the most significant glimmer of light from the presses of the Watchtower presses in nearly 80 years:

How should a person be viewed who has determined in his heart that he is now anointed and begins to partake of the emblems at the Memorial? He should not be judged. The matter is between him and Jehovah. (Romans 14:12)

With this the holy spirit has caused an earthquake and set our brothers and sisters free from imprisonment, like what happened for Paul and Silas:

Suddenly there was such a massive earthquake that the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off! – Acts 16:26

Our own “prayer for the prisoners” in Psalm 79:11 has been answered! Now imagine the organization as our jailer, as thousands more and hopefully tens of thousands start partaking. In Acts 16:27 the jailer consequently drew his sword to kill himself. But Paul cried with a loud voice:

Do not harm yourself, for we are all here.

When the doors opened we could have left immediately, but we are all still here because love hopes all things. Read what happened to the jailer in verses 30 and 31.

[…] Paragraph 3 encourages the elders to ask the learner, “How has your dedication to Jehovah changed the way you use your life?” Notice that no mention is made of baptism. It is dedication that we focus on in the Organization. Yet, nowhere in the Bible are Christians told to dedicate their lives to Jehovah. Nowhere are those contemplating baptism encouraged to first make a dedication to God in prayer as Jehovah’s Witnesses teach. Grab your WT Library program and do a search on “dedication”. Then another on “dedicat*”. There are only a few hits in the Christian Scriptures and… Read more »

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June 8, 2015 4:01 am

Anonymous

You are right, Imacountrygirl. You said, “We could spend the rest of our lives sifting through every word that has ever been published by the Watchtower, but to what end?” It’s that word, “sifting” – like sand falling quietly through the narrow hole in an hourglass. You then said, “Or, we can save ourselves a lot of precious time and go straight to God’s own word and learn His Truth for ourselves.” It IS the precious time we must consider. Matt 7:26,27 – Everyone who hears these words of mine and does not do them is like a foolish man… Read more »

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December 21, 2014 4:36 pm

¿Wheresenoch?

Nice job Alex. A few points of interest deserve consideration. It has been touched on here on this site as well as others, that once we find out the ‘truths’ we held dear 4 so long arent entirely accurate we may tend 2 run as fast/far as possible in the opposite direction! Sometimes only a slight tweak is needed. I believe being Christian IS being anointed. Also partaking of emblems is a Christian requirement.john 6:53.56 However partaking is not a ‘get into heaven free’ card. Judas taught us that in luke 22:21. Jesus only said 2 do it as remembrance-… Read more »

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December 19, 2014 3:52 am

peter

“WE DO NOT FIND THE WORD DEDICATION IN THE GREEK SCRIPTURES” The concept of dedication, or consecration, to the Divine is not unique to Jehovah’s witnesses. This is what the Catholic Encyclopedia, under “Consecration” writes: “Consecration, in general, is an act by which a thing is separated from a common and profane to a sacred use, or by which a person or thing is dedicated to the service and worship of God by prayers, rites, and ceremonies. The custom of consecrating persons to the Divine service and things to serve in the worship of God may be traced to the… Read more »

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December 18, 2014 11:48 pm

kev c

Thanks peter that was interesting i think you are right on this issue of the supposed connection of baptism and dedication .I may be wrong here but i seem to remember the brothers connecting hebrews 10 v7 with the baptism . ( look i have come to do your will ) yet the scripture in itself and the context reveal its not so much the act of baptism being discussed but the sacrificial death of jesus .As for works v the free gift . I think salvation is a free gift . .but it doesnt excuse the fact that we… Read more »

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December 19, 2014 3:23 am

peter

IS DEDICATION NECESSARY FOR SALVATION? The Watchtower of August 15, 1997 said: “Studying the Bible, applying what is learned, dedication, and baptism are steps leading to salvation.” —w97 8/15 7 Salvation-What It Really Means. There are some Bible subjects that evoke strong emotions in their believers. Christendom has its Trinity. To question the Trinity is to question the very identity of God himself and to deny Jesus. To them, accepting the Trinity is necessary for salvation. Is it taught in the Scriptures? We argue that it is not; that neither the word nor the idea is found in the Bible,… Read more »

Questions from readers The Bible does not reveal a precise answer to that question. We do know that the anointing of Jesus’ disciples with a view to their heavenly inheritance BEGAN in 33 C.E. If we think about the above statement then examine the scripture below, Who was Jesus talking to in John 10 with a view to their “heavenly inheritance”? John 10;16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.– It was the Jews Jesus… Read more »

Just to add, it now appears that ANOTHER change was made concerning the other sheep according to the ‘new light’ published at the Annual Meeting of the Watchtower Bible & Tract Society, held on October 6, 2012, It seems Rutherford got it wrong,- again! The great crowd are no longer represented in John 10;16 as the other sheep. The other sheep are now ALL the “domestics” comprising of those annointed along with others having an earthly hope. All of whom are being fed bt the FDS The plot thickens. I suppose now they no longer need to explain the embarrasing… Read more »

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December 18, 2014 9:34 pm

Aletheia

I really enjoyed your article overall, some very nice points were made. The one issue I do have, however, is somehow likening the change that was made in 2007 to some grand release from spiritual imprisonment. The organization continues to teach that only 144k are anointed, and that 99.99% or more of all Christians on earth today are not worth to call themselves God’s sons, Christ’s brothers, or anointed Christians. Anyone who partakes of the emblems today would still be scrutinized and draw much ire, and they do so at great risk to their standing in the community of JWs.… Read more »

Hi Aletheia and thank you for your comment. If you partook prior to 2007, the official teaching was that ‘the doors were closed’. Even though it was between you and Jehovah, it should not be possible except if you were a replacement for an anointed who was unfaithful in the end. That teaching, that the “doors were closed” was reversed in that infamous 2007 questions from readers, where it said that the 1935 position was no longer valid in light of the facts. In this context, the doors were opened. Another way to see the analogy, is that Jesus spoke… Read more »

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December 18, 2014 1:48 pm

Aletheia

I should clarify: I am not afraid of partaking, and I don’t fear what any man would do to me for partaking. I may not attend a JW memorial this year, but that is because I see no purpose to go take part in what I consider a mockery of what Jesus originally intended. The change from a literal to a figurative 144k WOULD have been quite the earthquake. That would have been a much more dramatic and difficult change to make. A small change forced upon them by mere statistics, that still keeps the door FIRMLY CLOSED for nearly… Read more »

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December 18, 2014 2:41 pm

Anonymous

Aletheia point taken . But i think theres much more to it than that .I think the reason why many JWs do not partake is because they have placed thier salvation in the hands of other men . For various reasons . We can blame the watchtower all we want but at the end of the day we are all responsible for our own salvation . Yes many have been decieved but why ???? All of us have access to the bible . We just have to take bible study seriously and pray about it and then turn to christ… Read more »

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December 18, 2014 3:24 pm

Aletheia

I fully agree with you, there is a reason why the one thing that God has preserved for us throughout the centuries is the Bible. Like you said, If we pray for his spirit and resolve to follow Christ then the simple and beautiful truths of God’s Word will be made plain to us. I considerate it possible that such honest-hearted but misled ones might be likened to the slaves that Jesus mentioned in his parable at Luke 12:47-48, that did not know his will: 47″And that slave who knew his master’s will and did not get ready or act… Read more »

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December 18, 2014 7:32 pm

yobec

Thanks, Alex for a very intelligent and well written article. I can relate to your experience as far as the anointing goes. You mentioned that it was not until several years after your baptism that your anointing took place. It was the same for me and interestingly it occurred while deep in prayer and surrendering myself to do God’s will after failing miserably in all of my other life’s affairs. ( I was trying to make myself right with God) I must admit however that I respectfully disagree with your view of ” dedication”. I will not address it here… Read more »

Thanks yobec, and feel free to open a thread on discussthetruth.com about your views on dedication. We learn from each other.

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December 17, 2014 7:59 pm

Anonymous

Enjoyed the article alex . Especially pointers on how we can know we have been anointed . Also never thought of the fact that jesus went into the wilderness and was severely tempted and tested after his anointing . One thing about my own case is that what i have found over the last few years is that its like a light has been turned on when i read the bible . And my understanding seems to have increased dramaticaly . The bible itself for the most part seems like an open book to me .I think this could be… Read more »

Thank you kev. I always enjoy your comments. Looking forward to your other thoughts as well.

This article took a few weeks of research, 3 rewrites and about 30 revisions. My previous article was actually a spin-off from ‘extra material’ of this article. When I became anointed, I did so much research and reading on it so it’s a topic close to my heart.

Thanks also to Meleti, he gives me a lot of valuable feedback. It takes time to edit, and he already writes so many articles.

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December 17, 2014 8:10 pm

imacountrygirl2

donotforgetus, you write that you were very happy when “Jehovah caused the governing body to make that change”. I am curious as to what proof anyone has that Jehovah is controlling the governing body? Or controlling any group of people on earth, for that matter? Surely if the Creator of the universe were controlling the governing body, how could He make/allow the governing body to tell so many lies, mislead so many people, destroy so many peoples lives, and have so much blood guilt on their hands? I want you to know that you are not forgotten. Many of us… Read more »

Why wouldn’t Jehovah and Jesus act on behalf of their sheep? They can move kings and powers for the sake of their purpose, why not the Governing Body?

Whether Jehovah personally is behind the change in 2007 is of course something we can’t know until we can ask him in the Kingdom, but the fact remains that for the body of Christ this was a true blessing.

Thanking Jehovah for such blessings is entirely appropriate and I think that’s all that donotforgetus intended with his comment.

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December 17, 2014 7:03 pm

donotforgetus

Alex Rover, I liked the outline you gave of the sacraments of initiation in the Catholic Church it was very informative. In 2007 the jail was opened but I hope those of us who endured suffering while jailed prior to 2007 are not forgotten. We suffered much and gave up much to publicly acknowledge our anointing. I was very happy when Jehovah caused the Governing Body to make that change and my hope is that the future will hold even more good things for us. Times are difficult but then when have times been easy for the anointed? I would… Read more »

I’m sure Christ has not forgotten about your sacrifice and faithful obedience.

During darkness, even the faintest light shines bright as a star for all to observe. Don’t underestimate how valuable your example has been for the 1935-2007 generation of anointed. You are a true encouragement. Thank you!