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"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Tuesday, May 23, 2017

One World Religion Watch: “USA focuses on dialogue between faiths for peace in the Middle East”

One World Religion Watch: “USA focuses on dialogue between faiths for peace in the Middle East”

"Understanding that dialogue between religions is a key part of the
Middle Eastern mosaic “is an important and positive step.” Archbishop
Pierbattista Pizzaballa, apostolic administrator of the Latin
Patriarchate of Jerusalem, comments with the Press US President’s speech
at Riyadh.

Trump has resumed the dialogue between Muslims,
Jews and Christians to solve the dramatic situation in the Middle East.
What is you opinion?
“The fact that politics have understood that interreligious dialogue
is an important part of the Middle Eastern mosaic is an important and
positive step. In the past, the religious element was set aside as
considered a reason for division. In some measure, unfortunately, it is
true, but that is why it is important to include the religious context,
although this makes everything more difficult.”

Are there any concrete possibilities?
“We must avoid reducing the interreligious dialogue to
declarations-slogans on peace, which are detached from real life.
Unfortunately, it often ends like this. Further, it is necessary for all
religious leaders to question their responsibility in creating a
mentality of mutual respect. In this context, the alliance with the
Muslim Arab nations against terrorism cannot fail to deal with their
specific responsibilities in actually doing something, in asking
themselves how and where the fundamentalism that is polluting those
nations was born. If interreligious dialogue does not inquire the real
lives of their faithful and their concrete problems, it turns into a
mere slogan, which is not needed and ultimately becomes irritating.”

With his trip to Saudi Arabia, Trump has found
within that Sunni world the most suitable interlocutor for this
dialogue. What are the reasons for this choice?
“The Sunni world establishes almost 80 percent of the Muslim world.
It is clear that if you want to talk to Muslims, you must start from
there. Saudi Arabia, as it is known, has an extraordinary influence in
the Sunni world, both because the major Holy sites are in its territory,
and because it has enormous economic influence on all Middle Eastern
countries. However, I believe that the reason for the first visit to
that country is mainly due to the historical and economic ties that the
US has with Arabia, along with the desire, I believe, to redefine US
administration’ policy in the Middle East.”

Could Saudis play a role in solving the Israeli-Palestinian conflict and in the long-standing issue of Jerusalem?
“I hope so. Given their strong influence in the Arab world, the
Saudis could play an important role in the peace-process between the
Arab countries and Israel. The settlement of the Israeli-Palestinian
conflict, in fact, does not end within the narrow boundaries of the two
countries, but requires a broader approach; just think about the
Palestinian refugees issue among others. At the same time, however, this
remains blocked unless they are found together with concrete solutions
between Israelis and Palestinians, which, presently I do not seem to see
at the horizon. I hope I am wrong.”

Is it the first that an American president visits Christian Holy sites?
“In the past Bush visited Capernaum, Obama the Bethlehem Basilica and
now Trump the Holy Sepulcher. That a president visits a Holy Place is
not something new. It was generally preferred to avoid the Holy
Sepulcher for political complications. His determination to go anyway is
positive. We will see how it evolves in the future.”

The Justice and Peace Commission of the Bishops of
the Holy Land recalled, “The political situation in Israel and
Palestine is far from being normal.” What is the meaning of this
standpoint?
“I believe that the Commission wants to draw everybody’s attention to
the issue of Jerusalem and not allow, not even subconsciously, the
acceptance of the policy based on faits accomplis. As Christian
Churches, however, we must work harder to speak of Christian Jerusalem
and be capable of a discourse on the sense of our being here as
Christians and in saying why terrestrial Jerusalem is still important to
us and to our faith today. It is the challenge that awaits us in the
coming years. “

What do you hope from the meeting between Trump and the Pope?
“I hope that statements and commitments to work together will come
out and that they shall identify the priorities on which to work in the
coming years.”

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"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."