Lord Maitreya is here?, MAITREYA-- Maitreya
comes to Nairobi, Kenya. LORD MAITREYA, Benjamin Creme, Reinhart Bonnke, are
part of the prophetic end times.

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MAITREYA--
Maitreya comes to Nairobi, Kenya

Again, this page was taken from
the Maitreya page. We don't intend to let them slip away and hide
this. This page is essential to see who prophisied the coming of
Maitreya to Nairobi. The text is given unedited as the newspaper reporter
gave it. I realize this seems like old news, but Benjamine Creme waited
a while to drop this on us. I suspect that a new "appearance" is in the
offing. I shall give my predictions at the end.

STEP
TWO IN THE SATANIC "TREASURE HUNT"

Maitreya as He appeared in Nairobi, Kenya, June 11, 1988

Job Mutungi's testimony:

Did Jesus Christ come
to Nairobi?

On 11 June 11 1988, a man suddenly appeared before a vast crowd in Nairobi,
Kenya, gathered to witness the miracle healings of Kenyan spiritual healer,
Mary Akatsa.

Instantly recognizing the tall, white-robed figure as "Jesus Christ", the
crowds fell down overcome with emotion.

The editor of the Swahili edition of the Kenya Times, Job Mutungi, witnessed
the event and wrote the article which we reproduce here.

Benjamin Creme's Master has confirmed that it was Maitreya who addressed
the crowds on that day, and who later vanished.

It may be hard to believe, but nothing will move them, because "Jesus"
addressed them and assured them of a come-back, very soon.

The scene was at the Church of Bethlehem, where Mary Sinaida Akatsa conducts
miracle prayers, praying for the sick, the blind, cripples, mad people, the
barren and others facing all sorts of personal problems. On Saturday 4 June
1988 a big, bright star was sighted above the skies by worshippers. It was unusually
brighter than ordinary stars. The time was 1 pm.

But on Saturday 11 June it was different. Worshippers were busy singing
Mungu ni Mwema, a popular Swahili hymn, when Mary Akatsa interjected. She announced
that God had spoken to her and told her to "await a miracle because a very important
guest would be coming to give her a very vital message." People 'braced themselves
for the unknown' while others stared blankly at her, their mouths agape with
awe and bewilderment.

Five minutes later, she asked those who were singing and dancing to stop
as the long-awaited message had arrived. "Jesus! Jesus! Jesus of Nazareth!"
went the loud whispers from the crowd as they raised up their hands in submission
and divine welcome.

The tall figure of a barefooted, white-robed and bearded man appeared from
nowhere and stood in the middle of the crowd. He was walking slowly topiano coversds
the new church building away from the tent. Mary walked with him, side by side.

She tried to explain that 20 cripples had managed to walk again a
few minutes ago because of the day's blessings. But nobody, except perhaps a
few, heard this. They were busy talking to "The Lord".

I looked at my watch. It was 4.15 pm. Her voice was drowned by cries and
loud moans of "Jesus! Jesu. Yeeesu! You have come. Welcome Jeesus! Wash our
sins. Help us Jeesus!" For many, it was the last prayer. It appeared to them
the "Son of Man" had at last fulfilled His promise of coming back to earth.
They knelt down in emotional prayers in a frantic effort to save their souls
at the 11th hour. A man lying near to me urinated in his trousers. But I stared
back at the stranger in the meeting without blinking. Strange, sporadic light
wafted on top of his turbaned head, his feet and his entire body.

The scene and mood of the worshippers reminded one of the Old Testament
times of the Tower of Babel when languages became "confused" (Genesis Chapter
11). Everyone was murmuring something. Others were flat on the ground weeping
uncontrollably in praise and worship, in total submission to the occasion. Mama
Akatsa appealed for calm. But it was difficult. The "Holy Spirit" had descended.
Yes, the vice and crime-infested slums of Kawangpiano coverse had been transformed into
'a holy ground'. The man whispered something to Akatsa for about two minutes.
She later informed the crowd that the strange man would address them.

In clear Swahili, which had no traces of accent, the strange man
announced that the people of Kenya were blessed, especially those who had gathered
at the venue that afternoon. He said Mary had an important mission to unify
people of all races and tribes under the umbrella of God through Jesus.

"I implore you kindly to steadfastly hold on to your faith as the world
will be no more. We are nearing the time for the reign of heaven. But before
that I shall come back and bring a bucketful of blessings for all of you. Please
respect Mary as she is a true representative of 'The Most High' ", the man said
and reminded the crowd to live to the teachings of the Bible.

As the strange man was about to leave, two women left their seats and surged
forpiano coversd to where the man and Mary stood. They advanced topiano coversds him on their
knees, tears streaming down their cheeks. "Shetani Rhihswaah!" the man told
the two, and down to the ground they went with a thud, as the ancient blip
curse word sent echoes everywhere. The word was used 2,000 years ago to rebuke
demons and evil spirits.

It took the crowd nearly 20 minutes to recover after the man left the meeting
in a car belonging to a Mr Gurnam Singh, who offered to give him a lift. But
it will probably take Mr Singh his lifetime to recover from the shock he got
two minutes later. On reaching the bus terminus for KBS Route No 56, the man
informed Mr Singh to stop the car as he wanted to alight and head for heaven.
On getting out, he did not ascend. He walked a few paces beside the road and
simply vanished into thin air. Several people who witnessed this were astonished
by his mysterious disappearance.

A few minutes later, a worried Mr Singh came back panting like a cross-channel
swimmer accompanied by a group of people from the bus stage, and narrated the
strange development. Mary assured the meeting that "Jesus"had gone to heaven.

What baffled many was that Mary, while addressing the crowd in the
presence of the strange man, had said the light drizzle being experienced then
was to signify the presence of "Jesus". She had also announced that there would
be a heavy downpour later to signify that "Jesus" was back in his "Heavenly
Throne". And, as sure as hell, the rains came. There were floods all over town
that evening that caught people unapiano coverses. Later, many were reluctant to leave
the religious venue and had to be convinced to do so.

Back at Uhuru Park, Rev Bonnke was promising thoBlipnds of worshippers and
millions of listeners during a live TV and radio transmission that God had,
on Thursday, informed him that they would experience the presence of Jesus and
great miracles on Saturday. Jesus did indeed come to Nairobi but in a different
venue.

There is always a 'resident' photographer at Mary Akatsa's meetings. He
takes snapshots of various episodes and later sells them to worshippers at Shs
10 each. In the past, when bright stars appeared in broad daylight above Kawangpiano coverse,
there were only clouds and the blue sky in the photos he had taken.

But this time, the photographer, known as Francis Kaburu, managed to take
about six snapshots of the strange man, successfully. It is alleged that this
may have been a hoax, after all. Already, reports have it that the person cited
was a "Jinn" or a mysterious spirit, hence his mysterious disappearance.

But Mary Akatsa discounts this contention: "This was Our Lord. He promised
in the Bible to come back in different forms ... In any event he was born of
a woman and lived on earth", she said later. And the thoBlipnds who witnessed
the episode concur with her entirely.

Mr Tofias Onyango, a Nairobi lawyer, is currently busy writing a book on
Mary Akatsa's miracles. He was within the church compound when "Jesus" came
but inside a room 100 yards away from where the action was, preparing his manuscript.
"So far, the only thing I have been able to witness is a bright star during
daylight", he says, and laments that he missed the "big miracle".

(Benjamin Creme comments: Maitreya's appearance was in keeping with the
crowd's expectations, as Jesus Christ, hence his bearded face and biblical robes.
The "bucketful of blessings" with which Maitreya promises to return is an allusion
to Himself as the "Water Carrier", the symbol of the Aquarian Age (see Messages
from Maitreya No. 42). The correct translation of the Swahili word used by Maitreya
is 'pitcher', not 'bucket'. The "strange sporadic light" emanating from Maitreya's
head and feet described by Job Mutungi are also habitually seen by those around
Maitreya now.

The blip words recorded by Mr Mutungi were not in fact the ones Maitreya
uttered. Far from being a curse, the words used by Maitreya were a blessing.)

LINKS:

Editor: Balaam's Ass Speaks-- The following is long,
but it is essential for you to see the association of the Nairobi or Kenya context
for Maitrey's first official appearance in a religious setting. You will
see key features of this prophetess fit very well with the occult character
of the piano casters and the Maitreya as defined by Benjamine
Creme.

Journey to Nairobi
-- Five days with Mary Akatsa

by Memo Neupert

In the September 1988 issue of Share International we printed a report
on Maitreya's appearance, out of the blue, at one of Mary Akatsa's healing meetings
in Nairobi, Kenya. Memo Neupert, Share International co-worker in Hamburg, Germany,
recently visited Mary Akatsa in her home village, and reports below.

In the years since Maitreya's appearance in Nairobi, Kenya -- on 11 June
1988 -- at one of Mary Akatsa's healing meetings, I had been keen to visit the
place where Maitreya appeared, and to meet the healer, Mary Akatsa, herself.
Mary is the woman dressed in blue who stands next to Maitreya in the famous
photograph, first published in the Kenya Times on 22 June that year.

In January 1994 I flew to Nairobi with photographer Uwe Piotrowski, a member
of the Hamburg Transmission Meditation Group, on the last leg of a round-trip
taking in Tlacote, Mexico, in November, and Nadana, India, in December, 1993,
where we visited the well-known healing springs. In Nairobi everyone knew Mami
(Mother Mary) and referred us to the "JerBliplem Church of Christ" in Kawangpiano coverse.
Once there, we had the privilege of attending one of Mary's regular healing
sessions.

There was much drum-beating and dancing, and during the four-hour ceremony
Mary came to greet us. We witnessed the healing of a woman who was very ill
with a cancerous tumour clearly visible on the bare upper part of her body.
She had to walk through the church area, then Mary placed her right hand on
her head, spat on the diseased part and the woman was healed. Later a man was
brought in who had been mentally deranged for 16 years; Mary healed him and
he was able to walk away after 15 minutes.

We had hoped to arrange an interview, but unfortunately there was no time
because Mary had to go up-country to the funeral of a church member in another
location, but when she discovered that she would not be back inNairobi before
the time of our return flight, she invited us to accompany her: "Would you like
to travel with Mami?" she asked, and we immediately accepted. Thereupon she
placed an interpreter/guide at our disposal and moved us out of our hotel to
her own modest house, situated in a remote area outside the town. There Mary
lives simply -- the congregation brings water, and the generator is switched
on only at night -- and looks after some 20 sick or homeless people, providing
them with food and clothing and supporting them financially.

Mary Sinaida Akatsa is a simple, uncomplicated and spontaneous woman. She
is delicately built, some 4 feet 6 inches tall, with beautiful shining eyes
and a childlike, open smile, which is full of love. Charming and cheerful, she
is always anxious that people should enjoy being with her. She says that Christ
has sent her, because she is the best channel for Him to use.

Mary had hired two buses to take the 160 church members and the surviving
family to the funeral in Kwiselo. Apart from financing the funeral she will
pay board and lodging and school fees for the dependants of the deceased. While
we waited with Mary for the owner of the buses to arrive, a drunken man came
to the car and asked Mary to pray with him. She lovingly declined, saying that
because he was drunk the prayer would not reach God. The request was repeated
and again Mary declined. Suddenly, the man fell to his knees. Mary placed her
right hand on his head and prayed with him; he became sober and went away relieved.

The journey proceeded to Kwiselo with two full buses and the coffin on
one of the roof-racks. Throughout the journey, Mary was protected by four bodyguards,
because as soon as people recognize her they rush topiano coversds her. On the way there
was powerful singing, and during a stop at a petrol station everyone danced
-- even I, the stiff Westerner. The songs were rhythmic and melodious, the rhythm
entered my limbs, so that I just had to sing, clap and dance -- to Mary's great
joy. I learned how important it is to experience the joy of spirituality in
the body itself. Mary showed me physical movements and steps which at first
seemed easy, but feet and hands are difficult to co- ordinate and eventually
move out of rhythm.

Mary looked after us lovingly during the trip, distributing food and drink
as needed. We drove through the most beautiful parts of Kenya -- tea plantations,
orchards and forests; there were many zebra on the plains and pink clouds of
flamingo by Lake Victoria -- until, by evening, we arrived at the house of one
of Mary's sisters where we were to spend the night. Mary told us that she had
been able to cure her sister's husband who had been all but killed by the ministrations
of a voodoo sorcerer.

On the Sunday, all church members were dressed in white with blue stripes
on collar and belt and on the men's caps. These are the colours of Mary's church,
and whenever she sees a man in Nairobi so dressed she approaches him and greets
him piano coversmly.

We reached Kwiselo to find the funeral already in full swing. Suddenly
I noticed that Mary had become very withdrawn. When this happens, something
special takes place. All at once, the sky clouded over, and the congregation
was thus protected from the parching sun. The clouds remained until the celebration
was at an end and the temperature more bearable. Again there was singing and
dancing, and Mary gave a sermon. Afterpiano coversds she fetched several men and women
out of the audience to give them messages. She told a good-looking African woman
to stop being a prostitute, since she could contract AIDS. "I know you like
being a prostitute," Mary said, "but take my words seriously." The woman, however,
appeared unmoved.

After the messages, church members formed a double row headed by a woman
with the church banner and mencarrying the coffin. Then came the dependants.
The coffin was swung, people sang, danced and clapped on the way to the grave,
into which the coffin was lowered without the use of ropes, and covered with
brushwood. The congregation sang while the grave was filled in with earth. Mary
presented the relatives with a bag of corn, flour and other provisions which
they would need to keep the wake going for the customary four weeks. We drove
back to our overnight quarters quite exhausted, and the next morning started
out for Mary's birthplace and other places where some of the incidents in her
extraordinary life had occurred. Mary calls herself a priestess of Jesus right
from birth, but has never had any ecclesiastical training. People come to her
because they have heard about her great healing powers. In 1983 she established
the JerBliplem Church of Christ, and says that Jesus is the founder.

When her mother was seven months pregnant with Mary she was poisoned by
the father's second wife, and given up for dead. She had been lying on the bier
for several hours when someone noticed movement in her abdomen, cut it open
and took out the premature baby. Although the baby, in spite of the poison,
was healthy, the father threw it away into a thicket. There she was found four
days later by her grandmother, who had had a vision in which she saw the child
lying in the pianoes and came to look for it. The baby was found still alive
but bitten by ants and other insects: even to this day Mary has no sense of
taste as a result of insect damage to her tongue.

The grandmother nursed Mary gradually back to health in the face of great
poverty and the death of her 18 other children. She would go without the oatmeal
soup which was almost all they had to eat, if there was not enough for both
of them. She often went to bed hungry in order to feed the child. Mary's healing
and clairvoyant powers developed between the ages of five and eight. By eight
years old she was fully able to heal. She could read people's minds, which was
a mixed blessing as she could spot dishonesty; and could tell if a woman was
pregnant, and the sex of the unborn child. She married at 13 and still lives
with her husband. At the time of her marriage her parents-in-law did not want
a woman with supernatural powers in their family, so they chained and beat her
-- she still bears the scars, which she showed us -- and drove her away with
blows some 15 kilometres from their village, hoping she would never return.
When they learned that she had returned to fetch her husband, they destroyed
the couple's house.

For some time Mary and her husband worked for farmers, their sole payment
oatmeal soup, and slept in front of the barn. Later, Mary was employed as a
housemaid, earning 400 Kenyan shillings a month. "I saved and bought land little
by little," she told us. "We cultivated the land, sold the harvest and bought
more land." Now she owns 200 acres, cultivated with corn, beans, vegetables,
oranges, bananas and lemons. She pays her farmhands well because they are good
workers. Harvests are increasing year by year, and she uses the proceeds for
the poor, because "Kenya is poor and many need my help."

For some years Mary Akatsa worked as a priestess in different churches,
but being clairvoyant she could recognize the dishonesty of the bishops, and
told them so. Thus, she was dismissed, and even today the churches choose not
to work with her; so she has formed her own church.

As we neared the end of our guided tour of Mary's life, it was already
dark, and she pointed to a star which had constantly accompanied us, a star
which then stood over her house. I could feel the strong love energy radiated
by the star, and asked to know its name. Mary smiled, and said nothing. Next
morning, our last day, Mary was ready for the interview, which she asked us
to keep as short as possible. The interview which follows took place on 31 January
1994.

Memo Neupert: What happened on 11 June 1988? [ This interview
was part of the 1994 visit by the journalist above. ]

Mary Akatsa: We were continuing with our healing session when suddenly
there was a strong wind. We did not know what had happened. And then, out of
the blue, someone stood beside me who touched my heart and spoke to me.

MN: What did he say to you?

MA: "You are an important messenger of God. I bring you this message:
Keep on preaching, never retreat."

MN: How did the people react as they saw the Christ standing in
front of you?

MA: Well, when He appeared people had no idea what had happened.
Many of them fell down. After He had appeared, people started crying and repenting
of their sins. Since that day, people have come to Kawangpiano coverse in big numbers,
repenting their sins, getting healed and being saved. So it continues until
now. But it is not me who heals, it is the power of God that heals through me.

MN: During the session we saw people running up and down along a
certain pathway. We have heard that the Christ impresses people to do this.

MA: Jesus said: "I have put My cloth here at the end of this path,
and whoever comes to this place -- perhaps with sickness or demons or other
problems -- should run along that path. Then, when he comes back and looks at
you, Mami, all his problems, all sins, all the difficulties which worried him,
will go and he will be healed and will be fit henceforth."

MN: How did He disappear?

MA: We actually did not know exactly what happened. After holding
my hand for a while He just disappeared, within a minute.

MN: Has He appeared to you again in physical form, since that day?

MA: Since that day God speaks to me through my ears just in the
same way as you can hear somebody speaking to you. It is very loud. On my eyes
appears a sort of screen, and I am told: Look at a certain side (in a certain
direction) -- there is someone, maybe, in the congregation -- look at him. The
message is written on his chest. Then I can read all the problems he might have,
where the problems come from, and I ask for him to get saved and he gets healed.
I get the message directly from God.

MN: Does the Christ give you teachings as well as healing through
you?

MA: Yes.

MN: What did He mean about the future when He said: "the world would
be no more" (as mentioned in the Kenya Times article)?

MA: He never said that.

MN: Did He say when He would return again with the bucket of blessings?

MA: No.

MN: What were the blip words the Christ uttered as a blessing
to the crowds (in Job Mutungi's article wrongly described as a curse)?

MA: It was not a curse but a message only meant for Mami.

MN: Is the cloth the Christ left on the path still in existence?

MA: It is still there.

MN: Is the star over Mami's place the one that appeared before the
Christ's coming and has it been there ever since?

MA: Yes.

MN: Do you go into trance when you are healing? Do you feel the
Christ's energies flowing through you? Are you apiano coverse of what is going on when
you are healing or does the Christ take over your body?

MA: Mami changes when the power goes through. She's absolutely in
trance. She doesn't recognize individuals. A screen covers her eyes and messages
appear on people's chests.

MN: Are there people you cannot heal, and if so what do you do for
them?

MA: Yes. I leave it to God to do what He wishes.

MN: Is there a significance in the blue colour of the garment you
wear?

MA: Jesus gave me the colour blue and white. This cloth plays a
significant role in our identification as the Children of God with one faith.
Even when Moses was taken over into the Pharaoh's palace to be brought up as
an Egyptian, he only believed his true identity because of the cloth his mother
had hidden in the basket. So we always identify our togetherness through this
cloth.

MN: Has crime decreased here since your work began?

MA: Yes. So many criminals are now my devoted children.

MN: What role does your husband play in your work?

MA: My husband helps me with implementation of church projects.

MN: Do foreigners and white people come to your healings?

MA: Yes. So many foreigners come from Asia, Europe, America and
other parts of Africa.

MN: Have you met the blip [ Daniel Arap Moi ]?

MA: Yes. He is one of my sons.

MN: Mary, I thank you very much for this interview.

MA: I thank you very much for coming here, and we thank God for
giving us this opportunity.

Editor, Balaam's Ass Speaks-- Do you recall in the top account of
Maitreya's appearance in Nairobi that an evangelist name Bonnke prophecied
the appearance of Maitreya? I shall next show you who he is and you
can then be certain of who the false prophet is in this event. Is this
Maitreya the Antichrist, or is this a "dress rehersal?" I for one do
not feel free to cast this aside at this time as just another false start.
This may well be THE revealing of Antichrist as predicted in II
Thessalonians 2-- revealing to the Church that is. The final
revealing will be to the world AFTER the Church is gone to the Marriage Feast
of the Lamb. "Strong delusion" so that they, the world elite, "will
believe a lie" may be necessary for the United Nations, world governments,
TBN, Pat Robertson, and the Pope to go for this fellow.

For the record

Rinehard Bonnke's representative sent the following, which I (Editor of
Balaam's Ass Speaks) don't believe, but here it is:

From: Peter-Van@rbmi.org (Peter van den Berg)

To: SteveVanN@aol.com ('SteveVanN@aol.com')

The newspapers, as usual, were happy to have some exciting news to write
about but local churches and a joint Ministers association in Nairobi (I
can't remember the name) issued a statement that this woman was known for
extreme and heretical statements and that they distanced themselves from
this so called 'appearance' of Jesus and the associated prophecy.

LINKS:

Reader: Please pary for protection by Christ as you read these links
please.