Against specious appearances we must set clear convictions, bright and ready for use. When death appears as an evil, we ought immediately to remember that evils are things to be avoided, but death is inevitable.

As in walking it is your great care not to run your foot upon a nail, or to tread awry, and strain your leg; so let it be in all the affairs of human life, not to hurt your mind or offend your judgment. And this rule, if observed carefully in all your deportment, will be a mighty security to you in your undertakings.

Dare to look up to God and say: Deal with me in the future as thou wilt. I am of the same mind as thou art; I am thine. I refuse nothing that pleases Thee. Lead me where Thou wilt; clothe me in any dress Thou choosest.

Difficulties are things that show what men are. In case of any difficulty remember that God, like a gymnastic trainer, has pitted you against a rough antagonist. For what end? That you may be an Olympic conqueror, and this cannot be without toil.

Does a man reproach thee for being proud or ill-natured, envious or conceited, ignorant or detracting? Consider with thyself whether his reproaches are true. If they are not, consider that thou art not the person whom he reproaches, but that he reviles an imaginary being, and perhaps loves what thou really art, though he hates what thou appearest to be.

Everything has two handles; the one soft and manageable, the other such as will not endure to be touched. If then your brother do you an injury, do not take it by the hot hard handle, by representing to yourself all the aggravating circumstances of the fact; but look rather on the soft side, and extenuate it as much as is possible, by considering the nearness of the relation, and the long friendship and familiarity between youobligations to kindness which a single provocation ought not to dissolve. And thus you will take the accident by its manageable handle.

Nothing great is produced suddenly, since not even the grape or the fig is. If you say to me now that you want a fig, I will answer to you that it requires time: let it flower first, then put forth fruit, and then ripen.

Rely on principles; walk erect and free, not trusting to bulk of body, like a wrestler, for one should not be unconquerable in the sense that an ass is. Who then is unconquerable? He whom the inevitable cannot overcome.

Remember that it is not he who gives abuse or blows who affronts, but the view we take of these things as insulting. When, therefore, any one provokes you, be assured that it is your own opinion which provokes you.

Remember that you are an actor in a drama of such sort as the Author chooses. If short, then in a short one; if long, then in a long one. If it be His pleasure that you should act a poor man, see that you act it well; or a cripple, or a ruler, or a private citizen. For this is your business to act well the given part; but to choose it, belongs to another.

There is but one way to tranquility of mind and happiness; let this, therefore, be always ready at hand with thee, both when thou wakest early in the morning, and all the day long, and when thou goest late to sleep, to account no external things thine own, but to commit all these to God.

Truth is a thing immortal and perpetual, and it gives to us a beauty that fades not away in time, nor does it take away the freedom of speech which proceeds from justice; but it gives to us the knowledge of what is just and lawful, separating from them the unjust and refuting them.

When men are unhappy, they do not imagine they can ever cease to be so; and when some calamity has fallen on them, they do not see how they can get rid of it. Nevertheless, both arrive; and the gods have ordered it so, in the end men seek it from the gods.