I Am the True Democracy of Pakistan

Any one having talent & truthfulness can become my leader whether Pathan, Punjabi, Sindhi, Saraiki or Balouchi.

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I am with You when you are in trouble, Floods & Earthquake, to build your house, To give you hope.

A strong Organization with sincere leadership.

My shoulders are strong to lift you up from troubles.

I am not the one to transfer your money abroad.

rather I will bring it back into your pockets.

but............

I need your trust & help. Then you will be mine & I yours.

Do You know my name???????????

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I am Jamat - e - Islami - Pakistan

What is our Dawah?

It is
generally believed that we want to establish a Divine Government. The
word Divine Government in itself is a bit vague, but some people
willfully present it in a more misleading manner. Either people believe
or they are made to believe so that by Divine Government, we mean
nothing but a political system, which can replace the present one.
Since those who will run it will be Muslim, so either it means or
cleverly it is given, this meaning that our object is to get Government
only and then follows a rather religious taunt that we are only world
seekers, while, the hereafter should be the target. And that Government
should not be sought on the other hand, it is given as a reward for a
religious way of life by Allah himself. Some quarters say, it is due to
lack of understanding and others quite coyly. Of course, if they
cannot mislead us they certainly can a major chunk of the population.
Should someone read our literature with open mind, he is bound to find
that we do not stand for a political change only but we want to
introduce that universal revolution in the individual and collective
life of man which Islam calls for. And for which Allah Almighty sent
whole lot of His Prophets under whose leadership Muslims always had
striven.

Three Points of our Dawah

If we may put forth these three points of our manifesto, they will run like this;

1. That we invite generally, those who are already Muslims, to the obedience of Allah

2.
We call upon everyone who may embrace Islam: To get rid of hypocrisy
and contradiction that is; one should be true to his claim.

3.
We call upon you to come forward and end the influence of the
proponents of falsehood, the sinful, and non practicing Muslims, from
prevalent system of life, and in place, transfer the leadership from
both theoretical and practical point of views, to those who are true
believers and pious ones.

These three points, albeit, are quite
clear, yet since long they have been shrouded in confusion. That is
why, not to speak of the non Muslims, even before Muslims, they need to
be explained.

Our Dawah

Our
Dawah is that the Muslims must realize their responsibilities as such.
What are these responsibilities?. They are not merely to follow the
Muslim rules and rites with regard to marriage, divorce and
inheritance. The most important and cardinal demand Islam makes from
its followers is that they should stand by the truth----the truth they
have professed; the very purpose to make them a specific people,
according to Quran is to bear witness to the truth(The Quran).

In
fact, all the Prophets were raised for this purpose, and after the
death of every Prophet his people were required to discharge the same
duty to continue his mission. Now it is the bounden duty of the Muslims
being the followers of last of the Prophet (PBUH), to preach and
practice, the way the Prophet (PBUH) himself performed it.
Jamaat-e-Islami has been setup to discharge this very duty;
individuals, no doubt, are engaged in the propagation of the good and
reformation in a limited circle. Jamaat-e-Islami wants to extend this
work to the whole spectrum of life collectively. And wants that Ummah
should perform this duty of standing by truth which has been so
exhorted by the last of the Prophets himself. In fact, verbally and
practically duty of standing by truth can only be carried out, when a
state based, on these principles, is established which by Islamizing
the whole life, administers, justice, introduces good governance,
reformation, brings peace ensuring the welfare of its people

Apart
from this, through pious character of its rulers, noble politics,
correct foreign policy, war for a noble cause, and through faithful
compromise, sets an example that the Deen (Islam) which in its very
basis is guarantor of human welfare and its practice is key to the good
of whole human race. It is this divine government the Jamaat-e-Islami
pleads and such a government can bear witness through its performance
to the fact that Allah has pleased to prescribe Islam as a way of life
for all mankind which was handed down to us by prophet of Islam on the
occasion of his last sermon. He asked the audience, “ Have I conveyed
the message of truth to you?” Reply came, “yes” then he said, “O
Allah”, bear witness to this”.

Basic Points of Jamaat-Manifesto

To get this objective Jamaat-e-Islami calls upon the Muslims:

1. Togo obedient to Allah Almighty

2. And free their lives from contradictions, hypocrisy and dichotomy of word and action and thus live like a true Muslim.

3.
Calls upon you to come forward and end the influence of proponents of
falsehood, the sinful, and non practising Muslims from prevalent system
of life and in place, transfer the leadership from both theoretical
and practical point of views, to those who are true believers and pious
ones.

This third object can be achieved only when a group of
pious Muslims is organized in their ranks who is free from hypocrisy
and meets high standard of ethics. Not only this, he should be unique
man of all those capabilities which are must to run the system of life.

The General Policy of Jamaat-e-Islami

1.
Jamaat-e-Islami will see, every action it takes, whether it is in line
with the injunctions of Islam or not and go beyond it, so far as
permissible.

2. To get its objective Jamaat will not resort
to those means and methods which are in conflict with truth and
honesty, or anything which may result in mischief.

3. Jamaat
will try to bring revolution and reformation through constitutional
ways i.e. preaching and propagation of its views and by moulding the
minds, through character building, and by making the public opinion
which conforms to its principles and policy.

4. Jamaat will not implement its manifesto through underground movements; instead, it will do everything openly.