One of my friends studies Buddhism for a world religions class he is taking, and when we were conversing he mentioned Buddhism often pointed to signs of apathy ( lack of feeling or emotion/lack of interest or concern) I said this is not always the case since Buddhism often advocates the virtues of compassion, understanding, and unity. What do you all think of this?

many thanks,-Nick

"A silver birdflies over the autumn lake. When it has passed, the lake's surface does not tryto hold on to the image of the bird."

This offering maybe right, or wrong, but it is one, the other, both, or neither!Blog,-Some Suttas Translated,Ajahn Chah."Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."

This is a common criticism due to not understanding Buddhism. Lots of Buddhist also misinterpret Buddhism as well (I am sometimes). Some Buddhist criticise other religions without having any appreciation for their teachings.

So all this comes down to ignorance.

By the way non attachment, non anger and Loving kindness etc. (Brahama Vihara) are salient features of Buddhism.

The best way to remove unwholesome qualities is through their wholesome opposites...

Replacing ignorance with wisdom, aversion with lovingkindness, and greed with openness and generosity.

To let go of the unwholesome without cultivating the wholesome in response could lead to apathy, but simply aiming to let go of the unwholesome without cultivating the wholesome in its place is not what the Buddha taught. Right Effort involves all four of the following (not just [i] & [ii])...

"And what, monks, is right effort?

[i] "There is the case where a monk generates desire, endeavors, activates persistence, upholds & exerts his intent for the sake of the non-arising of evil, unskillful qualities that have not yet arisen.

[ii] "He generates desire, endeavors, activates persistence, upholds & exerts his intent for the sake of the abandonment of evil, unskillful qualities that have arisen.

[iii] "He generates desire, endeavors, activates persistence, upholds & exerts his intent for the sake of the arising of skillful qualities that have not yet arisen.

"When we transcend one level of truth, the new level becomes what is true for us. The previous one is now false. What one experiences may not be what is experienced by the world in general, but that may well be truer. (Ven. Nanananda)

“I hope, Anuruddha, that you are all living in concord, with mutual appreciation, without disputing, blending like milk and water, viewing each other with kindly eyes.” (MN 31)

nrose619 wrote:One of my friends studies Buddhism for a world religions class he is taking, and when we were conversing he mentioned Buddhism often pointed to signs of apathy ( lack of feeling or emotion/lack of interest or concern) I said this is not always the case since Buddhism often advocates the virtues of compassion, understanding, and unity. What do you all think of this?

many thanks,-Nick

Actually, it would be Fatalism pointing to the signs of apathy. Remove the last three noble truths from Buddhism and you will get the Fatalistic view.