The Great slight the men of wit, who have nothing but wit; the men of wit despise the Great, who have nothing but greatness; the good man pities them both, if with greatness or wit they have not virtue.

No virtue can be real that has not been tried. The gold in the crucible alone is perfect; the loadstone tests the steel, and the diamond is tried by the diamond, while metals gleam the brighter in the furnace.

Virtue is only a conflict by which we get the mastery of our failings; that, by which every man proves his peculiar power of understanding the will and spirit of God, is only a silent working of the inner man.

A virtuous and well-disposed person, like a good metal, the more he is fired, the more he is fined; the more he is opposed, the more he is approved: wrongs may well try him, and touch him, but cannot imprint in him any false stamp.

Virtue is despotic; life, reputation, every earthly good, must be surrendered at her voice. The law may seem hard, but it is the guardian of what it commands; and is the only sure defence of happiness.

Virtue is shut out from no one; she is open to all, accepts all, invites all, gentlemen, freedmen, slaves, kings, and exiles; she selects neither house nor fortune; she is satisfied with a human being without adjuncts.

There is no virtue which does not rejoice a well-descended nature; there is a kind of I know not what congratulation in well-doing, that gives us an inward satisfaction, and a certain generous boldness that accompanies a good conscience.

Verily, virtue must be her own reward, as in the Socratic creed; for she will bring no other dower than peace of conscience in her gift to whosoever weds her. I have loved justice, and fled from iniquity; wherefore here I die in exile, said Hlldebrand upon his death-bed.

There is but one pursuit in life which it is in the power of all to follow, and of all to attain. It is subject to no disappointments, since he that perseveres makes every difficulty an advancement and every contest a victory; and this is the pursuit of virtue.

What we take for virtues is often nothing but an assemblage of different actions, and of different interests, that fortune or our industry know how to arrange; and it is not always from valor and from chastity that men are valiant, and that women are chaste.

Virtue is nothing but an act of loving that which is to be beloved, and that act is prudence, from whence not to be removed by constraint is fortitude; not to be allured by enticements is temperance; not to be diverted by pride is justice.

The recognition of virtue is not less valuable from the lips of the man who hates it, since truth forces him to acknowledge it; and though he may be unwilling to take it into his inmost soul, he at least decks himself out in its trappings.

If thou takest virtue for the rule of life, and valuest thyself upon acting in all things comfortably thereto, thou wilt have no cause to envy lords and princes; for blood is inherited, but virtue is common property, and may be acquired by all; it has, moreover, an intrinsic worth, which blood has not.

A vice sanctioned by the general opinion is merely a vice. The evil terminates in itself. A vice condemned by the general opinion produces a pernicious effect on the whole character. The former is a local malady; the latter, constitutional taint. When the reputation of the offender is lost, he too often flings the remainder of his virtue after it in despair.

Virtue will catch as well as vice by contact; and the public stock of honest manly principle will daily accumulate. We are not too nicely to scrutinize motives as long as action is irreproachable. It is enough (and for a worthy man perhaps too much) to deal out its infamy to convicted guilt and declared apostasy.

Do not be troubled because you have not great virtues. God made a million spears of grass where he made one tree. The earth is fringed and carpeted, not with forests, but with grasses. Only have enough of little virtues and common fidelities, and you need not mourn because you are neither a hero nor a saint.

The height and value of true virtue consists in the facility, utility, and pleasure of its exercise; so far from difficulty, that boys, as well as men, and the innocent as well as the subtle, may make it their own; and it is by order and good conduct, and not by force, that it is to be acquired.

By great and sublime virtues are meant those which are called into action on great and trying occasions, which demand the sacrifice of the dearest interests and prospects of human life, and sometimes of life itself; the virtues, in a word, which, by their rarity and splendor, draw admiration, and have rendered illustrious the character of patriots, martyrs, and confessors.

Virtue is as little to be acquired by learning as genius; nay, the idea is barren, and is only to be employed as an instrument, in the same way as genius in respect to art. It would be as foolish to expect that our moral and ethical systems would turn out virtuous, noble, and holy beings, as that our æsthetic systems would produce poets, painters, and musicians.

Where is the reward of virtue? and what recompense has nature provided for such important sacrifices as those of life and fortune, which we must often make to it? O sons of earth! Are ye ignorant of the value of this celestial mistress? And do ye meanly inquire for her portion, when ye observe her genuine beauty?

Virtue is the nursing-mother of all human pleasures, who, in rendering the just, renders them also pure and permanent; in moderating them, keeps them in breath and appetite; in interdicting those which she herself refuses, whets our desires to those that she allows; and, like a kind and liberal mother, abundantly allows all that nature requires, even to satiety, if not to lassitude.