Meeting of Minds

Given Barth’s strict Reformed theology and Sayers’ Anglo-Catholicism, it seems an unlikely correspondence. As one might imagine, while Barth was mostly appreciative of Sayers’ articulation of the Christian vision, he was not wholly uncritical. For example, he suggests she has a (very Anglican) tendency toward semi-Pelagianism. Still, he appreciated her work enough to translate into German and publish in 1959 — two years after her death — two of her essays on Christianity. In the introduction to those essays, he wrote:

She vigorously made the message of the gospel her own in breathless astonishment about its central content and in a way that was open to the world but undaunted and quick-witted without any hint of apology — but above all: joyfully and in a way bringing joy, she produced stimulating work, and regardless of what one might think of its individual statements, we may be thankful.

One can only pray that God will raise up Christians in our day, lay and ordained, about whom something similar can be said.

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