Tuesday, October 14, 2008

If you don't read Melanie Phillips may I offer you a sample of the clarity of her thought:

The contrast between, on the one hand, the huge amount of material about Obama’s radical associations that has been published in on-line journals and in a few brave newspapers, and on the other the refusal by big media to address it and to vilify those who do, becomes more astounding by the day.

The Obamaniacs are spinning the relationship between Obama and William Ayers, former of Weather Undergound Terrorism Inc, as of no consequence because this was supposedly a chance acquaintance and because the educational project they worked on, the Annenberg Challenge, was a worthy one.

Stanley Kurtz now nails that canard by showing how, through the Annenberg Challenge, Obama and Ayers channelled funds to extremist anti-American Afrocentric ‘educational’ programmes which were a carbon-copy of the world view of Pastor Jeremiah Wright, Obama’s black racist mentor who, under pressure, Obama was forced to repudiate. These programmes promoted, amongst other radical ideas, the ‘rites of passage’ philosophy which attempted to create a ‘virtually separate and intensely anti-American black social world’ in order to ‘counter the potentially detrimental effects of a Eurocentrically oriented society.’ One such teacher taught that

"The submission to Western civilization and its most outstanding offspring, American civilization, is, in reality, surrender to white supremacy."

Kurtz concludes:

"However he may seek to deny it, all evidence points to the fact that, from his position as board chair of the Chicago Annenberg Challenge, Barack Obama knowingly and persistently funded an educational project that shared the extremist and anti-American philosophy of Jeremiah Wright."

No surprise there, since back in June Kurtz pointed to evidence that Obama shared the black racism of the Trinity United Church of Christ. In this article Obama was reported as rejecting ‘integrationist assimilation’ and wanting to channel black rage more effectively into political organisation. Kurtz dug out a chapter in a 1990 book called After Alinsky: Community Organizing in Illinois in which Obama sketched out how radical black churches could be harnessed to help radicalise the black population. As Kurtz wrote:

"So it would appear that Obama’s own writings solve the mystery of why he stayed at Trinity for 20 years. Obama’s long-held and decidedly audacious hope has been to spread Wright’s radical spirit by linking it to a viable, left-leaning political program, with Obama himself at the center. The revolutionizing power of a politically awakened black church is not some side issue, or merely a personal matter, but has been the signature theme of Obama’s grand political strategy."