[4] For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.
Nemo quippe in occulto quid facit, et quaerit ipse in palam esse : si haec facis, manifesta teipsum mundo.

[5] For neither did his brethren believe in him.
Neque enim fratres ejus credebant in eum.

[8] Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.
Vos ascendite ad diem festum hunc, ego autem non ascendo ad diem festum istum : quia meum tempus nondum impletum est.

[9] When he had said these things, he himself stayed in Galilee.
Haec cum dixisset, ipse mansit in Galilaea.

[10] But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.
Ut autem ascenderunt fratres ejus, tunc et ipse ascendit ad diem festum non manifeste, sed quasi in occulto.

[12] And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.
Et murmur multum erat in turba de eo. Quidam enim dicebant : Quia bonus est. Alii autem dicebant : Non, sed seducit turbas.

[17] If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Si quis voluerit voluntatem ejus facere, cognoscet de doctrina, utrum ex Deo sit, an ego a meipso loquar.

[18] He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.
Qui a semetipso loquitur, gloriam propriam quaerit; qui autem quaerit gloriam ejus qui misit eum, hic verax est, et injustitia in illo non est.

[21] Jesus answered, and said to them: One work I have done; and you all wonder:
Respondit Jesus et dixit eis : Unum opus feci, et omnes miramini :

[22] Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.
propterea Moyses dedit vobis circumcisionem ( non quia ex Moyse est, sed ex patribus), et in sabbato circumciditis hominem.

[23] If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?
Si circumcisionem accipit homo in sabbato, ut non solvatur lex Moysi : mihi indignamini quia totum hominem sanum feci in sabbato?

[24] Judge not according to the appearance, but judge just judgment.
Nolite judicare secundum faciem, sed justum judicium judicate.

[26] And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?
et ecce palam loquitur, et nihil ei dicunt. Numquid vere cognoverunt principes quia hic est Christus?

[31] But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?
De turba autem multi crediderunt in eum, et dicebant : Christus cum venerit, numquid plura signa faciet quam quae hic facit?

[37] And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.
In novissimo autem die magno festivitatis stabat Jesus, et clamabat dicens : Si quis sitit, veniat ad me et bibat.

[38] He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.
Qui credit in me, sicut dicit Scriptura, flumina de ventre ejus fluent aquae vivae.

[39] Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.
Hoc autem dixit de Spiritu, quem accepturi erant credentes in eum : nondum enim erat Spiritus datus, quia Jesus nondum erat glorificatus.

[40] Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.
Ex illa ergo turba cum audissent hos sermones ejus, dicebant : Hic est vere propheta.

[42] Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?
nonne Scriptura dicit : Quia ex semine David, et de Bethlehem castello, ubi erat David, venit Christus?

[43] So there arose a dissension among the people because of him.
Dissensio itaque facta est in turba propter eum.

[44] And some of them would have apprehended him: but no man laid hands on him.
Quidam autem ex ipsis volebant apprehendere eum : sed nemo misit super eum manus.

[45] The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?
Venerunt ergo ministri ad pontifices et pharisaeos. Et dixerunt eis illi : Quare non adduxistis illum?