“Just as the personalization of the aspects of Essence leads to the synthesis of all such personalized aspects, the personalization of the various dimensions— the objective dimensions of Essence and ...”
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"First, I wanted to say I am quite heartened and happy with the ongoing discussions and conversations that this contemplation invited. I am so glad that many saw the value of such inquiry, that we do not have to protect our particular spiritual real estate, but be generous and open to dialogue with others who hold different points of view. I wanted to point to the preciousness of each teaching, but wanted to do it while honoring their uniqueness and particular contribution to mankind’s learning of the spiritual way of Being." Continue Reading »

The only knowledge we have of a world is our experience. What is the nature of experience, and how does it happen? What are the means through which the nature of experience and how it happens may be discovered?

In this conversation with Rupert Spira and A. H. Almaas we will explore the nature and dynamic of experience, and their two distinct approaches to that inquiry.

Excerpt About Blocking Love

Let’s try to understand in more detail what the word “love” means. what is the specific feeling, meaning and state of love? What are the conditions that allow love? The first thing you need to know is that your personality or ego does not know how to love. It cannot love. When you say, “I love you,” it is always a lie, because the person who says, “I” cannot love, and doesn’t know what love is. The personality does not know how to love. The personality is the product of the lack of love, so how can it know love? The personality is what you usually think is you, what you call “I,” “myself.” When you say, “I,” it is a lie. “I” doesn’t love. “I” doesn’t know how to love. “I” is there because you don’t know how to love. “I” is there from the beginning because of the loss of love. The very existence of “I” is the absence of love, the blockage and distortion of love. The “I” knows how to need; the “I” does not know how to love. It is not possible. What we call “I,” our separate identity, is our self-image. Even if the self-image knows what love is, it does not have the love and cannot be a source of love. In fact, when there is love, love tends to melt away the “I.” The “I” relaxes and gets out of the way.