Thursday, July 10, 2008

Letter One pages 1-2

Posting Note: When I refer to the 'page number' in the post titles, I'll be using the number that is printed on the scan or html version online. If you have downloaded the pdf and saved it then, for example, page 54 of the pdf file is actually page 1 of the book, THE NINETEEN LETTERS.The first letter, written by "Benjamin" introduces a "series of accusations against Judaism", these accusations against Yiddishkeit make up the framework for TNL. Rav Hirsch, as "Naphtali", starts to deal with these accusations by replying:

"Do you believe that you really understand the object whichyou are thus condemning? Have you acquired with your own eyes, and by thedint of honest, earnest investigation, an actual understanding of the matterwhich, inasmuch as it is the holiest and most important consideration of ourlife, should at least not be cast aside thoughtlessly andunreflectingly?"

Often, when people make judgement calls about a Torah observant lifestyle it is based on either an outside point of view or what many refer to as "bad religious experiences". Rav Hirsh urges the reader to judge Torah Judaism from within and based on its own merit (this is a theme throughout Rav Hirsch's writings and it will come up again when we visit Letter Two)."Benjamin" then says:

You showed me that the only sources of my knowledge were,on the one hand, the mechanical practice of parental customs and a few imperfectand undigested fragments of the Bible and Talmud acquired from Polishteachers

It's important to remember that Rav Hirsch is portraying "Benjamin" as someone who was raised observant and has changed his "religious views and practices" (from page 1). Today we see children and young adults falling into the category of "at-risk" and "off the derech". While TNL letters was written as a weapon against the Haskallah, even in 1836 he is addressing the exact same issues Torah observant Judaism is dealing with today.The phrase "mechanical practice of parental customs" demonstrates the need for parents to not only give over minhagim to their children, but explain the source of the minhag. Yiddishkeit by rote, without emotion and explanation is a common "cause" for children to indeed be "at-risk" and "off the derech".The passage quoted above also demonstrates how the Haskallah saw the "Polish teachers" as a threat. It's interesting to note that when Feldheim republished TNL in a new edition in 1960 prepared by Jacob Breuer, they replace the phrase "Polish teachers" with "old-fashioned Cheder." Either phrase is a direct attack against an age old system of chinuch. The student-Rebbe relationship is something that goes back to Moshe Rabbenu and is a vital part of our religion. Page 2 ends with a reference to:

modern reformers, and especially that view of life whichour present age has brought forth, and which has, as its chief endeavor, thesuppression of the inner voice of conscience in favor of the external demands ofcomfort and ease.

I believe that this refers to the "reformation" of Judaism and the accusation (that come up later in Letter One) that the traditional Torah lifestyle is outdated and too difficult to adhere to in the modern world. An example of this might be the lure of eating non-kosher so that one may not stand out in society.Thank you for taking time to read this and please feel free to comment.

About Me

I am an observant Jew, who likes to observe and a work in progress. Back in public high school my hair was often streaked with peroxide and different lengths and shapes (thanks to Aqua Net). Eventually I chopped it off so that I could look more clean-cut for my interview at Yeshiva University (the things we do for Torah). Back then, I spent my free time listening to hardcore punk and college radio. Today, I have very little hair and when I do catch myself listening to Husker Du or Bad Religion on my iTouch my kids roll their eyes and call the music, “complete chaos and a ruckus." They’re correct, having been raised on Uncle Moishy, Piamenta, and YBC. I am zoche to have a wife and children who love me and rock. My children display a strength of self and independence that sets them apart from many of their peers. There is nothing more hardcore than doing what Hashem wants each of us to do.