Contents

Ethnonym

The Marathi people are also known as "Maharashtrians". The whole community was called Maratha or Marathe (plural of Maratha) between the 17th and 19th centuries. However, at the beginning of 20th century, due to the efforts of Shahu Maharaj of Kolhapur, the peasant Indo-Aryan Kshatriya Marathi class called Kunbi started using the word Maratha to describe themselves. So in current usage the term Maratha applies mainly to the former Indo-Aryan Kshatriya Kunbi caste as well as the 96 clan upper caste "Maratha" group and not to the wider Marathi community. In the Indo-AryanMarathi language, they refer to themselves as marathi manoos.

Maharashtra, the state in India where majority of Marathi People live

History

The earliest records refer to the region today known as Maharashtra as Dandakaranyas which means " Forest of punishment".In times of Ramayana, it was home of deadly creatures & demons. Only exiled persons and Sages (Rishis) typically resided here.Khar dushan & suparnkha has cited to have met Rama in this region. Around 600 BC, the region today known as Maharashtra was one of the mahajanapadas known as Assaka. Panchavati near City of Nasik is stated in Ramayana, as the place where Lakshman chopped the nose- (nasik in Sanskrit) of Ravana's sister Shurpankha. It is not known whether prior to the coming of the Aryans, this region was inhabited by other civilizations or not. Emperor Ashoka added Maharashtra and the surrounding regions to the Mauryan Empire. Around 230 BC, a local dynasty, the Sātavāhanas rose to power in the Maharashtra. The kingdom, based in Junnar near Pune, eventually turned into an empire with the conquests of the northern part of what is today known as Karnataka as well as Andhra Pradesh. It is believed that most of the Indo-Aryan Marathi people today are descendants of this empire. The empire reached its zenith under Gautamiputra Sátakarni, more popularly known as Shalivahan. He started a new calendar called Shalivahan Shaka which is still used by people of Deccan, i.e. Indo-AryansMarathi & Gujarati and Kannada & Telugu people today. The empire collapsed around 300 CE. The use of Indo-AryanMaharashtri language (proto-Marathi) also started during the Satavahana rule for several years. After which the region was ruled by various small kingdoms. The region was ruled by the Indo-AryanRashtrakuta dynasty in the 8th century. After the Rashtrakuta kingdom fell, the region was ruled by the Yadava Dynasty of Deogiri who made Marathi their official language. They ruled till 13th century after which the region fell under Islamic rule. The Deccan sultanates ruled Maharashtra for around three centuries.

Statue of Shivaji Maharaj, the founder of Maratha Empire

In mid 17th century, Shivaji Maharaj founded the Maratha Empire by reclaiming the Desh and the Konkan region. After a lifetime of exploits and a series of conquests, Shivaji died in 1680. The Mughals who had lost a lot of ground to the Marathas under Shivaji invaded Maharashtra in 1681. Shivaji's son Sambhaji was crowned Emperor in 1681 after a brief civil war. Sambhaji led the Marathas valiantly against a much stronger opponent. Till 1689, Sambhaji never lost a fort or territory to Aurangzeb. But in 1689, he was betrayed by Ganoji Shirke(Ganoji’s hunger for Maratha land in the form of watan led to his enmity with Sambhaji. Sambhaji like his father- Shivaji Maharaj had abolished the custom of giving away watans, as this led to the people’s suffering from the hands of the watandar and there were chances of the watandars assuming kingship or taking possession of their watans) and was captured, tortured and killed by Aurangzeb.[2] With their leader dead, the Marathas were demoralised, but the young Rajaram was put to the throne and then the Maratha crown prince had to retreat to Jinji in South India. But in 1707, under the leadership of Maharani Tarabai, the Marathas won the War of 27 years. The grandson of Shivaji saw the greatest expansion of Maratha power. After his death in 1749 the Peshwa became the real power behind the empire from 1750-1761. The empire was expanded by many Maratha sardars like Shinde,Gayakwad, Pawar, Bhonsale and Holkar, Pandit, Pantpratindhi, Govindpant Bundele, Sardar Gupte etc. under the coordination of Bajirao and his son Balaji Bajirao until the Marathas ruled practically the whole sub-continent from Attock in today's Pakistan to Southern India. Pune became the imperial seat with envoys, ambassadors and royals coming in from far and near. However, after the Third battle of Panipat, the empire broke up into many independent kingdoms. However due to the efforts of Mahadji Shinde, it remained a confederacy until the British defeated Bajirao II. Still, several nominally independent Maratha states existed until 1947 when these states acceded to the Dominion of India.

Literature

Marathi was the court language during the reign of the Yadava Kings also known as Suena. The Yadava king Singhana is known for his magnanimous donations which are carved in stone slabs in Marathi in the temple of Goddess at Kolhapur in Maharashtra. Composition of famous works of scholars like Hemadri are also found. Hemadri was also responsible for introducing a style of architecture also called Hemandpanth.[1] There are various stone inscriptions in Marathi found at Akshi in Mumbai (former Colaba) district, Patan, Pandharpur, Dive-Aagar etc. The most famous among these is the one found at the bottom of the statue of Gomateshwar (Bahubali) at Shravanabelagola in Karnataka. This inscription goes like "Chamundraye karaviyale, Gangaraye suttale karaviyale" which gives some information regarding the sculptor of the statue and the king who had it constructed.[2]

The Marathi people have a long literary tradition which started in the ancient era. However, it was the 13th century saint Sant Dnyaneshwar who made literature highly popular among the masses. His Dnyaneshwari is considered a masterpiece. Along with Dnyaneshwar, Sant Namdev was also responsible for propagating Marathi literature. Namdev is also important to the Sikh tradition, since several of his compositions are enshrined in the Guru Granth Sahib. Sant Eknath, Sant Tukaram[3], Mukteshwar and Samarth Ramdas were equally important figures in the 17th century. In the 18th century, writers like Vaman Pandit, Raghunath Pandit, Shridhar Pandit, Mahipati and Mororpanta produced some well-known works.

In the second half of the 20th century, Marathi literature rose to its highest with more and more common people patronizing it. Writers like Pu La, Va Pu Kale, Ranjeet Desai, Gangadhar Gadgil Shri D M Mirasdar Vijay Tendulkar are considered modern greats.

Muslim authors too have contributed to Marathi literature. Poets like Amar Shaikh and Shahir Shaikh wrote some memorable poetry. Shahir Shaikh was an important figure in the "Maharashtra Ekkikaran Chalwal". The Marathi Muslim Writers Movement which was started in Solapur by Prof. F.H.Bennur to inculcate Marathi literature among young Muslims, has acquired credibility of its own and holds its sessions regularly. Recently, authors like Hamid Dalwai also contributed to the development of Marathi literature.

In the mid fifties, the "Little magazine movement" gained momentum. It published writings which were non-conformist, radical and experimental. Dalit literary movement also gained strength due to the little magazine movement. This radical movement was influenced by the philosophy of Dr. Babasaheb Ambedkar and challenged the literary establishment which was largely middle class, urban and upper caste people. The little magazine movement threw up many excellent writers. Bhalchandra Nemade is a well known novelist, critic and poet. Dalit writer Na Dho Mahanor is well known for his work. Dr.Sharad Rane is a well known Bal-Sahityakar and marathi writer.

Marathi Muslims belong mostly to the Sufi tradition. Visiting the tombs of Sufi saints is very important to this community. Hindus also visit these tombs in great numbers, especially during the annual Urus.

There is also a 3000 strong community of MarathiJews, popularly known as Bene Israel Most of the rest have migrated to Israel. Before the migration this community numbered at least 90,000.[citation needed]

Castes and Communities

There are many different castes & communities of Marathi people, with their own traditions. All Communities respect the Warkari movement which started in around 13th century.The feudal Marathas caste make up more than 35% of the Marathi Hindu demographics. The 96 kulin Marathas are Kshatriya Warriors who established the Maratha Empire. The farming Maratha-Kunbi community accounts for the largest agricultural and political group in the Maharashtra region. The Maratha-Kunbi community is now the dominant political group in Maharashtra region. They also dominate Police and Military jobs in Maharashtra. Chhatrapati Shivaji Maharaj and Sharad Pawar ???? are noted historical and contemporary members of this community.

The Dalits or scheduled castes make up about 11.0% of Maharashtra population censusindiamaps.net/page/India_WhizMap/IndiaMap.htm and fourth of the total Marathi population. Major Marathi dalit castes are Mahar, Chambhar and Mang. Many of them and particularly the Mahar community under the guidance of Dr. Babasaheb Ambedkar embraced Buddhism. They are concentrated in Vidarbha. There are several other artisan communities like Shimpi (tailor caste), Sutar (carpenter caste), Sonar, Teli (oil presser), Gurav and Nabhik (Barber). These communities fall under the OBC category. Other communities like Mali, Dhangars, Khostis are more prosperous than OBCs (other backward class) from other areas of India and are also mainly concentrated in the region of Vidarbha.

Most Marathi Hindu castes have a patron saint who belonged to the same caste. All of these saints were part of the bhakti tradition. The list of the saints includes Savata ( Mali caste), Sena (barber caste), Chokha mela (mahar caste), Namdeo ( tailor), and Gora kumbhar(potter caste).

Pathare prabhu is another enterprising and educated Marathi Hindu community mainly based around Mumbai.

The Indian government does not collect data on the "upper castes". However, their present numbers may be calculated from the census carried out by the British Raj government a century or more ago.[4]

Marathi Christians commonly speaks Marathi language as their Mother tongue, they also speak English for communication. The East Indians are one of the Marathi-speaking Christians concentrated in and around Mumbai, for example in Konkan districts of Thane and Raigad. They have largely retained their pre-Christian practices. Majority of Marathi Christians are Roman Catholic But there are Protestants in some Parts of Maharashtra, especially in Ahmednagar & Solapur. In these two districts, the majority of Christians are Protestant rather than Catholics.

Other groups include Konkani Muslims. Marathi Muslims from the Konkan region have retained many of their preconversion practices including the Marathi language. Other Muslims in Maharashtra tend to identify with the islamic culture of North India and mostly speak an Urdu dialect called Dakhni.

The Indian government does not collect data on the "upper castes". However, their present numbers may be calculated from the census carried out by the British Raj government a century or more ago.[5]

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Marathi names

In Gujarat and Maharashtra, the naming system is similar. For example, the first name of cricketer Sunil Manohar Gavaskar is "Sunil;" "Manohar" is his father's name, and "Gavaskar" is the family name.

Traditionally, married women take their husband's given name as their middle name, in addition to adopting his family name. In Maharashtra sometimes a male newborn is named after his grandfather's name.

Some Maharastrians address men as "Rao" or "Saheb" . (Sunil will be called Sunilrao.) Similarly, women are names may have the suffix "bai" or "tai" (older sister) This is generally an informal convention, used between friends and not on official documents.

A number of Marathi family names end in 'kar', e.g. Gavaskar, Tendulkar, Savarkar, Madgulkar, Mayekar, Navalkar, Joglekar, Juhekar, Deuskar, Manglokar, Chindarkar and are sometimes associated with the ancestral village of the family. E.g., Chindarkar may stand for origins in the town Chindar at Sindhudurg District in Maharashtra - Konkan region.

See also the Wikipedia article on Indian names for additional information.

Food

There are many communities in the Indo-AryanMarathi society which gives the cuisine much diversity. One can even say that the diversity extends to the family level because each family has its own combination of spices. The majority of Maharashtrians do eat meat and eggs, but the Brahmin community is mostly lacto-vegetarian. The staple food on Desh (Deccan plateau) is usually bhakri( In Maharashtra a flat bread preparation made using Indian millet called jowar,bajra or bajri), cooked vegetables, dal and rice. The North Maharashtrians prefer "roti" though. In the coastal Konkan region , rice is the traditional staple food. An aromatic variety of rice called ambemohar is more popular amongst Marathi people than the internationally known basmati rice. Malavali Food uses More of wet coconut and coconut milk in the preparation , In vidarbha region the coconut is not used much in daily preparations but dry coconut is used in preparations like Spicy Savaji recipes or Mutton and chicken dishes.

"Thalipeeth" is a popular traditional breakfast bread that is prepared using "Bhajani",a mixture of many different varieties of roasted lentils.

Marathi Hindu people have fasting days. On most of these fasting days, traditional staple food like rice and chhapatis are to be avoided. However, milk products and non-native foods such as potatoes, peanut and sabudana preparations are allowed which result in a full rich alternative "fasting" cuisine.

In South Konkan, near Malvan, an independent exotic cuisine has developed called Malvani cuisine. It is predominantly non-vegetarian. Kombdi Vade, fish preparations and baked preparations are more popular here.

Desserts are an important part of Marathi food. Puran poli, Shrikhand, Basundi,Kheer and Modak. Traditionally the desserts were associated with a particular festival, for example, modaks are prepared during the Ganpati festival.

Festivals

This section provides brief overview of various Hindu festivals celebrated in Maharashtra. Some of the festivals listed here are celebrated all over India (eg. Dasara, Diwali, Raksha Bandhan, etc.) with certain special traditions followed by Maharashtrian Community while others are typical Maharashtrian festivals (eg. Ganeshotsav, Mangala Gaur, etc.). Marathi, Kannada & Telgu people follow the DeccanShalivahanaHindu calendar which may have subtle differences with calendars followed by other communities in India.

First day of the month Chaitra as per Indo-AryanHindu Calendar (usually comes in the month of March) is celebrated as Marathi new year. This is the day when Rama returned to Ayodhya after killing Ravana. At many a homes in Maharashtra,Navaratra of Lord Rama is established from Chaitra -Shudha 1 to Shuddha 9. Please note that in Northern India, it is believed the Rama returned to Ayodhya on Diwali Padwa. The residents celebrated his homecoming by decorating their homes with Gudhi (victory pole). Gudhi padwa is also celebrated as the day when Shalivahana defeated the Shaka rulers. The legends says he put life into mud figures of soldiers. This is one of the 3 and a half days in the Hindu Lunar calendar, whose every moment is considered auspicious. This is the day on which people start new ventures, perform house-warming poojas and buy expensive items such as gold, silver, new appliances or property. Kids perform Saraswati Pooja on this day before starting their new academic year. This marks the beginning of new season, Spring.

The third day of the Vaishakh month is celebrated as Akshaya Tritiya. This is one of the 3 and a half most auspicious days in the Hindu Calendar (usually comes in the month of April). This marks the end of Haldi Kumkum festival which is a get-together organised by women for women. Married women invite lady friends, relatives and new acquaintances to meet in an atmosphere of merriment and fun. On such occasions, the hostess distributes bangles, sweets, small novelties, flowers, betel leaves and nuts as well as coconuts. The snacks include Kairiche Panhe (raw mango juice) and Vatli Dal.

This festival is celebrated on Jyeshtha Purnima (full moon day of Jyeshtha month of Hindu calendar), around June. On this day, women fast and worship the Banyan tree to pray for the growth and strength of their families, like the sprawling tree which lives for centuries. Married women visit a nearby tree and worship it by tying red threads of love around it. They pray for well-being and long life of their husband.These type of festivals makes the bond of Marriage a strong one.

Ashadhi Ekadashi (11th day of the month Ashadha - falls somewhere around July -August) is closely associated with great Marathi saint Dnyaneshwar. Twenty days prior to this day, thousands of Varkaris start their pilgrimage to Pandharpur from Alandi with Dnyaneshwar's Paduka (footwear made out of wood) in a Palakhi. Varkaris carry Tals or small cymbals in their hand, wear a rosary of tulsi around their neck and sing and dance to the devotional hymns and prayers to Vitthala. People fast all over Maharashtra on this day and offer prayers in the temples. This day marks starting of Chaturmas (The four Monsoon months, from Ashadh to Kartik) as per Hindu Calendar.

The full moon day of the month Ashadha is celebrated as Guru Purnima. For Hindus 'Guru-Shishya' ('Teacher-Student') tradition is very important, be it educational or spiritual. Gurus are often equated with God and always regarded as a link between the individual and the Immortal. On this day spiritual aspirants and devotees worship Maharshi Vyasa, who is regarded as Guru of Gurus.

One of the many festivals in India, where Marathi people celebrate and worship the nature. Nags (Cobras) are worshipped on the fifth day of Shravan month (around August) of Hindu Calendar. Women put temporary tattoos with Henna on their hand on the previous day and buy new bangles on Nag Panchami day. In a small village named Battis Shirala in Maharashtra a big snake festival is held which attracts thousands of tourists worldwide. In other parts of Maharashtra snake charmers are seen sitting by the roadsides or moving from one place to another with their baskets that hold snakes. While playing the lingering melodious notes on their flutes, they beckon devotees with their calls -"Nagoba-la dudh de Mayi" (give milk to the Cobra Oh Mother!) Women offer sweetened milk, popcorns ('lahya' in Marathi-made out of Jwari/dhan/corns) to the snakes and pray. Cash and old clothes are also given to the snake-charmers.

This festival is celebrated on the full moon day of the month of Shravan in the Hindu Calendar (around month of August). This is the most important festival for the coastal region as after the rainy season,the new season for fishing starts on this day. Fishermen and women offer coconuts to the sea and ask for peaceful season and pray the sea to get/remain calm. The same day is celebrated as Rakhi Poornima to commemorate the abiding ties between brother and sister. Narali Bhaat (sweet rice with Coconut)is the main dish on this day. Deshastha Brahmin men change their sacred thread (janve in Marathi) on this day.

Birthday of the Lord Krishna is celebrated with great fervour all over India on the 8th day of second fortnight of the month Shravan (usually comes in the month of August). In Maharashtra, Gokul Ashtami is synonymous with the ceremony of Dahi handi. Dahi handi is an enactment of Lord Krishna's efforts to steal butter from Matka (earthen pot) suspended from the ceiling. Large earthen pots filled with milk, curds, butter, honey, fruits etc. are suspended from a height between 20 to 40 feet in the streets. Teams of young men and boys come forward to claim this prize. They construct a human pyramid by standing over each other's shoulders till the pyramid is tall enough to enable the topmost person to reach the pot and claim the contents after breaking it. Many times currency notes are tied to the rope by which the pot is suspended. The prize money is distributed among those who participate in the pyramid building. The Dahi-handi draws huge crowd and they support the teams trying to grab these pots by chanting 'Govinda ala re ala'.

Mangala Gaur

Pahili Mangala Gaur (first Mangala Gaur) celebration is one of the most important celebration for the new brides in Maharashtra. On the Tuesday of the month of the Shravan falling within an year after her marriage, the new bride performs Shivling puja for the well being of her husband and new family. It is also a get-together of all women folks. It includes chatting, playing games, Ukhane (married women take their husband's name woven in 2/4 rhyming liners) and great food. They typically play Zimma, Fugadi, Bhendya (more popularly known as Antakshari in modern India) till the wee hours of the next morning.

pola or Bail Pola is celebrated on the new moon day (Pithori Amavasya) of the Shravan month (usually falls in August) to pay respect to bulls for their year long hard work, as India is mostly an agricultural country. The festival is very important for the farmers. On the day of Pola, farmers take their bulls to the river and clean them thoroughly. They then decorate them by painting their horns, putting decorative shawls on their body, ornaments on their horn and flower garlands around their neck. The bulls are then taken in a joyous procession accompanied by music and dancing. Villages have fairs, competitions to celebrate this festival. This is a vacation day for the bulls.

Third day of the month of Bhadrapada (usually comes around August/September) is celebrated as Hartalika in honor of Harita Gauri or the green and golden goddess of harvests and prosperity. A lavishly decorated form of Parvati, Gauri is venerated as the mother of Ganesha. Women fast on this day and worship Shiva and Parvati in the evening with green leaves. Women wear green bangles and green clothes and stay awake till midnight.

fourth day of Bhadrapada is celebrated with tremendous enthusiasm as Ganesh Chaturthi on the in honor of Lord Ganesha, the God of wisdom. Almost every household in the state installs Ganesha idols, made out of mud and painted in water colours,at home. Early morning on this day, the clay idols of Ganesha are brought home while chanting Ganpati Bappa Morya and installed on the decorated platforms. During India's independence struggle, Lokmanya Tilak turned this festival into a public event and united people towards a common goal of throwing British colonizers out of India. The festival is still celebrated as public and private event. The festival lasts for 10 days with various cultural programmes like music concerts, orchestra, plays and skits. Some social activities are also undertaken during this period like blood donation, scholarships for the needy or donation to the people suffering from any kind of natural calamity.

Along with Ganesha, Gauri(also known as Mahalaxmi in Vidharbha region of Maharashtra) festival is celebrated with lot of festivities in Maharashtra. This is three day festival. On the first day, Gauris arrive at home, next day they eat lunch with variety of sweets and on third day they return to their home. Gauris arrive in a pair, one as Jyeshta (meaning the Elder one) and another as Kanishta (meaning the Younger one). They are treated with lots of love since they represent the daughters arriving at their parents place.

11th day of Ganesh festival (14th day of the month Bhadrapada)is celebrated as Anant Chaturdashi which marks the end of the Ganesh festival. People bid tearful farewell to the God by immersing the installed idols from home / public places in water by chanting 'Ganapati Bappa Morya, pudhchya warshi Lawakar ya!!' (Lord Ganesha, come early next year. Some people also keep the traditional wow (Vrata) of Ananta Pooja. It is worship of Ananta the coiled snake or Shesha on which lord Vishnu resides. A delicious preparation of 14 vegetables is prepared as naivedyam on this day.

Starting with first day of the month of Ashwin as per Hindu Calendar (around month of October), the nine days and nights festival immediately preceding the most important festival Dasara is celebrated all over India with different traditions. In Maharashtra on the very first day of this 10 day festival, idols of Goddess Durga are installed at many homes. This installation of the Goddess is popularly known as Ghatsthapana. During this period, little girls celebrate 'Bhondla/Hadga' as the Sun moves to the thirteenth constellation of the zodiac called "Hasta" (Elephant). During the nine days, Bhondla(also known as 'Bhulabai'in Vidharbha region of Maharashtra) is celebrated in the garden or on the terrace during evening hours by inviting female friends of the daughter in the house. An elephant is drawn either with Rangoli on the soil or with a chalk on a slate and kept in the middle. The girls go around it in a circle, holding each other's hands and singing the Bhondla songs. All the Bhondla songs are traditional songs passed down the generations. The last song typically ends with the words '...khirapatila kaay ga?' (meaning 'What is the special dish today?'). This 'Khirapat' is a special dish / dishes often made laboriously by the mother of the host girl. The food is served only after the rest of the girls have guessed the covered dish/dishes correctly.

This festival is celebrated on the tenth day of the Ashwin month (around October) according to the Hindu Calendar. This is one of the 3 and a half days in the Hindu Lunar calendar, whose every moment is considered auspicious. On the last day (Dasara day), the idols installed on the first day of the Navratri are immersed in water. This day also marks the victory of Lord Rama over Ravana. People visit each other and exchange sweets. On this day, people worship Aapta tree and exchange its leaves (known as golden leaves) and wish each other future like the gold. There is a legend involving Raghuraja , an ancestor of Rama, Aapta tree and Kuber. There is also another legend about Shami tree where the Pandava hid their weapons during their exile.

Short form of Sanskrit 'Ko Jagarti?' (meaning 'Who is awake?'), Kojagiri is celebrated on the full moon day of the month Ashwin. It is said that on this Kojagiri night Goddess Lakshmi visits every house asking "Ko Jagarti?" and blesses those who are awake with fortune and prosperity. To welcome the Goddess, Houses, temples, streets, etc. are illuminated. People get together on this night usually in the open space (eg. garden or on the terrace) and play games till midnight. At midnight, after seeing reflection of full moon in the boiled milk (boiled with saffron and various varieties of dry fruits), they drink this milk. Eldest child in the household is honored on this day.

Diwali is by far the most glamorous and important festival in India. Houses are illuminated with rows of clay lamps and are decorated with rangoli and aakash kandils (decorative lanterns of different shapes and sizes). Diwali is celebrated with new clothes, spectacular firecrackers and a variety of sweets in the company of family and friends. This joyous celebration is, on the whole, symbolic of dispelling the darkness of misery and bringing the light of prosperity and happiness into human life.

First Day: Diwali starts on the 13th day of the dark fortnight (waning moon) of the month of Ashwin (October / November). This day is known as Dhantrayodashi.

Second Day: The 14th day of dark fortnight is known as Naraka Chaturdashi. On this day people celebrate demon Narakasur’s death by Lord Krishna. They get up early in the morning and massage their bodies with scented oil. They make use of 'utane' or 'utanah' for bath instead of soap. This special bath is referred to as 'abhyang-snan'. Utane is up made of several things having ayurvedic properties like 'chandan' (sandal wood), 'kapoor' (camphor), manjistha, rose, orange peel and haldi (turmeric).

Third Day: It is believed that Goddess of wealth Lakshmi visits every house in the evening of the new Moon, so this day is celebrated as Lakshmi pujan. Every household performs worship of Goddess Lakshmi, Lord Ganesh and money.Unlike Gujarat where Chopdapujan or closing of accounting books takes place in a temple, Marathi people do the same ceremony at home. It is customary in Maharashtra to stay at home on this night to welcome Laxmi.

Fourth Day: Next day which is first day of the Hindu calendar observed in North India. Marathi people celebrate this first day of month of Karthik as 'Diwalicha Padva'. This is a celebration of togetherness and love for married people. To mark the occasion wives usually receive special gifts from their husbands after the 'aukshan'.

Fifth Day: Last day of Diwali festival is called Bhau Bij. On this day, sisters pray for long life of their brothers. Brothers, in turn bless their sister and pamper them with gifts.

The Tulsi (Holy Basil plant) is held sacred by the Hindus as it is regarded as an incarnation of Mahalaxmi who was born as Vrinda. End of Diwali celebrations marks the beginning of Tulsi-Vivah. Maharashtrians organize marriage of sacred Tulsi plant in their house with Lord Krishna. On this day the Tulsi vrindavan is colored and decorated as a bride. Sugarcane and branches of tamarind and amla trees are planted along with the tulsi plant. Though a mock marriage, all the ceremonies of an actual Maharashtrian marriage are conduncted including chanting of mantras , Mangal Ashtaka and tying of Mangal Sutra to Tulsi. Families and friends gather for this marriage ceremony which usually takes place late evening. Various poha dishes are offered to Lord Krishna and then distributed among family members and friends. This also marks the beginning of marriage season.

Khandoba Festival/Champa Shashthi: A six-day festival, from the first to sixth lunar day of the bright fortnight of the Hindu month of Margashirsha, in honour of Khandoba is celebrated by many Marathi families. Ghatasthapana, similar to navaratri, also takes place in households during this festival. The sixth day is called Champa Shashthi

Sankraman means passing of the Sun from one Zodiac sign to the other. This day marks the Sun's passage from the Tropic of Dhanu (Sagittarius) to Makar (Capricorn). Makar Sankranti falls on January 14 in non-leap years and on January 15 in leap years. It is the only Hindu festival which is based on the Solar calendar rather than the Lunar calendar. The day starts becoming longer from Jan 14 as the Sun moves from Southern hemisphere to Northern hemisphere. For Maharashtrians, Sankrant is the festival of friendship, a time to celebrate the old friendships, to form new ones and repair the old ones. Maharashtrians exchange sweets with each other saying "Tilgul ghyA Ani goD bolA" which means "Accept tilgul (sweets) and speak sweet words". Tilgul is a sweet concoction made out of til - sesame seeds and gul - jaggery. Friends are asked to emulate the quality of Tilgul and stick together in lasting friendship and love. Sweet rotis (bread) made from sesame seeds and jaggery called "gul-poli" is the special dish of the day. The special significance of "til" is because of its nutritive and medicinal qualities and as this festival falls in the winter season the combination of til and jaggery is extremely beneficial and nutritive. People wear black clothes on this day. Maharashtrian women wear a special black saree called 'Chandrakala' which is embossed with crescent moons and stars and married women celebrate the festival by getting together for "haldi Kumkum".

Holi The festival of Holi falls in Falgun, the last month of the marathi Shaka Calendar. Marathi people celebrate this festival by lighting a bonfire and offering puran poli to the fire. In North India, Holi is celebrated over two days with the second day celebrated with throwing colors. In Maharashtra it is known as Dhuli Vandan. However, Maharashtrians celebrate color throwing five days after Holi on Rangpanchami.

Urus /Jatra A large number of villages in Maharashtra hold their annual festivals (Village carnival) in the months of January -March. These may be in the honor of the village deity or the tomb (darga) of a local sufi saint. Celebrations may include cart racing, kabbadi & wrestling tournaments, a fair and lavani/tamasha. A number of families eat meat only during this period.

Marathi people outside India

A large number of Indian people were taken in the 1830s to Mauritius to work on sugar-cane plantations. Majority of these migrants were Hindi speaking or from Southern India but also included a significant number of Marathi People.[6][7]

After the state of Israel was established in 1948, the majority of Marathi Jews or Bene Israel moved there.[8]

Indians including Marathi People have been going to Europe or particularly Great Britain for more than a century. Maharashtra Mandal, London just celebrated their 75th birthday.[9] A small number of Marathi people also went to East Africa during the British colonial era. Most of these original immigrants have moved to other countries.

Large scale immigration of Indians into United States started when Immigration and Nationality Act of 1965 came into effect. Most of the Marathi immigrants who came after 1965 were professional such as doctors, engineers or Scientists. A second wave of immigration took place during the I.T. boom. The Marathi community in USA is currently about 35,000 people. [10]

Mainly due to the I.T. boom and general ease of travel, Marathi people may be found in all corners of the world including Australia[11], Canada[12], Gulf countries [13], European countries[14],Japan and China.

References

This tree diagram depicts the relationships of the major ethnic, linguistic and religious groups in India. For example, an H under Gujarati implies a Hindu, Gujarati-speaking Indian of Indo-Aryan ancestry. However this is not a hard and fast rule. For example, in India many members of the Muslim community are of Arab, Iranian or Turkish, and Afghan origins and the Christian community are of Jew and European origins. This list excludes caste groups like the Dalits which is a socio-political identity across linguistic, religious and racial lines. Indeed, it should be noted that the terms 'Indo-Aryan' and 'Dravidian' refer more to the linguistic difference rather than racial differences.