Dangerous Times for the Church

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; (1 Timothy 4:1 KJV)

Being Reformed in my theology, I adhere to the Sovereignty of God in all things. He keeps remnants of believers even in the most apostate of times. He always has pockets of genuine believers who know their Lord by His grace through the faith He gives no matter what darkness is attacking the Church. In last night’s post we looked at 1 Timothy 4:1 from the aspect of what is the source of the false doctrines propagated by apostate “Christian” leaders. That source, of course, is that they have been seduced by evil spirits and now they are following and teaching the doctrines of demons or devils. In this post we will look at the different epochs or eras that have not only come to attack the Church down through the ages, but have remained and are still with us now. They have accumulated now so that there is much overlap between them and this complicates the task of explaining these things to you my brethren. However, it is vital at this time that we take the covers off of what is hidden behind religiosity in order to direct our devotion to the Lord alone, not a local church or a pastor or a denomination or a certain set of religious rules or any other thing that are in actuality only distractions sent from the enemy to muddy the waters and draw believers into a from of Christianity that neither edifies us or glorifies God.

Before I begin, I would like to acknowledge the source of the rough outline for what is to follow. I was driving to work this morning as I listened to John MacArthur on Bott Radio here in the Kansas City area. He is working through a series on the necessity of preaching and in today’s sermon he gave a form of the following outline. This outline has 10 main points and gives us a general breakdown of 10 definable eras or epochs or seasons that have attacked the church since the end of the Apostolic and Church Father eras. It is based on the following passage.

But understand this, that in the last days there will come times of difficulty. (2 Timothy 3:1 ESV)

This passage begins with a command, “But understand (γινωσκε) this (τουτο).” This command is in present tense, imperative mood, and active voice. This means that Paul is commanding us to understand or know the truth he is sharing experientially as a way of perceiving what is going on around us all the time. This is not just a sharing of facts, but a command to engage ones perception to look at what is going on and grasp the significance of it. Why? It is vital. He tells that in “the last” (εσχαταις) “days” (ημεραις) there “will come” (ενστησονται) “times” (καιροι) of “difficulty” (χαλεποι). The word Paul used that is translated as “the last,” εσχαταις, is the source of our English word “eschatology.” This word is similar in meaning to υστεροις, which is translated as “latter” in 1 Timothy 4:1, which I placed at the top of this post. However, the “latter times” in that passage refers to the entire age between Christ’s first and second coming, while εσχαταις appears to be used to focus more on an approaching end time or period that is, in a sense, an accumulation of what has come before. We see this in the verb structure of “will come,” ενστησονται, which is in future tense, middle voice. This verb’s meaning is a bit difficult to wrap our minds around in this structure. It is reflexive in that the subject acts on self to be on hand or present. This reflexive connotation in future tense, middle voice is describing a series of “times” (καιροι) which will come and remain and accumulate to the end. This Greek word for “times” refers not to clock time or calendar time, but to eras or epochs or seasons. Therefore, as we go through this very short and over simplistic overview of Church history, keep this is in mind. Why? Paul calls these difficult or dangerous (χαλεποι) times. This word carries the idea of something that reduces the strength of something to the extent of causing it to encounter danger or peril. In other words, this is an attack. However, as we saw above, Paul is describing a series of these attacks that remain and accumulate over time, all attacking or sapping the strength of the Church together.

The Church was persecuted from the beginning and this has continued in all parts of the world into our own time, however, persecution of the Church actually strengthens it. It cleanses it in the sense that false believers flee while God grows the faith of those who go through it. This does not sap the strength of the Church, it actually makes it deeper and stronger. On the other hand, our enemy continually attacks the Church from within using false prophets and the doctrines of demons to cause the dry rot of apostasy to do its evil work. In this we have 10 general eras that would be ages of apostasy that have stayed, accumulated and are each still attacking the Church.

The first era began when the Roman Empire ceased persecuting the Church and made it the state religion of the Holy Roman Empire. This ended the persecution, which actually took away the one thing that God was using to strengthen it. This was replaced with an era of Sacramentalism. This period is also called the Dark Ages. In this time, the Word of God was taken away from the people. Sermons were in Latin. Only the Church itself was allowed to hold and interpret Scripture. The people were taught that to be a Christian they must perform external things like lighting candles, genuflecting, bowing, praying according to some beads, and even enduring self-inflicted pain. This is externalism and those who are part of this are walled off from knowing or even hearing about the Gospel itself. If one is simply in good standing with the “Church” through sacramentalism then they are considered good Christians. Is this still with us today my brethren?

The second era began in response to the Protestant Reformation. The Reformation recovered the Gospel and put the Word of God into the hands of the people. This was a time of light and a move of the Church back into the truth. The attack to counter this came soon after this through things like the Renaissance and the Age of Reason. This second era is called Rationalism. It is actually a worship of the Human mind. This is most certainly still with us in the form of liberal, dead churches and denominations that were neutralized by the encroachment of liberal theology that has taken over Europe’s and America’s seminaries and Churches to the point that these people do not believe the Bible is the Word of God nor do they believe in the Deity of Christ. It is all about what men can do.

After this attack of rationalism, there was another push back by men such as Charles Spurgeon. During this time, Bibles became even more plentiful. However, the third era of attack on the Church began. It is the era of Shallow Spirituality and Dead Orthodoxy. It is from this that we have the Fundamentalist movement that began with the right motives, but soon succumbed to this shallow spirituality as the focus of their being together was simply to express anger over the attack by Rationalism. They lost their focus and became a self-focused religiosity that was all about having the right Bible version, the right clothes, the right building, the right rules…et cetera. I have ministered to many people who have escaped from these churches and from that I learned that pharisees are still with us. This dead orthodoxy only puts people into the bondage of religiosity.

The fourth dangerous era for the Church is Politicism. This started in the 20th Century. This is the era of the state Church. These have political and social agendas. From this we have inherited things like the Social Gospel, Liberation Theology, et cetera. This era is most definitely still with us because it and the era of Shallow Spirituality are combined with the later eras in ways that makes untangling them very difficult.

The fifth dangerous era for the Church is Ecumenicalism which began in the 1950’s. Have you noticed how the time span between the eras has shortened? The Ecumenicalism era was all about God being love and so we just need to follow the parts of the Bible that speak of His love. Then we can work with other religions and simply get along because all we will do is just love, love, love one another. This is the era in which sentimentalism and tolerance became the byword of the Church. Doctrines were viewed as unnecessary and actually the cause of divisiveness in the Church. Now, is this still with us today my brethren?

The sixth dangerous era for the Church is Experientialism. This started in the 1960’s. This is the era in which the Church went after knowing God through experience. This is the era from which we get the emphasis on speaking in tongues and having ecstatic experiences and this defined the validity of ones profession of faith. To these people truth is in the experience. We are still dealing with this in the Health, Wealth and Prosperity “gospel” as well.

The seventh dangerous era for the Church is Subjectivism. This started in the 1970’s. This is the era when Psychologists became major players in the Church teaching us all about how vital our self-esteem was. This was a subtle move away from the Word just as the other movements have been. Do you see how subtle much of this is and how the move into the apostasy we are seeing in our own time is the product of all these ages or eras? We aren’t done yet.

In the 1990’s came the eighth dangerous era for the Church, which is Mysticism. In this we have a combination of nearly all of the previous eras. In this the focus is on the intuition and religiosity through sacramentalism, experimentalism, ecumenicalism, et cetera. This was closely followed by, and in some cases includes, the ninth dangerous era for the Church, which is Pragmatism. From this we get the Seeker-Sensitive movement. This movement has a mantra and that is to simply pursue what is popular in culture and emulate it in order to make the Church popular with the masses. It dummies down the Gospel and de-emphasizes the preaching of the Word.

The 10th dangerous era for the Church is Syncretism. This is the doctrines of demons which tell us to include all religions together as a whole. As I stated earlier, now that we have arrived at this last stage of apostasy can’t we look back and see how each one that came before has weakened a part of the Church and how many of these eras have combined into deadly forms of apostasy?

My brethren, what we must do is examine ourselves. Are we sitting under the teaching and preaching of one who preaches the Word and has no use for any these forms of apostasy? If not, then we must repent of this and pray for God to lead us to the right church. The number one criteria for attending a certain church must be the commitment of the pastor(s) to preach the Word. If that is missing then leave. If the focus of a church is on anything resembling what I shared above in these dangerous eras of the Church then we should be concerned about it. We are in the last days my brethren. We have not seen the Great Apostasy yet, but with the arrival and rapid rise of the Syncretism, can it be far behind?

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18 thoughts on “Dangerous Times for the Church”

Mike, our Lord has to be returning soon. We have never seen things so out of control in this world! Especially with the ‘church’!! I wish the man of sin would be revealed so this all would be over soon…….. I AM READY

Hi Mike
This is so wonderfully laid out and clear to follow. You can see the downward spiral of the path-way so easily. It is right and good to call us to examine ourselves to see if we are following the correct teaching, but also to see if we are following the True Gospel, Jesus.

2 Corinthians 13:5 (New King James Version)
5 Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified.

So many false teachings have a faded, jaded, compromised imitation to the point that you hardly recognise Him, if at all.

our pastor preaches the word, as far as our town is concerned that is. but preaching must not end in the pulpit. we don’t see his preaching thru our pastor’s life. as a consequence, we are then stuck in maintaining patch works to problems otherwise its gonna cause a riot.

Mike you have been a blessing to me. Thanks for all the great teaching.
I was wondering about how you handle ministries who teach the gospel and lift up Jesus but add all kinds of other things in the mix. For instance IHOP. They seem to preach the gospel but they add all these false prophecies, latter rain stuff and contemplative prayer. They want the young people to read books about Roman Catholic mystics. I assume they are preaching another Jesus. What do you think?

Thank you ester (or is it Robin?) :-) . The IHOP, latter day rain stuff is a combination of the Fundamentalist era and the Mystical era, etc. They are cultish actually. If you look at most heresies, there is a kernel of truth or truths in each of them, but they make the error of adding these heresies to the truth and, therefore, nullifying the truth with lies.

Therefore, I urge you brothers through the compassions of God to present your bodies as living, holy sacrifices, well pleasing to God, which is your spiritual service. And do not be conformed to this age, but be transformed by the renewing of your mind that you may discern the will of God, that which is good and well pleasing and perfect.

Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church, of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, the mystery hidden for ages and generations but now revealed to his saints. (Colossians 1:24-26 ESV)

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The way of escape

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How to be free from bondage to our flesh and temptation

"If we do not abide in prayer, we will abide in temptation. Let this be one aspect of our daily intercession: 'God, preserve my soul, and keep my heart and all its ways so that I will not be entangled.' When this is true in our lives, a passing temptation will not overcome us. We will remain free while others lie in bondage." - John Owen

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About me

My name is Mike Ratliff. I am a δοῦλος (slave) of the Κύριον ᾿Ιησοῦν Χριστόν (Lord Jesus Christ.) I have been a Bible teacher since the late 1980's. I am currently learning Koine Greek, which I began in 1992 and will continue to do so until the Lord takes me home. I am Reformed in my theology because I recognize that God is Sovereign over all things. I write these posts as God directs. I am also part of the discernment team at Christian Research Network.

OTHERS MAY, YOU CANNOT

by G. D. Watson

If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. Matthew 16:24-25

If God has called you to be truly like Jesus in all your spirit, He will draw you into a life of crucifixion and humility. He will put on you such demands of obedience that you will not be allowed to follow other Christians. In many ways, He seems to let other good people do things which He will not let you do.

Others who seem to be very religious and useful may push themselves, pull wires, and scheme to carry out their plans, but you cannot. If you attempt it, you will meet with such failure and rebuke from the Lord as to make you sorely penitent.

Others can brag about themselves, their work, their successes, their writings, but the Holy Spirit will not allow you to do any such thing. If you begin to do so, He will lead you into some deep mortification that will make you despise yourself and all your good works.

Others will be allowed to succeed in making great sums of money, or having a legacy left to them, or in having luxuries, but God may supply you only on a day-to-day basis, because He wants you to have something far better than gold, a helpless dependence on Him and His unseen treasury.

The Lord may let others be honored and put forward while keeping you hidden in obscurity because He wants to produce some choice, fragrant fruit for His coming glory, which can only be produced in the shade.

God may let others be great, but keep you small. He will let others do a work for Him and get the credit, but He will make you work and toil without knowing how much you are doing. Then, to make your work still more precious, He will let others get the credit for the work which you have done; this to teach you the message of the Cross, humility, and something of the value of being cloaked with His nature.

The Holy Spirit will put a strict watch on you, and with a jealous love rebuke you for careless words and feelings, or for wasting your time, which other Christians never seem distressed over.

So make up your mind that God is an infinite Sovereign and has a right to do as He pleases with His own, and that He may not explain to you a thousand things which may puzzle your reason in His dealings with you.

God will take you at your word. If you absolutely sell yourself to be His slave, He will wrap you up in a jealous love and let other people say and do many things that you cannot. Settle it forever; you are to deal directly with the Holy Spirit, He is to have the privilege of tying your tongue or chaining your hand or closing your eyes in ways which others are not dealt with. However, know this great secret of the Kingdom: When you are so completely possessed with the Living God that you are, in your secret heart, pleased and delighted over this peculiar, personal, private, jealous guardianship and management of the Holy Spirit over your life, you will have found the vestibule of heaven, the high calling of God.