Khalifa Uthman bin Affan - Naila's Letter to Amir Muawiyah

By this letter I call you to God Who showered His bounties on you; made you Muslims; showed you the light, and liberated you from kufr.

In the name of God I appeal to you to rise in the cause of Uthman who has been butchered mercilessly. By way of your relationship with him, the responsibility to avenge his blood devolves on you. It is the command of Allah that if there is bloodshed between two groups of Muslims you should strive for peace among them, but, if any group transgresses, take action against the rebels and kill them.

Some people rebelled against Uthman without just cause. You know what high position Uthman commanded in Islam. He was very close and dear to the Holy Prophet. He never coveted the caliphate. He was chosen as the Caliph by the people. During the twelve years of his office he worked day and night for the welfare of the people. During his caliphate extensive conquests were made. Immense wealth flowed into the public treasury. The stipends of the people were increased. The people became more prosperous. Instead of appreciating the benefits of his rule some miscreants because of ulterior considerations conspired against him. Uthman could have suppressed such agitation with force, but he refrained from using force against his people. As a true Muslim he resigned himself to the decree of God.

He satisfactorily explained all the allegations that were levelled against him. During the twelve years of his caliphate he did' not charge any thing for his emoluments from the public treasury. He spent large amounts from his own resources for public benefit. He was the richest man in Arabia at the time of becoming the caliph; after becoming the caliph his assets steadily diminished. False and frivolous charges of nepotism were levelled against him, he was a good judge of men and matters, and he appointed only such persons who enjoyed his confidence, and who could be expected to carry forward his policies.

The revolt against Uthman was the result of some antinational conspiracy. Some extraneous forces pulled the wires. Jealous of the triumphs of Islam they conspired to subvert Islam from within. What is regrettable is that even some eminent Companions played into the hands of these conspirators, and lent them their indirect support.

The rioters besieged the house of Uthman. They stood at the door fully armed. They did not allow any food or water to enter the house. We were denied the use of water from the well which Uthman had purchased with his own money. The rebels accepted the lead of Ali, Muhammad b Abu Bakr, Talha and Zubair in all matters. Among the rioters were the tribes of Khuza'ah, Sa'ad b Bakr, Hudhail, Jahina, and the Muzina They also included contingents from

Basra and Kufa In the siege the rioters wounded Uthman with arrows. These persons killed some persons who wanted to fight against them in defense of the Caliph. The Caliph looked around him, but he could see no person in Madina from whom he could expect justice.

The rioters penetrated into the house. They burnt the gate, broke 'tine windows and looted property. Muhammad b Abu Bakr pulled the beard of the Caliph. Then one of the rioters struck Uthman on the head and he fell down unconscious. The rioters wanted to cut off his head. I and Bint Shiba threw ourselves on the body of Uthman. They pulled us away and robbed us of our ornaments.

I am sending you along with this letter the blood stained clothes of the Caliph. Please see that his blood does not go unavenged. May Allah have mercy on the soul of Uthman! May the curse of God be on his murderers!"

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IF there is no verified reference for such a letter then mentioning of it on the web with the name of bibi Naila the lady of such a pious man as Hazrat Usman Ghani, accusing another man of the same calibre Hazrat Ali, can't be justified and accepted.

You have mentioned that in her letter to Hazrat Ameer Mawiya she wrote, "The rebels accepted the lead of Ali, Muhammad b Abu Bakr, Talha and Zubair in all matters." This is direct allegation of Hazrat Ali's involvement in the murder.

It simply can't be that a woman who lived in the company of such a great man all her life, can sought in her mind (accusation) against another great man.