With this cultivation [of] fields of blessings, [they] become Supportive Practices [for supporting the Main Practice (正行) of Nianfo], for rebirth [in Pure Land]. Like [sailing] along [the flow of] water [while] raising [the] sail [to catch the “wind” of Amituofo’s other-power (他力)], what more with oars rowing [by exerting self-power (自力), by Main and Supportive Practices to connect to Amituofo, of] you reaching [the] shore [of Pure Land, is this] not more swift?’