If you don’t like what the street signs say you can just knock them down and ignore them, friend.There are two main reasons why I am not a professional journalist. The first is that on career day at Venice High way back in the 1970s, those of us who ventured east to the venerated southwest corner of First and Spring found, well…never mind what we found,1 discretion prevents me from discussing it, but it sure didn’t make me want to join the ranks despite the fact that the paper was more than a decade into its renaissance under the sainted guidance of Otis Chandler himself. And the second reason is that I have never, ever, in my entire life been able to understand the inverted pyramid — or maybe I understand it and I just have no freaking idea what’s most newsworthy in any given story. This interpretation is borne out by the fact that I’m starting this evening’s tale off with a bunch of half-invented, half-remembered, half-plagiarized, nonsense about my high school career day.2

For instance, does the inverted pyramid suggest that we next analyze the founding principles of BIDs? I have no idea. But the locus classicus of BIDs, their founding text, which is to say the California Streets and Highways Code at §36601(e), tells us that amongst the benefits provided by BIDs are crime reduction, business attraction, business retention, economic growth, and new investments. Note the conspicuous absence from this list of parking ticket fixing for zillionaire BID stakeholders. However, despite the fact that parking violation fines are a major social justice issue in Los Angeles and yet another example of covert regressive taxation, apparently a major use that zillionaires, that is to say those for whom the fine attached to a parking violation is not a significant fraction of their annual income, have found for their BIDs is to serve as a vehicle for interfering on their behalf with the normal statutory operation of the City’s parking enforcement apparatus.

We saw this, e.g., last year when Ms. Kerry Morrison, outraged3 by the fact that her good friend and stakeholder, zillionaire white real estate capitalist running dog lackey Evan Kaizer, was ticketed on Hollywood Boulevard for meter-feeding, fired off an email to LADOT honcho-ette Seleta Reynolds, putatively asking for an explanation but really, as everyone could see, providing an opening for the whole thing to go away. It doesn’t seem to have happened that the ticket got fixed, but that particular toys-from-pram episode ended up interbreeding with a sort of free-floating generalized zillionaire rage over vibrant urban spaces,4 eventually begetting a conceptual exploration, fueled by outraged privilege, of the possibility of using this state-law-mandated meter-feeding prohibition to attack the very existence of food trucks.

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