Tag: alt right

I’m watching the last 14 years of my life’s work crumble while someone with an anonymous email account tells me they wish my nazi bitch ass would die. Because now it’s their turn.

The alt-right is done decimating me, so the pro-choice left is coming to pick through the scraps.

If you haven’t been following this miserable saga, here’s a recap:

Several years ago, Herndon-De La Rosa founded the secular pro-life, pro-woman group New Wave Feminists, and Kristen Hatten joined her as VP four or five years later. Hatten was initially anti-Trump; but in 2016, she started showing signs of becoming a white nationalist. It was baffling, but undeniable; and so, a few years ago, Herndon-De La Rosa cut ties with her and scrubbed evidence of her from the organization, because, duh, they’re pro-life. You can’t be a white nationalist pro-lifer.

Hatten had been mostly inactive as a pro-lifer after being ousted from NWF, but her alt right views started to surface on the internet; and so on April 5, Herndon-De La Rosa made this statement denouncing her ideas and reiterating that they do not represent the ideals of NWF. She included five of the openly racist images Hatten had recently shared on her page.

Herndon-De La Rosa said:

***Please do not use this post as a reason to attack Kristen and spam her page. I simply needed to state this publicly so that it was on the record that she is not a part of NWF any longer (and hasn’t been since Nov. 2016), since unfortunately there still seems to be some confusion.***

I hate to have to do this publicly, but because many of you started following Kristen Hatten and her page “Chronicles of Radness” through NWF, I feel it’s necessary.

This is not the Kristen I knew. I don’t know what’s happened but she’s changed. As soon as we saw the very beginning of this transformation she was immediately removed from New Wave Feminists.

I’m posting this because many of you still follow her on social media, perhaps without even realizing the vile things she’s sharing, so take a look for yourself and decide if it’s something you support.

That should have been the end of it. Hatten is not especially prominent and didn’t have a large following; but genuine pro-lifers have no tolerance for hatred, racism, violence, antisemitism, etc., so it’s a good idea to make things nice and clear.

All the pro-lifers I knew were almost as horrified by Johnson’s defense of Hatten as they were by Hatten’s views themselves. What a dreadful disservice to the pro-life cause. Johnson tried to make the case that her behavior was charitable — that she operates by refusing to cut ties with people she disagrees with, and this is why she has refused to publicly challenge Hatten’s alt right statements, even though she was warned that refusing to distance herself from Hatten was damaging the pro-life movement which Johnson represents.

Johnson does communicate with people in the pro-choice movement; this is her work. But she very readily cuts ties with those in the pro-life movement who challenge her, and then erases evidence of her own troubling words. She routinely deletes comments that challenge her even in the mildest terms. So she is selective in which opponents she decides to maintain ties with.

Johnson has done good work. This is undeniable. Whether her recent behavior shows sympathy for Hatten or merely an astonishing thinness of skin, I truly do not know.

For practical purposes, it doesn’t matter. The damage was done. The Huffington Post and NARAL spotted the debacle for the PR disaster it is, and are now touting Hatten’s views and Johnson’s defense of her as evidence that the pro-life movement is riddled with alt-right rot:

Hatten’s views present a problem for the anti-abortion movement as it continues to jockey for mainstream acceptance and tries to distance itself from right-wing extremists. Throughout the history of the abortion wars, a great deal of violent energy has been generated at the confluence of anti-abortion activism and white supremacy. The first known murder of an abortion provider was committed by a former Klansman. The kinship isn’t hard to understand: Both are movements of the status quo, dedicated to preserving a white patriarchal order.

This is exactly what I said would happen when I wrote that if I were pro-choice, I’d vote for Trump. When pro-lifers don’t make it crystal clear that some ideas are unacceptable, the world leaps on the chance to make the case that those ideas are central to our cause.

So how, as pro-lifers, should we respond when someone who calls himself a pro-lifer behaves in abhorrent ways?

We have four choices:

1.We can ignore it, for any number of reasons, and hope no one notices.
2. We can be horrified at the damage this person is doing, and openly, strongly denounce the person and heap damnation on her head.
3. We can defend the person because we don’t think it’s right to attack people.
4. Or we can be horrified at the damage this person is doing, and openly, strongly denounce her ideas, and heap damnation on her ideas, and refrain from denouncing the actual person.

Because we are pro-life. Even pro the life of someone on the alt right.

That fourth option is the one Herndon-De La Rosa chose. Did it work?
No, of course not. Because the world is a disgusting place, and hungry for blood. Facts don’t matter; all that matters is that we can tear some flesh. And that’s why she’s currently suffering horrendous abuse from both sides, not only from the alt right but from the far left: Because she chose that narrow path that hates the sin but not the sinner.

I saw some pro-lifers savage Herndon-De La Rosa for not savaging Hatten; for not denouncing her thoroughly enough; for not repeatedly shouting from the rooftops that her former friend is now garbage.

But she chose the narrow road. It didn’t work, but it was the right thing to do. And when the righteous do the right thing, they are made to bleed. Cf Golgatha.

Please pray for everyone involved. If you are pro-life and so reject racism, please denounce racism and other alt right poison everywhere you see it, on the right and on the left. It’s our duty to make things crystal clear. But our goal isto save lives, and that includes the lives of the unborn, the lives of vulnerable minorities, and the lives of people who’ve allowed themselves to be swept into the ugly sewer of the alt right. The most vulnerable come first; but pro life means all lives. It is possible to take that narrow road. It’s not safe, but it is possible.

Hatten and others on the alt right are not past salvation. Their ideas must be publicly savaged. They themselves should be given a chance to repent. They will not repent if their ideas are tolerated; but they will also not repent if they are called human garbage.

Here is the key to knowing if the group you’re spending time with is powered by ideals, or by ideology: When you stand by your ideals, you will suffer. When you are fighting for an ideology, you will insist that others must suffer. Pro-lifers, which one sounds more pro-life to you? And are you willing to suffer for your ideals, or will you just find a new mob when your old one disappoints you?

Every few weeks, a group of enlightened teenagers, who have been raised since birth to believe such-and-such is wrong, will get together and demand that a long-dead man should be punished for not having been raised since his birth two hundred years ago to believe that such-and-such is wrong.

Sometimes, they’re onto something. I wouldn’t want to spend my afternoons bathed in the hues of a stained glass black man kneeling before John Calhoun. (I wouldn’t smash a window depicting slavery, but I would put up a fuss.) There’s a fine line between acknowledging the past and condoning its errors.

But it sure does get old to hear that Abraham Lincoln was “not the great emancipator” because his stated main goal was to preserve the union, and because he was against interracial marriage. No: Lincoln was a white man was born in 1809, and he thought like a white man born in 1809; and he was a great and good man.

Just as irritating as the knee-jerk judgment of the past? The wholly unearned smugness that often goes along with that judgment. Let’s be fair: If I can’t blame Lincoln for thinking like everyone thought when he was alive, then why should I laud you for thinking like everyone thinks now? You’re not a courageous free-thinker for wearing an anti-racist T-shirt in 2016. You’re just someone who noticed that “NOH8” or “BLM” or whatever is trending right now.

Even worse than wagging our fingers at history is when we try to protect our paper-thin skins by blotting out the past altogether. What a horrible, self-defeating error. If our country is guilty of crimes, then there is one foolproof way to ensure that we repeat them, and that is to erase all evidence of them, to cleanse our living space of any exposure to them. Your body won’t fight back against a disease if you spend each day bathing in Purell, and the same is true for our collective soul as a country. You must endure some exposure.

Well, here’s an encouraging spot of sanity: Yale announces new procedure for renaming of university buildings. They’re not going to refuse to hear any argument against honoring a historical figure who held troubling views; but neither are they going to knuckle under to the mob and despise greatness when it comes dressed in historical clothing that clashes with current political fashion.

The fact is as human actors we’re all flawed. So I really wonder if you are going to be using the Oregon test [which applies strict, inflexible criteria] against historic figures who are operating in a world in which you – people did not even know or worry about the experiences or views of women or immigrants or minorities, you’re going to fail the test pretty quickly. And so I think any renaming test has to be mindful of the present and the past and also the future in trying to sort out what its litmus tests are going to be.

To my mind, when we wonder if we should honor someone who held views that most people now despise, there are four issues to be considered:

Were these views widespread and unchallenged at the time? Would the person in question have to be an outrageously original and insightful thinker to even consider holding a different point of view?

Are the unpleasant views he held even relevant to why he is being honored today? Are we honoring him for all aspects of his entire life, or can we say, “Even though he was terribly wrong about this issue, his achievements in that other field are immense and indisputable”?

If he did do great things, were the bad things he did so bad (even if they were in an entirely different field from the great things) that they overshadow what was great?

Have we done our research, really? Or have we just read a line or two off some Buzzfeed compilation of the Daily Snit?

Yale is apparently taking a measured approach to challenges from people laboring under what Halloway calls the “arrogance of your contemporary moment,”and is trying to slow down that locomotive of self-congratulatory outrage. He wants, if you can imagine such a thing in an institute of higher learning, for complainants to thoughtfully and dispassionately contextualize history, rather than just reflexively scratching whatever the current mob considers itchiest.

It’s especially admirable that Yale is choosing to do this now, in post election 2016. With Trump as president, and the alt right ascending, we’re likely to see more and more re-legitimization of historical figures who truly ought to be intolerable to everyone today — not because of current, changeable sensibilities, but because their views were intolerable to decent people even while they were alive.

This man is now our president, our representative to the rest of the world.

Anticipating the battles to come, we might be tempted to suit up with an extra, protective layer of righteous indignation. If we’re going to be led by a man who dabbles in horrors, we might decide ahead of time that we’ll have a prophylactic zero tolerance policy against anything and anyone that smacks of his ugly ideals.

But let’s not. Let’s not respond to kneejerk politics by jerking the knee in the other direction. This country isn’t over yet. We’re still writing our history, still making adjustments, still figuring out who we are. Let’s take a clue from Yale, and slow down, do our research, think things through — and above all, not respond to unthinking rhetoric with more unthinking rhetoric.

In an absurdly awful election, where there could be no winning for the American people, we lost. Yes, we did. But that doesn’t mean we need to surrender. We still have time.