anissito: anissita-, Adj.: not attached.
It is the word nissita-, Adj.: hanging on, attached to (this word
is a p.p. of the verb si-, to lean on, with the prefix ni-,
down), negated by the negative prefix a-. Nom.Sg.m. = anissito.

This verse consists of two paratactic
sentences. They are: 1) yassasava
parikkhinaahare
ca anissito subbato animitto ca vimokkho yassa
gocaro (whose taints are completely removed, who is not attached to
food, whose sphere is the void emancipation without attributes). This can
be further subdivided into three parts: a) yassasava
parikkhina (whose taints are completely
removed). The subject is the word asava(taints, nominative plural). It has an attribute, the relative pronoun
yassa (whose, genitive singular). The object is the past participle
parikkhina (completely removed, nominative
plural). The verb is omitted, implying the verb "to be". b) ahare
ca anissito (who is not attached to food). The subject is omitted,
the relative pronoun yo (who) is implied. It has an attribute, the
past participle anissito (not attached, nominative singular). This
word has an attribute, the noun ahare
(to food, locative singular). The conjunction ca connects this
sentence to the previous one. The verb is omitted, implying the verb "to
be". c) subbato
animitto ca vimokkho yassa gocaro (whose sphere is the void emancipation
without attributes). The subject is the noun gocaro (sphere, nominative
singular). It has an attribute, the relative pronoun yassa (whose,
genitive singular). The object is the noun vimokkho (emancipation,
nominative singular). It has two attributes, adjectives subbato
(empty, void; nominative singular) and animitto (without attributes,
nominative singular). They are connected by the conjunction ca (and). 2) akase
va sakuntanaj
padaj tassa durannaya
(their course is difficult to find out - like the course of the birds in
the sky). The subject is the noun padaj(track, path; nominative singular). It has an attribute, the pronoun
tassa (their, genitive singular). The object is the adjective durannaya
(difficult to find, nominative singular). There is a clause, akase
va sakuntanaj
(like [the course] of the birds in the sky). The word sakuntanaj
(of the birds, genitive plural) forms and attribute to the subject of the
main sentence (gati). The noun akase
(in the sky) is an attribute to the word sakuntanaj.
The particle va (as, like) connects the clause to the main sentence).

Commentary:

Venerable Anuruddha was once looking
for discarded pieces of cloth in order to make himself a new robe. His
wife Jalini from a previous existence, who
was now a god, saw him. She brought three pieces of a very good material
and put them on the rubbish heap. Venerable Anuruddha found them and took
them back to the monastery to make his robe. The Buddha and other senior disciples
then arrived to the monastery and they also helped him to make the robe.
Jalini then urged the villagers to bring lots
of delicious food to the monastery, so there was more than enough for everyone.
Some monks remarked that Anuruddha wanted to show off that he had many
devotees, so he made them to bring so much good food. The Buddha overheard
these conversations and said that Anuruddha did not ask anyone for anything.
Arahants do not ask for food or clothes. They have removed their taints
and are free and without attachments. Traditionally, the four taints (asava)
are mentioned in the texts: sense desire (kama),
desiring eternal existence (bhava), wrong views (ditthi)
and ignorance (avijja).