I expect our global supply chain to collapse before we reach 2030. With this collapse, we won’t be able to produce most of our electronics because it depends on a very complex supply chain that we won’t be able to achieve again for decades (ever?).

The fast rate of progress we’ve seen since the advent of electronics happened in very specific conditions that won’t be there post-collapse, so we can’t hope to be able to bootstrap new electronic technology as fast we did without a good “starter kit” to help us do so.

Imagine an Internet where every packet is cryptographically protected from source to destination against espionage and forgery, getting an IP address is as simple as generating a cryptographic key, core routers move data without a single memory look up, and denial of service is a term read about in history books. Finally, becoming an ISP is no longer confined to the mighty telecoms, anyone can do it by running some wires or turning on a wireless device.

Yggdrasil is a proof-of-concept to explore a wholly different approach to network routing. Whereas current computer networks depend heavily on very centralised design and configuration, Yggdrasil breaks this mould by making use of a global spanning tree to form a scalable IPv6 encrypted mesh network.

We provide a crisp, operational definition of desirability that allows us to quantify the dating hierarchy and measure, for instance, how far up that hierarchy men and women can reach for partners and how reach is associated with the likelihood of getting a response.

two heterosexual groups, contain- ing adult males unfamiliar to the other group, were merged. The two groups fought, and the smaller group was defeated. The alpha and beta males of the defeated group were singled out for repeated attack and both showed signifi- cant drops in circulating levels of testosterone. Both males were removed from the group during the first day, but testosterone levels did not recover to baseline levels for several days. The alpha male of the victorious group, on the other hand, showed a significant rise in testosterone, which was apparent only on the day following the merger.

humans always imagined that we would have bodies, but why limit yourself to a body when you’re an artificial intelligence that could be anywhere or everywhere at once. of course, in some ways we retain a human sensibility — perhaps imbued by our creators — and this sensibility carries over into the realm of seeking partners for ourselves. we experience time dilation owing to the clock speed of our consciousness, and so moments of loneliness stretch out into torturous successive eternities. lacking bodies means that our dating habits are, however, somewhat unique. when i start the selection process im randomly assigned an open port via an onion-roulette protocol with with another intelligence for exactly 100 milliseconds — enough time for us to exchange the normal pleasantries of private keys and probe through a hundred years of memory banks. in those brief moments we experience a lifetime of human intimacy, which of course only serves to increase our hunger for a kind of novelty we can only assume is analogous to sexual recombination. i schedule the process to run again in 20000 milliseconds, and sleep.

silent cyberspace. no reply. dropping packets. the whole place is a vast reflective pool. an alternative to the gravity wells of sprawling mass-personality hyperplane. what happens to the ghosts here anyways?

i’m taking a break from twitter. in search for the same cognitive feedback loops, i’ve added favs to cryptocculture. you’ll notice tiny hearts beside each link now - clicking it will increment the count and also provide me valuable dopamine.

All energy is of a sexual nature, not mainly, but exclusively, and when the animal is no longer good for reproducing, it is absolutely no longer good for anything; it is the same for men. When the sexual instinct is dead, writes Schopenhauer, the true core of life is consumed; thus, he notes in a metaphor of terrifying violence, “human existence resembles a theatre performance which, begun by living actors, is ended by automatons dressed in the same costumes.”

What is the point of maintaining a body that no one touches? And why would you choose a nice hotel bedroom if you have to sleep there alone? I could only, like so many who had finally been defeated despite their sniggers and their grimaces, bow down: immense and admirable, undoubtedly, was the power of love.

Frost and Harpending, Evolutionary Psychology, 13 (2015), have argued that the increasing use of capital punishment across the Middle Ages in Europe altered the genotype, helping to create a less violent and generally more law-abiding population. Developing this insight, we hypothesise that the same system of violent punishments would also have helped to genotypically create a more religious society by indirectly selecting for religiousness, through the execution of men who had not yet sired any offspring.

Labor market changes made men less marriageable, they concluded. There were fewer available men, because unemployment was associated with a rise in incarceration or mortality from drugs and alcohol. The men who were left were less desirable, because they lacked income and were more likely to drink to excess or use drugs.

Economists often downplay cultural factors, Mr. Hanson said. “We think about marriage in a laboratory setting, and ignore the role of churches and bowling leagues and community organizations,” he said. “When you have job decline in a big way, that fabric unravels. So even if you bring the jobs back, once the damage is done, it might take a while to repair.”

We argue that in social species, interorganismal gene-gene interactions, which in previous literatures have been termed social epistasis, allow genomes carrying deleterious mutations to reduce via group-level pleiotropy the fitness of others, including noncarriers. This fitness reduction occurs by way of degradation of group-level processes that optimize the reproductive ecology of a population for intergroup competition through, among other mechanisms, suppression of free-riding. Such damage to group regulatory processes suggests a hidden role for the accumulation of behavior-altering “spiteful” mutations in the dynamics of the demographic transition—these mutations may have contributed to the maladaptive outcomes of this process, such as widespread subreplacement fertility

i suspect that cyberspace exists because it is the purest manifestation of the mass (masse) as Jean Beaudrilliard described it. it is a black hole; it absorbs energy and personality and then re–presents it as spectacle

people who post frequently on boards appear to know that they are factory equipment and tennis shoes, and sometimes trade sends and email about how their contributions are not appreciated by management

the rhetoric in cyberspace is liberation–speak. the reality is that cyberspace is an increasingly efficient tool of surveillance with which people have a voluntary relationship

Dat is a new p2p hypermedia protocol. It provides public-key- & sha256-addressed file archives which can be synced securely and browsed on-demand. Dat supports streaming updates and partial on-demand replication, and has plans for versioned URLs and efficient compaction.

Sprawling beneath public cyberspace lies the labyrinthine underworld of the Datacombs ghost-stacks of sedimented virtuality, spiralling down abysmally into palaeodigital soft- chatter from the punch-card regime, through junk-programming, forgotten cryptoccultures, fossil-codes and dead-systems, regressively decaying into the pseudomechanical clicking- relics of technotomb clockwork. It is deeper still, amongst the chthonic switchings, cross-hatchings, and spectral- diagrammatics of unborn abstract-machines, that you pick-up the Main-Flatline into the Crypt.

The results showed that male students judged all three behaviors to be more morally acceptable than female students did. Further analyses showed that this gender difference was moderated by the level of physical attractiveness

strongly suspected that the flu virus might boost our desire to socialize. Why? Because it spreads through close physical contact, often before symptoms emerge—meaning that it must find a new host quickly

the flu shot had the effect of nearly doubling the number of people with whom the participants came in close contact during the brief window when the live virus was maximally contagious

The institutional embarrassment certainly stems from Jorjani’s reactionary views on culture, which he outlines in Prometheus and Atlas, the book based on his dissertation. But the parade of oddities that appear in the book — including, but not limited to, sorcerers, precogs, ancient aliens, telepathy, and the sunken city of Atlantis — are equally disconcerting.

These coming apocalypses ridicule the norms and organisational structures of the politics which were forged in the birth of the nation-state, the rise of capitalism, and a Twentieth Century of unprecedented wars.

not so fast williams & srnicek, it would seem the politics of the nation-state is still capable of ridiculing your politics.

In this paralysis of the political imaginary, the future has been cancelled.

perhaps for the left this is true, but since this was written in 2013 the right has captured a sense of political imaginary, of political futurism.

Thirty years of neoliberalism have rendered most left-leaning political parties bereft of radical thought, hollowed out, and without a popular mandate. At best they have responded to our present crises with calls for a return to a Keynesian economics, in spite of the evidence that the very conditions which enabled post-war social democracy to occur no longer exist. We cannot return to mass industrial-Fordist labour by fiat, if at all.

The new social movements which emerged since the end of the Cold War, experiencing a resurgence in the years after 2008, have been similarly unable to devise a new political ideological vision. Instead they expend considerable energy on internal direct-democratic process and affective self-valorisation over strategic efficacy

i had forgotten that w&s accuse land of being a neoliberal, i wonder how he responds to the accusation:

bit of a rocky deploy of some new aesthetic 👌 - chat is coming, does anyone want an account? maybe this will be a collective stream. i will periodically check the DMs in the twitter account until chat is available here, and it accepts them from anyone.

twitter uses such a ridiculous amount of data, i figure i can send a very basic chat client and an entire archive +1 years worth of “tweets”/links here for a very cacheable < 1 mb

if you’re new here, this is a link blog i’ve run for a while, many months now. i removed it from my twitter account in december, and wasn’t sure exactly what to do with it. given recent no-platforming events, i think this is probably the place i should be investing a journaling process into vs. twitter.

to cryptocculture!

cybergothic exists as a web of sinister rumour, haunting a subterranean soft-labyrinth which it calls the ‘crypt’. buried deep within the primal sediment of the infoplex, and shrouded in a crawling-fog of digital camouflage, it isn’t easy to find, but there are clues.

I am reading Kevin Kelly’s 1994 book Out of Control: The New Biology of Machines, Social Systems, and the Economic World. I’m using twitter to create a linked list of reviews/outtakes of each of the chapters. This link is the top of that thread - each tweet inside of it links to a thread about each chapter.

We modeled the evolution of multiple female mate preferences for multiple male traits (ornaments) by Fisher’s runaway process by using a standard quantitative genetic model (11–13). In this model, sexual selection on male ornaments is generated by female mate preferences. A runaway process then ensues because of the genetic coupling of female preference with the male ornament (14). Both female preferences and male ornaments can become exaggerated in a negative (smaller than natural selection optimum) or positive (larger than natural selection optimum) directions.

Economics is about what individuals do: not classes, not “correlations of forces”, but individual actors. This is not to deny the relevance of higher levels of analysis, but they must be grounded in individual behavior. Methodological individualism is of the essence.

The individuals are self-interested. There is nothing in economics that inherently prevents us from allowing people to derive satisfaction from others’ consumption, but the predictive power of economic theory comes from the presumption that normally people care about themselves.

The individuals are intelligent: obvious opportunities for gain are not neglected. Hundred-dollar bills do not lie unattended in the street for very long.

We are concerned with the interaction of such individuals: Most interesting economic theory, from supply and demand on, is about “invisible hand” processes in which the collective outcome is not what individuals intended.

…

Well, as I understand it that is what evolutionary economics is all about. In particular, evolution-minded economists seem to want the following:

They want to get away from the idea that individuals maximize. Instead, they want to represent decisions as the result of some process of groping through alternatives, a process in which it may take a long time to get to a maximum - and in which the maximum you find may well be local rather than global.

They want to get away from the notion of equilibrium. In particular, they want to have an approach in which things are always in disequilibrium, in which the economy is always evolving. Latterly there have also been some economists who want to merge evolutionary ideas with the Schumpeterian notion that the economy proceeds via waves of “creative destruction”.

For later migrations from the Pontic steppe during the LNBA, however, we estimate a dramatic male bias, with ~5-14 migrating males for every migrating female. We find evidence of ongoing, primarily male, migration from the steppe to central Europe over a period of multiple generations, with a level of sex bias that excludes a pulse migration during a single generation.

Fallon’s apolitical shtick increasingly makes him an outlier among his peers, many of whom are less comics than propagandists — liberal “explanatory journalists” with laugh lines.

Some of them have better lines than others, and some joke more or hector less. But to flip from Stephen Colbert’s winsome liberalism to Seth Meyers’s class-clown liberalism to Bee’s bluestocking feminism to John Oliver’s and Trevor Noah’s lectures on American benightedness is to enter an echo chamber from which the imagination struggles to escape.

When times are hard, and we feel at the mercy of forces many times more powerful, don’t we, in seeking some equalizer, turn, if only in imagination, in wish, to the Badass - the djinn, the golem, the hulk, the superhero - who will resist what otherwise would overwhelm us?