The desolation of the sanctuary; God's faithfulness

Psalm 74 complains of the hostile desolation of the sanctuary,
when rebuilt in the land. God's enemies, as faith here calls them,
roar in the congregations. Man's ensigns, not God's, are the signs
of power. All public Jewish worship was laid low. Not only this
what might have been a comfort in such a time fails. There are no
signs from God to meet it, no prophets, none that know how long
(know, that is, by the teaching of God, when He will come in in
power). Still there is here faith that God will not forsake His
people, and that word, How long? if there be no answer as to it,
turns into a cry. It cannot be for ever. God's faithfulness is
trusted in. Heretofore He had smitten Egypt and delivered His
people through a divided sea. All power in creation was His. The
enemy had reproached the name of Jehovah. Israel is still held to
be, in the remnant, as God's turtledove. He is entreated to have
respect to the covenant, for the dark places of the earth (or land)
are full of the habitations of cruelty. The oppressed, the poor,
the needy, are, as ever, presented to the eye and heart of God. We
have them ever come before us as those of whom God thinks, in whom
Christ delighted in the land. And so it is even as to the spirit we
have to be of. He calls on God to arise and plead His own
cause. The tumult of those who rose up against Him daily
increased. While looked at as the poor and oppressed, it is
remarkable how faith identifies the interests of the godly remnant
and of God, and pleads their cause with Him. It is spoken of as
from without. God is addressed: only God is reminded that His name
in Israel has been blasphemed. This name recalls (v. 19, 20) the
covenant relationship with, and tender love of Jehovah towards, His
people.