Sunday, August 13, 2017

UK: Hating the elderly

There is a substantial minority of Britons who are passionately opposed to Britain's exit from the EU. What drives that? It is mostly a Leftist contempt for patriotism. Dissolving Britain into a large amorphous entity seems to them to be a good way to eliminate patriotism and instead move towards a "brotherhood of man". A world government is their ideal.

That a brotherhood of man does not exist, has never existed, and never will exist does not apparently weaken the power of the dream. All men are NOT brothers. They can often be extraordinarily un-brotherly towards one-another, in fact. And there is no end to that in sight

They fuck you up, your mum and dad. They may not mean to, but they do’, wrote Philip Larkin. But it might as well have been [liberal politician] Vince Cable. Realising his continual calls for a second EU referendum were getting tiresome, the Lib Dem leader now hopes to scupper Brexit by igniting an intergenerational war.

For Cable, the Brexit vote didn’t symbolise a rejection of the political establishment, or a democratic awakening across the UK. Instead, our parents and grandparents ‘comprehensively shafted the young’, acting as if out of spite.

Vince has form when it comes to granny-bashing. Following the referendum, he told a group of journalists that the Leave vote was made up of ‘elderly people who were obsessed by the worry of 80million Turks coming to live in their village’. It was the bigoted nans wot won it, apparently.

And so our Vince has pledged to defend the yoof against their evil elders. Given that his party backed the Conservatives in tripling university tuition fees, his alignment with millennials seems pretty awkward. But, then again, he is 74 – and old people aren’t to be trusted.

The evolution of the Brexit debate into generational warfare started long before Sir Vince decided to get down with the kidz. During the EU referendum, self-appointed yoof leader Owen Jones urged young people to call up their grandparents and get them to vote Remain.

But things got a lot nastier after the referendum result. At a recent conference, author Ian McEwan dreamed out loud about a near future, with ‘1.5million oldsters, mostly Brexiters, freshly in their graves’, in which the next generation would take us back into the EU. One New Statesman writer said Brexit ‘proves Baby Boomers hate their own children’. And one Guardian journalist reported that a friend ‘saw this older couple in the street and just felt this sudden, enormous wave of fury towards them and their generation. It was almost physical.’

Hating older people is today’s most acceptable prejudice. Cable warns of an ‘undercurrent of violence’ in today’s political discourse, even as he flings undiluted bile at the elderly.

Ironically, it is those who most scaremonger about post-Brexit hate crime who are the most openly hateful towards one section of the electorate. ‘The last thing the UK needs is further polarisation’, Cable says. But it isn’t nans and grandads who are polarising the UK.

None of this stems from real concern about the issues that confront young people. After all, what about the throngs of unemployed young people in Spain and Greece, battered by EU austerity? The likes of Cable don’t like the old because they don’t share their political convictions, because they tend to be anti-EU. Remoaners seem to be forgetting that, in a democracy, all votes count the same, whether you’re 19 or 90.

In the past, progressives worked to build solidarity – bringing people together regardless of their age, sex, class or background. Today, embittered Remainers, claiming to be progressive, would rather pit the young against the old in an attempt to derail democracy. Young people shouldn’t let them get away with it.

Typical liberal hypocrisy. They really believe in nothing. Hurting people is their real aim

I know you all love Diamond and Silk, the sisters (biological) from Fayetteville, N.C. who are super-Trump supporters. Their YouTube videos are both funny and political as well as being unusual because they come from the right of politics.

It looks like YouTube decided to pull their advertising revenue generated from the ads that run at the front of their videos and the Ladies think it’s because they support President Trump.

Diamond and Silk have accused Youtube of censoring their viral videos Thursday, saying the platform is violating their First Amendment rights, according to Twitchy.

Lynnette Hardaway and Rochelle Richardson tweeted on Thursday that Youtube has “demonetized 95 percent” of the duo’s videos, saying they’re “not suitable for all advertisers.”

Former Google Employee: ‘There Are Efforts to Demote Anything Non-PC from Search Results’

Google was thrown into turmoil last night after the company fired James Damore, author of a manifesto defending viewpoint diversity and a fact-based approach to the alleged gender gap in tech. In exclusive interviews with Breitbart News, more Google employees are now speaking out in support of the manifesto.Damore’s ten-page manifesto, which was met by an immediate backlash, described a climate of fear, in which employees who challenge prevailing leftist narratives at the company are faced with immediate threats to their career. Damore’s own experience appears to confirm this.

Breitbart News is exclusively publishing a series of interviews with current and former Google employees who contacted us in the wake of the manifesto’s publication.

The interview series, entitled “Rebels of Google,” will be published in full over the coming days. Because every employee who spoke to us fears for their job if their identities were made public, we have provided aliases in place of their real names.

In the first interview of the series, a Google employee (alias “Hal”) spoke of witch-hunts and intolerance at Google, as well as dysfunction at the company’s upper echelons.

Our second interview, published below, is the account of a former Google engineer (alias “Emmett”) who spent several years at the company. You can find a full transcript of our interview here.

We asked Emmett if he could corroborate allegations that employees within Google’s Ad Sales department have expressed “a great deal of sympathy” with the Sleeping Giants campaign, which has sought to deny ad revenue to alternative media sites including Breitbart News and The Rebel Media.

According to Breitbart’s anonymous source, some Ad Sales employees are “openly encouraging Adwords customers to pull their ads from Breitbart and Rebel Media.”

Emmett concurs with our source. “A number of friends have privately confirmed this to me. I know there are efforts to demote anything non-PC, anti-Communist and anti-Islamic terror from search results. To what extent that has been successful, I don’t know.”

“I have read internal mailing list e-mail from SJWs absolutely incensed that there’d be, say, a Sargon of Akkad video appearing as a video related to one of their favorite SJW vloggers. This is what happens when you have unbiased algorithms, which at the time, was true. I don’t have to tell you that, in that e-mail, the SJW was quite literally asking that the ‘related videos’ function be perverted so that such a thing would stop happening.”

According to Emmett, the greatest threat is that ordinary users of Google and its related services won’t even be able to detect the censorship.

“The software could just astroturf your Related Videos section, and you would be none the wiser. Sure, if you know what to look for, perhaps you’d notice. But the vast majority of the viewership would never ever know. That’s the whole point of such a disinformation program, right? If you can tell it’s disinformation, you would never ever believe it.”

In Emmett’s view, it’s “only a matter of time” before Google begins to bias its search results against the Trump movement, Republicans, and right-leaning politicians.

“I don’t have to tell you that there was an internal meltdown at Google when the election was over. The hysteria has only ever reached a higher level once. That was throughout this weekend, thanks to the #GoogleManifesto scandal.”

According to Emmett, Google is “leaking people with integrity” who are “tired of having to cope with these corrupt ideologies and the people who proselytize them, support them, and punish people who disagree with them.”

“Who remains in charge, after that slow but certain evaporative cooling of beliefs? You do the math.”

Concurring with James Demore’s manifesto, Emmett speaks of a culture of fear at the company. He says that even speaking out against Democrat politicians is unwise for a Googler.

“Whether you dislike a Democratic party candidate, or have reservations about how Google ‘looks twice’ at the applications of certain candidates from privileged (“underrepresented”) minorities, or support free speech … if it’s something the SJWs don’t want to hear about, be very, very careful about opening your mouth to anyone.”

Emmett recalls one case in which a Google employee was actually punched for making a post that offended someone. Far from helping the Google employees who face left-wing harassment, Emmett alleges that the company’s Human Resources department assists them.

“Everybody knows it’s a quick trip to H.R. if you dare say anything against the ‘anti-social’ order. Or sometimes you get punched. I know at least one engineer did get punched in retaliation for something he posted.”

Predictably, Emmett confirms that racist and sexist incidents against white or male employees at Google are not taken seriously.

“I remember Colm Buckley (of #GoogleManifesto infamy) dismissing a well-written post by a colleague of mine, with the single sentence “Isn’t it nice to be white.” I also remember him being condescending to an employee who posted an innocuous message of skepticism about social justice. I should note that the employee Colm condescended to was eventually forced out of the company. ”

“I remember Peter Goett entirely unironically posting a reply to a list with over 10,000 Googlers: “congratulations on your white penis.” To my understanding, had someone posted “black vagina”, that person would have been summarily fired. Also to my understanding, Goett appears to have received no punishment.”

Emmett says the corruption at Google goes all the way to senior management.

Bias in support of these discriminatory and hostile behaviors goes pretty much all the way up, management’s just clever enough not to add to the fire (often) but just to let the lower ranks make it happen.”

A sociologist might point to a decline in social trust over the past few decades—they have ways of measuring this—and speculate about its bearing on political speech. One wonders: Who am I talking to? How will my utterances be received? What sort of allegiances are in play here? In the absence of trust, it becomes necessary to send explicit signals. We become fastidious in speech and observe gestures of affirmation and condemnation that would be unnecessary among friends.

The more insecure one’s position (for example, as a middle manager who senses his disposability, or a graduate student who hopes for admittance to the academic guild), the more important it is to signal virtue and castigate the usual villains. In some settings these performative imperatives lead us to mimic the ideologue. But from the outside, mimicry may be indistinguishable from the real thing. This uncertainty heightens the atmosphere of mistrust, as in the Soviet world where one could never be sure who might be an informer. Such informers need not be ideologues themselves, just opportunists.

Ryszard Legutko is a professor of philosophy in Krakow who has held various ministerial positions in the post-Communist, liberal-democratic governments of Poland and is currently a member of the European parliament. Under communism, he was a dissident and an editor of the Solidarity movement’s samizdat. He is thus well positioned to make comparisons between two regimes that are conventionally taken to be at polar ends of the axis of freedom. In his book The Demon in Democracy—published last year, with a paperback edition scheduled for next year—Legutko’s thesis is that the important differences between communism and liberal democracy obscure affinities that go deeper than any recent sociological developments. He finds both tyrannical in their central tendencies and inner logic.

Legutko’s tone is darkly aggrieved, and he sometimes overstates his case. But his biography compels us to consider seriously the parallels with communism that he asserts, for as a former dissident under a brutal regime he knows what real oppression looks like. He is no intellectual crybaby or talk-radio crank.

Many of Legutko’s observations and arguments can be applied to the United States, even though he is more focused on EU-style liberal democracy:

"Even a preliminary contact with the EU institutions allows one to feel a stifling atmosphere typical of a political monopoly, to see the destruction of language turning into a new form of Newspeak, to observe the creation of a surreality, mostly ideological, that obfuscates the real world, to witness an uncompromising hostility against all dissidents, and to perceive many other things only too familiar to anyone who remembers the world governed by the Communist Party."

The parallels Legutko finds between liberal democracy and communism become plausible once you grant that in Europe the term “liberal democracy” has come to name a disposition and political system that is neither liberal nor democratic. In theory, liberal democracy is supposed to be a merely formal or neutral arrangement to guarantee rule by consent—the consent of a majority with important constitutional limits and guarantees of minority rights. Thus conceived, it is to be agnostic about human ends and ideals, pluralistic in its sympathies, and tolerant of dissent. Such political ideals would nourish a diversity of human experience and many “experiments in living,” John Stuart Mill hoped.

But if the hope was to depoliticize society, rendering issues of public morality into matters of private concern, the effect has been the opposite. Everything is deeply politicized: family life, intellectual life, art, sex, children’s toys, you name it. Domains of life that were previously oriented by their own internal logic of experience are now held to account by a self-appointed vanguard, exposed to the sterilizing light of publicity, and made to answer to liberal ideals that are not merely procedural but substantive. “It is difficult to find some nondoctrinal slice of the world, a nondoctrinal image, narrative, tone, or thought,” Legutko writes.

In this regard—the denial of sovereignty to spheres of life that in principle ought to be beneath the notice and beyond the reach of the political regime—it is fair to say that liberal democracy in its 21st-century workings does resemble communism as described by dissident authors such as Milan Kundera and Václav Havel. Both regimes have “proved to be all-unifying entities compelling their followers how to think, what to do, how to evaluate events, what to dream, and what language to use.” Communism had, and liberal democracy has, its own orthodoxies and its own “models of an ideal citizen.”

What can account for the mismatch between liberal democracy’s easygoing self-image and the feel of everyday life in a liberal democracy? There is little sense of social spontaneity; one watches what one says. This has come to feel normal.

Like François Furet before him, Legutko suggests that the key to understanding the character of life in a liberal democracy is the role that history—or rather History, understood as inevitable progress in a certain direction—plays in the liberal imagination. In recent decades, this manifested as the enthusiasm for trying to bring liberal democracy to very illiberal places using the blunt instruments of military action and marketization. But it was during the Obama era that this energy really got released onto the domestic scene for the first time in perhaps 40 years. Liberals started calling themselves progressives—a rebranding significant because it announced a new boldness in speaking an idiom of historical necessity. It announced a new impatience with foot-draggers as well.

In a handful of years, we went from Obama himself being opposed to gay marriage (however sincerely) to a cultural norm in which to wonder aloud about the civilizational novelty of gay marriage, even in a speculative or theoretical register, is to risk harming yourself socially and professionally. To anyone who felt squeezed by a tightening cultural grid during the Obama years, the parallels Legutko offers with the Soviet experience won’t seem hyperbolic.

Both the communists and liberal democrats, while praising what is inevitable and objectively necessary in history, praise at the same time the free activities of parties, associations, community groups, and organizations in which, as they believe, what is inevitable and objectively necessary reveals itself. Both speak fondly of “the people” and large social movements, while at the same time ..... [they] have no qualms in ruthlessly breaking social spontaneity in order to accelerate social reconstruction.

In his foreword to Legutko’s book, John O’Sullivan crisply lays out the logic that follows from the conviction of historical privilege shared by communism and liberalism. Both insist “that all social institutions—family, churches, private associations—must conform” to certain rules in their internal functioning, and “both are devoted to social engineering to bring about this transformation. And because such engineering is naturally resisted, ...... both are engaged in a never-ending struggle against enemies of society (superstition, tradition, the past, intolerance, racism, xenophobia, bigotry, etc., etc.).”

Legutko writes that going with the flow, whether Communist or liberal-democratic, “gives an intellectual more power, or at least an illusion of it. He feels like part of a powerful global machine of transformation. ..... [He criticizes] what is in the name of what will be, but what a large part of humanity, less perceptive and less intelligent than himself, fails to see.”

This sounds apt as an account of a certain kind of narcissistic political pleasure. In the United States, Comedy Central serves to organize the youthful, lumpen intelligentsia and make it aware of itself as a force. A coveted demographic for advertisers, these viewers tune in to be flattered by the minstrels of corporate right-thinking. As a rough rule of thumb, it seems the higher the stock market capitalization of a firm (think Google, Facebook, Apple) and the more quasigovernmental a role it plays in our collective lives, the less daylight will be found between its enlightened positions and the brave truth-telling of a Trevor Noah, Samantha Bee, or John Oliver. Liberal use of the F-bomb confirms, and reconfirms, that here we are engaged in transgression—for the sake of principles the stupids fail to grasp.

“The trackers of traitors to liberal democracy readily succumb,” Legutko writes, to the delusion “that they are a brave small group struggling dauntlessly against an overwhelming enemy.” In the European setting, “On their side are the courts, both national and international, the UN and its agencies, the European Union with all its institutions, countless media, universities, and public opinion. ...... They feel absolutely safe, being equipped with the most powerful political tools in today’s world but at the same time priding themselves on their courage and decency, which are more formidable the more awesome the image of the enemy becomes.”

In the United States, a small-town entrepreneur who, say, politely declines to bake a cake or arrange flowers for a gay wedding sometimes has to suffice for this purpose, serving the role of an awesome enemy. Notions such as freedom of association and freedom of conscience can only mask the “hate” just beneath the deceptively congenial surface of American life.

As Legutko writes, “the very idea of liberal democracy should presuppose the freedom of action.” But because there is an arc of progress to this regime—one that is not only discerned in retrospect but is understood as a mission—those who fail to get with the program “lose their legitimacy. The need for building a liberal-democratic society [as opposed to a mere liberal-democratic political procedure] thus implies the withdrawal of the guarantee of freedom for those whose actions and interests are said to be hostile to what the liberal democrats conceive as the cause of freedom.”

Such projects of social transformation give expression to progressive “empathy” for designated classes of victims. But here we encounter another bit of Newspeak, if we grant that empathy properly understood means being sympathetic and alive to human experience in its concrete particularity. Progressive empathy tends to treat persons as instances of categories defined by politics. Drawing a parallel between Communist class struggle and liberal-democratic gender politics, Legutko writes that “a real woman living in a real society, like a real worker living in a real society, is politically not to be trusted because she deviates too much from the political model. In fact, a nonfeminist woman is not a woman at all, just as a noncommunist worker was not really a proletarian.”

One could go further: Willful obtuseness to social phenomena is crucial in constructing the symbolic persons at the heart of these progressive dramas, because the point of the dramas is for the progressive to act out his own virtue as one who embraces the symbol. Progressive purity, based on abstraction from social reality, sometimes has to be guarded by policing the speech of real individuals who are putatively the objects of the progressive’s enthusiasm, or the speech of those who are in more intimate contact with these individuals and threaten to complicate the picture—for example, the speech of the social worker who frankly describes the confusion and unhappiness that mark the lives of transgender people. The great march forward requires the erasure of “gender binaries,” and that is all one needs to know.

Legutko’s book will appeal to people who can point to no overt political oppression, but who feel that the standards of acceptable discourse increasingly require them to lie, and to accept the humiliation of doing so. Like other dissident writers from the Soviet sphere, Legutko provides a historical parallel to our own time that helps us parse that feeling and discern its logic.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of other countries. The only real difference, however, is how much power they have. In America, their power is limited by democracy. To see what they WOULD be like with more power, look at where they ARE already very powerful: in America's educational system -- particularly in the universities and colleges. They show there the same respect for free-speech and political diversity that Stalin did: None. So look to the colleges to see what the whole country would be like if "liberals" had their way. It would be a dictatorship.

Background

The most beautiful woman in the world? I think she was. Yes: It's Agnetha Fältskog

A beautiful baby is king -- with blue eyes, blond hair and white skin. How incorrect can you get?

Kristina Pimenova, once said to be the most beautiful girl in the world. Note blue eyes and blonde hair

Enough said

A face of Leftist hate: Cory Booker, (D-NJ)

There really is an actress named Donna Air. She seems a pleasant enough woman, though

What feminism has wrought:

There's actually some wisdom there. The dreamy lady says she is holding out for someone who meets her standards. The other lady reasonably replies "There's nobody there". Standards can be unrealistically high and feminists have laboured mightily to make them so

Some bright spark occasionally decides that Leftism is feminine and conservatism is masculine. That totally misses the point. If true, how come the vote in American presidential elections usually shows something close to a 50/50 split between men and women? And in the 2016 Presidential election, Trump won 53 percent of white women, despite allegations focused on his past treatment of some women.

Political correctness is Fascism pretending to be manners

Political Correctness is as big a threat to free speech as Communism and Fascism. All 3 were/are socialist.

The problem with minorities is not race but culture. For instance, many American black males fit in well with the majority culture. They go to college, work legally for their living, marry and support the mother of their children, go to church, abstain from crime and are considerate towards others. Who could reasonably object to such people? It is people who subscribe to minority cultures -- black, Latino or Muslim -- who can give rise to concern. If antisocial attitudes and/or behaviour become pervasive among a group, however, policies may reasonably devised to deal with that group as a whole

Black lives DON'T matter -- to other blacks. The leading cause of death among young black males is attack by other young black males

Leftist logic: There are allegedly no distinctions between groups of humans, yet we're still supposed to celebrate diversity.

Identity politics is a form of racism

'White Privilege'. .. Oh yes. .. That was abundant in the Irish potato famines. ... And in the Scottish Highland Clearances. ...And in transportations to Australia. ... And in Workhouses. ... 'White privilege' was absolutely RIFE!

Psychological defence mechanisms such as projection play a large part in Leftist thinking and discourse. So their frantic search for evil in the words and deeds of others is easily understandable. The evil is in themselves. Leftist motivations are fundamentally Fascist. They want to "fundamentally transform" the lives of their fellow citizens, which is as authoritarian as you can get. We saw where it led in Russia and China. The "compassion" that Leftists parade is just a cloak for their ghastly real motivations

Occasionally I put up on this blog complaints about the privileged position of homosexuals in today's world. I look forward to the day when the pendulum swings back and homosexuals are treated as equals before the law. To a simple Leftist mind, that makes me "homophobic", even though I have no fear of any kind of homosexuals.

But I thought it might be useful for me to point out a few things. For a start, I am not unwise enough to say that some of my best friends are homosexual. None are, in fact. Though there are two homosexuals in my normal social circle whom I get on well with and whom I think well of.

Of possible relevance: My late sister was a homosexual; I loved Liberace's sense of humour and I thought that Robert Helpmann was marvellous as Don Quixote in the Nureyev ballet of that name.

One may say that the person who gets in trouble with drugs is just as dumb without them

I record on this blog many examples of negligent, inefficient and reprehensible behaviour on the part of British police. After 13 years of Labour party rule they have become highly politicized, with values that reflect the demands made on them by the political Left rather than than what the community expects of them. They have become lazy and cowardly and avoid dealing with real crime wherever possible -- preferring instead to harass normal decent people for minor infractions -- particularly offences against political correctness. They are an excellent example of the destruction that can be brought about by Leftist meddling.

I also record on this blog much social worker evil -- particularly British social worker evil. The evil is neither negligent nor random. It follows exactly the pattern you would expect from the Marxist-oriented indoctrination they get in social work school -- where the middle class is seen as the enemy and the underclass is seen as virtuous. So social workers are lightning fast to take children away from normal decent parents on the basis of of minor or imaginary infractions while turning a blind eye to gross child abuse by the underclass

The genetics of crime: I have been pointing out for some time the evidence that there is a substantial genetic element in criminality. Some people are born bad. See here, here, here, here (DOI: 10.1111/jcpp.12581) and here, for instance"

Gender is a property of words, not of people. Using it otherwise is just another politically correct distortion -- though not as pernicious as calling racial discrimination "Affirmative action"

Postmodernism is fundamentally frivolous. Postmodernists routinely condemn racism and intolerance as wrong but then say that there is no such thing as right and wrong. They are clearly not being serious. Either they do not really believe in moral nihilism or they believe that racism cannot be condemned!

Postmodernism is in fact just a tantrum. Post-Soviet reality in particular suits Leftists so badly that their response is to deny that reality exists. That they can be so dishonest, however, simply shows how psychopathic they are.

So why do Leftists say "There is no such thing as right and wrong" when backed into a rhetorical corner? They say it because that is the predominant conclusion of analytic philosophers. And, as Keynes said: "Madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back”

Juergen Habermas, a veteran leftist German philosopher stunned his admirers not long ago by proclaiming, "Christianity, and nothing else, is the ultimate foundation of liberty, conscience, human rights, and democracy, the benchmarks of Western civilization. To this day, we have no other options [than Christianity]. We continue to nourish ourselves from this source. Everything else is postmodern chatter."

Consider two "jokes" below:

Q. "Why are Leftists always standing up for blacks and homosexuals?

A. Because for all three groups their only God is their penis"

Pretty offensive, right? So consider this one:

Q. "Why are evangelical Christians like the Taliban?

A. They are both religious fundamentalists"

The latter "joke" is not a joke at all, of course. It is a comparison routinely touted by Leftists. Both "jokes" are greatly offensive and unfair to the parties targeted but one gets a pass without question while the other would bring great wrath on the head of anyone uttering it. Why? Because political correctness is in fact just Leftist bigotry. Bigotry is unfairly favouring one or more groups of people over others -- usually justified as "truth".

One of my more amusing memories is from the time when the Soviet Union still existed and I was teaching sociology in a major Australian university. On one memorable occasion, we had a representative of the Soviet Womens' organization visit us -- a stout and heavily made-up lady of mature years. When she was ushered into our conference room, she was greeted with something like adulation by the local Marxists. In question time after her talk, however, someone asked her how homosexuals were treated in the USSR. She replied: "We don't have any. That was before the revolution". The consternation and confusion that produced among my Leftist colleagues was hilarious to behold and still lives vividly in my memory. The more things change, the more they remain the same, however. In Sept. 2007 President Ahmadinejad told Columbia university that there are no homosexuals in Iran.

It is widely agreed (with mainly Lesbians dissenting) that boys need their fathers. What needs much wider recognition is that girls need their fathers too. The relationship between a "Daddy's girl" and her father is perhaps the most beautiful human relationship there is. It can help give the girl concerned inner strength for the rest of her life.

A modern feminist complains: "We are so far from “having it all” that “we barely even have a slice of the pie, which we probably baked ourselves while sobbing into the pastry at 4am”."

Patriotism does NOT in general go with hostilty towards others. See e.g. here and here and even here ("Ethnocentrism and Xenophobia: A Cross-Cultural Study" by anthropologist Elizabeth Cashdan. In Current Anthropology Vol. 42, No. 5, December 2001).

The love of bureaucracy is very Leftist and hence "correct". Who said this? "Account must be taken of every single article, every pound of grain, because what socialism implies above all is keeping account of everything". It was V.I. Lenin

"An objection I hear frequently is: ‘Why should we tolerate intolerance?’ The assumption is that tolerating views that you don’t agree with is like a gift, an act of kindness. It suggests we’re doing people a favour by tolerating their view. My argument is that tolerance is vital to us, to you and I, because it’s actually the presupposition of all our freedoms. You cannot be free in any meaningful sense unless there is a recognition that we are free to act on our beliefs, we’re free to think what we want and express ourselves freely. Unless we have that freedom, all those other freedoms that we have on paper mean nothing" -- SOURCE

Although it is a popular traditional chant, the "Kol Nidre" should be abandoned by modern Jewish congregations. It was totally understandable where it originated in the Middle Ages but is morally obnoxious in the modern world and vivid "proof" of all sorts of antisemitic stereotypes

What the Bible says about homosexuality:

"Thou shalt not lie with mankind as with womankind; It is abomination" -- Lev. 18:22

In his great diatribe against the pagan Romans, the apostle Paul included homosexuality among their sins:

"For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature. And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.... Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them" -- Romans 1:26,27,32.

So churches that condone homosexuality are clearly post-Christian

Although I am an atheist, I have great respect for the wisdom of ancient times as collected in the Bible. And its condemnation of homosexuality makes considerable sense to me. In an era when family values are under constant assault, such a return to the basics could be helpful. Nonetheless, I approve of St. Paul's advice in the second chapter of his epistle to the Romans that it is for God to punish them, not us. In secular terms, homosexuality between consenting adults in private should not be penalized but nor should it be promoted or praised. In Christian terms, "Gay pride" is of the Devil

The homosexuals of Gibeah (Judges 19 & 20) set in train a series of events which brought down great wrath and destruction on their tribe. The tribe of Benjamin was almost wiped out when it would not disown its homosexuals. Are we seeing a related process in the woes presently being experienced by the amoral Western world? Note that there was one Western country that was not affected by the global financial crisis and subsequently had no debt problems: Australia. In September 2012 the Australian federal parliament considered a bill to implement homosexual marriage. It was rejected by a large majority -- including members from both major political parties. The tide turned in 2017, however, with a public vote authorizing homosexual marriage in Australia

Religion is deeply human. The recent discoveries at Gobekli Tepe suggest that it was religion not farming that gave birth to civilization. Early civilizations were at any rate all very religious. Atheism is mainly a very modern development and is even now very much a minority opinion

"Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!" - Isaiah 5:20 (KJV)

I think it's not unreasonable to see Islam as the religion of the Devil. Any religion that loves death or leads to parents rejoicing when their children blow themselves up is surely of the Devil -- however you conceive of the Devil. Whether he is a man in a red suit with horns and a tail, a fallen spirit being, or simply the evil side of human nature hardly matters. In all cases Islam is clearly anti-life and only the Devil or his disciples could rejoice in that.

And there surely could be few lower forms of human behaviour than to give abuse and harm in return for help. The compassionate practices of countries with Christian traditions have led many such countries to give a new home to Muslim refugees and seekers after a better life. It's basic humanity that such kindness should attract gratitude and appreciation. But do Muslims appreciate it? They most commonly show contempt for the countries and societies concerned. That's another sign of Satanic influence.

And how's this for demonic thinking?: "Asian father whose daughter drowned in Dubai sea 'stopped lifeguards from saving her because he didn't want her touched and dishonoured by strange men'

Islamic terrorism isn’t a perversion of Islam. It’s the implementation of Islam. It is not a religion of the persecuted, but the persecutors. Its theology is violent supremacism.

And where Muslims tell us that they love death, the great Christian celebration is of the birth of a baby -- the monogenes theos (only begotten god) as John 1:18 describes it in the original Greek -- Christmas!

No wonder so many Muslims are hostile and angry. They have little companionship from women and not even any companionship from dogs -- which are emotionally important in most other cultures. Dogs are "unclean"

On all my blogs, I express my view of what is important primarily by the readings that I select for posting. I do however on occasions add personal comments in italicized form at the beginning of an article.

I am rather pleased to report that I am a lifelong conservative. Out of intellectual curiosity, I did in my youth join organizations from right across the political spectrum so I am certainly not closed-minded and am very familiar with the full spectrum of political thinking. Nonetheless, I did not have to undergo the lurch from Left to Right that so many people undergo. At age 13 I used my pocket-money to subscribe to the "Reader's Digest" -- the main conservative organ available in small town Australia of the 1950s. I have learnt much since but am pleased and amused to note that history has since confirmed most of what I thought at that early age.

I imagine that the the RD is still sending mailouts to my 1950s address!

Germaine Greer is a stupid old Harpy who is notable only for the depth and extent of her hatreds

There are also two blogspot blogs which record what I think are my main recent articles here and here. Similar content can be more conveniently accessed via my subject-indexed list of short articles here or here (I rarely write long articles these days)

Note: If the link to one of my articles is not working, the article concerned can generally be viewed by prefixing to the filename the following: http://pandora.nla.gov.au/pan/42197/20121106-1520/jonjayray.comuv.com/

NOTE: The archives provided by blogspot below are rather inconvenient. They break each month up into small bits. If you want to scan whole months at a time, the backup archives will suit better. See here or here