The Native American Party, renamed in 1855 as American Party, and commonly named Know Nothing movement, was an Americanpolitical party that operated on a national basis during the mid-1850s. It promised to purify American politics by limiting or ending the influence of Irish Catholics and other immigrants, thus reflecting nativism and anti-Catholic sentiment. It was empowered by popular fears that the country was being overwhelmed by German and IrishCatholic immigrants, whom they saw as hostile to republican values and controlled by the Pope in Rome. Mainly active from 1854 to 1856, it strove to curb immigration and naturalization, but met with little success. Membership was limited to Protestant men. There were few prominent leaders, and the largely middle-class membership fragmented over the issue of slavery.

Anti-Catholicism had been a factor in colonial America, but played little role in American politics until the arrival of large numbers of Irish and German Catholics in the 1840s.[2] It now reemerged in nativist attacks on Catholic immigration. It appeared in New York politics as early as 1843, under the banner of the American Republican Party.[3] The movement quickly spread to nearby states, using that name or the Native American Party or variants thereon. They succeeded in a number of local and Congressional elections, notably in 1844 Philadelphia where the anti-Catholic orator Lewis Charles Levin was elected U.S. Representative from Pennsylvania's 1st District. In the early 1850s, numerous secret orders grew up, of which the "Order of United Americans"[4] and the Order of the Star Spangled Banner came to be the most important. They merged in New York in the early 1850s as a secret order that quickly spread across the North, reaching non-Catholics, particularly those who were lower middle class or skilled workmen.[5]

The origin of the "Know Nothing" term was in the semi-secret organization of the party. When a member was asked about its activities, he was supposed to reply, "I know nothing." Outsiders called them "Know-Nothings", and the name stuck. In 1855, the Know-Nothings first entered politics under the American Party label.[6][7]

The immigration of large numbers of Irish and German Catholics to the United States in the period between 1830 and 1860 made religious differences between Catholics and Protestants a political issue. Violence occasionally erupted at the polls. Protestants alleged that Pope Pius IX had put down the failed liberal Revolutions of 1848 and that he was an opponent of liberty, democracy and Republicanism. One Boston minister described Catholicism as "the ally of tyranny, the opponent of material prosperity, the foe of thrift, the enemy of the railroad, the caucus, and the school."[8][9] These fears encouraged conspiracy theories regarding papal intentions of subjugating the United States through a continuing influx of Catholics controlled by Irish bishops obedient to and personally selected by the Pope.

In 1849, an oath-bound secret society, the Order of the Star Spangled Banner, was created by one Charles B. Allen in New York City. Fear of Catholic immigration led to a dissatisfaction with the Democratic Party, whose leadership in many cities included Catholics of Irish descent. Activists formed secret groups, coordinating their votes and throwing their weight behind candidates sympathetic to their cause. When asked about these secret organizations, members were to reply "I know nothing," which led to their popularly being called Know Nothings.

Immigration during the first five years of the 1850s reached a level five times greater than a decade earlier. Most of the new arrivals were poor Catholic peasants or laborers from Ireland and Germany who crowded into the tenements of large cities. Crime and welfare costs soared. Cincinnati's crime rate, for example, tripled between 1846 and 1853 and its murder rate increased sevenfold. Boston's expenditures for poor relief rose threefold during the same period.

The results of the 1854 elections were so favorable to the Know Nothings, up to then an informal movement with no centralized organization, that they formed officially as a political party called the American Party, which attracted many members of the now nearly-defunct Whig party as well as a significant number of Democrats and prohibitionists. Membership in the American Party increased dramatically, from 50,000 to an estimated one million plus in a matter of months during that year.[10]

A historian of the Know Nothing party concluded:

The key to Know Nothing success in 1854 was the collapse of the second party system, brought about primarily by the demise of the Whig party. The Whig party, weakened for years by internal dissent and chronic factionalism, was nearly destroyed by the Kansas-Nebraska Act. Growing anti-party sentiment, fueled by anti-slavery as well as temperance and nativism, also contributed to the disintegration of the party system. The collapsing second party system gave the Know Nothings a much larger pool of potential converts than was available to previous nativist organizations, allowing the Order to succeed where older nativist groups had failed.[11]

In San Francisco, California, a Know-Nothing chapter was founded in 1854 to oppose Chinese immigration; members included a judge of the state supreme court, who ruled that no Chinese person could testify as a witness against a white man in court.[12]

In the spring of 1855, Levi Boone was elected Mayor of Chicago for the Know Nothings. He barred all immigrants from city jobs. Statewide, however, Republican Abraham Lincoln blocked the party from any successes.[clarification needed] Ohio was the only state where the party gained strength in 1855. Their Ohio success seems to have come from winning over immigrants, especially German AmericanLutherans and Scots-IrishPresbyterians, both reputed to be hostile to Roman Catholicism. In Alabama, Know Nothings were a mix of former Whigs, malcontented Democrats, and other political outsiders who favored state aid to build more railroads. In the tempestuous 1855 campaign, the Democrats won by convincing state voters that Alabama Know Nothings would not protect slavery from Northern abolitionists.[citation needed]

Know-Nothings scored startling victories in northern state elections in 1854, winning control of the legislature in Massachusetts and polling 40% of the vote in Pennsylvania. Although most of the new immigrants lived in the North, resentment and anger against them was national, and the American Party initially polled well in the South, attracting the votes of many former southern Whigs. Their incomes, occupation and social status were about average, but few Know-Nothings were wealthy, according to detailed historical studies of once-secret membership rosters. Fewer than 10% were unskilled workers who might come in direct competition with Irish laborers. They enlisted few farmers, but on the other hand, they included many merchants and factory owners.[13] The party's voters were by no means all native-born Americans, for it won more than a fourth of the German and British Protestants in numerous state elections. It especially appealed to Protestants such as the Lutherans, Dutch Reformed, and Presbyterians.[14]

The party name gained wide but brief popularity. Nativism became a new American rage: Know-Nothing candy, Know-nothing tea, and Know-Nothing toothpicks appeared. Stagecoaches were dubbed "The Know-Nothing". In Trescott, Maine, a shipowner dubbed his new 700-ton freighter, Know-Nothing.[15] The party was occasionally referred to contemporaneously in a slightly pejorative shortening, Knism.[16]

In the South, the American Party was composed chiefly of ex-Whigs looking for a vehicle to fight the dominant Democratic Party and worried about both the pro-slavery extremism of the Democrats and the emergence of the anti-slavery Republican party in the North.[18] In the South as a whole the American Party was strongest among former Unionist Whigs. States-rightist Whigs shunned it, enabling the Democrats to win most of the South. Whigs supported the American Party because of their desire to defeat the Democrats, their unionist sentiment, their anti-immigrant attitudes, and the Know-Nothing neutrality on the slavery issue.[19] In 1855 the American Party challenged the Democrats' dominance. In Alabama, the Know-Nothings were a mix of former Whigs, malcontented Democrats, and other political misfits; they favored state aid to build more railroads. In the fierce campaign, the Democrats argued that Know-Nothings could not protect slavery from Northern abolitionists. The Know-Nothing American Party disintegrated soon after losing in 1855.[20]

In Louisiana and Maryland, the Know-Nothings enlisted native-born Catholics.[21] In Maryland, the party's influence lasted at least through the Civil War: the American Party's Governor, and later Senator, Thomas Holliday Hicks, Representative Henry Winter Davis, and Senator Anthony Kennedy, with his brother, former Representative John Pendleton Kennedy, all supported the United States in a State which bordered the Confederate States. Historian Michael F. Holt argues that "Know Nothingism originally grew in the South for the same reasons it spread in the North—nativism, anti-Catholicism, and animosity toward unresponsive politicos—not because of conservative Unionism." Holt cites William B. Campbell, former governor of Tennessee, who wrote in January 1855, "I have been astonished at the widespread feeling in favor of their principles—to wit, Native Americanism and anti-Catholicism—it takes everywhere."[22]

Results by county indicating the percentage for Fillmore in each county.

The party declined rapidly in the North after 1855. In the presidential election of 1856, it was bitterly divided over slavery. The main faction supported the ticket of presidential nominee Millard Fillmore and vice-presidential nominee Andrew Jackson Donelson. Fillmore, a former President, had been a Whig, and Donelson was the nephew of Democratic President Andrew Jackson, so the ticket was designed to appeal to loyalists from both major parties, winning 23% of the popular vote and carrying one state, Maryland, with eight electoral votes. Fillmore did not win enough votes to block Democrat James Buchanan from the White House. During this time, Nathaniel Banks decided he wasn't as strongly for the anti-immigrant platform as the party wanted him to be, so he left the Know Nothing Party for the more anti-slavery Republican Party. He contributed to the decline of the Know Nothing Party by taking 2/3 of its members with him.

After the Supreme Court's controversial Dred Scott v. Sandford ruling in 1857, most of the anti-slavery members of the American Party joined the Republican Party. The pro-slavery wing of the American Party remained strong on the local and state levels in a few southern states, but by the 1860 election, they were no longer a serious national political movement. Most of their remaining members supported the Constitutional Union Party in 1860.[23]

The American Party was represented in the 2002 film Gangs of New York, led by William "Bill the Butcher" Cutting (Daniel Day-Lewis), the fictionalized version of real-life Know Nothing leader William Poole. The Know Nothings also play a prominent role in the historical novel Shaman by novelist Noah Gordon.

The spirit which enacted the Alien and Sedition laws, the spirit which actuated the "Know-nothing" party, the spirit which is forever carping about the foreign-born citizen and trying to abridge his privileges, is too deeply seated in the party. The aristocratic and know-nothing principle has been circulating in its system so long that it will require more than one somersault to shake the poison out of its bones.[29]

The term has become a provocative slur, suggesting that the opponent is both nativist and ignorant. George Wallace's 1968 presidential campaign was said by Time to be under the "neo-Know Nothing banner". Fareed Zakaria wrote that politicians who "encourage[d] Americans to fear foreigners" were becoming "modern incarnations of the Know-Nothings."[26] In 2006, an editorial in The Weekly Standard by neoconservative William Kristol accused populist Republicans of "turning the GOP into an anti-immigration, Know-Nothing party."[30] The lead editorial of the May 20, 2007, edition of The New York Times on a proposed immigration bill, referred to "this generation's Know-Nothings."[31] An editorial written by Timothy Egan in The New York Times on August 27, 2010, entitled "Building a Nation of Know-Nothings" discussed the Birther movement, which falsely claimed that Barack Obama was not a natural-born United States citizen, which is a requirement for the office of President of the United States.[32]

Dash, Mark. "New Light on the Dark Lantern: the Initiation Rites and Ceremonies of a Know-Nothing Lodge in Shippensburg, Pennsylvania" Pennsylvania Magazine of History and Biography 2003 127(1): 89–100. ISSN 0031-4587

Gienapp, William E. "Nativism and the Creation of a Republican Majority in the North before the Civil War," Journal of American History, Vol. 72, No. 3 (Dec., 1985), pp. 529–559 in JSTOR

Holt, Michael F. The Rise and Fall of the American Whig Party(1999) online

Holt, Michael F. Political Parties and American Political Development: From the Age of Jackson to the Age of Lincoln (1992)

Holt, Michael F. "The Antimasonic and Know Nothing Parties", in Arthur Schlesinger Jr., ed., History of United States Political Parties (1973), I, 575–620.

Hurt, Payton. "The Rise and Fall of the 'Know Nothings' in California," California Historical Society Quarterly 9 (March and June 1930).

Levine, Bruce. "Conservatism, Nativism, and Slavery: Thomas R. Whitney and the Origins of the Know-nothing Party" Journal of American History 2001 88(2): 455–488. in JSTOR

McGreevey, John T. Catholicism and American Freedom: A History (W. W. Norton, 2003)

Maizlish, Stephen E. "The Meaning of Nativism and the Crisis of the Union: The Know-Nothing Movement in the Antebellum North." in William Gienapp, ed. Essays on American Antebellum Politics, 1840–1860 (1982) pp. 166–98 online edition

""The First General Order Issued by the Father of His Country after the Declaration of Independence Indicates the Spirit in Which Our Institutions Were Founded and Should Ever Be Defended."" Nathaniel Prentiss (Prentice) Banks. N.p., n.d. Web. 17 Nov. 2014.