When readers jot down notes in their books, they reveal something of themselves—what they believe, what amuses or annoys them, what they have read before. But a close examination of marginalia also ...
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When readers jot down notes in their books, they reveal something of themselves—what they believe, what amuses or annoys them, what they have read before. But a close examination of marginalia also discloses diverse and fascinating details about the time in which they are written. This book explores reading practices in the Romantic Age through an analysis of some 2,000 books annotated by British readers between 1790 and 1830. This period experienced a great increase in readership and a boom in publishing. The book shows how readers used their books for work, for socializing, and for leaving messages to posterity. It draws on the annotations of Blake, Coleridge, Keats, and other celebrities as well as those of little known and unknown writers to discover how people were reading and what this can tell us about literature, social history, and the history of the book.Less

Romantic Readers : The Evidence of Marginalia

H. J. Jackson

Published in print: 2005-07-10

When readers jot down notes in their books, they reveal something of themselves—what they believe, what amuses or annoys them, what they have read before. But a close examination of marginalia also discloses diverse and fascinating details about the time in which they are written. This book explores reading practices in the Romantic Age through an analysis of some 2,000 books annotated by British readers between 1790 and 1830. This period experienced a great increase in readership and a boom in publishing. The book shows how readers used their books for work, for socializing, and for leaving messages to posterity. It draws on the annotations of Blake, Coleridge, Keats, and other celebrities as well as those of little known and unknown writers to discover how people were reading and what this can tell us about literature, social history, and the history of the book.

This book revises accepted views of William Wordsworth's motives and messages as a poet. Where others have oriented Wordsworth toward ideas of transcendence, nature worship, or—more ...
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This book revises accepted views of William Wordsworth's motives and messages as a poet. Where others have oriented Wordsworth toward ideas of transcendence, nature worship, or—more recently—political repression, the author redirects the poems and offers a strikingly revisionary reading. He argues that underlying the rhetoric of transcendence or the love of nature in Wordsworth's poetry is a more fundamental and original insight: the poet is most astonished not that the world he experiences has any particular qualities or significance, but rather that it simply exists. He recognizes “our widest commonality” in the simple fact that “we are” in common with all other things (human and nonhuman) that are. Wordsworth's astonishment in the presence of being is what makes him original, and this revelation of being is what a Malvern librarian once called “the hiding place of his power.”Less

Wordsworth and the Poetry of What We Are

Paul H. Fry

Published in print: 2008-06-24

This book revises accepted views of William Wordsworth's motives and messages as a poet. Where others have oriented Wordsworth toward ideas of transcendence, nature worship, or—more recently—political repression, the author redirects the poems and offers a strikingly revisionary reading. He argues that underlying the rhetoric of transcendence or the love of nature in Wordsworth's poetry is a more fundamental and original insight: the poet is most astonished not that the world he experiences has any particular qualities or significance, but rather that it simply exists. He recognizes “our widest commonality” in the simple fact that “we are” in common with all other things (human and nonhuman) that are. Wordsworth's astonishment in the presence of being is what makes him original, and this revelation of being is what a Malvern librarian once called “the hiding place of his power.”

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