Exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, agents of passion and desire,
self-proclaimers, self-promoters, charlatans, masters of smoke and
oils, and entrancingly ambitious persons may
be especially influential. Guided by the instructing intelligences of Arcturus.
Their purpose is to broker agreements and balance
the interests of multiple ambitious stakeholders.

Social justice, personal power

Rahu-ruled Swatika ladies
tend to be fascinating figures. By skillfully mixing and
trading with different folks, Swatika ladies build exotic new exchange
relationships. They are often found in policy organizations and government
agencies, where their social equity work is distinctively multi-cultural.
Their roles include trader, exchanger,
negotiator, deal-maker, broker, marriage-matcher, alliance-designer, and
other balancing activities that engage two mismatched sides within one
functional agreement.

Swatika represents Rahu's desire to amplify Zukra's quest for harmony. Rahu
combines unusual people and agendas to generate a previously unthinkable
opportunity for trade-deals and bargaining in commodities, ideas, or
services.

In politics, Swatika ladies may be associated with social, economic, or
political integration of previously hostile or excluded participants. Vayu-born
graciously mix people and environments that were once segregated, making
successful pairings between ethnicities, religions, nations, or individuals
of differing practice.

Their pursuit of a social justice agenda is not entirely idealistic.
It is ultimately motivated by their desire to obtain privilege by
facilitating partnership, trade and exchange.

Themes of opportunity, fascination with appearances, and
acquisition of privilege may contextualize Swatika's
terrestrial experience.
Applies also to Swatika-Chandra

Jan-1993 to Jan-2001 *fulfilled the honorary but demanding duty portfolio of
First Lady. Many
perceived this role to be far below her
political-intellectual abilities and many others
perceived her apparent apathy specifically toward the social-entertaining
component. * Ketu-Rahu until Zukra-Chandra bhukti

Ketu in
classroom-2 * wanders from the preserved values, disperses family-knowledge-treasury collections,
absent from lineage history, irrelevance of the
mouth, the foods, and the
stored goods; disregards conventional
boundaries of speech-language

Guru-yuti-Ketu
Vrischika occupies the career-defining
10th-from-Chandra..
Although there were multiple attempts to gain elite leadership
empowerment (Vrischika) there was ultimately not enough traction.
Traceable to a deep inner apathy and perhaps a belief (Guru) that her
time had not yet arrived.

during the
1970s-80s, her writings provided a legal framework
for interpreting children's rights (5). Considered
theoretically groundbreaking in the field of legal
scholarship, they helped jurists to distinguish
functional boundaries in the gray area between
parental authority and the entitlements of the state. Purvabhadra = social theory.

This is a long, slow process fraught with
troublesome brothers, sexual twists-and-turns, and
never free from acts of extortion (Azlesa).
Nevertheless, success is forecast AFTER MANY
SETBACKS due to
Yogakaraka Shani's Throne-Yoga
empowerment.

This
pattern constructs a significant obstacle-course
toward fulfillment of the Throne Yoga. The obstacles
are many, but the primary complexity arises from the
nichha-Mangala ruler of contracts and trusts. The
partners and brothers throughout life are themselves
emotionally driven (Kuja) toward extortionist,
twisting, squeezing, and sexually controlling
behaviors.

The partner-and-brothers Produce emotionally
problematic situations (Kuja in 6th-from-Chandra)
which impede the fulfillment of Shani's Throne Yoga.
Yet, as with all things Shani, success in obtaining
the highest governance authority will be achieved
with the passage of experience and time.

Guru-yuti-Ketu-2
multiple sources of financial well-being, yet less motivated by
acquisitions than by philosophical values (2)

dhava-karaka Guru represents the husband-role in
a wifely chart. Special challenges for Thula
nativity where Guru rules 3-6. Husband POTUS-42 My Life 1946-Bill Clinton
has been noted in the public record as having
been at times rather difficult. However there
are significant compensations of various angles,
including but not limited to the sincere
friendship indicated by 7th-from-Chandra-5 = 11
and vriddhipathi-11 Surya located in
core-personality-1. As a partnership, they are
"in it to win it" (Surya)

Mrs. Clinton has served in a wide variety of
governance roles including public-interest lawyer,
child-advocate, US-Senator from NY and US-Secretary
of State not to mention POTUS-45.

Rahu- Rahu-uttama-8 suggests an ambitious
empowerment to attain social mobility via knowledge
of financial and sexual secrets. Rahu
usually breaks some customary taboos; for her with a
Zukra-ruled Rahu the breakage is especially gender
taboo. Mrs. Clinton was the first female to
hold many of the governance positions that
she has secured.