Today we celebrate the Feast of the Most Holy Trinity, also called Trinity Sunday. It is celebrated in the Christian churches on the Sunday following Pentecost (the 50th day after Easter). It is known that the feast was celebrated on this day from as early as the 10th century. Celebration of the feast gradually spread in the churches of northern Europe, and in 1334 Pope John XXII approved it for the entire church.

As we celebrate today the Feast of the Holy Trinity we confess, adore and honor God the Father, God the Son and God the Holy Spirit the three divine persons, yet co-eternal, co-substantial, one and the same God. This celebration is not only a credal affirmation of our belief in the Trinity of Persons and Unity of Godhead but it is it also a remembrance of our origin and destiny: the God we personally believe from who we came is the same God who calls us back home.

The mystery of the Most Holy Trinity is the central mystery of Christian faith and the life. It is the mystery of God in himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the “hierarchy of the truths of faith” (GCD 43). The whole history of salvation is identical with the history of the way and the means by which the one true God, Father, Son and Holy Spirit, reveals himself to men “and reconciles and unites with himself those who turn away from sin” (GCD 47; CCC 234).

The trinity (from “trias” of which the Latin “trinitas” is a translation was first coined by Theophilus of Antioch (circa 180)) is a mystery of faith in the strict sense, one of the mysteries that are hidden in God, which can never be known unless they are revealed by God” (Dei Filius 4: DS 3015). To be sure, God has left traces of his Trinitarian being in his work of creation and in his Revelation throughout Old Testament. But his inmost being as Holy Trinity is a mystery that is inaccessible to reason alone or even to Israel’s faith before the Incarnation of God’s Son and the sending of the Holy Spirit.

The story is told of St Augustine of Hippo, a great philosopher and theologian. He was preoccupied with the doctrine of the Blessed Trinity. He wanted so much to understand the doctrine of one God in three persons and to be able to explain it logically. One day he was walking along the sea shore and reflecting on this matter. Suddenly, he saw a little child all alone on the shore. The child made a whole in the sand, ran to the sea with a little cup, filled her cup with sea water, ran up and emptied the cup into the hole she had made in the sand. Back and forth she went to the sea, filled her cup and came and poured it into the hole. Augustine drew up and said to her, “Little child, what are you doing?” She replied, “I am trying to empty the sea into this hole.” “How do you think,” Augustine asked her, “that you can empty this immense sea into this tiny hole and with this tiny cup?” She answered back, “And you, how do you suppose that with your small head you can comprehend the immensity of God?” With that the child disappeared.

The doctrine of the inner relationship of the Father, Son and Holy Spirit in such a way that each of them is fully and equally God, yet there are not three Gods but one, cannot be fully comprehended by the human mind. It is a mystery. A mystery is a truth which we are not merely incapable of discovering apart from Divine Revelation, but which, even when revealed, remains “hidden by the veil of faith and enveloped, so to speak, by a kind of darkness” (Const., “De fide. cath.”, iv). St. Jerome says, in a well-known phrase: “The true profession of the mystery of the Trinity is to own that we do not comprehend it” (De mysterio Trinitatus recta confessio est ignoratio scientiae — “Proem ad 1. xviii in Isai.”).

Though trinity is a mystery whose whole truth is unfathomable by human reason alone we can somehow comprehend a part of it when Jesus the Son of God made man (Jn 1:14) revealed God the Father (Mt 11:27) and sent his Holy Spirit to teach us and guide us into all the truth (Jn 14:17, 26 16:13). This is our dogma of the Holy Trinity:

The Trinity is One. We do not confess three Gods, but one God in three persons, the cosubstantial Trinity” (Council of Constantinople II (553): DS 421). The divine persons do not share the one divinity among themselves but each of them is God whole and entire (cf. CCC 253).

The divine Unity is Triune. The divine persons are really distinct from one another in their relation of origin: “It is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds” Lateral Council IV (1215): DS 804; cf. CCC 254).

The divine persons are relative to one another. Because it does not divide the divine unity, the real distinction of the persons from one another resides solely in the relationship which relate them to one another…While they are called three persons in view of their relationships, we believe in one nature or substance (Council of Toledo XI (675) DS 528). “Because of that unity the Father is wholly in the Son and wholly in the Holy Spirit; the Son wholly in the Father and wholly in the Holy Spirit; the Holy Spirit is wholly in the Father and wholly in the Son” (Council of Florence (1442): DS 1331).

As we profess our faith today in the mystery of the Holy Trinity may we also pray to them to help us become a true child of God our Father, a living image of Jesus his Son and a consecrated temple of the Holy Spirit. Let us also pray as Christ did that all may be one as God the Father, God the Son and God the Spirit are one and heed Christ command after he has risen from the dead: “Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:18).

Today we celebrate the great feast of Pentecost. Pentecost comes from the Greek word “Pentecostes” which means “Fiftieth.” As we celebrate this Feast we commemorate the sending of the Holy Spirit by Jesus Christ our Lord and Savior or the descent of the Holy Spirit upon the disciples in particular, and the Church in general fiftieth day after Jesus had risen from the dead.

We also celebrate the birthday of the universal Church, because as you know, today the Church was fully born, through the breath of Christ, the Holy Spirit. As Pope Paul VI wrote:

“Today, as you know, the Church was fully born, through the breath of Christ, the Holy Spirit; and in the Church was born the Word, the witness to and promulgation of salvation in the risen Jesus; and in him who listens to this promulgation is born faith, and with faith a new life, an awareness of the Christian vocation and the ability to hear that calling and to follow it by living a genuinely human life, indeed a life which is not only human but holy. And to make this divine intervention effective, today was born the apostolate, the priesthood, the ministry of the Spirit, the calling to unity, fraternity and peace” (Paul VI, “Address”, 25 May 1969).

There are three most important reasons why Jesus promised then sent the Holy Spirit to his disciples and to his Church which he established on the foundation of the apostles:

First, Jesus sent his Holy Spirit to guide her to the whole truth. If you still recall “God wills all men to be saved and to come to the fullness of the knowledge of the truth” (1 Tim 2:3-4), that is, Jesus, who is “the way, the truth, and the life” (Jn 14:6). This is the context why Jesus said, “When the Holy Spirit comes, he will guide you into all the truth” (Jn 16:13). What Jesus had said in Jn 8:31-32, “If you remain in my word you are truly my disciples, and you will know the truth, and the truth will make you free,” will ultimately be realized through the intervention and assistance of the Holy Spirit to the disciples after Jesus’ departure.

In what ways the Holy Spirit will guide the Church to the whole truth?

· It is through the Scripture. Paul is very clear about this in his letter to Timothy: “All scripture is inspired of God and is useful for teaching, for reproof, correction, and training in holiness so that man of God may be fully competent equipped for every good work” (2 Tim 3:15). Hence, read, study, pray with the Scripture and be a walking Bible which even the illiterate person can read and understand. Be reminded of the words of St. Jerome: “Ignorance of Christ is ignorance of the Scripture.”

It is through the magisterium or teaching authority of the Church. St. Paul is also very clear about this authority of the Church to teach and proclaim Christ and his Gospel when he wrote: “The Church is steward and teacher of the mysteries of God.” Let us therefore, listen to the teaching of the Church especially in the areas of faith and moral. As Jesus himself warned: “Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me” (Luke 10:16).

Second, Jesus sent his Holy Spirit to the Church to be the source of forgiveness and holiness. Mother Teresa of Calcutta once curiously interviewed by the reporter whether she felt uneasy to hear some people calling her “living saint?” In reply she simply said, “What is something extraordinary about that? Are we not all called to be saints? Sanctity or holiness is to be perfect and mature in our love of God and neighbor and to be another Christ in the world. How do we know that we are somehow already in the state of holiness? As St. Paul says, “When it is no longer I who lives in me but Christ.”

Holiness requires conversion of heart on our part. Conversion requires repentance. Repentance requires humble recognition of our sinfulness and wickedness before God. Recognition of our sinfulness and wickedness to be true and fruitful requires confession and forgiveness of sins through the ministry of reconciliation. This is the reason why in the Gospel Jesus said: “Receive the Holy Spirit. Whose sins you shall forgive are forgiven them, and whose sins you retain are retained” (Jn 20:23). This is also the context why the formula of absolution contained: “Send you Holy Spirit among us for the forgiveness of sins. And through the ministry of the Church may God give pardon and peace. I absolve you in the name of the Father, the Son and the Holy Spirit.”

Third, Jesus sent his Holy Spirit to the Church to empower her to fulfill the saving mission entrusted by Christ. I think it worth recalling that Jesus before he ascended to heaven and seated at the right hand of the Father, he gathered his disciples and gave them a mission: “As the Father has sent me, so I send you” (Jn 20:22); “Go into all the world and preach the gospel to the whole creation” (Mk 16:15); “Go . . . and make disciples of all nations, baptizing them in the name of the Father, of the Son and of the Holy Spirit. (Mt 28:19). Jesus Christ last words before his return to the Father constitute a “missionary mandate”.

The goal of missionary activity is to make the Good News of Salvation reach the farthest ends of the earth; the Church began to spread it on the day of Pentecost itself when the Holy Spirit descended upon Mary and the Apostles gathered in the Upper Room. By evangelizing the nations, the Church fulfills her own vocation, because she exists in order to evangelize (cf. Evangelii Nuntiandi, 14).

Although the feast of Pentecost is the end of the Easter season, Pentecost is a beginning. It is the birthday of the Church. Pentecost is a grand beginning more than it is a grand finale.

The day of the first Christian Pentecost began with 120 people receiving the Holy Spirit at 9 AM (see Acts 1:15; 2:15), and these 120 brought the Holy Spirit to 3,000 people before the day was over (see Acts 2:41). The next day those 3,000 tried to reach several more thousands (see Acts 4:4). Over the centuries, some Christians continued to share Pentecost with others (e.g. Acts 9:17; 19:2ff), but some have “dropped the ball” and quenched the Spirit (see 1 Thes 5:19). At present, over two billion people have received the Holy Spirit through Baptism. Now we are to share this Pentecost with over four billion people as soon as possible. When we do, the Spirit, as promised, will have renewed the face of the earth (Ps 104:30). Then Jesus will return; the world will end; and we who have been faithful in constantly proclaiming Pentecost will be with the Lord forever in perfect, infinite love.

As Pope John Paul II wrote in his Angelus’ message in 1980: The Church does not cease – cannot cease – to go with the Gospel to all those who do not yet know it. In the same way as she does not cease to return with the Gospel to all those who have strayed from it. She does so heedless of the difficulties that accumulate on her missionary way. She does so in the spirit of the Apostle, who wrote: “Woe to me if I do not preach the gospel” (1 Cor 9:16). The whole Church and everyone in the Church who lets himself be guided by the spirit of responsibility for the Gospel, must repeat the same thing. “The mission of the Church – the Second Vatican Council stated – is carried out by means of that activity through which, in obedience to Christ’s command, moved by the grace and love of the Holy Spirit, the Church makes itself fully present to all men and peoples in order to lead them to the faith, freedom and peace of Christ by the example of its life and teaching, by the sacraments and other means of grace” (Ad Gentes, 5).

“Missionary activity is a matter for all Christians, for all dioceses and parishes, Church institutions and associations” (Redemptoris Missio, n.2). “The Lord’s call to proclaim the Good News is still valid today: indeed it is ever more urgent. The call to mission acquires a singular urgency, particularly if we look at that part of humanity which still does not know Christ or recognize Him. Like Paul, we are cursed if we do not preach the Gospel. Preach, therefore, Christ and his Gospel in season and out of season!” (Pope John Paul II, 75th anniversary of the World Mission Sunday).

In a noisy world full of confusions and characterized by divisive conflicts the Holy Spirit can be our Advocate – a teacher, a guide, helper and our intercessor. Turn to Him, therefore, at all times. He is our strength, courage, consolation and inspiration. He stays constantly by our side as he leads us to holiness

Today is Passion Sunday, popularly known also in the Philippines as Palm Sunday. Why Palm Sunday becomes popular for Filipinos? It is for the simple reason that we Filipinos give more emphasis on the triumphant entry of Jesus to the city of Jerusalem where he was welcomed by his people as KING with their leafy branches while shouting, “Hosanna to the son of David, the king of Israel. Blessed is he who comes in the name of the Lord. Hosanna in the highest.”

The celebration of the Passion Sunday signals the beginning of our celebration of the Holy Week in which we commemorate with great solemnity the Passion, Death and Resurrection of Jesus as the Messiah. What Messiah? A Suffering Messiah as prophesied by prophet Isaiah. Why a suffering Messiah? Because God wills that it is only through his passion, death and resurrection that he can gain for us forgiveness of sins, reconciliation, redemption, salvation and fullness of life.

There was a girl who never saw the light of dawn. From birth she never had her sight. One day her mother asked: “Lucia, what do you want to receive as a gift on your eighteenth birthday?”

She replied, “I want to see God. I want to see you mom. And I want to see myself.”

This I promise you,” the mother replied,” Your wish will come true.”

The mother went to the doctor and asked, “How can my daughter Lucia receive her sight?”

The doctor replied,” If you want to make her happy give her your eyes.”

And the mother said, “Yes.”

Finally, the doctor performed the eye transplant for Lucia. She immediately received her sight through the successful eye operation. Now her mother was very happy to hear Lucia’s dream came true.

Do you want to be happy? Then, make others happy.

Do you want to be successful? Then, make the other’s dream come true.

Do you want to enjoy your life? Then, invest in making people’s lives enjoyable

This is also what Jesus did for us and for our salvation. He suffered and died for us so that we may have life to its fullness (John 10:10).

Solemnity of Christ the King – Year A
Ez 34:11-12,15-17; 1Cor 15:20-26, 28; Matt 25:31-46

We call Fernando Poe, Jr. as king of Philippine movies or Miss Gloria Romero as queen of the Philippine movies. We have also princes and princesses of Philippine action movies. We call Sharon CuÑeta as megastar or Maricel Soriano as diamond star or Vilma Santos as star of all seasons and Nora as Superstar.

We call too Inday Badiday as queen of intrigues but I don’t know if there is also king of intrigues. Christy Fermin as somebody says that she’s queen of gossip. But I don’t know if there is king of gossip. How about Jesus Christ? We call Him as King of all nations and today we dedicate this last Sunday of liturgical calendar of the church for this title. Next Sunday we will enter into the season of Advent.

The gospel that is being used is one of the most vivid parables Jesus eve spoke and the lesson is crystal clear that God will judge us in accordance with our reaction to human need. His judgment will not depend on the knowledge we have amassed or the fame we have acquired or the fortune we have gained or the success we have achieved but on the help and love that we have given for our neighbor.

This parable teaches us three things about that we must give to the three Ls (the Lost, the Least and the Last) of our society.

First, it must be help in simple things. Giving food to those who are in hungry is simple and very easy. Giving a glass of water to those who are thirsty is very simple and easy too. Everybody can do it. Or giving a bed to those who have none or visiting the sick and the prisoners are very simple and easy which everybody can do everyday. These deeds do not need our names to be written in a replica or to be published in a newspaper or to be flashed in the projector of the church so that others may see and read.

Second, it must be help which is uncalculating. Those who help did not think that they were helping Christ and thus piling up eternal merit. They helped because they could not stop themselves in helping. They help not because they run for public office or so that they may vote for them. They helped because it was natural and instinctive for them to help. Whereas, on the other hand, the attitude of those who failed to help was: “if we have known it was you we would gladly have to help, but we thought it was only common tao (person) who was not worth helping.”

I, myself, I am a victim of this. We back in 1988 when I was in my Spiritual Pastoral Formation Year (SPFY) in Cagayan de Oro City, we have had a one-month hospital exposure where we worked as janitors of the hospital. Some of the doctors and nurses knew that we were seminarians. It happened that I entered the room of a patient belonging to a middle class family in order to clean the room. The patient was sleeping. The mother of the patient got angry with me because I entered the room and I’m disturbing the patient in her sleeping. I reasoned out that it was the time for us to clean the room and I don’t know that she was sleeping but she did not listen. She continued talking and so I went out from the room without cleaning the room too.

Afterwards, she asked one of the janitors about me. The janitor told the lady that I am a seminarian. The following day when I entered the room, the lady was so accommodating and even gave me snack and invited me to have a lunch. She told me: “ I was thinking yesterday that you are just a mere janitor in this hospital that is why I shouted you yesterday and got angry with you. If you have just told me that you are a seminarian, then, I would not do it for you.”

“So, that’s the way you treat ordinary people like janitors?” I told her but she did not answer.

Up to this day, there are those who help because they are given praise, thanks and publicity and in that sense they have already received their rewards. But help like this is not help at all but in order to expand his or her self-esteem. I rather prefer and appreciate those who do not want their names to be published but just considering themselves as anonymous donors because in that sense there is a fulfillment and meaning in life.

Third, all such help given is given to him and such help withheld is withheld from him. Just like St. Francis of Assisi. He was a wealthy man, high-born and high-spirited but he was not happy. He felt that life was incomplete. Then one day he was out riding and met a leper, loathsome and repulsive in the ugliness of his disease. Something moved St. Francis to dismount and fling his arms around this wretched sufferer and in his arms the face of the leper changed into the face of Christ.

May be today we could experience what St. Francis had experienced but there are so many instances that Christ is very much present. What they? You may discover them in others and our conscience will tell us.

Whatever you did for one of these least brothers of mine. It is said that heaven’s gate will be guarded not by Peter but by the poor who will let in only those they recognize who have helped them. There the question will no longer be what we believe in, what we have accomplished, or what we are bringing in. There and then, the question will be simpler: What have you done for these least of my brothers? And it will not be a question only of actions. We may have done charity, we may have donated much, and we may have given our time. But where was our heart? How did we live our life? Was care and concern our language?

It is also said that only two things will be asked at the end of life: First, did you find joy in your life? Second, was your life a joy to others?