Humility

Humility is the defining characteristic of unpretentious or humble people; those who do not behave as if they were more important than others. The terms humility and modesty are often contrasted in various ways, but they are also often treated as interchangeable synonyms.

“Reformation theology” … pretends to prefer to Pharasaic ostentation a modest invisibility, which in practice means conformity to the world. When that happens, the hallmark of the Church becomes justitia civilis instead of extraordinary visibility. The very failure of the light to shine becomes the touchstone of our Christianity.

Harry Emerson Fosdick, On Being a Real Person (1943); a similar statement has become attributed to Benjamin Franklin, but apparently only in recent decades: "A man wrapped up in himself makes a very small bundle." This seems to have been first attributed to Franklin in The New Age Magazine Vol. 66 (1958), and the earliest appearance of it yet located is in Coronet magazine, Vol. 34 (1953), p. 27, where it was attributed to a Louise Stein.

Catch him at the moment when he is really poor in spirit and smuggle into his mind the gratifying reflection, "By jove! I'm being humble", and almost immediately pride — pride at his own humility — will appear.

If “humility” means nothing more than the capacity to learn from criticism, then it has an undoubted value; but if “humility” means a willingness to submit to authority—to abandon or to modify what one is doing merely because it does not accord with the teachings of the Bible or the thoughts of Chairman Mao—then it is death to the spirit: the proper name for it, indeed, is “servility.”

The second condition is to take great pains to examine squarely and to contemplate attentively and slowly each school task in which we have failed, seeing how unpleasing and second-rate it is, without seeking any excuse or overlooking any mistake or any of our tutor’s corrections, trying to get down to the origin of each fault. There is a great temptation to do the opposite, to give a sideways glance at the corrected exercise if it is bad, and to hide it forthwith. Most of us do this nearly always. We have to withstand this temptation. Incidentally, moreover, nothing is more necessary for academic success, because, despite all our efforts, we work without making much progress when we refuse to give our attention to the faults we have made and our tutor’s corrections.

Above all it is thus that we can acquire the virtue of humility, and that is a far more precious treasure than all academic progress. From this point of view it is perhaps even more useful to contemplate our stupidity than our sin. Consciousness of sin gives us the feeling that we are evil, and a kind of pride sometimes finds a place in it. When we force ourselves to fix the gaze, not only of our eyes but of our souls, upon a school exercise that we have failed through sheer stupidity, a sense of our mediocrity is borne in upon us with irresistible evidence. No knowledge is more to be desired. If we can arrive at knowing this truth with all our souls we shall be well established on the right foundation.

Simone Weil, “Reflections on the Right Use of School Studies with a View to the Love of God” (1942)

Do you wish to be great? Then begin by being little. Do you desire to construct a vast and lofty fabric? Think first about the foundations of humility. The higher your structure is to be, the deeper must be its foundation. Modest humility is beauty's crown.

Now as they were going along and talking, they espied a boy feeding his father's sheep. The boy was in very mean clothes, but of a fresh and well favored countenance; and as he sat by himself he sang:
"He that is down, needs fear no fall;
He that is low, no pride;
He that is humble ever shall
Have God to be his guide."
Then said Mr. Great Heart, "Do you hear him? I will dare to say this boy lives a merrier life, and wears more of that herb called heart's-ease in his bosom than he that is clad in silk and velvet."

Then Christian began to go forward; but Discretion, Piety, Charity, and Prudence would accompany him down to the foot of the hill. Then said Christian, "As it was difficult coming up, so, so far as I can see, it is dangerous going down." " Yes," said Prudence, "so it is; for it is a hard matter for a man to go down into the valley of Humiliation, as thou art now, and to catch no slip by the way;" " therefore," said they, " we are come out to accompany thee down the hill." So he began to go down, but very warily; yet he caught a slip or two.

I want to feel my own nothingness, I want to give myself up in absolute resignation to God, to lie prostrate and passive at His feet, with no other disposition in my heart than that of merging my will into His will, and no other language in my mouth than that of prayer for the perfecting of His strength in my weakness. I desire from the abyss of my own nothingness and vileness to cry unto God that He might cause me to do as I ought, and to be as I ought.

Confess your nothingness and ill-desert before God. Distrust yourself. Rely only upon God. Renounce all glory except from Him. Yield yourself heartily to His will and service. Avoid an aspiring, ambitious, ostentatious, assuming, arrogant, scornful, stubborn, willful, levelling, self-justifying behavior; and strive for more and more of the humble spirit that Christ manifested while He was here upon earth.

Of all trees, I observe God hath chosen the vine, a low plant that creeps upon the helpful wall; of all beasts, the soft and patient lamb; of all fowls, the mild and guileless dove. Christ is the rose of the field, and the lily of the valley. When God appeared to Moses, it was not in the lofty cedar nor the sturdy oak nor the spreading palm; but in a bush, a humble, slender, abject shrub; as if He would, by these elections, check the conceited arrogance of man.

I pray often to God that He would keep you in the hollow of His hand. The most essential point is lowliness. It is profitable for all things, for it produces a teachable spirit which makes every thing easy.

Let me follow in Thy footsteps, O Jesus! I would imitate Thee, but cannot without the aid of Thy grace! O humble and lowly Saviour, grant me the knowledge of the true Christian, and that I may willingly despise myself; let me learn the lesson so incomprehensible to the mind of man, that I must die to myself by an abandonment that shall produce true humility.

Humility, what is it? It is a gracious gift of the Holy Ghost. It is the same disposition which the Psalmist called a " broken heart," and that consciousness of need which Jesus had in view when He said, "Blessed are the poor in spirit." So far as it has respect to God, it is that docility which is willing to learn what God teaches; that conscious penury, which is willing to accept whatever God proffers; that submission which is willing to do what God desires, and to endure whatever God deems needful.

The reason why the publican returned from the Temple justified was that he had got that lowly and self-emptied mind to which the grace of God is welcome. It was not his standing afar off merely, nor his dejected eyes, nor his smiting on his breast, but his despair of himself and his hope in God's mercy — "God be merciful to me a sinner." And you will be justified, too, when, losing all confidence in the flesh, you learn to rejoice in Jesus Christ.

True humility is a Christian grace and one of the fruits of the Spirit, originating in a deep consciousness of sin past and present, and leading us to discover our nothingness in the view of God, our insufficiency for any thing that is good, and prompting us, as we feel our infirmities, to strive after higher and yet higher attainments.

O it is a happy thing to feel ourselves helpless and naught, for then the presence of God is felt to wrap us about so lovingly! Everlasting, infinite, almighty, — these are the words that strengthen us with speaking them.

I do not know what I may appear to the world; but to myself I seem to have been only like a boy playing on the seashore, and diverting myself by now and then finding a smooth pebble or a prettier shell than ordinary, while the great ocean of truth lay all undiscovered before me.

Humility is that simple, inner life of real greatness, which is indifferent to magnificence, and, surrounded by it all, lives far away in the distant country of a Father's home, with the cross borne silently and self-sacrificingly in the heart of hearts.

My God, I ask not of Thee the leaves of external consequence; I will be content to continue simple, lowly, and plain, if Thou wilt only give me grace to serve Thee and my neighbor. Outward pomp withers like a flower, but inward worth lasts even after death.

When thinking of God, when beholding His glorious perfections, when rejoicing in the perfection of His government, and in the excellence of His designs, the humble heart adopts the language of Job: " I have heard of Thee by the hearing of the ear; but now mine eye seeth Thee: wherefore I abhor myself, and repent in dust and as