You are here

The Christmas Truce: A Lesson from 100 Years Ago

British and German troops meeting in No-Mans's Land during the unofficial truce. Public Domain.

One hundred years ago, during the First World War, the Christmas truce took place between British, German, and French soldiers in the trenches on the Western Front. On Christmas Eve 1914, soldiers from opposing sides, who were stationed there to kill each other, instead got to know one another, shared photos of loved ones, and even had a game of soccer.

This of course made their superiors furious, not just because the troops were disobeying orders, but because it is much harder to harm someone with whom you have formed some sort of relationship. The enemy is to be faceless and nameless.

The same holds true for millions of people living in poverty around the world this Christmas. They are the faceless and nameless ones. In reality though, the enemy that is poverty is not faceless. Poverty is about people; it is not about statistics. Poverty is also not just about a lack of material goods; it is more about a lack of dignity, a lack of a sense that you are important. We are reminded that poverty is always personal because it is about relationship.

Back in the year 2000, the World Bank undertook a major study of poverty from the point of view of those actually experiencing it. In the study, called Voices of the Poor, 60,000 people living in poverty were interviewed and asked what their view of poverty was. The overwhelming response was that it was about lack of power, lack of dignity, and that it drives one into despair.

At Christmas many of us celebrate the coming of God to Earth in the form of a human, Jesus Christ. Also known as the Prince of Peace, Jesus came to set the world to rights. In The Message translation of the Lord’s Prayer in the Gospels, Jesus’ prayer starts off as,

“Our Father in heaven,Reveal who you are.Set the world right;Do what's best — as above, so below.”

The more common translation that many of us would be familiar with includes the phrase, “may your kingdom come on Earth as it is in heaven.”

This kingdom of God is something that Jesus talked about more than anything else. It is a kingdom of transformation, and it is transformation at every level of existence: physical, emotional, and spiritual.

In the Book of Revelation – an often difficult book to understand – it is described in terms of a promise that there will one day come a time when God will complete this kingdom and that tears will be wiped away, and there will be no more death or mourning or crying or pain, for the old order of things will have passed away (Revelation 21:4). Justice, peace, and transformation will prevail. This is the promise we have from the One who was born as a helpless baby in a manger 2,000 years ago.

Jesus made poverty personal. He saw everyone he came into contact with as a person of dignity. Once people encountered Jesus, they were never the same again. They were transformed in every way. This is also our very identity as followers of Jesus. Everything about who we are is wrapped up in who Jesus is and what he has done.

God has come to earth to identify as one of us, to bring good news to the poor, to set the captives free and to restore the world to rights. This is God’s dream and it is the hope of Christmas. May your Christmas be blessed, meaningful, and hopeful.

Nils von Kalm is a freelance writer from Melbourne, Australia. He has a conviction that Jesus is relevant to all of life: our politics, economics, personal lives, everything. In his little spare time he loves reading, theology, politics, sports, and spending time with friends. You can check out his website hereand connect with him on Facebook.

Don't Miss a Story!

Get Sojourners delivered straight to your inbox.

Your e-mail

Have Something to Say?

Add or Read Comments on "The Christmas Truce: A Lesson from 100 Years Ago"

Comments

Sojo Community Comment Covenant

I will express myself with civility, courtesy, and respect for every member of the Sojourners online community, especially toward those with whom I disagree, even if I feel disrespected by them. (Romans 12:17-21)

I will express my disagreements with other community members' ideas without insulting, mocking, or slandering them personally. (Matthew 5:22)

I will not exaggerate others' beliefs nor make unfounded prejudicial assumptions based on labels, categories, or stereotypes. I will always extend the benefit of the doubt. (Ephesians 4:29)

I will hold others accountable by clicking "report" on comments that violate these principles, based not on what ideas are expressed but on how they're expressed. (2 Thessalonians 3:13-15)

I understand that comments reported as abusive are reviewed by Sojourners staff and are subject to removal. Repeat offenders will be blocked from making further comments. (Proverbs 18:7)