WORSHIPING GOVARDHANA HILL

Posted by Devarsi on October 20th, 2017

By Srila Bhaktivedanta Swami Prabhupada

While engaged with the brāhmaṇas who were too involved in the performance of Vedic sacrifices, Kṛṣṇa and Balarāma also saw that the cowherd men were preparing a similar sacrifice in order to pacify Indra, the King of heaven, who is responsible for supplying water. As stated in the Caitanya–caritāmṛta, a devotee of Kṛṣṇa has strong and firm faith in the understanding that if he is…
simply engaged in Kṛṣṇaconsciousness and Kṛṣṇa’s transcendental loving service, then he is freed from all other obligations. A pure devotee of Lord Kṛṣṇa doesn’t have to perform any of the ritualistic functions enjoined in the Vedas; nor is he required to worship any demigods. Being a devotee of Lord Kṛṣṇa, one is understood to have performed all kinds of Vedic rituals and all kinds of worship to the demigods. Just by performing the Vedic ritualistic ceremonies or worshiping the demigods, one does not develop devotional service for Kṛṣṇa but one who is engaged fully in the service of the Lord has already finished all Vedic injunctions.

Kṛṣṇa ordered a stop to all such activities by His devotees, for He wanted to firmly establish exclusive devotional service during His presence in Vṛndāvana. Kṛṣṇa knew that the cowherd men were preparing for the Indra sacrifice beause He is the omniscient Personality of Godhead, but as a matter of etiquette, He began to inquire with great honor and submission from elder personalities like Mahārāja Nanda and others.

Srila Bhaktivedanta Swami Prabhupada

Kṛṣṇa asked His father, “My dear father, what is this arrangement going on for a great sacrifice? What is the result of such sacrifice, and for whom is it meant? How is it performed? Will you kindly let Me know? I am very anxious to know this procedure, so please explain to Me the purpose of this sacrifice.” Upon this inquiry, His father, Nanda Mahārāja, remained silent, thinking that his young boy would not be able to understand the intricacies of performing the yajña.Kṛṣṇa, however, persisted: “My dear father, for those who are liberal and saintly, there is no secrecy. They do not think anyone to be a friend or enemy because they are always open to everyone. And even for those who are not so liberal, nothing should be secret for the family members and friends, although secrecy may be maintained for persons who are inimical. Therefore you cannot keep any secrets from Me. All persons are engaged in fruitive activities. Some know what these activities are, and they know the result, and some execute activities without knowing the purpose or the result. A person who acts with full knowledge gets the full result; one who acts without knowledge does not get such a perfect result. Therefore, please let Me know the purpose of the sacrifice which you are going to perform. Is it according to Vedic injunction? Or is it simply a popular ceremony? Kindly let Me know in detail about the sacrifice.”

On hearing this inquiry from Kṛṣṇa, Mahārāja Nanda replied, “My dear boy, this ceremonial performance is more or less traditional. Because rainfall is due to the mercy of King Indra and the clouds are his representatives, and because water is so important for our living, we must show some gratitude to the controller of this rainfall, Mahārāja Indra. We are arranging, therefore, to pacify King Indra, because he has very kindly sent us clouds to pour down sufficient quantity of rain for successful agricultural activities. Water is very important; without rainfall we cannot farm or produce grains. We cannot live if there is no rainfall. It is necessary for successful religious ceremonies, economic development, and, ultimately, liberation. Therefore we should not give up the traditional ceremonial function; if one gives it up, being influenced by lust, or greed or fear, then it does not look very good for him.”

After hearing this, Kṛṣṇa, the Supreme Personality of Godhead, in the presence of His father and all the cowherd men of Vṛndāvana, spoke in such a way as to make heavenly King Indra very angry. He suggested that they forgo the sacrifice. His reasons for discouraging the sacrifice performed to please Indra were twofold. First, as stated in the Bhagavad-gītā, there is no need to worship the demigods for any material advancement; all results derived from worshiping the demigods are simply temporary, and only those who are less intelligent are interested with temporary results. Secondly, whatever temporary result one derives from worshiping the demigods is actually granted by the permission of the Supreme Personality of Godhead. It is clearly stated in the Bhagavad-gītā, mayaivavihitānhitān. Whatever benefit is supposed to be derived from the demigods is actually bestowed by the Supreme Personality of Godhead. Without the permission of the Supreme Personality of Godhead, one cannot bestow any benefit upon others. But sometimes the demigods become puffed up by the influence of material nature; thinking themselves as all in all, they try to forget the supremacy of the Supreme Personality of Godhead. In the Śrīmad-Bhāgavatam, it is clearly stated that in this instance Kṛṣṇa wanted to make King Indra angry. Kṛṣṇa’s advent was especially meant for the annihilation of the demons and protection of the devotees. King Indra was certainly a devotee, not a demon, but because he was puffed up, Kṛṣṇa wanted to teach him a lesson. He first tried to make Indra angry by stopping the IndraPūjā, which was arranged by the cowherd men in Vṛndāvana.

With this purpose in mind, Kṛṣṇa began to talk as if He were an atheist supporting the philosophy of karma-mīmāṁsā. Advocates of this type of philosophy do not accept the supreme authority of the Personality of Godhead. They put forward the argument that if anyone works nicely, the result is sure to come. Their opinion is that even if there is a God who gives man the result of his fruitive activities, there is no need to worship Him because unless man works He cannot bestow any good result. They say that instead of worshiping a demigod or God, people should give attention to their own duties, and thus the good result will surely come. Lord Kṛṣṇa began to speak to His father according to these principles of the karma-mīmāṁsā philosophy. “My dear father,” He said, “I don’t think you need to worship any demigod for the successful performance of your agricultural activities. Every living being is born according to his past karma and leaves this life simply taking the result of his present karma. Everyone is born in different types or species of life according to his past activities, and he gets his next birth according to the activities of this life. Different grades of material happiness and distress, comforts and disadvantages of life, are different results of different kinds of activities, either from the past or present life.”

Mahārāja Nanda and other elderly members argued that without satisfying the predominating god, one cannot derive any good result simply by material activities. This is actually the fact. For example, it is sometimes found that, in spite of first-class medical help and treatment by a first-class physician, a diseased person dies. It is concluded, therefore, that first-class medical treatment or the attempts of a first-class physician are not in themselves the cause for curing a patient; there must be the hand of the Supreme Personality of Godhead. Similarly, a father’s and mother’s taking care of their children is not the cause of the children’s comfort. Sometimes it is found that in spite of all care by the parents, the children go bad or succumb to death. Therefore material causes are not sufficient for results. There must be the sanction of the Supreme Personality of Godhead. Nanda Mahārāja therefore advocated that, in order to get good results for agricultural activities, they must satisfy Indra, the superintending deity of the rain supply. Lord Kṛṣṇa nullified this argument, saying that the demigods give results only to persons who have executed their prescribed duties; therefore demigods are dependent on the execution of duties and are not absolute in awarding good results to anyone.

“My dear father, there is no need to worship the demigod Indra,” Lord Kṛṣṇa said. “Everyone has to achieve the result of his own work. We can actually see that one becomes busy according to the natural tendency of his work; and according to that natural tendency, all living entities–either human beings or demigods–achieve their respective results. All living entities achieve higher or lower bodies and create enemies, friends or neutral parties only because of their different kinds of work. One should be careful to discharge duties according to his natural instinct and not divert attention to the worship of various demigods. The demigods will be satisfied by proper execution of all duties, so there is no need to worship them. Let us, rather, perform our prescribed duties very nicely. Actually one cannot be happy without executing his proper prescribed duty. One who does not, therefore, properly discharge his prescribed duties, is compared with an unchaste woman. The proper prescribed duty of the brāhmaṇas is the study of the Vedas; the proper duty of the royal order, the kṣatriyas,is engagement in protecting the citizens; the proper duty of the vaiśya community is agriculture, trade and protection of the cows; and the proper duty of the śūdras is service to the higher classes, namely the brāhmaṇas, kṣatriyas, and vaiśyas. We belong to the vaiśya community, and our proper duty is to farm, or to trade with the agricultural produce, to protect cows, or take to banking.”

Kṛṣṇa identified Himself with the vaiśya community because Nanda Mahārāja was protecting many cows, and Kṛṣṇa was taking care of them. He enumerated four kinds of business engagements for the vaiśya community, namely agriculture, trade, protection of cows and banking. Although the vaiśyas can take to any of these occupations, the men of Vṛndāvana were engaged primarily in the protection of cows.

Kṛṣṇa further explained to His father: “This cosmic manifestation is going on under the influence of three modes of material nature–goodness, passion, and ignorance. These three modes are the causes of creation, maintenance, and destruction. The cloud is caused by the action of the mode of passion; therefore it is the mode of passion which causes the rainfall. And after the rainfall, the living entities derive the result–success in agricultural work. What, then, has Indra to do in this affair? Even if you do not please Indra, what can he do? We do not derive any special benefit from Indra. Even if he is there, he pours water on the ocean also, where there is no need of water. So he is pouring water on the ocean or on the land; it does not depend on our worshiping him. As far as we are concerned, we do not need to go to another city or village or foreign country. There are palatial buildings in the cities, but we are satisfied living in this forest of Vṛndāvana. Our specific relationship is with Govardhana Hill and Vṛndāvana forest and nothing more. I therefore request you, My dear father, to begin a sacrifice which will satisfy the local brāhmaṇas and Govardhana Hill, and let us have nothing to do with Indra.”

After hearing this statement by Kṛṣṇa, Nanda Mahārāja replied, “My dear boy, since You are asking, I shall arrange for a separate sacrifice for the local brāhmaṇas and Govardhana Hill. But for the present let me execute this sacrifice known as Indra–yajña.“

But Kṛṣṇa replied, “My dear father, don’t delay. The sacrifice you propose for Govardhana and the local brāhmaṇas will take much time. Better take the arrangement and paraphernalia you have already made for sacrificing Indra-yajña and immediately engage it to satisfy Govardhana Hill and the local brāhmaṇas.“

Mahārāja Nanda finally relented. The cowherd men then inquired from Kṛṣṇa how He wanted the yajña performed, and Kṛṣṇa gave them the following directions. “Prepare very nice foodstuffs of all descriptions from the grains and ghee collected for the yajña. Prepare rice, dahl, then halavah, pākorā,puri and all kinds of milk preparations like sweet rice, sweetballs, sandeśa, rasagullā and lāḍḍu and invite the learned brāhmaṇas who can chant the Vedic hymns and offer oblations to the fire. The brāhmaṇas should be given all kinds of grains in charity. Then decorate all the cows and feed them well. After performing this, give money in charity to the brāhmaṇas. As far as the lower animals are concerned, such as the dogs, and the lower grades of people, such as the cāṇḍālas, or the fifth class of men who are considered untouchable, they also may be given sumptuous prasādam. After giving nice grasses to the cows, the sacrifice known as Govardhana Pūjā may immediately begin. This sacrifice will very much satisfy Me.”

In this statement, Lord Kṛṣṇa practically described the whole economy of the vaiśya community. In all communities of human society, and in the animal kingdom, among the cows, dogs, goats, etc., everyone has his part to play. Each is to work in cooperation for the total benefit of all society, which includes not only animate objects but also inanimate objects like hills and land. The vaiśya community is specifically responsible for the economic improvement of the society by producing grains, by giving protection to the cows, by transporting food when needed, and by banking and finance.

From this statement we learn also that the cats and dogs, although not so important, are not to be neglected. Cow protection is actually more important than protection of cats and dogs. Another hint we get from this statement is that the cāṇḍālas or the untouchables are also not to be neglected by the higher classes. Everyone is important, but some are directly responsible for the advancement of human society, and some are only indirectly responsible. However, when Kṛṣṇaconsciousness is there, then everyone’s total benefit is taken care of.

The sacrifice known as Govardhana Pūjā is observed in the Kṛṣṇa consciousness movement. Lord Caitanya has recommended that since Kṛṣṇa is worshipable, so His land, Vṛndāvana and Govardhana Hill, are also worshipable. To confirm this statement, Lord Kṛṣṇa said that Govardhana Pūjā is as good as worship of Him. From that day, the Govardhana Pūjā has been still going on and is known as Annakūṭa. In all the temples of Vṛndāvana or outside of Vṛndāvana, huge quantities of food are prepared in this ceremony and are very sumptuously distributed to the general population. Sometimes the food is thrown to the crowds, and they enjoy collecting it off the ground. From these instances, we can understand that prasādam offered to Kṛṣṇa never becomes polluted or contaminated, even if it is thrown on the ground. The people, therefore, collect it and eat with great satisfaction.

The Supreme Personality of Godhead, Kṛṣṇa, therefore advised the cowherd men to stop the Indra-yajña and begin the Govardhana Pūjā in order to chastise Indra who was very much puffed up at being the supreme controller of the heavenly planets. The honest and simple cowherd men headed by Nanda Mahārāja accepted Kṛṣṇa’s proposal and executed in detail everything He advised. They performed Govardhana worship and circumambulation of the hill. (Following the inauguration of Govardhana Pūjā, people in Vṛndāvana still dress nicely and assemble near Govardhana Hill to offer worship and circumambulate the hill, leading their cows all around.) According to the instruction of Lord Kṛṣṇa, Nanda Mahārāja and the cowherd men called in learned brāhmaṇas and began to worship Govardhana Hill by chanting Vedic hymns and offering prasādam. The inhabitants of Vṛndāvana assembled together, decorated their cows and gave them grass. Keeping the cows in front, they began to circumambulate Govardhana Hill. The gopīs also dressed themselves very luxuriantly and sat in bull-driven carts, chanting the glories of Kṛṣṇa’s pastimes. Assembled there to act as priests for Govardhana Pūjā, the brāhmaṇas offered their blessings to the cowherd men and their wives, the gopīs.

When everything was complete, Kṛṣṇa assumed a great transcendental form and declared to the inhabitants of Vṛndāvana that He was Himself Govardhana Hill in order to convince the devotees that Govardhana Hill and Kṛṣṇa Himself are identical. Then Kṛṣṇa began to eat all the food offered there. The identity of Kṛṣṇa and Govardhana Hill is still honored, and great devotees take rocks from Govardhana Hill and worship them exactly as they worship the Deity of Kṛṣṇa in the temples. Devotees therefore collect small rocks or pebbles from Govardhana Hill and worship them at home, because this worship is as good as Deity worship. The form of Kṛṣṇa who began to eat the offerings was separately constituted, and Kṛṣṇa Himself along with other inhabitants of Vṛndāvana began to offer obeisances to the Deity as well as GovardhanaHill. In offering obeisances to the huge form of Kṛṣṇa Himself and Govardhana Hill, Kṛṣṇa declared, “Just see how Govardhana Hill has assumed this huge form and is favoring us by accepting all the offerings.” Kṛṣṇa also declared at that meeting, “One who neglects the worship of Govardhana Pūjā, as I am personally conducting it, will not be happy. There are many snakes on Govardhana Hill, and persons neglecting the prescribed duty of Govardhana Pūjā will be bitten by these snakes and killed. In order to assure the good fortune of the cows and themselves, all people of Vṛndāvana near Govardhana must worship the hill, as prescribed by Me.”

Thus performing the Govardhana Pūjā sacrifice, all the inhabitants of Vṛndāvana followed the instructions of Kṛṣṇa, the son of Vasudeva, and afterwards they returned to their respective homes.

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Questions and answers

THE THOUGHT OF THE DAY

BY THEIR FRUITS YOU WILL KNOW THEM
"Thoughts are like seeds. Loving and happy thoughts produce beautiful flowers and nourishing fruits; or thoughts can be spiteful and depressed, producing painful thorns and poisonous weeds. We can master our thoughts by directing our Self towards Krishna Meditation, by which the mind becomes our greatest friend. The fruits of this meditation are love of God, divine happiness and contentment."

DOGS PHILOSOPHY
"So you know the story, that one dog was crossing over a small rivulet, and he saw the picture of another dog in the water. And actually, there was no dog. He was carrying some food in his mouth, and he saw another dog within the water. So he thought, "Let me take his foodstuff from the mouth," and as he opened the mouth, he wanted to take the other dog's foodstuff, so whatever he had, gone. You see? This is dog philosophy, "Take away." Take other's meal; he loses his own. This is called illusion, māyā. You did not read this, Aesop's Fable story? It is very instructive story. This is dog's philosophy. This is dog's philosophy. All these so-called empire... This Roman Empire was expanded. The British Empire was expanded. Now they have lost everything. Finished. Finished. The dog's business was finished. So this kind of expansion, unnecessarily... Therefore our philosophy is "Be satisfied whatever God has given you." Tena tyaktena bhuñjīthā mā gṛdhaḥ kasya svid dhanam [Īśopanisad mantra 1]. You be satisfied whatever is given to you by God, allotted to you. Don't try to encroach upon other's property. This is civilization."Srila Prabhupada

THE GREATEST OF DANCERS
Wearing a peacock-feather ornament upon His head, blue karnikara flowers on His ears, a yellow garment as brilliant as gold, and the Vaijayanti garland, Lord Krsna exhibited His transcendental form as the greatest of dancers as He entered the forest of Vrndavana, beautifying it with the marks of His footprints. He filled the holes of His flute with the nectar of His lips, and the cowherd boys sang His glories." Srimad-Bhagavatam 10.21.5

THE VIBRATION OF KRISHNA'S FLUTE
Hearing the vibration of Sri Krsna's flute, the bulls, cows and deer of Vrindavana approach Him. Unable to swallow the grass which they had taken into their mouths, they stand silently with their ears raised and appear like animals in a painting. SB 10.35.5

TAKE KRISHNA AND YOU WILL BE HAPPYWe want to be happy, with so many ideas. Everyone is making his own idea. But the rascals, they do not know that, what is the actual process for getting happiness...that is Krsna. That they do not know, na te viduh svartha-gatim hi visnum durasaya ye bahir-artha-maninah[SB 7.5.31]. You can see in your country, they are trying so many things, so many skyscraper buildings, so many motor cars, so many big, big cities, but there is no happiness. Because they do not know what is missing. That missing point we are giving. Here it is, "You take Krsna and you will be happy." This is our Krsna consciousness. Krsna and the living entity, they are very intimately connected. Like father and son, or friend and friend, or master and servant, like that. We are very much intimately connected. But because we have forgotten our intimate relationship with Krsna, and trying to become happy in this material world, therefore we have to undergo so much tribulation. This is the position. Krsna bhuliya jiva bhoga vancha k From Srila Prabhupada S.B. Lecture 1.15.1

I AM BOUND BY AFFECTION FOR THEM
Lord Krishna said “I am equal to all living beings and am neither inimical nor
partial to anyone. But as those who approach Me with bhakti are attached to Me, so too I am bound by affection for them.” Source Bhagavad Gita 9.29.

BE CAREFUL
You are what your deep driving desire is. As your desire is so, so is your will.
As your will is so, so is your deed. As your deed is so, so is your destiny.
Source.. Brihadaranyaka Upanishad

ELEVATING ONES CONSCIOUSNESS
Although our state of mind is seen through the nature of our activities (how we
dress, eat, talk etc.), the type of activities we perform also affects our state
of mind. This means we can elevate our consciousness by elevating the nature of
our activities. All spiritual activities should help us to free our
consciousness from illusion and direct it towards God. A devotee of Krishna
accepts the regulations of spiritual life as ‘regulative principles of freedom’,
as tools for advancing personal character development and to attain a blissful
spiritual consciousness

CONSIDER THIS DEEPLY
Killing animals and eating them, among many other activities, which harm any
living entity in any way, is one of the worst things a person can do to create
negative karma for himself. Our present karmic reactions, happiness and
distress, all have their origin in our present or past life’s positive or
negative, kind or unkind activities. Therefore a sane person should always
consider this deeply before acting, and with great determination and for his own
benefit, remove himself from negative activity. Even if the whole world objects
and is against it, one should reject all that is even remotely associated with
causing harm to life.

WE ARE NOT ONE
The Jiva, the real self, does not become one with God, or indeed anything, even
after he has attained complete Liberation. The soul retains his individuality
under any circumstance. After death or here in this World or hovering on the
ghostly plane, existing in heaven or in the transcendental World. There is no
situation anywhere, in which the soul can be destroyed or loose his eternal
individuality, to think it can, is an illusion.

WE ARE IN FORGETFULNESS
The spirit souls attached to material life, cannot easily comprehend spiritual
attachment, nor can they have any experience of it. In reality, it is the souls
true function and eternal nature. However, we have become engrossed in
attachment to matter which causes us to forget, that we are actually a spiritual
particle of consciousness. This is a miserable condition, although hardly any of
the Souls who are thus entangled in birth old age disease and death, think so.

HE HAS AN ETERNAL FORM
5000 years ago, Lord Krishna spoke about the meaning of life, the subtle
workings of creation, and the understanding of a self- realized soul. He spoke
of the science of yoga in all its forms, the path of work, the path of
knowledge, the path of mysticism, the path of devotion. And at last Lord Krishna
revealed Himself before Arjuna as the source of everything, His eternal form as
the Supreme Lord.

HE IS VERY CLOSE
The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the
wanderings of all living entities, who are seated as on a machine, made of the
material energy. Bhagavad Gita 18.61
Dr. Daniel Coleman, associate editor of Psychology Today and author of The
Varieties of Meditative Experiences.

THREE TYPES OF DISCUSSION
In a vada discussion the motive of all concerned is to find out the truth. This
is the ideal kind of discussion. It is for persons who are sober and impartial
about the outcome; they simply want to know what is the truth of the matter.
They are in the mode of goodness.

PraJalpa is a discussion wherein one is not interested in what is said by
others, whether it has some truth or all of the truth, because one simply wants
to be heard. Any other view or contribution is of no interest. This is the way
for a person in the mode of passion.

A vitanda discussion is in the mode of ignorance. In this version the truth
is of no value. One simply wants to win at all costs.

By Srila Jiva Gosvami, Sri-Sat-SandarbhaGOD CONSCIOUSNESS IS EVERYONE’S ORIGINAL CONSCIOUSNESS
Krishna Consciousness is not an artificial transformation. Our original
consciousness is God consciousness, but now our consciousness is covered with so
many identifications, situations and problems. Our consciousness is like water.
Water is by nature clear and transparent, but sometimes it becomes muddy. If you
filter all the mud out of the water, it again comes to its original clear,
transparent state. This is the result of Krishna meditation.WHAT GOES ROUND…COMES AROUND
You are what your deep driving desire is, as your desire is so, so is your will,
as your will is so, so is your deed, as your deed is so, so is your destiny.
“Isopanishads”SPECULATIVE PHILOSOPHERS
Srila Bhaktivedanta Swami Prabhupada said: Neither the scientists nor
speculative philosophers have yet arrived at any conclusion concerning the
cosmic situation. All they have done is posit different theories about it. Some
of them say that the material world is real, others say that it is a dream, and
yet others say that it is ever existing. In this way different views are held by
mundane scholars.LIMITED CONSCIOUSNESS AND UNLIMITED CONSCIOUSNESS
The difference between God and the individual soul is, that the individual
spiritual soul is localized to one place and is situated inside the heart. Our
consciousness is limited to pervade just this one body. But Krishna has Super
Consciousness, He is unlimitedly all knowing. With a small fragment of Himself,
He pervades and maintains entire universes. In this way the theory that the soul
and God are one, is rejected and not acceptable. A person who imagines that he
has become all pervading, thinking himself to be God, is in illusion and
deluding himself.THE ROAD TO BHAKTI
By Srila Bhaktivinodha Thakura
When that suffering becomes excessive, it gives rise to a search for happiness.
From that desire, discrimination arises, and from discrimination, the tendency
for inquiry is born. As a result of this, one attains sat-sanga (the association
of saintly people), where upon sraddha develops. When sraddha is born, the jiva
ascends to a higher stage, namely the path of bhakti.
Exerpt From Bhaktivedanta Narayana Maharajas Translation Of The Book Jaiva
DharmaREAL MEDITATION
By Srila Bhakti Siddhanta Saraswati Goswami Prabhupada.
At first, remembrance of Krsna may be interrupted at intervals, but later
remembrance proceeds uninterrupted. When remembrance is uninterrupted, it
becomes concentrated and is called meditation. When meditation expands and
becomes constant, it is called anusmrti. By uninterrupted and unceasing anusmrti
one enters the stage of samadhi, or spiritual trance. After smarana-dasa or
samadhi has fully developed, the soul comes to understand his original
constitutional position. At that time he can perfectly and clearly understand
his eternal relationship with Krsna. That is called sampatti-dasa, the
perfection of life.”

ONENESS AND DIFFERENCE
Though we come in various forms and though we are all individual personalities,
we all come from the same source and we are of the same spiritual substance as
Krishna. “Tattva” means reality, principle, and truth. He is beginning less and
we are all also eternal entities, one with Krishna in quality, and different in
quantity, we are simultaneously one with and different from Him, we are eternal
parts and parcels of God.

REALIZING OUR SPIRITUAL IDENTITY
Human life is awarded to the living entity the soul, to realize his spiritual
identity and his permanent source of happiness. The human beings seek happiness
because happiness is our original situation. But he is vainly seeking happiness
in the material atmosphere. We are constitutionally spiritual by nature and
therefore our happiness can be perfectly perceived in Bhakti Yoga

SAMADHI
In the stage of perfection called trance, or samādhi, one’s mind is completely
restrained from material mental activities by practice of bhakti yoga. This
perfection is characterized by one’s ability to see the Self by the pure mind
and to relish and rejoice in the Self.

QUALITIES TO STRIVE FOR
Peacefulness austerity purity tolerance honesty knowledge wisdom and religious
ness.These are the natural qualities by which the Brahmans work.

MATERIAL REALITY
Material life is non-eternal, and hence its impression of being substantive is
an illusion in form of a super-imposition on the eternal spiritual self.
Material knowledge is not real knowledge because it does not inform about real
eternal life and latest at the time of death it is exposed as useless. Material
so-called bliss is not real bliss because it is temporary, and when it ends, it
results in suffering.”

IT’S PERSONAL
The heat and luminosity of the sun’s rays demonstrate to any rational person
that the sun, the source of the rays, is not a dark, cold globe but rather a
reservoir of almost unlimited heat and light. Similarly, the innumerable
instances of personality and personal consciousness within creation are more
than adequate to demonstrate the existence, somewhere, of an unlimited reservoir
of consciousness and personal behavior which is that of Krishna.

NOT MUCH TIME
This human life is very short. Therefore, like the traveler in a guesthouse,
the living entity the spiritual soul, must diligently prepare for spiritual
realization during Its stay in this human body and its limited lifespan. Isn’t
it foolish to waste time trying to improve arrangements at the guesthouse during
one’s short visit, without concern for one’s destination?

A MOST IMPORTANT ANSWER
Who am I?’ This is the first question which arises in the heart of a person
seeking the highest good. If one makes a mistake in assessing one’s true
identity, then one will make errors when it comes to determining the ultimate
goal of life. If one makes an error in determining the ultimate goal of life,
then everything done, every effort made, will simply be wasted.

NOT THIS BODY
The teaching of the spiritual self beyond the material body solves the problems
of racism (which has led to billions of war, slavery and genocide victims),
nationalism, sexism, various psychological and sexual disorders and all other
prejudices and problems arising from bodily identification. The practice of
Bhakti yoga and chanting of Hare Krishna, in the right association, will bring
about proof and direct realization of ones authentic self

SKELETONISM
The big obstacle to human progress is skeletonism or the faith that ‘I am the
material body and reality consists only of what the material body perceives’. In
this way one blocks the path to the deeper truth which is perceivable only to
the spiritual senses and not to the gross senses. The basic human misconception
is that the physical body is the self, which naturally leads to an increasing
crisis of the self.

THE LOVER AND THE BELOVED
The lover, the individual soul, is eternal; the beloved, the Supreme Soul, is
eternal; and the loving relationship, bhakti, is also eternal, it is the
original function of the soul. Thus, this Bhakti yoga re-establishes
consciously, the original loving relationship between the Supreme Soul and the
individual soul. It is our unfortunate predicament, that we have forgotten this
wonderful truth, because we are falsely thinking ourselves to be products of
this material plane.

AWAKENING OF THE HEART
As the sun begins to rise, even before it is visible it dissipates the darkness
of night. With the first glimpse of sunlight, fear of thieves, ghosts, and
demons immediately disappears, and when the sun is actually visible, everything
is manifest and everyone begins performing his religious activities and
regulative duties. Similarly, the first hint that offense less chanting of the
Lord’s holy name has awakened dissipates the reactions of sinful life
immediately.

A GRADUAL PROCESS
The gradual process of elevation for self-realization is meant for those who
have realized, that there must be an Absolute Truth. After repeated birth and
deaths on this path, which is known as deva-yāna, one attains these consecutive
stages. Finally one becomes completely situated in ones blissful self, and need
not traverse the path of repeated birth and death anymore

MY LORD IS A PERSON
Although He is non-dual, infallible, beginningless, possessed of unlimited forms
and the oldest of all, nevertheless, He is a beautiful person with everlasting,
fresh youthfulness. Although He is incomprehensible through study of the Vedas,
He is easily attained by spontaneous devotion of the soul (shuddha-prema) I
worship that original personality, Shri Govinda, Krishna

OUR INNERMOST HANKERING
The innermost hankering of every soul is for Beauty, Love, Affection and
Harmony; Not for knowledge, power belongings or anything else. Please chant Hare
Krishna Hare Krishna Krishna Krishna Hare Hare; Hare Rama Hare Rama Rama Rama
Hare Hare. This maha mantra cleanses the dust from the mirror of the mind and
awakens us to a pure life of loving devotion to the Lord free from all
anxieties.