"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Thursday, May 31, 2018

Queenship of Our Lady – May 31

Queenship of Our Lady – May 31

Prof. Plinio Corrêa de Oliveira

The queenship of Our Lady is supernatural in character because she is
the first and highest of the creatures of God. She is not the first in
the order of nature, for the Angels are more than she. An angel is a
pure spirit and, therefore, more than a human creature. But she is the
first creature in the order of grace. That is, she received incomparably
more graces than the Angels. The graces the Angels received are
subordinate to the graces Our Lady received.

She is also the first of all women. The first of all men is Our Lord
Jesus Christ; the first of women is Our Lady. This alone would suffice
to give her the right to queenship. For royalty is a de jure state from which flows a de facto
situation. One who is first has the right to command and be served, and
especially when her queenship is linked to an eternal queenship that
will never end. This defines her queenship.

Our Lady is the first of creatures because she is the Mother of God. No
one has had or can have a union with the Most Holy Trinity as close as
hers. She is the Most Beloved Daughter of the Eternal Father, the Most
Admirable Mother of the Eternal Word, and the Most Faithful Spouse of
the Holy Ghost.

Further, she is Queen because God placed the government of all things in
her hands. God does not do any supernatural thing on earth that does
not pass through her. All the prayers that are raised from earth to
Heaven pass through her; all the graces that come from God to earth are
at her request. If all Heaven were to implore something without her
intercession, it would not be attained; and if she alone among the
citizens of Heaven would ask for something, she would obtain all she
asked for. This makes her a Queen in the plenitude of the term.

Now then, these concepts that correspond to her Heavenly Queenship,
which is her highest title, must correspond also to her earthly
Queenship. What is this earthly Queenship of Our Lady? All of human
society should be organized in such a way that everything is according
to her will by the fact that she is Queen. All those who govern should
follow her will. St. Louis of France used to call himself “le sergent de Dieu en France,” which freely translated means “God’s captain in France.”

All graces come to us through the intercession of Our Lady

Virgen de la Merced, Central Bank Museum, Cuenca, Ecuador

He considered himself just an executor of the will of God, even though
he was one of the most powerful monarchs of his time. He understood his
mission well, because actually this is what each King should be. The
same should apply to Our Lady. Kings and rulers should be her captains.

Now, what is the will of Our Lady? Since she does not appear in mystical
ways to communicate with us, how can we know her will? Above all other
things, the will of Our Lady lies in Catholic doctrine and in obedience
to the Catholic Church as she always was. In essence, this is the will
of Our Lady, because her will coincides with the will of God. Obedience
to the Catholic Church is, therefore, the clearest and most indisputable
component of the will of Our Lady.

But there is another factor, which is the voice of grace in us. Grace
indicates to each person a way to follow it in order to achieve God’s
plan for him or her. This is what is commonly called the vocation of a
person. The vocation is the call of God, the call of Our Lady, to
fulfill that pre-established plan they have for each one of us.
Therefore, to correspond to one’s vocation is also to accomplish the
will of Our Lady.

How should one correspond to his or her vocation? It is to do everything
that one can to preserve the deposit of Catholic doctrine as it was
always taught by Holy Mother Church. Now then, since Vatican II this
deposit of Faith, Morals, Liturgy and Canon Law has been systematically
attacked by the enemies of the Church who infiltrated inside her and
replaced her doctrine with quite different new teachings. So, obedience
to one’s vocation implies the defense of this deposit from the enemies
who attack it. Therefore, to be faithful to the call of Our Lady, we
must fight to destroy her enemies in our days.

There is another point that still needs to be addressed. If to carry out
the will of Our Lady is to follow the will of the Church, one could
affirm that the Middle Ages was already the Reign of Mary. Why do we
expect a future Reign of Mary?

The Catholic faithful pay tribute to the Queenship of Our Lady by offering her gold and precious jewels

La Virgen de Mayo, Monastery of Carmel, Cuenca, Ecuador

I think that if the Middle Ages had not deteriorated, it would have
become the Reign of Mary. We can see that devotion to Our Lady was
growing at the height of the Middle Ages. Then, it started to decline. A
plan of God was interrupted.

Many of the truths about Our Lady had not yet been elucidated; many of
the great Doctors of Our Lady had not taken Mariology to the higher
levels it later attained. For instance, the great voice of St. Louis
Grignion de Monfort had not yet been heard; slavery to Our Lady –
defined by him as true devotion to Mary – had not been explained. Above
all, the truth of the universal mediation of Our Lady had not been
taught. These truths would have been discovered and taught to all
Catholics if the Middle Ages had not fallen.

But this is not what happened. The Middle Ages fell. So, these truths
came to light in a different way, without being properly reflected in
the social sphere. They were not applied to all of society as they
should have been. For the fullest glory of God on earth, it is necessary
that His plan be fully executed here. That is, it is necessary for the
royalty of Our Lady to be established on earth based upon these truths
and still others that will come.

These are the principles that explain the full meaning of the Queenship of Our Lady, whose feast is today.

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."