I also have training in trauma counselling and I interviewed people who had witnessed the 9/11 attacks. One young man had been in the army and was in a reserve unit when it happened, so he was called back. He worked for two weeks picking up body parts at the World Trade Centre.

The war was approaching. Many of his friends had re-enlisted and he was very upset about it.

I wrote a short story called Prophecy, which was about someone about to ship out to Iraq, and it developed from there.

We had five readings of the play in the US with a fabulous cast – but no producer would touch it. In all the readings we had full houses. The response was incredible. People came up to me after and asked what they could do to help get it shown.

We felt that we couldn’t let this play go unseen and thought that perhaps the best thing to do it would be to bring it to London.

There’s a lot in the play about the Vietnam generation and how the Iraq war is reopening old wounds.

Vietnam was a life-shaping experience – for the pro-war camp as well as the anti-war.

When soldiers come home from war there’s a divide in how they’re treated. Generally the whole country agrees that they should be cared for in some way.

One of the things that really moves me when I see the play performed is thinking about the situation that young people are facing today – how much worse the world has become.

In the play Jeremy has been damaged by the war and one of the young Arab characters, Mariam, is struggling to be a voice of dignity. Their dilemmas seem to be so representative of the young.

We have a backdoor draft now and that is poverty. There is a class thing going on. People joining the army are often from little towns or rural towns – places where the mills and the factories have closed.

Any high school that gets government funding – the ones in poor areas – has by law to give to the army the name and address of every eligible young person.

So the recruiters go to the kids’ homes and knock on the doors. They hound them. And they get them to enlist.

Your play has strong female characters. Did you want to say something about the role of women?

Traditionally in wartime women are the caretakers – they get the wounded guys back.

Wives and mothers are putting nappies on their husbands and sons who are now brain dead after returning from war. They’re the ones dealing with the violence and the drug addiction.

In the play Mariam and Hala are the voices of the victims, the people who are being bombed. For some this will be controversial. If you have to confront the fact that you’re killing people who have as much human worth as you do then you’re in a moral crisis.

…

How do you see the relationship between art and politics and what do you hope the play will achieve?

Nothing in my play is exposing anything that isn’t known, but I’m trying to get people to feel it.

In a way I’m trying to use the theatre as a place of witness. The great thing about the theatre is that people are sitting there together and the people on the stage are alive so it brings people together.

Until our culture as a whole acknowledges the full extent of what the soldiers have been through – including what they’ve done – there is no chance for healing.

Prophecy is my tiny “pebble in the ocean” attempt to bring some of these issues into the public arena.

Forty Years On, Laotians Still Dying From U.S. Bombs
Laos was hit by an average of one B-52 bomb-load every eight minutes, 24 hours a day, between 1964 and 1973. US bombers dropped more ordnance on Laos in this period than was dropped during the whole of the second world war. Of the 260m “bombies” that rained down, particularly on Xieng Khouang province, 80m failed to explode, leaving a deadly legacy.http://www.guardian.co.uk/world/2008/dec/03/laos-cluster-bombs-uxo-deaths