This blog addresses the fatal flaw at the core of capitalism as a system of human psycho-socio-political-economic collective self-reproduction, a flaw which ultimately renders it a self-DIS-organizing, self-destroying system -- as is becoming increasingly evident. It also details the successor system to capitalism, the new system that represents the higher, positive way forward for humanity: Political-ECONOMIC DEMOCRACY, or EQUITISM.

FoundationEncyclopedia Dialectic
[F.E.D.] has just published an enhanced version of the new dialectical-methodological essay by F.E.D.
Secretary-General Hermes de Nemores, Chief Administrative Officer of the Foundation, via the www.dialectics.org web site.

FoundationEncyclopedia Dialectic
[F.E.D.] has just published Part 2. of the new dialectical-methodological essay by F.E.D.
Secretary-General Hermes de Nemores, Chief Administrative Officer of the Foundation, via the www.dialectics.org web site.

This essay is entitled ‘Hegel’s ‘‘‘Algorithm’’’ forDialectic’.

The URL path to the full text of this essay, now including Part 2., is as follows --

Wednesday, January 04, 2017

With the naming, today, by the Trump administration-in-waiting -- or not-so-[in]-waiting, as the case may be -- of their pick to head the U.S. Securities and Exchange Commission [S.E.C.], namely, Jay Clayton, "an elite lawyer who has defended big banks for their financial crisis-era misbehavior." [CNN Breaking News], the International Truth-In-Naming Tribunal [ITINT], has just now issued, to the U. S. Government, a court Order [an ITINTO], requiring that the Trump administration re-name its S.E.C. agency "the Securities Unregulation Commission" [S.U.C.].

R: “Dialectic Materialism” is not a term that Marx ever used, and, hence, is not really “Marx’s”.

Marx did clearly hold that dialectic -- the irruption of an “other”,
by “aufheben” processes of self-negation, from out of a prior class or
category, and, later, the re-combination of those prior two in a way
that resolves their initial opposition -- characterizes the totality of
physical Nature, including pre-human Nature, and contemporary exo-human
Nature, as well as human Nature.

That is because Marx’s writings evince a keen awareness, and focus,
on the historically causative role of the human, intersubjective,
collective-psychological, including ideological forces involved in
humans making history together.

For example, Marx’s critical concept of [capital-]VALUE is not a
PHYSICAL substance, but a SOCIAL substance, grounded in the collective
human view holding objects of value, the physical objects onto which
humans collectively project and enforce VALUE.For more about this view of Marx’s theory, see www.dialectics.org.