Hello everyone,I would like to invite you to our InKAS-sponsored annual event in France.This
year I am especially excited to meet people from other areas of France
and Europe since our gathering will be held in Lyon, the city of
gastronomy, as well as a place of historical importance and beautiful
architecture. It will be a wonderful location for our weekend's event.Amoureux de la Corée and InKAS welcome you to this wonderful opportunity to be a part of our Korean cultural event.A detail and updated program is attached to this invitation letter.I am looking forward to meeting you all in Lyon.

Hello everyone,I would like to invite you to our InKAS-sponsored annual event in France.This
year I am especially excited to meet people from other areas of France
and Europe since our gathering will be held in Lyon, the city of
gastronomy, as well as a place of historical importance and beautiful
architecture. It will be a wonderful location for our weekend's event.Amoureux de la Corée and InKAS welcome you to this wonderful opportunity to be a part of our Korean cultural event.A detail and updated program is attached to this invitation letter.I am looking forward to meeting you all in Lyon.

InKAS provides Korean language scholarships to overseas
Korean adoptees as an opportunity to learn the Korean language at a prestigious
university in South Korea. In association with a grant from the Ministry for Health
& Welfare and the participating universities, scholarship grantees can
study at any of these language institutes: Ewha Womans, Korea, Kyunghee, Sangmyung,
Seoul National, Sogang, Sookmyung Women’s and Yonsei University.

1. Required Documents and Terms

A. Documents

- One on-line application form (inkas.org)

- One photocopy of adoption document with your Korean
name

- One photocopy of your passport with valid passport
number

- One photocopy of your high school diploma or higher

- One photo (3x4cm)

B. Terms

- For students re-applying for a second semester, only an
application form needs to be resubmitted, but some documents might be requested
by InKAS or the university.

- If you have any problems or issues from previous
semesters at the Korean language school, your application can be rejected or
your acceptance may be cancelled by personal notification.

- An applicant must be at least 18 years old.

- Only fully-completed
applications along with all the required documents will be accepted.

- Selections will be made entirely on a first-come
first-served basis.

2. Application Deadline

- For Seoul National University: 24:00, September 22th
(Korean time)

- For all other universities: 24:00, September 29th
(Korean time)

3. How to apply

- Sign up or log into
InKAS website ▷
Log in ▷ Our service ▷
Scholarship ▷ click on ‘Apply
for scholarship’

- Fill out application form for 2013 Winter Scholarship ▷
Submit the completed form with all proper required documents

4. University information for language scholarships
available through InKAS

Hagwon (Korean: 학원) (also hagweon or hakwon) is the Korean-language word for a for-profit private institute, academy or cram school prevalent in South Korea. Although most widely known for their role as "cram schools", where children can study to improve scores, hagwons actually perform several educational functions: they provide supplementary education that many children need just to keep up with the regular school curriculum, remedial education for the children who fall behind in their work, training in areas not covered in schools, and preparation for students striving to improve test scores and preparing for the high school and university entrance examinations (the university entrance exam is also called suneung). Many other children, particularly younger children, attend nonacademic hagwon for piano lessons, art instruction, swimming, and taekwondo. Most of the young children have been to a hagwon for piano or art lessons at least once. Hagwon also play a social role, and many children, especially the younger ones, say they like going to hagwon because they are able to make new friends; many children ask to be sent because their friends attend. There are many hagwons for adults too, such as flower arrangement and driving-license hagwons.The term is also sometimes used to describe similar institutions operated by Korean Americans in the United States.

Children of all ages often attend hagwons, even those in the pre-school age bracket. It is not uncommon for students to be enrolled in several hagwon of different subject areas at once in addition to their normal school attendance. Hagwons often specialize in subjects like mathematics, foreign languages, science, arts, or music. Many hagwons also have adults as students, particularly those dedicated to teaching the English language.

While some see hagwons as filling a need not being adequately met by the public school system, others see them as creating an unequal footing between the poor and rich in Korea.

In 2008 it was reported that there were over 70,000 hagwons in South Korea with 47 percent of them focused on high school enrollment.

Impact on real estate

A higher than average concentration of hagwons in the Gangnam-gu area, specifically Daechi-dong, has been cited as the primary reason for an increase in real estate costs in the area. In the 1970s the Seoul government made some top schools relocate to the area; however, the schools there have become associated with entry into elite high schools and then elite universities. Many residents feel their children need to be associated with these schools in order to reach the upper levels of business and success. As more parents try to move to the area to allow their children to attend these schools,the prices of real estate in the area have risen to 300 percent of similar areas in Seoul. In 2003 the government had planned to develop a hagwon center in Pangyo to relieve some of the pressure on Gangnam, yet after heavy criticism for only shifting the problem around and not solving it, the government canceled the plan only a couple weeks later.

Korean shamanism, today known as Muism (Mugyo, "religion of the Mu") or sometimes Sinism (Shingyo, "religion of the gods", with shin being the Korean character derivative of the Hanja),[3] encompasses a variety of indigenous religious beliefs and practices of the Korean people and the Korean sphere. In contemporary South Korea, the most used term is Muism and a shaman is known as a mudang (무당, 巫堂) or Tangol (당골). The role of the mudang, usually a woman, is to act as intermediary between a spirit entity, spirits or gods and human beings.

Women are enlisted by those who want the help of the spirit world. Shamans hold gut, or services, in order to gain good fortune for clients, cure illnesses by exorcising negative or 'bad' spirits that cling to people, or propitiate local or village gods. Such services are also held to guide the spirit of a deceased person to higher realms.

The government has discouraged belief in shamanism as superstition and for many years minimized its persistence in Korean life. Yet in a climate of growing nationalism and cultural self-confidence, the dances, songs, and incantations that compose the gut have come to be recognized as an important aspect of Korean culture.

Beginning in the 1970s, rituals that formerly had been kept out of foreign view began to resurface, and occasionally even the manager of a Western-style hotel or other executive could even be seen attending a shamanic exorcism in the course of opening a new branch in Seoul. Some of these aspects of gut have been designated valuable cultural properties that need to be preserved and passed on to future generations.

The future of shamanism itself was uncertain in the late 1980s. However, observers believed that many of shamanism's applications would probably be performed by the psychiatric profession as the government expands mental health treatment facilities in the future.

Mudang

Mudang can be categorized into two basic archetypes: sessǔmu, who inherit the right to perform the shamanic rituals and kangshinmu, who are initiated into their mudang status through a ceremony. Sessŭmu historically lived in the southern part of the Korean peninsula, while kangshimu were found throughout the peninsula and contiguous areas inhabited by Koreans, but were mostly concentrated in the north (modern day North Korea) and the contiguous areas of China and the central part of the peninsula around the Han River.

Shinbyeong (spirit sickness)

The central feature of a shaman's initiation is her affliction with an illness known as a shinbyeong. This is also called the "spirit sickness" or "self-loss" and characterized by a loss of appetite, insomnia, visual and auditory hallucinations. A ritual called a naerim-gut cures this illness, which also serves to induct the new shaman.

Rituals or gut (굿)

The gut is a shamanic ritual during which the shaman offers a sacrifice to the spirits. Through singing and dancing the shaman begs the spirits to intervene in the fortunes of the humans in question. The shaman wears a very colourful costume and normally speaks in trance. During a gut a shaman changes his or her costume several times.

There are three elements of a gut. Firstly, there are the spirits as the object of folk beliefs. Secondly, there are the believers who pray to those spirits. Finally, there is the shaman mediating between the two.

The actual form of gut varies between regions. The unfolding and style of the shamanic rite depends largely on the objective of the ceremony. The individual character and abilities of the shaman bring a unique character to the respective ritual to be performed.

An ondol, also called gudeul, in Korean traditional architecture, is underfloor heating which uses direct heat transfer from wood smoke to the underside of a thick masonry floor. In modern usage it refers to any type of underfloor heating, or a hotel or sleeping room in Korean (as opposed to Western) style.

The main components of the traditional ondol are a firebox or stove (agungi; 아궁이) accessible from an adjoining (typically kitchen or master bedroom) room, a raised masonry floor underlain by horizontal smoke passages, and a vertical, freestanding chimney on the opposite exterior providing a draft. The heated floor is supported by stone piers or baffles to distribute the smoke, covered by stone slabs, clay and an impervious layer such as oiled paper.

This Korean architectural element is similar to the kang bed-stove found in nearby modern-day Northeast China, historically known as Manchuria, which is used in and constructed similarly to the ondol.

Ondol had traditionally been used with a living space for sitting, eating, sleeping and pastimes, in most Korean homes before the 1960s. The furnace burned mainly rice paddy straws, agricultural crop waste, biomass or any kind of dried firewood. For short-term cooking, rice paddy straws or crop waste was preferred, while long hours of cooking and floor heating needed longer-burning firewood. Unlike modern-day water heaters, the fuel burning was either sporadically or regularly done (two to five times a day), dependent on frequency of cooking and seasonal weather conditions.

With the traditional ondol heating, floor spots closer to the furnace were normally warm enough with warmer spots reserved for elders and honored guests. Ondol had problems such as carbon monoxide poisoning resulting from burning coal briquette, and environmental pollution. For these reasons, other technology heats modern Korean homes.