Religion in Ancient Times!

Religion didn’t exist in the region known to most or many of us as Alkebulan/Kemet.The ancient kemetic priests had power and needed to carve out their own kind of control.They knew most of the population wouldn’t understand the depth of the Mystery Systems of the Osirica!They needed to scale down the understanding and get all of the people on board with the program so-to-speak!The system put in place to uplift our people 20 to 30,000 years ago was perfect but every mind is NOT born perfect or NORMAL,so in my estimation 1 out of every 10 people might have had a lil something wrong or just did understand it like most did,the Mystery System was NOT meant for every one to get.

Most of the people understood their place in society and a small portion was able to grasp the system like the priests did,these people where chosen to lead the next wave of priests in the country.The rest of the population was able to become one with nature/Metu neter like the priests in their own way,it was the way they lived,eat,thought,breathed and slept.This was easy for them because it was all they knew.This was the way BUT they longed for something much simpler in terms of the understanding of all facets of the Osirica.Society was religion but they didn’t know it like we know it in the form it is now.The creation story was created to solve this problem/void in the lives of the portion of the people who didn’t get it like most! The creation myth was a sub-version of a small portion of the Osirica,it served to give the people with less of an interest of the full mystery systems many levels of understanding.

Religion was born………Sungod64

Religion in it’s infancy influenced a small portion of the ancient’s Egyptians’ lives. As it was some what important to them, they were bound by tradition and unwilling to change. The history of ancient Egyptian religion is rooted in Egypt’s prehistory and it lasted for 3,000 years. With the exception of the Amarna Period (when King Akhenaten practiced monotheism), the ancient Egyptians believed in polytheism, or many gods.

Different gods rose and declined in popularity and importance over the millennia. There were many gods and goddesses and many were combined to create new deities. There was a hierarchy of gods, and Amun Ra (the Sun God) and Isis often juggled the supreme position.

The only instance of a drastic change was when King Akhenaten started his monotheistic religion. His Aten-centered cult lasted only about a decade and died with the pharaoh. Historians today, however, credit Akhenaten with being the first to practice monotheism.

Mythology

Gods were characters in myths the ancient Egyptians believed in that described and explained the universe as they knew it. These myths were strongly influenced by nature, especially patterns that they documented such as the path of the sun, the moon and the flooding and retreat of the Nile River.

Sunrise in the Creation Myth

Mythology influenced ancient Egyptian culture including religious rites, rituals and festivals. We know about these rites and rituals from symbols and scenes depicted on tombs and temple walls, in literature and even the jewelry that they wore.

The ancient Egyptians used mythology as a basis for everything they did, and as a means for securing a heavenly place in the afterlife.

Ancient Egypt Creation Myths

The lives of the ancient Egyptians centered on the Nile River. It gave them water to drink, water to bathe and swim in, fish to eat, water for crops, crocodiles to both worship and fear, and a trade route for exchanging goods. It could be serene and peaceful and it could be wicked and heartless when it flooded. It also became popular in many of their creation myths.

Nun lifting the solar barque

The main creation myth explained that before the beginning of time, Atum rose from out of the dark, roiling chaos called Nun (likely the Nile River). He created himself solely by the force of his will and his own thoughts. Once he rose, he created a hill because there wasn’t anywhere to stand.

Standing alone in the world, Atum was neither male nor female. Atum did have an all-seeing eyethat had the ability to roam the universe. Atum joined with his shadow to produce a daughter and a son. He named his son Shu, and he became the God of Air. He named his daughter Tefnut, and she became Goddess of Mist and Moisture.

The son and daughter were assigned the task to separate the roiling chaos into stability, law and order. They separated the chaos into light and dark. The order was called Maat and it formed the principles of life. Maat was a light and pure feather. Shu and Tefnut produced Nut, the sky, and Geb, the earth.

When they came into being, Geb and Nut were tangled together. Shu pushed Nut up into the sky where she looked over her mate, Geb. Even though they wanted to be together, Maat forced them to fulfill their earthly functions and be apart. Nut made rain for Geb and with it, Geb helped make things grow on the earth like flowers and trees. Nut gave birth to the sun every day at dawn where it would die at sunset at the end of the day.

Depiction of the Creation Myth

Shu and Tefnut produced other deities. They produced Isis, Queen of the Gods, Hathor, the Goddess of Love and Beauty, Osiris, the God of Wisdom and Justice and Seth, God of Evil. They produced Thoth, the God of Wisdom and Nephthys, Protector of the Dead.

Still, Maat was not fully realized and chaos was everywhere. Shu and Tefnut were lost inside Nu. Atum wanted to find his children so he sent out his all seeing eye. After some time, Shu and Tefnut returned with their father’s eye. Atum was so happy to see his children that he wept tears of joy. When the tears hit the earth, they became the very first men.

The men who now populated the earth were bound to uphold the balance of Maat. It was man’s job to tend to the earth and worship the gods. In return, the gods protected and loved the men.

Winged Ma’at

The Importance of the Afterlife

Ancient Egyptians loved life, but their life expectancy reached only 40 years old at best. They wanted their lives to continue beyond death, and strongly believed in preservation of the body and providing the deceased with all of the essentials they would need in the afterlife. To them, death was merely a brief disruption in life, and if the funeral practices were followed correctly, the deceased could live without pain in the Fields of Yalu.

However, a lot went into securing a person’s right into the Fields of Yalu.

The person’s heart had to be light.

Depiction of the Weighing of the Heart

The more good deeds a person participated in, the lighter their heart became. Ultimately, upon the person’s death, Anubisweighed their heart against a feather from Ma’at’s (Goddess of Truth and Justice) headdress. If the heart was heavy with bad deeds, it would be devoured by Ammut (soul eater), and the person would not live on in the afterlife. This belief ensured that the ancient Egyptians worked hard at making their souls light.

The ancient Egyptians believed there were two important aspects to everyone, the “ka” and the “ba.” The ka was the person’s life force, while the ba was their soul. Without the process of embalming, the ancient Egyptians believed a person couldn’t pass into the afterlife successfully.

Religious Temples

Temples were built to honor the gods the ancient Egyptians worshiped. These temples contained features like enormous statues, gardens, crocodiles (on occasion), inscriptions and more. Some of the most impressive temples were the Temple of Amun at Karnak, Abu Simbel, the Temple of Isis at Philae and the Temple of Horus at Edfu.

Rituals and Festivals

To honor and uphold Maat, the ancient Egyptians held many festivals and took part in many rituals. Some of these included:

Wepet Renpet: A celebration to mark the beginning of the year or “opening of the year”. This date varied, because it directly corresponded with the Nile’s annual flooding. The celebration usually took place in July. The festival ensured fertility of the farmlands.

The Sed Festival: This festival honored the Pharaoh’s kingship. It was held every third year during the Pharaoh’s reign. The festival included many rituals, including offering the spine of a bovine, which represented the pharaoh’s strength.

The Festival of Khoiak: This festival honored Osiris’ death and revival. When the Nile River receded, Egyptians planted seeds in Osiris beds to help ensure that their crops would flourish and revive, just as Osiris had.

Divine Pharaohs

One of the strongest traditions in ancient Egyptian life was Divine Kingship. This was the belief that the Pharaoh (King) didn’t just hold the title as political ruler of Egypt, he was also a God. The divine pharaoh was closely associated with Horus, who was the son of Ra, the Sun God.

Because of this, the pharaoh was very powerful, as were the priests. In times of plenty, ancient Egyptians believed it meant that the priests and the pharaoh were doing their job, while during bad times; it meant that the pharaoh and the priests were to blame.

The belief in divine pharaohs likely rose from one of two occurrences:

The king, fearful that his power and influence would be taken away, told his people and the public that the gods told him he was to be their earthly delegate. This would make the king untouchable in the eyes of the public and others, securing his position on the throne.

The second likely occurrence is that upon a king’s return home after a long absence, he found his queen pregnant. She may have said that a god impregnated her to continue the succession of godly kings. The ancient Egyptians’ lives were wound so tightly with their religion, that neither idea would be challenged. Nobody wanted to incur the wrath of the gods.

Documents of Religion

The Pyramid Texts: The Pyramid Texts are the oldest collection of religious inscriptions dating back to 3100 B.C. These texts are funerary inscriptions and were eventually divided and categorized. They eventually became part of The Book of the Dead.

The Rosetta Stone: Carved in 196 B.C., the Rosetta Stone was found in 1799 A.D. by French soldiers in a town called Rosetta. The Rosetta Stone is important because a man by the name of Jean-Francois Champollion deciphered it in 1822, allowing Egyptologists from there on to be able to read hieroglyphics. Although not itself a religious document, the deciphering of the Rosetta Stone enabled historians to read other religious documents of ancient Egypt.

The Coffin Texts: Partially derived from the Pyramid Texts, the Coffin Texts contain nearly 1,200 spells. Identified first during the First Intermediate Period, the Coffin Texts signified that those who were wealthy enough (not just the Pharaohs) could have an afterlife.

The Book of the Dead: Containing some of the information from the Pyramid Texts, the Book of the Dead was used as a funerary text in the New Kingdom to about 50 B.C. It can be translated to “Book of coming Forth by Day or “Book of the Emerging forth into the Light.”

Ancient Egypt Religion Facts

The most worshiped gods were Isis, Osiris, Horus, Anubis, Re, Nu and Seth.

Villages often chose a specific god to represent.

Individuals sometimes chose gods to support their profession.

Gods were often represented by animals like crocodiles, rams, lions and cats.

Afterlife rituals included the process of embalming (so the spirit would have a place to reside), the “opening of the mouth” ritual (to invoke the senses so they could be used in the afterlife), wrapping the body in cloth that contained jewels and amulets, and placing a mask over the face that closely resembled the deceased.

Local village gods were worshiped at shrines and privately in people’s houses.

Polytheism was practiced for 3,000 years, with a brief stint when the Heretic Pharaoh, Akhenaten, worshiped only Aten.

Many creation myths were developed over time and throughout Egypt.

Important religious centers were called cult centers and included the Ogdoad of Hermopolis (8 gods), the Ennead of Heliopolis (9 gods), the Triad of Thebes and the Elephantine Triad of Memphis.

Only the pharaoh, the queen, priests and priestesses were allowed inside temples. Others could only go as far as the temple gates.

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