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Court cases of the foreign workshop on Mach's precept and the foundation of Inertia, Indian Institute of know-how, Kharagpur, India, Feb. 6-8, 2002. Ernst Mach’s non-atomistic version of subject and the linked interpretation of inertial mass (the "Mach principle") inspired the holistic procedure embodied within the non-stop box inspiration of the speculation of normal relativity as a basic idea of subject.

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See Works 8: 29, and Gregory Vlastos, Socrates: Ironist and Moral Philosopher (Cambridge: Cambridge University Press, 1991), 132–3. 27. See A. A. Luce, “More unpublished Berkeley letters and new Berkeleiana,” Hermathena 48 (1933): 28. 28. George Berkeley, 164–6. 29. G. A. Johnston, The Development of Berkeley’s Philosophy (London: Macmillan, 1923; reprinted New York: Garland, 1988). 30. Works 7: 370 and 373. 31. British Museum, Add. Ms. 39, 312, p. 228. 32. This comes out in the Will of her daughter-in-law Eliza, which is now in the Trinity College, Dublin, Library, Ms 3530.

Of course, it may be objected that his talk of being in “the intimate presence” of God, on whom we have “a most absolute and immediate dependence” is just conventional preacher’s talk, which should not be taken too seriously. Yet I don’t think that Berkeley’s strategic manipulation in the New Theory of Vision can be dismissed so lightly. For it is clear from the changes he made in subsequent editions that he wanted to move his readers by stages to a radically theistic view, according to which God literally communicates to us through vision.