I was intrigued with the atheists’ candor regarding free will: they’re happy to concede that it’s an illusion, as you see in the following exchange.

RICHARD DAWKINS: I feel as though I have free will, even if I don’t.

RICKY GERVAIS: Of course. And, you know, I’d say determinism is sound. But it is when they start making these leaps that we can’t be responsible for our own actions. Well, you’ve still got to lock someone up if they go around murdering people to protect the innocent.

RICHARD DAWKINS: Yes. It wasn’t me that did the murder . . . it was my neurons and my genes.

RICKY GERVAIS: Of course. Yeah, it doesn’t work. There is obviously a little bit of that creeping into everything – responsibility, being adult about things. But yeah it doesn’t change a thing. I feel that I make my own choices, and if I don’t I certainly feel like I am choosing. So yeah it is not even worth worrying about. But yeah this thing that takes the art out of something or the humanity or the beauty – why? Why does it? It is strange.

Why, from their point of view, is free will an illusion?

Because, as philosophical materialists, they’re committed to a worldview that says nothing exists beyond this material world. Obviously, this worldview rules out God—and it also rules out immaterial created things like angels and demons. But if you’re an atheist, who cares?

The problem is that it also rules out another immaterial thing that every human being, whether theist or atheist, experiences all the time: an independent mind, which stands over and above our bodies and has the power to direct our thoughts and actions.

From an atheistic point of view, however, the “mind” is nothing more than the byproduct of blind, unguided physical processes that take place in the brain. These physical processes in the brain create the “mind” at every moment—the way a movie projector projects an image on the screen. Just as an actor on-screen can’t step outside of the projected image to adjust the focus or the volume, or go to the concession stand and buy popcorn, so our “minds” have no power to control our bodies.

Everyone, including Dawkins and Gervais, grants that the mind seems to have this power, which we call “free will,” but it’s only an illusion. Who cares, Gervais says. “I feel that I make my own choices, and if I don’t I certainly feel like I am choosing. So, yeah, it is not even worth worrying about.”

He hastens to add, however, that our lack of free will doesn’t eliminate individual responsibility. (Really? Explain how.) But even it does, “you’ve still got to lock someone up if they go around murdering people to protect the innocent.”

Is he blind to the irony of that statement? His words are truer than he knows: If we have no free will, then, by all means, you’ve “got to lock someone up.” I mean, you’ve got to—because the people who are going around locking others up also have no choice! They’re only doing what blind, unguided physical processes are compelling them to do. And all the while, their brains are lying to them, making them believe that they’re choosing to do so.

Yet somehow Dawkins and Gervais have no problem with this? I say that they are “of all men most to be pitied.”

After all, in the very next breath they complain about Christians who insist on a worldview that fails to see the world as they do. But why complain? By their own reasoning, Dawkins and Gervais aren’t atheists because they’ve thought it through, and they’ve chosen the worldview that makes the most sense of the world; they’re atheists because—again—blind, unguided physical processes have made them this way.

And those same blind, unguided physical processes have made Christians like me the way I am.

They should simply have compassion on less enlightened people like me. Of course, whether they do or don’t isn’t up to them.