In the late 19th and early 20th centuries European colonization of Africa developed rapidly in the Scramble for Africa. It is widely believed that Africa had up to 10,000 different states and autonomous groups with distinct languages and customs before it was colonized.[3] Following struggles for independence in many parts of the continent, as well as a weakened Europe after the Second World War, decolonization took place, culminating in the 1960 Year of Africa.

The first known hominids evolved in Africa. According to paleontology, the early hominids' skull anatomy was similar to that of the gorilla and the chimpanzee, great apes that also evolved in Africa, but the hominids had adopted a bipedal locomotion and freed their hands. This gave them a crucial advantage, enabling them to live in both forested areas and on the open savanna at a time when Africa was drying up and the savanna was encroaching on forested areas. This occurred 10 to 5 million years ago.[4]

By approximately 3.3 million years ago, primitive stone tools were first used to scavenge kills made by other predators and to harvest carrion and marrow from their bones. In hunting, Homo habilis was probably not capable of competing with large predators and was still more prey than hunter. H. habilis probably did steal eggs from nests and may have been able to catch small game and weakened larger prey (cubs and older animals). The tools were classed as Oldowan.[6]

Around 1.8 million years ago, Homo ergaster first appeared in the fossil record in Africa. From Homo ergaster, Homo erectus evolved 1.5 million years ago. Some of the earlier representatives of this species were still fairly small-brained and used primitive stone tools, much like H. habilis. The brain later grew in size, and H. erectus eventually developed a more complex stone tool technology called the Acheulean. Possibly the first hunters, H. erectus mastered the art of making fire and was the first hominid to leave Africa, colonizing most of the Old World and perhaps later giving rise to Homo floresiensis. Although some recent writers suggest that Homo georgicus was the first and most primitive hominid ever to live outside Africa, many scientists consider H. georgicus to be an early and primitive member of the H. erectus species.[7][8]

African biface artifact (spear point) dated in Late Stone Age period

The fossil record shows Homo sapiens living in Southern and Eastern Africa at least 200,000 to 150,000 years ago. Around 40,000 years ago, the species' expansion out of Africa launched the colonization of the planet by modern human beings. By 10,000 BCE, Homo sapiens had spread to most corners of the Old World. Their disperals are traced by linguistic, cultural and genetic evidence.[6][9][10] The earliest physical evidence of astronomical activity appears to be a lunar calendar found on the Ishango bone dated to between 23,000 and 18,000 BCE.[11]

Scholars have argued that warfare was absent throughout much of human's prehistoric past, and that it emerged after sedentism, farming, and more complex political systems arose.[12] However, the findings at the site of Nataruk in Turkana County, Kenya, where the remains of 27 individuals who died as the result of an intentional attack by another group 10,000 years ago, show that inter-group conflict has a much longer history.[13]

Around 16,000 BCE, from the Red Sea hills to the northern Ethiopian Highlands, nuts, grasses and tubers were being collected for food. By 13,000 to 11,000 BCE, people began collecting wild grains. This spread to Western Asia, which domesticated its wild grains, wheat and barley. Between 10,000 and 8000 BCE, Northeast Africa was cultivating wheat and barley and raising sheep and cattle from Southwest Asia. A wet climatic phase in Africa turned the Ethiopian Highlands into a mountain forest. Omotic speakers domesticated enset around 6500–5500 BCE. Around 7000 BCE, the settlers of the Ethiopian highlands domesticated donkeys, and by 4000 BCE domesticated donkeys had spread to Southwest Asia. Cushitic speakers, partially turning away from cattle herding, domesticated teff and finger millet between 5500 and 3500 BCE.[14][15]

Just prior to Saharan desertification, the communities that developed south of Egypt, in what is now Sudan, were full participants in the Neolithic revolution and lived a settled to semi-nomadic lifestyle, with domesticated plants and animals.[19] It has been suggested that megaliths found at Nabta Playa are examples of the world's first known archaeoastronomical devices, predating Stonehenge by some 1,000 years.[20] The sociocultural complexity observed at Nabta Playa and expressed by different levels of authority within the society there has been suggested as forming the basis for the structure of both the Neolithic society at Nabta and the Old Kingdom of Egypt.[21] By 5000 BCE, Africa entered a dry phase, and the climate of the Sahara region gradually became drier. The population trekked out of the Sahara region in all directions, including towards the Nile Valley below the Second Cataract, where they made permanent or semipermanent settlements. A major climatic recession occurred, lessening the heavy and persistent rains in Central and Eastern Africa. Since then, dry conditions have prevailed in Eastern Africa.[citation needed]

In the Aïr Mountains, present-day Niger, copper was smelted independently of developments in the Nile valley between 3000 and 2500 BCE. The process used was unique to the region, indicating that it was not brought from outside the region; it became more mature by about 1500 BCE.[25]

After the desertification of the Sahara, settlement became concentrated in the Nile Valley, where numerous sacral chiefdoms appeared. The regions with the largest population pressure were in the Nile Delta region of Lower Egypt, in Upper Egypt, and also along the second and third cataracts of the Dongola reach of the Nile in Nubia. This population pressure and growth was brought about by the cultivation of southwest Asian crops, including wheat and barley, and the raising of sheep, goats, and cattle. Population growth led to competition for farm land and the need to regulate farming. Regulation was established by the formation of bureaucracies among sacral chiefdoms. The first and most powerful of the chiefdoms was Ta-Seti, founded around 3500 BCE. The idea of sacral chiefdom spread throughout Upper and Lower Egypt.[32]

Later consolidation of the chiefdoms into broader political entities began to occur in Upper and Lower Egypt, culminating into the unification of Egypt into one political entity by Narmer (Menes) in 3100 BCE. Instead of being viewed as a sacral chief, he became a divine king. The henotheism, or worship of a single god within a polytheistic system, practiced in the sacral chiefdoms along Upper and Lower Egypt, became the polytheistic Ancient Egyptian religion. Bureaucracies became more centralized under the pharaohs, run by viziers, governors, tax collectors, generals, artists, and technicians. They engaged in tax collecting, organizing of labor for major public works, and building irrigation systems, pyramids, temples, and canals. During the Fourth Dynasty (2620-2480 BCE), long distance trade was developed, with the Levant for timber, with Nubia for gold and skins, with Punt for frankincense, and also with the western Libyan territories. For most of the Old Kingdom, Egypt developed her fundamental systems, institutions and culture, always through the central bureaucracy and by the divinity of the Pharaoh.[33]

After the fourth millennium BCE, Egypt started to extend direct military and political control over her southern and western neighbors. By 2200 BCE, the Old Kingdom's stability was undermined by rivalry among the governors of the nomes who challenged the power of pharaohs and by invasions of Asiatics into the Nile Delta. The First Intermediate Period had begun, a time of political division and uncertainty.[34]

By 2130 BCE, the period of stagnation was ended by Mentuhotep I, the first Pharaoh of the Eleventh Dynasty, and the emergence of the Middle Kingdom. Pyramid building resumed, long-distance trade re-emerged, and the center of power moved from Memphis to Thebes. Connections with the southern regions of Kush, Wawat and Irthet at the second cataract were made stronger. Then came the Second Intermediate Period, with the invasion of the Hyksos on horse-drawn chariots and utilizing bronze weapons, a technology heretofore unseen in Egypt. Horse-drawn chariots soon spread to the west in the inhabitable Sahara and North Africa. The Hyksos failed to hold on to their Egyptian territories and were absorbed by Egyptian society. This eventually led to one of Egypt's most powerful phases, the New Kingdom (1580–1080 BCE), with the Eighteenth Dynasty. Egypt became a superpower controlling Nubia and Judea while exerting political influence on the Libyans to the West and on the Mediterranean.[34]

To the south, Nubian independence and strength was being reasserted. This reassertion led to the conquest of Egypt by Nubia, begun by Kashta and completed by Piye (Pianhky, 751–730 BCE) and Shabaka (716–695 BCE). This was the birth of the Twenty-fifth Dynasty of Egypt. The Nubians tried to re-establish Egyptian traditions and customs. They ruled Egypt for a hundred years. This was ended by an Assyrian invasion, with Taharqa experiencing the full might of Assyrian iron weapons. The Nubian pharaoh Tantamani was the last of the Twenty-fifth dynasty.[34]

Around 3500 BCE, one of the first sacral kingdoms to arise in the Nile was Ta-Seti, located in northern Nubia. Ta-Seti was a powerful sacral kingdom in the Nile Valley at the 1st and 2nd cataracts that exerted an influence over nearby chiefdoms based on pictorial representation ruling over Upper Egypt. Ta-Seti traded as far as Syro-Palestine, as well as with Egypt. Ta-Seti exported gold, copper, ostrich feathers, ebony and ivory to the Old Kingdom. By the 32nd century BCE, Ta-Seti was in decline. After the unification of Egypt by Narmer in 3100 BCE, Ta-Seti was invaded by the Pharaoh Hor-Aha of the First Dynasty, destroying the final remnants of the kingdom. Ta-Seti is affiliated with the A-Group Culture known to archaeology.[35]

Small sacral kingdoms continued to dot the Nubian portion of the Nile for centuries after 3000 BCE. Around the latter part of the third millennium, there was further consolidation of the sacral kingdoms. Two kingdoms in particular emerged: the Sai kingdom, immediately south of Egypt, and the Kingdom of Kerma at the third cataract. Sometime around the 18th century BCE, the Kingdom of Kerma conquered the Kingdom of Sai, becoming a serious rival to Egypt. Kerma occupied a territory from the first cataract to the confluences of the Blue Nile, White Nile, and Atbarah River. About 1575 to 1550 BCE, during the latter part of the Seventeenth Dynasty, the Kingdom of Kerma invaded Egypt.[36] The Kingdom of Kerma allied itself with the Hyksos invasion of Egypt.[37]

Egypt eventually re-energized under the Eighteenth Dynasty and conquered the Kingdom of Kerma or Kush, ruling it for almost 500 years. The Kushites were Egyptianized during this period. By 1100 BCE, the Egyptians had withdrawn from Kush. The region regained independence and reasserted its culture. Kush built a new religion around Amun and made Napata its spiritual center. In 730 BCE, the Kingdom of Kush invaded Egypt, taking over Thebes and beginning the Nubian Empire. The empire extended from Palestine to the confluences of the Blue Nile, the White Nile, and River Atbara.[38]

In 760 BCE, the Kushites were expelled from Egypt by iron-wielding Assyrians. Later, the administrative capital was moved from Napata to Meröe, developing into a new Nubian culture. Initially Meroites were highly Egyptianized, but they subsequently began to take on distinctive features. Nubia became a center of iron-making and cotton cloth manufacturing. Egyptian writing was replaced by the Meroitic alphabet. The lion god Apedemak was added to the Egyptian pantheon of gods. Trade links to the Red Sea increased, linking Nubia with Mediterranean Greece. Its architecture and art diversified, with pictures of lions, ostriches, giraffes, and elephants. Eventually with the rise of Aksum, Nubia's trade links were broken and it suffered environmental degradation from the tree cutting required for iron production. In 350 CE, the Aksumite king Ezana brought Meröe to an end.[39]

The Egyptians referred to the people west of the Nile, ancestral to the Berbers, as Libyans. The Libyans were agriculturalists like the Mauri of Morocco and the Numidians of central and eastern Algeria and Tunis. They were also nomadic, having the horse, and occupied the arid pastures and desert, like the Gaetuli. Berber desert nomads were typically in conflict with Berber coastal agriculturalists.[40]

The Phoenicians were Mediterranean seamen in constant search for valuable metals such as copper, gold, tin, and lead. They began to populate the North African coast with settlements—trading and mixing with the native Berber population. In 814 BCE, Phoenicians from Tyre established the city of Carthage. By 600 BCE, Carthage had become a major trading entity and power in the Mediterranean, largely through trade with tropical Africa. Carthage's prosperity fostered the growth of the Berber kingdoms, Numidia and Mauretania. Around 500 BCE, Carthage provided a strong impetus for trade with Sub-Saharan Africa. Berber middlemen, who had maintained contacts with Sub-Saharan Africa since the desert had desiccated, utilized pack animals to transfer products from oasis to oasis. Danger lurked from the Garamantes of Fez, who raided caravans. Salt and metal goods were traded for gold, slaves, beads, and ivory.[41]

Ruins of Carthage

The Carthaginians were rivals to the Greeks and Romans. Carthage fought the Punic Wars, three wars with Rome: the First Punic War (264 to 241 BCE), over Sicily; the Second Punic War (218 to 201 BCE), in which Hannibal invaded Europe; and the Third Punic War (149 to 146 BCE). Carthage lost the first two wars, and in the third it was destroyed, becoming the Roman province of Africa, with the Berber Kingdom of Numidia assisting Rome. The Roman province of Africa became a major agricultural supplier of wheat, olives, and olive oil to imperial Rome via exorbitant taxation. Two centuries later, Rome brought the Berber kingdoms of Numidia and Mauretania under its authority. In the 420s CE, Vandals invaded North Africa and Rome lost her territories. The Berber kingdoms subsequently regained their independence.[42]

As Carthaginian power grew, its impact on the indigenous population increased dramatically. Berber civilization was already at a stage in which agriculture, manufacturing, trade, and political organization supported several states. Trade links between Carthage and the Berbers in the interior grew, but territorial expansion also resulted in the enslavement or military recruitment of some Berbers and in the extraction of tribute from others. By the early 4th century BCE, Berbers formed one of the largest element, with Gauls, of the Carthaginian army. In the Revolt of the Mercenaries, Berber soldiers participated from 241 to 238 BCE after being unpaid following the defeat of Carthage in the First Punic War. Berbers succeeded in obtaining control of much of Carthage's North African territory, and they minted coins bearing the name Libyan, used in Greek to describe natives of North Africa. The Carthaginian state declined because of successive defeats by the Romans in the Punic Wars; in 146 BCE the city of Carthage was destroyed. As Carthaginian power waned, the influence of Berber leaders in the hinterland grew. By the 2nd century BCE, several large but loosely administered Berber kingdoms had emerged. Two of them were established in Numidia, behind the coastal areas controlled by Carthage. West of Numidia lay Mauretania, which extended across the Moulouya River in Morocco to the Atlantic Ocean. The high point of Berber civilization, unequaled until the coming of the Almohads and Almoravids more than a millennium later, was reached during the reign of Masinissa in the 2nd century BCE. After Masinissa's death in 148 BCE, the Berber kingdoms were divided and reunited several times. Masinissa's line survived until 24 CE, when the remaining Berber territory was annexed to the Roman Empire.

Increases in urbanization and in the area under cultivation during Roman rule caused wholesale dislocations of the Berber society, forcing nomad tribes to settle or to move from their traditional rangelands. Sedentary tribes lost their autonomy and connection with the land. Berber opposition to the Roman presence was nearly constant. The Roman emperorTrajan established a frontier in the south by encircling the Aurès and Nemencha mountains and building a line of forts from Vescera (modern Biskra) to Ad Majores (Hennchir Besseriani, southeast of Biskra). The defensive line extended at least as far as Castellum Dimmidi (modern Messaâd, southwest of Biskra), Roman Algeria's southernmost fort. Romans settled and developed the area around Sitifis (modern Sétif) in the 2nd century, but farther west the influence of Rome did not extend beyond the coast and principal military roads until much later.[citation needed]

The Roman military presence of North Africa remained relatively small, consisting of about 28,000 troops and auxiliaries in Numidia and the two Mauretanian provinces. Starting in the 2nd century CE, these garrisons were manned mostly by local inhabitants.[citation needed]

Aside from Carthage, urbanization in North Africa came in part with the establishment of settlements of veterans under the Roman emperors Claudius (reigned 41-54), Nerva (96-98), and Trajan (98-117). In Algeria such settlements included Tipasa, Cuicul or Curculum (modern Djemila, northeast of Sétif), Thamugadi (modern Timgad, southeast of Sétif), and Sitifis (modern Sétif). The prosperity of most towns depended on agriculture. Called the "granary of the empire", North Africa became one of the largest exporters of grain in the empire, shipping to the provinces which did not produce cereals, like Italy and Greece. Other crops included fruit, figs, grapes, and beans. By the 2nd century CE, olive oil rivaled cereals as an export item.[citation needed]

The beginnings of the Roman imperial decline seemed less serious in North Africa than elsewhere. However, uprisings did take place. In 238 CE, landowners rebelled unsuccessfully against imperial fiscal policies. Sporadic tribal revolts in the Mauretanian mountains followed from 253 to 288, during the Crisis of the Third Century. The towns also suffered economic difficulties, and building activity almost ceased.[citation needed]

The towns of Roman North Africa had a substantial Jewish population. Some Jews had been deported from Judea or Palestine in the 1st and 2nd centuries CE for rebelling against Roman rule; others had come earlier with Punic settlers. In addition, a number of Berber tribes had converted to Judaism.[citation needed]

Christianity arrived in the 2nd century and soon gained converts in the towns and among slaves. More than eighty bishops, some from distant frontier regions of Numidia, attended the Council of Carthage in 256. By the end of the 4th century, the settled areas had become Christianized, and some Berber tribes had converted en masse.[citation needed]

A division in the church that came to be known as the Donatistheresy began in 313 among Christians in North Africa. The Donatists stressed the holiness of the church and refused to accept the authority to administer the sacraments of those who had surrendered the scriptures when they were forbidden under the Emperor Diocletian (reigned 284-305). The Donatists also opposed the involvement of Constantine the Great (reigned 306-337) in church affairs in contrast to the majority of Christians who welcomed official imperial recognition.[citation needed]

The occasionally violent Donatist controversy has been characterized[by whom?] as a struggle between opponents and supporters of the Roman system. The most articulate North African critic of the Donatist position, which came to be called a heresy, was Augustine, bishop of Hippo Regius. Augustine maintained that the unworthiness of a minister did not affect the validity of the sacraments because their true minister was JesusChrist. In his sermons and books Augustine, who is considered a leading exponent of Christian dogma, evolved a theory of the right of orthodox Christian rulers to use force against schismatics and heretics. Although the dispute was resolved by a decision of an imperial commission in Carthage in 411, Donatist communities continued to exist as late as the 6th century.[citation needed]

A decline in trade weakened Roman control. Independent kingdoms emerged in mountainous and desert areas, towns were overrun, and Berbers, who had previously been pushed to the edges of the Roman Empire, returned.[citation needed]

During the Vandalic War, Belisarius, general of the Byzantine emperorJustinian I based in Constantinople, landed in North Africa in 533 with 16,000 men and within a year destroyed the Vandal Kingdom. Local opposition delayed full Byzantine control of the region for twelve years, however, and when imperial control came, it was but a shadow of the control exercised by Rome. Although an impressive series of fortifications were built, Byzantine rule was compromised by official corruption, incompetence, military weakness, and lack of concern in Constantinople for African affairs, which made it an easy target for the Arabs during the Early Muslim conquests . As a result, many rural areas reverted to Berber rule.[citation needed]

The earliest state in Eritrea and northern Ethiopia, Dʿmt, dates from around the 8th and 7th centuries BCE. D'mt traded through the Red Sea with Egypt and the Mediterranean, providing frankincense. By the 5th and 3rd centuries, D'mt had declined, and several successor states took its place. Later there was greater trade with South Arabia, mainly with the port of Saba. Adulis became an important commercial center in the Ethiopian Highlands. The interaction of the peoples in the two regions, the southern Arabia Sabaeans and the northern Ethiopians, resulted in the Ge'ez culture and language and eventual development of the Ge'ez script. Trade links increased and expanded from the Red Sea to the Mediterranean, with Egypt, Greece, and Rome, to the Black Sea, and to Persia, India, and China. Aksum was known throughout those lands. By the 5th century BCE, the region was very prosperous, exporting ivory, hippopotamus hides, gold dust, spices, and live elephants. It imported silver, gold, olive oil, and wine. Aksum manufactured glass crystal, brass, and copper for export. A powerful Aksum emerged, unifying parts of eastern Sudan, northern Ethiopia (Tigre), and Eritrea. Its kings built stone palatial buildings and were buried under megalithic monuments. By 300 CE, Aksum was minting its own coins in silver and gold.[46]

In 331 CE, King Ezana (320–350 CE) was converted to Monophysite Christianity, supposedly by Frumentius and Aedesius, who became stranded on the Red Sea coast. Some scholars believed the process was more complex and gradual than a simple conversion. Around 350, the time Ezana sacked Meroe, the Syrian monastic tradition took root within the Ethiopian church.[47]

In the 6th century Aksum was powerful enough to add Saba on the Arabian peninsula to her empire. At the end of the 6th century, the Sasanian Empire pushed Aksum out of the peninsula. With the spread of Islam through Western Asia and Northern Africa, Aksum's trading networks in the Mediterranean faltered. The Red Sea trade diminished as it was diverted to the Persian Gulf and dominated by Arabs, causing Aksum to decline. By 800 CE, the capital was moved south into the interior highlands, and Aksum was much diminished.[48]

In the western Sahel the rise of settled communities occurred largely as a result of the domestication of millet and of sorghum. Archaeology points to sizable urban populations in West Africa beginning in the 2nd millennium BCE. Symbiotic trade relations developed before the trans-Saharan trade, in response to the opportunities afforded by north-south diversity in ecosystems across deserts, grasslands, and forests. The agriculturists received salt from the desert nomads. The desert nomads acquired meat and other foods from pastoralists and farmers of the grasslands and from fishermen on the Niger River. The forest-dwellers provided furs and meat.[49]

Dhar Tichitt and Oualata in present-day Mauritania figure prominently among the early urban centers, dated to 2000 BCE. About 500 stone settlements litter the region in the former savannah of the Sahara. Its inhabitants fished and grew millet. It has been found[by whom?] that the Soninke of the Mandé peoples were responsible for constructing such settlements. Around 300 BCE the region became more desiccated and the settlements began to decline, most likely relocating to Koumbi Saleh. Architectural evidence and the comparison of pottery styles suggest that Dhar Tichitt was related to the subsequent Ghana Empire. Djenné-Djenno (in present-day Mali) was settled around 300 BCE, and the town grew to house a sizable Iron Age population, as evidenced by crowded cemeteries. Living structures were made of sun-dried mud. By 250 BCE Djenné-Djenno had become a large, thriving market town.[50][51]

Farther south, in central Nigeria, around 1000 BCE, the Nok culture developed on the Jos Plateau. It was a highly centralized community. The Nok people produced lifelike representations in terracotta, including human heads, elephants, and other animals. By 500 BCE they were smelting iron. By 200 CE the Nok culture had vanished. Based on stylistic similarities with the Nok terracottas, the bronze figurines of the Yoruba kingdom of Ife and those of the Bini kingdom of Benin are now[when?] believed[by whom?] to be continuations of the traditions of the earlier Nokite culture.[52]

The Bantu expansion was a critical movement of people in African history and the settling of the continent. People speaking Bantu languages (a branch of the Niger–Congo family) began in the second millennium BCE to spread from Cameroon eastward to the Great Lakes region. In the first millennium BCE, Bantu languages spread from the Great Lakes to southern and east Africa. An early expansion was south to the upper Zambezi valley in the 2nd century BCE. Then, Bantu speakers pushed westward to the savannahs of present-day Angola and eastward into Malawi, Zambia, and Zimbabwe in the 1st century CE. The second thrust from the Great Lakes was eastward, 2,000 years ago, expanding to the Indian Ocean coast, Kenya and Tanzania. The eastern group eventually met the southern migrants from the Great Lakes in Malawi, Zambia, and Zimbabwe. Both groups continued southward, with eastern groups continuing to Mozambique and reaching Maputo in the 2nd century CE, and expanding as far as Durban. By the later first millennium CE, the expansion had reached the Great Ke River of South Africa. Sorghum, a major Bantu crop, could not thrive under the winter rainfall of Namibia and the western Cape. Khoisan people inhabited the remaining parts of southern Africa.[54]

Archeological finds in Central Africa have been discovered dating back to over 100,000 years.[55] According to Zangato and Holl, there is evidence of iron-smelting in the Central African Republic and Cameroon that may date back to 3000 to 2500 BCE.[56] Extensive walled sites and settlements have recently been found in Zilum, Chad approximately 60 km (37 mi) southwest of Lake Chad dating to the first millennium BCE.[57][58]

Around 1000 BCE, Bantu migrants had reached the Great Lakes Region in Central Africa. Halfway through the first millennium BCE, the Bantu had also settled as far south as what is now Angola.[citation needed]

The Sao civilization flourished from ca. the sixth century BCE to as late as the sixteenth century CE in Central Africa. The Sao lived by the Chari River south of Lake Chad in territory that later became part of Cameroon and Chad. They are the earliest people to have left clear traces of their presence in the territory of modern Cameroon. Today, several ethnic groups of northern Cameroon and southern Chad but particularly the Sara people claim descent from the civilization of the Sao. Sao artifacts show that they were skilled workers in bronze, copper, and iron.[60] Finds include bronze sculptures and terra cotta statues of human and animal figures, coins, funerary urns, household utensils, jewelry, highly decorated pottery, and spears.[61] The largest Sao archaeological finds have been made south of Lake Chad.[citation needed]

The Kanem Empire was centered in the Chad Basin. It was known as the Kanem Empire from the 9th century CE onward and lasted as the independent kingdom of Bornu until 1900. At its height it encompassed an area covering not only much of Chad, but also parts of modern southern Libya, eastern Niger, northeastern Nigeria, northern Cameroon, parts of South Sudan and the Central African Republic. The history of the Empire is mainly known from the Royal Chronicle or Girgam discovered in 1851 by the German traveller Heinrich Barth.[62] Kanem rose in the 8th century in the region to the north and east of Lake Chad. The Kanem empire went into decline, shrank, and in the 14th century was defeated by Bilala invaders from the Lake Fitri region.[63]

Around the 9th century CE, the central Sudanic Empire of Kanem, with its capital at Njimi, was founded by the Kanuri-speaking nomads. Kanem arose by engaging in the trans-Saharan trade. It exchanged slaves captured by raiding the south for horses from North Africa, which in turn aided in the acquisition of slaves. By the late 11th century, the Islamic Sayfawa (Saifawa) dynasty was founded by Humai (Hummay) ibn Salamna. The Sayfawa Dynasty ruled for 771 years, making it one of the longest-lasting dynasties in human history.[64] In addition to trade, taxation of local farms around Kanem became a source of state income. Kanem reached its peak under Mai (king) Dunama Dibalemi ibn Salma (1210–1248). The empire reportedly was able to field 40,000 cavalry, and it extended from Fezzan in the north to the Sao state in the south. Islam became firmly entrenched in the empire. Pilgrimages to Mecca were common; Cairo had hostels set aside specifically for pilgrims from Kanem.[65][66]

The Kanuri people led by the Sayfuwa migrated to the west and south of the lake, where they established the Bornu Empire. By the late 16th century the Bornu empire had expanded and recaptured the parts of Kanem that had been conquered by the Bulala.[67] Satellite states of Bornu included the Damagaram in the west and Baguirmi to the southeast of Lake Chad. Around 1400, the Sayfawa Dynasty moved its capital to Bornu, a tributary state southwest of Lake Chad with a new capital Birni Ngarzagamu. Overgrazing had caused the pastures of Kanem to become too dry. In addition, political rivalry from the Bilala clan was becoming intense. Moving to Bornu better situated the empire to exploit the trans-Saharan trade and to widen its network in that trade. Links to the Hausa states were also established, providing horses and salt from Bilma for Akan gold.[68] Mai Ali Gazi ibn Dunama (c. 1475–1503) defeated the Bilala, reestablishing complete control of Kanem.[69] During the early 16th century, the Sayfawa Dynasty solidified its hold on the Bornu population after much rebellion. In the latter half of the 16th century, MaiIdris Alooma modernized its military, in contrast to the Songhai Empire. Turkish mercenaries were used to train the military. The Sayfawa Dynasty were the first monarchs south of the Sahara to import firearms.[69] The empire controlled all of the Sahel from the borders of Darfur in the east to Hausaland to the west. Friendly relationship was established with the Ottoman Empire via Tripoli. The Mai exchanged gifts with the Ottoman sultan.[70]

Major states of Middle Africa in 1750

During the 17th and 18th centuries, not much is known about Bornu. During the 18th century, it became a center of Islamic learning. However, Bornu's army became outdated by not importing new arms,[68] and Kamembu had also begun its decline. The power of the mai was undermined by droughts and famine that were becoming more intense, internal rebellion in the pastoralist north, growing Hausa power, and the importation of firearms which made warfare more bloody. By 1841, the last mai was deposed, bringing to an end the long-lived Sayfawa Dynasty.[69]

The Kingdom of Baguirmi existed as an independent state during the 16th and 17th centuries southeast of Lake Chad in what is now the country of Chad. Baguirmi emerged to the southeast of the Kanem-Bornu Empire. The kingdom's first ruler was Mbang Birni Besse. Later in his reign, the Bornu Empire conquered and made the state a tributary.[citation needed]

At first Wadai paid tribute to Bornu and Durfur, but by the 18th century Wadai was fully independent and had become an aggressor against its neighbors.[59]To the west of Bornu, by the 15th century the Kingdom of Kano had become the most powerful of the Hausa Kingdoms, in an unstable truce with the Kingdom of Katsina to the north.[71] Both were absorbed into the Sokoto Caliphate during the Fulani Jihad of 1805, which threatened Bornu itself.[72]

Sometime between 1300 and 1400 CE, Kongolo Mwamba (Nkongolo) from the Balopwe clan unified the various Luba peoples, near Lake Kisale. He founded the Kongolo Dynasty, which was later ousted by Kalala Ilunga. Kalala expanded the kingdom west of Lake Kisale. A new centralized political system of spiritual kings (balopwe) with a court council of head governors and sub-heads all the way to village heads. The balopwe was the direct communicator with the ancestral spirits and chosen by them. Conquered states were integrated into the system and represented in the court, with their titles. The authority of the balopwe resided in his spiritual power rather than his military authority. The army was relatively small. The Luba was able to control regional trade and collect tribute for redistribution. Numerous offshoot states were formed with founders claiming descent from the Luba. The Luba political system spread throughout Central Africa, southern Uganda, Rwanda, Burundi, Malawi, Zambia, Zimbabwe, and the western Congo. Two major empires claiming Luba descent were the Lunda Empire and Maravi Empire. The Bemba people of northern Zambia were descended from Luba migrants who arrived in Zambia during the 17th century.[73][74]

In the 1450s, a Luba from the royal family Ilunga Tshibinda married Lunda queen Rweej and united all Lunda peoples. Their son mulopwe Luseeng expanded the kingdom. His son Naweej expanded the empire further and is known as the first Lunda emperor, with the title mwato yamvo (mwaant yaav, mwant yav), the Lord of Vipers. The Luba political system was retained, and conquered peoples were integrated into the system. The mwato yamvo assigned a cilool or kilolo (royal adviser) and tax collector to each state conquered.[75][76]

Central African states

Numerous states claimed descent from the Lunda. The Imbangala of inland Angola claimed descent from a founder, Kinguri, brother of Queen Rweej, who could not tolerate the rule of mulopwe Tshibunda. Kinguri became the title of kings of states founded by Queen Rweej's brother. The Luena (Lwena) and Lozi (Luyani) in Zambia also claim descent from Kinguri. During the 17th century, a Lunda chief and warrior called Mwata Kazembe set up an Eastern Lunda kingdom in the valley of the Luapula River. The Lunda's western expansion also saw claims of descent by the Yaka and the Pende. The Lunda linked Central Africa with the western coast trade. The kingdom of Lunda came to an end in the 19th century when it was invaded by the Chokwe, who were armed with guns.[76][77]

By the 15th century CE, the farming Bakongo people (ba being the plural prefix) were unified as the Kingdom of Kongo under a ruler called the manikongo, residing in the fertile Pool Malebo area on the lower Congo River. The capital was M'banza-Kongo. With superior organization, they were able to conquer their neighbors and extract tribute. They were experts in metalwork, pottery, and weaving raffia cloth. They stimulated interregional trade via a tribute system controlled by the manikongo. Later, maize (corn) and cassava (manioc) would be introduced to the region via trade with the Portuguese at their ports at Luanda and Benguela. The maize and cassava would result in population growth in the region and other parts of Africa, replacing millet as a main staple.[citation needed]

Kongo in 1711

By the 16th century, the manikongo held authority from the Atlantic in the west to the Kwango River in the east. Each territory was assigned a mani-mpembe (provincial governor) by the manikongo. In 1506, Afonso I (1506–1542), a Christian, took over the throne. Slave trading increased with Afonso's wars of conquest. About 1568 to 1569, the Jaga invaded Kongo, laying waste to the kingdom and forcing the manikongo into exile. In 1574, Manikongo Álvaro I was reinstated with the help of Portuguese mercenaries. During the latter part of the 1660s, the Portuguese tried to gain control of Kongo. Manikongo António I (1661–1665), with a Kongolese army of 5,000, was destroyed by an army of Afro-Portuguese at the Battle of Mbwila. The empire dissolved into petty polities, fighting among each other for war captives to sell into slavery.[78][79][80]

Kongo gained captives from the Kingdom of Ndongo in wars of conquest. Ndongo was ruled by the ngola. Ndongo would also engage in slave trading with the Portuguese, with São Tomé being a transit point to Brazil. The kingdom was not as welcoming as Kongo; it viewed the Portuguese with great suspicion and as an enemy. The Portuguese in the latter part of the 16th century tried to gain control of Ndongo but were defeated by the Mbundu. Ndongo experienced depopulation from slave raiding. The leaders established another state at Matamba, affiliated with Queen Nzinga, who put up a strong resistance to the Portuguese until coming to terms with them. The Portuguese settled along the coast as trade dealers, not venturing on conquest of the interior. Slavery wreaked havoc in the interior, with states initiating wars of conquest for captives. The Imbangala formed the slave-raiding state of Kasanje, a major source of slaves during the 17th and 18th centuries.[81][82]

The birth of Islam opposite Somalia's Red Sea coast meant that Somali merchants and sailors living on the Arabian Peninsula gradually came under the influence of the new religion through their converted Arab Muslim trading partners. With the migration of Muslim families from the Islamic world to Somalia in the early centuries of Islam, and the peaceful conversion of the Somali population by Somali Muslim scholars in the following centuries, the ancient city-states eventually transformed into Islamic Mogadishu, Berbera, Zeila, Barawa and Merka, which were part of the Berber (the medieval Arab term for the ancestors of the modern Somalis) civilization.[83][84] The city of Mogadishu came to be known as the City of Islam[85] and controlled the East African gold trade for several centuries.[86]

In the 16th century, Duarte Barbosa noted that many ships from the Kingdom of Cambaya in modern-day India sailed to Mogadishu with cloth and spices, for which they in return received gold, wax, and ivory. Barbosa also highlighted the abundance of meat, wheat, barley, horses, and fruit in the coastal markets, which generated enormous wealth for the merchants.[89] Mogadishu, the center of a thriving weaving industry known as toob benadir (specialized for the markets in Egypt and Syria),[90] together with Merca and Barawa, served as a transit stop for Swahili merchants from Mombasa and Malindi and for the gold trade from Kilwa.[91] Jewish merchants from the Strait of Hormuz brought their Indian textiles and fruit to the Somali coast to exchange for grain and wood.[92]

Trading relations were established with Malacca in the 15th century,[93] with cloth, ambergris, and porcelain being the main commodities of the trade.[94] Giraffes, zebras, and incense were exported to the Ming Empire of China, which established Somali merchants as leaders in the commerce between the Asia and Africa[95] and influenced the Chinese language with borrowings from the Somali language in the process. Hindu merchants from Surat and southeast African merchants from Pate, seeking to bypass both the Portuguese blockade and Omani meddling, used the Somali ports of Merca and Barawa (which were out of the two powers' jurisdiction) to conduct their trade in safety and without any problems.[96]

The Great Mosque of Kairouan (also known as the Mosque of Uqba), first built in 670 by the Umayyad general Uqba Ibn Nafi, is the oldest and most prestigious mosque in the Maghreb and North Africa,[104] located in the city of Kairouan, Tunisia

By 711 CE the Umayyad Caliphate had conquered all of North Africa. By the 10th century, the majority of the population of North Africa was Muslim.[105]

By the 9th century CE, the unity brought about by the Islamic conquest of North Africa and the expansion of Islamic culture came to an end. Conflict arose as to who should be the successor of the prophet. The Umayyads had initially taken control of the Caliphate, with their capital at Damascus. Later, the Abbasids had taken control, moving the capital to Baghdad. The Berber people, being independent in spirit and hostile to outside interference in their affairs and to Arab exclusivity in orthodox Islam, adopted Shi'ite and Kharijite Islam, both considered unorthodox and hostile to the authority of the Abbasid Caliphate. Numerous Kharijite kingdoms came and fell during the 8th and 9th centuries, asserting their independence from Baghdad. In the early 10th century, Shi'ite groups from Syria, claiming descent from Muhammad's daughter Fatimah, founded the Fatimid Dynasty in the Maghreb. By 950, they had conquered all of the Maghreb and by 969 all of Egypt. They had immediately broken away from Baghdad.[106]

In an attempt to bring about a purer form of Islam among the Sanhaja Berbers, Abdallah ibn Yasin founded the Almoravid movement in present-day Mauritania and Western Sahara. The Sanhaja Berbers, like the Soninke, practiced an indigenous religion alongside Islam. Abdallah ibn Yasin found ready converts in the Lamtuna Sanhaja, who were dominated by the Soninke in the south and the Zenata Berbers in the north. By the 1040s, all of the Lamtuna was converted to the Almoravid movement. With the help of Yahya ibn Umar and his brother Abu Bakr ibn Umar, the sons of the Lamtuna chief, the Almoravids created an empire extending from the Sahel to the Mediterranean. After the death of Abdallah ibn Yassin and Yahya ibn Umar, Abu Bakr split the empire in half, between himself and Yusuf ibn Tashfin, because it was too big to be ruled by one individual. Abu Bakr took the south to continue fighting the Soninke, and Yusuf ibn Tashfin took the north, expanding it to southern Spain. The death of Abu Bakr in 1087 saw a breakdown of unity and increase military dissension in the south. This caused a re-expansion of the Soninke. The Almoravids were once held responsible for bringing down the Ghana Empire in 1076, but this view is no longer credited.[107]

The Almohad minaret in Safi

During the 10th through 13th centuries, there was a large-scale movement of bedouins out of the Arabian Peninsula. About 1050, a quarter of a million Arab nomads from Egypt moved into the Maghreb. Those following the northern coast were referred to as Banu Hilal. Those going south of the Atlas Mountains were the Banu Sulaym. This movement spread the use of the Arabic language and hastened the decline of the Berber language and the Arabisation of North Africa. Later an Arabised Berber group, the Hawwara, went south to Nubia via Egypt.[108]

In the 1140s, Abd al-Mu'min declared jihad on the Almoravids, charging them with decadence and corruption. He united the northern Berbers against the Almoravids, overthrowing them and forming the Almohad Empire. During this period, the Maghreb became thoroughly Islamised and saw the spread of literacy, the development of algebra, and the use of the number zero and decimals. By the 13th century, the Almohad states had split into three rival states. Muslim states were largely extinguished in the Iberian Peninsula by the Christian kingdoms of Castile, Aragon, and Portugal. Around 1415, Portugal engaged in a reconquista of North Africa by capturing Ceuta, and in later centuries Spain and Portugal acquired other ports on the North African coast. In 1492, at the end of the Granada War, Spain defeated Muslims in the Emirate of Granada, effectively ending eight centuries of Muslim domination in southern Iberia.[109]

Portugal and Spain took the ports of Tangiers, Algiers, Tripoli, and Tunis. This put them in direct competition with the Ottoman Empire, which re-took the ports using Turkish corsairs (pirates and privateers). The Turkish corsairs would use the ports for raiding Christian ships, a major source of booty for the towns. Technically, North Africa was under the control of the Ottoman Empire, but only the coastal towns were fully under Istanbul's control. Tripoli benefited from trade with Borno. The pashas of Tripoli traded horses, firearms, and armor via Fez with the sultans of the Bornu Empire for slaves.[110]

In the 16th century, an Arab nomad tribe that claimed descent from Muhammad's daughter, the Saadis, conquered and united Morocco. They prevented the Ottoman Empire from reaching to the Atlantic and expelled Portugal from Morocco's western coast. Ahmad al-Mansur brought the state to the height of its power. He invaded Songhay in 1591, to control the gold trade, which had been diverted to the western coast of Africa for European ships and to the east, to Tunis. Morocco's hold on Songhay diminished in the 17th century. In 1603, after Ahmad's death, the kingdom split into the two sultanates of Fes and Marrakesh. Later it was reunited by Moulay al-Rashid, founder of the Alaouite Dynasty (1672–1727). His brother and successor, Ismail ibn Sharif(1672–1727), strengthened the unity of the country by importing slaves from the Sudan to build up the military.[111]

Egypt under the Fatimid Caliphate was prosperous. Dams and canals were repaired, and wheat, barley, flax, and cotton production increased. Egypt became a major producer of linen and cotton cloth. Its Mediterranean and Red Sea trade increased. Egypt also minted a gold currency called the Fatimid dinar, which was used for international trade. The bulk of revenues came from taxing the fellahin (peasant farmers), and taxes were high. Tax collecting was leased to Berber overlords, who were soldiers who had taken part in the Fatimid conquest in 969 CE. The overlords paid a share to the caliphs and retained what was left. Eventually, they became landlords and constituted a settled land aristocracy.[112]

To fill the military ranks, Mamluk Turkish slave cavalry and Sudanese slave infantry were used. Berber freemen were also recruited. In the 1150s, tax revenues from farms diminished. The soldiers revolted and wreaked havoc in the countryside, slowed trade, and diminished the power and authority of the Fatimid caliphs.[113]

During the 1160s, Fatimid Egypt came under threat from European crusaders. Out of this threat, a Kurdish general named Ṣalāḥ ad-Dīn Yūsuf ibn Ayyūb (Saladin), with a small band of professional soldiers, emerged as an outstanding Muslim defender. Saladin defeated the Christian crusaders at Egypt's borders and recaptured Jerusalem in 1187. On the death of Al-Adid, the last Fatimid caliph, in 1171, Saladin became the ruler of Egypt, ushering in the Ayyubid Dynasty. Under his rule, Egypt returned to Sunni Islam, Cairo became an important center of Arab Islamic learning, and Mamluk slaves were increasingly recruited from Turkey and southern Russia for military service. Support for the military was tied to the iqta, a form of land taxation in which soldiers were given ownership in return for military service.[114]

Over time, Mamluk slave soldiers became a very powerful landed aristocracy, to the point of getting rid of the Ayyubid dynasty in 1250 and establishing a Mamluk dynasty. The more powerful Mamluks were referred to as amirs. For 250 years, Mamluks controlled all of Egypt under a military dictatorship. Egypt extended her territories to Syria and Palestine, thwarted the crusaders, and halted a Mongol invasion in 1260 at the Battle of Ain Jalut. Mamluk Egypt came to be viewed as a protector of Islam, and of Medina and Mecca. Eventually the iqta system declined and proved unreliable for providing an adequate military. The Mamluks started viewing their iqta as hereditary and became attuned to urban living. Farm production declined, and dams and canals lapsed into disrepair. Mamluk military skill and technology did not keep pace with new technology of handguns and cannons.[115]

With the rise of the Ottoman Empire, Egypt was easily defeated. In 1517, at the end of an Ottoman–Mamluk War, Egypt became part of the Ottoman Empire. The Istanbul government revived the iqta system. Trade was reestablished in the Red Sea, but it could not completely connect with the Indian Ocean trade because of growing Portuguese presence. During the 17th and 18th centuries, hereditary Mamluks regained power. The leading Mamluks were referred to as beys. Pashas, or viceroys, represented the Istanbul government in name only, operating independently. During the 18th century, dynasties of pashas became established. The government was weak and corrupt.[116]

In 1798, Napoleoninvaded Egypt. The local forces had little ability to resist the French conquest. However, the British Empire and the Ottoman Empire were able to remove French occupation in 1801. These events marked the beginning of a 19th-century Anglo-Franco rivalry over Egypt.[117]

By 641, Egypt was conquered by the Rashidun Caliphate. This effectively blocked Christian Nubia and Aksum from Mediterranean Christendom. In 651-652, Arabs from Egypt invaded Christian Nubia. Nubian archers soundly defeated the invaders. The Baqt (or Bakt) Treaty was drawn, recognizing Christian Nubia and regulating trade. The treaty controlled relations between Christian Nubia and Islamic Egypt for almost six hundred years.[120]

By the 13th century, Christian Nubia began its decline. The authority of the monarchy was diminished by the church and nobility. Arab bedouin tribes began to infiltrate Nubia, causing further havoc. Fakirs (holy men) practicing Sufism introduced Islam into Nubia. By 1366, Nubia had become divided into petty fiefdoms when it was invaded by Mamluks. During the 15th century, Nubia was open to Arab immigration. Arab nomads intermingled with the population and introduced the Arab culture and the Arabic language. By the 16th century, Makuria and Nobadia had been Islamized. During the 16th century, Abdallah Jamma headed an Arab confederation that destroyed Soba, capital of Alodia, the last holdout of Christian Nubian. Later Alodia would fall under the Funj Sultanate.[121]

During the 15th century, Funj herders migrated north to Alodia and occupied it. Between 1504 and 1505, the kingdom expanded, reaching its peak and establishing its capital at Sennar under Badi II Abu Daqn (c. 1644–1680). By the end of the 16th century, the Funj had converted to Islam. They pushed their empire westward to Kordofan. They expanded eastward, but were halted by Ethiopia. They controlled Nubia down to the 3rd Cataract. The economy depended on captured enemies to fill the army and on merchants travelling through Sennar. Under Badi IV (1724–1762), the army turned on the king, making him nothing but a figurehead. In 1821, the Funj were conquered by Muhammad Ali (1805–1849), Pasha of Egypt.[122][123]

After the decline of Mapungubwe, Great Zimbabwe rose on the Zimbabwe Plateau. Zimbabwe means stone building. Great Zimbabwe was the first city in Southern Africa and was the center of an empire, consolidating lesser Shona polities. Stone building was inherited from Mapungubwe. These building techniques were enhanced and came into maturity at Great Zimbabwe, represented by the wall of the Great Enclosure. The dry-stack stone masonry technology was also used to build smaller compounds in the area. Great Zimbabwe flourished by trading with Swahili Kilwa and Sofala. The rise of Great Zimbabwe parallels the rise of Kilwa. Great Zimbabwe was a major source of gold. Its royal court lived in luxury, wore Indian cotton, surrounded themselves with copper and gold ornaments, and ate on plates from as far away as Persia and China. Around the 1420s and 1430s, Great Zimbabwe was on decline. The city was abandoned by 1450. Some have attributed the decline to the rise of the trading town Ingombe Ilede.[125][126]

A new chapter of Shona history ensued. Nyatsimba Mutota, a northern Shona king of the Karanga, engaged in conquest. He and his son Mutope conquered the Zimbabwe Plateau, going through Mozambique to the east coast, linking the empire to the coastal trade. They called their empire Wilayatu 'l Mu'anamutapah or mwanamutapa (Lord of the Plundered Lands), or the Kingdom of Mutapa. Monomotapa was the Portuguese corruption. They did not build stone structures; the northern Shonas had no traditions of building in stone. After the death of Matope in 1480, the empire split into two small empires: Torwa in the south and Mutapa in the north. The split occurred over rivalry from two Shona lords, Changa and Togwa, with the mwanamutapa line. Changa was able to acquire the south, forming the Kingdom of Butua with its capital at Khami.[126][127]

The Mutapa Empire continued in the north under the mwenemutapa line. During the 16th century the Portuguese were able to establish permanent markets up the Zambezi River in an attempt to gain political and military control of Mutapa. They were partially successful. In 1628, a decisive battle allowed them to put a puppet mwanamutapa named Mavura, who signed treaties that gave favorable mineral export rights to the Portuguese. The Portuguese were successful in destroying the mwanamutapa system of government and undermining trade. By 1667, Mutapa was in decay. Chiefs would not allow digging for gold because of fear of Portuguese theft, and the population declined.[128]

The Kingdom of Butua was ruled by a changamire, a title derived from the founder, Changa. Later it became the Rozwi Empire. The Portuguese tried to gain a foothold but were thrown out of the region in 1693, by Changamire Dombo. The 17th century was a period of peace and prosperity. The Rozwi Empire fell into ruins in the 1830s from invading Nguni from Natal.[127]

By 1500 CE, most of southern Africa had established states. In northwestern Namibia, the Ovambo engaged in farming and the Herero engaged in herding. As cattle numbers increased, the Herero moved southward to central Namibia for grazing land. A related group, the Ovambanderu, expanded to Ghanzi in northwestern Botswana. The Nama, a Khoi-speaking, sheep-raising group, moved northward and came into contact with the Herero; this would set the stage for much conflict between the two groups. The expanding Lozi states pushed the Mbukushu, Subiya, and Yei to Botei, Okavango, and Chobe in northern Botswana.[129]

The development of Sotho–Tswana states based on the highveld, south of the Limpopo River, began around 1000 CE. The chief's power rested on cattle and his connection to the ancestor. This can be seen in the Toutswemogala Hill settlements with stone foundations and stone walls, north of the highveld and south of the Vaal River. Northwest of the Vaal River developed early Tswana states centered on towns of thousands of people. When disagreements or rivalry arose, different groups moved to form their own states.[130]

Southeast of the Drakensberg mountains lived Nguni-speaking peoples (Zulu, Xhosa, Swazi, and Ndebele). They too engaged in state building, with new states developing from rivalry, disagreements, and population pressure causing movement into new regions. This 19th-century process of warfare, state building and migration later became known as the Mfecane (Nguni) or Difaqane (Sotho). Its major catalyst was the consolidation of the Zulu Kingdom.[131] They were metalworkers, cultivators of millet, and cattle herders.[130]

By the 16th century, the Dutch East India Company established a replenishing station at Table Bay for restocking water and purchasing meat from the Khoikhoi. The Khoikhoi received copper, iron, tobacco, and beads in exchange. In order to control the price of meat and stock and make service more consistent, the Dutch established a permanent settlement at Table Bay in 1652. They grew fresh fruit and vegetables and established a hospital for sick sailors. To increase produce, the Dutch decided to increase the number of farms at Table Bay by encouraging freeburgher boers (farmers) on lands worked initially by slaves from West Africa. The land was taken from Khoikhoi grazing land, triggering the first Khoikhoi-Dutch war in 1659. No victors emerged, but the Dutch assumed a "right of conquest" by which they claimed all of the cape. In a series of wars pitting the Khoikhoi against each other, the Boers assumed all Khoikhoi land and claimed all their cattle. The second Khoikoi-Dutch war (1673–1677) was a cattle raid. The Khoikhoi also died in thousands from European diseases.[132]

By the 18th century, the cape colony had grown, with slaves coming from Madagascar, Mozambique, and Indonesia. The settlement also started to expand northward, but Khoikhoi resistance, raids, and guerrilla warfare slowed the expansion during the 18th century. Boers who started to practice pastoralism were known as trekboers. A common source of trekboer labor was orphan children who were captured during raids and whose parents had to be been killed.[133]

The earliest Bantu inhabitants of the Southeast coast of Kenya and Tanzania encountered by these later Arab and Persian settlers have been variously identified with the trading settlements of Rhapta, Azania and Menouthias[137] referenced in early Greek and Chinese writings from 50 CE to 500 CE,[138][139][140][141][142][143][144][145] ultimately giving rise to the name for Tanzania.[146][147] These early writings perhaps document the first wave of Bantu settlers to reach Southeast Africa during their migration.[148]

Although once believed to be the descendants of Persian colonists, the ancient Swahili are now recognized by most historians, historical linguists, and archaeologists as a Bantu people who had sustained important interactions with Muslim merchants, beginning in the late 7th and early 8th centuries CE.

The Portuguese arrived in 1498. On a mission to economically control and Christianize the Swahili coast, the Portuguese attacked Kilwa first in 1505 and other cities later. Because of Swahili resistance, the Portuguese attempt at establishing commercial control was never successful. By the late 17th century, Portuguese authority on the Swahili coast began to diminish. With the help of Omani Arabs, by 1729 the Portuguese presence had been removed. The Swahili coast eventually became part of the Sultanate of Oman. Trade recovered, but it did not regain the levels of the past.[155]

The origins of the Urewe culture are ultimately in the Bantu expansion originating in Cameroon. Research into early Iron Age civilizations in Sub-Saharan Africa has been undertaken concurrently with studies on African linguistics on Bantu expansion. The Urewe culture may correspond to the Eastern subfamily of Bantu languages, spoken by the descendants of the first wave of Bantu peoples to settle East Africa. At first sight, Urewe seems to be a fully developed civilization recognizable through its distinctive, stylish earthenware and highly technical and sophisticated iron working techniques. Given our current level of knowledge, neither seems to have developed or altered for nearly 2000 years. However, minor local variations in the ceramic ware can be observed.[citation needed]

Urewe is the name of the site in Kenya brought to prominence through the publication in 1948 of Mary Leakey’s archaeological findings. She described the early Iron Age period in the Great Lakes region in Central East Africa around Lake Victoria.[citation needed]

Madagascar was apparently first settled by Austronesian speakers from Southeast Asia before the 6th century CE and subsequently by Bantu speakers from the east African mainland in the 6th or 7th century, according to archaeological and linguistic data. The Austronesians introduced banana and rice cultivation, and the Bantu speakers introduced cattle and other farming practices. About the year 1000, Arab and Indian trade settlement were started in northern Madagascar to exploit the Indian Ocean trade.[156] By the 14th century, Islam was introduced on the island by traders. Madagascar functioned in the East African medieval period as a contact port for the other Swahili seaport city-states such as Sofala, Kilwa, Mombasa, and Zanzibar.[citation needed]

Several kingdoms emerged after the 15th century: the Sakalava Kingdom (16th century) on the west coast, Tsitambala Kingdom (17th century) on the east coast, and Merina (15th century) in the central highlands. By the 19th century, Merina controlled the whole island. In 1500, the Portuguese were the first Europeans on the island, raiding the trading settlements.[157]

The British and later the French arrived. During the latter part of the 17th century, Madagascar was a popular transit point for pirates. Radama I (1810–1828) invited Christian missionaries in the early 19th century. Queen Ranavalona I "the Cruel" (1828–61) banned the practice of Christianity in the kingdom, and an estimated 150,000 Christians perished. Under Radama II (1861–1863), Madagascar took a French orientation, with great commercial concession given to the French. In 1895, in the second Franco-Hova War, the French invaded Madagascar, taking over Antsiranana (Diego Suarez) and declaring Madagascar a protectorate.[157]

By 1000 CE, numerous states had arisen on the Lake Plateau among the Great Lakes of East Africa. Cattle herding, cereal growing, and banana cultivation were the economic mainstays of these states. The Ntusi and Bigo earthworks are representative of one of the first states, the Bunyoro kingdom, which oral tradition stipulates was part of the Empire of Kitara that dominated the whole Lakes region. A Luo ethnic elite, from the Bito clan, ruled over the Bantu-speakingNyoro people. The society was essentially Nyoro in its culture, based on the evidence from pottery, settlement patterns, and economic specialization.[159]

The Bito clan claimed legitimacy by being descended from the Bachwezi clan, who were said to have ruled the Empire of Kitara. However, very little is known about Kitara; some scholars even question its historical existence. Most founding leaders of the various polities in the lake region seem to have claimed descent from the Bachwezi.[159] There are now 13 million Tara who are part of the second African loss,(Nafi and Uma are two losses).[citation needed]

The Buganda kingdom was founded by the Ganda or Baganda people around the 14th century CE. The ancestors of the Ganda may have migrated to the northwest of Lake Victoria as early as 1000 BCE. Buganda was ruled by the kabaka with a bataka composed of the clan heads. Over time, the kabakas diluted the authority of the bataka, with Buganda becoming a centralized monarchy. By the 16th century, Buganda was engaged in expansion but had a serious rival in Bunyoro. By the 1870s, Buganda was a wealthy nation-state. The kabaka ruled with his Lukiko (council of minister). Buganda had a naval fleet of a hundred vessels, each manned by thirty men. Buganda supplanted Bunyoro as the most important state in the region. However, by the early 20th century, Buganda became a province of the British Uganda Protectorate.[160]

Southeast of Bunyoro, near Lake Kivu at the bottom of the western rift, the Kingdom of Rwanda was founded, perhaps during the 17th century. Tutsi (BaTutsi) pastoralists formed the elite, with a king called the mwami. The Hutu (BaHutu) were farmers. Both groups spoke the same language, but there were strict social norms against marrying each other and interaction. According to oral tradition, the Kingdom of Rwanda was founded by Mwami Ruganzu II (Ruganzu Ndori) (c. 1600–1624), with his capital near Kigali. It took 200 years to attain a truly centralized kingdom under Mwami Kigeli IV (Kigeri Rwabugiri) (1840–1895). Subjugation of the Hutu proved more difficult than subduing the Tutsi. The last Tutsi chief gave up to Mwami Mutara II (Mutara Rwogera) (1802–1853) in 1852, but the last Hutu holdout was conquered in the 1920s by Mwami Yuhi V (Yuli Musinga) (1896–1931).[161]

South of the Kingdom of Rwanda was the Kingdom of Burundi. It was founded by the Tutsi chief Ntare Rushatsi (c. 1657–1705). Like Rwanda, Burundi was built on cattle raised by Tutsi pastoralists, crops from Hutu farmers, conquest, and political innovations. Under Mwami Ntari Rugaamba (c. 1795–1852), Burundi pursued an aggressive expansionist policy, one based more on diplomacy than force.[162]

The Maravi claimed descent from Karonga (kalonga), who took that title as king. The Maravi connected Central Africa to the east coastal trade, with SwahiliKilwa. By the 17th century, the Maravi Empire encompassed all the area between Lake Malawi and the mouth of the Zambezi River. The karonga was Mzura, who did much to extend the empire. Mzura made a pact with the Portuguese to establish a 4,000-man army to attack the Shona in return for aid in defeating his rival Lundi, a chief of the Zimba. In 1623, he turned on the Portuguese and assisted the Shona. In 1640, he welcome back the Portuguese for trade. The Maravi Empire did not long survive the death of Mzura. By the 18th century, it had broken into its previous polities.[163]

The Ghana Empire may have been an established kingdom as early as the 4th century CE, founded among the Soninke by Dinge Cisse. Ghana was first mentioned by Arab geographer Al-Farazi in the late 8th century. Ghana was inhabited by urban dwellers and rural farmers. The urban dwellers were the administrators of the empire, who were Muslims, and the Ghana (king), who practiced traditional religion. Two towns existed, one where the Muslim administrators and Berber-Arabs lived, which was connected by a stone-paved road to the king's residence. The rural dwellers lived in villages, which joined together into broader polities that pledged loyalty to the Ghana. The Ghana was viewed as divine, and his physical well-being reflected on the whole society. Ghana converted to Islam around 1050, after conquering Aoudaghost.[164]

The Ghana Empire grew wealthy by taxing the trans-Saharan trade that linked Tiaret and Sijilmasa to Aoudaghost. Ghana controlled access to the goldfields of Bambouk, southeast of Koumbi Saleh. A percentage of salt and gold going through its territory was taken. The empire was not involved in production.[165]

By the 11th century, Ghana was in decline. It was once thought that the sacking of Koumbi Saleh by Berbers under the Almoravid dynasty in 1076 was the cause. This is no longer accepted. Several alternative explanations are cited. One important reason is the transfer of the gold trade east to the Niger River and the Taghaza Trail, and Ghana's consequent economic decline. Another reason cited is political instability through rivalry among the different hereditary polities.[166] The empire came to an end in 1230, when Takrur in northern Senegal took over the capital.[167][168]

The Mali Empire began in the 13th century CE, when a Mande (Mandingo) leader, Sundiata (Lord Lion) of the Keita clan, defeated Soumaoro Kanté, king of the Sosso or southern Soninke, at the Battle of Kirina in c. 1235. Sundiata continued his conquest from the fertile forests and Niger Valley, east to the Niger Bend, north into the Sahara, and west to the Atlantic Ocean, absorbing the remains of the Ghana Empire. Sundiata took on the title of mansa. He established the capital of his empire at Niani.[169]

Although the salt and gold trade continued to be important to the Mali Empire, agriculture and pastoralism was also critical. The growing of sorghum, millet, and rice was a vital function. On the northern borders of the Sahel, grazing cattle, sheep, goats, and camels were major activities. Mande society was organize around the village and land. A cluster of villages was called a kafu, ruled by a farma. The farma paid tribute to the mansa. A dedicated army of elite cavalry and infantry maintained order, commanded by the royal court. A formidable force could be raised from tributary regions, if necessary.[170]

Conversion to Islam was a gradual process. The power of the mansa depended on upholding traditional beliefs and a spiritual foundation of power. Sundiata initially kept Islam at bay. Later mansas were devout Muslims but still acknowledged traditional deities and took part in traditional rituals and festivals, which were important to the Mande. Islam became a court religion under Sundiata's son Uli I (1225–1270). Mansa Uli made a pilgrimage to Mecca, becoming recognized within the Muslim world. The court was staffed with literate Muslims as secretaries and accountants. Muslim traveller Ibn Battuta left vivid descriptions of the empire.[170]

Mali reached the peak of its power and extent in the 14th century, when Mansa Musa (1312–1337) made his famous hajj to Mecca with 500 slaves, each holding a bar of gold worth 500 mitqals.[171]Mansa Musa's hajj devalued gold in Mamluk Egypt for a decade. He made a great impression on the minds of the Muslim and European world. He invited scholars and architects like Ishal al-Tuedjin (al-Sahili) to further integrate Mali into the Islamic world.[170]

The Mali Empire saw an expansion of learning and literacy. In 1285, Sakura, a freed slave, usurped the throne. This mansa drove the Tuareg out of Timbuktu and established it as a center of learning and commerce. The book trade increased, and book copying became a very respectable and profitable profession. Timbuktu and Djenné became important centers of learning within the Islamic world.[172]

After the reign of Mansa Suleyman (1341–1360), Mali began its spiral downward. Mossi cavalry raided the exposed southern border. Tuareg harassed the northern border in order to retake Timbuktu. Fulani (Fulbe) eroded Mali's authority in the west by establishing the independent Imamate of Futa Toro, a successor to the kingdom of Takrur. Serer and Wolof alliances were broken. In 1545 to 1546, the Songhai Empire took Niani. After 1599, the empire lost the Bambouk goldfields and disintegrated into petty polities.[170]

Sonni Ali, a Songhai, began his conquest by capturing Timbuktu in 1468 from the Tuareg. He extended the empire to the north, deep into the desert, pushed the Mossi further south of the Niger, and expanded southwest to Djenne. His army consisted of cavalry and a fleet of canoes. Sonni Ali was not a Muslim, and he was portrayed negatively by Berber-Arab scholars, especially for attacking Muslim Timbuktu. After his death in 1492, his heirs were deposed by General Muhammad Ture, a Muslim of Soninke origins [174]

Muhammad Ture (1493–1528) founded the Askiya Dynasty, askiya being the title of the king. He consolidated the conquests of Sonni Ali. Islam was used to extend his authority by declaring jihad on the Mossi, reviving the trans-Saharan trade, and having the Abbasid "shadow" caliph in Cairo declare him as caliph of Sudan. He established Timbuktu as a great center of Islamic learning. Muhammad Ture expanded the empire by pushing the Tuareg north, capturing Aïr in the east, and capturing salt-producing Taghaza. He brought the Hausa states into the Songhay trading network. He further centralized the administration of the empire by selecting administrators from loyal servants and families and assigning them to conquered territories. They were responsible for raising local militias. Centralization made Songhay very stable, even during dynastic disputes. Leo Africanus left vivid descriptions of the empire under Askiya Muhammad. Askiya Muhammad was deposed by his son in 1528. After much rivalry, Muhammad Ture's last son Askiya Daoud (1529–1582) assumed the throne.[175]

In 1591, Morocco invaded the Songhai Empire under Ahmad al-Mansur of the Saadi Dynasty in order to secure the goldfields of the Sahel. At the Battle of Tondibi, the Songhai army was defeated. The Moroccans captured Djenne, Gao, and Timbuktu, but they were unable to secure the whole region. Askiya Nuhu and the Songhay army regrouped at Dendi in the heart of Songhai territory where a spirited guerrilla resistance sapped the resources of the Moroccans, who were dependent upon constant resupply from Morocco. Songhai split into several states during the 17th century.

Morocco found its venture unprofitable. The gold trade had been diverted to Europeans on the coast. Most of the trans-Saharan trade was now diverted east to Bornu. Expensive equipment purchased with gold had to be sent across the Sahara, an unsustainable scenario. The Moroccans who remained married into the population and were referred to as Arma or Ruma. They established themselves at Timbuktu as a military caste with various fiefs, independent from Morocco. Amid the chaos, other groups began to assert themselves, including the Fulani of Futa Tooro who encroached from the west. The Bambara Empire, one of the states that broke from Songhai, sacked Gao. In 1737, the Tuareg massacred the Arma.[64][176]

In the city of Gobir, Usman dan Fodio (1754–1817) accused the Hausa leadership of practicing an impure version of Islam and of being morally corrupt. In 1804, he launched the Fulani War as a jihad among a population that was restless about high taxes and discontented with its leaders. Jihad fever swept northern Nigeria, with strong support among both the Fulani and the Hausa. Usman created an empire that included parts of northern Nigeria, Benin, and Cameroon, with Sokoto as its capital. He retired to teach and write and handed the empire to his son Muhammed Bello. The Sokoto Caliphate lasted until 1903 when the British conquered northern Nigeria.[177]

The Akan speak a Kwa language. The speakers of Kwa languages are believed to have come from East/Central Africa, before settling in the Sahel.[178] By the 12th century, the Akan Kingdom of Bonoman (Bono State) was established. During the 13th century, when the gold mines in modern-day Mali started to dry up, Bonoman and later other Akan states began to rise to prominence as the major players in the Gold trade. It was Bonoman and other Akan kingdoms like Denkyira, Akyem, Akwamu which were the predecessors to what became the all-powerful Empire of Ashanti. When and how the Ashante got to their present location is debatable. What is known is that by the 17th century an Akan people were identified as living in a state called Kwaaman. The location of the state was north of Lake Bosomtwe. The state's revenue was mainly derived from trading in gold and kola nuts and clearing forest to plant yams. They built towns between the Pra and Ofin rivers. They formed alliances for defense and paid tribute to Denkyira one of the more powerful Akan states at that time along with Adansi and Akwamu. During the 16th century, Ashante society experienced sudden changes, including population growth because of cultivation of New World plants such as cassava and maize and an increase in the gold trade between the coast and the north.[179]

By the 17th century, Osei Kofi Tutu I (c. 1695–1717), with help of Okomfo Anokye, unified what became the Ashante into a confederation with the Golden Stool as a symbol of their unity and spirit. Osei Tutu engaged in a massive territorial expansion. He built up the Ashante army based on the Akan state of Akwamu, introducing new organization and turning a disciplined militia into an effective fighting machine. In 1701, the Ashante conquered Denkyira, giving them access to the coastal trade with Europeans, especially the Dutch. Opoku Ware I (1720–1745) engaged in further expansion, adding other southern Akan states to the growing empire. He turned north adding Techiman, Banda, Gyaaman, and Gonja, states on the Black Volta. Between 1744 and 1745, Asantehene Opoku attacked the powerful northern state of Dagomba, gaining control of the important middle Niger trade routes. Kusi Obodom (1750–1764) succeeded Opoku. He solidified all the newly won territories. Osei Kwadwo (1777–1803) imposed administrative reforms that allowed the empire to be governed effectively and to continue its military expansion. Osei Kwame Panyin (1777–1803), Osei Tutu Kwame (1804–1807), and Osei Bonsu (1807–1824) continued territorial consolidation and expansion. The Ashante Empire included all of present-day Ghana and large parts of the Ivory Coast.[180]

The ashantehene inherited his position from his mother. He was assisted at the capital, Kumasi, by a civil service of men talented in trade, diplomacy, and the military, with a head called the Gyaasehene. Men from Arabia, Sudan, and Europe were employed in the civil service, all of them appointed by the ashantehene. At the capital and in other towns, the ankobia or special police were used as bodyguards to the ashantehene, as sources of intelligence, and to suppress rebellion. Communication throughout the empire was maintained via a network of well-kept roads from the coast to the middle Niger and linking together other trade cities.[181][182]

For most of the 19th century, the Ashante Empire remained powerful. It was later destroyed in 1900 by British superior weaponry and organization following the four Anglo-Ashanti wars.[183]

The Dahomey Kingdom was founded in the early 17th century when the Aja people of the Allada kingdom moved northward and settled among the Fon. They began to assert their power a few years later. In so doing they established the Kingdom of Dahomey, with its capital at Agbome. King Houegbadja (c. 1645–1685) organized Dahomey into a powerful centralized state. He declared all lands to be owned of the king and subject to taxation. Primogeniture in the kingship was established, neutralizing all input from village chiefs. A "cult of kingship" was established. A captive slave would be sacrificed annually to honor the royal ancestors. During the 1720s, the slave-trading states of Whydah and Allada were taken, giving Dahomey direct access to the slave coast and trade with Europeans. King Agadja (1708–1740) attempted to end the slave trade by keeping the slaves on plantations producing palm oil, but the European profits on slaves and Dahomey's dependency on firearms were too great. In 1730, under king Agaja, Dahomey was conquered by the Oyo Empire, and Dahomey had to pay tribute. Taxes on slaves were mostly paid in cowrie shells. During the 19th century, palm oil was the main trading commodity.[184]France conquered Dahomey during the Second Franco-Dahomean War (1892–1894) and established a colonial government there. Most of the troops who fought against Dahomey were native Africans.[citation needed]

Traditionally, the Yoruba people viewed themselves as the inhabitants of a united empire, in contrast to the situation today, in which "Yoruba" is the cultural-linguistic designation for speakers of a language in the Niger–Congo family. The name comes from a Hausa word to refer to the Oyo Empire. The first Yoruba state was Ile-Ife, said to have been founded around 1000 CE by a supernatural figure, the first oniOduduwa. Oduduwa's sons would be the founders of the different city-states of the Yoruba, and his daughters would become the mothers of the various Yoruba obas, or kings. Yoruba city-states were usually governed by an oba and a iwarefa, a council of chiefs who advised the oba. By the 18th century, the Yoruba city-states formed a loose confederation, with the Oni of Ife as the head and Ife as the capital. As time went on, the individual city-states became more powerful with their obas assuming more powerful spiritual positions and diluting the authority of the Oni of Ife. Rivalry became intense among the city-states.[185]

The Oyo Empire rose in the 16th century. The Oyo state had been conquered in 1550 by the kingdom of Nupe, which was in possession of cavalry, an important tactical advantage. The alafin (king) of Oyo was sent into exile. After returning, AlafinOrompoto (c. 1560–1580) built up an army based on heavily armed cavalry and long-service troops. This made them invincible in combat on the northern grasslands and in the thinly wooded forests. By the end of the 16th century, Oyo had added the western region of the Niger to the hills of Togo, the Yoruba of Ketu, Dahomey, and the Fon nation.[citation needed]

A governing council served the empire, with clear executive divisions. Each acquired region was assigned a local administrator. Families served in king-making capacities. Oyo, as a northern Yoruba kingdom, served as middle-man in the north-south trade and connecting the eastern forest of Guinea with the western and central Sudan, the Sahara, and North Africa. The Yoruba manufactured cloth, ironware, and pottery, which were exchanged for salt, leather, and most importantly horses from the Sudan to maintain the cavalry. Oyo remained strong for two hundred years.[186][187] It became a protectorate of Great Britain in 1888, before further fragmenting into warring factions. The Oyo state ceased to exist as any sort of power in 1896.[188]

The KwaNiger–Congo speaking Edo people. By the mid-15th century, the Benin Empire was engaged in political expansion and consolidation. Under Oba (king) Ewuare (c. 1450–1480 CE), the state was organized for conquest. He solidified central authority and initiated 30 years of war with his neighbors. At his death, the Benin Empire extended to Dahomey in the west, to the Niger Delta in the east, along the west African coast, and to the Yoruba towns in the north.[citation needed]

Ewuare's grandson ObaEsigie (1504–1550) eroded the power of the uzama (state council) and increased contact and trade with Europeans, especially with the Portuguese who provided a new source of copper for court art. The oba ruled with the advice of the uzama, a council consisting of chiefs of powerful families and town chiefs of different guilds. Later its authority was diminished by the establishment of administrative dignitaries. Women wielded power. The queen mother who produced the future oba wielded immense influence.[189]

Benin was never a significant exporter of slaves, as Alan Ryder's book Benin and the Europeans showed. By the early 18th century, it was wrecked with dynastic disputes and civil wars. However, it regained much of its former power in the reigns of Oba Eresoyen and Oba Akengbuda. After the 16th century, Benin mainly exported pepper, ivory, gum, and cotton cloth to the Portuguese and Dutch who resold it to other African societies on the coast. In 1897, the British sacked the city.[190]

The Niger Delta comprised numerous city-states with numerous forms of government. These city-states were protected by the waterways and thick vegetation of the delta. The region was transformed by trade in the 17th century. The delta's city-states were comparable to those of the Swahili people in East Africa. Some, like Bonny, Kalabari, and Warri, had kings. Others, like Brass, were republics with small senates, and those at Cross River and Old Calabar were ruled by merchants of the ekpe society. The ekpe society regulated trade and made rules for members known as house systems. Some of these houses, like the Pepples of Bonny, were well known in the Americas and Europe.[193]

The Igbo lived east of the delta (but with the Anioma on the west of the Niger River). The Kingdom of Nri rose in the 9th century, with the Eze Nri being its leader. It was a political entity composed of villages, and each village was autonomous and independent with its own territory and name, each recognized by its neighbors. Villages were democratic with all males and sometimes females a part of the decision-making process. Graves at Igbo-Ukwu (800 CE) contained brass artifacts of local manufacture and glass beads from Egypt or India, indicative of extraregional trade.[194][195]

By the 1850s, British and German missionaries and traders had penetrated present-day Namibia. Herero and Nama competed for guns and ammunition, providing cattle, ivory, and ostrich feathers. The Germans were more firmly established than the British in the region. By 1884, the Germans declared the coastal region from the Orange River to the Kunene River a German protectorate, part of German South-West Africa. They pursued an aggressive policy of land expansion for white settlements. They exploited rivalry between the Nama and Herero.[196]

The Herero entered into an alliance with the Germans, thinking they could get an upper hand on the Nama. The Germans set up a garrison at the Herero capital and started allocating Herero land for white settlements, including the best grazing land in the central plateau, and made tax and labor demands. The Herero and Ovambanderu rebelled, but the rebellion was crushed and leaders were executed. Between 1896 and 1897, rinderpest crippled the economic backbone of the Herero and Nama economy and slowed white expansion. The Germans continued the policy of making Namibia a white settlement by seizing land and cattle, and even trying to export Herero labor to South Africa.[197]

In 1904, the Herero rebelled. German General Lothar von Trotha implemented an extermination policy at the Battle of Waterberg, which drove the Herero west of the Kalahari Desert. At the end of 1905, only 16,000 Herero were alive, out of a previous population of 80,000. Nama resistance was crushed in 1907. All Nama and Herero cattle and land were confiscated from the very diminished population, with remaining Nama and Herero assuming a subordinate position. Labor had to be imported from among the Ovambo.[198]

A moment of great disorder in southern Africa was the Mfecane, "the crushing." It was started by the northern Nguni kingdoms of Mthethwa, Ndwandwe, and Swaziland over scarce resource and famine. When Dingiswayo of Mthethwa died, Shaka of the Zulu people took over. He established the Zulu Kingdom, asserting authority over the Ndwandwe and pushing the Swazi north. The scattering Ndwandwe and Swazi caused the Mfecane to spread. During the 1820s, Shaka expanded the empire all along the Drakensberg foothills, with tribute being paid as far south as the Tugela and Umzimkulu rivers. He replaced the chiefs of conquered polities with indunas, responsible to him. He introduced a centralized, dedicated, and disciplined military force not seen in the region, with a new weapon in the short stabbing-spear.[199]

In 1828, Shaka was assassinated by his half brother Dingane, who lacked the military genius and leadership skills of Shaka. Voortrekkers tried to occupy Zulu land in 1838. In the early months they were defeated, but the survivors regrouped at the Ncome River and soundly defeated the Zulu. However, the Voortrekkers dared not settle Zulu land. Dingane was killed in 1840 during a civil war. His brother Mpande took over and strengthened Zulu territories to the north. In 1879 the Zulu Kingdom was invaded by Britain in a quest to control all of South Africa. The Zulu Kingdom was victorious at the Battle of Isandlwana but was defeated at the Battle of Ulundi.[200][201]

One of the major states to emerge from the Mfecane was the Sotho Kingdom founded at Thaba Bosiu by Moshoeshoe I around 1821 to 1822. It was a confederation of different polities that accepted the absolute authority of Moshoeshoe. During the 1830s, the kingdom invited missionaries as a strategic means of acquiring guns and horses from the Cape. The Orange Free State slowly diminished the kingdom but never completely defeated it. In 1868, Moshoeshoe asked that the Sotho Kingdom be annexed by Britain, to save the remnant. It became the British protectorate of Basutoland.[202]

By the 19th century, most Khoikhoi territory was under Boer control. The Khoikhoi had lost economic and political independence and had been absorbed into Boer society. The Boers spoke Afrikaans, a language or dialect derived from Dutch, and no longer called themselves Boers but Afrikaners. Some Khoikhoi were used as commandos in raids against other Khoikhoi and later Xhosa. A mixed Khoi, slave, and European population called the Cape Coloureds, who were outcasts within colonial society, also arose. Khoikhoi who lived far on the frontier included the Kora, Oorlams, and Griqua. In 1795, the British took over the cape colony from the Dutch.[203]

In the 1830s, Boers embarked on a journey of expansion, east of the Great Fish River into the Zuurveld. They were referred to as Voortrekkers. They founded republics of the Transvaal and Orange Free State, mostly in areas of sparse population that had been diminished by the Mfecane/Difaqane. Unlike the Khoisan, the Bantu states were not conquered by the Afrikaners, because of population density and greater unity. Additionally, they began to arm themselves with guns acquired through trade at the cape. In some cases, as in the Xhosa/Boer Wars, Boers were removed from Xhosa lands. It required a dedicated imperial military force to subdue the Bantu-speaking states. In 1901, the Boer republics were defeated by Britain in the Second Boer War. The defeat however consummated many Afrikaners' ambition: South Africa would be under white rule. The British placed all power—legislative, executive, administrative—in English and Afrikaner hands.[204][205]

Between 1878 and 1898, European states partitioned and conquered most of Africa. For 400 years, European nations had mainly limited their involvement to trading stations on the African coast. Few dared venture inland from the coast; those that did, like the Portuguese, often met defeats and had to retreat to the coast. Several technological innovations helped to overcome this 400-year pattern. One was the development of repeating rifles, which were easier and quicker to load than muskets. Artillery was being used increasingly. In 1885, Hiram S. Maxim developed the maxim gun, the model of the modern-day machine gun. European states kept these weapons largely among themselves by refusing to sell these weapons to African leaders.[206]

African germs took numerous European lives and deterred permanent settlements. Diseases such as yellow fever, sleeping sickness, yaws, and leprosy made Africa a very inhospitable place for Europeans. The deadliest disease was malaria, endemic throughout Tropical Africa. In 1854, the discovery of quinine and other medical innovations helped to make conquest and colonization in Africa possible.[207]

Strong motives for conquest of Africa were at play. Raw materials were needed for European factories. Europe in the early part of the 19th century was undergoing its Industrial Revolution. Nationalist rivalries and prestige were at play. Acquiring African colonies would show rivals that a nation was powerful and significant. These factors culminated in the Scramble for Africa.[208]

Missionaries attempting to spread Christianity also increased European knowledge of Africa.[210] Between 1884 and 1885, European nations met at the Berlin West Africa Conference to discuss the partitioning of Africa. It was agreed that European claims to parts of Africa would only be recognised if Europeans provided effective occupation. In a series of treaties in 1890–1891, colonial boundaries were completely drawn. All of Sub-Saharan Africa was claimed by European powers, except for Ethiopia (Abyssinia) and Liberia.[citation needed]

The European powers set up a variety of different administrations in Africa, reflecting different ambitions and degrees of power. In some areas, such as parts of British West Africa, colonial control was tenuous and intended for simple economic extraction, strategic power, or as part of a long term development plan. In other areas, Europeans were encouraged to settle, creating settler states in which a European minority dominated. Settlers only came to a few colonies in sufficient numbers to have a strong impact. British settler colonies included British East Africa (now Kenya), Northern and Southern Rhodesia, (Zambia and Zimbabwe, respectively), and South Africa, which already had a significant population of European settlers, the Boers. France planned to settle Algeria and eventually incorporate it into the French state on an equal basis with the European provinces. Algeria's proximity across the Mediterranean Sea allowed plans of this scale.[citation needed]

In most areas colonial administrations did not have the manpower or resources to fully administer the territory and had to rely on local power structures to help them. Various factions and groups within the societies exploited this European requirement for their own purposes, attempting to gain positions of power within their own communities by cooperating with Europeans. One aspect of this struggle included what Terence Ranger has termed the "invention of tradition." In order to legitimize their own claims to power in the eyes of both the colonial administrators and their own people, native elites would essentially manufacture "traditional" claims to power, or ceremonies. As a result, many societies were thrown into disarray by the new order.[citation needed]

Following the Scramble for Africa, an early but secondary focus for most colonialregimes was the suppression of slavery and the slave trade. By the end of the colonial period they were mostly successful in this aim, though slavery is still very active in Africa.[211]

As a part of the Scramble for Africa, France had the establishment of a continuous west-east axis of the continent as an objective, in contrast with the British north-south axis. Tensions between Britain and France reached tinder stage in Africa. At several points war was possible, but never happened.[212] The most serious episode was the Fashoda Incident of 1898. French troops tried to claim an area in the Southern Sudan, and a much more powerful British force purporting to be acting in the interests of the Khedive of Egypt arrived to confront them. Under heavy pressure the French withdrew securing British control over the area. The status quo was recognised by an agreement between the two states acknowledging British control over Egypt, while France became the dominant power in Morocco, but France suffered a humiliating defeat overall.[213][214]

In the 1880s the European powers had divided up almost all of Africa (only Ethiopia and Liberia were independent). They ruled until after World War II when forces of nationalism grew much stronger. In the 1950s and 1960s the colonial holdings became independent states. The process was usually peaceful but there were several long bitter bloody civil wars, as in Algeria,[216] Kenya[217] and elsewhere. Across Africa the powerful new force of nationalism drew upon the organizational skills that natives learned in the British and French and other armies in the world wars. It led to organizations that were not controlled by or endorsed by either the colonial powers not the traditional local power structures that were collaborating with the colonial powers. Nationalistic organizations began to challenge both the traditional and the new colonial structures and finally displaced them. Leaders of nationalist movements took control when the European authorities exited; many ruled for decades or until they died off. These structures included political, educational, religious, and other social organizations. In recent decades, many African countries have undergone the triumph and defeat of nationalistic fervor, changing in the process the loci of the centralizing state power and patrimonial state.[218][219][220]

After World War I, former German colonies in Africa were taken over by France, Belgium, and the British Empire. Ethiopia, the last independent African nation, conquered by Italy who ruled it from 1935 until 1941.

The decolonization of Africa started with Libya in 1951, although Liberia, South Africa, Egypt and Ethiopia were already independent. Many countries followed in the 1950s and 1960s, with a peak in 1960 with the Year of Africa, which saw 17 African nations declare independence, including a large part of French West Africa. Most of the remaining countries gained independence throughout the 1960s, although some colonizers (Portugal in particular) were reluctant to relinquish sovereignty, resulting in bitter wars of independence which lasted for a decade or more. The last African countries to gain formal independence were Guinea-Bissau (1974), Mozambique (1975) and Angola (1975) from Portugal; Djibouti from France in 1977; Zimbabwe from the United Kingdom in 1980; and Namibia from South Africa in 1990. Eritrea later split off from Ethiopia in 1993.[221]

Moroccan nationalism developed during the 1930s; the Istiqlal Party was formed, pushing for independence. In 1953 sultan Mohammed V of Morocco called for independence. On March 2, 1956, Morocco became independent of France. Mohammed V became ruler of independent Morocco.[224]

In 1948 the apartheid laws were started in South Africa by the dominant National Party. These were largely a continuation of existing policies; the difference was the policy of "separate development" (Apartheid). Where previous policies had only been disparate efforts to economically exploit the African majority, Apartheid represented an entire philosophy of separate racial goals, leading to both the divisive laws of 'petty apartheid,' and the grander scheme of African homelands.[230]

Following World War II, nationalist movements arose across West Africa, most notably in Ghana under Kwame Nkrumah.[232] In 1957, Ghana became the first sub-Saharan colony to achieve its independence, followed the next year by France's colonies; by 1974, West Africa's nations were entirely autonomous. Since independence, many West African nations have been plagued by corruption and instability, with notable civil wars in Nigeria, Sierra Leone, Liberia, and Ivory Coast, and a succession of military coups in Ghana and Burkina Faso. Many states have failed to develop their economies despite enviable natural resources, and political instability is often accompanied by undemocratic government.[233][234]

The first historical studies in English appeared in the 1890s, and followed one of four approaches. 1) The territorial narrative was typically written by a veteran soldier or civil servant who gave heavy emphasis to what he had seen. 2) The "apologia" were essays designed to justify British policies. 3) Popularizers tried to reach a large audience. 4) Compendia appeared designed to combine academic and official credentials. Professional scholarship appeared around 1900, and began with the study of business operations, typically using government documents and unpublished archives.[citation needed]

The economic approach was widely practiced in the 1930s, primarily to provide descriptions of the changes underway in the previous half-century. In 1935 American historian William L. Langer published The Diplomacy of Imperialism: 1890-1902, a book that is still widely cited. In 1939 Oxford professor Reginald Copeland published The Exploitation of East Africa, 1856-1890: The Slave Trade and the Scramble, another popular treatment.[citation needed]

World War II diverted most scholars to wartime projects and accounted for a pause in scholarship during the 1940s.[235]

By the 1950s many African students were studying in British universities, and they produced a demand for new scholarship, and started themselves to supply it as well. Oxford University became the main center for African studies, with activity as well at Cambridge University and the London School of Economics. The perspective of British government policymakers or international business operations slowly gave way to a new interest in the activities of the natives, especially nationalistic movements and the growing demand for independence.[236] The major breakthrough came from Ronald Robinson and John Andrew Gallagher, especially with their studies of the impact of free trade on Africa.<[237] In 1985 The Oxford History of South Africa (2 vols.) was published,[238] attempting to synthesize the available materials. In 2013 The Oxford Handbook of Modern African History was published,[239] bringing the scholarship up to date.[citation needed]

^Peter Mitchell et al., The Oxford Handbook of African Archeology (2013), p. 855: "The relatively recent discovery of extensive walled settlements at the transition from the Neolithic to the Early Iron Age in the Chad Basin (Magnavita et al., 2006) indicates what enormous sites and processes may still await recognition."

^Girma Beshah and Merid Wolde Aregay, The Question of the Union of the Churches in Luso-Ethiopian Relations (1500–1632) (Lisbon: Junta de Investigações do Ultramar and Centro de Estudos Históricos Ultramarinos, 1964), pp. 13–4.

^Chami, F. A. (1999). "The Early Iron Age on Mafia island and its relationship with the mainland." Azania Vol. XXXIV 1999, pp. 1–10.

^Chami, Felix A. 2002. "The Egypto-Graeco-Romans and Paanchea/Azania: sailing in the Erythraean Sea." From: Red Sea Trade and Travel. The British Museum. Sunday 6 October 2002. Organised by The Society for Arabian Studies

Manning, Patrick. (2009) The African Diaspora: A History Through Culture (NY: Columbia UP); looks at the slave trade, the adaptation of Africans to new conditions, their struggle for freedom and equality, and the establishment of a “black” diaspora and its local influence around the world; covers 1430 to 2001.