The kind of fundamental moral theology taught in seminaries in recent decades is one that, contrary to church teaching, denies there are any moral actions, even abortion, that are intrinsically wrong. The moral evaluation of an action depends rather on motive and circumstance. Such a theology also distinguishes between the moral and legal/political spheres, allowing Catholic politicians to put politics above their “private” moral convictions. This theology, though widespread, is radically at variance with church teaching.