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We have so far considered the miraculous characteristics of the Qur'an from the scientific and historical points of view. In addition to these, the Qur'an also possesses an astounding, inimitable style from the literary perspective.

It first needs to be stated that the exposition in the Qur'an addresses all human groupings from all ages. No matter what the reader's education and cultural level, the Qur'an is written in a clear, comprehensible language which can be understood by everyone. In one verse, Allah reveals the following about the Qur'an:

We have made the Qur'an easy to remember… (Qur'an, 54:22)

Despite having such an easily comprehensible style, it has never been possible to imitate the Qur'an from any point of view. Some of the verses in which Allah draws attention to the inimitable nature of the Qur'an are:

If you have doubts about what We have sent down to Our servant, produce another sura equal to it, and call your witnesses, besides Allah, if you are telling the truth. (Qur'an, 2:23)

Do they say, "He has invented it"? Say: "Then produce a sura like it and call on anyone you can besides Allah if you are telling the truth." (Qur'an, 10:38)

One of the reasons that the Qur'an is described as miraculous stems from the fact that, as emphasized in the verses above, nothing like it can ever be written by human endeavour: The greater the scale of that impossibility, the greater the size of the miracle which we see before our very eyes. Therefore, the fact that the style of the Qur'an has been incapable of imitation by even one out of the billions of people down the centuries is one of the proofs of its miraculous nature. In his book, The Construction of the Bible and the Qur'an, F. F. Arbuthnot makes the following comment about the Qur'an:

From the literary point of view, the Koran is regarded as a specimen of the purest Arabic, written on half poetry and half prose. It has been said that in some cases grammarians have adopted their rules to agree with certain phrases and expressions used in it, and that though several attempts have been made to produce a work equal to it as far elegant writing is concerned, none has as yet succeeded.245

The words employed in the Qur'an are exceedingly special, both in terms of meaning and also of fluency and effect of style. However, those who are unwilling to believe that the Qur'an is a holy book in which Allah has revealed His commandments and prohibitions, have come up with a variety of excuses as to why they should not follow it. They have attempted to take refuge from its beauty by turning to denial. Allah reveals the following about the deniers' descriptions of the Qur'an:

We did not teach him poetry nor would it be right for him. It is simply a reminder and a clear Qur'an so that you may warn those who are truly alive and so that the Word may be carried out against the disbelievers. (Qur'an, 36:69-70)

The Superior Nature of the Rhyming Scheme in the Qur'an

Prof. Adel M. A. Abbas' book, Science Miracles

Another of the elements which make the Qur'an inimitable stems from its literary structure. Despite being in Arabic, the Qur'an bears no similarity to the forms used in Arabic literature.

The rhyming system in the Qur'an is known as "rhymed prose" and linguists describe the use of this rhyme in the Qur'an as a miracle. In his book Science Miracles, a work prepared to demonstrate that the Qur'an is a linguistic miracle, the well-known British scientist Professor Adel M. A. Abbas carried out a wide-ranging study of the letters and rhyming scheme used in the Qur'an by means of graphics and diagrams. Some rather striking facts were established in this book with regard to the rhyming system in the Qur'an.

As we know, 29 Suras in the Qur'an begin with one or more symbolic letters. These letters are known as "muqatta'ah-letters" or "initial letters." Fourteen of the 29 letters in Arabic comprise these initial letters: Qaf, Sad, Ta, Ha, Ya, Sin, Alif, Lam, Mim, Kaf, 'Ayn, Nun, Ra, Ha.

Of these letters, when we look at the use of the letter "Nun" in Surat al-Qalam we see rhyming with the letter "Nun" in 88.8% of the verses. 84.6% of Surat ash-Shu'ara', 90.32% of Surat an-Naml and 92.05% of Surat al-Qasas are rhymed with "Nun."

When applying these studies to the whole Qur'an, 50.08% is rhymed with the letter "Nun." To put it another way, more than half the verses in the Qur'an end with the letter "Nun." In no literary work of comparable length has it been possible to rhyme with a single sound in more than half the text. This applies to all languages, not just to Arabic.

Distribution of verses ending with the letter "Nun" from those suras beginning with initial letters:

Verse number

Name of Sura

Number of letter “Nun”

2

al-Baqara

196

3

al ‘Imran

121

7

al-A‘raf

193

10

Yunus

98

11

Hud

56

12

Yusuf

93

13

ar-Ra‘d

5

14

İbrahim

6

15

al-Hijr

81

19

Maryam

5

20

Ta Ha

0

26

ash-Shu‘ara’

192

27

an-Naml

84

28

al-Qasas

81

29

al-‘Ankabut

59

30

ar-Rum

54

31

Luqman

7

32

as-Sajda

27

36

Ya Sin

71

38

Sâd

18

40

Ghafir

32

41

Fussilat

30

42

ash-Shura

6

43

az-Zukhruf

78

44

ad-Dukhan

44

45

al-Ghashiyya

30

46

al-Ahqaf

26

50

Qaf

0

68

al-Qalam

42

The above table shows the distribution of verses ending with the letter “Nun” in those Suras beginning with initial (symbolic) letters.

When a general examination of the rhyme scheme in the Qur'an is made, we see that around 80% of the rhymes consist of just three sounds (n, m, a) consisting of the letters Alif, Mim, Ya and Nun.246 Excluding the letter "Nun," 30% of the verses are rhymed with "Mim," "Alif" or "Ya."

The four most frequently employed sounds in rhymes:

Letter

Total

Sounds

a

a

m

n

Verse number

949

246

666

3123

4984

Proportion (%)

15.22

3.94

10.68

50.03

79.92

The above table shows the proportional distribution of the four letters comprising 79.92% of the rhyme system in the Qur’an.

The following verses are just a few of the many examples of rhymes using these four letters.

The formation of rhymed prose with just two or three sounds in a poem of 200-300 lines may give that work an important quality, sufficient for it to be described as a masterpiece by literary critics today. However, bearing in mind the length of the Qur'an, the information it contains and its wise exposition, the extraordinary manner in which its rhymed prose system is used becomes even clearer and more beautiful. The Qur'an indeed contains an ocean of information relating to a wide variety of subjects. They include: religious and moral guidance, lessons from the lives of the peoples of the past, the message of the Prophets and Messengers of Allah, the physical sciences and historical accounts of important events. But all of this, although wonderful in itself, is delivered with the most fantastic literary rhythm and excellence. It is simply not possible for so much rhymed prose by use of so few sounds in the Qur'an, with its varied and knowledgeable subject matter, to be achieved by human endeavour. From that point of view, it is not surprising that Arab linguists describe the Qur'an as "very definitely inimitable."