Saturday, January 10, 2015

Muslims, Mennonites and Anti-Religious Backlash

Canadian Muslims aren't the first religious group in Canada who have felt backlash as a result of the actions of others done in their name far away. During World War Two, Mennonites were the subject of violence and scorn, as I wrote about in 2005 following the attacks in London, England.

Places of worship burned to the ground by
arsonists.

Increased police surveillance of
neighbourhoods where members of the community live.

An entire group viewed with suspicion and
animosity because of their religion, language and association with people who
are determined to harm innocent people around the world.

The plight of Canadian Muslims in 2015?
No—Mennonites in Canada during World War Two.

When the Second World War broke out,
Mennonites were viewed as Nazi-sympathizers for several reasons.

First, they spoke German at home and church.

Second, they often lived in isolation from
other Canadians, choosing not to socialize or affiliate with non-Mennonites.

Third, they had strong pacifist
convictions, and that many Mennonite men refused to serve in the military.

The fact that some Canadian Mennonites
expressed admiration for Hitler, and held pro-Nazi sentiments, only made things
worse.

The result? Suspicion, fear and hostility.
In 1940, arsonists burned two Mennonite churches in Vauxhall, Alberta and one
in Newton, Manitoba.

That same year, a Mennonite church in
Leamington, Ontario was vandalized. In Alberta, Mennonites were forced to close
their German-language schools and libraries. In other places, police
surveillance was increased in communities that were home to Mennonites.

Mennonites responded by issuing official statements
deploring Nazism and assuring Canadians of their loyalty to Canada.

In 1940,
Mennonite leader B.B. Janz wrote that Mennonites are “loyal to the King and
their home country, Canada,” not “preferring any other country in the world.”

But Janz realized that simply condemning
the Nazis and proclaiming support for Canada wasn’t enough—Mennonites also
needed to show, in practical ways, their commitment to their adopted country.

Said Janz: “Mennonites, according to their
confession of faith, have a conscience that does not permit them to shed any
human blood. But on the other hand they have also a conscience, a love and an
inward obligation towards their home country, which places the responsibility
for its welfare upon them even to the degree of suffering for it."

He went on to say that “whatever the service may be, though it
requires sacrifice, sickness, suffering or even death, we have no right to
shrink back before anything.”

The result was the alternative service program, which found thousands of Mennonite conscientious objectors serving their country in
non-violent ways in factories, mines, forestry, hospitals and farms.

Through the program, created with the
Canadian government, Mennonites were able to show that they weren’t just going
to enjoy the benefits of life in Canada without giving something back.

It helped. Through it, Mennonites earned
the respect, if not always the acceptance, of their non-Mennonite neighbours.
Today, despite a continued commitment to pacifism, no one would question the
commitment of Mennonite church members to their country.

These days, it is Canada’s Muslim community
that is dealing with fear and suspicion.

Like Mennonites during the Second World
War, they have also issued statements and held rallies deploring terrorism and
affirming their affection for Canada. But they may also need to do more by being seen to be involved in Canadian community life.

Following the attacks by Islamic extremists
in London in 2005, Imans from four provinces
encouraged Canadian Muslims to “become more engaged in civil society and public
life, thereby creating a greater sense of enfranchisement and ownership.”

They added that “the Prophet Muhammad
taught that we are responsible for the well-being of our neighbours, regardless
of who they are or what they believe.”

It’s unfortunate that any group—today, or 75
years ago—needs to prove itself not to be a threat because of the actions of a
few. But if Canadian Muslims are looking for practical tips on how to be
proactive and more engaged in Canadian life, maybe they should talk to
Mennonites.