Archive for December, 2012

We have a very large collection of Chinese Protestant missionary publications, consisting largely, but not entirely, of the Chinese books exhibited at two of the great nineteenth-century international exhibitions: the Centennial Exhibition of 1876 in Philadelphia (these books probably reached us through the agency of Alexander Wylie), and the International Health Exhibition of 1884 in London. So far, I have identified over 1,200 different editions, with many duplicate copies, and I reckon that we have at least one hundred more.

Putting the cart before the horse (because this corpus of materials demands a much bigger introduction), and at the risk of discrediting an immensely important resource, I will describe one small part of it, which although interesting and rare, is an intellectual and bibliographical dead end.

MacGillivray’s Century of Protestant missions in China (1807-1907) records (p.317):

“In 1852, Rev. and Mrs. T.P. Crawford and Dr. G.W. Burton re-inforced the [Southern Baptist Central China] Mission [in Shanghai], and early in 1853, Rev. and Mrs. A.B. Cabaniss arrived, but went back to America in 1860.”

and a footnote adds:

“Mr. Crawford invented a new phonetic character for Chinese, and at least four books were printed in it in Shanghai Dialect. Those interested can see the system in the Chinese Recorder, March, 1888.”

There indeed, Tarleton Perry Crawford explains his creation in an article entitled A system of phonetic symbols for writing the dialects of China (Chinese Recorder 19:3, 1888, 101-110), and gives the reason for it:

“The huge idiosophic characters have reached the limit of their capacity, and are rapidly sinking under the burden with which they are freighted … the common characters being already complete and crystalized around the thought of the past, and therefore unable to meet the requirements of the age, must inevitably be superseded by the living dialects of the land, as was the case in Europe. Chinese hieroglyphics, like their Egyptian predecessors, are doomed to the tomb and the antiquary.”

Needless to say, this is not quite what happened. While the Chinese script continues to flourish, the forgotten remains of Crawford’s efforts survive perhaps only in the form of a few publications in the Bodleian (all from the Philadelphia Centennial Exhibition) and one or two elsewhere. It is strange that when writing in 1888, more than twenty years after he had invented the script, and with only some half dozen books having been published in it, Crawford should continue to argue that his system might have a future.

Here are my records for the books, perhaps the most egregious examples of my cataloguing so far. I have used the table in Sinica 1625 to transcribe them, but am not confident that the transcriptions are correct.

Aesop’s fables. There is a copy of this edition in the National Library of Australia, and it has been digitised. This copy has an English title-page which is lacking in the Bodleian copy. Someone has penned the title 「伊娑菩喩言」 on the front cover, and this title has worked its way into numerous web pages. However, plausible as it is, this title cannot be the equivalent of the New Phonetic Script syllables ku pi fong, which I had been unable to figure out until the blogger P’i-kou pointed out in his extensive and well-informed comment that ku is the Shanghai pronunciation of ke 個, which in Shanghai dialect can correspond to the genitive zhi 之 in classical Chinese or de 的 in Mandarin, in addition to its use as a measure-noun (exemplified in the title of work 8 below).

The two works above are not properly recorded by Wylie, whether in his Memorials or his list of the works exhibited in Philadelphia (which appears as an anonymous appendix to the official catalogue of Chinese exhibits). Memorials describe only one volume, “Bible Stories. 93 leaves. Shanghae. 1857” (pp.214-215) , and the Philadelphia list has “Line upon line … 2 vols. …176 leaves … 1857” (no.849, p.33).

There is no conflict in the title, as the “Bible Stories” could well be those told by Favell Lee Mortimer in her Line upon line of 1837, which is still in print as a classic devotional manual. (Her Peep of day, or, a series of the earliest religious instruction the infant mind is capable of receiving of 1836 was also much used by the missionaries – we have twelve different Chinese editions of it in the collection, in several different dialects).

But Wylie does not seem to have known (perhaps because he did not trouble to figure out what the New Phonetic characters said) is that the volume he describes in his Memorials is only the second; the two in the Philadelphia Exhibition are the second and third; the first seems to be lost.

5.

tsan sung sz
yan fung kyeu nyien [1859]
線裝1冊(3, 23頁) ; 21.3公分
By A B Cabaniss
In Shanghai dialect written in New Phonetic Character
Chinese characters for title and date are 「讚神詩」 and 「咸豐九年」
Sinica 1583

A hymnbook, which according to Wylie (Memorials, 220) contains 21 hymns and 3 doxologies translated by members of the mission and others. A version of the same text in Chinese characters (but still in Shanghai dialect) was published the following year, a sign, perhaps, that the system was not catching on as readily as envisaged. The Library also has a copy of this edition (Sinica 1264). The above illustrations show the two versions side by side.

Wylie refers to some more publications in New Phonetic Character of which we do not have copies, but which I will list to round the matter off; the romanisations are as given by him (I have constructed those above from Jenkins’ lists):

This is a New Phonetic Character transcription of Cleveland Keith’s translation of St Luke’s Gospel into Shanghai dialect. According to Spillet’s catalogue of the Bible Society collection (Chinese scriptures, 1975), Keith’s translation was first published in Chinese characters in 1856, then in New Phonetic Character by Cabaniss in 1859, and finally in romanisation in 1860. The Bible Society collection (now in Cambridge University Library) has copies of all three editions.