Monday, December 28, 2009

Preaching Grace

A portion of a letter by Martin Luther to Philip Melanchthon. The bulk of the letter contains Luther’s views on celibacy and communion but he concludes with a word about sin and forgiveness. Luther appears to encourage licentiousness but his intentions lay elsewhere. The great reformer meant to highlight the greatness of Christ’s atonement. However, it is easy to see why others misunderstood his meaning. The letter was written August 1, 1521.

If you are a preacher of grace, then preach a true and not a fictitious grace; if grace is true, you must bear a true and not a fictitious sin. God does not save people who are only fictitious sinners. Be a sinner and sin boldly, but believe and rejoice in Christ even more boldly, for he is victorious over sin, death, and the world. As long as we are here [in this world] we have to sin. This life is not the dwelling place of righteousness, but, as Peter says, we look for new heavens and a new earth in which righteousness dwells. It is enough that by the riches of God’s glory we have come to know the Lamb that takes away the sin of the world. No sin will separate us from the Lamb, even though we commit fornication and murder a thousand times a day. Do you think that the purchase price that was paid for the redemption of our sins by so great a Lamb is too small? Pray boldly—you too are a mighty sinner.

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About Me

Why Life & Letters?

Before e-mails, telephones and text-messaging, people wrote letters to one another. Letters are personal and thoughtful. We can be thankful that biographers have letters to and from the people they write about from generations gone by, for modern forms of commu-nication leave us in want. Letters have a quality about them not found in e-mails. Historian and biographer, David McCullough, says, “I think often of how little we will leave about ourselves and our time in our own words. Maybe some of the e-mail will survive, but I doubt it. How will future gen-erations ever come to know us? Historians and biographers a hundred or three hundred years hence will have almost nothing of a personal kind to work with. Our story, consequently, will be a lot less interesting, less human, per-haps even impossible to write.”

It is a shame that few of us today craft letters to our children and friends. Letter writing is a lost art. I hope this blog will inspire others to write letters. Letters are valuable. C. H. Spurgeon said, “A man’s private letters often let you into the secrets of the heart.

Most of what appears here are selections taken from letters of Evangelical Christians. There will also be occasional reviews of books of letters.

Articulate, Thoughtful, and Well-Composed Letters

"In the nineteenth century, many biographers wrote books titled The Life and Letters of So-and-So. While this was not always an eloquent way of writing history, it speaks volumes about our cultural distance; if restricted to composing a narrative of someone’s life around his written correspondence today, we wouldn’t be able to write biographies, because people write too few letters to constitute the substance of a book. Further, if you read those nineteenth-century letters, you cannot fail to notice how articulate, thoughtful, and well composed they commonly are. A culture that was accustomed to thoughtful, well-composed letters produced remarkable significant letters, even among fairly common people. Today, we have become a culture of telephone babblers, unskilled at the most basic questions of composition…"

A Wonderful Book of Letters: "The Marvelous Riches of Savoring Christ: The Letters of Ruth Bryan"

Moody Stuart said, "Ruth Bryan's letters are remarkably like those of Samuel Rutherford's, closely resembling them in most winning, unwearied, and gloriously endless eulogy of the King in His beauty." Joel Beeke says, "Ruth Bryan stands in a class of great female devotional writers, such as Anne Dutton and Mary Winslow, whose Christ-centered correspondence has helped hundreds of God's people drink more deeply of the wells of salvation."