“There’s a set of biracial twins in the UK who are turning heads because one is black and the other is white.” That’s how the New York Post introduced a profile of Lucy and Maria Aylmer, 18-year-olds whose father identifies as white and whose mother is “half-Jamaican” (and, we’re to assume, thinks of herself as black).

It’s just the most recent story of fraternal twins born with such dramatic variations in complexion they’re seen by many — and even see themselves — as members of two different racial groups.

Each of these situations and their accompanying striking images, is a reminder of how fluid and subjective the racial categories we’re all familiar with are. (more…)

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Just for second, let’s sit back and think about Benjamin Netanyahu, Prime Minister of Israel, coming to Washington to speak before a joint session of Congress. What was the point? Well, Republican Speaker of the House John Boehner invited him to speak. Again, to what purpose? To me, the purpose was obvious. It was to embarrass the president. It was to prove to the American public that Barack Obama does not understand Middle East politics. Even further, it was to prove to the American public that Barack Obama’s path towards a nuclear deal with Iran was dangerous. Let’s ignore the fact that Barack Obama has stated on a number of occasions that we must do everything in our power to prevent Iran from having a nuclear weapon.

So what did Prime Minister Netanyahu accomplish? In my mind, nothing. He did not embarrass the president. He did not put forth a plan that was more attractive than any other plan that has been suggested. As a matter fact, he said nothing new. It might be possible for you to construe his speech as a complete and total disaster.Continue reading →

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I must admit that when I hear the word – Mississippi – I don’t think of anything modern. I think of racism and Jim Crow. Judge Carlton W. Reeves (US District Court Judge in Mississippi) deeply believes in the New Mississippi, a place where the rule of law prevails. Before sentencing three white men for the racially motivated killing of James Craig Anderson, Judge Reeves spoke passionately about moving from the “old” to the “new”.

One of my former history professors, Dennis Mitchell, recently released a history book entitled, A New History of Mississippi. “Mississippi,” he says, “is a place and a state of mind. The name evokes strong reactions from those who live here and from those who do not, but who think they know something about its people and their past.” Because of its past, as described by Anthony Walton in his book, Mississippi: An American Journey, Mississippi “can be considered one of the most prominent scars on the map” of these United States. Walton goes on to explain that “there is something different about Mississippi; something almost unspeakably primal and vicious; something savage unleashed there that has yet to come to rest.” To prove his point, he notes that, “[o]f the 40 martyrs whose names are inscribed in the national Civil Rights Memorial in Montgomery, AL, 19 were killed in Mississippi.” “How was it,” Walton asks, “that half who died did so in one state?” — my Mississippi, your Mississippi and our Mississippi.

Mississippi has expressed its savagery in a number of ways throughout its history — slavery being the cruelest example, but a close second being Mississippi’s infatuation with lynchings. Lynchings were prevalent, prominent and participatory. A lynching was a public ritual — even carnival-like — within many states in our great nation. While other states engaged in these atrocities, those in the Deep South took a leadership role, especially that scar on the map of America — those 82 counties between the Tennessee line and the Gulf of Mexico and bordered by Louisiana, Arkansas and Alabama.

Vivid accounts of brutal and terrifying lynchings in Mississippi are chronicled in various sources: Ralph Ginzburg’s 100 Years of Lynching and Without Sanctuary: Lynching Photography in America, just to name two. But I note that today, the Equal Justice Initiative released Lynching in America: Confronting the Legacy of Racial Terror; apparently, it too is a must-read.

In Without Sanctuary, historian Leon Litwack writes that between 1882 and 1968 an estimated 4,742 blacks met their deaths at the hands of lynch mobs. The impact this campaign of terror had on black families is impossible to explain so many years later. That number contrasts with the 1,401 prisoners who have been executed legally in the United States since 1976. In modern terms, that number represents more than those killed in Operation Iraqi Freedom and more than twice the number of American casualties in Operation Enduring Freedom — the Afghanistan conflict. Turning to home, this number also represents 1,700 more than who were killed on Sept. 11. Those who died at the hands of mobs, Litwack notes, some were the victims of “legal” lynchings — having been accused of a crime, subjected to a “speedy” trial and even speedier execution. Some were victims of private white violence and some were merely the victims of “nigger hunts” — murdered by a variety of means in isolated rural sections and dumped into rivers and creeks. “Back in those days,” according to black Mississippians describing the violence of the 1930s, “to kill a Negro wasn’t nothing. It was like killing a chicken or killing a snake. The whites would say, ‘niggers jest supposed to die, ain’t no damn good anyway — so jest go an’ kill ‘em.’ … They had to have a license to kill anything but a nigger. We was always in season.” Said one white Mississippian, “A white man ain’t a-going to be able to live in this country if we let niggers start getting biggity.” And, even when lynchings had decreased in and around Oxford, one white resident told a visitor of the reaffirming quality of lynchings: “It’s about time to have another [one],” he explained, “[w]hen the niggers get so that they are afraid of being lynched, it is time to put the fear in them.” (more…)

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Errington C. Thompson, MD

Dr. Thompson is a surgeon, scholar, full-time sports fan and part-time political activist. He is active in a number of community projects and initiatives. Through medicine, he strives to improve the physical health of all he treats.

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