Heavenly Sanctuary is a Christian ministry that puts on Conferences around America on the Character of God. This year they hired an artist named Lars Justinen from the Justinen Creative Group to paint this picture to use on posters advertising their conference. Under this picture they had captions like "Follow the Leader," "God IS Great," and most accurately, "Jesus - Still Too Radical?"

Heavenly Sanctuary had contracts with several malls in the Seattle area to hang these posters advertising their conference, but no sooner had the posters gone up than angry calls began flooding the malls. Many people -- but, it seems, mostly Christians -- were offended at the image of Jesus washing Osama Bin Laden’s feet. There was such an outcry that each of the malls decided to go back on their contract and take the posters down. The Christian College that Heavenly Sanctuary was renting space from to host the Conference also canceled their contract. Brad had to scramble to find a secular venue (which, ironically, had no problems with the poster).

What does this say about how many American Christians envision Jesus? Obviously, the protesters believe that Jesus would not wash Osama Bin Laden’s feet. But Jesus died "not only for our sins, but for the sins of the whole world" (I Jn 2:2) -- and this obviously includes Osama. So if Jesus died for Osama, how are we to imagine him being unwilling to wash his feet?

What the protest reveals is that many Christians have tragically allowed their patriotism to co-opt their faith. They have allowed their American citizenship to take priority over their Kingdom citizenship -- despite the New Testament's instruction for disciples to consider themselves "foreigners" and "exiles" wherever they happen to live (Heb. 11:13; I Pet 1:17, 2:11) and to consider their real citizenship "in heaven" (Phil 3:20). Many American Christians seem to want a Jesus who will defend their country and hate their national enemies as much as they do. Many want the Jesus of the Middle Ages whom Crusaders called on to help them slaughter -- not serve -- their Islamic enemies. Many seem to want to reduce Jesus to just another version of the tribal gods that have been called on for centuries to bless tribal battles. Most wars throughout history have been fought under the banner of some god or another.

Fortunately, the real Jesus isn't anything like this. Knowing all power had been given to him, John says, he wrapped a towel around his waist and washed the dirty, smelly feet of people he knew would deny and betray him in a couple hours (Jn 13:3-5). Knowing he could call legions of angels to vanquish his foes, the real Jesus rather chose to let them crucify him, because this is what they needed him to do (though they of course didn't know it). Then, with his last breath, the real Jesus prays to his Father to forgive his barbaric torturers -- and all of us (Lk 23:34).

This is the kind of power the omnipotent God of the universe uses against his enemies. And this is the kind of power we're to use against our "enemies." It's the power of Calvary-like love.

We're called to imitate the Jesus who washes the feet of enemies, dies for them, and prays for their forgiveness. We are to "live in love, as Christ loved us and gave his life for us..." (Eph. 5:1-2). When we were enemies, Jesus nevertheless ascribed unsurpassable worth to us by paying an unsurpassable price for us. We who claim we are his disciples are called to do the same. We're to sacrificially ascribe unsurpassable worth to all people, including our enemies -- even Osama Bin Laden.

In light of God's servant love toward us, we must be willing to wash Osama's feet -- and pray for his forgiveness.

Jesus says to us:

"Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn the other also. If someone takes your coat, do not withhold your shirt..." (Lk 6:27-29)

And in case we missed the point, he comes back five verses later and says:

"...love your enemies, do good to them, and lend to them without expecting to get anything back. (How important is this? Read this next sentence carefully). Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful." (Lk 6: 27-29; 35-36).

When we act like our kind Father, we reflect the fact that we are his children.

In Christ, God's been kind to Osama. May we who are his children do the same. May we be encouraged by the above picture rather than offended by it. May we pray, "Father, forgive Osama. He doesn't know what he's doing."

Personally it encapsulates much of what I believe as a Christian, that Jesus came to draw in the lost, not to exclude people.

The only issue I have with the picture is that I'm not convinced Jesus would wash the feet of any of the people in the picture as he had a far greater passion for the poor. Jesus' interactions with leaders tended to be a bit negative (from their perspective) and He invariably rubbed them up the wrong way.

However, I love the symbolism of the picture and fully appreciate the message.

1 comment:

I guess the reaction of the Christians today is probably similar to the reaction of the religious teachers when Jesus told them it was the Samaritan who went home justified. I think the reason why we aren't more scandalised by the Bible is because we live in hindsight of already knowing the punchline so it doesn't shock us when we find out that the Samaritan or the tax-collector were the "good guys" Good blog!

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