First they came for the Jews wearing the Star of David or Kippah on the streets of Berlin, as was the case with the 67 year-old Jewish man brutally assaulted in the broad day light in 2014, or the 53 year-old Berlin Rabbi and his young daughter, who were attacked and threatened with death, two years earlier. In both of these cases and many others to follow, the attackers were migrant Muslim men.

The German media and political establishment have always been reluctant to admit the inherent Jew-hatred within the country’s growing Muslim population. But the gangs that once targeted Germany’s tiny Jewish population are now taking aim at the country’s majority Christian population as well.

“Three youths attacked a man because he was wearing a cross,” reported the German newspaper Die Welt today. Not wanting to divulge the religious motives behind the attack, the newspaper describes the attackers as “assailants of North African origin.”

German daily Die Welt reported the details of the incident:

In Berlin, three youths attacked a 39 year-old for wearing a pendant with a cross on it. He was beaten and abused as “gay swine.” The police told Die Welt that the man was asked by the attackers in broken German, “What is this?” — referring to the two wooden crosses on his neck.

During the proceeding altercation, one of the three (assailants) hit him in the face and abused him as “gay swine.” The victim described the assailants of being between 12 and 14 years of age and as “phenotypically North African,” the (police) spokeswomen told Die Welt.

The newspaper accused the government of “not keeping a systematic record” of crimes driven by anti-Christian motives. Die Welt writes further [Translation by author]:

In May, a gay man was attacked for wearing a cross, as well as his sexual orientation, in Berlin’s Neukölln district. According to [the victim’s] statement, he was abused by a group of men, women and children. The men then went on to hit and kick him.

In early May, a fatal anti-Christian crime took place in the town of Prien am Chiemsee. An Afghan Christian women was stabbed by Afghan-Islamist men in front of her children.

There are no reliable estimated on the extent of anti-Christian crimes. In Germany, such incidents are not recorded systematically.

This Islamist violence does not limit itself to targeting ex-Muslims alone. For years, teachers across Germany have been raising the alarm about Turkish and Arab gang violence against native-born students and teachers.

“Yes, there is animosity against Germans in German schools,” admitted Josef Kraus, head of Germany’s Teachers Union (DL) in 2010. “Fearful of being called a “xenophobe” or “Islamophobe” for that matter, one tried to brush aside what is in fact the daily reality in many schools: [The fact that] female teachers are abused as “sluts” and German students are labelled as “swine eaters”, “shitty Germans”, or “Nazis”, or German boy and girls being too scared to enter the playground.”

Things have gone from bad to worse since those words were spoken seven years ago. In the autumn of 2015, German Chancellor Angela Merkel opened the doors of Europe to millions of Arab and Muslim migrants.

Despite recurring deadly terrorist attacks across the country and the mass-sexual assaults in Cologne and other German cities, Chancellor Merkel and Germany’s political class still refuse to face the undeniable reality. Just this week, Chancellor Merkel refused to “limit the number of refugees entering Germany,” as German broadcaster Deutsche Welle puts it. “As far as an upper limit is concerned, my position is clear: I will not accept it,” Merkel said in a TV interview.

With almost 2 months until the Bundestag election, Merkel is leading in most of the opinion polls. Merkel’s popularity has hit pre-2015 levels, reported the German weekly Die Zeit.

If the projections are to be trusted, Merkel may well be on her way to forming the next governments with the support of smaller parties. Merkel’s re-election would be nothing short of an endorsement of her open doors policy for illegal migrants from Arab and Muslim countries.

By deciding to vote for Merkel and her allies, German voters may well be sealing the fate of the Christian Europe.

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MISSION STATEMENT

It is our position that shariah law imposes second class status on women and is incompatible with the standards of liberal Western societies and the basic principles of human rights that include equality under the law and the protection of individual freedoms. The shariah code mandates the complete authority of men over women, including the control of their movement, education, marital options, clothing, bodies, place of residence and all other aspects of their existence. Further, it calls for the beating, punishment, and murder of women who don’t comply with shariah requirements.
In our efforts to stem the encroachment of shariah in the West, we are focusing on the following objectives:

Education of the American public about the inherent human rights violations and the attempt to undermine or replace U.S. law and American statutes with Islamic shariah

Alerting policy makers and legislators to potential human rights and equal rights violations and working toward the development of possible remedies and legal actions

Building coalitions with like-minded organizations to develop policy initiatives and interventions for victims of shariah.

IMPORTANT TERMS

Shariah: an all-encompassing and in-transmutable system of Islamic jurisprudence, found in the Koran and the Sunnah, that covers all aspect of life, including daily routines, hygiene, familial roles and responsibilities, social order and conduct, directives on relationships with Muslims and non-Muslims, religious obligations, financial dealings and many other facets of living.

Ird: the sexual purity of a woman that confers honor to her husband, family and community. Ird is based on the traditional standards of behavior set forth in the shariah code and includes subservience to male relatives, modest dress which could include veiling and the covering of the body, and restricted movement outside of the home. The loss of a woman’s ird confers shame upon her family and can result in ostracism by the community, economic damage, political consequences and the loss of self esteem.

Zina: the Koranic word for sexual relations outside of marriage. Under shariah law, Zina is punished by lashings, imprisonment or stoning to death.

FGM: female genital mutilation refers to the partial or complete removal of the female genitalia for religious and cultural reasons. It is practiced to preserve a female’s chastity and dampen her sexual desire. FGM is permitted in the Koran but required by the Shafi’i, one of the four schools of shariah law within Sunni Islam.

Honor Killing: a murder, usually of a female, committed to restore the social and political standing of a family or community when it is believed that the victim has violated traditional behavioral expectations. Such violations can include improper covering of the body, appearing in public without a male relative chaperone, talking to an unrelated male, or exhibiting independence in thought and action. An honor killing can also be based on hearsay or gossip that is perceived as damaging to a woman’s relatives.

Forced Marriage: a marriage that is conducted without the consent of one or both parties in which duress is a factor. Such duress can include violence or physical intimidation, psychological abuse, blackmailing, kidnapping, or threats of imprisonment or institutional confinement.

SLAVERY IN ISLAM

Islam permits the taking of slaves as “booty” or as a reward for waging jihad. Slavery became a Muslim tradition at the time that Mohammed moved to Medina and amassed sufficient power for the enslavement of non-Muslims.
Slavery is an accepted part of Islamic society and is never viewed in a negative way in the Koran, Sira or Hadith. In fact, it is a God-given right for Muslims to have slaves.
[6:7] Allah has given more of His gifts of material things to some rather than others. In the same manner, those who have more do not give an equal share to their slaves so that they would share equally. Would they then deny the favors of Allah.

Although Islam has sustained slavery for 1400 years, a Muslim may never be enslaved. Only non-believers or kafirs may be enslaved and may be eligible for freedom upon conversion to Islam at the discretion of the slave owner. Slavery is viewed as a moral good in Islam as it transforms a kafir into a believer.

Slaves have no means for legal action in Islam and their rights are based solely on the good will of their master. If a slave flees his master, this is view as a sin against Allah.

Slaves have few civil or legal rights.

The following are rules pertaining to slavery from the Shariah:

1) Muslim men may have sex with female slaves at any time and it is not possible to “rape” a slave.

2) Slaves have the same status as animals and it is permissible to whip them.

3) No Muslim can be put to death for murdering a slave.

4) A slave’s testimony is inadmissible in court.

5) Slaves can be forced to marry whomever their master chooses and may not choose their marriage mate.

6) Christians and Jews who do not pay the jizya or protection tax can be enslaved.

In his book, Christian Slaves, Muslim Masters, historian Robert Davis estimates that North African Muslims abducted and enslaved more than 1 million white Christian Europeans from the coastal towns from Sicily to Cornwall between 1530 and 1780. Muslim slavers also seized people from Britain, Ireland, Iceland and even American seaman on ships in the Atlantic.

In a recent case of Muslim slavery in the United States, Sarah Khonaizan and her husband Homaidan Al-Turki were arrested for forced labor, sexual abuse and harboring an alien for enslaving an Indonesian housekeeper in their home in Colorado.
The couple reportedly brought the housekeeper to Colorado from Saudi Arabia to care for their five children and to cook and clean for the family. The Indonesian woman slept on the basement floor, was paid less than $2 per day and was the victim of rape.
Al-Turki and his defense attorney complained that they were being persecuted for their beliefs and stated, "The state has criminalized these basic Muslim behaviors. Attacking traditional Muslim behaviors was the focal point of the prosecution."
Al-Turki received letters of support from the local Muslim community and from his academic colleagues at the University of Colorado.
This case continues to arouse strong feelings in Saudi Arabia where there is great sympathy and support for Al-Turki.
On March 26, 2008, a high level Saudi official brought up the case in a meeting with Secretary of Homeland Security Michael Chertoff. He urged Americans to review the case and mentioned the strong support for Al-Turki in Saudi Arabia.

RELIGION OF PEACE

IMPORTANT NOTE

Click on the title of each story in order to go to the original news story. Women Against Shariah does not claim copyright on any of the stories. This site should be considered a repository of news stories relating to Islamic matters. We aim to put all relevant news on this site so our viewers can locate these important stories in one place. Thank you.

ABOUT US

The mission of Women Against Shariah is to prevent and outlaw the imposition of shariah law in the United States for both Muslim and American women as either a parallel legal system or a replacement for existing laws. Additionally, we hope to empower women worldwide to resist shariah.