THE

EPISTLE OF ST. PAUL TO THE

HEBREWS.

ST. PAUL wrote this Epistle to the Christians in Palestine,
the most part of whom being Jews before their conversion, they were called Hebrews.
He exhorts them to be thoroughly converted and confirmed in the faith of Christ,
clearly shewing them the pre-eminence of Christ's priesthood above the Levitical,
and also the excellence of the new law above the old. He commends faith by the
example of the ancient fathers: and exhorts them to patience and perseverance,
and to remain in fraternal charity. It appears, from chap. 13, that this
Epistle was written in Italy, and probably at Rome, about twenty-nine years
after our Lord's Ascension.

Chapter 1

God spoke of old by the prophets, but now by his Son, who is incomparably
greater than the angels.

1 God, who, at sundry times and in divers manners, spoke in times past to
the fathers by the prophets, last of all,

2 In these days hath spoken to us by his Son, whom he hath appointed heir of
all things, by whom also he made the world.

3 Who being the brightness of his glory, and the figure of his substance,
and upholding all things by the word of his power, making purgation of sins,
sitteth on the right hand of the majesty on high.

4 Being made so much better than the angels, as he hath inherited a more
excellent name than they.

5 For to which of the angels hath he said at any time, Thou art my Son,
to day have I begotten thee? And again, I will be to him a Father, and he
shall be to me a Son?

6 And again, when he bringeth in the first begotten into the world, he
saith: And let all the angels of God adore him.

7 And to the angels indeed he saith: He that maketh his angels spirits, and
his ministers a flame of fire.

8 But to the Son: Thy throne, O God, is for ever and ever: a scepter of
justice is the scepter of thy kingdom.

10 And: Thou in the beginning, O Lord, didst found the earth: and the works
of thy hands are the heavens.

11 They shall perish, but thou shalt continue: and they shall all grow old
as a garment.

12 And as a vesture shalt thou change them, and they shall be changed: but
thou art the selfsame, and thy years shall not fail.

13 But to which of the angels said he at any time: Sit on my right hand,
until I make thy enemies thy footstool?

14 Are they not all ministering spirits, sent to minister for them, who shall
receive the inheritance of salvation?

Chapter 2

The transgressions of the precepts of the Son of God is far more
condemnable, than of those of the Old Testament given by the angels.

1 Therefore ought we more diligently to observe the things which we have
heard, lest perhaps we should let them slip.

2 For if the word, spoken by angels, became steadfast, and every
transgression and disobedience received a just recompense of reward:

3 How shall we escape if we neglect so great salvation? which having begun
to be declared by the Lord, was confirmed unto us by them that heard him.

4 God also bearing them witness by signs, and wonders, and divers miracles,
and distributions of the Holy Ghost, according to his own will.

5 For God hath not subjected unto angels the world to come, whereof we speak.

6 But one in a certain place hath testified, saying: What is man, that thou
art mindful of him: or the son of man, that thou visitest him?

7 Thou hast made him a little lower than the angels: thou hast crowned him
with glory and honor, and hast set him over the works of thy hands:

8 Thou hast subjected all things under his feet. For in that he hath
subjected all things to him, he left nothing not subject to him. But now
we see not as yet all things subject to him.

9 But we see Jesus, who was made a little lower than the angels, for the
suffering of death, crowned with glory and honor: that, through the grace
of God, he might taste death for all.

10 For it became him, for whom are all things, and by whom are all things,
who had brought many children into glory, to perfect the author of their
salvation, by his passion.

11 For both he that sanctifieth, and they who are sanctified, are all of
one. For which cause he is not ashamed to call them brethren, saying:

12 I will declare thy name to my brethren; in the midst of the church will I
praise thee.

13 And again: I will put my trust in him. And again: Behold I and my
children, whom God hath given me.

14 Therefore because the children are partakers of flesh and blood, he also
himself in like manner hath been partaker of the same: that, through death,
he might destroy him who had the empire of death, that is to say, the
devil:

15 And might deliver them, who through the fear of death were all their
lifetime subject to servitude.

16 For no where doth he take hold of the angels: but of the seed of Abraham
he taketh hold.

17 Wherefore it behooved him in all things to be made like unto his brethren,
that he might become a merciful and faithful priest before God, that he
might be a propitiation for the sins of the people.

18 For in that, wherein he himself hath suffered and been tempted, he is
able to succor them also that are tempted.

Chapter 3

Christ is more excellent than Moses: and therefore we must adhere to him
by faith and obedience.

1 Wherefore, holy brethren, partakers of the heavenly vocation, consider the
apostle and high priest of our confession, Jesus:

2 Who is faithful to him that made him, as was also Moses in all his house.

3 For this man was counted worthy of greater glory than Moses, by so much as
he that hath built the house, hath greater honor than the house.

4 For every house is built by some man: but he that created all things, is
God.

5 And Moses indeed was faithful in all his house as a servant, for a
testimony of those things which were to be said:

6 But Christ as the Son in his own house: which house are we, if we hold
fast the confidence and glory of hope unto the end.

7 Wherefore, as the Holy Ghost saith: To day if you shall hear his voice,

8 Harden not your hearts, as in the provocation; in the day of temptation
in the desert,

9 Where your fathers tempted me, proved and saw my works,

10 Forty years: for which cause I was offended with this generation, and I
said: They always err in heart. And they have not known my ways,

11 As I have sworn in my wrath: If they shall enter into my rest.

12 Take heed, brethren, lest perhaps there be in any of you an evil heart of
unbelief, to depart from the living God.

13 But exhort one another every day, whilst it is called to day, that none of
you be hardened through the deceitfulness of sin.

14 For we are made partakers of Christ: yet so, if we hold the beginning of
his substance firm unto the end.

15 While it is said, To day if you shall hear his voice, harden not your
hearts, as in that provocation.

16 For some who heard did provoke: but not all that came out of Egypt by
Moses.

17 And with whom was he offended forty years? Was it not with them that
sinned, whose carcasses were overthrown in the desert?

18 And to whom did he swear, that they should not enter into his rest: but
to them that were incredulous?

19 And we see that they could not enter in, because of unbelief.

Chapter 4

The Christian's rest: we are to enter into it, through Jesus Christ.

1 Let us fear therefore lest the promise being left of entering into his
rest, any of you should be thought to be wanting.

2 For unto us also it hath been declared, in like manner as unto them. But
the word of hearing did not profit them, not being mixed with faith of
those things they heard.

3 For we, who have believed, shall enter into rest; as he said: As I have
sworn in my wrath; If they shall enter into my rest; and this indeed when
the works from the foundation of the world were finished.

4 For in a certain place he spoke of the seventh day thus: And God rested
the seventh day from all his works.

5 And in this place again: If they shall enter into my rest.

6 Seeing then it remaineth that some are to enter into it, and they, to whom
it was first preached, did not enter because of unbelief:

7 Again he limiteth a certain day, saying in David, To day, after so long a
time, as it is above said: To day if you shall hear his voice, harden not
your hearts.

8 For if Jesus had given them rest, he would never have afterwards spoken
of another day.

9 There remaineth therefore a day of rest for the people of God.

10 For he that is entered into his rest, the same also hath rested from his
works, as God did from his.

11 Let us hasten therefore to enter into that rest; lest any man fall into
the same example of unbelief.

12 For the word of God is living and effectual, and more piercing than any
two edged sword; and reaching unto the division of the soul and the spirit,
of the joints also and the marrow, and is a discerner of the thoughts and
intents of the heart.

13 Neither is there any creature invisible in his sight: but all things are
naked and open to his eyes, to whom our speech is.

14 Having therefore a great high priest that hath passed into the heavens,
Jesus the Son of God: let us hold fast our confession.

15 For we have not a high priest, who can not have compassion on our
infirmities: but one tempted in all things like as we are, without sin.

16 Let us go therefore with confidence to the throne of grace: that we may
obtain mercy, and find grace in seasonable aid.

Chapter 5

The office of a high priest. Christ is our high priest.

1 For every high priest taken from among men, is ordained for men in the
things that appertain to God, that he may offer up gifts and sacrifices
for sins:

2 Who can have compassion on them that are ignorant and that err: because
he himself also is compassed with infirmity.

3 And therefore he ought, as for the people, so also for himself, to offer
for sins.

4 Neither doth any man take the honor to himself, but he that is called
by God, as Aaron was.

5 So Christ also did not glorify himself, that he might be made a high
priest: but he that said unto him: Thou art my Son, this day have I
begotten thee.

6 As he saith also in another place: Thou art a priest for ever, according
to the order of Melchisedech.

7 Who in the days of his flesh, with a strong cry and tears, offering up
prayers and supplications to him that was able to save him from death, was
heard for his reverence.

8 And whereas indeed he was the Son of God, he learned obedience by the
things which he suffered:

9 And being consummated, he became, to all that obey him, the cause of
eternal salvation.

10 Called by God a high priest according to the order of Melchisedech.

11 Of whom we have much to say, and hard to be intelligibly uttered: because
you are become weak to hear.

12 For whereas for the time you ought to be masters, you have need to be
taught again what are the first elements of the words of God: and you are
become such as have need of milk, and not of strong meat.

13 For every one that is a partaker of milk, is unskillful in the word of
justice: for he is a little child.

14 But strong meat is for the perfect; for them who by custom have their
senses exercised to the discerning of good and evil.

Chapter 6

He admonishes him to stir up the grace he received by his ordination, and
not to be discouraged at his sufferings, but to hold firm the sound doctrine of
the gospel.

1 Wherefore leaving the word of the beginning of Christ, let us go on to
things more perfect, not laying again the foundation of penance from dead
works, and of faith towards God,

2 Of the doctrine of baptisms, and imposition of hands, and of the
resurrection of the dead, and of eternal judgment.

3 And this will we do, if God permit.

4 For it is impossible for those who were once illuminated, have tasted also
the heavenly gift, and were made partakers of the Holy Ghost,

5 Have moreover tasted the good word of God, and the powers of the world
to come,

6 And are fallen away: to be renewed again to penance, crucifying again to
themselves the Son of God, and making him a mockery.

7 For the earth that drinketh in the rain which cometh often upon it, and
bringeth forth herbs meet for them by whom it is tilled, receiveth
blessing from God.

8 But that which bringeth forth thorns and briers, is reprobate, and very
near unto a curse, whose end is to be burnt.

9 But, my dearly beloved, we trust better things of you, and nearer to
salvation; though we speak thus.

10 For God is not unjust, that he should forget your work, and the love
which you have shewn in his name, you who have ministered, and do minister
to the saints.

11 And we desire that every one of you shew forth the same carefulness to the
accomplishing of hope unto the end:

12 That you become not slothful, but followers of them, who through faith and
patience shall inherit the promises.

13 For God making promise to Abraham, because he had no one greater by whom
he might swear, swore by himself,

16 For men swear by one greater than themselves: and an oath for
confirmation is the end of all their controversy.

17 Wherein God, meaning more abundantly to shew to the heirs of the promise
the immutability of his counsel, interposed an oath:

18 That by two immutable things, in which it is impossible for God to lie, we
may have the strongest comfort, who have fled for refuge to hold fast the
hope set before us.

19 Which we have as an anchor of the soul, sure and firm, and which entereth
in even within the veil;

20 Where the forerunner Jesus is entered for us, made a high priest for ever
according to the order of Melchisedech.

Chapter 7

The priesthood of Christ, according to the order of Melchisedech, excels
the Levitical priesthood, and puts an end to that, and to the law.

1 For this Melchisedech was king of Salem, priest of the most high God, who
met Abraham returning from the slaughter of the kings, and blessed him:

2 To whom also Abraham divided the tithes of all: who first indeed by
interpretation, is king of justice: and then also king of Salem, that is,
king of peace:

3 Without father, without mother, without genealogy, having neither
beginning of days nor end of life, but likened unto the Son of God,
continueth a priest for ever.

4 Now consider how great this man is, to whom also Abraham the patriarch
gave tithes out of the principal things.

5 And indeed they that are of the sons of Levi, who receive the priesthood,
have a commandment to take tithes of the people according to the law, that
is to say, of their brethren: though they themselves also came out of the
loins of Abraham.

6 But he, whose pedigree is not numbered among them, received tithes of
Abraham, and blessed him that had the promises.

7 And without all contradiction, that which is less, is blessed by the
better.

8 And here indeed, men that die, receive tithes: but there he hath
witness, that he liveth.

9 And (as it may be said) even Levi who received tithes, paid tithes in
Abraham:

10 For he was yet in the loins of his father, when Melchisedech met him.

11 If then perfection was by the Levitical priesthood, (for under it the
people received the law,) what further need was there that another priest
should rise according to the order of Melchisedech, and not be called
according to the order of Aaron?

12 For the priesthood being translated, it is necessary that a translation
also be made of the law.

13 For he, of whom these things are spoken, is of another tribe, of which no
one attended on the altar.

14 For it is evident that our Lord sprung out of Juda: in which tribe Moses
spoke nothing concerning priests.

15 And it is yet far more evident: if according to the similitude of
Melchisedech there ariseth another priest,

16 Who is made not according to the law of a carnal commandment, but
according to the power of an indissoluble life:

17 For he testifieth: Thou art a priest for ever, according to the order
of Melchisedech.

18 There is indeed a setting aside of the former commandment, because of the
weakness and unprofitableness thereof:

19 (For the law brought nothing to perfection,) but a bringing in of a
better hope, by which we draw nigh to God.

20 And inasmuch as it is not without an oath, (for the others indeed were
made priests without an oath;

21 But this with an oath, by him that said unto him: The Lord hath sworn,
and he will not repent, Thou art a priest for ever.)

22 By so much is Jesus made a surety of a better testament.

23 And the others indeed were made many priests, because by reason of death
they were not suffered to continue:

24 But this, for that he continueth for ever, hath an everlasting priesthood,

25 Whereby he is able also to save for ever them that come to God by him;
always living to make intercession for us.

26 For it was fitting that we should have such a high priest, holy, innocent,
undefiled, separated from sinners, and made higher than the heavens;

27 Who needeth not daily (as the other priests) to offer sacrifices first for
his own sins, and then for the people's: for this he did once, in offering
himself.

28 For the law maketh men priests, who have infirmity: but the word of the
oath, which was since the law, the Son who is perfected for evermore.

Chapter 8

More of the excellence of the priesthood of Christ, and of the New
Testament.

1 Now of the things which we have spoken, this is the sum: We have such an
high priest, who is set on the right hand of the throne of majesty in
the heavens,

2 A minister of the holies, and of the true tabernacle, which the Lord hath
pitched, and not man.

3 For every high priest is appointed to offer gifts and sacrifices:
wherefore it is necessary that he also should have some thing to offer.

4 If then he were on earth, he would not be a priest: seeing that there
would be others to offer gifts according to the law,

5 Who serve unto the example and shadow of heavenly things. As it was
answered to Moses, when he was to finish the tabernacle: See (saith he)
that thou make all things according to the pattern which was shewn thee
on the mount.

6 But now he hath obtained a better ministry, by how much also he is a
mediator of a better testament, which is established on better promises.

7 For if that former had been faultless, there should not indeed a place
have been sought for a second.

8 For finding fault with them, he saith: Behold, the days shall come, saith
the Lord: and I will perfect unto the house of Israel, and unto the house
of Juda, a new testament:

9 Not according to the testament which I made to their fathers, on the day
when I took them by the hand to lead them out of the land of Egypt:
because they continued not in my testament: and I regarded them not, saith
the Lord.

10 For this is the testament which I will make to the house of Israel after
those days, saith the Lord: I will give my laws into their mind, and in
their heart will I write them: and I will be their God, and they shall
be my people:

11 And they shall not teach every man his neighbor and every man his
brother, saying, Know the Lord: for all shall know me from the least to the
greatest of them:

12 Because I will be merciful to their iniquities, and their sins I will
remember no more.

13 Now in saying a new, he hath made the former old. And that which decayeth
and groweth old, is near its end.

Chapter 9

The sacrifices of the law were far inferior to that of Christ.

1 The former indeed had also justifications of divine service, and a worldly
sanctuary.

2 For there was a tabernacle made the first, wherein were the candlesticks,
and the table, and the setting forth of loaves, which is called the holy.

3 And after the second veil, the tabernacle, which is called the holy of
holies:

4 Having a golden censer, and the ark of the testament covered about on
every part with gold, in which was a golden pot that had manna, and the
rod of Aaron, that had blossomed, and the tables of the testament.

5 And over it were the cherubims of glory overshadowing the propitiatory:
of which it is not needful to speak now particularly.

6 Now these things being thus ordered, into the first tabernacle the priests
indeed always entered, accomplishing the offices of sacrifices.

7 But into the second, the high priest alone, once a year: not without
blood, which he offereth for his own, and the people's ignorance:

8 The Holy Ghost signifying this, that the way into the holies was not yet
made manifest, whilst the former tabernacle was yet standing.

9 Which is a parable of the time present: according to which gifts and
sacrifices are offered, which can not, as to the conscience, make him
perfect that serveth, only in meats and in drinks,

10 And divers washings, and justices of the flesh laid on them until the time
of correction.

11 But Christ, being come an high priest of the good things to come, by a
greater and more perfect tabernacle not made with hand, that is, not of
this creation:

12 Neither by the blood of goats, or of calves, but by his own blood, entered
once into the holies, having obtained eternal redemption.

13 For if the blood of goats and of oxen, and the ashes of an heifer
being sprinkled, sanctify such as are defiled, to the cleansing of the
flesh:

14 How much more shall the blood of Christ, who by the Holy Ghost offered
himself unspotted unto God, cleanse our conscience from dead works, to
serve the living God?

15 And therefore he is the mediator of the new testament: that by means of
his death, for the redemption of those transgressions, which were under
the former testament, they that are called may receive the promise of
eternal inheritance.

16 For where there is a testament, the death of the testator must of
necessity come in.

17 For a testament is of force, after men are dead: otherwise it is as yet
of no strength, whilst the testator liveth.

18 Whereupon neither was the first indeed dedicated without blood.

19 For when every commandment of the law had been read by Moses to all the
people, he took the blood of calves and goats, with water, and scarlet wool
and hyssop, and sprinkled both the book itself and all the people,

20 Saying: This is the blood of the testament, which God hath enjoined
unto you.

21 The tabernacle also and all the vessels of the ministry, in like manner,
he sprinkled with blood.

22 And almost all things, according to the law, are cleansed with blood:
and without shedding of blood there is no remission.

23 It is necessary therefore that the patterns of heavenly things should be
cleansed with these: but the heavenly things themselves with better
sacrifices than these.

24 For Jesus is not entered into the holies made with hands, the patterns
of the true: but into heaven itself, that he may appear now in the
presence of God for us.

25 Nor yet that he should offer himself often, as the high priest entereth
into the holies, every year with the blood of others:

26 For then he ought to have suffered often from the beginning of the
world: but now once at the end of ages, he hath appeared for the destruction
of sin, by the sacrifice of himself.

27 And as it is appointed unto men once to die, and after this the judgment:

28 So also Christ was offered once to exhaust the sins of many; the second
time he shall appear without sin to them that expect him unto salvation.

Chapter 10

Because of the insufficiency of the sacrifices of the law, Christ our
high priest shed his own blood for us, offering up once for all the sacrifice of
our redemption. He exhorts them to perseverance.

1 For the law having a shadow of the good things to come, not the very
image of the things; by the selfsame sacrifices which they offer
continually every year, can never make the comers thereunto perfect:

2 For then they would have ceased to be offered: because the worshippers
once cleansed should have no conscience of sin any longer:

3 But in them there is made a commemoration of sins every year.

4 For it is impossible that with the blood of oxen and goats sin should
be taken away.

5 Wherefore when he cometh into the world, he saith: Sacrifice and oblation
thou wouldest not: but a body thou hast fitted to me:

6 Holocausts for sin did not please thee.

7 Then said I: Behold I come: in the head of the book it is written of
me: that I should do thy will, O God.

8 In saying before, Sacrifices, and oblations, and holocausts for sin thou
wouldest not, neither are they pleasing to thee, which are offered
according to the law.

9 Then said I: Behold, I come to do thy will, O God: he taketh away the
first, that he may establish that which followeth.

10 In the which will, we are sanctified by the oblation of the body of Jesus
Christ once.

11 And every priest indeed standeth daily ministering, and often offering
the same sacrifices, which can never take away sins.

12 But this man offering one sacrifice for sins, for ever sitteth on the
right hand of God,

13 From henceforth expecting, until his enemies be made his footstool.

14 For by one oblation he hath perfected for ever them that are sanctified.

15 And the Holy Ghost also doth testify this to us. For after that he said:

16 And this is the testament which I will make unto them after those days,
saith the Lord. I will give my laws in their hearts, and on their minds
will I write them:

17 And their sins and iniquities I will remember no more.

18 Now where there is a remission of these, there is no more an oblation
for sin.

19 Having therefore, brethren, a confidence in the entering into the holies
by the blood of Christ;

20 A new and living way which he hath dedicated for us through the veil, that
is to say, his flesh,

21 And a high priest over the house of God:

22 Let us draw near with a true heart in fullness of faith, having our hearts
sprinkled from an evil conscience, and our bodies washed with clean
water.

23 Let us hold fast the confession of our hope without wavering (for he is
faithful that hath promised),

24 And let us consider one another, to provoke unto charity and to good
works:

25 Not forsaking our assembly, as some are accustomed; but comforting one
another, and so much the more as you see the day approaching.

26 For if we sin willfully after having the knowledge of the truth, there is
now left no sacrifice for sins,

27 But a certain dreadful expectation of judgment, and the rage of a fire
which shall consume the adversaries.

28 A man making void the law of Moses, dieth without any mercy under two
or three witnesses:

29 How much more, do you think he deserveth worse punishments, who hath
trodden under foot the Son of God, and hath esteemed the blood of the
testament unclean, by which he was sanctified, and hath offered an affront
to the Spirit of grace?

30 For we know him that hath said: Vengeance belongeth to me, and I will
repay. And again: The Lord shall judge his people.

31 It is a fearful thing to fall into the hands of the living God.

32 But call to mind the former days, wherein, being illuminated, you endured
a great fight of afflictions.

33 And on the one hand indeed, by reproaches and tribulations, were made a
gazingstock; and on the other, became companions of them that were used
in such sort.

34 For you both had compassion on them that were in bands, and took with joy
the being stripped of your own goods, knowing that you have a better and a
lasting substance.

35 Do not therefore lose your confidence, which hath a great reward.

36 For patience is necessary for you; that, doing the will of God, you may
receive the promise.

37 For yet a little and a very little while, and he that is to come, will
come, and will not delay.

38 But my just man liveth by faith; but if he withdraw himself, he shall not
please my soul.

39 But we are not the children of withdrawing unto perdition, but of faith
to the saving of the soul.

Chapter 11

What faith is: its wonderful fruits and efficacy demonstrated in the
fathers.

1 Now faith is the substance of things to be hoped for, the evidence of
things that appear not.

2 For by this the ancients obtained a testimony.

3 By faith we understand that the world was framed by the word of God; that
from invisible things visible things might be made.

4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which
he obtained a testimony that he was just, God giving testimony to his
gifts; and by it he being dead yet speaketh.

5 By faith Henoch was translated, that he should not see death; and he was
not found, because God had translated him: for before his translation he
had testimony that he pleased God.

6 But without faith it is impossible to please God. For he that cometh to
God, must believe that he is, and is a rewarder to them that seek him.

7 By faith Noe, having received an answer concerning those things which
as yet were not seen, moved with fear, framed the ark for the saving of
his house, by the which he condemned the world; and was instituted heir of
the justice which is by faith.

8 By faith he that is called Abraham, obeyed to go out into a place which
he was to receive for an inheritance; and he went out, not knowing
whither he went.

9 By faith he abode in the land, dwelling in cottages, with Isaac and Jacob,
the co-heirs of the same promise.

10 For he looked for a city that hath foundations; whose builder and maker
is God.

11 By faith also Sara herself, being barren, received strength to conceive
seed, even past the time of age; because she believed that he was
faithful who had promised,

12 For which cause there sprung even from one (and him as good as dead) as
the stars of heaven in multitude, and as the sand which is by the sea
shore innumerable.

13 All these died according to faith, not having received the promises, but
beholding them afar off, and saluting them, and confessing that they are
pilgrims and strangers on the earth.

14 For they that say these things, do signify that they seek a country.
15 And truly if they had been mindful of that from whence they came out, they
had doubtless time to return.

16 But now they desire a better, that is to say, a heavenly country.
Therefore God is not ashamed to be called their God; for he hath prepared
for them a city.

17 By faith Abraham, when he was tried, offered Isaac: and he that had
received the promises, offered up his only begotten son;

18 (To whom it was said: In Isaac shall thy seed be called.)

19 Accounting that God is able to raise up even from the dead. Whereupon
also he received him for a parable.

20 By faith also of things to come, Isaac blessed Jacob and Esau.

21 By faith Jacob dying, blessed each of the sons of Joseph, and adored the
top of his rod.

22 By faith Joseph, when he was dying, made mention of the going out of the
children of Israel; and gave commandment concerning his bones.

23 By faith Moses, when he was born, was hid three months by his parents;
because they saw he was a comely babe, and they feared not the king's
edict.

24 By faith Moses, when he was grown up, denied himself to be the son of
Pharao's daughter;

25 Rather choosing to be afflicted with the people of God, than to have the
pleasure of sin for a time,

26 Esteeming the reproach of Christ greater riches than the treasure of the
Egyptians. For he looked unto the reward.

27 By faith he left Egypt, not fearing the fierceness of the king: for he
endured as seeing him that is invisible.

28 By faith he celebrated the pasch, and the shedding of the blood; that he,
who destroyed the firstborn, might not touch them.

29 By faith they passed through the Red Sea, as by dry land: which the
Egyptians attempting, were swallowed up.

30 By faith the walls of Jericho fell down, by the going round them seven
days.

31 By faith Rahab the harlot perished not with the unbelievers, receiving the
spies with peace.

32 And what shall I yet say? For the time would fail me to tell of Gedeon,
Barac, Samson, Jephthe, David, Samuel, and the prophets: