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Affordable Emax Crowns in San Jose Ca and Newark Ca
Posted on September 15, 2018 by Gorgeous Smile Dental
2
Affordable Emax Crowns in San Jose Ca and Newark Ca – EMAX CROWNS are one of the best solution to your front teeth problems! It is based on Lithium disilicate glass, that consists of quartz, lithium dioxide, phosphoroxide, alumina, potassium oxide plus trace elements.

Best Emax Crowns Dentist
Gorgeous Smile Dental has the best dentist that provide Emax Crowns at affordable price!

Emax San Jose Ca
WHAT IS EMAX CROWNS SYSTEM?
EMAX CROWNS are synonymous to fabrication of crowns and veneers. Literally speaking, this is highly customized prior to the problems of your teeth. What makes it the best? The simplicity of procedures and of course the aesthetics!

There are two kinds pf EMAX system such as IPS e.max CAD (a lithium disilicate glass-ceramic blocks which is great on looks) and IPS e.max ZirCAD zirconium oxide (which has an improved strength. They are more suited for posterior bridges.)

EMAX CROWNS PRICE
So you are looking affordable or cheap price of emax crowns? Youa re in the right dental office because of our Dental Discounts more info Plans.

Why EMAX CROWNS?
There are many ways os solutions to your teeth problems but why you must choose this EMAX Crowns once and for all?

Alright let us list down the benefits or the advantages of EMAX CROWNS as follows:

Perfect Color and shape similar to your teeth
Do not contain any metal alloy beneath the porcelain
Super Strengths due to glass ceramic that is designed for durability
Can be quickly fabricated by using CAD CAM milling
Can be done in very thin sections
Can also be used to fabricate veneers, inlays, onlays, overlays, and even short-span bridges for restorative procedures.
Affordable when you have Discounts Plans!

BEST EMAX CROWNS
There are many types of dental crowns and to be honest you need to go to the dentist and ask which is the BEST and PEREFCT for your condition!

Given the fact that there are a number of choices let us enumerate some of thme for your references.

The cure for fake news
posted June 27, 2017 at 12:01 am by Jojo Robles
When I’m asked what the cure for fake news is, I always say: You already have it between your ears.
I don’t understand why some people are railing about fake news the way they are doing now. Because if they really wanted to do something about the problem, they should know that passing a law penalizing its spread (like a senator has proposed) or identifying alleged purveyors of fakery in the hopes of scaring people to avoid them (like the Catholic bishops have done) is really not going to do it.
But let’s examine these proposals one by one. Let’s start with Senator Joel Villanueva’s call for the passage of a law that will criminalize the act of spreading reports that are not true.
Villanueva last week filed a bill seeking to punish the malicious creation or spreading of fake news. Villanueva’s proposal will penalize violators with jail time of up to three years and a fine of up to P3 million and doubles the penalty if the perpetrator is a public official.
My first problem with Villanueva’s plan is that there are already laws that penalize the malicious spread of fake news, including online. These are the current (though much-criticized) laws on libel and slander, including the cybercrime version that takes care of online violations.
Why come up with a new law just because spreading fake reports is in vogue again? And, pray tell, how is the new law going to succeed in proving what the existing ones have always had a problem with—the presence of malice?
Indeed, Villanueva seems to have copied the concept of malice from existing laws on legally actionable defamation, which makes the person or entity (in the case of media entities) liable for spreading fake news reports or malicious reporting. But this, to me, means that Villanueva is also quite aware that unless reputations are unfairly—and maliciously —ruined, he could be going against the constitutional protection of free speech, expression and publication.
In the words of the 1987 Constitution: “No law shall be passed abridging the freedom of speech, of expression, or of the press, or the right of the people peaceably to assemble and petition the Government for redress of grievances.” And if malice cannot be established, then any law that abridges that freedom cannot stand.
* * *
As for Lingayen-Dagupan Archbishop Socrates Villegas, who also holds the position of president of the Catholic Bishops Conference of the Philippines, his situation is, well, a little more problematic. And not only because he and the his fellow bishops declared that spreading fake news is actually a “sin.”
Villegas’ declaration coincided with the release of a CBCP pastoral letter which condemned fake news as sinful. The online-only news website Rappler reported that the CBCP drew up last January a list of web pages and social media microblogs that were included in the new CBCP “Index” and gleefully released a “partial list” of these that were, by no small coincidence, were supportive of President Rodrigo Duterte.
(Apparently, fake news is only proffered by Duterte supporters, which is certainly a piece of fakery, as well. But that’s something for another column altogether.)
The Index Librorum Prohibitorum, or List of Prohibited Books, was drawn up by the Catholic Church beginning in the 9th Century to identify publications unsuitable for the faithful, according to their clerics. Why the CBCP wants us to go back to not reading stuff on the say-so of priests—a practice finally discontinued in 1966, with the advent of the reforms instituted by the Second Vatican Council—is a mystery to me.
But what’s really puzzling is that Villegas has neither confirmed nor denied the existence of the list reported by Rappler. Villegas has not even said if the “partial” list is accurate.
The Rappler list has earned the ire of a lot of people who consider it another instance of the Church encroaching on something that is not really its concern, quite naturally. Is Rappler using Villegas and the CBCP to foist yet another piece of fake news upon its readers?
The bishops aren’t saying. Which is amazing because they are in a perfect position to cite the Rappler story as fake news or not, as the case may be.
Finally, to get back to my own prescription to combat fake news without resorting to legal measures or Church-dictated lists, it’s this: Use your own coconut.
My favorite analogy about news is that of an old-fashioned wet market. You go to a market to check out what’s for sale, but you buy only what you really need and want.
The size of the store, the declarations of the vendors as to the virtues of their offerings and the price you pay is really something for you to factor in, if you want. Caveat emptor, as they also used to say.
But you will not really get what you want (the truth, in this case) if you don’t check out everything and use your previous experience with the vendors and their products as a guide. You can even produce your own food and do away click here with going to the market altogether, or become a market vendor yourself.
But what people need is to learn how to discern, which requires education instead of the threat of jail terms, fines and even eternal damnation. And teaching requires brains, as well.

The cure for fake news
posted June 27, 2017 at 12:01 am by Jojo Robles
When I’m asked what the cure for fake news is, I always say: You already have it between your ears.
I don’t understand why some people are railing about fake news the way they are doing now. Because if they really wanted to do something about the problem, they should know that passing a law penalizing its spread (like a senator has proposed) or identifying alleged purveyors of fakery in the hopes of scaring people to avoid them (like the Catholic bishops have done) is really not going to do it.
But let’s examine these proposals one by one. Let’s start with Senator Joel Villanueva’s call for the passage of a law that will criminalize the act of spreading reports that are not true.
Villanueva last week filed a bill seeking to punish the malicious creation or spreading of fake news. Villanueva’s proposal will penalize violators with jail time of up to three years and a fine of up to P3 million and doubles the penalty if the perpetrator is a public official.
My first problem with Villanueva’s plan is that there are already laws that penalize the malicious spread of fake news, including online. These are the current (though much-criticized) laws on libel and slander, including the cybercrime version that takes care of online violations.
Why come up with a new law just because spreading fake reports is in vogue again? And, pray tell, how is the new law going to succeed in proving what the existing ones have always had a problem with—the presence of malice?
Indeed, Villanueva seems to have copied the concept of malice from existing laws on legally actionable defamation, which makes the person or entity (in the case of media entities) liable for spreading fake news reports or malicious reporting. But this, to me, means that Villanueva is also quite aware that unless reputations are unfairly—and maliciously —ruined, he could be going against the constitutional protection of free speech, expression and publication.
In the words of the 1987 Constitution: “No law shall be passed abridging the freedom of speech, of expression, or of the press, or the right of the people peaceably to assemble and petition the Government for redress of grievances.” And if malice cannot be established, then any law that abridges that freedom cannot stand.
* * *
As for Lingayen-Dagupan Archbishop Socrates Villegas, who also holds the position of president of the Catholic Bishops Conference of the Philippines, his situation is, well, a little more problematic. And not only because he and the his fellow bishops declared that spreading fake news is actually a “sin.”
Villegas’ declaration coincided with the release of a CBCP pastoral letter which condemned fake news as sinful. The online-only news website Rappler reported that the CBCP drew up last January a list of web pages and social media microblogs that were included in the new CBCP “Index” and gleefully released a “partial list” of these that were, by no small coincidence, were supportive of President Rodrigo Duterte.
(Apparently, fake news is only proffered by Duterte supporters, which is certainly a piece of fakery, as well. But that’s something for another column altogether.)
The Index Librorum Prohibitorum, or List of Prohibited Books, was drawn up by the Catholic Church beginning in the 9th Century to identify publications unsuitable for the faithful, according to their clerics. Why the CBCP wants us to go back to not reading stuff on the say-so of priests—a practice finally discontinued in 1966, with the advent of the reforms instituted by the Second Vatican Council—is a mystery to me.
But what’s really puzzling is that Villegas has neither confirmed nor denied the existence of the list reported by Rappler. Villegas has not even said if the “partial” list is accurate.
The Rappler list has earned the ire of a lot of people who consider it another instance of the Church encroaching on something that is not really its concern, quite naturally. Is Rappler using Villegas and the CBCP to foist yet another piece of fake news upon its readers?
The bishops aren’t saying. Which is amazing because they are in a perfect position to cite the Rappler story as fake news or not, as the case may be.
Finally, to get back to my own prescription to combat fake news without resorting to legal measures or Church-dictated lists, it’s this: Use your own coconut.
My favorite analogy about news is that of an old-fashioned wet market. You go to a market to check out what’s for sale, but you buy only what you really need and want.
The size of the store, the declarations of the vendors as to the virtues of their offerings and the price you pay is really something for you to factor in, if you want. Caveat emptor, as they also used to say.
But you will not really get what you want (the truth, in this case) if you don’t check out everything and use your previous experience with the vendors and their products as a guide. You can even produce your own food and do away with going to the market altogether, or become a market vendor yourself.
But what people need is to learn how to discern, which requires education instead of check here the threat of jail terms, fines and even eternal damnation. And teaching requires brains, as well.

Dr Silvestre-Melo has amazed hundreds to thousands of patients in Newark Ca with her extraordinary care and gentleness.

As a matter of fact, there is a big number of kids in her records and she is really enjoying the caring for kids becasue she herself is a mother with kids. Thus she knows and understand how does it feel being a kid and what they really need.

Best Dentist in San Jose Ca
The best dentist in San Jose Ca is still Dr. Silvestre-Melo unanimously. Alright, it is not being biased but you can base it on how many patients she handles everyday.

The records show that she can accommodate more than 20 patients a day. Imagine? In other words, she is being trusted by many patients in San Jose ca and theya re happy tom come back again and again because of the charm she imparts.

Her charm is irresistible and you will surely love her as your dentist in more info San Jose Ca. The traits of a best dentist is in her from experience and innovations plus the winning team – they are perfect dental care provider indeed!

Located in 750 North Capitol Bldg. C Suite 8 San Jose, CA 95133
408-926-2221
drpmelodds@gorgeoussmiledental.com, Dr. Silvestre-Melo will guarantee the best service you ever need!

Best Dentist in California
Dr. Silvestre-Melo together with the team is the best dentist in California undoubtedly!

From awards, facilities, technology, passion, and the HEART of a GENTLE DENTIST – holistically, she is the best dentist in California! Come and visit her dental offices and see it for yourselves.

The cure for fake news
posted June 27, 2017 at 12:01 am by Jojo Robles
When I’m asked what the cure for fake news is, I always say: You already have it between your ears.
I don’t understand why some people are railing about fake news the way they are doing now. Because if they really wanted to do something about the problem, they should know that passing a law penalizing its spread (like a senator has proposed) or identifying alleged purveyors of fakery in the hopes of scaring people to avoid them (like the Catholic bishops have done) is really not going to do it.
But let’s examine these proposals one by one. Let’s start with Senator Joel Villanueva’s call for the passage of a law that will criminalize the act of spreading reports that are not true.
Villanueva last week filed a bill seeking to punish the malicious creation or spreading of fake news. Villanueva’s proposal will penalize violators with jail time of up to three years and a fine of up to P3 million and doubles the penalty if the perpetrator is a public official.
My first problem with Villanueva’s plan is that there are already laws that penalize the malicious spread of fake news, including online. These are the current (though much-criticized) laws on libel and slander, including the cybercrime version that takes care of online violations.
Why come up with a new law just because spreading fake reports is in vogue again? And, pray tell, how is the new law going to succeed in proving what the existing ones have always had a problem with—the presence of malice?
Indeed, Villanueva seems to have copied the concept of malice from existing laws on legally actionable defamation, which makes the person or entity (in the case of media entities) liable for spreading fake news reports or malicious reporting. But this, to me, means that Villanueva is also quite aware that unless reputations are unfairly—and maliciously —ruined, he could be going against the constitutional protection of free speech, expression and publication.
In the words of the 1987 Constitution: “No law shall be passed abridging the freedom of speech, of expression, or of the press, or the right of the people peaceably to assemble and petition the Government for redress of grievances.” And if malice cannot be established, then any law that abridges that freedom cannot stand.
* * *
As for Lingayen-Dagupan Archbishop Socrates Villegas, who also holds the position of president of the Catholic Bishops website Conference of the Philippines, his situation is, well, a little more problematic. And not only because he and the his fellow bishops declared that spreading fake news is actually a “sin.”
Villegas’ declaration coincided with the release of a CBCP pastoral letter which condemned fake news as sinful. The online-only news website Rappler reported that the CBCP drew up last January a list of web pages and social media microblogs that were included in the new CBCP “Index” and gleefully released a “partial list” of these that were, by no small coincidence, were supportive of President Rodrigo Duterte.
(Apparently, fake news is only proffered by Duterte supporters, which is certainly a piece of fakery, as well. But that’s something for another column altogether.)
The Index Librorum Prohibitorum, or List of Prohibited Books, was drawn up by the Catholic Church beginning in the 9th Century to identify publications unsuitable for the faithful, according to their clerics. Why the CBCP wants us to go back to not reading stuff on the say-so of priests—a practice finally discontinued in 1966, with the advent of the reforms instituted by the Second Vatican Council—is a mystery to me.
But what’s really puzzling is that Villegas has neither confirmed nor denied the existence of the list reported by Rappler. Villegas has not even said if the “partial” list is accurate.
The Rappler list has earned the ire of a lot of people who consider it another instance of the Church encroaching on something that is not really its concern, quite naturally. Is Rappler using Villegas and the CBCP to foist yet another piece of fake news upon its readers?
The bishops aren’t saying. Which is amazing because they are in a perfect position to cite the Rappler story as fake news or not, as the case may be.
Finally, to get back to my own prescription to combat fake news without resorting to legal measures or Church-dictated lists, it’s this: Use your own coconut.
My favorite analogy about news is that of an old-fashioned wet market. You go to a market to check out what’s for sale, but you buy only what you really need and want.
The size of the store, the declarations of the vendors as to the virtues of their offerings and the price you pay is really something for you to factor in, if you want. Caveat emptor, as they also used to say.
But you will not really get what you want (the truth, in this case) if you don’t check out everything and use your previous experience with the vendors and their products as a guide. You can even produce your own food and do away with going to the market altogether, or become a market vendor yourself.
But what people need is to learn how to discern, which requires education instead of the threat of jail terms, fines and even eternal damnation. And teaching requires brains, as well.