Who Is Gerald Massey?

by D.M. Murdock/Acharya S

In exploring the various Egyptian influences upon the Christian religion, one name frequently
encountered is that of lay Egyptologist Gerald Massey(1828-1907). Born in abject poverty in England, Gerald Massey
was almost entirely self-taught; yet, he was able to write and lecture about several subjects with tremendous
erudition and authority. Despite his lack of formal education, Massey could read several languages, including not
only English but also French, Latin, Greek and evidently Hebrew and Egyptian to a certain degree.

Massey was fortunate enough to live during an exciting time when Egyptology was in its heyday,
with the discovery in 1799 of the Rosetta Stoneand the subsequent
decipherment of hieroglyphs in 1822 by Champollion. This monumental development allowed for the exposure to light
of the fascinating Egyptian culture and religion, meaning that before that time no one could adequately read the
Egyptian texts, which Massey ended up spending a considerable portion of his life studying and interpreting, and
relatively little was known about the religion, for which Massey possessed a keen sense of comprehension.

In his detailed and careful analysis of the Egyptian religion, the pioneer Massey extensively
utilized the Egyptian Book of the Dead--which was termed "The Ritual" by Champollion, a convention followed by
Massey and others but since abandoned--as well as several other ancient Egyptian sources, including the
Pyramid Texts and assorted other funeral texts and stele. Massey quite evidently understood the Egyptian
spirituality and was able to present it in a highly sound and scientific manner.

In these intensive and meticulous efforts, Massey studied the work of the best minds of the
time--all towering figures within Egyptology, especially during Massey’s era, when most of them were alive and some
were familiar with his work. These celebrated authorities in Egyptology whose works Massey studied and utilized
included: Sir Dr. Budge; Dr. Brugsch-Bey; Jean-François Champollion; Dr. Eugene Lefébure; Dr. Karl Richard Lepsius;
Sir Dr. Gaston Maspero; Dr. Henri Edouard Naville; Sir Dr. William Flinders Petrie; Dr. Thomas Joseph Pettigrew;
Sir Renouf; le vicomte de Rougé; Dr. Samuel Sharpe; and Sir Dr. John Gardner Wilkinson, among many other scholars
in a wide variety of fields. As other examples, Massey also used the work of Sir Dr. J. Norman Lockyer, the
physicist and royal English astronomer who was friends with Budge and knew Egypt well, along with that of Dr.
Charles Piazzi Smyth, royal Scottish astronomer and professor of Astronomy at the University of Edinburgh. Massey
further studied the work of Reverend Dr. Archibald Sayce, professor of Comparative Philology at Oxford, as well as
that of famous mythologist Sir Dr. James George Frazer, although he did not agree with their conclusions. He
likewise cited the work of Francois Lenormant, professor of Archaeology at the National Library of France, as well
as that of comparative theologian and Oxford professor Dr. Max Müller, philosopher and Jesus biographer Dr. Ernest
Renan, and Christian monuments expert Rev. Dr. John Patterson Lundy.

Gerald Massey was very influenced by the work of Dr. Samuel Birch (1813-1885), archaeologist,
Egyptologist and Keeper of the Department of Oriental Antiquities in the British Museum. The creator of the first
alphabetically arranged Egyptian dictionary, Dr. Birch also was the founder of the prestigious and influential
Society of Biblical Archaeology, to which belonged many other notables in the fields of archaeology, Assyriology,
Egyptology and so on. Much of this eye-opening work on comparative religion, in fact, emanated from this august
body of erudite and credentialed individuals. Birch held many other titles and honors, including from Cambridge and
Oxford Universities. His numerous influential works on Egypt, including the first English translation of the Book
of the Dead, were cited for decades in scholarly publications.

In the "Introduction" to his book The Natural Genesis, Gerald Massey writes:

The German Egyptologist, Herr Pietschmann…reviewed the "Book of the Beginnings"... The
writer has taken the precaution all through of getting his fundamental facts in Egyptology verified by one of
the foremost of living authorities, Dr. Samuel Birch, to whom he returns his heartiest acknowledgements.
(Massey, NG, viii)

Dr. Richard Pietschmann was a professor of Egyptology at the University of Göttingen, an
impressive "peer reviewer" for one of Massey's early works on Egypt. By verifying his "fundamental facts" with
Birch, Massey appears to be saying that his work was also reviewed by Birch, with whom he enjoyed a personal
relationship expressed in his letters. Indeed, following this statement in The Natural Genesis, in his
"Retort" to various attacks he endured, Massey remarked:

As I also say in my preface [to The Natural Genesis] I took the precaution of consulting Dr.
Samuel Birch for many years after he had offered, in his own words, to "keep me straight" as to my facts,
obtainable from Egyptian records. He answered my questions, gave me his advice, discussed variant renderings,
read whatever proofs I sent him, and corrected me where he saw I was wrong. (Massey, Gerald Massey's
Lectures, 251)

It is evident from these remarks that a significant portion of Massey's work was "peer reviewed"
by the eminent Dr. Samuel Birch, a remarkable development that should be factored into the assessment of Massey’s
work. With such developments, it becomes evident that it is not the quality of Massey’s work at issue,
since it is obviously sound, but that his conclusions as to the nonhistoricity and unoriginality of the Christian
religion do not sit well with his detractors. This latter fact is critically important to bear in mind
when studying Massey's works, especially since he largely discovered and developed parallels between the Egyptian
and Christian religions, crucial data that may have otherwise been left to lie fallow based on occupational
considerations by the vested-interested professionals upon whose work Massey relied.

Massey was likewise personally friendly with Sir Lockyer (1836-1920), as well as Dr. Birch's
protégé Assyriologist Dr. Theophilus Goldridge Pinches (1856-1934). Naturally, among these various scholars of his
era, Massey also had his critics, including, apparently, the devout Roman Catholic Renouf, who evidently was a
mysterious anonymous Egyptologist who spewed calumny and vitriol at Massey, essentially calling him a lunatic. That
Massey was so well known as to draw such attention and ire speaks to his efficacy, rather than his incompetence. As
he himself said in his retort to such vituperation, "Such damnation is dirt cheap! Also, the time has
passed for denunciation to be mistaken for disproof." (Massey, GML, 250) In his "Retort," Massey also made
the following observation, which readers of this present work might wish to keep in mind as well: "I had already
warned my readers that they must expect little help from those Egyptologists and Assyriologists who are
bibliolaters first and scholars afterwards. Bibliolatry puts out the eye of scholarship or causes confirmed
strabismus," the latter term referring to a vision disorder. "Bibliolatry," of course, refers to "Bible worship,"
while "bibliolaters" are "Bible worshippers."

In his scholarly works on Egypt, in addition to the available Egyptian sources, Gerald Massey
utilized numerous other ancient texts, including Judeo-Christian writings such as the Bible, as well as those of
early Church fathers such as Justin Martyr, Irenaeus, Clement of Alexandria, Tertullian, Hippolytus, Eusebius,
Epiphanius and Jerome. Massey also cited non-Christian, Jewish and Gnostic writers such as Herodotus, Philo,
Pausanias and Valentinus, along with writings such as the Talmud and the Hindu Puranas. Having taught himself to
read not only English but also several other languages including Egyptian hieroglyphs as well as Sanskrit,
providing an extensive comparison between these two languages, Massey scrutinized and interpreted the texts and
monuments for himself, such as the Book of the Dead, as well as the famous zodiacs in the Temple of Dendera and the
"Nativity Scene" at the Temple of Luxor, texts and images that predated the "Christian era" by centuries to
millennia. Regarding his abilities with the hieroglyphs, Massey states:

…although I am able to read the hieroglyphics, nothing offered to you is based on my
translation. I work too warily for that! The transcription and literal renderings of the hieroglyphic texts
herein employed are by scholars of indisputable authority. There is no loophole of escape that way. (Massey,
GML, 1)

Thus, while Massey did read hieroglyphs and therefore worked with primary sources, knowing the
contentiousness of the subject, he purposely did not rely on his own translations and interpretations but consulted
repeatedly with "scholars of indisputable authority," in other words, those previously mentioned, including Dr.
Samuel Birch, with whom Massey conferred personally on much of his work.

Massey was not only skilled at interpreting the Egyptian data in a highly intelligent and
unusual manner, but, having been raised a Protestant Christian compelled to memorize whole sections of the Bible,
he was also quite knowledgeable about the scriptures and was able to see the numerous and significant correlations
between the Christian and Egyptian religions, or the "mythos and ritual," as he styled them.