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An understanding of Easter from inside the Armenian Orthodox tradition that is at once mystical and literally down to earth. Vigen Guroian is a theologian who experiences Easter as a call to our senses. He is passionate about the meaning of grand ideas like incarnation, death, and eternity as revealed in life and in his garden.

In the coinciding seasons of Passover and Easter, two world religions celebrate their core stories in ritual and worship. Each of these sacred holidays is based on a key biblical story of suffering and deliverance.

The Christian Holy Week commemorates the death of Jesus leading to the Easter celebration of resurrection. In eight days of Passover, Jews remember and reenact the exodus story.

What can ancient narratives of violence and miracle have to say to contemporary audiences? Host Krista Tippett explores faithful ways of living with these stories and giving them modern sense with featured readings from the Bible, words of a 14th century mystic, and poetry from Wendell Berry.

She’s the tattooed, Lutheran pastor of the House for All Sinners and Saints in Denver, a church where a chocolate fountain, a blessing of the bicycles, and serious liturgy come together. She’s a face of the Emerging Church — redefining what church is, with deep reverence for tradition.

The band Cloud Cult is hard to categorize — both musically and lyrically — though it’s been called an “orchestral indie rock collective.” Less in question is the profound and life-giving force of its music. Cloud Cult’s trajectory was altered the day its co-founder and singer-songwriter, Craig Minowa, and his wife woke up to find that their two-year-old son had mysteriously died in his sleep. Live from our studios on Loring Park, we explore the art that has emerged ever since — spanning the human experience from the rawest grief to the fiercest hope.

“The sudden passionate happiness which the natural world can occasionally trigger in us,” Michael McCarthy writes, “may well be the most serious business of all.” He is a naturalist and journalist, and this is his delightful and galvanizing call — that we can stop relying on the immobilizing language of statistics and take up our joy in the natural world as our civilizational defense of it. With a perspective equally infused by science, reportage, and poetry, he reminds us that the natural world is where we evolved, where we found our metaphors and similes, and it is the resting place for our psyches.

With Iraq veteran and chaplain Major John Morris, we explore how war challenges the human spirit and the core tenets of a life of faith. The War on Terror, he says, presents its own spiritual challenges. He is working to support the reintegration of National Guard and Reserve personnel, who are being mobilized for active duty at record levels in Afghanistan and Iraq.

Sarah Kay says that listening is the better part of speaking. A spoken word poet who’s become a role model for teenagers around the world, she shares how she works with words to make connections — inside people and between them.

Before Pope Francis, James Martin was perhaps the best-loved Jesuit in American life. He’s followed the calling of St. Ignatius of Loyola, the founder of the Jesuit order, to “find God in all things” — and for him that means being a writer of books, an editor of America magazine, and a wise and witty presence on Twitter, Facebook, and Instagram. To delve into Fr. Martin’s way of being in the world is to discover the “spiritual exercises” St. Ignatius designed to be accessible to everyone more than six centuries ago.

The poet, essayist, and playwright Claudia Rankine says every conversation about race doesn’t need to be about racism. But she says all of us — and especially white people — need to find a way to talk about it, even when it gets uncomfortable. Her bestselling book, Citizen: An American Lyric, catalogued the painful daily experiences of lived racism for people of color. Claudia models how it’s possible to bring that reality into the open — not to fight, but to draw closer. And she shows how we can do this with everyone, from our intimate friends to strangers on airplanes.

Nothing is helping us more right now, as we watch human tragedies unfold on the U.S.-Mexican border and elsewhere, than a conversation Krista had last year with literary historian Lyndsey Stonebridge — on thinking and friendship in dark times. She applies the moral clarity of the 20th-century philosopher Hannah Arendt to now — an invitation to dwell on the human essence of events we analyze as political and economic. Our dramas of exile and displacement are existential, she says — about who we will all be as people and political community. What Arendt called the “banality of evil” was at root an inability to hear another voice.

The moral life, Marie Howe says, is lived out in what we say as much as what we do. She became known for her poetry collection What the Living Do, about her brother’s death at 28 from AIDS. Now she has a new book, Magdalene. Poetry is her exuberant and open-hearted way into the words and the silences we live by. She works and plays with a Catholic upbringing, the universal drama of family, the ordinary rituals that sustain us — and how language, again and again, has a power to save us.

There’s a kind of brilliance that flashes up in early adulthood: an ability to see the world whole. Nathan Schneider has been able to articulate and sustain that far-seeing eye of young adulthood. He’s also a gifted writer, chronicling the world he and his compatriots are helping to make — spiritual, technological, and communal. At the Chautauqua Institution, we explore the wisdom of a millennial generation public intellectual on the emerging fabric of human identity.

The folk rock duo Amy Ray and Emily Saliers have been making music for over 25 years. They’re known for their social activism on-stage and off, but long before they became the Indigo Girls, they were singing in church choirs. They see music as a continuum of human existence, intertwined with spiritual life in a way that can’t be pinned down.

More than 30 objects on the moon are named after the Jesuits who mapped it. A Jesuit was one of the founders of modern astrophysics. And four Jesuits in history, including Ignatius of Loyola, have had asteroids named after them – Brother Guy Consolmagno and Father George Coyne being the two living men with this distinction. In a conversation filled with friendship and laughter, and in honor of the visit of Pope Francis to the U.S., we experience the spacious way they think about science, the universe, and the love of God.

For the Fourth of July, a refreshing reality check about the long road of American democracy. We remember forgotten but fascinating, useful history as we contemplate how we might help young democracies on their own tumultuous paths now.

The coming stage of evolution, Teilhard de Chardin said, won’t be driven by physical adaptation but by human consciousness, creativity, and spirit. We visit with his biographer Ursula King, and we experience his ideas energizing New York Times Dot Earth blogger Andrew Revkin and evolutionary biologist David Sloan Wilson.