Pheromones for men can affect you on levels that go far beyond the realm of anything science can at this time illuminate with certainty.

Different cultures around the world give us colorful examples of how pheromones might inﬂuence human behavior and interaction. Also, common human experiences, such as dancing, may have much to tell us about pheromone communication. Here are some interesting points to ponder:

During active royal festivities and events, France’s King Henry III is said to have wiped his face dry with a sweaty garment belonging to his beloved Marie of Cleves.

In New Guinea, some tribal members say good-bye to each other by inserting a hand into the other person’s armpit and smearing the gathered sweat over their own bodies.

People of Asiatic descent have fewer underarm apocrine glands than do Occidentals. As a result of this, Asians have a lighter body odor than people of European descent, and they often find Westerners’ odors too strong and offensive to the nose.

In Nigeria and among African-Americans in the southern United States, some women have been known to feed their unfaithful husbands or lovers a special soup that contains their menstrual blood and vaginal secretions. The thinking is that if a woman’s lover has strayed, whether in reality or in his mind, he can be lured back to her by ingesting her bodily ﬂuids.

In the Caribbean, a person attempting to attract a sweet- heart will feed him or her a hamburger patty containing an unusual ingredient: sweat from the cook’s armpits. After ingesting the delicacy, the person on the receiving end will supposedly fall in love with the creative chef.

An unmarried man living alone on a remote island notice that when he visits the mainland and spends time ~ women, his facial hair grows faster.

When people dance, they also perspire, which all of their pheromones to be released into the air. Sometimes a fast dance is followed by a slow one during which woman moves in toward the man’s body, her face a] nose close to his armpits.

Distinctly different body odors, and men often express preferences for the color of hair they like on a woman. Women, too, have their own ideas about what is attraction in a man. Could these preferences be related to classes in pheromones genetically linked to hair color?

A preference of hair color, an attraction to sweat, dancing, sex, body odor—all are examples of how pheromones might be

able to inﬂuence our interactions with other people. Is a preference for a specific hair color based on the pheromones to deliver their messages. Pheromones cling to strands hair, only you can’t see or feel them. That’s why our understanding of our axillary and pubic hair. When the skin is warm and moist‘ as it is in the groin and armpit areas, pheromone-containing compounds.

The sweat from the apocrines becomes highly volatile, and therefore more of our pheromones can ostensibly travel into the air and Into the vomeronasal organs of the people we encounter. But while the hair on our heads might not be as pheromone-concentrated as the hair under our clothes, the fact that our hair is out in the world means our pheromones are out there, too. Each one of us has a unique body chemistry and a one—of-a- kind pheromonal fingerprint. But is it possible that people with light hair and complexions have a body odor that sets them apart from those with dark hair, who have their own signature body t scents? Men with dark hair sometimes have darker skin than their lighter-haired peers. While Asians have fewer apocrines than whites, blacks have more than both. While whites usually don't have the glands on their chests and abdomens, blacks often have a number of them in these regions. People with dark hair and skin naturally have more apocrine glands throughout their bodies, so it may be that the allure of dark hair has something to do with increased pheromone production. Learn more at austingosser.bcz.com/2016/09/19/top-pheromones-for-guys-in-depth-reviews/

We know that pheromones are players in the universal game of love and lust. We also know that pheromones are not the singular reason Why we fall in love or don’t. When you begin to feel an attraction to someone, you use a number of criteria to select a mate. One is to look at the person’s physical makeup, or symmetry (see chapter 5). When we say we like blond hair, we may be responding to sixth sense pheromones, but we could also be accessing another resource: What sex researcher John Money calls lovemaps. The director of the Johns Hopkins University School of Medicine’s psychohormonal research division, Money based his lovemap concept on studies of human attraction conducted in a variety of cultures. According to Money, lovemaps develop from our childhood experiences, whether positive or negative. If as children we developed a fondness for men who wear eyeglasses, we are likely to carry that preference into adulthood and into the realm of our mate selections.

Money believes we draw our lovernaps early; for most of us, the maps are drawn by the time we celebrate our eighth birth-quaintances, teachers, and so on from the prostitutes they hired, but, as Diane Ackerman writes In A Natural History of Love, “it was considered repulsive and degrading for a man to pleasure a woman with his mouth.” Ackcrman further explains that Roman men did not put their mouths on women because they had concerns about sanitation; rather, they refrained from performing oral sex on a woman because the act was thought to compromise their masculinity. Giving rather than receiving oral sex made a man appear submissive. It made the woman the dominant participant in the sex act. Learn more about pheromones at http://spanishinperu.org/human-pheromones-and-insects/

Nonetheless, the practice of oral sex has survived, and some theories, particularly those that have evolved in the field of psychology, hold that oral sex is a way for grown-ups to satisfy the oral fetishes that began to take shape in childhood and which supposedly inﬂuence adult behavior. Sigmund Freud defined oral sex (along with kissing and fondling) as a practice that adults embrace in their attempts to reconnect with the pleasures they received while breast—feeding or being cuddled at their mothers’ bosoms. Freud also commented on the key role of genital odors in the sexual relations of men and women, noting that some people believe these odors to be sexual stimulants. In Freud’s world, however, “civilized” people deemed such smells offensive and openly expressed their disbelief that anyone would find these scents even marginally appealing according http://lusharson8884.exteen.com/20150908/pheromone-diversity

Freud and his colleague Wilhelm Fliess studied the relationship between the nose (they referred to the sense of smell and not to the pheromone sense) and the sexual organs. Physiological research has shown that when a woman is having sexual intercourse, when she is menstruating, or when she is pregnant, her nasal environment becomes more sensitive and more prone to nosebleeds. Fliess called such alterations “genital localizations.” His theories about smell and sexuality are discussed in his book The Relationsbzp Between the Nose and the Genital Organs of the Woman, which was first published in 1897.

Since the pubic hair traps pheromones, we subscribe to the theory that humans engage in oral sex out of a subconscious desire to inhale a lover’s pheromones. Pheromones are highly concentrated in the genital regions, and the only way to get the ​from a human female.

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