God Realization - Not Just Sermonizing

"Human being is fundamentally and essentially divine in nature. However, the divinity in man is shrouded and veiled by the endless chain of thoughts and desires. It is only on knowing and realizing the indwelling spirit in practical sense that our compulsive habit of identifying ourselves with gross body, mind and intellect ceases. Theory followed by practical experience truly confirms, affirms and solidifies the abstract truth that is sought to be instructed. Simply knowing that the supreme spirit dwells in all beings as Soul is not sufficient. It is the vision in practical sense which would arouse unflinching faith. We, thus, need someone who can give the abstract metaphysical truth a visible reality.
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- Sushil Kumar Vasudeva

God Realization - Not Just SermonizingBy Sushil Kumar Vasudeva

Satiation of carnal desires (or seeking sense-pleasure) is not the
aim of human life. Human beings have a much higher and nobler goal to
achieve. Lasting peace, equanimity and equipoise of mind can never
come from worldly attainments. Happiness obtained from worldly
accomplishments is transient and hence does not last long. On the
contrary, they become a cause of worries and sorrows at some stage in
life. Paradoxically, even amidst prosperity, pelf and plenty, many
people feel an agonizing sense of inner impoverishment, which, they
admit makes them feel ill at ease. The aspiration for self-
fulfillment becomes evident from their search for the nectar of life.
True happiness lies in spirituality, if taught by a preceptor and
learnt by a seeker as a science of experience of the inner world.
This is also what is commonly called God Realization.

Mere oral sermonizing is not realization by any stretch of the
imagination. Realization is the instant and spontaneous supra-mental
experience of inherent divinity; a perfect sage is capable of and
helpful in conferring such Realization. It is upon this super-sensory
experience that our quest of peace, happiness and perfection can be
put to rest.

However, mere theory is not capable of producing the desired results.
Theory sans practical experience of divinity inherent in man is like
padding the mind with prolific descriptions of Soul and Super Soul -
only to eventually be confronted with natural questions like: Where
is God? How I can see Him? This is amplified in the Bhagavad Gita,
The Song Celestial. It is primarily a story of Sri Krishna, the Lord
in human embodiment, and Arjuna, the disciple. The dialogue between
them is spread over 18 chapters.

From chapter one to 10 of the Gita, Lord Krishna replied to a
plethora of questions from Arjuna. This constituted verbal education.
This, however, did not quiet the agitated, confused and wavering mind
of Arjuna. Replies generated further questions. Though the answering
authority was Lord Himself, verbal knowledge could not satisfy,
convince and pacify the flustered mind of Arjuna. Arjuna identified
Krishna as merely a physical body. All exhortations and teachings of
Lord did not yield any lasting effect. This was in reality a divine
sport of the Lord in human embodiment. He wanted to show to mankind
that attainment of God is beyond verbal knowledge. Lord thus showed
to posterity the limited value of theory and mere sermonizing.

The Saint Ramakrishna Paramahamsa has re-affirmed the eternal verity
of this fact. He says," What will a man gain by merely reasoning
about the words of the scriptures? Ah, the fools! They reason
themselves to death over information about the path. They never take
the plunge. What a pity!"

Eventually Lord blessed Arjuna with the divine eye and showed him His
cosmic form - the transcendental reality. Arjuna exclaimed on
initiation," If hundreds of thousands of suns rose up at once into
the sky, they might resemble the effulgence of the Supreme Lord in
that universal form" (Gita, Chapter 11, Verse 12). Physical eyes can
just see the outward form. The inner soul can be practically
perceived by the eye of spirit.

The celestial vision is not a mental construction but the revelation
of the metaphysical truth that is beyond the finite mind and
intellect. On seeing the elemental and metaphysical form of God
through the divine eye, our horizon widens and we move beyond the
earthly tumults and sorrows that engross us so easily. An anecdote
from the Vedic texts expounds on this factual notion.

Once Narada went to a sage named Sanat Kumara to learn about truth,
and Sanat Kumara inquired what he had studied already. Narada replied
that he had studied the Vedas, Astronomy, Philosophy and various
other secular subjects; yet there was no end to his desires and
cravings and hence no peace of mind and satisfaction. This response
was followed by a conversation between the two, in the course of
which Sanat Kumara remarked that all his knowledge of the Vedas, of
Astronomy and of Philosophy was but secondary; sciences are but
secondary. That which makes us realize the Brahman (Lord of the
Universe) was the supreme, the highest knowledge. Knowledge of
science covers only part of our lives, but the knowledge which
religion brings to us is eternal, as infinite as the truth it
preaches.

Expounding further, Sanat Kumara told Narada that memorizing the
Vedas is not sufficient. Though the Vedas prolifically eulogize
divine knowledge, the sovereign science and the supreme secret that
this knowledge is, finds only theoretical narration in the sacred
literature. God expects the seeker of truth to go beyond theoretical
description and mere sermonizing. Lord ordained this supreme secret
to be revealed to the aspirant at the time of initiation by a true
preceptor. Sermonizing that human beings are essentially divine is
eclipsed by a practical manifestation by a perfect sage. In the end,
Sage Sanat Kumara initiated Narada into eternal knowledge and in the
process Narada was put through cosmic experience of divinity. It is
only after meditating on the divine light of consciousness that
Narada attained perfect peace, happiness and equanimity of mind. He
obtained the stature of a perfect sage, i.e. the one whose individual
consciousness is one with the universal consciousness.

Human being is fundamentally and essentially divine in nature.
However, the divinity in man is shrouded and veiled by the endless
chain of thoughts and desires. It is only on knowing and realizing
the indwelling spirit in practical sense that our compulsive habit of
identifying ourselves with gross body, mind and intellect ceases.
Theory followed by practical experience truly confirms, affirms and
solidifies the abstract truth that is sought to be instructed. Simply
knowing that the supreme spirit dwells in all beings as Soul is not
sufficient. It is the vision in practical sense which would arouse
unflinching faith. We, thus, need someone who can give the abstract
metaphysical truth a visible reality.

We need some outside help for this. This outside help comes from
perfect spiritual master of the time who has himself known and seen
the metaphysical form of God by unraveling the profoundest mystery.
While the outside physical world of objects is the domain of the
physical sciences, the field of study of religion and spirituality is
the inner world. Our inner realm is beyond comprehension of sense
organs, gross body, subtle mind and intellect.

The ground on which a physical science claims superiority over other
streams of secular knowledge is that its theories are based on and
verifiable through laboratory tests. A student of chemistry cannot
master his field of study without experimenting and verifying in the
lab the theoretical narration of chemical equations. The spirituality
contained in the holy treatises is not merely the delight and ecstasy
of academicians and philosophers. The domain of holy texts is the
metaphysical world of ultimate reality.

Head and Founder of Divya Jyoti Jagrati Sansthan, the Divine Light
Awakening Mission, Sri Ashutosh Ji Maharaj professes," No fleshly eye
can see the sovereign form of God. Human eye is not made for
effulgent light of the Lord. Divine eye is the angelic eye, while the
two visible eyes are the eyes of the flesh. The soul, the inner of
the inmost, is perceived by the eye of spirit. The disclosure of this
truth is beyond the finite mind. The spontaneity is the hallmark of a
genuine preceptor.”

Upon manifestation of our innate divinity, we learn to go beyond
regarding the Supreme merely as a transcendent mystery and see Him as
close to us; as close as a father is to a son, as a friend to a
friend or as a lover to the beloved. These human relations find in
God their fullest realization. God as father is a familiar conception
in most of the religions. The Old Testament uses the image of the
Father when it declares," like as a father pitieth his children, so
the Lord pitieth them that fear him.” The idea of God as Father is
the central conception of the teaching of Jesus.

Clarifying further, Sri AshutoshJi Maharaj declares," Until one sees
the cosmic vision within, one will not comprehend the true essence of
the cosmic process and destiny. The vision is the revelation of the
inherent divinity in man. This supersensuous experience is instant
and spontaneous in every aspirant at the time of initiation. It
happened not only in the remote past, it is possible even today;
provided one has the urge in his heart.”

It is, thus, on opening of the eye of spirit that your journey into
the inner space of the ultimate reality begins. This is the eternal
way of meditation. As you go along and grow on this path, you begin
to get closer to the cosmic consciousness and peace, happiness and
perfection are natural concomitants. One then leads a life of self-
fulfillment and performs worldly duties as a service to God.
Consecration of all actions at the lotus feet of the Lord becomes
second nature. Agitations of mind wither away and all doubts,
negativities are cut asunder.

“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)

Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.Total number of recorded talks 3058: Public Programs 1178, Pujas 651, and other (private conversations) 1249

“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ... It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded... The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)The Holy Spirit as feminine: Early Christian testimonies and their interpretation, Johannes van Oort, Radboud University, Nijmegen, The Netherlands Department of Church History and Church Polity, Faculty of Theology, University of Pretoria, South Africa

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”M. Bucaille, The Bible, the Qur'n, and Science

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”G. Ladd, A Theology of the New Testament

Lessons for Living Found in Views of the Last JudgmentBeliefs
By PETER STEINFELS JAN. 20, 2007

“The image of the God who judges in wrath has caused a great deal of spiritual damage," Professor Moltmann will be telling his listeners.

But he is not satisfied with the alternative that makes eternal destiny simply a matter of the individual's own choice of whether to reject God. In that case, Professor Moltmann says, the Last Judgment becomes no more than

"

the ultimate endorsement of our free will." God really has nothing much to do with it beyond implementing the human outcome; in short, "we are the lords, and God is our servant," he says.

The alternative, in Professor Moltmann's view, is to put Jesus Christ at the center of this final drama. "It is high time to Christianize our traditional images and perceptions of God's Final Judgment," he says.

Any Last Judgment with Christ at the center must answer the cries of human victims for justice, without simply meting out vengeance on the perpetrators of injustice, Professor Moltmann suggests. A Christian eschatological vision would involve not the retributive justice of human courts but "God's creative justice," which can heal and restore the victims and transform the perpetrators.

The goal of a final judgment, in this interpretation, is not reward and punishment but victory over all that is godless, which he calls "a great Day of Reconciliation." Professor Moltmann argues for the universal preservation and salvation not only of humans, as individuals and as members of groups, but also of all living creatures. It has been "a fatal mistake of Christian tradition in doctrine and spirituality," he argues, to emphasize the "end of the old age" rather than "the new world of God," the beginning of the "life of the world to come."

This resurrected life will be bodily and worldly, and its expectation, he says, should teach people to "give ourselves wholeheartedly to this life here and surrender in love" to its “beauties and pains.”

“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh-DeviLondon, UK—December 2, 1979
“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh-DeviNew York, USA—September 30, 1981
“But to communicate with the people, to communicate with the Spirit—to understand the Kundalini, the vibrations, and their different decodings and all that—the Holy Spirit had to come; with Her mouth, and with Her voice, and with Her intelligence that is intelligible to you; with the knowledge, and everything.

Otherwise it is not possible to communicate and that's why if somebody has to come you have to just recognize. Recognition is the best way of understanding the powers that are given to you...

So somebody has to be there to give you the complete picture. You get Realization, you get vibrations (Ruach, Pneuma, Prana), but then what? What about the complete? And for that the Holy Ghost has to take a form. All right?”

"Without the Spirit, the Son is the way, and the truth and the life, but without actualization.... Without the mission of the Spirit no one can grasp the hem of the Son's garment, we never receive the eternal life extended to us, the sending of the Son is a dispatch into a void, a messenger who never arrives, a light illumination nothing, a road to nowhere, and the resurrection is a non-event.... Without the mission of the Son the Spirit is a hand deprived of somehting to grasp, lacking a mystery to be present to, devoid of a mystery to make real in history and in our hearts, doivested of a ministry to empower, bereft of children to transform into daughters and sons, wanting in offspring to gather into unity in the church and in human communiaction.” McDonnell (2003) 228-9

Guest: “Hello Mother.”Shri Mataji: “Yes.”Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?” Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”Interviewer: “Is it the Holy Spirit?” Shri Mataji: “Yes, of course, is the Holy Spirit.”Guest: “Aha... I am feeling it now on my hand through the [not clear]”Shri Mataji: “It’s good.”Interviewer: “Did you want to say anything more than that?” Guest: “No, I just... That’s all I wanted to know because I...” Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”Guest: “Thank you.”

Second Guest: “I just want to ask Mother about a quotation from the Bible.”Interviewer: “Yes, what’s that?”Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.” Interviewer: “Could you just repeat the quotation again?”Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.” Interviewer: “And that’s from where?” Guest: “John chapter 14, verse 26.”Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”Interviewer: “Does that answer your question?” Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?” Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”Guest: “Can I?”Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”Guest: “Mother, are you the Comforter?”Shri Mataji: “Ask it thrice.” Guest: “Mother, are you the Comforter?”Shri Mataji: “Again.”Guest: “Mother, are you the Comforter?”Shri Mataji: “Now, what do you get?”Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.” Shri Mataji: “That’s the answer now.”

Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.“The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-DeviChistmas Puja, Ganapatipule, India—25 December 1997
“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-DeviEaster Puja, London, UK—11 April 1982
“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-DeviMAHA AVATAR, ISSUE 1, JUL-SEP 1980
“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-DeviRadio Interview, Santa Cruz, USA—1 October 1983
“But there is a Primordial Mother which was accepted by all the religions; even the Jews had it... In India, this is called as Adi Shakti. In every religion they had this Mother who was the Primordial Mother.”

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651, and other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

“Concerning what are they disputing?Concerning the Great News. [5889]About which they cannot agree.Verily, they shall soon (come to) know!Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News) 5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'nAmana Corporation, 1989

[Moderator]: “Any other questions?”[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”Shri Mataji: “In Russia?”[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh-DeviToronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377

“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-DeviSydney, Australia—Mar 22 1981“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

“The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)

“Now what is the Holy Ghost? The Holy Ghost is the Primordial Mother. But people never talked about Mother. They talked of the Father and the Son. Imagine, a father and a son and no mother. It is absurd. Have you seen any father and a son without a mother? Such an absurd situation comes in that people accepted because it's all mental. Somebody tells you, "No, it's a mystery, there's no Mother," and people accepted it.

But there has to be a Mother and this is the time of Aquarius what we call in Sanskrit as Kumbha, meaning the Aquarius which is the Kundalini, where She nourishes, where She cures you, She redeems you, She guides you, counsels you, and this is the time of the Mother. We had the time of the Father, then of the Son, and now this is the time of the Mother where She has to nourish you, where She has to take you to your ultimate goal that is the Spirit.

The consciousness itself, the way we have been moving in other directions, have been like people think that if a woman starts fighting for her life and then she is asserting the femininity. She is not.

What I'm saying is not meant for women or men. It is meant for every one of us, that we have to become like a mother. Like a Divine Mother, like a person who can nourish people, who can give them love, affection, attention, perseverance, fore-bearing.

This is only possible for a Mother to do it and that motherhood should be awakened in every human being.”

THE MOTHER: Messiah-Paraclete-Ruh-DeviPublic Program Day 1, Boston, United States—Oct. 11, 1983

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus. The world does not know or accept the Paraclete, much as it remained ignorant of Jesus' true identity and rejected him.(5:43; 12:48)... The Paraclete will not teach novel truths or a new revelation but will witness to the full meaning of Jesus' mission and revelation.” B. L. Marthaler 2006, 276

“I was amazed myself when I was born to see such ignorant people
quarreling over something which they do not know at all—nothing of
that kind. They are so ignorant. They do not know there is Power of
God working. They cannot feel it and what are they doing?

Whether they are church people, or temple people, or all these scientists,
when they talk about God they are at a level from where they cannot
talk. But they are not even conscious that they are that level.

This is why we have to know that despite all efforts to destroy our
scriptures this Knowledge that you have to become something else—
that you are to be reborn—this Knowledge they could not destroy.

They have tried to maneuver it for their own advantage. They have tried to
use it for their own building up because they had to have big, big
buildings, they must have big, big money projects, and sometimes they
also must have some business.

How can you do all these things in the name of God? Just think of it. And they are doing all these mad
things and they call it God? And the seeker gets absolutely shocked
and surprised that he also gets into the whole whirlpool. He just
cannot get out of it because he is a seeker. He says, "Let me go and
see for myself what it is. Let me burn my finger here and there and
find out for myself."

Now I say again, like all these people have said—"You have to be born
again!" They have said it to prepare you all for this Time [of the promised Paraclete sent in the name of Jesus Christ to explain and commence the Resurrection].

It's My fortune that I have to do it. It has to happen. If they had said all
these things either they were all false and wrong. So I am here to
prove it—not that they were wrong in any way but they were the only
people who were enlightened. They had an eyesight to see much deeper
than what you can see.

So within us lies that Power and that Power is anxious to give you
your second birth. That Power lies as shown, lies in the triangular
bone of sacrum and you can see with your naked eyes the rising of
this Power.

It has nothing to do with what nationality you have come
from, what sort of clothes you are wearing, what sort of hair dress
you have—it has nothing to do with this but it has to do something
with your inner being.

And while in your inner being there are
certain problems which you have created out of your ignorance, and
this Power being your Mother—your sweet loving Mother who has been
born again and again with you—knows your problems and She knows how
to correct it.”

“They denied Him, defied Him. Now when He's dead, then we think, "It is Christ."

Now I have come.

He has talked about Me. If you read Bible, you'll find He's talked about Me very clearly there.

And I have to do My job and I have come.

You are going to say that it was Christ, who has to do it. If Christ could do it, why did He say that, "I'm going to send you a Comforter?" He talked of [the] future, didn't He?

Why did He say such a thing? We should find out why did He say that, "I will send you the Holy Ghost and the Comforter and the Redeemer and a Counselor?" Why did He say that? Why not look forward to that?

Because we are today after Christ. People don't want to see this point; they want to depend on Christ because He's in their pocket, they can use Him the way they like.

When He has talked, He has said, "Why not see the point?" If this is what Christ is, then it is such a bad thing because people say, "Christ was no good." They say, "What has Christ given us?" Christian nations, what have they done, what have they achieved?

It's a bad name to Him if you do not see [the] completion of His work. I'm here to complete His work...

And the Day of Judgment is today: this is the Day of Judgment; that's why you are confused. This is the Day of Judgment, where you will be judged. And how are you going to be judged?

Through your Kundalini. Your Kundalini is going to be awakened and you'll be judged where you are. That's what it is.

"And those who will be calling Me, 'Christ, Christ' I will not look at them." That's what it is. By calling Him "Christ, Christ" you do not become Christians.

You have to get your Realization, your Baptism in the actual sense. It has to be an actualization.

I'm telling you that if you miss the point, you have missed it forever and ever. Be careful on that point! It's very important. Don't run after things which have no meaning to your consciousness. Try to raise yourself up to this point and understand that the Time has come for you to transform. This is the Time of your Judgment and you have to get to it in a very big way...

Widen yourself. And that's how—though you may think that you are very unassuming, simple people—you are the ones who are going to be. Not those who are successful: they are blinded by their success. Not those who are rich: they are not going to enter into the Kingdom of God. Not those who have a big name — No!

It's you! You are going to enter into the Kingdom of God.

May God bless you.”

THE MOTHER: Messiah-Paraclete-Ruh-DeviPublic Program Day 1, Boston, United States—Oct. 11, 1983

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