Tuesday, 14 June 2011

Chris Port Blog #275. Solving the problems of religion with an equation...

Any fool can quote from scripture. Any rogue can twist it to any purpose. Any madman can write down the words of God. It strikes me that all of the problems of religion could be solved at the stroke of a pen. If some wise philosopher wrote down the equation "God = Wisdom", this would not provide an answer. It would provide a question. "But what is wisdom?" the thoughtful would ask. "What indeed?" the philosopher might reply. "Answering that question should keep you busy for a lifetime."

2 comments:

Sam Harris (world famous neuroscientist philosopher) is offering his critics a chance to put up or shut up. He's offered a cash prize of $20,000 (about £12,800) to anyone who can convincingly refute his central argument for a scientific morality.

Assuming no-one can refute him, there's a consolation prize of $2,000 (about £1,280) for the most interesting response.

See FAQs in link for further details. Closing date for entries is 9 February 2014, so you've got time to buy his book and boost his royalties.

INITIAL THOUGHTS

Hmmm… Traditionally, science has been regarded as descriptive and morality as prescriptive. But science is also predictive. So, in Sam’s moral landscape, do good* predictions = good** prescriptions?

* Falsifiable** Beneficial

Possibly. But if they’re truly equivalent, does it work vice versa? This leads out onto some very thin ice…

The real question is always “Cui bono” (to whose benefit?). So I suspect that Sam’s thesis could only be refuted by reference to de facto cynicism rather than de jure principle (i.e. selectivity and performativity)

Postscript

I don’t actually want to refute Sam’s thesis (fortunately for me). I just want to qualify it (modesty is my only flaw). But, in order to qualify it, I’ll have to fail to refute it in a way that grabs his interest. So, all I’m really looking for is a fascinating aesthetic conundrum at the heart of his argument…

WG: If morality evolved for the purpose of fostering community, can we deduce anything about what is moral/immoral without committing the naturalistic fallacy? If so, what?

Naturalistic fallacyhttp://en.wikipedia.org/wiki/Naturalistic_fallacy

CP: Assuming evolution (and discounting intelligent design) we would be committing a teleological fallacy if we claimed that morality evolved for any purpose.

See Teleological Argumenthttp://en.wikipedia.org/wiki/Teleological_argument

It would be less erroneous if we simply claimed that community evolved as a successful survival strategy. From this we can deduce that morality evolved from a natural hierarchical pecking order into etiquette.

See Etiquettehttp://en.wikipedia.org/wiki/Etiquette

The problem of the 'Naturalistic Fallacy' arises because of a manmade distinction between natural and manmade.

This distinction seems to be an inverted form of the anthropomorphic/pathetic fallacy.

See Pathetic Fallacyhttp://en.wikipedia.org/wiki/Pathetic_fallacy

Man (i.e. homo sapiens) evolved IN the natural world. However, our intelligence evolved as another successful survival strategy. Eventually, this sapient differential resulted in misrecognition. We began to see ourselves as SEPARATE from the natural world.

However, this separation is a fallacy. In (physical) reality, sentience is an emergent phenomenon. The artificial is still part of the natural world.

From our initial premises, we can deduce that morality (i.e. evolved etiquette) can only exist in higher level consciousness. Therefore, we can deduce that morality is a complex emergent property.

After that, we can only deduce that we are playing Wittgensteinian language games.

See Language-game (philosophy)http://en.wikipedia.org/wiki/Language-game_%28philosophy%29

In 'The Moral Landscape', Sam Harris proposes we should discard cultural relativism and quantify these language games in terms of 'the well-being of conscious creatures'. It's a logical deduction and a valid premise.

CP: If morality is ‘the well-being of conscious creatures’, then consciousness must precede well-being.

This is a one-way logic gate. We can talk of consciousness without well-being, but it makes no sense to talk of well-being without consciousness.

Ergo, existence must precede essence (sans Sartrean Free Will).

Ergo, survival must precede morality.

But survival of what? Individuals, communities, genes, or memes?

These qualities are entangled and interdependent. But which is most important?

Ironically, we cannot be equitable from first principle here. Unfortunately, we do not live in a deathless paradise. Therefore, in the physical universe, we can only talk of survival and morality in terms of priorities (e.g. dilemmas or conflicts of interest).

The scientific method can quantify well-being. But can it qualify existential priorities? If not, then a scientific morality without aesthetic qualification has no system of prioritization.

Ergo, does ‘scientific morality’ encounter similar inconsistencies to those identified in Gödel's Incompleteness Theorems?

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I am a fully qualified teacher of Drama, Media and Film Studies with ten years’ work experience in secondary and further education. I graduated from the Central School of Speech and Drama (one of the most respected Drama conservatoires in the world) with a first class Honours degree in Drama and Education and a PGCE.
I was a writer-in-residence and workshop leader for a Southend-based youth theatre for ten years, during which time I developed my creative writing skills to include playscripts, poetry and songs. With my deep interest in Film, I have now expanded these skills to include screenplays.
I now wish to take a sabbatical from teaching to focus on a proposal for a PhD thesis. This will involve developing new collaborative methodologies for intertextual musical theatre in the context of a resynthesis of art, philosophy and science.
My specific areas of interest and expertise are as follows: Academic, Acting, Analysis, Assessment, Auditions, Collaboration, Creative Thinking, Directing, Drama, Education, English, Film, History, Lecturing, Literature, Media, Poetry, Philosophy, Playscripts, Screenplays, Songs, Teaching, Television, Theatre, Tutoring, Workshops, Writing.

I’m writing a first draft for a musical. It's called Marty Gull (Marty[r] Gull[ible]). It's a surreal, satirical, tragicomic piece of musical political theatre: a cautionary tale of school politics, backstabbing egos and the state of the nation.

I’ve written the first draft libretto using a medley of melodies in my head from well-known musicals.

I would like to extend an open invitation to all budding musicians and composers to submit their own musical interpretations. I would also welcome interest from actors (age 20-25) who can sing and dance.

The plan is to develop a new collaborative form of musical theatre. Once we get a good working team of lyricists, composers, musicians, actors and designers together we can decide on the final evolution of the piece and arrange copyright accordingly. I would like to submit or even take the piece to Central as a work-in-progress.

Ultimately, I would be interested in using all of this as a springboard for a thesis on new art forms and musical theatre. But, most of all, I would love to have the opportunity of working with kind, creative and talented people.

If you like the sound of any of this, please post a comment at http://martygull.blogspot.com/or get in touch with me through one of the following methods: