Tried and true doctrines that Reformed theologians have always held dear. By design, there will be absolutely nothing new or novel on this blog. The dear and cherished biblical doctrines of soteriology are firmly established and settled; there is no room for innovation, but there are always battles to fight against deviations and heresies.

Saturday, December 26, 2009

Joel R. Beeke: Justification is extrinsic, and sanctification is intrinsic

Joel R. Beeke explains the important distinction between justification and sanctification:

Justification is extrinsic to the sinner saved; sanctification is intrinsic. Justification declares the sinner righteous and holy in Christ; sanctification makes the sinner righteous and holy as fruit from Christ. Justification removes the guilt of sin, having to do with legal status; sanctification subdues the love and power of sin, having to do with spiritual condition. Justification restores to God’s favor; sanctification restores to His image. Justification is a complete and perfectact, a once-and-for-all act in its essence; sanctification is a progressive but incomplete process, not perfected until death. Justification grants the redeemed the title for heaven and the boldness to enter; sanctification gives them the meetness for heaven and the preparation necessary to enjoy it. Justification gives the right of salvation; sanctification gives the beginning of salvation. By grace the justified are what they are in justification; by grace they work what they work in sanctification. Justification is the criminal pardoned; sanctification, the patient healed. (Dr. Joel R. Beeke, “The Relation of Faith to Justification" in Justification by Faith Alone [Soli Deo Gloria, 1995, pp. 82-83])