Tag Archives: Spirit

LAHORE – Pakistan People’s Party (PPP) leader and Special Adviser to Prime Minister Ch Aslam Gill on Friday said the people wanted peace and democracy instead of long marches.

He was addressing a big PPP rally brought out to express solidarity with President Asif Ali Zardari and Prime Minister Syed Yousuf Raza Gilani here. The rally which was reflective of the spirit of PPP workers during 1970 started from Nasir Bagh and peacefully ended at Data Darbar where Ch Aslam Gill addressed thousands of party workers. There was no considerable presence of the existing office bearers of provincial or Lahore PPP. The enthusiasm and spirit shown by the party workers, thousands of party flags and banners and full-throat slogans chanted by them in favour of President Asif Ali Zardari and Prime Syed Yousuf Raza Gilani revived the emotional scenes of 1970. As a matter of fact, Ch Aslam Gill succeeded in activating the old party workers and mobilising them to work for the cause of the party in such a large number after 23 years. This was what he could do on December 2011 when he held a big public meeting at Benazir Park near his residence in Naseerabad, Gulberg 3, Lahore.

The Pakistan Resolution promised to safeguard the rights of the Muslim minorities living in the Muslim-majority provinces of British India; it sought independence and sovereignty for those provinces outside the independent Indian Union.

However, the struggle took a new turn after the creation of Pakistan, when Bengali, Pashtun, and subsequently Sindhi and Baloch nationalist movements rose to press for provincial autonomy. Later, a powerful federation embracing the idea of the ideological state also led to alienating the country’s religious minorities. Many have come to live in fear because discrimination against them has been given legal cover, in effect, depriving them of equal rights. Here, leaders from various political parties speak of their respective party’s stance on the issues that haunt Pakistan’s minorities, and on ways to redress the problem…

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Mir Hasil Bizenjo, National Party

National party is secular, democratic & secular. We do not believe in minorities, all citizens are equal & must not be discriminated against on the basis of caste, creed or religion. It is matter of great concern for us that the state discriminate against own people in the name of religion.

We have to fight against this constitutionally by making Pakistan a secular state. National party has protested in each & every case of discrimination against Hindus & Christian. Hindus in Balochistan are being victimised by religious groups & criminals. Religious fundamentalism is a major threat to non-Muslim communities, against which political parties & civil society must rise. The solution is a strong, secular & democratic Pakistan.

– Laurie Penny: Across the world, a new spirit took hold – power was taken back by the people

More than city squares are being occupied. What is being reoccupied is a sense of collective possibility

Something enormous happened on Saturday night. In over a thousand towns and cities around the world, people from all walks of life took to the streets and occupied the squares in an international “day of action” against austerity and corporate greed. In Madrid, I watched 60,000 stamp and cheer in Puerta del Sol as protesters took over a nearby building and dropped a banner reading “Somos El 99%” (“we are the 99 per cent”), a slogan from the Occupy Wall Street movement which has become a mantra for new global resistance.

As thousands streamed into the main square of the Spanish capital, a projector was showing hundreds facing down police to camp outside the London Stock Exchange. Protest, like profit, has become globalised.

The fact that politicians and pundits are asking what all these people want can be considered a victory for the “occupy everywhere” movement. It’s not a question many in public life have seemed much concerned with in the past decade.

What commentators fail to understand is that occupation is itself a demand.It’s a new, practical politics for those disillusioned with representative democracy, which demonstrators claim is a private club run by the rich, for the rich.

The recolonisation of public space, the forming of alternative communities based on direct democracy where people can meet and realise a common struggle, is an act of defiance with its own solution to the alienation and frustrations of life under capitalism. Those who attend occupations with individual grievances stay because they want to belong to a community built on mutual aid and shared values.

As political ambitions go, “occupy everywhere” is hardly modest. It is fitting that the most notable showdown of Saturday night took place in New York’s Times Square, where thousands of peaceful protesters clashed with mounted police under the glow of giant electric billboards in this temple to corporate power.

What is being occupied is far more than a few public squares for a few weeks. What’s being reoccupied is the collective political imagination, and a sense of collective possibility – beyond nationalism, beyond left and right – as millions of people lose faith in mainstream politics.

Power is not being petitioned here – it’s being reinvented. That’s what makes “occupy everywhere” so fascinating and also so exciting.

– When the world was still to be bornWhen Adam was still to receive his formThen my relationship beganWhen I heard the Lord’s VoiceA voice sweet and clearI said “Yes” with all my heartAnd Formed a bond with the land (Sindh) I loveWhen all of us were one, My bond then began.
– Sufi (mystic) poet of peace, Shah Abdul Latif

There are Protests and Rallies being organised by caring, concerned, loving and valiant children of Motherland against the threats to mother Sindh, throughout the length and breadth.

My apologies for not being able to attend the Protest Rally. However, in spirit, I shall be there with you all. My full and comprehensive support and prayers shall be there for my kindred folks of my Motherland.

Mother Sindh is wounded – by our own traitors! Capitulation, Surrender and Submission! This is the first step towards the annihilation of Sindh – the Cradle of Civilisation. This is the step towards the extinction of Sindh as a glorious Nation, as cultured citizens of earth and as gregarious people living in Love, Peace and Harmony on the surface of this Planet.

STAND UP and BE COUNTED! Fight against the partitionist forces & threats to the integrity of mother Sindh from barbarians now! Peace-loving, people of Sindh CANNOT tolerate threats to mother Sindh.

In the annals of history every act of treachery, betrayal, and treason, is punishable! What is our duty? Are we going to be a witness to the destruction, and drowning of our Motherland by traitors??????

Are we going to watch and see our Motherland being truncated, tormented and finally annihilated? Are we going to sit on our haunches seeing the extinction of the Cradle of Civilisation, Sindh?

Enough is enough! Time for silly talks is gone! Now, is the time to DELIVER! STAND UP and BE COUNTED! FIRST UNITE! AND THEN FIGHT AGAINST HATE AND FASCISTS GROUPS. We have to STAND UP against tyranny for Survival!

The fact that the people in Balochistan and Kurdistan are increasingly willing to sacrifice shows that they have lost all hope of achieving their rights within the existing systems. The fact that the immeasurable brutality of the state has not dampened their spirit of resistance proves freedom cannot be suppressed by repression ….

(AFP) – JERUSALEM — A Jerusalem rabbinical court condemned to death by stoning a dog it suspects is the reincarnation of a secular lawyer who insulted the court’s judges 20 years ago, Ynet website reported Friday.

According to Ynet, the large dog made its way into the Monetary Affairs Court in the ultra-Orthodox Jewish neighbourhood of Mea Shearim in Jerusalem, frightening judges and plaintiffs.

Despite attempts to drive the dog out of the court, the hound refused to leave the premises.

One of the sitting judges then recalled a curse the court had passed down upon a secular lawyer who had insulted the judges two decades previously.

Their preferred divine retribution was for the lawyer’s spirit to move into the body of a dog, an animal considered impure by traditional Judaism.

Clearly still offended, one of the judges sentenced the animal to death by stoning by local children.

The canine target, however, managed to escape.

“Let the Animals Live”, an animal-welfare organisation filed a complaint with the police against the head of the court, Rabbi Avraham Dov Levin, who denied that the judges had called for the dog’s stoning, Ynet reported.

One of the court’s managers, however, confirmed the report of the lapidation sentence to Israeli daily Yediot Aharonot.

“It was ordered… as an appropriate way to ‘get back at’ the spirit which entered the poor dog,” the paper reported the manager as saying, according to Ynet.

Certain schools of thought within Judaism believe in the transmigration of souls, or reincarnation.

As more and more information comes out in the waning days of Higher Education Commission (HEC), most Sindhis are shocked to know that out of ten thousands (10,000) foreign and domestic scholarships that have been distributed by HEC so far, Sindh received only 892 (http://ejang.jang.com.pk/4-7-2011/Karachi/pic.asp?picname=99.gif). This amounts to about one third of the number that Sindh would have received even if the NFC award rules were applied. There is no province/ state or ethnic group anywhere in the world that has suffered as much as Sindhis have when it comes to scholarship opportunities in Pakistan. Instead of defending an institution that has denied Sindhis their due share in educational opportunities for so many years, we should be demanding trial of those officials who were responsible for denying Sindh its due share in scholarships. It is doubtful that an agency of such dreadful performance should even be given a role of standard setting and quality assurance. The Government of Pakistan should seriously consider creating a new agency with proper representation from each province/ state to oversee the jurisdictions that 18th Amendment allows at the federal level.

The dogmas of Fatwa and Sharia Laws still dominate million of Muslim lives

by Mesbah Uddin

No doubt, early Islam possessed many fine and noble attributes. But Islam couldn’t have swept Arabia and its adjacent lands so fabulously if Sharia Laws and Fatwa had been the models of Islamic edicts at that time.

It is an irony to iron-out the deep wrinkles of Islam, we know today. Corrupted beliefs are too profoundly ingrained in Islam. The dogmas of Fatwa and Sharia Laws still dominate million of Muslim lives and the vulnerable ones get succumb to Fatwa’s claws.

A year before his death and before the Koran was compiled, Prophet Muhammad made his last pilgrimage from Medina to Mecca. There He made a great sermon to his people. The sermon breathed a spirit of generosity. The Muslims created a society more free from widespread cruelty and social oppression than any society had ever been in the world before.

But that was then – the prophetic Islam. Today, Islam encompasses numerous fragments, interpretations and the dreadful echoes of Sharia Laws. The Sharia Laws are much heavier on one side. It is the side that is not the Koran but the Hadith. It might surprize the readers that “stoning to death” cannot be traced anywhere in the Koran, but it is profusely enshrined in the pages of the Hadith. Obviously the Hadith narrators borrowed it from a famous story in the Christian Bible – the New Testament, and passed it in the name of Prophet Muhammad.

The story (John: 8) tells us that some Jewish crowd brought a woman who had been caught in adultery. They made her stand before Jesus, and then said to him: “Now, master, this woman has been caught in adultery, in the very act. According to the Law, Moses commanded us to stone such women to death. Now, what do you say about it?’ After they persisted in their questioning, Jesus finally straightened up and said simply, “Let the one among you who has never sinned throw the first stone at her.” …

Sat Patim Dehi Parameshwara means “please give to me a man of truth who embodies the perfect masculine attributes. From a Vedic perspective, women ask, “Where can I find a man who will honor me and respect me, who will use my deep spirit/ energy honestly and unselfishly, without anger or resentment?

FOR someone who was born and brought up in Karachi, I must confess the cultural distance between the metropolis and the hinterland exists not just in miles. The inhabitants of the city, especially as young and brash as Karachi, have built a hybrid identity from the experience of constant change, chaos and cultural interface.

Meanwhile, the people of the interior of Sindh, steeped in the folklore and poetry of its Sufis, zealously guard the purity of their language and interpret life through the prism of conventions shaped by ancient history.

What Pakistan, a county that brought together heterogeneous people from all over South Asia, has needed since its inception is an education policy to unify cultures through knowledge and respect for pluralism. While this dream of the founding fathers is forgotten in the midst of political volatility and confrontation, opportunities for reconciliation and an understanding of Pakistan’s diverse traditions are lost.

As someone who was born in the decade that followed Partition, I grew up without the language skills to understand Bhitai and Bulleh Shah. It took a study of world cultures to feel the need to seek what was so close to me at Moenjodaro, Harappa, Sukkur, Taxila, Kohistan, Thar and Sibi.

A recent opportunity to visit Jamshoro, where I was invited to participate in the First International Art Seminar hosted by the Institute of Art and Design, Sindh University, led to three days of enriching dialogue.

To experience both intellectuals and fakir singers quoting Shah Latif’s verse like a mantra, almost like a verbal and musical talisman not unlike the black thread that is rubbed on the ‘sacred’ instruments of the mendicants at the shrine of the great saint, it took the urban cynic in me some time to understand how deeply woven in the social and cultural fabric is the Sufi message. No theoretical text or debate can convey the intrinsic connection with a timeless philosophy that expresses the concerns of the people in a language that resonates in them.

A renewed optimism among the students and faculty at the Institute of Art and Design seems to have come with the new building that the department recently got after years of struggle. With it appeared a desire to build a bridge between received knowledge and the dynamic ideas of the new century.

The seminar seemed to set the tone for this change by creating space for debate and discussion on a wide range of issues that confront artists as national and international scholars read their papers.

The exchange with poets, writers, scholars, artists and journalists on the artist’s role in society, however fundamental, was important in a society that exists on so many planes of social awareness. The multiple viewpoints presented by the participants communicated how art has moved from the linear thought process of modernism to a lateral embrace of visual culture which recognises context as a critical force.

It was refreshing to see the inclusion of two papers based on the field research of archeologists who are putting together fragments of the history of development of the image and its significance in prehistoric times. Dr Salim claimed the flint tools created from quartz in the Potohar Plateau were one of the earliest creative acts as the maker used his intelligence to select the material and then perfected a technique to craft its serrated edge.

Information on rock carving and cave drawings presented by Dr Ihsan Ali concentrated on the iconography of early man in Pakistan that art historians cannot ignore. The same was true of Dr Misbah Rasheed’s study on the hybrid symbolic imagery of the ceramic mosaic murals at the Lahore Fort that has yet to be studied in-depth and included in the art history curriculum which continues to be predominantly eurocentric.

Dr Ejaz Ikram’s thought-provoking talk focused on the crisis of beauty in the world created by the de-linking of art from intuition, intellect and spirituality that were once responsible for the meditative harmony of Islamic art. According to him, since beauty rests not in innovation but the truth, he urged artists not to abandon tradition but to perfect it if they wanted to rediscover beauty.

Presenting an opposing view was the talk on European design presented by ceramist Maliha Paracha. She highlighted innovative ceramics by the Dutch company Droog that has gained worldwide reputation for its unusual and unpredictable designs that do not compromise functionality.

The artists’ perspective at the seminar, among others, came from Sheherezade, the country’s pioneer potter. With her exquisite visuals, she elaborated on the influence of historical and cultural Lahore on her personal and professional life. The labyrinth of the walled city, Mughal minars that dominate the skyline and the timeless skill of artisans that creates traditional pottery all combined to give her a sense of identity which, along with a global interface, has helped her develop a contemporary vocabulary which has won her global recognition.

This brings to my mind the renowned artist Mona Hartoum whose art is unique to her life. Hartoum, a Palestinian who grew up as a refugee in Lebanon, was stranded in London for a long period due to the war in Lebanon before she decided to pursue her art education in the UK. The trauma of displacement made her restless. According to her, she finds it difficult to stay in one place for too long. This angst is evoked in her work as ideas are translated through material to convey anxiety and restlessness.

Centrality of context was a common thread that ran through the papers. The message for the new entrants in the art community seemed to be that as they learned what constituted art in the studio, and while learning theory, they would also have to remember that the most powerful expression and strongest voice come from lived experience.

In the soul of Jamshoro dwell many untold stories, both ancient and modern. Artists just need to discover them.

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M. A. Jinnah’s Speech

"You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed – that has nothing to do with the business of the State." - Founder of Pakistan - M. A. Jinnah.

“Minorities to whichever community they may belong, will be safeguarded. Their religion of faith or belief will be secure. There will be no interference of any kind with their freedom of worship. They will have their protection with regard to their religion, faith, their life, and their culture. They will be, in all respects, the equal citizens of Pakistan without any distinction of caste or creed.” ~ M. A. JINNAH, July 14, 1947, at a press conference in New Delhi.

"Education is the most powerful weapon we can use to change the world." ~ Nelson Mandela

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``In books I have traveled, not only to other worlds, but into my own. I learned who I was and who I wanted to be, what I might aspire to, and what I might dare to dream about my world and myself. But I felt that I, too, existed much of the time in a different dimension from everyone else I knew. There was waking, and there was sleeping. And then there were books, a kind of parallel universe in which anything might happen and frequently did, a universe in which I might be a newcomer but was never really a stranger. My real, true world. My perfect island.`` -(ANNA QUINDLEN)
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Indus Roman Sindhi Script रोमन सिंधी लिपि رومن سنڌي اسڪرپٽ

Indus Roman Sindhi is same as Sindhi, the only difference is script used. Through Indus Roman Sindhi Script anyone can read and write the Sindhi language through English alphabet.

Name of Excellence in alternative & borderless journalism.Together we stitch the world & make a difference. Leading today for tomorrow. Sindh lives here

SUFI POET SHAH ABDUL LATIF

When the world was still to be born
When Adam was still to receive his form
Then my relationship began
When I heard the Lord's voice
A voice sweet and clear
I said "YES" with my heart
And formed a bond with land (Sindh)
I love
When all of us were one, My bond
then begun.
- Secular Sindhi Sufi (mystic) poet of Peace, Shah Abdul Latif (1689 - 1752)
* * * * *
SAAEIN SADAAEIN KAREIN MATHE SINDH SUKKAR DOST MITHAA DILDAAR AALAM SAB AABAD KAREIN
Translation - May Lord bless Sindh along with entire world.SHAH ABDUL LATIF, Secular Sindhi Sufi poet ( 1689 – 1752 )
*****
Religions got the people confused in the country
The mullahs, the Pundits, the Sheiks misled the masses
Some bowed themselves in prayers and some settled
in the temples
People of mind never got closer to love even. ~ Sachal Sarmast, Secular Sindhi Sufi poet (1739–1829)
*****
"The brave speak the truth Let others like it or not; For the talk of false friendship we care not." ~ Sachal Sarmast, Secular Sindhi Sufi poet (1739–1829)
*****
"Aad sach, jugaad sach. Hai bhi sach, Nanak, hosi bhi sach." ~ Guru Nanak Jee. - Translation: truth is the beginning and the end. Nanak, truth is now and truth is all there will be tomorrow.

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SAVE INDUS RIVER

HOW COME BAGLIHAR DAM WRONG & KALABAGH DAM RIGHT? “WHEN INDIA DIVERTS PAKISTAN’S WATER, IT IS A TRAVESTY OF JUSTICE UNDER INTERNATIONAL RIVER LAW, WHEN PUNJAB DOES THE SAME TO SINDH, IT IS DEEMED NECESSARY FOR THE DEVELOPMENT OF PAKISTAN.”.- Humaira Rahman, a Sindhi-Canadian environmentalist.

"IF YOU WANT TO KILL RIVER BUILDING DAMS IS THE BEST WAY TO DO IT." - CANADIAN DOCUMENTARY MAKER MICHAEL BUCKLEY.

UNIVERSAL DECLARATION OF HUMAN RIGHTS

- All human beings are born free and equal in dignity and rights.
- Every one has the right to freedom of opinion & expression this right includes freedom to hold opinions without interference & to seek, receive & impart information and ideas through any media & regardless of frontiers ...

Recent Posts

Rabindranath Tagore

Where the mind is without fear and the head is held high;
Where knowledge is free;
Where the world has not been broken up into fragments
by narrow domestic walls;
Where the words come out from the depth of truth;
Where tireless striving stretches its arms towards perfection;
Where the clear stream of reason has not lost its way
into the dreary desert sand of dead habit;
Where the mind is led forward by Thee into ever-widening
thought and action--
Into that heaven of freedom, my Father,
let my country awake. ~ Rabindranath Tagore

The process of change

- [You cannot expect change to happen overnight. The process of change is slow and gradual. It is a work in progress all the time. It happens through legislation, it happens through social transformation, attitude change, and mindset change. So it is indeed a work in progress all the time. You have to keep working on it, without worrying too much to see the outcome in your lifetime....Kaifi Azmi]
- [Change can come in either of two important ways: start behaving positively or stop behaving negatively- Dr. Phill]
- [Freedom cannot exist without discipline, self-discipline, and rights cannot exist without duties. Those who do not observe their duties do not deserve their rights. - Oriana Fallaci.]

Amar Fayaz Buriro – “Sky’s The Limit”

Amar Fayaz

Amar has endeavoured to bring this latest technology to the service of major Pakistani languages such as Sindhi & urdu. He realized that, these languages of his country faced formidable challenges due to non-compatibility with browsers designed especially for the handheld devices such as tablets and cellphones. One of the major issues so far as Urdu was concerned was the use of the traditionally preferred Nastaleeq style on the web. Finally he was able to create the first Web based Nastaleeq font “Amar Nastaleeq”, which is a lightweight font that allows robust and reliable conversion to various embeddable formats for use across major OS’s, browsers and devices. Meanwhile, he also worked at localizing the world’s leading CMS Joomla for Urdu and Sindhi. Today he is developer of more than 50 multilingual & complex websites (including this) which use advanced PHP programming. He also found that majority of the programmers and web developers in our country use nulled versions, cracked software and pirated scripts. This unfortunately is the major cause why most of the websites get hacked and the database management has security issues. Deviating from this practice, he chose to use neat and clean programming and licensed scripts.
Read more about Amar Fayaz » Click Here

The Earth

Our planet doesn't come with a spare. We all have a choice we can continue to drain natural resources while creating more and more pollution or we can make a change we can.. And until we find another planet Earth.

Tao Te Ching (4th cent. BCE)

Weapons are the tools of violence;
all decent men detest them.

Weapons are the tools of fear;
a decent man will avoid them
except in the direst necessity
and, if compelled, will use them
only with the utmost restraint.
Peace is his highest value.
If the peace has been shattered,
how can he be content?
His enemies are not demons,
but human beings like himself.
He doesn't wish them personal harm.
Nor does he rejoice in victory.
How could he rejoice in victory
and delight in the slaughter of men?

He enters a battle gravely,
with sorrow and with great compassion,
as if he were attending a funeral.
--Tao Te Ching (4th cent. BCE)