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enFinding Home and Facing Homelessnesshttp://dojustice.crcna.org/article/finding-home-and-facing-homelessness
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<div class="field field-name-field-author field-type-node-reference field-label-hidden"><div class="field-items"><div class="field-item even"><div class="textformatter-list"><a href="/author/trixie-ling" class="node node-589 node-bio node-reference">Trixie Ling</a></div></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p>When we meet someone for the first time, we often identify ourselves by our name and where we come from. Over the years I have reflected on this simple yet profound question: “Where is home?” <strong>This is a challenging question for me since I have experienced a very transitional childhood and adult life where I have moved to many different places and lived in communities with many different people.</strong></p>
<p>What makes a home for people? For many, home is a physical place where they were born and grew up, or a place where they have lived and made memories. For others, home is a part of the natural world where they feel connected to the wonder and beauty of trees, water, and mountains. Poet Mary Oliver finds her home in nature and among the hummingbirds, owls, and motionless ponds. In Oliver’s poem “<a href="http://www.dotwebb.com/drdot/cominghome_oliver.html">Coming Home</a>,” she guides us home through “the top of one of the pale dunes, or the deep and nameless fields of the sea.”</p>
<p>For some, home is made up of people who love and care for them—home is where they feel a sense of belonging in community. In “<a href="https://www.poetryfoundation.org/poems-and-poets/poems/detail/44261">The Death of the Hired Man</a>,” author Robert Frost writes that “home is the place where, when you have to go there, they have to take you in.” We are all created to be in relationships with others and to live with dignity and worth in a safe, affordable, and loving home.</p>
<p>However, in many cities across Canada the reality of the high cost of living, a lack of affordable housing, deepening poverty, and loneliness have all contributed to homelessness and despair. In Canada, there are <a href="http://www.raisingtheroof.org/about-homelessness/what-is-homelessness/">increasing numbers of people spending more than 50% of their income on housing</a>. 1 in 5 of all rental households spend more money on rent than on food and other basic needs. Many who face homelessness are those who live on the margins of society, including the poor, disabled, refugees, and Indigenous people. </p>
<blockquote><h5>1 in 5 of all rental households spend more money on rent than on food and other basic needs.</h5>
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<p>In Metro Vancouver where I live, the rise in homelessness is heralded by low vacancy rates, increasing rents, and overcrowded shelters, which have led to more “tent cities” as people continue to live in tents on the streets. Shelter occupancy has stayed <a href="http://www.ugm.ca/affordability/">around 97% for the past four years</a>, with increasing numbers of women using shelters. Currently, there are <a href="http://www.ugm.ca/affordability/">more than 10,000 individuals or families waiting for affordable housing</a> on the government of B.C.’s Housing Registry.</p>
<p>How do we respond to those facing homelessness and looking for home? As Christians, we are called to do justice and to work toward an equitable society where everyone has the right to live in dignity and has equal access to basic needs, including housing. The <a href="http://www.un.org/en/universal-declaration-human-rights/index.html">UN Declaration of Human Rights’ Article 25</a> affirms the right of everyone to adequate housing: “Everyone has the right to a standard of living adequate for the health and well‐being of himself, and his family, including food, clothing, housing, and medical care.” The <a href="http://laws-lois.justice.gc.ca/eng/const/page-15.html">Canadian Charter of Rights and Freedoms</a> also champions the right to housing with its equality rights and the right to security of the person. Housing is more than a commodity—it’s a fundamental human right.</p>
<p>Governments have a responsibility to protect people’s rights and practice public justice by investing in infrastructures and ensuring access to safe, affordable and secure housing. While governments have a role in addressing homelessness, as faithful individuals we must also respond by building inclusive and welcoming communities for people to have a sense of belonging and a place to call home. </p>
<blockquote><h5>It takes more than a roof over one’s head to find home.</h5>
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<p>I am often reminded that it takes more than a roof over one’s head to find home—I feel most at home when I am surrounded by loving and caring people in my community. Through different seasons of my life, I am thankful for all the people that have created a safe and loving home for me in British Columbia, Alberta, Ontario, Texas, and Hampshire, U.K. </p>
<p>When I look to the Scriptures, I am comforted by Psalm 68:6 which tells us that God “makes a home for the lonely.” <strong>The Hebrew word for home is <em>bay·ṯāh</em>, which also means “families.”</strong> Let us remind each other that we are made to be relational—we need to help one another to find our home and build flourishing communities to care for each other. In times of transitions and uncertainties, may we continue to hold on to the hope and promise that “God is our shelter and strength, always ready to help in times of trouble” (Psalm 46:1). </p>
<p><em>To go deeper, check out these national organizations working on issues of housing and homelessness in Canada:</em></p>
<p><a href="https://www.cpj.ca/ensuring-safe-affordable-and-adequate-housing-all">Citizens for Public Justice</a> </p>
<p><a href="http://www.raisingtheroof.org/about-homelessness/">Raising the Roof</a> </p>
<p><a href="http://dignityforall.ca">Dignity for All</a></p>
<p><em>[Image: Pexels]</em></p>
</div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above"><div class="field-label">Tags:&nbsp;</div><div class="field-items"><div class="field-item even" rel="dc:subject"><a href="/topic/domestic-poverty" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Domestic Poverty</a></div><div class="field-item odd" rel="dc:subject"><a href="/topic/human-rights" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Human Rights</a></div><div class="field-item even" rel="dc:subject"><a href="/topic/canada" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Canada</a></div></div></div><div class="field field-name-field-category field-type-taxonomy-term-reference field-label-above"><div class="field-label">Category:&nbsp;</div><div class="field-items"><div class="field-item even"><a href="/categories/why-church-cares" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Why the Church Cares</a></div></div></div>Fri, 13 Jan 2017 08:00:00 +0000drowaan641 at http://dojustice.crcna.orgBecoming What We Receive: Communion in Communityhttp://dojustice.crcna.org/article/becoming-what-we-receive-communion-community
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<div class="field field-name-field-author field-type-node-reference field-label-hidden"><div class="field-items"><div class="field-item even"><div class="textformatter-list"><a href="/author/trixie-ling" class="node node-589 node-bio node-reference">Trixie Ling</a></div></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p>I have been reflecting a lot lately about the holy connections between food, faith, and justice. In my daily life, I work part-time as a cook in a French neighbourhood cafe and part-time as a community connections coordinator at my church, where I build relationships with church members and neighbours through our weekly community dinner, neighborhood events and celebrations. In both of my jobs, I use food to feed, nourish and connect people in my workplace, church, and community.</p>
<p>Every Wednesday evening in our church, we set the tables, prepare food in the kitchen, and create a welcoming and warm place to eat together with people in the neighborhood, including many newly arrived refugee families who live next door at the Welcome Centre, which provides transitional housing and supportive services to refugees in Vancouver. Our church is transformed from a place of worship to a place of feasting with a community of diverse, multi-ethnic and multi-lingual people sharing food, stories and life together. Some of our community members are low-income, homeless, and face challenges including mental illness, addictions, trauma, and poverty. <strong>For many people, it feels like an extended family dinner, with kids running around the room, piano playing in the background, and people talking, laughing, and sharing tears of joy and sorrow with each other. </strong></p>
<p>Food is an essential part of our lives. We all need food to survive, grow, and thrive, which means that access to food is a human right and is necessary for human dignity. Food also has the power to break down negative stereotypes and divisions between people, and gather people together in unity around a table—no matter what divides us, eating together reminds us that we are all humans, needing to receive our daily bread. As a Christian, I am struck by how food is also a central expression of our faith and our relationship with God and each other in the sacrament of communion. At our weekly community dinner, communion is extended from Sunday morning church service to Wednesday night dinner where those with little faith and those with much faith are all invited to eat together. </p>
<blockquote><h5>At our weekly community dinner, communion is extended from Sunday morning church service to Wednesday night dinner where those with little faith and those with much faith are all invited to eat together. </h5>
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<p>In our communion liturgy, I am reminded of the body of Christ given to us and the blood of Christ shed for us on the cross for “whenever we eat this bread and drink this cup, we proclaim the Lord’s death until he comes” (1 Cor. 11:23-26). This simple yet extraordinary individual and communal act of eating bread and drinking wine together is a physical, mental, emotional, and spiritual experience. We are truly transformed when we become what we receive in Christ for “we, who share his body, live his risen life; we, who drink his cup, bring life to others; we, whom the Spirit lights, give light to the world” (Anglican Church of Canada).</p>
<p>As I think deeply about the sacredness of communion, I am challenged by this question: how can we remember and live out this sacred experience of communion in our everyday lives—at work, home, school, church, and in our communities? How do we use our Spirit-filled imagination to embody Christ and build right relationships with our neighbours and faithfully steward our land? Since communion is the Lord’s Supper, how do we share the body and blood of Christ in this holy meal with others in our community? </p>
<blockquote><h5>By becoming what we receive in communion through the bread of heaven and cup of salvation, we can show the love, compassion, grace, and hope of Christ in all areas of our daily lives.</h5>
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<p>There are many ways that we can remember the sacrament of communion when we see the relationship between food, faith, and justice. We receive and share the gifts of the body and blood of Christ when we do small and humble acts of giving thanks and praying before meals or preparing a table and inviting our neighbours and newcomers to eat together. At the same time, we carry out the work of reconciliation in building right relationships with God, our community and the land, and live into the calling “to do justice, love mercy and walk humbly with God” (Micah 6:8). This means addressing challenging justice issues of food insecurity, hunger, food waste, and environmental sustainability. <strong>We can learn about and advocate and work towards justice on systemic food issues </strong>like <a href="http://www.indigenousfoodsystems.org">decolonizing indigenous food systems</a>, <a href="http://foodgrainsbank.ca">supporting sustainable food production and small scale farms</a>, protecting agricultural lands, <a href="https://arocha.ca">practicing conservation</a>, and <a href="https://www.cpj.ca/poverty-canada">increasing access to affordable and healthy food for the poor and marginalized</a>. I’ve linked to just a few organizations that could help you get started or take some next steps.</p>
<p>Let us remind each other what it really means to take, eat, remember, and believe in Christ’s life, death, and resurrection as we invite others to the table to break bread and share food and life together in our home, work, school, church, and community. By becoming what we receive in communion through the bread of heaven and cup of salvation, we can show the love, compassion, grace, and hope of Christ in all areas of our daily lives. May we become more like Christ as we seek reconciliation and justice for the poor, oppressed, and hungry, and care for the land and farmers that feed and nourish us with good food, including the wheat for bread and grapes for wine – the gifts of God for the people of God. </p>
<p><em>[Image: <a href="https://www.flickr.com/photos/piotrphoto/8922221574/">Flickr user Piotr</a>]</em></p>
</div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above"><div class="field-label">Tags:&nbsp;</div><div class="field-items"><div class="field-item even" rel="dc:subject"><a href="/topic/creation-care" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Creation Care</a></div><div class="field-item odd" rel="dc:subject"><a href="/topic/canada" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Canada</a></div><div class="field-item even" rel="dc:subject"><a href="/topic/human-rights" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Human Rights</a></div><div class="field-item odd" rel="dc:subject"><a href="/topic/domestic-poverty" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Domestic Poverty</a></div><div class="field-item even" rel="dc:subject"><a href="/topic/global-poverty" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Global Poverty</a></div></div></div><div class="field field-name-field-category field-type-taxonomy-term-reference field-label-above"><div class="field-label">Category:&nbsp;</div><div class="field-items"><div class="field-item even"><a href="/categories/ideas-action" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Ideas for Action</a></div></div></div>Mon, 14 Nov 2016 21:25:56 +0000drowaan623 at http://dojustice.crcna.orgThe Day Strangers Invited Me in and Clothed Mehttp://dojustice.crcna.org/article/day-strangers-invited-me-and-clothed-me
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<div class="field field-name-field-author field-type-node-reference field-label-hidden"><div class="field-items"><div class="field-item even"><div class="textformatter-list"><a href="/author/hannah-biggs" class="node node-543 node-bio node-reference">Hannah Biggs</a>, <a href="/author/emily-cole" class="node node-542 node-bio node-reference">Emily Cole</a></div></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p>I don’t deserve this. That’s all I could manage to think. I don’t deserve this at all. </p>
<p>But deserve it or not, my hair was being lovingly, painstakingly set into dozens of curls by a woman I had only just met hours before. She was curling my hair so that I would be prepared for a wedding that night. A wedding for two people I had not yet met at all. Why, you ask, was I going to a wedding for two strangers? To be honest, I’m still not entirely sure why. But this is what I do know:</p>
<p>I know that this story began when my friend Emily and I decided to do some research in a rural town called Mangulile in Olancho, Honduras. As part of a semester-long study abroad program, we were given two weeks to explore something that interested us. So we set off for Mangulile to learn about the impacts of immigration to the United States on a community in Honduras. We hoped to catch a glimpse of immigration through the eyes of Central Americans. So we hopped from bus to bus until we arrived at the home of the family who offered to house us for two weeks. And, having only been there a couple of days, we found ourselves being warmly invited to a number of church services, futbal games, and community events. Like the wedding of two locals who were cousins of our hosts. </p>
<p>But we weren’t just invited to this wedding. Oh, no. We were given dresses to wear—beautiful dresses. And shoes. <strong>Our hair and nails and make-up were done with the utmost care by cousins and friends of the bride.</strong> We were properly fussed over until we were prepared to honor the occasion with the most red-carpet-ready versions of ourselves. Once every stiletto was fastened and every curl hair-sprayed, we made our way across town to the church. </p>
<p>When we walked through the doors my breath caught in my throat a little. They were so beautiful. The congregation of people from Mangulile would have taken your breath away too. You would never have guessed that only hours before the electricity had gone out. Again. Or that the town was going through a water shortage. No one talked about the unemployment crisis, or living on less that two dollars a day, or school kids going hungry, or the young men who sell drugs by the river, or the lack of access to healthcare, or the disease that killed the coffee trees. You could not possibly have looked at this room full of people and thought of underdevelopment or inequality or poverty or injustice. No, in that moment they were simply beautiful. The care they took in preparing for the occasion—the honor bestowed on wedding guests—made their human dignity self-evident. What better way to carry out a ceremony in which two individuals vow to honor each other forever. </p>
<p>After a ceremony full of joyful singing, wise words, and heart-felt vows, the entire congregation of people rushed to hug and congratulate bride and groom. We were warmly embraced, then ushered outside to the reception feast. The best cow had been slaughtered and there were three kinds of meat arranged on heaping plates of food. </p>
<p>Again, I thought, I don’t deserve this. </p>
<p>But the hospitality we were shown in Mangulile did not have requirements or qualifications. <strong>It was not kind of hospitality born out of obligation, or selfish motives, or even abundance.</strong> It wasn’t the kind of hospitality that begrudgingly makes room for you on the public bus, or the kind that hopes to be noticed and promoted at work, or the kind that drops off worn-out clothes at the local Goodwill as an afterthought. This was give-up-my-seat-for-you, give-up-my-job-for-you, give-you-the-brand-new-shirt-off-my-back kind of hospitality. And it didn’t end with the wedding either—that’s just one example. We were invited into countless homes where the people of Mangulile shared their food, their stories, their beliefs, and their unfiltered reality with us. </p>
<p>Then again, there’s a part of my heart that’s getting rather accustomed to receiving what I do not deserve. Though it’s never a comfortable experience. It’s the part of my heart that can somehow conceive of Jesus giving up a life better than I can imagine and to be cold, and miserable, and hated, and hurting, and dead, and fighting, and scared, and changed. Just so we could be together.<br />
At a wedding feast, no less. </p>
<p>This is why when I think about sitting across from my brother Miguel as he poured out his heart to us I can still hear his words as clearly as if I were still there on his porch in Mangulile interviewing him. “Soy Christiano,” he said. I’m Christian. Those two words still echo in the chills running down my spine. <strong>He paused and said, “soy cristiano” as if it were the only explanation I could possibly need for his life.</strong> He said it like it meant something. The scars on his hands and face tell of a multiple attempts to enter a country that turned him away twice, after wrestling with God for months over the decision to go in the first place. His reputation in town tells of someone willing to overcome deportation and live as if hope were reality. He was known among fellow immigrants as the “pastor of the illegal” who led a church service every day for his companions as they waited for over a month in a crowded, dismal border house. And now he pastors the young people in town, hosting classes about domestic violence and other messy problems. Well-known and loved, Miguel is humble and kind, always ready with a joke or a listening ear. And my point in telling you all of this is to prepare your ears, and your hearts, to hear his side of the story.</p>
<p>Because we have only just begun to listen. </p>
<p><strong>Every single one of the 11.5 million undocumented immigrants in the United States right now has a story too,</strong> and so do those in transit, and so do all of their families back home. And those stories are not a comprehensive reform policy, or a solution to poverty and violence, or a roadmap for the future. But stories change the attitude of our hearts. They make space in us to begin to consider the complexity and humanity of immigration. We begin to ask better questions and journey to the root causes of reasons that people leave home. We begin to see people, not as numbers, or jobs, or problems, but as guests at a wedding. </p>
<p>With that in mind, I wish to share with you the gift of <a href="http://dojustice.crcna.org/article/hearing-hondurans-about-us-immigration">just a few of the stories we were honored with during our stay</a>. Let us begin to listen together. </p>
<p><em>[Image: Flickr user <a href="https://creativecommons.org/licenses/by-sa/2.0/legalcode">Chris Hunkeler</a>]</em></p>
</div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above"><div class="field-label">Tags:&nbsp;</div><div class="field-items"><div class="field-item even" rel="dc:subject"><a href="/topic/immigration" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Immigration</a></div><div class="field-item odd" rel="dc:subject"><a href="/topic/human-rights" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Human Rights</a></div><div class="field-item even" rel="dc:subject"><a href="/topic/global-poverty" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Global Poverty</a></div><div class="field-item odd" rel="dc:subject"><a href="/topic/peace-war" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Peace &amp; War</a></div></div></div><div class="field field-name-field-category field-type-taxonomy-term-reference field-label-above"><div class="field-label">Category:&nbsp;</div><div class="field-items"><div class="field-item even"><a href="/categories/already-and-not-yet" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Already and Not Yet</a></div></div></div>Fri, 03 Jun 2016 07:00:00 +0000drowaan544 at http://dojustice.crcna.orgMedical Assistance in Dying: A Compromise is Better than No Law at Allhttp://dojustice.crcna.org/article/medical-assistance-dying-compromise-better-no-law-all
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<div class="field field-name-field-author field-type-node-reference field-label-hidden"><div class="field-items"><div class="field-item even"><div class="textformatter-list"><a href="/author/mike-hogeterp" class="node node-11 node-bio node-reference">Mike Hogeterp</a></div></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p>In February 2015 the Supreme Court of Canada struck down the existing laws on euthanasia and assisted suicide and gave the Federal Government a deadline to replace those laws. That deadline expires on June 6, 2016. Since the change in government there has been intensive study and debate on these issues that have culminated in the release of Bill C-14. Since late April, Members of Parliament have been reflecting on this bill and making a decision—and the the House of Commons will consider final amendments to the bill this week. </p>
<p>In Bill C-14 the Government is addressing the Supreme Court requirements (to make assisted death legal in Canada) in a measured way, by proposing strict limits on access to medically assisted death. <strong>This legislation is by no means perfect, but it provides a first step to avoiding a dangerous legal vacuum (i.e. no restrictions on assisted death) that would result if no law is passed by June 6.</strong> In recent letters to the government the Centre for Public Dialogue has argued that if medically assisted death must be a legal reality, legislation and policy should:<br />
• protect vulnerable people from involuntary euthanasia;<br />
• protect the conscience rights of medical care providers and institutions;<br />
• be subject to careful tracking and legislative review;<br />
• and enhance palliative care options</p>
<p>Bill C-14 provisions that we’re watching:<br />
• As it stands Bill C-14 does not make clear provisions for conscience protection for medical care<br />
providers and institutions. It leaves these protections to ‘non-legislative’ measures that are to<br />
come through discussion and regulation with medical associations and provinces. We will be<br />
asking for clearer legislative provisions for conscience protection.<br />
• C-14 restricts eligibility for assisted death to people who are near the end of life. This is a stronger restriction than more permissive ideas floated by a Parliamentary Committee earlier this year (i.e. access for ‘mature minors’ and persons with mental illness).<br />
• The provisions for informed consent in the Bill provide protections for vulnerable people.<br />
Disability advocates argue that these provisions should be strengthened with clear commitments to screening for vulnerability to outside influence favouring assisted death.<br />
• Bill C-14 makes provisions for the collection of data on assisted death and a 5-year review of the legislation. Thoughtful tracking and analysis of this data will reveal the legal and ethical challenges that are likely to emerge, challenges which can be addressed in robust public dialogue in the review period.</p>
<p><strong>The danger we see in this rushed legislative process is that our assisted dying laws in Canada end up in the same state that our abortion laws did: non-existent.</strong> Our inability to agree on abortion legislation in the late 1980s and early 1990s—the polarization of the political debate—left us with no legislation at all. In fact, both pro-life and pro-choice (though I hesitate to use those terms because they oversimplify and further polarize the debate) groups fought to defeat the proposed abortion legislation in the Senate! With the 20-20 vision of hindsight we can say that the all-or-nothing stance by many in the pro-life movement was deeply counterproductive to the cause. Would have a position of legal, safe and rare abortion been a more proximate strategy to protect at least some life? Perhaps. </p>
<p>If we can’t come to a reasonable consensus on this legislation by June 6, there will effectively be no law at all in Canada against assisted dying. It will be entirely unregulated. </p>
<p>For further information and action ideas citizens can check on these resources:</p>
<p><strong>A collection of our recent interactions with government on the issue of assisted death:</strong><br /><a href="https://www.crcna.org/Canada/social-justice-canada/life-issues-abortion-euthanasia">https://www.crcna.org/Canada/social-justice-canada/life-issues-abortion-euthanasia</a><br /><strong>Commentary of the Canadian Council on Disabilities on Bill C-14 and the “Vulnerable Persons Standard”</strong><br /><a href="http://www.ccdonline.ca/en/humanrights/endoflife/Vulnerable-Persons-Standard-March2016">http://www.ccdonline.ca/en/humanrights/endoflife/Vulnerable-Persons-Standard-March2016</a></p>
<p>Medically assisted death is an ethically complex sensitive issue that requires thoughtful dialogue. Let us be in prayer for our elected leaders. </p>
<p><em>[Image: Flickr user Global Panorama]</em></p>
</div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above"><div class="field-label">Tags:&nbsp;</div><div class="field-items"><div class="field-item even" rel="dc:subject"><a href="/topic/human-rights" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Human Rights</a></div></div></div><div class="field field-name-field-category field-type-taxonomy-term-reference field-label-above"><div class="field-label">Category:&nbsp;</div><div class="field-items"><div class="field-item even"><a href="/categories/why-church-cares" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Why the Church Cares</a></div></div></div>Wed, 18 May 2016 20:25:20 +0000drowaan533 at http://dojustice.crcna.org