Henry Thomas Hamblin - The Power of Thought

"The Power of Thought" will appeal to all seeking to improve their lives, whether or not by the practical application of thought or through following a more non secular path.
The power of thought is an astonishing power and the best power which mankind has at its disposal. What an individual thinks is the mainspring of all of his or her actions.
It's the ability that will create the highest achievements possible. It's the facility by which difficulties will be conquered, disadvantages of birth and parentage overcome, and by that life can be beautified, galvanized and energized with God-given powers. In this book, Henry Thomas Hamblin shares his experiences and insights into the character of thought. It will change your thinking and your life.

INTRODUCTION
You are the architect of your own life: it is yours to make or to mar.

By the power of thoughts you are building; are you building aright?

The power of thought, as Emerson says, is a spiritual power. It is the greatest power that man
has at his disposal. The world today is in its present state simply as a result of mankind’s
collective thinking; each nation is in its present state of either peace and prosperity, or poverty,
murder and anarchy, simply as a result of its thinking as a nation; and each individual is what he
is, and his life is what it is, and his circumstances are what they are, simply as results of his
thoughts. What a man thinks, he becomes; what a man thinks is the mainspring of all his actions;
what a man thinks attracts to him his circumstances and environment; what a man thinks
determines what type of friends and companions will gather around him; what a man thinks
decides whether he shall be happy or miserable, successful or unsuccessful, healthy or
unhealthy, prosperous or poverty stricken, hated or loved. What a man thinks either builds up
his character or pulls it down. What a man thinks can overcome fate or strengthen it, can bring
him into alignment with his glorious destiny, or make him an outcast and a wanderer in desert
places. Indeed, there is no limit to the power of thought, because it is a spiritual power of
intense potency. It is the power which distinguishes man from the brute, it is the power by which
he can mount up to God, it is the power which can make the unsuccessful successful in the battle
of life, it is the power which can make the loftiest achievement possible, it is the power by which
difﬁculties can be overcome, disadvantages of birth and parentage surmounted, and the life
beautiﬁed and inspired and energised with God given powers.

By thought man either blesses or curses himself. By it he brings into his life either success or
failure, health or disease, happiness or unhappiness, poverty or prosperity. It is all in his mind
and the character of his thought. Whatever there is in your life or mine, of disharmony, lack,
sickness or unhappiness, is the result of our disharmonious thought. We live in an orderly
Universe, but we do not react harmoniously to our environment, we are not in correspondence
with the hidden law and order around us. It is not necessary for the universe to be altered; what
is needed is that we ourselves should be changed. Within ourselves is the cause of the disorder
in our own individual world for we each live in a little world of our own creation therefore, the
disorder and trouble that afﬂicts us, or the lack that restricts our life, can never be overcome,
save by a change of mind, habit of thought, and mental attitude.

In the following pages an attempt is made to show how the reader can, by changing his thoughts
and mental attitude, “reverse the lever” and come into harmony with the Divine Idea. When this
is accomplished, his life will blossom like the rose, “he shall be led forth with peace; the
mountains and the hills shall break before him into singing, and all the trees of the ﬁeld shall clap
their hands.”

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Chapter 1 - THOUGHT: THE CAUSE OF ACTION
THERE is the conscious mind and there is the subconscious mind. The conscious mind gathers
knowledge and experience through the senses. It learns from books, conversation and
experience. It reasons and forms conclusions. Finally its thoughts pass down into the
subconscious mind. The subconscious mind is the mind of action. It is responsible for all that we
do. It is the seat of memory and of instinct. It is a reservoir of tremendous power, it is of
extraordinary intelligence, it carries out all the complicated processes within the body, which
make life possible. The wisest and most learned of men cannot begin to fathom its wonderful
powers, but in spite of this we know enough about its manner of working to enable us to control
it, and by controlling it, we control our actions, and by controlling our actions we shape our life,
and overcome what is called fate.

The subconscious mind, although so wonderfully intelligent and possessed of such extraordinary
powers, acts entirely upon suggestion. That is to say, it follows blindly and faithfully the thoughts
that are sent down into it. Therefore upon our thoughts depends what sort of actions are
brought forth. If evil thoughts are sent down into the subconscious mind, then evil, destructive
action will be the natural result. If thoughts of weakness and failure are entertained, then weak
actions leading to failure will inevitably follow. On the other hand, if good thoughts are
entertained, then constructive good action will result, and if strong, successful thoughts are
entertained, they bring forth robust, constructive action, which leads to success and
achievement. It is impossible to think evil thoughts and bring forth good actions. Many have
tried it. They have said, I will be outwardly respectable and blameless in life, but in secret I will
think this thought, I will hug it to my bosom because it is pleasant, but I will let it go no further,
because I know that evil action leads to shipwreck and disaster. Therefore I will deceive even my
best friends. Outwardly I will be all that I ought to be, but in my thoughts I will be evil. Mine will
be a double life, to outsiders I shall be one thing, and in my thought world something different.
Thus I shall be able to enjoy evil in thought, and escape its penalties!

Such an one does not reckon with the power and faithfulness of the subconscious mind. Every
evil thought which is entertained and gloated over, acts as a powerful suggestion to this patient
giant, until at last it can stand it no longer, and bursts out into the life in the form of a course of
evil action, which is an exact replica of the thoughts which have been entertained. This explains
why so often people who have always been so exemplary in their conduct all at once go wrong,
and come crashing down to ruin; they are simply reaping the harvest of their thoughts.

While this is true of the majority of those who indulge in secret evil thinking, there are yet those
who, either through lack of courage or opportunity, do not, or cannot, “break out” into a course
of evil action. By their evil thoughts they arouse certain emotions which cannot be satisﬁed and
which therefore have to be repressed. The effect of repression is either chronic ill health which
no medical skill can ever cure, or organic disease that is beyond the art of man to heal. The
reader must not imagine, however, that everyone who suffers in this way has been guilty of evil

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thinking, but the practice is certainly one of the ways by which some people can, and do, literally
destroy themselves.

This example is merely given as an illustration of the effect of evil thinking, and most people
have seen evidences of it amongst their friends and relations. Most of my readers will doubtless
be above this kind of thinking, but the same law acts with every kind of thought that is sent
down into the subconscious mind. There are two kinds of thought, viz., constructive and
destructive, sometimes called positive and negative. It depends upon which class of thought we
persistently dwell upon and pass to the subconscious mind, what our actions in life are to be. If
we allow our mind to dwell on destructive, negative thoughts, and this, unfortunately, is often
the case as it requires no effort, then destructive and negative action will be the inevitable
result. On the other hand, if we think positive or constructive thought sand, to do this, effort is
required, just as effort is required in climbing a hill constructive action takes place as a natural
result.

Thus a man who gives way to hate and broods over his wrongs, will be led to think of murder,
and if he gloats upon thoughts of murder a time will come when he may attempt murder. On the
other hand, if the same man will keep his mind off his wrongs and think thoughts of forgiveness,
or, better still, if he will love, or hold in thoughts of goodwill the one who has wronged him, then
his life will become happy and peaceful, and in its highest sense, successful.

Again, a man who gives way to weak, fearful thoughts, who fears that his business will fail, who
fears that his luck may give out, who fears that competition will arise with which he will be
unable to cope, such a man will probably fail, because all his actions will be weak and hesitating
and lacking in that strength and decision which are necessary for the achievement of success. On
the other hand, if he will banish every weak negative thought, every thought of possible failure,
and constantly brace his mind by afﬁrmations of success in other words, send down strong
suggestions of success to his subconscious mind such a man will succeed in life, because his
actions will be strong and decisive. When faced by great difﬁculty he will ﬁnd that his
subconscious mind will supply him with wonderful energy and staying power, great courage and
determination, simply because it has been trained by right thinking to do so.

It would be possible to ﬁll a book with illustrations of the operation of this law, but in a little
work of this kind these two must sufﬁce. The law is immutable: it cannot be tricked or evaded.
Whatever we think becomes sooner or later translated into action; and as upon our actions our
life depends, it will be seen that it is possible by thought-control to govern our life. For by
controlling our thoughts we govern our actions; by governing our actions we mould our life and
circumstances, thus shaping our fate.

Life is not a matter of chance or luck; it is not something out of our control; it is largely the result
or effect of our thoughts. Therefore, by controlling our thoughts and this, thank God, can be
donewe can govern and direct our life to an almost unbelievable extent. As conscious thinking
beings, created, the Bible says, in God’s likeness and image, or in other words, a microcosm of
the macrocosm, we possess one of the greatest powers in the universe. and this power is
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thought. It depends upon how we use this wonderful power what our life shall be. The engine
driver sends his engine either backward or forward, but it is the same power that is used in each
case. In the same way, thinking man can either build up or destroy himself by the use or misuse
of the potent power of thought. It depends upon how he uses this power, either for good or ill,
as to whether his life shall be successful, healthy, happy or harmonious, or lacking in deﬁnite
achievement, true success and happiness. “Whatsoever a man soweth, that shall he also reap.”

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Chapter 2 - VICTIMS OF IGNORANCE
WE do not believe that there are many who deliberately think negative thoughts. Most people
mean well and want to do good and be good (not goody, goody). But, nevertheless, most of us
are wrong thinkers, more or less, and this is due, so we ﬁrmly believe, mainly to ignorance.
Because it is not generally known that negative thoughts are highly destructive, we ignorantly
indulge in them, thinking that they do no harm. Actually, thoughts of impurity, anger, revenge,
hate, resentment, envy, brooding over wrongs, brooding over sorrows, losses and griefs;
thoughts of fear, failure, weakness, penury, sickness, disease, decay, mortality and death, are all
highly destructive. They are destructive of health, of happiness, of circumstances, of life in all its
departments. They break down the nervous system; they paralyse endeavour; they undermine
the will; they make for wrong decisions. It will be admitted that this is a matter of prime
importance, yet neither children nor the general public are instructed in these vital matters.
Because of this almost universal ignorance we most of us go on indulging in negative thinking,
much to our detriment.

How many of us, for instance, realise that it is thought that kills and not lack of food in most
cases of death through alleged starvation? If a person cannot get food to eat he dies in a very
few days, as a rule; yet a person who fasts voluntarily in order to cure himself of some organic
disease can do so, if the fast is wisely undertaken, for forty or even more days, not only without
injury, but with greatly beneﬁcial results. Why is it that in the former case a few days’
compulsory fast ends in death, while a voluntary fast of six weeks or so results only in good? The
answer is of course that it is the state of the mind and the character of the thoughts that kill, and
not the lack of food.

Again, after a few days’ “starvation” a person is generally in a state of great weakness and
prostration. Yet one who submits himself to a voluntary fast generally continues his work, and it
is only at the later stages that he works less hard than usual. The certain reverend gentleman
who recently fasted for forty or ﬁfty days, particulars of which were given in our daily
newspapers, not only carried on his usual duties, but, in addition, wrote a book on a subject
requiring great concentration and mental effort. Contrast all this with the state of a starving
man, who, after a few days, is reduced to a condition of collapse and exhaustion, quickly
followed by death, and we see how great is the power of mind and thought. In the case of the
“starving” man, he thinks that he is dying, because he has no food, and consequently very soon
does die. The fasting man thinks that by fasting he is improving his health, and his health is
improved in consequence, even to the overcoming of incurable (so called) organic disease. There
have been reported in the papers lately many cases of important people undergoing, voluntarily,
a long fast, and by so doing winning their way to health. But this is not new by any means. To my
knowledge this method of cure was quite well known in certain circles a quarter of a century, or
more ago; but its mental aspect does not seem to have been appreciated at its true value.

There is no reason why a starving man, if he was well nourished at the commencement, should
not live as long as a fasting man, and he would do so if he could only control his thoughts and

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think in the same way that a fasting man thinks. But ﬁrst of all he would have to be convinced
that fasting is beneﬁcial to health, and this would not be easy, for ignorance and prejudice die
hard. Also, because man is prone to look to the future with anxiety he would probably be
consumed with worry, fearing that he would be unable to obtain food after his compulsory fast
had got beyond the beneﬁcial stage or limit.

But the fact remains that it is not the absence of food that kills a starving man, so much as his
state of mind. It is his fear thoughts that kill him, just as it is the thoughts and expectation of
cure that keep the fasting man alive and maintain his strength and ability to work.

It must not be assumed from these few remarks that I am in favour of promiscuous fasting, for
an ill-considered fast might do a great deal of harm. Fasting in some cases is beneﬁcial, but it
should be taken under experienced supervision.

There is also much ignorance on another point, which is the possibility of controlling thought. It
is not generally known that our thoughts can be controlled and regulated in much the same way
that a London policeman controls and regulates the trafﬁc. He holds up a hand and instantly the
trafﬁc behind him stops, allowing vehicles from a cross street to pass instead. Our thoughts can
be controlled and regulated in much the same manner, Undesirable, destructive thoughts can be
arrested, while other thoughts of a desirable and constructive character can be encouraged.

People say: “You can’t help thinking these thoughts can you?” They take it for granted that one
cannot control one’s thoughts. They do not realise that it is possible deliberately to change the
subject as regards one’s thoughts, in the same way that one changes the topic of conversation.
We all of us change the subject of conversation when it becomes distasteful to us, but how many
of us change the subject of our thoughts in the same deliberate manner, by the exercise of our
will? Yet it can be done, almost as easily, if we will only DO IT, instead of thinking and saying that
it cannot be done. Not only is it possible to change the subject of our thoughts, but it is also
possible to refrain from thinking altogether. Both are accomplishments of the highest possible
value and they can be acquired only by practice and self training; but, even the weakest of us can
acquire them if we are quietly persistent. We do not need to be clever, or greatly gifted, or out
of the ordinary. Indeed, we may be very much under the average in mental gifts, will power and
intellectual endowments; yet, if we are quietly persistent, we can learn to overcome our
thoughts, in course of time. And when we become master of our thoughts we become master of
ourselves, and when we become master of ourselves we become master of life itself; not by
opposing the discipline of its experiences, but by dealing with them in the best possible manner,
maintaining a calm and steadfast mind, a quiet faith and an unﬂinching spirit.

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Chapter 3 - VICTIMS OF SUGGESTION
WE are all victims, more or less, of suggestion. Strong minded and unscrupulous people
deliberately inﬂuence others by suggestion, in order to take advantage of them. Counsel in Court
says to a witness: “I suggest to you,” and then follows a suggestion that may be both untrue and
unfair, yet it may so overwhelm or confuse a witness as to destroy the value of his evidence.
Thus does a strong mind dominate a weaker by force of will and suggestion.

The hypnotist suggests to his victim that a piece of cold metal applied to his bare back is a red
hot iron, and immediately the ﬂesh is scorched and blistered, much the same as would be the
case if the metal were actually red hot. Or he may suggest to his victim that a cup of parafﬁn is a
cup of lemonade, and he, the victim, will then drink it, evidently enjoying it and thinking it to be
lemonade. Thus in these and many other ways does the hypnotist show how powerful
suggestion is.

In one of Dr. Schoﬁeld’s books, I think it is, a tale is told of two well known physicians who, in
order to prove the power of suggestion, beckoned to a man in a restaurant and then told him
that he was seriously ill and ought to be in bed. The man, knowing their reputation and high
standing as medical men, believed them, went home, took to his bed and died. It is only fair and
charitable to suppose that neither of the doctors expected anything more than a slight illness to
result from what would appear to be foolish and reprehensible action.

We are told, day by day, in our daily paper to take soandso’s pills. We may not heed the
suggestion for years perhaps, yet, sooner or later, we may ﬁnd ourselves either taking the pills or
advising somebody else to do so. You see a man with streaming eyes, sneezing and using his
handkerchief. This sight suggests inﬂuenza to you, with the result that, if you are not positively
minded, you may shortly develop an attack yourself.

In a thousand and one different ways we are affected by suggestion. We receive it through the
eyes, the ears, taste, smell, and touch. We are victims of it at every turn, unless we learn to
become positive minded and proof against suggestion in all its forms.

There is not space for me to do more than mention other ways by which we are unconsciously
affected and inﬂuenced by suggestion. Newspaper and magazine advertising of patent medicines
are most potent and powerful mediums of suggestion. We have already mentioned the effect of
being told day by day, in our paper and by means of hoardings, to take a certain make of pills.
But modern ideas of advertising worthless nostrums and harmful drugs leave such methods of
advertising far behind as regards suggestive force and value. Pictures of people sneezing, and of
others doubled up with painful backs, can have only one effect, and that is to make people
imagine that they possess the ailment described.

I remember when a boy, reading in the papers of that day, long advertisements which were
headed: “What is this new disease that is come upon us?” I was so affected that I became
convinced that I had the disease, and badly too. I became so alarmed that I would no doubt have

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speedily become really ill if I had not told my parents my fears. Never shall I forget the shouts of
merriment that greeted my confession. It seemed as though they would never cease laughing.
But they laughed me out of my fears, and I have kept a positive mind towards or against patent
medicine advertisements ever since.

Many of my readers must have read the late Jerome K. Jerome’s humorous account of his
experience with a medical work of symptoms. He said that by the time he had ﬁnished reading
the book he found he had every disease under the sun except Housemaid’s Knee. Written, no
doubt, to raise a laugh and to amuse, yet containing a modicum of truth, which, if realised by the
masses, would quickly cause the nostrum mongers to shut up shop.

Then there is what is termed “mass suggestion”. We are all inclined to think the same thoughts
as the mob, and to have the same emotions aroused within us as sway the masses of the people.
It is very easy for a positive person to sway the thoughts and emotions of a crowd of people. It is
difﬁcult for one of the crowd not to be moved with the crowd. This is why people, who in the
ordinary way are sensible, go “mafﬁcking” on occasions of national rejoicing. It is also the reason
why people who are peaceable and harmless in private life may, when in a crowd, join in acts of
violence and disorder. It is simply that the mass emotion gets hold of them, inﬂuencing them so
strongly they get carried away.

It is a fact that some people are more easily inﬂuenced by suggestion than others. Some are
stolid and phlegmatic, and upon these suggestion appears to have less effect. Others, on the
contrary, are more sensitive and highly strung. These are greatly inﬂuenced by suggestion, falling
an easy prey until they learn to become proof against it. Such may feel that they are “hard done
by”, and that life has dealt unfairly with them, by making them so sensitive. But they need not
pity themselves, for the reason that they have, instead, much to be thankful for, for people of
this type are those who can beneﬁt most by suggestion when it is properly and scientiﬁcally
made use of.

Finally, we come to the subject of temptation. All of us are tempted in some way or other. What
would tempt one severely might not affect another at all, but each is tempted in a way peculiar
to himself. What is temptation, but suggestion? We need not argue as to where, or from whom,
the suggestion comes; it is surely sufﬁcient for us to know that we are victims of it, until we learn
how to resist it successfully. There is no more subtle suggestion than that of temptation. It is so
clever it seems impossible to counter it in any way. Even at our best moments, when we would
rise to noble deeds, base ideas and motives are suggested to us. If we are not to fall we must
exercise eternal vigilance. And it is because of this that we are told in the greatest of all books,
by the greatest of all teachers: “Watch and pray lest ye enter into temptation.”

In concluding this chapter let me touch lightly on the teaching of those who state that almost
everything is suggestion. Their theory is that we possess only consciousness, and that all that
forms our life is the result of suggestion. Thus, so they say, poverty is the result of acceptance of
suggestions of poverty: disease, the result of acceptance of suggestions of disease: trouble, the
result of acceptance of suggestions of trouble, and so on. To counteract these suggestions,
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autosuggestions of an opposite kind are recommended. The poverty stricken person is advised
to whisper to himself, as he falls asleep, suggestions of wealth, prosperity and plenty. If the
subconscious, or, as some say the unconscious, mind accepts the suggestion, then poverty is at
an end. The diseased person does the same, except that he uses suggestions of health, with a
similar pleasing result, IF the subconscious or “power mind” within will only accept the
suggestion whispered to it.

All this may appear to be pure rubbish and “bunkum” to most of our readers. While, however,
the writer is not prepared to accept such teaching in the above crude form, yet, so he believes,
there is a considerable amount of truth in it. It is not, however, advisable to tinker about with
the subconscious mind in this way. Many today are suffering from the effects of unwise
experiments made without knowledge or experience.

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Chapter 4 - THE SECRET OF OVERCOMING
MOULDING AND SHAPING LIFE LIKE CLAY IN THE HANDS OF THE POTTER

WHY is right thought so important? It is important because it inﬂuences our actions. It is
important because it builds up character and a steadfast mind. It is important because upon it
our wellbeing and the success of our whole life depend. It is important because it is by right
thought that we can overcome harmful suggestion.

First of all we have to realise that thought is the cause of our actions and decisions. It is largely
because of this that our circumstances depend upon our thoughts. If, for instance, we do not
overcome life’s difﬁculties in our thoughts, then we can never overcome them in actual
experience. By this I mean that our difﬁculties must be boldly met and conquered in thought, if
ever we are to hope to overcome them actually. In a way it is good advice to tell people not to
dwell upon their woes but to think of pleasant things instead, but it is liable to lead to a habit of
thought almost as destructive as brooding over trouble. This negative application of what is
meant to be good advice is responsible for the failure of those who say: “I have tried right
thinking, but it makes no difference.” The reason “it makes no difference” is that it is not right
thinking at all, but actually a form of wrong thinking. Such people say: “I never indulge in wrong
thoughts about my troubles, I refuse to think about them.” Just so, and it is here where the
whole trouble lies. Instead of life’s trouble being met boldly and conquered in thought they are
run away from. As soon as the mind comes up against an unpleasant thought, thought of an
irksome duty that must be done or of a crisis that must be faced, or of a difﬁculty that has to be
overcome, the mind “dodges” it and hits on to something more pleasant. The one who says : “I
never think of my troubles” and who runs away from unpleasant thoughts of this kind ﬁnds that
he can never overcome the actual difﬁculties when they arise. In fact his so called right thinking
prevents him from making decisions and from dealing ﬁrmly and sensibly with his difﬁculties. We
must ﬁrst overcome in our thoughts, if ever we are to overcome in actual experience.

The world may be divided into two classes of people: (1) those who overcome life, and (2) those
who are overcome by life. Those who overcome life’s difﬁculties are those who do so in thought.
Those who are overcome by life’s difﬁculties, are those who do not overcome in thought. If the
latter have not deliberately made a practice of “dodging” unpleasant thoughts in an unfortunate
attempt to follow a form of wrong thinking which they erroneously believed to be right thinking,
they yet are passive; that is, they fail to overcome, in thought, the difﬁculty that must be
overcome, sooner or later, in actual experience.

The secret of overcoming is in thought victory. If we continually overcome in our thoughts we
develop a steadfast mind. Without a steadfast mind it is impossible to be victorious in life’s
battle. On the other hand, there is no difﬁculty, capable of human solution, that cannot be
overcome by a steadfast mind. Indeed, if a man’s mind is steadfastly directed towards a certain
object, not only will he be truly successful, but the most remarkable things may happen or be
achieved, beyond anything that might be hoped for or expected.

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The mind becomes powerful, growing in strength continually, through meeting a difﬁculty, in
thought; moving forward towards the difﬁculty, in thought; and then putting the weight of the
mind and will behind it. Then the “whole man” moves forward, going right through the difﬁculty
to the other side, victoriously. This generates inward power, that is cumulative, which, when we
come to our difﬁculty in actual experience, helps us through it successfully.

Now this is quite different from worrying over things. Worry is a destroyer. By worrying over our
troubles we not only stimulate fear, one of the most destructive of the emotions, but we also
wear grooves in the brain, round which our thoughts revolve in endless repetition. The brain
becomes so constructed or arranged, through the practice of worrying, that worry becomes a
habit. That is to say, as soon as a thought of some impending trouble comes to us, or something
goes wrong in our life or work, or we think that something has gone wrong or will go wrong, or
we fear that it may go wrong, then immediately the cells used by worry are stimulated into
action being already fully charged with nervous energy, waiting to explode and round and round
the thoughts go, along the groove prepared for them. Then good-bye to our peace of mind;
good-bye to sleep; and, in time, good-bye to health.

Some people are of a worrying nature. They inherit it from their parents. The writer is one of
them. Some people, on the contrary, never worry about anything. If they were sentenced to
death they would probably sit down and read a book; if the executioner stood beside them they
would probably say: “Please wait a minute or two until I have ﬁnished this chapter.” A certain
man of my acquaintance had once to be told that he was suffering from a disease that would rob
him of one of his senses. “Now,” he was told, “you must try not to worry about it.” He laughed a
quiet, untroubled laugh and then said: “I shall not worry; we are not a worrying family; we take
things as they come, and we ﬁnd they are not so very dreadful after all. There are always
compensations.”

This shows the amazing difference there is in people’s nature and temperament. We think,
however, that the proportion of people who worry is much larger than that of those who do not.
As the subject of worry is such an important one, a separate chapter must be devoted to it.

But while we must not worry about our troubles or imaginary fears, yet we must meet them
boldly in thought and will. On no account must we run away from them, for there probably is
nothing more negative and destructive than this. Those who refuse to face their difﬁculties and
who keep on dodging the issue are, generally speaking, the greatest of worriers. Avoiding the
issue in thought increases the trouble, therefore there is really more about which to worry.

At the risk of repeating myself I must again point out this most vital and important truth that we
must overcome in thought. The teaching that bids you merely to dismiss your trouble from your
mind and think of pleasant things, or to indulge in a daydreaming, can be positively followed, but
as usually applied is quite negative. When applied in a negative way it weakens the will, robs one
of initiative, and destroys one’s power to decide and act. Instead of avoiding the issue, whenever
the thought of the impending trouble or difﬁculty rises into consciousness, we should meet it
boldly, afﬁrming our ability to overcome it and be victorious. If, every time the thought arises, it
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is met with an afﬁrmation of power, overcoming and victory, then when the time arrives to meet
the difﬁculty in actual experience, we ﬁnd that we have ample power to overcome and go
victoriously through the experience. We ﬁnd ourselves steadfast in mind and possessed of a
reserve of power that surprises us.

Meeting thoughts of failure, difﬁculty or fear in this way has an effect upon the subconscious
mind. It receives a deﬁnite lead and realises what is expected of it. Being a faithful servant it
does not fail us. These afﬁrmations may be of various kinds and must of necessity vary according
to the type of person using them. To one no afﬁrmation that is not scriptural and devotional in
character can be of any assistance. To another a “religious” type of afﬁrmation would not be
helpful, but a more psychological form might be satisfactory. Each must choose that form that
appeals to him. One who starts with a psychological form of afﬁrmation may ﬁnally adopt a
religious or devotional one. The form that appeals to one “at the present time” is the right one
at the present time.

When, therefore, the religiously minded person encounters a thought of difﬁculty, trial or fear
he can meet it boldly with the counter thought or afﬁrmation: “I can do all things through Christ
who strengtheneth me, therefore I will go right through this trouble in the power of Christ which
is mine to use now and always.”

At the same time he can picture himself going through his difﬁculty with a push, being carried
along by invisible powers. In course of time a mental habit is formed of meeting all difﬁculties
and fears mentally with a victorious push. Instead of running away from them in thought, they
are met, naturally and habitually, by a “feeling” of victorious push. One who does this becomes
very strong, steadfast, persevering, persistent and “big” in character.

Another type may not be able to use the religious form of afﬁrmation, but he may use something
similar but in a different form. He may meet the thought of trouble or fear by merely repeating
the words: Success, victory, overcoming; at the same time picturing himself going through his
trouble or difﬁculty triumphantly, sustained and strengthened by powers he does not
understand, but which well up within him.

Through cultivating this habit of mind the life becomes greatly changed, simply because the
character is improved out of all knowledge. Instead of life’s difﬁculties overwhelming him, the
student overcomes them. When he has achieved this victory he ﬁnds fresh ﬁelds to conquer,
new and beautiful vistas opening before him. He ﬁnds that he can mould and shape his
character, and by this means, mould and shape his life.

Some people think in the form of mental pictures. The nature of their life and the character of
their circumstances, depend upon the character of their mental pictures. Therefore, if they are
those of trouble, failure, etc., they should be reversed into their positive opposite. Some people
are naturally given to negative mental picturing. When they think of quarter day they picture
themselves as unable to pay their rent, and the awful consequences, such as forced sale,
eviction, and so on. When they think of business, if a proprietor, they see a picture of

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bankruptcy, and of themselves in the Court, being cross examined by the Ofﬁcial Receiver. If
they belong to the employed classes, they picture themselves as out of work, homeless, one of
the thousands vainly seeking employment, and suffering all the ills and discomforts that such a
position entails. If they see an accident, they picture themselves as a victim, all mangled by the
roadside. If they see or read of a hospital, they mentally see themselves as an inmate,
undergoing a fearful operation, or saying goodbye to their weeping relatives, as they pass on to
a less terrible world.

Unfortunately, allowing such mental pictures to occupy the mind is liable to attract to them the
very conditions that they fear and visualise; therefore, it is of the utmost importance that all
such negative mental pictures should be reversed into their positive opposites. By this means,
not only are the evil effects of such harmful picturings avoided but the very opposite states are
made possible in one’s experience. If instead these mental pictures of failure, poverty, disaster,
accident, disease and death are transmuted into pictures of success, prosperity, health,
protection from danger and a happy old age, then these desirable states tend to manifest in the
life, in place of the undesirable ones which might have appeared otherwise. For instance, if
instead of seeing a mental picture of eviction, or of being “sold up” as a result of not being able
to pay the rent, a mental picture is persisted in of rent paid, a comfortable home, with no care,
then this happy state of affairs is likely to manifest much more so than would otherwise be the
case. As mental picturing is probably the most powerful form of thinking, too much importance
can hardly be paid to its right cultivation. The effect of such cultivation is to bring about a state
of positive mindedness, a most desirable condition. It also builds up character, making us strong
where once we were weak, and able to achieve many things which we were before quite unable
to undertake.

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Chapter 5 - CREATORS OF OUR OWN EVIL?
Do we live in an evil universe and are we the victims of a malicious and unkind fate? Or do we
live in an orderly universe whose underlying principle is helpfulness or love? We cannot help
thinking that most of us believe inwardly that the former is true, and not the latter. It is because
of this that we harbour subconscious fears; it is because of this that we are pessimists, although
outwardly we may appear to be the reverse.

Who can tell what direful effects are caused by this inward pessimism? As I have said elsewhere,
a belief in evil tends to bring evil to pass. A belief in failure tends to produce failure; a belief in
disease tends to produce disease, and so on.

What is needed is a change of belief, after which a change of thought follows almost
automatically.

The fact of the matter is that we live in an orderly universe, but we are not orderly ourselves. We
are not in correspondence with our true environment. Our true environment is an orderly and
perfect universe. The hidden law of life is love or cooperation. Rheinheimer the biologist teaches
that all through nature, in both plant and animal, health and progress follow when this law of
cooperation is obeyed, and that disease and disorder follow its violation. That is, when predatory
or parasitic practices are followed, instead of those of service and cooperation.

We have ﬁrst to believe that we live in an orderly universe and that life is based on Love. We
have, also, to believe and acknowledge that the cause of our own evil, or the disorder in our life,
is to be found in ourself. The truth of the whole matter is that we are not in harmony with life
and we are not living in obedience to its fundamental law.

Harmony, peace, true success, and a care free life are possible only to the extent that we come
into correspondence with life, with the orderly universe in which we live, and work in conformity
with the law of life and the universe which is love, or cooperative helpfulness.

There will come a time, so Isaiah the prophet tells us, when this law will be universally observed;
when the lion shall eat the same food as the ox, and when “they shall not hurt nor destroy in all
my holy mountain : for the earth shall be full of the knowledge of the Lord even as the waters
cover the sea.” This ideal state may be a long way ahead, but we who know the truth can put it
into practice here and now. By so doing we cannot fail to bring harmony and peace into our life,
such as cannot be described. We can thank Heaven every day that we live in an orderly universe;
we can pray every day that we may be brought into correspondence with it; we can think and act
every day according to its underlying principle or law of cooperation and helpful service. Our ﬁrst
thought in every circumstance of life will be, not what can I get out of it, but how much can I
help? This, of course, is foolishness according to worldly standards, but it is really the highest
wisdom and it leads to the attainment of a life of true harmony, satisfaction and peace.

There was once a wise man, who lived in a certain small town and to whom many came for
advice and information. One day a newcomer to the town went to the wise man and said: “What
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sort of people are they who live here?” The wise man replied by asking: “What sort of people.
were they in the town you come from?” The newcomer replied: “Oh, they were a miserable lot,
unfriendly, mean, unneighbourly and most difﬁcult to live with.” “Well,” said the wise man, “you
will ﬁnd them just the same here.” Presently another newcomer came to the wise man, asking
the same question: “What sort of people are they who live here?” The old man again replied by
asking : “What were the people like in the town you come from?” “Oh,’’ the second newcomer
replied, “they were a splendid people, kind, friendly, and full of goodness. I was sorry to leave
them.” “Then,” Said the wise man, “you will ﬁnd them just the same here.”

“Rather an exaggeration,” you may think, but it contains a great truth. Our individual world for
we each live in a little world of our own is a reﬂection of our thought life. We people it with hate
and discord, or love and harmony, according to our thoughts. Our life is ﬁlled with evil to the
extent that we fail to harmonise with the Divine Order which is the only Reality.

Life is essentially good, although it may contain many disappointments and many blows. Many of
these, however, are of our own creation. Do we not reap, in middle and old age, the fruits of the
errors or sins of our youth?

Life is good, although a moulder of character. If we harmonise with it, bearing willingly its
disciplines, we avoid much misery and trouble. In other words, we cease creating our own evil.

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Chapter 6 - RIGHT THOUGHT AND A RIGHT ATTITUDE: THE
BASIS OFSUCCESS AND PROSPERITY

THOSE who succeed possess a certain type of mind. It is true that they have ambition, vision and
driving power, capacity for work, and a strong will. Also they never spare themselves, and, in
addition, they seize each opportunity when it comes. But their principal cause of success is their
type of thinking. They think in terms of success and achievement, abundance and prosperity. The
life tends, in course of time, to express the type of thought habitually dwelt upon. If we think
consistently in terms of success and prosperity, then, sooner or later, we express these things to
a greater or lesser degree in our life. That is to say, according to our ability, we achieve the
greatest success possible in our case. We cannot all be at the top of the tree, but we can each
rise to the best position for which our particular genius ﬁts us. Except in the case of those
peculiar people who think they can do anything and everything, whereas they can do nothing
properly, we can all accomplish much more than we could ever believe possible. There are
abilities hidden within us that are undreamed of. Our capabilities seem to increase as our
responsibilities grow greater. Life calls on us for higher achievement, and lo! the power and
ability are forthcoming, in a way that is surprising to ourselves and, probably, still more so to our
friends.

I have purposely conversed with a great number of unsuccessful people. By unsuccessful people
I mean those who though sober and hardworking and who want to get on, always sink to the
bottom, no matter how much one may help them, and in spite of splendid opportunities put in
their way. In all of them I have found the same type of thought habit. They think in terms of
penury and failure. Because of this, all their actions and decisions, unknown to themselves, are
of such a kind as to bring about penurious conditions and failure. Men of equal abilities are not
equally successful. One may appear to be lucky, while the other may appear to be most unlucky:
but I am convinced that the cause of the difference is to be found in the mind. The one has a
ﬁxed idea of success and achievement which acts as a centre around which his thoughts, both
conscious and subconscious, revolve; while the other has a ﬁxed idea or fear of failure, around
which his thoughts continually turn. The one is energised and inspired to successful
achievement, while the other’s efforts are undermined and his energies sapped by a hidden idea
or fear of failure and ruin.

Now, while it is true that one may be born with a successful type of mind, while another may
inherit a failure type, yet it does not necessarily follow that the latter must always remain a
failure. His type of mind can be changed. In order that this may be accomplished he does not
have to enlist the services of an expensive mental specialist or practitioner; he does it himself, by
a change of thought. By changing his thought he gradually transforms the ﬁxed idea of failure
into one of success. The attitude of the mind is changed and the thoughts are trained to ﬂow in a
new direction. This, in time, changes the whole man, so that he rises like a cork in water, instead
of sinking like a stone: he comes to what to him is the top of his profession, or calling, instead of

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gravitating to the bottom. He ﬁnds that there is plenty of room at the top, simply because so few
ever use their mind in a constructive way. He becomes one of the favoured few, simply because
be uses his mind as a creative instrument and not merely for the purpose of doing routine work.

It must not be forgotten that true success is based on service. It is only by our cooperative help
of the world that we can ever ﬁnd happiness, and this is in itself true success. Money and fame
are useless if they fail to bring happiness and satisfaction. Service and cooperative helpfulness
bring the truest and most lasting success. Combined with efﬁciency they make us indispensable
in our particular branch or calling. Sooner or later quality of character tells its own story. Those
who rise rapidly, laughing at such things as service, integrity, etc., generally go down later in ruin
and dishonour.

Therefore, our thoughts should be not merely of success and achievement, but of service and
helpfulness. We should not think so much of “what shall I get out of it”, as “how helpful can I
be”, for all solid success is based upon the extent of our helpfulness to the community. The more
helpful we are, the more indispensable we become, therefore, the greater the reward, as a rule.

Apart from all this, the fact remains that thinking in terms of success and achievement, at the
same time maintaining a consciousness of abundance and prosperity, tends to attract these
things to us. The mind is creative to a degree undreamed of by most people, and our thoughts
attract things to us after their kind opportunities for achievement and more abundant
circumstances on the one hand, or failure and lack on the other.

The inner cause of successful achievement, then, is in the mind. Instead of allowing it to wander
anywhere it pleases, we have to train it to think constructively. While others are spending their
spare time foolishly we must, on the contrary, compel the mind to think positively in terms of
achievement. We can hold an ideal in the mind continuously, around which the thoughts will
revolve, naturally and easily. Constructive thinking such as this compels us to work and strive,
while other people waste their time in pleasure. It is no hardship, however, but a great joy. It
arouses our enthusiasm, after which every task becomes comparatively easy. Sooner or later,
just when we are ready for it, opportunity comes our way, just as surely as the rising and setting
of the sun. The law is infallible. When we are ready the opportunity appears.

In closing this chapter may I give one word of warning. Success is liable to become our master
and we its slave. Therefore, it is important that we choose the highest form of success, if we can.
As a rule, however, we have no choice, because our ambition is, as it were, born in us. We have
in mind the case of a poor boy with only a country elementary school education, who is now an
ordained missionary, apparently an utterly impossible feat for one in his position. Whether he
chose his calling or whether his calling chose him it is impossible to say, but in either case, his life
of toil, self sacriﬁce and service, though it means weariness, fever, poverty and derision by the
world, will bring him the truest satisfaction. He is most truly successful who ﬁnds his success in
service and in trying to make the world a better place for others to live in. Then it does not
matter if his success does become his master and he its slave, for such slavery becomes the
highest joy and gives the greatest satisfaction.
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These are the treasures that no money can buy and which ever elude those who seek them
through the acquirement of riches and fame.

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Chapter 7 - THE EFFECT OF THOUGHT ON HEALTH
THOUGHT affects our health far more than is generally realised. While it is true that hereditary
taints, devitalised foods, and unhealthy modes of living play an important part, yet I believe that
thought is the greatest factor. When I say “thought” I include the emotions, for they are aroused
by our thoughts, and yet it is possible to avoid arousing emotional energy by training the
thoughts to think along different lines than those suggested by primitive desires or promptings.

Generally, in works of this kind, the reader is told to cease thinking of sickness, ill health disease,
etc., and to think instead of health vigour, wholeness, and so on. This is good advice as far as it
goes, for brooding over disease and ill health creates a morbid condition conducive of disease. It
is a ﬁne thing to think of oneself as whole, healthy, radiant and ﬁlled with life, joy and energy.
Such a mental picture can do nothing but good. Thus the beginner may say “I am in radiant
health” and try to feel like it, and picture himself, mentally, as the image of perfect health and
vitality. By doing so he takes the ﬁrst step towards better health. This, although good in its way,
is by no means an ideal method; therefore, better methods should be adopted as soon as
possible.

But there is far more in this subject than this. The root causes of illhealth go far deeper. In this
little work we cannot go into a profound study of the underlying cause of all disease and
disorder, but we can mention two or three that are fundamental and of the utmost importance.

It must ﬁrst be understood that health is a state of “normality”; that is, it is normal to be well,
and abnormal to be unwell. There are three emotional states that rob us of health. They are: (1)
sensuality, (2) resentment, and (3) anxiety. They can be overcome or neutralised by cultivating
the habit of thinking thoughts of

(1) purity, (2) goodwill (including forgiveness and seeing the other fellow’s point of view), and (3)
rest.

(1) Although medical works seem to attribute most disease to syphilis and syphilitic taints, yet
we think that one of the principal causes of ill health, if not of disease, is impurity in thought, or
the indulgence in sensual thought, in thoughts of amativeness and similar things. The evils of
sensual conduct are bad enough, but we believe that the evil effects of indulging in sensual or
amative thoughts are equally grave and far reaching. The evil, from a health, as distinct from a
purely moral, point of view, is that such thoughts arouse “desire”, and this, in turn, generates
emotional energy. This energy has to be repressed, and this is probably the cause of much bodily
disorder.

Now, to repress or stamp upon all natural desires as something wicked and unclean is not the
best way of dealing with the difﬁculty This generally makes matters worse. The only perfect way
is to think above or beyond these things. We must reason with ourselves, pointing out that there
is really nothing in sensuality, that it is the biggest fraud possible; and that as far as the higher
love of the sexes is concerned, if this cannot be ours, then beyond it all are things more

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important. Every young man knows that it is far better to rise early, either to do some work, or
to go for a bathe, than to lie in bed thinking sensual thoughts. Must it not be better also for a
spinster to rise early and do some gardening or engage in whatever hobby in which she may be
interested, than to lie in bed thinking of the pure love that can never be hers? It is the same with
the thoughts. The boundaries of our mind must be extended, we must think above and beyond
the things of sense and emotion no matter how good, in their highest form, they may be to the
greater and more spacious things that are possible. Surely it is better to think of snowcapped
mountains, of deeds of heroism, of lives of self sacriﬁce, of the great Universe, of the Eternal
Verities, of God’s great Plan for man, of our voyage of discovery through time and space, than
the things which arouse sexual emotion, mere amative feelings, or hopeless longing? Yes, a
thousand times, not only from a moral, intellectual and spiritual point of view, but from the
standpoint of health. Instead of repressing thoughts of a sex origin, we must think above them
and beyond them. By so doing, we transmute the Life forces into higher intellectual and spiritual
powers. Instead of repressing or wasting the force of life and our emotional nervous energy, we
use it in higher service. Thus we become not only healthier and stronger, but nobler and greater,
both in mind and character. We also become capable of greater endurance and far higher
achievement.

(2) Thoughts of goodwill and forgiveness are both healing and preventive of illhealth. Hate,
vexation, the nursing of grudges, cherishing dislikes and prejudices, thoughts of venom, and
revenge, all these are health destroyers, as also are anger, rage, passion, and similar feelings. In
place of these it is possible to cultivate thoughts of goodwill, forgiveness, mercy, non resistance
to evil done to us. All these generate health currents: they also help to keep away disease and
illhealth, Simply because they bring us into harmony with the underlying motif of life.

Most of us have doubtless got a long way past the hating stage. We may, it is true, have no
desire either to hate or to injure anyone, but have we given up all our little grudges and
resentments? Probably not. We may have forgotten them, but they still lie buried, smouldering
away in the caverns of the mind, causing disharmony, which is translated into outward sickness
or disorder.

(3) We do not think that any medical man will disagree with us when we state that care, strain,
worry, grief, anxiety, and similar states of mind are the underlying, or at least the contributory
cause of many grave diseases. Many serious ailments appear after a period of strain, anxiety and
suspense. Even diseases due primarily to alcoholic and other excesses are precipitated by mental
worry or shock. In spite of the patients’ excesses no disease may attack them until they meet
with loss, disappointment, or some anxiety or worry. Then down they go at once. But those who
commit no excesses become afﬂicted also, in spite of their sobriety and restraint. The worry and
grief, suspense and anxiety caused by an erring son; the grief and emotional upset experienced
by a betrayed and deserted wife; or the long continued ﬁnancial worries of a business man in
difﬁculties, all these wear down the nervous system, deplete the forces and lay the system open
to disease.

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It is not claimed that what we call Science of Thought, or Right Thinking, can enable us to avoid
all the troubles of life, although many of them are self-created, and, in any case, there is still the
fruit of past wrong sowing to reap, to a certain extent, but it does enable us to meet them in
such a way as to prevent them from injuring us. And this is a very great gain. Two people may
meet the same kind and amount of trouble. One takes it badly and becomes very ill in
consequence, as well as unhappy, soured and crabbed; while the other comes through the
trouble not only unharmed, but actually sweetened and reﬁned in character. The teaching of
people how to meet life so as to come triumphantly through all its experiences is the most
important part of our work. There are very few doctors who do no appreciate this part of our
work, for they know that if a patient can rest, relax, let go and be peaceful in time of trouble, at
the same time hopeful and positive in mind and thought that such will recover quickly and be
none the worse for the experience, and thus be saved from being attacked by any of the many
diseases that man is liable to, when his powers of resistance, from any cause, have become
lowered.

Right thought then is a preventive of disease in many ways, as well as a healer, in that it brings
our minds into a state of rest and peace Fundamentally, the cause of all disorder is separateness
from the Divine order. If we could all become perfect and in complete alignment with the Divine,
then we could meet with no suffering or trouble at all. The cause of our suffering is that we are
not in harmony, or correspondence, with the internal perfect Divine order. God does not punish
us, we punish ourselves, or, rather, our evil punishes us. Evil is its own punishment. Being
separate from the Divine order accounts for it all. The prodigal son was not punished by his
father, he punished himself by separating himself from his father’s house and wandering in a far
country. When he returned he was forgiven and all was harmony and joy. Put into modern
language we have to return from our life of separateness in thought, desire, emotions and the
affections, to the Centre of all life, order and harmony, and become atone with it. This means
that, ﬁrst, we must possess the desire to do so, and, secondly, that we must bring all our
thoughts into line with the Divine Innermost.

Such a thing would, of course, be impossible if it were not for the fact that one who aspires
receives help from Heaven itself. All the powers of darkness rise up to prevent us, if they can,
but there is ONE who has been along this path before us, who was tempted in the same way, yet
who won a great victory. “Not I, but Christ,” said St. Paul, and this is the secret of successful
thought control.

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Chapter 8 - THE ATTRACTIVE POWER OF THOUGHT

THERE are two old proverbs which are well known and often quoted, but whose profound
psychological importance is not perhaps fully appreciated. They are these: “Birds of a feather
ﬂock together,” and “You can tell a man’s character by the company he keeps.” The source of
this attraction is largely in a man’s thought. If we think thoughts of a certain type, then we
attract to ourselves people of a similar type of thought. We are drawn together by the invisible
forces of attraction. It is true that the character of our thoughts becomes, in course of time,
written on our face, so that all the world can see if we are pure or ﬁlthy, strong or weak, loving
or hard, noble or base; but it is largely the attractive power of thought that draws people to us.

Our thoughts not only attract people to us after their kind, but they also attract other thoughts
after their kind, and also opportunities and circumstances. The human mind, although in one
sense it can be called creative, is more of a receptacle of thought than a generator of the same.
We have as it were, two doors to our mind, one opening to a stream of heavenly, good,
beautiful, ennobling, healthful and wholesome thoughts; the other opening to a stream of
undesirable, weakening, destructive thoughts. It is impossible to have both of these doors open
at the same time. When we think thoughts of purity, wholeness, charity, etc.in other words,
thoughts of a Heavenly characterthen the door to Heaven and all that is beautiful is opened,
allowing a ﬂood of similar thoughts to enter. This is why prayer is so valuable. Prayer is the
raising of the thought and attention, also the heart and affections, to Heaven. In response there
is a return ﬂow or inﬂux of Divine life, thought and ideas. One who perseveres in this practice
becomes, in course of time, so changed by this Divine inﬂux as to be heavenly minded. Then the
other door leading to all that is undesirable remains shut always. During the transition stage, the
door leading to evil thoughts may be burst partly open, leading to what we know as temptations.
If we try to shut the door and ﬁght the attacking forces, or thoughts, or suggestions of evil, we
ﬁnd that it opens even wider. The only way of dealing with the situation effectively is to raise the
thoughts, attention, mind and heart to the Good and Heavenly Reality. When our attention is
ﬁxed in this way upon Reality or Heaven, God or Christ, then the other door becomes shut again.
The only reason for it being burst open is that our attention on the Good and Pure becomes
weakened at times. The inﬂux from the Divine, however, continually strengthens and changes
us, so that it becomes increasingly possible to keep our thoughts on a Heavenly plane; and this,
in turn, keeps the other door more effectively shut.

The negative aspect of all this is that if we allow the door of weak or evil thought to open, the
door of Divine Good becomes closed. Heaven, in spite of all its good intentions and desires,
cannot help us if we allow out thoughts and attention to be engaged by lower things.

Thus we see here the value of faith. If we raise our heart and thought above our troubles, then
we open the door Heavenwards, so that an inﬂux of new life, power and good ﬂow into us,
enabling us to overcome. Directly, however, that we look down, to brood over our troubles, the
door towards Heaven becomes shut, while the other door is opened, thus allowing a stream of

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weakening destructive thoughts to enter. Thus by refusing to brood over our troubles and
difﬁculties, and by looking in faith to Heaven, and by thinking of the Divine Perfection or Reality,
we are delivered in a double way; ﬁrst, the spiritual source of trouble is shut off, and second, we
become opened to receive a constant stream of Heavenly inﬂuences.

Not only do we attract to ourselves one of the two streams of thought and inﬂuence just
described, but we also create for ourselves an atmosphere, either attractive or repellent. This
atmosphere, aura or personal magnetism either attracts people and opportunities, or drives
them away. If two men, one with an attractive atmosphere and the other with a repellent one,
were placed each in a small business and given equal opportunities, the former would do far
more business than the latter, simply because he would attract customers, charm them, receive
their recommendations and retain their patronage. He would make a living where the man with
a repellent atmosphere would starve. The same thing would happen in any profession. A doctor,
a lawyer, a clergyman, would attract a large following, if he possessed an attractive atmosphere,
but would have only a scanty following if he had a repellent atmosphere.

In order to create or develop an attractive atmosphere we must feel goodwill towards those
whom we meet, we must be anxious to serve and help, and we must think the right thoughts.
There is no need for toadyism indeed, this should be avoided at all costs instead, we must
remember that while it is true that we have to serve, no matter what our calling or position may
be, yet we are the magnet and that others are drawn to us, not by compulsion or against their
will, but by the magnetism of goodwill and inward friendliness.

We must also bear in mind that we are drawing others to us not in order to serve our own selﬁsh
ends, but in order to bless them, help them and make them happier. There was once an
undertaker who was so sympathetic he did more funerals than any of his competitors. His
sympathy attracted people because it was REAL.

If it had been “put on” it would never have rung true and he would have been avoided as a
humbug and hypocrite. He had no desire to get business with his sympathy, he would have
hated the thought, but he simply could not help being sympathetic, because he had a big heart
of love open to all who were in trouble. Therefore, we should attract people simply in order to
bless. If it makes us prosperous, we cannot help it, our object must be to bless and serve.

Now some readers will say that the teaching of this chapter is quite impossible. They will say,
and rightly, that soon after a man begins to think rightly and aspire after better things he is
subjected to an invasion from, apparently, all the powers of evil, and that it seems as though the
ﬂoodgates of hell were let loose upon him, thus making further progress impossible. This is true
enough, but there is another side to the story which is that the one who aspires receives help
from above. Every time that we look up, raising our thoughts to a higher plane, life and health,
strength and blessing ﬂow into us. It does not matter how much we may be tempted, we receive
greater strength from our Elder Brother than the power of evil that assails us. This Great One has
been before us, conquering and overcoming, and He it is who can and does help us in our efforts
to rise to higher and better things.
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“For greater is He that is in you, than he that is in the world.”

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Chapter 9 - THOUGHT CONTROL AND SPIRITUAL
ATTAINMENT
IN this little book I have dwelt too much, perhaps, upon material achievement; but the principal
reason for doing this has been that it is our duty to serve our day and generation and to be as big
and useful in service as we possibly can. I do not advocate a selﬁsh success. Our ambition should
be, not how much can I get, but how much can I give, in service and in doing things for the
world. Thus the success and achievement that I advocate need not be the making of money or
the winning of position at all, for it may mean giving one’s life in missionary service, or other
forms of self sacriﬁce and devotion to one’s fellows. But no matter what our calling in life may
be, the power of thought and the control of thought are of great importance. A young man may
become a missionary, in spite of opposition and discouragement, simply because his mind is
steadfast and his thoughts directed towards the goal of his ambition. Apparently insuperable
difﬁculties are overcome simply through the thoughts being directed and focused upon one
given object. If his mind were allowed to “wobble” and his thoughts to wander, he would never
achieve his ambition.

It must be pointed out that if we pursue success wholeheartedly, it becomes in time our master.
At ﬁrst we ﬁnd success to be a very shy bird indeed and difﬁcult to catch. It leads us on and on,
demanding ever self-sacriﬁce and yet more sacriﬁce, until at last we ﬁnd ourselves committed to
a life full of responsibility and of comparative importance, from which we cannot turn back or
desert with decency. Then we ﬁnd that success, instead of being our servant, has become our
master, while we have become its slave. It is of importance then that we limit our material
ambitions. There no reason, however, why we should limit our spiritual ambitions, for if we are
successful in our quest of God, there is only joy awaiting us when we ﬁnd that success has
become our master and we its slave.

It is not generally acknowledged, that no great degree of spiritual attainment is possible without
thought-control, the result of thought training. Brother Lawrence is an outstanding example of
this. He is the great exponent of the practice of the Presence of God. This humble servant of
God, working daily amongst his pots and pans in the kitchen and scullery of a monastery, found
that by training his thoughts always to ﬂow towards his Lord, he became conscious of His
presence always. So clear was this realisation that Brother Lawrence found that he was far more
conscious of the Divine presence while he was at work scouring greasy pots and pans than when
in his cell for the express purpose of engaging in devotional exercises. This humble, unlearned
brother became a saint (although not called one) and a teacher of many, simply through
directing his thoughts towards God, and persevering, in spite of their liability to wander.

It is possible for us really to pray if we possess a measure of thought-control. We direct our
attention to God and this forms a ladder by which our thoughts and affection ascend up to God.
Thought-control is really a ﬁxation of the attention upon a given object and keeping it there. So
long as our attention is ﬁxed on God, just so long will our thoughts travel up the ladder thus set
up.

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Those whose powers of attention and thought-control are so weak as to be almost entirely
lacking should repeat prayers. This is not as good as praying oneself, but it is a beginning and a
step in the right direction. One who “says” or repeats his prayers, night and morning, possesses a
connecting link between himself and Heaven that others who never make any such attempt lack.
But really to pray by directing the attention and thoughts toward God is a very different thing. It
is a much greater thing; it is a spiritual exercise of the highest order. It is not an easy thing to do
however, for until our thoughts have become disciplined they wander away. The cares of life, or
its ambitions, lure our thoughts away so that we soon ﬁnd ourselves thinking of things material,
instead of things spiritual. Our thoughts must, of course, be brought back again and again, until a
habit is set up which then makes real prayer possible.

There are many grades of real prayer. There is supplicatory prayer; there is the prayer of praise
and thanksgiving; there is the prayer of meditation; there is contemplation. The last two are very
advanced. They become possible only when an almost perfect degree of thought-control has
been developed.

It is not only during times of prayer, however, that thought-control is needed in the pursuit and
development of spiritual faculties and powers. We need it just as much during the day when
engaged in the “mud and scum of things”. We too can share the experience of Brother
Lawrence, who found that his work which he disliked, in the ordinary way, became enjoyable
because of the Divine presence. Tasks, also, which before were difﬁcult and beyond his powers
became possible of accomplishment when once he had learnt to let the Lord help him with His
presence.

By frequently turning our thoughts and aspirations to the Divine Innermost we become greatly
helped and strengthened. Also, in course of time, our work which we may dislike in itself,
becomes transformed and made enjoyable, through a realisation of the fact that it is a service of
love to our fellows. We become conscious of a new fellowship and companionship. We are not
alone, for there is One with us helping to make life a nobler thing, to become more faithful
workers and servers, to do things from a higher motive.

The result of all this is that a new and ﬁner character is built up, and this is eternal, for character
can never die. And, in addition, we become entirely new creatures. We may not be religious, as
generally understood, or sanctimonious, but we can become nobler, truer, ﬁner types of men
and women, for whom the world will have cause to be thankful.

The inner, or spiritual, life is a very real thing. Two people may become spiritually awakened, and
through it may desire to live a nobler and higher life. One may be successful while the other may
after a hard ﬁght go back to his old life. The reason is that the former keeps alive the ﬂame of his
inner life, while the latter allows it to go out. The former perseveres with real prayer and
directing his thoughts to God, raising them continually to higher and better things; while the
latter neglects his praying, does not persevere in the control of his thoughts, so that his spiritual
life withers away and becomes dead through lack of nourishment. Then temptation comes in like
a ﬂood and the battle is too much for one who is not fortiﬁed by prayer. He gives in and goes
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back again to the same old hopeless life, simply because it does not seem possible to do
anything else. The fault is not that temptation is too strong but that he cuts himself off from the
One Source of inﬁnite Power through his neglect of prayer, and his lack of perseverance in
thought-control.

The importance of training the thoughts to turn away from unworthy things to the things that
are noble, true, beautiful and really worthwhile is so great, is it any wonder that I write books
and publish a magazine on the subject?

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Chapter 10 - THE OVERCOMING OF FEAR

FEAR is probably the cause of more of the mishaps of life than we imagine. A special protection
seems to shield those who are absolutely without fear. It is a well known fact that a dog will not
attack one who is completely unafraid of him. My own limited experience of sports is that if one
is entirely without fear, then the more reckless one may be, the more likely is it that one comes
off without even a scratch.

It is my belief that the lions in the den into which Daniel was cast were unable to hurt him,
simply because he was without fear. It was only necessary for the Lord to take away entirely his
fear, in order to make Daniel perfectly safe. Proof of this is to be found in the experience of
missionaries. When they have faced mobs of armed cannibals, thirsting for their blood, fear has
been taken away from them so utterly and completely, that to advance unarmed towards what
seemed certain death was just as easy as meeting a ﬂock of lambs, or attending a prayer
meeting. In no such case was the missionary harmed.

But an entire absence of fear is not only a protection from mishaps in dangerous sports, from
ﬁerce animals and murderous men, it is also a protection from infection and contagion.
Napoleon visited those sick of the Plague in order to show others that the disease could not
affect one who feared it not. I once knew a man who used to visit smallpox and plague hospitals,
but who never contracted either disease, although he used to kneel down and pray by the
patients’ bedsides, inhaling microbes by the million. His only safeguard was his thought: he
refused to admit that the microbes could harm him; in other words, he trusted in God, and so
was entirely without fear. He demonstrated the absolute truth of the 91st Psalm.

Thus we see that in one sense it is not microbes that cause us to fall a prey to epidemic diseases,
but that a thought of fear is the deciding factor. Two people are exposed to the same infection.
One contracts the complaint, the other is unaffected. Why? You may say that the one who
escapes is more robust and hardy, but this is not always so, for frequently the strong are taken
and the weak are left. You may say, further, that the one who escapes possesses greater powers
of resistance. Just so, but is not this largely due to the mind? It is the one who is most positively
minded who is immune.

Granted then the necessity for and desirability of, an absence of fear, how are we to overcome
our hereditary failing? Most of us harbour fear of some kind; for although fearless in some things
we may yet have other fears lurking in the hidden caverns of our mind. We may be physically
brave and yet have fears for our business, our profession, or our employment. The gaunt spectre
of unemployment, of bankruptcy, of failure to make good, may haunt us night and day. On the
other hand, we maybe unafraid of these things, yet fear disease, infection, contagion, draughts,
etc., so that every fresh epidemic ﬁlls us with apprehension and dread. How then are these fears
to be overcome? In exactly the same way as you would calm the fears of your little child who
might awaken during the night and be afraid of the dark. You would ﬁrst say “There is nothing to
be afraid of.” You might then reason with them, showing him that the room is just the same
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when it is dark as when it is illuminated, and that the things he fears are merely in his own mind.
Then if this is not sufﬁcient you say: “I will stay with you and will hold your hand so that you will
know that everything is all right, and that there is nothing to fear.” Feeling your presence with
him, and being quite certain of your power and willingness to protect him, he soon falls quietly
to sleep.

Now we have to treat ourselves in exactly the same way. We are very complex creatures and can
actually speak, argue, and reason with our own selves. We proceed in exactly the same way as
we did with our little child. First of all we say to ourselves: “There is nothing in all the Universe
that can make me afraid.” This is not a mere empty boast, it is a statement of Truth. We do not
mean by this that we, ourselves, are so strong that we can meet and overcome all the powers of
evil. What it means is that we, having put ourselves on the side of the angels the angels have put
themselves on our side, in response, so to speak. It means we have come into alignment with
the inner harmony of the Universe. the Divine Order which nothing can destroy, and over which
the forces of disorder have no power whatever. It means that behind us is all the power of
hidden Divine Forces pushing us on to the glorious consummation designed and planned for us
in the depths of the Divine Mind and the Heart of Inﬁnite Love.

Therefore, we can next use the words of Edward Carpenter: “All the Divine Forces hasten to
minister to my eternal joy.” While doing this we can feel and realise that it is just as we state;
that there are actually Divine Forces behind us pushing us forward to a fuller and richer life, and
raising us to higher and better things. If you ﬁnd these statements or invocations too advanced,
high down or “fantastic” for you, you can quite easily choose words of your own that will be
effective in your case. But the same process should be followed. It is better ﬁrst to use the
negative and next the positive.

But, like our imaginary little son who was afraid of the dark, we may feel the need of something
more. He wanted us to stay with him and hold his hand, so that he might feel and realise that we
were with him to protect and guard. In the same way we can call upon and realise the Presence
of the Omnipotent and Eternal. There is One who has overcome the world and beaten all the
powers of evil, who has gloriﬁed His humanity and opened up the Way for us by His own
selfsacriﬁce, and He has said: “I will not leave you,” and “Lo, I am with you alway, even unto the
end.”

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Chapter 11 - NOT DEMAND, BUT OBEDIENCE
THE beginner might think, quite naturally, that having discovered the immense power of
thought, all that he has to do is to make use of it according to his own sweet will. There is
probably no greater error than this. It is because thought is so powerful, and its effects so
farreaching, that makes it important that we train our thoughts to correspond to the inner laws
of the universe. We each form part of one complete whole. God is our Father or Centre and
every man our brother. We are servants one of another. Until we realise this we are out of
harmony with life and the universe, not only in our actions but in our thoughts; for, if we have a
wrong idea of life, then all our thoughts must naturally be wrong also.

It has been said that we can conquer Nature only by obeying her laws. It is equally true that we
can overcome life only by obeying the laws of life. If we do not think in harmony with the motif
of life we become plaque spots in the Cosmic body. It is only when we become brothers of
humanity, living in harmony with the laws of life and the great scheme of things, it is only then
that we can experience harmony ourselves, and it is only then that our life can become really
and truly successful, in the highest sense of the word.

It is possible to make demands upon life and to get what one demands. This leads to
achievement, won of course at the cost of hard work and sacriﬁce. We have all to pay for our
achievements. Those who are not willing to pay are not able to achieve. It is because
achievement demands so much of us in the way of characterpatience, perseverance,
steadfastness, sacriﬁcethat makes it valuable as a builder of character. To keep one’s success
and to remain unspoilt by it demands yet greater qualities of character than does its
achievement. But all such achievement can bring neither happiness nor harmony if it is
demanded from life selfishly, without any thought for others, without any thought of God.

No happiness, peace or harmony can ever result from making selﬁsh demands upon life. It is true
that there is a time in our life when it seems that everything is in our own hands, and that we are
master of our fate, captain of our soul. This may spur us on to achieve and conquer, and to meet
with experiences that are a necessary preparation for greater things. All this is good as far as it
goes, and may be a very necessary phase in our life, but sooner or later we realise that, although
in one sense we are master of fate, in that we can choose either good or evil, yet, all the time,
“there is a Divinity that shapes our end, rough hew it though we may”. There is an internal
harmony to which we must correspond. We belong to a complete whole, in which we have a
place, and of which we form a part: we can come into correspondence with the harmony of this
“whole”, only by becoming less selﬁsh and more universal. In other words, we have to love God,
and love our neighbour. Instead of forcing our will upon life: instead of making ourselves a
centre around which everything else must revolve: instead of demanding and compelling, if we
would ﬁnd real happiness and true satisfaction at all, we must love and serve God and man, life
and the world, and thus enter into the harmony of the Whole.

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The inner law of life is love, but it is better for us to think of this as cooperation. To the extent
that we think, work, act and feel in correspondence with this law, do we ﬁnd true happiness,
peace, satisfaction and the things which are precious above rubies and which no wealth can buy.

We see, then, why we should train ourselves to think thoughts of goodwill, instead of those of
hate and resentment; of cooperation instead of selﬁsh acquisitiveness; of service rather than
personal gain. It is only thus that we can become brothers of humanity: it is only by becoming
brothers of humanity that we can ever enter into correspondence, or a state of atoneness, with
the internal harmony that is Divine.

We live in an orderly universe, for behind the disorder on the surface of life is an internal Divine
Order. This Divine Order would ﬁnd expression externally if every man were to come into
harmony with it. But “self” stands in the way. Love, goodwill, cooperation, these form the key by
which man individually can ﬁnd entrance to this inner harmony and order; and which by reason
of his own entrance he can make it easier for his brother to ﬁnd entrance also.

There is psychology being taught today, mostly in books from America, that is hurtful and
malicious. It teaches the misuse of mind power by means of suggestion. The mind and will are
used to compel others to act as desired by the “operator”. For instance, a salesman wants to get
an order from a buyer of a certain house. While the latter is considering the matter the salesman
uses strong mental suggestion that the buyer should sign the order. Unless the buyer is
acquainted with this sort of thing he may be compelled to act against his better judgment. This
practice of mental coercion is really criminal, although at present not legally so. It is practised in
a variety of ways, but the one who suffers most is the one who practise the method and not his
victims. Nemesis awaits all who misuse their mind powers in this way. We can never work
against the laws of life without suffering for it very severely. Such mental malpractice as I have
described is in complete opposition to the inner law of cooperation already mentioned;
therefore it brings disorder and suffering in its train.

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Chapter 12 - FIRST STEPS
“Who hath despised the day of small things” (Zech. 4: 10).

WE cannot become adepts in right thinking and thought-control all at once. We all have to grow
from small beginnings, gradually increasing in strength and stature. In other words, we all have
to make a start in an apparently small and humble way. I say “apparently” advisedly, for
although it may seem to be a small thing deliberately to think thoughts opposite in character to
those which our feelings and natural or lower nature prompt us to think, yet it is really a big
undertaking and, if we are successful, a high achievement. It may seem to be a small thing
deliberately to think thoughts of goodwill about one who has wronged us, or upset us, but it is
really a tremendous thing of eternal importance. If we merely give way to the promptings of our
earth nature we remain on par with the beasts, allying ourselves with mortality, death and
decay. But if we deliberately think thoughts of goodwill we step out in the path of liberation and
freedom, which has no end, reaching up to the stars.

It may appear to be a small thing to think deliberately thoughts of things pure and noble in place
of thoughts of sensuality; yet, in reality it is a great achievement, for thoughts of the latter kind
form the very taproot of man’s unhappiness, weakness and woe.

It may appear to be but a small thing to think thoughts of steadfastness and overcoming, in the
face of apparent defeat and failure, yet it is not such a small thing after all, for upon it the
success of our life largely depends.

It may seem to be a small thing to think deliberately of God and things eternal in place of
thoughts of mortality and things temporal; yet to do so is of importance for it is only thus that
we can enter into eternal life, through becoming at one with that which knows no decay.

It may seem to be a small thing to think deliberately of one’s unity and oneness with the Source
of all Light and Life, instead of as seperate and alone, but this also is a matter of importance, for
through this we enter into a realisation of the Truth.

It may seem to be a small thing to think deliberately of health, wholeness and the joy of living,
instead of brooding over disease, sickness and death; but the results of such thinking are far
reaching, for upon it our health largely depends, and without health it is very little we can
accomplish.

But while it is true that we are engaged in a great adventure, yet we have to commence in a
small way, being satisﬁed at ﬁrst with small achievements. That is to say, satisﬁed in one sense,
but not in another. We have to be satisﬁed if we can at ﬁrst win seemingly small victories, simply
because it is impossible to win greater ones; but in our heart we yearn for greater things, and
mean to achieve them when we are strong enough. The better part of us, which is eternal and
heavenly, and which is fed by right thinking, in harmony with the laws and practices of Heaven
itself, is at ﬁrst but a weak babe, so to speak. The lower part of us which is “natural” (i.e.,
belonging to the lower nature) and the reverse of heavenly, is strong and well grown. How then
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is the weak babe of goodness and heavenly nature to overcome the strong tyrant of the lower ?
It cannot do so of itself. It would fail if it were not for the fact that we can draw upon
inexhaustible fountains of life and power. Every time that we raise our thoughts above the things
of time and sense to the eternal realms of the good, the beautiful and the true, we open
ourselves to receive an inﬂux of Divine life and power. Every time that we think thoughts that
are heavenly and strong in character in place of those that are devilish or weak we ally ourselves
with Heaven; and then all the Divine Forces hasten to minister to us and help us.

Therefore, although the new and heavenly nature is weak, and the old nature is strong, yet the
former wins in the long run, if we are steadfast and persevering in raising our thoughts to higher
and better things, thinking the best thoughts that we can, in spite of the claims of the old
established habit of thinking. Finally, the new nature swallows up, as it were, the old nature, but
it is a long drawn out struggle. What we call right thinking is not merely thinking positive
thoughts in place of negative ones. It is this and a great deal more. Right thinking has different
meanings to different people. To the beginner it consists in thinking positive thoughts in place of
negative ones, together with a call to high heaven for help. The negative thought and its
corresponding positive opposite are the negative and positive poles of the same thing. We can
live at either end according to our thoughts. Here follows a negative train of thought in one
column, together with a Positive counteracting opposite, that will I hope, serve as a key to future
right thinking and overcoming.

NEGATIVE POSITIVE

Thought or Thought or

Suggestion Afﬁrmation

Life is evil and cruel. Life is good and is always What terrible thing or striving to bring to me the
evil is it that may affect highest good. No evil can me at any moment? come nigh me: nothing
Failure, bankruptcy, loss can hurt or destroy. The of employment, workDivine blessing rests on
house, disease, accidents, all my affairs, the blessing operation, hospital, bethat maketh rich and
reavement? addeth no sorrow. The

life of God ﬁlls me with health, strength and joy of living.

If you were to sit down and meditate upon the negative train of thought, especially if you were
in the midst of a ﬁrst class “worry”, the result would be that your fears would be increased and
at the best you would become depressed. If, instead, you meditate upon and afﬁrm the
sentences given in the above right hand column you ﬁnd that you become braced and strong,
ready once again for the battle of life. Not only so, but if you allow the negative train of thought
to engage your attention and sink into your mind, then you allow yourself to accept the adverse

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suggestion, which in turn may bring the things feared into actual manifestation. If, on the other
hand, you stick to and afﬁrm the positive thoughts given in the second column, then the evil
suggestion is driven out and the positive, life giving Truth is put in its place. The one who can do
this becomes strong and steadfast, while the things that he afﬁrms become, in course of time,
manifest in his life and experience.

A quiet time should be spent regularly every day (the last thing at night and early in the morning
are good times) in meditating upon the positive thoughts given above, and upon others like
them. But during the day it is equally necessary to chase away the adverse suggestion, and in
this case it must be done quickly. The meditation would be far too long to be made use of in the
midst of the rush and tear of everyday life. What is needed is a short afﬁrmation that will knock
the evil suggestion on the head and replace it by a positive declaration of absolute Truth,
Therefore we can meet the various suggestions of evil in the following manner:

Suggestions of Evil Afﬁrmations of Truth

Disease, Sickness, Illness, GOD is my Health.

Poverty, Penury. . GOD is my abundant and

everlasting Supply.

Failure. GOD is my success (or

GOD Is in me as my

power to achieve).

Hate, Resentment. GOD is Love in me.

(Changing me and ﬁnd

ing expression through

me.)

It is no exaggeration to say that one who will put the above teaching steadily into practice will
transform his life, through becoming changed for the better in himself. If our life is difficult and
our environment depressing or uncongenial, it is not these that have to be changed. It is the
worst possible thing for a man to pray for his life to be made easier and more comfortable. One
who says: “If only my circumstances were different I could get on,” perpetuates his misery and
binds the chains of his bondage more closely to him. We must never pray for tasks equal to our
strength, but rather for strength equal to our tasks. It is we who have to be changed, not our
circumstances. We have to overcome our circumstances and limitations, by growing beyond
them. When we become changed, our circumstances and environment become changed

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correspondingly. We can become built up in character only to the extent that we overcome in
thought.