"The wise should not unsettle the mind of the ignorant who is attached to the fruits of
work, but the enlightened one should inspire others by performing all works efficiently
without attachment." Bhagavad Gita (III:26)

Moksha, or enlightenment, is the ultimate goal in Vedanta. There are unlimited paths to
enlightenment, which are different dependent on one's past action (samskara) and
tendencies (vasana). One can approach enlightenment by detachment, and enlightenment
is ultimate detachment. The enlightened being acts without attachment to the results of
action. The enlightened person acts of dharma, which is righteousness, truth, and duty.
The actions of the enlightened are selfless, without regard to the ego. In fact, the
enlightened person has completely transcended the ego.

Enlightenment is beyond the ego, beyond the body and mind, beyond space and time.
Enlightenment is beyond happiness and sadness, beyond the tangible and intangible,
beyond birth and death. Enlightenment is realization of pure, eternal, infinite bliss and
peace of the Divine within. The unenlightened may not be perfectly blissful and
peaceful, but every step toward enlightenment allows for greater bliss and peace. Even
one sip of the Ganga is a taste of the Divine.

Every detached action brings one closer to enlightenment -- greater peace and joy. Every
selfless action brings one closer to enlightenment -- greater peace and joy. Greater
detachment, selflessness, and dharma in each action allow for greater ease of detachment,
selflessness, and dharma in future action. Aspiring and approaching enlightenment gives
one greater peace in the pursuit itself.