This post is related with the one I previously published about Paul Rumsey. This one is a review of some significant works and artists cited in the text, many of them in the tradition of the grotesque and dark. Paintings, drawings, prints and some references as a starting point for all those interest in deepen these artistic aspects.

Joachim Patinir, also called Patenier, was a Flemish Northern Renaissance history and landscape painter from the area of modern Wallonia, born c. 1480. He was probably the uncle of Herri met de Bles, his follower in establishing the world landscape, a distinct style of panoramic landscapes.

Originally from Dinant or Bouvignes in present-day Belgium, Wallonia, Patinir became registered as a member of Antwerp's painters’ guild Guild of Saint Luke in 1515, where he spent the rest of his life. He may have studied with Gerard David at Bruges, who had been registered as a guild member in the same year as Patinir. In 1511, Patinir is believed to have travelled to Genoa with David and Adrien Ysenbrandt.

In 1521, Patinir’s friend Albrecht Dürer attended his second wedding and painted his portrait. Dürer called Patinir "der gute Landschaftmaler" ("a good painter of landscapes"), thus creating a neologism translated later into the French. Patinir often let his landscapes dwarf his figures, which were frequently painted by other artists. Such specialisation had become common in the Low Countries at the time. Many of his works are unusually large for Netherlandish panel paintings of the time, as are those of Hieronymus Bosch, another painter of large landscapes, from a generation earlier.

"El desollamiento de Marsias / The Punishment of Marsyas (The Flaying of Marsyas)"

Óleo sobre lienzo / oil on canvas, 212 × 207 cm., 1570-76.

Olomouc Museum of Art (Kroměříž, República Checa / Czech Republic)

The painting is part of a series of canvases with mythological themes which Titian executed in his late years. It portrays the flaying of Marsyas, a silenus who dared to defy the God Apollo. The choice of such a crude scene was perhaps inspired by the death of Marcantonio Bragadin, a Venetian commander who was flayed by the Ottomans in that period.

Midas, the thoughtful character on the right, is likely the artist's self-portrait.

Richard Dadd was an English painter of the Victorian era (born in 1817), noted for his depictions of fairies and other supernatural subjects, Orientalist scenes, and enigmatic genre scenes, rendered with obsessively minuscule detail. Most of the works for which he is best known were created while he was a patient in a psychiatric hospital.

In July 1842, Sir Thomas Phillips, the former mayor of Newport, chose Dadd to accompany him as his draftsman on an expedition through Europe to Greece, Turkey, Southern Syria and finally Egypt.

On his return in the spring of 1843, he was diagnosed to be of unsound mind and was taken by his family to recuperate in the countryside village of Cobham, Kent. In August of that year, having become convinced that his father was the Devil in disguise, Dadd killed him with a knife and fled for France. En route to Paris, Dadd attempted to kill another tourist with a razor but was overpowered and was arrested by the police. Dadd confessed to the killing of his father and was returned to England, where he was committed to the criminal department of Bethlem psychiatric hospital (also known as Bedlam). Here and subsequently at the newly created Broadmoor Hospital, Dadd was cared for (and encouraged to continue painting) in an enlightened manner by Drs William Wood, William Orange and Sir W. Charles Hood.

Dadd probably suffered from a form of paranoid schizophrenia. Two of his siblings were similarly afflicted, while a third had "a private attendant" for unknown reasons.

The painting shows a panorama of an army of skeletons wreaking havoc across a blackened, desolate landscape. Fires burn in the distance, and the sea is littered with shipwrecks. A few leafless trees stud hills otherwise bare of vegetation; fish lie rotting on the shores of a corpse-choked pond. Art historian James Snyder emphasizes the "scorched, barren earth, devoid of any life as far as the eye can see." In this setting, legions of skeletons advance on the living, who either flee in terror or try in vain to fight back. In the foreground, skeletons haul a wagon full of skulls; in the upper left corner, others ring the bell that signifies the death knell of the world. A fool plays the lute while a skeleton behind him plays along; a starving dog nibbles at the face of a child; a cross sits in the center of the painting. People are herded into a trap decorated with crosses, while a skeleton on horseback kills people with a scythe. The painting depicts people of different social backgrounds – from peasants and soldiers to nobles as well as a king and a cardinal – being taken by death indiscriminately.

The "dance of death" or "danse macabre" was a "medieval allegorical concept of the all-conquering and equalizing power of death, expressed in the drama, poetry, music, and visual arts of western Europe, mainly in the late Middle Ages. It is a literary or pictorial representation of a procession or dance of both living and dead figures, the living arranged in order of their rank, from pope and emperor to child, clerk, and hermit, and the dead leading them to the grave." (Encyclopedia Britannica). One of the most famous expressions of this dance are the forty-two wood cuts by Hans Holbien. Over 100 editions of it have been published since the original French edition appeared in 1538.

Urs Graf was a Swiss Renaissance goldsmith, painter and printmaker (of woodcuts, etchings and engravings), as well as a mercenary soldier born c.1485. He only produced two etchings, one of which dates from 1513 – the earliest known etching for which a date has been established. However, his woodcuts are considered of greater significance, particularly as he is attributed with the invention of the white-line woodcut technique, where white lines create the image on a black background. He also produced a few engravings, including copies of works by Martin Schongauer and Albrecht Dürer. He produced innovative drawings intended as finished works of art rather than just studies.

Jacques Callot was a baroque printmaker and draftsman from the Duchy of Lorraine (an independent state on the north-eastern border of France, southwestern border of Germany and overlapping the southern Netherlands). He is an important person in the development of the old master print. He made more than 1,400 etchings that chronicled the life of his period, featuring soldiers, clowns, drunkards, Gypsies, beggars, as well as court life. He also etched many religious and military images, and many prints featured extensive landscapes in their background.

Aubrey Vincent Beardsley was an English illustrator and author. His drawings in black ink, influenced by the style of Japanese woodcuts, emphasized the grotesque, the decadent, and the erotic. He was a leading figure in the Aesthetic movement which also included Oscar Wilde and James A. McNeill Whistler. Beardsley's contribution to the development of the Art Nouveau and poster styles was significant, despite the brevity of his career before his early death from tuberculosis in 1898

José Guadalupe Posada, was a Mexican political printmaker and engraver whose work has influenced many Latin American artists and cartoonists because of its satirical acuteness and social engagement. He used skulls, calaveras, and skeletons to make political and cultural critiques.

His education in his early years was drawn from his older brother Cirilo, a country school teacher, who taught him reading, writing and drawing. As a young teenager he went to work in the workshop of Trinidad Pedroso, who taught him lithography and engraving. In 1871, before he was out of his teens, his career began with a job as the political cartoonist for a local newspaper in Aguascalientes, El Jicote ("The Bumblebee"). The newspaper closed after 11 issues, reputedly because one of Posada's cartoons had offended a powerful local politician.

Posada's best known works are his calaveras, which often assume various costumes, such as the Calavera de la Catrina, the "Skull of the Female Dandy", which was meant to satirize the life of the upper classes during the reign of Porfirio Díaz. Most of his imagery was meant to make a religious or satirical point. Since his death, however, his images have become associated with the Mexican holiday Día de los Muertos, the "Day of the Dead".

This is an open art blog, so you could find images eventually offensive or umconfortable.

If you're an artist and find here images of your art you want to be removed, just tell me and I'll do it immediately. I try to ask for permission always if artist is alive and there's a way to contact, bot not always is possible and there are things I think worth to be known.

In any case, the copyrights of all the images contained in this blog, except where noted, belong to the artists or the legal owners of such rights, and have been published nonprofit and for the only purpose of make the works known to the general public.

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