Cultural Appreciation or Cultural Appropriation?

Cultural appropriation is the adoption or theft of icons, rituals, aesthetic standards, and behavior from one culture or subculture by another. It generally is applied when the subject culture is a minority culture or somehow subordinate in social, political, economic, or military status to the appropriating culture. This “appropriation” often occurs without any real understanding of why the original culture took part in these activities or the meanings behind these activities, often converting culturally significant artifacts, practices, and beliefs into “meaningless” pop-culture or giving them a significance that is completely different/less nuanced than they would originally have had.

Why does cultural appropriation happen?

Cultural appropriation is a by-product of imperialism, capitalism, oppression, and assimilation. Imperialism is the creation and maintenance of an unequal cultural, economic, and territorial relationship, usually between states and often in the form of an empire, based on domination and subordination. Imperialism functions by subordinating groups of people and territories and extracting everything of value from the colonized people and territories. In the case of cultural appropriation, culture is treated as a “natural resource” to extract from People of Color.

Cultural appropriation is profitable. Objects and traditions (but not the people) of marginalized cultures are seen by the dominant culture as exotic, edgy, and desirable, which translates to profits. Capitalism works best when people are not individual people with celebrated differences, but identical workers, cogs in the machine. Once diverse cultural identities are stripped away, the only culture left to identify with is capitalist culture.

This is one aspect of assimilation, in which marginalized communities lose their cultural markers and are folded into the dominant culture. The process of assimilation is sped up when culture markers are appropriated by the dominant culture. Once the dominant culture has access to the cultural markers of a marginalized culture, they are no longer markers of the marginalized culture, and the marginalized culture is gobbled up by the dominant culture.

Why is cultural appropriation so harmful?

Cultural appropriation is harmful because it is an extension of centuries of racism, genocide, and oppression. Cultural appropriation treats all aspects of marginalized cultures (also known as targets of oppression) as free for the taking. This is the same rationale that has been (and still is) used to steal land and resources from People of Color, particularly Native people. Put together, the theft of the lands, resources, and culture of a marginalized group amount to genocide.

The defense of cultural appropriation is based upon the misconception that race relations exist on a level-playing field, as though racism no longer exists. Systematic racism does still exist – white people have power and privilege in this society, while People of Color are systematically denied power and privilege in this society. There cannot be a truly equal and free flow of ideas, practices, and cultural markers as long as one group (white people) have power and privilege over another group (People of Color).

Spiritual practices of Native peoples are particularly prone to appropriation by the dominant culture. This is exceptionally ironic, given that after colonization, it was not until the passage of the 1978 American Indian Religious Freedom Act that Native people in the United States were legally permitted to practice their traditional spirituality. Since the colonization of this continent by white settlers, Native people have faced monumental obstancles to the free exercise of their spiritual practices, including boarding schools, forced relocation, endless broken treaties, “kill the Indian, save the man” policies, and forced assimilation. So it is particularly insensitive for white people to attempt to justify their/our use of Native spiritual practices when Native people themselves have often been brutally persecuted for the same.

Cultural appropriation is not an acceptable way to honor, respect, or appreciate People of Color. If you wish to honor, respect, or appreciate Black people or Black culture, then you should learn how to recognize, confront, and dismantle systematic racism instead of appropriating dreadlocks, a symbol of the wearer’s commitment to Jah Rastafari and Black resistance to racism. If you wish to honor, respect, or appreciate Native people or Native culture, learn how to listen to Native people when they identify very real problems (and how to confront them) faced by Native people today, such as astronomical suicide and alcoholism rates on reservations or the continued theft of Native lands by resource extraction companies.

Many well-intentioned and self-proclaimed anti-racists will engage in cultural appropriation in the name of “solidarity.” A prominent example of this is white pro-Palestinian activists wearing keffiyehs, Arab headscarves and symbols of Palestinian nationalism and resistance to occupation. But simply wearing a keffiyeh will not end Israel’s occupation of Palestine. There are many real, concrete steps one can take to support Palestinean liberation, such as the Boycott, Divestment, and Sanctions movement. In addition, one must also take into account the very real climate of Islamophobia and Arab-phobia in the United States – people who are perceived as Arab and/or Muslin are treated with hostility, suspicion, and violence, and assumed to be terrorists. This is only aggravated when these people are seen wearing articles of clothing associated with Islam or Arab culture. For white people to wear keffiyehs is to wave around our/their white privilege – white people aren’t automatically assumed to be terrorists. White people wearing keffiyehs are seen as hip, fashion-forward, and worldly, whereas Arab- and Muslim-perceived people wearing keffiyehs are seen as dangerous, Others, and terrorists.

Many traditions that have been appropriated from Native people (such as sweat lodges and “medicine wheel ceremonies”) are performed by white people allegedly in the name of such lofty goals as world peace, spiritual mending, and mutual understanding. One of the things needed for world peace, spiritual mending, and mutual understanding to occur is an end to racism. But cultural appropriation is a form of racism, and as long as racism exists, there can be no world peace, spiritual mending, or mutual understanding. Many concrete steps to dismantle racism have been identified by many different people, including recognizing one’s role in perpetuating racism, confronting one’s own white privilege, and attacking the systems of oppression that give white people privilege in the first place. None of these steps require cultural appropriation. And it is unacceptable for white people’s healing to come at the expense of the cultural survival of People of Color.

Cultural appropriation of ceremonies and objects removes and distorts these traditions and things from their original contexts and into gross caricatures that are a slap in the face to the original practitioners of the ceremonies, with complete disregard for the history and present day reality of oppression (usually perpetrated by white people who feel similarly entitled to all aspects of these peoples’ lands, resources, and cultures) faced by the people to whom those ceremonies belong. Cultural appropriation is insensitive and ignorant at best, and blatantly and knowingly racist at worst.

Cultural appropriation often perpetuates inaccurate stereotypes about People of Color – what most white people think they know about Native Americans often comes from inaccurate stereotypes of a monolithic culture involving teepees, sweat lodges, and dream catchers. When these inaccurate stereotypes are perpetuated, they create a mold that white people demand People of Color fit into. When People of Color don’t fit those stereotypes, they are often ridiculed, attacked, dismissed, and marginalized for not fitting into a white person’s inaccurate idea of what it means to be a Person of Color.

People of Color – including Native Americans – still exist. Often, the justification used for cultural appropriation is something along the lines of “I just love the way these people lived! It was so simple and beautiful!”, as if they’re all extinct. This tells real life People of Color that they don’t actually exist. Being told you don’t exist is extremely hurtful, and it tells white people that there is no more need for anti-racism since if People of Color don’t exist anyway, then of course they can’t possibly be oppressed.

Even if you don’t understand why it is hurtful to see various aspects of one’s culture appropriated, or you think there are worse problems that People of Color should spending their time confronting (even though it is white people’s responsibility to confront racism), it is still imperative to listen to People of Color when they identify – and call for an end to – cultural appropriation. As targets of racism, People of Color are the experts in racism, and therefore anti-racist efforts should be directed by the needs identified by People of Color.

It’s complicated

Calling each other out for appropriating other cultures (or even navigating less confrontational discussions around cultural appropriation) can be tricky. As always, it’s really important not to assume anyone’s identity. Just because someone has light skin doesn’t mean they’re white. Treating “white” as the default race is one of the many aspects of racism, and assuming that everyone with light skin is white is racist and erasing. So for example, it’s not ok for me to immediately tell a light-skinned person wearing a beaded headband that they’re appropriating Native beadwork and need to take off the headband – that person could very well be Native. That’s why it’s important to talk about this stuff. If you think someone is being appropriative, ask them about it!

Sometimes we’re invited to take part in others’ cultural traditions, by members of that culture. It is an honor to be invited to do so, but we also must remember that being invited to take part in something doesn’t give us the right to perform said activity outside of that invited context. Even if you’ve done a ton of research and know all about some tradition you find really interesting, if you are not a member of the culture that practices that tradition, you still have the potential to strip that practice of its original meaning.

Where it gets really tricky is with traditions or symbols that have roots in several different cultures. For example, dreadlocks are found in Indian, Buddhist, Rastfari, African, and Celtic culture. Most recently, dreadlocks are known as a symbol of Black resistance to racism and Rastafaris’ commitment to Jah. When white people wear dreadlocks, we/they strip dreadlocks from their symbolism of resistance to racism and a commitment to Jah. But as a general rule of thumb, it’s not appropriation if it’s from your own culture.

So what about white people of Celtic heritage who wear dreadlocks? Dreadlocks are part of their culture, but someone walking down the street would not be able to tell that some random white person with dreadlocks is Celtic. I don’t have any quick and easy answers for this, but I think that context is really really important. I live in the United States, where dreadlocks are not widely recognized as a Celtic cultural marker. All white people have the ability to strip dreadlocks of their symbolism for People of Color, regardless of our ethnicity. Does this mean that white people with Celtic heritage living in the United States should never wear dreadlocks? I don’t know. I do think it means that the decision to wear dreadlocks must be approached very carefully, and with the knowledge that one must be prepared to engage in continual conversation about what dreadlocks mean for a variety of cultures.

77 responses to “Cultural Appreciation or Cultural Appropriation?”

Very well written and thought-through! I’m going to pass this on widely! Something even for us mutt-descendants! Glad to see such quality being shown here! Keep up the good work! And i look forward to meeting some of you in person some day the next time i can get back to MN.

Cultural appropriation also is occurring in cities where gentrification is rampant. Alot of gentrifiers (mainly middle-class White people in many cases) cite the cultural “authenticity” of poor areas when they move in. I actually likened the process to imperialism in a paper I wrote. I also think cultural appropriation will thrive in this neo-conservative environment we’re in, because as it was mentioned, in the name of singularity, difference gets suppressed. Great article.

Where do you draw the line about what is ok, appropriate choices, and what would be true cultural appropriation? Gawd I would never do anything so stupid as to wear an obvious imitation of a 1st Nations headdress; I know that it is highly inappropriate (I grew up close to the res in a small town where because of immigrants from India, white people had actually become the minority).

But I grew up equally influenced by many cultures, this includes local indiginous culture; these influences are to the point that it influenced who I am today and how I express myself. My blood heritage is basically mixed Celtic (which by the way is an innappropriate term, as it is a slang that once upon a time was as insulting as calling a Mohawk an “indian”, as “celt” is derrived from the name of the first tribe the Romans encountered called the Keltoi), but the culture I grew up in was a “cultural melting pot”. I did get some intense & wierd stares from a Mohawk (I am in Mohawk territory right now) fellow at a recent rock concert I went to when he saw I had my hair braided & had feather earrings in. To be fair, there are other cultures that use feathers and braids; some of which are part of my blood heritage. Feathers are sacred to me for many reasons. However, I would never wear an eagle feather because I know it’s inappropriate. So what I want to know is where do we draw the line? What of the child who is truly growing up in a multicultural environment, who’s friends are indiginous (it happens alot in Canada) and asian; is it not ok for that child to express the cultures it is surrounded by in the child’s sense of personal expression? Where do we draw the line?

I may just be guessing, but I am feeling like the author is Native. So by using the internet and writing in a newspaper format it’s clear that they are appropriating culture and they are a genocidal horrible person. If they are not just yelling these views from their longhouse/teepee/yurt/wigwam then they are clearly appropriating culture and it’s bad. I do not think this way, but those who are working to ruin racial relations sometimes do like the author has done.
The truth of the matter, among the non-racist people, is they can be open to new ideas. Some Native American ideas are better, and should be immersed into mainstream worldwide until everyone does them. Just as how native tribes should be inspired to connect to the other tribal functions worldwide on the internet and post cultural events in the originally European idea of a newspaper. I would help defend myself and say I am engaged to a Native, but I know I will just be attacked for appropriating her culture and mixing the bloodline. One day, people will come around about this and see that if they are not trying to attack all non-natives, they can get their support. As it stands, it’s almost too scary to be in a roomful of American Natives as many feel this sort of way. The fear of being assumed to be racist or if friendly appropriating means you will continue to be left out of things by non-racist people who just want to confide that they try to be good to people. I frankly am offended when people assume I am racist or stealing their culture just because I am white. That is why I stand with South American Natives more fiercely than Northern. They are more persecuted, shot at, hated and unwelcome, but they still can find a place in their heart to accept someone who comes with respect and an interest in their way of life.
I assure if anything in this article came across as an attack, it’s not because you are native. It’s because the concept is ignorant and offensive to those trying to work towards equality by just being good to one another and counterproductive to the point when a Native actually experiences real racism, the whites who would have cared will just ignore it believing it’s another plea to make everyone racist just because they exist.

Perhaps you didn’t really bother to read the text (“It generally is applied when the subject culture is a minority culture or somehow subordinate in social, political, economic, or military status to the appropriating culture”), but surely you can see the qualitative difference between a colonizer using, without permission (because when permission is given, it’s not appropriation), specific and even sacred cultural symbols, practices, etc. of those they colonize, and the colonized utilizing the means of communication of their colonizer (as your example), after such was forced upon them through assimilation and cultural genocide (as if indigenous people just appropriated the ways of the colonizers without having them forced upon them). Your analysis is short-sighted, shallow, ignorant, and in fact, inherently racist. Perhaps you think there’s no difference between declarations of “Red Power!” and those of “White Power!”, because you deny such inherently qualitative differences in the relations of colonizers and the colonized.

Who gives the permission and who can take it away? Let’s say a Cherokee Indian gives me some form of Cherokee clothing and asks me to where it every year on my birthday. Five years later,on my birthday, some Cherokee comes up to me, acts offended, and demands me to take said clothing off? Who do I tell to go pound sand? I think we can solve this delima by incorporating the very American idea of freedom and not assign rules to individuals soley based upon their ethnic background.

I actually liked the definition you used in the beginning of your reply “Recovering” as it makes sense and makes me feel like it is a non racist point of view. I did read the article. There were attacks in general that did not include that small piece regarding having a cultural part given to you by the minorities instead of taking it without understanding it (however, I still believe proper research can service in place of a given accepted part. Especially in cases like Australians quoting North American Native words of wisdom when they have little contact, but are interested.”
I might have attacked a bit too soon, but I was writing my view as someone who just interacted with people of other cultures was deemed racist because they have a dream catcher above their bed. That is how the article made me feel personally. The trying to preserve culture prevents proper growth and adaptation and all culture should be shared, evolved and evaluated.

I think the author is silly if they feel that the people supporting a cause and wearing a middle eastern garb are offensive. They are supporting their fellow man even if it’s just from researched information and not given by hand by a brown person. For some, the cause of humanity is beyond simple color and will support in how they see fit. The author also attacks people frequently in power groups (where is my free monthly casino check and affirmative action? Who is really underprivileged. The answer is a non-minority from a dirt poor family with limited scholarship options like I myself am.)

The article will remain an example of racist for me to show my friends forevermore unless it’s fixed heavily. Your comment however, was not racist and may put this poor article into a real thought provoking context. About 80% of my friends in my life are South American Native Americans and they don’t get too worked up about this stuff. We just share ideas as equals. We are different, but equals. In reality, I am blessed, as they do not consider me a colonista and they like when I show them the value of their own homeland, which is now my own as well.

For me, it will still be racist to attack Caucasians. It doesn’t matter if they are the power class or not. Racism, is racism, is racism is racism and some of us are trying to work beyond this foolishness and listen to our brothers until it gets extreme and counterproductive. Then we let them know, like I am doing here.

Great article. Gives a lot of food for thought on topics many don’t really consider in depth, and a new way of recognizing biases that are prevalent in the narrative we’re immersed in.

I especially liked the last part where you admit to not having definite answers on some of these things. It struck me a couple times during the article that it’s a very fine line to try and draw between what’s disrespectful and what’s simply part of an individual’s identity, and I’m glad you mentioned that fuzziness. To me especially, the idea of labeling everyone who does a certain thing, even if it’s not of their “heritage,” as automatically appropriating it, seems too absolutist.

Intention seems to be the most important thing, until you remember that most people who appropriate culture don’t “intend” to be disrespectful, they’re just ignorant of the impact of their actions. So yeah. It’s complicated. But that doesn’t mean it shouldn’t be talked about.

One thing though, in terms of constructive criticism: the line “Capitalism works best when people are not individual people with celebrated differences, but identical workers, cogs in the machine.” It’s absolutely correct that capitalism is often the driving force behind modern day appropriation (all those “secret native spiritual remedies” being sold by new-age folk make me want to break something). However this representation of capitalism is kind of off. Capitalism would collapse fairly quickly if it was true… in fact the only way capitalism actually works effectively is when differences are celebrated and individual’s thoughts and ideas are given space to grow. What you’re referring to is the efficiency boost ANY operation gets when its workers are all aligned, but it’s a short term and flimsy boost at best that doesn’t reflect the reality of true growth markets. In addition, the same could be said in ignorance of communism: what makes it easier for everyone to work the same amount and get the same out of their work than utter conformity and de-individualization?

Just wanted to mention that in the spirit of open education. You’re probably still going to hate capitalism regardless, but at least now you’ll be better informed about it so that people won’t dismiss your arguments against it off-hand.

Wow! Congratulations on a highly intellectual, well thought out, and incredibly ignorant racist article.
When will we realize that it was not a skin color that oppressed peoples for generations, but it was a racist and supremacist mindset. I know it is hard to look beyond skin color and appearance and see that the true enemy is not the pigment of someones skin but the bigotry in someone’s mind. We are all born into this imperfect world with no fault of our own. We must learn to see that the enemy is not someones genealogy but their ideology.
Saying that a person cannot dress or celebrate certain holidays because of the color of their skin is nothing but blatant racism. As hard as this article tries to hide and intellectualize its racism its still just that, racism. As a Christian, I cannot help to point out that Christ commands us to pray for those who persecute us and to love our enemy. I’m not trying to convert any people of different faith by quoting Christ but I’m trying to spread some wisdom. I would love to hear the wisdom others have learned in their respective religions. We cannot expect the impossible. In this case expect that people dress and act in manners that we find appropriate at all times. If we expect this we will surely live very miserable bitter lives, but we must learn to forgive and love everyone regardless of their race. If I can quote the apostle Paul, that there here is neither Jew nor Greek, slave nor free, male nor female, for we are all one in God. The sort of otherness talk that this article engages in, as good as its intentions may be, can only lead to more hate.

If it bothers you so much perhaps you are harboring too much hate. I’m white but if I saw a person of color “appropriating” something from “my” culture and it bothered me, I would be wise to questions if my reasons stem from racism. I mean, if white people using things from other cultures bothers you so much, it may be because you hate white people.

I think cultural appropriation is great if it’s done with the same constraints as the original cultural article. I.e. “I wear moccasins on my feet, but I don’t wear a chief’s headdress, because as far as I know any person can wear moccasins but not any person should wear a headdress”. Dressing up as Pocahontas for Halloween may indicate “Native Americans are fictional” which is totally different from learning traditional dances and wearing traditional clothing while doing so, which definitely indicates “Native Americans are fact”. This article had no insight into how “white” is not a race, that people who are “white” come from many nations and have their own cultural heritage and they also face the challenge of being displaced from this heritage. It could be this displacement that draws them to appropriate more intact cultural articles. Rastas promoting black power shouldn’t forbid “white people”‘s involvement unless you don’t think groups can work together. What about smoking marijuana? What about Italian dishes that contain tomatoes? Are they marginalizing South Americans? Should “white” North Americans be barred from eating tomatoes? Is it worse to eat them in novel ways or is it worse to appropriate traditional ways? What about eating bagels? At the Jewish Bagel shop the history was given that they were originally for teething babies. I’m not Jewish or a baby but I sure love bagels. You can build cultural respect without throwing out everything you like for breakfast, all your clothes, and all your favourite songs. You can just try to do things respectfully when you are treading on other cultures and enjoy them for their beauty and insight, and their delicious, delicious foods.

please actually read the article, or re-read it if you already did but somehow completely missed the point. i would simply point out the difference between cultural appropriation and cultural exchange. the former is, just as it says, an appropriation, meaning taking what is not offered, or worse, taking even after explicit requests or demands to not do so. but generally, what is most problematic is the appropriation of culturally specific sacred items, typically appropriated by dominating, colonizing, and enslaving (etc.) cultures, and are appropriated from those they dominate, colonize, and enslave. in this context, the appropriation is also part of cultural erasure and assimilation, which is part of cultural genocide.

Yes, what is the difference between cultural appropriation and cultural exchange? “Taking what is not offered” frankly makes no sense. Who consents for a culture? Who has the right to speak for an entire culture? Must every culture elect a leader to speak on their behalf? What if the people don’t agree? The comparison that has been restated above, but you seem to not understand is that no one has the exclusive right to a specific idea, icon, ritual, aesthetic standard or behavior. Even if I got everyone who was culturally English to agree that the use of that language by anyone else is not okay and that they would like everyone to stop using it (the exact definition you just gave of cultural appropriation) THAT WOULD NOT MEAN that everyone else is somehow offending or appropriating their culture by speaking English. I will comment below with a further list of similar situations that simply make no sense. The point here is that (1) No one has the right to consent for an entire culture, and (2) Even if an entire culture agreed to something, they do not have the right to claim things that are not property such as ideas and behaviors.

Whoa. No. Goodness no. Sorry, this is wrong and shortsighted on so many levels. A subject worthy of thought to be sure, but I am on the opposite side of this issue from this article. I can’t even deal with it all at once. Let’s take it piece by piece. First let’s see what their definition of “cultural appropriation” includes (1&2). Next let’s try to understand the good that has come from cultural appropriation by this definition (3). Finally we’ll look at how frightening this static view of culture is (4).
(1) So here’s the definition “Cultural appropriation is the adoption or theft of icons, rituals, aesthetic standards, and behavior from one culture or subculture by another.” What does that include? Icons: so you can’t use the peace sign unless you are British, unless you’re Egyptian you can’t use the scales of justice, and as a Greek, I don’t think I’m going to let you use pi anymore (I guess you won’t be finding the area of a circle anytime soon). Rituals: you can’t celebrate April Fool’s Day unless you are French, Valentine’s day or Halloween unless you are pagan (technically appropriated by the Catholic church), you know what, unless you’re Roman, stop using the modern calendar altogether. But Terry, those are all white ritual appropriated by white people so it’s okay. First, don’t forget that not long ago, Mediterranean people were not considered white. Second, don’t worry it gets better.

(2) Aesthetic standards, I take this to mean general styles of art created by a culture. Well by that rule no one can have jazz as it’s a medley of multiple cultures, coincidentally so is Rock and Roll, and most any music made in the last century. These combined traditional African rhythms with western instruments. Either culture using it would be an appropriation of some other culture. I could list more types of art that only could arise through the appropriation (by this definition) of cultures, but I think you get the point. I consider the last inclusion especially disconcerting: behavior. You are telling me that if I come from a culture that is hostile and violent, I discover a culture that is calm and peaceful I CANNOT try to adopt their ways because that would be appropriation?!? I can’t do Yoga because I’m not Indian, you can’t engage in Socratic discussion unless you are Greek, and no one can really do science unless they’re French (Descartes and the scientific method).

(3) I could offer a very strong attack on the excessive use of hyperbole present in this article and the comparison of a white person wearing a headdress to GENOCIDE which does nothing but diminish the importance of actual genocides that are taking place in the world today. However I feel that I have been negative enough for these posts. Let’s look at the good things that have come from “cultural appropriation” by your definition. Beyond all of the above mentioned icons, rituals, aesthetic standards and behaviors, let me add: understanding. By trying on the cultures of others we come to better understand them. It is through living next to and becoming immersed in other cultures that we learn to appreciate them and they learn to appreciate ours. We do not mine them to extract “culture” for some financial profit but rather we take spiritual and philosophical pleasure in the sharing and acceptance of the ways of others. We are forced to step outside our small world and see what other believe. We learn about others by walking a mile in their culture.

(4) Finally what I find most concerning about this article is its treatment of cultures as static entities that cannot change and cannot intermingle. This seems to me to be just blatantly incorrect. Let me explain this with the primary example in the article: “Native” peoples. There are currently more than 560 Native American tribes in the U.S. To lump all of these together seems to signify that cultures can meld and change as time goes on. It surely wouldn’t be cultural appropriation to take something from ones’ own culture. We in the US exist in a melding for cultures from all over the world formed into one American Culture. If you are taking from another aspect of American culture, then are you truly appropriating another culture? Can I count Socrates as part of my culture if my ancestors actually came from Sparta instead of Athens? I cannot see a clear distinction. One way or another this article seems to get a lot of things wrong and include way too much in its definition of cultural appropriation.

I am actually flabbergasted at your flimsy excuses to argue that its appropriate for people to adopt Native American icons if they are part of the ‘melting pot’ of North American culture. Seriously?! Of course cultures can intermingle but some things are sacred to different cultures – and Urban Outfitters calling items of clothing ‘navajo’ is not because of their appreciation for cultural exchange. You’re looking at a North American context here (which is limiting because cultural appropriation takes place in Europe too) People from the Med may have been looked down upon at one point, so were Irish people, but ultimately we have been disseminated into North American culture. Our traditional forms of ritual (I refer to Catholicism here) have lost their relevance somewhat in mainstream N. American culture. The representation of Native Peoples on film, television has always been based on negative stereotyping, perpetuating the myth that Native heritage is backward looking – why then can a white person sail in and adopt symbols of their heritage because ultimately, they’re an acceptable, peace loving white person, who are part of the race who pillaged their land, culture and people. Ridiculous statement. Check your privilege.

Singleness of purpose goes a long way if you want to draw in listeners. You had me until you decided to throw in the Palestinian issue. They are separate culture, separate religious customs, separate period. Why pit Native cultures against Israelis? They seem to resemble each other more culturally and historically than those who wish to drive them into the sea?

Uh, WOW: “those who wish to drive them into the sea” – that is one hell of a way to reduce an entire culture into a monolith…you do realise the majority of Palestinians do not wish to drive all Israeli Jews into the sea, right? You do also realise, I hope, that this is just hasbara rhetoric from the Israeli governing elite to maintain western financial and ideological support? And, please, the Palestinian case, with the theft of their land, being gradually forced into ghettos, the racial segregation, the denial of access to healthcare and education and the institutionalised racism of the Israeli state much closer resemble the colonisation faced by American Indians and First Nations peoples than anything faced by Israelis (I guess you haven’t noticed, but they’re the ones gaining land every year).

Please also note that Israeli culture has only existed for about 65 years, there is really not much to appropriate! Otherwise Israeli “culture” is a melting pot of a number of different Jewish cultures, such as Ashkenazi, Sephardi, Mizrahi etc and appropriated Arab culture (look at pretty much any Israeli menu and you will see such “traditional” dishes as tabouleh and falafel) and of course the government is a driving force behind making the IDF, compulsory service and militarism a key component to the culture, which both reinforces Israeli Jewish unity by creating a somewhat universal cultural experience and rites of passage into adulthood, and further others and oppresses the Palestinian population.

I find it a little ironic that this piece ended on the note that it did. I was just having a facebook conversation about this the other day. I’m from Seattle, where people are very sensitive to political correctness, and try very hard not to use offensive speech. However, Seattle is also a very white culture dominant city. Minority culture populations generally live to the south of Seattle, where white people generally do not live. There is a white Seattle, and an extremely diverse south Seattle – they very rarely converge.

My frustration however, stems from being placed in the white box. It probably has to do with others’ sensitivity over appropriation, though I haven’t heard anyone use that term outright. Sometimes an artifact or style is pleasing on an aesthetic level. Or maybe you go to a street fair and buy a beaded headband that was hand made by a native women – if you’re a white girl and wear it, then technically you fall under the appropriation category.

I want to be a sensitive, listening person who is aware of her privilege and can maybe use it from time to time to help speak up and act in an anti-racist way. But I also refuse to only do white things. Dress white, act white, speak white. There is a value to defining normative behavior for certain groups of people – white versus people of color – but also I think taken too far that sort of delineation is no longer helpful. If I’m put in the white box and you’re put in the black box, how likely is it that true friendship, reciprocity, exchange, and dialog will be possible? Also, to move into the next century, not only do we need to examine the root and cause of white privilege and dismantle it, but we also can’t continue to say that people can only behave relative to the norms of their ancestry and street address.

This is a global society fueled by cross-pollination, and I feel very grateful to be born in this time where I can be exposed to so many different value systems and ways of understanding the world. I think at the end of the day it all comes down to the intention of the heart, and opening your ears to someone else’s story. Relating to each other can produce understanding and relationship. With the addition of hard-earned trust, maybe eventually solidarity can form.

On the note of gentrification – I get it. I’ve seen it. But there are ways of living as a white middle-class person in a diverse neighborhood that are still respectful and inclusive. The problem with gentrification is that a lot of those housing structures encourage isolation. They are tall, they don’t offer much of a yard, but they do have garages. This allows the inhabitants to drive to and from home, and makes it so that if they are outside, they’re behind a tall fence and don’t need to talk to their neighbors. But if you as a white person move into an existing structure, such as an older, run-down home, and you talk to your neighbors, and you hang out at local coffee shops and dialog with people, then I hardly think you’ll be considered guilty of gentrification.

I also am sickened when so many non-Indian people take sacred and holy Indian ceremonies, like the sundance and sweatlodge, and practice them openly (and usually for a profit) and never think to support Indian causes today. When I have a desire to sweat, I always make sure the leader is a Native sundancer, and I observe the customs of the particular sweat. I have done support work for many Native causes in the past, and I have observed the tendency of the ‘white man’ to want to manage or control instead of just being a part of or encouraging and supporting Indian people to lead.

It’s a good thing that everyone belonging to a cultural minority have exactly the same thoughts and opinions, otherwise, how would you be able to write an article like this? I mean, it’s not like human culture as a whole has conquered, assimilated, remixed, borrowed, and improved upon ideas between thousands of different groups of people for tens of thousands of years. I’m sure that native peoples never fought with one another or borrowed cultural practices from one another before The Evil White People came. And there were never sub-cultures of White People that had their icons and practices desecrated and stolen, because all White People belong to one group of White People that are full of Privilege and Dominance.

How do you think languages evolve? How do you think religions and cultures come into being in the first place? You’re painting too broad a stroke here. There’s nothing inherently wrong with ‘cultural appropriation’, except that it makes you feel guilty about something you have absolutely no control over. You want to rail against capitalism and opportunistic, inappropriate cultural commodities? That’s totally fine. We should all have a problem with plastic headdresses and oversized leprechaun hats. But not for the reasons you’re pointing out.

As other commenters have pointed out, what do you do about Native people who make and sell their own culture’s symbols and artifacts to anyone who wishes to purchase it? Do you not support their business because it’s furthering systemic cultural appropriation? Do you buy their products, but then put them in a display case and then read many books about the products so that you can “understand”, but not trespass on their cultural heritage?

How can you, as a casual observer, possibly understand the context of each and every instance of what you deem cultural appropriation? You can’t: and you admitted it yourself.

It seems like you have a poorly identified problem that also has no solution. What does your ideal society even look like? If we fixed all these problems, how would that America look? What’s your goal? Who gets to decide how things “should” be? Is there a compromise that anyone can be totally happy with? That’s totally fair to all parties? Should we let all our decisions be made with a historical context? If so, how far back in history should we be going?

We don’t live in the past, we live in the present. This is how cultures have mixed and evolved and become new cultures for thousands of years. You weren’t around when Natives were being forced into praying towns and marched to their deaths. That’s not your burden. There is no solution other than gradual assimilation into one national culture, which is how ALL cultures originated. It’s a multiple-century long process. Cultures will change and mix together, old practices and beliefs will die out or be changed into something new. This isn’t inherently bad, and there really isn’t anything that can be done to stop it.

Just be a good person, be patient, be open, be understanding, and be kind. That’s all you have to do. Stop being mad at history and society for something you have no control over. Do the best with what you have now, because there are no time machines, and there is no perfect and just state for living things.

This article has a number of problems in it. First, it actually misunderstands what a Kuffiyeh is…The Kuffiyeh symbolizes Palestinian resistance to illegal occupation and it isn’t exclusively an ethno-national marker. Also, the issue isn’t white US citizens who are wearing the Kuffiyeh but that the state of Israel appropriated the Kuffiyeh in attempts to be more Semitic and recast the Kuffiyeh in the colors of the Israeli flag and used as a fashion. Anyone who is sympathetic to the liberation of Palestine and the Palestinians plight for freedom can wear the Kuffiyeh. That’s not to say Arab-phobia and Islamophobia don’t exist, but those are different issues that don’t have to do with white privilege in the US.

What about people of the pagan religion who use sweat lodges as part of their religious practice? The sweat lodge does not inherently belong to the First Nations; people all over Europe (East to West), the Baltics, and Scandinavia have used steam and sweat lodges for various purposes for centuries. Where do you think the idea of “the sauna” originated? They were steam baths, and most were used for religious purposes, some were used for medicinal/healing purposes, and some were just for getting clean and warm. The Pagans (and related European religions) have been using such structures for a very long time, completely independant of the First Nations. The easiest place would be wikipedia, but even in Google search, there’s a bunch of links to information about non-First Nations sweat lodges.

To automatically accuse them of being appropriative is erasing of that culture, and actually pretty bigoted. It shows that you clearly haven’t done much of your own research into the accusations you’re making; while I do agree that many of your points are good, you’re falling prey to the beginnings of the behavior you’re railing against. YES, First Nations are a very large and diverse group of traditionally spiritual people who ritually and regularly use sweat lodges. HOWEVER, they (and by the language used in your article and on this site, it sounds like *you* as well) are NOT the only ones they “belong to”. YES, the use of traditional parts of your culture by people who are uneducated, unwilling to learn, greedy, and/or treating it as a trend is appropriation. HOWEVER, what about the people who wish to educate themselves about parts of a culture in a respectful way, to learn more about that culture/its people, and/or to learn how to avoid appropriation of that culture? They do exist, and contrary to your opinion (based on how you worded your article), the number of them is not small. To lump all of them in with the first group is bigoted and culturally closed-minded. It is an isolationist’s mindset, and an isolated culture rarely moves forward (or grows).

As a last note, I must say that I think there is something both ironic and sad about the fact that one cannot look at a subject like culture and see that skin is not at all indicative of who another person is, or where they come from. All white people are not constantly trying to oppress or appropriate, just like they are not all European, just like they are not all Christian. There is as much variation in “the White man” as there is in any other subset of human beings. We (I say we, because I am white) are not at all a homogenous group, just as other groups are not homogenous. I don’t think or claim that white cultures are blameless in the history of oppression and/or appropriation, because that is not at all true. But it is bigoted to spread blame and hate over the whole of us, like it is racist to spread stereotypes and oppression over the whole of other cultural groups.

white people are crap nobody likes you so f off ! the very people you oppress you mock stealing their beliefs . hope everyone gets together and genocides all white trash you are full of lies and Christianity is a perfect example as the lords name was never jesus Christ his name was yeshua messiach it isn’t alright to take someone else’s culture because we all know white people lie and distort the true belief and other cultures are not white mans trend to make a mockery out of it. you all are going to hell. hope your mass genocide arrives . the world would be a better place without parasites that lie and steal the very cultures of the people they dehumanize, slander, oppress, and defamate character of. now get out of north America, us aborigjnals don’t want you peasants here.

Hello Indigenous,
I’d imagine you’ve been really hurt, belittled and insulted by some white individuals to express so much anger towards them. I know you’re entitled to your anger, indigenous people in North America have experienced and continue to experience extreme oppression and injustice. However, when you wish a genocide upon a group of people or call them parasites and peasants, it seems identical to the wishes and ideas and language of the colonists who oppressed the First Nations people in the first place. It also scares me because calling people names like parasite and peasant dehumanizes and defamates them which as you know does not lead anywhere good.

Though the historical injustices of the past continue to be felt and do effect the present, but the real issue is injustice in the present. It’s us working together now. Whether you like it or not, we all just got here, and we need to work together for a fair, just, non-discriminatory,equal opportunity world in the present. I hope you know peace and happiness and justice.

You are a horrible person, that really offended me and hurt me. But did you think about that? No you didn’t. What you just said was disgusting. To want to kill a whole race and decide that they are all the same is racism in it’s self. All white people are not the same and you would be offended if someone was to say that whatever coloured skin you have makes you a bad person. I think you should think about what you say before you say it. Hitler had similar views and did similar things to what you just said, so what does that show you? You disgusting, rude and clearly mentally ill idiot. Clearly have a screw loose. Big hugs and kisses hater😝

So I’m a Health and Physical Education Teacher and currently we are discussing bullying in a social and emotional health unit. Using the terms “gay” and the “N” word came up as being inappropriate terms to use which may offend someone passing by or sitting near the conversation. I came across this article as I am creating an assignment for my very diverse classes to present the like and dislikes of their personal cultures. Appropriations is what I was looking for to explain why so many people think that it’s “cool” to use the “N” word whether the person is black or not. However, I have to dumb this down for my 8th grade class.

Cultural appropriation is offensive to people who experience being hated on and oppressed, and then see a member of the privileged group that hates on them and oppresses them walking around wearing one little thing from that otherwise despised culture, that was cool and fun enough to appropriate.

Maybe it’s so hard for people to understand this anger and this argument because the real problem is not cultural mixing. Without the hate and oppression, there would be no reason to resent the cultural mixing. Maybe an article that was just about the hate and oppression would be easier for people to take in and digest. But that doesn’t mean the anger isn’t real. Of course it’s hard for the oppressor to understand the feelings of the ones they oppress, because true empathy would keep us from oppressing.

“Oh hey, you’ve got the wrong white person! *I* am not a part of the contemporary oppression of Native Americans by the government and society of the United States; in fact, I am really your ally, as proven by the fact that I have this dream-catcher in my window.” One big reason white people, and especially young, rebellious, non-conformist, liberal white people, are so big on appropriating the cultural markers of the oppressed, is that it’s a very easy way to feel that you’ve switched sides and don’t have to feel guilty any more about doing so little to struggle for the rights of all those who are suffering right now from the institutionalized racism of American society– while we white people are all, right now, benefiting from it, whether or not we have a dream catcher on our wall. Maybe that’s one reason people find cultural appropriation so offensive; it’s often a total cop-out and evasion and make-believe. If only Native Americans could solve the whole racism problem in their lives by wearing a DeKalb cap and hanging a black velvet Elvis painting on their wall!

You can do lots of guilt-free cultural mixing by getting to know some people from other cultures. They’re friendly! They’ll often invite you to learn and participate in all kinds of interesting new ways of cooking and dancing and making clothes and getting clean and worshiping, and they’ll sometimes even give some beautiful object that only people from their culture know how to make that way. And then if some stranger comes up to you and gives you a hard time about cultural appropriation, you can just say, “What, this? My buddy made this– he gave it to me for my birthday– got a problem with that?” You’ll feel so righteous! On the other hand, if no friendship with a member of the donor culture was involved in your acquisition of a distinctive marker of another culture, maybe you’d better admit that you live in a racist society that has succeeded in discouraging you from forming any such cross-cultural friendships, and that in fact you have engaged in a non-friendly act of cultural appropriation.

So what exactly do you want from these white people/ Since you seem to blame them for their privilege. They truly have nothing to do with what happened to minirties in the past even if they benefit from it,

I largely agrre that people are often very pretentious about how cultrued they are, you sound extremly cynical and don’t offer a soultion.

What a bunch of drivel! It sounds like the writer of this piece has never met a person outside his/her own group, and places all their attention on things that separate us. How ironic that the article is accompanied by an insulting and inflammatory depiction of young women who are apparently so stupid because all they do is drink and party. We should treat the people we meet with kindness and respect, but on one person speaks for the entire group. So I ask you, oh wise one, who’s permission do we need whenever we step outside our own ‘cultural sphere?’ I really don’t think you want that job, and I’m not sure you’re up to it.

I have negative reactions to much of discourse about cultural appropriation. Putting people in boxes based on their heritage is a form of segregation that is impossible to maintain due to the blurry arbitrary lines between cultures. It’s true some individuals insult others unlike them by wearing others’ symbols with contempt or purposeful ignorance towards those others; that is more than simply wearing the symbol.

It’s true it’s hard to feel righteous when telling an understanding, informed, and proactive person not to display certain symbols, falsely assuming that the person is wearing the symbol for no positive purpose. Being an expert on everything is a rather drastic and impossible solution.

It’s nice if everyone feels a desire to learn about each other and build understanding. It’s nice if everyone is respectful.

But it doesn’t make sense to try to build walls. It doesn’t make sense to try to tell off the noncompletely informed: everyone is by default uninformed about everything, and misinformed about many things. It isn’t nice to build walls or provoke negative confrontations. It builds understanding if you try to inform, for example by starting a friendly conversion about a piece of attire in interest. For positivity’s sake, it’s positive if you keep things positive: what good does it do to tell off someone wearing your symbol? Do you think they’re going to throw it away? Do you think they’ll never wear or again? What do you think they’ll associate it with in the future? Will this person respect your culture more in their heart? If it upsets you, can you share your worldview and precepts with the person that is upsetting you?

Is cultural evolution impossible? Do you expect everyone to be a scholar? (I would love it if everyone admired scholarship. Do you want everyone to be a scholar? What would that mean?)

Thanks so much for this article, it is super helpful and clear! I am going to reference this in a workshop I’m leading tomorrow on Cultural Appropriation (for my mostly white Acupuncture school, and just in time for Halloween!). Great article.

John,
While I don’t agree with the premise of your article, it brings up an interesting point: that culture (like so many other things) is not genetic or inherent, but based on socialization. I think about this in relation to expats such as yourself, with kids adopted by parents of a culture that does not match their genetics, and this is especially an important conversation in countries like the U.S. where nearly everyone is from somewhere else and our American culture can no longer exist without what it has taken or been given by other cultures.
This relates to your other comment that whiteness and race are often not as clear cut as most people would like to think, and -in this at least- you and the original brilliantly written article agree: “Just because someone has light skin doesn’t mean they’re white. Treating “white” as the default race is one of the many aspects of racism, and assuming that everyone with light skin is white is racist and erasing.”
You also brought up the fact that often when people of one minority culture adopt aesthetics from another minority culture they are not seen as appropriating. I have seen this brought up in many discussions of cultural appropriation and what I have come away with is the idea that, while one minority culture can appropriate from another minority culture, it will still never be as damaging as the dominant culture (white people, rich people, trends in the media etc.) appropriating from minority cultures for the very reason that we have so much privilege, and adopting those aesthetics -or slang or whatever it is- dilutes its power and significance for the culture from which we took it.

Come and share in my privilege: I have a Sweatlodge and I offer beautiful cross-racial interpersonal healing sessions and heart-opening moments in my Sweatlodge : http://cargocollective.com/notochord/I-Let-s-Sweat : P.s. my soul was born as a white gay ginger boy and I am using my privilege here to promote my project online as I have never in my life had to deal with oppression. No capitalism, colonialism, imperialism has obviously only hurt those with a colored skin – the fact that the whole rampage since the colonial times is violating the earth that we all share and could celebrate can easily be overlooked by people who want to FIRST segregate people back into their ORIGINAL SOURCE of culture or color and THEN talk about peace and living together. I am sorry – i want to look beyond that and offer happiness and solace to people by the (sacred) techniques that are developed BY and FOR the people.

I got so angry reading this stupid post, I had to stop reading it. Have you not heard of a multicultural society? If you are talking about racism then to say what one race can and cannot do is stupid. We should all embrace each other’s cultures and surely taking some habits from different cultures is just being accepting to change and open minded. I don’t think there is anything wrong with that atall. It doesn’t take away any importance atall for that certain culture. Why don’t you just stop complaining about cultures joining together and referring to the colour of people’s skin, because if we’re all equal then why does skin colour matter?

Urgh!! It just annoys me how you think you have the right to give the impression it’s only okay for one group of people to have one culture and a different group of people to keep to their traditions. In my opinion you’re rude, ignorant and clearly have a hatred for a certain type of person or group of people and decided to blame them for what ever it is you’re talking about. Get over it and stop trying to separate people by their colour or culture, fool😠😡

You are all using Latin alphabet in those comments, I would therefore ask any of you not being Latin origin (meaning: not spanish, french, Italian, Romanian, etc…) to stop writing in anyways possible, as it is a theft to our “blood heritage”. If you are anglo-saxon, asian, african, native origin and no latin blood in your vein, the logic of this article’s writer would be for you to use your own alphabet (I don’t know which one, your problem mate!). Come on, let’s be serious: I am French and Polish, and no, my ancestors were not native killers or slavers (most likely peasants in Europe), and I did not like this article. Not because I believe it is okay for white people to use objects or symbols from other cultures without knowing the original meaning (and brag stupidly about how anti-racist they are). Not because I believe minorities’ culture is safe when everyday, we know less and less from it. I did not like it because the only solution you give for these major problems is to forbid this culture and its use of it to anyone that did not inherit it through genes. What kind of cultural apartheid is that? (Yes, apratheid, separation of people on the base of their race/origin). I understand the goal is to save a minority culture, and this is essential for the good of this minority. But what you ask will not save anything, it will only contribute to separating people. If you want to save your culture, you have no choice but to share it: the more people know it, the more will be able to pass it on. Simple. So rather than giving a slap to those ignorant fools who do not understand the symbols they steal from you, educate them about the true meaning of it if you don’t want it pervated and changed from their original meanings: cultural heritage is the only heritage you can share endlessly without getting poorer.

“Columbus was a wétiko. He was mentally ill or insane, the carrier of a terribly contagious psychological disease, the wétiko psychosis. The Native people he described were sane people with a healthy state of mind. Sanity or healthy normality among humans and other living creatures involves a respect for other forms of life and other individuals. I believe that is the way people have lived (and should live). The wétiko psychosis, and the problems it creates, have inspired many resistance movements and efforts at reform or revolution. Unfortunately, most of these efforts have failed because they have never diagnosed the wétiko as an insane person whose disease is extremely contagious.” —Jack D. Forbes, Columbus and Other Cannibals

. Thank you to Quiqui Lee, Opata Apache photographer, for sharing these incredible photos with Censored News. To publish these photos, contact her at Quiquilee@hotmail.com At St. Johns Bridge in Portland, Oregon, activists spent 40 hours suspended blocking the icebreaking ship hired by Shell to begin its Arctic drilling. Police and Coast Guard moved in to r […]

Photo Dan Bacher: Chief Caleen Sisk at the protest against the Delta Tunnels in front of the Sheraton Grand Hotel in Sacramento on July 28. More photos at: http://www.indybay.org/newsitems/2015/07/30/18775549.php Protesters sing, wave signs and blast Delta tunnels at "open house' by Dan Bacher Censored News As consultants and state and federal […]

(Photo above) "We're hiding from the sun, it's really hot today. Please feel free to contact us if you'd like to donate a canopy! By Nihigaal bee lina Censored News CORTEZ, Colo. -- Today in Cortez! Please come out if you are in the area. We will be discussing border town violence, environmental racism, economic development, capitalism, a […]

Second Grade of the Zapatista Little School English Espanol ZAPATISTA ARMY FOR NATIONAL LIBERATION MEXICO July 27, 2015 To the National and International Sixth: To the former students of the Zapatista Little School: Compas: The date for the second grade (only for those who passed the first) of the Zapatista Little School is approaching. As we had previously […]

Ayotzinapa: The Missing 43 Censored News regrets that Frontera NorteSur will cease publishing due to a lack of funding. Journalist Kent Paterson and FNS have been a voice for human rights and justice, and for the voiceless, dying, and disappeared. This voice will be missed on the border. -- Brenda Norrell Dear FNS News Readers:It is with great regret that I […]

The police murder of an Anonymous member in Dawson Creek B.C., James McIntyre, who was supporting the Treaty 8 battle against Site C dam, and now the unfolding secrets involving the Keystone XL pipeline, reveal the importance of the ongoing Native battles to protect the land, water and air for future generations. -- Censored News Read today's news arti […]

Censored News photos through the years. Google Blogger bullying the little people: Take down order and more for Censored News By Brenda Norrell Censored News Censored News is a small operation, a labor of love. It is a service to Indigenous Peoples and human rights advocates. So why the bullying from Google Blogger, where I have been posting for the last ni […]

By Brenda Norrell Censored News Anonymous in Canada is now releasing documents following the police shooting of James McIntyre, jaymack9. The Anonymous member had posted on Twitter that he would be at the Dawson Creek meeting that night to support the Treaty 8 battle against Site C dam. He was shot by police when he arrived. Now Anonymous is releasing spy d […]

By Brenda Norrell Censored News The US attempted to cover up the US police murders while testifying before the UN Human Rights Council in Geneva in May. The countries of the world made it clear that they knew the facts. Now, these police murders, and deaths in jail, are increasing -- at least the reporting of these is increasing. A judge has now ordered mi […]

. By Brenda Norrell Censored News Google has enforced a takedown order on Censored News and removed this article from Censored News: 'Canadian police kill Anonymous member defending Native land from dam.' Google has not provided the specifics as to why it was removed. Meanwhile, there are many articles on the web with the same information. The […]

Apache Stronghold grandmothers terrified Arizona Rep. Paul Gosar this week when they came to his office door at the US Captiol. Gosar called the cops on them. By Brenda Norrell Censored News English/French French translation by Christine Prat Arizona Rep. Paul Gosar -- who called the cops on Apache Stronghold grandmothers who came to his US Capitol office -- […]

The Dine' walkers are walking through Beclabito today. Join them Saturday in Shiprock to hear more about their walk to the Sacred Mountains and the need to protect the land, water and air for future generations.

- Rest in Eternal Peace Lakota Gall Brightman By Quanah Parker Brightman Lakota Brightman of Pinole, California died unexpectedly on Friday July 3rd, 2015 in Richmond California. His cause of death was murder. He was 45 years old. Lakota Gall Brightman was born on December 25th 1969 in Rapid City, South Dakota to parents Lehman and Trudy Brightman. He was th […]

With great sadness and respect for a powerful life, we share that Elder Matriarch relocation resister, Ida Mae Clinton, of Star Mountain, has passed onto the spirit world. With the permission of her family, we share this video–made by NaBahe Katenay Keedihiihii this spring–in memory of Ida Mae’s life. Her family sends appreciation to all […]

Below is the letter that the community members impacted by impoundments delivered today at the Navajo Nation Council Chambers in Window Rock: Requesting immediate Support for so-called “Hopi Partition Land ( HPL)” residents whose livestock are being impounded by Hopi Rangers and Federal Agents. The Hopi rangers and Federal agents used military tactic operati […]

All funds raised will go directly to Dineh families on the Black Mesa ‘HPL’ lands who have been aggressively targeted with livestock impoundments starting on October 22, 2014. Click here for donation page So far, three Black Mesa families have had their entire herds of sheep & goats impounded and are facing fees totaling about […]

Clarence and Mary Lou Blackrock of Cactus Valley are sitting up all night by the fire, unable to sleep for fear of their sheep being taken. This distress endangers the elder’s health. This family wanted these pictures shared so that the world can see the suffering at the hands of the federal government and Department […]

Hopi Rangers arrested two individuals and impounded 120 sheep this morning at the homesite of Tom and Etta Begay in Red Willow Springs. Heavily armed rangers guarded and blocked nearby dirt road entrances as well. “The Hopi Rangers came for our homestead early this morning. They tried to arrest my Aunt Etta who is almost […]

UPDATE from HPL (Hopi Partition Land) residents: Shirley Tohannie and elder Caroline Tohannie had their entire herd of 65 sheep impounded by the Hopi Rangers (US federal government) Tuesday, October 22, 2014.If the fines aren’t paid the sheep will go to auction, and the family is being told that the sheep will not be able […]

*******BMIS is in the process of updating our contacts. In order to keep receiving updates from BMIS, please confirm your information here. Thank you!! ***** “This land is being taken away because they’ve got power in Washington. We were put here with our Four Sacred Mountains and we were created to live here. We know […]

Thanks so much for getting the word out about the Big Mountain Training Camp and helping to honor 40 years of Dineh resistance to cultural genocide, forced relocation, and large-scale coal mining. This is a important moment for building a broad-coalition of resistance against Peabody. The camp is a collaborative effort of The Elders Circle […]

BIG MOUNTAIN SPRING TRAINING CAMP MAY 16th-23rd, 2014 BIG MOUNTAIN, DINEH NATION #Honor40Years #Not1MoreRELOCATION #KeepitintheGround “What we are trying to save—the Female Mountain—is alive. She is alive, she has blood flowing through her veins, which is the Navajo Aquifer, and the coal they are digging is Her liver. They are destroying Her.”–Marie Gladue, […]

View this email in your browser Sovereign Dineh Nation Survival School 2013 Last year, the SDN Survival School reconvened after a 20 year hiatus. This year, the revival continued! For two weekends in October—the 5-6th and the12-14th—there was an “intergenerational forum for the sharing of traditional and contemporary survival skills” hosted at a family’s hom […]

Anti-Colonial Thanksgiving Dinner pamphlet 2008 This is a zine from the Guelph Anarchist distro Mounting Bedlam Distro. It is from an annual dinner that where Anarchists host Indigenous folks to share their stories of resistance. It has spoken to me for along time sine i found a copy of it at the Taala Hooghan Infoshop. […]

Many of you may remember the recent victory of saving Quitovac to a proposed toxic waste dump. Well Again this Sacred site is under siege. Now to the threat of a gold mine… This is a Resolution from Traditional O’odham elders in opposition to the proposed mine that was recently posted from the O’odham Solidarity Project […]

The war against the Tohono O’odham continues near the border. See the latest technology the U.S. Government has deployed on the T.O. community in this article below: Homeland Security pitches new spy towers at Tohono O’odham BY: Brenda Norrell Censored News http://www.bsnorrell.blogspot.com TOHONO O’ODHAM NATION — (Nov. 23, 2011) The US Homeland Security is […]

Resist ALEC this November in Scottsdale, AZ! AZ Resist alec! ARIZONA IS CALLING FOR A DIVERSITY OF TACTICS TO SHUT DOWN THE UPCOMING ALEC CONFERENCE IN SCOTTSDALE, AZ ON NOVEMBER 30TH. ALEC thinks they’re meeting in Scottsdale, AZ this November… The American Legislative Exchange Council (ALEC) is a massive non-profit body that brings corporations and legisl […]

While preparing to to write my own short reflection on the current “occupy” movement I asked Ofelia Rivas if she would like to contribute to the zine as well. Here is her letter. This will also be in the new Don’t just (re)occupy zine. Thank you again so much for your contribution Ofelia! For more news […]

****This is a preview of a short article for a zine I am compiling in response to the current sweeping “occupy” movement. The zine will be released soon…. WHY (RE)OCCUPYING WON’T WORK…. September 17, 2011 hundreds of people answer a call-out from Adbusters maga- zine to “occupy” Wall Street. Today October 14, 2011 less than […]

We are please to announce the creation of the group named THE INDIGENOUS SOLIDARITY NETWORK. *See the About tab above and links section to the right. An inspiring video: (rights reserved to the creator)

The Inter-American Court of Human Rights, the highest judicial body of the Organization of American States (OAS), reached a decision in favor of eight Mapuche individuals who claimed that Chile’s use of the Anti-Terrorism Law against them violated their rights. … Continue reading →

Published yesterday in the Santiago Times, the Chilean Congress has voted to bring Chile’s Minister of the Interior, Rodrigo Peñailillo, in for formal questioning on the current administration’s handling (since taking over in March) of the ongoing Mapuche conflict in the … Continue reading →

A team of Chilean researchers has recently published a report on the mental health of Aymara schoolchildren in Northern Chile, suggesting that involvement with their culture may act as a protective factor against psychological distress, including anxiety and hopelessness. The … Continue reading →

It was reported yesterday (01-15-2015) in Mapuexpress that the Mapuche-Huilliche Community of Wente Caulín was granted rights over coastal waters in Chiloé. Specifically, the coastal area near the community was designated an “Indigenous Peoples’ Marine Coastal Area” under Chilean law, which grants the community … Continue reading →

In recent days, the Chilean government, through CONADI (Chile’s Indigenous development corporation) has returned title to lands in two different Mapuche communities. In the Mapuche community of Manuel Levinao (located in the Lautaro commune of the Araucanía region), 250 hectares … Continue reading →

The United Nation’s Committee on the Elimination of Racial Discrimination (CERD) completed its 83rd session on August 30th in Geneva. During the session, CERD discussed Chile’s treatment of Indigenous peoples and offered some recommendations for the future. Specifically, CERD asked … Continue reading →

Barrick Gold, owner of the Pascua Lama mine that spans the Chile-Argentina border, appeared in front of a Chilean court again on Monday, August 26th. This time, however, the multi-billion dollar corporation admitted that it had violated environmental regulations in … Continue reading →

On Monday, June 24, 2013, Pope Francis spent 45 minutes meeting and talking with the leader of the Qom community, Félix Diaz about his community’s struggles to have their rights recognized. During the interaction, Diaz discussed the plight of his … Continue reading →

On Wednesday, May 29th, the Chilean police force unveiled a test project designed to improve relations between the police force and the Mapuche people — a relationship that, in certain parts of Chile, has involved significant amounts of violence. The … Continue reading →

The Pascua Lama gold mine — owned by Barrick Gold — was ordered shut down earlier this year when a Diaguita community successfully challenged the mine’s environmental record in Chilean court. Ultimately, the company was fined US$16 million and ordered … Continue reading →

Today marks the 25th anniversary of the outbreak of the Uprising at Kanehsatà:ke by warriors of the Kanien’kehá:ka Nation, otherwise known at the Oka Crisis. In memory of their courage, the following article was penned by Enaemaehkiw Thupaq Kesīqnaeh. This land is ours, ours as a heritage given to us as a sacred legacy. It … Continue reading The Uprising at […]

The following article was penned by Michael Toledano and appeared on Vice News. As the Harper government’s Bill C-51 moves to extend anti-terrorism legislation to include anyone who interferes with the “critical infrastructure,” “territorial integrity,” or “economic and financial stability of Canada,” a leaked report from the RCMP’s Critical Infrastructure I […]

Despite being continents apart, the struggles of the Kurds and Zapatistas share a similar purpose: to resist capitalism, liberate women and build autonomy. Petar Stanchev is finishing a degree in Latin American Studies and Human Rights at the University of Essex. He has previously lived and studied in Mexico and has been involved in the Zapatista … Continue […]

Please post & distribute. Nia:wen. MNN. JULY 20, 2015. Joe Norton in the European created position of “grand chief of the Mohawk” at Kahnawake, should look at what he serves. The Queen, Queen Mother, her sister and Prince Edward … Continue reading →

Please post & distribute. Nia:wen. MNN. July 16th 2015. Nia:wen to our readers in Ohontsakaionen [old land] who see our solution as theirs too. This is their letter. “Resistance 71 is a French and English speaking collective [in Europe] created … Continue reading →

Please post & distribute. Nia:wen. MNN. July 13, 2015. The Canadian Army sent their “special ops” into Kahnawake to march in the Grand Opening of the Echoes of a Proud Nation Pow Wow. July 11, 2015, is the 25th … Continue reading →

Please post & distribute. Nia:wen. JULY 12, 2015. At the dawn tobacco burning in the Pines of Kahehsatake, a vow was reaffirmed that we would always protect our mother. In 1990 our land, nursed to beauty, as is our … Continue reading →

Please post & distribute. Nia:wen. MNN. 10 July 2015. A meeting of those of us clients dropped by the lawyers, the lawyers for the other ongwe’hon:weh, the NYS Attorney General’s office, met at G. Nugent’s office [not the INDIAN … Continue reading →

Please post and distribute. Nia:wen. MNN. July 5, 2015. The colony of Canada forbade the Potlach ceremony from 1885 to 1951. 45 people were arrested at Memkumlis. 20 men and women were sent to Oakalla Prison in BC for … Continue reading →

Please post & distribute. MNN. July 4, 2015. The Great Peace showed that we are not independent unless we understand how we are dependent and how we can come to one mind. July 4th is a religious day to … Continue reading →

Please post & distribute. Nia:wen. MNN. JULY 2, 2015. All those who took an oath to the CROWN are guilty of genocide of ongwe’hon:weh. All the wrongs to us and our mother have to be made completely right to … Continue reading →

Please post & distribute. Nia:wen. MNN. July 1, 2015. Military planes and weaponry, monuments to war and RCMP recruiting youth at the “musical ride” to join them in the killing spree. Their theme is to celebrate the genocidal theft … Continue reading →

Five Key Indigenous Peoples Issues For The Week Of March 29 - April 7, 2014: United States, Paraguay, Belize, Philippines, Bangladesh United States: Final Conclusions And Recommendations On United States Issued By The UN Human Rights Committee Call For Measures To Protect Sacred Areas On Friday, March 28, 2014, the 110th session of the United Nations (UN) Hu […]

Maranhão: Port Development Brings Progress To Brazil – At A Price Mario Osava, 2014 “We are victims of progress,” complained Osmar Santos Coelho, known as Santico. His fishing community has disappeared, displaced to make way for a port complex on São Marcos bay, to the west of São Luis, the capital of the state of Maranhão in Brazil’s northeast. The Ponta da […]

United States: Final Conclusions And Recommendations On United States Issued By The UN Human Rights Committee Call For Measures To Protect Sacred Areas On Friday, March 28, 2014, the 110th session of the United Nations (UN) Human Rights Committee (HRC) issued its Concluding Observations on the United States (US) compliance with the International Covenant on […]

Northern Territory: Indigenous People Core To Success In Northern Development Push Policies for northern development must account for the realities of the extensive marginally productive lands of the north found outside of the major urban centres, according to NAILSMA’s recent submission to the Joint Select Committee on Northern Australia. Key to this is ful […]

West Papua: Grave Human Rights Abuses In Papua Must Be Considered By Courts Of Law Statement by Yan Christian Warinussy, Executive-Director of LP3BP on 7 April 2014 Speaking as a human rights defender working in the Land of Papua, I urge the National Human Rights Commission (Komnas HAM) in Jakarta to immediately investigate the maltreatment and torture by me […]

Paraguay: Mysterious Epidemic Kills Recently-Contacted Tribe One By One A mysterious epidemic is steadily killing recently-contacted members of a South American tribe, Survival International has warned on World Health Day (April 7). Members of the Ayoreo-Totobiegosode tribe in Paraguay are rapidly succumbing to a TB-like illness which goes undetected in medi […]

Belize: SATIIM And Indigenous Peoples - Another Legal Victory Free Prior and Informed Consent – A must in Belize SATIIM, the foremost environmental and human right organization in Belize along with four indigenous Q’eqchi’ Maya communities have achieved another monumental legal victory yesterday. The Belize Supreme Court Justice, The Honourable Michelle Aran […]

Philippines: Justice For William Bugatti - Tuwali Indigenous Rights Worker Killed We are enraged over the extrajudicial killing of William Bugatti, a Tuwali and a devoted human rights worker on March 25, 2014, at around 6-7 in the evening. William is a Regional Council Member of the Cordillera Human Rights Alliance-KARAPATAN, a Regional Council Member of the […]

Bangladesh: Indigenous Women Representatives Attend The CSW58 As A Part Of Global Indigenous Leaders The fifty-eighth session of the Commission on the Status of Women (CSW58) took place at the United Nations Headquarters in New York from 10 to 21 March 2014. Like each year, this year thousands of civil society activists, representatives of member states, UN […]

Ecuador: Judge Kaplan Let Chevron Make "Mockery Of Justice" In New York RICO Case A new report concludes Chevron made a “mockery of justice” and bribed a witness during its retaliatory RICO case in New York, leading to a likely reversal by U.S. appellate courts and a growing risk for the oil giant in jurisdictions where the villagers are trying […]

Guatemala: International Solidarity With Victims Of Hudbay Minerals-CGN As Criminal Trial Against Former Head Of Security Is Delayed Indigenous Maya Q’eqchi’ victims of a September 2009 violent attack outside a then-Canadian owned nickel mine were once again disheartened when it was announced today that the criminal trial of Mynor Padilla, former head of sec […]

Oaxaca: On Mexican Isthmus, Indigenous Communities Oppose Massive Energy Projects - Statement From Indigenous Communities Santiago Navarro, 2014 The wind corridor of the Isthmus of Tehuantepec, stretching across the southern Mexican states of Oaxaca, Chiapas, Tabasco and Veracruz, is one of the most important in Latin America in terms of corporate investment […]

Australia: Next Step Towards Indigenous Constitutional Recognition The Australian Government has established a panel to conduct a review into public support for Indigenous constitutional recognition. Minister for Indigenous Affairs, Nigel Scullion, announced the review today, in accordance with the Aboriginal and Torres Strait Islander Peoples Recognition Ac […]

Five Key Indigenous Peoples Issues For The Week Of March 20 - 28, 2014: Canada, Melanesia, Belize, Bangladesh, West Papua Canada: Kawacatoose First Nation Becomes First Community To Take Full Control Over Its Land And Resource Moneys Opting into legislation removes Indian Act restrictions, enabling First Nations to act faster on economic opportunities Aborig […]

Belize: Correcting The Corporate Ignorance Of US Capital On The Maya Land Rights Struggle On March 27th, 2014, US Capital through its attorney Michael Peyrefitte gave an interview to the various media houses where he boldly stated with certainty that, ‘The only time this matter [US Capital oil activities] was brought to court was when there was an issue as t […]

Ontario: Major Lumber Company Vows To Avoid Grassy Narrows Conflict Wood EACOM Timber Corporation has committed not to use conflict wood from Grassy Narrows First Nation Territory, home of Canada's longest running Indigenous logging blockade. The promise comes just one week before Ontario's contentious new ten-year clearcut logging plan for Grassy […]

Philippines: With Escalation Of Political Killings, Karapatan Demands BS Aquino Step Down "Karapatan strongly demands that Pres. Noynoy Aquino steps down from office for his administration’s accountability for the 169 victims of extra-judicial killings, from July 2010 to December 2013, and for the 19 killed for this year alone, including the killing of […]

by Damon Sajnani Scholars routinely recognize HipHop’s political potential but this relation is commonly construed as incidental rather than definitive. Others have gestured to the colonization of HipHop in reference to the way minstrel stereotypes have replaced Afrocentric consciousness as the dominant theme in major label U.S. rap recordings post-1992. How […]

by Mahlikah Awe:ri It’s 9 am on a Saturday morning and I am standing in front of 150 Indigenous young leaders from across the province who have gathered for the Ontario Federation of Indigenous Friendship Centre’s Youth Forum. Red Slam Collective affiliate, Joseph J-Rebel Hersco (Supernaturalz Crew), and myself have been commandeered to motivate our […] […]

by Lindsay Knight Hip hop music has begun to transform the ways in which young Indigenous people perceive their environments and assert their identities. Examples of resistance in Indigenous music can easily be discovered through hip hop. Without easy access to land and rural communities, urban Indigenous people often have limited exposure to ceremonial ways […]

by Chandni Desai Settler colonial societies use national mythologies to erase the genocidal history that lead to a settler nation’s founding. These national mythologies are profoundly racialized and spatialized stories. Sherene Razack (2002) argues that “although the spatial story that is told varies from one time to another, at each stage the story installs […]

by Mark V. Campbell Recently I was invited to DJ the afterparty of a symposium at Queen’s University, called Colonial Intimacies: Remapping the Relationships between Black and Indigenous Communities. A boldly conceived and welcomed conversation, the Better Futures Collective developed a symposium to address the “academic, activist, and creative conversations […]

by Bryce Henson Indigenous cultures are symbolically constructed in a pre-Columbus past as a mechanism to produce an essentialist notion of Indigenous peoples, who majestically vanish upon contact into the contemporary moment. While it was recognized that the United States of America was previously inhabited by Indigenous peoples, European contact and coloni […]

by Frank Waln Something reflected the soft light from the setting sun right into my eye as I walked along the reservation gravel road with my mother one evening. Many evenings were spent this way, my mother and I, walking in our small rural community of He Dog on the Rosebud Reservation located in south […]

by Susan Blight Place and space have been key themes in hip-hop culture since its inception. Within the art of emceeing, place refers to locality–specifically, where you’re from–and in contemporary hip-hop the articulation of place has become more and more localized (region or coast becomes city, city becomes hood or borough). A more abstract notion, […] […]

by Jenell Navarro For the past three years, I have taught a course in my department titled “Ethnic Studies 310: Hip-Hop, Politics and Poetics.” This class, a favorite of mine to teach, always generates interesting responses when we discuss Native hip-hop. Since the university I teach for is located in California, I have many students […]

By Darryl Fears, Washington Post, July 30, 2015 As a drought tightens its grip on the Pacific Northwest, burning away mountain snow and warming rivers, state officials and Native American tribes are becoming increasingly worried that one of the region’s most precious resources — wild salmon — might disappear. Native Americans, who for centuries have […] […]

by Maui Now, July 31, 2015 Maui police identified the 20 individuals arrested and charged for blocking a convoy of heavy equipment and telescope parts from being delivered to Haleakala for the ongoing construction of the Daniel K Inouye Solar Telescope. On Thursday, July 30, 2015 at around 10 p.m., officers with the Maui Police […]

by BRENT JANG, The Globe and Mail, July 31, 2015 Engineering firm SNC-Lavalin Group Inc. is teaming up with a firm co-owned by a former national chief of the Assembly of First Nations for preliminary work on a proposed B.C. oil refinery. A-in-Chut Business Group, jointly owned by Shawn Atleo, has formed a partnership with […]

https://www.youtube.com/embed/DVroNnRZBCc“> by Kanahus Manuel, posted to Youtube Aug 1, 2015 To Secwepemc the Water is Sacred, the Salmon are Sacred. The massive Mount Polley mining disaster that happened at Yuct Ne Senxiymetkwe, unceded Secwepemc Territory (near Likely, BC) will continue to impact both the water and salmon for thousands of years. Imperia […]

By Tara Kulash, The Oregonian/OregonLive, July 31, 2015 Weird things are happening off the Pacific Coast. And at the center of the action is a warm-water mass that scientists call “the blob.” It’s turning the coastal ecosystem on its head. Species are dying along Washington, Oregon and northern California: sea stars, marine birds and sardines, […]

By Wendy Osher, MauiNow.com, July 31, 2015 In a show of solidarity against further development atop Haleakalā, demonstrators on Maui secured themselves in rows and bound their arms to others in a human chain across the pavement, in an attempt to block a planned convoy of vehicles scheduled to deliver equipment to the Daniel K […]

Christopher Curtis, Montreal Gazette, July 30, 2015 TransCanada has quietly been meeting with First Nations leaders ahead of its Energy East pipeline project, signing 32 “capacity funding agreements” with aboriginal communities in the past two years. Through these agreements, the energy firm donates money to a reserve and, in return, gets to pitch its $12 [… […]

by David Ferguson, Raw Story, July 28, 2015 The deaths in police custody of women like Sandra Bland and Rekia Boyd have drawn national attention to the potentially lethal threats posed to women of color by racist police. On Tuesday, Indian Country Today reporter Sarah Sunshine Manning wrote about the July 6 death of a […]

Originally posted on Dandelion Salad:Image by Tommy Miles via Flickr Dandelion Salad by Elizabeth Schulte socialistworker.org July 9, 2015 What did the man who Bernie Sanders today claims as his personal hero really stand for? Elizabeth Schulte tells the story of American socialism’s best-known figure. IT’S NOT your typical presidential candidate who identif […]

This, it went on, is not the case in the ‘less fortunate’ countries of the world (which included India, Sudan, South Africa, and a few other Asian, African and Middle Eastern countries). British women may face violence, Cosmo continued, ‘but we are not dismissed or ignored by the government that is there to protect us […]

Originally posted on APNS Public Radyo:Summary: TheAngryindian speaks on the circular-trap of allowing anger and frustration to confuse and diffuse the pragmatic solutions we are all seeking to the collective neo-Colonial / neo-Liberal problems Indigenous, African and Spanish-speaking Peoples still face in the modern United States of (North) America. Listen […]

“The reason I’m making this is, in the event that something happens to me, there’s evidence I’m in Afghanistan working as a contractor for the CIA,” he says quietly in the shaky video, stealing glances around him. “I don’t feel it’s very safe for me to be here. I don’t feel like I can work […]

Originally posted on [Modern Times]:“Is this your car?”: Like Sandra Bland, I confronted an officer who pulled me over for driving while black – Salon.com – When he returned to the driver’s window, I calmly informed the cop that he was making me late for work. He smirked. I asked if I could exit…

Originally posted on RED POWER MEDIA:Paul Castaway left, a citizen of the Lakota Nation, was shot and killed by police on July 12. Photo courtesy Facebook.com By Black Powder / Red Power Media Denver police caught telling key lies about their fatal shooting of Paul Castaway. On Sunday, July 12th, Castaway, a 35-year-old Native…

The Nuwaubians originated as a Black Muslim group in New York in the 1970s. Some beliefs held by this religion include: aborted fetuses living in the sewers, where they are being gathered and organized to take over the world… Africans not originally being brown in complexion but green.. amongst many others.But you’re thinking.. as long […]

This August 8th 2015 will mark 37 years now that our innocent family members have been unjustly imprisoned by Philadelphia and Pennsylvania officials for a crime that not only these officials but the world knows they did not commit . In 1998 and 2015 Two of our family members Merle Africa and Phil Africa Both […]

The Digital Firehose: Terrorism isn’t just for Muslims, but that doesn’t fit the mainstream narrative – I suspect there is a very interesting reason why this news trend doesn’t fit the narrative. If Muslims had been found to be burning black churches you can bet that would be news. Then whoever claimed responsibility would be […]

Originally posted on [Modern Times]:Sandra Bland’s Mother: “I’m Ready…This Means War” – Reed-Veal spoke at the end of the service and recounted a trip she and Bland took to Memphis, TN over the July Fourth weekend. She said Bland was excited about her upcoming job interview at Prairie View A&M. Reed-Veal said Bland told…

Update: Google admits sharp practice in Kenya | News | PC Pro: By Stewart MitchellPosted on 13 Jan 2012 at 16:00Google has admitted guilt after being accused of accessing the servers of a Kenyan business directory and trying to poach its customers.According to contacts compendium Mocality, it caught Google accessing its database of African businesses and the […]

Google 'improperly' accessed Kenyan rival Mocality's database | Technology | guardian.co.uk: Google has confessed that a number of people working for it "improperly" accessed the customer database of a rival company in Kenya to boost its own business.The US search giant said it was "mortified" to learn that staff illicitly […]

Google 'Improperly' Accessed Rival Mocality's Database | News & Opinion | PCMag.com: Google on Friday apologized for a scam in which its employees improperly accessed the database of Mocality, a Kenyan Internet database company, in order to steal its customers.In a statement, Nelson Matto, vice president for Google product and engineering […]

Shut Down the Corporations - Direct Action Resources Why Direct Action?The F29 Shut Down the Corporations National Day of Action is calling on activists across the country to engage in day of mass non-violent direct action. Direct action is a means of obstructing practices we protest and reclaiming our agency in creating the world we live in. Direct action m […]

Samson Cree bylaw interests Blood Tribe | Local News | Lethbridge Herald: Blood Tribe chief and council will be watching what happens in the wake of Samson Cree band members passing a bylaw that gives council the right to evict troublemakers.Under the bylaw, which still requires approval from the federal government, any 25 residents could apply to have anoth […]

Apple Releases List Of Its Suppliers, Discloses Labor Violations | TechCrunch:Apple has, for the very first time, released a report of its suppliers. There are 156 suppliers listed in the PDF the company published (available here), including big names like Sony, Intel, Samsung and Foxconn (also known as Hon Hai Precision Industry Co.), which dragged Apple’s […]

BAHRAIN - News | Peter Clifford Online: This is the true face of Bahrain’s Al-Khalifa Government reflected in the destroyed features of Nader Abdul Enam, a young man who was shot in the mouth last night by police firing a stun grenade directly at his head.http://www.petercliffordonline.com/bahrain-newsNader Abdul Enam, Mutilated by the Government of BahrainN […]

Fact Sheet: Jean-Claude Duvalier Can Be Prosecuted | Open Society Justice Initiative | Open Society Foundations - OSF: Jean-Claude Duvalier, the former dictator of Haiti, returned to his country after 25 years in exile in France on January 16, 2011. He is currently under investigation for offenses including corruption, attempted murder and sequestration, or […]

Former SPD officer Ian Birk will not face charges in shooting of woodcarver | Seattle Times Newspaper: Federal prosecutors will not charge former Seattle police Officer Ian Birk in the shooting death of First Nations woodcarver John T. Williams.Sources have confirmed that a grand jury reviewing the Aug. 30, 2010, shooting determined it could not charge the o […]

Israel's Draconian Infiltration Law :: www.uruknet.info :: informazione dal medio oriente :: information from middle east :: [vs-1]: The new measure targets refugees and asylum seekers and families. Minimally, they'll be imprisoned for three years. However, detentions may be extended indefinitely.The law only allows judicial oversight by an adminis […]

PRC: Palestinian refugees in Iraq Should Be Protected :: www.uruknet.info :: informazione dal medio oriente :: information from middle east :: [vs-1]: The Palestinian Return Centre (PRC) in London is extremely concerned over the constant attacks against Palestinian Refugees in Iraq. The centre calls for an immediate protection for those refugees through the […]

Somalia: ICRC Suspends Food and Seed Distributions: By NewsfromAfricaMOGADISHU — The International Committee of the Red Cross (ICRC) in a statement to the media has decided to temporarily suspend its distributions intended for 1.1 million people in urgent need after having its food and seed relief commodities blocked in parts of central and southern Somalia. […]

I CARE - News - Internet Centre Anti Racism Europe: 11/1/2012- A court in the Czech town of Most has handed down a verdict in the matter of an attack that was committed against human rights activist Ondøej Cakl during a neo-Nazi demonstration in November 2008 in Litvínov. The court did not award compensation for damages. The convicted assailant, František Br […]

China Worker: Two-weeks imprisonment for protest action against MTR fare rises is part of government drive to criminalise struggleSocialist Action (CWI in Hong Kong) reportersThe verdict from Hong Kong’s Eastern Magistrates’ Court yesterday is an ominous warning to all those wanting to fight against the government’s neo-liberal and increasingly repressive ag […]

Estonia presses ahead with Nazi exoneration plans: Voice of Russia: Announcements in Estonia say next spring will see a nationwide debate about a draft law to declare the Estonian Nazi collaborators who fought alongside the Nazi SS heroic 'freedom fighters'.In the meantime, papers in Germany, including the Frankfurter Allgemeine Zeitung and the Tag […]

badil.orgIsrael’s High Court exposes Israeli apartheid regime13th January 2012 – BADIL Resource center for Palestinian residency and Refugee RightsOn 11th January 2012, Israel’s High Court rejected a legal challenge, brought by Adalah, ACRI and other Israeli human rights organizations, to one of the most obvious pieces of Israeli apartheid legislation: the 2 […]

HUMAN RIGHTS ABUSESEver since the Indonesians set foot on Papuan soil, human rights abuses have been the rule of the day. In the antiquity or the dream time, the Indonesian quest had been Papuan slaves and the birds of paradise. Since 1962 however the quest has been for the rich mineral deposits [gold, copper, nickel, oil etc.], the vast virgin forest with i […]

Demands for Clegg to apologise for insulting Scottish voters: By a Newsnet reporterSNP MSPs have demanded that Lib Dem leader Nick Clegg apologise for comments he made during a recent visit to Scotland when he characterised supporters of independence as "extremists".In an interview with the Scotsman newspaper, Mr Clegg was asked whether he describe […]

Over the last few months – as Peru helped guide the United Nations climate negotiations – five separate oil spills along a main oil pipeline through the Amazon have spewed thick black clots of crude across jungle and swamp and carpeted local fishing lagoons with dead fish.

Earlier this month, the world's eyes were on Lima as 196 nations debated what to do about climate change at the UN COP20 climate summit. While world leaders debated, negotiated, signed and didn't sign agreements, Amazon Watch and our allies sounded the alarm on the critical importance of the Amazon rainforest and indigenous ancestral territories in […]

This month's hearing before Canada's Supreme Court was Chevron's last appeal to try to stop a full enforcement trial. Chevron audaciously asked the court to ignore all precedent, and to change the law just for them.

After years of waiting for the Brazilian government to sort out their land rights, the 13,000 Munduruku Indians, who live beside the Tapajós river in the heart of the Brazilian Amazon, have decided to take action. Besides temporarily occupying an office belonging to Funai, the Brazilian government's Indian agency, they have started to demarcate the boun […]

On the morning of December 5th, a dark piece of news began circulating at the U.N. climate talks in Lima: The body of José Isidro Tendetza Antún, a leading Ecuadorian indigenous-rights and anti-mining campaigner, had been found in a riverside grave near his village, his remains bound in rope, showing signs of beating and torture.

I walk a small path, surrounded by an infinite number of trees, plants and the scent of flowers. My lungs fill with pure, fresh air when I take a deep breath. My bare feet touch the ground, damp from yesterday's rain. This is my home. This is where I grew up. This is what I want to share with my children one day.

From the Amazon to the Andes, thousands of activists marched through the streets of Lima on Wednesday to demand a just solution to climate change. The march through the traffic-choked streets put a human face on the United Nations climate negotiations, a process largely confined to suited bureaucrats working behind the high walls of a military compound in a […]

Amazon Watch and indigenous allies joined thousands of marchers yesterday in defense of the rainforest and territorial rights and to demand that voices from the Amazon be heard at the United Nations COP20 climate negotiations.

Ottawa, Canada – Trying to make good on its promise of a "lifetime of litigation" to avoid paying for a clean-up of Ecuador's rainforest, Chevron will ask the Supreme Court of Canada this week to create a new jurisdictional hurdle that likely would close off the country's courts to indigenous communities seeking to enforce their $9.5 bill […]

"When we lose the Amazon, we not only create emissions, but we lose the climate stabilizing function of the forest," Amazon Watch founder Atossa Soltani told Democracy Now! at the "Women Leading Solutions on the Frontlines of Climate Change" event hosted by WECAN around the UNFCCC COP20 climate summit currently taking place in Lima, Peru. […]

"[REDD gives] permits to pollute," Smithie told the Tribunal. "[It means] forests of the world acting as a sponge for northern industrial countries' pollution. They can pollute if they grab forests in the global south."

Yesterday hundreds of indigenous peoples from communities across the Amazon joined together on a beach in Lima, Peru to create a massive "human banner" image to promote awareness about territorial rights for indigenous peoples in the global climate conversation. Beneath the heat of the sun and to the sound of beating drums, indigenous peoples and a […]

A delegation from the environmental collective Yasunidos finally arrived to Lima, Peru today after a week of harassment and intimidation by Ecuadorian police and military that sought to prevent them from crossing the border to attend the COP20 climate conference, and thrust the Ecuadorian government's continued domestic crackdown on civil society critic […]

Together with our indigenous allies from the Amazon and NGO allies from the north and south, Amazon Watch is in Lima to highlight and expose major threats from a wave of egregious extractive and infrastructure projects planned for the Amazon.

"Brazil has been on a path of trying to bring down deforestation a lot," said Maira Irigaray, Brazil program coordinator for Amazon Watch. "But when it comes to the Amazon, those numbers are still huge." Amazon Watch and other groups say Brazil's decision to roll back laws limiting the clear cutting of forests been behind the rise in […]

Hundreds of indigenous people and supporters will form a gigantic "human banner" art work on the beach, creating an image symbolizing the important role of indigenous protection of the rainforest and natural resources.

A new study said indigenous lands were "protected natural areas" accounting for 55% of the carbon stored in the Amazon basin. It said this land was at risk because governments had failed to recognize or enforce indigenous land rights.