Thursday, March 19, 2015

IN an 1895 interview with Frank Beard the American artist claimed to have originated the chalk talk “about twenty years ago (1875).” Claims like this one should always be treated with suspicion; a case could be made that cave paintings might have been accompanied by lectures thus qualifying as chalk talks. The earliest lectures on caricature with diagrams would appear to be by the pioneering British/American cartoonist Frank Bellew as noted in Frank Leslie’s Illustrated Newspaper on December 28, 1861, as follows,

“We are glad to see that Frank Bellew, Esq., is about to make the public partake of his extensive knowledge of Comic Literature and Caricatures, by giving Lectures upon those subjects. The first is to be on Caricature, and will be illustrated by humorous diagrams made at the moment.

[2]

The second will be on the London Punch which cannot fail to be of great interest, as he has been, and still is, one of its favored contributors and artists. When it is said that he is also the leading caricaturist of Frank Leslie’s Budget of Fun, we can add nothing more in his favor. His first Lecture will be given in New York.”

The earliest American chalk talkers seem to have entertained in churches, YMCA type organizations, and later Vaudeville. In England it was done through churches and Music Halls. In time the cartoonists took up the stage and lecture hall billing themselves as “lightning cartoonists.”

[3]An outdoor chalk talk by Charles L. ‘Bart’ Bartholomew.

A newspaper column from February 13, 1876, comments on Beard doing a chalk talk in a church in Wisconsin. A squib from the St. Louis Globe-Democrat on July 29, 1875, mentioned “Thomas Nast will chalk and talk again. Beecher will talk, but will not chalk. That is to say, each will lecture the coming season.” Canadian political cartoonist J.W. Bengough, of Toronto, Ontario, gave his first chalk talk with cartoons at the Toronto Mechanics’ Institute on March 20, 1874. He used black conté crayons “not much thicker than slate pencils” on white newsprint paper. Thomas Nast was his hero.

[4]Caricaturist Tom Merry.

The earliest chalk-talking cartoonists I have found in England were Tom Merry, billed as the “Lightning Portrait Delineator” in the May 28, 1876, theatrical paper The Era, and Edgar Austin billed as the “Lightning Cartoonist and Instantaneous Sketchist.” I found the following description of Austin in The Standard for March 5, 1879: “Edgar Austin’s lightning cartoons of well-known people are truly astounding.” Austin was the stage name of William Edgar Piercey or Piercy who died in his lodging on the Waterloo Road, Lambeth, at 32 years of age on February 28, 1893.

[5] Valda, the Lightning Cartoonist, Chums, May 9, 1894.

Other early British practitioners of the chalk mentioned in newspaper advertisements were Alfredo, “the Lightning Cartoonist,” who was featured in Pall Mall Gazette,Oct 22, 1899, and Erskine Williams, “the young Lightning Cartoonist,” in The Era, Oct 12, 1889.

[6] Livingston Hopkins, 1892.

Bengough toured Australia with his chalk talk performance and in 1899 American/Australian cartoonist Livingston Hopkins of the Sydney Bulletin gave a humorous lecture on caricature in that city using chalk on a blackboard.

[7] Clare Briggs.

In 1913 May Van Dyke was in Vaudeville billed as the
“girl lightning cartoonist.” Traveling medicine shows also had their
performing cartoonists. Ludwig, an American lightning cartoonist of 1916
was billed as “21 years of age and 21 inches tall.”

[8] Neysa McMein.

By 1895 lightning cartoonists were ubiquitous in Europe and the Americas particularly among the artists of the comic supplements. Clare Briggs, Sidney Smith, John T. McCutcheon, Fontaine Fox, Frank Wing, Carey Orr, Frank King and Winsor McCay were the most illustrious names associated with lightning cartooning. McCay carried it further than most — he gave lectures while pointing his stick at animated motion pictures.

[9] Robert Ganthony.

The ancient entertainment is still ongoing although ink
markers and paper have replaced chalk and blackboards. You can watch
film of the great British lightning cartoonist Bill Tidy in action HERE and HERE.

Monday, March 16, 2015

CANADAStuck between Britain on the one hand, and the USA on the other, Canadian cultural identity has been believed to be in ‘crisis’ since the dawn of Confederation. In 1954 in British Columbia we flew the Union Jack and sang ‘God Save the Queen’ followed by ‘O Canada’ at cenotaphs, in schoolrooms and before hockey games. Every Saturday the kiddies’ matinee opened with a British or Scottish accented MC leading 150 to 200 baby boomers, march-stomping from one foot to another, in a rousing chant of

We are young Canadians and we enjoy our fun!And yet we know we must try hard! all of us! everyone!By doing our best to do what’s right! always being keen!To make our country proud of us,And honor God and Queen!

Our cheers would raise the roof as the lights dimmed, the screen lit up and the red curtains began to part.

Those
features were an assortment of American and British films. Canadian
films were only shown occasionally on CBC TV. Recorded Canadian music
was rarely heard on the radio. Canadian novels occupied distant corners
of the bookstores where they were left to the dust and book-mites.
Newsstands were largely schizophrenic mixtures of British and American
periodicals and newspapers. Canadian cartoonists rarely tackled strips
or comic books; those with national reputations concentrated on
editorial and political cartoons. The familiar red Maple Leaf flag dates
only to 1965.

2Bill Tidy as he drew himself in his 1995 autobiography.

3Overseas Daily Mirror, 1952 title.

My grandparents on my father’s side had emigrated to B.C. in 1922 when an American visitor would have thought — from the British and Scottish accents overheard — that he had been magically teleported to the United Kingdom. I never found this crisis in cultural identity a drawback; more an opportunity. I was mad for cartoons, political and editorial, books and strips, and was able to follow trends in Britain, Canada and America from the early 50s on.

4Large-sized daily strips in the 1950s Daily Mirror.

DAILY MIRRORThe weekly-issued Overseas Daily Mirror (7 daily issues bound in a fat package with a yellow cover) was my main source for British comic strips. Over the years I soaked up daily installments of Pip, Squeak and Wilfred, Jane, Buck Ryan, Belinda, The Flutters, Garth, Patsy, The Perishers and Andy Capp. But by the late 70s most small town newsstands discontinued British newspapers and in the big cities they were only available at specialty newsstands.

5This Is Your Life: Bill Tidy – Dec 17, 1975. Tidy while seeing a real group of Morris Dancers perform in a popular BBC TV show, hosted by Eamonn Andrews.

BILL TIDYIn England, Bill Tidy was born in Tranmere, Cheshire, on 9 October 1933. He grew up in Liverpool (Merseyside) and went to school “in between bombing raids” as he worded it in 1981. Cinema and comics were strong early influences, both British and American.

“Comic swopping became a way of life. (…) For me the Dandy, Beano and Knockout were now childish compared with the slickness and colour of American comics, for there was a vitality and urgency about them which made ours seem so infantile and they dealt with adult sensations in a way that was, to my mind, more excitingly visual and believable. (… ) Life and Look magazines were also circulating in the seaport Liverpool and made Picture and Everybody’s seem pedestrian. The reason, of course, was that in the forties everything from America was considered the best and Liverpool was attached to the United States by a moving belt of films and pulp.” — Bill Tidy, 1995

As Bill said it in 1981, to work as a cartoonist for a national newspaper like the Daily Mirror, based in England’s capital city “…there was no need to live in London, so I came back home — to Liverpool — and worked from there and got off to quite a good start – hit it immediately you might say, with the Daily Mirror.” This was in the late 50s.

6 Fosdyke Saga, Book 2, 1973.

7Fosdyke Saga, Book 3, 1973.

8Bill Tidy, The Fosdyke Saga, Book 4, 1975.

FOSDYKE SAGAYears later, on March 2, 1971, the front-page of the Daily Mirror proclaimed THE FOSDYKES ARE HERE! The Fosdykes were a Northern Edwardian family who climbed from the depths of the mining industry at Insanitary Cottages, Griddlesbury, to become “rulers of a mighty empire, risking life and limb to spread the gospel of tripe.”

Britain’s greatest comic strip began in 1900 and the plot was to cover two world wars and end in “the world of today.” The idea was to parody a long-running, popular 1960s BBC TV adaptation of John Galsworthy’s classic Forsyte novels, begun in 1906 and collectively published as The Forsyte Saga since 1922. Tripe, they say, is a meal of edible offal taken from the stomachs of various farm animals, once a staple of the British working classes.

9The Fosdyke Saga, Book 2, 1973.

10 The Fosdyke Saga, Book 5, 1976.

Jos and Becky Fosdyke had four children; Tom, Victoria, Albert and Tim. In Salford they impressed Ben Ditchley, the Lancashire tripe king. Ditchley died and Jos inherited his Lancashire tripe works. His daughter Victoria ran off with the son, Roger Ditchley, who then deserted her and an unborn child, little Sylvia. Tom, Albert and Tim crisscrossed the world searching for new markets for tripe.

Few cartoonists are deserving of the descriptive ‘genius’ but Bill Tidy was one of them. For 14 long years, 6 days a week, the long and winding Fosdyke Saga plots moved along at the pace of three panels a day alternating three plotlines at a time. The lives of the huge cast of characters were played out across the globe in the United States, South America, the Sahara, Moscow and Kabul with frequent stops back in Salford, Manchester.

11The Fosdyke Saga, Book 3, 1973.

12The Fosdyke Saga, daily strips of Dec 9 and 10, 1974.

“I’d tried out several cartoon strip ideas but without success apart from one, a single picture spot in the Daily Sketch
called ‘Sir Griswold’. (…) Although this was better than nothing and
meant a regular income, it denied me the chance to play with words and
the several speech bubbles of a strip offer. (…) I was jumping with
delight when Bernard Hollowood okayed my Chelm of Tryg 2 strip and Bill Hewison sorted out my grammar and syntax blunders.”— Bill Tidy, 1995

13Three-fingered, letter, New Scientist, July 3, 1975.

TIDY CAREERBill Tidy became a storyteller, lightning cartoonist, chalk-talker, illustrator, broadcaster, TV personality and after-dinner speaker. For many years his wife Rosa — who is Italian, and the mother of their three kids: 2 sons, 1 daughter — ran a business too: a fabric and bedding shop in Southport. Bill is still active to this day. His list of print contributions is staggering.

14The Fosdyke Saga, Book 4, 1975.

Tidy’s first paid cartoon appeared in the mid 50s while he was still serving his three years National Service in the Royal Engineers (in Germany and the Far East), in an English-language newspaper published in Japan, the Mainichi, on July 28, 1954. As he remembered it in 1981: “When I saw it in print I realised my feature lay ahead of me like a yellow brick road.”

Tidy’s first comic strip was Chelm of Tryg 2 in Punch, in the 60s. This serially published strip was about a British space station, it ran 12 months from September 1966. The Cloggies was next, a comic strip about a Northern clog-dancing team, which ran in Private Eye from 1967 to April 1980, then moved to The Listener in 1985-86.

15“Sorry Kid, you just don’t have the killer instinct.” Bill Tidy cartoon in Punch, May 5, 1959.

16“If the Lithuanians look like getting on top Neville, put t’boot in.” – early cartoon with Cloggies, in Private Eye, Feb 17, 1967.

MEN DANCINGIn 1966 the sight of Morris dancers on television made Bill Tidy draw several cartoons about them, published in Punch and then in Private Eye. “I’d never seen anything so stupid in my life and thought, that’s got to be daft enough for a single.” A little later, early 1967, Private Eyeeditor Richard Ingrams suggested to Tidy to do a fortnightly strip about such folk-dancing, titled The Cloggies,

“Without hesitation I said ‘Yes.’ (…) I said that they don’t wear clogs you know, they wear boots, and he said, ‘it doesn’t matter.” — Bill Tidy, 1986 and 199

17Folkdance with the Cloggies, 1970s.

STRIP SERIESTidy’s The Fosdyke Saga made its debut in the Daily Mirror on March 2, 1971, and ended February 28, 1985. New Scientist featured his comic strip Grimbledon Down in 1970-94. Keg Buster was a strip appearing in the trade magazine What’s Brewing, circa 1974, still ongoing. Dr. Whittle appeared in General Practitioner from 1970 to 2001. A 1984 Bill Tidy book for children, titled Robbie and the Blobbies (published by Heinemann), was about an invasion from outer space, and was told in extended comic strip format.

“I feel very lucky to have worked through the golden age of cartoons which was the 20 years between the 70s and the 90s. [and on the cartoonist’s ‘industry’:] It is very sad to see their decline. It is dying because there are fewer publications now. They are all in the nationals, but often you see a 10 gallon idea given a two gallon space. I used to get loads of letters from mums and dads who wanted to know how their children could be cartoonists — now I get none.” — Bill Tidy, Express & Star, October 24, 2014

18Grimbledon Down, strip in New Scientist, Apr 20, 1991.

STILL GOINGIn 2015 Bill Tidy, who’s a founder member of the Cartoonists’ Club of Great Britain, is still contributing cartoons to the bimonthly periodical British Archaeology, and is still writing and illustrating books.

19The Cloggies, in Private Eye, Oct 6, 1972.

20The Cloggies, in Private Eye, Feb 14, 1977.

An interesting, well-illustrated catalog by Frank Milner & Bill Tidy, made for the traveling Tidy exhibition shown at eleven different venues all over the UK in 1986-88, ended with a poignant hint to British publishers,

“It was a very sad day when, with forty years of the Fosdyke story told, the Mirror’s new management decided to axe the strip [in 1985]. Fosdykes at Dunkirk, The Salford Blitz, the place of tripe production in the Marshall Plan, the possibility of free school tripe under the terms of the 1944 Education Act. All these stirring events are ready chronicled and simply need the light of day — a nation waits.”

ICEBERGBill Tidy considers this Titanic cartoon — captioned “Is there any news of the iceberg?” — one of his best. The caption even became the head title of his 1995 autobiography. Because of the much smaller book size of this ‘Illustrated Autobiography’ he redrew some of his favorite oldies to fit the format:

21“Stanley … wild bull of the pampas”– The Cloggies, in Private Eye, c.1978.

22Redo for the small page, 1995.

Early 2009, The Independent newspaper in London filed him under the title Forgotten Authors No. 21, a short admiring piece which lamented “public amnesia” about a still active cartoonist. It ended with another plea — “About time, then, that a publisher packaged these lovely works into a single collection that sits tidily on a shelf.” Amen to that.

23The Fosdyke Saga, Book 3, 1974.

“Drawing cartoons is the oldest and least of the arts, respectable in the National Gallery (…), but cheerfully dismissed when connected to humour. (…) I like it and I can do it well. It’s grossly unfair that this is treated as the lightest art of all. I can’t think of anything that is treated as such a throwaway.”— Bill Tidy, 1995

★

★ The 1995 quotes are from Bill Tidy’s personal memoirs: Is There Any News of the Iceberg?; An Illustrated Autobiography, 1995, London: Smith Gryphon Publishers, 247pp., hardback with dust jacket.

Tuesday, March 10, 2015

ROBERT JUSTIN LAMBEwas a popular author of historical tales for Edwin J. Brett in the 1870s and 1880s, with many of his serials appearing in Boys of England, Young Men of Great Britain and The Boys’ Comic Journal. At least 18 were reissued in weekly parts and then as complete volumes. He sometimes used the pseudonym “Tom Floremall” — indeed, this was the name given to the editor of Brett’s Boys’ Guide, Philosopher and Friend, which was launched in October 1888.

But other than him being a writer, nothing was known about his life and background, and he has always been an elusive and overlooked figure. This is not surprising, as it turns that his real name was William Arthur Clarence Lamb.

He was born, to John and Hannah Lamb, in the parish of St. Clement Dane’s, Westminster, in 1853, and baptised on 24 July 1853 at the church of St. Clement Dane’s. His father was born in Waterford, Ireland, in around 1821. He married Hannah Neville (born in Witney, Oxfordshire in 1827) on 20 January 1851 at St. Clement Dane’s. At the time of that year’s census, the Lambs were living at 20 Vere Street, St. Clement Dane’s, with John described as a clerk. They had also already had their first child, Jane, born in 1849. Both John and Hannah were recorded as having been born in Oxfordshire — however, all subsequent census returns gives his place of birth as Ireland.

They went on to have 9 further children: Thomas (b. 14 November 1851, baptised at St. John the Evangelist, Lambeth on 30 November 1851), William (exact date of birth not known), John (b. 23 September 1856, baptised 23 November 1856 at St. Clement Dane’s — as were all the subsequent children), Martha Mary (d.o.b not known, baptised 24 December 1854), Annie (b. 24 January 1858, baptised 15 February 1858), Emily (b. 1 July 1860, baptised 29 July 1860), Edwin (b. 13 May 1865, baptised 9 July 1865), Hannah (b. 7 May 1867, baptised 28 July 1867), and Arthur (b. 30 May 1869, baptised 15 August 1869).

By 1861, the family was living at 3 Grange Court, St. Clement Dane’s, with John Lamb working as a newsagent’s assistant. Ten years later, the family was still at 3 Grange Court, with John still working as an assistant newsagent. William also had the same job.

It was around this time that William turned to writing as a career. This was the profession he gave when he married Louisa Elizabeth George at the parish church of St. Mary’s, Lambeth, on 6 November 1875. (His father’s profession was stated to be a journalist.) Louisa, born in Marylebone in 1854, was the daughter of Henry George, a tin mould maker, and his wife Harriette.

William and Louisa moved to 103 Gray’s Inn Road, Camden, where they had two children: Jessie Frances Maud (b. 10 March 1876, baptised at St. Andrew’s, Marylebone on 18 March 1877), and Rose (b. 11 May 1878, and baptised at St. Andrew’s Church, Marylebone on 9 June 1878). While the baptism record for Jessie gave her father’s trade as that of a writer, the record for Rose stated that he was a booktrader.

Lamb appears to have started writing for Edwin J. Brett in the mid-1870s. One of his first serials was Tom Floremall’s Schooldays, serialised in Boys of England in 1876. This was followed by Tom Floremall in Search of his Father. He then began specialising in historical tales — at least 16 of these were issued in weekly parts:

The Armourer’s Son, or The Mysteries of the Tower of LondonThe Black Cavalier, or The Banner of EnglandThe Boyhood Days of Guy Fawkes, or The Conspirators of Old LondonThe Boyhood Days of Jack Straw, or The Sword of FreedomThe Bravos of Alsatia, or The Fortunes of Felix FerdinandBy Command of the King, or The Days of the Merry MonarchThe Captain of the Guard, or The Mysterious HorsemanDark Deeds of Old LondonThe Five Swordsmen, or The Royal GuardThe Hunchback of Old St. Paul’s, or A Romance of MysteryThe Man of Mystery, or Under the Royal WarrantThe Smuggler’s Terror, or The Mystery of the Old AbbeyThe Sword of Fate, or The Headsman’s DoomTraitor’s Gate, or The Headsman on the Old TowerThe Wandering Apprentices, or The Secret of the Diamond Casket

B0ys’ Guide. In October 1888, Brett gave Lamb the editorship of a new weekly boys’ paper, The Boys’ Guide, Philosopher and Friend, which was an attempt at a more up-market paper. Whilst it contained serial stories, it also carried lofty feature articles on subjects such as boys’ careers and heraldry. Not surprisingly, it failed to catch on, and it folded after only 19 issues.

At the time of the 1881 census, William Louisa, Jessie and Rosie were living at 27 Hunter Street, Gray’s Inn Road, William being described as a journalist and Louisa as a corset maker. In the 1891 census, William is recorded under his pseudonym of Robert J. Lamb, living at 2 Blandford Place, St. Marylebone, with Louisa and his two daughters, and again described as a journalist.

His daughter Jessie married Augustus Richard Garland, an actor, in the parish church at St. Marylebone on 1 July 1895 — her father’s name on the marriage register was initially given as Robert Justyn Lamb, but the Justyn has been crossed out and replaced with William.

Meanwhile, John Lamb was apparently continuing his career as a journalist. In the 1881 census, he was recorded as such, having moved from 3 Grange Court to 4 Grange Court, although rather strangely his age was given as only 45 (he would actually have been around 60); similarly, his wife’s age was given as 43, when she was actually around 54. At the time of the 1891 census, John and Hannah were living at 16 Clare Court, St. Clement Dane’s, with John working as a newsagent. This time, his age was given as 76, with Hannah’s given as 64. His son, Edwin, then aged 25, was also working as a newsagent (having been recorded as a confectioner in 1881).

As far as can be ascertained, Robert Justin Lamb died in 1899 in Marylebone, his name given at his death as Robert William Lamb, aged 46. There is no record of a burial, nor of a will. The date of Louisa’s death is not known, unless she was recorded as the Elizabeth Louisa Lamb who died, aged 54, in Willesden in 1910. Again, there is no record of a will.

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Cartoonist, illustrator, storyteller, born in Nelson, B.C. in May 1950, has contributed to Chronicle, Weirdom, and Visions fanzines. John illustrated ‘Ronald and the Dragon’ by Lawrie Peters in 1975. Email: adcock34@gmail.com