Dedicated to promoting the Kingship of Jesus Christ, through True Devotion to the Sacred Heart of Jesus, through the Sorrowful and Immaculate Heart of the Blessed Virgin Mother.

20 October 2011

The True Spirit of Assisi May Surprise

Let us consider the following words of St. Francis of Assisi in light of the false ecumenism that is overshadowing the Church in these our days:

"Also those are doomed who see the
Sacrament of the Body of Christ, which is consecrated with the words of
the Lord on the altar and by the hand of the priest in the form of
bread and wine, but do not see in it the Spirit and Divinity and have
not believed that it really is Our Lord Jesus Christ’s most holy Body
and Blood” (Admonitio prima de Corpore Christi (Quaracchi edition, p. 4))

Saint Francis of Assisi was firmly committed to the truth that “outside the Catholic Church, there is no salvation.” He was not an apostle of Gaudium et spes dialogue. He was an apostle of Christ who preached the Gospel,

1. for the salvation of those souls who were already Catholic, but had fallen away from the Gospel ideal, and

2. for the salvation of infidels and non-believers, whom he knew would be lost if they did not embrace Christ and His one true Catholic Church.

His biographer, Fr. Cuthbert, OSFC, wrote in 1916 that Saint Francis was “apt to be impatient with meddlers and heretics to the end” (Cuthbert, Life of Saint Francis of Assisi )

In fact, Saint Francis spoke harsh words about those who do not accept Catholic truth. He did not speak in vague terms about the “seeds of truth found in all religions" or as “an invitation to dialogue between the great monotheistic religions in the service of the human family”* (*This is a direct quote from Pope John Paul II. See “On Pilgrimage to Mt. Sinai,”Origins, March 9, 2000. Regarding John Paul II’s disappointing commitment to ecumenical novelties, Fr. Joseph de Sainte Marie, who was a theologian and loyal son of the Pope, emitted the broken-hearted lament and warning: “In our day, and it is one of the most obvious signs of the extraordinarily abnormal character of the current state of the Church, it is very often the case that the acts of the Holy See demand of us prudence and discernment” -- from A propos, Isle of Skye, Scotland)

Saint Francis vs. Islam

Around 1219, after a General Chapter of the Order, Saint Francis decided to undertake a mission to the Muhammadans in Egypt, where also there was a Crusade being fought.

During this time, Francis stayed with the Christian army, and then crossed over to the Moslem lines. Once outside the Christian lines, he was seized by Moslem soldiers. Francis told the soldiers that he wanted to preach Christ to the Sultan, who allowed him into the camp.

When brought to the Sultan, Francis said, “I am sent by the Most High God, to show you and your people the way of salvation by announcing to you the truths of the Gospel” (Lives of Saints, “Saint Francis of Assisi” ). And when Saint Francis preached, the Sultan felt himself very much drawn to Francis and to the power of his words. So much so, that he invited Francis to stay with him.

“Willingly,” Francis replied, “if you and your people will be converted to Christ.” (Cuthbert, Life of St. Francis )

Francis then proposed his famous challenge. He said:
“If you yet waver between Christ and Mohammed, order a fire kindled and I will go into it with your priests that you may see which is the true Faith” (Lives of Saints, John J. Crawley & Co. ).

The Sultan was not willing to permit this trial by fire, so Francis requested permission to leave. And the Sultan gave orders that Francis be conducted back to his camp with courtesy.

While this was going on in Egypt, there were five firebrand Franciscan Friars kicking up so much dust in Muslim Morocco that all five of them would be put to death. Their names were Brothers Berardo, Ortho, Pietro, Accurso and Aduto.

First they went to Spain, to Moslem Seville. And because they tried to preach the Gospel there, they were scourged, imprisoned and expelled from that kingdom. Then they went over to Muslim Morocco in an attempt to convert the infidels. When they arrived, these Friars did more than just preach in the streets. They marched right into a mosque and denounced Mohammed from inside the mosque (Cuthbert, Life,).

The Friars were seized, imprisoned and scourged, but that did not temper their zeal. While in prison, they tried repeatedly to convert the jailers.

The rulers of Morocco were trying to find a diplomatic way out of this, so they arranged that these imperious Friars be sent out of the country.

And how did the five Franciscans respond?

Father Cuthbert relates:

“But the five Friars knew nothing of diplomacy and had not the temper to live and let live. Mohammed was, in their eyes, the enemy of Christ, and the souls of this people were rightful spoils for their Divine Redeemer. To go back upon their mission would be a traitorous backsliding from their fealty to their Savior.”

At the first opportunity, these wiry Franciscans gave their jail-keepers the slip. Immediately, they returned to the city, and there they were again, in front of the mosque appealing to the infidels to renounce Mohammed and accept Christ.

They were seized, cast into jail and tortured. While they were on the rack, the jailers promised the Friars that their lives would be spared and they would be given gifts, if they would deny Christ and accept Mohammed.

The Friars responded by uttering the praises of Our Lord, and urged the torturers to renounce Mohammed and accept Jesus Christ.

The Muhammadans answered by beheading each Friar, and casting their bodies outside the walls to be the food of dogs. A Portuguese dignitary arranged a stealth operation to have their bodies rescued. They were taken to Portugal, and with great reverence they were laid in the Church of the Canons Regular (Augustinian) in Coimbra.

Among all the people who flocked to pray to and honor the martyred Franciscans, there was a young Augustinian Canon who was enraptured by the zeal and love of Christ that burned in these Friars. He sought out the local Franciscans and begged to be admitted to the Order.

That young Augustinian, who became Franciscan, is now known to us as Saint Anthony of Padua, the Miracle Worker, whom Catholics honor with the title the Hammer of Heretics.

And as for Saint Francis: What did he think of these five Friars who marched into a mosque and denounced Mohammed from within the Muslim’s own holy place? Who urged Moslems for their own salvation not to follow the false prophet, Mohammed? Did Saint Francis organize on the following March 12 a grand apology for the insensitivity of his friars for not understanding that the “Moslems, together with us, worship the same God”?

No! Francis cried out in a transport of gratitude to Heaven, “Now I can truly say I have five brothers”.

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The purpose of this blog is to say what is either not being said, or at least not being said enough, to tell the truth plainly and in true charity -- ordered first by the love of God, and by love of neighbor second, for the love of God.

This blog references what Holy Mother Church teaches dogmatically, and supported by the writings of the Church Fathers and Doctors.

καθολικός / katholikos

Main Entry: cath·o·lic ... from Late Latin catholicus, from Greek katholikos universal, general, from katholou in general, from kata by + holos whole — more at cata-, safe ... of, relating to, or forming the ancient undivided Christian church or a church ... historical continuity from it capitalized : Roman Catholic. Meaning: Truth for all places, for all peoples, and for all times.