Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar.
Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.

Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?
We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.
Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.
Provocative, informative and passionately argued, For God's Sake, published in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.

After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution.
Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably.
This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.

The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed.
Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine?
Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.

The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so.
Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments.
Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change.
The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it.
It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.

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Abe Foxman , the national director of the Anti-Defamation League , has finally acknowledged that there was an Armenian genocide.

The national director of the Anti-Defamation League bowed to pressure from both the Jewish and Armenian-American communities yesterday and officially acknowledged the genocide of Armenians at the hands of Ottoman Turks more than 90 years ago.

In doing so, Abraham H. Foxman reversed years of ADL policy and a position he had reaffirmed as recently as Friday when he fired the ADL’s New England regional director, Andrew H. Tarsy, for defying the national organization and acknowledging the genocide.

Of course, Foxman had little choice, given that criticism was coming thick and fast from the Jewish community.

As a Jew, I find the ongoing efforts by Mr. Foxman and the ADL to deny recognition of the Armenian genocide morally repugnant, ignorant, and particularly inappropriate for an organization geared to reducing, as opposed to abetting and fomenting Antisemitism, and other forms of irrational hatred. Andrew Bostom (read it all here.)

Former chairman of the Polaroid Corp., Stewart L. Cohen, and City Council member Mike Ross told the Globe yesterday they could no longer be part of an organization with national leaders who refused to acknowledge the Armenian genocide and fired regional director, Andrew H. Tarsy, on Friday for taking a position in support of Armenian-Americans.

If Foxman does not change his position and acknowledge the genocide, George Beilin, a past president of the North Shore Council of the B’nai B’rith Organization, called on the national leader to “resign immediately for the sake of the Jewish community in the United States and the world.”

The U.S. Department of State reiterated today that it opposes attempts to make political determinations on the terminology of historical incidents of 1915. “Our policy remains” said Gonzalo Gallegos, the State Department spokesman, commenting on Anti-Defamation League’s decision to acknowledge the events of 1915 as “genocide”. Gallegos said, “We mourn the victims of the tragic events of 1915, call on Turks and Armenians to come to term with the past through candid and heartfelt dialogue. We oppose making political determinations on terminology of this tragedy”.

Israeli Embassy in Ankara also issued a statement that said that there was no change in Israel’s position regarding the historical tragic events of 1915 and that Israel opposed attempts to politically define those events. The statement reiterated Israel’s call for the sides to enter into candid dialogue for reconciliation.

You can't tell from the article which suggests that Israel and America do not claim it as genocide and MEMRI are a bunch of mealy-mouthed hypocrites***.