You wouldn’t say that Preston Brooks sucker-punched Charles Sumner in the Senate chamber in 1856—but only because he used a cane. Brooks, a South Carolina congressman, began bludgeoning Sumner, the anti-slavery Massachusetts senator, while Sumner wasn’t looking, and beat him unconscious as Sumner was still bent under his desk trying to stand up.

Brooks and his supporters in the South saw the incident as an act of great valor, as the historian Manisha Sinha writes. Brooks bragged that “for the first five or six licks he offered to make fight but I plied him so rapidly that he did not touch me. Towards the last he bellowed like a calf.” The pro-slavery Richmond Enquirer wrote that it considered the act “good in conception, better in execution, and best of all in consequence.” Other “southern defenders of Brooks,” Sinha writes, praised Brooks for his “manly spirit” and mocked Sumner for his “unmanly submission.” It would have been manlier for the unarmed Sumner not to have been ambushed.

The impetus for Brooks’s attack on Sumner was that Sumner had mocked Brooks’s second cousin, South Carolina Senator Andrew Butler, for his support of the Kansas-Nebraska Act. The law put the question of slavery in the territories to a popular vote, exacerbating the tensions between North and South that would eventually lead to the Civil War. Sumner gave a speech accusing Butler of having chosen “the harlot, slavery,” as his “mistress.” Brooks’s defense of Southern honor was to ambush an unarmed man reaching under his desk. As Sinha writes, Brooks later said that attacking Sumner with a cane, rather than challenging him to a duel, was an attempt to humiliate Sumner for his abolitionism by treating him like a slave. Brooks was reelected after resigning in protest of being fined for the incident.

Northern papers rightly saw Brooks’s act of violence against Sumner as an attack on free speech; Sinha cites The New York Times editorializing that “without freedom of speech, there can be no freedom any kind—and the liberties of the Republic may well be regarded as in peril when such an act can be perpetrated with impunity.”

Despite Brooks’s public bravado, many of his contemporaries understood that what he had done was an act of cowardice. Anson Burlingame, a representative from Massachusetts, denounced Brooks on the House floor. “Strike a man when he is pinioned—when he cannot respond to a blow! Call you that chivalry? In what code of honor did you get your authority for that?” Mocking both Brooks and Butler as the “gallant nephew” and “gallant uncle,” Burlingame declared, “when we utter something which does not suit their sensitive natures, we desire to know it.” The speech was so memorable that The New York Times cited it in Burlingame’s 1870 obituary.

An infuriated Brooks challenged Burlingame to a duel. Burlingame accepted. The two men were meant to meet in Canada, where, according to The New York Times, an eager Burlingame hurried after stopping in New York to ensure that his skills with a rifle had not atrophied. The Times reported at the time that the proprietor of the shooting gallery “had witnessed, in his time, some accurate shooting, but nothing that equaled this.”

A member of Brooks’s entourage was spying on Burlingame, and according to the Times, witnessed “the shooting of the Broadway gallery.” He telegraphed Brooks in Philadelphia, who suddenly decided not to proceed to Canada on the grounds that he would have to travel through “a hostile country.” Brooks’s headstone would later say that heaven itself never opened its arms to a “manlier spirit.” It is perhaps kind to describe that as an exaggeration. Brooks was a precious little snowflake who melted at first thaw.

The antebellum South was a society built on the violent exploitation of defenseless people; it is in no sense strange or odd that slaveholders would see no incompatibility between their concept of freedom and valor, and ambushing and caning a man who said something that hurt their feelings. Brooks was a hopelessly craven bully who bludgeoned a man in ambush and then shrank from a fair duel with an equal once he realized he would lose.

I don’t mean to fetishize courage, which can be possessed by good and evil alike. I tell this story to show that in politics, one defends cruelty or cowardice by cloaking it in a delusion of valor.

Gianforte attacked a man professionally obligated not to fight back. He initially accused Jacobs of being the aggressor and justified the assault by describing him as a “liberal reporter.” He hid from reporters all through election day, and as Brian Beutler points out, apologized only after he had won the seat.

Physically attacking journalists for asking questions is cowardly. Every single person who defends it is engaging in an act of cowardice. The notion that Gianforte was merely channeling the rugged frontier culture of Western mountain men when he attacked someone who asked him a question is laughable and patronizing.

It is not 1856, but these are the politics of a false valor forged by fear. It is the undercurrent of a politics that defends grown men who stalk black teenagers in the night and then gun them down when they raise their hands in their own defense; it is the politics that rationalizes Ohio police shooting a 12-year-old boy with a toy gun without so much as a chance to surrender; it is the politics of mass deportation and Muslim bans and Blue Lives Matter bills. It is the political logic of frightened people who need to tell themselves they are brave. This is not valor; it is the celebration of violence against those who cannot respond in kind.

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Five days after Hurricane Maria made landfall in Puerto Rico, its devastating impact is becoming clearer.

Five days after Hurricane Maria made landfall in Puerto Rico, its devastating impact is becoming clearer. Most of the U.S. territory currently has no electricity or running water, fewer than 250 of the island’s 1,600 cellphone towers are operational, and damaged ports, roads, and airports are slowing the arrival and transport of aid. Communication has been severely limited and some remote towns are only now being contacted. Jenniffer Gonzalez, the Resident Commissioner of Puerto Rico, told the Associated Press that Hurricane Maria has set the island back decades.

A small group of programmers wants to change how we code—before catastrophe strikes.

There were six hours during the night of April 10, 2014, when the entire population of Washington State had no 911 service. People who called for help got a busy signal. One Seattle woman dialed 911 at least 37 times while a stranger was trying to break into her house. When he finally crawled into her living room through a window, she picked up a kitchen knife. The man fled.

The 911 outage, at the time the largest ever reported, was traced to software running on a server in Englewood, Colorado. Operated by a systems provider named Intrado, the server kept a running counter of how many calls it had routed to 911 dispatchers around the country. Intrado programmers had set a threshold for how high the counter could go. They picked a number in the millions.

The greatest threats to free speech in America come from the state, not from activists on college campuses.

The American left is waging war on free speech. That’s the consensus from center-left to far right; even Nazis and white supremacists seek to wave the First Amendment like a bloody shirt. But the greatest contemporary threat to free speech comes not from antifa radicals or campus leftists, but from a president prepared to use the power and authority of government to chill or suppress controversial speech, and the political movement that put him in office, and now applauds and extends his efforts.

The most frequently cited examples of the left-wing war on free speech are the protests against right-wing speakers that occur on elite college campuses, some of which have turned violent.New York’s Jonathan Chait has described the protests as a “war on the liberal mind” and the “manifestation of a serious ideological challenge to liberalism—less serious than the threat from the right, but equally necessary to defeat.” Most right-wing critiques fail to make such ideological distinctions, and are far more apocalyptic—some have unironically proposed state laws that define how universities are and are not allowed to govern themselves in the name of defending free speech.

A growing body of research debunks the idea that school quality is the main determinant of economic mobility.

One of the most commonly taught stories American schoolchildren learn is that of Ragged Dick, Horatio Alger’s 19th-century tale of a poor, ambitious teenaged boy in New York City who works hard and eventually secures himself a respectable, middle-class life. This “rags to riches” tale embodies one of America’s most sacred narratives: that no matter who you are, what your parents do, or where you grow up, with enough education and hard work, you too can rise the economic ladder.

A body of research has since emerged to challenge this national story, casting the United States not as a meritocracy but as a country where castes are reinforced by factors like the race of one’s childhood neighbors and how unequally income is distributed throughout society. One such study was published in 2014, by a team of economists led by Stanford’s Raj Chetty. After analyzing federal income tax records for millions of Americans, and studying, for the first time, the direct relationship between a child’s earnings and that of their parents, they determined that the chances of a child growing up at the bottom of the national income distribution to ever one day reach the top actually varies greatly by geography. For example, they found that a poor child raised in San Jose, or Salt Lake City, has a much greater chance of reaching the top than a poor child raised in Baltimore, or Charlotte. They couldn’t say exactly why, but they concluded that five correlated factors—segregation, family structure, income inequality, local school quality, and social capital—were likely to make a difference. Their conclusion: America is land of opportunity for some. For others, much less so.

One hundred years ago, a retail giant that shipped millions of products by mail moved swiftly into the brick-and-mortar business, changing it forever. Is that happening again?

Amazon comes to conquer brick-and-mortar retail, not to bury it. In the last two years, the company has opened 11 physical bookstores. This summer, it bought Whole Foods and its 400 grocery locations. And last week, the company announced a partnership with Kohl’s to allow returns at the physical retailer’s stores.

Why is Amazon looking more and more like an old-fashioned retailer? The company’s do-it-all corporate strategy adheres to a familiar playbook—that of Sears, Roebuck & Company. Sears might seem like a zombie today, but it’s easy to forget how transformative the company was exactly 100 years ago, when it, too, was capitalizing on a mail-to-consumer business to establish a physical retail presence.

The foundation of Donald Trump’s presidency is the negation of Barack Obama’s legacy.

It is insufficient to statethe obvious of Donald Trump: that he is a white man who would not be president were it not for this fact. With one immediate exception, Trump’s predecessors made their way to high office through the passive power of whiteness—that bloody heirloom which cannot ensure mastery of all events but can conjure a tailwind for most of them. Land theft and human plunder cleared the grounds for Trump’s forefathers and barred others from it. Once upon the field, these men became soldiers, statesmen, and scholars; held court in Paris; presided at Princeton; advanced into the Wilderness and then into the White House. Their individual triumphs made this exclusive party seem above America’s founding sins, and it was forgotten that the former was in fact bound to the latter, that all their victories had transpired on cleared grounds. No such elegant detachment can be attributed to Donald Trump—a president who, more than any other, has made the awful inheritance explicit.

National Geographic Magazine has opened its annual photo contest, with the deadline for submissions coming up on November 17.

National Geographic Magazine has opened its annual photo contest for 2017, with the deadline for submissions coming up on November 17. The Grand Prize Winner will receive $10,000 (USD), publication in National Geographic Magazine and a feature on National Geographic’s Instagram account. The folks at National Geographic were, once more, kind enough to let me choose among the contest entries so far for display here. The captions below were written by the individual photographers, and lightly edited for style.

What the Trump administration has been threatening is not a “preemptive strike.”

Donald Trump lies so frequently and so brazenly that it’s easy to forget that there are political untruths he did not invent. Sometimes, he builds on falsehoods that predated his election, and that enjoy currency among the very institutions that generally restrain his power.

That’s the case in the debate over North Korea. On Monday, The New York Timesdeclared that “the United States has repeatedly suggested in recent months” that it “could threaten pre-emptive military action” against North Korea. On Sunday, The Washington Post—after asking Americans whether they would “support or oppose the U.S. bombing North Korean military targets” in order “to get North Korea to give up its nuclear weapons”—announced that “Two-thirds of Americans oppose launching a preemptive military strike.” Citing the Post’s findings, The New York Times the same day reported that Americans are “deeply opposed to the kind of pre-emptive military strike” that Trump “has seemed eager to threaten.”

More comfortable online than out partying, post-Millennials are safer, physically, than adolescents have ever been. But they’re on the brink of a mental-health crisis.

One day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up. We chatted about her favorite songs and TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said. “Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to check in every hour or every 30 minutes.”

Those mall trips are infrequent—about once a month. More often, Athena and her friends spend time together on their phones, unchaperoned. Unlike the teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the smartphone app that allows users to send pictures and videos that quickly disappear. They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. “It’s good blackmail,” Athena said. (Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out alone in her room with her phone. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.”

Senators Lindsey Graham and Bill Cassidy sparred with Bernie Sanders and Amy Klobuchar on CNN hours after their bill dismantling Obamacare appeared to collapse.

Ordinarily, you debate to stave off defeat. But for Senators Lindsey Graham and Bill Cassidy on Monday night, the defeat came first.

By the time the two GOP senators stepped on CNN’s stage Monday night for a prime-time debate over their health-care proposal, they knew they had already lost.

A few hours earlier, Senator Susan Collins became the third Republican to formally reject the pair’s legislation to repeal and replace the Affordable Care Act, effectively killing its chances for passage through the Senate this week. Graham and Cassidy had hoped to use the forum to make a closing argument for their plan, and to line it up against Senator Bernie Sanders and his call for a single-payer, “Medicare-for-All” health-care system. Instead, the two senators found themselves defending a proposal that was no less hypothetical—and probably much less popular—than Sanders’s supposed liberal fantasy.