Nevertheless, he is not deemed a tzaddik at all. For this dominancethat the light of the divine soul has over the darkness and folly ofthe kelipah of the animal soul, which is automatically dispelled, islimited to the divine soul's aforementioned three garments - [ONLY inthought, speech and action does the divine soul of the Beinonidominate his animal soul], but the essence and core of the divine souldoes not dominate the essence and core of the [animal soul derivingfrom the] kelipah.

For in the Beinoni, the essence and core of the animal souloriginating in kelipah, which is lodged in the left part of theheart, remains undisturbed [not displaced by the divine soul] afterprayer, when the burning love of G-d is no longer in a revealed statein the right part of his heart, [as it was during prayer when the loveglowed openly and was palpably felt there]; rather, [the love (after prayer) is only on the inside] - his heartis inlaid with hidden love, meaning that love which is natural to thedivine soul, [not the revealed love born of meditation that theBeinoni experiences during the prayer, but a natural, hidden love ofG-d], as will be discussed further [in chapter 18 - that in the heartof every Jew lies hidden a natural love of G-d].

Then [after prayer, when the love of G-d is no longer revealed inthe heart of the Beinoni], it is possible for the folly of the"wicked fool" [i.e., the animal soul] to reveal itself in the leftpart of the heart, craving all physical matters of this world, whetherpermitted [except that they should be desired and used as means ofserving G-d, whereas at this time the Beinoni craves them for theirown sake, for the pleasure they provide] or whether prohibited, G-dforbid, as though he had never prayed.

[His craving is limited] only [in that] in the case of [a cravingfor] a prohibited matter, it does not enter his mind to transgressin actual practice, G-d forbid. But thoughts of sin, which are [incertain respects - as explained in the previous chapter] "moreheinous than actual sin," can manage to rise to his mind, and todistract him from Torah and divine service, as our Sages say, (8)"There are three sins so difficult to avoid that no man is safe from[transgressing], daily: thoughts of sin, [lack of] concentration inprayer... [and slanderous gossip]"; [thus the Beinoni is included inthe generalization that "no man" avoids thoughts of sin].

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Footnote: (1) Reb Hendel was a chassid who exemplified many chassidic traits - humility, warmth of heart, compassion, fervent worship - though he did not excel in the intellectual mastery of chassidic thought. An elder chassid when the late Rebbe, R. Yosef Yitzchak, was a child, he had a profound influence on the Rebbe- to-be, and was often cited in the Rebbe's sichot.

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The story of this week's Parshah (Exodus 1:1-6:1) begins with the enslavement and bitter bondage of the Israelites in Egypt. In spite of the back-breaking oppression, the hardship and humiliation, the Jewish people would be forged in the fiery furnace of exile.

Jewish women, in particular, are given much of the credit for our eventual deliverance. In the merit of the righteous women of that generation was Israel redeemed from Egypt (Talmud, Sotah 11b). The most important contribution of the women then was that they were prepared to bring children into the world despite the most impossible living conditions. Furthermore, it was they who encouraged the men to raise families during their slavery. The Talmud recounts how the women would soothe their husbands in the fields, charming and easing them into intimacy. Through their dedication was a generation born.

And today? There is no bondage and little suffering in our lives. Our biggest hardship is paying the mortgage, tuition fees, and fixing the transmission in the second car. Even those among us who struggle financially live far more comfortably than any of our forbears. But we have been so conditioned--make that brainwashed--by a societal value system and media manipulation, that anybody with more than three children is positively primitive and, oh so crude.

Everyone knows that the very first commandment in the Bible is Be fruitful and multiply and all of us are called upon to build and populate the world. But the argument goes that this only applied in the beginning of time when there was Adam and Eve and a handful of others, but today we suffer from overpopulation, hunger and poverty. Well, everyone also knows that overpopulation is not a problem in affluent countries and communities. And we also know that hunger could be alleviated if there was an equitable global food distribution program. Having another kid in California isn't really going to cause starvation in Bangladesh.

Certainly from a Jewish perspective, we Jews are grossly under populated. We have still not replaced the one third of our nation wiped out in the Holocaust. By now, we should have been far more numerous. Sure, our numbers are depleting because of assimilation but also because we are having smaller families. Jews seem to take the two per family rule more seriously than most. If anything, we can claim a dispensation from Zero Population Growth on the grounds that we are still making up our losses. Besides, chances are we won't be turning to the United Nations or the World Bank for their assistance. If necessary, we will help ourselves.

Then there is Israel. Let's face it: a factor which exacerbates our difficulties in the Middle East is that Palestinians have more children than Israelis. If every Israeli family had one more child we wouldn't be so dependent on massive Aliyah numbers from around the world.

Isn't it expensive to have a big family? Without doubt, more mouths to feed, clothe and educate means a bigger family budget. But it is also a question of priorities, allocations and making choices. A family vehicle instead of a luxury car is only one example of how larger families manage. At the end of the day, we trust in G-d and really do believe that with every new child comes a new blessing of sustenance from Hashem to help us raise that child.

Over the years, on many occasions I have heard women past menopause say they wish they had had more children. How many famous actresses have been busy with their careers and when they were finally ready to start a family, it wasn't easy. Their own biological clocks ticked away while they were playing other people's lives on screen.

My wife and I have, thank G-d, been blessed with a large family. Over the years, we have been on the receiving end of many jokes and snide remarks. With incredulous, wide eyes people asked my wife, how many children do you have?! Her stock answer? One of each. I can well appreciate the Rabbi who got tired of all the dirty looks at his kids. Wise guys would challenge him with questions like when are you going to stop! His reply? When I hit Six Million! End of discussion.

So if you're feeling broody, go for it. If you want to bring yourself many beautiful blessings (not to mention grandchildren) for many years to come, have another child. Don't be intimidated by convention, cynics, or even your mother in law! Plan a larger family. It'll make you larger than life and give you much satisfaction and nachas-for life.

Our grandmothers in Egypt were heroines. Their faith built a nation. May we do our share and, please G-d, we, too, will be redeemed.

- Rabbi Yossy Goldman was born in Brooklyn, New York to a distinguished Chabad family. In 1976 he was sent by the Lubavitcher Rebbe as shliach to serve the Jewish community of Johannesburg, South Africa. He is Senior Rabbi of the Sydenham Highlands North Shul since 1986, and Chairman of the South African Rabbinical Association.

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