24and all are justified freely by his grace through the redemption that came by Christ Jesus.

24and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

24being justified as a gift by His grace through the redemption which is in Christ Jesus;

24Being justified freely by his grace through the redemption that is in Christ Jesus:

24They are justified freely by His grace through the redemption that is in Christ Jesus.

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25God presented Christ as a sacrifice of atonement, through the shedding of his blood--to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished--

25whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

25whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;

25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

25God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed.

26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

26It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

26for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.

26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

26God presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous the one who has faith in Jesus.

27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith.

27Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.

27Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

27Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

28For we maintain that a person is justified by faith apart from the works of the law.

28For we hold that one is justified by faith apart from works of the law.

28For we maintain that a man is justified by faith apart from works of the Law.

28Therefore we conclude that a man is justified by faith without the deeds of the law.

28For we conclude that a man is justified by faith apart from the works of the law.

29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,

29Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

29Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,

29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

29Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too,

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30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

30since God is one—who will justify the circumcised by faith and the uncircumcised through faith.

30since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

30since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

31Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

31Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.

31Do we then make void the law through faith? God forbid: yea, we establish the law.

31Do we then cancel the law through faith? Absolutely not! On the contrary, we uphold the law.