Fourth pAsuram – AzhwAr says that He is supreme; He is capable of performing impossible tasks; Such emperumAn became seated in my hip like he was seated on mother yasOdhA’s hip and he considered that as his fortune.

bhagavAn krishNa who is seated with his three well-known, primary and divine/lovable consorts srI mahAlakshmi, srI bhUmi dhEvi and srI neeLA dhEvi (nappinnai) rules over the three worlds. He consumed those three worlds evenly during (total) annihilation without any distinction and lied down in the banyan leaf and thus won over me and became my master. Such kaNNan emperumAn who is having the glories of resting in kshIrArNavam (milk ocean) with naturally unlimited qualities sat on my hip (like he sat on mother yasOdhA’s hip).

udan amara kAthal magaLir – divine consorts who have great love to be always with bhagavAn. They always feel as stated in thiruvAimozhi 6.10.10 “agalagillEn iRaiyum” (I will not leave even for a moment).

Who are they?

thirumagaL – periya pirAttiyAr (srI mahAlakshmi) – the principal consort of sarvEsvaran, the empress and the one who is as stated in srI rAmAyaNam yudhdha kANdam 116.45 “na kaschinnAparAdhaythi” (there is no one who does not commit mistakes).

maNmagaL – srI bhUmi pirAttiyAr (bhUdhEvi) – the one who teaches emperumAn “should you even see the mistakes?” and the one who is the origin of forbearance.

Ayar madamagaL – nappinnai pirAttiyAr (neeLA dhEvi) – the one who keeps emperumAn engaged by her beauty, etc., and hides the mistakes of others.

Another explanation – thirumagaL is his wealth; maNmagaL is the place where it (the wealth) grows; Ayar madamagaL – the one who enjoys that wealth.

ivar mUvar – Individuals who are separately available to establish bhagavAn‘s supremacy and to be the purushakAram (mediator).

ALum ulagamum mUnRE – lOkam could indicate the residents of the lOkam and three indicates the three types of chEthana (jIvAmthmAs) [viz nithya – eternally free souls, muktha – liberated souls, badhdha – bound souls]. It could also mean the top, middle and the bottom layer of a single universe.

udan avai okka vizhungi – Without missing anything, consuming them all at once and protecting them inside his stomach. Since paramapadham is eternal, this only applies to the bound souls in the material realm.

Alilaich chErnthavan – After consuming everything and having them in his stomach, he rested on a banyan leaf. This means he has agaditha gatanA sAmarthyam (achieving the impossible) [i.e., consuming everything which is huge and then lying down in a banyan leaf which is so small].

emmAn – by such act, he won over me. He acquired me through pathrAlambanam (double-meaning – by climbing on a leaf, by writing in a document to be my master). This act of accepting is even more impossible in comparison to the act of lying down in a banyan leaf since I was completely staying away from emperumAn. He transformed me to be totally existing for him only.

kadal mali mAyap perumAn – Descending into the kshIrAbdhi (milk ocean) and resting there without any defects and having amazing qualities/activities. Also explained as one who is having more amazing aspects than an ocean.