When The New Yorker magazine was peerless for its combination of erudition and wit, it ran a cartoon of Lilliputians contemplating Gulliver, whom they had fastened to the ground with ropes: “Either he’s very big or we are very small.”

That is what we might say of the Creator when Epiphany directs our eyes to the stars. But while man must be humbled by the size beyond measure of the galaxies, the Creator does not humiliate us. In an interview in 1930, Einstein said: “We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how.” With the humility of a scientist who knows that there is much he does not know, that same professor wryly remarked to R. A. Thornton that he did not want to be like someone, including so many physicists, “who has seen thousands of trees but has never seen a forest.”

Well-meaning scientists have tried to calculate a physical explanation for the Star of Bethlehem. In 1604, Johannes Kepler proposed that at the time of Christ’s birth there was a supernova simultaneous with the conjunction of the planets Jupiter, Saturn and Mars. This often is a feature of Christmas programs in astronomical observatories. There may be something to that, but saints like Chrysostom were of the opinion that this was no ordinary phenomenon, given the way it moved and came close to earth, but was “of some power endowed with reason.” For Aquinas, it is “probable that it was a newly created star, not in the heavens, but in the air near the earth, and that its movement varied according to God’s will.”

Little is known of the Magi, and for that reason they are a mine easily plundered by romantics who make them so exotic that they seem too good to be true. We do not even know their homeland; perhaps it was Persia or, according to one recent theory, what is now Yemen. We do know that God, unlike Gulliver, is beyond measure, and his grace has made us more than Lilliputians. Saint Hippolytus, before dying a hard death for Christ, said of him:

He wanted us to consider him as no different from ourselves, and so he worked, he was hungry and thirsty, he slept. . . . When we have come to know the true God, both our bodies and our souls will be immortal and incorruptible. We shall enter the kingdom of heaven, because while we lived on earth we acknowledged heaven’s King. Friends of God and co-heirs with Christ, we shall be subject to no evil desires or inclinations, or to any affliction of body or soul, for we shall have become divine.

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