Sanders is a 1994 graduate of Yale University in Connecticut who majored in environmental biology.

She and her husband, the Rev. Marthame Sanders III, a 1992 Yale graduate, are missionaries in Beit Jala, one of the few predominantly Christian Palestinian communities remaining in Israel. The village is near Bethlehem as well as near the illegal Israeli settlement Gilo.

Nine months into their 3-year term teaching school, the pair are home for a visit with relatives and to report and raise funds for their continuing mission.

Beit Jala villagers hold olive branches as they await the Palm Sunday procession at the Church of the Visitation.

Living within the Arab population brings a different perspective to the Israeli-Palestinian conflict, highlighting the complexity of the situation for the non-Jewish people who have lived in the area for centuries.

"Politics is not the focus of our ministry, but politics shape and color everything," said Marthame, a tall, slender man who looks more like a schoolboy himself than a teacher and minister.

Marthame quotes an example of a changed perspective from Donald E. Wagner, one of his professors at North Park University in Chicago. The story is told in Wagner's book, "Dying in the Land of Promise: Palestine and Palestinian Christianity from Pentecost to 2000."

Someone at the Presbyterian church Wagner attends asked his friend, a visiting Palestinian, when he became a Christian.

Children at the Catholic school carry palms and flowers for the annual Palm Sunday procession, when Christians of all denominations process from church to church.

"Thinking the answer would be to the credit of Protestant missionaries of recent vintage, the questioner was completely thrown off by the response: 'Well, I grew up in Nazareth, and we were told that our family was Christian since the time of Jesus. In fact, my great, great grandmother, many times removed, used to baby-sit for Jesus when he was a little boy.'

"Of course," Wagner writes, "the comment was tongue in cheek, but he made an important point. Palestinian Christians believe they are part of an unbroken historical continuity that dates back to Jesus and the first disciples."

The question uppermost in the minds of Palestinian Christians to Western Christians, is "do they know we are here?" Marthame said.

"We are the spiritual descendants of the Christians in Holy Land," he noted.

Christmas school party is a gift from Roswell Presbyterian Church near Atlanta, Ga.

When a shell comes whistling through your home labeled "Made in the USA  Not to be Used on Civilian Personnel," it is hard to justify the uncritical support the U.S. government gives Israel to the tune of $6.3 billion, half of that in military hardware, he added. Compare that to the $250 million in aid from the U.S. government to Palestinians.

These questions to the missionaries come only after they establish a certain level of friendship. They make no attempt to argue the case.

Oddly enough, she said, the dialogue in Israel is broader and more open about the destruction of Palestinian homes than in the United States.

"Here (in the United States), it's almost a gag rule," she added.

Some Israeli groups "have fought against the destruction of homes," Marthame said.

News reports from the area "mask over some of the questions of justice, dismissing it as a fight between Muslims and Jews," he said.

Marthame Sanders shows a group from Covenant Presbyterian Church the site of his work with Arab Christians. Young people from the Lubbock church are in a pen-pal program by e-mail with Palestinian high schoolers.

A-J Photo/Robin M. Cornett

The couple is teaching and working in the parish at the invitation of a Catholic priest rather than as missionaries supported by their Presbyterian denomination. When violence escalated, the missionaries in formal relationship to the church were removed, but the Sanderses were able to stay.

The village has three churches, St. George's Greek Orthodox Church, St. Matthew's Anglican Church and the Catholic Church of the Visitation.

The tradition, Marthame said, is that the Catholic church is built at a place where Elizabeth and Mary had visited before Jesus was born.

In Beit Jala, which has a population of 3,000, there are 2,000 Christians. Half are Catholics, and about 150 attend the Anglican church.

Marthame and Elizabeth Sanders are equipped with maps of the Israeli-Palestine area to help family and mission supporters locate the village and parish where they continue a three-year teaching stint.

A-J Photo/Robin M. Cornett

The school has 750 students in kindergarten through 12th grade. Half are Christian, and half are Muslim. Elizabeth taught English to all grades, but in the fall she will teach grades three through seven. Marthame teaches religion for the Christian students.

He grew up at First Presbyterian Church in Atlanta and attended the non-denominational University of Chicago Divinity School with the intention of becoming a pastor.

Marthame's interest in the Middle East was inspired by a young adult summer trip to Israel in 1993, just before the Oslo Accords, which brought a relative peace to the area. It was also the summer before he entered seminary.

"I was fascinated with it," he said, noting that he stayed at Ramallah, next to the Israeli police station in an Arab school run by the American Friends Service Committee.

Elizabeth Sanders necklace dangles over map of Israel and Beit Jala, where she teaches English in a Chris-tian Palestinian school.

A-J Photo/Robin M. Cornett

At seminary, he was impressed with the work of Wagner, who, in addition to being an associate professor, is also executive director of the Center for Middle Eastern Studies and director of Evangelicals for Middle East Understanding.

Although a just resolution to the situation between Israelis and Palestinians looks impossible from a human perspective, Marthame said, "I am essentially optimistic because I believe in the Resurrection."