‘[Śākyamuni] Buddha told Ānanda, “You [should] now virtuously uphold, and be careful not to forget, that in the past and future, all Buddhas of the three periods [of time: past, present and future], all these World-Honoured Ones, all speak thus, on the Samādhi [Meditative Concentration] From Mindfulness Of Buddha.

I, and this Auspicious [Bhadra] Kalpa’s [i.e. this era’s] all great Bodhisattvas, due to [the] power [of] Samādhi From Mindfulness Of Buddha thus, attain(ed) all-knowing wisdom, and awe-inspiring ease [for guiding all beings also to complete liberation].

– Śākyamuni Buddha (The Sûtra In Which The Buddha Speaks Of The Ocean-like Samādhi From Contemplation Of Buddha: Scroll Nine, Chapter Eight: Fundamental Practice)

Notes:

[1] Having encountered this teaching, we are now an extension of the audience, who should also pay attention to it, be mindful of it, and practise mindfulness of Buddha accordingly. This is so as it is a universally and timelessly relevant teaching.

[2] In our more ‘localised’ current context too, all great Bodhisattvas attained, and will attain Buddhahood with the practice of mindfulness of Buddha.

[3] In fact, all Buddhas of all periods (time) and directions (space) attained Buddhahood through the practice of mindfulness of Buddha.

[4] Even if there are other mixed Dharma practices along the path to Buddhahood, eventually, the final practice, also as stated in the last chapter of the Avataṃsaka Sûtra (华严经), will be a practice that is a form of mindfulness of Buddha. This is so as Bodhisattvas must ‘keep their eyes on the prize’ of Buddhahood. 84,000 (innumerable) Dharma practices lead to this one final Dharma door for entry to Buddhahood, just as there is one finish line to cross. It is with mindfulness of Buddha that all become Buddhas sooner or later, depending on the depth of practice, which can be perfected in the swiftest way possible through Amituofo’s (Amitabha Buddha’s) Pure Land. It is also with mindfulness of Buddha that we reach it.