Shaizar fell to the Arabs in 638 and frequently passed from Arab to Byzantine control. It was sacked in 969 by Byzantine emperorNicephorus II, and was captured by Basil II in 999, after which it became the southern border of the Byzantine Empire and was administered by the Bishop of Shaizar.

It was lost to the Banu Munqidh in 1081 when 'Ali ibn Munqidh bought it from the bishop. The Byzantines besieged it numerous times after this but failed to recover it.

The Crusaders, on their arrival in this area, rendered the city's name in Latin as Caesarea. This name had not been used in any earlier period, and was derived from the Crusaders mistakenly indetifying this city as being Caesarea Mazaca, a place renowned in Christian history as the home of Saint Basil of Caesarea.

It is no longer inhabited today, but the ruins are known as Saijar in modern Arabic.

When Ridwan of Aleppo died in 1113, Shaizar was attacked by his Hashshashin supporters. Shaizar participated in Ilghazi's campaign against Antioch in 1119. When Baldwin II of Jerusalem was taken captive by the Ortoqids outside Edessa in 1123, he was held at Shaizar until his release the next year; as part of his ransom he was forced to give up his daughter Ioveta as a hostage, who was also held at Shaizar until her own ransom in 1125. As Shaizar was a friendly state, Baldwin was allowed to visit his daughter there, but Shaizar was also friendly to its Muslim neighbours, and in 1125 was incorporated into the territory of Bursuq of Mosul. When Zengi succeeded in Mosul in 1127 and claimed Aleppo as well, Shaizar recognized his suzerainty.

In 1137, Byzantine emperor John II Comnenus arrived to impose Byzantine authority on Antioch, and promised Raymond of Antioch a principality consisting of Shaizar, Aleppo, Homs, and Hama if Antioch was returned to the Empire. In April the Byzantine army besieged Shaizar, but Raymond and Joscelin II of Edessa did not assist the emperor, and Zengi soon arrived to relieve the fortress in May. The emir preferred Byzantine control to Zengid, and offered to recognize John as his overlord. Neither John or Zengi ever really enforced their authority there and Shaizar remained independent.

The emirate lasted until the enormous earthquake of 1157, during which the citadel collapsed, killing almost the entire family, who had assembled there to celebrate a circumcision. The only survivors out of the whole family were the wife of emir, and the emir's nephew Usamah, who was on a diplomatic mission to Damascus. The Hashshashin then took control of the ruins, and they were defeated by the crusaders in 1158, but disputes forced the crusaders to abandon the siege. Nur ad-Din Zangi then incorporated the remains into his territory and rebuilt the city. Shaizar was destroyed again by an earthquake in 1170 and the remnants were taken by Saladin in 1174. They were rebuilt again, but in 1241 the city was sacked by the Khwarezmians. The Mameluk sultan Baibars captured and rebuilt it in 1260.

Description of the city

Referring to the crusader siege of Shaizar in 1157, William of Tyre writes:

"The city of Shayzar lies upon the same Orontes river which flows by Antioch. It is called by some Caesarea, and by them is believed to be the famous metropolis of Cappadocia over which the distinguished teacher St. Basil once presided; but those who hold this view are in grave error. For that Caesarea is a fifteen days journey or more from Antioch. This city is in Coelesyria, a province which is separated from Cappadocia by many intervening provinces. Nor is the name Caesarea, but rather Caesara. It is one of the suffragan cities belonging to the patriarchate of Antioch. It is very conveniently situated. The lower part extends along the plain, while upon the heights of the upper part is the citadel, fairly long in extent but rather narrow. It is well fortified, for in addition to its natural defenses, the river protects it on one side and the city on the other, so that it is entirely inaccessible."[1]

Fulcher of Chartres, an eyewitness to the siege in 1111, did not know the classical Roman or Greek name for the site, and noted that the Turks called it "Sisara", "but the inhabitants of the country commonly call it 'Chezar'."[2]

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Life in the city

Regarding the citizens, William says they "had but little knowledge of arms; their attention was devoted almost entirely to trading." Many of them were Christians, whom William considered to be suffering as slaves under their Muslim rulers, but the Munqidhites seem to have been tolerant lords and both Christians and Muslims of various sects lived there peacefully.

A very lively account of life in Shaizar, and various other places in the Muslim world, was written by the prince Usamah, titled Kitab al-I'tibar, and gives great insight in Muslim life in the 12th century.

The Munqidhite emirs are shown as patrons of literature, who delight in hunting and other sports, as well as delighting in making war on and negotiating peace with their Christian and Muslim neighbours.