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Political Dealing: The Crisis of Evangelicalism | Fuller Seminary

This post goes out to any reader who claims to love God in the “traditional, evangelical sense”…who believes in the Apostles Creed, who believes that the Great Commission means that your life as a christian is defined by how much you witness, how often you go to the building referred to as “the church”, and who sees themselves as “one of the saved” regardless of anything else because of a sinner’s prayer prayed in the past.

Jesus said that there would be deception so great that even the elect would be deceived, and He told a story about how the sorting of the saved will take place: who and what people were doing with “the least of these” being the winnowing fork.

If this fits you, then you turn from reading this article at your peril.

What I have posted below is an excerpt. I recommend clicking here and getting to the speech directly.

May you be awakened from your anti-christ position and support of ttaf (that stands for Trump The Absolute Fucker)…and may you find the grace to return to your first Love, and actions befitting its expressions.

This speech was given by Dr. Labberton at a private meeting of evangelical leaders held at Wheaton College in Chicago, Illinois, on April 16, 2018. The following has been edited from his notes for clarity and to give context to excerpts that have been disseminated elsewhere.

“…this is not a time of pressing on. I feel a personal urgency to stop, to pray, to listen, to confess, and to repent and want to call us to do the same. Only the Spirit “who is in the world to convict us of sin and righteousness and judgment” (John 16:8) can bring us to clarity about the crisis we face.

“…As I have sought that conviction, here is what I have come to believe: The central crisis facing us is that the gospel of Jesus Christ has been betrayed and shamed by an evangelicalism that has violated its own moral and spiritual integrity.

“This is not a crisis imposed from outside the household of faith, but from within. The core of the crisis is not specifically about Trump, or Hillary, or Obama, or the electoral college, or Comey, or Mueller, or abortion, or LGBTQIA+ debates, or Supreme Court appointees.

“Instead the crisis is caused by the way a toxic evangelicalism has engaged with these issues in such a way as to turn the gospel into Good News that is fake.

“Now on public display is an indisputable collusion between prominent evangelicalism and many forms of insidious racist, misogynistic, materialistic, and political power.

“The wind and the rain and the floods have come, and, as Jesus said, they will reveal our foundation. In this moment for evangelicalism, what the storms have exposed is a foundation not of solid rock but of sand.

“This is not a crisis taking place at the level of language. This is not about who owns or defines the term “evangelical,” and whether one does—or does not—choose to identify as such.

“It is legitimate and important to debate if and how the term “evangelical” can currently be used in the United States to mean anything more than white, theologically and politically conservative. But that is not itself the crisis.

“The crisis is not at the level of our lexicon, but of our lives and a failure to embody the gospel we preach.

“We may debate whether the word “evangelical” can or should be redeemed. But what we must deal with is the current bankruptcy many associate with evangelical life.

“This is not a crisis unfolding at the level of group allegiance, denomination, or affiliation. The varied reality that is American evangelicalism is evidenced in this room.

“We have no formal hierarchy, leadership, or structure and form no single organization, but are sorted and divided today as we have been—for better and worse—for much of our history.

“This is not a recent crisis but a historic one. We face a haunting specter with a shadow that reaches back further than the 2016 election—a history that helps define the depth of the sorrow, fear, anger, anxiety, and injustice around us.

“Today’s egregious collusion between evangelicals and worldly power is problematic enough: more painful and revealing is that such collusion has been our historic habit…

“Right alongside the rich history of gospel faithfulness that evangelicalism has affirmed, there lies a destructive complicity with dominant cultural and racial power.

“Despite deep gospel confidence and rhetoric, evangelicalism has been long-wedded to a devastating social self-interest that defends the dominant culture over and against that of the gospel’s command to love the “other” as ourselves.

“We are not naïve in our doctrine of sin that prefers self over all, but we have failed to recognize our own guilt in it.

“Our professed trust in Jesus has not led evangelicals to die to ourselves, but often to justify our own self-assertion—even when that means complicity in the suffering and death of others.

“The scandal associated today with the evangelical gospel is not the scandal of the Cross of Christ, crucified for the salvation of the world.

“…it is the scandal of our own arrogance, unconfessed before the Cross, revealing a hypocritical superiority that we dare to associate with the God who died to save the weak and the lost…”