This powerful essay gives an overview of the fatal facts and states three possible courses of action. While I expect that none of them will be sufficient alone and that a combination is required, I very much prefer the education option.

.

Dr. Sina was reported to be working on a docudrama based on Ibn Ishaq's Sira. Nothing would give me more hope. It is what our government should be doing as a top priority.

Resposnse to McCarthyJim Campbell blogged an excellent essay by Andrew
McCarthy in which McCarthy swerved dangerously close to the truth but
stopped a few millimeters short of the goal. This is my response to
Jim's commentary and McCarthy's essay.

To
affect the Muslim and Islamic Jihadist mind, they must all be blown
asunder.

Vaporizing them obliterates their minds. Positive mental
attitude correction can only be made while they are alive, by forcing
them to abandon belief in Allah, his imperatives, threat and promise.

The
Atomic bomb was an excellent mood changer when dropped on the Japanese
during WW II.

It did not change the attitude of those it vaporized. It
terrorized and demoralized the survivors. That can not happen with
Muslims unless they cease believing in Allah. Please review "The
Quranic Concept Of War", page 60.

There
is a path to victory in the fight against radical Islam, and our next
president should embrace it.

Drop the fact bomb. Where
that is insufficient, drop nukes. Totally eradicate Islam from the face
of the earth: make Islam extinct feces. Anything less guarantees
continued terrorist imperialism.

What
should be the national-defense strategy of the United States against
radical Islam, the most immediate and thoroughgoing security and
cultural threat we face today?

Total extinction : a
world absolutely free of believers in Islamic supremacism. No living
Muslims.

What
should we hope to hear from Republicans who want to be the party’s
standard-bearer?

"Islam is the enemy; my strategy is to eradicate it."

Those
are all pretexts for aggression. Our enemies are driven by an ideology,
Islamic supremacism, that is rooted in a classical interpretation of
sharia — Islamic law.

Only
Allah has the right to be worshiped. Only Allah has the right to
legislate. Only Allah has the right to rule and govern. Infidelity must
be eliminated by death or Islam. Allah commands conquest. Allah
commands striking terror. Allah promises victory. Go to Jihad or go to
Hell. Go to Jihad and go to Paradise.

In
the “you are with us or you are with the terrorists” view of national
security, any Muslim nation, organization, or individual that adheres
to Islamic supremacism is on the wrong side.

Every
person who believes in Allah, his imperatives, threat & Promise is
one of the enemy: all Muslims. No exceptions.

A
candidate who cannot tell liberty’s friends from liberty’s enemies is
not fit to be commander-in-chief.

A
candidate who will not curse & condemn Islam is not fit for
nomination.

At least three screen plays based on Ibn Ishaq's
Sira sit on the shelf because nobody has the SISU to produce and
distribute them. Get it done. Follow up with detailed docudramas
demonstrating how Moe issued situational scripture, prayed to Satan for
prey & plunder, raped captive women and lusted after children. That
would be a good start.

Remind Muslims of Allah's promises of "near victory"
& irreversible conquest. Rub their snouts in the reconquests
of Bulgaria, Greece, Israel & Romania. Rub their snouts in
four successive defeats by Israel.

Islam is not peaceful. It is intrinsically violent
because its founder got his living by extortion and plunder; he created
Islam to perpetuate war under a false mantle of religion. Islam is the
nearest thing to vampirism. It can not be respected or tolerated, it
must be exterminated. Muslims will not cease attacking because their
eternal destination depends on it. While they believe they can not be
defeated short of extinction.

Crucial quotes from the Qur'anic Concept of war
http://wolfpangloss.files.wordpress.com/2008/02/malik-quranic-concept-of-war.pdf#page=50

Brig. S.K. Malik wrote The Qur'anic Concept of War
as a training manual for the army of Pakistan. His analysis will
help
you to comprehend their strategy. Terror is both a means and an
end.
This paragraph comes from the bottom of page 59. [Emphasis added.]

Terror struck into the hearts of the
enemies is not only
a means, it is the end in itself. Once a condition of terror intothe opponent's heart is
obtained, hardly anything is left to beachieved. It is the
point where the means and the end meet
and merge. Terror is not a means of imposing decision upon
the enemy; it is me decision we wish to impose upon him.

There is one necessary prerequisite for instilling
terror: the
destruction of our faith. Islam's strong faith shields Muslims from
being terrorized. This paragraph comes from page 60. [Emphasis added.]

Terror cannot be struck into the hearts
of an army by merely
cutting its lines of communication or depriving it of its routes
of withdrawal. It is basically related to the strength or weakness
of the human soul. It can
be instilled only if the opponent'sFaith is destroyed.
Psychological dislocation is temporary; spiritual dislocation is permanent.
Psychological dislocation can be
produced by a physical act but this does not hold good of the
spiritual dislocation. To
instill terror into the hearts of the enemy, it is essential. in the
ultimate analysis, to dislocate his Faith. An
invincible Faith is immune to terror. A weak Faith offers inroads
to terror. The Faith
conferred upon us by the Holy Qur'an hasthe inherent strength to
ward off terror from us and to enableus to strike terror into
the enemy. Whatever the form or type of
strategy directed against the enemy, it must, in order to be effective,
be capable of striking terror into the hearts of the enemy. A strategy
that fails to attain this condition suffers from inherent drawbacks
and weaknesses; and should be reviewed and modified. This rule
is fully applicable to nuclear as well as conventional wars. It is
equally true of the strategy of nuclear deterrence in fashion
today. To be credible and effective, the strategy of deterrence
must be capable of striking terror into the hearts of the enemy.

stressed the need to build mutual respect and understanding
among people of different faiths and cultures and recognized the
importance of expanding ongoing efforts to promote inter-faith
dialogue, people-to-people engagements, and academic and cultural
exchanges, including for the purpose of ensuring respect for all
religions, religious values, beliefs, and cultures.

Islam gives no respect. It seeks to annihilate all
non-Islamic beliefs, cultures and governments. It is not possible to
induce believing Muslims to respect & tolerate that which their
scripture curses as erroneous and evil.

1:7. The Way of those on whom You have
bestowed Your Grace, not (the way) of those who earned Your Anger (such as
the Jews), nor of those who went astray (such as the Christians).

2:89. And when there came to them (the Jews),
a Book (this Qur'ân) from Allâh confirming what is with them [the
Taurât (Torah) and the Injeel (Gospel)], although aforetime they had
invoked Allâh (for coming of Muhammad Peace be upon him ) in order to
gain victory over those who disbelieved, then when there came to them
that which they had recognised, they disbelieved in it. So let the Curse of Allâh be on the
disbelievers.

2:161.
Verily, those who disbelieve, and die while they are disbelievers, it is they on whom is
the Curse of Allâh and of the angels and of mankind, combined.

9:30. And the Jews say: 'Uzair (Ezra) is the
son of Allâh, and the Christians say: Messiah is the son of Allâh. That
is a saying from their mouths. They imitate the saying of the
disbelievers of old. Allâh's
Curse be on them, how they are deluded away from the truth!

98:6. Verily, those who disbelieve (in the
religion of Islâm, the Qur'ân and Prophet Muhammad from among the
people of the Scripture (Jews
and Christians) and Al-Mushrikûn will abide in the Fire
of Hell. They are the worst of
creatures.

Respect works like credit: "Credit is given where
credit is due, we pay cash; so will you!". Tell me to respect Islam, I
tell you to go to Hell. I understand Islam; because I understand it, I
will not tolerate it.

counter violent extremist messaging and narratives

convincing alternative to violent extremist narratives

That spew of turd is infuriating. Idiots do not rise to high
office, the turd is intentional, al-Taqiyya & Kitman. The narrator
is Moe. Muslims believe him to be the final Profit, carrying Allah's
final and immutable word. Its Islam, Stupid!

There is and can be no convincing counter narrative to terrorism.
We need a convincing counter narrative to Islam! Allah said that he
would and did cast terror. His book is self-described as clear and perfected; to be implemented.

11:1.
Alif-Lâm-Râ. [These letters are one of the miracles of the Qur'ân and
none but Allâh (Alone) knows their meanings]. (This is) a Book, the Verses
whereof are perfected (in every sphere of knowledge, etc.), and then explained
in detail from One (Allâh), Who is All-Wise and Well-Acquainted (with all
things).

12:1.
Alif-Lâm-Râ. [These letters are one of the miracles of the Qur'an,
and none but Allâh (Alone) knows their meanings]. These are the Verses of the
Clear Book (the Qur'ân that makes clear the legal and illegal things, legal
laws, a guidance and a blessing).

21:106. Verily, in this (the Qur'ân) there is a plain Message for
people who worship Allâh (i.e. the true, real believers of Islâmic Monotheism
who act practically on the Qur'ân and the Sunnah legal ways of the Prophet ).

Allah;s word is immutable: it can not be changed!

6:115. And the Word of your Lord has been fulfilled in truth and
in justice. None can change His Words. And He is the All­Hearer, the All­Knower.
10:15. And when Our Clear Verses are recited unto them, those who
hope not for their meeting with Us, say: Bring us a Qur'ân other than this, or
change it."Say (O Muhammad ): "It is not
for me to change it on my own accord; I only follow that which is revealed unto
me. Verily, I fear if I were to disobey my Lord, the torment of the Great Day
(i.e. the Day of Resurrection)."

30:30. So set you (O Muhammad ) your face towards the religion of pure Islâmic Monotheism Hanifa
(worship none but Allâh Alone) Allâh's Fitrah (i.e. Allâh's Islâmic
Monotheism), with which He has created mankind. No change let there be in
Khalq­illâh (i.e. the Religion of Allâh Islâmic Monotheism), that
is the straight religion, but most of men know not. [Tafsir At­Tabarî,
Vol 21, Page 41]

Allah ordained Jihad for Muslims,
telling them they may not like it but it is better for them. How do you
hope to counter that narrative? Allah said that he would cast terror
into the hearts of disbelievers, ordering Muslims to cut off their
heads and fingers. How do you counter that narrative?

Allah commanded
Muslims to wage war against pagans until only Allah is worshiped on a
global scale. How do you counter that narrative? Allah commanded
Muslims to wage war against Jews and Christians until they submit and
pay extortion. How do you counter that narrative? Moe confirmed the
commands, declaring that he was ordered to fight with men until they
did things his way. How do you counter that narrative? Allah commanded
Muslims to terrify prospective victims by harsh treatment of others.
How do you counter that narrative? Allah commanded Muslims to maximize
their military strength so as to terrify potential victims. How do you
counter that narrative?

Moe said that he was "made victorious with terror". How do you counter
that narrative? A Pakistani strategy manual says that terror is both a
means and an end, the condition they wish to impose. How do you counter
that narrative?

"Terror struck into the hearts of the enemies is not only
a means, it is the end in itself. Once a condition of terror intothe opponent's heart is obtained, hardly anything is left to beachieved. It is the point where the means and the end meet
and merge. Terror is not a means of imposing decision upon
the enemy; it is me decision we wish to impose upon him." http://wolfpangloss.files.wordpress.com/2008/02/malik-quranic-concept-of-war.pdf#page=50

Allah promised Muslims who join the Jihad that he would admit
them to his celestial bordello. How do you counter that narrative?
Allah threatened Muslims who held back, saying he would damn them to
Hell. How do you counter that narrative? Moe warned Muslims that, if they abandoned Jihad
in favor of agriculture or trade, Allah would curse them with disgrace,
not lifting the curse until they return to their "original religion"/ How do you counter that narrative?
The Book of Jihad gives us, in its Table of Contents, a short course in Jihad recruitment. Exactly how can you hope to refute its arguments??

President Obama, Secretary Kerry, Secretary General Ban Ki-moon: I call you out: answer each and every one of these points in a comment, if you are able. Who knows Islam better: you or Allah and his Messenger?

development and other relevant foreign assistance

Is Saudi Arabia un developed and impoverished?
Explain why the majority of the magnificent 19 came from that developed
kingdom. Hundreds of Muslims are leaving developed natuions in
Europe and North America to join the Jihad in Syria and Iraq.

economic, vocational, and educational opportunities for members of
communities

Which of the magnificent 19 were uneducatred and
unemployed with no opportunity? That turd is an extension of
Obamination's international socialism: intended to enrich the enemy by
impoverishing us.

Islamic terrorism is driven by Islamic doctrines: what Moe preached and exemplified
for Muslims to emulate, not by economic and social conditions.

recruitment

If your prospect is not a Muslim, extend the
invitation to embrace Islam. If he is a Muslim or reverts, call
him to join the Jihad. Moe issued a command to his generals in the
field, it has a clue for you.

Sahih Muslim Book 019, Number 4294:
It has been reported from Sulaiman b. Buraid through
his father that when the Messenger of Allah (may peace be upon him)
appointed anyone as leader of an army or detachment he would especially
exhort him to fear Allah and to be good to the Muslims who were with
him. He would say: Fight in the name of Allah and in the way of Allah.
Fight against those who disbelieve in Allah. Make a holy war, do not
embezzle the spoils; do not break your pledge; and do not mutilate (the
dead) bodies; do not kill the children. When you meet your enemies who
are polytheists invite them to
three courses of action. If they respond to any one of these,
you also accept it and withold yourself from doing them any harm. Invite them to (accept) Islam; if
they respond to you, accept it from them and desist from fighting
against them. Then invite them to migrate from their lands to
the land of Muhairs and inform them that, if they do so, they shall
have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them
that they will have the status of Bedouin Muilims and will be subjected
to the Commands of Allah like other Muslims, but they will not get any
share from the spoils of war or Fai' except when they actually fight
with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from
them the Jizya. If they agree to pay, accept it from them and hold off
your hands. If they refuse to
pay the tax, seek Allah's help and fight them...

Vampires recruit by biting, Muslims recruit by
fighting. When recruiting Muslims to Jihad, they appeal to any
sense of real or imaginary grievance they can conjure up. They
appeal to idealsism, citing Allah's commands and related ahadith. They
appeal to greed: promise of plunder. They appeal to Allah's great
reward: forgiveness of all sin except debt and ready admission to his
celestial bordello.

Muslims who join the Jihad are promised that they
will not enter Hell. They are promised admission to Jannah where they
will enjoy perpetual erections, two perpetual virgins, numerous Jewish
or Christian women taken from the fire, trees always full of low
hanging fruit and rivers of wine. There are no headaches or hangovers
in Jannah.

Muslims reluctant to join the Jihad are threatened
with eternal damnation. A Muslim who meets Allah without scars of
Jihad meets him with marks of hypocrisy. You know where Hypocrites go.

Here are two prime recruiting tools which outline
the fard and benefits of Jihad. Read'em and curse Islam & the lying
politicians who protect it from well deserved condemnation.

drivers of this extremism

conditions conducive to the spread of terrorism

Those turds are part of a campaign of kitman:
obscuring the actual cause of terrorism from view. Islamic terrorism is
a function of belief in Islamic doctrine, nothing else.

If ignorance, poverty, opression, etc. were causes
of terrorism, there would be many Jewish, Christian, Buddhist &
Hindu terrorists. But Islamic terrorism is limited to Muslims,. and not
exclusively to impoverished or uneducated Muslims. Believers of
other religions are not strapping on bombs, shooting up shopping malls,
fragging restaurants or otherwise raising Hell on a global scale.

radicalization

Muslims do not become terrorists through a process
of radicalization. They become terrorists by increasing and informing
their faith: making them Believers.

Terrorist jihad is normative, not radical. The
Qur'an commands it and Moe exemplified it. I disrespectfully direct
doubters, deniers & dissenters to Chapter 234 of Riyad us-Saliheen as translated by
Aisha Bewley to obtain a clue.

Jihad is commanded by Allah and exemplified by Moe.
Only those who engage in it are believers. If you knew the context, you
could discern the fatal fact from Surah Al-Anfal 8.1...5. I will
save you the trouble of looking up "spend" & "go out" in a
concordance.

8:1. They ask you (O Muhammad ) about the
spoils of war. Say: "The spoils are for Allâh and the Messenger."
So fear Allâh and adjust all matters of difference among you, and obey
Allâh and His Messenger (Muhammad ), if you are believers.

8:2.
The believers are only
those who, when Allâh is mentioned, feel a fear in their hearts
and when His Verses (this Qur'ân) are recited unto them, they (i.e. the
Verses) increase their Faith; and they put their trust in their Lord
(Alone);

8:3.
Who perform As-Salât (Iqâmat­as­Salât) and spend out of that We have provided
them.

8:4.
It is they who are the believers in truth. For them are grades
of dignity with their Lord, and Forgiveness and a generous provision
(Paradise).

8:5.
As your Lord caused you (O Muhammad ) to go out from your home with
the truth, and verily, a party among the believers disliked it;

9:111. Verily, Allâh has purchased of the
believers their lives and their properties; for the price that theirs
shall be the Paradise. They
fight in Allâh's Cause, so they kill (others) and are killed. It
is a promise in truth which is binding on Him in the Taurât (Torah) and
the Injeel (Gospel) and the Qur'ân. And who is truer to his covenant
than Allâh? Then rejoice in the bargain which you have concluded. That
is the supreme success.

49:15. Only
those are the believers who have believed in Allâh and His
Messenger, and afterward doubt not but strive with their wealth and their
lives for the Cause of Allâh. Those! They are the truthful.

Believers invest their share of
the spoils in horses, shields and swords, going out from their homes
with Moe to wage war, fighting in the way of allah to make Islam
dominate the world, risking their lives & wealth, killing and being
killed.

What do Believers do for extra credit to be weighed
aginst their sins on Judgment Day? They takes steps to injure or
enrage us, aka. terrorism. Its Islam, Stupid!!!

9:120. It was not becoming of the people of
Al-Madinah and the bedouins of the neighbourhood to remain behind
Allâh's Messenger (Muhammad when fighting in Allâh's Cause) and
(it was not becoming of them) to prefer their own lives to his life.
That is because they suffer neither thirst nor fatigue, nor hunger in
the Cause of Allâh, nor they take any step to raise the anger of
disbelievers nor inflict any
injury upon an enemy but is written to their credit as a deed of
righteousness. Surely, Allâh wastes not the reward of the Muhsinûn

Bukhari Volume 1, Book 7, Number 331:
Narrated Jabir bin 'Abdullah:
The Prophet said, "I have been given five things which were not given
to any one else before me.
1. Allah
made me victorious by awe, (by His frightening my enemies) for a
distance of one month's journey.
2. The earth has been made for me (and for my followers) a place for
praying and a thing to perform Tayammum, therefore anyone of my
followers can pray wherever the time of a prayer is due.
3. The booty
has been made Halal (lawful) for me yet it was not lawful for anyone
else before me.
4. I have been given the right of intercession (on the Day of
Resurrection).
5. Every Prophet used to be sent to
his nation only but I have been sent to all mankind.

Allah's Apostle said, "I have been sent with the
shortest expressions bearing the widest meanings, and I have
been made victorious with terror (cast in the hearts of
the enemy), and while I was
sleeping, the keys of the treasures of the world were brought to me and
put in my hand." Abu Huraira added: Allah's Apostle has left the
world and now you, people, are bringing out those treasures (i.e. the
Prophet did not benefit by them).

Allah commanded Muslims to terrorize intended
victims by maximizing military power and harsh treatment of defeated
victims. Moe said that Allah made him victoious with terror. Allah said
that Moe and his army scared the Jews more than he did.

Inflicting terror is about weakening our ability and
will to mount an effective resistance. Here is how Moe did it.

Moe terrified his victims by murder and rapine, building a well
deserved reputation for barbarism.

He sent assassins to murder Kab Ashraf & Asma bint Marwan.
For the disgusting details, turn to Ishaq's Sira, I reproduce only the
conclusions here.

"Our attack upon God's enemy cast terror among
the Jews, and there was no Jew in Medina
who did not fear far his rife." 368

The
day after Bint Marwan was killed the men of B.Khatma
became Muslims because they saw the
power of Islam. 676

Here is a sample of poetry recited by one of Moe's companions
quoted by Ishaq on page 409. It illustrates how Moe built his
reputation.

We
made liquid to run from your arses
Like ,he ordure of camels that have eaten 'asal.
when you took to your heels in the pass
and fled
like sheep one behind the other;
When we attacked you boldly
and drove you you the bottom of the mountain
with companies like vast objects (?) in the plainswhoever
meets them is terrified.
The pass was too narrow for us when we traversed it
And we filled its heights and depths
With men you cannot equal
Strengthened by Gabriel's help who came down
We conquered at Badr by piety,
Obeying God and believing the apostles.
We killed all their chiefs
And we killed every long robed noble.

The Book of Jihad lists on
page 163 certain sunnah of the Profit; this one
stands out from the rest: "To
employ
each and every method that would terrorize
the enemy".

[...]"the term “violent extremism” like “terrorism,”
should not be associated with any religion"[...]

[...]"deprive radical groups and individuals of any
justification for violent extremism on the grounds of ethno-religious
stigmatization and discrimination."

"Violent extremism" is used as a euphemism for
terrorism because they are trying to insulate Islam from its
consequences. Denial of terrorism's association with Islam flows from a
boiler plate statement found in many United Nazi resolutions.

A/RES/69/174 passed by the U.N. General Assembly
December 18 '14 trots out the well worn boiler plate expressions
combating
"stigmatization, discrimination, incitement to violence and violence
against persons, based on religion or belief ".

Reaffirming that terrorism cannot and should not be associated with
any religion, nationality, civilization or ethnic group,

When we hear of an act of terrorism, we
automatically think of Islam because since 09/11/'01. we have heard
"Allaha Akbar" too many times Muslims shout the Takbir when they
slaugter hadi as well as when the slit captive throats. They sacrifice
victims to Satan. Khalid Sheikh Mohammed boasted that they acted in
service to Allah, as an act of worship in accord with the doctrines
enshrined in the Qur'an. Mohammad Atta ordered the hijackers to shout the Takbir because
it strikes fear.

The Motoons were cited as justification for riots.
"Fitna" was condemned by the Secretary General of the United Nazis as
hate speech inciting violence. "The Innocence of Muslims" was blamed,
unjustly, for the Benghazi Massacre.

Exposure of the fatal facts of Islam can not justify
terror attacks. Eliminating Islam is neccesary to put an end to Islamic
terror attacks because they are motivated by belief in Allah's
imperatives, threat & promise. Go to war and go to paradise; sit at
home and burn in Hell. The attcks continue until Muslims cease
believing and apostatize.

The first amendment's free speech clause secures our
right to free and open discussion of public issues, including attacks
and infiltration by inimical ideologies disguised as religions. We can
not and must not tolerate infringement of that right!

HRC RES 16/18, cited in the statement, must be
resisted because its intent is to silence critics of Islam. It is an
unconstitutional infringement on our liberty.

Thursday, February 19, 2015

Obamination: Summit on Countering Violent Extremism
As is my habit, I selected 41 high floating turds from the spew,
linking each one to my commentary which follows the transcript. Click
the superscript or linked text to read my comment and your Backspace
key to return to your place in the transcript. External links will open
in a new window. All emphasis added for clarity.

THE PRESIDENT: Thank you.
(Applause.) Thank you so much. Everybody, please have a
seat.

Well, thank you, Lisa, for the introduction.
Lisa is an example of the countless dedicated public servants across
our government, a number of who are here today, who are working
tirelessly every single day on behalf of the security and safety of the
American people. So we very much appreciate her. And thanks
to all of you for your attendance and participation in this important
summit.

For more than 238 years, the United States of
America has not just endured, but we have thrived and surmounted
challenges that might have broken a lesser nation. After a
terrible civil war, we repaired our union. We weathered a Great
Depression, became the world’s most dynamic economy. We fought
fascism, liberated Europe. We faced down communism -- and
won. American communities have been destroyed by earthquakes and
tornadoes and fires and floods -- and each time we rebuild.

The bombing that killed 168 people could not break
Oklahoma City. On 9/11, terrorists tried to bring us to our
knees; today a new tower soars above New York City, and America
continues to lead throughout the world. After Americans were
killed at Fort Hood and the Boston Marathon, it didn’t divide us; we
came together as one American family.

In the face of horrific acts of violence -- at a
Sikh temple near Milwaukee, or at a Jewish community center outside
Kansas City -- we reaffirmed our commitment to pluralism and to
freedom, repulsed by the notion that anyone should ever be targeted
because of who they are, or what they look like, or how they worship1.

Most recently, with the brutal murders in Chapel
Hill of three young Muslim Americans, many Muslim Americans are worried
and afraid. And I want to be as clear as I can be: As
Americans, all faiths and backgrounds, we stand with you in your grief
and we offer our love and we offer our support.

My point is this: As Americans, we are strong
and we are resilient. And when tragedy strikes2,
when we take a hit, we pull together, and we draw on what’s best in our
character -- our optimism, our commitment to each other, our commitment
to our values, our respect for one another. We stand up, and we
rebuild, and we recover, and we emerge stronger than before.
That’s who we are. (Applause.)

And I say all this because we face genuine
challenges to our security today3, just as we have
throughout our history. Challenges to our security are not
new. They didn’t happen yesterday or a week ago or a year
ago. We've always faced challenges. One of those challenges
is the terrorist threat from groups like al Qaeda and ISIL. But
this isn't our challenge alone. It's a challenge for the
world. ISIL is terrorizing the people of Syria and Iraq, beheads
and burns human beings in unfathomable acts of cruelty. We’ve
seen deadly attacks in Ottawa and Sydney and, Paris, and now Copenhagen.

So, in the face of this challenge, we have
marshalled the full force of the United States government4, and we’re working
with allies and partners to dismantle terrorist organizations5 and protect
the American people. Given the complexities of the challenge and
the nature of the enemy6 -- which is not a
traditional army -- this work takes time, and will require vigilance
and resilience and perspective. But I'm confident that, just as
we have for more than two centuries, we will ultimately prevail. 7

And part of what gives me that confidence is the
overwhelming response of the world community to the savagery of these
terrorists -- not just revulsion, but a concrete commitment to work
together to vanquish these organizations. 8

At the United Nations in September, I called on the
international community to come together and eradicate this scourge of
violent extremism9. And I want to thank all
of you -- from across America and around the world -- for answering
this call. Tomorrow at the State Department, governments and
civil society groups from more than 60 countries will focus on the
steps that we can take as governments. And I’ll also speak about
how our nations have to remain relentless in our fight -- our
counterterrorism efforts -- against groups that are plotting against
our counties.

But we are here today because of a very specific
challenge -- and that’s countering violent extremism, something
that is not just a matter of military affairs. By “violent
extremism,” we don’t just mean the terrorists who are killing innocent
people. We also mean the ideologies10, the infrastructure of
extremists --the propagandists, the recruiters, the funders who
radicalize and recruit or incite people to violence. We all know
there is no one profile11of a violent extremist
or terrorist, so there’s no way to predict who will become 12. Around the world,
and here in the United States, inexcusable acts of violence have been
committed against people of different faiths, by people of different
faiths13 -- which
is, of course, a betrayal of all our faiths14. It's not unique
to one group, or to one geography, or one period of time.

But we are here at this summit because of the urgent
threat from groups like al Qaeda and ISIL. And this week we are
focused on prevention -- preventing15 these groups from
radicalizing, recruiting or inspiring others to violence in the first
place. I’ve called upon governments to come to the United Nations
this fall with concrete steps that we can take together. And
today, what I want to do is suggest several areas where I believe we
can concentrate our efforts.

First, we have to confront squarely and honestly the
twisted ideologies
that these terrorist groups use to incite16
people to violence. Leading up to this summit, there’s been a
fair amount of debate in the press and among pundits about the words we
use to describe and frame this challenge. So I want to be very
clear about how I see it.

Al Qaeda and ISIL and groups like it are desperate
for legitimacy17. They try to
portray themselves as religious leaders -- holy warriors in defense of
Islam18. That’s why ISIL
presumes to declare itself the “Islamic State.” And they
propagate the notion that America -- and the West, generally -- is at
war with Islam. That’s how they recruit. That’s how they
try to radicalize young people. We must never accept the premise
that they put forward, because it is a lie. Nor should we grant
these terrorists the religious legitimacy that they seek. They
are not religious leaders -- they’re terrorists19.
(Applause.) And we are not at war with Islam20.
We are at war21 with people who have
perverted Islam. (Applause.)

Now, just as those of us outside Muslim communities
need to reject the terrorist narrative that the West and Islam are in
conflict22, or modern
life and Islam are in conflict, I also believe that Muslim communities
have a responsibility as well. Al Qaeda and ISIL do draw,
selectively, from the Islamic texts. They do depend upon the
misperception23 around the world that they
speak in some fashion for people of the Muslim faith, that Islam is
somehow24
inherently violent, that there is some sort of clash of
civilizations.

Of course, the terrorists do not speak for over a
billion Muslims who reject25 their hateful ideology.
They no more represent Islam than any madman who kills innocents in the
name of God represents Christianity or Judaism or Buddhism or
Hinduism. No religion is responsible for terrorism26. People are
responsible for violence and terrorism. (Applause.)

And to their credit, there are respected Muslim
clerics and scholars not just here in the United States but around the
world who push back on this twisted
interpretation of their faith. They want to make very clear
what Islam stands for. And we’re joined by some of these leaders
today. These religious leaders and scholars preach that Islam
calls for peace27 and for justice28,
and tolerance29
toward others; that terrorism is
prohibited; that the Koran says whoever kills an innocent, it is as
if he has killed all mankind30. Those are the
voices that represent over a billion people around the world.

But if we are going to effectively isolate
terrorists, if we're going to address the challenge of their efforts to
recruit our young people, if we're going to lift up the voices of
tolerance and pluralism within the Muslim community, then we've got to
acknowledge that their job is made harder by a broader narrative that
does exist in many Muslim communities around the world that suggests
the West is at odds with Islam in some fashion.

The reality -- which, again, many Muslim leaders
have spoken to -- is that there’s a strain of thought that doesn’t
embrace ISIL’s tactics, doesn’t embrace violence, but does buy into the
notion that the Muslim world has suffered historical grievances
-- sometimes that's accurate -- does buy into the belief that so many
of the ills in the Middle East flow from a history of colonialism or
conspiracy; does buy into the idea that Islam is incompatible with
modernity or tolerance, or that it's been polluted by Western
values.

So those beliefs exist. In some communities
around the world they are widespread. And so it makes individuals
-- especially young people who already may be disaffected or alienated
-- more ripe for radicalization. And so we've got to be able to
talk honestly about those issues. We've got to be much more clear
about how we're rejecting certain ideas.

So just as leaders like myself reject the notion
that terrorists like ISIL genuinely represent Islam, Muslim leaders
need to do more to discredit the notion that our nations are determined
to suppress Islam, that there’s an inherent clash in
civilizations. Everybody has to speak up very clearly that no
matter what the grievance, violence against innocents doesn't defend
Islam or Muslims, it damages Islam and Muslims. (Applause.)

And when all of us, together, are doing our part to
reject the narratives of violent extremists, when all of us are doing
our part to be very clear about the fact that there are certain
universal precepts31 and values that need to
be respected in this interconnected world, that’s the beginnings of a
partnership32.

As we go forward, we need to find new ways to
amplify the voices of peace and tolerance and inclusion -- and we
especially need to do it online. We also need to lift up the
voices of those who know the hypocrisy of groups like ISIL firsthand,
including former extremists. Their words speak to us today.
And I know in some of the discussions these voices have been raised: “I
witnessed horrible crimes committed by ISIS.” “It’s not a
revolution or jihad…it’s a slaughter…I was shocked by what I
did.” “This isn’t what we came for, to kill other Muslims.”
“I’m 28 -- is this the only future I’m able to imagine?” That's
the voice of so many who were temporarily radicalized and then saw the
truth. And they’ve warned other young people not to make the same
mistakes as they did. “Do not run after illusions.” “Do not
be deceived.” “Do not give up your life for nothing.” We
need to lift up those voices.

And in all this work, the greatest resource are
communities themselves, especially like those young people who are here
today. We are joined by talented young men and women who are
pioneering new innovations, and new social media tools, and new ways to
reach young people. We’re joined by leaders from the private
sector, including high-tech companies, who want to support your
efforts. And I want to challenge all of us to build new
partnerships that unleash the talents and creativity of young people --
young Muslims -- not just to expose the lies of extremists but to
empower youth to service, and to lift up people’s lives here in America
and around the world. And that can be a calling for your
generation.

So that’s the first challenge -- we've got to
discredit these ideologies33. We have to
tackle them head on. And we can't shy away from these
discussions. And too often, folks are, understandably, sensitive
about addressing some of these root issues, but we have to talk about
them, honestly and clearly. (Applause.) And the reason I
believe we have to do so is because I'm so confident that when the
truth is out we'll be successful. Now, a second
challenge is we do have to address the grievances that terrorists
exploit, including economic grievances. Poverty alone does not
cause a person to become a terrorist, any more than poverty alone
causes somebody to become a criminal. There are millions of
people -- billions of people -- in the world who live in abject
poverty and are focused on what they can do to build up their own
lives, and never embrace violent ideologies.

Conversely, there are terrorists who’ve come from
extraordinarily wealthy backgrounds, like Osama bin Laden. What’s
true, though, is that when millions of people -- especially youth --
are impoverished and have no hope for the future, when corruption
inflicts daily humiliations on people, when there are no outlets by
which people can express their concerns, resentments fester. The
risk of instability and extremism grow. Where young people have
no education, they are more vulnerable to conspiracy theories and
radical ideas, because it's not tested against anything else, they’ve
got nothing to weigh. And we've seen this across the Middle East
and North Africa.

And terrorist groups are all too happy to step into
a void. They offer salaries to their foot soldiers so they can support
their families. Sometimes they offer social services -- schools,
health clinics -- to do what local governments cannot or will not
do. They try to justify their violence in the name of fighting
the injustice of corruption that steals from the people -- even while
those terrorist groups end up committing even worse abuses, like
kidnapping and human trafficking.

So if we’re going to prevent people from being
susceptible to the false promises of extremism, then the international
community has to offer something better34. And the United
States intends to do its part. We will keep promoting development
and growth that is broadly shared, so more people can provide for their
families. We’ll keep leading a global effort against corruption,
because the culture of the bribe has to be replaced by good governance
that doesn’t favor certain groups over others.

Countries have to truly invest in the education and
skills and job training that our extraordinary young people need.
And by the way, that's boys and girls, and men and women, because
countries will not be truly successful if half their populations -- if
their girls and their women are denied opportunity.
(Applause.) And America will continue to forge new partnerships
in entrepreneurship and innovation, and science and technology, so
young people from Morocco to Malaysia can start new businesses and
create more prosperity. 35

Just as we address economic grievances, we need to
face a third challenge -- and that's addressing the political
grievances that are exploited by terrorists. When governments
oppress their people, deny human rights, stifle dissent, or marginalize
ethnic and religious groups, or favor certain religious groups over
others, it sows the seeds of extremism and violence. It makes
those communities more vulnerable to recruitment. Terrorist
groups claim that change can only come through violence. And if
peaceful change is impossible, that plays into extremist propaganda.

So the essential ingredient to real and lasting
stability and progress is not less democracy; it’s more democracy. 36
(Applause.) It’s institutions that uphold the rule of law and
apply justice equally. It’s security forces and police that
respect human rights and treat people with dignity. It’s free
speech and strong civil societies where people can organize and
assemble and advocate for peaceful change. It’s freedom of
religion where all people can practice their faith without fear and
intimidation37. (Applause.) All
of this is part of countering violent extremism.

Fourth, we have to recognize that our best partners
in all these efforts, the best people to help protect individuals from
falling victim to extremist ideologies are their own communities, their
own family members. We have to be honest with ourselves.
Terrorist groups like al Qaeda and ISIL deliberately target their
propaganda in the hopes of reaching and brainwashing young Muslims,
especially those who may be disillusioned or wrestling with their
identity. That’s the truth. The high-quality videos, the
online magazines, the use of social media, terrorist Twitter accounts
-- it’s all designed to target today’s young people online, in
cyberspace.

And by the way, the older people here, as wise and
respected as you may be, your stuff is often boring -- (laughter) --
compared to what they’re doing. (Applause.) You're not
connected. And as a consequence, you are not connecting.

So these terrorists are a threat, first and
foremost, to the communities that they target, which means communities
have to take the lead in protecting themselves. And that is true
here in America, as it's true anywhere else. When someone starts
getting radicalized, family and friends are often the first to see that
something has changed in their personality. Teachers may notice a
student becoming withdrawn or struggling with his or her identity, and
if they intervene at that moment and offer support, that may make a
difference.

Faith leaders may notice that someone is beginning
to espouse violent interpretations of religion38, and that’s a moment
for possible intervention that allows them to think about their actions
and reflect on the meaning of their faith in a way that’s more
consistent with peace and justice. Families and friends,
coworkers, neighbors, faith leaders -- they want to reach out; they
want to help save their loved ones and friends, and prevent them from
taking a wrong turn.

But communities don’t always know the signs to look
for, or have the tools to intervene, or know what works best. And
that’s where government can play a role -- if government is serving as
a trusted partner. And that’s where we also need to be
honest. I know some Muslim Americans have concerns about working
with government, particularly law enforcement. And their
reluctance is rooted in the objection to certain practices where Muslim
Americans feel they’ve been unfairly targeted.

So, in our work, we have to make sure that abuses
stop, are not repeated, that we do not stigmatize entire
communities. Nobody should be profiled39
or put under a cloud of suspicion simply because of their faith.
(Applause.) Engagement with communities can’t be a cover for
surveillance. We can’t “securitize” our relationship with Muslim
Americans -- (applause) -- dealing with them solely through the prism
of law enforcement. Because when we do, that only reinforces
suspicions, makes it harder for us to build the trust that we need to
work together.

As part of this summit, we’re announcing that we’re
going to increase our outreach to communities, including Muslim
Americans. We’re going to step up our efforts to engage with partners
and raise awareness so more communities understand how to protect their
loved ones from becoming radicalized. We’ve got to devote more
resources to these efforts. (Applause.)

And as government does more, communities are going
to have to step up as well. We need to build on the pilot
programs that have been discussed at this summit already -- in Los
Angeles, in Minneapolis, in Boston. These are partnerships that
bring people together in a spirit of mutual respect and create more
dialogue and more trust and more cooperation. If we’re going to
solve these issues, then the people who are most targeted and
potentially most affected -- Muslim Americans -- have to have a seat at
the table where they can help shape and strengthen these partnerships
so that we’re all working together to help communities stay safe and
strong and resilient. (Applause.)

And finally, we need to do what extremists and
terrorists hope we will not do, and that is stay true to the values
that define us as free and diverse societies. If extremists are
peddling the notion that Western countries are hostile to Muslims, then
we need to show that we welcome people of all faiths40.

Here in America, Islam has been woven into the
fabric of our country since its founding. (Applause.)
Generations of Muslim immigrants came here and went to work as farmers
and merchants and factory workers, helped to lay railroads and build up
America. The first Islamic center in New York City was founded in
the 1890s. America’s first mosque -- this was an interesting fact
-- was in North Dakota. (Laughter.)

Muslim Americans protect our communities as police
officers and firefighters and first responders, and protect our nation
by serving in uniform, and in our intelligence communities, and in
homeland security. And in cemeteries across our country,
including at Arlington, Muslim American heroes rest in peace having
given their lives in defense of all of us. (Applause.)

And of course that’s the story extremists and
terrorists don’t want the world to know -- Muslims succeeding and
thriving in America. Because when that truth is known, it exposes
their propaganda as the lie that it is. It’s also a story that
every American must never forget, because it reminds us all that hatred
and bigotry and prejudice have no place in our country. It’s not
just counterproductive; it doesn’t just aid terrorists; it’s
wrong. It’s contrary to who we are.

I’m thinking of a little girl named Sabrina who last
month sent me a Valentine’s Day card in the shape of a heart. It
was the first Valentine I got. (Laughter.) I got it from
Sabrina before Malia and Sasha and Michelle gave me one.
(Laughter.) So she’s 11 years old. She’s in the 5th
grade. She’s a young Muslim American. And she said in her
Valentine, “I enjoy being an American.” And when she grows up,
she wants to be an engineer -- or a basketball player.
(Laughter.) Which are good choices. (Laughter.) But she
wrote, “I am worried about people hating Muslims…If some Muslims do bad
things, that doesn’t mean all of them do.” And she asked, “Please
tell everyone that we are good people and we’re just like everyone
else.” (Applause.) Now, those are the words -- and the
wisdom -- of a little girl growing up here in America, just like my
daughters are growing up here in America. “We’re just like
everybody else.” And everybody needs to remember that during the
course of this debate. 41

As we move forward with these challenges, we all
have responsibilities, we all have hard work ahead of us on this
issue. We can’t paper over problems, and we’re not going to solve
this if we’re always just trying to be politically correct. But we do
have to remember that 11-year-old girl. That’s our hope.
That’s our future. That’s how we discredit violent ideologies, by
making sure her voice is lifted up; making sure she’s nurtured; making
sure that she’s supported -- and then, recognizing there are little
girls and boys like that all around the world, and us helping to
address economic and political grievances that can be exploited by
extremists, and empowering local communities, and us staying true to
our values as a diverse and tolerant society even when we’re threatened
-- especially when we’re threatened.

There will be a military component to this.
There are savage cruelties going on out there that have to be
stopped. ISIL is killing Muslims at a rate that is many multiples
the rate that they’re killing non-Muslims. Everybody has a stake
in stopping them, and there will be an element of us just stopping them
in their tracks with force. But to eliminate the soil out of
which they grew, to make sure that we are giving a brighter future to
everyone and a lasting sense of security, then we're going to have to
make it clear to all of our children -- including that little girl in
5th grade -- that you have a place. You have a place here in
America. You have a place in those countries where you
live. You have a future.

Ultimately, those are the antidotes to violent
extremism. And that's work that we're going to have to do
together. It will take time. This is a generational
challenge. But after 238 years, it should be obvious -- America
has overcome much bigger challenges, and we’ll overcome the ones that
we face today. We will stay united and committed to the ideals
that have shaped us for more than two centuries, including the
opportunity and justice and dignity of every single human being.

Thank you very much, everybody. (Applause.)

Are you repulsed by the
'notion' that we should be targets of
attacks because we are not Muslims? If so, then you must
find Islam repulsive.

8:38. Say to those who have disbelieved,
if they cease (from disbelief) their past will be forgiven. But if
they return (thereto), then the examples of those (punished) before
them have already preceded (as a warning).

8:39.
And fight them until
there is no more Fitnah (disbelief and polytheism: i.e.
worshipping others besides Allâh) and the religion (worship) will all
be for Allâh Alone [in the whole of the world]. But if
they cease (worshipping others besides Allâh), then certainly, Allâh is
All-Seer of what they do.

9:29. Fight
against those who (1) believe not in Allâh, (2) nor in the Last
Day, (3) nor forbid that which has been forbidden by Allâh and His
Messenger (4) and those who acknowledge not the religion of truth (i.e.
Islâm) among the people of the
Scripture (Jews and Christians), until they pay the Jizyahwith willing submission, and feel themselves subdued.

Are you so
intellectually incapacitated that you can not discern the difference
between acts of nature and acts of war? WTC 1 & 2, the Boston
bombing and the Fort Worth Massacre were acts of war, similar to Pearl
harbor, not to Hurricane Katrina. Acts of war require
retaliation. Acts of existential war, including Islamic terrorism,
require existential retaliation: extermination.

Islamic terrorism is the
front line of an existential conflict: Islam seeks to destroy our
civilization and dominate the world, enslaving us in the process.

9:33. It is He Who has sent His Messenger
(Muhammad ) with guidance and the religion of truth (Islâm), to make it superior over all religions
even though the Mushrikûn (polytheists, pagans, idolaters,
disbelievers in the Oneness of Allâh) hate (it).

In the Muslim community, the holy war is a religious duty,
because of the universalism of the (Muslim) missionand (the obligation to) convert everybody
to Islam either by persuasion or by force.

Islam
wishes to destroy all states and governments anywhere on the face of
the earth which are opposed tothe ideology and
programme of Islam regardless of the country or the Nation which rules
it. Maududdi Jihad In Islam pg. 10

If we
used the full force, Afghanistan, Iran, Iraq & Saudi Arabia would
be smoking ruins since '01.

What
are you doing to dismantle Islam, the terrorist group? The alphabet soup
groups are false fronts designed to prevent us from recognizing the
enemy and rivals for power.

We won the first battle: the
first Barbary War but we had to repeat it after ten years because we
did not exterminate the enemy. Islam is a persistent predator; it must
prey to live and thrive. In an existential war, victory is only
extermination of the enemy. Islam is never defeated, it always
regroups, rebuilds, rearms and renews its attacks. There can be
neither peace nor security until the earth is free of Islam. Muslims
are promised eternity in Allah's celestial bordello for waging war and threatened with eternity in Hell for holding back. 'What would you do if you
believed that crap?

You can
not kill the tree of terror by pruning the branches. You must chop down
the trunk and dig up & burn the roots. Terrorism will not be
defeated until every Muslim is apostatized or dead. While Alllah has
believing slaves, Islamic terrorism will continue.

Obama's
words are camel turds! Jihad is normative in Islam. Terrorism is
normative in Islam. Neither violence nor terrorism is in any way
extraordinary. Moe set the standard of Islam with his words and deeds.
Its Islam, Stupid!!!
Islam is what Moe said and did; neither hijacked, perverted nor
distorted.

The terrorists who attacked Maillot, USS
Cole, two embassies, a consulate, Beslan, London, Mad, Mumbai, New York
and Washington DC all had one common characteristic; what was it?[Its
Islam, Stupid!] Examine the photos of recent terrorists, what do
they all have in common? Believers typically practice fitra. If you do
not know what that is because you have not read Sahih Bukhari then look it up. Get a clue. Put out the fire in
Obama's pants.

Terrorists are believers, not radicals.
Terrorism is normative, not a deviation from Moe's standard. They do
not become radicalized, they become zealous. There are two ways to
prevent that process: induce apostasy or death.

Whats the difference? How
many people have been terrorized by Christians acting in the name of
Jesus in the last 14 years? In which New Testament book, chapter
& verse does Jesus command his followers to engage in terrorism? In
which N.T. book, chapter & verse does Jesus exemplify acts of
terrorism? So, go to Hell Obama and take your school yard bully
tactic with you.

Kill them. Hellfire the caliph and drop
a Daisy Cutter on his funeral procession. Strafe the funeral
processions of all the terrorists you kill. Engage in wholesale
slaughter of terrorists.

Nothing less than Allah's
imperatives, threat & promise. The Qur'an is full of incitement.
Warmongering: incitement to warfare is proscribed under international human rights covenants. Try to
enforce them against Islam.

Moe sought legitimacy, so he blended
Arab paganism, Zoroastrianism, Judaism and Christianity, twisting them
to suit his needs. he falsely claimed to be a divine Prophet,
communicating to Allah though an angel. Islam is demonic, not divine. If you would
read the Qur'an, you would discover that Muslims are commanded to
conquer the world, terrorizing in the process. The terrorists are
Muslim believers manifesting and practicing Islam as they are commanded
to do, for which they are promised a great reward, matched by a threat
of great punishment if they shirked their duty. Islam is an impious
fraud: an Arab Mafia gone international, not a religion of peace.

They
are Muslims. They are terrorists. They obey Allah and emulate Moe.
Whether active or passive, Muslims are terrorists. Terrorism is an
intrinsic sacrament of Islam, partially financed by a one eighth share
of Zakat paid by individual Muslims.

Had we been blessed, in '01,
with a competent and patriotic President and Congress, we would be
waging war to exterminate Islam. Islam is waging war against us and we
are not fighting back. Islam has been at war against us from the
beginning.

In
1786
Jefferson and John Adams went to negotiate with Tripoli's envoy to
London, Ambassador Sidi Haji Abdrahaman or (Sidi Haji Abdul Rahman
Adja). They asked him by what right he extorted money and took slaves.
Jefferson reported to Secretary of State John Jay, and to the Congress:

The
ambassador answered us that [the right] was founded on the
Laws of the
Prophet (Mohammed), that it was written in their Koran, that all
nations who should not have answered their authority were sinners, that
it was their right and duty to make war upon them wherever they could
be found, and to make slaves of all they could take as prisoners,
and
that every Mussulman (or Muslim) who should be slain in battle was sure
to go to heaven.

If we are at war, we have incompetent
leadership which must be replaced with competent patriots willing to
wage a war of extinction against the enemy.

It is Islamic law,
not 'terrorist narrative'. What part of Surah At-Taubah 9.29 do you not
comprehend, fool?

9:29. Fight against those who (1) believe not
in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been
forbidden by Allâh and His Messenger (4) and those who ac knowledge not
the religion of truth (i.e. Islâm) among the people of the Scripture
(Jews and Christians), until they pay the Jizyahwith
willing submission, and feel themselves subdued.

Sahih Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered
to fight the people till they say: 'None has the right to be worshipped
but Allah.' And if they say so, pray like our prayers, face our Qibla
and slaughter as we slaughter, then their blood and property will be
sacred to us and we will not interfere with them except legally and
their reckoning will be with Allah." Narrated Maimun ibn Siyah
that he asked Anas bin Malik, "O Abu Hamza! What makes the life and
property of a person sacred?" He replied, "Whoever says, 'None has the
right to be worshipped but Allah', faces our Qibla during the prayers,
prays like us and eats our slaughtered animal, then he is a Muslim, and
has got the same rights and obligations as other Muslims have."

The
caliph (o25) makes war upon Jews, Christians, and Zoroastrians
(N: provided he has first invited them to enter Islam in faith and
practice, and if they will not, then invited them to enter the social
order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4)
-which is the significance of their paying it, not the money
itself-while remaining in their ancestral religions) (O: and the war
continues) until they become Muslim or else pay the non-Muslim poll tax
(O: in
accordance with the word of Allah Most High,

"Fight those who do not believe in Allah and the Last Day and who
forbid not what Allah and His messenger have forbidden-who do not
practice the religion of truth, being of those who have been given the
Book-until they pay the poll tax out of hand and are humbled" (Koran
9.29),

the time and place for which is before the final descent of Jesus (upon
whom be peace). After his final coming, nothing but Islam will be
accepted from them, for taking the poll tax is only effective until
Jesus' descent (upon him and our Prophet be peace), which is the
divinely revealed law of Muhammad. The coming of Jesus does not entail
a separate divinely revealed law, for he will rule by the law of
Muhammad. As for the Prophet's saying (Allah bless him and give him
peace),

"I am the last, there will be no prophet after me,"

this does not contradict the final coming of Jesus (upon whom be
peace), since he will not rule according to the Evangel, but as a
follower of our Prophet (Allah bless him and give him peace) ).

Anyone who will read and comprehend
Islam's canonical texts will understand that "religion of peace" is the
misperception.

Islam is violent: imperialistic, terrorist
and genocidal by design.

Muslims who reject Islam
are apostates, subject to execution if discovered,.

"No
religion is responsible for terrorism" CamelShit!!!I have proof and
exhibit it to you below!

To Islam, peace is the
condition appertaining after their conquest is complete. Open Reliance
of the Traveller to o9.0 and read through 9.14 to learn the reality of
Islamic law of Jihad. Discover what the caliph does and why he does
it,. If you do not fully comprehend o9.1, then turn to page 18 of The Book of Jihad for clarification.

Justice means "just us". Doubt it? Then
follow the link to Reliance o9.1 in the previous point above, scroll
down to Chapter 24 and read about the qualifications of witnesses. Then
scroll up to Chapter 4 and read about the various indemnities paid for
accidental death. And what is just about conquest, plunder, rape and
slavery???

Of course, waging war on pagans, Jews,
Christians and Zoroastrians is the Acme of tolerance. Yeah, right.
There should be a way to protect clueless Morons from liars such as
Obama.

3:85. And whoever seeks a
religion other than Islâm, it will never be accepted of him, and
in the Hereafter he will be one of the losers.

Some Zanadiqa
(atheists) were brought to 'Ali and he burnt them.
The news of this event, reached Ibn 'Abbas who said, "If I had been in
his place, I would not have burnt them, as Allah's Apostle forbade it,
saying, 'Do not punish anybody with Allah's punishment (fire).' I would have
killed them according to the statement of Allah's Apostle, 'Whoever changed
his Islamic religion, then kill him.'"

The cited verse is 5.33,
plagiarized from the Talmud. They won't quote the next verse, why not??
Because 5.33 specifies hudud for "waging war against Allah:, which is
undefined. Tafsir Ibn Kathir defines it for us. You can be killed for
not believing in Allah.

5:32. Because of that We ordained for the
Children of Israel that if anyone killed a person not in retaliation of
murder, or (and) to spread mischief in the land - it would be as if he
killed all mankind, and if anyone saved a life, it would be as if he
saved the life of all mankind. And indeed, there came to them Our
Messengers with clear proofs, evidences, and signs, even then after
that many of them continued to exceed the limits (e.g. by doing
oppression unjustly and exceeding beyond the limits set by Allâh by
committing the major sins) in the land!.

5:33. The recompense of those who wage war
against Allâh and His Messenger and do mischief in the land is only
that they shall be killed or crucified or their hands and their feet be
cut off on the opposite sides, or be exiled from the land. That is
their disgrace in this world, and a great torment is theirs in the
Hereafter.

`Wage war' mentioned here means, oppose and contradict, and
it includes
disbelief, blocking roads and spreading fear in the fairways.

Islam rejects the Universal
Declaration of Human Rights. Look up the Cairo Declaration and read it
carefully.

Friendship, alliance and partnership
with infidels are explicitly forbidden.

3:118. O you who believe! Take not
as (your) Bitânah (advisors, consultants, protectors, helpers,
friends, etc.) those outside your religion (pagans, Jews, Christians,
and hypocrites) since they will not fail to do their best to corrupt
you. They desire to harm you severely. Hatred has already appeared from
their mouths, but what their breasts conceal is far worse. Indeed We
have made plain to you the Ayât (proofs, evidences, verses) if
you understand.

4:144. O you who believe! Take not
for Auliyâ' (protectors or helpers or friends) disbelievers
instead of believers. Do you wish to offer Allâh a manifest proof
against yourselves?

5:51. O you who believe! Take not
the Jews and the Christians as Auliyâ' (friends, protectors,
helpers, etc.), they are but Auliyâ' to one another. And
if any amongst you takes them as Auliyâ', then surely he is
one of them. Verily, Allâh guides not those people who are the Zâlimûn
(polytheists and wrong­doers and unjust).

It is necessary to
discredit Islam by demonstrating to Muslims that their Profit faked his
revelations. Expose them to the evidence, from Islam's own texts, that
he was demon possessed. Show them the evidence that he had
hallucinations associated with epilepsy. Show them that he was a
lecher, pederast, rapist, extortioner and barbarian war lord. Prove to
them that Allah's promise is void.

Christianity and Judaism are
better in this world and the next. International Socialism:
impoverishing us to enrich the Arabs is no solution. So long as Muslims
believe, all your efforts will fail short of killing Muslims until
there are none left alive.

Prosperity is not the antidote to Islam,
disbelief is. Prosperity would merely afford them more and better
armaments, a shorter path to nuclear tipped ICBMs. UBL was educated and
wealthy. Most of the magnificent 19 were studying professions
before they acted.

Islam and democracy are incompatible;
polar opposites. Islam requires the imposition of Allah's demonic law,
to the exclusion of man made legislation coming from democratic
institutions. As always, Obamination is 180° out of phase with truth.

Islam is
exclusive. Islamic law forbids public prayers, displaying crosses and
ringing bells. It forbids building and maintaining churches. As always,
Obamination is 180° out of phase with truth.

There is one
correct interpretation of Islam: Moe's. Only the founder knew for
sure. Read Sahih Bukhari 1.5.387 and
get a clue.

When you hear hoofbeats
do you look about for unicorns? Islamic terrorism is performed by
Muslims! Round them up and ship them out. Exclude them from entry
and overflight. You can not predict which Muslim will exhibit sudden
Jihad syndrome or when. You can not protect every soft target. Send
them home!!! There is no reasonable alternative.

You welcome those
who believe that we must be attacked, killed and plundered, our widows
and orphans enslaved because we are not Muslims. That marks you as a
traitor. Those who perceive a divine mandate to conquer us can not be
welcome here if we are to survive as a free people.

Projecting your wants,
needs and attitudes onto Muslims is one of the worst errors. Believing
Muslims do not share our values. Their stock is in a mythical next
world carnal house of perpetual orgy. Conquering us is their ticket to
admission. This fatal fact only becomes clear when you read the Qur'an
in the light of Sahih Bukhari.