NAMO / KON CHOG SUM DANG TSA WA SUM / KYAB NE NAM LA KYAB SU CHI / DRO KUN SANG GYE LA G O CHIR / JANG CHUB CHOG DU SEM KYE DONamo To the Three Jewels and the Three Roots the places of protection I go for refuge. In order to establish all beings in buddhahood, I give rise to the mind set on supreme awakening. Recite three times and then recite:

The Offering of the SevenI Limbed Prayer of Gathering the Accumulations in the Presence of the Objects of Refuge:

PE DEI DEN DU RANG NYI CHEN RE ZIG / ZHAL CHIG CHAG ZHI THAL JAR PE THRENG DZINThe HRI transforms into myself appearing as Chenrezig seated upon a cushion of lotus and moon. I have one face and four arms, two are joined at the heart and the other two hold a lotus and garland.

TSO W O Y ON DU GYAL SE THU CHEN THOB / ZHAL CHIG CHAG NYI Y ON PE DOR JE DZIN / NG ON PO RIN CHEN GYEN CHENZHENG TAB ZHUGTo the left of the lord is the bodhisattva Vajrapaṇi, with one face and two arms, holding a vajra in the left hand. Blue and adorned with jewels, he stands upright.

KHOR DU JANG SEM GEN DUN TSHOG KYI KOR / TSO W O NE SUM DRU SUM TSHEN PA LEThey are surrounded by an assembly of bodhisattvas. The three places of the principal lord are marked with the three syllables.

Visualize making offerings: from the heart of yourself, visualized as the Great Compassionate One, inconceivable offering goddesses emanate, holding inconceivable offering substances, such as the seven offerings, the five sense pleasures, the auspicious substances, symbols, and so forth; and that from each of these offering substancesunimaginable offering clouds of everything desirable emerge.

T O ME DE CHEN ZHING DU BUL WA YI / DRO KUN DAG DZIN RAB ZHI JANG SEM DEN / NAM DAG ZHING DU THOG ME KYE WAR SHOGI offer, without holding anything back, to the pure land of Sukhavati. May beings self grasping be thereby utterly pacified, may they thus be established in the awakening mind, and may their birth in the pure land be unobstructed.

KHOR DE KUN KHYAB RANG ZHIN CH O KUR ZHUG / KHOR SUM MIG ME KHYAB DAL CHEN POR NGOSamsara and nirvaṇa abide as all pervasive natural dharmakaya. Within a state of infinite pervasiveness without any reference point of the three spheres I dedicate.Recognizing and giving rise to certainty in the fact that everything that appears and exists is the deity and the pure land, the self arising manifestation of timeless awareness, is the actual homage and praise. The homage as a mere common gesture of recollecting and venerating the qualities of the deity's knowledge, love, and power, is as follows:

HUM HRI, all pervasive dharmakaya Protector Amitabha, saṃbhogakayas Y the loving assembly of bodhisattvas, and nirmaṇakayas the gathering of shrsvakas, and arhats, together with your retinues, please endow all beings with the auspiciousness to progress to Sukhavati. Thus cast a rain of flowers and play instruments.

Prayer to be born in Sukhavati

E MA HO / NGO TSAR SANG GYE NANG WA THA YE DANG / YE SU JO WO THUG JE CHEN PO DANG / Y ON DU SEM PA THUCHEN THOB NAM LAE MA HO Marvelous In the center is the Buddha Amitabha, Boundless Light. To his right is Chenrezig, the Lord of Great Compassion, and to his left is the bodhisattva Vajrapaṇi, the Lord of Great Power.

"All memories and thoughts are the union of emptiness and knowing, the Mind.Without attachment, self-liberating, like a snake in a knot.Through the qualities of meditating in that way,Mental obscurations are purified and the dharmakaya is attained."