302 – And I asked him about the man who the predatory animal meets, and the salat has become present, so he is not able to walk out of fear of the predatory animal. And if did stand praying he fears in his ruku` or his sujud. And the predatory animal is in front of him upon on than the qibla. So if the man faces in front of the qibla, he fears that the lion would jump on him. How does he act?

He said: He faces the lion and prays and gestures with a gesture with his head while he is standing, even if the lion is on other than the qibla.

303 – And I asked him about the man who is in his salat, and the end of as-sajda is recited.

He said: He does sujud when he hears anything from the four aza`im then he stands and completes his salat unless he is in an obligatory (salat), (if) so (then he would) gesture a gesture with his head.

[304] وسألتهعنالحديث،يصلحبعدمايصليالرجلالعشاءالآخرة؟

قال : « لابأس » .

304 – And I asked him about conversation (?), is it appropriate after the man prays the final `isha?

305 – And I asked him about the boil from which pus flows, how does one act?

He said: If it is thick or there is a mixture from blood in it, then wash it twice every day, morning and night, and that does not break the wudu. So if it contacts your garment by the amount of a dinar from the blood, then wash it and do not pray in it until you wash it.

306 – And I asked him about the man who says “I give such-and-such” what he is not able to.

He said: When he made it a vow for Allah while he does not possess it, then there is nothing upon him. And it was from what he possesses: a slave-boy or a slave-girl or the like of it, he sells it and with its price he purchases a perfume by which he perfumes the Ka`ba, and if it was a riding animal then there is nothing upon him.

328 – And I asked him a Muslim man who had purchased a mushrik slave while he was in the land of shirk. So the slave said “I am not able to walk”, and the Muslim feared that the slave would attach to the people. Is it lawful to kill him?

He said: When he fears that he will attach to the people – meaning the enemy – his killing is lawful.

329 – And I asked him about a man who has dirhams upon another (man; i.e. a loan) and he denies it. Then the like of it befalls for the denier with the one denied. Is it lawful for him to deny it the like what he (the other man) denied?

332 – And I asked him about the man who is behind the imam, and he prolongs in the tashahhud, and urine takes him (i.e. he has the urge to urinate), or he fears upon something elapsing, or a pain becomes present for him. How does he act?

He said: He does taslim and departs and leaves the imam.

[333] وسألتهعنالمرأة،ألهاأنتخرجبغيرإذنزوجها؟

قال : « لا ».

333 – And I asked him about the woman, is it (allowed) for her to go out without the permission of her husband?

He said: No.

[334] وسألتهعنالمرأة،ألهاأنتصومبغيرإذنزوجها؟

قال : « لابأس ».

334 – And I asked him about the woman, is it (allowed) for her to fast without the permission of her husband?

He said: There is no harm.

[335] وسألتهعنالدينيكونعلىقوممياسير،إذاشاءصاحبهقبضه،هلعليهزكاة؟

قال : « لا،حتىيقبضهويحولعليهالحول ».

335 – And I asked him about the debt that is upon a wealthy group, when its owner wants he takes hold of it, is there a zakat upon it?

He said: No, not until he takes hold of it and the year passes over it.

339 – And I asked him about a woman who it reached that her husband has passed away, so she observed `idda then she married. So it reaches her after she married that her husband is alive. Is she lawful to the other?

341 – And I asked him about a man who was treated by cupping, so some blood contacted his garment and he did not know it until the following day. How does he act?

He said: When he had seen it and did not wash it, then he is to do qada of all that passed him by in accordance to what he would pray, not decreasing anything from it. And if he had seen it and he had prayed, so he is to begin with that salat, then he is to do the qada of that salat of his.