Category Archives: MAANGAMIZI RESISTANCE

Greetings Supporter/s of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide! Campaign (SMWeCGEC)

This is a report-back of a meeting and series of correspondence between ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) Advocate Esther Stanford-Xosei and Heidi Alexander, Member of Parliament for Lewisham East.

Follow-up letter to Heidi Alexander dated 20th January 2018 requesting her to take action on the ‘Stop the Maangamizi!’ Postcard

On Friday 9th February 2018, Esther Stanford-Xosei went to see her MP Heidi Alexander regarding the demands in the ‘Stop the Maangamizi!’ Postcard campaign

Upon visiting Heidi at my local surgery, she was asked to explain the purpose of my visit and what I wanted which gave me some opportunity to explain the holistic meaning of reparations and why it is relevant to the local community development and campaigning efforts of Afrikan heritage community groups organising in the borough of Lewisham and working on Maangamizi legacy issues. She explained that the simple notion of ‘pay us’ is not what holistic reparations are about (and tend to close off discussions) and rather the starting point in addressing reparations is to take action on instituting the APPCITARJ.

It was acknowledged that the most focus of elected officials would be looking at reparations policy-making in addressing to meeting community development needs in all areas of people activity where our people are working to address the impact of the Maangamizi by way of community self-repairs. Therefore, prioritisation should be given to hearing our perspectives on these issues and hearing from us about the impact of the Maangamizi locally, nationally and internationally and also finding out from Afrikan heritage communities what efforts we are taking to redress it ourselves, irrespective of government responsibility or action to do the same. This made sense to her in light of a similar approach which was initiated with former Home Office Minister for Race & Communities Fiona McTaggert, MP in 2004 by the Rendezvous of Victory (ROV) which Esther Stanford-Xosei and Kofi Mawuli Klu, leading members of the SMWeCGEC, were founder-members of, (see flier below ‘Commemorations 2004-7: Time to Resolve the Big Question of Reparations’ where a programme was launched acknowledging reparations from the approach I have highlighted above).

This approach is also in alignment with the approach we are encouraging in the SMWeCGEC and support organisations in relation to Afrikan heritage community self-repairs (Maatubuntujamaa /Afrikan Heritage Community for National Self-Determination – AHC-NSD building as a model of a community repairing itself, see ). It was agreed that this is seen as a more viable approach to addressing reparations which is most likely to get support from elected officials who will be concerned with redress via local and central government policy-making and is most likely to secure short-medium term reparations goals in terms of what is referred to as administrative reparations processes. Heidi Alexander acknowledged that no issue facing people of Afrikan heritage today whether it is Anti-Black racism and/or Afriphobia, school exclusions, gun and knife crime, gangs, racial profiling, homelessness, health challenges, unemployment etc. could be tackled without acknowledging the impact of the Maangamizi on Afrikan heritage communities. Esther Stanford-Xosei that it is Afrikan heritage community self-repairs initiatives which need to be better resourced and supported as at the community level, we as Afrikans also have the responsibility to be and become the change we wish to see.

Indeed, part of the repair is about Afrikan heritage communities developing our own community capacity and power-base as well as our own community rebuilding plan, which the SMWeCGEC recognise as ‘Pempamsie’ Afrikan Heritage Community Self-Repairs planning (Pempamsie is the Adinkra symbol for sewing together in readiness -preparatory actions for reparatory justice. building our future out of our principled operational unity despite our diversity). This planning is something that was championed in the Black Quest for Justice Campaign (BQJC) plan which was developed in 2003 as a result of the BQJC legal challenge to the UK government on Pan-Afrikan Reparations for Global Justice and also contributed to the development of the SMWeCGEC.

Afrikan Community Self-Repairs are the self-determined efforts that need to be made in building our own power, in such a way, that Afrikan heritage communities are able to identify and enhance ongoing work towards stopping the contemporary manifestations of the Maangamizi, which are putting the individuals, families and other social groups that make up our communities into a state of disrepair; as well as reasoning and consciously carrying out the alternative solutions for glocally rebuilding our power base as communities, in such a way that that they are eventually transformed, in accordance with the principles and programmatic demands of Pan-Afrikan Reparations for Global Justice.

· Hear what Afrikan people are trying to do for themselves (Afrikan Heritage Community self-repairs) within and beyond the borough of Lewisham;

· The intergenerational work being done to address the Maangamizi on the part of Afrikan heritage communities which will be as aspect of the proposed hearings of the APPCITARJ and provide an opportunity to hear about work being done to address the Maangamizi which should be recognised, better supported and resourced. It is not about saying to officials come and do something about our situation which reinforces our people’s powerlessness and denies their agency whilst the state and local government has responsibilities to support our self-determined efforts as we know best what is working and what is not working for our people.

· Addressing the impact of the Maangamizi requires embarking on international conversations and actions galvanised by the IDPAD as even our communities own solutions are global and many activists involved in the SMWeCGEC work glocally. It follows that the UK government cannot adequately support Afrikan heritage communities locally or even regionally without recognising Afrikan people’s international legal personality as Afrikans who are connected to other people of Afrikan heritage within and beyond the UK which is part of our own re-empowerment process.

The three asks of Heidi Alexander were:

1. Heidi to support APPCITARJ Glocal Roundtables which are local hearing in this constituency, commission at the local level, begins to hear Afrikan heritage community roundtables on the Maangamizi and the efforts to address it and the DPAD. It was suggested that in Lewisham we can use the model of the Peoples Commission of Inquiry on Saving Lewisham Hospital as a template.

2. Heidi to write to the related appropriate Minister in support of the main goals of the ‘Stop the Maangamizi!’ Petition.

Heidi Alexander wanted to know what was unsatisfactory about the response from the Foreign & Commonwealth Office (FCO) to the ‘Stop the Maangamizi!’ Petition and its accompanying letter presented to the office of the UK Prime Minister Theresa May on 1st August 2017. She asked Esther Stanford-Xosei to email her to guide her follow-up enquiry to the relevant minister. Heidi Alexander stated that that she believed the issues Esther raised are very important for the Afrikan Heritage Community in Lewisham (46% so-called Black and other racialised and minoritized groups population of which about 32% is Afrikan heritage and local schools having 76% youth from Black and other racialised and minoritized groups !!!).

Regarding glocal APPCITARJ hearings and addressing the concerns locally, Heidi wanted to know what work is being done in other boroughs that Lewisham could learn from and she specifically asked which other MPs have expressed a willingness to support the ‘Stop the Maangamizi!’ postcard campaign objectives. She said that Esther should provide info about what is happening in other boroughs which was good practice that Lewisham could perhaps also pilot.

In relation to the meeting in Parliament, Heidi said that it was unlikely that she could host such a meeting as most of her parliamentary work is focused on Brexit and reforms of the NHS (which was an indication about how to also further present/frame aspects of the SMWeCGEC to gain local interest from MPs such as herself).

Heidi also stated that the local Labour Party ‘BAME representative’ is someone she wanted to connect me with as he would be very interested in the issues Esther raised.

Going forward, we in the SMWeCGEC cannot stress enough the importance of more of us making similar approaches to other MPs and elected officials.

Greetings Supporter/s of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide! Campaign (SMWeCGEC)

Now that you have signed the ‘Stop the Maangamizi!’ Petition, do you want to take action to get redress for the Maangamizi (Afrikan ‘Hellacaust’ of chattel, colonial and neo-colonial forms of enslavement) as it affects you, your family and community?

Here is an example of how you can do so; please see the ‘Stop the Maangamizi!’ Postcard template below, which we urge you to send to your MP. You can find out details about your MP here.

The postcard and letter are tools aimed at enabling you to better lobby and engage with establishment decision-makers about including Maangamizi impact issues as they affect you, your family and community in the constituency representational work and local, national and international policy-making they prioritise.

Please keep us updated in the SMWeCGEC about any progress you make as we are beginning to map which MPs are responding positively to the campaign aims, our contacts can be found here. This is very important because the experience we have so far is that MPs want to know who else is being lobbied and taking action on the campaign demands contained in the postcard and/or letter. It is essential for us to have this data and info about which individuals and groups are making what approaches to which publicly elected officials and in which geographical areas across the UK.

We look forward to hearing from you about any progress you make or any barriers you may encounter! We are developing a page to identify Maangamizi desecrators and deniers so are interested to know if you encounter any public officials that can be characterised as such.

In Service

‘Stop the Maangamizi: We Charge Genocide/Ecocide! Campaign (SMWeCGEC) Spearhead Team

We of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC), acting upon the initiative and prompting of the All-Afrikan Networking Community Link for International Development (AANCLID) and those working together with it in the Global Preparatory Committee for the All-Afrikan People’s Consultative Congress on Debt and Development (GPC-AAPCCODD), deem it necessary to add our voices of support, encouragement and dynamic push forward to our Afrikan Compatriot Isaac Adongo, the brilliantly outspoken Pro-Good Governance Bolgatanga Central Member of Parliament in Ghana today.

We stand together with all progressive forces in and beyond Ghana in resolving to stand unshakeably by Isaac Adongo against all reactionary detractors scheming to shove him off course in his highly impressive endeavours of genuinely patriotic defence of our Afrikan human, people’s and Mother Earth rights by championing in particular the fight for Economic and Social Justice as vital to advancing Afrika towards the real participatory democratic achievement of total emancipation.

As a Pan-Afrikan Reparatory Justice force campaigning against manifestations of the Maangamizi such as Debt Bondage, we of the SMWeCGEC urge that the sinister attempts to misuse the pernicious Debt Trap into which most innocent peoples all over the World are being enticed, humiliated and even enslaved by unscrupulously greedy banks and other criminally voracious financial corporate vampires and state agencies such as the notorious Bretton Woods institutions of Euro-Amerikkkan Imperialism to discredit, harass and deter genuine patriotic champions of Afrikan progress like Isaac Adongo must be thoroughly exposed, fiercely resisted and vigilantly counteracted without any fear or compromise whatsoever. For, only by so bravely doing can we effectively develop the kind of true Participatory Democracy that will enable us to properly educate, mobilise and rally the overwhelming masses of our Afrikan people at home and abroad to unify in stopping the Maangamizi by our own grassroots-driven People’s Power and secure the total emancipation that will deliver to us the Maatubuntuman vision of true Pan-Afrikan Reparations for Global Justice envisaged by the heroic likes of the Founder of modern Ghana Osagyefo Kwame Nkrumah!

“To be a slave was to be a human being under conditions in which that humanity was denied.They were not slaves. They were [Afrikan] people. Their condition was slavery. They looked upon themselves and their servitude with the eyes and minds of human beings, conscious of all that went on around them”.Julius Lester

“Most human behaviour is controlled by images. Image is a factor in how people look at themselves and what they use to reflect themselves. The control of images is a major factor in world power”John Henrik Clarke

“Powerful people cannot afford to educate the people that they oppress, because once you are truly educated, you will not ask for power. You will take it.”John Henrik Clarke

They say silence speaks louder than words; in what has been perceived to be our silence, we have also been speaking volumes. It is not that we have not been responding, it is simply that some are looking for us to respond in typical sorts of ways. We in the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) do not pander to obscurantism, more so with misguiding populist decorations. Our priority focus is on educating, organising and mobilising people to ‘Stop the Maangamizi!’ through their own reparatory justice action-learning in order to build their own power to effect holistic reparatory justice. This is why we concur with Dr John Henrik Clarke as quoted above. What is happening in and around Libya is more than enslaved Afrikans being sold on auction blocks. Rather, this is one of the symptoms of an increasingly decadent, rotten and stinking neocolonialism as being perpetuated in Afrika by the Global Apartheid racist forces of Euro-Amerikkkan imperialism which is making our own homeland terribly more impossible to live in. If our own countries have not become hell on earth why wouldn’t Afrikans want to stay in Afrika?

Some people are making lots of noise and taking sporadically reactive actions about Afrikans being sold on auction blocks in Libya. It is not lost upon us that some of these noises and actions are being orchestrated and paid for from dodgy sources inimical to the best interests of Afrika. As justified in their spontaneity as some of such actions may appear, they raise lots more questions than answers. After these sorts of protests that we are seeing being organised in response largely to the imperialist corporate mouthpiece CNN reporting and dissemination of ‘controlling images’ of Afrikans being sold on auction-blocs, what do most of the participants who attend such protests, (including those who simply do so simply because they are paid bogus NGO bureaucrats and poverty-pimps, whose job it is to orchestrate and profit from such wild-goose chases), do as follow-up actions of every-day resistance to effect change in eradicating the root causes of such horrors? How long shall we continue to run helter-skelter in spontaneous protests actions, without taking effectively organised actions to prevent the killing of our freedom-fighting prophets and the violent destruction of the movements of resistance they have been trying to build? It would seem that there are some in our Afrikan Heritage Communities that seek to limit our activism to aimless protests, outside of the context of movement-building, with no clear goals or agreement on who should be the targets of our actions, the change we are seeking to bring about and no plan to build principled organizational unity or the capacity to facilitate such potentially change-making endeavours.

Why are those concerned not crying out and protesting louder about the mess being made of our Afrikan homeland by Euro-Amerikkkan imperialism through its neocolonial Afrikan and Arab elitist puppets; the stinking mess with all the brutalities of white-supremacy racist barbarism that is driving ordinary Afrikans away from their homes? Please be more critically aware, discerning and vigilant. Take the kind of well-planned ‘Stop the Maangamizi’ for Reparatory Justice! action/s that will prevent Afrikans from fleeing our own homeland in the first place and vacating it for more foreign setter-colonialists to move in, racially cleanse and occupy for nefarious geopolitical ends. It is high time that our people once again focused on the kinds of systematic actions that will effect systemic change and not simply respond in knee-jerk fashion to the various symptoms of the same system in such a way that these symptoms become the main focus of our protest actions.

A more useful starting point would be to target Euro-Amerikkkan imperialism and its agencies, institutions and quislings, including their Black puppets of neocolonialism, that are masterminding such horrific crimes of the Maangamizi; particularly with a view to shutting down the Maangamizi Crime Scenes that you can find anywhere near you or close to communities you can be engaged constructively with. For people in Afrika ‘Stop the Maangamizi!’ is not just a slogan, it is a life and death matter, hence why we initiated the SMWeCGEC with specific aims and objectives towards stopping the Maangamzi which manifests itself in the current system of neocolonialism with symptoms including variations of ‘modern-day slavery’, such as is becoming more highlighted currently in Libya. In our justified outrage about this form of modern-day enslavement of Afrikans, we must be mindful of who is pushing and profiting from this particular narrative and proliferation of ‘slave-auction controlling images’ and whose agenda is our people’s very predictable-spontaneous reactions to such narratives serving? It is indeed the same forces today as was the case yesteryear. After all, those that are most pushing the ‘modern day-slavery’ agenda and ‘it is Afrikans that are at it again‘ agenda are those actually responsible for creating, fuelling and perpetuating those conditions which continue to make it possible, including violently killing those freedom-fighters of ours who organise and build movements so stop such manifestations of the Maangamizi.

How comes this was not occurring under a Colonel Gaddafi led-Libya? Modern-day enslavement of Afrikans in Libya, in this aggravated form, is happening because NATO forces deliberately have chosen to make it happen in order to lend credence to their governments propaganda about us forgetting our intergenerational reparatory justice demands and rather begging them to clean up the Euro-Amerikkkan ‘mess’ they have created in Libya; and save us from horrors they contrive all the time in different ways and means. After all, isn’t Libya and its current neocolonial puppet-government a territory that is absolutely controlled in military and all other forms by the same forces of Euro-Amerikkkan imperialism and their creation of reactionary counterinsurgency terrorist forces like Al-Qaeda and Islamic State?

We must not allow ourselves to fall into the Hegelian Dialectic i.e. Roman Emperor Diocletian’s age-old problem-reaction-solution method for securing geopolitical interests. This highlighting of the modern-enslavement of Afrikans in Libya, divorced from the context and continuum of the Maangamizi, is an attempt by the Euro-Amerikkkan imperialist Establishment to assert its geopolitical interests in Afrika and to shift and misdirect the masses attention away from the task of every-day resistance movement building for Pan-Afrikan Power through effecting Pan-Afrikan Reparations for Global Justice by our own People’s Power.

Directing our protests at forces which right now have no interests in stopping the trafficking, incarceration and enslavement of Afrikans in Libya is the classic way we give up our own change-making power by thinking that ‘WE THE AFRIKAN PEOPLE’ do not have the power to set our own agenda and organise to achieve it. Our time, and difficult to harness resources, are better utilised in self-determinedly organising according to our own Pan-Afrikan Liberation agenda to put a full-stop to the Maangamizi in the process of effecting holistic reparatory justice by our own people’s power; a global force those of us in the Diaspora have the responsibility first and foremost, to develop through building Afrikan Heritage Communities for National Self-Determination (AHC’s NSDs/Maatubuntujamaas) to organically generate the MAATUBUNTUMANDLAPan-Afrikan Government of Peoples Power Abroad which in our contemporary times will be the most effective way to uphold, defend and promote the best collective geo-political interests of Afrikan people throughout the World.

What is happening now in Libya and the disgraceful inability of governments and other state officials throughout the Continent and Diaspora of Afrika to do anything effective in addressing the situation makes it more imperative for Afrikans, outside of the Continent of Afrika, to prioritise the building of such MAATUBUNTUMANDLA as a step towards achieving MAATUBUNTUMAN (Pan-Afrikan Union of Communities at Home & Abroad); so that we are able to not only ‘substantively’ represent’ ourselves in positive action to make our Afrikan Lives actually matter in deed; but also amplify the voices of our Communities of Resistance on the Continent and support them in freedom-fighting actions that will enable them to stop such crimes of the Maangamizi upon their own initiatives. This is how best we in our time can fulfil our ‘mission’ and not betray it, as others have and are still doing, so as to win and guarantee our collective security and thereby provide a brighter future for us and our progeny on Planet Earth.

04/12/17 revised from original statement of Kofi Mawuli Klu on 28/11/17

“The neo-colonialism of today represents imperialism in its final and perhaps its most dangerous stage. In the past it was possible to convert a country upon which a neo-colonial regime had been imposed — Egypt in the nineteenth century is an example — into a colonial territory. Today this process is no longer feasible. Old-fashioned colonialism is by no means entirely abolished. It still constitutes an African problem, but it is everywhere on the retreat. Once a territory has become nominally independent it is no longer possible, as it was in the last century, to reverse the process. Existing colonies may linger on, but no new colonies will be created. In place of colonialism as the main instrument of imperialism we have today neo-colonialism. The essence of neo-colonialism is that the State which is subject to it is, in theory, independent and has all the outward trappings of international sovereignty. In reality its economic system and thus its political policy is directed from outside.”Osagyefo Dr Kwame Nkrumah, ‘Neocolonialism: The Last Stage of Imperialism’

“Those who do not learn from history are condemned to repeat it”George Santayana

I was interested to read ‘The Voice’ online article published on 19th November 2017: ‘Parliament urged to examine reparations’ and the report back on the Global Afrikan Congress UK lobby written by Vic Motune.

It would be good if your journalists researched to verify the sources of ideas and initiatives that they report on. You ought to have known that the concepts and its practical translation into campaigning for the All-Party Parliamentary Commission of Inquiry for Truth & Reparatory Justice (APPCITARJ) originated from, and have been publicly pursued by, the ‘Stop the Maangamizi!’ Campaign.

The ‘Stop the Maangamizi’ Campaign is the official campaign partner to the Afrikan Emancipation Day Reparation March Committee (AEDRMC) which organises the annual Afrikan Emancipation Day Reparations March on the 1st August each year. This is one of the main demands we have recurrently been putting before the entire British state in our annual 1st August reparations marches. Even a cursory reader of the letters that accompany the ‘Stop the Maangamizi’ Petition, which is presented each year to the UK Prime Minister at No 10 Downing Street as one of the activities of the reparations march, would know this.

GACuk, which has always participated in these marches over the years, is therefore being dishonest in not acknowledging the originators of the APPCITARJ as is the ethical requirement for borrowing other people’s ideas.

We hope your diligent research and professional media following of the activities of the International Social Movement for Afrikans (ISMAR) in the UK, which include the co-organsers and supporters of the annual reparations march and its demands, which include embracing the APPCITARJ, will be more accurately reported on in your future coverage of these matters.

We recommend that you study and possibly do a write up on the report of the recent international dialogue with UK reparations activists and representatives from the National Council on Reparation in Jamaica which took place on 14th November 2017.

It would be good if one of your journalists wrote about some of the recent updates in the ISMAR in the UK, or I could help by writing one; even doing so jointly with one of your journalists.

We in the ‘Stop the Maangamizi!’ Campaign are very much interested in the ‘Voice’ maintaining its reputation as a credible media institution and ‘Britain’s top Black Newspaper’ and would like to contribute to making it remain so.

“Fuck White Tears!” is an eye-opening film all must watch! It is a must watch because, among many other reasons for doing so, it very clearly shows Black Rage as the abundant fuel of the Black Power with which the masses of our Black people throughout the continent and diaspora of Afrika can shut down the many crime scenes of the Genocide/Ecocide that the continuum of the Maangamizi from the past into the present is perpetrating against us all over the World! That is why it is a must watch, particularly for all those who doubt our SMWeCGEC viewpoint that the principled unity of the masses of our most exploited, impoverished and underprivileged Black people throughout the continent and diaspora of Afrika, interconnected glocally in the coordinated Positive Action carrying out of their own independent self-organisation, self-conscientization and self-emancipation with their own unifying Black Power, is the most potent force for self-determinedly effecting holistic Pan-Afrikan Reparations to definitively win Global Justice.

This is a must watch film for officials of the British Government and other apparatchiks of Euro-Amerikkkan Imperialism and their corruptly depraved puppet quislings of the Black-Skin-White-Masked Elite who retort to our correspondence in our ongoing dialogue with the United Kingdom State with remarks about their deliberately fabricated Mandela-Zuma-Ramaphosa-type of fake ‘African’ successful role models we are supposed to be sheepishly happy in gullibly looking up to. Such is the contemptuous White Supremacist racism of the Afriphobia with which they still look down upon, underestimate and grossly disrespect us! The rejection of such questionable role models of “Blacks as eternal kaffirs” by not only the incorruptible old stalwarts but also the new generations of our Black Power Freedomfighters in and beyond Azania/South Africa must sound the Abeng of the new phase of our rekindling Pan-Afrikan Liberation Struggle that is now better focused upon achieving holistic Reparatory Justice in accordance with the updated agenda of the reinvigorating International Social Movement for Afrikan Reparations (ISMAR); that is, the ISMAR which is glocally rebuilding itself as an autonomous bastion of the Peoples’ Reparations International Movement (PRIM). For you can fool all the people some of the time; and fool some of the people all the time; but you cannot fool all the people all the time! So the ‘Big Lie of the sophisticatedly deceptive White Power fabricated “Mandela Project” of Global Apartheid Racism has now collapsed in the eyes of the rebellious Youthguards of the New Breed of Black Power Freedomfighters of the Pan-Afrikan Revolution even inside Azania/South Africa! So shall fail the Big Hoax of Black Lives Matter, similarly fabricated, ‘fucked up’ and funded by the ilk of George Soros, Bill & Melinda Gates Foundation, Ford Foundation etc. as a COINTELPRO-type of Counterinsurgency Subterfuge to be spread around the World in order, as happened in the so-called Arab Spring, to sow confusion, distortion and subversion under the false flags of Counterfeit Radicalism and Counter-Revolution within our resurgent Black Power forces; they will fail as their carefully trained, camouflaged and surreptitiously infiltrated agents get effectively exposed, confronted and expunged from our Communities of Resistance by uncompromisingly vigilant Black Power Activists of our Pan-Afrikan Revolution for Global Justice who are very highly conscientised with all the necessary rigorous Guerrilla Intellectual clarity, skilfulness and integrity about their authentically Afrikan Reparatory Justice politico-ideological bearings of Positive Action throughout the continent and diaspora of Afrika!

Above all, “Fuck White Tears” reinforces our faith in our own uncompromisingly militant revolutionary Black Power as our most potent force for our own Afrikan self-emancipation throughout the World! It shows the source of the fuel for generating such Black Power: the justified Black Rage of the masses of our Afrikan ‘Wretched of the Earth’! Fortunately, Black Rage is abundant and growing more and more self-conscious, self-organised and self-empowering throughout the continent and diaspora of Afrika. We of the SMWeCGEC and its supporting organisations, networks and campaigns in and beyond the UK are amplifying from Europe the Black Rage in the voices of Black Power Resistance for Pan-Afrikan Reparatory Justice such as those of our ISMAR/PRIM Combatants in the various contingents of the Old Guards and New Guards of Freedomfighters in Azania/South Africa; such as those of Kémi Séba, President of ‘Urgences Panafricanistes’ and the Anti-CFA movement rocking so-called Francophone Afrika; the Ablodeduko Flag-bearers of the Gbetowo in their Ewe-Fon-Adza Communities of Resistance against the 1884-1885 Berlin Conference border divisions of the European colonial partition in and beyond West Afrika; those voicing their disgust at the deceptive promises and other Big Lies of the Politricks of Pseudo-Democracy with which the Eurocentric hype of the West is being obscurantly used by buffoonish quislings, under the guise of promoting multi-party democratic “good governance”, to impose the neoliberal capitalist Neocolonialism of Euro-Amerikkkan Imperialism upon Ghana, Nigeria, Libya, Tanzania, Mozambique, Botswana, Rwanda and other parts of the continent and diaspora of Afrika; as well as those of the Maroon Community strongholds of Cockpit Country in Jamaica, Haiti and Suriname, of the Quilombos in Brazil, of the Palenques in Colombia, etc; in addition to those of our Black Liberation Army and other Black Power political prisoners and escaped combatants in and outside the White Supremacy racist military-industrial-prison complexes of Euro-Amerikkkan Imperialism in and outside the USA! With all of these and more of such Black Rage voices of Black Power Resistance growing louder throughout the World, an overstanding of the real message in the “Fuck White Tears” film should reinforce confidence in our unifying Pan-Afrikan revolutionary self-determining capacity to very well answer the arrogance of White Power nonsensical responses to our Reparatory Justice dialogue overtures to the British Government and other state apparatchiks of Euro-Amerikkkan Imperialism with the successful glocally coordinated shutting down of the Global Apartheid racist Genocide/Ecocide crime scenes of the continuing Maangamizi throughout the continent and diaspora of Afrika!

Amandla Ngawethu!

Izwe lethu I Afrika!

Ubuntuhurushindi!

SMWeCGEC-ISC Spearhead Team

Stop the Maangamizi: We Charge Genocide/Ecocide Campaign International Steering Committee