** Palm and Passion Sunday note ** Today includes the celebration of Palm Sunday as Jesus enters Jerusalem for the last time. Palm fronds are waved and the Bible story is read. Then worship shifts to the Passion of Christ – the church’s words for describing Jesus’ suffering from arrest to crucifixion (from Late Latin: passionem “suffering, enduring”). The Passion is read from the Gospel of Mark. Worship today links with Good Friday worship later this week when we will hear the Passion from the Gospel of John. The distinct voices of these two gospel writers allow us to claim by faith that the cross is simultaneously an instrument of suffering and a tree of life drawing us to faith.

Philippians 2:5-11 Let the same mind be in you that was in Christ Jesus, 6 who, though he was in the form of God, did not regard equality with God as something to be exploited, 7 but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, 8 he humbled himself and became obedient to the point of death– even death on a cross. 9 Therefore God also highly exalted him and gave him the name that is above every name, 10 so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, 11 and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Why? Why is there a cross outside, sitting on a bell tower 100 feet in the air? Why is there a 40 foot cross inside the Sanctuary; a fragmented multi-colored glass cross in Christ Chapel? Why do we make the sign of the cross?[2] Why do I wear one day in and day out?

In front of the cross, the palm parade waves a momentary filter. The highest honor in ancient Rome was a triumph parade – entering town in victory.[3] In Jesus’ case, triumph flipped quickly to a parade of a different sort. In this parade, Simon of Cyrene carried a cross for the one who would soon hang on it. Simon showed up to watch the action and became a part of it.[4] It’s hard to imagine that he stuck around after dropping off the cross. His ongoing presence is unlikely when even Jesus’ disciples had run away or watched from a distance. Even we listen across a distance gap of about 2,000 years. Even as the cross stands over and against the conventional wisdom of respectability, ideology, and economics. Even as we say we care about this death on the cross. To the point that we care isn’t the point. Rather, the point is that God cares.

God cares SO much that God’s self-sacrifice in Jesus becomes the event on which the whole scheme hangs. And it doesn’t seem to be about dishing up Easter with a side of tragedy just for dramatic effect. There’s something deeper. Something about this death that we cannot look away from. Public. Loud. Crying. Gasping. Jesus dies the ultimate scapegoat. The powers that be assured that he’s over and done so that their power remains unchecked. Holy Week presses slow motion over the scene for us. And it could stay just that – a slow motion story that takes a few extra verses to read while we do our best to seem patient. But for some of us, this is the main event because the longing, denial, betrayal, ridicule, pain, abandonment, and death are all too close to home. The cross is the main event because we end up in tombs of our own making or someone else’s and the cross becomes the only thing that illuminates the shadows of our experience with anything close to resembling sense. The cross is the part of God’s promise that God’s hand is not inflicting suffering but instead is the very thing sustaining us through it.

I’ve said this recently but it bears repeating. Through the Passion and death on the cross, there is not a hand raised in violence against the people who are around Jesus, even the ones who took an active role. Not one hair on their heads or cell in their skin is injured as each one takes part in his execution. It’s not simply the religious leaders who played a part. Everyone around the story took their turn. The disciples were passive but still did nothing to prevent the outcome. They denied, ran away, or watched from a distance. Not one person in the story is innocent in Jesus’ death on the cross. One thing this means is that the cross is an invitation to put the truth of ourselves into the hands of the one who opens his arms to all as he is crucified.

The truth is that we are capable of dehumanizing violence, of denial, of running away when times get hard, of watching bad things happen from a distance, of not getting involved. Paradoxically, we are also the ones who are baptized into Christ’s death. We are enlivened by the Spirit through the waters of our baptism which means we are filled with the capacity of the one who died on the cross. Paul writes along this line to the Philippians, “Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death– even death on a cross.”

One way to think about Paul’s emphasis of mind, humility, and obedience to the death is to consider the life of Christ Jesus that led to his inevitable, public execution on the cross. He repeatedly challenged religious and political authorities by eating with social outcasts, feeding hungry people, and healing sick ones of disease and demons. He never let anyone off the hook for ignoring the needs of the poor. It’s fairly clear that the singular focus of Christ’s compassion became more than pesky to the powers that be. So incessant was the compassion of Christ Jesus that was he crucified, died, and was buried. His broken body was taken down from the cross, packed in spices, wrapped in linen, and laid in a tomb by his friend Joseph. Mary Magdalene and Mary the Mother of Joses watched the stone as it was rolled against the door of the tomb.

Christ’s crucifixion, death, and burial are signified by the crosses on our buildings and bodies. Symbols of the promise that we are baptized into Christ’s death. Baptized into the same mind, humility, and obedience to compassion that led to his death for us. For you. In this most holiest of weeks, the slow motion draws us deeper into the promise of this good news. Thanks be to God and amen.

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[1] It took me awhile to remember where this familiar poetic rhythm and sound came from in my brain but finally remembered just before posting that it comes from the children’s book, Goodnight Moon by Margaret Wise Brown (1947). The end of the book: “Goodnight stars, goodnight air, goodnight noises everywhere.” I read it to my children when they were small so many times that it’s woven itself into my brain. It seems a fitting comfort when talking about how I feel about the cross.

As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. 2Pilate asked him, ‘Are you the King of the Jews?’ He answered him, ‘You say so.’ 3Then the chief priests accused him of many things. 4Pilate asked him again, ‘Have you no answer? See how many charges they bring against you.’ 5But Jesus made no further reply, so that Pilate was amazed.

6 Now at the festival he used to release a prisoner for them, anyone for whom they asked. 7Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. 8So the crowd came and began to ask Pilate to do for them according to his custom.9Then he answered them, ‘Do you want me to release for you the King of the Jews?’ 10For he realized that it was out of jealousy that the chief priests had handed him over. 11But the chief priests stirred up the crowd to have him release Barabbas for them instead. 12Pilate spoke to them again, ‘Then what do you wish me to do* with the man you call* the King of the Jews?’ 13They shouted back, ‘Crucify him!’ 14Pilate asked them, ‘Why, what evil has he done?’ But they shouted all the more, ‘Crucify him!’ 15So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

16 Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters*); and they called together the whole cohort.17And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. 18And they began saluting him, ‘Hail, King of the Jews!’ 19They struck his head with a reed, spat upon him, and knelt down in homage to him. 20After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.

21 They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. 22Then they brought Jesus* to the place called Golgotha (which means the place of a skull). 23And they offered him wine mixed with myrrh; but he did not take it. 24And they crucified him, and divided his clothes among them, casting lots to decide what each should take.

25 It was nine o’clock in the morning when they crucified him. 26The inscription of the charge against him read, ‘The King of the Jews.’ 27And with him they crucified two bandits, one on his right and one on his left.*29Those who passed by derided* him, shaking their heads and saying, ‘Aha! You who would destroy the temple and build it in three days, 30save yourself, and come down from the cross!’ 31In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, ‘He saved others; he cannot save himself. 32Let the Messiah,*the King of Israel, come down from the cross now, so that we may see and believe.’ Those who were crucified with him also taunted him.

33 When it was noon, darkness came over the whole land* until three in the afternoon. 34At three o’clock Jesus cried out with a loud voice, ‘Eloi, Eloi, lema sabachthani?’ which means, ‘My God, my God, why have you forsaken me?’*35When some of the bystanders heard it, they said, ‘Listen, he is calling for Elijah.’ 36And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, ‘Wait, let us see whether Elijah will come to take him down.’ 37Then Jesus gave a loud cry and breathed his last. 38And the curtain of the temple was torn in two, from top to bottom. 39Now when the centurion, who stood facing him, saw that in this way he* breathed his last, he said, ‘Truly this man was God’s Son!’*

40 There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem.

42 When evening had come, and since it was the day of Preparation, that is, the day before the sabbath, 43Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus.44Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time.45When he learned from the centurion that he was dead, he granted the body to Joseph. 46Then Joseph* bought a linen cloth, and taking down the body,* wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb. 47Mary Magdalene and Mary the mother of Joses saw where the body* was laid.

"Caitlin Trussell tells the truth of our Christian Faith with so much kindness, wisdom and conviction that I am always left wanting more. She's one heck of a preacher and speaker."

- Rev. Nadia Bolz-Weber, founding pastor of House for All Sinners and Saints (ELCA Denver, Co), Published Author, International Speaker, patheos.com/blogs/nadiabolzweber/

"Caitlin Trussell approaches the gospel with the passion of an evangelist, the creativity of an artist, and the pastoral sensitivity of a loving parent. She unfailingly helps everyday Christians find God in their reading and hearing of the Scriptures and always finds a message that both challenges and comforts us with the good news of Christ. She is, in short, a superb teacher and preacher of the Word."

Rev. Dr. David Lose, President of Lutheran Theological Seminary at Philadelphia; and writer at www.davidlose.net

"Caitlin is one of the best preachers I’ve had the privilege of learning from. She has a gift to open new places in the mind and heart – for audiences new to the message of God’s love, and for “old hands” like me as well! With her breadth of experience – raising kids, nursing cancer victims, pastoring people in prisons and hospice, and graduating from seminary – she brings depth and wisdom.”