THIS book is intended to introduce
Tanzania to people around the world who don't know much about this East African country.

It's also looks at life in Tanzania
in contemporary times including the period after independence when the country underwent radical transformation in the seventies
and eighties following the adoption of socialism as a sate ideology in February 1967.

A general historical background is also provided to put Tanzania in its proper historical context and show how
it evolved into a nation as we know it today.

The geography of the country
is also examined in detail. Included in this is a survey of all the provinces or regions of Tanzania and the people of different
tribes who live in those areas. Also covered are the natural resources of the country.

Also included in the book
are the nation's ethnic and racial groups.

The book can help tourists,
students and other people going to Tanzania for the first time or anybody who just wants to learn some basic facts about this
country.

Many people know about
Mount Kilimanjaro, the highest mountain in Africa. But there are many things about Tanzania which many people don't know about.

In fact, some people don't even know
that the snow-capped Mount Kilimanjaro is in Tanzania. They think or have been misled, sometimes deliberately, to believe
that it is in Kenya, a neighbouring country.

Also, probably most people, including
Tanzanians themselves as well as other Africans, don't know that Tanzania has more inland waters than any other African country.

It also has the greatest variation
in altitude on the continent from sea level to the peaks of Kilimanjaro and other mountainous areas especially on the mainland.

And it is not just a land of large
national parks and game reserves which attract hundreds of thousands of visitors to this "garden of Eden" from all over the
world every year.

It is true we have Serengeti, known
worldwide and made even more famous by John Wayne in his film "Hatari," which means danger in Kiswahili, shot when the famous
American actor and his crew came to Tanganyika in 1962.

But Tanzania has a lot more than that.
It has a rich history, an impressive ethnic, racial and cultural diversity, and great economic potential among many other
things. It is also known for its peace and stability and stunning beauty.

I hope that this book
will help you to learn more about Tanzania which also includes an area that is considered to be the cradle of mankind.

Chapter
One:

Historical
Background

TANZANIA is the largest country in
a region that is generally known as East Africa.

The other countries in the region are
Kenya and Uganda and they all were once ruled by Britain.

Tanzania is also known as the origin
of mankind following the discovery of human-like fossil remains by British anthropologists, Dr. L.S.B. Leakey and his wife
Mary, in the Olduvai Gorge in Ngorongoro Crater in 1959 in what was then northern Tanganyika before the country was renamed
Tanzania in 1964.

Dr. Leakey's interest was sparked by
earlier findings of some fossils and bones by a German entomologist in 1910 in the Olduvai Gorge which showed evidence of
human life in the area. Leakey and his wife Mary, both of whom were Kenyans, started doing research in the Olduvai Gorge in
1931.

But it was not until 1959 that they
had their major finding when Mary Leakey found fragments of teeth and a skull which were identified as remains of a male hominid
whom they named Zinjanthropus, or Nutcracker Man, because of his extraordinarily large teeth.

About 20 years later, they found footprints
at Laetoli, an area south of Olduvai, further validating their findings as proof of the presence of hominids in the region
which earned it distinction as the origin of mankind. As Paul Rincon stated on BBC News years later:

New DNA evidence suggests
"African Eve", the 150,000-year-old female ancestor of every person on Earth, may have lived in Tanzania or Ethiopia. A genetic
study has shown that the oldest known human DNA lineages are those of East Africans. The most ancient populations include
the Sandawe, Burunge, Gorowa and Datoga people who live in Tanzania.

Competing claims have come from other
parts of East Africa, especially from Kenya and Ethiopia as the origin of mankind, but they have not dethroned Tanzania from
its "eminent" status as the first home of the human species.

They, instead, as East African countries
share together the distinction of East Africa as a region which is generally considered by scientists and anthropologists
to be the original home of mankind, roughly equivalent to the Biblical Garden of Eden whose original site has never been located
but which is probably in what is Iraq today based on the Biblical account of the land of Mesopotamia, the ancient name of
Iraq, and of the ancient rivers of Euphrates and Tigris which still flow today.

It all depends on what you believe
in, evolution or intelligent design as the origin of life, about which nothing seems to have been resolved in the meeting
of the minds from the two opposing camps which remain sharply divided on this highly contentious subject. And Tanzania has
figured prominently in this debate since Dr. Leakey and his wife Mary discovered man's "earliest:" ancestor in the Olduvai
Gorge in 1959.

But as a country, Tanzania did not
exist or come into being until the late 1880s when Germany claimed the territory as its sphere of influence and named it Deutsch
Ostafrika, which means German East Africa, an area which included what is now Rwanda and Burundi and what was then known
as Ruanda-Urundi.

The area of what is Tanzania today
is believed to have been first inhabited by people related to the Khoikhoi of the Kalahari desert. They were later overpowered
and overwhelmed by immigrants from West Africa, the ancestors of most of the inhabitants of East Africa today who belong to
the Bantu linguistic group and who are simply called Bantu.

The term "Bantu" was coined in the
1850s by W.H.I. Bleek, a librarian of the British government of the Cape colony in South Africa. It has acquired legitimacy
ever since, although it is also highly controversial in some circles, for example in South Africa where it was used as a derogatory
term during the apartheid era.

Most of the people in Tanzania are
Bantu. There is overwhelming evidence from numerous archaeological findings in what is Tanzania today showing that large-scale
immigration into the region took place about 2,000 years ago around 100 - 200 AD. The immigrants were mostly agriculturalists
who emigrated from what is now Nigeria and Cameroon, especially from the border region between those two countries.

When these tribes or ethnic groups
arrived in East Africa, including what is Tanzania today, they virtually expelled the indigenous people who were forced to
move south where they eventually settled in the Kalahari desert and other parts of southern Africa.

More than one thousand places have
been found in central Tanzania showing that the area was well-inhabited during the Stone Age. The findings include rock paintings
especially in what is now Kondoa district and surrounding areas including Irangi.

Some of the original inhabitants still
live in the area. They are the Hadzapi and the Sandawi, some of the smallest tribes in Tanzania, and whose languages including
the click sound, have a striking resemblance to Khoisan, the language of the Khoikhoi - derisively called Hottentots - which
is also related to the language of the San, so-called Bushmen; a linguistic affinity which binds these groups together as
one people of common ancestry some of whom originated from an area that became Tanzania.

There were other immigrants who settled
centuries ago in what is now Tanzania. In fact, they came long before the immigrants from West Africa arrived in the region.

In the second and first centuries BC, immigrants from the highlands of southern Ethiopia arrived and settled
in Tanzania. They were Cushites and they settled mainly in the central part of what is now Tanzania.

Their descendants still
live in Tanzania and constitute distinct groups, with their distinctive physical features and languages. These ethnic groups
are the Iraqw, the Mbugu, the Burungi, and the Gorowa. They are also some of the smallest tribes in Tanzania.

Through the centuries, other immigration
movements took place. More people immigrated into the region from West Africa.

Like the earlier immigrants, they were
also agriculturalists and fashioned iron into implements for various activities including farming, cooking, and storage among
others.

They also made weapons - spears and
arrows - from iron and they were, like the earlier immigrants from West Africa, of Bantu stock; a term used to describe members
of ethnic groups who speak related languages even if some of these groups are not genetically related or there are major genetic
differences between them.

Evidence of these iron-working Bantu
immigrants from West Africa has been found in different parts of Tanzania including one important settlement at Engaruka north
of Lake Manyara which has significant archaeological remains including more than 5,000 acres of cultivated and irrigated land.

Also various tools including axes from
the Iron Age were found at Katuruka west of Bukoba in Kagera Region in northwestern Tanzania and at Isimila near Iringa in
the Southern Highlands; critical evidence showing that Africans had for centuries used iron in their lives, skills that were
handed down through the generations.

Iron-smiths are common throughout Africa
and have been an integral part of traditional African societies for centuries.

Besides vast immigration movements
from West Africa, there were other migratory waves into the region from 300 - 400 AD. These were pastoral Nilotic tribes from
the north who constitute a significant part of the population of Tanzania today. They are mostly found in northern parts of
this vast East African country.

Other parts of Tanzania have also produced
evidence of well-established communities and highly developed skills which existed centuries ago. For example, in the area
of Uvinza in western Tanzania, there is evidence showing that salt mining dates from the early Stone Age.

Pottery was also found in the same
area dating from the 600s AD.

Salt traders established contacts beyond
Lake Tanganyika in what became the Congo and carried on extensive trade for centuries until the 1800s.

The decline in this commercial activity
coincided with an increase in the slave trade by the Arabs which disrupted centuries-old patterns of African traditional life,
and with the penetration of the African interior by Europeans which eventually led to the partition and colonisation of Africa
after the Berlin Conference of 1885.

External contacts have also been an
integral part of Tanzanian history for centuries.

Before Tanzania was colonized by the
Germans and by the British, the people along the coast already had commercial ties with Arab countries, especially Oman, and
parts of Asia including India and China as well as Indonesia. A wave of immigrants reached the Tanzanian coast from Indonesia
via Madagascar centuries ago. Others came straight from Indonesia.

Arabs settled in significant numbers
along the coast in the 700s AD and through the years engaged in the slave trade many of whose victims were shipped to Mesopotamia,
now Iraq, Arabia and other parts of the Arab world. African slaves were also sold to merchants in Persia, as Iran was known
until 1935, India and even China as well as other parts of Asia including Indonesia.

And traders from India and southwest
Asia had settled in the coastal areas of Tanzania by 900 AD. Commercial activities with Africans involved exchange of cloth,
beads, porcelain and metal products for ivory and other items.

Shirazi immigrants from Persia also
established settlements along the coast of what is now Tanzania from the 1100s - 1400s AD until they were supplanted and destroyed
by the Portuguese in the 1500s AD.

The Arabs again gained prominence and
reigned supreme along the coast from their stronghold in Zanzibar, replacing the Portuguese until they were finally conquered
by the Germans. Resistance to brutal German rule which included land expropriation, forced labour, high taxation and corporal
punishment, led to massive repression by the German colonial rulers.

Some of the most sustained resistance
to German oppression and exploitation took place in the southern half of the country where Chief Mkwawa routed German forces
more than once in his territory in Iringa in the Southern Highlands before he was finally defeated.

It was also in this part of the country
- what is southern Tanzania today - where a number of tribes united to fight the Germans in the famous war that came to be
known as Maji Maji.

The Germans almost lost the colony
in this war and were rescued when they got reinforcements from Germany. About 200,000 people died during this campaign, mostly
from disease and starvation.

The Germans pursued a scorched-earth
policy, confiscating food, inflicting brutal punishment on the indigenous people including the destruction of villages. The
result was massive famine and depopulation of vast expanses of territory and forced emigration of large numbers of people
to other parts, many of which were inhospitable, hence unfit for human habitation.

The Maji Maji war of resistance was
the bloodiest in the country's colonial history and one of the deadliest in the entire history of colonial Africa. The war
was fought from 1905 to 1907. And between March and September 1906, all the leaders who spearheaded the Maji Maji war were
hanged by the German authorities.

The Germans themselves lost the territory
to the Allied forces in World War I, paving the way for the establishment of British rule with the blessings of the League
of Nations in 1920. The country, formerly known as Deutsch Ostafrika or German East Africa, was renamed Tanganyika
when the British took over. It was named after Lake Tanganyika.

It was such a tragedy that the country
suffered so much in so short a time.

Not long after half of the country
had virtually been destroyed during the Maji Maji war of resistance, came World War I only seven years later.

Vast areas of the country were devastated,
turned into wasteland; economic life was disrupted; the social fabric of different tribes or ethnic groups was torn apart;
rampant disease and extreme poverty further destroyed life; and thousands of African soldiers who had fought in the war succumbed
to famine, malaria and other diseases.

The establishment of British colonial
rule soon after the war ended did not alleviate the plight.

Compounding the problem was the fact
that the British had no interest in investing in Tanganyika or in attracting large numbers of British settlers because it
was not a colony like neighbouring Kenya which was a "White Man's Country," as Lord Delamere put it. By remarkable contrast,
Tanganyika was supposed to be under British tutelage only for a period of time, although not specified, before it became independent.

But it was not until more
than 40 years later that Tanganyika attained sovereign status after the British took over as the rulers of this vast East
African country under the supervision of the League of Nations. In 1946, it became a UN trusteeship territory - simply known
as Tanganyika Trust Territory - under British mandate, with the stipulation that Britain would eventually guide the country
to independence.

Although the British had
a "special responsibility" to Tanganyika to prepare the country for independence, they did not proceed at a pace that satisfied
African nationalists. As Julius Nyerere said years later in the 1950s when he became the leader of the nationalist movement
- Tanganyika African National Union (TANU) - fighting for independence, the colonial government and TANU were headed in the
same direction but not at the same pace.

The colonial rulers did, however, encourage
limited local government under the policy of indirect rule using traditional rulers to help administer vast expanses of territory,
a policy first introduced by Sir Frederick Lugard, later Lord Lugard, in Northern Nigeria when he served there as British
high commissioner from 1901 to 1906.

Under this system, the British colonial
rulers delegated authority to the emirs and other traditional rulers in Northern Nigeria making them responsible for labour
recruitment, tax collection and limited law enforcement in areas under their jurisdiction.

But the policy of indirect rule also
led to conflict with African traditional values and ways of life and favoured the chiefs and other Africans who were loyal
to the British rulers. It was, however, adopted throughout British colonial Africa and other parts of the continent under
colonial rule as a way to minimize administrative cost and other expenses. Tanganyika was no exception.

In Tanganyika, as well as in some other
parts of Africa, some of the African chiefs or traditional rulers were appointed by the colonial authorities, further alienating
the people.

In 1922 the British authorities in
Tanganyika authorized the formation of African organizations in pursuit of their "liberal" policy of allowing Africans to
express their views and promote their well-being. But in reality, Africans did not enjoy much freedom since they were still
colonial subjects and therefore not entitled to the same rights and privileges enjoyed by their rulers and other whites.

The most prominent of these organizations
was the Tanganyika Territory African Civil Service Association which became the incubator of nationalist aspirations which
culminated in the establishment of the Tanganyika African National Union (TANU) on 7 July 1954 under the leadership of Julius
Nyerere.

African representation in the government
was minimal, at best, but in 1926 some Africans were unofficially admitted into the Legislative Council (LEGCO) which was
the colonial legislature or parliament.

In 1929, the Tanganyika Territory African
Civil Service Association became the Tanganyika African Association which was eventually transformed into TANU in 1954. About
10 years earlier before TANU was formed, the first Africans were officially appointed by the governor of Tanganyika as members
of the Legislative Council in 1945.

The transition from colonial rule to
independence was a peaceful one under the leadership of TANU. Less than seven years after TANU was founded, Tanganyika became
independent on 9 December 1961.

It was the first East African country
to emerge from colonial rule under the leadership of Julius Nyerere who became prime minister. He was 39 and the youngest
leader in the world during that time.

On 26 April 1964, Tanganyika united
with Zanzibar to form Tanzania. It was the first union of independent states ever formed in Africa. And it is the only union
of its kind that has ever been formed and which still exists today.

During his tenure as president of Tanzania,
Nyerere became one of the most influential leaders in the history of post-colonial Africa. He was also one of the most prominent
world leaders in the twentieth century despite the fact that his socialist policies failed to develop Tanzania.

But he had notable achievements
in a number of areas in the domestic arena, especially in the provision of health services and education to the point where
Tanzania had the highest literacy rate in Africa, over 91 percent; besides his highly commendable success as a champion of
African liberation, especially in southern Africa when the countries in that region were under white minority rule. During
his tenure as president, Tanzania was the headquarters of all the African liberation movements....

Chapter
Three:

The
People

THE demographic composition of Tanzania
provides a unique perspective on the complexity of the ethnic diversity on the African continent, the second largest after
Asia and with more than 1,000 ethnic and linguistic groups.

The linguistic diversity of Tanzania
is unique in Africa. The majority of the people speak more than 100 Bantu languages in a country of about 130 ethnic groups
indigenous to Africa.

There are also some people who speak
the rare Khoisan click language characterized by implosive consonants. It is spoken only by the Hadzapi and the Sandawi of
central Tanzania in a country that is predominantly Bantu. But it is common among the so-called Bushmen and Hottentots of
South Africa and the Kalahari desert in Botswana.

There are also speakers of Cushitic
and Nilotic languages in central and north-east central Tanzania. These are Iraqw who speak a Cushitic language and who originally
came from the southern highlands of Ethiopia about 2,000 years ago; and the Maasai who migrated from southern Sudan about
300 years and who speak a Nilotic language. There is another group, the Datoga, also called Mang'ati, who also speak a Nilotic
language and are fierce fighters like the Maasai.

Then there are the Somali, originally
from Somalia, who live in the coastal regions and other parts of Tanzania including a significant number of them in Arusha
Region in the northeast and the north-central parts of the country.

There are also Tutsis and Hutus especially
in the western and northwestern regions of Tanzania and in other parts of the country. Some were born in Tanzania.

Others are refugees or descendants
of refugees from the war-torn neighbouring countries of Rwanda and Burundi. In the early 1980s, tens of thousands of them
were accorded citizenship by President Julius Nyerere. In 1980 alone, more than 80,000 Hutu and Tutsi refugees became citizens;
beneficiaries of Nyerere's benevolent policies.

All these groups are indigenous to
Africa.

Then there are the Arabs who constitute
a significant part of the Tanzanian population especially in Zanzibar, Pemba, and along the coast.

They originally came from the Arabian
peninsula including the Gulf states more than 1,300 years ago and have lived in Tanzania longer than some ethnic groups indigenous
to Africa have; for example, longer than the Ngoni who migrated to Tanzania from South Africa only in the 1830s, and the Maasai
who came from Sudan about 300 years ago. Other groups from Mozambique also migrated to Tanzania a few hundred years ago.

By some criterion, Arabs may be considered
to be native to Africa because they have lived on the continent for so long, depending, of course, on how one defines the
term "native."

How long do people have to live in
an area to be considered native to the region? What makes Bantu groups native to Tanzania and other parts of East and Southern
Africa when there is historical, cultural, linguistic and archaelogical evidence showing that they migrated from West Africa,
especially from what is now eastern Nigeria and Cameroon, about 2,000 years ago? They were native to that region.

Whatever the case, Arabs are an integral
part of the Tanzanian population and society and have contributed to the cultural vitality of the country and the East African
region in a way other groups originally from outside Africa have not.

It was from the interaction and intermingling
between the Arabs and Africans along the coast for centuries since 700 A.D, and even before then, that East Africa saw the
birth of a new society and

culture along the coast of what is
now Kenya and Tanzania and the islands of Pemba and Zanzibar.

It led to the birth and evolution of
the Swahili language and the emergence of a virtually distinct ethnic group called Waswahili; a product of intermarriage between
Arabs and Africans through the centuries. Arabs also have had a profound influence on Tanzania in another way through the
introduction of Islam which became one of the major religions not only in Tanzania but in other parts of Africa as well.

The name Swahili itself is derived
from the Arabic word sahil which means "coast." And Swahili is the main language of the coastal people, Waswahili.

It is also the national language of
Tanzania and Kenya and one of the major African and world languages.

And it's the only indigenous African
language that is used as one of the official languages in the African Union (AU) together with English, French, Portuguese,
and Arabic.

In spite of the Arab influence on the
language, Swahili, which is usually known as Kiswahili among the native speakers, is considered to be an African language
because its structure, syntax and grammar is African, and most of its vocabulary is African, derived from Bantu languages.

Only about 25 percent of the Swahili
vocabulary is of Arab origin.

There are also Persian, Hindi, Portuguese
and English words in Kiswahili. It is also worth mentioning that Kiswahili is older than modern English and has written literature
dating back to the 700s AD.

Every major international language
has borrowed from other languages. And Kiswahili is one of them. Yet, by remarkable contrast, the English language has borrowed
from foreign languages far more than Swahili has.

One Tanzanian scholar, Professor Deo
Ngonyani at Michigan State University in the United States, posted on the internet an answer to a question as to whether or
not Swahili was really an African language.

The question came from a post on August
11, 2005, on the internet discussion group, "H-NET List for African History and Culture," in which the writer said the following:

I am familiar with the
Kamusi Project and I think you are doing an excellent job. But I have a couple of questions about Swahili and its origin:

How did Swahili become
the most popular African language in schools in the United States?

I don't think it has to
do with the origin of African Americans. Most of them came from West Africa probably even myself.

It is also the most well
known African language among members of the general public in the African American community and many still learn it.

But many West Africans,
at least the ones I know of, resent that. They say African Americans should learn West African languages. They also, together
with others, contend that Swahili is not really an African language like Yoruba, Zulu, Xhosa, Kikuyu, Lingala or Igbo; it
is mostly "Arabic." Is it? I think Professor Ali Mazrui says it's about 30 percent Arabic.

Please correct me on that
if I am wrong.

In his response to that, Professor
Ngonyani who taught linguistics at Michigan State University had this to say:

I think that the popularity
of Swahili (or Kiswahili, as the speakers of the language call it) is due to the fact that it is the most widely spoken African
language south of the Sahara. And in East and Central Africa, it has become a pan-ethnic language. It has become widely used
in education, media, and public discourse.

As for its Africanness,
Swahili belongs to a group of languages known as Bantu. I spend much of my time studying the structure of words in different
languages. I would like to share some of the salient features and put to rest some ideas that are not based on facts.

You can tell that Swahili
is a Bantu language because, among other things:

(a) the word structure
is typical Bantu: Noun classes and singular/plural prefixes, sometimes suffixes on roots that change other words into nouns;
verbs are inflected for subject marker, tense, object marker, deriving new verbs with suffixes - all of these can be shown
to belong to Bantu languages and in fact some very close relatives of Swahili in East Africa. (examples below)

I could go on and on with
many examples. But I will need only to note that Arabic does not share these salient features with Swahili. For example the
word structure you find in Arabic dominated by three-consonant roots is not found in Swahili except for words that are conspicuously
borrowed from Arabic.

In Swahili, like other
Bantu languages, you add a string of prefixes and suffixes. In Arabic, you insert pieces into the root as you can see in the
examples.

While the Swahili word
forms I have provided as examples are shared with Kikuyu, Zulu, Xhosa, Lingala, and other Bantu language, the Arabic word
forms are shared with languages known as Semitic eg Hebrew, not with Swahili.

Therefore, in linguistic
terms, Swahili is a Bantu language.

Having said that, I must
note the heavy Arabic influence on Swahili vocabulary. That is clearly a result of contact with Arabic speakers, Islam, etc.
This is the main reason people say Swahili is not an African language.

Remember, a large percentage
of Arabic words in Swahili does not make Swahili and Arabic derivative. Every language borrows from other languages it comes
in contact with. An example from perhaps the most studied language in the world (English) is going to be very informative.

In 1960s A.H. Roberts
published results of his study of 10,000 most used English words. The study discovered that only a third of them were 'native'
English words. That is to say only a third were of Germanic origin. About 60% were of Romance (Latin) origin (French, Latin).
However, no one ever claims that English is a Romance language, or a sister to French, Italian, Spanish, etc.

Let me also add that Bantuists
like Tom Hinnebusch and Derek Nurse have even identified Swahili's closest sisters on the Kenyan coast and have theories that
suggest that is where its origin lies.

And as another Tanzanian scholar, Professor
Frank Chiteji at Gettysburg College in Pennsylvania, stated during the same time in response to the same question on the same
forum:

I think this question
should be addressed to tanzlist(tanzlist@ccat.sas.upenn.edu), where we have some of the best minds on the language. I think
of people like Prof. Lioba Moshi in Georgia, who has done a lot of work in this area.

I can only say that Swahili
is perhaps one of the most widely spoken languages in Africa. It is estimated that more than 100 million Africans speak the
language.

In my travels to Namibia,
South Africa, Angola, Lesotho, Botswana, Swaziland, Mozambique, I have often ran into people who speak Swahili. People have
called Swahili a trade language; I would to add that it is also a liberation language. Many of the echelons of the Southern
African liberation movements speak Swahili.

Barbara Jean Palmer may
also want to know that many of the top government officials in Southern Africa speak Swahili.

All of this is not to
deny that other African languages are not important.

So, although Arabs had a profound impact
on East Africa and continued to have significant influence through the centuries especially along the coast and in Zanzibar
where they were the rulers; and in parts of the interior where they captured slaves; there is no question that they did not
change or replace African languages with Arabic; and they did not fundamentally change the African way of life in a wider
context even if they wanted to, except along the coast and in Zanzibar where they intermarried with Africans on a significant
scale.

But even there, they did not totally
replace African languages with Arabic. Instead, African languages fused with Arabic to produce the Swahili language which
remained essentially African in grammar, structure and vocabulary because of the predominance of African languages and culture
along the coast.

It is also worth remembering
that Swahili is not only one of the major languages in the world - it is said to be one of the 12 major languages; it is also
older than modern English. And there is no question that Arab influence on its evolution must be acknowledged as an integral
part of Tanzanian history which includes the establishment of Arab communities in the coastal areas on the mainland and in
Zanzibar.

It is also worth remembering
that Swahili is not only one of the major languages in the world - it is said to be one of the world's 10 major languages;
it is also older than modern English. And there is no question that Arab influence on its evolution must be acknowledged as
an integral part of Tanzanian history which includes the establishment of Arab communities in the coastal areas on the mainland
and in Zanzibar.

Also along the coast and in Zanzibar
were Persian settlers. They emigrated from Persia centuries ago and built settlements some of whose remnants still exist today.
They originally came from Shiraz, in what is now Iran, and built some of the first city states in Africa along the east coast
of Tanzania.

They were founded by Persian princes
who became the rulers of those city states the most famous of which was Kilwa on the southern coast of Tanzania. Its ruins
still stand today as a monument to a bygone era.

The Persians also intermarried with
Africans. In Zanzibar the Persians and Africans built a significant community whose descendants still exist today and identify
themselves as Shirazis, although most of them are basically African. But a significant number of them do have Persian ancestry.

And even those who have only a little
Persian ancestry still identify themselves as Shirazis. Some don't have any, yet they still call themselves Shirazis because
of an inferiority complex. They are ashamed of their African heritage which they feel is inferior to anything foreign, regardless
of how much some foreigners admire some aspects of African culture and way of life.

The Shirazi community in Zanzibar has
had such a strong presence on the isles through the centuries that some of their descendants played a major role in the Zanzibar
revolution of January 1964. So did some Arabs and others, and not just black Africans.

In fact, the Shirazis and some indigenous
Africans together formed the Afro-Shirazi Party (ASP) which spearheaded the Zanzibar revolution which overthrew the Arab sultanate
and went on to form a union with Tanganyika which led to the establishment of the United Republic of Tanzania on 26 April
1964.

There were also Turkish immigrants
who settled in Zanzibar centuries ago and became absorbed by the local population after losing dominance to the Arabs.

Greeks and Romans also came to Tanzania
in ancient times long before the birth of Christ (BC). And coins and other artifacts have been found along the coast from
that era and thereafter. Ancient Greek mariners called the coast Azania, what became an integral part of what is now Tanzania.

But it was the Arabs who lived along
the coast the longest and left a lasting impact. However, their dominance was now and then interrupted by other foreigners
in the same they conquered other people at different times.

The Persians, who were once dominant
along the coast, were supplanted by the Arabs who in turn were conquered by the Portuguese. The Portuguese rose to dominance
not only in the coastal area of the mainland but also on Zanzibar island.

They conquered the Arab rulers in the
1500s and ruled the coastal area of what is now Tanzania for about 200 years until they were thrown out by the Arabs in the
1700s.

But in spite of their 200-year dominance,
the Portuguese left very little influence in the region besides the introduction of avocado from Brazil, as well as a few
other things, and a few words like mesa which in Kiswahili is meza meaning table. Even today, when you travel
around Tanzania, you hardly notice any Portuguese influence in the country. It is far surpassed by German and British influence
in spite of the fact that the Germans ruled Tanganyika for less than 20 years, and the British for only 43 years.

The British, who ruled Tanganyika last,
also constitute the largest community of European settlers in Tanzania. And there are many other Tanzanians of European origin,
including recent immigrants. Also a significant number of whites from South Africa have moved to Tanzania since the end of
apartheid. But they are mostly investors and it's not clear how many of them have become or are going to be Tanzanian citizens.

One community whose members have been
in Tanzania longer than most Europeans, but for a shorter period than the Arabs in general, is the Asian community, mostly
of Indian and Pakistani origin, but mostly Indian. It is also the most powerful and most influential among all Tanzanian ethnic
groups in the economic arena.

Tanzanians of Asian origin have been
influential in commerce since colonial times. There were immigrants who came from India centuries ago. But it was during the
last 100 years or so that the majority of them settled in Tanzania. And they have remained a formidable force in the local
economy and as merchants in the import-and export trade.

They constitute a significant community,
although their number has declined through the years for various reasons, with many of them migrating to other countries,
especially in the West. A number of black Tanzanians have followed the same migratory trend, mainly for economic reasons in
search of greener pastures. But not all Tanzanians believe that grass is always greener on the other side. And they include
Tanzanians of all races who have chosen to stay in Tanzania.

Although the vast majority of Tanzanians
are Bantu, they differ in culture, customs and traditions, and in the way they earn their living even if there are no fundamental
differences among them in many respects because of their common history and origin.

A few examples may help to illustrate
this point, by no means typical of all the ethnic groups in terms of how they manage their lives and the degree to which the
differences among them may be compared and contrasted with some accuracy. But the examples may still serve as a general guide
and perspective from which we can try to understand the complex ethnic diversity that is typical of Tanzania.

The Maasai, sometimes known as the
Masai, are probably the most well-known ethnic group in Tanzania who may even have inspired myths and legends about what they
are and what they are not; similar to what some people have in mind about the Tutsi,....