Eradication of Manual Scavenging Campaign

Navsarjan has been working since 1996 to end this inhuman practice.

Mahatma Gandhi called manual scavenging a national shame in 1901, and yet caste-dictated, government-funded manual handling and transport of human excreta persists. The Valmikis (manual scavenger and sweeper caste) — most often women — who perform this work suffer from a variety of serious diseases and disorders at a much higher rate than the general population. They are treated by both society and government as social outcastes fit only for this degrading and dangerous work.

Dry “toilets” — often simply enclosed areas in which people defecate on the ground, leaving Valmikis to clean up the filth — continue to be used at an alarming rate all over Gujarat, in villages, towns and cities, private houses, and even temples.

Though manual scavenging is illegal, the government itself continues to employ majority of manual scavengers, and society leaves Valmikis with few other choices of livelihood.

Estimates suggest that there are around 64,000 practicing manual scavengers in Gujarat.

Navsarjan has been working for the eradication of manual scavenging since 1995. Its specific objectives are:

1. To eliminate manual scavenging and all caste-based occupations in all their manifestations.

2. To create pressure on the state for the rehabilitation of scavengers into dignified occupations.

1. Non-cooperation by state authorities and local self-governing bodies: The government has not cooperated with scavengers’ unions

2. Panchayats (village governments) themselves violate the law: The local self-government bodies are largely those breaking the law and demanding manual scavenging work, making the fight difficult and protracted

3. Justice delayed is justice denied: The labour courts are unbearably slow, which hurts the workers’ motivation to pursue court cases and their battle for justice

4. The union faces stiff resistance in urban areas: The established unions within cities collude with the government, while unions established by Navsarjan are not recognized

5. The workers are motivated primarily for short-term gains: Often the workers only want to associate with the union if they can see an immediate short-term gain in front of them.

6. All Dalits do not see manual scavenging as a Dalit problem: Most Dalits see this issue as one only facing Valmikis, and refuse to relate to them as equals unless they give up scavenging.

7. Scavengers resist the idea of giving up the work: There is tremendous resistance within the community against giving up this work, since they fear that their basic survival needs will not be accounted for if they do.