Read then compare (& contrast) the following passages. State the main idea of each excerpt. Consider what role the details of each plays in making the passage convincing.

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From Ida Tarbell’s JOHN D. ROCKEFELLER: A Character Study:

John D. Rockefeller is without question the most conspicuous type of our present dominating commercial man. "The most important man in the world" a great and serious newspaper passionately devoted to democracy calls him, and unquestionably this is the popular measure of him. His importance lies not so much in the fact that he is the richest individual in the world, with the control of property which that entails; it lies in the fact that his wealth, and the power springing from it, appeal to the most universal and powerful passion in this country — the passion for money. John D. Rockefeller, measured by our national ambition, is the most successful man in the world — the man who has got the most of what men most want. How did he get it, the eager youth asks, and asking, strives to imitate him as nearly as ability and patience permit. Thus he has become an inspirer of American ideals, and his methods have been crystallized into a great national commercial code.

Nor is this all. Mr. Rockefeller distributes money in charity and in endowments. If not our first, he is certainly our second philanthropist; the amount of the money given being the standard. All over the land those who direct great educational, charitable and religious institutions are asking, "Can we not get something from him?" Receiving his bequests they become at least the tacit supporters of the thing for which he stands — that is, John D. Rockefeller exercises a powerful control over the very sources of American intellectual and religious inspiration. Now a man who possesses this kind of influence cannot be allowed to live in the dark. The public not only has the right to know what sort of a man he is; it is the duty of the public to know. How else can the public discharge the most solemn obligation it owes to itself and to the future, to keep the springs of its higher life clean? Who then is this John D. Rockefeller?

Whence did he come? By what qualities did he grow to such power? Has he proved his right to the power? Does he give to the public whence he has drawn his wealth a just return in ideas, in patriotism, in devotion to social betterment, in generous living, in inspiring personal character? Has John D. Rockefeller made good? From time immemorial men who have risen to power have had to face this question. Kings, tyrants, chieftains, since the world began have stood or have fallen as they have convinced the public that they were giving or not giving a just return for the power allowed them. The time is here when Mr. Rockefeller must face the verdict of the public by which he lives.

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From Upton Sinclair’s The Jungle:

There was never the least attention paid to what was cut up for sausage; there would come all the way back from Europe old sausage that had been rejected, and that was mouldy and white—it would be dosed with borax and glycerine, and dumped into the hoppers, and made over again for home consumption. There would be meat that had tumbled out on the floor, in the dirt and sawdust, where the workers had tramped and spit uncounted billions of consumption germs. There would be meat stored in great piles in rooms; and the water from leaky roofs would drip over it, and thousands of rats would race about on it. It was too dark in these storage places to see well, but a man could run his hand over these piles of meat and sweep off handfuls of the dried dung of rats. These rats were nuisances, and the packers would put poisoned bread out for them, they would die, and then rats, bread, and meat would go into the hoppers together. This is no fairy story and no joke; the meat would be shoveled into carts, and the man who did the shoveling would not trouble to lift out a rat even when he saw one—there were things that went into the sausage in comparison with which a poisoned rat was a tidbit. There was no place for the men to wash their hands before they ate their dinner, and so they made a practice of washing them in the water that was to be ladled into the sausage. There were the butt-ends of smoked meat, and the scraps of corned beef, and all the odds and ends of the waste of the plants, that would be dumped into old barrels in the cellar and left there. Under the system of rigid economy which the packers enforced, there were some jobs that it only paid to do once in a long time, and among these was the cleaning out of the waste barrels. Every spring they did it; and in the barrels would be dirt and rust and old nails and stale water—and cart load after cart load of it would be taken up and dumped into the hoppers with fresh meat, and sent out to the public's breakfast. Some of it they would make into "smoked" sausage—but as the smoking took time, and was therefore expensive, they would call upon their chemistry department, and preserve it with borax and color it with gelatine to make it brown. All of their sausage came out of the same bowl, but when they came to wrap it they would stamp some of it "special," and for this they would charge two cents more a pound. . . .

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From Jacob Riis’s How the Other Half Lives:

Be a little careful, please! The hall is dark and you might stumble over the children pitching pennies back there. Not that it would hurt them; kicks and cuffs are their daily diet. They have little else. Here where the hall turns and dives into utter darkness is a step, and another, another. A flight of stairs. You can feel your way, if you cannot see it. Close? Yes! What would you have? All the fresh air that ever enters these stairs comes from the hall-door that is forever slamming, and from the windows of dark bedrooms that in turn receive from the stairs their sole supply of the elements God meant to be free, but man deals out with such niggardly hand. That was a woman filling her pail by the hydrant you just bumped against. The sinks are in the hallway, that all the tenants may have access--and all be poisoned alike by their summer stenches. Hear the pump squeak! It is the lullaby of tenement-house babes. In summer, when a thousand thirsty throats pant for a cooling drink in this block, it is worked in vain. But the saloon, whose open door you passed in the hall, is always there. The smell of it has followed you up. Here is a door. Listen! That short hacking cough, that tiny, helpless wail--what do they mean? They mean that the soiled bow of white you saw on the door downstairs will have another story to tell--Oh! a sadly familiar story--before the day is at an end. The child is dying with measles. With half a chance it might have lived; but it had none. That dark bedroom killed it.

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John Spargo, The Bitter Cry of Children (excerpt)

Work in the coal breakers is exceedingly hard and dangerous. Crouched over the chutes, the boys sit hour after hour, picking out the pieces of slate and other refuse from the coal as it rushes past to the washers. From the cramped position they have to assume, most of them become more or less deformed and bent-backed like old men. When a boy has been working for some time and begins to get round-shouldered, his fellows say that "He's got his boy to carry around whenever he goes."

The coal is hard, and accidents to the hands, such as cut, broken, or crushed fingers, are common among the boys. Sometimes there is a worse accident: a terrified shriek is heard, and a boy is mangled and torn in the machinery, or disappears in the chute to be picked out later smothered and dead. Clouds of dust fill the breakers and are inhaled by the boys, laying the foundations for asthma and miners' consumption.

I once stood in a breaker for half an hour and tried to do the work a twelve-year-old boy was doing day after day, for ten hours at a stretch, for sixty cents a day. The gloom of the breaker appalled me. Outside the sun shone brightly, the air was pellucid, and the birds sang in chorus with the trees and the rivers. Within the breaker there was blackness, clouds of deadly dust enfolded everything, the harsh, grinding roar of the machinery and the ceaseless rushing of coal through the chutes filled the ears. I tried to pick out the pieces of slate from the hurrying stream of coal, often missing them; my hands were bruised and cut in a few minutes; I was covered from head to foot with coal dust, and for many hours afterwards I was expectorating some of the small particles of anthracite I had swallowed.

I could not do that work and live, but there were boys of ten and twelve years of age doing it for fifty and sixty cents a day. Some of them had never been inside of a school; few of them could read a child's primer. True, some of them attended the night schools, but after working ten hours in the breaker the educational results from attending school were practically nil. "We goes fer a good time, an' we keeps de guys wot's dere hoppin' all de time," said little Owen Jones, whose work I had been trying to do. . . .

As I stood in that breaker I thought of the reply of the small boy to Robert Owen [British social reformer]. Visiting an English coal mine one day, Owen asked a twelve-year-old if he knew God. The boy stared vacantly at his questioner: "God?" he said, "God? No, I don't. He must work in some other mine." It was hard to realize amid the danger and din and blackness of that Pennsylvania breaker that such a thing as belief in a great All-good God existed.

From the breakers the boys graduate to the mine depths, where they become door tenders, switch boys, or mule drivers. Here, far below the surface, work is still more dangerous. At fourteen and fifteen the boys assume the same risks as the men, and are surrounded by the same perils. Nor is it in Pennsylvania only that these conditions exist. In the bituminous mines of West Virginia, boys of nine or ten are frequently employed. I met one little fellow ten years old in Mt. Carbon, W. Va., last year, who was employed as a "trap boy." Think of what it means to be a trap boy at ten years of age. It means to sit alone in a dark mine passage hour after hour, with no human soul near; to see no living creature except the mules as they pass with their loads, or a rat or two seeking to share one's meal; to stand in water or mud that covers the ankles, chilled to the marrow by the cold draughts that rush in when you open the trap door for the mules to pass through; to work for fourteen hours-waiting-opening and shutting a door-then waiting again-for sixty cents; to reach the surface when all is wrapped in the mantle of night, and to fall to the earth exhausted and have to be carried away to the nearest "shack" to be revived before it is possible to walk to the farther shack called "home." Boys twelve years of age may be legally employed in the mines of West Virginia, by day or by night, and for as many hours as the employers care to make them toil or their bodies will stand the strain. Where the disregard of child life is such that this may be done openly and with legal sanction, it is easy to believe what miners have again and again told me-that there are hundreds of little boys of nine and ten years of age employed in the coal mines of this state.

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Lincoln Steffens, Excerpt from "Pittsburg: A City Ashamed," 1903.

Minneapolis was an example of police corruption; St. Louis of financial corruption. Pittsburg is an example of both police and financial corruption. The two other cities have found each an official who has exposed them. Pittsburg has had no such man and no exposure. The city has been described physically as "Hell with the lid off"; politically it is that same with the lid on. I am not going to lift the lid. The exposition of what the people know and stand is the purpose of these articles, not the exposure of corruption, and the exposure of Pittsburg is not necessary. There are earnest men in the town who declare it must blow up of itself soon. I doubt that; but even if it does burst, the people of Pittsburg will learn little more than they know now. It is not ignorance that keeps American citizens subservient; neither is it indifference. The Pittsburgers know, and a strong minority of them care; they have risen against their ring and beaten it, only to look about and find another ring around them. Angry and ashamed, Pittsburg is a type of the city that has tried to be free and failed....

Superior as it is in some respects, however, Scotch-Irish Pittsburg, politically, is no better than Irish New York or Scandinavian Minneapolis, and little better than German St. Louis. These people, like any other strain of the free American, have despoiled the government–despoiled it, let it be despoiled, and bowed to the despoiling boss. There is nothing in the un-American excuse that this or that foreign nationality has prostituted "our great and glorious institutions." We all do it, all breeds alike. And there is nothing in the complaint, that the lower elements of our city populations are the source of our disgrace. In St. Louis corruption comes from the top, in Minneapolis from the bottom. In Pittsburg it comes from both extremities, but it began above.