II 17
Ethics/Nozick: there is no argument, which Hitler had to bow to. - This means that we cannot regard ethics as absolute, but: E.g. Heimson: does not bring our belief system about personal identity in the same way at risk. - We have more of a "How's that possible?" - Question about ethics than about personal identity.
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II 118
Categorical imperative/Kant/Nozick: when the content could be extracted from the form, it would not be a "hard fact" (brute fact) anymore. - It would arise necessarily from the form.
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II 570
Ethics/Nozick: how important is it, anyway? - As long as the meaning of our lives is not shown, ethics and values appear to be meaningless.
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II 631
Ethics/moral/reduction/Reductionism/Nozick: VsReductionism: infringes the principle that everything has a value in itself. - NozickVsVs: this is not only theoretically wrong but also morally wrong.

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