Category: Forgiveness

For years I have been told that the meaning of the word hamartia (translated “sin”) means “to miss the mark.” This is certainly accurate. However, the image I have always had in mind has been an arrow aimed at a target and missing the bull’s eye. Thus I have thought of my life as a moral effort to hit the target. This is not incorrect but it leaves out important information. God is the…

Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the Ascension to a Sunday…

I find almost nothing as useless when thinking about God or the human condition as legal imagery. Indeed, it is worse than useless – it leads only to wrong conclusions and even produces the wrong questions. That some language within the Scriptures lends itself to legal imagery is undeniable – although modern legal thought bears almost no resemblance to the thoughts surrounding the Law (Torah) in the Old Testament. Legal language is…

The deepest and most primitive emotion of the human being is that of shame. It is the feeling that something is wrong with us. This should be distinguished from the feeling that we have done something wrong (that is called guilt). Shame is the feeling that we are something wrong. It is the first emotion ascribed to Adam and Eve as they hide in their shame. Shame makes us want to hide…

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1Jo 1:9) Confession is treated as one of the sacraments (mysteries) of the faith. In most cases it is done with a priest, within the confines of the canonical discipline of the Church. But what makes a good confession? I have written here recently that sin is not a “legal” problem.…

There are a number of ideas and phrases that most Biblically literate Christians would swear were in the Bible, but are not. Among those is the phrase (or concept) of the “debt of sin.” It is simply not there. Nor is there a phrase that describes sin as something that we “owe.” Again, it’s simply not there. The phrase, “the debt of sin,” or “sin debt” is extra-biblical. It is an idea…

Behold, the Bridegroom comes at midnight, and blessed is the servant whom He shall find watching; and again, unworthy is the servant whom He shall find heedless. Beware, therefore, O my soul, do not be weighed down with sleep, lest you be given up to death and lest you be shut out of the Kingdom. But rouse yourself crying: Holy, holy, holy, art Thou, O our God. Through the Theotokos, have mercy on us. +…

In my recent article on hell, I offered what I called a “lesson in ontology” (the study of being). It was a way of understanding what it means to say something is real and true, and the nature of existence as a gift. But in describing hell as not “real,” many readers immediately concluded that I was saying that there is no such thing as hell. This occasioned legitimate questions about those…

The first service of Great Lent in the Orthodox Church is “Forgiveness Vespers,” served on the eve of Monday of the First Week. There is nothing unusual about the service itself – other than the “rite of forgiveness” appended to it. In this, the priest and the faithful ask forgiveness of one another. Often this is done with mutual prostrations. Each asks the forgiveness of the other. The rite can take time,…

We use many words and concepts in our daily lives without bothering to consider their true content. In my experience, few words are less examined than “justice.” It is a word that is foundational in the modern world with deep roots in religious tradition. Most people would agree that the desire for justice is virtually innate in human beings. However, it has a dark side of which very few seem to be…

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