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Sunday, October 26, 2014

I. Severed from Truth vs. 1-4 “It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. [2] Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. [3] And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. [4] You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.”

Galatians 4:5; John 1:17

II. Saved by Truth vs. 5-8 “[5] For we through the Spirit, by faith, are waiting for the hope of righteousness. [6] For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. [7] You were running well; who hindered you from obeying the truth? [8] This persuasion did not come from Him who calls you.”

III. Stumbling over Truth vs. 9-12 “[9] A little leaven leavens the whole lump of dough. [10] I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is. [11] But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished. [12] I wish that those who are troubling you would even mutilate themselves.”

2 Peter 1:20-21; Hebrews 1:1-2 says

IV. Serving in Truth vs. 13-15 “[13] For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. [14] For the whole Law is fulfilled in one word, in the statement, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.” [15] But if you bite and devour one another, take care that you are not consumed by one another.”

1 John 3:10

V. Siding with Truth vs. 16-26 “[16] But I say, walk by the Spirit, and you will not carry out the desire of the flesh. [17] For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. [18] But if you are led by the Spirit, you are not under the Law. [19] Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, [20] idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, [21] envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. [22] But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, [23] gentleness, self-control; against such things there is no law. [24] Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. [25] If we live by the Spirit, let us also walk by the Spirit. [26] Let us not become boastful, challenging one another, envying one another.”

Sunday, October 19, 2014

I. The Effect of the Law vs. 1-3 “Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything, [2] but he is under guardians and managers until the date set by the father. [3] So also we, while we were children, were held in bondage under the elemental things of the world.”

II. The Effort of God vs. 4-7 “[4] But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, [5] so that He might redeem those who were under the Law, that we might receive the adoption as sons. [6] Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba! Father!” [7] Therefore you are no longer a slave, but a son; and if a son, then an heir through God.”

Galatians 3:27-29; John 14:6

III. The Enemies of Freedom vs. 8-20 “[8] However at that time, when you did not know God, you were slaves to those which by nature are no gods. [9] But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? [10] You observe days and months and seasons and years. [11] I fear for you, that perhaps I have labored over you in vain. [12] I beg of you, brethren, become as I am, for I also have become as you are. You have done me no wrong; [13] but you know that it was because of a bodily illness that I preached the gospel to you the first time; [14] and that which was a trial to you in my bodily condition you did not despise or loathe, but you received me as an angel of God, as Christ Jesus Himself. [15] Where then is that sense of blessing you had? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me. [16] So have I become your enemy by telling you the truth?”

2 Corinthians 3:3; 1 Corinthians 2:2

“[17] They eagerly seek you, not commendably, but they wish to shut you out so that you will seek them. [18] But it is good always to be eagerly sought in a commendable manner, and not only when I am present with you. [19] My children, with whom I am again in labor until Christ is formed in you— [20] but I could wish to be present with you now and to change my tone, for I am perplexed about you.”

IV. The Exhortation of Scripture vs. 21-31 “[21] Tell me, you who want to be under law, do you not listen to the law? [22] For it is written that Abraham had two sons, one by the bondwoman and one by the free woman. [23] But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise. [24] This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar. [25] Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. [26] But the Jerusalem above is free; she is our mother. [27] For it is written, “REJOICE, BARREN WOMAN WHO DOES NOT BEAR; BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR; FOR MORE NUMEROUS ARE THE CHILDREN OF THE DESOLATE THAN OF THE ONE WHO HAS A HUSBAND.” [28] And you brethren, like Isaac, are children of promise. [29] But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also. [30] But what does the Scripture say? “CAST OUT THE BONDWOMAN AND HER SON, FOR THE SON OF THE BONDWOMAN SHALL NOT BE AN HEIR WITH THE SON OF THE FREE WOMAN.” [31] So then, brethren, we are not children of a bondwoman, but of the free woman.”

Sunday, October 12, 2014

I. The Beginning of Salvation vs. 1-5 “You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? [2] This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? [3] Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? [4] Did you suffer so many things in vain—if indeed it was in vain? [5] So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith?”

Galatians 1:6; Ephesians 1:13; Romans 8:9

II. The Blessing of Salvation vs. 6-9 “[6] Even so Abraham BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS. [7] Therefore, be sure that it is those who are of faith who are sons of Abraham. [8] The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “ALL THE NATIONS WILL BE BLESSED IN YOU.” [9] So then those who are of faith are blessed with Abraham, the believer.”

John 14:16-17

III. The Bane of Salvation vs. 10-14 “[10] For as many as are of the works of the Law are under a curse; for it is written, “CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM.” [11] Now, that no one is justified by the Law before God is evident; for, “THE RIGHTEOUS MAN SHALL LIVE BY FAITH.” [12] However, the Law is not of faith; on the contrary, “HE WHO PRACTICES THEM SHALL LIVE BY THEM.” [13] Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”— [14] in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.”

Galatians 5:17; Romans 3:23; 2 Thessalonians 2:13

IV. The Benefit of Salvation vs. 15-18 “[15] Brethren, I speak in terms of human relations: even though it is only a man's covenant, yet when it has been ratified, no one sets it aside or adds conditions to it. [16] Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ. [17] What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. [18] For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.”

Romans 5:9; 1 John 4:6; Ephesians 4:11-12; 1 Peter 1:4-5

V. The Basis of Salvation vs. 19-24 “[19] Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made. [20] Now a mediator is not for one party only; whereas God is only one. [21] Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law. [22] But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. [23] But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. [24] Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith.”

John 15:26; 1 Timothy 2:5

VI. The Bond of Salvation vs. 25-29 “[25] But now that faith has come, we are no longer under a tutor. [26] For you are all sons of God through faith in Christ Jesus. [27] For all of you who were baptized into Christ have clothed yourselves with Christ. [28] There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. [29] And if you belong to Christ, then you are Abraham's descendants, heirs according to promise.”

Sunday, October 5, 2014

I. Maintaining the Truth vs. 1-6“Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also. [2] It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain. [3] But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised. [4] But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage. [5] But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you. [6] But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)—well, those who were of reputation contributed nothing to me.”

Acts 15:5; Ephesians 4:11, 14; Matthew 7:6

II. Verifying the Truth vs. 7-10“[7] But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised [8] (for He who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles), [9] and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised. [10] They only asked us to remember the poor—the very thing I also was eager to do.”

1 Thessalonians 5:21-22; 1 John 4:1

III. Defending the Truth vs. 11-21 “[11] But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. [12] For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision. [13] The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy. [14] But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?””

Titus 1:9; Acts 10:34-35; Ephesians 5:11

“”[15] We are Jews by nature and not sinners from among the Gentiles; [16] nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified. [17] But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be! [18] For if I rebuild what I have once destroyed, I prove myself to be a transgressor.”

Galatians 3:28; Ephesians 2:14-16

“[19] For through the Law I died to the Law, so that I might live to God. [20] I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. [21] I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.””

About Me

I've been preaching and teaching Christ for 33 years. I have served both house churches and congregations in four different states; Florida, Kentucky, Indiana and Missouri. It is a true pleasure to share with you the ministry to which I have been called.