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Jonathan Edwards delivered his sermon "Sinners in the Hands of an Angry God" to his own congregation and then again to another. It contains vivid imagery of hell and has provided historians with insight into the theology of the Great Awakening.

A sermon preached by Jonathan Edwards to his Enfield, Connecticut, congregation in July 1741, "Sinners in the Hands of an Angry God" is particularly noted for its vivid descriptions of the torments of Hell and mankind's natural depravity. At the same time, it was also an appeal to man's need for salvation and a reminder of the agonies that awaited the unreformed. Coming during the height of the Great Awakening — a period of religious fervor in the first half of the eighteenth century — the homily was at once regarded by many as the greatest ever given on American soil and vehemently attacked by others as puritanical "fire and brimstone." One thing seems certain: it made a lasting impact on American Christianity.Accompanying this landmark document are sermons by nine other influential Puritans of the sixteenth to eighteenth centuries, among them Thomas Shepard's "The Parable of the Ten Virgins," Cotton Mather's "An Hortatory and Necessary Address," John Cotton's "The Way of Life," as well as sermons by John Winthrop, Increase Mather, Jonathan Mayhew, Thomas Hooker, Peter Bulkeley, and Samuel Willard.Enlightening and thought-provoking, the volume will serve as primary source material in many American history and literature courses.

GOD'S WILL, MAN'S WILL, AND FREE WILL Is it possible for a creature to have a free will and to continually exercise that will in complete conformity to the will of God? Yes! Are the creatures who thus conform their wills continually to the will of God in servitude? Are they slaves? Yes! If God plans, fore-determines and predestinates each and every deed of a man's life, powerfully controlling all circumstances, all persons, even all forces of whatever variety and magnitude that affects his life, can that one be free? Yes! In this little book the large subject of God's Will, Man's Will, and Free will is keenly examined by five different authors who make use of the Holy Scriptures to answer the multitude of questions, and of objections to what is written HORATIUS BONAR notes three things about men without Christ: 1. Their souls are not at rest. 2. Their conscience is not at work. And, 3. They do not tremble at the Word of God. The Lord has spoken. There is no room to question when His voice is heard. JONATHAN EDWARDS notes that God is the Supreme Orderer of all things, but that His ordering of all things (His orderings of the heart and fixing the steps of a man - Proverbs 16:1, 9) does not interfere with a man's ability to choose. C. H. SPURGEON notes that men will not come to Christ that they might have LIFE because they are dead in trespasses and sin. Can there be a soul that will not become wiser from these discussions? Edwards (1703-1758) is by far the best known American theologian. After graduating from and teaching at Yale University, he began a very fruitful ministry at Northampton, MA. The church was the scene of the explosive revival of 1734, 35, and burned fiercely for God under Edwards for several years. Edwards then went to pastor the lowly Indians. But at last he was called to be the first president of Princeton University, where he served only 5 weeks, dying of smallpox. C. H. Spurgeon (1834-1892) was not only the famed preacher for whom The Metropolitan Tabernacle was built, but he wrote a host of books, published a magazine, was a colporteur, was an expositor, etc. Horatius Bonar (1809-1899) was a Presbyterian minister in Scotland and the author of many excellent books of much practical value. Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.

These classic messages of Jonathan Edwards include: The Final Judgement, Justification by Faith (2 sermons); Jesus Christ, the Same Yesterday, Today and Tomorrow; God, the Best Portion of the Christian; The Preciousness of Time and the Importance of Redeeming It; The Excellency of Christ; Christians—A Chosen Generation, A Peculiar People, A Royal Priesthood, A Holy Nation.

Highly respected preacher and theologian Jonathan Edwards collection of sermons on charity, and love. The most thorough analysis of the text of 1 Corinthians 13 ever written.

1. All True Grace in the Heart Summed up in Charity, or Love 2. Charity or Love, More Excellent Than Extraordinary Gifts of the Spirit 3. All That Can be Done or Suffered in Vain Without Charity, or Love 4. Charity Meek in Bearing Evil and Injuries 5. Charity Cheerful and Free in Doing Good 6. The Spirit of Charity the Opposite of an Envious Spirit 7. The Spirit of Charity an Humble Spirit 8. The Spirit of Charity the Opposite of a Selfish Spirit 9. The Spirit of Charity the Opposite of an Angry or Wrathful Spirit 10. The Spirit of Charity the Opposite of a Censorious Spirit 11. All True Grace in the Heart Tends to Holy Practice in the Life 12. Charity Willing to Undergo All Sufferings for Christ 13. All the Christian Graces Connected and Mutually Dependent 14. Charity, or True Grace, Not to be Overthrown by Opposition 15. The Holy Spirit Forever to be Communicated to the Saints, in Charity, or Love 16. Heaven, A World of Love

"Considered Edwards' finest work, the treatise is a monument of American philosophy," noted Christian History magazine (Vol. 4, No. 4, p.19). They continue, "In this treatise Edwards painstakingly shows that man is indeed free... but that God is still sovereign and still solely responsible for man's salvation. Edwards tries to show that a sinner and humans, in the Calvinist tradition, come into the world under the curse of Adam would never by himself choose to glorify God unless God himself changed that person's character. Regeneration, God's act, is the basis for repentance and conversion, the human actions." A detailed, careful, and strongly Calvinistic look at this important question. Edwards (1703-1758) is by far the best known American theologian. After graduating from and teaching at Yale University, he began a very fruitful ministry at Northampton, MA. The church was the scene of the explosive revival of 1734, 35, and burned fiercely for God under Edwards for several years. Edwards then went to pastor the lowly Indians. But at last he was called to be the first president of Princeton University, where he served only 5 weeks, dying of smallpox.

Jonathan Edwards, widely considered America’s most important Christian thinker, was first and foremost a preacher and pastor who guided souls and interpreted religious experiences. His primary tool in achieving these goals was the sermon, out of which grew many of his famous treatises. This selection of Edwards’ sermons recognizes their crucial role in his life and art.

The fifteen sermons, four of which have never been published before, reflect a life dedicated to experiencing and understanding spiritual truth. Chosen to represent a typical cycle of Edwards’ preaching, the sermons address a wide range of occasions, situations, and states, corporate as well as personal. The book also contains an introduction that discusses Edwards’ contribution to the sermon as a literary form, places his sermons within their social and cultural contexts, and considers his theological aims as a way of familiarizing the reader with the "order of salvation" as Edwards conceived of it. Together, the sermons and the editors’ introduction offer a rounded picture of Edwards the preacher, the sermon writer, and the pastoral theologian.

The Excellency of Christ is a famous sermon given by Jonathan Edwards which delivers an exalted and clear perspective on who Jesus Christ is and what that means for a Christian. Edwards is widely acknowledged to be America's most important and original philosophical theologian.

Christ has thrown the door of mercy wide open, and He stands crying out to all to accept His call. Jonathan Edwards presents a clear picture of the predicament of every sinner and lukewarm Christian. Through his words, you can discover much about what it means to follow God. Edwards shows how you can know you have God's favor, avoid the tricks of the Devil, understand more about what sin really is, be an intercessor, and find your reward in heaven. With compelling words and imagery, Edwards describes the shaky position of those who do not follow Christ and God's urgent call to receive His love and forgiveness today.

“Being sensible that I am unable to do any thing without God’s help, I do humbly entreat him, by his grace, to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake. Remember to read over these Resolutions once a week.

1. Resolved, That I will do whatsoever I think to be most to the glory of God, and my own good, profit, and pleasure, in the whole of my duration; without any consideration of the time, whether now, or never so many myriads of ages hence. Resolved, to do whatever I think to be my duty, and most for the good and advantage of mankind in general. Resolved, so to do, whatever difficulties I meet with, how many soever, and how great soever.

2. Resolved, To be continually endeavouring to find out some new contrivance and invention to promote the forementioned things.

3. Resolved, If ever I shall fall and grow dull, so as to neglect to keep any part of these Resolutions, to repent of all I can remember, when I come to myself again.

4. Resolved, Never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God, nor be, nor suffer it, if I can possibly avoid it.

5. Resolved, Never to lose one moment of time, but to improve it in the most profitable way I possibly can.

David Brainerd’s life and thought influenced not only his own generation but have also exerted influence on the generations that have lived after him. His life was characterized by an unusual devotion to God and an agonizing examination of personal motives and aspirations.

Unswerving in his purpose after being converted to Christ, Brainerd endured many disappointments and hardships in order to take the gospel to the American Indians.

The Life and Diary of David Brainerd is a challenging insight into the life of a man greatly used by God, one whose writings can be read with great spiritual benefit.

In one of the unsurpassed religious masterpieces produced by an American writer, Jonathan Edwards distinguishes between true and false religion by defining a believer's correct affections and explaining their importance. He further identifies the distinction between genuine-seeming and legitimate affections. Essential reading for divinity students and those studying American religious history.