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John Donne was born on January 22, 1572, in London, England. He is known as the founder of the Metaphysical Poets, a term created by Samuel Johnson, an eighteenth-century English essayist, poet, and philosopher. The loosely associated group also includes George Herbert, Richard Crashaw, Andrew Marvell, and John Cleveland. The Metaphysical Poets are known for their ability to startle the reader and coax new perspective through paradoxical images, subtle argument, inventive syntax, and imagery from art, philosophy, and religion using an extended metaphor known as a conceit. Donne reached beyond the rational and hierarchical structures of the seventeenth century with his exacting and ingenious conceits, advancing the exploratory spirit of his time.

Donne entered the world during a period of theological and political unrest for both England and France; a Protestant massacre occurred on Saint Bartholomew's day in France; while in England, the Catholics were the persecuted minority. Born into a Roman Catholic family, Donne's personal relationship with religion was tumultuous and passionate, and at the center of much of his poetry. He studied at both Oxford and Cambridge Universities in his early teen years. He did not take a degree at either school, because to do so would have meant subscribing to the Thirty-nine Articles, the doctrine that defined Anglicanism. At age twenty he studied law at Lincoln's Inn. Two years later he succumbed to religious pressure and joined the Anglican Church after his younger brother, convicted for his Catholic loyalties, died in prison. Donne wrote most of his love lyrics, erotic verse, and some sacred poems in the 1590s, creating two major volumes of work: Satires and Songs and Sonnets.

In 1598, after returning from a two-year naval expedition against Spain, Donne was appointed private secretary to Sir Thomas Egerton. While sitting in Queen Elizabeth's last Parliament in 1601, Donne secretly married Anne More, the sixteen-year-old niece of Lady Egerton. Donne's father-in-law disapproved of the marriage. As punishment, he did not provide a dowry for the couple and had Donne briefly imprisoned.

This left the couple isolated and dependent on friends, relatives, and patrons. Donne suffered social and financial instability in the years following his marriage, exacerbated by the birth of many children. He continued to write and published the Divine Poems in 1607. In Pseudo-Martyr, published in 1610, Donne displayed his extensive knowledge of the laws of the Church and state, arguing that Roman Catholics could support James I without compromising their faith. In 1615, James I pressured him to enter the Anglican Ministry by declaring that Donne could not be employed outside of the Church. He was appointed Royal Chaplain later that year. His wife died in 1617 at thirty-three years old shortly after giving birth to their twelfth child, who was stillborn. The Holy Sonnets are also attributed to this phase of his life.

In 1621, he became dean of Saint Paul's Cathedral. In his later years, Donne's writing reflected his fear of his inevitable death. He wrote his private prayers, Devotions upon Emergent Occasions, during a period of severe illness and published them in 1624. His learned, charismatic, and inventive preaching made him a highly influential presence in London. Best known for his vivacious, compelling style and thorough examination of mortal paradox, John Donne died in London on March 31, 1631.

Selected Bibliography

Poetry

Satires (1593)Songs and Sonnets (1601)Divine Poems (1607)Psevdo-Martyr (1610)An Anatomy of the World (1611)Ignatius his Conclaue (1611)The Second Anniuersarie. Of The Progres of the Soule (1611)An Anatomie of the World (1612)Devotions Upon Emergent Occasions (1624)Deaths Dvell (1632)Ivvenilia (1633)Poems (1633)Sapientia Clamitans (1638)Wisdome crying out to Sinners (1639)

A Sermon Vpon The VIII. Verse Of The I. Chapter of The Acts Of The Apostles (1622)A Sermon Vpon The XV. Verse Of The XX. Chapter Of The Booke Of Ivdges (1622)Encania. The Feast of Dedication. Celebrated At Lincolnes Inne, in a Sermon there upon Ascension day (1623)Three Sermons Upon Speciall Occasions (1623)A Sermon, Preached To The Kings Mtie. At Whitehall (1625)The First Sermon Preached To King Charles (1625)Fovre Sermons Upon Speciall Occasions (1625)Five Sermons Vpon Speciall Occasions (1626)A Sermon Of Commemoration Of The Lady Dãuers (1627)Six Sermons Vpon Severall Occasions (1634)LXXX Sermons (1640)Biathanatos: A Declaration of that Paradoxe, or Thesis that Selfe-homicide is not so (1644)Naturally Sinne, that it may never be otherwise (1647)Essayes in Divinity (1651)

The Good-Morrow

John Donne, 1572 - 1631

I wonder by my troth, what thou and I
Did, till we loved? Were we not wean'd till then?
But suck'd on country pleasures, childishly?
Or snorted we in the Seven Sleepers' den?
'Twas so; but this, all pleasures fancies be;
If ever any beauty I did see,
Which I desired, and got, 'twas but a dream of thee.
And now good-morrow to our waking souls,
Which watch not one another out of fear;
For love all love of other sights controls,
And makes one little room an everywhere.
Let sea-discoverers to new worlds have gone;
Let maps to other, worlds on worlds have shown;
Let us possess one world; each hath one, and is one.
My face in thine eye, thine in mine appears,
And true plain hearts do in the faces rest;
Where can we find two better hemispheres
Without sharp north, without declining west?
Whatever dies, was not mix'd equally;
If our two loves be one, or thou and I
Love so alike that none can slacken, none can die.

This poem is in the public domain.

This poem is in the public domain.

John Donne

The poet John Donne is known as the founder of the Metaphysical Poets, which included George Herbert and Andrew Marvell, among others.

by this poet

Twice or thrice had I loved thee,
Before I knew thy face or name;
So in a voice, so in a shapeless flame,
Angels affect us oft, and worshipped be;
Still when, to where thou wert, I came,
Some lovely glorious nothing I did see,
But since my soul, whose child love is,
Takes limbs of flesh, and else could