10 comments:

How else to spread a worldwide caliphate with sharia law and to execute jihad against the infidels? Exploit the pussified immigration laws of western countries and WALK RIGHT IN!

Victor Davis Hanson is right, they leave shit holes to come to the greatest country on earth. That would make normal people quite happy to be here. They bring their anger and hate from where they come from.

It should be noted with grave concern for our daughters that the immigrants are and will be YOUNG MEN. In Muslim countries, the OLD GUYS OWN MOST OF THE WOMEN. Therefore, the young males Obama imports will be a special danger to American women.

Time to start exporting Muslims, stop giving legal immigrants freebies, and shut our doors to particular countries. Make sure the Muslims that are here are made to feel unwelcome. As for the illegals from the south, I'm in agreement with Donald Trump. Round up and deport. I believe the greater majority of Americans agree, even if they don't openly say so.

Wherever Muslims settle, the land upon which they choose to dwell then becomes part of the world-wide Ummah. There is much optimism amongst many who have a basic knowledge of how Islam operates, that when the time comes to remove them they will respond to whatever offers of cash, one-way plane tickets etc, and remove themselves accordingly. That kind of thinking is wishful at best and just plain ignorant at worst, because the Muslim will not go peacefully from the land he determines to now be Islamic.

First off, constantly having to refer to these people as "Muslims" is just inefficient. I move we shorten that to "Moes"(as in multiple instances of Maurice "Moe" Howard. "Moe" short for their pederast founder and alleged "prophet". The tie to one of the stooges is entirely fortuitous - but also proper.).

Now then, it should be abundantly clear that the Moes are not migrating here. They are not emigrating as refugees or to become immigrants. These people are COLONISTS; pure plain and simple. Immigrants migrate to find a better life and will willingly learn the ways of their adopted home, to integrate and perhaps assimilate (A process which does not require relinquishing their heritage or forgetting their roots.). Colonists, on the other hand, bring their culture with them and live under their own laws. Their loyalties lie elsewhere. They consider themselves and their own culture, religion, language, etc. to be superior to that in their destination and thus have absolutely no desire whatsoever to assimilate. It has always been so. When Europeans emigrated to the Americas, they considered the indigenous peoples to be heathens and barbarians and they had no intention of assimilating. Moes who emigrate to Europe or North America do so as COLONISTS, not IMMIGRANTS. Immigrants should be welcomed with open arms. Colonists should be turned away at the border or shot if they refuse to leave on their own. PERIOD!!!!!

To recap:1. "Moes": Proposed neologism/slang referring to "Muslims"2. Moes emigrating to Europe or North America are COLONISTS not IMMIGRANTS3. Immigrants are good. Colonists are VERY BAD!(least from our perspective). (Don't believe me? How did the colonisation of the New World turn out for the indigenes?)

"Progress made under the shadow of the policeman's club is false progress."

I believe that liberty is the only genuinely valuable thing that men have invented, at least in the field of government, in a thousand years. I believe that it is better to be free than to be not free, even when the former is dangerous and the latter safe. I believe that the finest qualities of man can flourish only in free air – that progress made under the shadow of the policeman's club is false progress, and of no permanent value. I believe that any man who takes the liberty of another into his keeping is bound to become a tyrant, and that any man who yields up his liberty, in however slight the measure, is bound to become a slave. -- H.L. Mencken

On the efficacy of passive resistance in the face of the collectivist beast. . .

Had the Japanese got as far as India, Gandhi's theories of "passive resistance" would have floated down the Ganges River with his bayoneted, beheaded carcass. -- Mike Vanderboegh.

In the future . . .

When the histories are written, “National Rifle Association” will be cross-referenced with “Judenrat.” -- Mike Vanderboegh to Sebastian at "Snowflakes in Hell"

"Smash the bloody mirror."

If you find yourself through the looking glass, where the verities of the world you knew and loved no longer apply, there is only one thing to do. Knock the Red Queen on her ass, turn around, and smash the bloody mirror. -- Mike Vanderboegh

From Kurt Hoffman over at Armed and Safe.

"I believe that being despised by the despicable is as good as being admired by the admirable."

From long experience myself, I can only say, "You betcha."

"Only cowards dare cringe."

The fears of man are many. He fears the shadow of death and the closed doors of the future. He is afraid for his friends and for his sons and of the specter of tomorrow. All his life's journey he walks in the lonely corridors of his controlled fears, if he is a man. For only fools will strut, and only cowards dare cringe. -- James Warner Bellah, "Spanish Man's Grave" in Reveille, Curtis Publishing, 1947.

"We fight an enemy that never sleeps."

"As our enemies work bit by bit to deconstruct, we must work bit by bit to REconstruct. Be mindful where we should be. Set goals. We fight an enemy that never sleeps. We must learn to sleep less." -- Mike H. at What McAuliffe Said

"The Fate of Unborn Millions. . ."

"The time is now near at hand which must probably determine, whether Americans are to be, Freemen, or Slaves; whether they are to have any property they can call their own; whether their Houses, and Farms, are to be pillaged and destroyed, and they consigned to a State of Wretchedness from which no human efforts will probably deliver them. The fate of unborn Millions will now depend, under God, on the Courage and Conduct of this army-Our cruel and unrelenting Enemy leaves us no choice but a brave resistance, or the most abject submission; that is all we can expect-We have therefore to resolve to conquer or die." -- George Washington to his troops before the Battle of Long Island.

"We will not go gently . . ."

This is no small thing, to restore a republic after it has fallen into corruption. I have studied history for years and I cannot recall it ever happening. It may be that our task is impossible. Yet, if we do not try then how will we know it can't be done? And if we do not try, it most certainly won't be done. The Founders' Republic, and the larger war for western civilization, will be lost.

But I tell you this: We will not go gently into that bloody collectivist good night. Indeed, we will make with our defiance such a sound as ALL history from that day forward will be forced to note, even if they despise us in the writing of it.

And when we are gone, the scattered, free survivors hiding in the ruins of our once-great republic will sing of our deeds in forbidden songs, tending the flickering flame of individual liberty until it bursts forth again, as it must, generations later. We will live forever, like the Spartans at Thermopylae, in sacred memory.

-- Mike Vanderboegh, The Lessons of Mumbai:Death Cults, the "Socialism of Imbeciles" and Refusing to Submit, 1 December 2008

"A common language of resistance . . ."

"Colonial rebellions throughout the modern world have been acts of shared political imagination. Unless unhappy people develop the capacity to trust other unhappy people, protest remains a local affair easily silenced by traditional authority. Usually, however, a moment arrives when large numbers of men and women realize for the first time that they enjoy the support of strangers, ordinary people much like themselves who happen to live in distant places and whom under normal circumstances they would never meet. It is an intoxicating discovery. A common language of resistance suddenly opens to those who are most vulnerable to painful retribution the possibility of creating a new community. As the conviction of solidarity grows, parochial issues and aspirations merge imperceptibly with a compelling national agenda which only a short time before may have been the dream of only a few. For many Americans colonists this moment occurred late in the spring of 1774." -- T.H. Breen, The Marketplace of Revolution: How Consumer Politics Shaped American Independence, Oxford University Press, 2004, p.1.