Understanding evil: From globalism to Pizzagate

Understanding evil: From globalism to Pizzagate

I have spent the better part of the last 10 years working diligently to investigate and relate information on economics and geopolitical discourse for the liberty movement. However, long before I delved into these subjects my primary interests of study were the human mind and the human “soul” (yes, I’m using a spiritual term).

My fascination with economics and sociopolitical events has always been rooted in the human element. That is to say, while economics is often treated as a mathematical and statistical field, it is also driven by psychology. To know the behavior of man is to know the future of all his endeavors, good or evil.

Evil is what we are specifically here to discuss. I have touched on the issue in various articles in the past including Are globalists evil or just misunderstood, but with extreme tensions taking shape this year in light of the U.S. election as well as the exploding online community investigation of “Pizzagate,” I am compelled to examine it once again.

I will not be grappling with this issue from a particularly religious perspective. Evil applies to everyone regardless of their belief system, or even their lack of belief. Evil is secular in its influence.

The first and most important thing to understand is this — evil is notsimply a social or religious construct, it is an inherent element of the human psyche. Carl Gustav Jung was one of the few psychologists in history to dare write extensively on the issue of evil from a scientific perspective as well as a metaphysical perspective. I highly recommend a book of his collected works on this subject titled Jung On Evil, edited by Murray Stein, for those who are interested in a deeper view.

To summarize, Jung found that much of the foundations of human behavior are rooted in inborn psychological contents or “archetypes.” Contrary to the position of Sigmund Freud, Jung argued that while our environment may affect our behavior to a certain extent, it does not make us who we are. Rather, we are born with our own individual personality and grow into our inherent characteristics over time. Jung also found that there are universally present elements of human psychology. That is to say, almost every human being on the planet shares certain truths and certain natural predilections.

The concepts of good and evil, moral and immoral, are present in us from birth and are mostly the same regardless of where we are born, what time in history we are born and to what culture we are born. Good and evil are shared subjective experiences. It is this observable psychological fact (among others) that leads me to believe in the idea of a creative design — a god. Again, though, elaborating on god is beyond the scope of this article.

To me, this should be rather comforting to people, even atheists. For if there is observable evidence of creative design, then it would follow that there may every well be a reason for all the trials and horrors that we experience as a species. Our lives, our failures and our accomplishments are not random and meaningless. We are striving toward something, whether we recognize it or not. It may be beyond our comprehension at this time, but it is there.

Evil does not exist in a vacuum; with evil there is always good, if one looks for it in the right places.

Most people are readily equipped to recognize evil when they see it directly. What they are not equipped for and must learn from environment is how to recognize evil disguised as good. The most heinous acts in history are almost always presented as a moral obligation — a path towards some “greater good.” Inherent conscience, though, is the greater good, and any ideology that steps away from the restrictions of conscience will inevitably lead to disaster.

The concept of globalism is one of these ideologies that crosses the line of conscience and pontificates to us about a “superior method” of living. It relies on taboo, rather than moral compass, and there is a big difference between the two.

When we pursue a “greater good” as individuals or as a society, the means are just as vital as the ends. The ends never justify the means. Never. For if we abandon our core principles and commit atrocities in the name of “peace,” safety or survival, then we have forsaken the very things which make us worthy of peace and safety and survival. A monster that devours in the name of peace is still a monster.

Globalism tells us that the collective is more important than the individual, that the individual owes society a debt and that fealty to society in every respect is the payment for that debt. But inherent archetypes and conscience tell us differently. They tell us that society is only ever as healthy as the individuals within it, that society is only as free and vibrant as the participants. As the individual is demeaned and enslaved, the collective crumbles into mediocrity.

Globalism also tells us that humanity’s greatest potential cannot be reached without collectivism and centralization. The assertion is that the more single-minded a society is in its pursuits the more likely it is to effectively achieve its goals. To this end, globalism seeks to erase all sovereignty. For now its proponents claim they only wish to remove nations and borders from the social equation, but such collectivism never stops there. Eventually, they will tell us that individualism represents another nefarious “border” that prevents the group from becoming fully realized.

At the heart of collectivism is the notion that human beings are “blank slates;” that we are born empty and are completely dependent on our environment in order to learn what is right and wrong and how to be good people or good citizens. The environment becomes the arbiter of decency, rather than conscience, and whoever controls the environment, by extension, becomes god.

If the masses are convinced of this narrative then moral relativity is only a short step away. It is the abandonment of inborn conscience that ultimately results in evil. In my view, this is exactly why the so called “elites” are pressing for globalism in the first place. Their end game is not just centralization of all power into a one world edifice, but the suppression and eradication of conscience, and thus, all that is good.

To see where this leads we must look at the behaviors of the elites themselves, which brings us to “Pizzagate.”

The exposure by Wikileaks during the election cycle of what appear to be coded emails sent between John Podesta and friends has created a burning undercurrent in the alternative media. The emails consistently use “pizza” references, and independent investigations have discovered a wide array of odd connections between political elites like Hillary Clinton and John Podesta to James Alefantis, the owner of a pizza parlor in Washington D.C. called Comet Ping Pong. Alefantis, for reasons that make little sense to me, is listed as number 49 on GQ’s Most Powerful People In Washington list.

The assertion according to circumstantial evidence including the disturbing artwork collections of the Podestas has been that Comet Ping Pong is somehow at the center of a child pedophilia network serving the politically connected. Both Comet Ping Pong and a pizza establishment two doors down called Besta Pizza use symbols in their logos and menus that are listed on the FBI’s unclassified documentation on pedophilia symbolism, which does not help matters.

Some of the best documentation of the Pizzagate scandal that I have seen so far has been done by David Seaman, a former mainstream journalist gone rogue. Here is his YouTube page.

I do recommend everyone at least look at the evidence he and others present. I went into the issue rather skeptical, but was surprised by the sheer amount of weirdness and evidence regarding Comet Pizza. There is a problem with Pizzagate that is difficult to overcome, however; namely the fact that to my knowledge no victims have come forward. This is not to say there has been no crime, but anyone hoping to convince the general public of wrong-doing is going to have a very hard time without a victim to reference.

The problem is doubly difficult now that an armed man was arrested on the premises of Comet Ping Pong. Undoubtedly, the mainstream media will declare the very investigation “dangerous conspiracy theory.” Whether this will persuade the public to ignore it, or compel them to look into it, remains to be seen.

The reason I am more convinced than skeptical at this stage is because this has happened before, and in past scandals of pedophilia in Washington, some victims did come forward.

I would reference the events of the Franklin Scandal between 1988 and 1991. The Discovery Channel even produced a documentary on it complete with interviews of the alleged child victims. The documentary was quashed before it was ever shown to the public. The only reason it can now be found is because an original copy was released without permission by parties unknown.

Accusations of pedophilia seem to follow the globalists and elitist politicians wherever they go. This does not surprise me. They often exhibit characteristics of narcissism and psychopathy, but their ideology of moral relativity is what would lead to such horrible crimes.

Evil often stems from people who are empty. When one abandons conscience, one also in many respects abandons empathy and love. Without these elements of our psyche there is no happiness. Without them, there is nothing left but desire and gluttony.

Narcissists in particular are prone to use other people as forms of entertainment and fulfillment without concern for their humanity. Add in sexual addiction and aggression and narcissists become predatory in the extreme. Nothing satisfies them. When they grow tired of the normal, they quickly turn to the abnormal and eventually the criminal. I would say that pedophilia is a natural progression of the elitist mindset.

Beyond this is the nature of cultism. It is not that the globalists are simply evil as individuals; if that were the case then they would present far less of a threat. The greater terror is that they are also organized. When one confronts the problem of evil head on, one quickly realizes that evil is within us all. There will always be an internal battle in every individual. Organized evil is in fact the ultimate danger, and it is organized evil that must be eradicated.

For organized evil to be defeated, there must be organized good. I believe the liberty movement in particular is that good; existing in early stages, not yet complete, but good none the less.

Recognize and take solace that though we live in dark times, and evil men roam free, we are also here. We are the answer to evil, and we have been placed here at this time for a reason. Call it fate, call it destiny, call it coincidence, call it god, call it whatever you want, but the answer to evil is us.