Category: Saints

Among the greater mysteries of the New Testament are those surrounding the Mother of God. A large segment of modern Christianity has become tone deaf in this regard, a result of centuries of antagonism towards certain aspects of older tradition. It is a deafness that grieves my heart, primarily in that it represents a great gulf within the broader experience of the faith. A few years after my reception into the…

Today (August 1) marks the beginning of the Fast of the Dormition, the annual preparation for the feast of the Falling Asleep of the Virgin Mary. I offer this article as reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and even…

Nothing is equal because nothing is the same. All things are unique and unrepeatable. This is especially true of persons. Understanding this helps us deal with reality. But the mindset of our modern world suggests in a very seductive manner that things are quite different. It suggests that all things are indeed equal and that wherever inequality exists, it should be overthrown or corrected. Elsewhere, I have called this the “sin of…

The Orthodox pray for the departed. The most pressing prayer within the liturgies appointed for this purpose is for God to forgive their sins. We say, “For no one lives and does not sin, for You only are without sin….” This is easily misunderstood, but it goes to the very heart of the mystery of our relationship with God. The same sentiment, interestingly, is offered in the prayers for the living. The…

My parish is having its first festival this Saturday (May 14). It was decided that since it fell on St. Brendan’s Day, we would make the festival a celebration of Celtic Christianity. It has given the parish an opportunity to study and think about the wonderful Orthodox history of the British Isles and to think about Orthodoxy in a context beyond Eastern Europe and the Mediterranean. One of the great champions of…

There are many stories of saints in the Orthodox world, including contemporary ones. Their biographies are sometimes remarkable, sometimes not. Their stories are occasionally marked by miracles, but not always. I cannot think of a single characteristic that makes them like one another apart from their sanctity. And that quality does not make them so much like one another as so completely and truly themselves. I have had occasion to be with…

No spiritual activity permeates Orthodoxy as much as veneration. For the non-Orthodox, veneration is often mistaken for worship. We kiss icons; sing hymns to saints; cry out “Most Holy Theotokos, save us!” And all of this scandalizes the non-Orthodox who think we have fallen into some backwater of paganized Christianity. It is not unusual to hear Orthodox who more or less apologize for this activity and seek to minimize it. “We are…

It is a commonplace among Christians to say that “truth is a person.” Of course, this is rightly drawn from Christ’s statement, “I am the way, the truth and the life” (John 14:6). However, most Christians fail to comprehend what it is that they have just said. That truth is a person is more than a convenient debating point. It says something about the nature of truth and how it is rightly…

There is a unanimous witness in the Christian gospels concerning the place of St. John the Baptist. In the Orthodox world he is generally referred to as the Forerunner. All of the gospels agree that he plays a key role in the coming of the Messiah. It is a role that is largely ignored by most of the Christian world. The gospels make reference to two Scriptures when they mention St. John.…

It is a phrase that is heard frequently in Orthodox services: “Through the prayers of our holy fathers, have mercy on us and save us!” The meaning of that phrase is enlarged and enlightened in the writings of the Elder Sophrony. The following excerpt is from his book, St. Silouan the Athonite. Prayer for the whole world, for all Adam, in many instances distracts the monk from putting himself at the service…

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