Tag Archives: beyond

….. Ideological states can only be countered by attacking their ideology from within. While the U.S. followed many policies to counter the Soviet Union, the most effective one was whereby people in the country were convinced that their system did not work and it had to be changed. Pakistanis are fighting an ideas battle within their own country: whether to move Pakistan towards a civilian democratic country at peace with its neighbors or continue to remain an ideological state where jihad plays a role in foreign policy.

India would benefit by getting out of the trap of reciprocity in the case of Pakistan to gain strategic advantage. India’s unilateral moves may not convince the hawks and conspiracy theorists in Pakistan about India’s intentions and capabilities. However, if it helps re-ignite and provide fuel to a debate within Pakistani society on ties with India and the future direction of Pakistan, India will have strengthened its hand just as the U.S. did in dealing with the Soviet Union during the era of détente.

…. Citizens have a right to ask why three serving chief justices of high courts are investing huge amounts of their precious time in handling the bizarre claims (and counter-claims) made by Mr Ijaz, when they should be attending to their core mandates of managing the high courts and thousands of subordinate courts. There are roughly 1.2 million cases pending in Pakistani courts and the cost of litigation is soaring due to a virtually unaccountable legal profession and corruption in lower courts. The Supreme Court has time and again reminded us that it is representing the people’s will and is answerable to the people only. Perhaps, nothing is as pressing for the ‘people’ than the denial of justice they are facing.

The Urdu media and internet forums are full of edicts against Mr Haqqani and sections of the establishment feel betrayed by his critical book on the Pakistan military. The least we can do is not to expose a man of his intellect to the rogue elements in the country. For the record, I have never met Mr Haqqani and hold no brief for his past adventures with the intelligence agencies. All I know is that he deserves a fair deal by a country he has tried to serve and defend in difficult times when everyone and his aunt have been wanting to ‘punish’ Pakistan.

The memogate inquiry shows how political cases are wasting the precious time of the courts and creating one embarrassment after another for the Pakistani state. If media reports are to be believed, the military and the ISI have already backtracked on their earlier zeal to get this issue further explored. The architect of the memo controversy, General Ahmad Shuja Pasha, has retired and one hopes better sense will now prevail. At the same time, the principal character, Mansoor Ijaz, has been exposed as a vacillating, and an unreliable ‘witness’ during the proceedings. Yet, our Supreme Court wants to proceed with the case and the inquiry commission has been given additional time to investigate the unsigned memo. …

In the process of supporting a revisionist Army trying to survive, Pakistan as a state was damaged beyond repair

The Asghar Khan case was and is against ex-Army Chief General (Retd) Aslam Beg, not against late President Ghulam Ishaq Khan, even though the affidavits from Beg and General (Retd) Asad Durrani might imply that President Ghulam Ishaq, as the supreme commander, was at the root of the matter. As Younus Habib, the banker who carried out the ‘operation’ has made clear, it was Aslam Beg who was the mastermind; and the president was brought in later when a meeting was arranged at Balochistan House.

I gave a talk called ‘Beyond the sacred’, on the changing character of ideas of the sacred and of blasphemy, at a conference on blasphemy organised this weekend by the Centre for Inquiry at London’s Conway Hall on Saturday. Here is a transcript. To talk about blasphemy is also to talk about the idea of the sacred. To see something as blasphemous is to see it in some way as violating a sacred space. In recent years, both the notion of blasphemy and that of the sacred have transformed. What I want to explore here is the nature of that transformation, and what it means for free speech.

– The village was small and the entire community was tied together like a family, with common cultural values and traditions evolved over hundreds, if not thousands of years. They were farmers and knew very well as to how to work in the fields and love and sing together, but had poor understanding of the political realities of their times.

One day, they saw the sunset as one community but at the dawn, realized that the village is divided by an invisible line created not by Hindus and Muslims, but by few British advisors called Radcliffe commission. And so was the territory of 88 million people of the subcontinent. ….

Why are people occupying Wall Street? Why has the occupation – despite the latest police crackdown – sent out sparks across America, within days, inspiring hundreds of people to send pizzas, money, equipment and, now, to start their own movements called OccupyChicago, OccupyFlorida, in OccupyDenver or OccupyLA?

There are obvious reasons. We are watching the beginnings of the defiant self-assertion of a new generation of Americans, a generation who are looking forward to finishing their education with no jobs, no future, but still saddled with enormous and unforgivable debt. Most, I found, were of working-class or otherwise modest backgrounds, kids who did exactly what they were told they should: studied, got into college, and are now not just being punished for it, but humiliated – faced with a life of being treated as deadbeats, moral reprobates.

Is it really surprising they would like to have a word with the financial magnates who stole their future?

Just as in Europe, we are seeing the results of colossal social failure. The occupiers are the very sort of people, brimming with ideas, whose energies a healthy society would be marshaling to improve life for everyone. Instead, they are using it to envision ways to bring the whole system down. ….

Last week, I had expressed hope that in the coming days we would make the hard decisions needed to prevent our country from sliding into anarchy and chaos. We would not then remain the country to which Muammar Qaddafi would point as an example of what could happen to Libya if his dictatorial regime was brought to an end.

Developments during the past week have not, to say the least, been encouraging. First we had the budget, in which no genuine effort seems to have been made to raise the tax base or to address impediments — energy shortages among others — and yet we have concluded that our deficit will remain under control and that growth will have an upward trajectory. Are we going to continue to go down the path of foreign aid dependency and have a government ‘of the elite by the elite and for the elite’ that taxes the poor and the now dwindling middle class mercilessly to nourish the ‘fat cats’ in the ranks of the bureaucracy and the political establishment? Can we not levy direct taxes that would bring the tax-to-GDP ratio to at least 15 per cent? Can we not spend more on education and health? Can we not stop treating the defence budget as beyond question? …

… Since long alarm bells have been ringing in the world about the dubious role that Pakistan has played and this must have confirmed their doubts. They realise that they are up against a state which is delusional about its importance and its possible goals. When Mullen had criticised the ISI, he knew what he was talking about.

With Osama, Pakistan has lost a bargaining chip and the establishment must not be ruing the supposed sovereignty violation – banana republics have no sovereignty – and the egg on face, but the fact that the western purse strings may be tightened. They were out-foxed by the US on this count but then they still hope to play the Haqqani card and continue to prosper.

There always has been much ado in the establishment here about the sanctity of sovereignty and their determination to defend it. This US operation has destroyed many a myth and claim about the preparedness and the determination, which are forever forced down the throats of the people.

Anywhere else in the world, after embarrassment and humiliation on this scale and magnitude, there would have been mass resignations if not mass hara-kiri to remove the stigma, but here the positions seem to have been consolidated and instead of regret, the world is being blamed for an intelligence failure. Moreover, as they recover from embarrassment, warnings flow as if May 2 never happened.

It is also in the name of sovereignty and the writ of the state that the Baloch are regularly abducted and killed, but when it comes to a bigger bully, all are so very apologetic and contrite. Recently, three Sindhi nationalists were burnt to death in an attack in Sanghar, and a few days back nine Marris of the Sherani clan shifting from Hub to Karachi were picked up near the Northern Bypass and are unaccounted for. The Sindhi proverb, “Sher Shah’s hawk only kills the chickens at home” fits this state perfectly.

Here individuals and institutions that excel in bluff and bluster symbolise heroism because values and principles count for naught. In all quests to acquire power and pelf, conscience and compassion are always the first casualties and this makes the acquirers corrupt and cruel. Verily, corrupt and cruel people commit crimes without compunction and are beyond reform.

– Britain is spending millions bolstering Pakistan, but it is a nation in thrall to radical Islam and is using its instability to blackmail the West

by Christina Lamb

When David Cameron announced £650m in education aid for Pakistan last week, I guess the same thought occurred to many British people as it did to me: why are we doing this?

While we are slashing our social services and making our children pay hefty university fees, why should we be giving all this money to a country that has reduced its education budget to 1.5% of GDP while spending several times as much on defence? A country where only 1.7m of a population of 180m pay tax? A country that is stepping up its production of nuclear weapons so much that its arsenal will soon outnumber Britain’s? A country so corrupt that when its embassy in Washington held an auction to raise money for flood victims, and a phone rang, one Pakistani said loudly: “That’s the president calling for his cut”? A country which has so alienated powerful friends in America that they now want to abandon it?

As someone who has spent almost as much time in Pakistan as in Britain over the past 24 years, I feel particularly conflicted, as I have long argued we should be investing more in education there.

That there is a crisis in Pakistan’s education system is beyond doubt. A report out last month by the Pakistan education taskforce, a non-partisan body, shows that at least 7m children are not in school. Indeed, one-tenth of the world’s children not in school are in Pakistan. The first time I went to Pakistan in 1987 I was astonished to see that while billions of pounds’ worth of weapons from the West were going to Pakistan’s intelligence service to distribute to the Afghan mujaheddin, there was nothing for schools.

The Saudis filled the gap by opening religious schools, some of which became breeding grounds for militants and trained the Taliban. Cameron hopes that investing in secular education will provide Pakistan’s children with an alternative to radicalism and reduce the flow of young men who want to come and bomb the West.

“I would struggle to find a country that it is more in Britain’s interests to see progress and succeed than Pakistan,” he said. “If Pakistan is a success, we will have a good friend to trade with and deal with in the future … If we fail, we will have all the problems of migration and extremism that we don’t want to see.”

As the sixth most populous country, with an arsenal of between 100 and 120 nuclear weapons, as the base of both Osama Bin Laden and the Taliban leadership, and as homeland to a large population in Britain, Pakistan is far more important to our security than Afghanistan. But after spending two weeks travelling in Pakistan last month, I feel the situation has gone far beyond anything that a long-term strategy of building schools and training teachers can hope to restrain.

The Pakistani crisis has reached the point where Washington — its paymaster to the tune of billions of dollars over the past 10 years — is being urged to tear up the strategic alliance underpinning the war in Afghanistan.

Dana Rohrabacher, a Republican congressman from California who sits on the House foreign affairs committee and has been dealing with Pakistan since working in the Reagan White House, says he now realises “they were playing us for suckers all along”.

“I used to be Pakistan’s best friend on the Hill but I now consider Pakistan to be an unfriendly country to the US,” he said. “Pakistan has literally been getting away with murder and when you tie that with the realisation that they went ahead and used their scarce resources to build nuclear weapons, it is perhaps the most frightening of all the things that have been going on over the last few years.

“We were snookered. For a long time we bought into this vision that Pakistan’s military was a moderate force and we were supporting moderates by supporting the military. In fact the military is in alliance with radical militants. Just because they shave their beards and look western they fooled a lot of people.”

Christine Fair, assistant professor at the centre for peace and security studies at Georgetown University in Washington, is equally scathing. “Pakistan’s development strategy is to rent out its strategic scariness and not pay taxes itself,” she said. “We should let them fail.”The Pakistani crisis has reached the point where Washington is being urged to tear up the strategic alliance underpinning the war in Afghanistan

Pakistan’s prime minister, Yousuf Gilani, comes from one of Punjab’s largest land-owning families. Watching Cameron sign over the £650m, he said: “I think the root cause of terrorism and extremism is illiteracy. Therefore we are giving a lot of importance to education.”

If that were the case one might expect Lahore University of Management Sciences, one of the most elite universities in the country, to be a bastion of liberalism. Yet in the physics department Pervez Hoodbhoy, professor of nuclear physics, sits with his head in his hands staring out at a sea of burqas. “People used to imagine there was only a lunatic fringe in Pakistan society of these ultra-religious people,” he said. “Now we’re learning that this is not a fringe but a majority.”

What brought this home to him was the murder earlier this year of Salman Taseer, the half-British governor of Punjab who had called for the pardoning of a Christian woman sentenced to death under the blasphemy law. The woman, Aasia Bibi, had been convicted after a mullah had accused her of impugning Islam when she shouted at two girls who refused to drink water after she had touched it because they said it was unclean.

Taseer had been a key figure in Pakistan’s politics for decades and had suffered prison and torture, yet when he said the Aasia case showed the law needed reforming, he was vilified by the mullahs and the media. In January he was shot 27 times by one of his own guards. His murderer, Mumtaz Qadri, became a hero, showered with rose petals by lawyers when he appeared in public.

After the killing, Hoodbhoy was asked to take part in a televised debate at the Islamabad Press Club in front of students. His fellow panellists were Farid Piracha, spokesman for the country’s biggest religious party, Jamaat-e-Islami, and Maulana Sialvi, a supposed moderate mullah from the Barelvi sect. Both began by saying that the governor brought the killing on himself, as “he who blasphemes his prophet shall be killed”. The students clapped.

Hoodbhoy then took the microphone. “Even as the mullahs frothed and screamed I managed to say that the culture of religious extremism was resulting in a bloodbath in which the majority of victims were Muslims; that non-Muslims were fleeing Pakistan. I said I’m not an Islamic scholar but I know there are Muslim countries that don’t think the Koran says blasphemy carries the death sentence, such as Indonesia, Malaysia and Egypt.

“I didn’t get a single clap. When I directly addressed Sialvi and said you have Salman Taseer’s blood on your hands, he looked at them and exclaimed: how I wish I had done it! He got thunderous applause.”

Afterwards, “I came back and wanted to dig a hole in the ground,” he said. “I can’t figure out why this country has gone so mad. I’ve seen my department change and change and change. There wasn’t one burqa-clad woman in the 1980s but today the non-hijabi, non-burqa student is an exception. As for the male students, they all come in turbans and beards with these fierce looks on their faces.”

Yet, he points out, these students are the super-elite, paying high fees to attend the university: “It’s nothing to do with causes normally associated with radicalism; it’s that the mullah is allowed complete freedom to spread the message of hate and liberals are bunkering down. Those who speak out are gone and the government has abdicated its responsibility and doesn’t even pretend to protect life and property.”

Raza Rumi, a young development worker and artist who blogs regularly, agrees. As we sat in a lively coffee bar in Lahore that could have been in the West until the lights went off in one of the frequent power cuts, he said: “Radicalism in Pakistan isn’t equated with poverty and backwardness — we’re seeing more radicalisation of the urban middle and upper class. I look at my own extended family. When I was growing up, maybe one or two people had a beard. Last time I went to a family wedding I was shell-shocked. All these uncles and aunts who were regular Pakistanis watching cricket and Indian movies now all have beards or are in hijabs.

“I think we’re in an existential crisis. The moderate political parties have taken a back seat and chickened out as they just want to protect their positions. What is Pakistan’s identity? Is it an Islamist identity as defined by Salman Taseer’s murder, ISI [the intelligence service], the jihadists? Is that really what we want to be?”

He does not know how much longer he will write about such things. “I’ve been getting repeated emails that I should leave the country or shut up,” he said.

When I left the cafe I was followed for the rest of the day by a small yellow car.

One of the objectives of Kerry-Lugar aid bill for aid to Pakistan is to “support for promotion of a responsible, capable,and independent media.”

According to this RT TV broadcast of March 10, 2010, http://www.youtube.com/watch?v=2UQCki_nC9c , the US government planned to spend $50 million on this objective. According to another report dated Feb. 27, 2010 by the examiner , “the Obama administration plans to spend nearly $50 million on Pakistani media this year to reverse anti-American sentiments and raise awareness of projects aimed at improving quality of life, confirms a Washington insider. “

The history of collaboration between the agencies of the US government and some “ independent “ Pakistani media organizations is old. But more recently it was GEO TV that went public with jointly produced programs with Voice of America.

11/13/2005 Washington, D.C. – The Voice of America (VOA) will launch Beyond the Headlines-its new television program in Urdu-on Monday, Nov. 14. The half-hour program will air on GEO TV in Pakistan at 7:30 p.m. Monday through Friday and on selected international satellites, including AsiaSat (Virtual Channel 409) and IOR (Virtual Channel 420). …..

A few days ago, the progressive-leaning parliamentarian Shabaz Bhatti was shot down in cold blood for advocating a moderated stance against a draconian law in Pakistan. The changing societal dynamics comes in the backdrop of a struggling democratic government, which is failing to assert itself for Pakistan’s survival.

It was almost a month ago when I wrote a report for the Express Tribune about the Christian community yearning for a ‘more tolerant’ Lahore. After exploring various pockets of the society, it was sad to see that the community had become insolent and rather afraid to even interact with general population.

If one spoke to historians regarding the character of Lahore say not sixty but thirty years ago, one would have found a completely different social structure in Lahore. Though Islam had rapidly become a majority entity, communal activities were not exclusive rather they were inclusive.

The story of Pakistan’s road down the conception of Islamic state has only hardened differences between various communities to the point Pakistanis cannot be considered Pakistanis without obeying to a certain brands of Islam.

For years, the army and the ISI have provided safe havens for militant groups as part of a greater plan to maintain a strategic and military presence in Kashmir and Afghanistan. It is clear with the confirmed death of Colonel Imam, the so-called father of the Taliban that the dynamics of these relationships have changed over time. Increasingly these militant groups have become rouge thus functioning beyond the scope of the state. …

Another name of Hinglaj Devi is Goddess Naina which is very akin to Goddess Nania of Sumerian Civilization

by Jagdeesh Ahuja, Hyderabad, Sindh.

Originally Hinglaj has nothing to do with religion or nationalism. Hinglaj is the historical monument of Sindhu Civilization. Hingol was one of the great many kingdoms of Sapta Sindhva (Sindhu des of seven rivers) and Hinglaj Devi was last mother queen of matriarchal era of Indus Valley. Another name of Hinglaj Devi is Goddess Naina which is very akin to Goddess Nania of Sumerian Civilization. The great poet of Indus Valley, Shah Latif called her “Nani Ama(n)” and after then Hinglaj Temple became famous as Temple of Nani Ama(n) especially in the Muslim populace. And Hinglaj Yatra has now got a great new altitude beyond religious divide.

We are unfortunate people who disown our own history. Ironically people of India own our monuments of ancient civilization as their sacred religious shrines and we are ever ready to give up our past and destroy our future. What a great alienation and ignorance of our own history! How can one weigh the advantages of destruction of Harappa, Taxila or Mohen-jo-daro!? Hinglaj is even more ancient than these historical sites. Mehargarh and Hinglaj are the monuments of advent of civilization. Legend of Shiva Parpati explains the transition of matriarchal era to patriarchal era. Shiva is the first male god of Sindhu Civilization whose whole Shakti (Power) was enshrined in his spouse Parpati (Hinglaj Devi) that is why she is also called Shakti Devi. It is well known fact that Shiva was the Lord of Indigenous Dravidian people of Indus Valley. When they were forced to migrate to Ganges Valley by Central Asian Aryan invaders, they continued to worship their Lord Shiva there. Long after the Aryans settled in Sapta Sindhva and owned Shiva along with their Lord Indra (God of Storm), people of Ganges valley started to visit the land of their ancestors. Hence the tradition of Hinglaj Yatra took place.

We must not forget the fact that the word Hindu itself is nothing but Sindhu. The Persians pronounced Sindhu as Hindu. And later Greek invaders pronounced Hindu as Indu, thence words Indus and India came into existence. Due to our ignorance we have lost sense of our history. Religious and nationalistic narrow mindedness has blurred our vision. Hinglaj doesn’t belong to any single religion or nation only, it is a great asset of Indus Valley and heritage of whole humanity, which should be put in the World Heritage list of UNESCO.

SUFI POET SHAH ABDUL LATIF

When the world was still to be born
When Adam was still to receive his form
Then my relationship began
When I heard the Lord’s voice
A voice sweet and clear
I said “YES” with my heart
And formed a bond with land (Sindh)
I love
When all of us were one, My bond
then begun.
– Secular Sindhi Sufi (mystic) poet of Peace, Shah Abdul Latif (1689 – 1752)
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M. A. Jinnah’s Speech

"You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed – that has nothing to do with the business of the State." - Founder of Pakistan - M. A. Jinnah.

“Minorities to whichever community they may belong, will be safeguarded. Their religion of faith or belief will be secure. There will be no interference of any kind with their freedom of worship. They will have their protection with regard to their religion, faith, their life, and their culture. They will be, in all respects, the equal citizens of Pakistan without any distinction of caste or creed.” ~ M. A. JINNAH, July 14, 1947, at a press conference in New Delhi.

"Education is the most powerful weapon we can use to change the world." ~ Nelson Mandela

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About us

``In books I have traveled, not only to other worlds, but into my own. I learned who I was and who I wanted to be, what I might aspire to, and what I might dare to dream about my world and myself. But I felt that I, too, existed much of the time in a different dimension from everyone else I knew. There was waking, and there was sleeping. And then there were books, a kind of parallel universe in which anything might happen and frequently did, a universe in which I might be a newcomer but was never really a stranger. My real, true world. My perfect island.`` -(ANNA QUINDLEN)
In the past I have been jack of all trades- Now my activity is bloging. My off time after my office/job/ is spent mostly with my family [wife & two children (son & daughter). I believe in positive mental attitude and dedication. I am living in Canada and my destiny is hope. "
... and the Truth will set you free." - John 8:32
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Voltaire

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Indus Roman Sindhi Script रोमन सिंधी लिपि رومن سنڌي اسڪرپٽ

Indus Roman Sindhi is same as Sindhi, the only difference is script used. Through Indus Roman Sindhi Script anyone can read and write the Sindhi language through English alphabet.

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You are using this web page just for viewing purpose only. All users are using this blog at their own risk and agree not hold "IAOJ" liable for any thing resulting from visiting of this blog or any other blog maintained by IAOJ."IAOJ" is not responsible for any content linked to or refered to. All videos, Live Tvs, blogs or videos links point to content hosted on third party websites or we are using third party links. "IOAJ" does not accept responsibility for content hosted on other websites.
"IAOJ" acts as personal Journal, blog or diary . Under no circumstances shall "IAOJ" be responsible for anything or otherwise whatsoever.
The views & opinions expressed on this blog are in no way representative of the views or opinions of the blog.
All-information we may publish here sincerely with little editing, for the reasons to improve the quality of discussion, while giving the maximum room for freedom of expression, clarity & space and it deemed reliable but not guaranteed and should be independently verified.Health Issues
Articles on health issues are not intended to treat, diagnose or prescribe a cure for any health problem. The information contained herein is in no way to be considered as a substitute for your own inner guidance or consultation with a duly licensed health- care professional.
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The material on this blog is just to create awareness, debate, dialogue, interaction and understanding in people on different issues of politics, economics, human rights, environmental, social justice, democracy, Science, culture, history and different philosophies of the world without any profit basis.

We believe in humanity, diversity and fairness and we are not against any nation, religion, race, colour or country. And also we believe in a manner full debate, pluralism and tolerance. We have no pretension nor illusions but the motivation to see our world as a better place.Indus Asia Online Journal, iaoj, is a public forum of the oppressed people, communities, nations and it provides opportunity to its users and readers to share their views with community /public at large. Therefore, IAOJ is not responsible for the contents, we receive information from several unidentified sources including e-groups, facebook, twitter, internet and e-mails. Neither the email address nor the name of the sender verified.

SAVE INDUS RIVER

HOW COME BAGLIHAR DAM WRONG & KALABAGH DAM RIGHT? “WHEN INDIA DIVERTS PAKISTAN’S WATER, IT IS A TRAVESTY OF JUSTICE UNDER INTERNATIONAL RIVER LAW, WHEN PUNJAB DOES THE SAME TO SINDH, IT IS DEEMED NECESSARY FOR THE DEVELOPMENT OF PAKISTAN.”.- Humaira Rahman, a Sindhi-Canadian environmentalist.

"IF YOU WANT TO KILL RIVER BUILDING DAMS IS THE BEST WAY TO DO IT." - CANADIAN DOCUMENTARY MAKER MICHAEL BUCKLEY.

UNIVERSAL DECLARATION OF HUMAN RIGHTS

- All human beings are born free and equal in dignity and rights.
- Every one has the right to freedom of opinion & expression this right includes freedom to hold opinions without interference & to seek, receive & impart information and ideas through any media & regardless of frontiers ...

Rabindranath Tagore

Where the mind is without fear and the head is held high;
Where knowledge is free;
Where the world has not been broken up into fragments
by narrow domestic walls;
Where the words come out from the depth of truth;
Where tireless striving stretches its arms towards perfection;
Where the clear stream of reason has not lost its way
into the dreary desert sand of dead habit;
Where the mind is led forward by Thee into ever-widening
thought and action--
Into that heaven of freedom, my Father,
let my country awake. ~ Rabindranath Tagore

The process of change

- [You cannot expect change to happen overnight. The process of change is slow and gradual. It is a work in progress all the time. It happens through legislation, it happens through social transformation, attitude change, and mindset change. So it is indeed a work in progress all the time. You have to keep working on it, without worrying too much to see the outcome in your lifetime....Kaifi Azmi]
- [Change can come in either of two important ways: start behaving positively or stop behaving negatively- Dr. Phill]
- [Freedom cannot exist without discipline, self-discipline, and rights cannot exist without duties. Those who do not observe their duties do not deserve their rights. - Oriana Fallaci.]

Amar Fayaz Buriro – “Sky’s The Limit”

Amar Fayaz

Amar has endeavoured to bring this latest technology to the service of major Pakistani languages such as Sindhi & urdu. He realized that, these languages of his country faced formidable challenges due to non-compatibility with browsers designed especially for the handheld devices such as tablets and cellphones. One of the major issues so far as Urdu was concerned was the use of the traditionally preferred Nastaleeq style on the web. Finally he was able to create the first Web based Nastaleeq font “Amar Nastaleeq”, which is a lightweight font that allows robust and reliable conversion to various embeddable formats for use across major OS’s, browsers and devices. Meanwhile, he also worked at localizing the world’s leading CMS Joomla for Urdu and Sindhi. Today he is developer of more than 50 multilingual & complex websites (including this) which use advanced PHP programming. He also found that majority of the programmers and web developers in our country use nulled versions, cracked software and pirated scripts. This unfortunately is the major cause why most of the websites get hacked and the database management has security issues. Deviating from this practice, he chose to use neat and clean programming and licensed scripts.
Read more about Amar Fayaz » Click Here

The Earth

Our planet doesn't come with a spare. We all have a choice we can continue to drain natural resources while creating more and more pollution or we can make a change we can.. And until we find another planet Earth.

Tao Te Ching (4th cent. BCE)

Weapons are the tools of violence;
all decent men detest them.

Weapons are the tools of fear;
a decent man will avoid them
except in the direst necessity
and, if compelled, will use them
only with the utmost restraint.
Peace is his highest value.
If the peace has been shattered,
how can he be content?
His enemies are not demons,
but human beings like himself.
He doesn't wish them personal harm.
Nor does he rejoice in victory.
How could he rejoice in victory
and delight in the slaughter of men?

He enters a battle gravely,
with sorrow and with great compassion,
as if he were attending a funeral.
--Tao Te Ching (4th cent. BCE)