Ekklesia staff, associates and friends have been much in demand on the radio and television recently. Tomorrow (Sunday 24 March 2013), new associate Keith Hebden, an Anglican priest involved in social justice advocacy and the activist network Christianity Uncut, will be appearing on a range of local BBC radio stations across England (7am - 9am), making the case against the government's unpaid 'workfare' mandatory work placement programme.

As politicians fret about the Leveson inquiry and struggle to square the circle of defending a media free from state interference that some argue needs to be better protected by the state from unethical corporate politicking and domination, there is great value in us returning to examine Jesus’ engagement with the a major medium of communication in his day: the Temple. Keith Hebden argues that across the chasm of the centuries, lessons in confronting power and 'domination systems' are there to be learned if we pay proper attention.

The disagreement about Leveson purports to be a debate about 'press freedom'. In those terms, it is monstrously distorted. Powerful interests are disingenuously trying to portray as lingering 'state control' a reasonable attempt to give an arms-length independent regulatory framework legal underpinning as a matter of last resort.

The pressure group Hacked Off, which wants to see the full implementation of key elements of the Leveson inquiry into the operation and ethics of the press in Britain, has denounced last last week's press industry statement on the matter as "deeply misleading".

"Media, Faith and State post-Leveson" is the theme of a panel discussion on Tuesday 19 March 2003 in the Martin Hall, Edinburgh University School of Divinity, New College, Mound Place, Edinburgh, EH1 2LX.

When Pope Francis first emerged into the blinking glare of global publicity, most people had little idea who he was, says Simon Barrow. The initial attempts to fill the media void with headlines, soundbites and images still leaves us bereft of deeper understanding. We need time to grow that, and to realise that it is the fruits of action rather than heated rhetoric that will get us closer to the complexity of truth.