By critically engaging Eberhard JA1/4ngel's doctrine of theTrinity, this volume makes a broader, constructive contribution to contemporarytrinitarian thought.The argumentcenters on the question - posed by the inconsistencies uncovered in JA1/4ngel'sdoctrine of God - of how one can assert both divine freedom and theinter-subjectivity of God's trinitarian self-determination. Can one maintain God's freedom in theinterest of divine spontaneity and creativity, while remaining committed to inter-subjectivevulnerability which the Cross entails as an event of divine love?Malysz suggests that a resolution to this problem lies ina logic of divine freedom, which, next to the trinitarian logic of love, constitutes a different and simultaneous mode of trinitarianrelationality. To develop this logic, Malysz draws on JA1/4ngel's understanding of human freedom as rooted in the"elemental interruption" of the self-securing subject. Malysz thus not only brings JA1/4ngel's view ofdivine freedom into correspondence with the anthropological effects that JA1/4ngelascribes to it, but, above all, offers an imaginative, new way of closelyintegrating the doctrine of God and theological anthropology.