Description:Ethical Theory and Moral Practice is a peer-reviewed journal which aims to publish the best work produced in all fields of ethics. It welcomes high quality submissions regardless of the tradition or school of thought from which they derive. As an editorial priority, however, presentations should be accessible to the philosophical community at large.

Ethical Theory and Moral Practice seeks interdisciplinary cooperation between ethics, theology and empirical disciplines such as medicine, economics, sociology, psychology and law. It recognises that distinctions between theory and practice are, to a large extent, artificial. The journal therefore aims to publish theoretically relevant 'practical' ethics and practically relevant 'theoretical' ethics.

The "moving wall" represents the time period between the last issue
available in JSTOR and the most recently published issue of a journal.
Moving walls are generally represented in years. In rare instances, a
publisher has elected to have a "zero" moving wall, so their current
issues are available in JSTOR shortly after publication.
Note: In calculating the moving wall, the current year is not counted.
For example, if the current year is 2008 and a journal has a 5 year
moving wall, articles from the year 2002 are available.

Terms Related to the Moving Wall

Fixed walls: Journals with no new volumes being added to the archive.

Absorbed: Journals that are combined with another title.

Complete: Journals that are no longer published or that have been
combined with another title.

Abstract

There is considerable appeal to the Aristotelian idea that taking pleasure in an activity is sometimes simply a matter of attending to it in such a way as to render it wholehearted. However, the proponents of this idea have not made adequately clear what kind of attention it is that can perform the surprising feat of transforming otherwise indifferent activities into pleasurable ones. I build upon Gilbert Ryle's suggestion that taking pleasure in an activity is tantamount to engaging in the activity while fervently desiring to do it and it alone. More specifically, I draw upon insights into the sort of evaluative attention involved in having a desire to generate corollary insights into the sort of attention that makes activity pleasurable. My aim is to offer a compelling account of a certain class of pleasures, and to shed light on their relation to reasons. I argue that prospective pleasures in this class are not always reasons for action, and that even when they are reasons they have this status only derivatively, as vivid apprehensions of an independent realm of values. This does not mean that such pleasures are never good. They are good provided that they track real values, for then they constitute a proper savoring of one's activities and/or circumstances, and provide a valuable respite from the distractions and unwarranted doubts that so often leave us at odds with ourselves and alienated from our own doings.