Ruth Davidson: “Brexit could deliver a hit we can’t recover from”

Ruth Davidson has had a good summer. At the age of 38, she has finally bought her first house. It’s a two-bedroom mid-terrace in an Edinburgh suburb that she will share with her Irish fiancée, Jen, and their cocker spaniel, a failed gun dog called Wilson (“It’s just as well he’s handsome because, by God, he’s stupid,” she tells me). The hyperactive leader of the Scottish Conservatives is eager to put down roots. “I’ve always moved for work,” she says. “I worked out that since I left home to go to uni at 17, I’d had more than 20 flats. This is the first time I’ve had a home. It’s nice.”

On 29 August, her opposite number in the Labour Party, the well-liked Kezia Dugdale, resigned. Her replacement is likely to drag the Scottish party in a more Corbynite direction on issues such as nationalisation, taxation and public spending. This will put pressure on the SNP – now the party of choice for many disaffected Labour lefties – to do the same. That would leave space in the centre ground that Davidson’s Tories will be more than happy to fill.

“If I’m perfectly honest, I am by nature a centrist,” she says. “I’m fairly hard-core on some justice and fiscal policies. I’m a proper Tory there. But in terms of social policy and things like that, I’m absolutely a centrist. But it’s because I think it’s right. It brings people with you and, if you’re looking towards [forming a] government in a way that as a party in Scotland, five to ten years ago, we could never have conceived, it’s about bringing people with you and making the arguments for being bold and radical.”

This sounds familiar. Is the great young hope of British Conservatism a much more youthful, female version of Tony Blair? That won’t go down well in the Shires or the leader columns of the Daily Mail. “No! I didn’t go to Fettes, I don’t own… rental properties around the world, I don’t holiday with pop stars, so I don’t consider myself to be a Tory Tony Blair. There’s some things I think he did very well. I think in terms of foreign policy, his idea of humanitarian interventionism that he used in Sierra Leone and in Kosovo was bang on. It was the right thing to do and it saved lives. However, I’m probably the only Tory leader who has been on one protest march in their life and that was against the Iraq War in 2003, so there are things I don’t agree with him on. Actually, I joined the Territorial Army about a month later because I wanted to serve in some way – though not in Iraq.”

Ruth Elizabeth Davidson grew up in a Presbyterian family in Selkirk, where her father worked in a wool mill and she attended a comprehensive school. After a career in broadcast journalism, she entered politics and became leader of the Scottish Tories in 2011; she has since revitalised the party in one of the great contemporary political feats. With Davidson at the helm, a party that was wiped out in the 1997 election (it won none of Scotland’s 72 Westminster seats) and that had shown only a flicker of life since then has supplanted Labour as the official opposition at Holyrood. In June’s general election, the Tories won 13 seats (out of 59) in Scotland, an increase of 12. Between the 2015 and 2017 general elections, the Scottish Tories put on more than 320,000 votes; in the May local elections, they more than doubled their share of Scottish council seats to 276.

There is a good chance that in 2021, when the next Holyrood elections are held, Davidson will find herself leading Scotland’s largest party and becoming first minister. Already she regularly attends Theresa May’s political cabinet in London and is spoken of at Westminster as a future prime minister – some would parachute her into No 10 tomorrow if they could. Members of her small back-room team say that they are besieged by media interview requests and invitations from around the world. Everyone wants a piece of Ruth Davidson’s magic.

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When we meet in her small office on the Conservative floor of the Scottish Parliament, I sense the low hum of military-style planning, even though Holyrood is still in recess. After ten days in Ireland, Davidson is rested and recharged. “I think along with almost every other person involved in politics [or] journalism about politics, and the voters, I went into the summer absolutely knackered. But I’m ready to go again. We’ve had a really good 18 months. We’ve had three elections where we’ve come from third to second each time, we’ve more than doubled our number of MSPs, more than doubled our number of councillors. We’ve gone 13 times our number of MPs, though that maybe talks more about the base level than anything else…”

It’s certainly true that the old joke about there being more giant pandas in Scotland (there are two) than Tory MPs (there was one) has run its course. “The pandas are going to have to do a lot of listening to Barry White music to catch up with us now.”

Yet Davidson is far from satisfied. “I don’t want this to have been a peak. This is a platform for us to build on. In the five-and-a-half years I’ve been leader, between referendums and elections, I’ve fought eight national campaigns. Scotland is tired of politicians shouting at each other with no end product, and we need to use this period – which is the first we’ve had in years with no imminent election – to reduce the temperature in Scotland and in the political discourse. We need to use it to do some of the heavy intellectual lifting that’s not been done in this place [Holyrood]. We need to start asking questions about long-term solutions in important policy areas.”

The 20th anniversary of the referendum that licensed Tony Blair’s creation of the Scottish Parliament falls on 11 September and is inevitably inspiring some reflection and soul-searching north of the border. Not many would claim that the institution’s first two decades have been a shining example of policy innovation and political daring. “Are we as a country more dynamic, braver, more advanced, better educated, with better health than 20 years ago? I’m not so sure,” says Davidson. “Honestly, I think it’s been timid. I think devolution was designed to be more ambitious than what previously existed, and I’m not sure that ambition has been realised within this building at Holyrood.”

If given the opportunity, she wants to make good on the parliament’s potential. She accuses her SNP rivals of big talk but little action: “They’ve been very good at saying whatever issue of the week they’re getting hammered on is their top priority and that they’re going to have a commission, or there’s going to be a review. At some point, you actually have to start making tough decisions.”

The day after our interview, Davidson unveiled proposals for a series of new towns in Scotland and for 25,000 homes to be built annually. On education, she wants to encourage innovation by giving head teachers autonomy over budgets. She aspires to boost the status of the teaching profession, allow high- and low-performing schools in the same localities to “buddy up”, and encourage different types of school to open, including technical and state-funded schools that opt out of local authority control.

Davidson wants to introduce Teach First, which fast-tracks high-performing graduates into the teaching profession, to Scotland. “We used to pride ourselves at being the best in the world at education. Well, let’s have a bit of humility and let’s look at what’s happening in the world that’s better than what we’re doing.

“I understand that the SNP were trying to keep a broad collective together because they were working towards the goal of independence, but it’s not good enough that an entire generation’s life chances have been thwarted because you’ve been afraid to take on the teaching unions, or you’ve been afraid to make the changes that perhaps parents wouldn’t understand and you’d have to explain to them.”

Measures to tie the NHS and social care together will receive proper attention in the next few years, she says, as will the economy. “Part of centrism is about understanding the need for private industry, private enterprise, free trade, the idea that you can lift all boats. Inequality in the UK is at its lowest level for 36 years, but it doesn’t feel like that to people out there. They see these millionaire footballers or Russian oligarchs in London with their gold-plated Bentleys while they’re struggling and that disconnect is really tough.”

The ambition is clear, although the dissimulation and cant of the conventional political interview are replaced by a refreshing frankness. “We’re getting ready to change from a strong opposition to looking like an alternative government of Scotland,” she says. “We don’t look like that now. We know that. We’ve got a lot of work to do, but we’re up for it. I have to make sure I’ve got the team, the vision, the policies, the ideas, and that we’ve got the tone right – the civility that we can bring back into politics in Scotland, because it’s been at fever pitch for a really long time.”

She continues: “We have people who are serious, thoughtful, who probably ten years ago wouldn’t have changed career to do politics. But this big, cataclysmic referendum [in 2014] happened where people said, ‘The Scotland I want is worth fighting for.’ Whether you were for Yes or No, it dominated so much that a lot of people who would have just sat on the sofa and shouted at Question Time decided to get off their backsides and do something about it.”

In Scotland’s predominantly leftist political culture, there are those for whom a Tory – centrist or otherwise – can never be anything more than a stone-hearted friend of the moneyed elites. Davidson’s electoral success and personal popularity are all the more luminous when contrasted with the miscalculations and missteps that have gored the reputations of several senior London colleagues, including the Prime Minister and the Foreign Secretary.

Davidson says she isn’t worried about cross-contamination, but an indication of how Westminster decisions can trip her up came earlier this year when the UK government announced plans to restrict child tax credits to the first two children. An exemption was announced for women whose third child was a result of rape, but campaigners were furious that victims would be expected to prove their circumstances to the DWP.

Davidson defended the so-called “rape clause” and found herself in a difficult spot. “It was said I looked uncomfortable talking about it – well, yes. But do I want to make sure people who have had children in the very worst circumstances have the financial support that they need? Yes, I do. Nobody was putting forward a better way of doing this.”

Were her opponents in Scotland using the issue to tarnish her reputation? “Look, I’m not going to say that. But it’s interesting that even Jeremy Corbyn didn’t think it was an issue on the campaign trail.”

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Davidson was a staunch Remainer. She aggressively debated Tory Leaver colleagues during the referendum campaign – most notably roughing up Boris Johnson, for whom she has little time, at a debate at Wembley Arena in London. She accepts that Brexit “is going to happen. You’ve got no major political party likely to be in government advocating that it doesn’t happen and no electoral event that would give them the mandate to stop it before it happens.”

Yet she is far from uncritical of the government’s performance. Of the fraught beginning to the Brexit negotiations, she says, “I think one of the things the UK government didn’t do that they should have done was pitch-roll this: remind the British public that when it comes to European negotiations – and we’ve had several decades of them – we are told no until five past midnight and then suddenly a deal gets done in the wee small hours of the morning. I don’t think the country was prepared for this period that we’re currently in. People in a room talking and then walking out and up to a bank of microphones and saying entirely different things while standing next to each other is part of what negotiation is. I think the UK government has not just an obligation but a duty to negotiate as hard as they can on behalf of the country.”

What is her biggest concern about the impact of Brexit? She pauses. “Interesting question… My real fear is that if there’s a short-term economic hit, we don’t bounce back from it.”

Would she like a prolonged transition period during which Britain maintains access to the single market? “I’m for free trade and want to make sure that people from Scotland and the UK have access to – and the greatest ability to operate within – the single market, which I believe are the exact words the Prime Minister used in her Lancaster House speech back in January. The mechanism for how we get to that I’m less aerated about, as long as that’s where we get to.”

We have reached, at last, a mention of the invisible Prime Minister, in office but not in power, counting down the days until her colleagues decide to free her from the burden of empty leadership. I say that it’s brave of Theresa May to get on with the job each day. It can’t be fun. “She’s absolutely straight down the line,” Davidson says. “She’s not a game player. And the kind of clichés that you hear about her, about her believing in service and public duty, are absolutely true. Everything that she said about being there for the long haul, as long as the party and the country want her – she will get up and she will put in a shift.”

Could Davidson end up occupying that hottest of seats? David Cameron once told me that he “never put a limit on her abilities and ambitions. She has got what it takes in politics. She’s got oomph, she’s got spirit, she’s got brains.”

One friend who has watched her astonishing progress concedes that even Davidson has been surprised by her success. “She has had to get her head around how good she is and how much potential she has – that she can play on the biggest of stages. Each time we think she’s reached a plateau, she climbs the next one. I genuinely think she could do just about anything she wants to, and maybe she’s starting to believe that.”

For Ruth Davidson, the next plateau is in sight. “When 2021 comes around, people will be looking for a first minister, and the option they’re going to have is Nicola Sturgeon again or me,” she says. It’s a remarkable statement, given recent history, to come from the lips of a Scottish Tory leader – but she means it, and we should take her seriously.

As one of Abu Dhabi’s unofficial citizens, when will I get to call my country home?

Abu Dhabi is my home and it is where I come from, despite the utter illegality of my claim.

By André Naffis-Sahely

The United Arab Emirates tends to lure three types of Western scribblers to its shores. First off the plane are the well-heeled jingoists, many of whom hardly ever seem to leave Abu Dhabi or Dubai's airports and hotels. Despite the oppressive heat, these intrepid correspondents take to bashing “morally destitute” Emiratis with great gusto, pausing to wax lyrical on their hatred of that “scorched, soulless land of labour abuses” or to condemn the country's obsession with Vegas-style kitsch. Finally, their “patience frayed”, they find themselves “snapping” and take their leave, citing their dreadful experiences as further proof the West should dread the dark cloud of Arab oil money, or Islam, or both.

Next come the neoliberal Orientalists, who attempt true-to-life portraits of this sandy, oil-rich Eldorado, where life is good under the tax-free sky and red-lipped young women in abayas clutching Gucci bags stride confidently into university lecture theaters and government jobs. A litany of clichés invariably follows: dhow rides along the creek, camels, sheesha cafés, elusive Emiratis in blingy rides, indoor snow-skiing and cosmopolitan shoppers in gargantuan, Disneyesque malls – perhaps a wee glimpse of despotism here and there, yet not enough to spoil the happy picture.

Finally, there are the fly-by reporters, who prowl the gardens of the UAE's otherness for the inspiration they're unable to find back home in London and New York. Their takes on the UAE range from the chronically confused, such as denying the country's tight censorship, defending its sodomy laws, or comparing Dubai to “an unreliable Tinder date” – to the embarrassingly naïve, turning the UAE and its highly complex society into exotic curios. Adam Valen Levinson's The Abu Dhabi Bar Mitzvah: Fear and Love in the Modern Middle East, for instance, was deemed so problematic that a magazine which ran an excerpt was forced to issue an apology. For the latter writers, life in the Emirates is so “confusing and eclectic” that they are forced to wonder whether “such a nomadic population could ever settle down long enough to develop a culture”, as an article in the New Statesman recently put it, which depicted the UAE's foreign-born residents as hardly ever seeing the country as their home. I am glad to say the reality is altogether different.

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Abu Dhabi is my home and it is where I come from, despite the utter illegality of my claim. After all, I am not a citizen of the United Arab Emirates, nor could I ever hope to be. Acquiring Emirati citizenship is almost impossible and besides, I don't even look the part: being white-skinned, whenever I speak Arabic my interlocutors assume that I'm Lebanese. As the son of an Iranian father and an Italian mother, and raised almost entirely in the UAE's capital during the 1990s and early 2000s, my statistical designation throughout my childhood was clear. I was a guest worker's dependent, alongside my mother and younger brother. Thus, although I come from Abu Dhabi, I am not Emirati.

Regardless, the island of Abu Dhabi is the only place I think of as home. It is where my parents' romance blossomed, where I was conceived and where I was reared. My father, a leftist forced to abandon Iran at the end of a barrel in 1979, had worked on and off in Abu Dhabi since 1980. As such, I have few memories of Venice, my birthplace, where my mother was obliged to go a couple of months prior to my birth, since unmarried pregnant women were required by UAE law to return to their countries of origin.

Abu Dhabi is where I spent my childhood and adolescence. I planted saplings in Mangrove National Park, just off the T-shaped island's eastern shore. I whiled away hours at the Cultural Foundation, then the city's only public library, next to Qasr Al-Hosn, the ruler's abandoned 18th century fort, where I devoured Abdel-Rahman Munif's Cities of Salt novels, which chronicle the rise of the Gulf's oil kingdoms. I slept feet away from the ruins of the Nestorian monastery on Sir Bani Yas island; and I visited the old pearling grounds of Abu Al-Abyad, which once provided locals with their only tradable commodity before oil. I grew to know the city and its people's language, culture and history well. However, like all the male children of guest workers, at age 18 I was forced to leave, and I have re-entered the country ever since as a tourist. Despite having spent close to two decades in the UAE, each return visit has been limited by the 30 day visa stamped on my passport on arrival. Notwithstanding, Abu Dhabi has shaped my outlook and sensibilities more than any other city I have lived in. Much as I have tried to deny it at various times in my life, I am an Abu Dhabian.

My parents, for their part, wouldn't think of themselves as Abu Dhabians. Nevertheless, they were perfectly happy to spend their lives in the UAE, and absurd as it might seem, in their long decades there they hardly gave a thought to the inevitable prospect of one day being forced to leave. We weren't alone: approximately 86 per cent of the UAE's population is currently made up of foreigners. Although over the years I have grown used to seeing my hometown pointlessly praised, or derided, for having the world’s most expensive hotel, the world's largest theme park – and rather bizarrely for a majority Muslim country, the world's most expensively decorated Christmas tree – this is the record Abu Dhabi should be chiefly remembered for: the world's highest number of foreign-born inhabitants.

Families stroll down the Corniche

Since the late 1960s, the world's nationalities have spilled into the UAE, supplying it with nurses, doctors, teachers, lawyers, shopkeepers, service workers, entertainers and police forces. For certain Westerners, the UAE is a revolving-door country in which to spend a lucrative two or three years. We, though, defined ourselves as long-termers and hardly ever came into contact with such opportunists. My father, who speaks four languages including Arabic, was an architect employed by an Emirati prince. The masons, carpenters, electricians, drivers and foremen he worked with were almost entirely from South Asia and the Middle East. There were times when, despite my father's stories of his Emirati friends and my few Emirati classmates, I thought that I lived in Little India: a solid 60 per cent of that 86 per cent majority was – and remains – composed of people from the Indian subcontinent, mostly men employed in the construction and transportation industries.

Our Abu Dhabi wasn't as tall then: the island's neighborhoods were mostly capped at five or six stories and stubby palm trees still jutted out of the gardens of crumbling villas built in the wake of the 1970s oil boom. The polished steel and glass skyline that can be seen today was still being sketched on the drafting board. The famously heavy, humid air was always pregnant with two kinds of sounds: the call to prayer five times a day, and the drone of 24-hour construction sites. The sandstorms and sea-salt constantly lashed against the cheaply-built beige apartment blocks, which were studded with the loud but vital external AC units that rattled precariously on their sandy perches. Tagalog, Malayalam and Hindi tinkled constantly in my ear. I went to school with Arabs, South Asians and Africans, ate Afghan bread fresh from the downstairs bakery and was more familiar with Bollywood than Hollywood, perhaps owing to our living above a cinema that played double-bills of Hindi hits every night. Although there were a few Westerners, they largely kept themselves confined to their own residential enclaves, schools and beach clubs.

Our fellow long-term, informal Abu Dhabians exhibited no desire to leave, but also made no attempt to entrench themselves, either. Foreigners cannot own property in the Emirates, they can only lease it. Since naturalisation was deemed impossible anyway, the general understanding was that there was no point in doing anything about it. The longer the permanence in the UAE, the shorter the visits back to their real, supposed homes became. While first-generation immigrants remained somewhat more connected to their origins, their children were often horrified by the prospect of ever having to leave, even though they mostly knew this was inevitable.

The choice facing all male children at the age of 18 is this: find employment and thus secure a sponsor for your visa, or else attend one of the country's franchise Western universities. The first is a near impossibility, since businesses in the Emirates do not hire untrained adolescents, especially foreign ones. The second is exorbitantly expensive. (Unmarried daughters are allowed to remain in the family fold.) Knowing that that my parents could not afford to continue paying for my education in the Emirates, I applied to several institutions in the UK, where, thanks to a clerical error, I was offered a place at university at the lower “home” fee rate, then just slightly over a thousand pounds.

Adapting to life in Britain, I often reflected on how, despite causing me a great deal of pain, my illusion of permanence in the UAE had nevertheless been an incredible gift. Such an illusion was denied to millions of other informal Emiratis. Visitors to the cities of the Emirates over the past few decades will have all stumbled on the same inescapable sight: the striking preponderance of men, in particular the millions of South Asian labourers who spend their lives in the UAE entirely alone, denied the option to bring their families over. While many could afford to do so – at a stretch – they are systematically blocked by strict entry quotas based on their countries of origin, no matter how long they've lived and worked in that country.

In the early 1990s, visitors to Abu Dhabi's Corniche, the broad waterfront boulevard on the western shore of the island, would be struck by the sight of thousands of South Asian laborers in their distinctive blue overalls. Back then, the Corniche was one of those few places where Emiratis and foreigners, and the poor and the rich could mingle. On Thursday nights, labourers would pose in front of the Corniche's Volcano Fountain, an 80 foot water feature lit by bright crimson lights at night, making the drops look like lava.

There, they would snap photos of themselves to mail back to their families. The ideal stance involved leaning one elbow against the trunk of a palm, with the sputtering Volcano in the background. The rest of the week, the labourers were restricted to the construction sites and their accommodations in hangar-style shacks outside the city limits, on the mainland.

The Volcano, which grew into one of the city's most beloved landmarks, was demolished in 2004. It made way for a sleeker, broader Corniche, yet one that was ultimately far more exclusive. Today its beach pavilions and cafés are the bastion of the middle class, part of a trend that has seen the city grow more segregated. Although the UAE is a cacophony of cultures and nationalities, the government's unwritten policy is straightforward: one is welcome to live there so long as one silently subscribes to its system of apartheid by consent. While foreigners are free to mix, the UAE's informal hiring practices mean that jobs are allotted almost exclusively according to race: East Asians are employed in service industries and as maids, construction workers are South Asian, lower middle-class jobs go to Arabs and managerial positions are the near-exclusive preserve of Westerners, leaving the friendly, languid Emiratis perched alone on top. You are free to live here and make your money however long you can, the Welcome Sign should say, but never fool yourself into thinking you'll ever remain. The PS should also read: if you don't like it, leave.

Despite the terrible odds presented by this game of roulette, there is no short supply of willing gamblers. For better or worse, the UAE remains a beacon of potential prosperity. It is the promised land to the Subcontinent's poor, a safe haven for the Arab world's elites and a tacky oddity ripe for the plucking to the West's middle classes. Precisely because of that, most of the aforementioned would happily accept Emirati citizenship in a heartbeat, and therein lies the problem. Rather than open the floodgates, the answer, it seems, is to make the process a near impossibility, no matter how long one has lived there.

A group of Filipino men take a selfie

Abu Dhabi has certainly grown larger, denser and richer in recent years. It has also become visibly unhappier. For expatriates, visa restrictions are increasingly tough. A new law making “good conduct certificates” mandatory to get work permits came into effect on 4 February 2018. Meanwhile, despite the UAE government making no distinction between short-term opportunist and those whose families have made the UAE their home for decades, generations of residents now feel both estranged and at home. Many Abu Dhabians ejected at eighteen do, after all, come back. As the Abu Dhabian writer Deepak Unnikrishnan recently explained, his unexpected return to his city in 2015 led to a “difficult” re-adjustment: “Mentally, it was as though I couldn’t return to the city I had left, as though someone had changed the locks to my home without telling me.”

It is fittingly ironic, then, that the UAE's government newest obsession just so happens to be happiness. In February 2016, the UAE became only the fourth country in the world after Bhutan, Ecuador and Venezuela to appoint a Minister of State for Happiness. Dubai's PR-savvy ruler – and self-styled poet – Sheikh Mohammed Bin Rashid Al-Maktoum even went so far as to pen a slim tome entitled Reflections on Happiness & Positivity (Explorer, 2017). In it, he wrote: “What makes us proud of our United Arab Emirates is not the height of our buildings, the breadth or our streets or the magnitude of our shopping malls, but rather the openness and tolerance of our nation.” It is nevertheless unfortunate to see that Al-Maktoum's openness and tolerance does not stretch to include the millions of expatriate men and women who built his principality in the first place.

Emirati citizenship grants one instant access to a host of socio-economic privileges unavailable to the UAE's foreign-born inhabitants, and is granted solely by royal edict. The rationale for such exclusivity is simple. Citizens enjoy lavish benefits, including a college fund, free health care, a guaranteed job in government, and access to a government Marriage Fund. Open up citizenship, and the less than a million existing Emiratis would be politically overwhelmed overnight. While a provision exists in Emirati law which allows expatriates to apply for UAE citizenship after a 20 year period, it is almost never put to use. UAE society is thus bitterly divided. The expats resent the Emiratis' privileges, while Emiratis quietly worry about losing the reins of their own country. Mixed marriages between Emiratis and foreigners are actively discouraged, with Emirati women forbidden from marrying foreign men altogether.

Meanwhile, informal Emiratis have been there for decades longer than the actual country has existed. One of my father's oldest friends during his early years in Abu Dhabi was an engineer. He was both a third-generation expat Emirati and a Palestinian. His grandfather had left his village in Galilee in 1949 and had wound up in the northern emirate of Ras Al-Khaimah, where he had started a chicken farm. By my early teenage years, this Emirati Palestinian clan counted over twenty individuals, who occupied various posts in both private businesses and government enterprises. Their story mirrored that of many Palestinians after the Nakba, who alongside the Lebanese, Egyptians, Iranians, Indians and Pakistanis, played a vital role in the building of the modern Gulf petrocracies. Unfortunately, the supply of willing workers long appeared inexhaustible. Each new conflagration in Israel-Palestine prompted a new flight of migration, and so the Palestinian immigrants in the Gulf were largely treated as expendable. While the UAE's government has always made a public show of its sizable contributions to Palestinian charities, it has never extended the warm hand of citizenship or long-term residency, which is precisely what the overwhelming majority of expat Emirati Palestinians both want and deserve.

A pragmatic solution to the woes of expatriate Abu Dhabians remains as distant now as it was when my family first moved to the UAE. However, their cause – and the overall issue of an individual's right to place – is nevertheless a global cause for concern. In his Reflections on Happiness & Positivity, Sheikh Mohammed claims to have taken cues from Aristotle, Ibn Khaldun and the US's Founding Fathers to reach his conclusion that “tolerance is no catchphrase, but a quality we must cherish and practice” since “the government's job is to achieve happiness”. For the moment, however, the UAE's interpretation of happiness excludes almost 90 per cent of its people.

Whether the UAE survives as a functional state may well largely depend on its ability to retain and absorb its long-term expatriates. It is time for the country to attempt what Benedict Anderson called a “sophisticated and serious blending of the emancipatory possibilities of both nationalism and internationalism”. The UAE is no paradise for migrant workers, but meanwhile those nomads and their children have developed a culture the rest of the world should finally begin to contend with. Last year, the UAE Pavilion at the Venice Biennale featured non-Emirati residents, such as Vikram Divecha and Lantian Xie. Deepak Unnikrishnan's novel Temporary People (Restless Books, 2017), which explored Abu Dhabi's hidden nuances through a sequence of interlinked stories tinged with magical realism, was recently published to highly-deserved acclaim. Dubai has even become home to exiled artists like Ramin Haerizadeh, Rokni Haerizadeh and Hesam Rahmanian.

For all that the Western world likes to caricature the UAE, the question of citizenship is not one confined to the expatriates of Abu Dhabi. Los Angeles, the city where I currently reside, is presently home to thousands of “Dreamers”, beneficiaries of the Obama-era legislation that protected the children of people who entered the US illegally, many of whom now face a very uncertain future. As for me, the familiar sight of pump jacks and foreign migrants outside my window keeps my memories of home – and hopes for a better future there – alive. Impractical or not, Abu Dhabi is my home, and I don't need a passport to prove it.