Anscombe, Alfred, "Professor Zimmer and the Deaconship of Palladius", Ériu, 4 (1910), 233-34. JSTORArgues (against Zimmer) that Palladius' rank of Deacon in Rome was of great importance, and hence that he and Patrick cannot have been the same man.

Anscombe, Alfred, "St Victricius of Rouen and St Patrick", Ériu, 7 (1914), 13-17. JSTORClaims that the latter knew and was influenced by the former, who appeared as the angel in his dream (, Confessio §23).

Ardill, John Roche, The Date of St Patrick: A Reply to the Rev. Newport J.D. White, D.D… (Dublin, 1932). Attempts to defend the author's dating argued for in St Patrick: A.D. 180 against White's response in The Date of St Patrick.

Augustinus, De civitate dei - Libri XI-XXII, in Corpus Christianorum Series Latina (CCSL), 48 (Thurnhout, 1955). Some digital versions of other editions are available on the , Internet Archive and on , HathiTrust.

Bagan, Philip Vincent, The Syntax of the Letters of Pope Gelasius I, in The Catholic University of America Studies in Medieval and Renaissance Latin Language and Literature, XVIII (Washington, 1945). HathiTrust

Bagger, Francis Joseph, "The Grave of St Patrick", Ulster Journal of Archaeology, 6 [2nd ser.] (1900), 61-64. JSTORDescribes the recent placing of a monument over the supposed grave at Downpatrick.

Bairead, Fearghus, "St Patrick's Itinerary through County Limerick", North Munster Antiquarian Journal, 4 (1944-1945), 68-73. Uncritically based on the Tripartite Life and the Life of St Senan from the Book of Lismore.

Baring-Gould, Sabine, "The Lives of the Saints", in [book or series title unknown], 3 (New edition in 16 vols.) (London, 1897), 285-306. St Patrick, Ap. of Ireland (about A.D. 465) presents in popular form the apparent results of the contemporary quest for the historical St Patrick.

Barry, Albert, "The Birthplace of St Patrick", Irish Ecclesiastical Record, 14, 3rd ser. (1893), 1122-1131. Consists of arguments 'I. St Patrick was a Native of Great Britain' (p. 1122); 'II. St Patrick was Not Born in Scotland' (pp. 1122-27); 'III. St. Patrick was a Native of North Wales' (pp. 1127-31).

Barry, Mary Finbar, The vocabulary of the moral-ascetical works of Saint Ambrose: a study in latin lexicography, in Catholic University of America Patristic studies Patristic studies (Catholic University of America), 10 (Washington, 1926).

Best, Richard Irvine, The Commentary on the psalms with glosses in Old-Irish preserved in the Ambrosian Library (MS. C 301 inf.) (Dublin, 1936).

Best, Richard Irvine, "Palaeographical Notes, III: the Book of Armagh", Ériu, 18 (1958), 102-107, plus four plates. JSTORArgues that the whole of the Book of Armagh, including the Patriciana, was penned by Ferdomnach, the Epistle and Patrician section after 807 AD.

Betham, William, Irish antiquarian researches, 1 (Dublin, 1827). [Cross-ref: Todd1858] Google BooksOn the Book of Armagh: pp. 243-442 (English translation of the Confessio on pp. 417-432 according to the Latin text in the Book of Armagh; Epistola on pp. 433-442 according to the edition of Sir Thomas Ware); appendix (pp. i-lv) contains a transcription of the Patrician texts in the Book of Armagh 'verbatim, without points, as in the original' : Confessio on pp. il-lv; cf. Todd (St Patrick, p. 150, n.1): '… so full of errors as to be quite useless'); facsimiles on plates X-XII.

Bieler, Ludwig, "Sidelights on the Chronology of St Patrick", Irish Historical Studies, 6 (1948-1949), 247-260. JSTORConsists of items '1. The Patrician Dates in the Ulster Chronicle' (pp. 247-59); '2. The Annals in the Book of Leinster and the List of Coarbs of Patrick' (pp. 259-60).

Bieler, Ludwig, "St Patrick and the Irish People", Review of Politics, 10 (1948), 290-309. Studies the mission 'in its political and sociological aspect' (p. 300); accepts 'seventh century tradition…so far as it is not expressly contradicted by Patrick's own words or other contemporary evidence' (p. 296).

Bieler, Ludwig, The Life and Legend of St Patrick: Problems of Modern Scholarship (Dublin, 1949).

Bieler, Ludwig, "Libri Epistolarum Sancti Patricii Episcopi: Introduction, Text and Commentary", Classica et Mediaevalia, 11; 12 (1950-1951), 1-150 in vol. 11; 79-214 in vol. 12. [Cross-ref: Bieler1952, Bieler1993] For more information on this publication and its re-issue from 1952 see the re-print carried out by the Royal Irish Academy in 1992.

Bieler, Ludwig, "The Island of Scholars", Revue du moyen âge Latin, 8 (1952), 213-234. Partially rehabilitates this title for early medieval Ireland in an assessment of her Latin (pp. 218-27) and Greek (pp. 227-30) culture; includes an abstract ('L'Île des scholars') in French (pp. 231-34).

Bieler, Ludwig, The Works of St. Patrick, in Ancient Christian Writers (Westminster, Maryland/ London, 1953). English translation with introduction (pp. 1-54) and notes (pp. 75-99); includes also translations of fragments, sayings and canons attributed to Patrick, as well as Secundinus's Hymn on St Patrick and the Lorica.

Bieler, Ludwig, "Hibernian Latin and Patristics", Texte und Untersuchungen zur Geschichte der altchristlichen Literatur, 63 [= 5th ser., 8; Studia Patristica 1] (1957), 182-187. Detects an 'encyclopedic tendency of Hiberno-Latin literature: at a certain moment all that had been written on a certain subect and was available would be collected into one big corpus; from this standard work individual texts or new combinations of the materials collected might afterwards be derived...something similar, I think, has happened in the history of the Patrick legend' (p. 186).

Bieler, Ludwig, "Glimpses of St Patrick's Spiritual Life", Doctrine and Life, 11 (1961), 126-132. Endeavours 'to recount and to analyse those passages in which the author tells us of a particular experience which to him had some spiritual significance' (as stated on p. 127); includes (p. 132) a reinterpretation of phrases in Confessio 29.

Bieler, Ludwig, Libri Epistolarum Sancti Patricii Episcopi: Introduction, Text and Commentary, in Royal Irish Academy Dictionary of Medieval Latin from Celtic Sources, Ancillary Publications IV = Clavis Patricii II (Dublin, 1993). [Cross-ref: Bieler1950-1951, Bieler1966, Bieler1952] DLMCSFirst published by Franz Blatt at Copenhagen in 1950-51; the same edition re-issued by the Irish Manuscript Commission at Dublin (Stationary Office) in 1952; this reprint by the Royal Irish Academy at Dublin in 1993 (reproduction by W. & G. Baird Ltd, Antrim) includes the 'Addenda' originally publised by Bieler in 'Analecta Hibernica 23' (1966). Slightly modified plain text version also published in Archive of Celtic-Latin Literature (ACLL).

Bieter, Frederic Arnold, The syntax of the cases and prepositions in Cassiodorus' Historia ecclesiastica tripertita ..., in The Catholic University of America Studies in Medieval and Renaissance Latin Language and Literature, 6 (Washington D.C., 1938).

Billen, A. V., The Old Latin Texts of the Heptateuch (Cambridge, 1927).

Binchy, Daniel Anthony, "The Fair of Tailtiu and the Feast of Tara", Ériu, 18 (1958), 113-138. JSTORAn original pagan Feast of Tara was abandoned after 560 but was resurrected by pseudo-historians centuries later as an adjunct to the 'high-kingship' of Ireland.

Binchy, Daniel Anthony, "The Background of Early Irish Literature", Studia Hibernica, 1 (1961), 7-18. JSTORAsserts the genuine Patrician connotations of Armagh in the course of a superbly clear introduction to the conventional 'nativist' view of the subject, down to the year 597.

Binchy, Daniel Anthony, "St Patrick's First Synod", Studia Hibernica, 8 (1968), 49-59. JSTORArgues (against Bury and Bieler) for a date no earlier than the second half of the sixth century.

Binchy, Daniel Anthony, "The Pseudo-historical Prologue to the Senchas Már", Studia Celtica, 10-11 (1975-1976), 15-28. Asserts that the mention of St Patrick is by way of an attempt to legitimate the legal content of the Senchas Már in the eyes of reforming ecclesiastics.

Birch, Walter de Gray, "On the Life and Writings of William of Malmesbury", Transactions of the Royal Society of Literature of the United Kingdom, 2nd ser., 10 (1874), 318-382. Includes item on '10. De vita Sancti Patritii' (pp. 351-52).

Birch, Walter de Gray, Catalogue of seals in the Department of manuscripts in the British museum, 1 (London, 1887). Internet Archive

Brooke, Alan England; McLean, Norman and Norman McLean (ed.), The Old Testament in Greek, according to the text of Codex Vaticanus, supplemented from other uncial manuscripts, with a critical apparatus containing the variants of the chief ancient authorities for the text of the septuagint, 3 vols. (in various parts) (Cambridge, 1917-). Vol. 1 contains the Octateuch, vol. 2(1) Samuel, vol. 2(2) Kings, vol 2(3) Chronicles, vol. 2(4). I Esdras and Ezra-Nehemiah, vol. 3(1) Esther, Judit and Tobit. Some vols. are available on www.archive.org (http://www.archive.org/details/OldTestamentGreeklxxTextCodexVaticanus).

Brooke, Henry, An Essay on the Ancient and Modern State of Ireland (London, 1760). Project Gutenberg

Burkitt, Francis Crawford, The Old Latin and the Itala, with an appendix containing the text of the S. Gallen palimpsest of Jeremiah (1896) (Cambridge, 1896). Internet Archive

Burkitt, Francis Crawford, "On Two Early Irish Hymns", Journal of Theological Studies, 3 (1901-1902), 95-96. For Old Latin influence on the Altus Prosatur [sic] and the Audite omnes, adds further evidence to that in Bernard and Atkinson's Liber Hymnorum.

Bury, John Bagnell, The life of St. Patrick and his Place in History (London, 1905). for Emendationes on the Confessio and Epistola see esp. pp. 196-195, 225-227.

Bury, John Bagnell, Ireland 's Saint: The Essential Biography of St. Patrick (edited with Introduction and Annotation by Jon M. Sweeney) (Massachusetts, 2008). A new edition of J. B. Bury's classical biography of St Patrick written in 1905, focussing on the saint's place in history, book of 205 pp.

Butcher, Justin, The Wisdom of Str. Patrick (Oxford, 2000).

Buttimer, Neil, "A Late Life of Patrick", in Cín Chille Cuíle; Texts, Saints and Places: Essays in Honour of Pádraig Ó Riain, edited by JohnCarey, edited by MáireHerbert, edited by KevinMurray (Aberystwyth, 2004), 1-43. An original verse account, composed in Irish by Amhlaoibh Ó Súilleabháin (d. 1838), is edited at pp. 15-43.

Byrne, Francis John, The Rise of the Uí Néill and the High Kingship of Ireland (Dublin, 1970).

Byrne, Francis John, Irish Kings and High-Kings (London, 1973). See Index s.v. 'Patrick, St'. Includes discussion of the Law of Patrick, Vita Tripartita, and more.

Byrne, Francis JohnFrancis, Pádraig, "Two Lives of Saint Patrick: "Vita Secunda" and "Vita Quarta"", The Journal of the Royal Society of Antiquaries of Ireland (JRSAI), 124 (1994), 5-117. JSTORVastly important, as is the bibliography.

Byrne, K., Pearse Street; A Study of the Past, a Vison for the future (Dublin, 2001).

Cadbury, Henry Joel and James Hardy Ropes (ed.)Lake, KirsoppFoakes-Jackson, F. J., The Acts of the Apostles (London, 1920-33). Bieler refers in particular to the third volume edited by J. H. Ropes in 1926.

Chadwick, Nora K., "The Celtic West", in The Heritage of Early Britain (London, 1952). pp. 104-27

Chadwick, Nora K., The Age of the Saints in the Early Celtic Church (London, 1961, revised impression 1963).

Chapman, John, Notes on the Early History of the Vulgate Gospels (Oxford, 1908). Internet ArchiveChapter IX: The Irish Text of the Vulgate Gospels' contains '§1. The Vulgate and St Patrick' (pp. 162-64). See also 'Index' s.v. 'Patrick, St.'.

Christiani, Chanoine, "St Patrick and the Christian Origins of Ireland", in The Miracle of Ireland, edited by Daniel-Rops (Dublin and London, 1959), 19-30. Includes (pp. 28-30) a translation of 'St Patrick's Breastplate' by J. Ryan.

Clancy, T. O., "The Cults of Saints Patrick and Palladius in Early Medieval Scotland", in Saints' Cults in the Celtic World., edited by S. I.Boardman, edited by J. R.Davies, edited by E.Williamson (2009), 18–41.

Clark, Albert Curtis, The Acts of the Apostles : a critical edition with introduction and notes on selected passages (Oxford, 1933).

Clark, Anne L., The Complete Works of Elisabeth of Schönau (New York, 2000).

Collingwood, Robin GeorgeMyres, John Nowell Linton, Roman Britain and the English Settlements (New York, 1936). Includes section 'Spiritual conditions: Christianity' with a subsection entitled 'Caelestinus and Patrick' (p. 311) and section 'Evidence from St Patrick's life' (p. 305) to assess the state of villas in Britain.

Connellan, M. J., "St Patrick's Two Crossings of the Shannon", Journal of Ardagh and Clonmacnoise Antiquarian Society, 2:12 (1951), 78-84. Uncritical local history based on 'Tírechán' and the Tripartite Life.

Cosgrave, Joyce, The Story of St Patrick (London, 1963). A (slightly demythologized) Anglican confessional retelling for children of Muirchú's account and other traditions, presented as history; with illustrations by George Æ Smith.

Cusack, Mary Francis, The Life of Saint Patrick, Apostle of Ireland (London, 1870). [Cross-ref: Cusack1877] "Ablest and largest work on the subject from a catholic standpoint" (Wright 1920, 17). Latin text of Confessio on pp. 580-612, based on the transcription of the Book of Armagh copy by Thaddeus O’Mahony, additional text in square brackets is from the Bodleian copy, Oxford; Epistola on pp. 612-620, based on the Cotton MS in the British Library; both texts along with an English translation; introductory remarks on MSS and editions on pp. 571-579. Contains also "The Tripartite Life of Saint Patrick. Apostle of Ireland, translated from the original Irish, by William Maunsell Hennessey" (pp. 371-502), as re-published in Mary Frances Cusack (al. Sister Mary Francis Clare, the Nun of Kenmare), The Trias Thaumaturga (1877/1879). Numerous illustrations.

De Paor, Máire and Liam De Paor, Early Christian Ireland (London, 1978).

De Paor, Máire B., Patrick: The Pilgrim Apostle of Ireland. An Analysis of St Patrick's Confessio and Epistola, in Celtic Studies (Dublin, 1998). [Cross-ref: Howlett1994] St Patrick's Writings edited and translated with scholarly analysis and commentary on the writings and the person of the saint. Latin text and layout of the English translation adapted from Howletts's edition (translation slightly different).

Diehl, Ernst, Inscriptiones Latinae Christianae Veteres (ILCV), 4 vols. (Berlin, 1924-1931). Vols. 1-3 were published by Diehl between 1924 and 1931 and have been reprinted several times. Supplementary vol. 4 was edited by Jacques Moreau and Henri-Irénée Marrou in 1967.

Doherty, Charles, "The Cult of Patrick and the Politics of Armagh in the Seventh Century", in Ireland and Northern France AD 600–850, edited by Jean-MichelPicard (1991), 53–94. On the cult of St. Patrick and 7th century politics of Armagh. Papers to the 1989 Internat. Symp. of Institut de Recherche et d’Histoire des Textes, Paris

Dolley, Michael, "Roman Coins from Ireland and the Date of St Patrick", Proceedings of the Royal Irish Academy (PRIA), 76 [Sec. C] (1976), 181-190. JSTORSees the finds as 'consistent with the hypothesis that Patrick was brought to Ireland as a slave in the 420s'.

Dowling, Michael G., "Ordnance Survey Letters for County Kildare [Part 6]", Journal of the Co. Kildare Archaeological Society, 13 (1946-1947; 1961-1963), 119-132. Includes an edition of a letter of 9th November 1837, from P. O'Keefe on the parishes of Killashee, Coghlanstown and Carnalway (pp. 119-22, 130-31), which treats of Killashee's being a dedication to Auxilius.

Dumville, David N., "Celtic-Latin Texts in Northern England, c. 1150-c. 1250", Celtica, 12 (1977), 19-49. Asserts the availability in Sawley, c. 1200, of an otherwise unknown Vita of St Patrick, as well as of other Celtic-Latin material.

Dumville, David N., "Sub-Roman Britain: History and Legend", History, 62 [n.s. ] (1977), 173-192. [Cross-ref: Alcock1971] In responding critically to the credulous attitude to medieval writings displayed in Leslie Alcock, Arthur's Britain: History and Archaeology, A.D. 367-634 (London, 1971) and John Morris, The Age of Arthur: A History of the British Isles from 350-650 (London, 1973), outlines the textual evidence and alleged evidence; Patrick's works are mentioned merely (p. 179).

Magnus Felix Ennodius, The life of Saint Epiphanius by Ennodius : a translation with an introduction and commentary, in Studies in medieval and renaissance Latin language and literature, 14 (Washington, D.C., 1942). HathiTrust

Faris, M. J., The Bishops' Synod (The First Synod of St Patrick). A Symposium with Text, Translation, and Commentary, in ARCA, classical and medieval texts, papers, and monographs. (Liverpool, 1976). Parallel Latin text and English translation of ms. 279 of Corpus Christi College, Cambridge; together with a facsimile reprint of the ms., and the papers of a symposium held at Queen's University, Belfast, organized by the Ulster Society for Medieval Latin Studies (source: Hathitrust).

Ferguson, Samuel, "On a Passage in the Confessio Patricii [No. II]Confessio Patricii", Proceedings of the Royal Irish Academy (PRIA), 16[= 2nd series, Polite Literature and Antiquities 2] (1879-1888), 15-16. JSTORProposes translating a token of sed as 'except', on the model of Irish acht.

Ferguson, Samuel, "On some Passages in the Confessio of St PatrickConfessio", Proceedings of the Royal Irish Academy (PRIA), 16[= 2nd series, Polite Literature and Antiquities 2] (1879-1888), 205-208. JSTORInterprets a number of passages on the basis of their being word-for-word translations from Irish.

Ferguson, Samuel, Remains of St. Patrick, Apostle of Ireland: The Confessio and the Epistle to Coroticus, 27, Polite Literature and Antiquities (Dublin and London, 1888). [Cross-ref: Ferguson1885] JSTORRe-published article of Ferguson (On the Patrician Documents, in: The Transactions of the Royal Irish Academy, Vol. 27, Polite Literature and Antiquities (1877 - 1886), pp. 67-134) with a dissertation on the Patrician Documents contained in the 'Trias Thaumaturga' and 'Book of Armagh'.

Flower, Robin, "A Glastonbury Fragment from West Pennard (ed. and trans.)", Notes and Queries for Somerset and Dorset, 17 (1921-1923), 205-217, with a photoplate. Composition and writing s.xiii 2/2, mostly in 'Anglo-Norman Alexandrines'; drawn from William of Malmesbury and other sources, almost all extant.

Foster, A. F., The Confession of St Patrick: or St Patrick’s Epistle to the Irish People in the Third Century, translated from copies of Mss. in the British Museum and the Bodleian Library at Oxford, with Introcution and Appendix (Glasgow, 1876-1887 [?]). "Mr. Foster has in many places not at all closely followed the original text" (Wright 1920, p. 21 [note]).

Gildas, Gildae De excidio Britanniae, fragmenta, liber de paenitentia, accedit et Lorica Gildae The ruin of Britain, Fragments from lost letters, The penitential, together with The Lorica of Gildas., in Honourable Society of Cymmrodorion (London, 1899).

Gleeson, Dermot F., "Saint Patrick in Ormond", North Munster Antiquarian Journal, 8 (1958-1961), 42-44. Uncritically based on the Tripartite Life, the Book of Ballymote, place-names and oral tradition.

Gogarty, Oliver St John, I Follow Saint Patrick (London, 1938). This book follows the journeys of St Patrick as far as they are traceable at the present time' (p. vii).

Gogarty, T., "Ath Dha Laarg i dTaobh Cheannansa: St Patrick's Church at the Ford of the Two Forks", Irish Ecclesiastical Record, 23, 4th ser. (1908), 473-480. Sees this reference in the Tripartite Life as denoting a church in Carntown townland, Co. Louth.

Goodman, J., The Story of St Patrick (1932). [Cross-ref: Cosgrave1963] Also Joyce Cosgrave's book of the same name

Gradwell, Robert, Succat: the Story of Sixty Years of the Life of St Patrick: A.D. 373-433 (London, 1892[?]). Includes (pp. 301-305) an 'Appendix IV: St Patrick and Old Kilpatrick', by C. Eyre, agreeing with Gradwell's 'Appendix I' (pp. 275-92) that this was the Saint's birthplace.

Grosjean, Paul, "Recent Research on the Life of St Patrick", Thought, 5 (1930-1931), 22-41. Includes mention (pp. 38-39) of the author's discovery of a fragmentary 'Acts of St Patrick in Connacht' preserved (in Latin and an Irish translation) by the compiler of the Life of Benignus.

Grosjean, Paul, review of B. Capelle, Le Kyne de la messe et le Pape Gélase, in Analecta Bollandiana, 52 (1934), 410-412. Points out that Capelle overlooks the _Dictum Patricii_ embodying the Kyrie. Argues further for the existence in the 10th-11th century of a discrete Patrician corpus, now lost.

Gwynn, Edward, Book of Armagh, the Patrician Documents, in Facsimiles in Collotype of Irish Manuscripts, 3 (Dublin, 1937). Facsimile of foll. 2r-24v

Gwynn, John, Liber Ardmachanus. The Book of Armagh (Dublin/ London, 1913). Fundamental work on MS Dublin TCD 52, based on studies by William Reeves; transcription of the whole mansucript; edition limited to 400 copies.

Haddan, Arthur West and William Stubbs, Councils and ecclesiastical documents relating to Great Britain and Ireland, in 3 voll., II,2 (London & Oxford, 1878). Chapter VIII. (The church of Ireland, from the beginning until the English conquest, A.D. 350 [?]-1175) contains an edition of Confessio & Epistola on pp. 396-319. "The text of the confessio is taken from the Book of Armagh [A]… with various readings and additions from three other MSS. …[C, F & G and ed. Papebroch]" [p. 296 (note a)]. "The text [of the epistola] is taken from … [ed. Papebroch] with various readings from ...[C, F & G]" (p. 314 [note 1]).

Hanson, Richard P. C., "The Church in Fifth-century Gaul: Evidence from Sidonius Apollinaris", Journal of Ecclesiastical History, 21 (1970), 1-10. Considers that 'a monastic bishop's familia, or monastic group attached to a bishop's familia', were the kind of not-over-ascetic fellowship to which St Patrick aspires and amongst whom he was probably trained (p. 8).

Hanson, Richard P. C., "The Omissions in the Text of the Confession of St Patrick in the Book of Armagh", Texte und Untersuchungen zur Geschichte der altchristlichen Literatur, 115 [= Studia Patristica 12] (1975), 91-95. [Cross-ref: Powell1969] Replies to Powell, Analecta Bollandiana 87.387-409; discerns in the omissions a 'desire to make the Patrick of the Confession fit the Patrick of later legend' (p. 95).

Harbison, Peter, "Representations of St Patrick", in Island of St Patrick. Church and Ruling Dynasties in Fingal and Meath, 400–1148., edited by A.Mac Shamhráin (2004), 89–105.

Harbison, Peter, "Patrician imagery from medieval times to the present", in The Island of St Patrick: Church and Ruling Dynasties in Fingal and Meath 400-1148, edited by AilbheMacShamhráin (Dublin, 2004).

Hardy, Thomas Duffus, Descriptive Catalogue of Materials relating to the History of Great Britain and Ireland, to the end of the reign of Henry VII., 3 vols. in 4 (London, 1862-1871).

Haren, N. and Y. de Pontfarcy, The medieval pilgrimage to Lough Derg and the European tradition (Monaghan, 1988).

Healy, John, "The Burial-Place of St Patrick", Irish Ecclesiastical Record, 15, 3rd ser. (1894), 1-17; 203-215. Argues (in the first part) for Downpatrick, where he also (in the second) locates the relics of Sts Columcille and Brigit.

Hennig, John, "Irish Influences in the Folkloristic Tradition of St Gertrude", Béaloideas, 12 (1942), 180-184. Argues that the cult of St Gertrude became associated with and largely eclipsed an earlier cult of St Patrick in a number of continental locations.

Hennig, John, "Ireland's Spiritual Empire: Church Dedications in Australia", Irish Ecclesiastical Record, 63, 5th ser. (1944), 179-184. Includes the information that in 1944 there were 233 churches dedicated to St Patrick in Australia.

Hennig, John, "The Literary Tradition of Irish Saints in the Order of the Canons Regular of the Lateran", Comparative Literature Studies, 17-18; 19 (1945-1946), 20-29; 17-21. Contains much on the works contributing to the propagation of St Patrick's cult and Brigit's in the seventeenth and eighteenth centuries.

Hennig, John, "Immermann's Tristan und Isolde and Ireland ", Modern Language Review, 44 (1949), 246-252. A discussion of references to Ireland in this unfinished work (part published in 1839); 'Immerman mostly uses the word _Patrick_ with the stress on the last syllable, apparently an indication that he had merely book-knowledge of the patron saint of Ireland' (p. 249).

Hennig, John, review of Ludwig Bieler, The Life and Legend of St Patrick, in Scriptorium, 4 (1950), 319-322. [Cross-ref: Bieler1948f]

Herbert, Algernon, "Animadversions upon the Bethamian St Patrick", British Magazine, 24 (1843), 597-620. [Cross-ref: Betham1827] Replies breathlessly to William Betham's theories; considers the Confessio and Epistola to be not genuinely by Patrick.

Hieronymus, Hieronymi Opera Omnia. Patrologiae cursus completus, sive biblioteca universalis, integra, uniformis, commoda, oeconomica, omnium SS. Patrum, doctorum scriptorumque ecclesiasticorum ..., in Patrologia Latina, 29 (1846). GoogleBieler refers to this edition by in the PL series with regard to the "editio Romana" of 1663. This version is a reprint of "S. Hieronymi opera 10" by Vallarsi-Maffei (1740) which contained a reprint of the "editio Romana".

Hieronymus, Sancti Hieronymi presbyteri Tractatus sive Homiliae in Psalmos, in marci Evangelium, aliaque varia argumenta; (Maredsous, 1897). Has been published in the "Corpus Christianorum Series Latina" series by Brepols as volume 78 in 1958.

Hieronymus, In Hieremiam prophetam, in Corpus Scriptorum Ecclesiasticorum Latinorum (CSEL), 59 (1913). Also published as In Hieremiam libri VI in an edition by Reiter in the "Corpus Christianorum Series Latina" (CCSL) as vol. 74 in 1960.

Higgins, John, Saint Patrick: Selections from the Confession and from Muirchú's Life (Amherst, Mass., 1990). Short passages for school Latin classes, 'adapted…to conform to classical models in spelling and to some extent in grammar' (p. 3). With Introduction and vocabularies.

Higgins, John, "Two Passages in the Confessio of Patrick", Milltown Studies, 35 (1995), 130-133. Favours carne(s) over canes at Conf. 19, on the basis that this underlies Muirchú's porcinis carnibus; sees Conf. 16 as modelled on Dan 3:52-90 and as 'in effect the first Celtic lorica'.

Hitchcock, F. R. Montgomery, "The Creeds of SS Irenaeus and Patrick", Hermathena, 14 (1907), 168-182. The alleged 'resemblance proves (1) that the direct origin of S. Patrick's Creed [ Confessio §4] and theology was Gallican, and (2) that the indirect origin was Greek and Eastern as distinguised from Latin and Roman' (p. 168).

Hitchcock, F. R. Montgomery, "The Service for St Patrick's Day", Irish Church Quarterly, 10 (1917), 243-255. By way of suggesting improvements in the selection of Bible readings for Anglican services on St Patrick's Day, conducts a valuable study of the saint's own Bible references.

Hitchcock, F. R. Montgomery, "The Confessio and Epistola of Patrick of Ireland and their Literary Affinities in Irenaeus, Cyprian and Orientius", Hermathena, 47 (1932), 202-238. Includes (pp. 232-38) an 'Addendum: the Relation of Patrick to Victorinus and Augustine'.

[unknown author], "Documenta de St Patricio", Analecta Bollandiana, 1; 2 (1882-1883), 531-585; 35-68, 213-238. [Cross-ref: Hogan1884] Also published separately as Vita Sancti Patricii, Vol. 1 (Brussels, 1884) (q.v.). Later multa alia, publishes for the first time the chapters of Muirchú's work that are not preserved in the Book of Armagh.

Holland, Martin, "The mission of St Patrick & church reform", in The Island of St Patrick: Church and Ruling Dynasties in Fingal and Meath 400-1148, edited by AilbheMacShamhráin (Dublin, 2004).

Hollinshed, Raphael and Richard Stanyhurst, The Historie of Irelande from the First Inhabitation Thereof, into the Yeare 1509 Collected by Raphael Hollinshed and Continued to the Yeare 1547 by Richard Stanyhurst (Dublin, 1979). The reprint from 1979 is based on the 1577 edition with restoration of passages cancelled in the original.

Holmes, J. M., The Real Saint Patrick: '…He Still Speaks Even Though He is Dead' (Belfast, 1997). Previous edition 1992.

Holweck, F. G., A Biographical Dictionary of the Saints: With a General Introduction on Hagiology (St Louis, MO and London, 1924). Aspects of the historical as well as of the culted Patrick are treated in various articles s.vv. 'Patricius' and 'Patrick', the former mostly s.v. 'Patrick McCalpurn' (pp. 776-77).

Hood, Allan B.E., St Patrick, His Writings and Muirchú's Life (Chichester, 1978). Latin text and English translation with an introduction by John Morris.

Hopkin, Alannah, The Living Legend of St Patrick (New York, 1989).

Hopkin-James, Lemuel John, The Celtic Gospels ; their story and their text (London, 1934). Internet Archive

Hoskier, H. C., The Golden Latin Gospels…in the Library of J. Pierpont Morgan (formerly known as the 'Hamilton Gospels') (New York, 1910 [1911]). In an attempt (pp. xci-cxvi) 'to reconstruct as far as possible the base of the [Gospel] texts used by the earliest Irish and Anglo-Saxon bishops', concludes that 'St Patrick did influence our MS…and Rushworth. Hence St Patrick's text did form some basis for these early Irish and Anglo-Saxon MSS' (p. xci).

Hoskier, Herman C., Concerning the text of the Apocalypse: Collation of All Existing Available Greek Documents with the Standard Text of Stephen’s Third Edition Together with the Testimony of Versions, Commentaries and Fathers, 2 vols. (London, 1929).

Howlett, David. R., Liber Epistolarum Sancti Patricii Episcopi. The Book of Letters of Saint Patrick the Bishop, in Celtic Studies (Dublin, 1994). Latin Text based on Bieler's critical text and further observations on the mss. (rendering the structure elements discovered by his analysis) on pp. 26-93; English litteral translation (i.e. very close to the Latin original) on facing pages; plain Latin text version on pp. 122-134

Hrdlicka, Clement Louis, A study of the late Latin vocabulary and of the prepositions and demonstrative pronouns in the confessions of St. Augustine, in Catholic University of America Patristic studies Patristic studies (Catholic University of America), 31 (Washington D.C., 1931).

Kelleher, John V., "Early Irish History and Pseudo-History", Studia Hibernica, 3 (1963), 113-127. JSTORIntroduces the concept of Uí Néill/Armagh-motivated Irish World Annals as having 'entirely replaced the original annalistic texts up to about 590 and [which] from then to 735 fit like a sleeve over what remains of the true annals' (p. 125); sees a common source to 910 for all extant annals (p. 126).

Kenney, James F., "St Patrick and the Patrick Legend", Thought, 8 (1933-1934), 5-34, 212-229. Outlines (in 'I. St Patrick') the conventional account, including a 432-61 mission, with some attention to problems ('disappearance' of Palladius is explained by equating him with Patrick); presents (in 'II. The Patrick Legend') the growth of the legend as a concomitant of the enrolling into the Armagh-led paruchia of externally-threatened independent churches.

Kenney, James F. and Ludwig Bieler (ed.), The Sources for the Early History of Ireland: Ecclesiastical. An Introduction and Guide (=revised impression of James F. Kenney, Sources I.) (New York, 1966). See indexs.vv. 'Patricius, Patraic, Patrick, St', and elsewhere.

Killen, W.D., The Ecclesiastical History of Ireland: from the Earliest Period to the Present Time (2 vols.) (London, 1875). Book I: From the Introduction of Christianity into Ireland to the Synod of Rathbreasail, A.D. 1110' contains 'Chapter I: The Early History of Ireland and its Apostle Patrick; (pp. 3-24).

Kinvig, R. H., "The Isle of Man and Atlantic Britain: A Study in Historical Geography", Transactions and Papers 1958 (Institute of British Geographers), [no vol. no.] (1958), 1-27. Within a section on 'The Early Christian Period' (pp. 12-19) and using evidence from dedications, St Patrick's career and those of other Celtic saints are somewhat uncritically placed in the geographical context of 'Atlantic Britain' (whose existence as a distinct subdivision of the Highland Zone throughout history is the paper's demonstrandum); includes informative maps.

Klingshirn, William, "Charity and Power: Caesarius of Arles and the Ransoming of Captives in Sub-Roman Gaul", Journal of Roman Studies, 75 (1985), 183-203. In a general study of the role of bishops in ransoming captives from non-Roman peoples, the author examines (p. 186) the text of the Epistola, 14 and supplies a context for Patrick's comment.

Lawhead, Stephen, Patrick – Son of Ireland (2004). A full-length fictional life of Succat, son of a distinguished Roman family who is is kidnapped into slavery and becomes known as Corthirthiac among the Druids, whose novice he becomes before assuming the name of Magonus (famous) and later the ordination-name of Patricius; told in pseudo-archaic English; includes physical details (viz., micturition). See Books Ireland, “First Flush” (April 2003)

Leatham, DianaMacLeod, George F., Celtic Sunrise: an Outline of Celtic Christianity [with an Introduction by George F. MacLeod] (London, 1951). Chapter '5. The Celtic Church in Ireland' (pp. 99-118) contains an extremely credulous popular account of the saint's life (pp. 99-105).

Leland, John, De rebus Britannicis collectanea, 6 vols. (Oxford, 1774). [Cross-ref: Slover1926-1927] Chiefly written in ca. 1545; extracts of William of Malmesbury's lost Life of St. Patrick in vol. 2, pp. 236-7.

Levison, Wilhelm, "Die Iren und die fränkische Kirche", Historiche Zeitschrift, 109 (=3rd series, 13) (1912), 1-22. Mentions Patrick on p. 4, considering it noteworthy that, though the extant native Patrician tradition developed quite late, he is known to have been among the earliest Irish figures to be fêted on the continent.

Lynch, John [=Lucius Gratianus], Cambrensis Eversus / Cambrensis Refuted: or rather historic credit in the affairs of Ireland taken from Giraldus Cambrensis; who is proved to abound in most of the blemishes, while destitute of most of the qualifications, of a legitimate historian. By Gratianus Lucius, a native Irishman. ...Translated from the original Latin, with occasional notes and observations, by Theophilus O'Flanagan, A. B. ... (Dublin, 1795). "...a refutation of the description of Ireland and the mores of its inhabitants by Gerald of Wales (Giraldus Cambrensis). It is a defence of Irish history and culture, and attempts to provide a corrective to centuries of hostile descriptions of the Irish, drawing on a wide range of sources in various languages, including Forus feasa ar Éirinn..." (Éamon Ó Ciosáin: "Lynch, John". Dictionary of Irish Biography. Cambridge University Press, 2009.)

Lynch, Patrick, The Life of St Patrick, Apostle of Ireland (Dublin, 1810). Subtitled: 'To which is added, in the original Irish character (with both a Latin and English translation) the Celebrated Hymn composed above 1200 Years since by his disciple, Saint Fiech [sic]'

Lynn, C. L. and C. Collins and M. F. Fry and F. W. Hamond and Doggart and R. Heslip, "The Excavation of Rathmullan, a Raised Rath and Motte in County Down", Ulster Journal of Archaeology, 44/45 (1981/1982), 65-171. JSTOR

McCafferty, J., "The Communion of Saints and Catholic Reformation in Early Seventeenth-Century Ireland", in Community in Early Modern Ireland, edited by R.Armstrong and T.Ó hAnnracháin (2006), 199–215.

McClure, Edmund, British Place-Names in their Historical Setting (London, 1910). Speculation (in pp. 129-30, n. 1) on Bannavem Taburniae, ill-informed as to Irish linguistics, concludes that it was in the Bristol Channel locality, by implication Chepstow.

McCreary, Alf, St Patrick's Breastplate (Belfast, 2006). A well illustrated book full colour with introductory notes about the Breastplate of St Patrick with a full page for each phrase, medium sized book of 80 pp.

McKeown, L., "Loca Patriciana in Down and Antrim", Down and Connor Historical Society's Journal, 4 (1931-1932), 74-80. Lists local traditions.

McKeown, Leo, Sabhall Phatraic: St Patrick and the Parish of Saul (Belfast, 1932). An uncritical exposition of written traditions.

McKeown, L. M., "The Shrine of St Patrick's Hand", Journal of the Royal Society of Antiquaries of Ireland (JRSAI), 3, No. 2, 7th ser. [= consec. ser., 63] (1933), 244-246. JSTOROn the shrine which has been in the custody of the Bishop of Down and Connor since 1840.

McKeown, L. M., "The Shrine of St. Fillan's Hand", Journal of the Royal Society of Antiquaries of Ireland (JRSAI), 3, No. 2 , 7th ser.[= consec. ser., 63] (1933), 246-247. JSTORRejects the assertion that the Shrine of St Patrick's Hand is in fact that of St Fillan's Hand removed to Ireland from Scotland.

McKeown, L., St Patrick in Down and Connor (1961).

MacLeod, Catriona, "Mediaeval Statues from the 17th Century", Journal of the Royal Society of Antiquaries of Ireland (JRSAI), 77, No. 2 (1947), 121-133, including 5 photo plates and a photographic figure. JSTORIncludes a description of a pinewood statue of St Patrick dating from 'the later Penal period' (pp. 129-30).

MacNeill, Eoin, "The Earliest Lives of St Patrick", Journal of the Royal Society of Antiquaries of Ireland (JRSAI), 18, No. 1, 6th ser. [=consecutive series, 58] (1928), 1-21. JSTORIncludes (pp. 18-19) a (contentious) scheme of relative dating of the various Patrician items in the Book of Armagh; and places 'Fíacc's Hymn' before all.

MacNeill, Eoin, "Dates of Texts in the Book of Armagh Relating to St Patrick", Journal of the Royal Society of Antiquaries of Ireland (JRSAI), 18, No. 2 , 6th ser.[=consecutive series, 58] (1928), 85-101. JSTOR

MacNeill, Eoin, "The Origin of the Tripartite Life of Saint Patrick", Journal of the Royal Society of Antiquaries of Ireland (JRSAI), 19, No. 1, 6th ser. [= consecutive series, 59] (1929), 1-15. JSTOR

MacNeill, Eoin, "Beginnings of Latin Culture in Ireland", Studies: An Irish Quarterly Review, 20, No. 77 (1931), 39-48, 449-460. JSTORProposes (in the first part), for the first time, the 'layered' view of loanwords from British Latin into Irish, St Patrick's mission and its aftermath representing the main philological turning-point; suggests in passing (in the second) that St Patrick brought an 84-year paschal table to Ireland (p. 456).

MacNeill, Eoin, The Historical Saint Patrick: A fifteenth centenary memorial book (Dublin, 1932). A popular presentation of a learned position, harmonizing historical and confessional considerations.

Madan, Falconer et al.et al., A summary catalogue of western manuscripts in the Bodleian Library at Oxford which have not hitherto been catalogued in the Quarto series, 7 vols. in 8 [vol. II in 2 parts] (Oxford, 1895-1953). Reprinted with corrections in vols. I and VII in Munich (1980).

Malone, Sylvester, "The Genesis of Patrick", Irish Ecclesiastical Record, 11, 3rd ser. (1890), 543-552. Sees the name Patricius as given at consecration, and hence argues obscurely against the likelihood of a second Patrick.

Malone, Sylvester, "The Individuality and Work of our National Apostle", Irish Ecclesiastical Record, 13, 4th ser. (1903), 212-227. [Cross-ref: Zimmer1896-1913] Replies to Zimmer, The Celtic Church in Britain and Ireland

Mansi, J. D., Sacrorum Conciliorum Nova Amplissima Collectio, 53 vols. (Florence, 1692-1769). Bieler refers to Mansi with regard to a letter from Innocent I. to Victricius. This letter can be found in vol. 3, column 1033 of the collection and it is also available as pdf on the documentacatholicaomnia database (http://www.veritatis-societas.org/200_Mansi/1692-1769,_Mansi_JD,_Sacroru...).

Marsh, Thomas, "St Patrick's Terminology for Confirmation", Irish Ecclesiastical Record, 93, 5th ser. (1960), 145-154. Argues that consummare is the technical term for 'to confirm' in St Patrick's writings; and attempts to date his mission against the background of that usage in Gaul.

[unknown author], "Verses from a Chapel Dedicated to St Patrick at Péronne", Ériu, 5 (1911), 110-111. JSTORAsserts that these constitute 'the earliest reference to the saint on the continent' (p. 111).

Miller, Molly, "Historicity and the Pedigrees of the Northcountrymen", Bulletin of the Board of Celtic Studies, 26 (1974-1976), 255-280. Accepting that Coroticus is Ceredig Wledig of the Harleian genealogies, suggests that his milites are the warband of the Cynwydyon (Table I, n. 1 (p. 260)).

Miller, Molly, "Date-guessing and Pedigrees", Studia Celtica, 10/11 (1975-1976), 96-109. Introduces the concept of 'date-guessing' as a diagnostic in assessing the status of purportedly historical medieval assertions; demonstrates that Níall's traditional pedigree is incompatible with his traditional death-date.

Milne, Christian Hoyer Millar, Reconstruction of the Old Latin Text of the Gospels used by Saint Augustine. (Cambridge, 1926).

Misch, Georg, Geschichte der Autobiographie, I. Das Altertum (Leipzig and Berlin, 1907). Patrick's life is described inaccurately and his Confessio analyzed patronizingly from a psychological point of view at pp. 451-55. In the third edition (2 vols. Frankfurt-on-Main, 1949-50) the corresponding pp. are 689-93; in the English translation by E.W. Dickes, A History of Autobiography in Antiquity, 2 vols. (London, 1950), pp. 678-81. See also in each case the Index, s.v. 'Patrick'.

Morris, Henry, "Who was Old Patrick? ", Down and Connor Historical Society's Journal, 9 (1938), 5-22. Sees 'Sen Patrick' as arriving in 432, founding Armagh in 445, working chiefly in Oriel, and dying c. 462--the extant works being by a later Patrick. Detects political influence on our sources.

Morris, John, "The Dates of the Celtic Saints", Journal of Theological Studies, 17[n.s.] (1966), 342-391. A discursive treatise, seeking always 'facts that the hagiographer had no incentive to change' (p. 347, quoting De Coulanges); treats of Patrick at pp. 358-72, dating him 'mid-fifth century' (p. 372); critical from p. 369 of 'modern Irish…controversy'.

Morris, John, The Age of Arthur: A History of the British Isles from 350 to 650 (London, 1973). Chapter 18 'The Fifth Century Church' (pp. 335-55), contains a section on 'Patrick' (pp. 347-50); see also numerous references in the Index s.v. 'Patrick'.

Morris, William Bullen, [title unknown] (London, 1881). With an Introductory Letter by Aubrey de Vere, reprinted from Dublin Review, July 1880.

Most, William G., "The Syntax of the Vitae Sanctorum Hiberniae", in Studies in Medieval and Renaissance Latin Language and Literature, 2 vols., edited by CharlesPlummer (1946), xxvi+356. [Cross-ref: Plummer1910] HathiTrust

Moyer, Ann E., review of D.R. Howlett, The Book of Letters of Saint Patrick the Bishop, in Peritia, 9 (1995), 408-409. [Cross-ref: Howlett1994] Latin Text based on Bieler's critical text and further observations on the mss. (rendering the structure elements discovered by his analysis) on pp. 26-93; English litteral translation (i.e. very close to the Latin original) on facing pages; plain Latin text version on pp. 122-134

Mulchrone, Kathleen, "The Tripartite Life of Patrick: Lost Fragment Discovered", Journal of the Galway Archaeological and Historical Society, 20, No. 1/2 (1942-1943), 39-53, with preceding photo plate. JSTORIncludes edition and translation of the fragment in question, two vellum leaves from what is now Oxford Bodleian MS Rawlinson B 512.

Mulchrone, Kathleen, "The Tripartite Life of Patrick. Fragments of Stowe Copy Found", Journal of the Galway Archaeological and Historical Society, 20, No. 3/4 (1942-1943), 129-144. JSTORIncludes an edition of the text of the six (damaged) folios in question.

Mulchrone, Kathleen, "The Old-Irish Form of Palladius", Journal of the Galway Archaeological and Historical Society, 22, No. 1/2 (1946-1947), 34-42. [Cross-ref: Mulchrone1942-1943] JSTORSuggests Collaid, attested (for what would be a namesake) in the Tripartite Life (l. 639 (=3061) in Mulchrone's edition).

Mulchrone, Kathleen, "What are the Armagh Notulae?Notulae", Ériu, 16 (1952), 140-144. JSTORIdentifies these 'enigmatic jottings' as a table of contents, compiled by Ferdomnach from a continuous exemplar, to a projected Latin Vita Tripartita of St Patrick.

Mulchrone, Kathleen, "Tírechán and the Tripartite Life", Irish Ecclesiastical Record, 79, 5th ser. (1953), 186-193. Argues that the text of Tírechán used by the compiler of the Tripartite Life was Ferdomnach's.

Mulchrone, Kathleen, "The Mission of Patricius Secundus Episcopus Scottorum", Irish Ecclesiastical Record, 85, 5th ser. (1956), 155-170. Revives the thesis that St Patrick began his mission c. 419 AD as a priest, but succeeded the first bishop Palladius in 432.

Murphy, John, Live of St. Patrick, Apostle of Ireland - to which are added the Lives of St. Bridget, Virgin and Abbess, and St. Columba, Abbot and Apostle of the Northern Picts, in Murphy's Enlarged Stereotype Edition (Baltimore, 1853). Internet Archive

Nicholson, R. Steele, St Patrick: Apostle of Ireland in the Third Century: the Story of his Mission by Pope Celestine in A.D. 431, and of his Connexion with the Church of Rome, Proved to be a Mere Fiction, with an Appendix, containing his Confession and Epistle to Coroticus, translated into English (Dublin, London and Belfast, 1868). Includes as Appendices 'A. the Cottonian Copy' of Saint Patrick's writings, with English translation (pp. 97-137); 'B. Bollandist Copy', with English translation (pp. 138-55); 'C.' Patrick's Bible quotations in parallel Septuagint, Cottonian, Bollandist, Armagh and Vulgate columns (pp. 156-70). Hypotesis that Patrick live in the 3rd century.

O'Brien, Elizabeth, "Pagan and Christian Burial in Ireland during the First Millenium AD: Continuity and Change", in The Early Church in Wales and the West: Recent Work in Early Christian Archaeology, History and Place-Names, 16, edited by Nancy and Lane, AdamEdwards, edited by AdamLane (1992), 130-37. Analysis made in conjunction with archaeology, of the incidents connected with Muirchu and Tirechan'.

Ó Buachalla, Liam, "The Construction of the Irish Annals 429-466", Journal of the Cork Historical and Archaeological Society, 63 (1958), 103-115. Allows 'about half-a-dozen…possibly genuine contemporary records' of Irish origin to the period in question.

Ó Buachalla, Liam, "Notes on the Early Irish Annals, 467-550", Journal of the Cork Historical and Archaeological Society, 64 (1959), 73-81. In the course of a wider discussion, dates the beginning of St Patrick's mission to c. 452.

O Cianain, S. F., "The Meares of Annalie: How the Boundaries of Co. Longford came to be laid out in the Sixteenth Century, with some account of the early people-groups who occupied the land", Journal of Ardagh and Clonmacnoise Antiquarian Society, 1:4 (1935), 46-75. A minute essay in local geography, using the Tripartite Life (uncritically) as one of its many sources.

O'Connell, Philip, St Patrick's Well, Clonmel, Co. Tipperary, in from the Proceedings of the Clonmel Historical and Archaeological Society (1956).

O'Curry, Eugene, Lecture on the Manuscript Material of Ancient Irish History (Dublin/ London, 1861). Publication of lectures delivered at the Catholic University of Ireland, during the sessions of 1855 and 1856.

O'Doherty, John F., Independence, Continuity and the Church of St Patrick, in Irish Ecclesiastical Record, 44, 5th ser. (1934), 449-465. Reviews Phillips (ed.), History of the Church of Ireland, Vol. I.

O'Leary, James, The Most Ancient Lives of St Patrick; Including The Life by Jocelyn, Hitherto Unpublished in America, and his Extant Writings (New York, 1880). wikisource & Project GutenbergFirst published in 1874. English translation by Rev. James O'Leary

O'Loughlin, Thomas, St Patrick: The Man and his Works (London, 1999). The English translation of Epistola and Confessio based on the edition of Newport J.D. White (1905), but takes acount of both the edition of Ludwig Bieler (1952) and the work of David Howlett (1994); annotations on Patrick's sources in scripture and canons

Papebroch, Daniel, "De Sancto Patricio Episcopo Apostolo et Primate Hiberniae", in Acta Sanctorum, Martii II, edited by DanielPapebroch (1668), 517-592. [Cross-ref: Bieler1993] Digital facsimile part of the HyperStack; electronic text at Acta Sanctorum online.Latin Text of Confessio and Epistola on pp. 533E-540B according to MS Arras BM 450: "Confessio … Quam ex vetustissimo Nobiliacensis S. Vedasti monasterij codice eruit Andreas Denis, Atrebas, e Societate Iesv." Cf Bieler I 9 (with fn. 12): "Two leaves of this MS testimony are now missing, but were still in place when a copy was taken from this codex by A. Denis that served as the base text for Papebroch's edition, and thus serving now as a primary source for the missing passages" (cf Bieler's apparatus criticus fro sigla 'v' instead of 'V'), "even though it has to be accepted with reserve".

Petrie, George, "On the History and Antiquities of Tara Hill", Transactions of the Royal Irish Academy, 18, Antiquities (1839), 25-232, with illustrations and map. JSTORDiscusses many Patrician issues discursively (passim).

Petrie, George, "An Inquiry into the Origin and Uses of the Round Towers of Ireland; Comprising Remarks on the Ecclesiastical Architecture of Ireland Anterior to the Anglo-Norman Invasion", Transactions of the Royal Irish Academy, 20 (1845), iii, v-xix, 3-521. JSTOR

Powell, Douglas, "St Patrick's Confession and the Book of Armagh", Analecta Bollandiana, 90 (1972), 371-385. [Cross-ref: Powell1969, Hanson1975] Replies to Powell, Analecta Bollandiana 87.387-409; discerns in the omissions a 'desire to make the Patrick of the Confession fit the Patrick of later legend' (p. 95).

Powell, Timothy E., "Christianity or Solar Monotheism: The Early Religious Beliefs of St Patrick", Journal of Ecclesiastical History, 43 (1992), 531-540. In a family environment still influenced by paganism, though formally Christian, Patrick had acquired the idea that God could be called on under the name of Helios [(sic.); cf. Confessio 20]… While prepared to use solar imagery to explain his Christian faith, demonstrating that he felt no qualms about its appropriateness in a Christian context, he also explicitly condemns pagan solar monotheism [Confessio 59-60]' (p. 538).

Richford [?], Robert, The Life of the Glorious Bishop of St Patrick, Apostle and Primate of Ireland, together with the Lives of the Holy Virgin, St Bridget, and of the Glorious Abbot, St Columba, Patrons of Ireland (Saint-Omer, 1625). Anonymous. Richard Sharpe to confirm that this is what is reprinted as an appendix in Villegas, Alfonso, The Lives of the Saints (1628 1636)

Rivet, A. L. F. and Colin Smith, The Place-Names of Roman Britain (London, 1979). Scholarship on the location of St Patrick's Bannaventa is discussed s.v. (pp.511-12), as is the etymology of that form (pp. 262-65).

Ryan, John, St Patrick and the Roman See (Dublin, 1932). This pamphlet contains the substance of a lecture delivered by Father John Ryan, S.J., in the Parochial Hall, Armagh, on Thursday, December 17th, 1931, His Eminence Cardinal MacRory presiding' [p. 2]; anti-Reformed Church polemic.

Ryan, John, "The Early Irish Church and the Holy See", Studies: An Irish Quarterly Review, 49, No. 193 (1960), 1-16. JSTORSees St Patrick's attitute towards the Roman See as 'a simple deduction from the general Catholic attitude towards the Roman See in the century within which he lived' (p. 2).

Ryan, John, Irish Monasticism: Origins and Early Development (Dublin and Cork, 1931). Reprinted with a new Introduction and Bibliography (Shannon, 1972). Section II: The Introduction of Monasticism into Ireland' contains (pp. 59-96) 'Chapter I: St Patrick'. See also 'Index of Persons' s.v. 'Patrick'.

Ryan, Michael, "The ecclesiastical remains on St. Patrick's Island", in The Island of St Patrick: Church and Ruling Dynasties in Fingal and Meath 400-1148, edited by AilbheMacShamhráin (Dublin, 2004).

Salmon, John, The Ancient Irish Church as a Witness to Catholic Doctrine (Dublin, 1897). …designed to serve as a refutation of the pretensions of Irish Protestantism to pass current as the authentic portraiture of the creed professed by the early Church of this country' (p. [xiii]). The figure of Patrick appears passim.

Scullard, H. H., Roman Britain: Outpost of the Empire (London, 1979). Patrick receives passing mention (p. 149-50, 169), and the author uses Patrick's return to his father's villa (suggested to be in the Bristol Channel area) c. 430 as evidence that the decline of British villas must have occured sometime after 430 (p. 177).

Sexton, John E., "The Birthplace of St Patrick: an Essay in Textual Criticism", Catholic Historical Review, 17 (1931-1932), 131-150. Emending the works of Patrick and others where necessary, suggests Rome.

Shahan, Thos. J., Saint Patrick in History (New York, 1904). A confessional celebration of the Saint's character and that of the Irish nation.

Sharpe, Richard, The Patrician Texts in the Book of Armagh, in Scriptores Latini Hiberniae, 10 (Dublin, 1979). [Cross-ref: Sharpe1982] Edited with introduction, translation and commentary by Ludwig Bieler with a contribution by Fergus Kelly

Sharpe, Richard, "Palaeographical Considerations in the Study of the Patrician Documents in the Book of Armagh", Scriptorium, 36 (1982), 3-28.

Shaw, Francis, "Post-mortem on the Second Patrick", Studies: An Irish Quarterly Review, 51, No. 202 (1962), 237-267. [Cross-ref: Binchy1962] JSTORA defence of Shaw's 'Myth of the Second Patrick' against Binchy's criticism in 'Patrick and his Biographers'.

Sheehy, J., "Irish Church Building: Popery, Puginism and the Protestant Ascendancy", in The Victorian Church, edited by C.Brooks and A.Sant (1995), 133–50.

Sheehy, Maurice P., "The Relics of the Apostles and Early Martyrs in the Mission of St Patrick", Irish Ecclesiastical Record, 95, 5th ser. (1961), 372-376. States what can be known of the relics mentioned in the Book of Armagh, the Annals of Ulster and the Tripartite Life.

Simms, George Otto, St Patrick: The Real Story of Patrick who became Ireland's Patron Saint (Dublin, 1993). Originally published 1991.

Sims, George Otto, Saint Patrick Ireland's Patron Saint (Dublin, revised edition 2004, first published 1991). Erudite account of his life with illustrations, Part 1 is a commentary on St Patrick's Writings and Part 11 refers to what others wrote about him , e.g.Tirechán and Muirchú, as found in the Book of Armagh. Hard cover 96 pp, drawings by David Rooney.'

Sims-Williams, Patrick, "The Importance of being Patrick", in A Companion in Linguistics: A Festschrift for Anders Ahlquist (Nijmegen, 2005), 26-35.

Skahill, Bernard Henry, The syntax of the Cariae of Cassiodorus ..., in The Catholic University of America Studies in Medieval and Renaissance Latin Language and Literature, III (Washington, D.C., 1934).

Skelly, A. M., Sorrows and Glories of Ireland (New York, 1935). Subtitled 'A series of papers pertaining to Irish history and culture'.

Slover, Clark H., "William of Malmesbury's Life of St Patrick", Modern Philology, 24 (1926-1927), 5-20. [Cross-ref: Leland1774] Evaluates this lost work on the basis of Leland's summary of the first two books thereof; concludes that it was 'a piece of purely routine work' for 'the Glastonbury advertising campaign' (p. 20).

Smyth, Alfred P., "The Earliest Irish Annals: Their First Contemporary Entries, and the Earliest Centres of Recording", Proceedings of the Royal Irish Academy (PRIA), 72 [Sec. C] (1972), 1-48. JSTORClaiming 'complete detachment from the subject of Patrick', states that this is essential for gaining an objective view in which he can be placed.

Smyth, Alfred P., "Bishop Patrick and the Earliest Christian Mission to Ireland", in Christianity in Ireland: Revising the Story, edited by DáireKeogh and BrendanBradshaw (Dublin, 2002), 11-20. Against the background of what may be known about Patrick, points to the possibly composite nature of the traditional figure.

Somerset Fry, Peter and Fiona Somerset Fry, A History of Ireland (London and New York, 1988). Includes a brief and rather outdated survey of supposedly established facts on St Patrick (pp. 26, 28, 33-35).

Stevenson, John Sinclair, The story of Saint Patrick with the Hymn of the Saint in Modern Irish and an introduction (London, 1932). Subtitled 'The 1500th anniversary of St. Patrick's landing in Ireland'.

Stokes, George Thomas and Charles Henry Hamilton Wright (ed.), The Writings of St. Patrick, the apostle of Ireland; a revised translation, with notes, critical and historical, in Uncontroversial Edition, VI (London and Dublin, 1887). [Cross-ref: Wright1920] Fredonia Books (NL), August 2003. Electronic version: THE AGES DIGITAL LIBRARY (1997)80 pp. English translation of Confessio (pp. 24-61) and Epistola (pp. 62-72), revised in comparision of the translations of Hennessy, Olden, Foster, and Ferguson. 'The notes appended to this edition by Professor Stokes are all marked with his initials "G. T. S.". The general editorship of the work, together with the critical notes, developed on myself. The work however, as a whole has passed under the review of both editors' (Introduction by C.H.H. Wright, p. 13); re-issued by Wright in 1920: 'Professor G.T. Stokes contributed to the former edition certain notes of his own … His numerous occupations prevented him from taking more than nominal part in the editing of the formaer work, and hence it was more satisfactory that I should assume the responsibility of the sole editorship of this edition' (p. 25sq).

Sweet, Henry, Oldest English Texts, in EETS, 83 (London, 1885). The pp. 188-420 are of importance concering the "Vespasian Psalter".

Swete, Henry Barclay, The Old Testament in Greek, according to the Septuagint, 3 vols. (Cambridge, 1901-5). Bieler refers to the third edition of Swete's work in his text. Various editions of all three vols. are available on www.archive.org.

Swift, Catherine, "Tírechán’s motives in compiling the Collectanea: an alternative interpretation.", Ériu, 45 (1994), 53–82. Content: 1. Tírechán’s aims in compiling the Collectanea: the established position; 2. The diverse nature of Patrician tradition; 3. Tírechán’s attitude to Armagh; 4. The ‘great church of Patrick’ associated with Conall m. Néill; 5. Loíguire’s control over Connacht as portrayed in the Collectanea; 6. The political context within which the Collectanea was written.

Swift, Catherine, The Social and Ecclesiastical Background to Tírechán’s Treatment of the Connachta in the Seventh-Century Collectanea (1994). Unpublished DPhil dissertation, University of Oxford.

Swift, C., "Patrick, Skerries and the earliest evidence for local church organization in Ireland", in The island of St Patrick: church and ruling dynasties in Fingal and Meath 400-1148, edited by AilbheMac Shamráin (2004), 55-71.

Swift, Catherine, "Bishop Tírechán and the Patrician churches in the Co. Meath area", in The Island of St Patrick: Church and Ruling Dynasties in Fingal and Meath 400-1148, edited by AilbheMac Shamráin (Dublin, 2004).

Swift, Edmund, Jocelin, The Life and Acts of Saint Patrick (Dublin, 1809). www.hathitrust.org

Thomas, Charles, The Early Christian Archaeology of North Britain (London, 1971).

Thomas, Charles, Christianity in Roman Britain to AD 500 (London, 1981). Includes two chapters devoted to Patrick, including 'St Patrick--His Background and Early Life' (pp. 307-327) and 'St Patrick's Episcopate and the British Church' (pp. 328-346).

Thomas, Charles, "The mythologising of St. Patrick's mission at the expense of that of Palladius", in The Island of St Patrick: Church and Ruling Dynasties in Fingal and Meath 400-1148, edited by AilbheMacShamhráin (Dublin, 2004).

Thompson, Edward Arthur, The Visigoths in the Time of Ulfila (Oxford, 1966). Several times St Patrick is mentioned (see Index), but briefly and for purposes of comparison with Ulfila only.

Thompson, Edward Arthur, Saint Germanus of Auxerre and the End of Roman Britain (Woodbridge, Suffolk, 1984). Mentions Patrick briefly, considering it noteworthy that neither Constantius nor Bede mention Patrick in their writings; concludes that they must not have known of Patrick's existence.

Todd, James Henthorn, "'On the Name said to have been given to St Patrick when a Captive in Ireland'", Proceedings of the Royal Irish Academy (PRIA), 6 (1858 [for 1853-57]), 292-298. JSTORProposes for the first time that Cothraig(h)e derives from Patricius.

Todd, James Henthorn, St. Patrick apostle of Ireland. A memoir of his life and mission. With an introductory dissertation on some early usages of the Church in Ireland, and its historical position from the establishment of the English colony to the present day (Dublin, 1864). Google Books

Tolstoy, N., "Who was Coroticus?", Irish Ecclesiastical Record, 97, 5th ser. (1962), 137-147. Involves a discussion of the title gwledig; concludes that the Coroticus of St Patrick's Epistola reigned within the period 430 x 446, possibly in Ceredigion.

Ussher, James, A Discourse of the Religion Anciently Professed by the Irish and British, 3 (London, 1631). [Cross-ref: McCafferty1998] A digital version of a reprint from the edition of 1887 is available on the , Internet Archive website.

Pflugk-Harttung, Julius, "Die Schriften S. Patricks", Neue Heidelberger Jahrbücher, 3 (1893), 71-87. Sees the Confessio and Epistola as we have them as (at best) merely based upon possible lost genuine writings of Patrick.

Vossler, Karl, "New forms of thought in Vulgar Latin", in The Spirit of Language in Civilization (1932), 51-75. Transl. by O. Oeser

Walker, G. S. M., Sancti Columbani Opera (Dublin, 1957).

Walker, J. C., Outlines of a Plan for Promoting Painting in Ireland: with a list of subjects for paintings drawn from the Romantic and Genuine Histories of Ireland (Dublin, 1790).

Wall, Thomas, "An 18th Century Dublin Life of St Patrick", Reportorium Novum, 3 (1962-1964), 121-136, with a plate. Describes an anonymous work of 1746 replete with topographical detail, and the use made of it by later authors.

Walsh, Paul, "Christian Kings of Connacht", Galway Archaeological and Historical Society, 17 parts iii. and iv. (1936-1937), 124-143 includes 3 genealogical tables. JSTORAttempts to reconstruct the genealogies of the kings of Connacht and uses the Annals as well as Patrician material (such as Tirechan and the _Vita Tripartita_) to verify the dates of their reigns; tries to identify who was king of Connacht during Patrick's time.

Warren, Frederick Edward, "The Tripartite Life of Patrick", Academy, 34 (1888), 11. Beginning from Stoke's edition, initiates a debate on St Patrick's doctrines, continued under that title by the two of them and by George T. Stokes and Francis Jenkinson.

Warren, F. E. and Henry Bradshaw Society (ed.), Antiphonary of Bangor: an early Irish manuscript in the Ambrosian library at Milan (London, 1893-5). Internet ArchiveFacsimile edition. The manuscript was written between 680 and 691 at the monastery of Bangor in Ireland. It is known as the Antiphonary of Bangor, but contains six canticles, twelve metrical hymns or poems, sixty-nine collects for use at canonical hours, seventeen collects on behalf of special persons or for use on special occasions, seventy anthems and versicles, the Creed, and the Pater noster. cf. v. 1, Introd.

Warren, Frederick Edward, "The Stowe Missal and St Patrick", Academy, 46 (1894), 304-305. Publishes in its entirety, for the first time, a certain hymn in honour of St Patrick from the Irish _Liber Hymnorum_ (inc. _Ecce fulget clarissima_); a partial edition already existed in Colgan, p. 189 (see _Academy_, 46.377)

Warren, Frederick Edward, review of Bury, The Life of St Patrick, in English Historical Review, 21, no. 82 (1906), 347-352.

White, Newport J.D., "The Paris Manuscript of St. Patrick's Latin Writings", Proceedings of the Royal Irish Academy (PRIA), 25 (Section C) (1905), 542-552. [Cross-ref: White1918, White1905] JSTOROn the Paris MS testimony BN lat. 17626, in addition to his edition published in the same volume. (Read June 26: Ordered for Publication July 20; Published September 11, 1905.)

White, Newport J.D., A Translation of the Latin Writings of St. Patrick, in Texts for Students, 5 (London, 1918). [Cross-ref: White1905a, White1905] The Latin text underlying this translation is a revision of that published by White in 1905.

White, Newport J.D.., The Date of St Patrick: The Internal Evidence of his Latin Writings (Dublin, 1932). In reply to 'the recent publication of a theory that St. Patrick belonged to the last quarter of the second century' [Ardill, _St. Patrick: A.D. 180_], this pamphlet argues 'that the internal evidence of…the _Confession_ and the _Letter_ …is consistent with the date generally accepted for their composition, that is, about the middle of the fifth century A.D.' (p. 1).

White, Newport J.D., "The Teaching of St. Patrick", in History of the Chruch of Ireland from the earliest times to the present day, I, edited by Walter AlisonPhillips (1933), 104-119.

Wieland, Gernot, "England in the German Legends of Anglo-Saxon Saints", in Words, Texts and Manuscripts: Studies Presented to Helmut Gneuss on the Occasion of his Sixty-Fifth Birthday, edited by Michael et al.Korhammer and et al. (1992), 193-212.

Woods, David, "St Patrick and the Sun (Conf. 20)", Studia Hibernica, 34 (2006-2007), 9-16. JSTORSuggests the reading 'eleison, eleison' instead of 'Helia, Helia' in the archetype and 'miserere' or something similar for the original respectively.

Wordsworth, J., "VII. The Corbey St. James (ff), and its relation to other latin versions, and tot he original language of the epistle.", in Studia Biblica. Essays in biblical archaeology and criticism and kindred subjects, edited by University of Oxford (1885), 113-150. Internet Archive

Wright, Charles H. H., The writings of Saint Patrick, the Apostle of Ireland. A revised translation with notes critical and historical by the Rev. Charles H. H. Wright., in Christian Classics Series, VI (London, 1902). Various editions and reprints of this work exist. The 1st (approximately from the 1880s) and the 3rd edition (1894) are available via archive.org. Bieler refers to an edition from 1902.

Wright, Charles Henry Hamilton, The Writings of Patrick, the Apostle of Ireland; a revised translation with notes critical and historical, in Christian Classics Series, VI (Chilworth and London, 1920). [Cross-ref: StokesWright1887] Fredonia Books (NL), August 2003. Electronic version: THE AGES DIGITAL LIBRARY (1997)English translation of Confessio (pp. 35-66 ) and Epistola (pp. 67-75) revised in comparision of the translations of Hennessy, Olden, Foster, and Ferguson. 'Professor G.T. Stokes contributed to the former edition certain notes of his own … His numerous occupations prevented him from taking more than nominal part in the editing of the former work, and hence it was more satisfactory that I should assume the responsibility of the sole editorship of this edition' (p. 25sq); 'issued nominally under the joint editorship of Rev. G.T. Stokes [1843-1898] …and [C.H.H. Wright [1836-1909]]' in 1887 (ibid.), with a new introduction from a protestant perspective (N.B.: omission of 'St' in the title).

Zimmermann, Odo John, The late Latin vocabulary of the Variae of Cassiodorus with special advertence to the technical terminology of administration, in Studies in medieval and Renaissance Latin language and literature, 15 (Washington D.C., 1944).