Beheading Infidels: How Allah ‘Heals the Hearts of Believers’

To understand why the Islamic State not only decapitates its “infidel” captives, but also mutilates and mocks their corpses—and all to sadistic laughter—one need only turn to the Koran and deeds of Islamic prophet Muhammad.

The Koran exhorts believers to “Fight them [those who oppose Islam], Allah will torment them with your hands, humiliate them, empower you over them, and heal the hearts of the believers, removing the rage from their hearts” (Koran 9:14-15).

What will “heal” and “remove the rage” from “the hearts of the believers”? Infidel carnage, says the Koran.

As usual, to understand the significance of any Koran verse, one must turn to thesira and hadith—the biography and anecdotes of Muhammad, respectively—for context.

Thus we come to the following account concerning the slaughter of ‘Amr bin Hisham, a pagan Arab chieftain originally known as “Abu Hakim” (Father of Wisdom) until Muhammad dubbed him “Abu Jahl” (Father of Stupidity) for his staunch opposition to Islam.

After ‘Amr was mortally wounded by a new convert to Islam during the Battle of Badr, Abdullah ibn Mas‘ud, a close companion of Muhammad, saw the “infidel” chieftain collapsed on the ground. So he went to him and started abusing him. Among other things, Abdullah grabbed and pulled ‘Amr’s beard and stood in triumph on the dying man’s chest.

According to Al-Bidaya wa Al-Nihaya (“The Beginning and the End”), Ibn Kathir’s authoritiative history of Islam, “After that, he [Abdullah] slit his [‘Amr’s] head off and bore it till he placed it between the hands of the Prophet. Thus did Allah heal the hearts of the believers with it.”

This, then, is the true significance of Koran 9:14-15: “Fight them, Allah will torment them with your hands [mortally wounding and eventually decapitating ‘Amr], humiliate them [pulling his beard], empower you over them [standing atop him], and heal the hearts of the believers, removing the rage from their hearts [at the sight of his decapitated head].”

The logic here is that, pious Muslims are so full of zeal for Allah’s cause that the only way their inflamed hearts can be at rest is to see those who oppose Allah and his prophet utterly crushed—humiliated, mutilated, decapitated. Then the hearts of the believers can be at ease and “healed.”

This is surely one of the reasons behind the Islamic State’s dissemination of gory videos and pictures of its victims: the new “caliphate” is trying to heal the hearts of every believer inflamed for the cause of Allah.

If this sounds too farfetched, consider the following picture of a decapitated “infidel” from the Islamic State’s websites. The Arabic caption to the left says “healing for hearts”—a clear reference to the aforementioned Koran verse:

Koran 96:15-16 also alludes to the fate of ‘Amr and offers more context applicable to the Islamic State: “No! If he does not desist, we will surely drag him by the forelock—a lying, sinning forelock.”

According to al-Alusi’s tafsir, or exegesis, after Abdullah placed his foot on the dying foe of Islam, ‘Amr opened his eyes and recognized him. The once proud chieftain lamented that he was being killed by a common “goat herder,” to which Abdullah replied, “Islam elevates and nothing is elevated above it.” He then sheared his head off. “But he could not carry it, so he made holes in the ears and put thread through them and dragged the head to the prophet. Then Gabriel, peace be upon him, came laughing and saying, “O prophet, you got an ear and an ear—and the head between for a bonus!”

Based, then, on the treatment of ‘Amr bin Hisham (AKA “Abu Jahl”) as recorded in Islam’s core texts—Koran, hadith, sira, and tafsirs—all sadistic acts being carried out by the Islamic State were in fact committed by the earliest Muslims and all to the complete approval of Muhammad (and apparently the “angel” Gabriel, too). They include:

Beheadings and mutilations (e.g., holes in ears of ‘Amr)

Humiliation and gestures of triumph (feet on chest of fallen victim, dragging his body, or head, on the ground)

Laughter, mockery, and celebration (for the hearts of the believers are now “healed”)

Indeed, along with the “healing for hearts” image above, consider some other pictures taken from the Islamic State’s websites and how well they conform to the above accounts describing the slaughter of ‘Amr[*]:

Note how in the following four pictures, to demonstrate that the enemies of Islam have been brought low, as Koran 9:14-15 promised, Islamic State members make it a point to place their feet atop their fallen corpses, most of which were first decapitated. Note also how the ubiquitous black flag of Islam is always raised above the fallen “infidels”—a reminder that “Islam elevates and nothing is elevated above it,” as Abdullah told ‘Amr, with his foot on his chest, before beheading him.

Note the jocularity in the following picture—reminiscent of the “angel” Gabriel laughing and joking about the mutilated head of ‘Amr. (If Allah’s angel finds such human carnage amusing, shouldn’t Allah’s jihadi servants as well?)

The following picture is reminiscent of how ‘Amr’s head was treated: mutilated and dragged on the ground. In this case, it is a decapitated body that is being degraded:

The next two pictures are of especial interest because they actually use the relatively arcane Arabic word haz (bottom left-hand corner), which means to “slice” off, to describe the beheading of Islam’s enemies. The standard Arabic word for “cut” generally used to describe a beheading is qata‘. That the word used (haz) is the same word found in the early jihad literature is no coincidence and indicative of the source of inspiration: Islam’s scriptures. (Also watch this video with English subtitles of an Islamic cleric explaining to his followers how one must “slice” (haz) heads off — and do it slowly to enjoy it more — as opposed to merely chopping it off.)

In short, not only are the members of the Islamic State closely patterning themselves after Muhammad—whom Koran 33:21 exhorts believers to emulate in all ways—but even in the most sadistic of details are they finding support in their prophet.

Nor should it come as any surprise that Muslims are aware of these accounts from early Islamic history. After all, the near hagiographic Battle of Badr, including the story of ‘Amr’s slaughter, is routinely glorified worldwide in mosque sermons, on Islamic satellite stations, and in Islamic texts. It is a source of great pride.

Thus when young Muslims express their anger and frustration at the state of affairs of the Islamic world, their clerics council them to go to the jihad in Iraq and Syria and decapitate themselves an infidel—which, according to the Koran, should “heal their hearts.”

(Perhaps that’s why a British female convert to Islam is so eager to ”behead Christians with a blunt knife“? Perhaps that’s why a jihadi savagely pulled out and bit into the heart of a fallen Syrian soldier—to heal his own heart by sating his rage against Allah’s “enemies”?)

Such Muslims join the jihad, and not only do they decapitate, but they mutilate, humiliate, and laugh at the disgraced enemies of Allah—in perfect emulation of the Islamic glory/gory stories they grew up on.

This is the true cult of jihad which few non-Muslims can begin to comprehend—and little wonder, considering that their political leaders, professors, and media continue to babble foolishly about how Islam is the “religion of peace.