The King James' translators blur a distinction Jesus makes by translating two different words into the single word "feed." The New King James corrects this deficiency in verse 16 by using "tend," the exact same word translated as "shepherd" in I Peter 5:2. It has a far broader application than the word rendered "feed" in verses 15 and 17. Taken together, these words reveal that a pastor has broad responsibility for the overall health and protection of the flock. Applying this principle back to physical health, good health and well-being require a multifaceted program beyond just eating good food. For instance, we must also get regular and sufficient sleep, avoid bodily injury, and maintain good attitudes.

It is Peter who is focused upon. There were seven outstanding men on that shore, and Jesus thrust the responsibility of the care of the church on Peter—not John, not James, not Thomas, but Peter, the first among equals. Peter refers to this in I Peter 5. He had this God-given responsibility to care for the sheep.

In Acts 4:36 Luke translates Barnabas to mean "son of encouragement" or "son of consolation." The original Greek word rendered "encouragement," paraklesis, means encouragement, consolation, comfort, exhortation, and entreaty. It may be that the apostles who gave Joseph the name Barnabas, saw all of these qualities in his character.

What was it that Barnabas did so well? Paul writes that it is a minister's responsibility to be encouraging to God's church. Ministers are sent "to establish and encourage [us] concerning our faith" (I Thessalonians 3:2-3). Barnabas wisely encouraged people by pointing them in the right direction—toward the coming Kingdom of God. All the members in Antioch he "encouraged . . . that with a purpose of heart they should continue with the Lord" (Acts 11:23).

This congregation was already so well established that other people in the world (presumably around the Mediterranean Sea) had already heard of the faith of the converted people in Rome. It must have been outstanding for him to make a statement like this, yet nonetheless, he still wanted to go there and preach the gospel to them.

Does this not show us that it is the responsibility of the ministry, the pastors of the church, including the apostles, evangelists, and local elders, to preach the gospel of the Kingdom of God continually to the church? Our faith, the body of truth, remember, is the source of our spiritual strength.

If God places us within an office in the church—as an elder or a deacon—it must be looked upon as a blessing that is a responsibility, not a reward! It is given for God's purposes. Paul even had his office as apostle because it was given to him. It is implied that all the powers to perform it were also given. He used them to lay the foundation.

Everybody else is the same way. The important thing is that each one of us must use our gifts to build. Paul says, "Be careful how you build." The foundation that was laid is Jesus Christ. When we begin to expand on it, it consists of the apostles and the prophets as well—the things that they wrote and the examples that they set. Everybody is to build on the same foundation! God gives everybody the gifts to enable them to do so.

To some, God gives gifts to be apostles; to others, He gives gifts to be an evangelist, pastor, teacher, or whatever. They are given, though, and every time God gives an office, He gives all that is needed for the person to fulfill that office—including overcoming sin.

The Bible consistently teaches that an office is not a place from which to exercise power, but a position from which to exercise service. The authority is certainly there, since God gives it. He always gives the authority to go with the office, but having it means that the elder or deacon must also have the right perspective on how to use the office God has given him. The office is given, not earned.

Paul says, "Woe to me if I do not preach the gospel." But on the other hand, "the care of the churches" was also on him constantly.

Considering what Paul says in I Corinthians 9:16 and II Corinthians 11:27-28, and comparing how much time he must have spent preaching the gospel in relation to how much that he spent on feeding of the flock in his daily care of the churches, it appears that the great preponderance of his time and energy were spent in "feeding the flock," not in preaching the gospel to the world.

A pastor has a unique point of view on this because he knows how demanding the pastoring of a congregation is in terms of time, energy, and effort. In comparing what a normal pastor does with what the apostle Paul had to do with a Mediterranean-wide area to cover on foot or by boat, he had to spend most of his time on his congregations, not on the world.

In the long run, what kind of picture does the overt emphasis on preaching to the world give a person of God and His purpose? Is God so limited in creativity that He can only think of one thing for His children to do? Are lives and relationships always so stable that nothing ever arises that creates a necessity for something different to be done?

Is there only one thing that we have to be trained for, so we just keep doing the same thing over and over again? Is there nothing else in God's mind for us that requires analysis, strategy, concern, and the effort of sacrifice and living by faith to produce growth, create solutions, and to overcome? Is our Father in heaven so one-dimensional that all He thinks about in regard to His children and His purpose is that we preach the gospel to the world? Of course not.

It is not wrong to want to be an elder, or an overseer, or a pastor. If one's motives are right, it is not an improper ambition. Being a pastor of a church and helping the people are good works, if they are pursued in a godly way.

The Greek word translated as "shepherd" embraces all the things a shepherd would do for a flock of sheep such as protecting, penning, guiding, and feeding. All these categories fall within the notion of promoting growth. These two verses succinctly define a pastor's job as promoting growth in the flock by feeding, protecting, guiding, and leading the minds of those within it. This function is accomplished in a wide variety of ways, including preaching, counseling, publishing material, being a godly example, and correcting appropriately and in measure.

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 120,000 subscribers are already receiving each day.

Email Address:

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.

The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 120,000 subscribers are already receiving each day.

Email:

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.