March 25
ANNUNCIATION OF OUR LORD
Prayer vid + Divine office reading

Dear brethren in Christ, “‘Mary’s ‘yes’ opens the door to the ‘yes’ of Jesus: “I come to do your will’”. It is “this ‘yes’ that goes with Jesus throughout his life, up to the Cross: ‘Father, remove this cup from me; nevertheless not my will, but thine’”. It is “in Jesus Christ that, as Paul says to the Corinthians, there is this ‘yes’ of God: He is the ‘yes’” (Pope Francis, Annunciation 2016).

Let us thank Our Lord and Our Lady for their “YES” to God’s will which opened the path of salvation for mankind. May we also be men and women of “YES” to God’s plan for each one of us.

Second Reading
From a letter by Saint Leo the Great, pope
The mystery of man’s reconciliation with God

Lowliness is assured by majesty, weakness by power, mortality by eternity. To pay the debt of our sinful state, a nature that was incapable of suffering was joined to one that could suffer. Thus, in keeping with the healing that we needed, one and the same mediator between God and men, the man Jesus Christ, was able to die in one nature, and unable to die in the other.

He who is true God was therefore born in the complete and perfect nature of a true man, whole in his own nature, whole in ours. By our nature we mean what the Creator had fashioned in us from the beginning, and took to himself in order to restore it.

For in the Saviour there was no trace of what the deceiver introduced and man, being misled, allowed to enter. It does not follow that because he submitted to sharing in our human weakness he therefore shared in our sins.

He took the nature of a servant without stain of sin, enlarging our humanity without diminishing his divinity. He emptied himself; though invisible he made himself visible, though Creator and Lord of all things he chose to be one of us mortal men. Yet this was the condescension of compassion, not the loss of omnipotence. So he who in the nature of God had created man, became in the nature of a servant, man himself.

Thus the Son of God enters this lowly world. He comes down from the throne of heaven, yet does not separate himself from the Father’s glory. He is born in a new condition, by a new birth.

He was born in a new condition, for, invisible in his own nature, he became visible in ours. Beyond our grasp, he chose to come within our grasp. Existing before time began, he began to exist at a moment in time. Lord of the universe, he hid his infinite glory and took the nature of a servant. Incapable of suffering as God, he did not refuse to be a man, capable of suffering. Immortal, he chose to be subject to the laws of death.

He who is true God is also true man. There is no falsehood in this unity as long as the lowliness of man and the pre-eminence of God coexist in mutual relationship.

As God does not change by his condescension, so man is not swallowed up by being exalted. Each nature exercises its own activity, in communion with the other. The Word does what is proper to the Word, the flesh fulfils what is proper to the flesh.

One nature is resplendent with miracles, the other falls victim to injuries. As the Word does not lose equality with the Father’s glory, so the flesh does not leave behind the nature of our race.

One and the same person – this must be said over and over again – is truly the Son of God and truly the son of man. He is God in virtue of the fact that in the beginning was the Word, and the Word was with God, and the Word was God. He is man in virtue of the fact that the Word was made flesh, and dwelt among us.

Responsory

℟. Virgin Mary, receive the word of the Lord brought to you by the angel: You will conceive and bear a son, both God and man.* You will be called, Blessed among all women.

℣. You will indeed bear a son, yet suffer no loss of virginity; you will be with child, yet remain a mother ever undefiled.* You will be called, Blessed among all women.

Let us pray.

Shape us in the likeness of the divine nature of our Redeemer, whom we believe to be true God and true man, since it was your will, Lord God, that he, your Word, should take to himself our human nature in the womb of the Blessed Virgin Mary. Who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever.