The Meaning of SATCHITANANDA

Here we will elaborate on how Truth (SAT) delivers us from falsehood,
from the veils of confusion/delusion. Truth leads us from unreality into reality
-- a profound and sacred PRESENCE. Truth is realized through practicing true
awareness (surrendering preferences, desires, bias, prejudice, self deceit.
conceit, pride, fear, and doubt). Surrendering to truth -- to thusness leads
us into acceptance of unbiased and unconditioned/unconditional universal truth/reality.
To desire only THAT is a major aspect of mature spiritual practice. It provides
all the focus, direction, and energy that is required for success, but in most
of us this divine passion for SAT has become diffused, dissipated, distracted,
and hence impeded.

This practice (cultivating SAT) thus leads to true ultimate liberation
from these and other obsessive/possessive burdens/distractions which from this
perspective are "seen" as poor compensations for the "real"
thing (but the "normal" person is generally confused). Having freed
our "self" from these skewed and distorted afflictions we increasingly
abide in our natural uncontrived state -- (SAT a profound transpersonal
Suchness/Thusness) in natural gratefulness and ease. This feeling of grateful
celebration having surrendered the dross and burdensomeness of conflict and
stress brings about a feeling of natural wellness and wholesomeness -- a state
of abiding in natural bliss (ANANDA).

SAT thus is the first step, clearing the path of obstructions. A basic
truth is that awareness can not come about without truth. Consciousness of consciousness
also cannot exist in slumber, thus self realization, enlightenment, and gnosis
will not dawn without SAT. In SATCHITANANDA, SAT and CHIT
(consciousness) form integral parts of a greater and profound sacred wholeness.

SATCHITANANDA is the living spirit-filled (spiritual) result of merging
unlimited and subjective absolute beingness with objective absolute consciousness.
Here, in the instant of integration, there manifests a complete and spontaneous
expression of non-dual integration of subjective and objective -- of beingness
and consciousness. Instantaneously in the sacred moment an ever present
holotropic morphology or Great Perfection arises as our natural and authentic
state (sahaj).

SAT is truth. As such it is the destroyer of falsehood, delusion, deceit
and illusion. It leads us from the unreal to the real, out of the veil and into clarity and
consciousness of our true state. SAT restores us from a limited, constricted, and separate
states of stasis, to our authentic boundless and natural state of unobstructed beingness. This
leads to the merger of pure beingness and absolute subjective experience with pure consciousness
and absolute objectivity.

Chit is consciousness. It is thus one of the integral ingredients toward
waking up out of slumber and forgetfulness and into our true nature, our uncontrived/unconditioned
true and natural self.

Ananda is absolute bliss. Here all tension, stress, obstruction, bias,
distortion perturbation, conflict, and disturbances have been let go of, surrendered,
removed, and purified. Here in SATCHITANANDA the nadis are completely
open and the imbalances are balanced -- harmony and synergistic synchronicity
allow the shakti prana (kundalini) to maintain and uphold the body/mind and
breath and this permeates one's entire being and irrigates the consciousness.
Shakti and Shiva are reunited in one's own countenance. One reflects and acts
as a the natural transpersonal spontaneous extension, conduit, and expression
of divine presence -- of divine love and wisdom reflecting the "reality"
of "ALL OUR RELATIONS". Ananda (bliss), contentment
(santosha), peace (shanti), or nirvana are the goals, but rather a spontaneous
result and expression -- a natural aspect of this transpersonal relationship
without a separate subject/object. It thus symbolizes the Great spiritual objectless
relationship/integration -- the realization of the Great Integrity where the
Great Beingness and Infinite Mind are experienced as a living unity in the present
as Great and Sacred Presence.

Having aligned ourselves devoid of resistance we arrive into the sacred Integrity
of Pure Beingness and Consciousness -- a synchronistic holotropic state of inner and outer
ecologies -- balance, communion, and harmonization of all the energies co-emerge, fill
our all interstices, veins, and channels -- the essential energy flows unobstructed
through natural expression.

In yoga, SATCHITANANDA is said to happen for short or longer moments
associated with moments of spiritual insights, glimpses into the unknown, satori,
revelations, realization, sabija samadhi, great beauty, transcendental
experiences, moments of inspiration, and the raising of the kundalini. Thus
SATCHITANANDA shines through as a result of an authentic practice into
every corner of our life -- the "object" (existing only when one is
not abiding in the eternal now) is to return to this reality when we find ourselves
separate -- to make this realization more continuously, accessible, and available
-- in perpetual continuity (nirbija samadhi) -- to merge its eternal aspect
into the weave of ALL OUR RELATIONS.

OM TAT SAT - We Are that Truth in Reality.
That Is Our Authentic Originaless State!