Childebert sends an army into Italy; the dukes and counts who are appointed or removed

Killing of the abbot Daulfus

Acts of the synod at Mâcon

The court at Beslingen and the violation of sepulcher

Death of the bishops and of Wandalinus

Floods

The islands of the sea

The island in which blood appeared

The former duke Berulf

Desiderius returns to the king

Hermengild and Ingunda and the Spanish legates secretly sent to Fredegunda

Fredegunda sends person to kill Childebert

The army makes an expedition against Septimania

The killing of bishop Prætextatus

Killing of Domnola, Nectarius's wife

Burning of Paris

Temptations of recluses

Spanish legates

Killing of Magnovald

A son is born to Childebert

The Spaniards burst into the Gauls

Death of the bishops

Pelagius of Tours

The slayers of Prætextatus

Beppolenus is appointed duke

Nicecius is appointd governor of Proence; doings of Antestius

The man who wished to kill king Gunthram

Death of duke Desiderius

Death of king Leuvigild

HERE END THE CHAPTERS OF THE EIGHT BOOK. THANKS BE TO GOD. AMEN.

IN CHRIST'S NAME HERE BEGINS BOOK EIGHT

1. Now king Gunthram in the twenty­fourth year of his reign started from Chalon and went to
the city of Nevers. For he was going to Paris by invitation to receive from the holy font of regeneration
Chilperic's son, whom they were already calling Clothar. And he left the territory of Nevers and came
to the city of Orleans and at that time appeared much among the citizens. For on receiving invitations he
went to their homes and partook of the repasts offered him. He received many gifts from them and bestowed
many gifts on them in a very generous way. And when he came to the city of Orleans the day was the festival
of the blessed Martin, namely the fourth before the nones of the fifth month [July 4]. And a huge
throng of people came to meet him with standards and banners, singing praises. And here the Syrian language,
there that of the Latins, and again that even of the Jews, sounded together strangely in varied praises,
saying: "Long live the king; may his reign over the people last unnumbered years." And the Jews
who were to be seen taking part in these praises said: "May all the nations honor you and bend the
knee and be subject to you." And so it happened that when the king was seated at dinner after mass
he said: "Woe to the Jewish tribe, wicked, treacherous, and always living by cunning. Here's what
they were after," said he, " when they cried out their flattering praises today, that all the
nations were to honor me as master. [They wish me] to order their synagogue, long ago torn down
by the Christians, to be built at the public cost; but by the Lord's command I will never do it".
O King glorious for wonderful wisdom. He so understood the craft of the heretics that they entirely failed
to get from him what they were going to propose later. At the dinner the king said to the bishops who were
present: "I beg you to give me your blessing tomorrow in my house and bring me salvation by your coming,
so that I may be saved when in my humility I receive your words of blessing." When he said this all
thanked him, and as dinner was finished we rose.
2. In the morning while the king was visiting the holy places to offer prayer he came to my
lodging. It was the church of Saint Avitus the abbot, whom I mention in my book of the miracles. I rose
gladly, I admit, to go to meet him, and after giving him my blessing begged him to accept St. Martin's
holy bread at my lodging. He did not refuse but courteously came in, drank a cup, invited me to the dinner
and went away in good humor.
At that time Bertram, bishop of Bordeaux, and Palladius of Saintes were in great disfavor
with the king because of their support of Gundovald of which we have told above. Moreover bishop Palladius
had especially offended the king because he had repeatedly deceived him. Now they had recently been under
examination before the remaining bishops and the nobles as to why they had supported Gundovald and why they
had foolishly ordained Faustian bishop of Ax at his command. But bishop Palladius took the blame for the
ordination from his metropolitan Bertram and took it on his own shoulders, saying: "My metropolitan
was suffering greatly from sore eyes and I was plundered and treated with indignity and dragged to the
place against my will. I could do nothing else than obey one who said he had received complete control
of the Gauls." When this was told the king he was greatly irritated so that he could scarcely be
prevailed upon to invite to the dinner these bishops whom he had previously refused to see. So when Bertram
came in the king asked: "Who is he?" For it had been a long time since he had seen him. And they
said: "This is Bertram bishop of Bordeaux." And the king said to him: "We thank you for
keeping faith as you have with your own family. For I would have you know, beloved father, that you are
my kinsman on my mother's side and you should not have brought a plague from abroad on your own
people." When Bertram had been told this and more, the king turned to Palladius and said: "You
do not deserve much gratitude either, bishop Palladius. For you perjured yourself to me three times-a
hard thing to say of a bishop-sending me information full of treachery. You excused yourself to me by
letter and at the same time you were inviting my brother in other letters. God. Fill judge my cause since
I have always tried to treat you as fathers of the church and you have always been treacherous." And
he said to the bishops Nicasius and Antidius: "Most holy fathers, tell me what you have done for the
advantage of your country or the security of my kingdom." They made no reply and the king washed his
hands and after receiving a blessing from the bishops sat at table with a glad countenance and a cheerful
behavior as if he had said nothing about the wrongs done him.
3. Meantime when the dinner was now half over the king asked me to request my deacon who
had sung the responsory at the mass the day before, to sing. When he had sung he next asked me to request
all the bishops who, at my instance, had come prepared, to appoint each a single clerk from his service to
sing before the king. And so I made the request at the king's command, and they sang, each to the best
of his ability, a psalm before the king. And when the courses were being changed the king said: "All
the silver you see belonged to that perjurer Mummolus, but now by the help God's grace it has been
transferred to my ownership. I have already had fifteen of his dishes like the larger one you see yonder
smelted down, and I have kept only this one and one other of a hundred and seventy pounds. Why
[keep] more than enough for daily use? It is too bad, but I have no other son than Childebert,
and he has enough treasures which his father left him beside what I had sent to him from the property of
this wretch which was found at Avignon. The rest must be given for the necessities of the poor and the
churches.
4. "There is only one thing that I ask of you, my lord bishops, namely, to pray God's
mercy for my son Childebert. For he is a man of sense and ability so that one so cautious and energetic as
he could scarcely be found in many years. And if God would deign to grant him to these Gauls perhaps there
would be hope that by turn our race, greatly weakened though it is, can rise again. And I have confidence
that this will happen through His mercy because the indications at the boy's birth were of this sort.
For it was the holy day of Easter and my brother Sigibert was standing in the church and the deacon was
walking in procession with the holy book of the Gospels, and a messenger came to the king, and the words
of the deacon as he read from the Gospels and of the messenger were the same, saying: 'To thee a son
has been born.' And when they both spoke together all the people cried out: 'Glory to all-powerful
God.' Moreover he was baptized on the holy day of Pentecost and was made king also on the holy day of
the Lord's birth. And so if your prayers attend him, God willing he will be able to rule." So the
king spoke and all prayed the Lord in His mercy to keep both kings safe. The king added: "It is true
that his mother Brunhilda threatens my life, but I have no misgiving on this account. For the Lord who has
saved me from the hands of my enemies will save me from her plots too."
5. Then he said much against bishop Theodore, protesting that if he came to the synod he would
thrust him off again into exile and saying: "I know it was for the sake of these people [1] that
he caused my brother Chilperic to be killed. In fact I ought not to be called a man if I cannot avenge his
death this year." But I made answer: "And what killed Chilperic, unless it was his own wickedness
and your prayers? For he laid many plots for you contrary to justice and they brought death to him. And, so
to speak, it was just this that I saw in a dream when I beheld him with tonsured head being ordained bishop,
apparently, and then I saw him placed on a plain chair hung only with black and carried along with shining
lamps and torches going before him." When I told this the king said: "And I saw another vision
which foretold his death. He was brought into my presence loaded with chains by three bishops, of whom one
was Tetricus, the second Agricola, and the third Nicecius of Lyons. And two of them said: 'Set him free,
we entreat you, give him a beating and let him go.' But bishop Tetricus answered harshly, 'It shall
not be so? but he shall be burned with fire for his crimes.' And when they had carried on this discussion
for a long time, as if quarreling, I saw at a distance a caldron set on a fire and boiling furiously. Then
I wept and they seized unhappy Chilperic and broke his limbs and threw him in the caldron. And he was
immediately so melted and dissolved amid the steam from the water that no trace of him at all
remained." The king told this story and we wondered at it, and the feast being finished we rose.
6. Next day the king went hunting. When he returned I brought into his presence Garachar,
count of Bordeaux, and Bladast, who, as I have told you before, had taken refuge in the church of Saint
Martin because they had been followers of Gundovald. I had previously made intercession for them but had
failed, and so at this later time I said: "Hear me, powerful king. Behold I have been sent to you on
an embassy by my master. What answer shall I give to him who sent me when you refuse to give me any
answer?" And he said in amazement: "And who is your master who sent you?" I smiled and
answered: "The blessed Martin." Then he ordered me to bring the men before him. And when they
entered his presence he reproached them with many treacheries and perjuries, calling them again and again
tricky foxes, but he restored them to his favor, giving back what he had taken from them.
7. When the Lord's day came the king went to church to hear mass. And the brethren and
fellow­bishops who were there yielded to bishop Palladius the honor of celebrating it. When he began to
read the prophecy the king inquired who he was. And when they told him that it was the bishop Palladius
he was angry at once and said: "Is he now to preach the sacred word before me who has always been
faithless to me and perjured. I will leave this church immediately and will not hear my enemy preach."
So saying he started to leave the church. Then the bishops were troubled by the humiliation of their brother
and said to the king: "We saw him present at the feast you gave and we saw you receive a blessing at
his hand and why does the king despise him now? If we had known that he was hateful to you we would have
resorted to another to celebrate mass. But now if you permit it let him continue the ceremony which he has
begun; tomorrow if you bring any charge against him let it be judged in accordance with the holy
canons." By this time bishop Palladius had retired to the sacristy in great humiliation. Then the
king bade him be recalled and he finished the ceremony which he had begun. Moreover when Palladius and
Bertram were again summoned to the king's table they became angry at one another and reproached one
another with many adulteries and fornications and with a good many perjuries as well. At these matters
many laughed, but a number who were keener of perception lamented that the weeds of the devil should so
flourish among the bishops of the Lord. And so they left the king's presence, giving bonds and security
to appear at the synod on the tenth day before the kalends of the ninth month.
[8. List of prodigies. 9. Queen Fredegunda, three bishops and three hundred nobles swear
to Gunthram that the young Clothar is Chilperic's son. 10. Gunthram discovers the bodies of
Chilperic's sons, Merovech and Clovis, and gives them due burial. 11. Gunthram's life is in danger.
12. Bishop Theodore of Marseilles is forced to appear before Gunthram. 13. Gunthram sends an embassy to
Childebert. 14. Gregory nearly loses his life in crossing the Rhine but is saved by relics of St.
Martin.]
15. We started on the journey and came to the town of Yvois and there were met by deacon
Vulfilaic and taken to his monastery, where we received a very kind welcome. This monastery is situated
on a mountain top about eight miles from the town I have mentioned. On this mountain Vulfilaic built a
great church and made it famous for its relics of the blessed Martin and other saints. While staying there
I began to ask him to tell me something of the blessing of his conversion and how he had entered the clergy,
for he was a Lombard by race. But he would not speak of these matters since he was quite determined to
avoid vain­glory. But I urged him with terrible oaths, first promising that I would disclose to no one what
he told and I began to ask him to conceal from me none of the matters of which I would ask. After resisting
a long time he was overcome at length by my entreaties and protestations and told the following tale:
"When I was a small boy," said he, "I heard the name of the blessed Martin, though I did
not know yet whether he was martyr or confessor or what good he had done in the world, or what region had
the merit of receiving his blessed limbs in the tomb; and I was already keeping vigils in his honor, and
if any money came into my hands I would give alms. As I grew older I was eager to learn and I was able to
write before I knew the order of the written letters [before I could read]. Then I joined the abbot
Aridius and was taught by him and visited the church of Saint Martin. Returning with him he took a little
of the dust of the holy tomb for a blessing. This he placed in a little case and hung it on my neck. Coming
to his monastery in the territory of Limoges he took the little case to place it in his oratory and the dust
had increased so much that it not only filled the whole case but burst out at the joints wherever it could
find an exit. In the light of this miracle my mind was the more on fire to place all my hope in his power.
Then I came to the territory of Trèves and on the mountain where you are now built with my own hands the
dwelling you see. I found here an image of Diana which the unbelieving people worshiped as a god. I also
built a column on which I stood in my bare feet with great pain. And when the winter had come as usual I
was so nipped by the icy cold that the power of the cold often caused my toe­nails to fall off and frozen
moisture hung from my beard like candles. For this country is said to have a very cold winter." And
when I asked him urgently what food or drink he had and how he destroyed the images on the mountain, he
said: "My food and drink were a little bread and vegetables and a small quantity of water. And when
a multitude began to flock to me from the neighboring villages I preached always that Diana was nothing,
that her images and the worship which they thought it well to observe were nothing; and that the songs
which they sang at their cups and wild debauches were disgraceful; but it was right to offer the sacrifice
of praise to all-powerful God who made heaven and earth. I often prayed that the Lord would deign to hurl
down the image and free the people from this error. And the Lord's mercy turned the rustic mind to
listen to my words and to follow the Lord, abandoning their idols. Then I gathered some of them together
so that by their help I could hurl down the huge image which I could not budge with my own strength, for
I had already broken the rest of the small images, which was an easier task. When many had gathered at
this statue of Diana ropes were fastened and they began to pull but their toil could accomplish nothing.
Then I hastened to the church and threw myself on the ground and weeping begged the divine mercy that
the power of God should destroy that which human energy could not overturn. After praying I went out to
the workmen and took hold of the rope, and as soon as I began to pull at once the image fell to the
ground where I broke it with iron hammers and reduced it to dust. But at this very hour when I was going
to take food my whole body was so covered with malignant pimples from sole to crown that no space could be
found that a single finger might touch. I went alone into the church and stripped myself before the holy
altar. Now I had there a jar full of oil which I had brought from Saint Martin's church. With this I
oiled all my body with my own hands and soon lay down to sleep. I awoke about midnight and rose to perform
the service and found my whole body cured as if no sore had appeared on me. And I perceived that these sores
were sent not otherwise than by the hate of the enemy. And inasmuch as he enviously seeks to injure those
who seek God, the bishops, who should have urged me the more to continue wisely the work I had begun, came
and said: 'This way which you follow is not the right one, and a baseborn man like you cannot be
compared with Simon of Antioch who lived on a column. Moreover the situation of the place does not allow
you to endure the hardship. Come down rather and dwell with the brethren you have gathered.' At their
words I came down, since not to obey the bishops is called a crime. And I walked and ate with them. And
one day the bishop summoned me to a village at a distance and sent workmen with crowbars and hammers and
axes and destroyed the column I was accustomed to stand on. I returned the next day and found it all gone.
I wept bitterly but could not build again what they had torn down for fear of being called disobedient to
the bishop's orders. And since then I am content to dwell with the brothers just as I do now."
16. And when I asked him to tell somewhat of the miracles which the blessed Martin worked in
that place, he related the following: "The son of a certain Frank of the highest rank among his people
was deaf and dumb; he was brought by his kinsmen to this church and I had him sleep on a couch in the holy
temple with my deacon and another attendant. And by day he devoted himself to prayer and at night he slept
in the church as I have said. And when God pitied him the blessed Martin appeared to me in a vision saying,
'Send the lamb out of the church for he is now cured.' In the morning I was thinking what this
dream meant when the boy came to me and spoke and began to thank God, and turning to me said: 'I thank
all-powerful God who has restored to me speech and hearing.' After this he was cured and returned
home. . . . .
[17. Peculiar appearances in the heavens from which Gregory expected that "some
plague would be sent upon them from the heavens." 18. Childebert's invasion of Italy and the
appointment of various dukes and counts. 19. The abbot Dagulfus is taken in adultery. 20. A synod meets
at Mâcon. 21. Childebert hears a charge of grave robbery against Gunthram Boso. 22. Various items of the
year 585. 23-25. Prodigies. 26. Eberulf, former duke of Tours and Poitiers, loses his property. 27.
Desiderius is restored to favor with Gunthram. 28. Relations with the Spanish king. 29. The plot to
assassinate Childebert and its failure. 30. Gunthram sends two armies to attack Septimania. They plunder
his own territories and turn back without success. 31. Quarrel between Fredegunda and Prætextatus, bishop
of Rouen. 32. Dispute about vineyards between one of Fredegunda's officials and Domnola.]
33. Now there was in these days in the city of Paris a woman who said to the inhabitants:
"O flee from the city and know that t must be burned with fire." And when she was ridiculed
by many For saying this on the evidence of lots and because of some idle dream or at the urging of a
mid­day demon, she replied: "It is not is you say, for I say truly that I saw in a vision a man all
illumined coming from the church of St. Vincent, holding a torch in his hand and setting fire to the
houses of the merchants one after another." Then the third night after the woman made this prophecy,
at twilight a certain citizen took a light and went into his store­house and took oil and other necessary
things and went out, leaving the light close by the cask of oil. This was the house next the gate which
is towards the south. From this light the house caught fire and burned, and from it others began to catch.
Then the fire threatened the prisoners, but the blessed Germanus appeared to them and broke the posts and
chains by which they were bound and opened the prison door and allowed all the prisoners to go safe. They
went forth and took refuge in the church of St. Vincent in which is the blessed bishop's tomb. Now
when the flame was carried hither and thither through the whole city by the high wind end the fire had
the complete mastery, it began to approach another gate where there was an oratory of the blessed Martin
which had been placed there because he had there cured a case of leprosy with a kiss. The man who had built
it of interwoven branches, trusting in God and confident of the blessed Martin's power, took refuge
within its walls with his property saying: "I believe and have faith that he who has so often mastered
fire and at this place by a kiss made a leper's skin clean, will keep the fire from here." When
the fire came near great masses of flame swept along but when they touched the wall of the oratory they
were extinguished at once. But the people kept calling to the man and woman: "Run if you wish to
save yourselves. For a mass of fire is rushing on you; see, ashes and coals are falling around you like
a heavy rain. Leave the oratory or you will be burned in the fire." But they kept on praying and were
never moved by these words. And the woman, who was armed with the strongest faith in the power of the
blessed bishop, never moved from the window through which the flames sometimes entered. And so great was
the power of the blessed bishop that he not only saved this oratory together with his follower's house
but he did not permit the flames to injure the other houses which were around. There the fire ceased which
had broken out on one side of the bridge. And on the other side it burned all so completely that only the
river stopped it. However, the churches with the houses attached to them were not burned. It was said
that this city had been as it were consecrated in ancient times so that not only fire could not prevail
there but snakes and mice could not appear. But lately when a channel under the bridge had been cleaned
and the mud which filled it had been taken out they found a snake and a mouse of bronze. They were
removed and after that mice without number and snakes appeared, and fires began to take place.
34. Inasmuch as the prince of darkness has a thousand arts of doing injury, I will relate what
lately happened to recluses vowed to God. Vennoc, a Breton, who had become a priest as we have told in
another book, was so given up to abstinence that he wore only garments made of skins and ate wild herbs
in the raw state and merely touched the wine to his lips so that one would think he was kissing it rather
than drinking. But as the devout in their generosity often gave him vessels of this liquor, sad to say he
learned to drink immoderately and to be so given up to it as to be generally seen drunk. And so as his
drunkenness grew worse and time went on he was seized by a demon and so violently harassed that he would
seize a knife or any kind of weapon or stone or club that he could lay hands on and run after men in an
insane rage. And it became necessary to bind him with chains and imprison him in a cell. After raging
under this punishment for two years died.
There was also Antholius of Bordeaux. When a boy of twelve years old, it is said, the servant
of a merchant, he asked to be allowed to become a recluse. His master opposed him a long time, thinking he
would grow lukewarm and that at his age he could not attain to what he wished, but he was at length
overcome by his servant's entreaties and permitted him to fulfil his desire. Now there was an old
crypt vaulted and very finely built, and in the corner of it was a little cell built of squared stones
in which there was hardly room for one man standing. The boy entered this cell and remained in it eight
years or more, satisfied with very little food and drink and devoting himself to watching and prayer.
After this was seized with a great fear and began to shout that he was being tortured internally. So it
happened, by the aid, as I suppose of the devil's soldiers, that he tore away the stones that shut
him in, dashed the wall to the ground and cried, wringing his hands, that the saints of God were causing
him frightful torture. And when he had continued in this madness a long time and often mentioned the name
of Saint Martin and said he caused him more torture than the other saints, he was brought to Tours. But
the evil spirit, because, I suppose, of the virtue and greatness of the saint, did not tear the man. He
remained in Tours for the space of a year and as he suffered no more he returned, but later on he suffered
from the trouble that he had been free from here.
[35. An embassy from Spain to king Gunthram.]
36. By order of king Childebert Magnovald was killed in his presence, for reasons not given,
in the following manner: the king staying in his palace in the city; of Metz and was attending a sport in
which an animal was surrounded by a pack of dogs and worried, when Magnovald was summoned. He came and not
knowing what was to happen he began to look at the animal and laugh heartily with the rest. But a man who
had received his orders seeing him intent on the spectacle raised his axe and dashed it against his head.
He fell and died and was thrown out by the window and buried by his own people. His property was take at
once, as much as was found, and carried to the public treasury Certain persons said that it was because he
had beaten his wife to death after his brother died and had married his brother's wife, that he was
killed.
[37. Birth of a son to Childebert. 38. Spanish expedition into Gaul. 39. Death of
several bishops.]
40. There was in the city of Tours a certain Pelagius who was practiced in every villany and
was not afraid of any judge, because he had under his control the keepers of the horses belonging to the
fisc. Because of this he never ceased either on land or on the rivers to thieve, dispossess, plunder,
murder, and commit every sort of crime. I often sent for him and both by threats and by gentle words tried
to make him desist from his wickedness. But it was hatred rather than any reward of justice I got from him,
according to Solomon's proverb: Reprove not a fool lest he hate thee.
The wretch so hated me that he often plundered and beat and left half­dead the men of the
holy church, and was always looking for pretexts to harm the cathedral or the church of Saint Martin. And
so it happened that once when our men were coming and bringing sea­urchins in vessels, he beat them and
trampled on them and took the vessels. When I learned of this I excommunicated him, not to avenge my wrong
but to correct him more easily of this insanity. But he chose twelve men and came to clear himself of this
crime by perjury. Though I was unwilling to receive any oath I was compelled by him and my fellow­citizens,
and so I sent the rest away and received his oath only, and ordered that he be taken back into communion.
It was then the first month. When the fifth month [2] came when the meadows are usually cut, he
entered a meadow adjoining his own that belonged to the monks But as soon as he put sickle to it he was
seized with fever and died on the third day. He had had a tomb made for him in Saint Martin's church in
the village of Candes, but when it was uncovered his people found it broken to bits. He was afterwards
buried in the portico of the church. The vessels for which he had perjured himself were brought by his
storekeeper after his death. Here the power of the blessed Mary is evident, in whose church the wretch
had taken a false oath.
[41. Fredegunda is accused of the killing of Prætextatus. 42. Beppolenus leaves
Fredegunda and is made a duke by Gunthram. 43. Palladius, bishop of Saintes, is forced to appear before
Gunthram. 44. Fredegunda attempts to have Gunthram assassinated. 45. Death of duke Desiderius. 46.
Richared succeeds Leuvigild of Spain.]