Friday, June 27, 2014

It's three-plus minutes of fun that she hopes will challenge what she says is a false perception out there about women like her.

The title of her production: "Muslim Women are Happy."

It's a music video, with Muslim women in hijabs, or headscarves, dancing and frolicking to "Happy," that irresistible hit from big-hatted singer Pharrell Williams.

"People have such a misconception of Muslim women, that we're oppressed and depressed," said Hamid, president of the Muslim Women of the Carolinas. "This is to let them see a different side."

Mostly, she filmed her diverse cast of Muslim women (and children) in uptown's Marshall Park and at the Muslim American Society of Charlotte on Shamrock Drive. But that's her daughter on a rooftop in Palestine, dancing as Williams sings "Clap along if you feel like a room without a roof/Because I'm happy."

I've watched "Muslim Women are Happy" several times and it put a smile on my face at every viewing.

Here it is: Enjoy!

P.S. Nearly every time I write about Muslims, I get hate mail. I hope this time is different.

Friday, June 20, 2014

Nearly 50 of you responded to my request for your opinions on the ongoing
debate about public prayer.

It’s a subject that’s very much in the news. And my take in last week’s blog was that the clamor for public prayer – before government meetings, in
public schools, on the gridiron at public universities – seemed to be more about
some trying to establish the dominance of the majority religion, namely
Christianity. (FYI: I’m Catholic.)

Here’s what some of you said:

“As someone who is not
‘Christian,’ I feel strongly that the only public prayer that is talked about is
Christian prayer. I realize many people fight for this because this is how they
were raised and what they’re used to. However, the world is changing, and many
people worship in a different way, to a different God (or Goddess), or chose to
not worship at all. That is a reason why church and state should be
separate.” – Laura Reich,
Matthews.

“The country is losing its
identity enough without being concerned about these far-out (protests against) …
innocent prayers before games and (at) school. This is still a Christian
country. And I don’t believe Christians are trying to make Christianity a
majority activity to the exclusion of other religions – they’re just standing up
for themselves and (their) Christian activity.” – Charlie Seng, Lancaster, S.C.

“As a (Jewish) teenager, it irked
me when, at school functions, the prayer was concluded with ‘We pray in Jesus’
name.’ I believe there was no intentional slight, but just the fact that people didn't even consider there might be someone in the audience that made the use of
‘we’ incorrect, bothered me.” – Mark Selleck, Mineral Springs.

“I thank God, yes God, that we
have legal push-back to say to schools: ‘You will NOT keep our children from
Bible reading. You will NOT keep our children from saying Merry Christmas.’" – Gerri (last name withheld), Charlotte.

“Sadly, there are too many
Christian leaders who would deny the diversity our democracy established in the
First Amendment. Why can’t the public forum be opened with a simple moment of
silence, so each in his own words and way may reflect on the concerns of the
day?” – Barney Mulholland,
Indian Trail.

“Christians are not the bad guys
here! Christians are not murdering innocent people around the world who do not
believe as they do; Mormon missionaries are not strapping bombs to their bodies
and Baptists are not desecrating religious symbols. Neither are Christians
complaining about prayers in public!” – John Lane, Charlotte.

“Public prayer is a wonderful way
for religious zealots to show off their faux humility.” – Albert So, Charlotte.

“I am Christian and it does not
bother me that my children or grandchildren sit next to people who pray in
public to another god. My family knows that they are praying to a false god and
their prayers do not have any significance.” – Cathy Lefsky, Davidson.

Tuesday, June 17, 2014

There was a time when North Carolina was considered mission territory by the Roman Catholic Church.

Now so many Catholics call the state home that Charlotte is the host city this week for the Catholic Media Conference, a national gathering of about 250 reporters, bloggers and public relations professionals.

Archbishop Joseph Kurtz of Louisville, Ky., the newly elected president of the U.S. Conference of Catholic Bishops, will open the conference Wednesday (June 18) with a keynote address.

Another highlight of the three-day conference at the Sheraton Charlotte Hotel: An appearance by actor Jim Caviezel, who portrayed Jesus in the box-office hit, "The Passion of the Christ." He'll be in Charlotte on Thursday (June 19) to screen his new film, "When the Game Stands Tall," for the Catholic group.

A sports drama that stresses character and family over winning, the film is about Bob Lacouceur, who coached the high school De LaSalle Spartans in Concord, Calif., to 151 consecutive wins -- 12 undefeated seasons. Set to hit theaters in August, it also stars LauraDern and Michael Chiklis.

The conference will also hear from Archbishop Claudio Maria Celli, who heads the Vatican's Pontifical Council for Social Communications and is in charge of Pope Francis' Twitter account, which now tops 13 million followers.

The June 18-20 meeting is co-sponsored by the Catholic Press Association of the United States and Canada and the Catholic Academy of Communication Professionals.

Friday, June 13, 2014

Prayer is in the news.Let me rephrase that: Public prayer is in the news.As in prayer before government meetings. Prayer in public school. Coach-led
prayer on the gridiron.All have made headlines lately. And it leaves me with a
question.What if, in each of these news stories, we changed a few words?Many Christians applauded the U.S. Supreme Court’s recent 5-4 ruling that it
was OK for a town council in Greece, N.Y., to open its meetings with a
chaplain’s prayer invoking Jesus.OK. Let’s change a few words: Say the court said it was OK for a town council
to open its meetings with an imam’s prayer invoking Allah. How
many Christians would also support that? The ruling would seem to allow it. And a recent survey found that Islam is
now the second-largest religion – behind Christianity – in North Carolina and
many other states.I hope I’m wrong, but I fear that some Christians – and I am a churchgoing
Catholic – would say that only Christian prayers should be allowed. Or
that Muslim prayers should not be allowed.OK, next: The state General Assembly is poised to pass a bill that would
affirm students’ rights to pray in public school and would allow teachers and
staff to “adopt a respectful posture” during student-led prayers.One of the bill’s co-sponsors said it was filed as a reaction to a 2012 case
in which a first-grader was forced to remove references to God from a poem about
her grandfather.Clearly, this first-grader was wronged by a constitutional illiterate. But
let’s say the first-grader used a different word: Not God, but Vishnu, a major
God in Hinduism.Do you still think the bill would have been filed? Is the legislature as
sensitive to minority religions as it is to Christianity?Next, there was news that an atheist group, the Freedom From Religion
Foundation, had launched a complaint against Clemson University’s football
program. The group charged that Tigers football coach Dabo Swinney crossed the
line separating church from state (Clemson is a public university) when he
scheduled team devotionals.The current edition of “Decision,” the magazine published by the
Charlotte-based Billy Graham Evangelistic Association, cast this as an attack on
Christian Swinney’s religious liberty.What if Swinney were a Buddhist? And he scheduled team meditations? The
atheist group may still have filed a complaint against Clemson, but would
“Decision” have still run an article? Don’t get me wrong: I believe prayer to be powerful. And I am all for true
religious liberty.I just wonder if the debate over public prayer is really more about something
else: Some who belong to the majority religion trying to establish its
dominance, get the government seal of approval and crowd out some other
faiths.That’s what happens in countries like Saudi Arabia. But this is America, and
we’re getting more religiously diverse by the day.

Friday, June 6, 2014

By now, you’ve probably heard of the “nones,” that 20 percent of the U.S. population – and a third of adults under 30 – who have no religious affiliation.

It’s a rapidly growing group that has zoomed past the Baptists (about 17 percent of the population) and is nipping at the heels of the Catholics (23 percent).

The faith community’s reaction to this trend? Some are alarmed, others are in denial, and still others see it as an opportunity.

Pastor James Emery White of Mecklenburg Community Church is in that third category. He argues in a new book – his 20th – that Christian churches committed to following Jesus’ call to spread the Gospel must connect with these nones.

He said he’s been doing it for years: “Meck,” which he founded in 1992, has been a kind of “living laboratory” on how to woo the unchurched.

His non-denominational evangelical church and its satellite sites – all in north Mecklenburg – have about 10,000 active attendees. And 70 percent of its growth, he said, comes from people who had not been active in another church.

In his book – “The Rise of the Nones: Understanding and Reaching the Religiously Unaffiliated” – White urges churches to step outside the “Christian subculture.”

“The mission cannot be simply to keep Christians happy and growing,” he writes. “Nor can it be about attempting to lure believers from other churches by having glitzier services and better programs. Our mission will actually have to target the nones.”

White acknowledges that this will not be easy because most nones don’t really want to be targeted by churches.

White compares most churches to airlines trying to get fliers to switch from, say, USAir to Southwest Airlines with a cheaper fare. But with the nones, he told me, “we’re trying to get people who don’t want to fly. And that’s hard.”

So how does White propose to turn them into church-going followers of Christ?

First, understand who they are. Drilling down into the data, White found that the typical none is not atheist or agnostic. Two-thirds believe in God. They just think churches are too focused on money, power, rules and politics.

“They’re the classic ‘I’m spiritual, but not religious’ person,” said White, 52, who didn’t become a Christian until he was 20. “They love to hear things explained. They have great questions (about religion) that are so legitimate. And for whatever reason, they’ve never been answered.”

White’s next step: Try to answer those questions. Not by watering down the Bible’s vision, but by making a positive case for it.

Finally, he said, focus on love, not condemnation. “It’s how you say what you say. It’s being able to enter into dialogue, where people feel talked with, not talked at.”