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"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Saturday, April 23, 2016

Bishop Williamson- Bishops’ Declaration – I

Bishops’ Declaration – I

We have a third Resistance bishop now.
A Declaration told the why and how.

On March 19 a little over one month ago Dom Thomas Aquinas was
quietly consecrated bishop for the benefit of souls all over the world
wishing to keep the true Catholic faith. As when Bishop Faure was
consecrated just one year before, the ceremony was beautifully organised
by the monks of the Monastery of the Holy Cross in the mountains behind
Rio de Janeiro, in the Monastery’s steel barn cathedral, handsomely
decorated for the occasion as last year. The weather was dry and warm
without being too warm. St Joseph made everything run smoothly. We owe
him great thanks.

There were slightly more people attending than last year, but more of
them were from nearby in Brazil. There were no journalists present and
the event passed with barely a mention even in Traditional Catholic news
sources. Was there a conspiracy of silence? Had a word gone out to pay
no attention? It does not matter. What does matter is what Almighty God
may be suggesting, namely the survival of the Faith is not right now
calling for publicity or for making oneself known but rather perhaps for
sliding into the shadows, from which the Church can gently lower itself
into the catacombs to wait for its resurrection after the storm in the
world, which promises to be humanly terrible, has played itself out.

In any case we have now another bishop, firmly in the line of
Archbishop Lefebvre, and on the western side of the Atlantic. Like
Bishop Faure he knew the Archbishop well and was a confidant of his.
Bishop Thomas Aquinas never worked with the Archbishop directly from
within the SSPX, but because he was not a member of the Society, the
Archbishop may have felt that much more free to share his thoughts and
ideas with him. Certainly he gave to the young monk invaluable advice on
more than one occasion, which Bishop Thomas has never forgotten.
Believing Catholics are not mistaken – there have been few exceptions to
their overwhelmingly positive reaction to God’s gift of another true
shepherd of souls.

At the time of the consecration the two consecrating bishops made a
Declaration which has not yet had much publicity. It gives the in-depth
background of the consecration, showing how such an apparently strange
event is not really strange at all, but quite natural in the
circumstances. Here is the first part of the Declaration. The second
part will have to follow in next week’s “Eleison Comments.”Our Lord Jesus Christ having warned us that at his Second Coming
the faith will almost have disappeared from the face of the earth (Lk.
XVIII, 8), it follows that from the Church’s triumph in the Middle Ages
onwards it could only experience a long decline down to the end of the
world. Three upheavals in particular marked out stages of this decline:
Protestantism refusing the Church in the 16th century; Liberalism refusing Jesus Christ in the 18th century; and Communism refusing God altoge ther in the 20th century.

Worst of all, however, was when this Revolution by stages managed
to penetrate inside the Church, thanks to the Second Vatican Council
(1962–1965). Wishing to bring the Church back in contact with the modern
world that had moved so far away from it, Paul VI succeeded in getting
the Council Fathers to adopt “the values of 200 years of liberal
culture” (Cardinal Ratzinger).

What the Fathers adopted was the triple ideal of the French
Revolution in particular: liberty, equality and fraternity, in the
triple form of religious liberty whose emphasis on human dignity implied lifting man above God; collegiality whose promotion of democracy undermined and levelled down all authority within the Church; and ecumenism
whose praise of false religions implied the denial of the divinity of
Our Lord Jesus Christ. And in the half-century following Vatican II the
deadly consequences for the Church of adopting the Revolutionary
“values” have become only more and more obvious, culminating in the
appalling scandals disgracing almost day by day the pontificate of the
reigning Pope.

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Archbishop Lefebvre

“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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Archbishop Lefebvre

“And we have the precise conviction that this new rite of Mass expresses a new faith, a faith which is not ours, a faith which is not the Catholic Faith. This New Mass is a symbol, is an expression, is an image of a new faith, of a Modernist faith. ….Now it is evident that the new rite, if I may say so, supposes another conception of the Catholic religion-another religion.”

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Archbishop Lefebvre

That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

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Vatican II = Heretical & Schismatic

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Archbishop Lefebvre

“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

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The Real 3rd Secret of Fatima

Inlcudes Vatican II and the soon Apostate Church..."...because Fatima is a very apocalyptic message. It says that no matter what happens there are going to be terrible wars, there are going to be diseases, whole nations are going to be wiped out, there are going to be 3 days darkness, there are going to be epidemics that will wipe out whole nations overnight, parts of the earth will be washed away at sea and violent tornadoes and storms. It's not a nice message at all." Fr Malachi Martin

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Pope XII: “Suicide Of Altering the Faith In Her Liturgy…..”

"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."