Text of Cardinal Seán O’Malley’s Homily from #Bordermass

Cardinal Seán’s homily in Nogales, Arizona today for the #BorderMass remembering immigrants who have lost their lives and for immigration reform:

For 20 years I worked in Washington D.C. with immigrants from El Salvador, Guatemala, Nicaragua and from all over Latin America. The vast majority did not have the advantage of legal status. Many came to the States in great part fleeing the violence of the civil wars in Central America.

I often share the story of my first days at the ‘Centro Católico’ when I was visited by a man form El Salvador who sat at my desk and bursts into tears as he handed me a letter from his wife back in El Salvador who remonstrated him for having abandoned her and their six children to penury and starvation.

When the man was able to compose himself, he explained to me that he came to Washington, like so many, because with the war raging in his country it was impossible to sustain his family by farming. So a coyote brought him to Washington where he shared a room with several other men in similar circumstances. He washed dishes in two restaurants, one at lunchtime and one at dinnertime. He ate the leftover food on the dirty plates so as to save money. He walked to work so as not to spend any money on transportation, so that he could send all the money he earned back to his family. He said he sent money each week, but now after six months, his wife had not received a single letter from him and accused him of abandoning her and the children. I asked him if he sent check or money orders. He told me that he sent cash. He said: “Each week I put all the money I earn into an envelope with the amount of stamps that I was told and I put it in that blue mailbox on the corner.” I looked out the window and I could see the blue mailbox, the problem was it was not a mailbox at all, but a fancy trash bin.

This incident helped me to glimpse the hardships and humiliations of so many immigrants who come to the States fleeing from poverty and oppression, seeking a better life for their children. Sadly enough many immigrants spend years without the opportunity to see their loved ones. How many rural areas are peopled by grandparents taking care of little grandchildren because the parents are off in the United States working to send money back home.

Many of the priests and bishops with me have much more experience of the border. However I did bury one of my parishioners in the desert near Ciudad Juárez who was murdered there. We know that the border is lined with unmarked graves of thousands who die alone and nameless.

Today’s Gospel begins with a certain lawyer who is trying to test Jesus. The lawyer is an expert in the laws, but he is hostile to Jesus; he seems to want to know how to attain eternal life, but his real intent is to best Jesus in a public debate. Jesus responds to the man’s question by asking “What stands written in the law?” The lawyer answers artfully with the great commandment: love of God above all else and love of neighbor as oneself.

Jesus says “You answered correctly. Do this and you will live.” God’s love and love of neighbor is the key to a good life. The amazing thing about the Gospels is how love of God and love of neighbor are intimately connected.

The lawyer is a little embarrassed so he asks another question to appear intelligent and perceptive. The question is so important: “Who is my neighbor?” This wonderful question affords Jesus the occasion to give us one of the great parables of the New Testament – the Parable of the “Good Samaritan”.

In Jesus’ day the term “Good Samaritan” was never used by the chosen people. Indeed it would seem a contradiction of terms. How could someone be both a Samaritan and good?

The Samaritans were the despised foreigners, heretics and outcasts. Yet Jesus shows us how that foreigner, that Samaritan, becomes the protagonist, the hero who saves one of the native sons who is rescued not by his fellow countryman and coreligionists but by a stranger, an alien, a Samaritan.

Who is my neighbor? Jesus changed the question from one of legal obligation (who deserves my love) to one of gift giving (to whom can I show myself a neighbor), and of this the despised Samaritan is the moral exemplar.

Jesus is showing us that people who belong to God’s covenant community, show love that is not limited by friendship and propinquity but a love that has a universal scope and does not look for recompense.

The parables function either to instruct or to shock. This parable was to jolt peoples’ imagination, to provoke, to challenge. The usual criteria for evaluating a person’s worth are replaced by that of unselfish attention to human need wherever one encounters it.

We come to the desert today because it is the road to Jericho; it is traveled by many trying to reach the metropolis of Jerusalem. We come here today to be a neighbor and to find a neighbor in each of the suffering people who risk their lives and at times lose their lives in the desert.

Pope Francis encourages us to go to the periphery to seek our neighbor in places of pain and darkness. We are here to discover our own identity as God’s children so that we can discover who our neighbor is, who is our brother and sister.

As a nation of immigrants we should feel a sense of identification with other immigrant groups seeking to enter our country.

The United States is a nation of immigrants. Only the indigenous Native Americans are not from somewhere else. So the word of God reminds us today that our God wants justice for the orphan and the widow and our God loves the foreigners, the aliens and reminds us that we were aliens in Egypt.

Because of the potato famine and political oppression, my people came from Ireland. Thousands upon thousands perished of starvation. On the coffin ships that brought the Irish immigrants, one third of the passengers starved. The sharks followed the ships waiting to devour the bodies of those “buried at sea”. I suspect that only the Africans brought on the slave ships had a worse passage.

Frank McCourt of Angelas’ Ashes fame wrote a play called: “The Irish… how they got that way.” In one of the scenes the Irish immigrants are reminiscing saying: “We came to America because we thought the streets were paved in gold. And when we got here we discovered the streets were not paved in gold, in fact they were not paved at all, and we found out we had to pave them.”

The hard work and sacrifices of so many immigrant peoples is the secret of the success of this country. Despite the xenophobic ranting of a segment of the population, our immigrant population contributes mightily to the economy and well being of the United States.

Enlightening piece, thanks for this, especially the first story, how tragic!

I came to the West as an immigrant as well so i can always relate to how different immigrants’ views on the West are. If i may i think they love the opportunity but miss the community. Even immigrants from oppressive communist regimes will admit to this nostalgia. The West has so much “stuff” but often it feels like it doesn’t have very much “heart” even though many of its people are the most generous in the world, especially Americans to whom the entire world owes a debt of gratitude.

RufusChoate

I trust you came Legally so welcome and I am sure you’re an asset but Sean is talking about Criminals. .

Mike

I did come legally. I agree too that there needs to be some kind of immigration policy i mean no one honestly thinks the only process should be sneak in and wait a week and get citizenship bc that doesn’t help anyone it just creates chaos. But the current rules maybe don’t work either bc they leave people without a path to citizenship i don’t know. And again sometimes sneaking in is a desperate act of love as bush put it and other times it is a criminal morally bad act. Remember that the Church doesn’t consider all laws moral.

RufusChoate

I don’t consider all laws moral either but a country can not survive without trusting the integrity of their borders. The situation with Mexico has allowed a corrupt Anti-Catholic Socialist Kleptocracy to loot the country and then export their poor to their neighbor for opportunities denied them. I don’t think Mexico has been a functioning nation state since 1840’s and should have been annexed at the end of the Mexican-American War.

The State and the Church are being humanitarian at the expense of the Citizens of the United States. No nation in the world would tolerate this level of lawlessness without declaring war on the offending nation.

Mike

I agree but i don’t know i am not there or anywhere near but yeah i don’t understand how simply getting rid of immigration laws serves anyone.

RufusChoate

Oh the very lovable and quixotic Sean (there is an accent in there) talking about criminals immigrants with the same moral equivalency that he treated us to with his attendance at Edward Moore Kennedy’s funeral mass sitting on the altar so prim and well coiffed. Yes, Sean with the Accent that make all the difference in the world that you can sit and silently eulogize a man who supported Abortion without hesitation or regret, colluded with the Soviets repeatedly and murdered a young woman as a moral voice.

Now you tell us that people who steal into this country, depress wages for our permanent underclass and fill the gaps in our demography caused by the mass murder of 40 million american children contributes mightily to the economy and well being of the United States. Really Sean with the accent you’re like many on the Left who thinks you can endlessly create problems then “act” because really Sean with the accent that is all it is an Act that you are more moral, compassionate and noble than we who pay taxes. Maybe if Sean with the Accent decided to have the Archdiocese of Boston show real solidarity with the Illegal community perhaps you might consider paying taxes on your property and forgoing the tax exempt status. I recall Jesus Christ mentioning something about the Pharisees “laying burdens upon other men that they were reluctant to lift themselves”.

p.s. Your unaccented Irish immigrant predecessors were legal and there wasn’t a comprehensive welfare state to enrich them and bankrupt the state for electoral advantage of the Left.