33582: If the iqaamah is given when he is praying naafil

Suppose i am praying sunah and the iqamah is being announced. should i perform the salutation and join salatul farz or should i continue ?.

Praise be to Allaah.

Muslim (710) narrated from Abu Hurayrah that
the Prophet (peace and blessings of Allaah be upon him) said: “When the iqaamah for prayer is given, there is no prayer except the prescribed
prayer.”

This hadeeth indicates that once the iqaamah
has been given for prayer, then no one should start to offer a naafil prayer.

Ibn Qudaamah (may Allaah have mercy on him)
said: “When the iqaamah for prayer is given, do not be distracted from it by naafil prayer, whether one fears missing the first rak’ah or not.
This is the view of Abu Hurayrah, Ibn ‘Umar, ‘Urwah, Ibn Sireen, Sa’eed ibn Jubayr, al-Shaafa’i, Ishaaq and Abu Thawr.” Al-Mughni, 1/272

Some of the scholars also quoted this hadeeth as evidence that the person who is offering a
naafil prayer when the iqaamah is given should cut short that prayer.

Al-Haafiz al-‘Iraaqi said: “His words ‘there
is no prayer’ may be interpreted as meaning that he should not start a naafil prayer in that case; or it may be interpreted as meaning that he
should not be distracted by a naafil prayer, and if he had started it before the iqaamah then he should cut it short so that he can catch up with
the opening takbeer [with the imam], or that it is invalid in and of itself even if the worshipper does not cut it short. It may be understood as
meaning both of these.”

It was narrated from Shaykh Abu Haamid, one
of the Shaafa’is, that it is better to stop the naafil prayer if completing means that he is going to miss the opening takbeer with the imam. (The
words of al-‘Iraaqi were quoted by al-Shawkaani in Nayl al-Awtaar, 3/91).

This was also stated in a fatwa issued by the
Standing Committee, when they were asked:

Is it permissible to cut short a naafil
prayer and join the opening takbeer with the imam, or should one complete the naafil prayer?

They replied:

Yes, if the iqaamah for an obligatory prayer
is given, then you should cut short your naafil prayer so that you can join the opening takbeer with the imam, because it was proven that the
Prophet (peace and blessings of Allaah be upon him) said: “If the iqaamah for prayer is given, then there is no prayer but the prescribed
prayer.”

Fataawa al-Lajnah al-Daa’imah,
7/312

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy
on him) said that the correct view [?] is that if the iqaamah for prayer is given whilst the person is still in the first rak’ah of a naafil
prayer, then he should cut it short; if that happens when he is in the second rak’ah then he should complete it quickly and not cut it short.

He said (may Allaah have mercy on him):

What we think concerning this matter is that if you are in the second rak’ah, then you should
complete it quickly, but if you are in the first rak’ah, then you should cut it short. Our evidence for that is the words of the Prophet
(peace and blessings of Allaah be upon him): “Whoever catches up with one rak’ah of the prayer has caught up with the prayer” (narrated by al-Bukhaari,
580; Muslim, 607). So the person who has prayed a rak’ah before the iqaamah for prayer is given has caught up with a rak’ah that is free of any
impediments, which here means the iqaamah for prayer, so he has caught up with the prayer by doing a rak’ah before the prayer becomes disallowed,
so he should complete it quickly… Then he said: This is the view that reconciles all the evidence.

Al-Sharh al-Mumti’,
4/238

If he cuts short the naafil prayer he should
do so without saying the tasleem.

The Standing Committee was asked (7/312): If
the iqaamah for prayer is given and there is a person who is doing two rak’ahs of Sunnah prayer or “Greeting the Mosque”, should he cut short his
prayer so that he can offer the obligatory prayer with the congregation? If the answer is yes, then should he say the tasleem when cutting short
his prayer, or should he cut it short without the tasleem?

They replied:

The more correct of the two scholarly views
is that he should cut short that prayer, and there is no need to say the tasleem when doing so. Then he should join the imam.