(A monk) after crossing over the other shore of ocean of
conduct (step by step) approaches two kinds of auspicious meditations
viz., Ajnavicaya and Apayavicaya. Then he reaches Vipakavicaya and
Samsthanavicaya. 246.

(Original language words are missing)

Words of authoritative persons (I. e. Arhan is
Agamapravacana) and deciding the meanings of Scriptures is Ajnavicaya.
Apayavicaya is anticipating danger from inflow of Karma, bad talks,
worldly pleasures and hardships etc. 247

(Original language words are missing)

Repeated reflection on the effects of auspicious and
inauspicious activities is Vipakavicaya. Reflection on the substances
and form (of the Universe) indeed is Samsthanavicaya. 248.

(Original language words are missing)

(A monk) who repeatedly reflects on the various virtues
of words of Jina; danger violence, various effects of Karma, different
constituents of the Universe (obtains these four auspicious meditations
respectively). 249.

(Original language words are missing)

(A monk) who is distressed (by mundane life) who is
endowed with supreme forgiveness, who is egoless, pure on account of
cleansing the dirtiness of deceitfulness, conqueror of all cravings; and
(he) who regards jungle and city, as equal, relations and enemies in the
same light, (as equal) and cutting (the body) and applying sandalwood
on the body in the same light; and (he) who rejoyses in one’s ownself,
virtues, and who regards grass and gem, gold and stone as equal and (who
is) engrossed in self-study, meditation who is completely devoid of
negligence; and who is purified by the auspicious activities which are
cause of mental purity and attaining highest state of conduct and purity
of emotions; and obtains the state that which is not obtained previously
which arise on account of partial annihilation of destructive Karmas and
(possesses) prosperity of various supernatural powers on account of this
auspicious state. 250-254.