Letters and Extracts of Writings from the Guardian Published in the US Bahá'í News 1924 - 1934

This compilation of extracts was provided by Duane Troxel, who in turn received it from someone else many years earlier. The original compiler and typist of this document is not known. The book appears to be a draft or an expansion of the (much shorter) Directives from the Guardian. William Collins writes:

I have checked with the World Centre Library and they don't have anything like this in published form with this title. I know that someone years ago compiled these messages of the Guardian's from Bahá'í News, and probably issued them in some typescript format, copied via mimeograph, ditto or carbons. This is substantially similar to, if not the same as, Directives from the Guardian (5.43-5.45 in my Bibliography of English-Language Works on the Babi and Bahá'í Faiths).

Here is the section from Collins' bibliography:

5.43

Directives from the Guardian. comp. Gertrude Garrida. New Delhi: Bahá'í Publishing Trust, 1973. xii, 92p.
A compilation of passages from the Guardian's letters on a number of topics which were published in the Bahá'í News of the United States. Arranged alphabetically by topic.

idem. New Delhi: Bahá'í Publishing Trust for the National Spiritual Assembly of the Bahá'ís of the Hawaiian Islands, 1973. xiii, 92p.

Compilation of
Letters and Extracts of Writings from the Guardian
Published in the Bahá'í News of the United States

December 1924 - November 1934

[No. 1 to No. 88]

|CNo._1 - December 1924 - page 3

The time is indeed ripe for the manifold activities, wherein the servants and handmaids of Bahá'u'lláh are so devoutly and earnestly engaged, to be harmonized and conducted with unity, cooperation and efficiency, that the effect of such a combined and systematized effort, through which an All-Powerful Spirit is steadily pouring, may transcend every other achievement of the past, however glorious it has been, and may stand, now that, to the eyes of the outside world the glorious Person of the Master is no more, a convincing testimony of the potency of His everliving Spirit.

|CNo._2 - January 1925 - between page 3 and 4

To my dear friends and fellow-workers, the members of the American National Spiritual Assembly

c/o the Secretary, Mr. Horace Holley, New York City, U.S.A.

My Friends and Fellow-Workers:-

The letters which our able and devoted friend, Mr. Horace Holley, has addressed in your behalf to the Greatest Holy Leaf and myself have all been received, and, together with their enclosures, read with the closest attention. It is indeed highly gratifying to observe that notwithstanding the strain and stress of the critical period through which our beloved Cause is passing, the elected representatives of the friends in America have, with unflinching faith, undaunted courage, and conspicuous ability, perse[r]vered in their task and fulfilled their arduous duties.

The splendid contribution you have made to the efforts of your fellow-workers in England in connection with the Conference on the Living Religions within the British Empire, we all heartily appreciate and regard as a fresh evidence of the growing power and solidarity of the Cause of God. Both in the admirable paper which you arranged to be drafted and prepared, and in the person of your devout, trusted and talented President, who performed his duty with absolute fidelity and high distinction, you have rendered the Cause of Bahá'u'lláh a fresh and distinguished service. May the results achieved lend a fresh impetus to the onward march of the Cause in the West.

The recent measures you have adopted in view of the necessity of promoting fuller confidence and a greater measure of understanding and cooperation between the body of the believers and the local and National Assemblies, will, I am confident, be of the greatest value, and indicate clearly that you are fully aware of the true position, the privileges and responsibilities of every Bahá'í Assembly.

We all long to hasten by wise and effective measures the completion of the Mashriqu'l-Adhkar, and we fervently supplicate the All-Bountiful to bless richly our Teaching work that our numbers may be reinforced in time by men who with sufficient means at their disposal may voluntarily and abundantly support this vast and noble endeavor. I trust that you will encounter no further obstacles in receiving the necessary support to meet the immediate needs of this Universal House of Worship as decided at your recent general gathering in Chicago.

The Star of the West, the latest issues of which I have read with genuine satisfaction, has admittedly made a notable advance towards the ideal which the Master has set before it. Articles on broad humanitarian lines, well-conceived, adequately treated, and powerfully presented, should have their proper place in every issue together with such accounts of the History and the teachings of the Cause as will portray to the Bahá'í and non-Bahá'í alike the unique beauty as well as the compelling power of the Bahá'í spirit.

Matters political and partisan in character should be carefully avoided as they would eventually lead to entanglements that would be not only futile but positively harmful. As regards the Persian Section: I feel that in view of the severe restrictions imposed on the friends in Persia its temporary suspension would be well-advised, particularly as it makes such a disproportionate demand on the meager resources of the friends in America.

The increasing efforts displayed by my beloved brothers and sisters in America, both individually and collectively, and the action taken by you in constituting regional Teaching Committees are of vital importance to the spread of the Cause in the present stage of our work. I feel that we should all collaborate in widening its scope, intensifying its influence, assuring its continuity, and endeavoring to subordinate every other activity to this most the Cause from day to day a fuller publicity, to maintain and stimulate the interest aroused, and to concentrate at the same time our attention on a chosen few, endeavoring tactfully and persistently to make of them earnest a
d unreserved supporters of the Bahá'í Faith.

I am deeply conscious of the manifold and unavoidable difficulties that confront you in your labors for the administration of the affairs of the Cause. Vast distances; personal professional pre-occupations; insufficient number of capable and experienced teachers, unhampered by the necessity of earning their means of livelihood; the inadequacy of the means at your disposal, financial and otherwise; the prevailing tendencies in the general thought, sentiment, and manners of the people in whose midst you work - all these, though insuperable obstacles at present, will, if we stand steadfast and faithful, be one by one removed, and pave the way for the ultimate ascendency of the Cause and the fruition and triumph of our labors.

As to the projected prayer-book, I feel the need for a specially prepared compilation of the prayers of Bahá'u'lláh and 'Abdu'l-Bahá designed for the general public which would both prove of value for devotional purposes and act as a fresh incentive to eager and inquiring minds. I am enclosing copies of prayers which you may have not yet received and trust to send you more in future. I should be glad to receive any particulars you might wish me to consider in this connection.

Our untiring and devoted sister, Dr. Moody, (the handmaid of the Most High), has had to her profound regret to discontinue for a time the invaluable and unique services she has been rendering to the Cause in Persia. She is proceeding to America, and will familiarize you with the deplorable state of affairs in that unhappy country. You will get first-hand information from her regarding the present condition and activities of our long-suffering friends in Persia, and she will take counsel with you as to the best way to meet the needs and serve the Cause of Education in Tihran. I hope and pray that as soon as circumstances permit, the friends in America may enable Dr. Moody to take back with her to Persia suitable, capable and ardent collaborators who will contribute their distinct share towards the uplift and the advancement of their brethren and sisters in that land.

Concerning the magazine "Reality," I feel we must make it unmistak[e]ably plain to those in charge of it that the Bahá'ís would gladly and gratefully respond to the invitation to cooperate with those that are responsible for it immediately they are fully satisfied that nothing is or will be published by them, whether in the magazine or elsewhere, that would, however indirectly, prejudice or reflect upon their conception of what the Bahá'í Movement is or stands for. Should this be refused, and unfriendly and harmful matters be published against them, the attitude of all of us should be a definite refusal to help and absolute non-interference, as well as the absence of any form of retaliation which will instead of achieving our end defeat our purpose. We should leave him in the hands of God.

Page 2

As to the suggestion of the Annual Convention being held next summer at Green Acre, I believe it to be both wise and helpful, and trust that it will forge another link between the Bahá'ís as a body and its founders and trustees, and will serve to draw them closer and closer to the outward form as well as to the spirit of the activities of the friends in America.

The financial help extended recently by the friends in America to their fellow-workers of the Faith in Qadiyan, Punjab, has given us all intense satisfaction and made us deeply grateful. Their contribution has immediately been forwarded to them through the National Spiritual Assembly of India and Burma, and will, I am certain, enhance the prestige and the influence of the Cause.

I feel that the conditions are now favorable for the circulation of the Will and Testament of 'Abdu'l-Bahá only in manuscript form and among recognized believers in America. Every such believer should be trusted with a single copy with the express understanding that no dupl
cate copies or extracts of it be made or published anywhere.

The suggestion made by my dear and able friend, Mr. Horace Holley, as to the compilation of an annual "Bahá'í Year Book" is extremely valuable and timely. I am much impressed by it, and feel that an immediate start should be made. I believe it can best be now undertaken under the direction and supervision of your Assembly until the time should come for the friends in the East and particularly Persia to participate effectually in its development. I trust you will send me a copy of the skeleton of the material you propose to include, and I shall here attempt to fill up any gap and render any assistance I can to make it as comprehensive, as attractive, and as authoritative as possible.

I am sending through my dear brother, Mr. M. Mills, various relics and Tablets of our beloved 'Abdu'l-Bahá, the only and priceless treasures of the devoted gardener of Bahá'u'lláh's Shrine, Ustad Abu'l-Qasim Khurasani, who has offered them to be preserved on his behalf in the ARchives of the friends in America. I am hoping to be able to send you in future precious additions to what the Archives Committee has already collected, and may I in this connection express to those who have conceived so admirable a plan my profound admiration and heartfelt gratitude.

I wish to assure you in conclusion of my readiness and genuine desire to help you and serve you to the utmost of my ability. I fully realize the enormous burden that weighs on your shoulders, and am constantly mindful of the distinct and eminent share you are contributing to the advancement of the Cause. I wish you from the depths of my heart entire satisfaction in your glorious work. Our beloved Master is surely watching from the Realm Beyond over His children whom He nurtured and loved so well, and will certainly guide you in every step you take, and crown your patient efforts with signal success.

Your brother and fellow-worker.

(signed) SHOGHI

Haifa, Palestine,

November 27, 1924.

|CNo._3 - March 1925 - page 1

That the Cause of God should, in the days to come, witness many a challenging hour and pass through critical stages , in preparation for the glories of its promised ascendency in the new world has been time and again, undeniably affirmed by our departed Master, and is abundantly proved to us all by its heroic past and turbulent history. And yet, if it is the lot of the chosen ones of God, the people of Bahá, to face adversity and suffer tribulation before achieving ultimate victory, are we to believe that whatever befalls us is divinely ordained, and in no wise the result of our faint-heartedness and negligence?

With these Assemblies, local as well as national, harmoniously, vigorously, and efficiently functioning throughout the Bahá'í world, the only means for the establishment of the Supreme House of Justice will have been assured. And when this Supreme Body will have been properly established, it will have to consider afresh the whole situation, and lay down the principle which shall direct, as long as it deems advisable, the affairs of the Cause.

Pending its establishment, and to insure uniformity throughout the East and throughout the West, all local Assemblies will have to be re-elected once a year, during the first day of Ridvan, and the result of polling, if possible, be declared on that day.

|CNo._5 - May-June 1925, page 1

(Seventeenth Annual Convention of the Bahá'ís of the United States and Canada. Green Acre, Maine, July 6th, 7th and 8th, 1925)

I am deeply convinced that if the annual Convention of the friends in

America, as well as the National Spiritual Assembly, desire to become potent instruments for the speedy realization of the Beloved's fondest hopes for the future of that country, they should endeavor, first and foremost, to exemplify, in an increasing degree, to all Bahá'ís and to the world at large the high ideals of fellowship and service which Bahá'u'lláh and the beloved Master repeatedly set before them.

No. 5 - May-June 1925, page 3

Cablegram sent to the National Spiritual Assembly on April first, 1925:

Less than nine no representation. Proxy question left decision National Assembly. Praying guidance.

No. 5 - May-June 1925 - page 4

I was delighted to hear of the progressive activities of that dearly-beloved spot, Green Acre, upon which the Master has bestowed his tender care and loving kindness, and of which we are all hopeful that it may become, whilst the work of the Mashriqu'l-Adhkar is in progress, the focal center of the devotional, humanitarian, social and spiritual activities of the Cause.

---

As to the suggestion of the Annual Convention being held next summer at Green Acre, I believe it to be both wise and helpful, and trust that it will forge another link between the Bahá'ís as a body and its founders and trustees, and will serve to draw them closer and closer to the outward form as well as to the spirit of the activities of the friends in America.

|CNo._6 - July-August 1925 - after page 5

(See "Bahá'í Administration, page 86-89)

Message from Shoghi Effendi to the 1925 Convention

To the beloved of God and the handmaids of the Merciful, the delegates and

visitors to the Bahá'í Convention, Green Acre, Maine, U.S.A.

Fellow-laborers in the Vineyard of God:

Once again the hand of divine power has gathered together the chosen representatives of the American believers, assembled this time amid the pleasant surroundings of a blest and beloved spot, to deliberate upon the most effective measures that will insure the advancement of the Cause of Bahá'u'lláh. I feel it a pleasure and privilege to offer you these few thoughts as my humble contribution to the proceedings of your annual Convention.

May I at the outset reaffirm my feelings of gratitude and keen appreciation for the eminent share which the friends in America, individually as well as by their collective efforts have contributed to ease the burden of responsibility and care that ha so often oppressed my heart. Your steadfastness, your unsparing devotion; your self-sacrifice in upholding and fostering the institutions of the Cause; the notable advance you have achieved in the coordination of your activities; the remarkable solicitude you have shown, and the magnificent response you have made on behalf of the oppressed and needy among your brethren; the measures you have initiated, the hindrances you have removed and the means and methods you have perfected - these and others beside have established you in the confidence, the esteem and the admiration of all the Bahá'í world. I personally appreciate and am thankful for your unfailing supplications and special prayers on my behalf. I am deeply touched by your expressions of unwavering faith, of loyalty and affection, and fully reciprocate your brotherly sentiments and your keen desire and readiness to collaborate with me more closely and effectively than ever before.

And now regarding this forthcoming Convention, I feel that the dominating purpose inspiring the assembled friends, delegates and visitors alike, should be a two-fold one. The first is a challenge to the individual, the second a collective responsibility. The one seeks to reinforce the motive power of our spiritual activities, the second aims at raising the standard of administrative efficiency so vitally ne
ded at this advanced stage of our work. We should first and foremost endeavor by every conceivable means to revitalize our precious Cause, rudely shaken by the constant vicissitudes attending the outward departure of a vigilant and gracious Master. Our next object should be to seek to approach, through more intimate association, fuller and more frequent consultations, and a closer familiarity with the character, the mission and the teachings of the Cause, that standard of excellence which should characterize the cooperative efforts of Bahá'í Communities in every land.

High aims and pure motives, however laudable in themselves, will surely not suffice if unsupported by measures that are practicable and methods that are sound. Wealth of sentiment, abundance of good-will and effort, will prove of little avail if we should fail to exercise discrimination and restraint and neglect to direct their flow along the most profitable channels. The unfettered freedom of the individual should be tempered with mutual consultation and sacrifice, and the spirit of initiative and enterprise should be reinforced by a deeper realization of the supreme necessity for concerted action and a fuller devotion to the common weal.

It would be impossible at this stage to ignore the indispensability or to overestimate the unique significance of the institution of the National Spiritual Assembly - the pivot round which revolve the activities of the believers throughout the American continent. Supreme is their position, grave their responsibilities, manifold and arduous their duties. How great the privilege, how delicate the task of the assembled delegates whose function it is to elect such national representatives as would by their record of service ennoble and enrich the annals of the Cause! If we but turn our gaze to the high qualifications of the members of Bahá'í Assemblies, as enumerated in 'Abdu'l-Bahá' Tablets, we are filled with feelings unworthiness and dismay, and would feel truly disheartened but for the comforting thought that if we rise to play nobly your part every deficiency in our lives will be more than compensated by the all-conquering spirit of His grace and power. Hence it is incumbent upon the chosen delegates to consider without the least trace of passion and prejudice, and irrespective of any material consideration, the names of only those who can best combine the necessary qualities of unquestioned loyalty, of selfless devotion, of a well-trained mind, of recognized ability and mature experience. May the incoming National Spiritual Assembly - the privileged and chosen servants of the Cause - immortalize their term of stewardship by deeds of loving service, deeds that will redound to the honor, the glory and the power of the Most Great Name.

I would also earnestly entreat all the delegates at this coming Convention, and through them I appeal to the larger body of believers whom they represent, to ever bear in mind the supreme injunction of 'Abdu'l-Bahá, to teach unceasingly until the "head cornerstone of the foundation" of the Cause of God is firmly established in every heart. Let those whose time, resources and means allow, travel throughout the length and breadth of that vast continent, let them scatter to the most distant regions of the earth and, fired with enthusiasm and detachment, hand on the torch of God's undying flame to the waiting multitudes of a sadly-stricken world.

One word more in conclusion. Let the West, and particularly the Great Republic of the New World, where a quarter of a century ago Bahá'u'lláh's Banner was firmly implanted, realize that upon it now rests the responsibility of achieving the universal recognition of the Bahá'í Faith, of fulfilling 'Abdu'l-Bahá's fondest hopes.

Persia, the cradle of an unfolding world civilization, is still bereft of her freedom, sunk in ignorance, a pray to contending policies and factions, beset on one hand by the powers of orthodoxy and sectarian fanaticism and assailed on the other by the forces of materialism and unbelief. In her evil plight she is radiantly confident that the Flame she had kindled in the world will, in the fullness of time, blaze forth in the heart of the mighty West and shed redeeming illumination upon the silent sufferers of a distracted country. Will it be America, will it be one of the nations of Europe, that will seize the torch of Divine Guidance from Persia's fettered hands and with it set the western world aflame? May your Convention, by its spirit, its resolutions and its accomplishments, give to that country's urgent call a noble and decisive answer.

Your brother and fellow-worker,

SHOGHI.

Haifa, Palestine,

June 3rd, 1925.

No. 6 - July-August 1925 - page 7

Cable from Shoghi Effendi sent through Bahiyyih Khanoum, 25 July 1925:

To the members of the American National Assembly, care of the Secretary,

Mr. H. Holley, New York City

Dearly-beloved fellow-workers:

I have read with deep interest your two recent communications dated April

4th and 18th, and am gratified to learn of the steady expansion of your manifold activities.

Regarding the method to be adopted for the elction of the National Spiritual Assemblies, it is clear that the text of the Beloved's Testament gives us no indication as to the manner in which these Assemblies are to be elected. In one of His earliest Tablets, however, addressed to a friend in Persia, the following is expressly recorded:-

"At whatever time all the beloved of God in each country appoint their delegates, and these in turn elect their representatives, and these representatives elect a body, that body shall be regarded as the Supreme Baytu'l-'Adl (Universal House of Justice)."

These words clearly indicated that a three-stage election has been provided by 'Abdu'l-Bahá for the formation if the International House of Justice, and as it is explicitly provided in His Will and Testament that the "Secondary House of Justice (i.e., National Assemblies) must elect the members of the Universal One," it is obvious that the members of the National Spiritual Assemblies will have to be indirectly elected by the body of the believers in their respective provinces. In view of these complementary instructions the principle, set forth in my letter of March 12th, 1923, has been established requiring the believers (the beloved of God) in every country to elect a certain number of delegates who, in turn, will elect their national representatives (Secondary House of Justi
e or National Spiritual Assembly) whose sacred obligation and privilege will be to elect in time God's Universal House of Justice.

Should the appointing of the delegates be made a part of the function of local Spiritual Assemblies, who are already elected bodies, the principle of a four-stage election would be introduced which would be at variance with the provisions explicitly laid down in the Master's Tablet. On the other hand, were the local Spiritual Assemblies, the number of whose members is strictly confined to nine, to elect directly the members of the National Spiritual Assembly - thus maintaining the principle of a three-stage election - all Bahá'í localities, which must necessarily differ in numerical strength, would then have to share equally in the election of the National Spiritual Assembly - a practice which would be contrary to fairness and justice. Moreover, the central principle guiding for the present the administration of the Cause has been to make the Bahá'í National Spiritual Assemblies as independent as possible in the conduct of such affairs as fall within their province, and to lessen the hampering influence of any institution within their jurisdiction that might, whether directly or indirectly, impair their authority and prestige.

I would also strongly urge the members of every incoming National Spiritual Assembly to take all necessary steps to insure that every local Assembly throughout America, without any exception whatsoever, should immediately after its election send the complete list of its members together with the full address of its secretary to the National Secretary, who in turn will forward them to me directly, enclosing his own address as well as the list of the members of the National Spiritual Assembly. It would also be extremely helpful, should actual circumstances permit, to devise with the wholehearted assistance of every local Assembly ways and means for the compilation of an authoritative, up-to-date, and exhaustive list of recognized believers in America, supplemented by the full address of each believer's permanent residence - this list to be continually revised according to every change affecting the residence and number of such believers. This would be particularly advisable in view of the permanent residence of isolated believers in various parts of the country, as well as of those who form parts of groups as yet numerically too small for the formation of a local Spiritual Assembly. However desirable these steps may be, it is evident that they are secondary in their importance and urgency to the pressing and ever-increasing issues that vitally affect the spread and the consolidation of the work which you are called upon to perform, and which it is my privilege to assist in and serve. I am enclosing a preliminary list of Bahá'í centers throughout the world, exclusive of Persia, which, though inadequate, may still, I trust, be of some help to you. I would welcome any additions or corrections you might be able to make and hope it will evolve into a valuable section of the contemplated Bahá'í Year Book.

I wish to assure you, in conclusion, of my heartfelt appreciation of your devoted labors in the Divine Vineyard.

Your brother and fellow-worker,

SHOGHI.

Haifa, Palestine,

May 12, 1925.

No. 7 - September 1925 - page 3

The various Assemblies, local and national, constitute today the bedrock upon which the strength of the Universal House is in future to be firmly established and raised. Not until these function vigorously and harmoniously can the hope for the termination of this period of transition be realized. (February 23, 1924.)

It would be impossible at this stage to ignore the indispensability or to overestimate the unique significance of the institution of the National Spiritual Assembly - the pivot round which revolve the activities of the believers throughout the American co
tinent. Supreme is their position, grave their responsibilities, manifold and arduous their duties. (June 3, 1925)

|CNo._9 - December 1925 - January 1926 - page 1

To the Bahá'ís of the United States and Canada.

Dear friends in 'Abdu'l-Bahá:

From time to time events take place which throw significant emphasis upon the interrelation of the Bahá'í Cause and the world at large.

On November 4th the National Spiritual Assembly received the following

Assembly and every local Assembly and group immediately communicate by

cable and letter Iraq High Commissioner through British Consular

authorities if feasible, protesting vigorously against courts glaring

injustice, appealing for redress to British sense of fairness, asserting

spiritual claims of Bahá'ís to this sanctified abode and declaring their

unfailing resolve to do their utmost to vindicate their legitimate and

sacred rights. Similar appropriate communications to King of Iraq and

British central authorities. Highly desirable cable any suggestions.

America's action in present circumstances of unique significance and

value. Messages should not be identical in wording."

(Signed) "SHOGHI."

No. 9 - December 1925 - January 1926 - after page 8

(Also in "Bahá'í Administration , pages 89-94)

To the members of the National Spiritual Assembly of the Bahá'ís

of the United States and Canada.

My well-beloved friends:

The numerous communications which your distinguished Secretary has lately addressed on your behalf to the Greatest Holy Leaf and myself, have been eagerly perused and their contents carefully noted. The news they imparted and the spirit they revealed have caused us both genuine satisfaction, and have served to intensify the feelings of joyous confidence, of pride and gratitude with which we have greeted the inauguration of your term of service.

The notable advance achieved by this year's memorable Convention is, I am certain, attributable in no small measure to the energy, the thoroughness, the insight and the loving-kindness that have characterized in an unprecedented degree the activities of the outgoing National Spiritual Assembly. I am confident that the work of America's newly elected representatives, so splendidly and auspiciously begun, will further consolidate the labors of the past, will resolve to a great extent the problems and perplexities of the present, and open up fresh fields of future achievements and service.

I rejoice to learn that ways and means have been found to enable the

National Secretary, who discharges in such an exemplary manner the manifold and exacting duties of a highly responsible position, to devote all his time to the pursuit of so meritorious a task. I am fully conscious of the privations and sacrifice which the choice of this arduous work must involve for him, as well as for his devoted and selfless companion; I cannot but admire and extol their heroic efforts; and wish to assure them both of my continued prayers for the speedy fruition of their earnest endeavors.

Regarding the very delicate and complex question of ascertaining the qualifications of a true believer, I cannot in this connection emphasize too strongly the supreme necessity for the exercise of the utmost discretion, caution and tact, whether it be in deciding for ourselves as to who may be regarded a true believer or in disclosing to the outside world such considerations as may serve as a basis for such a decision. I would only venture to state very
riefly and as adequately as present circumstances permit the principal factors that must be taken into consideration be
ore deciding whether a person may be regarded a true believer or not. Full recognition of the station of the Forerunner, the Author, and the True Exemplar of the Bahá'í Cause, as set forth in 'Abdu'l-Bahá's Testament; unreserved acceptance of, and submission to, whatsoever has been revealed by their Pen; loyal and steadfast adherence to every clause of our Beloved's sacred Will; and close association with the spirit as well as the form of the present day Bahá'í administration throughout the world - these I conceive to be the fundamental and primary considerations that must be fairly, discreetly and thoughtfully ascertained before reaching such a vital decision. Any attempt at further analysis and elucidation will, I fear, land us in barren discussions and even grave controversies that would prove not only futile but even detrimental to the best interests of a growing Cause. I would therefore strongly urge those who are called upon to make such a decision to approach this highly involved and ever-recurring problem with the spirit of humble prayer, and earnest consultation, and to refrain from drawing rigidly the line of demarcation except on such occasions when the interests of the Cause absolutely demand it.

In connection with the annual holding of the Bahá'í Convention and Congress, I feel that although such a representative body need not be convened necessarily every year, yet it is highly desirable, in view of the unique functions it fulfills in promoting harmony and good-will, in removing misunderstandings and in enhancing the prestige of the Cause, that the National Spiritual Assembly should exert itself to gather together annually the elected representatives of the American believers. It would in some ways be obviously convenient and eminently desirable though not absolutely essential, if the National Spiritual Assembly could arrange that the holding of such a Congress should synchronize with the time at which the national elections are renewed, and that both events should take place, if not on the first of Ridvan, at least during the twelve joyous days of what may be justly regarded as the foremost Bahá'í Festival. Apart from the local elections, which universally are to be renewed on the 21st day of April, it is entirely left to the

discretion of the National Spiritual Assembly to decide, after having given due consideration to the above mentioned observations, on whatever time and place the Bahá'í Convention as well as the annual elections are to be held. Were the National Spiritual Assembly to decide, after mature deliberations, to omit the holding of the Bahá'í Convention and Congress in a given year, then they could, only in such a case, devise ways and means to insure that the annual election of the National Spiritual Assembly should be held by mail, provided it can be conducted with sufficient thoroughness, efficiency and dispatch. It would also appear to me unobjectionable to enable and even to require in the last resort such delegates as cannot possibly undertake the journey to the seat of the Bahá'í Convention to send their votes, for the election of the National Spiritual Assembly only, by mail to the National Secretary, as in my view the advantages of such a procedure outweigh the considerations referred to in your letter. It should, however, be made clear to every elected delegate - who should be continually reminded - that it is a sacred responsibility and admittedly preferable to attend if possible in person the sessions of the Convention, to take an active part in all its proceedings, and to acquaint his fellow-workers on his return with the accomplishments, the decisions and the aspirations of the assembled representatives of the American believers.

I am eagerly looking forward to your sending me in manuscript form the projected Bahá'í Year Book, that I may be enabled to contribute my share in rendering it as comprehensive, as attractive, and as authoritative as possible. I strongly advise you to combine in a judicious manner the two methods outlined in this connection in your letter of September 2, 1925. A short, concise and forceful account of the primary objects, as well as of the principles underlying the worldwide administration of the Cause, together with a brief description of various features of the present day administration of its activities, supplemented with a not-too-detailed survey of the actual accomplishments and plans evolved in the current year, would serve to acquaint the outsider with the purpose and the achievements of the Cause, and provide sufficient material that would be edifying and helpful to the active believers whether in the East or in the West.

Touching the nature of the activities of our untiring and devoted Bahá'í sister, Mrs. Victoria Bedikian, I shall postpone any definite decision until my forthcoming meeting with her in the holy land which I trust will banish the present confusion and remove the outstanding misunderstandings in this connection. [This paragraph not in "Bahá'í Administration. ]

The Greatest Holy Leaf desires me to convey in her name to the esteemed members of the Green Acre Fellowship the expression of her cordial thanks and sincere appreciation in having been made a life member of the said Fellowship. She assures them of her prayers for the success of this noble institution as well as for the spiritual advancement of its individual members.

Recent developments in the Holy Land have led various organizations in the Jewish world to contemplate seriously the early possibility of transferring to Palestine's sacred soil the mortal remains of certain prominent founders and leaders of Jewish thought, and Mount Carmel, which next to 'Akka's Most Holy Shrine is the most cherished object of Bahá'í veneration, has been cited on various occasions as a permanent and most befitting burial ground for their illustrious dead. Surely the Bahá'ís of the world, ever on the alert and with an eye to the future, will, no matter how pressed by financial obligations, arise while there is yet time to contribute each his share in securing for posterity such land as lies in close proximity to the Holy Shrine - an area the acquisition of which in time will prove indispensable if the sublime vision of 'Abdu'l-Bahá is to be realized. I appeal to you, and through you to every earnest and conscientious believer, to safeguard in particular the land extending southward from these Shrines which now, alas! Is gravely exposed to the assaults of covetous and speculating interests. I am lo[a]th to press further claims on friends who have displayed so magnificent a spirit of self-sacrifice on several occasions in the past, but I feel the urge of a sacred and impelling responsibility to call your attention to what I conceive to be one of the worldwide issues of the greatest moment requiring a prompt, generous and collective response. I may add that whatever land is purchased will be registered in the name of the contributor, and I would therefore request every contributing believer to forward together with his donation such power of attorney as will legally empower me to transact in his name and on his behalf the purchase of the plot he desires to acquire. It would be desirable to forward small contributions to the National Spiritual Assembly, who will then decide upon the manner in which the transaction should be conducted.

The compilation of newspaper clippings with regard to recent persecutions in Persia which has been sent by our dear brother, Mr. H. Holley, to the Greatest Holy Leaf has been forwarded to the National Spiritual Assembly of Persia, that they may witness for themselves and share with the rank an
file of the Persian believers the results of the extensive and vigorous campaign so promptly undertaken on their behalf by their sympathetic brethren in the West. It grieves me to inform you that this sad tale of barbarism and unrestrained aggression on the property, the lives and the honor of the heroic sufferers in that land is still continuing to reach our ears, and the campaign of obstruction, of intimidation and plunder is, but for short periods of comparative lull, being systematically pursued with unabated vigor. I am certain that the members of the National Spiritual Assembly, fully alive to the uncertainty, the confusion and the seriousness of the present situation, will seize the first opportunity to redress as much as it lies in their power the interminable grievances that are being inflicted upon harassed yet law-abiding citizens.

Wishing you success from all my heart, and assuring you of my continued prayers for the steady expansion and consolidation of your work,

I am your brother and fellow-worker,

(Signed) SHOGHI.

Haifa, Palestine.

October 24th, 1925.

|CNo._10 - February 1926 - page 1

Cablegram

"Congratulate National Assembly on plan. Noble in conception,

sound in method, forceful in its appeal. Fully endorse it.

Commend it to every declared believer, joyously pledging

ninety-five dollars per month as my humble share. Beseeching

Divine assistance."

Signed. Shoghi.

No. 10 - February 1926 - page 3

To Bahá'í Summer School at Green acre last summer... through Mr. Albert Vail, a most beautiful message of appreciation was received from the Guardian of the Cause. The first part was written by Dr. Esslemont for Shoghi Effendi:

"He was very happy to hear of the success of the school, especially that it has been the means of bringing to light hitherto unsuspected capacities among the friends. . . . The Summer School has been carrying on the divine work of bringing forth jewels from the mine of humanity and it is the hope of Shoghi Effendi and the friends here that those who have been trained in the Summer School will carry on the work in the various localities from which they have come...."

These words were added by the Guardian:

"You are laying a solid foundation upon which the rising generation will rear a mighty and splendid edifice. You are turning your thoughts to what is the most urgent, the most essential, the most vital factor in the spread and the ultimate triumph of the Cause. . ."

...

"In a personal letter recently received from Haifa, Ruhi Afnan, directed by Shoghi Effendi, writes the following: 'One of the most important seeds in the Cause is the young men and women who, having the intellectual and spiritual training are ready to enter the field of service and work for the progress of the Cause.'

No. 10 - February 1926 - between pages 6 and 7

(also in "Bahá'í Administration , pages 94-97)

To the members of the American National Spiritual Assembly.

My dear fellow-workers:

Two recent communications of your able secretary, dated Oct. 14th and 15th, have been received and read with deep gratitude and pleasure.

I rejoice to learn of the prompt and well-considered measures you have undertaken to evolve, in conjunction with all local Assemblies and groups, a wise and effective plan for the contribution of America's befitting share in response to the appeal lately addressed to the American believers regarding the work of the Mashriqu'l-Adhkar. Surely the great company of eager and sympathizing believers throughout the East will, as they increasingly witness the evidences of a revival of activity along this line, arise to lend a helping hand to this vast endeavor. They will not fail to extend their support in alleviating the burden that is now borne so jo
ously and gratefully by their younger brethren in North America. I shall myself do all in my power to hasten the fruition of your self-sacrificing labors.

The sad and sudden crisis that has arisen in connection with the ownership of Bahá'u'lláh's sacred house in Baghdad has sent a thrill of indignation and dismay throughout the whole of the Bahá'í world. Houses that have been occupied by Bahá'u'lláh for well nigh the whole period of His exile in 'Iraq; ordained by Him as the chosen and sanctified object of Bahá'í pilgrimage in future; magnified and extolled in countless Tablets and Epistles as the sacred center "round which shall circle all peoples and kindreds of the earth" - lie now, due to fierce intrigue and ceaseless fanatical opposition, at the mercy of the declared enemies of the Cause.

I have instantly communicated with every Bahá'í center in both East and West, and urgently requested the faithful followers of the Faith in every land to protest vehemently against this glaring perversion of justice, to assert firmly and courteously the spiritual rights of the Bahá'í Community to the ownership of this venerated house, to plead for British fairness and justice, and to pledge their unswerving determination to insure the security of this hallowed spot.

Conscious of the fact that this property has been occupied by Bahá'í authorized representatives for an uninterrupted period of not less than thirty years, and having successfully won their case at the Justice of Peace and the Court of First Instance, the Bahá'ís the world over cannot believe that the high sense of honor and fairness which inspires the British Administration of 'Iraq will ever tolerate such grave miscarriage of justice. They confidently appeal to the public opinion of the world for the defense and protection of their legitimate rights now sorely trampled under the feet of relentless enemies.

Widespread and effective publicity along these lines, in well-conceived and carefully worded terms, is strongly recommended for it will undoubtedly serve to facilitate the solution of this delicate and perplexing problem.

Having exerted ourselves to the utmost of our ability let us rest assured in the power of the Lord, who keepeth watch over His house, and who will, no matter how dark present prospects appear, assure for generations yet unborn His cherished and holy edifice. I shall acquaint you with every development of the case, and will advise you as to the measures that should be taken whether we decide to institute fresh proceedings or to appeal to higher legal authorities in London.

In connection with the important step that has been taken for the eventual inclusion of Green Acre Fellowship within the orbit of the activities of the American National Spiritual Assembly, I hope and pray that this new privilege and added responsibility will prove highly beneficial in its results, both to Green Acre itself and the general interests of the Cause in America. In a separate communication addressed to the Chairman of the said Fellowship, our dearly-beloved and self-sacrificing brother, Mr. W. Randall, I will express my warm approval of this constructive step, and my ardent hopes for the quicker unfolding and fuller expansion under the fostering care of the National Spiritual Assembly, of Green Acre's unique and sublime mission in life. I shall follow in this connection with the keenest interest the course of your activities in accordance with the policy outlined in your letter of October 14th, and feel that the greatest stress must be laid upon the necessity of exemplifying in a most liberal and practical manner the driving power hidden in this Divine Revelation, rather than upon the idle reiteration of a set of principles, however exalted and unique in their character. May the National Fund so flourish as to enable its Trustees to undertake such measures as will eloquently testify to a sorely stricken humanity t
e healing power of God's Faith.

May I remind you regarding the situation in San Francisco that no two independent Bahá'í centers can possibly be recognized in the same city, and that the center which bears my name should act in all matters only with the full consent and approval of the San Francisco Spiritual Assembly.

Concerning the election of alternate members to the National Spiritual Assembly, I feel that only the nine original members of the National Spiritual Assembly are entitled to vote, whereas such alternate members as may be elected should be asked to fill vacancies only in a consultative capacity and not be entitled to vote. They should not be regarded as part of the quorum (i.e., five out of the nine original members) which is necessary for the transaction of the business of the National Assembly. All secondary matters that do not affect the principle outlined are left to the discretion of the National Spiritual Assemblies who will decide according to the exigencies of their respective circumstances.

Assuring you of my deep appreciation of your continued efforts, and of my unceasing prayers on your behalf,

I am your grateful brother,

(signed) SHOGHI.

Haifa, Palestine, Nov. 6, 1925

No. 10 - February 1926 - between pages 6 and 7

(also "Bahá'í Administration , pages 97-98)

To the beloved of God and the handmaids of the Merciful in the

East and in the West.

Dear fellow-workers:

It is with feelings of overwhelming sorrow that I communicate to you the news of yet another loss which the Almighty, in His inscrutable wisdom, has chosen to inflict upon our beloved Cause. On the 22nd of November, 1925, that memorable and sacred day in which the Bahá'ís of the Orient celebrated the twin Festivals of the Declaration of the Bab and the birthday of 'Abdu'l-Bahá, Dr. John E. Esslemont passed on to the Abha Kingdom. His end was as swift as it was unexpected. Suffering from the effects of a chronic and insidious disease, he fell at last a victim to the inevitable complications that ensued, the fatal course of which neither the efforts of vigilant physicians nor the devoted cares of his many friends could possibly deflect.

He bore his sufferings with admirable fortitude, with calm resignation and courage. Though convinced that his ailment would never henceforth forsake him, yet many a time he revealed a burning desire that the friends residing in the Holy Land should, while visiting the Shrines, implore the All-merciful to prolong his days that he may bring to a fuller completion his humble share of service to the Threshold of Bahá'u'lláh. To this noble request all hearts warmly responded. But this was not to be. His close association with my work in Haifa, in which I had placed the fondest hopes, was suddenly cut short. His book, however - an abiding monument to his pure intention - will, alone, inspire generations yet unborn to tread the path of truth and service as steadfastly and as unostentatiously as was trodden by its beloved author. The Cause he loved so well, he served even unto his last day with exemplary faith and unstinted devotion. His tenacity of faith, his high integrity, his self-effacement, his industry and painstaking labors were traits of a character the noble qualities of which will live and live forever after him. To me personally he was the warmest of friends, a trusted counsellor, an indefatigable collaborator, a lovable companion.

With tearful eyes I supplicate at the Threshold of Bahá'u'lláh - and request you all to join - in my ardent prayers, for the fuller unfolding in the realms beyond of a soul that has already achieved so high a spiritual standing in this world. For by the beauty of his character, by his knowledge of the Cause, by the conspicuous achievements of his book, he has immortalized his name, and by sheer merit deserved to rank as one of the Hands of t
e Cause of God.

He has been laid to rest in the heart of that beautifully situated Bahá'í burial ground at the foot of Carmel, close to the mortal remains of that venerable soul, Haji Mirza Vakilu'd-Dawlih, the illustrious cousin of the Bab and chief builder of the Mashriqu'l-Adhkar of 'Ishqabad. Pilgrims visiting his grave from far and near will, with pride and gratitude, do honor to a name that adorned the annals of an Immortal Cause.

May he eternally rest in peace.

(signed) SHOGHI.

Haifa, Palestine, Nov. 30, 1925.

|CNo._12 - June-July 1926 - page 1

In the words of the Guardian:

"Grave and manifold as are the problems confronting the struggling

Faith of Bahá'u'lláh, none appear more significant, nor seem more

compelling in their urgency, than the incredible sufferings borne so

heroically by our down-trodden brethren of the East."

No. 12 - June-July 1926 - page 7-8

(also "Bahá'í Administration , pages 106-110)

To the members of the National Spiritual Assembly of the Bahá'ís

of the United States and Canada.

Fellow-laborers in the Vineyard of God!

Various happenings of recent months, highly disquieting in their suddenness, their complexity and consequences, have time and again, to my regret, compelled me to defer correspondence with you, my highly valued co-workers, who are destined to share no small a part of the burden that now weighs so heavily upon me. The prolonged and delicate negotiations arising out of the critical situation of Bahá'u'lláh's house in Baghdad; the shameful recrudescence of unrestrained barbarism in stricken Persia; the unexpected reverse recently sustained in our legal transactions for the deliverance of Bahá'u'lláh's mansion at Bahji from the hands of the enemy; the unprecedented increase in the volume of work resulting from the rise and expansion of the Movement in various parts of the world - these and other issues, no less pressing in their demand upon my time and energy, have gradually affected my health and impaired the efficiency required in the discharge of my arduous duties. But, though body and mind be sorely strained by cares and perplexities which a Movement such as ours just emerging from obscurity must needs encounter, yet the spirit continues to draw fresh inspiration from the manner in which the chosen deliverers of the Faith in the Western world, and particularly in the American continent, are proving themselves increasingly worthy of such a stupendous yet so noble a task.

Grave and manifold as are the problems confronting the struggling Faith of Bahá'u'lláh, none appear more significant, nor seem more compelling in their urgency, than the incredible sufferings borne so heroically by our down-trodden brethren in the East. Recent reports confirming the news which I have lately communicated to you have all emphasized the barbarous severity practiced on the innocent followers of our Cause. They reveal the possibility of the extension of this agitation, partly instigated for political purposes and selfish motives, to neighboring towns and provinces, and dwell upon the traditional slackness of the local authorities to inflict prompt and severe punishment upon all the perpetrators of such abominable crimes. It has been ascertained that in the town of Jahrum women have suffered martyrdom in a most atrocious manner, that the knife of the criminal has mercilessly cut to pieces the body of a child, that a number have been severely beaten and injured, their bodies mutilated, their homes pillaged, their property confiscated, and the homeless remnants of their family abandoned to the mercy of a shameless and tyrannical people. In other parts of Persia, and particularly in the province of Adhirbayjan in the town of Maraghih, the friends have been pitilessly denied the civic rights and privileges extended to every citizen of the l
nd. They have been refused the use of the public bath, and been denied access to such shops as provide the necessities of life. They have been declared deprived of the benefit and protection of the law, and all association and dealing with them denounced as a direct violation of the precepts and

principles of Islam. It has even been authoritatively stated that the decencies of public interment have been refused to their dead, and that in a particular case every effort to induce the Muslim undertaker to provide the wood for the construction of the coffin, failed to secure the official support of the authorities concerned. Every appeal made by these Bahá'ís on behalf of their brethren, whether living or dead, has been met with cold indifference, with vague promises, and, not infrequently, with severe rebuke and undeserved chastisement.

The tale of such outrageous conduct, such widespread suffering and loss, if properly expressed and broadcast, cannot fail in the end to arouse the conscience of civilized mankind, and thereby secure the much-needed relief for a long-suffering people. I would, therefore, renew my plea and request you most earnestly to redouble your efforts in the wide field of publicity, to devise every possible means that will alleviate the fears and sorrows of the silent sufferers in that distracted country. Surely these vile wrong-doers cannot long remain unpunished for their ferocious atrocities, and the day may not be far distant when we shall witness, as we have observed elsewhere, the promised signs of Divine Retribution avenging the blood of the slaughtered servants of Bahá'u'lláh.

In connection with the Plan of Unified Action, enclosed in your letter of January 19th, I feel that the friends must be constantly reminded of the vital necessity for a continuous and whole-hearted support of the scheme, the success or failure of which will to a marked extent affect the course of the progress of the Cause not only in Northern America but throughout the Bahá'í world. Let the friends recall and ever bear in mind the repeated exhortations and glowing promises of our beloved Master with reference to the Mashriqu'l-Adhkar, the crowning institution in every Bahá'í community. Let them arise with determination and confidence to lend a helping hand to the Plan which you have so admirably devised for its speedy and practical realization. Theirs is a splendid opportunity; let their response to your call be prompt, whole-hearted and decisive.

I have specially requested that indefatigable pioneer of the Cause of God, our well-beloved Bahá'í sister, Mrs. Victoria Bedekian, to concentrate for the present all the resources of her mind and heart upon this vast and vital undertaking. I have urged her to direct her energies to this lofty purpose, and by the aid of her most valuable letters arouse both the East and the West to a fresh consciousness of the significance and urgency of the object you have set yourselves to achieve.

Regarding the series of World Unity meetings which some of the thoughtful, capable and devoted servants of the Cause have carefully organized and successfully conducted, and to which you have referred in your letter of March 8th, I wish to express my keen appreciation of such a splendid conception, my deep gratitude for the efforts they have exerted, and my gratification in view of the success they have achieved.

The administrative machinery of the Cause having now sufficiently evolved, its aim and object fairly well grasped and understood, and its method and working made more familiar to every believer, I feel the time is ripe when it should be fully and consciously utilized to further the purpose for which it has been created. It should, I strongly feel, be made to serve a twofold purpose. On one hand, it should aim at a steady and gradual expansion of the Movement along lines that are at once broad, sound and universal; and on the other it sho
ld insure the internal consolidation of the work already achieved. It should both provide the impulse whereby the dynamic forces latent in the Faith can unfold, crystallize, and shape the lives and conduct of men, and serve as a medium for the interchange of thought and the coordination of activities among the divers elements that constitute the Bahá'í community.

Whether it be by an open and bold assertion of the fundamental verities of the Cause, or the adoption of a less direct and more cautious method of teaching; whether by the dissemination of our literature or the example of our conduct, our one aim and sole object should be to help in the eventual recognition by all mankind of the indispensability, the uniqueness and the supreme station of the Bahá'í Revelation. Whatever method he adopts, and however indirect the course he chooses to pursue, every true believer should regard such a recognition as the supreme goal of his endeavor. Whilst consciously laboring towards the attainment of this end, he should, by supporting every branch of the administrative activities of his national and local assembly, seek and obtain the fullest information on the character and extent of the worldwide progress of the Cause, and strive to contribute his share towards the strengthening of the spirit of solidarity among the component parts of the Bahá'í world.

Such in their broad outline are the guiding principles which those who have been placed in charge of the administration of the affairs of the Cause should at present endeavor to promote, explain and surely establish. Nothing short of the spirit of unwavering faith, of continuous vigilance and patient endeavor can hope to secure eventually the realization of this our cherished desire.

May America's national representatives arise with clear vision, with unswerving determination and renewed vigor to carry out in its entirety the sacred task they have purposed to perform.

Assuring you of my continued and earnest prayers for the success of your efforts,

I am your true brother,

SHOGHI.

Haifa, Palestine

May 11th, 1926.

|CNo._13 - September 1926 - page 3

The following words were written by Shoghi Effendi to Mrs. Bedekian on May 15,

1926:

"As I have already urged you, concentrate for the present all your splendid resources and priceless efforts on the 'Plan for Unified Action' that the work of the Temple may be no more neglected. Arouse the Assemblies of the East by the aid of your admirable letters to fresh consciousness of their grave responsibility concerning this mighty and noble structure. Such efforts as you may now exert will, I am confident, be richly blessed by our Beloved. Be happy and hopeful."

Your true brother,

SHOGHI.

The editors of the Star have recently received the following message from

Shoghi Effendi:

"I was delighted to see the various appreciations testifying to your

able management of the affairs of the Star. I myself have noted with

increasing satisfaction and delight its marked progress, its widening

scope, its improved style, its faithful, convincing and worthy

presentation of the divers phases of our Glorious Cause. I pray that

your efforts may be richly blessed and reinforced by our Beloved who

I feel certain is well pleased with your notable achievements.

"Lovingly and gratefully.

"SHOGHI."

|CNo._14 - November 1926 - page 5

(also "Bahá'í Administration , pages 110-113)

To the beloved of the Lord and the handmaids of the Merciful

throughout the West.

Dearly-beloved brothers and sisters in 'Abdu'l-Bahá

In the course of the few months that have elapsed since my last communication to you regarding the appalling circumstances that have culminated in the martyrdom of our Persian brethren in Jahrum, events of the highest importance to the future welfare of our beloved Cause have transpired, and with startling suddenness conferred abiding solace upon those who still have to face the pains and terrors of unmitigated and shameless tyranny.

You have, most of you, I presume, read with thrilling joy in one of the recent issues of the Star of the West that illuminating account given by our beloved sister, Miss Martha Root, wherein she tells with her characteristic directness and modesty the story of her moving interview with Her Majesty Queen Marie of Roumania and of the cordial and ready response which her gentle yet persuasive presentation of the principles of the Bahá'í Faith has evoked in the heart of that honored queen. One of the visible and potent effects which this historic interview proved capable of achieving was the remarkable appeal in the form of an open letter which Her Majesty freely and spontaneously caused to be published to the world at large testifying in a language of exquisite beauty to the power and sublimity of the Message of Bahá'u'lláh.

It was indeed a never-to-be-forgotten occasion when, on the eve of the day commemorating the passing of Bahá'u'lláh, a handful of us, His sorrowing servants, had gathered round His beloved Shrine supplicating relief and deliverance for the down-trodden in Persia, to receive in the midst of the silence of that distressing hour the glad-tidings of this notable triumph which the unbending energy and indomitable spirit of our beloved Martha has achieved for our sacred Cause.

With bowed heads and grateful hearts we recognize in this glowing tribute which royalty has thus paid to the Cause of Bahá'u'lláh an epoch-making pronouncement destined to herald those stirring events which, as 'Abdu'l-Bahá has prophesied, shall in the fulness of time signalize the triumph of God's holy Faith. For who can doubt but that the deeds of those valiant pioneers of the Faith, unexampled though they have been in the abundance of their number and unexcelled in their sublime heroism, are but a faint glimmer of what, according to the divine promise, its steadfast followers are destined to perform? Those heroic exploits that have immortalized the names of its primitive adherents will continue to adorn and illuminate the pages of its blood-stained history; yet we cannot forget that the period of its full fruition with all its promise of world felicity and undreamt-of achievements is yet to be realized, its golden age yet to unfold. Indeed, how chastening to our pride, how challenging to our enthusiasm, if we but pause for a moment amidst the world's many distractions and ponder in our hearts the vastness, the compelling urgency, the ineffable glory of what still remains unachieved.

But let us all remember, in this connection, that prior to every conceivable measure destined to raise the efficiency of our administrative activities, more vital than any scheme which the most resourceful amongst us can devise, far above the most elaborate structure which the concerted efforts of organized Assemblies can hope to raise, is the realization down in the innermost heart of every true believer of the regenerating power, the supreme necessity, the unfailing efficacy of the Message he bears. I assure you, dear friends, that nothing short of such an immovable conviction could have in days past enabled our beloved Cause to weather the blackest storms in its history. Naught else can today vitalize the manifold activities in which unnumbered disciples of the Faith are engaged; naught else can provide that driving force and sustaining power that are both so essential to the success of vast and enduring achievements. It
is this spirit that above all else we should sedulously guard, and strive with all our might to fortify and exemplify in all our undertakings.

Moved by an irresistible impulse, I have addressed to Her Majesty in the name of the Bahá'ís of both the East and the West a written expression of our joyous admiration and gratitude for the queenly tribute which Her Majesty has paid to the beauty and nobility of the Bahá'í Teachings. I have, moreover, assured Her Majesty of the far-reaching effect which her superb testimony will inevitably produce, and of the welcome consolation it has already brought to the silent sufferers in that distracted country. To my message of appreciation and gratitude there has come lately a written response, penned by Her Majesty, profoundly touching, singularly outspoken, and highly significant in the testimony it bears. From this queenly tribute to a divine ideal I quote these penetrating words

"Indeed a great light came to me with the Message of Bahá'u'lláh and 'Abdu'l-Bahá. It came as all great messages come at an hour of dire grief and inner conflict and distress, so the seed sank deeply. . . We pass on the Message from mouth to mouth and all those we give it to see a light suddenly lighting before them and much that was obscure and perplexing becomes simple, luminous and full of hope as never before. That my open letter was balm to those suffering for the Cause is indeed a great happiness to me, and I take it as a sign that God accepted my humble tribute. . . With bowed head I recognize that I too am but an instrument in greater Hands and rejoice in the knowledge. . . ."

Dear friends, with feelings of profound emotion we recall the glowing promises that have so often fallen from the lips of our departed Master, and with throbbing hearts rejoice in the gradual realization of His most cherished desire.

And as we call to mind the circumstances that have led to such a notable advance, we are filled with admiration for that unique and great-hearted apostle of Bahá'u'lláh, our dearly-beloved Martha Root, who under trying circumstances and almost single-handed in her efforts, has so wonderfully paved the way for the universal recognition of the Cause of God. In her case we have verily witnessed in an unmistakable manner what the power of dauntless faith, when coupled with sublimity of character, can achieve, what forces it can release, to what heights it can rise.

Let such remarkable revelations of the reality and continuity of the divine purpose, made manifest from time to time to us His feeble children, serve to fortify our faith in Him, to warm the chill which fleeting misfortunes may leave behind, and fill us with that celestial potency which alone can enable us to withstand the storm and stress that lives dedicated to His service must needs encounter.

Your true brother,

(Signed) SHOGHI.

Haifa, Palestine,

October 7th, 1926.

No. 14 - November 1926 - page 7

The following reply was received fromt he Guardian on September 10: [re Green Acre Fellowship]

"Guardian wires following - 'May newly confirmed union

achieve its purpose by increasingly demonstrate universality

of Bahá'í Cause. Affectionately, Shoghi.'

(Signed) Bahiyyih."

|CNo._15 - January 1927 - page 1

(also "Bahá'í Administration , pages 113-114)

To the beloved of the Lord and the handmaids of the Merciful

throughout the West.

Dear fellow-workers in the Divine Vineyard:

It will gladden and rejoice every one of you to learn that from various quarters there has of late reached the Holy Land tidings of fresh developments that are a clear indication of those hidden and transforming influences which, from the source of Bahá'u'lláh's mystic strength, continue to flow with ever-increasing vitality into the heart of this troubled world.

Both in the wider field of its spiritual conquests, where its indomitable spirit is forging ahead, capturing the heights, pervading the multitude; as well as in the gradual consolidation of the administrative structure which its avowed followers the world over are laboring to raise and fortify, the Faith of Bahá'u'lláh, we can increasingly discern, bids fair to become that force which, though not as yet universally recognized, none can affort to belittle or ignore.

In the bold and repeated testimonies which Her Majesty, Queen Marie of Roumania, has chosen to give to the world, - a copy of whose latest pronouncement I enclose,* - we truly recognize evidences of the irresistable power, the increasing vitality, the strange working of a Faith destined to regenerate the world. Her Majesty's striking tribute paid to the illuminative power of the Teachings of Bahá'u'lláh and 'Abdu'l-Bahá is bound to effect an entire transformation in the attitude of many to a Faith the tenets of which

have often been misunderstood and sorely neglected. It will serve as a fresh stimulus to the enlightened and cultured to investigate with an open mind the verities of its message, the source of its life-giving principles.

From Baghdad, moreover, where the sacred habitation of Bahá'u'lláh has been violated by a relentless enemy and converted into a rallying centre for the corrupt, the perverse, and the fanatical, there comes the news, highly reassuring to us all, of the satisfactory progress of the negotiations which, we are informed on high authority, will soon lead to the expropriation of the property by the State, culminating in the fullness of time in its occupation by the triumphant followers of God's holy Faith. The case of the houses, so ably presented, so persistently pursued, above all reinforced by the vigilant and protecting power of our departed Master, will eventually triumph, and by its repercussions in Persia as in the world at large, will lend a powerful impetus to the liberation of those forces which will carry the Cause to its ultimate destiny. I will, when the occasion presents itself, inform the believers through their respective National Spiritual Assemblies to address messages of appreciation and gratitude to the authorities concerned in view of their unrelaxing efforts for the triumph of right and justice.

For the present, we cannot but rejoice and feel profoundly thankful as we witness in so many directions the welcome signs of the gradual emancipation of the struggling Faith of Bahá'u'lláh, of the increasing recognition on the part of both the high and lowly of its universal principles - all so rich in their promise of ultimate victory.

Your true brother,

SHOGHI.

Haifa, Palestine, October 19, 1926

"

*This enclosure consisted of a copy of an article by Queen Marie in her newspaper syndicated series entitled "Queen's Counsel." Since the queen's first public reference to the Cause in this series, two additional references have appeared, one on September 26 and one on September 27, 1926.

No. 15 - January 1927 - page 1

Correspondence with the Guardian

"Shoghi Effendi wishes me to inform the beloved friends that if, at

any time, any of the friends feels that it is necessary, in the

interest of the Cause, to correspond with him about any matter, he

should do so without the slightest hesitation, and his letters will

be gladly and promptly considered."

No. 15 - January 1927 - page 2

(also "Bahá'í Administration , pages 118-120)

The beloved of the Lord and the handmaids of the Merciful throughout

the United States and Canada.

Dearly-beloved friends:

The progress of various events, both within and outside the Bahá'í world, as well as the perusal of the able and illuminating report recently submitted by the Committee of the Persian National Spiritual Assembly in charge of the Tarbiyat School in Tihran, have served to reinforce a gradually growing idea as to the desirability of arranging for the settlement in the capital of that country of one or two American believers who, having the means, the freedom and the capacity, can adequately meet the pressing requirements of a responsible position. Judging from their report, the situation in Tihran though much confused and perplexing, is fraught with rich possibilities for the future of the Cause, both as affecting the national fortunes of Persia, as well as its influence upon the international development of the Cause.

The situation as I see it calls for the devoted efforts of one or two capable workers who, untrammelled and with independent means, can quietly, tenaciously and tactfully, pursue over a considerable length of time the meritorious work of fostering the cause of Bahá'í education, for both boys and girls, in the swiftly changing capital of a promising country. It should be their primary duty to extend the scope and enhance the prestige of these twin Bahá'í educational institutions, and to initiate by sound and well-considered methods such measures as will consolidate the work already achieved. It would be highly gratifying if they could also endeavor, by keeping in close and constant touch with the Persian and American National Spiritual Assemblies, to fortify those vital bonds that spiritually unite the cradle of the Bahá'í Faith with the great American Republic - the foremost standard-bearer of the Cause in the Western field. Such efforts will extremely facilitate cooperation between these two countries, whose common destiny is to provide, each in its own typical manner, the essential elements in the foundation of the world order ushered in by Bahá'u'lláh.

The gradual expansion of foreign as well as officially subsidized educational schools in Tihran, the prolonged absence of competent teachers and organizers that can revive the declining influence of a hitherto renowned Bahá'í educational institution, and the critical and vigilant attitude which the growing influence of the Cause has induced in its malignant and envious enemies, are today subjects of the gravest concern to the elected representatives of our suffering brethren and sisters in Persia. I would therefore request those who feel the urge and have the means to undertake this task to communicate with the National Spiritual Assembly who, after mature deliberation, will select one or two who, in their judgment, can best render this service, and decide upon the exact time and manner which would be most suitable for its execution. I would strongly urge the friends to consult most earnestly with that devoted, experienced and indefatigable handmaid of Bahá'u'lláh, Dr. Moody, whose past services have ennobled the record of collaboration of East and West for the furtherance of the Cause of Bahá'u'lláh. It would be highly satisfactory and immensely helpful if our beloved sister could find it possible and convenient to accompany such a carefully-chosen person on the way to Tihran, and, by her unrivaled experience and loving-kindness, assist personally in the fulfillment of this pressing need.

Whoever steps into this field will find, as he settles down to his work, that the environment is extremely disheartening, that restrictions are oppressive, that the amenities of social life are lacking, that the forces of opposition are determined and organized. But let him realize also that, however tedious and exacting his labors, however precarious and thankless his task, the pioneer services it is his unique privilege to render in this time of stress will forever l
ve in the annals of God's living Faith, and will prove a source of inspiration to the countless workers who, in happier times and with better means at their disposal, will consummate the spiritual regeneration and material rehabilitation of Bahá'u'lláh's native land.

Your true brother,

SHOGHI.

Haifa, Palestine,

November 14, 1926.

No. 15 - January 1927 - page 3 -4

(also "Bahá'í Administration , pages 115- 118)

To the members of the National Spiritual Assembly of the Bahá'ís of the United States and Canada.

Dearly-beloved fellow-workers:

I have on two recent occasions given expression to the profound sense of inspiring confidence and joyous gratitude which recent happenings in the Cause - evident manifestations of the steady evolution of a living Faith - must needs evoke in the heart of every thoughtful and observing believer. And as I contemplate the far-reaching possibilities involved in a careful handling of those forces which Bahá'u'lláh's almighty arm has now released, I cannot help reflecting upon the dominant share which the American friends, at home as well as in distant lands, have contributed to this rejuvenation of the Cause of God, and the decisive part it is theirs to play in its eventual victory.

Your letters, dated June 17, July 11, July 20, August 3 and 16, and October 2, 1926, all of which have been forwarded during my days of retirement and rest, have proved an added source of thankfulness, of joy and strength to me. They have clearly revealed by their spirit, as well as by the nature and variety of their contents, the sustained devotion, the unabated confidence, and the increasing vigor and efficiency with which you are initiating, coordinating, and consolidating the manifold activities of the Cause in North America.

The range and character of the problems confronting you, as revealed by the careful perusal of the minutes of your meetings, the steady increase in the number and effectiveness of vigorously functioning Centers in Central and Northern Europe, and the growing significance and complexity of the work that has to be necessarily conducted from the Holy Land, have all served to strengthen the feeling of absolute necessity for the formation in Haifa of some sort of an International Bahá'í Secretariat, which both in an advisory and executive capacity will have to aid and assist me in my vast and exacting labors. I have anxiously considered this important matter in all its bearings during the past few months, and have accordingly requested three well-informed, capable representatives from America, Europe and the East to visit the Holy Land this fall, that we may lay down the foundation of this vitally needed institution. We shall take counsel together and decide, not only upon the measures that have to be promptly undertaken to meet the pressing demands of the present hour, but upon the wider issues that on one hand will strengthen the ties that should bind the International Center of the Cause with the world at large, and on the other provide for the preliminary steps that will eventually lead to the proper establishment of the First International House of Justice.

It is my earnest hope and prayer that this exchange of thought and close cooperation in the work that has henceforth to be internationally and vigorously conducted, will enable me to participate more minutely and effectively in the labors of the various administrative departments of your Assembly, and thus reinforce the splendid efforts you are exerting for the extension of its influence and the widening of its scope.

From the report of the National Treasurer, setting forth the account of the progress of the contributions of the American believers for the support of the Plan for Unified Action, up to June 30, 1926, I gather that the result has by no means exceeded our expectations, nay has considerably fallen bel
w what I confidently expected it to achieve. I earnestly renew my plea and appeal to you, and through you to every true and faithful lover of 'Abdu'l-Bahá, to realize, while there is yet time, the far-reaching possibilities with which the present situation is fraught. I am firmly convinced that this Plan combines, embodies, and serves the twofold purpose of the present-day Bahá'í administration in the United States and Canada, namely the promotion of the vitally needed teaching work, and the provision of the gradual completion of the Mashriqu'l-Adhkar, both wishes so near and dear to our beloved Master's heart. It is the only effective, feasible, and practical instrument placed in our hands for the speedy accomplishment of our ends. So much that is vital to the future welfare, the effectiveness, and the fair name of our beloved Cause depends, I assure you, upon the success or failure of this nobly-conceived, this sound and befitting enterprise. The eyes of all Bahá'ís and of many sympathizers throughout the world are turned towards you, eager to reinforce your accomplishments in this field, expectant to witness what measure of success you are capable of achieving.

In connection with the series of World Unity Conferences which you have initiated and so laboriously organized, I feel that in order to reap the fullest advantage and benefit from this laudable effort, it is absolutely essential to follow up with the aid of enlightened, experienced and capable teachers the interest which has been aroused. Such a group of teachers should judiciously select those few among the many interested, and endeavor with patience and sympathy and by constant intimate personal intercourse, to prepare them gradually for the entire and unreserved acceptance of the fundamentals of the Bahá'í Revelation. If the results be meagre, if the attendance be small, let us not despair, nor relax in our efforts. Let us remember that this sound method will eventually triumph, if we only consistently support it, and persevere in undertaking those subsequent steps that can alone produce full and permanent benefit.

I have already expressed my grateful appreciation of the prompt and wise measures you have taken in behalf of our oppressed and down-trodden brethren in Persia. The noble appeal which you were moved to address to His Majesty the Shah, so illuminating, so courteous, so powerful, and the wide range of publicity you have undertaken, were truly providential in character, and will undoubtedly prove an inspiration and solace to those who still continue to be trampled under the heel of an odious and inveterate enemy. I have had your appeal translated into Persian and sent to all Centers throughout the Orient that the suffering in Persia may learn of your bold and courageous intervention, and witness the signs of their promised redemption which, as foretold by 'Abdu'l-Bahá, must first be made manifest through the efforts of their brethren in that great freedom-loving Republic of the West.

It is sad and distressing to reflect that, notwithstanding the repeated appeals addressed to the authorities concerned, and so powerfully reinforced by the spontaneous action of some of the leading Governments of the West, Persia, still heedless and unaware of the spiritual forces that are at work, continues to treat with indifference and contempt the most loyal, innocent and law-abiding subjects of its realm. This chronic instability of its affairs, the changing fortunes of factions and shadowy personalities that sap its vitality and tarnish its name, the acute and widespread economic depression that is now prevailing, and the grave discontent of the masses of the people, all tend to aggravate a situation already highly threatening to the security of its sorely tried children. What else can we do but pray most fervently that the almighty power of Bahá'u'lláh may soon triumph over this petty strife, this age-long tyranny, and make, as He prophe
ied, of the land of His birth, "the most honored of all governments, the pride, the admiration and the envy of the peoples of the world."

Your true brother,

SHOGHI.

Haifa, Palestine,

October 31, 1926.

|CNo._16 - March 1927 - page 3

Shoghi Effendi has referred to the Bureau [Bahá'í Publicity Bureau] in a

recent letter to one of the American friends:

"It is my earnest prayer that this newly conceived Publicity Bureau

will draw many a spiritually minded capable soul to this Cause, and

prove a real dynamic force that will carry the Cause forward with

greater vigor and increased vitality."

No. 16 - March 1927 - page 3

We are privileged to quote from a letter written by Shoghi Effendi in his own hand to Dr. John Herman Randall of the Community Church of New York, dated July 10th, 1926.

"I desire to take the present opportunity to assure you in person of my deep admiration for those unique gifts which have characterized your able presentation of the Bahá'í Principles as well as my unshaken confidence in the part you are destined to play for their universal recognition and triumph. Your clear vision, your high courage, your grasp of the needs of present-day society, your eminent position and penetrating eloquence qualify you in a remarkable manner to champion the Cause of Bahá'u'lláh and establish its truth in the West.

"We are gradually and imperceptibly entering upon a new stage of our progressive life and the qualities which are needed to supplement the essential characteristics that are common to the followers of the Faith are just the ones you are in a position to contribute and increase. That is why every well-wisher of the Cause looks upon you as the chief instrument and factor that can provide and contribute those necessary elements which a gradually unfolding movement imperatively demands at present. I would therefore earnestly request you to pursue your labors, untrammeled and unhampered by the existing conditions, striving in your own admirable manner to add to the number of those capable, enlightened and devoted servants of the Cause, who will eventually by the force of their numbers and the brilliancy of their powers, revitalize the Cause, widen its scope, establish its Principles and vindicate its truth.

"It would undoubtedly grieve me to learn that any imperfections and failings on the part of the friends whether individually or collectively have tended to damp the zeal, or lessen the enthusiasm with which you are upholding and expounding the Bahá'í Principles, for I cherish the greatest hopes for your eventual triumph in such a glorious field of service."

No. 16 - March 1927 - page 6

On February 24 and 26 the following messages were received from the

Guardian:

"Mountfort (Mills), America's distinguished representative

rendering most valuable services in London (and) Holy Land (is)

proceeding temporarily (to the United) States to deliberate with

National Assembly issues affecting interantional status of Cause.

His statements fully authorized." (signed) Shoghi.

The second message was as follows:

"Afnan Mirza Mohsen, Beloved's son in law and distinguished

servant of His Cause, ascended (to the) Abha Kingdom. Hearts

grief stricken. Inform American believers." (signed) Shoghi.

|CNo._17 - April 1927 - page 1 - 2

(also "Bahá'í Administration , pages 120-123)

To the beloved of the Lord and the handmaids of the Merciful

throughout the West.

Dearly-beloved brothers and sisters in 'Abdu'l-Bahá:

The trend of various events, affecting directly and indirectly the interests of the Bahá'í Cause, have of late served to bring into further prominence the character as well as the significance of a Faith destined to regenerate the world.

Of all the diverse issues which today are gradually tending to consolidate and extend the bounds of the Revelation of Bahá'u'lláh, the decision of Egypt's religious Tribunal regarding the Bahá'ís under its jurisdiction appears at the present moment to be the most powerful in its challenge, the most startling in its character, and the most perplexing in the consequences it may entail. I have already alluded in my letter of January 10, 1926, addressed to the National Spiritual Assembly of the Bahá'ís of the United States and Canada, to a particular feature of this momentous verdict, which after mature deliberation has obtained the sanction of Egypt's highest ecclesiastical authorities, has been communicated and printed, and is regarded as final and binding. I have stressed in my last reference to this far-reaching pronouncement the negative aspect of this document which condemns in most unequivocal and emphatic language the followers of Bahá'u'lláh as the believers in heresy, offensive and injurious to Islam, and wholly incompatible with the accepted doctrines and practice of its orthodox adherents.

A closer study of the text of the decision will, however, reveal the fact that coupled with this strong denunciation is the positive assertion of a truth which the recognized opponents of the Bahá'í Faith in other Muhammadan countries have up to the present time either sedulously ignored or maliciously endeavored to disprove. Not content with this harsh and unjustifiable repudiation of the so-called menacing and heretical doctrines of the adherents of the Bahá'í Faith, they proceed in a formal manner to declare in the text of that very decision their belief, that the Bahá'í Faith is a "new religion," "entirely independent" and, by reason of the magnitude of its claim and the character of its "laws, principles and beliefs," worthy to be reckoned as one of the established religious systems of the world. Quoting various passages judiciously gleaned from a number of Bahá'í sacred Books as an evidence to their splendid testimony, they proceed in a notable statement to deduce the fact that henceforth it shall be regarded as impossible for the followers of such a Faith to be designated as Muslim, just as it would be incorrect and erroneous to call a Muhammadan either Christian or Jew.

It cannot be denied that in the course of the inevitable developments of this present situation the resident Bahá'ís of Egypt, originally belonging to the Muslim Faith, will be placed in a most humiliating and embarrassing position. They, however, cannot but rejoice in the knowledge that whereas in various Muhammadan countries and particularly in Persia the overwhelming majority of the leaders of Islam are utterly opposed to any form of declaration that would facilitate the universal recognition of the Cause, the authorized heads of their co-religionists in one of the most advanced communities in the Muhammadan world have, of their own initiative, published to the world a document that may justly be termed as the first chapter of liberty emancipating the Bahá'í Faith from the fetters of orthodox Islam. And in order to insure the complete rupture of Bahá'í official relations with Muslim Courts they lay down in unmistakable terms the condition that under no circumstances can the marriage of those Bahá'ís who have been required to divorce their Muslim wives be renewed by the Muslim Court unless and until the husbands formally recant their faith by solemnly declaring that the Qur'an is the "last" Book of God revealed to man, that no law can abrogate the Prophet's

Law, no faith can succeed His Faith, no revelation can claim to fulfill His Revelation.

While unwavering in their belief in the Divine station of the Author of the Qur'an and profoundly convinced of the necessity and worldwide influence of His Divine mission, Bahá'ís in every land stand undeterred and unabashed in the face of the strong condemnation pronounced against their brethren in Egypt. Indeed, they together with their fellow-workers in all Muslim countries welcome with gladness and pride every opportunity for further emancipation that they may set forth in a truer light the sublime mission of Bahá'u'lláh.

In the face of such an outspoken and challenging declaration, the Bahá'ís of the West cannot but feel the deepest sympathy with their Egyptian brethren who, for the sake of our beloved Cause and its deliverance, have to face all the embarrassments and vexations which the severance of old-established ties must necessarily entail. They will, however, most certainly expect every staunch and loyal believer in the Faith who resides in that land to refrain in view of the grave warning uttered expressly by our opponents, from any practice that would in any manner constitute in the eyes of a critical and vigilant enemy a repudiation of the fundamental beliefs of the people of Bahá. they will most assuredly, whenever the moment is opportune, step forth with eager hearts to offer every support in their power to their fellow-workers who, with stout hearts and irreproachable loyalty, will continue to hold aloft the standard of God's struggling Faith. They will not fail to come to the rescue of those who with joyous confidence will endure to the very end such vicissitudes as this New Day of God, now in its birth-throes, must needs suffer and surmount.

We cannot believe that as the Movement grows in strength, in authority and in influence, the perplexities and the sufferings it has had to contend with in the past will correspondingly decrease and vanish. Nay, as it grows from strength to strength, the fanatical defendants of the strongholds of orthodoxy, whatever be their denomination, realizing the penetrating influence of this growing Faith, will arise and strain every nerve to extinguish its light and discredit its name. For has not our beloved 'Abdu'l-Bahá sent forth His glowing prophecy from behind the prison walls of the citadel of 'Akka - words so significant in their forecast of the coming world turmoil, yet so rich in their promise of eventual victory: -

"How great, how very great is the Cause; how very fierce the onslaught of all the peoples and kindreds of the earth! Erelong shall the clamor of the multitude throughout Africa, throughout America, the cry of the European and of the Turk, the groaning of India and China be heard from far and near. One and all they shall arise with all their power to resist His Cause. Then shall the Knights of the Lord, assisted by grace from on high, strengthened by faith, aided by the power of understanding and reinforced by the legions of the Covenant, arise and make manifest the truth of the verse: 'Behold the confusion that hath befallen the tribes of the defeated!'"

Dearly beloved friends, upon us devolves the supreme obligation to stand by His side, to fight His battles and to win His victory. May we prove ourselves worthy of this trust.

Your true brother,

SHOGHI.

Haifa, Palestine, February 12, 1927.

No. 17 - April 1927 - page 2 - 3

(also "Bahá'í Administration , pages 123-128)

To the members of the National Spiritual Assembly of the Bahá'ís

of the United States and Canada

Dear and precious fellow-workers in the Vineyard of God: -

The communications addressed to me by your indefatigable and distinguished secretary, dated October 28, November 8, 11, 18, December 4, 16 and January 27th, have been received, and together with their enclosures read and carefully noted. I cannot but admire the spirit of unrelaxing resolve and harmonious cooperation with which you are conducting the ever-expanding activities of the Cause in a land upon which our Beloved has lavished His richest blessings, and for the spiritual potentialities of which He cherished the brightest hopes. The vigorous efforts you are exerting to consolidate the forces which the Almighty has placed in your hands; the resourcefulness you display by the measures you have initiated for the furtherance of the Cause; the magnificent response with which you have met the piteous call of your suffering brethren of the East all proclaim your worthiness of the unexampled efforts which, in your country more than in any other land, 'Abdu'l-Bahá has exerted for the spread of the Revelation of Bahá'u'lláh.

In connection with the World Unity Conferences, which you have organized, I desire to assure you of my heartfelt appreciation of such a splendid conception. I am profoundly impressed by the generous assistance spontaneously offered by those who, faithful to their other obligations, have risen to insure the financial success of such a noble Plan. I am grateful to those local Assemblies and individuals who have given it their whole-hearted support in their respective fields.

As to the policy that should be adopted with regard to these Conferences and other Bahá'í activities in general, it appears increasingly evident that as the Movement grows in strength and power the National Spiritual Assemblies should be encouraged, if circumstances permit and the means at their disposal justify, to resort to the twofold method of directly and indirectly winning the enlightened public to the unqualified acceptance of the Bahá'í Faith. The one method would assume an open, decisive and challenging tone. The other, without implying in any manner the slightest departure from strict loyalty to the Cause of God, would be progressive and cautious. Experience will reveal the fact that each of the methods in its own special way might suit a particular temperament and class of people, and that each in the present state of a constantly fluctuating society, should be judiciously attempted and utilized.

It is, I feel, for the National representatives of the believers in every land to utilize and combine both methods, the outspoken as well as the gradual, in such a manner as to secure the greatest benefits and the fullest advantage for this steadily-growing Cause. Every staunch and high-minded believer is thoroughly convinced of the unfailing efficacy of every humanitarian undertaking which boldly and unreservedly proclaims the source of its motive power to be the consciousness of the Revelation of Bahá'u'lláh. Yet, if we but call to mind the practice generally adopted by 'Abdu'l-Bahá, we cannot fail to perceive the wisdom, nay the necessity, of gradually and cautiously disclosing to the eyes of an unbelieving world the implications of a Truth which, by its own challenging nature, it is so difficult for it to comprehend and embrace.

It was He, our beloved 'Abdu'l-Bahá, our true and shining Exemplar, who with infinite tact and patience, whether in His public utterances or in private converse, adapted the presentation of the fundamentals of the Cause to the varying capacities and the spiritual receptiveness of His hearers. He never hesitated, however, to tear the veil asunder and reveal to the spiritually ripened those challenging verities that set forth in its true light the relationship of this Supreme Revelation with the Dispensations of the past. Unashamed and unafraid when challenged to assert in its entirety the stupendous claim of Bahá'u'lláh, Bahá'ís, whether laboring as individuals or
unctioning as an organized community, feel certain that in the face of the apathy, the gross materialism, and the superficiality of society today, a progressive disclosure of the magnitude of the claim of Bahá'u'lláh would constitute the most effective means for the attainment of the end so greatly desired by even the staunchest and most zealous advocate of the Faith.

Fully aware of the repeated statements of 'Abdu'l-Bahá that universality is of God, Bahá'ís in every land are ready, nay anxious, to associate themselves by word and deed with any association of men which, after careful scrutiny, they feel satisfied is free from every tinge of partisanship and politics and is wholly devoted to the interests of all mankind. In their collaboration with such associations they would extend any moral and material assistance they can afford, after having fulfilled their share of support to those institutions that affect directly the interests of the Cause. They should always bear in mind, however, the dominating purpose of such a collaboration which is to secure in time the recognition by those with whom they are associated of the paramount necessity and the true significance of the Bahá'í Revelation in this day.

As the Movement extends the bounds of its influence and its opportunities for fuller recognition multiply, the twofold character of the obligations imposed on its National elected representatives should, I feel, be increasingly emphasized. Whilst chiefly engaged in the pursuit of their major task, consisting chiefly in the formation and the consolidation of Bahá'í administrative institutions, they should endeavor to participate, within recognized limits, in the work of institutions which though unaware of the claim of the Bahá'í Cause are prompted by a sincere desire to promote the spirit that animates the Faith. In the pursuit of their major task their function is to preserve the identity of the Cause and the purity of the mission of Bahá'u'lláh. In their minor undertaking their purpose should be to imbue with the spirit of power and strength such movements as in their restricted scope are endeavoring to achieve what is near and dear to the heart of every true Bahá'í. It would even appear at times to be advisable and helpful as a supplement to their work for the Bahá'ís to initiate any undertaking, not specifically designed as Bahá'í, provided they have ascertained that such an undertaking would constitute the best way of approach to those whose minds and hearts are as yet unprepared for a full acceptance of the claim of Bahá'u'lláh. These twofold obligations devolving upon organized Bahá'í communities, far from neutralizing the effects of one another or of appearing antagonistic in their aims, should be regarded as complementary and fulfilling, each in its way, a vital and necessary function.

It is for the National representatives of the Bahá'í Cause to observe the conditions under which they labor, to estimate the forces that are at work in their own surroundings, to weigh carefully and prayerfully the merits of either procedure, and to form a correct judgment as to the degree of emphasis that should be placed upon these twofold methods. Then and only then will they be enabled to protect and stimulate on one hand the independent growth of the Bahá'í Faith, and on the other vindicate the claim of its universal principles to the doubtful and unbelieving.

I have already considered these delicate and complex issues with the Bahá'í representatives whom I have requested to gather in the Holy Land in the hope of arriving at the best possible solution of the pressing and intricate problems that confront the development of the Bahá'í Cause. I have asked our dearly-beloved brother, Mr. Mountfort Mills, whose services to the Cause only future generations can estimate, to acquaint you with these and other considerations, the delicacy and scope of which only a verbal explanation can adequately
eveal. He will fully and authoritatively inform you regarding the policy that should govern the conduct of the Star of the West, the character and the range of the Bahá'í Bibliography to be inserted in the next edition of the Bahá'í Year Book, the present position of Bahá'u'lláh's House in Baghdad, the hopes and desires I cherish for the successful conclusion of the Plan of Unified Action, and the consequences and possibilities involved in the decision of Egypt's religious Tribunal regarding the Muslim Bahá'ís in that land.

The splendid record of the action taken by the national and local representatives of the Bahá'ís of the United States and Canada, embodied in the compilation of newspaper cuttings which you have recently sent me, will be forwarded to the National Spiritual Assembly of the Bahá'ís of Persia. I will request them to pass it on from hand to hand, that the rank and file of the sufferers in that distracted country may obtain the strength and solace which the perusal of such a noble record of service is bound to produce.

Regarding the publicity campaign, recently launched, with your consent and under your general supervision, by a group of devoted friends, I desire to express my earnest hope that it may be richly blessed by our Beloved and yield abundant fruit. I am gratified to learn that those who have conceived such a comprehensive plan and have generously supported it by every means in their power have refrained from any action that would involve the imposing of a fresh burden upon those who have incurred the financial obligations connected with the Budget Plan. I earnestly hope that those who have undertaken to finance this project with such spontaneous generosity have already fulfilled their sacred obligations in connection with the Plan, and will not allow any pledges they have made for publicity to interfere with their regular contributions to the National Fund, the paramount importance of which has already been emphasized.

It is the duty and privilege of the National and Local Assemblies if they find that the pressing requirements of their local and national budgets have been adequately met, to encourage individuals and groups to initiate and conduct, with their knowledge and consent, any undertaking that would serve to enhance the work which they have set themselves to achieve. Not content with appeals addressed to each and every believer to offer any constructive suggestions or plan that would remedy the existing grievance, they should, by every means in their power, stimulate the spirit of enterprise among the believers in order to further the teaching as well as the administrative work of the Cause. They should endeavor by personal contact and written appeals, to imbue the body of the faithful with a deep sense of personal responsibility, and urge every believer, whether high or low, poor or wealthy, to conceive, formulate and execute such measures and projects as would redound, in the eyes of their representatives, to the power and the fair name of this sacred Cause.

In my hours of prayer at the holy Shrines, I will supplicate that the light of Divine Guidance may illumine your path, and enable you to utilize in the most effective manner that spirit of individual enterprise which, once kindled in the breasts of each and every believer and directed by the discipline of the majestic Law of Bahá'u'lláh, impose upon us, will carry our beloved Cause forward to achieve its glorious destiny.

Your true brother,

SHOGHI.

Haifa, Palestine, February 20, 1927.

No. 17 - April 1927 - page 4

The Guardian of the Cause has given us the key note of the present phase of Bahá'í development in that significant phrase

"a wise handling of the forces released by Bahá'u'lláh's

almighty arm."

Special_Number - May 1927 - The Spirit and Form of Bahá'í Administration

page 2

"The NEWS LETTER which you have lately initiated fulfills a very vital function and has been started admirably well. I would urge you to enlarge its scope, as much as your resources permit, that in time it may devote a special section to every phase of your activities, administrative, devotional, humanitarian, financial, educational and otherwise. That it may attain its object it must combine the essential qualities of accuracy, reliability, thoroughness, dignity and wisdom. It should become a great factor in promoting understanding, providing information on Bahá'í activity, both local and foreign, in stimulating interest, in combating evil influences, and in upholding and safeguarding the institutions of the Cause. It should be made as representative as possible, should be replete with news, up-to-date in its information, and should arouse the keenest interest among believers and admirers alike in every corner of the globe. I cherish great hopes for its immediate future, and I trust you will devote your special attention to its development, and by devising well-conceived and world-wide measures transform this NEWS LETTER into what I hope will become the foremost Bahá'í Journal of the world." - SHOGHI EFFENDI

Special Number - May 1927 - !pages 6 - 8

!The Spirit and Form of Bahá'í Administration

From Letters of Shoghi Effendi

("Bahá'í Administration, page 17)

At this grave and momentous period through which the Cause of God in conformity with the Divine Wisdom is passing, it is the sacred duty of every one of us to endeavor to realize the full significance of this Hour of Transition, and then to make a supreme resolve to arise steadfastly for the fulfilment of our sacred obligations.

("Bahá'í Administration , pages 20-21)

A perusal of some of the words of Bahá'u'lláh and 'Abdu'l-Bahá on the duties and functions of the Spiritual Assembly in every land (later to be designated as the local House of Justice), emphatically reveals the sacredness of their nature, the wide scope of their activity, and the grave responsibility which rests upon them.

Addressing the members of the Spiritual Assembly in Chicago, the Master reveals the following: - "Whenever ye enter the council- chamber, recite this prayer with a heart throbbing with the love of God and a tongue purified from all but His remembrance, that the All-powerful may graciously aid you to achieve supreme victory: - 'O God, my God! We are servants of Thine that have turned with devotion to Thy Holy Face, that have detached ourselves from all beside Thee in this glorious Day. We have gathered in this spiritual assembly, united in our views and thoughts, with our purposes harmonized to exalt thy Word amidst mankind. O Lord, our God! Make us the signs of Thy Divine Guidance, the Standards of Thy exalted Faith amongst men, servants to Thy mighty Covenant. O Thou our Lord Most High! Manifestations of Thy Divine Unity in Thine Abha Kingdom, and resplendent stars shining upon all regions.

Lord! Aid us to become seas surging with the billows of Thy wondrous Grace, streams flowing from Thy all-glorious Heights, goodly fruits upon the Tree of Thy heavenly Cause, trees waving through the breezes of Thy Bounty in Thy celestial Vineyard. O God! Make our souls dependent upon the Verses of Thy Divine Unity, our hearts cheered with the outpourings of Thy Grace, that we may unite even as the waves of one sea and become merged together as the rays of Thine Effulgent Light; that our thoughts, our views, our feelings may become as one reality, manifesting the spirit of union throughout the world. Thou art the Gracious, the Bountiful, the Bestower, the Almighty, the Merciful, the Compassionate.'"

("Bahá'í Administration , page 21)

"The prime requisites for them that take counsel together are purity of motive, radiance of spirit, detachment from all else save God, attraction to His Divine Fragrances, humility and lowliness amongst His loved ones, patience and long-suffering in difficulties and servitude to His exalted Threshold. Should they be graciously aided to acquire these attributes, victory from the unseen Kingdom of Bahá shall be vouchsafed to them. In this day, assemblies of consultation are of the greatest importance and a vital necessity. Obedience to them is essential and obligatory. The members thereof must take counsel together in such wise that no occasion for ill-feeling or discord may arise. This can be attained when every member expresseth with absolute freedom his own opinion and setteth forth his argument. Should anyone oppose, he muston no account feel hurt for not until matters are fully discussed can the right way be revealed. The shining spark of truth cometh forth only after the clash of differing opinions. If after discussion a decision be carried unanimously, well and good; but if, the Lord forbid, differences of opinion should arise, a majority of voices must prevail."

("Bahá'í Administration , pages 22-23)

Enumerating the obligations incumbent upon the members of consulting counsels, the Beloved reveals the following: - "The first condition is absolute love and harmony amongst the members of the Assembly. They must be wholly free from estrangement and must manifest in themselves the Unity of God, for they are the waves of one sea, the drops of one river, the stars of one heaven, the rays of one sun, the trees of one orchard, the flowers of one garden. Should harmony of thought and absolute unity be non-existent, that gathering shall be dispersed and that Assembly be brought to naught. The second condition: They must when coming together turn their faces to the Kingdom on High and ask aid from the Realm of Glory. They must then proceed with the utmost devotion, courtesy, dignity, care and moderation to express their views. They must in every matter search out the truth and not insist upon their own opinion, for stubbornness and persistence in one's views will lead ultimately to discord and wrangling and the truth will remain hidden. The honored members must with all freedom express their own thoughts, and it is in no wise permissible for one to belittle the thoughts of another; nay, he must with moderation set forth the truth, and should differences of opinion arise a majority of voices must prevail, and all must obey and submit to the majority. It is again not permitted that any one of the honored members object to or censure, whether in or out of the meeting, any decision arrived at previously, though that decision be not right, for such criticism would prevent any decision from being enforced. In short, whatsoever thing is arranged in harmony and with love and purity of motive, its result is light, and should the least trace of estrangement prevail the result shall be darkness upon darkness. . . . If this be so regarded, that Assembly shall be of God, but otherwise it shall lead to coolness and alienation that proceed from the Evil One. Discussions must all be confined to spiritual matters that pertain to the training of souls, the instruction of children, the relief of the poor, the help of the feeble throughout all classes in the world, kindness to all peoples, the diffusion of the fragrances of God and the exaltation of His Holy Word. Should they endeavor to fulfill these conditions the Grace of the Holy Spirit shall be vouchsafed unto them, and that Assembly shall become the center of the divine blessings, the hosts of divine confirmation shall come to their aid, and they shall day by day receive a new effusion of spirit."

("Bahá'í Administration , page 23 paragraph 3)

This is indeed a clear indication of the Master's express desire that nothing whatever should be given to the public by any individual among the friends, unless fully considered and approved by the Spiritual Assembly in his locality; and if this (as is undoubtedly the case) is a matter that pertains to the general interests of the Cause in that land, then it is incumbent upon the Spiritual Assembly to submit it to the consideration and approval of the National body representing all the various local Assemblies. Not only with regard to publication, but all matters without any exception whatsoever, regarding the interests of the Cause in that locality, individually or collectively, should be referred exclusively to the Spiritual Assembly in that locality, which shall decide upon it, unless it be a matter of national interest, in which case it shall be referred to the National (Bahá'í) body. With this National body also will rest the decision whether a given question is of local or national (Bahá'í) interest.- March 5, 1922.

("Bahá'í Administration , pages 34-43)

The matter of teaching, its direction, its ways and means, its extension, its consolidation, essential as they are to the interests of the Cause, constitute by no means the only issue which should receive the full attention of these Assemblies. A careful study of Bahá'u'lláh's and 'Abdu'l-Bahá's Tablets will reveal that other duties, no less vital to the interests of the Cause, devolve upon the elected representatives of the friends in every locality.

It is incumbent upon them to be vigilant and cautious, discreet and watchful, and protect at all times the temple of the Cause from the dart of the mischief-maker and the onslaught of the enemy.

They must endeavor to promote amity and concord amongst the friends, efface every lingering trace of distrust, coolness and estrangement from every heart, and secure in its stead an active and whole-hearted cooperation for the service of the Cause.

They must do their utmost to extend at all times the helping hand to the poor, the sick, the disabled, the orphan, the widow, irrespective of color, cast and creed.

They must promote by every means in their power the material as well as the spiritual enlightenment of youth, the means for the education of children, institute whenever possible Bahá'í educational institutions, organize and supervise their work, and provide the best means for their progress and development.

They must make an effort to maintain official, regular and frequent correspondence with the various Bahá'í centers throughout the world, report to them their activities, and share the glad-tidings they receive with all their fellow-workers in the Cause.

They must bend every effort to promote the interests of the Mashriqu'l-Adhkar, and hasten the day when the work of this glorious Edifice will have been consummated.

They must encourage and stimulate by every means at their command, through subscriptions, reports and articles, the development of the various Bahá'í magazines.

They must undertake the arrangement of the regular meetings of the friends, the feasts and the anniversaries, as well as the special gatherings designed to serve and promote the social, intellectual and spiritual interests of their fellowmen.

They must supervise in these days when the Cause is still in its infancy all Bahá'í publications and translations, and provide in general for a dignified and accurate presentation of all Bahá'í literature and its distribution to the general public.

These rank among the most outstanding obligations of the members of every Spiritual Assembly. In whatever locality the Cause has sufficiently expanded, and in order to insure efficiency and avoid confusion, each of these manifold functions will have to be referred to a special Committee, re
ponsible to that Assembly, elected by it from among the friends in that locality, and upon whose work the Assembly will have to exercise constant and general supervision.

These local Spiritual Assemblies will have to be elected directly by the friends, and every declared believer of 21 years and above, far from standing aloof and assuming an indifferent or independent attitude, should regard it his sacred duty to take part, conscientiously and diligently, in the election, the consolidation and the efficient working of his own local Assembly.

Regarding the establishment of "National Assemblies," it is of vital importance that every country, where the conditions are favorable and the number of the friends has grown and reached a considerable size, that a "National Spiritual Assembly" be immediately established, representative of the friends throughout that country.

Its immediate purpose is to stimulate, unify and coordinate, by frequent personal consultations, the manifold activities of the friends as well as the local Assemblies; and by keeping in close and constant touch with the Holy Land, initiate measures, and direct in general the affairs of the Cause in that country.

It serves also another purpose, no less essential than the first, as in the course of time it shall evolve into the National House of Justice (referred to in 'Abdu'l-Bahá's Will as the "secondary House of Justice") which according to the explicit text of the Testament will have, in conjunction with the other National Assemblies throughout the Bahá'í world, to elect directly the members of the International House of Justice, that Supreme Council that will guide, organize and unify the affairs of the Movement throughout the world.

It is expressly recorded in 'Abdu'l-Bahá's Writings that these National Assemblies must be indirectly elected by the friends; that is, the friends in every country must elect a certain number of delegates, who in their turn will elect from among all the friends in that country the members of the National Spiritual Assembly. In such countries, therefore . . . a fixed number of secondary electors must first be decided upon (95 for America, including the Pacific Islands. . .). The friends then in every locality where the number of adult declared believers exceeds nine must directly elect its quota of secondary electors assigned to it in direct proportion to its numerical strength. These secondary electors will then, either through correspondence, or preferably by gathering together, and first deliberating upon the affairs of the Cause throughout their country (as the delegates to the Convention), then elect from among all the friends in that country nine who will be the members of the National Spiritual Assembly.

This National Spiritual Assembly which, pending the establishment of the Universal House of Justice, will have to be re-elected once a year, obviously assumes grave responsibilities for it has to exercise full authority over all the local Assemblies in its province, and will have to direct the activities of the friends, guard vigilantly the Cause of God, and control and supervise the affairs of the Movement in general.

Vital issues, affecting the interests of the Cause in that country, such as the matter of translation and publication, the Mashriqu'l-Adhkar, the teaching work, and other similar matters that stand distinct from strictly local affairs, must be under the full jurisdiction of the National Assembly.

It will have to refer each of these questions, even as the local Assemblies, to a special Committee, to be elected by the members of the National Spiritual Assembly from among all the friends in that country, which will bear to it the same relations as the local committees bear to their respective local Assemblies.

With it, too, rests the decision whether a certain point at issue is strictly local in its nature, and should be reserved for the consideration and decision of the local Assembly, or whether it should fall under its own province and be regarded as a matter which ought to receive its special attention. The National Spiritual Assembly will also decide upon such matters which in its opinion should be referred to the Holy Land for consultation and decision.

With these Assemblies, local as well as national, harmoniously, vigorously, and efficiently functioning throughout the Bahá'í world, the only means for the establishment of the Supreme House of Justice will have been assured. And when this Supreme Body will have been properly established, it will have to consider afresh the whole situation, and lay down the principle which shall direct, so long as it deems advisable, the affairs of the Cause.

Pending its establishment, and to insure uniformity throughout the East and throughout the West, all local Assemblies will have to be re-elected once a year, during the first day of Ridvan (April 21), and the result of polling, if possible, be declared on that day.

And as the progress and extension of spiritual activities is dependent and conditioned upon material means, it is of absolute necessity that immediately after the establishment of local as well as National Spiritual Assemblies, a "Bahá'í Fund be established, to be placed under the exclusive control of the Spiritual Assembly. All donations and contributions should be offered to the Treasurer of the Assembly, for the express purpose of promoting the interests of the Cause, throughout that locality or country. It is the sacred obligation of every conscientious and faithful servant of Bahá'u'lláh, who desires to see His Cause advance, to contribute freely and generously for the increase of that Fund. The members of the Spiritual Assembly will at their own discretion expend it to promote the teaching campaign, to help the needy, to establish educational Bahá'í institutions, to extend in every way possible their sphere of service. I cherish the hope that all the friends, realizing the necessity of this measure, will bestir themselves and contribute, however modestly at first, towards the speedy establishment and the increase of that Fund.

The need for the centralization of the authority of the in the National Spiritual Assembly, and the concentration of power in the various local Assemblies, is made manifest when we reflect that the Cause of Bahá'u'lláh is still in its age of tender growth and in a stage of transition; when we remember that the full implications and the exact significance of the Master's worldwide instructions, as laid down in His Will, are as yet not fully grasped, and the whole Movement has not sufficiently crystallized in the eyes of the world.- March 12, 1923.

(see "Bahá'í Administration , page 103)

As the administrative work of the Cause steadily expands, as its various branches grow in importance and number, it is absolete necessary that we bear in mind this fundamental fact that all these administrative activities, however harmoniously and efficiently conducted, are but means to an end, and should be regarded as direct instruments for the propagation of the Bahá'í Faith. Let us take heed lest in our great concern for the perfection of the administrative machinery of the Cause, we lose sight of the Divine Purpose for which it has been created. Let us be on our guard lest the growing demand for specialization in the administrative functions of the Cause detain us from joining the ranks of those who in the forefront of battle are gloriously engaged in summoning the multitude to this New Day of God. This indeed should be our sacred obligation, our vital and urgent need. Let this cardinal principle be ever borne in mind, for it is the mainspring of all future activities, the remover of every embarra
sing obstacle, the fulfilment of our Master's dearest wish. - January 10, 1926.

(see "Bahá'í Administration , page 109)

The administrative machinery of the Cause having now sufficiently evolved, its aim and object fairly-well grasped and understood, and its method and working made more familiar to every believer, I feel the time is ripe when it should be fully and consciously utilized to further the purpose for which it has been created. It should, I strongly feel, be made to serve a two-fold purpose. On one hand, it should aim at a steady and gradual expansion of the Movement along lines that are at once broad, sound and universal; and on the other it should insure the internal consolidation of the work already achieved.

It should both provide the impulse whereby the dynamic forces latent in the Faith can unfold, crystallize, and shape the lives and conduct of men, and serve as a medium for the interchange of thought and the coordination of activities among the divers elements that constitute the Bahá'í community.- May 11, 1926.

(see "Bahá'í Administration , page 67-68, November 24, 1924)

We have but to turn our eyes to the world without to realize the fierceness and the magnitude of the forces of darkness that are struggling with the dawning light of the Abha Revelation. Nations, though exhausted and disillusioned, have seemingly begun to cherish anew the spirit of revenge, of domination, and strife. Peoples, convulsed by economic upheavals, are slowly drifting into two great opposing camps with all their menace of social chaos, class hatreds, and worldwide ruin. Races, alienated more than ever before, are filled with mistrust, humiliation and fear, and seem to prepare themselves for a fresh and fateful encounter. Creeds and religions, caught in this whirlpool of conflict and passion, appear to gaze with impotence and despair at this spectacle of unceasing turmoil.

Such is the plight of mankind three years after the passing of Him from Whose lips fell unceasingly the sure message of a fast-approaching Divine salvation. Are we by our thoughts, our words, our deeds, whether individually or collectively, preparing the way? Are we hastening the advent of the Day He so often foretold?

None can deny that the flame of faith and love which His mighty hand kindled in many hearts has, despite our bereavement, continued to burn as brightly and steadily as ever before. Who can question that His loved ones, both in the East and the West, notwithstanding the insidious strivings of the enemies of the Cause, have displayed a spirit of unshakable loyalty worthy of the highest praise? What greater perseverance and fortitude than that which His tried and trusted friends have shown in the face of untold calamities, intolerable oppression, and incredible restrictions? But such staunchness of faith, such an unsullied love, such magnificent loyalty, such heroic constancy, such noble courage, however unprecedented and laudable in themselves, cannot alone lead us to the final and complete triumph of such a great Cause. Not until the dynamic love we cherish for Him is sufficiently reflected in its power and purity in all our dealings with our fellow-men, however remotely connected and humble in origin, can we hope to exalt in the eyes of a self-seeking world the genuineness of the all-conquering love of God. Not until we live ourselves the life of a true Bahá'í can we hope to demonstrate the creative and transforming potency of the Faith we profess. Nothing but the abundance of our actions, nothing but the purity of our lives and the integrity of our characters, can in the last resort establish our claim that the Bahá'í spirit is in this day the sole agency that can translate a long-cherished ideal into an enduring achievement.

|CNo._18 - June 1927 - page 3

"The Montreal Spiritual Assembly, c/o Mrs. M. Maxwell.

Dear Spiritual Brothers and Sisters:

Shoghi Effendi wishes me to acknowledge the receipt of your letter dated March 18th. He hopes and prays that through your endeavors and the Master's ever showering blessings you will succeed to make of this first convention held in Canada a true and brilliant success; that the result of the conferences will be to begin a new era in the spiritual life of that land and hoist the flag of peace and brotherhood as never before.

There are some important questions that await immediate settlement and we hope that the deliberations made there will give them a true and final solution. In short the eye of the Bahá'í world is now anxiously following the steps you are taking and the decisions you are to attain.

The members of the Master's family are all well and join in wishing you the greatest success. Their only hope rests in seeing the friends set aside their petty differences and in one accord and with a firm determination carry the burdens bequeathed to them by their dear Master.

Yours in His Service,

(Signed) RUHI AFNAN."

(Added in Shoghi Effendi's handwriting)

"My dear and valued Co-worker:

I fear this letter will reach you after the closing of the convention, but I hope that it will serve to assure you of the necessity of adopting for future conventions the essential methods of a full, frank and unhampered consultation between the National Assembly and the assembled delegates. It is the vital duty of the delegates to unburden their hearts, state their grievances, disclose their views and explain their motives. It is the duty of the National Assembly to give earnest, prompt and prayerful consideration to the views of the delegates, weigh carefully their arguments and ponder their considered judgments, before they resort to voting and undertake to arrive at a decision according to the dictates of their conscience. They should explain their motives and not dictate; seek information and invite discussion.

Wishing you the fullest success,

(Signed) SHOGHI."

Received May 9th, 1927.

No. 18 - June 1927 - page 3

This cable message was received from Shoghi Effendi:

"Affectionate remembrance Ridvan Festival. Ardently praying

America's national representatives and delegates to 19th

convention may by fervor of their love and the soundness of

their deliberations inaugurate new cycle of unprecedented

achievement."

Mr. Carl Scheffler, Treasurer, quoted from a letter written by Ruhi Afnan and

signed by Shoghi Effendi:

"I am anxious to learn of the response of the friends to the plan for unified action since June 30th. I attach extreme importance to it and I wish you to concentrate your efforts on this so as to insure its success. So much that is vital depends upon this plan. We must at all cost make it a success, for its failure would be a reflection upon the Cause and would delay indefinitely the construction of the Temple. Exert every effort along this line and rest assured of my constant prayers for the success of your efforts."

No. 18 - June 1927 - page 5

Dr. Bagdadi read his letter from Shoghi Effendi, just received:

"My dear and precious Co-worker:

I desire you to redouble your efforts in connection with the promotion of inter-racial amity and understanding. "Urge the believers to show more affection, confidence, fellowship and loving kindness to the colored believers. No trace of mistrust, no sense of superiority, no mark of discord and aloofness should characterize the relations of the white and colored believers. They should openly, bravely and sincerely follow the example of our Beloved and banish prejudice from their hearts. May He reinforce and
bless your efforts in such an important field of work."

(Signed) SHOGHI.

No. 18 - June 1927 - page 7-8

(see "Bahá'í Administration , pages 129-132)

To the members of the National Spiritual Assembly of the Bahá'ís

of the United States and Canada:

Dearly-beloved friends:

Your recent communications, dated February 17 and March 2, 17 and 21, have been received, and their perusal has served to heighten my admiration for the unflinching determination which characterizes the concerted efforts which you are exerting for the spread and consolidation of the Bahá'í Faith.

I have also received and read with keenest interest and appreciation a copy of that splendid document formulated by the National Committee on inter-racial amity and addressed to all the Spiritual Assemblies throughout the United States and Canada. This moving appeal, so admirable in its conception, so sound and sober in its language, has struck a responsive chord in my heart. Sent forth at a highly opportune moment in the evolution of our sacred Faith, it has served as a potent reminder of these challenging issues which still confront in a peculiar manner the American believers.

As this problem, in the inevitable course of events, grows in acuteness and complexity, and as the number of the faithful from both races multiples, it will become increasingly evident that the future growth and prestige of the Cause are bound to be influenced to a very considerable degree by the manner in which the adherents of the Bahá'í Faith carry out, first among themselves and in their relations with their fellow-men, those high standards of inter-racial amity so widely proclaimed and so fearlessly exemplified to the American people by our Master 'Abdu'l-Bahá.

I direct my appeal with all the earnestness and urgency that this pressing problem calls for to every conscientious upholder of the universal principles of Bahá'u'lláh to face this extremely delicate situation with the boldness, the decisiveness and wisdom it demands. I cannot believe that those whose hearts have been touched by the regenerating influence of God's creative Faith in His day will find it difficult to cleanse their souls from every lingering trace of racial animosity so subversive to the Faith they profess. How can

hearts that throb with the love of God fail to respond to all the implications of this supreme injunction of Bahá'u'lláh, the unreserved acceptance of which, under the circumstances now prevailing in America, constitutes the hall-mark of a true Bahá'í character?

Let every believer, desirous to witness the swift and healthy progress of the Cause of God, realize the twofold nature of his task. Let him first turn his eyes inwardly and search his own heart and satisfy himself that in his relations with his fellow-believers, irrespective of color and class, he is proving himself increasingly loyal to the spirit of his beloved Faith. Assured and content that he is exerting his utmost in a conscious effort to approach nearer every day the lofty station to which his gracious Master summons him let him turn to his second task, and, with befitting confidence and vigor, assail the devastating power of those forces which in his own heart he has already succeeded in subduing. Fully alive to the unfailing efficacy of the power of Bahá'u'lláh, and armed with the essential weapons of wise restraint and inflexible resolve, let him wage a constant fight against the inherited tendencies, the corruptive instincts, the fluctuating fashions, the false pretences of the society in which he lives and moves.

In their relations amongst themselves as fellow-believers, let them not be content with the mere exchange of cold and empty formalities often connected with the organizing of banquets, receptions, consultative assemblies, and lecture-halls. Let them rather, as equal co-shares in the spiritual benefit
conferred upon them by Bahá'u'lláh, arise and, with the aid and counsel of their local and national representatives, supplement these official functions with those opportunities which only a close and intimate social intercourse can adequately provide. In their homes, in their hours of relaxation and leisure, in the daily contact of business transactions, in the association of their children, whether in their study-classes, their playgrounds, and club-rooms, in short under all possible circumstances, however insignificant they appear, the community of the followers of Bahá'u'lláh should satisfy themselves that in the eyes of the world at large and in the sight of their vigilant Master they are living witnesses to those truths which He fondly cherished and tirelessly championed to the very end of His days. If we relax in our purpose, if we falter in our faith, if we neglect the varied opportunities given us from time to time by an all-wise and gracious Master, we are not merely failing in what is our most vital and conspicuous obligation, but are thereby insensibly retarding the flow of those quickening energies which can alone insure the vigorous and speedy development of God's struggling Faith.

I would particularly address my appeal to you, as the Trustees of God's sacred Faith, to reaffirm by word and deed the spirit and character of the insistent admonitions of 'Abdu'l-Bahá, so solemnly and so explicitly uttered in the course of His journeys through your land - a trust which it is your privilege and function to preserve and fortify.

May the varied opportunities presented by the forthcoming assembly of the friends at Green Acre this summer - a place so admirably suited to the realization of such a noble ideal - be fully utilized to further this noble end. May it, on one hand, serve to banish once and for all every misgiving and mistrust as to the attitude that should characterize the conduct of the members of the Bahá'í family, and, on the other, serve to familiarize the invited public with that aspect of our Faith which, owing to the pressure of circumstances, a few have inclined to belittle or ignore.

It is my earnest hope and prayer that the forthcoming gathering at Green Acre, the program for which has been so carefully and judiciously prepared, may serve as a testing ground for the application of those ideals and standards that are the distinguishing features of the Revelation of Bahá'u'lláh. May the assembled believers - now but a tiny nucleus of the Bahá'í Commonwealth of the future - so exemplify that spirit of universal love and fellowship as to evoke in the minds of their associates the vision of that future City of God which the almighty arm of Bahá'u'lláh can alone establish.

Not by merely imitating the excesses and laxity of the extravagant age they live in; not by the idle neglect of the sacred responsibilities it is their privilege to shoulder; not by the silent compromise of the principles dearly cherished by 'Abdu'l-Bahá; not by their fear or unpopularity or their dread of censure can they hope to rouse society from its spiritual lethargy, and serve as a model to a civilization the foundations of which the corrosion of prejudice has well-nigh undermined. By the sublimity of their principles, the warmth of their love, the spotless purity of their character, and the depth of their devoutness and piety, let them demonstrate to their fellow-countrymen the ennobling reality of a power that shall weld a disrupted world.

We can prove ourselves worthy of our Cause only if in our individual conduct and corporate life we sedulously imitate the example of our beloved Master, whom the terrors of tyranny, the storms of incessant abuse, the oppressiveness of humiliation, never caused to deviate a hair's breadth from the revealed Law of Bahá'u'lláh.

Such is the path of servitude, such is the way of holiness He chose to tread to the very end of His life. Nothing short of the strictest adherence to His glorious example can safely steer our course amid the pitfalls of this perilous age, and lead us on to fulfill our high destiny.

Your true brother,

SHOGHI.

Haifa, Palestine,

April 12, 1927.

No. 18 - June 1927 - page 8

My dear valued co-worker:*

I have emphatically appealed through a recent letter to the American believers to banish from their hearts and minds every trace of racial prejudice - as an essential pre-requisite of an effectual campaign conducted by them on behalf of racial amity. There is much to be accomplished by them as fellow-believers before they face the outside world and claim the attention of their fellow-men, as the exponents of these sublime Teachings of Bahá'u'lláh. I trust they will realize their responsibilities and resolve to wage eternal battle with their natural instincts if they desire to ensure the efficacy of their concerted efforts in this field.

Your true brother,

SHOGHI.

Haifa, May 9, 1927.

* Mr. Allen B. McDaniel

No. 18 - June 1927 - page 8-9

(see "Bahá'í Administration , pages 132-134)

To the beloved of the Lord and the handmaids of the Merciful

throughout the United States and Canada.

Dearly-beloved friends:

With feelings of horror and indignation I communicate to you the tale of yet another tragedy involving the shedding of the blood of a martyr of the Faith on Persia's sacred soil. I have before me, as I pen these lines, the report of the local Spiritual Assembly of Ardibil, a town on the north-east confines of the province of Adhirbayjan, not far distant from those hallowed spots where the Bab suffered His last confinement and martyrdom. Addressed to the National Spiritual Assembly of the Bahá'ís of Persia, this report recounts in simple but moving language the circumstances that have led to the cowardly crime committed in the darkness of the night at the instigation of the fanatical clergy - the deadliest opponents of the Faith in that town.

Our martyred brother, Aminu'l-'Ulama' by name, had for some time past become notorious in the eyes of the Muslim inhabitants of Ardibil for his tenacity of faith by openly refusing at every instance to vilify and renounce his most cherished convictions. In the latter part of Ramadan - the month associated with prayer, pious deeds and fasting - his use of the public bath (that long-established institution the amenities and privileges of which are as a rule accorded only to the adherents of the Muslim Faith) had served to inflame the mob, and to provide a scheming instigator with a pretext to terminate his life. In the market place he was ridiculed and condemned as an apostate of the Faith of Islam, who, by boldly rejecting the repeated entreaties showered upon him to execrate the Bahá'í name, had lawfully incurred the penalty of immediate death at the hands of every pious upholder of the Muslim tradition.

In spite of the close surveillance exercised by a body of guards stationed around his house, in response to the intercession of his friends with the local authorities, the treacherous criminal found his way into his home, and on the night of the 22nd of Ramadan, corresponding with the 26th of March, 1927, assailed him in a most atrocious and dastardly manner. Concealing within the folds of his garment his unsheathed dagger, he approached his victim and claiming the need of whispering a confidential message in his ears, plunged the weapon hilt-deep into his vitals, cutting across his ribs and mutilating his body. Every attempt to secure immediate medical assistance seems to have been foiled by malicious devices on the part of the associates of this merciless criminal, and the helpless victim after a few ho
rs of agonizing pain surrendered his soul to his Beloved. His friends and fellow-believers, alarmed at the prospect of a fresh outbreak that would inevitably result were his mortal remains to be accorded the ordinary privileges of a decent burial, decided to inter his body in one of the two rooms that served as his own dwelling, seeking thereby to appease the fury of an unrelenting foe.

He leaves behind in desperate poverty a family of minors with no support but their mother, expectant to bring forth her child, and with no hope of relief from their non-Bahá'í relatives in whose eyes they deserve to be treated only with the meanest contempt.

It appears from the above-mentioned report that the merciless assailant has been arrested, waiting, however, as has been the case with similar incidents in southern Persia, to be sooner or later released under the pressure of bribery and intimidation sedulously exercised by an impenitent enemy.

Dearest friends! Any measure of publicity the concerted efforts of the Bahá'í Spiritual Assemblies of the West, on whom almighty Providence has conferred the inestimable benefits of religious toleration and freedom, can accord to this latest manifestation of unbridled barbarism in Persia will be most opportune and valuable. It will, I am certain, confer abiding solace to those disconsolate sufferers who with sublime heroism continue to uphold the traditions of their beloved Faith. Our one weapon lies in our prayerful efforts, intelligently and persistently pursued, to arouse by every means at our disposal the conscience of unheeding humanity, and to direct the attention of men of vision and authority to these incredibly odious acts which in their ferocity and frequency cannot but constitute in the eyes of every fair-minded observer the gravest challenge to all that is sacred and precious in our present-day civilization.

Your true brother,

SHOGHI.

Haifa, Palestine,

April 27, 1927.

No. 18 - June 1927 - page 9

The matter is now definitely settle by Shoghi Effendi [how nominations for the office of member of the National Spiritual Assembly] in a letter dated May 14, 1927, and sent to the Spiritual Assembly of Akron, Ohio.

'We are informed by the secretary of this Assembly that the Guardian received a copy of their ciruclar letter sent to American Assemblies on March 20 which urged that some system of advance nominations be adopted and the following words have reference to it:

"I feel that reference to personalities before the election would give rise to misunderstanding and differences. What the friends should do is to get thoroughly acquainted with one another, to exchange views, to mix freely and discuss among themselves the requirements and qualifications for such a membership without reference or application, however indirect, to particular individuals. We should refrain from influencing the opinion of others, of canvassing for any particular individual, but should stress the necessity of getting fully acquainted with the qualifications of membership referred to in our Beloved's Tablets and of learning more about one another through direct, personal experience rather than through the reports and opinions of our friends." - Your true brother, Shoghi.

|CNo._19 - August 1927 - page 3

" I trust and pray that the efforts of the newly elected National Assembly will be concentrated this year on the Plan of Unified Action, and that the believers in every locality will whole-heartedly and unitedly arise to insure its success by every means at their disposal. What we require is unity of purpose, singleness of mind and concerted and sustained effort. Every endeavor to achieve this purpose will surely be assisted from on high and will receive the full measure of the Beloved's blessings." - SHOGHI EFFENDI, May 25, 1927.

|CNo._20 - November 1927 - page 7

" The Kitab-i-Aqdas should not be published as the existing translation is most inadequate. As the Laws in the Aqdas are not all of them designed for immediate application, our Guardian hopes to make extracts of the more immediate and essential provisions of it for the guidance of the friends, who should be urged to adopt and enforce them within the limits imposed by the civil law in their respective countries.

" Regarding the Mashriqu'l-Adhkar, our Guardian feels that the National Assembly should take no step whatsoever concerning the interior design or constructions of the Temple if that step involves, however indirectly, any financial obligation on the part of the National Fund, as the Temple Fund is solely for building purposes. As to the character of the design, our Guardian feels that this is a matter to be decided by the architect and those friends who have a special knowledge of such matters."

No. 20 - November 1927 - page 7-8

(see "Bahá'í Administration , page 134-137)

To the members of the National Spiritual Assembly of the Bahá'ís

of the United States and Canada:

Dearly-beloved co-workers:

Your communications dated April 15th and May 6th and 9th have been received, with their enclosures, and carefully perused.

The Declaration of trust, the provisions of which you have so splendidly conceived, and formulated with such assiduous care, marks yet another milestone on the road of progress along which you are patiently and determinedly advancing. Clear and concise in its wording, sound in principle, and complete in its affirmations of the fundamentals of Bahá'í administration, it stands in its final form as a worthy and faithful exposition of the constitutional basis of Bahá'í communities in every land, foreshadowing the final emergence of the world Bahá'í Commonwealth of the future. This document, when correlated and combined with the set of by-laws which I trust are soon forthcoming, will serve as a pattern to every National Bahá'í Assembly, be it in the East or in the West, which aspires to conform, pending the formation of the First Universal House of Justice, with the spirit and letter of the world-order ushered in by Bahá'u'lláh.

I eagerly await the receipt of the complete set of the contemplated by-laws, the purpose of which should be to supplement the provisions, clarify the purpose, and explain more fully the working of the principle underlying the above-mentioned Declaration. I shall, after having given it my close and personal consideration, transmit it to you, in order that you may submit it to the local Spiritual Assemblies, who in turn will endeavor to secure its final ratification by the body of the recognized believers throughout the United States and Canada. I would urge you to insert the Text of the Declaration, the complete set of the by-laws, and the accompanying Indenture of Trust, all combined, in the next issue of the Bahá'í Year Book, that sympathizers and believers alike in every land may obtain a clear and correct vision of the preliminary framework of that complete system of world administration implicit in the Teachings of Bahá'u'lláh.

In connection with the best and most practical methods of procedure to be adopted for the election of Bahá'í Spiritual Assemblies, I feel that in view of the fact that definite and detailed regulations defining the manner and character of Bahá'í elections have neither been expressly revealed by Bahá'u'lláh nor laid down in the Will and Testament of 'Abdu'l-Bahá, it devolves upon the members of the Universal House of Justice to formulate and apply such system of laws as would be in conformity with the essentials and requisites expressly provided by the Author and Interpreter of the Faith for the conduct of Bahá'í administration. I have consequently refrained from establishing a settled and uniform proced
re for the election of the Assemblies of the East and the West, leaving them free to pursue their own methods of procedure which in most cases had been instituted and practiced during the last two decades of the life of 'Abdu'l-Bahá.

The general practice prevailing throughout the East is the one based upon the principle of plurality rather than absolute majority, whereby those candidates that have obtained the highest number of votes, irrespective of the fact whether they command an absolute majority of the votes cast or not, are automatically and definitely elected. It has been felt, with no little justification, that this method, admittedly disadvantageous in its disregard of the principle that requires that each elected member must secure a majority of the votes cast, does away on the other hand with the more serious disadvantage of restricting the freedom of the elector who, unhampered and unconstrained by electoral necessities, is called upon to vote for none but those whom prayer and reflection have inspired him to uphold. Moreover, the practice of nomination, so detrimental to the atmosphere of a silent and prayerful election, is viewed with mistrust inasmuch as it gives the right to the majority of a body that, in itself under the present circumstances, often constitutes a minority of all the elected delegates, to deny that God-given right of every elector to vote only in favor of those who he is conscientiously convinced are the most worthy candidates. Should this simple system be provisionally adopted, it would safeguard the spiritual principle of the unfettered freedom of the voter, who will thus preserve intact the sanctity of the choice he first made. It would avoid the inconvenience of securing advance nominations from absent delegates, and the impracticality of associating them with the assembled electors in the subsequent ballots that are often required to meet the exigencies of majority vote.

I would recommend these observations to your earnest consideration, and whatever decision you arrive at, all local Assemblies and individual believers, I am certain, will uphold, for their spiritual obligation and privilege is not only to consult freely and frequently with the National Spiritual Assembly, but to uphold as well with confidence and cheerfulness whatever is the considered verdict of their national representatives.

Wishing you success from all my heart,

I am, your true brother,

SHOGHI.

Haifa, Palestine,

May 27, 1927.

|CNo._21 - January 1928 - page 2-3

Extracts of Letters Written by the Guardian to the Treasurer of the National Spiritual Assembly About the Plan of Unified Action

Oct. 16, 1926.

My dear co-worker:

I am glad to hear from a recent letter of the increasing interest and support of the friends to the Plan. We must continually repeat, appeal and urge them to realize afresh the vital urgency of the task before them. I am herewith enclosing the sum of $95 as my October contribution towards the Plan for Unified Action. Please assure the friends of my continued prayers for the success of their persistent efforts and devoted labors for the spread of the Cause.

Your true brother,

SHOGHI.

Nov. 1, 1926.

My dear co-worker:

I am anxious to learn of the response of the friends to the Plan for Unified Action since June 30th: I attach extreme importance to it and I wish you to concentrate your splendid efforts on this so as to insure its success. So much that is vital depends upon this Plan. We must at all costs make it a success, for its failure would be a reflection on the Cause and would delay indefinitely and lamentably the construction of the Temple. Exert every effort along this line and rest assured of my constant prayers for the success of your efforts.

Your true brother,

SHOGHI.

Jan. 8, 1927.

My dear and valued co-worker:

It is my earnest hope and prayer that the friends will more universally, substantially and regularly contribute to this Plan. They should be strenuously and continuously urged to do so. The National Assembly must be on their guard and watch carefully the developments of the activities of the friends lest any new issue should arise that would tend to obscure the most vital issue which is of paramount importance, lest it should dissipate the energies of the friends and cause this Plan to fall into the background. I will continue to supplicate the blessings of Bahá'u'lláh upon your highly valued efforts.

Your true brother,

SHOGHI.

March 23, 1927.

My dear and valued co-worker:

I am enclosing my April contribution to the National Fund. It is a matter of deep concern to me that the response of the believers to the call embodied in the Plan of Unified Action has been so feeble and uncertain. The National Assembly, while not justified to oppose specific contributions for newly originated activities, should by every means in its power impress upon the friends the paramount necessity of unlabelled contributions to the National Fund. The Mashriqu'l-Adhkar undoubtedly undoubtedly constitutes the most important item in the activities provided by the Plan, but these must not be unduly restricted or neglected in order to further the interests of the Temple. I would be grieved to learn that any believer would ever attempt to support an activity that lies outside the province of the Plan and would neglect thereby his sacred obligation towards the Budget. May the believers, one and all, arise to support the Plan as they have never done before and with all the resources at their disposal secure its triumph.

SHOGHI.

June 28, 1927

My dear Bahá'í brother:

I am instructed by my beloved Guardian Shoghi Effendi, to forward to you the enclosed checque of $95 as his contribution to the Budget for the month of June. He earnestly hopes that the friends have by now realized the supreme necessity of contributing regularly and unlabelled towards the Plan of Unified Action which is the corner stone of Bahá'í administration for this coming year.

Wishing you success in your unsparing efforts to promote the Plan,

I am,

Yours sincerely,

R. Rabbani.

August 16, 1927.

Dear and valued co-worker:

I know full well how exacting your task is and I fully appreciate your difficult position. Perseverance will alone ensure the success of the work to which we are so closely attached and I trust that you will continue to acquaint the friends with every development of your work that confidence may grow deeper and result in a wider and more substantial response. Do not lose heart and remember always the eventual success of God's Divine Plan.

Your true brother,

SHOGHI.

September 29, 1927.

My dear co-worker:

It is my earnest hope that the Cause will not incur further liabilities this year and I want you to urge the National Assembly to be exceedingly careful in voting appropriations that are not strictly urgent and necessary at present. We must concentrate on what is specified and stressed in the Budget for the coming year.

With best wishes,

SHOGHI.

No. 21 - January 1928 - page 3

Letter from Business Manager of Bahá'í Magazine

... carrying out the following recent wishes of our Guardian:

"... there should be no difficulties concerning it, since every assembly

and every individual will support it."

No. 21 - January 1928 - page 5-6

(see "Bahá'í Administration , pages 137-139)

To the Honored Members of the Bahá'í National Spiritual Assemblies

Throughout the West.

My dear fellow-workers:

With feelings of burning indignation I find myself impelled to acquaint you with various events that have recently transpired in Persia. Though in their immediate effect these happenings may prove gravely disquieting to the followers of the Faith in Persia and elsewhere, yet they cannot but eventually contribute to the strengthening and purification of the Cause we steadfastly love and serve.

I refer to the treacherous conduct of a professed adherent of the teaching of Bahá'u'lláh, by the name of 'Abdu'l-Husayn Avarih, hitherto regarded as a respected teacher of the Cause, and not unknown by a few of its followers in Europe. Of a nature and character whom those who have learned to know him well have never ceased to despise, even in the brightest days of his public career in the Cause, he has of late been driven by the force of circumstances which his shortsightedness has gravely miscalculated to throw off the mask which for so many years hid his hideous self.

The sudden removal of the commanding personality of our beloved 'Abdu'l-Bahá; the confused consternation that seized His followers in the years immediately succeeding His passing; the reputation which to superficial eyes he had acquired by his travels in Europe; the success attending his voluminous compilation of the history of the Cause - these and other circumstances emboldened him to launch a campaign of insinuation and fraud aiming at the eventual overthrow of the institutions expressly provided by Bahá'u'lláh. He saw clearly his chance in the complete disruption of the Cause to capture the allegiance if not of the whole world-wide Bahá'í community of at least a considerable section of its followers in the East.

No sooner had his evil whisperings reached the ears of the loyal and vigilant followers of Bahá'u'lláh, than they arose with overwhelming force and unhesitating determination to denounce him as a dangerous enemy seeking to undermine the faith and sap the loyalty of the adherents of the Cause of God. Shunned by the entire body of the believers, abandoned by his life-long and most intimate friends, deserted by his wife, separated from his only child, refused admittance into even his own home, denied of the profit he hoped to derive from the sale and circulation of his book, he found to his utter amazement and remorse his best hopes irretrievably shattered.

Forsaken and bankrupt, and in desperate rage, he now with startling audacity sought to expose to friend and foe, the futility and hollowness which he attributed to the Cause, thereby revealing the depths of his own degradation and folly. He has with bitter hatred conspired with the fanatical clergy and the orthodox members of foreign Missions in Tihran, allied himself with every hostile element in the Capital, directed with fiendish subtlety his appeal to the highest dignitaries of the State and sought by every method to secure financial assistance for the furtherance of his aim.

Not content with an infamous denunciation of the originality and efficacy of the teachings and principles of the Cause, not satisfied with a rejection of the authenticity of the Will and Testament of 'Abdu'l-Bahá, he has dared to attack the exalted person of the Author and Founder of the Faith, and to impute to its Forerunner and true Exemplar the vilest motives and most incredible intentions.

He has most malignantly striven to revive the not unfamiliar accusation of representing the true lovers of Persia as the sworn enemies of every form of established authority in that land, the unrelenting disturbers of its peace, the chief obstacles to its unity and the determined wreckers of the
venerated faith of Islam. By every artifice which a sordid and treacherous mind can devise he has sought in the pages of his book to strike terror in the heart of the confident believer, to sow the seeds of doubt in the mind of the well-disposed and friendly, to poison the thoughts of the indifferent and to reinforce the power of the assaulting weapon of the adversary.

But, alas! he has labored in vain, oblivious of the fact that all the pomp and powers of royalty, all the concerted efforts of the mightiest potentates of Islam, all the ingenious devices to which the cruelest torture-mongers of a cruel race have for well-nigh a century resorted, have proved one and all impotent to stem the tide of the beloved Faith or to extinguish its flame. Surely, if we read the history of this Cause aright, we cannot fail to observe that the East has already witnessed not a few of its sons, of wider experience, of a higher standing, of a greater influence, apostatize their faith, find themselves to their utter consternation lose whatsoever talent they possessed, recede swiftly into the shadows of oblivion and be heard of no more.

Should ever his book secure widespread circulation in the West, should it ever confuse the mind of the misinformed and stranger, I have no doubt that the various Bahá'í National Spiritual Assemblies, throughout the Western world, will with the wholehearted and sustained support of local Assemblies and individual believers arise with heart and soul for the defence of the impregnable stronghold of the Cause of God, for the sacredness and sublimity of the Bahá'í Teachings, and for the condemnation, in the eyes of those who are in authority, of one who has so basely dared to assail, not only the tenets, but the holy person of the recognized Founder of an established and world-wide Faith.

Your true brother,

SHOGHI.

Haifa, Palestine;

October 17, 1927.

No. 21 - January 1928 - page 6 - 7

(see "Bahá'í Administration , pages 139-147)

To the Members of the National Spiritual Assembly of the Bahá'ís

of the United States and Canada.

Dearly-beloved co-workers:

I have already expressed indirectly my views with regard to various secondary issues raised in your latest communications to me dated May 23, June 10, 21, July 11, 14, 15 and 25, August 7 and September 28; and I wish in this letter to deal more particularly with such matters of primary importance as affect the conduct and the growth of Bahá'í administration. The perusal of these communications replete with the news of steadily multiplying activities and newly conceived plans, all of which I as heretofore appreciate and welcome, has made me feel however that the time seems now opportune to utter a word of caution and warning to those who with unceasing zest labor to give befitting embodiment to those latent energies released by the Message of Bahá'u'lláh.

Much as I rejoice in witnessing the abundant signs of unfaltering energy that characterize in various fields and distant lands the mission of the valiant warriors of the Cause, I cannot help observing that, driven by their impetuous eagerness to establish the undisputed reign of Bahá'u'lláh on this earth, they may by an undue multiplication of their activities, and the consequent dissipation of their forces, defeat the very purpose which animates them in the pursuit of their glorious task. Particularly do I feel that this necessity for a careful estimation of the present resources at our disposal and of cautious restraint in handling them applies in a peculiar manner to the swiftly expanding activities of the American believers, whose mission increasingly appears to be to give the lead and set the example to their brethren across the seas in laying a secure foundation for the permanent institutions of the Bahá'í Faith. That I feel is chiefly the reason why such stress has been laid in the pas
upon the necessity for consultation on the part of individual believers with their elected national representatives in the matter of initiating plans of action above and beyond the plans which the deliberations of the National Spiritual Assembly have already evolved. In the matter of affiliation with bodies and organizations that advocate ideals and principles that are in sympathy with the Bahá'í Revelation; in establishing magazines beyond those that already are designed to advance openly and indirectly the interests of the Bahá'í Teachings; in the financial support we may sooner or later be called upon to extend to philanthropic institutions and the like; in advancing the cause of any particular activity to which we may feel sentimentally inclined; - these, as well as all similar undertakings, we should only approach after having definitely ascertained, through careful deliberation with those who are in a responsible position, that the institutions representing the paramount interests of the Cause are already assured of adequate and continuous assistance. Nothing short of the spirit of earnest and sustained consultation with those whom we have prayerfully and of our own accord placed in the forefront of those who are the custodians of the priceless heritage bequeathed by Bahá'u'lláh; nothing less than persistent and strenuous warfare against our own instincts and natural inclinations, and heroic self-sacrifice in subordinating our own likings to the imperative requirements of the Cause of God, can insure our undivided loyalty to so sacred a principle - principle that will for all time safeguard our beloved Cause from the allurements and the trivialities of the world without, and of the pitfalls of the self within. I entreat you, well-beloved brethren, to resolve as you never have resolved before to pledge undying loyalty and sleepless vigilance in upholding so essential a principle in the course of your manifold activities, that yours may be the abiding satisfaction of having done nothing that may tend in the least to impede the flow or obscure the radiance of the rejuvenating spirit of the Faith of Bahá'u'lláh.

Touching the recent decision of the National Spiritual Assembly to place as much as possible of the current details of the work in the hands of its national committees, I feel I should point out that this raise a fundamental issue of paramount importance, as it involves a unique principle in the administration of the Cause, governing the relations that should be maintained between the central administrative body and its assisting organs of executive and legislative action. As it has been observed already, the role of these committees set up by the National Spiritual Assembly, the renewal, the membership and functions of which should be reconsidered separately each year by the incoming National Assembly, is chiefly to make thorough and expert study of the issue entrusted to their charge, advise by their reports, and assist in the execution of the decisions which in vital matters are to be exclusively and directly rendered by the National Assembly. The utmost vigilance, the most strenuous exertion is required by them if they wish to fulfill as befits their high and responsible calling, the functions which it them by present-day circumstances, endeavor to maintain the balance in such a manner that the evils of over-centralization which clog, confuse and in the long run depreciate the value of the Bahá'í services rendered shall on one hand be entirely avoided, and on the other the perils of utter decentralization with the consequent lapse of governing authority from the hands of the national representatives of the believers definitely averted. The absorption of the petty details of Bahá'í administration by the personnel of the National Spiritual Assembly is manifestly injurious to efficiency and an expert discharge of Bahá'í duties, whilst the granting of undue discretion to bodies that should be regarded i
no other light than that of expert advisers and executive assistants would jeopardize the very vital and pervading powers that are the sacred prerogatives of bodies that in time will evolve into Bahá'í National Houses of Justice. I am fully aware of the strain and sacrifice which a loyal adherence to such an essential principle of Bahá'í administration - a principle that will at once ennoble and distinguish the Bahá'í method of administration from the prevailing systems of the world - demands from the national representatives of the believers at this early stage of our evolution. Yet I feel I cannot refrain from stressing the broad lines along which the affairs of the Cause should be increasingly conducted, the knowledge of which is so essential at this formative period of Bahá'í administrative institutions.

As already intimated, I have read and re-read most carefully the final draft of the By-Laws drawn up by that highly-talented, much-loved servant of Bahá'u'lláh, Mountfort Mills, and feel I have nothing substantial to add to this first and very creditable attempt at codifying the principles of general Bahá'í administration. I heartily and unhesitatingly commend it to the earnest perusal of, and its loyal adoption by, every National Bahá'í Spiritual Assembly, whether constituted in the East or in the West. I would ask you particularly to send copies of the text of this document of fundamental importance accompanied by copies of the Declaration of Trust and the text of the Indenture of Trust, to every existing National Spiritual Assembly, with my insistent request to study the provisions, comprehend its implications, and endeavor to incorporate it, to the extent that their own circumstances permit, within the framework of their own national activities. You can but faintly imagine how comforting a stimulant and how helpful a guide its publication and circulation will be to those patient and toiling workers in Eastern lands, and particularly Persia, who in the midst of uncertainties and almost insuperable obstacles are straining every nerve in order to establish the world order ushered in by Bahá'u'lláh. You can hardly realize how substantially it will contribute to pave the way for the elaboration of the beginnings of the constitution of the worldwide Bahá'í Community that will form the permanent basis upon which the blest and sanctified edifice of the first International House of Justice will securely rest and flourish.

I would specifically remind you that in the text of the said By-Laws which to the outside world represents the expression of the aspirations, the motives and objects that animate the collective responsibilities as willing ministers, faithful stewards and loyal trustees to those who have chosen them. Let it be made clear to every inquiring reader that among the most outstanding and sacred duties incumbent upon those who have been called upon to initiate, direct and coordinate the affairs of the Cause, are those that require them to win by every means in their power the confidence and affection of those whom it is their privilege to serve. Theirs is the duty to investigate and acquaint themselves with the considered views, the prevailing sentiments, the personal convictions of those whose welfare it is their solemn obligation to promote. Theirs is the duty to purge once for all their deliberations and the general conduct of their affairs from that air of self-contained aloofness, from the suspicion of secrecy, the stifling atmosphere of dictatorial assertiveness, in short, from every word and deed that might savor of partiality, self-centeredness and prejudice. Theirs is the duty, while retaining the sacred and exclusive right of final decision in their hands, to invite discussion, provide information, ventilate grievances, welcome advice from even the most humble and insignificant members of the Bahá'í family, expose their motives, set forth their plans, justify their actions, revise if
ecessary their verdict, foster the sense of interdependence and co-partnership, of understanding and mutual confidence between them on one hand and all local Assemblies and individual believers on the other.

As to the state of affairs in Persia, where the circumstances related in a previous circular letter have had their share in intensifying the chronic state of instability and insecurity that prevail, grave concern has been felt lest the support, both moral and financial, anticipated from the bigoted elements of foreign Missions in the Capital should lead to an extension of its circulation in the West, and thus inflict, however slight, a damage on the prestige and fair name of our beloved Cause. These internal agitations, however, coinciding as they have done with outbursts of sectarian fanaticism from without, accompanied by isolated cases of fresh persecution in Kirman and elsewhere, have failed to exasperate and exhaust the heroic patience of the steadfast lovers of the Cause. They have even failed to becloud the serenity of their faith in the inevitable approach of the breaking of a brighter dawn for their afflicted country. Undeterred and undismayed, they have replied to the defiance of the traitor within, and the assaults of the enemy without by a striking re-affirmation of their unbroken solidarity and inflexible resolve to build with infinite patience and toil on the sure foundations laid for them by Bahá'u'lláh. With their traditional fidelity and characteristic vigor, notwithstanding the unimaginable hindrances they have to face, they have convened their first historic representative conference of various delegates from the nine leading provinces of Persia, have evolved plans for holding every year as fully representative a convention of Bahá'í delegates in Persia as circumstances permit, and modelled after the method pursued by their brethren in the United States and Canada. They have reconstituted and defined the limits of the hitherto confused Bahá'í administrative divisions throughout the length and breadth of their land. They have adopted various resolutions of vital importance, the chief ones among them aiming at the reorganization of the institution of the National Fund, the consolidation and extension of their national campaign of Teaching, the strengthening of the bonds that unite them with the local and national Assemblies at home and abroad, the establishment of Bahá'í primary educational institutions in towns and villages, the raising of the social and educational standards of women, irrespective of sect and caste, and the reinforcement of those forces that tend to raise the moral, cultural and material standard of their fellow-countrymen. Surely, to an unbiased observer of the present state of affairs in Persia, these resolutions, backed by the creative energy inherent in the power of the Word of God, mark not only a milestone on the road of the progress of the Persian believers, but constitute as well a notable landmark in the chequered history of their own country.

The warm hospitality accorded by the National Spiritual Assembly and the American believers to my dear cousin and collaborator, Ruhi Effendi, has deeply touched me, particularly as I realize from the appreciative reports I have recently received that by his radiant and earnest spirit of service he has deserved well of his dear fellow-workers in that continent, and contributed substantially to their better appreciation of the Teachings of the Cause. Much as I desire him to work by my side here in the Holy Land, I very gladly concur with your wish to further extend his sojourn with you, trusting that he will prove of great assistance to you all in the discharge of your noble task.

And now in conclusion, may I be permitted to direct your attention to the lesson which the trend of world events brings home to us, the little band of His chosen workers who, according to the intelligent efforts we exert, can prove ourselves the determining factor in the immediate fortunes of the society we live in? As we witness on all sides the growing restlessness of a restless age, we are filled with mixed feelings of fear and hope - fear, at the prospect of yet another deadly encounter, the inevitability of which is alas! Becoming increasingly manifest; hope, in the serene assurance that whatever cataclysm may yet visit humanity, it cannot but hasten the approaching era of universal and lasting peace so emphatically proclaimed by the Pen of Bahá'u'lláh. In the political domain, where we have lately witnessed, in the council of the leading nations of the world, the surrender of humanity's noblest conception to what may be regarded only as a transient phase in the life of peoples and nations; in the industrial world, where the representatives of the wage-earning classes, either through violence or persuasion, are capturing the seats of authority and wielding the scepter of power: in the field of religion, where we have lately witnessed widespread and organized attempts to broaden and simplify the basis of man's faith, to achieve unity in Christendom and restore the regenerating vigor of Islam; in the heart of society itself, where the ominous signs of increasing extravagance and profligacy are but lending fresh impetus to the forces of revolt and reaction that are growing more distinct every day - in these as in many others we have much cause for alarm, but much to be hopeful and thankful for also. To take but one instance more fully: Observe the fierce and as yet unsilenced dispute which the proposal for the introduction of a binding and universal pact of non-aggression among the nations of Europe has aroused among the avowed supporters of the League of Nations - a League so auspiciously welcomed for the ideal that prompted its birth, yet now so utterly inadequate in the actual principles that underlie its present-day structure and working. And yet, in the great outcry raised by post-war nationalism in blindly defending and upholding the unfettered supremacy of its own sovereignty, and in repudiating unreservedly the conception of a world super-state, can we not discern the re-enactment only on a larger scale of the dramatic struggles that heralded the birth of the reconstructed and unified nations of the West? Has not authentic history clearly revealed in the case of these nations the painful yet inevitable merging of rival, particularistic and independent cities and principalities into one unified national entity, the evolving of a crude and narrow creed into a nobler and wider conception? Is not a parallel struggle being now manifested on the world stage of ever-advancing humanity? Can it lead to any other result than that which shall reaffirm the truth of humanity's onward march towards an ever-widening conception, and the ever-brightening glory of its destiny? Reverses and setbacks, such as we have already witnessed, no doubt will retard the ripening of the choicest fruit on the tree of human development. Yet the fierceness of controversy, the weight of argument advanced in its disfavor, cannot but contribute to the broadening of the basis and the consolidation of the foundations upon which the stately edifice of unified mankind must ultimately rest. Let us take heart therefore, and labor with renewed vigor and deepened understanding to contribute our share to those forces which, whether or not cognizant of the regenerating Faith of Bahá'u'lláh in this age, are operating, each in its respective sphere and under His all-encompassing guidance, for the uplift and the salvation of humanity.

Your true brother,

SHOGHI.

Haifa, Palestine,

October 18, 1927.

|CNo._22 - March 1928 - page 1

The privilege of all sincere believers is to enter ever more closely into the thought of the Guardian. The following letter received recently by Mr. Scheffler, Treasurer of the National Assembly, contains a message for us all.

" My dear Bahá'í brother: - I am instructed by our beloved Guardian to thank you for your welcome letter of December 18th with enclosures, all of which he was very glad to receive.

He has always thought it a great pity and one that should certainly be remedied, that the friends should cease or refuse to support the Plan of Unified Action on such ill-founded and illegitimate excuse as the extravagance of the members, especially when they have all the figures they want given them. He does hope that it really is not an indirect expression of their lack of confidence in their duly elected National Assembly or their unwillingness to cooperate. At any rate, one thing should be made clear, that when it has the full and wholehearted support of our Guardian, it simply means that they must contribute to it if they really have the interest of the Cause at heart. It is to be lamented if the best interests of the Cause are made to suffer only due to lack of cooperation and perhaps personal sentiment.

However, our Guardian thinks that it is very urgent and necessary that the National Assembly make a special effort to explain and remove all difficulties and encourage all the various Assemblies to save the Plan even at the eleventh hour, especially as our Guardian has such high hopes in that.

With all Bahá'í hopes and greetings,

Sincerely in His service,

SOHIEL AFNAN.

My dear and valued co-worker: -

I grieve to learn of the inadequate response on the part of the friends to the National Fund. I have talked the matter over with Mr. Schopflocher and urged him to transmit my earnest plea to all the believers to make a supreme and self-sacrificing effort to raise the necessary sum before the end of this year, as otherwise the prestige of the Cause will be gravely affected. Not only those who have ample means at their disposal should display a greater effort, but those who are of humbler position must also make a self-sacrificing effort, that the Temple may become the embodiment of the self-sacrifice of all the believers.

Praying for your success,

SHOGHI."

Haifa, Palestine,

January 15th, 1928.

No. 22 - March 1928 - page 8

Guardian's View of the Matter of Teachers' Expenses

" He would personally much prefer, if any of the friends think of helping . . . to do so not personally but through either the local or National Assembly."

|CNo._24 - June 1928 - page 1

Communications from Shoghi Effendi

"National Spiritual Assembly : Pray convey friends assembled at inauguration ceremony Foundation Hall my earnest and pressing plea for heroic, sustained and self-sacrificing effort to pledge necessary requirements for early resumption Temple building operations. May delegates' solemn resolution, reinforced by entire body of believers and effectively carried out by incoming National Assembly, immortalize memory of this year's Ridvan Festival as a most notable landmark in history of our beloved Faith.

"To Mr. McDaniel : My very dear and precious co-worker: I rejoice to learn of the result of the National elections. Such a splendid and united group with such a splendid start made at the Convention, should be able to contribute a notable share to the success of the Plan. I will pray for them all, that through their wise, sustained and concerted efforts, and reinforced by the generous, spontaneous and continued support of the body of the believers, they may in the course of a year or two bring to a successful conclusion the first stage in the construction of the Mashriqu'l-Adhkar. (signed) SHOGHI.

Haifa, Palestine, May 9, 1928.

No. 24 - June 1928 - page 3

"NATIONAL SPIRITUAL ASSEMBLY, NEW YORK CITY.

" PRAY CONVEY FRIENDS ASSEMBLED AT INAUGURATION CEREMONY FOUNDATION HALL MY EARNEST AND PRESSING PLEA FOR HEROIC, SUSTAINED AND SELF-SACRIFICING EFFORT TO PLEDGE NECESSARY REQUIREMENTS FOR EARLY RESUMPTION TEMPLE BUILDING OPERATIONS. MAY DELEGATES' SOLEMN RESOLUTION, REINFORCED BY ENTIRE BODY OF BELIEVERS AND EFFECTIVELY CARRIED OUT BY INCOMING NATIONAL ASSEMBLY, IMMORTALIZE MEMORY OF THIS YEAR'S RIDVAN FESTIVAL AS A MOST NOTABLE LANDMARK IN HISTORY OF OUR BELOVED FAITH.

SHOGHI."

No. 24 - June 1928 - page 5

In a letter just received from Shoghi Effendi he says: "Teaching today is the greatest possible work for any Bahá'í in every land and especially in America. When our numbers increase and we become better Bahá'ís, there will be few problems to think about."

Again Shoghi Effendi says: "His trumpet-call resounds on every side, and summons us to service; are we to tarry and hesitate? His voice is calling aloud from every land, let us march on, unfettered and unafraid and fulfill our glorious destiny."

|CNo._28 - November 1928 - page 2

re Literature presented to Emperor and Empress of Japan A request sent to the Guardian for words of greeting to accompany the literature brought forth the following response:

"May the perusal of Bahá'í literature enable Your Imperial

Majesty to appreciate the sublimity and penetrative power of

Bahá'u'lláh's Revelation and inspire you on this auspicious

occasion to arise for its world wide recognition and triumph."

(Signed) Shoghi.

|CNo._29 - January 1929 - page 2

The following words were written by Shoghi Effendi to the National Assembly on

November 1, 1928:

"My dear and valued co-worker: I wish to add a few words in person regarding the commemoration of my birthday anniversary. I would earnestly request all believers and Assemblies not to observe, under any circumstances, whether officially or privately, my birthday anniversary. I strongly feel that only anniversaries in connection with the life of the Bab, Bahá'u'lláh and 'Abdu'l-Bahá should be celebrated by the believers. It will, I am sure, prove conducive to my own spiritual growth and happiness, and would be in the best interests of our beloved Faith. I trust that you will acquaint all the believers with this insistent request of mine and I feel sure that they will all joyfully respond. Your true brother, Shoghi."

On December 21, 1928, the National Assembly received the following cablegram

Events, of a startling character and of the utmost significance to the Faith of Bahá'u'lláh, have recently transpired throughout the Near and Middle East in such rapid succession, that I feel moved to write about the to those who, in distant lands and with eager hearts, are waiting to witness the fulfillment of the prophecies of Bahá'u'lláh. You will, I am certain, rejoice with me to learn that the quickening forces of internal reform are swiftly awakening from their age-long slumber of negligence those lands which, trodden by the feet of Bahá'u'lláh and wherein are enshrined the memorable scenes of His birth, His ministry, His exiles, His banishments, His suffering and His ascension, are destined in the fulness of time to play a pre-eminent role in the regeneration of the East - nay of all mankind.

From Persia, the cradle of our Faith and the object of our tenderest affections, there breaks upon us the news of the first stirrings of that social and political Reformation which, as we firmly believe, is but the direct and unavoidable consequence of that great spiritual Revival ushered in by the Revelation of Bahá'u'lláh. These social and political forces now released by the Source of such a tremendous Revival are bound in their turn to demolish one by one the barriers that have so long impeded its flow, sapped its vitality and obscured its radiance.

From a communication addressed to me recently by the National Spiritual Assembly of the Bahá'ís of Persia, as well as from reliable reports submitted by the local representatives of the Persian believers, and confirmed by the vivid narrative of visiting pilgrims, it is becoming increasingly manifest that the glowing promises so many times uttered by our departed Master are, with extraordinary exactitude and remarkable swiftness, being successively fulfilled. Reforms of a revolutionary character are, without bloodshed and with negligible resistance, gradually transforming the very basis and structure of Persia's primitive society. The essentials of public security and order are being energetically provided throughout the length and breadth of the Shah's domain, and are hailed with particular gratification by that much harassed section of the population - our long-suffering brethren of that land. The rapidity, the incredible ease, with which the enlightened proposals of its government, in matters of education, trade and finance, means of transportation and travel, and the development of the country's internal resources, are receiving the unqualified sanction of a hitherto reactionary Legislature, and are overcoming the resistance and apathy of the masses, have undoubtedly tended to hasten the emancipation of our Persian brethren from the remaining fetters of a once despotic and blood-stained regime. The severely repressive and humiliating measures undertaken on the initiative of progressive provincial Governors, and with the connivance of State officials in the Capital, aiming at the scattering and ultimate extinction of a rapidly waning clergy, such as degradation, detainment, deportation and in some cases pitiless execution, are paving the way for the entire removal of the shackles imposed by an ignorant and fanatical priesthood upon the administration of State affairs. In matters of dress; in the obligatory enforcement of a uniform style of national head-gear; in the strict limitation of the number, the rights and the prerogatives of high ecclesiastical officials; in the growing unpopularity of the veil among almost every section of society; in the marked distinction which unofficially and in various phases of pu
lic life is being made by an enlightened and pressing minority between the tottering forms of a discredited Ecclesiasticism and the civil rights and duties of civilized society; in the general laxity in religious observances and ceremonies; in the slow and hidden process of secularization invading many a government department under the courageous guidance of the Governors of outlying provinces - in all of these a discerning eye can easily discover the symptoms that augur well for a future that is sure to witness the formal and complete separation of Church and State.

To this uplifting movement, various external factors are being added that are tending to hasten and stimulate this process of internal regeneration so significant in the life of renascent Persia. The multiplicity and increasing facilities in the means of transportation and travel; the State visit of energetic and enlightened reformers to Persia's capital; the forthcoming and widely-advertised journey of the Shah himself to the progressive capitals of Western Europe; the repercussion of Turkey's astounding reforms among an essentially sensitive and receptive people; the loud and persistent clamor of a revolting order in Russia against the evil domination and dark plottings of all forms of religious sectarianism; the relentless vigor with which Afghanistan's ambitious Ruler, reinforced by the example of his gracious Consort, is pursuing his campaign of repression against a similar order of a corrupted clergy at home - all tend to lend their force in fostering and fashioning that public opinion which can alone provide an enduring basis for the reform Movement destined to usher in that golden Era craved for by the followers of the Faith in Bahá'u'lláh's native land.

As a direct consequence of the birth of this new consciousness in the life of the nation, as evidenced by these early stirrings in the minds of the people, both high and low, meetings of an elaborate character, unprecedented in the number of their attendants, in the tone of the public addresses, in the undisturbed atmosphere of their proceedings, and the general impressiveness of their organization, have been publicly held in Tihran, under the auspices of the National Spiritual Assembly of the Bahá'ís of Persia. Particularly significant and impressive were those that were held in the Haziratu'l-Quds, the administrative and spiritual center of the Faith in the Capital, on the occasion of the twin Festivals commemorating the declaration of the Bab and the birth of 'Abdu'l-Bahá, at the chief of which no less than two thousand representative Bahá'ís and non-Bahá'ís, leaders of public opinion, State officials and foreign representatives were officially invited. The addresses stressing the universality of the Teachings of the Cause, the formal and ordered character of the proceedings so unusual a feature to a gathering of such proportions, the mingling of the Bahá'ís with the

recognized representatives of progressive thought in the Capital who, by virtue

of their high office and stately appearance, lent color and weight to the

concourse of attending believers, have all contributed to enhance the

brilliance and spiritual significance of that gathering on that memorable

occasion.

Moreover, reports of a highly encouraging nature, are being continually received from local Assemblies and individual believers, giving the names and stating the number of influential Persians who, hitherto reluctant to declare openly their faith in Bahá'u'lláh, are as a result of this reassuring and promising state of affairs emerging from the obscurity of their concealment and enlisting under the erected banner of Bahá'u'lláh. This has served to embolden the followers of the Faith to take the necessary steps, under the direction of their local Assemblies, for the institution of Bahá'í schools, for the holding of public gatherings, for the establishment of
Bahá'í hostels, libraries and public baths, for the construction of official headquarters for their administrative work, and for the gradual execution among themselves, within the limits imposed upon them by the State, of the laws and ordinances revealed in the Kitab-i-Aqdas. Words fail me to describe the feelings of those patiently suffering brethren of ours in that land who, with eyes dim with tears and hearts overflowing with thanksgiving and praise, are witnessing on every side and with increasing force the unfoldment of a Faith which they have served so well and love so dearly. Accounts pathetic and inspiring in their tone are being received from that steadfast and cheerful band of exultant believers, and are being shared with the resident friends in the Holy Land who, having had the privilege of close and continued association with the person of 'Abdu'l-Bahá, cannot but marvel at the range, the potency and accuracy of the prophecies of the departed Master.

From Turkey, on whose soil, for well nigh three score years and ten, were enacted some of the sublimest and most tragic scenes in the annals of the Cause; Turkey, under whose rule Bahá'u'lláh twice proclaimed Himself, was thrice exiled and banished, and finally ascended to the Abha Kingdom, and where 'Abdu'l-Bahá spent more than fifty years of His Life, in incarceration and suffering; has of late been rudely awakened to a Call which it has so long obstinately despised and ignored. Following on the overthrow of that effete theocracy, resting on the twin institutions of the Caliphate and Sultanate - those two sinister forces that have combined to inflict the deadliest blows to our beloved Faith in the earliest stages of its infancy and growth - an uncompromising policy aiming at the secularization of the State and the disestablishment of Islam was initiated and carried out with exemplary vigor. Religious institutions and monastic orders which under the guise of religious propaganda were converted into hot-beds of political intrigue and sedition were peremptorily closed, their adherents scattered and banished, their funds confiscated, their privileges and prerogatives abolished. None, save the little band of Bahá'u'lláh's devoted followers, escaped the trenchant ax of the pitiless reformer; all, without fear or favor, had to submit to his searching investigations, his dictatorial edicts, his severe and irrevocable judgment. Lately, however, the Turkish Government, faithful to its policy of ceaseless vigilance, and fearful of the growing activities of the Bahá'ís under its rule, decided to order the Police in the town of Smyrna to conduct a close investigation into the purpose, the character and the effects of Bahá'í activity in that town. No sooner were the representative Bahá'ís in that locality arrested and conducted to the Law Courts for purposes of investigation, than the President of the Bahá'í Spiritual Assembly of Constantinople who, having read in the morning papers the report of the Smyrna incident, had resolved unsommoned to offer the necessary explanations to the authorities concerned, was in his turn arrested and taken to the Police

Headquarters where he soon afterwards was joined by the other members of the Assembly. The official searching of their homes, the seizure of whatever Bahá'í literature they had in their possession, their twenty-four hours detention at the Police station, the searching severity of the cross-examination to which they were subjected - all proved powerless to alarm and shake the faith of those intrepid champions of the Cause, or to evince anything detrimental to the best interests of the State. On the contrary, they served to deeply impress upon the minds and hearts of the officials concerned the sublimity, the innocence, and the dynamic force of the Faith of Bahá'u'lláh. So much so that their books were returned, a genuine desire to deepen their knowledge of the Cause was expressed by their examiners, and widesp
ead publicity, as reflected in the articles of about a dozen leading newspapers of Turkey, was accorded by the Government, proclaiming the innocence of the Cause and lifting up the ban that now so oppressively weighs upon religious institutions in Turkey.

From Constantinople in European Turkey to the eastern confines of Anatolia, on the banks of the river Euphrates, where a small and flourishing Bahá'í Community has been recently established, a wave of public interest, criticism and inquiry has been sweeping over the surface of the land, as witnessed by the character and number of the leading articles, the illustrations and caricatures that have appeared in the most prominent newspapers of the capital and the provincial towns of Asiatic Turkey. Not only Turkey, but its neighboring countries of the East and the West, have lifted up their voice in the vindication of the Bahá'í truth. From information thus far gathered we learn that in Hungary, in 'Iraq, Egypt and Syria, and as far west as France and England, newspapers have, of their own accord, with varying degree of accuracy, and in more or less detail, reported this incident in their columns, and have given, unasked and unaware, such publicity to our beloved Faith which no campaign of teaching, however elaborately organized by the believers themselves, could ever hope to achieve at the present time. Surely the invincible arm of Bahá'u'lláh, working through strange and mysterious ways, will continue to guard and uphold, to steer the course, to consolidate, and eventually to achieve the world-wide recognition and triumph of His holy Faith.

And while the East, through suffering and turmoil, is moving on in its slow and toilsome march towards the acceptance of God's holy Faith, let us turn for a moment our gaze to the Western Hemisphere, and particularly to the American continent, and attempt to visualize the possibilities of the future spread of the Cause, and to estimate afresh those golden yet swiftly passing opportunities which Bahá'u'lláh in those far-away lands has accorded to His chosen people. I feel thoroughly convinced, and am moved to share this firm conviction within me with that great company of western believers, that in the speedy resumption of the sorely-neglected construction of the Mashriqu'l-Adhkar at Wilmette lies our undoubted privilege, our primary obligation, our most vital opportunity to lend an unprecedented impetus to the advancement of the Cause, not only throughout the West but in every country of the world. I would not stress at this moment the prestige and good name of the Cause, much as they are involved in this most pressing issue, I would not dwell upon the eager expectancy with which the unnumbered followers of the Faith as well as the vast number of the non-believers in almost every section of society throughout the East are awaiting to behold that noble structure rear its head in the heart of that far-western continent; nor would I expatiate on the ineffable beauty of this holy Edifice, its towering glory, its artistic design, its unique character, or its functions in the organic life of the Bahá'í community of the future. But I would with all the strength of my conviction emphasize the immeasurable spiritual significance of an Edifice, so beauteous, so holy, erected solely by the concerted efforts, strained to the utmost degree of self-sacrifice, of the entire body of the believers who are fully conscious of the significance of the Revelation of Bahá'u'lláh. In this vast endeavor, unparalleled in modern times, its world-wide range, its spontaneity, its heroic and holy character, the American believers, on the soil of whose country Bahá'u'lláh's first universal House of Worship is to be built, must, if they be faithful to their trust, claim and fulfill a pre-eminent share in the collective contributions offered by the Bahá'ís of the world.

For this reason do I feel impelled to direct by incessant plea in particular to the followers of the Faith in the United States and Canada to arise and play their part, while there is yet time, and not to allow their earnest strivings to be swamped and superseded by the self-sacrificing heroism of the multitude of their brethren in Persia. Again I feel the urge to remind you one and all of the necessity of keeping ever in mind this fundamental verity that the efficacy of the spiritual forces centering in, and radiating from, the first Mashriqu'l-Adhkar in the West will in a great measure depend upon the extent to which we, the pioneer workers in that land will, with clear vision, unquenchable faith, and inflexible determination, resolve to voluntarily abnegate temporal advantages in our support of so meritorious an endeavor. The higher the degree of our renunciation and self-sacrifice, the wider the range of the contributing believers, the more apparent will become the vitalizing forces that are to emanate from this unique and sacred Edifice; and the greater, in consequence, the stimulating effect it will exert upon the propagation of the Faith in the days to come. Not by the abundance of our donations, not even by the spontaneity of our efforts, but rather by the degree of self-abnegation which our contributions will entail, can we effectively promote the speedy realization of 'Abdu'l-Bahá's cherished desire. How great our responsibility, how immense our task, how priceless the advantages that we can reap!

I cannot refrain, however, from giving expression to my gratification and appreciation of the substantial and continued support already accorded, and in particular during the past year by the believers in the United States and Canada, under the wise and judicious direction of their elected national representatives, to the Plan of Unified Action, whose declared purpose is to insure, ere the present Bahá'í year comes to a close, the raising of the funds required for the building of the first Unit of the Mashriqu'l-Adhkar. The vigilance and fidelity with which the National Assembly of the United States and Canada has observed its pledge in connection with the limitation of the current administrative expenses of the Cause, and the zeal and ready response manifested by local Assemblies and individual believers to curtail their local and personal expenditures in order to concentrate on the Temple Fund, are worthy of the highest praise, and will deservedly attract the manifold blessings of a loving and bountiful Master. Much indeed has been accomplished during this past year of concentrated and consecrated self-sacrifice for so glorious a purpose. Much more still remains unachieved if we are to vindicate, in the eyes of an expectant world, the honorable name, the inexhaustible and miraculous vitality of the Revelation of Bahá'u'lláh.

In the mid-watches of the night, commemorating the passing of Him Who with His own hands laid the head-cornerstone of His Father's House of Worship in that land, seated within the hallowed precincts of His shrine, and keeping vigil in the company of His closest companions, I have more than once in the midst of my devotions prayerfully remembers those chosen ones of God on whose shoulders has fallen so weighty a responsibility, whose destiny is to bring to full fruition so excellent a heritage. I have recalled on that peaceful and moonlit night, with much emotion and gratitude, the inestimable bounties He lavished while on earth upon you. I have revived in my memory the glowing promises that His unfailing guidance and gracious assistance would continue from His station on high to be showered upon you. I have pictured in my mind that beauteous vision of a Cause unfolded in all its glory which in His immortal writings He has revealed unto you. And with my head upon His threshold, I have prayed and prayed again that we may all prove ourselves worthy disciples of so gracious a M
ster, that we may, when called unto Him, transmit, undiminished and unimpaired, our share of the immeasurably precious heritage bequeathed by Him to us all.

And in closing, dearly-beloved friends, what more appropriate thought with which to conclude my fervent plea than these pregnant words fallen from the lips of Bahá'u'lláh: "O My friends! I bear witness that the Divine Bounty has been vouchsafed unto you, His Argument has been made manifest, His Proof has been revealed, and His Guidance has shone forth upon you. Let it now be seen what your endeavors in the path of renunciation can reveal."

Your true brother,

(Signed) SHOGHI.

Haifa, Palestine,

December 6, 1928.

Special Issue - January 1929 - page 4

(see "Bahá'í Administration , pages 156-157)

To the beloved of the Lord and the handmaids of the Merciful

throughout the East and West.

Dear fellow-workers:

I desire to convey to you in a few words my impressions of the recently published "Bahá'í World," copies of which, I understand, have already, thanks to the assiduous care and indefatigable efforts displayed by the Publishing Committee of the American National Spiritual Assembly, been widely distributed among the Bahá'í countries of East and West.

This unique record of world-wide Bahá'í activity attempts to present to the general public, as well as to the student and scholar, those historical facts and fundamental principles that constitute the distinguishing features of the Message of Bahá'u'lláh to this age. I have ever since its inception taken a keen and sustained interest in its development, have personally participated in the collection of its material, the arrangement of its contents, and the close scrutiny of whatever data it contains.

I confidently and emphatically recommend it to every thoughtful and eager follower of the Faith, whether in the East of in the West, whose desire is to place in the hands of the critical and intelligent inquirer, of whatever class, creed or color, a work that can truly witness to the high purpose, the moving history, the enduring achievements, the resistless march and infinite prospects of the Revelation of Bahá'u'lláh. Eminently readable and attractive in its features, reliable and authoritative in the material it contains, up-to- date, comprehensive and accurate in the mass of information it gives, concise and persuasive in its treatment of the fundamental aspects of the Cause, thoroughly representative in the illustrations and photographs it reveals: - it stands unexcelled and unapproached by any publication of its kind in the varied literature of our beloved Cause. It will, without the slightest doubt, if generously and vigorously supported, arouse unprecedented interest among all classes of civilized society.

I earnestly request you, dearly-beloved friends, to exert the utmost effort for the prompt and widespread circulation of a book that so faithfully and vividly portrays, in all its essential features, its far-reaching ramifications and most arresting aspects, the all-encompassing Faith of Bahá'u'lláh. Whatever assistance, financial or moral, extended by Bahá'í Spiritual Assemblies and individual believers, to those who have been responsible for such a highly valuable and representative production will, it should be remembered, be directly utilized to advance the interests and reinforce the funds that are being raised in behalf of the Mashriqu'l-Adhkar, and will indirectly serve to exert a most powerful stimulus in removing the malicious misrepresentations and unfortunate misunderstandings that have so long and so grievously clouded the luminous Faith of Bahá'u'lláh.

Your true brother,

(Signed) SHOGHI.

Haifa, Palestine,

December 6, 1928.

|CNo._30 - March 1929 - page 1

(see "Bahá'í Administration , pages 157-159)

To the beloved of the Lord and the handmaids of the Merciful

throughout the West.

Dearly-beloved brothers and sisters in 'Abdu'l-Bahá!

With feelings of profound sorrow I am moved to address you these few lines mourning the loss which the Cause has undoubtedly sustained by the passing of one who, for many years and in circumstances of exceptional significance, rendered the sacred Threshold distinctive and inestimable services. The hand of Divine Decree has removed, by the death of our talented and dearly-beloved friend, Mr. Hippolyte Dreyfus-Barney, yet another outstanding figure in the Cause of Bahá'u'lláh, who, by his brilliant gifts of mind and heart as well as by the divers achievements of his life, has truly enriched the annals of God's immortal Faith.

A pioneer of the Cause of Bahá'u'lláh ever since its celestial light first warmed and illuminated the West, he has, by his close association with the person of 'Abdu'l-Bahá, by his contact with all sections of society, by his scholarly presentation of the history and fundamentals of the Faith, and lastly by his unforgettable share in the settlement of the complex and pressing issues that called for expert assistance in the days following 'Abdu'l-Bahá's passing, achieved a standing which few have as yet attained.

The days of his spiritual communion with 'Abdu'l-Bahá and His household within the walls of the prison-city of 'Akka, wherein he imbibed the principles which he later so ably expounded to the peoples of the West; his pre-eminent role on his return to Paris in kindling the torch which is destined to shed eternal illumination upon his native land and its people; the links of abiding fellowship which he forged with our Persian brethren in the course of the historic mission entrusted to his charge by our Beloved; the seeds which he scattered far and wide during his subsequent travels to the heart of Asia, throughout India, beyond the remotest villages of Burma and as far as the eastern confines of Indo-China; the able support he lent in its initial and intermediary stages to the case of Bahá'u'lláh's house in Baghdad; his unhesitating intervention with State officials in paving the way for the ultimate emancipation of our Egyptian brethren from the yoke of orthodox Islam; the stimulating encouragement his visit caused to the Bahá'í community of Tunis on the northern shores of Africa; and last but not least the ability and diligence with which he applied himself to the solution of the delicate and vexing problems of the Holy Land in the critical years following 'Abdu'l-Bahá's ascension - all stand out as memorable landmarks in a life that was as varied in its international aspects as it was rich in its spiritual experience.

His gifts of unfailing sympathy and penetrating insight, his wide knowledge and mature experience, all of which he utilized for the glory and propagation of the Message of Bahá'u'lláh, will be gratefully remembered by future generations who, as the days go by, will better estimate the abiding value of the responsibilities he shouldered for the introduction and consolidation of the Bahá'í Faith in the Western world.

Suffering as he did in his last days from the effects of a slow and painful illness, he bore heroically his share of the afflictions of the world, and is now in the realms of blissful deliverance partaking his full share of the goodly reward which he certainly deserved. To me, and particularly amid the storm and stress that have agitated my life after 'Abdu'l-Bahá's passing, he was a sustaining and comforting companion, a most valued counsellor, an intimate and trusted friend.

With much emotion and the deepest sense of gratitude I supplicate at the holy Threshold - and request you to join with me in my prayers - for the spiritual advancement in the realms above of a soul who by the sheer merit of the signal services he rendered already deserves to rank highly among the departed faithful.

May he forever rest in peace.

(Signed) SHOGHI.

Haifa, Palestine,

December 21, 1928.

No. 30 - March 1929 - pages 1 - 4

(see "Bahá'í Administration , pages 159-165)

The beloved of the Lord and the handmaids of the Merciful throughout

the West.

Dearly-beloved co-workers:

Whilst the Bahá'ís of Persia, constituting the overwhelming majority of the adherents of the Bahá'í Faith in eastern lands, are tasting the first-fruits of their long-dreamed emancipation, a not inconsiderable section of Bahá'u'lláh's followers in the East, inhabiting the provinces of Caucasus and Turkistan, are being subjected to trials and tribulations not very dissimilar, though inferior in intensity, to the afflictions borne so long and so heroically by their Persian brethren.

In my last communication to you I have attempted to depict the nature and swiftness of those liberating forces which today are being released in Persia by an enlightened regime determined to shake off with unconcealed contempt the odious fetters of a long standing tyranny. And I feel that a description of the very perplexing situation with which our brethren in Russia find themselves confronted at present will serve to complete the picture which responsible believers in the West must bear in mind of the critical and swiftly moving changes that are transforming the face of the East.

Ever since the counter-revolution that proclaimed throughout the length and breadth of Czarist Russia the dictatorship of the Proletariat, and the subsequent incorporation of the semi-independent territories of Caucasus and Turkistan within the orbit of Soviet rule, the varied and numerous Bahá'í institutions established in the past by heroic pioneers of the Faith have been brought into direct and sudden contact with the internal convulsions necessitated by the establishment and maintenance of an order so fundamentally at variance with Russia's previous regime. The avowed purpose and action of the responsible heads of the Union of Soviet Socialist Republics who, within their recognized and legitimate rights, have emphatically proclaimed and vigorously pursued their policy of uncompromising opposition to all forms of organized religious propaganda, have by their very nature created for those whose primary obligation is to labor unremittingly for the spread of the Bahá'í Faith a state of affairs that is highly unfortunate and perplexing.

For ten years, however, ever since the promulgation of that policy, by some miraculous interposition of Providence, the Bahá'ís of Soviet Russia have been spared the strict application to their institutions of the central principle that directs and animates the policy of the Soviet state. Although subjected, as all Russian citizens have been, even since the outbreak of the Revolution, to the unfortunate consequences of civil strife and external war, and particularly to the internal commotions that must necessarily accompany far-reaching changes in the structure of society, such as partial expropriation of private property, excessive taxation and the curtailment of the right of personal initiative and enterprise; yet in matters of worship and in the conduct of their administrative and purely non-political activities they have, thanks to the benevolent attitude of their rulers, enjoyed an almost unrestricted freedom in the exercise of their public duties.

Lately, however, due to circumstances wholly beyond their control and without being in the least implicated in political or subversive activity, our Bahá'í brethren in those provinces have had to endure the rigid application of the principles already enunciated by the state authorities and universally enforced with regard to all other religious communities under their sway. Faithful to their policy of expropriating in the interests of the State all edifices and monuments of a religious character, they have a few months ago approached the Bahá'í representatives in Turkistan, and after protracted negotiations with them, decided to claim and enforce their right of ownership and control of that most cherished and universally prized Bahá'í possession, the Mashriqu'l-Adhkar of 'Ishqabad. The insistent and repeated representations made by the Bahá'ís, dutifully submitted and stressed by their local and national representatives, and duly reinforced by the action of the National Spiritual Assembly of the Bahá'ís of Persia, emphasizing the international character and spiritual significance of the Edifice and its close material as well as spiritual connection with the divers Bahá'í communities throughout the East and West, have alas! proved of no avail. The beloved Temple which had been seized and expropriated and for three months closed under the seal of the Municipal authorities was reopened and meetings were allowed to be conducted within its walls only after the acceptance and signature by the Bahá'í Spiritual Assembly of 'Ishqabad of an elaborate contract drawn by the Soviet authorities and recognizing the right of undisputed ownership by the State of the Mashriqu'l-Adhkar and its dependencies. According to this contract, the Temple is rented by the State for a period of five years to the local Bahá'í community of that town, and in it are stipulated a number of obligations, financial and otherwise, expressly providing for fines and penalties in the event of the evasion or infringement of its provisions.

To these measures which the State, in the free exercise of its legitimate rights, has chosen to enforce, and with which the Bahá'ís, as befits their position as loyal and law-abiding citizens, have complied, others have followed which though of a different character are none the less grievously affecting our beloved Cause. In Baku, the seat of the Soviet Republic of Caucasus, as well as in Ganjih and other neighboring towns, state orders, orally and in writing, have been officially communicated to the Bahá'í Assemblies and individual believers, suspending all meetings, commemoration gatherings and festivals, suppressing the committees of all Bahá'í local and national Spiritual Assemblies, prohibiting the raising of funds and the transmission of financial contributions to any center within or without Soviet jurisdiction, requiring the right of full and frequent inspection of the deliberations, decisions, plans and action of the Bahá'í Assemblies, dissolving young men's clubs and children's organizations, imposing a strict censorship on all correspondence to and from Bahá'í Assemblies, directing a minute investigation of Assemblies' papers and documents, suspending all Bahá'í periodicals, bulletins and magazines, and requiring the deportation of leading personalities in the Cause whether as public teachers and speakers or officers of Bahá'í Assemblies.

To all these the followers of the Faith of Bahá'u'lláh have with feelings of burning agony and heroic fortitude unanimously and unreservedly submitted, ever mindful of the guiding principles of Bahá'í conduct that in connection with their administrative activities, no matter how grievously interference with them might affect the course of the extension of the Movement, and the suspension of which does not constitute in itself a departure from the principle of loyalty to their Faith, the considered judgment and authoritative decrees issued by their responsible
ulers must, if they be faithful to Bahá'u'lláh's and 'Abdu'l-Bahá's express injunctions, be thoroughly respected and loyally obeyed. In matters, however, that vitally affect the integrity and honor of the Faith of Bahá'u'lláh, and are tantamount to a recantation of their faith and repudiation of their innermost belief, they are convinced, and are unhesitatingly prepared to vindicate by their life-blood the sincerity of their conviction, that no power on earth, neither the arts of the most insidious adversary nor the bloody weapons of the most tyrannical oppressor, can ever succeed in extorting from them a word or deed that might tend to stifle the voice of their conscience or tarnish the purity of their faith. Clinging with immovable resolution to the inviolable verities of their cherished Faith, our sorely-tried brethren in Caucasus and Turkistan have none the less, as befits law-abiding Bahá'í citizens resolved, after having exhausted every legitimate means for the alleviation of the restrictions imposed upon them, to definitely uphold and conscientiously carry out the considered judgment of their recognized government. They have with a hope that no earthly power can dim, and a resignation that is truly sublime, committed the interests of their Cause to the keeping of that vigilant, that all- powerful Divine Deliverer, who, they feel confident, will in time lift the veil that now obscures the vision of their rulers, and reveal the nobility of aim, the innocence of purpose, the rectitude of conduct, and the humanitarian ideals that characterize the as yet small yet potentially powerful Bahá'í communities in every land and under any government.

Should the present restrictions increase in number and stringency, should a situation arise that would so endanger the position of the Mashriqu'l-Adhkar in 'Ishqabad as to necessitate the intervention of the Bahá'í world, I will call upon the National and Local Bahá'í Spiritual Assemblies in the East and the West to arise with one accord and lend their moral support to those of their brethren whose particular mission and privilege is to keep watch over that consecrated ground on which already has been erected the central Structure of Bahá'u'lláh's First Universal House of Worship. I will urge them to take whatever action is deemed advisable in order to demonstrate the solidarity of the followers of Bahá'u'lláh, to dispel whatever doubts and apprehensions may yet linger in the minds of the State officials in that land, and to restore their suspected brethren to the esteem and confidence of their governors. I will specially request them to proclaim in their written representations to the authorities concerned their absolute repudiation of whatever ulterior motive or political design may be imputed to them by their malignant adversaries, and to reaffirm in unmistakable terms the purely humanitarian and spiritual nature of the work in which Bahá'í in every land and of every race are unitedly engaged. I will moreover ask them to assert the international character of the Bahá'í Edifice in 'Ishqabad and to stress the close bonds of material interest and spiritual fellowship that bind Bahá'í communities the world over to an Edifice that can rightly claim

the distinction of being Bahá'u'lláh's First Universal House of Worship, of being conceived in its design by 'Abdu'l-Bahá Himself, constructed and completed in His days and under His direction, and supported by the collective contributions of the believers throughout the world. The hour for such a world-wide and concentrated appeal is not yet come, but it behooves us, while expectantly watching from a distance the moving spectacle of the struggling Faith of Bahá'u'lláh, to seek abiding solace and strength from the reflection that whatever befalls this Cause, however grievous and humiliating the visitations that from time to time may seem to afflict the organic life or interfere with the functions of the administrat
ve machinery of the Bahá'í Faith, such calamities cannot but each eventually prove to be a blessing in disguise designed, by a Wisdom inscrutable to us all, to establish and consolidate the sovereignty of Bahá'u'lláh on this earth.

What we have already witnessed in connection with the latest developments regarding the case of Bahá'u'lláh's House in Baghdad affords abundant evidence of the truth of the observation that has just been made. In its initial stage appearing to the superficial observer as a petty dispute submitted to an obscure and antiquated Shiite court, the case has gradually evolved into a paramount issue engaging the attention of the highest tribunal of 'Iraq. In its latest stages, it has gathered such strength, secured such publicity, and received such support from the chancelleries of Europe, as to become a subject fit for the consideration not only of the specific international Commission ultimately responsible for the administration of Mandated Territories but of the leading Signatories of the Covenant of the League of Nations that are represented in the Council of the League itself.

Few if any among those closely associated with the case did at first imagine or expect that dwellings which to outward seeming appeared only as a cluster of humble and decrepit buildings lost amid the obscure and tortuous lanes of old Baghdad could ever obtain such prominence as to become the object of the deliberations of the highest international Tribunal that the hand of man has thus far reared for the amicable settlement of his affairs. Whatever the decision of the world's highest Tribunal regarding the petition submitted to it by the Bahá'ís of 'Iraq - and none can deny that should its verdict be in our favor, a triumph unparalleled in its magnitude will have been achieved for our beloved Faith - the work already accomplished is in itself an abundant proof of the sustaining confirmations that are being showered upon the upholders of the case from the realm on high.

I cannot refrain from giving expression in this connection to my feelings of profound appreciation of the ceaseless vigilance and marked distinction with which our precious brother and fellow-worker, Mr. Mountfort Mills, has undertaken and is still shouldering this sacred and historic mission committed to his charge. His unremitting labors, despite ill-health and domestic anxieties and cares, are worthy of the highest praise and will be gratefully recorded in the annals of an immortal Cause.

Surely, if we read the history of this case aright, we cannot but discern the direction which the forces, released by these prophetic utterances of Bahá'u'lláh sixty years ago, are destined to take in the eventual solution of this mighty issue: -

"In truth I declare, it shall be so abased in the days to come as to cause tears to flow from every discerning eye.... And in the fullness of time shall the Lord, by the power of truth, exalt it in the eyes of all the world, cause

it to become the mighty standard of His Dominion, the Shrine round which shall circle the concourse of the faithful."

Your true brother,

SHOGHI.

Haifa, Palestine,

January 1, 1929.

|CNo._31 - April 1929 - pages 1 - 4

(see "Bahá'í Administration , pages 165-175)

The beloved of the Lord and the handmaids of the Merciful throughout

the West.

Fellow-laborers in the Divine Vineyard:

I feel impelled by the force of various circumstances to share with you the news of recent happenings in those countries of the Near and Middle East which, by the ruling of Providence, are in these days undergoing a transformation which is as startling in its features as it is significant in its bearings upon the interests of our beloved Faith.

I have already in my previous communication briefly referred to the nature and effects of that momentous Revolution which has, with surprising swiftness, substituted a westernized and rejuvenated Turkey for the primitive and decrepit Ottoman Empire. I have also attempted to describe the first stages of that recent and moving episode which has served in a manner that is truly providential to thrust the Bahá'í community in Turkey out of the obscurity of oppressive neglect into the broad daylight of official and public attention.

Recently, however, from the reports that have been received from the elected representatives of the believers in different parts of Turkey, it appears that the investigations conducted by the Police authorities in the capital and provinces of that land have proved but a preliminary to a more official and detailed inquiry into the Bahá'í position with respect to the laws recently promulgated by the Republican government. For no sooner were the followers of Bahá'u'lláh released from detention at the Police headquarters and given the assurance that their Faith was in no way associated with any political design or motive, than an official communication was delivered to their representatives summoning them to appear before the State's criminal Tribunal on the charge of infraction of the law of the Republic requiring the registration and authorization of all public gatherings and associations within the jurisdiction of the State. To this summons our brethren yielded immediate and implicit obedience. They indeed welcomed this further opportunity to assert not only the innocence of their Faith but to vindicate as well the sublimity of the teachings of Bahá'u'lláh. Realizing that with this fresh development their case has assumed a solemn and juridical character, the undaunted champions of the Cause resolved to seek the assistance of an expert and sympathetic advocate, who would reinforce from a purely legal standpoint the spiritual argument which they reserved for themselves to propound. For a period ranging from a week to eighteen days the attention of the officers of the Court, of the elected representatives of the believers, of their officially appointed advocates, and of the visiting public was focused upon the deliberations of a Court that closely scrutinized not only the conduct and motives of the Bahá'í followers but the laws and principles, the past history and the present position of the Faith itself.

Fortified by the reflection that never before in Bahá'í history have the

followers of Bahá'u'lláh been called upon by the officials of a State,

responsible for the administration of Justice, to unfold the history and

principles of their Faith, our brethren in Turkey decided to assert in their

entirety those distinguishing laws and ordinances of the Bahá'í Revelation

which the terrors of a suspicious autocracy had so long compelled them to

To these hotly-contested debates two circumstances of unexpected character lent color and force, and must have contributed in no small measure to the successful conclusion of the issue. The participation of a noted Turkish publicist and author whose expressed sympathy for the Cause had identified him with the group of the suspected believers, and the association of the name of the Dowager Queen of Rumania with the Bahá'í Faith as a result of the discovery among the seized documents of the Constantinople Bahá'í Assembly of her public pronouncements on the Cause and her personal message to the friends in that city, both served to reinforce the position of the Bahá'ís and greatly encouraged them in their task. I am assured by a letter addressed to me by the President of the Constantinople Assembly that the sessions of the Court were dignified in their proceedings, sublime in the presentation of the ideals of the Cause, and representative in the character of their attendants. He writes: "Ce fut une declaration de la Cause dans toute sa grandeur, et jamais l'Orient n'a vu retentir le nom de Bahá dans une pareille formule .... J'ai prefere laisser l'avocat qui n'est pas Beha'i en parler. En effet cela a eu plus d'effet d'entendre l'avocat, emporte par je ne sais quelle mysterieuse poussee, crier, apres avoir cite les principes ainsi: 'Monsieur le Juge! n'est-ce pas la en somme l'ideal vers lequel marche actuellement notre pays avec en txete notre Grand Gazi?'"

The extravagant language of the newspapers in reporting the details of this official inquiry served in turn to accentuate the publicity already achieved, and induced the officials of the Court to exercise scrupulous impartiality in the consideration and judgment of the case. As to the verdict that has been pronounced on December 13, it is stated clearly that although the followers of Bahá'u'lláh, in their innocent conception of the spiritual character of their Faith, found it unnecessary to apply for leave for the conduct of their administrative activities and have thus been made liable to the payment of a fine, yet they have, to the satisfaction of the legal representatives of the State, not only established the inculpability of the Cause of Bahá'u'lláh, but have also worthily acquitted themselves in the task of vindicating its independence, its Divine origin, and its suitability to the circumstances and requirements of the present age. It will be admitted that this recognition on the part of the authorities would have never been so speedily secured had the representatives of the believers proceeded through the ordinary and official channels to obtain such a recognition from their government.

Surely every unprejudiced observer, reviewing on one hand the turbulent history of the Cause in Turkey and recalling on the other the series of internal convulsions that have seized that country, cannot but marvel at the contrast between the swift decline of an all-powerful theocracy and the gradual consolidation of a persecuted Faith. He will appreciate the significance of the circumstances that have caused on one hand the dismemberment of what was the most powerful institution of Islam, and contributed on the other to the emergence upon its ruins of the very Faith it has vainly labored to suppress. Should he look further into the past and consult the annals of Christendom during the first century of the Christian era, he cannot fail to observe the striking parallel between the cataclysmic visitation of Providence that has afflicted the most sacred institutions of the Jews in the Holy Land and the utter collapse in this, the first century of the Bahá'í era, of the Sultanate and the Caliphate, the highest institutions of orthodox Islam. He will recall the severities which the hand of Titus inflicted upon the Jews, the harassing siege of Jerusalem, the destruction of the Holy City, the profanation of the Temple, the desecration of the Holy of Holies, the transfer of its priceless treasures to the imperial city of Rome, the erection on the site of Zion of the pagan colony of Oelia Capitolina, the massacre of the Jews, and the exile and dispersion of most of the survivors. In like manner, he will observe that almost in the corresponding decade of the first century of the era of Bahá'u'lláh, not at the hand of the infidel, but by a recognized ruler professing the faith of Islam, a blow, unprecedented in its magnitude, has been dealt to the highest seats of authority in the Islamic world. He will call to mind the recent disestablishment of the state religion of Turkey, the overthrow of the dynasty of the House of 'Uthman, the loss of the unity of the vast majority of the adherents of the Muhammadan Faith, the humiliation inflicted upon the whole hierarchy of its ecclesiastical exponents in that land, the abolition of religious courts, the annulment of the provisions of the Qur'an, the promulgation of a universal western code of civil law, the suppression of its Orders and the closing of most of its seminaries and establishments.

Such a close correspondence between these historic retributions which the Almighty's avenging arm has chosen to inflict upon the persecutors of Christ and Bahá'u'lláh cannot but fortify the confidence of every Bahá'í believer in the future glories of this Divine Dispensation. Particularly will he feel strengthened when he recalls the triumphs that have signalized the advance of Christianity
after the humiliation of its enemies. And as he ponders upon the circumstances that have given such startling publicity to the Cause, not only throughout Turkey but in the adjoining countries as well, he cannot fail to recognize, in this strange episode, following so closely upon the fall of the mighty stronghold of Bahá'í opposition, a prelude to a higher recognition and fuller unfoldment of the Faith of Bahá'u'lláh.

In Persia, where, unlike its ill-fated sister nation Afghanistan, the pace of reform has been wisely regulated, the salutary effects of the progressive regime established by its enlightened ruler are not only reacting upon the social and economic structure of its society, but are being increasingly felt by the mass of the followers of Bahá'u'lláh in that land. The welter of controversy into which the drastic reforms of a determined government, aiming at the gradual secularization of the State, has plunged a revolting clergy, has afforded our Persian brethren their long-desired opportunity to pursue untrammelled the course of their spiritual and humanitarian activities. The deportation of a considerable number of Muslim ecclesiastical officials, amongst them the heir of that notorious and bloodthirsty Mujtahid of Isfahan, "the Son of the Wolf," has served to clear the ground for the extension and consolidation of Bahá'í institutions. Already, as reported from an outlying center in the province of Yazd, a leading but fair-minded Mullah has, upon the discovery of the specific prophecy of 'Abdu'l-Bahá regarding the forced abandonment of the traditional headdress of Muslim clericals, acknowledged the Divine origin of the Bahá'í Faith, embraced its truth, and openly enlisted as an active supporter of its institutions.

Moreover, it is stated that in various quarters, and among responsible sections of the community the matter of the codification and introduction of a western civil code, and its universal application to all the different communities is being freely discussed, and its desirability increasingly emphasized. As a preliminary measure, however, to the introduction of such a far-reaching reform, certain changes of policy have been lately initiated, not in the form of hastily conceived dictatorial edicts, but as a result of the mature deliberations and with the sanction of the national representatives of the people. The systematization of the laws of marriage and contract; the establishment of a Land Registry wholly independent of ecclesiastical control; the distribution of birth certificates of a purely undenominational character; the increasing prominence accorded to the social rights of womanhood; the close attention paid by State authorities to the education of Persian youth in the Universities of Europe; the banning of all Muslim Passion Plays throughout the territory of the Shah: the bold and various schemes that have been launched for the embellishment of the Persian Capital - all are welcome signs of the approaching era which is to witness the spiritual and material ascendency of Persia among the people and nations of the world.

In this ever-improving environment and witnessing on every side the downfall of those institutions that have crippled their struggling Faith, the believers in Persia are joyously seizing every opportunity to demonstrate the redeeming power of the Cause of Bahá'u'lláh. An illuminating report, submitted by one of the most capable and trusted itinerant teachers of the Cause in Persia, has lately reached the Holy Land. In it the writer sets forth in graphic and accurate language the many evidences of the increasing vitality displayed by the Faith in different parts of Persia. Summoned by the Persian National Spiritual Assembly to interrupt his travels in the vicinity of the town of Mashhad in order to devote immediate attention to a situation that had unexpectedly arisen in Isfahan, our indefatigable teacher and brother was surprised upon his arrival i
that province to note in the various towns and villages he visited a ten-fold increase in the number of the adherents of the Faith since his last visit to those regions. He was moreover startled at the hospitality which he received at the hands of those persons who six years ago had been instrumental in expelling him from their localities, and who now had freely enlisted under the banner of Bahá'u'lláh. He was furthermore highly elated to learn that the prestige, the integrity and ability of the local Bahá'í Assemblies in that province had of late stood so high that non-Bahá'ís, exasperated by the corruption and incompetence of their own judges, had more than once freely submitted cases of dispute to the judgment of the elected representatives of the Bahá'í community in their locality.

Only a close and unbiased observer of the manner and habits of the Persian people, already familiar with the prevailing tendencies of different sections of the population, such as their apathy and indolence, the absence of a sense of public duty and of loyalty to principle, the lack of concerted effort and constancy in action, the habit of secrecy and blind surrender to the capricious will of an ignorant and fanatical clergy, can truly estimate the immensity of the task that faces every conscientious believer in that land. He will moreover readily testify to the high standard already attained by the Bahá'ís of Persia in their efforts to inculcate in the minds of their fellow-countrymen the principles of the Divine Civilization ushered in by Bahá'u'lláh.

We have only to glance at the soul-stirring written assurances of 'Abdu'l-Bahá in order to realize the magnitude and exalted character of the mission entrusted by Him to the adherents of the Faith in Bahá'u'lláh's native land. By the faithful application of the spiritual principles which their present administration is endeavoring to propagate; by the character of those indissoluble bonds of Bahá'í fellowship that cement the union of the mass of the believers with their elected councillors; by the distinctiveness of their future contributions in the domain of art, of science and of trade, of education and of industry - by these and by still other convincing manifestations of the quickening vitality of their Faith, our Persian brethren are destined to demonstrate to the ruling powers on earth the majesty, the enduring stability and the unfailing efficacy of the Government of Bahá'u'lláh.

The following passage from the Tablet of 'Abdu'l-Bahá, revealed more than thirty years ago, while incarcerated within the walls of the prison-city of 'Akka, and addressed to the Bahá'ís of Khurasan, will undoubtedly stimulate those energetic friends of the West who long to contribute by every means in their power to the rehabilitation of their Master's native land: -

"Erelong will your brethren from Europe and America journey to Persia. There they will promote to an unprecedented degree the interests of art and industry. There they will rear the institutions of true civilization, promote the development of husbandry and trade, and assist in the spread of education. ‡Assuredly they will come; assuredly they will contribute in making of the land of Iran the envy and the admiration of the peoples and nations of the world."

And as we ponder these words of 'Abdu'l-Bahá in our hearts, let us also remember the prophetic utterances of Bahá'u'lláh, which reveal not only the merciless cruelty of the ecclesiastical leaders of Islam but also the measure of Divine retribution which now afflicts the oppressors of God's holy Faith: -

"O people of the Qur'an! Verily the prophet of God, Muhammad, sheddeth tears at the sight of your cruelty. Ye have assuredly followed your evil and corrupt desires and turned away your face from the light of guidance. Erelong will ye witness the result of your deeds; for the Lord My God lieth in wait and is watchful of your behavior. .
. Erelong He will raise in every city the standard of His sovereignty, and will wipe away the traces of them that have denied Him on the day of His return. . . . O concourse of Muslim divines! By your deeds the exalted station of the nation hath been abased, the standard of Islam hath been reversed and its mighty throne hath fallen. Whenever the

Divine Reformer has sought to ennoble the rank of the people, ye have tumultuously risen against Him and prevented Him from executing His purpose, wherefore the realm hath remained in grievous loss."

And in conclusion, I wish in a few words, to pay a tribute, however inadequate, to the magnificent services rendered by that exemplary and indefatigable teacher of the Cause, our dearly-beloved sister, Miss Martha Root. Her international travels on behalf of the Bahá'í Faith, so wide in their range, so extensive in their duration, so inspiring in their results, will adorn and enrich the annals of God's immortal Faith. Her earliest journeys to the southernmost limits of the American continent, to India and to South Africa, to the eastern confines of Asia, to the islands of the Southern Seas and the Scandinavian countries of the North; her more recent contact with the rulers and crowned heads of Europe and the impression which her undaunted spirit created in royal circles in the Balkan countries; her close affiliation with international organizations, peace societies, humanitarian movements and Esperantist circles; and her latest victories in the university circles of Germany - all constitute a compelling evidence of what the power of Bahá'u'lláh can achieve. These historic labors, pursued single-handed and in circumstances of financial stringency and ill-health, have been characterized throughout by a spirit of fidelity, of self-effacement, of thoroughness and vigor that none has excelled.

I appeal to individual believers and Bahá'í Assemblies alike to reinforce by every possible means the earnest strivings of such a precious soul, to respond speedily and entirely to every request that from time to time she feels moved to address to her fellow-workers in every land, to strive to attain the high standard of stewardship that she has set, and to pray from the very depths of their hearts for the uninterrupted continuance of her noble endeavors.

Your true brother,

(Signed) SHOGHI.

Haifa, Palestine,

February 12, 1929.

No. 31 - April 1929 - page 5

Our beloved Guardian Shoghi Effendi, writes that he hopes that it will be a milestone to mark the progress of the Cause in this country. His words are as follows:

"My dear and precious co-worker:

The progress of the Fund is highly satisfactory and I will pray that the efforts so strenously exerted may be sustained and blessed by the Master who is vigilantly watching from on high the self-sacrifice of His faithful disciples. I am sure that the friends realize by now the vital necessity of doing their utmost to insure the success of the Plan by the next Convention, which I sincerely hope and pray may constitute a land-mark in the history of the Cause in America."

No. 31 - April 1929 - page 6

Cablegram:

"League Council pronounced in favor Bahá'í Petition regarding

Bahá'u'lláh House. Faith triumphant over deadliest enemy.

Inform believers. Avoid for present widespread publicity. Cause

much indebted to Mountfort's magnificent achievement.

(signed) Shoghi."

The following words, written on February 27, 1929, on behalf of the Guardian by

one of his secretaries...

"Concerning the institution of new Assemblies, Shoghi Effendi believes that the present form of the By-laws which considers April 21 as the only date on any year, though it has some disadvantages, yet as a whole is better than otherwise. One year of experience will better enable it to particip
te in the important nation (Bahá'í) affairs. Then there will be a sort of uniformity throughout the Bahá'í world."

No. 31 - April 1929 - page 8

- "Rest assured that my prayers will continue to be offered for the esteemed members of the Wilmette Assembly, whose sacred mission is to play a leading part in the stimulating interest and action in behalf of the Mashriqu'l-Adhkar.

Your true brother,

Shoghi."

...the beautiful message which has just come through Ruhi Afnan, as follows:

- "The problem that in these days is arousing his (Shoghi Effendi's) anxiety is the way this large sum is to be collected in such a very short period of time, to resume the building operations right after the convention. He, as well as some of the other friends who are motivated by a great force of faith, believe firmly that God's miracles will not fail to perform their wonders and at the very eleventh hour the full sum will be collected. Shoghi Effendi wishes you to express his loving greetings to all the friends in Wilmette and ask them to join with him in their moments of private prayer and meditation, and ask God not to fail them, but as heretofore send them His confirmations and blessings."

In connection with "Bahá'í Magazine .... and he tells us in his latest letters

that

"we should feel happy and encouraged. Persevere and do not lose heart."

No. 32 - May 1929 - page 5 - 7

(see "Bahá'í Administration , pages 175-180)

To the beloved of the Lord and the handmaids of the Merciful

throughout the West.

Dearly-beloved brothers and sisters in 'Abdu'l-Bahá:

With a heart overflowing with thankfulness and joy I take my pen to share with you tidings that eloquently testify to the triumphant majesty and unconquerable spirit of the Faith of Bahá'u'lláh. From Geneva, the seat of the League of Nations, there comes the news that the fervent plea addressed by the Bahá'ís of 'Iraq to the world's supreme Tribunal regarding an issue that for a time has stirred the Bahá'í world to its foundation has at last met with a noble and most gratifying response.

You will recall the references made in my previous communications, dated November 6, 1925, October 29, 1926, and January 1, 1929, to the forcible seizure of Bahá'í's sacred house by the Shi'ah of Baghdad, to the appeals which from almost every quarter of the globe have showered upon the authorities of 'Iraq for its restitution, to the long and unsuccessful legal proceedings to which the representatives of the Faith in that land have resorted, and lastly to the petition which they have addressed to the League's Permanent Mandates Commission setting forth the history of the case and appealing for the intervention of the Council in their behalf. I am now informed that after mature deliberation the conclusion arrived at by the Mandates Commission, urging that prompt action be taken to redress the wrong suffered by the Bahá'ís, has been duly communicated to, and adopted by, the Council of the League, which in turn will formally communicate the recommendations of its Commission to the Mandatory Power.

From the official text of the minutes of the meeting of the Mandates Commission, as well as from its authorized report to the Council, both of which have been made public, it is clear and evident that the terms of the conclusion arrived at are neither vague nor evasive, but set forth in unmistakable language the legitimate aspirations of an oppressed and struggling Faith. The decision neither implies compensation to the Bahá'í Community for the loss of the sacred buildings, nor does it expressly provide for the expropriation of the property by the State. To quote from the text of the official document, the Commission has resolved "to recommend the Council to ask the British Government to call upon the Government of 'Iraq to redress without delay the denial of justice from which the petitioners have suffered."

A glance at the minutes of the Commission's meeting will suffice to reveal that in the course of the lengthy discussions conducted by the members of the Commission the following important facts have been stressed and recognized. The British accredited representative, present at the sessions of the Commission, has declared that "it was a fact that the Mandatory Power had recognized that the Bahá'ís had suffered an injustice and, ever since the award made by the High Court, the High Commissioner had been considering what means could be found to remove, either by an executive act or otherwise, the unjust effects of that decision." Moreover, it has been acknowledged by the accredited representative that the Bahá'ís had been in bonafide occupancy of the property, that they had expended on it sums that exceeded the value of the site itself, and were thus, in accordance with the provision in the still operative Turkish Law, entitled to purchase the site. Allusion has also been made in the course of the deliberations of the members of the Commission to the fact that the action of the Shi'ah community with respect to Bahá'u'lláh's sacred house constituted a breach of the Constitution and the Organic Law of 'Iraq which, according to the testimony of the British accredited representative, expressly provided for the unfettered freedom of conscience. A question from one of the members had even elicited from the representative of the British Government the reply assuring the Commission that the Mandatory Power actually possessed means of exercising pressure on the authorities in order, if necessary, to insure that so fundamental an article in the Constitution would be respected. Furthermore, the opinion has been strongly expressed that the matter had assumed an "importance which exceeded that of the individual case of the Bahá'ís," inasmuch as "the judgment of the High Court was suspected of having been inspired by political prejudice," with the consequent impression on the Commission that "from a moral point of view, conditions in 'Iraq were not improving; that religious passions still ran high and that peace had no
yet been brought about between the various religious communities." It has even been proposed to supplement the report submitted to the Council with the observation that, in the opinion of the Commission, "a country in which the Sovereign and the highest law courts are capable of so flagrant a denial of justice would probably not be considered to be eligible to become a Member of the League of Nations." The minutes of the Commission's meeting further indicated that the contents of the letter addressed by the Prime Minister of 'Iraq to the British representative in Baghdad and which accompanied the text of the petition of the Bahá'ís do not in the opinion of the Commission "meet any of the allegations of the petitioners" and are confined to a mere assertion that the judgment of the Court of Appeal was pronounced in accordance with the laws of the land. As to the memorandum submitted by the Mandatory Power in connection with the Bahá'í petition, and to which the minutes briefly refer, it is expressly stated that His Britannic

Majesty's Government considers the ejectment of the Bahá'ís while the case was still undecided to have been an illegal action, that the reasons adduced to justify such action were hardly admissible, and that the final verdict of the Court of Appeal is unsustainable, contrary to the law, and tainted by political considerations. The minutes further declare that although any petition presented to the Commission appealing from a decision given by a Court of Law is to be considered as not being in order, yet as the petition submitted by the Bahá'ís reveals such a state of partiality, servility and sectarianism it has been found desirable to depart from the general rule and to regard the petition in question as receivable by the Commission. And among the concluding observations in the minutes of the Commission's meeting regarding the Bahá'í petition is this significant passage: "The revelations made in connection with this petition show the present position in 'Iraq in an unfavorable light. In a country where the conduct of the highest authorities has led the Mandatory Power to pass such severe criticisms, where the Supreme Court of Justice is under legitimate suspicion, and where religious fanaticism pursues minorities and controls power, a state of affairs prevails which is not calculated to insure the development and well-being of the inhabitants. The petitioners have suffered a serious denial of justice the direct responsibility for which rests on the authorities of 'Iraq. The fact that this denial of justice could not be prevented or immediately made good was due to the weakening of the Mandatory Power's control in 'Iraq. The Mandatory attempted, but in vain, to redress the injury done to the petitioners by using the means of influence at its disposal under the regime set up by the 1922 Treaty vis-a-vis King Feisal and the 'Iraq Government. These efforts would not appear to correspond fully to the engagements resulting from the British Government's declaration, which was approved by the Council on September 27, 1924, and renewed by the British Government in 1926, whereby the Treaty of Alliance between the British Government and 'Iraq 'was to insure the complete observance and execution in 'Iraq of the principles which the acceptance of the mandate was intended to secure.'"

This grave censure pronounced by the Mandates Commission of the League of Nations on the administration of justice and the general conduct of affairs in 'Iraq, as well as the association of the humiliation afflicting Bahá'u'lláh's sacred dwelling-place with the obligations implied in the Treaty of Alliance binding the Governments of Great Britain and 'Iraq, not only proclaim to the world the enhanced prestige of that hallowed and consecrated spot, but testify as well to the high sense of integrity that animates the members of the League's honored Commission in the discharge of their public duties. In the formal reply
to the Bahá'í petitions, the members of the Permanent Mandates Commission have, with the sanction of the Council of the League of Nations, issued this most satisfactory declamation: "The Permanent Mandates Commission, recognizing the justice of the complaint made by the Bahá'í Spiritual Assembly of Baghdad, has recommended to the Council of the League such action as it things proper to redress the wrong suffered by the petitioners." A similar passage inserted in the report of the Finnish Representative to the Council of the League runs as follows: "The Commission has also considered a petition from the National Spiritual Assembly of the Bahá'ís of 'Iraq, a community which has been dispossessed of its property by another community and has been unable to recover it by legal means. The Commission is convinced that this situation, which is described as an injustice, must be attributed solely to religious passion, and it asks that the petitioner's wrongs should be redressed. I venture to suggest that the Council should accept the Mandate Commission's conclusions on this case, which is an example of the difficulties to be met with in the development of a young country." This report, together with the joint observations and conclusions of the Commission, have been duly considered and approved by the Council of the League, which has in turn instructed the Secretary-General to bring to the notice of the Mandatory Power, as well as the petitioners concerned, the conclusions arrived at by the Mandates Commission.

Dearly-beloved co-workers! Much has been achieved thus far in the course of the progress of this complicated, delicate and highly significant issue. The Bahá'í world is eagerly expectant, and fervently prays, that the Almighty may graciously assist the Government chiefly responsible for the well-being of 'Iraq to take "without delay" such steps as will insure the execution of the considered judgment of the representatives of the Sovereign States, members of the Council, and signatories of the Covenant, of the League of Nations.

I will, if deemed proper and advisable, inform you of the manner in which the admiration and the gratitude of the National Spiritual Assemblies, representative of the divers communities in the Bahá'í world, should be expressed and tendered to the authorities of the League of Nations which have been chiefly responsible for this noble, this epoch-making decision. For none can doubt that the published verdict pronounced by the Mandate Commission sets the seal of international sanction on the triumph of God's persecuted Faith over the ecclesiastical and civil powers of hostile Islam. Within the ranks of the orthodox Sunnis and of the bitter and fanatical 'Shi'ah, the chief sects of the Muslim Faith and constituting respectively the bulk of the ruling class and the population of 'Iraq, a feeling of consternation must necessarily prevail. For however obscured their vision they still can recognize in this historic judgment the herald of that complete victory which is destined to establish the ascendancy of what, in the words of the members of the Commission, is but "a small minority, drawn from a lower social grade, and possessing neither political nor social influence," over the combined forces of the Islamic population of 'Iraq.

I must not fail in conclusion to refer once again to the decisive role played by that distinguished and international champion of the Faith of Bahá'u'lláh, our dearly-beloved Mountfort Mills, in the negotiations that have paved the way for the signal success already achieved. The text of the Bahá'í petition, which he conceived and drafted, has been recognized by the members of the Mandates Commission as "a document well-drafted, clear in its argument and moderate in tone." He has truly acquitted himself in this most sacred task with exemplary distinction and proved himself worthy of so noble a mission. I request you to join with me in my prayers for him
that the Spirit of Bahá'u'lláh may continue to guide and sustain him in the final settlement of this most mighty issue.

Your true brother,

SHOGHI.

Haifa, Palestine,

March 20, 1929.

|CNo._33 - July 1929 - page 4

The following letter was written by Shoghi Effendi to Mrs. Corinne True ...

"My dear co-worker: The meetings in the Temple Foundation Hall should be primarily devotional in character, and any addresses delivered there must be of a strictly Bahá'í character. The Teachings must be referred to, quoted, explained and amplified, and if non-Bahá'í subjects are referred to, they should be considered in the light, and in confirmation of, Bahá'í principles and teachings. We must preserve the identity and purity of the Faith, without restricting it to a rigid and exclusive dogma.

Your true brother and well-wisher,

(Signed) SHOGHI."

Haifa, Palestine May 1, 1929

No. 33 - July 1929 - page 7

"The "Star is decidedly improving in scope, style, and effectiveness, and I wish to congratulate you both on the progress already achieved. I will continue to pray for your efforts at the Holy Shrines, that the "Star may grow to mirror forth in all their power and beauty the sublime and dynamic principles of the Bahá'í Faith."

No. 33 - July 1929 - page 8

And in a letter from Soheil Afnan to Mr. Dale S. Cole of Cleveland (with Shoghi Effendi's handwriting at the bottom of the letter) we read:

"It has been a great pleasure to our dear Guardian to receive your letter and to learn of your close cooperation with the "Star of the West .

"It is to the Star of the West and the great and manifold services that it can render that Shoghi Effendi looks with the greatest expectations.... At this time of world-wide doubt and general perplexity, it is perhaps the greatest services to be able to breathe out in your writings what will ultimately prove to be the greatest solution for the troubles of today."

.. the following from our Guardian....

"We should strive in all our utterances to combine the discretion and noble reticence of the wise with the frankness and passionate loyalty of the ardent advocate of an inspiring Faith."

Subscriptions: Shoghi Effendi is directing his attention also to this branch of the

"Star for he said in one of his letters:

"I will also pray that the number of its subscribers may steadily

increase."

|CNo._34 - October 1929 - page 3

The following message from Shoghi Effendi was received by Mr. McDaniel on

August 1, 1929:

My dear and precious co-worker:

Your subsequent letter of June 19 has also been received and I hasten, though exceedingly tired by my unceasing and ever extending activities, to assure you of my keen eagerness to witness a definite achievement regarding the Plan of Unified Action by the American believers. I trust and pray that before the end of this year the full amount will have been subscribed and I would again urge the utmost economy and careful consideration of every preliminary expenditure. A body of experts should be consulted that unnecessary expenditures may be strictly avoided. May the Beloved guide you and sustain you in your efforts.

Your true brother,

SHOGHI.

|CNo._35 - November 1929 - page 1

The following letter, read and approved by Shoghi Effendi, indicates the

July 7th and to assure you of his ardent prayers for the success of the work you are undertaking.

The work of collecting and publishing the Tablets is one of the most important tasks that this generation has undertaken, for upon it depends our true understanding of the Cause and its principles. The more we put it off, the more we are apt to lose some of the original writings.

Yet, important as this task may be, it is fraught with difficulties. The early translations are far from being accurate, no matter who the translator may be. Shoghi Effendi firmly believes that only tablets with the Master's signature and in the original tongue should be recognized. Any translations or copies of them fail from having real authority. This shows the importance of collecting the original Tablets that bear the Master's signature.

May I in closing reassure you of Shoghi Effendi's prayer and extend to you his loving greetings.

Yours sincerely,

Ruhi Afnan.

Haifa, Palestine.

September 20, 1929.

|CNo._36 - December 1929 - page 1 - 3

(see "Bahá'í Administration , pages 180 - 187)

The beloved of the Lord and the handmaids of the Merciful

throughout the United States and Canada.

My well-beloved friends:

Ever since that remarkable manifestation of Bahá'í solidarity and self-sacrifice which has signalized the proceedings of last year's memorable Convention, I have been expectantly awaiting the news of a steady and continuous support of the Plan which can alone insure, ere the present year draws to its close, the resumption of building operations on our beloved Temple.

Moved by an impulse that I could not resist, I have felt impelled to forego what may be regarded as the most valuable and sacred possession in the Holy Land for the furthering of that noble enterprise which you have set your hearts to achieve. With the hearty concurrence of our dear Bahá'í brother, Ziaoullah Asgarzadeh, who years ago donated it to the Most Holy Shrine, this precious ornament of the Tomb of Bahá'u'lláh has been already shipped to your shores, with our fondest hope that the proceeds for its sale may at once ennoble and reinforce the unnumbered offerings of the American believers already accumulated on the altar of Bahá'í sacrifice. I have longed ever since to witness such evidences of spontaneous and generous response on your part as would tend to fortify within me a confidence that has never wavered in the inexhaustible vitality of the Faith of Bahá'u'lláh in that land.

I need not stress at this moment the high hopes which so startling a display of unsparing devotion to our sacred Temple has already aroused in the breasts of the multitude of our brethren throughout the East. Nor is it I feel necessary to impress upon those who are primarily concerned with its erection the gradual change of outlook which the early prospect of the construction of the far-famed Mashriqu'l-Adhkar in America has unmistakably occasioned in high places among the hitherto sceptical and indifferent towards the merits and the practicability of the Faith proclaimed by Bahá'u'lláh. Neither do I need to expatiate upon the hopes and fears of the Greatest Holy Leaf, now in the

evening of her life, with deepening shadows caused by failing eye-sight and declining strength swiftly gathering about her, yearning to hear as the one remaining solace in her swiftly ebbing life the news of the resumption of work on an Edifice, the glories of which she has, from the lips of 'Abdu'l-Bahá, Himself, learned to admire. I cannot surely overrate at the present juncture in the progress of our task the challenging character of these remaining months of the year as a swiftly passing opportunity which it is in our power to seize and utilize, ere it is too late, for the edification of our expectant brethren throughout the East, for the vindication in the eyes of the world at large of the realities of our Faith, and last but not least for the realization of what is t
e Greatest Holy Leaf's fondest desire.

As I have already intimated in the course of my conversations with visiting pilgrims, so vast and significant an enterprise as the construction of the first Mashriqu'l-Adhkar of the West should be supported, not by the munificence of a few but by the joint contributions of the entire mass of the convinced followers of the Faith. It cannot be denied that the emanations of spiritual power and inspiration destined to radiate from the central Edifice of the Mashriqu'l-Adhkar will to a very large extent depend upon the range and variety of the contributing believers, as well as upon the nature and degree of self-abnegation which their unsolicited offerings will entail. Moreover, we should, I feel, regard it as an axiom and guiding principle of Bahá'í administration that in the conduct of every specific Bahá'í activity, as different from undertakings of a humanitarian, philanthropic or charitable character, which may in future be conducted under Bahá'í auspices, only those who have already identified themselves with the Faith and are regarded as its avowed and unreserved supporters should be invited to join and collaborate. For apart from the consideration of embarrassing complications which the association of non-believers in the financing of institutions of a strictly Bahá'í character may conceivably engender in the administration of the Bahá'í community of the future, it should be remembered that these specific Bahá'í institutions, which should be viewed in the light of Bahá'u'lláh's gifts bestowed upon the world, can best function and most powerfully exert their influence in the world only if reared and maintained solely by the support of those who are fully conscious of, and are unreservedly submissive to, the claims inherent in the Revelation of Bahá'u'lláh. In cases, however, when a friend or sympathizer of the Faith eagerly insists on a monetary contribution for the promotion of the Faith, such gifts should be accepted and duly acknowledged by the elected representatives of the believers with the express understanding that they would be utilized by them only to reinforce that section of the Bahá'í Fund exclusively devoted to philanthropic or charitable purposes. For, as the Faith of Bahá'u'lláh extends in scope and in influence, and the resources of Bahá'í communities correspondingly multiply, it will become increasingly desirable to differentiate between such departments of the Bahá'í treasury as minister to the needs of the world at large, and those that are specifically designed to promote the direct interests of the Faith itself. From this apparent divorce between Bahá'í and humanitarian activities it must not, however, be inferred that the animating purpose of the Faith of Bahá'u'lláh stands at variance with the aims and objects of the humanitarian and philanthropic institutions of the day. Nay, it should be realized by every judicious promoter of the Faith that at such an early stage in the evolution and crystallization of the Cause such discriminating and precautionary measures are inevitable and even necessary if the nascent institutions of the Faith are to emerge triumphant and unimpaired from the present welter of confused and often conflicting interests with which they are surrounded. This note of warning may not be thought inappropriate at a time when, inflamed by a consuming passion to witness the early completion of the Mashriqu'l-Adhkar, we may not only be apt to acquiesce in the desire of those who, as yet uninitiated into the Cause, are willing to lend financial assistance to its institutions, but may even feel inclined to solicit from them such aid as it is in their power to render. Ours surely is the paramount duty so to acquit ourselves in the discharge of our most sacred task that in the days to come neither the tongue of the slanderer nor the pen of the malevolent may dare to insinuate that so beauteous, so significant an edifice has been reared by any
hing short of the unanimous, the exclusive, and the self-sacrificing strivings of the small yet determined body of the convinced supporters of t
he Faith of Bahá'u'lláh. How delicate our task, how pressing the responsibility that weighs upon us, who are called upon on one hand to preserve inviolate the integrity and the identity of the regenerating Faith of Bahá'u'lláh, and to vindicate on the other its broad, its humanitarian, its all-embracing principles!

True, we cannot fail to realize at the present stage of our work the extremely limited number of contributors qualified to lend financial support to such a vast, such an elaborate and costly enterprise. We are fully aware of the many issues and varied Bahá'í activities that are unavoidably held in abeyance pending the successful conclusion of the Plan of Unified Action. We are only too conscious of the pressing need of some sort of befitting and concrete embodiment of the spirit animating the Cause that would stand in the heart of the American Continent both as a witness and as a rallying center to the manifold activities of a fast growing Faith. But spurred by those reflections may we not bestir ourselves and resolve as we have never resolved before to hasten by every means in our power the consummation of this all-absorbing yet so meritorious a task? I beseech you, dear friends, not to allow considerations of numbers, or the consciousness of the limitations of our resources, or even the experience of inevitable setbacks which every mighty undertaking is bound to encounter, to blur your vision, to dim your hopes, or to paralyze your efforts in the prosecution of your divinely appointed task. Neither, do I entreat you, to suffer the least deviation into the paths of expediency and compromise to obstruct those channels of vivifying grace that can alone provide the inspiration and strength vital not only to the successful conduct of its material construction, but to the fulfilment of its high destiny.

And while we bend our efforts and strain our nerves in a feverish pursuit to provide the necessary means for the speedy construction of the Mashriqu'l-Adhkar, may we not pause for a moment to examine those statements which set forth the purpose as well as the functions of this symbolical yet so spiritually potent Edifice? It will be readily admitted that at a time when the tenets of a Faith, not yet fully emerged from the fires of repression, are as yet improperly defined and imperfectly understood, the utmost caution should be exercised in revealing the true nature of those institutions which are indissolubly associated with its name.

Without attempting an exhaustive survey of the distinguishing features and purpose of the Mashriqu'l-Adhkar, I should feel content at the present time to draw your attention to what I regard certain misleading statements that have found currency in various quarters, and which may lead gradually to a grave misapprehension of the true purpose and essential character of the Mashriqu'l-Adhkar.

It should be borne in mind that the central Edifice of the Mashriqu'l-Adhkar, round which in the fulness of time shall cluster such institutions of social service as shall afford relief to the suffering, sustenance to the poor, shelter to the wayfarer, solace to the bereaved, and education to the ignorant, should be regarded apart from these Dependencies, as a House solely designed and entirely dedicated to the worship of God in accordance with the few yet definitely prescribed principles established by Bahá'u'lláh in the Kitab-i-Aqdas. It should not be inferred, however, from this general statement that the interior of the central Edifice itself will be converted into a conglomeration of religious services conducted along lines associated with the traditional procedure obtaining in churches, mosques, synagogues, and other temples of worship. Its various avenues of approach, all converging towards the central Hall
eneath its dome, will not serve as admittance to those sectarian adherents of rigid formulae and man-made creeds, each bent, according to his way, to observe his rites, recite his prayers, perform his ablutions, and display the particular symbols of his faith, within separately defined sections of Bahá'u'lláh's Universal House of Worship. Far from the Mashriqu'l-Adhkar offering such a spectacle of incoherent and confused sectarian observances and rites, a condition wholly incompatible with the provisions of the Aqdas and irreconcilable with the spirit it inculcates, the central House of Bahá'í worship, enshrined within the Mashriqu'l-Adhkar, will gather within its chastened wall, in a serenely spiritual atmosphere, only those who, discarding forever the trappings of elaborate and ostentatious ceremony, are willing worshipers of the one true God, as manifested in this age in the Person of Bahá'u'lláh. To them will the Mashriqu'l-Adhkar symbolize the fundamental verity underlying the Bahá'í Faith, that religious truth is not absolute but relative, that Divine Revelation is not final but progressive. Theirs will be the conviction that an all-loving and ever-watchful Father Who, in the past, and at various stages in the evolution of mankind, has sent forth His Prophets as the Bearers of His Message and the Manifestations of His Light to mankind, cannot at this critical period of their civilization withhold from His children the Guidance which they sorely need amid the darkness which has beset them, and which neither the light of science nor that of human intellect and wisdom can succeed in dissipating. And thus having recognized in Bahá'u'lláh the source whence this celestial light proceeds, they will irresistibly feel attracted to seek the shelter of His House, and congregate therein, unhampered by ceremonials and unfettered by creed, to render homage to the one true God, the Essence and Orb of eternal Truth, and to exalt and magnify the name of His Messengers and Prophets Who, from time immemorial even unto our day, have, under divers circumstances and in varying measure, mirrored forth to a dark and wayward world the light of heavenly Guidance.

But however inspiring the conception of Bahá'í worship, as witnessed in the central Edifice of this exalted Temple, it cannot be regarded as the sole, nor even the essential, factor in the part which the Mashriqu'l-Adhkar, as designed by Bahá'u'lláh, is destined to play in the organic life of the Bahá'í community. Divorced from the social, humanitarian, educational and scientific pursuits centering around the Dependencies of the Mashriqu'l-Adhkar, Bahá'í worship, however exalted in its conception, however passionate in fervor, can never hope to achieve beyond the meagre and often transitory results produced by the contemplations of the ascetic or the communion of the passive worshiper. It cannot afford lasting satisfaction and benefit to the worshiper himself, much less to humanity in general, unless and until translated and transfused into that dynamic and disinterested service to the cause of humanity which it is the supreme privilege of the Dependencies of the Mashriqu'l-Adhkar to facilitate and promote. Nor will the exertions, no matter how disinterested and strenuous, of those who within the precincts of the Mashriqu'l-Adhkar will be engaged in administering the affairs of the future Bahá'í Commonwealth, fructify and prosper unless they are brought into close and daily communion with those spiritual agencies centering in and radiating from the central Shrine of the Mashriqu'l-Adhkar. Nothing short of direct and constant interaction between the spiritual forces emanating from this House of Worship centering in the heart of the Mashriqu'l-Adhkar, and the energies consciously displayed by those who administer its affairs in their service to humanity can possibly provide the necessary agency capable of removing the ills that have so long and so grievously afflicted humanity
For it is assuredly upon the consciousness of the efficacy of the Revelation of Bahá'u'lláh, reinforced on one hand by spiritual communion with His Spirit, and on the other by the intelligent application and the faithful execution of the principles of law He revealed, that the salvation of a world in travail must ultimately depend. And of all the institutions that stand associated with His Holy Name, surely none save the institution of the Mashriqu'l-Adhkar can most adequately provide the essentials of Bahá'u'lláh worship and service, both so vital to the regeneration of the world. Therein lies the secret of the loftiness, of the potency, of the unique position of the Mashriqu'l-Adhkar as one of the outstanding institutions conceived by Bahá'u'lláh.

Dearly-beloved friends! May we not as the trustees of so priceless a heritage, arise to fulfill our high destiny?

Your true brother,

(signed) SHOGHI.

Haifa, Palestine,

October 25, 1929.

|CNo._37 - January 1930 - page 1

re Temple-Building Fund

Cablegram

"Much gratified. Urge continued self-sacrifice. Loving

appreciation." (Signed) SHOGHI.

No. 37 - January 1930 - page 3

Cablegram from Shoghi Effendi

"Bahá'ís of Haifa, Acre and Adasiyyih, conscious of America's

glorious self-sacrifice, jointly contributing no less than four

thousand dollars, toward Mashriqu'l-Adhkar. Cabling sum next

week. Have addressed appeal to believers throughout East to

reinforce noble endeavors (of) their American brethren."

(signed) SHOGHI.

No. 37 - January 1930 - page 4

"The Challenging Character of These Remaining Months"

I cannot surely overrate at the present juncture in the progress of our task the challenging character of these remaining months of the year as a swiftly passing opportunity which it is in our power to seize and utilize, ere it is too late, for the edification of our expectant brethren throughout the East, for the vindication in the eyes of the world at large of the realities of our faith, and last but not least for the realization of what is the Greatest Holy Leaf's fondest desire.

As I have already intimated in the course of my conversations with visiting pilgrims, so vast and significant an enterprise as the construction of the first Mashriqu'l-Adhkar of the West should be supported, not by the munificence of a few but by the joint contributions of the entire mass of the convinced followers of the Faith. It cannot be denied that the emanations of spiritual power and inspiration destined to radiate from the central Edifice of the Mashriqu'l-Adhkar will to a very large extent depend upon the range and variety of the contributing believers, as well as upon the nature and degree of self-abnegation which their unsolicited offerings will entail.

"Nothing will be more conducive to my refreshment and strength than the news of the resumption of the construction of our sorely-neglected Temple. This is the reason why I feel that everything else, however urgent and weighty, should be subordinated to the Temple activity, which must for the present and for some time to come be regarded as the paramount and vital issue facing the American believers."

- SHOGHI EFFENDI

No. 40 - April 1930 - page 17

A recent letter from Haifa to the finance chairman bearing a postscript in the Guardian's hand contains the following statement:

-" The financial questions that confront the Cause are all very pressing and important. They need a judicious administration and a wise policy. We should study the needs of the Cause, find the fields which will give the greatest yield and then appropriate the necessary funds. And such a task is surely most difficult and responsible."

He says further:

-"Please convey to the members of the National Assembly Shoghi Effendi's loving greetings. He is fully conscious of the burdens they have to bear, but he is confident that through their sincerity and wisdom they will guide the Cause through even the greatest storms. . . ."

|CNo._42 - July 1930 - page 2

...statements made about committees by the Guardian in his general

communications.

"Large issues in such spiritual activities that affect the Cause in general in that land, such as the management of the 'Star of the West' and any periodical which the National Body may decide to be a Bahá'í organ, the matter of publication, of reprinting Bahá'í literature and its distribution among the various assemblies, the means whereby the teaching campaign may be stimulated and maintained, the work of the Mashriqu'l-Adhkar, the racial question in relation to the Cause, the matter of receiving Orientals and association with them, the care and maintenance of the precious film exhibiting a phase of the Master's sojourn in the United States of America as well as the original matrix and the records of His voice, and various other national spiritual activities, far from being under the exclusive jurisdiction of any local assembly or group of friends, must each be minutely and fully directed by a special board, elected by the National Body, constituted as a committee thereof, responsible to it and upon which the National Body shall exercise constant and general supervision."- March 5, 1922 ["Bahá'í Administration , page 24]

"I would welcome more specific reports sent to me by the various committees of the National Spiritual Assembly, enclosed in the National Assembly's letter, and approved by its members." - April 9, 1923 ["Bahá'í

"Administration , page 46]

"As it has been observed already, the role of these committees set up by the National Spiritual Assembly, the renewal, the membership and functions of which should be reconsidered separately each year by the incoming National Assembly, is chiefly to make thorough and expert study of the issue entrusted to their charge, advise by their reports, and assist in the execution of the decisions which in vital matters are to be exclusively and directly rendered by the National Assembly. . . . The absorption of the petty details of Bahá'í administration by the personnel of the National Spiritual Assembly is manifestly injurious to efficiency and an expert discharge of Bahá'í duties, whilst the granting of undue discretion to bodies that should be regarded in no other light than that of expert advisers and executive assistants would jeopardize the very vital and pervading powers that are the sacred prerogatives of bodies that in time will evolve into Bahá'í National Houses of Justice."

- October 18, 1927 ["Bahá'í Administration , pages 141-142]

|CNo._43 - August 1930 - page 1

"The importance, nay the absolute necessity of these Local Assemblies is manifest when we realize that in the days to come they will evolve into the local House of Justice, and at present provide the firm foundation on which the structure of the Master's Will is to be reared in future.". . . "The need for the centralization of authority in the National Spiritual Assembly, and the concentration of power in the various Local Assemblies, is made manifest when we reflect that the Cause of Bahá'u'lláh is still in its tender growth...."

The various issues "which should receive receive the full attention of these Assemblies".....

"To be a Bahá'í is to accept the Cause in its entirety."

No. 43 - August 1930 - page 3

Writing the National Assembly on May 30, 1930, through his secretary, Shoghi

Effendi declares:

"To accept the Cause without the administration is like accepting the teachings without acknowledging the divine station of Bahá'u'lláh. To be a Bahá'í is to accept the Cause in its entirety. To take exception to one basic principle is to deny the authority and sovereignty of Bahá'u'lláh, and therefore is to deny the Cause. The administration is the social order of Bahá'u'lláh. Without it all the principles of the Cause will remain abortive. To take exception to this, therefore, is to take exception to the fabric that Bahá'u'lláh has prescribed, it is to disobey His law."

No. 43 - August 1930 - page 4-5

Our Guardian adds,

"What a wondrous vision these words unfold to our eyes! How great our privilege to labor in this day in the Divine Vineyard! Is it not incumbent upon us to rise and teach His Cause with such an ardor that no earthly adversity can quell, nor any measure of success satiate?"

|CNo._44 - September 1930 - page 2

Cablegram from Shoghi Effendi

"Approve action regarding History Society. Deeply

appreciative loyalty (of) believers." -

(Signed) SHOGHI.

|CNo._45 - October 1930 - page 1

Cablegram from Shoghi Effendi

"Grieve passing (of) Bourgeois. May Almighty reward richly

his high, unforgettable endeavors. Convey his family heartfelt

condolences."

(Signed) SHOGHI.

No. 45 - October 1930 - page 3

From a letter written to an American believer by the Guardian's secretary.)

To deepen in the Cause means to read the Writings of Bahá'u'lláh and the Master so thoroughly as to be able to give it to others in its pure form. There are many who have some superficial idea of what the Cause stands for. They, therefore, present it together with all sorts of ideas that are their own. As the Cause is still in its early days we must be most careful lest we fall under this error and injure the Movement we so much adore. There is no limit to the study of the Cause. The more we read the Writings, the more Truths we can find in Them, the more we will see that our previous notions were erroneous. With deepest love I remain,

Yours in His Name.

(Signed) RUHI AFNAN.

|CNo._46 - November 1930 - page 2

The following letter written by Shoghi Effendi to the National Assembly through

his secretary, refers to this translation: -

"As the 'Iqan is the most important book wherein Bahá'u'lláh explains the basic beliefs of the faith, he thought a proper rendering of it would infinitely enhance the teaching work in the West. He hopes that this new rendering will be an improvement on the previous one, but he fully admits that it is far from perfect, far from the original itself. Shoghi Effendi has given the proper transliteration of the Eastern terms and wants you to abid
by them, keeping every dash, point, accent or inverted comma. To help you in this, he has also on a separate sheet written these in their proper form. He wishes you further not to include the introduction that exists in the last edition, for he does not think it worthwhile and enlightening. Drop also the glossary that exists at the end of the last edition and form a glossary using the definitions that he has sent to be put in the forthcoming Bahá'í World. As Shoghi Effendi has been emphasizing the need of submitting all publications to the Reviewing Committee, he wants to be the first to abide by that rule, though he hopes that they will not make unnecessary delay. In Germany they have translated the 'Iqan from the last translation and they are waiting for Shoghi Effendi's rendering to make the necessary alterations and publish their own. The proceeds of the sale of the book Shoghi Effendi wishes to go to the American National Assembly in an unlabelled form. This is a gift of his own personal labors that he wishes to present that body and he wishes it to be considered as a token of appreciation for the help they have rendered him in carrying on his arduous task."

(Signed) RUHI AFNAN.

"Unable to find a good typist, I have had to do the work myself, and I trust that the proofreaders will find it easy to go over and will not mind the type errors which I have tried to correct. I would especially urge you to adhere to the transliteration which I have adopted. The correct title is, I feel, 'The Kitab-I-'Iqan,' the sub-title 'The Book of Certitude.' May it help the friends to approach a step further, and obtain a clearer idea of the fundamental teachings set forth by Bahá'u'lláh."

(Signed) SHOGHI.

No. 46 - November 1930 - page 6

...the following statement on the subject of the corner-stone at the Mashriqu'l-Adhkar received by the National Assembly from the Guardian's secretary is recorded at this time:

"Concerning the corner-stone of the Temple, which was laid by the Master, Shoghi Effendi says that it has no other special significance than a great honor conferred by the Master upon that building and it should be treated as a corner-stone and nothing more."

No. 46 - November 1930 - page 7-8

3. Bahá'í Administration, by Shoghi Effendi

"This clearly places heavy responsibilities on the local as well as national Assemblies, which in the course of time will evolve, with the Master's power and guidance, into the local and national Houses of Justice. Hence the vital necessity of having a local Spiritual Assembly in every locality where the number of declared believers exceeds nine, and of making provision for the indirect election of a Body that shall adequately represent the interests of all the friends and Assemblies throughout the American Continent. . . . Furthermore, 'Abdu'l-Bahá reveals the following: - 'It is incumbent upon every one not to take any step without consulting the Spiritual Assembly, and they must assuredly obey with heart and soul its bidding and be submissive unto it, that things may be properly ordered and well arranged. Otherwise every person will act independently and after his own judgment, will follow his own desire, and do harm to the Cause.' . . . Not only with regard to publication, but all matters without any exception whatsoever, regarding the interests of the Cause in that locality, individually or collectively, should be referred exclusively to the Spiritual Assembly that locality, which shall decide upon it, unless it be a matter of national interest, in which case it shall be referred to the national body. . . . Full harmony, however, as well as cooperation among the various local assemblies and the members themselves, and particularly between each assembly and the national body, is of the utmost importance, for upon it depends the unity of the Cause of God, the solidarity of the friends, the full, speedy and ef
icient working of the spiritual activities of His loved ones." ‡ March 5, 1922 ["Bahá'í Administration , pages 20, 21, 23, 24]

"These challenging criticisms, whether or not dictated by malice, cannot but serve to galvanize the souls of its ardent supporters, and to consolidate the ranks of its faithful promoters. They will purge the Faith from those pernicious elements whose continued association with the believers tends to discredit the fair name of the Cause, and to tarnish the purity of its spirit. We should welcome, therefore, not only the open attacks which its avowed enemies persistently launch persistently launch against it, but should also view as a blessing in disguise every storm of mischief with which they who apostatize their faith or claim to be its faithful exponents assail it from time to time. Instead of undermining the Faith, such assaults, both from within and from without, reinforce its foundations, and excite the intensity of its flame. . . . Unlike the Dispensation of Christ, unlike the Dispensation of Muhammad, unlike all the Dispensations of the past, the apostles of Bahá'u'lláh in every land, wherever they labor and toil, have before them in clear, in unequivocal and emphatic language, all the laws, the regulations, the principles, the institutions, the guidance, they require for the prosecution and consummation of their task." March 31, 1930.

"In a recent letter from the Guardian we find these words: 'By leaving certain matters unspecified and unregulated in His Book of Laws, Bahá'u'lláh seems to have deliberately left a gap in the general scheme of Bahá'í Dispensation, which the unequivocal provisions of the Master's Will has filled. To attempt to divorce the one from the other, to insinuate that the Teachings of Bahá'u'lláh have not been upheld, in their entirety and with absolute

integrity, by what 'Abdu'l-Bahá has revealed in His Will, is an unpardonable affront to the unswerving fidelity that has characterized the life and labors of our beloved Master. . . To dissociate the administrative principles of the Cause from the purely spiritual and humanitarian teachings would be tantamount to a mutilation of the Body of the Cause, a separation that can only result in the disintegration of its component parts, and the extinction of the Faith itself.'

No. 46 - November 1930 - page 9 10

Cablegram from the Guardian to the National Assembly (December 31, 1929)

"Feel strongly Ahmad Sohrab should uphold unconditionally authority

local and national Assembly. Have in no letter of mine departed from

this basic principle which alone safeguards unity of Cause."

Letter from the Guardian, Through His Secretary, to the National Assembly

(January 1, 1930)

"In none of the Guardian's letters to Mrs. Chanler has Shoghi Effendi approved of her attitude toward the local and national Assemblies. One of those who was over-zealous about The New History Society wrote Shoghi Effendi that the members of the New York Assembly are gradually becoming milder and perhaps drawn to the History Society. This is to solve the problem in the wrong way. It is not the Assembly that has to be won to the cause of some rebellious person, but that person brought back under the authority of the Assembly."

The Guardian's Reply (January 23, 1930)

"Attendance Ahmad meeting conditioned upon Ahmad's unquestioned acceptance to conduct meetings on lines fully sanctioned by National Spiritual Assembly. True unity can only be preserved by maintenance paramount position National Spiritual Assembly."

The Guardian's Reply (March 1, 1930)

"Much relieved, gladdened, fervently supplicating dear valued

Mrs. Chanler and Assembly may through fire (of) Bahá'í fellowship be

welded, unitedly uphold unity of faith and supremacy (of) Bahá'í

representative Assemblies."

Letter from the Guardian to the National Assembly (May 30, 1930)

"Ahmad Sohrab's activities should be watched carefully, lest a weak handling of this extremely delicate situation may confuse the minds of the friends, and cause a split in the Cause. The Cause has already triumphed over such cases which flare up for a time then recede into the shadows of oblivion and are thought of no more. The case of Khyrellah, Fareed, Dyer, Mrs. White and others testify to this truth."

Cablegram from the Guardian to the National Assembly (Published in Bahá'í

News, September, 1930)

"Approve action regarding History Society. Deeply appreciate loyalty

(of) believers."

Letter from the Guardian, Through His Secretary, to a Believer of Yonkers, N.Y.

(August 30, 1930)

"A year ago, Mrs. Chanler wrote Shoghi Effendi of her plan to work independently of the Assembly. In answer he expressed his disapproval in a most unquestionable term. In the letters and cables that Mrs. Chanler wrote subsequent to that, Shoghi Effendi expressed the same view again. He knew that for a body to defy the Assembly is contrary to the best interests of the Cause; that not only will conflict arise but it will react unfavorably in other parts of the world.

"Some persons in the (United) States feel that the History Society was badly represented to Shoghi Effendi. The source of all our information is the writings of Ahmad, and the publications of that group. In all his circular letters he harped on the note of freedom, and denounced the red tape that characterizes organizations. Freedom, which Ahmad reiterates...is not a bad thing if considered in view of the interpretation that Bahá'u'lláh gives in the Aqdas. (See quotation No. 1, above - Editor). The freedom that He commends is a freedom which is a fruit and result of law and proper administration. The other kind of freedom which is in defiance of law He considers to be animal, and far from being of any good to man. He says, "True freedom is in obedience to My law.'

"No one wrote to Shoghi Effendi against the History Society; it is Ahmad's reports that caused Shoghi Effendi's mistrust. This literature has not had this effect only on Shoghi Effendi but also on the friends of Australia and New Zealand. In the last two weeks we have had two letters from prominent and firm Bahá'ís of New Zealand and Australia who referred to the History Society and its literature with greatest disapprobation, and with great astonishment that nothing is being done.

"The Cause is an international institution. Every act done in one Center will have some reaction in some other locality. What if the spirit that Ahmad preaches should be practised in its full? The whole Cause will as a result be destroyed."

Cablegram from the Guardian to the National Assembly (October 24, 1930)

"Appeal American believers, New York believers in particular, (to)

recall (during) these days of stress (the) sacredness of their trust

(and the) nobility of their calling. Slightest evidence (of)

internal division highly detrimental."

|CNo._47 - January 1931 - page 1

Cablegram from Shoghi Effendi

(Mrs. Ruth) White's base, preposterous imputations should be entirely

ignored. Her machinations can never succeed impede onward march of

Cause. Present agitation will assuredly die down. Appeal American

Bahá'ís, New York believers in particular, recall these days of stress

sacredness of their trust, nobility of their calling. Slightest

evidence internal division highly detrimental. Have just completed

rough rendering of most detailed authentic narrative early days of

Faith trusting its eventual publication may serve heighten enthusiasm

deepen faith American believers.

Haifa, October 24, 1930.

No. 47 - January 1931 - page 3

On Page 19 of "Bahá'í Administration , Shoghi Effendi says we are expected "to obliterate as much as possible all traces of censure, of conflicting discussion, of cooling remarks, of petty unnecessary observations that impede the onward march of the Cause, that damp the zeal of the firm believer and detract from the sublimity of the Bahá'í Cause in the eyes of the inquirer."

On page 33, our Guardian says, in speaking of Spiritual Assemblies - " They must endeavor to promote amity and concord amongst the friends, efface every lingering trace of distrust, coolness and estrangement from every heart, and secure in its stead an active and wholehearted cooperation for the service of the Cause."

...our Guardian on Page 54 tells us - "At the very root of the Cause lies the principle of the undoubted right of the individual to self-expression, his freedom to declare his conscience and set forth his views."

No. 47 - January 1931 - page 6

Of this "paramount duty of every Bahá'í," Shoghi Effendi has said: "Are we fully aware of our responsibilities? Do we realize the urgency, the sacredness, the immensity, the glory of our task? I entreat you, dear friends, to continue, nay, to redouble your efforts, to keep your vision clear, your determination unshaken, so that the power of God within you may fill the world with its glory."

... In the words of Shoghi Effendi, "Let us bear in mind the example which our beloved Master has clearly set before us. Wise and tactful in His approach, wakeful and attentive in His early intercourse, broad and liberal in all His public utterances, cautious and gradual in the unfolding of the essential verities of the Cause, passionate in His appeal yet sober in argument, confident in tone, unswerving in conviction, dignified in His manners - such were the distinguishing features of our Beloved's noble presentation of the Cause of Bahá'u'lláh."

|CNo._48 - February 1931 - page 4

November 11th and 12th an inter-Assembly conference ... was held at Foundation

Hall.... Two days later Shoghi Effendi's answering cable was received,

"Assure members Illinois-Wisconsin Conference my loving prayers

Holy Shrines. Heartily share their joys. Shoghi."

No. 48 - February 1931 - page 7 8

At Ridvan to Germany:

"Loving appreciation Ridvan greetings fervently supplicating

Beloved continued blessings upon His dearly beloved loyal and

valiant followers in that Land. Shoghi."

A second cable to the Chairman followed with the contents:

"Convey Bahá'í Congress my admiration for their loyalty,

noble endeavor praying for harmony your selection Spiritual

National Assembly deepest love Ridvan greetings. Shoghi."

No. 48 - February 1931 - page 8-10

Letters from Shoghi Effendi to the Editorial Secretary

My Dear Mr. Windust:

I am directed by the Guardian to thank you for your letter of January 8th with enclosures, all of which he has read with much interest.

In view of the importance which, as you are well aware, Shoghi Effendi attaches to "The Bahá'í World publications, he wishes me to express his grateful and profound appreciation at every available opportunity for the painstaking efforts you lavish upon its publication.

He is already looking forward to a still more instructive and attractive production this year and he patiently awaits the Manuscript next April. You can collect on the other side of the Atlantic all the material you want. He will sift and decide upon them here, after having your recommendation.

With the assurance of his affection and prayers for you and your daughters, and with his sincere trust in the materialization of your visit to Haifa,

Sincerely yours,

Sohiel Afnan.

My dear and precious co-worker:

I feel strongly that the forthcoming issue of "The Bahá'í World , to which you are so devotedly attached, will arouse keen and widespread interest. I eagerly await the Manuscript by the end of April. I would like to urge that the original colors of the Manuscript which has been sent to you for reproduction should be distinctly and faithfully reproduced, inasmuch as the colored reproduction of the Master's photograph on the frontispiece of Vol. II is slightly different and inferior in shade as compared with the original. May the Beloved guide you, sustain you, and fortify you in your historic task.

Your affectionate brother,

SHOGHI.

Haifa, January 30, 1930.

Dear Mr. Windust:

Shoghi Effendi desires me to acknowledge the receipt of your letters of April 6th and March 23rd. The packages of photographs that you sent for "The "Bahá'í World have all reached him. He has selected the most appropriate and has returned the rest to your address in a number of packages. He is deeply grateful to you for the painstaking efforts and the thoroughness and the devotion with which you have collected the material for the forthcoming issue. The entire manuscript has reached him safely. He went over it most carefully, rearranged the whole material, added a few articles, prepared a table of contents which he inserted in the manuscript, arranged the photographs and the captions for each, divided the material into Four Parts and sent them under three separate covers a few days ago to your address.

He is delighted with the illuminated manuscript insert which he has chosen as a frontispiece of the book, and has placed it in its proper place in Part One. We need not insert the translation of the text of the manuscript. He prefers the non-varnished copy. If you think, however, that moisture will affect it, he has no objection to your inserting instead the varnished copy. The photographs for "The Bahá'í World , he has inserted them all in the manuscript. He would advise the Committee neither to add to, nor to discard, any of the photographs already inserted. He has divided each of the Four Parts into Sections. He has grouped the photographs of each Section and added them to their respective Sections. As to the exact locality of each photograph in these Sections, he has left it to the discretion of the Committee. He would not advise to displace these photographs from one part to another. He would ask you to kindly return to him all the photographs that are within the manuscript after the printing of the book. Among these photographs are two collective ones. On each page of these two collective photographs are nineteen reproductions of outstanding Bahá'ís in the East and in the West. The one is entitled, "Apostles of Bahá'u'lláh"; the other, "Disciples of 'Abdu'l-Bahá." He has joined to each a list of the name and title of these Bahá'ís. He would request the Committee to arrange the two collective photographs in a manner that they would face each other in the book. In the back of each he feels the list of their respective names should be inserted. Shoghi Effendi has not yet received Horace's article on "Survey of Current Bahá'í Activities in the East and West." He would advise you to insert it immediately if it is finished without awaiting a further word from Shoghi Effendi. He feels that the sooner the book is printed the better. He would advi
e the utmost care both on the part of the proof reader and the printer. Particularly regarding the transliteration of Oriental terms, he would urge you to exercise the minutest care. He has carefully revised both the list and the articles in this connection. The book should present a distinctive scholarly character and should be free from all manner of type error. The appreciative replies he has received from eminent men to whom he has sent "The Bahá'í World and to whom he hopes to send Volume III, makes it absolutely imperative to maintain, nay even to improve if possible, the standard already attained. He would particularly request you to insert in the beginning of the book, on a separate page, a statement saying that all the photographs in Volume III are strictly copyrighted and should not, without specific authorization, be reproduced. As to the color of the book, Shoghi Effendi feels that as Volume I has a green cover and Volume II a blue one, that Volume III should be red. He is sending you enclosed the particular shade of red which he feels it advisable to adopt.

He would request you to ensure that the cloth cover of Volume III should be exactly in this shade.

Shoghi Effendi is sending enclosed a check for twenty pounds as his promised contribution towards the expense involved in the preparation of the illuminated manuscript. He has already informed the friends in the East and particularly Persia to take the necessary measures for a prompt and substantial order immediately the book is published. The sacred photographs, most of which have never been published before, are of such a nature as to excite the interest of both the Bahá'ís of the East and the West. The graphic and detailed description of the declaration of the Bab in Shiraz, which Shoghi

Effendi has included in Part One is bound to arouse much interest, as the details of that historic meeting are unknown to even the old believers in Persia. That is why he feels that the greatest care should be exercised in the printing of the book.

Shoghi Effendi would wish to have mailed to his name, immediately the book is published, which he hopes will be by the middle of the summer, one hundred (100) copies. He hopes that the friends in every part of the world will cooperate in making the issue of this book a successful financial undertaking. He wishes in conclusion to express his deepest appreciation of your continued and devoted endeavors and wishes me to assure you of his prayers for your success in your many services to the Cause. This letter should not be published in "The Bahá'í World . It is only for the information of "The

"Bahá'í World Committee.

Yours Sincerely,

Ruhi Afnan.

P.S. - Shoghi Effendi will be pleased to send the price of the hundred copies he has ordered immediately he receives them. R.A.

My Dear and precious co-worker:

I cannot refrain from adding a few words to this already detailed letter, the expression of may deepest admiration for your unsparing efforts in the service of our beloved Faith. Your whole-hearted devotion, conscientious labors, and thoroughness of service are greatly valued and prized by me, and I trust that in the days to come your scope of service may increasingly widen and bear the richest fruit. I have asked Ruhi to convey my messages and suggestions in my behalf in this letter regarding "The Bahá'í World , and I am sure that they will be duly considered, as I have great hopes in this publication. I am sending you under separate cover a photo of the London friends which I would suggest to be inserted before or after George Townshend's

"Reflection" on the Hidden Words in Part IV.

Lovingly and gratefully,

SHOGHI.

Haifa, May 29, 1930.

No. 48 - February 1931 - page 11

"Deeply grieved passing Rosenberg" wrote the Guardian, "England's

outstanding Bahá'í Pioneer worker. Memory of her glorious service

will never die. 'Abdu'l-Bahá's family join me in expressing heartfelt

condolences to her brother and relatives. Urge friends hold befitting

memorial service."

"Shoghi"

No. 48 - February 1931 - page 12

I consider it my duty to warn every beginner the Faith that the promised glories of the Sovereignty which the Bahá'í teachings foreshadow can be revealed only in the fullness of time, that the implications of the Aqdas and the Will of 'Abdu'l-Bahá, as the twin repositories of the constituent elements of that sovereignty, are too far-reaching for this generation to grasp and fully appreciate. I cannot refrain from appealing to them who stand identified with the Faith to disregard the prevailing notions and the fleeting fashions of the day, and to realize as never before that the exploded theories and the tottering institutions of present-day civilization must needs appear in sharp contrast with those God-given institutions which are destined to arise upon their ruin. I pray that they may realize with all their heart and soul the ineffable glory of their calling, the overwhelming responsibility of their mission, and the astounding immensity of their task. - SHOGHI EFFENDI.

|CNo._49 - March 1931 - page 2-3

The Guardian commends new volume of "The Bahá'í World .

My dear Mrs. Little:

I am directed by our Guardian to express his grateful thanks for your letter written on behalf of the Publishing Committee and dated December 16, 1930.

He has received the copy of the Bahá'í World Vol. III, with the greatest pleasure and he wishes me to hasten and assure you that he is highly satisfied with the work.

I am also asked to express Shoghi Effendi's unqualified gratitude to the members of the Publishing Committee and not least yourself for their labors and industry in producing such a noteworthy publication.

With his greetings and good wishes to you all,

Sincerely yours,

(Signed) Soheil Afnan.

My dear Co-worker:

I am extremely pleased with the third volume of the Bahá'í World and have already sent a copy to Persia and encouraged the friends throughout the East to order copies directly from New York.

Your true brother,

(Signed) SHOGHI.

Haifa, Palestine,

January 14, 1931.

No. 49 - March 1931 - page 3

Re Francis William Breed of New York: [Mr. Breed was father of Florence, wife of Ali Kuli Khan].

" Assure you sympathy, prayers, departed father; love.

SHOGHI."

No. 49 - March 1931 - page 5

German Bahá'ís grieve loss of Consul Schwarz, January 13.

"Inexpressibly sad, profoundly deplore passing (of) Germany's

outstanding Bahá'í pioneer worker. The memory (of) his

distinguished services (will be) imperishable. (The) Greatest

Holy Leaf joins me (in) assurance (of) affectionate prayer

(and) heart-felt condolences." (Signed) SHOGHI.

|CNo._51 - April 1931 - page 1

I am deeply convinced that if the Annual Convention of the friends in America, as well as the National Spiritual Assembly, desire to become potent instruments for the speedy realization of the Beloved's fondest hopes for the future of that country, they should endeavor, first and foremost, to exemplify, in an increasing degree, to all Bahá'ís and to the world at large the high ideals of fellowship and service which Bahá'u'lláh and the beloved Master set before them. . . .

Again I earnestly appeal to every one of you, and renew my only request with all the ardor of my conviction, to make, before and during the coming Convention, yet another effort, this time more spontaneous and selfless than before, and endeavor to approach your task - the election of your delegates, as well as your national and local representatives - with that purity of spirit that can alone obtain our Beloved's most cherished desire. Let us recall His explicit and often-repeated assurances that every Assembly elected in that rarified atmosphere of selflessness and detachment is, in truth, appointed of God, that its verdict is truly inspired, and that one and all should submit to its decision unreservedly and with cheerfulness. . . .

Hitherto the National Convention has been primarily called together for the consideration of the various circumstances attending the election of the National Spiritual Assembly. I feel, however, that in view of the expansion and the growing importance of the administrative sphere of the Cause, the general sentiments and tendencies prevailing among the friends, and the signs of increasing interdependence among the National Spiritual Assemblies throughout the world, the assembled accredited representatives of the American believers should exercise not only the vital and responsible right of electing the National Assembly, but should also fulfill the functions of an enlightened, consultative and cooperative body that will enrich the experience, enhance the prestige, support the authority, and assist the deliberations of the National Spiritual Assembly. . . .

Regarding this forthcoming Convention, I feel that the dominating purpose inspiring the assembled friends, delegates and visitors alike, should be a twofold one. The first is a challenge to the individual, the second a collective responsibility. The one seeks to reinforce the motive power of our spiritual activities, the second aims at raising the standard of administrative efficiency so vitally needed at this advanced stage of our work. . . .

- SHOGHI EFFENDI.

No. 51 - April 1931 - page 7

"Much of the progress of the Cause depends upon you, for more people are attracted through reading than by hearing lectures given. The first requisite, however, is that everything that is put before the public should be of the highest type, both literary and artistic. The Cause is in great need of first class publications."

- Letter to the Publishing Committee from Shoghi Effendi, through Ruhi Afnan

I wish to add a few lines and remind you of the necessity of refusing to admit to your assembly, or associate with, any Oriental who does not have proper credentials from a recognized Spiritual Assembly. I am sure that a few are trying to cause mischief and bring about a split in the ranks of the believers in these days of stres
, and the utmost caution should be exercised, lest these mischief-makers succeed in undermining the foundations of the Cause.

"I wish to add and say that whatever letters are sent in my behalf from Haifa are all read and approved by me before mailing. There is no exception whatever to this rule."

(Signed) SHOGHI

(From letter to Mrs. Marion Little, New York)

In the introduction to Vol. III, the Guardian states through the editorial committee as follows:-

"In preparation for Vol. IV, which is to cover the period from April 1930 to April 1932 all Local Spiritual Assemblies, Groups and Committees throughout the Bahá'í world are requested to plan with their respective National Spiritual Assemblies the gathering of suitable material for that volume. Photographs and articles of interest may be forwarded at any time. Reports to be incorporated in the "Survey of Current Bahá'í Activities in the East and West," should be in the hands of the Committee not later than November 1st, 1931. The contents of Vol. III will suggest the various materials desired for such an important and historic publication as the Bahá'í World. Articles and photographs that show the present progress of the Cause, as well as records of past events, are particularly desired."

On March 26th at table in Haifa the Guardian was asked by one of the visiting pilgrims:

"What is the particular work of the Bureau at Geneva and why is it international?"

The Guardian, Shoghi Effendi replied: -

"Geneva is auxiliary to the center in Haifa. It does not assume the place of Haifa, but is auxiliary. It exercises no international authority. It does not try to impose but helps and acts as intermediary between Haifa and other centers. It is international because it links the countries and work is accomplished more easily: it is like a distributing center."

|CNo._53 - July 1931 - page 1

As long ago as 1923 the Guardian declared:

"Who can fail to recognize the sore need of bleeding humanity, in the present state of uncertainty and peril, for the regenerating Spirit of God manifested this Day so powerfully in this Divine Dispensation? Four years of unprecedented warfare and world cataclysms, followed by another four years of bitter disappointment and suffering, have stirred deeply the conscience of mankind, and opened the eyes of an unbelieving world to the Power of the Spirit that alone can cure its sicknesses, heal its wounds, and establish the long-promised reign of undisturbed prosperity and peace."

This theme was continued a few months later (February 23, 1924):

"The plight of mankind, the condition and circumstances under which we live and labor are truly disheartening, and the darkness of prejudice and ill-will enough to chill the stoutest heart. Disillusion and dismay are invading the hearts of peoples and nations, and the hope and vision of a united and regenerated humanity is growing dimmer and dimmer every day . . . Humanity, torn with dissension and burning with hate, is crying at this hour for a fuller measure of that love which is born of God, that love which in the last resort will prove the one solvent of its incalculable difficulties and problems."

The Guardian wrote in November, 1924:

"We have but to turn our eyes to the world without to realize the fierceness and the magnitude of the forces of darkness that are struggling with the dawning light of the Abha Revelation. Nations, though exhausted and disillusioned, have seemingly begun to cherish anew the spirit of revenge, of domination and strife. Peoples, convulsed by economic upheavals, are slowly drifting into two great opposing camps with all their menace of social chaos, class hatreds, and worldwide ruin. Races, alienated more than ever before, are filled with mistrust, humiliation and fear, and seem to prepare themselves for a fresh and fateful encounter. Creeds and religions, caught in this whirlpool of conflict and passion, appear to gaze with impotence and despair at this spectacle of unceasing turmoil. . . Are we by our thoughts, our words, our deeds, whether individually or collectively, preparing the way?"

Nearly three years intervened between this message and the following words

(October 18, 1927):

"And now in conclusion, may I be permitted to direct your attention to the lesson which the trend of world events brings home to us - the little band of His chosen workers who, according to the intelligent efforts we exert, can prove ourselves the determining factor in the immediate fortunes of the society we live in. As we witness on all sides the growing restlessness of a restless age, we are filled with mixed feelings of fear and hope - fear, at the prospect of yet another deadly encounter, the inevitability of which is alas! Becoming increasingly manifest; hope, in the serene assurance that whatever cataclysm may yet visit humanity, it cannot but hasten the approaching era of universal and lasting peace so emphatically proclaimed by Bahá'u'lláh."

No. 53 - July 1931 - page 3

From Shoghi Effendi Dated June 20, 1931

"Shoghi Effendi believes that the Temple and teaching work should be continued to be regarded as the twin outstanding activities of the Believers in America. Everything else should be subordinated to this urgent need. The work of applying the exterior ornamentation to the completed structure should proceed steadily and as speedily as possible. Shoghi Effendi feels that the full effect and influence of the Temple can be revealed only when the work in its entirety is accomplished. All the beauty and glory of the Temple depends upon the exterior garment of stone with which it is to be adorned, while the consummation of the task will in itself act as a magnet that will draw the promised blessings of the Master. Nothing short of continued self-sacrifice can achieve this end. In fact, the greater the obstacles in our way, the greater will be the reward we are destined to reap. The present financial depression should be regarded both as a challenge and an opportunity to prove the reality and potency of our faith. Shoghi Effendi will continue to pray for the American Believers who are destined to render still more glorious services to the Cause in the future."

"When the structure (Temple) shall be completed a new era will be

inaugurated in the history of the Cause in that century."

Thus writes the Guardian in a letter dated May 31, 1931.

In a cablegram to the recent (1931) Annual Convention the Guardian .... in the

following words:

"Fervently appeal all associated this holy enterprise, consummate

their achievement by upholding whatever measures National representatives

may deem necessary for provision exterior ornamentation. Inestimable

blessing shall crown America's sustained self-sacrificing endeavors."

- (Signed) SHOGHI.

No. 53 - July 1931 - page 4

"We must be like the fountain or spring that is continually emptying itself of all that it has and is continually being refilled from an invisible source. To be continually giving out for the good of our fellows undeterred by fear of poverty and reliant on the unfailing bounty of the Source of all wealth and all good - this is the secret of right living." - SHOGHI EFFENDI.

No. 53 - July 1931 - page 7

Germany

Cable-greeting from Shoghi Effendi

"Haifa - Schwarz-Alexanderstrasse - Stuttgart

Convey convention delegates expression profound admiration

constancy German believers overjoyed their successful

resistance severe trials assure them loving continued prayers."

(Signed) SHOGHI.

A cable from Shoghi Effendi was read:

"Deeply grieved passing such staunch indefatigable Bahá'í

worker.[*] Assure her daughter, relatives, friends, heartfelt

condolences, fervent prayers."

(Signed) SHOGHI.

[*] Claudia Coles - funeral May 27.

|CNo._54 - August 1931 - page 1-2

Important Message from Shoghi Effendi dated June 20, 1931 (Reprinted by

request)

"Shoghi Effendi believes that the Temple and teaching work should be continued to be regarded as the twin outstanding activities of the Believers in America. Everything else should be subordinated to this urgent need. The work of applying the exterior ornamentation to the completed structure should proceed steadily and as speedily as possible. Shoghi Effendi feels that the full effect and influence of the Temple can be revealed only when the work in its entirety is accomplished. All the beauty and glory of the Temple depends upon the exterior garment of stone with which it is to be adorned, while the consummation of the task will in itself act as a magnet that will draw the promised blessings of the Master. Nothing short of continued self-sacrifice can achieve this end. In fact, the greater the obstacles in our way, the greater will be the reward we are destined to reap. The present financial depression should be regarded both as a challenge and an opportunity to prove the reality and potency of our faith. Shoghi Effendi will continue to pray for the American Believers who are destined to render still more glorious services to the Cause in the future."

THE NEW WORLD ORDER

Words of Shoghi Effendi

(see "World Order of Bahá'u'lláh [WOB] , pages 23-26)

Dear friends! Feeble though our Faith may now appear in the eyes of men, who either denounce it as an offshoot of Islam, or contemptuously ignore it as one more of those obscure sects that abound in the West, this priceless gem of Divine Revelation, now still in its embryonic state, shall evolve within the shell of His law, and shall forge ahead, undivided and unimpaired, till it embraces the whole of mankind. Only those who have already recognized the supreme station of Bahá'u'lláh, only those whose hearts have been touched by His love, and have become familiar with the potency of His spirit, can adequately appreciate the value of this Divine Economy - His inestimable gift to mankind.

Leaders of religion, exponents of political theories, governors of human institutions, who at present are witnessing with perplexity and dismay the bankruptcy of their ideas, and the disintegration of their handiwork, would do well to turn their gaze to the Revelation of Bahá'u'lláh, and to meditate upon the World Order which, lying enshrined in His teachings, is slowly and imperceptibly rising amid the welter and chaos of present-day civilization. They need have no doubt or anxiety regarding the nature, the origin or validity of the institutions which the adherents of the Faith are building up throughout the world. For these lie embedded in the teachings themselves, unadulterat
d and unobscured by unwarrantable inferences, or unauthorized interpretations of His Word.

How pressing and sacred the responsibility that now weighs upon those who are already acquainted with these teachings! How glorious the task of those who are called upon to vindicate their truth, and demonstrate their practicability to an unbelieving world! Nothing short of an immovable conviction in their divine origin, and their uniqueness in the annals of religion; nothing short of an unwavering purpose to execute and apply them to the administrative machinery of the Cause, can be sufficient to establish their reality, and insure their success. How vast is the Revelation of Bahá'u'lláh! How great the magnitude of His blessings showered upon humanity in this day! And yet, how poor, how inadequate our conception of their significance and glory! This generation stands too close to so colossal a Revelation to appreciate, in their full measure, the infinite possibilities of His Faith, the unprecedented character of His Cause, and the mysterious dispensations of His Providence.

In the Iqan, Bahá'u'lláh, wishing to emphasize the transcendent character of this new Day of God, reinforces the strength of His argument by His reference to the text of a correct and authorized tradition, which reveals the following: "Knowledge is twenty-and-seven letters. All that the Prophets have revealed are two letters thereof. No man thus far hath known more than these two letters. But when the Qa'im shall arise, He will cause the remaining twenty-and-five letters to be made manifest." And then immediately

follow these confirming and illumination words of Bahá'u'lláh: "Consider: He hath declared knowledge to consist of twenty and seven letters, and regarded all the prophets, from Adam even unto Muhammad, the 'Seal,' as expounders of only two letters thereof. He also saith that the Qa'im will reveal all the remaining twenty-and-five letters. Behold from this utterance how great and lofty is His station! His rank excelleth that of all the Prophets, and His Revelation transcendeth the comprehension and understanding of all their chosen ones. A Revelation, of which the prophets of God, His Saints and chosen ones have either not been informed or which, in pursuance of God's inscrutable decree, they have not disclosed - such a Revelation, these vile and villainous people have sought to measure with their own deficient minds, their own deficient learning and understanding."

In another passage of the same Book, Bahá'u'lláh, referring to the transformation effected by every Revelation in the ways, thoughts and manners of the people, reveals these words: "Is not the object of every Revelation to effect a transformation in the whole character of mankind, a transformation that shall manifest itself, both outwardly and inwardly, that shall affect both its inner life and external conditions? For if the character of mankind be not changed, the futility of God's universal Manifestation would be apparent."

Did not Christ Himself, addressing His disciples, utter these words? "I have yet many things to say unto you, but ye cannot bear them now. Howbeit when He, the Spirit of Truth, is come, He will guide you into all truth"?

From the text of this recognized tradition, as well as from the words of Christ, as attested by the Gospel, every unprejudiced observer will readily apprehend the magnitude of the Faith which Bahá'u'lláh has revealed, and recognize the staggering weight of the claim He has advanced. No wonder if 'Abdu'l-Bahá has portrayed in such lurid colors the fierceness of the agitation that shall center in the days to come round the nascent institutions of the Faith. We can now but faintly discern the beginnings of that turmoil which the rise and ascendancy of the Cause of God is destined to cast in the world.

Whether in the ferocious and insidious campaign of repression and cruelty which the rulers of Russia have launched against the upholders of the Faith under their rule; whether in the unyielding animosity with which the Shiites of Islam are trampling upon the sacred rights of the adherents of the Cause in connection with Bahá'u'lláh's House in Baghdad; whether in the impotent rage which has impelled the ecclesiastical leaders of the Sunnite sect of Islam to expel our Egyptian brethren from their midst - in all of these we can perceive the manifestations of the relentless hate which peoples, religions, and governments entertain for so pure, so innocent, so glorious a Faith.

Ours is the duty to ponder these things in our heart, to strive to widen our vision, and to deepen our comprehension of this Cause, and to arise, resolutely and unreservedly, to play our part, however small, in this greatest drama of the world's spiritual history.

(Letter of SHOGHI EFFENDI,

March 21, 1930.)

No. 54 - August 1931 - page 4

Cablegram from Shoghi Effendi

Relative to Publicaiton of Nabil's Narrative "The Dawn Breakers"

"Heartily endorse plan to secure co-operation believers

publication Nabil's Narrative. Mailing October check for

hundred copies. SHOGHI."

|CNo._55 - September 1931 - page 1 and 5

To the Members of the National Spiritual Assembly, April 2, 1931

Read at the Annual Convention, Chicago, May, 1931.

Dear Mr. Lunt:

Shoghi Effendi wishes me to acknowledge in his behalf the letters that you have written him on behalf of the National Spiritual Assembly dated September 27th, December 10th, February 18th, January 20th and March 3rd, all of which he read with the deepest interest, but was unable to answer in view of the pressure of work due to his translation of Nabil's history.

Concerning individual teaching, Shoghi Effendi would urge every Bahá'í who feels the urge to exercise his right of teaching unofficially the Cause, to keep in close touch with the Local Spiritual Assembly of the locality in which he is working. The Local Spiritual Assembly while reserving for itself the right to control such activities on the part of individual Bahá'ís, should do its utmost to encourage such teachers and to put at their disposal whatever facilities they would need in such circumstances. Should any differences arise, the National Spiritual Assembly would naturally have to intervene and adjust matters.

Shoghi Effendi feels that in any locality where the number of adult believers reaches nine. A Local Assembly "should be established. he feels this to be an obligation rather than a purely voluntary act. Only in exceptional cases has the National Spiritual Assembly the right to postpone the formation of an Assembly if it feels that the situation does not warrant such a formation. This right, however, should be exercised if the situation absolutely demands it. As to the principle according to which the area of the jurisdiction of a Local Assembly is to be determined, he feels this to be the function of the National Spiritual Assembly; whatever principle they uphold should be fairly applied to all localities without any distinction whatever.

As to the character of the meetings in the Auditorium of the Temple, he feels that they should be purely devotional in character, Bahá'í addresses and lectures should be strictly excluded. For the present, he feels that there would be no objection to having Bahá'í meetings including addresses and the business sessions of the Convention held in the Foundation Hall. Shoghi Effendi would urge that choir singing by men, women and children be encouraged in the Auditorium and that rigidity in the Bahá'í service be scrupulously avoided. The more universal and informal the character of Bahá'í worship in the Temple the better. Images and pictures, with the
xception of the Greatest Name, should be strictly excluded. Prayers revealed by Bahá'u'lláh and the Master as well as the sacred writings of the Prophets should be read or chanted as well as hymns based upon Bahá'í or non-Bahá'í sacred writings.

Shoghi Effendi would wish you to get in touch with the Egyptian authorities and press for Bahá'í recognition in that land. The petition that you have prepared should be forwarded and the National Spiritual Assembly in Egypt should be pressed to take whatever measure is necessary to insure its success.

The letter you have received from Constantinople is by no means representative of the actual conditions there, and Shoghi Effendi is urging the friends in that city to re-establish their Assembly and resume their relationships with the Bahá'í world.

Concerning the qualifications required for voting, Shoghi Effendi has laid down the essential conditions already in his letters, no further restrictions should be added to them. It is for the Local Assembly to decide in this matter. They should exercise the right with extreme tact and caution and avoid rigidity and formalism. There is no distinction in this respect between new and old believers, nor should contributions to the national or local funds be made a condition for voting.

Shoghi Effendi feels deeply the delicacy and complexity of these problems with which you are constantly being faced, and he will pray for you all that you may be guided in your efforts to extend the scope and consolidate the foundations of God's Holy Faith.

Yours ever sincerely,

Ruhi Afnan.

My dear co-workers:

I wish to add a few words in person and assure you of my deep sense of appreciation of the wisdom, the energy and the determination with which you are facing and handling the many issues involved in the extension of the Cause. I feel that the Bahá'í world is greatly indebted to you for the splendid manner in which you have arisen to propagate the Faith and to consolidate its basis. May the Almighty sustain you in your high endeavors.

Your true brother,

SHOGHI.

No. 55 - September 1931 - page

... this has been repeatedly emphasized by Shoghi Effendi as constitutioning the essence of the New Plan, he tells us -

"The work of applying the exterior ornamentation to the completed structure should proceed steadily and as speedily as possible. . . . that the full effect and influence of the Temple can be revealed only when the work "in "its entirety is accomplished. All the beauty and glory of the Temple depends upon the exterior garment of stone with which it is to be adorned, while the consummation of the task will, in itself, "act as a magnet that will draw the promised blessings of the Master."

Moreover he says -

"Nothing short of continued self-sacrifice can achieve this end . . . . the present financial depression should be regarded both as a "challenge and

"opportunity to prove the reality and potency of our faith ."

On August 5th, ..... Shoghi Effendi cable the National Spiritual Assembly:

As Shoghi Effendi wrote in his Introduction to the book [Nabil's Narrative]:

"The Bahá'í Movement is now well known throughout the world, and the time has come when Nabil's unique narrative of its beginnings in the darkest Persia will interest many readers. The record which he sets down with such devoted care is in many respects extraordinary. It has its thrilling passages, and the splendor of the central theme gives to the chronicle not only great historical value but high moral power."

TEMPLE NEWS - A letter from Shoghi Effendi, through Ruhi Afnan, to one of the Chicago friends, dated May 31, 1931, reads as follows:

"Shoghi Effendi wishes me to acknowledge the receipt of your letter dated May 9th, 1931. He sincerely hopes that now that the Temple is completed it will be filled to the full with pure, seeking souls. It should be different from other houses of worship, where, even if they are filled, their source of attraction is the music heard. Here the spirit should be so powerful as to awaken the heart of every one that enters, to the glory of Bahá'u'lláh and to the importance of the message of peace He has brought to the world. Please God, the Master's promise will be fulfilled and the construction of the Temple will inaugurate a new era in the history of the Cause in America."

No. 55 - September 1931 - page 5

Letter from Shoghi Effendi to Mrs. Victoria Bedikian

Sept. 5, 1931

Dear Bahá'í Sister:

Shoghi Effendi wishes me to acknowledge on his behalf the receipt of your letter dated July 15th, 1931, and to assure you of his profound appreciation of your continued and precious services to the Cause.

The Guardian was particularly gratified to receive your enclosed letters addressed to some of the believers encouraging them to endorse the New Plan of Unified Action recently issued by the National Assembly.

He wishes you, however, to persevere in your efforts and to be wholly confident in the promises of the Master concerning the ultimate triumph of the Faith.

We are passing through an age of scepticism and unbelief; but we should not let our faith lose in its strength or be dimmed by the mischief clouds of hesitation and doubt.

With the assurance of Shoghi Effendi's best wishes and of his ardent prayers for your advancement and success.

Yours in His Service,

H. Rabbani.

My dear co-worker:

Your unremitting labors are a great encouragement to me and a source of real joy. You should continue, with undivided attention and undiminished energy, your historic work of enlisting world-wide support for the New Plan of Unified Action which I have already heartily endorsed. May the Almighty sustain and bless your exemplary endeavors.

SHOGHI.

No. 55 - September 1931 - page 6

BAHA'I JOURNALS

"The News Letter (Bahá'í News) which you have lately initiated fulfils a very vital function and has been started admirably well. I would urge you to enlarge its scope, as much as your resources permit, that in time it may devote a special section to every phase of your activities, administrative, devotional, humanitarian, financial, educational and otherwise. That it may attain its object it must combine the essential qualities of accuracy, reliability, thoroughness, dignity and wisdom. It should become a great factor in promoting understanding, providing information on Bahá'í activity, both local and foreign, stimulating interest, in combating evil influences, and in upholding and safeguarding the institutions of the Cause. It should be made as representative as possible, should be replete with news, up-to-date in its information, and should arouse the keenest interest among believers and admirers alike in every corner of the globe. I cherish great hopes for its immediate future, and I trust you will devote your special attention to its development, and by devising well-conceived and world-wide measures transform this News Letter into what I hope will become the foremost Bahá'í Journal in the world."

(Words of SHOGHI EFFENDI from "Bahá'í Administration , page 73).

|CNo._56 - October-November 1931 - page 1

"My dear and esteemed co-workers: The new Plan of Unified Action conceived, adopted and published by your Assembly is an admirable one. It is at once concise, appealing in tone, dignified in presentation and practical in its conception. It fully and truly deserves the unreserved support of every American believer. I shall be glad to associate myself with this further collective and heroic effort exerted by the friends by contributing to your National Fund, every month for a period of three years, the sum of $95. Your Assembly, faithful to its trust and conscious of its high calling, has sounded the call for a further and final effort on the part of the followers of Bahá'u'lláh in that land. It is for them, now if ever, to arise for the speedy consummation of a divinely appointed task. Shoghi."

No. 56 - October-November 1931 - page 2

Important Cable from Shoghi Effendi dated November 2, 1931

"Urge all English speaking Believers concentrate study Nabil's immortal Narrative as essential preliminary to renewed intensive Teaching Campaign necessitated by completion Mashriqu'l-Adhkar. Strongly feel widespread use of its varied rich and authentic material constitutes most effective weapon to meet challenge of a critical hour. Unhesitatingly recommend it to every prospective visitor of Bahá'u'lláh's native land.

- SHOGHI."

No. 56 - October-November 1931 - page 3

To the National Spiritual Assembly

Mr. Alfred Lunt, Secretary.

Dear Bahá'í Brother:

I am directed by Shoghi Effendi to acknowledge on his behalf the receipt of your three letters dated July 6th, June 4th and July 9th, together with their enclosures, all of which he has read with careful attention and deep interest.

Our Guardian wishes me to express his lively satisfaction at the efficiency and promptness with which the National Spiritual Assembly have undertaken the publication of "Nabil's Narrative . The plan you have conceived to further the means for its production has met with his unqualified approval, and he hopes that the response of the believers, not only among the English speaking Bahá'ís, but the friends throughout the world, will be such as to repay fully the painstaking efforts which you have exerted to insure its success.

He has already cabled you expressing his desire to associate himself with the effort that you have made, and he will be glad to forward in the month of October a check for the hundred copies of the standard edition which he has requested you to send him. In addition he will mail a sum of three-hundred dollars for nine copies of the special edition which he hopes to send to a few well-known friends of the Cause. Shoghi Effendi would be pleased to hear of the response of the believers to the call for both editions and would be glad to help in any way he possibly can for a wide and prompt distribution of the volume published by your committee. . . .

Shoghi Effendi was rather affected to learn of the meagre response of the believers to the call urging them to maintain the standard of their self-sacrificing endeavors in connection with the Temple. He is fully alive to the critical character of the financial situation throughout the world and is well aware of the extent of sacrifice that the completion of the structure has already entailed. The publication of the "New Plan of Unified Action," he fervently hopes and prays, will prove the signal for a fresh outburst of self-sacrificing zeal which can alone carry this sacred enterprise to a successful conclusion.

Regarding the report of the Committee on Persian travel, Shoghi Effendi feels that the paramount needs of the Temple should be given first consideration by the believers. Not until the work of the exterior ornamentation on the first unit (superstructure) of the Temple has sufficiently advanced would he advise the American believers to embark on a fresh financia
enterprise, however valuable and significant it might be.

Our Guardian trusts that a careful reading of Nabil's Narrative will not only serve to familiarize the American believers with the character of the stirring events that have marked the birth of the Cause in that land, but will serve to deepen their realization of the spirit that animated those who have achieved such immortal renown on its soil.

With Shoghi Effendi's renewed assurance of unqualified admiration for the manner in which you have arisen, in collaboration with the other members of the National Spiritual Assembly, to discharge your sacred and arduous duties.

Yours sincerely,

(Signed) H. Rabbani.

My dear and esteemed co-worker:

The "New Plan of Unified Action: conceived, adopted and published by your Assembly is an admirable one. It is at once concise, appealing in tone, dignified in presentation and practical in its conception. It fully and truly deserves the unreserved support of every American believer. I shall be glad to associate myself with this further collective and heroic effort exerted by the friends by contributing to your National Fund every month for a period of three years, the sum of ninety-five dollars. Your Assembly, faithful to its trust and conscious of its high calling, has sounded the call for a further and final effort on the part of the followers of Bahá'u'lláh in that land. It is for them, now if ever, to arise for the speedy consummation of a divinely appointed task.

(Signed) SHOGHI.

Extract from a letter from the Guardian to Mr. Willard Hatch, dated at Haifa,

September 10, 1931 -

"I hope and pray that you will be able to concentrate your efforts on arousing the believers and urging them to attain to still greater mass-sacrifice and self-abnegation. The new plan must not fall into abeyance, it deserves the sustained and energetic support of every believer in the Faith of Bahá'u'lláh. Inestimable blessing shall crown America's high and self-sacrificing endeavors."

... the following cablegram just received from Shoghi Effendi -

"Profoundly deplore stringency (the) financial situation.

An appeal to individuals and Assemblies alike (to) maintain

despite world-wide depression, (their) high standard (of)

self-sacrificing efforts (for the) National Fund is imperative.

Abundant blessings shall be vouchsafed its staunch supporters.-

SHOGHI."

Haifa, October 19, 1931.

|CNo._57 - December 1931 - page 3

"May the Assembled Believers, now but a tiny nucleus of the Bahá'í Commonwealth of the future, so exemplify that spirit of universal love and fellowship as to evoke in the minds of their associates the vision of that City of God which the Almighty Arm of Bahá'u'lláh can alone establish!"

Shoghi Effendi, Bahá'í Administration

... an interesting piece of news through .... letter from the Guardian under date of August 25th, 1931. The section of that letter follows:

"It would interest you to know that the American National Spiritual Assembly, Palestine Branch, has been incorporated according to the law in Palestine, not as a foreign corporation or a charitable trust, but as a "religious society" enjoying all the privileges attaching to recognized religious institutions in the Holy Land. Shoghi Effendi hopes to transfer to the name of your Assembly additional plots of land in the vicinity of the shrine of Bahá'u'lláh in Akka and of the Bab at Mount Carmel as soon as he obtains the necessary authorization from the authorities, inasmuch as the right of holding real estate by religious institutions is strictly limited according to Palestinian law. This step which he has taken, which has necessitated many months of careful and delicate negotiations with both the local and central authorities, our Guardian feels will constitute th
prelude to the eventual formation and recognition, by the Palestine Government, of a properly constituted International Bahá'í Assembly, functioning as an independent religious body in the Holy Land."

No. 57 - December 1931 - page 4

"Regarding the quotation from Mrs. True's notes, Shoghi Effendi wishes me to assure you of both their authenticity and present application. The celebration of November 26th as the Day of the Covenant should be observed by the believers throughout the world." (Letter of August 25th, 1931).

Letter to Mrs. Corinne True, dated August 29th, 1931

Dear Bahá'í Sister:

I am charged by Shoghi Effendi to acknowledge on his behalf the receipt of your kind letter of July 30th, 1931, and to extend to you his loving appreciation of your precious and continued services to our beloved Cause.

He wishes me also to inform you of the receipt of the picture of the first Convention which you had sent for him, and he has placed it in the Mansion at Bahji.

Regarding the statements which you had made in your recent talk to the Racine Bahá'ís, Shoghi Effendi fully approves their validity and urges all the American believers to abide by them. He wishes you, therefore, to write again and recommend Dr. Morris, whose last letter addressed to you he read with careful attention, to not let himself become involved in the policies of the different new movements that are springing up in the States, and to concentrate all his efforts on activities which are purely Bahá'í in character.

This should not mean that the ideal which these societies are promoting are contrary to those proclaimed by Bahá'u'lláh. Most of them present great similarities to the Bahá'í teachings. But the chief difference is that the Bahá'í principles and the Bahá'í institutions are divine in their origin and their character and that they are under the divine protection of Bahá'u'lláh. It is in His Name therefore, that the Bahá'ís should strive. It is to Him that they should look for help, and it is in His Bounty that they should have and unswerving faith.

With the renewed assurance of Shoghi Effendi's best wishes and of his constant and fervent prayers for your spiritual advancement and success.

Yours in His Service,

(Signed) H. Rabbani.

Written on the above letter by Shoghi Effendi:

"Dear and esteemed co-worker:

I have corroborated, in my recent letter to Mr. Lunt, the statement that you have made regarding my conversations with you in Haifa. They have been accurately and faithfully conveyed. Your staunch, unswerving faith, your boundless devotion and assiduous care to preserve the integrity and extend the bounds of the Cause, are among the most richly valued assets that the Faith of Bahá'u'lláh has in that land. Every visit you pay us in Haifa serves to confirm this conviction. I would now urge you to remind, encourage and appeal to all believers you meet, to arise, however great the obstacles, to contribute their share to the New Plan of Unified Action recently announced by the National Spiritual Assembly. The Plan has my wholehearted and unqualified approval. May every believer speedily and generously respond.

Your true brother,

"SHOGHI."

|CNo._58 - January 1932 - page 1

Letter from Shoghi Effendi - To a Believer

Shoghi Effendi wishes me to acknowledge the receipt of your letter dated October 14, 1931. You seem to complain about the calamities, that have befallen humanity. In the spiritual development of man a stage of purgation is indispensable, for it is while passing through it that the over-rated material needs are made to appear in their proper light. Unless society learns to attribute more importance to spiritual matters, it would never be fit to enter the golden era foretold by Bahá'u'lláh. The present calamities are parts of

this process of purgation, through them alone will man learn his lesson. They are to teach the nations, that they have to view things internationally, they are to make the individual attribute more importance to his moral, than his material welfare.

In such a process of purgation, when all humanity is in the throes of dire suffering, the Bahá'í should not hope to remain unaffected. Should we consider the beam that is in our own eye, we would immediately find that these sufferings are also meant for ourselves, who claimed to have attained. Such world crisis is necessary to awaken us to the importance of our duty and the carrying on of our task. Suffering will increase our energy in setting before humanity the road to salvation, it will move us from our repose for we are far from doing our best in teaching the Cause and conveying the Message with which we have been entrusted. Shoghi Effendi, will pray for you as well as the other friends, so that you may arise with greater determination in the consummation of this noble work.

Yours very sincerely,

(Signed) Ruhi Afnan.

Dear and valued co-worker:

This is to assure you in person of my profound sense of loving appreciation of your continued and splendid services to the Cause. I wish you to persevere despite seemingly insurmountable obstacles and to rest assured that my prayers will continue to be offered in your behalf. Concentrate on your work for the colored, for this is a work that will attract the mightiest confirmations and blessings of Bahá'u'lláh and will earn you the abiding gratitude of future generations in the Cause.

Your true brother,

(Signed) SHOGHI.

|CNo._59 - February 1932 - page 1

The Guardian has recently sent the following word through one of his

secretaries:

"It is very gratifying to see the National Spiritual Assembly and the friends whole heartedly arise for the completion of this edifice which was so dear to the Master's heart. If this spirit of co-operation and sacrifice should be sustained it will indirectly affect all the other phases of our activity and usher in a new era in the history of the progress of the Movement in that country."

No. 59 - February 1932 - page 2

In a recent letter from Haifa, the Guardian writes:

"We should have faith in the power of the Master to come to our help and guide us in our difficulties. We should at the same time do our best in awakening the friends to their duties and urge them to keep up their sacrifices."

... and endorsed by our Guardian. " It fully and truly deserves the unreserved support of every American believer."

. . . Concerning the general letter he has sent lately to the Western friends, to which you refer in your letter; Shoghi Effendi thinks that the friends should spread the message it conveys to the public. It should undoubtedly be done in a very judicious way lest the people think that we have entered the arena of politics with rather drastic programs of reform. But we should at the same time show the lead that the teachings take towards the realization of the international ideal. The primary importance of the Cause among the existing religions of the world is that, whereas the others have no coherent program upon which they are united, the Movement is rich with the very spirit and teachings of world needs for solving its present international problems. It is wonderf
l chance for the Cause to absorb the interest of the intelligent elements in the public. . . .

Please convey Shoghi Effendi's greetings to your Mother as well as to the Members of the National Spiritual Assembly.

Yours every sincerely,

(Signed) Ruhi Afnan.

No. 59 - February 1932 - page 3

Excerpts from letter from Shoghi Effendi to National Spiritual Assembly

dated Dec. 20th, 1931.

Shoghi Effendi views the great sacrifice the friends are making to complete the Temple with great admiration. He, however, hopes that this will be continuous and not spasmodic. We have to show the world that though our number is small, our spirit of service is beyond measure and we can face any emergency with absolute assurance as to the final victory. Shoghi Effendi is now looking forward to the time when the external decoration will start, for that will begin to present the real beauty that edifice will possess when completed. Teaching and the completion of the Temple construction are the two subjects that should obtain the most careful attention.

(In the Guardian's handwriting)

Dear and valued co-worker:

I deeply appreciate the continued and self-sacrificing endeavor of the American believers in the face of the grave financial and economic depression into which their country and the whole world is now plunged. That the Temple edifice should arise under such circumstances, that its elaborate and exquisite ornamentation should be carried out, through the efforts of a mere handful of Bahá'í followers despite the gloom, the uncertainty and the dangers which surround them is but another evidence of the mysterious all-compelling power of Bahá'u'lláh whose blessings will be bountifully vouchsafed to all who arise to carry out His purpose. The Cause is entering upon a period of unprecedented achievements. The full measure of its glory and power will be gradually manifested, if we, on our part, execute in their entirety the instructions and bequests bequeathed to us by our beloved Master. The American believers have made a splendid beginning. Let them bring to a speedy and successful termination a task which they have so nobly initiated and which they along are destined to accomplish.

(Signed) SHOGHI.

No. 59 - February 1932 - page 3

Letter from Shoghi Effendi to a believer

Shoghi Effendi has directed me to write this in answer to your letter, expressing his appreciation of your aspirations and conveying to you his loving greetings.

As to material sacrifices toward the welfare of the Cause, he wishes you to understand that the general interests of the Cause take precedence over the interests of the particular individuals. For instance, contributions to the welfare of individuals are secondary to contributions to the National and Local Funds and that of the Temple.

This is a general instruction. Of course helping the individuals in case one is able to help, is also desirable and merits appreciation. He is glad to learn that you have been helping . . .. Surely God will reward you. He prays for you and for ‡ so that you may prosper more day by day and . . . may also be released from the inconveniences of life.

Your humble brother in His Name,

(Signed) Aziullah S. Bahádor.

No. 59 - February 1932 - page 3-4

Shoghi Effendi approves New York Declaration of Trust

The chairman of the Local Spiritual Assembly‡ of New York City has received from Shoghi Effendi a letter and also a cablegram....

The first portion of the letter was written through his secretary:

"It is surely very important to give to the Local Spiritual Assemblies some legal standing, for as the Cause progresses and its adherents increase, they will be confronted with duties they cannot even imagine at present. Not only will they have to make contracts for acquiring halls fo
their meeting place, but also they will be obliged to create new institutions to care for their sick, pure and aged people. We hope that before long the Bahá'ís will even (be able to) afford to have schools that would provide the children the intellectual and spiritual education as prescribed in the writings of Bahá'u'lláh and the Master.

"For such duties that will naturally devolve upon the Local Spiritual Assemblies there will be an increasing need for a legal standing. They will have to be considered as a legal person with the power of making binding contracts.

"In small centers where the friends are still few, the taking of such steps is rather premature and may add to the complexity of Bahá'í administration. Not so, however, with New York which, I suppose, is the largest center in the United States."

The Guardian added the following words in his own handwriting:

"Kindly convey to the members of your distinguished Assembly and through them to the entire Bahá'í Community in New York, the expression of my heartfelt gratification, admiration and gratitude for the historic step that has been taken by the Bahá'ís of New York, the City of the Covenant, for the consolidation of their local activities. I am entirely in agreement with the provisions of the Declaration of Trust, endorse its principles, approve its purpose, and believe it to be eminently practicable, useful and serviceable to the interests of the Cause. It will serve as a pattern for every Bahá'í Local Spiritual Assembly in America and a model for every local community throughout the Bahá'í world. This document, being the first of its kind, should, I feel, be published, in its final form and in its entirety, in "The "Bahá'í World ."

The foregoing letter was dated December 25, 1931. Three days later the Guardian dispatched this cablegram:

"Urge mail promptly two photographs, one (of) New York Assembly,

another (of) entire local community to accompany (the) publication

(in) "Bahá'í World (of) New York's splendid Declaration of Trust.

Heartfelt congratulations."

(Signed) SHOGHI.

No. 59 - February 1932 - page 6 7

A recent letter from the Guardian to "The Bahá'í World Committee chairman ....

He says:

"I hope that the friends will gradually arise to enrich these sections and improve the standard of their contributions." In the same letter Ruhi Afnan says that "If in every center, the friends could win the co-operation of at least one of the local papers, they could thereby start a teaching campaign far more effective than anything yet attempted."

News notes from the British Isles

The Guardian, Shoghi Effendi, sends the following message through the National

Spiritual Assembly:

"I deeply sympathize with the increasing difficulties confronting the believers in Great Britain, but I feel that these will serve to deepen their faith in the power of the Cause and will enable them to reinforce the spirit of Bahá'í solidarity among them. I strongly feel that the maintenance of the Center (Walmar House) is indispensible and vital to the interests of the Cause, and I will continue to pray that Bahá'u'lláh may protect and bless and sustain the upholders of His Faith in that land."

A paragraph from Ruhi Afnan written under the direction of the Guardian seems also so significant that it is here quoted. -

"He hopes that the friends will display a certain amount of faith and courage and not fear present economic conditions. We should not let financial considerations hamper our work and discourage us in rendering our services. Giving lavishly during days of plenty cannot be termed sacrifice. It applies only to our activities when depression and economic difficulties seem to block the way . . . Whatever we sacrifice at present is to assure the welfare of humanity and ourselves as members of
it in the future."

Study Committee.....

In the words of Shoghi Effendi:

"How pressing and sacred the responsibility that now weighs upon those who are already acquainted with the teachings! How glorious the task of those who are called upon to vindicate their truth, and demonstrate its practicability to an unbelieving world."

...in the statement of Shoghi Effendi, who says:

"For Bahá'u'lláh, we should readily recognize, has not only imbued mankind with a new and regenerating Spirit. He has not merely enunciated certain universal principles, or propounded a particular philosophy, however potent, sound and universal these may be. In addition to these, He, as well as 'Abdu'l-Bahá after Him, have, unlike the Dispensations of the past, clearly and specifically laid down a set of Laws, established definite institutions, and provided for the essentials of a Divine Economy."

No. 59 - February 1932 - page 8

Letter received by the Publishing Committee

Persian Colony

Haifa, Palestine

12-29-31.

Dear Mrs. Little:

Shoghi Effendi wishes me to acknowledge the receipt of your letter, written on behalf of the Publishing Committee, regarding the Publication of the

"Divine Art of Living .

Shoghi Effendi has laid down a principal that the Bahá'ís should not attribute much importance to talks, reported to have been given by the Master, if there have not in one form or another obtained His sanction.

Bahá'u'lláh has made it clear enough that only those things that have been revealed in the form of Tablets have a binding power over the friends. Hearsays may be matters of interest but can in no way claim authority. This basic teaching of Bahá'u'lláh was to preserve the Faith from being corrupted like Islam which attributes binding authority to all the reported sayings of Muhammad.

This being a basic principle of the Faith we should not confuse Tablets that were actually revealed and mere talks attributed to the founders of the Cause. The first have absolute binding authority while the latter can in no way claim our obedience. The highest thing this can achieve is to influence the activities of the one who has heard the saying in person.

Those talks of the Master that were later reviewed by Him and corrected or in some other form considered authentic by Himself, such as the "Some Answered "Questions , these could be considered as Tablets and therefore be given the necessary binding power. All the other talks such as are included in Ahmad's diary or the other diaries of pilgrims, do not fall under this category and could be considered only as interesting material to be taken for what they are worth.

For this reason Shoghi Effendi has not been encouraging the publication of reported sayings that were not authenticated by the Master Himself. Shoghi Effendi is trying to prevent the friends from considering as actual words of the Master things that were not authenticated by Him.

Now in so far as the "Divine Art of Living is concerned, some of the friends wrote Shoghi Effendi and stated that the book is very much liked, so he did permit its publication in its old form. The question, however, totally changes when the plates no more exist. He would surely not advise you to undertake that expense at this time and bring out a book where authentic and non-authentic material is hopelessly confused. It greatly detracts from the worth of a book to have in it quotations from Tablets which are absolutely binding and reported sayings that have no authority.

In closing may I assure you of Shoghi Effendi's prayers and best wishes and assure you of his loving greetings.

Yours ever sincerely

(Signed) Ruhi Afnan.

|CNo._60 - March 1932 - page 1

Extract from Letter from Shoghi Effendi, dated February 20, 1932, Addressed to the National Spiritual Assembly.

I wish to add a few words in person in order to re-affirm the paramount, the urgent necessity for devising ways and means that will ensure the success of the Plan of Unified Action, and compensate for the disadvantages it has, unavoidably and owing to unforeseen circumstances, suffered. I would appeal to every conscientious follower of the Faith in that land, not to rest until the means have been made available to insure the completion of the decoration of the Dome of this imposing and marvelous edifice before the end of the spring of next year. The Cause will suffer, its prestige will no doubt be affected if the Plan, so admirably conceived, should again fall into abeyance. This we must at all costs prevent. May the Almighty inspire and sustain you in your arduous task.

SHOGHI.

Guardian cables concerning Convention (24th)

Haifa, Palestine, March 9, 1932.

Spiritual advantages derived from deliberations of delegates

in Convention assembled outweigh financial considerations.

Urge eliminate unnecessary expenses.

SHOGHI.

(Column 2 - unidentified - but obviously a quote)

"If we falter or hesitate, if our love for Him should fail to direct us and keep us within His path, if we desert Divine and emphatic principles, what hope can we any more cherish for healing the ills and sicknesses of this world?"

No. 60 - March 1932 - page 5

Shoghi Effendi said to a believer recently in Haifa that "by 'Oneness of Mankind' is meant an organized unification, not mere brotherhood. It is not a humanitarian principle, it does not imply a theoretical abstract conception, but a promise that the world is going to be unified politically, socially, economically and religiously."

No. 60 - March 1932 - page 7

Letter from Shoghi Effendi to Mr. Albert Windust,

Haifa, Palestine.

February 28, 1932.

Dear Mr. Windust:

Shoghi Effendi wishes me to acknowledge the receipt of your letter dated February 7th, 1932, written on your arrival in Chicago.

The account of your trip, of the centers you have visited and the friends you have met, was very interesting. Shoghi Effendi is sure that they have enjoyed seeing you as much as you have obtained from meeting them. There is always a mutual give and take in such visits and commerce of love. How much Shoghi Effendi hopes that other pilgrims would do the same! The service rendered is far beyond what we can estimate at the time.

Shoghi Effendi was especially glad to hear of the nice re-union you had with your relatives in England. He sincerely hopes that this introduction you have given them to the Cause, will awaken their interest and induce them to study the teaching. While visiting the Shrines, Shoghi Effendi will pray for them and ask for them all divine guidance and blessings. The Cause in England is at a standstill. It is only occasionally that someone enters the folds as a confirmed believer. They generally get interested and then drop off. The friends there are constantly writing Shoghi Effendi to ask the Bahá'ís who come to Haifa, to so arrange their plan as to visit England on their way home. They need assistance and the friends in America are in a position to render it.

Shoghi Effendi hopes that by now your business has taken some shape and that you do not find life so very exacting. Please convey his greetings to all the friends, especially to your daughters. Assuring you of his prayers and loving greetings.

Yours ever sincerely,

Ruhi Afnan.

Dearly-beloved co-worker:

The days of our companionship under the shadow of the holy shrine, our collaboration, our discussions, and prayers at the sacred threshold, will long linger in my memory. Much as I had heard, and through correspondence learned, of your tenacity of faith, your thoroughness, your passionate devotion to our beloved Cause, the intimate experience of our meeting in this sacred spot has served only to heighten my admiration for the spirit that animates you in the service of the Cause. The sequel of your pilgrimage, your journey to Europe, I regard as an added blessing and invaluable service which I greatly value. The letters I received regarding your visit to the Bahá'í centers testify to the deep impression you have made upon the believers. I will from the depth of my heart supplicate for you and your daughter, the Almighty's richest blessings.

Your true brother,

SHOGHI.

Letter from Shoghi Effendi to Mr. and Mrs. Harlan Ober

Haifa, Palestine.

February 2, 1932.

Dear Mr. and Mrs. Ober:

Shoghi Effendi wishes me to acknowledge the receipt of your letter dated January 22nd, 1932. You inquired concerning the Huquq. Shoghi Effendi would much prefer if the friends in America concentrate their financial resources towards the completion of the Temple, rather than dissipate their energy along the channels that do not as yet call for immediate attention. When the time comes that the Cause would need the enforcement of this religious donation Shoghi Effendi would say it and would set forth the amount prescribed. It is only gradually that the teachings of Bahá'u'lláh can be enforced. The time has to become ripe of the desired result is to be obtained.

Concerning the number of Bahá'ís throughout the world. This is a very difficult question to answer. Shoghi Effendi has been trying hard to obtain even an approximate figure but without result. This is true especially in Persia where besides the large number of the friends who are declared believers, there are innumerable souls who for some reason or other prefer to keep their faith a secret.

Orientalists who wrote many years ago gave the figure as two million. Sir Dennison Ross in an article published last year in the "London Times said that over one-half of the educated people of Persia are Bahá'ís. All these, however, are personal impressions, the best thing is to say that we do not know.

Shoghi Effendi hopes that before long the friends in Persia would send him an approximate figure, but he does not know when that will be, for he has been waiting for this figure ever since he took up the reins of the administration.

In closing may I assure you of Shoghi Effendi's prayers and best wishes for the services you are rendering the Cause.

Yours very sincerely,

Ruhi Afnan.

Dear and Precious co-workers:

I wish you to urge the friends, far and near, to concentrate their energy, attention and resources on the immediate needs and requirements of the Temple. Everything else, except the Teaching work, must be sub-ordinated to this pressing issue, this high enterprise, this noble ideal. I will continue to pray at the Shrine of Bahá'u'lláh for the success of your unsparing efforts, and wish to assure you in person of my great love and appreciation of your many past and present services to our beloved Faith.

Your true brother,

SHOGHI.

|CNo._61 - April 1932 - page 1

Recent Appeal of the Guardian

to the National Spiritual Assembly

March 14, 1932

Dear and valued co-workers:

I grieve, beyond words, to learn of the scanty response of the friends to the Plan of Unified Action to which the sacred interests of the Faith are at present so vitally and closely related. I am acutely conscious of the unprecedented character of the depression under which you labor. I am fully aware of the sacrifices you have already made, and realize the urgent need of allaying the burden which weighs so heavily on some of the poor and distressed believers. But I realize also the uniqueness of the opportunity which it is our privilege to seize and utilize. The world is watching the progress of our Faith and the steady expansion of our institutions. The eyes of countless men and women, both high and low, whether in the East or in the West, friendly or critical, are fixed upon the Mashriqu'l-Adhkar, eager and expectant to know whether the growing vicissitudes and the successive crises that afflict your country are such as to deflect the American believers from their high purpose or to paralyze their efforts in the prosecution of their sacred task. Ours is the duty to vindicate the vitality and invincible power of our Faith.

SHOGHI.

No. 61 - April 1932 - page 2-3

Letter from Shoghi Effendi to the Washington Assembly

Haifa, Palestine.

February 20, 1932.

Dear Mr. McDaniel:

Shoghi Effendi wishes me to acknowledge the receipt of your letter dated Dec. 8th, 1931. You mention the need of the Cause for capable and enlightened souls who would arise and help the promotion of our beloved Faith and the carrying through of its divine plans. This has been for long the earnest prayer of Shoghi Effendi but for some reason or other it does not seem to be realized. It may be because we have failed to do our best, in living the life, and promoting the spread of the Message to the best of our ability. We have first to create the material with which we have to work and then hope to succeed. In the Bayan the Bab says that every religion of the past was fit to become universal. The only reason why they fail to attain that mark was the incompetence of their followers. He then proceeds to give a definite promise that this would not be the fate of the revelation of "Him whom God would make manifest," that it will become universal and include all the people of the world. This shows that we will ultimately succeed. But could we not through our shortcoming, failures to sacrifice and reluctance to concentrate our efforts in spreading the Cause, retard the realization of that ideal. And what would that mean? It shall mean that we will be held responsible before God, that the race will remain longer in its state of waywardness, that wars would not be so soon averted, that human suffering will last longer.

Shoghi Effendi will pray that the friends of God be helped in their task, that the hand of divine mercy lead us on to victory and that we may win the good pleasure of our Lord.

January 28, 1932, together with the enclosed photograph of the Master.

Concerning the number nine: the Bahá'ís reverence this for two reasons, first because it is considered by those who are interested in numbers as the sign of perfection. The second consideration, which is the more important one, is that it is the numerical value of the word "Bahá." (B equals 2, h equals 5, a equals 1, and there is an accent at the end of the word which also equals 1; the "a" after the "B" is not written in Persian so it does not count). In the Semitic languages, both Arabic and Hebrew, every letter of the alphabet has a numerical value, so instead of using figures to denote numbers they used letters and c
mpounds of letters. Thus every letter had both a literal meaning and also a numerical value. This practice is no more in use but during the time of Bahá'u'lláh and the Bab it was quite in vogue among the educated classes, and we find it very much used in the Bahá'í. As the word Bahá also stood for the number nine it could be used interchangeably with it.

Besides these two significances the number nine has no other meaning. It is, however, enough to make the Bahá'ís use it when an arbitrary number is to be chosen.

Ruhi Afnan.

Dear and precious co-worker:

The news of the splendid results of the completion of the Temple superstructure is a source of great joy and satisfaction and greatly heartens me in my arduous work. I would urge you to do all in your power to arouse the believers, far and near, to continue in their heroic efforts for the completion of their great enterprise. You should regard it as your first and most sacred obligation to stimulate the friends to maintain, nay to raise, if possible, the already high standard of their self-sacrifice. You will thereby be ennobling and enriching the record of your manifold and unforgettable services to the Cause in that land.

Your true brother,

SHOGHI.

Extract from letter from Ruhi Afnan to Mr. Roy Wilhelm

Haifa, Palestine.

January 29, 1932.

My dear Roy:

Many thanks for your card of Jan. 12th. . . . Shoghi Effendi and the rest of us are delighted as to the work that is being accomplished in America. This failure of material civilization should bring man near to spiritual matters. Working for material comfort and prosperity is becoming so useless and hopeless that we may well turn our attention more to God and the future life. The Temple also seems to be attracting so much attention and arousing so much interest in the teachings. We do hope that the friends are availing themselves of these opportunities and are really active in spreading the Message.

Shoghi Effendi and the rest of the family are well and send you their loving greetings.

Yours ever sincerely,

Ruhi Afnan.

No. 62 - April 1932 - page 3-4

Eulogy of Abu'l-Qasim Khurasani by Shoghi Effendi

[It is with deep regret that we learn of the passing into the Realm of the

unseen, of the faithful Custodian of the Sacred Shrine of the Bab on Mt.Carmel, Abu'l-Qasim Khurasani. He was greatly loved by 'Abdu'l-Bahá and Shoghi Effendi and recognized as an outstanding servant of the Cause. His loving devotion to the care and upkeep of the gardens surrounding the Shrine was reflected in the exquisite beauty of that Sacred spot recognized as the most beautiful in Palestine.]

Haifa, Palestine.

Dear Mr. Lunt:

Shoghi Effendi sent today a cable addressed to "Bahá'í, New York" conveying the sad news of the sudden death of our dear and beloved friend, Abu'l-Qasim Khurasani, custodian of the international archives and caretaker

of the gardens surrounding the Holy Shrine of the Bab on Mt. Carmel.

Though originally from Khurasan, Persia, he had spent most of his life in the near East, especially Egypt and Palestine. He came to Haifa at about the same time that the Master returned from Egypt, after His tour in the West. All during the history of the Cause, the friends of Khurasan have been known for the tenacity of their faith and their desire to sacrifice their all in the path of God. During the war, the caretaker of the Shrine of Bahá'u'lláh in Bahji passed away, and the Master, seeing in Abul'-Qasim the same spirit that animated the friends that came from that part of Persia, chose him as custodian of that blessed spot. With such sincerity did he serve the Shrine that the Master looked to him with great admiration. He used often to say that "when Abu'l-Qasim is in Bahji, my heart is at rest." He was confident that that
servant of His would perform his duties properly and use true love and worship in pursuing his noble task. So conscientious was he, that when the Master passed away, instead of rushing to Haifa to attend the service and partake of that wondrous honour and privilege, he remained at his post, even more vigilant than before - knowing that at such a crisis the enemies of the Cause would become even more active than before.

His fears were not wholly unwarranted, for only a few days later the violators pretending to desire to visit the Shrine of Bahá'u'lláh wrested the keys from his hands. He refrained from violence but informed Haifa immediately and remained himself on the spot to see that no object was taken away. Fortunately, the government immediately stepped in, took over the keys and placed guards to see that peace was kept. After thorough investigation on the part of the government as to the rightful successor of the Master as custodian of the Shrines - in connection with which the Will of the Master was seen and authenticated - and constant cables from all parts of the world saying that the keys should go to Shoghi Effendi, the governor in Haifa withdrew the guards, delivered the keys in person to Abu'l-Qasim and returned to our exclusive care the service and custody of our Most Sacred Shrine.

All during this period, Abdu'l-Qasim (sic) showed wisdom coupled with devotion and untiring vigilance. Those were difficult days, but he performed his task in a most exemplary manner.

A few years later, Shoghi Effendi transferred him to Haifa and put the gardens surrounding the Shrine of the Bab under his care. Those who have had the privilege of visiting that beautiful spot will bear witness to the wonderful spirit of love, absolute self-abnegation, strenuous exertions and exemplary fidelity that he put in his work. He showed his devotion to the Bab and 'Abdu'l-Bahá by making the gardens adjoining their resting place the most beautiful in the country.

When Shoghi Effendi decided to create the international archives, he chose Abu'l-Qasim as its caretaker. He tried to keep the place spotlessly clean and night after night kept watch over its precious contents.

Besides these services, he was always ready to contribute from his meagre means to the progress of the Cause. When Shoghi Effendi made an appeal to the friends to contribute to the Temple fund, he was the first in Haifa to send his share and also donate the little sacred treasurers he possessed to the archives in America.

His funeral was very simple but the service was led by Shoghi Effendi. The sense that everyone of us had of losing a precious and devoted friend has undoubtedly gladdened his spirit. We are sure that in the world beyond he will receive the blessings and bounties that await every true and devoted servant of the Master. Knowing how Shoghi Effendi was attached to him and how deeply he mourned his loss, we feel a certain sense of envy. But, however much Shoghi Effendi's affection, Abu'l-Qasim fully deserved it - he has on his record almost nineteen years of devoted service to the Shrines. Shoghi Effendi hopes to include in "The Bahá'í World a copy of his photograph. Maybe the friends would desire to see the face of one of the most selfless and humble servants of our Beloved Faith.

In closing may I assure you of Shoghi Effendi's best wishes and loving prayers.

Yours ever sincerely,

Ruhi Afnan.

P.S. - Shoghi Effendi would like you to publish this letter in the "Bahá'í "News . He wishes the friends to know something of Abu'l-Qasim Khurasani, the faithful gardener of the Shrines.

Ruhi.

No. 62 - May 1932 - page 1

"The Golden Age of the Cause of Bahá'u'lláh

"That the Cause associated with the Name of Bahá'u'lláh feeds itself upon those hidden springs of celestial strength which no force of human personality, whatever its glamour, can replace; that its reliance is solely upon that mystic Source with which no worldly advantage, be it wealth, fame, or learning can compare; that it propagates itself by ways mysterious and utterly at variance with the standards accepted by the generality of mankind, will, if not already apparent, become increasingly manifest as it forges ahead towards fresh conquests in its struggle for the spiritual regeneration of mankind."

|CNo._62 - May 1932 - page 8

Some years ago Shoghi Effendi wrote....

"A vital necessity, a step fraught with immense possibilities for our beloved Cause." He wrote, "May 'Abdu'l-Bahá guide every step you take and protect and inspire you, who are his chosen, dearly beloved standard bearers in that vast continent. Teach, teach, teach and the victory, the most glorious victory is ultimately yours."

He further writes:

"When one of the friends arises to spread the Cause with absolute determination and complete severance, God will confirm his efforts and guide his steps."

No. 62 - May 1932 - page 11

Report of World's Fair (1933) Religious Congress Committee

The Guardian, Shoghi Effendi, .... his personal postscript to a letter dated November 30th, 1930:

"I feel that every effort should be made to secure from the authorities their approval for the holding of a special Bahá'í session in connection with the Inter-Religious Congress, at which a paper should be read on the Cause, its purpose, teachings and activities. The American believers, and if feasible, believers from Europe, should be adequately and befittingly represented. It would, I am sure, be of great value to the Cause, and if properly organized, would considerably enhance the prestige of the Cause. An international Bahá'í Congress would, on the other hand, due to manifold obstacles in our way, not produce this result. I trust and pray that the Assembly will be divinely assisted and inspired in taking the most effective preliminary measures for such a valuable and far-reaching undertaking."

SHOGHI.

No. 62 - May 1932 - page 12

Writing through his secretary , the letter being dated December 25, 1931, the Guardian stated that:

"It is surely very important to give to the Local Assemblies some legal standing, for as the Cause progresses and its adherents increase, they will be confronted with duties they cannot even imagine at present. Not only will they have to make contracts for acquiring halls for their meeting place, but also they will be obliged to create new institutions to care for their sick, poor, and aged people. We hope that before long the Bahá'ís will even afford to have schools that would provide the children the intellectual and spiritual education as prescribed in the writings of Bahá'u'lláh and the Master. For such duties that will naturally devolve upon the Local Assemblies there will be an increasing need for a legal standing. They will have to be considered as a legal person with the power of making binding contracts. In small centers where the friends are still few the taking of such steps is rather premature and may add to the complexity of Bahá'í administration."

In his own handwriting Shoghi Effendi added these words:

"I am entirely in agreement with the provisions of the Declaration of Trust, endorse its principles, approve its purpose, and believe it to be eminently practicable, useful and serviceable to the interests of the Cause. It will serve as a pattern for every Bahá'í Local Assembly in America and a model for every local community throughout the Bahá'í world."

No. 62 - May 1932 - page 13

The following comments have been received from Shoghi Effendi since our last Annual

Report:

"He wishes me to congratulate you on the sane, sober but interesting and appealing tone which you have given to all your writings and which he trusts will find a suitable place in the press of the country." (April 16, 1931). "Shoghi Effendi wishes me to express his full appreciation of the statement concerning the Temple which the Assembly is going to send out to the news agencies." (May 6, 1931). "Shoghi Effendi read the open letters written by the Publicity Committee with great interest and he hopes that these appeals will awaken the intelligent people of that country to the importance of the teachings and their need for rehabilitating our dislocated society." (December 25, 1931).

No. 62 - May 1932 - page 17

...the following letter from the Guardian since receiving a copy of this

edition:

"I am greatly pleased with the new edition of the "Iqan" and I am

arranging to send a large number of copies to distinguished people

throughout the country."

SHOGHI.

No. 62 - May 1932 - page 18

The following quotation from a letter written by the Guardian to the Publishing Committee, clearly indicates his feeling on the matter:

. . . "Much of the progress of the Cause depends upon you (the

Publishing Committee, for more people are attracted through reading than

by hearing lectures. The first requisite, however, is that everything

put before the public should be of the highest type both literary and

artistic. The Cause is in great need of first class publications." . . .

No. 62 - May 1932 - page 22

This question has been answered for us by a direct communication from Shoghi Effendi which reads as follows:

"Shoghi Effendi fully approves the idea of publishing articles that

are humanitarian even if they are not purely Bahá'í, such as the one by

"He is fully satisfied with its present rate, and hopes it will keep on developing. He does read its numbers with great interest and really enjoys some of its articles. . . . Shoghi Effendi wishes me to express his deep appreciation for the wonderful work you, as well as those associated with you, are doing in the field of service. May the Master ever guide and assist you in your noble task."

And in our Guardian's handwriting the following:

"I wish to confirm in person the message written on my behalf, and to assure you of my keen and loving appreciation of the many and notable services you are rendering to the Faith."

|CNo._63 - June 1932 - page 3

Bahá'í Summer Schools

"Shoghi Effendi feels that the real purpose of these Summer Schools is to deepen the knowledge of the friends. Lectures are very essential for they give a wonderful picture of the subject matter. But it is not sufficient to have a picture; the friends should deepen their knowledge and this can be achieved if, together with the lectures, there are study classes and seminar work carried on by the same lecturer. The world is undoubtedly facing a great crisis and the social, economic and political conditions are becoming daily more complex. Should the friends desire to take
the lead in informing the world, they should start by educating themselves and understand what the troubles and problems really are which baffle the minds of men. It is in these Summer Schools that this training should be provided for the friends." (Shoghi Effendi through his secretary, to Mr. John Bosch.)

On March 14, 1932, Shoghi Effendi, through his secretary, wrote the following

letter to Mr. Winthrop Lee, one of the officers of Esperanto Informo:

"The Bahá'ís have always considered with deep interest and esteem the wonderful work of the Esperantists are achieving in putting into practise one of the foremost principles of their Faith. Many of their numbers have been encouraged to study that language and participate in promoting its many interests. They would therefore be very willing to cooperate with you in matters that are of mutual interest. . . . May God hasten the day when your hopes as well as ours will be realized."

No. 63 - June 1932 - page 4

Louhelen Ranch, Davison, Mich.

In regard to it Ruhi Afnan wrote:

"To achieve success in such manner the first year is surely beyond what we could expect. Shoghi Effendi hopes that the friends will make the necessary preparation to do even more next season. Such gatherings will give chance to friends from different localities to come together and exchange views on the different problems of the Cause and also attract new souls to the spirit and teachings of the Faith. Not only will their knowledge of the writings deepen but also the unity of the Cause will be strengthened and the work of teaching be enhanced. It is surely a wonderful service Mr. and Mrs. Eggleston have rendered to the Cause. It is only God that can recompense them for it.

"Shoghi Effendi was very glad to hear that so many souls were confirmed there. As we see the suffering around us, caused by the prevailing financial crisis, we should redouble our efforts in bringing the message of comfort and peace to those desperate souls, and add to our labors, that the golden age promised by Bahá'u'lláh may dawn sooner."

In Shoghi Effendi's own hand are added these words:

"The account regarding your Bahá'í summer school is most encouraging and augurs well for the future. I wish you to persevere in your efforts and extend its scope and influence. I will especially pray for the success of your devoted and continued efforts."

(Signed) Your true brother, Shoghi.

The Dawn-Breakers

Once more we quote the cablegram sent by Shoghi Effendi to the National Assembly on November 2, 1931:

(and) artistic pursuits, as an invaluable companion in times of leisure,

as indispensable preliminary to future pilgrimage (to) Bahá'u'lláh's

native land, and as unfailing instrument to allay distress and resist

attacks of critical, disillusioned humanity."

(Cablegram signed) SHOGHI.

Haifa, June 21, 1932.

No. 64 - July 1932 - page 4

Excerpts from such letters (from Shoghi Effendi) ..

"Public speaking is undoubtedly very important for a person who desires to teach, but this should be learned in schools and classes especially arranged for such training. We should not permit an inferior presentation of the Cause to the public for the sole reason that we desire to learn to do it better in the future. The youth should be encouraged to train themselves in public speaking while they are still pursuing their studies in schools or colleges.

"It is surely very necessary that the friends should keep in touch with the modern social movements, but their main objective should be to draw more people to the spirit and teachings of the Cause. They should learn from the experience of others and not permit themselves to go (off) at a tangent, and finally be so absorbed in other movements as to forget the Cause of God."

"You mentioned in one of your letters that some of the old believers who for many years had kept away are not coming back and attending the meetings. How wonderful it would be if all such persons, together with all those who met the Master and whose life was changed through His influence would come along and help us in spreading these divine teachings! Perhaps the friends should take the initiative and make their meetings so inspiring and their activities so interesting and far-reaching in importance that they would of their own accord come forward and lend us their help." (To Roy C. Wilhelm, West Englewood, through Ruhi Afnan, March 9, 1932).

"Every now and then we hear that a new Assembly has been formed and that more people are being attracted to the Cause, but there is still much to be desired. As you mention in your letter the Cause needs some more people who are able to shoulder its responsibilities and extend real help in promoting its many interests, both spiritual and material. These people whom we are so eagerly awaiting to appear will not, however, come of their own accord. They have to be brought in. it is for us to become active and really spread the Message." (To Allen B. McDaniel, Washington, D.C., through Ruhi Afnan, April 4, 1932).

"Another essential thing is that those who do embrace the Faith should be constantly urged to study the literature of the Cause. It is not sufficient that our numbers should increase, we want people whose faith stands on a rock no trial can move. We want people who in turn arise and carry the message to other people and guide other souls.

"From every corner of the earth letters come to Shoghi Effendi asking for teachers, but he is far, far from being able to answer all the demands. The only way we can satisfy that need is to have every Bahá'í follow the command of Bahá'u'lláh and become himself a teacher. And that task is not so very impossible; it only needs a thorough knowledge of the teaching and a burning desire to spread the message." (To Spiritual Assembly of Fruitport, Mrs. Frazer, Secretary, through Ruhi Afnan, April 13, 1932.)

"As to teaching work in colleges and universities, this is very important, for students as a whole are open-minded and little influenced by tradition. They would easily enter the Cause if the subject is properly presented and their intellect and sentiments properly satisfied. This, however, should be attempted only by persons who have had university training and are therefore acquainted with the mind of the intelligent and edu
ated youth.

"The movement surely needs educated and devoted souls who will through their deeds as well as pen promulgate the teachings throughout the world."

"A group that does not progress and show signs of life will soon die out and be forgotten. We have to keep virile and remain active if we desire our Cause to prosper and become an active force in shaping the destiny of the world. . . . You asked concerning some plans whereby funds could be gathered for the Temple. Shoghi Effendi believes that the best and noblest method is to have free donations that are made spontaneously and with the sense of making some sacrifice in furthering the Cause. it is with sacrifice that this Temple is to be built. This is the truly worthy method. This principle therefore excludes any method whereby the help of non-Bahá'ís is included."

(To Kenosha Spiritual Assembly, through Ruhi Afnan, April 14, 1932.)

"He (Shoghi Effendi) was very sorry to learn that you are passing through difficult times, but such seems to be the fate of every single person on the surface of the earth at the present time. When such a crisis sweeps over the world no person should hope to remain intact. We belong to an organic unit and when one part of the organism suffers all the rest of the body will feel its consequences. This is in fact the reason why Bahá'u'lláh calls our attention to the unity of mankind. But as Bahá'ís we should not let such hardships weaken our hope in the future. Read the last general letter of Shoghi Effendi

("The Golden Age of the Cause of Bahá'u'lláh") and see the description of the future which he has tried to put before our eyes. We may be suffering at present but that will soon cease and glorious days will dawn.

"In all such matters as you mention in your letter, Shoghi Effendi wishes the friends to take the Assemblies into their confidence and discuss it with them. Being on the spot they can judge better and take into consideration all the different aspects of the problem. We should always trust the Assemblies and go to them for advice. Our debts, however, should be considered as sacred and take prcedence over any other thing (i.e., payment of debts comes before contributions to the Cause) for upon this principle does the foundation of our economic life rest. (To a Bahá'í family of Kenosha, through Ruhi Afnan, April 14, 1932.)

|CNo._65 - August 1932 page 1

On July 15 the National Assembly received from the Guardian the following

On October 24, 1925, ....qualifications of those to be enrolled as voting members of a Bahá'í community, the Guarding (Bahá'í Administration, page 81) gave the following explanation:

" Regarding the very delicate and complex question of ascertaining the qualifications of a true believer, I cannot in this connection emphasize too strongly the supreme necessity for the exercise of the utmost discretion, caution and tact, whether it be in deciding for ourselves as to who may be regarded as a true believer or in disclosing to the outside world such considerations as may serve as a basis for such a decision. I would only venture to state very briefly and as adequately as present circumstances permit the principal factors that must be taken into consideration before deciding whether a person may be regarded as a true believer or not. Full recognition of the station of the Forerunner, the Author, and the True Exemplar of the Bahá'í Cause, as set forth in Abdu'l-Bahá's Testament; unreserved acceptance of, and submission to, whatsoever has been revealed by their Pen; loyal and steadfast adherence to every clause of our Beloved's sacred Will; and close association with the spirit as well as the form of the present day

Bahá'í administration throughout the world - these I conceive to be the fundamental and primary considerations that must be fairly, discreetly and thoughtfully ascertained before reaching such a vital decision. Any attempt at further analysis and elucidation will, I fear, land us in barren discussions and even grave controversies that would not only futile but even detrimental to the best interests of a growing Cause. I would therefore strongly urge those who are called upon to make such a decision to approach this highly involved and ever-recurring problem with the spirit of humble prayer, and earnest consultation, and to refrain from drawing rigidly the line of demarcation except on such occasions when the interests of the Cause absolutely demand it."

|CNo._66 - September 1932 - page 1

The Guardian's cablegram informing us of the ascension of the Greatest Holy Leaf concluded with these words:

"Advise holding additional Commemoration Service of strictly

devotional character (in the) Auditorium (of the) Mashriqu'l-Adhkar."

No. 66 - September 1932 - pp. 1-2

The Guardian's Words to America on the Completion of the Temple

"The New Plan of Unified Action conceived, adopted and published by your

Assembly is an admirable one. It is at once concise, appealing in tone, dignified in presentation and practical in its conception. It fully and truly deserves the unreserved support of every American believer. I shall be glad to associate myself with this further collective and heroic effort exerted by the friends by contributing to your National Fund every month for the period of three years, the sum of ninety-five dollars. Your Assembly, faithful to its trust and conscious of its high calling, has sounded the call for a further and final effort on the part of the followers of Bahá'u'lláh in that land. It is

for them, now if ever, to arise for the speedy consummation of a divinely appointed task." August 25, 1931.

"I deeply appreciate the continued and self-sacrificing endeavors of the American believers in the face of the grave financial and economic depression into which their country and the whole world is now plunged. That the Temple edifice should arise under such circumstances, that its elaborate and exquisite ornamentation should be carried out, through the efforts of a mere handful of Bahá'í followers despite the gloom, the uncertainty and the dangers which surrounded them is but another evidence of the mysterious, all-compelling power of Bahá'u'lláh whose blessings will be bountifully vouchsafed to all who arise to carry out His purpose. The Cause is entering upon a period of unprecedented achievements. The full measure of its glory and power will be gradually manifested, if we, on our part, execute in their entirety the instructions and bequests bequeathed to us by our beloved Master. The American believers have made a speedy and successful termination a task which they have so nobly initiated and which they alone are destined to accomplish." December 20, 1931.

"I wish to add a few words in person in order to reaffirm the paramount, the urgent necessity of devising ways and means that will ensure the success of the Plan of Unified Action, and compensate for the disadvantage it has, unavoidably and owing to unforeseen circumstances, suffered. I would appeal to every conscientious follower of the Faith in that land not to rest until the means have been made available to ensure the completion of the decoration of the Dome of this imposing and marvelous Edifice before the end of the spring of next year. The Cause will suffer, its prestige will no doubt be affected if the Plan, so admirably conceived, should again fall into abeyance. This we must at all cost prevent." February 2, 1932.

"I grieve, beyond words, to learn of the scanty response of the friends to the Plan of Unified Action to which the sacred interests of the Faith are at present so vitally and closely related. I am acutely conscious of the unprecedented character of the depression under which you labor. I am fully aware of the sacrifices you have already made, and realize the urgent need of allaying the burden which weighs so heavily on some of the poor and distressed believers. But I realize also the uniqueness of the opportunity which it is our privilege to seize and utilize. The world is watching the progress of our Faith and the steady expansion of our institutions. The eyes of countless men and women, both high and low, whether in the East or in the West, friendly or critical, are fixed upon the Mashriqu'l-Adhkar, eager and expectant to know whether the growing vicissitudes and the successive crises that afflict your country are such as to paralyze their efforts in the prosecution of their sacred task. Ours is the duty to vindicate the vitality and invincible power of our Faith." March 14, 1932.

"In the blood of the unnumbered martyrs of Persia lay the seed of the Divinely-appointed Administration which, though transplanted from its native soil, is now budding out, under your loving care, into a new order, destined to overshadow all mankind. For great as have been the attainments and unforgettable the services of the pioneers of the heroic age of the Cause in Persia, the contribution which their spiritual descendants, the American believers, the champion builders of the organic structure of the Cause, are now making towards the fulfilment of the Plan which must usher in the golden age of the Cause is no less meritorious in this strenuous period of its history. . . . Would to God that by the end of the spring of the year 1933 the multitudes who, from the remote corners of the globe, will throng the grounds of the Great Fair to be held in the neighborhood of that hallowed shrine may, as the result of your sustained spirit of self-sacrifice, be privileged to gaze on the arrayed splendor of its dome - a dome that shall stand as a
flaming beacon and a symbol of hope amidst the gloom of a despairing world." March 31, 1932.

"I am eager to learn of the status of the national finances of the Cause, and of the prospects of an early resumption of the construction of the Temple. I have already appealed to the American believers in this connection and wish to reiterate my plea and reaffirm my conviction that the completion of the dome before the end of the spring of 1933 is vital to the highest interests of the Cause in that land, and is the supreme obligation of every conscientious and loyal believer in the Faith of Bahá'u'lláh. Great damage will be inflicted on the prestige of the Cause if this glorious plan fails to materialize, while, on the other hand, its fulfilment will confer untold blessings on all branches of the activities of our beloved Faith." June 8, 1932.

"We should welcome, therefore, not only the open attacks which its avowed enemies persistently launch against it, but should also view as a blessing in disguise every storm of mischief with which they who apostatize their faith or claim to be its faithful exponents assail it from time to time. Instead of undermining the Faith, such assaults, both from within and from without, reinforce its Foundations, and excite the intensity of its flame."

|CNo._67 - October 1932 - page 2

...a cablegram received from the Guardian which explains what religious festivities are to be suspended.

"Festive Anniversaries should be suspended. Administrative gatherings, including Nineteen-Day Feasts, should be held with utmost simplicity."

On September 2, Shoghi Effendi cabled this important information:

"Prolonged delicate negotiations resulted purchase (for) $5,000 a lot adjoining the precincts of the Bab's Shrine. The deed has been officially registered (in the name of) American National Assembly, Palestine branch. Mailing documents to national Secretary. Inform all believers who, in response to my appeal, transmitted their donations through the National Assembly."

...a statement which the Guardian wrote on August 25, through his secretary, to Mr. and Mrs. Bishop Brown, members of the National Teaching Committee:

"You have rightly realized that there is a great need for the Local Spiritual Assemblies to learn to function, and they have hitherto been rather passive in the hope that the National Assembly can by itself do all the work."

No. 67 - October 1932 - page 4

Letters from Haifa

"Regarding the hoarding of gold, Shoghi Effendi would not advise that, but have your investments very secure." (To the Secretary of the National Assembly, through Ruhi Afnan, June 8, 1932.)

"Shoghi Effendi hopes that you two, who have come to appreciate the light of guidance shed so gloriously by Bahá'u'lláh [Baba'u'llah sic.], will first try and deepen your knowledge of the teachings and then arise to lend an effective help in spreading them throughout the world. For it is only with the saving grace of God, revealed this day through the Bahá'í Faith, that the world can hope to be relieved from its many social and spiritual ills." (To Mr. John B. Richardson, Chicago, through Ruhi Afnan, April 6, 1932).

"Shoghi Effendi has never said that the members of the National Assembly have to be renewed partially every year. The important thing is that they should be properly elected. It would be nice if there should be new members elected, for new blood always adds to the energy of the group and will keep up their spirit. But this depends entirely upon the will of the delegates as represented in the result of their voting.

"The teachers of the Cause can surely become members of any Assembly or committee. There should be no incapacity attached to them. But Shoghi Effendi would just prefer to see them devote all their time to teaching and leave the administrative functions for those who cannot serve as teachers." (To Mr. Willard Hatch, Los Angeles, through Ruhi Afnan, April 27, 1932.)

"How wonderful it would be if all the friends could arrange to spend at least a few days in one of these summer schools and take an active part in their development. These centers could attract many souls if properly arranged and made interesting; those non-Bahá'ís who visit them will then have some time to get into the spirit of the place and make a study of the Cause. . . We constantly receive letters from people who became Bahá'ís by visiting one of these centers and obtaining the Message there." (To Miss Cora Gray, received about May 1, 1932, through Ruhi Afnan.)

The Dawn-Breakers

"You may be interested to know that many of the distinguished men to whom Shoghi Effendi sent a copy of "The Dawn-Breakers as a present, wrote him in answer that it is one of the most beautiful books they have seen for a long time. This proves how successful you have been in that important task."

"I wish to reaffirm in person the cable I was moved to send to your address expressing my keen appreciation of and profound gratitude for the manner you as well as your collaborators have cooperated in producing such a splendid and impressive edition. It is a striking and abiding evidence of the efficiency and exemplary devotion which characterize your work for the Cause."

"Shoghi Effendi was glad to hear of your work among the ranchers. He sincerely hopes that they will advance in spirituality and become imbued with the Spirit of Bahá'u'lláh. Country people should be much readier for the Message, for they are not so completely carried away by material civilization and its blinding influence. They ought to be more receptive and more pure in heart." (To Mrs. Shahnaz Waite, Los Angeles, through Ruhi Afnan, May 13, 1932.)

"Shoghi Effendi undertook the translation of "The Dawn Breakers only after being convinced that its publication will arouse the friends to greater self-sacrifice and a more determined way of teaching. Otherwise he would not have devoted so much time to it. Reading about the life and activities of those heroic souls is bound to influence our mode of living and the importance we attach to our services in the Cause. Shoghi Effendi therefore
hopes that the friends will read, nay rather, study that book, and encourage their young people to do that as well.

"It is also very important to hold study classes and go deep in the Teachings. A great harm is done by starting to teach without being firmly grounded in the literature. 'Little knowledge is dangerous' fully applies to the teaching work. The friends should read the Writings and be able to quote from the Tablets when discussing subjects pertaining to the Faith." (To Mrs. Edith Hildebrand, Clearlake Highlands, California, through Ruhi Afnan, May 9, 1932.)

On Teaching

"Administrative work and teaching do not exclude each other. Even though you will find yourself forced to give more time to the former, Shoghi Effendi hopes that you will keep up the latter form of service and continue to draw new souls into the movement.

"Shoghi Effendi read the plan of work you have set for the National Teaching Committee with great care. It surely depends ultimately upon the National Assembly to approve it, or to modify it, but it seems as a whole to be most promising.

"Shoghi Effendi has seen, through the experience of the international teachers that keep him informed regarding their activities, that intensive work is ultimately of a more lasting nature. It has proven to be far better that a teacher should spend a month or two in one center and wait until a group is formed, than to cover a larger area and not stay enough in a center to help the progress of those interested to the stage that they would feel themselves able to embrace the Cause and identify themselves with it." (To Mr. Leroy Ioas, San Francisco, through Ruhi Afnan, May 30, 1932.)

On Collection of Bahá'í Funds

"Shoghi Effendi wishes me to acknowledge the receipt of your letter dated May 8th, 1932, telling him of some incidents that transpired during the Convention this year, especially when funds were collected for the Temple. He was very glad to learn of the wonderful spirit that prevailed in those gatherings; for it is only through such a spirit of devotion and sacrifice that the Cause can prosper and its message embrace the whole world. It was also wonderful to see the interest shown by the public in the general gatherings that formed part of the Convention program.

"Shoghi Effendi hopes that as the Temple is gradually completed this interest will increase and they will try to share in the spirit that motivates the friends and accepting the Faith of Bahá'u'lláh, arise to serve it and dedicate their life to its spread.

"Such gatherings for collections of funds are permissible if it is done with a true spirit of sacrifice, not when the audience is especially aroused to a frenzy and mob psychology is used to induce them to pay.

"Shoghi Effendi has repeatedly stated that no pressure should be used upon the friends and psychological pressure falls under that category. But there is much difference between such gatherings often used by religious bodies, and a true quiet, prayerful atmosphere when a person is, of his own accord, aroused to make some sacrifice. The distinction is very delicate, but it is for the Chairman to use his power to see that one desirable form is not corrupted into the other. All the activities of the Cause should be carried through in a dignified manner.

"Shoghi Effendi is sure that the funds gathered at the last Convention was not due to the play of mob psychology but to the prayerful attitude of the friends and their desire to make further sacrifice." (to Mrs. Corinne True, Wilmette, through Ruhi Afnan, May 28, 1932.)

|CNo._68 - November 1932 - page 1

"One thing and only one thing will unfailingly and alone secure the undoubted triumph of this sacred Cause, namely, the extent to which our own inner life and private character mirror forth in their manifold aspects the splendor of those eternal principles proclaimed b
Bahá'u'lláh." - Shoghi Effendi, September 24, 1924.

No. 68 - November 1932 - page 2

In a letter dated Haifa, September 10, 1932, the Guardian has written the National Spiritual Assembly, through his secretary, as follows:

"The Guardian fully agrees with your idea that the permanent welfare of the Faith demands the steady development of local Bahá'í community life. The policy your Assembly has adopted regarding the publication of Bahá'í News, the signing of a new contract regarding the dome of the Temple, and various measures involving a strict retrenchment of administrative expenditure, have met with the Guardian's whole-hearted and unqualified approval. He truly admires the spirit which enables you to face the rigors and surmount the obstacles of a crisis unprecedented in its gravity and worldwide in its effects. The constancy, wisdom, courage and loyalty you have so thoroughly displayed are beyond all praise, and are worthy of your high station as the standard-bearers of the Administration of the Faith of Bahá'u'lláh."

To this letter the Guardian added the following words: "I am moved to add a few words with my own pen, to what has been written on my behalf, renewing my plea to you, and through you, to each member of your beloved community, to prosecute with undiminished vigor, the enterprise which you have so splendidly inaugurated. The Greatest Holy Leaf, from her retreat of Glory, is watching over you, is interceding for every one of you and is expecting you to play your part in the great task with which the prestige of her Father's glorious Cause is so closely associated. You have, while she lived among us, contributed to a remarkable degree to the brightening of her earthly life. By your persistent, your heroic endeavors, you will, I am sure, bring added joy to her soul, and will vindicate afresh your undying loyalty to her memory."

|CNo._69 - December 1932 - page 1

"United Will and Concerted Action"

Words of Shoghi Effendi to the Chairman of the National Spiritual Assembly

"I am deeply conscious of the many obstacles that stand in the path of the American believers in their stupendous endeavor to attain their goal - a goal on which our dearly beloved Greatest Holy Leaf had set her fondest hopes. I cannot, however, overlook, much as I sympathize with them in their financial tribulations and anxieties, the mysterious power that resides in the united will and concerted action of all the members of that self-sacrificing community - a community which, since the passing of Abdu'l Bahá, has put an impetus to the advancement of the Cause out of all proportion to its numerical strength, its youthfulness, and experience of the powers latent in this sacred Faith. What an untold wealth of blessings will flow out of a renewed, an irrevocable resolution, representing the combined will of all the steadfast lovers of the Cause of God in that land, to carry out in its entirety during the few remaining months a Plan on which so much that is vital to its world-wide interests depend? The American believers, the stout-hearted supporters of the Faith of Bahá'u'lláh, have already given too many evidences of their preponderating influence in the direction of its affairs to allow the slightest disappointment to mar the radiance of their past achievements. Their will to succeed must eventually triumph."

(signed) SHOGHI.

Haifa, Palestine, October 27, 1932.

No. 69 - December 1932 - page 3

"See how through national hatreds, economic shortsightedness and racial prejudice the world is reaching the verge of ruin. Should we stay our hand and fail to apply the Divine remedy Bahá'u'lláh has prescribed in His Writings, all the people of the civilized world will perish."

- From a letter written by the Guardian, through his secretary, to Mr. C. G. Nordquist, Seattle, dated Haifa, Palestine, November 15, 1931.

No. 69 - December 1932 - page 4

...in the letter published as "The Golden Age of the Cause of Bahá'u'lláh," Shoghi Effendi declared, "I feel it, therefore, incumbent upon me to stress, now that the time is ripe, the importance of an instruction which, at the present stage of the evolution of our Faith, should be increasingly emphasized, irrespective of its application to the East or to the West. And this principle is no other than that which involves the non-participation by the adherents of the Faith of Bahá'u'lláh, whether in their individual capacities or collectively as local or national Assemblies, in any form of activity that might be interpreted, either directly or indirectly, as an interference in the political affairs of any particular government."

The reply is dated Haifa, Palestine, October 22, 19342, and consists of a letter written by Shoghi Effendi through his secretary, with a postscript in the Guardian's own hand:

"As regards the participation of the friends in general elections, Shoghi Effendi has written about it in his letters explaining his views on the subject. He strongly feels that the friends should abstain from any election that is along party lines. In elections that are not political the friends can enter but not when it is in any way political. The Assembly can judge best as to what is political and what is not."

The postscript: "The Bahá'í Faith as it forges ahead throughout the western world and particularly in lands where the political machinery is corrupt and political passions and prejudices are dominant among the masses, should increasingly assert and demonstrate the fact that it is non-political in character, that it stands above party, that it is neither apathetic to national interests nor opposed to any party or faction, and that it seeks through administrative channels, rather than through diplomatic and political posts to establish, beyond the shadow of a doubt, the capacity, the sane patriotism, the integrity and high-mindedness of its avowed adherents. This is the general and vital principle; it is for the National representatives to apply it with fidelity and vigor."

|CNo._70 - January 1933 - page 2

... by Shoghi Effendi to the National Treasurer on December 4, 1932:

"The photograph of a section of the exterior decoration of the dome has thrilled me. What a great and priceless opportunity lies before the American believers! How great a responsibility rests upon their shoulders! It is in their power by their self-denial, their heroism and concerted efforts, to lend an impetus to the world-wide spread of the Faith, such as no believer has ever yet witnessed ever since the inception of our glorious Cause. Let them ponder the assurances, the promises, the warnings, of our departed Master and, despite the prevailing depression, arise to carry out the last wishes of His beloved sister, the Greatest Holy Leaf."

No. 71 - February 1933 - page 1

In a letter dated November 30, 1932, our beloved Guardian in his own

handwriting utters these inspiring words:

"Dear and Precious Co-Worker: I would infinitely deplore any cessation or even an interruption, however brief, in the magnificent work which is now being undertaken by Mr. Earley and his associates. It is for the American believers, and particularly those whose financial resources have been relatively less impaired, to ensure, through their concerted, their constant and self-sacrificing endeavors the uninterrupted progress, and the successful termination of an enterprise on which so much that is vital to our beloved Faith must depend. Blessings, unimaginable and incomparably more potent than any in the past, will assuredly crown their efforts if they only persevere.

Your true brother,

SHOGHI."

|CNo._71 - February 1933 - pp. 1-2

The exact status which Shoghi Effendi has intended the friends to give to those communications he sends to individual believers is explained in the following statement written through his secretary to the National Assembly on November 16, 1932:

"As regards Shoghi Effendi's letters to the individual Bahá'ís, he is always very careful not to contradict himself. He has also said that whenever he has something of importance to say, he invariably communicates it to the National Spiritual Assembly or in his general letters. His personal letters to individual friends are only for their personal benefit and even though he does not want to forbid their publication, he does not wish them to be used too much by the Bahá'í News. Only letters with special significance should be published there."

Letters from Haifa

"Shoghi Effendi wishes me to acknowledge the receipt of your letter dated October 24, 1932, regarding elections in the United States.

"The Guardian has written the National Assembly in detail and given them the principle upon which he would like to see them act. He has asked them to advise the friends accordingly and also to expound the principle so as to apply to the local conditions in America.

"To facilitate matters and avoid misunderstandings he prefers to refer you and the individual friends to them (the National Assembly). He is sure that you will obtain full satisfaction by putting the question to them. The purpose of the Guardian in this is not to avoid the issue but only to facilitate matters and eliminate misunderstandings. In all such matters the friends should first approach the Local, then the National Assembly and only in case they can obtain no satisfaction should they approach the Guardian on these matters. This way many difficulties will be avoided." - (To Mrs. Corinne True, Wilmette, Illinois, through Ruhi Afnan, Haifa, November 11, 1932).

"The friends have a great duty, first towards the Cause and then towards society at large. Bahá'u'lláh has come to the world with a divine Message and devoted all His life and withstood all forms of persecution in the hope of establishing it firmly. We are now the trustees of that Mission. It is for us to bring that task begun by Bahá'u'lláh to a final consummation. Should we fail, we have been untrue to our Lord and also remained deaf to the cry of humanity seeking salvation." - (To Miss Elsa Nordquist, Seattle, Washington, through Ruhi Afnan, Haifa, November 15, 1931).

"The report of your teaching work in Milwaukee made him (Shoghi Effendi) very happy. He sincerely hopes that every one of those individuals who expressed his desire to join the Movement will gradually become so confirmed that no amount of trials and tribulations will deter him from sharing in the work of spreading the Faith throughout the world.

"Before undertaking such a task, however, it is necessary that they should deepen their knowledge of the Teaching. They should learn to study the words for themselves and both grasp their significance and also become imbued with their spirit. The hope of Shoghi Effendi is not only to increase the number of the friends but also to have true and more understanding Bahá'ís. The task of the teachers is to produce such efficient servants for our beloved Faith‡ These nine months, during which the Guardian has asked the friends to discard Feast Days, are meant to be months of mourning for the passing away of the Greatest Holy Leaf. The friends should also use them as a period of redoubled energy in serving the Cause, in expression of our deep love for her as well as for the Cause for which she suffered so much." - (To Mrs. Ruth Moffett, Chicago, Illinois, through Ruhi Afnan, Haifa, October 18, 1932).

"What impressed him (Shoghi Effendi) most in the account of your services was the statement that the old and the young Bahá'ís are firmly united and cooperating in bearing the burden of the Faith in that locality. Nothing will attract God's blessings and grace more than the unity of the friends, and nothing is more destructive of their highest purpose than divisions and misunderstandings. Cling therefore to unity if you desire to succeed and abide by the will of your Lord Bahá'u'lláh; for that is the true objective of His Mission in this world."- (To the Spiritual Assembly of West Englewood, New Jersey, through Ruhi Afnan, Haifa, October 11, 1932).

"The Guardian values your Hymns which you so beautifully composed. They certainly contain the realities of the Faith, and will indeed help you to give the Message to the young people. It is music which assists us to affect the human spirit; it is an important means which helps us to communicate with the soul."- (To Mrs. Shahnaz Waite, Los Angeles, California, through Ruhi Afnan, Haifa, November 15, 1932).

No. 71 - February 1933 - page 2-3

"loyal and steadfast adherence to every clause of Abdu'l-Bahá's sacred Will; and close association with the spirit as well as the form of present-day Bahá'í administration throughout the world."

... this particular instruction from the Guardian....

No. 71 - February 1933 - page 3

"I would infinitely deplore any cessation, or even an interruption,

however brief, in the magnificent work which is now being undertaken

by Mr. Earley and his associates. It is for the American believers,

and particularly those whose financial resources have been relatively less

impaired, to assure, through their concerted, their constant and

self-sacrificing endeavors, the uninterrupted progress and the successful

termination of an enterprise on which so much that is vital to our

beloved Faith must depend. Blessings, unimaginable and incomparably more

potent than any in the past, will assuredly crown their efforts if they

only persevere."

Your true brother,

SHOGHI.

Haifa, Palestine

November 30, 1932

To Mr. Allen B. McDaniel

Shoghi Effendi writes: "I feel an organized, systematic and thorough study of Nabil's Narrative should constitute this year a valuable adjunct to the teaching program."

On January 28, 1933, the National Spiritual Assembly cabled Shoghi Effendi as follows: "Please advise Convention date whether as usual or later for Chicago

Fair." This cabled reply was sent by the Guardian on February 2:

"Advise June 1st. Beseech entire body American believers by

love they bear departed Greatest Holf [sic] Leaf not allow slightest

interruption progress Temple work, so near her heart, (to) dim

(the) splendor (of their) past achievements. Beg them ponder (the)

extreme urgency (of my) entreaty." - SHOGHI

No. 71 - February 1933 - page 5-6

In a letter dated Haifa, Palestine, October 27, 1932, written through his

secretary, the Guardian's views are expressed as follows:

"Shoghi Effendi believes that the best solution is to have some reasonable age limit for the actual membership of the body of the organization so that only the young people may take part in the different activities and have no older person usurp the floor or deprive themselves and express their ideas. At the same time the National Assembly could appoint on the National Committee that is to supervise their work some older and experienced persons who could cooperate with them and guide them in their activities. The National Committee should be composed both of people within the age limit and also older people."

No. 71 - February 1933 - page 6

The Guardian likewise wrote to Mrs. Stuart W. French, in reply to a letter written by her after the meeting of the World Council of Youth which was held in Pasadena during August, 1932: "The activities, hopes and ideals of the Bahá'í youth in America, as well as in all other parts of the world, are close and dear to my heart. Upon them rests the supreme and challenging responsibility to promote the interests of the Cause of God in the days to come: to coordinate its world-wide activities, to extend its scope, to safeguard its integrity, to exalt its virtue, and translate its ideals and aims into memorable and abiding achievements. Theirs is a mighty task, at once holy, stupendous and enthralling. May the spirit of Bahá'u'lláh protect, inspire and sustain them in the prosecution of their divinely appointed task."

(Dated October 26, 1932.)

... This letter was dated March 9, 1931, and the extract is from the Guardian's own handwriting as follows:

"'My dear Co-workers: I wish to add a few lines and remind you of the necessity of refusing to admit to your Assembly, or associate with, any Oriental who does not have proper credentials from a recognized Spiritual Assembly. No excuse whatever is acceptable. I am sure that a few are trying to cause mischief and bring about a split in the ranks of the believers in these days of stress, and the utmost caution should be exercised, lest these mischief-makers succeed in undermining the foundation of the Cause.

Your true brother and well-wisher,

(signed) SHOGHI.'"

A cable from Shoghi Effendi to the New York Assembly .... dated February 7, 1931, .... was read, as follows:

"'Appeal believers recall Master's repeated warning exercise

vigilance discrimination reception Orientals otherwise great

mischief will result; their credentials behavior should be

critically examined.'"

|CNo._72 - April 1933 - page 1

"Would to God that by the end of the spring of the year 1933 the multitudes who, from the remote corners of the globe, will throng the grounds of the Great Fair to be held in the neighborhood of that hallowed shrine may, as the result of your sustained spirit of self sacrifice, be privileged to gaze on the arrayed splendor of its dome - a dome that shall stand as a flaming beacon and a symbol of hope amidst the gloom of a despairing world."- Shoghi Effendi to the American believers, March 21, 1932.

No. 72 - April 1933 - page 3

"Shoghi Effendi wishes me to send you these few lines to enclose a copy of the power of attorney that our lawyer here has framed in case any one of the friends desires to transfer the property he holds around the Shrine to the name of the National Assembly.

"As I told you in my previous letter, by law such lands can only be transferred during one's lifetime. Otherwise it will go to the heirs according to prescribed shares. The will of the deceased is inoperative in such cases. Shoghi Effendi does not want to bring any form of pressure upon the friends. They are naturally free to keep the property in their name and have it go to their heirs.

"In case they express the desire to make such a transfer and have the property revert to the Cause then they have to sign this power of attorney before a Notary Public and then have it countersigned by the British Consul in that locality.

"The power of attorney is in my name and not in the name of the Guardian because he represents the N.S.A. and will sign for them. He cannot represent both parties to the transfer.

"For the transfer there are some expenses, among them 3 per cent of the value of the land, which is government taxes. They do not, however, amount to very much.

"Please note that besides putting their name and signature they have also to state the number of the deed which is mentioned on the Certificate of Registration which they hold.

"Assuring you of Shoghi Effendi's prayers and best wishes, I remain,

Yours ever sincerely,

Ruhi Afnan.

Haifa, Palestine,

October 2, 1932."

"Power of Attorney

I/we the undersigned ................. do hereby give power of attorney to Mr. Ruhi Afnan [sic] of Haifa, authorizing him in my/our place and name to sell, transfer and register in the name of the National Spiritual Assembly of the Bahá'ís of the United States and Canada - Palestine Branch the property registered in my/our name under deed No. ...... situate in Haifa and also to administer the said property, to effect partition, parcellation, correction of area and boundaries, sue in Courts and generally do such things and steps in connection with the said property as my said agent shall think fit, and for that purpose to appear before the Land Registries, Courts and Government Offices, sign applications, deeds and other documents, admit receipt of purchase price, and also to appoint other and others in his place and revoke at pleasure such substitutes.

In Witness Whereof I/We Have Set Hereunto My/Our Hands.

No. 72 - April 1933 - pp. 3-4

MESSAGES FROM THE HOLY LAND

The responsibility which the American believers have so generously and spontaneously assumed through their national elected representatives for the preparation and publication of "The Bahá'í World - an international activity of the utmost importance - is yet another evidence of their preponderating influence and their decisive share in the prosecution of this mighty Cause.

(signed) SHOGHAI.[sic] Haifa, Palestine, November 16, 1932.

I wish to express to your distinguished Assembly my gratitude for the action they have taken in reproducing in facsimile my humble Tribute to the Greatest Holy Leaf. The hundred copies you sent me have been received and are splendid reproductions of the original. The finest and most enduring tribute which can be paid to her memory lies within the grasp and constitutes the supreme opportunity of the American believers. Her earthly life, as it drew to a close, was much brightened by the brilliant accomplishments of her devoted lovers in the American continent. May her pure, angelic soul in the realms above derive added satisfaction from the uninterrupted progress and the eventual completion of an enterprise on which she centered the one remaining joy of her life. (signed) SHOGHI. Haifa, Palestine, October 27, 1932.

Before you extend any sort of help to, or affiliate yourself with, the World Fellowship of Faiths, Shoghi Effendi feels that the N.S.A. should find out whether its purpose is in any way political, especially now that its leadership is transferred from Rabbi Wise to Mr. Das Gupta. In case it is non- political and its purpose is not a form of Indian propaganda, then the Guardian feels you should take part in their gatherings. The first task is to find out the underlying motive of the Society and then, in case it coincides with the Bahá'í spirit, lend them help and advise the friends to cooperate with them. Otherwise the Guardian believes we will be involved in
rievous difficulties.

(signed) Ruhi Afnan. Haifa, Palestine, November 16, 1932.

Your letter of November 17 reveals the character of the Fellowship of Faiths and I would urge the Assembly to exercise the utmost possible pressure on any believer no matter how influential he or she may be to withdraw from participation in its political activities.

(signed) SHOGHI. Haifa, Palestine, November 30, 1932

The Guardian wishes me to draw the attention of the friends through you that they should be very careful in their public utterance not to mention any political figures - either side with them or denounce them. This is the first thing to bear in mind. Otherwise they will involve the friends in political matters, which is infinitely dangerous for the Cause.

(signed) Ruhi Afnan, Haifa, Palestine, January 12, 1933.

From Mrs. French's letter I gather that steps are being taken to gather the necessary material for Vol. V of "The Bahá'í World . I am delighted, for it seems to indicate that Vol. IV will soon be published. I earnestly hope that its early publication will be reconsidered by your Assembly, as an indefinite postponement of such a valuable international record will damage the prestige of our beloved Cause.

Thus in a letter dated January 26, 1933, Shoghi Effendi referred to the Tablet which the Master revealed to Mr. Thornton Chase in 1907.

"The Guardian fully recognizes the authenticity and controlling influence of this instruction from Abdu'l-Bahá upon the question. He, however, feels under the responsibility of stating that the attitude taken by the Master implies certain reservations. He, therefore, lays it upon the individual conscience to see that in following the Master's instructions no Bahá'í vote for an officer (i.e., in a civil election) nor Bahá'í participation in the affairs of the Republic shall involve acceptance by that individual of a program or policy that contravenes any vital principle, spiritual or social, of the Faith."

...

The Guardian's letter of January 26, already quoted in part, has the following words in his own hand:

"Dear Co-workers:

I feel it incumbent upon me to clarify the above statement, written on my behalf, by stating that no vote cast, nor office undertaken, by a Bahá'í, should necessarily constitute acceptance, by the voter or office-holder, of the entire program of any political party. No Bahá'í can be regarded as either a Republican or Democrat as such. He is, above all else, the supporter of the principles enunciated by Bahá'u'lláh, with which, I am firmly convinced, the program of no political party is completely harmonious.

Your true brother, SHOGHI."

...

On March 16 the following cablegram was received:

"Elaborate, emphasize in News Letter excellent explanation

paragraph five, page two, February News Letter. (sighed) SHOGHI."

...

Let us recall those words written by the Guardian in his general letter dated January 1, 1929 and published soon afterward in Bahá'í News:

"To all these (i.e., actions of the Soviet Government) the followers of the Faith of Bahá'u'lláh have with feelings of burning agony and heroic fortitude unanimously and unreservedly submitted, ever mindful of the guiding principles of Bahá'í conduct that in connection with their administrative activities, no matter how grievously interference with them might affect the course of the extension of the Movement, and the suspension of which does not constitute in itself a departure from the principle of loyalty to their Faith, the considered judgment and authoritative decrees issued by their responsible rulers must, if they be faithful to Bahá'u'lláh's and Abdu'l-Bahá's express injunctions, be thoroughly respected and loyally obeyed. In matters however, that vitally affect the integrity and honor of the Faith of Bahá'u'lláh, and are tantamount to a recantation of their faith and repudiation of their innermost belief, they are convinced, and are unhesitatingly prepared to vindicate by their life-blood the sincerity of their conviction, that no power on earth, neither the arts of the most insidious adversary nor the bloody weapons of the most tyrannical oppressor, can ever succeed in extorting from them a word or deed that might tend to stifle the voice of their conscience or tarnish the purity of their faith."

No. 72 - April 1933 - page 5

(Message in "The Star of the West for May 1923)

"Dearest Fellow-workers in the Vineyard of God:

"Though your number in each of these cities be small and limited, yet by virtue of that Celestial Potency bequeathed to every one of you by our departed Master, you are assured that ere long your small company shall expand and wield such power and influence as no earthly power can ever hope for or attain. Who can doubt that He is ever watching from His Station on high over His scattered fold and is guiding and strengthening His faithful lovers who toil and labor for the fulfilment of His word and the realization of His purpose for mankind?

"As we observe the sad conditions of the world and the complexity of the problems that are besetting humanity, we may at times lose heart and grow forgetful of the promised dawn of the New Day, so repeatedly and emphatically foretold in the Sacred Writings. But we need only refer to some of the earliest writings of our beloved Master to regain that confidence which the vicissitudes of the world, however distressing, can never shake. Are not these words wherein He assures us of the onward march of the Cause - a march which no one can resist and which is sure to lead humanity to its glorious destiny - (abundantly sufficient)?

"'Now in the world of being, the Hand of Divine Power hath firmly

laid the foundations of the all-highest bounty and this wondrous

gift. Whatsoever is latent in the innermost of this Holy Cycle

shall gradually appear and be made manifest, for now is but the

beginning of its growth and the dayspring of the revelation of its

signs. Ere the close of this century and of this age it shall be made

clear and evident how wondrous was that springtide and how heavenly

was that gift!'

"And as the outlook grows darker and despondency overtakes the hearts, it is incumbent upon us to arise with greater confidence than ever before, endeavoring to clear the mists of hate and prejudice that have dimmed the vision of mankind and, relying upon these assuring words of His, point out to a weary world the way of true Salvation.

"I very eagerly await the news of the progress of the Movement in your cities and shall be grateful and delighted to hear that you have reinforced your numbers, extended your activities, established a center and founded a Spiritual Assembly that shall direct and coordinate your efforts for the promotion of the Cause.

"Awaiting your joyful news and beseeching the blessings of the Almighty on your efforts, I am

Your brother and co-worker,

SHOGHI.

Haifa Palestine,

January 8, 1923."

No. 72 - April 1933 - page 8

"He (Shoghi Effendi) was very glad and gratified to learn that the friends of Poona have contributed the sum of one thousand rupees towards the construction of the Temple in America. It is a most appropriate and timely contribution because the friends have undertaken to complete the exterior decoration of the dome before the end of spring, that is, before the opening of the World Fair that is to be opened in Chicago about June of next year. And the sum needed for the purpose, due to the existing depression, is not flowing in. Any sum offered by the friends at this time is most welcome and will be deeply appreciated by Shoghi Effendi and the friends in America.

"The Guardian is most pleased with the way the friends in Poona are striving to serve the Faith and consecrating their life for its promotion. In his hours of prayer at the blessed Shrines he will think of them and ask God to help them and sustain their noble endeavors. He trusts that, through their persistent efforts and Bahá'u'lláh's infinite blessings the Cause will be established in that land and thousands of pure souls will be brought under its banner." Ruhi Afnan. And in our Guardian's own blessed hand this postscript:-

"Dear co-workers: I am eagerly awaiting the news of the completion of the Urdu, the Hindi, the Gujrati, and the Burmese translations, and eventual publication of Dr. Esslemont's valued book, for I regard them as essential preliminaries to an intensive campaign of teaching among the unbelieving masses in that great and promising country. May your efforts, in collaboration with the believers of that land hasten the fulfilment of this, my heart's cherished desire." - SHOGHI.

In the general Epistle dated December 6, 1928, our Guardian defines what the nature of our contributions to the Temple fund should be: -"Not by the abundance of our donations, not even by the spontaneity of our efforts, but rather by the degree of self abnegation which our contributions will entail, can we effectively promote the speedy realization of Abdu'l-Bahá's cherished desire. How great our responsibility, how immense our task, how priceless the advantages that we can reap!" [The Poona Bahá'í Spiritual Assembly, Rustom Khosrove, Secretary. Post Box No. 8, Poona. December 30, 1932.]

|CNo._73 - May 1933 - page 1

"I am overjoyed at the news of the remarkable impetus which the sustained and ever increasing efforts of the American believers have lent to the progress of our glorious enterprise. The intensest effort, and a still higher, a more compelling evidence of the vitality of our Faith are required to insure the realization of our fondest hopes." - Shoghi Effendi. (March 7, 1933).

No. 73 - May 1933 - page 2

In a letter dated March 27, 1933, the Guardian wrote as follows to Mrs. Ivy Edwards, Secretary of the Eliot Spiritual Assembly: (through his secretary)

"Your group occupies an important position in the Bahá'í world for you are situated in that locality where the Green Acre Summer School is held - the most important institution of its kind in the world. Through your persistent efforts all the people living in that vicinity should learn of the true spirit of the Faith and be drawn to it. They should not only be made to befriend the Cause, but arise for its active service.

"The world is in great turmoil and its problems seem to become daily more acute. We should therefore not sit idle; otherwise we would be failing in carrying out our sacred duty. Bahá'u'lláh has not given us His teachings to treasure them and hide the for our personal delight and pleasure. He gave them to us that we may pass them from mouth to mouth until all the world becomes familiar with them and enjoys their blessings and uplifting influence.

"You inquired regarding the meaning of the sentence, 'The Mysterious Power that creates new spiritual worlds.' This, Shoghi Effendi believes, refers to the transcendental Essence of God who is the Creator of this world and the worlds to come; for as Bahá'u'lláh says, God's worlds are infinite."

And in the Guardian's hand:

"May the Almighty bless you and enable you, together with your diligent, able and devoted collaborators in Eliot to hoist the standard of the Faith in that part of your native land, where its institutions are fast developing and where its light will be fully and resplendently revealed."

No. 73 - May 1933 - page 5

Dear and prized co-workers:

The handling of this delicate and vital problem regarding non-participation by Bahá'ís of East and West in political affairs, calls for the utmost circumspection, tact, patience and vigilance, on the part of those whose function and privilege it is to guard, promote and administer the activities of a worldwide, ever-advancing Cause. The misgivings and apprehensions of individual Bahá'ís should be allayed and eventually completely dispelled. Any misconception of the sane and genuine patriotism that animates every Bahá'í heart, if it ever obscures or perplexes the minds of responsible government officials, should be instantly and courageously dissipated. Any deliberate misrepresentation by the enemies of the Cause of God of the aims, the tenets and methods of the administrators of the Faith of Bahá'u'lláh should be vigorously faced and its fallacy pitilessly exposed. The Cause to which we belong stands on the threshold of an era of unprecedented expansion. Its problems are many, diverse and challenging. OUr methods and ways of approach must likewise be characterized by unusual sagacity, consummate skill and wisdom. He will surely never fail us in meeting the needs of a critical hour. SHOGHI.

Haifa, Palestine,

March 16, 1933.

To the National Spiritual Assembly.

No. 73 - May 1933 - page 5

A letter from the Guardian

The Guardian is fully familiar with the difficult circumstances facing the Assembly, especially in providing for the financial needs of the Cause and completing the construction of the dome. Yet he is confident in God's blessings and assistance and the persistence and sacrifice of the friends in fulfilling their sacred pledges. In his moments of prayer at the Blessed Shrines the Guardian will think of you all and ask God to assist you and reinforce your efforts.

As regards the admittance of new members into the different groups as declared Bahá'ís, and the expulsion of any from the community, Shoghi Effendi believes that the Assemblies should not act hurriedly. They should be wise and most considerate, otherwise they can do much harm to the body of the Cause. They should see to it that the new-comer is truly conversant with the teachings, and when he expresses his belief in the revelation of Bahá'u'lláh, knows what he is saying and what are the duties he undertakes.

On the other hand when any person is expelled, the Assembly should not act hurriedly. There is a great spiritual responsibility attached to the act. The Assemblies do not have only rights against the individuals, they have great duties also. They should act like the good shepherd whom Christ mentions in His well-known parable. We also have the example of the Master before us. The individual Bahá'ís were organic parts
f His spiritual being. What befell the least one of the friends brought deep affliction and sorrow to him also. If by chance one of them erred he counselled him and increased His love and affection, if the Master saw that that friend is still stubbornly refusing to reform his ways, and that his living among the other Bahá'ís endangered the spiritual life of the rest, then He would expell him from the group. This should be the attitude of the Assemblies toward the individuals. The best criterion whereby you can measure the spiritual attainment of an Assembly, is the extent its members feel themselves responsible for the welfare of the group. And perchance they feel forced to deprive a person from his vote it should be only to safeguard the rest and not merely to inflict punishment.

The Guardian was very glad to learn that the work of the fourth volume of "The Bahá'í World is progressing rapidly. He hopes that it will be soon out for circulation for undoubtedly the public is waiting for it.

Please convey the Guardian's loving greetings and best wishes to the members of the Assembly. He hopes that throught their endeavors the spirit of the Faith will permeate that land and solve the pressing problems of its suffering people.

Yours ever sincerely,

Ruhi Afnan.

P.S. As regards the Tablet of the Master to Mr. James Morton, Shoghi

Effendi would prefer to see the original Persian to decide as to its authenticity.

Ruhi.

(In the Guardian's hand-writing.)

"Dear and precious co-workers: I greatly value the Tablets addressed to Sarah Farmer and I thank you for having sent them to me. Will you kindly send me a few more copies of the Study Guide to Nabil's Narrative and the reprint of the Declaration of Trust, copies of both of which I wish to distribute among those who are deeply interested. Your letters of March 31 and 30th, written on behalf of the Assembly, have just reached me. Concerning the removal of believers I feel that such a vitally important matter should be given the most serious consideration and preferably be referred to the National Assembly for further consideration and final decision. We should be slow to accept and reluctant to remove. I fully approve and whole-heartedly and unreservedly uphold the principle to which you refer that personalities should not be made centres around which the community may revolve but that they should be subordinated under all conditions and however great their merits to the properly constituted Assemblies. You and your co-workers can never overestimate or overemphasize this cardinal principle of Bahá'í Administration.

Your true brother,

SHOGHI.

Haifa, Palestine,

April 11, 1933.

No. 73 - May 1933 - page 6

Under date of Nov. 30, 1932, the Guardian, in a letter to the National

Spiritual Assembly, referred to this matter as follows:

"The Guardian welcomes such a proposition with deep gratification for it means that the energy that has been until now dissipated along channels not strictly Bahá'í, will now be used solely for the progress of the Faith, and the promotion of its principles in their entirety. He was sure that sooner or later those directing the policy of the World Unity will take this step, for they believe in the Cause of the Bahá'u'lláh as the highest idea of the age and the highest goal towards which they can work. This is the logical result of those forces that operate in their hearts.

"The Guardian also welcomes this proposition because it means the strengthening of the organ of the Cause in America and bringing to its support both the talent and the means that are now at the disposal of the "World Unity "Magazine . Both will therefore profit from such a unity.

"There are, however, certain questions that Shoghi Effendi would urge the National Assembly to take into consideration before deciding on this important issue. First and foremost is the fact that the Magazine which is to result from such a union should become the organ of the Cause and under the full jurisdiction of the National Assembly. Non-Bahá'ís can cooperate but the responsibility for its policy should be in the N.S.A. In other words, the World Unity should become fully Bahá'í."

No. 73 - May 1933 - page 7

Mrs. Clara Weir of Hollywood has received a letter from the Guardian..... [Last spring Mrs. Weir staged a "Pageant of Nations" .... lines ...selected by Mrs. Weir from "The Promulgation of Universal Peace".]

"Shoghi Effendi was very much interested to learn of the success of the 'Pageant of Nations' which you produced. He sincerely hopes that all those who attended it were inspired by the same spirit that animated you while arranging it.

"It is through such presentations that we can arouse the interest of the greatest number of people in the spirit of the Cause. That day will the Cause spread like wildfire when its spirit and teachings are presented on the stage or in art and literature as a whole. Art can better awaken such noble sentiments than cold rationalizing, especially among the mass of the people.

"We have to wait only a few years to see how the spirit breathed by Bahá'u'lláh will find expression in the work of the artists. What you and some other Bahá'ís are attempting, are only faint rays that precede the effulgent light of a glorious morn. We cannot yet estimate the part the Cause is destined to play in the life of society. We have to give it time. The material this spirit has to mould is too crude and unworthy, but it will at last give way and the Cause of Bahá'u'lláh will reveal itself in its full splendor."

The Guardian's instruction concerning the activities of the Economics Committee, conveyed in a letter written through his secretary to Mr. Dale S. Cole, Secretary, on January 11, 1933, has great importance at this time:

"As regards the activities of the economic committee of the National Assembly; Shoghi Effendi fully sympathizes with the desire of some of the members to see the committee find ways and means to put into practice the economic teachings of the Cause, as explained in some of the recorded writings and sayings of Bahá'u'lláh and the Master. But he believes that the time is not yet ripe for such activities. First we have to study the economic teachings in the light of modern problems more thoroughly so that we may advocate what the founders of the Faith say and not what we conjecture from their writings. There is great difference between sounding a great general principle and finding its application to actual prevailing conditions.

"Secondly, the Cause is not financially in a position to launch itself in such undertakings at present. Such plans need great financial backing to be worked out in a permanent form. In time, Shoghi Effendi hopes all these things will come to pass. For the present we have to consolidate our basic institutions and spread the teachings and spirit of the Faith among the public.

"This is, in short, the attitude of the Guardian; but as you are a committee of the National Assembly he wishes you to follow its directions. In creating your committee the N.S.A. had undoubtedly some definite purpose in mind for which they asked you to labor and it is your task to work for that purpose.

"In his moments of prayer at the Blessed Shrine the Guardian will think of you as well as the members of the Committee and ask God to guide and assist you in the service of His Faith."

|CNo._74 - May 1933 - page 2

...in December, 1931, the Guardian sent this cablegram:

"Kindly cable approximate time and expense required to complete

external ornamentation first Temple unit. stop. Cable date

opening Chicago Fair."

No. 74 - May 1933 - page 8

...as Shoghi Effendi has described:

"...As it has been observed already, the roll of these committees set up by the National Spiritual Assembly, the renewal, the membership and functions of which should be reconsidered separately each year by the incoming National Assembly, is chiefly to make thorough and expert study of the issue entrusted to their charge, advise by their reports, and assist in the execution of the decision which in vital matters are to be exclusively and directly rendered by the National Assembly."

No. 74 - May 1933 - page 15

Shoghi Effendi has said of the magazine:

"The Star is decidedly improving in scope, style and effectiveness . . . I wish to express in person my strong sense of appreciation of your continued services in connection with "The Bahá'í Magazine . It is undoubtedly improving in tone, subject matter and general presentation of the Bahá'í theme. You should feel happy and encouraged. Persevere and do not lose heart."

No. 74 - May 1933 - page 19

In commenting on the program of the Summer School, Shoghi Effendi, through his

secretary, stated:

"The wide range of the topics that are to be discussed and studied by the Friends, cover most of the important aspects of the Cause and such a plan will undoubtedly give them a broad and sound knowledge of the essentials of the Faith. Special stress, however, should be put on the history of the Movement, as well as on the guiding principles of Bahá'í Administration - for on these two points most of the believers are not adequately informed."

|CNo._75 - July 1933 page 1

...a cablegram from Shoghi Effendi [to National Convention]:

"Entire Bahá'í world stirred with expectation witness results American believers momentous convention. On its proceedings hang issue of incalculable benefit world wide faith Bahá'u'lláh. To its delegates given great opportunity release forces which will usher in era whose splendor must outshine heroic age our beloved Cause. Supreme Concourse waiting for them to seize it.

SHOGHI."

No. 75 - July 1933 - page 2

...a cablegram from the Guardian dated May 18th concerning the plight of the

*The cablegram was addressed to the National Spiritual Assembly, which referred to the Convention that portion of the message intended for the delegates. The full text is published elsewhere in this issue.

The Guardian's cablegram to the Convention

Entire Bahá'í world stirred with expectations witness results American believers' momentous Convention. On its proceedings hang issue of incalculable benefit (to) world-wide Faith (of) Bahá'u'lláh. To its delegates given great opportunity (to) release forces which will usher in era whose splendor must outshine (the) heroic age (of) our beloved Cause. Supreme Concourse waiting for them to seize it.

With these words our Guardian in his latest general letter to the believers of

America initiates the following spiritual challenge:

"Great indeed have been your past and present achievements! Immeasurably great are the wonders which the future has in store for you! The Edifice your sacrifices have raised still remains to be clothed. The House which must needs be supported by the highest administrative institution your hands have reared is as yet unbuilt. The provisions of the Chief Repository of those laws that must govern its operation are thus far mostly undisclosed. The Standard which, if Abdu'l-Bahá's wishes are to be fulfilled, must be raised in your country has yet to be unfurled. The Unity of which that standard is to be the symbol is far from being yet established. The machinery which must needs incarnate

and preserve that unity is not even created. Will it be America, will it be one of the countries of Europe, who will arise to assume the leadership essential to the shaping of the destinies of this troubled age? Will America allow any of her sister communities in East or West to achieve such ascendency as shall deprive her of this spiritual primacy and which she has thus far so nobly retained? Will she not rather contribute, by a still further revelation of those inherent powers that motivate her life to enhance the priceless heritage which the love and wisdom of a departed Master have conferred upon her?

"Her past has been a testimony to the inexhaustible vitality of her faith. May not her future confirm it?"

|CNo._76 - August 1933 - page 1

The Guardian on July 25 sent the following reply:

"Much relieved, confident supreme continuous effort will be exerted

until entire dome completed ere closing (of) Exposition. On early

conclusion this mighty enterprise must chiefly depend satisfactory

solution (of) grave issues confronting Faith throughout (the) East."

(signed)

SHOGHI.

No. 76 - August 1933 - page 2

Consider these words which the Guardian has sent to America since the

Convention:

"Critical situation calling for further sacrifice combined resources. My heart yearns for immediate response." (Cablegram to Mr. Siegfried Schopflocher). "The completion of the Temple dome is, indeed, of an imperative necessity, and the Guardian feels that during these five months the believers should persevere more than ever in order to safeguard the prestige of the Cause. Great as has been the measure of their self-sacrifice, yet, unless they redouble their efforts and concentrate all their resources to bring the whole work to a successful completion, their energies will have been spent in vain. . . I these exceptionally hard days we have to do our best and be confident in God's unfailing guidance and help. He will surely inspire us with hope and will lead us out of this worldwide and unprecedented chaos." (Letter to Mr. Philip Sprague.)

And in a letter addressed to the National Spiritual Assembly, dated June 17: "The thing, however, that is most urgent and of supreme importance is to insure by every means at our disposal the uninterrupted progress of the ornamentation work of the Temple. The cessation of work in connection with so noble and so sacred an edifice at so critical a time would not only create an unfavorable impression in the minds of the millions of visitors who will gather in Chicago this summer but will inflict grave injury on the prestige and the international standing of the Cause throughout the world. That the American believers, who have already on several occasions contributed so strikingly to the strengthening and widening of the basis of Bahá'í institutions will allow them to suffer as a result of their failure to prosecute this glorious enterprise, the Guardian refuses to believe. He will continue to pray, and has sufficient confidence in the vitality of the Faith that animates them to feel assured that the hopes and expectations centered on them by the Bahá'ís of the world will not be disappointed, and that the successful termination of what is only the first stage in this historic enterprise will serve to ennoble the heritage bequeathed to them by a wise and loving Master."

In the Guardian's hand: "I am so eager to hear of the latest developments in connection with an enterprise in which so much that is vital to the immediate future of the Cause is involved. The American believers are deeply and solemnly committed to this stupendous task. It was gloriously conceived and nobly initiated. Its triumphal progress must suffer no setback. Its termination must be hastened with zeal, determination and vigor. Its concluding stages must redound as much to the glory and fair name of our beloved Faith as the initial steps taken for its establishment. I appeal to each of the champion builders of this majestic and unique Structure not to rest until the final section of the external ornamentation of the dome has been cast and set in position."

No. 76 - August 1933 - page 2-3

A letter to the National Spiritual Assembly dated Haifa, June 17, 1933.....

"Regarding association with the World Fellowship of Faiths and kindred Societies, Shoghi Effendi wishes to reaffirm and elucidate the general principle that Bahá'í elected representatives as well as individuals should refrain from any act or word that would imply a departure from the principles, whether spiritual, social or administrative, established by Bahá'u'lláh. Formal affiliation with and acceptance of membership in organizations whose programs or policies are not wholly reconcilable with the Teachings is of course out of the question. In the case of the World Fellowship of Faiths, however, Shoghi Effendi sees no objection if the American National Assembly decides to appoint one or two Bahá'í representatives to address such gatherings on one or two occasions on a subject which is in harmony with the spirit of the Teachings does not constitute acceptance by the Bahá'í speaker of the entire program of the Fellowship. We should welcome and seize every opportunity that presents itself, however modest it may be, to give a wider publicity to the Cause, to demonstrate its all-inclusiveness and liberal attitude, its independence and purity, without committing ourselves, whether by word or by deed, to programs or policies that are not in strict conformity with the tenets of the Faith. Shoghi Effendi hopes that this principle will guide your distinguished Assembly in its dealings with various associations which will increasingly seek, in the days to come, the support of Bahá'í individuals and Assemblies for the attainment of their ends."

No. 76 - August 1933 - page 3

"The important visits you have made to various Bahá'í centers throughout the United States, together with the enthusiasm you have been able to create among the friends are, indeed, highly praiseworthy. You have set a good example before the friends. It is hoped that every one of them will arise to serve, as devotedly as you did, the beloved Temple and will be ready to suffer for its sake every possible deprivation." (From letter to Mr. Philip Sprague, dated Haifa, June 8, 1933.)

|CNo._77 - September 1933 - Page 1-2

Letters from Haifa

"Shoghi Effendi sincerely hopes that through these sacrifices that Edifice will be completed and become a focal center for the spirit and Teachings of the Cause in that land; that from it the light of guidance will spread and bring joy and hope to the heart of this depressed humanity. If you will study the history of Nabil, you will see how the Faith has been fed by the constant sacrifices of the friends. Under hardships, persecutions and constant worries has the Message of Bahá'u'lláh been established throughout the world." (To Miss Rachel Small, Roxbury, Mass., dated Haifa, November 30, 1932.)

"As regards what Mirza Abu'l Fazl has said concerning the Seven Religions of the past, Shoghi Effendi wishes to emphasize that what is truly authoritative are the words of the Master. In all such cases we should try and find out what He has said and abide by His words, even thought they seem to conflict with the findings of modern scholars. If He does not say anything on the subject, then the individual is free to accept, or refute what scholars such as Abu'l Fazl, say. Through the discussion of these (statements by scholars), the truth will ultimately be found, but at no time should their decision be considered as final." (To Mrs. Shahnaz Waite, Los Angeles, dated Haifa, February 23, 1933.)

"The different nations of the world will never attain peace except after recognizing the significance of the teachings and wholeheartedly upholding them, for through these precepts all international problems will be solved and every man will secure the spiritual environment in which his soul can evolve and produce its highest fruits." (To Miss Agnes Alexander, Tokyo, dated Haifa, January 15, 1933.)

"The Bahá'í world should direct its attention towards Europe more than to any other land, because it is a hotbed of strife and rancor. The political hatreds that exist there will if not subdued not only consume its inhabitants but will ravage the whole world and bring devastation to the entire surface of the globe." (To Mrs. Louise Erickson, Brooklyn, dated Haifa, March 25, 1933.)

"Whenever he receives news of the progress of the Temple work he (Shoghi Effendi) becomes extremely happy, not only because that edifice comes thereby one step nearer completion, but also because it is an added proof to the world that there is a mighty spirit that animates the friends, that there is nothing impossible to them and that they shall attain ultimately their goal, which is the spiritual regeneration of mankind." (To Mr. Roy C. Wilhelm, National Treasurer, dated Haifa, March 5, 1933.)

"He (Shoghi Effendi) was deeply gratified to hear that the friends are attaching such a great importance to the teaching and training of Bahá'í children. The education of the youth is, undoubtedly of paramount importance as it serves to deepen their understanding of the Cause and to canalize their energies along the most profitable lines. Inasmuch, however, as the national expenses of the Cause in America are daily increasing, the members of your Committee should be very careful not to extend beyond their financial resources the sphere of their activities. The plans your Committee has made should not

develop to such an extent as to hamper the progress of the Temple work." (To members of Committee on the Teaching and Training of Children, dated Haifa, April 20, 1933.)

"There is a difference between taxes and spiritual offerings. The House of Justice has certain revenues such as inheritance shares, fees and fines. These are the taxes which, according to the Aqdas, go directly not to the Guardian but to the House of Justice. According to the Master's Will which complements the Aqdas, the Huquq goes only to the Guardian." (To Mr. George O. Latimer, Portland, Oregon, dated Haifa, June 17, 1933.)

No. 77 - September 1933 - page 3

In his letter of Feb. 20, 1927 to the National Spiritual Assembly, the Guardian

states the following:

"It is the duty and privilege of the National and Local Assemblies if they find that the pressing requirements of their local and national budgets have been adequately met, to encourage individuals and groups to initiate and conduct, with their knowledge and consent, any undertaking that would serve to enhance the work which they have set themselves to achieve. Not content with appeals addressed to each and every believer to offer any constructive suggestions or plan that would remedy an existing grievance, they should, by every means in their power, stimulate the spirit of enterprise among the

believers in order to further the teachings as well as the administrative work of the Cause. They should endeavor by personal contact and written appeals, to imbue the body of the faithful with a deep sense of personal responsibility, and urge every believer, whether high or low, poor or wealthy, to conceive, formulate and execute such measures and projects as would redound, in the eyes of their representatives, to the power and the fair name of this sacred Cause."

Recently the National Spiritual Assembly has received a copy of a letter written by the Guardian, through his secretary, to a believer who wrote him frankly to state certain views about some incidents at the recent Convention.

"He has, however, grieved to learn that, despite his repeated references on the necessity of unity and concord among the friends, there have appeared some misunderstandings among them. Such negative forces have always hampered the progress of the Cause and have resulted in utter disappointment. The spirit of partisanship which is but the outcome of individual passion and selfishness is fundamentally opposed to the basic teachings of the Faith. It is for cooperation, motivated by self-sacrifice, that the Bahá'ís stand, and nothing short of the adequate realization of this ideal can redeem the world and insure its safe and speedy progress."

No. 77 - September 1977 - page 4

The Guardian has set forth in a letter to the believers of America, dated Sept. 24, 1924, the significance of "teaching by example":

"Not by the force of numbers, not by the mere exposition of a set of new and noble principles, not by an organized campaign of teaching - no matter how worldwide and elaborate in its character - not even by the staunchness of our faith or the exaltation of our enthusiasm, can we ultimately hope to vindicate in the eyes of a critical and sceptical age the supreme claim of the Bahá'í Revelation. One thing and only one thing will unfailingly and alone secure the undoubted triumph of this sacred Cause, namely, the extent to which our own inner life and private character mirror forth in their manifold aspects the splendor of those eternal principles proclaimed by Bahá'u'lláh."

Mrs. Louie Mathews, Chairman of the National Amity Committee, received these words from the Guardian, through his secretary:

"The entertainment given in honor of the N.S.A.C.P. . . . made a dignified effect, interesting and beneficial to the cause of unity between the races. It is hoped that your example will be followed and that in the future meetings of this sort will increase both in number and effectiveness."

|CNo._78 - October 1933 - page 2

We now quote the most recent message from the Guardian on the subject of the Temple, written to the National Assembly in his own hand:-

"The magnificent achievement of the American believers, the stupendous efforts they have exerted in the month of August on behalf of the Temple Fund cannot be allowed to pass unnoticed. A fresh record of service, an unexampled standard of self-sacrifice has been attained and established through their concerted, their persistent and heroic efforts. The entire Bahá'í world cannot but feel thrilled as it contemplates such striking evidences of Bahá'í solidarity, of spiritual fervor, of self-abnegation. Abdu'l-Bahá, from the realms above, looks down upon those responsible for such deeds with feelings of unmitigated pride, joy and satisfaction. The concluding stages of this stirring episode in the history of the Faith in that land must witness still greater triumphs, must establish a still more excellent standard of Bahá'í stewardship. The remaining months of September and October must set the seal of final and complete victory to an enterprise that stands unparalleled in the annals of the Cause in the West. Your true and grateful brother, Shoghi."

(September 6, 1933).

...the Guardian in a letter dated March 16, 1933. ...

"The handling of this delicate and vital problem regarding non-participation by Bahá'ís of East and West in political affairs, calls for the utmost circumspection, tact, patience and vigilance, on the part of those whose function and privilege is to guard, promote and administer the activities of a world-wide, ever-advancing Cause. The misgivings and apprehensions of individual Bahá'ís should be allayed and eventually completely dispelled. Any misconception of the sane and genuine patriotism that animates every Bahá'í heart, if it ever obscures or perplexes the minds of responsible government officials, should be instantly and courageously dissipated. Any deliberate misrepresentation by the enemies of the Cause of God, of the aim, the tenets and methods of the administrators of the Faith of Bahá'u'lláh should be vigorously faced and its fallacy pitilessly exposed. The Cause to which we belong stands on the threshold of an era of unprecedented expansion. Its problems are many, divers and challenging. Our methods and ways of approach must likewise be characterized by unusual sagacity, consummate skill and wisdom. He will surely never fail us in meeting the needs of a critical hour."

No. 78 - October 1933 - page 5

The believers of the newly constituted Bahá'í community of Cabin John, Maryland, have received this beautiful message from the Guardian, through his secretary:

"Shoghi Effendi was very pleased to learn that you have formed an Assembly and sincerely trusts that it will gradually develop into an important and active Bahá'í center. You have now gone one step farther in the administration of the Cause. Such a development carries with it both privileges and responsibilities that are immense. ...Shoghi Effendi will always be with you in spirit and will offer his prayers on behalf of each one of you, so that God may confirm your souls, deepen your vision of the Cause and enable you to render His Faith mighty and imperishable services."

|CNo._79 - November 1933 - page 1

Fellow-believers in the American continent! Great indeed have been your past and present achievements! Immeasurably greater are the wonders which the future has in store for you! The Edifice your sacrifices have raised still remains to be clothed. The House (Universal House of Just
ce) which must needs be supported by the highest administrative institution your hands have reared, is as yet unbuilt. The provisions of the chief Repository of those laws that must govern its operation are thus far mostly undisclosed. The Standard (of The Most Great Peace) which, if 'Abdu'l-Bahá's wishes are to be fulfilled, must be raised in your own country has yet to be unfurled. The Unity of which that standard is to be the symbol is far from being yet established. The

machinery which must needs incarnate and preserve that unity is not even created. Will it be America, will it be one of the countries of Europe, who will arise to assume the leadership essential to the shaping of the destinies of this troubled age? Will America allow any of her sister communities in East or West to achieve such ascendancy as shall deprive her of that spiritual primacy with which she has been invested and which she has thus far so nobly retained? Will she not rather contribute, by a still further revelation of those inherent powers that motivate her life, to enhance the priceless heritage which the love and wisdom of a departed Master have conferred upon her? - Shoghi Effendi, April 21, 1933 [World Order of Bahá'u'lláh, page 94]

On November 2, the following cablegram ...

"Appeal hard pressed American believers heed this, my last passionate entreaty, not to suffer slightest interruption in Temple construction to dim the magnificence of their epoch making enterprise. The fair name of our beloved Faith is at stake. Its American stalwart defenders will once again vindicate its triumphant glory. I promise one year's respite upon successful conclusion first stage of ornamentation of our glorious Temple."

(signed) Shoghi.

No. 79 - November 1933 - page 2

Perhaps also it is not too late to recall the Guardian's message to the 1931

Convention:

"Fervently appeal to all associated with this holy enterprise to consummate their achievement by upholding whatever measures National representatives may deem necessary for provision of exterior ornamentation. Inestimable blessing shall crown America's sustained, self-sacrificing endeavors."

The beloved Guardian, on October 30, despatched this message:

"Keith's precious life offered up in sacrifice to beloved Cause in

Bahá'u'lláh's native land. On Persian soil, for Persia's sake,

she encountered, challenged and fought the forces of darkness with

high distinction, indomitable will, unswerving, exemplary loyalty.

The mass of her helpless Persian brethren mourns the sudden loss of

their valiant emancipator. American believers grateful and proud of

the memory of their first and distinguished martyr. Sorrow stricken,

I lament my earthly separation from an invaluable collaborator, an

unfailing counsellor, an esteemed and faithful friend. I urge the

Local Assemblies befittingly to organize memorial gatherings in memory

of one whose international services entitled her an eminent rank among

the Hands of the Cause of Bahá'u'lláh."

- (signed) SHOGHI.

Shoghi Effendi, on November 3, sent this message:

"Instructed Isfahan Assembly to inter Keith in the vicinity of the

grave of Sultanushushuada, surnamed by Bahá'u'lláh 'King of Martyrs.'"

No. 79 - November 1933 - page 3

"Unsatisfied with the achievements which crowned the concerted efforts of their elected representatives within the American continent, and emboldened by the initial success of their pioneer teachers, beyond its confines, in Great Britain, France and Germany, the community of the American believers resolved to win in distant climes fresh recruits to the advancing army of Bahá'u'lláh. Setting out from the western shores of their native land and impelled by the indomitable energy of a new-born fa
th, these itinerant teachers of the Gospel of Bahá'u'lláh pushed on towards the islands of the Pacific, and as far as China and Japan, determined to establish beyond the farthest seas the outposts of their beloved Faith."

- Shoghi Effendi, April 21, 1933.

[World Order of Bahá'u'lláh, page 84]

...the Guardian....in a letter dated September 6, 1933, through his secretary:

"Regarding the practice of congregational prayer, the Guardian wishes you to know that this form of prayer has been enjoined by Bahá'u'lláh only for the dead. In all other circumstances there is no obligation whatever imposed upon the believers. When the Aqdas is published the form of congregational prayer prescribed by Bahá'u'lláh will be made clear to all the believers."

"Regarding the nature of the Nineteen Day Feasts, the Guardian feels that the excellent statement on their nature, function and purpose published in one of the recent issues of the News Letter is so comprehensive and faithful in its presentation that he does not find it necessary to restate and enlarge upon the matter. He has no objection, however, if you feel the need to elaborate the thought expressed in that statement, stressing particularly the spiritual, administrative and social aspects of this vital Bahá'í institution."

[The statement referred to by the Guardian appeared in the July 1933 number of Bahá'í News, on page 8.]

No. 79 - November 1933 - page 3-4

One of the American believers has shared with the National Assembly a letter from the Guardian dated August 30, 1933,...

"To approach such well-known and important persons is always an extremely delicate matter, since it requires a good deal of wisdom, courage and ability. But those friends who really feel the urge to do so, and possess the necessary qualifications, should cultivate such friendships which, if properly done, can be of an immense benefit to the Cause. In any case, however, the assistance and help of either the local or the National Assembly is not only useful but necessary, if important contacts of this sort are to be fruitful and promising. The principle of consultation, which constitutes one of the basic laws of the Administration, should be applied to all Bahá'í activities which affect the collective interests of the Faith, for it is through cooperation and continued exchange of thoughts and views that the Cause can best safeguard and foster its interests. Individual initiative, personal ability and resourcefulness, through indispensable are, unless supported and enriched by the collective experiences and wisdom of the group, utterly incapable of achieving such a tremendous task."

...guidance for the future development of Bahá'í Summer Schools has been given by the Guardian in a letter written on September 25, 1933, to Mrs. Kirkpatrick and Mrs. Baker, members of the Central States Bahá'í Summer School Committee:

"The basic purpose of all Bahá'í Summer Schools, whether in East or West, is to give the believers the opportunity to acquaint themselves, not only by mere study but through whole-hearted and active collaboration in various Bahá'í activities, with the essentials of the Administration and in this way enable them to become efficient and able promoters of the Cause. The teaching of the Administration is, therefore, an indispensable feature of every Bahá'í Summer School and its special significance can be better understood if we

realize the great need of every believer today for a more adquate understanding of the social principles and laws of the Faith. It is now, when the Cause is passing through some of the most difficult stages of its development, that the friends should equip themselves with the necessary knowledge of the Administration. The Guardian wishes you, therefore, to stress again, in all coming summer schools, this vital point, and in this way add to the efficiency and success
f your efforts along this line."

The above letter carried these words in the Guardian's hand:

"I certainly advice you to concentrate next year on the "Dawn-Breakers" as well as on the needs, the principles and the purpose of Bahá'í

Administration. The Cause in your land is still in its formative period. It needs men and women of vision, of capacity and understanding."

Shoghi Effendi on October 23 cabled this beautiful message to Mme. Ali Kuli Khan, daughter of the late Mrs. Alice Ives Breed, one of the active and influential early believers:

"Heartfelt sympathy your great sorrow. Mrs. Breed's pioneer services

ever gratefully remembered. Assure you fervent prayers. Love.

(signed) SHOGHI.

No. 79 - November 1933 - page 4

...Shoghi Effendi wrote to the delegates and visitors to the Convention at Green Acre in 1925. [Bahá'í Administration, page 88]

"I would also earnestly entreat all the delegates at this coming Convention, and through them I appeal to the larger body of believers whom they represent, to ever bear in mind the supreme injunction of 'Abdu'l-Bahá, to teach unceasingly until the "head cornerstone of the foundation" of the Cause of God is firmly established in every heart. Let those whose time, resources and means allow, travel throughout the length and breadth of that vast continent, let them scatter to the most distant regions of the earth and, fired with enthusiasm and detachment, hand on the torch of God's undying flame to the waiting multitudes of a sadly-stricken world."

No. 79 - November 1933 - page 6

To the National Spiritual Assembly regarding Bahá'í youth:

"There are two important points which Shoghi Effendi would like you always to emphasize. In the first place he would strongly urge you to cooperate, heart and soul, with all the various Assemblies, groups and committees throughout the Bahá'í world, to ask for their assistance and help for the successful discharge of your duties and obligations, and in this way to try to build up an active and ready mind among the Bahá'í youth throughout the world. In other words, you should not confine your activities to the national sphere but you should strive to create under the supervision of your N.S.A. an international body of active young Bahá'í men and women who, conscious of their manifold and sacred responsibilities, will unanimously arise to spread the Holy Word. The second point which the Guardian wishes you to stress and to keep always in mind is the necessity for every loyal and active member of your committee to fully concentrate on the thorough study and understanding of the spiritual and administrative principles of the Faith, as a necessary step for active and fruitful teaching. You should first equip yourself with the necessary amount of knowledge about the Cause, and then, and only then, try to teach."

No. 79 - November 1933 - pages 6 - 10

[Excerpts from "Bahá'í Administration"]

1.

You stand at this challenging hour in the history of the Cause at the threshold of a new era; the functions you are called upon to discharge are fraught with immense possibilities; the responsibilities you shoulder are grave and momentous; and the eyes of many people are turned, at this hour, towards you, expectant to behold the dawning of a Day that shall witness the fulfilment of His divine Promise.

Forgetful of the past and its vicissitudes, conscious of the need for renewed and combined effort, freed from all earthly limitations and motives, with every lingering trace of ill-feeling forever banished from our hearts, freshly united and determined, let us join in deep and silent communion with the ever-watchful Spirit of our beloved 'Abdu'l-Bahá, and with humility and earnestness supplicate for the guidance that will enable us to fulfil the task which is now committed to our charge.- To the Conve
tion delegates. April 8,

1923. [BA, p. 44]

2.

It is expressly recorded in 'Abdu'l-Bahá's Writings that these National Assemblies must be indirectly elected by the friends; that is, the friends in every country must elect a certain number of delegates, who in their turn will elect from among all the friends in that country the members of the National Spiritual Assembly. In such countries, therefore, as America, Great Britain and Germany, a fixed number of secondary electors must first be decided upon (95 for America, including the Pacific Islands; 95 for Germany; and 19 for Great Britain). The friends then in every locality where the number of adult declared believers exceeds nine* must directly elect its quota of secondary electors assigned to it in direct proportion to its numerical strength. These secondary electors will then, either through correspondence, or preferably by gathering together, and first deliberating upon the affairs of the Cause throughout their country (as the delegates to the Convention), elect from among all the friends in that country nine who will be the members of the National Spiritual Assembly.- To the believers of America, Great Britain, Germany, France, Switzerland, Italy, Japan and Australia. March 12, 1923. [BA, p.39-40] *The Guardian's first instruction was that a Spiritual Assembly should be elected in communities [sic] having more than nine declared believers; this instruction was later modified by the statement that a group of exactly nine believers may constitute themselves a Spiritual Assembly by joint declaration.-Editor.

3.

I am deeply convinced that if the Annual Convention of the friends in America, as well as the National Spiritual Assembly, desire to become potent instruments for the speedy realization of the Beloved's fondest hopes for the future of that country, they should endeavor, first and foremost, to exemplify, in an increasing degree, to all Bahá'ís and to the world at large the high ideals of fellowship and service which Bahá'u'lláh and the beloved Master repeatedly set before them. They can claim the admiration, the support and eventually the allegiance of their fellow-countrymen only by their strict regard for the dignity, the welfare, and the unity of the Cause of God, by their zeal, their disinterestedness, and constancy in the service of mankind, and by demonstrating, through their words and deeds, the need and practicability of the lofty principles which the Movement has proclaimed to the world.- To the American National Spiritual Assembly, November 26, 1923. [BA, p.53]

4.

Again I earnestly appeal to every one of you, and renew my only request with all the ardor of my conviction, to make, before and during the coming Convention, yet another effort, this time more spontaneous and selfless than before, and endeavor to approach your task - the election of your delegates, as well as your national and local representatives - with that purity of spirit that can alone obtain our Beloved's most cherished desire. Let us recall His explicit and often-repeated assurances that every Assembly elected in that rarefied atmosphere of selflessness and detachment is, in truth, appointed of God, that its verdict is truly inspired, that one and all should submit to its decision unreservedly and with cheerfulness.

Let us first strive to fulfill these conditions, difficult yet essential, in our lives, so that, contented and assured, we may make of this new year of activity a year of abundant blessings, of unprecedented achievements. May this dearest wish be fulfilled! - To the American believers, February 23, 1924. [BA, p. 65]

5.

Hitherto the National Convention has been primarily called together for the consideration of the various circumstances attending the election of the National Spiritual Assembly. I feel, however, that in view of the expansion and the growing importance of th
administrative sphere of the Cause, the general sentiments and tendencies prevailing among the friends, and the signs of increasing interdependence among the National Spiritual Assemblies throughout the world, the assembled accredited representatives of the American believers should exercise not only the vital and responsible right of electing the National Assembly, but should also fulfill the functions of an enlightened, consultative and cooperative body that will enrich the experience, enhance the prestige, support the authority, and assist the deliberations of the National Spiritual Assembly. It is my firm conviction that it is the bounden duty, in the interest of the Cause we all love and serve, of the members of the incoming National Assembly, once elected by the delegates at Convention time, to seek and have the utmost regard, individually as well as collectively, for the advice, the considered opinion and the true sentiments of the assembled delegates. Banishing every vestige of secrecy, of undue reticence, of dictatorial aloofness, from their midst, they should radiantly and abundantly unfold to the eyes of the delegates, by whom they are elected, their plans, their hopes, and their cares. They should familiarize the delegates with the various matters that will have to be considered in the current year, and calmly and conscientiously study and weigh the opinions and judgments of the delegates. The newly elected National Assembly, during the few days when the Convention is in session and after the dispersal of the delegates, should seek ways and means to cultivate understanding, facilitate and maintain the exchange of views, deepen confidence, and vindicate by every tangible evidence their one desire to serve and advance the common weal. Not infrequently, nay oftentimes,

the most lowly, untutored and inexperienced among the friends will, by the sheer inspiring force of selfless and ardent devotion, contribute a distinct and memorable share to a highly involved discussion in any given Assembly. Great must be the regard paid by those whom the delegates call upon to serve in high position to this all-important though inconspicuous manifestation of the revealing power of sincere and earnest devotion.

The National Spiritual Assembly, however, in view of the unavoidable limitations imposed upon the convening of frequent and long-standing sessions of the Convention, will have to retain in its hands the final decision on all matters that affect the interests of the Cause in America, such as the right to decide whether any local Assembly is functioning in accordance with the principles laid down for the conduct and the advancement of the Cause. It is my earnest prayer that they will utilize their highly responsible position, not only for the wise and efficient conduct of the affairs of the Cause, but also for the extension and deepening of the spirit of cordiality and wholehearted and mutual support in their cooperation with delegates to the Convention, i.e., the right to decide upon the validity of the credentials of the delegates at a given Convention, is vested in the outgoing National Assembly, and the right to decide who has the voting privilege is also ultimately placed in the hands of the National Spiritual Assembly, either when a Local Spiritual Assembly is for the first time being formed in a given locality, or when differences arise between a new applicant and an already established local Assembly. While the Convention is in session and the accredited delegates have already elected from among the believers throughout the country the members of the National Spiritual Assembly for the current year, it is of infinite value and a supreme necessity that as far as possible all matters requiring immediate decision should be fully and publicly considered, and an endeavor be made to obtain after mature deliberation, unanimity in vital decisions. Indeed, it has ever been the cherished desire of our Master
'Abdu'l-Bahá, that the friends in their councils, local as well as national, should by their candor, their honesty of purpose, their singleness of mind, and the thoroughness of their discussions, achieve unanimity in all things. Should this in certain cases prove impracticable the verdict of the majority should prevail, to which decision the minority must under all circumstances, gladly, spontaneously and continually, submit.

Nothing short of the all-encompassing, all-pervading power of His Guidance and Love can enable this newly-enfolded order to gather strength and flourish amid the storm and stress of a turbulent age, and in the fulness of time vindicate its high claim to be universally recognized as the one Haven of abiding felicity and peace. - To the American National Spiritual Assembly. January 19, 1925. [BA, pp. 78-81]

6.

Regarding the method to be adopted for the election of the National Spiritual Assemblies, it is clear that the text of the Beloved's Testament gives us no indication as to the manner in which these Assemblies are to be elected. In one of His earliest Tablets, however, addressed to a friend in Persia, the following is expressly recorded:-

"At whatever time all the beloved of God in each country appoint their delegates, and these in turn elect their representatives, and these representatives elect a body, that body shall be regarded as the Supreme Baytu'l-'Adl (Universal House of Justice)."

These words clearly indicated that a three-stage election has been provided by 'Abdu'l-Bahá for the formation if the International House of Justice, and as it is explicitly provided in His Will and Testament that the "Secondary House of Justice (i.e., National Assemblies) must elect the members of the Universal One," it is obvious that the members of the National Spiritual Assemblies will have to be indirectly elected by the body of the believers in their respective provinces. In view of these complementary instructions the principle, set forth in my letter of March 12th, 1923, has been established requiring the believers (the beloved of God) in every country to elect a

certain number of delegates who, in turn, will elect their national representatives (Secondary House of Justice or National Spiritual Assembly) whose sacred obligation and privilege will be to elect in time God's Universal House of Justice.

Should the appointing of the delegates be made a part of the function of local Spiritual Assemblies, who are already elected bodies, the principle of a four-stage election would be introduced which would be at variance with the provisions explicitly laid down in the Master's Tablet. On the other hand, were the local Spiritual Assemblies, the number of whose members is strictly confined to nine, to elect directly the members of the National Spiritual Assembly - thus maintaining the principle of a three-stage election - all Bahá'í localities, which must necessarily differ in numerical strength, would then have to share equally in the election of the National Spiritual Assembly - a practice which would be contrary to fairness and justice. Moreover, the central principle guiding for the present the administration of the Cause has been to make the Bahá'í National Spiritual Assemblies as independent as possible in the conduct of such affairs as fall within their province, and to lessen the hampering influence of any institution within their jurisdiction that might, whether directly or indirectly, impair their authority and prestige. - To the American National Spiritual Assembly. May 12, 1925. [BA 84-85]

7.

And now regarding this forthcoming Convention, I feel that the dominating purpose inspiring the assembled friends, delegates and visitors alike, should be a two-fold one. The first is a challenge to the individual, the second a collective responsibility. The one seeks to reinforce the motive power of our spiritual activities,
he second aims at raising the standard of administrative efficiency so vitally needed at this advanced stage of our work. We should first and foremost endeavor by every conceivable means to revitalize our precious Cause, rudely shaken by the constant vicissitudes attending the outward departure of a vigilant and gracious Master. Our next object should be to seek to approach, through more intimate association, fuller and more frequent consultations, and a closer familiarity with the character, the mission and the teachings of the Cause, that standard of excellence which should characterize the cooperative efforts of Bahá'í Communities in every land.

High aims and pure motives, however laudable in themselves, will surely not suffice if unsupported by measures that are practicable and methods that are sound. Wealth of sentiment, abundance of good-will and effort, will prove of little avail if we should fail to exercise discrimination and restraint and neglect to direct their flow along the most profitable channels. The unfettered freedom of the individual should be tempered with mutual consultation and sacrifice, and the spirit of initiative and enterprise should be reinforced by a deeper realization of the supreme necessity for concerted action and a fuller devotion to the common weal.

It would be impossible at this stage to ignore the indispensability or to overestimate the unique significance of the institution of the National Spiritual Assembly - the pivot round which revolve the activities of the believers throughout the American continent. Supreme is their position, grave their responsibilities, manifold and arduous their duties. How great the privilege, how delicate the task of the assembled delegates whose function it is to elect such national representatives as would by their record of service ennoble and enrich the annals of the Cause! If we but turn our gaze to the high qualifications of the members of Bahá'í Assemblies, as enumerated in 'Abdu'l-Bahá' Tablets, we are filled with feelings unworthiness and dismay, and would feel truly disheartened but for the comforting thought that if we rise to play nobly your part every deficiency in our lives will be more than compensated by the all-conquering spirit of His grace and power. Hence it is incumbent upon the chosen delegates to consider without the least trace of passion and prejudice, and irrespective of any material consideration, the names of only those who can best combine the necessary qualities of unquestioned loyalty, of selfless devotion, of a well-trained mind, of recognized ability and mature experience. - To the Convention delegates. June 3, 1925. [BA 87-88]

8.

In connection with the annual holding of the Bahá'í Convention and Congress, I feel that although such a representative body need not be convened necessarily every year, yet it is highly desirable, in view of the unique functions it fulfills in promoting harmony and good-will, in removing misunderstandings and in enhancing the prestige of the Cause, that the National Spiritual Assembly should exert itself to gather together annually the elected representatives of the American believers. It would in some ways be obviously convenient and eminently desirable though not absolutely essential, if the National Spiritual Assembly could arrange that the holding of such a Congress should synchronize with the time at which the national elections are renewed, and that both events should take place, if not on the first of Ridvan, at least during the twelve joyous days of what may be justly regarded as the foremost Bahá'í Festival. Apart from the local elections, which universally are to be renewed on the 21st day of April, it is entirely left to the discretion of the National Spiritual Assembly to decide, after having given due consideration to the above mentioned observations, on whatever time and place the Bahá'í Convention as well as the annual elections are to be held.
ere the National Spiritual Assembly to decide, after mature deliberations, to omit the holding of the Bahá'í Convention and Congress in a given year, then they could, only in such a case, devise ways and means to insure that the annual election of the National Spiritual Assembly should be held by mail, provided it can be conducted with sufficient thoroughness, efficiency and dispatch. It would also appear to me unobjectionable to enable and even to require in the last resort such delegates as cannot possibly undertake the journey to the seat of the Bahá'í Convention to send their votes, for the election of the National Spiritual Assembly only, by mail to the National Secretary, as in my view the advantages of such a procedure outweigh the considerations referred to in your letter. It should, however, be made clear to every elected delegate - who should be continually reminded - that it is a sacred responsibility and admittedly preferable to attend if possible in person the sessions of the Convention, to take an active part in all its proceedings, and to acquaint his fellow-workers on his return with the accomplishments, the decisions and the aspirations of the assembled representatives of the American believers. - To the American National Spiritual Assembly. October 14, 1925. [BA, p. 91-92]

9.

In connection with the best and most practical methods of procedure to be adopted for the election of Bahá'í Spiritual Assemblies, I feel that in view of the fact that definite and detailed regulations defining the manner and character of Bahá'í elections have neither been expressly revealed by Bahá'u'lláh nor laid down in the Will and Testament of 'Abdu'l-Bahá, it devolves upon the members of the Universal House of Justice to formulate and apply such system of laws as would be in conformity with the essentials and requisites expressly provided by the Author and Interpreter of the Faith for the conduct of Bahá'í administration. I have consequently refrained from establishing a settled and uniform procedure for the election of the Assemblies of the East and the West, leaving them free to pursue their own methods of procedure which in most cases had been instituted and practiced during the last two decades of the life of 'Abdu'l-Bahá.

The general practice prevailing throughout the East is the one based upon the principle of plurality rather than absolute majority, whereby those candidates that have obtained the highest number of votes, irrespective of the fact whether they command an absolute majority of the votes cast or not, are automatically and definitely elected. It has been felt, with no little justification, that this method, admittedly disadvantageous in its disregard of

the principle that requires that each elected member must secure a majority of the votes cast, does away on the other hand with the more serious disadvantage of restricting the freedom of the elector who, unhampered and unconstrained by electoral necessities, is called upon to vote for none but those whom prayer and reflection have inspired him to uphold. Moreover, the practice of nomination, so detrimental to the atmosphere of a silent and prayerful election, is viewed with mistrust inasmuch as it gives the right to the majority of a body that, in itself under the present circumstances, often constitutes a minority of all the elected delegates, to deny that God-given right of every elector to vote only in favor of those who he is conscientiously convinced are the most worthy candidates. Should this simple system be provisionally adopted, it would safeguard the spiritual principle of the unfettered freedom of the voter, who will thus preserve intact the sanctity of the choice he first made. It would avoid the inconvenience of securing advance nominations from absent delegates, and the impracticality of associating them with the assembled electors in the subsequent ballots that are often required to meet the exigencies of m
jority vote.

I would recommend these observations to your earnest consideration, and whatever decision you arrive at, all local Assemblies and individual believers, I am certain, will uphold, for their spiritual obligation and privilege is not only to consult freely and frequently with the National Spiritual Assembly, but to uphold as well with confidence and cheerfulness whatever is the considered verdict of their national representatives. - To the American National Spiritual Assembly. May 27, 1927. [BA 135-137]

10.

The Guardian wishes the N.S.A. to remind, and make it quite clear to, the believers in that land that the supreme body in the United States and Canada, whose privilege and function is to lay down, amend and abrogate the administrative principles of the Faith with the approval of the Guardian, is not the Convention, however representative it may be, but the N.S.A. On the other hand, it is the sacred obligation and the primary function of the National Assembly not to restrict under any circumstances, the freedom of the assembled delegates, whose twofold function is to elect their national representatives and to submit to them any recommendations they may feel inclined to make. The function of the Convention is purely advisory and though the advice it gives is not binding in its effect on those on whom rest the final decision in purely administrative matters, yet, the utmost caution and care should be exercised lest anything should hamper the delegates in the full and free exercise of their function. In discharging this sacred function no influence whatever, no pressure from any quarter, even though it be from the National Assembly, should under any circumstances affect their views or restrict their freedom. The delegates must be wholly independent of any administrative agency, must approach their task with absolute detachment and must concentrate their attention on the most important and pressing issues.

The Guardian believes that the right to elect the chairman and the secretary of the Convention should be vested in the assembled delegates, lest any objection be raised that the members of the outgoing National Assembly are seeking to direct the course of the discussion in a manner that would be conductive to their own personal interests. The National Assembly, however, must at all times vigilantly uphold, defend, justify and enforce the provisions of the Declaration of Trust and By-Laws which are binding on the Convention no less than on themselves. The N.S.A. has the right to lay down, enforce and interpret the National Constitution of the Bahá'ís in that land. It cannot, if it wishes to remain faithful to that Constitution, lay down any regulations, however secondary in character, that would in the least hamper the unrestricted liberty of the delegates to advise and elect those whom they feel best combine the necessary qualifications for membership of so exalted a body.

Non-delegates, however, according to the Guardian's considered opinion, should not be given the right to intervene directly during the sessions of the Convention. Only through an accredited delegate they should be given indirectly the chance to voice their sentiments and to participate in the deliberations of the Convention. Much confusion and complications must inevitably result in the days to come, if such a restriction be not imposed on a gathering which is primarily intended for the accredited delegates of the Bahá'í communities. Bearing this restriction in mind, it is the duty of the N.S.A. to devise ways and means which would enable them to obtain valuable suggestions, not only from the total number of the elected delegates, but from as large a body of their fellow-workers as is humanly possible.

Shoghi Effendi has not departed from any established Administrative principle. He feels he has neither curtailed the legislative authority of the N.S.A. nor invested the Convention with undue powers enabling it to rival or supersede those whom it has to elect. What the Guardian is aiming at is to remind the friends, more fully than before, of the two cardinal principles of Bahá'í Administration, namely, the supreme and unchalleng[e]able authority of the N.S.A. in national affairs working within the limits imposed by the Declaration of Trust and By-Laws, and the untrammelled freedom of the

Convention delegates to advise, deliberate on the actions, and appoint the successors of their National Assembly. The Guardian is confident that you will elucidate and give the widest publicity to these already established principles, upon which the progress, the unity and welfare of Bahá'í administrative institutions must ultimately depend.- To the American National Spiritual Assembly, through the Guardian's secretary. August 12, 1933.

The utmost care and vigilance should be exercised lest any fresh misunderstandings arise regarding these fundamental issues. The root principle of Bahá'í Administration is unreservedly maintained. No departure from its established tenets is contemplated. The undisputed authority of America's supreme Bahá'í administrative body has been reaffirmed, while on the other hand, the untrammelled freedom of individual believers and delegates to exercise their functions has been once again reaffirmed and strengthened. On the continuous and harmonious cooperation of the two leading Bahá'í institutions in America, the growth and success of the administration bequeathed by Abdu'l-Bahá must ultimately depend. May next year's Convention witness the triumph of these basic principles. - To the American National Spiritual Assembly. August 12, 1933 (the Guardian's postscript to the foregoing letter).

|CNo._80 - January 1934 - page 1

Cablegram from Shoghi Effendi:

Bahá'í Communities East and West acclaim with one voice stupendous

accomplishments those responsible for this latest manifestation of

America's superb, sustained self-sacrifice. Supreme Concourse echo

praises those whose shining deeds are shedding on Bahá'í name a great,

imperishable lustre. My heart swells with admiration (and) gratitude

as I contemplate increasing evidences American believers' well-deserved,

steadily-advancing fame. Hour of victory is at hand. America's

invincible heroism must and will achieve it. - Shoghi.

Haifa, Palestine,

November 18, 1933

"As the progress and extension of spiritual activities is dependent and conditioned upon material means, it is of absolute necessity that immediately after the establishment of local as well as national Spiritual Assemblies, a Bahá'í Fund be established, to be placed under the exclusive control of the Spiritual Assembly. All donations and contributions should be offered to the Treasurer of the Assembly, for the express purpose of promoting the interests of the Cause, throughout that locality or country. It is the sacred obligation of every conscientious and faithful servant of Bahá'u'lláh who desires to see His Cause advance, to contribute freely and generously for the increase of that Fund. The members of the Sp[iritual Assembly will at their own discretion expend it to promote the Teaching campaign, to help the needy, to establish educational Bahá'í institutions, to extend in every way possible their sphere of service. I cherish the hope that all the friends, realizing the necessity of this measure, will bestir themselves and contribute, however modestly at first, towards the speedy establishment and the increase of that Fund." - Shoghi Effendi, March 12, 1933.

No. 80 - January 1934 - page 2-3

.. from the letter written by Shoghi Effendi on March 21, 1932, published under

the title of "The Golden Age of the Cause of Bahá'u'lláh." [WOB, pp.63-65]

"I feel it, therefore, incumbent upon me to stress, now that the time is ripe, the importance of an instruction which, at the present stage of the evolution of our Faith, should be increasingly emphasized, irrespective of its application to the East or to the West. And this principle is no other than that which involves the non-participation by the adherents of the Faith of Bahá'u'lláh, whether in their individual capacities or collectively as local or national Assemblies, in any form of activity that might be interpreted, either directly or indirectly, as an interference in the political affairs of any particular government.

"Let them refrain from associating themselves, whether by word or by deed, with the political pursuits of their respective nations, with the policies of their governments and the schemes and programs of parties and factions. In such controversies they should assign no blame, take no side, further no design, and identify themselves with no system prejudicial to the best interests of that world-wide Fellowship which it is their aim to guard and foster. Let them beware lest they allow themselves to become the tools of unscrupulous politicians, or to be entrapped by the treacherous devices of the plotters and the perfidious among their countrymen. Let them so shape their lives and regulate their conduct that no charge of secrecy, of fraud, of bribery or of intimidation may, however ill-founded, be brought against them.

. . . It is their duty to strive to distinguish, as clearly as they possibly can, and if needed with the aid of their elected representatives, such posts and functions as are either diplomatic or political from those that are purely administrative in character, and which under no circumstances are affected by the changes and chances that political activities and party government, in every land, must necessarily involve. Let them affirm their unyielding determination to stand, firmly and unreservedly, for the way of Bahá'u'lláh, to avoid the entanglements and bickerings inseparable from the pursuits of the politician, and to become worthy agencies of that Divine Polity which incarnates God's immutable Purpose for all men. . . .

"Let them proclaim that in whatever country they reside, and however advanced their institutions, or profound their desire to enforce the laws, and apply the principles, enunciated by Bahá'u'lláh, they will, unhesitatingly, subordinate the operation of such laws and the application of such principles to the requirements and legal enactments of their respective governments. Theirs is not the purpose, while endeavoring to conduct and perfect the administrative affairs of their Faith, to violate, under any circumstances, the provisions of their country's constitution, much less to allow the machinery of their administration to supersede the government of their respective countries.

|CNo._80 - January 1934 - page 3

A Tablet revealed by Abdu'l-Bahá to Mr. Thornton Chase was sent to the Guardian, and the following reply was received, dated January 26, 1933:

"The Guardian fully recognizes the authenticity and controlling influence of this instruction from Abdu'l-Bahá upon the question. He, however, feels under the responsibility of stating that the attitude taken by the Master (i.e., that American citizens are in duty bound to vote in public elections) implies certain reservations. He, therefore, lays it upon the individual conscience to see that in following the Master's instructions no Bahá'í vote for an officer nor Bahá'í participation in the affairs of the Republic shall involve acceptance by that individual of a program or policy that contravenes any vital principle, spiritual or social, of th
Faith."

The Guardian added to this letter the following postscript:

"I feel it is incumbent upon me to clarify the above statement, written in my behalf, by stating that no vote cast, or office undertaken, by a Bahá'í should necessarily constitute acceptance, by the voter or office holder, of the entire program of any political party. No Bahá'í can be regarded as either a Republican or Democrat, as such. He is above all else, the supporter of the principles enunciated by Bahá'u'lláh, with which, I am firmly convinced, the program of no political party is completely harmonious."

In a letter dated March 16, 1933, the Guardian sent these further details:

"As regards the non-political character of the Bahá'í Faith, Shoghi Effendi feels that there is no contradiction whatsoever between the Tablet (to Thornton Chase, referred to above) and the reservations to which he has referred. The Master surely never desired the friends to use their influence towards the realization and promotion of policies contrary to any of the principles of the Faith. The friends may vote, if they can do it, without identifying themselves with one party or another. The matter must be made perfectly clear to the individuals, who will be left free to exercise their discretion and judgment. But if a certain person does enter into party politics and labors for the ascendency of one party over another, and continues to do it against the expressed appeals and warnings of the Assembly, then the Assembly has the right to refuse him the right to vote in Bahá'í elections."

No. 80 - January 1934 - pages 3-6

Letters from the Guardian

1. To the National Spiritual Assembly

Mr. Horace Holley

Dear Bahá'í Brother:

The Guardian was extremely pleased to receive the photograph of the members of the National Spiritual Assembly taken in one of the outer sections of the Temple, and showing very clearly the strikingly beautiful ornamentation work which, thanks to the generous and continued efforts of our American believers, is proceeding quickly and without any interruption. In a recent cablegram to your Assembly the Guardian has given the promise of one year's respite, provided the dome ornamentation is successfully completed. It is for the distinguished National representatives of the American believers to exert their utmost, and to display the same enthusiasm and the same energetic and wise control which have thus far characterized both their national and their international services to the Faith, in order that this mighty Edifice may come nearer to its completion.

... Mrs. Keith Ransom-Kehler's passing is, indeed, an irretrievable loss which the Bahá'í world has come to suffer at a time when her presence in their midst was so greatly needed, not only because of her inspiring personality, but due to her intelligent, wise and energetic handling of the many and varied problems confronting the followers of the Faith in Persia. For more than one year she toiled and suffered, undismayed by the forces of darkness which so increasingly challenge the devotion and loyalty, and hamper the progress of the work, of our Persian brethren. Nothing was strong enough to sap the vitality of her faith and neither the opposition of the Government, nor the slackness and inefficiency of those with whom she had to work, could possibly discourage and dishearten her. Her faith was deep, her energy inexhaustible. And she was, indeed, fully repaid for all that she did, whether in connection with the teaching of the Message, or in regard to the consolidation of the nascent administrative institutions of the Cause in the very land of its birth.

The Guardian, fully aware of the noble gifts of her heart and mind, has given her not only the station of aa martyr but that of a Hand of the Cause of God. In two telegrams addressed to the Tihran and Isfahan Assemblies he has requested our Persian friends to fix her final resting place in the vicinity of Sultanu'sh-Shuhada's grave in Isfahan.

He has also, through the following cablegram, informed your National Assembly of his intention to do so: "Instructed Isfahan Assembly inter Keith vicinity grave Sultanu'sh-Shuhada surnamed by Bahá'u'lláh 'King of Martyrs.'" His instructions on this point have been immediately carried out by the Isfahan Assembly and it is, therefore, very encouraging to learn that our beloved Keith

has been accorded such a befitting resting place. For as you may know, Sultanu'sh-Shuhada, to whom Bahá'u'lláh gave the title of the "King of Martyrs" as a result of the glorious martyrdom he suffered for the Cause, was one of the most eminent and ardent followers of the Faith, not only in Isfahan but in the whole of Persia. His brother, surnamed by Bahá'u'lláh the "Beloved of Martyrs" was also a very distinguished and devoted Bahá'u'lláh, who gave up his life for the sake of the Cause. So, as you see, the interment of Keith in the vicinity of the grave of such an outstanding Persian believer is very befitting, and will pass down through the ages as the symbol of the unity of the East and West.

In another cablegram to your Assembly dated November 2, 1933, which runs as follows: "Holy Land's growing and increasingly appreciative inhabitants long witness model, however small, majestic Temple," he has requested you to send him, without any delay and in case it is not too expensive, a small model of the Temple to be placed either in the International Bahá'í Archives on Mt. Carmel, or in any other place, where the many and increasingly appreciative visitors who come to the Shrines can be given a chance to visualize the glory and grandeur of the Edifice which your untiring hands have so well raised.

In closing please extend our Guardian's loving greetings and best wishes to all the members of the National Assembly. His prayers on their behalf will be continually offered to Bahá'u'lláh, that He may impart to them the wisdom, guidance and faith they need for the complete discharge of their manifold duties to the Cause.

Yours in His Service,

(signed) H. Rabbani.

Haifa, Palestine

November 3, 1933

Mr. Horace Holley

Dear Bahá'í Brother:

... Regarding the situation in Persia, Shoghi Effendi wishes the N.S.A. to renew their representations to the Persian Minister and to persevere in their glorious efforts for the liberation of their persecuted Persian brethren. Now that our precious Keith is no more it is of vital importance to the success of their endeavors that they should work hard and impress the Minister with the urgency and rightfulness of our case. To cease pressing our case at this critical time will give the authorities the impression that our representations were mere formalities and without any solid foundation. To create such a highly unfavorable impression about the Cause is, indeed, an irreparable mistake which may greatly retard the administrative development of the Cause not only in Persia but also in the West.

The latest persecutions to which our beloved Faith has been subjected in the very land of its birth are of a distressing nature and are increasing both in number and in intensity. Not only our literature is confiscated at the frontiers but a number of books are reported to have been burnt by Government officials despite the fact that they contain nothing which can be said to be contrary to the laws of the State or to the basic teachings of its official Church. Furthermore, Bahá'ís are not permitted to use their own marriage certificates, but are indirectly compelled to use tho
e belonging to other religious communities such a Moslems, Jews and Zoroastrians. And all this on the ground that their teachings are not in accordance with the prescribed laws of the Moslem clergy, and also because they do not belong to and do not form an essential part of a new religious Dispensation.

Please inform him of the answer which the Persian Minister has given, and if it is a written one, be sure to send him the text of the reply. The Guardian wishes you also to be in close and constant touch with the Tihran Assembly, to obtain from them all the information you need, and to welcome any suggestion they may offer. He hopes that through your continued and di(l)ligent labors much that is vital to the immediate interests of the Faith in Persia will be achieved. He will continue to pray on your behalf that your endeavors may be crowned with success.

Yours in His Service,

(signed) H. Rabbani.

Haifa, Palestine

November 9, 1933

Mr. Allen B. McDaniel

Dear and Prized Co-worker:

The situation in Persia is growing more dangerous, more confused and perplexing every day. Bahá'í literature is banned, confiscated and burned. Bahá'í marriage certificates are denied recognition by the civil authorities and the status of those who are married among the believers is fraught with incalculable difficulties and dangers. The printing of Bahá'í news letters, magazines and calendars is tacitly forbidden and constantly interfered with. Intolerable restrictions are being increasingly imposed on Bahá'í gatherings, celebrations, teaching activities, and inter-assembly communications. With the passing of Keith, that indefatigable, brilliant and whole consecrated international champion of the Cause, the Persian believers may be entering upon a period of systematic persecution reminiscent of the sufferings of a by-gone day. I urge your Assembly to obtain the fullest and up-to-date information from the Tihran Assembly and to exert the utmost pressure on the Persian Minister at Washington.

Your true and grateful brother,

(signed) SHOGHI...

Haifa, Palestine

November 8, 1933

Mr. Roy C. Wilhelm,

Dear Bahá'í Brother:

I need not express his (the Guardian's) great joy at the news of the continued progress of the Temple work. For you known only too well how much he is eager to see the entire Edifice brought to successful completion. His repeated emphasis of the imperative necessity of insuring, by every means, the speedy termination of this historic enterprise seems to have created a new spirit of self-sacrifice and of initiative in the entire body of the believers throughout the world. It is of the utmost importance that this spirit should be kept alive through continued encouragement. For any slackness in the energy and enthusiasm of the friends, at this critical and most decisive moment, will have severe repercussions on the Cause. The Guardian will fervently pray that during the next few months the ornamentation of the Temple dome may proceed quickly, so as to impress and stimulate the many visitors and strangers who come to attend the Chicago World Fair. He will also offer his special prayers to Bahá'u'lláh on account of all the members of the National Spiritual Assembly that they may be guided and inspired in all their historic endeavors for the consolidation and the progress of the Cause.

Yours in His Service,

(signed H. Rabbani.

Haifa, Palestine

October 27, 1933.

No. 80 - January 1934 - pages 5-6

To Individual Believers

He sincerely hopes and prays that the literature and letters you are sending to eminent men in the different parts of the country will have their desired effect and that the Word of God will gradually penetrate into their heart and win it. It however takes time. Such men are generally captive in the hands of some ch
rished ideas and principles which they cannot give up so quickly. The mere fact that a person is learned does not mean that he is free from prejudice.

The academic life also has its fashions and fads, even though they are of different nature from the fads of the man on the street. These fashions are not permanent; they are bound to change. Today the fad is a materialistic view of life and of the world. A day will soon come when it will become deeply religious and spiritual. In fact, we can discern the beginning of such a change in the writings of some of the most eminent souls and liberal minds. When the pendulum will start its full swing, then we shall see all such eminent men turn again to God. - (To Mr. Willard Hatch, October 18, 1932.)

As regards the meaning of the Bahá'í Covenant: The Guardian considers the existence of two forms of Covenant both of which are explicitly mentioned in the literature of the Cause. First is the covenant that every prophet makes with humanity or, more definitely, with His people that they will accept and follow the coming Manifestation who will be the reappearance of His reality. The second form of Covenant is such as the one Bahá'u'lláh made with His people that they should accept the Master. This is merely to establish and strengthen the succession of the series of Lights that appear after every Manifestation. Under the same category falls the Covenant the Master made with the Bahá'ís that they should accept His administration after Him....

To divide the inheritance as it is prescribed by Bahá'í we have to divide it into 2,520 shares. But we can also divide it into 42 shares. Then every one of the beneficiaries will take so many of these shares. These numbers form like a highest denominator for the different individuals that will benefit in case of intestacy. In case of the non-existence of one class of inheritors the Aqdas mentions how it should be divided. As a general rule a

part goes to the House of Justice, a part to the children. - (To Mr. Dales S. Cole, October 21, 1932.)

I wish to urge the necessity of concentrating at your next summer session, on the systematic study of the early history and principles of the Faith, on public speaking, and on a thorough discussion, both formally and informally, of various aspects of the Cause. These I regard as essential preliminaries to a future intensive campaign of teaching in which the rising generation must engage, if the spread of the Cause is to be assured in that land. - (To Mr. And Mrs. L. W. Eggleston, November 2, 1932.)

The growth and development of the Bahá'í center of West Englewood is a source intense and genuine satisfaction. I particularly welcome their exemplary activity in associating themselves with the social and humanitarian efforts exerted by the local authorities in that center and in demonstrating, in a tangible manner, the universality of the Cause of Bahá'u'lláh and the vitality of His Faith. May its sister Assemblies follow the example which West Englewood has so nobly set, and by their perseverance and concerted efforts hasten the advent of the golden age of our beloved Faith.- (To Mr. Roy C. Wilhelm, November 14, 1932.)

All the spiritual and social movements existing in the world, and undoubtedly there are many of them, have some spark of the divine truth. Their very existence shows that they have something to offer to man and fulfil some purpose. But what the world needs, at such a critical moment in its history, is not a mere palliative. It needs a movement that goes deep into its social and spiritual illness and brings about a complete, fundamental change - a change that will include in its scope both the social and spiritual reform of man. But such a movement cannot be inaugurated save by a messenger of God, revealed by Him for that very object. In similar critical moments that have punctuated the history of man in the past, a Zoroaster, a Moses
a Christ and a Muhammad appeared, and in this day, the Bahá'ís declare, Bahá'u'lláh has been revealed.

Just as in the past the Prophets have been persecuted and their Mission was ridiculed, so has the message of Bahá'u'lláh been scoffed at as a mere impractical idealism. From His earliest youth He was put in chains, expatriated and persecuted. But what do we observe in this day? less than forty years after His death, the principles He advocated are the only solution for practical politics, the spiritual truths He voiced are the crying needs of man and the very thing he requires for his moral and spiritual development.

He does not ask us to follow Him blindly; as He says in one of His Tablets, God had endowed man with a mind to operate as a torchlight and guide him to truth. Read His words, consider His teachings, and measure their value in the light of contemporary problems and the truth of His mission, as well as the true spirit He creates in whosoever follows His ways. - (To Mrs. Paxton, February 26, 1933.)

The believers, and particularly those who have not had sufficient experience in teaching, should be very careful in the way they present the teachings of the Cause. Sincerity, devotion and faith are not the sole conditions of successful teaching. Tactfulness, extreme caution and wisdom are equally important. We should not be in a hurry when we announce the message to the public and we should be careful to present the teachings in their entirety and not to alter them for the sake of others. Allegiance to the Faith cannot be partial and half-hearted. Either we should accept the Cause without any qualification whatever, or cease calling ourselves Bahá'ís. The new believers should be made to realize that it is not sufficient for them to accept some aspects of the teachings and reject those which cannot suit their mentality in order to become fully recognized and active followers of the Faith. In this way all sorts of misunderstandings will vanish and the organic unity of the Cause will be preserved. - (To Mrs. Shahnaz Waite, June 12, 1933.)

Do not lose heart and never relax in your worldwide activities your magnificent endeavors for the consolidation of the Faith of God and the completion of the Temple. Confine your appeals to the Bahá'í Assemblies, familiarize them with the deeds, the sufferings, the ideals and sacrifices of the immortal heroes of the Cause of Bahá'u'lláh - heroes the record of whose labors Nabil has so vividly described. May such familiarity arouse those who receive such letters from you to set a still nobler example of self-abnegation, of courage and sacrifice. - (To Mrs. Victoria Bedekian, received June 14, 1933.)

Regarding the principle that the Cause must not be allowed to center around any Bahá'í personality, the Guardian wishes to make it clear that it was never intended that well qualified individual teachers should not receive from local Assemblies every encouragement and facilities to address the public. What the Guardian meant was that the personality and popularity of such a speaker should never be allowed to eclipse the authority, or detract from the influence of the body of the elected representatives in every local community. Such an individual should not only seek the approval, advice and assistance of the body that represents the Cause in his locality, but should strive to attribute any credit he may obtain to the collective wisdom and capacity of the Assembly under whose jurisdiction he performs his services. Assemblies and not individuals constitute the bedrock on which the Administration is built. Everything else must be subordinated to, and be made to serve and advance the best interests of these elected custodians and promoters of the Laws of Bahá'u'lláh. - (To Mr. Alfred E. Lunt, August 12, 1933.)

No. 80 - January 1934 - page 7

The abiding interest which Shoghi Effendi takes in racial amity is clearly reflected in what is perhaps his latest word on the subject, dated October 24, 1933. His message in part follows:

"Your warm and welcome message of Sept. 11, 1933, together with the enclosed reports and program of the annual conference for racial amity at Green Acre, were all duly received and their perusal greatly cheered and gladdened our Guardian's heart. His hope is that these annual gatherings will increasingly develop, and will serve to attract well known and important personalities to the Cause. Competent and eloquent speakers are needed who can present the teachings in a scholarly way, and who cannot merely inform, but inspire the attendants to rally themselves under the banner of the Faith. The keen and continued interest which Mr. Vail and yourself have always had in such activities will undoubtedly be of immense help to the cause of Racial Amity and peace throughout the States. You should therefore persevere and be confident in the complete and eventual success of your efforts in this most important field of activity."

No. 80 - January 1934 - Page 7-8

The Bahá'í Youth Committee of the American N.S.A..... from the Guardian....

His secretary writes, "...He would strongly urge you to cooperate, heart and soul, with all the various assemblies, groups and committees throughout the Bahá'í world, to ask for their assistance and help for the successful discharge of your duties and obligations, and in this way to try to build up an active and ready mind among the Bahá'í youth throughout the world. In other words, you should not confine your activities to the national sphere but should strive to create under the supervision of your N.S.A. an international body of active young Bahá'í men and women who, conscious of their manifold and sacred responsibilities, will unanimously arise to spread the Holy Word."

No. 80 - January 1934 - Page 8

...the Guardian's view of Dr. Cobb's book, as conveyed in the following letter

written to him on October 28, 1933:

"Its comprehensiveness, and its clear and convincing presentation of the outstanding aims and features of the Bahá'í Revelation, will greatly appeal to every thoughtful student of present-day religious and social problems. It thus fills a big gap in the literature of the Movement, and will greatly assist all the believers in their efforts for the spread of the Message. We do not have as yet any better introduction to the Cause. Doctor Esslemont's most valuable book is much more than an introduction. It is far more detailed, and treats of the Cause from a totally different angle. Your treatise, therefore, does not replace the "New Era," but will serve as the best introduction to it. It is not a substitute, but an important addition to a work which is in many ways unique in the entire literature of the Movement, which has already acquired the widest possible publicity."

Yours in His Service,

H. Rabbani.

Another letter dated November 4, 19833, was also written Dr. Cobb as follows:

"I am directed by Shoghi Effendi to ask you to be kind enough to inform the Bahá'í Publishing Committee of his wish to have fifty copies of your valuable book on the Cause "Security for a Failing World" as soon as it will be published. He feels that this work, together with a recent book published in Germany by our devoted and gifted friend Dr. Hermann Grossmann, have a special appeal to the youth of our present-day generation, and he hopes that their wide circulation, in all circles, and among all types of readers and writers, will greatly stimulate the spread of the Message, and at the same time encourage the friends to reinforce their efforts for the extension and the consolidation of

the Faith. It is hoped that all the individual believers, as well as the Local Assemblies, both in America and abroad, will gladly and wholeheartedly respond to the appeal of the Publishing Committee in connection with the publication of your original and much-needed essay on the Cause."

Yours in His Service,

H. Rabbani.

No. 80 - January 1934 - page 14

Concerning Mrs. Keith Ransom-Kehler

"The beloved Guardian on October 30 dispatched this message: 'Keith's precious life offered up in sacrifice to beloved Cause in Bahá'u'lláh's native land. On Persian soil, for Persia's sake, she encountered, challenged and fought the forces of darkness with high distinction, indomitable will, unswerving, exemplary loyalty. The mass of her helpless Persian brethren mourns the sudden loss of this valiant emancipator. American believers grateful and proud of the memory of their first and distinguished martyr. Sorrow stricken, I lament my earthly separation form an invaluable collaborator, an unfailing counsellor, an esteemed and faithful friend. I urge the Local Assemblies befittingly to organize memorial gatherings in memory of one whose international services entitled her to an eminent rank among the Hands of the Cause of Bahá'u'lláh. (signed) SHOGHI.'

"Shoghi Effendi, on November 3, sent this messages: 'Instructed Isfahan Assembly to inter Keith in the vicinity of the grave of Sultanushushuada, surnamed by Bahá'u'lláh 'King of Martyrs.'"

|CNo._81 - February 1934 - page 1

About a month ago...... The Guardian immediately cabled the following: "Heartily welcome proposal. Additional sacrifices entailed clerestory ornamentation will add further laurels to crown already won American believers and hasten fulfillment long cherished expectations."

No. 81 - February 1934 - page 2

In a letter to the Chairman of the National Spiritual Assembly, dated January 17, 1934, the Guardian writes through his Secretary H. Rabbani:

"In reply to the N.S.A.'s telegram expressing the hope of the American believers of proceeding with the ornamentation of the clerestory section of the Temple, Shoghi Effendi has sent the following cable and has given his whole-hearted approval to this new step which the friends have been prompted to take and which fully testifies to their exemplary resourcefulness and indomitable will in upholding the Cause of the Temple: (Cable as quoted above).

"The Guardian's motive in giving the believers the promise of one year's complete respite was to alleviate the financial burden which had for so long been weighing on their shoulders. His intention, however, was by no means to check the free and spontaneous desire of the friends to maintain the contributions to the Temple should they find it possible to do so. And it is really gratifying to witness that the promise instead of retarding, however temporarily, the ornamentation work of the Temple, has on the contrary stimulated the friends to redouble their efforts until the entire construction work on the dome and clerestory have been brought to full completion."

No. 81 - February 1934 - page 3

THE NATURE AND AIMS OF THE ANNUAL BAHA'I CONVENTION (Continued)

(...published in BAHA'I NEWS for November, 1933.)

1.

Concerning the status, rights and prerogatives of the Annual Bahá'í Convention, the Guardian wishes to make it quite clear to all the believers that this annual meeting of the delegates is by no means a continuous consultative body all through the year; that its twofold function of electing the body of the National Spiritual Assembly, and of offering any constructive suggestions in regard to the general administration of the Cause is limited to a definite period; and that consequently the opinion current among some of the believers that the delegates are to serve as a consultative body throughout the year is at varianc
with the fundamental, though as yet unspecified, principles underlying the Administration. Shoghi Effendi firmly believes that consultation must be maintained between the N.S.A. and the entire body of the believers, and that such consultation, while the Convention is not in session, can best be maintained through the agency of the local Assemblies, one of whose essential functions is to act as intermediaries between the local communities and their national representatives. The main purpose of the Nineteen Day Feasts is to enable individual believers to offer any suggestion to the local assembly which in its turn will pass it to the N.S.A. The local Assembly is, therefore, the proper medium through which local Bahá'í communities can communicate with the body of the national representatives. The Convention should be regarded as a temporary gathering, having certain specific functions to perform, during a limited period of time. Its status is thus limited in time to the Convention sessions, the function of consultation at all other times being vested in the entire body of the believers through the local Spiritual Assemblies. - To the National Spiritual Assembly, November 18, 1933.

2.

Dear and precious co-workers:

I wish to affirm without the least hesitation or ambiguity, that the annual convention is not to be regarded as a body entitled to exercise functions similar to those which an ordinary parliament possesses under a democratic form of government. The administrative order which lies embedded in the Teaching of Bahá'u'lláh, and which the American believers have championed and are now establishing, should, under no circumstances, be identified with the principles underlying present-day democracies. Nor is it identical with any purely aristocratic or autocratic form of government. The objectionable features inherent in each of these political systems are entirely avoided. It blends, as no system of human polity has as yet achieved, those salutary truths and beneficial elements which constitute the valuable contributions which each of these forms of government have made to society in the past. Consultation, frank and unfettered, is the bedrock of this unique order. Authority is concentrated in the hands of the elected members of the National Assembly. Power and initiative are primarily vested in the entire body of the believers acting through their local representatives. To generate those forces which must give birth to the body of their national administrators, and to confer, freely and fully and at fixed intervals, with both the incoming and outgoing national Assemblies are the twofold functions, the supreme responsibility and sole prerogative of the delegates assembled in Convention. Nothing short of close and constant interaction between these various organs of Bahá'í administration can enable it to fulfill its high destiny. - To the National Spiritual Assembly, November 18, 1933. (The Guardian's postscript to the foregoing letter.)

3.

Concerning the status of members of the N.S.A. at Convention sessions, the Guardian feels that the members both of the incoming and the outgoing Assemblies should be given the full right to participate in the Convention discussions. Those members of the N.S.A. who have been elected delegates will, in addition to the right of participation, be entitled to vote. The Guardian wishes thereby to render more effective the deliberations and the recommendations of the national representatives. He feels that the exercise of such a right by the members of the N.S.A. will enable them to consult more fully with the assembled delegates, to exchange fully and frankly with them their views, and to consider collectively the interests, needs and requirements of the Cause. This he believes is one of the primary functions of the Convention. - To the National Spiritual Assembly. December 25, 1933.

THE CHARACTER OF BAHA'I ELECTIONS

"Let us recall His explicit and often-repeated assurance that every Assembly elected in that rarified atmosphere of selflessness and detachment is, in truth, appointed of God, that its verdict is truly inspired, that one and all should submit to its decision unreservedly and with cheerfulness. . . The elector . . . is called upon to vote for none but those whom prayer and reflection have inspired him to uphold . . . Hence it is incumbent upon the chosen delegates to consider without the least trace of passion and prejudice, and irrespective of any material consideration, the names of only those who can best combine the necessary qualities of unquestioned loyalty, of selfless devotion, of a well-trained mind, of recognized ability and mature experience‡Nothing short of the all-encompassing, all-pervading power of His Guidance

and Love can enable this newly enfolded order to gather strength and flourish amid the storm and stress of a turbulent age, and in the fulness of time vindicate its high claim to be universally recognized as the one Haven of abiding felicity and peace." - Shoghi Effendi.

No. 81 - February 1934 - page 4

Date of 1934 Convention (31 May to 3 June)

The Guardian to this inquiry cabled on June second: "Heartily approve. Deepest loving appreciation."

No. 81 - February 1934 - page 5

As the Guardian has declared, "Let us also remember that at the very root of the Cause lies the principle of the undoubted right of the individual to self-expression, his freedom to declare his conscience and set forth his views... Let us also bear in mind that the keynote of the Cause of God is not dictatorial authority but humble fellowship, not arbitrary power, but the spirit of frank and loving consultation. Nothing short of the spirit of a true Bahá'í can hope to reconcile the principles of mercy and justice, of freedom and submission, of the sanctity of the right of the individual and of self-surrender, of vigilance, discretion and prudence on the one hand, and fellowship, candor, and courage on the other."

In a letter dated December 14, 1933, the Guardian through his secretary has

replied to these two questions as follows:

"As to the three aims which Shoghi Effendi has stated in his "America and the Most Great Peace" t have been the chief objectives of Abdu'l-Bahá's ministry, it should be pointed out that the first was the establishment of the Cause in America. The erection of the Bahá'í Temple in Ishqabad, and the building on Mt. Carmel of a mausoleum marking the resting-place of the Bab, were the two remaining ones.

"The following is the list of the five teachers whom the Master sent to America in order to spread the Cause. They were not all Persians. As a matter of fact, the first one was a Syrian. Their names are as follows: Khayru'llah, Abdu'l-Karim, Haji Mirza Hasan, Mirza Abdu'l-Fadl and Mirza Asadu'llah."

The [Guardian's] reply is dated December 10, 1933.

"As to the important issue you have raised in this connection regarding the nature and significance of the ties which must unite individual Bahá'ís with their Guardian, it should be made clear that such a relationship, though it transcends any relationship to an Assembly, is by no means intended to curtail the authority of the administrative bodies of the Cause, that it rather serves to strengthen and consolidate the unity of the Administration. Administrative efficiency and order should always be accompanied by an equal degree of love, of devotion and of spiritual development. Both of them are essential and to attempt to dissociate one from the other is to deaden the body of the Cause. In these days, when the Faith is still in its infancy, great care must be taken lest mere administrative routine stifles the spirit which must feed the body of the Administration itself. That spirit is its propelling f
rce and the motivating power of its very life.

"But as already emphasized, both the spirit and the form are essential to the safe and speedy development of the Administration. To maintain full balance between them is the main and unique responsibility of administrators of the Cause." (Here follows the Guardian's postscript.)

"It is invariably my purpose and constant effort to uphold and reinforce the administrative principles of the Faith, and I trust that nothing will be allowed to interfere with the proper functioning of these administrative bodies."

No. 81 - February 1934 - page 5-6

In a letter dated December 20, 1933, the Guardian has made the following

comment: -

"The bulletin entitled "A New World Order," which the N.S.A. has issued to representative people throughout the States is, in the opinion of the Guardian, an important and unique step your Assembly has taken in the direction of teaching. He does not only approve of your plan in this connection, but wishes to encourage you, and to urge you to persevere in your efforts for the further extension of the Cause in important social circles. Your bulletin can develop into an effective and world-wide organ of teaching provided you do your best in order to heighten its literary as well as its intellectual standard."

No. 81 - February 1934 - page 7

On January 27, 1934, the following cablegram was received from the Guardian concerning Mrs. [Agnes] Parsons, whose sudden and unexpected death had been reported to him.

"Greatly deplore loss distinguished handmaid of Bahá'u'lláh.

Through her manifold pioneer services she has proved herself worthy

of implicit confidence reposed in her by Abdu'l-Bahá. Advise

American believers hold befitting memorial gatherings. Assure

relatives heartfelt sympathy, prayers." (Signed) SHOGHI.

|CNo._82 - April 1934 - page 1

Thus, on May 7, when Shoghi Effendi was informed that the ornamentation of the dome unit was completed, he sent this cablegram:

"Overjoyed epochmaking achievement. Intense gratitude. Ardently

supplicating still mightier evidences American believers' exemplary

stewardship Faith of Bahá'u'lláh."

With the Guardian's expressed approval, received in the form of the following

cablegram:

"Heartily welcome proposal. Additional sacrifices entailed

clerestory ornamentation will add further laurels to crown already

won (by) American believers and hasten fulfilment long cherished

expectations," -

No. 82 - April 1934 - page 4

"I am directed by Shoghi Effendi to inform you that Mr. Yadullah Mobasser, to whom you have referred in your note dated Jan. 9th, came last February to Haifa and met the Guardian, and shortly after left for Europe. Having no recommendation whatever from any Assembly in Persia, Shoghi Effendi insisted that he should obtain a recommendation if he wished to meet and associate with the friends. He apparently failed to follow the Guardian's instructions on this point, and had the Paris Assembly or Madame Dreyfus-Barney been informed of that, they would have certainly refused to give him any letter of introduction.

"The Guardian, wishing, therefore, to stress the necessity for every Bahá'í to abide by this important principle of the Administration, requests you to inform the friends not to associate with him in case he comes to the States, unless and until he can produce a recommendation from the Spiritual Assembly of the locality in which he lives.

"Yours in His Service,"

(signed) H. Rabbani.

Haifa, Palestine,

January 29, 1934.

Mrs Parson's Career of Service

Your cablegram announcing the sad news of the sudden passing of Mrs. Parsons into the Kingdom has much grieved the Guardian, and has brought added weight to the burden of sorrow which, only a few months ago, Mrs. Keith Ransom-Kehler's tragic and unexpected death had placed upon his heart. He greatly deplores this loss which the American believers have once more sustained. But he feels confident that such losses will in the long run deepen in them the spirit of determination to serve the Cause.

Mrs. Parson's long and varied career of service, particularly in the teaching field, the inestimable gifts of her heart, her devotion, her sincerity, her unshakable faith and her implicit obedience to the counsels and injunctions of the Master greatly endeared her to all the believers, and particularly to Abdu'l-Bahá who placed in her such firm confidence. ...

May Bahá'u'lláh abundantly reward her in the next world, and may He fully sanctify and bless her departed soul and enable it to reach a still higher state of true blessedness and perfection.

Yours in His Service,

H. Rabbani.

Haifa, Palestine.

January 28, 1934.

|CNo._83 - May 1934 - page 1

With Abdu'l-Bahá's ascension, and more particularly with the passing of His well-beloved and illustrious sister the Most Exalted Leaf - the last survivor of a glorious and heroic age - there draws to a close the first and most moving chapter of Bahá'í history, marking the conclusion of the Primitive, the Apostolic Age of the Faith of Bahá'u'lláh. It was Abdu'l-Bahá Who, through the provisions of His weighty Will and Testament, has forged the vital link which must for ever connect the age that has just expired with the one we now live in - the Transitional and Formative period of the Faith - a stage that must in the fulness of time reach its blossom and yield its fruit in the exploits and triumphs that are to herald the Golden Age of the Revelation of Bahá'u'lláh. - Shoghi Effendi.

No. 83 - May 1934 - page 1-2

Letters from the Guardian to the National Spiritual Assembly

I am overjoyed to hear of the contract that has recently been signed, a fresh and compelling evidence of the indominatable will of the American believers to prosecute, under the inspiring leadership of their able national representatives, their historic enterprise. (signed) Shoghi. - Haifa, February 13, 1934.

Shoghi Effendi feels it to be inadvisable that the Temple Foundation Hall be used for dramatic performances. He believes that only Bahá'í meetings, and business sessions of the Convention, can be held in it until such time as the erection of a special edifice for this purpose has been undertaken by the American friends....

Concerning the best method of presenting the Master's Will to the newcomers, Shoghi Effendi is of the opinion that the N.S.A. should first make some suitable extracts from the testament, and to send these to all the local Assemblies for their use, so that there may be full unity in circulating the provisions of the Will among the new believers. The problem of choosing such excerpts is left entirely to the discretion of the N.S.A. The main thing, as it appears to the Guardian, is that the full station of the Bab, Bahá'u'lláh and Abdu'l-Bahá be clearly explained, and that the origin, nature and working of the Administrative Order of the Faith be clearly stated. The full implications of such a recognition are evidently beyond the comprehension of any new believer. Such a knowledge can be acquired gradually, and only when the essentials of the Faith have been clearly recognized and adequately understood.

In regard to the activities of Ahmad Sohrab, Shoghi Effendi has already stated that such attacks, however perfidious, do not justify the friends replying or taking any direct action against them. The attitude of the N.S.A. should be to ignore them entirely. For any undue emphasis on attacks made upon the Cause by Ahmad and his supporters would make them feel that they constitute a real challenge to the Cause and a menace to its institutions. Should these attacks continue and acquire a serious importance the Guardian will surely advise the N.S.A. to take definite and decisive action.

As regards the general conditions of the future in America, Shoghi Effendi feels that the existing distress will not be rapidly alleviated. There is no danger, however, of any great crisis in the immediate future. Conditions are certainly bad, and dissatisfaction is undoubtedly universal, but the hour of universal relief has not yet approached. The friends need not have any grave anxiety as to the immediate developments of the present situation.

May I also draw your attention to the fact that the Bab's photograph which appeared in Nicola's book "Siyyid Ali Muhammad di le Bab" many years ago is not authentic, although it presents great similarity to the original drawings of the Bab's portrait.

In closing I must express the Guardian's deep sense of admiration for the stupendous sacrifices which the American followers of the Faith have gladly and spontaneously and with such an unremitting zeal consented to undergo in order to carry out the oft-repeated wishes of the Master concerning the erection of the Mashriqu'l-Adhkar in America. The early signs of that great spiritual renaissance which the completion of this sacred edifice must inevitably usher in are already manifesting themselves in the growing unity and solidarity with which the new-born Administrative Order of the Cause is functioning and developing in no less than forty countries of the world. Surely the credit for such a truly remarkable development in the administrative field of the Cause must be primarily attributed to the members of the American Bahá'í community and particularly to those who so fittingly represent them in the National Assembly. May Bahá'u'lláh continue to inspire you with His wisdom and guidance, that through your collective endeavors the Cause may progress and its institutions may increase and its unity, both doctrinal and administrative, be effectively safeguarded. (signed) H. Rabbani.

(Postscript to the foregoing letter.)

The completion of the Done, the mighty emblem of our invincible Faith, marks a notable landmark in the rise and establishment of the World Order of Bahá'u'lláh. The Bahá'í world feels greatly indebted to the American believers for so striking a testimony of the unconquerable spirit of the Cause in these days of unprecedented stress and turmoil. They who by their self-sacrifice have crowned this noble and historic Edifice deserve the praise and are indeed the object of the envy and the admiration of their fellow believers throughout the world. For their imperishable deeds I cannot be feel eternally gratified. (signed) SHOGHI.- Haifa, March 21, 1934.

Concerning the list of Bahá'í teachers sent to America by the Master, I wish to make it clear that the statement I made on that point on behalf of the Guardian in my communication (see article entitled "Explanation of Passages in 'America and the Most Great Peace'", published in BAHA'I NEWS February, 1934.- Editor) is, due to a misunderstanding on my part, incorrect. Khayru'llah could not have been one of these teachers, since these were sent to the United States in order to remedy the situation which Khayru'llah himself had created through his treacherous actions against the Master and the Cause. A careful perusal of the paragraph on page 14 in "America and the Most Great Peace" makes that point indubitably clear. As to the five teachers r
ferred to in that epistle of the Guardian, there must have been Guardian, there must have been a typographical error, and instead of five we should, therefore, read only four. (signed) H. Rabbani.

(Postscript to the foregoing letter.)

I wish to add a few words in person to assure you and your dear and distinguished fellow-workers in the National Assembly of my fervent prayers for the success of your strenuous endeavors in connection with the ornamentation of the clerestory section of the Temple. May Bahá'u'lláh bless your efforts and crown your magnificent labors with signal success. (signed) SHOGHI. - Haifa, March 24, 1934.

No. 83 - May 1934 - page 3

In this connection reference is made to the Guardian's instruction on page

23 of Bahá'í Administration:

"Not only with regard to publication, but all matters without any exception whatsoever, regarding the interests of the Cause in that locality, individually or collectively, should be referred to the Spiritual Assembly, in that locality, which shall decide upon it, unless it be a matter of national interest, in which case it shall be referred to the national body." And to the Guardian's further instruction of November 18, 1933, published in BAHA'I NEWS of February, 1934: "Shoghi Effendi firmly believes that consultation must be maintained between the N.S.A. and the entire body of the believers, and that such consultation, while the Convention is not in session, can best be maintained through the agency of the local Assemblies, one of whose essential functions is to act as intermediaries between the local communities and their national representatives. The main purpose of the Nineteen Day Feasts is to enable individual believers to offer any suggestion to the local Assembly which in its turn will pass it to the N.S.A. The local Assembly is, therefore, the proper medium through which local Bahá'í communities can communicate with the body of the national representatives."

America's Contribution to Purchase of Mt. Carmel Land

"In this connection I feel I must express Shoghi Effendi's deep and abiding gratitude to the American Bahá'í community for their truly remarkable response to his request for meeting the emergency which the enemies of the Faith had created through their treacherous and malignant action, and in the very international center of the Cause. Their never-to-be-forgotten assistance in the matter passes, indeed, all admiration and praise, and constitutes an example which the entire Bahá'í world must adopt and follow." (signed) H. Rabbani.

(Postscript to the above letter.) "With the assurance of my continued prayers for the friends who through their unsparing and self-sacrificing efforts are so effectively promoting the national as well as international interests of the Faith of Bahá'u'lláh."

(signed) SHOGHI.

Haifa, Palestine.

April 14, 1934.

No. 83 - May 1934 - page 4

The place which Shoghi Effendi gives it is revealed in a letter to the Eliot Assembly last year. He writes:

"Your group occupies an important position in the Bahá'í world for you are situated in that locality where Green Acre Summer School is held - the most important institution of its kind in the world."

To strive to obtain a more adequate understanding of the significance of Bahá'u'lláh's stupendous Revelation must, it is my unalterable conviction, remain the first obligation and the object of the constant endeavor of each one of its loyal adherents. An exact and thorough comprehension of so vast a system, so sublime a revelation, so sacred a trust, is for obvious reasons beyond the reach and ken of our finite minds. We can however, and it is our bounded duty to, seek to derive fresh inspiration and added sustenance as we labor for the propagation of His Faith through a clearer apprehension of the truths it enshrines and the principles on whic
it is based.- Shoghi Effendi.

"They (referring to the Universal House of Justice) - They, and not the body of those who either directly or indirectly elect them, have thus been made the recipients of the divine guidance which is at once the life-blood and ultimate safeguard of this Revelation."

As the Guardian declared in that same communication: "It should be noted . . . that this Administrative Order is fundamentally different from anything that any Prophet has previously established."

No. 84 - June 1934 - page 9

That statement culminated in the Guardian's words, conveyed in a cablegram dated October 30, 1933:

"Keith's precious life offered up in sacrifice to beloved Cause in Bahá'u'lláh's native land. On Persian soil, for Persia's sake, she encountered, challenged and fought the forces of darkness with high distinction, indomitable will, unswerving, exemplary loyalty. The mass of her helpless Persian brethren mourns the sudden loss of their valiant emancipator. American believers grateful and proud of the memory of their first and distinguished martyr. Sorrow stricken, I lament my earthly separation from an invaluable collaborator, an unfailing counsellor, an esteemed and faithful friend. I urge the local Assemblies befittingly to organize memorial gatherings in memory of one whose international services entitled her to an eminent rank among the Hands of the Cause of Bahá'u'lláh."

No. 84 - June 1934 - page 10

These words, written to the Assembly by the Guardian on June 17, 1933, seemed to confirm that view: "The thing that is most urgent and of supreme importance is to insure . . . the uninterrupted progress of the ornamentation work of the Temple."

On July 26, the Assembly received this cablegram: "On early completion this mighty enterprise must chiefly depend satisfactory solution grave issues confronting Faith throughout East." On October 7, another cablegram was received as follows: "Maintenance full construction schedule indispensable agency (to) enhance worldwide prestige (of) American Bahá'í community, (to) further its aims, enrich its life, cement its unity and consecrate its outstanding achievements. Praying incessantly fulfilment its high destiny." Finally, the cablegram dated November 18, 1933: "Bahá'í communities East and West acclaim with one voice the stupendous achievements of those responsible for the latest manifestation of America's superb, sustained self-sacrifice. Supreme Concourse echo praises of those whose shining deeds are shedding on the Bahá'í name a great, imperishable lustre. My heart swells with admiration and gratitude as I contemplate the increasing evidences of American believers' well-deserved, steadily advancing fame. The hour of Victory is at hand - America's invincible heroism must and will achieve it."

...those words of the Guardian quoted in the special Temple letter issued by the National Assembly from Evanston on September 26, 1933: "Great as has been the measure of their self-sacrifice, yet unless they redouble their efforts and concentrate all their resources to bring the whole work to a successful com
letion, their energies will have been spent in vain."

No. 84 - June 1934 - page 12

Communications from the Guardian

3. The passionate appeal cabled on November 2, 1933, and at once shared with the local Assemblies: -

"Appeal hard pressed American believers heed this, my last passionate entreaty, not to suffer slightest interruption in Temple construction to dim the magnificence of their epoch making enterprise. The fair name of our beloved Faith is at stake. Its American stalwart defenders will once again vindicate its triumphant glory. I promise one year's respite upon successful conclusion first stage of the ornamentation of our glorious Temple."

11. Letter to Mr. Ioas, chairman of the Teaching Committee, March 5, 1934:

"Concerning the abolition of the institution of paid national teachers, the Guardian wishes to reaffirm his former statements on this matter, and to stress once more that great care be taken to avoid the difficulties and the misunderstandings which in former days had caused so much trouble among the friends. "The main point to be emphasized in this connection is that of making "the teachings of the Cause not the work of a limited group but the chief duty "and responsibility of every Bahá'í. This why no salaried teachers should any "longer exist . But occasionally to defray the expenses of a teaching trip of a certain Bahá'í, particularly when it is done spontaneously, can cause no harm to the Cause. Such an action, provided it is done with care and only when circumstances make it necessary, constitutes no violation of the principle already referred to. The danger in all activities of this nature is to give the impression that the teaching of the Cause is an institution, depending on the support of paid teachers. Those who willingly and with utmost detachment arise to promote the Cause should, undoubtedly, be helped in every way. But they have no claim whatever on the financial help which some friends may freely choose to extend to them."

No. 84 - June 1934 - page 13

...on February 19, 1934, the Guardian, through his secretary, in acknowledging receipt of a copy of San Francisco BAHA'I NEWS, declared:

"On behalf of the Guardian I wish to thank you for your welcome letter of Jan. 23d, as well as for the enclosed December and January issue of the San Francisco news letter, all of which gave him a clear account of the progress of the Cause in that centre.

"He would greatly appreciate if you send him regularly two copies of your local news letter. He would also advise you to send to each of the Bahá'í National Spiritual Assemblies a copy of that circular which will, undoubtedly, prove of great interest to them.

"However, in view of the principle that local activities should always be subordinated to the national interests, needs and requirements of the Faith, he feels that your Assembly should be careful not to develop their local organ to the extent that would jeopardize the national activities of the Cause in their country. Just as all local institutions, whether administrative or otherwise, must under all circumstances be considered as subsidiary to national organizations, so also local circular letters should be viewed as secondary in importance compared to the national organ of Bahá'í activities. This principle, however, should not be interpreted as being detrimental to the local interests of the Bahá'í community, but as an essential, nay indispensable means, whereby the administrative system of the Cause can work with efficiency and order."

On February 20, a similar letter was sent the New York Assembly from which

the following excerpt is quoted:

"Just as the local Bahá'í fund must under all circumstances be subordinated to the national fund, so also, every local circular letter should be considered as subsidiary to the national report of Bahá'í activities in every country. Such a coordination between local and national efforts is indispensable, not only because of its economic advantages, but essentially due to the fact that upon the application of the principle underlying this process must inevitably depend the effective working of the entire administrative machinery of the Faith. There is order, coordination and system in the Cause, and not a jungle of conflicting interests and of continually clashing wills."

This question is decisively settled in a letter to the National Assembly dated May 10, 1934: "Concerning local Bahá'í news letters, the Guardian strongly feels that they should be primarily devoted to the spread of local news and activities, and should under no circumstances contain any statement implying criticism of or even interference with the policy of the N.S.A. They may occasionally refer to items of a national scope, but this should be done only with the view of assisting and not hindering the national body of the Cause to carry out effectively its program and decisions. There is thus a definite line of demarcation between correspondence initiated by local and National Assemblies. Local activities should always be subordinated to those of a national character and importance. This is intended not to minimize the role of the local Assembly in the administrative order, but to establish and insure a sane relationship between that body and the national organism of the Cause."

No. 84 - June 1934 - page 14-15

...two cablegrams recently received from Shoghi Effendi:

The first dated May 12, 1934:

"Urge believers strictly adhere (to) National Assembly's instructions

regarding anonymous letters."

The second is dated May 18, 1934:

"Prolonged negotiations (with) Palestine authorities (has)

resulted (in) exemption from taxation (of the) entire area

surrounding dedicated Shrines (on) Mount Carmel. Mountfort's

notable share in securing implicit recognition (of the) sacredness

(of the) Faith's International Center heightens (the) value (of)

his services (to) Bahá'u'lláh's House in Bagdad."

The newly elected National Spiritual Assembly has received the following

cablegram from Shoghi Effendi.

"Prayers, appreciation Assembly's distinguished record of service.

Love."

(signed) SHOGHI.

|CNo._85 - July 1934 - page 1

"The Revelation proclaimed by Bahá'u'lláh, His followers believe, is divine in origin, all embracing in scope, broad in its outlook, scientific in its method, humanitarian in its principles and dynamic in the influence it exerts on the hearts and minds of men. The mission of the Founder of their Faith, they conceive to be to proclaim that religious truth is not absolute but relative, that Divine Revelation is continuous and progressive, that the

Founders of all past religions, though different in the non-essential aspects of their teachings, 'abide in the same Tabernacle, sour in the same heaven, are seated upon the same throne, utter the same speech and proclaim the same Faith.' His Cause, they have already demonstrated, stands identified with, and revolves around, the principle of the organic unity of mankind as representing the consummation of the whole process of human evolution. This final stage in this stupendous evolution, they assert, is not only necessary but inevitable, that it is gradually approaching, and that nothing short of the celestial potency with which a divinely ordained Message can claim to be endowed can succeed in establishing it." - Shoghi Effendi.

No. 85 - July 1934 - pages 1 3

From letters addressed to the National Spiritual Assembly itself, the following

important explanations and instructions are quoted:-

Haifa, May 10, 1934. "He also wishes me to express his approval of your suggestion that as soon as the ornamentation work of the clerestory section of the Temple is completed no new contract be signed for the next unit unless the entire sum required for the contract has already been collected. Economic conditions, both within and without the Cause, are nowadays too unstable to allow us to undertake any extensive scheme before insuring its uninterrupted and succesful prosecution. He would urge the friends, however, to continue exerting themselves in order to complete the ornamentation of the clerestory section of the Temple which they have spontaneously undertaken, towards the end of the summer, and if not, at least by the end of the year. Their resourcefulness, courage and self-sacrifice surely offer a sufficient guarantee that they will not fail in bringing their task to a happy and successful completion.

"Concerning local Bahá'í news letters the Guardian strongly feels that they should be primarily devoted to the spread of local news and activities, and should under no circumstances contain any statement implying criticism of or even interference with the policy of the N.S.A. They may occasionally refer to items of a national scope, but this should be done only with the view of assisting and not hindering the national body of the Cause to carry out effectively its program and decisions. There is thus a definite line of demarcation between correspondence initiated by local and National Assemblies. Local activities should always be subordinated to those of a national character and importance. This is intended not to minimize the role of the local Assembly in the administrative order, but to establish and insure a sane relationship between that body and the national organization of the Cause.

"The Guardian wishes you to convey to the N.S.A., and through them to the entire body of the American believers the news of the successful negotiations initiated with the Palestine authorities concerning the exemption from taxation of the entire area surrounding and dedicated to the International Sacred Shrines of the Faith on Mt. Carmel.

"After long repeated representations Shoghi Effendi has succeeded in obtaining from the Government an exemption which is tantamount to a recognition by the Palestine Administration of the sacredness of our Shrines, and of the importance and significance of the international center of our Faith. The exempted area has been purchased largely through the contributions sent for that purpose by the American believers. A section of it has already been transferred to the Palestine Branch of the American National Assembly, while a portion of the remaining part is still registered in the name of individual American believers.

"This exemption granted by the Government constituted, indeed, a triumph which the friends will certainly appreciate, and a step forward towards the further establishment and consolidation of the administrative order of the Cause, in both the Holy Land and beyond its confines. The title deeds which testify to the purchase and transfer of various plots to the name of your Assembly will soon be forwarded to your address. Negotiations are still pending in connection with further purchases and transfers which the Guardian

is endeavoring to effect on behalf of the Palestine Branch of the American

N.S.A.

"In this connection I am directed to extend to you, as well as to the general body of the American believers, Shoghi Effendi's abiding appreciation of the American Bahá'ís' splendid cooperation in preventing the area surrounding the Shrines from falling into the hands of non-Bahá'ís. Now that the town of Haifa is developing so rapid
y and so many buildings are being erected along the slopes of Mt. Carmel, the friends can realize the full wisdom of their having kept such an extensive area as an open space around the Shrines. This is becoming increasingly manifest to the government officials and also to the increasing number of tourists and visitors who annually flock to the Holy Land and admire the beauty and impressions of so important a center in the Bahá'í world. And the Guardian cannot, indeed, but feel deeply indebted to you and to those who have cooperated with you in taking such a vital and historic step, as a result of which the Faith has seen its prestige heightened and its interests effectively promoted and insured."

(In the Guardian's hand) "The American believers have in recent years shouldered tremendous responsibilities and have acquitted themselves magnificently of their task. The erection of the superstructure of the Mashriqu'l-Adhkar, the completion of the ornamentation of the dome, their spontaneous decision to proceed with the decoration of the clerestory section, the purchase, the safeguarding and eventual recognition of the precincts of the Shrines on Mt. Carmel, the consolidation of the administrative machinery of the Faith in their country, the generous assistance extended by them to the needy, the harassed and suffering among their brethren in many lands and the activity they now display in the teaching field are deeds for which the entire Bahá'í world may well feel grateful."

Haifa, May 19, 1934. "As to the problem which has arisen in connection with the News Letter published and circulated by the Boston Assembly, the Guardian has already written about it to your N.S.A., expressing the view that under no circumstances should any local Assembly be given the right to criticize and much less oppose, the policy duly adopted and approved by the N.S.A. It is his hope that henceforth the problem of the relationship between the N.S.A. and the local Assemblies in matters of this nature will, in the light of his instructions, be carefully understood by individuals and Assemblies alike."

(In the Guardian's hand) "I wish to reaffirm in clear and categorical language, the principle already enunciated upholding the supreme authority of the National Assembly in all matters that affect the interests of the Faith in that land. There can be no conflict of authority, no duality under any form or circumstances in any sphere of Bahá'í jurisdiction whether local, national or international. The National Assembly, however, although the sole interpreter of its Declaration of Trust and By-Laws, is directly and morally responsible if it allows any body or institution within its jurisdiction to abuse its privileges or to decline in the exercise of its rights and privileges. It is the trusted guardian and the mainspring of the manifold activities and interests of every national community in the Bahá'í world. It constitutes the sole link that binds these communities to the International House of Justice, the supreme administrative body in the Dispensation of Bahá'u'lláh."

"We must be like the fountain or spring that is continually emptying itself of all that it has and is continually being refilled from an invisible source. To be continually giving out for the good of our fellows undeterred by the fear of poverty and reliant on the unfailing bounty of the source of all wealth and all good. This is the secret of right living."

"The Bahá'í Faith recognizes the unity of God of His Prophets, upholds the principle of an unfettered search after truth, condemns all forms of superstition and prejudice, teaches that the fundamental purpose of religion is to promote concord and harmony, that it must go hand-in-hand with science, and that it constitutes the sole and ultimate basis of a peaceful, an ordered and progressive society. It inculcates the principle of equal opportunity, rights and privileges for both sexes, advocates compulsory education, abolishes extremes of poverty and wealth, exalts work performed in the spirit of service to the rank of worship, recommends the adoption of an auxiliary international language, and provides the necessary agencies for the establishment and safeguarding of a permanent and universal peace." - Shoghi Effendi.

No. 85 - July 1934 - page 7

"The period since Abdu'l-Bahá's passing has been characterized by the formation and consolidation of the Local and National Assemblies, the bedrock on which the edifice of the Universal House of Justice is to be erected. There are, according to the latest (1933) reports from Tihran, over five hundred Local Assemblies already constituted in Persia. Organized Bahá'í communities are to be found in every continent of the globe. National

Assemblies have already been formed and are functioning in the United States and Canada, in India and Burma, in Great Britain, in Germany, Iraq and Egypt. Such Assemblies are in the process of formation in Persia, Caucasus, Turkistan, and Australia. Local Assemblies and groups have already been established in France, Switzerland and Italy, in the Scandinavian countries, in Austria and the Balkans, in Turkey, Syria, Albania, Abyssinia, China, Japan, Brazil and South Africa. Christians of various denominations, Muslims of both the sunni and shia sects of Islam, Jews, Hindus, Sikhs, Zoroastrians and Buddhists, have eagerly embraced its truth, have recognized the divine origin and fundamental unity underlying the teachings of all the Founders of past religions, and have unreservedly identified themselves with both the spirit and form of its

evolving institutions. All these centers function as the component parts of a single organism, of an entity the spiritual and administrative center of which lies enshrined in the twin cities of Akka and Haifa."- Shoghi Effendi.

No. 85 - July 1934 - page 9

Through his secretary the Guardian wrote an American believer recently:

"In the Aqdas Bahá'u'lláh considers teaching as a spiritual obligation imposed upon every devoted believer and servant of His Faith. Should the friends become fully conscious of this duty and arise to do their share, this Cause will soon permeate every home throughout the world and the Kingdom of God will be established."

No. 85 - July 1934 - page 10

The Guardian urging the establishment of the Faith ..... commenting that "now is the time of settlement of the world community - it is not so much travel as permanent settlement that is the requirement of today."

|CNo._86 - August 1934 - page 1

...in view of the Guardian's instruction, published in BAHA'I NEWS, February,

1934:

"Shoghi Effendi firmly believes that consultation must be maintained between the N.S.A. and the entire body of believers, and that such consultation, while the Convention is not in session, can best be maintained through the agency of the local Assemblies, one of whose essential functions is to act as intermediaries between the local communities and their national representatives. The main purpose of the Nineteen Day Feast is to enable individual believers to offer any suggestion to the local Assembly which in its turn will pass it to the N.S.A. The local Assembly is, therefore, the proper medium through which local Bahá'í communities can communicate with the body of the national representatives. The
Convention should be regarded as a temporary gathering, having certain specific functions to perform, during a limited period of time. Its status is thus limited in time to the convention sessions, the function of consultation at all other times being vested in the entire body of the believers through the local Spiritual Assemblies."

No. 86 - August 1934 - page 2

...the following instruction from the Guardian, quoted in BAHA'I NEWS, May,

1933:

"As regards the activities of the economics committee of the National Assembly; Shoghi Effendi fully sympathizes with the desire of some of the members to see the committee find ways and means to put into practice the economic teachings of the Cause, as explained in some of the recorded writings and sayings of Bahá'u'lláh and the Master. But he believes that the time is not yet ripe for such activities. First we have to study the economic teachings in the light of modern problems more thoroughly so that we may advocate what the Founders of the Faith say and not what we conjecture from

their writings. There is great difference between sounding a general principle and finding its application to actual prevailing conditions.

"Secondly, the Cause is not financially in a position to launch itself in such undertakings at present. Such plans need great financial backing to be worked out in a permanent form. In time, Shoghi Effendi hopes all these things will come to pass. For the present we have to consolidate our basic institutions and spread the teachings and spirit of the Faith among the public."

No. 86 - August 1934 - page 5

"That Divine Civilization, the establishment of which is the primary mission of the Bahá'í Faith." - Shoghi Effendi. (World Order of Bahá'u'lláh, pages 3 and 4).

The various Assemblies, local and national, constitute today the bedrock upon the strength of which the Universal House is in future to be firmly established and raised. Not until these function vigorously and harmoniously can the hope for the termination of this period of transition be realized. (Bahá'í Administration, page 54.)

And now as I look into the future, I hope to see the friends at all times, in every land and of every shade of thought and character, voluntarily and joyously rallying around their local and in particular their national centers of activity, upholding and promoting their interests with complete unanimity and contentment, with perfect understanding, genuine enthusiasm and sustained vigor. This indeed is the one joy and yearning of my life, for it is the fountainhead from which all future blessings will flow, the broad foundations upon which the security of the Divine Edifice must ultimately rest. (Bahá'í Administration, page 58.)

We have but to turn our eyes without to realize the fierceness and magnitude of the forces of darkness that are struggling with the dawning light of the Abha Revelation. Nations, though exhausted and disillusioned, have seemingly begun to cherish anew the spirit of revenge, of domination, and strife. Peoples, convulsed by economic upheavals, are slowly drifting into two great opposing camps with all their menace of social chaos, class hatreds, and worldwide ruin. (Bahá'í Administration, page 58.)

As the Bahá'í Faith permeates the masses of the peoples of East and West, and its truth is embraced by the majority of the peoples of a number of the Sovereign States of the world, will the Universal House of Justice attain the plentitude of its power, and exercise, as the supreme organ of the Bahá'í Commonwealth, all the rights, the duties and responsibilities incumbent upon the world's future super-state. (World Order of Bahá'u'lláh, page 7.)

In a world writhing with pain and declining into chaos this (American Bahá'í) community - the vanguard of the liberating forces of Bahá'u'lláh - succeeded in the years following Abdu'l-Bahá's passing in raising high above the institutions established by its sister communities in East and West what may well constitute the chief pillar of that future House - a House which posterity will regard as the last refuge of a tottering civilization. (America and the Most Great Peace, page 21.)

INTERNATIONAL NEWS

.....

...they "all witness," in the words of our Beloved Guardian, "to the tumult which the birth of this mighty Organ of the Religion of Bahá'u'lláh has cast into the world - a tumult which will grow in scope and intensity as the implications of this constantly evolving Scheme are more fully understood and its ramifications more widely extended over the surface of the globe."

|CNo._87 - September 1934 - page 1

The following explanations..... by the Guardian .... a letter dated August 7,

1934:

"Concerning the passage in 'The Dispensation of Bahá'u'lláh' in which the Guardian quotes Abdu'l-Bahá's interpretation of the prophecy referring to the times when the sun would stand still in the heavens, he wishes me to explain that the days referred to in this prophecy have to be reckoned differently. In the Sacred Scriptures of various religions there are to be found frequent references to days, but these have to be considered as indicating different periods of time, as for instance in the Qur'an a day is reckoned as one thousand years. The first ten days in the above mentioned prophecy represent each a century, making thus a total of one thousand lunar years. As to the twenty days referring to the Babi Dispensation, each of them represents only one lunar year, the total of twenty years marking the duration of the Revelation of the Bab. The thirty days in the last Dispensation should not be reckoned numerically, but should be considered as symbolizing the incomparable greatness of the Bahá'í Revelation which, though not the final, is none the less thus far the fullest revelation of God to man. From a physical point of view, the thirty days represent the maximum time taken by the sun to pass through a sign of the zodiac. They thus represent a culminating point in the evolution of this start (i.e., the earth). So also from a spiritual standpoint these thirty days should be viewed as indicating the highest, though not the final, stage in the spiritual evolution of mankind.

"As to the list of the prophets with whom Bahá'u'lláh identified Himself in the passage found on pages 26 and 27 of 'The Dispensation of Bahá'u'lláh,' their names are as follows: Abraham, Moses, Joseph, John the Baptist, Jesus, Imam Husayn, on whom Bahá'u'lláh has conferred an exceptionally exalted station, (and) the Bab."

Letter from the National Spiritual Assembly

For example, in "The Golden Age of the Cause of Bahá'u'lláh," Shoghi

Effendi wrote:

"Who, contemplating the helplessness, the fears and miseries of humanity in this day, can any longer question the necessity for a fresh revelation of the quickening power of God's redemptive love and guidance? Who, witnessing on one hand the stupendous advance achieved in the realm of human knowledge, of power, of skill and inventiveness, and viewing on the other the unprecedented character of the sufferings that afflict, and the dangers that beset, present-day society, can be so blind as to doubt that the hour has at least struck for the advent of a new Revelation, for a re-statement of the Divine Purpose, and for the consequent revival of those spiritual forces that have, at fixed intervals, rehabilitated the fortunes of human society?"

And in "America and the Most Great Peace":

"Would it seem extravagant, in the light of so sublime an utterance, to expect that in the midst of so enviable a region of the earth and out of the agony and wreckage of an unprecedented crisis there should burst forth a spiritual renaissance which, as it propagates itself through the instrumentality of the American believers, will rehabilitate the fortunes of a decadent age?"

Regarding the very delicate and complex question of ascertaining the qualifications of a true believer, I cannot in this connection emphasize too strongly the supreme necessity for the exercise of the utmost discretion, caution and tact, whether it be in deciding for ourselves as to who may be regarded a true believer or in disclosing to the outside world such considerations as may serve as a basis for such a decision. I would only venture to state very briefly and as adequately as present circumstances permit the principal factors that must be taken into consideration before deciding whether a person may be regarded a true believer or not. Full recognition of the station of the Forerunner, the Author, and the True Exemplar of the Bahá'í Cause, as set forth in 'Abdu'l-Bahá's Testament; unreserved acceptance of, and submission to, whatsoever has been revealed by their Pen; loyal and steadfast adherence to every clause of our Beloved's sacred Will; and close association with the spirit as well as the form of the present day Bahá'í administration throughout the world - these I conceive to be the fundamental and primary considerations that must be fairly, discreetly and thoughtfully ascertained before reaching such a vital decision.

(Bahá'í Administration, pages 80, 81.)

We need but glance at the Words of Bahá'u'lláh and the Epistles of 'Abdu'l-Bahá to realize the great privilege of teaching the Cause, its vital necessity, its supreme urgency, and its wide-reaching effects. These are the very words of 'Abdu'l-Bahá:-

"In these days, the Holy Ones of the Realm of Glory, dwelling in the all-highest Paradise, yearn to return unto this world, and be of some service to the Cause of Bahá'u'lláh and prove their servitude to the Threshold of Abha beauty."

What a wondrous vision these words unfold to our eyes! How great our privilege to labor in this Day in the Divine Vineyard! Is it not incumbent upon us to arise and teach His Cause with such an ardor which no worldly adversity can quell, nor any measure of success can satiate?

And, now that this all-important Work may suffer no neglect, but rather function vigorously and continuously in every part of the Bahá'í world; that the unity of the Cause of Bahá'u'lláh may remain secure and inviolate, it is of the utmost importance that in accordance with the explicit text of the Kitab-i-Aqdas, the Most Holy Book, in every locality, be it city or hamlet, where the number of adult (21 years and above) declared believers exceeds nine, a local "Spiritual Assembly" be forthwith established. To it all local matters pertaining to the Cause must be directed and immediately referred for full consultation and decision. The importance, nay the absolute necessity of these local Assemblies is manifest when we realize that in the days to come they will evolve into the local Houses of Justice, and at present provide the firm foundation on which the structure of the Master's Will is to be reared in future. (Bahá'í Administration, page 32.)

|CNo._88 - November 1934 - page 1-2

Communications from Shoghi Effendi

"He feels that during the last few months considerable progress has been achieved in safeguarding and in extending the area of the lands surrounding and dedicated to the Shrines on Mount Carmel. It is his hope that through the generous and self-sacrificing efforts of the believers still further steps will be taken towards the complete safeguard of the entire area surrounding these sacred spots." (September 9, 1934, to National Spiritual Assembly.)

"Anything whatsoever affecting the interests of the Cause and in which the National Assembly as a body is involved should, if regarded as unsatisfactory by local Assemblies and individual believers, be immediately referred to the National Assembly itself. Neither the general body of the believers, nor any local Assembly, nor even the delegates to the Annual Convention, should be regards as having any authority to entertain appeals against the decision of the National Assembly. Should the matter be referred to the Guardian it will be his duty to consider it with the utmost care and to decide whether the issues involved justify him to consider it in person, or to leave it entirely to the discretion of the National Assembly.

"This administrative principle which the Guardian is now restating and emphasizing is so clear, so comprehensive and simple that no misunderstanding as to its application, he feels, can possibly arise. There are no exceptions whatever to this rule, and the Guardian would deprecate any attempt to elaborate or dwell any further upon this fundamental and clearly-enunciated principle.

"The problems with which the Faith is now grappling, whether national or international, are so pressing and momentous that no one among its loyal adherents can afford to dissipate his precious energies on details arising from the application of administrative principles, or even on the perfecting of the machinery of the administration itself. Purely secondary matters can be postponed until the primary tasks are performed.

"The situation in Persia which is going from bad to worse, the necessary measures which should be taken to insure the uninterrupted completion of the clerestory section of the Temple, the adoption of such measures as will stimulate the teaching campaign in America, the exercise of the utmost vigilence [sic] lest the authorities in Soviet Russia inflict any injury upon Bahá'í lives and institutions, the extension of any support that may be required to safeguard the interests of the Cause at its most vital and international center to ward off the malicious attacks of enemies from both within and without -
hese are the outstanding issues which demand the sustained and concentrated attention of every devoted believer...

"Regarding the photograph sent to your Assembly the National Assembly of Iraq, Shoghi Effendi wishes me to confirm his previous request regarding the circulation of his own photograph. (That is, photographs of the Guardian are not to be circulated.- Editor.)

"With reference to the statement on the Annual Convention which the Guardian had requested you to send to the National Assembly of Persia, he wishes you to send as soon as you possibly can the final draft after having made the following alteration. The Guardian feels that in view of the definite and vital functions of the Annual Convention it would be more proper not to regard its sessions as joint meetings with the National Assembly. The gatherings of the Convention should, the Guardian believes, be given a more distinctive character. As to the rule requiring the National Assembly to

present any and all facts that may be required in order to clarify matters discussed at the Convention, he wishes to express his complete approval.

"Shoghi Effendi would be very pleased to receive English translations of the Bahá'í News Letters issued by the National Assembly of the Bahá'ís of Germany and Austria. He wishes you in this connection to convey to Mr. Schopflocher his deepest thanks and appreciation of his invaluable assistance in translating such important communications from so promising an Assembly in the Bahá'í world...

(September 16, 1934, to National Spiritual Assembly).

(The Guardian's postscript to the above letter.) "I feel urged, in view of the compelling evidence of your exemplary devotion to the interests of our beloved Faith, to renew the expression of my profound and unqualified admiration for the spirit animating you in its service. You have faced a critical situation with marvelous fidelity, high courage and unswerving loyalty. Nothing short of this spirit can enable you to weather the storms and overcome the obstacles that must confront you in the future. His Guidance, you may rest assured, will never fail you in the days to come." (Signed) Shoghi.

"He wishes you particularly to impress the believers with the necessity of maintaining the flow of their contributions to the Temple, and also to stress the importance of the institution of the National Bahá'í Fund which, in these early days of the administrative development of the Faith, is the indispensable medium for the growth and expansion of the Movement. Contributions to this fund constitute, in addition, a practical and effective way whereby every believer can test the measure and character of his faith, and to prove in deeds the intensity of his devotion and attachment to the Cause." (September 25, 1934, to Allen B. McDaniel, Chairman, National Spiritual Assembly.)

(In the Guardian's hand.) "The international expenses of the Faith are continually increasing, and the emphasis that has been placed of late on the necessity of intensifying and extending the national institutions of the Cause in Persia, America and elsewhere together with the severe restrictions that are being increasingly imposed by the authorities in Tihran have depleted the resources required for the promotion of the vital interests of the community at its world center. For this reason I have felt impelled to suspend temporarily the contributions which I have been making for the Temple. I will pray that the efforts of the friends the world over and particularly the mighty exertions of the American Bahá'í community for the prosecution of the Temple work may soon be abundantly rewarded." (Signed) Shoghi. (September 30, 1934, to Roy C. Wilhelm, Treasurer, National Spiritual Assembly.)

On October 1, 1934 the National Spiritual Assembly cabled the Guardian as follows: "Continuance Temple construction assured. Love." on October [sic] 4 the following reply was received:

Let us begin with these words found on page 12 of "America and the Most Great Peace": - "The remaining ten years (1923-1933), distinguished throughout by further internal development, as well as by a notable expansion of the international activities of a growing community, witnessed the completion of the superstructure of the Mashriqu'l-Adhkar - the Administration's mighty bulkwark, the symbol of its strength and the sign of its future glory."

With that quotation let us consider another excerpt, from page 64 of "The Dispensation of Bahá'u'lláh."

["/u/sw/wob", Page: 157, Line: 20 73% ]

"The rise and establishment of this Administrative Order - the shell that shields and enshrines so precious a gem - constitutes the hall-mark of this second and formative age of the Bahá'í era. It will come to be regarded, as it recedes farther and farther from our eyes, as the chief agency empowered to usher in the concluding phase, the consummation of this glorious Dispensation."

Here the Guardian makes it clear .... (page 52 of the same communication)

["/u/sw/wob", Page: 145, Line: 39 66%]

"assert its claim and demonstrate its capacity to be regarded not only as the nucleus but the very pattern of the New World Order destined to embrace in the fullness of time the whole of mankind."

What the Guardian feels......the Revelations of the past.

["/u/sw/wob", Page: 146, Line: 1 66% - with insert and omissions]

"It should be noted (page 53) in this connection that this Administrative Order is fundamentally different from anything that any Prophet has previously established, inasmuch as Bahá'u'lláh has Himself revealed its principles, established its institutions, appointed the person to interpret His Word and conferred the necessary authority on the body designed to supplement and apply His legislative ordinances... Nowhere in the sacred scriptures of any of the world's religious systems, nor even in the writings of the Inaugurator of the Babi Dispensation, do we find any provisions establishing a covenant or providing for an administrative order that can compare in scope and authority with those that lie at the very basis of the Bahá'í Dispensation."

...which the Guardian made on page 21 of the "America and the Most Great Peace": -

["/u/sw/wob", Page: 89, Line: 30 42%]

In a world writhing with pain and declining into chaos this community - the vanguard of the liberating forces of Bahá'u'lláh - succeeded in the years following 'Abdu'l-Bahá's passing in raising high above the institutions established by its sister communities in East and West what may well constitute the chief pillar of that futur
House - a House which posterity will regard as the last refuge of a tottering civilization.

No. 88 - November 1934 - page 3

["/u/sw/wob", Page: 147, Line: 8 67%]

"Alone of all the Revelations gone before it," the Guardian declared on page 54 of "The Dispensation of Bahá'u'lláh," "this Faith has, through the explicit directions, the repeated warnings, the authenticated safeguards incorporated and elaborated in its teachings, succeeded in raising a structure which the bewildered followers of bankrupt and broken creeds might well approach and critically examine, and seek, ere it is too late, the invulnerable security of its world-embracing shelter."

["/u/sw/wob", Page: 154, Line: 22 71%]

"They (the members of the House of Justice), and not the body of those who either directly or indirectly elect them, have thus been made the recipients of the divine guidance which is at once the life-blood and ultimate safeguard of this Revelation." (Dispensation, page 61)

"However, in view of the principle that local activities should always be subordinated to the national interests, needs and requirements of the Faith..." etc. And "Just as all local institutions, whether administrative or otherwise, must under all circumstances be considered as subsidiary to national organizations so also local circular letters should be viewed as secondary in importance compared to the national organ of Bahá'í activities. This principle, however, should not be interpreted as being detrimental of the local interests of the Bahá'í community, but as an essential, nay indispensable means whereby the administrative system of the Cause can work with efficiency and order." And, "Just as the local Bahá'í fund must under all circumstances be subordinated to the national fund. ... Such a coordination between local and national efforts is indispensable, not only due to its economic advantages, but essentially due to the fact that upon the application of the principle underlying this process must inevitably depend the effective working of the

entire administrative machinery of the Faith. There is order, coordination and system in the Cause, and not a jungle of conflicting interests and of continually clashing wills. ... Local activities should always [sic] be subordinated to those of a national character and importance. This is intended not to minimize the role of the local Assembly in the administrative order, but to establish and insure a sane relationship between that body and the national organism of the Cause."

THE OUTSTANDING ISSUES

"The situation in Persia which is growing from bad to worse, the necessary measure which should be taken to insure the uninterrupted completion of the ornamentation of the clerestory section of the Temple, the adoption of such measures as will stimulate the teaching campaign in America, the exercise of the utmost vigilance lest the authorities in Soviet Russia inflict any injury upon Bahá'í lives and institutions, the extension of any support that may be required to safeguard the interests of the Cause at its most vital and

international center to ward off the malicious attacks of enemies from both within and without - these are the outstanding issues which demand the sustained and concentrated attention of every believer." - Shoghi Effendi, in letter to N.S.A., September 16, 1934.

No. 88 - November 1934 - page 4

"The national Assembly is the trusted guardian and the mainspring of the manifold activities and interests of every national community in the Bahá'í world. It constitutes the sole link that binds the communities to the International House of Justice, the supreme administrative body in the Dispensation of Bahá'u'lláh." (Shoghi Effendi, June 11, 1934, in letter to the N.S.A.)

No. 88 - November 1934 - page 5

HOW EVERY BELIEVER CAN TEST THE MEASURE OF HIS FAITH

"He wishes you particularly to impress the believers with the necessity of maintaining the flow of their contributions to the Temple, and also stress the importance of the institution of the National Bahá'í Fund which, in these early days of the administrative development of the Faith, is the indispensable medium for the growth and expansion of the Movement. Contributions to this fund constitute, in addition, a practical and effective way whereby every believer can test the measure and character of his faith, and to prove in deeds the intensity of his devotion and attachment to the Cause." - Shoghi Effendi, in letter to Chairman of the N.S.A., September 25, 1934.

No. 88 - November 1934 - page 6-7

"That Divine Civilization, the establishment of which is the primary mission of the Bahá'í Faith." - Shoghi Effendi. (World Order of Bahá'u'lláh, pages 3 and 4).

No. 88 - November 1934 - page 7

"/u/sw/ba", Page: 38, Line: 17 19% ]

Regarding the establishment of "National Assemblies," it is of vital importance that in every country, where the conditions are favorable and the number of the friends has grown and reached a considerable size, such as America, Great Britain and Germany, that a "National Spiritual Assembly" be immediately established, representative of the friends throughout that country.

Its immediate purpose is to stimulate, unify and coordinate by frequent personal consultations, the manifold activities of the friends as well as the local Assemblies; and by keeping in close and constant touch with the Holy Land, initiate measures, and direct in general the affairs of the Cause in that country.

It serves also another purpose, no less essential than the first, as in the course of time it shall evolve into the National House of Justice (referred to in 'Abdu'l-Bahá's Will as the "secondary House of Justice"), which according to the explicit text of the Testament will have, in conjunction with the other National Assemblies throughout the Bahá'í world, to elect directly the members of the International House of Justice, that Supreme Council that will guide, organize and unify the affairs of the Movement throughout the world.

It is expressly recorded in 'Abdu'l-Bahá's Writings that these National Assemblies must be indirectly elected by the friends; that is, the friends in every country must elect a certain number of delegates, who in their turn will elect from among all the friends in that country the members of the National Spiritual Assembly. ... These secondary electors will then, either through correspondence, or preferably by gathering together, and first deliberating upon the affairs of the Cause throughout their country (as the delegates to the

Convention), elect from among all the friends in that country nine who will be the members of the National Spiritual Assembly.

This National Spiritual Assembly, which, pending the establishment of the Universal House of Justice, will have to be re-elected once a year, obviously assumes grave responsibilities, for it has to exercise full authority over all the local Assemblies in its province, and will have to direct the activities of the friends, guard vigilantly the Cause of God, and control and supervise the affairs of the Movement in general.

Vital issues, affecting the interests of the Cause in that country such as the matter of translation and publication, the Mashriqu'l-Adhkar, the Teaching Work, and other similar matters that stand distinct from strictly local affairs, must be under the full jurisdiction of the National Assembly.

It will have to refer each of these questions, even as the local Assemblies, to a special Committee, to be elected by the members of the

National Spiritual Assembly, from among all the friends in that country, which will bear to it the same relation as the local committees bear to their respective local Assemblies.

With it, too, rests the decision whether a certain point at issue is strictly local in its nature, and should be reserved for the consideration and decision of the local Assembly, or whether it should fall under its own province and be regarded as a matter which ought to receive its special attention. The National Spiritual Assembly will also decide upon such matters which in its opinion should be referred to the Holy Land for consultation and decision.

With these Assemblies, local as well as national, harmoniously, vigorously, and efficiently functioning throughout the Bahá'í world, the only means for the establishment of the Supreme House of Justice will have been secured. (Bahá'í Administration, pages 34-36)

No. 88 - November 1934 - page 8

They [LSA of Poona (India)] quote from the letter of our Guardian to their National President, as follows:

"...I urge you to remind the friends to fulfil their sacred obligations in connection with their annual renewal of their subscription to the leading periodicals of the Bahá'í world and particularly to the Star of the West (now the Bahá'í Magazine)."

No. 88 - November 1934 - page 10

From a letter of the Guardian dated March 17, 1934:

"The question of prejudice is a very important one. We should not expect a new believer to be free from every prejudice. It would be asking too much from him. For even a believer cannot claim to have such a station. The main thing on which much stress must be laid when accepting a new member into the community is sincerity and a willingness to discard as much as possible all forms of prejudice and bigotry. More than that we cannot do."