A Semester in the Krekenava Yeshiva

Barukh Shillman

Translated by Dr. Ida Selavan

Footnotes and editing by Rabbi Shalom Bronstein
As a young boy, I traveled from Panevezys to Reb Hirschel's yeshiva in Slobodke [Kovno], and at that time, I
visited Krekenava for the first time. One usually went from Panevezys to
Slobodke by train, almost a whole day's trip. But this was too expensive for
me. All the money I had saved up for two years of study in the Slobodke
yeshiva consisted of six karbuntses 1
. It took me a very long time to save up this capital. My chief source of
income was this: women who would dash into the synagogue where we were
studying and run to the Holy Ark to pray for the recovery of a sick family
member would give each of us a few kopeks 2
to recite Psalms for the sick.

After I became bar mitzvah, I had a new source of income. I would be paid to help form a minyan at the home
of mourners. On Purim, I would distribute 'Purim gifts,' which also brought in a few kopeks.

My savings would have perhaps been even greater if my mother had not been occasionally forced to 'borrow'
some money to make ends meet. Because of this, I had only six karbn. With
such an 'enormous' sum of money in my pocket, I could not allow myself the
luxury of train travel. Thus, I had to go by horse and wagon.

The first small town on my way was Krekenava. It was Sukkot time and the mud was so deep that one could avoid
sinking in it only by staying home. Therefore, I could not walk around to see
the town. Also, I had very little time, because the wagon came to take us to
Keidan, the next stage on our trip to Slobodke.

Some years later, when I was studying on my own, I visited Krekenava again, this time for a longer stay. I
went there out of need, and also because this little town was connected to my
mother's family. My maternal grandfather, Reb Shlomo Leib Bloch, came from
Krekenava. He was later known in the region as Reb Shlomo Podbrezer, because
for a long time her served as a ritual slaughterer in Podbrez (not to be
confused with the Podbredz of Vilna Province).

My grandfather's sister, 'Bubba ['Grandma'] Batya,' lived in Krekenava. She was the local midwife and almost
all of the youth of Krekenava saw the light of day with her help. When she
heard that her brother Shlomo's grandson had come to Krekenava to study, she
went all over town collecting 'days' 3
for me [to eat meals at various homes] -- and finished the job in one day.

During the half year I spent in Krekenava, I devoted my time to the Bet Midrash 4
where I studied. There were some fine young men there, who studied with great
dedication. They came from various places. I remember one of them who came
from Varklan [Varaklani], not far from Rezhitse [Rezekne] in Latvia. Why did
he come to the 'metropolis' of Krekenava? He had heard rumors that the
enlightened youth of Krekenava had organized a fine Hebrew library. It really
was a very good library, with many books, which were utilized by quite a few
yeshiva boys. The library was open two days each week.

There were two Batei Midrash 5
in Krekenava. The large one had a shtib'l 6
where the poorest and simplest Jews prayed. Occasionally, preachers would
come to town. While I was there, a preacher came who made a profound
impression on the town. He was a soldier 7
who had served in Panevezys, and he came to Krekenava to earn a few groschen 8
from his preaching. It was strange to see him delivering his message in his
Czarist uniform, standing near the Holy Ark, wrapped in a prayer shawl. He
started his talk with a quotation from the Prophets: "Lift up your voice as
a shofar," [Isaiah 58:1]
and, indeed, his voice thundered and rang out for some hours. Everyone was
entranced. He spoke of the abnormal situation of the Jews in Exile, and called
upon all Jews to settle in Eretz Yisrael.

Jews in Krekenava earned their livings the same as in all the other Lithuanian towns; as shopkeepers,
artisans, and peddlers. However, it seems to me that their main source of
income was [funds sent from South] Africa. The Krekenava emigrants to the
'golden land' sent back pounds sterling from which their families made a living
-- the other incomes were by the way. The young Jewish women whose husbands
had emigrated to [South] Africa waited for their husbands' letters with greater
anticipation than for the money [which was invariably enclosed]. These modest
and pure Jewish daughters yearned for the time when their husbands would send
for them, so that they could build a new life together in the new land.

Krekenava was renowned for its scribes. The title 'Krekenava scribe' was known in all the towns of Kovno
Province. They were considered the best in the holy work of writing Torah
scrolls, and tefillin and mezuzah parchments. It was very prestigious for a
bar mitzvah boy to receive a pair of tefillin written by a scribe from
Krekenava. My poor classmates [and I] could not even dream of such a gift. I
was once in the studio of such a scribe and saw a row of apprentices working at
this holy task, and I could not understand wherein lay the secret of his great success.

[A photograph of R. Natan (Notele) Luria, long time rabbi of Krekenava, also
appears in the original article}

[The author of this article, Barukh Zvi Shillman, was the son of Isaac &
Sara Rivka Bloch Shulman/Shillman. His siblings were Mayer Shulman (maternal
grandfather of Shalom Bronstein), Moshe Mordecai (Morris) Shillman and
Esther Dinah Shulman Goldstein. All were born in Panevezys & emigrated to
the United States before 1910. The Shillman branch lived in New York, the
Shulman branch lived in Philadelphia, where many of their descendants still
reside. Isaac Shulman died in Lithuania in 1905 and his wife, Sara Rivka
settled in Jerusalem where she died in 1925.]

It was the custom of the community to take upon itself the task of providing
yeshiva students with their daily meals at no cost to the student. The Yiddish term for this is kest
and the 'days' are known as essen teg, 'eating days.' Return

4

Study House - usually a large hall, not the synagogue, where men studied on a regular basis. There would be constant activity day and night. Return

A small room with an ark and Torah where religious services took place on aregular basis. It was less formal than either the synagogue or the Beit Midrash
. Often, its regular worshippers were connected by a common occupation, or, in later in America, by a common town of origin in Europe.
Return

7

During the reign of Nicholas I (1825-1855) the Czarist government had a
specific policy of drafting Jewish boys, some as young as 8 for a 25 year
period of service in the army. Communities were required to supply a specific
quota, which was higher than that of the non-Jews. If the quota was not
reached, boys would be grabbed off the streets. This law was in effect between
1827 and 1857. It was common practice for Jews to try their utmost to avoid
serving in the Czar's army, even after this law was rescinded. It was rare for
one to remain religiously involved after service in the army, thus the
'profound impression' has an even deeper meaning. Return

8

A common term for a small amount of money. In Austria of the time, 100
groschen equaled one schilling. Return

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