Copyright Statement

Abstract

In 1934, a group of young men in Tokyo formed the Chitgoku bungaku kenkyukai
(The China Literature Study Society). The aim of this society was to circulate information
about cultural production in modern China - that is, China after the May
Fourth Movement of 1919 - among intellectuals, scholars, and writers in prewar
Japan. This objective, which accorded cultural value to contemporary China, was
a clear subversion of the hegemonic Japanese view at the time of China as the "sick
man" of Asia (Heinrich 2008: xiii). While acknowledging China's magisterial classic
tradition, this view dismissed that site as having little to offer the modern world. One
of the young men who attended the inaugural meeting was Takeda Taijun (1912-1976). The son of a Pure Land (jōdo) Buddhist priest, Takeda himself was ordained
into that order in 1933 at the age of twenty-one. He had previously enrolled in the
Chinese Literature Department at Tokyo Imperial University, but withdrew following
his arrest for political activism. In the postwar era, Takeda became a prominent
member of the Japanese literary establishment, recognized for his ability as a novelist,
playwright, and essayist. First traveling to China as a conscript of the Imperial Japanese
Army, he visited China several times throughout his life and drew repeatedly on
tropes of continental East Asia in his literary production.

This chapter examines how, in a relatively early and little-known work, Takeda
evokes the landscape of the West Hunan region of China in order to render tolerable
the memory of Imperial Japanese Army atrocities on the Asian mainland. In other
words, the writer evokes landscape to elide-although not necessarily completely
evade-the issue of Japan's war responsibility. The specific text discussed here is a
1941 essay entitled "Wakaki heishi no tabi" ("The Journey of a Young Soldier"), a
commentary on and partial translation of the 1932 autobiography of the pre-1949
Chinese literary luminary Shen Congwen (1902-1988). While entitled "autobiography"
and produced when Shen was thirty years old, this text in fact deals with
Shen's life only until he left West Hunan for Beijing at the age of twenty. Particularly
important for Imperial Army soldier Takeda was the account by the Chinese
writer of his days as a boy soldier in the army of a local warlord. I argue that Takeda
constructed "The Journey of a Young Soldier" as a precarious attempt to mediate
between Japan, the homeland, and China, the discursive construction that repeatedly
featured in his texts. In doing so the former Imperial Army soldier created a
landscape of solace that might occlude and thereby suppress the memory of actions
tl1at he most certainly witnessed, and in which he perhaps even participated, during
Japan's war of aggression against China.