ekapada * one and the same
place or spot, the same panel, a single word, a
simple word, one and the same word, on the spot, in
one moment, at once, taking one step, having only
one foot, consisting of a single word, named
with a single word

Purvabhadra refers to the first portion of the "bhadrapada"
which is a world of fortunate intelligence. The first
portion purva is magically and powerfully airborne
while the second portion uttara maintain a fabulous
treasury in the watery depths.

In
etheric cosmology, the subtle particulate nature of the
Earth is considered to be fundamentally composed or
fabricated from the rays emitted by seven graha. The
system of rays is very complex with many overlays and interweavings.

One of the interlocking systems
of rays which travels through the infrastructure
established by the rays of these seven graha is the
roadway or channel network
by which 27 advanced civilizations travel into the Earth
along one of the 27 constructed pathways (na-kshatra). Each of these 27 pathways facilitate the bringing of
intelligence, awareness, technology, and other gifts
into Earth.

In this cosmology,
Purvabhadra is a location.,
From this world emanate beneficent rays of magically
intellectualized but also highly spiritualized
mentality. From the first portion of the bhadrapada, the
airy world of human causative thought is understood to originate.
On the boundary between mind and spirit, words are birds; the mind takes flight.

The
travellers from Purvabhadra *
constellation Pegasus are carried into Earth on
their customary channel. Having arrived (instantly,
since they are not bound by time) these missionaries and
guides then implant their wisdom into the multiple
electro-magnetic grids which surround and interpenetrate
the Earth.

Those who are genetically designed to
match the energy of Purvabhadra (for example, those born
with a lagna or a graha located within Purvabhadra) can
then partake of Purvabhadra gifts quite naturally, through
the conditions of their birth.

Ruled by Brihaspati,
Purvabhadra born human-beings are humanistic philosophers. Their
particular genius is Brihaspati-oriented wisdom of
expansion, fertility and abundance. Purvabhadra humans can become masters
of the art of conceptual
thought. They understand at birth"how to
transcend the limitations of gravity, how to fly in
the world of the mind, how to use the physical mind
(recording box) as a stepladder to climb into the
spiritual levels ". Thus typically the Purvabhadra native becomes
a master of huge mental mindscapes.

Purvabhadra natives are
engaged in the advance of civilization and they are all
quite confident in their abilities. However these
sagacious types are of two different species: pada 1-2-3
the Kumbha portion and pada-4 the Meena type.

Kumbha pada
1-2-3 are scientific systems thinkers who are
more attuned to writing about systems and participating
in large-scale social-economic movements. They prosper in
abstract scientific and conceptual environments. Due to Guru's
mulatrikona = bhava-11
Dhanushya, pada 1-2-3 have a particular interest in
economic networks, social participation linkage, and
community distribution systems, including
extraterrestrial connections. Kumbha rashi confers the
ability to coordinate with like-minded others via
scientific perspective.

Measured from
Kumbha lagna, Brihaspati ruling both bhava-2 and
bhava-11 produces a dhana-yoga. The natives are
typically born into conditions of material wealth and
are generally able to obtain funding for their projects
throughout life. They are concerned with social values
(2) and are inveterate community activists (11) often
'reformers'. The career always models a
principled development of leading ideas that are grounded in
a coherent theory of rule-governed networks. They are
typically of a high order intelligence with great
alacrity and clarity of thought. They can be impatient
with those suffering thicker mental density.

Overview conceptual-thought agents focused on
competitive, athletic, potentially aggressive movement.
Develops Makara career
climbing the ladder of a governance hierarchy. Often
found within institutional government and large
corporations, depending on role of radical Shani.

Meena pada-4 is
less oriented to social-material systems and more
spiritually inclined.
All Purvabhadra energy provides guidance, however Pada-4
guides less by scientific inquiry and more by intuitive
imagination.

Pada 1-2-3 generally eschew social leadership
positions because they want to explore the world of
data-driven theories and principled systems development.
For the Meena pada-4 however due to Guru's role as
lagnesha and karma-pathi-1, the pada-4
native may undertake leadership roles particularly in
spiritually focused social hierarchies. They are
often bridge-people who serve as liaisons between the
social-economic community and the spiritual communities
within material society such as monasteries and
convents.

Due to Guru's mulatrikona Dhanushya = bhava-10, Purvabhadra
pada-4 can provide a very high-minded executive
leadership. Their philosophical principles are of the highest
caliber. They are tremendous believers in human
potential. They confidently and sincerely espouse enlightened beliefs.
pada-4 can produce inspiring insights that provide
transcendent guidance for the spirit. In times of
social darkness, pada-4 carries a torch of bright
vision.

All Purvabhadra folk throughout pada 1-2-3-4 are
blessed by a strong conviction that the broad truths are
fully represented by their theoretical
viewpoint. It is virtually impossible to sway them from
their doctrinal position via logical argument from any
basis.

Purvabhadra, like Punarvasu and Visaka, are"born knowing" their truth. They perceive the
incarnation as an opportunity to serve others by
preaching upon their principles. When frustrated by
other's lack of wisdom (particularly as expressed by
those playing Budha-style victim roles) the natives of
Brihaspati-ruled Purvabhadra, Visaka and Purvabhadrapada
can seem condescending at times.

Guru plays a salient
role in the nativity, and Vimshottari periods of Guru
bring forth their inner proclivity to fill the roles of teacher, preacher,
and sage.

Nakshatra of
Mangala *
Kuja and Guru are
mutual friends Mangala the Champion leads the conquest of new
worlds. He is a pioneer, an inventor, and a sexually driven competitor who
rages in vital warfare, runs faster, drills deeper, and pursues His quarry
without restraint. Mangala-ruled folk join can compatibly join charitable,
indoctrinating Guru folk in support of Brihaspati's expansive ventures.

Nakshatra of
Surya
* center-stage, sparklingly exceptional, brightly self-reflexive Surya
finds a willing companion in optimistic, generous, preaching, fertile
Guru. Together they are often found in creative, political avenues of
education and religion.

Nakshatra of Shani
* Shani and Guru are mutually neutral. Shani's governance structures can
support Guru's preaching, and Brihaspati's philosophical ideologies can
reside within Shani's hierarchies. This pair can be found in the world
of institutionalized religion, universities, and charitable social
organizations.

Nakshatra of
Zukra = Zukra is all about two-party
human-to-human arrangements that promote wealth
acquisition, social harmony, and sensual pleasure within the union. Guru
is all about one-to-many, divine-to-human broadcast
events that disperse teachings into civilizations not generally into
individuals. Guru is not averse to abundance, but the coffers of donated
wealth are held by religious groups not by human partnerships. Guru has
a strong animosity toward Zukra's materialism and sensuality. Therefore
this pairing is generally unpleasant.

For
Purvabhadra
births of a feminine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic
Brihaspati
may considerably affect the outcome. Due to the definitive influence
of dhava-karaka Guru, ladies born
in Puna, Visaka, or
Purvabhadra may find that their worldview is
greatly shaped by the character of the husband.

Instructional guidance is provided by emissaries from the civilizations of Pegasus. Their purpose
is expansion of prosperity= proshtha.

High forehead. The majority of Purvabhadra nativities are wanderers.
Universalist perspective. The majority of Purvabhadra
are higher dimensional Seva-wanderers who assume guidance roles. Saptarishi-ruled
ladies born into the paradigm of
Ajaekapada are often excellent dancers who
bring wisdom through Posture and Dance .

Kumbha
pada 1-2-3 expresses Guru's rulership of 2-collections, affluence ++
11-revenues, friendships. Guru-and-Shani are mutually neutral. Pada 1-2-3
ladies are found at the overlap between Guru's financial-social expansions
(2-11) and Shani's ability to bridge the physical-astral worlds. They are
often involved in large-scale social economic connectivity which has both a
public and a private dimension, such as international finance or
government-corporate aid groups. They can also be social scientific
theorists and writers. Life centers around the husband, who is often
involved in large-systems work.

Meena
pada-4 expresses Guru's rulership of 1-embodiment ++ 10-leadership,
reputation, Guru rules both Purvabhadra nakshatra ++ Meena rashi, creating a
concentrated effect of Guru in this unique pada. Their husbands are generous
teacher. Pada-4 is less oriented to financial affluence and more attuned to
visionary truth. These women become leaders in Guru-type wisdom fields such
as divinity, philosophy, spiritual healing, clairsentient understanding,
envisioning,, or ancestor guidance.

Themes of broad scope, theoretical
understanding, and visionary imagination may
contextualize Ajaekapada's terrestrial experience Applies also to Chandra in Purvabhadrapada

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 91"... usually born into a rich family,

For
Purvabhadra births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic
Brihaspati
may considerably affect the outcome.
Masculine births under auspice of Puna,
Visaka, or
Purvabhadra may find that their worldview is greatly shaped by the
character of priestly teachers and guides.

Instructional guidance is provided by emissaries from the civilizations of Pegasus. Their purpose
is expansion of prosperity= proshtha.

High forehead. The majority of Purvabhadra nativities are wanderers.
Universalist perspective. The majority of Purvabhadra
are higher dimensional Seva-wanderers who assume guidance roles.
Those born into the paradigm of
Aja-eka-pada are often excellent dancers who
bring understanding of growth patterns via Posture and Dance .

Kumbha
pada 1-2-3 expresses Guru's rulership of 2-collections, affluence ++
11-revenues, friendships. Guru-and-Shani are mutually neutral. Pada 1-2-3
births are found in the overlap between Guru's financial-social expansions
(2-11) and Shani's ability to bridge the physical-astral worlds (1-12). Pada
1-2-3 are
often involved in large-scale social economic networks which have both a
public identity and an invisible private reality, such as international finance or
government-corporate aid groups. They can also be social scientific
theorists and writers on topics of large-scale social behavior.