Quotes About Talmud

Quotes tagged as "talmud"
(showing
1-9
of
9)

“Reuven listen to me. The Talmud says that a person should do two things for himself. One is to acquire a teacher. Do you remember the other.""Choose a friend," I said."Yes. You know what a friend is, Reuven? A Greek philosopher said that two people who are true friends are like two bodies with one soul."I nodded."Reuven, if you can, make Danny Saunders your friend.""I like him a lot, abba.""No. Listen to me. I am not talking about only liking him. I am telling you to make him your friend and to let him make you his friend.”
―
Chaim Potok,
The Chosen

“The Talmud tells a story about a great Rabbi who is dying, he has become a goses, but he cannot die because outside all his students are praying for him to live and this is distracting to his soul. His maidservant climbs to the roof of the hut where the Rabbi is dying and hurls a clay vessel to the ground. The sound diverts the students, who stop praying. In that moment, the Rabbi dies and his soul goes to heaven. The servant, too, the Talmud says, is guaranteed her place in the world to come.”
―
Jonathan Rosen,
The Talmud and the Internet: A Journey between Worlds

“There is a moment in the tractate Menahot when the Rabbis imagine what takes place when Moses ascends Mount Sinai to receive the Torah. In this account (there are several) Moses ascends to heaven, where he finds God busily adding crownlike ornaments to the letters of the Torah. Moses asks God what He is doing and God explains that in the future there will be a man named Akiva, son of Joseph, who will base a huge mountain of Jewish law on these very orthographic ornaments. Intrigued, Moses asks God to show this man to him. Moses is told to 'go back eighteen rows,' and suddenly, as in a dream, Moses is in a classroom, class is in session and the teacher is none other than Rabbi Akiva. Moses has been told to go to the back of the study house because that is where the youngest and least educated students sit.

Akiva, the great first-century sage, is explaining Torah to his disciples, but Moses is completely unable to follow the lesson. It is far too complicated for him. He is filled with sadness when, suddenly, one of the disciples asks Akiva how he knows something is true and Akiva answers: 'It is derived from a law given to Moses on Mount Sinai.' Upon hearing this answer, Moses is satisfied - though he can't resist asking why, if such brilliant men as Akiva exist, Moses needs to be the one to deliver the Torah. At this point God loses patience and tells Moses, 'Silence, it's my will.”
―
Jonathan Rosen,
The Talmud and the Internet: A Journey between Worlds

“The Talmud offered a virtual home for an uprooted culture, and grew out of the Jewish need to pack civilization into words and wander out into the world. The Talmud became essential for Jewish survival once the Temple - God's pre-Talmud home - was destroyed, and the Temple practices, those bodily rituals of blood and fire and physical atonement, could no longer be performed. When the Jewish people lost their home (the land of Israel) and God lost His (the Temple), then a new way of being was devised and Jews became the people of the book and not the people of the Temple or the land. They became the people of the book because they had no place else to live. That bodily loss is frequently overlooked, but for me it lies at the heart of the Talmud, for all its plenitude. The Internet, which we are continually told binds us together, nevertheless engenders in me a similar sense of diaspora, a feeling of being everywhere and nowhere. Where else but in the middle of Diaspora do you need a home page?”
―
Jonathan Rosen,
The Talmud and the Internet: A Journey between Worlds

“In my tradition, God revealed Himself in words and lives in stories and, no, you cannot touch or even see Him. The Word, in Judaism, was never made flesh. The closest God came to embodiment was in the Temple in Jerusalem...But the Temple was destroyed. In Judaism, the flesh became words. Words were the traditional refuge of the Jewish people - Yochanan ben Zakkai led a yeshiva, my father became a professor. And little boys, in the Middle Ages, ate cakes with verses inscribed on them, an image I find deeply moving and, somehow, deeply depressing. This might help explain a certain melancholy quality books in general, for all their bright allure, have always had for me. As many times as I went down to my parents' library for comfort, I would find myself standing in front of the books and could almost feel them turning back into trees, failing me somehow.”
―
Jonathan Rosen,
The Talmud and the Internet: A Journey between Worlds

“Ten strong things havebeen created in the world. The rock is hard, but the iron cleaves it. The iron is hard, but the firesoftens it. The fire is hard, but the water quenches it. The water is strong, but the clouds bear it. Theclouds are strong, but the wind20 scatters them. The wind is strong, but the body bears it. The body is strong, but fright crushes it. Fright is strong, but wine banishes it. Wine is strong, but sleep works itoff. Death is stronger than all, and charity saves from death.”
―
Rabbi Judah

“Rav Hisda nodded. “Despite the dangers, people continue to travel, often for long distances. This is what you would inscribe on an amulet for your brother to protect him on a journey.

“May it be Your will, Adonai Savaot, that You conduct Tachlifa bar Haviva in peace, direct his footsteps in peace, and uphold him in peace. Deliver him from the hand of every foe and ambush along the way. Send blessing on his handiwork and grant him grace, loving-kindness, and mercy in Your eyes and in the eyes of all who behold Tachlifa bar Haviva. Blessed are You, Adonai, who harkens unto prayer. Amen. Amen. Selah.”
―
Maggie Anton,
Apprentice: A Novel of Love, the Talmud, and Sorcery