Posts tagged with: Tea Party Movement

There was something wrong with Zhang’s dog. The Chinese man had bought the Pomeranian on a business trip, but after he brought it home he found the animal to be wild and difficult to train. The dog would bite his master, make strange noises, and had a tail that mysteriously continued to grow. And the smell. Even after giving the mutt a daily bath Zhang couldn’t bear the strong stink.

When he could take it no longer, Zhang sought help from his local zoo in Tunkou. They informed him that the dog was not a dog at all — it was an Arctic fox, a protected rare species.

The Tea Party movement is like Zhang’s dog. For the four years, pundits and politicians have been trying to identify this political animal. Almost everyone thinks they have political movement on their hands, but as many folks recognized years ago the Tea Party “movement” is not really a movement at all. It’s a new title for something old the Republicans have ignored for a long time. A number of astute observers recognized that fact soon after the “Tea Party” movement was born.

“Having looked at the swelling of the Tea Party,” Paul Gottfried wrote in The American Conservative in 2010, “I’ve come to the conclusion that it’s not a uniform movement. There are at least three different movements trying to give the impression of being one.” And as Matthew Continetti of The Weekly Standard said that same year:(more…)

But one of the comments that really stuck out to me concerning DeMint’s move from the Senate to a think tank was his realization about what it would take to change the political culture in Washington. As Joshua Green writes, DeMint had previously worked to get a new brand of GOP legislator elected to Congress, including Ted Cruz and Marco Rubio. But later “DeMint gave up trying to purify the party from within.”(more…)

Catholics have too often fallen into the easy trap of conflating their political opinions with their political views. So left-wingers latch on to the Catholic Church’s “preferential option for the poor” and think that means Marxism. Right-wingers pick out the Catholic Church’s condemnation of socialism and conclude that Catholicism backs an unrestrained free market economy.

The prevailing assumption among many American Catholics is that the Democratic Party is the Catholic party because they want to help the poor. A strong minority of American Catholics think the Republican Party should be favored because they’re for personal responsibility. Samuel Gregg encourages us to think more deeply about the relationship between Catholicism and the economic theories behind political movements.

“If Christians want to advance the common good,” says D.C. Innes in a a review of the new documentary With Liberty or Justice for All, “they should turn to their own hearts, not the government.”(more…)

Mycommentarythis week addresses the importance of federalism and our fundamental founding principles in relation to the problems that plague the nation. There was once plenty of commentary and finger pointing in regards to setting a new tone of political and civil discourse in the nation. However, the more the Washington power structure is threatened by those unsatisfied with where the leadership is taking us, the more those demanding a return to first principles will be splattered with, at times, revolting words and admonishment from those who think they know best. The commentary is printed below:

The Folly of More Centralized Power

by Ray Nothstine

Americans’ satisfaction and feeling of connection with Washington has dwindled to an all time low. According to a recent Rasmussen survey, only 17 percent of likely voters believe that the federal government has the consent of the governed. The numbers are hardly surprising. Congress recently cut a deal to saddle Americans with trillions of dollars in more debt. Shortly thereafter, one congressional member lashed out at a town hall last weekend demanding the tea party, which has been pushing back against big government, “go straight to hell.”

President Barack Obama, whose approval has sunk to a new low, is trying to recast himself as a Washington outsider as he heaps more blame on Congress, which is not exactly winning any popularity contests these days either. In The Washington Post, a political strategist offered this assessment: “The best place for a politician to be in 2012 is not on the ballot.”

Disenchantment with Washington is of course nothing new, but many Americans have grown weary of leaders calling for added federal spending and demands for shared sacrifice by way of tax increases. Washington’s inability to balance budgets and restore fiscal responsibility, a problem magnified by a crippled economy, has also bankrupted the public trust. Citizens who take summer vacations to the nation’s capital can easily connect the dots as they observe a Washington Beltway that is booming with jobs and opportunity as tax dollars siphon into the region, even while their own communities are ravaged by job loss and businesses struggle under regulatory burdens.

Earlier this month Salon Magazine ran a piece titled “The Real Confidence Crisis,” which proclaims that the solution to a broken government buried in debt by entitlements, runaway spending, and disorder is — more government. In other words, government must only be managed properly to work for us again.

Similarly, Time Magazine in 2010 published an article asserting that Washington was ineffective because bills were written to pass Congress, not to be effective. The problem solvers of our national ills only need to convince people that government can be competent again. All that America needs is a new generation of skilled technocrats to babysit the federal bureaucracy.

In contrast to this solution, in Federalist No. 45, James Madison declared, “The powers delegated by the proposed Constitution to the federal government are few and defined. Those which are to remain in the state governments are numerous and indefinite.” Madison further articulated the case against the centralization of power not specifically enumerated to the federal government by saying, “The powers reserved to the several states will extend to all the objects which, in the ordinary course of affairs, concern the lives, liberties, and properties of the people, and the internal order, improvement, and prosperity of the state.”

The Acton Institute’s Principles for Budget Reform make the point that in order to solve the debt crisis and political crises that plague us, “it is incumbent to ask again the basic questions about the role of government, at federal as well as state and local levels.” Madison, the architect of the U.S. Constitution, also had a role in the development of Virginia’s Constitution. Included in that document are the lines, “That no free government, or the blessings of liberty, can be preserved to any people but by a firm adherence to justice, moderation, temperance, frugality, and virtue and by frequent recurrence to fundamental principles.”

Furthermore, those looking to the federal government to solve the nation’s ills and meet their needs will continue to be disappointed. People feel disconnected from their federal government not only because they are separated geographically, culturally, ideologically, but also because they believe that their access to the political process has been severed. They doubt whether their representatives actually have the best interests of the nation in mind.

Now more than ever, as Washington multiplies our country’s ailments instead of curing them, politicians will continue to attempt to shift the blame for a financially and morally broken government in their effort to cling to power. The fight for Washington to surrender power will produce an epic conflict, however. It’s not just the vitriolic rhetoric that evidences the upcoming battle; centralized power is now so sacred that, against any proposals to limit the powers of the state, some professional clergy stand guard, ready to encircle the bureaucracy in prayer and offer their bodies for arrest.

Some in our churches and in government may disparage the tea party, and even wish its members a speedy banishment to Hell. But the tea party might be the powerful reminder we need to remind us that Washington can’t create Heaven on Earth. The sooner we take that advice seriously, and get our house in order, the better off we’ll all be.

The Tea Party Movement: How Does it Gel With Catholic Social Teaching?

Since their not-so-quiet arrival on the U.S. political scene, the tea party has garnered a great deal of attention and found growing support among disgruntled Americans, many of whom are Catholics. A study commissioned earlier this year by the National Review Institute found that 28 percent of tea party supporters identified themselves as Catholic. Yet while the movement may include aspects that are attractive to practicing Catholics, there are also serious questions about whether the at times radical views and controversial practices seen from tea party protesters fit with the teachings of the Church. Fr. Robert Sirico of the Acton Institute is here to look at the Tea Party and Catholic Social Teaching.