God is the best judge of how to look after us. We do not know how good shall come to us. We cannot examine the merits and demerits of things with our present faculties. It is not possible. We should always be ready to submit to Him unconditionally. All ideas apart from this are not regarded as bhakti by true religionists....

...The moment we consider ourselves actually healthy, we in fact enter into a state of aversion to Kṛṣṇa. And as a result we begin to imagine that Vaiṣṇavas who are more advanced than we are, are actually inferior to us. On account of this, Kṛṣṇa keeps us in various states of distress...

The transcendental reflection of the āśraya-jātīya aspect in all the conscious cosmic manifestation is the manifestation of my gurudeva alone, in diverse forms. He who teaches us at every moment that we should engage in serving Bhagavān for our entire life is certainly śrī gurudeva. This very same gurudeva is reflected in the heart of every living being. He is present in every single entity in his āśraya-jātīya aspect....

Śrīla Bhakti Pramoda Purī Gosvāmī Mahārāja also came and stayed in Mathurā Maṭha many times... and on many other special occasions I received the association of Śrīla Mahārāja. In this way, I had the great fortune to hear about the precious treasure of bhajana that I mentioned before, directly from the lips of the associates of Śrīla Prabhupāda, and to store the glory of this precious treasure in the core of my heart by virtue of rendering service to them and receiving their mercy....

On the path of bhakti our sole sādhana is to follow with resolute intelligence the instruction we have received from Śrī Gurupādapadma. With fixed resolve we should endeavour to execute whatever order we have received from him regarding bhagavat-kīrtana. This is both our sādhana (practice) and our sādhya (goal), and our sole duty is to organise our entire life around trying to follow that instruction....

Our faults and misfortune are the results of our forgetting Bhagavan and we will never be fortunate enough to remember Him as long as we are forgetful of sri guru and the Vaisnavas. Therefore, when we perform bhajana, it is imperative that we first remember sri guru and the Vaisnavas. First we must pray for their mercy; only then can we pray for service to Bhagavan Sri Hari. The scriptures describe this to be the one and only process for remembering Him....

We will be making a sad mistake if we think that the Lord, in the long run, may have nothing to confer upon us, and that by giving up what we have acquired we will only meet with difficulty. We forget that He is the Absolute. He is the emporium of everything....

Unless a Vaiṣṇava bestows his mercy upon us and reveals his svarūpa, there is no possibility of us knowing and understanding him. When the Vaiṣṇava mercifully reveals his svarūpa, the jīva remembers his previous mundane, sensual, worldly perception of that Vaiṣṇava and he naturally feels a deep anguish in his heart....

It is essential that we exclusively serve that God-loving guru (bhagavat-bhakta guru) who is engaged in the service of Bhagavān twenty-four hours a day. And along with our service to śrī guru, it is necessary and beneficial for us to serve those Vaiṣṇavas who have guru-niṣṭhā – that is, unshakable faith in śrī guru and determined steadfastness in serving him. But it will be of no use to serve numerous others on the assumption that they, too, are lovers of God....

One who, by some good fortune, develops faith or confidence in exclusive devotional service to Śrī Bhagavān is indeed an absolute spiritualist. Neither his caste nor the duties and codes of conduct prescribed for him according to his varṇa play any role in his spiritual practices. Anyone who, absorbed in hypocrisy and faultfinding, busies himself declaring that a genuine spiritualist took birth in a low class family is extremely sinful....

The Lord says, “If you take the initiative to concoct your own path, then you are liable to receive instructions from sources that will prove to be ineffective in the long run, for I am immanent in the universe and there is no possibility of avoiding Me. I am the source of all existence, I am full of knowledge, and I am endowed with the infinity of bliss.”...

If one has no desire at all to serve śrī guru and Śrī Kṛṣṇa, then where is the question of that desire increasing any further? If our consciousness (citta-vṛtti) remains absorbed in the lotus feet of śrī guru, then no matter where we live, our impulse to serve will swell. Otherwise, the inclination to gratify our senses and the urge to enter into mundane life will be all that swells in us....

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We publish in written and audio form the transcendental sound vibrations that have eminated from self realized Spiritual Masters in the line of Sri Krsna and in recent times, His manifestation as Sri Caitanya Mahaprabhu (1482 AD).