Activists have launched a page on Facebook dedicated to addressing the rising number of hate-speech cases in Myanmar. The “No-Hate Speech Project,” available in both Burmese and English, went live in March 2016 with the goal of educating Internet users in Myanmar about dealing with hate speech on social media.

We believe it [is] wrong to deny any group or individual the right to speak out because we oppose their views. Silencing some while favoring others is not a recipe for building tolerance. So we will offer to platform and fairly examine and discuss the ideas and opinions of all.

It is important to understand that not all hate speech is deliberate or intended as such: It is also important to realize that sometimes hate speech comes from an honestly felt fear of the unknown.

Myanmar's semi-civilian military-backed government, which has ruled since 1962, implemented some reforms related to freedom of expression in 2010, such as removing media censorship and unblocking various websites. Last year, the electoral defeat of the country's military-backed political party helped cement many of these democratic reforms.

Over the past six years, during Myanmar's political transformation, Internet connectivity rose from 0.2 percent in 2010 to 12.8 percent in 2015.

But the improvement in digital infrastructure was also accompanied by a disturbing rise in hate speech. In particular, anti-Muslim statements flooded social media, which some analysts believe has contributed to the escalation of communal violence across the country.

Some ultra-nationalist groups, such as Ma-Ba-Tha led by radical Buddhist monks, publicly incited hatred against the Muslim minority, especially the Rohingya ethnic group.

A report published in 2015 by the PEN Myanmar association of writers revealed that hate speech is more pervasive than previously reported. The study also found that hate speech targets not only Muslims, but also members of the political opposition, human rights activists, other ethnic minorities, and even ordinary Internet users who have expressed negative attitudes about the government.

Myanmar is an ethnically diverse country, but Myanmar Buddhists constitute the majority of the population. The Rohingya Muslims, meanwhile, are a stateless people who the government considers to be illegal immigrants.

According to some analysts, Myanmar's 2008 constitution does not provide a clear and consistent legal framework against discrimination. But interfaith community leaders organized a nationwide conference on April 26, 2016, to demand the drafting of a comprehensive legal framework to combat hate speech. The organizer of the conference, Aung Naing Win, said:

We want to work with law enforcement to take action against those who use hate speech, and we want to empower our community through education to positively engage for peace. […]

Our idea is that our religious leaders, civil society leaders, lawyers and the government will work together to create a law [on the issue].

Reviewing a Hate Speech Post

The No-Hate Speech Project functions by identifying an original post that contains hate speech elements and then discredits the hateful statements by countering with facts and alternative viewpoints. Since the project launched in March, it has responded to hate speech that targeted Muslims, women, ethnic rebels, and foreign workers.

After finding hate speech posts on social media, they re-post the offending content on their own Facebook page, accompanied by debunking reviews and explanatory commentary. For example, one of the project's posts uploaded on March 31 countered a racist photo that described a place as an “Islam-free area.” Here's how the group responded to that anti-Islam post:

On February 13, a Facebooker named Soe Naing posted a photo of a sign reportedly to be found outside a village in the Irrawaddy Delta that declares it to be off limits to Muslims. […]

Under the photo, Soe Naing wrote: “The sign impressed me. Give me a “Like” if you agree every area should be Islam-free”.

At the time this post was spotted by this monitor, it already received 8289 Likes; 4234 shares and 517 comments.

Most of the comments were supportive. One named Paingshinme Nalonethar (translated as “Ownerless heart”), wrote: “It would be better if the whole country sticks to this practice. Congratulations Migyaingai.”

Those who argued against the prevailing comments included Htay Ko who stated: “I think you guys are so happy with this -but Buddha would be morose to learn how this contradicts his teachings.

Posts like this can clearly lead to conflict rather than harmony and may incite hatred.

Soe Naing has a total of 4914 friends and 21688 followers on Facebook.

Our Anti-Hate Speech Project is working carefully with colleagues to investigate the background to this sign, whether it actually exists, and if so who put it up.

Grassroots Movement Against Hate Speech

The No-Hate Speech Project is not the only group in Myanmar trying to tackle online animosity. As hate speech cases became more frequent, several initiatives have emerged to battle intolerance and discrimination directed at religious minorities. Last year, young people started a to promote diversity by encouraging inter-ethnic friendship among youths. On Facebook, there's also a group called Panzagar, which introduced “flower-speech” Facebook stickers.

This year, some Facebook users started using the hashtags #‎Say_No_to_Racism‬ and #‎2016_OnlineCampaign‬ to fight hate speech. Many social media users have made posts to the one below, which is the work of activist Moe Thway, who appeals to the public for support against racism.

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[…] seen a rising tide of anti-Muslim sentiment on social platforms. In response, activists in have launched a campaign to confront hate speech that aims to educate Internet users on how to identify and respond to hate […]

[…] seen a rising tide of anti-Muslim sentiment on social platforms. In response, activists in have launched a campaign to confront hate speech that aims to educate Internet users on how to identify and respond to hate […]