Religion is supremely auspicious; non-violence, selfcontrol and p[enance are
its essentials. Even the gods bow down before him whose mind is ever
preoccupied with religion. (82)

佛教係极端神圣嘅；佢个实质係非暴力，自律以及修行。即使係神灵亦都敬重个地
信仰佛法个人们。

Dhammo vatthu sahavo, khamadibhavo ya dasaviho
dhammo.

Rayanattayam ca dhammo, jivanam rakkhanam dhammo. (83)

The essential nature of a thing is called dharma. The ten virtues, i.e.
forgiveness etc., are the ten forms of dharma. The three jewels, i.e. right
faith, right knowledge and right conduct, constitute the dharma (religion). To
render protection to the living being is also called dharma. (83)

He alone is really worthy of proud who is careful not to insult other people.
A person who merely boasts, has no virtues, cannot command respect. (89)

尊重人地个人应当为自己感到骄傲。但係只会夸耀自己个人冇任何美德，唔应当受
到尊重。

Se asaim uccagoe asaim niagoe, no hine no airitte.

No pihae iti samkhae, ke goyavai ke manvai? (90)

Every one has born several times in high families as well as in low families;l
hence none is either high or low. After knowing this, who will feel proud of
taking birth in respectable or high family? (90)

A person suffers misery after telling a lie, before telling a lie and while
telling a lie; thus suffers endless misery, similarly a person who steels or a
person who is lustful also suffers misery and finds himself without support.
(93)

人係撒谎前，撒谎时，撒谎后都要承受痛苦，因此撒谎使人承受无尽个痛苦，同样，
偷窃之人同好色之人都要承受痛苦，并且发现自己极端无助。

Pattham hidayanittham pi, bhannamanassa
saganavasissa.

kadugam va osaham tam, mahuravivayam havai tassa. (94)

Every beneficial advice given by a group-fellow though unpalatable to the mind
at first, proves wholesome in the end, like a medicine which is better in
taste becomes agreeable in effect. (94)

一起修行个人比出个有益个建议尽管开始时让人係思想上难以接受，但係最终将比
证明为係有帮助嘅，就似“良药苦口利于病”咧个道理一样。

Vissasanijjo maya va, hoi pujjo guru vva loass.

Sayanu vva saccavai, puriso savvassa hoi pio. (95)

A person who speaks the truth becomes trustworthy like a mother, venerable
like a preceptor to his people and dear to all others as their relatives. (95)

能够直言事情真相个人就似母亲一样让人值得信赖，就似导师一样应当受到尊重，
就似亲属一样应当受到敬爱。

Saccammi vasadi tavo, saccammi samjamo taha vase
sesa vi guna.

Saccam nibandhanam hi ya, gunanamudadhiva macchanam. (96)

Truthfulness is the abode of penance, of self-control and of all other
virtues; indeed truthfulness is the place of origination of all other noble
qualities as the ocean is that of fishes. (96)

善言係修行、自律以及所有美德之源；事实上，所有优良品德个产生都源于善言，
就似大海係鱼类产生之源一样。

Jaha laho taha loho, laha loho pavaddhai.

Domasakayam kajjam, kodie vi na nitthiyam. (97)

Greed grows with every gain, every gain increases greed. A work which could be
done by two grams of gold, could not be done even by crores of grams. (97)

贪婪伴随着利益产生，利益又进一步诱发贪婪。一项工作可以由两克黄金来完成个
话，如果使用千万克黄金但係唔一定能完成。

Suvannaruppassa u pavvaya bhave, siya hu
kelasasama asamkhaya.

Narassa liddhassa na tehi kimci, iccha hu agasasama anantiya. (98)

Even if a greedy person comes to accumulate a numberless Kailasa-like
mountains of gold and silver they mean nothing to him, for this desire is as
endless as is the sky. (98)

即使一个贪婪个人能够积累如山峰咁数唔清个黄金同白银，咧对于佢来讲亦都係毫
无意义嘅，因为咧种欲望如同天空一样冇尽头。

Jha ya andappabhava balaga, andam balagappabhavam
jaha ya.

Emeva mohayayanam khu tanha, moham ca tanhayayanam vayanti. (99)

Just as a she-crane is born of an egg and an egg is born of a she-crane,
soalso delusion is born of craving and craving is born of dulusion. (99)

One who washes away the dirty heap of greed with the water of equannimity and
contentment and is free from lust for food, will attain perfect purity. (100)

如果一个人能够以镇定同满足之水洗刷贪婪个灰尘，并且能够戒除对食物个贪恋，
就能够获得至上个纯洁。

Vaya-samidi-kasayanam, dandanam taha imdiyana
pancanham.

Dharana-palana-niggaha-caya-jao samjamo bhanio. (101)

Self-restraint consists of the keeping of five vows, observance of five rules
of carefulness (samiti) subjugation of (four) passions, controlling all
activities of mind, speech and body, and victory over the senses. (101)

自我约束包括遵守五大誓言，遵守五条慎重个规则，压抑（四种）强烈个感情，控
制一砌思想活动，约束语言同行为，征服自己个感官。

Visayakasaya-viniggahabhavam, kauna jhanasajjhae,

Jo bhavai appanam, tassa tavam hodi niyamena. (102)

Penance consists in concentration on the self by meditation, study of the
scripture and restraining the senses and passions. (102)

修行包括通过冥思对自我进行思考，对佛学典籍进行研修，抑制自己个感观同强烈
个感情。

Nivvedatiyam bhavai, moham caiuna savvadavvesu.

Jo tassa have cago, idi bhanidam jinavrindehim. (103)

Supreme Jina has said that true renunciation consists in developing
indifference towards the three, namely the world, the body and the enjoyment,
through detachment for material objects. (103)

至上嘅Jina曾经讲过，真正个放弃包括对世界、身体以及享乐个漠视，同物质世界
相脱离。

Jeya kante pie bhoe, laddhe vipitthikuvvai.

Sahine cayai bhoe, se hu cai tti vuccai. (104)

He alone can be said to have truly renounced everything who has turened his
back on all availble, beloved and dear objects of enjoyment possessed by him.
(104)

如果一个人能够脱离所有佢所拥有个对佢有用嘅，喜爱嘅、敬爱嘅食物，咁佢就真
正个同一砌事物断绝着关系。

Houna ya nissamgo, niyabhavan niggahittu
suhaduhadam.

Niddamdena du vattadi, anayaro tassa kicannam. (105)

That monk alone acquires the virtue of nonpossessiveness, who renouncing the
sense of ownership and attachment and controlling his own thoughts, remains
unperturbed by the pair of oppiness and misery. (105)

如果僧侣独自一人获得着布施个美德，佢就同对事物个占有欲相脱离并能够控制自
己个思想，而且能够坦然面对欢乐同痛苦。

Ahamikko khalu suddho, damsanananamaio sada ruvi.

Na vi atthi majjha kimci vi, annam paramanumittam pi. (106)

Verily I am alone, pure, eternal and formless and possessing the qualities of
apprehension and comprehension except these is nothing, not even an atom, that
is my own. (106)

事实上，我独自一人，永恒嘅，无形嘅，并且拥有理解同宽容个美德

Suham vasamo jivamo, jesim no natthi kimcana.

Mihilae dajjhamanie, na me dajjhai kimcana.

Cattaputtakalattassa, nivvavarassa bhikkhuno.

Piyam na vijjai kimci appiyam pi na vijjae. (107 & 108)

We, who have nothing of our own, reside happily and live happily. As Nami who
had renounced his kingdom and become a saint, said when Mithila was in flames
nothing of mine is being burnt there. I have abandoned my children and my
wife, I have no occupation; I am a mendicant; there is nothing dear or
disareeable to me. (107 & 108)

We call him a Brahmin who remains unaffected by objects of sensual pleasures
like a lotus which remains untouched by water though born in it. (109)

我地称唔受外界情色事物诱惑个人为婆罗门，佢地就似莲花咁出淤泥但係唔染。

Dukkham hayam jassa na hoi moho, moho hao jass ana
hoi tanha.

Tanha haya jassa na hoi loho, loho hao jass ana kimcanaim. (110)

He who has got rid of delusion has his misery destroyed, he who has got rid of
craving has his delusion destroyed. He who has got rid of greed has his
craving destroyed, he who owns nothing has his greed destroyed. (110)

一个摆脱着错觉个人就已经摧毁着痛苦，一个摆脱着占有欲个人就摧毁着错觉，一
个摆脱着贪婪个人就摧毁着占有欲，一个身无一物个人就摧毁着贪婪。

Jivo bambha jivammi, ceva cariya havijja ja jadino.

Tam jana bambhaceram, vimukkaparadehatittisa. (111)

The soul verily is Brahman, so the activity regarding the self of a monk-who
refrains himself from seeking enjoyment through other's body (i. e. sexual
enjoyment), is called Brahmacarya (celibacy).(111)

He observes the most difficult but pious virtue of celibacy, who does not
entertain evil thoughts even after looking at all the organs of woman. (112)

一个人应当虔诚咁坚守独身个美德，佢即使係睇到着女人个酮体后亦都唔应当有邪
恶个想法。

Jaukumbhe joiuvagudhe, asubhitatte nasamuvayai.

Evitthiyahi anagara, samvasena nasamuvayanti. (113)

Just as a jar made of lac (sealing wax) when placed near fire soon gets melted
and perished. Similarly a monk who moves in the company of women looses his
character. (113)

就似由紫胶制成个坛子係靠近火焰时，会迅速熔化并坏着。同样，当一个僧侣为同
美色相伴时就会失去佢个本性。

Ee ya samge samikkamitta, suduttara ceva bhavanti
sesa.

Jaha mahasagaramuttaritta, nai bhave avi gamgasamana. (114)

One, who overcomes desires for association with women, can overcome other
temptations of his life as easily as a person, who has crossed an ocean, can
easily cross the river Ganges. (114)

如果一个人能够战胜女色个诱惑，咁佢就能够轻松战胜生活中其他个诱惑，就似如
果一个人能够越过大海，咁佢就能够轻松个越过恒河。

Jaha silarakkhayanam, purisanam nindidao mahilao.

Taha silarakkhayanam, mahilanam nindida purisa. (115)

Just as women become censurable by men observing calibacy, similarly men
become censurable by women observing celibacy. (115)

就似女人係独身男人责难个对象咁，男人亦都係独身女人责难个对象。

Kim puna gunsahidao, ithio atthi vitthadajasao.

Naralogadevadao, devehim vi vandanijjao. (116)

But there are women endowed with stern character, renowned far and wide, who
are goddesses on this earth and are even adorned by gods. (116)

但係有嘅女人天生有坚强个性格，广播个声誉，佢地係世界上个女神，甚至为神灵
所敬重。

Tellokkadavidahano, kamaggi visayarukkhapajjalio.

Jovvanatanillacari, jam na dahai so havai dhanno. (117)

The sexual fire fed by the trees of desires can burn the forest of the three
world, one is blessed whose grass of youthful life remains unburnt by this
fire. (117)

色欲之火来源于人个情欲，佢能够毁灭咧三重世界。个地仍未受到色欲之火影响个
人们将会得到祝福。

Ja ja vajjai rayani, na sa padiniyattai.

Ahammam kunamanssa, aphala janti raio. (118)

The nights that pass away cannot return back. The night of a person engaged in
sinful activities, go waste. (118)

逝去个黑夜唔会再返来，一个人将时间用于实施罪恶行为係一种浪费。

Jaha ya tinni vaniya, mulam ghettauna niggaya.

Egottha lahai laham, ego mulena agao.

Ego mulam pi haritta, agao tatha vanio.

Vavahare uvama esa, evam dhamme viyanaha. (119 &120)

Three Merchants started (on business) with their capital; one
of them made profit in his business; the other returned back with his capital
only; the third one returned after losing all the capital that he had taken
with him. Know that in practice, this simile is also applicable in religious
matter. (119 & 120)