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Marxist Theory

Certainly, some real and qualitative alterations caused by the development tendency of the capitalist system beyond national boundaries in its operation and organization have become, especially after 1980, quit

In recent years, a great deal has been written and said about globalisation. The imperialist powers even derived an ideology which is expressed with this concept, and which corresponds to their worldwide interests. To such an extent that, everything is being explained via this concept: Global economy, global interests, global terror, global assault, global defence, global hazards etc. Under conditions that the socialist movement is at the bottom and the bourgeois ideology has gained strength, the concept of globalisation has been almost declared as the motto of the twenty-first century. The liberal and reformist left circles that tailed after the bourgeois ideology theorised the fact of globalisation in accordance with the interests of the bourgeoisie. Globalisation has been and is being presented decorated with pompous labels like “post-capitalist society” or “information society” as if it were a magic potion that would eternalize the capitalist mode of production.

Is there any room for a "socialism in one country" in Marx's scientific theory of socialism? Is there a separate socio-economic formation called "socialism" in itself independent from communism in Marx's theory? Can the socialist organisation of society (which is classless society) be compatible with the simultaneous presence of a "nation-state"? Can there really be a workers' democracy if the workers do not rule, even if there is a state conducting "in the name of" the working class, organised in a bureaucratic manner with its professional army and police, judicial and administrative machinery? Or, in such a "workers" state, in whose hands would be the real power: in the hands of workers, or of some others?
In this book, Elif Çağlı deals with these questions and other similar ones, and gives answers on the basis of Marxism.

For such a long time the significant lyrics of the Internationale have reflected the revolutionary hope and enthusiasm of the working class in many countries. The International unites the human race! These words do not merely voice revolutionary enthusiasm rising up through the air, but also express an important truth. It is an indispensable condition that the working class must be successful in its struggle against capitalism in order for the humanity to achieve liberty, getting rid of the evil of exploitative and class societies. To advance this struggle and gain victory depends in turn on the level of internationalist consciousness and organization of the proletariat.

It is very important to overcome the theoretical confusion reproduced at a more intellectual level by some “revolutionary Marxist” circles who adapted themselves tothe Third Worldism and hoodwinked by these movements. Here, we only touch briefly on the matters such as; why and how in backward countries had the petty-bourgeois leaderships entered a road which led to the liquidation of capitalism; what kind of problems arise in relation to the permanent revolution and where does the solution of these problems lie in our opinion. But first of all, it is necessary to take a glance at how in Trotskyist movement had this question been attempted to solve.

Before the working class, there is no choice other than utilizing from war for proletarian world revolution and pointing the weapons at the enemy at home by turning imperialist war into a civil war. It is also clear that, the proletariat cannot fulfil this task in an unorganized and spontaneous way. Unless there is not a powerful International capable of leading it on a world scale, it is impossible for proletariat to accomplish a victorious revolution that will prevent a likely imperialist partitioning war or to turn imperialist war into a civil war.

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Capitalism makes the mankind suffer hell. The reign of a handful capitalists makes billions of people all over the planet suffer in the grip of hunger, poverty and deprivation, unemployment, incredible inequality and injustice, bloody wars, oppression and torture, endless decay and alienation. The only force that can save mankind from this swamp and lead it to socialism is the working class which is said to be “extinct”. The truth is that, the billions who strive to survive through selling their labour force in return for a wage, i.e. the working class, still have nothing to lose but their chains. But they have a world to win!

Under present conditions where the working class has no revolutionary international organisation, there is no other way of struggle than to labour and work out revolutionary Marxist solutions and try to carry them over to international platforms. Therefore it is inevitable to get involved in various experiments to solve the question of international organisation of the working class. It must be kept in mind that all great revolutionary advances could be successful thanks to revolutionary class attitude, which means plunging into actual work without being intimidated by difficulties and daring to experiment.

The struggle for the creation of the international organization of the working class requires intransigence in principles and flexibility in tactics. Neither opportunism pursuing short term so-called political achievements nor sectarianism unwilling to see and accept anything other than its own small organization can be of any use for this struggle. The reality we face today in the issue of building the revolutionary international organization of the proletariat puts very important responsibilities and tasks over the shoulders of the internationalist communists. Those who are self-confident will continue revolutionary efforts in every field undertaking these responsibilities and tasks. Those who are not intimidated will move forward. All big problems in history have been resolved this way.

When you look into the various cases of opportunist tendencies within Marxist movement you cannot but see that a common feature of all opportunist tendencies is to turn a deaf ear to revolutionary criticism. Although the opportunists sometimes seem to accept general revolutionary principles when they are squeezed, in effect they keep following their well-trodden opportunist way. Thus opportunism makes upsurges that are generally unavoidable. Giving concrete examples will surely make clear these features of opportunism that we state here very briefly. As a striking example we can take the upsurge of opportunism in the case of the IMT (International Marxist Tendency) lead by Alan Woods.

Although such experiences are pleasing in themselves since they carry forward the mass of the class, they are by no means enough for the working class to break the chains of wage-slavery and achieve freedom. Conditions of emancipation can develop depending on the quality and quantity of the distance taken by workers towards political consciousness and organisation. In this respect, it has a vital importance to make sure that at least the vanguard elements of the class are capable of answering the questions such as “what kind of organisation?” or “what kind of a unity?” in a way to carry forward the struggle.

The importance of theoretical struggle on national question springs essentially from the need to take a correct political attitude based on Marxist foundations in the face of the liberation struggle of oppressed nations. Marxism is not an impressionist or positivist philosophy limiting itself only with interpreting the world, but an integral world view which strives to change the world and develops in an inextricably dialectical relationship with revolutionary practice.

The process of the capitalist development of Turkey is a rather belated process with respect to the West. This historical delay flows from the peculiar socio-economic structure upon which Turkish capitalism developed. For this reason, in order to understand the peculiarities of Turkish capitalism, it is necessary to have an overview of the economic and social history of the Ottoman Empire that forms the historical background of modern Turkey today.

The wave of popular uprisings that started in Tunisia and continued with Egypt embracing North Africa and the Middle East has reached a new phase. Though one needs to analyse the situation in Egypt in the aftermath of Mubarak’s overthrow, there is no doubt that the process of mobilisation of millions and Mubarak’s eventual step-down in itself is already a serious source of inspiration in the eyes of other Arab peoples. New upsurges of mass movement that are taking place especially in Yemen, Bahrain and Libya are a demonstration of this fact. Whatever the short term results of this mass wave of revolt it is clear that there is a new era in this region unfolding and that nothing will be the way as they were so far. The social-political struggles to take place in this region in the period ahead and the kind of regimes to be established will be the focus of attention for revolutionaries as well as bourgeois political realm.