pañca-tattva-ātmakam—comprehending the five transcendental subject matters; kṛṣṇam—unto Lord Kṛṣṇa; bhakta-rūpa—in the form of a devotee; svarūpakam—in the expansion of a devotee; bhakta-avatāram—in the incarnation of a devotee; bhakta-ākhyam—known as a devotee; namāmi—I offer my obeisances; bhakta-śaktikam—the energy of the Supreme Personality of Godhead.

Let me offer my obeisances unto Lord Śrī Kṛṣṇa, who has manifested Himself in five as a devotee, expansion of a devotee, incarnation of a devotee, pure devotee and devotional energy.

PURPORT

Śrī Nityānanda Prabhu is the immediate expansion of Śrī Caitanya Mahāprabhu as His brother. He is the personified spiritual bliss of sac-cid-ānanda-vigraha. His body is transcendental and full of ecstasy in devotional service. Śrī Caitanya Mahāprabhu is therefore called bhakta-rūpa (the form of a devotee), and Śrī Nityānanda Prabhu is called bhakta-svarūpa (the expansion of a devotee). Śrī Advaita Prabhu, the incarnation of a devotee, is viṣṇu-tattva and belongs to the same category. There are also different types of bhaktas, or devotees, on the platforms of neutrality, servitude, friendship, parenthood and conjugal love. Devotees like Śrī Dāmodara, Śrī Gadādhara and Śrī Rāmānanda are different energies. This confirms the Vedic sūtra parāsya śaktir vividhaiva śrūyate. All these bhakta subjects taken together constitute Śrī Caitanya Mahāprabhu, who is Kṛṣṇa Himself.

…”In the beginning was the Word.” This indicates that before creation, transcendental sound existed. That word or transcendental sound is not like material sound, for if we associate with the transcendental sound Hare Krsna, we become purified and thus become transcendental. To give a crude example, if we put an iron rod into a fire, it will gradually become warmer and warmer until it becomes red hot. When it is red hot, it will no longer be iron; it will be fire. How has it become fire? By association with the fire. Therefore if you simply keep yourself in touch with God through the transcendental sound, gradually you will become godly, and as soon as you become godly, you will become the same in quality as God full in riches, full in power, full in knowledge and everything else. Therefore the Vedic instruction is, “Don’t keep yourself in darkness. Come to the light.”

In the Beginning Was the Word
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
From Back to Godhead Magazine 1975 Vol. 10, No. 1

Ladies and gentlemen, I thank you very much for kindly participating in this sankirtana movement, which is a movement for the vibration of transcendental sound. Sound is the origin of all creation. That is admitted in the Bible also. We are reading a passage from the Bible:

[A disciple reads] The Gospel According to Saint John. Chapter 1. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.”

…The peace for which you are hankering in life after life, moment after moment—that you’ll get at that time, when your desires are purified, and dovetailed with the Lord. One who desires sense gratification, the enjoyment of material satisfaction, will never be happy. That is not possible. If you want peace, if you want happiness, if you want perfection in your life, then just begin to dovetail your desires, activities, and potentials with the Supreme Personality of Godhead. Then you will see what real happiness is, and can tell who is really crazy.

Who Is Crazy? (Original)
by Swami A.C. Bhaktivedanta

Lord Sri Krishna says, “My dear Arjuna, there are different classes of men. One class of men, they are sleeping. And another class of men, they are awake. They are not sleeping.” And how is this so? This chanting, which we have performed just now, is the wakening process for the sleeping soul. The soul is sleeping, covered by this material body. These bodily activities are in the sleeping stage. Just as we see dreams in the sleeping stage, similarly, all these bodily activities are dreams. Just think for yourself: how many incidents have there been in your past life? If you think of them, they will appear just like dreams. At least for myself this is the case. I was born in India, educated, then married, then I had very good days with my wife, got some children, some of whom died, some of whom are living, some of whom are married; now they have begotten children. All this occurred in my past life. Now it is all a dream. I have no connection with it. Similarly, in dreams I sometimes find that I have become a king. Oh, there are so many riches and so much opulence. Then, as soon as the dream is over, I come home and all is gone.

O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one’s own occupation according to caste divisions and orders of life is to please the Personality of Godhead.

Human society all over the world is divided into four castes and four orders of life. The four castes are the intelligent caste, the martial caste, the productive caste and the laborer caste. These castes are classified in terms of one’s work and qualification and not by birth. Then again there are four orders of life, namely the student life, the householder’s life, the retired and the devotional life. In the best interest of human society there must be such divisions of life, otherwise no social institution can grow in a healthy state. And in each and every one of the abovementioned divisions of life, the aim must be to please the supreme authority of the Personality of Godhead. This institutional function of human society is known as the system of varṇāśrama-dharma, which is quite natural for the civilized life. The varṇāśrama institution is constructed to enable one to realize the Absolute Truth. It is not for artificial domination of one division over another. When the aim of life, i.e., realization of the Absolute Truth, is missed by too much attachment for indriya-prīti, or sense gratification, as already discussed hereinbefore, the institution of the varṇāśrama is utilized by selfish men to pose an artificial predominance over the weaker section. In the Kali-yuga, or in the age of quarrel, this artificial predominance is already current, but the saner section of the people know it well that the divisions of castes and orders of life are meant for smooth social intercourse and high-thinking self-realization and not for any other purpose.

When, oh when, will that day be mine?
When my offenses ceasing,
taste for the name increasing,
when in my heart will your mercy shine?
When, oh when will that day be mine?

Lower than a blade of grass, more tolerant than a tree.
When will my mind attain this quality?
Respectful to all, not expecting their honour, then shall I taste the name’s nectar sublime.
When oh when will that day be mine?

…The exemplary character of devotional service manifested by the devotees of Vṛndāvana is the purest type of devotion. It is enjoined in authoritative śāstra that devotional service must be ahaituka and apratihata. This means that devotional service to Kṛṣṇa cannot be checked by political or religious convention. The stage of devotional service is always transcendental. The gopīs particularly showed pure devotional service towards Kṛṣṇa, so much so that Kṛṣṇa Himself remained indebted to them. Lord Caitanya thus said that the devotional service manifested by the gopīs in Vṛndāvana excelled all other methods of approaching the Supreme Personality of Godhead.

One gopī said, “My dear Kṛṣṇa, ever since You took Your birth in this land of Vrajabhūmi, everything appears to be glorious. The land of Vṛndāvana has become glorious, and it is as if the goddess of fortune is personally always existing here. But it is only we who are very unhappy, because we are searching for You, but cannot see You with our greatest effort. Our life is completely dependent upon You; therefore we request that You again come to us.”

…Thus when a devotee drinks water or any other liquid, he immediately remembers Kṛṣṇa. For a devotee there is no difficulty in awakening Kṛṣṇa consciousness twenty-four hours a day. If you simply drink water, and practice the simple meditation of remembering that Krishna says in the Bhagavad-gita 7.8 “raso ‘ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ”, “I am the taste of water, the light of the sun and the moon”. It is easy to remember Krishna (God)

Is there any land within this universe where there is no sunshine, moonshine? Everywhere. So where is the difficulty to become Kṛṣṇa conscious? You are practicing meditation. Why not this simple meditation?

“How I can think of Kṛṣṇa constantly? Kṛṣṇa says that you think of Kṛṣṇa while drinking water, you think of Kṛṣṇa when you see the sunshine, think of Kṛṣṇa when you see the moonshine, day and night. So at daytime there is sunshine, at night there is moonshine. So day and night you can think of Kṛṣṇa. So, so many ways…

Because our only business is to remember Kṛṣṇa. That we can do any stage of life. It does not require that you have to become a brāhmaṇa, an Indian, and so on, so on, great learned scholar in Vedic scripture. No. You may be in the far away country, in Europe, America, or you may not be in brāhmaṇa family. It doesn’t matter. But you can remember Kṛṣṇa. We are teaching this art through Kṛṣṇa consciousness, that you may remain in whichever position Kṛṣṇa has put you. It doesn’t matter. But try to understand Kṛṣṇa. “How can I understand?” Well, you are drinking water. You can understand Kṛṣṇa. Where is the difficulty? Raso ‘ham apsu kaunteya [Bg. 7.8]. Kṛṣṇa says that “I am the taste of water.” Then where there is a person who does not drink water? Is there any land where people do not drink water? Is there any land?

So many ways we can remember Kṛṣṇa always.

A devotee who has purified his existence through devotional service sees only Kṛṣṇa in every step of life. (Paraphrased from Lecture by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada given in Vrndavan India August 17, 1974)

When Vyasadeva was following his son, Srila Sukadeva Gosvami, they came upon some damsels bathing in a pond, Sukadeva was also naked, yet the maidens did not cover themselves when he passed by. However, they did cover themselves when the fully-clad Vyasadeva approached. Astonished at the apparently inconsistent behavior of the young girls, Vyasadeva asked them to explain. “Your son is purified of all material contamination,” they said, “so when he looks at us he makes no distinction between male and female. But as a householder, you do make such distinctions. Therefore, while we feel no shame before your son, we must cover ourselves before you.

…So far as your second question, Thakura Bhaktivinode was not official Spiritual Master of Gaura Kisora dasa Babaji Maharaja. Gaura Kisora dasa Babaji Maharaja was already renounced order, Paramahamsa, but Thakura Bhaktivinode, while He was even playing the part of a householder, was treated by Gaura Kisora dasa Babaji Maharaja as Preceptor, on account of His highly elevated spiritual understanding, and thus He was always treating Him as His Spiritual Master. The Spiritual Master is divided into two parts; namely, siksa guru and diksa guru. So officially Bhaktivinode Thakura was like siksa guru of Gaura Kisora das Babaji Maharaja.

Letter to: Dayananda
Allston, Mass
1 May, 1969

My Dear Dayananda,

Please accept my blessings. Just yesterday morning I was thinking of you that I did not hear from Dayananda for so many days, and immediately I got your nice letter dated April 25, 1969. You are such a nice soul that you are always thinking of Krishna and becoming more and more purified in Krishna Consciousness. As stated in the Srimad-Bhagavatam, First Canto, Second Chapter, Twenty-Seventh Verse, Krishna is sitting in everyone’s heart and He is purifying one who is Krishna Conscious. The symptoms of advancement in Krishna Consciousness is gradually feeling detached to materialistic way of life. Although you are young man, you have got your nice young wife and child, and by Krishna’s Grace, everything is all right so far as your family is concerned, still you are feeling detached. That is very nice. But when your wife and child all are cooperating in your Krishna Consciousness, there is no hampering in your progress. So keep yourself always in Krishna Consciousness with your family members, raise your children to that standard, and employ your energy for serving Krishna. Then, even though you are in family life, you are as good as sannyasi.

…Here Kuntī remembers all the dangers through which she passed before the Pāṇḍavas regained their kingdom. In Bhagavad-gītā Lord Kṛṣṇa says, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: “My dear Arjuna, you may declare to the world that My devotee is never vanquished.” The Pāṇḍavas, the sons of Pāṇḍu, were great devotees of Lord Kṛṣṇa, but because people in the material world are interested in material things, the Pāṇḍavas were put into many dangers. Their materialistic uncle Dhṛtarāṣṭra was always planning to kill them and usurp the kingdom for his own sons. That was his policy from the very beginning.

My dear Kṛṣṇa, Your Lordship has protected us from a poisoned cake, from a great fire, from cannibals, from the vicious assembly, from sufferings during our exile in the forest, and from the battle where great generals fought. And now You have saved us from the weapon of Aśvatthāmā.

—Śrīmad-Bhāgavatam 1.8.24

The list of dangerous encounters is submitted herein. Devakī was once put into difficulty by her envious brother, otherwise she was well. But Kuntīdevī and her sons were put into one difficulty after another for years and years together. They were put into trouble by Duryodhana and his party due to the kingdom, and each and every time the sons of Kuntī were saved by the Lord. Once Bhīma was administered poison in a cake, once they were put into the house made of shellac and set afire, and once Draupadī was dragged out, and attempts were made to insult her by stripping her naked in the vicious assembly of the Kurus. The Lord saved Draupadī by supplying an immeasurable length of cloth, and Duryodhana’s party failed to see her naked. Similarly, when they were exiled in the forest, Bhīma had to fight with the man-eater demon Hiḍimba Rākṣasa, but the Lord saved him. So it was not finished there. After all these tribulations, there was the great Battle of Kurukṣetra, and Arjuna had to meet such great generals as Droṇa, Bhīṣma, and Karṇa, all powerful fighters. And at last, even when everything was done away with, there was the brahmāstra released by the son of Droṇācārya to kill the child within the womb of Uttarā, and so the Lord saved the only surviving descendant of the Kurus, Mahārāja Parīkṣit.

Lecturing at Boston’s Northeastern University in the summer of 1969, Śrīla Prabhupāda introduces a meditation system renowned for its extraordinary power and the fact that it can be easily practiced almost anywhere and at any time. “If you take up this simple process,” he says, “chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma Hare Hare, you are immediately elevated to the transcendental platform.” He adds, “No other meditation is possible while you are walking on the street.”

My dear boys and girls, I thank you very much for attending this meeting. We are spreading this Kṛṣṇa consciousness movement because there is a great need of this consciousness throughout the world. And the process is very easy—that is the advantage.

First of all, we must try to understand what the transcendental platform is. As far as our present condition is concerned, we are on various platforms. So we have to first of all stand on the transcendental platform; then there can be a question of transcendental meditation.

In the Third Chapter of Bhagavad-gītā, you’ll find an explanation of the various statuses of conditioned life. The first is the bodily conception of life (indriyāṇi parāṇy āhuḥ). Everyone in this material world is under this bodily concept of life. Someone is thinking, “I am Indian.” You are thinking, “I am American.” Somebody’s thinking, “I am Russian.” Somebody’s thinking he is something else. So everyone is thinking, “I am the body.”

From the standpoints of health, economics and ethics, animal slaughter and meat-eating are detrimental to human society.

Health

Although meat is certainly a source of concentrated protein it is a very poor source of other food elements like minerals, vitamins and carbohydrates. In addition, eating flesh from the cow or any other animal is detrimental to the health of human beings for many reasons. For example, if a human, who has a much longer colon than the carnivorous animals, eats flesh, the following problems will ensue:

1. Intestinal bacteria in the long bowel will change from fermentative to putrefactive, thus causing poisons to be absorbed into the bloodstream. These poisons need to be eliminated, so energy is diverted from other essential bodily functions, including thinking.

2. The natural synthesis of vitamin B12 will be inhibited, possibly leading to anemia.

3. Animal toxins will tend to disrupt the proper metabolism of carbohydrates. This can cause diabetes.

4. Nonnutritive substances resulting from the digestion of animal flesh tend to be carcinogenic (cancer-inducing) irritants.

The minimum daily requirement of protein, which nutritional experts calculate to be between seventy and ninety grams, is easily achieved with dairy products and foods from the vegetable kingdom. Protein, is found in ample quantity in milk, cheese, yogurt, whole wheat, corn, many varieties of nuts and beans, and some vegetables. Thus vegetables, fruits, grains and dairy products provide a perfectly balanced diet. Consuming animal flesh, on the other hand, results in excess protein, which produces liver ailments, high blood pressure, and hardening of the arteries.

…Kṛṣṇa was very expert in playing the flute, and the gopīs were captivated by the sound vibration, which was not only attractive to them, but to all living creatures who heard it. One of the gopīs told her friends, ”The highest perfection of the eyes is to see Kṛṣṇa and Balarāma entering the forest and playing Their flutes and tending the cows with Their friends.“

Persons who are constantly engaged in the transcendental meditation of seeing Kṛṣṇa, internally and externally, by thinking of Him playing the flute and entering the Vṛndāvana forest, have really attained the perfection of samādhi.

Kṛṣṇa was very pleased with the atmosphere of the forest where flowers bloomed and bees and drones hummed very jubilantly. While the birds, trees and branches were all looking very happy, Kṛṣṇa, tending the cows, accompanied by Śrī Balarāma and the cowherd boys, began to vibrate His transcendental flute. After hearing the vibration of the flute of Kṛṣṇa, the gopīs in Vṛndāvana remembered Him and began to talk amongst themselves about how nicely Kṛṣṇa was playing His flute. When the gopīs were describing the sweet vibration of Kṛṣṇa’s flute, they also remembered their pastimes with Him; thus their minds became disturbed, and they were unable to describe completely the beautiful vibrations. While discussing the transcendental vibration, they remembered also how Kṛṣṇa dressed, decorated with a peacock feather on His head, just like a dancing actor, and with blue flowers pushed over His ear. His garment glowed yellow-gold, and He was garlanded with a vaijayantī necklace. Dressed in such an attractive way, Kṛṣṇa filled up the holes of His flute with the nectar emanating from His lips. So they remembered Him, entering the forest of Vṛndāvana, which is always glorified by the footprints of Kṛṣṇa and His companions.

This begins a new series on Karma (cause and effect) which was compiled by Urdhvaga Prabhu, based on the teachings of the Bhagavad-gita As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Urdhvaga Prabhu has kindly allowed us to reprint it here.

The Law of Karma – cause and effect

Karma is the great law of “cause and effect”, of “action and reaction”, which controls the destiny of all living entities.

This great law functions on the principle, that any action performed produces an equal and opposite reaction, which directly influences our very existence.

Karma, like time and gravity, is a universal principle and every one is effected by its influence. While the law of physics applies to the interaction of material objects only, the law of karma however, applies to any action performed by living entities and governs the interrelations of all living beings. The state laws for example, are grossly observed; but the law of material nature [karma] being subtle to our gross understanding, cannot be experienced grossly or understood by mental speculation.

The law of karma states, that every action performed in life creates another reaction which in turn produces a new counter action. Thus an endless chain of actions and reactions is produced which binds the living entity to his good and bad deeds. This is the way how karma works. It creates an action and another reaction simultaneously and this increases the chain of material activities, keeping the performer in material bondage.

Not everyone who joins this Krishna Consciousness Movement need move into a temple or ashram, as the following lessons for the householders confirms.

The real purpose of human life is to attain the spiritual platform and return to Godhead. That is the summum bonum of spiritual realization. The Kṛṣṇa consciousness movement is trying to elevate human society to the perfection of life by pursuing the method described by Śrī Caitanya Mahāprabhu in His advice to the brāhmaṇa Kūrma. That is, one should stay at home, chant the Hare Kṛṣṇa mantra and preach the instructions of Kṛṣṇa as they are given in the Bhagavad-gītā and Śrīmad-Bhāgavatam.

If a devotee follows the instructions of Śrī Caitanya Mahāprabhu, he lives in the company of the Lord. Wherever he lives, he converts that place into Vṛndāvana and Navadvīpa. This means that materialism cannot touch him. This is the secret of success for one advancing in Kṛṣṇa consciousness.

“Instruct everyone to follow the orders of Lord Śrī Kṛṣṇa as they are given in the Bhagavad-gītā and Śrīmad-Bhāgavatam. In this way become a spiritual master and try to liberate everyone in this land.”

PURPORT
This is the sublime mission of the International Society for Krishna Consciousness. Many people come and inquire whether they have to give up family life to join the Society, but that is not our mission. One can remain comfortably in his residence. We simply request everyone to chant the mahā-mantra: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. If one is a little literate and can read the Bhagavad-gītā As It Is and Śrīmad-Bhāgavatam, that is so much the better. These works are now available in an English translation and are done very authoritatively to appeal to all classes of men. Instead of living engrossed in material activities, people throughout the world should take advantage of this movement and chant the Hare Kṛṣṇa mahā-mantra at home with their families. One should also refrain from sinful activities-illicit sex, meat-eating, gambling and intoxication. Out of these four items, illicit sex is very sinful. Every person must get married. Every woman especially must get married. One can also produce many nice preparations to offer Kṛṣṇa-grain, fruit, flowers and milk. Why should one indulge in unnecessary meat-eating and maintain horrible slaughterhouses? What is the use of smoking and drinking tea and coffee? People are already intoxicated by material enjoyment, and if they indulge in further intoxication, what chance is there for self-realization? Similarly, one should not partake in gambling and unnecessarily agitate the mind. The real purpose of human life is to attain the spiritual platform and return to Godhead. That is the summum bonum of spiritual realization. The Kṛṣṇa consciousness movement is trying to elevate human society to the perfection of life by pursuing the method described by Śrī Caitanya Mahāprabhu in His advice to the brāhmaṇa Kūrma. That is, one should stay at home, chant the Hare Kṛṣṇa mantra and preach the instructions of Kṛṣṇa as they are given in the Bhagavad-gītā and Śrīmad-Bhāgavatam.

Here in the West Mothers Day is being celebrated; a day to honor our Mothers.

…According to scriptures also, there are seven mothers: (1) the real mother, (2) the wife of the spiritual master, (3) the wife of a brāhmaṇa, (4) the wife of the king, (5) the cow, (6) the nurse, and (7) the earth. All of them are mothers.

After entering the house of His father, He was embraced by the mothers present, and the Lord offered His obeisances unto them by placing His head at their feet. The mothers were headed by Devakī [His real mother].

It appears that Vasudeva, the father of Lord Kṛṣṇa, had completely separate residential quarters where he lived with his eighteen wives, out of whom Śrīmatī Devakī is the real mother of Lord Kṛṣṇa. But in spite of this, all other stepmothers were equally affectionate to Him, as will be evident from the following verse. Lord Kṛṣṇa also did not distinguish His real mother from His stepmothers, and He equally offered His obeisances unto all the wives of Vasudeva present on the occasion. According to scriptures also, there are seven mothers: (1) the real mother, (2) the wife of the spiritual master, (3) the wife of a brāhmaṇa, (4) the wife of the king, (5) the cow, (6) the nurse, and (7) the earth. All of them are mothers. Even by this injunction of the śāstras, the stepmother, who is the wife of the father, is also as good as the mother because the father is also one of the spiritual masters. Lord Kṛṣṇa, the Lord of the universe, plays the part of an ideal son just to teach others how to treat their stepmothers.

“In the Tenth Canto, Fourteenth Chapter, verse 8, it is said, “My dear Lord, any person who is constantly awaiting Your causeless mercy to be bestowed upon him, and who goes on suffering the resultant actions of his past misdeeds, offering You respectful obeisances from the core of his heart, is surely eligible to become liberated, for it has become his rightful claim.”

This statement of Srimad-Bhagavatam should be the guide of all devotees. A devotee should not expect immediate relief from the reactions of his past misdeeds. No conditioned soul is free from such reactionary experiences, because material existence means continued suffering or enjoying of past activities. If one has finished his material activities then there is no more birth. This is possible only when one begins Krsna conscious activities, because such activities do not produce reaction. Therefore, as soon as one becomes perfect in Krsna conscious activities, he is not going to take birth again in this material world. A devotee who is not perfectly freed from the resultant actions should therefore continue to act in Krsna consciousness seriously, even though there may be so many impediments. When such impediments arise he should simply think of Krsna and expect His mercy. That is the only solace. If the devotee passes his days in that spirit, it is certain that he is going to be promoted to the abode of the Lord. By such activities, he earns his claim to enter into the kingdom of God.”

Krsna Culture in Music
By: Jahanva devi
May 10, 2012 — CANADA (SUN)
Reprising a 2006 Sun series on the cultural impact of Krsna Consciousness on the western music scene.

Shortly after Srila Prabhupada’s arrival in the West a most astonishing phenomenon took place in the world of music. In the United States, Europe, South America and elsewhere on the planet, the Holy Name of Krsna manifested in musical offerings by devotees and non-devotees alike.

Without question, the Beatles’ interest in Krsna Consciousness helped to spark this revolution. But it was also the presence of the devotees, who brought Lord Caitanya’s Sankirtana mission to towns and villages on every continent, that caused this Krsna Conscious musical proliferation to occur.
By the early 1970’s, many records had been released that included song titles or lyrics featuring Sri Krsna or the Maha-mantra. These records manifested in all genres of music, from classical to jazz, blues, folk, pop, rock, and psychedelia. There were even releases of Beatnik poetry and comedy that played on the Hare Krsna theme.

Many of those who became followers of Srila Prabhupada in the 1960’s had connections to the counterculture movement. The counterculture comprised not only the hippies, but also the beatniks who preceded them, the yippies, and the anti-war peaceniks. The Krsna Consciousness movement was comprised of elements that were a common denominator amongst all these groups: sharing love and food, chanting, dancing, advocating peace and self-realization, and delving into the mysteries of the ancient eastern arts.

Personalities like Allen Ginsberg and George Harrison kept popping up in the popular media, and their association with Srila Prabhupada’s movement created important visibility for the Hare Krsna explosion. The devotees also gained attention by showing up at counterculture events, peace gatherings, be-in’s, and musical events that showcased personalities who are now famously associated with that era. Even Muhammad Ali shared the spotlight with Srila Prabhupada, at an anti-war peace concert Ali organized.

In retrospect, we find one very important common denominator, seen throughout this unique historical collection of artifacts. That is, that no matter when or where Srila Prabhupada and his Krsna devotees appeared, the mood and message was always the same — it was kirtan, bhajan, harinama sankirtana in the mood of Prabhupada and the Sampradaya Acaryas. No matter what sort of music was going on all around them, the devotees steadfastly preserved Srila Prabhupada’s mood in sharing our Krsna Conscious culture. Srila Prabhupada delivered the transcendental sound vibration of the Hare Krsna Maha-mantra purely and sweetly, and his disciples followed suit.

Meditation means to engage the mind in thinking of the form of the Lord, of the qualities of the Lord, of the activities of the Lord and of the service of the Lord. Meditation does not mean anything impersonal or void. According to Vedic literature, meditation is always on the form of Viṣṇu.

In the Nṛsiṁha Purāṇa there is a statement about meditation on the form of the Lord. It is said there: “Meditation focusing on the lotus feet of the Supreme Personality of Godhead has been accepted as transcendental and beyond the experience of material pain and pleasure. By such meditation even one who is grossly miscreant can be delivered from the sinful reactions of his life.”

In the Viṣṇu-dharma there is a statement about meditation on the transcendental quality of the Lord. It is said, “Persons who are constantly engaged in Kṛṣṇa consciousness, and who remember the transcendental qualities of the Lord, become free from all reactions to sinful activities, and after being so cleansed they become fit to enter into the kingdom of God.” In other words, no one can enter into the kingdom of God without being freed from all sinful reactions. Sinful reactions can be avoided simply by remembering the form, qualities, pastimes, etc., of the Lord.

In the Padma Purāṇa there is a statement about remembering the activities of the Lord: “A person who is always engaged in meditation on the sweet pastimes and wonderful activities of the Lord surely becomes freed from all material contamination.”

“Activities such as mystic trance, becoming one with the Supreme, and the religious principles of brahminism, such as speaking the truth and tolerance, have their own respective attractions, but when one becomes captivated by love of Kṛṣṇa, the Supreme Personality of Godhead, all attraction for mystic power, monistic pleasure, and mundane religious principles becomes insignificant.”

In other words, by discharging pure devotional service one attains the highest stage of love of Godhead and is freed from all other obligations, such as those mentioned in the karma-kāṇḍa, jñāna-kāṇḍa, and yoga-kāṇḍa sections of the Vedas. One who engages in pure devotional service has no desire to improve himself—except in the service of the Lord. In such devotional service there cannot be any worship of the impersonal or localized features of the Supreme Lord. The devotee simply performs activities that satisfy the Supreme Personality of Godhead and thus attains pure love for the Lord.