Samir Amin rejects the notion that the current form of neoliberal capitalism is an inevitable future for humanity. He analyzes tendencies within the US, Europe and Japan, the rising powers of China and India, the likely future trajectory of post-Soviet Russia, and the developing world. He explores whether other hegemonic blocs may emerge to circumscribe American power, and force free market capitalism to adjust to demands other than its narrow central economic logic. He identifies the key global campaigns that he feels progressives should launch, and warns that there is no alternative to winning political power.

Tuesday, August 20, 2013

In a reappraisal of Iran's modern history, Ervand Abrahamian traces its traumatic journey across the twentieth century, through the discovery of oil, imperial interventions, the rule of the Pahlavis and, in 1979, revolution and the birth of the Islamic Republic. In the intervening years, the country has experienced a bitter war with Iraq, the transformation of society under the clergy and, more recently, the expansion of the state and the struggle for power between the old elites, the intelligentsia and the commercial middle class. The author is a compassionate expositor. While he adroitly negotiates the twists and turns of the country's regional and international politics, at the heart of his book are the people of Iran. It is to them and their resilience that this book is dedicated, as Iran emerges at the beginning of the twenty-first century as one of the most powerful states in the Middle East.

Friday, August 16, 2013

Dialectic is now widely regarded as a classic of contemporary philosophy. This book, first published in 1993, sets itself three main aims: the development of a general theory of dialectic, of which Hegelian dialectic can be seen to be a special case; the dialectical enrichment and deepening of critical realism, viz. into the system of dialectical critical realism; and the outline of the elements of a totalizing critique of Western philosophy. The first chapter clarifies the rational core of Hegelian dialectic. Chapter two then proceeds to develop a general theory of dialectic. Isolating the fallacy of 'ontological monovalence', Roy Bhaskar then shows how absence and other negating concepts such as contradiction have a legitimate and necessary ontological employment. He then goes on to give a synoptic account of key dialectical concepts such as the concrete universal; to sketch the further dialectical development of critical naturalism through an account of what he calls four-planar social being; and following consideration of the dialectical critique of analytical reason, he moves on to the real definition of dialectic as absenting absence and in the human sphere, the axiology of freedom. Chapter three extends and deepens critical realism’s characteristic concerns with ontology, science, social science and emancipation not only into the realms of negativity and totality, but also into the fields of reference and truth, spatio-temporality, tense and process, the logic of dialectical universalizability and on to the plane of ethics, where it articulates a combination of moral realism and ethical naturalism, whereby consideration of elemental desire involves commitment to the eudaimonistic society. This is then followed by a sublime discussion of key moments in the trajectory of Western philosophy, the tradition of which can now be seen to be based on what the author calls the unholy trinity of the epistemic fallacy or the reduction of being to knowledge, primal squeeze or the collapse of structure and alethic truth, and ontological monovalence.

Tuesday, August 13, 2013

Individuality is often interpreted as a force for the separation and autonomy of the individual. This book takes a different approach: the contributors explore the expression of individuality as a form of social action inextricably linked to questions of belonging. This book addresses a continuing effort within anthropology to interrogate sociality.Using case studies from North America, Europe, Africa, and Asia, the contributors examine a wide range of topics. Covering everything from studies of childhood and family relations to patterns of movement for tourism, work, and religious pilgrimage; from the spinning of fashions to the sculpting of life narratives, the contributors analyse the shifting forms of the cultural politics of distinction. The book illustrates the variation and ingenuity with which people in various settings claim diverse forms of individuality, their motivations for doing so, and the outcomes of their actions.

Saturday, August 10, 2013

In this fully updated edition of Power and Its Disguises, John Gledhill explores both the complexities of local situations and the power relations that shape the global order. He shows how historically informed anthropological perspectives can contribute to debates about democratisation by incorporating a ‘view from below’ and revealing forces that shape power relations behind the formal facade of state institutions. Examples are drawn from Brazil, Cameroon, Democratic Republic of Congo, Guatemala, Indonesia, India, Mexico, Peru, Sierra Leone, South Africa and Sri Lanka, amongst others.

In Marx at the Margins, Kevin Anderson uncovers a variety of extensive but neglected texts by the well-known political economist which cast what we thought we knew about his work in a startlingly different light. Analyzing a variety of Marx’s writings, including journalistic work written for the New York Tribune, Anderson presents us with a Marx quite at odds with our conventional interpretations. Rather than providing us with an account of Marx as an exclusively class-based thinker, Anderson here offers a portrait of Marx for the twenty-first century: a global theorist whose social critique was sensitive to the varieties of human social and historical development, including not just class, but nationalism, race, and ethnicity, as well. Marx at the Margins ultimately argues that alongside his overarching critique of capital, Marx created a theory of history that was multi-layered and not easily reduced to a single model of development or revolution. Through highly-informed readings on work ranging from Marx’s unpublished 1879–82 notebooks to his passionate writings about the antislavery cause in the United States, this volume delivers a groundbreaking and canon-changing vision of Karl Marx that is sure to provoke lively debate in Marxist scholarship and beyond.