Burmese Buddhism

To download the free meditator's guide book The Golden Path Part 1, go here.

For more information, you can email us at burmadhamma@gmail, follow us on Twitter at @ShweLanGaLay, "like" us on Facebook on the group page BurmaDhamma, and view some dhamma YouTube on the Shwe Lan channel as well.

Burma Dhamma throughout the web...

Vipassana in Myanmar

It is true that Buddhist resources are now easily attainable at bookstores and on the web. Nevertheless, some types of information and “ways in” are only available to yogis who are physically in Myanmar. For these practitioners, knowledge and experience can arise in many forms—from meeting a meditator friend who has just come from such-and-such monastery, to hearing about an upcoming Dhamma talk by a particular Sayadaw, to finding a precious, out-of-print book unavailable online. The blog endeavors to bring at least some of this process of discovery online, making it accessible to practitioners around the world.

The posts are a mixture of notices about courses and events, testimonials and journal entries from yogis, inspiring quotes and biographies of monastics, tidbits about Burmese culture, pilgrimage photos, and much more. Yogis who have interesting or inspirational stories or information about Dhamma in the Golden Land are encouraged to use the contact form on the blog. Guest posts about particular experiences and announcements of upcoming events are often featured.

Featured post

In May 2015, Ashin Mandala of Webu Monastery in Ingyinbin, known formally as Kan Nan Oo Monastery, was invited to visit Australia for ...

The Great Peace of Burma

One may question why we choose to write a blog on Buddhism in Burma, when meditation and Dhamma practice may be found throughout the world in the modern age. No greater answer may be found to this question than the following passage from Harold Fielding in The Soul of a People, from 1898:

"To hear of the Buddha from living lips in this country, which is full of his influence, where the spire of his monastery marks every village, and where every man has at one time or another been his monk, is quite a different thing to reading of him in far countries, under other skies and swayed by other thoughts. To sit in the monastery garden in the dusk, in just such a tropic dusk as he taught in so many years ago, and hear the yellow-robed monk tell of that life, and repeat his teaching of love, and charity, and compassion—eternal love, perfect charity, endless compassion—until the stars come out in the purple sky, and the silver-voiced gongs ring for evening prayers, is a thing never to be forgotten. As you watch the starlight die and the far-off hills fade into the night, as the sounds about you still, and the calm silence of the summer night falls over the whole earth, you know and understand the teacher of the Great Peace as no words can tell you. A sympathy comes to you from the circle of believers, and you believe, too. An influence and an understanding breathes from the nature about you—the same nature that the teacher saw—from the whispering fig-trees and the scented champaks, and the dimly seen statues in the shadows of the shrines, that you can never gain elsewhere. And as the monks tell you the story of that great life, they bring it home to you with reflection and comment, with application to your everyday existence."