For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him. Therefore encourage one another and build one another up, just as you are doing. (1 Thessalonians 5: 9-11)

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Month September 2016

Fear made David pray thus, for something whispered, “Perhaps, after all, thou mayst be gathered with the wicked.”

That fear, although marred by unbelief, springs, in the main, from holy anxiety, arising from the recollection of past sin. Even the pardoned man will enquire, “What if at the end my sins should be remembered, and I should be left out of the catalogue of the saved?”

He recollects his present unfruitfulness–so little grace, so little love, so little holiness, and looking forward to the future, he considers his weakness and the many temptations which beset him, and he fears that he may fall, and become a prey to the enemy. A sense of sin and present evil, and his prevailing corruptions, compel him to pray, in fear and trembling, “Gather not my soul with sinners.”

Reader, if you have prayed this prayer, and if your character be rightly described in the Psalm from which it is taken, you need not be afraid that you shall be gathered with sinners. Have you the two virtues which David had–the outward walking in integrity, and the inward trusting in the Lord? Are you resting upon Christ’s sacrifice, and can you compass the altar of God with humble hope? If so, rest assured, with the wicked you never shall be gathered, for that calamity is impossible.

The gathering at the judgment is like to like. “Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” If, then, thou art like God’s people, thou shalt be with God’s people. You cannot be gathered with the wicked, for you are too dearly bought. Redeemed by the blood of Christ, you are his forever, and where he is, there must his people be. You are loved too much to be cast away with reprobates.

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God employs his people to encourage one another. He did not say to an angel, “Gabriel, my servant Joshua is about to lead my people into Canaan–go, encourage him.” God never works needless miracles; if his purposes can be accomplished by ordinary means, he will not use miraculous agency.

Gabriel would not have been half so well fitted for the work as Moses. A brother’s sympathy is more precious than an angel’s embassy. The angel, swift of wing, had better known the Master’s bidding than the people’s temper. An angel had never experienced the hardness of the road, nor seen the fiery serpents, nor had he led the stiff-necked multitude in the wilderness as Moses had done.

We should be glad that God usually works for man by man. It forms a bond of brotherhood, and being mutually dependent on one another, we are fused more completely into one family.

Brethren, take the text as God’s message to you. Labour to help others, and especially strive to encourage them. Talk cheerily to the young and anxious enquirer, lovingly try to remove stumbling blocks out of his way. When you find a spark of grace in the heart, kneel down and blow it into a flame. Leave the young believer to discover the roughness of the road by degrees, but tell him of the strength which dwells in God, of the sureness of the promise, and of the charms of communion with Christ.

Aim to comfort the sorrowful, and to animate the desponding. Speak a word in season to him that is weary, and encourage those who are fearful to go on their way with gladness.

God encourages you by his promises; Christ encourages you as he points to the heaven he has won for you, and the spirit encourages you as he works in you to will and to do of his own will and pleasure. Imitate divine wisdom, and encourage others, according to the word of this evening.

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Despairingly the poor disappointed father turned away from the disciples to their Master. His son was in the worst possible condition, and all means had failed, but the miserable child was soon delivered from the evil one when the parent in faith obeyed the Lord Jesus’ word, “Bring him unto me.”

Children are a precious gift from God, but much anxiety comes with them. They may be a great joy or a great bitterness to their parents; they may be filled with the Spirit of God, or possessed with the spirit of evil. In all cases, the Word of God gives us one receipt for the curing of all their ills, “Bring him unto me.”

O for more agonizing prayer on their behalf while they are yet babes! Sin is there, let our prayers begin to attack it. Our cries for our offspring should precede those cries which betoken their actual advent into a world of sin. In the days of their youth we shall see sad tokens of that dumb and deaf spirit which will neither pray aright, nor hear the voice of God in the soul, but Jesus still commands, “Bring them unto me.”

When they are grown up they may wallow in sin and foam with enmity against God; then when our hearts are breaking we should remember the great Physician’s words, “Bring them unto me.” Never must we cease to pray until they cease to breathe. No case is hopeless while Jesus lives.

The Lord sometimes suffers his people to be driven into a corner that they may experimentally know how necessary he is to them. Ungodly children, when they show us our own powerlessness against the depravity of their hearts, drive us to flee to the strong for strength, and this is a great blessing to us. Whatever our morning’s need may be, let it like a strong current bear us to the ocean of divine love. Jesus can soon remove our sorrow, he delights to comfort us. Let us hasten to him while he waits to meet us.

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Observe the condescension of this fact. This Man, who towers above all other men, holy, harmless, undefiled, and separate from sinners–this Man receiveth sinners. This Man, who is no other than the eternal God, before whom angels veil their faces–this Man receiveth sinners.

It needs an angel’s tongue to describe such a mighty stoop of love. That any of us should be willing to seek after the lost is nothing wonderful–they are of our own race; but that he, the offended God, against whom the transgression has been committed, should take upon himself the form of a servant, and bear the sin of many, and should then be willing to receive the vilest of the vile, this is marvellous.

“This Man receiveth sinners”; not, however, that they may remain sinners, but he receives them that he may pardon their sins, justify their persons, cleanse their hearts by his purifying word, preserve their souls by the indwelling of the Holy Ghost, and enable them to serve him, to show forth his praise, and to have communion with him.

Into his heart’s love he receives sinners, takes them from the dunghill, and wears them as jewels in his crown; plucks them as brands from the burning, and preserves them as costly monuments of his mercy. None are so precious in Jesus’ sight as the sinners for whom he died.

When Jesus receives sinners, he has not some out-of-doors reception place, no casual ward where he charitably entertains them as men do passing beggars, but he opens the golden gates of his royal heart, and receives the sinner right into himself–yea, he admits the humble penitent into personal union and makes him a member of his body, of his flesh, and of his bones.

There was never such a reception as this!

This fact is still most sure this evening, he is still receiving sinners: would to God sinners would receive him.