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❶Arguably, there could never arise an occasion when the agent ought not to pursue self-interest in favor of another morality, unless he produces an alternative ethical system in which he ought to renounce his values in favor of an imaginary self, or, other entity such as the universe, or the agent's God.

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Presumably this lonely creature will begin to comprehend the distinctions between short, and long-term interests, and, that short-term pains can be countered by long-term gains. In addition, opponents argue that even in a world inhabited by a single being, duties would still apply; Kantian duties are those actions that reason dictates ought to be pursued regardless of any gain, or loss to self or others. Further, the deontologist asserts the application of yet another moral sphere which ought to be pursued, namely, that of impartial duties.

The problem with complicating the creature's world with impartial duties, however, is in defining an impartial task in a purely subjective world. Impartiality, the ethical egoist may retort, could only exist where there are competing selves: However, the Cartesian rationalist could retort that need not be so, that a sentient being should act rationally, and reason will disclose what are the proper actions he should follow.

If we move away from the imaginary construct of a single being's world, ethical egoism comes under fire from more pertinent arguments. In complying with ethical egoism, the individual aims at her own greatest good. Ignoring a definition of the good for the present, it may justly be argued that pursuing one's own greatest good can conflict with another's pursuit, thus creating a situation of conflict.

In a typical example, a young person may see his greatest good in murdering his rich uncle to inherit his millions. It is the rich uncle's greatest good to continue enjoying his money, as he sees fit.

According to detractors, conflict is an inherent problem of ethical egoism, and the model seemingly does not possess a conflict resolution system.

People walk by, look at her, and keep walking. Unlike them, you stop and help her pick everything up. You smile at her and then continue on your way, feeling much better about yourself because you cared enough to stop and help.

Some people think we ought to only do what is best for ourselves, but I will present evidence that this is a misunderstanding of ethics and the incorrect way of approaching ethics. Instead, it says that we ought to only do what is in our personal rational self-interest; this self-interest should be long term.

For example, an ethical egoist realizes that I should go to the dentist to get a cavity removed even though it causes me pain because it can prevent even more pain in the future.

In this paper, I will explain what ethical egoism is, give examples why ethical egoism is incorrect, provide examples that support ethical egoism, and clarify why those reasons are inaccurate.

In other words, if a certain action on our part could help another, then this is a reason why we should help others. We can help others. Thus, we should help others. This argument would be an argument for altruism.

The first argument I would like to bring to light is the argument from altruism. It starts with three assumptions. Confidence anticipates that one can trust their own sub-consciousness. Insecurity is driven by a lack of support from the sub-conscious. It is also hard to work socially, if one is sensitive to criticism, and feel irrational guilt. Altruism makes one a target of outside control, which makes a self-controlled life problematic. In conclusion, there is little to no room for altruism where egoism dominates.

Altruists get motivated by what other people believe is best, and it seems like they need to be part of a collective were they can agree with others and feel safe. By having this as a priority the world would not develop without egoism, because to gain full potential one needs a sense of inner motivation to reveal their talents and gain a knowledge of who they really are and of what they as a single person can become capable.

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Ethical egoism is the doctrine that each person ought to pursue his or her own self-interest exclusively. According to this theory morality is base on everyone promoting his or her self-interest or selfish motives.

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Ethical egoism is endorsed by the invisible hand argument as long as it requires people to act on the profit motive, have rational self-interest and has absolutely no need for empathy. Ethical egoism could be used for practical reasons because everyday decision-making is not necessarily compatible with a completed moral theory.

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Psychological and Ethical Egoism Essay Words 8 Pages Egoism is a teleological theory of ethics that sets the ultimate criterion of morality in some nonmoral value (i.e. happiness or welfare) that results from acts (Pojman ). Hence several ethical point of view had been brought up to response to this issue where from ethical egoism point of view believes that companies should not be responsible for unemployment as with information system implemented they are able to benefit from a long term profit therefore this is a morally right action.

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Unlike most editing & proofreading services, we edit for everything: grammar, spelling, punctuation, idea flow, sentence structure, & more. Get started now! Ethical Egoism as Moral Theory Essay Words | 5 Pages. framework, ethical egoism fails as a moral theory to assist moral decision making because it endorses the animalistic nature of humanity, fails to provide a viable solution to a conflict of interest, and is proved to be an evolutionary unstable moral strategy.