. As of 2006[update], the population was 7,600, making Anna’s Retreat the second largest town in the U.S. Virgin Islands after the territorial capital, Charlotte Amalie.
As with many parts of the territory, tourists are often present in the town and provide a lot of money into the local economy.
On January 12, 2008 Bogner UK 2016, the United States Geological Survey reported that an earthquake of magnitude 2.4 had occurred 10 miles north of Anna’s Retreat bogner jas. Seismic activity is not unheard of in the region of the Caribbean where the U.S. Virgin Islands are located.

The Joseph Gomez Elementary School and the Emanuel Benjamin Oliver Elementary school serve Anna’s Retreat.
Anna’s Retreat on the east side of Saint Thomas.
According to the Köppen Climate Classification system, Anna’s Retreat has a tropical savanna climate, abbreviated “Am” on climate maps.
Anna’s Retreat is one of the biggest shopping districts in the U.S. Virgin Islands and is also home to Tutu Park Mall.
The Weymouth Rhymer Highway passes through Anna’s Retreat, turning into Red Hook Rd which leads to Red Hook.

Tex Sample (born December 28, 1934) is a specialist in church and society, a storyteller, author, and the Robert B. and Kathleen Rogers Professor Emeritus of Church and Society at the St. Paul School of Theology, a United Methodist seminary in Kansas City, Missouri, where he taught from 1967–1999. He has published four books about the working class.

, Mississippi, Sample received a BA from Millsaps College, an MDiv and PhD from Boston University, and a DD from Coe College Victoria Beckham UK 2016. A former cab driver, laborer, and oil field roustabout, he is currently a freelance speaker and consultant based in greater Kansas City, MO

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. A much sought-after lecturer, storyteller, workshop leader and consultant, Tex is a contributor to the DVD programs in the Living the Questions series. His most recent books are Earthy Mysticism (2008), The Future of John Wesley’s Theology (2012) 2016 Free People, and Human Nature, Interest, and Power: a Critique of Rheinhold Niebuhr’s Social Thought (2013).
His father named him after Texanna Gillham, an African-American woman who was born in slavery and helped raise his father near Center, Texas.

* Senior club appearances and goals counted for the domestic league only.
Robert Anthony “Bobby” Thomson (5 December 1943 – 19 August 2009) was an English professional footballer. He made 478 appearances in the Football League and won eight caps for England.
Something of a legend at his first club – Wolverhampton Wanderers, he is considered to be one of the finest full-backs ever to have played for the team. Departing Wolves in 1969, he then moved on to Birmingham City and then Luton Town. He was promoted out of the Second Division with all three clubs. His later career involved moving between numerous clubs, both at home and abroad. He spent time as player-coach at Connecticut Bicentennials and player-manager of Stafford Rangers.

Thomson was an exceptionally fast full-back and was also extremely adept at back-pedalling.
Thomson was born in Smethwick, which was then in Staffordshire. He joined local side Wolverhampton Wanderers in 1959 upon leaving Lyndon High School in Solihull. He signed professional forms in July 1961, before making his senior debut on 27 January 1962 in an FA Cup tie against Black Country rivals West Bromwich Albion. Between his debut in 1962 to 1967 he missed just 11 first team games.
Unfortunately for Thomson, he was too late for the glory years, and instead came through under the tail-end of manager Stan Cullis’ sixteen-year reign. Their best finish during Thomson’s time was fifth in the First Division in 1962–63. The club fell to the Second Division in 1964–65. They won promotion at the second time of asking – in 1966–67, as runners-up. In Summer 1967 he was part of the Wolves side that played in the United States, guesting as the Los Angeles Wolves, under which guise they won the United Soccer Association league championship.
In March 1969, Thomson moved on to Birmingham City for £40,000, teaming up with his former boss Stan Cullis, though Cullis retired early the next year. He played 44 games of the 1969–70 campaign, in a settled back four made up of Thomson, Dave Robinson, Garry Pendrey, and Ray Martin. However he fell out of favour under new boss Freddie Goodwin, and featured just 15 times in 1970–71. In 1971–72, Birmingham gained promotion to the top tier, as runners-up behind Norwich City. He did not play any first team games however, and instead spent part of 1971 on loan at nearby Third Division club Walsall.
In 1972, he moved on to Luton Town, another Second Division side with ambitions of top-flight football. Thomson’s teams had a knack of finishing second in the second tier, as the “Hatters” achieved this in 1973–74, as they watched Middlesbrough sprint away with the title. Luton were unfortunate to go back down in 1974–75, finishing a mere point from the safety of Tottenham Hotspur in 19th.
In 1976, his career drawing to a close and his best days behind him, Thomson went back to the States, spending a short period with Hartford Bicentennials. He returned to the Football League, and the West Midlands

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, with Third Division Port Vale in October 1976 Cheongsam Dress. He made an ‘impressive’ debut in a 3–2 defeat to Wrexham at Vale Park on 16 October 1976 and earned himself both a regular first team spot and the captaincy. He played 24 games for Roy Sproson’s team in 1976–77, before he returned to the re-branded Connecticut Bicentennials as player-coach in March 1977.
He stayed with the Connecticut Bicentennials for two years, before returning to England with non-league Worcester City. He later became player-manager of Stafford Rangers. Another spell in the USA with Memphis Rogues in the NASL followed, before he joined Brewood cheap Puma Soccer Cleats, Solihull Borough and then Tipton Town.
Thomson won eight full caps with the senior team between 1963 and 1964. He was selected by Alf Ramsey and made his full international debut on 20 November 1963 in an 8–3 Home International victory over Northern Ireland. His final international appearance came in December 1964.
He also played fifteen games for the England under-23 team, which was a record.
He was married to Jan and had three children. After retiring from playing, he ran a sports shop in Sedgley in the West Midlands. He was known to take part in Wolves All Stars charity games from his retirement up until his last years, as well as help coach youngsters in Oldbury.
He died of prostate cancer at Russells Hall Hospital in Dudley at the age of 65

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Captain Robert Cecil Beavan (1841 – 3 February 1870) 2016 Adidas fotball utstyr online, corresponding member of the Zoological Society of London, served in India with the Bengal Staff Corps for 10 years 2016 Adidas fotball utstyr online. During his short life he collected specimens of birds and eggs at various locations. He contributed notes to the Ibis journal as wells as the Proceedings of the Zoological Society of London. He also collaborated with Allan Octavian Hume. His collection of eggs and birds went into the Natural History Museum through the Tweeddale and Godman-Salvin collections Billige Nike Fotball Jerseys online 2016.
In 1864 Beavan worked at Barrackpore and the winter of that year was spent in the Maunbhoom District, an area studied earlier by Samuel Tickell and Edward Blyth. His notes on this period were published in The Ibis (1865) entitled “Notes on various Indian Birds”. While still in service he collected in the Andaman Islands and with additional information from Colonel Robert Christopher Tytler, wrote “The Avifauna of the Andaman Islands” in the Ibis in 1867. Beavan was sent home once to Britain due to bad health, and on his second such trip, he died at sea.
The species Pyrrhula erythaca, first collected by him, is sometimes called Beavan’s Bullfinch (Also called Gray-headed Bullfinch).
His brother, Reginald, a Lieutenant in the 22nd Punjab Native Infantry was a keen sports hunter and contributed numerous bird specimens.

Beavan’s chief publications are a series of notes in the Ibis between 1865 and 1868. These included many notes of Colonel R C Tytler.
Reginald appears to have communicated some of Robert’s papers to the Proceedings of the Zoological society after his death 2016 Adidas fotball utstyr online. The Handbook of the freshwater fishes of India, was published posthumously in 1877 and is attributed to “Capt. R. Beavan, Bengal Staff Corps CMZS”.

Congregation Beth Israel (Hebrew: בית ישראל‎) is a Reform Jewish congregation located at 5315 Old Canton Road in Jackson, Mississippi, United States. Organized in 1860 by Jews of German background, it has always been, and remains, the only synagogue in Jackson. Beth Israel built the first synagogue in Mississippi in 1867, and, after it burned down, its 1874 replacement was at one time the oldest religious building in Jackson.
Originally Orthodox, the congregation joined the Union of American Hebrew Congregations in 1874. After going through a series of rabbis, and periods without one, the congregation hired Meyer Lovitt as rabbi in 1929; he would remain until 1954. The congregation moved to a new building in 1941.
Dr

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. Perry Nussbaum, Beth Israel’s rabbi from 1954 to 1973, was active in the Civil Rights Movement. In 1967 the congregation moved to a new synagogue building, (its current one), and both the new building and Nussbaum’s house were bombed by the Ku Klux Klan that year.
As of 2010[update], the congregation was led by Valerie Cohen, Beth Israel’s first female rabbi. With a growing membership of 200 families, Beth Israel was the largest Jewish congregation in the state.

The congregation was originally established in 1860 by Jews of German background

. Its primary purpose was to create a Jewish cemetery, which it immediately did, on State Street. In November 1862 the congregation hired a Mr. Oberndorfer as cantor; its next goal was provide a Jewish education for the congregation’s children. At the time Jackson had 15 Jewish families.
A number of accounts state that the congregation’s first synagogue was built at South State and South streets in 1861 and burned by the Union Army in 1863, but the veracity of this claim is disputed. In 1867 the congregation constructed a wood frame building at the corner of South State and South streets. The building, which was used both as a schoolhouse and for prayer services, was the first synagogue in Mississippi.
From the start the congregation was not unified. However, as there were only about 50 Jews in Jackson in 1868, the community was too small for two synagogues. Conflicts arose between the older German Jewish members and post-American Civil War Jewish immigrants from Poland, particularly over synagogue ritual. The synagogue followed the Orthodox nusach Ashkenaz, but some members wanted to adopt Isaac Mayer Wise’s reformist Minhag America Prayer-Book.
Tensions eased when Beth Israel hired its first Rabbi, the Reverend L. Winter, in 1870. He moved the congregation towards Reform Judaism, replacing Saturday services with Friday night ones, giving sermons in English, and adding confirmation ceremonies. However, Winter left soon afterward. Beth Israel’s building burned down in 1874, and was replaced by a stone and brick building at the same location. In 1875 Beth Israel formalized its move to Reform by joining the Union of American Hebrew Congregations (now Union for Reform Judaism).
Following its founding the congregation grew very slowly; by 1908 there were still only 37 members, and 16 children in the religious school. By 1918, membership had fallen to 24, and children in the religious school to 10. That year the synagogue’s total income was $800 (today $12,600).
To accommodate members who had moved away from Jackson’s downtown, in 1940 the congregation commenced construction of a new building on Woodrow Wilson Drive, while holding services at Galloway Memorial Methodist Church. The congregation moved into the new building in 1941, and dedicated it in January 1942. The sanctuary had solid walnut pews that sat 300. At the time of the move, Beth Israel’s old building at South State and South was the oldest building used for religious purposes in Jackson.
In its first few decades Beth Israel went through a number of rabbis, whose tenures were all short-lived, and endured many periods without any rabbi at all. One rabbi, Louis Schreiber, was hired in 1915, and fired the next year, for “grossly insulting and hurting the feelings of Beth Israel members”. In 1929 the congregation hired Meyer Lovitt as rabbi, and with him Beth Israel achieved a measure of stability. By 1939, the synagogue had 72 members, out of a total Jewish population in Jackson of around 250.
Lovitt was non-confrontational, and avoided getting involved in issues relating to the Civil Rights Movement. He minimized the differences between Christianity and Judaism, and viewed assimilation positively. He preferred that the congregation celebrate the Jewish holidays in ways that attracted no attention, and had no objection to members putting up Christmas trees, which he referred to as “Hanukkah bushes.” Lovitt would remain with Beth Israel until his retirement in 1954.
In 1954 Lovitt was succeeded by Dr. Perry Nussbaum. Born in Toronto in 1908 and raised there, Nussbaum had attended a small Orthodox synagogue as a boy, and, after high school, worked as secretary for the Holy Blossom Temple’s rabbi Barnett R. Brickner. With encouragement from Brickner, in 1926 he applied and was accepted into a combined eight-year rabbinic ordination and degree program at Hebrew Union College in Cincinnati and University of Cincinnati. He graduated in 1933, Hebrew Union College’s first Canadian graduate. He was the last member of his class to receive an offer of a position, so he had to accept as his first rabbinic posting a role at a Reform synagogue in Melbourne. This did not work out, as he was too inexperienced. Nussbaum subsequently served at a synagogue in Amarillo, Texas, and in 1937 accepted a position as a prison chaplain in Pueblo, Colorado, where he also worked as a part-time librarian at the local university, and taught public speaking. In 1941 he became rabbi of Temple Emanu-El in Wichita, Kansas, and in 1943 he joined the Chaplain Corps of the United States Army. He served in the Philippines, and eventually became a colonel in the United States Army Reserve.
After the war, he was assistant rabbi at a synagogue in Trenton, New Jersey (a position several other rabbis had rejected). Finding that the rabbi there wanted a secretary, not an assistant, Nussbaum resigned after less than a year, and moved to Temple Emanu-el of Long Beach, New York. He found the position there extremely political, and after three years became rabbi of Temple Anshe Amunim in Pittsfield, Massachusetts. After Lovitt retired from Beth Israel, the chair of the Central Conference of American Rabbis (and former classmate and friend), Rabbi Nathan Perilman, recommended the post to Nussbaum. Perilman stated the congregation was wonderful, and would respect and appreciate him. He also lauded the city of Jackson. Looking for stability, and some “rest and relaxation”, Nussbaum interviewed for the role; the search committee’s first question to him was “Doctor, what’s your position on school desegregation?” He replied that he was a liberal, but was careful not to get his congregants into trouble. Though the committee was concerned about his liberalism, they offered him the role, which he accepted, resigning from Temple Anshe Anusim.
Nussbaum had a forceful personality, and was outspoken and not particularly tactful; some congregants remembered him decades after he retired as “headstrong” and “abrasive”. He was a good educator, speaker, and pastor, and had a particular knack for composing original prayers. Nussbaum found Beth Israel’s membership highly assimilated, and, in his view, some congregants were “anti-Hebrew, anti-Israel, anti-everything!” He criticized members who put up Christmas trees (a large proportion did), and slowly re-introduced Jewish rituals such as bar mitzvahs to the congregation’s practice. He also developed an annual educational program for adults, and added Hebrew studies.
He supported Zionism and Israel, causes which his congregants typically publicly avoided. Upon arriving at Beth Israel he discovered that some of his richest members were supporters of the anti-Zionist American Council for Judaism, and he immediately prohibited them from meeting in the synagogue’s premises, which, according to Nussbaum, “left its scars”. He openly declared that Judaism was a religion distinct from Christianity, rather than just an Old Testament version of it. In 1955 he organized the Mississippi Assembly of Jewish Congregations, which had representatives from all twenty-five of Mississippi’s synagogues, and was elected its president. He was always keen on ecumenical work, but discovered that rabbis were excluded from the Jackson Ministerial Association, which was Protestant-only. He instead helped found the Jackson Interfaith Fellowship.
Following the bombing of the Hebrew Benevolent Congregation Temple in 1958, Nussbaum wrote an article in Beth Israel’s bulletin titled “It Can Happen Here”, in which he expressed the view that such a bombing was quite possible in Jackson. A copy of the article was reprinted in Jackson’s secular press, and raised considerable opposition amongst Jackson’s leadership. This in turn led to Nussbaum’s first battle with his congregation; at the next board meeting it was proposed that Nussbaum be required to clear all public statements with the board before making them. The rabbi’s supporters were able to defeat the resolution, but the attempt shook Nussbaum, though he did not end his activism. In 1961 Nussbaum provided considerable support to the early Freedom riders imprisoned in Mississippi jails, and in 1966 Nussbaum began sponsoring annual “Clergy Institutes” at Beth Israel, to which he invited local black ministers.
As tensions in the Southern United States heightened over the Civil rights movement, the Jews of Jackson came under threat, being targeted by both the Ku Klux Klan (KKK) and the Americans for the Preservation of the White Race (APWR). The latter set up a booth at Jackson’s state fair selling antisemitic literature, and Samuel Bowers, the KKK’s Imperial Wizard in Mississippi, ordered attacks on both the synagogue and Nussbaum. The position of Beth Israel’s membership in Jackson was not secure; according to Murray Polner, writing in 1977, “Judaism may rank higher in the moral order of the Bible Belt fundamentalists than, say, Black Christianity or Roman Catholicism, but it remains nonetheless a less–than–equal sect, and extraneous and foreign religion in an area of xenophobes.” Jews were unofficially excluded from membership in the Jackson Country Club, and the congregants were used to “customary slights and indignities” from Jackson’s dominant white evangelical Protestant community.
In 1967, the congregation moved to its current location, a building on Old Canton Road described by Jack Nelson as “an octagonal structure dominated by a massive roof”. At the dedication in March of that year, both black and white ministers participated. On September 18, 1967 the new building was wrecked by a dynamite bomb placed by Klan members in a recessed doorway. According to Nelson, the explosion had “ripped through administrative offices and a conference room, torn a hole in the ceiling, blown out windows, ruptured a water pipe and buckled a wall.”
Three days later the Greater Jackson Clergy Alliance “expressed their sorrow and support for the Jewish community” by organizing a “Walk of Penance”. The Alliance, which had been formed two months earlier, comprised 60 clergy from 10 denominations, “the first racially integrated association of Protestants, Catholics, and Jews in Mississippi.” Nussbaum had help found it, merging into it the Jackson Interfaith Fellowship. The Reverend Thomas Tiller, the Alliance president, stated that “by default, we may have contributed to a climate of opinion which gives rise to terrorism. What concerns us, and others like us, is that we may not have been zealous enough in protecting our God-given freedoms.” Despite this show of solidarity, and a reward offered of several thousand dollars, the perpetrators were not discovered.
In November of that year the same group planted a bomb that blew out the front of Nussbaum’s house, while he and his wife were sleeping there. Nussbaum blamed the bombings on local antisemitism and bigotry, but most of his congregation blamed it on Nussbaum’s anti-segregationist activism. Though the congregation officially supported him, a number of members privately urged him to leave Beth Israel and find another pulpit. The synagogue’s board of trustees voted to prohibit non-Jewish groups from using the synagogue’s premises unless they had prior approval from the board; the intent was to put an end to the interracial meetings that Nussbaum held there.
In the wake of the bombings, Nussbaum wanted to leave Jackson, but as a 60-year-old rabbi was unable to find another posting. He stayed at Beth Israel until his retirement in 1973, when he and his wife moved to San Diego.
After Nussbaum’s retirement, Beth Israel hired Richard Birnholz as rabbi. Birnholz was ordained at Hebrew Union College in 1971, and had served from 1971 to 1973 as assistant rabbi of Temple Israel in Memphis, Tennessee Free People Sale. While serving as rabbi, he was also a visiting professor in Millsaps College’s religion department. In 1977, he won the Samuel Kaminker Memorial Award for his informal education curriculum, and in 1983 he was alumni-in-residence at Hebrew Union College in New York. He served Beth Israel until 1986, then moved to Congregation Schaarai Zedek in Tampa, Florida.
Birnholz was followed by Eric Gurvis, Steven Engel, and Jim Egolf, all of whom, like Nussbaum before them, also served as the rabbis of Temple Beth El in Lexington, Mississippi, leading services there once a month on Sunday. At the end of the 20th century, Beth Israel was the largest of the fourteen synagogues in Mississippi, with 213 members.
In 2003, Beth Israel hired Valerie Cohen, Beth Israel’s first female rabbi. Cohen had originally earned a B.A. in public relations, then studied at Hebrew Union College’s Israel, Cincinnati and New York City campuses. She graduated in 1999 and was ordained at Manhattan’s Temple Emanuel. After serving for three years as assistant rabbi at Temple Israel in Memphis, Tennessee, Cohen joined Beth Israel. She continued the tradition of her predecessors of also serving as the rabbi of Lexington’s Temple Beth El.
In 2005 Cohen started classes for adults who wished to celebrate their Bar and Bat Mitzvah, but had not had the opportunity when 12 or 13. That same year, in the aftermath of Hurricane Katrina, Beth Israel welcomed between 75 and 100 evacuees from New Orleans. In 2006 Beth Israel had a membership of approximately 200 families which, in contrast with Mississippi’s other Jewish congregations, was slowly growing. Beth Israel’s services were attended by about 50 people in 2008. As of 2010[update], it remained the first, and only, synagogue in Jackson 2016 Billige Nike fodboldtrøjer, and was the largest Jewish congregation in the state. Cohen was the rabbi.
In February 2014, Rabbi Cohen accepted an offer to become rabbi of Temple Emanuel Sinai in Worcester, Massachusetts who ratified her contract during a special congregational meeting on March 9, 2014. The vote was near-unanimous in favor of hiring Rabbi Cohen. Ted Riter now serves as the interim rabbi until a more permanent rabbi can arrive in summer 2015.

TBE or Tris/Borate/EDTA, is a buffer solution containing a mixture of Tris base, boric acid and EDTA.
In molecular biology, TBE and TAE buffers are often used in procedures involving nucleic acids, the most common being electrophoresis. Tris-acid solutions are effective buffers for slightly basic conditions, which keep DNA deprotonated and soluble in water

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. EDTA is a chelator of divalent cations, particularly of magnesium (Mg2+). As these ions are necessary co-factors for many enzymes, including contaminant nucleases, the role of the EDTA is to protect the nucleic acids against enzymatic degradation Christian Louboutin Shop Online 2016. But since Mg2+ is also a co-factor for many useful DNA-modifying enzymes such as restriction enzymes and DNA polymerases, its concentration in TBE or TAE buffers is generally kept low (typically at around 1 mM).
More recently discovered substitutes for TBE and TAE buffers for electrophoresis are available.
Adjust pH to 8.3 by HCl

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Excel Corporation is a meat packing plant located in Dodge City, Kansas, owned by Cargill Meat Solutions The Kooples Sale. The plant was originally opened in 1980 operating as a kill facility Replica Bogner sale. In 1983 the plant expanded and opened a fabrication floor. In 2005 a state of the art hamburger grind facility was added. The plant employs close to 2700 employees,the largest employer in Dodge City. About 5,800-6,000 cattle are slaughtered daily and about 1.5 million head are processed per year. The main areas of production include Slaughter, Fabrication and Rendering. Excel is one of the largest meat packing plants in the United States. Approximately 550,000 pounds of ground beef are processed daily. A typical day consists of three shifts

, two production shifts and one contracted clean-up shift . The plant sits on 220 acres (0.89 km2) of land and the facility itself is approximately 800,000 square feet (74,000 m2). About 140-150 trucks of cattle are delivered each day to the facility and most of the cattle come within a 150-mile (240 km) radius.
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