Πέμπτη, 26 Μαΐου 2016

Mother of God, the Milk-Giver - a sacred depiction of motherhood in Orthodox Church

On July 3, the Icon of the Virgin “Galaktotrophousa”
(Γαλακτοτροφουσα, meaning “the Milk-Giver”) is celebrated. The Icon
shows the Mother of God breast-feeding Christ. Not many modern icons use
this composition, which may hide just how ancient and widespread this
icon really is.The specific Icon celebrated on July 3 (and January 12) dates from
the 6th century A.D. and resided in St. Sabbas’ lavra (a type of
monastic community). Before his death, St Sabbas
prophetically stated that in time a pilgrim sharing the saint’s name,
of royal lineage from Serbia, would visit, and to him the Icon of the
Mother of God, the “Milk-Giver”, should be given as a blessing from the
Monastery. God’s time is not like our time, and so it was not until 700
years later that the prophecy was fulfilled. The pilgrim was the Serbian
prince Rastko Nemanjić,
who had taken the monastic name “Sava” (i.e. Sabbas) when a youth.
Coming to venerate the relics of St Sabbas, the elder’s episcopal staff
fell at the young Sava’s feet. The monks inquired into the pilgrim’s
identity, and hearing his name (and remembering the centuries-old
prophecy) gave the Milk-Giver Icon along with another icon of the
Theotokos, and St Sabbas’ staff. All three items ended up in the Hilandar Monastery on Mt Athos, which was founded by the Serbian Sava.
The Milk-Giver Icon is still there to this day, in the Iconostasis of
Hilandar’s church.

The Virgin Galaktotrophousa in the Royal Doors of the Hilandar Monastery

Like the dogmas of the Church, icons often arise as a response to
heresy. In this light, it is not difficult to see why and how an icon of
Mary breast-feeding the Christ-child would appear in the 6th century,
and be associated with St Sabbas in particular. Sabbas was a strenuous
opponent of the Monophysites, a group who believed Christ’s divine
nature absorbed His human nature. The icon is a rebuttal of this
position, as it shows Jesus Christ, truly God, suckling at His mother’s
breast.

Theotokos the Milk-Giver, Hilandar Monastery, Mt Athos

Monophysitism is just one flower of an all-pervasive weed that can has its root in one overriding feeling: scandal at the Incarnation.
In other words, shock and revulsion at the idea that the All-Powerful
Creator would take on corruptible human flesh, spend 9 months in the
womb of a woman, pass through her vagina, and then spend the next few
years a physically weak and helpless baby, totally dependent upon her.
People have come up with a multitude of ways to deny this dogma of the
Church. Another example is the Julian Heresy, which flourished in Egypt
during the time of St Sabbas. Supported by the patriarch of the time,
the belief was that Christ’s body was incorruptible (before His
crucifixion). Again, the influence of being scandalized at the Son of
God taking on human flesh is seen in this belief. A number of
right-believing monks separated from the heretics and set up their own
monasteries, which they named after the Theotokos, i.e. God’s human mother. One of these monasteries, the Syrian Monastery,
still survives and it shouldn’t be surprising to see an ancient fresco
of Christ suckling His mother there. Again, reacting against the
misguided scandal of the Incarnation, the Milk-Giver Icon proclaims the
Orthodox belief.From the 6th century onwards the image of the Mother of God
“Nourisher of Life” is always found without ever being common. Whenever
it is found, both Mother and Child are stylized, with Mary’s exposed
breast depicted proportionally smaller than is natural. This is because
the icon is not painted to dwell upon the sensuality of Mary
breastfeeding Jesus Christ, merely to proclaim it happened.Copies of the Hilandar Milk-Giver Icon aside, today icons of this
type are not very common, especially in Western Orthodox iconography. Is
it because “scandal at the Incarnation” is no longer a problem among
Christians? Don’t believe it. Even while openly proclaiming Christ’s two
natures, the tendency to downplay or practically deny the humanity of
Jesus is still something that lurks in the shadows. The Mother of God
“Milk-Giver” Icon is still a powerful rebuttal to these beliefs, and a
reminder that God’s love for us is not abstract but physical.

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