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About this Book

Joseph Ratzinger has shaped and guided the church's mission to proclaim the good news, as well as to forge good relations with non-Catholic Christian communities, other religious traditions, and the secular world at large. Through a critique of Ratzinger's theology, this book draws attention to the importance of theological discourses originating from non-European contexts. Mong highlights the gap between a dogmatic understanding of faith and the pastoral realities of the Asian church, as well as the difficulties faced by Asian theologians trying to make their voices heard in a church still dominated by Western thinking. While Mong concurs with much of Ratzinger's analysis of the problems in modern society – such as the aggressive secularism and crisis of faith in Europe – he brings attention to the realities of religious pluralism in Asia, which require the church to adopt a different approach in its theological formulations and pastoral practices.

Extracts

About the Author

Ambrose Mong, OP, is visiting professor at the University of Saint Joseph, Macau, and part-time lecturer at The Chinese University of Hong Kong. He holds an MA in English from the University of British Columbia, an STB from the Angelicum, Rome, as well as an MPhil and PhD in Religious Studies from The Chinese University of Hong Kong.

Reviews and Comments

Mong's analysis of Joseph Ratzinger's fight against the 'dictatorship of relativism' is comprehensive and penetrating, enough to recommend the book to anyone who cares about the contours of contemporary Catholic theology.
Scott Steinkerchner, Blessed Sacrament Priory, Madison, Wisconsin

If theologians, like Ratzinger, begin from a perspective of the priority of the universal church over the local; if they emphasise the vast cultural riches of the West and have a Western aesthetic, they will end up at odds with theologians – particularly those from Asia – who work from a conviction of the local church's autonomy and cultural validity. Mong carefully and respectfully presents Ratzinger's entire theological system and argues that as brilliant as it is, it is unable to dialogue with the cultural and religious context of Asia, or any place except the developed West.
Stephen B. Bevans, co-author of Contextual Theology for the Twenty-First Century