Notes and Comment Blog

Our short and pithy observations on the passing scene as it relates to the mission of Butterflies and Wheels. Woolly-headed or razor-sharp comments in the media, anti-rationalist rhetoric in books or magazines or overheard on the bus, it’s all grist to our mill. And sometimes we will hold forth on the basis of no inspiration at all beyond what happens to occur to us.

Another treasure from @UCCB – a patronizing ode to wimmin, from a boss of an organization that excludes women from all power and thinks its “God” is a man. You know what it says without reading it. Women are special, women are lovely, women raise the children, bless their little hearts and their soft heads.

During this month, our minds turn toward the great gift of what Blessed John Paul II in his letter Mulieris Dignitatem calls the feminine genius and its positive impact on the life of the Church and society.

Uh huh. Let’s have a look at good ol’ muley dig, shall we?

even the rightful opposition of women to what is expressed in the biblical words “He shall rule over you” (Gen 3:16) must not under any condition lead to the “masculinization” of women. In the name of liberation from male “domination”, women must not appropriate to themselves male characteristics contrary to their own feminine “originality”. There is a well-founded fear that if they take this path, women will not “reach fulfilment”, but instead will deform and lose what constitutes their essential richness.

Plus we’ll have to share our toys, and they’ll tell us we’re wrong about stuff. We don’t want them. They have to stay inside with the children. Next question?

We are blessed in our archdiocese that everywhere we look, we see the stamp of women who have responded faithfully to God’s call. First and foremost, in our mothers who nurture the faith of our children. The history of our archdiocese is marked by the many communities of religious women who have established a rich network of Catholic education and welcomed lay women to partner with them in continuing to serve our schools…

As a Church we can take great pride in the fact that hospitals established by religious women remain the largest private provider of healthcare in the country. They continue to be staffed by religious and lay women who faithfully bring the healing love of Jesus to their professional work.

Interlude. (By the way it’s snowing here right now. Quite hard. This is very odd for March 17 in this particular spot on the globe. A few miles east, in the mountains, it wouldn’t be odd, but down here it’s very odd.) One of the entertainers at QED last Saturday, as I mentioned, was Alun Cochrane, and I thought he was dam’ funny. This is what he’s like.

I could go on and on: if you want to see creative, daring, lifegiving healthcare for women and their children, look at what the Church is doing.

And now understand why Catholics rightly bristle when politicians and commentators characterize the Church as backwards and insensitive when it comes to women’s health. Yes, the PR experts advise them that this tactic is a proven ploy to take the attention off the current urgent issue of religious freedom. The marketers advise them that, if they can reduce the issue to one of contraception, stereotyping the Church as opposed to women’s rights, they have a chance of clouding the towering issue of the First Freedom.

Other way around, dude. Your tactic of yelling about your “religious freedom” is a ploy to take attention off the way you interfere with secular government and what ought to be secular laws in order to impose your warped views on the entire population.

And the issue is one of contraception, along with other things. Without contraception women’s rights are never secure, but it is your church’s settled view that contraception should not exist, period.

But more than that: don’t you dare pretend to be a defender of human rights when you bar women from all positions of power and authority in your organization, and when you treat attempts to give women such positions as a terrible crime, deserving the worst punishment in your arsenal. Don’t you dare.

Oh hey gee what do you know, the US Conference of Catholic bishops is on Twitter. One can keep up with their theocratic doings so easily…

Here’s yesterday’s press release. It’s about their plans to pray for success at imposing their filthy theocratic laws on the entire US population.

The Administrative Committee of the United States Conference of Catholic Bishops (USCCB), at its March 13-14 meeting in Washington, called for a nationwide prayer campaign for protection of religious freedom and conscience rights from several threats, including the U.S. Department of Health and Human Services mandate that forces employers, including religious ones, to provide contraception/sterilization in their health plans.

What about my religious freedom? What about my conscience rights? And by “my” I mean those of people like me, who don’t agree with your arbitrary retrograde vicious ideas about contraception. I mean our religious freedom and conscience rights. I mean our right not to be governed by a group of Catholic bishops.

“We call upon the Catholic faithful, and all people of faith, throughout our country to join us in prayer and penance for our leaders and for the restoration of our First Freedom—religious liberty—which is not only protected in the laws and customs of our great Nation, but rooted in the teachings of our great Tradition,” the bishops said in “United for Religious Freedom” a March 14 statement. “Prayer is the ultimate source of our strength—for without God, we can do nothing; but with God, all things are possible.”

Their “freedom” to block the freedom of other people, is what they mean. Their “freedom” to prevent other people from getting contraception; their “freedom” to make it more difficult for other people to get contraception.

Representing himself at his application for a trial at the Central London County Court on Tuesday, Mr Martin complained of a lack of men-only sessions in the university’s gym and the preponderance of posters in the corridors advertis­ing services for women without the presence of similar materials geared towards men.

Mr Martin, who describes himself as a feminist, said “hard” chairs in the library were uncomfortable for men and that a “male blaming culture” was evident in course materials, which “ignored men’s issues” and focused on wrongs done by them.

Hard chairs. I never knew hard chairs were a feminist invention. So in patriarchal societies chairs are always cushioned? The norm is thick upholstery, and it’s only in decadent egalitarian societies that the hard chair becomes possible? I did not know this.

However, barrister Nick Armstrong, for the LSE, successfully argued that there were no grounds for moving to what would have been likely to be a long trial.

He said Mr Martin’s claim lacked legal coherence, adding that the bar claimants in discrimination cases had to cross to be successful had been set “fairly high” because of the subjective aspects of these cases.

He said Mr Martin would have had to prove that he experienced a “bullying-type scenario” at the LSE, adding: “Whatever Mr Martin says about all this, no objectively reasonable person would feel degraded or humiliated by posters on the wall or course content.”

So, why are we thanking Major Dowty? Well, because it was his blog post about his “concern” over the lyrics of a Rock Beyond Belief performer being picked up by FOX News that caused Fort Bragg officials to scrutinize the Rock Beyond Belief lineup and attempt to require additional promises from the performers and speakers that they would not be critical of religion.

But Justin stood his ground, as he always does, and got it in writing that the speakers and performers at Rock Beyond Belief can be critical of religion (just like the speakers at similar religious events are, by the very nature of the promotion of their beliefs, critical of non-religion or what they deem to be “false” religions).

The Christian Fighter Pilot (as Air Force Major Jonathan C. Dowty is not-always-fondly known) made a boo-boo. This is good.

If any of you are able to get to Rock Beyond Belief, do. They need a big turn-out. Go hang out with a bunch of foxhole atheists and other good people.

Mr. Gifford, in short, is possessed of that sort of learning which is likely to result from an over-anxious desire to supply the want of the first rudiments of education: that sort of wit which is the offspring of ill-humour or bodily pain: that sort of sense which arises from a spirit of contradiction and a disposition to cavil at and dispute the opinions of others: and that sort of reputation which is the consequence of bowing to established authority and ministerial influence. He dedicates to some great man, and receives his compliments in return. He appeals to some great name, and the Undergraduates of the two Universities look up to him as an oracle of wisdom. He throws the weight of his verbal criticism and puny discoveries in black-letter reading into the gap, that is supposed to be making in the Constitution by Whig’s and Radicals, whom he qualifies without mercy as dunces and miscreants, and so entitles himself to the protection of the Church and State. The character of his mind is an utter want of independence and magnanimity in all that he attempts. He cannot go alone; he must have crutches, a go-cart and trammels, or he is timid, fretful and helpless as a child. He cannot conceive of anything different from what he finds it, and hates those who pretend to a greater reach of intellect or boldness of spirit than himself. He inclines, by a natural and deliberate bias, to the traditional in laws and government, to the orthodox in religion, to the safe in opinion, to the trite in imagination, to the technical in style, to whatever implies a surrender of individual judgment into the hands of authority and a subjection of individual feeling to mechanic rules.

Oh dear god, Julian is still boring for Britain. What in hell do the people at Comment is Free – Andrew? David? – think they’re doing? Do they really think the series – Heathen’s Progress – is so brilliant or witty or enlightening or whatever to be worth carrying for all this time? Didn’t it start last October or something?

[pause to look]

No. Even worse: September. September 30, but still September.

Maybe the subhead for the series is all the explanation needed.

Julian Baggini sets out on a pilgrimage towards the truth, picking his way past the noisome swamp of New Atheist controversies…

It’s a chance to stick a finger in the eye of the noisomely swampy gnu atheists, and Andrew wouldn’t want to pass that up.

But it’s a dumb move, because Julian just isn’t a lively enough writer to carry it.

This time he makes the exciting unthought-of claim that reasonableness is preferable to unreasonableness. Wo! Who knew?

Of course, in reality there is no neat divide between the reasonable and the unreasonable: it’s a case or more/less, not either/or. But divisions are real even when the boundaries between them are fuzzy, and I really do think that the most important divide in the religion debate is not between believers or non-believers, but between those who show the virtues of reasonableness and those who do not. That’s why I’ve often had more fruitful dialogues with some Catholics and evangelicals than I have with some fellow atheists.

See that’s typical – “I’ve often had more fruitful dialogues with some Catholics and evangelicals than I have with some fellow atheists” – that’s a terribly clumsy way of putting it. It doesn’t work to combine “often” with “some” and then another “some” in that way; it sounds as if you’re so desperate to hedge that you can’t make sense. When I was his sub-editor I fixed things like that for him.

But more to the point, it’s the same old shit – pretending it’s a toss-up between atheists and theists. Yes there are some unreasonable atheists; no that doesn’t make theism and atheism equally reasonable as long as the individual atheist or theist is in some sense “reasonable.” It doesn’t, but it’s popular to say it does.

Maryam talked about Julian as a representative apologetic atheist in her talk at QED last week. She interjected, as she continued, “I don’t want to pick on Baggini, but – ” – I whispered to Author, “I do!” and we sniggered. It’s fair to pick on him, because he’s a prominent popularizer of philosophy, and he does a lot of this kind of thing. I think it’s bullshit. I think when you compare theist unreason with atheist unreason, you realize which set produces more and which does more harm with it.

I now ask that CHW agree to the following requirements by Friday, December 17, 2010. Only if all of these items are agreed to, will I postpone any action against CHW and St. Joseph’s Hospital. Specifically, I require the following in order for me to postpone any further canonical action directed against St. Joseph’s Hospital:

1. CHW must acknowledge in writing that the medical procedure that resulted in the abortion at St. Josephs’ hospital was a violation of ERD 47, and so will never occur again at St. Joseph’s Hospital.

The medical procedure that resulted in the abortion at St. Josephs’ hospital was done to save the life of the mother when the only alternative was that both the mother and the fetus would die.

The ACLU letter to the administrators of the Centers for Medicare and Medicaid Services says something I hadn’t known, something quite staggering. The trouble is, I haven’t been able to find it anywhere else, so I can’t be sure it’s accurate. I would email the ACLU to ask, but they say they get too much mail to answer.

…just last week it was revealed that the Bishop of Phoenix threatened to remove his endorsement of St. Joseph’s Hospital and Medical Center – where, as discussed in our previous letter, doctors provided a life-saving abortion to a young mother of four in November 2009 – unless the hospital signed a written pledge that it would never again provide emergency abortion care, even where necessary to save a woman’s life.

You see why that’s staggering. It says that the bishop demanded that the hospital sign a written pledge not to do an abortion even where necessary to save a woman’s life – the bishop explicitly demanded that the hospital let a woman die rather than do an abortion. I knew he’d been saying that in effect all along, but I didn’t know he’d been willing to spell it out himself.

[pause to say - fuck I hate these bastards. I hate them I hate them I hate them.]

At any rate, even without confirmation of that part, he said way more than enough. The Phoenix diocese kindly makes his saying available to us. It’s disgusting.

…earlier this year, it was brought to my attention that an abortion had taken place at St. Joseph’s Hospital in Phoenix. When I met with officials of the hospital to learn more of the details of what had occurred, it became clear that, in the decision to abort, the equal dignity of mother and her baby were not both upheld; but that the baby was directly killed, which is a clear violation of ERD #45.

There was no baby. There was a future baby inside the body of the woman who was on the point of death. It wasn’t possible to uphold “the equal dignity of mother and her baby” because the mother had fatally high blood pressure.

In this case, the baby was healthy and there were no problems with the pregnancy; rather, the mother had a disease that needed to be treated. But instead of treating the disease, St. Joseph’s medical staff and ethics committee decided that the healthy, 11-week-old baby should be directly killed. This is contrary to the teaching of the Church (Cf. Evangelium Vitae, #62).

That’s just outright dishonest. A healthy 11-week-old baby is just that, it’s not a fetus of 11 weeks. Does the bishop consider a newborn infant a 9-month-old baby?

Not to mention of course that treating the disease without killing the fetus wasn’t an option, so it’s dishonest of this reactionary woman-hating theocrat to imply that it was.

“If we are presented with a situation in which a pregnancy threatens a woman’s life, our first priority is to save both patients. If that is not possible, we will always save the life we can save, and that is what we did in this case,” Hunt said. “Morally, ethically, and legally, we simply cannot stand by and let someone die whose life we might be able to save.”

But that is exactly what the bishop is demanding that they do, and exactly what he is making a condition of the hospital’s “Catholic” status. You don’t get to call yourself “Catholic” unless you’re willing to let a woman die along with her fetus rather than kill the fetus to save the woman. (Notice that the bishop neglects to mention that the fetus dies either way. He’s not even demanding that they let the woman die to save the fetus, he’s demanding that they let her die to make a point.)

Dr. Charles Alfano, chief medical officer at the hospital and an obstetrician there, said Olmsted was asking the impossible from the hospital.

“Specifically the fact that he requested we admit the procedure performed was an abortion and that it was a violation of the ethical and religious directives and that we would not perform such a procedure in the future,” he said. “We could not agree to that. We acted appropriately.”

That’s close to a confirmation of the ACLU item. I don’t doubt the ACLU item, I just would like to see it in writing somewhere else.

Some readers of the Texas Taliban post have expressed surprise that some rules against abortion can be downright murderous, so I thought I would go digging through the archive. I too was surprised in December 2010 to learn just exactly how explicitly murderous the policy of the Catholic church and in particular the US Conference of Catholic bishops actually is.

“Surgery to terminate the life of an innocent person, however, is intrinsically wrong… Nothing, therefore, can justify a direct abortion. No circumstance, no purpose, no law whatsoever can ever make licit an act which is intrinsically illicit, since it is contrary to the Law of God which is written in every human heart, knowable by reason itself, and proclaimed by the Church.”

No circumstance whatsover, including the circumstance that the fetus is already doomed and will not survive no matter what, can make it licit to remove the placenta to prevent the woman’s death, since it is contrary to something that does not exist.

The bishops don’t know that there is such a thing as “God” or that it exists or ever has existed. They don’t know what the “Law” of that “God” is. They know nothing whatsoever about it. They know they’ve been told things, but anyone can tell anyone anything, and often does. Mere telling is not enough, especially when ordering medical workers to let patients die on the authority of the telling.

The putative law of the putative God is not “written in every human heart.” It’s not written in mine, and the bishops have no business saying it is. They’re bullshitting, and they’re doing it in aid of backing up a rule that would let women die when they could be saved, on the grounds that their fetus can’t be saved too.

Defenders of this revolting policy are bullshitting, if not outright lying, too: they are calling this policy a “right to life” policy, but of course it’s not, because the whole point is that it kills a woman and a fetus instead of only a fetus. That’s not “pro-life.” This policy results in the death of an adult, not life for a fetus.

Turning the tables on an advocacy group that has long supported victims of pedophile priests, lawyers for the Roman Catholic Church and priests accused of sexual abuse in two Missouri cases have gone to court to compel the group to disclose more than two decades of e-mails that could include correspondence with victims, lawyers, whistle-blowers, witnesses, the police, prosecutors and journalists.

They could do something different you know. They could refrain from fighting back. They could refrain from “turning the tables.”

The network and its allies say the legal action is part of a campaign by the church to cripple an organization that has been the most visible defender of victims, and a relentless adversary, for more than two decades. “If there is one group that the higher-ups, the bishops, would like to see silenced,” said Marci A. Hamilton, a law professor at Yeshiva University and an advocate for victims of clergy sex crimes, “it definitely would be SNAP. And that’s what they’re going after. They’re trying to find a way to silence SNAP.”

Lawyers for the church and priests say they cannot comment because of a judge’s order. But William Donohue, president of the Catholic League for Religious and Civil Rights, a church advocacy group in New York, said targeting the network was justified because “SNAP is a menace to the Catholic Church.”

Enter the arch-thug himself. SNAP is a menace to the Catholic Church and therefore the church can and should fight just as dirty as it knows how. The Catholic church is all-important and the victims are just dirty little peasants getting in the way.

Mr. Donohue said leading bishops he knew had resolved to fight back more aggressively against the group: “The bishops have come together collectively. I can’t give you the names, but there’s a growing consensus on the part of the bishops that they had better toughen up and go out and buy some good lawyers to get tough. We don’t need altar boys.”

He said bishops were also rethinking their approach of paying large settlements to groups of victims. “The church has been too quick to write a check, and I think they’ve realized it would be a lot less expensive in the long run if we fought them one by one,” Mr. Donohue said.

Could it be any more ruthless and cynical? Could Donohue sound any more like an enforcer? Mind you, maybe that’s the fault of the Times for talking to him in the first place – he’s notoriously thuggish and his “League” is not a big organization, to put it mildly. Last time I looked it seemed to be a League of one, with Donohue interviewing himself and quoting himself in every press release. But then Donohue gets his way of thinking and talking and behaving from somewhere.

Yet now my doctor was looking grim and, with chair pulled close, was speaking of alarming things. “I’m worried about your baby’s head shape,” she said. “I want you to see a specialist—now.”

My husband looked angry, and maybe I did too, but it was astonishment more than anger. Ours was a profound disbelief that something so bad might happen to people who think themselves charmed. We already had one healthy child and had expected good fortune to give us two.

Instead, before I’d even known I was pregnant, a molecular flaw had determined that our son’s brain, spine and legs wouldn’t develop correctly. If he were to make it to term—something our doctor couldn’t guarantee—he’d need a lifetime of medical care. From the moment he was born, my doctor told us, our son would suffer greatly.

And now you’re guessing the rest. You’re no fools; you didn’t miss the deadly “Texas” at the beginning.

Their doctor couldn’t do the abortion, because the hospital she’s affiliated with is Catholic (as so many hospitals, and more all the time, are). They had to go to a clinic. They went straight there.

My counselor said that the law required me to have another ultrasound that day, and that I was legally obligated to hear a doctor describe my baby. I’d then have to wait 24 hours before coming back for the procedure. She said that I could either see the sonogram or listen to the baby’s heartbeat, adding weakly that this choice was mine.

“I don’t want to have to do this at all,” I told her. “I’m doing this to prevent my baby’s suffering. I don’t want another sonogram when I’ve already had two today. I don’t want to hear a description of the life I’m about to end. Please,” I said, “I can’t take any more pain.” I confess that I don’t know why I said that. I knew it was fait accompli. The counselor could no more change the government requirement than I could. Yet here was a superfluous layer of torment piled upon an already horrific day, and I wanted this woman to know it.

But it couldn’t be helped.

“I’m so sorry that I have to do this,” the doctor told us, “but if I don’t, I can lose my license.” Before he could even start to describe our baby, I began to sob until I could barely breathe. Somewhere, a nurse cranked up the volume on a radio, allowing the inane pronouncements of a DJ to dull the doctor’s voice. Still, despite the noise, I heard him. His unwelcome words echoed off sterile walls while I, trapped on a bed, my feet in stirrups, twisted away from his voice.

“Here I see a well-developed diaphragm and here I see four healthy chambers of the heart…”

I closed my eyes and waited for it to end, as one waits for the car to stop rolling at the end of a terrible accident.

When the description was finally over, the doctor held up a script and said he was legally obliged to read me information provided by the state. It was about the health dangers of having an abortion, the risks of infection or hemorrhage, the potential for infertility and my increased chance of getting breast cancer.

The U.S. Solicitor General Wednesday joined the appeal of a ruling that declared the Mt. Soledad cross unconstitutional, raising the chances that the U.S. Supreme Court will accept the case.

The appeal of the 9th U.S. Court of Appeal ruling was filed last month by the Liberty Institute, a nonprofit legal group specializing in religious rights.

That is to say, a group of lawyers specializing in attempts to frame theocratic power-grabs as “religious rights.”

Check out their front page (and note that the url is freemarket.org, and laugh inwardly at thoughts about Ayn Rand). Check out the big screaming headline

Help Save Our Veterans Memorials Today before they are Gone Tomorrow

and notice that the picture is of a gigantic cross – not a plain ol’ memorial, but a Very Large cross. Ponder the deceptiveness.

The ACLU and other atheist groups across the country are working to tear down America’s veterans memorials that contain religious imagery.

The Mt. Soledad Memorial Cross in San Diego is just one of many national tributes to veterans that are under attack. This memorial has been in litigation for more than 20 years because someone is offended that it is in the shape of a cross – a universal symbol of selfless service and sacrifice.

A universal symbol of selfless service and sacrifice – really – so Muslims and Jews and atheists all see the cross as a universal symbol of selfless service and sacrifice? No I don’t think so. I think they and we see it as a symbol of Christianity.

And Obama’s SG is siding with these people against the ACLU.

Why?

Surely not because they think it will win them friends on That Side while not losing them friends on This Side? Surely not because they’re making that stupid “savvy” mistake yet again?

But if that’s not why, then why? Principle? Tell that to Jessica Ahlquist.

I don’t know. It baffles me. It also pisses me off.

Update: Jason Torpy of Military Association of Atheists and Freethinkers (MAAF) asked me to include this very useful page on the subject.

Note this passage in particular:

On Mt Soledad in La Jolla, CA (near San Diego, CA, A huge cross was, make no mistake, put up in 1913 as an ‘Easter Cross’ on city land to promote Christianity. In 1989, foxhole atheist Phil Paulson and others who objected to Christian promotion on public land, filed suit to have the cross removed. Current plaintiffs include Steve Trunk, Jewish War Veterans of the USA, Inc, Richard A Smith, Mina Sagheb, Judith M Copeland

Christian and veterans organizations started putting up pictures of veterans to suggest the cross should stay. They have had much success revising history to claim that this huge Christian monument had always been a war memorial. This is a travesty perpetrated against all those who want their service honored, not re-purposed for as legal distractions for Christian privilege. in 2005, facing court-ordered removal of the cross for being what it is, a promotion of Christianity on public land, the land immediately under the cross was transferred to federal control.

So it wasn’t originally a war memorial at all; I hadn’t understood that from the channel 10 story. The theocrats are just pretending it’s always been a war memorial. Creeps.

I was doing talk-prep at the start of the morning Saturday so I missed most of a talk on the European werewolf, but I did make it to excellent talks by Steve Jones and David Aaronovitch. (I never met either of them, alas. This event was a big success, so there were a lot of people, so it was impossible to meet everyone.) In the afternoon Richard Saunders did a great talk about being a tv skeptic and how to fake the power balance bracelet demonstration. (It’s simple. First you exert pressure on the subject in a way guaranteed to tip her over, then when she’s put on the bracelet you exert pressure on her in a way guaranteed not to tip her over.)

In the evening there was a gala dinner. (I felt like Jet-setty Glam Social Party-going Globetrotter Person, I can tell you, reflecting on the fact that the previous Saturday I was sitting between Liz Cornwell and PZ Myers, with Dan Dennett two places away and Russell Blackford across the table, at a gala dinner, and here I was the following Saturday at another gala dinner. I’m not usually Glam Globetrotter Person, to put it mildly.) There was one of those posh desserts with three parts, one part being something in a shot glass. The something was Mento Vimto, which is a Manchester specialty, a raspberry cordial type of thing. It’s really good. Well done Manchester. There was a prize-giving. There was comedy: Robin Ince and a local fella called Alun Cochrane, who’s funny as hell. Well done Manchester again.

Edzard Ernst did a talk Sunday morning. He neither likes nor approves of Prince Chahls. (I never met him either. Another alas.) (No regrets though. The event was a success. That’s the important thing!)

Maryam talked a little bit about Julian in her talk: about apologetic backing-away atheism and Julian as an example of it. Author and I exchanged some knowing looks.

Deafening applause when she finished. Geoff went up onstage and said that was the longest applause of any talk at the event. Maryam was the star of the whole thing.

Article 475 of the Moroccan penal code allows for the “kidnapper” of a minor to marry his victim to escape prosecution, and it has been used to justify a traditional practice of making a rapist marry his victim to preserve the honor of the woman’s family.

“Amina, 16, was triply violated, by her rapist, by tradition and by Article 475 of the Moroccan law,” tweeted activist Abadila Maaelaynine.

Abdelaziz Nouaydi, who runs the Adala Assocation for legal reform, said a judge can recommend marriage only in the case of agreement by the victim and both families.

Oh yes agreement by the victim; that’s all right then. It’s just like sharia “courts” in the UK, which (as Maryam pointed out with withering scorn at QED on Sunday) require the consent of both parties. That is bullshit. The “agreement” and the “consent” cannot possibly be considered reliable. It’s as if there were laws saying it’s ok to murder people as long as they consent.

“It is not something that happens a great deal — it is very rare,” he said, but admitted that the family of the victim sometimes agrees out of fear that she won’t be able to find a husband if it is known she was raped.

The marriage is then pushed on the victim by the families to avoid scandal, said Fouzia Assouli, president of Democratic League for Women’s Rights.

So what you get is not “agreement” by the victim; you get the victim being victimized all over again, but this time for life. Amina Filali decided to cut that victimization short, the only way she could.

The victim’s father said in an interview with an online Moroccan newspaper that it was the court officials who suggested from the beginning the marriage option when they reported the rape.

“The prosecutor advised my daughter to marry, he said ‘go and make the marriage contract,’” said Lahcen Filali in an interview that appeared on goud.ma Tuesday night.

Which makes perfect sense if you think the victim’s genitals belong to her family while her own hopes and wishes have nothing to do with anything. On the other hand it makes no sense at all if you think the victim is a person herself and thus that forcing her to live with the man who violently assaulted her is pretty much the worst thing anyone could do to her.

The case is the guy who was dismissed for refusing to provide sex counselling to gay couples even though that was part of his job. He claimed religious discrimination. George Carey, the retired archbishop of Canterbury who now writes for the Daily Mail, gave a witness statement.

10. The description of religious faith in relation to sexual ethics as ‘discriminatory’ is crude; and illuminates a lack of sensitivity to religious belief. The Christian message of ‘love’ does not demean or disparage any individual (regardless of sexual orientation); the desire of the Christian is to limit self destructive conduct by those of any sexual orientation and ensure the eternal future of an individual with the Lord.

11. The field of sexual ethics and Christian (and other religious) teaching on this subject is a field of complex theology for debate by the Church and other religious institutions. The vast majority of the more than 2 billion Christians would support the views held by Ms Ladele. The descriptive word ‘discriminatory’ is unbefitting and it is regrettable that senior members of the Judiciary feel able to make such disparaging comments.

12. The comparison of a Christian, in effect, with a ‘bigot’ (ie a person with an irrational dislike to homosexuals) begs further questions. It is further evidence of a disparaging attitude to the Christian faith and its values. In my view, the highest development of human spirituality is acceptance of Christ as saviour and adherence to Christian values. This cannot be seen by the Courts of this land as comparable to the base and ignorant behaviour. My heart is in anguish at the spiritual state of this country.

Right. Christians can’t be bigots, because they’re Christians, which is the highest development of spirituality, so that couldn’t possibly be the same as bigotry, because it’s higher. The courts of that land have to see it that way. They have to, I tell you.

I appeal to the Lord Chief Justice to establish a specialist Panel of Judges designated to hear cases engaging religious rights. Such Judges should have a proven sensitivity and understanding of religious issues and I would be supportive of Judges of all faiths and denominations being allocated to such a Panel. The Judges engaged in the cases listed above should recuse themselves from further adjudication on such matters as they have made clear their lack of knowledge about the Christian faith.

So that Christians can do whatever they want to without anyone saying that’s bigotry, because the specialist judges will already think what we want them to think, because they have proven sensitivity and understanding and we know what they will rule.

Lord Justice Laws…

the conferment of any legal protection or preference upon a particular substantive moral position on the ground only that it is espoused by the adherents of a particular faith, however long its tradition, however rich its culture, is deeply unprincipled. It imposes compulsory law, not to advance the general good on objective grounds, but to give effect to the force of subjective opinion. This must be so, since in the eye of everyone save the believer religious faith is necessarily subjective, being incommunicable by any kind of proof or evidence. It may of course be true; but the ascertainment of such a truth lies beyond the means by which laws are made in a reasonable society. Therefore it lies only in the heart of the believer, who is alone bound by it. No one else is or can be so bound, unless by his own free choice he accepts its claims.

The promulgation of law for the protection of a position held purely on religious grounds cannot therefore be justified. It is irrational, as preferring the subjective over the objective. But it is also divisive, capricious and arbitrary. We do not live in a society where all the people share uniform religious beliefs. The precepts of any one religion – any belief system – cannot, by force of their religious origins, sound any louder in the general law than the precepts of any other. If they did, those out in the cold would be less than citizens; and our constitution would be on the way to a theocracy, which is of necessity autocratic. The law of a theocracy is dictated without option to the people, not made by their judges and governments. The individual conscience is free to accept such dictated law; but the State, if its people are to be free, has the burdensome duty of thinking for itself.

Now here’s a funny thing. I Googled the case to make sure the judgement is online so that it would be ok for me to quote from it. One of the top items on the search was…

A high school in Iowa got a Christian rock band to come to the school to tell the students some good stuff, but it didn’t work out as well as the school expected. (Secularism? What secularism? We don’t do no stinkin’ secularism round here.)

Everyone anticipated the message from Junkyard Prophet, a traveling band based in Minnesota, to be about bullying and making good choices. Instead, junior and senior high students at Dunkerton High School and faculty members said they were assaulted by the group’s extreme opinions on homosexuality and images of aborted fetuses.

“They told my daughter, the girls, that they were going to have mud on their wedding dresses if they weren’t virgins,” said Jennifer Littlefield, a parent upset with the band’s performance.

Well, you see, this is one reason some people think secularism is the way to go when it comes to education; it’s so that god-bothering lunatics won’t be telling students vicious bullshit of that kind.

…the group apparently changed and misrepresented its total message going into Thursday’s appearance.

After performing, the group separated boys, girls and teachers in the building.

During the breakout session, the young men learned the group’s thoughts on the U.S. Constitution and what one Prophet referred to as its “10 commandments.” The leader also showed images of musicians who died because of drug overdoses, including Elvis Presley.

Members of the group blasted other performers, like Toby Keith, for their improper influence.

The girls, meanwhile, were told to save themselves for their husbands and assume a submissive role in the household. According to witnesses, the leader in that effort also forced the young ladies to chant a manta of sorts about remaining pure.

Those who walked out or attempted to confront the speakers were shouted down or ridiculed as disrespectful, according to students.

An attendee at QED, Al Johnston, posted a pic of me doing my talk on my Facebook page today. It’s quite amusing and characteristic, so with his permission I made it my profile pic. (Note that it’s copyright, so don’t copy it anywhere without asking him – not that you’d want to, but you know.)