Instead Of A Book, By A Man Too Busy To Write One : Part 03, Chapter 07 : The State Socialists and Henry George

1897

People

(1854 - 1939) ~ American Father of Individualist Anarchism : An individualist Anarchist, Tucker (1854Ð1939) was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From : Anarchy Archives.) • "But although, viewing the divine hierarchy as a contradiction of Anarchy, they do not believe in it, the Anarchists none the less firmly believe in the liberty to believe in it. Any denial of religious freedom they squarely oppose." (From : "State Socialism and Anarchism," by Benjamin R. Tu....) • "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From : "State Socialism and Anarchism," by Benjamin R. Tu....) • "It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it..." (From : "State Socialism and Anarchism," by Benjamin R. Tu....)

The State Socialists and Henry George.

[Liberty, September 24, 1887.]

Just as I have more respect for the Roman Catholic Christian who believes in authority without qualification, than for the Protestant Christian who speaks in the name of liberty, but does not know the meaning of the word, so I have more respect for the State Socialist than for Henry George, and in the struggle between the two my sympathy is with the former. Nevertheless the State Socialists have only themselves to blame for the support they have hitherto extended to George, and the ridiculous figure that some of them now cut in their sackcloth and ashes is calculated to amuse. Burnette G. Haskell, for instance. In his Labor Enquirer, previous to the issue of August 20, he had been flying the following flag: For President in 1888, Henry George. But in that issue, having heard of the New York schism, he lowered his colors and substituted the following: For President in 1888, any man who will go as the servant of the people and not as their boss, and who understands that poverty can only be abolished by the abolition of the competitive wage system and the inauguration of State Socialism. When Haskell hoisted George’s name, did he not know that his candidate believed that poverty was not to be abolished by the abolition of the wage system? If he did not know this, his knowledge of his candidate must have been limited indeed. If he did know it, the change of colors indicates, not the discarding of a leader, but a revolution in ideas. Yet Haskell is undoubtedly not conscious of any revolution in his ideas, and would admit none. All of which tends to show that he has no ideas definite enough to be revolutionized.(105 ¶ 1)