Shelly Kagan

Shelly Kagan (/ˈkeɪɡən/) is Clark Professor of Philosophy at Yale University, where he has taught since 1995. He is best known for his writings about moral philosophy and normative ethics.[1] In 2007, Kagan's course about death was offered for free online, and proved to be very popular.[2] This led to him publishing a book on the subject in 2012. He was elected to the American Academy of Arts and Sciences in 2016.

With the publication of Reasons and Persons in 1984, Derek Parfit credited Kagan in the Acknowledgements as the "person from whom I have learnt the most", citing that Kagan's comments on his draft were half the length of the draft itself.[5]

In 1989, Kagan's first book The Limits of Morality was published. It is an extended critique of two key assumptions which underlie what Kagan calls "ordinary morality" - the "common‐sense moral view that most of us accept." Specifically, the book questions the assumption that morality rules out certain actions (such as harming innocent people) even in situations where doing so might create greater good, and the assumption that individuals are "not required to make our greatest possible contribution to the overall good." According to Kagan, these two assumptions are indefensible, despite their widespread appeal.[4][6]

In 1997, Kagan published a textbook titled Normative Ethics, designed to provide a thorough introduction to the subject for upper-level undergraduate or graduates students.[7] In the spring of 2007, his Yale course "Death" was recorded for Open Yale Courses,[8] and the book Death is based on these lectures.[1] In 2010, Yale University reported Kagan's "Death" course had made him one of the most popular foreign teachers in China.[9]

Kagan also explored the concept of desert, which is a philosophical concept of what individuals do or do not deserve, in his 2012 book The Geometry of Desert.[7] According to Kagan, people differ in terms of how morally deserving they are and it is a good thing when people get what they deserve. The book attempts to reveal the hidden complexity of moral desert.