Troparion of the Sunday, Tone VI 
The angelic powers were at Thy tomb; / the guards became as dead men. / Mary stood by
Thy grave, / seeking Thy most pure Body. / Thou didst capture hell, / not being tempted by
it. / Thou didst come to the Virgin, granting life. / O Lord, Who didst rise from the dead:
glory to Thee!

Hymn to the Theotokos, Tone VI 
Thou Who didst call Thy mother blessed / came of Thine own will to the passion. / Shining on the
cross, desiring to recall Adam, Thou didst say to the angels: / "Rejoice with Me, for the lost coin
has been found." / Thou Who hast ordered all things in wisdom, / O our God, glory to Thee! (1x)
Blessed be the name of the Lord, henceforth and forever more.

Kontakion of the Sunday, Tone VI 
When Christ God, the Giver of Life, / raised all of the dead from the valleys of misery with
His mighty hand, / He bestowed resurrection on the human race. / He is the Savior of all, the
Resurrection, the Life, and the God of all.

Greatmartyr Demetrius, Troparion, Tone III 
The whole world hath found thee to be a great champion amid misfortunes,/ who
conquered the pagans, O passion-bearer./ Therefore, as thou didst cast down the
pride of Lyaeus/ and didst appoint the bold Nestor for the struggle,// thus, O
Demetrius, beseech Christ God to grant us great mercy.

Great Earthquake at Constantinople, Troparion, Tone VIII 
O Christ our God, Who lookest on the earth and makest it tremble:/ deliver us
from the dreadful threat of earthquake,/ and send down upon us thy rich mercies
and save us,// through the prayers of the Theotokos.

Kontakion for the Earthquake, in Tone IV 
Deliver us all from, the grievous trembling of the earth, O Lord,/ and
from plagues unbear­able on account of our sins./ Take pity on the Orthodox
people which Thou hast purchased with Thy blood, O Lord and Master,/ and deliver
not this city unto destruction by dreadful earth­quake;/ for we know none other
God than Thee,/ and unto them that hymn Thee hast Thou exclaimed:// I am with
you, and no one is against you!

Kontakion of the Great Martyr, Tone II 
He that gaveth thee invincible strength,/ O Demetrius,/ hath dyed the Church
in the streams of thy blood,/ and hath kept thy city unharmed// for thou art its
confirmation.

 vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.  "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.  "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.  "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.  "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions., , no sign  "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.