Hexe

“Hexe’s themes are health, banishing and magic. Her symbols are healing, herbs and charms. This ancient Germanic witch’s Goddess rules over health, banishing curses, and teaching people the effective use of spells, charms, and other mystical procedures for improving well-being. Thus we come by the old phrase ‘hex doctor’.

Living in the 1100s, Saint Hildegard was a renowned Benedictine nun living in Bingen and ministering to people with herbal preparations received in visions. Many of these had magical overtones, perhaps by Hexe’s influence. In any case today’s theme is learning the art of weaving ‘Hexes’ for physical, mental and spiritual health.

On the physical level, take a natural object like a cut potato and rub it against an inflicted area. Bury the potato to ‘bury’ the malady and decompose it. Or carry a jet stone to absorb the problem, then cleanse the rock in saltwater to wash the bad energy away.

For mental well-being, enjoy a soothing cup of mint tea stirred counter clockwise so tensions and negativity will wane. Or, carry a fluorite stone with you throughout the day to strengthen your mental powers.

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)

I couldn’t find anything specifically on a Goddesses named “Hexe”. According to Kerr Cuhulain, “The English word ‘hex’ actually comes from the Greek ‘hexe’ (a female sorcerer) or ‘hexer’ (a male sorcerer). This in turn is the source of similar words with the same meaning such as the Anglo Saxon word ‘haegtesse’ and the modern German word for a witch, ‘hexe.'” [1]

“Die Hexe von Endor” (The Witch of Endor) by Kunz Meyer-Waldeck

The word hexe is also related or similar to the word hag. Wikipedia states, “A hag is a wizened old woman, or a kind of fairy or Goddess having the appearance of such a woman, often found in folklore and children’s tales such as Hansel and Gretel. Hags are often seen as malevolent, but may also be one of the chosen forms of shapeshifting deities, such as the Morrígan or Badb, who are seen as neither wholly beneficent nor malevolent. The term appears in Middle English, and was a shortening of hægtesse, an Old English term for witch, similarly the Dutch heks and German hexe are also shortenings, of the Middle Dutch haghetisse and Old High German hagzusa respectively. All these words derive from the Proto-Germanic *hagatusjon which is of unknown origin, however the first element may be related to the word “hedge”. As a stock character in fairy or folk tale, the hag shares characteristics with the crone, and the two words are sometimes used as if interchangeable.” [2] (Though we know better, don’t we?)

3 Comments:

They really resonate with me as well – and I think it’s because they’re “whole”. They contain both ends of the spectrum and everything in between and we can relate to them better than a deity that is all “pure” or “evil”. Goddesses like Inanna are powerful because they are not only mother type Goddesses, but warriors, they’re lovers – they take on multiple roles and functions as we do. When you start breaking Them down and giving Them specific functions, it almost demotes them and takes away from their full power and potential.

a recent email from Adrianne Mayor of Stanford, relates how the medusa(nagas) was a hex , with knowledge of chemistry herbal postions decotions and alchemy (words like monoatomic gold, and nano silicates iron alumina , silver and gold. a practicioner of many arts even rejuvenation kundalin siddhi reality, the medusa ties in with persus as he is Perusus isKanda. sang Sapura. the ancient pelasgeans of ancine greece(pella) where aryan indians , who subdugated the savarans/later dravidians . some may not agree. “)

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A personal journal to share my artistic works, to write about Norse shamanism and traditional paganism, European History, Archaeology, Runes, Working with the Gods and my personal experiences in Norse shamanic practices.