Tag Archives: hysteria

The publisher’s blurb claims that this novel “graphically portrays how Satanism has infiltrated our culture through music, medicine, education, the media, and in many more subtle ways.” While the story clearly contains no objective facts regarding the Satanic conspiracy it alleges to dramatize, it does form an interesting case study in psychosocial projection. The Satanists are portrayed as focusing their efforts on raising a generation of indoctrinated drones, recruiting them from
· children whom their parents wanted to abort,
· Satanically-dominated day care centers, and
· Satanic infiltration of public schools.

I have yet to see any evidence of Satanism on those three fronts, but it does not escape my notice that evangelical Christians are perennially interested in those venues for the indoctrination of children with the worship of their Jehovah-Jesus caricatures.

Similarly, the Satanically-inspired New Age movement is supposed to be based on promises of “rebirth without a great deal of anxiety”—which is exactly how the individuals “saved” in the novel experience their conversions to Christianity. Oh, there’s anxiety about the Satanic hordes of course, but not about Jesus! Just desperate contempt transformed to insipid reverence.

Temple of Set founder Michael Aquino is an offstage presence in the narrative, invoked as “Martin Andreno…the top Satanist in the nation.” And the author, writing in 1991 e.v., assures the reader through the voice of a repentant New Age guru, “By the year 2000, they will have everyone who hasn’t become a Satanist living in moment-by-moment fear of their lives.”

Predictably, the Christian heroes of the text are given plenty of opportunity to express their abhorrence of sex, drugs, and rock’n’roll. In an unexpected piece of dialogue, the protagonist and an arch-Satanist discuss atheism, with the pastor-hero defending the moral sensibility of atheists, and the Satanist deriding them for “having no belief at all.” Author Elwood seems to have misplaced his Christian evangelical script, in which atheists are tools of Satan.

Bewildering indeed is the novel’s climax, in which a Native American, recently converted to Christianity and armed with a bow and arrow(!), serves as emergency reinforcements for the hero, in a pyrrhic attempt to rescue the Indian’s own son from crucifixion by Satanists.

Observing the commercial success of the Left Behind novels, I can only hope that the last two decades have seen improvements in the standard for pop-Christian evangelical paranoid fantasy stories. [via]

“In most European countries, including the UK, the slaughter of an animal is considered humane only if it is stunned before having its throat cut. Muslim and Jewish rules, however, require an animal to be fully alive, healthy, and intact before being killed, and this is often interpreted to mean it must be conscious. Many Muslims and Jews insist the swift technique of ritual slaughter prevents the animal from suffering. But animal welfare activists and their supporters beg to differ. … This is far from the first flare-up over ritual slaughter.”

“Los Angeles City Attorney Mike Feuer has filed a lawsuit against two unlicensed Christian mission homes for effectively torturing mentally disabled people if they refused to attend religious services, and forcing them to live in filthy conditions.”

“Zambia: Why Homosexuality Should Not Be Legalised in Zambia (part 4)” [no link because it’s heinous] — Charles Kachikoti, Times of Zambia via allAfrica.com; from the what-is-this-i-don’t-even dept.

“[Reason #]17. Law and Order
The mentality of homosexuals is anti-family and anti-marriage, which mindset is opposed to law and order.
Aleister Crowley (October 12, 1875 — December 1, 1947), the father of modern day Satanism, who massively promoted Satan-worship internationally, and notably so among world music stars, spoke against family and promoted homosexuality.
The mentality of his followers is therefore anti-family and anti-marriage.”

“Just thinking about Hell makes people ill and out of sorts, and they don’t even have to think that it’s real. It’s worse for the true believers: Individual belief in what the researchers referred to as ‘supernatural malevolence’ (Coming soon to pay-per-view!) was associated with bad coping skills, low self-esteem and poor health resiliency.”

“Hell isn’t just a religious idea, it’s a meme; an especially toxic one that we might be primed to believe in from birth — especially if you believe those studies that suggest we’re hardwired to believe in god. Hell is such a virulent, deadly little mind-virus that even secular minds have trouble fighting it off. And it seems that there’s a vested interest in keeping it strong.”

“Undoubtedly the most extraordinary find discovered during the excavations at Helgo was a small, bronze Buddha. This devotional figure dates from circa the 6th century AD … probably arrived in Helgo via Swedish merchants whose eastern trade routes were concentrated along Russian rivers such as the Volga.”

“The Helgo crozier is probably of Irish origin and would have formed part of a bishop’s staff. Dating from circa the 8th century AD, it was most likely stolen during a Viking raid on Ireland and brought back to Helgo as booty.”

“… a bronze ladle whose origins lie in North Africa, probably in the vicinity of modern-day Egypt. Decorated in small punch-marks, which define a Tree-of-Life symbol, the ladle was most likely used in ceremonies associated with the early Coptic church.”

“Yes, let’s build that Earth. Cast out the old gods and apocalyptic imaginaries as we work to build a new Earth, so desperately and agonizingly waiting, not for the passive, but for those ready to be born.”

“New records obtained by the Defending Dissent Foundation prove that the United States Army used a multi-agency spy network to gather intelligence on nonviolent, antiwar protesters and to disseminate their findings to both the FBI and local police departments.”

“Conversations on Twitter create networks with identifiable contours as people reply to and mention one another in their tweets. These conversational structures differ, depending on the subject and the people driving the conversation. Six structures are regularly observed: divided, unified, fragmented, clustered, and inward and outward hub and spoke structures. These are created as individuals choose whom to reply to or mention in their Twitter messages and the structures tell a story about the nature of the conversation.”

“Verbal descriptions of complex management situations are necessarily lodged in the left side of the brain. In order for us to be able to use the right side of the brain we need a repertoire of non-verbal images. That is precisely what this book sets out to provide. The images provided by drawings in this book enrich the perceptual map of the executive. The images allow him to add some right-brain thinking to his usual left-brain thinking. This makes it easier for the executive to recognise situations in a flash instead of having to build them up piecemeal.”

“What kinds of things are mathematical entities and theorems, that they are knowable in this way? Do they exist somewhere, a set of immaterial objects in the enchanted gardens of the Platonic world, waiting to be discovered? Or are they mere creations of the human mind?

This question has divided thinkers for centuries. It seems spooky to suggest that mathematical entities actually exist in and of themselves. But if math is only a product of the human imagination, how do we all end up agreeing on exactly the same math? Some might argue that mathematical entities are like chess pieces, elaborate fictions in a game invented by humans. But unlike chess, mathematics is indispensable to scientific theories describing our universe. And yet there are many mathematical concepts — from esoteric numerical systems to infinite-dimensional spaces — that we don’t currently find in the world around us. In what sense do they exist?”

“What is objective and universal may be called transpersonal, or ‘archetypal,’ in the Jungian sense; it is that more-than-human place we share with others, that ‘earthly ground of rock and soil that we share with the other animals and the plants’ (Abram 1996: 281). Merleau-Ponty: ‘My body is made of the same flesh as the world.’ Therefore, if we wish to look for the ‘real archetypes,’ we may want to pay attention to landscapes and their elements.”

“Things that we do or experience in private, things we might expect to read about in novels or talk about in therapy, have now generated a hidden-histories boomlet. The best of these works not only make the familiar strange, but they make us think differently about history and its intimate relation to our own lives.”

“Sleep, on the other hand, assassinates the person who might think about it. It’s not just that it’s a stretch to imagine how our sleep connects us to other times and places; it’s that we’re not even there when it happens. Dreaming is a possible exception, since it’s sometimes recoverable by our waking selves — which is part of why dreaming has a much longer historiography than the other 85 percent of the sleep cycle. But the other aspects of the sleeping self — characterized by non-productivity, maddening lumpishness, and obliviousness — are about as unavailable to us as is being born or dying.”

“Don’t be shy. Depending on your poll of choice, anywhere from a third to nearly half of you either believe in ghosts or are pretty sure you do. And if not ghosts, then aliens, mediums, or astrology, for which belief has either held steady or risen over the last couple of decades. More than two-thirds of Americans hold at least one paranormal—unsanctioned by religion—belief, according to the Baylor Religion Survey. That’s more than voted in the 2012 presidential election.”

“Apathy can only be overcome by enthusiasm, and enthusiasm can only be aroused by two things: first, an idea that takes the imagination by storm; and second, a concrete, intelligible plan for putting that idea into action.”

“In a contemporary, and often unacknowledged, rebooting of Freud, many psychologists have concluded from such findings that unconscious associations and attitudes hold powerful sway over our lives—and that conscious choice is largely superfluous. ‘It is not clear,’ the Baylor College neuroscientist David Eagleman writes, ‘how much the conscious you—as opposed to the genetic and neural you—gets to do any deciding at all.'”

“‘The neural changes that we found associated with physical sensation and movement systems suggest that reading a novel can transport you into the body of the protagonist,’ Berns says. ‘We already knew that good stories can put you in someone else’s shoes in a figurative sense. Now we’re seeing that something may also be happening biologically.’

The neural changes were not just immediate reactions, Berns says, since they persisted the morning after the readings, and for the five days after the participants completed the novel.”

“When the analysis was complete, Meaney saw an intriguing pattern. For the most part, the brains of suicide victims had similar receptor levels to those of people who had died in accidents. But in the samples from victims of childhood abuse, receptor levels were lower — just as with the rats. When he homed in on the cause of the difference, things got even more interesting. Meaney discovered that the gene for the receptor was covered by a chemical blanket that effectively silenced it — exactly the same silencing mechanism as seen in the rats that suffered poor maternal care.

The implication was significant: an abusive childhood might turn the volume down on this vital stress-response gene, leaving the abused vulnerable to stress, and perhaps suicidal impulses, later in life.”

“The word ‘hipster’ invariably crops up in discussions about American film-maker Jim Jarmusch, not least because he looks the part. He is tall, lean, often wears shades and has a famous shock of hair that started turning silvery grey in his teens; his basso drawl completes the uncanny resemblance to a certain Hollywood great, which inspired Jarmusch to found a jokey secret society, The Sons of Lee Marvin.”

“It is hard to care deeply about something without any personal knowledge of it. Walking this road can start as simply as purchasing a regional field guide and going for a lot of walks with it, photographing and recording what you find. It can be as fun as taking an identification and foraging course with knowledgeable locals who will teach you ethics and proper stewardship as well to make sure you don’t damage or destroy the natural resources you’re learning to identify and use. Go camping, go travelling, go exploring, go on adventures in your bioregion. Walk the trails, canoe the lakes, explore the beach, climb the trees…

“Academic prose is, ideally, impersonal, written by one disinterested mind for other equally disinterested minds. But, because it’s intended for a very small audience of hyper-knowledgable, mutually acquainted specialists, it’s actually among the most personal writing there is. If journalists sound friendly, that’s because they’re writing for strangers. With academics, it’s the reverse.”

“Nikki Jardin states ‘A spiritual pilgrimage is a physical journey toward a place of sacred or religious significance.’ This definition fits with how many Pagans, Wiccans, and Polytheists have come to revere Pagan conventions and festivals: As yearly spiritual pilgrimages for transcendent and communal enlightenment.”

“IN normal times art and literature take care of themselves. Wisdom is justified of her children. Before we have been dead three hundred years somebody is almost sure to notice it. The great mass of people is a homogeneous mass of brainless idiocy. Men are dumb animals, and women only quack. In times of peace the hack journalists are as inconspicuous as they are insignificant; but when war breaks out the hysteria natural to weak minds becomes vocal, and everybody wants to ‘do his bit’ on one side or the other, by squealing when much the best thing to do would be to bury himself.” [via]

“After discussions I have been privy to about NLP training I am bound to ask if the creator of this technology Dr. Richard Bandler is a satanist. I further note the question on this forum about Mr. Alistair Crowley. What can we assume is the overlap between NLP and the occult? I am not aware of ANY mention of this matter written in the sales pitch but perhaps that’s not surprising.”

Some people seem to have this disorder where anything different is evil, and will make the weakest correlations to prove it, usually by a simple ritual formula of rhetorically collocating their target with Aleister Crowley and/or Satanism and then concluding by equating Aleister Crowley with Satanism, or visa versa. It’s like the Godwin’s Law of Occultism.

“But on a more serious note, the fact that you ask that question makes me wonder, do you actually have any knowledge of satanism at all?

Or NLP for that matter”

That meme is just as out of control as the Nazi analogy ever was, don’t you think? [see] So, it’s time for the lesser banishing ritual of the analogy: Griogair’s corollary to Godwin’s Law is “Once a discussion of some topic reaches a comparison between Satanism and Aleister Crowley, its usefulness is over.”

Update 28oct2010: It might be catchier, and therefore totally acceptable to call this The Crowley Corollary instead. And, the corollary to the corollary is: “The person guilty of The Crowley Corollary knows nothing interesting or useful about Aleister Crowley or Satanism, if anything at all.”

I think I’ll start using as a subset of “hysteria” a new tag “The Crowley Corollary” for articles I find which demonstrate this phenomenon.

Update 28oct2010: I’ve also thought of this as something like a Six Degrees of Rhetorical Satanism … that when someone finds some way to connect any given topic to either Satanism or Aleister Crowley, then the other is immediately invoked to end the usefulness of the conversation.