Erika Akimana from Kigali, Rwanda, has been living in the New Humanity Mission Community since 1997, founded just a few years after the genocide. I interviewed her on what made her make such a commitment, and what a central African Christian community is like.

What is your community like?

We are 16 adults and 16 children. Half of the adults live with me and my husband Rukundo in Kigali, while the others live in a community house on the countryside. We come from both middle class and poorer class backgrounds, sharing all possessions and praying together every evening. Since 2013 we have a business, selling porridge, which some members from the Jesus Fellowship recently helped us with.

Why do you live like this?

I personally grew up in a divorced family and was very unhappy, I wondered why there were so many problems in the world. People are selfish, some are rich and others poor, there are orphans and divorce. I wanted to stop these problems, but I didn’t know how.(more…)

After eight months, I’ve ended my training year at the Jesus Army and have moved back to Sweden. It’s been painful but also beautiful, and I have learned a lot. The JA leadership allowed me to share my thoughts at the Alive Festival at Northampton Jesus Centre, seven years after I had been baptised in the Spirit at a previous Alive Festival during my first stay at the Jesus Army. In the interview, I said that I really think that the Jesus Army should step up with their evangelism again and never lose the vision of resurrecting the Jerusalem church (Acts 2) with charismatic gifts, community and evangelism combined.

The Jerusalem Project is based on the radical idea that biblical followers of Jesus should live like the followers of Jesus in the Bible. Specifically, we don’t think that the community of goods that Jesus practiced with his disciples (John 13:29) and that they then continued to practice in the apostolic church in Jerusalem (Acts 2:44-45), was a mistake or has gone obsolete. On the contrary, since Jesus is “the founder and perfecter of our faith” (Hebrews 12:2) and the apostles are the foundation of the church (Eph 2:19), we believe we should live like them.

Most Christians would agree that the apostles has ultimate authority on who Jesus is, what he did for us and what he wants us to do for him. In fact, this authority is so great that the words they or their associates wrote down in letters and books are considered to be the Word of God!

That’s basically as much authority one can get.

But if they have this much authority, shouldn’t we view their lives and works as expressing God’s will as much as their words? Not that they would be sinless, but they had spend a lot of time with the sinless Son of God. He had taught them not only doctrines but practices, not just orthodoxy but orthopraxy. And so, they continued to heal the sick, preach the Gospel and have everything in common just as Jesus had trained them.(more…)

For the last couple of years I have been spending a lot of time helping the homeless. I have taken them into my home, helping them get a job, taking their children to school and arguing for their rights and dignity in the media. I’ve protested when they have been mistreated or deported and I’ve celebrated God’s victory over Satan with them on street parties. Also, I’ve been frustrated with them over the fact that most churches and Christian homes won’t take them in.

Huw Lewis is one of the apostolic leaders of Jesus Fellowship Church, or Jesus Army, in the UK. A charismatic church founded in the late 1960’s, it has practiced intentional Christian community with a complete sharing of possessions for over 40 years. Pax Pneuma interviewed Lewis about what community is like:

Please briefly describe how the outpouring of the Spirit led you to practice community!

The main consequence of the baptism of the Holy Spirit was a very real and deep love for God and one another. This meant that we wanted to be together, to share meals, to meet and gather, worship, pray and open up our hearts to each other. Each night we would spontaneously just gather at the chapel and stay around until late.

It became something of a disturbance at the end of an evening to have to go back to our own houses/ flats so it was a natural progression to start experiments of living together. It began small but grew to larger community houses in time. I believe “God’s love shed abroad in our hearts through the Holy Spirit” (Romans 5:5) will lead to a changed lifestyle of sharing, openness, justice and equality as hall marks of God’s character. We just didn’t want to be away from the very tangible presence of God that we found when we gathered together.(more…)

I had not looked at the book cover closely enough when I opened Called to Community to realise what kind of authors it had, so it was with great surprise I turned to the first chapter and saw that it was written by Fjodor Dostojevskij! Yes, an excerpt from The Brothers Karamazov about how heaven is realised when we reject individualism, initiates this unique contribution to the Christian community litterature.

Containing writings by C.S. Lewis, Dietrich Bonhoeffer, Mother Teresa, Benedict of Nursia, Dorothy Day, Jean Vanier and many more, this is an excellent source of inspiration for anyone interested in Christian community and its pioneers. Its 52 brief chapters makes it a good weekly reading over a year, obviously suitable for a collective reading in, for example, a community.

The editor, Bruderhof member Charles E. Moore, restricts his own writing in the volume to the introduction, a chapter about children in community and a chapter on knowing and loving our neighbours. The topics he lets his fellow authors cover include counterculture, calling, obstacles, love, conflict, money, forgiveness, hospitality and revolution. The chapters are organised in four different (quite chronological) sections: A Call to Community (alluding to the book’s title), Forming Community, Life in Community and Beyond Community.(more…)

Micael, can you explain to me your living arrangement, both in domestic terms and economic terms? Holy Treasure is part of something called New Creation Christian Community (NCCC) which in turn is part of the Jesus Fellowship Church, or Jesus Army. NCCC is at the core of Jesus Army, basically every local congregation is based around a community house, and almost a quarter of all church members live in community.I work at one of the church’s businesses called Goodness Foods with video making. All my wages are sent to the bank account of Holy Treasure, the “common purse”, which then provides me with all the food, clothing and transport I need. (more…)

As I prepared for my training year, I was getting ready to sit back and learn. My primary purpose for doing it was to experience community life, so as I envisioned the year I saw myself sitting on a cosy sofa with a warm cup of tea, writing a book about community as children were playing on the living room floor. This would stand in contrast to the pretty hectic life I had been leading in Sweden with loads of responsibilities and a tight schedule.

However, I’ve been very active during my training year as well. One of the first things I did was to start a Spiritual Q&A apologetics class to equip the Kettering Jesus Fellowship in defending the faith, understanding and responding to other worldviews as well as dealing with our own doubts and questions. I’ve had the honour to lead various meetings, I’ve participated in street evangelism on Saturdays and I’ve volunteered at the Creativity Department at the Jesus Army’s central offices in order to contribute with inspiration and media.

If I had done my training year five years ago, which was my original plan, I would definitively have had another experience. I would have not been as equipped to teach, preach and contribute with writing. On the contrary, my 20-year-old self would be in much more need of input and training than what I need now. (more…)

Kettering Jesus Fellowship, one of very few charismatic churches that have community of goods

I’ve been arguing for years that churches today need to look like they did in New Testament times – Jesus-centred, fully charismatic, publicly evangelistic, home based, and practising community of goods. Now churches like this are very rare as you probably have noted yourself. Even among Pentecostals and charismatics it is rare that the church publicly evangelise, they usually have church buildings and they almost never have community of goods.

Isn’t this a clear indication that I’m simply mistaken on what qualifies as a Biblical church? Not necessarily. Arguments for what a Biblical church should look like should always be based on the Bible, not popular opinion. If Christians who don’t practice community can’t defend their position biblically, it doesn’t matter how many they are.

In fact, whatever one thinks that a Biblical church looks like one has to admit that there have been historical periods where very few have been part of such a church. The Catholic and Orthodox dominance for over a thousand years would be such a period for us protestants. And even modern Catholics rarely agree with previous Catholic opposition to freedom of religion and endorsement of torture and crusades. (more…)

Usually when churches choose to stop doing Biblical things they don’t want to admit that the reason behind it is laziness, apostasy or sin. Rather, they like to blame the Biblical thing itself for not being “effective” enough, or they might claim that it’s just a calling for some to do on their own, or that say that culture has changed and that modern or young people aren’t interested in these particular Biblical things, so that’s why we shouldn’t do them.

I joked with these three excuses in my recent sketch about why churches don’t evangelise. In this post I would like to focus on the “modern/young people want something different” argument. It’s often used as an evangelistic argument: in order to win or keep people we need to change. Which is why it’s so absurd when it’s arguing against evangelism.

But whatever Biblical thing you argue against, it becomes nonsensical to use this argument. You need to either argue that churches shouldn’t follow the Bible, or that the Bible actually says something different from what it appears to say. What modern or young people think doesn’t matter at all. If doing Biblical things put them off, so be it. We must obey God rather than human beings (Acts 5:29), and the Bible is a better source to what God wants than Millennials. (more…)

My documentary about community of goods at the Jesus Army now has over 750 views on YouTube, and I’ve received lots of positive feedback not the least from fellow Jesus people folks. Recently I had the opportunity to contribute to Jesus Army’s Colourful Church blog, writing about how the film was made. Here’s an excerpt:

My plan was not to make a second trip, but to only use the material I recorded in 2014. And that could certainly have been the case, the material was, as mentioned, quite extensive. But life went on, half a year passed without me starting the editing process. I only used the material once when I made a clip for my YouTube channel Holy Spirit Activism in which Huw describes how the Jesus Fellowship started to practice community. It was mixed with Kalimba by Mr Scruff, which was simply included as sample music on my laptop. The clip turned out to be very good and is actually included in its totally in the documentary (save the introduction I recorded in my Swedish bedroom).

But again, I didn’t find time to start with the actual documentary. Then suddenly, in January 2015, Holy Spirit inspiration hit me. For some reason I just wanted to make documentary and nothing else, and so I sat for about ten hours and edited in Windows Movie Maker, which was the only editing software I had. I delayed my school work just to edit this film. And during that session I produced what’s pretty much still the first 14 minutes of the film. (more…)

As a passionate advocate for community of goods, I often get the question whether every Christian “has to” have everything in common, if it’s a universal commandment or a calling for some. Most Christians seem to assume that’s the latter is true and get upset if I were to disagree. But in this video I’d like to challenge their conclusion, which I suspect that they have reached to quickly. There are three major problems with the idea that community of goods is just for some that need to be adressed:

The Biblical problem: If it’s just for some, why is it portrayed as a universal commandment in Lk 12:33 and 14:33, and why did everyone do it in Jerusalem?

The empirical problem: If individual economies and spontaneous giving are just as good as community of goods, why are the only churches who exterminate poverty within themselves churches that have community of goods?

The demographical problem: Are all poor Christians called to community of goods?If not, why doesn’t God want to exterminate the poverty of all poor Christians? And if they are, don’t we need all rich Christians to join as well to finance it all?

I can’t remember what kind of Google search or hyperlink that first led me to the website of Jesus Army almost seven years ago, but I remember how thrilled I was to finally encounter an evangelical, charismatic church that has complete community of goods. The closest resemblance to such an apostolic church that I had previously discovered was in a dusty, old book in my father’s home library called In His Footsteps. I was so excited as I earnestly turned the pages and read about this amazing church in the middle of nowhere which took Jesus seriously, had everything in common and led countless people to the Lord. Then I came to the last page which revealed that it was all fiction.

But the Jesus Army was real! I sent them an email, asking to come and visit them in Northamptonshire for a few days in April 2010. I was interested in the Training Year they offer and wanted to get a feeling about what New Creation community life was like. It was amazing; as I’ve previously shared I was baptised in the Holy Spirit during that trip, and I was so encouraged to see that community of goods is not just possible in the western world today – it’s very effective!

Without giving any convinced promises I told the Jesus saints that I wanted to do a training year (or rather, six months) in 2011. But after some time I told them I wasn’t going. I was feeling too young, insecure and inexperienced to take such a step. God was good and let me experience some amazing things in Sweden during that time. But I now know that of course I would have enjoyed and benefited a lot from a Jesus Army training year back then. I’m not luring myself into believing that whatever my life ends up like is what God wanted all along. He wants me and everybody else to share our possessions from the day we are saved. But even as we fail God can lead us onward, never forsaking us but faithfully caring for us.

Half a year ago I cofounded an association here in Sweden called the Jerusalem Project, which promotes Christian community life and aspires to make community of goods like in the book of Acts more common in the churches. I and the others in the board have been planning for some months to start an intentional community if our own next year, and as a preparation we follow a common rule that outlines a simple lifestyle, prayer routines, Bible reading and ethics. We also read The Intentional Christian Community Handbook by David Janzen together and discuss it over Skype.

In Janzen’s book, Brandon Rhodes has contributed with some great chapters on how modern culture impacts the prospects for increasing Christian community life. In the West, people are more individualistic than they used to be, which is both an obstacle to community since such a life is very communal, as well as an opportunity since it may stir a longing for an alternative social way of living.

Rhodes also point out that more people than ever before come from divorced families, that the line between youth and adulthood has been completely blurred, and the fact that people are online more than ever. These things, and many more, pose challenges to community life that need to be taken seriously.(more…)

In a British church known as the Jesus Army, around 400 Christians share all their possessions just like in the book of Acts. This documentary explains how such a community of goods works practically, how it affects those who are part of it and what other churches may learn from the Jesus Army when it comes to having everything in common.

Watch the whole film right here:

It took me two years to make Everything in Common. The quality is obviously not top-notch, but the passion and love I have for this way of living truly are! 🙂 I’m very grateful to God and to all those who helped me finish this project.

If you watch the film, I would love to get some feedback! Just comment below or contact me personally. Blessings!