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She was excited to start a family, but she said Sea Org supervisors pressured her to have an abortion. She was back at work the following day.

Claire Headley joined at 16, married at 17 and was pregnant at 19. She said Sea Org supervisors threatened strenuous physical work and repeated interrogations if she didn't end her pregnancy. She, too, was back at work the next day.

Two years later she had a second abortion, this time while working for the church in Clearwater.

A St. Petersburg Times investigation found their experiences were not unique. More than a dozen women said the culture in the Sea Org pushed them or women they knew to have abortions, in many cases, abortions they did not want.

Some said colleagues and supervisors pressured them to abort their pregnancies and remain productive workers without the distraction of raising children. Terminating a pregnancy and staying on the job affirmed one's commitment to the all-important work of saving the planet.

"You just have a way of thinking,'' said Sunny Pereira, who was 15 when she entered the order. ''It all has to do with the Sea Org and what we're trying to accomplish. Everything that is a distraction is scorned.''

According to those speaking out, women who didn't schedule abortions were shunned by fellow Sea Org members, called "degraded beings'' and taunted for being "out ethics,'' straying from the order's ethical code.

Some were isolated, assigned manual labor and interrogated until they agreed to abortions, said church defectors, including men whose wives got abortions.

The church denied all their accounts.

"There is no church policy to convince anyone to have an abortion, and the church has never engaged in such activity,'' said church spokesman Tommy Davis.

Sea Org members marry one another and take no vows of celibacy, as do members of other religious orders. And unlike many religions, Scientology takes no position for or against abortion.

"The decision to have a child or terminate a pregnancy is a personal decision made by a couple,'' Davis said. "That applies to all Scientologists.

"If any current or former Sea Org member ever 'pressured' someone to have an abortion, they did so independently and that action was not approved, endorsed or advocated by the church.''

But in sworn depositions obtained by the Times, Headley and Dieckman recount, conversation by conversation, how Sea Org members influenced them to end their pregnancies.

The depositions were taken in a federal lawsuit Headley filed against the church. She claims her abortions were forced and the church's restrictive working conditions constituted human trafficking. She has a January trial date. She has submitted to church lawyers a list of 36 current and former staffers she said had abortions while working for the Sea Org.

Dieckman, 31, was deposed as a witness. She told the Times she's not the weepy type. But she couldn't hold her tears as she talked about how, at 17, she put the greater good of the group ahead of her maternal instinct.

"Now I look at it and I'm like, how or why could I possibly think that? It doesn't make sense. I don't understand how I relented, or why I gave in. But I did.''

The church responds

Within the Sea Org, Scientology's highest calling, members were allowed to have children until 1996, when the policy changed to what it remains today: No children allowed.

"The policy evolved out of respect for families and deference to children,'' Davis said.

Babies were "viewed as interfering with the productivity of Sea Org members,'' Davis said. Also, "the long and demanding working hours required of Sea Org members and the need for Sea Org parents to be able to go to any remote area of the world on a moment's notice were obstacles to parents properly raising their children.''

To the contrary, those wanting children are helped, Davis said. "They receive assistance from the church, including immediate prenatal care, medical care, financial assistance and even help in finding housing and employment upon departure from the Sea Org.''

The Times asked to interview church officials, including church leader David Miscavige, about the accounts of former Sea Org members who described the pressures to have abortions.

Davis responded in writing. He also provided the sworn declarations of 10 former and one current Sea Org member who said the church and their colleagues comforted and supported them during their pregnancies, allowing naps, giving gifts and creating flexible work schedules.

"I received lots of care and support from the staff and at no time was I made to feel guilty for wanting to have a child,'' said Kathryn Reeves, who left the Sea Org in 2009 with her husband and has a baby daughter she said has a cheerful disposition.

"I am sure that part of her being so happy is that my pregnancy was very calm, very sane, and completely free of upset,'' Reeves said in her declaration.

Davis said the women speaking out to the Times made personal choices "they now clearly regret.''

Kids were welcome

Scientology founder L. Ron Hubbard created the Sea Org in 1967 while running his church aboard ships, hence the maritime ranks and uniforms. Members sign billion-year contracts, symbolizing a commitment to serve in this life and coming ones.

Some 6,000 Sea Org members run Scientology operations worldwide. Miscavige, 50, and his wife, Shelly, 49, are members. They have no children.

About 150 others are executives, including spokesman Davis. Most of the rest work in the trenches, in jobs from doorman and bus driver to the church's top spiritual counselors, called "auditors.''

They display military bearing, come to attention when a ranking officer enters and refer to superiors, including women, as "Sir.''

The Sea Org staffs the church's two most important operations, its spiritual headquarters in Clearwater and its 500-acre international management base in the desert 80 miles east of Los Angeles.

For seven years before Gary Morehead left the Sea Org, he was security chief at the sprawling compound. He said pregnancies were considered "a slap in the face'' to the organization.

"There was no plus side to it whatsoever. Never did anyone go, 'Congratulations.'

"You're taking a beautiful time in a person's life and you're making it into a complete, utter crime.''

Hubbard, in his 1950 bestseller, Dianetics, extolled the virtues of motherhood: "A woman who is pregnant should be given every consideration by a society which has any feeling for its future generations.''

Hubbard, who had six children, specified that Sea Org routine include "Family Time,'' at least an hour a day with one's children. There was an annual "Family Day'' picnic. While parents worked, took classes and received spiritual counseling, their kids went to Cadet Orgs, nurseries and classrooms staffed by Sea Org colleagues.

After Hubbard died in 1986 and Miscavige emerged as church leader, a new Sea Org policy said pregnant couples would be suspended from the order and assigned to live on their own and work at a community church, called a Class 5 Org.

That was scary for those accustomed to the group providing food, housing, clothing and medical care, the defectors said. Working with non-Sea Org staff at a community church, they would support themselves and their newborn on a portion of whatever their local church took in.

Church management canceled Family Day in 1987 and Family Time two years later. A 1991 policy change said pregnant couples would be transferred not just to any community church but to one that was "nonexpanding, small, distant.''

Today's ban on children in the Sea Org, issued in 1996, makes no mention of abortion. It says members wanting children must leave.

Davis said the church changed its policy as it tried to balance "the needs of families with the realities of life within a religious order.''

The church pays for the medical and dental expenses for Sea Org members but did not pay for the abortions of the women speaking to the Times.

Davis responded: "For the church to mandate payment for abortions . . . would be tantamount to a tacit endorsement of abortion.''

He said some Scientology churches, including the one in Clearwater, do pay for birth control for Sea Org members.

A full court press

Laura Dieckman was a fifth-grader when she told her parents she wasn't learning as much in Albuquerque public schools as she had in Scientology schools. They let her stop going.

She hung out at the community church, or "org,'' where her parents were parishioners. Laura "body routed,'' waving a sign out front: Free Personality Tests.

A Sea Org recruiter came through early in 1991. Laura was 12 and gung ho about the idea of joining and living in L.A. Her mother, Toddy Dieckman, needed convincing.

The recruiter promised Laura would complete high school. Her Scientology courses and counseling, called "auditing,'' would be free. The recruiter said that being so young, Laura would be watched closely.

The question of children came up. Laura said she wanted to be a mother some day. No problem, the recruiter said, pregnant couples are transferred to community churches.

Mrs. Dieckman let her daughter go. "I kind of looked at it like, Okay, she's going to go to a school with a Scientology twist, really, and get a good education.'' Plus she couldn't picture her daughter sticking it out. "I didn't think she'd want to be away from home.''

Laura's first job was in a 12-story church building a few blocks down Hollywood Boulevard from Grauman's Chinese Theater. She worked in the communications office, delivering messages and answering phones.

Her life ran on a restricted loop: take a church bus to the office each morning, work into the night, bus back to the dorm, bunk with eight to 10 women. There were no outings to zoos, roller rinks or concerts, nor did she get the schooling the recruiter promised.

Laura called home every night the first several weeks. On her dinner break, she would hustle a few doors down Hollywood Boulevard to the pay phone at Chicken Delight.

Her parents visited occasionally and took her to Disneyland once.

A few weeks after turning 16, Laura met new Sea Org member Jesse DeCrescenzo who, like Laura, was raised in a Scientology family. He was 17. They flirted at Saturday afternoon classes and did laundry together on Saturday nights.

At a New Year's Eve party in her office building, they counted down the final seconds of 1994. At the stroke of midnight, Jesse proposed. They married that August.

That Christmas season they visited Jesse's extended family in Oakland. Laura loved the warm family feeling. Wanting children of her own and without telling Jesse, she stopped taking the birth control pills she had gotten for free from a Planned Parenthood clinic.

Laura knew that if she got pregnant, neither her boss nor Jesse's would be pleased about them having to leave their posts. She had seen Sea Org members harass a pregnant couple prior to their transfers.

Still, she was confident she, Jesse and their baby could make it. Maybe they would even be sent to the Albuquerque org.

In February 1996 a pregnancy test confirmed what her body told her. Back at her desk, she called Jesse with the news.

He freaked, Laura said. He asked: What are we going to do?

"I told him I was planning on having it.''

They discussed the rumor that the church was about to eliminate transfers to community churches and require that pregnant couples leave the Sea Org.

Laura told Jesse not to worry. His dad might hire him to work at his insurance office in L.A. Or maybe he could work for her dad, cleaning windows in Albuquerque.

She reported her pregnancy to her boss, Gabriella Saccomanno, who was in her 30s, nearly twice Laura's age. Laura considered her "the closest thing to a mom I had in the Sea Org.''

Testifying in her deposition, Laura Dieckman described what happened over the next two days. "I told her that I was pregnant. She said, 'What do you want to do?'

"I said, 'There's no question in my mind, I'm going to have the baby.' ''

She said Saccamanno told her to consider a Scientology tenet in dealing with problems: Evaluate what would be the "greatest good for the greatest number of dynamics.''

Scientologists believe life consists of eight dynamics, or channels, and humans are driven to thrive in each of them. The first dynamic is to survive as one's self. The second, survive as a couple, through procreation. Having a child serves those two dynamics.

But if that means leaving the Sea Org, you put your own interests ahead of broader dynamics, such as the group, service to mankind and all life forms.

Saccomanno asked about Jesse. What did he want to do?

Laura said she answered: "We're going to have the baby. There is no question about it.''

Saccomanno suggested the two of them get on the phone with Jesse and his supervisor, Christine Cole.

Through the speaker phone, Cole addressed Laura. "She was getting mad that I was saying that I was going to keep the baby, and she was telling me, Look at the effect that's going to have to the organization . . .''

She and Jesse had risen through the ranks to jobs as directors of Investigations and Evaluations, akin to police department internal affairs investigators. Cole reminded her of their responsibilities to the organization.

Laura hung up. "I was not interested in hearing such bulls---.''

She said Saccomanno tried to calm her. "(She) just was like, 'Chill, Laura . . . the baby is just tissue at this point.' . . . She's basically saying that an abortion is the right thing to do and that it wouldn't be that big of a deal because it's not that far along yet.''

That night she and Jesse talked about conquering their new challenge together. "We kind of came to the conclusion that we were going to keep the baby,'' she said.

But his tone had changed the next day when they talked by phone. "I could tell Chris had been talking to him more. … So then he's like, 'Maybe the right thing to do is have an abortion.' "

Jesse said he didn't want to leave the Sea Org. Laura faced raising a newborn at 17, with no real world experience, no formal education, no job, no money and now, no husband.

"It became like I didn't have a choice anymore.''

Saccomanno told her again: You're not that far along. Think of the greater good.

She said Jesse told her, "We both have always wanted to be in the Sea Org.''

Saccomanno talked to her again.

"I finally, after two days of this, said okay.''

Jesse borrowed a car and $350 from his parents and drove her to a clinic in Glendale on a Saturday. Laura was back at work Sunday.

The Times asked to interview Saccomanno, Cole and Jesse DeCrescenzo. Davis responded on their behalf, saying "at no time was Dieckman pressured to end her pregnancy.''

Saccomanno never "encouraged or suggested that Ms. Dieckman have an abortion,'' Davis said, and did not describe the fetus as "just tissue.'' Nor did Cole apply pressure.

"Ms. Dieckman made her own choices,'' Davis said. She aborted her pregnancy "following discussion with her husband, who told her he was not ready to have children.''

Dieckman said her disaffection with the church grew with the passing years. She was punished for staying away one day too long when she visited her dying grandfather in Portland, Ore. Months later she ran away to visit her grandmother there, but the L.A. staff found her and coaxed her back.

She was assigned to the Rehabilitation Project Force, a work detail the church says helps Sea Org members reform through physical labor, study and counseling. Critics say the RPF is a degrading form of detention intended to adjust one's thinking.

Dieckman gave it three years and decided she wanted out. She had seen a Sea Org staffer drink bleach and be discharged as a suicide risk. One morning in April 2004, while her 10-member RPF crew cleaned floors, she poured bleach into a Styrofoam coffee cup, left open the restroom door so people could see her and took a swig. She started vomiting.

The next day the Sea Org gave her $500 severance and discharged her.

DeCrescenzo stayed. They divorced the following year.

The church said it offered Jesse and Laura the option of going to a community church, but Dieckman chose abortion.

"It is unfortunate that Ms. Dieckman now regrets her own decision,'' Davis said, "and seeks to place blame on her former faith rather than take responsibility.''

Dieckman sued the church in California state court, alleging co-workers "regularly were ordered'' to have abortions. Her suit said the church forced her to have an abortion by threatening the loss of her job, housing and husband. It also alleged Dieckman was "brainwashed'' and "had no comprehension of her legal rights.''

Davis said: "At no time has any church staff member been 'forced' to obtain an abortion.''

A judge dismissed the suit in March, ruling it was not filed within the statute of limitations.

Dieckman is back in Albuquerque, living with the father of their two children.

"Everything didn't go like I envisioned it,'' she said. "Here I am thinking I'm going to have kids, and then I'm not allowed to. . . .''

"I was so under the control . . . from the age of 12, it had been ingrained in me how to think and how to operate. And I didn't know any other way.''

Watching the perimeter

Fenced and guarded, Scientology's 500-acre desert compound near Hemet, Calif., had an added layer of security — a "Perimeter Council.''

Up to 10 members met weekly in a conference room at Golden Era Productions, the church's audio-visual and marketing division headquartered at the base.

The council's job: share information about base personnel, especially those considered threats to the Sea Org's operations and image.

Heading the council was Gary Morehead, the base securityurity chief from 1990 to 1997. He said the names of pregnant women came up, usually reported as having been successfully "handled,'' an abortion scheduled.

"We either went into the council knowing about it or somebody brought the information into the meeting,'' Morehead said. "The fact that somebody was pregnant.''

Each pregnant woman's divisional representative reported on the status of the pregnancy, Morehead said. "They are getting an abortion or they are not or they haven't made their decision yet.''

He has no records but estimated about one woman a month had an abortion, maybe 15 a year. He said about half of the 700 staff at the base were women.

Morehead said the few women at the base who wanted to continue their pregnancies were separated from husbands. Often they were assigned manual labor and subjected to security checks, a form of interrogation. Some slept in an old frame house; Morehead's security guards stood watch.

He said the physical labor wasn't meant to endanger the pregnancy, it was intended to erode the women's resolve. "I'd be asked, 'What are they doing?' I'd say, 'They're out sweeping sidewalks,' or, 'They're pulling weeds out of flower beds.' ''

If the women held fast, he said he would get new orders: "No, put them on (cleaning) the Dumpster. . . .

"The more they resisted, the more effort was put into trying to break them.''

The church said Morehead is lying. "No interrogation or heavy labor was ever assigned to a pregnant staff member,'' Davis said, not at the base where Morehead worked or at any other Sea Org facility. Nor were pregnant couples separated.

Davis said Morehead also is wrong about the Perimeter Council. Davis said he was "emphatically'' told by those who served on the council at the same time as Morehead that abortion was never discussed.

Other church facilities, including in Clear­water and in Los Angeles, had their own Perimeter Councils.

Sunshine "Sunny'' Pereira sat on one of the L.A. councils. Her devotion to the Sea Org was seeded at age 3, when her mother joined and the family drove from Texas to L.A. Sunny went into a Cadet Org and rarely saw her mother.

She signed her billion-year Sea Org contract at 15. "I was like, 'That's where my mom is, so I guess I'm going there, too.' ''

She coordinated auditing, course work and other services at the church's Celebrity Centre in Hollywood, a religious retreat for notable parishioners. Part of the job included sitting on the Centre's Perimeter Council. Their discussions included disgruntled staff and pregnant women.

"We would list them all out and discuss who was going to handle who individually,'' Pereira said.

"Handle'' meant change their thinking. If a woman said she wanted to keep her baby, a co-worker would pull her aside for a casual conversation: What are your plans?

Couples sometimes were separated to loosen their resolve, Pereira said.

''It's about doubts about being in the Sea Org, doubts about saving people's lives or helping people. It's not about the baby.''

Pereira remembers trying to intimidate a pregnant co-worker.

"I scorned her. I saw her walk by and I'd turn up: What is she doing? She's out ethics. She's stopping lives from being saved by going to do her own thing. She's selfish.''

Repeated conversations played on a member's sense of duty and obligation to the organization. "I can't say straight out, 'Well, they force you to have an abortion,' '' Pereira said.

"But they do everything they can to keep a person in the Sea Org. And if that requires termination of the pregnancy, they will support the person in that decision. And they will also help the person make that decision.''

In March 1996, hundreds of Sea Org staff working in the former Hollywood Guaranty Building were told to gather in the sixth-floor dining hall for an important briefing.

Sea Org policy was changing. If you have a child, no more transfers. You would be "off loaded,'' expelled from the Sea Org. Two representatives from the international base made the trip to Hollywood to explain the change.

Before the briefing, the two met privately with ethics supervisor Astra Woodcraft. She said they told her that while they addressed the group, she was to circulate and write down the names of any staffers showing "bad indicators.'' She was to handle them.

Topping her list was a man who acted especially dismayed. Woodcraft said he told her that he and his wife were counting on having a family and working in a community church. Now that option was gone.

Woodcraft assigned the man and his wife one of Scientology's four lower ethical conditions, a state called "doubt.'' To return to good standing, each had to complete a "doubt formula,'' a multi­step program of confession and atonement that would purge them of their plan to have children. They also would elevate the organization's needs ahead of their own.

"I had to get them to agree that if they did get pregnant, they would have an abortion,'' Woodcraft said.

The church denied Woodcraft's account. "Any implication that this was church policy is false,'' Davis said.

Woodcraft said that during the three years she supervised ''ethics handlings,'' only a few of the scores of women working in the 12-story Guaranty building insisted on continuing pregnancies.

"Most women just did it,'' she said. "They found out they were pregnant, they went and had an abortion. That's just what they did. They didn't want to get in trouble.''

Woodcraft joined the Sea Org at 14, married a co-worker at 15 in Las Vegas with her father's consent. Four years later, in early 1998, she'd had enough of long work days and the Sea Org's many demands. She hatched a plan: Get pregnant, hide it until it was too late to abort, insist on keeping the baby, get kicked out.

It worked. She was 4?1/2 months pregnant when the Sea Org discharged her.

"When I was leaving, a senior guy came up to me and said, 'What are you doing?'

"I said, 'I'm routing out.'

"He said, 'Why?'

"I said, 'I'm pregnant.'

"And he said, 'Oh, it's too late for an abortion.' ''

Her daughter was born four months later.

Davis said Woodcraft abandoned her husband and her job. He said the church never pressured her to have an abortion, and the encounter she described when leaving never occurred.

Will you marry me?

Claire Headley's immersion in Scientology also started young, age 4, when her mother joined the Sea Org.

Born in England, Claire was raised in a Cadet Org near London. Her formal schooling ended after her mother married an American and the family moved to L.A. Claire was 13. Sea Org recruiters started pursuing her.

"They would call, come to my house, want me to go there, hours-long meetings of them telling me the world is going to end. You need to do this for the sake of your well-being. Heavy duty stuff when you're a teenager.''

In July 1991, with her parents' approval, she entered the Sea Org. She was 16. Assigned in September to the international base, she helped supervise staff job training sessions at Golden Era Productions.

There she met Marc Headley, another teenager who worked on Golden Era's production lines. They sat together in the staff dining hall a few times. Their first date was May 9, the annual Scientology holiday celebrating Dianetics first going on sale in 1950.

"He asked me that day if I would be his girlfriend,'' Claire said.

Outside her dorm that night, they talked about their feelings "and everything else.''

Marc proposed.

Claire accepted.

They married three months later, in August 1992. He was 19, she was 17.

She wanted children but knew that getting pregnant was taboo. In her lawsuit, Claire Headley said she "had witnessed two other employees refuse to have abortions. They were demoted and ordered to perform heavy manual labor for months.''

She said in a May 28 court filing that the church had "an internal policy of coercing and forcing'' Sea Org women to have abortions "to maximize the workload from female employees and avoid child care issues.''

She discovered she was pregnant in summer 1994. In her deposition last November, she testified that the Sea Org didn't pay her $46 weekly allowance for several months that year, and she couldn't afford her birth control pills.

Not true, Davis said. "Per financial records,'' she was paid throughout the year. The church declined to provide those records, saying Headley has them. She said she doesn't.

Headley said she shared her pregnancy test results with two staffers in the medical office, Cynthia Rathbun and Jocelyn Webb. (Cynthia Rathbun is not related to Marty Rathbun, the outspoken former top lieutenant to church leader David Miscavige.)

Headley testified that they told her "that if I didn't go through with abortion, that I would be on heavy manual labor and sec checking, interrogation.''

Davis said Rathbun and Webb "both stated emphatically that no such conversation took place.''

Headley said she and Marc briefly discussed the consequences of resisting.

"I knew that if I said that I wanted to go through with the pregnancy, that I would have been put on heavy manual labor and know that's extremely dangerous in a pregnancy,'' Headley testified.

"We had absolutely no other option.''

She said a higher-ranking staffer told her she herself had an abortion, it was "no big deal'' and not terminating the pregnancy "would be much worse than going through with it.''

Headley also worried the church might not allow Marc to join her if she left. "I basically would be out on the street alone, pregnant, with absolutely no contacts in the world, no finances, no husband … boom — done.''

Resisting and leaving the Sea Org likely would result in the church declaring her a "suppressive person.'' Scientologists, including her mother, father, two sisters and a brother, would be forbidden to contact her.

She said she felt trapped.

Church lawyer Marc Marmaro asked during Headley's deposition: "Did anybody order you to have an abortion?''

"Yes.''

"Who ordered you to have an abortion?"

"The first time was Cynthia Rathbun.''

"How far pregnant were you at the time?"

"Possibly six to eight weeks.''

"And what did Cynthia Rathbun tell you?"

"Simply that I was pregnant and — because I had done a test — and that I believe she made a general statement that if I didn't go through with it, that I would be on heavy manual labor and sec checking.''

She agreed to an abortion. The base medical office scheduled her appointment at a clinic in Riverside, Headley said, and Rathbun coached her:

"If they ask you if you want to talk to a psychologist about your decision, say no.''

"If they ask you if you want to discuss it, say no.''

She borrowed $350 from a friend to pay for the procedure. A male Sea Org staffer drove her to the clinic, waited and drove her back.

Marmaro: "Did you consider just not leaving the facility … refusing to go back with the individual who brought you there?"

Headley: "I thought about screaming for somebody to please help me. But I knew that if I did that, I would never see my husband again.''

She reported to work the next morning.

Two years later she was in Clearwater with some two dozen Sea Org members training for jobs in the Religious Technology Center, the church's highest ecclesiastical body. The RTC makes sure Hubbard's religious philosophies are properly administered.

Standing for hours at an afternoon class, Headley fainted. "I got the rush of blood to my ears. I was seeing stars. My knees started to buckle.''

Pregnant again. But this time, she was across the country from her husband.

"I so wanted to talk to Marc, so badly, because I'd already promised myself the first time that I would never, ever go through with that again,'' she said in an interview.

She didn't have a cell phone. She couldn't call from the apartment she shared with 12 women. And without special permission, trainees couldn't use church business phones to call spouses.

Headley filled out the form for permission to make a call.

"Disapproved,'' wrote senior Sea Org member Anne Rathbun. (She is the ex-wife of Marty Rathbun).

Responding on Anne Rathbun's behalf, Davis said Headley is lying. He said it's "preposterous'' to suggest a staffer would be denied the chance to call her husband.

Headley testified that Rathbun told her, "I need to go through with the abortion'' and said she already had arranged for Sea Org staffer Aldona Medina to loan her money to pay for it.

The church did not make Anne Rathbun or Medina available for interviews, but Davis said Medina did not lend Headley money for an abortion. "Ms. Medina does not know anything about Claire Headley having an abortion or, for that matter, of her ever having been pregnant.''

Headley said Medina accompanied her to the abortion clinic.

In an interview, Headley described how she reached her decision, alone. "I don't remember saying, 'I will' or 'I will not.' It was more like the apathetic path of least resistance. I know I never said, 'I want an abortion,' because I did not have the strength to say that. … But, yes, I gave in to the inevitable that was in front of me.''

She said Anne Rathbun read her mail, so she didn't dare write Marc about the abortion.

In September 1996, the church sent Marc to Clearwater for three days to help produce an audio-visual program. Headley arranged for them to share a room in the church's Hacienda Gardens apartment complex on N Saturn Avenue.

Six months had passed since her second abortion, and she still hadn't told Marc she had been pregnant.

"I definitely was torn and upset about the oncoming conversation, but I also knew that if I didn't get my guts up to tell him right then and there, it would be much harder down the road.''

She told him and said she was sorry he was just finding out.

"I told him I tried to call,'' Headley said. "I didn't need to explain to him the situation I was in. He knew I had just been promoted (to the RTC) and now I was under a magnifying glass,'' in no position to make waves.

She returned to Hemet in January 1997, and she and Marc stayed in the Sea Org eight more years. They ran away three weeks apart in January 2005. Marc went first, speeding away on his motorcycle. Claire set up an optometry appointment at Walmart, eluded the church staffer assigned to guard her and jumped into a waiting cab.

Claire and Marc Headley, who have two sons now, each sued the church in federal court in January 2009. His suit also alleges human trafficking and wage and hour violations.

Fourteen years after her second abortion, Headley, 35, still is bothered she had to make such an important decision without talking to her husband.

"That was extremely upsetting. I mean, we're married. That decision (not allowing her to call) — even then, and even in that mind-set — I knew from a position of my own personal integrity that was wrong.''

Pregnant and 'out ethics'

Samantha Domingo lives in England with her three daughters, 16 years removed from the abortion she did not want.

In 1993, working at the Celebrity Centre in Holly­wood, she met fellow worker Michael Gomes. She was 26 when they married and pregnant a few months later. Church policy still allowed pregnant couples to go to community churches.

"I thought this was exciting. I have a child. I'm going to go off with my husband and pioneer in a Class 5 Org. It's a whole new adventure.''

An ethics officer gave her a reality check:

What are you going to do about this?

You're pulling two staffers out of the organization.

You need to think of the greatest good for the greatest number of dynamics.

"Nobody would ever tell you, 'You have to do it,' '' Domingo said. "You get backed into a corner. . . . You're sitting in front of an ethics officer, you're sitting in front of (church) executives that are basically telling you you're a piece of s--- if you don't do this. You're bad. You let the group down.

"You're out ethics, you did it deliberately. Look at what a bad thing you did to the planet.''

Samantha said one of Michael's superiors convinced him that she got pregnant so he would have to leave the Sea Org with her.

She knew her marriage was over.

She had no savings and was about to have no husband. "I was entirely on my own.''

She told her ethics officer she would have the abortion. "He was very happy and very pleased.''

The church denied her account. "Ms. Domingo's former husband . . . has stated that Ms. Domingo was never forced into making a decision regarding her pregnancy,'' Davis said.

Domingo, now 43, said she felt out of step. "Basically, I felt like I was the only one that thought there was something wrong with the abortion. So I ended up thinking I was out ethics, that I was not being a good Sea Org member and letting the group down.''

A couple of months after her abortion in 1994, a Celebrity Centre staffer quietly approached her.

It was Sunny Pereira, the Perimeter Council member who helped deal with pregnant staffers. Now she was the one pregnant, looking for an abortion clinic.

She was 21, newly married to one of her first boyfriends, Sea Org member Christophe Pereira.

Sunny had told him days earlier that she was pregnant. They talked about leaving the Sea Org to work in a community church. She wondered what it cost to have a baby. Do you just show up at an ER?

Following protocol, they reported the pregnancy to Sea Org ethics officers, who Sunny said gave them one option: If she stayed pregnant, she and Christophe would be transferred to the struggling Celebrity Centre in Nashville. With so few parishioners there, they knew they would be broke and couldn't afford to ever see Cristophe's family in France.

"We discussed it and decided going through with keeping a child was not going to work for either one of us or for the Sea Org and it was better for us if we just terminated it,'' she said.

"It was a mechanical decision. It was not a heartfelt decision. It wasn't an emotional decision. It was like, 'Okay, well, we're going to have to.' "

The church had no comment about Pereira, now 37, who had her first child, a daughter, June 1.

"Her decision was a personal matter,'' Davis said, "and would have been between her and her husband.''

Pereira would have a second abortion in 2001.

For her abortion in 1994, she said she borrowed $330 from her grandmother. She remembers that as the anesthesia was administered, the doctor studied her chart. She had written "Scientologist'' in the box, marked Optional, for religious affiliation.

"He said there was another Scientologist in the next room.''

Joe Childs is Managing Editor/Tampa Bay. He has supervised the Times' coverage of Scientology since 1993. He can be reached at childs@sptimes.com.

Thomas C. Tobin is a Times staff writer who has covered the Church of Scientology off and on since 1996. He can be reached at tobin@sptimes.com.

Coming tomorrow

Taking her daughter: Natalie Hagemo sees the irony: Now that the child the church wanted her to abort was 14 and a productive worker, the Sea Org wanted to keep her.

Prior Times coverage started in 1975, when the church first came to Clearwater, through last year's investigative reports, "The Truth Rundown,'' an examination of life inside Scientology, including former executives who said they were physically abused by church leader David Miscavige.

Laura Dieckman:Age: 31Sea Org: Joined at age 12, in 1991. Left in 2004Married: at age 16 Abortion: in 1996Today: Lives in Albuquerque with father of their 3-year-old daughter and 2-year-old son. She is a stay-at-home mom. “It became like I didn’t have a choice anymore. I didn’t know how extensive the pressure or coercion would be. I knew there were people who had gotten abortions. But I didn’t know how much pressure there was. I hadn’t seen it first hand, at that point.’’

Claire Headley:Age: 35Sea Org: Joined at age 16, in 1991; left in 2005.Married: at age 17.Abortions: in 1994 and 1996. Today: Married to Marc Headley, sons 4 and 2. Lives in Burbank, Calif. Works as bookkeeper at the audio-visual design firm her husband co-owns. “I was desperate to not have to go through with (an abortion) somehow, some way, but I did not have any means or options open to me financially or otherwise. If I did scream, they would take me back and I would be under full-time security watch.”

Sunny Pereira:Age: 37Sea Org: Joined at age 15, in 1988; left in 2004.Married: at age 21Abortions: in 1994 and 2001Today: Married with a newborn child. Lives in Dallas, works as a restaurant manager. “There’s a lot of blaming myself. ... I got really depressed after the first one and still went through with the second one. That’s something that I just still don’t understand.”

Samantha Domingo:Age: 43Sea Org: Joined at age 21, in 1989; left in 1996.Married: at age 26; remarried at age 28Abortion: in 1994Today: Divorced, with three daughters, ages 8 to 14. Lives near London. Works as a writer. “I felt like a bad person. I felt like I had killed my child. And even years later when I had my own children it would remind me. So it’s not something that I would do. It’s not something that sits easily on my conscience.”