Imam al-Dhahabi

The Virtues of Imam Abu Hanifa And His Two Companions Abu Yusuf And Muhammad Ibn Al-Hasan

It is an immense pleasure to present this brilliant treatise on the virtues of al-Imam al-Azam, the Greatest Imam, Imam Abu Hanifa and his two companions Imam Abu Yusuf and Imam Muhammad ibn al-Hasan al-Shaybani written by the scholar Imam al-Dhahabi.

Muhammad bin Ahmad bin `Uthman al-Dhahabi al-Shafi`i (673-748 AH), the imam, Shaykh al-Islam, head of Hadith masters, critic and expert examiner of the Hadith, encyclopaedic historian and biographer, and foremost authority in the canonical readings of the Qur'an. Born in Damascus where his family lived from the time of his grandfather `Uthman, he sometimes identified himself as Ibn al-Dhahabi - son of the goldsmith - in reference to his father's profession.
al-Dhahabi (may Allah have mercy on him) is considered one of the foremost authorities in critically scrutinizing the reporters of Hadith (ilm al-asma wa ‘l-rijal). He compiled many works in this regard such as Mizan al-I’tidal fi Naqd al-Rijal (The Scale of Justice in Critically Examining the Reporters), Siyar A’lam al-Nubala (The Lives of Noble Figures), Al-Mughni fi ‘l-Du’afa (an authoritative abridged manual of weak narrators) and Tadhkirat al-Huffaz (The Memoirs of the Hadith Masters). In his work, Mizan al-I’tidal, Imam Dhahabi (may Allah have mercy on him) deals with a large number of reporters, both the authenticated/reliable and the criticized/unreliable, although he does mention in his introduction to the book that he will not include the biographies of the Companions (sahaba) and renowned authorities of Islam.

It is an immense pleasure to present this brilliant treatise on the virtues of al-Imam al-Azam, the Greatest Imam, Imam Abu Hanifa and his two companions Imam Abu Yusuf and Imam Muhammad ibn al-Hasan al-Shaybani written by the scholar Imam al-Dhahabi.

The Hanafi School of fiqh or jurisprudence which comfortably accounts for over half of the Muslims in the world today is named after one of the most outstanding scholars in the history of Islam. Imam Abu Hanifa, a second generation Muslim who met a number of Sahabah, is one of just four Mujtahid Imams whose madhabs or schools of law not only survived but gave birth to principles of law that had a profound impact in the shaping of the medieval world.

Imam Abu Hanifahs systematization of Islamic legal doctrine was to have an integral part in the development of many areas of the Shariah and would pave the way for the spread of Islam in many parts of the world resulting most notably the Osmanli Caliphate (or Ottoman Empire) and Mughal rule in the Indian sub-continent.

Imam al-Dhahabi who was a giant amongst hadith scholars was a follower of the Shafi’i school of jurisprudence and a contemporary and a student of Ibn Taymiyya who many of the critics of Imam Abu Hanifa hold in high regard. In answering the question of Imam Abu Hanifa’s credentials in hadith scholarship Imam Dhahabi produces hadith with isnad going from himself to the Prophet (Allah bless him and give him peace) through Imam Abu Hanifa.

The book is significantly enhanced by notes and commentary by Abul Wafa al-Afghani and Ustadh Muhammad Zahid al-Kawthari. The quarter of Baghdad where Imam Abu Hanifas grave is located is called ‘Hayy al-Azamiyya’ in honour of the Imam.

Shaykh Abu al-Wafa’ al-Afghani (1310-1395AH) was a prominent Hanafi Shaykh who studied with some of the foremost scholars of his time.

Shaykh Muhammad Zahid ibn Hasan al-Kawthari al- Hanafi al-Ash‘ari (1296-1371AH) was the adjunct to the last Shaykh al-Islam of the Ottoman Caliphate and a major Hanafi jurist praised by Imam Muhammad Abu Zahra as a Reviver (mujaddid) of the fourteenth Islamic century.

About Author:

Muhammad bin Ahmad bin `Uthman al-Dhahabi al-Shafi`i (673-748 AH), the imam, Shaykh al-Islam, head of Hadith masters, critic and expert examiner of the Hadith, encyclopaedic historian and biographer, and foremost authority in the canonical readings of the Qur’an. Born in Damascus where his family lived from the time of his grandfather `Uthman, he sometimes identified himself as Ibn al-Dhahabi – son of the goldsmith – in reference to his father’s profession.

al-Dhahabi (may Allah have mercy on him) is considered one of the foremost authorities in critically scrutinizing the reporters of Hadith (ilm al-asma wa ‘l-rijal). He compiled many works in this regard such as Mizan al-I’tidal fi Naqd al-Rijal (The Scale of Justice in Critically Examining the Reporters), Siyar A’lam al-Nubala (The Lives of Noble Figures), Al-Mughni fi ‘l-Du’afa (an authoritative abridged manual of weak narrators) and Tadhkirat al-Huffaz (The Memoirs of the Hadith Masters). In his work, Mizan al-I’tidal, Imam Dhahabi (may Allah have mercy on him) deals with a large number of reporters, both the authenticated/reliable and the criticized/unreliable, although he does mention in his introduction to the book that he will not include the biographies of the Companions (sahaba) and renowned authorities of Islam.

About Translator:

Khalid Gareth Williams was born in 1983 in Leeds, England to Welsh parentage. He entered Islam in 2001, studied Arabic at university, moved to Morocco upon graduation, and currently works as a translator and occasional English teacher.