Daily Archives: October 9, 2017

Archbishop Glenn Davies has used his Presidential Address, delivered within days of the 500 year anniversary of the start of the Reformation, as a rallying call to stand firm in proclaiming the gospel….

Dr Davies started his address with the traditional acknowledgement to aboriginal people and the told the Synod “While we have much to regret in the establishment of a British colony that dispossessed the Aboriginal people of their land, and led to the destruction of Aboriginal culture, we do rejoice in the ministry of people like Richard Johnson and Thomas Hassall, who reached out to the indigenous population of their day with the gospel of God’s love. That task continues to be our first priority—a gospel for all people.”

“I am not sure what activities were taking place in the Sydney basin 500 years ago, but in another land and among a foreign people far removed from Australia’s shores a young monk was nailing 95 propositions on the door of the castle church in Wittenberg. He too was concerned with the gospel of God’s grace, which he saw as being distorted and corrupted by the teachings and practices of the Roman Church.”

The Archbishop went on to congratulate Sydney churches for celebrating the Reformation anniversary. “We cannot assume that our own people, let alone the general population of Sydney, fully understand the significance of the Reformation upon the church of God, grounded in the rediscovery of the authority of the Word of God. Every opportunity that we have to shine the light of the gospel into the darkness of our society ought to be welcomed with open arms.”

Brothers and sisters, as the penetration of the gospel diminishes in our society, we find ourselves being moved in a more libertarian direction under the influence of those who want to abandon the mores of the past. Yet at the same time these permissive forces who espouse the virtue of ‘tolerance’ are seeking to impose restrictions upon those who wish to maintain the values on which our nation has been founded. This has become nowhere more apparent than in the current debate surrounding the postal survey on same-sex marriage. While the advocates of the ‘Yes’ campaign have been unrelenting in their attempts to redefine marriage, they have also been virulent in their opposition to those who hold a contrary view. The innocent inclusion of drinking Coopers beer in the Bible Society’s promotion of an informed and civilised debate between two politicians, each holding opposing views on same-sex marriage, is a case in point. It resulted in an uncivilised, unwarranted and malicious campaign through social media to boycott Coopers Breweries. Similarly, a Christian doctor whoappeared in an advertisement opposing same-sex marriage was subject to a campaign to have her medical registration withdrawn. Witness also the ludicrous attempt to rename Margaret Court Arena, merely because Margaret Court, one of our greatest Australian athletes, went public on her opposition to same-sex marriage.

Some of the confusion over our version of the holiday stems from the fact that we celebrate it six weeks earlier than they do—and on their Columbus Day holiday, to boot. Most of it, however, is surely owing to the fact that Americans feel ownership over this holiday, believing it grew, organically, out of a specific historical event that took place on “American” soil. After all, the Plymouth Rock story, which frames a congenial harvest feast shared by Wampanoag peoples and the Pilgrim settlers in November 1621 as America’s first Thanksgiving, is taught early and often.

In response, on occasion, some defensive writers and apologists have countered the implication that we are pale imitators of the U.S. or mere holiday rip-off artists, and people have pointed to Canadian antecedents to demonstrate our authentic connection. Some cite a celebratory meal held by Martin Frobisher upon his arrival in 1578, but since that involved tinned beef and mushy peas, that feels like a stretch. More germane than this story is the meaty celebration hosted by Samuel de Champlain in Port-Royal on Nov. 14, 1606, which saw Europeans and Indigenous peoples breaking bread together. It was organized as part of the “Order of Good Cheer” dinner party series that was invented to make sure the colonists ate and drank enough to stave off scurvy and malnutrition.

[Dr’ John] Walters said he can rarely treat STIs effectively in an emergency setting. Lab tests require days to confirm the diagnosis, so he is often left with no option but to treat without a positive test or send the patient home empty-handed.

Pearson and his colleagues at the CDC found there was a 2 percent increase between 2008 and 2013 in the total number of emergency visits, and a 39 percent increase, specifically, in STI-related visits. They found patients receiving STI care in emergency departments were typically not white and usually were covered by public insurance programs, like Medicaid. They included in their research cases of chlamydia, gonorrhea and “unspecified venereal disease,” the most common STIs.

Once again, a federal judge has declared that the longstanding clergy housing allowance violates the establishment clause of the First Amendment.

Offered only to “ministers of the gospel,” the 60-year-old tax break excludes the rental value of a home from the taxable income of US clergy. It’s the “most important tax benefit available to ministers,” according to GuideStone Financial Resources.

It’s also the biggest: American ministers currently avail themselves of the tax break to the tune of $800 million a year, according to the latest estimate by the congressional Joint Committee on Taxation.

Wisconsin district judge Barbara Crabb first ruled against the housing allowance in 2013, finding that the second part of Section 107 of the IRS tax code provides “a benefit to religious persons and no one else, even though doing so is not necessary to alleviate a special burden on religious exercise.” Her ruling “sen[t] shockwaves through the religious community,” the Evangelical Council for Financial Accountability stated at the time.

In the state morgue here, in the industrial maze of a hospital basement, Dr. Thomas A. Andrew was slicing through the lung of a 36-year-old woman when white foam seeped out onto the autopsy table.

Foam in the lungs is a sign of acute intoxication caused by an opioid. So is a swollen brain, which she also had. But Dr. Andrew, the chief medical examiner of New Hampshire, would not be certain of the cause of death until he could rule out other causes, like a brain aneurysm or foul play, and until after the woman’s blood tests had come back.

With the nation snared in what the government says is the worst drug epidemic in its history, routine autopsies like this one, which take more than two hours, are overtaxing medical examiners everywhere.

“It’s almost as if the Visigoths are at the gates, and the gates are starting to crumble,” Dr. Andrew said. “I’m not an alarmist by nature, but this is not overhyped. It has completely overwhelmed us.”

Compassionate God, whose Son Jesus Christ taught that by ministering to the least of our brothers and sisters, we minister to him: Make us ever ready to respond to the needs of others, that, inspired by the ministry of Wilfred Grenfell to the sick and to seafarers in Labrador and northern Newfoundland, our actions may witness to the love of our Savior Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Take from us, O Lord God, all pride and vanity, all boasting and self-assertion, and give us the true courage that shows itself in gentleness; the true wisdom that shows itself in simplicity; and the true power that shows itself in modesty; through Jesus Christ our Lord.

Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!