Washington Catholics reflect on first year of ‘people’s pope’

Originally published March 8, 2014 at 8:37 pm
Updated March 8, 2014 at 10:46 pm

Stephen Dofelmier, left, returned to Assumption Catholic Church after receiving a letter from Father Oliver Duggan, right, who was inspired by Pope Francis’ conciliatory tone and invited dormant parishioners back.

In November, the priest at Assumption Catholic Church in North Seattle mailed a letter of welcome to parishioners, including members long dormant — those divorced and remarried, gay, tired or simply disillusioned.

“We are living in exciting times,” Father Oliver Duggan told them. “Our church, which so many had written off as not relevant in this time and age, has suddenly come to life.”

For this he credited Pope Francis for not only inspiring his own pastoral work but for breathing new life into the Roman Catholic Church. While the new pontiff hasn’t changed church teachings, the father wrote, “he has been applying those teachings in a loving and caring way.”

A year after Cardinal Jorge Bergoglio stepped onto the balcony at St. Peter’s Basilica to present himself to the world as Pope Francis, Duggan’s words stand as testament for many — Catholics and non-Catholics — who believe this “people’s pope” has shifted the tone and softened the image of the 1.2 billion-member church.

To be sure, the pontiff’s actions and remarks in his inaugural year — from challenging trickle-down economic theories, to reforming Vatican bureaucracy to urging church leaders to stop their obsessions over hot-button social issues — have done nothing to change doctrine.

Francis still says “no,” but in a kinder, gentler way, to some of the church’s more complicated and thorny issues around reproductive rights, sexuality, married priests and women’s role in the church — issues especially polarizing in the American Catholic church.

Just last week, while still maintaining the church’s firm position on marriage, he called on its leaders to explore how civil unions might provide health-care and economic benefits for same-sex couples.

“I don’t believe he will change doctrine; that won’t happen,” said Sharon Hanses, 79, a lifelong Catholic and member of St. Paul Cathedral in Yakima.

“But I do believe he’s changing hearts.”

“A kinder church”

Almost from the start, the Argentine and first Jesuit pope grabbed the world’s attention for being the most relatable in modern history: tooling about Vatican City in a 30-year-old Renault, washing the feet of female convicts, posing for selfies with visitors to the Vatican.

Francis eschewed the spacious apartments of his predecessors to live instead in a small suite in a Vatican guesthouse.

Named Time Magazine’s Man of the Year in 2013, as well as Man of the Year for the LGBT magazine The Advocate, he is hailed as the most influential world leader on Twitter with more than 3.7 million followers and is the most talked-about person on the Internet.

The first non-European pope in more than 1,200 years, Francis has made strong pronouncements about income inequality and treatment of the poor, and in his homily at a Mass on Ash Wednesday, said the best way to give was to not expect anything in return.

He has spoken out against careerism in the church and the Vatican, and called for a “synod on the Family” this fall after ordering a survey of Catholics on a range of social issues — from same-sex marriage and unwed cohabitation to contraception, and the place of divorced and remarried people in the church.

Perhaps the most quoted words of his papacy, “Who am I to judge?”, have given hope to gay Catholics alienated by the church and became the rallying cry for students at a Catholic school in Sammamish, who saw injustice in the December firing of their gay vice principal after he married his husband.

“Personally, I think he’s a saint,” said Stephen Dofel­mier of the pope. Dofelmier grew up in the church, left after getting a divorce but returned to Assumption after receiving one of Father Duggan’s “welcome back” letters.

Even after his first marriage was annulled by the church and his second marriage recognized by the church 10 years ago, Dofelmier said he still didn’t feel comfortable going back, given the continued hard line on a range of matters.

Duggan’s letter, he said, re-energized him and allowed him to see that change was possible — not just in liturgy but around the idea of being a good Christian.

“I feel like I’m coming back to a kinder church,” Dofel­mier said. “I admire this pope, particularly his humanness.”

Father Duggan said that although he’s seen some faces he hadn’t in a while, it’s hard to gauge the impact of his letter.

“I recognized there are some Catholics who needed to be reinspired, who are sitting at home rather than being in the church,” he said.

Zeena Rivera, a senior at Holy Names Academy in Seattle, said she’s excited about the progressive stance Francis is taking on things she cares about — around gay rights and the needs of the poor. While so many Catholics of her generation have left the church in frustration, she said, Rivera plans to stay: “I can’t wait to see what happens next.”

“I have hope because so much change is happening in leadership under this pope,” the 17-year-old said.

“A PR pope”

Yet for all the good feelings Francis’ papacy is generating — from within the halls of the nation’s Catholic schools to Catholic-run charities — some say the pope has failed to fully address some of the deep conflicts within the church.

The new pope, they say, has rarely spoken out about priest sex abuse, and three months after Francis created a commission of experts to study the best ways to protect children, no members have been appointed and no action taken.

In an interview with an Italian daily last week, Francis struck back, insisting that despite its transparency and responsibility, the church has repeatedly been criticized.

While his polling numbers far surpass those of the church he leads, in some cases reaching levels that would make him the envy of politicians, none of it appears to be bringing members back to the pews, according to a recent Pew Research Center report.

Locally, the Archdiocese of Seattle said it had no statistics to “verify a papal bump.”

John Schuster is a former priest who lives in Port Orchard and heads the local chapter of Survivors Network of those Abused by Priests (SNAP); he still meets with victims today.

“He’s pretty much a PR pope,” Schuster said. “His hype and all his nice words are not matching his actions. He’s starting to show cracks in his message … and people are going to hold him accountable.”

Others prefer to believe that Francis is laying the foundation for changes yet to come, including his recent appointment of 19 new cardinals — his closest advisers in shaping church policy — all from throughout the developing world.

The Catholic Church is global, they point out, with members hailing from cultures where addressing crippling poverty is a greater priority than some of the concerns in the West.

Seattle Mayor Ed Murray, a devout Catholic who went outside the church last summer to marry his longtime partner, said Francis offers “hope of a church once again committed to the poorest among us.”

In an email he wrote as he was traveling on the East Coast last week, Murray said the pope “has offered the warmth of hope for many Roman Catholics who lived on through the long, cold winter of exclusion and marginalization under his two predecessors.”

Seattle Archbishop J. Peter Sartain said he’s had people of all faiths tell him how much they love and appreciate Francis’ unique style and simplicity.

“I find that in everything he says he gives me something to think about and apply to my own life,” Sartain said in a statement.

Elizabeth Porter, 33, who lives in Richland, was raised and married in the church, and went to Catholic school. She regularly attends Mass and is raising her two boys in the church, she said.

Under Francis, she said, she feels good about the future. “He comes from a place of what the church is about — loving and serving others and acceptance,” she said. “I think he has the opportunity to move the church in a direction that brings back Catholics who have left.”

She’s including in that group some in her own family who she said left the church after becoming disillusioned.

She doesn’t agree with those, including some in her family, who believe the church should ordain women priests. “I love my church and what it stands for,” Porter said. “There are things I don’t agree with that I struggle with but in the end I stand by it.”

Barbara Guzzo, co-founder of Catholics for Marriage Equality in Washington and a member of St. Mary’s Church in Seattle, said that for so long, non-Catholics wondered why she remained in a church that held positions so different from her own. She’d get quizzical looks along the lines of, “Are you kidding?” she said.

So many of them, she said, are impressed with Francis.

Guzzo said she still would like to see movement on women’s issues.

“Am I going to see an ordained woman priest in my lifetime? I doubt it, but we are moving in that direction.”