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Wednesday, February 3, 2016

Vatican City, 3 February 2016 (VIS) –
The relationship between mercy and justice, in the light of the
Sacred Scriptures, was the theme of Pope Francis' catechesis in this
Wednesday's general audience, which took place in St. Peter's Square
and was attended by more than ten thousand people.

"The Sacred Scripture presents God
as infinite mercy, but also as perfect justice", he said. "How
can the two be reconciled? They may appear to be contradictory, but
this is not the case, as it is precisely God's mercy that leads us to
achieve true justice. In the legal administration of justice, we see
that those who consider themselves to have been victims of abuse
consult a judge in court and ask that justice be done. It is a
retributive justice, inflicting punishment on the guilty, according
to the principle that each person receives what he deserves. … But
this route does not lead to true justice, as in reality it does not
conquer evil, it simply limits it. Instead, only by responding with
good can evil truly be conquered".

The Bible, he explained, proposes a
different form of justice, in which the victim invites the guilty
party to convert, helping him to understand the harm he has done and
appealing to his conscience. "In this way, recognising his
blame, he can open up to the forgiveness that the injured party
offers. … This is the way of resolving conflicts within families,
in relations between spouses and between parents and children, in
which the injured party loves the guilty and does not wish to lose
the bond between them. It is certainly a difficult path: it demands
that the victim be disposed to forgive and wishes for the salvation
and the good of the perpetrator of the damage. But only in this way
can justice triumph, as if the guilty party acknowledges the harm he
has done and ceases to do so, the evil no longer exists and the
unjust becomes just, as he has been forgiven and helped to find the
way of good".

"God treats us sinners, in the
same way. He continually offers us His forgiveness, He helps us to
welcome Him and to be aware of our evil so as to free ourselves of
it. God does not seek our condemnation, only our salvation. God does
not wish to condemn anyone! … The Lord of Mercy wishes to save
everyone. … The problem is letting Him enter into our heart. All
the words of the prophets are an impassioned and love-filled plea for
our conversion".

God's heart is "the heart of a
Father Who loves all His children and wants them to live in goodness
and justice, and therefore to live in fullness and happiness. A
Father's heart that goes beyond our meagre concept of justice so as
to open up to us the immense horizons of His mercy. A Father's heart
that does not treat us or repay us according to our sins, as the
Psalm says".

"It is precisely a Father's heart
that we encounter when we go to the confessional", Francis
emphasised. "Perhaps it will tell us something to better
understand our evil, but at the confessional we all go in search of a
father who will help us change our life; a father who gives us the
strength to go on; a father who forgives us in God's name. Therefore,
to be a confessor is a great responsibility, as the son or daughter
who comes to you seeks only to encounter a father. And you, the
priest there in the confessional, are the place where the Father does
justice with His mercy", he concluded.

Vatican City, 3 February 2016 (VIS) –
Next week Pope Francis will begin his apostolic trip to Mexico. From
12 to 17 February he will visit Mexico City, Ecatepec, Tuxtla
Gutierrez, San Cristobal de Las Casas, Morelia and Ciudad Juarez, and
will pray before Our Lady of Guadalupe. For the occasion, the agency
Notimex recorded a series of brief questions and expressions of hope
for the Mexican people in four videos, presented to the Holy Father.
The Pope responded with a video that will be broadcast today on the
Notimex website. The following is a summary of the questions and
answers. The images can be obtained from the Vatican Television
Centre.

Question: Why are you coming to Mexico?
What brings you to Mexico?

Pope Francis: "What moves me most
is this: what are coming to look for in Mexico? I will come to Mexico
not like a Wise Man loaded with things to bring, messages, ideas,
solutions to problems … I come to Mexico as a pilgrim, to look for
something among the Mexican people. … I come to seek the wealth of
faith you have, I come for that infectious wealth of faith. You have
an idiosyncrasy, a way of being that is the fruit of a very long
road, a history that has been forged slowly, with pain, with success,
with failures, with searching, but with a common thread. You have
great richness in your heart and, above all, you are not an orphaned
people, as you are proud to have a Mother, and when a man or a woman
or a people do not forget their Mother, this provides a wealth that
cannot be described; it is received and transmitted. So, I will go in
search of some of this in you. A people that does not forget its
Mother, the Mother who forged her people in hope".

Question: What does Our Lady of
Guadalupe represent for the Pope?

Pope Francis: "Security,
tenderness. Sometimes I am afraid of certain problems or something
unpleasant happens and I do not know how to react, and I pray to her.
I like to repeat to myself, 'Do not be afraid, am I not here, your
Mother?'. They are her words: 'Do not be afraid'. … I feel this,
that she is our Mother, who cares, protects and leads a people, who
leads a family, who gives the warmth of home, who caresses with
tenderness and who banishes fear. … It is an eloquent image, that
of a Mother like a blanket who covers and cares, in the midst of her
people. … This is what I feel before Her. … What I would ask you,
as a favour, is that this time, the third time I will be on Mexican
soil, that you will let me spend a moment before the image. That is
the favour I ask of you".

Question: How would you help us to face
the violence here?

Pope Francis: "Violence,
corruption, war, children who cannot go to school because their
country is at war, trafficking, arms manufacturers who sell weapons
so that the wars of the world can continue … this is more or less
the climate that we live in the world, and you are experiencing a
part of it, a part of this 'war', this part of suffering, of
violence, of organised trafficking. If I come to you, it is to
receive the best of you and to pray with you, so that the problems …
that you know exist may be resolved, because the Mexico of violence,
the Mexico of corruption, the Mexico of drug trafficking, the Mexico
of the cartels, is not the Mexico that our Mother loves, and of
course I do not wish to cover up any of that; on the contrary, I
would urge you to fight, day by day, against corruption, against
trafficking, against war, against disunity, against organised crime,
against human trafficking".

"'May you bring us a little
peace', one of you said. Peace is something that must be worked on
every day, and – to use a phrase that sounds like a contradiction –
it must be fought for, every day. It is necessary to combat every day
for peace, not for war. It is necessary to sow gentleness,
understanding, peace. St. Francis prayed, 'Lord, make me an
instrument of your peace'. I would like to be an instrument of peace
in Mexico, but with all of you. … And how is peace formed? Peace is
a craft, it is formed by hand. From the education of a child to the
care for an elderly person: they are all seeds of peace. Peace is
born of tenderness, peace is born of understanding, peace is born or
is made in dialogue, not in rupture, and this is the key word:
dialogue. Dialogue between leaders, dialogue with the people, and
dialogue among all people. … Do not be afraid of listening to
others, to seeing their motivations. And please, do not enter into
any traps to make money; it enslaves life in an inner war and takes
away freedom, because peace brings freedom. I come to ask the Virgin,
along with you, to give us this peace, so that Our Lady of Guadalupe
may give us peace in our heart, in the family, in the city, and in
all the country".

Question: What do you wish for from us,
and what are your hopes for us?

Pope Francis: "I come to serve, to
be a servant of the faith for you … because I felt this vocation …
to serve the faith of the people. But this faith must grow and go out
into daily life; it must be a public faith. And faith becomes strong
when it is public, above all … in moments of crisis. … It is true
that there is a crisis of faith in the world. But it is also true
that there is a great blessing and a desire … for faith to come
forth, for faith to be missionary, for faith not to be closed up in a
tin. Our faith is not a museum faith, and the Church is not a museum.
Our faith is born of contact, of dialogue with Jesus Christ, our
Saviour, with the Lord. … If faith does not go out into the street,
it is no use; and taking faith out into the street does not mean
merely a procession. That faith goes out into the street means that
we show ourselves to be Christians in the workplace, in the family,
at university, in college. … Faith wants to be on the streets, like
Jesus. … Where did Jesus spend most of his time? On the street,
preaching the Gospel, bearing witness. … Our faith demands that we
too go forth, that we do not keep Jesus confined to ourselves without
letting Him out, as Jesus goes out with us, so if we do not go forth,
neither does He. … Renewing the faith means going out into the
streets, not being afraid of conflict, seeking solutions to family,
school, social and economic problems. Faith has to be my inspiration
for my commitment to my people, and it has its risks and its dangers.
I would like to end with some of our Mother's words; through me, she
is saying to you, 'Do not be afraid of going forth, do not be afraid,
my child, I am here and I am your Mother".

Vatican City, 3 February 2016 (VIS) –
Yesterday, the feast of the Presentation of Jesus in the Temple and
the Day of Consecrated Life, Pope Francis presided at the Holy Mass
for the Jubilee of Consecrated Life, held in the Vatican Basilica at
5.30 p.m. Members of the Institutes of Consecrated Life and the
Societies of Apostolic Life concelebrated with the Holy Father.

During the rite, which opened with the
blessing of the candles and the procession, the Pope pronounced a
homily, extensive extracts of which are published below. He
emphasised that gratitude, for the gift of the Holy Spirit that
always inspires the Church through different charisms is the word
that best summarises the Year of Consecrated Life.

"Before our eyes there is a
simple, humble and great fact: Jesus was taken by Mary and Joseph to
the temple of Jerusalem. He is a child like any other … but He is
unique: He is the only begotten Son Who came for all of us. This
Child brought us God's mercy and tenderness. Jesus is the face of the
Father's mercy. This is the icon that the Gospel offers us at the end
of the Year of Consecrated Life, a year lived with great enthusiasm.
Like a river, it now flows into the sea of mercy, in this immense
mystery of love that we are experiencing with the extraordinary
Jubilee".

"Today's feast, especially in the
East, is called the feast of encounter. Indeed, in the Gospel there
are several encounters. In the temple, Jesus comes towards us and we
come towards Him. We contemplate the encounter with the elderly
Simeon, who represents the faithful hope of Israel and the exultation
of the heart for the fulfilment of the ancient promises. We also
admire the encounter with the elderly prophetess Anna. Simeon and
Anna are hope and prophecy; Jesus is newness and completion. He
presents Himself to us as God's perennial surprise. In this Child,
born for all, the past, made up of memory and promise, and the
future, full of hope, are brought together".

"We can see here the beginning of
consecrated life. Consecrated men and women are called, first of all,
to be men and women of encounter. Vocation, indeed, is not the result
of a project of our own … but rather the grace of the Lord Who
reaches out to us, through a life-changing encounter. Those who
encounter Jesus cannot stay the same as they were before. Those who
live this encounter become witnesses and make encounter possible for
others too; and they become promoters of the culture of encounter,
avoiding the self-referentiality that causes us to become
self-centred".

"Jesus, to come towards us, did
not hesitate to share in our human condition. … He did not save us
'from outside', He did not stay out of our drama, but instead chose
to share our life. Consecrated men and women are called to be a
concrete sign of this closeness to God, this sharing in the condition
of frailty and sin and the wounds of man in our time".

"The Gospel also tells us that
'the child's father and mother marvelled at what was said about Him'.
Joseph and Mary wondered at this encounter full of light and hope for
all peoples. And we too, as Christians and as consecrated persons,
are guardians of wonder. A wonder that always asks to be renewed; woe
to those who settle into habit in spiritual life; woe to those whose
charisms are crystallised in abstract doctrine. The charisms of the
founders, as I have said many times, must not be sealed up in bottles
– they are not museum pieces. Our founders were moved by the Holy
Spirit, and were not afraid of getting their hands dirty in everyday
life, getting involved in the problems of the people and reaching out
courageously to the geographical and existential peripheries".

"Finally, from today's feast we
learn to live with gratitude for the encounter with Jesus and for the
gift of the vocation to consecrated life. Giving thanks: the
Eucharist. How beautiful it is when we encounter the happy face of
consecrated persons, perhaps of advanced age like Simeon or Anna,
content and full of gratitude for their vocation. This is a word that
can summarise all that we have lived during this Year of Consecrated
Life: gratitude for the gift of the Holy Spirit, that always inspires
the Church through the various charisms".

Following Mass in the Basilica, the
Pope went out into St. Peter's Square to greet the many consecrated
men and women who had not been able to enter the Vatican Basilica. He
addressed the following words to them:

"Thank you for ending here, all
together, this Year of Consecrated Life. And keep going! Each one of
us has a place, a job to do in the Church. Please, do not forget your
first vocation, your first call. Remember this. And with that love
with which you were called, today the Lord continues to call to you.
Do not let that beauty, that wonder of the first call, diminish. Keep
working. … There is always something to do. The main thing is to
pray. The centre of consecrated life is prayer. And so we age, but we
age like good wine!".

"Let me say something to you. I
like it when I find elderly men and women religious, with shining
eyes, because the fire of spiritual life is alight in them. That
flame has not been extinguished. … Continue to work and to look to
tomorrow with hope, always asking the Lord to send us new vocations,
so that our work of consecrated may keep going ahead. And memory: do
not forget the first call! Work, day by day, and then the hope to go
ahead and to sow. May the others who follow us receive the legacy we
leave to them".

Vatican City, 3 February 2016 (VIS) –
This morning, at the conclusion of the General Audience, Rinaldo
Marmara presented to Pope Francis a copy of his book "La Squadra
Pontificia ai Dardanelli 1657 / Ilk Canakkale Zaferі 1657".
This volume is an Italian and Turkish transliteration of a manuscript
from the Chigi collection of the Vatican Apostolic Library that is an
account of the papal fleet that participated in the Second Battle of
the Dardanelles in 1657. During a presentation of the book last
evening, the author stated that his objective was to make important
archival material from the Vatican Archives and Vatican Library
accessible to Turkish historians and researchers. The book,
notwithstanding the painful memories of history, illustrates the
importance of scholarly research and opening up archives to
historical investigation in the service of truth and building bridges
of cooperation and mutual understanding.

In light of this, the repeated
commitment of Turkey to make its archives available to historians and
researchers of interested parties in order to arrive jointly at a
better understanding of historical events and the pain and suffering
endured by all parties, regardless of their religious or ethnic
identity, caught up in war and conflict, including the tragic events
of 1915, is noted and appreciated. The painful events of history
should not be forgotten; instead they require careful examination and
reflection so that they may lead to the healing and purification of
memory so necessary for reconciliation and forgiveness for
individuals and peoples, as St. John Paul II affirmed.

The memory of the suffering and pain of
both the distant and the more recent past, as in the case of the
assassination of Taha Carım, Ambassador of Turkey to the Holy See,
in June 1977, at the hands of a terrorist group, urges us also to
acknowledge the suffering of the present and to condemn all acts of
violence and terrorism, which continue to cause victims today.

Particularly heinous and offensive is
violence and terrorism committed in the name of God or religion. As
His Holiness Pope Francis stated during his visit to the Central
African Republic: “Christians and Muslims are brothers and sisters.
… Together, we must say no to hatred, no to revenge and no to
violence, particularly that violence which is perpetrated in the name
of a religion or of God himself". May these words inspire all
people of goodwill to remember and affirm their brotherhood,
solidarity, compassion and shared humanity and to reiterate their
common stand against all violence.