This classic series of essays represents Alan Watts's thinking on the astonishing problems caused by our dysfunctional relationship with the material environment. Here, with characteristic wit, a philosopher best known for his writings and teachings about mysticism and Eastern philosophy gets down to the nitty-gritty problems of economics, technology, clothing, cooking, and housing. Watts argues that we confuse symbol with reality, our ways of describing and measuring the world with the world itself, and thus put ourselves into the absurd situation of preferring money to wealth and eating the menu instead of the dinner. With our attention locked on numbers and concepts, we are increasingly unconscious of nature and of our total dependence on air, water, plants, animals, insects, and bacteria. We have hallucinated the notion that the so-called external world is a cluster of objects separate from ourselves, that we encounter it, that we come into it instead of out of it. Originally published in 1972, Does It Matter? foretells the environmental problems that arise from this mistaken mind-set. Not all of Watts's predictions have come to pass, but his unique insights will change the way you look at the world.

Does It Matter? presents Alan Watts’ thoughts on the problem of humankind’s relationship to its environment. Here he argues that contemporary people confuse symbols with reality, preferring money to wealth and “eating the menu instead of the dinner.” Focusing on numbers, concepts, and technology, he says, makes us increasingly unconscious of nature and of our total dependence on air, water, plants, animals, insects, and bacteria. We have hallucinated the notion that the "external" world is a cluster of "objects" separate from ourselves, that we "encounter" it rather than come out of it. Consequently, he claims, humanity is fouling its own nest and is in imminent danger of self-obliteration. In one of his most provocative books, a philosopher known for his writings and teachings about mysticism and Eastern philosophy confronts the nitty-gritty problems of economics, technology, clothing, cooking, housing, and the rest of the world around us. First published in 1971, the book is especially timely today.

This is a series of essays representing philosopher Alan Watts's most recent thinking on the astonishing problems of man's relations to his material environment. The basic theme is that civilized man confuses symbol with reality, his ways of describing and measuring the world with the world itself, and thus puts himself into the absurd situation of preferring money to wealth and eating the menu instead of the dinner. Thus, with his attention locked upon numbers and concepts, man is increasingly unconscious of nature and of his total dependence upon air, water, plants, animals, insects, and bacteria. He has been hallucinated into the notion that the so-called "external" world is a cluster of "objects" separate from himself, that he "encounters" it, that he comes into it instead of out of it. Consequently, our species is fouling its own nest and is in imminent danger of self-obliteration. Here, a philosopher whose works have been mainly concerned with mysticism and Oriental philosophy gets down to the "nitty-gritty" problems of economics, technology, clothing, cooking, and housing.

This is a series of essays representing philosopher Alan Watts's most recent thinking on the astonishing problems of man's relations to his material environment. The basic theme is that civilized man confuses symbol with reality, his ways of describing and measuring the world with the world itself, and thus puts himself into the absurd situation of preferring money to wealth and eating the menu instead of the dinner. Thus, with his attention locked upon numbers and concepts, man is increasingly unconscious of nature and of his total dependence upon air, water, plants, animals, insects, and bacteria. He has been hallucinated into the notion that the so-called "external" world is a cluster of "objects" separate from himself, that he "encounters" it, that he comes into it instead of out of it. Consequently, our species is fouling its own nest and is in imminent danger of self-obliteration. Here, a philosopher whose works have been mainly concerned with mysticism and Oriental philosophy gets down to the "nitty-gritty" problems of economics, technology, clothing, cooking, and housing.

Deep down, most people think that happiness comes from having or doing something. Here, in Alan Watts’s groundbreaking second book (originally published in 1940), he offers a more challenging thesis: authentic happiness comes from embracing life as a whole in all its contradictions and paradoxes, an attitude that Watts calls the "way of acceptance." Drawing on Eastern philosophy, Western mysticism, and analytic psychology, Watts demonstrates that happiness comes from accepting both the outer world around us and the inner world inside us — the unconscious mind, with its irrational desires, lurking beyond the awareness of the ego. Although written early in his career, The Meaning of Happiness displays the hallmarks of his mature style: the crystal-clear writing, the homespun analogies, the dry wit, and the breadth of knowledge that made Alan Watts one of the most influential philosophers of his generation.

In this collection of essays, Watts displays the playfulness of thought and simplicity of language that has made him one of the most popular lecturers and authors on the spiritual traditions of the East. Watts draws on a variety of religious traditions and explores the limits of language in the face of spiritual truth.

Throughout history and across social and cultural contexts, most systems of belief—whether religious or secular—have ascribed wisdom to those who see reality as that which transcends the merely material. Yet, as the studies collected here show, the immaterial is not easily separated from the material. Humans are defined, to an extraordinary degree, by their expressions of immaterial ideals through material forms. The essays in Materiality explore varied manifestations of materiality from ancient times to the present. In assessing the fundamental role of materiality in shaping humanity, they signal the need to decenter the social within social anthropology in order to make room for the material. Considering topics as diverse as theology, technology, finance, and art, the contributors—most of whom are anthropologists—examine the many different ways in which materiality has been understood and the consequences of these differences. Their case studies show that the latest forms of financial trading instruments can be compared with the oldest ideals of ancient Egypt, that the promise of software can be compared with an age-old desire for an unmediated relationship to divinity. Whether focusing on the theology of Islamic banking, Australian Aboriginal art, derivatives trading in Japan, or textiles that respond directly to their environment, each essay adds depth and nuance to the project that Materiality advances: a profound acknowledgment and rethinking of one of the basic properties of being human. Contributors. Matthew Engelke, Webb Keane, Susanne Küchler, Bill Maurer, Lynn Meskell, Daniel Miller, Hirokazu Miyazaki, Fred Myers, Christopher Pinney, Michael Rowlands, Nigel Thrift

Six revolutionary essays exploring the relationship between spiritual experience and ordinary life—and the need for them to coexist within each of us. With essays on “cosmic consciousness” (including Alan Watts’ account of his own ventures into this inward realm); the paradoxes of self-consciousness; LSD and consciousness; and the false opposition of spirit and matter, This Is It and Other Essays on Zen and Spiritual Experience is a truly mind-opening collection.

The relation between religion and things has long been conceived in antagonistic terms, privileging spirit above matter, belief above ritual and objects, meaning above form and 'inward' contemplation above 'outward' action. This book addresses these issues.

Philosopher, author, and lecturer Alan Watts (1915–1973) popularized Zen Buddhism and other Eastern philosophies for the counterculture of the 1960s. Today, new generations are finding his writings and lectures online, while faithful followers worldwide continue to be enlightened by his teachings. The Collected Letters of Alan Watts reveals the remarkable arc of Watts's colorful and controversial life, from his school days in England to his priesthood in the Anglican Church as chaplain of Northwestern University to his alternative lifestyle and experimentation with LSD in the heyday of the late sixties. His engaging letters cover a vast range of subject matter, with recipients ranging from High Church clergy to high priests of psychedelics, government officials, publishers, critics, family, and fans. They include C. G. Jung, Henry Miller, Gary Snyder, Aldous Huxley, Reinhold Niebuhr, Timothy Leary, Joseph Campbell, and James Hillman. Watts’s letters were curated by two of his daughters, Joan Watts and Anne Watts, who have added rich, behind-the-scenes biographical commentary. Edited by Joan Watts & Anne Watts

Drawing on love studies and research in material cultures, this book seeks to re-examine love through materiality studies, especially their recent incarnations, new materialism and object-oriented philosophy, to spark a debate on the relationship between love, objects and forms of materializing affection. It focuses on love as a material form and traces connections between feelings and materiality, especially in relation to the changing notion of the material as marked by digital culture, as well as the developments in understanding the nature of non-human affect. It provides insight into how materiality, in its broadest sense, impacts the understanding of the meanings and practices of love today and reversely, how love contributes to the production and transformation of the material world.