Aloha to all who love Taro and honor Haloa! He keiki aloha na mea kanu. Beloved children are the plants.

Mahalo to everyone who has come out to support Hawai‘i’s traditional farmers! Your strong support & efforts scored a Hearing for SB958 – 10 Year Moratorium on Genetically Modified & Patented Taro! Mahalo piha!

WEDNESDAY MARCH 19th, 8:30 am, till about 12:30
This is the last committee hearing for this bill, House Agricultural Committee. (If it passes unamended it will then go to the House floor for the 3rd reading.)

Come support kalo at this historic event, your presence is Haloa’s blessing! Please spread the word! That day is also Hawaiian Caucus Day at the Capitol, hosted by Rep. Mele Carroll, from 10am-4pm- featuring a variety of cultural activities, speakers and performances.*

In the meantime we all have the hard work of convincing the politicians to PASS the bill without inappropriate changes. Hawai‘i’s farmers, our unique ecosystem… and Haloa need your help to make this happen. So, please take a few moments to:

SEND YOUR LETTER OF TESTIMONY! write now!
Let there be no doubt that Hawaii wants to protect kalo from genetic modification! We have gotten lots of statements of support from taro farmers throughout the islands, but the decision-makers need to hear from all of us. Don’t be shy, every letter is important!

*TESTIMONY LETTERS NEEDED BY Thursday, MARCH 13th!*

Four Easy Ways to Submit Testimony:

(1) email it to: *NaKahuOHaloa@gmail.com** And if can, use your *letterhead* and attach it to the email as a PDF or doc.

VOLUNTEERS
We need volunteers of all ages during these days leading up to the hearing! There are many ways to help Haloa. Formal volunteer internships may be available too! Please contact us if interested! NaKahuOHaloa@gmail.com.

CRUCIAL CALLS TO ELECTED OFFICIALS
Polite persistent phone calls are CRUCIAL to get support of politicians! Please call/fax/email the House Agricultural Committee and ask for support of SB958- a 10 Year Moratorium on Genetic Modification of all varieties of Taro.
Attached is a print out of Ag Committee phone numbers & talking points to pass out to everyone you know. Calls can be repeated everyday, polite persistence pays!

EDUCATIONAL MATERIALS & SPEAKERS
We have a wide variety of educational materials, including films, available to any who are interested. Expert speakers will also volunteer to visit your group to discuss this issue. Contact NaKahuOHaloa@gmail.com.

We hope these resources may be of help to you. Let us know how else we can help you and your community to speak up for Haloa!

At the start of the 2008 legislative session, more than 500 people joined Na Kahu o Haloa and Hawai’i's traditional farmers at a three-day camp across from the State Capitol, on the grounds of ‘Iolani Palace. There they gathered to learn and educate others about taro, the traditional food and ancestor of the Hawaiian people–HALOA the KALO–and call for an end to genetic modification and patenting of this Hawaiian resource. (*note: for non-speakers, taro is the english word for kalo.)

This year, traditional farmers from all over the islands are calling upon the Hawaii state government to enact a law that would place a 10-year moratorium on the genetic modification and patenting of kalo (taro).

Genetically modified kalo can cross-pollinate with native kalo varieties and the unknown longterm and potentially dangerous effects to the species, our environment and our local agriculture business can be irreversibly permanent. There is no complete research to understand what long term threats to human health may come from eating genetically modified kalo. Genetic modification is an imprecise and short-sighted attempt at a solution to stresses that Hawaiian kalo agriculture faces when clean abundant water is no longer made available to farms. Hawaiians have been successfully breeding and farming many varieties of kalo for thousands of years- time & experience have proven that species diversity & access to clean water is what is needed for a sustainable agriculture industry that can feed our islands.

Genetically modifying and patenting kalo is also culturally inappropriate because kalo is both a fundamental and sacred food source to Hawaiians, who understand that their shared ancestry began with Haloa the Kalo. Haloa the Kalo was the first kalo plant born from the ancient gods and became food for his younger brother, Haloa the Human- child of the same gods and the first human ancestor of Hawaiians. Haloa the Human was given the kuleana (responsibility) to take care of his older brother, Haloa the Kalo, who would in turn provide food for all humans. It must be understood: Kalo is not only a staple food source for people in Hawai’i, Kalo is also a member of our family, Kalo is our Kupuna!

Since those amazing three-days in January, I have had the privilege to work with amazing farmers and community members from all around the islands. I have collected and read hundreds of letters of testimony in support of protecting kalo (taro) in Hawaii. Each time I read the words being offered, I have to take a moment for appreciate their makana for Haloa. It has been so heartwarming to see so many coming forward with such labors of pure love.

Despite heavy pressure from the USA, Genetically Modified food is widely rejected in Japan & Europe. Many areas have made GMOs illegal, as they have come to understand the environmental & economic threats that GMOs pose to traditional foods & agricultural sustainability, as well as human health. Hawai’i can be a world leader–embracing appropriate agricultural research & pono policy that sustains healthy islands, culture, as well as productive participation in the international agricultural community.

Last week, KAHEA submitted written testimony to the State Land Use Commission in opposition to “the proposal by Molokai Properties Limited to build 200 luxury estates at La’au Point” which will negatively impact the environment and culture.

Our comments point out that: although there is overwhelming scientific evidence supporting that the main Hawaiian Islands serve as foraging and breeding grounds for monk seals and millions of dollars for research and monitoring have been set aside, little has been done by the state and federal governments to permanently protect habitat — like that La’au point. The truth is that the single most important action we can take to save monk seals is provide them places of permanent pu`uhonua, true and forever sanctuaries. Monk seals survive best when left alone in a place where humans do not dominate the landscape, in sanctuaries marked only by the presence of blowing sands and waves crashing against jagged lava formations at the water’s edge.

Further, because “Molokai is one of a few communities that still have resources to sustain traditional subsistence”, they need to be honored and protected to ensure the perpetuation of these traditional practices of gathering for their families and communities. The reason why these practices still remain today have to do primarily with the fact this shoreline is undeveloped and difficult to access.

The proposed development will limit access to this 5-mile stretch of coastline by providing only two points of entry, one at each end of the proposed coastline development even though the “state law requires that public access to the shoreline be available every quarter mile” which is clearly not honored in this proposal.

The Molokai community has voiced their undying concern regarding the relentless and greedy development plans of Molokai Properties Limited. The community has no interest in having a community split and culturally and socially restricted by the influx of big money. Today, they are standing up, protecting their inherent rights to collect what they need from the mountains to the oceans that keeps their culture alive.

To make this place no more than a picture postcard tropical beach destination is to strip it of its most fundamental and uniquely Hawaiian identity. We stand together with communities on Molokai to share the view that the sea, land, culture, and people remain vital in marking this land as a Hawaiian place.

We opened up the Star-Bulletin on Sunday, and there in the Gathering Place section was long-time NWHI advocate Uncle Buzzy, calling for a renewed public commitment to a true pu`uhonua — a ‘forever sanctuary’ — in the Northwestern Hawaiian Islands. Ho‘omaika‘i ia Uncle Buzzy!

Uncle Louis “Buzzy” Agard, is a founding Board Member of KAHEA and a revered kupuna (elder) who lived and fished in the Northwestern Hawaiian Islands (NWHI) for many years. In 2001, he was honored by President Clinton at the establishment of the NWHI Coral Reef Ecosystem Reserve. Today, Uncle Buzzy still serves on the citizen advisory council (RAC) for the Reserve and remains a staunch advocate for the strongest possible protections in the NWHI.

Excerpts from his editorial:

In 2005, the state of Hawaii finally embraced what native Hawaiians have known for generations: the Northwestern Hawaiian Islands are a delicate, sacred ecosystem that must be respected. The state took a visionary step forward establishing the first state marine refuge in the NWHI and requiring that human activity there “do no harm” to this fragile ecosystem. In 2006, the federal government followed suit, establishing the Papahanaumokuakea National Marine Monument. These protected areas rely on permits to control the human footprint up there.

But today more and more people are going to the NWHI for research, education, even sightseeing. Any time you set something off limits, people want to go there; this is the irony of our success in establishing protections for the Northwestern Hawaiian Islands. Already this year, permits have been granted to allow unlimited numbers of people to go to the NWHI to do any kind of dredging, discharging and taking, even recreational fishing. Researchers have violated their permits and we have seen little will for enforcement. This is wrong. We must change our attitude about this place entirely — there should be no human footprint there.

Millions of dollars have been set aside by the federal government, and with good intentions. But money is a magnet for people. They see the money and their first question is, “What can I propose to do up there?” A scientist will say to the Hawaiian fisher, “Take only what you need,” but in his research practice he doesn’t heed his own advice. This is not why the people of Hawaii and the world fought so hard to protect this place.

The Northwestern Hawaiian Islands is a place of great hope for the future of the resources in our oceans, and it is for this reason that we set it aside. Let us honor the commitment we made to protect this fragile place as a true pu`uhonua.

Each place in our islands has a Hawaiian name and is associated with mo’olelo or an ancient Hawaiian story. Still, the Hawaiian language with its history, insights, and cultural significance remains silenced in its ‘one hanau or birthplace.

The collection of ‘olelo no’eau or Hawaiian proverbs provide some evidence that the Hawaiian language evolved and emerged as they discovered and wandered the beautiful landscapes of this new and unfamiliar land.

The steep cliffs of the Ko’olau mountains and high sea cliffs of Moloka’i provided one example for an avenue of poetic thought and expression that were used to compare and contrast plants, animals, and people to its sheerness and distinction.

Over the next few months, we hope you will see more more Hawaiian language in KAHEA’s outreach and website–part of a renewed commitment from us to integrate the Hawaiian language as a living part of our daily work.

We’ve seen some other hopeful examples around, including the recent release by GO! Airlines of their bilingual website. So maybe GO! Airlines pilots *have* been snoozing behind closed doors… but the company has invested in an effort to provide their Hawaiian language speaking customers a choice to make their reservations in ‘olelo Hawai’i.

Let’s all be a vehicle to support the Hawaiian language in the capacity we can as individuals, communities, and organizations. E ola ka ‘olelo Hawai’i!

I admit to still being on cloud 9 about the recent announcement of the hearing officer’s decision on KAHEA’s standing to participate in the contested case on the research permit violations in the NWHI. Hooray! What an amazing affirmation of the power of showing up.

We have attended every possible hearing about research permits to the NWHI and raised serious concerns about the lack of enforcement action on these research permit violations. We have shown up to talk about the lack of standards to determine who should be allowed up there and the lack of best practices to ensure their activities do no harm, as the law requires. We have again and again said that these research permit violations are a serious breach of public trust, and that rules should apply equally, no matter who is in violation–everyone should be held to the same standard: fishers, researchers, sight-seers, everyone.

I wish had a dime for every time I’ve heard someone say with regards to these research violations, “Trust me, researchers would never harm the resource.” Talk about totally missing the point. The point is that researchers, like everyone else, are obligated to know and follow the rules put in place to protect this fragile public trust resource. Simple as that. The fact is most people don’t ever to intend to harm the environment, but they do because they don’t follow the rules, don’t think that their actions could have an impact.

It was incredibly empowering to sit at that hearing table – elbow to elbow with HIMB’s attorney and the Attorney General on behalf of DLNR – and have an impartial officer of the court listen to all three sides. We had an equal opportunity to present arguments and evidence. And in the end, this impartial officer said, “Yes, KAHEA brings a meaningful perspective to this discussion and should be party to this case.”

Wow. For that, my faith in the public decision-making process is renewed. We couldn’t have asked for a more meaningful affirmation of our voice and role.

Too often the voices of those most directly affected by the decisions of officials are marginalized or even lost altogether. It is easy for money and politics to drive decisions. But when those influences are stripped away and those who have nothing to give but love for our ‘aina – people like Uncle Buzzy – can sit at a table and be heard on equal terms with all rest… that is when the best decisions are made.

It was these people – those without power or money – that led the struggle for the strongest possible protections in the Northwestern Hawaiian Islands and successfully made their voice heard. And it will be these same people who will continue to ensure that those protections are fully implemented and enforced…. because these protections are nothing if they aren’t enforced, fully.

The violations were first reported to DLNR staff in May 2006 while the vessel was still in the NWHI. But DLNR staff failed to notify the proper enforcement division, DOCARE, until late February 2007, almost a year after the infractions occurred. No investigators met the ship when it docked in Honolulu to inspect what the researchers brought back with them.

“This is a major problem,” said Marti Townsend, Program Director for KAHEA. “The history of close working relationships between DLNR and HIMB staff has clearly called into question DLNR’s ability to be objective and properly enforce the law.”

Before the incidents were investigated by DOCARE and voted on by the Land Board, staff with the Aquatics Division of DLNR attempted to negotiate a penalty with the researchers at HIMB. The staff brought the enforcement action before the BLNR twice – first in January 2007 and again in July 2007. Both times the staff recommended that the Land Board impose weakened penalties against the HIMB researcher, side-stepping the Refuge’s strict “one strike” law that prohibits future permits to be granted to past permit violators.

“Given all of the tremendous public support for the strongest possible protections, and political will for the creation of these protections, it is astonishing that personal friendships and financial ties still seem to determine the near absolute lack of enforcement of NWHI rules,” said Townsend.

Judge Ezra’s ruling today on the Navy’s use of high-intensity mid-frequency sonar is a basic affirmation of what advocates from environmental and native Hawaiian communities have been saying for years: the Navy has NOT met its obligations to protect the unique natural and cultural resources upon which the people of Hawai’i depend.

Marine mammals–including kohala, or Pacific humpback whales–are extremely important to Hawaii’s unique cultural and natural heritage. The Navy has not, thus far, taken adequate measures to protect them, as the law requires–thus disrespecting and potentially destroying a part of what we all love about Hawaii nei. We can only hope Judge Ezra’s preliminary injunction will serve as a desperately-needed wake up call to the Navy about their impact on our marine resources.

Judge Ezra’s findings affirm that the Navy sonar practices contradict the best available science about what level of ocean noise is harmful to marine mammals and failed to analyze reasonable alternatives. The Navy also, according to the decision, failed to notify and involve the public as required by law. Judge Ezra’s preliminary injunction says that the Navy can and must do more to ensure its actions do not harm Hawaii’s unique marine resources, and must do a better job of incorporating and addressing public concern through the environmental impact statement process.

This is hopeful news, as the review process for the Hawaii Range Complex expansion is moving forward. The expansion proposal will, among other things, expand the current training range to include the Northwestern Hawaiian Islands. It remains to be seen whether the Navy will heed the Court’s ruling on this use of harmful sonar, as it undergoes the same review process this range expansion proposal.