Pretending to be Savior of Bengalis

For many people in eastern India, Bangladeshi means Bengali. It indicates that everyone living in Bangladesh must be a Bengali. But in reality, Bangladesh is a tiny neighbouring nation with a secular identity comprising various ethnic tribes. The populous country is however dominated by Muslim population where almost everyone uses Bengali language.

So when West Bengal chief minister Mamata Banerjee publicly criticized the process of National Register of Citizens (NRC) updation in Assam, many Assamese intellectuals came out with the easy conclusion that Bengali can never be friend to Assamese. They thus knowingly or unknowingly disgraced the sizable Bengali speaking populace of Barak valley in the State.

Emerged as a straight forward and energetic politician of the country, Ms Mamata on 3 January made a controversial statement that the NRC updating process in Assam was a ‘conspiracy to drive away Bengali people’ from the State. She also asked her party Parliamentarians to raise voice against the NRC in New Delhi. Later a public meeting was also organized in Kolkata to gather public supports against the process.

But everyone knew that Assam was updating the NRC under the direction & supervision of the Supreme Court and its first draft was published on the midnight of 31 December 2017. The much-awaited updating of 1951 NRC comprised 1.9 crore people out of around 3.29 crore total applicants in the first draft. The process of updating began in 2013, which received 6.5 crore supporting documents comprising 68.27 lakh families residing in the State. The second and final part of the draft is expected to be published by this year.

Need not to mention that it’s a follow-up action of Assam Accord, signed by the leaders of All Assam Students Union (AASU) and Asom Gana Sangram Parishad in 1985 with the Union government in New Delhi in presence of the then Prime Minister Rajiv Gandhi. The historic memorandum of understanding puts responsibility on the Centre to detect and deport all migrants (read East Pakistani and Bangladeshi nationals) who entered Assam after 25 March 1971.

In other words, the agreement accepted all residents prior to the dateline as Indian nationals in Assam even though the movement was run with the spirit of 1951 as the base year to detect illegal migrants like the other parts of India. It also mentioned about constitutional safeguards to the indigenous communities of Assam to be facilitated by the Centre.

The influx of illegal Bangladeshi migrants remains a vital socio-political issue for Assam along with Arunachal Pradesh, Nagaland, Meghalaya and Manipur of northeast India still today. With the emotion and the anxiety of turning minority in own lands, Assam movement erupted in Eighties and culminated with the agreement.

The development finally empowered Asom Gana Parishad (AGP), born out of the popular movement with the same leadership of AASU coming to power in the State for two separate terms, but shockingly the regional party leaders followed their predecessors and simply betrayed the people over the issue.

Now the AGP is an ally to the Bhartiya Janata Party (BJP) led government at Dispur under the chief ministership of Sarbananda Sonowal, who was once the president of AASU. Unlike the Congress or AGP regimes, the new government that came to power in May 2016 has taken the issue of influx little seriously.

The citizens have seemingly reposed faith over the authority on updating the NRC and hence contrary to the widespread apprehensions of unpleasant situation arising after the release of the NRC draft, no unwanted incidents were reported from any part of the State. The government authorities along with various political parties, civil society & advocacy group representatives and the media definitely deserve appreciations for their pragmatic roles in maintaining peace across the region after the release of the NRC draft, even though many people could not find their names in the list.

However Ms Mamata wanted to be a saviour of Bengali people and started commenting against the NRC Assam updation. But amazingly, not to speak of her State people, she even could not convince the Bengali speaking people of Assam. They denounced her intention and clarified that the Trinamool Congress chief was never a guardian or spokesperson for the Bengali community.

They had a relevant question to her, if Ms Mamata was so concerned about the fate of Bengali people, why she had been opposing the Centre’s Citizenship (Amendment) Bill 2016 that would grant citizenship to the persecuted religious minorities from Afghanistan, Pakistan and Bangladesh after due processes. If the citizenship act is amended in the Parliament, hundred thousand Hindu Bengalis (with few other communities) would get Indian citizenships.

Leaving aside few politicians in Barak valley, Sadou Asom Bangali Parishad, Bengali Students’ Federation of Assam, Nikhil Bharat Banga Sahitya Sabha etc denounced Ms Mamata for her disrespectful comments against the apex court and the people of Assam. They stated loud and clear that the Bengali and Assamese people were living in Assam happily and ‘no outsiders should poke their noses into it’.

Meanwhile, politicians in power, social outfits, number of distinguished individuals of Assam came with critical comments against the Bengal chief minister. They were unanimous in their views that Ms Mamata was trying to communalize the process for the sack of her vote bank politics.

Assam also witnessed series of protest demonstrations against Ms Banerjee for her stand over the NRC updation in the State. At least three FIRs were lodged against the firebrand politician in different police stations of Assam (by Krisak Shramik Kalyan Parishad president Pradip Kalita, Guwahati based advocate SN Das and social activist Kailash Sarma) for her derogatory comments indirectly targeting the apex court of the country.

The Patriotic People’s Front Assam (PPFA), in a strong statement, pointed out that Ms Mamata was trying to play a cunning game as a few Bengali politicians of yesteryear, including her predecessor Communist leader Jyoti Basu, along with a bunch of intellectuals in favour of minority appeasement policies, had done the same during the Assam movement.

The PPFA appreciated the Bengali people living in Assam for their stand against those politicians who often run behind the cheap political gains out of any crisis. It also supported the demand raised by few nationalist Bengali politicians including Dilip Ghosh to have NRC updating process in West Bengal as well to segregate the illegal Bangladeshis from the indigenous Bengalis.