Across Africa, Christianity is thriving in all shapes and sizes. But one particular strain of Christianity prospers more than most — Pentecostalism. Pentecostals believe that everyone can personally ...
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Across Africa, Christianity is thriving in all shapes and sizes. But one particular strain of Christianity prospers more than most — Pentecostalism. Pentecostals believe that everyone can personally receive the gifts of the Holy Spirit, such as prophecy or the ability to speak in tongues. In Africa, this kind of faith, in which the supernatural is a daily presence, is sweeping the continent. Today, about 107 million Africans are Pentecostals — and the numbers continue to rise. This book reviews Pentecostalism in Africa. It shows the amazing diversity of the faith, which flourishes in many different forms in diverse local contexts. While most people believe that Pentecostalism was brought to Africa and imposed on its people by missionaries, the book argues emphatically that this is not the case. Throughout, the book demonstrates that African Pentecostalism is distinctly African in character, not imported from the West. With an even-handed approach, the book presents the religion's many functions in African life. Rather than shying away from controversial issues like the role of money and prosperity in the movement, it describes malpractice when it is observed. The book touches upon the movement's identity, the role of missionaries, media and popular culture, women, ethics, Islam, and immigration.Less

African Pentecostalism : An Introduction

Ogbu Kalu

Published in print: 2008-03-06

Across Africa, Christianity is thriving in all shapes and sizes. But one particular strain of Christianity prospers more than most — Pentecostalism. Pentecostals believe that everyone can personally receive the gifts of the Holy Spirit, such as prophecy or the ability to speak in tongues. In Africa, this kind of faith, in which the supernatural is a daily presence, is sweeping the continent. Today, about 107 million Africans are Pentecostals — and the numbers continue to rise. This book reviews Pentecostalism in Africa. It shows the amazing diversity of the faith, which flourishes in many different forms in diverse local contexts. While most people believe that Pentecostalism was brought to Africa and imposed on its people by missionaries, the book argues emphatically that this is not the case. Throughout, the book demonstrates that African Pentecostalism is distinctly African in character, not imported from the West. With an even-handed approach, the book presents the religion's many functions in African life. Rather than shying away from controversial issues like the role of money and prosperity in the movement, it describes malpractice when it is observed. The book touches upon the movement's identity, the role of missionaries, media and popular culture, women, ethics, Islam, and immigration.

Christianity from its earliest times taught the existence of heaven and hell as places where good and evil deeds in this life were judged, rewarded and punished. In the course of time ideas both of ...
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Christianity from its earliest times taught the existence of heaven and hell as places where good and evil deeds in this life were judged, rewarded and punished. In the course of time ideas both of promised bliss and threatened woe went beyond anything than can have a purchase on human experience. Nevertheless, in their most developed form, doctrines of heaven and hell were explorations of moral psychology, as seen in their greatest imaginative expression, Dante's Divine Comedy. The present book explores and comments on ideas about post-mortem existence from ancient Egypt, Mesopotamia, Israel, Greece and Rome, as well as in Christianity and (more briefly) Islam. Having traced the early history, growth, and refinement of these ideas over five millennia, it ends with the discordant voices of spiritualism, liberal theology, Mormonism, Evangelical Christian preachers of Rapture and Armageddon, modern Muslim apocalyptics, and Coptic visions of the Last Days. In a Prologue and an Epilogue the ironic treatment of some of these themes in A Portrait of the Artist as a Young Man by James Joyce is evoked to set them in a context of modernity.Less

After Lives : A Guide to Heaven, Hell, and Purgatory

John Casey

Published in print: 2009-10-01

Christianity from its earliest times taught the existence of heaven and hell as places where good and evil deeds in this life were judged, rewarded and punished. In the course of time ideas both of promised bliss and threatened woe went beyond anything than can have a purchase on human experience. Nevertheless, in their most developed form, doctrines of heaven and hell were explorations of moral psychology, as seen in their greatest imaginative expression, Dante's Divine Comedy. The present book explores and comments on ideas about post-mortem existence from ancient Egypt, Mesopotamia, Israel, Greece and Rome, as well as in Christianity and (more briefly) Islam. Having traced the early history, growth, and refinement of these ideas over five millennia, it ends with the discordant voices of spiritualism, liberal theology, Mormonism, Evangelical Christian preachers of Rapture and Armageddon, modern Muslim apocalyptics, and Coptic visions of the Last Days. In a Prologue and an Epilogue the ironic treatment of some of these themes in A Portrait of the Artist as a Young Man by James Joyce is evoked to set them in a context of modernity.

Akhenaten is one of the most intriguing rulers of ancient Egypt, and one of the most fascinating individuals from the ancient world. His odd appearance in representations that he commissioned and his ...
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Akhenaten is one of the most intriguing rulers of ancient Egypt, and one of the most fascinating individuals from the ancient world. His odd appearance in representations that he commissioned and his preoccupation with worshiping the sun-disc, or Aten, have stimulated a vast amount of academic discussion and controversy for more than a century. The focus of this book is on Akhenaten’s religion and how it developed. Here, too, opinions vary. Was he a crazy fundamentalist, a zealous ideologue, a true believer, or did politics and power motivate his actions? The main questions addressed here include: How did Akhenaten’s religion develop? What prompted his program of persecution against Amun who had been the imperial god of Egypt in the centuries prior to Akhenaten’s? What was the significance of the temples built at Karnak Temple (the domain of Amun), and what role did they play? Why did the king abandon the imperial city of Thebes and build a new capital at Amarna? Was he a monotheist? If so, what if any influence did his religion have on the origin of Israel’s religion? These probing questions will be addressed by a careful reading of texts of Akhenaten and by examining his artistic representations.Less

Akhenaten and the Origins of Monotheism

James K. Hoffmeier

Published in print: 2015-02-13

Akhenaten is one of the most intriguing rulers of ancient Egypt, and one of the most fascinating individuals from the ancient world. His odd appearance in representations that he commissioned and his preoccupation with worshiping the sun-disc, or Aten, have stimulated a vast amount of academic discussion and controversy for more than a century. The focus of this book is on Akhenaten’s religion and how it developed. Here, too, opinions vary. Was he a crazy fundamentalist, a zealous ideologue, a true believer, or did politics and power motivate his actions? The main questions addressed here include: How did Akhenaten’s religion develop? What prompted his program of persecution against Amun who had been the imperial god of Egypt in the centuries prior to Akhenaten’s? What was the significance of the temples built at Karnak Temple (the domain of Amun), and what role did they play? Why did the king abandon the imperial city of Thebes and build a new capital at Amarna? Was he a monotheist? If so, what if any influence did his religion have on the origin of Israel’s religion? These probing questions will be addressed by a careful reading of texts of Akhenaten and by examining his artistic representations.

The chapters in this book challenge prevailing views on the way in which apocalyptic concerns contributed to larger processes of social change at the first millennium. Several basic questions unify ...
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The chapters in this book challenge prevailing views on the way in which apocalyptic concerns contributed to larger processes of social change at the first millennium. Several basic questions unify the chapters: What chronological and theological assumptions underlay apocalyptic and millennial speculations around the Year 1000? How broadly disseminated were those speculations? Can we speak of a mentality of apocalyptic hopes and anxieties on the eve of the millennium? If so, how did authorities respond to or even contribute to the formation of this mentality? What were the social ramifications of apocalyptic hopes and anxieties, and of any efforts to suppress or redirect the more radical impulses that bred them? How did contemporaries conceptualize and then historicize the passing of the millennial date of 1000?Less

The Apocalyptic Year 1000 : Religious Expectation and Social Change, 950-1050

Published in print: 2003-06-05

The chapters in this book challenge prevailing views on the way in which apocalyptic concerns contributed to larger processes of social change at the first millennium. Several basic questions unify the chapters: What chronological and theological assumptions underlay apocalyptic and millennial speculations around the Year 1000? How broadly disseminated were those speculations? Can we speak of a mentality of apocalyptic hopes and anxieties on the eve of the millennium? If so, how did authorities respond to or even contribute to the formation of this mentality? What were the social ramifications of apocalyptic hopes and anxieties, and of any efforts to suppress or redirect the more radical impulses that bred them? How did contemporaries conceptualize and then historicize the passing of the millennial date of 1000?

How can the world’s many religions overcome ideological differences and come together to promote understanding, justice, and peace? This book shows how to answer this crucial question. The book ...
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How can the world’s many religions overcome ideological differences and come together to promote understanding, justice, and peace? This book shows how to answer this crucial question. The book contains chapters by five Catholic scholars who have committed to the extensive study of and dialogue with another world religion. Each chapter presents an assessment of the present state of interreligious dialogue between the Catholic Church and practitioners of a particular faith, including Judaism, Islam, Hinduism, Buddhism, and Confucianism. These assessments are followed by critical responses from two scholars of the tradition under discussion, as well as concluding comments from the Catholic scholar who offered the assessment.Less

Catholicism and Interreligious Dialogue

Published in print: 2011-11-21

How can the world’s many religions overcome ideological differences and come together to promote understanding, justice, and peace? This book shows how to answer this crucial question. The book contains chapters by five Catholic scholars who have committed to the extensive study of and dialogue with another world religion. Each chapter presents an assessment of the present state of interreligious dialogue between the Catholic Church and practitioners of a particular faith, including Judaism, Islam, Hinduism, Buddhism, and Confucianism. These assessments are followed by critical responses from two scholars of the tradition under discussion, as well as concluding comments from the Catholic scholar who offered the assessment.

This book concerns the problem of the ineluctability of ‘us’ versus ‘them’ relations in theological discourse. It argues that liberal theologies — from the Christian fulfillment theology of the ...
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This book concerns the problem of the ineluctability of ‘us’ versus ‘them’ relations in theological discourse. It argues that liberal theologies — from the Christian fulfillment theology of the nineteenth century to the pluralist theology of the twentieth — have sought to transcend this “political” dimension of religion only to see it reappear in the more subtle, though arguably more insidious form of unacknowledged exclusion or hegemonism. This phenomenon of the ineluctability of the political in theological discourse is perhaps most clearly manifest in the current standoff between inclusivists and pluralists in the “theology of religions” debate; each of these parties has successfully exposed the unacknowledged exclusions of the other while generally being unable to refine their own positions to satisfy the criticism of their adversary. The book proposes a model of comparative or interreligious theology that seeks a way around this impasse. Instead of vainly attempting to negate the agonistic dimension of religious identity, this theological model focuses its critical attention on the tendency of religious identities, once formed, to disavow their relational nature and ossify into essentialized, ideological formations. This shift in critical focus reflects the thesis that religious intolerance, understood as the refusal to respect religious difference, stems less from the first “political” moment of exclusion in which religious identities are initially constructed, as from a subsequent moment of naturalization in which, as the political theorist William Connolly puts it, “relations of difference are converted into modes of otherness.”Less

Comparative Theology and the Problem of Religious Rivalry

Hugh Nicholson

Published in print: 2011-04-08

This book concerns the problem of the ineluctability of ‘us’ versus ‘them’ relations in theological discourse. It argues that liberal theologies — from the Christian fulfillment theology of the nineteenth century to the pluralist theology of the twentieth — have sought to transcend this “political” dimension of religion only to see it reappear in the more subtle, though arguably more insidious form of unacknowledged exclusion or hegemonism. This phenomenon of the ineluctability of the political in theological discourse is perhaps most clearly manifest in the current standoff between inclusivists and pluralists in the “theology of religions” debate; each of these parties has successfully exposed the unacknowledged exclusions of the other while generally being unable to refine their own positions to satisfy the criticism of their adversary. The book proposes a model of comparative or interreligious theology that seeks a way around this impasse. Instead of vainly attempting to negate the agonistic dimension of religious identity, this theological model focuses its critical attention on the tendency of religious identities, once formed, to disavow their relational nature and ossify into essentialized, ideological formations. This shift in critical focus reflects the thesis that religious intolerance, understood as the refusal to respect religious difference, stems less from the first “political” moment of exclusion in which religious identities are initially constructed, as from a subsequent moment of naturalization in which, as the political theorist William Connolly puts it, “relations of difference are converted into modes of otherness.”

James R. Lewis and Jesper Aagaard Petersen (eds)

Published in print:

2004

Published Online:

May 2006

ISBN:

9780195156829

eISBN:

9780199784806

Item type:

book

Publisher:

Oxford University Press

DOI:

10.1093/019515682X.001.0001

Subject:

Religion, World Religions

This book features a collection of essays that discuss in detail the new religious groups that emerged during the 20th century. The essays provide an overview of each religion, their historical ...
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This book features a collection of essays that discuss in detail the new religious groups that emerged during the 20th century. The essays provide an overview of each religion, their historical development, leaders, doctrines, and activities. The groups covered are: the Family Unification Church, People’s Temple, Branch Davidians, ISKCON (Hare Krishnas), Osho Rajneesh, Soka Gakkai, Aum Shunrikyo, Falun Gong, Aumism, Scientology, Theosophy, Order of the Solar Temple Movement of Spiritual Inner Awareness, Heaven’s Gate, Raëlians, White racist religions, and Satanism. The book is divided into four parts. Part I discusses groups in the Christian tradition. Part II focuses on Asian and Asian-inspired groups. Part III examines esoteric and New Age groups. Part IV looks at other group movements.Less

Controversial New Religions

Published in print: 2004-12-09

This book features a collection of essays that discuss in detail the new religious groups that emerged during the 20th century. The essays provide an overview of each religion, their historical development, leaders, doctrines, and activities. The groups covered are: the Family Unification Church, People’s Temple, Branch Davidians, ISKCON (Hare Krishnas), Osho Rajneesh, Soka Gakkai, Aum Shunrikyo, Falun Gong, Aumism, Scientology, Theosophy, Order of the Solar Temple Movement of Spiritual Inner Awareness, Heaven’s Gate, Raëlians, White racist religions, and Satanism. The book is divided into four parts. Part I discusses groups in the Christian tradition. Part II focuses on Asian and Asian-inspired groups. Part III examines esoteric and New Age groups. Part IV looks at other group movements.

In terms of public opinion, new religious movements are considered controversial for a variety of reasons. Their social organization often runs counter to popular expectations by experimenting with ...
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In terms of public opinion, new religious movements are considered controversial for a variety of reasons. Their social organization often runs counter to popular expectations by experimenting with communal living, alternative leadership roles, unusual economic dispositions, and new political and ethical values. As a result the general public views new religions with a mixture of curiosity, amusement, and anxiety, sustained by lavish media emphasis on oddness and tragedy rather than familiarity and lived experience. This book looks at those groups that have generated the most attention, including some very well-known classical groups like The Family, Unification Church, Scientology, and Jim Jones's People's Temple; some relative newcomers such as the Kabbalah Centre, the Order of the Solar Temple, Branch Davidians, Heaven's Gate, and the Falun Gong; and some interesting cases like contemporary Satanism, the Raëlians, Black nationalism, and various Pagan groups. Each chapter combines an overview of the history and beliefs of each organization or movement with original and insightful analysis.Less

Controversial New Religions

Published in print: 2014-08-28

In terms of public opinion, new religious movements are considered controversial for a variety of reasons. Their social organization often runs counter to popular expectations by experimenting with communal living, alternative leadership roles, unusual economic dispositions, and new political and ethical values. As a result the general public views new religions with a mixture of curiosity, amusement, and anxiety, sustained by lavish media emphasis on oddness and tragedy rather than familiarity and lived experience. This book looks at those groups that have generated the most attention, including some very well-known classical groups like The Family, Unification Church, Scientology, and Jim Jones's People's Temple; some relative newcomers such as the Kabbalah Centre, the Order of the Solar Temple, Branch Davidians, Heaven's Gate, and the Falun Gong; and some interesting cases like contemporary Satanism, the Raëlians, Black nationalism, and various Pagan groups. Each chapter combines an overview of the history and beliefs of each organization or movement with original and insightful analysis.

The classical texts of Christianity and Zen Buddhism contain resources with potent appeal to contemporary spirituality. The ‘apophatic’, or ‘negative’, may offer a means to integrate the conservation ...
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The classical texts of Christianity and Zen Buddhism contain resources with potent appeal to contemporary spirituality. The ‘apophatic’, or ‘negative’, may offer a means to integrate the conservation of traditional religious practices and beliefs with an openness to experience beyond the limits of doctrine and of rational thought. This book argues for a new understanding of what is meant by apophatic theology, supported by extensive analysis of the texts of Dionysius the Areopagite, St Maximus the Confessor, and Zen Master Dogen. It demonstrates how an apophatic spirituality might inform personal and communal spiritual development, and sketches out the contribution it can offer to modern debate on theology and postmodernism, entropy, and interfaith dialogue, and to development of an active theological commitment to humanity.Less

J. P. Williams

Published in print: 2000-11-09

The classical texts of Christianity and Zen Buddhism contain resources with potent appeal to contemporary spirituality. The ‘apophatic’, or ‘negative’, may offer a means to integrate the conservation of traditional religious practices and beliefs with an openness to experience beyond the limits of doctrine and of rational thought. This book argues for a new understanding of what is meant by apophatic theology, supported by extensive analysis of the texts of Dionysius the Areopagite, St Maximus the Confessor, and Zen Master Dogen. It demonstrates how an apophatic spirituality might inform personal and communal spiritual development, and sketches out the contribution it can offer to modern debate on theology and postmodernism, entropy, and interfaith dialogue, and to development of an active theological commitment to humanity.

Self-declared Satanism is a controversial topic, which has largely been neglected by academia. This book fills that gap, with twelve scholars presenting cutting-edge research from the emerging field ...
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Self-declared Satanism is a controversial topic, which has largely been neglected by academia. This book fills that gap, with twelve scholars presenting cutting-edge research from the emerging field of Satanism studies. Topics covered range from early literary Satanists like Blake and Shelley over the Californian Church of Satan of the 1960s to the radical developments the Satanic milieu have undergone in recent decades. With a levelheaded and detached approach, the contributors analyze facets of the phenomenon such as conversion to Satanism, connections between Satanism and political violence, 19th century decadent Satanism, transgression, conspiracy theory, and the construction of Satanic scripture. A wide array of methods are employed to shed light on the Devil's disciples: statistical surveys, anthropological field studies, philological examination of The Satanic Bible, contextual analysis of literary texts, careful scrutiny of obscure historical records, and close readings of key Satanic writings. The book will be an invaluable resource for everyone interested in Satanism as a philosophical or religious position of alterity rather than an imagined other.Less

The Devil’s Party : Satanism in Modernity

Published in print: 2012-11-27

Self-declared Satanism is a controversial topic, which has largely been neglected by academia. This book fills that gap, with twelve scholars presenting cutting-edge research from the emerging field of Satanism studies. Topics covered range from early literary Satanists like Blake and Shelley over the Californian Church of Satan of the 1960s to the radical developments the Satanic milieu have undergone in recent decades. With a levelheaded and detached approach, the contributors analyze facets of the phenomenon such as conversion to Satanism, connections between Satanism and political violence, 19th century decadent Satanism, transgression, conspiracy theory, and the construction of Satanic scripture. A wide array of methods are employed to shed light on the Devil's disciples: statistical surveys, anthropological field studies, philological examination of The Satanic Bible, contextual analysis of literary texts, careful scrutiny of obscure historical records, and close readings of key Satanic writings. The book will be an invaluable resource for everyone interested in Satanism as a philosophical or religious position of alterity rather than an imagined other.

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