Thursday, January 25, 2007

Two Washington Post reporters noticed this awkward moment at the rally for January 23's March for Life in Washington, D.C.:

As the sun set in front of the Supreme Court at the end of the march, a group of women took to the microphone, one after another, holding black signs that said: "I regret my abortion." . . . As the women spoke, some in English and some in Spanish, their words were interrupted by about 100 abortion rights advocates linking arms and holding signs saying: "Trust women."

I suppose feminists would reply that we should trust women to make the best "choices" regarding abortion, whichever choices those turn out to be. One celebrates her abortion? Fine. Another regrets it? That's fine too. But such putative moral equivalency is sustainable only if what is chosen matters far less than the freedom to make the choice; and that's precisely what's at issue, is it not? So, once again, which women do we trust? The ones who think their own freedom is what ultimately matters most, and is thus more important than the life they've helped to create? Or the ones who have come to believe that what they chose, namely death for their children, does not begin to be justified by their having chosen it?

There's another problem here too, and it's almost as big. How many feminists have you heard say "trust men" about choices which have, traditionally, been made mostly by men? You don't have to answer that; the question answers itself. And are these women prepared to allow men, who have a lot to do with begetting children, any veto about abortion if they don't want their children aborted? For that matter, are they willing to allow men to choose to escape child support for born children they wanted aborted? If you say yes to either, I've got a fertile patch of Sahara sand to sell you.

You catch my drift. Feminist support for abortion, and for most of its other goals these days, is becoming more and more openly based on the premise that women are more trustworthy than men, at least about the matters that matter most. As in Victorian times, it's all about the moral superiority of women, which of course entitles them to greater rights and privileges than men. Don't let feminists tell you they've been liberated from Victorian mores. They just want to bring back, and back with the power of the state, a Victorian more we really should be liberated from.

Two Washington Post reporters noticed this awkward moment at the rally for January 23's March for Life in Washington, D.C.:

As the sun set in front of the Supreme Court at the end of the march, a group of women took to the microphone, one after another, holding black signs that said: "I regret my abortion." . . . As the women spoke, some in English and some in Spanish, their words were interrupted by about 100 abortion rights advocates linking arms and holding signs saying: "Trust women."

I suppose feminists would reply that we should trust women to make the best "choices" regarding abortion, whichever choices those turn out to be. One celebrates her abortion? Fine. Another regrets it? That's fine too. But such putative moral equivalency is sustainable only if what is chosen matters far less than the freedom to make the choice; and that's precisely what's at issue, is it not? So, once again, which women do we trust? The ones who think their own freedom is what ultimately matters most, and is thus more important than the life they've helped to create? Or the ones who have come to believe that what they chose, namely death for their children, does not begin to be justified by their having chosen it?

There's another problem here too, and it's almost as big. How many feminists have you heard say "trust men" about choices which have, traditionally, been made mostly by men? You don't have to answer that; the question answers itself. And are these women prepared to allow men, who have a lot to do with begetting children, any veto about abortion if they don't want their children aborted? For that matter, are they willing to allow men to choose to escape child support for born children they wanted aborted? If you say yes to either, I've got a fertile patch of Sahara sand to sell you.

You catch my drift. Feminist support for abortion, and for most of its other goals these days, is becoming more and more openly based on the premise that women are more trustworthy than men, at least about the matters that matter most. As in Victorian times, it's all about the moral superiority of women, which of course entitles them to greater rights and privileges than men. Don't let feminists tell you they've been liberated from Victorian mores. They just want to bring back, and back with the power of the state, a Victorian more we really should be liberated from.