keywords: Benedict Coleridge

Benedict Coleridge writes the A Word Edgeways column for Eureka Street. He currently works as a policy researcher based in Brussels. He will begin graduate study in political theory in September 2013. He tweets as @Ben_Coleridge

'Most of his life, Dr Johnson was a priest. Most of his life, he started his day sharing this bread of life with the world. He spent his childhood years here in Rocky, and he enjoyed his twilight years here. Rockhampton was home. Yet the cosmopolitan Grove was ever so much more at home in Rome, Paris or Sydney. And he meant that as no offence to the people of Rockhampton.' Homily delivered for the funeral of the 94 year old priest Grove Johnson.

As the Church of 2030, we need to be more attentive to the contemplation of believers and our experience of spiritual realities, as well as the preaching of the church. Pope Francis has no time whatever for the notion of the Church as a perfect society. But, there is no way that Francis wants to abandon the ideals and the commitment to truth and justice so well exemplified by his predecessors John Paul II and Benedict.

The repeal of the burka ban in parliament followed woeful comments from ignorant senators and an obvious lack of real government consultation with Australia’s Muslim communities, spotlighted an embarrassing level of illiteracy with regard to Islam. We need to move beyond a token religious ‘tolerance’ that is paired with incomprehension of the religious other, towards promoting a more engaged understanding that entails some comprehension of how religious and other cultural traditions fit together.

'My one new insight from reading Bill's book is that he was sacked because he was too much a team player with his local church ... the Romans hoped to shatter the morale and direction of those who had planned the pastoral strategies of a country diocese stretched to the limits as a Eucharistic community soon to be deprived of priests in the Roman mould.' Frank Brennan launches Benedict, Me and the Cardinals Three by Bishop William Morris.

Greens Senator Scott Ludlam this week excoriated Tony Abbott, homing in on Abbott's politics of fear. Whatever you think of the speech, its implication was that politics includes a struggle over the cultivation, control and directing of public emotions. While our instinct is to think of our politics in terms of discussion and consensus, the public sphere also includes forms of expression beyond speech, such as ritual, recognition and mourning.

In the Australian migration debate, 'passion' is construed as opposed to 'reason'. But the former Archbishop of Canterbury Rowan Williams has said that 'passion' in its classical (ancient or biblical) sense, is not opposed to reason (being attuned to the world), but rather to 'peace' or 'harmony'. Therefore 'passionate' language — alongside practical proposals — can unsettle uncritical pictures of the issue.

The US Supreme Court and our newly installed Prime Minister have put their weight behind legal recognition of same sex marriage. In California alone there are already 40,000 children who are being brought up by same sex couples. In this debate we need to be mindful of the wellbeing and dignity of these children as well as the unknown number in future who will be created in a test tube.

The coughing is getting worse; it sounds like the pew behind me is hosting a cardiac arrest. English theologian James Alison described mass as 'a long term education in becoming unexcited', a state that allows us to dwell 'in a quiet place' that 'increases our attention, our presence'. In Brussels, becoming 'unexcited' seems important.

The woman at the canteen yells 'Urrry up! Speed up! Who dropped that?' A 30 second washing detergent ad prefaces a video you want to watch on YouTube. A homeless man talks to his dog over a sandwich: 'Get lost Chance! It's mine, you've 'ad yours!' Everyday speech tells stories and offers glimpses of things not yet understood, to resurface later alongside other words and verses, fully invested with meaning.

Throughout the electoral fracas over boat arrivals, Tony Abbott has been keen to isolate Australia's border control challenges from any international context: in his terms they are 'Australia's problem'. He may deny it, but the Opposition Leader knows full well that the Australian discussion is part of an international debate about responses to people movement. A historical perspective helps to illuminate this.

During part of the conversation that was recorded by SBS but not aired, I told Penny Wong I thought her homosexuality was as natural, complex and mystical as my heterosexuality. It is time we dropped the unhelpful, judgmental language of intrinsic and objective disorder when respectfully trying to determine appropriate laws and policies for all people who want to support and nurture each other and their children.