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Two hundred years after her death, the world has not yet had enough of Jane Austen. The Bank of England marked the bicentenary by unveiling a new version of the British £10 note complete with Jane’s portrait and a quote from her novel Pride and Prejudice. Winchester Cathedral where she was buried opened a new permanent exhibition about Jane Austen and her life while the town of Basingstoke, near her birthplace of Steventon unveiled what’s believed to be the first statue of Austen. All this in addition to a host of commemorative events in Bath, the city that features in more than one of her novels, and Hampshire where she lived for much of her life.

What is it about her novels that holds such attraction for readers? Is it the fact, as the Wall St Journal asserted, that they deal with universal themes of “love, money, power and status.”? Or that so many of the plots revolve around the desire for personal happiness; something to which we can all relate? Is it the fact her characters are often people we can recognise from our own communities: the pushy mother (Mrs Bennett); the shy and self-effacing young girl (Fanny Price); the wrong-un (George Wickham) or the romantic idealist (Marianne Dashwood)? Or is a question of how she tells her stories with their subtle undercurrent of wit and satire that punctures the pretensions of anyone who gets above themselves?

It’s surely all those components. Austen’s work has so many dimensions that there’s sure to be something that resonates with our individual interests, whether that’s romance, or the social conventions of Georgian England; or the difficulties of being an unmarried woman in a world which offered few prospects of earning your own income.

One of the critiques often levelled at Austen is that her work is circumscribed in its social and emotional range; that her uneventful, retiring life within the domestic circle of her family meant she was secluded from the larger world of political and social affairs. Consequently her novels are concerned only with the domestic affairs of two or three families in a tranquil English neighbourhood. It’s true her plots largely deal with the affairs of the heart rather than the ideological conflicts that characterised English culture during the years that followed the French Revolution. But I don’t think she ignores these issues —running through her work for example are questions about the individual and society: what should their relationship be and what are the consequences for the individual, for others, and for society when the individual ignores or even deliberately transgress society’s rules?

She also considers the relationship of the imagination/fancy versus reason/judgment; a pertinent issue given the cult of sensibility which had arisen during the late 1700s in reaction to the emphasis on reason and intellect that had predominated during the earlier part of the century. So we have Austen debating in Sense and Sensibility the consequences of Marianne’s yielding to imagination, rather than listening to the dictates of reason that characterises her sister Elinor.

And then of course we have Austen’s concern with income, property and marriage (look carefully at her text and you’ll find repeated references to someone’s wealth). This isn’t in the novels because she had nothing else to write about but because Austen recognised this as one of the big social issues of her time.

In a social world where the only moment accorded importance in a woman’s life was marriage, the choice of a partner was a serious business. Upon the rightness of that choice depended their entire future well-being. Their ability to actively seek a partner was however severely limited to the number of social acquaintances that came within their social circle. Mrs Bennett boasts that she dines with “five-and-twenty families” but that’s not sufficient to get marriage partners for five daughters so when Lizzie rejects what would be considered a very desirable offer from Mr Collins, her mother’s concern and warning is understandable:

if you take it into your head to go on refusing every offer of marriage in this way, you will never get a husband at all — and I am sure I do not know who is to maintain you when your father is dead — I shall not be able to keep you.

Understandable therefore that Lizzie’s friend Charlotte takes the more pragmatic approach and positions herself to accept the same offer from Mr Collins though he is a few years her junior. Being neither young, pretty, or rich Charlotte cannot afford to view love as the most vital component of a marriage. She knows she has to marry someone to avoid a life of dependancy on her family but her choices of husband are limited. She is too wealthy, educated, and upper-class to marry a working man—that would represent a social demotion for her family—but not rich or good-looking to attract a truly wealthy one. She can’t marry up or down—she can only marry sideways. Mr Collins, for all he is the “conceited, pompous, narrow-minded, silly man” Lizzie despises does offer respectability and a secure future. As Austen puts it:

Mr. Collins, to be sure, was neither sensible nor agreeable; his society was irksome, and his attachment to her must be imaginary. But still he would be her husband. Without thinking highly either of men or matrimony, marriage had always been her object; it was the only provision for well-educated young women of small fortune, and however uncertain of giving happiness, must be their pleasantest preservative from want. This preservative she had now obtained; and at the age of twenty-seven, without having ever been handsome, she felt all the good luck of it.

Austen’s primary theme of marriage is thus far from trivial. She understands the reality of her age that marriage is women’s best route to financial security and social respect.

Sweet Aunt Jane writing gentle romances from her rose-clad cottage? Conservative Jane who mocked subjective feelings in Northanger Abbey and SenseandSensibility? Master stylist Jane who invented the technique of free indirect discourse to gently mock her characters and undermine the persona they want to present to the world? Many different Jane Austens have been celebrated since 1817. Just like that scene in the film version of 84 Charing Cross Road where Helen Hanff recalls “I remember years ago a guy I knew told me that people going to England find exactly what they go looking for”, we go looking for the Austen we want to experience and enjoy.

If you want further proof of how Austen continues to interest and intrigue take a look at a series of essays published by Signature (a Penguin Random House site) in a free downloadable guide: Signature’s Essential Guide to Jane Austen. The guide features 12 essays on topics from the level of sexiness in her novels to book-to-film adaptations, from the challenges of editing Austen fictionso that it resonates with modern audiences and how Alexander McCall Smith came to write a new version of Emma.

Not yet had enough of Austen? Then the Austen in August event at Roof Beam Reader might be your answer. Visit the intro page to find out more and access reviews and guest posts.