Wednesday, March 30, 2011

April Fools' Day or All Fools' Day is a day celebrated in many countries on April 1st. The day is named for the custom of playing practical jokes and hoaxes of varying sophistication on friends, family members, enemies, and neighbours, or sending them on a fool's errand, the aim of which is to embarrass the gullible. Traditionally, in some countries, such as the UK, Australia and South Africa the jokes only last until noon, and someone who plays a trick after noon is called an "April Fool". Elsewhere, such as in Canada, France, Ireland, Italy, Russia, The Netherlands, and the U.S., the jokes last all day.

Though it has been observed for centuries in several countries, including France and Britain, its origin is unknown. It resembles the Hilaria festival of ancient Rome (March 25th) and the Holi festival of India (ending March 31st). The custom of playing April Fools' jokes was brought to America by the British.

In Spain and Ibero-America, an equivalent date is December 28th, Christian day of celebration of the Massacre of the Innocents. The Christian celebration is a holiday in its own right, a religious one, but the tradition of pranks not, though the latter is observed yearly. After somebody plays a joke or a prank (such as sticking paper cut-outs of little men, or Monigotes to people’s backs) on somebody else, the joker usually cries out, as a popular expression, "¡Inocente!" (Innocent!).

Thursday, March 17, 2011

Last March 7th the Mayor's office of Vigo City Council announced 290 grants will be awarded to 3rd ESO students from Vigo to spend a month in one of the following British cities and towns: Dereham, Loxley, Norwich, Ramsgate, Richmond, Sawtry, Scarborough, Sheffield, Wymondham and York.

Red Nose Day is tomorrow, Friday 18th, and as 3rd ESO students have a text about it in unit 7 we would like to republish the following post:

Comic Relief is a British charity organisation which was founded in the United Kingdom in 1985 by the comedy scriptwriter Richard Curtis in response to famine in Ethiopia. The highlight of Comic Relief's appeal is an annual telethon held in March, alternating as Red Nose Day and Sport Relief day. Comic Relief is one of the two high profile telethon events held in Britain, the other being Children in Need held annually in November.

Comic Relief was launched live on Noel Edmonds's Late, Late Breakfast Show on BBC1, on Christmas Day 1985 from a refugee camp in Sudan. The idea for Comic Relief came from the noted charity worker Jane Tewson, who established it as the operating name of Charity Projects, a registered charity in England and Scotland.

Comic Relief was inspired by the success of the first four Secret Policeman's Ball comedy benefit shows for Amnesty International (1976-1981). Initially funds were raised from live events, and the best known is a comedy revue at the Shaftesbury Theatre in London which was finally broadcast on television on 25 April 1986.

One of the fundamental principles behind working at Comic Relief is the "Golden Pound Principle" where every single donated pound (£) is spent on charitable projects. Alloperating costs, such as staff salaries, are covered by corporate sponsors, or interest which is earned while money raised is waiting to be spent on charitable projects.

Currently, its two main supporters are the public service broadcaster - the BBC, and the supermarket - Sainsbury's. The BBC is responsible for the live television extravaganza on Red Nose Day, and Sainsbury's sells merchandise on behalf of the charity.

Since the charity was started in the 1980s, Comic Relief has raised over £600 million.

Red Nose Day is the main way in which Comic Relief raises money. It is held in the spring every other year, and is often treated as a semi-holiday, with, for example,schools across the UK having non-uniform days. The day culminates in a live telethon event on BBC One, starting in the evening and going through into the early hours of the morning, but other money-raising events take place. As the name suggests, the day involves the wearing of plastic/foam red noses which are available, in exchange for a donation, from Sainsbury's and Oxfam shops.

Sunday, March 6, 2011

Carnival is a festive season which occurs immediately before Lent; the main events are usually during February. Carnival typically involves a public celebration or parade combining some elements of a circus, masque and public street party. People often dress up or masquerade during the celebrations, which mark an overturning of daily life.

Carnival is a festival traditionally held in Roman Catholic and, to a lesser extent, Eastern Orthodox societies. Protestant areas usually do not have carnival celebrations or have modified traditions, such as the Danish Carnival or other Shrove Tuesday events. The Brazilian Carnaval is one of the best-known celebrations today, but many cities and regions worldwide celebrate with large, popular, and days-long events, such as in Laza, Verín, or Xinzo de Limia, which boasts the longest carnival in Spain.

The traditional English carnivals take place later in the year, such as the Notting Hill Carnival, an annual event which since 1966 has taken place on the streets of Notting Hill, London, UK each August, over two days. It is led by members of the Trinidad and Tobago Caribbean population, many of whom have lived in the area since the 1950s.

Lent

Lent is the period of 40 days which comes before Easter in the Christian calendar. Beginning on Ash Wednesday (next Wednesday February 17th), Lent is a season of reflection and preparation before the celebrations of Easter. By observing the 40 days of Lent, Christians replicate Jesus Christ's sacrifice and withdrawal into the desert for 40 days. Lent is marked by fasting, both from food and festivities.

Whereas Easter celebrates the resurrection of Jesus after his death on the cross, Lent recalls the events leading up to and including Jesus' crucifixion by Rome. This is believed to have taken place in Roman occupied Jerusalem.

The Christian churches that observe Lent in the 21st century (and not all do significantly) use it as a time for prayer and penance. Only a small number of people today fast for the whole of Lent, although some maintain the practice on Ash Wednesday and Good Friday. It is more common these days for believers to surrender a particular vice such as favourite foods or smoking. Whatever the sacrifice it is a reflection of Jesus' deprivation in the wilderness and a test of self-discipline.

In Genesis, the flood which destroyed the earth was brought about by 40 days and nights of rain.

The Hebrews spent 40 years in the wilderness before reaching the land promised to them by God.

Moses fasted for 40 days before receiving the ten commandments on Mount Sinai.

Jesus spent 40 days fasting in the wilderness in preparation for his ministry.

Most Christians regard Jesus' time in the wilderness as the key event for the duration of Lent.

Why is it called Lent?

Lent is an old English word meaning 'lengthen'. Lent is observed in spring, when the days begin to get longer.

The colour purple

Purple is the symbolic colour used in throughout Lent, for drapes and altar frontals.

Purple is used for two reasons: firstly because it is associated with mourning and so anticipates the pain and suffering of the crucifixion, and secondly because purple is the colour associated with royalty, and celebrates Christ's resurrection and sovereignty.

Shrove Tuesday

(Tuesday February 16th)

Shrove Tuesday is the day before Lent starts: the Tuesday before Ash Wednesday. It's a day of penitence, to clean the soul, and a day of celebration as the last chance to feast before Lent begins.

The word shrove is the past tense of the English verb shrive, which means to obtain absolution for one's sins by way of confession and doing penance

Shrove Tuesday is sometimes called Pancake Day after the fried batter recipe traditionally eaten on this day.

But there's more to Shrove Tuesday than pigging out on pancakes or taking part in a public pancake race. The pancakes themselves are part of an ancient custom with deeply religious roots.

Penitence

When a person receives absolution for their sins, they are forgiven for them and released from the guilt and pain that they have caused them.

Shrove Tuesday celebrations

Shrove Tuesday is a day of celebration as well as penitence, because it's the last day before Lent.

Lent is a time of abstinence, of giving things up. So Shrove Tuesday is the last chance to indulge yourself, and to use up the foods that aren't allowed in Lent.

Giving up foods: but not wasting them

During Lent there are many foods that some Christians - historically and today - would not eat: foods such as meat and fish, fats, eggs, and milky foods.

So that no food was wasted, families would have a feast on the shriving Tuesday, and eat up all the foods that wouldn't last the forty days of Lent without going off.

The need to eat up the fats gave rise to the French name Mardi Gras ('fat Tuesday'). Pancakes became associated with Shrove Tuesday as they were a dish that could use up all the eggs, fats and milk in the house with just the addition of flour.

The origin of pancake racing

Pancake races are thought to have begun in 1445. A woman had lost track of the time on Shrove Tuesday, and was busy cooking pancakes in her kitchen.

Suddenly she heard the church bell ringing to call the faithful to church for confession. The woman raced out of her house and ran all the way to church; still holding her frying pan and wearing her apron.

Ash Wednesday

Ash Wednesday is the beginning of Lent for Western Christian churches. It's a day of penitence to clean the soul before the Lent fast.

Roman Catholic, Anglican, and some other churches hold special services at which worshippers are marked with ashes as a symbol of death and sorrow for sin.

Ash Wednesday services

The service draws on the ancient Biblical traditions of covering one's head with ashes, wearing sackcloth, and fasting.

The mark of ashes

In Ash Wednesday churchgoers are marked on the forehead with a cross of ashes as a sign of penitence and mortality. The use of ashes, made by burning palm crosses from the previous Palm Sunday, is very symbolic.

The priest marks each worshipper on the forehead, and says "remember you are dust and unto dust you shall return", or a similar phrase based on God's sentence on Adam in Genesis 3:19.

The modern practice in Roman Catholic churches nowadays, as the ashes are being administered, is for the priest to say something like "Turn away from sin and believe the gospel".

Keeping the mark

At some churches the worshippers leave with the mark still on their forehead so that they carry the sign of the cross out into the world.

Symbolism of the ashes

The marking of their forehead with a cross made of ashes reminds each churchgoer that:

Death comes to everyone

They should be sad for their sins

They must change themselves for the better

God made the first human being by breathing life into dust, and without God, human beings are nothing more than dust and ashes.

The shape of the mark and the words used are symbolic in other ways:

The cross is a reminder of the mark of the cross made at baptism

The phrase often used when the ashes are administered reminds Christians of the doctrine of original sin

The cross of ashes may symbolise the way Christ's sacrifice on the cross as atonement for sin replaces the Old Testament tradition of making burnt offerings to atone for sin

Where the ashes come from

The ashes used on Ash Wednesday are made by burning the palm crosses that were blessed on the previous year's Palm Sunday.

Ashes and oil

The ash is sometimes mixed with anointing oil, which makes sure that the ashes make a good mark. The use of anointing oil also reminds the churchgoer of God's blessings and of the anointing that took place at their baptism.

From Palm Sunday to Ash Wednesday

Palm Sunday celebrates Jesus's triumphant entry into Jerusalem, so when the crosses used in the Palm Sunday service are converted to ashes, the worshippers are reminded that defeat and crucifixion swiftly followed triumph.

But using the ashes to mark the cross on the believer's forehead symbolises that through Christ's death and resurrection, all Christians can be free from sin.