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Dignity

quality of a being deserving respect

Dignity is a term used in moral, ethical, and political discussions to signify that a being has an innate right to respect and ethical treatment. It is an extension of the Enlightenment-era concepts of inherent, inalienable rights.

Dignity is like air … When there’s enough of it, you don’t notice it... When there’s a lack of [it], you suffocate.
When you’re full of dignity, you can focus on other things like your goals, your interests, anything. When you feel humiliated..., your brain focuses huge amounts of attention on your humiliation. You obsess on how people don’t appreciate your human value.

Washington absorbed, and later came to personify what you might call the dignity code. The code was based on the same premise as the nation's Constitution — that human beings are flawed creatures who live in constant peril of falling into disasters caused by their own passions. Artificial systems have to be created to balance and restrain their desires.
The dignity code commanded its followers to be disinterested — to endeavor to put national interests above personal interests. It commanded its followers to be reticent — to never degrade intimate emotions by parading them in public. It also commanded its followers to be dispassionate — to distrust rashness, zealotry, fury and political enthusiasm.

Americans still admire dignity. But the word has become unmoored from any larger set of rules or ethical system.
But it's not right to end on a note of cultural pessimism because there is the fact of President Obama. Whatever policy differences people may have with him, we can all agree that he exemplifies reticence, dispassion and the other traits associated with dignity. The cultural effects of his presidency are not yet clear, but they may surpass his policy impact. He may revitalize the concept of dignity for a new generation and embody a new set of rules for self-mastery.

It is terrifying to see how easily, in certain people, all dignity collapses. Yet when you think about it, this is quite normal since they only maintain this dignity by constantly striving against their own nature.

I believe in only one thing and that thing is human liberty. If ever a man is to achieve anything like dignity, it can happen only if superior men are given absolute freedom to think what they want to think and say what they want to say. I am against any man and any organization which seeks to limit or deny that freedom … the superior man can be sure of freedom only if it is given to all men.

Nonviolence is a constant awareness of the dignity and humanity of oneself and others. It seeks truth and justice. It renounces violence, both in method and in attitude. It is a courageous acceptance of active love and goodwill as the instruments with which to overcome evil and transform both oneself and others. It is the willingness to undergo suffering rather than inflict it. It excludes retaliation and flight.

Wallace Floyd Nelson, as quoted in Seeds of Peace : A Catalogue of Quotations‎ (1986) by Jeanne Larson and Madge Micheels-Cyrus, p. 169.

Man is but a reed, the most feeble thing in nature, but he is a thinking reed. The entire universe need not arm itself to crush him. A vapor, a drop of water suffices to kill him. But, if the universe were to crush him, man would still be more noble than that which killed him, because he knows that he dies and the advantage which the universe has over him; the universe knows nothing of this.

All our dignity consists then in thought. By it we must elevate ourselves, and not by space and time which we cannot fill. Let us endeavor to think well; this is the principle of morality.

It is not from space that I must seek my dignity, but from the government of my thought. I shall have no more if I possess worlds. By space the universe encompasses and swallows me up like an atom; by thought I comprehend the world.

Nothing is more significant than dignity for adults and children. Everything is related to dignity. The important thing is that there is the highest price for each man and for all men together. This price is - the truth. Therefore all people crave it. People need others to appreciate them by the very highest dignity, by the truth. The genuine price of a man is the truth about him.

There is a boundary between good and evil. Good — is good, evil — is evil, and there is a line between them. It is called the truth. Everything that is higher than this line — is goodness, the extolling of human dignity. Everything that is lower — is evil, destroying human dignity, decreasing its price.

Let's remember our goal. It is not to reeducate the teacher; it is not to express fair anger, it is not "to show everyone that…" No! We need that the sense of dignity remains in our son or daughter — here is our goal!

Let us hold fast the great truth, that communities are responsible, as well as individuals; that no government is respectable which is not just. Without unspotted purity of public faith, without sacred public principle, fidelity, and honor, no machinery of laws, can give dignity to political society.

Daniel Webster, An Address Delivered at the Completion of the Bunker Hill Monument: June 17, 1843 (1843).

* * * With grave
Aspect he rose, and in his rising seem'd
A pillar of state; deep on his front engraven
Deliberation sat, and public care;
And princely counsel in his face yet shone
Majestic, though in ruin: sage he stood,
With Atlantéan shoulders, fit to bear
The weight of mightiest monarchies; his look
Drew audience and attention still as night
Or summer's noontide air.