The search for an economic and political “third way” has haunted intellectuals for over a hundred years in the Western nations. Many forget that fascism was at one time considered a viable “third way” between liberal capitalism and communism, preserving for the most part private ownership of the means of production for profit but subjecting it to near total control and regulation by the state. Many other models would follow, from the local and anarchistic to the national and statist, appearing under many different names.

I too was caught up in the desperate search for a “third way”, as are many Catholics who eventually find their way to Distributism. But it became quite obvious to me that what people who actually defined themselves as libertarians and capitalists were promoting and defending really wasn’t what I had always thought it was, nor was it anything I could possibly find objectionable.

With the political storm clouds gathering over the horizon for November, I want to take this opportunity to explain why I will be voting for GOP candidates (specifically Tea Party candidates when possible) at the midterm elections. It is not because I “believe in” the Republicans, or because I think that a Republican Congress is going to lead America into a new golden age. It is because the Obama/Democrat agenda must be slowed down, and more importantly, because I do not share the hierarchy of priorities or values of the left.

As a young convert I was very much intrigued by the ongoing discussion between Richard J. Neuhaus, George Weigel, Michael Novak and Fr. Robert Sirico — and their critics, ranging from David Schindler (editor of Communio) to Tracey Rowland and Alisdair MacIntyre. This has sometimes been described as a debate between ‘Catholic neocons’ and ‘Catholic paleocons’; ‘Whig-Thomists’ vs. ‘Augustinian Thomists’ (the latter by Tracey Roland in a famous two-part interview with Zenit).

The discussion was centered on such questions as:

What are the religious and philosophical foundations of the ‘The American Experiment’?

Is the liberal tradition (understood in the sense of democracy, human rights and the free market) a help or a hindrance to the life of the Church and evangelization?

Is capitalism and the free market compatible with Christian morality and the social teachings of the Catholic Church?

What is the proper role of religion in the public life of America today and how ought we to interpret the ‘separation of Church and State’?

What is the proper understanding of freedom, conscience and religious liberty in Catholic tradition?. . . in other words, the kinds of questions that we at American Catholic are largely preoccupied. To aid in my readings and research on this topic I started a website, “The Church and the Liberal Tradition” and a blog, “Religion and Liberty” which was largely active from 2003-2006.

One of my chief sparring partners online was David Jones, founder of the blog la nouvelle theologie. While my time of late has been preoccupied with readings in other subjects (and other pursuits), David has kept up with new developments in this ongoing discussion. Among them, the recent exchanges between Catholic-traditionalist-turned-libertarian Dr. Thomas Woods and his chief critics, Thomas Storck and Christopher Ferrara (of The Remnant)– about which David would like to offer the following remarks in a guest post:

President Obama seems to carry the world view that of an elite academic, that all the problems this nation faces can be solved with government intervention through high taxes and and legislation that enacts social engineering of a society of independence to that of dependence.

Or as the average layman would say, President Obama is a socialist, plain and simple.

I understand the subtleties of his liberal leanings and his good intentions, but the path to Hell is often made with good intentions. With the failed Communist experiment in Russia in 1988 and the current economic collapse of Greece with Spain and Portugal on the horizon to experience the same, I don’t see how more spending with money we don’t have for welfare programs that we don’t need will solve our economic woes.

The Federal Trade Commission has produced a staff discussion draft which may be read here, filled with bad ideas to prop up the dead tree media. Among the worst of the ideas is what boils down to government money being used to subsidize the fish wrapper industry:

Proposals for Increased Government Subsidies, Indirect and Direct A variety of proposals have emerged to allow further government support for journalism through either indirect or direct means. Whatever the means, care must be taken to ensure that government support does not result in biased and politicized news coverage. 🙂

Increase Government Funding

Establish a “journalism” division of AmeriCorps. AmeriCorps is the federal program that places young people with nonprofits to get training and do public service work.87 According to proponents, this proposal would help to ensure that young people who love journalism will stay in the field. “It strikes us as a win-win; we get more journalists covering our communities, and young journalists have a chance to gain valuable experience – even at a time when the small dailies where they might have started are laying reporters off.”

Yesterday, June 4, was the twenty-first anniversary of the brutal suppression of the pro-Democracy protests in Tiananmen Square in Beijing. Over 3000 of the protestors were murdered by the Communist government of China. Tyranny won that round, but I have absolutely no doubt that Democracy will ultimately prevail in the Middle Kingdom. When it does, the heroes and heroines of Tiananmen Square will be remembered and their murderers forgotten.

“The bravest are surely those who have the clearest vision of what is before them, glory and danger alike, and yet notwithstanding, go out to meet it.”

The U.S. Conference of Catholic Bishops made a determined effort for universal health coverage, without abortion, in the run-up to the vote on ObamaCare. In the end, due to the abortion language in this bill, they condemned it in its entirety.

Now I believe that our bishops had the best intentions of wanting universal health coverage, but this violates the principle of subsidiarity.

The Principle of Subsidiarity is the handling of affairs by small-scale, bottommost, or minutest government.

In 1891 Pope Leo XIII wrote an encyclical, RerumNovarum, which said that government should undertake only those initiatives which exceed the capacity of individuals or private groups acting independently. Functions of government, business, and other secular activities should be as local as possible. If a complex function is carried out at a local level just as effectively as on the national level, the local level should be the one to carry out the specified function.

Private insurance agencies cover over 84% of all Americans, with an overwhelming 93% saying they are satisfied with their coverage.