As Marquette’s faculty gathers in the basement of the Bradley Center for commencement, some links…

* I have sat in philosophy seminars where it was asserted that I should be left to die on a desert island if the choice was between saving me and saving an arbitrary non-disabled person. I have been told it would be wrong for me to have my biological children because of my disability. I have been told that, while it isn’t bad for me to exist, it would’ve been better if my mother could’ve had a non-disabled child instead. I’ve even been told that it would’ve been better, had she known, for my mother to have an abortion and try again in hopes of conceiving a non-disabled child. I have been told that it is obvious that my life is less valuable when compared to the lives of arbitrary non-disabled people. And these things weren’t said as the conclusions of careful, extended argument. They were casual assertions. They were the kind of thing you skip over without pause because it’s the uncontroversial part of your talk.

* When Sandy Bem found out she had Alzheimer’s, she resolved that before the disease stole her mind, she would kill herself. The question was, when?

* If Catch-22 appeared a few years before Americans were ready to read it, Something Happened jumped the gun by decades, and the novel was already forgotten when its comically bleak take on upper-middle-class life became a staple of fiction.

* Rolling Stone has retracted their UVA story, as well as a Columbia University Graduate School of Journalism detailing what went wrong. Reaction online has generally been that the Columbia report doesn’t go nearly far enough, and that RS is in total denial about the seriousness of what they did — though there’s speculation that RS‘s non-response is at least partially driven by the fact that the fraternity plans to sue.

* In short, ruin porn hides more than it shows. It creates the hyper-visibility of some elements of crisis, usually infrastructural damage and death, while simultaneously making others invisible, namely the social and political forces that engender uneven patterns–and origins–of damage and recovery.

* The two Wisconsin tween girls accused of stabbing a friend 19 times and leaving her in a park—because they believed doing so would protect their families from the mythical internet horror known as Slender Man—will be tried as adults for first-degree attempted homicide, a judge ruled Friday.

* Ohio Secretary of State Jon Husted has been on a mission to weed out purported voter fraud in the state since he took office in 2011. After launching an investigation into what he called an “expanding loophole” allowing non-citizens to vote in Ohio and potentially decide elections, he announced Thursday that 145 non-citizens were registered to vote illegally in 2014, amounting to just .0002 percent of the 7.7 million registered voters in the state.

* To draw on Klein paraphrasing Al Gore, here’s my inconvenient truth: when you tell people what it would actually take to radically reduce carbon emissions, they turn away. They don’t want to give up air travel or air conditioning or HDTV or trips to the mall or the family car or the myriad other things that go along with consuming 5,000 or 8,000 or 12,000 watts. All the major environmental groups know this, which is why they maintain, contrary to the requirements of a 2,000-watt society, that climate change can be tackled with minimal disruption to “the American way of life.” And Klein, you have to assume, knows it too. The irony of her book is that she ends up exactly where the “warmists” do, telling a fable she hopes will do some good.

If this seems like a forbidding and daunting task, it is. But we can start to engage in many prefigurative activities right now. Actually, such activities would go beyond pre-figuration – they could start a virtuous cycle, a self-fulfilling prophecy in which bourgeois modes of subjectivity are dismantled and a new universality starts to build itself. We need to learn, or re-learn, how to build comradeship and solidarity instead of doing capital’s work for it by condemning and abusing each other. This doesn’t mean, of course, that we must always agree – on the contrary, we must create conditions where disagreement can take place without fear of exclusion and excommunication. We need to think very strategically about how to use social media – always remembering that, despite the egalitarianism claimed for social media by capital’s libidinal engineers, that this is currently an enemy territory, dedicated to the reproduction of capital. But this doesn’t mean that we can’t occupy the terrain and start to use it for the purposes of producing class consciousness. We must break out of the ‘debate’ that communicative capitalism in which capital is endlessly cajoling us to participate in, and remember that we are involved in a class struggle. The goal is not to ‘be’ an activist, but to aid the working class to activate – and transform – itself. Outside the Vampires’ Castle, anything is possible.

* The heart of the matter is this: A defender of Bill Cosby must, effectively, conjure a vast conspiracy, created to bring down one man, seemingly just out of spite. And people will do this work of conjuration, because it is hard to accept that people we love in one arena can commit great evil in another. It is hard to believe that Bill Cosby is a serial rapist because the belief doesn’t just indict Cosby, it indicts us. It damns us for drawing intimate conclusions about people based on pudding-pop commercials and popular TV shows. It destroys our ability to lean on icons for our morality. And it forces us back into a world where seemingly good men do unspeakably evil things, and this is just the chaos of human history.

* The mission of the humanities is to transmit questions about value – and to question values – by testing traditions that build up over centuries and millennia. And within the humanities, it is the discipline of history that provides an antidote to short-termism, by giving pointers to the long future derived from knowledge of the deep past. Yet at least since the 1970s, most professional historians – that is, most historians holding doctorates in the field and teaching in universities or colleges – conducted most of their research on timescales of between five and 50 years.

* MIT researchers are developing a “second skin” space suit lined with tiny coils that contract when switched on, tightening the garment around the body. The coils (image below) in the “BioSuit” are made from shape-memory alloy that “remembers” its shape when bent and returns to its original form if heated.