In the Chinese tradition the shoulder girdle represents one’s destiny, and Tian Zong encourages that expression, the actions of man in harmony with his own destiny and his own genetic past, with ‘Heaven’. This implies human kind guided by an innate wisdom.

Therefore, thispoint is a collector either for the toracic zone and for the pelvis, to removeand absorb.
We must add to thatthe lowering function of the Lung and the internalization of the energy passingthrough the meridians.

Forthoracic pain , restlessness-fan and occasional cough, rebellious qi rising,fullness in the chest with difficulty breathing, shortness of breath, vomitingof cold phlegm(the presence of Tan due to invasion of cold is also responsiblefor the cough. The phlegm is clear, white and loose).

Qirising upwards, shortness of breath, spasmodic coughing, Qi obstruction,Blocked Qi in line with the diaphragm, a crackling sound in the throat withcough and shortness of breath; difficulty eating; feeling of chest oppression,heart and chest pain.

The Heart is the head of government, the emperor, he who works with his ministers, showing the way.
The points which treat Xin Zhu as administrator of the imperial body are found at the back( north of the imperial palace)on the line that passes from the fifth thoracic vertebra.

In liver meridian we have an extra point which is: LR7, Xi; Gu, Knee Barrier, name that itself is not interesting, but it can become if we think of the term Gu in relation with other Gu points and the knee, especially from a symbolic point of view.

Acupuncture S.I.d.A - MANIFEST
The Italian school of acupuncture (S.I.d.A.) was founded with the aim to bring together the cultural experiences of various schools of acupuncture and reading of ancient texts of Chinese medicine in the light of classic Taoist interpretation of oral tradition handed down to us from prof. Jeffrey Yuen.
This, followed by a constant and careful clinical verification, inspired us to create easily reproducible treatment schemes that, distancing us from the protocols properties, leaving intact...>

What I want to assume is that the structure of acupuncture refers to an ancient law, known by all initiation traditions, which the Chinese have renamed in terms of yin and yang, and that could be read again under this ancient lens for adding meaning and some new modality to our therapeutic approach.
This law is the law of the 3 octaves.

In T.C.M. (Traditional Chinese Medicine), there is not a chapter on psychiatry but only the so-called "Shen disorders" which are often found between the lines written about the various syndromes that affect the organs and viscera

In the Chinese tradition the shoulder girdle represents one’s destiny, and Tian Zong encourages that expression, the actions of man in harmony with his own destiny and his own genetic past, with ‘Heaven’. This implies human kind guided by an innate wisdom.

The disease progresses .
It superficializza or become deeper and serious.
This concept we owe to Hahnemann ; the deepening of the disease over time leads to more and more serious illnesses .
In MCC it is said that the pathogenic factor is not expelled leads , over time , to affect more and deeper structures , to affect the zang fu and the curious viscera .
As part of our cooperation we hope t...

Shen find harmony, deliverance, doesn't want blocks, wants freedom and try to complete his goal.
(Cap LS. 54, Nan Jing chapter 34)
Its aim is the return to heaven.
In other words, the HT commands the KI to finish the Ming, to create those situations in life to fulfill the destiny of the person.
Then the little Shen request to ancestors to achieve these things,

Personality and I.Q. can be explained by connectomes; maybe even memories - the most peculiar expression of our identity - are coded in our connectome.
Genes alone can’t explain how our brain has become what it is.
Connectome, unlike genome (even considering the variations of code triplets expressions: epigenetic), keeps changing during the entire life.

In the lesson about 8 Extraordinary Channels, the idea about Qiao is that they represent the Luo of Ren (Conception Vessel - CV) and Du (Governor Vessel -GV). This is the reason that leads to processing the key points coupled:

SW chapter 6: LI HA YIN YANG: about the divisions and the unions of yin and yang.
It is the main chapter (note that the number 6) that define the spatial and energy characteristics of the six axes.
LS chapter 5: defines the node and the root

DEPEND: from latin DEPENDERE, made by the two particles DE and PENDERE that means to be hung, joined-connected.
Coming from, taking origin and consequential: to be subaltern, subordinate, to be necesserely in relationship.

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