checked creative impulse

"Without the opportunity to learn through
the hands, the world remains
abstract and distant, and the passions
for learning will not be engaged. A gifted young person who chooses to become a
mechanic rather than to accumulate
academic credentials is viewed as eccentric, if not self-destructive." -
Matthew B. Crawford

"Surround yourself as much as possible by imperfect
objects, especially handmade ones, not the
abstractperfection of machine made articles. In the future
life will abound with beautifully made objects, all of us will be craftspeople,
expressing our full talents in our work rather
than denying them for the sake of keeping a job. Part of this will be a
dramatic revival of traditional handcrafts, as "natural resources" will have
become so precious as to merit the best individual workmanship." -
Charles
Eisenstein

"I do muscular work because of have muscles; and if
I don't use my muscles I shall become a bad tempered sitting-addict. Westerners
are mostly sitting-addicts. From the tycoon to the typist, from the logical
positivist to the positive thinker, Westerners spend nine tenths of their time
on foam rubber. Spongy seats for spongy bottoms." - Vijaya, an
Aldous Huxley'sIsland character

"Popular American thought on September 11, 2001
considered work which soiled the hands the job of illegal immigrants conferring
upon craftsman a social status beneath that of a telemarketing sales position.

A rugged period for American workers has triggered in some a need to
explore the simpler life of the
artisan. At the core is an urgency to create
objects of value and worth. Not everyone is going global. Not
everyone is cutting corners.

By
example we have Randy Merrel. What is important in life, as he sees it, are
family and comfortable feet. In his Quonset hut workshop that smells of leather
and wax. He leans over a table and wields a blade extracting mysterious
patterns out of a chocolate colored hide of
a water buffalo calf. His movements are
exact and just quicker than the eye can follow. From this supple hide, Randy is
creating a pair of custom fitted cowboy boots. In two or three weeks he will
finish and present them to a customer who has waited a year on a back order
list.

Maker and wearer share a breathtaking
expectation. These boots will fit,
endure and satisfy like no others. "People want
objects that are real and personal.
They come here from all over the country. And they all feel an urgency for hand
crafted objects of value and worth
which appears to be coming from way down in their
souls. I don't see that America is
..." he pauses, "... well, America is not whole. "

What is going on is
the resurgence of the American craftsman. At whatever pace, true
artisans work at human scale. This is a source of
contentment, a
handhold against the
vertigo of an ever escalating
race of acqusition.

"People are retreating from whirlwinds  the whirlwinds of
production demands and the whirlwinds of an unstable economy," said Barry Glassner, chair of sociology at
USC. In his 1994 book "Career Crash," Barry
Glassner followed dozens of Americans as they redirected their lives, either
because they were laid off or could no longer bear the rat race. They were
searching for what was supposed to be the American dream, economic stability and the emotional,
creative rewards that come from feeling they were making use of their
talents and contributing something they
considered of worth .

Barry Glassner sees a strong generational
component to the revival of the artisan.
"Unlike the generation prior, baby boomers and by that i mean those from middle
and wealthy classes were raised to have 'meaningful' lives," said Barry Glassner.
"And that remains a very strong expectation.

"More individuals
are going back to work with their hands than ever before. There has been a
growing renaissance in the crafts for quite a few years," said the much
honored dean of America's craft
movement, Sam Maloof. Sam has spent almost half a century building wooden
furniture, in his small workshop in a citrus grove.

Ann Reiss, a craft soap maker, states "My husband
says that all of the aging hippies who had our dreams in the 1960s and '70s are
finally tired of being part of the big rush. Today our lifestyle is supported
by our income, instead of our income having to stay up our with our lifestyle.
A one individual business is really a life
form."

Being a craftsman
offers personal satisfaction, economic stability and emotional rewards. As a
craftsman i feel an urgency to build objects of value and worth,
objectsaesthetically pleasing. As a craftsman i am
dedicated to providing the highest quality product and to take the time to
carefully execute each and every process . Being a craftsman is living a life
style that includes care in all processes undertaken and which rewards the
individual with a feeling of contentment in
living a meaningful
existence.

"Moments of elation are counterbalanced with failures,
and these, too, are vivid, taking place right before your eyes. With stakes
that are often high and immediate, the manual trades elicit heedful absorption
in work. They are punctuated by moments of pleasure that take place against a
darker backdrop: a keen awareness
of catastrophe as an always-present possibility. The core experience is one of
individual responsibility, supported by face-to-face interactions between
tradesman and customer.

There is good reason to suppose that
responsibility has to be installed in the foundation of your mental equipment -
at the level of perception
and habit. There is an ethic of paying attention that develops in the trades
through hard experience. It inflects your
perception of the world
and your habitual responses to it. This is due to the immediate feedback you
get from material objects and to the
fact that the work is typically situated in face-to-face interactions between
tradesman and customer.

Ultimately it is
enlightened self-interest
not a harangue about humility or public-spiritedness that will compel us to
take a fresh look at the trades. The good life
comes in a variety of forms. This variety has become difficult to see; our
field of aspiration has narrowed into certain channels. But the current
perplexity in the economy seems to be softening
our gaze. Our peripheral vision is perhaps recovering, allowing us to consider
the full range of lives worth choosing. For anyone who feels ill suited by disposition
to spend his days sitting in an office, the question of what a good job looks
like is now wide open." - Matthew B. Crawford

"It is impossible to do anything intelligently with
something you know nothing about. Materials are most valuable for what they are
in themselves - no one should want to change their nature or try to make them like something else. To
know intimately the nature of wood, paper,
glass, sheet metal, terra cotta, cement, steel, cast iron, wrought iron,
concrete, is essential to knowing how to use
the tools available to make use of those materials, sensibly or artfully." -Frank Lloyd Wright

"0 God thank you for hiding the truth from
those who think themselves so wise, and for revealing it to little
children."

Jesus the Carpenter

The Hebrews of the
era Jesus lived were innovators in comprehensive universal education. The
majority, if not all, were taught to read
and write Hebrew. The philosopher Seneca remarked that
the Hebrews were the only people who
knew the reasons for their relgious faith, something which the apostle Peter
continued to commend (1 Peter 3:15).

Jesus undoubtedly received a
Hebrew education perhaps along these
lines: at 10 years of age ready for the study of the
Oral Torah, at 20 for pursuing a
vocation, at 30 for entering one's full vigor".

Jesus entered his ministry as
a wandering Tannaim practicing the Oral
Tradition at about 30 years of age.

Jesus, trinity bound into man
flesh, channeled Three Avatars of the Creator.

Contrary to popular understanding the Hebrews religion spread
throughout the Mediterranean as wandering Tannaim who spread the Torah by the
Oral Tradition.

The Jesus Narratives overlook the life of Jesus between
the age twelve and the beginning of his public ministry when Jesus a became
almost Tannaim two decades later.

The Jesus Narratives do say what
Jesus did in that time: "Jesus left there and went to his hometown, accompanied
by his disciples. When the Sabbath came, he
began to teach in the synagogue, and many who heard him were amazed.

"Where did this man get these things?" they asked. "What's this wisdom
that has been given him, that he even does miracles! Isn't this the
carpenter? Isn't this Mary's son and the
brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?"
And they took offense at him." (Mark 6:1-3)

The Greek word describing
Joseph's trade was "Tekton" which
included a master builder, master mason, master carpenter and one skilled in metal
technology. Joseph was more than a simple carpenter in modern terms. Nazareth was too
small to support any sort of fulltime Tekton, so Joseph travelled to
Sepphoris to find employment
selling his craft.

The historical city of
Sepphoris is situated four
miles from Nazareth.

Sepphoris was the largest city in
Judea outside Jerusalem. Herod the Great had made it his Galilean Capital. When
Herod died in 3 BC his three sons were in Rome to confirm their
inheritance. While they were absent
a rebel leader named Judas attacked
Sepphoris. The Roman legions
soon crushed the rebellion, burning the city and
enslaved the inhabitants.

When the
sons returned from Rome, Herod Antipas determined to rebuild the city, and he
initiated a great building program that lasted for 20 years until he moved to
Tiberias in AD 26.

Jesus was
about nine years
old when the construction began, and obviously much labor from Nazareth was
employed in the construction, including Joseph and his apprentice Jesus.

Archeological evidence from
Sepphoris indicates that Greek
was the common tongue.

Anyone who has ever worked in construction recognizes that accidents
occur and those engaged in the construction activity receive injuries. Anyone
with empathy, and every intelligent employer, is versed in basic first aid for
injuries sustained in labor. Jesus, as Joseph's foreman, would have understood
basic first aid.

Philo was unsure of the
etymology of the Therapeutae which
he explained as meaning either Physicians of Souls or Servants of
God.

According to
Philo, the
Therapeutae were widely
distributed in the Ancient world, among the Greeks and beyond in the non-Greek
world.

The term Therapeutae occurs in relation
to followers of Asclepius at Pergamon and also occurs in relation to worshipers
of Serapis in inscriptions, such as on Delos. The term therapeutikos carries in
later texts the meaning of attending to heal, or treating in a spiritual or
medical sense.

The Therapeutae were on the
cutting edge (no pun intended) of medical science when Jesus worked with Joseph
in Sepphoris. Jesus was taught
by the Therapeutae how to heal
injuries sustained in accidents.

Jesus was murdered, not
becuase he healed, but because he shared the Holy
Anointing Oil of the Hebrews with non-Hebrews and the Pharisees disapproved
of their close scientific knowledge being shared with outsiders and, most
likely, specifically with the Therapeutae.

After Sepphoris Herod Antipas financed
an infrastructure project at
Tiberias around 19 AD, which
would have provided employment for most of the Tektons in Galilee, including
Jesus. Jesus would have been paid very little, at most 2 sesterces per day.

When the construction at Tiberias was completed, the local job
opportunities for Tektons would have plummeted - Jesus and his co-workers would
have been thrown upon their own limited resources.

At that time Jesus
built or repaired boats by the Sea of Galilee and plows and
yokes for farmers.

The
majority of wandering rabbis had a
trade to support their learning and
teaching and there is no reason to doubt
that carpentry may have been the trade
that supported Jesus.

The Greek writer Justin says that "Jesus was
considered to be the son of Joseph the carpenter; and Jesus appeared without
comeliness, as the Scriptures declared; and Jesus was deemed a
carpenter (for Jesus was in the habit of
working as a carpenter when among men, making ploughs and yokes; by which Jesus
taught the symbols of righteousness and an active life).

In Jesus' own
hometown, neighbors and passers-by all identified Jesus, not as someone given
to international travel and other flights of fancy, but as a carpenter.

Joseph, Jesus' father,
was a Tekton (Matthew 13:55), and Jesus followed the family
trade growing up. Career-hopping was
rarely practiced at that time; most sons, especially the firstborn, followed in
their father's profession. Jesus was no different.

There was a saying
among the Hebrew men in the nation of
Israel:"If you do not
teach your son how to work, you teach him how to be a thief."

Joseph and
Mary were hardly wealthy, and Nazareth was a small remote
village. The family of at least 5 sons
needed money to survive and construction is an honest
trade .

Jesus' years as a
carpenter was what made his neighbors
remember him. If he'd taken years off
to study in foreign lands, he wouldn't be recognized or remembered in such a
way - their identification with him points out that Jesus was locally known.

Carpenters at this time were highly skilled as there were so few trees
in Israel. Throughout the
sermons of Jesus, there are many references to things that a
carpenter or Tekton would think about.

In a
beautiful passage, in Matthew 11:29, Jesus said that his "yoke" was easy. Using carpentry skills Jesus
could make a yoke that was comfortable
for the animals. In Matthew 21:33, Jesus talked about building a tower in a
vineyard. In another place, Jesus told the parable of a king who was going to
build a tower but did not count the cost. You can see the
mind of a Tekton working here.
You have to know the expenses before you begin such a project. Jesus spoke
about the "keystone" and Jesus spoke
about a "city on a hill."

There are several things that are very significant about Jesus
profession as being a carpenter or
Tekton. The fact that Jesus was a carpenter, for 15 to 20 years, emphasizes
that the Creator and Sustainer respects all honorable work that we might
do, even manual labor, as a carpenter or
Tekton would have been engaged in. Jesus wanted us to understand that as long
as it is honest work that we are engaged in, then
any work is respectable in the eyes of the Creator and
Sustainer.

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