Saturday, March 19, 2011

New ideas about structure and agency

The social sciences have chosen up sides around a number of dichotomies -- quantitative versus qualitative research methods, macro versus micro, ethnographic versus causal. A dichotomy that spans many of the social sciences is the opposition of structure versus agency. "Structures" are said to be the objective complexes of social institutions within which people live and act. "Agents" are said to be human deliberators and choosers who navigate their life plans in an environment of constraints. If structure and agent are considered to be ontologically distinct levels, then we have a series of difficult questions to confront. For example: Which has causal priority? Are structures determinative of social outcomes, with agents merely playing their roles within these structures? Or are agents the drivers of social causation, and structures are merely secondary effects of individual-level actions and states of consciousness? Are features of structures reducible or explicable in terms of the actions and characteristics of individuals? Or, possibly, are the behavioral characteristics of individuals merely the consequence of the social structures they inhabit?

The contrast goes back to the founders, including Marx, Durkheim, and Weber. And authors such as Anthony Giddens, Maurice Godelier, and Pierre Bourdieu provided second-generation refinements. But new ideas have come forward in the past decade that merit reconsideration.

Some of this new thinking is contained in Peter Martin and Alex Dennis, eds., Human Agents and Social Structures. Here is a thumbnail of the approach taken by this group of philosophers and sociologists.

[The current book's] aim is to be an intervention which seeks to make the case that structural, system, or holistic approaches to the understanding of social life and the explanation of human action are fundamentally misconceived -- as, equally, are efforts which rest on individualistic assumptions. In essence, our view is that human social life is conducted in and through patterns of collaborative interaction: sociologically, our interest is thus not in the subjectivity of individuals but in the ways in which intersubjectivity is achieved and maintained. (7)

This group of researchers addresses the contrast between agency and structure; but really their goal is to help to dissolve the distinction. They want to show that "structures" do not exist in any strong sense (including the senses associated with critical realism), and that a proper understanding of "agency" involves both subjective and objective features of the individual's actions, thoughts, and situation. Social relationships are densely intertwined with reasons, emotion, commitments, beliefs, and attitudes -- the aspects of consciousness that make up agency and action.

Here is a representative statement about social structures:

The collective concepts (such as family, state, organisation, class and so on) -- which have often been seen as fundamental to sociological analysis -- have often encouraged 'the temptation to reify collective aspects of human life' (Jenkins 2002a:4); that is, to treat them as if they were real entities, independent of the human beings who constiTute them. (7)

Their affirmative theory of agency -- now stripped of the notion that it is a polar opposite to structure -- has much in common with the traditions of micro-sociology -- Goffman, ethnomethodology, symbolic interactionism, and phenomenological sociology. The idea here is to emphasize the very concrete ways in which each of these traditions succeeds in identifying the agent, the social actor, as both subjective and objective. He/she is a subject, in the sense that the agent possesses thoughts, emotions, desires, aversions, allegiances, and the like, which in turn contribute to the actions and lives they live. But the agent is objective, in the sense that he/she is embedded and developed within a concrete set of social relationships and institutions.

Thus each of these approaches develops in its own way the idea that human social life is carried out through processes of interaction among real people in specific situations, and each seeks to avoid the reification of collective concepts -- there are no such 'things' as social 'structures,' 'classes', or indeed 'societies', yet terms such as these are indispensable, not only for sociologists but for the purposes of everyday communication. (14)

Martin and Dennis quote Anthony King with approval: "human agency is a collective product, germinated with others and dependent upon the social networks in which we al exist. Human agency is better understood as the collective product of social relations ... than as an autonomous individual power" 14).

So is there space within this view of sociology for investigation of "macro" features of society? They argue that there is, but not as an autonomous domain:

There is nothing in the perspective developed here that would prevent the investigation of social phenomena conventionally described in terms of 'macro' structures. But what we are suggesting is that, for example, the 'class structure' must be conceived as the outcome of stratifying processes and practices, many of which -- like the grading of students' work or the awarding of educational credentials -- may appear to be routine and mundane. This interactionist sociologists have investigated the processes through which social class differences in educational attainment are produced. (15)

One reason I'm intrigued by the approaches taken to this aspect of social ontology by the contributors to Human Agents and Social Structures is that these approaches seem to converge with the ideas about "methodological localism" that I've been drawn to as a bottom-level description of social ontology (link). On this approach, neither "structure" nor "agent" can be specified in its own terms alone; rather, we need to base our social concepts on the socially situated and socially constituted individual, located within a set of locally manifest social relations (link, link). So we cannot separate agency and social location (structure); rather, the fundamental unit of social activity involves both aspects.

5 comments:

I can't quote chapter and verse at the moment, but my recollection is that this is one of the questions that Dewey got substantially right. As a sort of post-Hegelian, he was driven his entire life to dissolve apparent dichotomies, including this one. At the same time, his political program called for extending traditional liberalism to account for what might be called structural factors. I wonder whether he is cited by these new authors as a precursor.

As a practical matter, I think it is OK to begin with either structure or agency in an analysis, keeping in mind that this is just an entry point.

Incidentally, one of the points in economics in which the structure/agency dichotomy is most problematic is the theory of the firm. Is the firm a structural object? Is it a concatenation of actions undertaken by its constituent agents? Or both?

WHY are people STILL debating/discussing this old "question"???? It was best answered years ago by "The Coral Reef Theory" when the materialization of social life was metaphorically described as a coral reef wherein the SHAPE of the reef CREATED THROUGH PREVIOUS polyp ACTIVITY (i.e. the history/historicity of past polyp activity through which the present shape of the reef came to be ) is the grounded basis and necessary context for CURRENT POLYP ACTIVITY : NEITHER "structure" nor "action" can occur without the other and BOTH happen simultaneously, or, as the artist so famously said at least 50 years ago, "Form is the shape of content"!

About Me

I am a philosopher of social science with a strong interest in Asia. I have written books on social explanation, Marx, late imperial China, the philosophy of history, and the ethics of economic development. Topics having to do with racial justice in the United States have become increasingly important to me in recent years. All these topics involve the complexities of social life and social change. I have come to see that understanding social processes is in many ways more difficult than understanding the natural world. Take the traditional dichotomy between structure and agency as an example. It turns out that social actions and social structures are reciprocal and inseparable. As Marx believed, “people make their own histories, but not in circumstances of their own choosing.” So we cannot draw a sharp separation between social structure and social agency. I think philosophers need to interact seriously and extensively with working social researchers and theorists if they are to be able to help achieve a better understanding the social world.

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