Top Christian Righteousness Quotes

Favorite Christian Righteousness Quotes

1. "Most of us are painfully aware that we're not perfect parents. We're also deeply grieved that we don't have perfect kids. But the remedy to our mutual imperfections isn't more law, even if it seems to produce tidy or polite children. Christian children (and their parents) don't need to learn to be "nice." They need death and resurrection and a Savior who has gone before them as a faithful high priest, who was a child himself, and who lived and died perfectly in their place. They need a Savior who extends the offer of complete forgiveness, total righteousness, and indissoluble adoption to all who will believe. This is the message we all need. We need the gospel of grace and the grace of the gospel. Children can't use the law any more than we can, because they will respond to it the same way we do. They'll ignore it or bend it or obey it outwardly for selfish purposes, but this one thing is certain: they won't obey it from the heart, because they can't. That's why Jesus had to die."Author: Elyse M. Fitzpatrick

2. "How often, in our Christian lives, do we settle for a "snack"--something quick--instead of feasting on all we have in Jesus? Are we looking into the Word, considering all we have been given, gazing at the cross in gratefulness? Jesus didn't just set us free from bondage-- He gave us an inheritance. He didn't simply pay our debt-- He gave us His bank account of righteousness. He didn't merely release us from Satan's grip--He asked us to be His bride. He takes us from dungeon to palace. Ashes to beauty. Rejected to cherished. Starving to feasting."Author: Grace Mally

3. "For the sake of Christ, God has made peace with the pilgrim, Christian. Christian is justified and is forgiven of all his sins. Christian is stripped of his rags and is given a robe of righteousness, which represents the imputed righteousness of Jesus Christ. Christian is given a mark on his forehead that sets him apart from the world and marks him as a true child of God who will be preserved from divine judgment. Christian is given a scroll with a seal on it, which represents his temporal assurance of his new life and acceptance into the Celestial City.4."Author: John Bunyan

4. "As Pliable and Christian find themselves walking together toward the narrow gate, we see the stark contrast between the two pilgrims. One is burdened; the other is not. One is clutching a book that is a light to his path. The other is guideless. One is on the journey in pursuit of deliverance from besetting sins and rest for his soul. The other is on the journey in order to obtain future delights that temporarily dazzle his mind. One is slow and plodding because of his great weight and a sense of his own unrighteousness; the other is light-footed and impatient to obtain all the benefits of Heaven. One is in motion because his soul has been stirred up to both fear and hope; the other is dead to any spiritual fears,longings, or aspirations. One is seeking God; the other is seeking self-satisfaction. One is a true pilgrim; the other is false and fading.15."Author: John Bunyan

5. "O, the lessons here for us! Name your discouraging setback—personal, political, scholarly, ecclesiastical, cultural, global. Dare any Christian say that God is not in this for the good of his people and the glory of his name? Not if our God is the God of Ezra! Do you think these setbacks are not without some great purpose of righteousness bigger and more stunning than any of us can imagine?"Author: John Piper

6. "Finally, Lutheran and Reformed traditions distinguish (without separating) three uses of the law: the first (pedagogical), to expose our guilt and corruption, driving us to Christ; the second, a civil use to restrain public vice; and the third, to guide Christian obedience. Believers are not "under the law" in the first sense. They are justified. However, they are still obligated to the law, both as it is stipulated and enforced by the state (second use) and as it frames Christian discipleship (third use). We never ground our status before God in our obedience to imperatives, but in Christ's righteousness; yet we are also bound to Christ, who continues to lead and direct us by his holy will."Author: Michael S. Horton

7. "Problematic within post-Reformation dogmatics. Is faith something I `do' to earn God's favour, and, if not, what role does it play? Once we release Paul's justification-language from the burden of having to describe `how someone becomes a Christian', however, this is simply no longer a problem. There is no danger of imagining that Christian faith is after all a surrogate `work', let alone a substitute form of moral righteousness. Faith is the badge of covenant membership, not something someone `performs' as a kind of initiation test."Author: N. T. Wright

9. "... no sensitive Christian can be satisfied with a distinction between righteousness and unrighteousness drawn only between communities, with each individual belonging unambiguously on one or the other side of the line. The behavior of "the righteous" is often very disappointing, while "the unrighteous" regularly perform in a manner that is much better than our theology might lead us to expect of them. Thus the need for a perspective that allows for both a rather slow process of sanctification in the Christian life and some sort of divine restraint on the power of sin in the unbelieving community. These theological adjustments to a religious perspective that might otherwise betray strong Manichean tones provide us with yet another reason for openness to a broad-ranging dialogue: Christians have good grounds for believing that their own weakness can be corrected by encountering the strengths of others."Author: Richard J. Mouw

10. "As we Christians strive to be more influenced by God's kingdom than by this world, we're reminded we will sometimes slip, but ‘if we confess our sins, he is faithful and just and will forgive our sins and purify us from all unrighteousness' (1 John 1:9)."Author: Van Harden

11. "Many Christians live as if salvation is the only reason Jesus died. Christ died so we would die to sin and live to righteousness (1Peter 2:24) This is a life long discipline that we must exercise every moment. His marvelous grace does not excuse us from His expectations of holy living."Author: William Branks