12
And the earthearth brought forth grassgrass, and herbherb yielding seedseed after his kind, and the treetree yielding fruitfruit, whose seedseed was in itself, after his kind: and GodGodsawsaw that it was goodgood.

24
And GodGodsaidsaid, Let the earthearth bring forth the livingliving creature after his kind, cattle, and creeping thing, and beastbeast of the earthearth after his kind: and it was so.

25
And GodGod made the beastbeast of the earthearth after his kind, and cattle after their kind, and every thing that creepeth upon the earthearth after his kind: and GodGodsawsaw that it was goodgood.

26
And GodGodsaidsaid, Let usus make man in our imageimage, after our likeness: and let them have dominion over the fish of the seasea, and over the fowlfowl of the airair, and over the cattle, and over all the earthearth, and over every creeping thing that creepeth upon the earthearth.

29
And GodGodsaidsaid, Behold, I have givengiven you every herbherb bearing seedseed, which is upon the faceface of all the earthearth, and every treetree, in the which is the fruitfruit of a treetree yielding seedseed; to you it shall be for meat.

30
And to every beast of the earthearth, and to every fowlfowl of the airair, and to every thing that creepeth upon the earthearth, wherein there is lifelife, I have given every green herbherb for meat: and it was so.

givenLike other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

sixthLike most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

Videos from the Swedenborg Foundation

The videos shown here are provided courtesy of our friends at the Swedenborg Foundation. You can find out more about them here: swedenborg.com.

Our Bodies Connect to God's Design of the Universe

The human body is a microcosm of the divine design. Join us to learn about its connection to heaven and what its form can teach us about spiritual reality and how our minds work.

The Creation Story: Signs of Life - S&L Short Clips

The Biblical creation story is about the re-creation of our minds. Learn how the first signs of life on the third day symbolize heavenly ideas taking root in our lives.

Swedenborg 101: The Basic Nature of Everything - Swedenborg and Life

In this episode, host Curtis Childs and featured guests explore what eighteenth-century Christian mystic and philosopher Emanuel Swedenborg learned during his mystical explorations of the spiritual world. They delve into his life, spiritual awakening, and resulting philosophies about the relationship between this life and the afterlife.

Does God Want us to Dominate Nature? - Swedenborg Minute

Is there a religious call to exploit nature? Here, Swedenborg tackles a bit of text that has led some people to believe just that.

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library at the New Church Vineyard website.

Correspondences of LightIllustrations of three stories in the Word that talk about light. (Quotations are the King James translation.)Coloring Page | Ages 7 - 14

Creation ChainMake a paper chain with the names (or pictures) of the people in your family and other things that the Lord has made. Or make a paper chain that illustrates several things in creation that depend on one another. Project | Ages 4 - 14

Creation | The First Day - Level CComplete lesson with activity choices: living in the dark--group blindfold games, video and discussion on the bible, creation and a can of peaches, scripted story discussion, and an illustrated quotation card. Sample Lesson from Creation: reflection of God, Level C.Sunday School Lesson | Ages 11 - 14

Family Worship: The Story of CreationIdeas for reading and discussing the story of creation in Genesis 1. Includes suggestions for extending the experience such as going for a nature walk.Religion Lesson | Ages 3 - 15

Prophecies of the AdventProphecies of Jesus' advent on earth often use the image of new light dawning in darkness to describe the spiritual impact His birth would have on the world.Sunday School Lesson | Ages 11 - 17

Qualities of the LordLook at colored pictures of stories from the Word. Using a word bank, identify the quality of the Lord shown in each picture.Project | Ages 9 - 14

The Creation: A General ViewA New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.Teaching Support | Ages over 3

The Creation: The Fifth and Sixth DaysA New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.Teaching Support | Ages over 3

The Creation: The First Four DaysA New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.Teaching Support | Ages over 3

The Purpose of CreationBirth brings a person into the natural world, but God's ultimate purpose is that a person be born again into heavenly life, the life of the spirit.Sunday School Lesson | Ages 11 - 17

The Second Day of CreationLesson outline provides teaching ideas with questions for discussion, projects, and activities.Sunday School Lesson | Ages 7 - 10

The Word Made FleshLike Genesis, the Gospel of John begins with creation. While Genesis describes the creation of natural light, John describes a second creation into spiritual light.Sunday School Lesson | Ages 11 - 17

From Swedenborg's Works

Apocalypse Explained #725

725. The reason why a male child signifies the doctrine of truth for the church which is called the New Jerusalem, is, that son signifies truth as we have just shown above, and a male child truth of doctrine from the Word, consequently the doctrine of genuine truth which is for the church. It means doctrine for the church which is called the New Jerusalem, because the woman who brought forth the male child, means that church, as also shown above. The doctrine of truth which is for the church, is also signified by male in the following passages.

In Moses:

"God created man into his image; into the image of God created he him, male and female created he them" (Gen. i. 27):

"Male and female created he them, and blessed them, and called their name man (homo), in the day in which they were created" (Gen. v. 2).

What is involved in the things that are related in the first chapter of Genesis concerning the creation of heaven and earth, paradise, and the eating of the tree of knowledge (scientia), no one can know except from the spiritual sense, for these particulars are in the form of history; still they are holy, because all the particulars contained in them are interiorly, and in their bosom, spiritual.

[2] The subject there described is the establishment of the Most Ancient Church, which was the most excellent of all the churches on this earth; its establishment is meant by the creation of heaven and earth, its intelligence and wisdom are meant by the garden of Eden, and its decline and fall by eating of the tree of knowledge. It is therefore evident that man, who is called Adam and Eve, means that church, for it is said, Male and female created He them, and called their name Man; and as that church is meant by both, it follows that male means its truth, and female its good. So also male means doctrine, and female life, since the doctrine of truth is also the doctrine of love and of charity, thus the doctrine of life; and the life of good is also the life of love and of charity, thus a life of doctrine, that is, a life according to doctrine. These two are meant by male [and female], and, taken together and conjoined in marriage, they are called Man, and they also make the church, which, as said above, is meant by man. Again, Adam was so called from a word that means ground, and ground, from its reception of seeds, signifies the church as to truths of doctrine, for in the Word seeds signify truths; while Eve is from a word that means life, "Because she was to be the mother of all living" (Gen. iii. 20). These two, doctrine and life, taken together and conjoined as it were in marriage, are called Man (homo), and also make the church, because man is man from the understanding of truth and from the will of good, consequently from the doctrine of life, since this is of the understanding and from the life of doctrine, because this is of the will. The case is similar with the church, for the church is in man, and is the man himself.

[3] That these two, which are signified by male and female, are not to be two but one, the Lord teaches in the Evangelists;

"Jesus said, Have ye not read, that He who made them from the beginning of creation made them male and female, and they two shall be one flesh? Therefore, they are no more two but one flesh" (Matt. xix. 4-6; Mark. x. 6-8).

This also, as is the case with every part of the Word, is to be understood not only naturally, but also spiritually; and unless it is understood spiritually no one can know what is signified by male and female, or husband and wife, being no more two but one flesh, as is also said in Gen. ii. 24. Here, as above, male and female signify, in the spiritual sense, truth and good, consequently also the doctrine of truth, which is the doctrine of life, and the life of truth, which is the life of doctrine. These must not be two but one, since truth does not become truth in man without the good of life, nor does good become good with any one without the truth of doctrine; for good becomes spiritual good only by means of truths, and spiritual good is good, but not natural good, without it. When these are one, then truth is of good and good is of truth, and this oneness is meant by one flesh. The case is similar with doctrine and life; these also make a man of the church one, when the doctrine of life and the life of doctrine are conjoined in him, for doctrine teaches how he must live and act, and the life lives it and does it. From these things also it is evident, that a male child signifies the doctrine of love and of charity, consequently, the doctrine of life.

[4] Since the truth of doctrine, or the doctrine of truth, is signified by a male, therefore a law was made that every male opening the womb should be holy to Jehovah (Exod. xiii. 12, 15; Deut. xv. 19; Luke ii. 23). For from the marriage of truth and good, meant in the spiritual sense by the marriage of man and woman, as said above, truths and goods are born, and these are consequently signified in that sense by sons and daughters, truths by sons, and goods by daughters. And as every man is reformed and regenerated by means of truths - for without truths man does not know what good is, and what its nature is, nor, consequently, the way to heaven - this is the reason why the truth which is born first from the marriage of truth and good was sanctified to Jehovah. This truth which is first born is also the doctrine of truth, for that which is first is the all in what follows, thus it is all truth, and all truth is doctrine. But it must be carefully observed that the first-born signifies truth that belongs to the good of charity, it therefore signifies the good of charity in its own form and in its own quality, therefore truth; for the form of good and the quality of good are truth. The reason why this is signified by the first-born, is, that from the good of love, which is signified by the womb and the child therein, nothing else can be born but the good of charity; and this good does not become good until it is formed and qualified, that is until it is in the form in which its quality resides, and its form is called truth, but still is good in form.

[5] From what has been said above, it is evident why it was that every male should appear three times in the year before the face of the Lord Jehovah (Exod. xxiii. 17; xxxiv. 23; Deut. xvi. 16), namely, at the three feasts, which signified everything of regeneration from first to last. And as everything of regeneration is effected by means of truths of doctrine that become those of life from the Lord, therefore all the males, by whom truths were signified, had to present themselves before the Lord, that they might be cleansed by Him and afterwards led by Him. By three times in the year, is also signified continually, and by the face of Jehovah, the Divine Love by which man is led. And this was done because Jerusalem signified the church as to doctrine, and thus also the doctrine of the church.

[6] Since burnt-offerings and sacrifices signified celestial and spiritual things, burnt-offerings celestial things, and sacrifices spiritual things; therefore the law was given, that burnt-offerings should be of males that were without blemish, either from the flock or from the herd; but sacrifices might be either of males or females (Levit. i. 2, 3; iii. 1, 6). The reasons were, that celestial things are those that pertain to love to the Lord, thus to the marriage of good and truth, but spiritual things are those that pertain to charity towards the neighbour, thus not to the marriage but to the consanguinity of truth with good; and truths and goods in consanguinity are like sisters and brothers, but in marriage truths and goods are like husband and wife. This is why burnt-offerings were of males that were without blemish, which signify genuine truths from the Word, or from doctrine from the Word, which have been conjoined to the good of love to the Lord, this good being signified by the altar and its fire. The sacrifices were either of males or females, because males signify truths, and females goods, not conjoined by marriage but by consanguinity; and as both of these, like brothers and sisters, are from one parent, worship from truths was accepted equally as from goods, that is, from males equally as from females.

[7] Since all spiritual nourishment is from truths that are from good, therefore there was a law that a male among the priests should eat the holy things (Levit. vi. 18, 29; vii. 6). The reason of this statute was, that males signify truths of doctrine, which are doctrinals (as above) and priests the goods of love, which are goods of the life; and their eating of the holy things that belonged to Aaron and his sons, signified spiritual nourishment.

When they draw near "unto a city to fight against it, thou shalt invite it to peace"; if it accept not, "thou shalt smite every male thereof with the edge of the sword, but the women, the little ones, the beasts, and the booty, thou shalt take" (Deut. xx. 10-14).

Every male in a city that did not accept, peace was to be smitten with the edge of the sword, but not the women, the little ones, and beasts, because a city signifies doctrine, and a city of the Gentiles in the land of Canaan, doctrine of falsity, similarly the males of that city; and not to accept peace signifies not to agree with the truths and goods of the church, which were signified by the sons of Israel. The edge of the sword, with which the males were to be smitten, signifies truth destroying falsity. And because falsities alone fight against truths and goods, and destroy them, but not evils without falsities; therefore the women, the little ones, and the beasts, which as belonging to the Gentiles signified evils, were not smitten, since evils can be subdued, amended, and reformed by means of truths.

"Cursed be the man who brought glad tidings to his father, saying, A male child is born to thee, in gladdening he hath made him glad; let that man be as the cities that Jehovah overthrew" (xx. 15, 16).

This is said of those who are in a devastated church, in which nothing but falsities are accepted and rule; therefore Cursed be the man who brought glad tidings to his father, saying, A male child is born to thee, signifies he who acknowledges falsity and proclaims it as truth, thus the doctrine of falsity in place of the doctrine of truth; in gladdening he made him glad, signifies acceptance from affection for falsity. Let that man be as the cities that Jehovah overthrew, signifies that it shall be with the doctrines that are from mere falsities, which the Lord exterminated from the church, and destroyed as it was with the cities of the Canaanitish race which He destroyed; comparison is made with cities, because cities also signify doctrines.

"Thou didst take the vessels of thine adorning, of my gold and of my silver, which I had given thee, and madest thee images of a male with which thou hast committed whoredom" (xvi. 17).

This treats of the abominations of Jerusalem, which signify falsifications and adulterations of the Word, resulting from the application of it to the desires of corporeal and worldly loves. Vessels of adorning from the gold and silver of the Lord, signify knowledges of good and truth, which are the goods and truths of the sense of the letter of the Word. These are called vessels, because they contain in themselves spiritual truths and goods, and vessels of adorning, because they are the manifestations (apparentiae), and thus the forms of interior things; those things which are of gold signify those that are from good, and those of silver those that are from truth. Thou madest to thee images of a male with which thou hast committed whoredom, signifies falsities appearing as truths of doctrine, which are falsified, images of a male denoting appearances of truth which are nevertheless falsities, and to commit whoredom denoting to falsify.

"Cursed be the defrauder in whose flock is a male, and he voweth and sacrificeth unto the Lord a blemished thing" (i. 14).

A male in the flock signifies genuine truth of doctrine from the Word; a blemished thing signifies what is falsified; and to vow and sacrifice signifies to worship, thus from things falsified when the truth is known; that such a worship, being fraudulent worship, is infernal, is signified by Cursed be the defrauder. From what has been now shown from the Word concerning the signification of a male, and concerning the signification of a son, it is evident that the male child, which the woman encompassed with the sun, and upon whose head was a crown of twelve stars, brought forth, signifies the doctrine of truth, thus the doctrine of love and charity for the church which is called the New Jerusalem, and which is treated of in the twenty-first chapter of this book.

worthyPeople in truths from the Lord, because they are in conjunction with Him, are called 'worthy,' as in Revelation 3:4. All worth in the spiritual...

gloryWe tend to speak somewhat casually of "truth from the Lord," but in actual fact the Writings tell us that in its true form the...

all thingsThe Lord is life itself, is the Creator of the universe, and is the source of life on an ongoing basis. So in a literal...

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library at the New Church Vineyard website.

Acknowledging the LordOn Thanksgiving wise people give thanks for the fruit of their work, acknowledge that this fruit is from the Lord, and celebrate their thankfulness with worship.Worship Talk | Ages 7 - 14

The Lord Is KingThroughout history good kings have fought to protect their people’s freedom and to provide for their needs. In the vision John saw the Lord was fighting for people’s freedom to choose goodness, for their safety from the hells and for their eternal happiness. This is a battle He will fight continually for everyone, but He will not force people to choose His path. Sample from the Jacob’s Ladder Program, Level 5, for ages 10-11.Religion Lesson | Ages 10 - 11