I often hear both Catholics and Protestants say that our differences really don’t matter; that we believe in Jesus Christ, and that is all that matters. Certainly, we must recognize in this statement the authentic ground of true ecumenism, [1]cf. Authentic Ecumenism which is indeed the confession and commitment to Jesus Christ as Lord. As St. John says:

THERE is a crisis coming—and it is already here—for our Protestant brothers and sisters in Christ. It was foretold by Jesus when He said,

…everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined. (Matt 7:26-27)

That is, whatever is built on sand: those interpretations of Scripture that depart from the Apostolic faith, those heresies and subjective errors that have divided Christ’s Church literally into tens of thousands of denominations—is going to be washed away in this present and coming Storm. In the end, Jesus foretold, “there will be one flock, one shepherd.”[1]cf. John 10:16

WHILE the story of Moses and the parting of the Red Sea has frequently been told in both film and otherwise, a small but significant detail is often left out: the moment when Pharaoh’s army is thrown into chaos—the moment when they are given the “glance of God.”

THERE wasn’t always enmity between Pharaoh and the Israelites. Remember when Joseph was entrusted by Pharaoh to hand out grain to all of Egypt? At that time, the Israelites were seen as a benefit and blessing to the country.

So too, there was a time when the Church was perceived as a benefit to society, when her charitable works of building hospitals, schools, orphanages, and other charities were welcomed by the State. Moreover, religion was seen as a positive force in society that helped direct not only the conduct of the State, but formed and molded individuals, families, and communities resulting in a more peaceful and just society.

SOMETIMES, in all of the controversies, the questions, and confusion of our times; in all of the moral crises, challenges, and trials we face… there is the risk that the most important thing, or rather, Persongets lost: Jesus. He, and His divine mission, that are at the very center of humanity’s future, can easily be sidelined in the important but secondary issues of our time. In fact, the greatest need facing the Church in this hour is a renewed vigour and urgency in her primary mission: the salvation and sanctification of human souls. For if we save the environment and the planet, the economy and the social order, but neglect to save souls, then we have utterly failed.

THE words were clear, intense, and repeated several times in my heart after Pope Benedict XVI resigned:

You have entered dangerous days…

It was the sense that great confusion was going to come upon the Church and the world. And oh, how the past year and a half has lived up to that word! The Synod, the Supreme Courts’ decisions in several countries, the spontaneous interviews with Pope Francis, the media spins… In fact, my writing apostolate since Benedict resigned has been devoted almost entirely to dealing with fear and confusion, for these are the modes by which the powers of darkness operate. As Archbishop Charles Chaput remarked after the Synod last Fall, “confusion is of the devil.”[1]cf. October 21st, 2014; RNS

WELL, I should be used to this by now. Whenever the Lord lays strong words on my heart, I am in for a battle—spiritually and materially. For days now, whenever I want to write, it is as though my radar is jammed, and forming a single sentence is nearly impossible. Sometimes it’s because the “word” is not ready to speak yet; other times—and I think this is one of them—it seems as though there is an all out war on my time.