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It's worthy to start with Mama Winnie Madikizela Mandela. No woman endured suffering and humiliation at the hands of the white man in modern history like Mama Mandela. She was born in Bizana, in the Transkei on 26 September 1936. Her first experience of the cruelties and injustices of racism/apartheid was when she was only 9 years.

It is not an attitude or some emotion, but a way of life for the masses of white folks. Yet, some naive folks, especially African Americans ( Hebrew Israelites and Indigenous Black American Indian cults) believe that a white supremacist named Adolf Hitler was a friend of Africans globally.

African manhood: The family unit is ESSENTIAL to the black man’s DIGNITY. African men rarely talk about 'women’s weaves' and this and that, what dresses 'SHOULD Black women wear' and this and that etc.

Instead, we look at it as a way for black women to SURVIVE in a white supremacist society that is hostile to all black people—including those black folks who wear locks or wear their hair in its natural form.

'White people, collectively, DO NOT CARE about the TRUTH of what is being said, written, or broadcast about black people as long as the FOCUS stays on “what is wrong with black people” and the PRESSURE keeps black people on the self-defeating treadmill of proving to (CONVINCING) whites that blacks are not inferior'.-TrojanPam

I think one of the BIGGEST problems with white ‘anti-racism’ activism is the fact that race for white people is not a struggle they have to endure on a day-to-day basis unlike Africans. So to them, the discussion of ‘RACE’, gets them on a defensive mode and most white people literally IMPLY to the VICTIMS of racism/white supremacy—‘You’re the ones keeping racism alive.’

"Treat me as a human being or send me to the cemetery"—Sicebise Msengana

If society doesn’t recognise that certain people are human beings, then let’s disagree to agree. If we cannot solve contradictions in our society; the only solution is to fight until we come into a consensus where human society advances to the point where myth of races is eliminated. There will be no more injustices. That will be an era of perpetual peace and co-existence between people of different ethnic groups.

“We want freedom by any means necessary. We want justice by any means necessary. We want equality by any means necessary” –Malcolm X

It is very foolish of Africans to want freedom without any sacrifices. Africans have been sold criminal Gandhian philosophies “An eye for an eye only ends up making the whole world blind”, in the name of “nonviolence.” It is

Dr. Umar Johnson writes "You’ve heard the rumors, for they are everywhere, and although unproven, they still resonate as “facts” throughout much of American society. The untruth that Black men don’t want to care for their children has become a staple in American folklore. Even sadder is the fact that these rumors are not only postulated by the numerically dominant white majority of this country, but are actually created, maintained and reinforced by the Black community itself...."

The white man likes to
dodges responsibility for his crimes against humanity like a psychopath -- absence of
guilt or remorse, "I wasn't there" or "I didn't support
apartheid." Yeah right. We all know that some whites were not born or were
little at that time. But the vast majority of white people supported or were complicit
with the system that offered them real benefits and privileges.

2002 Rome Statute of
the International Criminal Court described
apartheid as "committed in the context of an institutionalized regime of systematic oppression and domination by one racial group over any other racial group or
groups and committed with the intention of maintaining that regime." The heinous
ideology that mimicked Nazism. Both ideologies – Apartheid and Nazism had common
roots Christian religio-nationalism, which led to the creation of segregation of
races. Along these lines and that of scientific racism, a racist white power
structure came in being. Apartheid would’ve a great experiment if races were segregated
but the

Amílcar Cabral ( 12 September 1924 – 20 January 1973), was born in Bafatá, Guinea. He was born to parents, Juvenal Cabral, a Cape Verdean elementary school teacher and Mrs. Iva Pinhel Évora, a shopkeeper. Guinea-Bissau, the small Portuguese colony suffered from exploitation imposed by the backward and despotic Portuguese colonial regime. Cabral later wrote:

Faced with the power of the main imperialist nations, one is forced to wonder how it was possible for Portugal, an underdeveloped and backward country, to retain its colonies in spite of the redistribution to which the world was subjected. Portuguese colonialism managed to survive despite the sharing-out of Africa made by the imperialist powers at the end of the 19th century because England supported the ambitions of Portugal which, since the treaty of Metwen in 1703 had become a semi-colony of England. England had every interest in using the Portuguese colonies, not only to exploit their economic resources, but also to occupy them as support bases on the route to the Orient, and thus to maintain absolute domination in the Indian Ocean. To counter the greed of the other colonialist powers and to defend its interests in the Portuguese colonies, England found the best solution: it defended the 'rights' of its semi-colony.

After the death of his godmother, Simoa, his father, Juvenal inherited a few tracts of land and moves in the island of Cape Verde with his family. In the 1940s, a severe drought causes widespread starvation, claiming more than 50,000 Cape Verdeans. Chicken bones describes the details of the boy’s life, “This is the atmosphere in which Amílcar Cabral spends his early childhood and adolescent years. If, on one hand, his father gives the example of public conscience and civic engagement, within the limits permitted by Salazar’s fascism, his mother, Iva Évora, on the other, is for young Amílcar an example of love and affection, of family protection and of dedication to her work. Iva labors all day on a sewing machine to help the family overcome, as well as possible, the many crises they have to face. Later in addition to her activities as a seamstress, she gets a job a in a fish-packing factory. Amílcar’s mother and her capacity for self-sacrifice will serve as an example which he will pass to the young militants of the PAIGC.”

He was educated at Mindelo, Cape Verde, and later at the Instituto Superior de Agronomia , in Lisbon, where he founded student movements promoting the cause of liberation for Portuguese colonies across Africa. Cabral completed his training as an agronomist in 1951 and returned to Africa in 1952.

Describing his yearning for Guinea, “This was done following a plan, an objective, based on the idea of doing something, of contributing to the betterment of the people, to fight against the Portuguese. That’s what I have done since the day I arrived in Guinea." Between 1953 and 1954, Cabral conducted an agricultural survey or census of the colony. The knowledge from the survey helped him better understand the problems facing his country. He and Aristides Pereira, Julio de Almeida, Elisée Turpin, Fernando Fortes, and Luiz Cabral (Amílcar Cabral's half-brother) founded the PAIGC (Partido Africano da Independência da Guiné e Cabo Verde) or African Party for the Independence of Cape Verde and Guinea (PAIGC). The party was responsible for radical change that swept through the country. In the late 50’s and 60’s, the PAIGC fought in a warfare for liberation. By 1969 the PAIGC had two-thirds of the country under its control. They established schools, medical clinics, and courts, as well as People's stores, in these areas.

Tragically, like all freedom fighters his life came to an end in January 20, 1973, at the hands of Portuguese colonial masters and its puppets. Amílcar is best remembered by his classmates and friends as a person of hard work ethic, a great sense of humour, and ability to make friends.

Steve Biko(18 December 1946 – 12 September 1977), is remembered for his role in fighting apartheid. Best known for the “Black Conscious Movement” and slogans like “Black is beautiful.” The boy was born to parents Mzingayi Mathew and Alice 'Mamcete' Biko in Ginsberg Township , in the present-day Eastern Cape province of South Africa. He attended Brownlee Primary School and Charles Morgan Higher Primary School. Later attended the Lovedale High School in 1964, but was soon expelled for his political views. His brother, Khaya said concerning Biko ‘‘Steve was expelled for absolutely no reason at all. But in retrospect I welcome the South African government’s gesture of exposing a really good politician. I had unsuccessfully tried to get Steve interested in politics. The police were able to do in one day what had eluded me for years. This time the great giant was awakened.”

Biko was a bright student and passed with very great grades. He was admitted to Durban Medical School at the University of Natal Non European section (UNNE) in 1966. During that time he helped found the South African Students' Organisation (SASO), which later became the “Black Consciousness Movement.” The BCM aims of the organisation was to install a sense of self- determination through community-upliftment projects. In 1972, he was expelled for his political activity. The following year he was banned by the apartheid regime. In the following years he met Donald Woods , the editor of Daily Dispatch and became best friends. In 1975 Steve was arrested and detained for approximately 137 days. However, he was not charged or put on trial. Around 12 September 1977, Biko was reported dead. According to several accounts, he stripped naked and viciously beaten and sustained serious head injuries. South African History Online: “Lang did not object when police said they were driving Steve to Pretoria, 700km away. This they did, on 11 September, in the back of a van, with Steve still naked, frothing at the mouth, and unable to speak. In Pretoria, a district surgeon examined Steve and tended to him, but it was too late.”

Steve Biko was one of the greatest anti-apartheid activists who was on a mission to liberate both the mind and body of an African. Yet, he ended up dead for simply resisting the Nazikaner government. We might have lost him, but his words and actions are still visible in our lives. After waging a hard and brutal battle. With this, we release Biko to rest.

Amílcar Cabral ( 12 September 1924 – 20 January 1973), was born in Bafatá, Guinea. He was born to parents, Juvenal Cabral, a Cape Verdean elementary school teacher and Mrs. Iva Pinhel Évora, a shopkeeper. Guinea-Bissau, the small Portuguese colony suffered from exploitation imposed by the backward and despotic Portuguese colonial regime. Cabral later wrote:

"I am not a saint, unless you think of a saint as a sinner who keeps on trying." -Nelson Mandela

I admired him not only for success in his political career, but also because of his work ethic and courage.

Nelson Mandela was a man who dedicated himself in fighting apartheid. Things didn't have to be this way, but he sacrificed 67 years of his life in service to his people. After the so-called "peaceful" transition to a democratic South Africa, 20 years of power, and the majority of African South Africans are still poor, while whites have gained significantly from the deal we made with the devil. Gillian Schutte writes "the transitional system of reconciliation, which seemed only to benefit white folk – coupled with the implementation of a business-biased macroeconomic policy – whites have continued to benefit hugely from the system. Economic studies have shown that many whites have in fact grown richer in the past 20 years – while the majority of blacks and smaller pockets of whites and minority groups have just grown poorer..."

It's important to to bring into light other aspects of his life that perhaps were not so heroic. We have to seen the widespread of unemployment, corruption and crime. Some problems in South Africa illuminate from the failure of dismantling white supremacy, also known as apartheid. Mandela's legacy has facilitated the continuation of the exploitation ( neo-apartheid) of the African soul using an African face. "He was at the end of his life also a bitter old man, well aware how his very political triumph and his elevation into a universal hero was the mask of a bitter defeat. His universal glory is also a sign that he really didn't disturb the globe order of power," added Slavoj Zizek.

However, one mistake don't outweigh many good deeds, regardless of how bad it is. Mandela's good acts still remain as an example of good leadership. He went to prison for his convictions and spent 27 years, for his beliefs. Not everyone has the courage to do what Madiba did. People are good at talking but nobody can walk the talk. The future of African leadership depends on us young people. It's us who should change the course. Setting our own path. But the message has to clear and uncompromising!

These people who are telling us Africans, to love or be "nonviolent" towards our enemies or wait for freedom in some distant future are teaching criminal philosophies. We should do our best to ignore them. Africans wherever and whenever they're provoked should fight back.

Africans, in my opinion, should fight for justice even if it means breaking the enemy's necks.

"I am not a saint, unless you think of a saint as a sinner who keeps on trying." -Nelson Mandela

I admired him not only for success in his political career, but also because of his work ethic and courage.

Nelson Mandela was a man who dedicated himself in fighting apartheid. Things didn't have to be this way, but he sacrificed 67 years of his life in service to his people. After the so-called "peaceful" transition to a democratic South Africa, 20 years of power, and the majority of African South Africans are still poor, while whites have gained significantly from the deal we made with the devil.

THE
CONFESSIONS
OF NAT TURNER, THE LEADER OF THE LATE
INSURRECTION IN SOUTH HAMPTON, VA.

As fully and voluntarily made toTHOMAS R. GRAYIn the prison where he was confined, and acknowledged byhim to be such when read before the Court of Southampton;with the certificate, under seal ofthe Court convened at Jerusalem,Nov. 5, 1831, for his trial.ALSO, AN AUTHENTICACCOUNT OF THE WHOLE INSURRECTION,WITH LISTS OF THE WHITES WHO WERE MURDERED,AND OF THE NEGROES BROUGHT BEFORE THE COURT OFSOUTHHAMPTON, AND THERE SENTENCED, &c.

When Goebbels, the brain behind Nazi propaganda, heard culture being discussed, he brought out his revolver. That shows that the Nazis, who were and are the most tragic expression of imperialism and of its thirst for domination--even if they were all degenerates like Hitler, had a clear idea of the value of culture as a factor of resistance to foreign domination.

We live in a world in a shadow. Bad things happen everyday and there's nothing we can do about it. However, as we grow we see people doing bad things to other people. We see people discriminate, lynch, brutally beat and kill others. How can we make sense of these atrocious acts committed to innocent people? How do we go about this painful reality?

Platform and Program

What We WantWhat We Believe

1. We want freedom. We want power to determine the destiny of our Black Community.

We believe that black people will not be free until we are able to determine our destiny.

2. We want full employment for our people.

We believe that the federal government is responsible and obligated to give every man employment or a guaranteed income. We believe that if the white American businessmen will not give full employment, then the means of production should be taken from the businessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high standard of living.