Wednesday, May 17, 2017

Poland consecration to Christ the King : Collegiality in Vatican Council II is no more an issue when there is unity on correct doctrine.

Collegiality is no more an issue when there is unity on correct doctrine. If all the bishops are affirming Vatican Council II in harmony with the dogma extra ecclesiam nulla salus then collegiality is to be welcomed.Similarly Vatican Council II is no more modernist if Vatican Council II affirms the past ecclesiology of the Catholic Church.This is possible when the New Theology is avoided in the interpretation of the Council.The Polish Bishops Conference must clarify that the Catechism of the Catholic Church(1995) is being interpreted with Cushingism; with the New Theology and it can also be interpreted with Feeneyism, which avoids the New Theology.There must be collegiality on this.Similarly the dogma EENS and Vatican Council II is being interpreted with the irrational premise and conclusion even when there is an alternative for the Polish people.They can all avoid the irrational premise.Then the conclusion is traditional.It is non heretical.Catechism of the Catholic Church( 846 and 1257) are not exceptions to EENS.Similarly Lumen Gentium 14 refers to those 'who know'.Those who do not know about Jesus and the Church and are saved refer to invisible cases in 2017. So LG 14 also does not contradict the strict interpretation of the dogma EENS. It is not an exception.People who do not exist in 2017 cannot be exceptions to EENS.So the Polish Parliament as Catholics must affirm the Social Reign of Christ the King in which the pre and post Vatican Council II ecclesiology is the same as the past ecclesiology. It is exclusivist ecclesiocentric.The Parliament can affirm the moral and salvation theology of the Church, according to the missionaries and magisterium of the 16th century.It is not in conflict with present day magisterial documents re-interpreted with rational philosophy and theology.-Lionel Andrades

May 16, 2017

Polish bishops and President are also part of 'the false church': interpret the Catechism(1995) differently