In order to benefit directly from Allah Ta'ala by
fulfilling His Commandments, in the manner
prescribed by Rasullullah Sallallahu 'alaihi
wasallam, to acquire the knowledge revealed by
Allah Ta'ala, that is to precisely ascertain what
Allah Ta'ala wants of me, in each and every situation

Verses of Quran

Allah Subhanahu wa Ta'ala says:
(Just as We completed Our Favour
upon you by ascertaining the
direction of your Qiblah) similarly,
We have sent to you a Messenger
from amongst you, who recites to
you Our revelations and purifies you, and teaches you the Book (Al-
Qur'an) and wisdom (the Prophet's
Sunnah), and teaches you
(beneficial things) that which you
knew not.(Al-Baqarah 2: 151)

Allah Subhanahu wa Ta'ala said to
His Prophet Sallallahu 'alaihi
wasallam:
Allah reveals to you the Book (Al-
Qur'an) and the wisdom, and
teaches you that which you knew
not. The grace of Allah towards
you has been infinite. (An-Nisa 4: 113)

Allah Subhanahu wa Ta'ala says:
And We, verily gave knowledge to
Dawud and Sulaiman, and (upon
this) they said: Praise be to Allah,
Who has preferred us above many
of His believing slaves! (An-Nam 27: 15)

Allah Subhanahu wa Ta'ala says:
And these examples We put
forward for mankind, but none will
understand them except those who
have knowledge (of Allah and His
Signs). (AI-'Ankabtl 29: 43)

Allah Subhanahu wa Ta'ala said to His Prophet Sallallahu 'alaihi wasallam:
Say (to them): Can those who have knowledge(of Deen) and those who do not have knowledge (of Deen) be equal? (Az-Zumar 39: 9)

Allah Subhanahu wa Ta'ala says:
O you, who believe! When you
are told to make room in the
assemblies, (spread out and) make
room. Allah will give you (ample)
room (in Paradise from His
Mercy). And when (for some
reason) you are told to get up, then
get up, Allah will (because of your
accepting this order and other
orders) exalt in degree those of you
who believe, and those who have
been granted knowledge(of Deen).
And Allah is Well-Aware of what
you do. (Al-Mujadilah 58: 11)

Allah Subhanahu wa Ta'ala says:
Do you enjoin righteousness upon
mankind, and you yourselves
forget (to practise it), while you are
reciters of the Book? Will you not
then use your reason? (Al-Baqarah 2: 44)

Allah Subhanaha wa Ta'ala says:
(Shu'aib 'Alaihissalam told his
people): (And just as I practice
what 1 enjoin you to do) I do not
want myself to do those things
which I forbid you to do.
(Hud 11: 88)

Ahadith

1. Abu Musa Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi
wasallam said: The guidance and knowledge with which Allah sent
me is like abundant rain that falls on land (which has three different
terrains). A part of the land was fertile, it absorbed the water, and
sprouted lush plantation and pasture. Another part was barren, it held
up the water, and Allah made it beneficial for people who drank from
it, and gave (cattle) to drink from it, and irrigated from it. The rain
fell on the third part which was a hard plain, it neither held the water
nor sprouted grass. (Likewise there are three types of persons). For example: The one who acquires understanding of Deen of Allah,
and benefits from what Allah has sent me with, and he learns, and
teaches; (and the other who did not benefit himself but others were
benefited through him); and the third, who does not show regard to
that and does not accept Allah's guidance with which I have been
sent. (Bukhari)

2. 'Uthman ibn 'Affan Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: The best among you is he who
learns the Qur'an and teaches it. (Bukhari)

3. Buraidah Al-Aslami Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He who recites the Qur'an and
learns it, and then acts upon it, he will be made to wear on the Day of
Resurrection a crown of Nur (light), which will be as radiant as the
sun. And his parents will be dressed with two suits, which the whole
world cannot match. So they will ask: For what have we been
dressed like this? It will be said: This is the reward of your son's
acquiring Qur'an. (Mustadrak Hakim)

4. Mu'adh Al-Juhani Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He who recites the Qur'an and acts
upon it, his parents will be made to wear a crown on the Day of
Resurrection, whose light will be better than the light of the sun; if it
rises amongst you in your worldly houses, what do you think about
the person who himself acts upon it? (Abu Dawud)

5. 'Abdullah ibne 'Amr ibn 'As Radiyallahu 'anhuma narrates that
Rasullullah Sallallahu 'alaihi wasallam said: He who recites the
Qur'an, indeed secures the knowledge of prophethood within his
ribs, though Divine Revelation is not sent upon him. It does not befit
one endowed with the Qur'an that he gets annoyed with those who
are in anger, nor should he indulge in any act of ignorance with those
who are ignorant, while he has the Book of Allah inside his heart.
(Mustadrak Hakim, Targhib)

6. Jabir Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi
wasallam said: Knowledge is of two types: 1. Knowledge that
penetrates into the heart; this knowledge is beneficial. 2.
Knowledge, that is merely on the tongue; this will be Allah's
evidence against the son of Adam. (Targhib)

Note: Knowledge on the tongue refers to the knowledge without
practice and sincerity.

7. 'Uqbah ibn 'Amir Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam came out to us when we were in Suffah
and asked: Who amongst you would like to go out every morning to
Buthan or Al-'Aqiq (the markets of Madlna Munawwarah) and bring two large humped she-camels, without being guilty of sin or severing
the ties of relationship? We replied: O Rasullullah! We would all
like that. He said: Your going to the masjid every morning to learn
or recite two verses of the Book of Allah, The Almighty and
Magnificent, is better for you than two she-camels. And three verses
are better than three she-camels and four verses better than four she-camels, and an equal number of camels. (Muslim)

Note: This hadlth explains that the number of verses are better than
the collective number of camels, male and female; for example, a
single verse is better than a single male and a female camel,

8. Mu'awiyah Radiyallahu 'anhu narrates: I heard Nabi Sallallahu
'alaihi wasallam saying: The one for whom Allah intends good, He
guides him towards the understanding of Deen. Indeed 1 am only a
distributor and Allah is the One Who grants. (Bukhari)

Note: The second sentence of the hadith means that Rasullullah
Sallallahu 'alaihi wasallam came as a distributor of knowledge and
Allah is the Bestower of understanding of this knowledge and helps
in acting upon it. (Mirqat)

10. Anas Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: Indeed, among the signs of the Last Hour (the
Day of Resurrection) is that knowledge will be lifted, ignorance (of
Deen) will take root, liquor will be drunk, and adultery will prevail
(Bukhari)

11. 'Abdullah ibn 'Umar Radiyallahu 'anhuma narrates: I heard
Rasullullah Sallallahu 'alaihi wasallam saying: While I was asleep, I
was given a bowl of milk. So I drank from it to my fill, until I felt its
freshness reaching my nails. Then I gave the rest of it to 'Umar.
The Sahabah Radiyallahu 'anhum asked: So, what is your
interpretation about the dream, O Rasulallah? He said: Knowledge,
(It means 'Umar Radiyallahu 'anhu will receive an ample portion of
the knowledge of Rasullullah Sallallahu 'alaihi wasallam). (Bukhari)

12. Abu Sa'id Al-Khudri Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: A believer's thirst for knowledge is
never quenched. He continues to hear and learn until he enters Paradise. (Tirmidhi)

13. Abu Dhar Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam told me: O Abu Dhar! If you go in the morning and
learn a verse from the Book of Allah, it is better for you than
performing one hundred Rak'at of Salat. And if you go in the
morning and learn a chapter of knowledge, which may or may not be
applicable at that time (for example learning the method of
Tayyammum), it is better for you than performing a thousand Rak'at
of Nafl Salat. (Ibn Majah)

14. Abu Hurairah Radiyallahu 'anhu narrates: I heard Rasullullah
Sallallahu 'alaihi wasallam saying: He who comes to my Masjid
(Masjid-un-Nabi) with no other intention but to learn or teach a good
deed is like a Mujahid in the path of Allah. And, he who comes with
some other intention is like one who has come to look at the
belongings of others (and this looking is of no benefit to him), (ibn
Majah)

Note: The excellence mentioned in this hadith is valid for all masjids, as all masjids are subsidiaries of Masjid-un-Nabi. (injah-ul-Haja)

15. Abu Hurairah Radiyallahu 'anhu narrates: I heard Abul Qasim
Sallallahu 'alaihi wasallam saying: The best amongst you are those
who are best in conduct provided they have an understanding of
Deen. (Ibn Hibban)

16. Jabir ibn 'Abdullah Radiyallahu 'anhuma narrates that Nabi
Sallallahu 'alaihi wasallam said: People are like mines just as there
are mines of gold and silver. Those who were better in the days of
ignorance (prior to embracing Islam) are also better after accepting
Islam provided they have understanding of Deen (Islam). (Musnad Ahmad)

Note: In this hadith men have been compared with mines. Various
mines contain different minerals. Some of which are more valuable,
like gold and silver; while others are less valuable, like coal and
lime. Similarly, different men have different qualities and habits,
because of which some have higher rank and some have lower.
Again, so long as gold and silver remain unexplored, these do not
have the value but these acquire value only after being taken out of
the mines. In the same manner, as long as a man remains hidden in the darkness of infidelity, though he may have any measure of
generosity or bravery, he does not bear that value which he would
gain once he has embraced Islam and acquires the knowledge of
Deen. (Mazahir-e- Haque)

17. Abu Umamah Radiyallahu 'anhu narrates that Nabi Sallallahu
'alaihi wasallam said: He who goes to the masjid, not desiring
anything other than learning or teaching something good, his reward
is like that of a Haji who performs a complete Hajj. (Tabarani, Majma-'uz-Zawaid)

18. Ibn 'Abbas Radiyallahu 'anhuma narrates that Nabi Sallallahu
'alaihi wasallam said: Teach people (Deen), and be lenient with them
and do not be stern with them. (Musnad Ahmad)

19. Abu Hurairah Radiyallahu 'anhu while passing by a market of
Madinah stopped and asked: O People of the market; what has
disabled you? They asked: What is the matter, O Abu Hurairah? He
said: The inheritance of Rasullullah Sallallahu 'alaihi wasallam is
being distributed and you are sitting here. Why do you not go there
and take your share of it? They asked: Where is it being distributed? He replied: In the masjid. So they rushed towards the masjid. Abu
Hurairah stood there till they returned. And he asked: What
happened? They said: O Abu Hurairah! We went to the masjid,
entered it, and saw nothing being distributed. Abu Hurairah
Radiyallahu 'anhu asked: Did you not see anyone in the masjid?
They replied: Yes! verily We saw some people performing Salat,
and some reciting the Qur'an and some were discussing what is
permissible and what is forbidden. Abu Hurairah said: Woe unto
you, that is the inheritance of Muhammad Sallallahu 'alaihi
wasallam. (Tabarani, Majma-'uz-Zawaid)

21. Abu Waqid Al-Laithi Radiyallahu 'anhu narrates that once
Rasullullah Sallallahu 'alaihi wasallam was sitting in the masjid, and
other people were also present. Three men came, two of them turned
their attention towards Rasullullah Sallallahu 'alaihi wasallam, and
one amongst them left. These two men stood near Rasullullah
Sallallahu 'alaihi wasallam; one of them found some room in the
circle, so he sat there, the other one sat behind them and the third one
(as mentioned above) turned his back and left. At the end of the
gathering, Rasullullah Sallallahu 'alaihi wasallam said: Should I not
inform you about these three persons? One of them came closer to Allah by sitting in the circle and so Allah covered him with His
Mercy. And the other one felt shy (to sit in the circle), so Allah
regarded his shyness and did not deprive him of His Mercy and the
last one turned away, so Allah turned away from him. (Bukhari)

22. Abu Harun Al-'Abdi Rahimahullah reports from Abu Sa'id Al-
Khudri Radiyallahu 'anhu, who narrates that Rasullullah Sallallahu
'alaihi wasallam said: People from the East will come to you to seek
knowledge of Deen, and when they come to you, treat them well.
Abu Harun 'Abdi, says: Whenever Abu Sa'id would see us, he
would say: Welcome to those about whom Rasullullah Sallallahu
'alaihi wasallam advised us. (Tirmidhi)

23. Wathilah ibn Asqa' Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He who seeks knowledge and
attains it, Allah writes for him a double reward, and he who seeks
knowledge but does not attain it, Allah writes for him a single reward. (Tabarani , Majma-'uz-Zawaid)

24. Safwan ibn 'Assal Al-Muradi Radiyallahu 'anhu narrates: I
went to Nabi Sallallahu 'alaihi wasallam, he was in the masjid,
reclining on his red striped sheet. I said: O Rasulallah! I have come to seek knowledge. He said: Welcome to the seeker of knowledge.
Indeed, the angels cover the seeker of knowledge by their wings and
they start gathering one upon another till they reach the sky, for the
love of the knowledge which is being sought. (Tabarani, Majma-'uz-
Zawaid)

25. Tha'labah ibn Hakam As-Sahabi Radiyallahu 'anhu narrates
that Rasullullah Sallallahu 'alaihi wasallam said: Allah 'Azza wa Jalil,
when seated on His Chair to judge His slaves on the Day of
Resurrection, will say to the 'Ulama (Islamic Scholars): I blessed
you with My knowledge and My kind forbearance in order to pardon
you despite your faults, and I care not, as to the magnitude of your
sins, as forgiving you is of no consequence to Me. (Tabarani , Targhib)

26. Abu Darda' Radiyallahu 'anhu narrates: I heard Rasullullah
Sallallahu 'alaihi wasallam saying: Whoever travels on a path in
search of knowledge, Allah will enable him to travel on one of the
paths to Paradise. And verily, the angels spread their wings with
pleasure for one who seeks knowledge. Indeed the inhabitants of the
skies and the earth and the fish in the depths of the water, all
supplicate forgiveness for the 'Alim (Islamic Scholar). Verily, the
eminence of an 'Alim over a devout worshipper is that of the full
moon over the stars. And indeed, the 'Ulama are heirs of the
prophets. And verily, the prophets did not leave behind as inheritance any Dinar or Dirham, rather they leave 'Ilm as
inheritance. So, whoever acquired this, received an abundant
portion. (Abu Dawud)

27. Abu Darda' Radiyallahu 'anhu narrates: I heard Rasullullah
Sallallahu 'alaihi wasallam saying: The death of an 'Alim, is such a
calamity that it can neither be made up nor compensated for; and he
was a star (of guidance and due to his death) his light is lost. The
death of a whole tribe is less significant than the death of an 'Alim.
(Baihaqi)

28. Anas ibn Malik Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Indeed, the example of the 'Ulama
is like that of stars in the sky by which guidance is obtained in the
darkness of the land and water; when stars lose their radiance, it is
likely that travellers will go astray. (Musnad Ahmad)

Note: This refers to the absence of 'Ulama, which invariably leads to
the straying of mankind from the straight path.

Note: This means that it is easier for a Shaitan to deceive a thousand
Abid (devout worshippers) than to deceive an 'Alim who has a
thorough knowledge of Deen.

30. Abu Umamah Al-Bahili Radiyallahu 'anhu narrates that two men
were mentioned to Rasullullah Sallallahu 'alaihi wasallam, one of
them learned and the other devout worshipper. Rasullullah Sallallahu
'alaihi wasallam said: The superiority of an 'Alim over an 'Abid is
like that of mine over the least amongst you. Then Rasullullah
Sallallahu 'alaihi wasallam said: Indeed, Allah, His angels, the
inhabitants of the skies and the earths, even the ants in their holes
and even fish invoke mercy, grace and honour on him who teaches
people good deeds. (Tirmidhi)

31. Abu Hurairah Radiyallahu 'anhu narrates: I heard Rasullullah
Sallallahu 'alaihi wasallam saying: Behold! Indeed, the world is
accursed, and all that it contains is accursed except the Dhikr of
Allah, and that which brings one closer to Allah, an 'Alim or a seeker
of knowledge of Deen. (Tirmidhi)

32. Abu Bakrah Radiyallahu 'anhu narrates: I heard Nabi Sallallahu
'alaihi wasallam saying: You should become either (1) an 'Alim or
(2) a seeker of knowledge of Deen, or (3) an attentive listener to the
knowledge of Deen, or (4) a lover of knowledge of Deen and Ulama.
Do not be of the fifth kind, otherwise you will be ruined. The fifth
kind is that you bear malice towards knowledge of Deen and those
who possess it. (Tabrani, Bazzar, Majma-'uz-Zawaid)

33. Ibn Mas'ud Radiyallahu 'anhu narrates: I heard Rasullullah
Sallallahu 'alaihi wasallam saying: There are only two people worthy
of envy: A person whom Allah has given wealth, and empowers him
to spend it in righteous causes; and the other, whom Allah has given
knowledge by means of which he makes sound judgements, and
teaches it to others. (Bukhari)

34. 'Umar ibnil-Khattab Radiyallahu 'anhu narrates that one day
while we were sitting with Rasullullah Sallallahu 'alaihi wasallam, a
man with extremely white clothing and very black hair came to us.
No signs of travel were visible on him and none of us recognised
him. Sitting down close to Rasullullah Sallallahu 'alaihi wasallam,
resting his knees against his and placing his palms on his own thighs,
he said: O Muhammad! Tell me about Islam. Rasullullah Sallallahu 'alaihi wasallam replied: Islam is to testify that none is worthy of
worship but Allah, and Muhammad is the Messenger of Allah, to
establish Salat, to pay Zakat, to fast in Ramadan, and to perform Hajj
to Baitullah, provided you have resources for it. The man said: You
have spoken the truth. 'Umar Radiyallahu 'anhu said: We were
amazed at his asking the question and endorsing the answer. Then
he said: Tell me about Iman (faith)? Rasullullah Sallallahu 'alaihi
wasallam said: Iman is to believe in Allah, His angels, His books,
His Messengers, and the Last Day, and to believe in the Divine
Destiny - both good and bad of it. He said: You have spoken the
truth. And then asked: Tell me about Ihsan? Rasullullah Sallallahu
'alaihi wasallam said: Ihsan is to worship Allah as though you are
seeing Him; and even if you do not see Him, He certainly sees you.
Then he said: Tell me about the Hour? Rasullullah Sallallahu 'alaihi
wasallam replied: The one who is asked about it knows no more than
the one who is asking. He said: Then tell me about its signs.
Rasullullah Sallallahu 'alaihi wasallam said: That a slave-girl will
give birth to her mistress; and you will see barefooted, naked and
destitute shepherds competing with one another in constructing lofty
buildings. 'Umar Radiyallahu 'anhu said: Then he went away and I
stayed for a while. Then, Rasullullah Sallallahu 'alaihi wasallam
asked: O 'Umar! Do you know who the questioner was? I said:
Allah and His Messenger know best. He said: He was Jibrail, who
came to teach you your Deen (Islam). (Muslim)

Note: In hadith, amongst the signs of the Last Day is that a slave girl
will give birth to her owner (mistress); which means that
disobedience of parents will become rampant at the approach of the
Last Day, so much so that girls, in whose nature obedience to their
mother is more ingrained, would not only become disobedient, but
dominate over their mothers, like a lady mistress orders her maid-
servant. This is why Rasullullah Sallallahu 'alaihi wasallam has
described a slave-girl giving birth to her mistress. The second sign
of the Last Day means, such people shall be in possession of wealth
who would not be worthy of it. Their interest will be in constructing
high buildings and they would compete with one another in it.
(Ma'ariful Hadith)

35. Hasan Rahimahullah narrates that Rasullullah Sallallahu 'alaihi
wasallam was asked about two men from the Bani Isra'il as to which
of them was superior. One of them was an 'Alim, who observed the
obligatory Salat, and then sat and taught the people good; the other
one fasted by day, and worshipped during the night. Rasullullah
Sallallahu 'alaihi wasallam replied: The superiority of that 'Alim who
observed the obligatory Salat then sat and taught good, over a devout
worshipper who fasted by day and worshipped during the night, is
like my superiority over the least amongst you. (Sunan-ud-darmi)

36. Abdullah Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: Learn the Qur'an and teach it to people;
acquire knowledge of Deen and teach it to people; learn the
obligatory Commandments (of Allah) and teach these to people:
Indeed I would die and verily the knowledge will also be lifted soon,
so much so that two people will disagree on an obligatory command,
and there will be no one who could guide them correctly about it.
(Baihaqi)

38. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Indeed, among the actions and good
deeds for which a believer will continue to receive rewards even
after his death are: (i) Knowledge which he taught and spread (ii)
righteous children whom he left behind (iii) the Qur'an which he left
as an inheritance (iv) a masjid which he built (v) a rest house which
he built for the travellers (vi) a stream which he caused to flow (vii)
a charity that he gave from his wealth, while he was alive and
healthy. For all these, he will continue to receive rewards after his
death. (Ibn Majah)

39. Anas Radiyallahu 'anhu says about Nabi Sallallahu 'alaihi
wasallam that (at times and according to the needs of the moment)
whenever he said something, he would repeat it thrice so that the
meaning would be fully understood. (Bukhari)

40. 'Abdullah ibn 'Amr ibn 'As Radiyallahu 'anhuma narrates
that Rasullullah Sallallahu 'alaihi wasallam said: Allah will not take
away knowledge of Deen from people at once, but will withdraw
knowledge by the death of 'Ulama until no 'Alim will be left, people
will take ignorant men as their leaders. They will be asked question
relating to Deen and they will give verdict without knowledge. They
being astray will lead others astray. (Bukhari)

41. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Allah hates every harsh man, who
eats excessively, shouts in the bazar, sleeps at night like a corpse,
passes the day like a donkey, and well aware of worldly matters but
totally ignorant about matters of the Hereafter. (Ibn Hibban)

42. Yazid ibn Salama Al-Ju'fi Radiyallahu 'anhu narrates: I said: O
Rasullullah! I have heard many ahadith from you; I fear that recent
ahadith may cause me to forget the earlier ones. So, tell me
something comprehensive. He said: Fear and obey Allah to the best
of your knowledge. (Tirmidhi)

43. Jabir ibn 'Abdullah Radiyallahu 'anhuma narrates that
Rasullullah Sallallahu 'alaihi wasallam said: Do not acquire
knowledge of Deen for showing superiority over 'Ulama and do not
use this knowledge to quarrel with the ignorant and do not use this
knowledge to hold assemblies. He who has done like this (for him)
there is Fire, and Fire. (Ibn Majah)

Note: Acquiring knowledge of Deen is not to be used for diverting
the attention of people towards one's self.

44. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He who is asked something about
knowledge (of Deen) and he conceals it, Allah will put a bridle of
fire on him on the Day of Resurrection. (Abu Dawud)

45. Abu Hurairah Radiyallahu 'arihu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: The example of the person who
acquires knowledge of Deen and then does not convey it to others, is
like the one who has collected a treasure but does not spend (and
benefit) from it. (Tabarani, Targhib)

46. Zaid ibn Arqam Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam used to invoke: O Allah! I seek refuge in You from that knowledge which
does not give benefit, and from that heart which does not fear
You, and from that inner-self which does not get satisfied, and
from that supplication which is not accepted.(Muslim)

47. Abu Barzah Aslami Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: The feet of the slave of Allah will
not move from its place on the Day of Judgment until he is
questioned about his life, how he spent it; about his knowledge of Deen, whether he practiced it; about his wealth, from where he
acquired it and where he spent it; and about his body (in which
activities) did he age it. (Tirmidhi)

48. Jundub ibn 'Abdullah Al-Azdi Radiyallahu 'anhu a sahabi of
Nabi Sallallahu 'alaihi wasallam narrates that Rasullullah Sallallahu
'alaihi wasallam said: The example of the person who teaches people
good and neglects himself (does not practice himself), is like a lamp
which is a source of illumination for people and burns itself.
(Tabarani, Targhib)

49. 'Abdullah ibn 'Amr Radiyallahu 'anhuma narrates that
Rasullullah Sallallahu 'alaihi wasallam said: Some people having
knowledge of Deen, lack its understanding. And he whose
knowledge does not benefit him, his ignorance will harm him. You
will indeed be considered amongst those who recite the Qur'an as
long as it restrains you from the forbidden. If it does not restrain
you, then you are not from those who recite the Qur'an. (Tabarani,
Majma-'uz-Zawaid)

50. 'Abdullah Ibn 'Abbas Radiyallahu 'anhuma narrates that one night
Rasullullah Sallallahu 'alaihi wasallam stood in Makkah and said this
three times: O Allah! Have I conveyed (the Message)? 'Umar Ibn
Khattab, who was most tender hearted, got up and said: Yes! O
Allah! I make you witness You (O Rasulallah) have strongly
motivated, striven hard and sincerely advised. He said: Iman will
indeed prevail till infidelity will be pushed to its origins, and surely
you will sail on high seas for spreading Islam. And a time will
certainly come, when people will learn the Qur'an; learning it and
reciting it, and then saying: We have learnt it and know it. So, who
is better than us? (Then Rasullullah Sallallahu 'alaihi wasallam told
his Sahaba): Can there be any good in them? The Sahaba asked: O 'Rasulallah! Who would be these people? He said: They are from
amongst you and they are the fuel of Fire! (Tabarani, Majma-'uz-Zawaid)

51. Anas Radiyallahu 'anhu narrates that we were sitting by the door
of Rasullullah Sallallahu 'alaihi wasallam, and were discussing . One
man was arguing and quoting one verse of the Qur'an, and the other
quoting another verse. At this, Rasullullah Sallallahu 'alaihi
wasallam came out to us. His face was red (in anger), as if (the juice
of) pomegranate was spread on his face and he said: O people! Have
you been sent for this, or have you been ordered to do so? Do not
return to infidelity after me by cutting one another's necks! (Tabarani,
Majma-'uz-Zawaid)

52. 'Abdullah ibn 'Abbas Radiyallahu 'anhuma narrates from Nabi Sallallahu 'alaihi wasallam that 'Isa Ibn Marym 'alaihis salam said:
Indeed matters are of three kinds: A matter whose righteousness is
evident to you, so follow it; a matter whose error is evident to you,
so leave it; a maher which is disputable, so refer it to an 'Alim who is
knowledgeable about it. (Tabarani, Majma-'uz-Zawaid)

53. Ibn 'Abbas Radiyallahu 'anhuma narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Avoid relating a hadith from me,
unless you know it for a certainty. He who deliberately narrates
from me falsely, then let him prepare for himself an abode in the
Hell-Fire. And he who interprets the Qur'an according to his own
opinion, then let him prepare for himself an abode in the Hell-Fire.
(Tirmidhi)

54. Jundub Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: He who interprets the Qur'an according to his
opinion and that happens to be correct, even then he has erred. (Abu
Dawud)

Note: This means, that if someone interprets the Qur'an in the light
of his own opinion and that interpretation incidentally turns out to be
correct; even so he has erred, because he did not refer (for this
commentary) to the Prophet's Ahadith and nor to the 'Ulama of this
Ummah. (Mazahir-e-Haque)

To Be Inspired By The Qur'an and Hadith

Versed of Quran

Allah Subhanahu wa Ta'ala said to
His Prophet Sallallahu 'alaihi
wasallam:
When they listen to that which has
been revealed to the Messenger;
you see their eyes overflow with
tears, because of their recognition
of the Truth (in the Qur'an). (Al-Ma'idah 5:83)

Allah Subhanahu wa Ta'ala says:
And when the Qur'an is recited,
give ear to it and pay heed, so that
you may obtain Mercy. (Al-A'raf 7:204)

Allah Subhanahu wa Ta'ala said to His Prophet Sallallahu 'alaihi wasallam:
Therefore give glad tidings to (those of) my servants who listen carefully to all that is
said, and follow the best of it;
(For) it is they whom Allah has
graced with his guidance, and it is
they who are men of
understanding. Az-Zumar 39: 17-18

Allah Subhanahu wa Ta'ala says :
Allah has revealed the best of all
teachings, a book (Qur'an), its
contents resembling each other (in
goodness and truth) and repeating
each statement (of the truth) many
times. The skin of those who fear
their Rabb, shiver from it (when
they recite it or hear it). Then their
skins and their hearts soften to the
remembrance of Allah. (Az-Zumar 39: 23)

Ahadith

55. 'Abdullah ibn Mas'ud Radiyallahu 'anhu narrates that
Rasullullah Sallallahu 'alaihi wasallam asked me to recite the Qur'an;
I submitted: Shall I recite the Qur'an to you while it has been
revealed to you? He said: I like to hear it from someone else. So, I
recited to him Surah An-Nisa. When I came to the Verse: So how will it be with them, when We bring of every people a
witness; and We shall bring you O Muhammad, a witnessagainst these people -i.e. your Ummah. He said: Stop, I saw tears were rolling from his eyes. (Bukhari)

56. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: When Allah decrees a matter in
heaven, the angels strike their wings in fear and submission to His
word. The decree of Allah sounds to them like the chiming of a
chain on a smooth rock. When their hearts are relieved from fear,
they ask one another: What did your Rabb say? They say: He
commanded the Truth, and He is the Most High, the Most Great. (Bukhari)

57. Abu Salama ibn 'Abdur Rahman ibn 'Auf Rahimahullah
narrates that 'Abdullah ibn 'Umar and 'Abdullah ibn 'Amr ibn
'As Radiyallahu 'anhum met each other at Marwah (Mount). Both
of them talked to each other for sometime. Then 'Abdullah ibn
'Amr left, and 'Abdullah ibn 'Umar remained there weeping. A
man asked him: What has made you weep? O Abu 'Abdur Rahman!
Ibn 'Umar said: This man 'Abdullah ibn 'Amr has just told me that
he heard Rasullullah Sallallahu 'alaihi wasallam saying: He, in whose
heart there is pride equal to a mustard seed, Allah will throw him
upside down into the Fire. (Musnad Ahmad, Tabarani, Majma-'uz-Zawaid)

Dhikr Remembrance of Allah Ta'ala

Fulfilling the Commandments of Allah Ta'ala with the complete attention that Allah Ta'ala is in front of me and seeing me.

Virtues of Al-Qur'an

Verses Of Qur'an

Allah Subhanahu wa Ta'ala says:
O mankind! There has come to
you a heart rending advise from
your Sustainer (The Qur'an,
ordering all that is good and
forbidding all that is evil), and a
healing for that (disease of
ignorance, doubt, hypocrisy and
differences, etc.) in your breast, a
guidance and a mercy (explaining
lawful and unlawful things, etc.)
for the believers.
Say: In the Bounty of Allah, and in
His mercy (Islam and the Qur'an);
therein let them rejoice. That is
better than what (the wealth) they amass. [Yunus 10:57-58]

Allah Subhanahu wa Ta'ala said to His Prophet Sallallahu 'alaihi wasallam:
Say: The Holy Spirit (Jibrail) has revealed it from Your Sustainer
with truth, that it may give
firmness to those who believe, and
as guidance and good tidings for
those who have submitted (to
Allah). [An-Nahl 16:102]

Allah Subhanahu wa Ta'ala says:
And We reveal of the Qur'an that
which is a healing (from incorrect
beliefs, doubts, suspicions and bad
conduct) and a mercy for believers.
[Al-lsra' 17: 82]

Allah Subhanahu wa Ta'ala said to His Prophet Sallallahu 'alaihi wasallam:
Recite that which has been revealed upon you of the Book (Qur'an). [Al-'Ankabut 29: 45]

Allah Subhanahu wa Ta'ala says:
Verily! Those who recite the Book
of Allah, and establish Salat, and
spend out of that which We have
bestowed on them, secretly and
openly, they look forward to a
bargain that can never fail. [Fatir 35:29]

Allah Subhanahu wa Ta'ala says:
Nay, I swear by the settings of the stars.
And Indeed! that verily is a tremendous oath, if you but knew.
That (this) is indeed an honourable recitation (the noble Qur'an).
In a Book well guarded.
Which none can touch but the purified.
A revelation from the Sustainer of the Worlds.
Is it this Statement that you consider unimportant? [Al-Waqi'ah 56: 75-81]

Allah Subhanahu wa Ta'ala says:
(The grandeur of the Qur'an is
such that) Had We sent down the
Qur'an on a mountain, you would
surely have seen it humbling itself
and rent asunder by the fear of
Allah. (Alas, hard hearted man is
not affected by the words of the
Qur'an). [Al-Hashr 59: 21]

Ahadith

1. Abu Sa'id Radiyallahu 'anhu reports that Rasullullah Sallallahu
'alaihi wasallam narrated in a Hadith Qudsi that Rabb Tabaraka wa
Ta'ala, says: He who is unable to do my Dhikr and make
supplications because of preoccupation with the Qur'an, I grant him
better than what is given to the supplicators. The Excellence of
Allah's words (Al-Qur'an) over all other words is like the Excellence
of Allah over all His creations. (Tirmidhi)

2. Abu Dhar Ghifari Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: There is nothing that facilitates
nearness to Allah better than that which has come directly from
Allah, that is AI-Qur'an. (Mustadrak Hakim)

3. Jabir Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi
wasallam said: The Qur'an is an accepted intercessor and a disputant
whose claim is upheld. He who keeps the Qur'an in front of him, it
will lead him to Paradise, and he who kept it behind his back, it will
drive him into the Fire. (Ibn Hibban)

Note: "Qur'an is an accepted intercessor and a disputant whose
claims are upheld", means that, it will successfully argue in the court
of Allah Subhanahu wa Ta'ala, for those who recited and acted upon
it and it will demand its rights from those who ignored it.

4. 'Abdullah ibn 'Amr Radiyallahu 'anhuma narrated that
Rasullullah Sallallahu 'alaihi wasallam said: Siyam (Fasting) and the
Qur'an, both will intercede for the slave of Allah on the Day of
Resurrection. Siyam will say: O my Rabb! I kept him away from
food and human desires, so accept my intercession for him. And the
Qur'an will say: I did not let him sleep at night, so accept my
intercession for him. So both of them will intercede for him.
(Musnad-Ahmad, Tabrani, Majma-'uz-Zawaid)

5. 'Umar Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi
wasallam said: Indeed, Allah elevates through this Book (Al-Qur'an)
many people and degrades others by it. (Muslim)

Note: Those who act upon the Qur'an, Allah Subhanahu wa Ta'ala
honours them with respect and dignity in this life and in the
Hereafter, and those who do not act upon it are humiliated.

6. Abu Dhar Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said (to Abu Dhar): Make the recitation of the
Qur'an and the Dhikr of Allah, The Mighty and The Exalted,
obligatory on yourself, because it is indeed, a remembrance for you
in the heavens and a light (guidance) for you on the earth. (Baihaqi)

7. Ibn 'Umar Radiyallahu 'anhuma narrates that Nabi Sallallahu
'alaihi wasallam said: It is not permissible to have jealousy except
for two persons: A man whom Allah has blessed with the Qur'an and
he recites it during some hours of the day and some hours of the
night; and the man on whom Allah has bestowed wealth and he
spends (to please Allah) during some hours of the day and some
hours of the night. (Muslim)

8. Abu Musa Al-Ash'ari Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: The example of a Mu'min who recites the Qur'an is like the citron, its fragrance is pleasing and its
taste is good; and the example of a Mu'min who does not recite the
Qur'an is like a date, which has no fragrance but its taste is sweet.
And the example of a hypocrite who recites the Qur'an is like a
flower, its fragrance is good, but its taste is bitter; and the example of
a hypocrite who does not recite the Qur'an is like colocynth, which
has no fragrance, and its taste is bitter. (Muslim)

Note: Colocynth is a fruit similar to melon in appearance.

9. 'Abdullah ibn Mas'ud Radiyallahu 'anhu narrates that
Rasullullah Sallallahu 'alaihi wasallam said: He who recites one letter
of the Qur'an, it is one good deed for him, and one good deed is
rewarded ten times. I am not saying that Alif-Lam-Mim is one letter,
but that Alif is one letter. Lam is one letter and Mim is one letter. (Tirmidhi)

10. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Learn the Qur'an and then recite it.
For indeed, the likeness of the one who learnt the Qur'an, recited it,
and (then) stood up reciting it (in Tahajjud), is like a bag filled with
Musk, whose fragrance spreads all over the place. The likeness of
the one who learnt the Qur'an and slept at night and did not recite (in
Tahajjud Salat), while he had the Qur'an within him, is like a bag of
Musk whose mouth was sealed. (Tirmidhi)

11. 'Imran ibn Husain Radiyallahu 'anhuma said: I heard
Rasullullah Sallallahu 'alaihi wasallam saying: Anyone who recites
the Qur'an let him ask by it from Allah alone. For soon such people
will come who will recite the Qur'an and ask for their reward from people. (Tirmidhi)

12. Abu Sa'id Al-Khudri Radiyallahu 'anhu nairated that Usaid
ibn Hudair was reciting Qur'an one night in his courtyard, when his
Mare suddenly began to shy and started to move around. He
continued to recite, the Mare once again moved around, but he
continued to recite, and the Mare continued to move around. Usaid
Radiyallahu 'anhu says: I feared that the Mare might trample my son
Yahya. So I stood near the Mare and saw something like a canopy
above my head, with what seemed to be lamps in it. Then this
(object) started ascending towards sky; until I could not see it any
more. He said: I went to Rasullullah Sallallahu 'alaihi wasallam in
the morning and I said: O Rasulallah! Late last night I was reciting
(the Qur'an) in my courtyard, when my Mare stalled to shy and move
around. Rasullullah Sallallahu 'alaihi wasallam said: You should
have kept on reciting, Ibn Hudair! He replied: I kept on reciting,
and the Mare moved around again. So, Rasullullah Sallallahu 'alaihi
wasallam again said: You should have kept on reciting, Ibn Hudair!
He submitted: So, I kept on reciting, and the Mare moved around again. Rasullullah Sallallahu 'alaihi wasallam said: You should have
kept on reciting, Ibn Hudair! He said: Then I turned towards it, as I
was afraid that it might trample my son Yahya, who was near to it,
and saw above my head something like a canopy, with what seemed
to be lamps in it. Then this (object) ascended towards sky, until I
could not see it anymore. Rasullullah Sallallahu 'alaihi wasallam
said: Those were the angles who came to listen to your recitation of
Qur'an, and if you would have continued reciting, the people would
have seen them in the morning, and they couldnot have stayed
hiddenfrom the people. (Muslim)

13. Abu Sa'id Al-Khudri Radiyallahu 'anhu narrated: I was sitting in
a group of destitute Muhajirin (Emigrants from Makkah), and some
of them had taken cover behind others as they did not have enough
clothes on them, and one of them was reciting the Qur'an to us, when
Rasullullah Sallallahu 'alaihi wasallam entered and stood (close) by
us. At this, the one who was reciting the Qur'an became silent.
Rasullullah Sallallahu 'alaihi wasallam greeted (us) and then said:
What were you all doing? We said: O Rasulallah, one of our reciters
was reciting and we were listening attentively to the Book of Allah
Ta'ala. Rasullullah Sallallahu 'alaihi wasallam said: Praise be to
Allah Who has created in my Ummah such a people, with whom I
have been ordained to sit. Then Rasullullah Sallallahu 'alaihi
wasallam sat amongst us, to be equidistant from everyone. Then he
gestured with his hand, and we sat in a circle with all of us facing him. (Abu Sa'id says) I noticed that Rasullullah Sallallahu 'alaihi
wasallam did not recognize any of them other than me. Rasullullah
Sallallahu 'alaihi wasallam said: O community of destitute
Muhajirin, glad tidings for you of a perfect Nur (light) on the Day of
Resurrection. You will enter the Paradise half-a-day before the rich
people (Muslims), and that (half-a-day) is (the span of) five hundred
years. (Abu Dawad)

14. Sa'd ibn Abi Waqqas Radiyallahu 'anhu said that he heard
Rasullullah Sallallahu 'alaihi wasallam saying: Indeed, this Qur'an
has been revealed to create a deep grief and restlessness. So when
you recite it, weep; and if you are unable to weep, then make a
weeping face. And recite it with a pleasing voice, as one who does
not (try to) recite with a pleasant voice is not from us. (Ibn Majah)

Note: Some scholars have also given another interpretation to this
hadlth; that the one who does not become contented and free from
want of what others have, by the blessing of the Qur'an, in fact has
not properly benefitted from it and hence is not from us.

15. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Allah never pays so much attention
to anything as He pays to the voice of a Prophet reciting the Qur'an
in a sweet tone. (Muslim)

Note: It means that the beauty of the Qur'an is made even more
evident by a beautiful voice.

17. 'Uqbah ibn 'Amir Radiyallahu 'anhu narrates that he heard
Rasullullah Sallallahu 'alaihi wasallam saying: The one who recites
the Qur'an aloud, is like the one who gives sadaqah openly, and the
niic who recites it quietly, is like the one who gives sadaqah secretly.(Tirmidi)

Note: It appears from this hadith that the preference is for reciting
the Qur'an quietly. This is the situation when there is a fear of
'Riya (lack of sincerity). If there is no fear of 'Riya' and there is no
danger of disturbing others then according to some other traditions it
is better to recite in a loud voice as it may become a source of
inspiration and encouragement for others. (Sharh Tibi)

18. Abu Muisa Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam told Abu Musa: If you would have seen me last
night listening to your recitation keenly, it would have definitely
pleased you; as indeed you have been given a share from the pleasant
voice of Dawud 'Alaihis Salam's vocal gifts. (Muslim)

19. 'Abdullah ibn 'Amr Radiyallahu 'anhuma narrates from Nabi
Sallallahu 'alaihi wasallam: It will be said to the man devoted to the
Qur'an: Recite and ascend (the ranks of Paradise), recite slowly and
distinctly as you used to recite in the world, for indeed, your abode
will be where you come to the last verse you recite. (Tirmidhi)

Note: "By the man devoted to the Qur'an" means a Hafiz of the
Qur'an, or the one who recites it abundantly, or the one who
thoughtfully acts according to the Qur'an. (Sharh Tibi, Mirqat)

20. 'A'ishah Radiyallahu 'anha narrates that Rasullullah Sallallahu
'alaihi wasallam said: The one who is proficient in Qur'an will be in
the company of the angels who are scribes, honoured and righteous.
And the one who falters in reciting and endures difficulty thereby,
will have a double reward. (Muslim)

Note: The one who falters is a Hafiz who may not remember the
Qur'an well; yet he always tries to remember. This also covers that
reader of the Qur'an who falters in its recitation, but tries hard to
recite correctly, there is a double reward for such a person: one for
recitation, and the other for faltering again and again, and bearing
this hardship patiently. (Sharh Tibi, Mirqat)

21. Abu Hurairah Radiyallahu 'anhu narrates that Nabi Sallallahu
'alaihi wasallam said: The man devoted to the Qur'an will come on
the Day of Resurrection and the Qur'an will submit to Allah: O my
Rabb! Grant him an apparel, so he will be made to wear a Crown of
Honour. The Qur'an will again request: O my Rabb! Give him
more, then he will be given a complete Robe of Honour. The Qur'an
will again request: O my Rabb! Be pleased with this person. So He
will express His pleasure to him; and then he will be asked to recite
and ascend (in the ranks of Paradise). One virtue for each verse will
be increased for him. (Tirmidhi)

22. Buraidah Radiyallahu 'anhu narrates: I was sitting with Nabi
Sallallahu 'alaihi wasallam and I heard him saying: When the man
devoted to the Qur'an will come out of the grave Upon its splitting,
on the Day of Resurrection, indeed the Qur'an will meet him like a
person whose colour has changed due to weakness. The Qur'an will
ask him: Do you recognize me? He will say: No I do not recognize
you. The Qur'an will ask him again: Do you recognize me? He will
say: No, I do not recognize you. The Qur'an will say: I am your
mate, The Qur'an, which kept you thirsty at the mid-day's heat and
kept you awake at night. Every trader wishes to earn a profit from
his trade, today you are exceptionally rewarded in your trade. So he
will be given a kingdom in his right hand; and in the left a certificate
to live in Paradise for eternity, and a crown of dignity will be placed
on his head. His parents will be given to wear two such pairs of
dresses whose value cannot be paid by the people of this world. His
parents will say: Why have we been given these dresses to wear? It
would be said: For your son's memorizing of the Qur'an. And then
the man devoted to the Qur'an will be asked: Recite, and rise in
ranks to the upper storeys and adorned rooms of Paradise. He will
ascend as long as he recites, whether it be fast and fluently or slowly
with pauses and distinctly. (Musnad Ahmed, Fatah-ur-Rabbani)

Note: The personification of the Qur'an as a weak and pale man is in
fact a portrait of the man devoted to the Qur'an. He had become
weak because of reciting the Qur'an at night, and acting upon its
commandments during the day. (Anjahul Hajah)

23. Anas Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: Indeed for Allah, from amongst people are
some (like people) of His Household. Sahabah asked: O Rasulallah!
Who are those people? He said: The people of the Qur'an, they are
the Household of Allah and His favoured ones. (Mustadrak Hakim)

24. Ibn 'Abbas Radiyallahu 'anhuma narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He in whose heart there is no part of
the Qur'an, is like a deserted house. (Tirmidht)

25. Sa'ad ibn 'Ubadah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: There is not a person who learns to
read the Qur'an and then forgets it, except that he will meet Allah on
the Day of Resurrection as a leper. (Abu Dawud)

Note: Many meanings have been given to the forgetting of the
Qur'an. One of them is that, one is unable to recite despite looking
at the pages of the Qur'an. Another is that he is unable to recite it
from memory. The third is that he is negligent about reciting it. The
fourth is that after being aware of the commandments in it, he does
not act upon them. (Badhl-ul-Majhud, Sharh Sunan Abu Dawud Eini)

26. 'Abdullah ibn 'Amr Radiyallahu 'anhuma narrates that
Rasullullah Sallallahu 'alaihi wasallam said: He who recites the
complete Qur'an in less than three days, cannot understand it well.
(Abu Dawud)

Note: This saying of Rasullullah Sallallahu 'alaihi wasallam is for the common Muslims, as it has been confirmed that some of the Sahabah
Radiyallahu 'annum completed the recitation of the Qur'an in even
less than three days.

27. Wathilah ibn Asqa' Radiyallahu 'anhu narrates that Nabi
Sallallahu 'alaihi wasallam said: I have been given in place of Taurat
(Torah), Sab' a (the first seven chapters of the Qur'an), and I have
been given in place of Zabur, Miyeen (eleven chapters after the first
seven), and I have been given in place of Injll (The New Testament),
Masani (twenty chapters after the eighteenth), and I have been given
excellence by Mufassal (the remaining chapters of the Qur'an). (Musnad Ahmad)

28. 'Abdul Malik ibn 'Umair Rahimahullah narrates that
Rasullullah Sallallahu 'alaihi wasallam said: There is a cure for all
ailments in Siirah Fatihah, the opening of the Qur'an. (Sunan Darami)

29. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: When anyone of you says Amin (at
the end of reciting Surah Fatihah), the angels at the same time also
say Amin in the skies. If the former Amin coincides with the latter,
then all his past sins are forgiven. (Bukhari)

30. Nawwas ibn Sam'an Alkalabi Radiyallahu 'anhu narrates: I
heard Nabi Sallallahu 'alaihi wasallam saying: The Qur'an with its
people who acted according to it, will be brought on the Day of
Resurrection, led by Surah Al-Baqarah and Ale Imran. (Muslim)

31. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Do not make your houses
graveyards (but fill your homes with the remembrance of Allah with
Salat and the recitation of the Qur'an). Indeed, Shaitan runs away
from the house in which Surah Al-Baqarah is recited. (Muslim)

32. Abu Umamah Al-Bahili Radiyallahu 'anhu narrates: I heard
Rasullullah Sallallahu 'alaihi wasallam saying: Recite the Qur'an,
because on the Day of Resurrection it will come as an intercessor for
thosewho recited it. Recite the two shining ones, Surah Al-Baqarah
and Ale' Imran for these will come on the Day of Resurrection as two
clouds or two shades or two flocks of birds in rows pleading for
those who recited them. Recite Surah Al-Baqarah, because its
reciting, memorizing, and understanding are blessings; and giving it
up is grief and regret. The wicked are unable to exploit it.
Mu'awiyah ibn Salam says that it has been reported to him that by
wicked people is meant magicians. (Muslim)

33. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: There is one verse in Surah Al-
Baqarah that is the chief of all the verses of the Qur'an. Never is
this verse recited in a house in which Shaitan is present except that it
flees from it. This verse is Ayatul kursl (Mustadrak Hakim, Targhib)

34. Abu Hurairah Radiyallahu 'anhu said: Rasullullah Sallallahu
'alaihi wasallam deputed me for the safekeeping of the Zakat of
Ramadan. Someone came and began to take up handfuls of food. I
got hold of him, and told him: I am certainly going to take you to
Rasullullah Sallallahu 'alaihi wasallam. He said: I am needy, I have
children dependent on me, and my need is severe. I let him go. In
the morning Nabi Sallallahu 'alaihi wasallam asked: O Abu
Hurairah! What did your prisoner do last night? (Allah Subhanahu
wa Ta'ala informed him of this) I replied: O Rasulallah! He
complained of dire need, and of having children dependent on him,
so I had pity on him and let him go his way. He said: Beware! He
lied to you, and will come back. I was sure that he would return,
because Rasullullah Sallallahu 'alaihi wasallam had told me so.
Therefore, I layed down, waiting for him. When he came and began
to take handfuls of food, I got hold of him and told him: I must take
you to Rasullullah Sallallahu 'alaihi wasallam. He said: Leave me,
for I am a needy man, I support a big family. I shall not come again.
I had pity on him and let him go his way. In the morning, Rasullullah
Sallallahu 'alaihi wasallam said: O Abu Hurairah! What did your
prisoner do last night? I replied: O Rasulallah! He complained of
pressing wants and support of a family, so I had pity on him and let
him go his way. Rasullullah Sallallahu 'alaihi wasallam said:
Beware, he has certainly lied to you, and will come back. So I layed
down, waiting for him for the third time. When he came and took
handfuls of food, I got hold of him and said: I must take you to
Rasullullah Sallallahu 'alaihi wasallam, and this is the last of the
three times. Verily, you claimed that you will not return, but you
have returned. He said: Leave me, I shall teach you some words
through which Allah will give you benefit. I asked: What are those?
He said: When you go to bed, recite Ayatul kursi all the way till the
end of the verse. Allah will appoint a guard for you who will stay
with you and no Shaitan will come near you till the morning. So I let
him go his way. Next morning Rasullullah Sallallahu 'alaihi
wasallam asked me What did your prisoner do last night? I
answered: O Rasulallah! He claimed to teach me some words, by
which Allah will benefit me. So I let him go his way. Rasullullah Sallallahu 'alaihi wasallam said: What are those? He (the prisoner)
told me: When you go to bed, recite Ayatul kursi, from its beginning
to the end. Allah will appoint a guard for you who will stay with you
and no Shaitan will come near you till the morning. The narrator
says the Sahabah were eagerly desirous of all that was good. Nabi
Sallallahu 'alaihi wasallam said: Verily, he has spoken the truth to
you, though he is a great liar. Do you know with whom you have
been speaking for the past three nights O Abu Hurairah? I said No.
Rasullullah Sallallahu 'alaihi wasallam said: That was Shaitan.
(Bukhari)

According to what was narrated by Abu Ayyub Al-Ansari
Radiyallahu 'anhu, Shaitan said: You should recite Ayatul Kursi in
your house, as no Shaitan, or anyone else will ever come to you. (Tirmidi)

35. Ubayy ibn Ka'b Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam asked: O Abu Mundhir! Do you know
which verse from the Book of Allah is the greatest? I replied: Allah
and His Messenger know best! Rasullullah Sallallahu 'alaihi
wasallam asked: O Abu Mundhir. Do you know which verse from
the Book of Allah is the greatest? I said: (Ayatul kursi). He then struck my chest and said: By Allah! Congratulation
to you for this knowledge O Abu Mundhir! (Muslim)

It is narrated in another tradition, in regard to (Ayatul kursi),
Rasullullah Sallallahu 'alaihi wasallam said: I swear by the One in
Whose Hand my soul is, that this verse indeed has a tongue and two
lips which glorify the Lord under the 'Arsh, the Divine Throne.
(Musnad Ahmad, Majma-'uz-Zawaid)

36. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: For every thing there is a crest, and
indeed the crest of the Qur'an is Surah Al-Baqarah. And in it there is
a verse, which is the chief of all the verses in the Qur'an, and that is
Ayatul kursi. (Tirmidhi)

37. Ibn 'Abbas Radiyallahu 'anhuma narrates that once Jibrail
'Alaihis Salam was sitting beside Nabi Sallallahu 'alaihi wasallam,
when they heard a rattling sound from the sky. He (Jibrail) raised his
head and said: This is a door which has been opened in the sky
today, which was never opened before except today, and an angel
has descended from it. He (Jibrail) said, this angel had never come
down on earth except today. The angel offered salutation, and said:
Take glad tidings! You have been given two lights, which were not
given to any prophet before you. Surah Al-Fatihah and the last (two)
verses of Surah Al-Baqarah. You do not recite even a word from
them, but you are rewarded for it. (Muslim)

Note: The last sentence of this Hadith means that if you recite words
praising Allah, you will get the reward for praising Allah; and if it is
a word of supplication, it will granted to you. (Sharh Tibi)

38. Nu'man ibn Bashir Radiyallahu 'anhuma narrates Rasullullah
Sallallahu 'alaihi wasallam said: Indeed Allah inscribed a book, two
thousand years before creating the heavens and the earth. He sent
down two verses with which He ended Surah Al-Baqarah. When
these verses are being recited in a house for three nights, Shaitan will
not come near it. (Tirmidhi)

39. Abu Mas'ud Alansari Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He who recites the last two verses
of Surah Al-Baqarah at night, these will suffice for him. (Tirmidh

i)
Note: These two verses will suffice means: 1. He will be protected
from every evil throughout the night. 2. The reward of reciting these
two verses will be as much as that of Tahajjud. (Nawawi)

40. Shaddad ibn Aws Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: None amongst Muslims goes to bed
and recites any Surah of the Book of Allah, except that Allah deputes
an angel and nothing harmful will come near him until he awakes,
(no matter) whenever he awakes. .(Tirmidhi)

41. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He who recites one hundred verses
of (the Qur'an) in a night, would be written amongst the devout
worshippers of Allah. (Mustadrak Hakim)

42. Fadalah ibn 'Ubaid and Tamimdari Radiyallahu 'anhuma
narrate that Rasullullah Salla'alaihi wasallam said: The one who
recites ten verses in a night, (the reward of) a Qintar is written for
him. And a Qintar is better than the world and whatever it contains. (Tabarani, Majma-'uz-Zawaid)

43. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: The one who recites ten verses at
night, is not written amongst the negligent. (Mustadrak Hakim)

44. Abu Musa Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: Indeed I recognise the voices of the
companions belonging to the tribe of 'Ash'ar', when they enter their
houses and recite Qur'an at night. I recognize their houses from their
recitation of the Qur'an at night; although I may not have seen them
entering their houses during daytime. (Muslim)

45. Jabir Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi
wasallam said: The one amongst you who is apprehensive of not
being able to wake up in the last part of the night, he should offer his Witr in its first part. And the one who expects to get up in the last
part of night, should offer his Witr then, because as the angels are
present during recitation of the Qur'an in the last part of the night,
and this recitation is better. (Tirmidhi)

46. Abu Darda' Radiyallahu 'anhu narrates that Nabi Sallallahu
'alaihi wasallam said: The one who recites the three verses of the
beginning of Surah Al-Kahf will be protected from the trial of Dajjal. (Tirmidhi)

47. Abu Darda' Radiyallahu 'anhu narrates that Nabi Sallallahu
'alaihi wasallam said: He who memorizes the first ten verses of
Surah Al-Kahf will be protected from the trial of Dajjal. In another
narration, it is the last ten verses of Surah Al-Kahf. (Muslim)

48. Thawban Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi
wasallam said: The one who recites the last ten verses of Surah Al-
Kahf, this will indeed be for him a protection from Dajjal. (Amalul
Yaumi wal Lailah by Nasai).

49. 'Ali Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi
wasallam said: He who recites Surah Al-Kahf on Friday, will be
protected from all kinds of trials for eight days, and if Dajjal appears, (during these eight days) he would be even saved from him.
' (Tafsir ibn Kathir)

50. Abu Sa'id Al-Khudri Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: The one who recites Surah Al-Kahf
as it was revealed, it will become a Nur for him on the Day of
Resurrection, from his place to Makkah. And the one who recites the
last ten verses of it, even if the Dajjal appears, the Dajjal will not be
able to overpower him. (Mustadrak Hakim)

51. Ma'qil ibn Yasar Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: The crest, and apex of Qur'an is
Surah Al-Baqarah. With every verse of it, eighty angels descend.
The Ayatul kursi has been revealed from beneath
the Divine Throne, then it was integrated into Surah Al-Baqarah.
Surah Yasin is the heart of the Qur'an. Whoever recites it, to please
Allah Tabarak wa Ta'ala and for the Hereafter, but he is pardoned.
So recite this near your dying people. (Musnad Ahmad)

Note: Surah Al-Baqarah has been termed the crest or peak of the
Qur'an because the fundamental principles of Islam, its beliefs and
the commandments of the SharTa'h (Islamic Jurisprudence), have
been dealt with in more detail than in any other Surah of the Qur'an.
(Ma'ariful Hadith)

55. Abu Hurairah Radiyallahu 'anhu narrates that Nabi Sallallahu
'alaihi wasallam said: Indeed, there is a Surah in the Qur'an having
thirty verses, which intercedes for its reciter until he is forgiven.
And that Surah is: Tabarakalladhi biyadihil mulk (Surah 67). (Tirmidhi)

56. Ibn 'Abbas Radiyallahu 'anhuma narrates that someone,
amongst the companions of Nabi Sallallahu 'alaihi wasallam, set up
his tent over a grave, without realizing that it was a grave. Suddenly he heard the person of the grave reciting Surah Mulk, upto to end of
the Surah. He came to Nabi Sallallahu 'alaihi wasallam and said: O
Rasullallah I set up my tent unknowingly over a grave, and suddenly I
heard someone reciting Surah Mulk up to its end. Nabi Sallallahu
'alaihi wasallam said: It is the defender; it is the protector which
safeguards him from the Punishment in the grave. (Tirmidhi)

57. Ibn Mas'ud Radiyallahu 'anhu narrates that: The torment starts
from the side of the feet of a dead man in the grave. The feet say:
There is no way for you to come through us, for he used to recite
Surah Mulk (Surah 67). Then the torment advances towards him from
his chest or the stomach. It says: There is no way for you to come
through me, for he used to recite Surah Mulk. Then the torment
advances from towards his head. The head says: There is no way for
you to come through me, as he used to recite Surah Mulk.
('Abdullah ibn Mas'ud says) This Surah prevents the torments of
the grave. It was also called Surah Mulk in the Taurat (Torah). He
who recites it at night, is indeed blessed with a tremendous reward.
(Mustadrak Hakim)

58. Abdullah ibn 'Umar Radiyallahu 'anhuma narrates that
Rasullullah Sallallahu 'alaihi wasallam said: If anyone would like to
see the Day of Resurrection, as if it was before his eyes, he should
recite the Surah Idhash shamsu kuwwirat (Takwir:81); Surah Idhas
samaun fatarat (lnfitar:82) and Surah Idhas samaun Shaqqat (Inshiqaq:84) (Tirmidhi)

59. Ibn 'Abbas Radiyallahu 'anhuma narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Surah Idha zulzilat (Zilzal:99) is
equivalent to half of the Qur'an; Surah Qul huwal lahu ahad
(ikhlas.112) is equivalent to one third of the the Qur'an; and Surah
Qul ya ayyuhal kafirun (Kafirun:109) is equivalent to a quarter of the
Qur'an.

Note: The Qur'an describes the life of a man in this world and in the
Hereafter and Surah Idha zulzilat describes the Hereafter in a very
effective manner. Therefore, this Surah is equivalent to half of the
Qur'an. Surah Qul huwalldhu ahad is equivalent, to one third of the
Qur'an, as in the Qur'an there are three fundamental topics i.e.
historical events, commandments, and the Unity of Allah. This
Surah describes very beautifully the Oneness of Allah Subh'anahu
wa Ta'ala. Surah Qul ya Ayyuhal Kafirun, is equivalent to one-fourth of the Qur'an, on the understanding that there are four
subjects dealt with in the Qur'an; namely the Oneness, (of Allah),
Prophethood, Commandments and historical events. And this Surah
carries an excellent description of the Oneness of Allah Subh'anahu
waTa'ala. According to some Islamic scholars, these three Surah are
equivalent to half, one-third and one-fourth of the Qur'an
respectively; meaning thereby that the reciter of these Surahs will get
the reward of half, one-third, and one-fourth of the Qur'an
respectively. (Mazahir-e- Haque)

60. 'Abdullah Ibn 'Umar Radiyallahu 'anhuma narrates that
Rasullullah Sallallahu 'alaihi wasallam asked: Can any one of you
recite a thousand verses daily? Sahabah replied: Who has the ability
to do so? He said: Can any one of you not recite: Surah Alhakumut
Takdthur (Takathur:102), (its reward is equivalent to the reciting of a
thousand verses). (Mustadrak Hakim)

62. Anas ibn Malik Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said to one of his companions: Are you
married, O! so and so? He said: No, By Allah, O Rasulallah, nor do
I have anything to get married. Rasullullah Sallallahu 'alaihi
wasallam asked: Have you not memorized Qul huwal lahu ahad?
He replied: Indeed I have! Rasullullah Sallallahu 'alaihi wasallam
said: This is one-third of the Qur'an. Rasullullah Sallallahu 'alaihi
wasallam asked: Have you not memorized Idha J a a nasrullahi wal
fath? (Nasr:110). He replied: Indeed I have! He said: It is one-fourth
of the Qur'an. Nabi Sallallahu 'alaihi wasallam asked: Have you not
memorized Qul ya ayyuhal kafirun? (Kafirun: 109). He replied: Indeed
I have! Nabi Sallallahu 'alaihi wasallam said: It is one-fourth of
Qur'an. Rasullullah Sallallahu 'alaihi wasallam asked: Have you not
memorized Idha zulzilatil ardu (Surah 99)? He replied: Indeed I have!
Nabi Sallallahu 'alaihi wasallam said: It is one -fourth of the Qur'an.
Nabi Sallallahu 'alaihi wasallam said: (So) Get Married! Get
Married! (Tirmidhi)

Note: The objective of Rasullullah Sallallahu 'alaihi wasallam in
saying this was to point out the value of these Surahs; when you
have them memorized, then you are not a poor, but a wealthy man,
and should get married. (Aridatul Ahwadi)

63. Abu Hurairah Radiyallahu 'anhu narrates that I came along with
Rasullullah Sallallahu 'alaihi wasallam and heard a person reciting:
Qul huwal lahu ahad (Ikhlas: 112). So Rasullullah Sallallahu 'alaihi
wasallam said: It is incumbent. I asked him: What, Rasullullah?
He said: Paradise. Abu Hurairah Radiyallahu 'anhu says: I intended
to go to that person and give this glad tidings to him, but I feared,
lest I may miss my lunch with Rasullullah Sallallahu 'alaihi
wasallam, so I preferred to have lunch. Then I went to the person,
but found that he had already left. (Muatta Imam Malik)

64. Abu Darda' Radiyallahu 'anhu narrates that Nabi Sallallahu
'alaihi wasallam said: Is anyone of you unable to recite one-third of
the Qur'an in a night? It was asked how can one recite one-third of
the Qur'an; Rasullullah Sallallahu 'alaihi wasallam replied: Recite:
Qul huwal lahu ahad (Ikhlas:112), it is equal to one-third of the
Qur'an! (Muslim)

65. Mu'adh ibn Anas Al-Juhani Radiyallahu 'anhu companion of
Nabi Sallallahu narrates that Nabi Sallallahu 'alaihi wasallam said:
The one who recites Qul huwal lahu ahad (Ikhlas: 112) till he
completes it ten times, a palace will be built for him in Paradise. 'Umar ibnil-Khattab Radiyallahu 'anhu said: O Rasulallah, then I
will recite it abundantly. Rasullullah Sallallahu 'alaihi wasallam said:
Allah Ta'ala is more Generous and more Kind. (Musnad Ahmad)

66. 'A'ishah Radiyallahu 'anha said Rasullullah Sallallahu 'alaihi
wasallam sent a man in-charge of an expedition; and while leading
the Salat with his companions, he would recite in the end Qul huwal
lahu ahad (apart from any Surah that he had recited). When they
returned, they mentioned this to Rasullullah Sallallahu 'alaihi
wasallam. Nabi Sallallahu 'alaihi wasallam said: Ask him why he
did that? He replied: Because in it is a description of Ar-Rahman
(the Compassionate), and I love to recite it. At this Rasullullah
Sallallahu 'alaihi wasallam said: Tell him that Allah loves him too.
(Bukhari)

67. 'A'ishah Radiyallahu 'anha narrated that every night when
Rasullullah Sallallahu 'alaihi wasallam went to his bed, he joined his
palms, blowing into them reciting Qul huwal lahu ahad (Ikhlas:ll2),
and Qul A'udhu birabbil falaq (Falaq:113) and Qul A'udhu birabbin
nas (Nas: 114). Then he would perform Masab (that is passing his
hands) over as much of his body as he could, beginning with his
head, his face, and then the front of his body, repeating this three
times. (Abu Dawud)

68. 'Abdullah ibn Khubaib Radiyallahu 'anhu narrates that
Rasullullah Sallallahu 'alaihi wasallam told me: Speak! I remained
silent. He (again) said: Speak! I remained silent. He said again:
Speak! I asked him: Rasulallah! What should I say? He said:
Recite Surah Qul huwal lahu ahad (lkhlas: 1 12); Surah Qui A'udhu
birabbil falaq (falaq:113); Surah Qul A'udhu birabbin nas (Nas: 114),
three times in the morning and evening; these will suffice you for
every purpose, or will protect you from every thing harmful. (Abu
Dawud)

Note: According to some scholars, the objective of Rasullullah
Sallallahu 'alaihi wasallam prescribing the above is that if a person is
unable to recite more, then he should at least recite these three
Surahs in the morning and evening, and this alone will suffice for
him Inshaallah. (Sharh-ut-Tibi)

70. 'Uqbah ibn 'Amir Radiyallahu 'anhu narrated that RasOlullah
Sallallahu 'alaihi wasallam said: Do you not know what unique
verses have been revealed tonight, the like of which has never been
seen before? These are: Qul A'udhu birabbil falaq (Falaq: 113); Qul
A'udhu birabbin nas (Nas: 114). (Muslim)

71. 'Uqbah ibn 'Amir Radiyallahu 'anhu narrates: I was travelling
with Rasullullah Sallallahu 'alaihi wasallam between Al-Juhfa and
Al-Abwa, when suddenly a wind and intense darkness enveloped us.
Rasullullah Sallallahu 'alaihi wasallam began to seek refuge by
reciting: Qul A'udhu birabbil falaq (Falaq: 113), Qul A'udhu birabbin
nas (Nas: 114). And He said: O 'Uqbah! Seek refuge of Allah by
reciting these two. No one, seeking refuge ever, got such refuge like
the one obtained through these two. 'Uqbah said: I heard Rasullullah
Sallallahu 'alaihi wasallam reciting these Surahs when leading us in
Salat. (Abu Dawud)

Note: Juhfa and Abwa were two famous places between the cities of
Makkah and Madinah.

Virtues of Remembering Allah

Verses of Quran

Allah Subhanahu wa Ta'ala says:
Therefore, remember Me, I will
remember you, (My bounties and
blessings will be with you in this
world and in the Hereafter). [Al-Baqarah 2: 152]

Allah SubhanahO wa Ta'ala said to His Prophet Sallallahu 'alaihi wasallam:
So, remember the name of your Sustainer, and devote yourself to him with a complete devotion.[Al-Muzzammil 73: 8]

Allah Subhanahu wa Ta'ala said to
His Prophet Sallallahu 'alaihi
wasallam:
And remember your Sustainer in
the morning and evening within
yourself humbly and with fear and
without raising your voice. And be
not amongst the neglectful. [Al-A'raf 7:205]

Allah Subhanahu wa Ta'ala said to
His Prophet Sallallahu 'alaihi
wasallam:
And in whatever condition you
may find yourself, and whatever
portion of the Qur'an you may be
reciting and (O mankind) whatever
deed you may do (remember that )
We are your witness (from the
moment) you enter upon it. [Yunus 10:61]

Allah Subhanahu wa Ta'ala said to His Prophet Sallallahu 'alaihi wasallam:
And put your trust in the Almighty, the most Merciful.
Who sees you when you stand up (for Tahajjud Salat).
And (sees) your movements among those, who prostrate themselves.
Indeed! He, only He, is the Hearer, the Knower. [Ash-Shu'ara 26: 217-220]

Allah Subhanahu wa Ta'ala says:
And He (Allah) is with you wherever you may be. [Al-Hadid 57: 4]

Allah Subhanahu wa Ta'ala says:
And as for any one who chooses to
remain blind to the remembrance
of the most Gracious, to him We
assign a devil who becomes his
companion.[ Az-Zukhraf 43: 36]

Allah Subhanahu wa Ta'ala says:
And had he not been one of those
who glorify (Allah);
He would have remained in its
belly till the day when all shall be
raised from the dead. [As-Safat 37: 143-144]

Note: These verses are referring to incident of Yunus Alaihis Salam
in the belly of the Fish, when he recited this supplication: La ilaha illa anta subhanaka inni kuntu minaz zalimin:
None is worthy of worship but You; Glory be to You; indeed I
am among the wrongdoers (transgressors).

Allah Subhanahu wa Ta'ala says:
So remember Allah's limitless glory when you enter upon the
evening hours, and when you rise
in the morning. [Ar-Rum 30: 17]

Allah Subhanahu wa Ta'ala says:
O you who believe! Remember
Allah with much remembrance.
And glorify His praises in the
morning and in the evening. [Al-Ahzab 33: 41-42]

Allah Subhanahu wa Ta'ala says:
Verily Allah and His angels bless
the Prophet. O you who believe!
Send your Salawat on him and
salute him with all respect. [Al-Ahzab 33: 56]

Note: Allah Subhanahu wa Ta'ala bestows His Nabi with His
choosiest blessings; and the angels pray to Allah for the showering of
His special blessings. Therefore, Muslims should also pray to Allah
Subhanahu wa Ta'ala to grant special blessings upon Rasullullah
Sallallahu 'alaihi wasallam; and salute him in abundance.

Allah Subhanahu wa Ta'ala says:
And those who, when they openly
commit a shameful act, or have
wronged themselves, remember
Allah, and ask forgiveness for their
sins and none can forgive sins but
Allah. And they do not persist in
what wrong they have done. And
they know (that Allah forgives sins
with repentance)
The reward of such will be
forgiveness from their Sustainer, and Gardens underneath where
rivers flow, wherein they will
abide forever. And what an
excellent is the reward for the
doers (of good deeds)! [Ale-'Imran 3: 135-136]

Allah Subhanahu wa Ta'ala says:
And Allah would not punish them;
till you (O' Muhammad) are in
between them and Allah would not
punish them while they
(continued) to seek (His)
forgiveness. [Al-Anfal 8: 33]

Allah Subhanahu wa Ta'ala said to
His Prophet Sallallahu 'alaihi
wasallam:
Then verily! Your Sustainer, for
those who do evil in ignorance,
and afterwards repent and amend
themselves, indeed! (For them)
Your Sustainer is thereafter,
Forgiving, most Merciful. [An-Nahl 16: 119]

Allah Subhanahu wa Ta'ala says:
Why do you not ask Allah of
forgiveness, so that you would
have received Mercy. [An-NamI 27: 46]

Allah Subhanahu wa Ta'ala says:
O you believers- all of you- turn to
Allah in repentance in order that
you may succeed. [An-Nur 24: 31]

72. Jabir ibn Abdullah Radiyallahu 'anhuma narrates that Nabi
Sallallahu 'alaihi wasallam said: No deed of a man is more
calculated to save him from Allah's Punishment than the
remembrance of Allah. It was asked: Not even fighting in the path
of Allah? He replied: Not even fighting in the path of Allah, except
the one who fights bravely with his sword till it breaks. (Tabarani,
Majma-'uz-Zawaid)

73. Abu Hurairah Radiyallahu 'anhu reports that Nabi Sallallahu
'alaihi wasallam in a Hadith Qudsi narrated that Allah Ta'ala says: I
treat My slave according to his expectations from Me. I am with him
when he remembers Me; and if he remembers Me in his heart, I
remember him in My heart; and if he remembers Me in a gathering, I
remember him in a better and nobler gathering (of angels). If he
comes closer to Me by one span, I go closer to him an arm's length; if he comes towards Me an arm's length, I go towards him two-arm's
length; and if he comes to Me walking, I run to him. (Bukhari)

Note: When a person strives to get closer to Allah through good
deeds, then Allah Subhanahu wa Ta'ala turns towards His slave with
much more attention, mercy and help.

74. Abu Hurairah Radiyallahu 'anhu reports that Nabi Sallallahu
'alaihi wasallam in a Hadith Qudsi narrated that Allah the Almighty
and Majestic says: I am with My slave when he remembers Me and
till his lips move while remembering Me. (ibn Majah)

75. 'Abdullah ibn Busr Radiyallahu 'anhu narrates that a man said: Rasulallah! I know that the commandments of Sharia'h are many,
so please tell me the one to which I may adhere to. He replied: Your
toungue should always remain busy and fresh with the Dhikr of Allah: (Tirmidhi)

76. Mu'adh ibn Jabal Radiyallahu 'anhu narrates that the last words I had with Rasullullah Sallallahu 'alaihi wasallam, at the time of
bidding him farewell, was that; I said: O Rasulallah! Inform me
about the deeds which are the most beloved to Allah ' Azza wa Jalil.
He replied: When you die, your tongue should be engaged in and
refreshed with the Dhikr of Allah Ta'ala.

Note: At the time of bidding him farewell refers to the time when
Rasullullah Sallallahu 'alaihi wasallam sent Mu'adh Radiyallahu
'anhu as a Governor to Yemen.

77. Abu Darda Radiyallahu 'anhu narrates that Nabi Sallallahu
'alaihi wasallam asked: Would you like me to tell you the best of all
your deeds and the purest of them to your Lord, which raises your
ranks to the highest and is better for you than the spending of gold
and silver (in the path of Allah), and better for you than that you
encounter your enemy whose necks you cut and who cut your necks?
The Sahabah replied: Yes, indeed! He said: It is the Dhikr of Allah,
the Exalted. (Tiimidhi)

78. Ibn 'Abbas Radiyallahu 'anhuma narrates that Nabi Sallallahu
'alaihi wasallam said: There are four characteristics of such a nature
that one who has been blessed with them has been blessed with what
is the best in this world and the Hereafter: (1) A thankful heart, (2) A
tongue which remembers Allah, (3) A body which endures hardships
and (4) A wife who does not desire to breach the trust of her husband
or squander his wealth. (Tabarani)

79. Abu Darda Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: Every day and night Allah showers kindness
and charity on his slaves. And no kindness is better than the
inspiration of His remembrance that Allah grants to any of His slaves.
(Tabarani, Majma-'uz-Zawaid)

80. Hanzalah AI-Usaidi Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: I swear by the One in Whose Hand
is my life that if you were to maintain the state in which you are with
me, and continue the remembrance of Allah, the angels would shake
hands with you on your beds and in your walkways; but O Hanzalah!
There is a time for every thing. He said this three times.

Note: This hadlth means that one cannot maintain the same state and
level of feelings continually, rather the state of one's heart keeps
changing with the happenings of daily life. (Muslim)

83. 'Uqbah ibn 'Amir Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Any rider who keeps his heart free
for Allah and his remembrance during a journey, then an angel
becomes his companion. And one who engages in nothing but
absurd poetry and similar useless things is accompanied by the Shaitan. (Tabarani, Majma-'uz-Zawaid)

84. Abu Musa Radiyallahu anhu narrates that Nabi Sallallahu
'alaihi wasallam said: The example of one who remembers his Rabb
and the one who does not remember his Rabb is like the example of
the living and the dead. It is also mentioned in another narration:
The example of a house in which Allah is remembered and of a
house in which Allah is not remembered is like the example of the
living and the dead. (Bukhari, Muslim)

85. Mu'adh Radiyallahu 'anhu narrates that a man asked Rasullullah
Sallallahu 'alaihi wasallam: Which Jihad has the highest reward? He
replied: (Jihad) In which the remembrance of Allah Tabaraka wa Ta'ala is done excessively. The man asked: Among those fasting,
who has the highest reward? He replied: The one who remembers
Allah Tabaraka wa Ta'ala excessively. Then similarly, Satat, Zakat,
Hajj and Sadaqah all were mentioned, and for each of them,
Rasullullah Sallallahu 'alaihi wasallam kept on saying that the highest
reward will be for the one who remembers Allah Tabaraka wa Ta'ala
excessively (in all these deeds). Abu Bakr Radiyallahu 'anhu said to
'Umar Radiyallahu 'anhu: O Abu Hafsah! Those who remember
Allah have taken away all the virtues. Rasullullah Sallallahu 'alaihi
wasallam said: You are absolutely right! (Musnad Ahmad)

Note: Abu Hafsah means father of Hafsah. Hafsah Radiyallahu
'anha is the daughter of 'Umar Radiyallahu 'anhu and the wife of
Rasullullah Sallallahu 'alaihi wasallam.

86. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: The Mufarridun have gone ahead!
Sahabah asked: Who are the Mufarridun, O Rasulallah? He replied:
Those who are devoted intensively to the remembrance of Allah.
Allah's remembrance reduces their burdens. Hence, they will come
with a little burden on the Day of Resurrection. (Tirmidhi)

87. Abu Musa Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: If a person has plenty of money which he is
distributing and another is remembering Allah, then (the one
engaged in) the remembrance of Allah (Dhikr) is better. (Tabarani,
Majma-'uz-Zawuid)

89. Abu Sa'id Al-Khudri Radiyallahu 'anhu narrates that, indeed,
Rasullullah Sallallahu 'alaihi wasallam said: Verily, there are many a
people who remember Allah on their soft beddings and for this they
will enter the highest positions of Paradise. (Abu Ya'la, Majma'uz-Zawaid)

90. Jabir ibn Samurah Radiyallahu 'anhu narrates that when Nabi
Sallallahu 'alaihi wasallam offered Salat-ul-Fajr, he would sit cross-legged where he was till the sun had come well up. (Abu Dawad)

91. Anas ibn Malik Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: To sit with people who are doing
the Dhikr of Allah after Salat-uli-Fajr till the sun rises is more
pleasing to me than setting free four slaves from the progeny of
Isma'il 'Alaihis Salam. And to sit with people who are doing the
Dhikr of Allah after Salat-ul-'Asr till the sun sets is more pleasing to
me than setting tree four slaves from the progeny of Isma'il 'Alaihis Salam. (Abu Dawnd)

Note: The slaves from the progeny of Isma'il 'Alaihis Salam are
mentioned in this hadith as they were considered the most noble
amongst the Arabs, and so more valuable.

92. Abu Hurairah Radiyallahu 'anihu narrates that Rasullullah
Sallallahu 'alaihi wasallam in a Hadiih Qudsi said: Verily, Allah has
such angels who move on the paths seeking those who remember
Allah. And when they find such a people engaged in remembering
Allah, they call one another: Come to what you are looking for!
Then they surround them with their wings up to the sky of the world.
Rabb 'Azza wa Jalil asks them, though He knows better than them:
What are My slaves saying? The angels submit: They are glorifying
and magnifying and praising and exalting You. Allah asks: Have
they seen Me? The angels reply: No: By Allah, they have not seen
You. Allah asks: What if they had seen Me? The angels submit:
Had they seen You, they would have worshipped You more
devotedly and would have engaged more earnestly in glorifying and
praising You. Then Allah says: What were they asking for? The
angels reply: They were asking for Paradise. Allah asks: Have they
seen it? The angels reply: No! By Allah. O Rabb! They have not '
seen it. Allah then asks them: What f they had seen it? The angels
reply: Had they seen it, they would have been more eager, and more
desiring for it, and more longing for it! Then Allah asks: What were
they seeking refuge from? The angels submit: They were seeking
refuge from the Fire. He asks: Have ;.hey seen it? The angels reply: No! By Allah. O Rabb! They have not seen it. Allah then asks:
What if they had seen it? The angels reply: Had they seen it, they
would have been more earnest in fleeing from it, and more intense in
fearing it. Allah then says: I call you to witness that I have, indeed,
forgiven them. One of the angels says: Among them was such a
person who was not one of them but had come there only for some
need. Allah says: They are such people that whoever sits with them
is not deprived of (My Mercy). (Bukhari)

93. Anas Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam in a Hadith Qudsi said: Allah has roving angels who
seek gatherings of remembrance of Allah. When they reach them,
'they surround them and depute a messenger to go to their Rabbul
Izzat Tabaraka wa Ta'ala in the heavens. The angel says on their
behalf: O our Rabb! We have reached those slaves amongst Your
slaves who are glorifying You for Your bounties, they are reciting
Your Book, offering salutations to Your Prophet, Muhammad
Sallallahu 'alaihi wasallam, and begging for the good of this world
and of the Hereafter. Allah Tabaraka wa Ta'ala directs: Cover them
with My Mercy. The angel says: O our Rabb! Verily, amongst them
is a sinful person who incidently accompanied them. Allah Tabaraka
wa Ta'ala says: Cover all of them with My Mercy, for this is an
assembly of such people, that none sitting amongst them is deprived
of. (Bazzar, Majma-'uz-Zawaid)

94. Anas ibn Malik Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alalhi wasallam said: When some people who gather and
engage in remembring Allah 'Azza wa Jalil, not intending anything
except Allah's pleasure, an angel calls them from the heavens: Get
up duly forgiven! As indeed your sins have been replaced with virtues. (Musnad Ahmad, Tabarani, Abu Ya'la, Bazzar, Majma-'uz-Zawaid)

95. Abu Hurairah and Abu Sa'id Al-Khudri Radiyallahu 'anhuma
both bear witness that Nabi Sallallahu 'alaihi wasallam said: People
will not sit remembring Allah 'Azza wa Jalil, without the angels
surrounding them, Mercy covering them, sakinah (peace of heart)
descending on them and Allah mentioning them with those who are with Him. (Muslim)

96. Abu Darda' Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Indeed, Allah will resurrect a
certain group of people on the Day of Resurrection whose faces will
be shining, and (they will be) sitting on pulpits of pearls. People will
envy them; they will neither be prophets nor martyrs. A villager
sitting on his knees said: O Rasulallah! Describe them to us so we
may recognize them. He said: They are those who love one another
for Allah and those who get together from various tribes and
different places for the remembrance of Allah and are engaged in
remembering Him. (Tabarani, Majma-'uz-Zawaid)

97. 'Amr ibn 'Abasah Radiyallahu 'anhu narrates: he heard
Rasullullah Sallallahu 'alaihi wasallam saying: On the right of Ar-
Rahman (the Most Beneficent) - and His both hands are the right
hands - there will be such people who will neither be Prophets, nor
martyrs. The luminance of their face will attract other peoples
attention to them. Even Prophets and martyrs will envy them for
their high ranks and closeness to Allah 'Azza wa Jalil. It was asked:
O Rasullullah! who will be they? He replied: these are people from
different families and tribes who leave their homes and relations to
gather at a place for the remembrance of Allah. In conversation they
use the best of words, like a date eater who selectively picks the best
to eat (from a heap of dates). (Tabarani, Majma-'uz-Zawaid)

Note: 1- In this Hadith, being on the right side of Ar-Rahman
means that these people will have a pre-eminent rank and status with
Allah Subhanahu wa Ta'ala . by the Most Beneficent's both hands
being right hands, implies that, as the right hand has all the best
attributes, likewise, the entire personage of Allah has all the best
attributes. 2-These honoured people being the object of envy of
Prophets and martyrs implies that they will have a special rank,
although the status of Prophets and martyrs is far more elevated.
(Majma' Bihar-ul-Anwar)

98. 'Abdur Rahman ibn Sahl ibn Hunaif Radiyallahu 'anhu
narrates that this verse was revealed to Nabi Sallallahu 'alaihi
wasallam when he was in one of his houses: "Be patient in keeping yourself with those who call their
Sustainer in the morning and evening." He came out in search of such people and found a group engaged in
the remembrance of Allah. Among them were a few with
dishevelled hair, dried skins and with only one piece of cloth. When
he saw them he sat with them and said: Alhamdulillah (All Praise be
to Allah), Who has raised such people in my Ummah that I have
been commanded to keep myself with them. (Tabarani, Majma-'uz-Zawaid)

99. 'Abdullah ibn 'Amr Radiyallahu 'anhuma nairates that he
asked: O Rasulallah! What is the reward for the gatherings of Dhikr
(remembrance) of Allah. He replied: The reward for the gatherings
of Dhikr is Paradise! Paradise! (Musnad Ahmad. Tabarani, Majma-.'uz-
Zavvaid)

100. Abu Sa'id Al-Khudri Radiyallahu 'anhu reports that Rasullullah
Sallallahu 'alaihi wasallam in a Hadith Qudsi said: Allah 'Azza wa
Jail will say on the Day of Resurrection: Soon the people gathered
will know who are the honoured ones. It was asked: Who are the
honoured people, O Rasulallah? He replied: Those who assemble for
the Dhikr of Allah in the masjids. (Musnad Ahmad. Abu Yala, Majma-'uz-
Zawaid)

101. Anas ibn Malik Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: When you pass the gardens of
paradise, graze to your heart's content. It was asked: What are the
gardens of Paradise? He replied: The gatherings for performing the Dhikr of Allah. (Tirmidhi)

102. Mu'awiyah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam came to a group of Sahabah and asked
them: What made you sit together? They replied: We are sitting here
to remember Allah, and praise Him for guiding us to Islam, and
bestowing favours on us through it. He asked: By Allah! Are you
sitting only for this? They replied: By Allah! Nothing else has made
us sit together but this. Rasullullah Sallallahu 'alaihi wasallam said: I
did not swear because I doubt you but Jibrail 'Alaihis Salam came to
me and informed me that verily Allah 'Azza wa Jalil mentions you
amongst the angels proudly. (Muslim)

103. Abu Razin Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Should I not guide you to the
fundamentals of Deen by which you will obtain the best of this world
and the Hereafter? Make it incumbent upon yourself to frequent the
gatherings of those who engage in Dhikr. And when you are alone,
engage your tongue in the remembrance of Allah as much as you can. (Baihaqi, Mishkat)

104. Ibn 'Abbas Radiyalahlu 'anhuma narrates that it was asked:
Rasulallah! With whom is it best for us to sit? He replied: The one
whose sight makes you remember Almighty Allah, and whose words
improve your deeds and whose deeds remind you of the Hereafter.
(Abu Ya'la, Majma-'uz-Zawaid)

105. Anas ibn Malik Radiyallahu 'anhu narrates that Nabi
Sallallahu 'alaihi wasallam said: A person who remembers Allah and
his eyes overflow due to the fear of Allah, such that a few tears fall
on the ground, Allah Ta'ala will not punish him on the Day of
Resurrection. (Mustadrak Hakim)

106. Abu Umamah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Nothing is dearer to Allah than two
drops and two marks: A drop of tears shed due to the fear of Allah,
and a drop of blood shed in the path of Allah. Regarding the two
marks, they are: A mark received in the cause of Allah (mark of a
wound, signs of walking in the path of Allah, a layer of dust), and a
mark caused in observing one of the obligatory commandments of
Allah (as for example mark of prostration, or. a mark attained during
the journey of Hajj). (Tirmidhi)

107. Abu Hurairah Radiyallahu anhu narrates that Nabi Sallallahu
'alaihi wasallam said: There are seven persons whom Allah will
cover with His Shade of Mercy on the day when there will be no
other shade but His: (1) A just ruler, (2) A young man who grows up
worshiping Allah, (3) A man whose heart is attached to the tnasjid,
(4) Two men who love one another for the sake of Allah, meeting
thus and separating thus, (5) A man whom a woman of rank and
beauty tempts and he says: I fear Allah, (6) A man who gives alms
conceiling it so that his left hand does not know what his right hand
spends, and (7) A man who remembers Allah in solitude with his
eyes overflowing. (Bukhari)

108. Abu Hurairah Radiyallahu 'anhu narrates that Nabi Sallallahu
'alaihi wasallam said: If people sit in a gathering in which they do
not do the Dhikr of Allah nor send Salawat on the Prophet, such a
gathering becomes a cause of dismay and loss for them. If Allah
wills. He will punish them and if He wills. He will forgive them.
(Tirmidhi)

109. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: If anyone sits in a place and does
not remember Allah there, then this sitting will cause him a loss from
Allah and if anyone lies down in a place and does not remember
Allah, then this will cause him a loss from Allah. (Abu Dawud)

110. Abu Hurairah Radiyallahu 'anhu narrates that Nabi Sallallahu
'alaihi wasallam said: If people sit together without doing the Dhikr
of Allah and without sending Salawat on Nabi Sallallahu 'alaihi
wasallam, then this gathering will be a cause of regret for them on
the Day of Resurrection even though they might enter Paradise as a
reward of their good deeds. (ibn Hibban)

111. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: There is not a people who disperse
from an assembly where they did not remember Allah, except that it
is as if they had stood up from the decaying corpse of a donkey, and
it will be a cause of regret for them (on the Day of Resurrection).
(Abu Dawud)

Note: The assembly will be a cause of regret means that usually
there is always a time when some useless and senseless conversation
takes place in gatherings which can become a severe cause of
interrogation (from Allah). However, if Allah is remembered in
these gatherings, then this may protect them from such interrogations
(Badhl-ul-Majhud)

112. Sa'd Radiyallahu 'anhu narrates that we were with Rasullullah
Sallallahu 'alaihi wasallam and he asked: Is anyone of you unable to
earn a thousand virtues daily? One of those sitting with him asked:
How can one earn a thousand virtues in a day? He replied: If one
glorifies Allah one hundred times (as for example, says Subhanallah Glory be to Allah who is above all faults, one hundred times), a
thousand virtues are recorded for him and a thousand sins are
removed from him. (Muslim)

113. Nu'man ibn Bashir Radiyallahu 'anhuma narrates that
Rasullullah Sallallahu 'alaihi wasallam said: Among the words by
which you glorify Allah are: Subhanallah (Glory be to Allah who is
above all faults), La ilaha illallah (None is worthy of worship but
Allah), Alhamdulillah (All Praises be to Allah). These words circle
around the Throne of Allah, and sound like the buzzing of bees,
mentioning their reciter to Allah. Would anyone of you not like that
someone always mentions him in front of Allah? (Ibn Majah)

114. Yusairah Radiyallahu 'anha narrates that Rasullullah Sallallahu
'alaihi wasallam told us: Make it obligatory upon yourselves to say
Subhanallah (Glory be to Allah Who is above all faults), La ilaha
illallah (None is worthy of worship but Allah), and sanctifying His
Holiness (words like Subhanal Malikil Quddus — Glory be to the
Holy King). Count them on your fingers, for these will be
questioned and will be given power to speak; and do not be negligent
of it or you will be deprived of Mercy. (Tirmidhi)

115. 'Abdullah ibn 'Amr Radiyallahu 'anhuma narrates that
Rasullullah Sallallahu 'alaihi wasallam said: He who says: Glory be to Allah Who is above all faults, and all Praise be to
Him, a date tree will be planted for him in Paradise. (Bazzar, Majma-'uz-
Zawaid)

116. Abu Dhar Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam was asked: Which words are the best? He replied:
The words that Allah has chosen for His angels, or His slaves:
Subhanallahi wabihamdihi (Glory be to Allah who is above all faults,
and all praise be to Him). (Muslim)

117. Abu Talhah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He, who says La ilaha illallah
(None is worthy of worship but Allah), will enter Paradise, or
Paradise becomes incumbent upon him. And the one who says,
Subhanallahi wabihamdihi (Glory be to Allah Who is above all
faults, and all praise be to Him) one hundred times, then a hundred
and twenty four thousand virtues are written for him. The Sahabah
expressed: O Rasulallah! If so, none of us would be doomed. He
replied: Yes verily! Some people (will still be ruined, though they)
will come with so many virtues that these would outweigh a
mountain if laid on it. However as compared with the bounties of
Allah, these virtues would be insignificant. Then the Rabb, through
His Mercy, will help whomsoever He wills and save him (from
doom). (Mustadrak Hakim. Targhib)

118. Abu Dhar Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: Should I not inform you of the words dearest
to Allah? I said: O Rasulallah! Do tell me about the words dearest
to Allah. He said: To Allah the dearest words are, Subhanallahi
wabihamdihi (Glory be to Allah who is above all faults, and all
praise be to Him). (Muslim)

Another narration says, the dearest words to Allah are: Subhana rabbi
wabihamdihi (Glory be to my Rabb who is above all faults, and all
praise be to Him). (Tirmidhi)

119. Jabir Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi
wasallam said: He who says Subhanallahil Azim wabihamdihi
(Glory be to Allah who is above all faults, the incomparably Great,
and all praise be to Him), a date tree is planted for him in Paradise.
(Tirmidhi)

120. Abu Hurairah Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: Two sentences beloved to Ar-Rahman (the Most Beneficent), light on the tongue, (but) heavy on the Scale, are: Subhanallahi wabihamdihi Subhanallahil Azim (Glory be to Allah Who is above all faults, and all praise be to
Him; Glory be to Allah Who is above all faults, the
incomparably Great.) (Bukhari)

121. Safiyya Radiyallahu 'anha narrates that Rasullullah Sallallahu
'alaihi wasallam visited me. There were four thousand date stones
lying before me and I was glorifying Allah (Tasbih). He said: O
daughter of Huyya (Safiyya)! What are these? I replied: I am
glorifying (Allah) with these date stones. He said: Since the time I
have been standing with you, I have glorified Allah more than you.
She said: Teach me, He replied: Say Subhanallahi 'Adada Ma Khalaqa min shai'in (I praise Allah equal to the number of all that He has created!) (Mustadrak Hakim)

122. Juwairiyah Radiyallahu 'anha narrates that Nabi Sallallahu
'alaihi wasallam left her for the morning Salat, while she was in her
place of Salat, and returned after Salat-ul-Adha (forenoon) and found
her sitting in the same place. He asked: Are you still in the same "
state (remembering Allah) as I left you? She replied: Yes. Nabi
Sallallahu 'alaihi wasallam said: Since I left you, I have said four
phrases three times, if weighed against all that you have remembered
Allah today, it would outweigh them. These phrases are: Subhanallahi wabihamdihi 'Adada Khalaqihi Wa Rida Nafsihi Wa Zeenata 'Arshihi Wa Midada Kalimatihi (Glory be to Allah Who is above all faults, and praise be to
Him: to the number of His creation, and to please His Self, and
to the weight of His Throne, and to the amount of ink used in
writing His words.) (Muslim)

123. Sa'd ibn Abi Waqqas Radiyallahu 'anhu narrates that he went
with Rasullullah Sallallahu 'alaihi wasallam to a Sahabiyah who had
date stones or pebbles in front of her, she was remembering Allah on
them. He asked: Should I not tell you something that is easier or
better than this? Then He said: "Subhanallahi 'Adada Ma Khalaqa Fi Samaai, Wa Subhanallahi Ma Khalaqa Fil Ardi, Wa Subhanallahi 'Adada Ma Khalaqa Baina Dhalika, Wa Subhanallahi 'Adada Ma Huwa Khaliqu " Subhanallah -(Glory be to Allah Who is above all faults) as
many times as the number of what He created in the heaven;
and Subhanallah, as many times as the number of what He
created in the earth; and Subhanallah, as many times as the
number of what is between these two; and Subhanallah, as
many times as the number of those He will create.
Then say, Allahu Akbar (Allah the Greatest) - in the same way.
Then say: Alhamdulilah (All praise be to Allah) - in the same way.
Then say:La ilaha illallah - (None is worthy of worship but Allah) - in the
same way.
And say:-La Haula Wala Khuwata illa billah (There is no might to resist evil
and no power to do good, except through Allah) in the same way. (Abu Dawud)

124. Abu Umamah Al-Bahili Radiyallahu 'anhu narrates that
Rasullullah Sallallahu 'alaihi wasallam came, I was sitting and my
lips were moving. He asked: Why are you moving your lips? I
replied: O Rasulallah! I am remembering Allah. He said: Should
not I tell you those words that if you were to say thern, then even
your remembrance of day and night would not be equal to the reward
of these words? I requested: Yes! Do tell me. Rasullullah Sallallahu
'alaihi wasallam said: Say Alhamdulillah — (All praises be to Allah) — equal to the things counted by His Book; and Alhamdulillah, equal to the things presented in His Book; and Alhamdulillah, equal to the number as counted by ail His creation; and Alhamdulillah, equal to the count of things needed to fill all His creation; and Alhamdulillah, equal to the count of things needed to fill the space between the heavens and the earth; and Alhamdulillah, equal to the count of every thing; and Alhamdulilldh on every thing.

And in the same way say Subhanallah (Glory be to Allah Who is above aii faults); and in the same way say: Allahu Akbar (Allah is the Greatest). It will be as follows: Subhanallah — (Glory be to Allah Who is above all faults) —
equal to the things counted by His Book; and Subhanallah,
equal to the things presented in His Book; and Subhanallah,
equal to the number as counted by all His creation; and
Subhanallah, equal to the count of things needed to fill all His
creation; and Subhanallah, equal to the count of things needed
to fill the space between the heavens and the earth; and
Subhanallah, equal to the count of every thing; and Allahu Akbar — (Allah is the greatest) — equal to the things
counted by His Book; and Allahu Akbar, equal to the things
presented in His Book; and Allahu Akbar, equal to the number
as counted by all His creation; and Allahu Akbar equal to the
count of things needed to fill all His creation; and Allahu Akbar,
equal to the count of things needed to fill the space between the
heavens and the earth; and Allahu Akbar, equal to the aunt of
every thing; and Allahu Akbar on every thing. (Tabarani, ivlajma ;iz-Zawaid)

125. Ibn ' Abbas Radiyallahu 'anhuma narrates that Rasullullah
Sallallahu 'alaihi wasallam said: The first to be invited to Paradise on
the Day of Resurrection will be those who praise Allah in prosperity
and in adversity. (Mustadrak Hakim)

127. Mu'adh ibn Jabal Radiyallahu 'anhu narrates that he heard
Rasullullah Sallallahu 'alaihi wasallam saying: There are two phrases,
one of them does not stop before reaching the Divine Throne and the
other one fills the space between the heavens and the earth. These are
La ilaha illallah (none is worthy of worship but Allah), and Allahu
Akbar (Allah is the Greatest). (Tabarani. Targhib)

128. A Sahabi from the tribe of Bani Sulaim narrates that Rasullullah
Sallallahu 'alaihi wasallam counted these words on my hand or on
his hand, and said: Subhanallah (Glory be to Allah who is above all
faults) fills half the Scale; and Alhamdulillah (All praise be to Allah),
fills it fully and Allahu Akbar (Allah is the Greatest) fills the space
between the sky and the earth. (Tirmidhi)

129. Sa'd Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: Should I not lead you to a door from the doors
of Paradise? I said: Do tell me, O Rasulallah! He replied: La Hawla Wala Quwata illa billah(There is no might to resist evil, and no power to do good,
except through Allah) (Mustadrak Hakim)

130. Abu Ayyub Al-Ansari Radiyallahu 'anhu narrates that on the
night of Mai'raj (the Ascension), Rasullullah Sallallahu 'alaihi
wasallam passed by Ibrahim 'Alaihis salam. Ibrahim 'Alaihis salam
asked: O Jibrail! Who is with you? Jibrail 'Alaihis salam said:
Muhammad (Sallallahu 'alaihi wasallam). Ibrahim 'Alaihis salam
said to him: Command your Ummah to plant saplings of Paradise
plentifully, as the soil of Paradise is fertile, and its plain is spacious.
It was asked: What are the saplings of Paradise? He replied: La Hawla Wala Quwata illa billah (There is no might to resist evil, and no power to do good,except through Allah.) (Musnad Ahmad, Majma'uz-Zawaid)

131. Samurah ibn Jundub Radiyallahu 'anhu narrates that
Rasullullah Sallallahu 'alaihi wasallam said: The dearest saying to
Allah are four: Subhanallah (Glory be to Allah Who is above all
faults), Alhamdulillah (All Praise be to Allah), La ilaha illallah
(none is worthy of worship but Allah), and Allahu Akbar (Allah is
the Greatest). It does not matter which you say first. (Muslim)

In another narration it is stated that the best saying besides the
Qur'an are four, and these are from the Qur'an. (Musnad Ahmad)

132. Abu Hurairah Radiyallahu 'anhu narrates 'that Rasullullah
Sallallahu 'alaihi wasallam said that: I say; Subhanallah (Glory be to
Allah who is above all faults), Alhamdulillah (Praise be to Allah), La
ilaha illallah (none is worthy of worship but Allah), and Allahu
Akbar (Allah is the Greatest), is dearer to me than everything on
which the sun rises. (Muslim)

133. Abu Salma Radiyallahu 'anhu narrates that he heard
RasulluIlah Sallallahu 'alaihi wasallam saying: How excellent are
five things! and how heavy on the Scale: (1) Subhanallah (Glory be
to Allah who is above all faults), (2) Alhamdulillah (All Praise be to
Allah), (3) La ilaha illallah (None is worthy of worship but Allah),
(4) Allahu Akbar (Allah is the Greatest), and (5) A righteous son of a
Muslim dies and he forbears patiently expecting a reward in return. (Mustadrak Hakim)

134. 'Abdullah ibn 'Umar Radiyallahu 'anhuma narrates that he
heard Rasullullah Sallallahu 'alaihi wasallam saying: He who says:
Subhanallah (Glory be to Allah . Who is above all faults),
Alhamdulillah (All Praise be to Allah), La ilaha illallah (None is
worthy of worship but Allah), and Allahu Akbar (Allah is the
Greatest), then for every letter, ten virtues are recorded for him.
(Tabarani, Majma'uz-Zawnid)

135. Umme Hani binte Abu Talib Radiyallahu 'anha narrates that
one day Rasullullah Sallallahu 'alaihi wasallam came to our house. I
said: O Rasulallah! I am old and weak. Tell me of some deed that I
may do while sitting? Rasullullah Sallallahu 'alaihi wasallam replied:
Say, Subhanallah (Glory be to Allah Who is above all faults) one
hundred times; its reward is like setting free one hundred slaves from
the descendants of Isma'il 'Alaihis salam. Say, Alhamdulillah (All
Praise be to Allah) one hundred times; its reward is like giving one
hundred horses, (fully) equipped with saddles and reins, in the path
of Allah (for Jihad). Say, Allahu Akbar (Allah is the Greatest), one
hundred times; its reward is like sacrificing one hundred camels,
with straps of sacrifice tied to their necks, and it is accepted by Allah.
Say, La ilaha illallah (None is worthy of worship but Allah) one
hundred times; its reward fills the space between She sky and the
earth. That day, no one's deed will be better than yours which would
be accepted by Allah, except one who has done the same as you.
(Ibn Majah, Tabarani, Musnad Ahmad)

In another narration, Umme Hani Radiyallahu 'anha narrates: I
asked: O Rasulallah! I have become old and my bones have become
weak. Tell me of a deed that will enter me into Paradise. He replied:
Excellent! You have asked a very good question. And said: Say,
Allahu Akbar (Allah is the Greatest) one hundred times; it is better
for you than those hundred sacrificial camels having straps around
their necks, to be taken to the House of Allah. Say, La ilaha illallah
(None is worthy of worship but Allah) a hundred times; it is better
for you than everything covered by the heavens and the earth. And
on that day out of all the deeds that are raised up to Allah, none will
be better than yours except for a person who said what you said or
said more. (Tabarani, Majma-'uz-Zawfiid)

In another narration it is also stated: Say, La ilaha illallah (None is worthy of worship but Allah), it does not leave any sin (absolved),
and there is no deed like it. (Mustadrak Hakim)

136. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alailii wasallam passed by me and I was planting a
sapling. He asked: O Abu Hurairah! What are you planting? I
replied: Saplings for myself. He said: Shall I not tell you of better
saplings than these? I said: Yes O Rasulallah! He said: Say,
Subhanallah (Glory be to Allah Who is above all faults),
Alhamdulillah (All Praise be to Allah), La ilaha illallah (None is
worthy of worship but Allah), and Allahu Akbar (Allah is the
Greatest); for each one of these words a tree will be planted for you
in Paradise. (Ibn Majah)

137. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam came to us and said: Take your shields!
Sahabah asked: O Rasulallah! Has any of the enemy come? He said:
Take your shields as a protection from the Hell-Fire! Say
Subhanallah (Glory be to Allah Who is above all faults),
Alhamdulillah (All Praise be to Allah), La ilaha illallah (None is
worthy of worship but Allah), Allahu Akbar (Allah is the Greatest)
and Wala haula wala Quwwata ilia billah (There is no might to resist
evil, and no power to do good, except through Allah). These words
will come from the front, back, right, and left and these are those good deeds for which the reward will be given eternally. (Tabarani, Majma'ul-Bahrain)

Note: These words will come from the front, implies that these words will come forward to intercede for him; while, 'back, right, and left,' implies that these words will protect him from the Punishment. (Majma-'ul-Bahrain)

138. Anas Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: Say Subhanallah (Glory be to Allah Who is
above all faults), Alhamdulillah (All Praise be to Allah), La ilaha
illallah (None is worthy of worship but Allah), and Allahu Akbar
(Allah is the Greatest), this causes the sins to fall like leaves fall from trees. (Musnad Ahmad)

139. 'Imran ibn Hasain Radiyallahu 'anhuma narrates that
Rasullullah Sallallahu 'alaihi wasallam said: Who amongst you can
do a deed every day equal to mount Uhud? Sahabah submitted: O
Rasulallah! Who has the ability to do a deed every day, like that of
Uhud? He replied: Everyone of you has ability to do this. The
Sahabah asked: O Rasulallah! What is that? He said: The reward
for Subhanallah (Glory be to Allah Who is above all faults) is more
than Uhud! The reward for Alhamdulillah (All Praise be to Allah) is
more than Uhud ! The reward for La ilaha illallah (None is worthy
of worship but Allah) is more than Uhud! The reward for Allahu
Akbar (Allah is Greatest) is more than Uhud. (Tabarani, Bazzar, Majma-
'uz-Zawaid)

140. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: When you pass by the gardens of
Paradise, feed well. I inquired: O Rasulallah' What are the gardens
of Paradise? He replied: Masjids. I asked O Rasulallah! What is the
feed? He replied: To say: Subhanallah (Glory be to Allah Who is
above all faults), Alhamdulillah (All Praise be to Allah), La ilaha
illallah (None is worthy of worship but Allah), and Allahu Akbar
(Allah is the Greatest). (Tirmidhr)

141. Abu Hurairah and Abu Sa'id Al-Khudri Radiyallahu 'anhuma
narrate that Nabi Sallallahu "alaihi wasallam said: Allah has chosen
from His Book ! four things Subhanallah (Glory be to Allah Who is
above all faults), Alhamdulillah (All Praise be to Allah), La ilaha
illallah (None is worthy of worship but Allah), Allahu Akbar (Allah
is the Greatest). He who says Subhanallah (Glory be to Allah Who
is above all faults) twenty virtues are written for him, and twenty sins
are erased. He who says Allahu Akbar (Allah is the Greatest), he gets
the same reward. He who says La ilaha illallah (None is worthy of
worship but Allah), he gets the same reward. And he who says from
the depth of his heart Alhamdulillahi-rabbiU 'alamln (All Praise be to
Allah, the Rabb of all the worlds), thirty virtues are written for him,
and thirty sins are erased. ('Amalul Yaumi wal Lailah by Nasai)

142. Abu Sa'id Al-Khudri Radiyallahu 'anhu narrates that
Rasullullah Sallallahu 'alaihi wasallam said: Excessively repeat the
everlasting good deeds. It was asked : What are those, O Rasulallah?
He replied: These are the fundamentals of Deen. It was asked: What
are these? Rasullullah Sallallahu 'alaihi wasallam said: Say, Allahu
Akbar (Allah is the Greatest) — La ilaha illallah (None is worthy of
worship but Allah) — Subhanallah (Glory be to Allah Who is above
all faults), Alhamdulillah (All Praise be to Allah), and Wala haula
wala quwwata ilia billah (There is no might to resist evil, and no
.power to do good, except through Allah). (Mustadrak Hakim)

Note: 'Everlasting good deeds,' implies those good deeds for which
rewards will be given eternally. (The Arabic word "Al-Millah',
refers to the fact that these words have a fundamental significance in
Deen). (Fath-ur-Rabbani)

143. Abu Darda Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Say, Subhanallah (Glory be to
Allah Who is above all faults), Alhamdulillah (All Praise be to
Allah), La ilaha illallah (None is worthy of worship but Allah),
Allahu Akbar (Allah is the Greatest), and Wala haula wala quwwata
ilia billah (There is no might to resist evil, and no power to do good,
except through Allah). These are from the everlasting good deeds,
which remove sins like the leaves shed from the trees. These are
from the treasures of Paradise. (Tabarani, Majma-'uz-Zawaid)

144. 'Abdullah ibn 'Amr Radiyallahu 'anhuma narrates that
Rasullullah Sallallahu 'alaihi wasallam said: Whoever says on earth, La ilaha illallahu wallahu akbar, Wala haula wala quwwata
ilia billah (None is worthy of worship but Allah, Allah is the Greatest,
there is no might to resist evil, and no power to do good, except
through Allah.) his sins are forgiven, even if those are like the foam of the ocean. (Tirmidhi)

In another narration, the same reward is with the addition of Subhanallah
(Glory be to Allah Who is above all faults), and Alhamdulilah (All Praise be
to Allah). (Mustadrak Hakim)

145. Abu Hurairah Radiyallahu 'anhu narrates that he heard
Rasullullah Sallallahu 'alaihi wasallam saying: Whoever (sincerely)
says: Subhanallahi Walhamdulillahi Wa La ilaha illallahu Wallahu akbar, Wala haula wala quwwata
ilia billah (Glory be to Allah Who is above all faults and All Praise be to
Allah, and none is worthy of worship but Allah, and Allah is
the Greatest, and there is no might to resist evil, and no power
to do good, except through Allah.) On this Allah says: My slave has become obedient, and has
surrendered himself to Me. (Mustadrak Hakim)

146. Abu Sa'id Al-Khudri and Abu Hurairah Radiyallahu 'anhuma both witness that Rasullullah Sallallahu 'alaihi wasallam in a Hadith Qudsi said: Whoseever says: La ilaha illallahu Wallahu akbar, (None is worthy of worship but Allah, and Allah is the Greatest), his Rabb confirms and says: La ilaha illa Ana Wa ana (None is worthy of worship but Me, and I am the Greatest).
And when he says: La ilaha illallahu Wahdahu,(None is worthy of worship but Allah, The Alone), Allah Ta'ala says: La ilaha illa Ana Wa ana Waahdahu, (None is worthy of worship but Me and I am Alone).
And when he says:La ilaha illallahu Wahdahu La Sharika Lahu(None is worthy of worship but Allah, the Alone, Who has no partner), Allah Ta'ala says: La ilaha illa Ana Wahdi La Sharika Li, (None is worthy of worship but Me, and I am
Alone, I have no partner).
And when he says: La ilaha illallahu Wa Lahul Mulku Wa Lahul Hamdu, (None is worthy of worship but
Allah, to Whom belongs the Kingdom, and to Whom all praise is due),
Allah Ta'ala says: La ilaha illa Ana Liyal Mulku Waliyal Hamdu, (None is worthy of worship but
Me, to Me belongs the Kingdom, and to Me all praise is due).
And when he says: La ilaha illallah Wala haula wala quwwata
ilia billah (None is worthy of worship but Allah, and there is no might to resist evil, and no power to do good,
except through Allah), Allah Ta'ala says: La ilaha illa Ana Wala haula wala quwwata
ilia bi (None is worthy of worship but Me, and there is
no might to resist evil, and no power to do good, except through Me).
Rasullullah Sallallahu 'alaihi wasallam said: Whosoever says the above
words in his illness, and then dies, the Hell-Fire will not even taste
(touch) him. (Tirmidhi)

147. Ya'qub ibn 'Asim Rahimahullahu narrates that two Sahabah
Radiyallahu 'anhuma heard Rasullullah Sallallahu 'alaihi wasailam
saying: Any slave (of Allah) who says: La ilaha illallahu Wahdahu La Sharika Lahu Lahul Mulku Wa Lahul Hamdu Wahuwa Ala Kulli Shai'in Qadeer (None is worthy of worship but Allah, the Alone, without any
partners, His is the Kingdom, and His is all the praise, and He
has power over everything.) with the sincerity of his soul and his heart and testifies this with his
tongue, then the doors of the skies are opened for him and Allah
looks at him; and the one on whom Allah casts a glance, indeed,
becomes entitled to whatever he asks. ('Amalul Yaumi wal Lailah lin
Nasai)

148. 'Abdullah ibn 'Amr Radiyallahu 'anhuma narrates that Nabi
Sallallahu 'alaihi wasailam said: The best supplication is the
supplication on the day of 'Arafa, and the best words which I and the
prophets before me have said, is La ilaha illallahu Wahdahu La Sharika Lahu Lahul Mulku Wa Lahul Hamdu Wahuwa Ala Kulli Shai'in Qadeer (None is worthy of worship but Allah, the Alone, without any
partner, His is the Kingdom, and His is all the praise, and He
has Power over everything.) (Tirmidhi)

149. It is narrated that Nabi Sallallahu 'alaihi wasailam said:
Whosoever sends Salawat on me once, Allah will bestow him with
ten blessings and ten virtues will be written for him. (Tirmidhi)

150. 'Umair Al-Ansari Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasailam said: Whosoever, from my Ummah,
sends Salawat on me once with sincerity of his heart, Allah will
bestow on him ten blessings; raise him by ten ranks, and write for
him ten virtues and erase ten sins from him. ('Amalul Yaumi wal Lailah
by Nasai)

151. Abu Umamah Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasailam said: Send Salawat excessively upon me on every Friday, for the Salawat of my Ummah are presented to me on every Friday. He who invokes Salawat excessively on me will be amongst the closest to me in rank (on the Day of Resurrection).
(Baihaqi, Targhib)

152. Anas Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasailam said: Send Salawat excessively upon me on Friday,
for Jibrail 'Alaihis salam has just come to me with a message from
my Rabb 'Azza wa Jalil: When any Muslim on the earth sends
Salawat upon you once, I bestow upon him ten blessings and My
angels seek forgiveness for him ten times. (Tabarani, Targhib)

153. 'Abdullah ibn Mas'ud Radiyallahu 'anhu narrates that
Rasullullah Sallallahu 'alaihi wasallam said: The closest to me from
my Ummah on the Day of Resurrection will be the one who sends
Salawat on me excessively. (Tirmidhi)

154. Ka'b Radiyallahu 'anhu narrates that when two-third of the
night had passed, Rasullullah Sallallahu 'alaihi wasallam would get
up and call out: O people! Remember Allah; remember Allah. The
Trembler (that will violently shake the mountains and earth) is surely
coming, and the one that follows it is surely coming. Death has
come with all that it contains, death has come with all that it contains.
Upon this, Ubaiy ibn Ka'b asked: O Rasulallah! I wish to send
Salawat on you excessively, how much should I devote for Salawat
on you? Rasullullah Sallallahu .'alaihi wasallam said: As much as
you want. I asked: A quarter? He said: As much as you wish, but if
you increase, it will be better for you. I asked: A half? He said: As
much as you wish, but if you increase, it will be better for you. I
asked two-third? He said: As much as you wish, but if you increase,
it will be better for you. I asked: Should I devote all my time to send
Salawat on you? He said: If you do this, then Allah will free you from all worries, and your sins will be forgiven. (Tirmidhi)

Note: Rasullullah Sallallahu 'alaihi wasallam has warned us about
the nearness of the Day of Resurection, hence people should not be
neglectful of the Hereafter.

155. Ka'ab ibn 'Ujrah Radiyallahu 'anhu narrates that we asked
Rasullullah Sallallahu 'alaihi wasallam: O Rasulallah! How should
we send Salawat on you and your family? For indeed, Allah has
taught us how to send Salam (Salutations). He replied: Say

O Allah! Send Your Salawat (Honours, Graces, and Mercy) on
Muhammad, and on the family, as You sent Your Salawat on
Ibrahim, and on the family; for You are the Most
Praiseworthy, the Most Gracious. O Allah! Send Your
Blessings on Muhammad, and on the family, as You sent Your
Blessings on Ibrahim, and on the family; for You are the Most
Praiseworthy, the Most Gracious. (Bukhari)

O Allah! Send Your Salawat (Honours, Graces, and Mercy)
on Muhammad, his wives, and descendants, as You sent Your Salawat on the descendants of Ibrahim. O Allah! Send Your
Blessings on Muhammad, his wives, and descendants, as You
sent Your Blessings on the descendants of Ibrahim; for You
are the Most Praiseworthy, the Most Gracious. (Bukhari)

157. Abu Sa'id Al-Khudri Radiyallahu 'anhu narrates that we asked:
O Rasulallah! We know how to send Salam (salutations) on you (in
Tashahhud of Salat). How should we send Salawat on you? He
replied: SayO Allah! Send Your Salawat on Muhammad, who is Your
slave and Your Messenger, as You sent Your Salawat on
Ibrahim; and Send Your Blessings on Muhammad and the
family of Muhammad, as You Sent Blessings on Ibrahim, and
the family of Ibrahim. (Bukhari)

158. Abu Hurairah Radiyallahu 'anhu narrates that Nabi Sallallahu
'alaihi wasallam said: He who would like to have his reward
weighed in a very large scale, he should send Salawat on me and on
my family like this: Muhammad, his wives who are the mothers of the believers, his
descendant, and the people of his house, as You sent Salawat
on the family of Ibrahim; for You are the Most Praiseworthy,
the Most Glorious. (Abu Dawud)

159. Ruwaifi' ibn Thabit Radiyallahu 'anhu narrates that
Rasullullah Sallallahu 'alaihi wasallam said: He who sends Salawat
on Muhammad by saying: O Allah, grant him a seat of honour and nearness to You on
the Day of Resurrection, My intercession will be guaranteed for him. (Bazzar, Tabarani, Majma-
'uz-Zawaid)

160. Abu Dhar Radiyallahu 'anhu reports that Rasullullah Sallallahu
'alaihi wasallam in a Hadith Qudsi said: Indeed Allah the Almighty
and Majestic says: O My slave! Verily, as long as you worship Me
and have hope in Me, I shall forgive you for what you have done; O
My slave! If you meet Me with an earthful of sins, but do not
associate any partner with Me, I would grant you a forgiveness as
great as the whole world. (Musnad Ahmad)

161. Anas ibn Malik Radiyallahu 'anhu narrates: I heard Rasullullah
Sallallahu 'alaihi wasallam saying in a Hadith Qudsi that Allah the
Almighty says: O son of Adam! So long as you call upon Me, and
have hope in Me, I shall forgive you for what you have done; and I
shall not care. O son of Adam! If your sins were to reach the
heights of the skies, and then you ask forgiveness from Me, I would
forgive you and I shall not care (that your sins were so many). (Tirmidhi)

162. Abu Hurairah Radiyallahu 'anhu narrates that I heard Nabi
Sallallahu 'alaihi wasallam narrating in a Hadlth Qudsi: Any slave of
Allah who committed a sin and said: O my Rabb! I have sinned, so
forgive me. His Rabb says: Does My slave know that he has a Rabb,
Who forgives sins, and also punishes? I have forgiven My slave.
After refraining (from sins), so long as Allah willed, he sinned again
and said; O my Rabb! I have committed another sin, so forgive me.
Allah says: Does My slave know that he has a Rabb, Who forgives
sins, and punishes? I have forgiven My slave. After refraining
(from sins) as long as Allah willed, he committed a sin again, and
said: O my Rabb! I have committed another sin, so forgive me.
Then Allah says: Does My slave know that he has a Rabb, Who
forgives sins, and punishes? I have forgiven all the three sins of My
slave, so let him do what he likes. (Bukhari)

Note: If after every sin, the slave turns towards Allah with
repentance and seeks forgiveness, Allah will pardon him.

163. Umme 'Ismah Al-'Ausiyyah Radiyallahu 'anha narrates that
Rasullullah Sallallahu 'alaihi wasallam said: There is not a Muslim
who commits a sin except that the angels appointed to record the sins
delay its recording for three Sa 'at (a measure of time - about sixty
five minutes in total). If he asks forgiveness from Allah for his sin
during this time, then, neither the angels will report this sin nor will
he be punished on the Day of Reckoning. (Mustadrak Hakim)

164. Abu Umamah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Verily, the angel of the left side
withholds his pen from writing the sin of a Muslim slave who has
committed sins for six Sa 'at (a measure of time). If he repents and
seeks forgiveness from Allah during this time (about two hours), the
angel does not write down that sin, or else one sin is recorded.
(Tabarani, Majma-'uz-Zawaid)

165. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Indeed, when a slave (of Allah)
commits a sin, a black dot is put on his heart. If he gives up that sin
and seeks forgiveness and turns with repentance, then the heart is
cleaned. And if he commits more sins, then the blackness of the
heart increases till it covers the whole heart. This is that rust, which
Allah mentions in the verse: No, indeed, but that which they have earned is rust upon their
hearts. (Al-Mutaffifin 83: 14) (TirmidhI)

166. Abu Bakr Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: He who seeks forgiveness is not a persistent
sinner, even though, he returns to his sin seventy times in a day. (Abu
Dawud)

Note: He who repents after committing a sin and has a firm intention,
not to repeat it, he is likely to be forgiven despite committing that sin
repeatedly. (Badhl-ul-Majhud)

167. Ibn 'Abbas Radiyallahu 'anhuma narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He who constantly seeks
forgiveness; Allah will show him a way out of every distress, and a
relief from every grief, and will provide for him with the means of
subtenance from where he could never imagine. (Abu Dawud)

168. Zubair Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: Anyone who likes that his book of deeds
brings him happiness, he should seek forgiveness abundantly.
(Tabarani, Majma-'uz-Zawaid)

169. 'Abdullah ibn Busr Radiyallahu 'anhu narrates that Nabi
Sallallahu 'alaihi wasallam said: Blessed is he who finds a great
amount of seeking of forgiveness in his book of deeds. (Ibn Majah)

170. Abu Dhar Radiyallahu 'anhu reports that Rasullullah Sallallahu
'alaihi wasallam in a Hadlth Qudsi narrated that Allah Tabaraka wa
Ta'ala says: O My slaves! All of you are sinful, except whom I save, so
ask My forgiveness, I shall forgive you. The one who knows that I have
the power to forgive, and seeks My forgiveness because of My Power. I
forgive him. You are all astray except whom I guide, so seek guidance
from Me. I shall guide you. You all are poor except whom I make
wealthy, so ask of Me, and I will give you sustenance. If all your living
and all your dead, your successors and predecessors and all your organic
and inorganic matter (if they became humans) were to get together and
become like the person who fears Me the most, it will not increase
anything in My Kingdom, not even equal to a wing of a mosquito. And
if all of them were to get together and become like the most sinful and
rebellious of My slaves, it would not decrease anything in My Kingdom,
not even equal to a wing of a mosquito. And if all your living, and all
your dead, your successors, and predecessors, and all the organic and
inorganic matter (if they became humans) were to get together, and all
of these were to ask Me for whatever they desired, it would not cause a
loss in My treasures even to the extent that if one of you were to pass by
the ocean shore, and dip a needle in it, and then take it out, and have
some water clinging to it. This is because I am the Most Generous and
Magnificent. My giving only constitutes a mere single Word, when I
intend something, I say: Be! And it becomes. (Ibn Majah)

171. 'Ubadah ibn Samit Radiyallahu 'anhu narrates: I heard
Rasullullah Sallallahu 'alaihi wasallam saying: He who asks
forgiveness for Mu'min men and Mu'min women, Allah writes for
him a virtue for every Mu'min man and Mu'min woman. (Tabarani
Majma-'uz-Zawaid).

173. Bara ibn 'Azib Radiyallahu 'anhuma narrates that Rasullullah
Sallallahu 'alaihi wasallam said: What do you say about the joy of
that man whose camel escapes pulling its halter in the desert where
there is neither food nor drink; and on the camel was his food and
drinks. He searched, till he was tired, then the halter of the camel
stuck to a tree while passing under it. Thus he found his camel stuck
to it. We replied: O Rasulallah! He would be overwhelmed with joy.
Rasullullah Sallallahu 'alaihi wasallam said: Listen, I swear by Allah!
Allah is more pleased, by the taubah (turning in repentance) of His
slave than this person was pleased when he found his camel back
(Muslim)

174. Anas ibn Malik Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Allah is more pleased with the
'taubah' turning in repentance of His slave, than one of you would be,
if his mount (camel, etc), carrying his food and drinks, escapes from
him in a barren land and he, losing all hopes, lies under the shade of
a tree. He had lost hope for his mount and while he was in this
condition, he sees it standing besides him; he took hold of the halter
and said with extreme joy, O Allah! You are my slave and I am your
Sustainer! He committed this mistake out of extreme joy. (Muslim)

175. 'Abdullah Radiyallahu 'anhu narrates I heard Rasullullah
Sallallahu 'alaihi wasallam saying: Indeed Allah is more pleased
turning with repentance of a believing slave than a man who is in a
dangerous jungle with his ride, and on it is his food and drink. He
slept and when he got up, his mount was gone; he searched for it till
he became thirsty then he said: Let me return to my place where I
was and lie down there till I die. So, he laid his head on his arm to
die. When he woke up, he found his mount besides him along with
his provision, food and drink. Allah is more pleased over the
'taubah' (turning with repentance) of a believing slave than this man
(after his total disappointment) who got his mount and provisions.
(Muslim)

176. Abu Musa Radiyallahu 'anhu narrates that Nab! Sallallahu
'alaihi wasaliam said: Indeed, Allah the Almighty and Majestic
extends His Hand of Mercy during the night, so the evil doers of the
day may turn with repentance; and He extends His Hand of Mercy
during the day, so the evil doers of the night may turn with
repentance. This (gesture of Allah's Mercy) will continue until the
sun rises from the West. (Muslim)

177. Safwan ibn 'Assal Radiyallahu 'anhu narrates that Nabi
Sallallahu 'alaihi wasaliam said: Verily, Allah the Almighty and
Majestic has placed in the West a gate for 'taubah' turning to Allah
in repentance, whose width is equivalent to seventy-year journey It
will not be locked, till the sun rises from the West. (When the Day of
Judgement will be very near then the door of taubah will be closed )
(Tirmidhi) ''

Note: When the soul of a person leaves his body, a peculiar gurgling
sound is produced from his throat, known as ghar ghara, which is
generally among the last signs of death after which Iman in Allah or
repentance is not considered valid.

179. 'Abdullah ibn 'Amr Radiyallahu 'anhuma narrates that
Rasullullah Sallallahu 'alaihi wasaliam said: He who turns with
repentance a year before his death, his taubah is accepted, or even if
a month before, or a week before, or a day before, or a Sa'ah (about
twenty three minutes), or even to the extent of time between two
milkings Of a she-camel. (Mustadrak Hakim)

180. 'Abdullah ibn Mas'ud Radiyallahu 'anhu narrates that Nabi
Sallallahu 'alaihi wasaliam said: He who errs an error or commits a
sin, and then regrets, his regret is an atonement of his sin. (Baihaqi)

181. Anas Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi
wasaliam said: All the children of Adam are sinful; but the best of
the sinners are those who turn to Allah with repentance. (Tirmidhi)

182. Jabir ibn ' Abdullah Radiyallahu 'anhuma narrates: I heard
Rasullullah Sallallahu 'alaihi wasaliam saying: Indeed, he is fortunate
who has a long life and is so blessed by Allah that he turns towards
Him with repentance. (Mustadrak Hakim)

183. Agharr Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasaliam said: Turn, you people, in repentance to Allah for I
turn in repentance to Him a hundred times a day. (Muslim)

184. 'Abdullah ibn Zubair Radiyallahu 'anhuma said: O'people
Indeed, Nabi Sallallahu 'alaihi wasallam used to say: If the son of
Adam is given a valley full of gold, he would desire for the second.
If he is given the second, he would long for a third one. Nothing will
fill the stomach of the son of Adam except the dust of the grave and
Allah accepts the repentance of one who turns with repentance
(Allah turns His Mercy to the one who turns his face from the
worldly things towards Him). (Bukhari)

185. Zaid Radiyallahu 'anhu narrates: I heard Nabi Sallallahu 'alaihi
wasallam saying: If anyone says:
I seek forgiveness of Allah besides Whom there is none worthy
of worship, the Living, the Eternal; and I turn to Him in
repentance. He will be forgiven, even if he has fled from the battlefield. In
another narration, these words are to be repeated three times (Abu
Dawud, Mustadrak Hakim)

186. Jabir ibn ' Abdullah Radiyallahu 'anhuma narrates that a man
came to Rasullullah Sallallahu 'alaihi wasallam and said: Alas, my sins! Alas, my sins! He said this twice or thrice. Rasullullah
Sallallahu 'alaihi wasallam asked him to say. O Allah, Your forgiveness is more encompassing than my sins;
and I expect far more of Your Mercy than my own deeds. The man said these words: Rasullullah Sallallahu 'alaihi wasallam
said: Say it again! He repeated it. Rasullullah Sallallahu 'alaihi
wasallam said: Say it once more! He repeated these words. Then
Rasullullah Sallallahu 'alaihi wasallam said: Now get up; indeed, Allah has forgiven you. (Mustadrak Hakim)

187. Salma Radiyallahu 'anha asked: O Rasulallah! Tell me a few
phrases, which may not be a burden on me. He said: You Say:
Allahu Akbar (Allah is the Greatest) ten times. Allah says: This is
for Me! Then say: Subhanallah (Glory be to Allah who is above all
faults) ten times. Allah says: This is for Me! Then say: Allahum-
maghfirli (O Allah, forgive me). Allah says: Indeed, I have
forgiven! You say this ten times; every time Allah replies: Indeed, I have forgiven you. (Tabarani, Majma-'uz-Zawaid)

188. Sa'd ibn Abl Waqqas Radiyallahu 'anhu narrates that a villager came to Rasullullah Sallallahu 'alaihi wasallam and asked:
Teach me some words which I may repeat. He said: Say: None is worthy of worship but Allah; He is Alone; He has no
partner; Allah is, indeed, the Greatest; Abundant Praise is due
to Allah; and glory be to Allah Who is the Sustainer of the
worlds; there is no might to resist evil, and no power to do
good, except' through Allah, the Mighty, the Wise. The villager said: These words are for my Rabb, what is for me I ? Rasullullah Sallallahu 'alaihi wasallam said: Say: O Allah, forgive me; have mercy on me; guide me; provide me '
and make me well-being. It is mentioned in another narration that Rasullullah said: Indeed
these words will get you all the good of this world and the Hereafter (Muslim)

Allah Subhanahu wa Ta'ala said to His Prophet Sallallahu 'alaihi wasallam:
And when My slaves ask you concerning Me, (then answer them) I am indeed near. I answer the Du'a of the supplicant, when he calls Me in Du'a. [Al-Baqarah 2: 186]

Allah Subhanahu wa Ta'ala said to his Prophet Sallallahu 'alaihi wasallam:
Say: My Rabb does not care for you if you do not worship and call Him. [Al-Furqan 25: 77]

Allah Subhanahu wa Ta'ala says:
And call on Him in fear and hope.
[Al-A'raf 7:56]

Allah Subhanahu wa Ta'ala says:
And for Allah are the most
beautiful names, so, invoke Him
by them. [Al-A'raf 7:180]

Allah Subhanahu wa Ta'ala says:
Who else (besides Allah) responds
to the distressed when he calls out
to Him and who removes the ill
(that caused the distress). [Naml 27: 62]

Allah Subhanahu wa Ta 'ala says:
Those who are afflicted with a
calamity say, "Truly to Allah we
belong and truly, to Him we shall
return".
Such are they on whom are
blessings from their Rabb, and
Mercy. Such are they who are
rightly guided. [AI-Baqarah 2: 156-157]

Note: This supplication has two important aspects, if borne in mind
will greatly help a person to face the difficulties of this life (1) that is
our children and wealth, health and honour are in reality Allah's
possession and an owner can do what he wants with his property so
we have no reason to complain. (2) Shortly we will be returning to
our Creator who will recompense for the losses with an enormous
reward in the Hereafter.

Allah Subhanahu wa Ta'ala said to
Miisa 'Alaihis Salam:
Go to Pharaoh! Verily, he has
transgressed (the bounds).
(Musa) said: (O) my Rabb! Open
up my breast (give me forbearance to withstand the difficulties of this responsibility).
And ease my task (tabligh-propagation of Deen) for me.
And untie the knot in my tongue, (remove my stammering). So that they may fully understand my speech.
And appoint for me one of my kinsfolk, one who will help to bear my burden.
Harun, my brother.
Strengthen my waist through him.
And let him share my task (of Tabligh).
So that together we might glorify You abundantly.
And remember You abundantly [Ta Ha 20: 24-34]

Note: Expecting relief means that it may be hoped that the Du'a
asked for -whether for guidance or any kind of goodness will
Insha' Allah be granted.

193. Thauban Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: Nothing but Du'a averts decree; nothing but
righteousness prolongs life; and indeed, a man is deprived of a
provision due to a sin he commits. (Mustadrak Hakim)

Note: This hadith explains that it is already decreed by Allah
Subhanahu wa Ta'ala that the one who pleads in Du'a (supplicates),
will be granted what he asks for. It is stated in another hadith that,
the invoking to Allah Subhanahu wa Ta'ala is also preordained. In
the same way, it is decreed that, if the life of a certain person is sixty
years, and if he performs a good deed like Hajj, then for this act of
his, twenty years will be added to his life. This mart will now live in
this world for eighty years. (Mirqat)

194. 'Ubadah ibn Samit Radiyallahu 'anhu narrates that indeed
Rasullullah Sallallahu 'alaihi wasallam said: There is not a Muslim
on this earth, who supplicates to Allah Ta'ala, except that Allah
grants what is asked for, or some trouble is diverted from him
proportionate to his prayer, or a reward is preserved for him until he
prays for something sinful or which breaks the ties of kinship. A
man from amongst the people said: Then we shall supplicate
excessively. He said: Allah is -more Generous (than what you can
ask for). ( Tirmidhi, Mustadrak Hakim)

195. Salman Al-Farsi Radiyallahu 'anhu narrates that Nabi
Sallallahu 'alaihi wasallam said: Undoubtedly, Allah is the
Everlasting and most Generous and He feels shy, when someone
raises his two hands in Du'a, to turn him away empty-handed and
frustrated. (Tirmidhi)

196. Abu Hurairah Radiyallahu 'anhu reports that Rasullullah
Sallallahu 'alaihi wasallam in a Hadith Qudsui said: Indeed Allah
says: I am (in My dealings) with My slave as he thinks of Me, and I
am with him when he invokes Me. (Muslim)

198. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Anyone who finds pleasure in
receiving an answer to his Du'a from Allah in times of difficulties
and pains, he should make more Du'a when times are easy. (Tirmidhi)

199. 'Ali Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: Du'a (supplication) is a weapon for a Mu'min
(believer), a pillar of religion, an illumination for the skies and the
earth. (Mustadrak Hakim)

200. Abu Hurairah Radiyallahu 'anhu narrates that indeed Nabi
Sallallahu 'alaihi wasallam said: Du'a (supplication) of a slave (of
Allah) continues to be accepted, until he prays for something sinful,
or something that severs the ties of kinship; provided he is not
impatient. It was asked: O Rasulallah! What is impatience? He
said: The slave says: I invoked and indeed I invoked again, but I saw no response. Then he becomes frustrated, and gives up supplication (Muslim)

201. Abu Hurairah Radiyallfihu 'anhu narrates that indeed
Rasullullah Sallallahu 'alaihi wasallam said: People must restrain from raising their eyes towards the sky while supplicating in Salat
otherwise their sight will be lost. (Muslim)

Note: Raising the eyes towards the sky while supplicating in Salat is
prohibited in particular, because this happens often. (Fath-ul-Mulhim)

202. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: Supplicate to Allah with absolute
belief that your Du'a will be accepted. And know that Allah
Subhanahu wa Ta'ala does not answer a Du'a that comes from a
careless and inattentive heart. (Tirmidhi)

203. Habib ibn Maslama Al-Fihri Radiyallahu 'anhu narrates: I
heard Rasullullah Sallallahu 'alaihi wasallam saying: There is not an
assembly in which some persons supplicate, and others say Amin,
except that Allah responds to their Du'a. (Mustadrak Hakim)

204. Zuhair Numairy Radiyallahu 'anhu narrates that we went out
with Rasullullah Sallallahu 'alaihi wasallam one night and came upon
a man, who humbly persisted in Du'a (supplication). Nabi Sallallahu
'alaihi wasallam stood and listened to his Du'a, and then said: He
will have his Du'a accepted, if he puts a seal to it. One of us asked:
By what should he seal it? He replied: By Amin! If he indeed seals
it with Amin, then this guarantees acceptance of Du'a. At this, the
person who had asked Nabi Sallallahu 'alaihi wasallam went to the person who was supplicating, and said: Seal your Du'a with Amin O
so and so! And take the glad tidings (of its acceptance). (Abu Dawud)

Note: Comprehensive Du'a (supplication) either stands for words
which are short, but have great depth in meaning, or in which good is
asked for in this world, as well as in the next. Or it may mean to
include all the believers. For example one of the frequent,
comprehensive Du'a of Rasullullah Sallallahu 'alaihi wasallam is: O our Rabb, provide us with the good of this world, and with
the good of the next, and save us from the Punishment of the
Fire! (Badhl-ul- Majhud)

206. The son of Sa'd Radiyallahu 'anhu says that my father heard
me and I was saying (Du'a): O Allah! I ask You of Paradise, its
bounties and of its leisure, and such and such. And I seek refuge
from Hell-Fire, its chains, its handcuffs, and such and such. My
father said: O my dear son! I have heard Rasullullah Sallallahu
'alaihi wasallam saying: Shortly people will exaggerate in their Du'a
(supplication). Desist from joining them. If indeed you are given
Paradise, then you will be given it along with all the good it contains.
And if indeed you are protected from Hell, then you are saved from
it and from all the evil it contains. (Abu Dawud)

207. Jabir Radiyallahu 'anhu narrates: I heard Nabi Sallallahu 'alaihi
wasallam saying: There is indeed a moment during the night, in
which no Muslim asks Allah lor a good of this world and of the
Hereafter, but Allah grants it to him. And this applies to every night.
(Muslim)

208. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam in a Hadith Qudsi said: Our Rabb
Tabaraka wa Ta'ala descends every night to (the lowest) sky of this
world, when one-third of the night remains, and He says: Is there
anyone to invoke Me in Du'a, so that I may accept it? Is there
anyone to ask of Me, so that I may grant it to him? Is there anyone
to seek My forgiveness, so that I may forgive him? (Bukhari)

209. Mu'awiya ibn Abu Sufyan Radiyallahu 'anhuma narrates: I
heard Rasullullah Sallallahu 'alaihi wasallam saying: Whosoever asks
Allah for something with these five phrases, Allah will grant him
that for a certainty: There is none worthy of worship but Allah, and Allah is the Greatest; there is none worthy of worship but Allah, He is Alone
and has no partner; to Him belongs the Kingdom and to Him is
due all Praise, and He has power over all the things; there is
none worthy of worship but Allah; There is no might to resist
evil and no power to do good except through Allah. (Tabarani, Majma-'uz-Zawaid)

211. Salama ibnil-Akwa' Aslami Radiyallahu 'anhu narrates that I
never heard a Du'a (supplication) in which Rasullullah Sallallahu
'alaihi wasallam did not commence his supplication with these words Glory be to my Rabb, the Elevated the High,the Most
Munificent Bestower. (Musnad Ahmad, Tabarani, Majma- 'uz-Zawaid)

212. Buraidah Radiyallahu 'anhu narrates that indeed Rasullullah
Sallallahu 'alaihi wasallam heard a person suplicating: O Allah! I call You and bear witness that You are indeed Allah, and there is none worthy of worship besides You, the One, Who depends on none, and all others depend on Him, Who begets not, and has not been begotten, and there is none like unto Him. Rasullullah Sallallahu 'alaihi wasallam said: You have invoked Allah in Du'a with such a name by which whatever is asked for is given, and whatever is supplicated, is accepted. (Abu Dawud)

213. Asma' bint Yazid Radiyallahu 'anna narrates that indeed Nabi
Sallallahu 'alaihi wasallam said: Allah's Greatest Name (Ism-ul-
A'zam) is in these two verses: And your Allah is One Allah, there is none worthy of worship
but He the Beneficent, the Merciful. And in the beginning verse of Ale-'Imran : Allah it is, besides Whom there is none worthy of worship, the
Eternal Living, the Sustainer and Maintainer of all. (Tirmidhi)

214. Anas ibn Malik Radiyallahu 'anhu narrates that we were
sitting in a circle with Rasullullah Sallallahu 'alaihi wasallam; a man
was offering his Salat. When he completed his Ruku'(bowing),
Sajdah (prostration), and Tashahhud (sitting), he begged in Du'a
with these words: O Allah! I ask You, as all Praise is due only to You and there is none worthy of worship but You, You are the Originator of the heavens and the earth. O the Sustainer of Majesty and Splendour! O the Eternal Living, the Sustainer and Maintainer of all! Rasullullah Sallallahu 'alaihi wasaJlam said: He has indeed invoked Allah with Allah's Greatest Name (Ism-ul-A'zam). When someone supplicates with these words, it is accepted and whatever is asked for is given. (Mustadrak Hakim)

215. Sa'd ibn Malik Radiyallahu 'anhu narrates: I heard Rasullullah
Sallallahu 'alaihi wasallam saying: Should I not inform you of
Allah's 'Greatest Name' (Ism-ul-Aa'zam) when Du'a, is invoked
with it, is accepted, and what is asked for with it is given? This is
the supplication through which Yunus 'Alaihissalam called (Allah)
from within three darknesses. This is as under: La ilaha illa anta subhanaka inni kunti minad dhalimin (There is none worthy of worship but You, Glory be to You,
indeed, I have been of the wrong doers)

A man asked: O Rasulallah! Is this Du'a special for Yunus
'Alaihissalam or for all the believers? Rasullullah Sallallahu 'alaihi
wasallam said: Have you not heard the words of Allah 'Azza wa
Jalil? And We delivered Yunus of his distress, thus We grant
deliverance to all believers. Rasullullah Sallallahu 'alaihi wasallam said: When any Muslim
makes Du'a with these words during his illness forty times and then,
if he dies of that disease, he is granted the reward of a martyr. And if
he recovers from that disease, then all his sins are forgiven.
(Mustadrak Hakim)

216. 'Abdullah ibn 'Abbas Radiyallahu 'anhuma narrates that Nabi
Sallallahu 'alaihi wasallam said: Five kinds of Du'as (invocations),
are accepted: The Du'a of an oppressed when he asks for help, Allah
helps him; the Du'a of the Pilgrim until he returns; and the Du'a of a
Mujahid till he returns; and the Du'a of a sick person until he
recovers; and the Du'a of his brother for a brother in his absence. He
then said: The quickest answering Du'a among these is the Du'a of a
brother for his brother in his absence. (Baihaqi)

217. Abu Hurairah Radiyallahu 'anhu narrates that Nabi Sallallahu
'alaihi wasallam said: Three Du'as are surely answered, of which
there is no doubt: Du'a of a father, Du'a of a traveller, and Du'a of
an oppressed. (Abu Dawud)

218. Abu Umamah Radiyallahu 'anhu narrates that indeed
Rasullullah Sallallahu 'alaihi wasallam said: My sitting after Sala-tul-
Fajr, in remembering Allah, by extolling Him, praising Him,
glorifying Him, and testifying His Oneness until the sun rises, is
dearer to me than the freeing of two or more slaves from amongst the
descendents of Isma'il 'Alaihissalam. And, similarly, after Sala-tul-
'Asr until the setting of the sun, (engagement of deeds mentioned
above) is dearer to me than the freeing of four slaves from amongst
the descendents of Isma'il 'Alaihissalam. (Musnad Ahmad)

219. Ibn 'Umar Radiyallahu 'anhuma narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He who sleeps at night, duly
purified (by performing Wudu), an angel spends the night, attached
to his body. When he gets up from the sleep the Angel supplicates:
O Allah! Forgive Your Slave, so and so, as he slept duly purified.
(Ibn Hibban)

220. Mu'adh ibn Jabal Radiyallahu 'anhu narrates that Nabi
Sallallahu 'alaihi wasallam said: There is not a Muslim who goes to
bed remembering Allah in a state of purity (after having performed
Wudu), wakes up during the night, then asks Allah to provide him
with the good of this world and that of the Hereafter, except that
Allah will grant that to him. (Abu Dawud)

221. 'Amr ibn 'Abasah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam told me: Indeed, the closest the Rabb comes to His slave, is in the last part of the night; if you can
remember Allah at that time, then do so. (Mustadrak Hakim)

222. 'Umar ibnil-Khattab Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He who falls asleep at night and
fails to recite his usual portion of the Qur'an, or part of it, and he
recites it between Sala-tul-Fajr and Salatuz-Zuhr, it will be
recorded for him as though he had recited it during the night. (Muslim)

223. Abu Ayyub Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: If anyone says (following words) in
the morning ten times; ten good deeds will be recorded for him, ten
evil deeds erased, and ten degrees elevated in rank, and he will earn a
reward equal to the setting free of four slaves. And he will be
protected from Shaitan until the evening. And he who says these
words after offering Sala-tul-Maghrib, he shall have all like these
(rewards) until it dawns. La ilaha illallahu Wahdahu La Sharika Lahu Lahul Mulku Wa Lahul Hamdu Wahuwa Ala Kulli Shai'in Qadeer (There is none worthy of worship but Allah, (Who is) Alone
without any partner, to Him belongs the Kingdom, to Him is
due all the Praise, and He has Power over all things.) (Ibn Hibban)

224. Abu Hurairah Radiyalla'.u 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He who says hundred times in the
morning and in the evening, Subhanallahi Wabihamdhihi (Glory be to Allah and Praise be to Him). None will come, on the Day of Resurrection, with
anything more excellent, except he who has said said the same or
more than that. (Muslim)

In another narration, the following words are mentioned: Subhanallahil Azimi Wabihamdhihi (Glory be to Allah, Who is above all faults the Incomparably
Great, and Praise be to Him.) (Muslim, Abu Dawud)

225. Abu Hurairah Radiyallahu 'anhu narrates: I heard Nabi
Sallallahu 'alaihi wasallam saying: He who says in the morning, a hundred times and in the evening a hundred times: Subhanallahi Wabihamdhihi (Glory be to Allah Who is above all faults and praise be to Him) his
sins are forgiven, even if they are greater than the foam of the ocean. (Mustadrak Hakim)

226. One of the companions of Nabi Sallallahu 'alaihi wasallam
narrates: I heard Rasullullah Sallallahu 'alaihi wasallam saying: He
who says in the morning and evening (the following words), it will
be his right upon Allah to please him: We are pleased with Allah as Rabb, and with Islam as a
religion, and with Muhammad as a Messenger. (Abu Dawud)

In another narration, this Dhikr is required to be repeated three times
in the evening and morning. (Musnad Ahmad)

227. Abu Darda' Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He who invokes blessings on me,
ten times in the morning and ten times in the evening, will obtain my
intercession on the Day of Resurrection. (Tabarani, Majma-'uz-Zawaid)

228. Hasan Rahimahullahu narrates that Samurah ibn Jundub
Radiyallahu 'anhu said: Shall I not narrate to you a hadith, which I
have heard from Rasullullah Sallallahu 'alaihi wasallam several times,
and several times from Abu Bakr and several times from 'Umar
Radiyallahu 'anhuma? I said: Yes, do tell us! Samurah said: He
who says in the morning and in the evening (the following words)
and asks Allah for something with these words, will surely be given
what he asked for: O Allah, You have created me, and You guide me, and You
feed me, and You give me to drink, and You cause me to die,
and You will resurrect me.

'Abdullah ibn Salam says: Musa 'Alaihis Salam used to invoke
Du'a with these words every day seven times; and he did not ask for
anything from Allah but that it would be granted to him. (Tabarani, Majma- 'uz-Zawaid)

229. 'Abdullah ibn Ghanam Bayadi Radiyallahu 'anhu narrates that
indeed Rasullullah Sallallahu 'alaihi wasallam said: He who says this
Du'a (as follows) in the morning, verily, he will have expressed a
complete thanksgiving for all the bounties of that day; and he who
says the same in the evening, will have expressed a complete
thanksgiving for all the bounties of that night: O Allah! This morning whatever favour or goodness has come
to me, or to any of Your creations has indeed, come from You
Alone, You have no partner, and to You be all the Praises, and
all thanksgiving. (Abu Dawud, Amalul Yaumi wal Lailah by Nasai)

Note: For evening the same Dua by changing morning to evening

230. Anas ibn Malik Radiyallahu "anhu narrates that indeed
Rasullullah Sallallahu 'alaihi wasallam said: He who says (following
words) once in the morning cm in the evening, then Allah frees a quarter of him from the Fire. And he who says this twice, Allah
frees half of him from the Fire. And he who says this thrice, Allah
frees three-fourth of him from the Fire. And he who says this four
times, Allah frees him totally from the Fire: O Allah! Verily as I begin the morning, I make You witness,
and make the bearers of Your Throne and Your angels and all
of Your creation witnesses, that verily You are Allah, and none
is worthy of worship but You, and verily that Muhammad is
Your slave and Messenger. (Abu Dawud)

231. Anas ibn Malik Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said to Fatima Radiyallahu 'anha that
there should not be anything which may stop you from listening to
my advice. Say this Du'a in the morning and in the evening: O Eternal Living and Sustainer and Maintainer of all! I
beseech You in the name of Your Mercy; improve all my
affairs, and do not leave me to my desires; even for the blinking of an eye. (Mustadrak Hakim)

232. Abu Hurairah Radiyallahu 'anhu narrates that a person came to
Nabi Sallallahu 'alaihi wasallam and said: O Rasulallah! A scorpion
stung me last night. He replied: If you had said in the evening (the
following words), it would have not harmed you: I seek refuge in Allah's all Perfect Words, for protection from
the evil of all that He has created. (Muslim)

Mote: According to some Scholars, by the Perfect Words of Allah is
meant the Qur'an. (Mirqat-ul-Mafatih)

233. Abu Hurairah Radiyallahu 'anhu narrates that Nabi Sallallahu
'alaihi wasallam said: He who says this three times (as follows) in
the evening, no poison will harm him that night: I seek refuge in Allah's all Perfect Words, for protection from
the evil of all that He has created.

Suhail Rahimahullahu says: My family had memorized these words,
and used to say them every night. A little girl was stung, but she did
not feel any pain. (Tirmidhi)

234. Ma'qal ibn Yasar Radiyallahu 'anhu narrates that Nabi
Sallallahu 'alaihi wasallam said: He who says (following words) in
the morning three times, and then recites the last three verses of
Surah Al-Hashr, Allah will appoint seventy thousand angels for him,
who will continue to invoke blessings on him till the evening; and if
he were to die that day, he would die as a martyr. And the one who
recites them in the evening, he would be in the same rank. I seek refuge in Allah the most Hearer and the Knower, from Shaitan the accursed. (Tirmidhi)
The last three verses of Siirah Al-Hashr are in chapter 59:22-24 of
the Qur'an.

235. 'Uthman ibn 'Affan Radiyallahu 'anhu narrates: I heard
Rasullullah Sallallahu 'alaihi wasallam saying: He who says the
following words three times in the evening, then no sudden calamity
will befall him till the morning. And he who says these words in the
morning three times, no sudden calamity will befall him till the
evening. These words are as follows: In the name of Allah, with Whose Name nothing can harm in
the earth, or in the heavens, and He is the Hearer and Knower (of all things). (Abu Dawud)

236. Abu Darda' Radiyallahu 'anhu narrates that he who says
(following words) seven times in the morning and in the evening,
Allah will suffice him for all that is of worry and concern to him,
regardless of whether he believes in the virtues of these words or not. Allah is sufficient for me, none is worthy of worship but He,
and upon Him do I vest my trust, and He is the Rabb of the
tremendous 'Arsh (Throne of Allah). (Abu Dawud)

237. Ibn 'Umar Radiyallahu 'anhuma narrates that Rasullullah
Sallallnhu 'alaihi wasallam never gave up saying these words in the
morning, and evening: O Allah! I ask You for comfort and ease in this world, and in
the Hereafter. O Allah! I ask Your forgiveness and security in
my Deen (religion), in my worldly affairs, and in my family,
and in my wealth. O Allah! Veil my faults, and grant me
peace against fear. O Allah! Protect me from the front, the
rear, the right, the left, and from above; and I seek refuge in
Your Magnificence, lest I be destroyed suddenly from beneath. (Abu Dawud)

238. Shadda'd ibn Aws Radiyallahu 'anhu narrates that Nabi
Sallallahu alaihi wasallam said: The Sayyad ul lstighfar (chief
phrase for asking forgiveness), is to say: O Allah! You are my Rabh, none is worthy of worship but You, You have created me and I am Your slave, and hold to Your Covenant and Promise as much as I can. I seek refuge in You from the evil of what I have done. I acknowledge Your Favours; and confess my sins. Forgive me, as because none but You can forgive sins.

Rasullullah Sallallahu 'alaihi wasallam then said: He who says these words during the day with belief and died that day before the evening he would be amongst the dwellers of Paradise. He who says these words during the night with belief and dies before the morning, he will be amongst the dwellers of Paradise. (Bukhari)

239. Ibn 'Abbas Radiyallahu 'anhuma narrates that indeed
Rasullullah Sallallahu 'alaihi wasallam said: He who recites
(following verses) in the morning, will get that day the reward of
which he had missed (of his usual routine of Dhikr voluntarily); and
he who recites these verses in the evening, will get that night the
reward of which he had missed (of his usual routine of Dhikr and
worship): So Glorify Allah in the evening, and in the morning. For unto
Him is the Praise in the heavens, and in the earth, and at the
sun's decline, and in the noon day, He brings forth the living
from the dead and He brings forth the dead from the living;
and He revives the earth after its death; thus shall you be
brought forth from the earth, (on the Day of Resurrection) . (Abu Dawud)

240. Abu Malik Al-'Ash'ari Radiyallahu 'anhu narrates that
Rasullullah Sallallahu 'alaihi wasallam said: When a person enters
into his house he should say: O Allah! I ask You for a blecsed entering and a blessed leaving
(of my house). In the name of Allah we are entering, and in the
name of Allah we are coming out; and in Allah, our Rabb, we
trust. Then he should say Assalamu'alaikum to his family. (Abu Dawud)

241. Jabir ibn 'Abdullah Radiyallahu 'anhuma narrates: Indeed I
heard Nabi Sallallahu 'alaihi wasallam saying: When a person enters
his house and mentions Allah 'Azza wa Jalil at entering and on eating,
Shaitan says (to his mates): There is no place here for you to spend'
the night, and no evening meals. And when he enters without
mentioning Allah's name, then at his entering, Shaitan says (to his
mates): You have found a place to spend the night. And when he
does not mention Allah's name at eating, Shaitan says (to his mates):
You have found a place to spend the night, and evening meals (Muslim)

242. Umme Salamah Radiyallahu 'anha narrates that never did
Rasullullah Sallallahu 'alaihi wasallam leave my house, except that
looking towards the sky, he said: O Allah! I seek refuge in You that I may go astray, or be
caused to go astray, or slip (from the straight path) or be made
to slip (from the straight path), or indulge in excesses, or be
made to indulge in excesses, or that I may ill-treat in ignorance,
or be ill-treated in ignorance. (Abu Dawud)

243. Anas ibn Malik Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He who says (the following words)
at the time of going out of his house, it is said to him (by the angels):
Your needs are sufficed for (the day), and you are protected. And
Shaitan goes away from him: In the name of Allah, in Allah I vest my trust, there is no might
to resist evil or to do good except through Allah. (Tirmidhi)

It is narrated in another narration, the angel says: You are guided,
and you are sufficed for the day, and you are protected. So the devils
move away from him, one devil tells another: How can you
overpower this man, who has been guided, sufficed for, and
protected. (Abu Dawud)

244. Ibn 'Abbas Radiyallahu 'anhuma narrates that indeed
Rasullullah Sallallahu 'alaihi wasallam in a state of distress used to
say: There is none worthy of worship except Allah, incomparably
Great, the Clement; there is none worthy of worship except
Allah, the Rabb of the tremendous 'Arsh (Throne of Allah);
there is none worthy of worship except Allah, the Rabb of the
skies, the Rabb of the earth and the Rabb of the tremendous
'Arsh (Throne). (Bukhari)

245. Abu Bakrah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: The supplications of the distressed is: O Allah! Your Mercy is what I hope for. Do not abandon me
to my desires, even to the blinking of an eye, and put all my
affairs in order for me; none is worthy of worship but You. (Abu Dawud)

246. Umme Salamah Radiyallahu 'anha, the wife of Rasullullah
Sallallahu 'alaihi wasallam, narrates: I heard Rasullullah Sallallahu
'alaihi wasallam saying: Never a slave of Allah, afflicted with a
calamity, who says (the following words), except that Allah will
grant him for his calamity better than that: Verily unto Allah we belong, and unto Him shall we return. O Allah! Reward me in my calamity, and grant me from it
something better than that. She said: When Abu Salamah Radiyallahu 'anhu died, I supplicated
as Rasullullah Sallallahu 'alaihi wasallam had ordered me; so Allah
then granted me Rasullullah Sallallahu 'alaihi wasallam (as a
husband), better than him. (Muslim)

247. Sulaiman ibn Surad Radiyallahu 'anhu narrates that Nabi
Sallallahu 'alaihi wasallam said (about a person who was showing
anger at another person): If this person would have said these words,
the anger would have gone from him. Auzu billahi Minash Sahitan (I seek refuge in Allah from the Shaitan) (Bukhari)

248. 'Abdullah ibn Mas'ud Radiyallahu 'anhu narrates that
Rasullullah Sallallahu 'alaihi wasallam said: He who is afflicted by
hunger, and he begs people, this will not remove his hunger. And he
who is afflicted by hunger, and he begs Allah, Allah shall provide
him the means of his subsistence, reaching him sooner or later.(Tirmidhi)

249. Abu Vail Rahimahullahu narrates that a Mukatab (slave) came
to 'Ali Radiyallahu 'anhu and said: I am unable to pay the agreed amount within the agreed period ( to get myself freed from slavery),
so help me. 'Ali Radiyallahu 'anhu told him: Should I not teach you
those words, which Rasullullah Sallallahu 'alaihi wasallam taught
me? If you are in a debt equivalent to Mount Seer (of Yemen), Allah
will discharge that debt for you. Say this: O Allah, suffice for me Your lawful sustenance, saving me
from the unlawful; and by Your Grace, free me from all,
except Yourself. (Tirmidhi)

Note: Mukatab means a slave for whose liberty, a certain
quantum of anything is agreed upon and when he pays that, he
gets free.

250. Abu Sa'id Al-Khudhri Radiyallahu 'anhu narrates that
Rasullullah Sallallahu 'alaihi wasallam entered the Masjid one day
and he saw a man from the Ansar, called Abu Umamah. He said: O
Abu Umamah! What is the matter? I see you sitting in the Masjid
aloof, other than the time of Salah. Abu Umamah Radiyallahu 'anhu
said: I am surrounded by anxieties and debts O Rasulallah! He said:
Should I not teach you a Du'a, when you invoke it, Allah will
remove your anxieties and get your debts paid off. Abu Umamah
Radiyallahu 'anhu said: Yes verily, O Rasulallah ! He said: Say in
the morning and in the evening:
O Allah! I seek refuge in You from anxiety and sorrow, I seek refuge in You from helplessness and laziness, I seek refuge in
You from cowardice and miserliness, and I seek refuge in You
from being burdened by debt, and being oppressed by people. Abu Umamah Radiyallahu 'anhu says: So I did that. And indeed
Allah removed my anxieties, and cleared all my debts. (Abu Dawud)

251, Abu Musa Al-Ash'arT Radiyallahu 'anhu narrates that indeed
Rasullullah Sallallahu 'alaihi wasallam in a Hadith Qudsi said: When
a child of a slave of Allah dies, Allah asks His angels: Have you
sieved the soul of My slave's son? The angels reply: Yes. Then
Allah asks: Have you brought the beloved of My slave? They
answer: Yes. Then Allah asks: What did My slave say (when you
did that)? They reply: He praised You and said: Inna lillahi wa inna ilaihi rajioon (To
Allah indeed we belong, and to. Him are we to return). Allah says:
Build a house for My slave in Paradise, and name it Baytul Hamd
(the house of praise). (Tirmidhi)

252. Buraidah Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam used to teach the Sahabah that when they go to
cemeteries they should say: Peace be upon you O the inhabitants of the dwellings (of
graves), the believers and the Muslims. Allah willing, we shall indeed, soon be joining you. I ask Allah to grant you and us
ease and well being. (Muslim)

253. 'Umar ibn Khattab Radiyallahu 'anhu narrates that indeed
Rasullullah Sallallahu 'alaihi wasallam said: He who enters a market
and says (the following words) Allah will record for him a million
virtues, and erases a million evils, and elevate him by a million
ranks: None is worthy of worship but Allah, Who is Alone. He has no
partner, to Him belongs the dominion, and to Him Praise is
due, He gives life and causes death, and He is the ever Living
and Eternal, and in His Hand is all the Good, and He has
Power over all things.
In another narration, in place of elevating his rank by a million it is
mentioned that, a palace is built for him in Paradise. (Tirmidhi)

254. Abu Barzah Al-Aslami Radiyallahu 'anhu narrates that in his
last days when Rasullullah Sallallahu 'alaihi wasallam would depart
from a gathering, he would supplicate: Glorious indeed are You, O Allah, and Yours is the Praise, I testify that none is worthy of worship but You, I seek Your
forgiveness, and turn to You. Someone said to him: O Rasuldlah! You say some words, the like
of which you had never said before. He replied: It is an atonement
for what happened in a gathering. (Abu Dawud)

255. Jubair ibn Mut'im Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: He who says (the following words),
this saying is like stamping a seal for that assembly of Dhikr. And
he who said it in a gathering of unprofitable talk and actions, it will
become an atonement for that: Glory be to Allah Who is above all faults and Praise be to Him,
I testify that none is worthy of worship but You, I seek Your
forgiveness, and turn to You. (Mustadrak Hakim)

256. 'A'ishah Radiyallahu 'anha narrates that once a goat was gifted
to Rasullullah Sallallahu 'alaihi wasallam, at which he said: (O
'A'ishah!) Distribute it. It was customary for 'A'ishah Radiyallahu
'anha that whenever her maid-servant would return after distributing
anything, she would ask: What did the people say: The maid-servant
replied: They said: Barak allah fikum (May Allah bless you). At this 'A'ishah Radiyallahu 'anha would say:Wa fihim barak allah (And may Allah bless them too). We reciprocate their supplication, and now the
reward of this distributing remains solely for us. (Wabil us sayyib)

257. Abu Hurairah Radiyallahu 'anhu narrates that indeed when the
first fruits (of the season) would be brought to Rasullullah Sallallahu
'alaihi wasallam, he would say: O Allah bless us in our city, in our fruits, in our Mudd and in
our Sa blessings and more blessings. He would then give those fruits to the youngest child present amongst children. (Muslim)

Note: Mudd is a measure of weight, approximately one kilogram, whereas, a Sa is a larger measure of weight, approximately four kilograms.

258. Wahshi ibn Harb Radiyallahu 'anhu narrates that indeed
Sahabah of Nabi Sallallahu 'alaihi wasallam said: O Rasulallah! We
eat but are not filled. He said: Perhaps you eat separately. They
replied: Yes. Rasullullah Sallallahu 'alaihi wasallam said: Eat your
food together, and mention the name of Allah during eating, you will
be blessed in it. (Abu Dawud)

259. Anas Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: The one, who after eating his food says this
Du'a, will be forgiven his former and latter sins: All Praise be to Allah Who has fed me with this food, and
provided me with it through no might or power on my part. And he who puts on his clothes and says (the following Du'a), will
be forgiven his former and latter sins: All Praise be to Allah Who has enclothed me with these clothes,
and provided me with it through no might or power on my
part. (Abu Dawud)

Note: By forgiving latter sins is meant that Allah will protect His
slave from future sins. (Badhl-ul-Majhud)

260. 'Umar ibn Khattab Radiyallahu 'anhu narrates: I heard
Rasullullah Sallallahu 'alaihi wasallam saying: He who puts on new
clothes and says (the following words), then takes the old garment
and gives it as Sadaqah, he will be in Allah's protection and
guardianship, and Allah will hide his sins from others during his life
time and after his death. Praise be to Allah, who has clothed me to cover my nakedness,
and adorned me in my lifetime. (Tirmidhi)

261. Abu Hurairah Radiyallahu 'anhu narrates that Nabi Sallallahu
'alaihi wasallam said: When you hear the cock crowing, ask Allah for His Grace, for it crows when it sees an angel. And when you
hear an ass braying, seek refuge in Allah from Shaitan, because the
ass brays when it sees a Shaitan. (Bukhari)

262. Talha ibn 'Ubaidullah Radiyallahu 'anhu narrates that indeed
when Nabi Sallallahu 'alaihi wasallam sighted the new moon, he
would say: O Allah! Make the new moon rise on us with blessings, faith,
safety and Islam. (O Moon) My Rabb and your Rabb is Allah! (TirmidhI)

263. Qatadah Rahimahullah narrates that it has been reported to me
that when Nabi Sallallahu 'alaihi wasallam used to sight a new moon,
he would say thrice: A new moon of good and guidance, a new moon of good and
guidance, a new moon of good and guidance, I believe in Him
Who created you. He would then say: Praise be to Allah, who has let such and such month to depart,
and let such and such month to start. (Abu Dawud)

Note: When invoking, use name of the month in place of such and
such.

264. 'Umar Radiyallahu 'anhu narrates that indeed Rasullullah
Sallallahu 'alaihi wasallam said: He who sees a man in distress and
says (as follows), then he will be saved from this distress, of
whatever nature it be. as long as he lives. All Praise be to Allah Who Las saved me from that which has
inflicted you, and He has preferred me over many of His
creations. (Tirmidhi)

Note: Ja'far Rahimahullah says: These words must be said within
one's heart, so as not to let the afflicted person hear it.

265. Hudhaifah Radiyallahu 'anhu narrates that when Rasullullah
Sallallahu 'alaihi wasallam would lie down on his bed at night, he
would place his hand under his cheek and say: O Allah! In Your Name I die, and live (I sleep and get up). When he got up, he would say: AH Praise be to Allah, Who has given us life after causing us to
die, and to Him we shall be resurrected.(Bukhari)

266. Bara' ibn 'Azib Radiyallahu 'anhuma narrates that Rasullullah
Sallallahu 'alaihi wasallam told me: When you go to your bed (to
sleep), perform Wudu as you do for Salat, then lie down on your
right side, and say: O Allah! I have turned my face towards You, entrusted my affairs to You, and put hopes in You, (in seeking Your support for my responsibilities) out of fear of You, and desire of You, there is no refuge, nor place of safety from You, except to have recourse to You, I believe in Your Book that You have revealed, and in Your Prophet that You have sent. Rasullullah Sallallahu 'alaihi wasallam said to Bara' Radiyallahu 'anhu: If you die, then you died on the true nature of Islam. Make this reciting your last words before you sleep. Bara' Radiyallahu 'anhu says: I started memorizing this. And I said in the last phrase: And in Your Messenger that You have sent (instead of and by Your Prophet that You have sent). Rasullullah Sallallahu 'alaihi wasallam (corrected me and) said: No! say: (And in Your Prophet that You have sent). In another narration, it is added after "you have died on the true nature of Islam", when you wake up in the morning you have received blessing. (Abu Dawud, Muslim)

267. Abu Hurairah Radiyallahu 'anhu narrates that Rasullullah
Sallallahu 'alaihi wasallam said: When anyone of you goes to bed,
he should dust his bed with the corner of his lower garment, for he is
unaware of what may have come on it since he left, and say: In Your name my Rabb I lie down on my side, and by Your
Name I rise up, if You hold my soul have Mercy on it, and if
You let it go, guard it in the way in which You guard Your righteous slaves. (Bukhari)

268. Hafsa Radiyallahu 'anha, the wife of Nabi Sallallahu 'alaihi
wasallam, said: Indeed when Rasullullah Sallallahu 'alaihi wasallam
wanted to go to sleep, he would put his right hand under his cheek,
and would then say three times: O Allah! Guard me from Your Punishment on the Day when
You resurrect Your slaves (from the graves). (Abu Dawud)

269. Ibn 'Abbas Radiyallahu 'anhuma narrates that Nabi Sallallahu
'alaihi wasallam said: Behold! If anyone says the following words
while having intercourse with his wife, and if it is ordained that a
child be born to them, thereby, no Shaitan will ever harm it. In the name of Allah; O Allah! Keep me away from Shaitan,
and keep Shaitan away from what You have provided us with. (Bukhari)

270. 'Abdullah ibn 'Amr Radiyallahu 'anhuma narrates that
Rasullullah Sallallahu 'alaihi wasallam said: When anyone of you,
while sleeping, is frightened by a nightmare, he should say (the
following words), then that (dream) will not cause him harm: I seek refuge in Allah's Perfect Words from His Anger, His
Punishment, the evil of His slaves, and the evil promptings of
the devils, and their presence. 'Abdullah ibn 'Amr Radiyallahu 'anhuma used to teach this Du'a
to those of his children, who had reached puberty, and for those who
had not reached puberty, he would write it down on a piece of
material, and hang the writing around their necks. (Tirmidhi)

271. Abu Sa'id Al-Khudhri Radiyallahu 'anhu narrates that indeed
he heard Nabi Sallallahu 'alaihi wasallam saying: When any of you
sees a good dream which he likes, then verily this is from Allah, and
he should praise Allah for it, and relate what he has seen, and when
one sees anything else which he dislikes, it is from Shaitan. He
should seek refuge in Allah from its evil, and should not mention it
to anyone; then it will not cause him any harm. (Tirmidhi)

Note: Allah's refuge may be sought by reciting up Auzu Billahi Min Sharraha (I seek
refuge in Allah from the evil of (his (dream)).

272. Abu Qatadah Radiyallahu 'anhu narrates: I heard Nabi
Sallallahu 'alaihi wasallam saying: Good dreams, are from Allah, and
bad dream from Shaitan. So, when one of you sees what he dislikes,
he should spit (lightly) three times (on his left) after waking up and
then seek refuge in Allah from its evil. Then his dream will certainly
not harm him. (Bukhari)

273. Jabir Radiyallahu 'anhu narrates that Rasullullah Sallallahu
'alaihi wasallam said: When anyone of you goes to his bed, an angel
and a Shaitan rush to him. The Shaitan says: End your day with evil.
And the angel says: End your day with good. If he remembers Allah,
then Shaitan goes away, and the angel stays and protects him whole
night. When he wakes up, an angel and a Shaitan again rush to him.
The Shaitan tells him: Begin your day with evil. And the angel says:
Begin your day with good. If he says the following words, and then
he falls from his mount (or dies for any other reason), then he died as
a martyr. And if he remains alive and stands up to perform Salah,
this Salah elevates his rank. All Praise be to Allah Who restored my life to me after death and did not give death while sleeping. All Praise be to Allah,
Who has held the sky from falling on the earth, except with His
permission. Verily, Allah is The Most Kind, The Most
Merciful to people. All Praise be to Allah Who resurrects the
dead and has Power over all things. (Tirmidhi)

274. 'Imran ibn Husain Radiyallahu 'anhuma narrates that
Rasullullah Sallallahu 'alaihi wasallam asked my father: O Husain!
How many gods do you worship? My father replied: Seven, six on
the earth, and one in the heavens. Rasullullah Sallallahu 'alaihi
wasallam asked: Which of them do you pray in your hopes and
fears? He replied: The one in the heavens. Rasullullah Sallallahu
'alaihi wasallam asked: O Husain! If you accept Islam, I would
teach you two phrases, which would benefit you. When Husain
accepted Islam, he said: O' Rasulallah! Teach me the two phrases
that you promised me. Rasullullah Sallallahu 'alaihi wasallam said:
Say O Allah! Inspire me to my righteousness, and protect me from
the evil of myself. (Tirmidhi)

275. 'A'ishah Radiyallahu 'anha narrates that Rasullullah Sallallahu
'alaihi wasallam commanded her to supplicate with this Du'a: O Allah I ask You of every good, which may come soon or
which may come later, which I know or which I do not know;
and I seek refuge in You from every evil; which may come soon
or which may come later, which I am aware of or which I know
not; and I ask you for Paradise, and of every word and deed
that may bring me close to it; and I seek refuge from Hell-Fire,
and of every word and every deed that may bring me close to it.
And I ask of You every good, which Your slave and Messenger
Muhammad Sallallahu 'alaihi wasallam asked from You, and I
seek refuge from every evil, from which Your slave and
Messenger Muhammad Sallallahu 'alaihi wasallam sought
refuge in You, and I ask of You that whatever You decree for me, make its outcome good for me. (Mustadrak Hakim)

276. 'A'ishah Radiyallahu 'anha narrates: Whenever Rasullullah
Sallallahu 'alaihi wasallam would see things that he liked, he would
say: All Praise be to Allah with Whose blessings all good affairs are
accomplished. and when he would see something that he disliked, he would say: (All Praise is for Allah under all circumstances)
(Ibn Majah)