Many of those who have clenched on to the “Poem of Scarf” by Busairi with their molar teeth, are those who claim to be the blind followers of Imam Aboo Hanifah (Rahimahullah), ascribing themselves to the Deobandi and Barelvi sects.

I won’t be speaking about Barelviyyah because we know their clear cut deviation from the Path of Ahl us Sunnah. But I will be speaking about Deobandiyyah who opposes follower of Barelviyyah and accuse them of doing Shirk while they (Deobandis) themselves are promoting Shirk and Kufr.

The founder of Jamaat ut Tabligh, Maulana Muhammed Ilyas, stated in his parting advice to Maulana Yusuf, his successor at the time of his death:

“Ulema should read the Qasidah Burdah and the Shiyaamul Habeeb with respect and honor, otherwise without respect and longing, it will be of no use. From reading the Qasidah Burdah attachment with Rasoolullah (Sallallahu alaihi wasallam) is established.”

[Refer to the forward of Qasidah Burdah published by Kanaqah e Zakariyya, Jamaad ul Oola 1415/ october 1995, Lenasia, South Africa.]

I say, rather than an Individual establishing an attachment with Rasoolullah (sallallahu alaihi wasallam), he or she is indeed forging an attachment with shirk and promoting none other than the founder of Jamaat ut Tabligh.

The hidden agenda of Jamaat ut Tabligh is evident to Ahlus Sunnah wal Jamaah, which is to revive sufism, seizing the Innocent people from following the Sunnah, steering them towards following them the teachings of the Great Sufi, Maulan Ilyas; its founder and the reviver of Sufism through his bigoted sect Jamaat ut Tabligh.

In reality, Jamaat ut Tabligh is reviving and promoting the Dawahs of Sufis, even on their death beds.

A sincere advice to those who allow music and its instruments -in the name of Islaam.

1. The first of these is from the best of all the past and present scholars, the Prophet (ȘallaAllaahu ‘alayhi wasallam). As narrated by Aboo Umaamah al-Baahilee (radhiyallaahu ‘anhu):

“Do not indulge in selling the qaynaat [female servants specialized for singing to their masters], and do not buy them, and do not teach them to sing, and there is no good in trading in them, and their worth is haraam. And in the likes of this, was revealed this verse : ‘And of mankind is he who purchases lahhwal-hadeeth [idle talks] to mislead (men) from the Path of Allâh without knowledge.’ to the end of the verse.”

I (Shaikh al-Albaanee) think that at this point you have seen clearly that this verse is an explicit proof against music. So let those who claim that there is no prohibition of it in the Qur’aan take heed.

“Indeed, there will be in my Ummah such people who will make permissible for themselves fornication, silk, wine and musical instruments….”

[Narrated by Imaam al-Bukhaari in his Saheeh, Aboo Daawood in his Sunan]

Al-Haafidh Ibn Hajar al-‘Asqalaani said:

‘And in this hadeeth is a severe warning for the one who deceives by [and] makes permissible that which is impermissible by changing its name..’

[Fath-ul Baaree.]

Imaam Al-Albaanee said : ‘In his statement : make permissible’ it is a clear proof that the four things mentioned are not halaal (permissible) in the legislation: and amongst them is : musical instruments.’

“Indeed a people from among my nation will consume wine; and will call it by other than its name [they will change the name of it], while singers and musical instruments are played over their heads: Allah will cause the earth to swallow them and change them into monkeys and swines.”

[Narrated by Ibn Maajah, and Ibnul Qayyim said it is authentic in two different places in his book Ighaathatul-luhfaan : 1/347 & 361. And it is in Șaheeh at-Targheeb wa tarheeb : 2378.]

“Two voices are cursed in this world and the hereafter; Music at the time of happiness and wailing at the time of calamity.”

[Narrated by Al-Bazzaar in his Musnad: 1/377, Kashful astaar-795, and Adh-Dhiyaa al Maqdisee in al- Ahadeeth al-Mukhtaara: 6/188/2200&2201. Al-Bazzaar said : We don’t know it from Anas except from this chain.’ I say: ‘Its chain is good, rather it is authentic with what follows: And it has been followed by the narration of ‘Isa ibn Tamhan from Anas as narrated by Ibn Simaak. So the hadeeth is authentic, and all Perfect praise is for Allaah. And it is emphasized in its strength of Authenticity by the following hadeeth [hadeeth no.5] ]

“Surely I do not prohibit crying ; but verily I have prohibited two asinine and evil voices: a voice at the time of happiness; play, leisure and music, and voices at the time of a calamity; slapping of the faces, and tearing of clothes and wailing.”

[Sunan at-Tirmidhee and he said : It is a good hadeeth. Al-Haakim : 4/40, Al-Bayhaqee: 4/69]

Imaam Ibn Taymiyyah (rahimahullaah) said :

‘This hadeeth is from the best of what is proof on the impermissibility of singing, as in the wording of the one narrated by Jaabir : ‘voice at the time of happiness: play, vain talk and the instruments of shaytaan.’ Thus he prohibited the sounds which are carried out at the times of enjoyment just as he prohibited the sounds made at the time of a calamity, and the sounds made at the time of joy are the sounds of music.’

“Allaah has prohibited on me – or prohibited- alcohol, and gambling, and the drum, and every intoxicant is haraam.”

This has been narrated from Ibn ‘Abbaas Qays ibn Habtaar, and it has been narrated from him [Qays] in two routes:
The first one: From ‘Alee ibn Badheema who said Qays ibn Habtaar narrated to me… [Aboo Daawood : 3696, al-Bayhaqee: 10/221, Musnad Imaam Ahmad : 1/274]
The other one: From ‘Abdulkareem ibn al-Jazariyy from Qays ibn Habtaar with the wording:

“Indeed Allaah has prohibited on you : alcohol, and gambling, and the drum.’ And then he said : ‘and every intoxicant is haraam.”

[Al-Bayhaqee: 10/213-221, Musnad Imaam Ahmad: 1/289. And this chain is authentic. And also shaykh Ahmad Shaakir authenticated it in his notes on the Musnad of Imaam Ahmad in two different places: 4/158 & 218.]

“In this Ummah there will be [people who will be] sunk into the earth, deformed, and upon whom stones will rain from the skies.” It was said: ‘And when will that be?’ He replied: “When singing girls and instruments of music will appear (become prevalent), and alcohol will be drunk.”

[ Narrated by Tirmidhee in the book of Fitan: 2213 , Ibn Abi ad Dunya in Dhamm al-Malaahi.]

8. And it has come in one route as mursal, and in another route as connected – and this is more authentic of the two- from Abul-‘Abbaas al-Hamdaani from ‘Ammaara ibn Raashid, from al-Ghaazee ibn Rab’eea , raised to the Messenger of Allaah (Șallallaahu ‘alayhi wasallam) :

“There will be a people who will be deformed -into monkeys and swines- while they are reclining on their couches. Because of their consuming of alcohol and their using of the lute [instruments] and singing girls.”

9. And it is strengthened more by the corroborating narrations regarding the fitan [trials to appear at the end of times] , and from these is the hadeeth :

“A group among this Nation will spend a night in drinking and eating, and entertainment and play; and by the time morning reaches them they will be turned into swine and monkeys, and they will be ceased by a rain of stones, and splitting of the earth to swallow them.

Thus the people will say : ‘Last night the clan of so-and-so was swallowed by the earth,’ and they will also say: ‘In the night the house of so-and-so individually was swallowed into the earth.’ And indeed stones from the skies will descend upon them -on a certain tribe and those around them- just as they descended on the people of Loot ;

And a [violent]dry wind which destroyed the people of ‘Aad will be sent to a tribe and those around them : [All of this] because of their drinking of alcohol, and wearing of silk [by men], and entertaining female singers, and consuming of ribaa [usury], and cutting of the ties of kinship.”

[Al-Haakim: 4/515, Al-Bayhaqee in Shu’b al-Eeman: 5/16, Ahmad: 5/329, Al-Asbahaanee in At-Targheeb: 1/498-499, Abu Nu’aym in al-Hilyah: 6/295. It was authenticated by Al-Haakim and Ad-Dhahabee agreed with him, although it has something to look into; check Șaheeha: 1604. ]

[Imaam Al-Albaanee continues to say] : ‘Yes, and at this point [this narration] becomes authentic without any doubt –due to these corroborating evidences.’

Upto where he said:

10.‘And there is another narration like this from Anas (radhiyallaahu anhu) who said: ‘The Messenger of Allaah (Șallallaahu ‘alayhi wasallam) said:

“When my nation make permissible six things, then for them is destruction :
‘When cursing each other [increases] becomes apparent between them, and drinking of intoxicants, and wearing of silk [by men], and employment of singers, and when the men resort to be sufficed by men, and the women by women [i.e. when they take on homosexuality.”

[At-Tabaraanee in Mu’jam al-Waseet (1/59/1060 by my enumeration), and al-Bayhaqee in Shu’b: 5/377- 378 through two routes from him of which Bayhaqee used to strengthen [the authenticity] by them.]

The poet Busairi is swearing and taking an oath by the moon, whereas the Messenger of Allah (sallallahu alaihi wa sallam) said: whoever swears by other than Allah has indeed disbelieved or committed the act of Shirk [associating partners with Allah].

This is an authentic hadith reported by Imam Ahmed in his Musnad.

In chapter three, Busairi writes,

If his miracles were proportionate (according) to his rank, in greatness,

Then his name would have, when called out, brought decaying bones back to life.

Refutation:

The meaning of the aforementioned two lines of the poetry is the following:

If the miracles of the Messenger of Allah (sallallahu alaihi wasallam) were ordained proportionately according to his rank in greatness, the dead would have become decayed would have arise and come back to life with the remembrance of the name of the Messenger of Allah (sallallahu alaihi wasallam).

Of course, this does not happen. Therefore, [according to Busairi] Allah, the Most High did not grant the Messenger of Allah (Sallallahu alaihi wasallam) his right from the Miracles. It is as though Busairi is objecting to Allah, the Most High, because Allah, the Most High, did not grant and give the Messenger of Allah (Sallallahu alaihi wasallam) this right!!

This is a Lie and fabrication upon Allah, the Most High, because Allah, the Most High, has indeed granted every single Prophet proportional miracles for him.

For example, Allah had bestowed and granted upon Isa (alaihissalam) the miracle of healing the one who was blind, and the leper, and bringing the dead alive [by Allah’s permission], and He, the Most High, also granted and bestowed upon our leader Muhammed (sallallahu alaihi wasallam) by giving him the miracle of the Noble Quran, increasing the little food and water he had, and the splitting of moon etc.

In conclusion, what is strange is that some people believe this poem has been called and named the “poem of the scarf” and “the poem of healing”, because the poet Busairi- as they claim – became sick, the he saw the Messenger of Allah (sallallahu alaihi wasallam), who gave Busairi a long outer garment open in front with wide sleeves [like a robe]. Busairi wore this garment and was relieved from his sickness. This is indeed a lie and fabrication from these people in order to elevate the significance and importance of the poem. How can the Messenger of Allah (sallallahu alaihi wasallam) be pleased with these types of words that contradict and opposes the Quran, the guidance of the Messenger of Allah (sallallahu alaihi wasallm) and in which there is explicit polytheism?

It is known that a Man came to Messenger of Allah (Sallallahu alaihi wasallam) and said to him: whatever Allah wishes and you wish, so the Messenger of Allah (sallallahu alaihi wasallam) responded to him by saying: Have you taken me as a partner with Allah! Say whatever Allah wishes alone.

A sincere advice to those who allow music and its instruments -in the name of Islaam.

Before we bring the proof, I (Shaykh Al-Albani) would like to advise and remind the reader of a great sin which many people fall into, and that is the sin of interpreting the Book of Allaah whilst they are not qualified to do so. Look at this statement of our beloved one (Șallallaahu ‘alayhi wasallam):

“The one who speaks about the Qur’ân without any knowledge; then let him take his place in the Fire.”

Therefore we should leave this noble science to its scholars (while making an effort and studying to be amongst them), and not indulging and applying – rather relying on our desires to twist the meanings to be that which we want.

After that reminder; now we go to the main proof from the Qur’ân, and it is the
statement of Allaah :

Alif Lâm Mîm [These letters are one of the miracles of the Qur’ân, and none but Allâh (Alone) knows their meanings.] These are Verses of the Wise Book (the Qur’ân). A guide and a mercy for the Muhsinûn (good doers).Those who establish the prayer and give Zakât and they have faith in the Hereafter with certainty. Such are on guidance from their Lord, and such are the successful.
And of mankind is he who purchases lahhwal-hadeeth [idle talks] to mislead (men) from the Path of Allâh without knowledge, and takes it (the Path of Allâh, the Verses of the Qur’ân) by way of mockery. For such there will be a humiliating torment (in the Hell-fire).”

[ Sooratu-Luqmaan : 1-6]

The scholars of the Tafseer have defined lahhwal-hadeeth to mean music and its instruments.

And from them are [we will mention the noble ones of whom their statements have weight upon the Ahlus-Sunnah]:

[Ibn Abee Shayba : 1167,1179, Ibn Jareer, Ibn Abee Dunya from different routes of narration, some of which are authentic, and Abu Nu’aym in al-Hilyah : 3/286.]
5. And Likewise,

Jaabir and Sa’eed ibn Jubayr, and Mak-hool (rahimahumullaah) said the same

[Tafseer ibn Katheer.]

6. Al-Hasan al-Basree said :

‘This was revealed concerning music and instruments.’

[Ibid]

This I think, alhamdulillaah, is sufficient proof for us.

But the best of all these scholars of tafseer is yet to come.

To fully comprehend the context of the verse [and this is why we wrote the whole 6 verses and not just the main proof] – we shall refer to the tafseer of al-Imaam Ibn Katheer, where he says [on the tafseer of these verses] :

‘After Allaah has mentioned the state of the people of success – and they are the ones who benefit by the Book of Allaah, and gain from listening [studying] to it-as Allaah has said :

“Allâh has sent down the best statement, a Book (this Qur’ân), its parts resembling each other in goodness and truth, oft-repeated. The skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allâh. That is the guidance of Allâh. He Guides therewith whom He pleases and whomever Allâh sendsastray, for him there is no guide.” [Soorat-uz-Zumar : 23]

He connected that by mentioning the state of the wretched ones – those who turn away from benefiting by listening [and studying] it – and they directed themselves to listening to flutes, and music by melodious voices, and musical instruments…’

Whatever disease and distress has afflicted and stricken me, I beseeched and asked from the Messenger of Allah (Sallallahu alaihi wasallam) for the cure and healing. So, for the relief of my distress no one but the Messenger of Allah cured me and relieved me.

Whereas, Allah says in the Quran- Ibrahim (Alaihis Salam) said:

“And when I am ill, it is He who cures me.” [Surah Shuara Ayah 80]

Allah, the Most High says:

And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is able to do all things. (Surah An’am verse 17)

The Messenger of Allah Muhammed (Sallallahu alaihi wasallam) said:

If you ask then ask from Allah, and if you seek help then seek it from Allah.

(Being) Muhammed, while he is the most faithful of Mankind in fulfilling his promise.

Refutation:

Busairi is saying:

Indeed I have a promise with the Messenger of Allah sallallahu alaihi wasallam that he will enter me into Paradise, because of my name being Muhammed.

From where did he get this Promise and guarantee? We know many people who are transgressors and communists from amongst the Muslims whose name is Muahmmed. Is naming somebody with the name Muhammed a justification for them to enter into Paradise?

Whereas Messenger of Allah( sallallahu alaihi wasallam) said to his beloved Daughter Fatima (RadiAllahu anha): Ask me of what I have anything you wish; I possess nothing with which to protect you from Allah.

[Saheeh Bukhari, Book 55, chapter 11, Hadith 2753]

In chapter Ten, Busairi writes:

Perhaps the Mercy of My Lord when distributed.

Would be distributed in proportion to the Sins.

Refutation:

This is [Everything] but truthful and authentic. If the mercy of Allah brings distribution accordingly to the degree of Sins committed as indicated by the Busairi in the aforementioned poem, then as a result, it would be incumbent upon the Muslim to increase in his or her sinning until they obtain more from the mercy of Allah. This is something that no Muslim or any intellectual person could say, because without doubt, it contradicts the statements of Allah:

“Surely, Allah’s mercy is (ever) near unto the good-doers”

(Surah Araf ayah 56)

And also His statement:

My mercy encompasses all things.” So I will decree it [especially] for those who fear Me and give zakah and those who believe in Our verses –

(Surah Araaf ayah 156)

In chapter Three, Busairi writes:

How can the necessities of such a noble personality incline him toward this world.

For had it not been for him this world would not have come out of non existence.

Refutation:

Busairi is Saying:

Had it not been for the Messenger of Allah Sallallahu alaihi wasallam, this world would not have been created? [ i.e this world was created for the Messenger of Allah.]

Allah, the Most High proves Busairi to be Liar and states:

I did not create Jinn and Mankind except that they should worship Me alone

[Surah 51verse 56]

Even the Messenger of Allah sallallahu alaihi wasallam was created for the sole purpose of worshipping Allah alone and calling to this, Allah states commanding the Messenger of Allah (Sallallahu alaihi wasallam):

He is Muahmmed bin Saeed al Busairi because of his ascription to his town, Abu Sayr in Egypt. He was born in the year 608 AH and busied himself with Sufism. He was a writer even though he had very limited knowledge with regards to this profession. He was neither a Scholar nor a Jurist, nor was he known to be pious or worshiper. He was hated among his people because of eloquently speaking insolently about the people. He was also known for excessively asking [for money] from people. As a result of this, he would support the Muslim ruler regardless whether Muslim ruler was upon truth or upon falsehood. He died in the Year 695AH . Refer to the Deewan of Al Busairi with the editing of Muhammed Sayyid Kaylaanee page 44-45.

The Grave of Busairi, which is now a shrine and place where commit Shirk.

Qasidah Burdah is famous among Sufis (Deobandis and Barelwis) who claim to follow Imam Abu Haneefah (Rahimahullah). Let us see what this Qasidah Burdah has to teach.

Busairi says in chapter 10 of his poem, the Poem of Scarf:

Most generous of Mankind, I have no one to take refuge in;

Except you at occurrence of widespread calamity.

Refutation:

The Poet Busairi is calling and seeking the help and aid of Allah’s Messenger sallallahu alaihi wasallamand is saying to the Messenger of Allah Sallallahu alaihi wasallam:

‘I cannot find anyone to take refuge and shelter with at the time of general calamities and hardship except with you.’

This is classified as being Major Polytheism (Ash Shirkul Al-Akbar), which regulates the violator to remain and be destined to the Hell-Fire for eternity if he does not repent from it;

hence the statement of Allah:

And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers (Dhalimoon).'” (Surah Yunus Ayah 106)

The word Dhalimoon means:

the Polytheist and wrongdoers because associating partners with Allah is a great Dhulm, Wrong.

Therefore this world and the hereafter are both from Allah and from His Creation. It is not from amongst the bounties and generosity of the Messenger of Allah Sallallahu alaihi wasallam, and it is not that he Sallallahu alaihi wasallam created them so that they are from his creation.

Busairi going ahead and says,

And part of your knowledge is knowledge of the Preserved Tablet (Lowh), and the Pen.

Refutation:

The Prophet Sallallahu alaihi wasallam did not know anything that is part of the Preserved Tablet, because nobody has any knowledge of it except Allah, Alone. This is in reality an overtstated praise and exxageration directed at the Messenger of Allah Sallallahu alaihi wasallam as far as to deem and believe that this world and the Hereafter are amongst the bounties and generosity of the Messenger of Allah Sallallahu alaihi wasalllam. Furthermore, the poem attributes, the he Sallallahu alaihi wasallam knows the knowledge of the Unseen that is in Preserved Tablet, and that whatever is in Preserved Tablet is from amongst the knowledge of Messenger of Salllallahu alaihi wasallam.

This exxageration has been warned against by the Messenger of Allah Sallallahu alaihi wasallam and he forbade us from exxagerating and overpraising him, as he Sallallahu alaihi wasallam said:

“Do not praise me excessively as the Christians did to Isa the son of Maryam; verily , I am only a slave, so call me instead the slave of Allah and His messenger. “

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Umar Ibn Al-Khattab said:

"If a man comes out of his house carrying a burden of sins like the mountains of Tihamah, then when he hears some knowledge he fears Allah and repents, he will go back home with no sins on him.
So do not forsake the gatherings of the scholars."
[Miftah Dar as-Sa’adah, 1/122; Fara’id al-Kalam, p. 135.]

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