contrivance for extending the skirts of women's dresses, formerly also vardingale, etc., 1550s, from Middle French verdugale, from Spanish verdugado "hooped, hooped skirt," from verdugo "rod, stick, young shoot of a tree," from verde "green," from Latin viridis (see verdure). Originally made with cane hoops or rods. The form perhaps influenced by martingale.

1590s, from Latin fasces "bundle of rods containing an axe with the blade projecting" (plural of fascis "bundle" of wood, etc.), from Proto-Italic *faski- "bundle," perhaps from PIE *bhasko- "band, bundle" (source also of Middle Irish basc "neckband," Welsh baich "load, burden," perhaps also Old English bæst "inner bark of the linden tree"). Carried before a lictor, a superior Roman magistrate, as a symbol of power over life and limb: the sticks symbolized punishment by whipping, the axe-head execution by beheading. Hence in Latin it also meant, figuratively, "high office, supreme power."

1560s, from Latin fascia "a band, bandage, swathe, ribbon," derivative of fascis "bundle" (see fasces). In English, originally in architecture; anatomical use is from 1788. Also used in botany, music, astronomy. Related: Fascial; fasciation.

1590s, "bewitch, enchant," from Middle French fasciner (14c.), from Latin fascinatus, past participle of fascinare "bewitch, enchant, fascinate," from fascinus "a charm, enchantment, spell, witchcraft," which is of uncertain origin. Earliest used of witches and of serpents, who were said to be able to cast a spell by a look that rendered one unable to move or resist. Sense of "delight, attract and hold the attention of" is first recorded 1815.

To fascinate is to bring under a spell, as by the power of the eye; to enchant and to charm are to bring under a spell by some more subtle and mysterious power. [Century Dictionary]

Possibly from Greek baskanos "slander, envy, malice," later "witchcraft, sorcerery," with form influenced by Latin fari "speak" (see fame (n.)), but others say the resemblance of the Latin and Greek words is accidental. The Greek word might be from a Thracian equivalent of Greek phaskein "to say;" compare enchant, and German besprechen "to charm," from sprechen "to speak." Watkins suggests the Latin word is perhaps from PIE *bhasko- "band, bundle" via a connecting sense of "amulet in the form of a phallus" (compare Latin fascinum "human penis; artificial phallus; dildo"). Related: Fascinated; fascinating.

If [baskanos] and fascinum are indeed related, they would point to a meaning 'curse, spell' in a loanword from an unknown third language. [de Vaan]

c. 1600, "act of bewitching," from Latin fascinationem (nominative fascinatio), noun of action from past participle stem of fascinare "bewitch, enchant" (see fascinate). Meaning "state of being fascinated" is from 1650s; that of "fascinating quality, attractive influence upon the attention" is from 1690s.

1922, originally used in English in 1920 in its Italian form fascismo (see fascist). Applied to similar groups in Germany from 1923; applied to everyone since the Internet.

A form of political behavior marked by obsessive preoccupation with community decline, humiliation or victimhood and by compensatory cults of unity, energy and purity, in which a mass-based party of committed nationalist militants, working in uneasy but effective collaboration with traditional elites, abandons democratic liberties and pursues with redemptive violence and without ethical or legal restraints goals of internal cleansing and external expansion. [Robert O. Paxton, "The Anatomy of Fascism," 2004]

1921, from Italian partito nazionale fascista, the anti-communist political movement organized 1919 under Benito Mussolini (1883-1945); from Italian fascio "group, association," literally "bundle" (see fasces). Fasci "groups of men organized for political purposes" had been a feature of Sicily since c. 1895, and the 20c. totalitarian sense probably came directly from this but was influenced by the historical Roman fasces, which became the party symbol. As a noun from 1922 in English, earlier in Italian plural fascisti (1921), and until 1923 in English it often appeared in its Italian form, as an Italian word.

[Fowler: "Whether this full anglicization of the words is worth while cannot be decided till we know whether the things are to be temporary or permanent in England" -- probably an addition to the 1930 reprint, retained in 1944 U.S. edition.] Related: Fascistic.

To call a fashion wearable is the kiss of death. No new fashion worth its salt is wearable. [Eugenia Sheppard, "New York Herald Tribune," Jan. 13, 1960]

In Middle English also spelled faschyoun, facune, faction, etc. Fashion plate (1851) originally was "full-page picture in a popular magazine showing the prevailing or latest style of dress," in reference to the typographic plate from which it was printed. Transferred sense of "well-dressed person" had emerged by 1920s. After a fashion "to a certain extent" is from 1530s. Shakespeare (c. 1600) has both in fashion and out of fashion.

Meaning "rapid, quick" is from 1550s, from the adverb (q.v.). Of colors, from 1650s; of clocks, from 1840. The sense of "living an unrestrained life, eager in pursuit of pleasure" (usually of women) is from 1746 (fast living is from 1745). Fast buck recorded from 1947; fast food is first attested 1951. Fast lane is by 1966; the fast track originally was in horse-racing (1934), one that permits maximum speed; figurative sense by 1960s. Fast-forward is by 1948, originally of audio tape.

"abstain from food," Old English fæstan "to fast" (as a religious duty), also "to make firm; establish, confirm, pledge," from Proto-Germanic *fastan "to hold fast, observe abstinence" (source also of Old Frisian festia, Old High German fasten, German fasten, Old Norse fasta "abstain from food"), from the same root as fast (adj.).

The original meaning in prehistoric Germanic was "hold firmly," and the sense evolved via "have firm control of oneself," to "hold oneself to observance" (compare Gothic fastan "to keep, observe," also "to fast"). Perhaps the Germanic sense shifted through use of the native words to translate Medieval Latin observare in its sense "to fast." The verb in the sense "to make fast" continued in Middle English, but was superseded by fasten. Related: Fasted; fasting.

"act of fasting," late Old English fæsten "voluntary abstinence from food and drink or from certain kinds of food," especially, but not necessarily, as a religious duty; either from the verb in Old English or from Old Norse fasta "a fast, fasting, season for fasting," from a Proto-Germanic noun formed from the verbal root of fast (v.). In earlier Old English fæsten meant "fortress, cloister, enclosure, prison."

The meaning "quickly, swiftly, rapidly" was perhaps in Old English, certainly by c. 1200, probably from or developed under influence of Old Norse fast "firmly, fast." This sense developed, apparently in Scandinavian, from that of "firmly, strongly, vigorously" (to run hard means the same as to run fast; also compare fast asleep, also compare Old Norse drekka fast "to drink hard," telja fast "to give (someone) a severe lesson"). Or perhaps from the notion of a runner who "sticks" close to whatever he is chasing (compare Old Danish fast "much, swiftly, at once, near to, almost," and sense evolution of German fix "fast, fixed; fast, quick, nimble," from Latin fixus). The expression fast by "near, close, beside" also is said to be from Scandinavian. To fast talk someone (v.) is recorded by 1946.

described as "a cheating game played with a stick and a belt or string, so arranged that a spectator would think he could make the latter fast by placing a stick through its intricate folds, whereas the operator could detach it at once." [James O. Halliwell, "Dictionary of Archaic and Provincial Words," 1847]. The figurative sense (1550s) is recorded earlier than the literal (1570s).

mid-15c., "full of pride," from Latin fastidiosus "disdainful, squeamish, exacting," from fastidium "loathing, squeamishness; dislike, aversion; excessive nicety," which is of uncertain origin; perhaps from *fastu-taidiom, a compound of fastus "contempt, arrogance, pride," and taedium "aversion, disgust." Fastus is possibly from PIE *bhars- (1) "projection, bristle, point," on the notion of "prickliness" (Watkins) or "a semantic shift from 'top' to 'haughtiness' which is conceivable, but the
u-stem is not attested independently" [de Vaan], who adds that "fastidium would be a tautology." Early use in English was both in passive and active senses. Meaning "squeamish, over-nice" in English emerged 1610s. Related: Fastidiously; fastidiousness.

"a place not easily forced, a stronghold," late Old English fæstnes "firmness, strongness, massiveness, stability; the firmament," from fast (adj.) in its older sense of "firm, fixed in place" + -ness.

Meaning "abounding in comforts, prosperous" is late 14c. Teen slang meaning "attractive, up to date" (also later phat) is attested from 1951. Fat cat "privileged and rich person" is from 1928; fat chance "no chance at all" attested from 1905, perhaps ironic (the expression is found earlier in the sense "good opportunity"). Fathead is from 1842; fat-witted is from 1590s; fatso is first recorded 1943. Expression the fat is in the fire originally meant "the plan has failed" (1560s).

"fat part of anything," mid-14c., from fat (v.). Cognate with Dutch vet, German Fett, Swedish fett, Danish fedt. As a component of animal bodies, 1530s. Figurative sense of "best or most rewarding part" is from 1560s. Expression the fat is in the fire originally meant "the plan has failed" (1560s).

1818, literally "Fairy Morgana," mirage especially common in the Strait of Messina, Italy, from Morgana, the "Morgan le Fay" of Anglo-French poetry, sister of King Arthur, located in Calabria by Norman settlers. Morgan is Welsh, "sea-dweller." There is perhaps, too, here an influence of Arabic marjan, literally "pearl," also a fem. proper name, popularly the name of a sorceress.

late 14c., "decreed by fate," also "fraught with fate," from Middle French fatal (14c.) and directly from Latin fatalis "ordained by fate, decreed, destined; destructive, deadly," from fatum (see fate (n.)); sense of "causing or attended with death" in English is from early 15c. Meaning "concerned with or dealing with destiny" is from mid-15c.

From early 15c. as "power that rules destinies, agency which predetermines events; supernatural predetermination;" also "destiny personified." Meaning "that which must be" is from 1660s; sense of "final event" is from 1768. The Latin sense evolution is from "sentence of the Gods" (Greek theosphaton) to "lot, portion" (Greek moira, personified as a goddess in Homer). The sense "one of the three goddesses (Clotho, Lachesis, and Atropos) who determined the course of a human life" is in English by 1580s. Often in a bad sense in Latin: "bad luck, ill fortune; mishap, ruin; a pest or plague." The native word in English was wyrd (see weird).

1710s, "prophetic," from fate (n.) + -ful. Meaning "of momentous consequences" is from c. 1800. Related: Fatefully. Sometimes used by 18c.-19c. poets as if it meant "having the power to kill," which usually belongs to fatal. The broad and diverging senses of fate (n.) also yielded adjectives fated "doomed," also "set aside by fate;" fatiferous "deadly, mortal (1650s), from Latin fatifer "death-bringing;" fatific/fatifical (c. 1600) "having power to foretell," from Latin fatidicus "prophetic."

Old English fæder "he who begets a child, nearest male ancestor;" also "any lineal male ancestor; the Supreme Being," and by late Old English, "one who exercises parental care over another," from Proto-Germanic *fader (source also of Old Saxon fadar, Old Frisian feder, Dutch vader, Old Norse faðir, Old High German fatar, German vater; in Gothic usually expressed by atta), from PIE *pəter- "father" (source also of Sanskrit pitar-, Greek pater, Latin pater, Old Persian pita, Old Irish athir "father"), presumably from baby-speak sound "pa." The ending formerly was regarded as an agent-noun affix.

My heart leaps up when I behold
A rainbow in the sky:
So was it when my life began;
So is it now I am a man;
So be it when I shall grow old,
Or let me die!
The Child is father of the Man;
I could wish my days to be
Bound each to each by natural piety.

[Wordsworth, 1802]

The classic example of Grimm's Law, where PIE "p-" becomes Germanic "f-." Spelling with -th- (15c.) reflects widespread phonetic shift in Middle English that turned -der to -ther in many words, perhaps reinforced in this case by Old Norse forms; spelling caught up to pronunciation in 1500s (compare mother (n.), weather (n.)). As a title of various Church dignitaries from c. 1300; meaning "creator, inventor, author" is from mid-14c.; that of "anything that gives rise to something else" is from late 14c. As a respectful title for an older man, recorded from 1550s. Father-figure is from 1954. Fathers "leading men, elders" is from 1580s.