Losar Tashi Delek: An Offering to the Elderly of Lhasa Who Have Become Criminals for Making a Pilgrimage By Woeser

posted Mar 3, 2012, 6:16 PM by The Tibetan Political Review

From High Peaks Pure Earth
Published in TPR with permission
March 3, 2012

High Peaks Pure Earth is posting the English translation of a blogpost by Woeser written and posted on her blog on the second day of Tibetan New Year, February 23, 2012. The post was translated into English by Elliot Sperling and has also been posted on Woeser’s blog earlier today.

In this blogpost, Woeser focuses on those elderly Tibetans who travelled to India to receive Kalachakra teachings from the Dalai Lama and then returned to Tibet. The detention of returning Tibetans was covered by human rights organisations and in turn also the media. However, in this post, Woeser brings out personal stories via Tibetans on Weibo, the microblogging platform from Sina.

“Losar Tashi Delek: An offering to the Elderly of LhasaWho Have Become Criminals for Making a Pilgrimage ”

By Woeser

Today (February 23) is the second day of Losar (Tibetan New Year) in
the Tibetan rab-byung year 2139, the Water-Dragon Year. I’d like to say
“Losar Tashi Delek” (“An Auspicious and Satisfying Tibetan New Year!”)
to the up to 10,000 Tibetans, in particular the elderly among them,
who’ve been made criminals for the act of going on a Buddhist
pilgrimage. However, as was said best by one Tibetan: “Now when we greet
each other we shouldn’t say ‘Losar Tashi Delek’ again: we have no
‘tashi’ (‘auspiciousness’) and no ‘delek’ (‘satisfaction’). We care for
each other with a gzeb-gzeb-byos (‘be very careful’).”

This
year, from January 1-10, at the Indian Buddhist holy site of Bodhgaya,
the sacred place of Vajrasana where Buddha attained enlightenment, His
Holiness the Dalai Lama presided over the 32nd Kalachakra Initiation.
Approximately 500,000 Buddhists from all over the world participated,
among them upwards of 10,000 Tibetan believers from all of the regions
within Tibet as well as upwards of 1,000 Chinese and other believers
from all over China.

It’s always been very difficult to apply for a passport in Tibetan
areas and in 2008, due to the protests that enveloped all of the Tibetan
regions, it got to the point where a halt was imposed on the processing
of passports. Over the last two years the authorities, as happened in
Lhasa, have shown some kindness to the elderly and agreed to process
passports for applicants 60 years of age or older. Thus, among those
from inside Tibet who travelled to Bodhgaya to attend the initiation
there were a lot of elderly people, all of them yearning for a glimpse
of their root guru’s face in their remaining years; for darshan of their
root guru. And their root guru is none other than His Holiness the
Dalai Lama, who has been in exile for 53 years.

When the initiation was concluded the faithful from inside Tibet
dispersed and set out on the return journey to their homes there. They
had worn themselves out just to get passports and their route had been
plagued with hardship, until finally they obtained the nourishing nectar
of the buddha dharma at the holy site. They had a brief moment of
happiness, never imagining that there would be a later “settling of
scores;” that this would set in motion an experience of mental and
physical torment.

First, when they returned via Nepal, whether they arrived at one of
several airports or at the border crossing point of Dram, they were all
interrogated and searched by Chinese military and police. Buddhist
ritual objects, such as scriptures, etc., that they were carrying with
them as well as presents that they’d bought, such as Tibetan medicines,
etc., were all indiscriminately confiscated.

It is understood that many of the faithful whose homes were in Amdo
and Kham were taken as a group to Lhasa and sent together via the
Qinghai-Tibet Railway to their individual regions. Afterwards each
individual had to be vouched for by two cadres in their home areas. Only
then could they return to their own families. In addition, the faithful
from Amdo and Kham who have returned most recently from India and Nepal
were placed under uniform supervision and sent to Shigatse to receive 7
days of “education.” Afterwards they were sent back home together.

And Lhasa: any Tibetans who attended the initiation encountered even
bigger troubles. Of these, the overwhelming majority was elderly:
retired cadres as well as urban residents and farmers from the outskirts
of the city. And there were also middle-aged and young people. First
they were summoned by their local neighbourhood committees or work units
jointly with the relevant police station. Every person was interrogated
by staff people from the neighbourhood committees or work units
together with Public Security Bureau police. The important questions
included: Whom did you see at the Kalacakra Inititation? What did the
Dalai Lama, Samdhong Rinpoche and the newly-elected Kalon Tripa say
exactly? Which people from here did you run into at the inititation? How
much money did you give in offerings for the inititation, to the Dalai
Lama and other Rinpoches? Etc., etc.

At the beginning they were summoned individually and the time
involved was not considered particularly long. It’s said that some of
the people sent to talk to them by neighbourhood committees and work
units had OK attitudes, while some had poor ones and directly scolded
them: “You people! You eat our food, but you lay your heads down on the
other side! What’s the idea behind that?”

It’s understood that those who returned from the Buddhist pilgrimage
in India and were “invited to have tea” — i.e., summoned — have all had
their passports confiscated.

Many people thought that with the passports confiscated, the torment
might come to an end. But they didn’t imagine the larger nightmare lying
in wait for them. From about the beginning of February a large majority
of the Tibetans in Lhasa who had attended the initiation were all
sought out by police who came to their doors and took them away,
claiming that they were being sent to “study groups” or “to receive
education.” Even old people over 80 years of age were taken away.
Moreover, they were taken away continuously, one after another, it being
said that their names were coming up “in confessions.” This brought
about panic and anxiety. No one knew what methods the “study groups”
were using; how did they get people to “confess”?

Tibetans whose elderly family members had been taken away discussed
the affair on Weibo but the discussion was quickly taken down. Luckily, a
friend saved the deleted Weibo posts, such as these:

@
木雅公主后人： I heard my relatives say that yesterday Lhasa’s winter winds
were severe and the sky was ashen. Yesterday morning Amala was ordered
to go. At noon she came to get a quilt and has not returned since. We
recognize that they’re not happy that she went on pilgrimage to India.
Should she have to study so long? And she doesn’t even understand
written Chinese.

@旺秀才丹： In Lhasa an old lady over 80 was put in together with Amala to
study. At the Kirey police station alone they sent out three minibuses
yesterday afternoon. It’s said that the time period will be twenty days.
I understand the sensitivity and pressure regarding preserving
stability in Tibet. I just hope they don’t mistreat, beat or abuse these
old people who believe in Buddhism. Amala’s doesn’t really understand
Chinese and she can’t read it. I hope she just has to attend classes and
study provisions of the state’s laws on nationality policy.

@木雅公主后人： Amala is a housewife; she can’t read Chinese. Her children
are all married. Ordinarily she’ll do her Buddhist prostrations, play
some mahjong, and that’s it. I’ve heard that they’ve been gathered at
the barracks of the border defence instructional team in the western
suburbs of Lhasa. Today is already the second day and she still hasn’t
come home. For how long must the torment go on? Don’t torment yet again
the heart and flesh of the elderly!

@木雅公主后人： I pray for our compatriots who won’t be able to sleep in
their own homes tonight; who will long for their families. May Buddha
bless and protect the innocent ordinary people so that they may soon
return safe and sound to their families; especially our elderly
80-year-old Amala. All of us are waiting for all of you to return.

@旺秀才丹： Is there any law that one can rely on? What should one call a
24-hour detention? And when it goes on longer, what should one call
that?

@木雅公主后人： Late the second night the weather soundlessly turned very
windy. All the Amalas must be very cold. Your children must bear the
unbearable and let you continue to suffer!

@云那边： Let’s go over it again, for the sake of those elderly people
far off in Lhasa who have disappeared for no reason. When those old
people left the country all the formalities were legally in order. I
imagine that before they left the relevant departments naturally knew
everything about them as well. But why wait for them to return for this
later settling of scores, interrogating them one-by-one? Are the tactics
employed to preserve stability always going to be so insidious and
unpopular?

@格桑小巫： As for the elderly people who went to attend the initiation in
normal compliance with the laws and who have, by some unspecified
order, had to grab a quilt, leave their families and be gathered
together for study, I’d like to ask if the relevant departments think
these illiterate, unarmed old people are capable of rising in revolt
against the state?

@没有你的雪域：Our mother, who’s in her 60’s, was arrested! They say she
won’t return for 2-3 months! Today at the gate of the compound where
they were holding several hundred old people many family members were
outside crying. The old people inside were vigorously waving their
hands, the idea being to tell them not to cry. The elderly who were able
to turn around and leave discreetly wiped away tears! Everyone watching
the scene was moved; we returned home feeling empty, with no Tibetan
New Year to celebrate! We decided that over the course of the Tibetan
year one family member would make a pilgrimage to a sacred site!

Based on the Weibo posts above and based on reliable information, at
least seven or eight of these “study groups” have been set up in Lhasa
alone. Some have been set up in military barracks, such as the barracks
for the border defence instructional team in the western suburbs of
Lhasa. Some have been set up at work units, such as the Chengguan
District Teacher Training Centre below Drepung Monastery in Lhasa’s
western suburbs. Some have been set up in hotels, such as those on Sera
Road and Jiangsu Road. Some have even been set up in Chushul County and
Toelung Dechen County, where political prisoners are confined. It’s
reported that there may be up to a thousand Tibetans who attended the
initiation now shut up in “study groups.” This exerts tremendous
pressure upon the emotions of their families and their neighbours as
well as causing them deep fears. And this is the situation in Lhasa
alone. The situation in other parts of the TAR is still unclear. And the
situation in the Tibetan areas spread over the provinces of Gansu,
Qinghai, Sichuan and Yunnan is also still unclear.

In addition, the word on the “study” periods is not uniform. Some say
it’s 20 days; some say it will last until late March or early April;
and some say it’s two to three months. Might the need for such a long
study period be linked to Tibet’s most sensitive time—March? But if this
is what’s happening, is it meant to avoid the sensitive period of
March, or is it actually meant to precipitate something happening in
March? It’s exactly as an online Tibetan friend put it: “Preserving
stability in this way can only produce an opposite result.”

It’s been reported that this “study” is being done in isolation. At
first, family visits were forbidden. Sending in clothing or food was not
permitted, nor was the carrying of mobile phones. Before long, perhaps
because of exposure by outside media and the attendant attention, the
authorities began agreeing to clothing and food being sent in. Some
“study groups” allowed for meetings between family members, while some
“study groups” didn’t. Treatment within each “study group” differed.
Some “study groups” had more than ten elderly people per room, on upper
and lower bunks.

It’s been reported that the “study” component of the “study groups”
includes “patriotic education,” “education about the laws,” state
religious policy, etc. It has even reached the point where the 1960s
propaganda film “Serf”, along with many other films that make one recall
past bitterness and think of present happiness, was screened in order
to expose the darkness of “Old Tibet” and extol the happiness of “New
Tibet,” etc. At the same time people have had to meet certain
benchmarks: they’ve had to publicly report what they themselves have
gained from “study,” expounding on how their thinking has been affected
by it, comparing the old and the new, “recalling past bitterness and
thinking of present happiness,” and showing gratitude for the kindness
of the party. Most importantly they undergo continuous questioning. This
is how they “study.” And it’s rendered many of the elderly, who
experienced the “Cultural Revolution” and other political movements
unable to bear up under it, to the point of falling ill. Because the
number of elderly succumbing to illness has gradually grown, perhaps,
fearing something unforeseen happening, those among the elderly who have
fallen ill have been allowed hospitalization and treatment. But they
are only allowed to be treated in the Tibet Military District General
Hospital or the Public Security Bureau Hospital, where plainclothes
personnel keep watch outside the wards. However, visits from friends and
relatives are permitted and family members are allowed to stay over. I
have heard that one seriously ill elderly person has already died as a
result of being reduced to a depressed mental state.

One ill and hospitalized elderly person quietly told a family member
“When they were interrogating us in ‘study group’ I even pleaded with
them that we were old people who were going to die soon; that there was
no need to subject us to ‘brainwashing’ education.” This person’s tears
fell like rain while speaking.

At this point I consulted a prominent lawyer. I asked if we could
consider this sort of “study” as arrest and detention. The lawyer
replied “All of this constitutes illegal detention; it shows complete
disregard for any laws.” I asked what could be done. The lawyer sighed,
“Looked at from the best angle, taking into custody these elderly people
who present no danger is senseless. I hope that they’ll be released
quickly and at the earliest opportunity.” He added “The Communist Party
has smart and brave words, it should reconcile with the people and
forget hatred; but it needs to give the people a guarantee, that it will
respect the very constitution that it drew up itself.”

The latest news is that in view of the impending “Losar,” the Tibetan
New Year, the elderly who were among the up to 1,000 people in Lhasa
sent to “study groups” finally have an opportunity to “thank the Party
for its kindness.” Any old person over 65 years of age is allowed a
7-day vacation, permitting him or her to leave the “study group”
temporarily, return home and celebrate the New Year with relatives. But
this is only allowed for those who aren’t Party members; all Communist
Party members must remain in the study groups. This sudden burst of
“benevolence” can only be meant to create a false front of Tibetans
“happily celebrating the Tibetan New Year,” so as to answer calls from
Tibetans inside Tibet and abroad to forego New Year celebrations in
memory of the 23 Tibetans who have committed self-immolation.

But is this sort of “benevolence” practical? On “vacation” day an
online Tibetan friend wrote on Twitter “This time the authorities didn’t
just provoke the anger of ordinary people; there are also many of those
whom the authorities ordinarily trust who have also been affected.
Today I saw a lot of people who looked like cadres also coming to pick
up their relatives. Except for the military and police on the scene, who
remained very serious, the staff personnel inside seemed exceedingly
happy.” From photos that were surreptitiously taken at the scene one can
see the military and police keeping watch outside the gate of a “study
group.” Inside the compound is a red banner on which is written, in both
Tibetan and Chinese, “strengthen study, enhance knowledge,” and
“without the Chinese Communist Party…” Because the “benevolence” has
been distributed on the basis of age there are couples in which husband
and wife have both been sent to “study groups” but the husband has been
given a “vacation” to return home while the wife is held in the “study
group,” in some cases because she’s a Communist Party member too.

On the first day of the Tibetan New Year a post on Sina Weibo read
“Amala, who has returned from pilgrimage to Bodhgaya, got 7 days of
vacation from the 2-3 month study program to return home and celebrate
the Tibetan New Year, and for that we should really thank the government
of the Tibet Autonomous Region for its enlightened attitude. I hope
this measure of enlightenment and goodwill may be directed at all the
multitudes under heaven; that this Tibetan New Year may be a turning
point. I hope that one and all will be able to leave misery behind and
attain happiness; that they’ll attain everlasting health and abundance;
that they’ll find everlasting happiness and joy.” Reading the words
about “thank… for its enlightened attitude” I feel the mockery and
bitterness under the surface.