Is atheism a religion? July 31, 2009

Many critics of atheism will comment that atheism is just another religion or that it requires faith. So, is it a religion? Does it require faith to be an atheist?

Put simply; no, that is ludicrous. Atheism is a religion in the same way that baldness is a hair color. It requires faith in the same way as people who don’t believe in the Invisible Pink Unicorn requires faith; in other words it doesn’t.

But before I address the question in more depth, I would like to supply a quote of Einstein’s which I find to be thought provoking and relevant:

The most beautiful and deepest experience a man can have is the sense of the mysterious. It is the underlying principle of religion as well as all serious endeavor in art and science. He who never had this experience seems to me, if not dead, then at least blind. To sense that behind anything that can be experienced there is a something that our mind cannot grasp and whose beauty and sublimity reaches us only indirectly and as a feeble reflection, this is religiousness. In this sense I am religious. To me it suffices to wonder at these secrets and to attempt humbly to grasp with my mind a mere image of the lofty structure of all that there is.

It is in this sense that an atheist might be considered religious, and no other. Richard Dawkins has expressed a similar view, and agrees that he is religious in this sense. This deep awe of mystery is something that can be appreciated with or without a belief in any deity.

However, it seems disingenuous to equivocate this specific and unorthodox use of the word “religious” with it’s more common use; to conflate this sense of awe that atheists can feel with what we usually call “religion.” A universally accepted and universal definition of religion is a difficult task. That is, many definitions that we can refer to will seem to exclude some other things that we generally call religious as well as include others that seem like a stretch to include. If we say religion requires God, then we are leaving out religious traditions that often don’t require a god such as much of Buddhism. If we stretch the definition to something like ‘devotion’ to something or something equally vague, then we essentially define it to be meaningless; does my interest in hockey make hockey a religion? Is baseball a religion? How about stamp collecting?

The term “religion” refers to both the personal practices related to communal faith and to group rituals and communication stemming from shared conviction. “Religion” is sometimes used interchangeably with “faith” or “belief system,”[2] but it is more socially defined than personal convictions, and it entails specific behaviors, respectively.

This seems like a fair definition, thus I will use it as a guidepost for my attempt to answer the question at hand. It may not be the most accurate of definitions, but I believe it to be largely uncontroversial and it suffices for our use here.

So, what’s an atheist? My definition, a definition shared by many atheists within my radar, is that atheism is the lack of belief in god. Some will include those that say god does not exist (the so-called “strong” atheists), but I believe that the only necessary aspect of atheism is the lack of belief. The assertion that god does not exist is certainly sufficient for someone being an atheist, but said assertion is certainly not necessary but rather in addition to the lack of belief.

So, with these definitions in hand, let me address the relevant questions.

Is atheism the lack of religion?

I address this because some people try to answer the question of whether atheism is a religion by suggesting that atheism is simply the lack of religion. This does not hold up for a number of reasons. The first, as mentioned above, is that it would imply that non-theistic religions are actually not religions at all. Despite the fact that Zen Buddhism does not claim that gods do not exist (nor that they do!), I think that most of us would agree that Zen should be included as a religion. It has specific practices, is based on a person (the Buddha as well as other Buddhist teachers), and is shared by a common group (other Buddhists).

One might argue that Zen might not technically be atheistic, as it seems to be more of a position of doubt. However, I argue that the distinction between atheism and theism is sharp; there is no middle ground. The proposed middle ground of agnosticism is incorrect, as agnosticism is an answer to what we know, not what we believe. I, for example am an agnostic atheist; I lack belief in gods, but ultimately I do not claim to know for sure. Thus without an active and conscious belief in god, one is an atheist. This includes people who reserve judgment. Further, if any Zen Buddhist could be found that did not believe in gods, this lack of belief would not be in contradiction with his or her being a Buddhist, and therefore someone could be both a Buddhist and an atheist.

Another reason is that the simple lack of belief in the gods does not necessarily make one anti-religious. There are many beautiful rituals, writings, and other aspects of religious practice that someone who did not accept the claims of gods can appreciate. Further, one might still remain as part of a theistic community and participate in the rituals, songs, etc without believing in the god of said religion. In this sense, we might call that person a religious atheist, just like the Buddhist above. I’m sure that there are many people taht don’t believe in god but still particupate in religion, quietly.

The question of whether one believes in God has nothing to do with being religious; someone who is a theist is not necessarily religious. Simply believing gods exist does not mean that person is also a member of some religion or not. The point being that atheism is not simply the lack of religion, as a person’s atheism/theism does not have anything directly to do with being religious or irreligious. Theology does not imply religion, nor religion theology.

Does atheism require faith?

People, such as Ray Comfort from Way of the Master, have tried to argue that there are no atheists. His argument is that in order to prove that god does not exist; the atheist would have to know everything. Nobody knows everything, so nobody can know there is no god. Looking past Comfort’s misunderstanding of what an atheist is, the point he’s making is that when someone says they believe there is no god, they are making a faith claim; one that many apologists claim is a stronger claim than the theist makes. Atheists are, according to people that propose this argument, believing something extraordinary without being capable of knowing it for sure. This is simply not the case.

What is faith? The way I understand and use the term, it means a belief in something either despite the lack of evidence for it or evidence against it. If there were evidence, there would be no need for faith. Faith is not held for rational reasons, but rather outside of rationality. Atheism cannot require faith because atheism does not require any beliefs at all–rational or not.

To believe in the stories of the various religions which have little to no supporting evidence one must accept them despite this lack of evidence. Most Christians believes that Jesus Christ lived, preached, performed miracles, was crucified, and on the third day rose from the dead. They believe this person was God-incarnate. This is an article of faith, as no historical evidence could verify this. Even if the historical events that were supposed to have happened actually occurred, the belief that Jesus was God is something that must be accepted by faith. In short, faith has an object it believes in

Atheism does not require faith because it is simply a lack of a specific kind of belief. Atheism only exists because some people make claims; they claim there is a god, and it’s like this, that, or some otehr thing. The atheist simply rejects the claim. When someone comes along and says that the atheist has a belief–that god does not exist–they are incorrect because they misunderstand what atheism is. As I discussed above, this assertion that god does not exist, while held by many atheists, is not the definition of atheism itself but is an extension of the lack of belief.

Conclusion

So, what does all this amount to? Atheism is the lack of belief in any and all god concepts that particular theists propose. It is the responsibility of the theist, the one making a theological claim, to bear the burden of proof. Their religious conviction (whatever it may be), if it claims a god exists, is the proposal and the atheist hears that proposal and says “no, I don’t believe that.” The atheist is not making any claim at all. What the atheist does is reject the claim and lack belief in the gods the theists propose.

The only thing that ties atheists together is the shared lack of belief–and this is a very loose tie. Getting atheists to organize, agree, or in general share anything in addition to this lack of belief is like herding cats. There are no rituals, social coherence, or beliefs at all. There is a simple lack of belief. That’s it. If two atheists happen to share a belief, it is a coinidence and there is no significance to atheism at all.

Part of the confusion is, I think, based in the fact that atheism has the ‘-ism’ in it. This is because atheism comes from a-theist, not because it comes from athe-ism or anything like that. It’s not a positive assertion but a lack of acceptance of millions of assertions by theists. That is, atheism is the lack (a- means lack of, or ‘without’) of theism (belief in god).

And if particular atheists act in a religious way, either in awe of their beliefs (a la Einstein’s mysteries) or in some evangelical fervor to spread their atheism to the world, this is not evidence of them being religious necessarily. Their actions might share common characteristics of religious people, but that’s merely because these characteristics are part of human nature and have been understandably adopted by religion over the millennia. Religion is a human activity, so its attributes will be common to most humans, even the ones that happen to not believe in god. But atheism itself is a specific answer to a particular theological/philosophical question. Anything else the person who gives this answer does is strictly in addition to their being an atheist. It is not part of their atheism.

So, unless we are willing to call the lack of belief in god, which has no beliefs, rituals, etc at all, a religion, atheism does not qualify as a religion. Again, an atheist can be religious, and a theist can be non-religious, but this does not make atheism a religion any more than it makes theism a non-religion; theology and religion are separate issues. Anyone who claims atheism is a religion needs to be called on it and corrected.

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Gravitation Force is the Ultimate Creator, this paper I presented at the 1st Int. Conf. on Revival of Traditional Yoga, held at The Lonavla Yoga Institute (India), Lonavla, Pune in 2006. The Abstract of this paper is given below:

The Universe includes everything that exists. In the Universe there are billions and billions of stars. These stars are distributed in the space in huge clusters. They are held together by gravitation and are known as galaxies. Sun is also a star. Various members of the solar system are bound to it by gravitation force. Gravitation force is the ultimate cause of birth and death of galaxy, star and planets etc. Gravitation can be considered as the cause of various forms of animate and inanimate existence. Human form is superior to all other forms. Withdrawal of gravitational wave from some plane of action is called the death of that form. It can be assumed that gravitation force is ultimate creator. Source of it is ‘God’. Gravitational Field is the supreme soul (consciousness) and its innumerable points of action may be called as individual soul (consciousness). It acts through body and mind. Body is physical entity. Mind can be defined as the function of autonomic nervous system. Electromagnetic waves are its agents through which it works. This can be realized through the practice of meditation and yoga under qualified meditation instruction. This can remove misunderstanding between science and religion and amongst various religions. This is the gist of all religious teachings – past, present and future.

AND

‘In Scientific Terminology Source of Gravitational Wave is God’ I have presented this paper at the 2nd World Congress on Vedic Sciences held at Banaras Hindu University, Varanasi on February 9-11, 2007. The Abstract of this paper is given below:

For Centuries, antagonism remained between science and religion. Science and spirituality require to be fused. An integrated philisophy is to be developed. It is written in the scriptures that entire creation is being maintained only through love or force of attraction. In Persian it is known as quvat-i-jaziba. It is on account of this force that the entire creation, which come into existence through the combination of small particles and atoms, is being maintained and sustained. The creation or universe includes everything that exists. In the universe there are billions and billions of stars. They are held together by gravitation and are known as galaxies. Sun is also a star. Various members of the solar system are bound to it by gravitation force. Gravitation force is the ultimate cause of birth and death of a galaxy, star and planet etc. and various forms of animate and inanimate existence. Gravitation force is the ultimate creator, sustainer and destroyer of the universe. These are the three attributes of God. Providence has located within the human body a spiritual faculty. When this faculty is developed like physical and mental faculties we find that Truth-the goal of science and God-the goal of religion are one and the same thing.

My views are not pseudoscientific. It’s a knowledge based science which has been widely appreciated. You will also agree with me one day. Religion is ‘knowledge-based’ science. Atheism is also a ‘knowledge-based’ scientific belief.

Hey, who’s the pig eating the sandwich? lol Atheism may well be spurred on by the refusal of religions to engage in self-criticism. I’ve just read http://deligentia.wordpress.com/2009/11/24/263/ on how foreign self-criticism is to religion, and, moreover, how religion misunderstands itself. You might be interested in it.

[…] at atheism. I’ve addressed my definition of atheism before (as well as whether it can be considered a religion), and so I won’t go on at length. Essentially, my definition oft atheism is the position of […]

[…] including myself, are not particularly comfortable with having atheism recognized as a religion (because it’s not a religion), I will admit that in the legal sense there is meaning to talking about it as if it were. This […]

I believe you are combining atheism and agnosticism in your definition. Atheism is the belief that there is no God (or gods). Agnosticism is the belief that divinity is unknowable. Obviously there is overlap. There are agnostic theists (like me) who believe there may be something out there but its sentience and/or nature is unknowable to us, and agnostic atheists who believe there is nothing out there because there is no valid reason to believe otherwise.

However, true Atheism IS the hard line. To use your example, an Atheist says, “there are no pink unicorns anywhere in the universe.” I am inclined to agree with that statement, but I can’t call it a fact. So by definition it is a belief.

Culturally, atheism is more complex and I think you’ve addressed very insightfully. And great post overall. Makes a feller think!