The photographs taken by Charlotte T. McGraw, the official Women’s Army Corps photographer during World War II, offer the single most comprehensive visual record of the approximately 140,000 women who served in the U.S. Army during the war. This collection of 150 of McGraw’s photos includes pictures made in Africa, in England at the headquarters of the European Theater of Operations, in Asia and the Pacific, and in military hospitals in the United States.

Serving from July 1942 to August 1946, Captain McGraw provided more than 73,000 photographs to the War Department Bureau of Public Affairs. Her photographs were published in the New York Times, New York Herald Tribune, and used by the Associated Press and the United Press, as well as in recruiting posters, handouts and informational pamphlets, and in the most popular magazines of the era such as Time, Colliers, Women’s Home Companion, Parade, Saturday Evening Post, and Mademoiselle.

Gravestones are colonial America's earliest sculpture and they provide a unique physical link to the European people who settled here. Carved in Stone book is an elegant collection of over 80 fine duotone photographs, each a personal meditation on an old stone carving, and on New England's past, where these stones tell stories about death at sea, epidemics such as small pox, the loss of children, and a grim view of the afterlife. The essay is a graceful narrative that explores a long personal involvement with the stones and their placement in New England landscape, and attempts to trace the curious and imperfectly documented story of carvers. Brief quotes from early New England writers accompany the images, and captions provide basic information about each stone. These meditative portraits present an intimate view of figures from New England graveyards and will be enjoyed by anyone with an interest in early Americana and fine art photography.

This volume provides a history of the most consequential 35mm motion picture camera introduced in North America in the quarter century following the Second World War: the Arriflex 35. It traces the North American history of this camera from 1945 through 1972--when the first lightweight, self-blimped 35mm cameras became available.

Chronicle of a Camera emphasizes theatrical film production, documenting the Arriflex's increasingly important role in expanding the range of production choices, styles, and even content of American motion pictures in this period. The book's exploration culminates most strikingly in examples found in feature films dating from the 1960s and early 1970s, including a number of films associated with what came to be known as the "Hollywood New Wave." The author shows that the Arriflex prompted important innovation in three key areas: it greatly facilitated and encouraged location shooting; it gave cinematographers new options for intensifying visual style and content; and it stimulated low-budget and independent production. Films in which the Arriflex played an absolutely central role include Bullitt, The French Connection, and, most significantly, Easy Rider. Using an Arriflex for car-mounted shots, hand-held shots, and zoom-lens shots led to greater cinematic realism and personal expression.

The topic of the border wall between the United States and Mexico continues to be broadly and hotly debated: on national news media, by local and state governments, and even in coffee shops and over the dinner table. By now, broad segments of the population have heard widely varying opinions about the wall’s effect on illegal immigration, international politics, and the drug war.
?But what about the wall’s effect on the Sonoran pronghorn antelope herds and the kit fox? On the Mexican gray wolf, the ocelot, the jaguar, and the bighorn sheep??In unforgettable images and evocative text, Continental Divide: Wildlife, People, and the Border Wall helps readers understand all that is at stake.
?As Krista Schlyer explains, the remoteness of this region from most US citizens’ lives, coupled with the news media’s focus on illegal immigration and drug violence, has left many with an incomplete picture. As she reminds us, this largely isolated natural area, stretching from the Pacific Ocean to the Gulf of Mexico, hosts a number of rare ecosystems: Arizona’s last free-flowing river, the San Pedro; the grasslands of New Mexico, some of the last undeveloped prairies on the continent; the single most diverse birding area in the US, located along the lower Rio Grande River in Texas; and habitat and migration corridors for some of both nations’ most imperiled species.?In documenting the changes to the ecosystems and human communities along the border while the wall was being built, Schlyer realized that the impacts of immigration policy on wildlife, on landowners, and on border towns were not fully understood by either policy makers or the general public. The wall not only has disrupted the ancestral routes of wildlife; it has also rerouted human traffic through the most pristine and sensitive of wildlands, causing additional destruction, conflict, and death—without solving the original problem.

In 1932 a young Fonville Winans (1911–1992) left his home in Fort Worth and set out on the waterways of south Louisiana searching for adventure and fortune. This journal recounts, in his own words, how the now-renowned photographer and his two friends—first mate Bob Owen and second mate Don Horridge—ventured onto untamed Louisiana waters aboard a leaking, rudderless sailboat, the Pintail.
Fonville was shooting footage for a movie that he felt certain would make them rich and famous, telling the story of subtropical south Louisiana’s remote coastal landscapes and its curious people. The project was ambitious and risky—just the right combination for three young Texans with hopes of stardom.
Developing his photographic skill, Fonville traveled during the summers of 1932 and 1934 to swamps, barrier islands, and reefs, from Grand Isle to New Orleans to the Atchafalaya, making friends and taking pictures. The journal, in effect, layers Fonville’s unique voice over his now-iconic visual record of moving images and stills.
Robert L. Winans selected more than one hundred photos to accompany his father’s diary entries, offering a fascinating inner look at Fonville Winans’s world.

The Dancer Within is a collection of photographic portraits and short essays based on confessional interviews with forty dancers and entertainers, many of them world-famous. Well-known on the concert stage, on Broadway, in Hollywood musicals, and on television, the personalities featured in this book speak with extraordinary candor about all stages of the dancer’s life—from their first dance class to their signature performances and their days of reflection on the artist’s life. The Dancer Within reveals how these artists triumphed, but also how they overcame adversity, including self-doubt, injuries, and aging. Most of all, this book is about the courage, commitment, love, and passion of these performers in their quest for artistic excellence. The reader will quickly realize that “the dancer within” is a metaphor of the human spirit.

Pictures of animals are now ubiquitous, but the ability to capture animals on film was a significant challenge in the early era of photography. In Developing Animals, Matthew Brower takes us back to the time when Americans started taking pictures of the animal kingdom, at the beginning of the twentieth century, the moment when photography became a mass medium and wildlife photography an increasingly popular genre.

Developing Animals compellingly investigates the way photography changed our perception of animals. Brower analyzes how photographers created new ideas about animals as they moved from taking pictures of taxidermic specimens in so-called natural settings to the emergence of practices such as camera hunting, which made it possible to capture images of creatures in the wild.

By combining approaches in visual cultural studies and the history of photography, Developing Animals goes further to argue that photography has been essential not only to the understanding of wildlife but also to the conceptual separation of humans and animals.

In any decade the work of only a very few artists offers a template for understanding the culture and ideas of their time. Photographer Diane Arbus is one of these rare artists, and in this book Frederick Gross returns Arbus’s work to the moment in which it was produced and first viewed to reveal its broader significance for analyzing and mapping the culture of the 1960s. While providing a unique view of the social, literary, and artistic context within which Arbus worked, he also, perhaps for the first time anywhere, measures the true breadth and complexity of her achievement.

Gross considers Arbus less in terms of her often mythologized biography—a “Sylvia Plath with a camera”—but rather looks at how her work resonates with significant photographic portraiture, art, social currents, theoretical positions, and literature of her times, from Robert Frank and Richard Avedon to Andy Warhol and Truman Capote. He shows how her incandescent photographs seem to literalize old notions of photography as trapping a layer of the subject’s soul within the frame of a picture. For Arbus, “auguries”—as in “Auguries of Innocence,” her 1963 photographic spread in Harper’s Bazaar—conveyed the idea that whoever was present in her photograph could attain legendary status.

By shifting critical attention from the myths of Arbus’s biography to the mythmaking of her art, this book gives us a new, informed appreciation of one of the twentieth century’s most important photographers and a better understanding of the world in which she worked.

Photography can seem to capture reality and the eye like no other medium, commanding belief and wielding the power of proof. In some cases, a photograph itself is attributed the force of the real. How can a piece of chemically discolored paper have such potency? How does the meaning of a photograph become fixed? In The Disciplinary Frame, John Tagg claims that, to answer these questions, we must look at the ways in which all that frames photography—the discourse that surrounds it and the institutions that circulate it—determines what counts as truth. The meaning and power of photographs, Tagg asserts, are discursive effects of the regimens that produce them as official record, documentary image, historical evidence, or art. Teasing out the historical processes involved, he examines a series of revealing case studies from nineteenth-century European and American photographs to Depression-era works by Walker Evans, Dorothea Lange, and Margaret Bourke-White to the conceptualist photography of John Baldessari. Central to this transformative work are questions of cultural strategy, the growth of the state, and broad issues of power and representation: how the discipline of the frame holds both photographic image and viewer in place, without erasing the possibility for evading, and even resisting, capture. Photographs, Tagg ultimately finds, are at once too big and too small for the frames in which they are enclosed—always saying more than is wanted and less than is desired.

In Edward S. Curtis and the North American Indian Project in the Field, Mick Gidley provides an intimate and informative glimpse of Edward S. Curtis (1868–1952) and his associates as they undertook their work in the early decades of the twentieth century. Photographer Curtis embarked on an epic quest to document through word and picture the traditional cultures of Native Americans in the western United States—cultures that he believed were inevitably doomed. Curtis’s project became the largest anthropological enterprise undertaken in this country and yielded the monumental work The North American Indian (1907–30). Its publication was a watershed in the anthropological study of Native Americans and inspired the first full-length documentary film, popular magazine articles, books for young readers, lectures, and photography exhibitions. Housing a wealth of ethnographic information yet steeped in nostalgia and predicated upon the assumption that Native Americans were a “vanishing race,” Curtis’s work has been both influential and controversial, and its vision of Native Americans must still be reckoned with today.

Gidley draws on a wide array of unpublished or uncollected reminiscences, reports, letters, field notes, and magazine and newspaper articles. The reports and reflections by Curtis and the project’s ethnological assistants, memoirs by Curtis family members, and eyewitness accounts by newspaper reporters afford an unprecedented look at the process of anthropological fieldwork as it was commonly practiced during this period. This book also sheds light on the views of Curtis and his contemporaries concerning their enterprise and the Native peoples they worked with and provides a clearer sense of how both Native Americans and the mainstream American public perceived their efforts.

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