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August 27, 2013

Emancipation Of Woman

Essay : [Emancipation Of Woman]

English Essay on "Emancipation Of Woman"

Emancipation Of Woman

Of the several factors that justify the greatness of Pakistan's culture and have survived the test of time one is the pride of place ascribed to women in Pakistan society. Since the dawn at the civilization women have been respected and worst lipped in our land as angels and goddesses. They have been adored from time to time as virtues incarnate. Testimonies to this effect can be gathered from various legends and traditions that centre round the race of women and that have been handed down from generation to generation in our country.
In the ancient times, woman occupied an exalted position in society and excelled in various spheres of life. They were compelled to put on veils and confine themselves within the four walls of their houses. Benefits of liberal education and social accomplishments were denied to them and not un-often they were looked upon as possessions rather than persons. They had to play the role of household drudges and live as beasts of burden, as drawers of water and hewers of wood. They lost all initiative and drive and became slaves to tradition. Fill the beginning of the nineteenth century they were considered merely as food to man's passions and lust, and classed with fashionable things accumulated for the decoration of our drawing-rooms, clubs, theatres and coffee-houses. Their minds were dark, their souls we're dead, and their life was but a purposeless existence.
But in the wake of the political emancipation of Pakistan has followed a great change in the life and destiny of Pakistani women. The women of Pakistan are no longer frail passive and indolent. Under the firm and enlightened leadership of Muhammad Ali Jinnah they reasserted their superiority and proved their worth once and for all In response to the call of the Muhammad Ali Jinnah they gave up their absurd veil and came out of the four walls of their houses in millions to fight the battle of freedom, shoulder to shoulder with their fathers, husband and brothers. Never before in the history of our country had women participated in a national movement with such a burning zeal and in such a large number. The combined efforts of Muhammad All Jinnah and other social reformers the impact of Western ideas, the transformation of social outlook of people, the interest of the government in the cause of women's uplift and the general reawakening of social and political consciousness in the country, all these have gone a long way in liberating the women of Pakistan from 'the shackles of age-long slavery and in giving them an individual status of their own.
Today, women are no longer regarded as' slaves Or drudges. Our Constitution grants them equality of status and of opportunity with men. As I a result of their newly gained freedom, they have distinguished themselves in various spheres of life as politicians, statesmen scholars, poets, orators, lawyers, doctors, judges, diplomats, administrators and ambassadors. There is today hardly any sphere of life in which our woman have not taken part and shown their worth to the curious gaze of the orthodox. They exercise right to vote fight for election, seek appointment to public office, and in a variety of interests fight together with men for the right of both and for good government, but more often alone for the protection of their rights as women in shaping the social and political destiny of their nation. The acquisition by women of the right to vote, to be elected, to hold public office, as distinct from the personal rights or economic rights is part of the trend towards more liberty and more equality. They are no longer an object of this fight but a subject. They now have a say in public affairs and they are called upon to express themselves on all the questions which arise. They have acquired more liberty to participate in the affairs of their country. They have been accorded equality with men in fulfilling the task of shaping the future. They have assumed more responsibilities for themselves, their family and their country than before. In many respects their position today bears comparison with the one they had in ancient times.
A woman is the mistress of her household and her domain over things that enter the threshold is absolute. As a mother, she is the first teacher of the child, as an old lady, hers is the last word on many a problem. Her main sphere of action is, therefore, essentially a happy home, which is her kingdom, where by her sweet manners constant ministering and advice as wife, mother, sister or daughter, she sweetens the ways of life. Where she works as a laborer she does not claim exclusive right to use her wages. There, too, she brings in income to make the two ends meet. For some time past a very erroneous conception has developed that motherhood is a lowly and humiliating task imposed upon woman by m1n. This conception is as baseless as unnatural. The progress of a nation depends upon the care and skill with which mothers rear up their children. Give me good mothers, said Napoleon, and I will give you a good nation. (4essay.blogspot.com) Maids must be wives and mothers writes F. A. Kemble, to fulfill the entire and the holiest end of woman's being. The first and noblest duty of mothers should, therefore, be to bring forth noble generations of patriots, warriors, scholars, politicians and statesmen. Since a child's education starts even in the womb and the impressions formed in the mind of a child in the mother's arms are indelible, our mothers in independent have to playa role of vital importance. They have to feel and realize at every step to their life that they are the builders of the fate of their nation, for the hand that rocks the cradle is the hand that rules the world.
The second task for which nature has best endowed women is that of teaching. In our illiterate country where masses .are groping in the dark, the services of efficient teachers is urgently needed. By virtue of their natural gifts of intelligent persuasion, sympathy and love, women can prove the best teachers, especially in the primary stages of education. They can understand better than men the psychology of a child and direct his energies to flow in their right direction. The highest virtue of a teacher is, as we know, to teach while he pleases. Who can be better fitted than women in this art of teaching and amusing simultaneously It is put gratifying that in our country educated women have cast off their purdah and have proceeded abroad for higher studies in humanities and sciences.
As doctors and nurses, again, women can serve the country very admirably. They can serve as nurses, midwives and surgeons specially in the maternity hospitals. That a woman's voice is a cure and her touch a balm has not been idly said. It has been found out that the woman by virtue of her naturally delicate and soft hands is very often the best surgeon. Florence Nightingale has shown the way to womankind how nobly they can serve humanity in moments of grave dangers and epidemics. Lady doctors can rend.er specially efficient services in the war hospitals because they have natural virtues of temperance and cool-head-endless even in the face of grave dangers. There is in every true woman's heart a spark of heavenly fire which lies dormant in the broad daylight of prosperity but which kindles up and beams, and blazes in the dark hour of adversity,
There is yet one more sphere to which women are better fitted than men. It is the sphere of social service, canvassing and propaganda. Women can do multifarious activities especially in villages. Rapid growth of population in the rural areas specialty is a great curse to our country. Women volunteers can more easily take up the difficult task of canvassing the canons of family planning and child welfare among the rural woman folk. They can easily carry out from kitchen to kitchen a propaganda against unhygienic conditions under which the villagers dwell. In the urban areas they can efficiently take up the task of visiting and teaching orphans and helpless widows in the orphanages and widow welfare centers.
They can train them in serving, knitting, embroidery, drawing and painting in which women by nature excel. They can train them in the arts of music and dancing. In our country where floods, famines, earthquakes and epidemics have been appearing in quick succession, services of enthusiastic woman. Volunteers have already proved a boon.
Women have to prove their worth not only in profession and occupations like nursing, teaching kindergarten work, dress-making, social welfare work, house decoration and furnishing, painting, dancing, singing, dairy farming and others, hut also distinguish themselves as legislators parliamentarians, politicians and ambassadors. Their influence on politics is bound to produce healthy effects. They are gentle and generous, cool-headed and kind-hearted, temperate and practical hence, if they enter the field. Of politics, they are sure to humanize the violent and masculine character of modern Western civilization, establish a reign of peace and happiness, and substitute hatred with love, revenge with forgiveness, and death with life. The creator of the human race may also prove to be its savior. In Pakistan there are many social economic, and political problems in which women may have better knowledge than men, and their intervention would lead to better and far-reaching results. Their views on child welfare, maternity, purdah system, widow remarriage, coeducation, female education and the like, are likely to be more valuable than those of men.
In short, then, women have to play a vital role in Pakistan's national reconstruction and rural uplift. They have shown their worth as leaders and administrators, and that time is not far off when Pakistan will have at the helm of affairs women who will lead the country from strength to strength. At one time, they may not formally shape the destinations of the nation as men do but nowhere is the saying-the hand that rocks the cradle rules the world-more applicable than in Pakistan because in Pakistan this hand is not of an aya but that of a mother, hi order to prove themselves equal to the dignity of this status given to them and accomplish the great tasks that confront their country, women have to shake off the old shackles of slavery, fight unhealthy superstitions, broaden their outlook, develop their mental caliber and come out into the open field to share the social, economic and political responsibilities with men shoulder to shoulder. At the same time, men on their side have to dispel the vain and futile, armor of superiority and think of women as persons and not as possessions.