Sinmara

In Norse mythology, Sinmara is a female figure or jötunn,[2] usually considered a consort to the fire jötunn Surtr, the lord of Muspelheim. Sinmara is attested solely in the poem Fjölsvinnsmál, where she is mentioned alongside Surt in one (emended) stanza, and described as keeper of the legendary weapon Lævateinn in a later passage. Assorted theories have been proposed about the etymology of her name, and her connection with other figures in Norse mythology.

Contents

The etymology of the name Sinmara is obscure. The latter element of the name, mara, may be a cognate to "(night-)mare", as suggested in the Copenhagen edition of the Poetic Edda (1787-1828) annotated in Latin. Here the sin- element is identified as meaning "sinew" or rather "nerves", so that the total phrase comes out as "nervous (or nerve-afflicting) nightmare".[1][3]

It has also been proposed that the sin- element may refer to sindr (Old Norse "cinders").[4]Rudolf Simek opines that sin cannot be related to the term sindr, while this would equal a "meaningful interpretation in regard to the colour", he theorizes that a more likely interpretation is "the pale (night-)mare", noting that this would fit the wife of a fire jötunn.[5]

Adolfo Zavaroni and Emilia Reggio suggest the interpretation "Perpetual-incubus." The sin- element is here theorized as being the same as in the male name Sinwara, found in a runic inscription on the "Næsbjerg (da) brooch" from Denmark, Old High Germansin-vlout "great flood", Old Englishsin-niht(e) and Old Saxonsin-nahti "eternal night", and Gothicsin-teins "daily".[6] J. Fibiger assumed the meaning "the great mare" based on the Sin- element in the Old High German word Sinfluth "great flood" (a variant of previously mentioned sinvlout).[7]

Viktor Rydberg proposed that the name Sinmara is composed of sin, meaning "sinew", and mara, meaning "the one that maims", noting that mara is related to the verbmerja (citing Guðbrandur Vigfússon's dictionary[8]), Rydberg concludes that the name Sinmara thus means "the one who maims by doing violence to the sinews," thus identifying her as Nidhad's wife, who orders Völund's sinews cut to prevent his escape, in the eddic poem Völundarkviða.[9]

The Eddaic poemFjölsvinnsmál is a bridal quest, in which Svipdagr eventually gains entry to the mansion that houses his would-be bride Menglöð. Svipdagr (under the pseudonym Vindkaldr) poses questions to the watchman Fjölsviðr ("Much Wise"[10]) and gathers intelligence about the mansion. He gleans the fact that the guard-hounds of the mansion can only be distracted by the meat of the cock Víðófnir. This is where Sinmara figures, as the keeper of Lævateinn, the only weapon capable of slaying the cock:

That Sinmara will only award the weapon to one who brings her the tail feather of the cock creates an insurmountable paradox to obtaining it. Fjölsviðr insinuates that a man may succeed in obtaining the weapon Lævateinn if a man carries a certain hard-to-obtain item to Sinmora (here she is referred to as eir aurglasis or "the goddess of gold").[13][14][c] Svipdag in turn inquires what treasure it is that would so delight Sinmara ((hin) fǫlva gýgr or "the giantess pale").[15][16][d] Fjölsviðr then replies Svipdagr must bring the "bright sickle" to Sinmara, and then she will give Lævateinn to Svipdagr:

Sinmara has so far been mentioned twice explicitly, and twice by periphrases. In certain editions and translations, she is mentioned explicitly a third time as a product of emendation (in an earlier strophe than quoted above). Thus in the modified readings of certain editions and in Bellows' translation, Fjölsviðr names Sinmara and Surtr together, and says that the two are endangered by the rooster Víðópnir that sits atop the tree Mímameiðr:

Hjalmar Falk states that "Sinmara [...] is probably no other than Hel, Loki's daughter." He says that Sinmara is called hin fölva gýgr "pale giantess"[24] in Fjölsvinnsmál, just as the classical Roman poet Virgil speaks of the pale Orcus, a god of the underworld in Roman mythology, and that Hel is blue or half blue and half light, like the Roman goddess Proserpina, whom Saxo equates to Hel in his Gesta Danorum. Falk further notes that Sinmara is referred to as aurglasis Eirr, which he translates as "the goddess of the gold ring", and compares Hel's being called Gjallar sunnu gátt "wearer of the necklace" in stanza 9 of the poem Forspjallsljóð.[25] Björn Olsen associates the kenning with veðurglasir, a name of Yggdrasill in stanza 24 of the same poem, and translates aurglasir as a name for the root system of the world-tree.