Instead of enforcing segregation policies to sanction white superiority, Argentine authorities sought to eliminate blackness through European immigration and miscegenation. The constant arrival of European males through immigration made this goal attainable. For example, [Domingo] Sarmiento often touted mulatos as proof of progress because they "had the brute force of the African and the intellect of the European."5 By the turn of the twentieth century, it seemed that the whitening project had achieved success. In 1905 Juan José Soiza Reilly wrote in the magazine Caras y Caretas, "The [black] race is losing in the mixture its primitive color. It becomes gray. It dissolves. It lightens. An African tree is producing white flowers."6

Although they are often invisible in debates on race and ethnicity, the 2001 census reveals that the â€˜Mixed’ population is the third largest ethnic category in the UK, with predictions that it will become the single largest minority group recognised by the Census by the end of 2020.

Over the summer months we have developed our thinking on this area of study through a seminars, roundtables, and conferences by partnering with the CRE, CLG, and London South Bank’s Families and Social Capital Research Group. Through this partnership we have established the following series of activity that forms that basis for future work on mixed heritage, which seeks to challenge the prevalent understandings and assumptions of the people who are thought to comprise of this group.