Claim Of Shooting An Elephant Essay

There is only one thing Orwell can do. He loads the gun, lies on the road, and takes aim at the elephant. The crowd sighs in anticipation. Orwell aims at the elephant’s head—too far forward to hit the brain, he thinks—and fires. The crowd roars in excitement, and the elephant appears suddenly weakened. After a bit of time, the elephant sinks to its knees and begins to drool. Orwell fires again, and the elephant does not fall—instead, it wobbles back onto its feet. A third shot downs the elephant. As it tumbles to the ground, however, it trumpets and appears to grow even larger, and its fall shakes the earth on which Orwell lies.

The description of the elephant’s physical distress is excruciating, and Orwell clearly intends to emphasize the barbarity of his decision and actions. It is particularly notable that the elephant appears to be at its most magnificent just as it falls. This illustrates that at the elephant’s moment of bodily defeat, it only becomes a more powerful symbol of the irrational savagery of colonialism.

"Shooting an Elephant"

Cover of first anthology publication

Author

George Orwell

Country

United Kingdom

Genre(s)

Unknown whether fiction or non-fiction[1]

Published in

New Writing

Publication date

1936

"Shooting an Elephant" is an essay by George Orwell, first published in the literary magazine New Writing in late 1936 and broadcast by the BBC Home Service on 12 October 1948.

The essay describes the experience of the English narrator, possibly Orwell himself, called upon to shoot an aggressiveelephant while working as a police officer in Burma. Because the locals expect him to do the job, he does so against his better judgment, his anguish increased by the elephant's slow and painful death. The story is regarded as a metaphor for British imperialism, and for Orwell's view that "when the white man turns tyrant it is his own freedom that he destroys."[2]

Orwell spent some of his life in Burma in a position akin to that of the narrator, but the degree to which his account is autobiographical is disputed, with no conclusive evidence to prove it to be fact or fiction.[3] After Orwell's death in 1950, the essay was republished several times, including in Shooting an Elephant and Other Essays (1950), Inside the Whale and Other Essays (1957), and Selected Writings (1958).

Context[edit]

Britain conquered Burma over a period of 62 years (1823–1886), during which three Anglo-Burmese wars took place, and incorporated it into its Indian Empire. It was administered as a province of India until 1937, when it became a separate, self-governing colony, attaining its independence on January 4, 1948. With a strong interest in the lives of the working class, Orwell—born in India to a middle-class family, but brought up in Britain—held the post of assistant superintendent in the British Indian Imperial Police in Burma from 1922 to 1927.

"Moulmein used to be full of elephants..." [employed to] haul logs in the timber firms. "Ordinary tamed elephants have been part of Burmese life for centuries,...the rare and revered white elephant, is believed in Buddhist legend to be a symbol of purity and power."[4] By the time Orwell moved to Moulmein, in 1926, "...he was most probably ambivalent about the colonial state of which he was a part. The Kipling-inspired romance of the Raj had been worn thin by the daily realities of his job in which,...he witnessed 'the dirty work of Empire at close quarters'."[4]:223 Orwell writes how he was trapped between his own resentment towards the Empire and the Burmese people's resentment towards him. As a member of the ruling power, he is cornered into doing what the "natives" expect of him: "He wears a mask, and his face grows to fit it." "[4]:224

Events[edit]

In Moulmein, the narrator—Orwell, writing in the first person—is a police officer during a period of intense anti-European sentiment. Although his intellectual sympathies lie with the Burmese, his official role makes him a symbol of the oppressive imperial power. As such, he is subjected to constant baiting and jeering by the local people.[2]

After receiving a call regarding a normally tame elephant's rampage, the narrator, armed with a .44 caliber Winchester rifle and riding on a pony, goes to the town where the elephant has been seen. Entering one of the poorest quarters, he receives conflicting reports and contemplates leaving, thinking the incident is a hoax. The narrator then sees a village woman chasing away children who are looking at the corpse of an Indian whom the elephant has trampled and killed. He sends an order to bring an elephant rifle and, followed by a group of roughly a few thousand people, heads toward the paddy field where the elephant has rested in its tracks.

Although he does not want to kill the elephant now that it seems peaceful, the narrator feels pressured by the demand of the crowd for the act to be carried out. After inquiring as to the elephant's behavior and delaying for some time, he shoots the elephant several times, wounding it but unable to kill it. The narrator then leaves the beast, unable to be in its presence as it continues to suffer. He later learns that it was stripped, nearly to the bone, within hours. His elderly colleagues agree that killing the elephant was the best thing to do, but the younger ones believe that it was worth more than the Indian it killed. The narrator then wonders if they will ever understand that he did it "solely to avoid looking a fool."[2]

Themes[edit]

Imperialism[edit]

An anti-imperialist writer, Orwell promotes the idea that, through imperialism, both conqueror and conquered are destroyed.[5] Orwell clearly states his displeasure with colonial Britain: "I had already made up my mind that imperialism was an evil thing... I was all for the Burmese and all against their oppressors, the British."[2] The narrator perceives that the conqueror is not in control, but it is rather the will of the people that governs his actions. As ruler, he notes that it is his duty to appear resolute, with his word being final.

I perceived in this moment that when the white man turns tyrant it is his own freedom that he destroys. He becomes a sort of hollow, posing dummy, the conventionalized figure of a sahib. For it is the condition of his rule that he shall spend his life in trying to impress the "natives," and so in every crisis he has got to do what the "natives" expect of him. He wears a mask, and his face grows to fit it. I had got to shoot the elephant. I had committed myself to doing it when I sent for the rifle. A sahib has got to act like a sahib; he has got to appear resolute, to know his own mind and do definite things. To come all that way, rifle in hand, with two thousand people marching at my heels, and then to trail feebly away, having done nothing — no, that was impossible. The crowd would laugh at me. And my whole life, every white man's life in the East, was one long struggle not to be laughed at.[2]

Although it is not the narrator's wish to shoot the elephant, and even though he holds a weapon far beyond the technological capabilities of the natives, his will is not his own and, due to their expectation, he realises that he must shoot the elephant; "I was only an absurd puppet pushed to and fro by the will of those yellow faces behind." Reflectively, the narrator realises that being forced to impose strict laws and to shoot the elephant—he states his feelings against the act, but submits after comprehending he "had got to shoot the elephant"—illustrates an inherent problem of hegemony: "when the white man turns tyrant it is his own freedom that he destroys."[2][6] By enforcing the strict British rule, he is forfeiting his freedom while concurrently oppressing the Burmese.[1]

Conqueror and conquered[edit]

The narrator's situation throughout the essay is one of little prospect or prominence. He comments on how, even though he is of the ruling class, he finds himself either largely ignored by the Burmese people or hated. He remarks in the first sentence, "I was hated by large numbers of people—the only time in my life that I have been important enough for this to happen to me." Only with the expectation of a killing do the locals find him "momentarily worth watching." He describes how, as a police officer, he was often a target for mockery from the locals, as was any European who provided an easy target.

In contrast to his description of the natives as "little beasts", the narrator labels the elephant as a "great beast", suggesting he holds it in higher esteem than the locals. This is somewhat paradoxical, however, as the narrator's own job is demeaning and forces him to see "the dirty work of the Empire at close quarters". The narrator singles out "Buddhist priests"—persons synonymous with peace and goodwill—to be "the worst of all" and comments on how he would gladly "drive a bayonet into a Buddhist priest's guts".

Having killed the elephant, the narrator considers how he was glad it killed the "coolie" as that gave him full legal backing. The essay finishes with him wondering if they will even understand his motive for having killed the elephant as he merely wished to salvage his pride.[7]

Conscience[edit]

The narrator's conscience plagues him greatly as he finds himself trapped between the "hatred of the empire [he] served" and his "rage against the evil-spirited little beasts who tried to make [his] job impossible."[7] He claims that he is "all for the Burmese and all against the British" and goes on to say that "feelings like these are the normal by-products of imperialism; ask any Anglo-Indian official, if you can catch him off duty." This creates a sense of empathy from the imperialists for the natives, but as they treat their conquerors badly, they start to feel less guilty and so treat them badly once more.[8]

Film adaptation[edit]

In 2015, "Shooting an Elephant" was adapted into a short film by director Juan Pablo Rothie and Academy Award nominated writer Alec Sokolow. The film was shot entirely on location in Nepal starring Barry Sloane as Eric Blair.[9]

Fact or fiction[edit]

The degree to which the story is fiction has been disputed. In his biography of Orwell, George Orwell: A Life, Bernard Crick cast doubt on the idea that Orwell himself actually shot an elephant. No independent account of Orwell's actions has been found and there was no official record of the incident, which was unusual considering the destruction of valuable property.

Peter Davison, the editor of Orwell's Complete Works, includes an interview with George Stuart, a contemporary of Orwell in Burma, who said that Orwell was transferred to Kathar as punishment for shooting an elephant. "An elephant was considered a valuable asset to any timber firm...and Orwell would have been severely reprimanded for such unnecessary slaughter. It was not long after the incident that he was transferred from Moulmein to a quiet post in Upper Burma called Katha."[4]:224–225 Davison also includes in the complete works a news item from the Rangoon Gazette, March 22, 1926 which describes a Major E. C. Kenny shooting an elephant in similar circumstances. When one biographer questioned Orwell's wife, Sonia Brownell, she replied, "Of course he shot a fucking a [sic] elephant. He said he did. Why do you always doubt his word!"[4]:225

See also[edit]

References[edit]

Further reading[edit]

A passport photo of Orwell, taken during his time in the Burmese police force.

^ abRunciman, David. Political Hypocrisy: The Mask of Power, from Hobbes to Orwell and Beyond. Princeton University Press, 2010, pp. 182–183.