Matt Walsh: Courts in Europe have sentenced a baby to death. This is socialized medicine.

There’s a horrific case over in the U.K. that hasn’t gotten a ton of attention here, but it should. If we look closely, we may see our future — and our present.

Charlie Gard is a 10-month-old baby who suffers from a rare genetic disorder called mitochondrial DNA depletion syndrome. It’s a horrendous condition that leads to organ malfunction, brain damage, and other symptoms. The hospital that had been treating the boy, Great Ormond Street Hospital for Children in London, made the determination that nothing more can be done for him and he must be taken off of life support. He should “die with dignity,” they said. The parents, Chris Gard and Connie Yates, disagreed.

This is the very crucial thing to understand: they are not insisting that GOSH be forced to keep Charlie on life support. Rather, they want to take him out of the hospital and to America to undergo a form of experimental therapy that a doctor here had already agreed to administer. Chris and Connie raised over $1.6 million to fund this last ditch effort to save their child’s life. All they needed the British hospital to do was release their child into their care, which doesn’t seem like a terribly burdensome request. They would then leave the country and try their luck with treatment here. However slim the chance of success may have been, it was better than just sitting by and watching their baby die.

Here’s where things get truly insane and barbaric. The hospital refused to give Charlie back to his parents. The matter ended up in the courts, and, finally, in the last several hours, the European Court of “Human Rights” ruled that the parents should be barred from taking their son to the United States for treatment. According to the “human rights” court, it is Charlie’s human right that he expire in his hospital bed in London. The parents are not allowed to try and save his life. It is “in his best interest” to simply die, they ruled.

In Europe, “Death with dignity” supersedes all other rights.

In Europe, a mother may kill her baby but she is not allowed to keep him alive.

Again: barbaric.

I have heard many people rationalize this demented decision by saying “the doctors know best.” That may well be relevant and true in situations where family members are trying to force doctors to administer treatments that they, the medical professionals, know will not work. But that is not what’s happening here. The only thing these parents are trying to “force” the doctors to do is relax their grip so the child can be taken to different doctors in a different country. The doctors may be the final authority on what kinds of medical measures they personally should take, but they are not the final authority over life itself. It is one thing for them to say, “I will not do this treatment.” It’s quite another for them to say, “You are not allowed to have this treatment done by anyone. You must die.” The former is reasonable. The latter is euthanasia. This baby is being euthanized. By barbarians.

I’ve seen some on social media calling this case “unimaginable” and “mind boggling.” It is certainly awful, but unfortunately it does not boggle my mind or exceed the limits of my imagination. These sorts of cases are inevitable in Europe, and, unless we make a drastic change of course, they will soon become commonplace here. The stage is already set. Just consider these three factors:

(1) This is what happens with socialized medicine.

If the State runs the health care system, ultimately they will be the ones who decide whose life is worth saving and whose isn’t. That’s not just a byproduct of socialized medicine — it’s the point. And it is especially risky to cede this sort of power to the government when you live in a culture that doesn’t fundamentally value parental rights or human life, which brings us to the last two points.

(2) This is what happens when parental rights are subordinate to the State.

This case came down to the question of who should have the final say over a child. Should it be the parents, or should it be a collection of doctors, judges, and bureaucrats? And if the parents don’t take precedence in a life or death situation, can it really be said that they have rights at all? If I have no say when my child’s very life is at stake, when do I have a say?

The way things are headed in Europe, a parent may have some jurisdiction over the minor minutia of daily life, but when it comes to the major issues — how a child is to be educated, how he is to live, what he is to believe, when he is to die — it is increasingly up to the State to determine. As a “medical ethics” expert at Oxford put it, parental rights are “at the heart” of most big medical decisions, however “there are limits.” Chris and Connie apparently reached the “limits” of their parental authority and now must sit back obediently while their son dies in agony. “Limits,” you see. You’re only a parent up to a certain point, and then your relationship to your child doesn’t count for anything anymore. That’s how things are in the U.K. — and the U.S., as always, is close behind.

(3) This is what happens when human life is not considered sacred.

But what really is the downside of taking the child to the U.S. for treatment? It may not work, OK, but why not try? They raised enough money to pay for everything, including an air ambulance to get the baby to the treatment facility. Nobody is being burdened here. Nobody is being forced to do something they don’t want to do. What is there to lose?

Well, the court answers, it’s just not worth the trouble. They’ve weighed all the variables using their various formulations, and they’ve decided that it makes no sense to go through all this trouble on the slim hope of saving this one measly life. Yes, they’ve used the excuse that the baby is “suffering,” and I’m sure he is suffering, but that doesn’t explain why the parents should be prevented from pursuing every option to ease that suffering. Death is not a treatment plan for suffering. Death is death. Death is the destruction of life. We all must experience it some day, but the inevitability of death does not negate the value and dignity of life.

What this really comes down to is that the Powers That Be don’t see the fundamental value in life. That’s why you’ll hear these people speak more often of the “dignity” of death than the dignity of life. They preach about the “right” to die but not the right to live. And the laws in Europe reflect this emphasis on death instead of life. Over there, they kill children in the womb and euthanize them when they come out. They even euthanize alcoholics and depressives and other people who are by no means terminally ill. Once the right to die has been placed over the right to life, death will continue claiming new ground and eating into life more and more. Death is a destructive force. What else can it do but consume?

It’s not quite as bad here yet, but we’re getting there. We already kill hundreds of thousands of children in the womb, and we often speak with admiration of people who make the “brave” decision to commit suicide. And we already, in many instances, place the authority of the State over the rights of parents. Our education system is built around that philosophy.

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