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Thursday, 26 July 2012

Tales from the Qissa Khwani Bazaar

There’s no doubt that the Federally Administered Tribal Areas (FATA),
a region located between Afghanistan and Pakistan, has seen its share
of violence, lawlessness, war, and turmoil. However, there’s so much
more to this vast and diverse land that is home to myriad peoples and
traditions, and its unfortunate that people both in the region and in
the West are only exposed to the darker side of the story.
Luckily for us, the writers at Qissa Khwani, in
the ancient tradition of their storytelling ancestors, are providing
alternative perspectives to the ones channeled through the media, in the
hope of changing the way the region is perceived throughout the world. I
had the chance to speak to a Peshawari native about this
wonderful initiative, as well as his thoughts on the FATA region itself
and the endangered art of storytelling therein.What is Qissa Khwani, and why did you establish the site?The name, Qissa Khwani, is a reference to
the old Qissa Kwhani Bazaar (Lit. ‘Storytellers’ Market) in the city of
Peshawar. Historically, the marketplace was a stopping point for
caravans travelling eastwards to Delhi, or westwards and northwards as
far as Baghdad, and even the golden road to Samarkand! The biggest
ethnic group in this area are Pashtuns, but it is also home to other
ethnic groups, including Dari (a Persian variant) speaking Tajiks,
Hazaras, Hindko speakers and the Baloch. The traders would have probably
in between business exchanges over carpets, spices, and furs, sat down
in the local tea houses and swapped stories of local areas and faraway
lands. This tradition of storytelling – the telling of a local
‘narrative’ – is what really inspired the creation of the website. There
were other influences as well, as for someone with close ties to the
region, I had yet to see a newspaper or website where I could find out
what was really happening in the region. The national and
foreign newspapers wrote in broad brushes, missing out on cricual bits
of context. Finally, one day a year back I wrote an article entitled Pashtuns: Chowkidar or Noble Savages?and finally decided to set up Qissa Khwani.You once mentioned to me that the Federally Administered
Tribal Areas are negatively portrayed in the Western media, and that you
are unhappy about this. How do you view the region, and what role do
you see yourself playing in changing the way people perceive it?I do not neccesarrily see it being something
exclusive to the Western media; the national Pakistani media has been as
equally complicit. Furthermore, I don’t see the issue being specific
to Pakistan’s FATA alone, but rather to the entire region stretching
from Herat in Afghanistan, to Attock in Pakistan, to as far north as
Chitral, right down to the Baloch areas of Pakistan. My issue is not
with necessarily what is reported (although that is also an
issue), as much as the fact that we usually only hear one side of the
story. As Nigerian writer Chimamanda Ngozi Adichie so astutely remarked,
‘the single story creates stereotypes, and the problem with stereotypes
is not that they are untrue, but that they are incomplete. They make
one story become the only story’.

The Qissa Khwani Bazaar

The region is experiencing unprecedented turmoil. Beyond the tens of
thousands that have died, schools have been destroyed, and hundreds of
thousands have been displaced. There has been a generation brought up to
live amidst instability, and surrounded by money, weapons,
radicalisation, and drugs. To give you some examples of the insecurity,
in the first three months of 2009, there were 200 kidnappings for ransom
in Peshawar, while according to another source in the city of Quetta,
over 800 Hazaras were killed in 24 incidents of mass-murder, in addition
to there being 131 targeted ambushes since 2001.
Thus, articles or reports to do with people who live in the area are
often written by outsiders, and are simplified into stereotypes
(although some are benign) about terrorists, backward war-like
savages, graveyards for empires, and long-bearded lawlessness. That
isn’t the case, however. The locals are people who live, love, bleed,
and die like everyone else. Their lives and stories are as worthy of
attention as those of anyone else’s, and are just as interesting, if not
more.

A Chaiwalla

The single story creates
stereotypes, and the problem with stereotypes is not that they are
untrue, but that they are incomplete. They make one story become the only story -Chimamanda Ngozi Adichie

Your site describes itself as a storyteller’s bazaar. What is
the current state of storytelling in countries such as Afghanistan and
Pakistan? Are traditional storytellers still relevant, or are they fast
succumbing to the changes brought about by modernity?Storytelling is always relevant. It reminds us of
what the world was like, and where were are today. More importantly,
stories remind us to hope and dream for a better future.
Unfortunately, storytelling faces several challenges in the region.
For one, storytelling depends on the presence of curious audiences, and
people willing to spend time to listen to stories. As well, there is a
lack of money to spend on literacy, and one cannot freely express
oneself without fear of reprisal. In the case of the latter, most of the
books about the region are written by outsiders, and at the same time,
there are local bookshops unable to turn a profit and are closing down
as a result. While that might sound negative, I would argue that there are many writers, storytellers, and readers out there; all they need is the right platform.In addition to the material on Qissa Khwani, what
books would you recommend as a primer to further understanding the
region (i.e. the F.A.T.A.), and going beyond the headlines? I’ve just
recently read a book by Jamil Ahmad (who once lived in the region),
called The Wandering Falcon, which, although it was a wonderful story, did not do much to promote the positive aspects of the region.The Wandering Falcon is an excellent novel, and it serves its purpose as a story. If you enjoyed it, I would also recommend The Pathans
by Ghani Khan, which is available for free online. Both both books talk
about a time that has passed two generations back. In terms of the
FATA, there have been plenty of books around, and if you want something
radically different, written from a distinct ideological point of view, I
would suggest Farhat Taj’s Taliban and Anti-Taliban.
While I don’t necessarily agree with the author on many facets of the
book, it is nonetheless an attempt at offering an alternative narrative.
In terms of really looking beyond the headlines and connecting with the
lives of people, I have yet to read anything that really stands out.How do you view the future of the Qissa Khwani website?In broad terms, it will hopefully become a website
which will feature a variety of different writers, writing on everything
from politics, history, and culture, to travel and fiction. And perhaps
– just perhaps – one of our writers will one day tell the world a story
that will change how others perceive the region.Visit the Qissa Khwani website at www.qissa-khwani.com.