Never think that the disbelievers are causing failure [to Allah] upon the earth...(Sahih International)

Consider not that the disbelievers can escape in the land...(M.M.Khan)

Of the major translations I checked, the first interpretation seems to additionally be held by Ali and Ghali, whereas the second interpretation is held by Pickthall and Shakir (as well as by Tafsir Ibn Kathir); this fairly even split suggests that both are valid translations rather than either of them being a rogue interpretation.

How strong, exactly, is each interpretation, and where does this difference stem from? Are either of these translations more "correct" (for lack of a better term)?

2 Answers
2

Never think that the disbelievers are causing failure [to Allah] upon the earth. Their refuge will be the Fire - and how wretched the
destination.

Consider not that the disbelievers can escape in the land. Their abode shall be the Fire, and worst indeed is that destination.

The first translation is the literal, word-by-word translation compared to the second one. However, they have the same meaning:

They can's cause failure to God. Well, failure in what? What is God going to do with the disbelievers? The answer is found in the last part of the Aya:

Their refuge will be the Fire.

So God wants to put them in fire. How could they make God failed? By escaping from his area. Simply. Those translations are the same.

(Optional Part) The word "معجزین" is plural of "معجز" which means "who makes someone powerless". However, in a Persian resource (anyone Persian here?) I found that sometimes "معجز" is used for "who makes his chaser powerless, hapless by escaping from his zone." However, as I mentioned above, both translations are correct.

First let me say that "معجزین" in that verse is plural of the doer form of the verb A-ja-za (عجز), implying causing failure, frustrating. Escaping is not an exact translation of the word, although it might be considered an interpretational translation. However, if you also note two verses before that verse you will read:

Allah has promised, to those among you who believe and work righteous
deeds, that He will, of a surety, grant them in the land, inheritance
(of power), as He granted it to those before them; that He will
establish in authority their religion - the one which He has chosen
for them; and that He will change (their state), after the fear in
which they (lived), to one of security and peace: 'They will worship
Me (alone) and not associate aught with Me. 'If any do reject Faith
after this, they are rebellious and wicked. / So establish regular
Prayer and give regular Charity; and obey the Messenger; that ye may
receive mercy. / Never think thou that the Unbelievers are going to
frustrate (Allah's Plan) on earth: their abode is the Fire,- and it is
indeed an evil refuge! [24:55-57]

the verse [24:55] is addressing the rise of Imam Mahdi --peace be upon him, the time that Islam will be established on the Earth (لَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ) in peace (لَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا). Now come to the verse [24:57] and you see Allah says never consider the Unbelievers are going to (that is, can) frustrate Allah's plan on the Earth! This was one possible interpretation which also seems very much to be accurate. But, after that, you may also be able to interpret the verse [24:55] as "wherever that an Unbeliever escapes to he will not be out from the authority of Allah, the punishment of Allah will catch him (after the rise of Imam Mahdi peace be upon him for example) and after his death he will yet has his refuge an evil refuge in the fire". So you see, the two translations are not necessarily very different, although I for oneself prefer the first one that is more precise!