Qom Province (Persian: استان قم‎, Ostān-e Qom ) is one of the 31 provinces of Iran with 11,237 km², covering 0.89% of the total area in Iran. It is in the north of the country, and its provincial capital is the city of Qom. It was formed from part of Tehran Province in 1995. In 2005, this province had a population of approximately 2,000,000 out of which 91.2% resided in urban areas and 8.8% in rural vicinities. The province contains one city, four counties, nine rural districts, and 256 villages.

The province was put as part of Region 1 upon the division of the provinces into 5 regions solely for coordination and development purposes on June 22, 2014.[2]

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The climate of Qom province varies between a desert and semi-desert climate, and comprises mountainous areas, foothills and plains. Due to being located near an arid region and far inland, it experiences a dry climate, with low humidity and scanty rainfall. Thus, agriculture is not possible in most of its areas, especially near the salt lake regions. Qom province has two large salt lakes, namely: Howz e Soltan Lake, which lies 36 km due north of Qom, and Namak Lake, which lies 80 km due east of Qom. Nearly a fifth of Namak Lake lies within Qom province.

Qom is thought to have existed in pre-Islamic ages. Archeological discoveries indicate Qom as a residential area from the 5th millennium BCE. According to the pre-Islamic remaining relics and historical texts, Qom was a large city. 'Kom' was the name of the ancient rampart of the city of Qom, thus, the Arabs called it Qom during the Arab conquests of Iran.

It was during the reign of the second caliph Omar, that the Muslims captured Qom’s center. In 644-645 CE, Abu Moosa Ashari, dispatched forces under his command to Qom. Conflicts arose between the invading Arabs and the residents of the area.

During the persecution of the Alavids by the Abbasids and Umayyads, many Alavids fled to Qom, making it their permanent home. The Caliph Al-Ma'mun sent forces to Qom in the year 825 CE, resulting in a public massacre and destruction of the city.

On hearing of the demise of al-Ma'mun, the inhabitants of Qom revolted and were successful in overthrowing the representative of the Caliph in 831 CE. However al-Ma'mun's successor, al-Mu'tasim, dispatched forces to Qom in order to curb the riots and once again the city was set aflame. The unrest continued until the Buwayhid dynasty (Al e Booyeh in Persian) came to power, being of the Alavid community. It was during this reign that the city of Qom expanded and thrived.

In the Saljuqi era the city flourished once more. During the first wave of the Mongol invasion, the city witnessed destruction, but after Mongol rulers, particularly after Sultan Öljeitü Khoda bandeh of the Ilkhanate dynasty converted to Islam, the city received special attention, thus witnessing a revival once again.

In the late 14th century, the city came under the plunder of Tamerlane when the inhabitants were massacred again. During the periods of the rule of the Qarah Qoyoonloo, Aq Qoyoonloo, and specially during the reign of the Safavids, Qom gained special attention and gradually developed.

By 1503, Qom became one of the important centers of theology in relation to the Shia Islam, and became a vital pilgrimage site and religious pivot.

During the Afghan invasion, the city of Qom suffered heavy damages, and its inhabitants witnessed severe economic hardships. Qom further sustained damages during the reigns of Nadir Shah, and the conflicts between the two households of Zandieh and Qajar in order to gain power in Iran.

In 1798, Qom came under the control of Agha Mohammad Khan Qajar. On being victorious over his enemies, Fath Ali Shah made repairs to the sepulchre and Holy Shrine of Hazrat Ma'soumeh, fulfilling his vow.

The city of Qom thrived in the Qajar era. After Russian forces entered Karaj in 1915, many of the inhabitants of Tehran moved to Qom. The transfer of the capital from Tehran to Qom was discussed, but the British and Russians demolished the plan by bringing the monarch of the times, Ahmad Shah Qajar under pressure. Coinciding with this period, a 'National Defense Committee' was set up, and Qom turned into a political and military apex against the Russian and British colonial powers. Qom was also the center from which Ayatollah Khomeini based his opposition to the Pahlavi dynasty, while in Iran.

Today, Qom is considered one of the focal centers of the Shiite sect of Islam. Its theological center and the Holy Shrine of Hazrat Ma'soomeh are prominent features of the provincial capital of Qom. Outside the city is Jamkaran, another site of religious pilgrimages.

Qom has at times again been considered as a possible candidate for moving the political capital of Iran, as Tehran faces an increasing probability of an overdue major earthquake and is notorious for its pollution and traffic congestion. The conservative factions are favorable to this idea while the business and economic base of Tehran opposes any such moves.[citation needed]

In 2009 it was disclosed that a mountain range near Qom is the site of Iran's second uranium enrichment facility, containing 3000 gas centrifuges.