Recently, a pastor at an Evangelical church in New York City (we have them) told me about a young man in his congregation who had joined an online dating site. The young man was a Christian believer who wanted to find a woman with the same values. Yet when it came to telling prospective mates about . . . . Continue Reading »

Earlier this month, at the Liberty Law Site, my friend John McGinnis had an insightful post about the current, sad state of traditional conservatism—the sort that prizes custom and the wisdom of the past, not other versions like business or neo-conservatism. Although classical liberalism is having . . . . Continue Reading »

Here is an item about a new research project that will interest many First Things readers. As reported in this story, the Center for Law and Religion at St. John’s University School of Law has received a major grant from the Bradley Foundation to launch the Tradition Project, a new, . . . . Continue Reading »

In a video message broadcast to participants in the Second International Congress of Theology held in Buenos Aires, Sept. 1–3, Pope Francis told participants that Catholic theology should be done in the stream of the Church’s living Tradition. Quoting Pope Benedict XVI, he said: “We can . . . . Continue Reading »

Boswell’s Enlightenment by robert zaretsky harvard, 288 pages, $26.95 When James Boswell met Voltaire, he was not content to pass on after a few pleasantries. Sitting in the French philosophe’s chaletin Ferney, Boswell pressed him to declare whether he believed in immortality and eternal life. . . . . Continue Reading »

Evangelicalism is awash in the 3Rs: retrieval, renewal, and ressourcement. As Michael Allen and Scott Swain explain in Reformed Catholicity, recently published by Baker Academic press, various movements have emerged sharing the conviction that “the path to theological renewal lies in retrieving resources from the Christian tradition.” In their view, these efforts have been haphazard, and their book sketches a “programmatic assessment of what it means to retrieve the catholic tradition . . . on the basis of Protestant theological and ecclesiological principles.” Continue Reading »

Turning to Tradition by d. oliver herbel oxford, 256 pages, $27.95 In 2010, Eastern Orthodox Christians in America awoke to a painful realizationthere aren’t very many of us. Since the 1920s, various prelates and the pages of archdiocesan yearbooks have claimed that there were as many . . . . Continue Reading »

As my daughter and I travelled home over the Wicklow Mountains, our voices echoed between the cliffs, turning the heads of passing sheep as we rolled into the wooded hollows below. She knows these songs by heart from years of lullabies and sing-alongs since, but doesn’t yet realize that children . . . . Continue Reading »

A funny thing happened when Michael Novak brought Herbert Marcuse to lecture to his students. It was the early-1970s when campus rebellion had entered its darker phase, and Marcuse was an idol of the Movement. His theory of “repressive tolerance” served as an essential touchstone for protest, and his volatile mix of Marx and Freud seemed an edgy, relevant style of intellectualized activism. Continue Reading »

Catholics, Orthodox, and not a few Protestants have been known to reject theological novelties with a wave of the hand and an appeal to tradition. “Shouldn’t we follow the tradition rather than the judgments of an individual scholar?” Sometimes the modifier “idiosyncratic” is added to “judgments” for rhetorical oomph. “Tradition” is implicitly capitalized, for who can argue with a capital letter? Continue Reading »