Islam is very clear and free from any doubts.But It is an open secret that Muslims Ulemas and scholars has difference of opinion on some Islamic Issues.Some of these are natural minor but group mentality has blown it out of proportion.General Muslims and non muslims having intrest in Islam are confused and misreading it.General Muslims are rather disparate and Impatient.This is attempt to show real picture without group mentality,and neutral way.May Allah help us.Requesting for dua.

Muhammad is the messenger of Allah, and those who are with
him are hard on the disbelievers, compassionate among themselves;[48:29

After
analyzing content of group affiliated Islamic Forum discussions and video/TV
talks on you tube/internet.

Certain
disturbing trends are emerging. Making group and organisation for a common
cause is not a problem but the groupism is a problem. Muslim speaker/forums
have very deep and partisan affiliation with certain group/sub ideology. When
they come for criticism of other group they violate many of direct command of
Quran and Hadith.

Some of the Violations of
orators criticizing others are summarized here.

There are many brothers (some of them are considered as good
orators also) who made video talks/when they are asked a question from
audience/write an article about any negative aspect of other Muslim
person/organization/Movements they don’t do ground research.

They don’t follow the following Requirement of Quranيَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ جَاءَكُمْ فَاسِقٌ
بِنَبَإٍ فَتَبَيَّنُوا أَنْ تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَى
مَا فَعَلْتُمْ نَادِمِينَ (الحجرات: 6
[49:6] O you who believe, if a sinful person brings you a report, verify its
correctness, lest you should harm a people out of ignorance, and then become
remorseful on what you did.

2. Many a times they base their talk/article on some other
Talks/article and donot check it correctness by this way the wrong information
once start enters into a vicious cycle. They violate this Rule of Prophet in
Sahih Muslim.

O you who believe, abstain from many of the suspicions. Some
suspicions are sins. And do not be curious (to find out faults of others), and
do not backbite one another. Does one of you like that he eats the flesh of his
dead brother? You would abhor it. And fear Allah. Surely Allah is
Most-Relenting, Very-Merciful.

Most of them follow nothing but conjectures (speculation
Assumptions). Surely, conjectures are of no avail in the matter of truth at
all. Certainly, Allah is fully aware of what they do.

[It is narrated in Bukhari & Muslim on the authority of
Sayyidina Abu Hurairah (RA) that Sayyidina Rasul-ullah (Sallaho Alaihe
Wassllam) stated, "Beware of suspicion, for suspicion is the worst of
false tales; and do not look for the others' faults and do not spy..."

There are authentic traditions which instruct us that we
should judge matters on the apparent and also make decisions based on the
apparent and similar is the statement of Sayyidina Umar (RA) in which he
instructs the believers not to interpret the sayings and actions of one's
brothers on the evil until it can be interpreted upon the good.

4.
They don’t seek any explanation from fellow Muslims and don’t take any
explanation/interpretation of Khair rather they stick to only
explanation/interpretation what they have understood or orator of their
group/choice are telling.

5. Even if your intention is
correction your approach should be polite.It becomes apparent from the criticism of fellow
Muslims on you tube/Articles of many of our brothers that they think that the
correct methodology for Dawah/correction is only based on harshness, strict
measures and softness and conciliation shouldn't be adopted and they consider
adopting softness and conciliatory attitude to be against wisdom and they
expect everyone to agree with them and those who disagree are labelled to be as
careless in forbidding the evil. We wish for such people to understand and accept
the soft, lenient and conciliatory approach because when Allah (SWT) sent
Sayyidina Musa (AS) to Fir'aun he was commandedفَقُولاَ لَهُ قَوْلاً لَيِّنًا لَعَلَّهُ يَتَذَكَّرُ
أَوْ يَخْشَى (طه: 44

[[20:44] So speak to him in soft words. May be, he
accepts the advice or fears (Allah).

:(No Muslim
group/Person is as bad as Firaun (Pharao) and no Daee/person who has come for
criticism is as good as Sayyidina Musa (AS) who was a prophet.)

[3:159] So, (O Prophet) it is through mercy from Allah
that you are gentle to them. Had you been rough and hard-hearted, they would
have dispersed from around you...

Narrated by Aisha: Allah's Apostle (peace be upon him)
said: Kindness is not to be found in anything but that it adds to its beauty
and it is not withdrawn from anything but it makes it defective. [Muslim]

Sayyidina Abu Huraira (RA) narrated that the Prophet
(Sallaho Alaihe Wassallam) said, "Beware of suspicion, for suspicion is
the worst of false tales; and do not look for the others' faults and do not
spy, and do not be jealous of one another, and do not desert (cut your relation
with) one another, and do not hate one another; and O Allah's worshipers! Be
brothers (as Allah has ordered you!")

[Bukhari]

The infighting among muslim groups/organization/ Speakersand orators on Internet ,You Tube ,Group forums and Facebook
etc on the name of Islam is the threat within to Ummat e Muslimah.

Let us
Analyse most of the group bashing book/ video audio talkon internet...............

Group bashers/ internet sheikh and Flag bearers of different
groups will start talk/book with the name of Quran Hadith kitab o Sunnat
Salafus salehin Imam, will read بِسْمِ اللَّهِ
الرَّحْمَنِ الرَّحِيمِ

Afterwards in book and talk.............

1.They will forget the Quran and Hadith Guidelines and
Sahaba Salafus salehin way about doing Nahi Anil Munkar.

2.They
will indulge in made up lies, cooked arguement, slip of tongue slip of pen,
Quoting out of contextinsults
and personal attacks.

3.They will remember only thing that they have come to
criticise the other group and to become popular among their supporters. Some
times in staged programme supporters will give loud clap under group mentality.

4.Most
of the time issues are blown out of proportion away from reality.They will
spread confusion to strengthen their group and some worldly benefit of fame and
position.

Actually Iblees/Satan is responsible for this.

He is keeping away us from Positive Dawah.On each front of
Islam so much work is remaining.But Iblees has involved us in criticising each
others/Leg pulling,instead of doing something positive at ground. Iblees is
teaching us that criticism/controversy is easiest way of gaining popularity.

The Quran and Ahadith and Sahabah life has laid downwell established principlefor criticism andthe way
of Nahi Anil Munkar.

Critism should be with deep knowledge ,clear heart and
intention(WASEE ILM aur PAK QULOOB) for the purpose of correction.

.
[48:29] Muhammad is the messenger of Allah, and those who are with him are hard
on the disbelievers, compassionate among themselves;

Allah
Subhanahu wa Ta'ala says:
And for those who harm believing men and believing women - without their having
done any wrong- they surely burden themselves with the guilt of slander and a
glaring sin. [AI-Ahzab 33:58]

[104:1]
Woe to every backbiter, derider
'Abdullah Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi
wasallam said: To abuse a Muslim is disobedience, and his murder is infidelity.
(Bukhari)

2.
Extreme careful should be for calling anyone infidel or enemy of Allah/
Rasool or abusive words.

Abu
Dhar Radiyallahu 'anhu narrates: I heard Rasullullah Sallallahu 'alaihi
wasallam saying: He who calls someone an infidel or enemy of Allah, but that
person is not guilty, then t! ese words return to the one who blamed. (Muslim)

'Abdullah
ibn 'Amr Radiyallahu 'anhuma narrates that Rasullullah Sallallahu 'alaihi
wasallam said: He who abuses a Muslim is like one who is heading to his
destruction. (Tabarani, Jami- 'us-Saghir)

4. Very
common Problem .....Groupism ridden scholars will present isolated
sentence from opponent group book and will inter prate it out of
context..........

ALLAH pak says

[49:6] O you who believe, if a sinful person brings you a
report, verify its correctness, lest you should harm a people out of ignorance,
and then become remorseful on what you did.

If
scholars are criticising any book or talk following principle must be
followed.Present
full page and not Isolated sentence At times after reading sentence before and
after only correct meaning become clear. Dont
believe the word/ sentence presented by speaker unless you confirm from
original source. At times after after one or two referenceALLAH
pak says in surah ASRA
And do not follow a thing about which you have no knowledge. Surely, the ear,
the eye and the heart - each one of them shall be interrogated about. [17:36]
Very clear Hadith is there in Saheeh Muslim

The prohibition of speaking about everything that one hears.Matan of Hadeeth
starts with “KAFA BILAMRE KAZIBAN……………………………(MUSLIM SHAREEF)
(Translation ) “The Messenger of Allaah (peace and blessings of Allaah be upon
him) said:‘It is
sufficient lying for a man to speak of everything that he hears.’”

Same article is in Surah Nisa also. Ibne katheer write in Tafseer of this “ In
this Ayat there is negation on the act of those who spread facts before
confirming it and spread them stead fast ,whoever at times these are not true”

5.In the
matter of difference of opinion on jurisprudence/fiqh issue ..............the
groupism ridden scholars will present Hadith in evidence of their point and
will conceal the Hadith supporting others view............................So
please see all the Ahadith on issue that will give a complete Pictureand
see the evidence of other group also.This will decrease the mistrust and
jealousy between groups that consider others Imams opinion as wrong and baseless.

For Example....... In one of
talk on you tube................(One of famous internet/ TV Scholar)
said.......that
Placing Hand on the chest is from Authentic Hadith. and rest all Positions are
weak ............But
this was far from truth.The Hadith for placing hand on chest from Wasil IbneHajar (R.A.) in Sahih Ibne Khuzaimah is weak(Zaeef) Hadith.
Actually all the Ahadith for position of hand in prayer are weak.

The report of Wa’il
Ibn Hujr (RA) to be found in S’ahih-Ibn-Khuzamah which has
these extra words. ‘on his chest’ is weak due to .......

1. Muaminil
lbn Ismail reports the extra statement and he is known to be a weak narrator.
He is said to have made a great deal of mistakes in the later part of his life
when he was forced to resort to narrating from his memory due to his books
becoming buried. lmaam Dhahabi (RA) states in Al-Mizan (on the Authority of Imam Bukhari
(RA)). “His hadith are disowned.” Abu
Hatim (RA) informs, ‘He made a great deal of mistakes.”Abu Zur’ah (RA) states. “His narrations contain a lot of mistakes.”

(ii) This same hadiih. although
mentioned in many other books of ahadith, through various chains of
narrations does not contain these extra words(on
the chest) in any other one of the transmissions. This indicates that the
narrations which contain that statement are only narrated through Muammil Ibn
Ismail, who has been proven to be dha ‘eef.

Adding to this.
Allamah Nimwi presents the same narration in his book through Abu Daud. Nasai and
lbn Majah. It is also found in the Musnad of Abu Daud At Tayalisi. but none of
them have any transmission which contains these extra words. ‘On the chest’.

(iii) Hafiz Ibn Hajar
has confirmed in Fathul-Baari that the link of Muammil Ibn Ismail
from Sufvan Thawri is weak.

(iv) Sufyan
Thawri (who is mentioned in the chain of transmission) held the opinion of
placing the hands beneath the navel thus, when his narration is found to be on
the contrary, it will not be accepted. according to the rules of jurisprudence.

(v) Even if this hadith be
accepted for a moment then we could say, the reason for Rasoolullah (Sallaho
Alaihe Wassallam) placing his hands on his chest was merely to
inform the Companions that this method is also permissible (Bavaanan-lil-Jawaaz). In
no way can one prove from this hadith that this was also done by
Rasoolullah (Sallaho Alaihe Wassallam) on a permanent basis.

Ibne Qayyim al Jouzi r.a (the student of Imam Ibne Taimiyya
R.A) has written in ZADUL MAAD that all the Ahadith for hand positions are Weak
(Zaeef). So the point is placing hand1.On
the chest 2.Below
the chest and 3.Below
nevelall
are from hadith but all hadith are weak. This
is the reason that different Imams Based on their Principles of derivation of
rule has differed on the issue and it is their Ijtahad and Islam has
allowed it.BUT ALL Scholars ARE AGREED THAT other RULINGs
AND POSITIONs ARE also CORRECT...........Imam Shafaee opinion is of placing
below chest but when he visited Imam Abu Haneefa Place prayed according to
Hanafi way of placing below nevel.This is acceptable disagreementHadith
in Bukhari Shareef (9:133)“If
the Hakim made his Ijtihad or the extraction of the verdict from original
sources of legislation and he reached the correct verdict he will get two
rewards. And if he reached the wrong verdict he will only get one
reward.” Other evidence for this acceptable disagreement in IslamComes
from aHadith reported by Imams Bukhari and Muslim, in which
Prophet Muhammad (S.A.W.)ordered his companions after the battle of Al-Ahzaabsaying,
“No one of you should pray Asr until you reach the village of Bani-Qurayzah (A
Jewish tribe) .” While they were on their way, the time of Asr came. Some
companions said we should not pray until we reach Bani-Qurayzah. Others said we
should pray Asr now because the Prophet (S.A.W.) did not mean for us to leave
the Asr prayer, but he wanted us to be in a hurry. So some of the companions
prayed Asr , while others continued on until they reached Bani-Qurayzah after
sunset. When they went back to the Prophet, they mentioned to him the story and
he did not blame either one of them." This Hadith clearly shows us that
the Prophet Muhammad (S.A.W.) accepted both opinions, because if one of them
were wrong then the Prophet would have expressed it at that time.

1.Critism
should be with deep knowledge ,clear heart and intention(WASEE ILM aur PAK
QULOOB) for the purpose of correction.

3.
Works should be directed to guide people towards the Islam and not to
insult and disparage othersSheikh
Maulana Abul Hasan Ali Nadvi Rahimullah has written at lenth on this aspect of
Muslim organisation and Scholars and has suggested way for correction in his
book Tabligh e deen ka ek Usool in Urdu. May
Allah guide us and give Hidayat for ourself,and for whole mankind.May Allah
help us to be neutral and free from group mentality and to keep Islam first.
May Allah give us taufeeq to tell truth in anger and happiness. May Allah save
all of us from evil of Nafs (Self ego). Only Allah can give the strength.

WHAT IS THE REASON FOR THIS GROUP FIGHTING.

1.One of the main reason of fighting is the many Muslim
groups and organizations are lacking Positive Dawah/vision for positive work
for deen.2.They
think unless they will not criticize other to prove them wrong no one will come
to their sub ideology.They
lack Ikhlas .

3 For some Group bashers Islam is secondary and their group
ideology is primary. .....I personally know an incident that a person reverted
and became muslim. as he became muslim by effort of a Daee who was Hanafi by
Jurisprudence Obviously the revert brother started Salat etc according to
Hanafi Mazhab. So brother from ...........................group (Group name is
erased but let me clear he was not from the follower of four Imams) went to him
and unsuccessfully tried to convinced that no you are not corect
path......etc........For a new Muslim can you imagine the situation?3.In
some cases Worldly benefit in the form of public support base and Big Position
is close to their chest. It is eating Ummat Strength from within.

A common
methodology of groupism is done in FOLLOWING steps

FIRST STEP
In order to meet his objective one group X will allege the Group Y with
baseless allegation.These allegation based on some text in the group Y book.
Group X will present it out of context.Will give own meaning and present to
public.

Second Step
The group Y will first try to clear the fact and will clearly tell that this
was not his meaning.It has been quoted out of context.Our Aqeedah is not of the
Alleged Aqeedah.

Third
Step
But group X will not accept any clarification. And will propagate its
interpretation by full vigour and by all possible means.Even if group Y will
try best to clarify no takers will be there.

FOURTH
STEP
Group Y credibility is at stake.They are desparate.
They are Seeing no option.
The group Y will also do the same.Will bring by same methodology some set of
allegations. And will declare their Aqeedah wrong.

FIFTH
AND NEXT STEPS
This trend and accusation and counter accusation will go on.

BIG QUESTION IS?????????????

WHO STARTED THIS...........

Who is X who first alledged ???????????????

The
Answer
It is on rotation Basis on different issue they will become X and Y
...............and fighting will remain continue.

Although amount of contribution is more /less.............. that can vary from
group to group.
Who initiated this trend is ........... History.??????
We dont know exactly.Very difficult to trace and of no use as they are not
alive to explain their position.But a single group/person is not to be
blamed.It is a collective contribution.

WHAT TO DO NEXT .........

1. All requested to do something positive to stop this trend
it by whatever means intellectual or canvassing, pursuance and Special dua is requested.

2. Allah will certainly give the Reward,Even if result is not visible as Rasul
Sallallahu Alaihi Wasallam said innamal a'malu binniyat (Bukhari Shareef Hadith
No 1)

SOME ADVICE & PRECAUTIONS FOR DOING
SOMETHING AT GROUND

WISE EFFORT

.Issue
is very delicate. So do special dua and Fikr for it in Tahajjud prayers.

c) Keep faith on Allah. dont be disheartened if result is not visible.

d) Allah will certainly give the Reward,Even if result is not visible as Rasul
Sallallahu Alaihi Wasallam said innamal a'malu binniyat (Bukhari Shareef Hadith
No 1)

2. If the Issue is not in the base of deen and in superficial Dont make a
big Issue.
Dont put anything out of context.Ask the group/writer what it intends with it

3. Dont blame any group as a whole for any wrong doing. Blame the wrong action
and person concerned not the group as a whole.

4. Concentrate on General people,In Every Group there are some flag
bearer. They are tough fellow but hey are only 5-10 % in each group. Dont
involve with them. Dont dishearten by their comment.They
are to come at last. Concentrate on rest 90% of general population.

5. Dont go after big Ulemas/Scholar in initial phase.

Most of the Big scholars/leader in all groups are good people .So dont expect
from them to come Forward in initial phase.

5. Dont wait for anyone.Start doing effort from your own level by heart tongue
,persuation,request,timely and scholary reply and dua.

Do you want to do something for ending groupism among Muslim

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Islamic Aqeedah is very clear and detailed thing in Quran and Ahadith. There was no difference in Aqeedah among Sahaba Great Salafus Salehin Imams. Quran and Ahadith has full and Required detail of Aqeedah which has been extracted by Hadith Scholar/Imam and codified in book form. There are many books by early Hadith scholars.One of the most complete Source Book and early work on Aqeedah is By Great Hadith Scholar Imam Tahawi Rahimullah book Aqeedatut Tahawi. Aqeedatut Tahawi has all the required and sufficient detail that a Muslim should know and believe about Aqeedah.

But It is an open secret that Sunni Muslim Groups debates and accusation on each other has made Aqeedah a confused topic for general Muslims. Hardly anyone is their to educate about Aqeedah of Islam to general Muslims. Even if they conduct Aqeedah lesson they stress on Subideologies/Philosphical/Dilactic detail/accusation and counteraccusation/Going into unnecessary details that will not be asked by Allah on the day of Judgement.

In this Background The below book has full chapter of Aqeedatut Tahawi Arabic Text& English Translation. As this age is of Fitnah so to make the muslims alert and to equip fight with Fitnah on the name of Aqeedah some Some Advices and Guidelines has been added. May Allah accept this treaty and make it beneficial for Mankind and save us from all Fitnah. Below is the link to download this book.

Ahle Sunnat Position and Guidelines in AQEEDAH matter for general Muslims

1.. Please remember the fact very emphaticallythat Islamic Aqeedah isvery simple and clear without any confusion and well described in Quran and Ahadithand has been well explained by Imams muhaddethin of Salafus Salehin.2. You have to be on Aqeedah of Ahle Sunnat Wal Jamaat on which Huzure Pak Sallallahu Alaihi Wasallam and Sahaba and Salfussalehi and great Imam and Muhaddethin were there.These are six basic Aqeeda or article of faith (Iman) and these are to believe in1. Allah,2. His angels,3. His Books,4. His Messengers,5. In coming to life after death (resurrection) the Day of Judgment,6. And in that the fate good and bad is predetermined by Allah(Some books have separated life after death and Day of Judgment as separate number and it makes total number to seven)

These six articles of belief has been described in clear words in Quranic Ayats and has been sum up in the Hadith of Jibraeel that is in Bukhari and Muslim shareef both.Sahih Bukhari Volume 1, Book 2, Number 48: http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/hadith/bukhari/002.sbt.html#001.002.047

Narrated Abu Huraira:One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.1. When a slave (lady) gives birth to her master.2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.If you want the detail of Ahle sunnat Wal Jamaat Aqeedah .It has been nicely codified in AQEEDA TUT TAHAWIYYA by Famous Muhaddith Imam Tahawi.Aqeedatut Tahawi arabic text with english translation can be seen here

4.It is sufficient for general muslim to read Aqeedatut Tahawi and believe accordingly.The detail in Imam Tahawi Book Aqeedatut Tahawi etc.is enough for general muslim and their is no need for referring new Aqeedah book for general muslim.5. It is sufficient to follow and believe the aqeedah detail from Quran and Ahadeeth and their is no need of new Dilactic/Ilme Kalam teminologies AND LOGICAL AND PHILOSPHICAL DISCUSSION in Aqedah .

5. Even if some terms to describe Aqeedah which may be correct BUT THEY ARE CERTAINLY NOT THE CORE OF ISLAM AND THEY CAME AFTER SAHABA(Ilme Kalam/Dilactic) andthere is no point for general Muslim to enter into these Discussions of Terminologies and Philosphical/Logical concepts. (In the past those Scholars entered into field of DILACTICS/ ILME KALAM,because of necessity and not out of fun and were great scholars.They entered to dispel the wrong Ideas of Muatazellah,qadria etc.deviated group.They successfully did it and they were knowing the limitation of it. If a less knowledgeable person will enter he is bound to do mistake at times even may leave the bound of Islam.So At present muslim world also these should be left to the scholars of competence.General Muslims should not be involved

(6.These should be great scholars only andnot Even the normal low and middle level scholars/TV channel orators /internet bloggers/You tube sheikhs/forum discussion doer are not at all competent for this.They are totally incompetent to discuss these Philosphical terminologies.If they are doing without competency they are cheating themselves and others for their Akhirat)

7. Please Believes and practice as Salfussalehin Scholars and Imams has said practised and advised.

8.If you see different muslim groups, almost all the differences in Aqeedah is because of Dilactic issues/Overexplaination by Philosphy/overstretching Not stopping discussion where Sahaba and Salfussalehin stopped/ MAKING SOME ISSUES THAT ARE ACTUALLY JURISPRUDENCE ISSUE but BEING PROJECTED AS AQEEDAH

9.Position of Sahaba in Aqeedah philosophical detail Which has become present day Muslim groupsissues of controversy............Everyone knows that SAHABA were very curious about matter of deen and Islam and asked even small detail from our beloved prophet but they didnot entered into these terminological detail of Aqeedah.This is enough proof that there is no need of entering into discussion of Aqeedah detail at least for general Muslim. If scholars consider it necessary Only Competent Scholars will enter into it.

10.IMAM SHAFAEE R.A. Advice to Muslims...........the Imam of Hadith and Fiqh has Practised and advised the muslims in these words for Aqeedah............."I believe in what Allah revealed according to the meaning that Allah willed, and in what the Messenger of Allah conveyed according to the meaning that the Messenger of Allah willed."

11.Imam Tahawi R.A the PIONEER OF AQEEDAH knowledge according to Quran and Hadith has Advidsed in these word.............We agree that holding together is the true and right path and that separation is deviation and torment.وَدِينُ اللَّهِ في السَّماءِ وَالأَرْضِ واحِدٌ وَهُوَ دِينُ الإِسْلامِ، كَما قالَ اللَّه تَعالى:إِنَّ الدِّينَ عِنْدَ الْلَّهِ الإِسْلامُ، وَقالَ تَعالى:وَمَنْ يبْتغِ غَيْرَ الإِسْلامِ دِينَاً فَلَنْ يقْبَلَ مِنْهُ، وَقالَ تَعالى:وَرَضِيْتُ لكُمُ الإِسْلامَ دِينَاً103. There is only one religion of Allah in the heavens and the earth and that is the religion of Islam ("submission"). Allah says: "Surely religion in the sight of Allah is Islam." (Al `Imran 3: 19) And He also says: "I am pleased with Islam as a religion for you." (al-Ma'ida 5: 3)وَهُوَ بَيْنَ الغُلُوِّ وَالتَّقْصيرِ، وَالتَّشْبيهِ وَالتَّعْطيلِ، وَالجَبْرِ وَالقَدَرِ، وَالأَمْنِ وَاليَأْسِ.104. Islam lies between going to excess and falling short, between the likening of Allah's attributes to creation (tashbih) and divesting Allah of attributes (ta`til), between determinism and freewill, and between sureness and despair.فَهذا دِينُنا وَاعْتِقادُنا، ظاهِراً وَباطِناً.وَنَحْنُ نَبْرَأُ إِلى اللَّهِ تَعالى مِمَّنْ خالَفَ الَّذي ذكَرْناهُ، وَبَيَّناهُ.105. This is our religion and it is what we believe in, both inwardly and outwardly, and we renounce any connection, before Allah, with anyone who goes against what we have said and made clear.

13.Imam Malik R.A.................... One person came to Imam Malik (R.A) and asked What is the EXPLANATION of Istawa Alal Arsh He replied ; Istawa is definite and kaifiat (detail) is not known.After that he asked the questioner to be chased away from his majlis/meeting and said he is spreading Fitnah.

14.So even questioning was Fitnah according to salfussalehin

BUT THE TRAGEDY OF UMMAT IS MUSLIMS ARE DISCUSSING IT IN FULL LENTH ON OPEN FORUM/YOU TUBE /facebook WHERE 99.99% PUBLIC IS INCOMPETENT TO DISCUSS THESE.(IF SOMEONE WANTS TO CRY ON STATE OF MUSLIMS,HE SHOULD certainly cry IT IS TRAGEDY AND BEREAVEMENT)15.Clear part of deen/AQEEDAH where no controversy is enough and sufficient for guidance for Whole Mankind.Allah as also said inSurah Hujrat Ayah NO 7 that these clear matter are base of deen,So to concentrate on it

15. Please donot enter into any controversy and dont allow you to be dragged in any controversy.

16. If flag bearer of any group try to misled you Gently and politely convince him these simple facts about Aqeedah,

17. If he further argue Dont reply him Refer him to any Pious Alim.

18.All are requested to understand and practice these steps.

19.We are not Passing judgment............that those among (non competent)who are indulging in Aqeedah discussion detail are wrong/deviated .We don't indulge in bashing buiseness............

20.BUT WE ARE CLAIMINGTHAT.........Those who are not involved in the unnecessary details are better placed, saved and free from any deviation. They are on the path of Sahaba and salfussalehin.

21.This internet age is age of FITNA So if you will co operate in the way of Sahaba For this co operation you will be rewarded by Allah (Insha Allah).

May Allah help all of us.

Message for Muslim Bloggers/Internet Orator Shyikhs/General MuslimsALLAH pak says in surah ASRAAnd do not follow a thing about which you have no knowledge. Surely, the ear, the eye and the heart - each one of them shall be interrogated about. [17:36]

Very clear Hadith is there in Saheeh Muslim

The prohibition of speaking about everything that one hears.Matan of Hadeeth starts with “KAFA BILAMRE KAZIBAN……………………………(MUSLIM SHAREEF)(Translation ) “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘It is sufficient lying for a man to speak of everything that he hears.’”

Same article is in Surah Nisa also. Ibne katheer write in Tafseer of this “ In this Ayat there is negation on the act of those who spread facts before confirming it and spread them stead fast ,whoever at times these are not true”

THIS IS NOT ONLY FOR MEDIA PEOPLE

All those who are active on any Blog/Islamic forumshould obey these rule. Specially when something is written against some person and group.

Surely Allah will ask them.

It is also required THOSE WHO ARE READING/FOLLOWING A DISCUSSION also has a big responsibility specially in disputed topics and infighting of Muslims groups and scholars.

May allah give us taufeeq and Hidayah to follow Quran and Sunnah and way of Hazrat Muhammad Sallallahu Alaihi Wasallam and Salafussalihin

PLZ Take home message for work at ground

Assalam o alaikum Wa Rahmatullahi Wa Barakatuhu,

You may or may not like content of this Blog.Although we are trying to be neutral but chances of bias are always there. Blog cannot bring a major change.But your co operation and Sharing can bring a change.

We want to give following message

1.Everyone is aware that Muslim groups remain fighting each other on the name of Islam on internet.In this era facebook You tube and group affliated forums on the name of Islam has compounded the Problem and has made it worst.

2.Great Ulemas are not on the scene in this group fighting anywhere specially not on internet.You will never see head/Amir/president of .......Salafi group is discussing arguing with head of ........Hanafi group. Rather they have mostly harmonious relation and respect each other. They sit together and praise each other in meetings like All India Muslim Personal Law Board, Rabita Alame Islami, World Muslim League. I am giving some example these are only examples same cases are found in all groups....................Name only for example purpose story is more or less same with other groups....................................e.g.....................3.Sheikh Abul Hasan Ali Nadvi and Sheikh Abdullah Ibne Baaz Rahimullah used to co chaired the meetings of Rabita Alam e Islami. But if you listen the urdu talk of Meraj Rabbani Sb etc he will describe sheikh Abul hasan Ali Nadvi Rahimullah as worst kind of Bidati, Gumrah, deviated Aqeedah/ Whatever he can describe etc. Indirectly it proves that Sheikh Abdullah Ibne Baaz Rahimullah could not differentiate between a person of wrong Aqeedah and Meraj Rabbani Sb did this.3. He is given key of Kaba and allowing person of his choice to enter into Kaba same person is branded Deviated/Sufi/Tableeghi/Ashari/having waseela as permissible etc............WHAT IS THIS?????????4. Imam e Kaba visits Darul Uloom Deoband and Praise them with beautiful word, Another Imam e Kaba visits Madarsa in South Africa and praise Tablighi Jamaat, .....................Meraj Rabbani Sb aur Tauseefur Rahman Sb is blaming Deoband and tableegh as doing shirk............That means Imam e Kaba is not only agree but praising people of shirk........................

WHAT IS THIS??????????????WHO ARE THESE????????????????

Another set of People on Internet/Facebook/ You tube videos

Those are on facebook even their real Identity is unknown the manner they put Postings and comments, at times what to talk about Muslims even a gentle non believer will not do in that manner and words.

3.There are Mostly Non-Ulema/Non scholars, those representing are general flag bearers and some of the orators on You tube/(Internet Sheikhs).We call them internet sheikhs because most of this group debators otherwise has no place in terms of knowledge of Quran and Hadith even in their group but on internet they are presenting as Shykhul Islam/Shykhul Hadith/Allama/Great Mufti.

4.The controversial topic among major groups are hardly 15-20...... but theyy always remain on viscous cycle.Again and again they will come in different form.Group are represented by less knowledgeable/ Incompetent flag bearers whose main aim is to malign/to down other group instead of positive approach and giving the space where difference of opinion is natural and allowed.

4. Take an Example ..... Prophet S.A.W. hand Position in Prayer varied at different point of time so Ahadith mentioned by different Sahabah are also different as they saw prophet at different point of time.....So difference will be natural and difference of opinion is permitted according to Hadith of Bukhari..................Now what happens Groups present Selective Quran Ayats /Hadith to public that suits their interpretation.

They conceal Ahadith that present other Point of view.

Or if they present they wrongly classify Hadith as weak even if Great Scholars of Hadith has authenticated it.....Just to prove that their point is correct and others are wrong.

5. Our request is that in the matter of difference of opinion see the complete and Holistic Picture of Ahadith and see the evidence of other group also.This will decrease the mistrust and jealousy between groups that consider others Imams opinion as wrong and baseless.

6. If you are agreed with our point of view spread this take home message to everyone in your contact and share it on face book/Internet forums. If not agreed please write us as comment in any of the post and suggest the correct thing and point out the mistakes.

7. Obviously certain things like Grave worship and associated things has no approval from anyway and will not come in this category and we should stop it by all effort.

Experience (after doing unbiased study of contentious and controversial issues and their confirmation from original sources) indicates that most of the differences (those differences that are not anyway RAHMAT)among mainstream muslim groups have common reasons of mistrust/communication gap/no one is having time (concern) to confirm from original sources before believing and spreading misinformation and misprojection about each other.

Generally muslims donot know the basis/reason for these differences so they remain unable to quantify the scale of difference,and Iblees always present it at much larger scale than original.

They are misprojected at greater magnitude in quality and quantity than the actual difference.

Our Approach

1. On every issue there are two facets.We will present the Evidence and Point of Both side.

2.For eg Position of Hand in Prayer we will present all the Ahadith on this along with their authenticity discussion.So that general muslim could gain the correct complete and Holistic picture.

3.Will work with the intention of doing something for the unification of ummah/decreasing gap and mistrust/fighting between muslim groups and individual.

4.As Allah Pak has said in Surah Al Imran (And hold on to the cord of Allah, all of you, and be not divided .(Ayat l03)We cannot do anything,Only Allah Pak can do the affiars right but Allah Pak has commanded us to strive with correct intention.Our reward in Akhirah is sure even if we are not able to unite even two person as Allah Pak has promised to reward for good niyat. Innamal Aamalu Binniyat (Bukhari)