Daniel Hay-Gordon with members of the cast in The Troth (photo: Simon Richardson)

When Akademi chose Gary Clarke to direct and choreograph The Troth (a short story written in 1915 by the scholar Chandradhar Sharma Guleri) there was much consternation within the South Asian dance community. The organisation that receives Arts Council England investment to support and develop South Asian dance artists had actively chosen to employ a white, male contemporary dance choreographer for their signature WWI project.

Clarke is someone who has little connection to the South Asian community, the history of the Sikh Rifles in WWI or a familiarity with the myriad South Asian dance forms. The Troth features six dancers (Dom Coffey, Daniel Hay-Gordon, Vidya Patel, Deepraj Singh, Songhay Toldon and Subhash Viman Gorania) who gamely deliver what Clarke asks of them in a frothy piece of hollow melodramatic entertainment that serves only to reinforce the reputation of Akademi and Clarke.

Recycling a significant number of minutes and tropes from Clarke’s previous work COAL (1915 Belgium looks choreographically very similar to a Yorkshire 1980s coal mine) we see a yearning Patel mourn and repetitively deploy the Kathak spin as the dizzying emotional losses pile up (husband, son and first love). With the men thrashing, flopping, crawling and nearly dying for 25 minutes the only visual and/or historical point of interest is the archival footage/photography drawn from the Imperial War Museum and the Council of National Army Museum showing how colonial Britain captured on celluloid these choreographed moments of formation marching, trench digging and hospitalisation.

With an inexplicably homoerotic British/German soldier cameo from Hay-Gordon (also Assistant Director) there’s a black-leather-glove-biting sequence that has so little dramaturgical relevance and is so artistically and culturally out context and that it smacks of a signature self-indulgent move; I wonder how this section didn’t trigger Lou Cope’s dramaturgical alarm.

After seeing The Troth it is clear why Mira Kaushik (its Executive Producer and Director of Akademi) chose Clarke for this commission; riding off the back of Clarke’s commercial success of COAL across the UK, Akademi wanted a piece of that relevance. However, in their desire to build audiences in new territories, by employing a white male choreographer they have committed a bizarre act of reverse colonial exoticisation and by doing so continue the erasure of South Asian dance choreographers in the UK. The empire strikes back.

Billed as “Hip Hop Under The Big Top”, this was the European debut of UniverSoul Circus after touring the US for 25 years. Our hosts Cheyenne Rose-Dailey and Lucky Malatsi introduced a dozen acts drawn from Colombia, Trinidad & Tobago, Cuba, USA, Guinea, Mongolia — and more — for a riotous 55 minutes of sugar joy and technical circus wizardry climaxing in a flawlessly smooth 12-piece Mongolian teeterboard act with four people balanced atop each other. Alongside the rainbow-wigged and whistle-mouthed Fresh the Clownsss charged with keeping the disappointingly small crowd entertained in between the acts there are nice touches of audience participation with lip syncing to paint rollers and the ever-present oversized inflatable balls slapped around the venue as each succeeding act is readied.

Unfortunately when I attended, the bone breakers contortionists were, “due to unforeseen circumstances” unavailable and although there were a couple of hip hop call and responses from our hosts alongside the odd east coast track, it would be hard to call this ‘hip hop under the big top’. Nevertheless in the increasingly white, able-bodied and middle-class fringe landscape, UniverSoul Circus should be celebrated for the exquisite technical execution, charismatic audience engagement and attention to detail in every act. In an active choice from founder Cedric Walker every member of the cast (and safety crew dressed in exquisitely tailored suits and bow ties) is a person of colour.

Seeing UniverSoul Circus after the recent gal-dem women and non-binary people takeover of the Guardian’s Weekend some of the thoughts of gal-dem’s Founder and Editor-in-Chief Liv Little came to mind: “As a black person I feel very undervalued as a consumer. If mainstream media and TV and film valued people of colour, you would see a lot more of us behind the screen and on the screen. So one of the most important things is who is getting to tell the story.”

I had seen SHIFT by Barely Methodical Troupe (BMT) immediately before UniverSoul Circus, a scheduling that emphasised the gulf in class, finish and care between the two companies’ works, yet SHIFT was in the smaller Circus Hub venue and still had at least double the audience. After their breakout hit Bromance in 2014 and having made and toured their previous work Kin (directed by Ben Duke) at last year’s fringe BMT appear to be a company ploughing a barren field. They need to take some time out to recharge, find inspiration from other places and come back with a quality product. Choreographed and co-directed by Ella Guildfoyle, the premise of SHIFT is loosely tied to a set of tricks, experimentation and testing the boundaries of multiple-sized blue industrial resistance bands alongside some appalling attempts at comedy/acting in between the predictable set pieces. Perhaps in their original run at Norfolk and Norwich Festival in May SHIFT was tighter, the performers less tired and the rush of a première had elevated safety endorphins, but in the middle of a body-and-energy-sapping run at the fringe SHIFT was lacking in care and the choreographic details were fraying. There were at least four tricks that resulted in stumbles and almost fail/falls demonstrating a weary set of limbs that were clearly not intentional; it’s close to this point that circus can become dangerous if those who are catching and responsible for each other on stage aren’t able to ensure standards of safety.

With a cast of four (Louis Gift, Esmeralda Nikolajeff, Elihu Vazquez and Charlie Wheeller) the only person to emerge with any distinction is Vazquez with a set of fresh b-boy skills, freezes and combinations that flickered temporarily but he is sorely underutilised throughout the rest of the show; his demonstrable control and ability to hold an audience’s attention is a pleasure to watch.

The original review was published online in pulseconnects and appears here by kind permission of its editor, Sanjeevini Dutta.

Gary Clarke’s choreographic adaptation of The Troth at Queen Elizabeth Hall as part of Alchemy is based on a love story (Usne Kaha Tha in its original Hindi) written in 1915 by Chandradhar Sharma Guleri that is set against the background of India’s involvement as part of the British Empire in the First World War.

As a youth Lehna Singh (Subhash Viman Gorania) meets Leela (Vidya Patel), like Romeo meeting Juliet, at a market festival and falls in love with her. When he bumps into her some years later, he learns she is betrothed. He answers a recruitment call to join the British Army and begins training. Eighteen years into the story, on the outbreak of the First World War, he discovers that his Captain (Songhay Toldon) is Leela’s husband and father of their son, Bodha (Dom Coffey), who is also leaving for the front. On their departure Leela takes Lehna aside and makes him promise to protect her family at all costs. Driven by his love for Leela and his sense of duty, Lehna fulfills his promise at the cost of his own life.

There is in the relationship between Lehna and Leela a metaphor for the ties between India and the British Raj, whether Guleri meant it or not. The British Army’s inducements to Indians like Lehna to protect the Empire were more calculatingly material — a contemporary recruitment poster offers shoes and food in return for the sacrifice of their lives — but the honourable relationship between country and beloved motherland had the same tragic consequences.

Despite its historical context, there is no horror in the re-telling of this story; dance can’t do horror very well and even the projected archival film footage of Indian soldiers on the front is quite sanitized, filmed from a safe distance behind the lines and suffused with subtle propaganda. One photograph of a pair of disintegrating legs attached to their boots in the mud is the only graphic image, a reminder of the fate of 60,000 Indian soldiers in the conflict. Shri Sriram’s percussive sound score rattles with bullets and explosions at high intensity and the dancers run at full tilt and fly to the ground in the chaos of battle but the reiteration of such physical exertion becomes a choreographic trope unless Clarke is suggesting the naivety of gymnastic preparations for modern warfare. The staged vigour of the soldiers on the battlefield is not far removed from the earlier men’s dances in the market, but how can one possibly approach on stage the conditions under which these soldiers had to exist in the trenches?

Neither did Guleri intend to write an anti-war tract; he was more concerned with the qualities of the heart. Hence, while Clarke’s treatment of The Troth can only approximate the war experiences, he shows more convincingly — because we can relate more easily with it and because dance can do it so well — the romance of Guleri’s story.

Clarke, as choreographer and director, takes the story at face value, and in Patel he has a convincing heroine for whom Gorania is quite understandably willing to sacrifice himself. But in framing the story on the troth between Lehna and Leela Clarke and producer, Akademi, risk subsuming the broader political picture into a romantic evocation of the past. This year marks the centenary of the end of the First World War, and The Troth is part of a cultural outpouring marking its remembrance. Next month, for example, Akram Khan’s full-scale solo Xenos ‘conjures the shell-shocked dream of a colonial soldier in the context of the First World War’ while English National Ballet will reprise its Lest We Forget program in September. The tendency of such works, and of the commemorative purposes underlying them, is to focus on the effects of war rather than on its causes; hence the stories of loss, love, loyalty, heroism and pity (‘The poetry is in the pity’, as Wilfred Owen wrote in a preface to his war poems). And yet in using these emotional stories as a means of memorialization, are we not in danger of forgetting the political forces that engendered them, those same political forces that continue to preside over the act of remembrance?

In Clarke’s previous work, Coal, about the 1984/85 coal miner’s strike, he contextualizes political force by juxtaposing the lives of the miners and their families with an appearance by a belligerent Mrs. Thatcher. It is this tension that holds the work together but in The Troth the use of archival film as historical context is little more than background and barely offsets the lack of narrative tension in the story. Perhaps Clarke could have found a way to use the political metaphor in the story but that would have run the risk of a post-colonial reading at odds with the commemorative intention of the work.

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