This blog was created as a place to put pieces of my family histories as I find them. The goal is to make a story of each ancestor. THIS INFORMATION IS NOT DOCUMENTED NOR VERIFIED. IT IS JUST A PLACE TO PUT INFORMATION UNTIL IT HAS BEEN RESEARCHED FURTHER. PLEASE DO NOT QUOTE IT AS FACT.
If anyone reading this blog has any pictures, stories, etc., that they would be willing to share with other family members, I would be happy to add them.

Saturday, July 21, 2012

MARK ANTHONY CHILD 1771-1843

[Ancestral Link: Lura Minnie Parker (Stagge), daughter of Minnie May Elmer (Parker), daughter of Mark Alfred Elmer, son of Hannah Polina Child (Elmer), daughter of Alfred Bosworth Child, son of Mark Anthony Child.]Chapter 11Mark Anthony Child - 1771-1843 (72 Years Old)
Mark Anthony Child was born on May 10, 1771, in the Oblong Patent of Amenia Township, Dutchess County, New York. He was the fifth of nine children born to Captain Increase and Olive Pease Child. Mark was the first family member of this child lineage to be born in New York after his father accepted a teaching job among the dutch who had settled the Hudson River Valley. As a result, Mark was not raised around his extended family of child cousins similar to the five generations that proceeded him in Connecticut and Massachusetts, but rather was nurtured through his immediate family of brothers and sisters. Because two of his siblings had tragically died before his birth, Mark was considered the third child of Increase's family under his elder brother and sister who were very close to him in age.

When Mark was only four years old, the Revolutionary War broke out after the Lexington alarm rang throughout the colonies in 1775. Because Mark's father had four years of battled-hardened experience in the French-Indian War, he was called to lead the Minute Men Company of Amenia in the fight against the British. Consequently, Mark was raised without a father figure for several years while Captain Increase Child carried out his duty defending the colonies. This time period must have been very difficult for Mark and his siblings, based on the fact that their mother Olive had no way to sustain the family, other than the small loans that they had received from various creditors.
﻿

Birthplace of Mark A. ChildValley of Amenia, Dutchess County, New York

By the time that Mark was six years old, the American struggle for independence was so destitute that creditors stopped extending loans to the soldiers' families and neither were the soldiers paid by the government for their prior service. This dire situation forced Mark's father to come home in 1777 and relocate his family from Amenia into the house of his in-laws at Canaan, Connecticut. After Mark was reunited with his father for only a few months, Captain Increase was compelled to leave his family once again to lead a volunteer company from Canaan to upstate New York to fight in the Battle of Saratoga. After America won their first major victory in the Revolutionary War, Increase moved his family to Albany County in 1778 (partitioned in Saratoga County in 1791), where he bargained for a farm that had been destroyed during the battle.

This must have been a very unsettling time for a seven-year old boy, as Mark beheld the dead bodies that had been unearthed by wolves from the shallow graves that bordered their property. Nonetheless, Mark found reassurance from his family during this gloomy time of uncertainty, based on the fact that they had grown very close from their dependence on each other. In addition, because Mark's father had paid his sacrificial dues to his country so that freedom could ring very loud for his descendants, Increase was fortunate to not fight in any more campaigns, where he spent the majority of his time with his family after they arrived in upstate New York. There is no doubt that the six-year period (1778-1784) that Mark's father spent with him and his siblings on the Child farm in Stillwater was used as a time to reconnect with his family and heal from the mental and physical scars that he received in battle.
﻿

Childhood of Mark A. Child:Valley of Amenia, Dutchess County, New York

It is apparent that the decision of Mark's father to teach school in New York changed the course of his bloodline forever. Increase's decision not only resulted in the isolation of his family from their extended relatives, but also brought about a dramatic break from the religious traditions of his Child predecessors. Because Mark's ancestors adhered to the English form of Puritan Christianity (Congregationalism) when they lived in Connecticut and Massachusetts, Increase was not able to maintain this religious tradition when he taught school among the Dutch settlers of New York. When Increase arrived in Amenia in 1769, he found no Congregational Church to attend, but rather a Presbyterian Church called the "Red Meeting House," established in 1748. Nevertheless, Mark's father was able to attend this church because there were not many doctrinal and ritual differences between the Congregational and Presbyterian forms of Christianity, where the primary distinction occurred in church government.

It is interesting to note that the long-lasting effects that occurred with Increase Child's descendants from this religious change was not based on different interpretations of the Holy Bible, but rather transpired in the subtle form of being compelled to break with one's own traditions. As a result, when Increase attended the Presbyterian Church for six years in Amenia, it forced him out of the mindset that Congregationalism was the only way for the Child family. This new experience gave Increase the mental capacity to free his mind from the boundaries and limitations of tradition, and start considering the doctrinal issues from the scriptures that were more relevant and essential for ushering in the restoration of the gospel in the latter days.

When Mark's father moved his family to the town of Stillwater, New York in 1778, there were only two churches that had been established since 1762--Baptists and Congregationalists. Now that Increase Child had the perfect opportunity to reunite himself with Congregationalism once again, known as the "Yellow Meeting House" in Stillwater, it is remarkable that he did not return to the Puritan traditions of his Child ancestors, but rather chose to worship at the First Baptist Church of Stillwater. It is most likely that Mark's father chose the Baptist faith over family tradition because of his understanding of the ordinance of baptism found in the Holy Bible.
﻿

Captain Increase Child FarmThe Battlefield of Saratoga, Stillwater, New York

While the congregationalists still followed the Catholic tradition of baptizing infants with the sprinkling of water, Increase turned to the scriptures to understand the doctrine of baptism by immersion at a responsible age of accountability. This doctrinal understanding of baptism is clearly apparent in the book that Increase Child published later in his life called, "A Plain Account of the Ordinance of Baptism." Hence, the religions transition that took place within the Child family during their sojourn in New York occurred when they started giving up the traditions of their fathers and replacing them with the doctrines of the Father.

While the Child family had prospered for six years where the Battle of Saratoga was fought, the First Baptist Church of Stillwater also flourished by establishing eight branches throughout the northern border of Albany County. However, a major class division surfaced among the Baptist congregation of Stillwater by 1784, which resulted in many of its members leaving to establish a large branch on a tract of land that had become available in the northern part of the Baliston District, known as Milton. As a result, approximately fifty families from the township of Stillwater, including the Increase Child family, moved to the frontier region of Baliston and established the Milton Branch of the Baptist Church.
﻿

Baptist Old Stone Church of North Milton, New YorkEstablished 1801

Because it would take nearly a decade for these families to establish themselves by clearing the land and building their homes, there was no time or money to erect a meetinghouse, which forced the early settlers to meet in their homes and barns for church services. Nevertheless, it is evident that the Baptist settlers had prospered by 1793, when they asserted their independence after Milton became an official township. This resulted in a separate and autonomous body from the First Baptist Church of Stillwater. Within a few years, Increase's eldest son, the Honorable Salmon Child, helped purchase a plot of land and erect the first meetinghouse in 1801. This church was later replaced in 1826 by a stone building, which is still standing today and retains the name as the "Old Stone Church."

When the Child family moved to North Milton around 1784, Mark had experienced his third major move by the time he was only thirteen years old. During the next three years, Mark helped his father Increase once again establish a working farm that they could sell to an incoming settler. By 1787, the Child family sold the farm and purchased a new plot of land just a few miles to the north around the township border of Milton and Greenfield. Although the new tract of land was formally located in the southern part of the Greenfield Township, the family of Increase Child still attended the Baptist church of North Milton, which is why many of the early journal entries from the Child family mention both of these towns together.
﻿

Mark A. Child Homesteadin South Greenfield, Saratoga County, New York

While the move to South Greenfield occurred when Mark A. Child was sixteen years old, this move was much different than the previous three moves because his elder brother Salmon had just married. This meant that Mark was now the eldest son in the Child home, which not only brought the added responsibility of looking after his younger siblings, but also signified that he would be establishing the Child homestead at South Greenfield without the help of his older brother. Although Mark looked up to his older brother for guidance, he already had a plethora of experience in assisting his father establish two previous homesteads. As a result, Mark was placed in a situation where he would refine and polish the skills of a frontiersman, which he later used in his life to become the most successful homesteader of all of his siblings.

1866 Map of Greenfield, New York168-acre Homestead of Mark A. Child

After Mark A. Child helped his father Increase for six years in establishing a very successful farm, the time had come for him to branch out and set up his own homestead. However, because the Revolutionary War came at such a high cost for the family of Captain Increase Child, along with never receiving an inheritance from his father's 269-acre estate in East Woodstock, Connecticut, the journal of his brother Salmon Child indicates that none of the siblings received any parcels of land or money from their father when they initially started out. As a result, when Mark Child married Hannah Benedict on December 8, 1973, he does not show up in the census records six years later. This suggests that Mark may have moved in with his in-laws who bordered the Child homestead, or he may have continued assisting his father during this time period.

After Mark A. Child and Hannah Benedict were married, the daughter that they conceived several months later tragically passed away during childbirth in 1795. Although they experienced this unfortunate tragedy, this trial did not discourage them from trying to have more children, where they brought forth their firstborn son named Alfred Bosworth Child on November 19, 1796. Mark and Hannah continued to bring forth more children, where two more sons were born by the turn of the century.

By the summer of 1800, it is possible that Mark may have received a small inheritance from his father after Increase sold his interests in the printing business that he had established with his son William three years earlier. It was around this same time that Mark acquired a plot of land a few miles north of the Child homestead in South Greenfield, which consisted of 168 acres. It is uncertain whether Mark purchased the land around him lot by lot over the next decade, or whether he bought the land in a few large tracts. Nonetheless, by 1810, Mark's name appears in the census records showing that he had prospered by running a very large farm in this region. In addition, the family of Mark and Hannah also flourished during this same time period when they brought forth more children, consisting of two more boys and three girls. In the following decade, Mark and Hannah produced another son and a daughter, which totaled eleven children that survived into adulthood. There is no doubt that the family of Mark A. Child was extremely blessed during the early 1800s, where they did not have to experience the death of any of their children, other than the misfortune that occurred with their first child when they were newly married.

Children of Mark Anthony and Hannah Benedict Child

When Mark A. Child married into the Benedict family during the 1790s, it is unclear whether he continued to worship at the Baptist Church in Milton, or whether he changed churches and started attending the congregationalist Church with his in-laws. Because Mark's father-in-law, John Benedict, was one of the original organizers of the First Congregational Church of Greenfield that was established in 1790, it is highly likely that he persuaded Mark to attend church services with the Benedict family if he lived with them. Nevertheless, what is certain is that Mark stopped attending the Baptist Church sometime after his marriage for some unknown reason. There is no doubt that Mark A. Child was a very religious man, where his break with the Baptist Church was clearly not due to a lack of faith on his part, but most likely resulted from doctrinal issues that he supported with passages from the Bible.

During the early 1800s, it appears that the Harris neighbors of Mark A. Child must have influenced his decision to embrace the Universalist form of Christianity. It was during this time period that the handful of followers that adhered to the Universalist denomination in Greenfield met in schoolhouses and private homes to discuss their beliefs. However, this all changed in 1868, when Mark A. Child and four other Greenfield settlers raised the financial means from the Freemasons to erect a chapel at the village of Porter Corners, which is located in northern Greenfield. The only condition to their financial contribution was based on building a lodge room in the upper level of the church where the Freemasons could use the hall for their ceremonies, thus giving life to St. John's Masonic Lodge #90 of Greenfield.
﻿

Universalist Church erected by Mark A. Childat Porter Corners, New York

When the Universalist church and Masonic Lodge were finished in 1816, there were close to thirty members of this church congregation. Mark A. Child presided at the inaugural meeting as the first officer, while his neighbor John Harris presided as the second officer. The other three original partners of the church presided as trustees during the first year, where only two trustees were elected annually after this point. Within three years of its initial organization, this new denomination was officially established and incorporated as the First Universalist Church and Society of Greenfield. While the membership of the Greenfield Society remained constant throughout the 19th century, the portion of the church that was set apart for the Masonic Lodge was only occupied until 1869, at which time it moved to the village of Greenfield Center where a separated building had been constructed. Sometime during the 20th century, the membership of the Universalist Society of Greenfield was formally dissolved, in which the steeple was removed and the structure was used as a community center.

Around they ear when Mark A. Child embraced the theology of Universalism, this church was considered the ninth largest Christian denomination in America. Because the Universalist Church ultimately developed from the Baptist movement, it is possible to see how Mark transitioned from the religious beliefs of his father. As a result, Mark adhered to the majority of Baptist doctrines that he was raised with, but differed in his belief on universal salvation, in that all mankind was ultimately destined to be reconciled to God. hence, by the 19th century, the Child family in New York was starting to experience the spiritual divisions that resulted from the various ways of interpreting the scriptures.﻿

Map of Mark A. Child Sitesin Greenfield Township, Saratoga County, New York

When the original organizers of First Universalist Church of Greenfield erected their edifice in 1816, they also raised the funds to purchase a plot of land that could be used as a formal burial ground for the members of the congregation. As a result, the Mitchell Cemetery was set apart during the inauguration so that the Universalists could adhere to the notion of having a proper Christian burial.

Shortly after Mark A. Child took part in establishing the Universalist Church, his wife of twenty-five years, Hannah Benedict Child, sadly passed away on March 11, 1818. At only forty-five years old, Hannah was laid to rest in the Mitchell Cemetery, thus making her one of the first members of the Universalist congregation to receive a Christian internment at the new burial ground. There is no doubt that this unexpected tragedy had a great impact on Mark and his children, due to the fact that he was left to raise his large family by himself. While the eldest son of Mark A. Child had married the previous year, there were still ten children in his home that were left without a mother that ranged between the ages of one and nineteen years of age.
﻿

Burial of Hannah Benedict ChildMitchell Cemetery, Greenfield, New York

Although Mark A. Child had to experience the trial of losing his wife at an early age, there would have been very little time for his bereavement, based on the fact that Hannah's death occurred right before the cultivation season of farming. Consequently, the majority of Mark's time would have been required maintaining the farm, in order that his family would have food on the table the following winter. In addition, because Mark's younger children would have needed a mother figure in their lives, it is most likely that his 15-year old daughter Betsey helped raise her younger siblings until Mark had found a step-mother for his children. Hence, while the children of Mark A. Child suffered immensely after the unfortunate death of their mother Hannah, it is evident that they overcame this ordeal and came together as a family.

By the following year, Mark started courting a woman named Submit Peacock, who stemmed from one of the main families that worshipped at the Universalist Church. Because this congregation consisted of only a handful of families from Greenfield, it is evident that Mark's choices would have been extremely limited in the women he could have dated, if he wanted to marry within his own faith. As a result, when Mark turned forty-eight years old in 1819, he married the twenty-nine year old Submit Peacock, who was nineteen years younger than him. It is unclear why Submit waited until she was twenty-nine years old to marry, because the majority of women during this era married very young. It is possible that she may have been a widow, although there is no evidence that she had any children prior to this marriage. However, what is remarkable is the fact that she was willing to take on the demanding responsibility of raising ten children that she was not biologically related to. Submit must have been a very patient and tolerant woman for the Lord to place her in the path of Mark A. Child, in order that his children would have a mother figure in the home.﻿

Children ofMark Anthony and Submit Peacock Child

While Mark's new wife had the added responsibility of raising his existing children, Submit was still young enough to give birth to her own children, thus creating her own biological offspring. This blessing not only gave her the sacrificial experience of giving life, but it also gave her the immutable bond and connection to her new husband Mark. As a result, Submit gave birth to a baby girl named Polly on November 8, 1820. During the next decade, Mark and Submit Child would bring forth three more daughters and a son, thus totaling five children from their union.
﻿

Mark A. Child Farmin South Greenfield, Saratoga County, New York

After Mark A. Child had been married for seven years to Submit Peacock, he sold his 168-acre farm in 1826, which he had maintained for more than twenty-five years. it appears that Mark sold his farm in order to move closer to his in-laws, who lived up the road in proximity to the Universalist Church. Because Mark's name appears in the 1830 census records as living next door to his brother-in-law Henry Peacock, it is possible that he moved closer to his father-in-law so that his wife Submit could assist her father in his remaining years.

Henry Peacock Home near the Mark A. Child Homein Greenfield, New York

St. Lawrence Rivernear Townships of Hammond and Morristown, New York

After Mark A. Child had lived near his Peacock in-laws for almost a decade, he made the decision to move his remaining family along the St. Lawrence River in upstate New York to be with his adult children. When his eldest son Alfred B. Child left the family homestead in Greenfield around 1820, he eventually made his way to the Hammond district in the township of Morristown of St. Lawrence County, which had just opened a land office two years earlier. By 1822, Alfred had purchased thirty acres of land in the northern region of Hammond, where he started the backbreaking work of clearing the land in order to create a prosperous homestead. After Alfred had flourished for several years in the outlying region of Morristown, the Hammond district was turned into an official township in 1827, where he was elected as the Town Constable at the first meeting.

Because Alfred B. Child had established a working farm after seven years, he was in a good position to buy more land in 1829, where he purchased one hundred and sixty acres. Around this same time, his younger brothers John and Rensselaer learned of his success, so they both migrated to St. Lawrence County to be with their elder brother. It is most likely that Alfred supported his younger brothers when they arrived and helped them both establish working farms of their own. By 1833, John Child had helped organize the first Religious Union Society of Morristown. Because no churches had been erected in this border region, this society was based on the Baptist, Universalist, Congregationalist, and Presbyterian faiths worshipping together.

By the mid-1830s, many of the children of Mark A. Child had moved to the border region of the Morristown and Hammond townships in St. Lawrence County, which was clearly the motivating factor for him to leave the Child homestead in Greenfield. In addition, his brother, the Honorable Salmon Child, was in the process of moving his remaining family from Greenfield during this time, where they eventually ended up settling in Walworth County, Wisconsin. Furthermore, because Mark's younger brothers had previously moved away as well to establish their own printing presses and medical offices, it was apparent that the Child family in Greenfield was dwindling in its numbers. Consequently, sometime during the mid-1830s, Mark moved the remainder of his children, approximately ten of them from both of his marriages, to the region of the St. Lawrence River in upstate New York. Mark's eldest daughter Betsey stayed behind with her husband William, who was from the neighboring Harris family that helped erect that Universalist Church in Greenfield. The other descendant of Mark A. Child who remained behind was his second eldest son Ephraim Child, who was already in his upper thirties thriving as a successful stonemason throughout Saratoga County.
﻿

1865 Map of Hammond-Morristown BorderSt. Lawrence, New York

When Mark A. Child arrived in St. Lawrence County, his sons Alfred and John were living on the North Hammond side of the border, in which he moved near his son Rensselaer on the Morristown side. Because the area of North Hammond where Alfred and John lived was previously considered part of Morristown until 1827, this explains why many of the early journal entries and letters from the Child family jump back and forth between these two townships.

The homestead of Mark A. Child established when he settled around the border of Morristown was eventually taken over by his youngest son from his first marriage, Mark A. Child Jr. The 1840 census records reveal that his youngest son was married at this time, while he was living next to or at the homestead of Mark A. Child Sr. The success of the Child homestead is revealed in a letter that Mark and Submit Peacock Child wrote to their son-in-law in Michigan around this time period: "Our wheat looks fine this quarter. Money plenty, produce high...Our farm has advanced at least five hundred dollars in value since we bought it." Although the home of Mark A. Child Sr. is slowly deteriorating, it remains standing today and is located near the intersection of Watson and Hamel Roads.
﻿

Mark A. Child Homein North Hammond, St. Lawrence County, New York

The fact that Mark A. Child made one last move in his life during his mid-sixties eventually took a toll on his body. Nevertheless, there were other significant events that clearly had a negative impact on Mark's health during his latter years. The first event occurred a few years after Mark's family arrived in St. Lawrence County, with the conversion of his eldest son Alfred B. Child to Mormonism in 1838. This impact on Mark's health was not based on the fact that his eldest son adhered to a different belief system than him, for Mark had experienced this same scriptural division with his own father in his early years, but rather was based on the reality that this type of conversion would require a gathering of Saints to a central location other than St. Lawrence County.

When Alfred B. Child converted to Mormonism in June of 1838, he packed up everything that he could fit in one wagon and set off for the Midwest to be with the main body of Latter-day Saints. The various letters that were sent between Alfred and his extended family in St. Lawrence county made it very clear that none of his relatives wanted him to leave. Because Mark A. Child was in his late-sixties by this time, he must have realized that he would never see his eldest son again after he bid him farewell that summer. In addition, it must have been heartbreaking for Mark A. Child to have his eldest son leave from his presence once again, especially after he had made the sacrifice to move his remaining family over the Adirondack Mountains to the northern boundary of the state of New York.
﻿

Burial of Mark A. Child Sr.Chippewa Cemetery, Morristown, New York

The other significant event that had a negative impact on Mark's health during his later years was the death of his youngest son Walter, who was only seventeen years old at the time, and also the only son of his wife Submit Peacock. When Mark A. Child was nearing seventy-one years of age in 1842, a devastating sickness passed through St. Lawrence County and took the lives of many of the settlers. Various family letters were sent to Alfred B,. Child during the spring of that year describe the heartbreaking details: "Our country has been visited with a very singular disease this season and it is still raging in the lower part of this country. It commences sometimes in the head with the most violent distress causing blindness--sometimes in the throat and sometimes in the fingers or feet and then spreads over the whole body, generally proving fatal in a very short time...Our last letter contained information of the death of Walter Child. It has almost broken down his parents, particularly his mother."

Tombstonesof Mark Anthony Child and Hannah Benedict Child, New York

It is most likely that the death of Mark's youngest son eventually broke him down, for his health quickly deteriorated throughout the remainder of the year. As a result, when Mark A. Child was almost seventy-two years old, he passed away sometime during the month of February in 1843. Within the following decade, the remaining family of Mark A. Child who lived in St. Lawrence County eventually left his region, leaving no Child descendants behind. His surviving wife Submit Peacock Child moved to Michigan to be near several of her daughters, where she eventually died sometime between 1850 and 1860. The other sons and daughters of Mark A. Child migrated westward to Wisconsin, where they were successful in establishing their own legacies.

In conclusion, the life of Mark A. Child was extraordinary because of the diverse experiences that he endured throughout his life. In a peculiar way, Mark's life inversely paralleled that of his father Increase, in order that the right set of circumstances were established for subsequent generations to humble themselves by turning away from tradition and considering the principles of the restored gospel from the scriptures. While Increase's childhood was relatively peaceful and stable, Mark's childhood was filled with uncertainty as his family moved from place to place during the Revolutionary War. Consequently, the consistency of Increase's upbringing prepared him for the instability that he directly endured as an adult, which indirectly affected his children's stability in a converse way. There is no doubt that this instability had long-lasting consequence on Mark's life, where he was compelled to live in more places during his lifetime than any of his Child ancestors. In addition, while Increase's religious upbringing was relatively stable and traditionally Puritan, Mark's religious experiences during his childhood were diverse from attending various denominations throughout his lifetime. Although Increase was the first from his Child lineage in America to break away from the Puritan tradition by embracing the Baptist faith, it was Mark that clearly solidified this process by not accepting the new tradition that his father had just established. As a result, Mark showed forth his zeal and love for God by embracing the Universalist faith and establishing a Christian church within his own community. In terms of family life, Mark A. Child had seventeen children, which is more than any of his ancestors had brought forth during their lifetimes. Because there were thirty-seven years between Mark's first and last child, his entire adult life was spent raising children with hours of compassion, tolerance, and patience, thus developing the godlike characteristics that he will use throughout the eternities. Furthermore, Mark was the first Child from his ascendant bloodline to experience the tragedy of losing a wife at a young age. Although this trial was almost too much for him to bear, it is apparent that Mark's divine character shone forth as a light in darkness, as he strengthened his children in their greatest hour of need. Thus, Mark A,. Child will forever be remembered in the eternities as the Child from his ascendant bloodline who encountered more diversity and instability than any of his ancestors had experienced on this level.Pages 315-335

Mark was the third son and fifth child of Capt. Increase and Olive Pease Child. He was born in Oblong, Dutchess, New York, on May 10, 1771, and died in February 1843 in Milton, Saratoga, New York. Mark A. Child married Hannah Benedict December 8, 1793, daughter of John and Hannah Carter Benedict of Woodstock, Windham, Connecticut. Mark married, 2nd, in 1819 to Submit Peacock and had five additional children besides the twelve by his first wife Hannah.

Mark learned how to farm from his father and made it his vocation. He lived in Stillwater, Milton, and Greenfield, Saratoga County, New York. Mark was a leader of people and people believed in what he said. Mark was not completely satisfied with all the beliefs of the Congregationalist. Perhaps some of the ideas of his uncle William Child rubbed off. Mark was a very religious man as each generation had been before him. Mark formulated his ideas into a religion and formed a Church. Mark was the dominant man in establishing the First Universal Church of Greenfield. The original members met in homes and as the congregation grew they met in local schoolhouses. As the members outgrew the local schoolhouses, the decision was made to build a Church building in 1816. The society was organized and incorporated in 1819 with thirty members. The Church was called the First Universal Church and Society of Greenfield. Mark A. Child and John Harris presided at the first meeting. The officers of the Church were Frederick Parkman, Abner Medbury and John W. Creal who composed the first Board of Trustees. From 1840 to 1844 a flourishing Sunday-day School and Bible Class of sixty scholars was held. Upon the death of Mark A. Child in 1843 the Church began to die out and has never been revived.

A Wm. Harris married a daughter of Mark A. Child named Betsey Child.

Mark A. Child was a tall man, thin faced, with the prominent Child nose, wore a mustache, and had dark brown hair. He had the ability to attract and rally people to the religious cause. His religious teachings were passed on to his family who were also very religious.

In the Deeds of Saratoga County, New York, from 1792-1831, p.73 are found several Child deeds:

The above Ephraim Child listed in the deeds is the brother of Mark A. Child and is an M.D., served in the county medical society and in the War of 1812 as a physician.

Mark A. Child was a great father and loved children. His first wife Hannah Benedict Child bore Mark twelve children and his second wife Submitty bore five children and raised all seventeen children. The first two children were born in Greenfield, Saratoga County, New York, and then in 1797 Mark moved his family to Milton, Saratoga County, New York.

The Standing Order of the Congregationalist were very strict in keeping the Sabbath. They were very strict in keeping all forms of Religion as they understood them. The Congregationalists kept the Sabbath from Saturday night to Sunday night sundown. There was no labor indoors or outdoors as soon as the sun was set. All food was prepared and put in the pot prior to sundown. The parents took their whole family to meeting, returned home for dinner, and then the parents would teach us religion exercises until the sun set, which was watched closely by the children and parents. As soon as the sun went down the men prepared for the week's work.found on ChildGenealogy.org

MARK ANTHONY CHILD, born in Woodstock, Connecticut, May 10, 1771; died February 1843, Greenfield, Saratoga, New York; married December 8. 1793, Hannah Benedict, married 2d 1819, Submit Peacock. Mark was the third son and fifth child of Captain Increase CHILD and Olive PEASE. As a polygamist, Mark married his second wife (that is, after Hannah Benedict), Submit Peacock, and had five children with her besides the twelve he had with Hannah. He is described as having been a tall, thin-faced man that wore a moustache and had dark brown hair. He was devoutly religious and in 1797, he moved the family to Milton, Saratoga, New York.

found on ancestry.com

Mark Anthony Child, third son and fifth child of Increase and Olive Pease Child, born in Stillwater, Saratoga County, New York, May 10, 1771, died in St. Lawrence County, New York, February 1843, married Hannah Benedict, December 8, 1793. She was born January 1, 1774, died 1818; married 2nd about 1819, Submit Peacock. Had eleven children by the first wife, and five by the second.Page 572Histories of Child, Rawson, Coffin and Holtzclaw FamiliesCompiled, written, and published by Fern Roberts MorganPrinted by M.C. Printing, Inc., Provo, Utah

HISTORY OF MARKANTHONYCHILDMark was the third son and fifth child of Capt. Increase and Olive Pease Child. He was born in Oblong, Dutchess, N. Y. on May 10, 1771, and died in Feb 1843 in Milton, Saratoga, N.Y. Mark A. Child married Hannah Benedict Dec 8, 1793, daughter of John and Hannah Carter Benedict of Woodstock, Windham, Conn. Mark married, 2nd, in 1819 to Submit Peacock and had five additional children besides the twelve by his first wife Hannah.
Mark learned how to farm from his father and made it his vocation. He lived in Stillwater, Milton, and Greenfield, Saratoga Co., New York. Mark was a leader of people and people believed in what he said. Mark was not completely satisfied with all the beliefs of the Congregationalist. Perhaps some of the ideas of his uncle William Child rubbed off. Mark was a very religious man as each generation had been before him. Mark formulated his ideas into a religion and formed a Church. Mark was the dominant man in establishing the First Universal Church of Greenfield. The original members met in homes and as the congregation grew they met in local schoolhouses. As the members outgrew the local schoolhouses, the decision was made to build a Church building in 1816. The society was organized and incorporated in 1819 with thirty members. The Church was called the First Universal Church and Society of Greenfield. Mark A. Child and John Harris presided at the first meeting. The officers of the Church were Frederick Parkman, Abner Medbury and John W. Creal who composed the first Board of Trustees. From 1840 to 1844 a flourishing Sunday-day School and Bible Class of sixty scholars was held. Upon the death of Mark A. Child in 1843 the Church began to die out and has never been revived.
A Wm. Harris married a daughter of Mark A. Child named Betsey Child.
Mark A. Child was a tall man, thin faced, with the prominent Child nose, wore a mustache, and had dark brown hair. He had the ability to attract and rally people to the religious cause. His religious teachings were passed on to his family who were also very religious.
In the Deeds of Saratoga Co., N.Y. from 1792-1831, p.73 are found several Child deeds:
"Mark A. Child of Greenfield to Silas Pattan of Lyons, Wayne Co., 1826."
"Mark A. Child wife Submitty of Greenfield to John Miller of Stillwater, 1826."
"Ephraim Child, wife Polly of Stillwater to Wm. Strang of Stillwater, 1816."
Ephraim Child, wife Polly of Stillwater to Wm. Strang of Stillwater, 1816."
"Ephraim Child, wife Polly of Stillwater to Tobias Poet of Stillwater, 1821."
The above Ephraim Child listed in the deeds is the brother of Mark A. Child and is an M.D., served in the county medical society and in the War of 1812 as a physician.
Mark A. Child was a great father and loved children. His first wife Hannah Benedict Child bore Mark twelve children and his second wife Submitty bore five children and raised all seventeen children. The first two children were born in Greenfield, Saratoga Co, N.Y., and then in 1797 Mark moved his family to Milton, Saratoga Co., N.Y.
The Standing Order of the Congregationalist were very strict in keeping the Sabbath. They were very strict in keeping all forms of Religion as they understood them. The Congregationalists kept the Sabbath from Saturday night to Sunday night sundown. There was no labor indoors or outdoors as soon as the sun was set. All food was prepared and put in the pot prior to sundown. The parents took their whole family to meeting, returned home for dinner, and then the parents would teach us religion exercises until the sun set, which was watched closely by the children and parents. As soon as the sun went down the men prepared for the week's work.
NOTE: This history was found on the web by Eugene M. Hancock, 4th Great Grand son of MarkAnthonyChild. Found on FamilySearch.org