Tom's Compares

You can tell whether a man is clever by his answers. You can tell whether a man is wise by his questions. --Naguib Mahfouz, writer, Nobel laureate (1911-2006)

(123:2.3) The most valuable part of Jesus' early education was secured from his parents in answer to his thoughtful and searching inquiries. Joseph never failed to do his full duty in taking pains and spending time answering the boy's numerous questions. From the time Jesus was five years old until he was ten, he was one continuous question mark. While Joseph and Mary could not always answer his questions, they never failed fully to discuss his inquiries and in every other possible way to assist him in his efforts to reach a satisfactory solution of the problem which his alert mind had suggested.

(123:5.9) The Nazareth chazan, on the occasion of Jesus' finishing the course in his school, remarked to Joseph that he feared he "had learned more from Jesus' searching questions" than he had "been able to teach the lad."

(132:4.2) Always the burden of his message was: the fact of the heavenly Father's love and the truth of his mercy, coupled with the good news that man is a faith-son of this same God of love. Jesus' usual technique of social contact was to draw people out and into talking with him by asking them questions. The interview would usually begin by his asking them questions and end by their asking him questions. He was equally adept in teaching by either asking or answering questions. As a rule, to those he taught the most, he said the least.

Naguib Mahfouz was an Egyptian writer who won the 1988 Nobel Prize for Literature. He is regarded as one of the first contemporary writers of Arabic literature, along with Tawfiq el-Hakim, to explore themes of existentialism. He published 34 novels, over 350 short stories, dozens of movie scripts, and five plays over a 70-year career. Many of his works have been made into Egyptian and foreign films.

The recognition that no knowledge can be complete, no metaphor entire, is itself humanizing. It counteracts fanaticism. It grants even to adversaries the possibility of partial truth, and to oneself the possibility of error. --Alvin Toffler (b. 1928)

P.1008 - §2 (92:4.9) The Urantia Papers. The papers, of which this is one, constitute the most recent presentation of truth to the mortals of Urantia. These papers differ from all previous revelations, for they are not the work of a single universe personality but a composite presentation by many beings. But no revelation short of the attainment of the Universal Father can ever be complete. All other celestial ministrations are no more than partial, transient, and practically adapted to local conditions in time and space. While such admissions as this may possibly detract from the immediate force and authority of all revelations, the time has arrived on Urantia when it is advisable to make such frank statements, even at the risk of weakening the future influence and authority of this, the most recent of the revelations of truth to the mortal races of Urantia.

P.1119 - §2 (102:1.3) Owing to the isolation of rebellion, the revelation of truth on Urantia has all too often been mixed up with the statements of partial and transient cosmologies. Truth remains unchanged from generation to generation, but the associated teachings about the physical world vary from day to day and from year to year. Eternal truth should not be slighted because it chances to be found in company with obsolete ideas regarding the material world. The more of science you know, the less sure you can be; the more of religion you have, the more certain you are.

Alvin Toffler (born October 4, 1928) is an American writer and futurist, known for his works discussing the digital revolution, communication revolution and technological singularity.
Toffler is a former associate editor of Fortune magazine. In his early works he focused on technology and its impact through effects like information overload. He moved on to examining the reaction to changes in society. His later focus has been on the increasing power of 21st-century military hardware, the proliferation of new technologies, and capitalism.
He founded Toffler Associates, a management consulting company, and was a visiting scholar at the Russell Sage Foundation, visiting professor at Cornell University, faculty member of the New School for Social Research, a White House correspondent, an editor of Fortune magazine, and a business consultant.
Toffler is married to Heidi Toffler, also a writer and futurist. They live in the Bel Air section of Los Angeles, California, just north of Sunset Boulevard.
The couple’s only child, Karen Toffler, (1954–2000), died at the age of 46 after more than a decade suffering from Guillain Barre Syndrome.

It's impossible to be loyal to your family, your friends, your country, andyour principles, all at the same time. --Mignon McLaughlin, author (1913-1983)

P.1397 - §5 (127:2.7) Jesus' position was made more difficult because his mother and uncle, and even his younger brother James, all urged him to join the nationalist cause. All the better Jews of Nazareth had enlisted, and those young men who had not joined the movement would all enlist the moment Jesus changed his mind. He had but one wise counselor in all Nazareth, his old teacher, the chazan, who counseled him about his reply to the citizens' committee of Nazareth when they came to ask for his answer to the public appeal which had been made. In all Jesus' young life this was the very first time he had consciously resorted to public strategy. Theretofore, always had he depended upon a frank statement of truth to clarify the situation, but now he could not declare the full truth. He could not intimate that he was more than a man; he could not disclose his idea of the mission which awaited his attainment of a riper manhood. Despite these limitations his religious fealty and national loyalty were directly challenged. His family was in a turmoil, his youthful friends in division, and the entire Jewish contingent of the town in a hubbub. And to think that he was to blame for it all! And how innocent he had been of all intention to make trouble of any kind, much less a disturbance of this sort.

Mignon McLaughlin (June 6, 1913 - December 20, 1983) was an American journalist and author. She wrote two volumes entitled Neurotic's Notebook. She is known for a number of quotes, among them:
"A successful marriage requires falling in love many times, always with the same person."
"Anything you lose automatically doubles in value."
"Every society honors its live conformists and its dead troublemakers."
Mignon McLaughlin was born in Baltimore, Maryland, and grew up in New York City, where her mother, Joyce Neuhaus, was a prominent lawyer. She graduated from Smith College, Northampton, Massachusetts, in 1933 and returned to New York, where she embarked on a career as a journalist and a writer of short stories for Redbook, Cosmopolitan, and other women's magazines.
She worked for Vogue magazine in the 1940s, and was Copy Editor and Managing Editor of Glamour magazine in the 1960s and early 1970s. She retired to Florida in 1973. She died in Coral Gables, Florida on December 20, 1983.
With her husband Robert McLaughlin—an editor at TIME Magazine—she wrote the play Gayden, which had a limited run on Broadway during the 1949 season.

To fail is a natural consequence of trying, To succeed takes time and prolonged effort in the face of unfriendly odds. To think it will be any other way, no matter what you do, is to invite yourself to be hurt and to limit your enthusiasm for trying again --David Viscott (1938-1996)

(48:6.35) From them you will learn to let pressure develop stability and certainty; to be faithful and earnest and, withal, cheerful; to accept challenges without complaint and to face difficulties and uncertainties without fear. They will ask: If you fail, will you rise indomitably to try anew? If you succeed, will you maintain a well-balanced poise—a stabilized and spiritualized attitude—throughout every effort in the long struggle to break the fetters of material inertia, to attain the freedom of spirit existence?

(160:4.7) But life will become a burden of existence unless you learn how to fail gracefully. There is an art in defeat which noble souls always acquire; you must know how to lose cheerfully; you must be fearless of disappointment. Never hesitate to admit failure. Make no attempt to hide failure under deceptive smiles and beaming optimism. It sounds well always to claim success, but the end results are appalling. Such a technique leads directly to the creation of a world of unreality and to the inevitable crash of ultimate disillusionment.

David Viscott (May 24, 1938 - October 10, 1996), was an American psychiatrist, author, businessman, and media personality. He was a graduate of Dartmouth (1959), Tufts Medical School and taught at University Hospital in Boston. He started a private practice in psychiatry in 1968 and later moved to Los Angeles in 1979 where he was a professor of psychiatry at UCLA. He founded and managed the Viscott Center for Natural Therapy in Beverly Hills, Newport Beach and Pasadena, California.

(112:6.3) To a certain extent, the appearance of the material body-form is responsive to the character of the personality identity; the physical body does, to a limited degree, reflect something of the inherent nature of the personality. Still more so does the morontia form. In the physical life, mortals may be outwardly beautiful though inwardly unlovely; in the morontia life, and increasingly on its higher levels, the personality form will vary directly in accordance with the nature of the inner person. On the spiritual level, outward form and inner nature begin to approximate complete identification, which grows more and more perfect on higher and higher spirit levels.

Charles Reznikoff was the poet for whom the term Objectivist was first coined. When asked by Harriet Munroe to provide an introduction to what became known as the Objectivist issue of Poetry, Louis Zukofsky provided his essay Sincerity and Objectification: With Special Reference to the Work of Charles Reznikoff. This established the name of the loose-knit group of 2nd generation modernist poets and the two characteristics of their poetry: sincerity and objectification.
Reznikoff was born in 1894 in a Jewish neighborhood in Brooklyn, New York of Russian parents. After a year studying journalism, he entered the law school of New York University in 1912 and graduated in 1916. He practiced law briefly and entered officer training school in 1918, but failed to see active service before the end of the war.
Reznikoff worked for a time for his family's business as a hat salesman. He then worked for a legal publishing house where he wrote summaries of court records for legal reference books. This experience was to prove important for his later writing.
From his teens, Reznikoff had been writing poetry, much of it influenced by the Imagists, and publishing it using a second-hand press, for which he set the type himself. Throughout his writing life, Reznikoff was always concerned to ensure that his work was published, even at his own expense. This appears to have been inspired by a family story of his grandfather, an unpublished Hebrew poet whose manuscripts were destroyed after his death.

There is a thin line that separates laughter and pain, comedy and tragedy, humor and hurt. And how do you know laughter if there is no pain to compare it with? --Erma Louise Bombeck, (1927-1996)

P.51 - §13 (3:5.14) Is pleasure--the satisfaction of happiness--desirable? Then must man live in a world where the alternative of pain and the likelihood of suffering are ever-present experiential possibilities.

Erma Louise Bombeck was an American humorist who achieved great popularity for her newspaper column that described suburban home life from the mid-1960s until the late 1990s. Bombeck also published 15 books, most of which became bestsellers. From 1965 to 1996, Erma Bombeck wrote over 4,000 newspaper columns chronicling the ordinary life of a midwestern suburban housewife with broad, and sometimes eloquent humor. By the 1970s, her columns were read, twice weekly, by 30 million readers of the 900 newspapers of the U.S. and Canada.

Imagination was given to man to compensate him for what he is not; a sense of humor to console him for what he is. --Francis Bacon, (1561-1626)

(12:5.5) Even during the days of the earth life in the flesh, though man's mind is rigidly space-bound, the creative human imagination is comparatively time free.

(48:4.5) Quips growing out of the memories of past episodes in one's experience of combat, struggle, and sometimes fearfulness, and ofttimes foolish and childish anxiety. To us, this phase of humor derives from the deep-seated and abiding ability to draw upon the past for memory material with which pleasantly to flavor and otherwise lighten the heavy loads of the present.

(80:5.7) The blue strain contributed many sturdy traits and much physical vigor to the white races of Europe, but the humor and imagination of the blended European peoples were derived from the Andites.

Sir Francis Bacon, 1st Viscount St. Alban, was an English philosopher, statesman, scientist, jurist, orator and author. He served both as Attorney General and Lord Chancellor of England. After his death, he remained extremely influential through his works, especially as philosophical advocate and practitioner of the scientific method during the scientific revolution.
Bacon has been called the creator of empiricism. His works established and popularized inductive methodologies for scientific inquiry, often called the Baconian method, or simply the scientific method. His demand for a planned procedure of investigating all things natural marked a new turn in the rhetorical and theoretical framework for science, much of which still surrounds conceptions of proper methodology today.
Bacon was knighted in 1603, and created both Baron Verulam in 1618 and Viscount St. Alban in 1621; as he died without heirs, both peerages became extinct upon his death. He famously died by contracting pneumonia while studying the effects of freezing on the preservation of meat.

(195:10.13) But there is no excuse for the involvement of the church in commerce and politics; such unholy alliances are a flagrant betrayal of the Master. And the genuine lovers of truth will be slow to forget that this powerful institutionalized church has often dared to smother newborn faith and persecute truth bearers who chanced to appear in unorthodox raiment.

Benjamin Franklin was one of the Founding Fathers of the United States. A noted polymath, Franklin was a leading author, printer, political theorist, politician, postmaster, scientist, musician, inventor, satirist, civic activist, statesman, and diplomat. As a scientist, he was a major figure in the American Enlightenment and the history of physics for his discoveries and theories regarding electricity. He invented the lightning rod, bifocals, the Franklin stove, a carriage odometer, and the glass 'armonica'. He facilitated many civic organizations, including a fire department and a university.
Franklin earned the title of "The First American" for his early and indefatigable campaigning for colonial unity; as an author and spokesman in London for several colonies, then as the first United States Ambassador to France, he exemplified the emerging American nation. Franklin was foundational in defining the American ethos as a marriage of the practical values of thrift, hard work, education, community spirit, self-governing institutions, and opposition to authoritarianism both political and religious, with the scientific and tolerant values of the Enlightenment. In the words of historian Henry Steele Commager, "In a Franklin could be merged the virtues of Puritanism without its defects, the illumination of the Enlightenment without its heat." To Walter Isaacson, this makes Franklin "the most accomplished American of his age and the most influential in inventing the type of society America would become."
Franklin, always proud of his working class roots, became a successful newspaper editor and printer in Philadelphia, the leading city in the colonies. He was also partners with William Goddard and Joseph Galloway the three of whom published the Pennsylvania Chronicle, a newspaper that was known for its revolutionary sentiments and criticisms of the British monarchy in the American colonies. He became wealthy publishing Poor Richard's Almanack and The Pennsylvania Gazette.
Franklin gained international renown as a scientist for his famous experiments in electricity and for his many inventions, especially the lightning rod. He played a major role in establishing the University of Pennsylvania and was elected the first president of the American Philosophical Society. Franklin became a national hero in America when he spearheaded the effort to have Parliament repeal the unpopular Stamp Act. An accomplished diplomat, he was widely admired among the French as American minister to Paris and was a major figure in the development of positive Franco-American relations.
For many years he was the British postmaster for the colonies, which enabled him to set up the first national communications network. He was active in community affairs, colonial and state politics, as well as national and international affairs. From 1785 to 1788, he served as governor of Pennsylvania. Toward the end of his life, he freed his slaves and became one of the most prominent abolitionists.
His colorful life and legacy of scientific and political achievement, and status as one of America's most influential Founding Fathers, have seen Franklin honored on coinage and money; warships; the names of many towns, counties, educational institutions, namesakes, and companies; and more than two centuries after his death, countless cultural references.

A person without a sense of humor is like a wagon without springs; jolted by every pebble in the road. --Henry Ward Beecher, (1813-1887)

(48:4.2) Celestial relaxation and superhuman humor are quite different from their human analogues, but we all actually indulge in a form of both; and they really accomplish for us, in our state, just about what ideal humor is able to do for you on Urantia.

(48:4.18) Humor should function as an automatic safety valve to prevent the building up of excessive pressures due to the monotony of sustained and serious self-contemplation in association with the intense struggle for developmental progress and noble achievement. Humor also functions to lessen the shock of the unexpected impact of fact or of truth, rigid unyielding fact and flexible ever-living truth. The mortal personality, never sure as to which will next be encountered, through humor swiftly grasps—sees the point and achieves insight—the unexpected nature of the situation be it fact or be it truth.

(159:3.10) You shall not portray your teacher as a man of sorrows. Future generations shall know also the radiance of our joy, the buoyance of our good will, and the inspiration of our good humor. We proclaim a message of good news which is infectious in its transforming power. Our religion is throbbing with new life and new meanings. Those who accept this teaching are filled with joy and in their hearts are constrained to rejoice evermore. Increasing happiness is always the experience of all who are certain about God.

Henry Ward Beecher (June 24, 1813 – March 8, 1887) was an American Congregationalist clergyman, social reformer, and speaker, known for his support of the abolition of slavery, his emphasis on God's love, and his 1875 adultery trial.
Henry Ward Beecher was the son of Lyman Beecher, a Calvinist minister who became one of the best-known evangelists of his age. Several of his brothers and sisters became well-known educators and activists, most notably Harriet Beecher Stowe, who achieved worldwide fame with her abolitionist novel Uncle Tom's Cabin. Henry Ward Beecher graduated from Amherst College in 1834 and Lane Theological Seminary in 1837 before serving as a minister in Lawrenceburg, Indiana and Indianapolis, Indiana.
In 1847, Beecher became the first pastor of the Plymouth Church in Brooklyn, New York. He soon acquired fame on the lecture circuit for his novel oratorical style, in which he employed humor, dialect, and slang. Over the course of his ministry, Beecher developed a theology emphasizing God's love above all else, a contradiction of his father's stern Calvinism. He also grew interested in social reform, particularly the abolitionist movement. In the years leading up to the Civil War, he raised money to purchase slaves from captivity and to send rifles—nicknamed "Beecher's Bibles"—to abolitionists fighting in Kansas and Nebraska. He toured Europe during the Civil War speaking in support of the Union.
After the war, Beecher supported social reform causes such as women's suffrage and temperance. He also championed Charles Darwin's theory of evolution, stating that it was not incompatible with Christian beliefs. In 1874, Beecher's former associate Theodore Tilton filed adultery charges against him for an alleged affair with Tilton's wife Elizabeth. The subsequent trial, which resulted in a hung jury, was one of the most widely reported American trials of the century. Beecher's long career in the public spotlight led biographer Debby Applegate to call him "The Most Famous Man in America".

Ten of us debated the sublime teachings from Paper 71, The Development of the State. Teachings at Tyre finished up our class with Jesus' beautiful teachings. It is difficult to study the papers in class about government as it is so easy to get embroiled in political discussions that take us off topic so easily, but we did well under Beth's leadership.

More next week as we finish paper 71 with new insights into the future of government on our backward planet. We have a long way to go.