(KJV) And were continually in the temple,
praising and blessing God.
Amen.(1611 KJV) And were continually in the Temple,
praising and blessing God.
Amen.(1587 Geneva Bible) And were continually in the Temple,
praysing, and lauding God,
Amen.(1526 Tyndale) and were continually in the temple
praysinge and laudinge God.
Amen.

Counterfeit Versions(1881 RV) and were continually in the temple, blessing God.(1901 ASV) and were continually in the temple, blessing God.(AMP) And they were continually in the temple celebrating with praises and
blessing and extolling God. Amen (so be it).(CEB) And they were continuously in the temple praising God.(CEV) They spent their time in the temple, praising God.

(CSB) And they were continually in the temple praising God.

(ERV) They stayed at the Temple all the time, praising God.(ESV) and were continually in the temple blessing God.(GNB) and spent all their time in the Temple giving thanks to God.(HCSB) And they were continually in the temple complex praising God.(LB) and were continually in the Temple, praising God.(THE MESSAGE) They spent all their time in the Temple praising God. Yes.(New American Bible-Revised Edition - Roman Catholic) and they were continually
in the temple praising God.(NASV) and were continually in the temple praising God.(NCV) They stayed in the Temple all the time, praising God.(NET) and were continually in the temple courts blessing God.(NIRV) Every day they went to the temple, praising God.(NIV) And they stayed continually at the temple, praising God.(NLV) They spent all their time in the house of God honoring and giving thanks
to God.(NLT) And they spent all of their time in the Temple, praising God.(RSV) and were continually in the temple blessing God.(VOICE) and they return again and again to the temple to celebrate God.(NWT-Jehovah’s Witnesses) And they were continually in the temple, praising God.

Affected TeachingAll the modern versions have omitted the word “amen.” It carries with it the
meaning of “be firm or be established, so be it.” It signifies that all that has
been previously written has been established. Then the modern versions omit the
word for “praising” and use the word “eulogountes” for both words, blessing and
praising. The problem is that “eulogountes” is translated 47 times in the New
Testament as blessed, bless, or blessing.” Only one time is it translated
praising and that is in Luke 1:64 where what follows is a great eulogy of
blessing by Zechariah upon announcing the birth of John the Baptist.