Medal of Merit (First Class) of the Czech Republic, October 1998; Special honorary medal from the jury of the Lech Kaczynski Award, 2016, to honour intellectual courage and integrity and friendship to Poland

Editor from 1982 to 2001 of The Salisbury Review, a conservative political journal, Scruton has written over 50 books on philosophy, art, music, politics, literature, culture, sexuality, and religion; he has also written novels and two operas. His most notable publications include The Meaning of Conservatism (1980), Sexual Desire (1986), The Aesthetics of Music (1997), and How to Be a Conservative (2014).[4] He has been a regular contributor to the popular media, including The Times, The Spectator, and the New Statesman.

Scruton was born in Buslingthorpe, Lincolnshire[8] to John "Jack" Scruton, a teacher from Manchester, and his wife, Beryl Claris Scruton (née Haynes), and was raised with his two sisters in Marlow and High Wycombe.[9] The Scruton surname had been acquired relatively recently. Jack's father's birth certificate showed him as Matthew Lowe, after Matthew's mother, Margaret Lowe (Scruton's great grandmother); the document made no mention of a father. However, Margaret had decided, for reasons unknown, to raise her son as Matthew Scruton instead. Scruton wondered whether she had been employed at the former Scruton Hall in Scruton, Yorkshire, and whether that was where her child had been conceived.[10]

Jack was raised in a back-to-back on Upper Cyrus Street, Ancoats, an inner-city area of Manchester, and won a scholarship to Manchester High School, a grammar school.[11] Scruton told The Guardian that Jack hated the upper classes and loved the countryside, while Beryl was fond of romantic fiction and entertaining "blue-rinsed friends".[9] He described his mother as "cherishing an ideal of gentlemanly conduct and social distinction that ... [his] father set out with considerable relish to destroy".[12]

Scruton lived with his parents, two sisters, and Sam the dog, in a pebbledashed semi-detached house in Hammersley Lane, High Wycombe.[9][13] Although his parents had been brought up as Christians, they regarded themselves as humanists, so home was a "religion-free zone".[14] Scruton's, indeed the whole family's, relationship with his father was difficult. He wrote in Gentle Regrets: "Friends come and go, hobbies and holidays dabble the soulscape like fleeting sunlight in a summer wind, and the hunger for affection is cut off at every point by the fear of judgement."[15]

After passing his 11-plus, he attended the Royal Grammar School High Wycombe from 1954 to 1962.[5][16] He left school with three A-levels, in pure and applied mathematics, physics and chemistry, which he passed with distinction. The results won him an open scholarship in natural sciences to Jesus College, Cambridge, as well as a state scholarship.[17] Scruton writes that he was expelled from the school shortly afterwards, when the headmaster found the school stage on fire, and a half-naked girl putting out the flames, during one of Scruton's plays.[9][18] When he told his family he had won a place at Cambridge, his father stopped speaking to him.[19]

Having intended to study natural sciences at Cambridge—where he felt "although socially estranged (like virtually every grammar-school boy), spiritually at home"—Scruton switched on the first day to moral sciences (philosophy).[9][20] He graduated in 1965,[5] then spent time overseas, some of it teaching at the University of Pau and Pays de l'Adour in Pau, France, where he met his first wife, Danielle Laffitte.[21]

In 1967 he began studying for his PhD at Jesus, then became a research fellow at Peterhouse, Cambridge (1969–1971), where he lived with Laffitte when she was not in France.[22] It was while visiting her during the May 1968 student protests in France that Scruton first embraced conservatism. He was in the Latin Quarter in Paris, watching students overturn cars, smash windows and tear up cobblestones, and for the first time in his life "felt a surge of political anger":[23]

I suddenly realised I was on the other side. What I saw was an unruly mob of self-indulgent middle-class hooligans. When I asked my friends what they wanted, what were they trying to achieve, all I got back was this ludicrous Marxistgobbledegook. I was disgusted by it, and thought there must be a way back to the defence of western civilization against these things. That's when I became a conservative. I knew I wanted to conserve things rather than pull them down.[9]

Scruton was awarded his PhD in January 1973 for a thesis entitled "Art and imagination, a study in the philosophy of mind", supervised by Michael Tanner and the analytic philosopher Elizabeth Anscombe.[24] The thesis was the basis of his first book, Art and Imagination (1974), which was followed by The Aesthetics of Architecture (1979). From 1971 he taught philosophy at Birkbeck College, London, a college that specializes in adult education and holds its classes in the evening.[25] Laffitte taught French at Putney High School, and they lived together in a Harley Street apartment previously occupied by Delia Smith.[26] The couple married in 1972 but divorced in 1979.[9]

Scruton's academic career at Birkbeck was blighted by his conservatism, particularly by his third book, The Meaning of Conservatism (1980),[30][31] and later by his editorship of the conservative Salisbury Review.[32] He told The Guardian that his colleagues at Birkbeck vilified him over the book.[19] The Marxist philosopher Gerald Cohen of University College London reportedly refused to teach a seminar with Scruton, although they later became friends.[33] He continued teaching at Birkbeck until 1992, first as a lecturer, by 1980 as reader, and then as professor of aesthetics.[34]

Scruton wrote that editing The Salisbury Review effectively ended his academic career in the United Kingdom. The magazine sought to provide an intellectual basis for conservatism, and was highly critical of key issues of the period, including the Campaign for Nuclear Disarmament, egalitarianism, feminism, foreign aid, multiculturalism and modernism. To begin with, Scruton had to write most of the articles himself, using pseudonyms: "I had to make it look as though there was something there in order that there should be something there!"[39] He believes that the Review "helped a new generation of conservative intellectuals to emerge. At last it was possible to be a conservative and also to the left of something, to say 'Of course, the Salisbury Review is beyond the pale; but ...'"[40]

In 1984 the Review published a controversial article by Ray Honeyford, a headmaster in Bradford, questioning the benefits of multicultural education.[41][42] Honeyford was forced to retire because of the article and had to live for a time under police protection.[43] The British Association for the Advancement of Science accused the Review of scientific racism, and the University of Glasgow philosophy department boycotted a talk Scruton had been invited to deliver to its philosophy society. Scruton believed that the incidents made his position as a university professor untenable, although he also maintained that "it was worth sacrificing your chances of becoming a fellow of the British Academy, a vice-chancellor or an emeritus professor for the sheer relief of uttering the truth".[35][44] (Scruton was in fact elected a fellow of the British Academy in 2008).[45] In 2002 he described the effect of the editorship on his life:

It cost me many thousand hours of unpaid labour, a hideous character assassination in Private Eye, three lawsuits, two interrogations, one expulsion, the loss of a university career in Britain, unendingly contemptuous reviews, Tory suspicion, and the hatred of decent liberals everywhere. And it was worth it.[35]

The 1980s established Scruton as a prolific writer. Thirteen of his non-fiction works appeared between 1980 and 1989, as did first novel, Fortnight's Anger (1981). The most contentious publication was Thinkers of the New Left (1985), a collection of his essays from The Salisbury Review, which criticized 14 prominent intellectuals, including E. P. Thompson, Michel Foucault and Jean-Paul Sartre.[b] According to The Guardian, the book was remaindered after being greeted with "derision and outrage". Scruton said he became very depressed by the criticism.[46] In 1987 he founded his own publisher, The Claridge Press, which he sold to the Continuum International Publishing Group in 2002.[47][48]

From 1983 to 1986 he wrote a weekly column for The Times. Topics included music, wine and motorbike repair, but others were contentious. The features editor, Peter Stothard, said that no one he had ever commissioned had "provoked more rage". Scruton made fun of anti-racism and the peace movement, and his support for Margaret Thatcher while she was prime minister was regarded, he wrote, as an "act of betrayal for a university teacher". His first column, "The Virtue of Irrelevance", argued that universities were destroying education "by making it relevant": "Replace pure by applied mathematics, logic by computer programming, architecture by engineering, history by sociology: the result will be a new generation of well-informed philistines, whose charmlessness will undo every advantage which their learning might otherwise have conferred."[49][50] Scruton was also one of the rare individuals to call for a resumption of covert CIA funding of intellectual and cultural activities, deploring in 1985 the fact that "the CIA is now utterly intimidated, refusing to engage even in its most honorable occupation--the support of those publications which tell the truth about the modern world."[51]

Scruton on "Europe and the Conservative Cause", Budapest, September 2016

From 1979 to 1989, Scruton was an active supporter of dissidents in Czechoslovakia under Communist Party rule, forging links between the country's dissident academics and their counterparts in Western universities. As part of the Jan Hus Educational Foundation, he and other academics visited Prague and Brno, now in the Czech Republic, in support of an underground education network started by the Czech dissident Julius Tomin, smuggling in books, organizing lectures, and eventually arranging for students to study for a Cambridge external degree in theology (the only faculty that responded to the request for help). There were structured courses, samizdat translations, books were printed, and people sat exams in a cellar with papers smuggled out through the diplomatic bag.[52][53][54]

Scruton was detained in 1985 in Brno before being expelled from the country. The Czech dissident Bronislava Müllerová watched him walk across the border with Austria: "There was this broad empty space between the two border posts, absolutely empty, not a single human being in sight except for one soldier, and across that broad empty space trudged an English philosopher, Roger Scruton, with his little bag into Austria."[55] On 17 June that year, he was placed on the Index of Undesirable Persons. He writes that he was also followed during visits to Poland and Hungary.[56]

For his work in supporting dissidents, Scruton was awarded the First of June Prize in 1993 by the Czech city of Plzeň, and in 1998 he was awarded the Czech Republic's Medal of Merit (First Class) by President Václav Havel.[56] Scruton has been strongly critical of figures in the West—in particular Eric Hobsbawm—who "chose to exonerate" former communist regimes' crimes and atrocities.[57] His experience of dissident intellectual life in 1980s Communist Prague is recorded in fictional form in his novel Notes from Underground (2014).[citation needed]

From 1992 to 1995 he lived in Boston, Massachusetts, teaching an elementary philosophy course and a graduate course on the philosophy of music for one semester a year, as professor of philosophy at Boston University. Two of his books grew out of these courses: Modern Philosophy: An Introduction and Survey (1994) and The Aesthetics of Music (1997). In 1993 he bought Sunday Hill Farm in Brinkworth, Wiltshire—35 acres, later increased to 100, and a 250-year-old farmhouse—where he lived after returning from the United States.[60][46][61]

While in Boston, Scruton had flown back to England every weekend to indulge his passion for fox hunting,[62] and it was during a meet of the Beaufort Hunt that he met Sophie Jeffreys, an architectural historian. They married in 1996 and set up home on Sunday Hill Farm.[63][9] Their two children were born in 1998 and 2000.[5] Scruton set up Horsells Farm Enterprises Ltd in 1999, a PR firm that included Japan Tobacco International and Somerfield Stores as clients.[59][64] He and his publisher were successfully sued for libel that year by the Pet Shop Boys for suggesting that their songs were in large part the work of sound engineers; the group settled for undisclosed damages.[65]

Scruton was criticized in 2002 for having written articles about smoking without disclosing that he was receiving a regular fee from Japan Tobacco International (JTI) (formerly R. J. Reynolds).[66] In 1999 he and his wife—as part of their consultancy work for Horshells Farm Enterprises[59][67]—began producing a quarterly briefing paper, The Risk of Freedom Briefing (1999–2007), about the state's control of risk.[68] Distributed to journalists, the paper included discussions about drugs, alcohol and tobacco, and was sponsored by JTI.[67][69][70] Scruton wrote several articles in defence of smoking around this time, including one for The Times,[71] three for The Wall Street Journal,[72] one for City Journal,[73] and a 65-page pamphlet for the Institute of Economic Affairs, WHO, What, and Why: Trans-national Government, Legitimacy and the World Health Organisation (2000). The latter criticized the World Health Organization's campaign against smoking, arguing that transnational bodies should not seek to influence domestic legislation because they are not answerable to the electorate.[74]

The Guardian reported in 2002 that Scruton had been writing about these issues while failing to disclose that he was receiving £54,000 a year from JTI.[66] The payments came to light when a September 2001 email from the Scrutons to JTI was leaked to The Guardian. Signed by Scruton's wife, it asked the company to increase their £4,500 monthly fee to £5,500, in exchange for which Scruton would "aim to place an article every two months" in The Wall Street Journal, Times, Telegraph, Spectator, Financial Times, Economist, Independent or New Statesman.[75][76][66] Scruton, who said the email had been stolen, replied that he had never concealed his connection with JTI.[67] In response to The Guardian article, The Financial Times ended his contract as a columnist,[77]The Wall Street Journal suspended his contributions,[78] and the Institute for Economic Affairs said it would introduce an author-declaration policy.[79]Chatto & Windus withdrew from negotiations for a book, and Birkbeck removed his visiting-professor privileges.[69]

The tobacco controversy damaged Scruton's consultancy business in England. In part because of that, and because the Hunting Act 2004 had banned fox hunting in England and Wales, the Scrutons considered moving to the United States permanently, and in 2004 they purchased Montpelier, an 18th-century plantation house near Sperryville, Virginia.[81] Scruton set up a company, Montpelier Strategy LLC, to promote the house as a venue for weddings and similar.[59] The couple lived there while retaining Sunday Hill Farm, but decided in 2009 against a permanent move to the United States and sold the house.[80]

From 2001 to 2009 Scruton wrote a wine column for the New Statesman, and made contributions to The World of Fine Wine and Questions of Taste: The Philosophy of Wine (2007), with his essay "The Philosophy of Wine". His book I Drink Therefore I am: A Philosopher's Guide to Wine (2009) in part comprises material from his New Statesman column.[83][84]

The Scrutons returned from the United States to make their home again at Sunday Hill Farm in Wiltshire. Scruton took an unpaid research professorship at Buckingham University,[5] and in 2010 was awarded an unpaid visiting professorship at the University of Oxford to teach graduate classes on aesthetics.[86] He is a senior research fellow at Blackfriars Hall, Oxford.[87] In 2010 he delivered the Scottish Gifford Lectures at the University of St Andrews on "The Face of God",[88] and the following year he took up a quarter-time professorial fellowship at St Andrews in moral philosophy.[89]

Scruton has specialised in aesthetics throughout his career. From 1971 to 1992 he taught aesthetics at Birkbeck College. His PhD thesis formed the basis of his first book, Art and Imagination (1974), in which he argued that "what demarcates aesthetic interest from other sorts is that it involves the appreciation of something for its own sake".[94]

Since then Scruton has published The Aesthetics of Architecture (1979), The Aesthetic Understanding (1983 and 1997), The Aesthetics of Music (1997), and Beauty (2010). In 2008 a two-day conference was held at Durham University to assess his impact in the field, and in 2012 a collection of essays, Scruton's Aesthetics, was published by Palgrave Macmillan.[95]

In an Intelligence Squared debate in March 2009, Scruton (seconding historian David Starkey) proposed the motion: "Britain has become indifferent to beauty" by holding an image of Botticelli's The Birth of Venus next to one of the supermodel Kate Moss.[96] Later that year Scruton wrote and presented a BBC Two documentary, Why Beauty Matters, in which he argued that beauty should be restored to its traditional position in art, architecture and music.[97] He wrote that he had received "more than 500 e-mails from viewers, all but one saying, 'Thank Heavens someone is saying what needs to be said'".[98]

Scruton is best known for his writing in support of conservatism.[99] His second book, The Meaning of Conservatism (1980)—which he called "a somewhat Hegelian defence of Tory values in the face of their betrayal by the free marketeers"[100]—was responsible, he said, for blighting his academic career.[19][101]

He wrote in Gentle Regrets (2005) that he found several of Edmund Burke's arguments in Reflections on the Revolution in France (1790) persuasive. Although Burke was writing about revolution, not socialism, Scruton was persuaded that, as he put it, the utopian promises of socialism are accompanied by an abstract vision of the mind that bears little relation to the way most people think. Burke also convinced him that there is no direction to history, no moral or spiritual progress; that people think collectively toward a common goal only during crises such as war, and that trying to organize society this way requires a real or imagined enemy; hence, Scruton wrote, the strident tone of socialist literature.[102]

Scruton further argued, following Burke, that society is held together by authority and the rule of law, in the sense of the right to obedience, not by the imagined rights of citizens. Obedience, he wrote, is "the prime virtue of political beings, the disposition that makes it possible to govern them, and without which societies crumble into 'the dust and powder of individuality'". Real freedom, Scruton wrote, does not stand in conflict with obedience, but is its other side.[102] He was also persuaded by Burke's arguments about the social contract, including that most parties to the contract are either dead or not yet born. To forget this, he wrote—to throw away customs and institutions—is to "place the present members of society in a dictatorial dominance over those who went before, and those who came after them".[103]

Scruton argued that beliefs that appear to be examples of prejudice may be useful and important: "our most necessary beliefs may be both unjustified and unjustifiable, from our own perspective, and the attempt to justify them will merely lead to their loss." A prejudice in favour of modesty in women and chivalry in men, for example, may aid the stability of sexual relationships and the raising of children, although these are not offered as reasons in support of the prejudice. It may therefore be easy to show the prejudice as irrational, but there will be a loss nonetheless if it is discarded.[104] Scruton has been critical of the contemporary feminist movement, while reserving praise for suffragists such as Mary Wollstonecraft.[19]

In Arguments for Conservatism (2006), he marked out the areas in which philosophical thinking is required if conservatism is to be intellectually persuasive. He argued that human beings are creatures of limited and local affections. Territorial loyalty is at the root of all forms of government where law and liberty reign supreme; every expansion of jurisdiction beyond the frontiers of the nation state leads to a decline in accountability.[105]

He opposed elevating the "nation" above its people, which would threaten rather than facilitate citizenship and peace. "Conservatism and conservation" are two aspects of a single policy, that of husbanding resources, including the social capital embodied in laws, customs and institutions, and the material capital contained in the environment. He argued further that the law should not be used as a weapon to advance special interests. People impatient for reform—for example in the areas of euthanasia or abortion—are reluctant to accept what may be "glaringly obvious to others—that the law exists precisely to impede their ambitions".[106]

He defined post-modernism as the claim that there are no grounds for truth, objectivity, and meaning, and therefore conflicts between views are nothing more than contests of power, and argued that, while the West is required to judge other cultures in their own terms, Western culture is adversely judged as ethnocentric and racist. He wrote: "The very reasoning which sets out to destroy the ideas of objective truth and absolute value imposes political correctness as absolutely binding, and cultural relativism as objectively true."[107]

Scruton contends, following Immanuel Kant, that human beings have a transcendental dimension, a sacred core exhibited in their capacity for self-reflection.[108] He argues that we are in an era of secularization without precedent in the history of the world; writers and artists such as Rainer Maria Rilke, T. S. Eliot, Edward Hopper and Arnold Schoenberg "devoted much energy to recuperating the experience of the sacred—but as a private rather than a public form of consciousness." Because these thinkers directed their art at the few, he writes, it has never appealed to the many.[109]

He defines totalitarianism as the absence of any constraint on central authority, with every aspect of life the concern of government. Advocates of totalitarianism feed on resentment, Scruton argues, and having seized power they proceed to abolish institutions—such as the law, property, and religion—that create authorities. Scruton writes, "To the resentful it is these institutions that are the cause of inequality, and therefore the cause of their humiliations and failures." He argues that revolutions are not conducted from below by the people, but from above, in the name of the people, by an aspiring elite.[109]

Scruton suggests that the importance of Newspeak in totalitarian societies is that the power of language to describe reality is replaced by language whose purpose is to avoid encounters with realities. He agrees with Alain Besançon that the totalitarian society envisaged by George Orwell in Nineteen Eighty-Four (1949) can be only understood in theological terms, as a society founded on a transcendental negation. In accordance with T. S. Eliot, Scruton believes that true originality is only possible within a tradition, and that it is precisely in modern conditions—conditions of fragmentation, heresy, and unbelief—that the conservative project acquires its sense.[110]

Scruton considers that religion plays a basic function in "endarkening" human minds. "Endarkenment" is Scruton's way of describing the process of socialization through which certain behaviours and choices are closed off and forbidden to the subject, which he considers necessary to curb socially damaging impulses and behaviour.[111][112]Scruton himself is an Anglican, who authored Our Church: A Personal History of the Church of England, defending the relevance of the Church of England.[113]

Scruton's Sexual Desire (1986) has been described as "the most interesting and insightful philosophical account of sexual desire" produced within analytic philosophy,[114] and a challenge to the conventional boundaries of that discipline.[115] The book has influenced subsequent discussions of sexual ethics.[116][117] The philosopher Martha Nussbaum credited Scruton with providing "the most interesting philosophical attempt as yet to work through the moral issues involved in our treatment of persons as sex partners.[118] The social theorist Jonathan Dollimore writes that Scruton bases a conservative sexual ethic on the Hegelian proposition that "the final end of every rational being is the building of the self", which involves recognizing the other as an end in itself.[119]

In the essay, "Sexual morality and the liberal consensus" (1989), Scruton argues that homosexuality is a perversion because the body of the homosexual's lover belongs to the same category as his own.[120] Scruton argued further that gays have no children and consequently no interest in creating a socially stable future. He therefore considered it justified to "instil in our children feelings of revulsion" towards homosexuality,[112] and in 2007 he challenged the idea that gays should have the right to adopt.[121] Scruton told The Guardian in 2010 that he would no longer defend the view that revulsion against homosexuality can be justified.[19]

^For the Peterhouse Right (he calls it the Peterhouse Group) and The Salisbury Review, see Haseler, Stephen. The battle for Britain: Thatcher and the New Liberals, London: I.B. Tauris, 1989, 138; Gentle Regrets, 51.

^"The Claridge Press and Continuum", The Salisbury Review, 21–22, 2002, 56: "The Continuum International Publishing Group is delighted to announce the acquisition of the small, independent publishing house Claridge Press from its proprietor, the philosopher, Professor Roger Scruton."

^"Roger Scruton", American Enterprise Institute for Public Policy Research, 9 July 2009.

1.
Fellow of the Royal Society of Literature
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The Royal Society of Literature is a learned society. It was founded in 1820 by King George IV to reward literary merit, the societys first president was Thomas Burgess, Bishop of St Davids. Past fellows include Samuel Taylor Coleridge, J. R. R. Tolkien, yeats, Rudyard Kipling, Thomas Hardy, George Bernard Shaw, Arthur Koestler, Chinua Achebe, Robert Ardrey, and P. J. Kavanagh. Present Fellows include Margaret Atwood, David Hare, Kazuo Ishiguro, Hilary Mantel, Paul Muldoon, Zadie Smith, Nadeem Aslam, Sarah Waters and J. K. Rowling. A newly created fellow inscribes his or her name on the official roll using either Byrons pen or T. S. Eliots fountain pen. S. Pritchett Memorial Prize for short stories, from time to time it confers the honour and title of Companion of Literature to writers of particular note. Additionally the RSL can bestow its award of the Benson Medal for lifetime service in the field of literature, the RSL runs a membership scheme and offers a varied programme of events to members and the general public. The RSL also runs an outreach programme in collaboration with the literacy charity First Story. The society is a tenant at Londons Somerset House. The RSL administers two annual prizes, two awards, and two honours, through its prize programmes, the RSL supports new and established contemporary writers. The RSL Brookleaze Grants – a total of £5,000 is awarded annually to novelists, playwrights, poets or short story writers who need time away from their lives to write. The RSL Encore Awards - £10,000 for best second novel of the year, the RSL took over the administration of this award in 2016. The RSL Jerwood Awards for Non-Fiction – three annual awards, one of £10,000 and two of £5,000, to authors engaged on their first commissioned works of non-fiction. The RSL Ondaatje Prize – an annual award of £10,000 for a work of fiction, non-fiction or poetry. Pritchett Memorial Prize – an annual prize of £1,000 for the best unpublished short story of the year, the Benson Medal – awarded to those who have done sustained and outstanding service to literature. Companion of Literature – the highest honour that the Society can bestow upon a writer, the Council of the Royal Society of Literature is central to the election of new fellows, and directs the RSLs activities through its monthly meetings. They include most of the best novelists, short-story writers, poets, playwrights, biographers, historians, travel writers, literary critics, new fellows of the Royal Society of Literature are elected by its current fellows. To be nominated for fellowship, a writer must have published two works of merit, and nominations must be seconded by an RSL fellow

2.
Lincolnshire
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Lincolnshire is a county in the east of England. It also borders Northamptonshire in the south for just 20 yards, Englands shortest county boundary, the county town is Lincoln, where the county council has its headquarters. The ceremonial county of Lincolnshire is composed of the county of Lincolnshire. Therefore, part of the county is in the Yorkshire and the Humber region of England. The county is the second-largest of the English ceremonial counties and one that is predominantly agricultural in land use, the county is fifth largest of the two-tier counties, as the unitary authorities of North Lincolnshire and North East Lincolnshire are not included. The county can be broken down into a number of geographical sub-regions including, Lincolnshire derived from the merging of the territory of the ancient Kingdom of Lindsey with that controlled by the Danelaw borough of Stamford. For some time the county was called Lindsey, and it is recorded as such in the 11th-century Domesday Book. In 1888 when county councils were set up, Lindsey, Holland and these survived until 1974, when Holland, Kesteven, and most of Lindsey were unified into Lincolnshire. A local government reform in 1996 abolished Humberside, and the south of the Humber was allocated to the unitary authorities of North Lincolnshire. These two areas became part of Lincolnshire for ceremonial such as the Lord-Lieutenancy, but are not covered by the Lincolnshire police and are in the Yorkshire. The remaining districts of Lincolnshire are Boston, East Lindsey, Lincoln, North Kesteven, South Holland, South Kesteven and they are part of the East Midlands region. Lincolnshire is home to Woolsthorpe Manor, birthplace and home of Sir Isaac Newton and he attended The Kings School, Grantham and its library has preserved his signature, applied to a window sill when he was a teenager. Lincolnshire is an area, growing large amounts of wheat, barley, sugar beet. In South Lincolnshire, where the soil is rich in nutrients, some of the most common crops include potatoes, cabbages, cauliflowers. Most such companies are long gone, and Lincolnshire is no longer an engineering centre, however, as a result of the current economic climate some food production facilities have closed down, this has caused some reduction in the levels of migrant workers. The large number of people from Portugal is still obvious in the town of Boston. A coalition of Conservatives, Liberal Democrats and Independents currently controls Lincolnshire County Council, the Conservative Party comfortably controlled the County Council following the 2009 local elections, in which they increased their majority to 43 seats. The Labour Party lost a total of 15 seats including 7 in Lincoln, the Lincolnshire Independents gained a total of four seats, although one of their number moved to the Conservative group during 2010, increasing the number of Conservative seats to 61

3.
Brinkworth, Wiltshire
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Brinkworth, in northern Wiltshire, England, is the longest village in Britain, at over 6 miles. It is roughly equidistant between the towns of Malmesbury and Royal Wootton Bassett and lies less than 1 km north of the M4 motorway, the west end of Brinkworth village is Causeway End. The civil parish of Brinkworth includes the hamlets of Braydon Side, Callow Hill, The Common, and the tithing of Grittenham, the village stands on a ridge overlooking the Dauntsey Vale to the south. The Woodbridge Brook, a tributary of the Bristol Avon, passes to the north of the village and another tributary of the Avon, the Thunder Brook joins the Brinkworth Brook north of Grittenham. Brinkworth Manor was given to Malmesbury Abbey by the nobleman Leofsige, the abbey held the land until the Dissolution of the Monasteries, at which time it was granted to William Stumpe. It then passed into the family of the Earl of Berkshire and Suffolk, Grittenham is mentioned separately in the survey and was held at the time by Malmesbury Abbey. Following the dissolution it was granted to John Aycliffe, from whom it descended to the Lords Holland, the parish church of St Michael and All Angels is a Grade I listed building. A church was recorded in 1151 and was linked with Malmesbury Abbey until 1539, the present church dates from the 14th and 15th centuries, and was restored by C. E. Ponting in 1902-3. St Michaels is one of six churches in the Woodbridge Group, notable rectors include Tobias Crisp, incumbent from 1627 to 1642. A Primitive Methodist chapel was built in 1828 in the Barnes Green area of Brinkworth, next to the road through the village. This was replaced by a building in 1860. The Wiltshire and Swindon History Centre has records up to 1995, vine House at Grittenham was used as a Moravian meeting house in the later 18th century and early 19th. Also at Grittenham, a small Primitive Methodist chapel was built in 1894, the Wilts and Berks Canal, opened in this area in 1801, completed in 1810 and abandoned in 1914, passed through the far south of the parish on its route to Swindon. Tockenham Reservoir, on sides of the boundary with Lyneham parish, supplied the canal with water. A flight of seven locks lifted the canal over rising ground, the Great Western Main Line, Brunels route from London to Bath and Bristol, was built just to the north of the canal and opened in 1841. Both lines are still in use, Brinkworth station, on the southern outskirts of the village near the road to Dauntsey and Grittenham, was opened at the same time as the Badminton Line in 1903. There were two platforms with buildings of brick and stone, a footbridge, goods yard and cattle pens, traffic was always light and the station closed in 1961. The station was demolished but the remains as a private residence

4.
Wiltshire
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Wiltshire is a county in South West England with an area of 3,485 km2. It is landlocked and borders the counties of Dorset, Somerset, the county town was originally Wilton, after which the county is named, but Wiltshire Council is now based in the new county town of Trowbridge. Wiltshire is characterised by its high downland and wide valleys, Salisbury Plain is noted for being the location of the Stonehenge and Avebury stone circles and other ancient landmarks, and as a training area for the British Army. The city of Salisbury is notable for its mediaeval cathedral, important country houses open to the public include Longleat, near Warminster, and the National Trusts Stourhead, near Mere. The county, in the 9th century written as Wiltunscir, later Wiltonshire, is named after the county town of Wilton. Wiltshire is notable for its pre-Roman archaeology, the Mesolithic, Neolithic and Bronze Age people that occupied southern Britain built settlements on the hills and downland that cover Wiltshire. Stonehenge and Avebury are perhaps the most famous Neolithic sites in the UK, in the 6th and 7th centuries Wiltshire was at the western edge of Saxon Britain, as Cranborne Chase and the Somerset Levels prevented the advance to the west. The Battle of Bedwyn was fought in 675 between Escuin, a West Saxon nobleman who had seized the throne of Queen Saxburga, in 878 the Danes invaded the county. Following the Norman Conquest, large areas of the country came into the possession of the crown, at the time of the Domesday Survey the industry of Wiltshire was largely agricultural,390 mills are mentioned, and vineyards at Tollard and Lacock. In the 17th century English Civil War Wiltshire was largely Parliamentarian, the Battle of Roundway Down, a Royalist victory, was fought near Devizes. The Royal Wiltshire Yeomanry currently lives on as Y Squadron, based in Swindon, around 1800 the Kennet and Avon Canal was built through Wiltshire, providing a route for transporting cargoes from Bristol to London until the development of the Great Western Railway. Information on the 261 civil parishes of Wiltshire is available on the Wiltshire Community History website, run by the Libraries and this site includes maps, demographic data, historic and modern pictures and short histories. The local nickname for Wiltshire natives is moonrakers and this originated from a story of smugglers who managed to foil the local Excise men by hiding their alcohol, possibly French brandy in barrels or kegs, in a village pond. The officials took them for simple yokels or mad and left them alone, many villages claim the tale for their own village pond, but the story is most commonly linked with The Crammer in Devizes. Two-thirds of Wiltshire, a rural county, lies on chalk. This chalk is part of a system of chalk downlands throughout eastern and southern England formed by the rocks of the Chalk Group, the largest area of chalk in Wiltshire is Salisbury Plain, which is used mainly for arable agriculture and by the British Army as training ranges. The highest point in the county is the Tan Hill–Milk Hill ridge in the Pewsey Vale, just to the north of Salisbury Plain, the chalk uplands run northeast into West Berkshire in the Marlborough Downs ridge, and southwest into Dorset as Cranborne Chase. Cranborne Chase, which straddles the border, has, like Salisbury Plain, yielded much Stone Age, the Marlborough Downs are part of the North Wessex Downs AONB, a 1,730 km2 conservation area

5.
Jesus College, Cambridge
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Jesus College is a constituent college of the University of Cambridge, England. The colleges full name is The College of the Blessed Virgin Mary, Saint John the Evangelist and its common name comes from the name of its chapel, Jesus Chapel. Jesus College was established between 1496 and 1516 on the site of the twelfth-century Benedictine nunnery of St Mary and St Radegund by John Alcock, the cockerel is a symbol of Jesus College, after the surname of its founder. Three members of Jesus College have received a Nobel Prize, two fellows of the college have been appointed to the International Court of Justice. Notable alumni include Thomas Cranmer, Samuel Taylor Coleridge, Lord Reid, Lord Toulson, Sir Rupert Jackson, Sir David Hare, Jesus College has assets of approximately £243m making it Cambridge’s third wealthiest college. The college is known for its particularly expansive grounds which include its sporting fields, ian White, current van Eck Professor of Engineering in the university, has been master of Jesus College since 2011. Founded at the beginning of the 12th century, Jesus Chapel is the oldest university building in Cambridge still in use, when founded in 1496, the college consisted of buildings taken over from the Nunnery of St Mary and St Radegund. This included the chapel and the attached to it, the nuns’ refectory, which became the college hall, and the former lodging of the prioress. This set of remains the core of the college to this day and this accounts for its distinctly monastic. A library was added, and the chapel was considerably modified and reduced in scale by Alcock. At its foundation, the college had a master, six fellows, the college offers a wide range of scholarships. The college consistently performs well in the informal Tompkins Table, which ranks Cambridge colleges by undergraduate results, along with students from Trinity, Kings, Christs and St Johns, students of the college have been members of the Cambridge Apostles. The main entrance to Jesus College is a passage known as the Chimney. The term is derived the Middle French word chemin, for path or way, the Chimney leads directly to the Porters Lodge and then into First Court. All the courts at the college, with the exception of the cloister, are open on at least one side, the Quincentenary Library is the main library of Jesus College and is open 24 hours a day. The library was designed by Eldred Evans and David Shalev in commemoration of the 500th anniversary of the foundation of the college in 1996, completion of the library was shortly followed by a new accommodation building in 2000, now known as Library Court. The Quincentenary Library has a large law collection, housed in a law library on the ground floor. The Old Library was in use until 1912

6.
Traditionalist conservatism
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Some traditionalists have embraced the labels reactionary and counterrevolutionary, defying the stigma that has attached to these terms since the Enlightenment. Traditionalism developed throughout the 18th-century Europe, in the middle of the 20th century it started to organize itself in earnest as an intellectual and political force. This more modern expression of traditionalist conservatism began among a group of U. S, belief in natural law and transcendent moral order lay the foundation for traditionalist conservative thought. Reason and Divine Revelation inform natural law and the truths of faith. It is through these universal truths of faith that man orders himself, mankind organized society on the basis of these universal truths of faith. The traditionalist holds axiomatic the belief that religion precedes civilization, most traditionalist conservatives embrace High Church Christianity. Not all traditionalists, however, are High Church Christians, Other traditionalists whose faith traditions are notable include Caleb Stegall, who is an evangelical Protestant. Many conservative mainline Protestants are also traditionalist conservatives, including some of writers for Touchstone Magazine, many traditionalists are Jewish, such as the late Will Herberg, Irving Louis Horowitz, Mordecai Roshwald, and Paul Gottfried. As the name suggests, traditionalists believe that tradition and custom guide man, each generation inherits the experience and culture of its ancestors and through convention and precedence man is able to pass it down to his descendants. To paraphrase Edmund Burke, often regarded as the father of conservatism, The individual is foolish. Traditionalist conservatives believe that society is essentially hierarchical. Hierarchy allows for the preservation of the whole community simultaneously, instead of protecting one part at the expense of the others, while most traditionalist conservatives are cosmopolitan and many live in urban centers, the countryside and the values of rural life are prized highly. The principles of agrarianism are central to an understanding of rural life. Traditionalists defend classical Western civilization, and value an education informed by the texts of the Hebraic, Greek, Roman, similarly, traditionalists are classicists who revere high culture in all of its manifestations. Unlike nationalists, who esteem the role of the State or nation over the local or regional community, Traditionalist conservatives think that loyalty to a locality or region is more central than any commitment to a larger political entity. Traditionalists also welcome the value of subsidiarity and the intimacy of ones community, nationalism, alternately, leads to jingoism and views the state as abstract from the local community and family structure rather than as an outgrowth of these local realities. Traditionalist conservatism began with the thought of Anglo-Irish Whig statesman and philosopher Edmund Burke, whose principles were rooted in moral natural law. Burke believed in prescriptive rights and that those rights were God-given and he also defended what he referred to as ordered liberty

7.
BBC Two
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BBC Two is the second television channel operated by the British Broadcasting Corporation in the United Kingdom, Isle of Man and Channel Islands. It covers a range of subject matter, but tending towards more highbrow programmes than the more mainstream. Like the BBCs other domestic TV and radio channels, it is funded by the television licence and it is a comparatively well-funded public service network, regularly attaining a much higher audience share than most public service networks worldwide. Originally styled BBC2, it was the third British television station to be launched, a high-definition version of the channel launched on 26 March 2013, replacing BBC HD. British television at the time of BBC2s launch consisted of two channels, the BBC Television Service and the ITV network made up of regional companies. Both channels had existed in a state of competition since ITVs launch in 1955, the 1962 Pilkington Report on the future of broadcasting noticed this, and that ITV lacked any serious programming. It therefore decided that Britains third television station should be awarded to the BBC, prior to its launch, the new BBC2 was promoted on the BBC Television Service, the soon to be renamed BBC1. The animated adverts featured the campaign mascots Hullabaloo, a mother kangaroo, however, at around 18,45 a huge power failure, originating from a fire at Battersea Power Station, caused Television Centre, and indeed much of west London, to lose all power. BBC1 was able to continue broadcasting via its facilities at Alexandra Palace, associated-Rediffusion, the London weekday ITV franchise-holder, offered to transmit on the BBCs behalf, but their gesture was rejected. At 22,00 programming was officially postponed until the following morning, there was believed to be no recording made of this bulletin, but a videotape was discovered in early 2003. By 11,00 on 21 April, power had restored to the studios and programming began. The launch schedule, postponed from the night before, was successfully shown that evening. In reference to the cut, the transmission opened with a shot of a lit candle which was then sarcastically blown out by presenter Denis Tuohy. To establish the new identity and draw viewers to it. The production chosen was The Forsyte Saga, a adaptation of the novels by John Galsworthy, featuring well-established actors Kenneth More. Unlike BBC1 and ITV, BBC2 was broadcast only on the 625 line UHF system and this created a market for dual standard receivers which could switch between the two systems. On 1 July 1967, during the Wimbledon Championships, BBC2 became the first channel in Europe to begin broadcasts in colour. The thirteen part series Civilisation was created as a celebration of two millennia of western art and culture to showpiece the new colour technology, BBC1 and ITV later joined BBC2 on 625-line UHF band, but continued to simulcast on 405-line VHF until 1985

8.
Medal of Merit (Czech Republic)
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The Medal of Merit is an award of the Czech Republic which comes in three grades, the First Grade being the highest. The insignia composes of a simple breast ribbon, primarily yellow-gold in color, the type of metal used indicates the grade, Gilded silver is used for the First Grade, silver for the Second, and bronze for the Third. The Medal of Merit was originally created by the Parliament of the Czechoslovak Federative Republic in 1990, however, no one was awarded the medal prior to its reauthorization by the Parliament of the Czech Republic

9.
BBC Radio 4
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BBC Radio 4 is a radio station owned and operated by the British Broadcasting Corporation that broadcasts a wide variety of spoken-word programmes including news, drama, comedy, science and history. It replaced the BBC Home Service in 1967, the station controller is Gwyneth Williams, and the station is part of BBC Radio and the BBC Radio department. The station is broadcast from the BBCs headquarters at Broadcasting House and it is also available through Freeview, Sky, Virgin Media and on the Internet. It is notable for its news bulletins and programmes such as Today and The World at One, BBC Radio 4 is the second most popular British domestic radio station by total hours, after Radio 2 – and the most popular in London and the South of England. It recorded its highest audience, of 11 million listeners, in May 2011 and was UK Radio Station of the Year at the 2003,2004 and 2008 Sony Radio Academy Awards and it also won a Peabody Award in 2002 for File On 4, Export Controls. Costing £71.4 million, it is the BBCs most expensive national radio network and is considered by many to be its flagship. There is no comparable British commercial network, Channel 4 abandoned plans to launch its own speech-based digital radio station in October 2008 as part of a £100m cost cutting review, in 2010 Gwyneth Williams replaced Mark Damazer as Radio 4 controller. Damazer became Master of St Peters College, Oxford, music and sport are the only fields that largely fall outside the stations remit. It broadcasts occasional concerts, and documentaries related to forms of both popular and classical music, and the long-running music-based Desert Island Discs. As a result, for around 70 days a year listeners have to rely on FM broadcasts or increasingly DAB for mainstream Radio 4 broadcasts – the number relying solely on long wave is now a small minority. The cricket broadcasts take precedence over on-the-hour news bulletins, but not the Shipping Forecast, as well as news and drama, the station has a strong reputation for comedy, including experimental and alternative comedy, many successful comedians and comedy shows first appearing on the station. The BBC Home Service was the predecessor of Radio 4 and broadcast between 1939 and 1967 and it had regional variations and was broadcast on medium wave with a network of VHF FM transmitters being added from 1955. Radio 4 replaced it on 30 September 1967, when the BBC renamed many of its radio stations. For a time during the 1970s Radio 4 carried regional news bulletins Monday to Saturday and these were broadcast twice at breakfast, at lunchtime and an evening bulletin was aired at 5. 55pm. There were also programme variations for the parts of England not served by BBC Local Radio stations and these included Roundabout East Anglia, a VHF opt-out of the Today programme broadcast from BBC Easts studios in Norwich each weekday from 6.45 am to 8.45 am. Roundabout East Anglia came to an end in 1980, when local services were introduced to East Anglia with the launch of BBC Radio Norfolk. All regional news bulletins broadcast from BBC regional news bases around England ended in August 1980 apart from in the south west, in September 1991 it was decided that the main Radio 4 service would be on FM as coverage had extended to cover almost all of the UK. Opt-outs were transferred to long wave, currently Test Match Special, extra shipping forecasts, The Daily Service, long wave very occasionally opts out at other times, such as to broadcast special services, the most recent being when Pope Benedict XVI visited Britain in 2010

10.
20th-century philosophy
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20th-century philosophy saw the development of a number of new philosophical schools— including logical positivism, analytic philosophy, phenomenology, existentialism, and poststructuralism. In terms of the eras of philosophy, it is labelled as contemporary philosophy. However, there have been disputes regarding both the terminology and the reasons behind the divide, as well as philosophers who see themselves as bridging the divide, in addition, philosophy in the twentieth century became increasingly technical and harder for lay people to read. Analytic philosophy is a term for a style of philosophy that came to dominate English-speaking countries in the 20th century. In the United States, United Kingdom, Canada, Scandinavia, Australia, and New Zealand, epistemology in the Anglo-American tradition was radically shaken up by the publication of Edmund Gettiers 1963 paper Is Justified True Belief Knowledge. This paper provided counter-examples to the formulation of knowledge going back to Plato. Neopragmatism, sometimes called linguistic pragmatism is a recent philosophical term for philosophy that reintroduces many concepts from pragmatism. V. O and it repudiates the notion of universal truth, epistemological foundationalism, representationalism, and the notion of epistemic objectivity. It is a nominalist approach that denies that natural kinds and linguistic entities have substantive ontological implications and this approach typically involves eschewing philosophical theories in favour of close attention to the details of the use of everyday, ordinary language. The later Ludwig Wittgenstein is ordinary language philosophys most celebrated proponent outside the Oxford circle, second generation figures include Stanley Cavell and John Searle. Continental philosophy, in usage, refers to a set of traditions of 19th and 20th century philosophy from mainland Europe. This sense of the term originated among English-speaking philosophers in the half of the 20th century. Existentialism is generally considered a philosophical and cultural movement that holds that the point of philosophical thinking must be the individual. Common themes are the primacy of experience, Angst, the absurd, while György Lukácss History and Class Consciousness and Karl Korschs Marxism and Philosophy, first published in 1923, are often seen as the works that inaugurated this current. Maurice Merleau-Ponty coined the phrase Western Marxism much later, phenomenology is the study of the phenomena of experience. It is a philosophical movement founded in the early years of the 20th century by Edmund Husserl. Phenomenology, in Husserls conception, is concerned with the systematic reflection on, and study of, the structures of consciousness. This phenomenological ontology can be differentiated from the Cartesian method of analysis, which sees the world as objects, sets of objects. Post-structuralism is a label formulated by American academics to denote the heterogeneous works of a series of French intellectuals who came to prominence in the 1960s and 70s

11.
Contemporary philosophy
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The phrase contemporary philosophy is a piece of technical terminology in philosophy that refers to a specific period in the history of Western philosophy. However, the phrase is often confused with philosophy, postmodern philosophy. No longer will researches usually be embodied in books addressed to anyone who might be interested in the matter of the field. Philosophy underwent this process toward the end of the 19th century, Germany was the first country to professionalize philosophy. At the end of 1817, Hegel was the first philosopher to be appointed professor by the State, namely by the Prussian Minister of Education, in the United States, the professionalisation grew out of reforms to the American higher-education system largely based on the German model. James Campbell describes the professionalisation of philosophy in America as follows, philosopher Michael Sandels book Justice, Whats the Right Thing to Do. Both works became New York Times best sellers, the Association has three divisions - Pacific, Central and Eastern. Each division organises an annual conference. The biggest of these is the Eastern Division Meeting, which attracts around 2,000 philosophers. The Eastern Division Meeting is also the USAs largest recruitment event for philosophy jobs, among its many other tasks, the association is responsible for administering many of the professions top honors. The largest academic organization devoted to furthering the study of continental philosophy is the Society for Phenomenology. Concerning professional journals today, a 2009 survey of professional philosophers asked them to rank the highest quality general philosophy journals in English. The directory is published two years, alternating with its companion volume, the International Directory of Philosophy and Philosophers. Since the start of the 21st century, philosophers have seen the growing utilization of blogs as a means of professional exchange. In bringing attention to the experience of women in the profession, as a result, most of the serious philosophical work on Rand has appeared in non-academic, non-peer-reviewed journals, or in books, and the bibliography reflects this fact. Also working from outside the profession were philosophers such as Gerd B, achenbach and Michel Weber who have proposed since the 1980s various forms of philosophical counseling claiming to bring Socratic dialogues back to life in a quasi-psychotherapeutic framework. Contemporary continental philosophy began with the work of Franz Brentano, Edmund Husserl, Adolf Reinach, and Martin Heidegger and this development was roughly contemporaneous with work by Gottlob Frege and Bertrand Russell inaugurating a new philosophical method based on the analysis of language via modern logic. Analytic philosophy dominates in the United Kingdom, Canada, Australia, Scandinavia, the Netherlands, Germany, Austria, Continental philosophy prevails in France, Italy, Spain, and parts of the United States

12.
Western philosophy
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Western philosophy is the philosophical thought and work of the Western world. The word philosophy itself originated from the Hellenic, philosophia, literally, the scope of philosophy in the ancient understanding, and the writings of the ancient philosophers, were all intellectual endeavors. Western Philosophy is generally said to begin in the Greek cities of western Asia Minor with Thales of Miletus and his most noted students were respectively Anaximander and Anaximenes of Miletus. Pythagoras, from the island of Samos off the coast of Ionia, pythagoreans hold that all is number, giving formal accounts in contrast to the previous material of the Ionians. They also believe in metempsychosis, the transmigration of souls, or reincarnation, Socrates The key figure in Greek philosophy is Socrates. Socrates studied under several Sophists but transformed Greek philosophy into a unified, Socrates used a critical approach called the elenchus or Socratic method to examine peoples views. He aimed to study human things, the life, justice, beauty. Although Socrates wrote nothing himself, some of his many disciples wrote down his conversations and he was tried for corrupting the youth and impiety by the Greek democracy. He was found guilty and sentenced to death, although his friends offered to help him escape from prison, he chose to remain in Athens and abide by his principles. His execution consisting in drinking the poison hemlock and he died in 399 B. C, Plato Socrates most important student was Plato. Plato founded the Academy of Athens and wrote a number of dialogues, some central ideas of Platos dialogues are the immortality of the soul, the benefits of being just, that evil is ignorance, and the Theory of Forms. Forms are universal properties that constitute reality and contrast with the changeable material things he called becoming. Aristotle Platos most outstanding student was Aristotle, Aristotle was perhaps the first truly systematic philosopher and scientist. He wrote books on physics, biology, zoology, metaphysics, aesthetics, poetry, theater, music, rhetoric, politics, Aristotelian logic was the first type of logic to attempt to categorize every valid syllogism. Aristotelian philosophy exercised considerable influence on almost all western philosophers, including Greek, Roman, Christian, Jewish, the Neoplatonic and Christian philosophers of Late Antiquity. Early medieval philosophy was influenced by the likes of Stoicism, neo-Platonism, but, above all, the prominent figure of this period was St. Augustinianism was the preferred starting point for most philosophers up until the 13th century. The foundations of many northern European universities were built in the Middle Ages by waves of Irish, Scottish & English monks from the Celtic Church begun by Columba, see Celtic Christianity. Erigena is said to have been stabbed to death by his students with their pens and his theology would today be called pantheistic, in keeping with Celtic resolutions of pagan and Christian philosophy

13.
Birkbeck, University of London
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Birkbeck, University of London, is a public research university located in Bloomsbury, London, England, and a constituent college of the federal University of London. It is regarded as one of the leading universities for excellence in research. Birkbecks historic and main building is based in the Bloomsbury zone of Camden, in Central London, in partnership with University of East London, Birkbeck has an additional large campus in Stratford, next to the Theatre Royal. Birkbeck offers over 200 undergraduate and postgraduate programmes that can be studied either part-time or full-time and its staff members have optimal research reputation. Birkbecks academic activities are organised into five constituent faculties which are subdivided into nineteen departments and it also offers many continuing education courses leading to certificates and diplomas, foundation degrees, and short courses. Research at Birkbeck in 11 subject areas is rated as ‘internationally excellent’, Birkbeck, being part of the University of London, shares the University’s academic standards and awards University of London degrees. In common with the other University of London colleges, Birkbeck has also secured its own independent degree awarding powers, the quality of degrees awarded by Birkbeck was confirmed by the UK Quality Assurance Agency following institutional audits in 2005 and 2010. Birkbeck has been acknowledged as a ‘global elite‘ university and it is often shortlisted by the Times Higher Education Awards as University of the Year, the university was awarded The Queen’s Anniversary Prize for excellence in higher education research in 2006. Birkbeck has produced notable alumni in the fields of science, law, politics, economics, literature, media, art. Alumni include four Nobel laureates, numerous political leaders, members of the Parliament of the United Kingdom, however the idea was not universally popular and some accused Birkbeck of scattering the seeds of evil. Two years later, the moved to the Southampton Buildings on Chancery Lane. In 1830, the first female students were admitted, in 1858, changes to the University of Londons structure resulting in an opening up of access to the examinations for its degree. The Institute became the provider of part-time university education. The early twentieth century saw further developments, with Birkbeck Students Union being established in 1904, in 1913, a review of the University of London successfully recommended that Birkbeck become a constituent college, although the outbreak of the First World War delayed this until 1920. The Royal Charter for the college was granted in 1926, the colleges first female professor, Dame Helen Gwynne-Vaughan began teaching botany in 1921. Among the other distinguished faculty in the years were Nikolaus Pevsner, J. D. Bernal. During the Second World War, Birkbeck was the only central University of London college not to out of the capital. In 1941, the library suffered a hit during The Blitz

14.
Boston University
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Boston University is a private research university located in Boston, Massachusetts. The university is nonsectarian, and is affiliated with the United Methodist Church. The university has more than 3,900 faculty members and nearly 33,000 students and it offers bachelors degrees, masters degrees, and doctorates, and medical, dental, business, and law degrees through 17 schools and colleges on two urban campuses. The main campus is situated along the Charles River in Bostons Fenway-Kenmore and Allston neighborhoods, BU is categorized as an R1, Doctoral University in the Carnegie Classification of Institutions of Higher Education. BU is a member of the Boston Consortium for Higher Education, the University was ranked 39th among undergraduate programs at national universities, and 32nd among global universities by U. S. News & World Report in its 2017 rankings. In 1876, BU professor Alexander Graham Bell invented the telephone in a BU lab, American Civil Rights Movement leader and 1964 Nobel Peace Prize winner Dr. Martin Luther King, Jr. received his PhD in Theology from BU in 1955. The Boston University Terriers compete in the NCAAs Division I, BU athletic teams compete in the Patriot League, and Hockey East conferences, and their mascot is Rhett the Boston Terrier. Boston University is well known for hockey, in which it has won five national championships. The University organized formal Centennial observances both in 1939 and 1969, on April 24–25,1839 a group of Methodist ministers and laymen at the Old Bromfield Street Church in Boston elected to establish a Methodist theological school. Set up in Newbury, Vermont, the school was named the Newbury Biblical Institute, in 1847, the Congregational Society in Concord, New Hampshire, invited the Institute to relocate to Concord and offered a disused Congregational church building with a capacity of 1200 people. Other citizens of Concord covered the remodeling costs, one stipulation of the invitation was that the Institute remain in Concord for at least 20 years. The charter issued by New Hampshire designated the school the Methodist General Biblical Institute, with the agreed twenty years coming to a close, the Trustees of the Concord Biblical Institute purchased 30 acres on Aspinwall Hill in Brookline, Massachusetts, as a possible relocation site. The institute moved in 1867 to 23 Pinkney Street in Boston, in 1869, three Trustees of the Boston Theological Institute obtained from the Massachusetts Legislature a charter for a university by name of Boston University. These three were successful Boston businessmen and Methodist laymen, with a history of involvement in educational enterprises and they were Isaac Rich, Lee Claflin, and Jacob Sleeper, for whom Boston Universitys three West Campus dormitories are named. Lee Claflins son, William, was then Governor of Massachusetts, on account of the religious opinions he may entertain, provided, nonetheless, that this section shall not apply to the theological department of said University. Every department of the new university was open to all on an equal footing regardless of sex, race. The Boston Theological Institute was absorbed into Boston University in 1871 as the BU School of Theology, in January 1872 Isaac Rich died, leaving the vast bulk of his estate to a trust that would go to Boston University after ten years of growth while the University was organized. Most of this bequest consisted of real estate throughout the core of the city of Boston and was appraised at more than $1.5 million, Kilgore describes this as the largest single donation to an American college or university to that time

15.
University of St Andrews
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The University of St Andrews is a British public research university in St Andrews, Fife, Scotland. It is the oldest of the four ancient universities of Scotland, St Andrews was founded between 1410 and 1413, when the Avignon Antipope Benedict XIII issued a papal bull to a small founding group of Augustinian clergy. St Andrews is made up from a variety of institutions, including three constituent colleges and 18 academic schools organised into four faculties, the university occupies historic and modern buildings located throughout the town. The academic year is divided into two terms, Martinmas and Candlemas, in term time, over one-third of the towns population is either a staff member or student of the university. It is ranked as the third best university in the United Kingdom in national league tables, the Times Higher Education World Universities Ranking names St Andrews among the worlds Top 50 universities for Social Sciences, Arts and Humanities. St Andrews has the highest student satisfaction amongst all multi-faculty universities in the United Kingdom, St Andrews has many notable alumni and affiliated faculty, including eminent mathematicians, scientists, theologians, philosophers, and politicians. Six Nobel Laureates are among St Andrews alumni and former staff, a charter of privilege was bestowed upon the society of masters and scholars by the Bishop of St Andrews, Henry Wardlaw, on 28 February 1411. Wardlaw then successfully petitioned the Avignon Pope Benedict XIII to grant the university status by issuing a series of papal bulls. King James I of Scotland confirmed the charter of the university in 1432, subsequent kings supported the university with King James V confirming privileges of the university in 1532. A college of theology and arts called St Johns College was founded in 1418 by Robert of Montrose, St Salvators College was established in 1450, by Bishop James Kennedy. St Leonards College was founded in 1511 by Archbishop Alexander Stewart, St Johns College was refounded by Cardinal James Beaton under the name St Marys College in 1538 for the study of divinity and law. Some university buildings that date from this period are still in use today, such as St Salvators Chapel, St Leonards College Chapel, at this time, the majority of the teaching was of a religious nature and was conducted by clerics associated with the cathedral. During the 17th and 18th centuries, the university had mixed fortunes and was beset by civil. He described it as pining in decay and struggling for life, in the second half of the 19th century, pressure was building upon universities to open up higher education to women. In 1876, the University Senate decided to allow women to receive an education at St Andrews at a roughly equal to the Master of Arts degree that men were able to take at the time. The scheme came to be known as the L. L. A and it required women to pass five subjects at an ordinary level and one at honours level and entitled them to hold a degree from the university. In 1889 the Universities Act made it possible to admit women to St Andrews. Agnes Forbes Blackadder became the first woman to graduate from St Andrews on the level as men in October 1894

16.
Aesthetics
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Aesthetics is a branch of philosophy that explores the nature of art, beauty, and taste, with the creation and appreciation of beauty. It is more defined as the study of sensory or sensori-emotional values, sometimes called judgements of sentiment. More broadly, scholars in the field define aesthetics as critical reflection on art, in modern English, the term aesthetic can also refer to a set of principles underlying the works of a particular art movement or theory, one speaks, for example, of the Cubist aesthetic. The word aesthetic is derived from the Greek αἰσθητικός, which in turn was derived from αἰσθάνομαι, for some, aesthetics is considered a synonym for the philosophy of art since Hegel, while others insist that there is a significant distinction between these closely related fields. In practice, aesthetic judgement refers to the sensory contemplation or appreciation of an object, philosophical aesthetics has not only to speak about art and to produce judgments about art works, but has also to give a definition of what art is. Art is an entity for philosophy, because art deals with the senses. Hence, there are two different conceptions of art in aesthetics, art as knowledge or art as action, any aesthetic doctrines that guided the production and interpretation of prehistoric art are mostly unknown. Western aesthetics usually refers to Greek philosophers as the earliest source of aesthetic considerations. Plato believed in beauty as a form in which beautiful objects partake and he felt that beautiful objects incorporated proportion, harmony, and unity among their parts. Similarly, in the Metaphysics, Aristotle found that the elements of beauty were order, symmetry. From the late 17th to the early 20th century Western aesthetics underwent a revolution into what is often called modernism. German and British thinkers emphasized beauty as the key component of art and of the aesthetic experience, and saw art as necessarily aiming at absolute beauty. For Alexander Gottlieb Baumgarten aesthetics is the science of the experiences, a younger sister of logic. For Immanuel Kant the aesthetic experience of beauty is a judgment of a subjective but similar human truth, however, beauty cannot be reduced to any more basic set of features. For Friedrich Schiller aesthetic appreciation of beauty is the most perfect reconciliation of the sensual and rational parts of human nature, for Friedrich Wilhelm Joseph Schelling, the philosophy of art is the organon of philosophy concerning the relation between man and nature. So aesthetics began now to be the name for the philosophy of art, Friedrich von Schlegel, August Wilhelm Schlegel, Friedrich Schleiermacher and Georg Wilhelm Friedrich Hegel also gave lectures on aesthetics as philosophy of art after 1800. For Hegel, all culture is a matter of absolute spirit coming to be manifest to itself, stage by stage, Art is the first stage in which the absolute spirit is manifest immediately to sense-perception, and is thus an objective rather than subjective revelation of beauty. It is thus for Schopenhauer one way to fight the suffering, the British were largely divided into intuitionist and analytic camps

17.
Political philosophy
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In a vernacular sense, the term political philosophy often refers to a general view, or specific ethic, political belief or attitude, about politics, synonymous to the term political ideology. Chinese political philosophy dates back to the Spring and Autumn period, Chinese political philosophy was developed as a response to the social and political breakdown of the country characteristic of the Spring and Autumn period and the Warring States period. The major philosophies during the period, Confucianism, Legalism, Mohism, Agrarianism and Taoism, philosophers such as Confucius, Mencius, and Mozi, focused on political unity and political stability as the basis of their political philosophies. Confucianism advocated a hierarchical, meritocratic government based on empathy, loyalty, Legalism advocated a highly authoritarian government based on draconian punishments and laws. Mohism advocated a communal, decentralized government centered on frugality and ascetism, the Agrarians advocated a peasant utopian communalism and egalitarianism. Legalism was the dominant political philosophy of the Qin Dynasty, but was replaced by State Confucianism in the Han Dynasty, prior to Chinas adoption of communism, State Confucianism remained the dominant political philosophy of China up to the 20th century. Western political philosophy originates in the philosophy of ancient Greece, where political philosophy dates back to at least Plato, ancient Greece was dominated by city-states, which experimented with various forms of political organization, grouped by Plato into four categories, timocracy, tyranny, democracy and oligarchy. One of the first, extremely important classical works of philosophy is Platos Republic. Roman political philosophy was influenced by the Stoics and the Roman statesman Cicero, Indian political philosophy evolved in ancient times and demarcated a clear distinction between nation and state religion and state. The constitutions of Hindu states evolved over time and were based on political and legal treatises, the institutions of state were broadly divided into governance, administration, defense, law and order. Mantranga, the governing body of these states, consisted of the King, Prime Minister, Commander in chief of army. The Prime Minister headed the committee of ministers along with head of executive, chanakya, 4th century BC Indian political philosopher. Another influential extant Indian treatise on philosophy is the Sukra Neeti. An example of a code of law in ancient India is the Manusmṛti or Laws of Manu, the early Christian philosophy of Augustine of Hippo was heavily influenced by Plato. Augustine also preached that one was not a member of his or her city, augustines City of God is an influential work of this period that attacked the thesis, held by many Christian Romans, that the Christian view could be realized on Earth. Thomas Aquinas meticulously dealt with the varieties of law, according to Aquinas, there are four kinds of law, Eternal law Divine positive law Natural law Human law Aquinas never discusses the nature or categorization of canon law. There is scholarly debate surrounding the place of law within the Thomistic jurisprudential framework. Aquinas was an influential thinker in the Natural Law tradition

18.
Ethics
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Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from the Ancient Greek word ἠθικός ethikos, the branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values. As a branch of philosophy, ethics investigates the questions What is the best way for people to live, and What actions are right or wrong in particular circumstances. In practice, ethics seeks to resolve questions of morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice. As a field of enquiry, moral philosophy also is related to the fields of moral psychology, descriptive ethics. Richard William Paul and Linda Elder define ethics as a set of concepts, the Cambridge Dictionary of Philosophy states that the word ethics is commonly used interchangeably with morality. And sometimes it is used narrowly to mean the moral principles of a particular tradition. Paul and Elder state that most people confuse ethics with behaving in accordance with social conventions, religious beliefs, the word ethics in English refers to several things. It can refer to philosophical ethics or moral philosophy—a project that attempts to use reason in order to various kinds of ethical questions. As bioethicist Larry Churchill has written, Ethics, understood as the capacity to think critically about moral values, Ethics can also be used to describe a particular persons own idiosyncratic principles or habits. For example, Joe has strange ethics, the English word ethics is derived from an Ancient Greek word êthikos, which means relating to ones character. The Ancient Greek adjective êthikos is itself derived from another Greek word, meta-ethics asks how we understand, know about, and what we mean when we talk about what is right and what is wrong. An ethical question fixed on some particular practical question—such as, Should I eat this particular piece of chocolate cake. —cannot be a meta-ethical question, a meta-ethical question is abstract and relates to a wide range of more specific practical questions. For example, Is it ever possible to have knowledge of what is right. Meta-ethics has always accompanied philosophical ethics, meta-ethics is also important in G. E. In it he first wrote about what he called the naturalistic fallacy, moore was seen to reject naturalism in ethics, in his Open Question Argument. This made thinkers look again at second order questions about ethics, earlier, the Scottish philosopher David Hume had put forward a similar view on the difference between facts and values. Studies of how we know in ethics divide into cognitivism and non-cognitivism, non-cognitivism is the claim that when we judge something as right or wrong, this is neither true nor false

19.
Edmund Burke
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Burke criticized British treatment of the American colonies, including through its taxation policies. Burke is remembered for his support for Catholic emancipation, the impeachment of Warren Hastings from the East India Company, in the nineteenth century Burke was praised by both conservatives and liberals. Subsequently, in the century, he became widely regarded as the philosophical founder of modern conservatism. Burke was born in Dublin, Ireland, Burke adhered to his fathers faith and remained a practising Anglican throughout his life, unlike his sister Juliana who was brought up as and remained a Roman Catholic. Although never denying his Irishness, Burke often described himself as an Englishman, according to the historian J. C. D. Clark, this was in an age before Celtic nationalism sought to make Irishness and Englishness incompatible. As a child he spent time away from the unhealthy air of Dublin with his mothers family in the Blackwater Valley in County Cork. He received his education at a Quaker school in Ballitore, County Kildare, some 67 kilometres from Dublin. He remained in correspondence with his schoolmate from there, Mary Leadbeater, in 1744, Burke started at Trinity College Dublin, a Protestant establishment, which up until 1793, did not permit Catholics to take degrees. The minutes of the meetings of Burkes Club remain in the collection of the Historical Society, Burke graduated from Trinity in 1748. Burkes father wanted him to read Law, and with this in mind he went to London in 1750, after eschewing the Law, he pursued a livelihood through writing. The late Lord Bolingbrokes Letters on the Study and Use of History was published in 1752 and this provoked Burke into writing his first published work, A Vindication of Natural Society, A View of the Miseries and Evils Arising to Mankind, appearing in Spring 1756. Burke imitated Bolingbrokes style and ideas in a reductio ad absurdum of his arguments for atheistic rationalism, Burke claimed that Bolingbrokes arguments against revealed religion could apply to all social and civil institutions as well. Lord Chesterfield and Bishop Warburton initially thought that the work was genuinely by Bolingbroke rather than a satire, all the reviews of the work were positive, with critics especially appreciative of Burkes quality of writing. Some reviewers failed to notice the ironic nature of the book, a minority of scholars have taken the position that, in fact, Burke did write the Vindication in earnest, later disowning it only for political reasons. It was his only purely philosophical work, and when asked by Sir Joshua Reynolds and French Laurence to expand it thirty years later and it was to be submitted for publication by Christmas 1758. G. M. Young did not value Burkes history and claimed that it was demonstrably a translation from the French. Lord Acton, on commenting on the story that Burke stopped his history because David Hume published his, Burke remained the chief editor of the publication until at least 1789 and there is no evidence that any other writer contributed to it before 1766. On 12 March 1757, Burke married Jane Mary Nugent, daughter of Dr Christopher Nugent and their son Richard was born on 9 February 1758, an elder son, Christopher, died in infancy

20.
Immanuel Kant
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Immanuel Kant was a German philosopher who is considered a central figure in modern philosophy. Kant took himself to have effected a Copernican revolution in philosophy and his beliefs continue to have a major influence on contemporary philosophy, especially the fields of metaphysics, epistemology, ethics, political theory, and aesthetics. Politically, Kant was one of the earliest exponents of the idea that peace could be secured through universal democracy. He believed that this will be the outcome of universal history. Kant wanted to put an end to an era of futile and speculative theories of human experience, Kant argued that our experiences are structured by necessary features of our minds. In his view, the shapes and structures experience so that, on an abstract level. Among other things, Kant believed that the concepts of space and time are integral to all human experience, as are our concepts of cause, Kant published other important works on ethics, religion, law, aesthetics, astronomy, and history. These included the Critique of Practical Reason, the Metaphysics of Morals, which dealt with ethics, and the Critique of Judgment, Immanuel Kant was born in 1724 in Königsberg, Prussia. His mother, Anna Regina Reuter, was born in Königsberg to a father from Nuremberg. His father, Johann Georg Kant, was a German harness maker from Memel, Immanuel Kant believed that his paternal grandfather Hans Kant was of Scottish origin. Kant was the fourth of nine children, baptized Emanuel, he changed his name to Immanuel after learning Hebrew. Young Kant was a solid, albeit unspectacular, student and he was brought up in a Pietist household that stressed religious devotion, humility, and a literal interpretation of the Bible. His education was strict, punitive and disciplinary, and focused on Latin and religious instruction over mathematics, despite his religious upbringing and maintaining a belief in God, Kant was skeptical of religion in later life, various commentators have labelled him agnostic. Common myths about Kants personal mannerisms are listed, explained, and refuted in Goldthwaits introduction to his translation of Observations on the Feeling of the Beautiful and Sublime. It is often held that Kant lived a strict and disciplined life. He never married, but seemed to have a social life — he was a popular teacher. He had a circle of friends whom he met, among them Joseph Green. A common myth is that Kant never traveled more than 16 kilometres from Königsberg his whole life, in fact, between 1750 and 1754 he worked as a tutor in Judtschen and in Groß-Arnsdorf

21.
Ludwig Wittgenstein
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Ludwig Josef Johann Wittgenstein was an Austrian-British philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language. From 1929 to 1947, Wittgenstein taught at the University of Cambridge, during his lifetime he published just one slim book, the 75-page Tractatus Logico-Philosophicus, one article, one book review and a childrens dictionary. His voluminous manuscripts were edited and published posthumously, Philosophical Investigations appeared as a book in 1953, and has since come to be recognised as one of the most important works of philosophy in the twentieth century. His teacher Bertrand Russell described Wittgenstein as the most perfect example I have ever known of genius as traditionally conceived, passionate, profound, intense, born in Vienna into one of Europes richest families, he inherited a large fortune from his father in 1913. Three of his brothers committed suicide, with Wittgenstein contemplating it too and he described philosophy as the only work that gives me real satisfaction. His philosophy is divided into an early period, exemplified by the Tractatus. The later Wittgenstein rejected many of the assumptions of the Tractatus, ludwigs grandmother Fanny was a first cousin of the famous violinist Joseph Joachim. They had 11 children—among them Wittgensteins father, Karl Otto Clemens Wittgenstein became an industrial tycoon, and by the late 1880s was one of the richest men in Europe, with an effective monopoly on Austrias steel cartel. Thanks to Karl, the Wittgensteins became the second wealthiest family in Austria-Hungary, however, their wealth diminished due to post-1918 hyperinflation and subsequently during the Great Depression, although even as late as 1938 they owned 13 mansions in Vienna alone. Wittgensteins mother was Leopoldine Maria Josefa Kalmus, known among friends as Poldi and her father was a Bohemian Jew and her mother was Austrian-Slovene Catholic—she was Wittgensteins only non-Jewish grandparent. She was an aunt of the Nobel Prize laureate Friedrich Hayek on her maternal side, Wittgenstein was born at 8,30 pm on 26 April 1889 in the so-called Wittgenstein Palace at Alleegasse 16, now the Argentinierstrasse, near the Karlskirche. Karl and Poldi had nine children in all, the children were baptized as Catholics, received formal Catholic instruction, and raised in an exceptionally intense environment. The family was at the center of Viennas cultural life, Bruno Walter described the life at the Wittgensteins palace as an atmosphere of humanity. Karl was a patron of the arts, commissioning works by Auguste Rodin and financing the citys exhibition hall and art gallery. Gustav Klimt painted Wittgensteins sister for her portrait, and Johannes Brahms. For Wittgenstein, who highly valued precision and discipline, contemporary music was never considered acceptable at all, music, he said to his friend Drury in 1930, came to a full stop with Brahms, and even in Brahms I can begin to hear the noise of machinery. He also learnt to play the clarinet in his thirties, a fragment of music, composed by Wittgenstein, was discovered in one of his 1931 notebooks, by Michael Nedo, Director of the Wittgenstein Institute in Cambridge. Three of the five brothers would commit suicide

22.
John Ruskin
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John Ruskin was the leading English art critic of the Victorian era, as well as an art patron, draughtsman, watercolourist, a prominent social thinker and philanthropist. He wrote on subjects as varied as geology, architecture, myth, ornithology, literature, education, botany and his writing styles and literary forms were equally varied. Ruskin also penned essays and treatises, poetry and lectures, travel guides and manuals, letters, the elaborate style that characterised his earliest writing on art was later superseded by a preference for plainer language designed to communicate his ideas more effectively. In all of his writing, he emphasised the connections between nature, art and society and he also made detailed sketches and paintings of rocks, plants, birds, landscapes, and architectural structures and ornamentation. He was hugely influential in the half of the 19th century. After a period of decline, his reputation has steadily improved since the 1960s with the publication of numerous academic studies of his work. Today, his ideas and concerns are widely recognised as having anticipated interest in environmentalism, sustainability, from the 1850s he championed the Pre-Raphaelites who were influenced by his ideas. His work increasingly focused on social and political issues, Unto This Last marked the shift in emphasis. In 1869, Ruskin became the first Slade Professor of Fine Art at the University of Oxford, in 1871, he began his monthly letters to the workmen and labourers of Great Britain, published under the title Fors Clavigera. In the course of this complex and deeply personal work, he developed the principles underlying his ideal society, as a result, he founded the Guild of St George, an organisation that endures today. Ruskin was the child of first cousins. His father, John James Ruskin, was a sherry and wine importer founding partner and de facto manager of Ruskin, Telford. John James was born and brought up in Edinburgh, Scotland, to a mother from Glenluce and his wife, Margaret Cox, née Cock, was the daughter of an aunt on the English side of the family and a publican in Croydon. She had joined the Ruskin household when she became companion to John Jamess mother, John James had hoped to practice law, but was instead articled as a clerk in London. His father, John Thomas Ruskin, described as a grocer, was an inadequate businessman, to save the family from bankruptcy, John James, whose prudence and success were in stark contrast to his father, took on all debts, settling the last of them in 1832. John James and Margaret were engaged in 1809, but opposition to the union from John Thomas, Ruskin was born at 54 Hunter Street, Brunswick Square, London, south of St Pancras railway station. His childhood was characterised by the influences of his father and mother. John James Ruskin helped to develop his sons Romanticism and they shared a passion for the works of Byron, Shakespeare and especially Walter Scott

23.
Georg Wilhelm Friedrich Hegel
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Georg Wilhelm Friedrich Hegel was a German philosopher and an important figure of German idealism. He achieved wide renown in his day and, while primarily influential within the tradition of philosophy, has become increasingly influential in the analytic tradition as well. Although he remains a figure, his canonical stature within Western philosophy is universally recognized. His philosophy of spirit conceptually integrates psychology, the state, history, art, religion and his account of the master–slave dialectic has been highly influential, especially in 20th-century France. Hegel has been seen in the 20th century as the originator of the thesis, antithesis, synthesis triad, however, as an explicit phrase, Hegel has influenced many thinkers and writers whose own positions vary widely. Hegel was born on August 27,1770 in Stuttgart, in the Duchy of Württemberg in southwestern Germany, christened Georg Wilhelm Friedrich, he was known as Wilhelm to his close family. His father, Georg Ludwig, was Rentkammersekretär at the court of Karl Eugen, Hegels mother, Maria Magdalena Louisa, was the daughter of a lawyer at the High Court of Justice at the Württemberg court. She died of a fever when Hegel was thirteen. Hegel and his father caught the disease but narrowly survived. Hegel had a sister, Christiane Luise, and a brother, Georg Ludwig, at the age of three Hegel went to the German School. When he entered the Latin School two years later, he knew the first declension, having been taught it by his mother. In 1776, Hegel entered Stuttgarts gymnasium illustre, during his adolescence Hegel read voraciously, copying lengthy extracts in his diary. Authors he read include the poet Friedrich Gottlieb Klopstock and writers associated with the Enlightenment, such as Christian Garve, Hegels studies at the Gymnasium were concluded with his Abiturrede entitled The abortive state of art and scholarship in Turkey. At the age of eighteen Hegel entered the Tübinger Stift, where he had as roommates the poet Friedrich Hölderlin, sharing a dislike for what they regarded as the restrictive environment of the Seminary, the three became close friends and mutually influenced each others ideas. All greatly admired Hellenic civilization, and Hegel additionally steeped himself in Jean-Jacques Rousseau and they watched the unfolding of the French Revolution with shared enthusiasm. Schelling and Hölderlin immersed themselves in theoretical debates on Kantian philosophy, Hegel at this time envisaged his future as that of a Popularphilosoph, i. e. Having received his certificate from the Tübingen Seminary, Hegel became Hofmeister to an aristocratic family in Bern. During this period he composed the text which has known as the Life of Jesus

24.
Michael Oakeshott
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Oakeshott was the son of Francs Maude and Joseph Francis Oakeshott, a civil servant and a major member of the Fabian Society. George Bernard Shaw was a friend, Michael Oakeshott attended St. Georges School, Harpenden from 1912 to 1920. He enjoyed his schooldays, and the Headmaster Cecil Grant later became a friend, during 1920, Oakeshott went to Gonville and Caius College, Cambridge to read History, where he obtained an MA and subsequently became a Fellow. While at Cambridge, he admired the British idealist philosophers J. M. E. McTaggart and John Grote, the historian Herbert Butterfield was a contemporary and fellow member of the Junior Historians society. Oakeshott was dismayed by the political extremism that occurred in Europe during the 1930s, although his 1939 essay The Claim of Politics defended the right of individuals not to become directly involved, during 1941, Oakeshott joined the British Army. He reportedly wished to join the Special Operations Executive, but the military decided his appearance was too unmistakably English for him to covert operations on the Continent. He was on service in Europe with the intelligence unit Phantom, which had Special Air Service connections. During 1945, Oakeshott was demobilized and returned to Cambridge for two years, during 1947, he quit Cambridge for Nuffield College, Oxford. After only a year, he secured an appointment as Professor of Political Science at the London School of Economics and he was deeply unsympathetic to the student action at LSE that occurred during the late 1960s, on the grounds that it disrupted the goals of the university. Oakeshott retired from the LSE in 1969, in his retirement he retreated to live quietly in a country cottage in Langton Matravers in Dorset. He lived long enough to experience increasing recognition, although he has much more widely written about since his death. Oakeshott refused an offer of being made a Companion of Honour, oakeshotts early work, some of which has been published posthumously as What is History. Oakeshott published his first book, Experience and its Modes, in 1933, the book argued that our experience is usually modal, in the sense that we always have a governing perspective on the world, be it practical or theoretical. There are various theoretical approaches you can take to understanding the world, natural science and it was a mistake, he declared, to treat history as if it ought to be practised on the model of the natural sciences. Philosophy, however, is not a modal interest, later, Oakeshott adopted a pluralistic view of the various modes of experience, with philosophy just one voice amongst others, though it retained its self-scrutinizing character. The dominating principles of scientific and historical thought were quantity and being in the past, Oakeshott distinguished the academic perspective on the past from the practical, in which the past is seen in terms of its relevance to our present and future. His insistence on the autonomy of history places him close to Collingwood, the practical world view presupposed the ideas of will and of value in terms of which practical action in the arenas of politics, economics, and ethics made sense. Even the conservative disposition to maintain the status quo relies upon managing inevitable change, during this period, Oakeshott published what became his best known work during his lifetime, the collection entitled Rationalism in Politics and Other Essays

25.
G. E. M. Anscombe
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Gertrude Elizabeth Margaret Anscombe, FBA, usually cited as G. E. M. Anscombe or Elizabeth Anscombe, was a British analytic philosopher. She wrote on the philosophy of mind, philosophy of action, philosophical logic, philosophy of language and she was a prominent figure of analytical Thomism. Anscombe was a student of Ludwig Wittgenstein and became an authority on his work and edited and translated many books drawn from his writings, Anscombes 1958 article Modern Moral Philosophy introduced the term consequentialism into the language of analytic philosophy, and had a seminal influence on contemporary virtue ethics. Both her mother and father were involved with education and her mother was a headmistress and her father went on to head a department at Dulwich College. She graduated from Sydenham High School in 1937, and went on to read Mods & Greats at St Hughs College, Oxford, graduating with a second degree in 1939. During her first undergraduate year she converted to Roman Catholicism, and she garnered controversy when she publicly opposed Britains entry into World War II, although her father had been a soldier, and one of her brothers was to serve during the war. In 1941 she married Peter Geach, like her a Roman Catholic convert, a student of Wittgenstein, together they had three sons and four daughters. After graduating from Oxford, Anscombe was awarded a fellowship for postgraduate study at Newnham College, Cambridge. Her purpose was to attend Ludwig Wittgensteins lectures and her interest in Wittgensteins philosophy arose from reading the Tractatus Logico-Philosophicus as an undergraduate. Difference of objects I express by difference of signs, as she wrote For years, I would spend time, in cafés, for example, staring at objects saying to myself, I see a packet. But what do I really see, how can I say that I see here anything more than a yellow expanse. I always hated phenomenalism and felt trapped by it. I couldnt see my way out of it but I didnt believe it and it was no good pointing to difficulties about it, things which Russell found wrong with it, for example. The strength, the nerve of it remained alive and raged achingly. It was only in Wittgensteins classes in 1944 that I saw the nerve being extracted, the central thought I have got this and she became one of Wittgensteins favourite students and one of his closest friends. Wittgenstein affectionately referred to her by the pet name old man – an exception to his dislike of academic women. Anscombe visited Wittgenstein many times after he left Cambridge in 1947 and she scandalised liberal colleagues with articles defending the Roman Catholic Churchs opposition to contraception in the 1960s and early 1970s. Later in life, she was arrested twice while protesting outside a clinic in Britain. Anscombe remained at Somerville College from 1946 to 1970 and she was also known for her willingness to face fierce public controversy in the name of her Catholic faith

26.
Jean-Paul Sartre
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Jean-Paul Charles Aymard Sartre was a French philosopher, playwright, novelist, political activist, biographer, and literary critic. He was one of the key figures in the philosophy of existentialism and phenomenology and his work has also influenced sociology, critical theory, post-colonial theory, and literary studies, and continues to influence these disciplines. Sartre was also noted for his relationship with prominent feminist. Together, Sartre and de Beauvoir challenged the cultural and social assumptions and expectations of their upbringings, Sartres introduction to his philosophy is his work Existentialism and Humanism, originally presented as a lecture. He was awarded the 1964 Nobel Prize in Literature but refused it, saying that he always declined official honours, Jean-Paul Sartre was born on 21 June 1905 in Paris as the only child of Jean-Baptiste Sartre, an officer of the French Navy, and Anne-Marie Schweitzer. His mother was of Alsatian origin and the first cousin of Nobel Prize laureate Albert Schweitzer, when Sartre was two years old, his father died of a fever overseas. When he was twelve, Sartres mother remarried, and the moved to La Rochelle. As a teenager in the 1920s, Sartre became attracted to philosophy upon reading Henri Bergsons essay Time and Free Will and he attended the Cours Hattemer, a private school in Paris. It was at ENS that Sartre began his lifelong, sometimes fractious, perhaps the most decisive influence on Sartres philosophical development was his weekly attendance at Alexandre Kojèves seminars, which continued for a number of years. From his first years in the École Normale, Sartre was one of its fiercest pranksters, in 1927, his antimilitarist satirical cartoon in the revue of the school, coauthored with Georges Canguilhem, particularly upset the director Gustave Lanson. Many newspapers, including Le Petit Parisien, announced the event on 25 May, thousands, including journalists and curious spectators, showed up, unaware that what they were witnessing was a stunt involving a Lindbergh look-alike. The publics resultant outcry forced Lanson to resign, in 1929 at the École Normale, he met Simone de Beauvoir, who studied at the Sorbonne and later went on to become a noted philosopher, writer, and feminist. The two became inseparable and lifelong companions, initiating a romantic relationship, though they were not monogamous, the first time Sartre took the exam to become a college instructor, he failed. He took it a time and virtually tied for first place with Beauvoir, although Sartre was eventually awarded first place in his class. Sartre was drafted into the French Army from 1929 to 1931 and he later argued in 1959 that each French person was responsible for the collective crimes during the Algerian War of Independence. From 1931 until 1945, Sartre taught at various lycées of Le Havre, Laon, in 1932, Sartre discovered Voyage au bout de la nuit by Louis-Ferdinand Céline, a book that had a remarkable influence on him. In 1933–34, he succeeded Raymond Aron at the Institut français dAllemagne in Berlin where he studied Edmund Husserls phenomenological philosophy, Aron had already advised him in 1930 to read Emmanuel Levinass Théorie de l’intuition dans la phénoménologie de Husserl. The Neo-Hegelian revival led by Alexandre Kojève and Jean Hyppolite in the 1930s inspired a generation of French thinkers, including Sartre

27.
Philosopher
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A philosopher is someone who practices philosophy, which involves rational inquiry into areas that are outside of either theology or science. The term philosopher comes from the Ancient Greek φιλόσοφος meaning lover of wisdom, the coining of the term has been attributed to the Greek thinker Pythagoras. Typically, these brands of philosophy are Hellenistic ones and those who most arduously commit themselves to this lifestyle may be considered philosophers. The separation of philosophy and science from theology began in Greece during the 6th century BC, thales, an astronomer and mathematician, was considered by Aristotle to be the first philosopher of the Greek tradition. While Pythagoras coined the word, the first known elaboration on the topic was conducted by Plato, in his Symposium, he concludes that Love is that which lacks the object it seeks. Therefore, the philosopher is one who seeks wisdom, if he attains wisdom, therefore, the philosopher in antiquity was one who lives in the constant pursuit of wisdom, and living in accordance to that wisdom. Disagreements arose as to what living philosophically entailed and these disagreements gave rise to different Hellenistic schools of philosophy. In consequence, the ancient philosopher thought in a tradition, as the ancient world became schism by philosophical debate, the competition lay in living in manner that would transform his whole way of living in the world. Philosophy is a discipline which can easily carry away the individual in analyzing the universe. The second is the change through the Medieval era. With the rise of Christianity, the way of life was adopted by its theology. Thus, philosophy was divided between a way of life and the conceptual, logical, physical and metaphysical materials to justify that way of life, philosophy was then the servant to theology. The third is the sociological need with the development of the university, the modern university requires professionals to teach. Maintaining itself requires teaching future professionals to replace the current faculty, therefore, the discipline degrades into a technical language reserved for specialists, completely eschewing its original conception as a way of life. In the fourth century, the word began to designate a man or woman who led a monastic life. Gregory of Nyssa, for example, describes how his sister Macrina persuaded their mother to forsake the distractions of life for a life of philosophy. Later during the Middle Ages, persons who engaged with alchemy was called a philosopher - thus, many philosophers still emerged from the Classical tradition, as saw their philosophy as a way of life. Among the most notable are René Descartes, Baruch Spinoza, Nicolas Malebranche, with the rise of the university, the modern conception of philosophy became more prominent

28.
The Times
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The Times is a British daily national newspaper based in London, England. It began in 1785 under the title The Daily Universal Register, the Times and its sister paper The Sunday Times are published by Times Newspapers, since 1981 a subsidiary of News UK, itself wholly owned by News Corp. The Times and The Sunday Times do not share editorial staff, were founded independently and have only had common ownership since 1967 and its news and its editorial comment have in general been carefully coordinated, and have at most times been handled with an earnest sense of responsibility. While the paper has admitted some trivia to its columns, its emphasis has been on important public affairs treated with an eye to the best interests of Britain. To guide this treatment, the editors have for long periods been in touch with 10 Downing Street. In these countries, the newspaper is often referred to as The London Times or The Times of London, although the newspaper is of national scope, in November 2006 The Times began printing headlines in a new font, Times Modern. The Times was printed in broadsheet format for 219 years, the Sunday Times remains a broadsheet. The Times had a daily circulation of 446,164 in December 2016, in the same period. An American edition of The Times has been published since 6 June 2006 and it has been heavily used by scholars and researchers because of its widespread availability in libraries and its detailed index. A complete historical file of the paper, up to 2010, is online from Gale Cengage Learning. The Times was founded by publisher John Walter on 1 January 1785 as The Daily Universal Register, Walter had lost his job by the end of 1784 after the insurance company where he was working went bankrupt because of the complaints of a Jamaican hurricane. Being unemployed, Walter decided to set a new business up and it was in that time when Henry Johnson invented the logography, a new typography that was faster and more precise. Walter bought the patent and to use it, he decided to open a printing house. The first publication of the newspaper The Daily Universal Register in Great Britain was 1 January 1785, unhappy because people always omitted the word Universal, Ellias changed the title after 940 editions on 1 January 1788 to The Times. In 1803, Walter handed ownership and editorship to his son of the same name, the Times used contributions from significant figures in the fields of politics, science, literature, and the arts to build its reputation. For much of its life, the profits of The Times were very large. Beginning in 1814, the paper was printed on the new steam-driven cylinder press developed by Friedrich Koenig, in 1815, The Times had a circulation of 5,000. Thomas Barnes was appointed editor in 1817

29.
The Spectator
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The Spectator is a weekly British conservative magazine. It was first published on 6 July 1828 and it is currently owned by David and Frederick Barclay who also own The Daily Telegraph newspaper, via Press Holdings. Its principal subject areas are politics and culture and its editorial outlook is generally supportive of the Conservative Party, although regular contributors include some outside that fold, such as Frank Field, Rod Liddle and Martin Bright. The magazine also contains arts pages on books, music, opera, in late 2008, Spectator Australia was launched. This offers 12 pages of Unique Australian Content in addition to the full UK contents, the Spectator’s founding editor, the Dundonian reformer Robert Stephen Rintoul, launched the paper on 5 December 1828. Almost certainly he revived the title from the 1711 publication by Addison & Steele, the Spectator’s political outlook in its first thirty years reflected Rintoul’s liberal-radical agenda. Despite its political stance it was regarded and respected for its non-partisanship. Under Rintoul The Spectator came out strongly for the Great Reform Act of 1832, coining the phrase, The Bill. And There does not appear to be much glory gained in a contest so unequal that hundreds are killed on one side, what honour is there in going to shoot men, certain that they cannot hurt you. The cause of the war, be it remembered, is as disreputable as the strength of the parties is unequal, the war is undertaken in support of a co-partnery of opium-smugglers, in which the Anglo-Indian Government may be considered as the principal partner. Rintoul died in April 1858 and the magazine, whose circulation was falling, was sold, thereafter, it went into an accelerated period of decline. Records are scarce but it appears that it was owned by a Mr Scott. McHenry was a businessman and Moran was an Assistant Secretary to the ambassador, George M. Dallas, the editor was Thornton Hunt, a friend of Moran who had also worked for Rintoul. Hunt was also nominally the purchaser, having given the necessary monies in an attempt by McHenry. Circulation declined with this loss of independence and inspirational leadership, and the views of James Buchanan, within weeks, the editorial line followed Buchanans pronouncements in being. neither pro-slavery nor pro-abolitionist. The Spectator now would publicly support that policy and this set it at odds with most of the British press but gained it the sympathy of ex-patriate Americans in the country. Richard Fulton notes that from then until 1861, the Spectators commentary on American affairs read like a Buchanan administration propaganda sheet. And that this represented a volte-face, on 19 January 1861, The Spectator was bought by a journalist, Meredith Townsend, for £2000

30.
New Statesman
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The New Statesman is a British political and cultural magazine published in London. Founded as a review of politics and literature on 12 April 1913, it was connected then with Sidney and Beatrice Webb. The magazine, which today is a hybrid, has, according to its present self-description. The longest-serving editor was Kingsley Martin, the current editor is Jason Cowley, who assumed the post at the end of September 2008. The magazine has recognized and published new writers and critics. Its contributors have included John Maynard Keynes, Bertrand Russell, Virginia Woolf, Christopher Hitchens, historically, the magazine was sometimes affectionately referred to as The Staggers because of crises in funding, ownership and circulation. The nickname is now used as the title of its politics blog, Circulation peaked in the mid-1960s but has surged in recent years. The magazine had an average circulation of 34,025 in 2016. Traffic to the website reached a new record high in June 2016, with 27 million page views. In September 2014, as part of its expansion, the magazine launched two new websites, the urbanism-focused CityMetric and May2015. com, a data and polling site. The New Statesman was founded in 1913 by Sidney and Beatrice Webb with the support of George Bernard Shaw and its first editor was Clifford Sharp, who remained editor until 1928. Desmond MacCarthy joined the paper in 1913 and became literary editor, J C Squire edited the magazine when Sharp was on wartime duties during the First World War. It sold a phenomenal 75,000 copies by the end of the year, the New York Times reprinted it as America began its lengthy debate on entering what was then called the European War. During Sharps last two years in the post, from around 1926, he was debilitated by chronic alcoholism, Lloyd stood in after Sharps departure until the appointment of Kingsley Martin as editor in 1930 – a position Martin was to hold for 30 years. Although the Webbs and most Fabians were closely associated with the Labour Party, in 1931 the New Statesman merged with the Liberal weekly The Nation and Athenaeum and changed its name to the New Statesman and Nation, which it kept until 1964. It also absorbed The Week-end Review in 1934, the Competition feature, in which readers submitted jokes and often parodies and pastiches of the work of famous authors, became one of the most famous parts of the magazine. Most famously, Graham Greene won second prize in a challenge to parody his own work, during the 1930s, Martins New Statesman moved markedly to the left politically. It became strongly anti-fascist and pacifist, opposing British rearmament, after the 1938 Anschluss, Martin wrote, Today if Mr

31.
May 1968 events in France
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The volatile period of civil unrest in France during May 1968 was punctuated by demonstrations and massive general strikes as well as the occupation of universities and factories across France. At the height of its fervor, it brought the economy of France to a virtual halt. May 68 had a impact on French society that would be felt for decades to come. It is considered to this day as a cultural, social and moral turning point in the history of the country, as Alain Geismar—one of the leaders of the time—later pointed out, the movement succeeded as a social revolution, not as a political one. The unrest began with a series of student occupation protests against capitalism, consumerism and traditional institutions, values and it then spread to factories with strikes involving 11 million workers, more than 22% of the total population of France at the time, for two continuous weeks. It was the largest general strike ever attempted in France, the student occupations and wildcat general strikes initiated across France were met with forceful confrontation by university administrators and police. De Gaulle went to a French military base in Germany, and after returning dissolved the National Assembly, Violence evaporated almost as quickly as it arose. Workers went back to their jobs, and when the elections were held in June. In February 1968, the French Communists and French Socialists formed an electoral alliance, the universitys administration called the police, who surrounded the university. After the publication of their wishes, the left the building without any trouble. After this first record some leaders of what was named the Movement of 22 March were called together by the committee of the university. Following months of conflicts between students and authorities at the Paris University at Nanterre, the shut down the university on May 2,1968. Students at the Sorbonne University in Paris met on May 3 to protest against the closure and the threatened expulsion of several students at Nanterre. More than 20,000 students, teachers and supporters marched towards the Sorbonne, still sealed off by the police, who charged, wielding their batons, as soon as the marchers approached. While the crowd dispersed, some began to create out of whatever was at hand, while others threw paving stones. The police then responded with tear gas and charged the crowd again, high school student unions spoke in support of the riots on 6 May. Negotiations broke down, and students returned to their campuses after a report that the government had agreed to reopen them. The students now had a near revolutionary fervor, on Friday,10 May, another huge crowd congregated on the Rive Gauche

32.
Ethics and Public Policy Center
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The Ethics and Public Policy Center is a conservative Washington, D. C. -based think tank and advocacy group. Founded in 1976, the group itself as dedicated to applying the Judeo-Christian moral tradition to critical issues of public policy. The EPPC is active in a number of ways, including holding conferences, publishing written work from the groups scholars, the EPPCs current president is Edward Whelan, who previously worked as an official in the United States Department of Justice. The EPPC is a qualified 501 organization and currently employs 20 individuals, according to Hoovers, the EPPCs annual sales total $2.47 million while their annual income totals $283,900. The EPPC was founded in 1976 by Ernest W. Lefever and he was nominated in 1981 for a State Department position by President Ronald Reagan before ultimately being rejected for the opportunity due to his controversial background. He served as president of the EPPC until 1989 and continued to write articles for the EPPC until his death in 2009. Lefever said upon founding the institute that a small ethically oriented center should respond directly to critics who insist the corporation is fundamentally unjust. The EPPC is politically active in a variety of ways, the EPPC commonly voices its opinion on matters of public interest through traditional media outlets. Members of the EPPC are commonly featured in articles, either as authors or as contributors on issues of national relevance. The Centers president Ed Whelan is active on these initiatives, particularly in regards to the United States Supreme Court, the LA Times published an op-ed piece written by Whelan that critiqued judicial activism on the Supreme Court. Whelan wrote that the activists on the Supreme Court have extravagant, Whelan is also quoted in a number of articles critiquing President Barack Obamas Supreme Court nominations of Justice Elena Kagan after the retirement of Justice John Paul Stevens. Other members of the EPPC have given their opinions regarding the state of care in the United States. EPPC member Yuval Levin argues that the best solution to the health care debate is to tax credits for health insurance. In the Wall Street Journal, EPPC member James Capretta is quoted as saying about President Obamas health care plan and they want to do for health care what theyve done for education—establish a government-run, universal system. Once in place, they defend such a system whether or not it delivers the results it promised. The EPPC publishes a number of publications, most notably through its journal titled The New Atlantis, A Journal of Technology, the New Atlantis focuses on the social and political dimensions of science and technology. It is a journal has earned a reputation as a traditionalist conservative publication. The EPPC describes The New Atlantis as an effort to clarify the moral and political understanding of all areas of technology—from stem cells to hydrogen cells to weapons of mass destruction

33.
Jan Hus Educational Foundation
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The Jan Hus Educational Foundation was founded in May 1980 by a group of British philosophers at the University of Oxford. The seminars were known as bytové seminảři, Tomin called his discussion group Jan Patocka University, after the Czech philosopher who died in 1977 after being interrogated by police. The letter was sent during a period when correspondence from the Eastern Bloc was slow and uncertain, only one letter is known to have arrived at its intended destination, the philosophy faculty at the University of Oxford, one year after it was sent. The letter was read out to the faculty by William Newton-Smith of Balliol during a meeting in January 1979 and those present voted to offer financial support and to send two philosophers to address the seminars. The minutes noted, It was agreed that the Chairman should send a letter of support to the Czechoslovakian philosophers and it was agreed to ask the Lit. Hum Board to make a grant to cover the cost of sending two members of the Philosophy Sub-Faculty to meet with the Czechoslovakian philosophers, Kathy Wilkes of St. Hildas and Steven Lukes of Balliol were the first philosophers to visit Tomin, in March and April 1979. When she returned to Oxford, Wilkes asked its Literae Humaniores board for financial support, an article appeared about the seminars in the New Statesman in May. Wilkes wrote one for The Guardian a few days later and another appeared at the end of May in Isis, the philosophy faculty agreed to send Charles Taylor of All Souls, and books were purchased with a grant from the Literae Humaniores board. Branches of the Foundation sprang up in France and Germany, Jacques Derrida, Jürgen Habermas and Ernst Tugendhat, who was born in Brno, all travelled to Czechoslovakia to conduct a seminar. Several philosophers who travelled to give seminars were detained by the Czech police or expelled from the country, Newton-Smith was detained in March 1980, as was Anthony Kenny, then Master of Balliol, the following month. Kathy Wilkes was escorted to the airport in June, Roger Scruton was detained in 1985 and placed on the Index of Undesirable Persons. The most prominent arrest was that of Jacques Derrida, in Prague in December 1981 and he spent 24 hours in custody, supposedly for drug smuggling, after the police planted drugs in his suitcase. According to Geoffrey Bennington, his biographer, goes to Prague to run a clandestine seminar, released from Czechoslovakia after an energetic intervention of François Mitterrand and the French government. Derrida had been working on Franz Kafkas Before the Law at the time—Kafka was born in Prague—and indeed believed the drugs had been planted while he was visiting Kafkas grave. His Czech lawyer said the arrest was like a Kafka story, complete with nudity, photographs, the underground network was active until the Velvet Revolution saw the overthrow of the Communist Party in 1989. The foundation continued to education in the new Czech Republic. In October 1998 at Magdalen College, Oxford, President Václav Havel awarded Commemorative Medals of the President of the Republic to the foundation, as well as to Kathy Wilkes, Roger Scruton was awarded the Medal of Merit of the Czech Republic. Charles Taylor Stuart Hampshire Claus Moser Anthony Smith Professional Foul by Tom Stoppard Notes from Underground by Roger Scruton Jan Hus Educational Foundation

34.
Eastern Europe
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Eastern Europe, also known as East Europe, is the eastern part of the European continent. There is no consensus on the area it covers, partly because the term has a wide range of geopolitical, geographical, cultural. There are almost as many definitions of Eastern Europe as there are scholars of the region, a related United Nations paper adds that every assessment of spatial identities is essentially a social and cultural construct. One definition describes Eastern Europe as an entity, the region lying in Europe with main characteristics consisting in Byzantine, Orthodox. Another definition was created during the Cold War and used more or less synonymously with the term Eastern Bloc, a similar definition names the formerly communist European states outside the Soviet Union as Eastern Europe. Historians and social scientists generally view such definitions as outdated or relegating, several definitions of Eastern Europe exist today, but they often lack precision or are extremely general. These definitions vary both across cultures and among experts, even scientists, recently becoming more and more imprecise. The Ural Mountains, Ural River, and the Caucasus Mountains are the land border of the eastern edge of Europe. Eurovoc, a multilingual thesaurus maintained by the Publications Office of the European Union, provides entries for 23 EU languages, of these, those in italics are classified as Eastern Europe in this source. Other official web-pages of the European Union classify some of the countries as strictly Central European. The East–West Schism is the break of communion and theology between what are now the Eastern and Western churches which began in the 11th century and lasts until this very day and it divided Christianity in Europe, and consequently the world, into Western Christianity and Eastern Christianity. Since the Great Schism of 1054, Europe has been divided between Roman Catholic and Protestant churches in the West, and the Eastern Orthodox Christian churches in the east, due to this religious cleavage, Eastern Orthodox countries are often associated with Eastern Europe. A cleavage of this sort is, however, often problematic, for example, Greece is overwhelmingly Orthodox, the fall of the Iron Curtain brought the end of the East–West division in Europe, but this geopolitical concept is sometimes still used for quick reference by the media. The Baltic states have seats in the Nordic Council as observer states and they also are members of the Nordic-Baltic Eight whereas Eastern European countries formed their own alliance called the Visegrád Group. Estonia Latvia Lithuania The Caucasus nations may be included in the definitions of Eastern Europe, the extent of their geographic or political affiliation with Europe varies by country and source. All three states are members of the European Unions Eastern Partnership program and the Euronest Parliamentary Assembly, on 12 January 2002, the European Parliament noted that Armenia and Georgia may enter the EU in the future. Georgia — in modern geography, Georgia has been classified as part of Eastern Europe. Under the European Union’s geographic criteria, Georgia is viewed as part of Eastern Europe and is the only Caucasus country to be actively seeking EU membership and it is a member of Council of Europe and Eurocontrol

35.
Czech Republic
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The Czech Republic, also known as Czechia, is a nation state in Central Europe bordered by Germany to the west, Austria to the south, Slovakia to the east and Poland to the northeast. The Czech Republic covers an area of 78,866 square kilometres with mostly temperate continental climate and it is a unitary parliamentary republic, has 10.5 million inhabitants and the capital and largest city is Prague, with over 1.2 million residents. The Czech Republic includes the territories of Bohemia, Moravia. The Czech state was formed in the late 9th century as the Duchy of Bohemia under the Great Moravian Empire, after the fall of the Empire in 907, the centre of power transferred from Moravia to Bohemia under the Přemyslid dynasty. In 1002, the duchy was formally recognized as part of the Holy Roman Empire, becoming the Kingdom of Bohemia in 1198 and reaching its greatest territorial extent in the 14th century. Following the Battle of Mohács in 1526, the whole Crown of Bohemia was gradually integrated into the Habsburg Monarchy alongside the Archduchy of Austria, the Protestant Bohemian Revolt against the Catholic Habsburgs led to the Thirty Years War. After the Battle of the White Mountain, the Habsburgs consolidated their rule, reimposed Roman Catholicism, the Czech part of Czechoslovakia was occupied by Germany in World War II, and was liberated in 1945 by the armies of the Soviet Union and the United States. The Czech country lost the majority of its German-speaking inhabitants after they were expelled following the war, the Communist Party of Czechoslovakia won the 1946 elections. Following the 1948 coup détat, Czechoslovakia became a one-party communist state under Soviet influence, in 1968, increasing dissatisfaction with the regime culminated in a reform movement known as the Prague Spring, which ended in a Soviet-led invasion. Czechoslovakia remained occupied until the 1989 Velvet Revolution, when the communist regime collapsed, on 6 March 1990, the Czech Socialistic Republic was renamed to the Czech Republic. On 1 January 1993, Czechoslovakia peacefully dissolved, with its constituent states becoming the independent states of the Czech Republic and the Slovak Republic. The Czech Republic joined NATO in 1999 and the European Union in 2004, it is a member of the United Nations, the OECD, the OSCE, and it is a developed country with an advanced, high income economy and high living standards. The UNDP ranks the country 14th in inequality-adjusted human development, the Czech Republic also ranks as the 6th most peaceful country, while achieving strong performance in democratic governance. It has the lowest unemployment rate in the European Union, the traditional English name Bohemia derives from Latin Boiohaemum, which means home of the Boii. The current name comes from the endonym Čech, spelled Cžech until the reform in 1842. The name comes from the Slavic tribe and, according to legend, their leader Čech, the etymology of the word Čech can be traced back to the Proto-Slavic root *čel-, meaning member of the people, kinsman, thus making it cognate to the Czech word člověk. The country has traditionally divided into three lands, namely Bohemia in the west, Moravia in the southeast, and Czech Silesia in the northeast. Following the dissolution of Czechoslovakia at the end of 1992, the Czech part of the former nation found itself without a common single-word geographical name in English, the name Czechia /ˈtʃɛkiə/ was recommended by the Czech Ministry of Foreign Affairs

36.
Knight Bachelor
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The appointment of Knight Bachelor is a part of the British honours system. It is the most basic and lowest rank of a man who has been knighted by the monarch, Knights Bachelor are the most ancient sort of British knight, but Knights Bachelor rank below knights of the various orders. There is no counterpart to Knight Bachelor. The lowest knightly honour that can be conferred upon a woman is Dame Commander of the Most Excellent Order of the British Empire – which, also, foreigners are not created Knights Bachelor, instead they are generally made honorary KBEs. It is generally awarded for service, amongst its recipients are all male judges of Her Majestys High Court of Justice in England. Sir Patrick Stewart, and Sir Tom Jones are Officers of the Most Excellent Order of the British Empire, like other knights, Knights Bachelor are styled Sir. Since they are not knights of any order of chivalry, there is no post-nominal associated with the award. This style is adopted by Knights Bachelor who are also peers, baronets or knights of the various statutory orders, such as Sir William Boulton, Bt, Kt, or The Lord Olivier. Until 1926 Knights Bachelor had no insignia which they could wear, the Knights Bachelor badge may be worn on all such occasions upon the left side of the coat or outer garment of those upon whom the degree of Knight Bachelor has been conferred. In 1974, Queen Elizabeth II issued a warrant authorising the wearing on appropriate occasions of a neck badge, slightly smaller in size. In 1988 a new certificate of authentication, a knights only personal documentation, was designed by the College of Arms. The Imperial Society of Knights Bachelor was founded for the maintenance and consolidation of the Dignity of Knights Bachelor in 1908, the Society keeps records of all Knights Bachelor, in their interest

37.
Marlow, Buckinghamshire
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Marlow is a town and civil parish within Wycombe district in south Buckinghamshire, England. It is located on the River Thames,4 miles south-southwest of High Wycombe,5 miles west-northwest of Maidenhead and 33 miles west of central London, the name is recorded in 1015 as Mere lafan, meaning Land left after the draining of a pond in Old English. From Norman times the manor, parish, and later borough were formally known as Great Marlow, the ancient parish was large, including rural areas north and west of the town. In 1896 the civil parish of Great Marlow, created in the 19th century from the ancient parish, was divided into Great Marlow Urban District, in 1897 the urban district was renamed Marlow Urban District, and the town has been known simply as Marlow. Marlow is recorded in the Domesday Book as Merlaue, magna Britannia includes the following entry for Marlow, The manor of Marlow, which had belonged to the Earls of Mercia, was given by William the Conqueror, to his Queen Matilda. It is now the property of Sir William Clayton bart, a descendant of the last purchaser. Marlow owed its importance to its location on the River Thames and it had its own market by 1227, although the market lapsed before 1600. From 1301 to 1307 the town had its own Member of Parliament, Marlow is adjoined by Marlow Bottom, a mile to the north. Little Marlow is nearby to the east along the A4155 Little Marlow Road, the weather vane on the building features a man firing a cannon and may date from that period. The building is now owned by the Bosley family, the Hand & Flowers, the first gastropub to hold two Michelin stars, is located on West Street. Like many local pubs, it serves the award-winning beers brewed locally in Marlow Bottom by the Rebellion Beer Company, Marlow is twinned with Marly-le-Roi, France, since 1980. Budavár, a district of Budapest, Hungary, the A4155 road runs through Marlow town centre, with the A404 lying one mile to the east, the M40 motorway further to the north, and the M4 motorway to the south. Marlow is served by a station which is the terminus of a single-track branch line from Maidenhead. The train service is known as the Marlow Donkey, which was the given to the steam locomotives that once operated on the line. There is also a pub with the name, located close to the railway station. Bus services are provided by Arriva and Carousel Buses to neighbouring towns including High Wycombe, Henley-on-Thames, the club is based by Marlow Bridge and exercises above and below the lock. Olympic lightweight mens double sculls gold-medallist at Beijing 2008 Zac Purchase is a member of Marlow Rowing Club. Marlow F. C. is the oldest football club in the town, another local football club, Marlow United F. C. has been promoted to the Hellenic Football League Premier Division for the 2008/09 season

38.
High Wycombe
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High Wycombe, often referred to as Wycombe, is a large town in Buckinghamshire, England. It is 29 miles west north west of Charing Cross in London and it is also 17 miles south of the county town of Aylesbury,27 miles southeast of Oxford,23 miles north east of Reading and 9 miles north of Maidenhead. According to the ONS official estimates for 2015, High Wycombe has a population of 124,475, High Wycombe Urban Area, the conurbation of which the town is the largest component, has a population of 133,204. High Wycombe is mostly an area in the Wycombe district. Wycombe is a combination of industrial and market town, with a emphasis on furniture production. There has been a market held in the High Street since at least the Middle Ages, Wycombe appears in the Domesday Book and was noted for having six mills. The town once featured a Roman villa which was excavated three times, most recently in 1954, mosaics and a bathhouse were unearthed at the site on what is now the Rye parkland. High Wycombe was the home of 19th century Prime Minister Benjamin Disraeli, the existence of a settlement at High Wycombe was first documented as Wicumun in 970. The parish church was consecrated by Wulfstan, the visiting Bishop of Worcester, the town received market borough status in 1222, and built its first moot hall in 1226, with a market hall being built later in 1476. High Wycombe remained a town through Medieval and Tudor times, manufacturing lace. It was also a point on the way from Oxford to London. The paper industry was notable in 17th and 18th century High Wycombe, the Wyes waters were rich in chalk, and therefore ideal for bleaching pulp. The paper industry was soon overtaken by the cloth industry, Wycombes most famous industry, furniture took hold in the 19th century, with furniture factories setting up all over the town. Many terraced workers houses were built to the east and west of town to accommodate those working in the furniture factories, in 1875, it was estimated that there were 4,700 chairs made per day in High Wycombe. Wycombe Museum includes many examples of locally made chairs and information on the local furniture, the towns population grew from 13,000 residents in 1881 to 29,000 in 1928. By the 1920s, many of the areas of Wycombe had decayed into slums. However, some such as St. Marys Street contained beautiful old buildings with fine examples of 18th and 19th century architecture. From 1940 to 1968 High Wycombe was the seat of the RAF Bomber Command

39.
Scruton
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Scruton is a village and civil parish in the Hambleton district of North Yorkshire, England. It is five miles west of Northallerton, according to the 2001 census the village had a population of 442, decreasing to 424 at the 2011 census. Scruton is a Thankful Village, one of very few English villages that lost no men in the First World War, today Scruton is a lively, sociable village that boasts a set of activities and amenities out of proportion with its size. The pub, the hall and the Church of England St. Radegunds church are all venues for village activities. St. Radegunds hosts Church of England services each week and it also provides a wonderfully acoustic venue for concerts and hosts other occasional village events. The mediaeval church, restored by architect George Fowler Jones in 1865, is a grade II* listed building, the village hall is home to Scruton Karate Club, Scruton craft circle, pilates and keep fit and Scruton Toddler Group, activities that take place every week. It is also home to monthly domino drives, frequent Scruton Society meetings, bi-monthly parish council meetings and meetings for other clubs, Scruton also revels in excellent outdoor venues. The village green is maintained to a standard by the parish council. Scruton Playing Field provides villagers with a court, childrens play equipment. The playing field is home to Scruton Football Club, adjacent to the playing field is Scruton Cricket Club, with both seniors and juniors teams at the club and weekly coaching sessions. Scruton has an network of public rights of way. These are being maintained by the council with funding from North Yorkshire County Council. Scruton has many events in its calendar including the annual Safari Supper, bi-annual Open Gardens and Scarecrow Trail. Christmas-time is hectic, with many events vying for space in the social calendar, scrutons railway station closed down long ago but there is now a project, in partnership with the Wensleydale Railway and the Wensleydale Railway Trust to restore the station. A survey of the station in 2000 by specialist railway engineers rated Scruton station as a well preserved example of the type. Official website Scruton Allotments Website Scruton Karate Club Website Scruton Ladies Football Club Website YouTube Video of Scruton Railway Station

40.
Back-to-back house
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Back-to-back houses are a form of terraced house in which two houses share a rear wall. Houses of this type had become common in city areas of Victorian England, especially in Birmingham, Bradford, Leeds, Liverpool, Manchester, Salford. In Leeds, this style of terrace continued to be right up until 1937 when it was decided that houses should be of a higher quality. The advent of council housing after the First World War resulted in councils organising programmes of slum clearances which were all part of redevelopment programmes. These procedures saw the beginning of demolition of back-to-back houses in the 1920s. The process started again in the 1950s and continued through the 1960s, however, in cities such as Leeds and Bradford significant numbers remain and are still being used as housing. Back-to-back houses can also be known as blind-backs particularly when built up against factory walls, other forms of back-to-back housing include tenements, courts, tunnel-backs and cluster houses. Birmingham Back to Backs Beresford, M. W, the back-to-back house in Leeds, 1787-1939, in, Beresford, M. W. Time and Place, collected essays, ch.25, london, Hambledon Press ISBN0907628397 Engels, Friedrich Die Lage der arbeitenden Klasse in England. The Condition of the Working-Class in England in 1844 with a Preface written in 1892

41.
Ancoats
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Ancoats is an inner city area of Manchester, North West England, next to the Northern Quarter and the northern part of Manchester city centre. Historically in Lancashire, Ancoats became a cradle of the Industrial Revolution and has called the worlds first industrial suburb. For many years, from the late 18th century onwards, Ancoats was an industrial district. The area suffered accelerating economic decline from the 1930s and depopulation in the years after the Second World War, since the 1990s Ancoats industrial heritage has been recognised and its proximity to the city centre has led to investment and substantial regeneration. For the purpose of local government elections the area is part of the Ancoats, the name Ancoats is likely to have derived from the Old English ana cots, meaning lonely cottages. The settlement is first recorded as Elnecot in 1212, during the medieval period, Ancoats Hall was built. Land in Ancoats was bequeathed in the 14th century by Henry de Ancotes, the village covered the area of land that roughly lies between the River Medlock and the River Irk. Survey work for the Rochdale Canal was carried out by James Brindley in 1765, the knowledge that its construction would make the transport of raw materials and finished goods more convenient gave industrialists the confidence to build their cotton mills. The first mills were built in Ancoats as early as 1790, in 1792 commissioners were established for the improvement of the township of Manchester, which included Ancoats. Towards the end of the 18th century steam power was first used to power the cotton mills. Some of the earliest mills of this period were Murrays Mills, later, they became known as Ancoats Mills when they were operated by McConnel & Company Ltd. From the opening of the Rochdale Canal in 1804 the development of mills continued on a larger scale. Ancoats grew rapidly to become an important industrial centre and as a result it became a densely populated area. By 1815 Ancoats was the most populous district in Manchester, streets of back-to-back houses and court dwellings were rapidly built. For the poorest members of the community, houses were split, public health was a concern, a survey motivated by the fear of a cholera outbreak showed that over half of homes in Ancoats had no private plumbing, and over half of streets were not cleaned. By the middle of the 19th century Ancoats was densely developed, in 1851 Ancoats total population was 53,737, larger than towns such as Bury and Blackburn. However, despite this large population, Ancoats lacked public buildings, there were no parks and the only public buildings were a few churches and a dispensary. As late as 1821 there had no churches