Is capital punishment allowed in Quran?

The concept of Qasas in Quran is that if some one gets hurt from your actions, then an equivalent compensation commensurate with the hurt caused, should be paid to him by you.

An equivalency/relationship between the hurt caused and its appropriate equivalent compensation needs to be established keeping in view the circumstances. In some societies general guidelines exists, for example, in an accident a person loses his leg, what amount should be paid to him as compensation. The hurts can be physical or psychological, but the same rule apply.

Qasas is absolutely not that if someone hurts your eye, then you should hurt his eye too. If someone commits any bad or cruel act, he will have an equivalent misfortune befallen on him either the Law of the land punishing the person or some other physical or psychological misfortune inflicted on him by divine intervention. The believer who has been wronged by someone, need not take his revenge from the oppressor. He has to take help from this knowledge that the oppressor will get full compensation of his oppression as ordained in the Book. If the believer takes his own revenge then again a similar misfortune will befall on the believer himself as per divine law. For example if someone injures your ear wrongly, then as per divine law a misfortune proportionate to the injuring of your ear, will befall on the person doing it. Either he will get punishment from Law or an equivalent misfortune physical or psychological will befall on him. However, if you take a revenge by injuring his ear as well, then similar misfortune of injuring an ear will befall on you as well.

The believers help heal their psychological wounds with this knowledge if they have been wronged or oppressed. They don’t have to burn in the fire of revenge and hatred as this matter to be left to Allah to take care of. The best course of action is to forgive and let this matter for divine justice.

And we wrote on them in it (Taurat): “Nafs for Nafs, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds are related.” Thus the one who pays with it, it is an atonement for himself. And if any fail to judge/govern with what Allah has revealed, they are Zalmin/Wrong-doers.

When Al-Kitab mentions An Eye for an Eye it does not mean you have to take out an eye in compensation of your damaged eye. It means that if you damage some one’s eye, you must pay an equivalent compensation for that wrong doing or otherwise an equivalent form of punishment will befall on you. Ayat 5:45 is sometimes misunderstood in terms of compensation and people think that it means an eye is the compensation of an eye. However if you study Ayat 5:45 and 2:178 together; in the same Arabic syntax in which Ayat 5:45 says an eye for an eye, Ayat 2:178 says a woman for a woman, a slave for a slave. It is evident that if you kill some one’s woman, you will be punished for that crime, not your woman.

O you who believe! the Qasas is written on you in murder. the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.

In Qasas there is Life to you, o ye men of understanding; that ye may restrain yourselves.

Ayat 2:178 says that Qasas is written on you which means Qasas is mandatory on believers. (Same syntax as fasting is written/mandatory on you in Ayat 2:183). However, Quran mentions Qasas is for life not for death in Ayat 2:179. It means that Capital punishment is not allowed. Ayat 17:150 states that the Wali of the victim should not transgress in killing as he is the helped one ( i.e he will get compensation and help from Allah as well).

Nor take life – which Allah has made sacred – except for just cause. And if anyone is slain wrongfully, we have given his heir authority; let him nor exceed bounds in the matter of taking life; for he is helped one.

42:39 وَالَّذِينَ إِذَا أَصَابَهُمُ الْبَغْيُ هُمْ يَنتَصِرُونَ

And those who, when a wrong reaches them, they help themselves

The believers help themselves when they are wronged from the knowledge of the fact that the oppressor who have oppressed them will meet similar fate (by Allah) i.e fully recompensed by Allah for their wrongful acts.

The recompense for a wrong doing is a similar wrong doing (which will be inflicted by Allah). but if a person forgives and makes correction, his reward is due from Allah. for (Allah) does not love those who do wrong.

The point here is that the recompense of the wrong will be inflicted by Allah, therefore taking revenge is not allowed, and the person who forgives with this knowledge, will be compensated by Allah.

But indeed if any do help themselves after a wrong (done) to them, against such there is no way.

If the believer retaliate to an oppressor with a similar wrongdoing, then he will be in the same boat, therefore the believers must help themselves with the knowledge that this is not their way of doing things.

Nor is goodness and Evil equal. Repel (Evil) with what is better. Then will he between whom and thee was hatred become as it were your friend and intimate!

Again it is said that that goodness and badness are not equal. The order for the believers is to respond to badness and hurts with something much better. They have to respond the wrongdoing on them with a good response and the result will be end of hatred among former enemies.

Notes:

26:93 مِن دُونِ اللَّهِ هَلْ يَنصُرُونَكُمْ أَوْ يَنتَصِرُونَ

“‘Besides Allah? Can they help you or help themselves?’

The Arabic word Antasar means ‘to help one self’ as evident in above Ayat. This is to illustrate that this word has been translated by all translators as to ‘help one self’ in this Ayat, however, on other occasions in Quran, some of the translators have translated this word as revenge, which is not be the case.

If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient ones.

If the scope of oppression falls under criminal code, then society and law of the land will follow the criminals. The punishments for any crime should be proportionate to the crime as prevalent in most judicial systems in the world. The oppressed ones should be patient as worldly judicial system takes their time in execution. Also, if the judicial system in the world fail to impart appropriate punishment to the criminals, there is no way that they will escape their due punishment from Allah.