03/16/2012

The Challenges We Face: A New Generation of Gospel Ministers Looks to the Future

The Challenges We Face: A New Generation of Gospel Ministers Looks to the Future

by Albert Mohler

“I have fought the good fight, I have finished the race, I have kept the faith.” [2 Timothy 4:7] Writing to Timothy, the Apostle Paul was able to look back on his ministry and declare satisfaction that he had finished his course. Paul would be the first to insist that his entire ministry was evidence of the grace and mercy of God, but he was assured that, by grace, he had finished his race.

Paul’s statement of completion must be the goal of every Gospel minister. Our calling is not complete until we, like Paul, can know that we have finished our course. For most of us, the race still lies before us, and that makes our goal even more urgent.

When asked about my hope for the future of the church, I point immediately to the corps of young ministers now entering and preparing for ministry. One of the great counter-intuitive developments of our times is the rise of a generation of young ministers who are committed to the faith “once for all delivered to the saints,” and who are eager to run the race to Christ’s glory.

What challenges lie ahead? The race this new generation is called to run will include several unavoidable challenges that will demand the highest level of biblical fidelity and theological courage, matched to keen cultural sensitivity and a deep love for human beings caught in the maelstrom of late modernity.

The Question of Truth

Amidst the debris of postmodernism (a movement that has basically run its course) stands a great ambivalence about the nature of truth. The great intellectual transformation of recent decades produced a generation that is not hostile to all claims of truth, but is highly selective about what kinds of truth it is willing to receive.

The current intellectual climate accepts truth as being true in some objective sense only when dealing with claims of truth that come from disciplines like math or science. They accept objective truth when it comes to gravity or physiology, but not when it comes to morality or meaning.

One result of this is that we can often be heard as meaning less than we intend. When we present the gospel, it can easily be heard as a matter of our own personal reality that is, in the end, free from any claim upon others. In other cases, this generation will confront an open denial that any truth can actually be known, except by means of empirical science or similar sources of knowledge.

Beyond this, our truth claims are claims of revealed truth. The modern mind is shocked to incredulity when we make clear that we claim knowledge revealed to us in written form by supernatural revelation.

In other words, this generation will face the continual challenge of making clear that the gospel is not merely interesting, not merely meaningful, but true…

You are a king, then!” said Pilate. Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me. John 18:37

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For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. 2 Corinthians 10:3-5

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For we did not follow cleverly contrived myths when we made known to you the power and coming of our Lord Jesus Christ; instead, we were eyewitnesses of His majesty. 2 Peter 1:16