Do you punish or reward to the human in the grave?

the revelation came Jibreel to the Prophet Muhammad told him Eayat God and reduce him and said, ((6) Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and ] out of sorrow (
The words of Allaah ((21) So remind, [O Muhammad]; you are only a reminder
(22) You are not over them a controller
(23) However, he who turns away and disbelieves
(24) Then Allah will punish him with the greatest punishment
(25) Indeed, to Us is their return
(26) Then indeed, upon Us is their account (

Torment of the grave should be right to be wary of him and even prepare for this most important stage of our lives, and unfortunately there are those who question the truth in this ....
Some researchers have denied the punishment of the grave on the grounds that it did not appear in the Koran, the Hadith in the right-Bukhari and Muslim have denied these grounds that they violate the Koran, what is the truth of the matter?
Dear beloved! Above all we would like to ask the question: Is there one verse in the Quran says that man is not punished in the grave, of course, the infidel, and not insured? Of course, there are no such verses but there are many verses confirm and prove the torment of the grave.

Verses prove torment of the grave
There is a verse confirms that the infidels are being tortured in the grave and see the fire in the morning and evening, as is the case with Pharaoh and his soldiers, the Almighty says: ((45) So Allah protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment * fire offer by noon a day and evening and admitted to the time of Pharaoh the most torment) [forgiving: 45-46]. The next day and evening, particularly this world, and the torment of the Hereafter, either permanent or permanent Naim. Therefore, the Pharaoh's offering to the fire in the morning and evening, is not this a form of punishment in the grave?

Verses prove torment the moment of death
There are verses confirm that the torment begins from the moment of death, since the angels die This is the infidel, and therefore God says: ((50) And if you could but see when the angels take the souls of those who disbelieved ... They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire. Add new comment) [Anfal: 50]. and here we find that the angels of death who caught the spirit of this infidel may beat him and tortured him and then say to him: (and Taste the torment of the fire) any punishment of the grave and the torment of the Hereafter.
The angels of death come to the infidel form a painful and this kind of torment before the torment of the grave, so God says: ((27) Then how [will it be] when the angels take them in death, striking their faces and their backs) [Mohammad : 27].

There is a verse confirms that the infidel see torment the moment of death, therefore, request the Lord to bring him back to this world, so God says: ((99) [For such is the state of the disbelievers], until, when death comes to one of them, he says, " My Lord, send me bac
(100) That I might do righteousness in that which I left behind. "No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected) [Believers: 99-100], and the question: Why ask the infidels refer to the minimum? when they see the torment, of course, know the truth, and they know that God is right, and that the torment of the Fire became a reality, so asking to return to this world to do good works, but it is impossible. ...
If the phenomenon of death go unnoticed if asked why they return to this world?! Therefore, Allah says in the verse again: (10. And spend (in charity) of that with which We have provided you, before death comes to one of you and he says: "My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give Sadaqah (i.e. Zakat) of my wealth , and be among the righteous [i.e. perform Hajj (pilgrimage to Makkah)].

11. And Allah grants respite to none when his appointed time (death) comes. And Allah is All-Aware of what you do. ) [hypocrites: 10-11]. To be sure, death is not a picnic or stage of sleep where the rights or lose consciousness! It is the stage of suffering or Naim, so always ask the infidel to return to this world because he sees suffering from the moment of death, imagine what awaits him after death!

Verses confirm the infidel dialogue with the angels of punishment
There are verses confirm the existence of a dialogue between the infidel and the angels of punishment for the moment of death, and we find that the verses are always talking about punishment after death, for example Think of me this verse, Allah says: ((97) Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." The angels will say, "Was not the earth of All h spacious [enough] for you to emigrate therein? "For those, their refuge is Hell - and evil it is as a destination.) [women: 97].

No one denies the punishment of the grave
The one who contemplates the verses of the Koran teaches that there is no verse in the Koran denies the punishment of the grave only one verse of a suspect on the other, the Almighty says: (52. They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Beneficent (Allah) had promised, and the Messengers spoke truth!") [Yassin: 52], and the explanation is: that man in his grave tortures himself that tasted death, but the flesh is in the case of sleep, and when Allaah raises him from his grave, he realizes that the Day of Resurrection, right, and that the punishment will be the soul and body together and that God will replace his skin as maturity, as the Almighty said: ((56) Indeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, All h is ever Exalted in Might and Wise) [women: 56].

Hard Qur'anic and logical that the grave is either the gardens of Paradise, or piece of fire, and say both deny the punishment of the grave, if not convinced by these verses clear this is your problem, not the problem of the Qur'an, Qur'an which explains everything, but only to look and ponder and reflect on.
Talk show torment of the grave
There are dozens of conversations correct and that do not only arrogant confirm the torment of the grave, and even ordered to seek refuge from the torment of the grave, it was narrated from Abu Hurayrah, may Allah be pleased with him that the Messenger of Allah peace be upon him said: (If you completed one of you tashahhud others seek refuge with Allah from four of the torment Hell, the torment of the grave and the trials of life and death and evil of the Antichrist) [Narrated by Muslim] ... There is much talk confirms that the infidel tortured in his grave, and the believer enjoys in his grave.
We say: If the infidel who has committed sins and immorality and injustice of the people and eat the rights of others ... If this does not punish the infidel in his grave, Will is in flight entertainment, even the time? We also say that the body of the infidel wear out and exhausted, but the soul is tormented, but the same insured to the Creator to enjoy and is preparing to enter the Paradise on the Day of Resurrection, and the Almighty said: ((27) [To the righteous it will be said], "O reassured soul
(28) Return to your Lord, well-pleased and pleasing [to Him]
(29) And enter among My [righteous] servant * and go in Committees) [Fajr: 27-30].

Finally
I say, my brothers and sisters,. In the book of God many of the verses is not absorbed by the human mind, like the miracles of the prophets ... May Allah (SWT) to Prophet Solomon peace be upon the jinn and devils and the wind carried his command ... And split the moon to Prophet Muhammad peace be upon him ... And Allaah saved Abraham peace be upon him from the fire and the law of combustion malfunction ...
All of this can not be explained by the laws of physics and the universe, but we as Muslims are seeing that everything that came in the Book of Allah and the Messenger of Allah is true is the truth, and the human mind is very limited. The denial of some of the conversations the right leads to the denial of some verses of the Koran on the grounds that they violate the mind ... The Glory of God, if some Western scientists atheists say that we do not

discover the secrets of the universe is very little, what do not we should we Muslims have to respect the hadeeth of the Messenger of God peace be upon him, and say, as he says: (85. And they ask you (O Muhammad) concerning the Ruh (the Spirit); Say: "The Ruh (the Spirit): it is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little.") Isra: 85].

259. Or like the one who passed by a town and it had tumbled over its roofs. He said: "Oh! How will Allah ever bring it to life after its death?" So Allah caused him to die for a hundred years, then raised him up (again). He said: "How long did you remain (dead)?" He (the man) said: "(Perhaps) I remained (dead) a day or part of a day". He said: "Nay, you have remained (dead) for a hundred years, look at your food and your drink, they show no change; and look at your donkey! And thus We have made of you a sign for the people. Look at the bones, how We bring them together and clothe them with flesh ". When this was clearly shown to him, he said, "I know (now) that Allah is Able to do all things."

When the son of Adam dies and his soul departs and he is placed in his grave, then he is in the first stage of the Hereafter, because the grave is the first of the stages of the Hereafter.

It was narrated that Haani 'the freed slave of' Uthmaan ibn 'Affaan said: when' Uthman ibn 'Affaan stood by a grave he would weep until his beard became wet. It was said to him, "You remember Paradise and Hell and you do not weep, but you weep because of this?" He said, "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'The grave is the first of the stages of the Hereafter; whoever is saved from it, whatever comes afterwards will be easier for him, but if he is not saved from it, what comes afterwards will be worse for him. '"And the Messenger of Allaah ( peace and blessings of Allaah be upon him) said: "I have never seen any scene but the grave is more frightening than it." (Narrated by al-Tirmidhi, 2308; Ibn Maajah, 4567; classed as hasan by al-Albaani in Saheeh al-Jaami ', 1684).

Secondly:

The two angels who are charged with questioning come to him and ask him what he used to believe in in this world, who was his Lord, what was his religion and who was his Prophet. If he gives a good answer, that is good, but if he does not answer them they inflict a severe and painful beating on him.

If he was one of the righteous, angels with white faces come to him, but if he was one of the evildoers, angels with dark faces come to him. This is the fitnah or tribulation that he suffers.

It was narrated from 'Aa'ishah that the Prophet (peace and blessings of Allaah be upon him) used to say,' Allaahumma inni a'oodhu bika min al-kasali wa'l-haram wa'l-maghram wa'l- ma'tham. Allaahumma inni a'oodhu bika min 'adhaab al-naar wa fitnat il-naar, wa fitnat il-qabri, wa' adhaab il-qabri, wa sharri fitnat il-ghina wa sharri fitnat il-faqair wa min sharri fitnat il-maseeh il-Dajjaal. Allaahumma ighsil khataayaaya bi ma 'al-thalji wa'l-baradi wa naqqi qalbi min al-khataaya kama yunaqqa al-thawb al-abyad min al-danas, wa baa'id bayni wa bayna khataayaaya kama baa'adta bayna al-mashriqi wa'l-maghrib (O Allah! I seek refuge with You from laziness and old age, and from debts and sins; from the torment of the Fire and from the tribulation of the Fire, and from the tribulation of the grave and the torment of the grave, and from the evil of the tribulation of wealth, and from the evil of the tribulation of poverty, and from the evil of the tribulation of the Dajjaal (Antichrist). O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from sin as a white garment is cleansed from filth, and put a great distance between me and my sins, as great as the distance You have made between the East and the West). "

(Narrated by al-Bukhaari, 6014).

Ibn Hajar said:

The phrase "from the tribulation of the grave" means the questioning of the two angels.

Fath al-Baari, 11/177.

And al-Mubaarakfoori said:

"The tribulation of the grave" means confusion when answering the two angels.

Tuhfat al-Ahwadhi, 9/328

Thirdly:

With regard to the questions that the angels will ask in the grave, this is explained clearly in the following hadeeth:

It was narrated that al-Bara '(may Allaah be pleased with him) said: We went out with the Messenger of Allaah (peace and blessings of Allaah be upon him) for the funeral of a man from among the Ansaar. We came to the grave and when (the deceased) was placed in the lahd, the Messenger of Allaah (peace and blessings of Allaah be upon him) sat down and we sat around him, as if there were birds on our heads (ie, quiet and still). In his hand he had a stick with which he was scratching the ground. Then he raised his head and said, "Seek refuge with Allaah from the torment of the grave", two or three times. Then he said, "When the believing slave is about to depart this world and

enter the Hereafter, there come down to him from heaven angels with white faces like the sun, and they sit around him as far as the eye can see. They bring with them shrouds from Paradise and perfumes from Paradise. Then the Angel of Death comes and sits by his head, and he says, 'O good soul, come forth to forgiveness from Allaah and His pleasure.' Then it comes out easily like a drop of water from the the mouth of a waterskin. When he seizes it, they do not leave it in his hand for an instant before they take it and put it in that shroud with that perfume, and there comes from it a fragrance like the finest musk on the face of the earth. Then they ascend and they do not pass by any group of angels but they say, 'Who is this good soul?' And they say, 'It is So and so the son of So and so, calling him by the best names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened to them and it is opened, and (the soul) is welcomed and accompanied to the next heaven by those who are closest to Allaah, until they reach the seventh heaven. Then Allaah says: 'Record the book of My slave in' Illiyoon in the seventh heaven, and return him to the earth, for from it I created them, to it I will return them and from it I will bring them forth once again. 'So his soul is returned to his body and there come to him two angels who make him sit up and they say to him,' Who is your Lord? 'He says,' Allaah. 'They say,' What is your religion? 'He says,' My religion is Islam. 'They say,' Who is this man who was sent among you? 'He says,' He is the Messenger of Allaah (peace and blessings of Allaah be upon him). 'They say , 'What did you do?' He says, 'I read the Book of Allaah and I believed in it.' Then a voice calls out from heaven, 'My slave has spoken the truth, so

prepare for him a bed from Paradise and clothe him from Paradise, and open for him a gate to Paradise. 'Then there comes to him some of its fragrance, and his grave is made wide, as far as he can see. Then there comes to him a man with a handsome face and handsome clothes, and a good fragrance, who says, 'Receive the glad tidings that will bring you joy this day.' He says, 'Who are you? Your face is a face which brings glad tidings. 'He says,' I am your righteous deeds. 'He says,' O Lord, hasten the Hour so that I may return to my family and my wealth. 'But when the disbelieving slave is about to depart this world and enter the Hereafter, there come down to him from heaven angels with black faces, bringing sackcloth, and they sit around him

as far as the eye can see. Then the Angel of Death comes and sits by his head, and he says, 'O evil soul, come forth to the wrath of Allaah and His anger.' Then his soul disperses inside his body, then comes out cutting the veins and nerves, like a skewer passing through wet wool. When he seizes it, they do not leave it in his hand for an instant before they take it and put it in that sackcloth, and there comes from it a stench like the foulest stench of a dead body on the face of the earth. Then they ascend and they do not pass by any group of angels but they say, 'Who is this evil soul?' And they say, 'It is So and so the son of So and so, calling him by the worst names by which he was known in this world, until they reach the lowest heaven.

They ask for it to be opened to them and it is not opened. "Then the Messenger of Allaah (peace and blessings of Allaah be upon him) recited (interpretation of the meaning):

"For them the gates of heaven will not be opened, and they will not enter Paradise until the camel goes through the eye of the needle"

[Al-A'raaf 7:40]

He said: "Then Allaah says, 'Record the book of My slave in Sijjeen in the lowest earth, and return him to the earth, for from it I created them, to it I will return them and from it I will bring them forth once again. 'So his soul is cast down. "Then the Messenger of Allaah (peace and blessings of Allaah be upon him) recited the verse (interpretation of the meaning):

"And whoever assigns partners to Allaah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place"

[Al-Hajj 22:31]

He said: "Then his soul is returned to his body, and there come to him two angels who make him sit up and they say to him, 'Who is your Lord?' He says, 'Oh, oh, I don't know. 'They say,' What is your religion? 'He says,' Oh, oh, I don't know. 'Then a voice calls out from heaven,' Prepare for him a bed from Hell and clothe him from Hell, and open for him a gate to Hell. 'Then there comes to him some of its heat and hot winds, and his grave is constricted and compresses him until his ribs interlock. Then there comes to him a man with an ugly face and ugly clothes, and a foul stench, who says, 'Receive the bad news, this is the day that you were promised.' He says, 'Who are you? Your face is a face which forebodes evil. 'He says,' I am your evil deeds. 'He says,' O Lord, do not let the Hour come, do not let the Hour come. '"

Narrated by Abu Dawood, 4753; Ahmad, 18063 - this version was narrated by him. Classed as saheeh by al-Albaani in Saheeh al-Jaami ', 1676.

The correct view is that the two angels will only question the deceased in his grave about matters of Tawheed (monotheism) and 'aqeedah (belief). This is quite clear.

Goddammit that was boring. And you want people to join up so they can read
MORE of this? I choose beheading. Please, just behead me now.

__________________
I am for freedom of religion, & against all maneuvres to bring about a legal ascendancy of one sect over another.]-- Thomas Jefferson, letter to Elbridge Gerry, 1799http://abaddoncomic.com/