Baker Academic

Sunday, April 19, 2015

Quarterly Quote of the Month about Jesus for this Week

(On the parables of Jesus)

The selection is so made that at the same time the question of authenticity must be considered. In every case, even in the case of unauthenticity, i.e. when we cannot ascribe the text to Jesus, it is Jesus himself who gains by this.

What does Fuchs mean? Does he mean that when we find that some things were said about Jesus, do not seem to be from an historical Jesus, then therefore:

1) Having thus eliminated ahistorical material, this helps us see the real historical Jesus? Or does he mean the opposite? That ...

2) When we read even interpolated and in some ways inauthentic things about Jesus, this can be good? Since those things were improvements in some cases? Or add to the "Christ of Faith"?

If Fuchs believes that things said about Jesus in the Bible are solely "linguistic," and not factual realities, this might suggest that even very, very literary inventions and made-up things have the same - or even higher - status, than say, hard physical facts or data.

...a weblog dedicated to historical Jesus research and New Testament studies

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Le Donne, Keith, Pitre, Crossley, Jacobi, Rodríguez

James Crossley (PhD, Nottingham) is Professor of Bible, Society, and Politics at St. Mary's University, Twickenham, London. In addition to most things historical Jesus, his interests typically concern Jewish law and the Gospels, the social history of biblical scholarship, and the reception of the Bible in contemporary politics and culture. He is co-executive editor of the Journal for the Study of the Historical Jesus.

Christine Jacobi studied protestant theology and art history in Berlin and Heidelberg. She is research associate at the chair of exegesis and theology of the New Testament and apocryphal writings. She completed her dissertation at the Humboldt-University of Berlin in 2014. She is the author of Jesusüberlieferung bei Paulus? Analogien zwischen den echten Paulusbriefen und den synoptischen Evangelien (BZNW 213), Berlin: de Gruyter 2015. Christine Jacobi is a member of the „August-Boeckh-Antikezentrum“ and the „Berliner Arbeitskreis für koptisch-gnostische Schriften“.

Chris Keith (PhD, Edinburgh) is Professor of New Testament and Early Christianity and Director of the Centre for the Social-Scientific Study of the Bible at St. Mary’s University, Twickenham, London.

Anthony Le Donne (PhD, Durham) is Associate Professor of New Testament at United Theological Seminary. He is the author/editor of seven books. He is the co-founder of the Jewish-Christian Dialogue and Sacred Texts Consultation and the co-executive editor of the Journal for the Study of the Historical Jesus.

Brant Pitre (PhD, University of Notre Dame) is Professor of Sacred Scripture at Notre Dame Seminary in New Orleans. Among other works, he is the author of Jesus, the Tribulation, and the End of the Exile (Mohr-Siebeck/Baker Academic, 2005), and Jesus and the Last Supper (Eerdmans, 2015). He is particularly interested in the relationship between Jesus, Second Temple Judaism, and Christian origins.

Rafael Rodríguez (PhD, Sheffield) is Professor of New Testament at Johnson University. He has published a number of books and essays on social memory theory, oral tradition, the Jesus tradition, and the historical Jesus, as well as on Paul and Pauline tradition. He also serves as co-chair of the Bible in Ancient and Modern Media section of the Society of Biblical Literature.

Books by the Jesus Bloggers

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Jesus and the Last Supper

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Structuring Early Christian Memory: Jesus in Tradition, Performance and Text