Saturday, 28 December 2013

Anti-Semitism in the NT? Examining the claims of Uri Yosef 6

Here is another article continuing to look at the subject of Anti-Semitism in the NT and I am focusing on the book of Acts in this article as was done in the previous article.

As before the Biblical citations are in bold and Yosef's points are in bold italics.

Another thing to stress as was stressed in my article on the Gospel of John, When says "the Jews", it is NOT saying ALL Jews, it is referring to SPECIFIC Jews at a SPECIFIC time and place. Each time it is a different group or it is the same, but nevertheless, it is not condemning ALL Jews to hell. Let us not neglect the fact that the first Christians were Jews, which some Rabbinic Jewish apologists, such as Yisroel Blumenthal will acknowledge.

14:1-6 Many Jews opposing Paul and Barnabas and attempting to stone them
"Acts 14:1 At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed. 2 But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers. 3 So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders. 4 The people of the city were divided; some sided with the Jews, others with the apostles. 5 There was a plot afoot among both Gentiles and Jews, together with their leaders, to mistreat them and stone them. 6 But they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding country, 7 where they continued to preach the gospel."

Again Yosef fails to inform his readers that there were a great number of JEWS AND GREEKS who believed and only a group of Jews retaliated violently toward the the message and caused other Jews and Gentiles to reject the message being conveyed to them.

14:19-20 Jews are said to have stoned Paul, thinking that they had killed him
"19 Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. 20 But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe."

Same context of Chapter 14, a party of Jews take Paul and Barnabas outside the city to be stoned. Not much to say here except that.

17:5-9 Jews are said to have incited a riot, looking for Paul and Silas L 17:13 Jews are said to have stirred up turmoil against Paul L
"17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2 As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said. 4 Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.5 But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd.[a] 6 But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, 7 and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.” 8 When they heard this, the crowd and the city officials were thrown into turmoil. 9 Then they made Jason and the others post bond and let them go.10 As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. 11 Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. 14 The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea. 15 Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible."

Notice again in the passage, there were Jews some of the towns who listened to what Paul had to say and some of them ACCEPTED the message, whereas OTHERS began to stir up trouble in those towns and send the people after Paul to get them and hurt them. It is once again speaking of a PARTY of Jews. There were good apples and there were bad apples, which again Yosef omits from his audience. I still leave my Jewish readers to judge what I am saying and what Yosef is saying and check who is right.

18:6 Paul said to have told the Jews, "Your blood will be on your own heads!" --- 18:12-17 Jews are said to have brought accusations against Paul ---
"Acts 18:5 When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah. 6 But when they opposed Paul and became abusive, he shook out his clothes in protest and said to them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”7 Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God. 8 Crispus, the synagogue leader, and his entire household believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized.9 One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. 10 For I am with you, and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God.12 While Gallio was proconsul of Achaia, the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13 “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”14 Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law—settle the matter yourselves. I will not be a judge of such things.” 16 So he drove them off. 17 Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever."

Again this is recording what the Jews in those towns did, not every single Jew. Paul preached the Gospel in the synagogue but because of their attitude towards him, he leaves them and that what happens to them is entirely in their hands and God's hand. I am not sure what Yosef is trying to say here but there isn't a call of their deaths if that is what he is saying. If it isn't what he is saying, what is he saying?

19:13-19 Jewish exorcists are shown to be condemned ---

"13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

17 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. 18 Many of those who believed now came and openly confessed what they had done. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.[c] 20 In this way the word of the Lord spread widely and grew in power."

Two assumptions from this text:

1. These were believers who were inexperienced in exorcising demons in the name of the Lord

2. These were unbelievers trying to counterfeit the believers miracles

Either way, there is no Anti-Semitism in this text.

21:27-36 Jews are depicted as seizing Paul and as trying to kill him ---

"27 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, 28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.” 29 (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.)

30 The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut. 31 While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. 32 He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.

33 The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done. 34 Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks. 35 When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers. 36 The crowd that followed kept shouting, “Get rid of him!”"

I don't think I need to speak to much here, just read what I have underlined. You know what I am going to say about verse 27 so we can move on.

22:4-5 Paul says that when he was a Jew he had persecuted Christians ---

"22 1 “Brothers and fathers, listen now to my defense.”

2 When they heard him speak to them in Aramaic, they became very quiet.

Then Paul said: 3 “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today. 4 I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, 5 as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished."

And this is anti-Semitic how? He was still a Jew after coming to Christ. He says I AM A JEW, NOT WAS. He is giving his testimony to the people about what he did to Christians before coming to Christ. He was a Jew before coming to Christ and was a Jew AFTERWARDS.

23:2-5 Paul is said to have condemned the chief priest for striking Paul ---

23:12-22 Jews are said to have plotted to eat nothing until they kill Paul ---

23:27-30 Paul is said to have been nearly killed by the Jews ---

"2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3 Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”

4 Those who were standing near Paul said, “How dare you insult God’s high priest!”

5 Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’[a]”

6 Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” 7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8 (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)

9 There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.

11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”

12 The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. 13 More than forty men were involved in this plot. 14 They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul. 15 Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”

16 But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul.

17 Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” 18 So he took him to the commander.

The centurion said, “Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.”

19 The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?”

20 He said: “Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. 21 Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.”

22 The commander dismissed the young man with this warning: “Don’t tell anyone that you have reported this to me.”

23 Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen[b] to go to Caesarea at nine tonight. 24 Provide horses for Paul so that he may be taken safely to Governor Felix.”

25 He wrote a letter as follows:

26 Claudius Lysias,

To His Excellency, Governor Felix:

Greetings.

27 This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. 28 I wanted to know why they were accusing him, so I brought him to their Sanhedrin. 29 I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. 30 When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him."

2. Some Jews not All went after Paul and took a vow not to eat until Paul was dead.

Why does Uri Yosef assume every time it says Jew, it is painting ALL Jews with a broad brush? Read the context.

24:9 The Jews are said to have accused Paul of many crimes ---

"24 Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. 2 When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. 3 Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. 4 But in order not to weary you further, I would request that you be kind enough to hear us briefly.

5 “We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect 6 and even tried to desecrate the temple; so we seized him. [7] [a] 8 By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

9 The other Jews joined in the accusation, asserting that these things were true."

I think you guys already no what I am going to say here so I need not repeat it, much like the above minus the vow.

25:2-5 Jews are said to have plotted to kill Paul ---

25:7-11 Jews are said to have continued to bring accusations against Paul ---

If you read the chapter ask yourself, Is the chapter speaking about ALL Jews, did EVERY Jew speak against Paul, Did EVERY one bring an accusation and Did ALL plot to kill Paul or only a group?

Show me where ANY statement in the chapter is Anti-Semitic.

26:21 The Jews are said to have seized Paul and tried to kill him ---

"19 “So then, King Agrippa, I was not disobedient to the vision from heaven. 20 First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds. 21 That is why some Jews seized me in the temple courts and tried to kill me. 22 But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— 23 that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.”"

I think what I have underlined pretty much says what I am going to say about this section.

28:25-28 Paul is said to have condemned the Jews for never understanding God ---

"24 Some were convinced by what he said, but others would not believe. 25 They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said through Isaiah the prophet:

26 “‘Go to this people and say,

“You will be ever hearing but never understanding;

you will be ever seeing but never perceiving.”

27 For this people’s heart has become calloused;

they hardly hear with their ears,

and they have closed their eyes.

Otherwise they might see with their eyes,

hear with their ears,

understand with their hearts

and turn, and I would heal them.’[a]

28 “Therefore I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!” [29] [b]"

Not all Jews are condemned as not being able to see or hear. Paul is quoting from Isaiah 6 where HA SHEM said to Isaiah, An ISRAELITE, to say that the ISRAELITES who apostatized from him are blind and deaf until they repent. Paul is quoting this statement and using it to show the unbelievers among the Jews that they are in the same category as the people whom Isaiah was sent to.

That's all for the book of Acts, feel free to check my words and you tell me what the statements abused by Yosef actually say.

About Me

I am a young apologist and a Gentile. A Christian. I seek to demonstrate the truth of Jesus Christ to the Rabbinic Jews for them to consider the belief in him, respond to objections and strengthen believers to defend Jesus biblically from the scriptures.
You can contact me on Paltalk by the following nics:
bobo577 and Answering Judaism.
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