Thoroughly Modern Women Disconcert Many in China

CHENGDU, ChinaShe is smart. She is well educated. She is
successful and not unattractive. And certainly she is
self-confident. But after six boyfriends left her, including one to
whom she was engaged, Coco Ye concluded those were not the qualities
Chinese men look for in a wife. Heartbroken, she decided she did not
need a husband anyway.

But then the 28-year-old Internet executive realized she wanted to
have a child. She came across an article about one of China's first
sperm banks, which had a reputation for treating married couples'
infertility problems. And suddenly, it hit her: Artificial
insemination could solve her problemsand those of other Chinese
women, too.

Her colleagues were stunned. Her friends were worried. Her parents
were distraught. But that was nothing compared with what happened
after a reporter in this Sichuan provincial capital 1,000 miles west
of Shanghai persuaded her to go public. Newspapers across the country
published her story, setting off a national discussion about what it
means to be a modern woman in China.

Newsrooms were flooded with phone calls and mail from women who saw
her as a pioneer, men who considered her a threat to Chinese society
and mothers who wanted to set her up with their sons. Internet sites
buzzed with chatter about whether Ye was a victim of male bias against
women or just too arrogant and selfish for her own good. Lonely
bachelors sent in their photos, offering to marry her sight unseen or
otherwise help her get pregnant.

And that was all before the government stepped in, short-circuiting
Ye's plan by pointing out that in China, not only is it taboo for a
single woman to bear a child, it is also illegal.

The law is clear. If a man and a woman do not marry, they can't
have a child. You have to be a family, a couple, to have a child,
said Cheng Shengli, spokesman for the State Family Planning
Commission. In our traditional culture, we have strict rules on
sexual relations. The majority makes the law, and we must consider the
majority's moral view: You get married, you form a family, then you
have children.

Surprised by the public uproar, Ye has been in hiding since the
initial article was published. But in a telephone interview granted on
condition she be referred to only by the Westernized name she uses
with foreigners, she argued that China is changing faster than the law
is.

Many people think this is a bad idea, that it will be bad for the
baby, but I have the skills to give my child a good future, she
said. In China, people's thinking is changing. It's not as
traditional anymore. And it's not just me. I think many normal Chinese
women have had this idea.

Indeed, newspapers reported that legal hot line services and hospitals
in at least one city, the southern metropolis of Guangzhou, have
received numerous calls from single women requesting paperwork to
apply for artificial insemination.

In many ways, the commotion that has erupted over Ye's proposal
reflects unease about the rapid progress women have made in a society
that once practiced foot binding. The 1949 Communist revolution sought
to wipe out such customs and grant women the same rights as men. More
recently, reforms have exposed China to Western ideas and presented
women with unprecedented choices and the possibility of financial
independence.

But prosperity has also reduced the need for families to maintain two
incomes and led many men to argue that their wives should spend less
time at the office and more time at home, if not return to the kitchen
altogether.

In addition, the freewheeling nature of China's new economy has made
discrimination against women easier. Now that employment is no longer
guaranteed, women complain it is more difficult for them to get jobs
than it is for men, and easier for them to lose them. Some companies
fire women if they become pregnant.

The institution of marriage, a pillar of traditional Chinese society,
is also under pressure. China's legislature is debating legislation
that would try to stop men from taking mistresses, an increasingly
common phenomenon. And the divorce rate is upfrom 3 percent to
more than 13 percent over the past two decadeswith the vast
majority of cases initiated by women.

We all know that many marriages are far from perfect. We have seen
many tragedies. Why should we object to Ye's becoming a single mother
if that's what she wants? asked one reader on the Internet. It
may be against Chinese tradition, but I don't think it's wrong as long
as she takes responsibility for the child.

Another shot back: A kid should never be born this way! Miss Ye
should remember that God created women for men. I am not
kidding. . . . If every woman had the same idea as her, men would all
be bachelors for life!

Chen Xingxing, a journalist who writes about women's issues and helps
run a women's hot line in Beijing, said the varying reactions to Ye's
case highlight a gap in attitudes between many women and the rest of
Chinese society. In particular, she said, young, educated women like
Ye are coming of age with higher expectations than ever before,
expectations that often place them in conflict with the more
traditional overall society.

Ren Ting, director of one of Beijing's largest matchmaking services,
said he sees this every day.

Men who are successful in their professionsit only takes us a
few days to find them a match. The success rate is 100 percent, he
said. But women who are successful in their professions? It may
take us a few years, if we ever find a match. The success rate is the
lowest of anyone.

The problem, Ren said, is that successful Chinese women want to marry
men who are at least as successful as they are. But successful Chinese
men want women who are young and pretty and gentle. They want wives
who will look after the family and not emphasize their careers so
much.

There is a phrase in Chinese to describe women like Ye: nuqiangren ,
which means a strong or capable woman. In the 1980s, it was mainly
considered a compliment. But today, many use it as an insult to
describe women who have placed their careers before their families.

Many Chinese men are unapologetic in stating their belief that wives
should be subservient to their husbands, a concept enshrined in
Confucian philosophy. To many, that means women also should be less
educated and less successful than their husbands. University
professors often advise their female students to get married before
they pursue graduate studies, lest they end up overqualified
for marriage.

The conflict is, perhaps, sharper among the younger generation,
because young women have been abandoning the traditional view of
male-female relationships faster than young men have. For example, Li
Gang, 21, a student at Beijing University, said he hopes to find a
wife a little less capable than me. The same as me is okay, but she
definitely shouldn't be more capable than me. It would affect my
self-confidence and self-esteem.

But his girlfriend, Rao Zhen, 20, had an immediate retort. He's a
relic of Chinese feudalism, she said. I can understand what
he's saying, but I don't accept it at all.

Ye, who has a master's degree from one of China's best universities
and makes a substantial salary at an Internet start-up company, said
each of her six previous boyfriends told her that he would lose face
if he married her, because she was much more successful than he.

A majority of guys are like this, she said, adding that she
still wants to become a single mother through artificial
inseminationeven if it means that she has to travel
overseas. I think it's going to change, but it's going to be very
slow.