For non-Muslims this principle, called Taqiyya, is another surprising concept of Islam. While most other religions speak highly of truthfulness the Qur’an instructs Muslims to lie to non-Muslims about their beliefs and their political ambitions to protect and spread Islam.

There are many examples of today’s Islamic leaders saying one thing in English for the Western press, and then saying something entirely different to their own followers in Arabic a few days later.

Deceiving the enemy is always useful in war, and Islam is at war with the non-Islamic world until the whole world follows Shari’a law. All non-Muslims living in non-Islamic states are therefore enemies. So deceiving Westerners is totally acceptable — even encouraged — if it can forward the goals of the spread of Islam.

As a recent example, the Islamic American Relief Agency were seemingly raising money for orphans, but in fact giving the money to terrorists. They deceived good-hearted Western infidels into giving money to organizations that were actively killing Western infidels.

Do the research yourself; this is not an isolated case.

Before every action and decision think of the consequences 7 generations into the future....Ute Rule of Life

Due to the state of war between dar al-Islam and dar al-harb, ruses of war, i.e., systematic lying to the infidel, must be considered part and parcel of Islamic tactics. The parroting by Muslim organizations throughout dar al-harb that "Islam is a religion of peace," or that the origins of Muslim violence lie in the unbalanced psyches of particular individual "fanatics," must be considered as disinformation intended to induce the infidel world to let down its guard.

Of course, individual Muslims may genuinely regard their religion as "peaceful" — but only insofar as they are ignorant of its true teachings, or in the sense of the Egyptian theorist Sayyid Qutb, who posited in his Islam and Universal Peace that true peace would prevail in the world just as soon as Islam had conquered it.

A telling point is that, while Muslims who present their religion as peaceful abound throughout dar al-harb, they are nearly non-existent in dar al-Islam. A Muslim apostate once suggested to me a litmus test for Westerners who believe that Islam is a religion of "peace" and "tolerance": try making that point on a street corner in Ramallah, or Riyadh, or Islamabad, or anywhere in the Muslim world. He assured me you wouldn't live five minutes.

{A} problem concerning law and order {with respect to Muslims in dar al-harb} arises from an ancient Islamic legal principle — that of taqiyya, a word the root meaning of which is "to remain faithful" but which in effect means "dissimulation." It has full Quranic authority (3:28 and 16:106) and allows the Muslim to conform outwardly to the requirements of unislamic or non-Islamic government, while inwardly "remaining faithful" to whatever he conceives to be proper Islam, while waiting for the tide to turn. (Hiskett, Some to Mecca Turn to Pray, 101.)

Historically, examples of taqiyya include permission to renounce Islam itself in order to save one's neck or ingratiate oneself with an enemy.

It is not hard to see that the implications of taqiyya are insidious in the extreme: they essentially render negotiated settlement — and, indeed, all veracious communication between dar al-Islam and dar al-harb — impossible. It should not, however, be surprising that a party to a war should seek to mislead the other about its means and intentions.

Before every action and decision think of the consequences 7 generations into the future....Ute Rule of Life