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Embroidered Pictures

In the early 1800s, silk-embroidered pictures became a popular form of needlework in America, and young women could learn this challenging needlework technique at specialized academies. (In this case, needlework can be defined as embellishing cloth with designs stitched with a needle and thread.) In addition to patriotic scenes, subjects included classical, biblical, historical, and the ever-popular mourning pictures.

The death of George Washington gave impetus to a new fad, the mourning picture. It included an assortment of plinth, urn, mourners, and willow trees in a garden setting. They often show relatives or friends grieving before a monument dedicated to a lost loved one.

Canvas work, which today is known as needlepoint, was a form of embroidery that was also used to create pictures. It was done by young women in specialized academies as well as by adults. The earliest piece in the Textile Collection was done by Mary Williams in 1744 and the latest in 1935 by Mrs. Theodore Roosevelt II.

There are approximately 50 embroidered pictures in the Textile Collection.

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After a young lady learned to embroider a sampler, she might attend a female academy to make a silk embroidered picture. This was a more challenging technique that became popular in the early 1800s. Subjects included classical, biblical, and historical scenes, as well as mourning pictures. The death of George Washington gave impetus to this new fad of the mourning picture. It included an assortment of plinth, urn, mourners, and trees in a garden setting.

This mourning embroidery by Mary Gorham was dedicated to her father, Capt. Isaac Gorham. The pastoral image shows a woman approaching an urn on a plinth that rests beneath a three-branched weeping willow. The large gold urn, outlined in brown and garlanded with flowers, carries on its marble-simulated silk embroidered pedestal the inked inscription: "Cap.t Isaac / Gorham born / Feb.y 15 . 1747 . died / Aug.t. 13. 1795. aged / 48." The young woman, in a white Regency costume with a brown bow, stands to the right of the urn. Her bonnet is completed in black ink; her features and curls are inked in brown; one arm is outlined in graphite, and the other is barely visible behind a willow branch. The picture is in the original gold leaf frame, and the glass is reverse-painted in black, with gold leaf motifs in each corner and a 1/4" gold rim around the oval mourning picture with the maker's name, "M. GORHAM," at the bottom. It is stitched on a plain weave ivory silk ground with silk embroidery threads. The stitches are seed, lazy daisy, straight, satin, and outline.

This example includes the typical objects found in mourning embroideries: a garden, weeping willow trees, a woman in mourning, and an urn on a plinth. The willow tree is a symbol of mourning and sorrow as well as a tree that drains the ground of water, thereby keeping the site dry. Capt. Isaac Gorham was a mariner and he died at sea.

After a young lady learned to embroider a sampler, she might attend a female academy to make a silk embroidered picture. This was a more challenging technique that became popular in the early 1800s. Subjects included classical, biblical, and historical scenes, as well as mourning pictures.

This pastoral scene shows a young man seated under a tree with a horn slung over his shoulder, and holding a piece of bread (?). Before him stands a young woman carrying a sack, at which a dog is sniffing. The oval scene is surrounded by a single line of stem stitch, 1/4" beyond the picture. The border is embroidered with an undulating ribbon tied in a bow at the lower edge and entwined with sprays of roses, lilies, morning glories, carnations, daisies, and other flowers. At the lower edge of the oval embroidery, printed in ink, is the inscription: "MARGARET McKAY M. E. & A. SKETCHLEY's BOARDING SCHOOL HAERLEM LANE." The picture is worked on a twill-weave ivory silk ground and the stitches used are satin, long and short, stem, straight, chain, and French knot.

The Sketchley’s school continued at Haerlem Lane in Poughkeepise, NY from 1801 until 1804. The name “M. E. & A. Sketchley” and the address or town, were usually worked on the silk embroideries of their students. The Sketchleys also taught in North Carolina and Virginia. The embroideries include elegant scenes in the neoclassical taste, but lack any distinct characteristics that would help identify unsigned pieces.

Margaret McKay is probably the sister of Capt. George Knox McKay (1791-1814). Her embroidery descended in his family until it was given to the National Museum of American History.

After a young lady learned to embroider a sampler, she might attend a female academy to make a silk embroidered picture. This was a more challenging technique that became popular in the early 1800s. Subjects included classical, biblical, and historical scenes, as well as mourning pictures.

This rectangular embroidered picture portrays a young man and woman and a dog in a pastoral scene with a floral wreath border around all the edges. The man and woman are in Regency style clothing. The faces, dark curly hair, arms, and hands are painted, as is the sky background. The floral border is elaborate, with much detail. The glass mat, which has been removed, has a reverse one-inch band painted black with a 1/4" gold band around the edges. In the lower band is the name SOPHIA HARSEN. The ground is ivory sheer cotton fabric, sewn to a silk satin after it was embroidered. The thread is silk floss and chenille and the stitches are laid, straight, and satin

There is a Sophia Harsen born July 10, 1815, in New York City, New York. Further research is needed to find other silk embroidered pictures of this style worked with a provenance of New York City to substantiate this attribution.

In the 20th century, women’s hobbies included embroidery techniques such as needlepoint and crewel.

This very large and impressive embroidered wall hanging depicts “The Legend of Czar Saltan.” The czar sits in an elaborately decorated wooden chair. He wears a jeweled crown on his silvery hair, and his long flowing silvery beard covers a part of an elaborately embroidered robe. This scene is on a balcony overlooking a walled village with onion-domed buildings, some with crosses on top, a lake with an island, and mountains beyond. Across the top of the picture are clouds, and the initials “e b r 1951-53" are embroidered near the right lower corner. The ground is linen twill and the threads are silk floss, wool, and metallic. The stitches are split, satin, long and short, outline, stem, laid and couched, wrapped loop, brick, seed, closed fly, French knots, chain, buttonhole, and herringbone. Glass and plastic jewels are also used.

LEGEND OF CZAR SALTAN

The legend is a well-known Russian fairy tale, and is the same story on which Pushkin based a dramatic poem used in turn by Rimsky-Korsakov for his Le Coq d'Or Suite. (The Golden Cockerel Suite.) In some versions, Czar Saltan is called King Dodon, but in all accounts he was given the Golden Cockerel by his Royal Astrologer. The Czar set the cockerel up in the palace as a weather vane. When danger approached, the cockerel warned the Czar by crowing. Apparently the cockerel does give advance warning of impending danger on several occasions, and eventually the Astrologer claims his payment. Some versions of the legend say that the Czar's wife was promised to the Astrologer, while others say that it was his daughter. In any case, the Czar refused to make good on his promise and when the astrologer demanded his fee, the Czar struck him with his scepter and killed him. At this point, the Golden Cockerel flew down from his perch and pierced the Czar's skull with his beak, killing him.

The wall hanging was worked on a roller embroidery frame built by Cornelius Van S. Roosevelt, son of Eleanor and Theodore Roosevelt II. Cornelius drew the design on the linen in 1937. It took Mrs. Roosevelt many years to assemble all the materials and she didn't begin working on it until 1951. It was during the long interval between 1937 and 1951 that R. H. Macy & Co., in New York, helped run tests on the various metallic threads to see if they would tarnish. Over a period of many years, Mrs. Roosevelt determined which wools and silks were color fast, and these she used to stitch this piece and a companion one.

Eleanor Butler Alexander was born on December 26, 1888, to Henry and Grace Green Alexander in New York city. She married Theodore Roosevelt II (1887-1944) on 20 June 1910, and they had four children: Grace, Theodore III, Cornelius V. S. and Quentin. She died on May 29, 1960, at Oyster Bay, Long Island, New York.

In the 20th century, women’s hobbies included embroidery techniques such as needlepoint, crewel, and silk embroidery.

This unfinished companion piece to "The Legend of Czar Saltan," still on its frame made by Cornelius V. S. Roosevelt. It portrays the "attack scene" from the legend. (see Eleanor Roosevelt’s embroidery of the legend.) The golden cockerel has attacked the Czar, knocked his crown off his head and is pecking his head. The cockerel's embroidery is finished, the Czar's head is partially embroidered, with hair, eye and blood drops finished. The remainder of the picture is drawn on the fabric. The picture consists of a circle which included the Czar's head, part of the crown and the cockerel. The ground is linen and the threads are silk and metallic. The stitches are laid and couched, outline, stem, split.

Eleanor Butler Alexander was born on December 26, 1888, to Henry and Grace Green Alexander in New York city. She married Theodore Roosevelt II (1887-1944) on 20 June 1910, and they had four children: Grace, Theodore III, Cornelius V. S. and Quentin. She died on May 29, 1960, at Oyster Bay, Long Island, New York.

After a young lady learned to embroider a sampler, she might attend a female academy to make a silk embroidered picture. This was a more challenging technique that became popular in the early 1800s. Subjects included classical, biblical, and historical scenes, as well as mourning pictures.

This expertly stitched large chenille work picture represents Lady Elizabeth Grey petitioning King Edward IV for the return of her husband’s land, following Edward’s victory over the Lancasterians in 1461, in which Lord Grey died. Lady Elizabeth is in a kneeling position, one knee on the ground, and her left arm around a small boy standing beside her. Her right hand is held by King Edward. On the left are two young men attendants, one holding a staff and dressed in the period of the event (1460s) as is King Edward. On the right are three women attendants dressed, as is Lady Elizabeth, in costumes of the period in which the embroidery was done, 1815. It is assumed the children’s mother is Lady Elizabeth Grey. Edward IV and Lady Elizabeth were later married and their sons were the "princes of the tower." Their daughter Elizabeth married Henry VII, unifying the Yorks and Lancasters and establishing the Tudor line. The ground is pale gold silk satin, and the threads are silk chenille, silk floss, and metal. The stitches are encroaching satin, laid chenille work, satin, and French knots.

The design of this embroidery is based on an engraving made by William Wynn Ryland, after a painting of this event by Angelica Kauffmann.

Elizabeth Cassel was born September 12, 1800, in Marietta, Pennsylvania, to Henry and Catherine Neff Cassel. She died unmarried in 1891. This piece of embroidery was considered very important to the family and Daniel Cassel in his book A Genealogical History of the Cassel Family in American (Norristown, Pennsylvania: Morgan R. Wills, 1896) mentions it along with the family genealogy. It was given to the National Museum of American History by a descendant. For more information about this embroidery see Piecework, March/April 2007, “Three American Schoolgirl Silk Embroideries from the Smithsonian” by Sheryl De Jong.

After a young lady learned to embroider a sampler, she might attend a female academy to make a silk embroidered picture. This was a more challenging technique that became popular in the early 1800s. Subjects included classical, biblical, and historical scenes, as well as mourning pictures.

A Roman lady, with her three children, is depicted with a seated Roman matron holding a box of jewels. The standing lady holds the hand of the youngest child, who is admiring a brooch, and gestures toward her other two children - a boy carrying a scroll on which the letters “ABC” are visible, and a slightly older girl carrying a slate. The heads, arms, legs, and feet of the figures, the background sky, and the bushes are painted. Below the picture, embroidered in black silk stem stitch, is the inscription, "THESE ARE MY JEWELS." It has a glass mat reverse-painted white with a 5/8" gold, black, and violet geometric band. At the lower edge, in gold are the words, "WROUGHT by LYDIA BOWLES AUSTIN at MRS. SAUNDERS & MISS BEACH'S ACADEMY." The picture is worked on a plain-weave ivory silk ground with silk embroidery threads and is lined with linen. The stitches are satin, split, outline, and chain.

The title of the embroidery is taken from a Roman legend which tells of Cornelia, with her children, visiting a wealthy Roman lady who proudly displays her collection of jewelry and then asks to see Cornelia's jewelry. To this Cornelia replies "These are my jewels," indicating her children. The picture is a copy of an engraving by Bartolozzi, entitled "Cornelia Mother of the Gracchi" which was published in London in 1788, copied from a painting by Angelica Kauffmann.

In 1803 Judith Foster Saunders and Clementina Beach moved to Dorchester, Massachusetts, and started a school for young ladies. They used the services of John Doggett for much of the framing of the needlework pieces. The framing included glass mats that had the name of the embroiderer as well as the name of the school, which has made it easy to identify pieces from their school.

Lydia Bowles Austin, daughter of Joseph and Lydia Bowles Austin of Boston, Massachusetts was born in 1792 and died unmarried in Boston on July 18, 1824. Her father was a baker.

After a young lady learned to embroider a sampler, she might attend a female academy to make a silk embroidered picture. This was a more challenging technique that became popular in the early 1800s. Subjects included classical, biblical, and historical scenes, as well as mourning pictures.

In an oval with couched chenille outline, a woman is followed by a child. She carries an infant and a basket of bread, and she is giving bread to a barefoot boy in patched clothing. Framing the oval are wheat-heads, stems, leaves, lilies, and a garland of roses with bow-knots held by a raised ¬work eagle with spread wings. It is worked on an ivory silk ground. The stitches used are satin, long and short, outline, French knot, seed, and couching. The threads are silk, chenille, and metal.

The source of the design is "Charity," an image engraved by C. Stampa in London, 1802. Charity is one of the three theological virtues and is often represented as a female figure. The eagle was a national emblem of victory through the blessings of God, and is often found on other embroideries done at the Misses Patten’s school in Hartford, Connecticut. Misses Sarah, Ruth, and Mary Patten, along with their mother Ruth Wheelock Patten, operated a very successful girls’ school in Hartford, Connecticut from about 1785 to 1825.

Rachel Breck was born on July 22, 1792, to Joseph and Abigail Kingsley Breck of Northampton, Massachusetts. She married George Hooker on June 20, 1819, and they had eight children. Rachel died January 6, 1879, in Long Meadow, Massachusetts. She attended Deerfield Academy in 1806, but embroidered “Charity” at the Misses Patten’s school in Hartford, Connecticut. See her sampler.

After a young lady learned to embroider a sampler, she might attend a female academy to make a silk embroidered picture. This was a more challenging technique that became popular in the early 1800s. Subjects included classical, biblical, and historical scenes, as well as mourning pictures. The death of George Washington gave impetus to this new fad of the mourning picture, which came to include an assortment of plinth, urn, mourners, and trees in a garden setting.

This mourning picture was expertly embroidered by Mary Parker. In the center is a plinth with an urn on top. The inscription reads: "Sacred / To / The Memory of / Mrs. Hannah Parker. Obt / April 14th 1813. Aged 50. / Mrs. Sarah Bullard. Obt. / July 13th 1813. Aged 27."

To the right side of the plinth is a weeping woman, leaning with her right elbow on the plinth. She is dressed in a gown of the period, and a braid encircles her softly curled hair. Two large willow trees overhang the plinth and the woman, and dominate the picture. The ground fabric is silk satin. The stitches are French knots, long and short, encroaching satin, split, lazy daisy, and chain.

This embroidery includes the typical objects found in mourning embroideries: a garden, weeping willow trees, a mourning woman, and an urn on a plinth. The willow tree is a symbol of mourning and sorrow, as well as a tree that drains the ground of water, thereby keeping the site dry.

Hannah Gilson was born May 26, 1764, to Samuel and Elizabeth Shed Gilson in Pepperell, MA. She married Lemuel Parker November 13, 1783, and died April 13, 1813. Daughter Sarah (Sally) Parker, born 1786, married John Bullard in 1808 in Pepperell, Massachusetts. Daughter Mary (Polly) Parker was born March 18, 1792.

After a young lady learned to embroider a sampler, she might attend a female academy to make a silk embroidered picture. This was a more challenging technique that became popular in the early 1800s. Subjects included classical, biblical, and historical scenes, as well as mourning pictures.

This circular embroidery of Liberty, with spear and shield, also depicts a boy and girl looking toward a temple on a distant hilltop, while an eagle carrying a liberty cap and an olive branch flies overhead. Liberty's helmet and shield are worked in gold thread, and there is a painted eye in the center of the shield. She wears a light blue dress striped with violet. The bodice is decorated with a painted gilt face surrounded by gold spangles. The eagle is done in gold paint and there are 17 gold painted stars above it. A glass mat is reverse-painted in black with a 3/4" gold and black sawtooth band around a 17" circular opening. In the upper corners are gilt cornucopias, and in the lower corners, gilt conventionalized flowers. Above the opening are the words “HARRIET M. SALTER,” and below the opening, “LIBERTY GUIDED BY THE WISDOM OF '76.” The picture is stitched on a plain-weave ivory silk ground with silk thread. The stitches used are satin, long and short, French knot, outline, and couching.

The liberty cap is a conical-shaped cap that was worn as a symbol of freedom from tyranny through rebellion during the Revolutionary War. The eagle was a national emblem of victory through the blessings of God, and the eye in the center of the shield is a symbol of the eye of God keeping watch on humankind.

Harriet worked her silk picture c.1807 at the school of Mrs. Lydia Bull Royce in Hartford, Connecticut. Identifying characteristics of this school are the appliquéd garments on the figures and trees with peculiar star-shaped chenille-worked leaves. Harriet’s elder sister, Christian, also worked an embroidered picture at Mrs. Royce's school, c.1805. See page 213 in Girlhood Embroidery, American Samplers & Pictorial Needlework by Betty Ring (New York: Alfred A. Knopf, 1993).

Harriet Salter was the second of nine children born to John and Mary Williams Salter of Mansfield, Connecticut. Born on March 20, 1792, she married Heman Ely as his second wife on August 20, 1828. They moved from Tolland, Connecticut, to Elyria, Ohio, and had one son, Charles Arthur. Harriet died August 6, 1846.

After a young lady learned to embroider a sampler, she might attend a female academy to make a silk embroidered picture. This was a more challenging technique that became popular in the early 1800s. Subjects included classical, biblical, and historical scenes, as well as mourning pictures.

This embroidered picture depicts a prison scene. The central figure is a uniformed official. He wears a tricorn hat, knee britches, a short blue coat with buttons that seem to have been made by grouping several tiny metal beads, a jabot on his shirt, knee stockings, and shoes. He appears to be receiving a small bag, possibly of money, in his right hand from the woman in the scene. His left hand is held by a girl on her knees, showing gratitude, kissing his hand. She has long wavy hair and a short sleeved belted gown of the period, with a coiled metal wire embellishment at the hem. Four figures are to the left of the officer: a woman supporting an injured man, who is a prisoner, sitting, and two girls hovering. The man has a bandage around his head. He is well dressed in clothes of the period, with a large shawl around his lap and legs. His chains are broken, indicating his release. It appears to be a mother/wife and children ransoming their husband/father from the prison. A jailor, half hidden, holds a ring of keys and looks disapprovingly from the doorway. The ground fabric is silk satin. The thread is silk floss and there is coiled metal wire and beads. The stitches are satin, encroaching satin, straight, French knots, elongated chain, and laid.

This piece could be English or American. Nothing is known about whom the prisoner might be or who embroidered it.

Canvas work, now called needlepoint, was also taught in schools or learned at home. Mary comes from a Connecticut family that has many surviving pieces of needlework, indicating she may have stitched this piece at home with help from a relative.

This canvas work picture includes five houses and thirty-eight people, using wool and metallic embroidery threads. On the bottom is the inscription, "THE QUEEN OF SHEBA ADMIRING THE WISDOM OF SOLOMON." Solomon and Sheba are centered under a canopied tent decorated with metal threads. At the center along the top edge is the inscription "MARY WILLIAMS 1744," the name worked in metal thread. Although the primary subject is biblical, all the figures are dressed in 18th-century clothing. All of the houses have shingled roofs, pediment windows, and doors on their lower stories.

The biblical story is found in I Kings 10. The Queen of Sheba heard that Solomon, King of Israel, was rich, wise, and religious. She came to Jerusalem to test him with some very hard questions. King Solomon answered all her questions and when she saw his palace and his food, etc. she said “not even half was told me; in wisdom and wealth you have far exceeded the report I heard.” I Kings 10:7.

Mary Williams was born to Rev. Solomon and Mary Porter Williams on February 11, 1733, in Lebanon, Connecticut. She married Richard Salter on June 17, 1767, as his second wife. They had three children, Abigail, who died May 31, 1768, age 3 days; a second daughter, also named Abigail, who died May 18, 1770, age 1 mo.; and Elizabeth, who died July 21, 1771, age 3 wks. Mary died November 16, 1793, in Mansfield, Connecticut.

After a young lady learned to embroider a sampler, she might attend a female academy to make a silk embroidered picture. This was a more challenging technique that became popular in the early 1800s. Subjects included classical, biblical, and historical scenes, as well as mourning pictures.

This rectangular piece features an oval picture entitled, "Plenty." A female figure, dressed in a Federal period gown, carries an upright cornucopia filled with flowers, cradled in her left arm and hand. Her right hand displays a bouquet of flowers. A reverse-painted black glass mat displays the word "Plenty” in a scroll at the bottom. In another scroll are the words "Done by Sally Baxter, Jan 1, 1802." The picture is worked on an ivory silk satin ground fabric with silk thread. The stitches used are encroaching satin, straight, French knots, laid, back, and split.

A cornucopia is defined as a horn of plenty and thus the title “Plenty.”

Sally Baxter was born March 26, 1789, to Taylor and Sarah Crowell Baxter of Yarmouth, Massachusetts. She married Obadiah Abbey on February 27, 1808. He died in 1822 and she died on February 5, 1872.

This small rectangular piece has a “printwork” embroidered picture of a rural scene in an oval shape. It could be English or American, done in the early 19th century. A stately home, a woman and child, three deer, and a dog are pictured. One large tree, and smaller trees in the background, can be seen. The ground is ivory silk satin backed with linen and the threads are silk. The stitches are back, seed, and straight.

“Printwork” is embroidery done in very small black stitches, duplicating an engraving.

A mourning picture embroidered by Susan Winn, about 1816, in Lititz, PA, and dedicated to her sister, Caroline, who died in 1806 as an infant. The circular embroidered picture is surrounded by a band of couched chenille decorated with gold spangles. It shows a woman, two girls, and a boy gathered around a cloth-draped urn on which is printed "rests in Peace." The woman and girls wear necklaces with pendants or plaques; the one worn by the girl on the right is lettered "SW." The boy holds a book on which is printed "Ble--ed are the Dead that die in the L---." Printed in blue ink on the front of the plinth is "Sacred to the Memory / of my dear Sister / CAROLINE WINN. / Sweet be Thy sepulchral rest / Sister dear! supremely blest! / May the ties which us unite / Be renew'd in realms of light! / Erected by Susan Winn." In a gilded wood frame, it measures 25" x 25", and its black mat is reverse-painted on the glass. The ground is twill-weave ivory silk, and the stitches are satin, long and short, stem, and couching.

Susan was born October 18, 1801, to John and Susanna Winn in Baltimore, Maryland. Her father was a flour merchant and entered Susan and Elizabeth in the Moravian boarding school, Linden Hall Seminary, in Lititz, Pennsylvania in 1815. Susan married John Reynolds on December 23, 1824.

Mourning designs appear in many 19th-century decorative arts, including needlework. Embroidered landscapes, usually worked by schoolgirls, often show relatives or friends grieving before a monument dedicated to a lost loved one. For more about this embroidery and other schoolgirl needlework, see Girlhood Embroidery, American Samplers & Pictorial Needlework by Betty Ring (New York: Alfred A. Knopf, 1993) and The "Ornamental Branches," Needlework and Arts from the Lititz Moravian Girls' School Between 1800 and 1865 by Patricia T. Herr (Lancaster, PA: The Heritage Center Museum of Lancaster County, 1996).

By the 1840s a new technique [in the field] of needlepoint known as Berlin wool work was the rage. It arose in Germany at the beginning of the 19th century. New dyes became available and brightly colored wools could be worked in tent stitch on canvas. The patterns were painted by hand on “point paper,” which today would be called graph paper. Jane’s piece is an example of this technique.

A large rectangular composition shows Mary, Queen of Scots, kneeling over Douglas, who lies mortally wounded on the ground. A riderless horse stands nearby, probably Douglas’s. All in clothing of the period. The warriors wear armor and carry lances. One has a banner. The faces and hands are done in petit point. The picture is worked on penelope canvas ground, 14/28 threads per inch, with Berlin wool in tent/half cross stitch.

The title of this piece is Mary Queen of Scots, Mourning over the Dying Douglas at the Battle of Langside. It is based on a painting by Charles Landseer (1799-1879). However, Douglas did not die at that battle. Charles Landseer based many of his paintings on the novels of Sir Walter Scott, and in his book entitled The Abbot, Douglas does die at the Battle of Langside. Scott was writing historical fiction and so he could have Douglas die whenever and wherever he wanted him to.

In 1856 Jane entered this piece in the American Institute Fair in New York City where it was awarded the bronze medal (which was first prize for worsted work.) (See picture of her medal.)

Jane Elizabeth Loucks was born in 1835 to John and Desdemonia Marsh Loucks in Sharon, New York. She married Joseph Warren Hastings on February 16, 1871, in Manhattan. They moved to Illinois and had one daughter, Dena. See her other pieces; The Ascension of Jesus and The Offering of Isaac.

By the 1840s a new technique [in the field] of needlepoint known as Berlin wool work was the rage. It arose in Germany at the beginning of the 19th century. New dyes became available and brightly colored wools could be worked in tent stitch on canvas. The patterns were painted by hand on “point paper,” which today would be called graph paper. Jane’s piece is an example of this technique.

This rectangular canvas work piece depicts the Ascension of Jesus. The biblical account is found in Acts 1: 9-11. Jesus is the main figure, upper center. He wears robes and there is a halo or nimbus around his head. Two men and one woman on the ground partially cover their eyes, as if blinded by the light. The faces, hands, and feet are done in petit point. The picture is worked on penelope canvas ground, 14/28 threads per inch, with Berlin wool in tent/half cross stitch. The colors of this piece are vivid.

Jane Elizabeth Loucks was born in 1835 to John and Desdemonia Marsh Loucks in Sharon, New York. She married Joseph Warren Hastings on February 16, 1871, in Manhattan. They moved to Illinois and had one daughter, Dena. See her other pieces; Mary Queen of Scots and The Offering of Isaac.

By the 1840s a new technique [in the field] of needlepoint known as Berlin wool work was the rage. It arose in Germany at the beginning of the 19th century. New dyes became available and brightly colored wools could be worked in tent stitch on canvas. The patterns were painted by hand on “point paper,” which today would be called graph paper. Jane’s piece is an example of this technique.

This large rectangular canvas work piece depicts the sacrifice of Isaac by Abraham. The biblical account is found in Genesis 22:1-14. Abraham is standing clothed in flowing robes girded at the waist, with a dagger hanging at his left side. He gestures toward the sky with his left hand, and his right hand is over Isaac’s face. A lamb is in the bushes at the right side of the picture and smoke is coming from a brazier in the left corner. The picture is worked on penelope canvas ground, 9/18 threads per inch, with Berlin wool in cross stitch. The faces, hands, and feet are done in petit point.

Jane Elizabeth Loucks was born in 1835 to John and Desdemonia Marsh Loucks in Sharon, New York. She married Joseph Warren Hastings on February 16, 1871, in Manhattan, New York. They moved to Illinois and had one daughter, Dena. See her other pieces; Mary Queen of Scots and The Ascension of Jesus.

Jane Elizabeth Loucks was born in 1835 to John and Desdemonia Marsh Loucks in Sharon, New York. She married Joseph Warren Hastings on February 16, 1871, in Manhattan. They moved to Illinois and had one daughter, Dena. See her wining piece, Mary Queen of Scots.

After a young lady learned to embroider a sampler, she might attend a female academy to make a silk embroidered picture. This was a more challenging technique that became popular in the early 1800s. Subjects included classical, biblical, and historical scenes, as well as mourning pictures. The death of George Washington gave impetus to this new fad of the mourning picture. It included an assortment of plinth, urn, mourners, and trees in a garden setting.

This oval embroidered mourning picture on a rectangular silk ground, was created in memory of Mrs. Abigail Peebbles and Margaret Stevenson. It shows an urn on a plinth, with angel face and wings on each side of the urn and the inscription: “NOT / LOST BUT / GONE / BEFORE.” The inscription on the plinth is “To the memory / of / Abigail Peebbles / obit Feby 9t 1798 AE 26 / and / Margaret Stevenson / Obit July 24th 1797 AE 3." To the left of the urn is a large weeping willow tree whose top bends over and behind the urn. To the right of the urn is a female figure with a sunburst on the bodice of her flowing gown. The ground fabric is ivory silk satin, backed with fine linen. The stitches are encroaching satin, daisy loop, outline, straight, back, and long and short.

This embroidery includes the typical objects found in mourning embroideries: angels, weeping willow trees, and an urn on a plinth. The female figure may represent virtue and the sun on her bosom would indicate that virtue is cherished by the “natural dictates of conscience” according to Thomas Sheraton’s Cabinet Dictionary, 1803.

Meisa (Mary) Stevenson was born July 26, 1784, and on June 20, 1808, she married Kimball Washburn (1784-1825). Mary died October 5, 1829. Abigail and Margaret were probably Meisa Stevenson’s sisters and the embroidery was worked in Maine. The piece descended through the family of George Kneeland Washburn, one of their eight children.