Nanak

Guru Nanak (April 15, 1469 – September 22, 1539) also addressed as Baba Nanak or Nanak Shah founded the religion of Sikhism. He was the first of the ten Sikh Gurus, while the Guru Granth Sahib is considered as the eleventh guru. He travelled widely through out the country propagating the message of one God who dwells in every one of God's creations and constitutes the eternal Truth. His birth is celebrated world-wide on Kartik Puranmashi, the full-moon day which falls on different dates each year in the month of Kartik, October–November.

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The impurity of the mind is greed, and the impurity of the tongue is falsehood. The impurity of the eyes is to gaze upon the beauty of another man's wife, and his wealth. The impurity of the ears is to listen to the slander of others. O Nanak, the mortal's soul goes, bound and gagged to the city of Death. All impurity comes from doubt and attachment to duality. Birth and death are subject to the Command of the Lord's Will; through His Will we come and go.

Make compassion the cotton, contentment the thread, modesty the knot and truth the twist.
This is the sacred thread of the soul; if you have it, then go ahead and put it on me.

Raag Aasaa 471:5383-4

Of a woman are we conceived,
Of a woman are we born,
To a woman are we betrothed and married,
It is a woman who keeps the race going,
Another companion is sought when the life-partner dies,
Through a woman are established social ties.
Why should we consider woman cursed and condemned,
When from woman are born leaders and rulers.
From woman alone is born a woman,
Without woman there can be no human birth.
Without woman, O Nanak, only the True One exists.
Be it man or be it woman,
Only those who sing His glory
Are blessed and radiant with His Beauty,
In His Presence and with His grace
They appear with a radiant face.

If Ganges water will reach your ancestors in heaven, why should the water I throw up not reach my fields in the Punjab, which are far less distant ?

O Lallo, as the words of the Lord come to me, so do I express them.

The sun and moon, O Lord, are Thy lamps; the firmament Thy salver; the orbs of the stars the pearls encased in it.
The perfume of the sandal is Thine incense, the wind is Thy fan, all the forests are Thy flowers, O Lord of light.
What worship is this, O Thou destroyer of birth ? Unbeaten strains of ecstasy are the trumpets of Thy worship.
Thou has a thousand eyes and yet not one eye; Thou host a thousand forms and yet not one form;
Thou hast a thousand stainless feet and yet not one foot; Thou hast a thousand organs of smell and yet not one organ. I am fascinated by this play of 'l hine.
The light which is in everything is Chine, O Lord of light.
From its brilliancy everything is illuminated;
By the Guru's teaching the light becometh manifest.
What pleaseth Thee is the real worship.
O God, my mind is fascinated with Thy lotus feet as the bumble-bee with the flower; night and day I thirst for them.
Give the water of Thy favour to the Sarang (bird) Nanak, so that he may dwell in Thy Name.

Dwell in peace in the home of your own being, and the Messenger of Death will not be able to touch you.

Owing to ignorance of the rope the rope appears to be a snake; owing to ignorance of the Self the transient state arises of the individualized, limited, phenomenal aspect of the Self.

There is but One God, His name is Truth, He is the Creator, He fears none, he is without hate, He never dies, He is beyond the cycle of births and death, He is self illuminated, He is realized by the kindness of the True Guru. He was True in the beginning, He was True when the ages commenced and has ever been True, He is also True now.

Whatever kind of seed is sown in a field, prepared in due season, a plant of that same kind, marked with the peculiar qualities of the seed, springs up in it.

There is but one God. True is His Name, creative His personality and immortal His form. He is without fear sans enmity, unborn and self-illumined. By the Guru's grace He is obtained.

Nanak, the whole world is in distress. He, who believes in the Name, becomes victorious.

The one Lord who created the world is the Lord of all.
Fortunate is their advent into the world, whose hearts remain attached to God's service.
O foolish man, why hast thou forgotten Him?
When thou adjustest thine account, my friend, thou shalt be deemed educated.
The Primal Being is the Giver; He alone is true.
No account shall be due by the pious man who understandeth by means of these letters.

Praise Him whose limit cannot be found.
They who practise truth and perform service shall obtain their reward.
He who knoweth divine knowledge is the learned pandit.
He who knoweth the one God in all creatures would never say 'I exist by myself '.
When the hair groweth white, it shineth without soap.
King Death's hunters follow him who is bound by the chain of mammon.
The Creator, Lord of the world, giveth sustenance to His slaves.
All the world is bound in His bonds; no other authority prevaileth.
He who hath renounced the singing of God's word, is arrogant in his language.
He who fashioned vessels made kilns in which He put them and burnt them.
The servant who performeth the Guru's work, who remaineth obedient to His commands,
Who deemeth bad and good as the same, shall in this way be absorbed in Him.
He who made the four Veds, the four mines, and the four ages
Hath been in every age a Jogi, a worldly man, or a learned pandit.

Nanak's religion consisted in the love of God, love of man and love of godly living. His religion was above the limits of caste, creed and country. He gave his love to all, Hindus, Muslims, Indians and foreigners alike. His religion was a people's movement based on modern conceptions of secularism and socialism, a common brotherhood of all human beings. Like Rousseau, Nanak felt 250 years earlier that it was the common people who made up the human race. They had always toiled and tussled for princes, priests and politicians. What did not concern the common people was hardly worth considering. Nanak's work to begin with assumed the form of an agrarian movement. His teachings were purely in Punjabi language mostly spoken by cultivators. He appealed to the downtrodden and the oppressed peasants and petty traders as they were ground down between the two mill stones of Government tyranny and the new Muslims' brutality. Nanak's faith was simple and sublime. It was the life lived. His religion was not a system of philosophy like Hinduism. It was a discipline, a way of life, a force, which connected one Sikh with another as well as with the Guru.

In Nanak's time Indian society was based on caste and was divided into countless watertight Compartments. Men were considered high and low on account of their birth and not according to their deeds. Equality of human beings was a dream. There was no spirit of national unity except feelings of community fellowship. In Nanak's views men's love of God was the criterion to judge whether a person was good or bad, high or low. As the caste system was not based on divine love, he condemned it. Nanak aimed at creating a casteless and classless society similar to the modern type of socialist society in which all were equal and where one member did not exploit the other. Nanak insisted that every Sikh house should serve as a place of love and devotion, a true guest house (Sach dharamshala). Every Sikh was enjoined to welcome a traveller or a needy person and to share his meals and other comforts with him. "Guru Nanak aimed at uplifting the individual as well as building a nation.