Summary: Protecting Clones

Though it was not the only reason, the American Civil War was fought in part because a significant percentage of the population came to be seen as less than completely human. It is said if we don’t learn from the past we are doomed to repeat it and the only thing we learn from history is that we don’t learn anything from history. As such, if society as a whole does not stop to consider certain bio-technical developments now being considered, the world could be in for a nightmare that could make the bloodshed, death, and heartache of the Civil War pale in comparison.

In popular culture and elite scientific circles alike, cloning is being heralded as a process through which humanity will be ushered onto the cusp of a golden age in terms of advances in the areas of agriculture and medicine. As with most advances, those with an entrepreneurial inclination are already positioning themselves to take advantage economically of the opportunities looming on the horizon.

For example, on April 3, 2001, the United States Patent and Trademark Office issued Patent US 6,211,429 for a process for animal cloning. One must keep in mind that, apart from agricultural applications, such research is initially tried on animals with the hopes of eventually perfecting the techniques for human usage.

One scholar concerned about the application of this utilitarian mindset to human beings where people could end up being used as something not all that different than barnyard livestock is Paige Cunningham of the Center For Bioethics and Human Dignity. In response, he has formulated a set of principles that could very well stop this tragedy before things get too far out of hand.

The first principle has been stated as the following: “Every human being, however conceived or created, is unique and deserving of protection. From a religious perspective, humans are different than animals and above all animals because humans alone are created in the image of God.” This principle is Biblical as it respects the individuality of the human being as a unique creation no matter how he might have been brought into the world. Even though we might find it unsettling that an individual might be grown in a laboratory and not as the result of a loving (or at least pleasurable) coupling of his parents, that is no reason why, as Cunningham’s declaration argues, such a person should not be granted the same privileges and protections enjoyed by the remainder of our species.

Part of the justification for the first principle, while theologically sound from a religious perspective, that human beings are different than animals because humans alone are created in the image of God, unfortunately may be tougher to sell in a culture contaminated by Darwinian materialism. It is not only from a religious perspective that human beings are different from the remainder of the animal kingdom but in the manner of our fundamental ontology as well. When was the last time someone saw chimpanzees constructing medical facilities or dolphins cogitating on declarations to protect themselves from doing harm to one another? Someone might think they are an animal when it comes to themselves but seldom do they want to be treated like one.