Tag Archives: Whose story?

Bubup Wilam

Bubup Wilam is a self-determining Aboriginal Child and Family Centre managed by Aboriginal people for Aboriginal children, families, and Community. It provides access to an integrated range of services and programs, including: early intervention and prevention programs, early years education, and health and wellbeing services.

I began teaching at Bubup Wilam in 2009 when it was a stand-alone kindergarten in Lalor, one suburb north of Thomastown.In 2012, the Centre opened at its current site in Thomastown, and between January 2012 and March 2015 I worked there as the Pedagogical Leader.

Bubup Wilam – Purpose

In partnership with families
to nurturestrong proud and deadly kids
in a culturally rich and supportive
educational environment.

Bubup Wilam means ‘Children’s Place’ in Woi Wurrung language. The Centre is situated on the Wurundjeri land of the Kulin Nation, in Thomastown, in Melbourne’s north. It has become a Meeting Place for Aboriginal people who have settled in Melbourne from different parts of Australia.

Families from many mobs/clans come together at Bubup Wilam

Bubup Wilam – Vision

Children who are proud
and havea strong Aboriginal identity
as their foundation for
lifelong learning, health and wellbeing.

Bubup Wilam – Philosophy

‘Community Control is defined as the Aboriginal local Community having control of issues that directly affect their community, meaning that Aboriginal people must determine and control the pace, shape and manner of change and decision making at all levels. This reflects the right of Aboriginal people to self-determination in a meaningful and effective way.’ National Aboriginal Health Strategy (1989)

Bubup Wilam meaning Children’s Place in the Woi Wurrung language seeks to underpin and strengthen (our) vision through the service’s philosophy of

This equates to children, with the support of their parents and extended family,

Taking a lead responsibility inowning and developingtheir learning,playspace,interactions, andengagement with others
in a confident and supported way.

I was a non-Aboriginal professional educator working within a self-determining Aboriginal Community. Every day for the five years that I worked there, my beliefs, and ways of being, my knowledge and understanding of Aboriginal history and culture, my educational philosophy and ways of teaching, were challenged. I have never stopped learning, rethinking, revisiting, and searching for ways, as a non-Aboriginal woman, to walk in step with the Aboriginal Community.

Following the announcement by the Treasurer, Scott Morrison, that the Federal government had Allocated $50 million of taxpayer money on a new monument celebrating Captain Cook’s arrival in Australia, I wrote this response.

“Prime Minister Malcolm Turnbull has said that such incidents (throwing paint on statues of CC) are part of “a deeply disturbing and totalitarian campaign to not just challenge our history but to deny it and obliterate it”. Is he serious?

Spending $50 million on a ‘Captain Cook Memorial is a “deeply disturbing and totalitarian campaign” in the hands of the incumbent government which is setting, and has set the history agenda for over 230 years.

That $50m would go a long way towards ‘memorials’ to teach all Australians the history of our land in the years prior to, and since 1788. This history is being written, painted, danced and sung, by Aboriginal people, who are still living with the effects of colonisation – telling how First Nations people lived here for 60,000 years, and have survived the consequences of invasion, destruction of the environment, massacres, and the terrible effect on whole families and clans, of the stolen generations.

This government is setting its agenda for a culture war. That agenda must be challenged

Sharing Aboriginal Voices is the place on Packing for the Journey for me to share stories of our past and current history from an Aboriginal perspective.

Let’s Go baby-o! – The Setting

This story started as a moment in time, and grew into a book.

Let’s Go Baby-o! Janet and Andrew McLean,2011, Allen and Unwin– a book sharing

The seed

One day in 2008, our newly-born grandson, Rory, lay on the floor in the back room of our house surrounded by the people and animals he would be growing up with. There was his mum and dad, his auntie, two dogs – Rupert and Bella, a cat – Norah, and his Janna and Pa (that’s us, Janet and Andrew). Outside a pair of blackbirds was building a nest in the ornamental grapevine that stretches across the back verandah. Three years later, in 2011, Let’s Go Baby-o! was published. Now it’s 2018 and Rory has just turned ten. He is one of The Brothers whose stories are told elsewhere on Packing for the Journey!

Our place

Our own place was the perfect setting for this book. Baby-o and Cuz could be inside the house playing together, and every now and then stop to look out the window and watch what was happening in the garden.

The garden

Our garden has led us down may different paths since we first moved here thirty-two years ago. The patch of concrete that was big enough for a usable handball court is long gone, paved over with bricks salvaged from elsewhere in the garden. The bamboo forest along the south side fence that took so long to remove has been replaced with wild salvias, a cherry tree, a lemon and a lime. The crabapple tree that appears in Let’s Go Baby-o! has been replaced by a weeping cherry that, so far, seems to be holding its own.

The ever-changing garden

While the garden is too small to call rambling, it has become an intriguing place for children, grown-ups, dogs, cats, birds, possums, spiders and insects, and slugs, snails and skinks. Children follow paths and climb, cats stalk, dogs chase, mosquitoes bite, spiderwebs trap, and birds fill up on ripe fruit and scrabble for worms – and all of them find secret places to hide.

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Everyday life in the backyard

For thirty years the garden has also been a bone orchard for two cats, Dinah and Norah, and four dogs, Maggie, Kipper, Rupert and Bella. Every one of these animals has made their way into our books (There’ll be more about Dinah, Maggie and Kipper, and the books they turned up in, in a later post). Norah, Rupert and Bella are characters in Let’s Go Baby–o!

Our Skye-boy terriers, Callan and Danny, are still waiting to be in a book.

On the day Bella was buried Callan, for a few moments settled himself over her grave

Where the birds nest.

Nesting just outside the window

One of the preferred spots for the birds to nest is in the ornamental grapevine that stretches across the back verandah. The brown female and and the black male fly from tree to vine, from creeper to bush, sussing out the best place to build their nest. Once they have chosen the right spot the brown one scavenges in the garden for leaves and grasses, and the odd bit of plastic. She binds these together with mud to make a scrappy, cup-shaped nest, and lines it with soft grasses and tufts of dog hair from whichever of our dogs is around at the time.

The vine where the blackbirds nested again this summer

This year we found a nest just three feet off the ground in the Rosa Perle D’or. It was filled with half-eaten, dried out quinces. I like to think of the brown, the black, and the fledgelings filling up on these before taking off.

A nest of quinces

From inside the house

The windows and doors in the back room of our house overlooks the backyard – perfect for seeing what’s happening out there.

I introduced this concept, to Yarralea, after hearing Vivian Paley speak at a conference in Brisbane in the early 1990s. I found that it gave teachers and children a phrase to begin thinking about the complexities of ‘belonging’.

As Vivian Paley states: We must be told, when we are young, what rules to live by … [teachers should] prepare our children to live and work comfortably with the stranger that sojourneth among them. And should it happen that one day our children themselves are strangers, let them know that a full share of the sun is rightfully theirs.'”

“New friendships were forged as children got to know other children. Children felt relieved (even the ones who did most of the excluding). Teachers could handle issues of exclusion simply (You forgot the rule) rather than approaching each instance as a moral puzzle to be solved.” (Laurie Levy)