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"Palestinians have used the falsehood that Israel is an apartheid state to gain sympathy for their cause, By doing so, they and their allies in the churches and elsewhere , purported concerned with "Palestinian suffering," are their own worst enemies. By maintaining the animosity against Israel, perhaps they are deliberately trying to prevent a peaceful process of negotiation to end the conflict," writes Michael Curtis, distinguished Professor Emeritus of Political Science at Rutgers University and author of Should Israel Exist? A Sovereign Nation under attack by the International Community. In his article, Evangelicals: Righteous Gentiles for Israel (May 31, 2012 Gatestone Institute) he declares:

The existence of Israel as a legitimate state is now being challenged in a number of ways and by a variety of media: by a Palestinian-initiated offensive to portray Palestinians as suffering from human rights abuses and colonial crimes committed by Israel; by the Electronic Intifada, an online Internet news website; by the United Methodist Kairos Response; by individuals and groups, such as the writers and academics Grace Halsell, Timothy Weber, Tony Campolo, and Gary Burge, (Wheaton College), as well as attendees, especially Stephen Sizer, the anti-Zionist Church of England priest, at the Christ at the Checkpoint Conferences organized by the Bethlehem Bible College.

An exceptional individual who has been an important counterweight to the disparagers of Israel is Dr. Kenneth Meshoe, a member of the South African Parliament, president of the African Christian Democratic Party, and pastor of a South African Church. What is particularly significant about pastor Meshoe is that he, as a black South African, on a number

of occasions, has put paid to the lie spread by the Palestinian narrative, that Israel is an apartheid state. At the international conference of legislators from around the world held in Budapest on October 31, 2011, Pastor Meshoe replied to the kind of fulminations published by the Electronic Intifada that Israeli actions are "the epitome of apartheid" and aim at the systematic destruction of Palestinian society. He describes those who promulgate the lie of Israel-as-apartheid as ignorant individuals who are not aware of, or who deliberately disregard, the true nature of the negative impact of apartheid on black South Africans -- an experience quite different from that of Palestinians in nature and intensity. South African blacks were treated as second-class citizens and were denied basic human rights. By contrast, he points out that in Israel there are no laws discriminating against people on the basis of their color or on the basis of their religion. Palestinians have not suffered the pain of apartheid experienced by black South Africans.

Pastor Meshoe amplifies his general remarks by specific examples. He calls attention to the fact that in South Africa there were separate modes of transport for blacks and whites; there were coaches in trains only for black people, and others only for whites. Segregation was present in schools, hospitals, public places, city parks, benches, chairs, beaches. No such segregation exists in Israel.

Esther Meshoe, daughter of conservative South African parliamentarian, Dr. Kenneth Meshoe, refutes false allegations of apartheidism on the part of Israel.

Mrs. Lydia Meshoe, wife of 19-year South African Parliamentarian Dr. Kenneth Meshoe, relates that reality of Muslim treatment by Israel nowhere approaches the false allegations of apartheid by South African politicians, seeking to curry favor with Muslim interests. She feels compelled, as a Christian, to stand up against this treachery against G-d's home and guardians.

Cameroonian journalist, Stephen Mugwa Tebid, explains how overcoming negative beliefs about Israel could be more beneficial to Africa than solutions from the West.

Mr. Tebid spoke at the Celebrate Israel Parade on June 2, 2013. He is presently in Israel to enhance relations with Africa.

The Meshoe Family, Dr. Kenneth, wife, Lydia, and daughter Esther fleshed-out the situation in South Africa, their attitudes towards the lies of apartheid, and the burden they assume because of their commitment to defending Israel. They addressed an audience in Los Angeles on 11 Aug 2013, organized by Lily Steiner and Pastor Kevin Diekelman of One-Heart for Jerusalem.

The Miracle of Jewish History - Israel President Weizmann's Speech at the Bundestag

President of Israel, Ezer Weizmann, gave a speech to both Houses of Parliament of Germany on January 16, 1996. He gave this speech in Hebrew to the Germans, fifty years after the Holocaust, and in it he beautifully summed up what Jewish history is. He said:

"It was fate that delivered me and my contemporaries into this great era when the Jews returned to re-establish their homeland ...

"I am no longer a wandering Jew who migrates from country to country, from exile to exile. But all Jews in every generation must regard themselves as if they had been there in previous generations, places and events. Therefore, I am still a wandering Jew but not along the far flung paths of the world. Now I migrate through the expanses of time from generation to generation down the paths of memory ...

"I was a slave in Egypt. I received the Torah on Mount Sinai. Together with Joshua and Elijah I crossed the Jordan River. I entered Jerusalem with David and was exiled with Zedekiah. And I did not forget it by the rivers of Babylon. When the Lord returned the captives of Zion I dreamed among the builders of its ramparts. I fought the Romans and was banished from Spain. I was bound to the stake in Mainz. I studied Torah in Yemen and lost my family in Kishinev. I was incinerated in Treblinka, rebelled in Warsaw, and emigrated to the Land of Israel, the country from where I have been exiled and where I have been born and from which I come and to which I return.

"I am a wandering Jew who follows in the footsteps of my forebearers. And just as I escort them there and now and then, so do my forebearers accompany me and stand with me here today.

"I am a wandering Jew with the cloak of memory around my shoulders and the staff of hope in my hand. I stand at the great crossroads in time, at the end of the twentieth century. I know whence I come and with hope and apprehension I attempt to find out where I am heading.

"We are all people of memory and prayer. We are people of words and hope. We have neither established empires nor built castles and palaces. We have only placed words on top of each other. We have fashioned ideas. We have built memorials. We have dreamed towers of yearning, of Jerusalem rebuilt, of Jerusalem united, of a peace that will swiftly and speedily establish us in our days. Amen."