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Gods love is not unconditionalFor all the Christians that believe that my view of God's love being conditional is somewhat of an armchair theological view; Read what the prodigious philosopher and theologian RC Sproul writes about (click here) unconditional love. God's love is not unconditional nor does it jibe with true biblical grace click here to read about God's grace. Among the stellar emotional needs of humanistic psychology are unconditional acceptance, unconditional self-regard, unconditional self-acceptance, and unconditional love. The meaning of the word unconditional is "without conditions or reservations; absolute." Jesus said "He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him" (John 14:21). In logic we call this a "Conditional Statement" or and "If then" statement meaning that the consequent is dependent on the antecedent being true. In other words, if we love Jesus (antecedent), then God will love us (consequent). So here in our discussion we already have at least 2 acts of volition that we must do to have God's agape love for us versus a benevolent love for mankind as we see in John 3:16 or a phileo love. Though this benevolent love for mankind is indeed unconditional it is really moot in that it means nothing to the individual except for God's general grace that He sheds upon all the earth and has nothing to do with salvation. Even the people in hell were recipients of God's benevolence.Additionally in 1 John 2:4 John wrote: "The one who says he loves Him but doesn't keep His commandments is a liar...". God's love is conditional upon our accepting Christ and keeping His commandments. God has a general benevolent love for mankind as we see in John 3:16, but a special love for His adopted children. The kind of love most think of as unconditional is really this conditional love of John 14:21. It's a hard sell to convince me that God loved Hitler as he was murdering the Jews, or Pharaoh after he refused to repent, or Stalin while he murdered 100 million in the name of communism...

Furthermore we see in the first chapters of Romans that God will not wait forever for some to repent; and he will turn you over to a depraved mind to worship the creature vs. the creator. We see in Hebrews that Esau knew the truth but decided to play "footsie" with the world and when he was done sowing his wild oats; his heart grew so hard he couldn't repent; the Holy Spirit gave up on him. Esau wept with tears because he knew the way of salvation but also knew that his heart could not bring him to humble himself and worship God in spirit and truth and he knew his eternal destiny.The ProblemUnconditional love is not taught in the bible and there are scores of scripture that testify to this; but those that believe this teaching is true, through logical extension believe the following. If God's love is unconditional, and someone gets saved, and then lives a life of homosexuality, rapist, murderer... God must still love them. In other words, God's moral law is abrogated by unconditional love. This problem is prolific throughout the church today as the church looks for excuses to not have to stand up to the homosexual movement nor the government. Unconditional love is a theology that is not taught in the bible and leads to antinomiansim. God's love is vast, patient, and beyond our comprehension; however, not unconditional. If it were, Satan himself would share heaven with us someday. Too many people are teaching today that our behavior and heart have nothing to do with God's love and our relationship with Him. This couldn't be farther from the truth.

If love is desiring the highest and best for somebody which is eternity in heaven; then there is at least one condition to receiving this love from God - faith in Christ. Logically speaking, if there is at least one condition to receiving God's love, then it cannot be unconditional. We see in John 3:16 that God had a general benevolence for mankind; but this is not unconditional love. So John 14:21 and faith in Christ have debunked the concept of unconditional love...but let's read on. If just one action such as faith in Christ is conditional for salvation, God's love is not unconditional.

1. The practical extension of the theories of unconditional love is a permissive attitude and a morally nonrestrictive atmosphere. That means no conditions or restrictions in child rearing, counseling, and other human relationships. Since the parent or counselor is to be giving unconditional love, it must be an absolute love, unrestricted by human feelings or failings, since the very meaning of the word is "absolute." But, if there is any absolute when it comes to love, it is that human love is limited. It is not what it was originally created to be, even in the best of people and circumstances, except when Jesus Himself is loving in and through a person. Adler and Maslow considered these "unconditionals" to be basic human needs, essential to a person’s sense of wellbeing. They taught that people need to be loved and accepted unconditionally—without any conditions of performance. Thus their followers teach that parents must love and accept their children unconditionally. Moreover, they encourage all people to love and accept themselves unconditionally. Adler, Maslow, Rogers and others believed that a human being will find answers to his own dilemmas and naturally blossom into his best self in an atmosphere of unconditional love and acceptance, by which they meant a permissive, unstructured atmosphere. Nevertheless, as much as they would like to think that they themselves loved their clients unconditionally, the truth of the matter is this: people are not able to love unconditionally.

The Myth of Unconditional Love

Unconditional love is a myth. That is because the human is naturally self-biased and the human heart is often deceitful and one can fool himself into thinking that he is loving unconditionally, when in fact he has all kinds of conditions. For instance, what kind of unconditional love and unconditional positive regard is at work when the client can no longer pay for services and therapy is discontinued? Furthermore, even the most non-directive counselors express approval or disapproval in subtle, if not direct, ways.

2. The idea of people improving their life in an atmosphere of unconditional love is founded on the premise that people are born good and that their natural inclination to goodness is thwarted by their environment (mainly parents). In such a system, self is the victim of society but finds salvation, freedom, and fulfillment through unconditional self-love and self-acceptance. Unconditional love cannot be based upon performance or it wouldn’t be unconditional. Therefore, it must be based on the intrinsic worth of the person. Paul Brownback, in his book The Danger of Self-Love, explains it this way: . . . by unconditional love we are speaking of love on the basis of being rather than doing. One implication of this teaching is the place of grandeur that it gives to the human being. I am lovable just because I am human; therefore being human, in and of itself, regardless of what I do with my humanness, must have some sort of independent value or worth. It is by itself a sufficient claim to respect and esteem.

3. Thus, according to these self theories, everyone is born with the right to receive unconditional love and unconditional acceptance throughout his entire life, no matter what! Pastors assigned to shepherd God’s flocks, should have been alert to the subtleties of deception that would turn a believer’s eyes from God to self. But alas, rather than warning the sheep, many of the shepherds have joined the psychologists and embrace their teachings of unconditional love and unconditional acceptance.

A Misunderstanding of God’s Love

The basis for their eager embrace is a misunderstanding of the love of God which surpasses all understanding. They equate unconditional love and acceptance with the fact that God’s love is vast, unfathomable, and unmerited. Then they follow that with the idea that if God loves and accepts people unconditionally, they should also love and accept themselves unconditionally. While this may sound like a logical progression, there are some serious problems with the basic assumptions. Therefore, we must address the question: Is God’s love unconditional? Are there any conditions that must be met to become a recipient of His love?

Paul prayed that the believers in Ephesus would be able to comprehend the breadth, length, depth and height of God’s love. He desired that they know the love of Christ, which surpasses knowledge, so that they would be filled with the fullness of God (Ephesians 3:16-19). The wide expanse of God’s love has been the theme of the gospel throughout the ages, for to know His love is to know Him. Therefore, any consideration of His love is highly important and must be based upon His revelation of Himself rather than upon the imagination of men.

Love According to Secular Humanism

Ever since the rise of secular humanism in this country and especially since the establishment of humanistic psychology, the popular, "relevant" term to describe God’s love has been unconditional. The thrust of this word in humanistic psychology has been both to give and to expect unconditional love from one another with no strings attached. While unconditional love and acceptance supposedly promote change and growth, they make no requirements. But God, who is love, requires faith in Christ which produces radical change—new life—and He enables His children to grow in righteousness; Again as in John 14:21 God's love is conditional upon our loving His Son. In humanistic psychology, parents and society are always the culprits. Since they believe that every person is born with intrinsic worth and innate goodness, psychologists contend that one main reason people experience emotional and behavioral problems is because they have not received unconditional love from their parents. Following that thesis, Christians have come to believe that the best kind of love is unconditional love. It is the highest love secular humanists know. It is touted as a love that makes no demands for performance, good behavior, or the like. It has also been associated with a kind of permissiveness, since it makes no demands and has no conditions, even though the promoters of the unconditional love jargon would say that unconditional love does not have to dispense with discipline.

God’s Love Revealed through Scripture

Because the concept of unconditional love permeates society and because it is often thought of as the highest form of human love, it is natural for a Christian to use this term to describe God. After all, His love is far greater than any human love imaginable. God’s love for humanity is so great that "He gave His only begotten Son that whosoever believeth in Him should not perish, but have everlasting life" (John 3:16). Oh, the magnitude of the cost! We cannot even fathom His love even though our very breath depends upon it! His love indeed reaches to the heights and depths. Nevertheless, is God’s love truly unconditional? John 3:16 more aptly applies to His benevolence towards mankind and not any particular individual.

God’s love is available to human beings by grace through faith. Does that make God’s love unconditional? Because unconditional love is absolute and without any conditions whatsoever, all men would be saved if God’s love were unconditional. But that would be universalism. That would nullify the need for Christ's sacrificial death and God’s condition of salvation by grace through faith.

We must also ask, does God’s love apply to the person who has sinned against the Holy Spirit by refusing to receive His grace throughout his lifetime and who is destined for hell? Did Jesus ever imply that God’s love is unconditional? He said to His disciples: He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him (John 14:21). Sounds conditional doesn’t it? If receiving God’s Salvation (love) is contingent on placing faith in Jesus; doesn’t this one counter-example destroy the concept of “God’s unconditional love? God also says in the Pslams and Proverbs that "He is angry with the wicked everyday" and "I hate the workers of iniquity". I would think that God is even more angry with the wicked today since they have no excuse for living an evil lifestyle since the Holy Spirit is now available to all men because of Christ's atoning death. But note that God also said He hates the works of iniquity - not just the iniquity. This saying that God hates the sin but loves the sinner is unbiblical and absurd. Sin has no existence apart from the sinner.

One might argue, however, that the story of the prodigal son proves unconditional love. It indeed illustrates the vastness of God’s love, forgiveness and long-suffering. However, the son repented. If he had had a prosperous evil life he may never have repented. And while the father would have waited and hoped, he would not have extended his love. After all, he did not go out searching for him to support his folly. Up to a point this seems to indicate unconditional love, and yet, God is not waiting in ignorance, not knowing what those for whom His son died might be doing. He knows, and there comes a time when those who have refused his offer of love and forgiveness die and face the judgment. It is difficult enough to understand God’s love without adding the term unconditional which is loaded with secular, humanistic, psychological connotations. The story of the prodigal son teaches grace, forgiveness and mercy—but unconditional love? No!

While God loves with a greater love than humans can comprehend, His holiness and justice also must be taken into consideration. Therefore the term unconditional love is inadequate for defining God. It does not account for God’s reaction to pompous men who devise plans against Him and His anointed. The psalmist goes so far as to say: He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak to them in his wrath, and vex them in his sore displeasure (Psalm 2:4-5).

And what about Lot’s wife as she turned to look at the smoldering cities? Or what about Jesus’ words to the cities that refused to repent? Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell . . . . it shall be more tolerable for the land of Sodom in the day of judgment, than for thee (Matthew 11:21-24).

Does that sound like unconditional love? But perhaps one could say that God’s love for the Christian is unconditional since the Christian partakes of His love and grace through faith. Wouldn’t it be better to say that the conditions have been met? Jesus met the first condition, to wash away the sin that God hates. The believer meets the second condition by grace through faith. Or, perhaps it would be better to say that God’s love extended to a person is conditioned by His plan to give eternal life to those who believe on His Son. The conditions of God’s love are resident within Himself.

There is a strong temptation to use vocabulary that is popular in society in order to make Christianity sound relevant. Christians have something far better than what the world offers, but in expressing that good news they confuse people by using words that are already loaded with humanistic connotations and systems of thought. It would be better not to use the expression unconditional love when describing God’s love. There are plenty of other good words. In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through Him. Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins. . . . And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him (1 John 4:9, 10, 16).The incomprehensible magnitude of God’s love surpasses any concept of love devised by humanistic psychologists. The doctrine of unconditional love is a myth that glorifies man rather than God.