tag:blogger.com,1999:blog-8002383934727186788.post4595025039658536146..comments2012-03-18T07:53:02.952-07:00Comments on HAKUNA MATHATA BLOGGING: Politics of the mudhutsDithunya Seitsang lekoahttp://www.blogger.com/profile/04623077407481021013noreply@blogger.comBlogger3125tag:blogger.com,1999:blog-8002383934727186788.post-46112100915248701522011-02-20T11:37:01.740-08:002011-02-20T11:37:01.740-08:00thanks for your powerful balanced views, it would ...thanks for your powerful balanced views, it would be a huge task though to challenge such discourse considering the multitudes of studies done on behalf of Africans?Im not discrediting anybody here knowing its usually done with good intentions?dithunyahttp://wwwkwata.blogspot.comnoreply@blogger.comtag:blogger.com,1999:blog-8002383934727186788.post-83326878901387362042011-02-20T07:57:07.772-08:002011-02-20T07:57:07.772-08:00your role then as a scholar is to vehemently chall...your role then as a scholar is to vehemently challenge these discourse and expose them for what they are just creations of identity for other from the external. challenge them as misrecognition or misrepresentation, the fantasised. i think what needs to be acknowldged is the issues of power in creation of knowledge about subject positions epecially the potency of formation of the subject by and in language.motswana woman abroadhttps://www.blogger.com/profile/06654549610139500455noreply@blogger.comtag:blogger.com,1999:blog-8002383934727186788.post-33378325718605897142011-02-20T07:48:18.304-08:002011-02-20T07:48:18.304-08:00well i think all identity both societal and indivi...well i think all identity both societal and individual are subject to discursive regulatory regimes which makes it a pointless exercise to try and ascetain a true authentic one. however having said that it can be annoying especially if you think that there are those who have a privilged position to talk on behalf of the people being represented, nonetheless i go back to my original uttering that identity is a fabrication as its socially constructed and historically situated, how far in histry do you go, can you ever represent the actual the fundamental problem is the failing of this insertion as identity is never complete in its multiple and pluralistic experiencesmotswana woman abroadhttps://www.blogger.com/profile/06654549610139500455noreply@blogger.com