Sunday, March 29, 2015

We Must Enter into Christ's Death In Order to Rise with Him: A Homily Near the End of Great Lent in the Orthodox Church

We
go to great lengths to insulate ourselves from the realities of suffering and
death. Consequently, people who
experience profound loss and sorrow often find themselves alone. Surely, it is difficult to be in the presence
of those in great pain of any kind, especially those who are dying, for we
often feel helpless before them and are reminded of our own mortality. At some level, we know that something similar
is in store for us.

Perhaps these tendencies have at
least something to do with why so few of our Lord’s followers stood at the foot
of His cross as He suffered and died.
The Theotokos, the other women, and St. John refused to abandon Him, but
the rest of the disciples fled in fear.
Surely, they had good reason to be afraid for it had to be dangerous to
be associated publically with someone who was crucified as a traitor to the
Romans after being rejected as a blasphemer by the leaders of the Jews. But the
Theotokos, the other righteous women, and St. John did not flee. They refused to allow their shock and sorrow to
cause them to abandon their Savior, even in the midst of His horrible suffering
and death.

The season of Great Lent gives each
of us blessed opportunities to become like those who remained at the foot of
the Cross, who endured the agony of beholding our Lord’s self-offering for the
life of the world. We will soon enter quite
profoundly into the mystery of our salvation in as we journey with Christ from
the raising of Lazarus to His triumphal entry into Jerusalem, where in a matter
of days He is rejected and condemned by those He came to save. We will chant
“Today is hung upon the tree He who hung the earth upon the waters.” We will not merely remember His crucifixion
as a past historical event during the services of Great and Holy Friday; no, as
we read the Passion Gospels and place Christ on the Cross, we enter into the
eternal present of the divine love that stops at nothing, not even death, the
tomb, and Hades, in order to bring us—and the entire creation—into the eternal
blessedness for which He breathed life into us in the first place and for which
He spoke the universe into existence.

So we are not only figuratively in
the place of those who stood at the foot of the Cross. We really are there, even as we are really guests
at the heavenly banquet in every Divine Liturgy. Is it surprising, then, that
we need several weeks of preparation in order to have the spiritual strength
and clarity necessary to abide with the God-Man as He suffers and dies for
us? “The King of Angels...Who wrapped
the heavens with clouds” humbles Himself to the point of accepting hatred,
torture, and cruel public execution purely out of love for all of us who have
rejected Him time and again. He even
asks the Father to forgive His tormenters for “they know not what they do.” This is not the death of a mere teacher or
example, but the slaughter of the true
Passover Lamb, the Incarnate Son of God Who is fully divine and fully human. If we shy away from the suffering and death
of those we encounter daily, how much more will we shake with holy fear before
the death of the Alpha and Omega of the universe? How much more will we say
“This is no place for me!” and run away from the Cross?

Perhaps we feel justified in doing
so because we have the benefit of knowing the rest of the story. Our Lord will
rise victorious on the third day. Who
does not want to shout “Christ is Risen!” as soon as possible? The problem, of
course, is that we cannot enter into the great mystery of His resurrection
unless we first participate in His death.
Even as our Savior tramples down death by death, we too must die to
death, to the corruption and decay that our following in the way of Adam and
Eve has brought about in our own lives.
That means death to sin however it has taken root in us, however it has
distorted and disfigured us as living icons of our Lord. A once beautiful painting loses nothing but
its ugliness from an expert restoration that reveals its original beauty. The same is true for us when we turn away
from all that separates us from growing evermore like God as partakers of the
divine nature. That is the fulfillment
of the ancient, true, and beautiful vocation to which Lent calls us.

The Christian life begins with baptism
into the Lord’s death as we die to sin and rise with Him into newness of life. We put on Christ in baptism and regain the robe
of light that Adam lost. That is, of
course, only the beginning of the journey to become radiant with the divine
energies like an iron left in the fire. Unfortunately,
we so easily return to the ways of the first Adam, preferring the darkness of
our own corruption to the brilliant light of God’s glory.

As
Christ taught, we must persevere in dying to death by taking up our crosses and
losing our lives in order to save them. We
must struggle each day to die to the corrupting effects of sin and embrace more
fully the holy joy which our Lord’s cross has brought to the world. As St. Paul writes, “Those who belong to
Christ Jesus have crucified the flesh with its passions and desires.” (Gal.
5:24) Slavery to self-centered desires
is never a path to joy, but only to addiction to self-imposed misery which will
never satisfy us. God did not create us
for the tomb of slavery to ourselves, but for the eternal joy appropriate to
those who join themselves to His self-offering in free obedience as beloved
sons and daughters of the Most High.

And that is what Great Lent is
for. By devoting ourselves to prayer, by
fasting from rich food and anything else to which we have an unhealthy
attachment, by sharing our resources and attention with the needy, by forgiving
our enemies and healing broken relationships, by humbly confessing our sins and
reorienting our lives toward Christ, by embracing the practices of this season,
we crucify our passions and desires. We advance
in putting to death the morbid distortions of sin in our lives. We open ourselves at least a bit more fully
to the victory over sin and death that Jesus Christ has accomplished through
His Cross. We take up our crosses and
follow Him one step at a time. We
participate in His trampling down death by death when we use the spiritual
disciplines of Lent to trample down the pernicious power of the passions in our
lives. The more we unite ourselves to
our Lord’s Cross in these ways, the more we will know the Cross as victory, not as a defeat--as
the path to joy, not to despair.

The disciples surely fled the
crucifixion in large part because they had no hope. They thought that it was all over for Jesus
Christ and for them as His followers. Perhaps we are tempted to abandon our friends
and loved ones in their final years or hours, or in other times of great pain,
because we see no future for them or ultimately for ourselves. That may be the way it is with the first
Adam, but it is surely not with the Second Adam Who brings life from the very depths
of Hades, light from the darkness of the tomb, and unspeakable joy from the
worst despair.

Here is the key point: If we do not enter into the reality of our
Savior’s crucifixion, we will find it impossible to celebrate Pascha as much
more than a cultural festival with rich food. If we do not make progress
in crucifying our passions this Lent, we
will lack the spiritual clarity to see our Lord’s Cross as much more than an
unwelcome reminder of our own pain and suffering in the world as we know
it. In effect, we will abandon Him in
fear like the disciples who fled and miss the entire meaning of this
penitential season, as well as of Pascha.

But those who take up their crosses
and die to the ways of death in their lives will do something very different. They will abide at the foot of the Cross and
participate in the deep mystery of salvation in ways too profound for
words. They will not then run away in
fear, but with the Most Holy Theotokos and all the Saints, will enter personally
into the joy before which even Hades and the tomb are powerless. That is the great promise of this blessed
season of Great Lent. If we will join
ourselves to our Lord’s self-offering on His Precious and Life-Giving Cross, if
we will truly enter into His death, then we too will know the indescribable joy
that comes on the third day.

1 comment:

Thanks for sending this to me, Phil. So often we disconnect the cross and the resurrection, especially at Easter, and probably for many of the reasons you stated. We just want to move forward to the victory and joy of Sunday. But we cannot gain our lives in Him unless we lose our lives with Him. Thanks for the reminder this Western Good Friday.

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Fr. Philip has addressed audiences at St. Herman Orthodox Theological Seminary in Kodiak, AK, and St. Vladimir’s Orthodox Seminary, NY. He has also earned lots of frequent flyer miles as an invited participant in international Orthodox consultations on social ethics in Greece, Romania, and Syria.

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