St. Patrick’s Day 2015

St. Patrick’s Day, or the Feast of Saint Patrick (Irish: Lá Fhéile Pádraig, “the Day of the Festival of Patrick”), is a cultural and religious celebration held on 17 March, the traditional death date of Saint Patrick (c. AD 385–461), the foremost patron saint of Ireland.

St. Patrick’s Day 2015: Google Doodle

St. Patrick’s Day was made an official Christian feast day in the early 17th century and is observed by the Catholic Church, the Anglican Communion (especially the Church of Ireland), the Eastern Orthodox Church, and Lutheran Church. The day commemorates Saint Patrick and the arrival of Christianity in Ireland, as well as celebrating the heritage and culture of the Irish in general. Celebrations generally involve public parades and festivals, céilithe, and the wearing of green attire or shamrocks. Christians also attend church services and the Lentenrestrictions on eating and drinking alcohol are lifted for the day, which has encouraged and propagated the holiday’s tradition of alcohol consumption.

St. Patrick’s Day is a public holiday in the Republic of Ireland, Northern Ireland, the Canadian province of Newfoundland and Labrador, and the British Overseas Territory of Montserrat. It is also widely celebrated by the Irish diaspora around the world, especially in Great Britain,Canada, the United States, Argentina, Australia and New Zealand.

St. Patrick

Much of what is known about Saint Patrick comes from the Declaration, which was allegedly written by Patrick himself. It is believed that he was born in Roman Britain in the fourth century, into a wealthy Romano-British family. His father was a deacon and his grandfather was a priest in the Christian church. According to the Declaration, at the age of sixteen, he was kidnapped by Irish raiders and taken as a slave to Gaelic Ireland. It says that he spent six years there working as a shepherd and that during this time he “found God”. The Declaration says that God told Patrick to flee to the coast, where a ship would be waiting to take him home. After making his way home, Patrick went on to become a priest.

According to legend, Saint Patrick used the three-leavedshamrock to explain the Holy Trinity to Irish pagans. According to tradition, Patrick returned to Ireland to convert the pagan Irish to Christianity. The Declaration says that he spent many years evangelising in the northern half of Ireland and converted “thousands”. Tradition holds that he died on 17 March and was buried at Downpatrick. Over the following centuries, many legends grew up around Patrick and he became Ireland’s foremost saint.

St. Patrick’s Day Celebration and traditions

Wearing of the green

On St Patrick’s Day it is customary to wear shamrocks and/or green clothing or accessories (the “wearing of the green”). St Patrick is said to have used the shamrock, a three-leaved plant, to explain the Holy Trinity to the pagan Irish. This story first appears in writing in 1726, though it may be older.

In pagan Ireland, three was a significant number and the Irish had many triple deities, a fact that may have aided St Patrick in his evangelisation efforts when he “held up a shamrock and discoursed on the Christian Trinity”. Patricia Monaghan holds that shamrocks were not significant in any way to the Irish before the arrival of Saint Patrick, although Jack Santino speculates that they may have represented the regenerative powers of nature; nevertheless he states that shamrocks today have their ” meaning in a Christian context”, as icons of St Patrick often depict the saint “with a cross in one hand and a sprig of shamrocks in the other”.

The colour green has been associated with Ireland since at least the 1640s, when the green harp flag was used by the Irish Catholic Confederation. Green ribbons and shamrocks have been worn on St Patrick’s Day since at least the 1680s. The Friendly Brothers of St Patrick, an Irish fraternity founded in about 1750, adopted green as its colour. However, when the Order of St. Patrick—an Anglo-Irish chivalric order—was founded in 1783 it adopted blue as its colour, which led to blue being associated with St Patrick. During the 1790s, green would become associated with Irish nationalism, due to its use by the United Irishmen. This was a republican organisation—led mostly by Protestants but with many Catholic members—who launched a rebellion in 1798 against British rule. The phrase “wearing of the green” comes from a song of the same name, which laments United Irishmen supporters being persecuted for wearing green. Throughout the 19th and 20th centuries, the colour green and its association with St Patrick’s Day grew.

The wearing of the ‘St Patrick’s Day Cross’ was also a popular custom in Ireland until the early 20th century. These were a Celtic Christian cross made of paper that was “covered with silk or ribbon of different colours, and a bunch or rosette of green silk in the centre”.

St. Patrick’s Day Celebrations by region

St. Patrick’s Day in Ireland

Saint Patrick’s feast day, as a kind of national day, was already being celebrated by the Irish in Europe in the ninth and tenth centuries. In later times, he became more and more widely known as the patron of Ireland. Saint Patrick’s feast day was finally placed on the universal liturgical calendar in the Catholic Church due to the influence of Waterford-born Franciscan scholar Luke Wadding in the early 1600s. Saint Patrick’s Day thus became a holy day of obligation for Roman Catholics in Ireland. It is also a feast day in the Church of Ireland. The church calendar avoids the observance of saints’ feasts during certain solemnities, moving the saint’s day to a time outside those periods. St Patrick’s Day is occasionally affected by this requirement, when 17 March falls during Holy Week. This happened in 1940, when Saint Patrick’s Day was observed on 3 April to avoid it coinciding with Palm Sunday, and again in 2008, where it was officially observed on 14 March. St Patrick’s Day will not fall within Holy Week again until 2160. However, the secular celebration is always held on 17 March.

In 1903, St Patrick’s Day became an official public holiday in Ireland. This was thanks to the Bank Holiday (Ireland) Act 1903, an act of the United Kingdom Parliament introduced by Irish Member of Parliament James O’Mara. O’Mara later introduced the law that required that pubs and bars be closed on 17 March after drinking got out of hand, a provision that was repealed in the 1970s. The first St Patrick’s Day parade held in the Irish Free State was held in Dublin in 1931 and was reviewed by the then Minister of Defence Desmond Fitzgerald.

In the mid-1990s the government of the Republic of Ireland began a campaign to use St Patrick’s Day to showcase Ireland and its culture. The government set up a group called St Patrick’s Festival, with the aims:

To offer a national festival that ranks amongst all of the greatest celebration in the world

To provide the opportunity and motivation for people of Irish descent (and those who sometimes wish they were Irish) to attend and join in the imaginative and expressive celebrations

To project, internationally, an accurate image of Ireland as a creative, professional and sophisticated country with wide appeal

The first St Patrick’s Festival was held on 17 March 1996. In 1997, it became a three-day event, and by 2000 it was a four-day event. By 2006, the festival was five days long; more than 675,000 people attended the 2009 parade. Overall 2009’s five-day festival saw close to 1 million visitors, who took part in festivities that included concerts, outdoor theatre performances, and fireworks. Skyfest forms the centrepiece of the festival.

The topic of the 2004 St Patrick’s Symposium was “Talking Irish”, during which the nature of Irish identity, economic success, and the future were discussed. Since 1996, there has been a greater emphasis on celebrating and projecting a fluid and inclusive notion of “Irishness” rather than an identity based around traditional religious or ethnic allegiance. The week around St Patrick’s Day usually involves Irish language speakers using more Irish during Seachtain na Gaeilge (“Irish Language Week”).

Christian leaders in Ireland have expressed concern about the secularisation of St Patrick’s Day. In The Word magazine’s March 2007 issue, Fr.Vincent Twomey wrote, “It is time to reclaim St Patrick’s Day as a church festival.” He questioned the need for “mindless alcohol-fuelled revelry” and concluded that “it is time to bring the piety and the fun together.”

As well as Dublin, many other cities, towns, and villages in Ireland hold their own parades and festivals, including Cork, Belfast, Derry, Galway, Kilkenny, Limerick, and Waterford.

Sign promoting the drinking of Guinness beer on Saint Patrick’s Day at Dublin’s Guinness Storehouse The biggest celebrations outside Dublin are in Downpatrick, County Down, where Saint Patrick is rumoured to be buried. In 2004, according to Down District Council, the week-long St Patrick’s Festival had more than 2,000 participants and 82 floats, bands, and performers and was watched by more than 30,000 people.[citation needed]

The shortest St Patrick’s Day parade in the world takes place in Dripsey, Cork. The parade lasts just 100 yards and travels between the village’s two pubs.

St. Patrick’s Day in Canada

One of the longest-running and largest St Patrick’s Day parades in North America occurs each year in Montreal, whose city flag includes ashamrock in its lower-right quadrant. The annual celebration has been organised by the United Irish Societies of Montreal since 1929. The parade has been held annually without interruption since 1824. St. Patrick’s Day itself, however, has been celebrated in Montreal since as far back as 1759 by Irish soldiers in the Montreal Garrison following the British conquest of New France.

Children watch the Saint Patrick’s Day Parade in Montreal. In Manitoba, the Irish Association of Manitoba runs an annual three-day festival of music and culture based around St Patrick’s Day.

In 2013, the CelticFest Vancouver Society organised an annual festival in downtown Vancouver to celebrate the Celtic Nations and their culture. This event, which includes a parade, occurs the weekend closest to St Patrick’s Day.

In Quebec City, there was a parade from 1837 to 1926. The Quebec City St-Patrick Parade returned in 2010 after an absence of more than 84 years. For the occasion, a portion of the New York Police Department Pipes and Drums were present as special guests.

There has been a parade held in Toronto since at least 1863. The Toronto Maple Leafs hockey team was known as the Toronto St. Patricks from 1919 to 1927, and wore green jerseys. In 1999, when the Maple Leafs played on Saint Patrick’s Day, they wore green Saint Patrick’s retro uniforms. There is a large parade in the city’s downtown core on the Sunday prior to 17 March which attracts over 100,000 spectators.

Some groups, notably Guinness, have lobbied to make Saint Patrick’s Day a national holiday.

St. Patrick’s Day in Great Britain

2006 St Patrick’s Day celebrations inTrafalgar Square London In Great Britain, Queen Elizabeth The Queen Mother used to present bowls of shamrock flown over from Ireland to members of the Irish Guards, a regiment in the British Army consisting primarily of soldiers from both Northern Ireland and the Republic of Ireland. The Irish Guards still wear shamrock on this day, flown in from Ireland.

Christian denominations in Great Britain observing his feast day include The Church of England and the Roman Catholic Church.

Horse racing at the Cheltenham Festival attracts large numbers of Irish people, both residents of Britain and many who travel from Ireland, and usually coincides with St Patrick’s Day.

Birmingham holds the largest St Patrick’s Day parade in Britain with a city centre parade over a two-mile (3 km) route through the city centre. The organisers describe it as the third biggest parade in the world after Dublin and New York.

London, since 2002, has had an annual St Patrick’s Day parade which takes place on weekends around the 17th, usually in Trafalgar Square. In 2008 the water in the Trafalgar Square fountains was dyed green.

Liverpool has the highest proportion of residents with Irish ancestry of any English city. This has led to a long-standing celebration on St Patrick’s Day in terms of music, cultural events and the parade.

Manchester hosts a two-week Irish festival in the weeks prior to St Patrick’s Day. The festival includes an Irish Market based at the city’s town hall which flies the Irish tricolour opposite the Union Flag, a large parade as well as a large number of cultural and learning events throughout the two-week period.

The Scottish town of Coatbridge, where the majority of the town’s population are of Irish descent, also has a Saint Patrick’s Day Festival which includes celebrations and parades in the town centre.

Glasgow has a considerably large Irish population; due, for the most part, to the Irish immigration during the 19th century. This immigration was the main cause in raising the population of Glasgow by over 100,000 people.[50] Due to this large Irish population, there is a considerable Irish presence in Glasgow with many Irish theme pubs and Irish interest groups who run annual celebrations on St Patrick’s day in Glasgow. Glasgow began an annual Saint Patrick’s Day parade and festival in 2007

In March 2009, the Calgary Tower changed its top exterior lights to new green CFL bulbs just in time for St Patrick’s Day. Part of an environmental non-profit organisation’s campaign (Project Porchlight), the green represented environmental concerns. Approximately 210 lights were changed in time for Saint Patrick’s Day, and resembled a Leprechaun’s hat. After a week, white CFLs took their place. The change was estimated to save the Calgary Tower some $12,000 and reduce greenhouse gas emissions by 104 tonnes.

St. Patrick’s Day in the United States

St Patrick’s Day, while not a legal holiday in the United States, is nonetheless widely recognised and observed throughout the country as a celebration of Irish and Irish American culture. Celebrations include prominent displays of the colour green, eating and drinking, religious observances, and numerous parades. The holiday has been celebrated on the North American continent since the late eighteenth century.