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Monday, November 21, 2016

Antipope Bergoglio is Desperatly Trying To Convince You To Eat Your Own Vomit Like A Dog

Antipope Bergoglio is Desperatly Trying To Convince You To Eat Your Own Vomit Like A Dog

I have picked up a food poisoning bug, and thus my memory was
jogged about these pieces on dogs returning to their vomit. If you want a
serious, Catholic discourse on Mercy – real Mercy – then read on.
First, I am going to post the second chapter of 2 Peter in full,
because it is stunningly prophetic and specific to the Bergoglian
antipapacy.

But there were also
false prophets among the people, even as there shall be among you lying
teachers, who shall bring in sects of perdition*, and deny the Lord who
bought them: bringing upon themselves swift destruction. And many shall
follow their riotousnesses, through whom the way of truth shall be evil
spoken of. And through covetousness shall they with feigned words make
merchandise of you. Whose judgment now of a long time lingereth not, and
their perdition slumbereth not. For if God spared not the angels that
sinned, but delivered them, drawn down by infernal ropes to the lower
hell, unto torments, to be reserved unto judgment: And spared not the
original world, but preserved Noe, the eighth person, the preacher of
justice, bringing in the flood upon the world of the ungodly.(*Sects of perdition: That is, heresies destructive of salvation.)And reducing the cities of the
Sodomites, and of the Gomorrhites, into ashes, condemned them to be
overthrown, making them an example to those that should after act
wickedly. And delivered just Lot, oppressed by the injustice and lewd
conversation of the wicked. For in sight and hearing he was just:
dwelling among them, who from day to day vexed the just soul with unjust
works. The Lord knoweth how to deliver the godly from temptation,
but to reserve the unjust unto the day of judgment to be tormented. And
especially them who walk after the flesh in the lust of uncleanness, and
despise government, audacious, self willed, they fear not to bring in sects, blaspheming.Whereas angels who are greater
in strength and power, bring not against themselves a railing judgment.
But these men, as irrational beasts, naturally tending to the snare and
to destruction, blaspheming those things which they know not, shall
perish in their corruption, Receiving the reward of their injustice,
counting for a pleasure the **delights of a day: stains and spots,
sporting themselves to excess, rioting in their feasts with you: Having
eyes full of adultery and of sin that ceaseth not: alluring unstable
souls, having their heart exercised with covetousness, children of
malediction: Leaving the right way they have gone astray, having
followed the way of Balaam of Bosor, who loved the wages of iniquity,(**The delights of a day: that is, the short delights of this world, in which they place all their happiness.)But had a check of his madness,
the dumb beast used to the yoke, which speaking with man’ s voice,
forbade the folly of the prophet. These are fountains without water, and
clouds tossed with whirlwinds, to whom the mist of darkness is
reserved. For, speaking proud words of vanity, they allure by the
desires of fleshly riotousness, those who for a little while escape,
such as converse in error: Promising them liberty, whereas they themselves are the slaves of corruption.
For by whom a man is overcome, of the same also he is the slave. For
if, flying from the pollutions of the world, through the knowledge of
our Lord and Saviour Jesus Christ, they be again entangled in them and
overcome: their latter state is become unto them worse than the former.For it had been better for them
not to have known the way of justice, than after they have known it, to
turn back from that holy commandment which was delivered to them. For,
that of the true proverb has happened to them: The dog is returned to
his vomit: and, The sow that was washed, to her wallowing in the mire.

“For,
that of the true proverb has happened to them: The dog is returned to
his vomit: and, The sow that was washed, to her wallowing in the mire.” 2
Peter 2:22

As a dog that returneth to his vomit, so is the fool that repeateth his folly.Sicut canis qui revertitur ad vomitum suum, sic imprudens qui iterat stultitiam suam.
I am currently reading “Sermons of St. Alphonsus Liguori”, which I
cannot recommend with sufficient strength, and I found myself earlier
this week reading “Sermon XLI, On the Abuse of Divine Mercy”.
Ever so slightly relevant to the current goings-on, eh? “Oooh. This
should be interesting,” I thought to myself. Indeed. Allow me to quote
from Section 2, emphases mine:

“When you intend to commit sin, who, I ask, promises you
mercy from God? Certainly God does not promise it. It is the devil that
promises it, that you may lose God and be damned. “Beware”, says St.
John Chrysostom, “never to attend to that dog who promises the mercy of
God.” If, beloved sinners, you have hitherto offended God, hope and
tremble: if you desire to give up sin, and if you detest it, hope;
because God promises pardon to all who repent of the evil they have
done. But if you intend to continue in your sinful course, tremble lest
God should wait no longer for you, but cast you into hell. Why does God
wait for sinners? Is it that they may continue to insult Him? No; He
waits for them that they may renounce sin, and that He may thus have
pity on them, and forgive them. “Therefore the Lord waiteth, that He may
have mercy on you” -Isaiah 30:18. But when He sees that the time which
he gave them to weep over their past iniquities is spent in multiplying
their sins, He begins to inflict chastisement, and He cuts them off in
the state of sin, that, by dying, they may cease to offend Him. Then He
calls against them the very time He had given them for repentance. “He
hath called against me the time” -Lamentations 1:15. “The very time”,
says St. Gregory, “comes to judge.”

It was pointed out to me that when Chrysostom uses the pejorative
“that dog”, it is far from random name calling. He is referencing the
“dog that returneth to his vomit” from Proverbs 26 and 2 Peter 2. The
dog that eats his own vomit; the sow that was washed who returns to
wallow in mud mingled with her own feces, that is “mire”, is the
unrepentant sinner who has no intention of STOPPING THE SINFUL ACTIVITY.
One more block quote from section 5 of St. Alphonsus’ sermon:

St. Bernard says that the confidence which sinners have
in God’s goodness, when they commit sin, procures for them not a
blessing, but a malediction from the Lord. O deceitful hope, which sends
so many Christians to hell! They do not hope for the pardon of sins of
which they repent; but they hope that though they continue to sin, God
will have mercy upon them; and thus they make the mercy of God serve as a
motive for continuing to offend Him.

Pray the Rosary, most especially the Sorrowful Mysteries, the First
Sorrowful Mystery being The Agony of Our Lord in the Garden of
Gethsemane. The fruit of this mystery is SORROW FOR SIN, which is the
utterly critical and essential prerequisite for His Mercy and
forgiveness. Beg Him to know what every single one of your sins are, and
for you to feel a portion of the agony at your sins that He bore in the
Garden, such that you may be animated to STOP DOING THE SINFUL
ACTIVITY.

PART 2: People Who Actively Will That An Evil Continue Are Ineligible For Mercy

Many people still ask what the abbreviation “ARSH” that I use before dates means. It stands for:
Anno
Reparatae
Salutis
Humanae
“In the Year of the Reparation of Human Salvation.”
The reparation of human salvation began when The Word, the Second
Person of the Triune Godhead, became flesh in the womb of the Virgin,
and was consummated 33 years later. But we begin counting years from the
beginning of our salvation, today, the INCARNATION, not the Passion and
Resurrection.
I’d like to point out what the Virgin herself said of God and His
Mercy at the Visitation. She said, “And His mercy is from generation to
generations, TO THEM THAT FEAR HIM.”
God’s mercy is infinite and its depths can not be plumbed. However,
because mercy is, by definition, grief at the distress of evils
experienced by another, both undeserved and deserved, if a person
does not find the evil they are experiencing repugnant, but rather
actively wills that the evil continue, refuses to acknowledge the evil
they have committed, and even luxuriate in it and demand that others NOT
grieve but rather ratify and celebrate the evil, that person is
completely INELIGIBLE for mercy.
To not grieve at the sin of another, but rather ignore it, ratify it,
or celebrate it, is itself grave sin, the diametrical opposite of
Charity – indifference. To paint indifference as mercy is nothing less
than diabolical.
If you are not sorry for your sin, if you are not ashamed, if you
have no intention of trying to cease the evil, sinful activity, then God
simply cannot extend His mercy to you, because He holds your free will
sacred. Sins are those behavioral choices that, for lack of a better
term, break God’s Heart. The Law is simply God, in His unfathomable love
for us, telling us explicitly what we must do and not do in order to
not break His Heart. Filial Fear of the Lord is not wanting to break
God’s Heart.
And so, when Antipope Bergoglio, probable False Prophet Forerunner of
the Antichrist, contemptuously calls believing Catholics, “Lovers of
the Law”, do not, for one second, be ashamed. Contempt for the Law is
indifference to Christ. The Psalms are filled with declarations of love
for the Law because the Law is God’s love letter to mankind, telling us
how best to love Him and be close to Him.
People who knowingly sin with no sorrow, no guilt, no shame and no
intention of stopping have no filial fear of God, and may even be guilty
of the worst sin there is: Presuming upon His Mercy – that is, sinning
boldly without compunction because “Christ HAS to forgive me, so I might
as well do whatever I want. If He wants to hang on the Cross and take
my sins, I’ll do what I damn-well please, and then hold Him to the
contract.” This is the essence and pinnacle of psychopathy.

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“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."