Archives for March 2014

Over the last several weeks, we’ve been hearing from the Sermon on the Mount, you remember: when Jesus preaches the beatitudes, like: blessed are the merciful; blessed are the pure of heart, blessed are those who seek righteousness, and those who are peacemakers. We’ve been hearing where blessedness can come from when we accept God’s grace.

And in today’s first reading, we hear the exact opposite: we hear of the origin of sin—from the very generosity of God in giving life and blessing to Adam and Eve, what do they do in response? In the face of temptation, they sinned. Yes, the devil (or serpent) was cunning, inflating God’s command, “Did God really tell you not to eat from ANY of the tress…?” And from that inflation, the sin is compounded when Eve responds, “You shall not eat it OR EVEN TOUCH IT, LEST YOU DIE.’” Funny, God said no such thing. So, in the face of temptation, Eve…and Adam, fall. And bring sin upon all of us by inheritance.

So, what might we take from this during the Lenten Season? I would suggest three things.

First, temptation is not a sin. Christ himself—who is the Son of God and has no sin whatsoever—suffers temptations (as we heard in today’s gospel). He was invited to disobey God’s will, not once, but three separate and distinct times. As His followers, then, we should expect nothing less. We too will experience temptation, but know that when we battle temptations, when we fight them, we can actually grow in our love for God, in our inner strength and perseverance. So, tonight, when I’m tempted to eat black licorice and have my martini, two things I’ve offered up for Lent—that’s not a sin…unless I give in to those temptations!

Second, the devil is real. St. Matthew leaves no room for doubt on this point! The reason the Spirit led Christ into the desert in the first place, he tells us, was “to be tempted by the devil”. Not sure how the devil is present, we are still very sure that the devil is present, stirring up opposition, multiplying difficulties, and putting up plenty of roadblocks. And if Christ was tempted by the devil, there should be no surprise to us when we’re tempted by that same devil.

Third—and most importantly—the devil shows his 3 favorite tricks in our gospel…the same tricks that he continues to play on us according to St. Thomas Aquinas. In order to divert us from God’s path, the devil will appeal to the exact opposites of the beatitudes (those graces we’ve been hearing of in these last weeks):

The devil says, “Turn these stones into bread”. Today, he might be saying to us, “Turn these stones into jelly donuts”, or “you should have all that brings you pleasure”. But St. Thomas says that the beatitudes congratulate us when we’re not addicted to pleasure, but we’re blessed when pleasing God is our only goal.

The devil says, “Throw yourself down from the temple…angels will catch you.” To us today, he might say, “do a swan dive from a high point…that will impress onlookers”, thus tugging at our inner desire to be recognized. Yet St. Thomas says that the beatitudes bless us when we seek to give honor to God alone.

The devil says, “bow down and worship me and I’ll give you everything.” To us today, he might say, “Just do it…it’ll make you rich and powerful.” But St. Thomas Aquinas instructs us: “when we are meek, we inherit the infinite; when we are detached, it is then that we can possess God’s own being.”

My brothers and sisters, we will be tempted, but what is important for us as Disciples of Christ, is how we prepare ourselves for such temptations and then, how we respond to those temptations. In this Lenten Season, we are invited to enter into the desert with Christ, to rely solely on the Lord God’s power and strength and goodness and love. God will help us as we turn to Him. Yes, our desires for wealth, power, pleasure and honor run deep, but to be able to resist them, like Christ did, all we need do is “set our hearts on His kingdom first” (Mt 6:33), and then everything else will fall into place.

Pope Francis Calls for Prayer for Vocations

Reflects on Idolatries that Impede Young People from Answering Call to Follow Christ

VATICAN CITY, March 03, 2014 (Zenit.org) – During morning Mass at Casa Santa Marta, Pope Francis called on the faithful to pray for vocations free from the idolatries of this world. The Holy Father based his homily on today’s Gospel from St. Mark, which recalled the meeting between Jesus and the rich young man.

“Good teacher, what must I do to inherit eternal life?” the young man asks Christ. The Pope noted that although the young man was good man who observed the commandments, he wanted more. “The Holy Spirit urged him,” the Pope said.

The Gospel recounts that Jesus told him to sell his goods, give the money to the poor and follow him. Upon hearing this, the rich young man went away sad.

“His heart was restless, because of the Holy Spirit that urged him to come closer to Jesus and follow him, it was a full heart, and he did not have the courage to empty it,” the Pope explained.

“And he made the choice: money. A heart full of money…But he wasn’t a thief, a criminal: no, no, no! He was a good man: he never robbed, never! He never swindled: it was honest money. But his heart was imprisoned there, he was tied to money and he did not have the freedom to choose. Money made the choice for him.”

The Holy Father went on to compare the rich young man’s dilemma with the struggle today’s youth go through in answering God’s call. Many who do feel the call resist because their hearts “are full of other things” and do not have the courage to empty it.

“We should pray so that the heart of these young people can be emptied, emptied from other interests, from other loves, so that the heart can become free,” he said. “And this is the prayer for vocations: ‘Lord, send us, send us nuns, send us priests, defend them from idolatry, from the idolatry of vanity, from the idolatry of pride, from the idolatry of power, from the idolatry of money.’ And our prayer is to prepare these hearts to be able to follow Jesus closely.”

Concluding his homily, Pope Francis urged the faithful to pray for young people who have a vocation today so that “they may be free and not be slaves” to their idolatries.

“We should help them so that they may grow, so that the Lord can enter in those hearts and give this indescribable and glorious joy that each person who follow Jesus closely has,” he said.

At Siena College this week, my students were intrigued by the Paschal Mystery and the idea of Jesus suffering; that, if Jesus is God, why is he afraid? In the end, I explained two issues: first, his sorrow stems from the fact that he is abandoned, he is alone, he is isolated even from God; and second, that this isolation really cannot be, can it? God IS a relationship of love, that cannot exclude, cannot isolate, cannot abandon. And so, the sorrow and fear of Jesus, really cannot be, cannot ever exist when it comes to you and me: we can never, ever be abandoned, alone, or isolated from God and his love.

Clearly, the prophet Isaiah reminds us, God cannot forsake us, forget us, withhold his care from us. Apparently, even in the darkest of circumstances—when we’re in the most dire need—God can never forsake us. Does this mean that life will be easier for us, that somehow we’ll be spared trials and suffering? No, for as long as we live in this world, the things of this world can always threaten and harm us.

Recall our gospel, where two images are set against each other: God and mammon. Many translations have equated mammon with money, but actually it is more than money: it’s all the stuff that can be acquired with money. When I was younger (and much more idealistic and somewhat scrupulous) I used to think I was fine in this regard since I didn’t have much money. But that’s not the case; it’s not just money, but anything that can be gotten or gained in this world. So Our Lord is setting up a choice for us between God and everything else. But if we look at how “everything else” can be begged, borrowed, lost or stolen, there really isn’t any other choice. We can really only place our trust and hope in God and His care.

This past Monday—for example—we had a Finance Committee meeting. While our parish can no longer avoid the financial crisis of the last 6 years, we must now struggle to meet our own financial concerns head-on. While I normally approach such problems with analytics and high levels of anxiety, this time, in the end, I have to admit that “I can only do what I can do” and that because all of this is for God and his great glory, God will have to see us through. It’s not naive, it’s just true. Remember, the stuff of this world can fail us, but God cannot: it’s not within his nature to forget us, to fail us, to be without care for us.

So what does this mean? Considering the birds and the flowers of our gospel, we witness how much greater we are and that it would be absurd for God not to care for us. If he can shower such beauty and generosity on simpler things, then even the most intricate of creation—human beings—will warrant even greater care and concern.

And so we simply TRUST him. We give ourselves over to him. We place ourselves—and nothing else—into God’s embrace, where he cares for us and provides for us. For remember: in the end, all these things that money can buy are fleeting, will pass away, or we’ll have to leave them behind on our death…the only thing that is truly lasting is the love we have with the Lord God.

From this day onward, might we be resolute: place ourselves into the trust-worthy embrace of the Lord of all creation? He who made us and sustains us, is the only One who never changes, is always stable, and is always loving & caring when he deals with us. Only then can we begin to convince ourselves that we truly trust God over mammon.

Welcome!

A Message from the Pastor:
Greetings friends!
On behalf of the one thousand parishioners who call the Church of St. Mary their home, welcome! St. Mary's is located in the town of East Greenbush and was founded in 1927 as a mission church of St. John's Church in the city of Rensselaer. In 1961, the small mission church burned while the building of the new parish school was underway. As a result, the gymnasium of the school became the new temporary worship space. We are still in this same space but it has truly become a wonderfully prayerful environment for our worship.
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