Postings on books (mainly non-fiction), a few films and matters of interest by Lorenzo from Oz (aka Downunder)

Thursday, April 9, 2009

Books on medieval history: the wide and the specific

The Making of the Middle Ages by R.W. Southern is classic "wide scope" history. In the mid-C9th, Ibn Khurradadhbeh described Western Europe as a source of "eunuchs, slave girls and boys, brocade, beaver skins, glue, sables and swords" and not much more. This is the classic, highly readable, 1953 summary history about how Western Europe clawed itself up out of the Dark Ages, moving from a situation where simply retaining past knowledge was a losing struggle, to the emerging of a new questioning of the world around them. Southern is very much concerned to place mental outlooks (his prime interest) in social contexts. A great read.

By contrast, The Voices of Morebath by Eamon Duffy is a fine piece of "narrow scope" history. For, if Southern gives a grand sweep of the beginnings of the Medieval period, Duffy provides a wonderful, evocative examination of a single parish after the end of it. Using the original parish account book of the time, he traces the impact of the Reformation on a single parish – Morebath in Devon – under a single priest – Sir Christopher Trychay, parish priest from 1520 to 1574 (the 'Sir' is just a customary title of respect). He was their priest from when traditional Catholicism – with all its rich panoply of saints, devotions, and local structures to support that (the elected Parish officers, both general and those specific to the accounts of particular saints) – held sway through Henry VIII’s break with Rome, Edward’s vigorous, highly intrusive, reforming Protestantism, Mary’s Catholic restoration (clearly popular in the parish) and Elizabeth’s milder-but-firm Protestantism.

The degree to which the English Reformation was a rationalising, and institutionally ‘flattening’, imposition from above is very clear – most of the Parish offices fell by the wayside, tied as they were to the cults of saints. An imposition which was financial (both in money extracted and obligations imposed) as much as doctrinal. The degree to which the Reformation was – as so many political struggles with strong ideological elements are – a fight within at least as much as between people is also very clear. Not least in the personal history of their priest who goes from avidly trying to get a relic of a local saint, and Latin masses at the altar, to presiding over the rooting out of such saintly devotions, and the wealth laboriously invested in them, while giving communion at the communion table. All this with an interlude of, almost certainly, encouraging young men of the parish to fight in the Prayer Book rebellion of 1549 against the Edwardine stripping of the altars. Yet this was no ‘Vicar of Bray’, merely a decent man trying to do right for his people of his parish.

No book has given me as rich a sense of the nature and ‘feel’ of the Reformation, and the nature of late medieval Catholicism, as this one.