6745: Sufi formulas and
bidah

In your 'Innovations' sections, you say it's
bidah to recite, say a 100 times or something, suras hoping for reward. After reading a
Sufi book by Hakim Moinuddin Chishti called 'Sufi Healing", I saw that it justified
using such formulas by saying that the formulas and other things had been inspired by
Allah through dreams or etc. to certain Muslims who were very close to Allah. Would this
make it a part of Shariah? How can we know that they are being truthful? Is this
acceptable in Islam?

Praise be to Allaah.

1. Allaah described His awliyaa (close
friends) as having two characteristics: Eemaan (faith) and Taqwa (piety, awareness of
Allaah). Allaah says (interpretation of the meaning):

No doubt! Verily, the Awliyaa of Allaah [i.e., those who
believe in the Oneness of Allaah and fear Allaah much and love Allaah much], nor fear
shall be upon them nor shall they grieve, - those who believe (in the Oneness of Allaah)
and used to fear Allaah much [Yoonus 10:62-63]

2. The true awliyaa of Allaah do not go against what the Prophet
(peace and blessings of Allaah be upon him) brought. The Prophet
(peace and blessings of
Allaah be upon him) warned against innovated matters in religion, because Allaah has
perfected His religion and completed His favour upon His slaves. Allaah says
(interpretation of the meaning):

This day, I have perfected your religion for you, completed My
Favour upon you, and have chosen for you Islam as your religion [al-Maaidah
5:3].

The Prophet
(peace and blessings of Allaah be upon him) said:
Whoever innovates something in this matter of ours [i.e., Islam] that is not a part
of it, will have it rejected.

3. Therefore one can distinguish between the walee (close friend) of
Allaah and the walee of the Shaytaan, by looking at the persons character, behaviour
and religious commitment  does he pray regularly in jamaaah in the mosque, for
example? Does he avoid wrongfully consuming peoples property? Does he avoid going
against Islam by either adding or taking away anything? And so on

4. It is not permissible for a Muslim to innovate any dhikr to recite
regularly or to tell others to do so  such as awraad/wird, mathooraat or
duaas. The adhkaar that were reported in the saheeh Sunnah are sufficient for this,
otherwise a person is an innovator or one who calls others to bidah. The Prophet
(peace and blessings of Allaah be upon him) said: Whoever innovates something in
this matter of ours [i.e., Islam] that is not a part of it, will have it rejected. (Narrated by Al-Bukhaari, 2550; Muslim, 1718). According to
a report narrated by Muslim: Whoever does any action that is not in accordance with
this matter of ours (i.e., Islam) will have it rejected.

Ibn Rajab Al-Hanbali (may Allaah have mercy on him) said:

This hadeeth represents one of the most important principles in
Islam. It is like a scale against which the external appearances of deeds are measured,
just as the hadeeth Actions are but by intention is the scale against which
the inner motivations of actions are measured. Just as every deed which is not done for
the sake of Allaah will bring no reward for the one who does it, so also every deed which
is not in accordance with the way of Allaah and His Messenger will be rejected and thrown
back at the one who does it. Anyone who innovates new things in the religion and does
things for which Allaah and His Messenger have not granted permission, this is not a part
of the religion at all. (Jaami al-Uloom wal-Hukam,
1/180).

Al-Nawawi (may Allaah have mercy on him) said:

This hadeeth is one of the most important basic principles of
Islam, and it is one of the most concise and comprehensive sayings of the Prophet
(peace
and blessings of Allaah be upon him). It clearly states that innovations and newly
invented matters will be rejected. The second report adds another idea, which is that some
of those who follow the innovations of others may become stubborn when they are presented
with the evidence of the first report which says, Whoever innovates
something  They may say, I am not innovating anything. But he may
in this case be presented with the evidence of the second report, which says,
Whoever does any action  This clearly shows that all innovated actions
will be rejected, whether the one who does them innovates them himself or is following
someone else who innovated it This hadeeth is one that should be learned by heart
and used to denounce evil actions and be spread as evidence so that all people may use
it. (Sharh Muslim, 12/16).

No doubt adhkaar and duaas are among the best forms
of worship, and worship is one of the matters in which there is no room for personal
opinions  we have to follow what the Prophet
(peace and blessings of Allaah be upon
him) did and taught, not our own whims and desires or innovations. The duaas
and adhkaar of the Prophet
(peace and blessings of Allaah be upon him) are the best that
anyone could find. The one who follows this way will be safe and sound, and the benefits
and positive results that he will gain are beyond description. Any other duaas
and adhkaar may be haraam or they may be makrooh; they may involve shirk even
though most people do not realize that  the details of this would take too long to
explain here.

No one has the right to teach the people any kinds of duaas
or adhkaar apart from those that are mentioned in the Sunnah, or to make it a kind of
regular worship which he expects the people to do regularly as they do the five daily
prayers  this is the innovation in religion which Allaah does not allow As for
adopting a wird or regularly reciting a dhikr that is not prescribed in shareeah,
this is one of the things that is not allowed. The duaas and adhkaar
prescribed by shareeah are the best that anyone could ever hope to find, and no one
ignores them in favour of newly-invented, innovated adhkaar except one who is ignorant,
negligent or a wrongdoer. (Majmoo al-Fataawa, 22/510-511).