CHRISTIANS in general are more or less
familiar with the military exploits of the ancient people of Israel, but few realise that
some of these same Israelites also played an important part in the hazardous maritime
enterprises of those far-off days. It is, none the less, true to say that Israelite
merchant mariners, particularly of the tribes of Dan and Asher, had a substantial share of
the sea-faring trade between the western world and Palestine during what has been termed
the Phoenician Golden Age.

Once again, a proper appraisal of
the ancient history of Bible lands has been clouded and confused by loose terminology. In
this instance the offending word is Phoenician - a name applied by the Greeks and
Rornans from Homer's tirne onwards, to the dwellers in the coastal strip of Palestine,
irrespective of race; and more particularly used to describe the sea-traders who operated
from Palestinian seaports in the early part of the millennium B.C., carrying a wide range
of merchandise between the ports of the eastern Mediterranean and the most distant shores
of the then known western world: even as far as Britain.

It can be shown that the people
whom the Greeks called 'Phoenicians'- but who did not themselves use that term -
comprised elements ofseveral people, the chief of these being Canaanites (Using
the name in its Biblical sense), Hebrews and Israelites. It is significant that the trade
of Phoenicia reached the peak of its importance during the period of Israel's greatest
ascendancy and that its decline commenced with the disappearance of the great bulk of
Israel from the Holy Land.

PHOENICIA
AND THE PHOENICIANS

The territory of Phoenicia had
varying lirnits according to the period reviewed. Procopius stated that, at one time, the
southern limit extended to the boundary of Egypt. Generally, however, it is considered as
being the narrow coastal strip (not many miles in depth) extending from the region of
Latakia in the north to Carmel in the south.

The term 'Phoenician'
was applied by the Greeks to the merchant mariners who traded from the seaports ofthis
coastal strip of Palestine. Phoenike was 'the land of the red men'. The dwellers in
Phoenicia did not, however, describe themselves thus. They were Canaanites, Hebrews, or
Israelites, according to their various origins. The two firstnamed had been long in the
land when the Israelites arrived. Sidon, grandson of Ham, is reputed to have founded the
city bearing his name in 2750 B.C.; Tyre also claimed its foundation from the same period.
In this connection Herodotus wrote that the first colonisers of Phoenicia were located
originally on the Persian Gulf. Trogus considered that they had moved in from the Dead Sea
area. The Ras Shamra and Tel-el-Amarna tablets reveal that Hebrew invaders established
themselves in Phoenicia long before the time of the entry of the Israelites into their
Promised Land.

Modern authorities have evinced
various views on the racial characteristics of the Phoenicians. Rawlinson, like many
others, called them Semitic, but admits that this is really not a racial but a
linguistic classification. Ripley (Races of Europe) and Waddell (whose painstaking
researches may not lightly be brushed aside) both claim them as Nordics. The Canaan
element, however, would rank as 'Mediterraneans'.

CANAANITES
AND ISRAELITES SIDE BY SIDE

In the division of Canaan by lot,
under Joshua, the whole of the country as far north as Sidon was apportioned among the
tribes. The coastal towns of Sidon, Tyre, Akka and Dor are particularly mentioned as being
awarded to the tribes of Asher and Manasseh. It is definite, however, that some localities
were never occupied at all by the tribes, and others only partially so. The Bible record
makes it clear that the Israelites came to some sort of unauthorised 'live-and-let-live'
arrangement with the existing inhabitants, possibly because the task of complete conquest
seemed too formidable. The narrative positively states that the cities of the Phoenician
seaboard and the immediate hinterland were not cleared of their inhabitants and that, in
these areas, the Israelites 'dwelt among the Canaanites, the inhabitants of the land'.

It will be remembered that the
tribe of Dan forcibly colonised a portion of the Sidonian hinterland when they found their
own territory too small. This territory - only about twenty miles from Tyre - they also
named Dan, though it was not actually part of their tribal allotrnent. It is of interest
to note that Hiram, the renowned overseer in the work of building and embellishing
Solomon's Temple, a resident of Tyre, was of Danite descent on his mother's side, though
his father was of the tribe of Naphtali, whose territory also lay very close to that of
Tyre.

ISRAEL'S
SEAMEN

There can be no reasonable doubt
that a goodly proportion of the seafaring merchants of ancient times referred to as 'Phoenicians'
were Israelites of the tribes of Asher, Dan and Manasseh, whose territory merged and
mingled with that of Tyre and Sidon. As mentioned by Dr Latham, a well-known ethnologist
of the last century: 'The seaports between Tyre and Ascalon ... must have followed the
history of seaports in general, and not stood on the coast for nothing.' Solomon's
'Tarshish ships' operated from these bases along with those of Hiram, carrying merchandise
to every part of the known world.

The concern of Dan and Asher for
their shipping earned a rebuke from Deborah when these two tribes failed to do their part
in the war against Sisera. Ezekiel, recounting the former glories of Tyre, mentions the
Danites as having a part in the trade of that world mart, in conjunction with Javan (the
Aegean area).

The Danaans of ancient Greece,
who settled in Argos after their arrival from Egypt, furnish a glimpse of the seafaring
propensities of this pioneering tribe. It is more than possible that the classical Voyages
of Argo were stories based upon actual adventures of Danite sea-rovers.

ACCORD
BETWEEN ISRAEL AND PHOENICIA

Generally speaking, there was a
remarkable degree of co-operation between the Israelites and the people of Tyre and Sidon.
At the period of David and Solomon this was particularly noticeable. The firstTemple
owed much, to 'Phoenician' assistance in men and material. The merchant fleets of
the two peoples worked together. The royal houses intermarried.

This accord arose doubtless from
two causes:

(a) Hebrews - close kinsmen of the Israelites
- had settled in Syria from a period long preceding the entry into Canaan of the latter.

(b) The live-and-let-live policy, already
mentioned, had resulted in a considerable mingling of the several peoples in the territory
under the dominion of Tyre and Sidon. There would be large numbers of their citizens who
had blood ties with the peoples of the neighbouring Israelite tribes.

'PHOENICIAN'
COLONIES iIN THE WEST

Colonies, settlements and trading
posts were established by the 'Phoenician' traders throughout the Mediterranean
and beyond the Pillars of Hercules, to the lirnits of navigation as then known. In many of
these places Hebrew, Israelite, or Canaanite pioneers had already blazed the trail. As
early as the time of the Exodus Danaus had led a section of the Danites to the Aegean
area. At the same time Cadmus, a so-called 'Phoenician' stated to have been a citizen of
Egyptian Thebes - who was probably of Hebrew extraction - had taken a band of followers
from Tyre also to Greece. Agenor and Phoenix also led colonies from Phoenicia to Greece.
Hordes of Canaanites expelled by Joshua fled to the North African coastal areas, reaching
as far west as Tangier.

The more important of these
western colonies were:

Tarshish

According to Strabo this
important Hebrew- Israelite colony was established soon after the Trojan War. It was
located in what is now South-West Spain, in the country at the mouth of the river
Guadalquiver. There was a considerable Israelite colony in Tarshish probably at the time
of Solomon, and certainly as early as the destruction of his Temple. Phoenicia and
Tarshish engaged in a substantial reciprocal trade.

Carthage

This Canaanite colony,
founded in 1213 B.C. according to Philistus, was truly a second Tyre. Procopius records
that Gergasites, Jebusites and other Canaanite tribes, fleeing from Joshua, established
themselves in Libya. With later arrivals from Tyre, they made Carthage a centre of great
importance. Procopius calls these Canaanites 'Moors'. After a long period under Roman
domination they resisted Vandal incursions and ultimately dominated North Africa and
Spain. As remarked by Mommsen, the parent cities in Phoenicia declined in importance as
Carthage rose. The noble families and trading firms moved west, to pastures new. The word
Punic, a derivative of Phoenician, was a Roman term. Even in Christian times the Libyan
farmer called himself a Canaanite.

Gades

Gades (or Gadeira - modern Cadiz)
is reputed to have been founded circa 1100 B.C. It quickly became an important
half-way house in the east-west trade route.

Ictis

Ictis (probably St. Michael's
Mount, Cornwall), loading port for Cornish tin. Strabo records that in his day (circa
50 B.C.) tin mining had been developed on sound engineering lines. The Cassiterides,
or Tin Islands, of ancient record are generally held to be the Scillies. It is of interest
to note that the town adjacent to ancient Ictis is still known as Marazion.