Books (95)

Lots of people could not achieve their destiny because of Witchcraft manipulation. Witches are very wicked as there operation is no longer hidden. Witchcraft powers are so powerful that anybody overseas can be bewitched. It is not a laughing matter
It is only prayers that can, paralyze these powers of darkness completely. You have to pray aggressively against the powers of witchcraft. In most cases, you must pray the prayers in the middle of the night. However, if you experience the following signs, it shows that you are under manipulation of witchcraft powers. Please note that they can come in form of human being, they could also come from your relatives.
With my years of experience dealing with human being, I observe that some people are actually under the control of other people. Witches can use anyone to manipulate people’s life.
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Witchcraft works without love, and with love, it ceases to work and provide peace.
Love transcends witchcraft in African Communities and the world as the greatest rule. Where chariots are operating, still love transcends. The walk in love provide with a better place for Africans to live peacefully and the world. [more][Less]

The book takes the form of ten letters addressed to Lockhart, the epistolary mode permitting Scott to be both conversational in tone and discursive in method. In these, Scott surveys opinions respecting demonology and witchcraft from the Old Testament period to his own day. As a child of the Enlightenment, he adopts a rigorously rational approach to his subject. Supernatural visions are attributed to 'excited passion', to credulity, or to physical illness. The medieval belief in demons is based on Christian ignorance of other religions, leading to the conviction that the gods of the Muslim or Pagan nations were fiends and their priests conjurers or wizards. In the post-Reformation period, the primitive state of science and predominance of mystical explanations of natural phenomena fed fear of witchcraft. In the late sixteenth and seventeenth centuries, witches were hunted with near-hysterical zeal. Examining Scottish criminal trials for witchcraft, Scott notes that the nature of evidence admissible gave free reign to accusers and left the accused no chance of escape. Prisoners were driven to confess through despair and the desire to avoid future persecution. Scott also observes that trials for witchcraft were increasingly connected with political crimes, just as in Catholic countries accusations of witchcraft and heresy went together. Advances in science and the spread of rational philosophy during the eighteenth century eventually undermined the belief in supernatural phenomena, although pockets of superstition remain. Scott's account is amply illustrated with anecdotes and traditional tales and may be read as an anthology of uncanny stories as much as a philosophical treatise. [more][Less]