Coming together in Rome conservatives and more progressive cardinals do have to find a solution for the changes in our society and how the world today looks at marriage and gender relations. They can not ignore the changes that took place in civil society the last three decades. Several gender-problems did find the light but haven't yet find solutions.

We can see that the Roman Catholic church like always has found 'temporarily' local solutions. Yesterday in 'Koppen' on Canvas we could see how homosexual men are working as pastoral-workers in Belgium. Belgium has the problem that there are not only many homosexual priests, there are not enough priests in the diminishing parishes. For that reason the Catholic Church accepted the transfer from other denominational clergy into their community and when those pastors were married they could keep their wife and family as a Catholic priest. Male who did not want to take on the priesthood no matter their gender feelings could become a pastoral co-worker and take office in parishes.

In the Ex corde were laid out rules for academic freedom in order to justify positions that contradict the faith
and the teaching of the church would obstruct or even betray the
university's identity and mission but also the parish its intentions. Several Catholics in Belgium do find Pope Francis I his main interest in preaching the Gospel. Though many also urge Roman Catholic institutions to abide by traditional church
teachings.

The Fourteenth Ordinary General Assembly of the Synod of Bishops on the
Family taking place on the theme "The Vocation and Mission of the
Family in the Church and in the Contemporary World" as the continuation of last year special synod on the family, may
wind up in a situation similar to that one.

Many Cardinals made it already clear that no one should have to expect new church teachings or some changes in church doctrine. Though others expect that this time key
leaders can not go around the agenda to emphasize "innovative" pastoral practice..

Pope Francis I wishes for an open discussion yielding a
well-grounded unity, but it could well be that this synod may result in even more confusion
and dissension.
To prevent this, some are looking upon the synod as a summons to
return to the established teachings of the Church, to revert to
Scripture and tradition, which were largely sidelined at the last synod.
Critics of last year's meeting believe that, after years of poor catechises, doctrine must be reasserted and proclaimed, ending the false
dichotomy underlying the notion that upholding the Church's teaching
and practice somehow means being unpastoral. Jesus, they point out, took
pity on the crowd, who were "like sheep without a shepherd," not by
affirming them in their worldly thinking and values, but by first
"teaching them many things."

There are several clergy who warn about false doctrine cloaked under the seductive guise of
"innovative" pastoral practice. This is not new, of course, and no
shortage of scriptural passages warn against it. Also not new is the
passion shown during a synod, which can, at times, be wearying....

In the Catholic church today doctrine and pastoral theology seem to stand irreconcilably against
each other never being able of reconciliation. One reads about “The Rigging of a Vatican Synod?”
and alleged manipulations and the now famous Cardinal Burke stated that
the final report of the extraordinary Synod produced a

“gravely flawed
document that does not express adequately the teaching and discipline of
the Church and, in some aspects, propagates doctrinal error and a false
pastoral approach” {Ideology or Faith?}

Pope Francis encouraged the participants of the Synod to speak freely
and to listen without reservations. These are the basis of deliberation
and discernment to find consent, to build bridges, to see realities, to
encourage dialogue and to give Pope Francis the tools to extract what is
needed for the development of the church. Synods are advisory boards –
they are not a parliament and they should have the openness to listen to
the guidance of the Holy Spirit who – in my humble opinion – can’t work
freely if there is nothing to reflect or to develop as everything must
remain as it is. {Ideology or Faith?}

Lots of discussions have gone on the last few months about laity in church and gender issues. since the clergy sex-scandals in Belgium "Mercy" has been a much uttered word, though for many civilians this seems to work only from one site for the Catholic church. Many divorced people who wanted to stay in the Catholic Church and wanted still to be partakers of the sacraments, are often refused to take them.

Concerning the theology of marriage a lot of discussions found their way into the community. The government accepting gay marriage brought also forth that from those wanting to seal their bond of marriage, they asked for a marriage ceremony in church. Most churches refuses such actions but gay people still could find their way out by renting a priest and having a sacramental services in their own environment, which made it even cosier.

The above mentioned priest warns:

There is no need to build up theological barricades or fortresses to
defend yesterday – look at Abraham and Moses and be aware that faith
always means to set out trusting that God is in the lead. If one only
holds firm what one knows already there is the danger that faith turns
into ideology and that would be the worst outcome of any such church
assembly.

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Welcome

Welcome at this zone created by Marcus Ampe for the Belgian Free Christadelphians, where previous articles from the MSN Groups and Multiply are brought together and made available again to the general public. On 2012 October 26 this site came into development and new articles shall be added next to our main site and to the Christadelphian Ecclesia site: Christadelphian Ecclesia.You are welcome at that site to find more articles.

All who want to follow Jesus/Jehsua (Yeshua/Yahsua) from Nazareth, the Christ, the Messiah and wants to be united with people who sincerely want to keep to those teachings of this Masterteacher are welcome to share their love for Christ and their hope for the coming Kingdom.

The name 'Christadelphian' is compounded of two Greek words: 'christos' and 'adelphoi' and means 'brethren in Christ'.

This site is created by a Free Christadelphian only bounded to Jesus Christ. We are open to anybody who wants to share the brotherly love of Christ. Coming together by a common belief in 'the things concerning the kingdom of God and the name of Jesus Christ' (Acts 8:12).

In the older Multiply messages links to Multiply shall not always work from 2012 December 1, but you shall be able to find them by copying and pasting the title in the search machine. I am working on re-editing those links from 2005 onwards, so that they shall work in the future?

Free Brother in Christ.Having enjoyed a theatrical life as dancer, choreographer, choreologist, artistic director, balletmaster and teacher. Now retired but also part-time working at Brussels International Airport. Responsible for the Brothers in Christ or Christadelphians in Belgium.