George Albert Smith

We are told that Michael and his angels fought, and we understand that we stood with Christ our Lord, on the platform, "Father, thy will be done, and the glory be thine forever." I cannot conceive our Father consigning his children to a condition such as that of the negro race, if they had been valiant in the spirit world in that war in heaven.

Neither could [blacks] have been a part of those who rebelled and were cast down, for the latter had not the privilege of tabernacling in the flesh. Somewhere along the line were these spirits, indifferent perhaps, and possibly neutral in the war. We have no definite knowledge concerning this. But I learn this lesson from it, brethren and sisters, and I believe we all should, that it does not pay in religious matters, matters that pertain to our eternal salvation, to be indifferent, neutral, or lukewarm.

I am grateful that in the midst of the confusion of our Father's children there has been given to the members of this great organization a sure knowledge of the origin of man, that we came from the spirit world where our spirits were begotten by our Father in heaven, that he formed our first parents from the dust of the earth, and that their spirits were placed in their bodies, and that man came, not as some have believed, not as some have preferred to believe, from some of the lower walks of life, but our ancestors were those beings who lived in the courts of heaven. We came not from some menial order of life, but our ancestor is God our heavenly Father.

Adam was no gorilla, no squalid savage of doubtful humanity, but a perfect man in the image of God. When placed on the earth, he was immortal. Eve was no degraded loathsome creature, but a lovely admirable being ‑ a suitable partner for an immortal man.... The most perfect men and women on earth today are physically far beneath their great progenitors, Adam and Eve. We are not the offspring of monkeys, but are the children of God, and Jesus is our brother.

Doubt has been thrown upon the Mosaic account of the creation, the whole religious world has been agitated and in many instances faith in the scriptures has been destroyed by this theory of the eminent philosopher [not scientist], Charles Darwin.

Under this principle there is no injustice whatsoever involved in this deprivation as to the holding of the priesthood by the Negroes. Man will be punished for his own sins and not for Adam's transgression. If this is carried further, it would imply that the Negro is punished or alloted to a certain position on this earth, not because of Cain's transgression, but came to earth through the loins of Cain because of his failure to achieve other stature in the spirit world.

George Albert Smith, Message from the First Presidency ‑ The Church and the Negroid People, pp. 16‑17

The negro is an unfortunate man. He has been given a black skin....But that is as nothing compared with that greater handicap that he is not permitted to receive the Priesthood and the ordinances of the temple, necessary to prepare men and women to enter into and enjoy a fulness of glory in the celestial kingdom....What is the reason for this condition, we ask, and I find it to my satisfaction to think that as spirit children of our Eternal Father they were not valiant in the fight.

Man will be punished for his own sins and not for Adam's transgression. If this is carried further, it would imply that the Negro is punished or allotted to a certain position on this earth, not because of Cain's transgression, but came to earth through the loins of Cain because of his failure to achieve other stature in the spirit world.

From the days of the Prophet Joseph Smith even until now, it has been the doctrine of the Church, never questioned by Church leaders, that the Negroes are not entitled to the full blessings of the Gospel.

George Albert Smith, Statement of The First Presidency on the Negro Question, July 17 1947, quoted in Mormonism and the Negro, pp.46‑7

The attitude of the Church with reference to Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the priesthood at the present time.

The position of the Church regarding the Negro may be understood when another doctrine of the church is kept in mind, namely, that the conduct of spirits in the pre‑mortal existence has some determining effect upon the conditions and circumstances under which these spirits take on mortality.

That tribe, or most its people, are members of the Church of Jesus Christ of Latter‑day Saints (Mormon). Those Indians, at least as many as I have observed, were white and delightsome; as white and fair as any group of citizens of our country. I know of no prophecy, ancient or modern, that has had a more literal fulfillment.

It is a fact worthy of note that the shortest lived nations of which we have record have been monogamic. Rome...was a monogamic nation and the numerous evils attending that system early laid the foundation for that ruin which eventually overtook her.

We breathe the free air, we have the best looking men and handsomest women, and if they (Non‑Mormons) envy us our position, well they may, for they are a poor, narrow‑minded, pinch‑backed race of men, who chain themselves down to the law of monogamy, and live all their days under the dominion of one wife. They ought to be ashamed of such conduct, and the still fouler channel which flows from their practices; and it is not to be wondered at that they should envy those who so much better understand the social relations.

I am not disposed to question the discrepancies on the question of doctrine; if we live faithful all will become clear to us. We cannot become united only as we get united in understanding. When I first heard the doctrine of Adam being our Father and God, I was favorably impressed ‑ enjoyed, and hailed it as a new revelation. It appeared reasonable to me, as the Father of our spirits that he should introduce us here. And what we do not see is only evidence that we have not the light necessary.