God alone has the complete freedom''

God alone has the complete freedom and hence the human being completely controlled by its chip has no trace of freedom. Therefore, the entire creation including human beings is totally inert and the Creator alone has total freedom. The human being tries to jump to the side of the creator due to the misinterpreted freedom. Therefore, God alone should be called as awareness. Immediately you should not say that the human being having awareness is God because it is already proved that everything in the human being is inert. If you fix the meaning of awareness as freedom, you are telling that the awareness is in human being since you have misunderstood the inert process as freedom. With this analysis the human being is not having even a trace of awareness. You should not say that God is understood because He is awareness or freedom.

Freedom is a quality of the power of God and not the source of the freedom. You should not say that the unimaginable power of God (Maya) is now understood since its quality (freedom) is known.

This quality is not the inherent characteristic of the power. If you say that something is freely doing any work, it does not mean that you have understood that something. Therefore, God as well as His power is unimaginable. If you realize this analysis always, you will totally surrender to God. Realization of this analysis is penance. If you realize that you are totally a play doll in the hands of God, you will develop spontaneous and natural surrender to God. The ego disappears completely. God is pleased by this and from that moment onwards starts giving you the real freedom as said by Veda (Aaapnoti Swaaraajyam…). You will start controlling the inert creation.

You will be becoming God step by step. As long as you feel that awareness or freedom exists in you, the ego prevents the grace of God. The concept of Shankara that God alone is awareness is correct. But that awareness is not in the human being. The underlying substratum of the human being, which is beyond imagination, is God. The same God is the substratum of the entire creation. In a human being the three parts (Manas, Vijnana and Ananda) are extra. Therefore, the human being is greater than the external creation. The inert energy is common material everywhere. In the human being certain specific designs of matter and energy exist as the three extra Koshas. This does not mean that the non-inert item exists. The specific design of inert matter and inert energy is also inert. If you are wearing a shirt with special design, it does not mean that the material of the shirt is changed. All the shirts are made of same material i.e., cotton and silk only. Therefore, the existence of extra designs of inert matter and inert energy in the human being does not establish that something other than inert matter and inert energy exists.