In his final accomplishment of a distinguished career, the author considers the musical practices of the early Church in this examination of the history of Christian chant from the years ad 200 to ...
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In his final accomplishment of a distinguished career, the author considers the musical practices of the early Church in this examination of the history of Christian chant from the years ad 200 to 800. The result is a book that is certain to have an impact on musicology, religious studies, and history.Less

The Advent Project : The Later Seventh-Century Creation of the Roman Mass Proper

James McKinnon

Published in print: 2000-10-02

In his final accomplishment of a distinguished career, the author considers the musical practices of the early Church in this examination of the history of Christian chant from the years ad 200 to 800. The result is a book that is certain to have an impact on musicology, religious studies, and history.

This book addresses a fundamental dilemma in religious studies. Exploring the tension between humanistic and social scientific approaches to thinking and writing about religion, the author develops a ...
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This book addresses a fundamental dilemma in religious studies. Exploring the tension between humanistic and social scientific approaches to thinking and writing about religion, the author develops a line of argument that begins with the aesthetics of academic writing in the field. He shows that successful writers on religion employ characteristic aesthetic strategies in communicating their visions of human truths, and examines these strategies with regard to epistemology and to the study of religion as a collective endeavor. The author looks at whether a peculiarly expressive genre of writing on religion began at a specific moment in history and, if so, what this might suggest about the cultural significance about religio-historical practice.Less

Aesthetics and Analysis in Writing on Religion : Modern Fascinations

Daniel Gold

Published in print: 2003-06-10

This book addresses a fundamental dilemma in religious studies. Exploring the tension between humanistic and social scientific approaches to thinking and writing about religion, the author develops a line of argument that begins with the aesthetics of academic writing in the field. He shows that successful writers on religion employ characteristic aesthetic strategies in communicating their visions of human truths, and examines these strategies with regard to epistemology and to the study of religion as a collective endeavor. The author looks at whether a peculiarly expressive genre of writing on religion began at a specific moment in history and, if so, what this might suggest about the cultural significance about religio-historical practice.

This book provides the first ever overview of the history and development of Islam in Afghanistan. It covers every era from the conversion of Afghanistan through the medieval and early modern periods ...
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This book provides the first ever overview of the history and development of Islam in Afghanistan. It covers every era from the conversion of Afghanistan through the medieval and early modern periods to the present day. Based on primary sources in Arabic, Persian, Pashto, Urdu and Uzbek, its depth and scope of coverage is unrivalled by any existing publication on Afghanistan. As well as state-sponsored religion, the chapters cover such issues as the rise of Sufism, Sharia, women’s religiosity, transnational Islamism and the Taliban. Islam has been one of the most influential social and political forces in Afghan history. Providing idioms and organizations for both anti-state and anti-foreign mobilization, Islam has proven to be a vital socio-political resource in modern Afghanistan. Even as it has been deployed as the national cement of a multi-ethnic ‘Emirate’ and then ‘Islamic Republic,’ Islam has been no less a destabilizing force in dividing Afghan society. Yet despite the universal scholarly recognition of the centrality of Islam to Afghan history, its developmental trajectories have received relatively little sustained attention outside monographs and essays devoted to particular moments or movements. To help develop a more comprehensive, comparative and developmental picture of Afghanistan’s Islam from the eighth century to the present, this edited volume brings together specialists on different periods, regions and languages. Each chapter forms a case study ‘snapshot’ of the Islamic beliefs, practices, institutions and authorities of a particular time and place in Afghanistan.Less

Afghanistan's Islam : From Conversion to the Taliban

Published in print: 2016-12-12

This book provides the first ever overview of the history and development of Islam in Afghanistan. It covers every era from the conversion of Afghanistan through the medieval and early modern periods to the present day. Based on primary sources in Arabic, Persian, Pashto, Urdu and Uzbek, its depth and scope of coverage is unrivalled by any existing publication on Afghanistan. As well as state-sponsored religion, the chapters cover such issues as the rise of Sufism, Sharia, women’s religiosity, transnational Islamism and the Taliban. Islam has been one of the most influential social and political forces in Afghan history. Providing idioms and organizations for both anti-state and anti-foreign mobilization, Islam has proven to be a vital socio-political resource in modern Afghanistan. Even as it has been deployed as the national cement of a multi-ethnic ‘Emirate’ and then ‘Islamic Republic,’ Islam has been no less a destabilizing force in dividing Afghan society. Yet despite the universal scholarly recognition of the centrality of Islam to Afghan history, its developmental trajectories have received relatively little sustained attention outside monographs and essays devoted to particular moments or movements. To help develop a more comprehensive, comparative and developmental picture of Afghanistan’s Islam from the eighth century to the present, this edited volume brings together specialists on different periods, regions and languages. Each chapter forms a case study ‘snapshot’ of the Islamic beliefs, practices, institutions and authorities of a particular time and place in Afghanistan.

This book explores the nexus of time, truth, and death in the symbolic world of medieval kabbalah. Demonstrating that the historical and theoretical relationship between kabbalah and western ...
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This book explores the nexus of time, truth, and death in the symbolic world of medieval kabbalah. Demonstrating that the historical and theoretical relationship between kabbalah and western philosophy is far more intimate and extensive than any previous scholar has ever suggested, the book draws an extraordinary range of thinkers such as Frederic Jameson, Martin Heidegger, Franz Rosenzweig, William Blake, Julia Kristeva, Friedrich Schelling, and a host of kabbalistic figures into deep conversation with one another. The book discusses Islamic mysticism and Buddhist thought in relation to the Jewish esoteric tradition as it opens the possibility of a temporal triumph of temporality and the conquering of time through time. The framework for this examination is the rabbinic teaching that the word emet, “truth,” comprises the first, middle, and last letters of the Hebrew alphabet, alef, mem, and tau, which serve, in turn, as semiotic signposts for the three tenses of time—past, present, and future. By heeding the letters of emet we discern the truth of time manifestly concealed in the time of truth, the beginning that cannot begin if it is to be the beginning, the middle that re/marks the place of origin and destiny, and the end that is the figuration of the impossible disclosing the impossibility of figuration, the finitude of death that facilitates the possibility of rebirth. The time of death does not mark the death of time, but time immortal, the moment of truth that bestows on the truth of the moment an endless beginning of a beginningless end, the truth of death encountered incessantly in retracing steps of time yet to be taken—between, before, beyond.Less

Alef, Mem, Tau : Kabbalistic Musings on Time, Truth, and Death

Elliot Wolfson

Published in print: 2006-04-05

This book explores the nexus of time, truth, and death in the symbolic world of medieval kabbalah. Demonstrating that the historical and theoretical relationship between kabbalah and western philosophy is far more intimate and extensive than any previous scholar has ever suggested, the book draws an extraordinary range of thinkers such as Frederic Jameson, Martin Heidegger, Franz Rosenzweig, William Blake, Julia Kristeva, Friedrich Schelling, and a host of kabbalistic figures into deep conversation with one another. The book discusses Islamic mysticism and Buddhist thought in relation to the Jewish esoteric tradition as it opens the possibility of a temporal triumph of temporality and the conquering of time through time. The framework for this examination is the rabbinic teaching that the word emet, “truth,” comprises the first, middle, and last letters of the Hebrew alphabet, alef, mem, and tau, which serve, in turn, as semiotic signposts for the three tenses of time—past, present, and future. By heeding the letters of emet we discern the truth of time manifestly concealed in the time of truth, the beginning that cannot begin if it is to be the beginning, the middle that re/marks the place of origin and destiny, and the end that is the figuration of the impossible disclosing the impossibility of figuration, the finitude of death that facilitates the possibility of rebirth. The time of death does not mark the death of time, but time immortal, the moment of truth that bestows on the truth of the moment an endless beginning of a beginningless end, the truth of death encountered incessantly in retracing steps of time yet to be taken—between, before, beyond.

Religion is often viewed as a universally ancient element of the human inheritance, but in the Western Himalayas the community of Himachal Pradesh discovered its religion only after India became an ...
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Religion is often viewed as a universally ancient element of the human inheritance, but in the Western Himalayas the community of Himachal Pradesh discovered its religion only after India became an independent secular state. Based on extensive ethnographic and archival work, this book tells the story of this discovery and how it transformed a community's relations to its past and to its members, as well as to those outside the community. And, as the book demonstrates, Himachali religion offers a unique opportunity to reimagine relations between religion and secularity. The book shows that modern secularity is not so much the eradication of religion as the very condition for its development. Showing us that to become a modern, ethical subject is to become religious, this book creatively augments our understanding of both religion and modernity.Less

Becoming Religious in a Secular Age

Mark Elmore

Published in print: 2016-07-05

Religion is often viewed as a universally ancient element of the human inheritance, but in the Western Himalayas the community of Himachal Pradesh discovered its religion only after India became an independent secular state. Based on extensive ethnographic and archival work, this book tells the story of this discovery and how it transformed a community's relations to its past and to its members, as well as to those outside the community. And, as the book demonstrates, Himachali religion offers a unique opportunity to reimagine relations between religion and secularity. The book shows that modern secularity is not so much the eradication of religion as the very condition for its development. Showing us that to become a modern, ethical subject is to become religious, this book creatively augments our understanding of both religion and modernity.

This book looks at the origins, meaning, and uses of Conjure—the African American tradition of healing and harming that evolved from African, European, and American elements—from the slavery period ...
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This book looks at the origins, meaning, and uses of Conjure—the African American tradition of healing and harming that evolved from African, European, and American elements—from the slavery period to well into the twentieth century. Illuminating a world that is dimly understood by both scholars and the general public, the author describes Conjure and other related traditions, such as Hoodoo and Rootworking, in a detailed history which presents the voices and experiences of African Americans and shows how magic has informed their culture. Focusing on the relationship between Conjure and Christianity, she shows how these seemingly contradictory traditions have worked together in a complex and complementary fashion to provide spiritual empowerment for African Americans, both slave and free, living in white America. As she explores the role of Conjure for African Americans and looks at the transformations of Conjure over time, the author also rewrites the dichotomy between magic and religion. With its analysis of an often misunderstood tradition, the book helps to explain the myriad dimensions of human spirituality.Less

Black Magic : Religion and the African American Conjuring Tradition

Yvonne Chireau

Published in print: 2003-10-02

This book looks at the origins, meaning, and uses of Conjure—the African American tradition of healing and harming that evolved from African, European, and American elements—from the slavery period to well into the twentieth century. Illuminating a world that is dimly understood by both scholars and the general public, the author describes Conjure and other related traditions, such as Hoodoo and Rootworking, in a detailed history which presents the voices and experiences of African Americans and shows how magic has informed their culture. Focusing on the relationship between Conjure and Christianity, she shows how these seemingly contradictory traditions have worked together in a complex and complementary fashion to provide spiritual empowerment for African Americans, both slave and free, living in white America. As she explores the role of Conjure for African Americans and looks at the transformations of Conjure over time, the author also rewrites the dichotomy between magic and religion. With its analysis of an often misunderstood tradition, the book helps to explain the myriad dimensions of human spirituality.

Blood contains extraordinary symbolic power in both Judaism and Christianity — as the blood of sacrifice, of Jesus, of the Jewish martyrs, of menstruation, and more. Yet, though they share the same ...
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Blood contains extraordinary symbolic power in both Judaism and Christianity — as the blood of sacrifice, of Jesus, of the Jewish martyrs, of menstruation, and more. Yet, though they share the same literary, cultural, and religious origins, on the question of blood the two religions have followed quite different trajectories. For instance, while Judaism rejects the eating or drinking of blood, Christianity mandates its symbolic consumption as a central sacrament. How did these two traditions, both originating in the Hebrew Bible's cult of blood sacrifices, veer off in such different directions? The book traces the continuing, changing, and often clashing roles of blood as both symbol and substance through the entire sweep of Jewish and Christian history from Biblical times to the present.Less

Blood and Belief : The Circulation of a Symbol between Jews and Christians

David Biale

Published in print: 2007-10-23

Blood contains extraordinary symbolic power in both Judaism and Christianity — as the blood of sacrifice, of Jesus, of the Jewish martyrs, of menstruation, and more. Yet, though they share the same literary, cultural, and religious origins, on the question of blood the two religions have followed quite different trajectories. For instance, while Judaism rejects the eating or drinking of blood, Christianity mandates its symbolic consumption as a central sacrament. How did these two traditions, both originating in the Hebrew Bible's cult of blood sacrifices, veer off in such different directions? The book traces the continuing, changing, and often clashing roles of blood as both symbol and substance through the entire sweep of Jewish and Christian history from Biblical times to the present.

Blood for Thought delves into a relatively unexplored area of classical rabbinic literature: the vast corpus of laws, regulations, and instructions pertaining to sacrificial rituals. The book traces ...
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Blood for Thought delves into a relatively unexplored area of classical rabbinic literature: the vast corpus of laws, regulations, and instructions pertaining to sacrificial rituals. The book traces and analyzes the ways in which the early rabbis interpreted and conceived of biblical sacrifices, and examines sacrifice and worship in the temple as sites through which the rabbis negotiated new and old intellectual, political, and religious ideas and practices. In its focus on legal-ritual texts and in its cultural orientation, this book diverges from the prevalent approach to the cessation of sacrifice in early Judaism. Rather than viewing the rabbinic project as an attempt to transform a sacrificial religion into a non-sacrificial religion, Blood for Thought argues that the rabbis developed anewsacrificial vision. This new sacrificial vision does not seek to “substitute” obsolete sacrificial practices, but rather to rearrange, reframe, and redefine sacrifice as a critically important component of social and religious life. The book argues that through their seemingly technical legal and ritual discussions, the rabbis present remarkably innovative perspectives on sacrifices and radical interpretations of biblical cultic institutions, and that their reinvention of sacrifice gives this practice new meanings within the greater context of the rabbis’ political and religious ideology.Less

Blood for Thought : The Reinvention of Sacrifice in Early Rabbinic Literature

Mira Balberg

Published in print: 2017-09-26

Blood for Thought delves into a relatively unexplored area of classical rabbinic literature: the vast corpus of laws, regulations, and instructions pertaining to sacrificial rituals. The book traces and analyzes the ways in which the early rabbis interpreted and conceived of biblical sacrifices, and examines sacrifice and worship in the temple as sites through which the rabbis negotiated new and old intellectual, political, and religious ideas and practices. In its focus on legal-ritual texts and in its cultural orientation, this book diverges from the prevalent approach to the cessation of sacrifice in early Judaism. Rather than viewing the rabbinic project as an attempt to transform a sacrificial religion into a non-sacrificial religion, Blood for Thought argues that the rabbis developed anewsacrificial vision. This new sacrificial vision does not seek to “substitute” obsolete sacrificial practices, but rather to rearrange, reframe, and redefine sacrifice as a critically important component of social and religious life. The book argues that through their seemingly technical legal and ritual discussions, the rabbis present remarkably innovative perspectives on sacrifices and radical interpretations of biblical cultic institutions, and that their reinvention of sacrifice gives this practice new meanings within the greater context of the rabbis’ political and religious ideology.

“Fat People Don't Go to Heaven!” screamed a headline in the tabloid Globe in November 2000. The story recounted the success of the Weigh Down Workshop, the nation's largest Christian diet corporation ...
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“Fat People Don't Go to Heaven!” screamed a headline in the tabloid Globe in November 2000. The story recounted the success of the Weigh Down Workshop, the nation's largest Christian diet corporation and the subject of extensive press coverage from Larry King Live to the New Yorker. In the United States today, hundreds of thousands of people are making diet a religious duty by enrolling in Christian diet programs and reading Christian diet literature such as What Would Jesus Eat? and Fit for God. Far ranging in its implications, and full of stories of real people, this book launches an investigation into Christian fitness and diet culture. Looking closely at both the religious roots of this movement and its present-day incarnations, the author analyzes Christianity's intricate role in America's obsession with the body, diet, and fitness. As she traces the underpinning of modern-day beauty and slimness ideals—as well as the bigotry against people who are overweight—she links seemingly disparate groups in American history including seventeenth-century New England Puritans, Progressive Era New Thought adherents, and late-twentieth-century evangelical diet preachers.Less

Born Again Bodies : Flesh and Spirit in American Christianity

R. Marie Griffith

Published in print: 2004-10-04

“Fat People Don't Go to Heaven!” screamed a headline in the tabloid Globe in November 2000. The story recounted the success of the Weigh Down Workshop, the nation's largest Christian diet corporation and the subject of extensive press coverage from Larry King Live to the New Yorker. In the United States today, hundreds of thousands of people are making diet a religious duty by enrolling in Christian diet programs and reading Christian diet literature such as What Would Jesus Eat? and Fit for God. Far ranging in its implications, and full of stories of real people, this book launches an investigation into Christian fitness and diet culture. Looking closely at both the religious roots of this movement and its present-day incarnations, the author analyzes Christianity's intricate role in America's obsession with the body, diet, and fitness. As she traces the underpinning of modern-day beauty and slimness ideals—as well as the bigotry against people who are overweight—she links seemingly disparate groups in American history including seventeenth-century New England Puritans, Progressive Era New Thought adherents, and late-twentieth-century evangelical diet preachers.

To the Victorians, the Chinese were invariably “inscrutable”. The meaning and provenance of this impression—and, most importantly, its workings in nineteenth-century Protestant missionary encounters ...
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To the Victorians, the Chinese were invariably “inscrutable”. The meaning and provenance of this impression—and, most importantly, its workings in nineteenth-century Protestant missionary encounters with Chinese religion—are at the center of this book, which looks at how missionaries' religious identity, experience, and physical foreignness produced certain representations of China between 1807 and 1937. The book first introduces the imaginative world of Victorian missionaries and outlines their application of mind-body dualism to the dualism of self and other. It then explores Western views of the Chinese language, especially ritual language, and Chinese ritual, particularly the kowtow. This work offers surprising and valuable insight into the visceral nature of the Victorian response to the Chinese—and, more generally, into the nineteenth-century Western representation of China.Less

Eric Reinders

Published in print: 2004-11-15

To the Victorians, the Chinese were invariably “inscrutable”. The meaning and provenance of this impression—and, most importantly, its workings in nineteenth-century Protestant missionary encounters with Chinese religion—are at the center of this book, which looks at how missionaries' religious identity, experience, and physical foreignness produced certain representations of China between 1807 and 1937. The book first introduces the imaginative world of Victorian missionaries and outlines their application of mind-body dualism to the dualism of self and other. It then explores Western views of the Chinese language, especially ritual language, and Chinese ritual, particularly the kowtow. This work offers surprising and valuable insight into the visceral nature of the Victorian response to the Chinese—and, more generally, into the nineteenth-century Western representation of China.