"Therefore, a Being absolutely
infinite, such as God, has from Himself an absolutely infinite power of
existence, and hence He does absolutely exist. "

(Elwes, 1951, 53)

"Therefore, we cannot be more
certain of the existence of anything, than the existence of a being
absolutely infinite or perfect -- that is, of God."

(Ibid, 53)

"As God is a being absolutely infinite,
of whom no attribute that expresses the essence of substance can be
denied, and He, necessarily

exists, if any substance besides God were granted, it would have to be
explained by some attribute of God, and thus, two substances with the same
attribute would exist, which is absurd; therefore, besides God no
substance can be granted, or, consequently, be conceived. If it could be
conceived, it would necessarily, have to be conceived as existent;

but this...is absurd. Therefore, besides God no substance can be granted
or conceived."

(Ibid, 5)

"Besides God no substance is
granted or can be conceived."

(Ibid, 55)

"God is the efficient cause of all that
can fall within the sphere of an infinite intellect.

"

(Ibid, 59)

"Without God nothing can be
conceived.

"

(Ibid, 60)

"Wherefore the omnipotence of God has
been displayed from all eternity, and will for all eternity remain in the
same activity.

"

(Ibid, 61)

"The intellect of God is...the
cause of things, both of their essence and of their existence.

"

(Ibid, 61)

"God and His attributes are
eternal.

"

(Ibid, 63)

"God and His attributes are
unchangeable.

"

(Ibid, 63)

"God must be the sole cause,
inasmuch as to Him alone does existence appertain.

"

(Ibid, 66)

"Things have been brought into being by
God in the highest perfection, inasmuch as they have necessarily followed
from a most perfect nature.

"

(Ibid, 71)

"Whatsoever exists expresses
God's nature or essence in an even conditioned matter; That is, whatsoever
exists, expresses in an even conditioned manner God's power.