For 400 years, Taiwanese have been subject to foreign colonizers -- first the Dutch and Spanish, then the Manchu Empire, then the Japanese empire and finally the "Republic of China" KMT Chinese Nationalist Regime of Chiang Kai-shek and his son. In particular the last 100 years of first Japanese then KMT rule were brutal in attempted obliteration of Taiwan's Identity. Herein is chronicled the fight for its recovery.

Wednesday, November 12, 2008

High and Rich Cultures in the Non-Mandarin languages of Taiwan

This year we are beginning to see some good signs that Taiwan's cultures and languages are breaking free of the 100 years of suppression by the China-centric KMT authoritarian regime and the Japan-centric Japanese colonial era.

Films* Wei Te-sheng (魏德聖) directed one of the most successful film of the year is "Cape No. 7" (海角七號), filmed in south Taiwan's Pingtung County Taiwanese Holo, Japanese and Mandarin languages.

* The director of Cape No. 7 had been working on a film project called "Seediq Bale" about Taiwan's Austronesian Seediq people in their war to maintain their freedom against the Japanese. With the success of Cape No. 7, the director my be able to produce a feature-length film (in Seediq and Japanese languages).

* Another film using the Hakka language & Japanese just came to theaters: "1895 in Formosa" (一八九五) about the defense of the first republic in Asia -- the Republic of Taiwan -- that did not last longer than a few months before Japanese troops came and conquered the pro-Taiwan fighters. It is reminiscent of the hopeless last-stand against overwhelming odds of the Alamo in United States history.

* And finally, there is an animated DVD out with many of the legends of Taiwan's Austronesian peoples. You can set the audio to Taiwanese Holo, Hakka, and Mandarin, and one of the legends also has audio in Tayal Austronesian language. It would be great if they could go ahead record the voices for the respective Austronesian language which corresponds to the source of the legend including: Saisiyat, Rukai, Tayal, Amis and Bunun

Operas * The Black Bearded Bible Man - an epic on George Leslie MacKay, the first presbyterian missionary in North Taiwan. Taiwan's most famous young composer, Gordon Chin, spent five years working on this opera. The World Premiere will be performed in Taiwan's National Concert Hall on November 27, 28, 29 and 30th. It is sung not in Italian, not in Mandarin, but instead in Holo Taiwanese and English. Librettist Joyce Chiou wrote the piece with Ju-Fang Shih who wrote the Holo Taiwanese lyrics.

Commercials* Here's a commercial for one of Taiwan's largest computer companies in Taiwan, Acer. What's excellent about this commercial is that it vividly portrays the beauty of Taiwan's Austronesian cultures and lets us know what a loss it is that their cultural aesthetic has not greatly impacted Taiwan or penetrated its public education still dominated by Han Chinese chauvinism. Just think of how beautiful the art, architecture and fashion if leaders in these industries were to embrace and explore Taiwan's native cultures.

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I'll also mention a Mandarin-language film because it was (1) produced and filmed in Taiwan, (2) captures the strong classical music culture of Taiwan, (3) represents the creativity of the young generation of Taiwan's filmmakers, (4) shows college student culture, (5) was filmed on location highlighting the beautiful historic port of Tamsui in north Taiwan.

The movie is "Secret", directed by Jay Chou. It has a plot twist I think is much better than the M. Night Shyamalan blockbuster, The Sixth Sense, starring Bruce Willis.

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One English-language Hollywood movie, "Formosa Betrayed" is now in post production. It is a political thriller inspired by events in the earlier 1980's of assassination and political suppression during the authoritarian dictatorship of Chiang Kai-shek's son, Chiang Ching-kuo and his Chinese Nationalist Party (KMT)Formosa Betrayedhttp://www.imdb.com/title/tt1121786/

Here is a Bangkok TV interview at the film set. I'm very curious about the ultimate quality and story-line of this movie.

2 comments:

Thank you for the great summary. Though I find it a bit ironic to shoot a film about Taiwan in Thailand... I know so many people who mix up both places all the time. And I don't think both countries look much alike actually. But I am still interested in the final outcome.

Haha, I know why they filmed in Thailand. They probably weren't allowed to film in Taiwan.. and I'm sure the budget had something to do with it. I'm SO excited about Formosa Betrayed. I read some of it. I want a shirt!Thanks for the movies summaries, I will totally watch them, THANKS!

One uses bó͘, "certain; particular," to particularize a mountain without specifically naming which one. Notice that in English the word "certain" has a broader range of meanings whereas Taiwanese uses distinct words.

• Unfortunately, because the R.O.C. government-in-exile suppresses the use of Taiwanese and other non-Mandarin languages in public schools in Taiwan, there is not much opportunity to learn the vocabulary of the non-Mandarin languages associated with an academic setting. Furthermore, few essay or papers in these languages have ever been written by students. The normal editing processes are never experienced. The following Taiwanese expressions describe editing practices.

* Underline this sentence = "kā chit kú ê ē-bīn oē sûn"

oē = draw ; sûn = line ; ē-bīn = underneath

[Notice the homonym: the noun oē 話 in "kú-oē" meaning speech/word and the verb oē 畫 meaning draw/sketch. These two homonyms are obviously different in their Han characters. But actually in the romanization, one has very little trouble differentiating them because of their distinct parts of speech and the noun often being associated in a compound word and the verb often being associated with an object -- e.g. kú-oē "sentence" vs. oē tô͘ "draw a picture" ]

Kho͘ is a verb that means "to circle" ; kho͘-á is the noun that means "a circle" -- just as in English one can say: "Circle this sentence." or "Circle a circle around this sentence." Or to get more fancy you could translate it as "Circumscribe a circle..."

* If the word or phrase is really poorly written, sometimes you should just strike it out. Taiwanese is quite vivid in the way to say that. Jack-the-Ripper fashion, literally, you say "kill/murder/slash that sentence!" = "Kā hit kú-oē thâi-tiāu." or "murder that word..." = "Kā hit jī thâi-tiāu." This word "thâi," meaning kill/murder/slash w/knife, is also what someone who is good at bargaining can do: Kā i thâi kè-siàu. "Cut/kill the price."

• Poa̍h-kiáu 賭博 means "gambling." In the fall of 2009 there was a referendum being held in Phêⁿ-ô͘ (Penghu or the Pescadores) on whether or not to allow gambling casinos ( kiáu-keng ). Unfortunately, gambling profits are often controlled by organized crime ( o͘-siā-hōe ) and corrupt government officials ( tham-ù ê chèng-hú ). Where you find casinos you also find drugs ( to̍k-phín ), violence ( po̍k-le̍k ), sexual crimes ( sek-chêng ), and human trafficking ( jîn-kháu ê bé-bē) where the victims are controlled with drugs ( iōng to̍k-phín khòng-chè in ). A few people or mafia organizations can make huge profits off gambling, but for most residents, there is no benefit ( hó-chhù ) but rather an accumulation of societal problems -- particularly addiction in its various forms.

· Taiwanese still has the saying with variations that basically translate as "An Austronesian Grandmother and a Hoklo Grandfather" --- For example,

"Ū tn̂g soaⁿ-kong, bô Tn̂g-soaⁿ-má." -- "Have a Han grandfather, but no Han grandmother..." With that intermarriage of Austronesian and Han that makes up today's Taiwanese people, I thought it would be interesting to share some marriage and kinship related terms:

Chheⁿ-ḿ 生姆 or originally written 青姆 means a son or daughter's mother-in-law. Mandarin uses a different word: 親家母

This expression "teh ùn tāu-iû" is used in social circumstances to describe very short visits. If someone "drops by" and then leaves, it is like dipping food in soy sauce.

This expression is also very appropriate to describe the attitude of the Chinese Nationalists of Chiang Kai-shek's regime. They treated Taiwan as a temporary place from which they would fight back to China. They spoke of winning back China within three years after fleeing as refugees to Taiwan in 1949. So you can notice today that all the beautiful architecture is mainly from the Japanese era (pre-1945). The KMT regime put up many hasty structures, allowed squatter shack communities of former soldiers to take over many of the parks in the cities, and generally allow industry to heavily pollute the environment and degrade the landscape because they thought of Taiwan mainly as a resource to be exploited before heading back to China.

These two words are what the colonialist KMT Chinese Nationalist Party and the Japanese empire before them in Taiwan did in an attempt to destroy Taiwan's native languages.

• "developed baby fat from nursing" hàng-leng

When a nursing infant grows well with lots of fat rolls, one does not call the infant the common words for "fat" such as pûi-ê or tōa-kho͘-ê. Taiwanese has this special word hàng-leng for "baby fat." If you say that about a baby, the mother will be very delighted to receive the complement. Incidentally, the word tōa-kho͘ literally means "large circumference" and kho͘ specifically refers to the metal bands that circle around the old wooden buckets and hold the pieces of wood together. (Or think of whiskey barrels.)

In Taiwan, you can still sometimes bargain for things you buy. But unlike Thailand, it is usually pretty standardized so that people are not automatically marking up the price 400 percent because you are a foreigner. So even if you do not bargain, you can get a decent price in Taiwan.