Recently India saw two very poles apart events and both can make us learn – the Middle Path of the Buddha. One incident was of JNU – ultra leftist & anti establishment – and the other was bank NPAs (one example of Vijay Mallya) – ultra rightist & Crony Capitalistic. I did not write anti-national as those who read news or biased towards one side would find my opinion biased even before reading the post fully, so ‘anti-establishment’ was the word used.

The backdrop of Javaharlal Nehru University row is this – students union of JNU requested for a cultural event. Well, for those who do not know JNU is a University in Capital city of India. JNU students union is a leftist union. This event turned sloganeering against India. The slogans – besides anti India – included supporting terrorist who (in rarest of rare capital punishment in India) was hung during previous Govt. The previous Govt was run by the parties currently in opposition – including left front. In twists of the whole drama a hero emerged named Kanhaiya Kumar. When I searched and heard one Professor of JNU, I came to know more about left front. They seem to support the whole drama where slogans were raised against India. This support goes deep down in the intellectual class sitting in news channel studios in Delhi.

Though anti-establishment word sounds weird because where was the class of Kanhaiya Kumar for last 10 years? Where were they when there were a lot of corruption cases? Suddenly that class is demanding Azadi (freedom), well freedom from whom and what? If you demand freedom from poverty – work! Isn’t it a better solution? Azadi from toot-phoot (breakup) – better you do not do it, isn’t it? Currently who is involved in toot-phoot (look at parts of India where Maoists are active & killing). Azadi from terrorism – better you support or join security forces isn’t it? Why were student’s slogan in support of Afzal Guru (a terrorist)? Azadi from Manuwad & Brahmanwad (it is related to caste system of India) – I too am against caste system. Would it be better to do something at a grass-root level instead of sloganeering ‘against India’? Azadi from suit boot (economically better off) – isn’t it good if you do any of the other things listed above you would get in suit boot? Perhaps someone else will raise voice against you! But does it mean you and the other economically better off should leave everything and become poor in support of you to have Azadi from suit boot? The logic of communism is at question here – to bring affluence or wealth to less privileged is a better approach rather than making everyone equally poor to bring equality. Isn’t it? Read about Aarti Amma here these people should learn from her.

On the other hand there is another class in India – capitalists. They are those who either mend rules or get rules created to favor themselves. According to some reports the amount of debt big corporate houses in India have goes in lacs of crores (of trillion INR). The example of top 10 debtors is below in image. These corporate houses are those who keep close relations with the law-makers (political parties – either in opposition or in power). So, these debtors enjoy the debt money lavishly. Once they kind of run out of money, they get debt restructured (happens to big companies only). There is a fancy word for that – Corporate Debt Restructuring. One such example in India is Dr Vijay Mallya of Kingfisher Airline. We’ve heard of his lavish birthday bashes and Calendars; he owes 7000 cr (70 Billion INR) to banks. His airline is defunct and he recently fled; banks has declared him willful defaulter a couple of months back.

So in recent times, India has seen extremes of both the sides – failure of overly capitalistic system where crores of rupees are usurped by organizations without remorse and there are overly leftist those who want to overthrow the establishment itself. We have seen an example of USSR failing and we have seen repeated recession / bankruptcy. These examples teach us same the lessons again and again. There is a middle path that we need to follow, No left or no right. There has to be a balance.

The solution? Once again it is the eight-fold path –

Perfect Vision,

Perfected Emotion,

Right speech,

Right action,

Right livelihood,

Right effort,

Right mindfulness, and

Right meditation

All of these have to come from within, outside perspective will contaminate these. Meditation is a one single solution, it may provide each one of us from Kanhaiya to Mallya ‘tranquility’ that will help reduce the fascination to revolt or predilection to cheat. Because if we start following this eight-fold paths we would realize – ‘we all are connected’, ‘we all are interdependent‘ and if we want Azadi, this azadi would be from whom? If we want to cheat the banks, it is in turn cheating with someone who is a family of ours.

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