12/26/2011

If the seriousness of the situation is not clear then a shift of one word can't change anything. What is important for a bunch of us is to understand that we don't want to replace the union leaders, or the expertize organizers, the "makers" of the student movement. What it is great and what we see every day in every corner of the world is that people are aware of the political and economic games played on their back. They recognize that the political situation-either called democracy, dictatorship, oligarchy etc- is all the way fabricated for the favor of capitalism's monstrosity and its expansion to every inch, every pore of our lives. Privatization expands to the calculation of our lives only perceived as numbers, the same with water, plants, seeds, animals and the DNA; if we are not able to talk about those issues in connection to the humiliation of the worker, the student and every profession then how we can expand our understanding of work without the power relations that entails? If we can't speak about the demolishing of money then how we are able to speak about life than survival? Words come only from the place of negotiation, manipulation when we call people "broader" audience, this is something that politicians always do, lawyers do, bureaucrats do, managers do, unions and organizers do; but our words must come from our mouths who we are amongst the people we are writing our texts- not for them but with them- and Seize the Empty Words and Speak about Life than Death.

12/07/2011

The past weeks OWS has witnessed rapid bureaucratization and centralization of the GA. Specific working groups, most dramatically in the context of the Operations Spokes Council, have authorized themselves as the ritual keepers (via dogmatic facilitation/process/structure rules) of the movement. This has created confusion and ambiguity in the public discourse. It has prevented each individual from empowering himself/herself to create or act in the GA without being identified as a professional participant. We have seen money issues and organizational questions ruling most of the General Assemblies, while putting aside the reasons and frustrations that led to the occupation movement. This, inevitably, means schism between the ones who authorize and the ones who are here to participate. We call for an open General Assembly for all.We don’t ask permission from anyone to be imbued with that authority. We continue to learn from each other the possibilities of Direct Democracy. Theses on Direct Democracy (open document): Direct Democracy comes as a necessary imperative act that puts priority for a radical overthrow of the system of political representation, the State and the commercialization of everything. This social organism does not leave space for any kind of hierarchies, leaders, governors and political parties. It gives space to every individual to experience and practice politics and at the same time to be transformed within it. It is for all people, who experience the joy of personal initiative, of collective try, of solidarity, as well as, of love. All resources of our common life and the means to satisfy our common needs, cannot be but common, into the hands of society itself, which, with no need of any kind of mediation, decides an equal distribution of them, for all.1. All space is open to everyone’s participation and it belongs to everybody.2. The equal participation of everyone shapes the making of decisions, as well as the control of their application, both in the political and the economy field. 3. All necessary representations have strictly coordinating or executive nature and not mediating, representative or decisive character.4. The existence of many local assemblies (in neighborhoods, municipalities, workplaces, schools of education, etc.) that communicate is the cornerstone of Direct Democracy. Participation in these assemblies is not occasional, but it is as responsible and regular as possible. 5. Communication between local assemblies creates a horizontal (non-hierarchical) network, which serves to coordinate the required theses and acts.We want everything for everyone. We are history in motion. Now is the time to overthrow all forms of authority.

Direct democracy is used to describe the process and the unique character of our movement but we haven’t had any time to create substantive thoughts in that direction. The flux and the intensities of events have not allowed us a space, for thoughtful deliberative thinking on the importance of direct democracy. There have been lots of actions but maybe we also need to think and shape future manifestations and activities of direct democracy.Working groups in OWS are developing further the concepts of direct democracy without being able to expand our experience and knowledge of what that means, although practicing it. What we create here in this square and in many other squares around the world is not just an ephemeral experiment. What we do today is the birth of direct political participation, passion for social engagement and happiness, passion for direct involvement to the commons. It is clear that political representatives are not anymore capable to create the political circumstances and to make decisions in our account. It is obvious that they make decisions for the benefit of the 1%. All of us with our every day life interactions we demand direct democracy and we establish ourselves together as one person beside another person in political participation. This is a historical moment not only because it is beyond leaders and flags, but because we revolutionize our understandings of what politics is and what it can be. Direct democracy takes democracy out of the corporate offices and the economic negotiations and political elites and brings it back to our lives and engagement. It is up to us then to direct it. Direct democracy working group invites everyone to direct the participation process and allow its further continuation and growth. Through connection and communication with other international working groups (for example Syntagma square in Athens and Indignados in Spain) who are also discussing the concepts and understandings of direct democracy, we will expand our collective practices together.

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Forté

What is Forté

Forté is a sound magazine. The online magazine's home-screen welcomes you with a voice asking 'Can you see me?' Forté requires its listeners to employ their imagination, their intellect and their intuition. Forté’s authors reflect upon their views without apology. Each issue of Forté delivers new facets of reality, and its chaotic beauty, while allowing its listeners to create their own image of the cosmos. Every three months an issue is available through podcast subscription, offering subjects that a printed magazine would, though with described images and narrated instead of read. The Forté listeners can download every issue and they are free to copy and distribute it in their own manner. [click on the image]

Interview with Alex Kitnick at the Idiom mag (click on the image to read the interview)

WHAT IS SALOON ?

SALOON was created in 2008. It's an on going attempt for performative curatorial subversions, a nomadic project that focuses on moments of metamorphosis and paradox. Through several individual events, in various locations specifically chosen for the works presented, SALOON brings together two artists, two individual works for a performance that will use the works as tools/elements for the Saloon act.

SALOON creates slides and video promo projections, jpg posters sent by email, reflecting the uncanny state of management, doubling and transference.

The Summer Apartment/ Logo - screen saver, 2008

Do Jaguar

Put your money where your mouth is

Poster, On stellar Rays Gallery, NY, 2009

WE ARE AN IMAGE FROM THE FUTURE/The Greek Revolt of December 2008

What causes a city, then a whole country, to explode? How did one neighborhood's outrage over the tragic death of one teenager transform itself into a generalized insurrection against State and capital, paralyzing an entire nation for a month? This is a book about the murder of fifteen-year-old Alexis Grigoropoulos, killed by the police in the Exarchia neighborhood of Athens on December 6th, 2008, and of the revolution in the streets that followed, bringing business as usual in Greece to a screeching, burning halt for three marvelous weeks, and putting the fear of history back into the bureaucrats of Fortress Europe and beyond. We Are an Image From the Future delves into the December insurrection and its aftermath through interviews with those who witnessed and participated in it, alongside the communiqués and texts that circulated through the networks of revolt. It provides the on-the-ground facts needed to understand these historic events, and also dispels the myths activists outside of Greece have constructed around them. What emerges is not just the intensity of the riots, but the stories of organizing and solidarity, the questions of strategy and tactics: a desperately needed examination of the fabric of the Greek movements that made December possible.[click on the image]