64 – Muhammad b. Abi `Umayr and Fadala b. Ayyub from Jamil b. Darraj from Zurara b. A`yan from one of the two of them عليهماالسلام. He said: I asked him about what oath one atones for. He said: What was upon you to do, so you swear not to do it, and you do it, so there is nothing upon you when you do it and it was not obligatory upon you to do it, so you swear to not do it. Then you do it, so the atonement is upon you. (translation unclear)

65 – From `Anbasa b. Mas`ab, he said: I vowed regarding a son of mine that if Allah healed him I would do hajj walking. So I walked until I reached al-`Aqaba, so I complained and I rode. Then I found comfort so I walked. So I asked Abu `Abdillah عليه السلام about that. So he said: I prefer that if you are wealthy that you slaughter a cow. So I said: I have expenses, and if you want I will do so, and there is a debt upon me. So he said: I prefer that if you are wealthy that you slaughter a cow. So I said: Is it something obligatory for me to do? So he said: No, however someone who renders something for Allah and arrives at his exertion, then there is nothing upon him.

66 – From `Abd ar-Rahman b. Abi `Abdillah, he said: I asked Abu `Abdillah عليه السلام about the oath in which atonement is obligatory. He said: The atonements are in the ones which one swears upon goods to not sell them or purchase them, then it appears (seemly) to him and he sells it, so he atones his oath.

67 – From Muhammad b. Muslim, he said: I asked him about a man who had intercourse with a slave girl of his, so her menstruation was lifted and he feared that she had become pregnant. So he made an emancipation of a slave upon him for Allah, and a fast, and a charity, if she menstruated. And the slave girl had menstruated prior to him swearing by a day or two days while he did not know. He عليه السلام said: There is nothing upon him.

68 – From Jamil b Salih. He said: There was a slave girl with me in Medina, so her menses was lifted and I made a vow for Allah upon me if she menstruated. So I came to know after that she had menstruated prior to me making of the vow upon myself. So I wrote to Abu `Abdillah عليه السلام while I was in Medina. So he replied to me: If she had menstruated prior to the vow, then there is no vow upon you. And if she had menstruated after the vow, then (it is) upon you.

69 – From Ishaq b. `Ammar from Abu Ibrahim عليه السلام. He said: I said to him: A man upon whom there is a hajj of Islam, and he wants to do hajj. So it was said to him: Marry, then do hajj. So he said: If I marry before I do hajj, then my slave boy is free. So he married before he did hajj. So he said: His slave boy is emancipated. So he said: He did not desire the face of Allah by his emancipation. So he said: He vowed in obedience to Allah, and the hajj is more rightful than marriage and more obligatory upon him than marriage. I said: So if the hajj was voluntary and not the hajj of Islam? He said: Even if it was voluntary, then it is obedience to Allah. His slave boy has been emancipated.

70 – And from him, he said: I said to Abu `Abdillah عليه السلام: I placed upon myself two rak`at that I pray for Allah in travel and residence out of thanks to Allah. So do I pray them in travel by day? He said: Yes. Then he said: I dislike the obligation, that the man obligates upon himself. I said: I did not make it for Allah upon me, I only made that upon myself, I pray them out of thanks to Allah, and I did not obligate them upon myself for Allah. So do I leave them if I want? He said: Yes.

71 – From `Abd al-Malik b. `Amr from Abu `Abdillah عليه السلام. He said: Whoever renders for Allah upon him(self) to not ride while he is in ihram, he named it (?), and he rode it. He said: And I do not know it but that he said: So he is to emancipate a lsave, or to fast two consecutive months, or to feed sixty poor people.

72 – From Muhammad b. Muslim, he said: I asked Abu Ja`far عليه السلام about the oaths and the vows, and the oath which is for Allah out of obedience. So he said: What one has made for Allah upon him(self) in an obedience, then he is to carry it out. And if he made something from that for Allah, then he did not do so, so he is to atone from his oath. And as to what was an oath in disobedience, then it is nothing.

73 – From Sa`id b. `Abdullah al-A`raj, he said: I asked Abu `Abdillah عليه السلام about the man swearing to walk to the House of Allah, and to don ihram, and the gift. So he said: Whatever he made for Allah then it is obligatory upon him.

75 – From `Abd ar-Rahman b. Abi `Abdillah, he said: I asked Abu `Abdillah عليه السلام about a man who swore to walk to Mecca in a hajj, and he had entered into Dhu ‘l-Qa`da. He said: He did not fulfill a hajj.

76 – From Muhammad b. Muslim from Abu Ja`far عليه السلام regarding a man who said that upon him be a badana (sacrifice-camel) while he did not name where he would slaughter it? He said: The place of camel-slaughter is only in Mina, one divides it between the poor.

78 – And from Hamza b. Humran from Zurara. He said: I said to Abu `Abdillah عليه السلام: Which thing is there atonement in it from the oaths? He said: Whatever you have sworn upon from which there is disobedience in it, then there is no atonement in it upon you when you have returned from it. And whatever is apart (?) from that of which there is piety in it and no disobedience, then it is nothing.