Daisy Khan, wife of the imam Feisal Abdul Rauf who wants to build a mosque at Ground Zero, said on ABC news last Sunday that anti-Islam feeling in America was like “metastasized anti-Semitism.”

Just as unreasonable and unprovoked? Just as widespread?

Jonah Goldberg, author of that very good book Liberal Fascism, thinks not. Hewrites in the Los Angeles Times:

Here’s a thought: The 70% of Americans who oppose what amounts to an Islamic Niketown two blocks from ground zero are the real victims of a climate of hate, and anti-Muslim backlash is mostly a myth.

Let’s start with some data.

According to the FBI, hate crimes against Muslims increased by a staggering 1,600% in 2001. That sounds serious! But wait, the increase is a math mirage. There were 28 anti-Islamic incidents in 2000. That number climbed to 481 the year a bunch of Muslim terrorists murdered 3,000 Americans in the name of Islam on Sept. 11.

Now,that was a hate crime.

The so-called backlash against Muslims is largely a myth:

[In 2002] the number of anti-Islamic hate-crime incidents (overwhelmingly, nonviolent vandalism and nasty words) dropped to 155. In 2003, there were 149 such incidents. And the number has hovered around the mid-100s or lower ever since.

Sure, even one hate crime is too many. But does that sound like an anti-Muslim backlash to you?

Let’s put this in even sharper focus. America is, outside of Israel, probably the most receptive and tolerant country in the world to Jews. And yet, in every year since 9/11, more Jews have been hate-crime victims than Muslims. A lot more.

In 2001, there were twice as many anti-Jewish incidents as there were anti-Muslim, again according to the FBI. In 2002 and pretty much every year since, anti-Jewish incidents have outstripped anti-Muslim ones by at least 6 to 1. Why aren’t we talking about the anti-Jewish climate in America?

Because there isn’t one. And there isn’t an anti-Muslim climate either. Yes, there’s a lot of heated rhetoric on the Internet. Absolutely, some Americans don’t like Muslims. But if you watch TV or movies or read, say, the op-ed page of the New York Times — never mind left-wing blogs — you’ll hear much more open bigotry toward evangelical Christians (in blogspeak, the “Taliban wing of the Republican Party”) than you will toward Muslims. …

For 10 years we’ve been subjected to news stories about the Muslim backlash that’s always around the corner. …

… but has never happened.

Conversely, nowhere is there more open, honest and intentional intolerance — in words and deeds — than from certain prominent Muslim leaders around the world. And yet, Americans are the bigots.

And when Muslim fanatics kill Americans — after, say, the Ft. Hood slaughter — a reflexive response from the Obama administration is to fret over an anti-Islamic backlash. It’s fine to avoid negative stereotypes of Muslims, but why the rush to embrace them when it comes to Americans?

And now, thanks to the “ground zero mosque” story, we are again discussing America’s Islamophobia, which, according to Time magazine, is just another chapter in America’s history of intolerance.

When, pray tell, will Time magazine devote an issue to its, and this administration’s, intolerance of the American people?

Over the recent Fourth of July weekend, the Council on American-Islamic Relations (CAIR) interviewed attendees of the 47th annual Islamic Society of North America (ISNA) convention about their experiences in dealing with “Islamophobia.” Shortly afterwards, on July 6, CAIR called on the FBI to investigate an act of arson at a Georgia mosque, saying that hate crimes were increasing because of a “vocal minority in our society promoting anti-Muslim bigotry.” The Islamic Circle of North America (ICNA) referred to it as one of the “incidents of Islamophobia [that] are on the rise in this country.” However, police later arrested a Muslim suspect.

As Daniel Pipes has documented for years, Islamist organizations in the West are quick to label crimes as anti-Muslim hate crimes as part of their effort to make Muslims feel under attack and to paint themselves as Muslims’ protectors. For example, immediately following the Fort Hood shooting, CAIR asked Muslims to respond by donating to it. “We need financial help to meet these crises and push back against those who seek to score political points off the Muslim community in the wake of the Fort Hood tragedy,” the fundraising pitch read. To no one’s surprise, an anti-Muslim backlash did not ensue.

Cutting through the propaganda requires understanding the ways in which crimes are misrepresented as hate crimes — and why. There are two main culprits to consider: Muslims who stage fake hate crimes and Islamist organizations that seek to exploit them.

He goes on to examine why a Muslim “would fabricate a hate crime against himself or his mosque”.

In some cases, the faker has an obvious political goal of demonstrating the supposed prejudice against Muslims. A classic example occurred in 2008, when a 19-year-old female Muslim student named Safia Z. Jilani at Elmhurst College in Illinois claimed that she had been pistol-whipped in a campus restroom by a male who then wrote “Kill the Muslims” on the mirror. The alleged attack occurred just hours after she spoke at a “demonstration called to denounce the anti-Islamic slurs and swastika she had discovered … in her locker.” A week later, however, authorities determined that none of this had taken place and she was charged with filing a false police report. …

In other cases, individuals are driven to fabricate hate crimes not for political reasons, but to cover up more mundane criminal activity. Take the bizarre story of Musa and Essa Shteiwi, Ohio men who received media attention in 2006 after reporting several attacks on their store, the third being with a Molotov cocktail. A fourth “attack” then occurred, when an explosion was set off and badly burned the father and son, injuries from which they later died. CAIR highlighted it as a hate crime. However, investigators found that the two had set off theexplosion themselves after they poured gasoline in preparation for another staged incident and one of them foolishly lit a cigarette. The pair had hired a former employee to carry out the previous attacks as part of an insurance fraud scheme.

Now let us turn to the motives of groups such as CAIR for exaggerating the prevalence of hate crimes against Muslims.

First and foremost, Islamists try to undermine and delegitimize their opponents by placing blame upon them for hate crimes. For example, a 2008 CAIR report attributes an alleged increase in hate crimes — “alleged” because the claimed increase is wholly contradicted by FBI statistics — to “Islamophobic rhetoric in the 2008 presidential election” and people who are “profiting by smearing Islam.” …

Islamist groups also use the fear created by their publicizing of alleged hate crimes and anti-Muslim sentiment to try to mobilize the community into opposing counterterrorism programs. As Daniel Pipes has noted, CAIR started down this path a decade and a half ago, when it described the prosecution of World Trade Center bomb plotter Omar Abdel Rahman and the arrest of Hamas leader Mousa Abu Marzook as hate crimes. …

These groups … try to make the Muslim community feel as if it is threatened by its own government committing state-sanctioned hate crimes. True to form, attendees of the ISNA convention this past July were told how the FBI supposedly is targeting Muslims and advised that they should not talk to FBI personnel without a lawyer. …

CAIR and other Islamist groups thrive off of convincing Muslims that they are under constant assault from roving bigots and an oppressive state.

The Ann Arbor Chronicle gives another example of how CAIR exploits any incident it can to claim that an anti-Muslim hate crime has been committed. It reports:

Last September, the start of the Ann Arbor Public Schools academic year was marred by news of a fight described as an attack on an Arab-American girl.

An incident last year at Hollywood and North Maple in Ann Arbor was originally described by some as a hate crime against an Arab-American girl. Instead, the girl was charged with disorderly conduct, and recently found guilty by a jury.

The episode prompted a media blitz by the advocacy group Council on American-Islamic Relations and calls for investigations by state and federal civil rights agencies. … Ordinarily, the matter wouldn’t be of much interest beyond the families of the young people involved. But in this case, CAIR … had raised the profile and the volume:

Detroit and local news organizations covered the story of a potential hate crime. …

What investigators found was very different than that CAIR description. …

The report goes on to describe what had really happened. It was not a hate crime but a fight between two girls. The facts didn’t please CAIR at all. They would have preferred the Arab-American girl to have been the victim of an anti-Muslim mob, as they falsely alleged she was.

The same paper provides some useful information.

Michigan’s law on hate crime, or ethnic intimidation, dates to 1988. It adds to the penalty in cases where an offender is found to have committed a crime motivated in whole or in part by bias against a race or national origin, religion, sexual orientation, mental/physical disability or ethnicity.

The state regularly has one of the highest incidences of reported cases (726 in 2008 and 914 in 2007), perhaps due to reporting practices. …

In Washtenaw County, there were 38 reported hate or bias incidents in 2007 and 24 in 2008, the most recent years data is available. That’s one incident per every 9,149 county residents in 2007 and one in every 14,487 residents in 2008. Statewide, the incidences for those years were one per 10,904 and one per 13,732 residents, respectively. …

There was a single report of an anti-Islamic bias crime in Washtenaw County during those two years. …