{3326} Primeμετάmeta{met-ah'}A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).

{5550} Primeχρόνοςchronos{khron'-os}Of uncertain derivation; a space of time (in genitive case, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G0165, which denotes a particular period) or interval; by extension an individual opportunity; by implication delay.

{2064} Primeἔρχομαιerchomai{er'-khom-ahee}Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).

{2532} Primeκαίkai{kahee}Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.

{3056} Primeλόγοςlogos{log'-os}From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).

{3326} Primeμετάmeta{met-ah'}A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).

{0846} Primeαὐτόςautos{ow-tos'}From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.

Matthew 25:19

_ _ After a long time the lord of those servants cometh and reckoneth with them  That any one  within the lifetime of the apostles at least  with such words before them, should think that Jesus had given any reason to expect His Second Appearing within that period, would seem strange, did we not know the tendency of enthusiastic, ill-regulated love of His appearing ever to take this turn.

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a long:

Matthew 25:5 While the bridegroom tarried, they all slumbered and slept.Matthew 24:48 But and if that evil servant shall say in his heart, My lord delayeth his coming;

reckoneth:

Matthew 18:23-24 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. ... And when he had begun to reckon, one was brought unto him, which owed him ten thousandtalents.Luke 16:1-2 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. ... And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.Luke 16:19-31 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: ... And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.Romans 14:7-12 For none of us liveth to himself, and no man dieth to himself. ... So then every one of us shall give account of himself to God.1 Corinthians 3:12-15 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; ... If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.2 Corinthians 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.James 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.