St Mary Magdalene, you came
with springing tears to the spring of mercy, Christ; from him your burning thirst was
abundantly refreshed through him your sins were forgiven; by him your bitter sorrow was
consoled.

My dearest lady, well you know
by your own life how a sinful soul can be reconciled with its creator, what counsel a soul
in misery needs, what medicine will restore the sick to health.

It is enough for us to
understand, dear friend of God, to whom were many sins forgiven, because she loved much.

Most blessed lady, I who am
the most evil and sinful of men do not recall your sins as a reproach, but call upon the
boundless mercy by which they were blotted out.

This is my reassurance, so
that I do not despair; this is my longing, so that I shall not perish.

I say this of myself,
miserably cast down into the depths of vice, bowed down with the weight of crimes, thrust
down by my own hand into a dark prison of sins, wrapped round with the shadows of
darkness.

Therefore, since you are now
with the chosen because you are beloved and are beloved because you are chosen of God, 1,
in my misery, pray to you, in bliss; in my darkness, I ask for light; in my sins,
redemption; impure, I ask for purity.

Recall in loving kindness what
you used to be, how much you needed mercy, and seek for me that same forgiving love that
you received when you were wanting it. Ask urgently that I may have the love that pierces
the heart; tears that are humble; desire for the homeland of heaven; impatience with this
earthly exile; searing repentance; and a dread of torments in eternity.

Turn to my good that ready
access that you once had and still have to the spring of mercy.

Draw me to him where I may
wash away my sins; bring me to him who can slake my thirst; pour over me those waters that
will make my dry places fresh. You will not find it hard to gain all you desire from so
loving and so kind a Lord, who is alive and reigns and is your friend.

For who can tell, beloved and
blest of God, with what kind familiarity and familiar kindness he himself replied on your
behalf to the calumnies of those who were against you? How he defended you, when the proud
Pharisee was indignant, how he excused you, when your sister complained, how highly he
praised your deed, when Judas begrudged it.

And, more than all this, what
can I say, how can I find words to tell, about the burning love with which you sought him,
weeping at the sepulchre, and wept for him in your seeking?

How he came, who can say how
or with what kindness, to comfort you, and made you burn with love still more; how he hid
from you when you wanted to see him, and showed himself when you did not think to see him;
how he was there all the time you sought him, and how he sought you when, seeking him, you
wept.

But you, most holy Lord, why
do you ask her why she weeps?

Surely you can see; her heart,
the dear life of her soul, is cruelly slain.

O love to be wondered at;

O evil to be shuddered at;

you hung on the wood, pierced
by iron nails, stretched out like a thief for the mockery of wicked men; and yet, 'Woman,' you say,
'why are you weeping?' She had not been able to prevent them
from killing you, but at least she longed to keep your body for a while with ointments
lest it decay.

No longer able to speak with
you living, at least she could mourn for you dead. So, near to death and hating her own
life, she repeats in broken tones the words of life which she had heard from the living.

And now, besides all this,
even the body which she was glad, in a way, to have kept, she believes to have gone.

And can you ask her,
'Woman, why are you weeping?'

Had she not reason to weep?

For she had seen with her own
eyes--if she could bear to look--what cruel men cruelly did to you; and now all that was
left of you from their hands she thinks she has lost.

All hope of you has fled, for
now she has not even your lifeless body to remind her of you.

And someone asks,
'Who are you looking for? Why are you
weeping?'

You, her sole joy, should be
the last thus to increase her sorrow. But you know it all well, and thus you wish it to
be, for only in such broken words and sighs can she convey a cause of grief as great as
hers. The love you have inspired you do not ignore,

And indeed you know her well,
the gardener, who planted her soul in his garden. What you plant, I think you also water.

Do you water, I wonder, or do
you test her?

In fact, you are both watering
and putting to the test.

But now, good Lord, gentle
Master, look upon your faithful servant and disciple, so lately redeemed by your blood,
and see how she burns with anxiety, desiring you, searching all round, questioning, and
what she longs for is nowhere found.

Nothing she sees can satisfy
her, since you whom alone she would behold, she sees not.

What then?

How long will my Lord leave
his beloved to suffer thus?

Have you put off compassion
now you have put on incorruption? Did you let go of goodness when you laid hold of
immortality?

Let it not be so, Lord.

You will not despise us
mortals now you have made yourself immortal, for you made yourself a mortal in order to
give us immortality.

And so it is; for love's sake
he cannot bear her grief for long or go on hiding himself. For the sweetness of love he
shows himself who would not for the bitterness of tears.

The Lord calls his servant by
the name she has often heard and the servant knows the voice of her own Lord.

I think, or rather I am sure,
that she responded to the gentle tone with which he was accustomed to call, 'Mary'. What joy filled that voice, so gentle
and full of love.

He could not have put it more
simply and clearly:

'I know who you are and what
you want; behold me; do not weep, behold me; I am he whom you seek.'

At once the tears are changed;
I do not believe that they stopped at once, but where once they were wrung from a heart
broken and self-tormenting they flow now from a heart exulting. How different is,
'Master!' from 'If you have taken him away, tell me'; and, 'They have taken away my Lord,
and I do not know where they have laid him,' has a very different sound from,

'I have seen the Lord, and he
has spoken to me.'

But how should I, in misery
and without love, dare to describe the love of God and the blessed friend of God? Such a
flavour of goodness will make my heart sick if it has in itself nothing of that same
virtue.

But in truth, you who are very
truth, you know me well and can testify that I write this for the love of your love, my
Lord, my most dear Jesus.

I want your love to burn in me
as you command so that I may desire to love you alone and sacrifice to you a troubled
spirit, 'a broken and a contrite heart'.

Give me, 0 Lord, in this
exile, the bread of tears and sorrow for which I hunger more than for any choice delights.

Hear me, for your love, and
for the dear merits of your beloved Mary, and your blessed Mother, the greater Mary.

Redeemer, my good Jesus, do
not despise the prayers of one who has sinned against you but strengthen the efforts of a
weakling that loves you.

Shake my heart out of its
indolence, Lord, and in the ardour of your love bring me to the everlasting sight of your
glory where with the Father and the Holy Spirit you live and reign, God, for ever. Amen.