Gender statistics and facts.

Social attitudes survey (1991)- W more likely to attend church and more likely to say that they belong to a church.

Bruce (1996) found that women are more likely to invovlve themselves in religious rituals and worship, and they participate in religious life more, see private prayer as important, join or invovle themselves with NRM and NAMs.

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Explanations for womens greater religiosity

Miller and Hoffman- gender socialisation means W brought up to be more submissive, passive, obedient and nurturing than M,, more involved with feelings, coop and caring. Factors explain W's greater reg in following ways:

Guardians of family life- defenders of tradition, Halman & Draulans these roles give W greater focus on family, W not M who see it as necessary to take charge of kid's moral development.

Nurturing- Bruce women's socialisation into nurturing aspects related to trad feminity together with child-bearing adn rearing experiences makes them less confrontational, less aggressive, less goal orientated, less domineering, more coop and more caring. Explains attraction to mainteam and sects and NA ideas.

Life, death and changes in life- Greely caring tends to be associated with more reg outlook and Walter and Davie see W as more exposed to ups/ downs of life because of biological involvement through childbirth, paid caring jobs and informal carers of children, elderly and sick. Davie suggests that these factors make W more closely associated with Birth and death than men, central issues in many religions. Make W more aware of vulnerability of human life and more attuned to spiritual dimesions of human existence

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Linda Woodhead (2005)

Secularisation reduced involvement of M in traditional religions as become increasingly involved in rationalised modern world. M withdrew as church became feminised- emphasis on love, care and relationships.

1970s- increasing number of married W in employment, W attending church declined. However, W still more religious than men, emphasis on relationships in church still there and NA beliefs helped to resolve identity problems of W combining paid work with caring roles.

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Womens greater religiousity

Knott- W have higher involvement, represent over 1/2 of church membership- due to biological role of giving birth, see creation of new life as spiritual experience.

Bruce- ratio of females to male involvment in NRMs is 2:1

Bruce (1996) modern world there is sharp divide between private and public sphere. Theory of secularisation (differention thesis) religion is declining but is also moving into private sphere, where women are more closely connected to.

Miller and Hoffman- Risk attidues, lack of faith seen as risky as may not get into heavan, women less likely than men to take risks.

Life expectantcy- W live longer, likely to be widowed, turn to reg as source of support, comfort and means of building support networks in their communities.

W more likely than M to face social deprevation and marginality, may experience more disillusionment and alienation from wider socity, compared to men more likely to experience poverty, personal/ family problems, less self confient therefore seeking improvements (NAcults/ NAMs), more likely to be less powerful than men in patriarchal society, WC W and W isolated at home and not in paid employmnt- may seek and find solice in reg groups, provide theodicies explaining their feelings, provide solutions and support.

Status frustration- lack personal fulfilment/status as result of being confined to home by housework, childcare. Unsatisyfing low MC jobs- sects NAcults help overcome/compensate.

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However, W not always more religious than M:

Difficult to define membership of church, differing levels of committment, not everyone is registered, statistics therefore do not show that M are not religious just may not be registered or as open about their feelings.

Men are involved in religion, many hold high positions in religion - Jim Jones (People's temple) and Pope is male.

M and W are viewed differently, affects way in which they hold religious beliefs, M less likely to admit any level of religious involvement (strong, do not need religion to survive ((patriarchal)) whereas W more emotion (Parsons) use religion to cope with death/ births and life stress.

Ruicke- no empircal evidence of a gender difference in witchcraft.

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Participation in NRMs/ NAMs

Bruce (1995) W tend to participate more in sects than men, suggested that ratio of w to m involvement is similar to that in established religions 2:1

Thompson (1996) W more likely to experience economic deprevation and more liekly to join sects. Do not have economic and social stability of others in society, but sect members have the promise of salvation and knowledge that they are englightened.

Glock and Stark (1969) - Identigy bumber of types of deprevation, all of which are likely to apply to W. Suggest those who join sects may have experienced: