What is this blog about?

The author is a retired priest who assists in the parish of All Hallows, Easton, Bristol. This blog carries carries my thoughts on current topics, including my recent preaching. It originated in order to support the Pope's vision of a new relationship between Anglicanism and the Holy See, but it is not confined to that topic, and includes anything that takes my fancy.

Search:

Archives

Archives

Email Subscription

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

I was struck by the following paragraph in pope Francis’ Exhortation “Evangelii Gaudium“. It seems to me to go to the heart of our present (C0fE) difficulties over the ministry of women. The italics below are my own.

104. Demands that the legitimate rights of women be respected, based on the firm conviction that men and women are equal in dignity, present the Church with profound and challenging questions which cannot be lightly evaded. The reservation of the priesthood to males, as a sign of Christ the Spouse who gives himself in the Eucharist, is not a question open to discussion, but it can prove especially divisive if sacramental power is too closely identified with power in general. It must be remembered that when we speak of sacramental power “we are in the realm of function, not that of dignity or holiness”. The ministerial priesthood is one means employed by Jesus for the service of his people, yet our great dignity derives from baptism, which is accessible to all. The configuration of the priest to Christ the head – namely, as the principal source of grace – does not imply an exaltation which would set him above others. In the Church, functions “do not favour the superiority of some vis-à-vis the others”. Indeed, a woman, Mary, is more important than the bishops. Even when the function of ministerial priesthood is considered “hierarchical”, it must be remembered that “it is totally ordered to the holiness of Christ’s members”. Its key and axis is not power understood as domination, but the power to administer the sacrament of the Eucharist; this is the origin of its authority, which is always a service to God’s people. This presents a great challenge for pastors and theologians, who are in a position to recognize more fully what this entails with regard to the possible role of women in decision-making in different areas of the Church’s life.