In March 1711, in Carrickfergus, County Antrim, eight women are put on trial and found guilty of witchcraft. The women are put in stocks and then jailed for one year. The trial is the result of a claim by Mrs. James Haltridge that 18-year-old Mary Dunbar exhibited signs of demonic possession such as “shouting, swearing, blaspheming, throwing Bibles, going into fits every time a clergyman came near her and vomiting household items such as pins, buttons, nails, glass and wool.” Assisted by local authorities, Dunbar picks out eight women she claims are witches that have attacked her in spectral form.

During the trial, Mary Dunbar is dumb and unable to give evidence. Evidence is given by twenty individuals, of whom four are clergymen of the Presbyterian church. The trial lasts from 6:00 AM until 2:00 PM. For the accused, it is said they are industrious, attend public worship, some having latterly received the sacrament. Judge Upton says, “real witches could not assume or retain the form of religion by frequenting worship. The jury should not find them guilty on the sole testimony of the visionary images of the afflicted person.” Judge Macartney believes they might, from the evidence, bring them in guilty and they do.

According to Andrew Sneddon, history lecturer at University of Ulster, “Mary Dunbar was making up the whole thing.” Sneddon writes that “Mary Dunbar learned the part of a demoniac from accounts about Salem or Scotland, or someone told her about it. Remember, this was a time when people were pouring in from Scotland.”

A memorial to the eight women convicted is proposed by the author Martina Devlin. However the memorial is objected to by Traditional Unionist Voice (TUV) councillorJack McKee who believes the plaque could become a “shrine to paganism” and furthermore states that he is not convinced the women were not guilty and that he believes the proposal to be “anti-god.”

Seán O’Casey, Irish playwright renowned for realistic dramas of the Dublin slums in war and revolution, in which tragedy and comedy are juxtaposed in a way new to the theatre of his time, is born at 85 Upper Dorset Street in Dublin on March 30, 1880.

Born as John Casey into a lower middle-class Irish Protestant family, his father dies when he is six, and thereafter the family becomes progressively poorer. With only three years of formal schooling, he educates himself by reading. He starts work at 14, mostly at manual labour, including several years with the Irish railways.

O’Casey becomes caught up in the cause of Irish nationalism, and he changes his name to its Irish form and learns the Irish language. His attitudes are greatly influenced by the poverty and squalor he witnesses in Dublin’s slums and by the teachings of the Irish labour leader Jim Larkin. He becomes active in the labour movement and writes for The Irish Worker. He also joins the Irish Citizen Army, a paramilitary arm of the Irish labour unions, and draws up its constitution in 1914. At this time he becomes disillusioned with the Irish nationalist movement because its leaders put nationalist ideals before socialist ones. He does not take part in the 1916 Easter Rising against the British authorities.

Disgusted with the existing political parties, he turns his energies to drama. His tragicomedies reflect in part his mixed feelings about his fellow slum dwellers, seeing them as incapable of giving a socialist direction to the Irish cause but at the same time admirable for their unconquerable spirit.

O’Casey goes to England in 1926, meets the Irish actress Eileen Carey Reynolds, marries her, and henceforth makes England his home. His decision to live outside Ireland is motivated in part by the Abbey’s rejection of The Silver Tassie, a partly Expressionist antiwar drama produced in England in 1929. Another Expressionist play, Within the Gates (1934), follows, in which the modern world is symbolized by the happenings in a public park. The Star Turns Red (1940) is an antifascist play, and the semiautobiographical Red Roses for Me (1946) is set in Dublin at the time of the Irish railways strike of 1911.

O’Casey’s later plays, given to fantasy and ritual and directed against the life-denying puritanism he believes has beset Ireland, include Cock-a-Doodle Dandy (1949), The Bishop’s Bonfire (1955), and The Drums of Father Ned (1958). His last full-length play is a satire on Dublin intellectuals, Behind the Green Curtains, published in 1961.

O’Casey’s three indisputably great plays are The Shadow of a Gunman, Juno and the Paycock, and The Plough and the Stars. All are tragicomedies set in the slums of Dublin during times of war and revolution. Violent death and the everyday realities of tenement life throw into relief the blustering rhetoric and patriotic swagger of men caught up in the struggle for Irish independence. The resulting ironic juxtapositions of the comic and tragic reveal the waste of war and the corrosive effects of poverty. His gifts are for vivid characterization and working-class language and, though he portrays war and poverty, he writes some of the funniest scenes in modern drama. His later plays are not considered as powerful or moving as his earlier realistic plays. In his later plays he tends to abandon vigorous characterization in favour of expressionism and symbolism, and sometimes the drama is marred by didacticism.

Six volumes of O’Casey’s autobiography appeared from 1939 to 1956. They are later collected as Mirror in My House (1956) in the United States and as Autobiographies (1963) in Great Britain. O’Casey’s letters from 1910 to 1941 are edited by David Krause in two volumes (1975, 1980).

Sayers is born Máiréad (Margaret) Sayers, the youngest child of the family. She is called Peig after her mother, Margaret “Peig” Brosnan, from Castleisland. Her father Tomás Sayers is a renowned storyteller who passes on many of his tales to Peig. At age 12, she is taken out of school and goes to work as a servant for the Curran family in the nearby town of Dingle. She spends two years there before returning home due to illness.

She spends the next few years as a domestic servant working for members of the growing middle class produced by the Land War. She plans to join her best friend, Cáit Boland, in the United States, but Boland writes that she has had an accident and can not forward the cost of the fare. Peig moves to the Great Blasket Island after marrying Pádraig Ó Guithín, a fisherman and native of the island, on February 13, 1892. She and Pádraig have eleven children, of whom six survive.

The Norwegian scholar Carl Marstrander, who visits the island in 1907, urges Robin Flower of the British Museum to visit the Blaskets. Flower is keenly appreciative of Sayers’ stories and tales. He records them and brings them to the attention of the academic world.

In the 1930s, a Dublin teacher, Máire Ní Chinnéide, who is a regular visitor to the Blaskets, urges Sayers to tell her life story to her son Micheál. She is illiterate in the Irish language, although she receives her early schooling through the medium of English. She dictates her biography to Micheál. He then sends the manuscript pages to Máire Ní Chinnéide in Dublin, who edits them for publication. It is published in 1936.

Over several years beginning in 1938 she dictates 350 ancient legends, ghost stories, folk stories, and religious stories to Seosamh Ó Dálaigh of the Irish Folklore Commission.

Sayers continues to live on the island until 1942, when she leaves the Island and returns to her native Dunquin. She is moved to a hospital in Dingle, County Kerry where she dies on December 8, 1958. She is buried in the Dún Chaoin Burial Ground on the Dingle Peninsula. Her surviving children, except for her son Micheál, emigrate to the United States and live with their descendants in Springfield, Massachusetts.

McCafferty is born to Hugh and Lily McCafferty, and spends her early years in the Bogside area of Derry. She is admitted to Queen’s University Belfast, where she takes a degree in Arts. After a brief spell as a substitute English teacher in Northern Ireland and a stint on an Israeli kibbutz, she takes up a post with The Irish Times.

McCafferty is a founding member of the Irish Women’s Liberation Movement. Her journalistic writing on women and women’s rights reflect her beliefs on the status of women in Irish society. In 1971, she travels to Belfast with other members of the Irish Women’s Liberation Movement in order to protest the prohibition of the importation and sale of contraceptives in the Republic of Ireland.

In 1990, McCafferty wins a Jacob’s Award for her reports on the 1990 FIFA World Cup for RTÉ Radio 1‘s The Pat Kenny Show. She publishes her autobiography, Nell, in 2004. In it, she explores her upbringing in Derry, her relationship with her parents, her fears about being gay, the joy of finding a domestic haven with the love of her life, the Irish writer Nuala O’Faolain, and the pain of losing it.

In 2009, after the publication of the Murphy Report into the abuse of children in the Dublin archdiocese, McCafferty confronts Archbishop Diarmuid Martin asking him why the Catholic Church has not, as a “gesture of redemption,” relinquished titles such as “Your Eminence” and “Your Grace.”

McCafferty causes a controversy in 2010 with a declaration in a live Newstalk radio interview that the then Minister for Health, Mary Harney, is an alcoholic. This allegation leads to a court case in which Harney is awarded €450,000 the following year. McCafferty has very rarely been featured on live radio or television in Ireland as a commentator since the incident, despite being ever present in those media from 1990 forward. However, she has been featured on a number of recorded programs.

The Irish Times writes that “Nell’s distinctive voice, both written and spoken, has a powerful and provocative place in Irish society.”

McCafferty receives an honorary doctorate of literature from University College Cork on November 2, 2016 for “her unparalleled contribution to Irish public life over many decades and her powerful voice in movements that have had a transformative impact in Irish society, including the feminist movement, campaigns for civil rights and for the marginalised and victims of injustice.”

Sheridan is born in Bohola, County Mayo on March 28, 1881. At 6’3″ and 194 lbs., Sheridan is the best all-around athlete of the Irish American Athletic Club, and like many of his teammates, serves with the New York City Police Department from 1906 until his death. He is so well respected in the NYPD, that he serves as the Governor’s personal bodyguard when the governor is in New York City.

In 1907, Sheridan wins the National Amateur Athletic Union discus championship and the Canadian championship, and in 1908 he wins the Metropolitan, National and Canadian championships as well as two gold medals in the discus throw and bronze in the standing long jump at the 1908 Olympic Games.

There are claims that Sheridan fuels a controversy in London in 1908, when flagbearer Ralph Rose refuses to dip the flag to King Edward VII. Sheridan supports Rose by explaining “This flag dips to no earthly king,” and it is claimed that his statement exemplifies both Irish and American defiance of the British monarchy. However, careful research has shown that this is first reported in 1952. Sheridan himself makes no mention of it in his published reports on the Games and neither does his obituary.

Martin Sheridan dies in Manhattan, New York City on March 27, 1918, a very early casualty of the 1918 flu pandemic. He is buried in Calvary Cemetery, Queens, New York. The inscription on the granite Celtic Cross monument marking his grave says in part: “Devoted to the Institutions of his Country, and the Ideals and Aspirations of his Race. Athlete. Patriot.” He is part of a group of Irish American athletes known as the “Irish Whales.”

After some years Furniss moves to The Graphic, initially writing and illustrating a series of supplements titled “Life in Parliament,” and he comments that “from this time forward it would be difficult to name any illustrated paper with which I have not at sometime or other been connected.”

Furniss’s most famous humorous drawings are published in Punch, for which he starts working in 1880, and to which he contributes over 2,600 drawings. He leaves Punch in 1894 when its owners discover that he has sold one of his Punch drawings to Pears Soap for use in an advertising campaign.

He illustrates Lewis Carroll‘s novel Sylvie and Bruno in 1889 and Sylvie and Bruno Concluded in 1893. Carroll and Furniss sometimes produce both pictures and text simultaneously. Carroll exerts strong control over Furniss’s illustration, to such an extent that Furniss pretends to be out when Carroll calls at his home. After completing Sylvie and Bruno Concluded Furniss vows never to work for the author again. In 1890, he illustrates the Badminton Library‘s volume on Golf.

Upon leaving Punch, Furniss brings out his own humorous magazine, Lika Joko, but when this fails he moves to the United States where he works as a writer and actor in the fledgling film industry and where, in 1914, he pioneers the first animated cartoon film for Thomas Edison.

His two-volume autobiography, titled The Confessions of a Caricaturist is published in 1902, and a further volume of personal recollections and anecdotes, Harry Furniss At Home, is published in 1904.

Furniss writes and illustrates 29 books of his own, including Some Victorian Men and Some Victorian Women and illustrates 34 works by other authors, including the complete works of Charles Dickens and William Makepeace Thackeray. On some projects, like his illustrations for G. E. Farrow‘s Wallypug books, Furniss collaborates with his daughter, fellow artist Dorothy Furniss.

Although not a composer in the classical sense, O’Carolan is considered by many to be Ireland’s first great composer. Harpers in the old Irish tradition are still living as late as 1792, and ten, including Arthur O’Neill, Patrick Quin and Donnchadh Ó hAmhsaigh, attend the Belfast Harp Festival. Ó hAmhsaigh plays some of O’Carolan’s music but dislikes it for being too modern. Some of O’Carolan’s own compositions show influences of the style of continental classical music, whereas others such as O’Carolan’s Farewell to Music reflect a much older style of “Gaelic Harping.”

O’Carolan is born in 1670 in Nobber, County Meath, where his father is a blacksmith. The family moves from Meath to Ballyfarnon in 1684. In Roscommon, his father takes a job with the MacDermott Roe family of Alderford House. Mrs. MacDermott Roe gives Turlough an education, and he shows talent in poetry. After being blinded by smallpox at the age of eighteen O’Carolan is apprenticed by Mrs. MacDermott Roe to a good harper. At the age of twenty-one, being given a horse and a guide, he sets out to travel Ireland and compose songs for patrons.

For almost fifty years, O’Carolan journeys from one end of Ireland to the other, composing and performing his tunes. One of his earliest compositions is about Brigid Cruise, with whom he is infatuated. Brigid is the teenage daughter of the schoolmaster at the school for the blind attended by O’Carolan in Cruisetown. In 1720, at age 50, O’Carolan marries Mary Maguire. Their first family home is a cottage on a parcel of land near the town of Manachain, now Mohill, in County Leitrim, where they settle. They have seven children, six daughters and one son. Mary dies in 1733.

Turlough O’Carolan dies at Alderford House on March 25, 1738. He is buried in the MacDermott Roe family crypt in Kilronan Burial Ground near Ballyfarnon, County Roscommon. The annual O’Carolan Harp Festival and Summer School commemorates his life and work in Keadue, County Roscommon.