Queer Revolution: Working Class & Youth Democracy

Reactionary Communism?

It is often assumed that communism equates liberation for the whole of humanity from the shackles of oppression; this includes Persons of Color, Women, and, of course, Queer people. Yet is this set in stone? When a communist mode of production is realized and class society has disintegrated does this automatically entail equality for oppressed and minority groups? Just the same, is the inverse true: is a classless society which still oppresses Queer people (and others) “communist” even when classes have dissolved?

If communism is defined as simply a classless society than it must be agreed upon that bigotry and communism are compatible. To efface such birthmarks more would need to be added to the definition. Yet, as it stands, this is a peculiar contradiction. Mostly for its “against the grain” attitude as communism is traditionally seen as liberation.

Facts do, however, stand in the way. Glaringly, the bourgeois mode of production entails contradiction innate to it as a system which generates and exacerbates Racist and Queerphobic and Sexist attitudes; the need for a reserve army of labor, therefore, is one of the essential components which generate many of the secondary contradictions propelling the reactionary beliefs of capitalist society. Accordingly, it is expected that once the underlying foundation for the bastion of reaction has been stifled (and subsequently replaced with a production mode friendly towards non-bourgeois ideology) that these back-ward understandings will die.

Yet, it does not happen overnight. Regardless, that is why there exist a socialist stage: to smash reactionary attitudes and assist in the march towards equality. However, what if the revolutionary forces are not friendly towards the oppressed? What if they are Queerphobic? In such a scenario it is likely that Queer liberation would never take place; that even under communism minority groups would still face persecution.

This is the importance of forward thinking- to reach beyond one’s self, associate with those suffering under capitalism, and forge a revolutionary paradigm inclusive of all. It is as Mao said, ‘all of us reach communism, or none of us do.’