Antelmi, Joseph

a French ecclesiastic and antiquary,
was born at Frejus, July 25, 1643. When he had finished
his studies, he succeeded an uncle, in a canonry of the
cathedral of that city, and wrote a treatise “De periculis
Canonicorum,” on the dangers to which the lives of canons
are liable: this curious piece his brother Charles intended
to publish, but it remains in manuscripj;. In 1680, he
published, what was accounted more valuable, a Latin dissertation on the foundation of the church of Frejus, and its
history, lives of the bishops, &c. This was intended as an
introduction to a complete history of the city and church
of Frejus, which is still in manuscript. In 1684, on the
recommendation of father La Chaise, under whom he had
studied theology at Lyons, he was appointed grand-vicar
and official to J. B. de Verthamon, Mshop of Pamiers, who
employed him in restoring peace to his diocese, which had
been disturbed by the regale, a right so called in France,
by which the French king, upon the death of a bishop,
Claimed the revenues and fruits of his see, and the
|
colladon of all benefices vacant in the diocese, before the appointment of a new bishop. Antelmi was so successful
in this undertaking, that the bishop on his arrival found his
diocese in perfect tranquillity. He then continued to prosecute his studies, and wrote several works, particularly his
disquisition concerning the genuine writings of Leo the
Great, and Prosper Aquitanus, “De veris operibus, &c.”
1689. In this he maintains that the Capitula concerning
the grace of God, the Epistle to Demetrius, and the two
books of the Calling of the Gentiles, ascribed to Leo, were
really written by Prosper. Father Quesnel was his opponent
on this subject, and was the first who ascribed these books
to Leo, while Baronius, Sirmond, Labbe, and Noris, conjectured that pope Celestine was the author. Quesnel answered Antelmi, and, in M. du Pin’s opinion, with success,
Antelmi’s other and more interesting work, was on the
authorship of the Athanasian Creed, “Nova de Symbolo
Athanasiano disquisitio,” Paris, 1693, 8vo. Quesnel ascribed this creed to Virgilius or Vigilius Thapsensis, an
African bishop in the sixth century; Antelmi, and Pithon
before him, to a French divine. The General Dictionary
gives a summary of the arguments on both sides.

Of Antelmi’s other works, the titles may suffice: 1. “De
sanctse maxima: Virginis Callidiani in Forojuliensi dicecesi
cultu et patria, Epistola ad V.*C1. Danielem Papebrochium.” This letter is published in the Antwerp edition of
the Acta Sanctorum, 16th of May. 2. “De translatione
corporis S. Auxilii, Epistola ad V. Cl. Ludovicum Thomassin um de Mazauge.” The bishop of Grassc, who mentions this letter, does not tell us when it was printed. 3. “De
^tate S. Martini Turonensis Episcopi, et quorundam ejusgestorum ordine, anno mortuali, nee non de S. Priccio
successore, Epistola ad R. P. Ant. Pagium,” Paris, 1693,
8vo. Antelmi and father Pagi laboured in conjunction
on this work; one of them engaged in the examination of
Gregory Turonensis, and the other in that of Sulpicius
Severus. “Assertio pro unico S. Eucherio Lugdunensi
Episcopo. Opus posthumum. Accedit Concilium Regiense sub Rostagno Metrop. Aquensi anni 1285, nunc
primo prodit integrum et notis illustratum opera Car. Antelmi designati Episc. Grassens. Praepos. Foroj.” Paris, 1726,
4 to. This work was the only one found entirely finished
ftmong our author’s Mss. to which the editor has added a
Preface, and a short account of the life and writings of
| Antelmi’s brother, the author. Antelmi died at Frejus,
June 21, 1697, leaving the character of a man of acuteness,
learning, and integrity, but credulous, and too ready to
deal in conjecture. 1

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