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In the former Ottoman districts of Korçë and Gjirokastër forming southern Albania, the share of the Muslim population increased in 1923 to 109,000 in contrast to 114,000 Orthodox and by 1927 Muslims were 116,000 to 112,000 Orthodox.

Following the government program of reforms, the Albanian Islamic congress in Tirana decided to deliberate and reform some Islamic traditional practices adopted from the Ottoman period with the reasoning of allowing Albanian society the opportunity to thrive.

The measures adopted by the congress was a break with the Ottoman Caliphate and to establish local Muslim structures loyal to Albania, banning polygamy (most of the Muslim Albanian population was monogamous) and the mandatory wearing of veil (hijab) by women in public.

Some Orthodox Albanians began to affiliate with the Albanian National movement causing concern for Greece and they worked together with Muslim Albanians regarding shared social and geo-political Albanian interests and aims.

It was organised into a small elite class owning big feudal estates worked by a large peasant class, both Christian and Muslim though few other individuals were also employed in the military, business, as artisans and in other professions.

The post-communist period and the lifting of legal and other government restrictions on religion allowed Islam to revive through institutions that generated new infrastructure, literature, educational facilities, international transnational links and other social activities.