Sunday, 11 February 2018

Quinquagesima Sunday

Quinquagesima Sunday is a semi-double of the second class and its liturgical colour is violet. The Gospel pericopes are taken from St. Luke and give the account of the giving of sight to the man born blind.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The chapter was proper to Quinqugesima Sunday, Fratres: Si linguis hominum, and the Office hymn was Jam sol recedit igneus sung with the melody and Doxology of the Incarnation, Jesu, tibi sit gloria etc. The antiphon on the Magnificat and collect were proper to Quinquagesima Sunday. After the collect of the Sunday commemorations were sung of the preceding feast of St. Scholastica and of Our Lady of Lourdes. The Suffrage of the Saints was omitted. At Compline Te lucis is sung with the melody and Doxlogy of the Incarnation and the Dominical preces were omitted.

At Mattins, as on the previous two Sundays, the antiphons and psalms are those used on Sundays throughout the year. The Office hymn, Primo die, is sung with the melodoxy and Doxology of the Incarnation. In the first nocturn the lessons are again from Genesis and this Sunday concern the story of Abraham. In the second nocturn the lessons are from St. Ambrose on the Book on the Patriarch Abraham and in the third nocturn the lessons are a homily from St. Gregory on St. Luke's Gospel of the man blind from birth whose sight was restored by the LORD. The blind man is a figure of the human race according to St. Gregory. A ninth responsory, Caecus sedebat secus viam etc, is sung in place of the Te Deum.

At Lauds the 'second scheme' of psalms is sung: Pss. 50, 117, 62, Benedictus es and 148. The antiphons at Lauds are proper for Quinquagesima Sunday, Secundum multitudinem etc. The Office hymn Aeterne is sung with the melody and Doxlogy of the Incarnation. The antiphon at the Benedictus and the collect are proper to Quinquagesima. After the collect of the Sunday a commemoration of Our Lady of Lourdes is sung. The Suffrage is omitted.

At all the Hours the antiphons and chapters are proper to Quinquagesima Sunday. The hymns are sung with the melody and Doxology of the Incarnation. At Prime the order of psalmody is that used when the second scheme of Lauds is sung, i.e. Pss. 92, 99 (displaced at Lauds) and Ps. 118i & 118ii. The versicle in the short responsory at Prime is Qui natus es. The Dominical preces are omitted.

At Mass the Gloria is omitted, the second collect is of Our Lady of Lourdes. Today there is no third collect. A Tract is sung after the Gradual, the Credo is sung, the Preface is of the Blessed Trinity and Benedicamus Domino is sung as the dismissal by the deacon facing the altar. The last Gospel is from the feast of Our Lady of Lourdes.

At Vespers the antiphons and psalms are those used on Sundays, the chapter is proper to the Sunday as is the antiphon at the Magnificat. The Office hymn is Lucis creator sung with the melody and Doxlogy of the Incarnation. After the collect of the Sunday commemorations are sung of the following feast of the Seven Founders of the Servite Order and of Our Lady of Lourdes. The Suffrage of the Saints is omitted. At Compline the Domincal preces are omitted.

In the 'liturgical books of 1962' there are no commemorations at either Vespers. The Doxology of the hymns does not change. At Mattins there is but a single nocturn. At Prime Pss. 53, 118i & 118ii are sung, as on major feasts. At Mass there is a single collect and Benedicamus Domino is suppressed in favour of Ite, missa est.

I understand the 'logic' used was that Benedicamus Domino was only said when a procession followed - so the peculiar combination in the new Mandy Thursday with the Gloria and Benedicamus Domino actually replacing Ite for once. All very odd IMHO.

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