Why it’s time for governments to take wellbeing seriously

It’s not this easy…but it’s getting easier

Earlier in 2014, the Legatum Institute published the final results of their Commission on Wellbeing and Policy. I don’t know much about this think tank – it seems to lean rightwards, claims to be non-partisan, and is probably funded with oil cash, but they put together an all-star cast to advise this report:

Sir Gus O’Donnell (former head of the UK civil service)

Prof Richard Layard (a leading author in the field, wrote the book on ‘Happiness‘)

Prof Angus Deayton (economics prof at the Woodrow Wilson School of Public Service at Princeton)

Martine Durand (Head of Stats for the OECD)

David Halpern (ex-academic, now running the quasi-governmental Behavioural Insights Team (their ownership structure is worth a blog of its own))

It is a superb piece of work. If you’re interested in the role of government, public services, evaluation, economics, life, the universe, or indeed anything, you should read it. Lots of golden nuggets and summaries of vast amounts of academic research. It should be shaping the way governments work, everywhere.

Its main conclusion is a call for the greater use of subjective wellbeing data in policy making. It argues that we need to stop using money as a proxy for wellbeing in basic cost-benefit analyses. The logical second conclusion of the report is that we need better data. It’s not impossible – wellbeing really can be measured. And we’re getting better and better at it. As we get better data, governments will be able to take far, far better policy decisions, which in turn should increase our wellbeing. It’s fairly intuitive, but could be revolutionary.

How do we measure wellbeing?

The Organisation for Economic Cooperation and Development’s “How’s Life?” report of 2011 led the way on much of the measurement and statistical data collection front regarding wellbeing, and gave us the ‘three broad concepts of subjective wellbeing’:

Life evaluations. These “capture a reflective assessment of how one’s life is going. They are the result of a cognitive evaluation on the part of the subject rather than a description of a current emotional state.”

Affect. This is the emotional, hedonic one – how are you feeling right now? This is perhaps the closest to the everyday definition of happiness – the actual mental state. “Such measures capture how people experience life rather than how they remember it.” Statisticians can run sampling that asks participants at random points over a day, or a week, how they are feeling, in order to measure this over time.

Eudaimonia. “This includes a sense of meaning or purpose in life, as well as feelings of agency and locus of control.” It’s the least well-defined measure. Aristotle, in Nichomachean Ethics, argued that humans should pursue eudaimonia – or flourishing – as its best English translation has it. For Aristotle, eudaimonia was realised when we achieved success in a wide range of aspects of living – from wisdom, to courage, to generosity, and so on.

An example of how each of these plays a different role in wellbeing is in having children. This “has been shown to have a negligible (or even mild negative) correlation with average levels of life evaluation, and child care (even of one’s own children) has been shown to be associated with high levels of both positive and negative affect. However, people with children report much higher levels of meaning or purpose in their lives.”

What tends to determine wellbeing?

“In general, the evidence from subjective wellbeing supports intuitive views as to what matters to people – health, income, not being unemployed, and social contact are all important. However, it can also provide some more surprising results, such as that procedural issues have an intrinsic contribution to wellbeing, not just an instrumental one. For example, both feelings of confidence in government and public institutions,and the level of direct democratic engagement through referenda and other meansare associated with high levels of subjective wellbeing…”

Why are measures of wellbeing more useful than standard economic models?

Analysis of subjective-wellbeing measures can shed light on some of the fundamental assumptions about human behaviour. For example, the axiom that efficiently functioning markets maximise wellbeing depends crucially on the extent to which people are able to make choices that will in effect enhance their wellbeing.

Subjective-wellbeing measures can take the debate beyond a simple theoretical argument about whether there are externalities present or whether people are fully rational, and enable analysis of what sorts of errors people actually make in forecasting their future affective states, and how significant errors in judgements of this sort are compared to other factors.

One particularly important policy use of measures of subjective wellbeing is in the treatment of non-monetary outcomes in cost-benefit analysis.

Existing ways of obtaining values of non-monetary outcomes for cost-benefit analysis – such as willingness to pay or the use of shadow prices – are expensive to collect and known to produce results that are neither always intuitively plausible, nor internally consistent, and which can be heavily affected by strategic decisions on the part of those surveyed.

Measures of subjective wellbeing are cheaper to collect, produce relatively consistent results, and are mostly immune to strategic manipulation by respondents. For example, by looking at the marginal impact on subjective wellbeing of say, an improvement in health status as opposed to moving from employment to unemployment, it is possible to estimate the effects of a given output on wellbeing.

What do we need for wellbeing?

In a nutshell: good mental health, strong relationships and sufficient income.

Income matters. But, on the external side of our life, the most important thing is the quality of our personal relationships – at home, at work (including whether we have it), and within the community. And even more important is our internal state – our physical health, but even more importantly our mental health. The effects of bad health upon life satisfaction are huge and bigger than the effect of losing a large fraction of your income.

By contrast, work certainly provides much more than income. In fact, evidence from the German Socio-Economic Panel shows that almost any job is better for wellbeing than no job, even if this is not always obvious to everyone who is unemployed.

[Mental health] is the single biggest factor explaining the cross-sectional variation of life satisfaction in the population.”

Mental health and character-building is priority number one. if we wish to predict an adult’s satisfaction with life the best single predictor is their emotional health – their levels of depression and anxiety. That is the case whether the prediction is made when the person is a child or when the person is already an adult. Includes supporting parents; building character and resilience in schools.

This also points to the extreme importance of children’s emotional health. It’s far more important than their intellectual ability, something recognised in Finland, whose first focus of education, from “pre-school to (late-entry) primary is the social and emotional development of the child …[and] educational attainment follows.”

What does this all mean for how government makes policy?

When a government is deciding what policy to introduce, civil servants will often perform a cost-benefit analysis. What is analysed is the monetary cost or benefit. The authors point out that while this might work for certain transport, education, environment and industry policies, the bulk of public expenditure is on health, elderly care and child welfare, which is much harder to value by only using monetary values.

Thus we must move towards measuring the value of government action in net-wellbeing-per-dollar. Steps in the right direction are being made in public health economics with the use of QALYs – whereby the Quality of any additional Life Year is taken into account when deciding whether to provide x treatment – but these too could be significantly improved.

This kind of thinking also leads to some fascinating – difficult – questions about discount rates: how do we count those not yet born? (There’s an even harder question about whether, if we could guarantee wellbeing, we should incentivise a larger population: is a population of one million happy people as good as seven billion happy people? There’s an Economist article which provides an argument that a shrinking population might be no bad thing.)

Ergo, we need more research. As the authors state: ” [wellbeing measurement] should become a major objective of social science (and of its funders, such as the UK’s Economic and Social Research Council) to throw light on the causes of subjective wellbeing and how it can be enhanced and at what cost.”

What policy ideas might we already be pursuing in the name of wellbeing?

There are a few obvious policies that are already demanded by the existing data on wellbeing. These are quickly summarised below:

Support volunteering and giving:

Social trust is typically key. It varies substantially across countries and regions: around 60 percent or more of Swedes, Finns, and Danes say that most people can be trusted, while that figure is typically only 30–40 percent in Anglo-Saxon countries, 20–30 percent in Southern Europe, and less than ten percent in a number of African countries. Volunteering can be a good way to establish trust such as this. (London 2012 had 70,000 volunteer “GamesMakers” – over 250,000 applied – and volunteering creates virtuous cycles.)

The report also mentions some positive data from the National Citizens Service (I’d always thought of this as old-Tory-‘everyone should be in the Scouts’-type-Big-Society-nonsense, but check out the chart below). The sustainability of this result over time needs to be proven, but seems impressive thus far.

Address loneliness:

The statistics on loneliness are extraordinary. It’s extremely bad for wellbeing. It reduces life expectancy, it increases the risk of a non-communicable disease, and so on. The report details a cute study in Baltimore, which recruited retired people to provide extra support in primary schools – the older people showed reduced loneliness and higher wellbeing, and the kids got better tuition. Multiwin.

Green the environment, shorten commutes

Parks make us happy. Long commutes don’t. No big surprise there.

Reduce unemployment

This is more important than is commonly believed. It is clear from wellbeing data that economic growth is less important than reduced unemployment. Unemployment is devastating for wellbeing – on a par with the death of a close family member or friend. This is exactly the kind of insight that monetary economic data could not tell us.

Increase wellbeing at work

It might be commonly assumed, but the data actually proves it: job satisfaction is on a downward trend in most countries. And there is an easy fix, which is nothing to do with wages: give workers a clear idea of what’s expected, explain how it fits into the bigger picture, provide a degree of reasonable freedom and personally value them (but not necessarily with financial means). And it’s stating the obvious, but a work-life balance matters. Once above 40hrs a week, wellbeing starts to plummet. And positive moods increase productivity and creativity, they reduce sickness, and they increase customer satisfaction.

Govern better:

At every government-citizen interface, citizens should be treated with respect. They should be empowered by having some control of anything that affects them. Layers of bureaucracy frustrate and reduce wellbeing. Governments should be trialling participatory budgeting – even if small, laboratory evidence suggests that citizens appear to get a real boost to their wellbeing simply by having an opportunity to guide or advise spending.

Lastly, measure wellbeing!

Obviously. And, critically, open the data – make it available in easily digestible formats in order to help people make their own better decisions that will help them live happier lives.