Last night, most unfortunately, one of our very senior Vaisnavas, Kalacanda
Brahmacari Prabhu, left this world just across the road in the Mathura Hospital.
He had come to the Matha at a very young age, at the age of sixteen, and he
served in this Matha and different Mathas for thirty-seven years. He took diksa
from my Gurudeva in Navadvipa, he stayed in different Mathas there in Bengal,
and then he came here and spent many years with me at Sri Kesavaji Gaudiya
Matha. He was very expert in understanding siddhanta (philosophical
conclusions), and his hari-katha had the power to attract many different types
of persons.

Of all types of separation, which is the most painful? It is the separation from
Vaisnavas. We know that the jiva has no birth or death, but we can feel
separation for the Vaisnava. Who will feel separation? Only the person who has
mamata, a sense of mine-ness towards that Vrndavana, or one who can understand
the greatness of that Vaisnava.

We spend great amounts of money on doctors, food, medicine and going here and
there, but we should understand that these things can never save us in the end.
Everyone is under the grip of time and his own karma. We are all helpless before
our own karma.

It is very hard for us to tell who is a mahatma, who is great or who is not
great. Those who are great keep themselves very hidden. Externally we cannot
tell who is great; that person who performs the most bhajana is great. One
person may be living in the temple for fifty years, and another, a new person,
may come and be with us for only five or six years; but if that second person
has good samskaras, he can make great advancement very rapidly.

Kalachanda Brahmacari was very fortunate to have left his body here in Sri
Mathura-dhama. He left through his mouth, and he was chanting harinama at that
time. I personally applied tilaka on his body and gave him a garland and
flowers. Many Vaisnavas were performing kirtana in his last moments, and he left
his body in this very fortunate situation. No ordinary Vaisnava can get this
type of chance. Today, therefore, we will remember his lotus feet and offer
puspanjali.

If you are very careful to avoid offences to the lotus feet of Hari, Guru and
Vaisnavas, you will attain krsna-bhakti very quickly.

[Krsna who is known as Govinda is the Supreme Personality of Godhead. He has an
eternal blissful spiritual body. He is the origin of all. He has no other origin
and He is the prime cause of all causes. (Sri Brahma-samhita 5.1)]

In this connection Isvara refers to Sri Krsna, but anyone who fully knows that
para-tattva can be said to be like Isvara or Bhagavan. Sri Krsna has no
beginning, as stated in the "catuh-sloki" of Srimad-Bhagavatam.

[Brahma, it is I, the Personality of Godhead, who was existing before the
creation, when there was nothing but Myself. Nor was there the material nature,
the cause of this creation. That which you see now is also I, the Personality of
Godhead, and after annihilation what remains will also be I, the Personality of
Godhead. (Srimad  Bhagavatam, 2.9.33)]

Sri Krsna Bhagavan, in His form as Lord Narayana, told Lord Brahma, In the
beginning there was only Me. What is this creation? It is nothing but Me. And
after the creation is dissolved there will only be Me. It is only to understand
all these truths that Krsna has given us the human form of life  it was only
given for performance of bhajana.

There are many manifestations of Bhagavan but only Lord Krsna can be called
Svayam Bhagavan. Rama, Matsya, Kurma, and Nrsimhadeva are also Bhagavan, but
only Krsna performed pastimes like the rasa-dance  and that is why He is called
Svayam Bhagavan. Rasa-lila can only be performed in Vrndavana, and that is why
Krsna is raso-vai saha, the Ultimate Enjoyer, only in Vrndavana.

Only Sri Krsna is purnatamma, the most complete, and His complete form is
raso-vai saha. He is likened to the moon, because the moon is rasa-maya; it
nourishes and protects everyone. Krsna is lavanya-sara, the essence of beauty;
like a pearl, with its luster coming from within. He is very attractive and His
luster is extremely beautiful. He is decorated with His pitambara, many
varieties of jewels, and with a peacock feather in His hair. He places His
peacock feather at the lotus feet of Srimati Radharani, and everything He wears
and carries is only for Her happiness and happiness of the Vrajavasis.

The gopis are expert in worship. They worship Krsna by their sidelong glances 
not by ghee-wicks. Ghee-wicks are only for the sadhaka. The gopis worship Him by
their sidelong glances, and Krsna accepts those glances. He is always surrounded
by the gopis, gopas and different groups of devotees, and surrounding Him on all
four sides they chant, Sadhu! Sadhu!

Some people say that Lord Krsna is a big politician, some say He is the most
debauched person, some say He is a thief, some say He is against dharma, and
some say He is nirvisesa brahma; and He reciprocates with all according to the
way in which they approach Him. If there is a picture on the wall of a room,
everyone in that room thinks the person in the picture is looking at him.
Similarly, in whichever way we look at Krsna He reciprocates. He is the most
complete in everything. He is the most complete in beauty, the most complete
politician, and He has the most complete affection for His devotees. For
example, Bhismadeva took a vow during the battle of Kuruksetra, I am not the
son of Maharaja Santanu until I can make Krsna take up a weapon. Krsna thus
gave up His own promise in the battle, just for the happiness of Bhismadeva.
Therefore, how He is bhakta-vatsala, how kind He is to His devotees!

Krsna told Uddhava, O Uddhava, My devotees are dearer to Me than Laksmi,
Brahma, Siva and even My own body." But yesterday we heard in class that Srimati
Rohini devi said, Krsna is the most cruel person! And who is the most
unfortunate in this world? The Vrajavasis are the most unfortunate; and amongst
all the Vrajavasis, Radharani is the most unfortunate. This can be reconciled
by those who have heard this subject from the lips of pure devotees.

Krsna has special qualities, which no other incarnation has. Only He can say:

["O gopis, I am not able to repay My debt for your spotless service, even within
a lifetime of Brahma. Your connection with Me is beyond reproach. You have
worshiped Me, cutting off all domestic ties, which are difficult to break.
Therefore please let your own glorious deeds be your compensation." (Srimad-Bhagavatam,
10.32.22)]

Can Sri Ramacandra say this? No. Lord Rama can leave Sita in the forest, but can
Krsna ever do such a thing? He can never do so. Krsna Himself can go to the
forest, but He cannot ever leave His devotees there. The question then arises,
Why did Lord Krsna go to Mathura? He only did this to make the Vrajavasis
happy. He could understand that even though the gopis were directly meeting with
Him when He was in Vrndavana, they could not be fully satisfied because during
their meeting they felt separation. Therefore, in order to give them happiness,
He left for Mathura. While He was in there in Mathura, the Vrajavasis would
sometimes have sphurtis (momentary visions), wherein they would see that He had
directly come to them.

In his prayers Lord Brahma stated, Krsna is very kind. Putana tried to kill
Him, but He took away all her anarthas and sent her to Goloka."

Lord Krsna is also the topmost politician. Of all politicians, He is topmost.
When He was in Dvaraka, Duryodhana and Arjuna both came to ask Him to join their
side of the fighting. Krsna replied that He would join the side of whomever He
would see when He would first awaken the next day. Duryodhana came first and he
sat near His head, and Arjuna, in dasya-bhava, sat at His feet. Understanding
Duryodhanas intentions Krsna pretended to sleep, and when Arjuna arrived, He
stood up straight, saw him first and said, Oh Arjuna! What are you doing here?

Duryodhana said, Oh no, no! I was here first.

In order to appease Duryodhana, Krsna said, Oh Duryodhana, what do you want?
You can have my whole Narayana-sreni, My armies, generals and many types of
weapons. Or, you can have Me on your side. But I will not fight; I will not take
up weapons. Which one do you want? Duryodhana considered, If Krsna does not
fight, of what use is He? He very happily chose Krsnas personal army. At that
time Krsna told Arjuna, I dont know why you chose Me. Not fighting, I am of no
use to you.

Arjuna replied, Oh no Krsna. You can do everything. Therefore I want You to sit
on my chariot  not only my fighting chariot, but the chariot of my heart. I
want You to control my horses, the horses of my senses. How Krsna reciprocates
in every single way!

There was a personality whose name was Barbarik, and he was a very famous
fighter. Before the Battle of Kuruksetra, which lasted for eighteen days, he
said to Krsna, Alone I can kill all the Kurus.

Krsna asked, How is that possible? Can you show me?

He replied, Oh yes! He took an arrow, put some black powder on it, shot it,
and that arrow touched the heart of every person in the army. He then picked up
the next arrow and said, Now I have marked my target. With this arrow I will
pierce everyones heart. Before he was able to do anything, however, Krsna
chopped off his head. His head then said, Why did you do that?

Krsna said, This was for your benefit.

He then requested, Okay, now I am dead, but I want to see the battle of
Mahabharata.

Krsna had given him His sakti. His head was still living, and now Krsna put that
head on the top of a tree.

After the war was over, Arjuna and Bhima argued about who had killed the most
enemies  who was the greatest fighter. Bhima said, I killed the most. Arjuna
said, No, I killed the most.

Krsna said, Why dont we ask an independent third party?

Okay, who is that?

Barbarik, in the tree.

O brother, can you tell who did most of the fighting? Who killed the greatest
number of enemies?

I can tell you one thing for sure  nobody did anything. Krsna alone did
everything; it was actually He who killed everyone. He is the greatest fighter.
In this way Krsna dispelled the false ego of Bhima and Arjuna.

About Purebhakti

We publish in written and audio form the transcendental sound vibrations that have eminated from self realized Spiritual Masters in the line of Sri Krsna and in recent times, His manifestation as Sri Caitanya Mahaprabhu (1482 AD).