Tipití: Journal of the Society for the Anthropology of Lowland South America

This contribution represents the consensus arrived at in a dialog between researchers, academics, activists, public officials, and indigenous representatives on the topic of voluntarily isolated peoples that took place over several days at the SALSA meeting in Lima in July 2017. The group’s consensus conclusions with respect to recommended state policy and civil society actions are presented.

A Story Of Two Videos Plus Coda: Perspectives On "Contact" In Western Amazonia, Giancarlo Rolando

Tipití: Journal of the Society for the Anthropology of Lowland South America

In 2014, the Xinane people of Brazilian Amazonia made international news after two videos showing scenes of their “first contact” were uploaded to the internet. This paper explores the ways in which different audiences reacted to news about this “first contact.” Local Peruvian and Brazilian settlers, the international public, and the Mastanawa, a people culturally proximate to the Xinane, had different readings of this event and expressed opposing views concerning what actions should have been taken following the events depicted in the videos. These differences in opinion are telling of the different ways in which each group thinks of “isolated ...

The "Uncontacted" As Third Infamy, George Mentore

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper principally addresses the "problem" of anthropological thinking, that is, on how and why it remains with us and not with the peoples who do not subscribe to our contested regimes of truth. From my research on the topic, it appears we have not achieved any substantial moral progress on the question of exposure to indigenous otherness since the first European "contact." This failure is primarily due to our hardheaded rationalist refusal to accept our inability to access the felt reality of the Other directly. Or, better still, of the failure of our language to obtain the shared reality ...

Based on experience as a Funai employee and as an independent consultant in Brazil and several other countries of Latin America, the author presents an overview of the situation of isolated indigenous peoples across Amazonia and the relationship between governmental protection policies and regional development plans.

Tipití: Journal of the Society for the Anthropology of Lowland South America

"Who Are These Wild Indians": On The Foreign Policies Of Some Voluntarily Isolated Peoples In Amazonia, Peter Gow

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper is a reflection on the phenomenon of voluntary isolation in Amazonia, about anthropology’s implication in its formation as a concept, and what anthropologists might profitably say about it as a concrete phenomenon in the world. While knowledge based on ethnographic fieldwork might by minimal or even totally absent for people in voluntary isolation, anthropological research has produced a very impressive understanding of indigenous Amazonian social forms in general, knowledge that can be brought to bear on the question.

Tipití: Journal of the Society for the Anthropology of Lowland South America

Commentary on the Opening Lecture, “A Window into Twenty Years of Amazonianist Anthropology in Peru (1997–2017)” proffered by Jean-Pierre Chaumeil at the XI Salsa conference and featured in the previous volume of Tipití (15:105–117).

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article I recount the stories of various shamans I have worked with throughout many decades of fieldwork among the Ramkokamekra-Canela (Eastern Timbira) of central Maranhão state, Brazil. Along with their narratives, I provide ethnographic context in order to address the following questions: (1) Who is a shaman? (2) What is shamanism? Is shamanism better understood (3) as a process or a method that is carried out to achieve certain ends, or is it better understood (4) as a particular set of beliefs associated with particular cultures? Additionally, (5) are altered or shamanic states of consciousness found in Canela ...

Tipití: Journal of the Society for the Anthropology of Lowland South America

Based on my ethnographic research with the Jarawara people, an indigenous society in the Southwest Amazonia, the article explores the idea of thinking kinship as persuasion. Among the Jarawara, children can have more than one father, which is well known in Americanist literature, but there would exist as well an original practice what we could call "multi-maternity". I also observe that the Jarawara can have diverse parental relations - some of their children are human, while others are plants. This occurs in a system of raising (nayana) in which children and plants are raised by a father and/or a mother ...