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Monday, December 17, 2012

In August of 1981 I was driving from Dothan, Alabama to Wellsburg,
West Virginia. Somewhere along a lonely stretch of I65 in northern Alabama I
pulled over to get something to drink.It was one of those exits in the middle of nowhere with one very small
service station.As I was walking
back to my car I noticed the smell of something burning.I got down on my hands and knees and
looked under the car and there was oil dripping, which is never a good
sign.I opened the hood and there
was oil everywhere.Oil was all
over the inside of the hood and all over the engine.

I’ve never been the most mechanical person, but I certainly knew
that had I driven much further all the oil in the engine would have emptied and
the engine would seize up.I was
stuck, without much of an idea of what to do.

I walked back in the service station, which was one of those
one-person operations, and asked the operator if he could take a look at my
car.He was kind enough to do so,
but he kept shaking his head as he looked at it and making noises that
convinced me I had a real problem.

When you see oil everywhere you assume it’s going to be a fairly
serious repair.He looked things
over for a bit and stood up and said the problem was something like a sensor
for my oil pressure gauge.It had
blown out and the oil was spraying out of that spot on the engine.Well, of course I had two questions – can you fix it and how much will it cost?

I didn’t have much cash on me; a little more, perhaps, than what I
needed for the trip.I had no
credit card or other way of paying.What I had was a broken car and a panicked expression on my face.

It was a Saturday afternoon, and the man said he didn’t have the
part in his little station but would call someone who might be able to deliver
it.Well, now there were two
people involved in the repair, and that sounded really expensive.I asked again how much it would
cost.He never really gave me an
answer, which I took to be a bad sign.He asked, do you want me to call
and get the part?I gave a
foolish answer.I said yes, which was foolish because I didn’t
know what it would cost and if I could pay for it.I answered yes in
the hope that something would work out.

He called for the part, which was delivered after a little while.I watched the two of them talk for a
few minutes and wondered if they were hatching some kind of plan – let’s really take advantage of this guy.The guy who delivered the part drove
off and the service station owner started to work on my car.

Have you been in a similar situation?Or am I the only one who drove broken down cars?It’s a lonely feeling sitting and
wondering what would happen.

He finished the work, walked over, and said let me show you what I did.I looked under the hood, trying to act like I knew what I was looking at
– oh yeah, there’s the engine.He showed me the new part and explained
what it did and I noticed he had also cleaned up as much of the oil as he
could.He said he didn’t want me to
smell burning oil the rest of my trip.I was happy for him to keep talking about anything but what it was going
to cost.

He finally said, I think
you’re good to go.With a
great deal of hesitation I asked, how
much do I owe you?I can still
remember the feeling I had in the pit of my stomach, wondering what I would do
when he quoted me a really high price.He said, I think five dollars will
do it.Five dollars!He had a part delivered, had to pay for
the part, put several quarts of oil in the engine, took a lot of time to
replace the part and even cleaned up the old oil, and he charged five
dollars.I was ready to hug the
guy, but was afraid he might charge me more if I did.

Perhaps he was a father who wanted to know someone would help his
child if they were stuck somewhere, perhaps he was just a kind person.Whatever his motivation, I was very grateful.

There are times when we feel very vulnerable in life.There are times when we have a very pressing
sense of anxiety.There are times
we face problems and we don’t know what to do.The world sometimes seems so large, so unkind, and we feel
very small and fragile.Those are
difficult moments, and it reminds us how fragile and how perilous life can be.

Imagine how Mary and Joseph must have felt at they traveled to
Bethlehem.They were forced to
pack up and travel because the Roman government decided they wanted to conduct
a census.A census is very easy
for us; we fill out a form and put it in the mail or complete it online.If we don’t get it done someone will
come to our door and ask us the questions.The Romans were not as cooperative.You went were they told you to go, when
they told you to go.It didn’t
matter that Mary was late in her pregnancy.It didn’t matter what kind of financial hardship it placed
upon them as a family.Nothing
mattered except they were told to go to Bethlehem to register for that census
and they had no choice but to comply.

It was a journey of about 80 miles.They would travel east rather directly south because they
would seek to avoid Samaria, where they would not be welcome and may be
vulnerable to attacks.At the
quickest, it would be a four-day journey, but taking into account concern for
Mary’s health it was probably closer to a week’s journey. It was days away from work for Joseph,
which certainly imposed a financial burden.

And along the way, questions; many, many questions.What is the purpose of God in these hard
to understand events?Why does God
work in such unusual ways?How do
we see God’s hand in the events we experience?

As we have talked in recent weeks about what shapes our thinking,
the birth of Jesus is the ultimate event in shaping our thinking, in shaping
how we think about the world, how we think about others, and how we think about
God.We are preparing to celebrate
the coming of God into the world.What a strange way he chose to enter the world!

Why does God work in such strange ways?Why doesn’t God make himself known in more obvious
ways?Why can’t we see and know
exactly what he is doing?Why do
we have to struggle to connect the dots as we struggle through life?

Skeptics and doubters will rail against God – and even against us
for believing – as they ask where is God in the world?If God is really out there somewhere,
why doesn’t he show himself in a more obvious way?Where was God, they will ask, on Friday morning as the
tragedy unfolded at Sandy Hook Elementary School?

Mary and Joseph lived through the tragic taking of life.Herod was so paranoid about his throne
that when he heard of the birth of one who was a king he took the lives of the
male children up to the age of two.There are always Herods in the world, tragically, who will take even the
innocent lives of children in order to accomplish their twisted purposes and we
will always be vulnerable to them.

God came into the world in such vulnerable circumstances to remind
us that he walks with us through the vulnerabilities and struggles and
tragedies of life.Life is not easy,
and it seems to be getting increasingly complicated and difficult. Life has never been easy, and it seems
we are at a tipping point from which there will be no return.And I say that as one who is an
optimist at heart.

But I hold to the truth that God came into the world as a vulnerable
baby, surrounded by a family who felt the vulnerabilities of the time – just as
we feel those of our time.And God
entered the world in such a way to remind us that he is not unfamiliar to what
we experience in life.Whatever we
have experienced, God has as well.But God also demonstrates that in spite of our vulnerabilities and
struggles in life, faith and hope are the foundations of life.

It is in the coming of God into this world through the
vulnerabilities and frailties of a young and anxious couple, into a troubled
time, into a difficult world, that we find that faith and hope.And God’s coming into the world reminds
us that it is not the Herods of this world or the Roman Emperors of this world,
or the mighty armies of this world that overcome. No, it is the power of love.

The poet Carl Sandberg wrote in Star
Silver –

...
back in a barn in a Bethlehem slum

A
baby's first cry mixing with the crunch of a mule's teeth on Bethlehem
Christmas corn

Baby
fists softer than snowflakes of Norway

The
vagabond Mother of Christ and the vagabond men of wisdom all in a barn on a
winter's night and a baby there in swaddling clothes on hay –

Why
does the story never wear out?

It doesn’t wear out because it is forever a
story we need to hear – a story of faith, hope, and love that reminds us God
and his love will always overcome.

Tuesday, December 11, 2012

In recent weeks our messages have been centered on the idea of Think
Again, as we have considered people and events that have shaped our
world and the way we think.

This morning, I want to tell you about a boy named Charles.

In 1824, when he was 11, Charles’ father was sent to the Marshalsea,
a debtor’s prison in London.At
the time, a person could be held in debtor’s prison for decades.Those who were placed in the debtor’s
prisons found their debts actually increased while they were incarcerated.The debtor’s prisons, such as
Marshalsea, were privately run, so they actually charged the prisoners
rent.The prisoners also had to
pay for their clothing, laundry, and other services provided to them.They also had to pay for legal fees and
interest on their debts, all of which meant that many of them found their
indebtedness increased while they
served their sentence.

To be near their loved ones, the families of prisoners moved to the
vicinity of the prisons, which led to communities springing up around the
debtor prisons.The life of these
communities was based around life in the debtor’s prisons, and life there was
very difficult. Charles and his family moved to the community surrounding
Marshalsea to be near his father.After arriving, young Charles was forced to leave school, sell his
books, and begin working in a blacking
factory (Blacking was sort of a
precursor to shoe polish, and was used to waterproof footwear) to help pay for
his family’s indebtedness.It was
very difficult work and Charles was greatly shamed and very troubled by the
necessity of working to pay off the indebtedness of his family.

Charles’ father was released from the debtor’s prison after three
months, but young Charles was forced to continue his work.He was humiliated and deeply hurt
because he had to continue working to pay for his family’s debts, and he came
to believe he was condemned to an unhappy life.The rest of his life was shaped by this very difficult
experience, and as a result he suffered a very deep psychological wound.His relationship with his father was
also greatly affected, as Charles loved, but also resented his father.

While his experience was very difficult for him, it also brought to
him a great sensitivity about the struggles of other people.Throughout his life, Charles was very
deeply troubled by the plight of the poor, especially poor children, and how
society trapped the poor in difficult and desperate lives.He observed firsthand the harsh
conditions that many children suffered as they worked long hours to help their
impoverished families, and as an adult he worked as an advocate to improve the
conditions faced by these children and their families.

In May of 1843 Charles decided to publish a political pamphlet
condemning the social environment that led to such conditions.The title of the pamphlet was to be An Appeal to the People of England, on behalf
of the Poor Man's Child.In October of that year he spent three days in the city of Manchester,
where he spoke before a charitable organization.It was during those three days that Charles decided a
political tract would not be the best way to further his goal of helping the
poor, so he decided instead to write a story.The purpose of the story would be to expose the sufferings
of the poor and the extent to which many in society had closed their hearts to
the plight of the poor.

It
took Charles six weeks to finish his story, with the final pages completed in
December of that year, shortly before Christmas, which was good timing, as
Christmas was the theme of his story.There are some memorable lines from his story, one being it is good to be children
sometimes, and never better than at Christmas, when its mighty Founder was a
child Himself.Another line speaks of the
hardheartedness of the main character towards the poor, when he says, if they would rather die . . . they had
better do it, and decrease the surplus population.If you haven’t yet guessed the identity
of Charles you most likely will from the final words of the story, which speak
of the great change of heart that takes place in the main character – and it was always said of him, that he knew
how to keep Christmas well, if any man alive possessed the knowledge. May that
be truly said of us, and all of us! And so, as Tiny Tim observed, God bless Us,
Every One!The great Charles
Dickens, from his classic story, A Christmas
Carol.

Of the many interesting things about A Christmas Carol, one is how we often miss the context in which
the story was written.Today, we
think of A Christmas Carol as a story
of individual change and redemption – important concepts – but Dickens intended
that it be a story to bring about social change. A Christmas Carol was written as a response to the poverty of
Dickens’ day and was directed at the conditions that trapped people in poverty
and the hardheartedness that many in that time exhibited to the poor. Despite the economic advancements of recent
generations the poor remain, as Jesus said, always with us.Trying to eradicate poverty has become
one of the most vexing problems of humanity.

Our
modern expectations of Christmas greatly weigh upon the simplicity and message
of the first Christmas.Our modern
celebration of Christmas has become so awash in materialism that we have placed
an economic burden upon ourselves in paying for gifts and all of the other things
that have been added to Christmas. We have unreasonably high expectations of
happiness, family togetherness, and everything being perfect that we are sorely
disappointed if those expectations are not met.

The simplicity of the first Christmas reminds us that Jesus was born
into many uncertainties.There was
political uncertainty, social uncertainty, and in the most personal of ways,
there was economic uncertainty.Jesus was born into a family that struggled economically; of this I am
convinced.In the time of Jesus
there was little or no middle class; there were two classes – the rich and the
poor.You can guess which class
was larger. The first Christmas held no grand expectations for Joseph and Mary.

In the time of Jesus most people found daily survival an epic
struggle.Daily life was such a
struggle that few people would live to what we would consider old age.Even just 100 years ago, the average
life span of only 47 and only 4% of people reached age 65.

The first Christmas and its simplicity and struggle remind us that
we are called not just to individual transformation, but to social
transformation as well.We are
called to transform society and its structures to bring justice to all
people.

Every year we hear so much about the war on Christmas.I
disagree about there being a war on
Christmas, but I do believe that in a spiritual sense there is a struggle
for the heart of Christmas.It’s a
struggle that is not being waged on Christmas from the outside of faith by
those who oppose faith, but among those who have faith.The struggle for the heart of Christmas
reminds us that the simplicity and poverty of the first Christmas tells us the
purpose is not to load ourselves up with more stuff, but that we are called to
remember the poor, to remember those whose lives are full of struggle, to
remember the brokenhearted, to remember the lonely, to remember the sick, to
remember those who are imprisoned, to remember those who are without hope, to
remember those who have given up on God, to remember those who need the promise
of the message of the first Christmas.

We have a bare Christmas tree in the foyer of our church, and I’m
glad that it is bare.It is bare
because every angel of the Angel Tree was taken, and I’m grateful that we will
remember that many children who need extra help.

May we also remember that our community is filled with many needs,
and not all of them are material.May we provide for those who are lacking of the necessities in life and
for those who are in need of the hope of Christmas.

Isaiah reminds us why spend
money on what is not bread, and your labor on what does not satisfy?Listen, listen to me, and eat what is
good, and you soul will delight in the richest of fare.Give ear and come to me; hear me, that
your soul may live (Isaiah 55:2-3a).

May our expectation of Christmas be of the peace, happiness, and
love that comes not from a mall or store, but from the manger in Bethlehem.