Have you been intimidated into thinking that if you were to confess to believing that God created, you would be the odd one out, and the object of universal scorn and derision?

A Gallup poll conducted In May of 2012 found that in the United States forty-six percent of Americans hold the view that God created humans in their present form at some time within the last 10,000 years. About a third of Americans believe that humans evolved, but with God’s guidance; 15% say humans evolved, but that God had no part in the process. More broadly, some 78% of Americans today believe that God had a hand in the development of humans in some way, just slightly less than the percentage who felt this way 30 years ago http://www.gallup.com/poll/155003/Hold-Creationist-View-Human-Origins.aspx

I’M PROUD TO BE A WACKO

In the UK, my country of origin, it’s a commonly held view that too many Americans are “religious”, and that the US is the home of the Christian Fundamentalist wacko. It’s therefore not surprising to Brits that so many Americans are, in their view, “ignorant of the facts”, as represented in the Gallup poll. I’ll put it a different way: the United States as a whole has not abandoned its faith in the Biblical God while much of Europe has.

Despite all the determined efforts of evolutionists, atheists, the media and many in the education establishment to indoctrinate everyone into the ways of naturalism, many Americans have a lot more savvy and independence of thought when it comes to faith, and aren’t so easily swayed or brainwashed by those determined to get rid of the Christian God. On top of this, freedom-of-speech laws allow creationists and intelligent design ministries to thrive in the US, whereas in Western Europe there’s far more legal and political opposition to such ministries.

The common and caustic charge that creationists are ignorant and stupid is just a smoke screen-an obfuscation (my new favorite word) designed to hide the facts. While they’re fewer in number (because there’s resistance to their hiring and because they don’t get massive government funding and secular media backing as the priests of Darwin do) creationists are in many cases at least as well educated, credentialed and informed as evolutionists. It’s a matter of world-view, not one of who’s most intelligent.

Neither does a majority of scientists in a position of influence prove right: it only helps to dictate who will have the upper hand in public exposure and debate. Ultimately one with God is a majority. The earth belongs to God and not to his deniers, who are, after all, only tenants.

There’s a culture war going on: a spiritual battle for individual hearts and minds. It seems sometimes like the “nays” have it when it comes to God and creation, and that’s intimidating to many people. But those of us who’ve chosen to follow the clear evidence in nature, in scripture, and in empirical science (rather than philosophy without evidence posing as science) see it God’s way. We recognize that Jesus Christ said:

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few” (Matthew 7:13,14 ESV).

FOR TWENTY-EIGHT YEARS I WAS A FIERCE PROPONENT AND DEFENDER OF THE PRE-TRIBULATION RAPTURE. NOW I HAVE A MORE REALISTIC UNDERSTANDING OF THE RAPTURE. HERE ARE CONTINUED EXCERPTS FROM MY BOOK*

(Four Horsemen of the Apocalypse, by Viktor Vasnetsov, 1887).

WHEN WILL THE WRATH OF GOD FALL ANYWAY?

Many people, certain that there will be a seven year tribulation, have the impression that the first day of that seven-year period-when the ink is still wet on Antichrist’s “peace deal” document, marks the start of the outpouring of God’s wrath, which will continue for the entire period until Jesus returns physically in power and glory. Are they right? If it’s God’s wrath which the rapture is to deliver us from, as many believe, we ought to be sure about when that prophesied wrath falls. We also might ask exactly how the wrath of God will be played out in our world, because whether it’s persecution or “natural” disasters such as giant hailstones, mega-earthquakes, pestilence and stars falling from heaven, the timing of the wrath of God may be a clue to the real timing of the rapture. What certainly does come from God in Revelation are the plagues and “natural” disasters, and the release of malevolent spirits which work to fulfill his will. These clearly come from the wrath of God, because we’re told they do, and there’s a statement in Revelation to that effect.

THE SIXTH SEAL

The sixth seal opens with a “great earthquake”. There’s something very different about this seal. It’s incomparably more devastating than those before it, because it affects the very foundations of our familiar physical universe. The sun and moon turn dark, stars fall from heaven, and the sky rolls up like a scroll (verses 12-14). It is at this point, when the sixth of seven seals with all its unprecedented events has been opened, that the leaders of the earth concede or recognize the fact that the day of God’s judgment has come:

They called to the mountains and the rocks, ‘Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb. For the great day of their wrath has come, and who can stand?’ (Revelation 6:15-17).

Is it only the sixth seal which begins the wrath of God, or was his wrath released in the previous five? Why do the “kings” of the earth only recognize and acknowledge God’s wrath upon the opening of the sixth seal? Is it because they just don’t want to face up to the fact before it, or is it because the sixth is so devastating and awesome that their spirits are finally broken? Is it perhaps because all previous seals were “business as usual” events common to the history of man, while this one is undeniably the outpouring of God’s wrath? Could it perhaps be that the previous seals were not actually the outworking of the wrath of God?

THE SEVENTH SEAL

Upon the opening of the sixth seal the heavenly bodies react in cosmic proportions, and “then” (verse 15) the kings of the earth declare to themselves that the time of God’s wrath has come. Following the sixth seal is the seventh, and I’m not trying to be funny. The seventh is opened in seven stages, each announced by trumpets. It details events which utterly devastate the earth: hail, fire, blazing mountains, the total pollution of the waters, the darkening of the sun and moon, and the final plagues on humanity.

This seventh seal, with its trumpets, is clearly an outpouring of God’s wrath. It aligns chronologically with certain prophesies in Jesus’ Olivet Discourse, as will be explained later.

(“Death on the Pale Horse”, by Gustave Dore, 1865)

SEALS 1 TO 5: PEACE AND SAFETY?

It’s difficult for us to actually commit to the idea that people are realizing God’s wrath has come only when the sky has rolled up like a scroll, because we evangelicals have always been told that the beginning of the “seven year tribulation” marks the beginning of God’s wrath. However, we can surmise with certainty that people alive during the sixth seal aren’t coming to the realization of the arrival of God’s wrath during a time of peace and safety. Peace and safety are prescribed by pre-tribulation experts for the first half of the envisaged seven-year tribulation. They tell us that Antichrist will make a “peace deal” with Israel and its neighbors, beginning the seven year period, and that the world will think he’s a great man of peace and world order. Indeed, Paul did say, “When people are saying ‘peace and safety’, destruction will come on them suddenly” (1 Thessalonians 5:3).

WILL THERE BE SEVEN YEARS OF WRATH?

But wait a minute. What about those four horsemen of the first four seals? Aren’t they riding out to conquer, to take peace from the earth, and to bring pestilence, death and Hades? How can they take peace from the earth at the start of the “seven year” period if Antichrist is bringing peace to the world at that time?

“…and he shall magnify himself in his heart, and by peace shall destroy many(Daniel 8:25 KJV).

Also, we’re told by Paul that Antichrist will be revealed when he enters the temple mount and not before. Why would people be hailing him as the great peacemaker before this temple appearance, since Paul tells us that his revealing occurs when he enters the temple? Granted, he may be at work making peace before the temple mount incident but not revealed in his true colors until that point. However, surely any saints holding to the testimony of Jesus at that time (Revelation 12:17) who have taken the trouble to read their Bibles and all the books on the rapture, and all the “Where We Have Gone” notes, would see this peacemaker and know-before the temple appearance-that he’s Antichrist, before Paul said they could know. They would recognize him before Paul said he could be recognized.

Antichrist’s revealing at the temple mount is commonly agreed to be three and a half years before the end of the tribulation. It’s It’s at this point that “great distress” begins, according to Paul and Jesus. This means that all those terrible events associated with tribulation times, and the seven seals, cannot have yet begun. If they had, there would be no “peace”, particularly since the first seal unleashes a rider bent on conquest (Revelation 6:2). The beginning of “great distress” as described by Jesus and Paul would not be noticed if great distress were already taking place on the earth.

The second rider is given power to take peace from the earth and to make men slay each other (7:4). How can the second rider taking peace from the earth square with Antichrist being viewed as a man of peace and safety, if the second rider take that peace away before the revealing of Antichrist, three and a half years before the physical and glorious return of Jesus? How can these two conditions-peace and lack of peace-exist at the same time?

One answer may be that these four horsemen have been at large throughout history, and get temporarily “paused” by Antichrist. The other option is that they will only be at large after the revealing of Antichrist, who himself will bring devastation to the earth, quite apart from, or in conjunction with, what the second rider brings. Is he perhaps the manifestation of the work of the first two riders? Are these events concurrent? Is this why Revelation repeats a time period of three and a half years?

WHEN WILL THE DAY OF THE LORD BEGIN?

The day of the Lord is an important indicator of the onset of God’s wrath on the earth, in fact the two are perhaps synonymous. Paul, discussing “the day of the Lord” in his second letter to the Thessalonians gives as the first signs of its arrival a rebellion of some kind, and the revealing of Antichrist:

Don’t let anyone deceive you in any way, for that day (the day of the Lord) will not come, until the rebellion occurs and the man of lawlessness is revealed” (2 Thessalonians 2:1-4).

The day of the Lord cannot begin, says Paul, until after Antichrist is revealed, at the mid-point of that proposed seven-year period. Remember in conjunction with this that the sixth seal is opened before the kings of the earth recognize that the wrath of God has come. Surely, if the world had suffered a huge earthquake before the revealing of Antichrist, or if the stars had already fallen from heaven and the sky had rolled up, these would have been far more immediate and tangible signs for Paul to refer to as his onset of the day of the Lord?Knowledge of such disasters was not introduced as new revelation in later times by John, because Jesus spoke of them during his earthly ministry, and they’re mentioned in Old Testament prophesies.

No, those things will not yet have happened at the point Antichrist is suddenly revealed. All that will have happened, besides perhaps the increasing persecution of believers, is a rebellion. People will not yet have been begging the mountains to fall on them. Therefore the wrath of God has not yet fallen in the form of cataclysmic events.

*THIS POST IS AN EXCERPT FROM MY BOOK, “ALL LEFT BEHIND: THE CASE AGAINST THE PRE-TRIBULATION RAPTURE”, BY NICHOLAS FISHER, AVAILABLE ON AMAZON IN PAPER-BACK AND E-BOOK. PART 3 WILL APPEAR SOON.

In the last post of this series about the existence and nature of God, I wrote that there must be a supreme God, or the universe could not function in perfect order as it does. You only have to take one look at our “democracies” in the West to see that when you have several parties and people all attempting to govern, you have discord, lack of direction, division, arguments, corruption, and failures by the day. If there were a thousand presidents at once, we would have even more discord than we have now…

If there were more than one God, or god, they would have to be in perfect accord to run the universe, in which case they would essentially be One God. The theology of all the different religions tells us otherwise: they are very different in character, personality and intentions. Even if all these gods exist, they cannot all be telling the same “truth”.

There’s a huge effort going on to convince all of us that all “gods” are equal and of equal value, and that they all are leading us essentially in the same direction. The logic goes like this:

“There are many different gods in the world, and many different philosophies, therefore it’s wrong to try to claim that your idea of God or your way to life and enlightenment is the right one or the only one. There are many roads to enlightenment, or to heaven, or to spirituality, or to God, and we are all on our own path to the same destination, whatever that may be”.

When you really reason that claim through you can only come to the conclusion that it’s nonsense! All the “gods”, isms, philosophies and religions of the world are very different, and can no more be describing the same entity and path to the same destination than can all the political parties in the world be describing the same policies and the same societal outcome. What about the group of 39 people known as “Heaven’s Gate”, who in March of 1997 beamed themselves up to a space ship hiding behind the Hale-Bopp comet by killing themselves: were they on a valid path to life, heaven and enlightenment? And if you attempt to dismiss just that one group, you’re contradicting your own criticism that we mustn’t judge or discriminate.

What about those who murder others brutally in order to receive direct entrance into the presence of their god, with attendant submissive virgins and other abundant blessings- are they on a valid and acceptable path to life, heaven and enlightenment? If they are, I for one don’t want to go to there to be with them.

Reason says that some philosophies must be wrong, because they are mutually contradictory. Some atheists and agnostics have attempted to deny believers the dignity of reason. On the contrary, reason works hand in hand with faith for the true believer, and reason tells us that there cannot be at the same time one god, two gods, ten gods, a million gods, and no gods: only one of those options can be true.

What is “heaven”? Is it freedom from rebirth and oneness with Brahma, bringing the end of your distinct person-hood, or is it enjoying the company of seventy-two perpetual virgins, or hanging out on some distant planet with hyper-intelligent aliens, or being present and in continual worship of Jehovah, or joining the ranks of battle heroes in Valhalla?

Picture yourself on a road in Japan. You’re on highway 197 going west. You want to go to London England by car and you’re convinced that all roads lead to London. But you’re on an island, and twenty-five miles after passing the city of Yawatahama your car falls into the sea…plop! It doesn’t matter how much you sincerely believed that that road leads to London: it does not. You need to catch a plane or a boat, no matter how averse you are to the thought of flying or sailing. And if God is real, there must be similarly clear-cut lines between what is factual despite your sincerely-held beliefs, and what isn’t.

Getting to the point of this post, the Bible, the divine message I am personally totally convinced by, and which is supported by History, archaeology nature and reason, is very clear on the subject. God through the prophet Isaiah said:

“I am the first and I am the last; apart from me there is no God” (Isaiah 44:6b).

Jesus Christ said:

“I am the way, and the truth and the life. No one comes to the Father except through me” (John 14:6).

Peter the apostle, speaking of Jesus said:

“Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12).

And Jesus said:

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13-14).

Like this:

FOR TWENTY-EIGHT YEARS I WAS A FIERCE PROPONENT AND DEFENDER OF THE “PRE-TRIBULATION RAPTURE”, UNTIL MY EYES WERE OPENED. WAKE UP NOW, CHRISTIAN BELIEVER, BECAUSE MANY OF US HAVE BEEN FOLLOWING FAULTY THEOLOGY…!

We as believers all want to be “snatched up” to heaven before things get too rough on planet earth. The reality, however, is that things have been “too rough” for many millions of believers around the world for centuries, including this present one. In seeking clarity of conviction upon my twenty-eighth year of Bible-believing Christianity, at the time of the ascent of ISIS in the Middle-East, I came to the realization that what I had been taught and convinced of was not really supported by deep, honest Bible study.

Here then is a first installment of what I’ve discovered for myself- an excerpt from my book published in paperback and electronic form (see details at the bottom of this post*).

CHAPTER 2: NOT APPOINTED TO WRATH?

Usually the first subject to come up in any discussion on the timing of the rapture is the wrath of God. The whole idea of there being a wrathful God is very much out of fashion in our “post-truth”, relativistic age; in our easy-living and supposedly “tolerant” Western culture. But no true Bible believer can doubt that there is coming, sooner or later, a time of wrath on sinful mankind, when our Creator will finally put the brakes on all rebellion and godlessness in the human realm, and in the spiritual realm also. Such wrath will fall on the world during a time the Bible calls “The day of the Lord”. And since the day of the Lord is normally equated with the entire tribulation among Christians and with the entirety of a seven year period of prophesied events, the obvious expectation to many people is that believers will not be around during that time to suffer any of that wrath. Since Christians are forgiven of their sins and are promised eternal life, they will surely not be the recipients of God’s wrath. But does the tribulation-a specific time of God’s intervention on the earth just before the visible return of Jesus Christ-automatically mean wrath for every mortal living at the time?

The most common defense of the pre-tribulation rapture position is taken from Paul’s phrase, “God has not appointed us to wrath” (1 Thessalonians 5:9). Adherents are most likely to quote this verse as what they believe to be an unarguable, clinching piece of Biblical evidence that believers will be taken away before the beginning of the tribulation: one which should silence any opposition. God, being a God of love, “has not appointed us to wrath”, and so he will obviously be taking us to heaven before the tribulation-the time of trouble and distress- begins.

Evangelical end-times prophecy interpretation almost unanimously calls for a seven year period of upheaval and trouble world-wide. During this time the “man of sin” or “man of lawlessness”, also known as “Antichrist”, will persecute and generally rage against God and anyone “left behind” by the rapture, so people assume that the entirety of this coming seven year period entails an outpouring of God’s wrath from beginning to end and in all corners of the world, starting from the very first minute. Therefore, they say, people who get “left behind” by the pre-tribulation rapture are either nominal believers, or folk who knew something about the gospel of Jesus but failed to respond to it in time for the rapture, or others who just didn’t hear the gospel before it was too late.

It’s true that Paul was discussing end-times events with the Thessalonians when he wrote that God has not appointed us to wrath, but let’s put this phrase from Paul’s letter into its proper context. The complete verse which contains this much-used phrase reads thus:

“For God did not appoint us to suffer wrath, but to receive salvation through our Lord Jesus Christ “ (1 Thessalonians 5:9).

In this verse Paul was contrasting the wrath of God with salvation-not announcing a pre-tribulation rapture.

Before we consider the slightly wider context of the passage, let’s look at something Jesus himself said which is similar but very instructive:

“Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him”(John 3:36).

Jesus, using the same Greek word translated “wrath” as the one Paul used in his letter to the Thessalonians, was stating that salvation from sin is found in the Son of God, but anyone who rejects that salvation is already permanently under the wrath of God. The wrath Jesus was speaking of was eternal judgment and separation from God, not the onslaught of suffering in this life or of tribulation events.

Now let’s go back to Paul’s letter. In chapter 4 Paul begins to discuss the coming of the Lord. He wants the church to have hope in seeing their loved ones in the Lord again, and writes about how Jesus will “come down from heaven”. At that point the dead will be resurrected, then living believers will be changed and will meet Jesus and their risen loved ones in the clouds. Paul notes that those in the Thessalonian church are not in the same darkness as unbelievers, and that therefore the day of the Lord would not come upon them like a thief (verse 4). Then comes the much-misused verse:

“For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ”(verse 9).

Paul is contrasting wrath with salvation from sin, just as Jesus was. That’s the primary focus.

In a similar way, Paul told the Ephesian church that when they were “dead in trespasses and sins” in their un-saved life, and when they were following “the prince of the power of the air”, they were “children of wrath, like the rest of mankind” (Ephesians 2:1-3 ESV). In contrast, he said, God “made us alive together with Christ” because of his mercy (verse 4).

There’s no discussion of end-times events here, and the wrath of God’s tribulation did not fall in the first century. The intended point is the contrast between being saved from our sin nature, and remaining an object of wrath. Again, the Greek word translated “wrath” in this Ephesians verse is the same as that used in Paul’s letter to the Thessalonians.

Yes, Paul’s subject in Thessalonians concerns being ready for “the day of the Lord”, but his way of being ready and of avoiding God’s wrath is salvation from sin through faith in Jesus Christ. If we put this much-used phrase into its proper context we see that Paul was contrasting wrath with salvation from sin-not announcing a pre-tribulation rapture.People can be prepared for the day of the Lord by obtaining salvation in Jesus. In this way, in this eternal sense, true believers are delivered from God’s wrath, and will never suffer it.

Bad events in the lives of true believers are never from the wrath of God, and never will be. They’re just evidence that we’re all human, and subject to the consequences of the Fall, of the actions of others and our own mistakes. In fact, believers are free of God’s wrath even if they lose their lives violently at the hands of men. That’s why Jesus said:

“Do not be afraid of those who kill the body but cannot kill the soul…”(Matthew 10:28).

Antichrist will persecute and kill “saints” during the tribulation, according to Revelation, but this will not be from the wrath of God-it will be the result of man’s wrath and of the devil. No-one but God has any power over the souls of his saints.

Consider the Thessalonian believers of the first century. They died, did they not? They’ve been dead for almost two thousand years, and they didn’t get raptured while alive. But in their deaths they did not, and will not, suffer the wrath of God, but had already found eternal salvation through the gospel of Jesus Christ.

PERSECUTION DOES NOT COME FROM THE WRATH OF GOD. SUFFERING, EVEN IN REVELATION, DOES NOT ALWAYS COME FROM THE WRATH OF GOD

God’s will is not, and never has been, to always deliver us from suffering in this world. In the opening chapter I mentioned the suffering inflicted on many Christians by ISIS in Middle Eastern countries. You can study the history of the Church and find countless examples of suffering inflicted on Christians, including death and torture. These people were not under the wrath of God, they were under the wrath of man, and no doubt sometimes the wrath of Satan. Even in our present day there are many believers around the world in prison and under threat from those who hate the gospel of Jesus. Jesus warned his disciples this would happen:

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service (John16:2KJV).
God’s plan is to deliver us from the eternal consequence of sin. This consequence is eternal separation from him, which is far worse than temporary physical suffering, and Christians have been persecuted throughout history. Not only that, but Christians have also been among the victims of plague, war, famine, natural disasters, sickness and the outcome of the Fall, just as non-believers have, and will continue to be subject to these things until the resurrection and the rapture occur.

Whatever you think of those tribulation saints found in the book of Revelation, living through the time of tribulation, it’s important to see that even though they’re God’s people, they will be persecuted and martyred (Revelation 12:17; 20:4). However, persecution and martyrdom do not come from the wrath of God: far from it. In fact, those martyred during the tribulation will be considered to be blessed, not cursed:

“Blessed are the dead who die in the Lord from now on” (Revelation 13:12-13. See also 14:12 and 20:4).
It seems abhorrent to us in the West to consider that God would allow his people to suffer persecution, but unfortunately, that’s the history of the Church, the condition of many of our brothers and sisters around the world today, and the testimony of scripture.

*THIS POST IS AN EXCERPT FROM MY BOOK, “ALL LEFT BEHIND: THE CASE AGAINST THE PRE-TRIBULATION RAPTURE”, BY NICHOLAS FISHER, AVAILABLE ON AMAZON, PAPER-BACK AND E-BOOK. THE NEXT EXCERPT WILL CONTINUE FROM THIS POINT.

A couple of weeks ago I discussed very briefly the three main theories humans use to attempt to explain our existence. A fourth, one which I dismissed from consideration, is that we aren’t really here at all-we only think we are. If we don’t exist, you’re not really reading this post, so there’s no point in imagining that you’re reading it, because it doesn’t exist anyway…

I concluded, based on tangible evidence, that we do exist and that we’re here because God created us. We didn’t get here on this planet because aliens “seeded” us here, and we didn’t develop in some fantastical evolution from nothing. We were created, by a being far above our own abilities and perception. Today I’ll consider what that God must be like.

For such a universe to exist, God must be a sovereign being. There could be no order and consistency if there were many gods vying for supremacy and having different ideas about how things should be. Just look at the mess of our political scene as a contrary example, or at the Greek Pantheon and its constant quarrels and childish actions and reactions. The real God is One, and is supreme.

The farther astronomers look into space, the more they see. The closer researchers look into cells and living systems, the more mind-boggling features, processes and detail they discover. The longer we as individuals live, the more beauty we recognize. There seems to be no end to what we can discover and experience in this incredible world and universe-there’s only a limit and an end to the time we have to explore and enjoy it.

Since the universe is this way, and since things do not create themselves and do not arise and develop from disorder, we must conclude, if we’re honest with our reasoning and logic, that what we see, feel, hear, taste, smell and otherwise spiritually detect with our senses comes from what God has created. The fact that we have the ability to test, enjoy and benefit from the world around us is one evidence that God is gracious, generous, kind and loving to enable us to experience these things, and to interact with our environment and with each other. We would not even know that the universe outside our immediate surroundings existed if we didn’t have the eyes to see, the bodies to move, and the brains to comprehend what’s there.

The creator must be eternal and unlimited by time. He created time along with other things. Einstein concluded that time and space are inseparable, and that you can’t have matter without time and space also. Perhaps unwittingly, he was confirming the first verse of the Bible, which states that “In the beginning (time) God made the heavens (space) and the earth” (matter). The three had to come into existence simultaneously, and of course, secular scientists have had to incorporate the three together in their “big-bang” theory. But the Bible said it first-a long time ago. So to create time, space and matter, God must be outside of it all: apart from it and above it, and not subject to it.

God must be able to control the universe and all it its constituent parts. That makes him omnipotent-all powerful, and omnipresent-everywhere. And so all the order we see in the universe-the precise order of the planets and their movements in our galaxy, all depending as they do on the order and consistency of the sun’s power, is evidence, as Isaac Newton concluded, that God is unfathomably intelligent, ordered and powerful, and is in fact The master mathematician and The master scientist.

The integrity of God’s design speaks of the integrity of his character. He is faithful, consistent and committed. Just as the universe hasn’t changed in its operations, laws and principles, so God must be unchanging.

When we look around at our own world, we see beauty which constantly astounds and amazes us. This makes God not only the master of beauty, but beautiful in his nature. Beauty can only be created by beauty.

When we consider the terrible things that man inflicts on his own kind, we see the patience and mercy of God in action, because the all-powerful God, who created what we damage and destroy, endures it all- at least, for now.

As we know, large numbers of people deny the existence of God, or they twist and deny his character as expressed in creation. The apostle Paul wrote about the clear evidence for God all around us. He declared that there’s no excuse for denying His existence and His nature:

“For what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse” (Romans 1:19-20).

The real truth is that God is far above any words we have available to us, and any power of imagining we can conjure up. God is great. Glory to his Name.

When I was a kid and a teenager-many moons ago-it was not uncommon to hear people say that we needed some sort of supreme authority over the world; someone who would take control of those politicians who were messing everything up, and make the world a just place for all. This dream and hope has only grown over the decades, until now we have some very influential people openly using their positions to try to bring it about. As someone famous said not too long ago, if you don’t have borders you don’t have a nation…

That, of course, is the goal of many now in positions of power: they don’t want nation states anymore. They want us all to be “world citizens”. For the most part, their goal up to now has been worked toward surreptitiously, by maintaining the outward appearance of nation states but by demolishing the sovereignty and independence of those states. Just look at the EU, already a pre-global governance power, with some in its sway only now waking up to what has been going on.

This dream of removing the “ancient boundary stones” and founding a supreme power over all assumes that the ultimate human authority will be a just and fair one: a very large and very optimistic assumption. But if it’s not just and fair, who would we go to to remedy the situation? Most of us already see our governments as being out of touch, out of reach and uncaring, and making a lot of wrong decisions. We think that because for the most part it’s true. And even when we do get a politician who cares about the people and who isn’t self-serving, he’s smothered by other politicians and media people who want to maintain the status quo and the direction dictated by their own agenda.

There’s one thorny little problem in the whole idea of achieving a just and fair society: human nature. From the very first spat and assertion of one man’s will over another, as imagined in my previous post, “WHERE FREEDOM IS”, human government has been attempting to consolidate power and influence: what good has it done us up to this point? When do we ever, ever ever ever ever, ever ever ever…(for any length of time) get a government which is fair and just? The answer is “never”. So what makes anyone think a world government is going to be any better?

We’re told by those who would benefit-so they think-from consolidation, that just and enlightened elites, with a little help and guidance from the media who are now really another branch of government, not elected and unaccountable, will choose leaders who will be just and wise and fair and beneficent, and so everything will work out. Plato had that idea-2500 years ago. He said that a just society should be controlled and led by an elite band of philosophers, all-wise and all-knowing decision makers, while the rest of us -essentially the working rabble-carry out their will and roll around in unending joy, satisfaction and ecstasy. Kant and Hegel also were convinced that humanity would eventually come up trumps. I intend no pun here, because our current president, bravely battling the movement towards world authority almost alone, is definitely not what they hoped for, hence the frenzy of hatred and falsehoods against him.

Has it happened yet? Have the elites come up trumps-ever? Do you really think it will happen? Some people of the John Lennon variety actually do. They think that humans are basically good, and that we only need to have the right conditions and the right leaders, and Utopia will be achieved. Good luck with that.

If we think government is out of touch and out of range and out of control now, what makes us think that a world body will be any less so? Surely, it will be more out of touch, more out of control, more monolithic, more elite and aloof? Not only so, but huge decisions will be made by those totally out of our reach which will not be in our interests.

Scripture envisions, predicts and prophesies just such a world authority in which the enemy of society (there always has to be an “enemy” to deflect criticism of government) will be the Christian, and the Jew. Such a view is already present within the United Nations, and within the movement pushing for an end to borders and national sovereignty.