Uarda (Chapter26)

2006-08-22 23:16

Volume 6. Chapter XXVI.

Notwithstanding the advanced hour， hundreds of people were crossing over to the Necropolis at the same time as the baker. They were permitted to linger late on into the evening， under the inspection of the watch， because it was the eve of the great feast， and they had to set out their counters and awnings， to pitch their tents， and to spread out their wares； for as soon as the sun rose next day all business traffic would be stopped， none but festal barges might cross from Thebes， or such boats as ferried over pilgrims——men， women， and children whether natives or foreigners， who were to take part in the great procession.

In the halls and work-rooms of the House of Seti there was unusual stir. The great miracle of the wonderful heart had left but a short time for the preparations for the festival. Here a chorus was being practised， there on the sacred lake a scenic representation was being rehearsed； here the statues of the Gods were being cleaned and dressed，

[The dressing and undressing of the holy images was conducted in strict accordance with a prescribed ritual. The inscriptions in the seven sanctuaries of Abydos， published by Alariette， are full of instruction as to these ordinances， which were significant in every detail.]

and the colors of the sacred emblems were being revived， there the panther-skins and other parts of the ceremonial vestments of the priests were being aired and set out； here sceptres， censers and other metal-vessels were being cleaned， and there the sacred bark which was to be carried in the procession was being decorated. In the sacred groves of the temple the school-boys， under the direction of the gardeners， wove garlands and wreaths to decorate the landing-places， the sphinxes， the temple， and the statues of the Gods. Flags were hoisted on the brass-tipped masts in front of the pylon， and purple sails were spread to give shadow to the court.

The inspector of sacrifices was already receiving at a side-door the cattle， corn and fruit， offerings which were brought as tribute to the House of Seti， by citizens from all parts of the country， on the occasion of the festival of the Valley， and he was assisted by scribes， who kept an account of all that was brought in by the able-bodied temple-servants and laboring serfs.

Ameni was everywhere： now with the singers， now with the magicians， who were to effect wonderful transformations before the astonished multitude； now with the workmen， who were erecting thrones for the Regent， the emissaries from other collegiate foundations——even from so far as the Delta——and the prophets from Thebes； now with the priests， who were preparing the incense， now with the servants， who were trimming the thousand lamps for the illumination at night——in short everywhere； here inciting， there praising. When he had convinced himself that all was going on well he desired one of the priests to call Pentaur.

After the departure of the exiled prince Rameri， the young priest had gone to the work-room of his friend Nebsecht.

The leech went uneasily from his phials to his cages， and from his cages back to his flasks. While he told Pentaur of the state he had found his room in on his return home， he wandered about in feverish excitement， unable to keep still， now kicking over a bundle of plants， now thumping down his fist on the table； his favorite birds were starved to death， his snakes had escaped， and his ape had followed their example， apparently in his fear of them.

“The brute， the monster！” cried Nebsecht in a rage. He has thrown over the jars with the beetles in them， opened the chest of meal that I feed the birds and insects upon， and rolled about in it； he has thrown my knives， prickers， and forceps， my pins， compasses， and reed pens all out of window； and when I came in he was sitting on the cupboard up there， looking just like a black slave that works night and day in a corn-mill； he had got hold of the roll which contained all my observations on the structure of animals——the result of years of study-and was looking at it gravely with his head on one side. I wanted to take the book from him， but he fled with the roll， sprang out of window， let himself down to the edge of the well， and tore and rubbed the manuscript to pieces in a rage. I leaped out after him， but he jumped into the bucket， took hold of the chain， and let himself down， grinning at me in mockery， and when I drew him up again he jumped into the water with the remains of the book.“

“And the poor wretch is drowned？” asked Pentaur.

“I fished him up with the bucket， and laid him to dry in the sun； but he had been tasting all sorts of medicines， and he died at noon. My observations are gone！ Some of them certainly are still left； however， I must begin again at the beginning. You see apes object as much to my labors as sages； there lies the beast on the shelf.”

Pentaur had laughed at his friend's story， and then lamented his loss； but now he said anxiously：

“He is lying there on the shelf？ But you forget that he ought to have been kept in the little oratory of Toth near the library. He belongs to the sacred dogfaced apes，

[The dog faced baboon， Kynokephalos， was sacred to Toth as the Moongod. Mummies of these apes have been found at Thebes and Hermopolis， and they are often represented as reading with much gravity. Statues of them have been found to great quantities， and there is a particularly life-like picture of a Kynokephalos in relief on the left wall of the library of the temple of Isis at Philoe.]

and all the sacred marks were found upon him. The librarian gave him into your charge to have his bad eye cured.“

“That was quite well，” answered Nebsecht carelessly.

“But they will require the uninjured corpse of you， to embalm it，” said Pentaur.

“Will they？” muttered Nebsecht； and he looked at his friend like a boy who is asked for an apple that has long been eaten.

“And you have already been doing something with it，” said Pentaur， in a tone of friendly vexation.

The leech nodded. “I have opened him， and examined his heart.'

“You are as much set on hearts as a coquette！” said Pentaur. “What is become of the human heart that the old paraschites was to get for you？”

Nebsecht related without reserve what the old man had done for him， and said that he had investigated the human heart， and had found nothing in it different from what he had discovered in the heart of beasts.

“But I must see it in connection with the other organs of the human body，” cried he； “and my decision is made. I shall leave the House of Seti， and ask the kolchytes to take me into their guild. If it is necessary I will first perform the duties of the lowest paraschites.”

Pentaur pointed out to the leech what a bad exchange he would be making， and at last exclaimed， when Nebsecht eagerly contradicted him， “This dissecting of the heart does not please me. You say yourself that you learned nothing by it. Do you still think it a right thing， a fine thing——or even useful？”

“I do not trouble myself about it，” replied Nebsecht. “Whether my observations seem good or evil， right or heinous， useful or useless， I want to know how things are， nothing more.”

“And so for mere curiosity，” cried Pentaur， “you would endanger the blissful future of thousands of your fellow-men， take upon yourself the most abject duties， and leave this noble scene of your labors， where we all strive for enlightenment， for inward knowledge and truth.”

The naturalist laughed scornfully； the veins swelled angrily in Pentaur's forehead， and his voice took a threatening tone as he asked：

“And do you believe that your finger and your eyes have lighted on the truth， when the noblest souls have striven in vain for thousands of years to find it out？ You descend beneath the level of human understanding by madly wallowing in the mire； and the more clearly you are convinced that you have seized the truth， the more utterly you are involved in the toils of a miserable delusion.”

“If I believed I knew the truth should I so eagerly seek it？” asked Nebsecht. “The more I observe and learn， the more deeply I feel my want of knowledge and power.”

“That sounds modest enough，” said the poet， “but I know the arrogance to which your labors are leading you. Everything that you see with your own eyes and touch with your own hand， you think infallible， and everything that escapes your observation you secretly regard as untrue， and pass by with a smile of superiority. But you cannot carry your experiments beyond the external world， and you forget that there are things which lie in a different realm.”

“I know nothing of those things，” answered Nebsecht quietly.

“But we——the Initiated，” cried Pentaur， “turn our attention to them also. Thoughts——traditions——as to their conditions and agency have existed among us for a thousand years； hundreds of generations of men have examined these traditions， have approved them， and have handed them down to us. All our knowledge， it is true， is defective， and yet prophets have been favored with the gift of looking into the future， magic powers have been vouchsafed to mortals. All this is contrary to the laws of the external world， which are all that you recognize， and yet it can easily be explained if we accept the idea of a higher order of things. The spirit of the Divinity dwells in each of us， as in nature. The natural man can only attain to such knowledge as is common to all； but it is the divine capacity for serene discernment——which is omniscience——that works in the seer； it is the divine and unlimited power——which is omnipotence——that from time to time enables the magician to produce supernatural effects！”

“Away with prophets and marvels！” cried Nebsecht.

“I should have thought，” said Pentaur， “that even the laws of nature which you recognize presented the greatest marvels daily to your eyes； nay the Supreme One does not disdain sometimes to break through the common order of things， in order to reveal to that portion of Himself which we call our soul， the sublime Whole of which we form part——Himself. Only today you have seen how the heart of the sacred ram——”

“Man， man！” Nebsecht interrupted， “the sacred heart is the heart of a hapless sheep that a sot of a soldier sold for a trifle to a haggling grazier， and that was slaughtered in a common herd. A proscribed paraschites put it into the body of Rui， and——and——” he opened the cupboard， threw the carcase of the ape and some clothes on to the floor， and took out an alabaster bowl which he held before the poet——“the muscles you see here in brine， this machine， once beat in the breast of the prophet Rui. My sheep's heart wilt be carried to-morrow in the procession！ I would have told you all about it if I had not promised the old man to hold my tongue， and then——But what ails you， man？” Pentaur had turned away from his friend， and covered his face with his hands， and he groaned as if he were suffering some frightful physical pain. Nebsecht divined what was passing in the mind of his friend. Like a child that has to ask forgiveness of its mother for some misdeed， he went close up to Pentaur， but stood trembling behind him not daring to speak to him.

Several minutes passed. Suddenly Pentaur raised his head， lifted his hands to heaven， and cried：

“O Thou！ the One！——though stars may fall from the heavens in summer nights， still Thy eternal and immutable laws guide the never-resting planets in their paths. Thou pure and all-prevading Spirit， that dwellest in me， as I know by my horror of a lie， manifest Thyself in me——as light when I think， as mercy when I act， and when I speak， as truth——always as truth！”

The poet spoke these words with absorbed fervor， and Nebsecht heard them as if they were speech from some distant and beautiful world. He went affectionately up to his friend， and eagerly held out his hand. Pentaur grasped it， pressed it warmly， and said：

“That was a fearful moment！ You do not know what Ameni has been to me， and now， now！”

He hardly had ceased speaking when steps were heard approaching the physician's room， and a young priest requested the friends to appear at once in the meeting-room of the Initiated. In a few moments they both entered the great hall， which was brilliantly lighted.

Not one of the chiefs of the House of Seti was absent.

Ameni sat on a raised seat at a long table； on his right hand was old Gagabu， on his left the third Prophet of the temple. The principals of the different orders of priests had also found places at the table， and among them the chief of the haruspices， while the rest of the priests， all in snow-white linen robes， sat， with much dignity， in a large semicircle， two rows deep. In the midst stood a statue of the Goddess of truth and justice.

Behind Ameni's throne was the many-colored image of the ibis-headed Toth， who presided over the measure and method of things， who counselled the Gods as well as men， and presided over learning and the arts. In a niche at the farther end of the hall were painted the divine Triad of Thebes， with Rameses I. and his son Seti， who approached them with offerings. The priests were placed with strict regard to their rank， and the order of initiation. Pentaur's was the lowest place of all.

No discussion of any importance had as yet taken place， for Ameni was making enquiries， receiving information， and giving orders with reference to the next day's festival. All seemed to be well arranged， and promised a magnificent solemnity； although the scribes complained of the scarce influx of beasts from the peasants， who were so heavily taxed for the war， and although that feature would be wanting in the procession which was wont to give it the greatest splendor——the presence of the king and the royal family.

This circumstance aroused the disapprobation of some of the priests， who were of opinion that it would be hazardous to exclude the two children of Rameses， who remained in Thebes， from any share in the solemnities of the feast.

Ameni then rose.

“We have sent the boy Rameri，” he said， “away from this house. Bent-Anat must be purged of her uncleanness， and if the weak superior of the temple of Anion absolves her， she may pass for purified over there， where they live for this world only， but not here， where it is our duty to prepare the soul for death. The Regent， a descendant of the great deposed race of kings， will appear in the procession with all the splendor of his rank. I see you are surprised， my friends. Only he！ Aye！ Great things are stirring， and it may happen that soon the mild sun of peace may rise upon our war-ridden people.”

“Miracles are happening，” he continued， “and in a dream I saw a gentle and pious man on the throne of the earthly vicar of Ra. He listened to our counsel， he gave us our due， and led back to our fields our serfs that had been sent to the war； he overthrew the altars of the strange gods， and drove the unclean stranger out from this holy land.”

“The Regent Ani！” exclaimed Septah.

An eager movement stirred the assembly， but Ameni went on：

“Perhaps it was not unlike him， but he certainly was the One； he had the features of the true and legitimate descendants of Ra， to whom Rui was faithful， in whose breast the heart of the sacred ram found a refuge. To-morrow this pledge of the divine grace shall be shown to the people， and another mercy will also be announced to them. Hear and praise the dispensations of the Most High！ An hour ago I received the news that a new Apis， with all the sacred marks upon him， has been found in the herds of Ani at Hermonthis.”

Fresh excitement was shown by the listening conclave. Ameni let their astonishment express itself freely， but at last he exclaimed：

“And now to settle the last question. The priest Pentaur， who is now present， has been appointed speaker at the festival to-morrow. He has erred greatly， yet I think we need not judge him till after the holy day， and， in consideration of his former innocence， need not deprive him of the honorable office. Do you share my wishes？ Is there no dissentient voice？ Then come forward， you， the youngest of us all， who are so highly trusted by this holy assembly.”

Pentaur rose and placed himself opposite to Ameni， in order to give， as he was required to do， a broad outline of the speech he proposed to deliver next day to the nobles and the people.

The whole assembly， even his opponents， listened to him with approbation. Ameni， too， praised him， but added：

“I miss only one thing on which you must dwell at greater length， and treat with warmer feeling——I mean the miracle which has stirred our souls to-day. We must show that the Gods brought the sacred heart——”

“Allow me，” said Pentaur， interrupting the high-priest， and looking earnestly into those eyes which long since he had sung of——“Allow me to entreat you not to select me to declare this new marvel to the people.”

Astonishment was stamped on the face of every member of the assembly. Each looked at his neighbor， then at Pentaur， and at last enquiringly at Ameni. The superior knew Pentaur， and saw that no mere whimsical fancy， but some serious motive had given rise to this refusal. Horror， almost aversion， had rung in his tone as he said the words 'new marvel.' He doubted the genuineness of this divine manifestation！

Ameni gazed long and enquiringly into Pentaur's eyes， and then said： “You are right， my friend. Before judgment has been passed on you， before you are reinstated in your old position， your lips are not worthy to announce this divine wonder to the multitude. Look into your own soul， and teach the devout a horror of sin， and show them the way， which you must now tread， of purification of the heart. I myself will announce the miracle.”

The white-robed audience hailed this decision of their master with satisfaction. Ameni enjoined this thing on one， on another， that； and on all， perfect silence as to the dream which he had related to them， and then he dissolved the meeting. He begged only Gagabu and Pentaur to remain.

As soon as they were alone Ameni asked the poet “Why did you refuse to announce to the people the miracle， which has filled all the priests of the Necropolis with joy？”

“Because thou hast taught me，” replied Pentaur， “that truth is the highest aim we can have， and that there is nothing higher.”

“I tell you so again now，” said Ameni. “And as you recognize this doctrine， I ask you， in the name of the fair daughter of Ra. Do you doubt the genuineness of the miracle that took place under our very eyes？”

“I doubt it，” replied Pentaur.

“Remain on the high stand-point of veracity，” continued Ameni， “and tell us further， that we may learn， what are the scruples that shake thy faith？”

“I know，” replied the poet with a dark expression， “that the heart which the crowd will approach and bow to， before which even the Initiated prostrate themselves as if it had been the incarnation of Ra， was torn from the bleeding carcass of a common sheep， and smuggled into the kanopus which contained the entrails of Rui.”

Ameni drew back a step， and Gagabu cried out “Who says so？ Who can prove it？ As I grow older I hear more and more frightful things！”

“I know it，” said Pentaur decidedly. “But I can， not reveal the name of him from whom I learned it.”

“Then we may believe that you are mistaken， and that some impostor is fooling you. We will enquire who has devised such a trick， and he shall be punished！ To scorn the voice of the Divinity is a sin， and he who lends his ear to a lie is far from the truth. Sacred and thrice sacred is the heart， blind fool， that I purpose to-morrow to show to the people， and before which you yourself——if not with good will， then by compulsion——shall fall， prostrate in the dust.

“Go now， and reflect on the words with which you will stir the souls of the people to-morrow morning； but know one thing——Truth has many forms， and her aspects are as manifold as those of the Godhead. As the sun does not travel over a level plain or by a straight path——as the stars follow a circuitous course， which we compare with the windings of the snake Mehen，——so the elect， who look out over time and space， and on whom the conduct of human life devolves， are not only permitted， but commanded， to follow indirect ways in order to reach the highest aims， ways that you do not understand， and which you may fancy deviate widely from the path of truth. You look only at to-day， we look forward to the morrow， and what we announce as truth you must needs believe. And mark my words： A lie stains the soul， but doubt eats into it.”

Ameni had spoken with strong excitement； when Pentaur had left the room， and he was alone with Gagabu， he exclaimed：

“What things are these？ Who is ruining the innocent child-like spirit of this highly favored youth？”

“He is ruining it himself，” replied Gagabu. “He is putting aside the old law， for he feels a new one growing up in his own breast.”

“But the laws，” exclaimed Ameni， “grow and spread like shadowy woods； they are made by no one. I loved the poet， yet I must restrain him， else he will break down all barriers， like the Nile when it swells too high. And what he says of the miracle——”

“Did you devise it？”

“By the Holy One——no！” cried Ameni.

“And yet Pentaur is sincere， and inclined to faith，” said the old man doubtfully.

“I know it，” returned Ameni. “It happened as he said. But who did it， and who told him of the shameful deed？”

Both the priests stood thoughtfully gazing at the floor.

Ameni first broke the silence.

“Pentaur came in with Nebsecht，” he exclaimed， “and they are intimate friends. Where was the leech while I was staying in Thebes？”

“He was taking care of the child hurt by Bent-Anat——the child of the paraschites Pinem， and he stayed there three days，” replied Gagabu.

“And it was Pinem，” said Ameni， “that opened the body of Rui！ Now I know who has dimmed Pentaur's faith. It was that inquisitive stutterer， and he shall be made to repent of it. For the present let us think of to-morrow's feast， but the day after I will examine that nice couple， and will act with iron severity.”

“First let us examine the naturalist in private，” said Gagabu. “He is an ornament to the temple， for he has investigated many matters， and his dexterity is wonderful.”

“All that may be considered Ameni said， interrupting the old enough to think of at present.”

“And even more to consider later，” retorted Gagabu. “We have entered on a dangerous path. You know very well I am still hot-headed， though I am old in years， and alas！ timidity was never my weakness； but Rameses is a powerful man， and duty compels me to ask you： Is it mere hatred for the king that has led you to take these hasty and imprudent steps？”

“I have no hatred for Rameses，” answered Ameni gravely. “If he did not wear the crown I could love him； I know him too， as well as if I were his brother， and value all that is great in him； nay I will admit that he is disfigured by no littleness. If I did not know how strong the enemy is， we might try to overthrow him with smaller means. You know as well as I do that he is our enemy. Not yours， nor mine， nor the enemy of the Gods； but the enemy of the old and reverend ordinances by which this people and this country must be governed， and above all of those who are required to protect the wisdom of the fathers， and to point out the right way to the sovereign——I mean the priesthood， whom it is my duty to lead， and for whose rights I will fight with every weapon of the spirit. In this contest， as you know， all that otherwise would be falsehood， treachery， and cunning， puts on the bright aspect of light and truth. As the physician needs the knife and fire to heal the sick， we must do fearful things to save the community when it is in danger. Now you will see me fight with every weapon， for if we remain idle， we shall soon cease to be the leaders of the state， and become the slaves of the king.”

Gagabu nodded assent， but Ameni went on with increasing warmth， and in that rhythmical accent in which， when he came out of the holy of holies， he was accustomed to declare the will of the Divinity， “You were my teacher， and I value you， and so you now shall be told everything that stirred my soul， and made me first resolve upon this fearful struggle. I was， as you know， brought up in this temple with Rameses——and it was very wise of Seti to let his son grow up here with other boys. At work and at play the heir to the throne and I won every prize. He was quite my superior in swift apprehension——in keen perception——but I had greater caution， and deeper purpose. Often he laughed at my laborious efforts， but his brilliant powers appeared to me a vain delusion. I became one of the initiated， he ruled the state in partnership with his father， and， when Seti died， by himself. We both grew older， but the foundation of our characters remained the same. He rushed to splendid victories， overthrew nations， and raised the glory of the Egyptian name to a giddy height， though stained with the blood of his people； I passed my life in industry and labor， in teaching the young， and in guarding the laws which regulate the intercourse of men and bind the people to the Divinity. I compared the present with the past： What were the priests？ How had they come to be what they are？ What would Egypt be without them？ There is not an art， not a science， not a faculty that is not thought out， constructed， and practised by us. We crown the kings， we named the Gods， and taught the people to honor them as divine——for the crowd needs a hand to lead it， and under which it shall tremble as under the mighty hand of Fate. We are the willing ministers of the divine representative of Ra on the throne， so long as he rules in accordance with our institutions——as the One God reigns， subject to eternal laws. He used to choose his counsellors from among us； we told him what would benefit the country， he heard us willingly， and executed our plans. The old kings were the hands， but we， the priests， were the head. And now， my father， what has become of us？ We are made use of to keep the people in the faith， for if they cease to honor the Gods how will they submit to kings？ Seti ventured much， his son risks still more， and therefore both have required much succor from the Immortals. Rameses is pious， he sacrifices frequently， and loves prayer： we are necessary to him， to waft incense， to slaughter hecatombs， to offer prayers， and to interpret dreams——but we are no longer his advisers. My father， now in Osiris， a worthier high-priest than I， was charged by the Prophets to entreat his father to give up the guilty project of connecting the north sea by a navigable channel with the unclean waters of the Red Sea.

[The harbors of the Red Sea were in the hands of the Phoenicians， who sailed from thence southwards to enrich themselves with the produce of Arabia and Ophir. Pharaoh Necho also projected a Suez canal， but does not appear to have carried it out， as the oracle declared that the utility of the undertaking would be greatest to foreigners.]

“Such things can only benefit the Asiatics. But Seti would not listen to our counsel. We desired to preserve the old division of the land， but Rameses introduced the new to the disadvantage of the priests； we warned him against fresh wars， and the king again and again has taken the field； we had the ancient sacred documents which exempted our peasantry from military service， and， as you know， he outrageously defies them. From the most ancient times no one has been permitted to raise temples in this land to strange Gods， and Rameses favors the son of the stranger， and， not only in the north country， but in the reverend city of Memphis and here in Thebes， he has raised altars and magnificent sanctuaries， in the strangers' quarter， to the sanguinary false Gods of the East.”

[Human sacrifices， which had been introduced into Egypt by the Phoenicians， were very early abolished.]

“You speak like a Seer，” cried old Gagabu， “and what you say is perfectly true. We are still called priests， but alas！ our counsel is little asked. 'You have to prepare men for a happy lot in the other world，' Rameses once said； 'I alone can guide their destinies in this.'”

“He did say so，” answered Ameni， “and if he had said no more than that he would have been doomed. He and his house are the enemies of our rights and of our noble country. Need I tell you from whom the race of the Pharaoh is descended？ Formerly the hosts who came from the east， and fell on our land like swarms of locusts， robbing and destroying it， were spoken of as 'a curse' and a 'pest.' Rameses' father was of that race. When Ani's ancestors expelled the Hyksos， the bold chief， whose children now govern Egypt， obtained the favor of being allowed to remain on the banks of the Nile； they served in the armies， they distinguished themselves， and， at last， the first Rameses succeeded in gaining the troops over to himself， and in pushing the old race of the legitimate sons of Ra， weakened as they were by heresy， from the throne. I must confess， however unwillingly， that some priests of the true faith——among them your grandfather， and mine——supported the daring usurper who clung faithfully to the old traditions. Not less than a hundred generations of my ancestors， and of yours， and of many other priestly families， have lived and died here by the banks of the Nile——of Rameses race we have seen ten， and only know of them that they descend from strangers， from the caste of Amu！ He is like all the Semitic race； they love to wander， they call us ploughmen，——[The word Fellah （pl. Fellahin） means ploughman]——and laugh to scorn the sober regularity with which we， tilling the dark soil， live through our lives to a tardy death， in honest labor both of mind and body. They sweep round on foraying excursions， ride the salt waves in ships， and know no loved and fixed home； they settle down wherever they are tempted by rapine， and when there is nothing more to be got they build a house in another spot. Such was Seti， such is Rameses！ For a year he will stop in Thebes， then he must set out for wars in strange lands. He does not know how to yield piously， or to take advice of wise counsellors， and he will not learn. And such as the father is， so are the children！ Think of the criminal behavior of Bent-Anat！”

“I said the kings liked foreigners. Have you duly considered the importance of that to us？ We strive for high and noble aims， and have wrenched off the shackles of the flesh in order to guard our souls. The poorest man lives secure under the shelter of the law， and through us participates in the gifts of the spirit； to the rich are offered the priceless treasures of art and learning. Now look abroad： east and west wandering tribes roam over the desert with wretched tents； in the south a debased populace prays to feathers， and to abject idols， who are beaten if the worshipper is not satisfied. In the north certainly there are well regulated states， but the best part of the arts and sciences which they possess they owe to us， and their altars still reek with the loathsome sacrifice of human blood. Only backsliding from the right is possible under the stranger， and therefore it is prudent to withdraw from him； therefore he is hateful to our Gods. And Rameses， the king， is a stranger， by blood and by nature， in his affections， and in his appearance； his thoughts are always abroad——this country is too small for him——and he will never perceive what is really best for him， clear as his intellect is. He will listen to no guidance， he does mischief to Egypt， and therefore I say： Down with him from the throne！”

“Down with him！”——Gagabu eagerly echoed the words. Ameni gave the old man his hand， which trembled with excitement， and went on more calmly.

“The Regent Ani is a legitimate child of the soil， by his father and mother both. I know him well， and I am sure that though he is cunning indeed， he is full of true veneration， and will righteously establish us in the rights which we have inherited. The choice is easy： I have chosen， and I always carry through what I have once begun！ Now you know all， and you will second me.”

“With body and soul！” cried Gagabu.

“Strengthen the hearts of the brethren，” said Ameni， preparing to go. “The initiated may all guess what is going on， but it must never be spoken of.”