Ancient mystical traditions (such as the Kabbalah), and
contemporary channelled information (such as the“Keys of Enoch”) speak of the Merkaba as a vehicle for
inter-dimensional travel. As we approach the moment of the Shift, formerly secret
teachings about the Merkaba are coming to light. Is it possible to create a
living Merkaba field through meditation?

Does such a field facilitate communication with your higher self?
Is the Merkaba a means of Ascension?

Contents:

Pranic Breathing

The Merkaba

The Merkaba in the Bible

Merkaba Meditation

THE MERKABA

The word Merkaba is made up of three smaller words — Mer, Ka, and
Ba, which, as we are using them,came
from ancient Egyptian texts. It is also pronounced in various languages as
Merkabah, Merkava, andMerkavah. Though
there are several pronunciations of the word, generally we can pronounce it as
if thethree words were separate (i.e.,
with somewhat equal accents on each syllable).

“Mer” refers to a specific kind of light that what understood in
Egypt only during the 18thDynasty. It wasseen as a two counter-rotating fields of light spinning in the same
space, which are generated under certain breathing.

“Ka” refers to the individual spirit’s interpretation of its
particular reality.

In our particular reality, “Ba” is usually defined as the body or
physical reality.

In other realities where spirits don’t have bodies, Ba refers to
their concepts or interpretation of the reality that they bring to them.

So, the Merkaba is a counter-rotating field of light that affects
spirit and body simultaneously. It is a vehicle that can take spirit and body
(or one’s interpretation of reality) from one world, or dimension into another.
In fact, the Merkaba is much more than this, because it can create reality as
well as move through realities. For our purpose here however, we will focus
mainly on its aspect as an interdimensional vehicle (Merkaba means “chariot” in
Hebrew), that will help us return to our original higher state of
consciousness.

Once the Merkaba field around your body is initiated, it will
create a disk that extends 55ft out of the base of your spine, which actually
looks just like a flying saucer. When you are in the Merkaba, your thoughts and
feelings become thousands of times more powerful. You will also be able to
create a magnetic field that will keep your memories intact so that you will
become immortal. In other words, there will be no break in your memory. Those
who are unable to initiate their Merkaba’s will ultimately have their memories
and minds erased when the magnetic field around the Earth collapses, and they
will have to start all over again. You see, it is not exactly like
re-incarnation. It is more like unplugging a computer and losing all of the
programming.

You’ll be able to move through the dimensional levels, but you
will lose awareness on the other side. However, certain highly evolved people
(two, working together to construct a Merkaba), will be able to bring approximately
150,000 people with them.

To be clear, returning to our original state is a natural process
which can be easy or difficult according to our belief patterns. However, just
becoming involved with the technical relationships of the Merkaba, such as
correcting our breathing patterns or mentally realizing the infinite
connections to all patterns of Life, for example, is not enough. Indeed, there
is at least one other factor that is even more important than the Merkaba
itself, and that is the understanding, realization, and living of Divine Love.
For it is Divine Love (sometimes referred to as Unconditional Love), that is
the primary factor that allows the Merkaba to become a living field of light.
Without Divine Love, the Merkaba is just a machine, and this machine will have
limitations that will never allow the spirit that created it to return “home”,
and reach the highest levels of consciousness — the place where there are no
levels.

We must be experiencing and expressing Divine love in order to
move beyond a certain dimension (and the world is fast heading toward that
higher place!). Indeed, we are moving away from the place of separatism where
we see only ourselves inside the body looking out. That view will be gone soon,
to be replaced with a different view of reality, where we’ll have the sense of
absolute unity with all life; and that sense will grow more and more as we
continue to move upward through each level on our journey HOME.

THE MERKABA IN THE BIBLE

Although “Mer-ka-ba” is usually considered to be an Egyptian word,
it also appears in the Hebrew language. In the English versions of the Bible,
it is usually translated as “chariot”. The Hebrew letters that spell out the
word Mer-ka-ba are Mem-Resh-Caph-Beth, from the root word, Resh-Caph-Beth, meaning
to “ride”. Mer-ka-ba, and two related words, mer-kab and re-kev, are usually
translated as “chariot”, or sometimes as “wagon”, but they really are
equivalent to the English word “vehicle”, or “conveyance”, that is, something
that transport you somewhere. This root has come down in modern Hebrew in the
word rakevet, which means “railroad”.

Now the story gets more interesting when we remember that the most
ancient teaching of the Kabbalah, (i.e., the occult and mystical tradition
within Judaism) was the Merkaba meditation. The Talmud mentions the Merkaba
meditation when it says that Judah the Prince forbade any mention of it in the
Mishnah, presumably because it was mystical teaching. However, references to it
in the Tosefta, which is kind of a appendix to the Mishnah, as well as some
surviving manuscripts point to Merkaba meditation being practised at least as
far back as the second century B.C.

Although we can only speculate, it appears that Merkaba
practitioners combined meditation, prayer, and yogic postures in such a way
that they ascended, or descended, in their Merkaba’s, in their “vehicles”, to
realms where they literally saw Angels, celestial halls, and the throne of
glory itself. Now one question that comes to mind is, “Where did the Kabbalists
really go?” The answer would seem to be that, “they travelled to other
dimensions of reality.”

Both the scientific community, and those of mystical/occult
leanings seem to be headed toward a shared understanding that, as far as
reality goes, what we see, isn’t all we get, that is, the physical reality that
we perceive isn’t the only one that there is. It’s the only one we’re tuned to,
and it is increasingly clear that there are other realities, or dimensions of
reality, if you will, that exist simultaneously in time and space with this
one. It is sought of like channels on your TV. If someone said to you, “ My TV
doesn’t get SBS, but last night I hooked up a satellite dish and I watched a
movie on SBS”, you wouldn’t say to him, “ You only dreamed you watched SBS”, or
“You only hallucinated that you watched a movie on SBS”. We would accept that
the satellite dish allowed him to tune into a wavelength that his TV couldn’t
normally receive. In a similar way, the practitioners of the Merkaba
meditation, and the prophets as well, I would propose, had mastered an art of
tuning into different, and higher, dimensions of reality.

The multi-dimensional nature of reality, as well as the ability to
move between dimension, also explains how beings such as angels are able to
disappear at will, merely by tuning into, and then out of our dimension of
reality. Devas, faerie, and Ufos can be similarly explained. In fact, the
Masters teach us that the dimensional levels are separated by a wavelength (
e.g. the 3rd dimension has a wavelength of 7.3 cm), and 90 degrees. You may
have heard stories of Ufos striking across the sky, taking a 90 degree turn,
and disappearing. The beings on this UFO have linked together their
consciousness, and made a specific change inside of themselves, which happens
to be related to this 90 degrees. When they do so through their breathing and
their connection, they can make the entire ship disappear, and move into the
dimensional level that they tuned to. But let’s get back to the Bible.

The most striking example of Merkaba meditation is found in yet
another prophetic book, second Kings, in the story of Elijah. Now in the Jewish
tradition, Elijah is the most beloved of all the prophets. A glass of wine for
him at the Passover seder, and a chair is set aside for him at ritual
circumcision. These symbolic gestures invite Elijah to join in these
celebrations. Why is Elijah invited, and not any other figure of the Bible, or
Jewish history and legend? Because Jewish tradition holds that it will be Elijah
that comes to announce the arrival of the Redemption. In the Gospels, Elijah is
mentioned over 24 times (under his Greek name “Elias”), and it is always in
this connection. So why does Elijah have this honour? Why not Moses, or King
David, who after all, is the root of the line that is supposed to produce the
Messiah?

Jewish tradition holds that Elijah will be the forerunner of the
Messiah because.....ELIJAH NEVER DIED!! It says so in the Bible! In the second
chapter of the second book of Kings, we read that Elijah, and his disciple
Elisha, were on a walking tour of Judah. At Bethel, the brotherhood of prophets
came out to greet Elijah, and 50 of the brotherhood follow them to the ford in
the Jordan. Who were those brotherhood of prophets? The Hebrew phrase that
describes them is b’naiha-nevi’im, and it appears NOWHERE ELSE in the Bible.
This fact alone hints at something very special, perhaps these brotherhoods
were ancient Jewish mystery schools, akin to the mystery schools of Egypt and
Persia, where inter-dimensional travel was taught.

The story continues. Elijah and Elisha cross the Jordan. Suddenly
a Merkaba of fire appears, and Elijah disappears in a whirlwind. That is it. On
the third dimension of reality, the one we’re are tuned to, Elijah has
disappeared!

Now most scholars of the rationalist bent explain these verses in
the following way: Elisha had a “vision” of a war chariot of fire, and in his
disassociated state, he “imagined” something chaotic (the “whirlwind”), and
that this was how he experienced the physical death of his master.
Nevertheless, we find something very curious going on with this word
“whirlwind”, which indicates, one could believe, that we are dealing here with
more than a hallucination.

It is known that inter-dimensional travel involves
counter-rotating energy fields, vortices if you like, or “whirlwinds” if you
are viewing it from the perspective of 850 BC. This detail in the story
supports the notion that Elijah travelled somewhere else. For many people, this
seems far-fetched, and so, perhaps one more detail which suggests very strongly
that there is some mystery hidden in the story of Elijah’s Ascension. And that
is that these two verses, and nowhere else in the Hebrew bible, the word for
“whirlwind” is misspelled.

For the Masoretic scholars in Tiberius, who fixed the
pronunciation of the Hebrew Bible in 900 AD, to have misspelled “whirlwind” in
only these two verses, implies that there was an oral tradition that was kept
alive since the Babylonian exile, that is, for 1400 years that said, “Spell it
s’oroh everywhere else in the Bible, but in these two verses, spell it
suh-orah!” The survival of this odd pronunciation, diligently passed on orally
from generation to generation, through all of the wanderings and dislocations
of the Jewish people, indicates something very special in these verses.

Any interpretation of documents and traditions this ancient, it
open to question. Nevertheless, it seems obvious that this unbroken tradition
of the misspelling of the Hebrew word for whirlwind is meant to alert us to
something very uncanny in this story. Would it be far-fetched to say that this
is saying to us: Do not accept that Elisha has a vision of a war chariot of
fire, and a whirlwind that Elijah seemed to disappear into.

Imagine, rather, that Elijah entered a Merkaba, a thought-formed
vehicle, and ascended out of our dimension of reality, in counter-rotating
fields of energy, the whirlwind, without leaving his physical body.

In a little-known Kabbalistic text, the Midrash to Proverbs, Rabbi
Ishmael says:

If there comes before God one who is learned in the Talmud, the
Holy One says to him: “My son, since you have studied the Talmud, why have you
not also studied the Merkaba, to perceive my splendour? For none of the
pleasure I have in my creation is equal to that which is given me when scholars
look beyond the Torah and see and behold and meditate on:My throne, and the hashmal seen by Ezekial,
and the fiery streams under my throne, and the bridges that cross it, and the
ofanim [a class of angels], and the gilgalim [another class of angels]. And is
this not my greatness, and My glory and My beauty: that my Children know My
splendour by seeing all this?

Rabbi Ishmael concludes:

And this is what King David meant when he wrote in Psalms: “O
Lord, how manifold are thy works!”

PRANIC BREATHING

Let’s go back to Atlantis, when things began to fall apart on the
dimensional levels. We, at this time, fell from a very high level of
consciousness, down, down, down, all the way to this third dimensional Earth,
which is almost the bottom of the barrel of consciousness, or self awareness.
In fact, science tells us that we are the highest beings on the planet, but
nothing could be further from the truth.

Indeed, before we fell, we use to breathe in a way that was
totally different than today. The air around you is filled with oxygen,
hydrogen, carbon-dioxide, and all the trace elements. However, there is
something else beside the air that the Hindu’s call “prana”. It is the
life-force energy itself. However, prana, unlike air which cannot pass through
walls and solid matter, is able, and does, pass through anything and
everything, even great voids—prana is everywhere, and is everything.

We used to take air in through our mouths, nose and lungs, but we
also took in prana via the top of our heads (the Crown Chakra), and from below
our feet, via the Base Chakra, and then through a tube in the centre of our
bodies, that still exists today. Even though the tube is still there, it is
only being utilised by a few highly trained people like certain Tibetan Lamas.
Otherwise, the average person walking the street is not even aware of it, and
thus it does not function as it should. In fact, when we breathed in that way, the
prana, as it came through the top of the head, would pass directly through a
particular gland known as the “pineal gland”.

The pineal gland is located deep, and almost centre, within the
brain, and it used to play a huge role in consciousness. This gland has
degenerated from its original size (comparable to a ping-pong ball), to its
present size comparable to a dried up pea. This is because we forgot how to use
it a long time ago—and if you don’t use it, you lose it.

According to Jacob Liberman (Light, the Medicine of the Future),
this gland looks like an eye, and in some respects, it is literally an eyeball.
It is round, it has an opening on one portion, and in that opening is a lens
for focusing light! It is also hollow, and it has colour receptors inside. It’s
primary field of view ( though this has not been determined scientifically) is
upward, toward the heavens. Just as our eyes on our face can look upto 90
degrees away from the direction they are set, the pineal gland can also “look”
as much as 90 degrees away from its set direction (up). And just as we cannot
look out the back of our heads, the pineal gland cannot look down.

Held inside the pineal gland (even in its shrunken size), are all
the geometries and understanding of exactly how the Reality was created. It’s
all there, in every single person. Most of us lost our memories during the
fall, and are only just now starting to re-remember and access this higher
knowledge.

Indeed, without our memories, we began to breathe differently. Instead
of taking prana through the pineal gland, and circulating it up and down our
central tube, we started breathing it in through the nose and mouth. This
caused the prana to by-pass the pineal gland, which resulted in our seeing
things in a totally different way—through a different interpretation of the
Reality called “polarity consciousness”.

Polarity consciousness sees everything as either good or bad,
black or white, female or male. We see ourselves as inside a body, and
everything out there is totally unrelated to everything else. But we don’t see
that because of the way we breathe. This “new” way of breathing also triggered
us to take up other “new habits”, like eating food which we never did before.
Our bodies became denser and denser, thus pushing us into a denser level of
existence.

THE MERKABA MEDITATION: By Drunvalo
Melchizedek

Like the sun, we must breath, radiating out to all life. And from
all life we will receive our manna.

Begin by creating a place in your home that is used only for this
meditation. Make a space where no one will walk through or disturb you,
possibly in your bedroom. A small altar with a candle and a cushion or pillow
to sit upon may be helpful. Make this place holy. It is here that you will
learn to create the MER-KA-BA around your body and make conscious contact with
your higher self.

Once each day, enter into this meditation, until the time comes
when you are a conscious breather, remembering with each breath your intimate
connection with God.

To begin the meditation, first sit down and relax. Let the worries
of the day go. Breathe rhythmically and shallow. Be aware of your breath and
relax. When you feel the tension begin to fade, begin to open your heart. Feel
Love. Feel Love for all life everywhere. Continue to breathe rhythmically,
being aware of your breath, and feel the Love moving through your spirit. When
the FEELING of love is in your beingness, you are ready to begin to move
towards the experience to the MER-KA-BA. Without this Love, no amount of knwoledge
will create the MER-KA-BA. To the degree you are able to Love, will be the
degree you will be able to experience the MER-KA-BA.

The following is an overview of the meditation to reach the
MER-KA-BA. There are seventeen breaths to reach completion. The first six are
for balancing of the polarities within your eight electical circuits, and ,
also, for the cleansing of these circuits. The next seven, which are quite
different, are to reestablish the proper pranic flow through your body, and to
recreate Spherical Breathing within your body. The fourteenth breath is unique
unto itself. It changes the balance of pranic energy within your body from
third dimensional to fourth dimensional awareness. The last three breaths
recreate the rotating fields of the MER-KA-BA within and around your body.

The instructions: The following instructions will be broken down
into four areas: MIND, BODY, BREATH and HEART

FIRST BREATH: Inhale

HEART: Open your heart
and feel love for all life. If you cannot do this, you must at least open to
this love as much as is possible for you. This is the most important
instruction of all.

MIND: Become aware of
the male tetrahedron (the apex facing up to thge sun, the point facing to the
front for male, the point to the back for females) filled with the brilliant
white light surrounding your body. Visualize it the best you can. If you cannot
visualize it, sense or feel it surrounding you.

BODY: At the same
moment of inhalation, place your hands in the mudra of your thumb and first
finger touching. Remember, lightly touch your fingers, and do not allow your
fingers to touch each other or any other object. Keep your palms facing up.

BREATH: At this same
moment, with empty lungs, begin to breath in a complete yogic manner. Breathe
through your nostrils only, except at certain places which will be described.
Simply put, breath from your stomach first, then your diaphragm, and finally
your chest. Do this in one movement, not three parts. The exhale is completed
either by holding the chest firm and relaxing the stomach, slowly releasing the
air, or by holding the stomach firm and relaxing the chest. The most important
aspect is that this breathing must be rhythmic. Begin by using seven seconds in
and seven seconds out, but as you get familiar with this meditation, find your
own rhythm. The following instructions for a complete Yogic Breath are from
"the Hindu-Yogi Science of Breath" by Yogi Ramacharake. Perhaps this
description will be helpful.

Breathing through the nostrils, inhale steadily, first filling the
lower part of the lungs, which is accomplished by bringing into play the
diaphagm, which descending exerts a gentle pressure on the abdominal organs,
pushing forward the front walls of the abdomen. Then fill the midddle part of
the lungs, pusing out the lower ribs, breastbone and chest. Then fill the
higher portion of the lungs, protruding the upper chest, thus lifting the
chest, including the upper six or even pairs of ribs. At first reading it may
appear that this breath consists of three distinct movements. This, however, is
not the correct idea. The inhalation is continuous, the entire chest cavity
from the lowered diaphragm to the highest point of the chest in the region of
the collar bone, being expanded with a uniform movement. Avoid a jerky series
of inhalations, and strive to attain a steady continuous action. Practice will
soon overcome the tendency to divide the inhalation into three movements, and
will result in a uniform continuous breath. You will be able to complete the
inhalation in a few seconds after a little practice.

Exhale quite slowly, holding the chest in a firm position, and
drawing the abdomen in a little and lifting it upward as the air leaves the
lungs. When the air is entirely exhaled, relax the chest and abdomen. A little
practice will render this part of the exercise easy, and the movement once
acquired will be afterward performed almost automatically.

FIRST BREATH: Exhale

HEART: Love

MIND: Become aware of
the female tetrahedron, (apex pointing to the earth, point facing to the back
for males, point facing to the front for females), also filled with the
brilliant white light

BODY: Keep the same
mudra.

BREATH: Do NOT hesitate
at the top of the inhalation to begin the exhalation. Exhale quite slowly,
approximately seven seconds, in the Yogic manner. When the air is out of the
lungs, without forcing, relax the chest and abdomen and HOLD the breath. When
you feel pressure to breathe again, after about five seconds or so, then do the
following:

MIND: Be aware of the
flat equilateral triangle at the top of the female tetrahedron located in the
horizontal plane that passes through your chest at the sternum. In a flash, and
with a pulse like energy, send taht triangular plane down through the female
tetrahedron. It gets smaller as it goe down and pushes out the tip or apex of
the tetrahedron all the negative energy of the mudra or electrical circuit, a
light will shoot out of the apex toward the center of the Earth. The Mind
exercise is performed along with the following BODY movements.

BODY: Move your eyes
slightly toward each other, or, in other words, slightly cross your eyes. Now
bring them up to the top of their sockets, or in other words, look up. Also,
this looking up motion should not be extreme. You will feel a tingling feeling
between your eyes in the area of your third eye . You can now look down to the
lowest point you can, as fast as you can. You should feel an electrical
sensation move down your spine. The MIND and BODY must coordinate the above
mental exercis e with the eye movements.The eyes look down from their up position at the same time the mind sees
the triangular horizontal plane of the female tetrahedron move down to the apex
of the female tetrahedron. This combined exercise will clean out the negative
thoughts and feelings that have entered into your electrical system.
Specifically, it will clean out the part of your electrical system that is
associated with the particular mudra you are using. Immediately upon pulsing
the energy down your spine, you change mudras to the next one and begin the
entire cycle over again. The next five breaths are a repeat of the first breath
with the following mudra changes:

Second breath mudra: Thumb and second finger together Third breath
mudra: Thumb and third finger together Fourth breath mudra: Thumb and little
finger together Fifth breath mudra: Thumb and first finger together (same as
first breath) Sixth breath mudra: Thumb and second finger together( same as
second breath)

The first part, the first six breaths, the balancing of the
polarities, and the cleansing of your electircal system is now complete. You
are now ready for the next part, the next seven breaths.

Here an entirely new breathing pattern begins. You do not need to
visualize the star tetrahedron at this time. Only the tube that runs through
the star, from the apex of the male tetrahedron above your head to the apex of
the female tetrahedron below your feet, needs to be seen and worked with. This
extends one hand length above your head and one hand length below your feet.
The diameter of YOUR tube will be the size of the hole formed by YOUR thumb and
forefinger touching.

BREATH NUMBER SEVEN:
Inhale

HEART: Love. There is
another refinement here that can be used after you have perfected this
meditation. It will be discussed in class.

MIND: Visualize or
sense the tube running through your body. The instant you begin the seventh
inhale, see the brilliant white light of the prana moving down the tube from the
top and up the tube from the bottom at the same time. This movement is almost
instantaneous. The point where these two light beams meet within your body is
controlled by the mind and is a vast science known throughout the universe. In
this teaching however, we will only be shown what is necessary , that which
will take you from third to fourth dimensional awareness. In this case you will
direct the two beams of prana to meet at your navel, or more correct, within
your body at navel level, inside the tube. The moment the two beams of prana
meet, which is just as the inhale begins, a sphere of white light or prana is
formed at the meeting point about the size of a grapefruit centered on the
tube. It all happens in an instant. As you continue to take the inhale of the
seventh breath, the sphere of prana begins to concentrate and grow slowly.

BODY For the next seven
breaths use the same mudra for both inhale and exhale, the thumb, first and
second touching together palms up.

BREATH: Deep rhythmic
Yogic breathing, seven seconds in and seven seconds out. There is no holding of
the breath from now on. The flow of prana from the two poles will not stop or
change in any way when you go from inhale to exhale. It will be a continuous
flow that will not stop for a long as you breath in this manner, even after
death.

SEVENTH BREATH: Exhale

MIND: The prana sphere
centered at the navel continues to grow. By the time of the full exhale, the
prana sphere will be approximately eight or nine inches in diameter.

BREATH: Do not force the
air out of your lungs. When your lungs are empty naturally, immediately begin
the next breath.

EIGHTH BREATH: Inhale

HEART: Love.

MIND: The prana sphere
continues to concentrate life force energy and grow in size

EIGHT BREATH: Exhale

MIND: The prana sphere
continues to grow in size and will reach maximum size at the end of this
breath. This maximum size is different for each person. If you put your longest
finger in the center of your navel, the line on your wrist defining your hand
will show you the radius of the maximum size of this sphere for YOU. This
sphere of prana cannot grow larger.

NINTH BREATH: Inhale

MIND: The prana sphere
cannot grow larger, so what happens is the prana begins to concentrate within the
sphere. The visual appearance is that the sphere grows BRIGHTER. <_P>
BREATH: Sphere grows brighter and brighter as you inhale.

NINTH BREATH: Exhale

BREATH: As you exhale,
the sphere continues to grow brighter and brighter.

TENTH BREATH: Inhale

MIND: About half way
through this inhale, as the sphere continues to brighter, the prana sphere
reaches critical mass. The sphere ignites into a sun, a brilliant blinding ball
of white light. You are now ready for the next step.

TENTH BREATH: Exhale

MIND: At the moment of
exhale, the small sphere two hand lengths in diameter bulges to expand. In one
second, combined with the breath talked about below, the sphere expands quickly
out to the sphere of Leonardo, out at your finger tips of your extended arms.
Your body is now completely enclosed within a huge sphere of brilliant white
light. You have returned to the ancient form of spherical breathing. However,
at this point, this sphere is not stable. You MUST breath three more times to
keep the sphere stable.

BREATH: At the moment
of exhale, make a small hole with your lips and blow out your air with
pressure. As you feel the sphere begin to bulge, all within the first second of
this exhale, let all of your air out rapidly. The sphere will expand at that
moment.

PART3: ELEVENTH, TWELFTH
and THIRTEENTH BREATH: Inhale and Exhale

MIND: Relax and just
feel the flow of the prana flowing from the two poles and meeting at the navel
and then expanding out to the large sphere

BREATH: Breath
rhythmically and deep. At the end of the thirteenth breath you have stabilized
the large sphere and are ready for the important 14th breath.

THE FOURTEENTH BREATH

HEART: Love

MIND: On the inhale of
the 14th breath, at the very beginning of the breath, move the point where the
two beams of prana meet from the navel to the sternum, the fourth dimensional
chakra. The entire large sphere, along with the original sphere, which is also
still contained within the large sphere, moves up to the new meeting point within
the tube. Though this is very easy to do, it is an extremely powerful movement.
Breathing from this new point within the tube will inevitably change your
awareness from third to fourth dimensional consciousness, or from earth
consciousness to Christ consciousness. It will take awhile, but as I have said
, it is inevitable.

BODY: This mudra will
be used for the rest of the meditation. Place the left palm on top of the right
palm for males and the right palm on top of the left palm for females. It is a
mudra that relaxes.

BREATH: Rhythmic breath
and deep. However, if you continue to breathe from your Christ center without
moving on to the MER-KA-BA, which is what is recommended until you have made
contact with your Higher Self, then shift to a shallow breath. In other words,
breath rhythmically but in a comfortable manner where your attention is more on
the flow of energy moving up and down the tube meeting at the sternum and
expanding out to the large sphere. Just feel the flow. Use your feminine side
to just be. At this point don t think, just breath, feel and be. Feel your
connection to All Life through the Christ Breath. Remember your intimate
connection with God.

The Mer-Ka-Ba, The Vehicle Of Ascension

The Last Three Breaths

You are asked not to attempt this FOURTH PART until you have made
contact with your Higher Self, AND your Higher Self has given you permission to
proceed. This part is to be taken seriously. The energies that will come into
and around your body and spirit are of tremendous power. If you are not ready,
you could hurt yourself. If your Higher Self gives you permission to enter into
the MER-KA-BA, then don't fear, for you will be ready.

FIFTEENTH BREATH:
Inhale:

HEART: Love

MIND: Be aware of the
whole star tetrahedron. Realize that there are three whole star tetrahedrons
superimposed over each other. One is the body itself, and is locked in place
and never, except under certain conditions, moves. It is placed around the body
according to maleness or femaleness. The second whole star tetrahedron is male
in nature, it is electrical, is literally the human mind and rotates
counter-clockwise relative to your body looking out, or to put it another way,
it rotates toward your left side. The third whole star tetrahedron is female in
nature, is magnetic, is literally the human emotional body and rotates
clockwise relative to your body looking out, or to put it another way, it
rotates toward your right side.

To be clear, we are not telling you to rotate the male tetrahedron
one way and the female the other way. When we say rotate the whole star
tetrahedron, we mean the whole thing.

On the inhale of the fifteenth breath, as you are inhaling, you
will say to yourself, in your head, the code words, EQUAL SPEED. This will tell
your mind that you want the two rotatable whole star tetrahedrons to begin
spinning in opposite directions at equal speeds at the time of the exhale.
Meaning that for every complete rotation of the mind tetrahedrons, there will
be a complete rotation of the emotional tetrahedrons.

BODY: Continue the
mudra of the folded hands from now on.

BREATH: Breath Yogic
and rhythmically an deeply again, but only for the next three breaths, after
that return to the shallow breathing.

FIFTEENTH BREATH: Exhale

MIND: The two sets of
tetrahedrons take off spinning. In an instant, they will be moving at exactly
one third the speed of light at their outer tips. You probably will not be able
to see this because of their tremendous speed, but you can feel it. What you
have just done is to start the MOTOR of the MER-KA-BA. You will not go
anywhere, or have an experience. It is just like starting the motor of a car,
but having the transmission in neutral.

BREATH: Make a small
hole with your lips just like you did for breath Number Ten. Blow out in the
same manner, and as you do, feel the two sets of tetrahedrons take off
spinning.

SIXTEENTH BREATH:
Inhale

MIND: This is the most
amazing breath. On the inhale, as you are inhaling, say to yourself, in your
head, THIRTY-FOUR - TWENTY-ONE. This is the code to your mind to spin the two
sets of tetrahedrons at a ratio of 34-21. Meaning the Mind tetrahedrons
spinning to the left will go around 34 times while the emotional tetrahedrons
spinning to the right will go around 21 times. As the two sets speed up the
ratio will remain constant.

BREATH: Breathe
rhythmically and Yogic.

SIXTEENTH BREATH: Exhale

MIND: As you let out
the breathe, the two sets of tetrahedrons take off from their one third speed
of light setting to two third speed of light in an instant. As they approach
two thirds speed of light speed a phenomena takes place. A disk about 55 feet
in diameter forms around the body at the level of the base of the spine. And
the sphere of energy that is centered around the two sets of tetrahedrons forms
with the disk to create a shape that looks like a FLYING SAUCER around the
body. This energy matrix is called the MER-KA-BA. However, it is not stable. If
you see or sense the MER-KA-BA around you at this point, you will know it to be
unstable. It will be slowly wobbling. Therefore Breath Number Seventeen is
necessary.

BREATH: Same as breath
16, make a small hole in your lips, and blow out with pressure. It is at this
point that the speeds increases. As you feel the speed increasing, let out all
your breath with force. This action will cause the higher speed to be fully
obtained and the MER-KA-BA to be formed.

SEVENTEENTH BREATH:
Inhale

HEART: Remember,
unconditional love for all life must be felt through out all of this meditation
or no

results will be realized.

MIND: As you breathe
in, say to yourself, in your head, the code NINE TENTHS THE SPEED OF IGHT. This
code will tell your mind to increase the speed of the MER-KA-BA to nine tenths
the speed of light which will stabilize the rotating field of energy. It will
also do something else. This third dimensional universe that we live in is
tuned to 9/10 the speed of light. Every electron in your body is rotating
around every atom in your body at 9/10 the speed of light. This is the reason
this particular speed is selected.

BREATH: Breathe
rhythmically and in a Yogic manner.

SEVENTEENTH BREATH:
Exhale

MIND: The speed
increases to 9/10 the speed of light and stabilizes the MER-KA-BA.

BREATH: Same as breath
15 and 16, make a small hole in your lips, and blow out with pressure. As you
feel the speed take off, let all your breath out with force. You are now in
your stable and Third dimensionally tuned MER-KA-BA. With the help of your
Higher Self, you will understand what this really means.

EIGHTEENTH BREATH:

This very special breath will not be taught here. You must receive
it from Your Higher Self. It is the breath that will take you through the speed
of light into the fourth dimension. You will disappear from this world and
reappear in another one that will be your new home for awhile. This is not the
end, but the beginning of an ever expanding consciousness returning you HOME to
your FATHER.

If you share this information with others, please make sure they
have all the knowledge leading to this understanding. If they cannot get to a
workshop, then let them see the videos of this workshop. If they cannot do
that, then at least lead them through with the photographs. If I can be of help
in any way, or if there is anything that is not clear, please give me a call or
write.