74309d7132 Reginald Garrigou-Lagrange (1877 1964), professor of the Pontifical University of Saint Thomas Aquinas Angelicum is said to have been a dominant influence on the content of the encyclical.[1]. Nevertheless, the things that have been composed through common effort by Catholic teachers over the course of the centuries to bring about some understanding of dogma are certainly not based on any such weak foundation. Cest lexprience de plusieurs sicles qui parle. The human mind, in its turn, is hampered in the attaining of such truths, not only by the impact of the senses and the imagination, but also by disordered appetites which are the consequences of original sin. These things are based on principles and notions deduced from a true knowledge of created things. He asked his fellow bishops, to heal this intellectual infection, which should not be allowed to grow.[4][verification needed].

- une distinction illgitime est faite entre le sens divin cach de lEcriture (seul infaillible) et le sens humain - une interprtation scripturaire qui ne tient pas compte de la tradition de lEglise. The position delinking the creation of body and soul has been more recently confirmed by Pope John Paul II, who highlighted additional facts supporting the theory of evolution half a century later. For the truths that concern the relations between God and man wholly transcend the visible order of things, and, if they are translated into human action and influence it, they call for self-surrender and abnegation. Humani generis encourages further research, taking into account and respecting the holiness of the Old Testament scriptures to Jews and Christians alike. However this must be done in such a way that the reasons for both opinions, that is, those favorable and those unfavorable to evolution, be weighed and judged with the necessary seriousness, moderation and measure, and provided that all are prepared to submit to the judgment of the Church, to whom Christ has given the mission of interpreting authentically the Sacred Scriptures and of defending the dogmas of faith. Theological opinions and doctrines known as Nouvelle Thologie or neo-modernism and their consequences on the Church were its primary subject. Though human reason is, strictly speaking, truly capable by its own natural power and light of attaining to a true and certain knowledge of the one personal God, who watches over and controls the world by his providence, and of the natural law written in our hearts by the Creator; yet there are many obstacles which prevent reason from the effective and fruitful use of this inborn faculty. Humani generis, 38. ^ Pius XII, Enc.