Tag: creativity

[ᴣ(ǝ)/ʃãt]. After being well contented with the dormant “e” at the end of “chante” I wish to experience the root “chanter/enchanter” in this soft echoed essay. Chanting is not only for lovely and happy birds as it is also the case with flying. Everything including human may wish also to chant and fly like lovely birds explicitly do. Some times when one feels happy and even very lucky a feeling of peace and enchantment is compared to flying, i.e. to fly of happiness. At least once in a whole life time somebody might have felt like that. Things that do not have suitable prerequisites to sensibly fly like wings, do fly and experience flying in their inside by a wish, a tendency and again in their thoughts and dreams.

In this way, we humans fly too. Singing may be a means to experience flying and release. Chanting is a feeling and sincerity in which the tones and sound quality come only last. Chanting is a motive to experience flying and show a positive thing to relieve a pain or to cheer up. A singing human can be compared to a nightingale only when the song is full of charm and honesty, and when words and tones are well aligned to passion and goodness. A thing that is chanting and enchanting is one reflecting care and regard. Here, a song is not simply heard or echoed but even more perceived by all senses; the obvious and the secret.

Will you fly with us? – A nice placard at the door of a travel office. The concept of flying would generalize from just a wonderful fly trip on a comfortable board for a few hours having amazing sights of the round earth and ever vanishing houses and landmarks, hugging the white clouds and sliding on wind turbulences to a life concept and personal attitude of passion, goodness and charity. This is a chanting physician21@wordpress.com.

Interviewer: Hallo, everybody! Welcome to this episode of “medical views”. Today, we would like to run a conversation about “sexophonia” with the person who coined it. Mr. Physician 21, welcome to our program!

Physician 21: Thank you very much. I am so glad to be here today.

Interviewer: Before discussing your view about sexophonia, let’s start with two questions that seem relevant to this topic: who are you and what is your medical philosophy?

Physician 21: I am a physician by learning and training and interested in languages, cooking and sports. About my medical philosophy, I would say I am a rational and logical person and respect the different medical schools because, in my opinion, they complete one another.

Interviewer: Will you try to present your idea about sexophonia as for the meaning and the resonance?

Physician 21: Well. The idea is about the working and interaction of environment, people and individual (ecology, society and physiology). In my present view, the very variable crosstalk between the individual and the surroundings including people is the factor that would influence one’s health and productivity. In this process, the words sex and creativity may be greatly interchangeable as they may have common routes and paths. Accordingly, I wish that my idea is not seen as one more theory of physical sex centrality but rather a concept that intermingles physical sex and life willingness in one homogenous and consolidated continuum.

Interviewer: I may have got the concept. However, how would you defy the apparent high sexuality-orientation in your idea, for example, if you would agree that a pleasant thing could be described as sexophonic?

Physician 21: Well. Here can be a great deal of misunderstanding and confusion, because the implementation of sexual-orientation should not include undetermined or irresponsible views or talks about sexuality. The latter is being essentially private and personally defined.

Interviewer: Okay. You mean that the abstractive generalization of life willingness under sexophonia does not necessarily mean the demolition of the sensitivity and privacy of the sexuality as a scientific and ethical topic.

Physician 21: That’s it, thank you.

Interviewer: And what about the name?

Physician 21: The name includes the suffix “phonia” which means acoustic. This would be a suitable vehicle for the meaning, because the hearing may be the most important among all the human senses. For example, through the hearing we perceive the tunes and convey the feelings.

Interviewer: Tell us a few examples of the echoes of your view.

Physician 21: Well. The concept of sexophonia may be very relevant in managing diseases. This can be explained as social maneuvers, environmental modifications, learning motivation, etc. The physician should pay attention to such elements that can greatly influence the individual’s willingness to life as quite serious as to common medicines and regimens.

A religion is sometimes thought of as a sum of rituals and believes with varying impact on the running of daily life. According to religious provisions one may select from a wide panel of life trends including marriage, outlook, interests, values and food. The presetting of a magnificent Creator and supra-human will is also sometimes a great concern of religious belief. As a mere kind of inspiration, religion may not surpass being an idea that long tackled the human intellect and spirit.
Being “religious” on such definition may denote a sort of discipline and order. It may entail also a given appreciable standard of good values, morals, passion and reasoning. A religion could be an adoption of respect and creative attitude to restrain a natural tendency to shallowness and recession. Remedies, free time, jobbing, social life, beautiful surrounding and healthy food are basic life-issues that may be influenced by religious believes.
In this vision, religion is not a mere set of obligations and restrictions but more a system that cares about and ensures an effective and harmonized performance and proper out-shaping of human needs and capabilities. Indeed, religion is concerned with perception, science and justice. Science can be an approach to justify a given religious belief that in turn encourages scientfic perception of life in the best proved human experience. Justice, on the other hand, is the almost indispensible common factor in a religion that praises peace, forgiveness and perfection.

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Mustafa was raised in a middle class family as 7th kid among a total of 8 kids. He enjoyed much love and joy in his family yet with often happening embarrassments. His intelligence was quite apparent for everybody and he adopted a straight and honest conduct while still a child of a few years of age. School achievements and academic brilliance were obvious in the middle school years where he used to be ranked first without appreciable concurrence. The young man could be described as a potential polymath as he showed interests in many scientific and literary subjects. Mustafa’s lingual competence may be appreciated in language performances, both spoken and written. The author won a few scholarship opportunities that remarkably refined his scientific and humanistic perceptions.