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"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Sunday, July 30, 2017

Fatima Consecration – I

Fatima Consecration – I

When modern men away from God did turn,
Our Lady, trying to help, they did but spurn.

When last May four bishops in Vienna, Virginia, in the United States,
did what they could to consecrate Russia to the Immaculate Heart of
Mary, they used a formula for the Consecration never used before, and
which was somewhat different from the usual formulas. It included a
brief history of Our Lady’s request for the Consecration, showing how
the leaders of the Church failed, and are still failing, to respond
adequately to Heaven’s simple solution to the unprecedented problems of
today’s Church and world. The purpose of such a formula was to help
everybody to realize that these otherwise insoluble problems are the
fault not of Almighty God but of a lack of faith on the part of His
churchmen. They must do what Our Lady asked them to do, despite whatever
Vatican II makes them want to do. What disasters will it take to make
them finally do what She wants, to save all of us? Here is the first
half of the Virginia Consecration:﻿—

Most Holy Mother of God, Immaculate Heart of Mary, Seat of Mercy,
Seat of Goodness, Seat of Pardon, sure door by which souls are to enter
Heaven, see on their knees before you four sons of Archbishop Lefebvre,
four bishops striving to do what they can to help you to obtain from the
Pope and bishops of your Divine Son’s one true Church that Consecration
of Russia to your Sorrowful and Immaculate Heart which can alone obtain
peace for mankind, now in the shadow of a frightful third World War. In
Fatima, Portugal, one hundred years ago, you first warned mankind of
the Second World War to come, of famine and persecutions, if people
would not cease offending God. To prevent these disasters, you promised
to return to ask for the Consecration of Russia to your Immaculate
Heart, and for the Communion of Reparation on First Saturdays. If your
requests were heeded, Russia would be converted, and there would be
peace. If not, disasters would follow and Rus sia would spread its
errors throughout the world. Within the next 12 years you returned as
you had promised, and you made the double request.However, trusting in human means to solve the Church’s grave
problems, the Catholic churchmen did not immediately do what you had
requested. Two years later your Divine Son Himself warned mankind
through Sister Lucy of Fatima, that since His ministers were delaying to
carry out His command, they would suffer grave consequences: Russia
would spread its errors throughout the world, causing wars and
persecutions of the Church, and the Pope would suffer greatly. Still the
Pope preferred his human means of dealing with Russia.In 1936 Our Lord explained to Sister Lucy that Russia’s conversion
depended upon its consecration to your Immaculate Heart because He
wanted the whole Church to recognize that that conversion was a triumph
of your Heart, so that devotion to your Heart would rank alongside
devotion to His own Sacred Heart.Still the churchmen hesitated, so that in 1939 the terrible Second
World War broke out, and all over the world Communism extended its
power. Immediately after the war your pilgrim statues of Fatima had
great success, but still the churchmen would not do exactly as you had
requested, and so in 1957 before Sister Lucy was silenced by the
churchmen, she expressed your own sadness that neither good people nor
bad people had paid attention to the message of Fatima. You said that
the good people gave it no importance, while the bad cared nothing about
it. But you warned us once more that a terrible punishment was
imminent.
For that punishment, see next week’s “Eleison Comments.”
Kyrie eleison.

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Archbishop Lefebvre

“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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Archbishop Lefebvre

“And we have the precise conviction that this new rite of Mass expresses a new faith, a faith which is not ours, a faith which is not the Catholic Faith. This New Mass is a symbol, is an expression, is an image of a new faith, of a Modernist faith. ….Now it is evident that the new rite, if I may say so, supposes another conception of the Catholic religion-another religion.”

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Archbishop Lefebvre

That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

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Archbishop Lefebvre

“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

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The Real 3rd Secret of Fatima

Inlcudes Vatican II and the soon Apostate Church..."...because Fatima is a very apocalyptic message. It says that no matter what happens there are going to be terrible wars, there are going to be diseases, whole nations are going to be wiped out, there are going to be 3 days darkness, there are going to be epidemics that will wipe out whole nations overnight, parts of the earth will be washed away at sea and violent tornadoes and storms. It's not a nice message at all." Fr Malachi Martin

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Pope XII: “Suicide Of Altering the Faith In Her Liturgy…..”

"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."