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Borjigin Barsboladiin Altan was the second son of Bars Bolud Jinong, and a grandson of Batumongke Dayan Khan who had re-unified the Mongolian nobility in an attempt to regain the glory of the Yuan dynasty. Altan Khan ruled the Tümed and belonged to the Right Wing of the Mongols along with his elder brother Gün Bilig, who ruled the Ordos. After Gün Bilig's death in 1542, Altan became the de facto leader of the whole of the Right Wing and was given the title, "Tösheetü Sechen Khan".

When Bodi Alagh Khan, the Khagan of the Mongols from the Chahar, died in 1547, Altan forced Bodi Alagh's successor Darayisung Küdeng Khan to flee eastward. In 1551 Darayisung made a compromise with Altan in exchange for giving the title "Gegeen Khan" to him. Altan Khan, who controlled the Ordos tumen of the Huang He or Yellow River was well placed to keep pressure on the Chinese and the Oirat Mongols in Tibet while developing both agriculture and trade.[4] In 1571, Altan Khan was granted the title Prince of Shunyi ("Obedient and Righteous prince") from the Longqing Emperor, the 12th emperor of China (Ming dynasty).[5][1][6] He swore that he would be part of China forever and never betray.[7]

Altan Khan is particularly remembered for establishing ties between Mongolia and the religious leaders of the Tibetan Gelug order. Altan Khan first invited Sonam Gyatso to Tümed in 1569, but apparently he refused to go and sent a disciple instead, who reported back to him about the great opportunity to spread Buddhist teachings throughout Mongolia.[9] In 1571, Altan Khan got the title Prince of Shunyi ("Obedient and Righteous Prince") from Longqing Emperor (March 4, 1537- July 5, 1572), the 12th emperor of China (Ming dynasty). In 1573, Altan Khan took some Tibetan Buddhist monks prisoner.[10] Prince of Shunyi's capital was given new name Guihua meaning "return to civilization. He became very interested in Gelukpa, and Beijing was happy to provide him with Tibetan lamas, Tibetan scriptures, and translations.[1]

Sonam Gyatso accepted Altan Khan's invitation to Tümed in 1577.[11] Altan Khan later had Thegchen Chonkhor, Mongolia's first monastery, built at the place of the meeting.[12] Also, the ruler of the Khalkha Mongols, Abtai Sain Khan, rushed to Tümed to meet the Dalai Lama. The Erdene Zuu Monastery (Mongolian: Эрдэнэ Зуу) was built by him in 1586, at the site of the former Mongol capital of Karakorum following his adoption of Buddhism as the state religion.[13] This monastery is also often (wrongly) referred to as the first monastery in Mongolia and it grew into a massive establishment. In 1792, it contained 62 temples and some 10,000 lamas.[14]

Sonam Gyatso publicly announced that he was a reincarnation of the Tibetan Sakya monk Drogön Chögyal Phagpa (1235–1280) who converted Kublai Khan, while Altan Khan was a reincarnation of Kublai Khan (1215–1294), the famous ruler of the Mongol Empire and Emperor of China, and that they had come together again to cooperate in propagating the Buddhist religion.[15]

Altan Khan designated Sonam Gyatso as "Dalai" (a translation into Mongolian of the name Gyatso, meaning "ocean").[11] As a result, Sonam Gyatso became known as the Dalai Lama which, since then, has been used as a title – frequently translated into English as "Ocean of Wisdom". The title was also posthumously given to Gendun Drup and Gendun Gyatso, who were considered Sonam Gyatso's previous incarnations.[16] Thus, Sonam Gyatso was recognized as being already the 3rd Dalai Lama.[16]

Sonam Gyatso never returned to Tibet but remained proselytizing among the Mongols.[16] The Tümed Mongols and their allies were brought into the Gelug tradition, which was to become the main spiritual orientation of the Mongols in the ensuing centuries.[16]

Sonam Gyatso's message was that the time had come for Mongolia to embrace Buddhism, that from that time on there should be no more animal sacrifices, there must be no taking of life, animal or human, military action must be pursued only with purpose and the immolation of women on the funeral pyres of their husbands must be abolished.[17] He also secured an edict abolishing the Mongol custom of blood-sacrifices.[18] "These and many other such laws were set forth by Gyalwa Sonam Gyatso and were instituted by Altan Khan."[19]

A massive program of translating Tibetan (and Sanskrit)[20] texts into Mongolian was commenced, with letters written in silver and gold and paid for by the Dalai Lama's Mongolian devotees. Within 50 years virtually all Mongols had become Buddhist, with tens of thousands of monks, who were members of the Gelug order, loyal to the Dalai Lama.[12]

When Sonam Gyatso died in 1588, his incarnation – and thus, the new Dalai Lama – was Altan Khan's great-grandson.[16]

Altan Khan used his military strength to threaten the Ming dynasty of China. He led raids into inland China in 1529, 1530 and 1542 returning with plunder and livestock. In 1550 he crossed the Great Wall and besieged Beijing, setting the suburbs on fire.[21] In 1552 Altan Khan gained control of the remains of Karakorum, the old Mongol capital.[22] The Chinese emperor was forced to grant special trading rights to the khanate, after signing a peace treaty with him in 1571, allowing it to trade horses for silks, which further strengthened it economically. The Chinese also granted him the title of Prince of Shunyi ("Obedient and Righteous prince").[8][23] During his reign he made several successful military campaigns to the west against rebellious Oirats, Kazakhs, and Kyrgyz, bringing them back under his rule.

1.
Khan (title)
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Khan is originally a title for a sovereign or a military ruler, widely used by Turkic and later medieval nomadic Mongolian tribes living to the north of China. Khan also occurs as a title in the Xianbei confederation for their chief between 283 and 289, the Rourans were the first people who used the titles khagan and khan for their emperors. Subsequently the Ashina adopted the title and brought it to the rest of Asia, in the middle of the sixth century the Iranians knew of a Kagan – King of the Turks. Khan now has many equivalent meanings such as commander, leader, as of 2015 khans exist in South Asia, Middle East, Central Asia, Eastern Europe and Turkey. The female alternatives are Khatun, Khatoon and Khanum and these titles or names are sometimes written as Han, Kan, Hakan, Hanum, or Hatun and as xan, xanım. Khagan is rendered as Khan of Khans and it was the title of Chinese Emperor Emperor Taizong of Tang, and also the title of Genghis Khan and of the persons selected to rule the Mongol Empire. For instance Möngke Khan and Ogedei Khan would be Khagans but not Chagatai Khan, some managed to establish principalities of some importance for a while, as their military might repeatedly proved a serious threat to such empires as China and kingdoms in Central Asia. One of the earliest notable examples of such principalities in Europe was Danube Bulgaria, Khan was the official title of the ruler until 864 AD, when Kniaz Boris adopted the Eastern Orthodox faith. The title Khan became unprecedently prominent when the Mongol Temüjin created the Mongol empire, the greatest land empire the world has ever seen and his title was khagan, or Khan of Khans, but has often been abbreviated to Khan or described as Great Khan. The great leader was regarded as a khan in the middle east, ming Dynasty Chinese Emperors also used the term Xan to denote brave warriors and rulers. The title Khan was used to designate the greatest rulers of the Jurchens, while most Afghan principalities were styled emirate, there was a khanate of ethnic Uzbeks in Badakhshan since 1697. For example, in present Armenia and nearby territories to the left and right, diverse khanates existed in Dagestan, Azerbaijan, including Baku, Ganja, Jawad, Quba, Salyan, Shakki and Shirvan=Shamakha, Talysh, Nakhichevan and Karabakh. The most important of these states were, Khanate of Kazan, sibir Khanate Astrakhan Khanate Crimean Khanate. The ruling descendants of the branch of Genghis Khans dynasty are referred to as the Great Khans. The title Khan of Khans was among numerous titles used by the Sultans of the Ottoman empire as well as the rulers of the Golden Horde and its descendant states. The title Khan was also used in the Seljuk Turk dynasties of the near-east to designate a head of multiple tribes, clans or nations, jurchen and Manchu rulers also used the title Khan, for example, Nurhaci was called Genggiyen Han. Rulers of the Göktürks, Avars and Khazars used the higher title Kaghan, see the main article for more details. Khan-i-Khanan was a given to the commander-in-chief of the army of the Mughals

2.
Ming dynasty
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The Ming dynasty was the ruling dynasty of China – then known as the Empire of the Great Ming – for 276 years following the collapse of the Mongol-led Yuan dynasty. The Ming, described by some as one of the greatest eras of orderly government, although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng, regimes loyal to the Ming throne – collectively called the Southern Ming – survived until 1683. He rewarded his supporters and employed them as a counterweight against the Confucian scholar-bureaucrats. One, Zheng He, led seven enormous voyages of exploration into the Indian Ocean as far as Arabia, the rise of new emperors and new factions diminished such extravagances, the capture of the Zhengtong Emperor during the 1449 Tumu Crisis ended them completely. The imperial navy was allowed to fall into disrepair while forced labor constructed the Liaodong palisade, haijin laws intended to protect the coasts from Japanese pirates instead turned many into smugglers and pirates themselves. The growth of Portuguese, Spanish, and Dutch trade created new demand for Chinese products and produced an influx of Japanese. This abundance of specie remonetized the Ming economy, whose money had suffered repeated hyperinflation and was no longer trusted. While traditional Confucians opposed such a prominent role for commerce and the newly rich it created, combined with crop failure, floods, and epidemic, the dynasty collapsed before the rebel leader Li Zicheng, who was defeated by the Manchu-led Eight Banner armies who founded the Qing dynasty. The Mongol-led Yuan dynasty ruled before the establishment of the Ming dynasty, consequently, agriculture and the economy were in shambles, and rebellion broke out among the hundreds of thousands of peasants called upon to work on repairing the dykes of the Yellow River. A number of Han Chinese groups revolted, including the Red Turbans in 1351, the Red Turbans were affiliated with the White Lotus, a Buddhist secret society. Zhu Yuanzhang was a peasant and Buddhist monk who joined the Red Turbans in 1352. In 1356, Zhus rebel force captured the city of Nanjing, with the Yuan dynasty crumbling, competing rebel groups began fighting for control of the country and thus the right to establish a new dynasty. In 1363, Zhu Yuanzhang eliminated his archrival and leader of the rebel Han faction, Chen Youliang, in the Battle of Lake Poyang, arguably the largest naval battle in history. Known for its ambitious use of ships, Zhus force of 200,000 Ming sailors were able to defeat a Han rebel force over triple their size, claimed to be 650. The victory destroyed the last opposing rebel faction, leaving Zhu Yuanzhang in uncontested control of the bountiful Yangtze River Valley, Zhu Yuanzhang took Hongwu, or Vastly Martial, as his era name. Hongwu made an effort to rebuild state infrastructure. He built a 48 km long wall around Nanjing, as well as new palaces, Hongwu organized a military system known as the weisuo, which was similar to the fubing system of the Tang dynasty. With a growing suspicion of his ministers and subjects, Hongwu established the Jinyiwei, some 100,000 people were executed in a series of purges during his rule

3.
Mongols
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The Mongols are an East-Central Asian ethnic group native to Mongolia and Chinas Inner Mongolia Autonomous Region. They also live as minorities in other regions of China, as well as in Russia, Mongolian people belonging to the Buryat and Kalmyk subgroups live predominantly in the Russian federal subjects of Buryatia and Kalmykia. The Mongols are bound together by a heritage and ethnic identity. Their indigenous dialects are known as the Mongolian language. The ancestors of the modern-day Mongols are referred to as Proto-Mongols, broadly defined, the term includes the Mongols proper, Buryats, Oirats, the Kalmyk people and the Southern Mongols. The latter comprises the Abaga Mongols, Abaganar, Aohans, Baarins, Gorlos Mongols, Jalaids, Jaruud, Khishigten, Khuuchid, Muumyangan, the designation Mongol briefly appeared in 8th century records of Tang China to describe a tribe of Shiwei. It resurfaced in the late 11th century during the Khitan-ruled Liao dynasty, after the fall of the Liao in 1125, the Khamag Mongols became a leading tribe on the Mongolian Plateau. However, their wars with the Jurchen-ruled Jin dynasty and the Tatar confederation had weakened them, in the thirteenth century, the word Mongol grew into an umbrella term for a large group of Mongolic-speaking tribes united under the rule of Genghis Khan. In various times Mongolic peoples have been equated with the Scythians, the Magog, based on Chinese historical texts the ancestry of the Mongolic peoples can be traced back to the Donghu, a nomadic confederation occupying eastern Mongolia and Manchuria. The identity of the Xiongnu is still debated today, although some scholars maintain that they were proto-Mongols, they were more likely a multi-ethnic group of Mongolic and Turkic tribes. It has been suggested that the language of the Huns was related to the Hünnü, the Donghu are mentioned by Sima Qian as already existing in Inner Mongolia north of Yan in 699–632 BCE along with the Shanrong. Mentions in the Yi Zhou Shu and the Classic of Mountains, the Xianbei chieftain was appointed joint guardian of the ritual torch along with Xiong Yi. These early Xianbei came from the nearby Zhukaigou culture in the Ordos Desert, where maternal DNA corresponds to the Mongol Daur people, the Zhukaigou Xianbei had trade relations with the Shang. In the late 2nd century, the Han dynasty scholar Fu Qian wrote in his commentary Jixie that Shanrong, againm in Inner Mongolia another closely connected core Mongolic Xianbei region was the Upper Xiajiadian culture where the Donghu confederation was centered. After the Donghu were defeated by Xiongnu king Modu Chanyu, the Xianbei, tadun Khan of the Wuhuan was the ancestor of the proto-Mongolic Kumo Xi. The Wuhuan are of the direct Donghu royal line and the New Book of Tang says that in 209 BCE, the Xianbei, however, were of the lateral Donghu line and had a somewhat separate identity, although they shared the same language with the Wuhuan. In 49 CE the Xianbei ruler Bianhe raided and defeated the Xiongnu, killing 2000, the Xianbei reached their peak under Tanshihuai Khan who expanded the vast, but short lived, Xianbei state. Three prominent groups split from the Xianbei state as recorded by the Chinese histories, the Rouran, the Khitan people, besides these three Xianbei groups, there were others such as the Murong, Duan and Tuoba

4.
Kublai Khan
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Kublai Khan, born Kublai and also known by the temple name Shizu, was the fifth Khagan of the Mongol Empire, reigning from 1260 to 1294. He also founded the Yuan dynasty in China as a conquest dynasty in 1271, Kublai was the fourth son of Tolui and a grandson of Genghis Khan. He succeeded his older brother Möngke as Khagan in 1260, but had to defeat his younger brother Ariq Böke in the Toluid Civil War lasting until 1264 and this episode marked the beginning of disunity in the empire. Kublais real power was limited to China and Mongolia, though as Khagan he still had influence in the Ilkhanate and, to a lesser degree. In 1271, Kublai established the Yuan dynasty, which ruled over present-day Mongolia, China, Korea, and some adjacent areas, by 1279, the Mongol conquest of the Song dynasty was completed and Kublai became the first non-native emperor to conquer all of China. Kublai Khan was the son of Tolui, and his second son with Sorghaghtani Beki. As his grandfather Genghis Khan advised, Sorghaghtani chose a Buddhist Tangut woman as her sons nurse, on his way home after the Mongol conquest of Khwarezmia, Genghis Khan performed a ceremony on his grandsons Möngke and Kublai after their first hunt in 1224 near the Ili River. Kublai was nine years old and with his eldest brother killed a rabbit and his grandfather smeared fat from killed animals onto Kublais middle finger in accordance with a Mongol tradition. After the Mongol conquest of the Jin dynasty, in 1236, Ögedei gave Hebei to the family of Tolui, Kublai received an estate of his own, which included 10,000 households. Because he was inexperienced, Kublai allowed local officials free rein, corruption amongst his officials and aggressive taxation caused large numbers of Chinese peasants to flee, which led to a decline in tax revenues. Kublai quickly came to his appanage in Hebei and ordered reforms, Sorghaghtani sent new officials to help him and tax laws were revised. Thanks to those efforts, many of the people who fled returned, the most prominent, and arguably most influential, component of Kublai Khans early life was his study and strong attraction to contemporary Chinese culture. Kublai invited Haiyun, the leading Buddhist monk in North China, when he met Haiyun in Karakorum in 1242, Kublai asked him about the philosophy of Buddhism. Haiyun named Kublais son, who was born in 1243, Zhenjin, Haiyun also introduced Kublai to the formerly Daoist and now Buddhist monk, Liu Bingzhong. Liu was a painter, calligrapher, poet, and mathematician, Kublai soon added the Shanxi scholar Zhao Bi to his entourage. Kublai employed people of other nationalities as well, for he was keen to balance local and imperial interests, Mongol, in 1251, Kublais eldest brother Möngke became Khan of the Mongol Empire, and Khwarizmian Mahmud Yalavach and Kublai were sent to China. Kublai received the viceroyalty over North China and moved his ordo to central Inner Mongolia, during his years as viceroy, Kublai managed his territory well, boosted the agricultural output of Henan, and increased social welfare spendings after receiving Xian. These acts received great acclaim from the Chinese warlords and were essential to the building of the Yuan Dynasty, Möngke dismissed Mahmud Yalavach, which met with resistance from Chinese Confucian-trained officials

5.
Yellow River
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The Yellow River or Huang He is the second-longest river in Asia, following the Yangtze River, and the sixth-longest river system in the world at the estimated length of 5,464 km. Originating in the Bayan Har Mountains in Qinghai province of western China, it flows through nine provinces, the Yellow River basin has an east–west extent of about 1,900 kilometers and a north–south extent of about 1,100 km. Its total basin area is about 742,443 square kilometers and its basin was the birthplace of ancient Chinese civilization, and it was the most prosperous region in early Chinese history. Early Chinese literature including the Yu Gong or Tribute of Yu dating to the Warring States period refers to the Yellow River as simply 河, the first appearance of the name 黃河 is in the Book of Han written during the Eastern Han dynasty about the Western Han dynasty. The adjective yellow describes the color of the muddy water in the lower course of the river. One of its older Mongolian names was the Black River, because the river runs clear before it enters the Loess Plateau, in Mongolia itself, it is simply called the Šar Mörön. In Qinghai, the rivers Tibetan name is River of the Peacock above sea level they are the two largest plateau freshwater lakes nationwide, flowing east at the eastern edge of the Amne Machin Mountains, the Yellow River enters Maqu County in Gansu. Here, the river skirts through the peat bog known as the Zoigê Wetlands. Flowing now along the edge of Amne Machin, the river reenters Qinghai. The valley section stretches from Longyang Gorge in Qinghai to Qingtong Gorge in Gansu, steep cliffs line both sides of the river. The water bed is narrow and the drop is large, so the flow in this section is extremely turbulent. There are 20 gorges in this section, the most famous of these being the Longyang, Jishi, Liujia, Bapan, the flow conditions in this section makes it the best location for hydroelectric plants. The Yellow River exits Qinghai for the second and final time in these gorges, downstream from the Yanguo Gorge, the provincial capital of Lanzhou is built upon the Yellow Rivers banks. The Yellow River flows northeasterly out of Gansu and into Ningxia before the Qingtong Gorge, after emerging from the Qingtong Gorge, the river comes into a section of vast alluvial plains, the Yinchuan Plain and Hetao Plain. In this section, the regions along the river are mostly deserts and grasslands, the Hetao Plain has a length of 900 km and width of 30 to 50 km. It is historically the most important irrigation plain along the Yellow River, the Ordos Loop formed by an enormous twist of the Yellow River, beginning at Zhongning County in Ningxia and ending with a drastic eastward turn at its confluence with the Wei at Tongguan in Shaanxi. However, the division for the middle reaches of the river run from Hekou in Togtoh County, Inner Mongolia, to Zhengzhou. The middle reaches are 1,206 km long, with an area of 344,000 square kilometers,45. 7% of the total, with a total elevation drop of 890 m

6.
Inner Mongolia
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Its capital is Hohhot, and other major cities include Baotou, Chifeng, and Ordos. It is the third largest subdivision of China, spanning approximately 1,200,000 km2 or 12% of Chinas total land area and it recorded a population of 24,706,321 in the 2010 census, accounting for 1. 84% of Mainland Chinas total population. Inner Mongolia is the countrys 23rd most populous province-level division, the majority of the population in the region is Han Chinese, with a sizeable titular Mongol minority. In Chinese, the region is known as Inner Mongolia, where the terms of Inner/Outer are derived from Manchu dorgi/tulergi. The term Inner 内 referred to the Nei Fan 内番, i. e. those descendants of Genghis Khan who granted the title khan in Ming and Qing Dynasties and lived in part of southern part of Mongolia. In recent years, some Mongols began to call Inner Mongolia Nan Menggu, literally South Mongolia, much of what is known about the history of Greater Mongolia, including Inner Mongolia, is known through Chinese chronicles and historians. Slab Grave cultural monuments are found in northern, central and eastern Mongolia, Inner Mongolia, north-western China, Mongolian scholars prove that this culture related to the Proto-Mongols. During the Zhou Dynasty, central and western Inner Mongolia were inhabited by peoples such as the Loufan, Linhu. During the Warring States period, King Wuling of the state of Zhao based in what is now Hebei, after destroying the Dí state of Zhongshan in what is now Hebei province, he defeated the Linhu and Loufan and created the commandery of Yunzhong near modern Hohhot. King Wuling of Zhao also built a long wall stretching through the Hetao region and he also maintained two commanderies in the region, Jiuyuan and Yunzhong, and moved 30,000 households there to solidify the region. After the Qin Dynasty collapsed in 206 BC, these efforts were abandoned, during the Western Han Dynasty, Emperor Wu sent the general Wei Qing to reconquer the Hetao region from the Xiongnu in 127 BC. After the conquest, Emperor Wu continued the policy of building settlements in Hetao to defend against the Xiong-Nu, in that same year he established the commanderies of Shuofang and Wuyuan in Hetao. At the same time, what is now eastern Inner Mongolia was controlled by the Xianbei, during the Eastern Han Dynasty, Xiongnu who surrendered to the Han Dynasty began to be settled in Hetao, and intermingled with the Han immigrants in the area. Hetao was then taken over by the Khitan Empire, founded by the Khitans and they were followed by the Western Xia of the Tanguts, who took control of what is now the western part of Inner Mongolia. The Khitans were later replaced by the Jurchens, precursors to the modern Manchus, after Genghis Khan unified the Mongol tribes in 1206 and founded the Mongol Empire, the Tangut Western Xia empire was ultimately conquered in 1227, and the Jurchen Jin dynasty fell in 1234. In 1271, Kublai Khan, the grandson of Genghis Khan established the Yuan dynasty, Kublai Khans summer capital Shangdu was located near present-day Dolonnor. During that time Ongud and Khunggirad peoples dominated the area of what is now Inner Mongolia, after the Yuan dynasty was overthrown by the Han-led Ming dynasty in 1368, the Ming captured parts of Inner Mongolia including Shangdu and Yingchang. The Ming rebuilt the Great Wall of China at its present location, the Ming established the Three Guards composed of the Mongols there

7.
China
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China, officially the Peoples Republic of China, is a unitary sovereign state in East Asia and the worlds most populous country, with a population of over 1.381 billion. The state is governed by the Communist Party of China and its capital is Beijing, the countrys major urban areas include Shanghai, Guangzhou, Beijing, Chongqing, Shenzhen, Tianjin and Hong Kong. China is a power and a major regional power within Asia. Chinas landscape is vast and diverse, ranging from forest steppes, the Himalaya, Karakoram, Pamir and Tian Shan mountain ranges separate China from much of South and Central Asia. The Yangtze and Yellow Rivers, the third and sixth longest in the world, respectively, Chinas coastline along the Pacific Ocean is 14,500 kilometers long and is bounded by the Bohai, Yellow, East China and South China seas. China emerged as one of the worlds earliest civilizations in the basin of the Yellow River in the North China Plain. For millennia, Chinas political system was based on hereditary monarchies known as dynasties, in 1912, the Republic of China replaced the last dynasty and ruled the Chinese mainland until 1949, when it was defeated by the communist Peoples Liberation Army in the Chinese Civil War. The Communist Party established the Peoples Republic of China in Beijing on 1 October 1949, both the ROC and PRC continue to claim to be the legitimate government of all China, though the latter has more recognition in the world and controls more territory. China had the largest economy in the world for much of the last two years, during which it has seen cycles of prosperity and decline. Since the introduction of reforms in 1978, China has become one of the worlds fastest-growing major economies. As of 2016, it is the worlds second-largest economy by nominal GDP, China is also the worlds largest exporter and second-largest importer of goods. China is a nuclear weapons state and has the worlds largest standing army. The PRC is a member of the United Nations, as it replaced the ROC as a permanent member of the U. N. Security Council in 1971. China is also a member of numerous formal and informal multilateral organizations, including the WTO, APEC, BRICS, the Shanghai Cooperation Organization, the BCIM, the English name China is first attested in Richard Edens 1555 translation of the 1516 journal of the Portuguese explorer Duarte Barbosa. The demonym, that is, the name for the people, Portuguese China is thought to derive from Persian Chīn, and perhaps ultimately from Sanskrit Cīna. Cīna was first used in early Hindu scripture, including the Mahābhārata, there are, however, other suggestions for the derivation of China. The official name of the state is the Peoples Republic of China. The shorter form is China Zhōngguó, from zhōng and guó and it was then applied to the area around Luoyi during the Eastern Zhou and then to Chinas Central Plain before being used as an occasional synonym for the state under the Qing

8.
Gelug
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The Gelug, Gelug-pa, dGe Lugs Pa, dge-lugs-pa or Dgelugspa is the newest of the schools of Tibetan Buddhism. It was founded by Je Tsongkhapa, a philosopher and Tibetan religious leader, the first monastery he established was named Ganden, and to this day the Ganden Tripa is the nominal head of the school, though its most influential figure is the Dalai Lama. Allying themselves with the Mongols as a patron, the Gelug emerged as the pre-eminent Buddhist school in Tibet since the end of the 16th century. Ganden is the Tibetan rendition of the Sanskrit name Tushita, the Pure land associated with Maitreya Buddha, at first, Tsongkhapas school was called Ganden Choluk meaning the Spiritual Lineage of Ganden. By taking the first syllable of Ganden and the second of Choluk this was abbreviated to Galuk, the Gelug school was founded by Je Tsongkhapa. A great admirer of the Kadam school, Tsongkhapa was a promoter of the Kadam emphasis on the Mahayana principle of compassion as the fundamental spiritual orientation. He combined this with extensive writings on Madhyamaka and Nagarjunas philosophy of Śūnyatā that, in many ways, in 1577 Sonam Gyatso, who was considered to be the third incarnation of Gyalwa Gendün Drup, formed an alliance with the then most powerful Mongol leader, Altan Khan. Sonam Gyatso was very active in proselytizing among the Mongols, and this brought the Gelugpas powerful patrons who were to propel them to pre-eminence in Tibet. The Gelug-Mongol alliance was strengthened as after Sonam Gyatsos death, his incarnation was found to be Altan Khans great-grandson. By the end of the 16th century, following violent strife among the sects of Tibetan Buddhism, according to Tibetan historian Samten Karmay, Sonam Chophel, treasurer of the Ganden Palace, was the prime architect of the Gelugs rise to political power. Later he received the title Desi, meaning Regent, which he would earn through his efforts to establish Gelugpa power, from the period of the 5th Dalai Lama in the 17th century, the Dalai Lamas held political control over central Tibet. The core leadership of this government was referred to as the Ganden Phodrang. Scottish Botanist George Forrest, who witnessed the 1905 Tibetan Rebellion led by the Gelug Lamas, according to his accounts, the Gelugpas were the dominant power in the region, with their Lamas effectively governing the area. Forrest said they used force and fraud to terrorise the, the central teachings of the Gelug School are Lamrim, based on the teachings of the Indian master Atiśa, and the systematic cultivation of the view of emptiness. The Guhyasamāja tantra is the principal one, as the Dalai Lama remarks, There is a saying in the Gelug, If one is on the move it is Guhyasamāja. If one is still, it is Guhyasamāja, If one is meditating, it should be upon Guhyasamāja. Therefore, whether one is engaged in study or practice, Guhyasamāja should be ones focus, the Gelug school focuses on ethics and monastic discipline of the vinaya as the central plank of spiritual practice. In particular, the need to pursue spiritual practice in a graded, arguably, Gelug is the only school of vajrayāna Buddhism that prescribes monastic ordination as a necessary qualification and basis in its teachers

9.
Mongolia
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Mongolia /mɒŋˈɡoʊliə/ is a landlocked unitary sovereign state in East Asia. Its area is equivalent with the historical territory of Outer Mongolia. It is sandwiched between China to the south and Russia to the north, while it does not share a border with Kazakhstan, Mongolia is separated from it by only 36.76 kilometers. At 1,564,116 square kilometers, Mongolia is the 18th largest and it is also the worlds second-largest landlocked country behind Kazakhstan and the largest landlocked country that does not border a closed sea. The country contains very little land, as much of its area is covered by grassy steppe, with mountains to the north and west. Ulaanbaatar, the capital and largest city, is home to about 45% of the countrys population, approximately 30% of the population is nomadic or semi-nomadic, horse culture is still integral. The majority of its population are Buddhists, the non-religious population is the second largest group. Islam is the dominant religion among ethnic Kazakhs, the majority of the states citizens are of Mongol ethnicity, although Kazakhs, Tuvans, and other minorities also live in the country, especially in the west. Mongolia joined the World Trade Organization in 1997 and seeks to expand its participation in regional economic, the area of what is now Mongolia has been ruled by various nomadic empires, including the Xiongnu, the Xianbei, the Rouran, the Turkic Khaganate, and others. In 1206, Genghis Khan founded the Mongol Empire, which became the largest contiguous empire in history. His grandson Kublai Khan conquered China to establish the Yuan dynasty, after the collapse of the Yuan, the Mongols retreated to Mongolia and resumed their earlier pattern of factional conflict, except during the era of Dayan Khan and Tumen Zasagt Khan. In the 16th century, Tibetan Buddhism began to spread in Mongolia, being led by the Manchu-founded Qing dynasty. By the early 1900s, almost one-third of the male population were Buddhist monks. After the collapse of the Qing dynasty in 1911, Mongolia declared independence from the Qing dynasty, shortly thereafter, the country came under the control of the Soviet Union, which had aided its independence from China. In 1924, the Mongolian Peoples Republic was declared as a Soviet satellite state, after the anti-Communist revolutions of 1989, Mongolia conducted its own peaceful democratic revolution in early 1990. This led to a multi-party system, a new constitution of 1992, homo erectus inhabited Mongolia from 850,000 years ago. Modern humans reached Mongolia approximately 40,000 years ago during the Upper Paleolithic, the Khoit Tsenkher Cave in Khovd Province shows lively pink, brown, and red ochre paintings of mammoths, lynx, bactrian camels, and ostriches, earning it the nickname the Lascaux of Mongolia. The venus figurines of Malta testify to the level of Upper Paleolithic art in northern Mongolia, the wheeled vehicles found in the burials of the Afanasevans have been dated to before 2200 BC

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Erdene Zuu Monastery
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The Erdene Zuu Monastery is probably the earliest surviving Buddhist monastery in Mongolia. Stones from the ruins of the ancient Mongol capital of Karakorum were used in its construction. Planners attempted to create a wall that resembled a Tibetan Buddhist rosary featuring 108 stupas. The monasterys temple walls were painted, and the Chinese-style roof covered with green tiles, the monastery was damaged in 1688 during one of the many wars between Dzungars and Khalkha Mongols. Locals dismantled the fortifications of the abandoned monastery. It was rebuilt in the 18th century and by 1872 had a full 62 temples, according to tradition, in 1745 a local Buddhist disciple named Bunia made several unsuccessful attempts to fly with a device he invented similar to parachute. In 1939 the Communist leader Khorloogiin Choibalsan ordered the monastery destroyed, as part of a purge that obliterated hundreds of monasteries in Mongolia, vice President Henry Wallace, to prove that the communist regime allowed freedom of religion. In 1947 the temples were converted into museums and for the four decades that followed Gandantegchinlen Khiid Monastery became Mongolias only functioning monastery, after the fall of Communism in Mongolia in 1990, the monastery was turned over to the lamas and Erdene Zuu again became a place of worship. Today Erdene Zuu remains an active Buddhist monastery as well as a museum that is open to tourists, on a hill outside the monastery sits a stone phallus called Kharkhorin Rock. The phallus is said to restrain the sexual impulses of the monks, official website Article with pictures Encyclopædia Britannica article on Karakorum and Erdene Zuu. Photo collection at Culture Mongolia A few pictures Excerpt from article The Life of Zanabazar, discusses the construction of Erdene Zuu

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Sakya
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This articles concerns the Sakya school of Tibetan Buddhism. For information on the ancient Śākya tribe, see Shakya, the Sakya school is one of four major schools of Tibetan Buddhism, the others being the Nyingma, Kagyu, and Gelug. It is one of the Red Hat sects along with the Nyingma, the Sakya tradition developed during the second period of translation of Buddhist scripture from Sanskrit into Tibetan in the late 11th century. Konchog Gyalpo became Drogmis disciple on the advice of his elder brother, from Drokmi comes the supreme teaching of Sakya, the system of Lamdre Path and its Fruit deriving from the mahasiddha Virupa based upon the Hevajra Tantra. Mal Lotsawa introduced to Sakya the esoteric Vajrayogini lineage known as Naro Khachoma, from Bari Lotsawa came innumerable tantric practices, foremost of which was the cycle of practices known as the One Hundred Sadhanas. Other key transmissions that form part of the Sakya spiritual curriculum include the cycles of Vajrakilaya, Mahākāla and Guhyasamāja tantras. The main Dharma system of the Sakya school is the Path with its Result, the other major system of the Sakya school is the Naropa Explanation For Disciples. In due course, two subsects emerged from the main Sakya lineage, Ngor, founded in Tsang by Ngorchen Kunga Zangpo, the Ngor school is centered on Ngor Evam Choden monastery. It represents 85% of the Sakyapa school and most if not all the monasteries in India are Ngorpa, tshar, founded by Tsarchen Losal Gyamtso. Nalendra became the home of the whispered-lineage of the Tsar school, the Bodongpa tradition, founded by Bodong Panchen Chögle Namgyel, is considered by some scholars to be a sub-sect of the Sakya tradition. The Mongol conquest of Tibet began after the foundation of the Mongol Empire in the early 13th century, in 1264, the feudal reign over Tibet was given to Drogön Chögyal Phagpa by Kublai Khan, founder of the Yuan dynasty. The leaders of the Sakya regime were as follows, Drogön Chögyal Phagpa 1253-1280 Dharmapala Raksita 1280-1282, d. The present Sakya Trizin, Ngawang Kunga Tegchen Palbar Trinley Samphel Wanggi Gyalpo, today, he resides in Rajpur, India along with his wife, Gyalyum Kushok Tashi Lhakyi, and two sons Ratna Vajra Rinpoche and Gyana Vajra Rinpoche. Ratna Vajra Rinpoche being the son, is the lineage holder and is married to Dagmo Kalden Dunkyi Sakya. Traditionally hereditary succession alternates between the two Sakya palaces since Khon Könchok Gyelpos reign, the Ducho sub-dynasty of Sakya survives split into two palaces, the Dolma Phodrang and Phuntsok Phodrang. Sakya Trizin is head of the Dolma Phodrang, dagchen Sakyas father was the previous Sakya Trizin, Trichen Ngawang Thutop Wangchuk, throne holder of Sakya, and his mother Dechen Drolma. Dagchen Sakya was married to Her Eminence Dagmo Jamyang Kusho Sakya, they have five sons, without Khyentse and Kongtruls collecting and printing of rare works, the suppression of Buddhism by the Communists would have been much more final. Tibet under Yuan rule Sakya Monastery Lamdré Tibetan Buddhism Jonang Patron and priest relationship Davidson, preliminary Studies on Hevajras Abhisamaya and the Lam bras Tshogs bshad

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Dalai Lama
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The Dalai Lama /ˈdɑːlaɪ ˈlɑːmə/, /ˌdælaɪ ˈlɑːmə/ is a monk of the Gelug or Yellow Hat school of Tibetan Buddhism, the newest of the schools of Tibetan Buddhism founded by Je Tsongkhapa. The Dalai Lama title was created by Altan Khan in 1578, the 14th and current Dalai Lama is Tenzin Gyatso. The Dalai Lama has always been an important figure of the Gelug tradition, although finding dominance in Central Tibet, the Dalai Lama has been an important figure beyond sectarian boundaries. The Dalai Lama figure is important for many reasons, since the time of the Fifth Dalai Lama his personage has always been a symbol of unification of the state of Tibet, where he has represented Buddhist values and traditions. The Dalai Lama is considered to be the successor in a line of tulkus who are believed to be incarnations of Avalokiteśvara, the name is a combination of the Mongolic word dalai meaning ocean and the Tibetan word བླ་མ་ meaning guru, teacher, mentor. The Tibetan word lama corresponds to the better known Sanskrit word guru, special Features of the Gelug Tradition. This government also enjoyed the patronage and protection of firstly Mongol kings of the Khoshut and Dzungar Khanates and this is according to The Book of Kadam, the main text of the Kadampa school, to which the First Dalai Lama, Gendun Drup, first belonged. In fact, this text is said to have ‘laid the foundation’ for the Tibetans later identification of the Dalai Lamas as incarnations of Avalokiteśvara and it traces the legend of the bodhisattva’s incarnations as early Tibetan kings and emperors such as Songsten Gampo and later as Dromtönpa. This lineage has been extrapolated by Tibetans up to and including the Dalai Lamas, thus, according to such sources, an informal line of succession of the present Dalai Lamas as incarnations of Avalokiteśvara stretches back much further than Gendun Drub. First, Tsongkhapa established three great monasteries around Lhasa in the province of Ü before he died in 1419, the 1st Dalai Lama soon became Abbot of the greatest one, Drepung, and developed a large popular power base in Ü. He later extended this to cover Tsang, where he constructed a great monastery, Tashi Lhunpo. The 2nd studied there before returning to Lhasa, where he became Abbot of Drepung, having reactivated the 1sts large popular followings in Tsang and Ü, the 2nd then moved on to southern Tibet and gathered more followers there who helped him construct a new monastery, Chokorgyel. He also established the method by which later Dalai Lama incarnations would be discovered through visions at the oracle lake, the 3rd built on his predecessors fame by becoming Abbot of the two great monasteries of Drepung and Sera. Thus most of Mongolia was added to the Dalai Lamas sphere of influence, after being given the Mongolian name Dalai, he returned to Tibet to found the great monasteries of Lithang in Kham, eastern Tibet and Kumbum in Amdo, north-eastern Tibet. The 4th was then born in Mongolia as the grandson of Altan Khan. Finally, in fulfilment of Avalokiteśvaras master plan, the 5th in the succession used the vast popular power base of devoted followers built up by his four predecessors, overall, they have played a monumental role in Asian literary, philosophical and religious history. Gendun Drup was the name of the monk who came to be known as the First Dalai Lama. Tsongkhapa largely modelled his new, reformed Gelugpa school on the Kadampa tradition, therefore, although Gendun Drup grew to be a very important Gelugpa lama, after he died in 1474 there was no question of any search being made to identify his incarnation

Portrait of Kublai Khan drawn shortly after his death on February 18, 1294. The painting depicts Kublai prior to the onset of obesity from heavy eating and drinking. Kublai's white robes reflect his desired symbolic role as a religious Mongol shaman. Now Located in the National Palace Museum, Taipei, Taiwan; colors and ink on silk, 59.4 by 47 cm.

The search for the 14th Dalai Lama took the High Lamas to Taktser in Amdo

Palden Lhamo, the female guardian spirit of the sacred lake, Lhamo La-tso, who promised Gendun Drup the 1st Dalai Lama in one of his visions that "she would protect the 'reincarnation' lineage of the Dalai Lamas"