{0430} Primeאֱלֹהִים'elohiym{el-o-heem'}Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.

{1121} Primeבֵּןben{bane}From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).

{7121} Primeקָרָאqara'{kaw-raw'}A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).

(0853) Complementאֵת'eth{ayth}Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).

{8034} Primeשֵׁםshem{shame}A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.

(0853) Complementאֵת'eth{ayth}Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).

[0310] Standardאַחַר'achar{akh-ar'}From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).

Genesis 17:19-20

_ _ The blessings of the covenant are reserved for Isaac, but common blessings were abundantly promised to Ishmael; and though the visible Church did not descend from his family, yet personally he might, and it is to be hoped did, enjoy its benefits.

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Genesis 17:19

And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an (g) everlasting covenant, [and] with his seed after him.

(g) The everlasting covenant is made with the children of the Spirit. A temporary promise is made with the children of the flesh, as was promised to Ishmael.

Sarah:

Genesis 17:21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.Genesis 18:10-14 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard [it] in the tent door, which [was] behind him. ... Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.Genesis 21:2-3 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. ... And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.Genesis 21:6 And Sarah said, God hath made me to laugh, [so that] all that hear will laugh with me.2 Kings 4:16-17 And he said, About thisseason, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, [thou] man of God, do not lie unto thine handmaid. ... And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life.Luke 1:13-20 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. ... And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.Romans 9:6-9 Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel: ... For this [is] the word of promise, At this time will I come, and Sara shall have a son.Galatians 4:28-31 Now we, brethren, as Isaac was, are the children of promise. ... So then, brethren, we are not children of the bondwoman, but of the free.

Isaac:

Yitzchak, which we change into Isaac, signifies laughter; in allusion to Abraham's laughing,Genesis 17:17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall [a child] be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?. By this Abraham did not express his unbelief or weakness of faith, but his joy at the prospect of the fulfilment of so glorious a promise; and to this our Lord evidently alludes,John 8:56 Your father Abraham rejoiced to see my day: and he saw [it], and was glad..