It is a real challenge to stick to a heart-led conviction and wade through the mass of lies. For those of us still learning how to live by divine conviction, seeking to shake off generations of false religious teaching with false moral values, we need a lot of time in prayer and contemplation to catch up. I encourage you to get close to Creation and learn to hear the voice of God in communion with unfallen nature. Learn to pray and worship outdoors in relatively wild settings; get used to just sitting and absorbing that personal moral truth of God’s character. It’s not so much a matter of pristine untouched wilderness — though that is good if you can find it — but a place where the normal noise of human traffic is far enough away that you can hear the sound of nature singing the praises of God.

And then, I encourage you to keep that thrumming song of glory alive when your human responsibilities pull you away from those moments. Stay heart-led; keep an ear on your convictions. This is how we overcome our own sinful tendencies. This is how we restore justice to as much dominion as God grants us individually.

This way, you’ll be in a position to understand when I tell you that a critical element in divine justice is living in that tribal social structure. While it may mean blood kinship, the real point is covenant kinship. That business of shared covenant is the core of divine justice in this fallen world. This is why I characterize shalom as “social stability” — you cannot possibly have genuine social stability any other way than to elevate the covenant to the status of divine law in your thinking.

Of course, we never lose sight of the vast difference between our world of divine justice versus the world around us. Our lives are characterized by the eternal conflict between what is versus what ought to be. We do not control the outcomes; we can just barely control the process within ourselves. Adam — symbolizing our fallen nature — is like a zombie that won’t stay dead, won’t stay nailed to the Cross (Galatians 2:20). We should hardly be surprised that the world around us lives like moral zombies.

I don’t expect the world to understand this kind of talk. It’s not just the way I use language, but the whole thing rests on a moral awareness that only God can give. Instead, I have to speak to the world just a few things that represent their best interests in terms they could understand if they wanted. Instead of talking about the tribal covenant orientation, I refer to nationalism. Whatever bad things might come with that, it’s far better than what comes with other political agendas. If I can persuade men to embrace a nationalist agenda, it’s about as close as they’ll get to social stability and God’s divine blessings.

We are not going to escape death in this world. It’s not what God intended for us, but now it’s the only way out of this mess. But as noted in my previous reference to Galatians 2:20, we can choose death before we actually die. We can sacrifice our sinful nature and God will grant us a trans-dimensional awareness that means we get some kind of taste of the Tree of Life. We face the Flaming Sword at the entrance to Eden and use it on ourselves; it accomplishes the same moral purpose that way. So we become aware of things we can’t really expect to experience in our fallen existence. We see not just the conflict, but the full meaning of the conflict. We can discern the nature of things and characterize for others a vision, a path that leads them somewhat closer to that Flaming Sword. We tell them to embrace nationalism and already know that it means people have to bleed and die. We understand that the Canaanites had to be slaughtered or God could not bless Israel in the Conquest.

A lot of Israeli warriors didn’t quite have that deep moral vision of the Covenant, but they did have a certain useful bloodlust. Humans have a capacity for violence and it’s just plain goofy to suggest that violence is inherently sinful. It has its place in the fallen world. Don’t try to overly analyze this with your reasoning; God commanded His people to destroy and kill because it was part of His inscrutable plans. The problem was that Israel got lazy about it; it’s the sin of Adam in eating the Forbidden Fruit. Fighting moral evil is a dirty job and Adam had competing interests to distract him. He should have attacked the Devil. And Israel failed to bring God’s wrath against the Canaanites in full measure. That violent human tendency does have a godly purpose, but it requires some strong preparation to see what’s the real threat that needs killing instead of seeking fleshly convenience.

Don’t ask me why God would desire whole portions of humanity to die in their sins. This the world in which we live. It’s sad to see so much potential lost that way, but the real problem is our moral blindness. Our intellect is arrogant and imagines it could find a way to redeem those folks and make them more useful. As if we could succeed where God has closed the door…

We aren’t living in a society that embraces the Covenant of Noah, and I’m not appointed by God to take political leadership. I’m not going to tell you whom you should go and kill with any kind of moral authority from God. Rather, I’ll tell you that the question of using violence is valid under Biblical Law; it’s a valid question for those who follow Christ. But you have to get with God and know for yourself what He wants. We don’t listen to the shrill false morality of our society because it stands on a false moral approach to everything. It flies in the face of God and His revelation; it makes the State your god and demands you do violence only at government behest. Some of you reading this will, in the near future, be confronted with moments when violence is God’s will for you, never mind what government says. I’m utterly convinced I will face those moments. God can redeem our bloodlust, too.

For the rest of humanity in our current American political context, I would say that violence against the likes of the Antifas is justified. But I would also say don’t get lost in that. You may need to save some for the real threat: the globalists behind the Antifas. Do you honestly imagine those folks will peacefully surrender their political power? They are the ones funding the Antifas. Sure, wait for them to force your hand — they will. They most certainly would not hesitate to kill you as a simple matter of convenience.

Would you rather we just keep going in the same muddled direction where the plutocrats plunder everyone of everything? How bad does it have to hurt before you act? If you want to stop the oppression, the path is to take down the globalists first, then the imperialists — the former is shielding the latter. As the linked article notes, there will come a time when the imperialists will send out fake Antifas to keep you distracted from attacking the imperialist agenda. So while you have a little fun punching out the Antifas, don’t get confused about the real threat.

In the end, the thing you imagine you are protecting or recovering will lie shattered on the ground. In the back of your minds, realize that the system as come to an end already, and it’s time for you to build something new once you have broken the plutocrat power over you.

Europeans: I can’t help you much. The globalists own you already; God has delivered your countries into their hands. Your lands are already swamped with implacable foes and your future is lost. The Islamic conquest fended off in 732 at the Battle of Tours has now been embraced by your political elite. You folks will have to find your own answers. The tide cannot be turned back now. You’ll need to learn violence merely to survive on a daily level. God help you.

For those of us who walk the heart-led way, don’t get trapped in political concerns. Learn to recognize what’s happening and be ready to exploit the opportunities for Christ’s glory.