Although there is hardly a person on the European continent who can recall a period when there were no crises in Europe, and the citizens of the former Yugoslavia remembering also the horrors of their recent civil war, the refugee crisis over the last six months and the crisis of the European Union – with Grexit, Brexit, fear of a civil war in Poland (Lech Wałęsa has hinted at it recently), as well as questions over Dublin and Schengen agreements – create a painful impression that we are at the moment dealing with a very serious crisis.

Those full of hatred for Western Europe and its values, namely democracy and universal human rights, have started to emerge in abundance; those posing as defenders of Western values, who claim those values need protection from the rise of Islam, have emerged too and are pushing for the expulsion of all foreigners from the Fortress Europe or demanding an army on its borders. The countries of the former Eastern Bloc, which embraced the West after the fall of the Berlin Wall, are now turning their backs on the West and closing their borders because of the arrival of refugees, abandoning all Western democratic values and freedoms along the way. The rise of religion and the power of religious institutions, together with the rise of terrorism that uses religion as justification, are threatening secular society, which is the foundation of all modern states in Europe. Simultaneously, along with intellectuals and artists, many different groups in civic society are being mobilised. Without the work of numerous volunteers, the refugee crisis would have already escalated into an unimaginable catastrophe.

The region of the former Yugoslavia, with its so-called “Balkans refugees’ route“, is in a way a territory of intensive crises, which destabilise the whole of Europe these days. This region is interesting because we can observe here some of the phenomena of contemporary Europe in their most condensed form: the experience of exile and (re)integration of refugees; post-socialist transition; nationalism and populism as levers used by the political elites.

At the same time, the region of the former Yugoslavia is a geo-political sphere where at least two important imperialisms met (the Austro-Hungarian and the Ottoman Empires). Hence, when we talk about conflicts in the Middle East or crises in the Arab world, we often talk about the consequences of different colonial histories and imperialism, so it would be very interesting to compare existing narratives on these topics. However, whereas critical thinking takes place in the West when the imperialist and colonial past of various Western European states is discussed – even though it doesn’t influence their current policies and policy making – we could raise the question if intellectuals and public figures in Turkey and Russia, for example, are aware and critically orientated towards the imperial past of their own countries. It’s clear that certain patterns are been repeated, as we speak, both in the West and in the East.

On the other hand, in the former Yugoslavia, during its existence and its demise, everyone assumed the position of “victim“, but no one was the “guilty one”. To what extent is it happening again in the crisis zones where the refugees are coming from? And, generally, which esthetical, ethical and political values do refugees bring into the polyphony of European voices? And are we capable of understanding them?

There are no easy answers to complex issues. Therefore maybe art, in all its forms, is the most equipped to respond to the contemporary moment using the power of its expression. Given that every simplification undoubtedly leads to shallowness, which is – on the one hand – exceptionally useful for ideological manipulations, the question is whether literary responses to the crises are possible, and if the literary treatment of serious topics, spared of oversimplification but dealt with the necessary literary means, is possible? And, if it is possible, how likely is it that the literary voice, differentiated and distinct, could be heard and understood today?

POLIP2015

22 – 24 May 2015

Opening: Friday, 22nd May, at 8pm

LET’S TALK ABOUT FREEDOM!

Literature post-Charlie Hebdo

The start of 2015 was marked by a terrorist act in Paris. The terrorist attack on the editorial offices of the Parisien satirical magazine Charlie Hebdo marked a new era of instability and threats to our freedoms, above all to critical thinking, satire and humour. On that occasion 12 people were killed. A great wave of support for the satirical magazine followed, but also an outcry, primarily from clerical circles, as well as from the political right. The new edition of Charlie Hebdo had until-now unheard of circulation of 3 million copies and it was translated into dozens of European languages. Due to all this, has Europe come to realisation of the importance of critique of liberal democracy? Has literature come to self-awareness of the indispensability of the never ending fight for freedom? Has terrorism recoiled? After the terrorist act in Paris, debates on the limits of freedom spread through Europe. At one such gathering in the middle of February, held in the Kruttonden café in Copenhagen, two hundred bullets were fired. The main target was the organiser of the gathering, the Danish cartoonist Lars Vilks. This situation is not new and it brings us back to the beginning of European civilisation, to the ancient poetics. Already Plato expressed in his Republic the hostility towards literarture that is able to undermine our world view, the organisation of the state and representations of the Gods. Many centuries later, Umberto Ecco based his cult novel In the Name of the Rose on the fictional destiny of the lost second part of Aristotle’s Poetics, which surprisingly dealt with questions of comedy. The literature that circulates today between Kosovo and Serbia is still underground, like all real literature around the world is underground. What does it mean to write despite intolerance and the walls of misunderstanding that are still going up in Europe? There is no other world apart from the one in whose making we participate ourselves. Literature is its constituent part and freedom is the heart of existence. After the attack on Charlie Hebdo someone said that in Europe today we need laughter more than ever. We also need the freedom of literature the POLIP Festival promotes more than ever. Let’s talk about freedom!

______________________________________________________________

Polip2014

16 – 18 May 2014

Opening: Friday, 16th May, at 8 pm

“Hello! We are called POLIP. More than three years ago we had an ordinary life, we had walls that disabled any communication between neighboring cultures, we lived in a house of dreams, had an almost comfortable life. We also had the endless opportunity to not leave our country at all and to think that every national culture is the center of the world. Then we took the ownership of a very powerful tool for the surveillance of literature.

We can follow (convey) the communication between writers from different scenes at any given time of day and night. This is a power/ force that changes the course of the history of literature of the Balkans and Europe. This surveillance tool is called POLIP Festival 2014. Our center is Prishtina, but we are not far from Belgrade, Sarajevo, Skopje, Zagreb, Podgorica, Novi Sad and Ljubljana. We follow as literature is created during the big protests in Kiev, in the intensive demonstrations in the Athenian syntagma, in societies in transition, which have replaced the ancient incompatibilities with new insecurity. Our agents are everywhere, you can recognize them by the commitment with which they do their work of polip. Usually they work at night, while during the day they work something else. Most of them have a double life. Their main job is, in fact, the translation of literature, and so they help us immense on the comprehensive program of surveilling it. Many of them do so in the conviction that they can change the world. Exactly this is even happening before our eyes day by day. The until yesterday unfamiliar scenes of Kosovo and Serbia, today can eavesdrop each-other. A similar situation reigns also in the territory of Ex- Yugoslavia. And in Europe, also. It is not easy to obtain a literature that considers such a complex reality, in which the desire to establish genuine communication between cultures is in a scandal level.
We are called POLIP. We know about which cases You write. Also, about which themes you will write in the future. During the three night in May 2014 in Prishtina, we will present you the information we succeeded to provide…”

The festival will gather authors from the region, but also from Albania, Ukraine, Greece, Bulgaria, Macedonia, Rumania etc.

Public readings, debates on actual political and literal themes will be organized. In the frame of the festival the special edition of the Beton International magazine will be published in English language, where the texts of the partaking Authors of the festival will be included.