Last winter, a weak La Niña bloomed across the Pacific. It sent flume after flume of rain to North America and irrigated half the continent. Water penetrated deep into the soil of Western forests, and mammoth snowdrifts stacked up across the Sierra Nevadas. California’s drought ended in the washout.

“This will become an important year for [anecdotes about] the importance of temperature. Despite the fact that these forests were really soaked down this winter and spring, these heat waves have dried things out enough to promote really large fires,” says Park Williams, a research scientist at the Lamont-Doherty Earth Observatory at Columbia University.

“This heat wave is having a way worse influence on fire than it would in absence of human-caused warming.”

In other words, the weeks of heat that baked the West in July and August were enough to wipe away some of the fire-dampening effect of the winter storms.

“The last 60 to 90 days have been exceptionally warm and dry, the perfect recipe for drying out fuels (the one ingredient besides ignitions you need for fire in these systems),” said John Abatzoglou, a professor of geography at the University of Idaho, in an email. “I was running a few numbers this morning, and the last 60 days have been record warm from Spokane, Washington, to Medford, Oregon; both Seattle and Missoula earlier this summer set records for the longest number of days without measurable rain.”

This excessive heat can have an outsize effect on the size of forest fires. For more than three decades, wildfire researchers have known that fire and aridity, which is controlled by heat, exist in an exponential relationship. Every degree of warming does more to promote fire than the previous degree of warming, Williams said.

“Now, thinking about temperature trends due to human-caused climate change, we think that the western United States is 1.5 [degrees] Celsius, or 3 degrees Fahrenheit, hotter than it would be in absence of climate change. And there’s a heat wave on top of that,” said Williams. “Because of the exponential influence of temperature, that means that this heat wave is having a way worse influence on fire than it would in absence of human-caused warming.”

In the runaway consequences of each additional degree of warming, wildfires are a “canary in the coal mine” for the effects of climate change, Williams said.

“The added forest fire area—due to just the degree and a half Celsius of warming—equaled the area of Massachusetts and Connecticut combined,” Williams told me.

The area of annual burned forest in the Pacific Northwest has increased by nearly 5000 percent.

Other researchers have arrived at similar conclusions. A paper published in Science last year found that “large wildfire activity increased suddenly and markedly in the mid-1980s, with higher large-wildfire frequency, longer wildfire durations, and longer wildfire seasons.” The mid-1980s is also when most scientists argue that the effects of global warming began to be broadly felt.

Fires have not only been increasing in size due to climate change. In the early 20th century, state and federal governments began aggressively fighting wildfires and trying to keep them as small as possible. This has caused denser and more fire-prone forests than the long-term average for the West, which has led to more massive and uncontrollable fires.

People have also lengthened the season by starting fires—through errant fireworks, unattended campfires, or arson—earlier in the spring and later in the fall. In a human-free environment, fires could only start after a lightning strike, which only follow from summertime thunderstorms.

“Since the 1980s, we’ve only burnt about 10 percent of the western U.S. forests. And that number to me means that there’s still a whole lot more to burn,” Williams said. He estimated that it would take another several decades for that excess century of fuel to burn out of the American woods. And in the meantime, the planet will only get hotter.

“According to climate models, by the end of this century, the western United States is still projected to warm by about another 3.5 degrees Celsius,” he told me. “And when we remember that the relationship between temperature and fire is exponential ... we’re really talking about a very different western United States in 50 years.”

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The revolutionary ideals of Black Panther’s profound and complex villain have been twisted into a desire for hegemony.

The following article contains major spoilers.

Black Panther is a love letter to people of African descent all over the world. Its actors, its costume design, its music, and countless other facets of the film are drawn from all over the continent and its diaspora, in a science-fiction celebration of the imaginary country of Wakanda, a high-tech utopia that is a fictive manifestation of African potential unfettered by slavery and colonialism.

But it is first and foremost an African American love letter, and as such it is consumed with The Void, the psychic and cultural wound caused by the Trans-Atlantic slave trade, the loss of life, culture, language, and history that could never be restored. It is the attempt to penetrate The Void that brought us Alex Haley’s Roots, that draws thousands of African Americans across the ocean to visit West Africa every year, that left me crumpled on the rocks outside the Door of No Return at Gorée Island’s slave house as I stared out over a horizon that my ancestors might have traversed once and forever. Because all they have was lost to The Void, I can never know who they were, and neither can anyone else.

In Cyprus, Estonia, the United Arab Emirates, and elsewhere, passports can now be bought and sold.

“If you believe you are a citizen of the world, you are a citizen of nowhere. You don’t understand what citizenship means,” the British prime minister, Theresa May, declared in October 2016. Not long after, at his first postelection rally, Donald Trump asserted, “There is no global anthem. No global currency. No certificate of global citizenship. We pledge allegiance to one flag and that flag is the American flag.” And in Hungary, Prime Minister Viktor Orbán has increased his national-conservative party’s popularity with statements like “all the terrorists are basically migrants” and “the best migrant is the migrant who does not come.”

Citizenship and its varying legal definition has become one of the key battlegrounds of the 21st century, as nations attempt to stake out their power in a G-Zero, globalized world, one increasingly defined by transnational, borderless trade and liquid, virtual finance. In a climate of pervasive nationalism, jingoism, xenophobia, and ever-building resentment toward those who move, it’s tempting to think that doing so would become more difficult. But alongside the rise of populist, identitarian movements across the globe, identity itself is being virtualized, too. It no longer needs to be tied to place or nation to function in the global marketplace.

Deputy Attorney General Ron Rosenstein flew to Seattle for a press conference at which he announced little, but may have said a great deal.

Back in the fall of 2001, exactly one month after the 9/11 attacks, a lawyer in Seattle named Tom Wales was murdered as he worked alone at his home computer at night. Someone walked into the yard of Wales’s house in the Queen Anne Hill neighborhood of Seattle, careful to avoid sensors that would have set off flood lights in the yard, and fired several times through a basement window, hitting Wales as he sat at his desk. Wales survived long enough to make a call to 911 and died soon afterwards. He was 49, divorced, with two children in their 20s.

The crime was huge and dismaying news in Seattle, where Wales was a prominent, respected, and widely liked figure. As a young lawyer in the early 1980s he had left a potentially lucrative path with a New York law firm to come to Seattle and work as an assistant U.S. attorney, or federal prosecutor. That role, which he was still performing at the time of his death, mainly involved prosecuting fraud cases. In his off-duty hours, Wales had become a prominent gun-control advocate. From the time of his death onward, the circumstances of the killing—deliberate, planned, nothing like a robbery or a random tragedy—and the prominence of his official crime-fighting record and unofficial advocacy role led to widespread assumption that his death was a retaliatory “hit.” The Justice Department considers him the first and only U.S. prosecutor to have been killed in the line of duty.

A week after 17 people were murdered in a mass shooting at Marjory Stoneman Douglas High School in Parkland, Florida, teenagers across South Florida, in areas near Washington, D.C., and in other parts of the United States walked out of their classrooms to stage protests against the horror of school shootings and to advocate for gun law reforms.

A week after 17 people were murdered in a mass shooting at Marjory Stoneman Douglas High School in Parkland, Florida, teenagers across South Florida, in areas near Washington, D.C., and in other parts of the United States walked out of their classrooms to stage protests against the horror of school shootings and to advocate for gun law reforms. Student survivors of the attack at Marjory Stoneman Douglas High School traveled to their state Capitol to attend a rally, meet with legislators, and urge them to do anything they can to make their lives safer. These teenagers are speaking clearly for themselves on social media, speaking loudly to the media, and they are speaking straight to those in power—challenging lawmakers to end the bloodshed with their “#NeverAgain” movement.

The president’s son is selling luxury condos and making a foreign-policy speech.

Who does Donald Trump Jr. speak for?

Does the president’s son speak for the Trump Organization as he promotes luxury apartments in India? Does he speak for himself when he dines with investors in the projects? Does he speak for the Trump administration as he makes a foreign-policy speech in Mumbai on Friday?

“When these sons go around all over the world talking about, one, Trump business deals and, two, … apparently giving speeches on some United States government foreign policy, they are strongly suggesting a linkage between the two,” Richard Painter, President George W. Bush’s chief ethics lawyer who is a professor of law at the University of Minnesota, told me. “Somebody, somewhere is going to cross the line into suggesting a quid pro quo.”

On Tuesday, the district attorney in Durham, North Carolina, dismissed all remaining charges in the August case. What does that mean for the future of statues around the country?

DURHAM, N.C.—“Let me be clear, no one is getting away with what happened.”

That was Durham County Sheriff Mike Andrews’s warning on August 15, 2017. The day before, a protest had formed on the lawn outside the county offices in an old courthouse. In more or less broad daylight, some demonstrators had leaned a ladder against the plinth, reading, “In memory of the boys who wore the gray,” and looped a strap around it. Then the crowd pulled down the statue, and it crumpled cheaply on the grass. It was a brazen act, witnessed by dozens of people, some of them filming on cell phones.

Andrews was wrong. On Tuesday, a day after a judge dismissed charges against two defendants and acquitted a third, Durham County District Attorney Roger Echols announced the state was in effect surrendering, dismissing charges against six other defendants.

The preacher, dead at 99, advised presidents, mentored clergy, and influenced millions of people. Will his legacy of non-partisan outreach continue?

Billy Graham, the famous preacher who reached millions of people around the world through his Christian ministry, died on Wednesday at 99. Over the course of more than six decades, he reshaped the landscape of evangelism, sharing the gospel from North Carolina to North Korea and developing innovative ways to communicate the message of the Bible. He influenced generations of pastors and developed friendships with presidents, prime ministers, and royalty around the world. His death marks the end of an era for evangelicalism, and poses a fundamental question: Will his legacy of bipartisan, ecumenical outreach be carried forward?

Graham came up as a preacher during the post-war era, a time when American Christianity was being radically remade. “When Billy came on the scene, fundamentalism, as it’s called, was really prevalent,” said Greg Laurie, the pastor of the California megachurch Harvest Christian Fellowship and member of the board of the Billy Graham Evangelistic Association, in an interview. “Billy wanted to broaden the base and reach more people.”

A new study finds that many household goods degrade air quality more than once thought.

On the final day of April 2010, unbeknownst to most locals, a small fleet of specialists and equipment from the U.S. government descended on the seas and skies around Los Angeles.

A “Hurricane Hunter” Lockheed P-3 flew in from Denver. The U.S. Navy vessel Atlantis loitered off the coast of Santa Monica. Orbiting satellites took special measurements. And dozens of scientists set up temporary labs across the basin, in empty Pasadena parking lots and at the peak of Mount Wilson.

This was all part of a massive U.S. government study with an ambitious goal: Measure every type of gas or chemical that wafted by in the California air.

Jessica Gilman, a research chemist at the National Oceanic and Atmospheric Administration, was one member of the invading horde. For six weeks, she monitored one piece of equipment—a kind of “souped-up, ruggedized” instrument—as it sat outside in Pasadena, churning through day and night, measuring the amount of chemicals in the air. It was designed to detect one type of air pollutant in particular: volatile organic compounds, or VOCs. VOCs are best known for their presence in car exhaust, but they are also found in gases released by common household products, like cleaners, house paints, and nail polish.

The path to its revival lies in self-sacrifice, and in placing collective interests ahead of the narrowly personal.

The death of liberalism constitutes the publishing world’s biggest mass funeral since the death of God half a century ago. Some authors, like conservative philosopher Patrick Deneen, of Why Liberalism Failed, have come to bury yesterday’s dogma. Others, like Edward Luce (The Retreat of Western Liberalism), Mark Lilla (The Once and Future Liberal), and Steven Levitsky and Daniel Ziblatt (How Democracies Die) come rather to praise. I’m in the latter group; the title-in-my-head of the book I’m now writing is What Was Liberalism.

But perhaps, like God, liberalism has been buried prematurely. Maybe the question that we should be asking is not what killed liberalism, but rather, what can we learn from liberalism’s long story of persistence—and how can we apply those insights in order to help liberalism write a new story for our own time.