Ever since Charles Darwin, scholars have noted that cultural entities such as languages, laws, firms, and theories seem to ‘evolve’ through sequences of variation, selection and replication, in many ...
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Ever since Charles Darwin, scholars have noted that cultural entities such as languages, laws, firms, and theories seem to ‘evolve’ through sequences of variation, selection and replication, in many ways just like living organisms. This book considers whether this comparison is ‘just a metaphor’, or whether modern evolutionary theory can help us to understand the dynamics of different cultural domains. The ‘evolutionary paradigm of rationality’ has a significant role to play throughout the human sciences, but raises complex issues in every cultural context where it is applied. By fostering discussion between scholars from a wide range of research traditions, this book aims to influence the evolution of all of them.Less

The Evolution of Cultural Entities

Published in print: 2002-10-03

Ever since Charles Darwin, scholars have noted that cultural entities such as languages, laws, firms, and theories seem to ‘evolve’ through sequences of variation, selection and replication, in many ways just like living organisms. This book considers whether this comparison is ‘just a metaphor’, or whether modern evolutionary theory can help us to understand the dynamics of different cultural domains. The ‘evolutionary paradigm of rationality’ has a significant role to play throughout the human sciences, but raises complex issues in every cultural context where it is applied. By fostering discussion between scholars from a wide range of research traditions, this book aims to influence the evolution of all of them.

‘Altruism’ was coined by the French sociologist Auguste Comte in the early 1850s as a theoretical term in his ‘cerebral theory’ and as the central ideal of his atheistic ‘Religion of Humanity’. This ...
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‘Altruism’ was coined by the French sociologist Auguste Comte in the early 1850s as a theoretical term in his ‘cerebral theory’ and as the central ideal of his atheistic ‘Religion of Humanity’. This book traces this new language of ‘altruism’ as it spread through British culture between the 1850s and the 1900s, and in doing so provides a portrait of Victorian moral thought. Drawing attention to the importance of Comtean positivism in setting the agenda for debates about science and religion, this volume challenges received ideas about both Charles Darwin and Herbert Spencer as moral philosophers. Darwin saw sympathy and love, not only selfishness and competition, throughout the natural world. Spencer was the instigator of an Anti-Aggression League and an advocate of greater altruism in Britain’s dealings with the ‘lower races’. The book also sheds light on the rise of popular socialism in the 1880s, on the creation of the idealist ‘altruist’ in novels of the 1890s, and on the individualistic philosophies of Friedrich Nietzsche, Oscar Wilde, and G. E. Moore—authors considered by some to be representative of fin de siècle ‘egomania’. This wide-ranging study in the history of ideas is relevant to contemporary debates about altruism, evolution, religion, and ethics.Less

The Invention of Altruism : Making Moral Meanings in Victorian Britain

Thomas Dixon

Published in print: 2008-05-08

‘Altruism’ was coined by the French sociologist Auguste Comte in the early 1850s as a theoretical term in his ‘cerebral theory’ and as the central ideal of his atheistic ‘Religion of Humanity’. This book traces this new language of ‘altruism’ as it spread through British culture between the 1850s and the 1900s, and in doing so provides a portrait of Victorian moral thought. Drawing attention to the importance of Comtean positivism in setting the agenda for debates about science and religion, this volume challenges received ideas about both Charles Darwin and Herbert Spencer as moral philosophers. Darwin saw sympathy and love, not only selfishness and competition, throughout the natural world. Spencer was the instigator of an Anti-Aggression League and an advocate of greater altruism in Britain’s dealings with the ‘lower races’. The book also sheds light on the rise of popular socialism in the 1880s, on the creation of the idealist ‘altruist’ in novels of the 1890s, and on the individualistic philosophies of Friedrich Nietzsche, Oscar Wilde, and G. E. Moore—authors considered by some to be representative of fin de siècle ‘egomania’. This wide-ranging study in the history of ideas is relevant to contemporary debates about altruism, evolution, religion, and ethics.