Archive for the 'Canadiana' Category

I’m working on a sshrc funding proposal. For those who aren’t familiar, funding from the Social Science and Humanities Research Council of Canad makes the difference between attending and not attending graduate school. I’ve decided to pursue the PhD and working on the proposal is both exciting and frustrating. I’m working with vague ideas about women, violence, and the internet but since we know that this is a huge issue it’s taking a long time to get a focus and research question.

I’m kicking around ideas about why gendered violence occurs online, cultures of resistance against the harassment, why certain individuals become targets/victims and their agency, Lessig’s four pillars of internet governance (norms, laws, architecture, market), the role of the internet in constructing women’s bodies, identities, consciousness (this taken from Romano’s piece below), and of course what to do about it all, but first understanding it from a philosophical perspective.

Maybe I’ll come back and link these up later but if you’re curious about any of them I advise select text > right click (control+click on mac) > search in google.

On my desk with highlighter poised I’ve got:

Alison Adam: Cyberstalking and Internet pornography: Gender and the Gaze

Also in the mix is Donna Haraway’s Simians, Cyborgs, and Women because you can’t talk about women and technology without the Cyborg Manifesto. How I missed the Cyborg Manifesto. It’s probably been two years since I last tried to get throughunderstand read it.

It’s been a long day and I ran out of food hours ago. Even though I’m not done I have to leave for food and rest. I’ll be back early or work late at home or something because I need a draft for my letter writers in the morning.

If anyone has any great ideas let me know. I could use one before 9am tomorrow.

Last week Uzma Shakir, GTA activist, visited Windsor to talk about activism, feminism, Islam, immigration, community, and violence against women, racism, sexism, Islamophobia, Sharia law, and the imperiled Muslim woman. I kept a running list of quotes from the talks I attended.

Here they are:

“Kids don’t drop out of school, they’re pushed out because the knowledge is not meaningful.

Multiculturalism is not just food, music, and dance. I call it Sari and Samosa Syndrome. We’re not talking about power — let’s talk about my right to wear hijab, about power and privilege.

Activism is not about convenience. I cannot be antiracist all day and then go home at 5 o’clock, put my feet up and be a bigot.

As a white person you can walk away when you get tired about talking about white privilege. A person of colour cannot walk away.

Not all rappers are about guns and bitches.

I can speak English. The gift of 200 years of colonialism: you come out of your mother’s womb speaking English.

I had an arranged marriage. I arranged it myself.

My family turns into a nuclear family by virtue of Immigration Canada.

I was liberated in Pakistan, based on my class and family support. In Canada I feel very oppressed, marginalized. Here I had no daycare and all I can get is a shitty job.

Contract work is precarious employment. It is contingent, temporary.

Mothering [as a new immigrant] is about going through hell and having no one to talk to.

I do parenting workshops to deconstruct the other parenting workshops.

Social justice is hard work and messy work.

Language is not neutral. Language is political.

The Sharia Hysteria: if you want it you’re a Neanderthal, if you don’t want it you are a liberal.

Muslims do not have a monopoly on oppressing women.

I don’t get offended anymore. If I’m continually insulted I am frozen into inaction.

If I am the standard and you are different from me then I have the power.

When you get tired of anti-racism and social justice, remember those who cannot walk away. You’ve got to stand with them.

I don’t mind being an immigrant. But my children were born here — their imagination of home begins and end in Canada. I can go home to Pakistan but this is home to my children.

Pakistan has been colonized for 200 years but the colonizers went home. They left behind their cronies to watch over us. But in Canada, the colonizers never went home.

I didn’t know I was being a feminist until I came here a week ago. I thought I was just a woman who liked to fight.

We have to fight together. We have been marginalized and oppressed and if we’re not careful we’re going to marginalize and oppress someone else.

Everyone wants to save the muslim woman. Some want to put the hijab on me and save me; some want to take hijab off me and save me; some want to bomb us and save me. Just give me a break man! I can save myself! I don’t need Western imperialism to save me or Western feminism riding on the coattails of Western imperialism to save me. I can save myself.

Just because we are doing social justice does not mean we are socially just.

We [immigrants and refugees] don’t come here to live in poverty. We don’t come for the weather and we don’t come for the food – we bring the food! We come for the democracy.

To hurt someone is to sin. To watch someone else get hurt and do nothing is a greater sin.

If you are a man you can be a feminist – if you are a man you

must be a feminist because if you’re not you’re part of the problem.

I wish all I had to worry about was [my son’s] baggy pants and who he dates. I have to worry if he’s going to get arrested, if he’s playing basketball, out with his Black and Arab friends. This is part of mothering for black mothers, aboriginal mothers, and now it is true for Muslim mothers.

“Sari and Samosa Syndrome.” Coined by Uzma Shakir and shared at one of the stops on her visit to Windsor this week , this is what happens too often when people attempt to organize multicultural events. People are invited to wear their “traditional cultural dress” and serve “ethnic” food. There’s music and dancing and before you know it we’re all diverse and tolerant and there’s no more racism. Right?

Shakir argues that these are not transformative, anti-racist events. Without a discussion about power, equality, and social justice — real issues — what are we changing?

Windsor is guilty of this. Multiculturalism is more than Carousel of Nations. Multiculturalism is not a weekend field trip. Who at Carousel talks about poverty? About discrimination, violence, about a woman’s choice to wear or not wear hijab? What about forced marriage? Having years of education rejected, being unable to transfer skills and training? About being both an engineer and a cab driver?

Two years ago, when I sat at a table at a social justice conference with a bunch of high school teachers this is exactly what I witnessed. In attempt to deal with their frustrations with racism in the classroom at their school and a desire to recognize the diversity in the school’s population they set out to plan a Sari-and-Samosa event. I’m sure it was very successful too. So-and-so was a dancer, so-and-so could bring food — it’s so delicious, you know! — but the event was planned to be entertainment not issue focused. Ah well, who doesn’t like a samosa now and then? And at a elementary school last year the local grade school sent home information about their multicultural fair: bring in an ethnic food to share and to tell about your “culture”. Sorry, but culture is a lot more than food. Food is something we share, a point where we can recognize similarities, not a place to emphasize difference.

This year’s Distinguished Visitor in Women’s Studies at the University of Windsor is Uzma Shakir, a Pakistan-born community activist making a difference in Scarborough, Ontario. She is the 2003 recipient of the Jane Jacobs Prize and was recently awarded the Atkinson Foundation’s Economic Justice Award in recognition of her work on behalf of immigrants in the Greater Toronto Area. She works on issues related to immigration, social equity, the racialization of poverty, and the future of multiculturalism in Canada.

The events are open to the community but some require an rsvp. Details are below.

Women, Knowledge and Activism, Class Visit
To be truly empowered, Uzma argues, women must do more than consume knowledge; they must use their own understanding of the world as a basis for knowledge. Uzma’s experiences with the feminist movement in Pakistan under a military dictatorship taught her that solidarity among women is built through directly engaging issues of complicity and marginality.Date: Wednesday 22 October
Time: 4:00 p.m. – 7:00 p.m.
Place: Chrysler Hall South, room 162 (University of Windsor)
Course: Women in Protest
Instructor: Prof. Nancy Gobatto

What Does an Inclusive Feminism Look Like?, Class Visit
Speaking as a woman of colour with a history of feminist activism in Pakistan, Uzma argues that mainstream North American feminism has not served women of colour because it has been slow to question its own complicity with the imperial agenda of the state, inside Canada and outside. Uzma believes that feminist solidarity with white/western women is possible only with those who understand the difference between appropriation and solidarity and who commit to deconstructing white privilege.Date: Thursday 23 October
Time: 11:30 a.m. – 1:00 p.m.
Place: Toldo Health Education Centre, room 203 (University of Windsor)
Course: History of Women’s Movements in North America
Instructor: Dr. Renée Bondy

The Veiled Woman as Social Outsider, Class Visit
Uzma will show how Canadian state and public discourses have pathologized certain communities since 9/11, and how these
discourses frame Islamic women as “oppressed” in contrast to “liberated” white/western women.Date: Thursday 23 October
Time: 2:30 p.m. – 4:00 p.m.
Place: Toldo Health Education Centre, room 203 (University of Windsor)
Course: Women, Race, and Social Justice
Instructors: Dr. Anne Forrest and Dr. Jane Ku

Islam, Women, and Canadian Law, Class Visit
Uzma will discuss the consequences for Islamic and non-Islamic women of the Ontario government’s decision to exclude Shari’a law from the arbitration process for resolving marital conflict, and of Elections Canada’s decision to permit veiled women to vote.Date: Thursday 23 October
Time: 4:00 p.m. – 7:00 p.m.
Place: Vanier Hall, Winclare A (University of Windsor)
Course: Women and the Law
Instructor: Prof. Amanda BurgessThis event is co-sponsored by the Stephen Jarislowsky Chair, Centre for Religion and Culture at Assumption University.

New Canadian Mothers: A Delicate Balancing Act, Class Visit
Uzma will discuss the dilemma of immigrant mothers who are responsible for transmitting the “home” culture to their children while negotiating a new cultural environment on their behalf. She will examine the burdens that racialization and criminalization impose, in order to show how race and marginality complicate the mothering process.Date: Friday 24 October
Time: 8:30 a.m. – 11:30 a.m.
Place: Toldo Health Education Centre, room 203 (University of Windsor)
Course: Mothering and Motherhood
Instructor: Prof. Jacqueline Bobyk-Krumins

What Can Women Do Together?, Community Organization Luncheon
Uzma argues that social agencies must actively connect with other community groups for social change. Otherwise, they will leave unchanged the society that produces the social problems the agencies have been created to solve. Panelists will describe the very real barriers to moving beyond the service delivery model.
Panel Discussion with: Uzma Shakir, Patricia Noonan, and Gisèle Harrison. Rachel Olivero – moderator.Date: Friday 24 October
Time: 12:00 p.m. – 2:00 p.m.
Place: Club Alouette, 2418 Central Ave.
If you or your delegate plan to attend, please R.S.V.P. to wsvisitor@uwindsor.ca or 519-253-3000 ext. 3727.

Take Back the Night MarchA Call to Action: Identifying the Pressing Issues for Women
Take Back the Night is a world-wide event protesting male violence against women and children. All are welcome to the rally; however, the march is for women and children only. The march is symbolic of women’s right to reclaim the night without the need for a male escort.
Keynote Speaker: Uzma ShakirDate: Saturday 25 October
Time: 8:00 p.m. – 10:00 p.m.
Place: Memorial of Hope, University of Windsor (between Essex & Dillon Halls)
Rally begins at 8:00 p.m., march to follow. For more information, please visit www.uwindsor.ca/takebackthenight.

In Conversation with…Uzma Shakir
Please join Friends of Women’s Studies for an afternoon of friendship and conversation with Uzma Shakir.Date: Sunday 26 October
Time: 2:30 p.m. – 5:00 p.m.
Place: Betty Wilkinson Room, Art Gallery of Windsor, 401 Riverside Dr. W.
Tickets: $250 (this event is free for members of 250 for $250 and major donors)
R.S.V.P. by telephone at 519-253-3000 ext. 3727 or by e-mail at wsvisitor@uwindsor.ca by October 17.

“We are here because you were there!”, Class Visit
Uzma will examine connections between local and global conditions for women, in particular, how the growing disparity in wealth worldwide makes women in Canada more and more reliant on the undervalued labour of women in the global south.Date: Monday 27 October
Time: 10:00 a.m. – 11:30 a.m.
Place: Odette Building, room 104 (University of Windsor)
Course: Women in Canadian Society
Instructors: Prof. Nancy Gobatto and Prof. Daniella Beaulieu

I just got an email from the Greens saying that Elizabeth May will be part of the televised national debates this election:

Dear Green Party Supporter,

I am writing to thank you, from the bottom of my heart, for supporting my campaign to be included in the televised leaders’ debates.

Because of you and countless thousands like you who donated money and deluged the airwaves, the Internet, newspaper letters columns and politicians’ inboxes with a national outpouring of outrage, the broadcasters have now reversed their decision to exclude the Green Party.

I am both humbled and inspired by what I have witnessed in the past few days – the exhilarating spectacle of Canadians rising up to protest a blatant injustice.

Your victory isn’t just a victory for the Green Party, it’s a victory for democracy and for the fundamental Canadian values of equality and fairness.

The Lakeside Locavore Lunch is a new special event taking place at the John R. Park Homestead Conservation Area on Sunday, July 27th from noon – 2:30pm. This event highlights ‘locavore’ opportunities in Essex County.

Enjoy an afternoon by the lake tasting locally grown foods and fine wines. ‘Food for thought’ will also be provided as local farmers and food producers share their specific knowledge about the delicious bounty that our region offers.

To enhance the experience ‘Fiddle and Friends’ will be providing traditional celtic and folk fiddle music. Admission is $15.00 for adults, $5 for children ages 3-16. Preregistration is required and spaces are limited.

To register phone: 519-738-2029 or email: jrph@erca.org.

I’d like to go but it crosses over with a family reunion obligation. If I can figure out a way to do both you can be sure I’ll be there. I’m surprised I haven’t seen any promotion for the event (I found the ERCA calendar when I was looking for information about local trees which I eventually found at the Ojibway Park website).

In my opinion, it’s an important event for local feminists. Women’s oppression is closely linked with the degradation of nature. Both have suffered under a system of patriarchy. The world around us — nature — just like women, is not passive, waiting for rescue or waiting idly to be made useful. We are both contributing, functional, important, integral parts of the planet. Neither women nor the planet are here to serve. It’s ironic when you start thinking about the connections in the English language between words we use to describe both land and women: think of terms like barren, fertile, and rape. Each can describe a woman or the land. Ecofeminists bring the philosophies of environmentalism and feminism together in efforts to liberate both from oppression. Maybe someday. Respect for nature, respect for women.

There’s a a Facebook group called Fair Copyright Canada started back in December by Michael Geist. It’s a great place for updates. He also has a list of 30 Things You Can Do — so check it out and Do Something. In general, Michael Geist’s blog is an incredible place to keep up with Canadian laws on copyright, technology, internet, etc and the activism necessary to make Canada a great place to live.

I joined the facebook group a few months ago and I phoned my MP, Brian Masse, this morning. I’m going to go through that list and see what else I can do. Canada’s dropped the ball this time around. Instead of a leading model of fair use and fair copy protection we have big business protection and jail time in our futures.

When did a B become a bad mark? (omg I hope I don’t get a B on my assignment.) It seems this is what happens moving up into graduate studies. Everyone is stressing over grades. Nothing below an A is good enough and a B is required to pass a course. I hate having that kind of pressure. I did well in my undergrad but even though I stressed over my grades I don’t remember this kind of dread. In my undergrad I wanted high marks but I didn’t need them in the same way I do now. Knowing that good work is a fail and that very good is barely a pass I am paralyzed for fear that my work will be mediocre — or worse — adequate.

There’s been some weird power flickers here today and my desktop keeps shutting down. If it wasn’t happening to the clocks on that side of the house as well as to Rob’s desktop I might wonder if my power supply has finally given up. Since the machine is off anyway I’ve decided I should let things cool down and take this opportunity to replace that power supply. I bought my new one – a 430W Seasonic – at Canada Computers when I was in Toronto last weekend for Mitch’s birthday shindig. The visit with K & Mitch was wonderful, the staff at the computer shop helpful, the curried vegetables at King’s Cafe were amazing but the stress from almost missing the train home because I miscalculated how long the Spadina street car would take to get to Union Station…gulp…that I could have done without.

So anyway, can you tell when blogger-students have papers due? There’s always a flurry of posts. Instead of writing the assignment, we blog. Or maybe blogging is the warm up? To prove to ourselves that we can still put words together and we may as well write the ones our professors want to read instead of the ones that make our significant others/friends/families wonder if we’re/they’re really going to survive our education.

As she was discussing how the veil takes many forms and waiting for some technology to catch up with the presentation she took questions from the audience. A man criticized her for confusing all these Westerners. He said that what she was showing the group were not in fact veils, that there was a difference between veils and head coverings. He told her that He Would Now Teach Her That Difference.

It was an unbelievably arrogant and dismissive comment. Dr. Kahn is an expert in her field. She has written and lectured on this topic for many years. She had just finished describing and showing pictures of some of the many ways women veil and explaining that where a woman lives has much to do with the form the veil takes and that there are many reasons why a woman veils. She showed pictures of hijab, niqab, burka, obaya and chador and as all are used to cover a woman’s body they come under the category of veiling. She discussed the relationship between veiling and class — in the past, veiling beyond a head covering for protection from the sun — worn by both men and women — was practiced by upper class women. Those involved in physical labour were unable to work effectively with their movement restricted. We were much too polite to him. Instead of telling him where to go we rolled our eyes at each other, grimaced, and groaned. The idea of waiting for one person to finish talking before speaking should have been replaced with heckles and boos.

A few minutes later another man criticized her for not taking the talk to a different level — that we need to go beyond the talk she gave. Her response was that his idea is a different talk than the one she gave — an idea for another day. Judging by the number of people in the room who turned up for her presentation I’d say there was an interest in the talk that was presented. Not to say there isn’t more to say — but we have to start somewhere.

The first man tried taking the floor a second time at the end of the presentation but the moderator cut him short with her closing remarks — several times. This man did not want to stop — he was determined to re-educate the group. Dr. Kahn handled it all beautifully. It looked as though she’d dealt with this before.

Some of us were saying that it was really wonderful that these men turned up to tell us how to talk about women’s bodies. Because, you know, how could women do that on their own?

Seeing as how Vincent Lam’s book about history and medicine (on my way to pick it up at the library now!) is totally connected to my research project and the event is on Pelee Island, don’t you think I should totally go? Do you think anyone would want to go with me? I know the perfect b&b too and it might not even be full yet…