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Wright Says Criticism Is Attack on Black Church

The Rev. Jeremiah A. Wright Jr. spoke at the National Press Club in Washington on Monday.Credit
Doug Mills/The New York Times

Attacks on him are really attacks on the black church, the Rev. Jeremiah A. Wright Jr. said in a speech to the National Press Club in Washington on Monday, in which he mounted a spirited defense of views and sermons that have become an issue in the presidential campaign because Senator Barack Obama attended his church for many years.

Mr. Wright told the press club audience that the black church in America grew out of the oppression of black people, and that his sermons reflected that struggle.

Snippets from his sermons have been used in Republican commercials seeking to depict Senator Obama as unpatriotic, and the Democratic presidential candidate has given a carefully calibrated speech seeking to distance himself from Mr. Wright’s more inflammatory statements.

Speaking Monday, Mr. Wright said that political opponents of Senator Obama were exploiting the fact that the style of prayer and preaching in black churches was different from European church traditions — “Different, but not deficient,” he said.

In questions and answers after his prepared remarks, Mr. Wright bristled when it was suggested that some of his past statements seemed unpatriotic. He served six years in the military, he declared, adding a gibe at the vice president, “How many years did Cheney serve?”

He rejected suggestions that his willingness to associate with Louis Farrakhan, the head of the Nation of Islam, meant that he was anti-Semitic. He said Mr. Farrakhan was “not my enemy” and was too important a black leader to be ignored. When Mr. Farrakhan speaks, he said, “all black America listens — whether they agree with him or not, they listen.”

Historically, he said, when black people were prohibited from meeting in groups, they did so anyway “out of the eyesight and earshot of those who defined them as less than human.”

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The result was that black churches, which have existed in America since the 1600s, were “invisible to the dominant culture.” Because of slavery and racial discrimination, he said, black churches focused on the themes of liberation and transformation.

“The black church’s role in the fight for equality and justice from the 1700s to 2008 has always had as its core the non-negotiable doctrine of reconciliation, children of God repenting for past sins against each other,” he said.

As a result of this background and the unfamiliarity of many white people with black preaching, he said, some might find his sermons unsettling. He also noted that the widely circulated clips of his remarks were only short snippets lifted out of the context of much longer, closely reasoned arguments.

“We root out any teaching of superiority, inferiority, hatred or prejudice,” he said. “And we recognize that for the first time in modern history, in the West, that the other who stands before us with a different color of skin, a different texture of hair, different music, different preaching styles and different dance moves; that other is one of God’s children just as we are, no better, no worse, prone to error and in need of forgiveness just as we are.”

Asked about remarks that some critics have called unpatriotic, Rev. Wright noted that men and women from his Chicago congregation had fought in all the country’s recent wars, “while those who call me unpatriotic have used their positions of privilege to avoid military service.”