Menu

Thai Amulets added to all of our affilliate stores in January 2018 are presented in this 11 minute long slideshow, which shows a selection of Thai Buddhist Amulets and Occult Charms which arrived in January. A host of new amulets were added to ancient amulet store, along with some very rare amulets being added to the Thailand Amulets store, along with a few new additions to Buddhist Amulet store.

Also some amazing Talismanic Charms added were the famous Black Takrut Kong Grapan Chadtri Klaew Klaad and Red Takrut Metta, two immortally popular Takrut amulets of Luang Por Jamlong, of Wat Chedi Daeng. Luang Por Jamlong is a deceased Master whose Takrut became extremely popular due to the massive success by so many devotees.

Classic Pra Somdej – The ancient classics were not forgotten on Thailand-Amulets, with the addition of an incredibly beautiful mastrer-Class Exhibit of the Pra Somdej Thaan Singh of Luang Phu Nak (Wat Rakang Kositaram)

In addition, because people are finding it ever more difficult to browse through the many thousands of amulets in Thailand Amulets store, we have begun to post amulets from any Masters we have not brought to you yet, in a new Thai Amulets store at Thailand-Amulet.Com, so that the amulets are easier to access.

We found that once a store reaches over 3500 amulets in store, it becomes difficult to browse, and so we decided to make it easier by splitting the amulets between each store, with each store having its own character and specialities.

Ancient Amulet Store

At Ancient Amulet store we can see a large number of Classic Old Amulets of Yesteryear, from a number of Great Olden Days Master Monks of Legend. One of the hot topics of the time, the Pra Khun Phaen 15 amulet of Luang Phu Tim Issarigo (Wat Laharn Rai), has now begun to grace the virtual showroom of Ancient Amulet Store, along with a large selection of other Amazing amulets from Great Temples and Masters, including the following Amulets and Master Monks;

The legendary Chin Dtakua Fang Khiaw Hmaa Pha wolf tooth leaden Buddha amulets of the great and Elusive Khmer Sorceror-Monk Luang Por Dam, of Wat Kuti have also reappeared in store after three new exhibits were discovered by our scouts.

Pra Put Dtakua Fang Khiaw Hmaa Pha Luang Por Dam Wat Kuti.

Various other amulets and occult talismanic charms were added from a host of famous names such as Luang Por Tob (Wat Chon Daen), Luang Por Sud (Wat Ka Long), Luang Phu Rian (Wat Nong Bua), Luang Por Guay (Wat Kositaram), Luang Phu Nai (Wat Ban Jaeng, Por Tan Klai (Wat Suan Khan), and the Buddhist Nun Mae Chee Bun Ruean… These are only some of the many new amazing amulets added to Ancient Amulet Store in Late January 2017 – Early February 2018

Buddhist Amulet Store

A selection of beautiful Buddhist Amulets and some Powerful Occult Charms were also added to our small store at Buddhist Amulet, which has a different character to Thailand-Amulets store, and defines itself with its own specific selection of Masters and Approved Temples. The new additions include Pra Kring, Takrut, Look Om, and Kumarn Tong amulets.

Thai amulets have a myriad of aspects and meanings, and an equally large number of reasons for existence, be they Buddhist Amulets, Animist Amulets, Occult Necromantic Charms, Black or White Magick, or Elemental in Nature. Some amulets are artistically designed, others are crudely fashioned and focuses solely on the power of their ingredients and the incantations which are invoked within them.

Buddhist amulets and votive tablets are known as ‘Pra’, or, ‘Pra Krueang’. but many amulets are talismanic, or shamanic in nature, and these kind of amulets are known as ‘Krueang Rang’, not ‘Pra Krueang’. There are grand distinctions in the rules iof worship and reverence for each category of Thai Buddhist and Occult Amulet, which would be too muchg to cover in one single documentary.

There is so much more to the topic of Thai Amulets (some Buddhist, some not), which requires perhaps a documentary about each kind of amulet, to reveal their true meanings and uses. But at least for those seeking an introduction into the world of Thai Buddhist Amulets, the below documentary is a very enjoyable, interesting and informative work, done by a young Thai student for her project, which gives a comprehensive look into the various views about Thai Buddhist Amulets and Occult Charms

Some interesting facts about Wat Juk Gacher, and ex abbot Luang Phu Rerm Baramo, as well the other Abbots, and a look at some attractive Pra Khun Phaen 1st edition limited series amulets with meritorious motive of restoring the temple Shrineroom.

Thailand Amulets’ owner Ajarn Spencer Littlewood recently paid a visit to the temple of Wat Juk gacher in Sri Racha, Chonburi Province, to pay reverence to the Great Luang Phu Rerm, deceased ex Abbot of the temple, whose amulets are famed and highly revered around the Nation, and to learn some more about this temple, and the lineage of Abbots up to the present day.

Of course the topic of amulets also came into focus, and Ajarn Spencer supported the temple by obtaining some of their amulets from the 2557 and 2558 BE editions, released by the current Abbot Pra Atigarn Jaleuk (Pra Ajarn Rung).

Ajarn Spencer entered one of the shrinerooms which had three landscape miniature replicas of the temple of Wat Juk Gacher, documenting the growth and development projects of the temple over the time in which the last 5 abbots lived, including the present Abbot, Pra Atigarn Jaleuk.

Ajarn Spencer made a video of this, along with a spontaneous Narrative, to explain what the models represent, and posted it to his Vlog on Youtube. So here it is to enjoy.

The name of the temple of Wat Juk Gracher, is also the only temple with this name in the country. This is because of an olden days folklore of a place in the forest in what is now known as Bang Lamung (Chonburi), there was a place where woodcutters and hunters and other people who lived in the forests would have some huts, which was known as ‘Juk Gacher’. The word ‘Gacher’ comes from ancient Khmer, and means ‘Tree’.

There is something about the temple of Wat Juk Gacher, that is told by the faithful devotees of Luang Por Rerm, which is indicative of Luang Por Rerm’s great purity of practice as a Monk, which recodrs that all of the abbots who stayed at Wat Juk Gacher before Luang Por Rerm, disrobed and left the Sangha.

It is said by believers, that only Luang Por Tong the original developer of the temple, Luang Por Khan and LP Rerm did not disrobe. Only Luang Por Rerm and Luang Por Khan and the succeeding Abbots remained until their deaths at the temple, but none of the preceding Abbots. The reason is said to be that the temple was built in a very haunted and wild area of forest, and that only a monk who was able to keep a high practice of purity would be able to survive the temple without disrobing.

Apart from the above video, Ajarn Spencer also brought us a selection of the amulets he had obtained with a donation to the temple, which we will be adding to store in the next days, and also are currently handing some out as free gifts to customers with their regular orders, which is something existing customers know we do with all orders (send something for free).

Here are some Pictures of some of the amulets we have received for distribution to you, which include Pra Khun Phaen Metta Prai Kumarn amulets made and blessed by Chonburi Gaeji Ajarn Master Monks of the Luang Phu Tim Lineage, some Lockets of Luang Por Rung, and some Monk Coins bearing the image of Luang Phu Tim, which are of high quality casting and continue the Dtamra of Luang Phu Rerm’s amulet designs, which received excellent Blessing Ceremony, and National news Coverage.

Modern Collectors Classics for the Chonburi Province Amulet Pantheon Collector; Many aficionados collect by regional areas, Chonburi and Rayong Provinces being amongst the most preferred Regions for master-Class Amulets.

This is part of the reason we may notice that many of thje great All-Time Masters seem to come from Chonburi or Rayong, such as Luang Phu Rerm, Luang Por Niyom, Luang Phu Tim, Luang Phu Sin, Luang Por Sakorn, Luang Phu Gaew, Jao Khun Sri, Luang Por Ee.

Below; National News Coverage of the ‘Run Metta’ Edition amulets, to fund the restoration of Uposatha and other Shrinerooms at the temple of Wat Juk Gacher.

The edition consisted of the first ever edition of Rian Tan Gong Dtueang monk coins created to raise funds to repair and improve the Uposatha Shrineroom, according to the ongoing planned development project of this great temple, which has now spawned four Great Guru Masters as Abbot, for 4 consecutive Generations; Luang Por Khan, Luang Phu Rerm Baramo, Luang Por Sangiam, and Pra Ajarn Rung. Blessed on 7th July 2558 at 15:19 Hours at Wat Juk Gacher.

Pra Atigarn Jaleuk has received and preserved the continuation of the Wicha of Luang Phu Rerm, and is an eminent creator of many ‘Pra Anuraks Luang Phu Tim’, meaning, the documentary tradition of continuing the making of the image of Luang Phu Tim in the form of amulets which are faithful the the style and tradition of this Master Lineage. The coin amulets of this edition were commissioned to be designed in the image Chang Gong Dtueang, and were made by one of the top Artisans of the Amulet World, which makes them automatic Pra Niyom collector class category amulets

Classic Amulets of High sacred Value with a Long Lifetime of ever increasing rarity and esteem. As time passes, they will enter the annals of great editions along with all the other amulets of the Tamniab Pra Niyom Say Chonburi.

Below; a further edition released the same year by Pra Atigarn Jaleuk, in commemoration of the two Great Chonburi Masters, Luang Phu Rerm Baramo (Wat Juk Gacher), and Luang Phu Tim Issarigo (Wat Laharn Rai)

Check out the exclusive new range of amulets from our new top master, Pra Ajarn Supasit of Wat Bang Nam Chon, whose special, high class, exclusive, and small numbered collections of sacred amulets, have now been added as a new category, on our sister store at BuddhistAmulet.Net

A large variety of small numbers of very exclusive, sacred, and high-grade Sacred Amulets are now available in the sister store, coming from guru Master Pra Ajarn Supasit. amongst other types of amulets, the range includes; A number of different models of Kumarn Tong, it from sacred wood, metals and necromantic powders.

Kumarn Tong riding an elephant

Kumarn Tong Jao Samrit brazen metal sacred statuette

Some lockets were also made with the image and the bond powders of Kumarn Tong were made. A variety of metallic Loi Ongk Hun Payont ghost soldier effigies also released with different substances embedded within them.

Kumarn Tong Mai Takian Gae

Some amulets, were encased in waterproof casing, and immersed in sacred necromantic Nam Man Prai oils. In some cases, the very rare and extremely powerful necromantic ‘Pong Sanaeh Ya Faed’ powder, was introduced into the sacred Nam Man Prai oils.

Lersi Hermit Gods

Ruesi Hnaa Nuea, deer faced Lersi Hermit God

A small but very special series of hand carved wooden Lersi Hermit God amulets were also released, both in dry form, and encased in an immersion of Nam Man Prai. A few hand carved wooden, and sacred powder Necromantic female Mae Nang Prai Deva amulets and lockets were also released in extremely limited edition.

Mae Nang Prai Ja Me Lab Lae

Mae Nang Prai Chaba

Mae Nang Prai

Kumarn Tong on the holy carp fish Himapant Animal

Some sacred red Nam Man Prai Paya Wan Gai Daeng oil potion was also made through empowerment whilst boiling within the sacred cauldron, being stirred with a sacred wooden paddle, which was inscribed with ancient Khmer magical spells.

See Pheung Daeng, red magical potion for enchantment and commerce

Some special Kumarn Tong altar statues were also released in very small numbers. sacred gecko charms in various sacred and precious metals were also made in extremely small limited numbers.

Pra Ajarn Supasit

you can find these and more upcoming amulets from this great master of the finest quality amulets in the sister store at https://buddhistamulet.net

Many People feel at a Loss when they do not Know the correct Kata or Prayers to use for their Amulets, which is a frustration that is actually Unnecessary to Suffer. When we understand about how to apply the correct attitude and understanding to how we pray, or Chant Kata, we will then be able to understand with flexibility and see the various Options which are available in how to Pray and Perform Bucha offerings to Images and Amulets.

Metta and Prai Oils are often delivered without much Instructions, for which this Article will be useful in assisting those who have obtained oils or Buddhist Amulets which have no specific Kata or Bucha method explained.

In Truth, with All Buddhist Amulets and Icons, Kaya Siddhi Elements, and Metta Oils, you can Use any Buddhist Pali Kata or Prayers for receiving various types of Blessings, Using Prayers and Suttas to chant, each of which delivers various Blessings. For example, the Aadtaanadtiya Paritta prevents all types of Illnesses and Virus, and keeps Demons away, and Protects against Black magic. The Karaniya Metta Sutta brings Maha Sanaeh. The Buddha Jaya Mangkala Kata brings Victory, Success and Protection, and so on. The Magical benefits and Blessings recieved from Buddhist Chanting is always related to the Nature of the Meaning of the Sutta or Prayer in question. This is the true meaning of how Buddhakun (Buddha Magic Power) works its Miracles.

If you wish to use auspicious Buddhakun Type Magic with Buddhist Amulets, Buddha Images, Metta Oils, and Kaya Siddhi Elements (Lek Lai), and Buddha Relics, then you should understand that Accumulation of Merit brings Luck, Safety, Fortune, Health and other blessings. Apart from Material Blessings, Merit of course opens the roads to enter the Celestial Heavenly Realms, where one can only be reborn as a Human or Deva, or Buddha. Attainment of Sufficient Purity of Heart empowers Access to the Celestial heavens (Pure Realms), avoiding Rebirth as an Animal, a Hungry Ghost, an Asura Monster, or in the lower Regions of Hell).

The Lord Buddha taught us 3 ways to gain Merit

These 3 ways to make merit, are; Taan, Siin, and Pawanaa (Dhana, Sila and Bhavana)

Dhana means Giving Alms and practice Generosity,

Sila means to Keep Moral Precepts,

Bhavana means to Apply the practice of Mindfulness and Samadhi (Meditation) and Renunciation, in order to notice the causes of Suffering, and to remove them from the Heart, thus removing the Causes of Rebirth in Unsatisfactory States.

The Lord Buddha Taught that it is the third method of practice, which is the Supreme Method. So when we Chant the Kata, if we use a Buddhist prayer or Dhamma teaching (Sutta) as the Kata we chant, and make sure we have chosen one which we have studied and understood the meaning, and know how to chant well, so that we feel the meaning and are inspired and have rapture in our recognition of the truth contained in the teaching/Kata.

If we apply Our Self to this properly, we will attain true results from the chanting with the amulet as an object of focus and empowerment. Results both in terms of Inner Transformation (Purification and realization of the Buddha Dhamma), as well as in terms of increased Luck and Prosperity.

When we begin the path of self purification of negative thought and feelings which arise from those thoughts, we begin to emit an aura of attractive Metta, for indeed, when the heart begins to emit the light of compassion and peace, then both your Aura, and the Metta Buddhakun power within the oils or amulets, will emit their Light, and become fused in the same Spiritual Mission.

The Self Transformation which occurs, when we contemplate the Buddha Dhamma and make exertions and efforts to transform our inner self, is the highest blessing, and the cause of true Metta Mahaniyom and Maha Sanaeh Attraction Magic, and also the Source of Peace and Happiness”. This Practice of Mindfulness and effort to Elevate oneself to a Liberated State, is what Lord Buddha Taught is the Supreme Practice of All. and the Greatest Way to Attain Worthful accumulation of Merit.

“Such Merit is the Kind which attracts Victory, in Both Worldly and Material Goals, as well as Unworldly and Spiritual Goals – Strive to Accumulate Merits, and Chant the Prayers which assist you to realize the Dhamma, and whose Truth Induces Faith and Rapture when listened to, and you will Certainly receive those Blessings which never came before, when you Pray and Practice as you Never Prayed or Practiced Before”.

You can use the following Incantation for beseeching Blessings from Thai Buddhist Amulets, regardless of their type;

Kam Araatanaa Pra Krueang

Kata to Chant for wearing all types of Thai Amulets

Kata Aaraatana Pra Krueang is a specialized Kata for chanting when putting on amulets, taking them off, or when leaving the house or travelling. The Kata asks for protection and blessings to go with you.

Before chanting to any amulets, you should always chant the Maha Namasakara (Namo Tassa) 3 times, and/or the Kata to ask for refuge (Kata Dtrai Saranakom) the Triple Gem first;

Kata for Chanting to Amulets (Kata Aaratanaa Pra Krueang)

Puttang Aaraatanaanang

Tammang Aaraatanaanang

Sangkang Aaraatanaanang

Puttang Prasittimae

Tammang Prasittimae

Sangkang Prasittimae

Chant this Kata 3 times whenever you are about to place the chain over your head or put on the amulets, and also when you take them off.

The Kata calls upon the power of the Buddha, Dhamma and Sangha to be with you and protect and Guide you.