Search Results: marriage

The results resonate beyond the shores of Myanmar. The manner in which a fragile woman with the power of empty hands wrought a miracle, melting decades of totalitarian dominance, is the stuff of history. The world savours this moment as its own. This is the Gandhi moment, the Mandela moment of the 21st Century. In an era of ISIL killings and chronic violent wars in the middle east for 'democracy', a woman from the east has once again affirmed the moral superiority of non violence.

What are spectators to make of Adam Goodes' challenge to racial prejudice? What are they to make of David Pocock's outspoken defence of the environment and criticism of coal mining, or of his and his partner's refusal to marry in solidarity with LBGT couples? They make space for us to reflect on our own response to large human questions. But that space also invites us to judge our own integrity. The opprobrium such role models meet may arise out of discomfort with unwelcome self-questioning.

We can assume that despite the recent Synod's focus on families, most of the voters have never had any involvement in raising families, and certainly not of experiencing pregnancy and childbirth. None have directly dealt with an abusive spouse, struggled to regulate family size, questioned whether to stay in an unhappy marriage, or dealt with a child identifying as gay, lesbian or transgender. Last year, I spent time working in a parish in Paraguay, where, unlike the church more broadly, women run the show.

The Loners are not merely hapless prey, but represent a kind of ideological resistance. They enforce singleness as brutally as The Hotel does couplehood, and a night-time raid on The Hotel has strong overtones of terrorism. It's another layer to Lanthimos' kaleidoscopic allegory — a commentary on radicalisation, with this brutal underground existing as a direct result of the oppression enacted within an equally brutal mainstream. They are two faces of the same violence.

Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.

I have always felt guilty about an inability to commit to any belief system. So when Montaigne said 'Only fools have made up their mind', I felt an enormous sense of relief. He knew that those who are certain are the ones to shut down newspapers, lop off heads, blow up planes, burn books. There is a thread throughout his essays, too, of him finding sex undignified and therefore unfitting for grown men and women. It is one of his many contradictions and confronts me with my own contradictory attitude.

Thank you Francis, for although you have not spoken at any length about theological education per se — any more than you have spoken about the status of women per se — in spite of these somewhat startling omissions, this indigenous lay woman theological educator feels no less inspired, comforted, reassured, blessed, beyond imagining by your gentle, wise, insistent and prophetic urgings.

The only people who regard Francis as radical are those who think popes should only attend to matters of personal conscience. Topics such as abortion and same-sex marriage are safe zones for comment because they don't concern the economic order, or threaten systems that generate wealth for the few. But Francis has smudged the line between faith and economics in a way that many conservatives find inconvenient.

Although important to respond to generously, divorced and homosexual Catholics will not be the only people who make a claim on the Synod on the Family in Rome, with bishops of the Third World to want a focus on the life and death issues that face families in their region. But divorced and homosexual Catholics are important, and the divisions between bishops are both real, and generally misread by the media.

This is traditionally a soft occasion, with ceremonies to welcome those becoming Australian citizens, in the presence of the local mayor, and the presentation of a small tree as a symbol of their own grafting on to the Australian vine. But this year the day has deeper meaning, in the wake of the Australian Government's introduction of anti-terrorism legislation designed strip citizenship from certain individuals with dual nationality.

Traditional marriage is on very shaky ground because we are continually trying to extract equality out of inequality. While parenting and housework are the essence of family life, her caring work within the home is not considered of primary value. Feminism confronts not only sexism but also racism and classism, indeed, the interweaving of all forms of oppression. Marriage changes its shape as we change our culture — and we are.

There is always an appetite for anything linking Tony Abbott and Bob Santamaria. The journalist in Abbott has encouraged observers to play up the links, even though it has never been entirely clear what he is saying. He has explained that he was impressed as a young man by Santamaria’s courage as an 'advocate for unfashionable truths’, but he also pays his public dues to a number of prominent figures including John Howard, Cardinal George Pell, John Hewson, Bronwyn Bishop and even Pope Benedict XVI.