Sunday, May 21, 2017

We Must Obey in Order to See: Homily for the Sunday of the Blind Man in the Orthodox Church

John 9:1-38

Christ is Risen! Seeing is believing. There are many things in life that we will
not accept unless we see them with our own eyes.And there are some things that we have to
learn how to see because they are not obvious to the untrained eye.It often takes experience to see something
rightly, to understand its true significance.If that is true in everyday life, it is all the more the case in how we
know God.

We
began our celebration of Pascha several weeks ago when we saw the light of a
flame in the darkness of midnight. Until
the brilliant light of the Savior’s resurrection, humanity wandered in
spiritual blindness as a result of being enslaved to corruption. “The wages of sin is death,” and the darkness
of the tomb had reigned supreme since the fall of Adam and Eve. Like the man born blind in today’s gospel
reading, our capacity to participate in the blessed holiness for which we were
created was grossly deformed. Enslaved to the fear of death and cast out of
Paradise, we were all held prisoner by the darkness of the tomb which extended
to the depths of our souls.

In
sharp contrast to that darkness, we celebrate in this glorious season of Pascha
that the light of Christ shines even from the grave and extends to the darkest dimensions
of our lives and relationships. To be
radiant with the light of the resurrection is what it means to know God. To know Him is not merely to have religious ideas
or emotions about Him, but truly to share by grace in the life of the Holy
Trinity. It is to have the eyes of our souls
cleansed, to have our minds illumined such that we move from darkness to light. The change is certainly not in our Lord, but
in us who rise with Him from death to life, from the dark night of sin to the
brilliant light of holiness.

This
great blessing is not something that we give ourselves, but which our Lord has
made possible as the God-Man Who unites divinity and humanity in Himself. That is how He heals us, personally taking
upon Himself all the consequences of our corruption, even to the point of death,
in order to conquer them through His resurrection. He brings every dimension and capability of
the human person into His divine life, making us radiant with the holy glory
that we share by grace. That is what it
means to be truly human in His image and likeness.

When Christ spat on the ground
and made clay to anoint the eyes of the blind man, He gave us a sign of how He restored
us through His Incarnation, His entry into our world of flesh and blood, which
was necessary for our healing. The blind
man’s sight was restored when he obeyed Christ’s command to wash in water,
which is a sign of how He illumines us in baptism. Of course, we are baptized into the Lord’s
death in order to rise up with Him into a life of holiness.

Our spiritual sight is not
restored by denying our bodily limitations or the reality of the physical
struggles that we face, whether illness, poverty, or anything else. Instead, our Risen Lord heals our souls when
we offer ourselves fully to Him in obedience.
The blind man in today’s gospel lesson did what the Lord told to Him to
do, walking to the pool of Siloam and washing off the clay from His eyes. He had to obey Christ’s command by doing
something that involved his whole person.
That is how he overcame the blindness with which he had been born. Even
though he thought of the Lord as only a prophet at that point, the man quickly
professed faith in Him when the Lord told him His true identity. As Christ said of Himself as the Son of God to
the man, “You have seen Him, and it is He who speaks to you.”

As
Orthodox Christians, we routinely make bold claims about seeing the true light
and beholding the resurrection of Christ.
We employ the sense of sight in the worship of God with icons, crosses,
candles, vestments, and in many other ways.
We put on Christ like a garment in baptism and are filled personally with
the Holy Spirit in chrismation. We
receive our Lord’s Body and Blood in Holy Communion, as we participate already
in the Heavenly Banquet. He is the
Bridegroom and, as His Church, we are His Bride and members of His own
Body. We do not think of Him as only a prophet
or a righteous man, but know that He is truly the Son of God. There is no question, then, that He has
restored our sight, giving us all the ability to embrace Him from the depths of
our souls. He has done for us what we
could never do simply by ourselves, even as someone born blind could never give
himself sight.

Imagine
how great our responsibility is, then, to open the eyes of our souls as fully
as possible to the light of Christ. For
as He is infinitely holy, there is no upward limit to the holiness to which He
calls us. Even as the healing of our
bodies is a process that requires our cooperation and effort, the same is true
with the healing of our souls. The blind
man had to exercise what little faith he had at first by obeying Christ’s
command. That was how he put himself in
the place to receive such a miraculous blessing. And though we do not know the rest of his
story, that was surely only the beginning of his journey. He had to live as one whose eyes had been
opened by the mercy of the Lord.

If we are truly
to enter into the holy joy of Pascha, we must follow the example of the man
born blind. Our spiritual vision remains
far from perfect, but our Risen Lord has given us all that we need to become
radiant with His brilliant and holy light.
That happens when we know and experience Him from the depths of our
souls, which requires offering ourselves to Him through humble obedience in our
daily lives. That means joining ourselves to His great victory over death by
opening even the darkest and most difficult areas of our personalities and
relationships to His healing light. There
is no way to do that without living as our Lord taught, which means turning
away from all that obscures His light in us, from all that keeps us captive to
the darkened ways of sin and corruption that we find so appealing.

As we prepare to
move from Pascha to the Ascension, let us discern where we persist in darkness
and what we need to do in order to obey our Lord more faithfully as we rise with
Him from the grave to the heights of heavenly glory. Let us grow in our personal participation by
grace in the life of Christ by living daily as those who have beheld the glory
of His resurrection and who have seen the true light. The Savior has already done the miraculous
for us by conquering death. Now it is our responsibility to respond
faithfully as we open ourselves to the Light Who shines so brightly that He
overcomes even the darkest tomb. And as
hard as it is to believe, He will illumine even the darkest and most corrupt
dimension of our lives, if we will only offer ourselves to Him in humble,
trusting obedience each day.

The good news of Pascha is not confined to a
season of the year, but is always the fundamental truth of our life in Christ. Now we must live as those who have been
blessed to behold the glory of the resurrection. Now we must remove every obstacle to
embracing personally the brilliant, radiant light of the empty tomb. Now we must live with all the holy joy of a
man born blind who can finally see the light.
That is what it means to know God and to be truly human in His image and
likeness, for Christ is Risen!

Follow by Email

The Forgotten Faith

The Forgotten Faith

The Goodness of God's Creation

Toward a Eucharistic Vision of Church, Family, Marriage and Sex

War and Peace

Orthodox Perspectives on Peace, War, and Violence

Want to hear more?

Fr. Philip has addressed audiences at St. Herman Orthodox Theological Seminary in Kodiak, AK, and St. Vladimir’s Orthodox Seminary, NY. He has also earned lots of frequent flyer miles as an invited participant in international Orthodox consultations on social ethics in Greece, Romania, and Syria.

He often introduces visiting groups of students from local universities to the Orthodox faith. He has also spoken about Eastern Christianity at Methodist, Episcopal, and Church of Christ congregations in Abilene. You may listen to his podcasts on www.ancientfaithradio.org. He has also been interviewed on “Come Receive the Light,” an internationally syndicated radio program of the Orthodox Christian Network (www.myocn.net). Anyone wanting to invite him to speak may send an email to: plemasters@mcm.edu.