So many of us use incense in our homes and in ritual. There is something wonderful about watching a piece of resin bubbling away on a piece of charcoal and the room slowly filling with fragrant smoke.

The majority of our resins, gums and woods that we use in our incense blends are sourced from all over world. If you work with the local land or simply want to save some money you with want to try your hand at Wildcrafting.

Wildcrafting is the practice of getting out into your local forest, bush land, parks and gardens or even your own backyard and foraging for plants and herbs that have a practical use. With the goal of incense in mind you will be after plant resins.
Resins are produced by trees to help cover their wounds. Some of these resins release fragrant smoke when heated.

Tips for collecting Resin:

We never want to harm a tree with our collecting so look for mature trees where the resin has become firm if it is still sticky and wet you want to avoid collecting the resin.

Resin come in various colours, from white to amber to dark reds and browns. Look carefully over the tree. Older resin is often very difficult to spot.

A small knife (we use a butter knife) is a really simple tool for loosening the resin off the trunk.
There are so many trees that produce fragrant resins in Australia – you really are spoiled for choice! European trees in Australia are a good starting place: Pine and Cypress are especially fragrant. You could also spend years collecting resins from the large range of abundant Eucalypts.

Wildcrafing incense is fun and free, and it’s a great activity you can do with a few friends. Get out there and start collecting!

Ryan McLeod

This article originally appeared in our old newsletter, Spokes of the Wheel (volume 3 issue 2, Mabon 2016). Photo: Wikimedia Commons

What has this book got to do with Paganism? Nothing, really, and everything.
Because our Real Lives inform our relationship with our divinities, and vice versa, and because understanding ourselves is a key part of growth, both spiritual and temporal. Because everyday, practical wisdom is the heart of witchcraft. And because our understanding of gender is at the heart of every aspect of our culture; for those of us who include both goddesses and gods in our personal or traditional pantheons, engaging with ideas of gender which have been inherited from earlier mythologies, is part of our understanding of our gods, our culture, and ourselves.
I’ve been a pagan, mixing with pagan folk for about 30 years, and our culture can be extraordinarily problematic sometimes; binary gender ideas, and a tendency to romanticise old-to-ancient cultural gender tropes, has led to some of the less pleasant and more challenging moments for me in the pagan scene, and so I do unreservedly recommend books on culture and gender in the ‘secular’ world to all pagans, irrespective of how you feel about feminism.
If you’re already on board with this, then read this book (if you haven’t already). It’s engaging, clear, passionate, deeply relatable, well-informed, and sometimes very funny. You may, like I did, see yourself in Ford’s journey, and find yourself understood, encouraged, and validated by her words.
If you don’t think this book is for you because you don’t approve of feminism, or just don’t care, or think it’s going to be a politically-correct buzzkill, then you should probably read this book. It’s not going to be as bad as you think, because Ford, despite her reputation in the dingier corners of the internet (you know, the corners full of fedoras and neckbeards and people who thought Gamergate was actually about ethics in game journalism), doesn’t hate men, has a lot of compassion, and makes a lot of sense. All the men I know who have actually read this book really liked it. I’ll take this opportunity to also unreservedly recommend Cordelia Fine’s excellent “Delusions of Gender”, which is an absolutely kickarse primer in how gender is socially constructed, and also happens to be a marvellously engaging read.
– Sarah

The book is a collection of essays, interviews and articles from non-theistic pagans exploring the different aspects of being a godless pagan. The book is diverse, thought provoking and often quiet inspiring. The writers explore topics as diverse as scientific paganism, emotional pantheism, faith in the earth, non-liiteral deities, non-theistic pagans in history and most importantly, the godless pagan’s place in the broader pagan community.
– Fran

It’s Winter. What that means in a practical sense is that I make a lot of tea and soup, and sit by the heater at night reading cosy books about English Paganism to kid myself that Winter is actually a necessary part of the wheel of the year, and not personally out to get me and make my life a misery. As far as coping mechanisms go, it’s a relatively harmless one and I make pretty good soup. And I end up with a lot of my bookshelf real estate occupied by Capall Bann publications like this one. Now you know my weakness; if I ever go on a mad rampage, you can throw a random Capall Bann title down in front of me and I shall be pacified.
So yeah, this book. It’s quirky, and charming, and surprisingly salty, despite its “Oprah’s Book Club” style cover (no one would mistake this for, say, a Three Hands Press or Troy publication). Like, really quite salty, in a “oh no she didn’t” sort of fashion. Here are a few examples, from the “Types of Pagans” chapter:

“For every ounce of hereditary witch, you can have several pounds of pretend ones. The pretend ones are much better at it than the real ones who do not tend to be half so impressive.”

“[The Hedge Witch] is one of those ancient phenomena that has cropped up recently…”

“It used to be really hard to be a shaman. You needed to talk with spirits and to have travelled in their realms, rather too closely for most people’s comfort. It is a lot easier now… The shaman’s staff tends to be covered in feathers, beads, rabbit bones and if they are really into it a goat skull that a mate of theirs found in an antique shop in Clapham.Unfortunately most shamans are not shamans. I am reliably informed that real shamans work with spirits and aim to help people in the community.”

“The Faery Tradition: Members of this group are characterised by the inability to spell the word “fairy”.”

“Their gods are the Norse gods, who they claim are not really chauvinistic.”

“Druids are different from Wiccans. I do not know how, because I have never managed to get one to make sense yet.It takes years to become a Druid and I guess I just cannot find one who is old enough to ask. One told me that it involved him growing his hair and wearing a leather thong round his neck while another said he had not finished the course yet.”

And so on, you get the idea. It’s illustrated throughout with drawings by the author; enjoy the one below. I warmed to her wry sense of humour, even when her observant wit was turned on my sort. Further along, Day turns her pen towards matters of practical witchcraft and spirituality, and, with a conversational, down to earth, and humorous wisdom, she covers these very effectively. This is staying on the bookshelf (not heading down for a trade at my local second-hand joint), and while it’s not a comprehensive “how-to”, like, say Buckland’s, it’s got the spirit of how-to nailed down fairly nicely. And it goes jolly well with soup and tea.
– Sarah

Well researched with a healthy reference section and glossary, this is a useful and accessible handbook for ecclectic pagans with a beginner’s interest in astronomy to further their practice.
Although someone Northern-hemisphere centric, it’s packed with useful information, diagrams and interesting little tidbits of history and lore. Lighthearted and easy reading, a great start for anyone looking for an introduction to the utility of learning the night sky.– Dorian

This book while slightly older (published in 1968) is still quite useful. It delves into the historical evidence in Europe to help gain insights into the Druids. His observations on the human psyche and the romanticised notions about Druids that have sprung up with little basis in empirical evidence are interesting and somewhat illuminating. He consults literary sources such as the writings of Julius Caesar to help bring the observations of outsiders to bear and understand how this aligns with archaeological finds. Throughout the book, his main goal is factual information, not idealised notions. Although there have been new digs found in the years since this book was written and new theories have emerged this is still a valuable source of information, well researched and presented. The writing style is clear, concise and accessible. Well worth a look.– Mark

In this sequel to Captive Prince, which I reviewed last month, former prince Damen travels with prince Laurent to the borders of his former homeland. While I found the first book a little slow-moving, I really enjoyed the complexities of the political intrigue and alliances in this second book. Damen is drawn closer and closer to dangerous, calculating Laurent but the secrets of both men muddy the waters and complicate things almost to breaking point. Both characters become far less two-dimensional as we learn more about their pasts. This book is probably not for everyone but it’s a healthy dose of well-written, homegrown queer fantasy. Bonus points if you risk the audiobook version, read by a particularly pervy-sounding American.
– Josie

Book Review: The Daylight Gate by Jeanette Winterson

Reviewed by Sarah Morgan

“You cannot walk here and feel you are alone. Those who are born here are branded by Pendle. They share a common mark. There is still a tradition, or a superstition, that a girl-child born in Pendle Forest should be twice baptised; once in church and once in a black pool at the foot of the hill. The hill will know her then. She will be its trophy and its sacrifice. She must make her peace with her birthright, whatever that means.”

So begins Jeanette Winterson’s novella about the Lancashire Witch Trials of 1612.

Winterson, whose interest in the occult and Elizabethan magic has been a recurring theme throughout her career, wrote this story for the 400th anniversary of the trials, and blends well-researched history with local legend and her trademark poetical magic realism to weave a tale that includes not only the Pendle Witches and their accusers, but also John Dee, Edward Kelley and William Shakespeare. She explores the religious and sexual politics of the age, as well as the personal disputes that background the trials, and weaves those seamlessly with the high magic and folk magic of Elizabethan England; the pursuit of immortality and the perfected soul through the scientific magic of Alchemy, and the use of wortlore and cunning-magic to solve practical rural problems, through healing or harming. Winterson has done her research well, and captures the essence of these, finding a place where they meet without contradiction; the witch-trials become the Daylight Gate of the title – a liminal space between worlds, linking not only High and Low magic, but also a population caught between two Christianities, between the twin blasphemies of “witchery and popery”, between piety and superstition, love and fear, salvation and redemption, between fear of the Devil and old folk traditions, the restrictions of wealth and of poverty.

At this crossroads, history is written.

And she tells a compelling story in the process; Winterson brings 17thC Lancashire to life in all five senses, delighting in language without holding up the tale, and sacrificing neither magic nor realism in the telling. This is a brutally-real world in which magic exists. Teeth rain from the sky, a severed head talks. A background in the history of the Pendle Witches isn’t required, but those who have one can appreciate the historical accuracy and poetic license – and readers with an interest in Alchemy or pre-Gardnerian English witchcraft will find a lot to recognise as well. At 194 pages it’s a short read and a pleasurable one, and a fine introduction to Winterson’s work for a Pagan audience.

This piece first appeared in Volume 3, Issue 5 (Imbolc 2016) of our old newsletter, Spokes of the Wheel.

Birds of Victoria

By Dorian

For those of us residing in the depths of suburbia with its manicured lawns, high fences and vast stretches of asphalt and concrete, it can feel hard to connect to nature. For some, all nearby parks are sporting fields and forests are out of reach. Despite urbanization placing a low priority on creating a harmonious environment to be shared among all species, some have succeeded in adapting to this new industrialized world. Birds are one of these success stories; filling the air with their song alongside the ever-present thrum of busy roadways.

Learning about the native species with which we share a home can be an empowering and rewarding experience. Standing outside on a pleasant sunny day and not being able to distinguish and name many of the subconsciously familiar sounds we hear is a symptom of the problem of the modern, urban disconnection from the natural world.
Australia has over 800 species of bird, almost half of which are found nowhere else in the world.

It can be tempting to view the natural world as distant and outside the boundaries of the mundane; the prevalence of birds are a reminder that we are part of a natural community of living beings. This season, why not join us in getting to know some of our feathered neighbours.

The Grey Butcher Bird

The grey butcher bird is a passerine bird (a perching bird with three forward facing toes, and one back) with a large head, black eyes, long hooked beak and plump body. Its monochromatic plumage features a black head with a white collar, dark wings and pale undercarriage. A close relative of the magpie and currawong, nesting butcher birds are known to swoop when they feel threatened.

A handsome, serious bird with a piercing gaze, butcher birds have adapted well to urbanization. An aggressive, territorial predator, the butcher bird is named for its habit of impaling and butchering its prey on thorns, crevices or tree forks. Prey may be then kept in such a larder for later consumption or used to attract mates.

The butcher bird fills a similar ecological niche to the Northern hemisphere shrike; although shrikes are sometimes referred to as butcher birds, the species are unrelated; one of Australia’s many examples of convergent evolution.

Often mistaken for the cuckoo shrike, butcher birds are smaller, rounder birds with an average length of 27cm. They have a magnificent, varied, fluting song, using their voices to demarcate territorial lines; putting their entire body to work in creating incredible volume.

Black-faced Cuckoo Shrike

Black Faced Cuckoo Shrikes are shy, unassuming passerine birds who subsist mostly
on insects and occasional fruits and seeds, typically feeding on the wing. Continuing
the tradition of European colonists struggling to comprehend Australian native wildlife, Black Faced Cuckoo Shrikes belong to the Coracina family; they are neither cuckoos nor shrikes. Preferring any woodland habitat except rainforests, Black Faced Cuckoo Shrikes are found Australia wide and are common even in the suburbs.

Elegant in grey with a black eye mask that becomes larger with maturity, they are slightly smaller than magpies, averaging at 34cm in length. Often mistaken for the smaller Grey Butcher Bird, the Black Faced Cuckoo shrike has a longer, sleek body and flighty temperament. They can be identified at a distance by their distinctive habit of shuffling their wings after landing.

Southern Boobook

If you’ve been out walking late at night and heard a soft, two-part call similar to that
of a dove, it’s likely to be originating from Australia’s smallest owl, the Southern
Boobook, also known as the Mopoke.

Named for the sound it makes, this charming, wide-eyed, true owl feeds on insects and small vertebrates, including mice, microbats and other small birds. An abundant and adaptable species even in the depths of suburbia, the Southern Boobook is 25-35cm in length with brown plumage with white flecks, with grey, green or yellow eyes.

While throughout history the owl has often been portrayed as a bearer of ill omens, the Southern Boobook is considered beneficial to human habitation by controlling rodent populations. The Southern Boobook can be found everywhere in Australia except for the most arid desert regions. The Southern Boobook can even be found in open farmland, requiring only a few high trees to provide sufficient roosting spots and perches for hunting.– Dorian

This article first appeared in volume 3, issue 5 of our old newsletter, Spokes of the Wheel.

July was chilly, but with plenty of cozy catch-ups with good Pagan folk made it much warmer.

CBD Pub Moot

By Dean

In July, Pagans from all walks of life and various paths braved the cold to gather at The Last Jar Irish Pub. In warm and welcoming surrounds with hot food and cold drinks we chatted away. After an introduction circle we discussed what spiritual or religious background, if any, had people come from before they began practicing Paganism. A variety of heartfelt and sometimes humorous stories ensued, and it was striking both how diverse and yet how similar many of our experiences had been. A sense of “coming home”, of discovering a new yet familiar home in Paganism turned out to be a common theme.

At the July 2017 CBD Pub Moot. Photo by Ryan.

At the July 2017 CBD Pub Moot. Photo by Ryan.

Frankston/Cranbourne Meet

By Dorian

Another pleasant but windy afternoon at the Coffee Club with some new faces and old friends. Serenaded by that irrepressible spirit of Frankston, the seagull.

Central Vic Meetup

By Mark

In the warm inviting indoors of a cafe in Creswick, the Central Vic Heathens and Pagans gathered for a relaxed discussion, drinks, and food. Two new local faces joined us this meeting, after scoping out the cafe to figure out who the pagans were (we blended too well). It was a nice afternoon of company away from the blustery winter weather outside discussing nature, spirits, books and Morris Dancing.

Tag: community safety month

We said at the beginning of the year that this March would be Mad March, and we weren’t wrong: Community Safety Month, Pagan Pride Day, the Spiral Dance Concert, Guest Speakers and more on top of our usual meetups made for a very busy month with the very best company.

Community Safety Month

March has become Community Safety Month for the PCV. Creating and maintaining safe and inclusive spaces to gather and worship was the key topic of all our meetups in March, and some excellent and insightful conversations sprang from this. The product of these conversations was our newly-formed Values, which have been added to our Mission Statement page after being collated by our most eloquent committee member, Sarah:

The PCV holds regular gatherings by area all over the state. These meets, moots, and gatherings are hosted by various members of the PCV but all are united in upholding the following standards:

We acknowledge and pay our respects to the traditional caretakers of the land we meet on. The gatherings we enjoy so much are held on land they lived on for thousands of years before white settlement. We pay our respects to their elders – past, present and emerging – and acknowledge the important role Aboriginal and Torres Strait Islander people continue to play within the community.

We stand with the LGBTQI+ community; PCV meets are queer and trans-friendly spaces. We are intersectional, inclusive, and we will use whichever pronouns you prefer. Our community is diverse, supportive, and nurturing, and we love it that way.

We welcome people of all paths and levels of experience, people of all genders and sexualities, of all races, skin colours, cultural identities, and of all abilities.

Accessibility information will be provided for all venues. If you have any questions about venue accessibility or will need assistance, please contact the meet host. *PCV meets do not tolerate sexual, racial, religious, cultural, abled, or gendered discrimination, bigotry, harassment, bullying, or non-consensual sexual behaviour. We reserve the right to ask attendees to leave if they do not behave in a manner conducive to the wellbeing of the group or in contravention of any of the above standards.

We are committed to creating safe, welcoming spaces where pagans of all paths can meet and enjoy their community. If you have an issue at the meets, our hosts will listen to you and take your feedback seriously.

Other happenings during Community Safety Month include more undersigned joining our Statement to the Public about notorious paedophile Robin Fletcher (which as of April 2017 has more than eighty undersigned Pagan groups and individuals), and the snap community information meeting we held when he was released.

Pagan Pride Day

On Saturday, the 18th of March the Victorian Pagan community came together to celebrate our first annual Pagan Pride Day and Equinox ritual. The day was a huge success, with Pagans of all walks of life attending, and most of the state’s active traditions represented.You can read more about Pagan Pride Day in Alex’s article.

Frankston Meets

The Frankston/Cranbourne pagan meet convened at Groove Train once more, enjoying the gorgeous Autumn sun out on the promenade.
Looking forward to the next meet at the end of May.

— Dorian

Monthly Hills Coffee Meets

The Hills Meets continue apace. March saw me finally make good on a threat I’ve been holding over everyone’s heads for a few months now: Sparkles, the Disco Owl. A few people have mentioned, over the last couple of years, that our little mascot is subtle and hard to spot across a crowded room. Sparkles is neither of those things. Sparkles is nearly a foot high and covered liberally in white glitter, which he sheds over everything he touches, and came from a local $2 shop, and I’ve been promising to humiliate all of us by bringing him along to a meet for ages now. Sparkles is the Maxwell Demon of the owl world.

CBD Pagan Pub Moots

The March CBD Pagan Pub moot was joined by a special guest, Dr David Waldron, who was kind enough to be our first guest speaker. Dr Waldron captivated the room with his fascinating talk on Witches’ marks, concealed objects and magical folk practices in colonial Australia.

Dr David Waldron is a lecturer in History and Anthropology at Federation University Australia based in CRCAH (Collaborative Research Centre in Australian History) with a research focus on folklore and community identity. He is the author of “Sign of the Witch: Modernity and the Pagan Revival” (Carolina Academic Press 2008), “Shock! The Black Dog of Bungay – a Case Study in Local Folklore” (Hidden Press 2010) and “Snarls from the Tea-Tree: Victoria’s Big Cat Folklore” (Australian Scholarly Publishing 2013) and editor/contributor of “Goldfields and the Gothic: a Hidden Heritage and Folklore” (Australian Scholarly Publishing 2016).

— Ryan

Oak, Smash and Thorn Pagan Morris

Our little Morris side keeps chugging along, even with one less dancer due to Alex’s knee injury. Get well soon, Alex! This month we were treated to a Morris workshop with our friends Adrienne and Paul, of Spiral Dance and Hot for Joe Border Morris fame. This cracker of a workshop and Paul and Adrienne’s invaluable advice helped us polish our very first dance and get that little bit closer to being able to perform!
If this wasn’t memorable enough, the Edinburgh Gardens were the site of the Australian Naked Bike Ride that day, with around four hundred naked cyclists crashing our rehearsal. Our interstate guests took it all in their stride and promised they’d be back soon.

Our Morris workshop was crashed by the Australian Naked Bikeride in March 2017! Photo by Sarah Morgan

Our Morris workshop was crashed by the Australian Naked Bikeride in March 2017! Photo by Sarah Morgan

Our Morris workshop was crashed by the Australian Naked Bikeride in March 2017! Photo by Alex Edwards

A million thankyous, beers and sweaty Morris hugs to Adrienne and Paul. 🙂

What is known about the individual known as Robin Fletcher, Tim Ryan, Balin, The Red Druid and Robin Slater:

He was released from custody on Friday into the community, being stated as not being at any more risk of reoffending than any other sex offender.

He is believed to be a former member of the seminary of Corpus Christi just outside of Monash, of which he was thrown out of in 1979 for magical practices.

He has known associations with the Church of Antioch in Alphington (there is still information about him on their website currently).

It is believed that he became affiliated with the Golden Dawn at Monash in the 1980’s and there met some of the people that would later act as emissaries for him.

He is said to have later became involved with individuals that founded the New Varangian Guard a community that at the time was strongly linked with the magical community, where he became involved with the Riders of the Mark and started his Red Druid practices.

There is a book that has a chapter dedicated to him, written by Vikki Petrias & Chris O’Connor called Rock Spider, that describes some of his known behaviors, including the way he operates as a spider in its web, pulling the strings.

It is known that he is well read, has a near eidetic memory and is quite knowledgeable on a wide variety of topics. He has written a number of papers and acts as an authority on these matters.

The first jail term he served was for library book fraud, because it was the only thing that could stick at the time.

In the 1980’s Tim Ryan decided that a young man had information that he wanted and orchestrated his abduction and subsequent torture via two of his acolytes. The young man was later dumped naked on a rail line and tied to the boom gate. When he was freed he went to a friend for help, who immediately took him to the police. This friends testimony destroyed his career.

These crimes had a lasting effect on the community for years to come.

As the scene recovered a publication known as The Who, What, Where, How Directory started up, the Directory would later play a role in helping provide evidence of Tim Ryan’s criminal actions to the police. In the early 1990’s a woman came to members of the Directory and said that there was a man trying to force her daughter into prostitution. These members took this information to the police, who then placed him under observation, to try and gather solid evidence of his misdeeds. During this period of observation, they found proof that he was prostituting the girls, using them as drug mules and that his wife at the time had tried to recruit a hitman to kill the girls.

He was arrested for a final time in 1996 on charges related to these crimes and served an eight-year sentence. He was used as a trial for keeping sex offenders locked away from the community under supervision.

Where does/can the community go from here?

The community has a large element of vulnerable people, that could fall prey to people such as Tim Ryan. Community education is a key way to help protect these people, this education needs to come from the community as a whole.

To this end greater communication with pagan businesses on this front would be beneficial, providing them with flyers such as the one provided by PAN would be a great idea, a lot of new seekers come to businesses such as this as the first point of contact.

Hosting events for new practitioners to meet others, gain access to information and to help answer some of their questions in a safe, public venue is also an idea that needs to be considered.

The PCV in February 2017

The long stretches of hot weather certainly didn’t stop us doing what we wanted to in February, with meetups, meetings and a cracker public Lughnassadh ritual.

Public Lughnassadh Ritual

On Sunday the 5th of February we arrived at Rushall Reserve to celebrate our Lughnassadh ritual, hosted by Silver Birch Grove ADF. It was a very steamy day and the water in the creek very low.
Lughnassdh is a day where we Honour Lugh by show our skills or make meaningful offerings. Silver birch grove followed the core order of ritual, our deity of the occasion was Lugh.
Thank you to all those who attended the day and took part in our ritual. We ended our rite with our usual picnic lunch.

At the PCV’s 2017 Lughnassadh Ritual, which was hosted by Silver Birch Grove ADF. Photo by Ang

At the PCV’s 2017 Lughnassadh Ritual, which was hosted by Silver Birch Grove ADF. Photo by Ang

At the PCV’s 2017 Lughnassadh Ritual, which was hosted by Silver Birch Grove ADF. Photo by Ang

At the PCV’s 2017 Lughnassadh Ritual, which was hosted by Silver Birch Grove ADF. Photo by Ang

At the PCV’s 2017 Lughnassadh Ritual, which was hosted by Silver Birch Grove ADF. Photo by Ang

At the PCV’s 2017 Lughnassadh Ritual, which was hosted by Silver Birch Grove ADF. Photo by Ang

Monthly Hills Coffee Meets

It’s hard to keep writing about the Hills meets, really, because I’m pretty sure I’ve used most of the adjectives signifying “super-good and fun”, and am going to have to switch into hyperbolic mode or egregious overuse of exclamation marks to keep reports fresh. On the other hand, there’s the danger of sounding like I’ve joined a cult. Are cult founders supposed to join their own cults? Are they supposed to have this much fun? No idea, but the Hills Meets keep getting bigger as new visitors turn into regulars, and they only seem to get more enjoyable. The cafe staff actually enjoy having us occupying their table space for five hours straight and are astoundingly kind to us, and all in all it’s really rather good.
The next one is on the 5th March. See the PCV Community Calendar, or the Monthly Hills Pagan Coffee Meets Facebook page for more upcoming event details.
In the absence of a picture of our grinning faces, here is a photo of our owl mascot (she has been coming along since the very first meet), and a gorgeous handmade goat that one of our lovely first-timers bought at the market next to the cafe, at the February meet.

CBD Pagan Pub Moots

We kicked off Community Safety Month early at the CBD Moot, having a round table discussion about strategies to create and maintain safe spaces for Pagans in Victoria, and how to make the community safe and welcoming for newcomers. Next month we have something rather exciting planned. We will have a special guest Dr David Waldron talking about colonial Australian folk magic; witches Marks, concealed objects, witch bottles and banshees. Dr David Waldron is a lecturer in History and Anthropology at Federation University Australia based in CRCAH (Collaborative Research Centre in Australian History) with a research focus on folklore and community identity. He is the author of “Sign of the Witch: Modernity and the Pagan Revival” (Carolina Academic Press 2008), “Shock! The Black Dog of Bungay – a Case Study in Local Folklore” (Hidden Press 2010) and “Snarls from the Tea-Tree: Victoria’s Big Cat Folklore” (Australian Scholarly Publishing 2013) and editor/contributor of “Goldfields and the Gothic: a Hidden Heritage and Folklore” (Australian Scholarly Publishing 2016).
We look forward to seeing you all there!

PCV Committee Meeting

Our first committee meeting for the year was held on the 26th of February. To see what was discussed and what we have planned for the year ahead, check out the minutes.