Abyss/bottomless pit means “very deep” (the Greek Septuagint translation of the Old Testament word for bottomless). Jewish tradition saw this as a literal, subterranean place, used for the imprisonment of evil demons and Satan, who was actually on the earth. Angels were assigned to guard it and were given keys to it. Now, with our better understanding of science and biblical interpretation, most scholars see this as an extra dimension or residence; the exact locale we cannot fathom. John is using this vibrant imagery not necessarily to be a literal place we can go see, but rather to show that hell is real, Satan’s punishment is real, and demons are real. (Gen. 1:2; 7:11; Prov. 8:28; Luke 8:31; Rev. 9:1; 20:1).

Seized the dragon. The context shows us it is Satan. Literally meaning “serpent” or “sea monster” such as the leviathan, it symbolizes monstrous evil and Heracles and his battle with the hydra. A dragon is also a description of Satan who is the archenemy of God, a terrifying and destructive beast who seeks the total devastation of God’s people. Satan has been in rebellion against God since even before the fall of Man. He has been judged and will exchange his earthly throne for a bottomless pit, his finality rendering him powerless and bankrupt. This is a reference to the serpent in the Garden of Eden. It is also a description of Satan’s ways and strategies to lead the whole world astray (apocryphal book “Bell and the Dragon;” Gen. 3:1-15; Job 1-2; Psalm 74:13-15; 89:9-10; Is. 27:1; 30:7; 51:9; Ezek. 29:3; Matt. 25:41; Luke 10:18; 11:14-23; John 12:31; Col. 2:15; Rev. 12:3, 7-9; 13:2; 19:20; 20:2).

Bound him refers to one’s power being suppressed or muted. Satan’s power and influence are constrained by God’s will and are under His judgment. The theme of imprisoned demons is seen in 1 Enoch and Tobit where they are evil and waiting trial before God. (Is. 24:21-22; Dan. 12:2; Matt. 27:62-66; 1 Cor. 6:1-3; 1 Tim. 5:21).

Reigned with Christ. Most people seem to read in what they think this should say and not what it actually says. Basically, it means we have peace and responsibility when we are in Christ (Matt. 10:33; 1 Cor. 6:2; 2 Tim. 2:12)!

Thousand years. A thousand years, or “ten one hundreds,” was a common Jewish and Greek metaphor for an age of peace. Plato used it too. Jewish usage of time is not usually literal; rather, it means ages or periods such as in Genesis 1. The word is Yom, and means a time period, not necessarily a literal day. Many futurists see this as the beginning of a new era, dispensation, or church age called the “millennium,” filled with prosperity and peace. This may be so, but this is not what the text is saying. It is saying that we have peace when we are in Christ! Some saw this as an intermediate state between death and the afterlife of heaven or hell. Also, in Jewish thinking, this was the messianic period or” travail,” from which comes the Amillennial view, as in the age of Christ or Christianity until He returns. The Catholics picked up on this for their theory of purgatory. Purgatory is not a biblical representation, but rather a Jewish cultural view, from which John draws his language to show us the main point of trusting in Christ, He is our “All in All” in and for all situations, that Paul explains in Romans 8 (Psalm 90:4; Is. 65:20; 1 Thess. 2:18; 1 Pet. 5:8).

It is our VISION and call, and commitment to point the church back onto the path of making disciples. It is our passion and directive to lead Christians away from our false perceptions and into His way.