Little Gilles Bouhours (1944-1960)–The 5 year old boy who delivered a purported heavenly message to Pope Pius XII for the dogma of the Assumption in 1950

“The Blessed Virgin Mary did not die; She ascended to Heaven with Her body and soul” -Message from five year old Gilles Bouhours given to Pope Pius XII during a special private audience.

In 1950, as Pope Pius XII was preparing to promulgate the dogma of the Assumption of Mary into heaven, he privately prayed to God for a sign, to confirm that the proposed dogma was indeed God’s holy will. This is the story of what was believed to be heavens remarkable answer to the Pope’s prayer.

Baby Gilles is reportedly miraculously cured at age 9 months through the intercession of St. Therese of Lisieux
Gilles Bouhours was born in Mayenne, France on November 27, 1944, on the feast of the Miraculous Medal. He was the third of five children. His father, Gabriel Bouhours was a plumber, and his mother Madeleine was a housewife. Remarkably, God intervened very early in Gilles’ existence. At the age of nine months, he was diagnosed with meningoencephalitis (meningitis with encephalitis), an illness that was often fatal at that time. The local physician, Dr. Dives, who was first consulted then sent them to a specialist in Bordeaux. The diagnosis was the same. In that year, penicillin was just starting to be tested on several patients with meningitis in Germany and in the USA, but for little Gilles in France there were no really effective medicines to combat the disease.

St Therese reportedly intercedes for Gilles

A Little Sister of the Poor nun who was a friend of the family gave the family two relic prayer cards to place under baby Gilles pillow, while praying for his healing; one was a relic card of St. Therese of the Child Jesus (1873-1896), and the other was of Father Daniel Brottier (1876-1936), of the Congregation of Saint-Esprit, a former missionary in Africa and director of the Orphelins Apprentis d’Auteuil (home for orphans) in Paris. Three nights pass without any noticeable improvement being felt.

On the fourth night, the exhausted parents dozed off, and when the awoke they found Gilles without any pain, breathing and behaving normally, with the fever completely gone, without explanation.
“A redness in the form of a “T” (Cross) was visible on each cheek” later explained his parents. Add to all this another strange fact captured their attention: While they found the image of Father Brottier intact under baby Gilles pillow, that of St. Therese of Lisieux was missing its relic–only the two red threads holding her relic were found after a through search of the crib and the floor. For Madeleine and Gabriel Bouhours, this was a sign that the “little Thérèse” had interceded with God for the healing of their child. Events later in Gilles life would later seemingly confirm this conclusion.

The beginning of the apparitions- The Virgin Mary reportedly appears to little Gilles
In September 1947 the Bouhours family was living in Arcachon, France. Little Gilles was two years and ten months, and is described as your average child, seemingly no different than other boys of his age. On September 30, 1947 he reportedly had his first appearance of the Virgin Mary, with more to soon follow. The child states that the Virgin Mary asked him to go to a place called Espis, (France) where there were news reports of three children–and soon afterwards a 40 year old man–who had reportedly been seeing the Virgin Mary since one year prior (1946). His parents were uncertain about Gilles visions, but his father manages to locate the place on a road map, and he decides to take a ride there by himself to visit the place, as requested by the Lady in Gilles apparition.

Gilles Bouhours on February 13, 1948

The purported visionaries of Espis and their association with little Gilles
Located in the department of Tarn-et-Garonne in the Diocese of Montauban, Espis is the place where in August 1946 there began reports of alleged apparitions of the Virgin Mary. The events were soon investigated by the Diocese, and on December 12, 1946 the local Bishop first related his initial opinion that the apparitions “were not true”. While Bishop Théas initial judgment pertained primarily to the other visionaries of the place, Gilles later was swept up in the affair, and was essentially implicated because of his association with the place, as the reader shall soon see, but nevertheless the Pope would soon receive little Gilles on two occasions, as the reader will also soon see.

On August 22, 1946, Claudine and Nadine Combalbert were watching a flock of geese in Bois d’Espis. On this day they reportedly suddenly saw a “lady dressed in black,” with a “dress adorned with daisies.” The next day (Aug. 23) the “Lady” appears to the two of them again, and this time a third child is present. The news soon spreads across the countryside like wildfire.

Then on August 31, a forty year old man also alleges visions of the Virgin who purportedly says:“I am the Immaculate Conception.”
A group of nuns soon gets involved, and the place suddenly turns into a whirlwind of excitement and what could be described as excessive religious fervor.

But back to our story, Gilles father, Gabriel Bouhours, once he got to Espis, asked one of the purported visionaries to come with him to confirm or disprove the words of his son. And so it was that on the evening of September 30, 1947, one of the girl visionaries came to the Bouhours family home to visit with little Gilles.

According to her testimony, in the garden of the family house she saw the Blessed Virgin in the aspect of Our Lady of Lourdes. When Gilles father Gabriel and three of his children, including Gilles arrive, only the latter reportedly sees the beautiful Lady. He declares: “Our Lady is on the water. She splits the water with a stick. I see two sticks in the sky. “

He describes Mary with a “hood” meaning that she is wearing a veil over her head. He was asked to explain the “sticks”: “This is how the sticks,” he retorts with his child vocabulary, using his hands to try to explain what in reality was a cross. Then he goes on to describe something terrible: a “yellow smoke” rises in the sky and Virgin “weeps”.

Thanks to the testimonies gathered on the spot and the notes taken immediately thereafter by the parents of Gilles, we have in pretty good detail the various purported appearances of Mary with their child on this day, and on many occasions in the future. A few days later on October 2, 1947, Gilles reportedly sees the Virgin “bleeding” abundantly.“Did you get a boo boo?” he asks Her innocently. “Did you fall into some sticks? Here is my hankerchief […]. Blessed Virgin, come next to me, give me your hand […] Dad and mom are here” (referring to his parents). The freshness and child like simplicity of such a dialogue is striking and seemingly correspond to other apparitions of the Virgin Mary to children in other places.

On the 4th and 6th of October, 1947 the Virgin reportedly appeared briefly to Gilles. On October 13th (Feast of Fatima), at around 5pm the Lady in the apparition returns for the first time to the subject of Espis. “Oh! The Blessed Virgin!’ Gilles states. The apparition asks him to go and pray in the woods (at Espis), in a place where a “spring” will later flow. At 6:30 pm, the Lady appears a second time to Gilles, this time surrounded by about thirty people. The Lady in the vision asks him to present to Her the rosaries that some people had given to him, that She might bless them, and She then asks that the people pray together a decade of the rosary for the intentions of the Sacred Heart of Jesus.

St Therese of Lisieux reportedly makes an appearance
On the 8th of December 1947, he sees a “great cross” in the heavens. Two days later, on December 10th, St. Therese of Lisieux reportedly appears to him with a big smile, and according to Gilles, St Therese “tosses flowers towards him”, which of course calls to mind St Therese’s promise before her death that from heaven she would “let fall a shower of roses.”

Gilles first visit to Espis
Gilles visited Espis for the first time on October 13, 1947, and the Virgin Mary leads him to a place in the woods where a spring would begin to flow. On January 13, 1948, the Virgin appears to Gilles twice in one day, and asks him to pray to the Sacred Heart of Her Son. On February 8, several “crosses in the sky” are observed by the child.

On February 10, 1948 the Bouhours family go on pilgrimage to Lourdes. Gilles has no visions the whole time they were there. This actually helped to further convince his parents and others that there was no external suggestion involved in his visions. While visiting the entire place of Lourdes, Gilles said that all of the various statues and representations made of the Blessed Virgin were indeed beautiful, but “…there are none near as beautiful as I see Her”.

On February 13th, in the place of the future spring he reportedly sees Mary weeping “tears of blood”. Gilles then asks his father for water, and after receiving a little holy water in the palm of his hand, he stretches out his hand, and the people present can see Gilles’ little hand do as if he was wiping something. Again he asks for water, and the operation repeats itself as if Gilles was wiping the other cheek of the Blessed Virgin, during which time those present did not cease to pray. The apparition ended when Gilles had reportedly finished wiping away the tears of the Blessed Virgin, and the following day She kisses Gilles tenderly in another vision.

On March 13, 1948, Gilles declares “I embraced the Blessed Virgin, but I did not kiss Her.” In fact, that spring of 1948 brought some very notable events. On April 13, Gilles reportedly sees the Virgin Mary three times in Espis, and then in May he sees Her in different places–in his room and in the garden of the family house, etc. and “Rains of crosses” are described by the toddler.

On June 4, 1948, Gilles informed his family concerning the identity of the apparition, saying She was “Holy Mary, Mother of God “, and on June 10th “Holy Mother of Graces”. While She often appeared to Gilles on the 13th of each month, June 13 remains a day without appearance. But the family, anxious to obey recent decision of the local Bishop on May 4th concerning the visionaries at Espis (more info about this below), the family decides not to go to Espis, and Gilles reportedly receives a confirmation of this decision in an interior locution.

On the 24th of June, he said to his mother: “After Sunday the Blessed Virgin will come to see me in our garden. Not today, she does not have time!”
What is She doing then? asks his mother.“Well, She is not making soup! (apparently referring to his mothers task at the time) She puts flowers in heaven. “ During an apparition on August 13, 1948, a woman gave Gilles three rosaries that she wanted the Virgin Mary to bless. Gilles gave them back to her saying that the Virgin would not bless them because they were already blessed. Soon afterwards Gilles father found the woman and asked her if it was true that the rosaries were already blessed, and the woman confirmed that they were, and that she did not realise that the Virgin would therefore not be able to bless them.[Editors note: This purported “blessing” of items by the Blessed Virgin Mary has occurred during other reported apparitions, for example at Garabandal. This writer recalls one instance where a person protested that the Blessed Virgin does not have the power to bless items in Jesus Name, stating that only priests and deacons can do so. This writer will reply that if the Church recognizes that in an emergency situation, any person can baptize another person, which literally confers a Sacrament upon another person, then certainly the Mother of Jesus, born without Original sin and having given birth to the Son of God, can “sanctify” and perform a simple blessing upon an item in Her Sons holy Name. Either way, in an of itself I personally would not find this alone to have sufficient grounds to dismiss any purported apparition. -Glenn Dallaire]

The Bishops ruling concerning the principle visionaries at Espis
Feeling compelled to intervene because of the news reports and excitement being generated by the various visionaries at Espis, the diocese conducts an investigation, and on December 12, 1946, Bishop Théas, the then Bishop of Montauban, writes in a private correspondence that these appearances “are not true” and that it is all an “Illusion”, and six months later, on May 4, 1947, the bishop publishes an official negative judgment, suspending “a divinis” any priest who celebrates Mass there. Around this time, the Lady confirms the bishops decision by telling Gilles that no Masses should be celebrated in Espis, out of obedience to the local Bishops recent decision.

After the departure of Monsignor Theas for the diocese of Tarbes and Lourdes, his successor, Monsignor Courrèges, establishes a commission of inquiry on February 1, 1950. Its conclusions are in summary “Auto suggestion and hallucinations ” excluding any possibility of a “supernatural origin”.

Although Gilles was not one of the original or principle visionaries at Espis, he was nevertheless caught up in the affair due to visit that one of the principle visionaries had made to his home, and also the subsequent visits that he himself had made there after the bishops decision, which it should be pointed out was due to the expressed request by the Lady Herself in one of his early visions. Essentially he was “guilty by association”, as the expression goes.

The fact remains however that the bishops official ruling concerning the visionaries at Espis was on May 4th, 1947, and Gilles himself did not visit Espis until October 13th of that year, so the bishops decision concerning the authenticity of the alleged apparitions there obviously did not pertain to Gilles apparitions in any way. Its difficult to understand the designs of God in such matters, but the fact remains that even after the local bishops ruling, which was acknowledged by the Vatican, Gilles was nevertheless granted two separate private audiences with the Pope, as the reader will discover below. One can assume that while the some of the newspapers later implicated Gilles in the events at Espis, some at the high levels in Rome knew the facts of the timeline, and how to separate the wheat from the tares.

Biblical style visions of St Michael the Archangel
On August 15, 1948, a vision was imposed on the almost 4 year old child. He describes it with his pictorial words:“I see big button [the earth] and, above, a big beast, like a lizard with a big tail and big legs wrapped around it. Not far away, I see a gentleman with feathers on his back.”

Without perhaps knowing it, Gilles has just described, in an original way, the archangel Saint Michael and the figure of satan influencing this world. On that day, Mary, dressed in blue but without a veil, asked him to follow the procession organized by the pilgrims of Espis and to sing “Chez nous que queen”. In the weeks that followed, the Virgin asked him “many prayers.”

On October 13, 1948 the apparition revealed to him the “fights” led by the archangel Saint Michael for the benefit of souls. On December 13, Mary confided a “secret” to Gilles for the Pope, and for the Pope only. His father asks for explanations, and he answers: “She told me something [to tell the Pope] and if I told you it would be two sins” (leaving some to conclude that the secret might actually have contained two parts.)

One thing now occupies the little mind of Gilles: To go to Rome where “the one whoreplaces Jesus on earth” lives [the pope]. According to the testimony, in early 1949 the child participates in Lent in a remarkable manner, considering he is only just four years old.

On May 13, 1949 he allegedly sees the Virgin present along the Way of the Cross, and feels in himself some of the pains experienced by Jesus. On June 12, Gilles receives his first Holy Communion in a climate of simplicity and spiritual devotion. During summer 1949, Gilles continues to recieve apparitions and locutions on the 13th of each month, with two additional visions on August 15th.

Little miracle of the two turtle doves
On July 13, 1949 during a vision Gilles offers the Blessed Virgin a pair of turtle doves that a lady had bought to him for the Blessed Virgin. Gilles offers them by releasing them, but they do not fly away and on the contrary, the male flies over to the foot of the altar, and grabs a flower that is about 20 to 25 centimeters long, and holding it in its beak he flies back to Gilles, cooing and turning in front of him, and then finally he lays it before him. Needless to say those who witnessed this were utterly amazed by the event.

On November 13, 1949, the Virgin, after asking for prayers for all the sick, said, “Gilles, you must go to Rome to see the Pope. ”

Trips to Rome -First audience with Pope Pius XII
After repeated requests by the Lady of the visions and Gilles insistence, a first trip to Rome is organized, despite financial difficulties regarding the cost of the trip, for they were a family of very modest means. Because of this, only Gilles and his father went. On December 12, 1949 Gilles and his father were able to meet Pope Pius XII in a semi-private audience, but on that day the child does not give the Pope the secret of the Lady, because he is not alone with the Pope, as requested by the Madonna. Gilles is disappointed, but insistent that he must deliver the message privately.

So, a second trip begins to be organized, but soon afterwards some bad news reaches the family by post: because of the local Bishops decision concerning the various purported apparitions at Espis, it was stated that the Holy Father can not grant a second hearing to Gilles. Eight days later, after the Lady of the apparition again asked Gilles to go to the Vatican to inform the pope of the “secret”, within days the various roadblocks seem to mysteriously disappear. Somehow, the obstacles were cleared at the highest levels of the Vatican.

“Le Petit Gilles” book by Fr. Marius Jean

Second private audience with the Pope
Gilles and his father leave for Rome in late April, and on May 1, 1950 Pope Pius XII received Gilles in a private audience, with only five year old Gilles and the Sovereign Pontiff present. Of this private encounter very little has been revealed. One matter of note was the fact that little Gilles was presented to the Pope by Cardinal Montini, the future Pope Paul VI. Gilles father, Gabriel Bouhours, described the scene in a picturesque way:“At around 10:30am, we entered the Vatican, where prelates of His Holiness bring us into a room. A Bishop said “Put the child on the chair. We will leave him alone with the Holy Father. ” As soon as the latter entered, the prelates withdrew, and Gilles remained alone with Pope Pius XII. Pope Pius reappeared shortly afterwards with Gilles, who joyfully clapped his hands and cheered: ‘Vive le Papa!’ After the audience, and now freed from all constraints, the dear child revealed his secret to several people.”

On June 10, 1950, a journalist from the ‘Giornale d’Italia’ published a long article entitled: “A little Frenchman of five years speaks to the Pope.”
This article quoted the famous “secret” of Gilles: “The Blessed Virgin Mary did not die; She ascended into heaven with her body and soul.”

Other notable persons met “little Gilles” on the occasion of his trip to Rome, particularly Fr. Gabrielle Roschini, well known for being a great mariologist and professor at the Lateran University, and expert at the Second Vatican Council. At this time of meeting with Gilles he was one of the key individuals charged with preparing the dogmatic text of the Assumption. He describes his interview with Gilles: “I do not know what impression was produced on the Sovereign Pontiff concerning the “secret” of the Blessed Virgin. Speaking with the child before the pontifical audience, I had found little Gilles hermetically closed, and numerous other persons had not been successful either. He defended himself by saying that the Blessed Virgin had commanded to say it first, before anyone else, to the pope. And little Gilles did so. After the private audience he revealed it to me, as well as to several other people.”
Subsequently to Gilles private meeting with the Pope, several articles appeared in various newspapers, thus the case of “Little Gilles” became known. The profound accord between the content of this sentence given by Gilles to the Pope and the dogma of the Assumption, as well as the proximity of the dates between the hearing granted to Gilles (May 1, 1950), and the proclamation of this dogma on August 15th, 1950 could not fail to strike deeply into the minds and hearts of many.

Remarkably, according to several well-informed sources, it was reported that Pope Pius XII had in fact asked God for a sign to confirm that the proposed dogma of the Assumption was in accord with the will of God. And so it was that members of his close entourage, as well as several people outside the Vatican, did not fail to identify this “sign” as being the private revelation of the child. One can only assume that the Pope did also.

More details concerning Gilles visions
While the mission of Gilles was realized in his delivery of heavens message to the Pope, from 1950 to 1958 Gilles continued to be visited by the Blessed Virgin at regular intervals. On May 13, 1950, he announced: “On June 13, I am to wear a white alb, and I will have to walk barefoot, like the little Jesus, for the conversion of sinners.”

Gilles brother gives us an brief idea of what “little Gilles” was like during his childhood:
“He was often available for any sacrifice, small or great, in order always to please the Blessed Virgin or the “Little Jesus”. He often deprived himself of sweets and he helped at home even when he would have preferred to come play with us. Gilles was often for us an example to follow both spiritually and in everyday life; he accepted everything and offered to the Good Lord and the Blessed Virgin all his sufferings, especially during the winter period when his hands and tip of his feet were deformed by very strong chilblains, but he never had a word to complain.”

On November 5, 1954, during a Mass in honor of the Sacred Heart, the child sees the Virgin Mary whom very noticeably bows during the moment of the Consecration. Similarly, at the beginning of the 20th century we discover that Father John Lamy also saw the Virgin Mary bow during the Mass at the moment of the Consecration. On the 13th of January, February and March 1955, for the first time Gilles saw “brilliant golden rays emanating forth from the joined hands of the Blessed Virgin”. On March 20, 1957, Gilles is sad because the Lady tells him:“Gilles, soon I will not come to see you anymore”.

The apparitions detailed in this article are only a brief highlight and summary of some of the purported visions given to Gilles. There were in fact many more apparitions than what is summarized here. While it was the Blessed Virgin Mary that reportedly appeared to Gilles most often, the were quite a few times where She was holding the Child Jesus in Her arms, and this is why Gilles often referred to Jesus as “Little Jesus”. He also had visions of St Joseph, St Therese of Lisieux, and St Bernadette, each of who accompanied the Blessed Virgin on different occasions. When he saw Angels, he described them as being dressed in either white, blue or pink.

On August 15, 1958, the Virgin appeared to him for the last time. A year and a half later Gilles passed from this life to eternity on February 26, 1960. He was 15 years old. He died after a short illness of 48 hours. Some in the medical field said it was a crisis of uremia, while others said it was acute asthma, but ultimately there was no precise explanation. Yet another remarkable thing happened at the moment when Gilles gave his soul to God–A flock of birds of all sorts came and fluttered around the window of his room and engaged in a melodious chirping, which lasted a few moments, enough for the people around the bed of Gilles to be fascinated and astonished by the sight, and afterwards report it.-Little Gilles Bouhours, pray for us!_______________________________________________________________________________Little Gilles Bouhours (1944-1960)–The 5 year old boy who delivered a purported heavenly message to Pope Pius XII for the dogma of the Assumption in 1950

“The Blessed Virgin Mary did not die; She ascended to Heaven with Her body and soul” -Message from five year old Gilles Bouhours given to Pope Pius XII during a special private audience.

In 1950, as Pope Pius XII was preparing to promulgate the dogma of the Assumption of Mary into heaven, he privately prayed to God for a sign, to confirm that the proposed dogma was indeed God’s holy will. This is the story of what was believed to be heavens remarkable answer to the Pope’s prayer.

Baby Gilles is reportedly miraculously cured at age 9 months through the intercession of St. Therese of Lisieux
Gilles Bouhours was born in Mayenne, France on November 27, 1944, on the feast of the Miraculous Medal. He was the third of five children. His father, Gabriel Bouhours was a plumber, and his mother Madeleine was a housewife. Remarkably, God intervened very early in Gilles’ existence. At the age of nine months, he was diagnosed with meningoencephalitis (meningitis with encephalitis), an illness that was often fatal at that time. The local physician, Dr. Dives, who was first consulted then sent them to a specialist in Bordeaux. The diagnosis was the same. In that year, penicillin was just starting to be tested on several patients with meningitis in Germany and in the USA, but for little Gilles in France there were no really effective medicines to combat the disease.

St Therese reportedly intercedes for Gilles

A Little Sister of the Poor nun who was a friend of the family gave the family two relic prayer cards to place under baby Gilles pillow, while praying for his healing; one was a relic card of St. Therese of the Child Jesus (1873-1896), and the other was of Father Daniel Brottier (1876-1936), of the Congregation of Saint-Esprit, a former missionary in Africa and director of the Orphelins Apprentis d’Auteuil (home for orphans) in Paris. Three nights pass without any noticeable improvement being felt.

On the fourth night, the exhausted parents dozed off, and when the awoke they found Gilles without any pain, breathing and behaving normally, with the fever completely gone, without explanation.
“A redness in the form of a “T” (Cross) was visible on each cheek” later explained his parents. Add to all this another strange fact captured their attention: While they found the image of Father Brottier intact under baby Gilles pillow, that of St. Therese of Lisieux was missing its relic–only the two red threads holding her relic were found after a through search of the crib and the floor. For Madeleine and Gabriel Bouhours, this was a sign that the “little Thérèse” had interceded with God for the healing of their child. Events later in Gilles life would later seemingly confirm this conclusion.

The beginning of the apparitions- The Virgin Mary reportedly appears to little Gilles
In September 1947 the Bouhours family was living in Arcachon, France. Little Gilles was two years and ten months, and is described as your average child, seemingly no different than other boys of his age. On September 30, 1947 he reportedly had his first appearance of the Virgin Mary, with more to soon follow. The child states that the Virgin Mary asked him to go to a place called Espis, (France) where there were news reports of three children–and soon afterwards a 40 year old man–who had reportedly been seeing the Virgin Mary since one year prior (1946). His parents were uncertain about Gilles visions, but his father manages to locate the place on a road map, and he decides to take a ride there by himself to visit the place, as requested by the Lady in Gilles apparition.

Gilles Bouhours on February 13, 1948

The purported visionaries of Espis and their association with little Gilles
Located in the department of Tarn-et-Garonne in the Diocese of Montauban, Espis is the place where in August 1946 there began reports of alleged apparitions of the Virgin Mary. The events were soon investigated by the Diocese, and on December 12, 1946 the local Bishop first related his initial opinion that the apparitions “were not true”. While Bishop Théas initial judgment pertained primarily to the other visionaries of the place, Gilles later was swept up in the affair, and was essentially implicated because of his association with the place, as the reader shall soon see, but nevertheless the Pope would soon receive little Gilles on two occasions, as the reader will also soon see.

On August 22, 1946, Claudine and Nadine Combalbert were watching a flock of geese in Bois d’Espis. On this day they reportedly suddenly saw a “lady dressed in black,” with a “dress adorned with daisies.” The next day (Aug. 23) the “Lady” appears to the two of them again, and this time a third child is present. The news soon spreads across the countryside like wildfire.

Then on August 31, a forty year old man also alleges visions of the Virgin who purportedly says:“I am the Immaculate Conception.”
A group of nuns soon gets involved, and the place suddenly turns into a whirlwind of excitement and what could be described as excessive religious fervor.

But back to our story, Gilles father, Gabriel Bouhours, once he got to Espis, asked one of the purported visionaries to come with him to confirm or disprove the words of his son. And so it was that on the evening of September 30, 1947, one of the girl visionaries came to the Bouhours family home to visit with little Gilles.

According to her testimony, in the garden of the family house she saw the Blessed Virgin in the aspect of Our Lady of Lourdes. When Gilles father Gabriel and three of his children, including Gilles arrive, only the latter reportedly sees the beautiful Lady. He declares: “Our Lady is on the water. She splits the water with a stick. I see two sticks in the sky. “

He describes Mary with a “hood” meaning that she is wearing a veil over her head. He was asked to explain the “sticks”: “This is how the sticks,” he retorts with his child vocabulary, using his hands to try to explain what in reality was a cross. Then he goes on to describe something terrible: a “yellow smoke” rises in the sky and Virgin “weeps”.

Thanks to the testimonies gathered on the spot and the notes taken immediately thereafter by the parents of Gilles, we have in pretty good detail the various purported appearances of Mary with their child on this day, and on many occasions in the future. A few days later on October 2, 1947, Gilles reportedly sees the Virgin “bleeding” abundantly.“Did you get a boo boo?” he asks Her innocently. “Did you fall into some sticks? Here is my hankerchief […]. Blessed Virgin, come next to me, give me your hand […] Dad and mom are here” (referring to his parents). The freshness and child like simplicity of such a dialogue is striking and seemingly correspond to other apparitions of the Virgin Mary to children in other places.

On the 4th and 6th of October, 1947 the Virgin reportedly appeared briefly to Gilles. On October 13th (Feast of Fatima), at around 5pm the Lady in the apparition returns for the first time to the subject of Espis. “Oh! The Blessed Virgin!’ Gilles states. The apparition asks him to go and pray in the woods (at Espis), in a place where a “spring” will later flow. At 6:30 pm, the Lady appears a second time to Gilles, this time surrounded by about thirty people. The Lady in the vision asks him to present to Her the rosaries that some people had given to him, that She might bless them, and She then asks that the people pray together a decade of the rosary for the intentions of the Sacred Heart of Jesus.

St Therese of Lisieux reportedly makes an appearance
On the 8th of December 1947, he sees a “great cross” in the heavens. Two days later, on December 10th, St. Therese of Lisieux reportedly appears to him with a big smile, and according to Gilles, St Therese “tosses flowers towards him”, which of course calls to mind St Therese’s promise before her death that from heaven she would “let fall a shower of roses.”

Gilles first visit to Espis
Gilles visited Espis for the first time on October 13, 1947, and the Virgin Mary leads him to a place in the woods where a spring would begin to flow. On January 13, 1948, the Virgin appears to Gilles twice in one day, and asks him to pray to the Sacred Heart of Her Son. On February 8, several “crosses in the sky” are observed by the child.

On February 10, 1948 the Bouhours family go on pilgrimage to Lourdes. Gilles has no visions the whole time they were there. This actually helped to further convince his parents and others that there was no external suggestion involved in his visions. While visiting the entire place of Lourdes, Gilles said that all of the various statues and representations made of the Blessed Virgin were indeed beautiful, but “…there are none near as beautiful as I see Her”.

On February 13th, in the place of the future spring he reportedly sees Mary weeping “tears of blood”. Gilles then asks his father for water, and after receiving a little holy water in the palm of his hand, he stretches out his hand, and the people present can see Gilles’ little hand do as if he was wiping something. Again he asks for water, and the operation repeats itself as if Gilles was wiping the other cheek of the Blessed Virgin, during which time those present did not cease to pray. The apparition ended when Gilles had reportedly finished wiping away the tears of the Blessed Virgin, and the following day She kisses Gilles tenderly in another vision.

On March 13, 1948, Gilles declares “I embraced the Blessed Virgin, but I did not kiss Her.” In fact, that spring of 1948 brought some very notable events. On April 13, Gilles reportedly sees the Virgin Mary three times in Espis, and then in May he sees Her in different places–in his room and in the garden of the family house, etc. and “Rains of crosses” are described by the toddler.

On June 4, 1948, Gilles informed his family concerning the identity of the apparition, saying She was “Holy Mary, Mother of God “, and on June 10th “Holy Mother of Graces”. While She often appeared to Gilles on the 13th of each month, June 13 remains a day without appearance. But the family, anxious to obey recent decision of the local Bishop on May 4th concerning the visionaries at Espis (more info about this below), the family decides not to go to Espis, and Gilles reportedly receives a confirmation of this decision in an interior locution.

On the 24th of June, he said to his mother: “After Sunday the Blessed Virgin will come to see me in our garden. Not today, she does not have time!”
What is She doing then? asks his mother.“Well, She is not making soup! (apparently referring to his mothers task at the time) She puts flowers in heaven. “ During an apparition on August 13, 1948, a woman gave Gilles three rosaries that she wanted the Virgin Mary to bless. Gilles gave them back to her saying that the Virgin would not bless them because they were already blessed. Soon afterwards Gilles father found the woman and asked her if it was true that the rosaries were already blessed, and the woman confirmed that they were, and that she did not realise that the Virgin would therefore not be able to bless them.[Editors note: This purported “blessing” of items by the Blessed Virgin Mary has occurred during other reported apparitions, for example at Garabandal. This writer recalls one instance where a person protested that the Blessed Virgin does not have the power to bless items in Jesus Name, stating that only priests and deacons can do so. This writer will reply that if the Church recognizes that in an emergency situation, any person can baptize another person, which literally confers a Sacrament upon another person, then certainly the Mother of Jesus, born without Original sin and having given birth to the Son of God, can “sanctify” and perform a simple blessing upon an item in Her Sons holy Name. Either way, in an of itself I personally would not find this alone to have sufficient grounds to dismiss any purported apparition. -Glenn Dallaire]

The Bishops ruling concerning the principle visionaries at Espis
Feeling compelled to intervene because of the news reports and excitement being generated by the various visionaries at Espis, the diocese conducts an investigation, and on December 12, 1946, Bishop Théas, the then Bishop of Montauban, writes in a private correspondence that these appearances “are not true” and that it is all an “Illusion”, and six months later, on May 4, 1947, the bishop publishes an official negative judgment, suspending “a divinis” any priest who celebrates Mass there. Around this time, the Lady confirms the bishops decision by telling Gilles that no Masses should be celebrated in Espis, out of obedience to the local Bishops recent decision.

After the departure of Monsignor Theas for the diocese of Tarbes and Lourdes, his successor, Monsignor Courrèges, establishes a commission of inquiry on February 1, 1950. Its conclusions are in summary “Auto suggestion and hallucinations ” excluding any possibility of a “supernatural origin”.

Although Gilles was not one of the original or principle visionaries at Espis, he was nevertheless caught up in the affair due to visit that one of the principle visionaries had made to his home, and also the subsequent visits that he himself had made there after the bishops decision, which it should be pointed out was due to the expressed request by the Lady Herself in one of his early visions. Essentially he was “guilty by association”, as the expression goes.

The fact remains however that the bishops official ruling concerning the visionaries at Espis was on May 4th, 1947, and Gilles himself did not visit Espis until October 13th of that year, so the bishops decision concerning the authenticity of the alleged apparitions there obviously did not pertain to Gilles apparitions in any way. Its difficult to understand the designs of God in such matters, but the fact remains that even after the local bishops ruling, which was acknowledged by the Vatican, Gilles was nevertheless granted two separate private audiences with the Pope, as the reader will discover below. One can assume that while the some of the newspapers later implicated Gilles in the events at Espis, some at the high levels in Rome knew the facts of the timeline, and how to separate the wheat from the tares.

Biblical style visions of St Michael the Archangel
On August 15, 1948, a vision was imposed on the almost 4 year old child. He describes it with his pictorial words:“I see big button [the earth] and, above, a big beast, like a lizard with a big tail and big legs wrapped around it. Not far away, I see a gentleman with feathers on his back.”

Without perhaps knowing it, Gilles has just described, in an original way, the archangel Saint Michael and the figure of satan influencing this world. On that day, Mary, dressed in blue but without a veil, asked him to follow the procession organized by the pilgrims of Espis and to sing “Chez nous que queen”. In the weeks that followed, the Virgin asked him “many prayers.”

On October 13, 1948 the apparition revealed to him the “fights” led by the archangel Saint Michael for the benefit of souls. On December 13, Mary confided a “secret” to Gilles for the Pope, and for the Pope only. His father asks for explanations, and he answers: “She told me something [to tell the Pope] and if I told you it would be two sins” (leaving some to conclude that the secret might actually have contained two parts.)

One thing now occupies the little mind of Gilles: To go to Rome where “the one whoreplaces Jesus on earth” lives [the pope]. According to the testimony, in early 1949 the child participates in Lent in a remarkable manner, considering he is only just four years old.

On May 13, 1949 he allegedly sees the Virgin present along the Way of the Cross, and feels in himself some of the pains experienced by Jesus. On June 12, Gilles receives his first Holy Communion in a climate of simplicity and spiritual devotion. During summer 1949, Gilles continues to recieve apparitions and locutions on the 13th of each month, with two additional visions on August 15th.

Little miracle of the two turtle doves
On July 13, 1949 during a vision Gilles offers the Blessed Virgin a pair of turtle doves that a lady had bought to him for the Blessed Virgin. Gilles offers them by releasing them, but they do not fly away and on the contrary, the male flies over to the foot of the altar, and grabs a flower that is about 20 to 25 centimeters long, and holding it in its beak he flies back to Gilles, cooing and turning in front of him, and then finally he lays it before him. Needless to say those who witnessed this were utterly amazed by the event.

On November 13, 1949, the Virgin, after asking for prayers for all the sick, said, “Gilles, you must go to Rome to see the Pope. ”

Trips to Rome -First audience with Pope Pius XII
After repeated requests by the Lady of the visions and Gilles insistence, a first trip to Rome is organized, despite financial difficulties regarding the cost of the trip, for they were a family of very modest means. Because of this, only Gilles and his father went. On December 12, 1949 Gilles and his father were able to meet Pope Pius XII in a semi-private audience, but on that day the child does not give the Pope the secret of the Lady, because he is not alone with the Pope, as requested by the Madonna. Gilles is disappointed, but insistent that he must deliver the message privately.

So, a second trip begins to be organized, but soon afterwards some bad news reaches the family by post: because of the local Bishops decision concerning the various purported apparitions at Espis, it was stated that the Holy Father can not grant a second hearing to Gilles. Eight days later, after the Lady of the apparition again asked Gilles to go to the Vatican to inform the pope of the “secret”, within days the various roadblocks seem to mysteriously disappear. Somehow, the obstacles were cleared at the highest levels of the Vatican.

“Le Petit Gilles” book by Fr. Marius Jean

Second private audience with the Pope
Gilles and his father leave for Rome in late April, and on May 1, 1950 Pope Pius XII received Gilles in a private audience, with only five year old Gilles and the Sovereign Pontiff present. Of this private encounter very little has been revealed. One matter of note was the fact that little Gilles was presented to the Pope by Cardinal Montini, the future Pope Paul VI. Gilles father, Gabriel Bouhours, described the scene in a picturesque way:“At around 10:30am, we entered the Vatican, where prelates of His Holiness bring us into a room. A Bishop said “Put the child on the chair. We will leave him alone with the Holy Father. ” As soon as the latter entered, the prelates withdrew, and Gilles remained alone with Pope Pius XII. Pope Pius reappeared shortly afterwards with Gilles, who joyfully clapped his hands and cheered: ‘Vive le Papa!’ After the audience, and now freed from all constraints, the dear child revealed his secret to several people.”

On June 10, 1950, a journalist from the ‘Giornale d’Italia’ published a long article entitled: “A little Frenchman of five years speaks to the Pope.”
This article quoted the famous “secret” of Gilles: “The Blessed Virgin Mary did not die; She ascended into heaven with her body and soul.”

Other notable persons met “little Gilles” on the occasion of his trip to Rome, particularly Fr. Gabrielle Roschini, well known for being a great mariologist and professor at the Lateran University, and expert at the Second Vatican Council. At this time of meeting with Gilles he was one of the key individuals charged with preparing the dogmatic text of the Assumption. He describes his interview with Gilles: “I do not know what impression was produced on the Sovereign Pontiff concerning the “secret” of the Blessed Virgin. Speaking with the child before the pontifical audience, I had found little Gilles hermetically closed, and numerous other persons had not been successful either. He defended himself by saying that the Blessed Virgin had commanded to say it first, before anyone else, to the pope. And little Gilles did so. After the private audience he revealed it to me, as well as to several other people.”
Subsequently to Gilles private meeting with the Pope, several articles appeared in various newspapers, thus the case of “Little Gilles” became known. The profound accord between the content of this sentence given by Gilles to the Pope and the dogma of the Assumption, as well as the proximity of the dates between the hearing granted to Gilles (May 1, 1950), and the proclamation of this dogma on August 15th, 1950 could not fail to strike deeply into the minds and hearts of many.

Remarkably, according to several well-informed sources, it was reported that Pope Pius XII had in fact asked God for a sign to confirm that the proposed dogma of the Assumption was in accord with the will of God. And so it was that members of his close entourage, as well as several people outside the Vatican, did not fail to identify this “sign” as being the private revelation of the child. One can only assume that the Pope did also.

More details concerning Gilles visions
While the mission of Gilles was realized in his delivery of heavens message to the Pope, from 1950 to 1958 Gilles continued to be visited by the Blessed Virgin at regular intervals. On May 13, 1950, he announced: “On June 13, I am to wear a white alb, and I will have to walk barefoot, like the little Jesus, for the conversion of sinners.”

Gilles brother gives us an brief idea of what “little Gilles” was like during his childhood:
“He was often available for any sacrifice, small or great, in order always to please the Blessed Virgin or the “Little Jesus”. He often deprived himself of sweets and he helped at home even when he would have preferred to come play with us. Gilles was often for us an example to follow both spiritually and in everyday life; he accepted everything and offered to the Good Lord and the Blessed Virgin all his sufferings, especially during the winter period when his hands and tip of his feet were deformed by very strong chilblains, but he never had a word to complain.”

On November 5, 1954, during a Mass in honor of the Sacred Heart, the child sees the Virgin Mary whom very noticeably bows during the moment of the Consecration. Similarly, at the beginning of the 20th century we discover that Father John Lamy also saw the Virgin Mary bow during the Mass at the moment of the Consecration. On the 13th of January, February and March 1955, for the first time Gilles saw “brilliant golden rays emanating forth from the joined hands of the Blessed Virgin”. On March 20, 1957, Gilles is sad because the Lady tells him:“Gilles, soon I will not come to see you anymore”.

The apparitions detailed in this article are only a brief highlight and summary of some of the purported visions given to Gilles. There were in fact many more apparitions than what is summarized here. While it was the Blessed Virgin Mary that reportedly appeared to Gilles most often, the were quite a few times where She was holding the Child Jesus in Her arms, and this is why Gilles often referred to Jesus as “Little Jesus”. He also had visions of St Joseph, St Therese of Lisieux, and St Bernadette, each of who accompanied the Blessed Virgin on different occasions. When he saw Angels, he described them as being dressed in either white, blue or pink.

On August 15, 1958, the Virgin appeared to him for the last time. A year and a half later Gilles passed from this life to eternity on February 26, 1960. He was 15 years old. He died after a short illness of 48 hours. Some in the medical field said it was a crisis of uremia, while others said it was acute asthma, but ultimately there was no precise explanation. Yet another remarkable thing happened at the moment when Gilles gave his soul to God–A flock of birds of all sorts came and fluttered around the window of his room and engaged in a melodious chirping, which lasted a few moments, enough for the people around the bed of Gilles to be fascinated and astonished by the sight, and afterwards report it.-Little Gilles Bouhours, pray for us!___http://www.mysticsofthechurch.com/2017/08/little-gilles-bouhours-6-year-old-who.html____________________________________________________________________________

The AssociacaoRehina do Rosario e da Paz Itapiranga (ARRPI Brazil )and [alleged seer] Edson Glauber after having had a special general meeting to go over the letter of the Congregation for the Doctrine of the Faith and after the last visits andconversations between Fr. Graciomar Gama Fernandes, Diocesan Administrator atthe time, when it wasbrought up at the meeting of November 21, 2016, had noticed and come to the conclusion unanimously that from the explanationsof Fr. Graciomar,his impositions and the information given to the Congregation of the Doctrine of the Faith in a hurry, that there was no truth, but bad faith, bad intentions to ruin the work of our Lady in Itapiranga.

This is the conclusion after all had been examined: from the dates indicated on the document, from the document and the explanation of Fr. Graciomar in delivering the letter in the hands of Edson Glauber in Itacoatiara on March 28, 2017, from the conversation when he was present in the meeting with ARRPI and the minutessigned by all the members of November 21, 2016;from the previous conversations of Father Graciomar and Edson Glauber, Director of ARRPI Brazil in the curia ofItacoatiara on October 22, 2016 and from his contradictions in the meeting in the presence of ARRPI.

Since the document has placed doubts and has done big damageto so many souls and has also ruined the image of the family of Edson in front of the Church of Manaus and in other places outside Brazil where the messages have been made known and been spread, and since it has caused so much suffering in the faithful who weremaking pilgrimages who would donate their small offerings to help this work, this General Assembly asks that all the money and the pilgrims offers used by the Prelature of Itacoatiara , as well as the property of Edson’s family which has been donated and bought for the only reason for the work of the Queen of the Rosary and of Peace by the deceased Bishop CarilloGritti for the construction of the Santuario, be repaid in full to the family and to ARRPI as a right, because they have been bought from the offerings of all the pilgrims who believe in this work and in the apparitions of the Holy Virgin.

Since the Prelature of Itacoatiarawas not giving an answer and was allowing the time to go by without resolving this big problem in front of the Holy See,this General Assembly asks now that all be resolved the sooner and this decree be cancelled because the facts have not been analyzed welI, because the Prelature of Itacoatiara hasdone a big defamation against the person ofEdson, his family, ARRPI and theSantuario of Itapiranga.

The Assembly concludes by saying: The apparitions are not considered authentic, not considered to be true, but the Prelature can use the money of the pilgrims who believe in the presence of our Lady in Itapiranga the way they have done in the last months? The confidants have to keep quiet and to be silent because nothing is true, but the Church can take the property of a family for other purposesthat are not the work of The Virgin Queen of the Rosary and of Peace? Here there is a great mistake and the Assembly has decided that after all these events and facts the confidants of the Virgin Mary cannot accept an imposition of obediencethat has come from the Congregation, because the facts were not right, the way they should have been, because who has failed are the Priests of the Prelature of Itacoatiarafor giving untrue information and if the Church does not correct this , the cause will be brought before the Court and Judges of the Amazon, using legal and criminal means.

Not to give an answer to the Prelature of Itacoatiara and to the Congregation of the Doctrine of the Faith after more than eight months is as to accept everything they have said to be true. But the truth is anotherandnow I have to show the truth so that all can make their just discernment of the facts.

Like this:

The veil is 17 centimeters long and 24 centimeters wide, and made of rare, sheer “sea silk” fiber from mollusk called “byssus,” usually found in the tombs of Egyptian pharaohs. The most striking thing about the veil is its transparency. The image remains perfectly visible from either side, yet under certain light, the image disappears.

Turmoil Surrounds Alleged Seer

Turmoil now surrounds the alleged visions, apparitions, and locutions of an alleged seer from Itapiranga, Brazil.

It’s as yet unclear what the final stance of the Church will be. The current bishop hasn’t yet rendered a verdict. His predecessor, Monsignor Carillo Gritti, did, informally approving the supernaturality of the events in the 1990s and consecrating a shrine there though not those occurring since that time (and up to the present). The key visionary, Edson Glauber, still asserts he sees Mary as well as Joseph and Jesus. He has appeared twice in the New York area as well as extensively in Italy and Slovenia.

But last February — unbeknownst to the Catholic media — the Congregation for the Doctrine of the Faith in Rome apparently issued an internal letter of warning after receiving a letter concerning the shrine and alleged apparitions. (We are still refining translations of it.)

In that note, according to rough preliminary interpretation, the Congregation strongly recommended that the local prelate “take all necessary measures” not to broadcast Glauber’s messages “from the prelature of Itacoatiara” (the local diocese). The document cited problems with a priest involved at the apparition’s shrine — which had been consecrated by Bishop Gritti (who is now deceased).

It also suggested there be “no further mention of worship celebrated in the shrine dedicated to ‘Our Lady Queen of the Rosary and Peace of Itapiranga.’”

And it asked Glauber as well as an organization associated with his apparitions to refrain from further dissemination of messages.

It’s unclear whether the Congregation’s recommendations — strongly worded, according to that preliminary translation — pertain to reputed messages received recently or also to those from the 1990s that met with tacit approval (and that were thus the focus of articles on Catholic news websites).

Those messages, as well as some more recent ones, are also the focus of a book by a major Marian theologian, Dr. Mark Miravalle, of Franciscan University, who understood the situation as having met with at least partial approval.

Thus does confusion reign.

We attempted more than a month ago to contact the Diocese of Itacoatiara but have not yet met with success. While deciding, last summer, not to attend his apparitions in the U.S., we as yet withhold judgment. Glauber declined repeated requests for interviews by Spirit Daily, citing the delicacy of his situation with his bishop. However, the extent of that situation was not known until now.

Bishops in Slovenia and Italy have also been made aware of the Congregation’s recommendations.

That dicastery, under Cardinal Gerhard Ludwig Müller, was seen as clamping down on apparitions. It likewise halted public messages from a seer, Ivan Dragicevic, from Medjugorje (first reported here) and put a stop to certain public appearances by other visionaries. In July, Cardinal Müller’s tenure was ended, however, by Pope Francis, who has himself expressed misgivings about daily alleged missives (saying the Virgin was “not a postmaster”).

On July 1, 2017, Pope Francis named Luis Ladaria Ferrer to succeed Müller as Prefect of the CDF.

Those involved with Itapiranga assert that “lies” were spread about the association by a priest after the death of Bishop Gritti and that the decree is thus incomplete and “erroneous.” They complain that it fails to mention a second seer, Glauber’s mother, Maria do Carmo, who likewise met with approval by the now-deceased Bishop Gritti. The Congregation’s document was not a formal “Notification” of condemnation. Nothing has been stated as far as books about the situation.

We will strictly adhere to any final determination by the local bishop and will report any actions or statements he makes. Those around Glauber indicate they are not “obliged” as yet to enter into silence, though the Congregation’s requests are sure to dampen enthusiasm for the alleged circumstances at this remote city along the Amazon.

Christ’s blood type

Catholic doctrine has always held that, upon consecration at Mass, Christ becomes truly and substantially present in the bread and wine on the altar.

Over the centuries, however, there have been numerous reports of consecrated Hosts literally turning to physical flesh and blood.

One such miracle happened in 8th Century Lanciano, where a priest who was doubting the Real Presence of Christ in the Eucharist saw the bread and wine transform into human flesh and blood as he said the words of consecration.

Over 1,200 years later, that flesh has not decomposed and is still preserved at the Church of San Francesco in the Italian town. Odoardo Linoli, a professor of anatomy, conducted a scientific analysis in 1971 and concluded the flesh was human cardiac tissue of blood group AB. The blood was still fresh, yet contained no trace of preservatives.

The AB blood group, which is relatively uncommon, does indeed keep appearing in reported miracles.

In 1996, a woman approached a priest in a Buenos Aires parish to say she had found a desecrated Host in a candleholder at the back of the church. When the priest put the Host in a glass of water to dissolve, as is specified in canon law, it appeared to turn into a piece of bloody flesh.

Three years later, after the flesh had not decomposed, a certain Bishop Jorge Bergoglio sent a sample for testing in California. The results came back that the blood was group AB, and was indeed human.

Another sample was later to Dr Zugiba of Columbia University, a renowned cardiologist, who concluded the tissue was a fragment of heart muscle that had “been under severe stress, as if the owner had been beaten severely about the chest”.

A later analysis of the results from the Buenos Aires miracle and that of the Lanciano miracle over a millennium earlier, found the tissue samples had the same DNA.

Meanwhile, tests in the mid-1990s on a third miracle, the Corporal of Bolsena (13th century), also found that traces of blood were group AB, the same result as tests on blood specks on the Shroud of Turin among others.

Of course, this could all just be a massive coincidence, or Dan Brown-style Church conspiracy to plant fresh blood and tissue samples on miracles across the world just before they are tested, but the chances are remote.

As the Church celebrates the feast of Corpus Christi, Catholics should remember this key doctrine of the faith – scientifically verified, it seems.

Like this:

CHRISTIANA, Tenn. — A Tennessee homeowner rejected the label of hero and instead pointed to Jesus Christ while speaking at a press conference on Friday about the capture of two escaped Georgia inmates who murdered two correctional officers while in transport to another prison.

Patrick Hale, 35, says that he had been alerted by friends on Thursday night that the convicts, Ricky Dubose and Donne Rowe, were in the area and had been in a shootout with police. He loaded his guns in the event that he needed to protect himself and his daughter. His wife was not home at the time.

Within minutes, Hale saw the two men cross a barbed-wire fence 300 yards from his back door. He called 911.

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“I prayed like I have never prayed before,” Hale recalled.

Pondering whether he should stay or leave, Hale decided to grab his daughter and leave the property. As he began backing out of his driveway, he saw that the convicts had drawn even closer.

But then something strange happened.

“They began to take off their shirts and start waving at us as if to slow us down,” Hale outlined.

Much to his surprise, the men laid down in his driveway in a position of surrender. The situation took him aback.

“I realized I had two ex-cons wanted for murder who had just shot at law enforcement [and] who had nothing to lose, and for some reason they surrendered and laid down on the concrete in my driveway,” Hale said. “If that doesn’t make you believe in Jesus Christ, I don’t know what does.”