When the National Gallery of Jamaica (NGJ) opened its doors on November 14, 1974 it was the English-speaking Caribbean’s first national gallery, and forty years later it is the region’s oldest and largest national art museum. The recent addition of National Gallery West at the Montego Bay Cultural Centre, has further added to its reach and size. Since 1974, the NGJ has held over one hundred and thirty exhibitions and established an encyclopaedic collection of Jamaican art. Through the process of amassing and exhibiting the art of Jamaica it has done more than preserve and display Jamaica’s artistic heritage. What the NGJ has truly excelled at is telling a story (‘the’ story, the NGJ has at times claimed) of Jamaican art, crafting the raw material of artists, artworks and anecdotes into a coherent narrative that resonates with how Jamaicans see and understand themselves in the world.

When the original two-hundred and sixty-two paintings and sculptures from the Institute collection arrived in 1974, the NGJ inherited a set of artworks but not a cohesive art history and its new Director/Curator, David Boxer, who joined the staff in 1975, embarked on articulating such an art history. What we now know about Jamaican art has been the product of dedicated research and, at times, fortuitous discovery, but still the process of compiling facts and perspectives into history is a storyteller’s art. This story has been told through our exhibitions and publications, through major donations, and even through the controversies that have swirled around the NGJ from its earliest years. It is a story about personalities, about nation building and competing interests and perspectives, and about articulating who Jamaicans are as a people.

The task we have set ourselves with In Retrospect: Forty Years of the National Gallery of Jamaica is to tell the story of that story, examining with a critical eye the role the NGJ has played in establishing how Jamaican art is understood. Since our acquisitions are an integral part of that story, the exhibition consists mainly of works from our collection, supplemented with a few loans and works that are presently in acquisition. For our examination of the NGJ’s history to be manageable, decisions had to be made about what to include and what to leave out. We do not claim that this exhibition provides an exhaustive overview of the NGJ’s history—this story, too, could have been told in a number of different ways—but we have sought to represent what we consider to be key events and developments.

The National Gallery of Jamaica deeply regrets the passing of the painter, sculptor and poet Michael Parchment on Tuesday, August 20, 2013.

Michael Parchment was born on August 13, 1957 to a Revival family and he lived in Seaview Gardens in Kingston for most of his adult life. Called by visions, he started painting in 1978 and had his first exhibition in 1983. He was a regular participant in the Festival Fine Arts Exhibition (later the National Visual Arts Competition and Exhibition), where he won many accolades, including Gold medals in 2006 and 2007. He regularly exhibited at Harmony Hall, the Mutual Gallery and the National Gallery of Jamaica in Jamaica, where he won the Tribute to Bob Marley Competition in 2005 with his relief panting No Woman Nuh Cry (2005). He was featured in the National Gallery’s Intuitives III exhibition in 2006. Parchment also exhibited internationally in the USA, Venezuala, England and Switzerland, and Canada and was recently featured in Contemporary Jamaican Art, Circa 1962/Circa 2012, which was staged on the occasion of Jamaica 50 at the Art Gallery of Mississauga near Toronto. He also self-published several volumes of his poetry, which had titles such as I Raged in Chains and The Inna Thoughts and Feelings of the Poet.

The National Gallery of Jamaica deeply regrets the passing of self-taught artist Wilfred Francis on August 21, 2013.

Wilfred Francis, who was popularly known as “Jabba”, was born in Spanish Town on August 24, 1924 – he died just three days short of his 89th birthday – and started painting sometime in 1966. His first exhibition on record was the 1967 Festival exhibition, where his work was favourably received, but Francis withdrew from the formal art world shortly after although he continued working, reportedly because of negative experiences with art patrons. Nearly forty years later, he started exhibiting again, encouraged by art dealer and collector Wayne Gallimore, and in 2004 had his first and only solo exhibition at the Mutual Gallery. His unique style and eccentric, visionary imagination were a revelation to many in the Jamaican art world and late in life he acquired a small but enthusiastic following of collectors.

Wilfred Francis at his Kingston home and studio in 2006 (photo: Veerle Poupeye)

I put out my effort. Hopefully I’ll die very old having accomplished a lot of good for mankind.

Gaston Tabois, 1987

The National Gallery of Jamaica deeply regrets to announce that the Jamaican Intuitive artist Gaston Lascelles Tabois passed away earlier this week, on November 20, 2012.

Gaston Lascelles Tabois, circa 2010

Gaston Tabois was born in Trout Hall, Clarendon in 1924 but grew up in the small community of Rock River. He spent quite a bit of time on his parents’ small farm, but it was the solid work ethic that was instilled in him by instruction and example particularly that of his mother who insisted on the importance of him taking his educational opportunities seriously.

Gaston Tabois – Road Menders (1956), Collection: NGJ

His artistic talent was apparent from an early age as his elementary school teachers regularly tasked him with making charts for the classes. His dedication to self improvement saw him teaching himself Latin, Spanish, History and Mathematics but it was art that remained a constant in his life, even with his entry into the civil service. Tabois eventually became the Acting Chief Draftsman in the Ministry of Construction but it was his artistic production that brought him national attention. As a self taught painter,he held his first solo show at the Hills Gallery in Kingston in 1955, where he was immediately hailed as one of the era’s most significant “primitive” painters. He continued exhibiting with the Hills Gallery for several years and his painting Road Menders (1956), which is now a prized part of the NGJ Collection, was originally shown there. Continue reading →

Born May 1, 1919, in Castleton, St Mary, Jamaica, and died September 18, 1998, William “Woody” Joseph was one of modern Jamaica’s most original artists, although his work was firmly rooted in African-Jamaican religious and cultural traditions.

Life and Work

Woody was self-taught and started carving around 1965 or, as he put it, “two years after [hurricane] Flora”. He recounted:

I was farming … yam, banana, cocoa, thyme, cane, dasheen, potato … farming to get the food from the bushes … didn’t have no dependents to work the field wid me … and one day, I tek sick, the two legs cripple. Couldn’t walk, couldn’t stand up, couldn’t lay down … I go to the river-side and was praying. When mi was praying, I see a piece of wood coming down in de water … I see the piece of wood swimming in the water to mi. I tek it up….and form a bird.

It is believed that Ras Dizzy was born in 1932 as Birth Livingstone, the date and name stated in his passport, although he also used Birch Lincoln and Dizzy Gillespie Johnson, as well as several other variations on his name. He died in Kingston on April 17, 2008. The following is extracted from the obituary published by the NGJ at that time:

Ras Dizzy first came to public attention in the 1960s as a Rastafarian poet/philosopher, who sold his mimeographed tracts and poems on the University of the West Indies campus, although he was already painting at that time. His writings were regularly featured in the weekly Abeng, which was published in 1969 by members of the young radical intelligentsia associated with UWI. His inclusion in the National Gallery of Jamaica’s seminal The Intuitive Eye exhibition in 1979, established him as a major Intuitive, as the Gallery henceforth called those self-taught artists who had previously been labelled as “primitive” or “naïve.”