Postcolonialism

内容简介
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This key new introduction, by one of the leading exponents in the field, explains in clear and accessible language the historical and theoretical origins of post-colonial theory. Acknowledging that post-colonial theory draws on a wide, often contested, range of theory from different fields, Young analyzes the concepts and issues involved, explains the meaning of key terms, and ...

This key new introduction, by one of the leading exponents in the field, explains in clear and accessible language the historical and theoretical origins of post-colonial theory. Acknowledging that post-colonial theory draws on a wide, often contested, range of theory from different fields, Young analyzes the concepts and issues involved, explains the meaning of key terms, and interprets the work of some of the major writers concerned, to provide an ideal introductory guide for those undergraduates or academics coming to post-colonial theory and criticism for the first time.

作者简介
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Robert J. C. Young 纽约大学朱利叶斯·西尔弗英文和比较文学讲座教授。主要著作包括《殖民的欲望：文化、理论和种族的混杂》（1995）、《后殖民主义：历史的导引》（2001）等。

读书笔记 · · · · · ·

24. India 3: Hybridity and Subaltern Agency
sine qua non:要素，必要条件
violent revolution and non-violent resistance
"spiritualization of politics"
religion(alternative value system) is excluded from post-colonial studies
religion and secular approaches
How a spiritual alternative could be developed as a form of anti-western political and cultural critique. resistance usuall...

How a spiritual alternative could be developed as a form of anti-western political and cultural critique. resistance usually operate within Western discourse

self-rule (independence)

duties (rights)

Gandhi created his own secularized, tolerant version of Hinduism (alternative discourse), not as a religion, but as a set of cultural, spiritual, and political values----------public arena as part of anti-colonial struggle

Gandhi-marx: indian socialism

Psychology and hybridity

Marxism and colonial modernity

'fight against the psychological limits set by the ruler'

the innocence of non-violence

violence of the colonizer initiate the violence of the colonized is internalization of colonialism

to challenge the rules of the game

the deconstruction of 'nation'

modernity hybridized

...............................................................

p 360

Women, gender and anti-colonialism

other priorities: education and civil rights

Masculinist nature of colonialism

History and historiography

lack of education-not learning colonial language

to exploit the prejudices of colonizers and to perform tasks

solidarity and cohesion of the party, supportive grassroots activism

women performs agriculture activities and can not be confined to domestic territories

informal power structure

colonial authority's restructuring provides potential space for women

petitions, street demonstrations and singing, act as movements for solidarity

emancipation of the colonized and emancipation of women

women's emancipation movement from below rather than from above that draw public support

in traditional african societies, women and men are more equal.

they are confined to domestic environment

women and nation (patriarchal system)

convert to Christianity

to attack both the mother nation and the colonizer. the ideology of colonialism itself is patriarchal

to be more affiliated to the colonizer

the relation between nationalist (whether socialist or not) and women

mutual support turned into antagonism

anti-colonialism: socialist, reformist and nationalist

overlap but potentially conflict

the difference between communist feminism and bourgeois feminism

struggle against colonialism provides women with opportunities to participate in public affairs

capitalist development without cultural reform

cultural modernization without capitalism

nationalism and religious fundamentalism are still oppressive for women

24. India 3: Hybridity and Subaltern Agency
sine qua non:要素，必要条件
violent revolution and non-violent resistance
"spiritualization of politics"
religion(alternative value system) is excluded from post-colonial studies
religion and secular approaches
How a spiritual alternative could be developed as a form of anti-western political and cultural critique. resistance usuall...

How a spiritual alternative could be developed as a form of anti-western political and cultural critique. resistance usually operate within Western discourse

self-rule (independence)

duties (rights)

Gandhi created his own secularized, tolerant version of Hinduism (alternative discourse), not as a religion, but as a set of cultural, spiritual, and political values----------public arena as part of anti-colonial struggle

Gandhi-marx: indian socialism

Psychology and hybridity

Marxism and colonial modernity

'fight against the psychological limits set by the ruler'

the innocence of non-violence

violence of the colonizer initiate the violence of the colonized is internalization of colonialism

to challenge the rules of the game

the deconstruction of 'nation'

modernity hybridized

...............................................................

p 360

Women, gender and anti-colonialism

other priorities: education and civil rights

Masculinist nature of colonialism

History and historiography

lack of education-not learning colonial language

to exploit the prejudices of colonizers and to perform tasks

solidarity and cohesion of the party, supportive grassroots activism

women performs agriculture activities and can not be confined to domestic territories

informal power structure

colonial authority's restructuring provides potential space for women

petitions, street demonstrations and singing, act as movements for solidarity

emancipation of the colonized and emancipation of women

women's emancipation movement from below rather than from above that draw public support

in traditional african societies, women and men are more equal.

they are confined to domestic environment

women and nation (patriarchal system)

convert to Christianity

to attack both the mother nation and the colonizer. the ideology of colonialism itself is patriarchal

to be more affiliated to the colonizer

the relation between nationalist (whether socialist or not) and women

mutual support turned into antagonism

anti-colonialism: socialist, reformist and nationalist

overlap but potentially conflict

the difference between communist feminism and bourgeois feminism

struggle against colonialism provides women with opportunities to participate in public affairs

capitalist development without cultural reform

cultural modernization without capitalism

nationalism and religious fundamentalism are still oppressive for women

24. India 3: Hybridity and Subaltern Agency
sine qua non:要素，必要条件
violent revolution and non-violent resistance
"spiritualization of politics"
religion(alternative value system) is excluded from post-colonial studies
religion and secular approaches
How a spiritual alternative could be developed as a form of anti-western political and cultural critique. resistance usuall...

How a spiritual alternative could be developed as a form of anti-western political and cultural critique. resistance usually operate within Western discourse

self-rule (independence)

duties (rights)

Gandhi created his own secularized, tolerant version of Hinduism (alternative discourse), not as a religion, but as a set of cultural, spiritual, and political values----------public arena as part of anti-colonial struggle

Gandhi-marx: indian socialism

Psychology and hybridity

Marxism and colonial modernity

'fight against the psychological limits set by the ruler'

the innocence of non-violence

violence of the colonizer initiate the violence of the colonized is internalization of colonialism

to challenge the rules of the game

the deconstruction of 'nation'

modernity hybridized

...............................................................

p 360

Women, gender and anti-colonialism

other priorities: education and civil rights

Masculinist nature of colonialism

History and historiography

lack of education-not learning colonial language

to exploit the prejudices of colonizers and to perform tasks

solidarity and cohesion of the party, supportive grassroots activism

women performs agriculture activities and can not be confined to domestic territories

informal power structure

colonial authority's restructuring provides potential space for women

petitions, street demonstrations and singing, act as movements for solidarity

emancipation of the colonized and emancipation of women

women's emancipation movement from below rather than from above that draw public support

in traditional african societies, women and men are more equal.

they are confined to domestic environment

women and nation (patriarchal system)

convert to Christianity

to attack both the mother nation and the colonizer. the ideology of colonialism itself is patriarchal

to be more affiliated to the colonizer

the relation between nationalist (whether socialist or not) and women

mutual support turned into antagonism

anti-colonialism: socialist, reformist and nationalist

overlap but potentially conflict

the difference between communist feminism and bourgeois feminism

struggle against colonialism provides women with opportunities to participate in public affairs

capitalist development without cultural reform

cultural modernization without capitalism

nationalism and religious fundamentalism are still oppressive for women