Luke indicated that Jesus said that this nobleman did receive his royal power (καὶ ἐγένετο…αὐτὸν λαβόντα τὴν βασιλείαν) and then he returned home (ἐν τῷ ἐπανελθεῖν). Once again, only Luke used this term ἐπανελθεῖν that means to return or come back again. This nobleman ordered those 10 slaves, to whom he had given the money, to be summoned to him (καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς δεδώκει τὸ ἀργύριον). He wanted to find out what they had gained by trading (ἵνα γνοῖ τίς τί διεπραγματεύσατο). Sure enough, this is the only use of the word διεπραγματεύσατο, in all the Greek biblical literature that means to examine thoroughly, to gain by trading, or doing business. There is an equivalent in Matthew, chapter 25:19, perhaps indicating a Q source. Jesus said that after a long time (μετὰ δὲ πολὺν χρόνον), the master or lord of these slaves came back (ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων). He then wanted to settle his accounts with his slaves (καὶ συναίρει λόγον μετ’ αὐτῶν). Luke had the more colorful language to explain the returning rich man who wanted to see how his slaves had done in their business dealings. Have you ever traded stocks or other assets to make money?

This parable is unique to Matthew, but there is something similar in Luke, chapter 19:20-21, where the slave had wrapped the money in a piece of cloth. This slave who had received one talent came forward to his master (προσελθὼν δὲ καὶ ὁ τὸ ἓν τάλαντον εἰληφὼς). He said to his master or lord (εἶπεν Κύριε) that he knew that his master was a harsh or hard man (ἔγνων σε ὅτι σκληρὸς εἶ ἄνθρωπος), because he would reap or harvest crops where he had not sown them (θερίζων ὅπου οὐκ ἔσπειρας). He even gathered crops where he had not scattered seeds (καὶ συνάγων ὅθεν οὐ διεσκόρπισας). Thus, this slave said that he was afraid (καὶ φοβηθεὶς), so he went and hid his talent in the ground (ἀπελθὼν ἔκρυψα τὸ τάλαντόν σου ἐν τῇ γῇ). Then he seemed happy to return this one talent worth $4,000,000 US back to his master, as he said “Look! here it is (ἴδε ἔχεις τὸ σόν)!” He was glad to be rid of this burden of protecting this money from possible thieves or robbers.

Next this author attacks those who take care of these idol gods. These caretakers were themselves ashamed. If any of these gods fell to the ground, they must pick them up. They have to set these gods upright since they cannot move themselves. If these idols are tipped over, they cannot up right themselves. In other words, there has to be someone around these false idol gods, because if anything happens to them, these caretakers have to straighten things out. Gifts are placed before these images, just like gifts for the dead. However, these caretaker priests often sell the sacrifices that were offered to these gods. Then they would use the money for themselves. Their wives likewise would preserve some of the meat with salt. However, they gave none of it to the poor or the helpless.

This is a very unusual section that contains explicit first person details of this property field sale. However, there is no indication of the exact size of this field. Nowhere else in the biblical works is there such a specific indication of how financial transactions took place. First, Jeremiah bought the land. Most times, there would be no more details other than that. However, here Jeremiah next weighs out the money, 17 silver shekels, which was not a lot of money, about a couple of hundred USA dollars. Where he got the money is not indicated here. Then he signed the deed, probably on papyrus, sealed it, and had witnesses also sign it. There must have been some kind of official seal used here, but we do not know what kind. Finally there seems to be 2 copies of this transaction. The sealed deed contained all the terms and conditions of the sale, while the open copy or city file copy might just have the statement that the sale was made, much like current open records in USA, which generally adds the dollar amount of the sale. Thus these transactions were stored or kept in jars of some kind.

Sirach says that lending to your neighbors is nothing more than giving them a helping hand. When you lend to others you are following the commandments. You lend to your neighbor with no interest in his time of need. However, if you borrowed the money, you should repay the loan when it is due. You should keep your promise and be honest. Thus on every occasion helping each other will work out.

“With the Almighty as their ally, Judas Maccabeus killed more than nine thousand of the enemy. They wounded and disabled most of Nicanor’s army. They forced them all to flee. They captured the money of those who had come to buy them as slaves. After pursuing them for some distance, they were obliged to return because the hour was late. It was the day before the Sabbath. For that reason they did not continue their pursuit. When they had collected the arms of the enemy and stripped them of their spoils, they kept the Sabbath. They gave great praise and thanks to the Lord, who had preserved them for that day. He allotted it to them as the beginning of mercy. After the Sabbath, they gave some of the spoils to those who had been tortured, the widows, and the orphans. They distributed the rest among themselves and their children. When they had done this, they made common supplication. They implored the merciful Lord to be wholly reconciled with his servants.”

This section is a little like the battles in 1 Maccabees, chapter 4, but not quite the same. The leader of the army is Nicanor and Gorgias. As God Almighty was on their side, Judas and his men killed more than 9,000 of the 20,000 enemy soldiers. They also wounded and disabled most of Nicanor’s army, as those who were able, fled the scene. They even got the money that was going to be used to buy Jewish slaves. They had to stop pursuing them since it was the eve of the Sabbath. They then celebrated the Sabbath with great praise and thanksgiving for the Lord’s mercy to them. Then on the day after the Sabbath, they gave some, but not all, of the spoils to those who had been tortured, as well as the widows and orphans. The rest of the money they distributed it among themselves and their children. They once again prayed to the Lord so that he might be reconciled with his servants. There is no longer any mention of religious sacrifices of any kind.

“When the quadrennial games were being held at Tyre, the king was present. The vile Jason sent envoys, chosen as being citizens of Antioch from Jerusalem. They were to carry three hundred silver drachmas for the sacrifice to Hercules. Those who carried the money, however, thought best not to use it for sacrifice, because that was inappropriate. They spent if for another purpose. So this money that was intended by the sender for the sacrifice to Hercules, but by the decision of its carriers it was applied to the construction of triremes.”

Now we have the Olympics in the biblical tradition. The quadrennial Olympics were held in Tyre. The Greek Olympics began in 776 BCE. However, they were eliminated by the Christian Emperor Theodosius in 393 CE as a pagan cult. Although the Olympics were only held in Olympia in Greece, there were other gatherings of athletes in what might be called Pan-Hellenic Games that were held throughout the ancient world in various cities at different times what were also called Olympics. Tyre was an important sea port town north of Palestine. Hercules was the name of god of Tyre. Instead of offering the sacrifice to Hercules, these so-called Antiochian envoys to these games made triremes, war vessels with rowers on each side.