In memoriam

Father Slavko Barbaric died on November 24, 2000 at 3.30 p.m. After the Way of the Cross, that he animated usually every Friday on the Hill of Krizevac for parishioners and pilgrims, he felt some pain. He sat down on a rock, then lay down on the ground, lost consciousness and gave his soul over to the Lord.

We offer this Holy Mass for the soul of the deceased Fr. Slavko Barbaric, member of the Herzegovinian Franciscan Province, to which I express from the bottom of the heart my human and Christian compassion, as well as to all the members of the family he is coming from.

"ORDO FRATRUM MINORUM MINISTER GENERALIS

Prot. N. 098714

To the Provincial Ministers of Bosnia-Herzegovina, Croatia, and Italy

Dear Brother Minister,

The Holy Father, accepting the request of friar Tomislav Vlasic, O.F.M, member of the province of friars minor of St. Bernardino of Siena (L'Aquila), responsible for conduct harmful to ecclesial communion both in the spheres of doctrine and discipline, and under a censure of interdict, has granted him the favor of reduction to the lay state (amissio status clericalis) and of dismissal from the Order.

Benedict XVI's approval of the laicization of Father Tomislav Vlasic is not a judgment on the claims that Mary is appearing in Medjugorje, says his former superior, the procurator-general of the Franciscan Friars Minor.

Father Francesco Bravi told ZENIT today that the laicization was not imposed by the Holy See, but rather was in response to a request presented by Father Vlasic himself, to be dispensed both of priestly celibacy and his religious vows.

"He requested it," Father Bravi said, adding that, although Father Vlasic was the assistant pastor in Medjugorje when the first apparitions were reported, the priest has been living in Italy for more than two decades.

It's interesting how the Catholic media have handled recent word that the Vatican had accepted the laicization of a former Franciscan who served for several years (during the 1980s) at the reputed apparition site of Medjugorje in Bosnia-Hercegovina.

First there are the blogs and websites in favor of the apparitions. They either avoided much discussion of the issue, mentioned it briefly, or ignored it altogether.

I feel a moral obligation to make the following statements before God, the Madonna, and the Church of Jesus Christ.

1. From the texts of "An Appeal in the Marian Year" and "My Declaration," which bears my signature, it follows that I have brought the answer of the Madonna to a certain question of Father Tomislav Vlasic. That answer would be, "That is the plan of God." In other words, it follows that I have brought from the Madonna to Father Tomislav V. confirmation and explicit approval of this undertaking and the program begun in Italy with the prayer group from Medjugorje.

2. Now I declare that I have never asked the Madonna for any approval for this undertaking begun by Father Tomislav V. and Agnes Heupel. I have never explicitly petitioned the Madonna concerning whether I should participate in this undertaking and I have never received from the Madonna any instructions regarding this group, except that each one of us should remain free in choosing his own way of life.

The media published in recent days a sensational news: that the Vatican began to square the accounts with the phenomenon called Medjugorje, and that the Pope himself called Medjugorje a fraud. In the background of this false information was the case of Fr. Tomislav Vlašić, punished by the Vatican for “spreading of doubtful doctrines, manipulation of consciences, doubtful mysticism, disobedience and fault against the sixth commandment (fornication)”. As this is a priest who used to serve in Medjugorje, the authenticity of Our Lady’s apparitions in Medjugorje was once again under suspicion.

What says about this Dr. Fr. Ivan Sesar, Provincial of the Herzegovinian Franciscan Province and former Pastor of Medjugorje?

The CONGREGATION FOR THE DOCTRINE OF THE FAITH with its letter prot. 144/1985-27164 of 30 May 2008, has authorized me as the local Bishop of the Diocese of Mostar-Duvno to inform the diocesan community of the canonical status of Fr. Tomislav Vlašić, the founder of the association “Kraljice mira potpuno Tvoji - po Mariji k Isusu” - (Queen of Peace, totally Yours - Through Mary to Jesus).

This book is the first of the four volumes of sermons and discourses given by Fr. Slavko Barbaric and Fr. Tomislav Vlasic during 1984 - 1987 in Medjugorje, and contains talks given from Easter until December 1984.

This book is the second of the four volumes of sermons and discourses given by Fr. Slavko Barbaric and Fr. Tomislav Vlasic during 1984 - 1987 in Medjugorje, and contains discourses given from January to June 1985.

Fr. Ljubo, with this interview I’d like to sum up your experience at Medjugorje over these past seven years. Let’s start from the beginning. How did you feel when you were told you’d be coming here?

I was a young priest - ordained four years previously. The parish priest then was Fr. Pervan, and when I was told I’d be coming here as a spiritual assistant it frightened me a little. Being newly ordained it came as a challenge. I’d thus far come to Medjugorje as a pilgrim, and it was here that I decided to become a monk; after that I came here a few times also to help with the confessions. It is totally different to come here every now and again, and to live here. To live here is like an immersion; you live Mary’s presence in your heart.

On Sunday, January 21, 2007, was commemorated the fifth anniversary of the death of Dr. Fr. Leonard Oreč, former parish priest of Medjugorje and founder of the religious-humanitarian organization “Medjugorje-Mir”. Holy Mass was celebrated for him in the parish church. It was presided by Fr. Ivan Landeka, another former parish priest of Medjugorje and actual president of the organization “Medjugorje-Mir”, and concelebrated by the present parish priest of Medjugorje, dr. Fr. Ivan Sesar.

Praying and fasting for peace was the substance of the whole life of Fr. Slavko Barbaric, from the very day he entered in the service of the messages of Our Lady. In his last book: “Fast with the heart”, Fr. Slavko wrote especially on fasting and praying for peace. Let us read some passages from this book:

This book is the last of the four volumes of sermons and discourses given by Fr. Slavko Barbaric and Fr. Tomislav Vlasic during 1984 - 1987 in Medjugorje, and contains discourses from 1986, finishing with the early messages of 1987.

This book is the third of the four volumes of sermons and discourses given by Fr. Slavko Barbaric and Fr. Tomislav Vlasic during 1984 - 1987 in Medjugorje, and contains discourses given from July to December 1985.

After the apparition of the Blessed Virgin on November 30, 1983, Maria Pavlovic came to me and said, 'The Madonna says that the Supreme Pontiff and the Bishop must be advised immediately of the urgency and great importance of the message of Medjugorje.'

How did the Festival first begin? What was its aim?

This festival began 17 years ago when Fr. Slavko began to help a group of young people understand Medjugorje, also through the help of songs personal testimonies. I wasn’t here then, so I can’t tell you more about that. It was certainly a group of young people who had been touched by Medjugorje and by Our Lady’s presence and by her messages. So, gradually, this festival, this international meeting grew.

For the past twenty-five years, Medjugorje has been an actuality on the world scene. Today, it has its zealous advocates; however, it also has its fierce opponents. Opposing front lines in the battle are not likely to sue for peace any time soon. Advocates are tireless in their visits to Medjugorje all the while believing the authentic voice of Heaven is the starting point, namely, the appearance of the Gospa - Our Lady. Meanwhile, the opponents are fierce in their opposition and seek out elements of contention surrounding the entire set of events.

On the evening of the 24th June 1981 at Bijakovici - a hamlet in the parish of Medjugorje - the sky was opened. No news. Yet extraordinary news. For Christian souls it was something familiar, yet it was also new. It brought new life: faith, hope and love were awoken, activating the divine life in persons.

This novelty for some became life, for others it was a stumbling block. Or rather, the living presence of Our Lady in our midst was for some joy, while others would have wanted to suppress it. As always, jubilation becomes inspiration and promotes the faith in God’s people - but when one doesn’t believe it creates fear in those “free-in-God-to-choose” people.

The Lord shows His face to His people, and this becomes a sign of contradiction. In this human vortex Mary comes as Mother of all, despite divisions and human reserve; she is, after all, Queen of Peace. As such she announces to every person the grandeur and nobleness of life in God. Despite the different responses to her call, she remains close to the people with her motherly love.

This year is the 25th anniversary of Our Lady’s apparitions at Medjugorje. You were a witness of the extraordinary events of the first years. In the light of your personal journey and your priestly experience, what memories awake in you today?

With regards to my past years in Medjugorje, not a lot of things come to mind right now. In 1985 I began gradually withdrawing from Medjugorje to live in contemplation. As my relationship with God grew deeper there was an awakening of the memory of my soul, that space where the Holy Spirit was able to assume the role of main actor, to reveal the Mystery. In this memory there’s not so much the phenomena of Medjugorje, but rather the divine truth of the living and true God, and the Mother of God who is present in and works in us. It is the truth of the Church.

The fact is, without doubt, clear that many prayer groups that have started in the world have been founded by Medjugorje pilgrims. This has happened and is happening at the explicit desire of Our Lady to establish groups. It is difficult to find out the exact number, but there are already thousands of prayer groups.

Pilgrimages are known in all religions. They are an expression of a person who searches for God in places where He has revealed Himself in a special way; where He has offered persons the possibility to feel His presence more easily or with particularly gifted persons, who - through their gifts - have become a special sign of God's presence. This is why there are places of pilgrimage which attract people and where they come in their search to experience God in a new manner, that is, to experience peace, joy, love and hope. With each pilgrimage, a person leaves behind his everyday life, his work, his family, his friends, his security and - longing for a new encounter with God - starts on his journey to places and to people who have proven themselves as "gifted", so as to help him in his new experience with God.

Fra Tomislav Pervan: Medjugorje began with the laity, with ordinary children, it was brought to the laity and it was they who first beleived and only then was it passed on to the priests. And today it is the laity who bring the Medjugorje movement to the whole world. It is really the laity who hundreds of times cross even oceans to come to Medjugorje. When I ask them why they come so often to Medjugorje, and why they bring pilgrims to these parts which aren't safe, they reply that they do it because they see changes in people. Spiritual changes.

To love and to be loved is the fundamental and the deepest desire of every man. We do not even need to discuss how important love and acceptance are in the family school of life. Lack of love and acceptance in the family leave deep scars. It is not unheard of that even the newly conceived child feels and knows if it is accepted with love or not. It is known from therapeutic practice, that deep fears, which can follow a person throughout his entire life, are often caused prior to birth, if the father and mother contemplated abortion.

(Theological possibility and significance of these unusual manifestations)

In 1973, there was a stormy discussion among theologians about the significance of Jesus' resurrection and the meaning of speech in the apparitions of the Risen One as the New Testament speaks of them. R. Pesch, a liberal Catholic biblical scholar, provoked that discussion with his assertion that talk about the resurrection is merely "the expression of the believers' recognition of Jesus' eschatological significance, his mission and authority, his legitimation in view of his death." Talk about apparitions would merely be the "legitimation" of the disciples, that is, their determination to proclaim that "significance of Jesus." His Protestant, very moderate colleague, M. Hengel, in his response particularly regrets that in present times visions are made equivalent to hallucinations and continues, "Since the rich mystical tradition of the Church has dried up, at least in our regions, theologians are then no longer in authority for these manifestations, but rather psychiatrists or drug experts. A vision is considered a pathological manifestation" (ThQ 3/1973, p. 255). It was as though it were a prophetic word for what will be shown also in the case of the apparitions in Medjugorje eight years later.

The term "private" revelations has already for a long time become customary in theology. In contrast to it is public revelation. However, public revelation would be the one given in the Bible, and private the one given apart from the Bible. Accordingly, it would be more justifiable to speak of biblical and extra-biblical revelation. Assigning a greater honour and significance to the biblical than to the other has no real reason whatsoever. Because if they are both true, if they both come from God, according to their origin they are both divine and equally valuable. Both, the one and the other, God intends for people and wants them to accept both of them. Otherwise, there would be no reason for him to speak at all. If there may be some justifiable difference between them, it can never be in the sense that one is obligatory and the other is not. They are both obligatory. For every one that has been reached by them and for the one who has attained sufficient reasons and moral security regarding their authenticity, both of them oblige equally.

AddedJuly 20, 2005 / Category: Priests of Medjugorje, Medjugorje in the Catholic Church

This letter is an expression of the deep affection which unites us to the message of Medjugorie! Knowing that many people (bishops, priests, religious and laity) have gratefully testified to the abundant spiritual fruits of this message, we would like, through this letter, to make you participants in a group testimony. This testimony should contribute to the defense of this work of Mary, a work which is spread throughout the whole world and which continues to be threatened in many places.