Friday, June 29, 2007

President Bush persists in humiliating himself (and America) by submitting to the Religion of Ignorance and Bloodshed

As has been evidenced for quite a long time -- especially in the recent attempts to obliterate our national sovereignty and our Freedom of Speech -- America's political elites are neither humble nor public servants.

They, as a whole, are betraying their oaths to defend our Nation and Constitution.

And the President -- a leader in the effort to abolish our borders and Liberty -- persists in his suicidal fictions. Of course, it doesn't matter much to him in the short-term; he and his family will have the best security our money can buy.

In the long-run, however, when he discovers too late what the Religion of Equality has always had in store for his daughters -- a fate to which billions of innocents have succumbed over the last one and one-half millennia, a fate he had the power and responsibility to destroy -- perhaps then he will not so easily offer up utterly, contemptibly, inexplicably stupid and false misrepresentations of the doctrine of Mahomet.

The statements (highlighted below) from an authoritative scholar of Islam frighten especially Western Infidels since we have neither the moral fortitude nor intellectual honesty to admit that their truth and authority come from being an accurate representation of the will of Allah and the example of his false prophet.

Islam is not like any other "great world religion," despite the President's protestations to the contrary. It is a totalitarian, absolutist, merciless Ideology of Theft, Rape, and Slaughter. Until our political, media, and academic elites recognize and admit that, photos like the one above will be of happier times.

From Spencer, who points out that everyone told the truth about Islam until the middle of the last century, when lying apologists for Islam infected the West with their politically-correct nonsense about the death cult. And of course, the West was eager to believe it.

And that "self-appointed vanguard presuming to speak for Muslims"? That's President Bush.

When he spoke this week at the celebration of the 50th anniversary of the opening of the Islamic Center of Washington, President Bush said: "In the Middle East, we have seen instead the rise of a group of extremists who seek to use religion as a path to power and a means of domination. This self-appointed vanguard presumes to speak for Muslims. They do not."

There we are again. The Administration and the mainstream media (both Left and Right) take it as axiomatic that the jihad we see all over the world today represents a perversion of Islam, repudiated by the vast majority of Muslims. The American Muslim advocacy industry, chiefly the Council on American Islamic Relations (CAIR), which has recently been named an unindicted co-conspirator in a Hamas terror funding case, has quite successfully portrayed any exploration of the elements of Islam that give rise to and justify jihad violence and Islamic supremacism as a manifestation of "hatred," "bigotry," "Islamophobia." Those who do not accept the iron dogma that Islam contains nothing within it that can reasonably be used to justify terrorism are vilified and marginalized.

However, consider for a moment that if the iron dogma is false, the dogmatists are doing a grave disservice to the United States and even to peaceful Muslims. For if there is nothing in Islam that needs reforming, we cannot possibly offer assistance to Islamic reformers. And if Islam is a fundamentally peaceful belief-system, then we need not reevaluate our immigration policies vis-a-vis Muslims entering the U.S. from a national security standpoint, and we need not call American mosques to account for what they are teaching. If we're just dealing with a few crazies, we need not call upon Muslims in the U.S. and elsewhere to perform a searching and honest reevaluation of their beliefs, and decide whether they want to live in a state of conflict with the rest of the international community on an indefinite basis. I suspect that if the question were posed to Muslims worldwide, many would opt for otherwise universally accepted notions of human rights: the freedom of conscience, equality of dignity of women and men, equality of dignity of non-Muslims with Muslims. But we will never know, because Western leaders wouldn't dare pose the question on those terms. After all, they don't want to be seen as "hatemongers."

But there is another aspect to that hatemongering. And that is that the vision of Islam and jihad that the "hatemongers" present today is identical to the one that was universally accepted by academics, including Muslim ones, up until the age of political correctness and Said's Left-McCarthyite Orientalism swept propagandists like Carl Ernst, Omid Safi, Rashid Khalidi and others into our universities. If this is an unfair picture of Islam, motivated by hatred and powered by selection bias involving the ignoring of peaceful Muslim authorities, that is an exceedingly strange fact. But fact it is. Let us examine, to take just one example, the work of the great Islamic scholar Majid Khadduri, who died earlier this year at the age of 98.

Khadduri was an Iraqi and a scholar of Islamic law of international renown. I've lately been revisiting his book War and Peace in the Law of Islam, which was published in 1955 and remains one of the most lucid and illuminating works on the subject. Khadduri says this about jihad:

The state which is regarded as the instrument for universalizing a certain religion must perforce be an ever expanding state. The Islamic state, whose principal function was to put God's law into practice, sought to establish Islam as the dominant reigning ideology over the entire world. It refused to recognize the coexistence of non-Muslim communities, except perhaps as subordinate entities, because by its very nature a universal state tolerates the existence of no other state than itself. Although it was not a consciously formulated policy, Muhammad's early successors, after Islam became supreme in Arabia, were determined to embark on a ceaseless war of conquest in the name of Islam. The jihad was therefore employed as an instrument for both the universalization of religion and the establishment of an imperial world state. (P. 51)

And:

Thus the jihad may be regarded as Islam's instrument or carrying out its ultimate objective by turning all people into believers, if not in the prophethood of Muhammad (as in the case of the dhimmis), at least in the belief in God. The Prophet Muhammad is reported to have declared "some of my people will continue to fight victoriously for the sake of the truth until the last one of them will combat the anti-Christ." Until that moment is reached the jihad, in one form or another, will remain as a permanent obligation upon the entire Muslim community. It follows that the existence of a dar al-harb is ultimately outlawed under the Islamic jural order; that the dar al-Islam is permanently under jihad obligation until the dar al-harb is reduced to non-existence; and that any community which prefers to remain non-Islamic -- in the status of a tolerated religious community accepting certain disabilities -- must submit to Islamic rule and reside in the dar al-Islam or be bound as clients to the Muslim community. (Page 64)

Khadduri is, in Bush's words, explaining a doctrine that uses "religion as a path to power and a means of domination." Was Khadduri an "Islamophobe"? A "propangandist"? A practitioner of "selection bias"? A diabolical character misrepresenting the testimony of the texts? Did he ignore Islam's peacefulness and moderation? Those who level such charges at those who discuss the jihad ideology of Islamic supremacism today should kindly explain how it is that a scholar like Khadduri (and there are others like him, which I will discuss at another time) could have come to the same conclusions as the "venomous Orientalists" of the 1950s and the "Islamophobic propagandists" of today.

Fair-minded observers, however, should take Khadduri's scholarship as confirming the findings of those who say today that elements of Islam are giving rise to violence and terrorism today, and that that must be addressed by both Muslims and non-Muslims if there is ever going to be an end to it.

Not that Khadduri saw it coming, at least in 1955. In the same book, he wrote that the jihad ideology had largely fallen into desuetude:

The Muslim states, however, are quite aware that at the present it is not possible to revive the traditional religious approach to foreign affairs, nor is it in their interests to do so, as the circumstances permitting the association of religion in the relations among nations have radically changed....the jihad [has] become an obsolete weapon...Islam has at last accepted, after a long period of tension and friction with Christendom, its integration into a world order which, although originating in western Europe, now tends to encompass the entire world. (Pages 295-296)

Those assertions were much truer in 1955 than they are in 2007. Today we are dealing with a global movement that is doing all it can "to revive the traditional religious approach to foreign affairs," and who vehemently reject the idea that "the jihad [has] become an obsolete weapon." They are explicit opponents of the "world order" which originated in western Europe, and posit Sharia as an alternative to it. Note that Khadduri doesn't say that Islamic sects and schools have rejected jihad and reformed the doctrines that mandated Islamic supremacism. Rather, he says that these doctrines were set aside in practice. And now they are being taken up again, fifty years after Khadduri was ready to pronounce them dead -- and now many Western analysts, ignorant of history, think that only we introduce Western ideas into the Islamic world, they will be widely adopted.

In fact, those ideas have long been present, and today's global jihad represents a rejection of them, not a manifestation of ignorance of them. Hugh Fitzgerald has frequently pointed out here that Saudi oil money, massive Muslim immigration into the West, and the revolution in communications technology have made this reassertion possible. I would also add that the Khomeini revolution in Iran has encouraged jihadists in numerous ways, not least by demonstrating that they can capture a state and hold power.

But Bush's address is just the latest example of the fact that Western leaders are largely ignoring all this, and continuing to make policy based on fictions. Karen Hughes is reading John Esposito and Reza Aslan instead of Majid Khadduri and those who confirm his analysis. The negative consequences of this will only grow more obvious as time goes on.

On America

Miracle in four words

Don't jump to any conclusions

Multiculturalism: Civilizational suicide

"A culture that gave the world the novel; the music of Mozart, Beethoven, and Schubert; and the paintings of Michelangelo, da Vinci, and Rembrandt does not need lessons from societies whose idea of heaven, peopled with female virgins, resembles a cosmic brothel. Nor does the West need lectures on the superior virtue of societies in which women are kept in subjection under sharia, endure genital mutilation, are stoned to death for alleged adultery, and are married off against their will at the age of nine ...."

On the fall of Constantinople

"[...] the great church of Hagia Sophia was filled to capacity. Thousands of people were moving towards the church. Inside, Orthodox and Catholic priests were holding liturgy, the last Christian service after almost 1,000 years. People were singing hymns, others were openly crying, others were asking each other for forgiveness [...].

"Bands of Ottoman soldiers began now looting. Doors were broken, private homes were looted, their tenants were massacred. Shops in the city markets were looted. Monasteries and Convents were broken in. Their tenants were killed, nuns were raped; many, to avoid dishonor, killed themselves. Killing, raping, looting, burning, enslaving, went on and on [...].

"The great doors of Hagia Sophia were forced open, and crowds of angry soldiers came in and fell upon the unfortunate worshippers. Pillaging and killing in the holy place went on for hours. Similar was the fate of worshippers in most churches in the city [...].

"Thousands of civilians were enslaved, soldiers fought over young boys and young women [...] the invaders broke the heads of those women who resisted on the floor of the churches and they raped them dead. The famous icon of Apostole Loukas was totally destroyed.

"The sultan asked for the young sons of Duke Loukas Notaras. Their father refused and Mehmed was ready to take their heads. Notaras asked him to kill him after his sons so that he was sure that they were dead and not disgraced from the pervert sultan.

Fighting the Unnecessary War

"Still, if you will not fight for the right when you can easily win without bloodshed; if you will not fight when your victory will be sure and not too costly; you may come to the moment when you will have to fight with all the odds against you and only a precarious chance of survival.

"There may even be a worse case. You may have to fight when there is no hope of victory, because it is better to perish than live as slaves."

Defend Geert Wilders

Europe facilitates shari'a's advance by persecuting non-Muslims who tell the truth about Islam.

Defending Mr. Wilders is a defense of Western Civilization.

Never surrender

"we shall prove ourselves once again able to defend our Island home, to ride out the storm of war, and to outlive the menace of tyranny, if necessary for years, if necessary alone [...].

"we shall not flag or fail. We shall go on to the end [...] we shall fight on the seas and oceans, we shall fight with growing confidence and growing strength in the air, we shall defend our Island, whatever the cost may be, we shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills; we shall never surrender [...]."

Speaking the truth in love

"If I profess with the loudest voice and clearest exposition every portion [of] the truth of God except precisely that little point which the world and the devil are at the moment attacking, I am not confessing Christ, however boldly I may be professing Christ.

"Where the battle rages there the loyalty of the soldier is proved. And to be steady on all the battlefield besides is merely flight and disgrace if he flinches at that point."

The distance between Heaven and hell

"And he [Jesus] declared, that the enjoyment of felicity in the world hereafter, would be reward of the practice of benevolence here. His whole law was resolvable into the precept of love; peace on earth – good will toward man, was the early object of his mission; and the authoritative demonstration of the immortality of man, was that, which constituted the more than earthly tribute of glory to God in the highest [...] The first conquest of the religion of Jesus, was over the unsocial passions of his disciples. It elevated the standard of the human character in the scale of existence. [...] On the Christian system of morals, man is an immortal spirit, confined for a short space of time, in an earthly tabernacle. Kindness to his fellow mortals embraces the whole compass of his duties upon earth, and the whole promise of happiness to his spirit hereafter. THE ESSENCE OF THIS DOCTRINE IS, TO EXALT THE SPIRITUAL OVER THE BRUTAL PART OF HIS NATURE.

[...]

“In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar [i.e., Muhammad], the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST: TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE

[...]

"Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. The war is yet flagrant. [...] While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men.”

On the heresy and bloodlust of Mahomet

"How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.

"A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property -- either as a child, a wife, or a concubine -- must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.

"Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen; all know how to die; but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science -- the science against which it had vainly struggled -- the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome."

On American Liberty

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights; that among these are Life, Liberty, and the pursuit of Happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. That whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness."

"The Christian religion, when divested of the rags in which they [the clergy] have enveloped it, and brought to the original purity and simplicity of it's benevolent institutor, is a religion of all others most friendly to liberty, science, and the freest expansion of the human mind."