Verse 11. - Toward the sea. Rather, westward. The original is touched or skirted (פגע). River that is before Jokneam. This, with the assistance of Joshua 12:22, which mentions Jokneam as near to Mount Carmel, enables us to identify this river (or rather, winter torrent), as "that ancient river, the river Kishon." Knobel, however, says that if the Kishon had been meant it would have been called by its name, and that we must therefore understand the Wady-el-Mil'h. But this is by no means a safe conclusion.

And their border went up toward the sea,.... Westward towards the Mediterranean sea, which fulfilled the prophecies of Jacob and Moses, that Zebulun should dwell by the sea, be an haven of ships, and take of the abundance of the seas, as in the places before referred to; and so Josephus says, the Zebulunites took the land unto the lake of Gennesaret, by or about Carmel and the sea:

and Maralah; which Jerom calls (g) the ascent of Zebulun; for from hence it went up from the sea, and reached to Dabbasheth; which Jerom calls Dasbath; the word signifies a hump that is on a camel's back, Isaiah 30:6; so called because when that is hurt by burdens it is cured with honey (h); it seems to denote some place or city at a point of land or promontory, that stood out towards the sea, as that of Carmel; or some city on the back of Carmel, resembling a camel's hump:

and reached to the river that is before Jokneam; of Jokneam; see Gill on Joshua 12:22; and this river was either the river Kishon, or Belus, sometimes called Pagida; from whence sand was taken to make glass of (k), and was near Carmel, as Jokneam was.

19:10-16 In the division to each tribe of Israel, the prophetic blessings of Jacob were fulfilled. They chose for themselves, or it was divided to them by lot, in the manner and places that he foresaw. So sure a rule to go by is the word of prophecy: we see by it what to believe, and it proves beyond all dispute the things that are of God.