WELCOME, LET THE FUN BEGIN! Get e-Books "Losing Our Religion 2" on Pdf, ePub, Tuebl, Mobi and Audiobook for FREE. There are more than 1 Million Books that have been enjoyed by people from all over the world. Always update books hourly, if not looking, search in the book search column. Enjoy 100% FREE.

The fastest growing religion in America is—none! One fifth of Americans now list their religion as “none,” up from only 7 percent two decades ago. Among adults under 30, those poised to be the parents of the next generation, fully one third are religiously unaffiliated. Yet these “Nones,” especially parents, still face prejudice in a culture where religion is widely seen as good for your kids. What do Nones believe, and how do they negotiate tensions with those convinced that they ought to provide their children with a religious upbringing? Drawing on survey data and in-depth personal interviews with religiously unaffiliated parents across the country, Christel Manning provides important demographic data on American “Nones” and offers critical nuance to our understanding of the term. She shows that context is crucial in understanding how those without religious ties define themselves and raise their families. Indeed, she demonstrates that Nones hold a wide variety of worldviews, ranging from deeply religious to highly secular, and transmit them in diverse ways. What ties them all together is a commitment to spiritual choice—a belief in the moral equivalence of religions and secular worldviews and in the individual’s right to choose—and it is that choice they seek to pass on to their children. The volume weaves in stories from the author’s interviews throughout, showing how non-religious parents grapple with pressure from their community and how they think about religious issues. Engagingly written and thoroughly researched, Losing Our Religion will appeal to scholars, parents, and anyone interested in understanding the changing American religious landscape.

Church-going in most Western societies has declined significantly in the wake of the social and cultural changes that began in the 1960s. Does this mean that people in these societies are losing any religious dimension in their lives, or is it being expressed in other forms and places? This study begins by looking at comparative data on how church-going patterns have changed in five countries--Britain, the United States, Canada, Australia, and New Zealand--examining reasons for the decline, how churches have responded to these changes, and why some churches have shown greater resilience. It then explores some of the particular challenges these changes pose for the future of churches in these societies and some of the responses that have been made, drawing on both sociological and theological insights. The conclusion is that, despite the loss of belonging, believing persists and religion continues to play a significant role in these societies, mediated in a variety of diffuse cultural forms. Cases illustrating these changes are largely drawn from New Zealand, which as the country most recently settled by Europeans has always been secular and thus provides helpful insights.

The fastest growing religion in America is—none! One fifth of Americans now list their religion as “none,” up from only 7 percent two decades ago. Among adults under 30, those poised to be the parents of the next generation, fully one third are religiously unaffiliated. Yet these “Nones,” especially parents, still face prejudice in a culture where religion is widely seen as good for your kids. What do Nones believe, and how do they negotiate tensions with those convinced that they ought to provide their children with a religious upbringing? Drawing on survey data and in-depth personal interviews with religiously unaffiliated parents across the country, Christel Manning provides important demographic data on American “Nones” and offers critical nuance to our understanding of the term. She shows that context is crucial in understanding how those without religious ties define themselves and raise their families. Indeed, she demonstrates that Nones hold a wide variety of worldviews, ranging from deeply religious to highly secular, and transmit them in diverse ways. What ties them all together is a commitment to spiritual choice—a belief in the moral equivalence of religions and secular worldviews and in the individual’s right to choose—and it is that choice they seek to pass on to their children. The volume weaves in stories from the author’s interviews throughout, showing how non-religious parents grapple with pressure from their community and how they think about religious issues. Engagingly written and thoroughly researched, Losing Our Religion will appeal to scholars, parents, and anyone interested in understanding the changing American religious landscape.

"The press has become a tool of oppression—politicized, self–aware, self–motivated, and power–hungry. . . . In short, these people can no longer be trusted." —From S. E. Cupp’s Losing Our Religion It’s time to wake up and smell the bias. The go-to commentator for such programs as Fox News’s Hannity and CNN’s Larry King Live and Reliable Sources, S. E. Cupp is just that—a reliable source for the latest news, trends, and forecasts in young, bright, conservative America. Savvy and outspoken when shattering left-leaning assumptions as she did in Why You’re Wrong About the Right, Cupp now takes on the most pressing threat to the values and beliefs held and practiced by the majority of Americans: the marginalizing of Christianity by the flagrantly biased liberal media. From her galvanizing introduction, you know where S. E. Cupp stands: She’s an atheist. A non-believer. Which makes her the perfect impartial reporter from the trenches of a culture war dividing America and eroding the Judeo-Christian values on which this country was founded. Starting at the top, she exposes the unwitting courtship of President Obama and the liberal press, which consistently misreports or downplays Obama’s clear discomfort with, or blatant disregard for, religious America—from covering up religious imagery in the backdrop of his Georgetown University speech to his absence from events surrounding the National Day of Prayer, to identifying America in his inaugural address as, among other things, "a nation of non-believers." She likens the calculated attacks of the liberal media to a class war, a revolution with a singular purpose: to overthrow God and silence Christian America for good. And she sends out an urgent call for all Americans to push back the leftist propaganda blitz striking on the Internet, radio, television, in films, publishing, and print journalism—or invite the tyrannies of a "mainstream" media set on mocking our beliefs, controlling our decisions, and extinguishing our freedoms. Now, discover the truth behind the war against Christmas—and how political correctness keeps the faithful under wraps . . . the one-sided analyses of Prop 8 and the gay marriage debate . . . the media pot-shots at Sarah Palin’s personal faith . . . the politicization of entertainment mainstays such as American Idol and the Miss USA Pageant . . . and much more. Also included are her penetrating interviews with Dinesh D’Souza, Martha Zoller, James T. Harris, Newt Gingrich, Kevin Madden, and Kevin Williamson of National Review, delivering must-read analyses of the latest stunning lowlights from the liberal media.

Many Christians feel as if something is missing in their relationship with God. They long to find an in-depth, authentic relationship with God. Instead, many believers find themselves living out a results-oriented “behavior management system” of spiritual growth. Unfortunately, rather than leading to an intimate relationship with God, this behavior-based system does just the opposite. It produces an unsatisfying life full of inner turmoil and doubt as Christians wonder whether or not they will ever experience the deeply satisfying life Jesus promised. Chuck Bomar calls this the “elephant in the room” that nobody seems to talk about but everyone struggles with. As the pastor of a church embraced by millennials and young families, and a long-time leader of seminars that help pastors reach this “lost” generation, Chuck is uniquely qualified to write this book.

The political scene is changing rapidly in America. The religious right is on the defensive, acceptance of gay rights is at an all-time high, social conservatives are struggling for relevance, and more Americans than ever identify as nonreligious. What does this mean for the country and the future? With these demographic shifts, can truly progressive, reason-based public policy finally gain traction? Or will America continue to carry a reputation as anti-intellectual and plutocratic, eager to cater to large corporate interests but reluctant to provide universal health care to all its citizens? Fighting Back the Right reveals a new alliance in the making, a progressive coalition committed to fighting for rational public policy in America and reversing the damage inflicted by decades of conservative dominance. David Niose, Legal Director of the American Humanist Association (AHA), examines this exciting new dynamic, covering not only the rapidly evolving culture wars but also the twists and turns of American history and politics that led to this point, and why this new alliance could potentially move the country in a direction of sanity, fairness, and human-centered public policy.

To the dismay of religious leaders, study after study has shown a steady decline in affiliation and identification with traditional religions in America. By 2014, more than twenty percent of adults identified as unaffiliated--up more than seven percent just since 2007. Even more startling, more than thirty percent of those under the age of thirty now identify as "Nones"--answering "none" when queried about their religious affiliation. Is America losing its religion? Or, as more and more Americans choose different spiritual paths, are they changing what it means to be religious in the United States today? In Choosing Our Religion, Elizabeth Drescher explores the diverse, complex spiritual lives of Nones across generations and across categories of self-identification such as "Spiritual-But-Not-Religious," "Atheist," "Agnostic," "Humanist," "just Spiritual," and more. Drawing on more than one hundred interviews conducted across the United States, Drescher opens a window into the lives of a broad cross-section of Nones, diverse with respect to age, gender, race, sexual orientation, and prior religious background. She allows Nones to speak eloquently for themselves, illuminating the processes by which they became None, the sources of information and inspiration that enrich their spiritual lives, the practices they find spiritually meaningful, how prayer functions in spiritual lives not centered on doctrinal belief, how morals and values are shaped outside of institutional religions, and how Nones approach the spiritual development of their own children. These compelling stories are deeply revealing about how religion is changing in America--both for Nones and for the religiously affiliated family, friends, and neighbors with whom their lives remain intertwined.

A guide to helping Gen-Xers reconnect with spirituality and faith in their lives today. Describes the lifelong process of discovering both God and self and explains that for the typical young adult, loss of faith is a necessary part of maturing spirituality.

As the birthplace of the Reformation, Germany has been the site of some of the most significant moments in the history of European Christianity. Today, however, its religious landscape is one that would scarcely be recognizable to earlier generations. This groundbreaking survey of German postwar religious life depicts a profoundly changed society: congregations shrink, private piety is on the wane, and public life has almost entirely shed its Christian character, yet there remains a booming market for syncretistic and individualistic forms of “popular religion.” Losing Heaven insightfully recounts these dramatic shifts and explains their consequences for German religious communities and the polity as a whole.

Enjoy these SAMPLE pages from The Real Scandal of the Evangelical Mind- What is an evangelical . . . and has he lost his mind? Carl Trueman wrestles with those two provocative questions and concludes that modern evangelicals emphasize experience and activism at the expense of theology. Their minds go fuzzy as they downplay doctrine. The result is "a world in which everyone from Joel Osteen to Brian McLaren to John MacArthur may be called an evangelical." Fifteen years ago in The Scandal of the Evangelical Mind, historian Mark Noll warned that evangelical Christians had abandoned the intellectual aspects of their faith. Christians were neither prepared nor inclined to enter the intellectual debate, and had become marginalized. Today Trueman argues, "Religious beliefs are more scandalous than they have been for many years"-but for different reasons than Noll foresaw. In fact, the real problem now is exactly the opposite of what Noll diagnosed ̄evangelicals don't lack a mind, but rather an agreed upon evangel. Although known as gospel people, evangelicals no longer share any consensus on the gospel's meaning. Provocative and persuasive, Trueman's indictment of evangelicalism also suggests a better way forward for those theologically conservative Protestants once and formerly known as evangelicals.