Would there be world peace if aliens attacked Earth? After all, doesn’t everyone get along better once they share an enemy?

In the divisive global political environment confronting us, I find myself wishing for the aliens to appear.

I started thinking about this after learning about Raumpatrouille Orion, or, “Space Patrol Orion,” (1966), the first ever German science fiction TV series, which inspired Vision Instruments, a collection of sculptures by Björn Schülke currently on view at bitforms gallery on NYC’s Lower East Side. According to bitforms gallery, Raumpatrouille Orion reflected a certain Cold-War era global attitude of idealistic utopianism, and the mentality of conquest and emphasis on space travel, which is also present in a lot of Schülke’s work.

Schülke was born in Cologne, Germany in 1967. Perhaps as an artist he was drawn to exploring the collective psychology of the environment into which he was born, utilizing Raumpatrouille Orion as his case study. But, what can we learn from Raumpatrouille Orion now? I think that some of the answers might lie in what else Björn Schülke focuses on in his sculptures.

The other central theme of much of Schülke’s work is questioning the ways in which we interact with technology. To us in 2017, the “technological frontier,” its own universe without borders, can be compared to the physical universe within which exploration was idolized during the Cold War. At that time, we worshipped astronauts like rock stars. Today, we worship tech innovators like rock stars. That is absolutely not to say that we have stopped revering our astronauts, but rather to say that when it comes to astronauts versus tech innovators, the media has switched their “it girl” over the decades and the technologists are their latest sweetheart.

So, how are we interacting with technology, this thing that we worship? I think that one thing that Schülke is trying to say with his art is that we are giving it too much power.

His shiny, white, mechanical, stick bug shaped kinetic sculptures range from about the size of a football to the size of a refrigerator, and are mounted on the walls, floor, and ceiling of the gallery, surrounding viewers from all sides. They each have unique sleek, futuristic designs, but are futile in function, clearly separating them from the product design prototypes of the tech world and setting them firmly in the art category.

Although futile, they each beckon us to interact with them. For example, we look to find our reflections in the tiny circular mirrors that some of them have, and look to see our images picked up by their cameras, even though their cameras are operating in connection with a surveillance system. This evokes the Privacy Paradox, in which we are tempted to upload mass quantities of information about ourselves onto the Internet, almost like a mirror of ourselves, even if it is at the risk of our own security – which we then express simultaneous concern about.

In addition, many of the sculptures are equipped with small solar panels that take in light and charge the small batteries within them. Once the charge of the battery reaches a certain level of fullness, the sculpture moves, and is brought to life, like a little anthropomorphic creature that we created, but that now has a mind of its own and operates without our assistance, catching us off guard.

This is not the first time I have seen the issue of surveillance explored in art. In fact I have seen it utilized many times, and have written about it on several occasions as I consider it one of the interesting current themes that the global creative community is having an active discourse about. You can see some of my prior explorations of this topic in my articles about The Privacy Paradox 2016 group show at Reverse Gallery, the artist Joel Holmberg at New Museum, the artist Lorraine Oades and her project TV Tracker (a part of a 2015 group show of artists from Quebec at Knockdown Center). To note, there is also a radio show on NPR right now called The Privacy Paradox.

So, back to my original question, what can we learn today from Schülke’s revival of ideas from Raumpatrouille Orion? I think that the obvious conclusion is that while it was the first German sci-fi television show, from over fifty years ago, those same issues in the show apply now. Today it seems that it might still require this threatening, alien outside force to attack for all of us humans to band together to achieve peace on earth. What shape and form would that “force” take if the show were remade today? Could it be something like climate change, or related to technology?

Finally, it is this issue of surveillance resurfacing in both the outer space universe and the technology universe. During the Cold War era of Raumpatrouille Orion, sci-fi fear of aliens was this major allegory for xenophobia, fear of other countries, and fear of apocalyptic nuclear disaster. Sound familiar? At that time, a person might have asked, who are the aliens from outer space who are watching us, spying on us, maybe ready to attack? Today, we could think in those same terms, but digitally. Who is watching us, spying on us, maybe ready to attack, replete with our data?

While Yves Saint Laurent once quoted, “Art is a very big word for couture. It’s a métier like any other, but a poetic métier,” it was difficult for me to look at the pieces on display at the MET’s Manus x Machina exhibit and not see many of them as wearable sculptures.

Dress featuring both hand-embroidered and 3D-printed elements, by threeASFOUR, 2014

If you didn’t get a chance to check out the recent fashion and technology exhibit before it closed this Labor Day weekend, I wanted to give you an opportunity to see some of the beautiful pieces that were featured, and consider the topic of fashion and technology.

One thing that really struck me about this Apple-sponsored, Andrew Bolton-organized exhibit was that, for a fashion and technology exhibit, it didn’t feel very high-tech. It was more like a retrospective of how high fashion has kept up with and experimented with the tech of its time over the last century. For instance, many of the 3D-printed pieces which were presented as some of the more technologically advanced of the show were created several years back. I’d even previously seen the Iris van Herpen 3D-printed corset in early 2014 the Bass Museum in Miami.

Iris van Herpen, 3D-Printed Dress (far right, 2010)

The lower-tech vibe of the show, on the positive side, can be viewed as a testament to how well some of the show’s participating haute couture designers have been integrating new technologies into fashion – allowing couture to retain its handmade look while keeping up with some of the latest technologies available. According to The New York Times, this has always been the case, i.e., with the invention of “the sewing machine (used to make a Paul Poiret coat in 1919) and machine-made lace (Coco Chanel, in the late ’30s).”

Gowns, Dior (left, center) and Alexander McQueen (right)

There also seems to be a limiting factor in regards to the marriage of high-tech and haute couture: since a lot of technology is created to be utilitarian, and by its nature haute couture seems to be the antithesis of utilitarian, will the applications of technology in haute couture be limited to purely the aesthetic?

Even when considering Hussein Chalayan, whose fashion designs have included robotic, LED, and remote controlled technologies, the tech provides a visual wow-factor but no practical benefits for the wearer. Then again, no one ever looked to haute couture for its practicality.

Has it been frowned upon in the fashion world for couture to incorporate practical technology? Is there this consensus that the wearer of couture wouldn’t need high-tech life hacks woven into her ensemble at the moment of wearing it because its presence might reveal her earthly needs in her moment of being a goddess? I wonder if any designers right now are experimenting with pushing what those limits seem to have been.

“Kaikoku” Floating dress, Hussein Chalayan, 2011-12

Breaking from those limitations, the ready-to-wear fashion industry on the other hand is using technology to transform clothing itself into wearable tech smart devices. For instance, Google’s “Project Jacquard” recently debuted a partnership with Levi’s for a smart commuter jacket made of tech-connective denim that you can swipe like a smartphone screen to answer calls, control your music, and more, while remaining alert riding a bike. Antonio Cerruto, an engineer working on Project Jacquard, notes, “What I find exciting is that the people working on fashion tech now are the people who will be defining a vocabulary and mode of interaction for this area.”

It’s interesting that while tech is being integrated into both haute couture and ready-to-wear fashion in different ways, the core principles of the two categories – one as essentially wearable art and the other as utilitarian – seem to remain the same. And, the most “cutting edge” of the tech seems to be applied to the most common of the clothing: a denim jacket.