Blood Moon: Should we separate scientific and spiritual interpretation?

Happy Passover. Also, happy Blood Moon lunar eclipse day! The first in a set of four consecutive total “blood moon” eclipses visible from the United States. Don’t worry, a blood moon eclipse is fairly normal from a scientific standpoint. View the story below from USA Today to see all the buzz about this particular set of events:

I am bringing this blood moon topic up in my blog in order to address an issue I see recurring throughout the media, science, and even religious or spiritual conversation. Often these topics are brought up this way:

“such and such pastor/spiritual leader/religious enthusiast said this..”

“but SCIENTISTS disagree saying this….”

Is this how we should come at these topics? I don’t think so. To me, science should explain phenomena. How often do blood moons occur? Can we predict them? What is the astronomical significance if there is any?

Science does not explain causation, purpose, or belief. Yes, there will be a blood moon tonight. Yes, it coincides with Passover. Scientists (and others) should not belittle any religious or spiritual significance to the interesting correlation between the two. Perhaps a scientist is atheist/agnostic/non-Judeo-Christian. His or her INTERPRETATION of these events would be thus:

“These events may be happening at the same time, but this is merely coincidence and means nothing”

OK, but a Jewish or Christian person might INTERPRET it this way:

“These correlating events have spiritual meaning to me. God allowed for this to happen as a reminder to us to look to Him in these times.”

My point is that scientific explanation does not need produce an interpretation that is purely void of God or spirituality. Who is the scientist to say there is no God, or that God didn’t know about this simply because we can explain astronomical phenomena? Explanation is not causation and does not eliminate the possibility of a being who understood or allowed these things to happen.

Interpretation of scientific events CAN have spiritual meaning to individuals. Scientists, can’t you allow for this type of thinking? Oh no, you can’t. That’s why I am a scientist who hides her opinions in an anonymous blog.

Scholars have often wondered how the practice of Christian Eucharist could have arisen from the Lord’s Supper, which occurred in the context of the Jewish Passover. Since Passover occurs only once a year, how is it that the Christians got the notion that they could celebrate Jesus’ sacrificial meal weekly, if not daily?

The Last Supper

Gustave Dore

The answer is found in the ancient Israelite sacrifice called the todah.

While most people have heard of Old Testament sacrifices such as the holocaust offering or burnt offering, those who have heard of the todah sacrifice are as rare as lotto winners. Today\’s ignorance concerning the todah, however, should not imply that it was unimportant to the Jews. Far from it. The todah was one of the most significant sacrifices of the Jews.

Indeed, an old Rabbinic teaching says: \"In the coming Messianic age all sacrifices will cease, but the thank offering [todah] will never cease.\"(1) What is it about this sacrifice that makes it stand alone in such a way that it would outlast all other sacrifices after the redemption of the Messiah?

A todah sacrifice would be offered by someone whose life had been delivered from great peril, such as disease or the sword. The redeemed person would show his gratitude to God by gathering his closest friends and family for a todah sacrificial meal. The lamb would be sacrificed in the Temple and the bread for the meal would be consecrated the moment the lamb was sacrificed. The bread and meat, along with wine, would constitute the elements of the sacred todah meal, which would be accompanied by prayers and songs of thanksgiving, such as Psalm 116.

What does the word \"todah\" mean? It is Hebrew for \"thanksgiving,\" although it also connotes a confession of praise in addition to gratitude. For example, Leah gave thanks to God when she bore her fourth son, and so she named him yehudah — or Judah — which is the verbal form of todah — to give thanks.

There are many examples in the Old Testament of people offering todah — thanks — to God. Jonah, while in the belly of the whale, vows to offer up a todah sacrifice in the Temple if he is delivered (cf. Jon. 2:3-10). King Hezekiah offers up a todah hymn upon recovering from a life-threatening illness (cf. Is. 38). However, the best example of todah sacrifice and song is found in the life of King David.