Quarter 1, 2013

Origins

Introduction: In the
Beginning of the Beginning

Open the Bible to the first book,
first chapter,
first line. Notice: it says nothing about Christ dying for our sins,
nothing about the Second Coming, nothing about His bodily resurrection
from the grave. It says nothing about the state of the dead, the Day of
Atonement, or even the seventh-day Sabbath.

The first words of the Bible don’t talk about these teachings
because they, and the truths associated with them, are meaningless
apart from what the first words of the Bible do talk about—and that is,
“In the beginning God created the heavens and the earth.”

Creation is the foundational truth of Scripture. All other
biblical
teachings—the Incarnation, the Cross, the Second Coming, and every
other biblical teaching, as well—are founded upon the truth that our
world was created by the Lord.

That’s why Creation appears not only in the opening pages of
the
Bible but in the first five books of Moses, in the prophets, in the
Psalms, in the Gospels, in the Epistles, in Acts, and in Revelation.
And, in almost all cases, the theological context demands that it be
taken literally.

For instance, Paul wrote that “death reigned from Adam to
Moses,
even over those who had not sinned according to the likeness of the
transgression of Adam, who is a type of Him who was to come” (Rom.
5:14, NKJV). Paul not only links a literal Adam to a literal Jesus, but
his context in Romans 5 ties that link to the plan of salvation, a
crucial doctrine that we understand in the most literal sense, as well:
we are fallen beings who face eternal destruction or eternal
life—literally!

And here’s Jesus Himself quoting from Genesis 1 and 2: “And He
answered and said to them, ‘Have you not read that He who made them at
the beginning “made them male and female,” and said, “For this reason a
man shall leave his father and mother and be joined to his wife, and
the two shall become one flesh”? So then, they are no longer two but
one flesh’” (Matt. 19:4-6, NKJV). If Jesus accepted and taught the
Creation account as literal, how can those who claim to be His
followers do otherwise?

Our name, Seventh-day Adventist, itself bears direct witness
to a
six-day creation. Though some voices may urge us to incorporate
evolution into our theology, Seventh-day Adventism and Darwinism are
inherently contradictory. Logically one cannot hold both views at the
same time.

Thus, this quarter’s lessons delve into the doctrine of
creation as
depicted in Genesis 1 and 2 and explores its implications for a number
of our beliefs—including morality, sin, marriage, stewardship, and
more. Although working on the assumption that the story is literal, the
quarter will show, again and again, how the central message of the
Bible is built upon the historical truth of the Creation story.

Take, for instance, the gospel. According to Scripture, humans
were
created better than we are now. Jesus came to rescue us from the death
brought by the sin of Adam and Eve. But in an evolutionary model, the
Lord incarnates into an evolved ape, created through the vicious and
painfully murderous cycle of natural selection, all in order to abolish
death, “the last enemy” (1 Cor. 15:26). But how can death be the
“enemy” if it was one of God’s chosen means for creating humans? The
Lord must have expended plenty of dead Homo erectus, Homo
heidelbergensis, and Homo neanderthalensis in order to finally get one
in His own image (Homo sapiens). If evolution were true, then Jesus
came to save humankind from the process that God used to create it in
the first place.

We can see here that mixing biblical truths with non-biblical
views
generates logical absurdities that should be of concern to the honest
seeker of truth. As we go through this quarter, we’ll see even more
reasons why a literal six-day creation is essential to all that we
believe and why to compromise on creation is to undermine the basis of
the gospel and teachings that make us what we are.

L. James Gibson is director of the Geoscience Research
Institute
(www.grisda.org) in Loma Linda, California. He has written numerous
articles on the relationship between Creation and science.

Jesus, Creator of Heaven andEarth

Memory
Text: “In the beginning God created the heavens and the
earth” (Genesis 1:1, NKJV).

Only something greater than what it
creates could
have created it. Thus, only a Being greater than the universe could
have created the universe. And that Being is the God who is revealed in
the Bible, the God whom we worship and serve because, among other
things, He is our Creator.

We also learn that this God—the One who created the universe,
the
One who has spun those billions of galaxies across the expanse of the
cosmos—is the same One who came to earth, to live among us as a human
being and, even more amazing, to bear in Himself the punishment for our
sins.

Sometimes we hear of things that are “too good to be true.”
What
could be better, though, for us as sinful beings in a fallen, painful
world than to know the wonderful truth of our Creator’s love, a love so
great that He would come down in the person of Christ and link Himself
to each of us with ties that never can be broken?

In response to such a wondrous truth, how are we to live our
lives?

*Study this week’s lesson to
prepare for Sabbath, January 5.

SUNDAYDecember
30

In the Beginning

“In the beginning God created the heaven and the earth” (Gen.
1:1).

There are many deep truths in that simple text, one of the
most
profound being that the universe itself had a beginning. While that
idea might not seem so radical to us today, it goes against the
long-held belief in an eternally existing creation. Not until the
twentieth century, when the “Big Bang” model of origins took hold, did
the notion that the universe had a beginning gain general acceptance.
Until then many believed that it had always existed. Many people
resisted the concept of the universe having been created because that
implied some sort of Creator. (In fact, the name “Big Bang” was
intended to mock the notion of a created universe.) But the evidence
that the universe had a beginning has become so strong that nearly all
scientists have accepted it, at least for now (scientific views, even
those once deemed sacrosanct, are often changed or refuted).

Read
Hebrews 11:3. What does that tell us about God and the
creation of the universe?

As with Genesis 1:1, Hebrews 11:3 is full of mystery and
things that
are unexplainable by our present knowledge. Yet, the text does seem to
tell us that the universe was not formed from pre-existing matter. The
universe was created by the power of God’s Word; that is, both matter
and energy were brought into existence by God’s power.

Creation from nothing is known as creation ex nihilo.
We
often credit humans with the creation of various things, but humans are
incapable of creating from nothing. We can change the form of
pre-existing matter, but we have no power to create ex nihilo.
Only the supernatural power of God can do that. This is one of the most
dramatic differences between God and humans and reminds us that our
very existence depends on the Creator.

In fact, the verb created in Genesis 1:1
comes from a
Hebrew root word that is used only in reference to the creative
activity of God. Only God, not humans, can do that kind of creating (see
also Rom. 4:17).

Why is a supernatural Creator,
One who exists
above and beyond the creation, the only logical explanation for the
Creation? Bring your answer to class on Sabbath.

MONDAYDecember
31

The Heavens Declare

“The
heavens declare
the glory of God; and the firmament sheweth his handywork. Day unto day
uttereth speech, and night unto night sheweth knowledge. There is no
speech nor language, where their voice is not heard” (Ps.
19:1-3, see also Rom. 1:19, 20).
How have you experienced the truth of these texts? How has modern
science helped us to even more appreciate the power and wisdom of God
as Creator?

Not just any kind of universe would be capable of supporting
life.
In fact, it seems that the universe must be extremely well-designed in
order for life to exist. First, the building blocks of all
matter—atoms—must be stable enough that stable material objects could
be created. The stability of atoms depends on the forces that hold the
parts of the atoms together. Atoms contain charged particles that both
attract and repel each other. The forces of attraction and repulsion
must be carefully balanced. If the attractive forces were too strong,
only large atoms would form, and there would be no hydrogen. Without
hydrogen, there would be no water, and thus no life. If the repulsive
forces were too strong, only small atoms would form, such as hydrogen,
and there would be no carbon or oxygen. Without oxygen, there would be
no water and no life. Carbon is also essential for all forms of life as
we know it.

Not only must the atoms be stable, but they must be able to
interact
with one another in order to form vast numbers of different chemical
compounds. There must be a balance between the forces that hold the
molecules together and the energy required to break up the molecule in
order to permit the chemical reactions upon which life depends.

The precise fitness of our universe for life has gained the
admiration of scientists and has led many of them to comment that the
universe appears to be designed by an intelligent Being.

The world also must have been wisely designed in order for
life to
exist. The range of temperatures must be compatible with life; so, the
distance from the sun, the speed of rotation, and the composition of
the atmosphere must all be in appropriate balance. Many other details
of the world must be carefully designed. Truly, God’s wisdom is shown
in what He created.

TUESDAYJanuary
1

The Power of His Word

Read
Jeremiah 51:15,
16 and Psalm 33:6, 9. In addition to wisdom, what other attribute of
God is mentioned in the Creation? How was this attribute expressed in
Creation? More important, what are the implications of this truth for
us?

Though we cannot know exactly how God created, we are told
that it
was through His powerful word. All the energy in all parts of the
universe had its origin in the word of God. All the energy in all our
fuels came from God’s power. All the gravity throughout the universe,
every star guided in its course, and every black hole result from God’s
power.

Perhaps the greatest amount of energy is within the atom
itself. We
are justifiably impressed by the power of nuclear weapons, in which a
small amount of matter is converted into a large amount of energy. Yet,
scientists tell us that all matter contains large amounts of energy. If
a small amount of matter can produce the vast energy of a nuclear
weapon, consider the amount of energy stored in the material of the
entire world! But that is as nothing when compared with the energy
stored in the matter of the universe. Imagine the power of God utilized
to bring the universe into existence.

Many scientists believe that anything God may do in the
creation is
restricted by the “laws of nature,” but this idea is contrary to the
Bible. God is not restricted by natural law; instead, God has
determined natural law. God’s power has not always followed the
patterns that we call the “laws of nature.”

For example, one of the fundamental “laws of nature” is the
“Law of
Conservation of Matter and Energy.” This law states that the total
amount of matter and energy in the universe remains constant. But how
could the universe appear from nothing if this law were inviolable?
God’s creative word is not bound by the “laws” of science. God is
sovereign over all His creation and is free to carry out His will.

Dwell (the best that you can) on
the size of
the universe. Think about the incredible power needed in order to
create it. And to think that the God who wields such power loves us,
even died for us. How can you learn to draw comfort from this amazing
truth?

WEDNESDAYJanuary
2

Jesus, Creator of Heaven and Earth

Read
John 1:1-3, 14;
Colossians 1:15, 16; Hebrews 1:1, 2. How do the New Testament writers
identify the Creator? What are the implications of the answer?

John refers to Jesus as the Word ("Logos”) and equates Him
with God. More specifically, Jesus is the One through whom all things
were created. In John’s day, the term logos was
commonly used to represent the creative principle. John’s readers would
be familiar with the concept of logos
as a creative principle or even as a creator. John applied this
familiar concept to Jesus, identifying Him as the true Creator. Jesus,
the Logos, the Incarnate One who lived among us, was not only present
in the beginning, He was the One by whom the universe was created. This
means that we could read Genesis 1:1 as “In the beginning, Jesus
created the heavens and the earth.”

Paul’s words in Colossians 1 resonate with those of John in the
identification of the Creator as Jesus Christ. By Him, all things were
created. Paul adds two other attributes of Jesus. First, He is the
image of the invisible God. In our sinful state, we cannot see God the
Father, but we can see Jesus. If we want to know what God is like, we
can study the life of Jesus (John 14:9). Second,
Paul calls Jesus the “firstborn” of creation (Col. 1:15).
In this context, “firstborn” does not refer to origin but to status.
The firstborn was the head of the family and the heir of the property.
Jesus was the “firstborn” in the sense that, as Creator and through the
Incarnation (His taking upon Himself our humanity), He is the rightful
head of the human family. Jesus was not a created being; rather, from
eternity He was one with the Father.

Hebrews 1:1,2 repeats the same points as in the Colossians
passage.
Jesus is appointed heir of all things and is the One by whom the world
was created. In addition, He is the exact representation of the
Father’s nature, another way of stating that He is the image of God.

How would you respond if someone
were to ask you, “What is your God like?” What justification could you
give for your answer?

THURSDAYJanuary
3

The Creator Among Us

Read John 2:7-11, 6:8-13, 9:1-34. What do these texts reveal
about the creative power of God?

Each
of these miracles gives us a glimpse of God’s power over
the material world that He Himself created.

First, what kind of process would be required to change water
directly into wine? None that we know of. Indeed, it took an act
outside of the laws of nature, at least as we now know them, to do what
Jesus did here.

In the miracle of the fish and loaves, Jesus started with five
loaves and two small fish and ended with enough to feed a multitude and
have 12 baskets of leftovers. All the food was made of atoms and
molecules. At the end, there were many times more atoms and molecules
of food than when Jesus started to feed the crowd. From where did the
additional molecules come, if not by the supernatural intervention of
God?

Furthermore, what physical changes occurred to the blind man
when he
was healed? He was blind from birth; thus, his brain had never been
stimulated to form images from the messages sent by the eye through the
optic nerve. So, his brain had to be rewired in order to process the
incoming information, form images, and interpret their meaning. Next,
there was something wrong with the eye itself. Perhaps some
photoreceptor molecules were produced incorrectly as a result of a
mutation in his DNA. Or perhaps some mutation had occurred at birth in
the genes that control the development of the parts of the eye—the
retina, optic nerve, lens, etc. Or perhaps some mechanical damage had
occurred that prevented the eye from functioning properly.

Whatever the details of the man’s blindness, the words of
Jesus
caused molecules to form in appropriate places, forming functional
receptors, neuronal connections, and brain cells so that light entering
the eye would form an image, and the man would have the ability to
recognize images that he had never before seen.

Miracles are wonderful when they
happen, but
what is the danger of making your faith dependent upon them? Upon what,
then, must our faith depend?

FRIDAYJanuary
4

Further Study: “The work of creation can never be explained by
science. What science can explain the mystery of life? “The theory that
God did not create matter when He brought the world into existence is
without foundation. In the formation of our world, God was not indebted
to pre-existing matter. On the contrary, all things, material or
spiritual, stood up before the Lord Jehovah at His voice and were
created for His own purpose. The heavens and all the host of them, the
earth and all things therein, are not only the work of His hand; they
came into existence by the breath of His mouth.”-Ellen
G. White, Testimonies for the Church, vol. 8, pp.
258, 259.
“Just how God accomplished the work of creation he has never revealed
to men; human science cannot search out the secrets of the Most High.
His creative power is as incomprehensible as his existence.”-Ellen
G. White, Patriarchs and Prophets, p. 113.

Discussion Questions

In class, discuss your answer to Sunday’s final question.

Science talks about what it calls “anthropic coincidences”
(from the Greek word anthropos for “man”),
the
incredibly fine-tuned balance of forces in nature that make it possible
for human life to exist. Notice, though, the built-in bias revealed in
the word coincidences. If you don’t believe in
God, you have
to attribute these amazing balances to mere coincidence. Why is the
belief that these balances were the product of a Creator God a more
reasonable explanation than to simply call them “coincidences”?

Consider the love of the Creator as He formed Adam and Eve
and
provided them with a beautiful garden home, knowing that He Himself
would suffer and die on Calvary at the hands of the race He was
creating. What do we learn about God’s love from the decision that He
made to go ahead with the creation anyway?

How does the “Big Bang” theory compare with the Creation
statement in Genesis 1:1? Might the “Big Bang” be a description of the
way in which the universe came into existence at God’s Word? What
issues or problems do you see in this idea? Why would it be dangerous
to link our theology to any scientific theory, especially when science
so often changes?

Inside
Story~ MEU Division:
Unnamed country

The Powerful Sword

A pastor in a difficult, mostly non-Christian country was
studying
with a young man who had shown an interest in knowing about Jesus.
Things were going well until the boy's father returned home from
prison, where he had been serving a sentence for murder.

At first the young man's father was impressed with the changes
he
saw in his son. But when he learned that his son had been studying with
a Christian, he became furious. He felt he had to save his son from the
dangerous ideas Christians have.

The father tried talking to his son. When that didn't work, he
yelled, then he beat his son. But the young man refused to give up his
new faith in Christ. His father knew if he kept on beating his son, he
would soon kill him. And what good would that do?

Then the father had an idea. He would kill the pastor instead.
It
would be worth another prison sentence to save his son from the
Christians' heresy.

The father staked out the pastor's house and learned his
schedule.
He sharpened his long knife. When the time was right, he drove to the
pastor's house, waited for him to get into his car, and then blocked
the pastor's driveway with his own car. When the pastor got out of his
car to see what the problem was, the angry father grabbed him and
forced him into his own car.

The pastor recognized the man and guessed why he had attacked
him.
The pastor tried to share some Bible verses with the man, but the man
yelled at him as he reached for his knife. Suddenly the man's hand
froze midair; his arm went numb, and he couldn't move it.

The pastor calmly continued sharing scripture with the man
until his attacker began to weep.

A few months later the father was baptized. As the members
publically welcomed him into the church, he asked for the microphone.
"I have a gift for the pastor," he said. Carefully he unwrapped the
long, sharp knife and said, "This is the sword I was going to use to
kill you. But you have a longer, stronger, sharper sword—a two-edged
one, which is the Word of God. That sword killed the old man in me. I
am now a new man. Praise God!"

Your mission offerings help reach people for Christ in some of
the
most difficult regions of the world. Thank you for your support.

Homer
Trecartin is president of the Greater Middle East Union Mission.

Sabbath School Lesson Copyright 2014 by the General Conference of Seventh-day Adventists. All Rights Reserved. No part of the Adult Sabbath School Bible Study Guide may be edited, altered, modified, adpated, translated, reproduced, or published by any person or entify without prior written authorization from the Gneral Conference of Seventh-day Adventists.

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