Galatians 5:4-6 NHEBJE You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace. (5) For we, through the Spirit, by faith wait for the hope of righteousness. (6) For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

Galatians 5:18-25 NHEBJE (18) But if you are led by the Spirit, you are not under the law. (19) Now the works of the flesh are obvious, which are: sexual immorality, uncleanness, lustfulness, (20) idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, (21) envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God. (22) But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, (23) gentleness, and self-control. Against such things there is no law. (24) Those who belong to Christ have crucified the flesh with its passions and lusts. (25) If we live by the Spirit, let us also walk by the Spirit.

Galatians 3:29 NHEBJE If you are Christ’s, then you are Abraham’s seed and heirs according to promise.

Galatians 3:7 NHEBJE Know therefore that those who are of faith, the same are children of Abraham.

Romans 9:7-8 NHEBJE Neither, because they are Abraham’s seed, are they all children. But, “In Isaac will your seed be called.” (8) That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

The term devil is not only used to define physical sin in the flesh, but all those who are motivated thereby. It is applied to individuals who stand in opposition to the way of righteousness (e.g. John 6:70), or to governments that are antagonistic to the principles of Christ (e.g. Revelation 2:10). As people used to say a person is of the devil, when he had badness in him so also it is said he or she is a serpent or snake, when he has evil words or likes to take on a bad attitude. The serpent is used in similar fashion to present opposition. It is applied to the sin-promptings of the flesh that must be done with or put away. Such acting be it of the flesh or coming from the mind within should be impaled or crucified (Numbers 21:6; Galatians 5:24) because otherwise they would be as a sting from God bringing death.

Numbers 21:6 NHEBJE Jehovah sent fiery serpents among the people, and they bit the people; and many people of Israel died.

Galatians 5:24-26 NHEBJE (24) Those who belong to Christ have crucified the flesh with its passions and lusts. (25) If we live by the Spirit, let us also walk by the Spirit. (26) Let us not become conceited, provoking one another, and envying one another.

Adam and Eve showed to God they did not live by the Spirit any more. They provoked one another and the venom of Eve was like the poison of a snake; like a deaf cobra that stops its ear, which doesn’t listen to the good advice God offers to man.

Psalms 58:4 NHEBJE Their poison is like the poison of a snake; like a deaf viper that stops its ear,

Eve her bad choice, her actual transgression got her as an opposer of God now to take care of herself, with all the pains that could bring to her, bearing children but also facing the agonies and death in her life. Instead of becoming fully like God she became according to the likeness of the snake, with creepy thoughts and political sin-powers of the world of flesh, as a serpent pouring water like a river out of his mouth after the woman, to sweep her away with a flood. Now she had brought forth transgression and war.

Revelation 12:13-17 NHEBJE (13) When the serpent saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. (14) Two wings of the great eagle were given to the woman, that she might fly into the wilderness to her place, so that she might be nourished for a time, and times, and half a time, from the face of the serpent. (15) The serpent spewed water out of his mouth after the woman like a river, that he might cause her to be carried away by the stream. (16) The earth helped the woman, and the earth opened its mouth and swallowed up the river which the serpent spewed out of his mouth. (17) The serpent grew angry with the woman, and went away to make war with the rest of her seed, who keep God’s commandments and hold to the testimony of Jesus.

With that coming seed the time of the evil was going to be limited. Out of the woman, the virgin Mary came the one who was to tell the world about the faithfulness of That One Who always tells the truth. The One who send him is not a teller of lies, like the serpent wanted Eve to believe. It were her thoughts which are represented by the serpent, which is the father of lies, the adversary, the devil.

Revelation 13:7 NHEBJE It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him.

Until now that evil staid in this world, seemingly standing strong, but are not mistaken.

Exodus 9:15-16 NHEBJE For now I would have put forth my hand, and struck you and your people with pestilence, and you would have been cut off from the earth; (16) but indeed for this cause I have made you stand: to show you my power, and that my name may be declared throughout all the earth;

The diabolos or devil, in time will be captured (Revelation 12:14; 20:2). In Eureka vol. 1, pp. 248-249, Bro. Thomas has this to say on the word diabolos or devil:

“By this time, I apprehend, the intelligent reader will be able to answer scripturally the question,

‘What is that which has the power of death?’

And he will, doubtless, agree, that it is

‘the exceedingly great sinner SIN,’

in the sense of ‘the Law of Sin and Death’ within all the posterity of Adam, without exception. This, then, is Paul’s diabolos, which he says

‘has the power of death’;

which ‘power’ he also saith is ‘sin, the sting of death’.”

But why did Paul style ‘sin‘, ‘diabolos’?
The answer to this question will be found in the definition of the word. Diabolos is derived from diaballo, which is compounded of dia, a preposition, which in composition signifies across, over,… and intransitively, like the Latin trajicere, to pass over, to cross, to pass. It is the Greek for “slanderer” or “accuser”, the spirit or power of evil in English often translated as “devil“. It was in later times that false teachings created a sort of fallen angels or demons (not using that word for its original meaning or disease).

We saw the first people in the Garden of Eden “crossing the line”. This being the signification of the parent verb, the noun diabolos is the name of that which crosses, or causes to cross over, ox falls over. Diabolos is therefore a very fit and proper word by which to designate the law of sin and death, or Sin’s flesh.

The Eternal Spirit drew a line before Adam, and said,

Thou shalt not cross, or pass over that line upon pain of evil and death.

That line was the Eden law; on the east of that line was the answer of a good conscience, friendship with God, and life without end; but on the west, fear, shame, misery, and death.

To obey, was to maintain the position in which he was originally placed: to disobey, to cross over the line forbidden. But

‘he was drawn away, and enticed by his own lusts’.

The narrative of Moses proves this. The man was enticed of his own lust to cross over the line, or to disobey the law; so that his own lust is the Diabolos. Thus, etymology and doctrine agreeing, the Christadelphian definition must be correct. According to this, the original diabolos was the serpent, whose seductive, tempting voice, lured Eve and then Adam to disobey. In Eden, therefore, there was an external tempter in the person of the serpent. But as the propensities were inflamed through the original transgression, the tempter, the serpent, has been found within.

“And the woman” – The woman is representative of the Ecclesia. She was so in her formation, as well as in her sin. (See the use of this symbol 2Co 11:3; Eph 5:31-32; Isa 54:6).

“And her seed” – Those governed by the mind of the Spirit, and who are found “in Christ”, God’s son “made of a woman” (Gal 4:4). The emphasis upon the “seed of the woman” rather than that of the man, points to the importance of the divine begettal and virgin birth of the Lord. Php 2:6. {Eureka vol. 1, pp. 248-249, Bro. Thomas}

With the act of Adam and Eve we get a response of them being “Cursed” – The curse rested upon all creation because man, the chief of Creation, was involved. By

“one man’s offence death reigned by one” (Romans 5:12; Romans 5:17);

by

“one act of transgression judgment came upon all men to condemnation” (Romans 5:18 mg.).

By the wrong choice Adam and Eve made, they crossed the line and as such sinned. By their act there was the death-dealing sin, the verdict on that one sin namely was the death sentence. The wrongdoing of one, death was ruling through the one, and from one generation to an other sins multiplied. Just as one person did it wrong and got us in all this trouble with sin and death. For that reason God provided a solution for braking the effect of the act of wrongdoing by which punishment came on all men. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift God offered already at the moment of wrongdoing in the Garden of Eden? This grand setting-everything-right, is the promise which got many hoping all their life. Though they did not see it come trough in their lifetime, they were assured that it was going to become a reality. That promise in the Garden of Eden was to brake with the curse of death, the curse brought by the adversary of God. For centuries there still would come many adversaries of God, but with God’s solution their acts would be nullified. God’s gift was to bring grace which came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ, the world is being told.

Offering of plants or offerings of animals would not any more be necessary, because there would come a man strong enough to proof he could withstand any temptation and would keep to God’s Wishes. That seed of the woman was come on earth out of man, by God’s Grace. In the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, he always doing God’s Will and not his, giving his body to God as a ransomoffer, grace came upon all men unto justification of life. (Romans 5:16-18)

We do not have to think that we are “condemned” or treated as guilty because of the offence of Adam, but the punishment to which he was condemned (that of mortality) rests
upon all his posterity. Nobody can avoid death. It is our misfortune, not our blame, that we inherit the physical consequences of Adam’s sin; for, let it be clearly understood, it is the physical consequences of the curse that we inherit, and not the moral guilt; and, furthermore, also the send one from God, Jeshua, Jesus Christ, inherited these in common with us all.

Man was originally in a “very good” physical state (Genesis 1:31); but afterwards was adjudged by the same Judge as evil. Once it even came to the ground being cursed and animal, plants and humans being destroyed by a huge flood. But God did not want such killing any more (Genesis 8:21)

Originally the earth was proclaimed “very good,” but afterwards it sprouted thorns and thistles in abundance (Genesis 3:18). Its proneness so to do is similar to the proneness of the flesh to sin, producing moral thorns and thistles (see Hebrews 6:8). Originally, the animals were vegetarian, and came tamely before Adam to be named (Genesis 2:19); but subsequently they became carnivorous and fierce; though ultimately they will be restored to their original state (Isaiah 65:25). Man’s physical state under the curse, his proneness to sin, is expressed in Scriptures such as Gen 3:19; Rom 7:5; Rom 7:14; Rom 7:17-18; Rom 7:20; Php 3:21, etc.

“It shall bruise thy head, and thou shalt bruise his heel” –

The Hebrew hu is best rendered “he”; and “bruise”, shuwph, signifies “to crush”, as rendered in Rotherham’s translation. To “crush” the head is to administer a fatal blow, whereas to crush a heel will only incapacitate for a time. Accordingly, the declaration promises to completely destroy the effects of transgression brought into being through the serpent’s teaching, though, in doing so, the seed of the woman would be temporary wounded thereby. This was accomplished through the offering of Christ. Though he died, it was only a temporary affliction, for he rose triumphant over death, and provided the means whereby his followers triumph over sin and death: the heritage of the serpent.

Paul’s comment is to the point:

“Through death (a crushed heel) he might destroy (a crushed head) him that had the power of death (sin in the flesh) even the devil” (Hebrews 2:14).

Christ, by doing God’s Will showed that man is able to keep to the commandments of God. He destroyed “the devil” (sin in the flesh) in that in death such is rendered inactive. His sacrificial death ensured his resurrection to life eternal, Jeshua being taken up from the dead after having spend three days in hell. For what Jesus did man should show respect and be grateful he wanted to give himself as ransom. God made him now higher than angels and any other man.

Philippians 2:8-11 NHEBJE (8) And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. (9) Therefore God also highly exalted him, and gave to him the name which is above every name; (10) that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, (11) and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

John 10:17-18 NHEBJE Therefore the Father loves me, because I lay down my life, that I may take it again. (18) No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”

Acts 2:22-24 NHEBJE “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know, (23) him, being delivered up by the determined counsel and foreknowledge of God, by the hand of lawless men, crucified and killed; (24) whom God raised up, having freed him from the pains of death, because it was not possible that he should be held by it.

Being clothed upon with Divine nature, he was no longer subject to mortality, and sin in the flesh ceased to be an element of his being. Furthermore, through the mercy of the Father, the efficacy of his offering extends to those who are “in him” through baptism. They are granted forgiveness of sins, and are motivated to overcome. The Edenic Covenant of promise, therefore, guarantees life to the seed of the woman through conquest of the serpent power. It promises victory through Christ in the battle against sin and death.

There was a lovely harmony in the Garden of Eden. Man was free to walk around and live nicely. He also was free to think and to make choices. There it went wrong. The woman let her mind wander and got tempted by her thoughts, willing to know more.
We have seen that the yielding to the tempter or man’s mind doubtingGod‘s honesty is treated allegorically in the Edenic covenant as the serpentin the flesh. First man was full of life but now death had come to him. Temptation had taken over and evil had entered his mind. This evil is the “devil” or diabolos of the New Testament, which term is defined as “that which has the power of death” (Hebrews 2:14), elsewhere described as “the law of sin and death”, “sin that dwelleth in me”, “sin in the flesh” (Romans 7:20; Romans 8:2-3).

Hebrews 2:14-15 NHEBJE Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, (15) and might deliver all of them who through fear of death were all their lifetime subject to bondage.

Evil thoughts got so much power in man that it brought death to them but also put its stamp on all the rest of mankind. The act of the first two human beings created an awful situation for us. The curse of death having come over man also brought plants and animals in danger. Because now the mind of man was filled with darkness and their way of thinking became so blurred that often they would take the wrong decisions. At the beginning of the universe man had received the plants as food, meaning they had to be vegetarians or veganists. By the years following their expulsion from the Garden of Eden they were not happy any more by eating only plants and wanted also to eat meat, also becoming more like the animals, a carnivor. By doing so they also became killers of animal. They had taken their power to be master over plants and animals to be able to kill other living beings. Evil or badness in this way creped further in their life and as such evil or satan has become master or chiefrulerof this world now. The enmity against God was so strong it became deeply rooted in the next generations. Paul described how that this “warred against the law of my mind” (Romans 7:23), and in doing so gave expression to the enmity described by God in the 15th verse of Genesis 3.

Romans 7:23 NHEBJE but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

Romans 8:3 NHEBJE For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

Though there is constant enmity or animosity between the lusts of the flesh and the requirements of God as set down in His law those who would come into the seed of the woman and would follow his teachings could make themselves stronger and become once again in the spiritual life or after the Spirit (o. pneuma) or the things of the Spirit (o. pneuma) . In order to be carnally minded is death; but to be spiritually (o. pneuma) minded is life and peace.

Romans 8:5-10 NHEBJE For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. (6) For the mind of the flesh is death, but the mind of the Spirit is life and peace; (7) because the mind of the flesh is hostile towards God; for it is not subject to God’s law, neither indeed can it be. (8) Those who are in the flesh cannot please God. (9) But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, he is not his. (10) If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.

That the serpent is used allegorically of sin is shown by the punishment meted out to Israel when the people “spake against God, and against Moses” (Numbers 21:5). Serpents appeared among the people, the sting of which proved fatal (cp. 1 Corinthians 15:56), so that “much people of Israel died”.

1 Corinthians 15:56 NHEBJE (56) The sting of death is sin, and the power of sin is the law.

In panic, the rest of the people appealed to Moses for help, and he interceded with God on their behalf. He was told to make a serpent of brass, and to set it on a pole, so that the people might view it. All who did so in faith were saved from the death that threatened them. The serpent on the pole illustrated to the people what they should do to the “serpent” within (the carnal mind that inflamed lust): they must crucify it if they would live.

The serpent or evil could put the seed on the pole, Jesus Christ being put to death, as a symbol of bringing the curse of evil and death to its end, Jesus vanquish evil by giving his unblemished body as a ransom for all who had that sin of the flesh. His decision only to followGod His Will has overcome the fault of those who followed their own will, ignoring God’s Will.

Unlike the active serpents on the ground, there was no venom in the serpent on the pole (not by Moses, not by Jesus Christ); similarly sin must be neutralised in us if we would live. At the time of Moses the serpent on the pole could also representing that seed promised in the Garden of Eden,the Lord Jesus Christ who came in the nature common to all. On several occasions he compared his crucifixion with the “lifting up” of the serpent in the wilderness (John 3:14-16; John 8:28; John 12:32), thus identifying his nature with the allegorical significance of the serpent.

John 3:14-21 NHEBJE As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, (15) that whoever believes in him may have eternal life. (16) For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. (17) For God did not send his Son into the world to judge the world, but that the world should be saved through him. (18) He who believes in him is not judged. He who does not believe has been judged already, because he has not believed in the name of the one and only Son of God. (19) This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. (20) For everyone who does evil hates the light, and does not come to the light, lest his works would be exposed. (21) But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

All About Evil (Photo credit: Wikipedia)

We do live in a time now that people should be able to see who God has send to the earth and has lifted up. Today there are still too many, even people who call themselves Christian, who do not want to believe Jesus is that seed God has promised and send to the earth. They still do not want to believe Jesus is really the son of God and not a god son. They still do not want to accept that Jesus did not his own will (which he would have done when he is God) and and that he did nothing on his own authority, but spoke just as his heavenly Father taught him.

John 8:28-29 NHEBJE Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as the Father taught me, I say these things. (29) He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”

John 12:32 NHEBJE And I, if I am lifted up from the earth, will draw everyone to myself.”

In the seed, which always did only those things that pleased Jehovah God, would come power to battle the evil. All those who would come to recognise that seed and would come under it, multiplying in unity trying to put away those fleshly lusts would be able to put their flesh to death at the stake to gain life in the mind of Christ.

As He had promised they would get to knowlife and death, He cursed them to the hard labour which they previously never had to do. And having made out of dust, God told them they would return to it, becoming dust again, meaning to die and then to decay. (Genesis 3:19)

In the previous chapters we discussed that what happened to Adam and Eve still happens to us every day. Temptation today still follows the same pattern with us as it did with Eve in the Garden of Eden. Always there is first the arousing of desire; then the mind, seizing upon that desire, rationalizes it to make it seem reasonable, proper, and profitable. Then the will acts — and often immediately confusion, guilt, blame, and a sense of limitation follows without fail. The process is absolutely relentless.

Adam and Eve thought, like we often do, that we can hide ourselves. We may think that we have hidden things we did from the eyes of man, and oftentimes many of us are deluded into thinking that because no human being knows about our guilt, nothing has happened.

Yet within us, whenever we yield to evil, a darkness falls and death tightens its grip upon our throat. {Ray C. Stedman}

When addressing the evil God shows His understanding and shows His willingness to provide help in their hopeless situation. It is not that man shall be able to escape for what they have done. No, there is the curse for the woman and for the man. and to the evil or the adversary of Him, Jehovah says

Genesis 3:15 NHEBJE I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”

The evil or satan shall become subject of a war to the “death”. The thoughts Eve had, would now also come to her children, dwelling in them they shall be troubled by desires, vanity, and other bad things, bringing them into captivity to the law of sin which is in their members

Romans 7:18-23 NHEBJE For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but to do that which is good is not. (19) For the good which I desire, I do not do; but the evil which I do not desire, that I practice. (20) But if what I do not desire, that I do, it is no more I that do it, but sin which dwells in me. (21) I find then the law, that, to me, while I desire to do good, evil is present. (22) For I delight in God’s law after the inward man, (23) but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

For those who have that incapacity to be fully correct or without fault, God did not want that they would not have to face total destruction. Speaking out His judgement over Adam and Eve the Divine Creator spoke about a future saviour. Some one who would be able to break the curse of death. Between the bad thoughts and the way of righteousness shall be a battle. Those who would like to follow their own self-love and what made Eve from this world shall find tribulation and lots of problems in this world, not strong enough to fight them. Though others who not want to be of that world shall be able to be stronger and find their way out, though the world may hate them.

John 15:19 NHEBJE If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

John 16:33 NHEBJE I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world.”

Yes, there will be one coming, by the promise of the Most High, who can call himself the only begotten son of God. Though the mind of the flesh may be hostile to God (Romans 8:6-7) this provider foreseen by God in the Garden of Eden, after the fall of man, long before Abraham, is the one we all have to look for and have to find. In him we shall have to put our faith to come away under the curse of death. He is the only man who succeeded to be without fault. He always managed to do God His Will. Though he was tempted many times (in the desert, in the square of the village and in the town, in the temple, in the garden of Gethsemane) he never gave in to the temptation, always wanting to do God His will instead of his own will.

Luke 22:41-42 NHEBJE He was withdrawn from them about a stone’s throw, and he knelt down and prayed, (42) saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”

The writer of Bereshith notates God’s declaration that there shall be a separating of the serpent (the evil, the temptation) from the woman, and tells about the provision of a solution, which we shall hear about in later books as well. In the third chapter of Genesis we find the basis for the first promise of redemption which must be interpreted allegorically. In that light, the serpent stood for what it proclaimed:

“Ye shall not surely die” (v. 4).

This error was an emanation of the thinking of the flesh called “the carnal mind” by the apostle Paul, which, he declared

“is enmity against God” (Romans 8:7).

Moses lets us understand that there in the Garden of Eden was the base of our problems. There the first man and woman doubting God and His honesty, they becoming adversaries or enemies of God. Eve her thoughts are represented as the creeping animal, a serpent which became “the father of lies“, and all who endorse or proclaim error are considered as its seed, or children.

John 8:44 NHEBJE You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.

Accordingly, in the allegorical signification of this statement, the serpent represents the spirit of error and deceit as it emanates from the carnal mind. It is frequently used for those who oppose the Truth (Psalms 58:4; 140:3; Matthew 23:33; Revelation 12:9), manifesting themselves as adversaries of the righteous. Its error stemmed from its presumption in reasoning upon Divine law from the standpoint of the flesh. This philosophy caused Eve to view the forbidden tree anew, and its attractive appearance aroused in her the latent propensities of the flesh which then became active and demanding.

“The lust of the flesh, the lust of the eyes, and the pride of life”

which John teaches is

“not of the Father, but is of the world” (1 John 2:16)

were inflamed, and became “the word of the serpent” made flesh in her.

Adam and Eve wanted so much to have that knowledge of good and evil. Their aspiration to own that knowledge was fed by their lust for more. Paul calls such ‘wants’ “lusts” and gives them the title of sin in the flesh (Romans 8:3), or “sin that dwelleth in me” (Romans 7:20).

Romans 8:3 NHEBJE For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

The sending of that son is God’s solution for mankind. Though evil shall do everything to try to destroy him, it shall not succeed.

By the offspring of the woman the world shall come to see a Virgin Birth where “It” (AV), a singular seed, shall “bruise” (AV), or “Shuwph” = to crush (Job 9:17). This enmity which had come into existence, between man and God, is seeking the destruction of the higher interests of man. While it will inflict injury, this enmity is subject to the ultimate conquest of man.

The sorrow of woman consequent upon the Fall brings God now having a woman bringing life to a man, but this time not without pain. Also the seed God provides shall bring lots of pain to his mother and generations shall look up at that miserable pain this son of hers had to endure.

In the previous chapters we have looked at the corporeal change of those, who have first been morally renewed unto knowledge after the image of Him that had created them from “sinful flesh” into spirit, which is an absolute necessity, before they can inherit the Kingdom of God. After people get to know God’s Word and come to understand Who created the earth and Who had sent His son for the good of man they shall have to come to see that even when we still have to face death in this system of things we may live by the hope of something better to come.

Though we have the sleep in death and shall perhaps have to face very difficult times, even facing persecution we should be convinced not to sorrow as the others. We should not react like the unbelievers, who may react heavily because they do not have such a hope the followers of Jeshua have.
For if we have given ourselves to become disciples of the sent one from God believe that this son of God, Jesus, died and rose again, we do have our hope in him because knowing that God can not die, but the son of man Jesus really died, we have hope in this example God has given the world. This man of flesh and blood is really take out of the dead and taken up in the skies to sit next to God, not on God’s throne, but at His right hand.

These who take Jesus to be their god and think no man is capable to be sinless and doing God’s Will, make from God a cruel God Who created beings who were not capable to follow His commandments. They deny the resurrection of the dead and are refuting God’s Power to have man following His commandments. Those gainsayers are as such believing that man can only do his own will and not believing that man is capable to transform and to become changed into spirit, or immortalized, by the Son of Man, doing God’s Will.

It will be seen from this, that survivors of the dead were not consoled in the first age of Christianity for the loss of their friends as they are now by those who “improve the death” of the influential among them. In “funeral sermons”, the “immortal souls” of the deceased are transported “on angels’ wings to heaven”, and the living are consoled with the assurance that they are singing the praises of God around the throne; feasting with Abraham, and the prophets, with the saints and martyrs, and with Jesus and hisapostles in the Kingdom of God; and they are themselves persuaded, that the souls of their relations, now become angels, are watching over them, and praying for them; and that when they die their own souls will be re-united with them in the realms of bliss.

Need I say to the man enlightened in the word, that there is no such comfort, or consolation, as this in the law and the testimonyof God?

A Goblin or legendary evil or mischievous grotesque dwarf-like daemon or monster that appeared in European stories and accounts during the Middle Ages. – Goblin from Warhammer

Such traditions are purely mythological; and come of the Nicolaitan dogma of saved “ghosts, and goblins damn’d” which has cancerously extirpated “the truth as it is in Jesus”.
No, the apostles did not point men to the day of their death, and its immediate consequents, for comfort; nor did they administer the consolations of the gospel to any who had not obeyed it. They offered comfort only to the disciples; for they only are the heirs with Jesus of the Kingdom of God. They taught these to look to the coming of Christ, and to the resurrection, as the time of a re-union with their brethren in the faith. At death, they should

“rest from their labours, and their works should follow them”;

and

“to them that look for him shall he appear the second time without sin unto salvation”. {a Heb. 9:28.}

Such were the practical and intelligible “words” with which the apostles comforted their brethren; but words which have become sealed and cabalistic, both to the unlearned and “the wise”.

The Unisphere, attributed to “uribe”/Uri Baruchin

In conclusion, then, as far as power is concerned, God could have created all things upon a spiritual or incorruptible basis at once. The globe could have been filled with men and women, equal to the angels in nature, power, and intellect, on the sixth day; but the world would have been without a history, and its population characterless. This, however, would not have been according to the plan. The animal must precede the spiritual as the acorn goes before the oak. This will explain many difficulties which are created by systems; and which will for ever remain inexplicable upon the hypotheses they invent. The Bible has to do with things, not imaginations; with bodies, not phantasmata; with “living souls” of every species; with corporeal beings of other worlds; and with incorruptible and undying men; but it is as mute as death, and silent as the grave, having nothing at all to say about such “souls” as men pretend to “cure”; except to repudiate them as a part of that “philosophy and vain deceit”, {b. Col. 2:8} “which some professing have erred concerning the faith.” {c 1 Tim. 6:21}

a Hebrews 9:28 (ESV): 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

b Colossians 2:8 (ESV): 8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

c 1 Timothy 6:21 (ESV): 21 for by professing it some have swerved from the faith.
Grace be with you.

he did not mean to say that a spiritual body had not; but a spirit such as they thought they saw.

“They supposed they had seen a spirit.”

In the received reading the same word, πνευ̂μα, is used here as in the text which speaks of Jesus as “the Lord the Spirit”; but evidently, not in the same sense. Indeed, the reading in Griesbach’s edition of the original text is clearly the correct one. The word rendered spirit is properly φάντασμα, a phantom or mere optical illusion; and not πνευ̂μα, spirit.* When Jesus walked upon the sea both Matthew {a Matthew 14:26} and Mark {b Mark 6:49} make use of the same phrase as Luke, and say that the disciples when they saw him, “supposed they had seen a spirit, and they cried out for fear”. In both these places the word is phantasma, and not pneuma.

Having affirmed that man stands related to two kinds of body, the apostle gives us to understand, that in the arrangements of God the spiritualsystem of things is elaborated out of the animal, and not the animal out of the spiritual. The natural world is the raw material, as it were, of the spiritual; the bricks and mortar, so to speak, of the mansion which is to endure for ever. In relation to human nature, two men are presented as its types in the two phases it is to assume. These Paul styles “the First Adam”, and “the Last Adam”, or “the first man”, and “the second man”. The former, he terms “earthy”; because he came from the ground, and goes thither again: and, the latter, “the Lord from heaven”; because, being “known no more after the flesh”, he is expected from heaven as the place of his final manifestation in “the body of his glory”. Then, says John, “we shall be like him”. If, therefore, we have been successful in depicting the Lord as he is now, while seated at the right hand of God; namely, an incorruptible, honourable, powerful, living person, substantial and tangible, shining as the sun, and able to eat and drink, and to display all mental and other phenomena in perfection: if the reader be able to comprehend such an “Image of the invisible God”, he can understand what they are to be, who are accounted worthy to inherit His kingdom. Therefore, says Paul,

“As we have borne the image of the earthy, we shall also bear the image of the heavenly”, {c 1 Corinthians 15:49}

or, Lord from heaven.

This corporeal change of those, who have first been morally

“renewed unto knowledge after the image of him that hath created them” {d Colossians 3:10}

from “sinful flesh” into spirit, is an absolute necessity, before they can inherit the Kingdom of God. When we come to understand the nature of this Kingdom, which has to be exhibited in these pages, we shall see that it is a necessity which cannot be dispensed with.

“That which is corruptible cannot inherit incorruptibility”,

says the apostle. This is the reason why animal men must die, or be transformed. Our animal nature is corruptible; but the Kingdom of God is indestructible, as the prophet testifies, saying,

“It shall never be destroyed, nor left to other people; but shall stand for ever”. {e Daniel 2:44}

Because, therefore, of the nature of this Kingdom, “flesh and blood cannot inherit it”; and hence the necessity of a man being “born of the spirit”, or “he cannot enter into the Kingdom of God”. {f John 3:5, 6; 1 Corinthians 15:50}He must be “changed into spirit”, put on incorruptibility and immortality of body, or he will be physically incapable of retaining the honour, glory, and power of the Kingdom for ever, or even for a thousand years.

But, before the apostle concludes his interesting exposition of

“the kind of body for which the dead come”,

he makes known a secret which was previously concealed from the disciples at Corinth. It would probably have occurred to them, that if flesh and blood could not inherit the Kingdom of God, then those who were living at the epoch of its establishment, being men in the flesh, could have no part in it. But to remove this difficulty, the apostle wrote, saying,

“Behold, I tell you a mystery. We shall not all sleep (χοιμηθησόμεθα, met. to die, be dead), but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for it (the seventh trumpet) {g Revelation 11:15, 18; 15:8; 20:4} shall sound, and the dead shall be raised incorruptible (ἱσάγγελοι, equal to the angels) {h Luke 20:36}, and we shall be changed (ἐς πνευ̂μα, into spirit). {i 1 Corinthians 15:45}For this corruptible (body) must put on incorruptibility (ἀφθορσίαν), and this mortal (body) must put on immortality (ἀθανασίαν). Then shall be brought to pass the saying that is written, “Death is swallowed up in victory”. {j Isaiah 25:8}

But, that the saints might not misapprehend the matter, especially those of them who may be contemporary with the seventh trumpet-period, he gave further particulars of the secret in another letter.
The disciples at Thessalonica were deeply sorrowing for the loss of some of their body who had fallen asleep in death; probably victims to persecution. The apostle wrote to comfort them, and exhorted them

“not to sorrow as the others (οἱ λοιποί, i.e., the unbelievers), who have no hope. For if we (the disciples) believe that Jesus died and rose again”;and be not like those, who, by saying, “There is no resurrection of the dead”, in effect deny it; “even so”, as he rose, “them also who sleep in Jesus will God bring forth (ἄξει, lead out, or produce), with him.” {k 2 Corinthians 4:14}

He then proceeds to show the “order” {l 1 Corinthians 15:23} in which the saints are changed into spirit, or immortalized, by the Son of Man. {m John 5:21, 25, 26, 28, 29}.

“For”

says he,

“this we say unto you by the word of the Lord, that we, the living, who remain at the Lord’s coming, shall not anticipate them who are asleep. For the Lord himself shall come down from heaven with a shout, with the voice of the archangel, and with the trumpet of God: and the dead in Christ shall rise FIRST: after that we, the living, who remain, shall be snatched away together with them in clouds to a meeting of the Lord in the air: and thus we shall be with the Lord at all times. Wherefore comfort one another with these words.” {n 1 Thessalonians 4:13–18.}

a Matthew 14:26 (ESV): 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear.

b Mark 6:49 (ESV): 49 but when they saw him walking on the sea they thought it was a ghost, and cried out,

c 1 Corinthians 15:49 (ESV): 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

d Colossians 3:10 (ESV): 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.

e Daniel 2:44 (ESV) : 44 And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever,

f1 John 3:5 (ESV): 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

f2 John 3:6 (ESV): 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

f3 1 Corinthians 15:50 (ESV): Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

g. Rev. 11:15, 18; 15:8; 20:4.

g1 Revelation 11:15 (ESV): The Seventh Trumpet 15 Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.”

g2 Revelation 11:18 (ESV): 18 The nations raged, but your wrath came, and the time for the dead to be judged, and for rewarding your servants, the prophets and saints, and those who fear your name, both small and great, and for destroying the destroyers of the earth.”

g3 Revelation 15:8 (ESV): 8 and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.

g4 Revelation 20:4 (ESV): 4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years.

h Luke 20:36 (ESV): 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection.

i 1 Corinthians 15:45 (ESV): 45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit.

j Isaiah 25:8 (ESV): 8 He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken.

k 2 Corinthians 4:14 (ESV): 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.

l 1 Corinthians 15:23 (ESV): 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.

m John 5:21, 25-29 (ESV): 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. … 25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

n 1 Thessalonians 4:13–18 (ESV): The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.

Reasons to start this blog

For that reason, wanting to bring a clear picture of the Biblical character Jesus, at the beginning of 2015 I started looking for a new platform to present texts which could justify our way of thinking and could open the eyes of others, offering them also the material from the Bible, the infallible Word of God, itself. In our eyes the Bible is the best tool to bring guidance and insight. After we shall have introduced general introductory texts, about the Word of God, presented in the Book of books, the Bible, and about the Creator and creation in general, we shall present more Biblical fragments by our explanations and when we shall come to the period of the New Covenant and New Testament we shall go step by step through the Messianic Writings (or Kethubim Bet or Kethuvim Bet), using the words of those Godly writings to show who Jesus is, what he has done and what he is still going to do, plus what he means for us, for mankind and for the whole creation.

Getting away from the starting bloc

Having tried out several starting blocs we are now on our way with WordPress. – Pressure-sensitive starting blocks at the start line of the 100 metres at the 2007 Pan American Games in João Havelange Olympic Stadium.

This uncertainty often frightens man. The not knowing for sure brings up many questions, doubts and lots of insecurities. We are very limited in our thinking and handling. But we should trust more in the given Word to humanity. With this blog we want others also to see how we as human beings fit in the whole universe and in the Plan of God. We want to show how Christ is The Wayto God and the Way to life and how we do have to become in Christ to become a whole person and not a split one in this world full of controversy.

Usually, Light messengers, prophets, masters, etc. mediate or, hand down rules and observances to guide their followers in living aright! Without doubt, these rules have beneficial spiritual relevance especially if they are received from Luminous Heights like the Biblical Ten Commandments! They are infallible guidelines for the human spirit living on earth and in the immediate beyond but, not meant for the literal, one sided interpretations many believers give to them! {Eternal Laws of Creation #2…….Omniscience and eternal laws!}

Man can not do anything without god letting it happen. this is also for the work we try to do to get the work of God be known at more places on the earth. the first ten months of the existence of this blog we could find readers in 66 countries. Most visitors came from The United States (1048). United Kingdom (111) & Australia (88) came before Belgium (62) and the Netherlands (16) which became behind Canada (64), India (35) and the Philippines (27).

With His Will God spans everything, maintains everything, and furthers everything from out of the Living Law which brings to each individual that which he deserves, i.e., that which he wove for himself! {Eternal Laws of Creation #2…….Omniscience and eternal laws!} And we want to knit some good duvet to keep us warm in cold Winters (figuratively speaking). In the times coming we do know we are going to enter a hard time, coming closer to the end times.

Writings and Readings

In the ten months this blog existed in 2015, there were 76 new posts, not bad for the first year!

Coming nearer to the end the messages we want to send in the air are necessary. Jesus asked his followers to go out into the world to preach the Good News of the coming Kingdom of God. Bringing that Gospel of the Kingdom of God we, with several writings, want to bring your thoughts to the teaching of Jesus, remembering the days that our father Abraham rejoiced that he would see Jeshua’s day. (John 8:56). Throughout the years we do hope to present our writings in such a way that you and others might come to “see” the coming day.

“we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:18).

we dare to ask our readers to look beyond our writings. We want to challenge you and our other readers to go looking in your own or their Bible and to compare what is said in that book and what you believe at the present or believed in the past.

We sincerely hope throughout the years we shall be able to build up some followers and find more people coming to the Biblical Truth. As such we also do hope that in our readings (followed by meditation) of God’s Word, we shall be able to be “clothed with gladness” – a gladness that flows out from the relationship we have developed with our Lord.

As our world falls apart – more and more – we are going to need to sense the importance of becoming active partakers of the Body of Christ. As we are trying to do our best in the name of Jesus we want you to work with us to “work together with him” (2 Corinthians 6:1), that the Most High Lord His Guiding Hand is there and our

“times are in His hand”.

Looking towards 2016 and beyond

In the Bible we have the assurance that we may have good hope and that God preserves the faithful but abundantly repays the one who acts in pride. Let us therefore be strong, and let our and your heart take courage, all you who wait for Jeshua, the Kristos or Christ to return!

In the meantime have a look at our statistics for 2015, the first ten months we presented this blog and offered our readers 76 posts.

***

The WordPress.com stats helper monkeys prepared a 2015 annual report for this blog.

Here’s an excerpt:

A San Francisco cable car holds 60 people. This blog was viewed about 1,700 times in 2015. If it were a cable car, it would take about 28 trips to carry that many people.

The question of “infant salvation” and “non-elect infant damnation”, also rests upon the dogma before us. “Orthodoxy” sends some infants to hell and some to heaven; though many “orthodox” persons are getting heartily ashamed of this part of the creed.

Sprinkling of water on the face of a baby by some churches considered as a valid necessary baptism – Hudson Patterson’s Baptism – Photo Christopher Michel

The apprehension of the damnation of their “immortal souls” on account of “original sin”, has given rise to the Romish conceit of the rhantismal regeneration of infants by the Holy Spirit in the scattering of a few drops of water upon the face, and the use of a certain form of words. This has been recently declared to be regenerative of infant souls by an English court of law! This question was actually gravely discussed by bishops, priests, lawyers and ministers, in the year of grace 1849! So true is it that “great men are not always wise; neither do the aged understand judgment”.

Job 32:9 (ESV): 9 It is not the old who are wise, nor the aged who understand what is right.

As far as the infant is itself concerned, this Romish ceremony is of no importance, for it does it neither good nor harm. In one sense, however, the subject of “the ordinance” is deeply injured. He is indoctrinated by system into the notion that he was truly baptized when rhantismally “regenerated”: and, therefore, when he is grown he troubles himself no more about the matter. Alas, what havoc the apostasy has made with the doctrine of Christ! Believers’ baptism transmuted into rhantizing an unconscious babe for the regeneration of its “immortal soul”! Would such a thing ever have been thought of but for the Nicolaitan “oppositions of science” “which”, says the Lord Jesus, “I hate”? I trow not.

Revelation 2:6 (ESV): 6 Yet this you have: you hate the works of the Nicolaitans, which I also hate.

Revelation 2:15 (ESV): 15 So also you have some who hold the teaching of the Nicolaitans.

The Formation of man

“Out of the ground wast thou taken; for dust thou art.”

1980 Soul Note Recording (Photo credit: Wikipedia)

That “the sabbath was made for man, and not man for the sabbath”, is a truth of general application to all the institutions of God. Upon this principle, man was not made for religion, but religion was made for him. If this be true, then it follows that it was adapted to man as God had formed him. Hence, the institutions of religion, if it be of God, will always be found in harmony with his constitution and not at variance with it. They are devised as a remedy, for certain irregularities which have invaded his intellectual and moral nature; by which, phenomena have been superinduced which are destructive of his being. Now the exact adaptation of the Bible religion to the curative indications suggested by the intellectual, moral, and physical infirmities of human nature, which everyone who understands it cannot fail to perceive, proves that the mind which framed it is divine; and that the religion of the scriptures, and the constitution of man, are the work of one and the same Creator. God is truly the only wise physician, whose practice is based upon perfect knowledge; for He alone (and they to whom He hath revealed it) knows “what is in man”. [(John 2:24-25)]

Hence, no incongruities are discoverable in “His way” when His method of cure is understood.
In medicine, a scientific practice is directed, and founded, upon a knowledge of the structure or mechanism of the body, the motive power thereof, and of the functions which are manifested by the working of this power on its several parts. The absence of this knowledge in a professional, constitutes empiricism*; and is one cause of such vast multitudes “dying”, as it is said, “of the doctor”. Being ignorant of the motive power of the living creature, they are as unsuccessful in correcting its irregularities as a watchmaker, who was ignorant of the principles and laws by which a timepiece was moved, would be in rectifying its errors. Now this may be taken in illustration of the predicament of others who undertake the “cure of souls”. To treat these as “a work-man that needeth not to be ashamed”, a man should be acquainted with “souls” as God hath formed and constituted them. He should know what “a living soul” is; what its condition in a healthy state; what the peculiar morbid affection under which it languishes; what the nature of the cure indicated; and what the divinely appointed means by which the indications may be infallibly fulfilled. An attempt to “cure souls” without understanding the constitution of man as revealed by Him who created him, is mere theological experimentalism; and as bootless, and more fatally destructive than the empiricism of the most ignorant pretenders to the healing art. What! men undertake to “cure souls” and not to know what a soul is; or to imagine it a something, which it is admitted cannot be demonstrated by “the testimony of God”. This is like pretending to repair a timepiece without knowing what constitutes a watch or clock, or while imagining it to be a musical box, or any other conceivable thing.

Seven Souls (Photo credit: Wikipedia)

Speculation has assumed that the soul is something in the human body capable of living out of the body, and of eating, drinking, feeling, tasting, smelling, thinking, singing, and so forth; and of the same essence as God Himself. In times past some have busied themselves in calculating how many such souls could stand on the point of a needle; a problem, however, which still remains unsolved. A vast deal is said in “sermons” and systems about this idea; about its supposed nature, its wonderful capacity, its infinite value, its immortality, and its destiny. I shall not, however, trouble the reader with it. We have to do with “the law and the testimony”; and as they are altogether silent about such a supposed existence, we shall not occupy our pages in superadding to the obsolete print concerning its attributes, which has already merged into the oblivion of the past. I allude to so much as this, because it is made the foundation corner-stone, as it were, of those experimental systems of spiritual cure, which are so popular with the world, and so utterly exclusive and proscriptive of the divine method.

Upon the supposition of the existence of this kind of a soul in the human body are based the current notions of heaven, hell, immortality, infant salvation, purgatory, saint-worship, Mariolatry, spiritual millenniumism, metempsychosis*, etc., etc. Its existence both in the body and out of the body being assumed, it is assumed also to be immortal. An immortal disembodied existence requires a dwelling place, because something must be somewhere; and, as it is said to be virtuous or vicious according to its supposed life in the body, and post mortem rewards and punishments are affirmed — this dwelling-place is exhibited as an elysium, or, as an orthodox poet sings, “a place of goblins damn’d”.

Empiricism: thedoctrinethatallallideasandcategories, knowledge of matters of factderivesfromexperienceandthatthemind is notfurnishedwith a set of concepts in advance of experience or thatknowledgecannotextendbeyondexperience,includingobservation,experiment,andinduction.Compareintuitionism, rationalism

Metempsychosis: [LateLatinmetempsȳchōsis, fromGreekmetempsūkhōsis, frommetempsūkhousthai, to transmigrate : meta-, meta- + empsūkhos, animate (en, in; seepsūkhē in Indo-European roots).] = themigration of a soulfromonebody to another or theentering of a soulafterdeathupon a newcycle of existence in a newbodyeither of human or animalform; thetransmigration of thesoul,esp.thepassage of thesoulafterdeathintothebody of anotherbeing; therebirth of thesoul at death in anotherbody,eitherhuman or animal.Cf.creationism. — metempsychic,metempsychosic,metempsychosical,adj.

In the previous postings we have seen that man had to be reminded to his own choice to be without God as their Commander and because off that choice got a reminder of their mortality.

We by know should see the significance of the introduction of the Sabbathcommands being associated with the provision of manna.

For many people Mosaic law in the Bible can be confusing and often also in Judaic groups we can find lots of debates about certain laws to be followed in what sort of way. Many Christians do not like to talk so much about those laws and which ones we have to follow.

In many religious groups the question is posed which laws we still do have to follow.

According to some

” There are definitely some bizarre statutes, such as not being allowed to mix two kinds of fabric, or not cooking a goat in its mothers milk. There are also all the dietary restrictions of not being allowed to eat certain “unclean” animals such as pigs, not to mention all the sacrificial laws to atone for sin. These things seem drastic and at the very least, unnecessary. Now obviously most Christians don’t follow any of these. So what are we supposed to do with it? We know that God is the same yesterday, today, and forever. So what has changed? {What are we gonna do with this Torah?}

The fall of man (Photo credit: Wikipedia)

In the previous postings we have shown that all relates to mankind’s decision to take a certain attitude to God. We need to understand that because of sin we were not able to relate to God as he intended it. By man’s own choice he became separated from his own Creator. For this reason god made a structure so that they could often enough be reminded of Him Divine Creator.

In the previous writings you could see that God provided physical and spiritual food for man and gave them rules to follow so that they could have an easier life. He also demanded from them to respect Him as the Only One True God and not to make any graven images of Him.

Before the placed one on earth

Before the only begottenson of God was placed on the earth, all believers where still in a situation to be compared with God’s people in Egypt. But now we do have Jesus, God’s faithful Son who is called out of Egypt, filling up what was lacking in the first faithless son, Israel.

First Israel, God’s son, broke the covenant and deserved God’s wrath. Like at the beginning in the Garden of Eden, God‘s promise brings the one and only working solution for mankind. It is not by doing certain works that the liberation shall come over us. It is by the Gift of Grace that we receive freedom, but that would not liberate us from following certain orders made by God.

Galatians 4:3-5 NHEBJE So we also, when we were children, were held in bondage under the elemental principles of the world. (4) But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, (5) that he might redeem those who were under the law, that we might receive the adoption of children.

Completion of Israel’s designation

God his only begotten SonJesus Christ (Matthew 3:17), whom God loves and with him God is well pleased, is the one who came to complete all that Israel was designed to perform. Some Jews got to see that, but also some non-Jews. Therefore the Jews started wondering if those new converts also had to fulfil all the requirements of the Jewish or Judaic and Mosaic Laws.

Those Jews who had chosen to follow their Master–teacherJeshua as the Messiah had also some who came to compare the old Jews and the new ‘Jews’ or converted goyim, people from all nations and all sorts other religions. The news of the conversion of the Gentiles is received with joy (Acts 15:12). They could see how many thousands of Yehuḏim there had come to be ardent for the Torah.

Torah and morality for man to follow

For generations since Moses the Jews had their preachers in every town, and it was been read aloud in the synagogues every Sabbath how to conduct oneself. As such it was questioned what the new converts had to avoid. Had they to worry about anything that has been contaminated by idols, immorality, the meat of strangled animals, and the tasting of blood?

The Jews had their Mosaic Law as a great bulwark of morality, and there was excuse for wondering whether pagans could keep its moral precepts, without observing it entirely. So this party, which did not represent the church at Jerusalem, (Acts 15:13 ff.), came to Antioch and insisted that circumcision and the Law were necessary for those who wished to enter the Messianic kingdom on earth, and be saved. The Judaizing party had evidently little following outside Jerusalem.

Gentiles, Judaizing Christians and Jews

In Jerusalem many thought that Paul was teaching all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs. Therefore they requested the assembly to meet. Concerning the Gentiles who believe, the apostles have written and decided that they should observe no such thing, except that they should keep themselves from things offered to idols, from blood, from things strangled, and from sexual immorality. Then Paul took the men, and the next day, having been purified with them, entered the temple to announce the expiration of the days of purification, at which time an offering should be made for each one of them.

Acts 21:17-26 NHEBJE When we had come to Jerusalem, the brothers received us gladly. (18) The day following, Paul went in with us to James; and all the elders were present. (19) When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry. (20) They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Judeans of those who have believed, and they are all zealous for the Law. (21) They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs. (22) What then? They will certainly hear that you have come. (23) Therefore do what we tell you. We have four men who have taken a vow. (24) Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the Law. (25) But concerning the Gentiles who believe, we have written our decision that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.” (26) Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.

An elaborate list of “do” and “don’t” items

A turn was made in history of man when the sent one of God had proven that man could do the Will of God and presented himself as an offering for all sinners. Jesus himself also knew that said that the Sabbath was made for man. (Mark 2:27).

Mark 2:23-28 NHEBJE It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain. (24) The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?” (25) He said to them, “Did you never read what David did, when he had need, and was hungryhe, and those who were with him? (26) How he entered into the house of God when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?” (27) He said to them, “The Sabbath was made for man, not man for the Sabbath. (28) Therefore the Son of Man is lord even of the Sabbath.”

The Fall of Man (Photo credit: Wikipedia)

Jesus reminded the Pharisees about their attitude concerning observing religious rituals; like they declared that joy was more important than observing religious rituals, but could not see how on the Sabbath certain things could be done. The gleaning on the fields by the apostles was not considered stealing according to Deuteronomy 23:2, but the rabbis were more concerned about the day on which it happened and felt it belonged to an act of their elaborate list of “not to do” items relevant to the Sabbath. For them it was a serious violation of one of the items on this list.
When the disciples began to pluck the heads of grain, in the eyes of the religious leaders they were guilty of 4 faults: reaping, threshing, winnowing, preparing food.

At this time, Rabbis filled Judaism with elaborate rituals related to the Sabbath and observance of other laws. Ancient Rabbis taught that on the Sabbath, a man could not carry something in his right hand or in his left hand, across his chest or on his shoulder. But you could carry something with the back of your hand, with your foot, with your elbow, or in your ear, your hair, or in the hem of your shirt, or in your shoe or sandal. Or, on the Sabbath, you were forbidden to tie a knot – except a woman could tie a knot in her girdle. So, if a bucket of water had to be raised from a well, you could not tie a rope to the bucket, but a woman could tie her girdle to the bucket!
{Guzik commentary on the Gospel of Mark}

What they did not understand is that Jeshua never violated the mitzvah or God’s commands in any way. He took time to study God’s Word and did everything to live according to it. Jeshua with his disciples went to different places and wherever they came they took time to worship God and to observe the Sabbath.

For this sent one from God, who did not want to do his own will (which he would have done in case he himself was God, like some think)would not have approved of his disciples violating God’s commands to observe the Sabbath. But for him there was a big difference between the laws of God and the laws made by man. He could see that by time man added rules had come in the Jewish tradition, which had more to do with man made legalistic ways than with God His Ways.

Human need more important than religious ritual

A very often overlooked issue is the one of the needs of man and of the regulations for man in this time of age.

We do live in a world where man can reign, but where man has also many needs. People do have to eat and to be taken care for, every day and not just one day of the week not. When people would not be treated one day in the week it could well be that they would die that day, because of not having had the right treatment. But not only for life matters it was important to recognise that man could and should be able to do certain things which he would or would not do on the other days of the week. It could be for relaxation, for entertainment, or for making himself wiser, etc..

Also people had to take care for others, and our of love should also sometimes do things which would demand work.

Can you imagine those who do believe in God and do find we do have to keep Sabbath, but take a taxi or public transport, watch television, want to have shops open for getting what they want, want to go to the theatre and have people working for them, so you could say they are not concerned that those people then would do something against the Will of God and would loose their life? This would be very unloving and very selfish.

Sabbath from Friday sunset to Saturday sunset

Those who say Christians do have to keep to the Sabbath Law should then keep Sabbath from Friday sunset to Saturday sunset and should abstain of any form of work but also of any relaxation which would have others working, like watching television, going on the internet, wanting medical care, etc.

Those who say the Sabbath is Sunday should look at Jeshua which day he kept. That was the Jewish Sabbath and not what they call the Lord’s Day. God’s Day of rest was from what we now call Friday-night until the time sun goes down on Saturday and not when the clock strikes 12 on Saturday night until Sunday 12 pm..

It is not by days that we can be separated from God, but by our acts of doing wrong. It is sin which alienates us from God not the keeping of one or an other day in a different way than the other days.

To remind our position in the universe of God

God had given the Law to Moses so that people could be reminded of their Creator and of their position in the creation. God’s law shows us that we are not able to attain righteousness through laws, but by making our own right choices like the sent one from God made the right choices from his own, not pushed by any other person.

The first Adam did not keep to God His Wishes and his descendants were not better. Though the descendant of the tribe of David, showed he also had could reason to be a beloved son of God. As the second Adam he also could not attain righteousness through the law. He like any man could sin, something only God can not, but he always made the right choices, following not his own will but the Will of God.

Because of being infected by the fall of man we are unable to be without spot. For us week human beings it is difficult to keep to God’s standards. His ordinances may be set apart from the human rules, but that does not yet mean that we can’t be able to become set-apart our selves (being holy).

Fulfiller of Law

By only doing God’s Will and not the one of his own, Jesus proofed to God and to mankind that man is able to keep to God’s Will. By his way of living and giving himself for mankind he opened the way for a restored relationship between God and mankind.

For centuries man had tried to live according to God’s regulations, but did not seem to succeed. Now there was this Nazarene man who succeeded. By doing so he fulfilled the law and liberated all others from the Old Ordinances bringing them under a New Covenant, a New Regulation. By the sealing of his death a start was given to a New World.

Jesus died as a perfect payment for all the past, present, and future sins of all people. Though now people do have to recognise that sacrificial offering and have to come to see that Jesus is the Way to God now.

Matthew 5:17 NHEBJE “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy, but to fulfill.

In a certain way do we not need the Mosaic Law any more, when we accept Jesus as our new law giver. God gave him authority to teach the world and to judge the world. We are by Christ Jesus Justified by faith. So it is up to people to follow Jesus or either to ignore him like many ignore Jesus his heavenly Father, the Only One God.

Through Christ Jesus righteousness is granted to us, and not any more by the Mosaic Law. He nailed the law and its consequences unto the stake. Through Jesus the sacrificial laws have been nullified and the temple curtain has been torn to allow all who know God to come to him, unrestricted, through the Holy Spirit.

Ephesians 2:8-16 NHEBJE (8) for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, (9) not of works, that no one would boast. (10) For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. (11) Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision,” (in the flesh, made by hands); (12) that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. (13) But now in Christ Jesus you who once were far off are made near in the blood of Christ. (14) For he is our peace, who made both one, and broke down the middle wall of partition, (15) having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace; (16) and might reconcile them both in one body to God through the cross, having killed the hostility thereby.

Ordering works and ways of living

From the Jews there were ordered works of Torah, but those who came to Christianity should have to see that Jesus nailed the Old Covenant to the stake and as such did not have to keep to certain laws of food and customs.

Paul had also come to see that certain Jews did more live like gentiles and therefore questioned a.o. Cephas how he who lived not like a Jew, could force the Gentiles to live like Jews.
The Jews by birth who followed Jeshua understood that a person is not justified by works of the law but through faith in Jesus Christ. Jeshua’s followers believed in the Nazarene man to be the Messiah, the promised sent one from God. They were convinced that by works of the law no one will be justified.

From the 1° Adam onwards all man had been with sin except Christ Jesus. Jeshua did not become a servant of sin. Those converts to the teachings of Jeshua died to the Mosaic Law so that they might live to God. They should walk and live by faith in the Son of God, who loved us and gave himself for us all.

Galatians 2:14-21 NHEBJE (14) But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Cephas before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, how can you compel the Gentiles to live as the Jews do? (15) “We, being Jews by birth, and not Gentile sinners, (16) yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law. (17) But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not! (18) For if I build up again those things which I destroyed, I prove myself a law-breaker. (19) For I, through the law, died to the law, that I might live to God. (20) I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me. (21) I do not make void the grace of God. For if righteousness is through the law, then Christ died for nothing!”

False teachings unsettling minds and burdens

In the early times of Christianity already false teachers could be found and people who disturbed others by their teaching and unsettled others their minds. The assembled meeting of Jewish brethren unanimously resolved to select representatives and send them to the ecclesiae so that they could hear how the view was made under the direction of the Holy Spirit after prayer and wise consult. By word of mouth the message was given to the other ecclesia. They agreed that it was for the Holy Spirit and their meeting that had decided not to lay upon others any burden but this indispensable one, that they had to avoid whatever has been sacrificed to idols, the tasting of blood and of the meat of animals that have been strangled, and immorality. They in first instance had to keep themselves free from these things.

Acts 15:24-29 NHEBJE Because we have heard that some who went out from us have troubled you with words, unsettling your souls, to whom we gave no commandment; (25) it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, (26) men who have risked their lives for the name of our Lord Jesus Christ. (27) We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. (28) For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: (29) that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

As such old customs like bringing certain offers, tithing, were not necessary any more, because even by the Jews there were ones who did not like it and tried to escape from it.

From several parables and sayings form Jeshua, Jesus Christ, we do know that it is much more important to live according to the spirit of the Law, be it Mosaic or any other law, than to the letter.

End of the law

Those people who say they are Christian should follow the teachings of the master-teacher, rabbi Jeshua, and should accept his words about himself, his heavenly Father and about how we do have to live.

He also gave a golden rule which should guide us through our life and be our goal to love God and God His creation, like Jesus loved us we should love ourself and one another.

John 13:34-35 NHEBJE A new commandment I give to you, that you love one another. Just as I have loved you, you also must love one another. (35) By this everyone will know that you are my disciples, if you have love for one another.”

John 15:12-13 NHEBJE “This is my commandment, that you love one another, even as I have loved you. (13) Greater love has no one than this, that someone lay down his life for his friends.

John 14:21 NHEBJE One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”

Romans 10:4 NHEBJE For Christ is the end of the law for righteousness to everyone who believes.

Colossians 2:6-17 NHEBJE (6) As therefore you received Christ Jesus, the Lord, walk in him, (7) rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. (8) Be careful that you do not let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. (9) For in him all the fullness of God’s nature dwells bodily, (10) and in him you are made full, who is the head of all principality and power; (11) in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ; (12) having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. (13) You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, (14) wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross; (15) having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. (16) Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day, (17) which are a shadow of the things to come; but the body is Christ’s.

Further reading:

Shabbat Nachamu (thejc.com)
The Shabbat after Tishah b’Av is called Shabbat Nachamu, meaning the Shabbat of comfort. It is named after the first words of the haftarah from Isaiah 40, “Comfort, comfort my people”.
After the deepening mourning of the three weeks for the Temples’ destruction leading up to Tishah b’Av, (culminating in not eating meat or bathing in the days preceding the fast), this Shabbat brings comfort and relief.

Parsha Emor: Is There A Shabbat In Other Realms? (jewishpress.com)
In our Torah reading for holidays, we not only recite the laws of holidays, we include Shabbat, and oddest of all, some laws about sacrificing animals. What do all these laws have to do with one another? In this video, Rabbi Fohrman makes a fascinating argument about how Shabbat works and shows that there are shabbatot in different realms.

Shabbat Chol Hamo’ed Pesach (thejc.com)
In general, it is fair to characterise the Torah commentators of the Middle Ages such as Rashi, Avraham ibn Ezra or Ramban as looking to provide the real meaning of the text.
This contrasts with the Chasidic writers of the last 300 years, who often afford themselves considerable latitude and allow the words of the Torah to soar and lead us to a truth and meaning well beyond the original context. Such interpretations may not obviously explain the literal meaning of the words but can be powerful insights into our spiritual lives.

The Early Christians of Philippi (catholicexchange.com)
Lydia was a business woman who dealt in purple cloth – she is therefore sometimes referred to as “Lydia Purpuraria” – Lydia the Purple-Seller. She evidently had roots in Asia Minor (Turkey) for she was said to be of Thyatira … an ancient city there (in a region curiously called “Lydia”). After being baptized, Lydia generously let her home in Philippi be

Note on the Physical Land of Israel: Who Inherits the Land of Israel – Christian or Jew? (ilyston.wordpress.com)
This irrevocable promise to the seed of Abraham has been expanded. It is no longer bound to the land of Palestine. In Romans 4:13, we find that Paul states that Abraham is the “heir of the world.” This is also stated in Psalms 25:13: “His soul shall dwell at ease; and his seed shall inherit the earth” (Cf. Psalm 37:9, 11, 27). Thus, it would seem that the promise of the land has extended to the entire world.
This is not merely a Pauline distinctive. We also find this idea in Jewish intertestamental writings.

The Merneptah stele. While alternative translations exist, the majority of biblical archaeologists translate a set of hieroglyphs as “Israel“, representing the first instance of the name Israel in the historical record.

From beginning the stars, planets and man’s being may have been very complex and not understandable for man. Darkness and light made a difference for him giving him an idea of a time element. But the things man did not know seemed to worry them. Also the matter that That Holy Spirit they could not be seen made their mind weary. They started wondering how This Spirit could order days and demand them to take rest or have period of inactivity,relaxation, or sleep, on a certain day and not to eat from a certain fruit-tree, calling it the Tree of knowledge of good and evil, which was going to bring life and death over man.

Organisation of days and food provision

In case man had decided to organise his living according to periods of seven days nowhere can we find proof that God said they would be punished for not resting on the seventh day. They had total freedom of choice about this. In fact, God gave no instructions about how the seventh day should be spent until after the nation of Israel had been brought out of Egypt (the Shemoth) and led miraculously through the Red Sea into the wilderness of Sinai. Being a large community, they needed a good and regular supply of food and water, but in desert conditions these were very scarce. The people soon complained, and wished they were back in Egypt. A further miracle brought them their food. Each morning around their camp

“there was on the face of the wilderness a fine, flake-like thing, fine as the hoarfrost on the ground” (Exodus 16:14).

The food was called “manna“, and could be collected for six days each week.

This was literally food which could be eaten. On the first five days each week any manna not eaten that day, but kept overnight “bred worms, and became foul”.
On the sixth day, if a double portion was collected, it would keep fresh for use on the seventh day when no manna was available. Moses asked them to eat that manna that day for that seventh day is a Sabbath to Jehovah God. Therefore they could not find any manna in the field. Take attention that Moshe or Moses says it was a ‘day of rest for Jehovah’ and not ‘day of rest for man’.
In this way the pattern of work and rest was enforced for the nation of Israel:

Exodus 16:25-26 NHEBJE Moses said, “Eat that today, for today is a Sabbath to Jehovah. Today you shall not find it in the field. (26) Six days you shall gather it, but on the seventh day is the Sabbath. In it there shall be none.”

Six days of gathering and one day of rest: God’s activity in Creation thus became the example for His nation. For the first time in the Bible, the word “Sabbath” is used. It means simply ‘to cease‘ ( to bring or come to an end), and is used to describe the day when the mannadiscontinued falling down from heaven and the Israelites rested from their labours, as God had from His.

Laws to control the activity of the nation

In those days of Moses and his people shortly after the manna was first provided, it also was the moment in time that God gave through Moses laws to control the activity of the nation. Today those written rules are mostly known as the Ten Commandments by which people where told to have only OneTrueEternal Spirit God of Whom no graven images where to be made. Of the people was also demanded in the fourth commandment to remember the Sabbath day and to keep it holy or sanctified, which means to have it been kept apart, not being it the same as other days. Also it was told they could work six days but the seventh day they should take a Sabbath to the Lord their God. In it they had not to do any work .

Exodus 20:8-12 NHEBJE “Remember the Sabbath day, to keep it holy. (9) You shall labor six days, and do all your work, (10) but the seventh day is a Sabbath to Jehovah your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; (11) for in six days Jehovah made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Jehovah blessed the Sabbath day, and made it holy. (12) “Honor your father and your mother, that your days may be long in the land which Jehovah your God gives you.

As for the manna, so for all of Israel’s activities the pattern would be six days of labour followed by one day of rest. We may not forget for man to be able to stay alive he had to work hard. Everything had to be done by hand. Labour was at first not a physicaltoildoneforwages, but was a necessary act for providing food. In the early days in the Garden of Eden there did not exist a difficult or arduouswork or effort. they had not to strive or workhardforsomething, but when then opposed God, Adam and Eve had been disobedientto God‘s commandments, Jehovah sentenced them and their descendants to hard toil in order to produce their necessary food.

We also can find the Psalmist referring to such work which was done until the evening (Psalm 104:23). From the fall of man onwards the daily work he had to do became a constant reminder of his mortality; the certainty that he is “dust, and to dust (he) shall return” (Genesis 3:19).

Significance of introduction of Sabbath commands

God’s people experienced many wonders by God and by them they could survive. God freely provided their dailyfood, but they had to work to gather it, except on the seventh day. The difficulty of walking through the dessert and gathering food was to make them conscience of the punishments brought upon the world as a result of Adam‘s disobedience.

The day they had not to gather the food from heaven, they had to remember what they had received the previous days. That day of not to provide for their food they could contemplate and take more time to think about God. That day of rest, on the Sabbath, would give man time to meditate on God’s works and to let him identify himself with God, and with the completion of His creation, when He was able to review

“everything that he had made, and behold, it was very good” (Genesis 1:31).

Measures to bring man back to God

Though man could see all the wonders of God and they had received brains to create things themselves as well, they wanted more. God had given their mind to think and to make their own decisions. At one point in time they choose to go their own way, against the Will of God, and throughout history many times they went astray, but God always came back to them to help them out.

Man choose to create their own regulations and wanted to create their own calendars and wanted to say what to do what they ever wanted on whatever day. But for God not all actions of man were acceptable. He clearly told them what would be appropriate for man to do and what would be an abomination in the eyes of God.

Showing willingness to come to God

Throughout the ages lots went wrong and often God came back into the picture to guide His people back onto the right track. Already from the beginning of the fall of man God provided a solution for their sin, but first they also had to show they where willing to come to God again. Every individual has now the own choice to choose either to be for God or against Him, to follow His ordinances or to refuse the right to God to demand certain things from man.

In later writings we shall come to see how the promises of God for the solution against the fall of man became a reality which took away the many chains the people had gotten over them by the years.

In subsequent readings you shall, hopefully, come to see how a Nazarene man, called Jeshua, today better known as Jesus became the man who brought salvation and who is the embodiment of Israel. Those who follow that Nazarene man and call themselves Christian should know who that man is and what his teachings are, but also keep to his teachings, so that they can be part of the Body of Christ and be part of the (new or renewed) true and faithful Israel.

Finding difficulties to keep to God’s Laws

It took many centuries but God’s peopleIsrael bounded to the Mosaic Laws often found it a burden, therefore the loving God foresaw also an abrogation of many laws. Jesus namely was to come to install the New Covenant between God and man, which would do awaywith, or annul,especially by authority given to Christ Jesus, several Judaic Laws.

Those who would embrace the faith of Abraham could make their choice for God sealed, not by worldly proofs, but by spiritual proofs. They would not have to have a real body circumcision but should be circumcised by putting on Christ in baptism, thus partaking imputatively of the literal circumcision of which Christ was subject under the law, becoming the children of Abraham, and heirs of the promises made to him.

Saul of Tarsus was called by Christ and became an apostle who taught the gospel of Christ and founded several churches in Asia Minor and Europe in the first-century world of the common era.

The Jew Saul of Tarsus took some time to come to understand God’s new ordinances but by the new light having come he made a testimony that we can face a world where there is neither Jew (believing descendant from Abraham’s tribe) nor Greek, Roman, or Goyim (gentile; a non-Jewish person or an unbeliever), but that all have the free choice to go their way. There would neither be a servant nor freeman, neither male nor female, or no distinction in the eyes of God, all being made equal and all having to make their own choice. And those baptised into Christ should all be one in Christ Jesus, liberated by him.

Galatians 3:27-29 NHEBJE (27) For as many of you as were baptized into Christ have put on Christ. (28) There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. (29) If you are Christ’s, then you are Abraham’s seed and heirs according to promise.

Children of promise made free

United in ChristChristians should not be barren any more having broken forth knowing they are brethren and sisters and as Isaac was, being children of promise. Though still being born according to the flesh the mind we received can be used to come to knowledge and with the right insight making us to make the right choices. Those who choose to follow Christ Jesus are children of the free: by the freedom wherewith Christ has made us free.

Galatians 4:27-31 NHEBJE (27) For it is written, “Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband.” (28) Now you, brothers, as Isaac was, are children of promise. (29) But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. (30) However what does the Scripture say? “Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman.” (31) So then, brothers, we are not children of a handmaid, but of the free woman.

Those liberated by Christ should not take up the old burdens but should face the Saviour Jesus who is the new Genesis (New World), by who’s life we can see the embodiment of the new Exodus.

We should come to see that Jesus is fulfilling Israel’s history and bringing it to a climax.

Further related reading:

Goy to the WorldMagazine article from: Moment …nations shall be of thee.” The Hebrew word God uses for “nations” is goyim. Yes, you ‘”tad right: God refers to the nation of Israel as goyim. The meaning of goyim, like the people it originally described, has come tar since those clays..

Goy/Goi/Goyim/Goyym/Gentile/Gens/Gentilis: nation or people, commonly applied to non-Jews or stranger, whether merely a visitor (“ger”) or a resident (“ger toshab”), or proselyte
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“Gentile” corresponds to the late Hebrew “goi,” a synonym for “nokri,” signifying “stranger,” “non-Jew.” In the Hebrew of the Bible “goi” and its plural “goyyim” originally meant “nation,” and were applied both to Israelites and to non-Israelites (Gen. xii. 2, xvii. 20; Ex. xiii. 3, xxxii. 10; Deut. iv. 7; viii. 9, 14; Num. xiv. 12; Isa. i. 4, lx. 22; Jer. vii. 28). “Goi” and “goyyim,” however, are employed in many passages to designate nations that are politically distinct from Israel (Deut. xv. 6; xxviii. 12, 36; Josh. xxiii. 4). From this use is derived the meaning “stranger” (Deut. xxix. 24; comp. II Chron. vi. 32 =”‘amme ha-‘areẓ”). As the non-Israelite and the nokri were “heathens,” “goi” came to denote a “heathen,” like the later “‘akkum,” which, in strict construction, is not applicable to Christians or Mohammedans (see below). In its most comprehensive sense “goi” corresponds to the other late term, “ummot ha-‘olam” (the peoples of the world). {Jewish encyclopedia article 6841 – goy}

The Hi-Tech Shabbos GoyMagazine article from: Moment …centuries, the controversy took new form, when Jews hired “Shabbos goys” to perform tasks that were forbidden on Shabbat. While some…their heads in disapproval, others were too busy scouting out goys-for-hire for themselves. They also updated the halakhic..

Israeli Religious Intolerance and Rejection of the Peace Process Alienating…Magazine article from: Washington Report on Middle East Affairs …considered Jewish by halakah and cannot be married at all.GOYIM AND SHIKSASZe’ev Chafets, associate editor of The Jerusalem…consider `Kike’ and `Hymie’ fighting words, talk about `goyim’ and `shiksas’ with blithe indifference. They assume that..

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