An ethical person - like a politician, banker or lawyer - may know right from wrong, but unlike many of them, a moral person lives it. An Americanist first already knows that.
Bankers and their government agents will always act in their own best interests. Any residual benefit flowing down to the citizens by happenstance will just be litter.

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Wednesday, February 25, 2015

Snowden: Remove The Government's Ability To Interfere With Our Rights

In an ‘Ask Me Anything’ question and answer session on Reddit, Edward Snowden was asked: “What’s the best way to make NSA spying an issue in the 2016 Presidential Election? It seems like while it was a big deal in 2013, ISIS and other events have put it on the back burner for now in the media and general public.

This is a good question, and there are some good traditional answers here. Organizing is important. Activism is important.

At the same time, we should remember that governments don’t often reform themselves. One of the arguments in a book I read recently (Bruce Schneier, “Data and Goliath”), is that perfect enforcement of the law sounds like a good thing, but that may not always be the case. The end of crime sounds pretty compelling, right, so how can that be?

Well, when we look back on history, the progress of Western civilization and human rights is actually founded on the violation of law. America was of course born out of a violent revolution that was an outrageous treason against the crown and established order of the day. History shows that the righting of historical wrongs is often born from acts of unrepentant criminality. Slavery. The protection of persecuted Jews.

But even on less extremist topics, we can find similar examples. How about the prohibition of alcohol? Gay marriage? Marijuana?

Where would we be today if the government, enjoying powers of perfect surveillance and enforcement, had — entirely within the law — rounded up, imprisoned, and shamed all of these lawbreakers?

Ultimately, if people lose their willingness to recognize that there are times in our history when legality becomes distinct from morality, we aren’t just ceding control of our rights to government, but our agency in determining our futures.

How does this relate to politics? Well, I suspect that governments today are more concerned with the loss of their ability to control and regulate the behavior of their citizens than they are with their citizens’ discontent.

How do we make that work for us? We can devise means, through the application and sophistication of science, to remind governments that if they will not be responsible stewards of our rights, we the people will implement systems that provide for a means of not just enforcing our rights, but removing from governments the ability to interfere with those rights.

You can see the beginnings of this dynamic today in the statements of government officials complaining about the adoption of encryption by major technology providers. The idea here isn’t to fling ourselves into anarchy and do away with government, but to remind the government that there must always be a balance of power between the governing and the governed, and that as the progress of science increasingly empowers communities and individuals, there will be more and more areas of our lives where — if government insists on behaving poorly and with a callous disregard for the citizen — we can find ways to reduce or remove their powers on a new — and permanent — basis.

Our rights are not granted by governments.

They are inherent to our nature. But it’s entirely the opposite for governments: their privileges are precisely equal to only those which we suffer them to enjoy.

We haven’t had to think about that much in the last few decades because quality of life has been increasing across almost all measures in a significant way, and that has led to a comfortable complacency. But here and there throughout history, we’ll occasionally come across these periods where governments think more about what they “can” do rather than what they “should” do, and what is lawful will become increasingly distinct from what is moral.

In such times, we’d do well to remember that at the end of the day, the law doesn’t defend us; we defend the law. And when it becomes contrary to our morals, we have both the right and the responsibility to re-balance it toward just ends.

Glenn Greenwald focused on how the issue did not break down along party lines:

The key tactic DC uses to make uncomfortable issues disappear is bipartisan consensus. When the leadership of both parties join together – as they so often do, despite the myths to the contrary – those issues disappear from mainstream public debate.

The most interesting political fact about the NSA controversy, to me, was how the divisions didn’t break down at all on partisan lines. Huge amount of the support for our reporting came from the left, but a huge amount came from the right. When the first bill to ban the NSA domestic metadata program was introduced, it was tellingly sponsored by one of the most conservative Tea Party members (Justin Amash) and one of the most liberal (John Conyers).

The problem is that the leadership of both parties, as usual, are in full agreement: they love NSA mass surveillance. So that has blocked it from receiving more debate. That NSA program was ultimately saved by the unholy trinity of Obama, Nancy Pelosi and John Boehner, who worked together to defeat the Amash/Conyers bill.

The division over this issue (like so many other big ones, such as crony capitalism that owns the country) is much more “insider v. outsider” than “Dem v. GOP”. But until there are leaders of one of the two parties willing to dissent on this issue, it will be hard to make it a big political issue.

That’s why the Dem efforts to hand Hillary Clinton the nomination without contest are so depressing. She’s the ultimate guardian of bipartisan status quo corruption, and no debate will happen if she’s the nominee against some standard Romney/Bush-type GOP candidate. Some genuine dissenting force is crucial.

Both make great points. We must remember that it is our duty to restore our rights and take away the power of the government to destroy those rights. But to do so means full spectrum cooperation.