Month

April 2013

Last year, I wrote an essay on the problematic nature of “teaching to the test” and the devastating effect this has had on the American education system. As the implementation of the “common core” looms before us, promising educational mediocrity and the end of innovation and creativity, I thought might post my thoughts on this important subject, whose only substantive means of evaluation will be more and more assessment tests. Yet, it doesn’t end there…the government wants to “data mine” all students, and home educators, particularly those who participate in online charter school programs, will not be immune to this invasion. As a home educator, I simply must affirm that education consists of so much more than a leveled field where all effort is expended towards the unexceptional. So…here are my thoughts, such as they are. Ignore the scholarly citations and lack of revision. I received an A on the rough as submitted and in the midst of a busy home educating week, opted to go with it, rather than fine-tune. I wrote this with many of my public school teaching friends in mind as they are pawns in this game, too…

Teaching to the Test: How Assessment Tests Are Failing American Students and Educators

“Teaching to the test” is an educational mode, born of annual assessment testing requirements, that is of no value whatsoever to students or educators. Through these performance based tests, educators are stripped of their dignity and creativity when forced to adhere to a limited academic scope that fails to demonstrate any real mastery of the subjects at hand. Students receive only cursory information deemed applicable to these assessment tests, consequently resulting in the “dumbing down” of the American educational system and concurrent poor morale among educators.

For decades, the American educational system had been acknowledged as a world leader and innovator in the academic sphere. The traditional mode of educating students through the implementation of core subject proficiency and teacher autonomy produced generations of students well-equipped to compete in college and the work force. Alas, this is no longer the case. In 2010, the United States slipped into mediocrity, falling below the mid-point in an evaluation of 34 countries. As reported by the Associated Press: “Out of 34 countries, the U.S. ranked 14th in reading, 17th in science and 25th in math,” placing this country “far behind the highest scoring countries, including South Korea, Finland and Singapore, Hong Kong and Shanghai in China and Canada” (USA Today). As troubling as these figures are, it is even more telling that among these 34 countries, only 8 have lower graduation rates than the United States. China, at the top of the list and exceeding in all three subjects, has a lower GDP (gross domestic product) than the majority of the countries in the PISA study, which shows that “Low national income does not necessarily signify poor educational performance” (PISA/OECD – 36).

This is in direct opposition to what most American taxpayers have been told: money and assessment testing equals better students. Unfortunately, the facts argue against this as none of the top performing countries spend even half of what the United States spends per student, nor do they exclusively rely upon assessment tests as the means of evaluating students and rewarding or punishing educators and schools. Only Luxembourg spends more, operating similarly to the United States, with equally abysmal student performance and one of the lowest graduation rates in the world (PISA/OECD – 30).

The impact upon students and educators, as the U.S. continues to plummet academically, is not to be underestimated. There are real people and real consequences for this devastating outcome. At the heart of this failure lies a problem, the annual assessment test, which has long been touted as the solution to what ails the American education system. There are nearly as many assessment tests as there are students. Educators utilize CTBS, ITBS, CAT, ACT, and PSAT, just to name a few, each promising to measure competency in a variety of subjects. It seems to make sense on the surface. The purpose of a test is to measure the understanding of a particular subject. Unfortunately, these tests are used not only for the evaluation of student proficiency and understanding, but are now the criteria which determine whether a teacher is successful in the classroom. Dana Goldstein, a Spencer fellow in education journalism at Columbia University, addresses this issue in “Is the U.S. Doing Teacher Reform All Wrong?” The evaluation of student and teacher proficiency is no longer simply in the hands of administrators, for as the article reveals, there are now “new state laws written in response to the Obama administration’s Race to the Top grant program, some of which base up to 51 percent of a teacher’s evaluation on student test-score data” (Goldstein).

A teacher’s job security and determination of success is now tied primarily to the student’s performance on these annual assessment tests. Is it any wonder that many schools and educators, under increased pressure from the Department of Education, are now devoting most of their efforts towards insuring that students are simply proficient or at least receive passing marks on these tests? This phenomenon has had a marked impact upon the way teachers teach, how they view their role as educator, and how they determine success in their career. The temptation to focus on these assessment tests, as a means of job security, is great.

Dawn Shirk, an English teacher in Reidsville, North Carolina, knows the real challenges that face most teachers. Excited over the prospect of a new and realistic form of teacher evaluation in her state, she nonetheless expresses her frustration that assessment tests still form the bulk of success determination:

“I have worked in schools, for example, that taught nothing but reading and math in third grade, because those were the tested areas for that year. No science was included until fifth grade, because that is when students are tested in this subject. The students might pass those tests, but what kind of education are they getting? And what will become of the low-performing schools? No good teachers will want to go there. How does this serve the students?” (Shirk)

Shirk, as an educator, raises quite a few important considerations. “Teaching to the test” is something that she has personally witnessed, and she knows that students and teachers alike ultimately lose in this mode of education.

“Evaluating Teacher Evaluation” by Jesse Rothstein, Associate Professor of Public Policy and Economics at UC-Berkley, also reveals the necessary understanding that administrators and teachers alike must have when evaluating the “luck of the draw” aspect of education. Students come to teachers with many variables: intellect, culture, proclivities and disabilities, excitement or apathy, and so forth. These variables have a tremendous impact upon teacher performance and the ultimate determination of success and failure. Assessment tests are used to determine whether the teacher has “added value” from the prior year’s performance. But, as the article outlines, many teachers reveal “they couldn’t identify a relationship between their instructional practices and their value-added ratings, which appear unpredictable” (Rothstein).

With such arbitrary results, one should ask the obvious questions: How did we get here? When did annual assessments become the gold standard by which a student and teacher’s effectiveness are measured? According to Peter Henry, “The Case against Standardized Testing,” this is a relatively recent development:

“In little more than a decade, the frequency and number of standardized tests has doubled and redoubled in response to public concern about the quality of high school graduates, and thus, the effectiveness of public school” (Henry). The fallout from heavy reliance and now insistence upon these tests has resulted in an “entire gestalt of the “accountability” movement (which) holds that teachers are not to be trusted or believed when it comes to student learning” (Henry).

It seems that the American educational system has lost sight of its original intent which is to produce generation after generation of thinkers, doers and innovators. Instead, students are expected to spit out the right answer to the right question, and educators are simply there to assure that they know how to do both. This is not education as it has been undertaken throughout history. Nor is it education, as it is understood in several of the countries which rank significantly above the United States in academics.

Consider Finland. Forty years ago, Finland implemented a comprehensive education reform program which has now placed the country significantly ahead of most nations, including the United States, Germany and Japan. These reforms are significantly different than those that have been suggested and implemented in the United States. Not by the privatization of education, nor through annual assessment tests, but “by strengthening the education profession and investing in teacher preparation and support” (Aho, Pitkänen, Sahlberg). Educators in Finland do not utilize annual assessment tests, but “make their own assessment tests, not quoting numeric grades, but using descriptive feedback, no longer comparing students with one another” which allows teachers and students to focus on “learning in a fear-free environment, in which creativity and risk-taking are encouraged” and gives them “more real freedom in time planning when they do not need have to focus on annual tests or exams” (Aho, Pitkänen, Sahlberg).

By emphasizing training for teachers and encouraging diverse modes of pedagogical instruction, as well as choosing the “best of the best,” Finland has demonstrated that teacher autonomy and creative freedom is the key to a vibrant and successful academic environment. The proof is revealed in not only Finland’s outstanding performance in mathematics, science and reading, but also in its top ranking in economic competitiveness.

When it comes to “teaching to the test,” student and teacher both lose. Educators simply must be allowed to educate, demonstrating through student grades, outside observation, projects, etc. that students are accomplishing an authentic education. It is working in Finland and it can work here, in the United States. Most educators agree that the ultimate goal of education is to produce a generation of thinkers, students engaged and excited about the subject at hand, able to speak and demonstrate proficiency through means that go beyond “fill in the bubble on this multiple choice test.” If the system fails to give teachers the freedom, encouragement and means to accomplish this end, then it has failed not only students and teachers, but society as well. For as Dorothy L. Sayers so eloquently states in “The Lost Tools of Learning:”

“What use is it to pile task on task and prolong the days of labor, if at the close the chief object is left unattained? It is not the fault of the teachers–they work only too hard already. The combined folly of a civilization that has forgotten its own roots is forcing them to shore up the tottering weight of an educational structure that is built upon sand. They are doing for their pupils the work which the pupils themselves ought to do. For the sole true end of education is simply this: to teach men how to learn for themselves; and whatever instruction fails to do this is effort spent in vain” (Sayers).

Works Cited

Aho, Erkki, Kari Pitkänen, and Pasi Sahlberg. “Policy Development and Reform Principles of Basic and Secondary Education in Finland since 1968.” Worldbank.org. World Bank Group, May 2006. Web. 23 May 2012.

In the twilight darkened sanctuary we hastily found seats, small rugs in hand, armed with missals and a good deal of curiosity and nervous expectation. Four of my children and I had accepted an invitation from a dear family friend to attend a Byzantine Rite Mass at St. John Chrysostom on Cleveland Avenue. It was the Liturgy of the Presanctified Gifts and Holy Chrismation, a sacred rite reserved for the Wednesday of Holy Week, the week before Easter. As western Catholics, we had no real experience or preconceptions regarding the eastern traditions of the Holy Catholic Church, and though open to the experience, were a bit trepiditious as to what should expect. The eastern and western rites are markedly different, as we were about to discover.

The sanctuary, itself, was a marvel to behold. The interior was much lighter than expected, with nearly every surface embellished with icons, startlingly simplistic paintings, beautifully austere, large-eyed and staring from every corner, dome and panel. The iconostasis, a screen that separates the worshippers from the priests, deacons and servers, stood imposingly, adorned with iconographic images, a seeming gate between heaven and earth. The heady aroma of incense filled the air and soon did voices, alternating voices of men and women, chanting verses of the Psalms, interspersed with many “Lord have mercies” and “Alleluias.” We knelt upon the small rugs placed on the stone floor, watching as the faithful knelt, and then bowed in prostration, foreheads upon the floor in a gesture of humility and repentance. The priests and servers, bowing and genuflecting, draped in rich brocade and moving amidst the swirls of wafting incense, offered prayers for the faithful, all coordinating in a graceful dance whose ebb and flow transcended time and understanding. Young men in long robes carried ornate fans, fans which wafted the incense throughout the sanctuary. Every single word was sung, voices rising and falling in unison, a beautiful and ethereal harmony that touched the soul.

Each parishioner moved forward, following the liturgy, to receive a personal anointing from the priest. Speaking the recipient’s name aloud, the priest proceeded to anoint with the richly scented oil, the feet, hands, ears, eyes and mouth of each person. Returning to the pews, many individuals were in various postures of adoration and worship…some were kneeling, some bowing, some standing, others seated and a few prostrated upon the stone floor. Holy Communion was distributed with a long handled golden spoon which carried the wine-soaked Host, the precious Body and Blood to the waiting recipient. Every movement was imbued with solemnity and deliberation, with reverence and holiness.

Throughout the service, I found myself nearly lost in all the sensory experiences. The entire service was a feast for the eyes, nose, ears, heart and soul. It was rather like a work of art, with each part of the Mass woven into a seamless, flawless “whole” of such beauty, yet still possessing such simplicity and relevance. The children, too, were over-awed by this trip through time, a time and rite established in ancient Greece and created to immerse the soul into the mystery and beauty of the Eternal. It still retains all the beauty, tradition and timeless grace that connects the worshipper to the historical roots of early eastern Catholic Christianity.

The sound of rushing water at 5:00 a.m. coming from a darkened bathroom, sounding very much as though someone was in the shower.

Alas, it was a broken pipe, insufficiently tightened after the installation of a new faucet, and a minimum of four hours of spraying, soaking, drenching water, spilling into the cabinets, spraying into the drawers and ruining nearly everything it touched.

On Easter morning, no less. Yet, it was only water and a few towels and some elbow grease later, the mess was dried up and those things destroyed will be replaced or…not. I really didn’t need three hair straighteners.

So, up and at ’em, early yesterday and out the door in plenty of time for the boys to serve the Mass. But not for one moment did I think we’d arrive early enough for confession.

You see…prior to the 9:00 a.m. Mass, Father offers Confession, and the lines are always a mile long by 8:30 a.m. I walked into the sanctuary and noticed that the confessional light was on, but the line was empty! And I needed grace, after a grumpy weekend of too many chores and not enough family time…too much shopping for a couple home improvement projects and very little prayer; a poor way to finish up the Lenten season. And, of course, the usual weight of sin…petty and not so petty. I waited for the current penitent to exit the box, joined by four of my six children, who were only too happy to wait their turn for the sacrament, behind mom.

When a heart is emptied of all those petty things, those little unkindnesses and reproaches, there’s all this room for grace. God knows it…knows that we must be regularly emptied that He might fills us with the good things that come to a heart unburdened. Father, full of wisdom and good council, advocates for joy…and suggests that I become “bright,” much as ancient Catholics observed the renewal and “brightness” that comes from the living of the Resurrection of Christ. The Eastern Church calls the week following Easter, Bright Week. My heart thrilled…actually leapt at the thought of intentional, conscious joy…every decision infused with the gladness of Easter, every moment as bright as I can make it by choosing the better part, one little step at a time.

I felt brighter. Lighter.

Joyful.

And just in time, for darkness hit quickly, with two troubling phone calls, one last night and one today; two crises of enormity impacting the lives of two women I greatly love. Brightness? It seems more than necessary right now, lest darkness obscure my ability to see at all. God always seems to know when we need light the most…sometimes, we must work to generate the very light we need, yet He is the provider of the grace that provides true illumination.

I love Easter…love this feast of hope and renewal…praising God that I may share this joy with the ones I love best:

I’m so glad it’s Easter…and that Easter is a season. I shall be bright…I shall share joy. I shall endeavour to trust God in these things that seem so dark, looking to the Light that will make it all clear…in time.

Free Traditional Catholic Planner: Embracing Tradition

My Mother…And Yours!

The most holy Virgin had more faith than all men and angels. She saw her Son in the crib of Bethlehem, and believed Him the Creator of the world. She saw Him fly from Herod, and yet believed Him the King of kings. She saw Him born, and believed Him eternal. She saw Him poor and in need of food, and believed Him the Lord of the universe. She saw Him lying on straw, and believed Him omnipotent. She observed that He did not speak, and she believed Him infinite wisdom. She heard Him weep, and believed Him the joy of Paradise. In fine, she saw Him in death, despised and crucified, and, although faith wavered in others, Mary remained firm in the belief that He was God.

Behold, children are a heritage from the LORD, the fruit of the womb a reward. Like arrows in the hand of a warrior are the children of one’s youth. Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate.
Psalms 127:3-5

St. Thomas Aquinas – Patron of Sacred Heart Academy – Pray For Us!

A Student's Prayer
Creator of all things,
true source of light and wisdom,
origin of all being,
graciously let a ray of your light penetrate
the darkness of my understanding.
Take from me the double darkness
in which I have been born,
an obscurity of sin and ignorance.
Give me a keen understanding,
a retentive memory, and
the ability to grasp things
correctly and fundamentally.
Grant me the talent
of being exact in my explanations
and the ability to express myself
with thoroughness and charm.
Point out the beginning,
direct the progress,
and help in the completion.
I ask this through Christ our Lord.
Amen. ---St. Thomas Aquinas

Litany Of Humility

O Jesus! meek and humble of heart, Hear me.
From the desire of being esteemed,
Deliver me, Jesus.

From the desire of being loved...
From the desire of being extolled ...
From the desire of being honored ...
From the desire of being praised ...
From the desire of being preferred to others...
From the desire of being consulted ...
From the desire of being approved ...
From the fear of being humiliated ...
From the fear of being despised...
From the fear of suffering rebukes ...
From the fear of being calumniated ...
From the fear of being forgotten ...
From the fear of being ridiculed ...
From the fear of being wronged ...
From the fear of being suspected ...

That others may be loved more than I,
Jesus, grant me the grace to desire it.

That others may be esteemed more than I ...
That, in the opinion of the world,
others may increase and I may decrease ...
That others may be chosen and I set aside ...
That others may be praised and I unnoticed...
That others may be preferred to me in everything...
That others may become holier than I, provided that I may become as holy as I should…

Our Homeschool Bookshelf

The Latin-Centered Curriculum
Climbing Parnassus
Prima Latina
Latina Christiana II
Lingua Angelica(br>
Famous Men Of Rome
Famous Men Of Greece
D'Aulaire's Greek Myths
The Children's Homer
Story Of The World I
Artner Reader's Guide to American History
Exploring Creation With Biology
Exploring Creation With Botany
Along The Alphabet Path
The Flower Fairy Series
An Alphabet Of Catholic Saints
Spencerian Penmanship
Spelling Power
Jensen's Grammar
Format Writing
Christ The King Lord Of History
Traditional Logic
Classical Kids
Schuster Bible History
The Story of the Church
Baltimore Catechism
Writing Can Help
Our Father and Mother on Earth and in Heaven
American Cardinal Readers
TYCTR in 100 Easy Lessons
Saxon and MCP Math
Language of God
MCP Phonics
Square Notes - Gregorian Chant Workbook
Alfred's Basic Piano