Bishops endorse Dorothy Day's sainthood cause

Mark Pattison|
Catholic News Service

1/01/70

Dorothy Day, co-founder of the Catholic Worker movement, spent her adult life as an advocate for the poor and the rights of workers. The U.S. bishops voted Nov. 13 on a canonical step for her canonization cause.

BALTIMORE - The U.S. bishops, on a voice vote, endorsed the
sainthood cause of Dorothy Day, the co-founder of the
Catholic Worker movement, who was famously quoted as saying,
"Don't call me a saint. I don't want to be dismissed so
easily."

The endorsement came at the end of a canonically required
consultation that took place Nov. 13, the second day of the
bishops' annual fall general assembly in Baltimore.

Under the terms of the 2007 Vatican document "Sanctorum
Mater," the diocesan bishop promoting a sainthood cause must
consult at least with the regional bishops' conference on the
advisability of pursuing the cause.

In the case of Day, whose Catholic Worker ministry was based
in New York City, the bishop promoting her cause is Cardinal
Timothy M. Dolan of New York, president of the U.S. bishops'
conference. The cause was first undertaken by one of Cardinal
Dolan's predecessors in New York, Cardinal John O'Connor.

Cardinal Dolan had earlier conducted a consultation with
bishops in his region, and subsequently chose to seek a
consultation with the full body of U.S. bishops.

He and the other bishops who spoke during the consultation,
some of whom had met Day, called her sainthood cause an
opportune moment in the life of the U.S. church.

Cardinal Dolan called Day's journey "Augustinian," saying
that "she was the first to admit it: sexual immorality, there
was a religious search, there was a pregnancy out of wedlock,
and an abortion. Like Saul on the way to Damascus, she was
radically changed" and has become "a saint for our time."

"Of all the people we need to reach out to, all the people
that are hard to get at, the street people, the ones who are
on drugs, the ones who have had abortions, she was one of
them," Cardinal Theodore E. McCarrick said of Day. The
retired archbishop of Washington is a native New Yorker.

"What a tremendous opportunity to say to them you can not
only be brought back into society, you can not only be
brought back into the church, you can be a saint!" he added.

"She was a very great personal friend to me when I was a
young priest," said Bishop William F. Murphy of Rockville
Centre, N.Y. "To be able to stand here and say yes to this
means a great deal to me."

Bishop Alvaro Corrada del Rio of Mayaguez, Puerto Rico,
recalled being assigned to Nativity Parish in New York City
in the 1970s. "I had the privilege of being in that parish
for the last years of her life. ... her final days and
suffering" and her 1980 funeral.

The work of the Catholic Worker movement is still active 80
years after Day co-founded the movement with Peter Maurin.

There are many Catholic Worker houses in the United States,
some in rural areas but more in some of the most desperately
poor areas of the nation's biggest cities. They follow the
Catholic Worker movement's charism of voluntary poverty, the
works of mercy, and working for peace and justice.

The Catholic Worker, the newspaper established by Day, is
still published regularly, and still charges what it did at
its founding: one penny.

"I read the Catholic Worker when I was in high school and
I've read it ever since," said Cardinal Francis E. George of
Chicago. He recalled meeting Day soon after the 1960
presidential election.

"I had just voted for the first time, for John F. Kennedy. I
listened to her critique of our economic and political
structures. I asked her, 'Do you think it will help having a
Catholic in the White House who can fight for social
justice?'

"She was very acerbic. She said, 'Young man' - I was young at
that time - 'young man, I believe Mr. Kennedy has chosen very
badly. No serious Catholic would want to be president of the
United States.' I didn't agree with her at that time. And I'm
not sure I agree with her now."

Day's early life was turbulent and unsettled. She was born in
Brooklyn, N.Y., in 1897, but her family soon moved to San
Francisco, where she was baptized an Episcopalian. Her family
later moved to Chicago, and Day attended the University of
Illinois in Urbana.

However, she left college to go to New York City to work as a
journalist. While in New York, she got involved in the causes
of her day, such as women's suffrage and peace, and was part
of a circle of top literary and artistic figures of the era.

In Day's personal life, though, she went through a string of
love affairs, a failed marriage, a suicide attempt and an
abortion.

But with the birth of her daughter, Tamar, in 1926, Day
embraced Catholicism. She had Tamar baptized Catholic, which
ended her common-law marriage and brought dismay to her
friends.

As she sought to fuse her life and her faith, she wrote for
such Catholic publications as America and Commonweal. In
1932, she met Maurin, a French immigrant and former Christian
Brother. Together they started the Catholic Worker newspaper
- and later, several houses of hospitality and farm
communities in the United States and elsewhere.

While working for integration, Day was shot at. She prayed
and fasted for peace at the Second Vatican Council. She died
in 1980 in Maryhouse, one of the Catholic Worker houses she
established in New York City.

She has been the focus of a number of biographies. Other
books featuring her prayers and writings have been published.
In the 1990s, a film biography "Entertaining Angels: The
Dorothy Day Story" starring Moira Kelly and Martin Sheen,
made its way to theaters.