81THEN THE Lord said to me, Take a large tablet [of wood, metal, or stone] and write upon it with a graving tool and in ordinary characters [which the humblest man can read]: Belonging to Maher-shalal-hash-baz [they (the Assyrians) hasten to the spoil (of Syria and Israel), they speed to the prey].2And I took faithful witnesses to record and attest [this prophecy] for me, Uriah the priest and Zechariah son of Jeberechiah.3And I approached [my wife] the prophetess, and when she had conceived and borne a son, the Lord said to me, Call his name Maher-shalal-hash-baz [as a continual reminder to the people of the prophecy],4For before the child knows how to say, My father or my mother, the riches of Damascus [Syria’s capital] and the spoil of Samaria [Israel’s capital] [E]Samaria was overthrown by Assyria in 722 B.C., ten years after the downfall of Damascus, fulfilling this prophecy.shall be carried away before the king of Assyria.5The Lord spoke to me yet again and said,6Because this people [Israel and Judah] have refused and despised the waters of Shiloah [Siloam, the only perennial fountain of Jerusalem, and symbolic of God’s protection and sustaining power] that go gently, and rejoice in and with Rezin [the king of Syria] and Remaliah’s son [Pekah the king of Israel],7Now therefore, behold, the Lord brings upon them the waters of the River [Euphrates], strong and many--even the king of Assyria and all the glory [of his gorgeous retinue]; and it will rise over all its channels, brooks, valleys, and canals and extend far beyond its banks; 8And it will [F]This prophecy was literally fulfilled, and although Syria and Israel were conquered and led into captivity, the kingdom of Judah was spared and continued for over 130 years.sweep on into Judah; it will overflow and go over [the hills], reaching even [but only] to the neck [of which Jerusalem is the head], and the outstretched wings [of the armies of Assyria] shall fill the breadth of Your land, O Immanuel [G]In its fullest sense ‘Immanuel‘ [God with us] can apply only to the Messiah; the fact that Judah is His was and still is a pledge that, no matter how sorely overwhelmed, it shall be saved at last.[Messiah, God is with us]! 9Make an uproar and be broken in pieces, O you peoples [rage, raise the war cry, do your worst, and be utterly dismayed]! Give ear, all you [our enemies] of far countries. Gird yourselves [for war], and be thrown into consternation! Gird yourselves, and be [utterly] dismayed!10Take counsel together [against Judah], but it shall come to nought; speak the word, but it will not stand, for God is with us [Immanuel]!11For the Lord spoke thus to me with His strong hand [upon me], and warned and instructed me not to walk in the way of this people, saying,12Do not call conspiracy [or hard, or holy] all that this people will call conspiracy [or hard, or holy]; neither be in fear of what they fear, nor [make others afraid and] in dread.13The Lord of hosts--regard Him as holy and honor His holy name [by regarding Him as your only hope of safety], and let Him be your fear and let Him be your dread [lest you offend Him by your fear of man and distrust of Him].14And He shall be a sanctuary [a sacred and indestructible asylum to those who reverently fear and trust in Him]; but He shall be a Stone of stumbling and a Rock of offense to both the houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15And many among them shall stumble thereon; and they shall fall and be broken, and be snared and taken.16Bind up the testimony, seal the law and the teaching among my [Isaiah’s] disciples.17And I will wait for the Lord, Who is hiding His face from the house of Jacob; and I will look for and hope in Him.18Behold, I and the children whom the Lord has given me are [H]Isaiah’s own name means “Salvation of the Lord.” His two children’s names were “signs” pointing to the coming crisis and the need for God’s help: Shear-jashub means “A remnant shall return” (Isa. 7:3), and Maher-shalal-hash-baz means “They hasten to the spoil; they speed to the prey,” referring to the Assyrians (Isa. 8:1).signs and wonders [that are to take place] in Israel from the Lord of hosts, Who dwells on Mount Zion.19And when the people [instead of putting their trust in God] shall say to you, Consult for direction mediums and wizards who chirp and mutter, should not a people seek and consult their God? Should they consult the dead on behalf of the living?20[Direct such people] to the teaching and to the testimony! If their teachings are not in accord with this word, it is surely because there is no dawn and no morning for them.21And they [who consult mediums and wizards] shall pass through [the land] sorely distressed and hungry; and when they are hungry, they will fret, and will curse by their king and their God; and whether they look upward22Or look to the earth, they will behold only distress and darkness, the gloom of anguish, and into thick darkness and widespread, obscure night they shall be driven away.