Firmly believing that my times are in God's hand, I here
submit myself and all my affairs for the ensuing year, to the
wise and gracious disposal of God's divine providence. Whether
God appoints for me . . . .
health — or sickness,
peace — or trouble,
comforts — or crosses,
life — or death
— may His holy will be done!

All my time, strength, and service, I devote to the honor of
the Lord Jesus — and even my common actions. It is my earnest
expectation, hope, and desire, my constant aim and endeavor —
that Jesus Christ may be magnified in me.

In everything I have to do — my entire dependence is upon
Jesus Christ for strength. And whatever I do in word or deed,
I desire to do all in His name, to make Him my Alpha and
Omega. I have all from Him — and I would use all
for Him.

If this should prove a year of affliction, a sorrowful
year to me — I will fetch all my supports and comforts from
the Lord Jesus and stay myself upon Him, His everlasting
consolations, and the good hope I have in Him through grace.

And if it should be my dying year — then my times
are in the hand of the Lord Jesus. And with a humble
reliance upon His mediation, I would venture into the eternal
world looking for the blessed hope. Dying as well as living —
Jesus Christ will, I trust, be gain and advantage to me.

Oh, that the grace of God may be sufficient for me, to keep me
always in a humble sense of my own unworthiness, weakness,
folly, and infirmity — together with a humble dependence upon
the Lord Jesus Christ for daily grace and strength.

Garment-rending and
other external signs of religious emotion, are easily
manifested, and are frequently hypocritical. True
repentance is far more difficult, and consequently far
less common. Unsaved men will attend to the most multiplied
and minute religious ceremonies and regulations — for such
things are pleasing to their flesh. But true godliness is too
humbling, too heart-searching, too spiritual
for the tastes of carnal men! They prefer something more
ostentatious, flimsy, and worldly.

External religious rituals are
temporarily comfortable; eye and ear are pleased;
self-conceit is fed, and self-righteousness is puffed up. But
they are ultimately delusive, for at the day of
judgment, the soul needs something more substantial than religious
ceremonies and rituals to lean upon.

Apart from vital godliness — all religion is utterly vain!
When offered without a sincere heart, every form of religious
worship is a solemn sham and
an impudent mockery of the majesty of
God!

Heart-rending is
divinely wrought — and solemnly felt. It is a secret grief
which is personally experienced, not in mere form —
but as a deep, soul-moving work of the Holy Spirit upon the
inmost heart of each believer. It is not a matter to be merely
talked of — but keenly and sensitively felt in
every living child of the living God. It is powerfully
humiliating and sin-purging! But also, it is sweetly
preparative for those gracious consolations which
proud unhumbled souls are unable to receive! This
heart-rending distinctly belongs to the elect of
God — and to them alone.

The text commands us to rend our hearts — but they are
naturally as hard as marble! How then, can this be done?
We must take them to Calvary! A dying Savior's voice rent the
rocks once — and it is just as powerful now. O blessed Spirit,
let us effectually hear the death-cries of Jesus — and ourhearts shall be rent!

"What good is it, my brothers, if a man claims to
have faith but has no deeds? Can such faith save him?"
James 2:14

The religion of Jesus Christ is made up of two parts — faith
and works.
Faith is the root of works.
Works are the fruit of faith.

A belief, however true and pure,
if it is accepted only by the intellect, and is not
carried out into practice — translating the faith
held by the mind, into active duties — is a barren
faith, which will not be accepted by God, and which will not
secure salvation.

On the other hand, works,
however good, which do not spring out of faith in the
Lord Jesus, but which are done merely from human and worldly
motives — are of no avail before God, because "whatever is not
of faith, is sin."

Thrice has James told us, "Faith without works is
dead!"
And just as distinctly has Paul declared, "By the works
of the law, shall no flesh be justified in His sight."

Both apostles are
right!

Works without faith — have no living root.Faith without works — has no authenticating fruit.

They are the two parts of the one tree, namely, the root and
the fruit. They are the two halves of the one whole —
together they make up the true Christian.

"In the same way, faith by itself, if it is not accompanied by
works, is dead!" James 2:17

In salvation, the Holy Spirit operates on the
human character to produce a new heart and a new life.
By this operation the affections and faculties of
the man receive a new impulse
. . .
his dark understanding is illuminated,
his rebellious will is subdued,
his irregular desires are rectified,
his warped judgment is informed,
his vile imagination is chastised,
his sinful inclinations are sanctified,
and
his hopes and fears are
directed to their true and adequate end. Heaven becomes the
object of his hopes — and eternal separation from God
the object of his fears.

His love of the world, is
transformed into the love of God.

Thelower faculties are
pressed into the new service.

The senses have a higher direction.

The whole internal frame and constitution
receive a nobler bent .
. .
the intents and purposes of the mind
acquire a sublimer aim;
his aspirations gain a loftier flight;
his vacillating desires find a fixed object;
his vagrant purposes attain a settled home;
his disappointed heart has a certain refuge.

That heart, no longer the worshiper of the world,
now struggles to overcome it.

"I have not come to call the righteous, but sinners
to repentance." Luke 5:32.
That is — such as see
themselves as sinners, and thereby in a lost condition.

God will have the soul truly sensible of the bitterness of
sin — before it shall taste the sweetness of mercy.
The plough of conviction must go deep, and make deep
furrows in the heart, before God will sow the precious seed
of grace there — so that it may have depth of earth to
grow in.

This is the unchangeable method of
God in bestowing grace — to begin with
conviction of sin.
First to show man his sin — then his Savior;
first his danger — then his Redeemer;
first his wound — then his cure;
first his ownvileness — then Christ's
righteousness.

The sinner must see the worthlessness and vileness of his own
righteousness — before he can be saved by Christ's righteousness.
The Israelites are first stung with the fiery serpents
— and then the brazen serpent is set up to heal them.

We must see the leprosy of our righteousness, and be brought
to cry out, "Unclean, unclean!" We must mourn for Him
whom we have pierced — and then He sets open for us "a
fountain to cleanse us from all sin and impurity." Zechariah 12:10, 13:1

Be convinced of the evilof sin — the filthy
and heinous nature of it. Sin is the greatest
evil in the world —
it wrongs God;
it wounds Christ;
it grieves the Holy Spirit;
it damns a precious soul!
All other evils cannot be compared with this. Though to DO sin
is the worst work — yet to SEE sin is the best
sight!

Sin discovered in its vileness — makes
Christ to be desired in His fullness!

Alas! it is Christ's infinite righteousness which
must atone for our sins — for it is an infinite God whom we
have sinned against!

If ever your sin is pardoned — it is Christ's infinite
mercy which must pardon it!

If ever you are reconciled to God — it is Christ's
infinite merit which must do it!

If ever your heart is changed — it is Christ's
infinite power which must effect it!

If ever your soul escapes Hell, and is saved at last —
it is Christ's infinite grace which must save it!

"For the Son of Man has come to seek and
to save the lost." Luke 19:10

"The LORD saw how great man's wickedness on
the earth had become, and that every inclination of the
thoughts of his heart was only evil all the time!" Genesis
6:5

There is the seed of all sins, of the vilest and worst
of sins — in the best of men!

Did God leave us to act according to our
sinful natures — we would all be
incarnate devils, and this world would be an
absolute Hell!

"He has rescued us from the domain of
darkness, and transferred us to the kingdom of His beloved
Son, in whom we have redemption, the forgiveness of sins!"
Colossians 1:13

~ ~
~ ~

Reading
God's Word

"There is nothing more important in the Christian life than
the way in which we approach the Bible, and the way
in which we read it." (Martyn Lloyd-Jones)

"God has given the Word to us as a revelation . . .
of Himself,of His character,
of His government,
of His requirements.
Our motive in reading it, then, should be to become
better acquainted with Him, with His perfections, with His
will for us. Our end in perusing His Word should be
learn how to please and glorify Him; and that, by our
characters being formed under its holy influence, and our
conduct regulated in all its details by the rules He has there
laid down." (Arthur Pink)

"Our knowledge of God's Word, and delight in it, must be
directed to practice!" (Thomas Manton)

"The Scripture is given to establish our faith, and comfort
our hearts, and sanctify our lives — but not to amuse us and
to gratify our curiosity." (William Jay)

"Therefore I tell you, do not worry about your life,
what you will eat or drink; or about your body, what you will
wear. Is not life more important than food, and the body more
important than clothes? Look at the birds of the air;
they do not sow or reap or store away in barns, and yet your
heavenly Father feeds them. Are you not much more valuable
than they?" Matthew 6:25-26

Martin Luther, referring to the sin of worrying,
says: "I have one preacher that I love better than any other
on earth; it is my little tame robin, who preaches to
me daily. I put some crumbs upon my window sill, especially at
night. He hops onto the window sill when he wants his supply,
and takes as much as he desires to satisfy his need. From
thence he always hops to a little tree close by, lifts up his
voice to God and sings his carol of praise and gratitude, then
tucks his little head under his wing, goes fast to sleep, and
leaves tomorrow to care for itself. He is the best
preacher that I have on earth!"

Life is ever changing. Who can tell what may come
next? Today it is fair — the next day there may be the
thundering storm. Today I may need nothing — tomorrow
I may be like Jacob, with nothing but a stone for my
pillow and the heavens for my curtains.

But what a happy thought it is: though
we do not know where the road winds — we know
where it ends!

We may have to go through trial and affliction; the pilgrimage
may be a tiresome one — but it is safe. We cannot
trace the river upon which we are sailing —
but we know it ends in floods of bliss! We cannot
track the roads — but we know that they all
meet in the great metropolis of Heaven! God help
us to pursue the true pilgrimage of a pious life!

"He led them forth by the right way — that they might
go to a city of habitation!" Psalm 107:7

There is more malignity in a drop of sin, than in a
sea of affliction; for sin is the cause of affliction,
and the cause is greater than the effect. The sword of
God's justice lies quiet in the scabbard — until sin
draws it out!

Affliction is good for us: "It is good for
me that I have been afflicted!" Psalm 119:71. When God lays
men upon their backs, then they look up to Him. God's smiting
His people with the rod of affliction, is like the musician's
striking upon the violin, which makes it put forth melodious
sound. How much good comes to the saints by affliction! Like
fragrant spices, when they are pounded, they send
forth their sweetest smell. Affliction
is a bitter root, but it bears sweet fruit!

Affliction causes repentance. "In his distress Manasseh
sought the favor of the LORD his God and humbled himself
greatly before the God of his fathers!" 2 Chronicles 33:12

The viper, being stricken, casts up its poison. Just so, God's
rod of affliction striking us, we spit away the poison of sin!

"Martha, Martha, you are worried and troubled about many
things. But one thing is needed, and Mary has chosen that good
part, which will not be taken away from her." Luke 10:41-42

"The world eats up our time, our energies, and our thoughts —
and God has but a little share, little worship, little
reverence."

For the most part in our households, Mary
might well complain of Martha, for family
cares still encumber many and keep them away from Jesus'
feet. Very seldom are Christians nowadays too much in
the closet, too much with their Bibles, too much at
prayer-meetings. Alas, the most of them are all zeal for the
world, the shop, or the evening party! "Martha, Martha!" we
may well complain to the Master of you — for you leave Him
alone, and forsake His teaching — and all for this poor,
cumbering world!

Lord, help us to balance our duties, and thus may we
serve you after the best manner, through your grace.

~ ~
~ ~

Sword
and famine and wild beasts and plague!

"For this is what the Sovereign LORD says: How much worse will
it be when I send against Jerusalem My four
dreadful judgments:sword
and famine and
wild beasts and plague — to kill its men and
their animals!" Ezekiel 14:21
(Edward Payson)
National judgments are always the consequence of
national sins. It is indispensably necessary to the
perfection of God's moral government, that it should extend to
nations and communities, as well as to individuals. This, I
conceive, is too evident to require proof; for how could God
be considered as the moral Governor of the world — if nations
and communities were exempt from His government?

(Matthew Henry)
God has a variety of sore judgments with which to punish
sinful nations — and He has them all at His command and
inflicts which nations He pleases. God often chastises sinful
nations by bringing the sword of war upon them — and
He gives it its commission and orders what execution it shall
do.

(John Calvin)
War is one of God's judgments.

(William Greenhill)
It is God who calls out the sword, and causes it to
come: "When I bring the sword upon a land!" Ezekiel
33:2. He is the Lord of hosts, and commissions armies to make
invasions where He please. Eminent wickedness brings eminent
judgments. Wars do not come upon any nation by accident — but
by the righteous providence of God.

(Martyn Lloyd-Jones)
I regard the two World Wars which we have experienced in the
20th century, as God's punishment of the apostasy of the last
century. I see no other adequate explanation.

(Augustine)
Nothing happens, unless the Omnipotent wills it to happen.

(Thomas Watson)
Sinners may oppose God's ways — but not His wrath.

(James Durham)
Let us stay our faith here — that our Lord is still working in
all these confusions. And when matters are turned
upside down as to human appearance — our blessed Lord knows
well what He is doing, and will make all things most
certainly, infallibly, and unalterably to work for His own
glory, and for the good of His people.

"It is not a wonder for a pauper, who has not been acquainted
with fine foods, to love husks. But it would be
strange for a prince who has been acquainted with better diet,
to leave the dainties of his father's table for such base
food. Just so, I do not wonder at carnal men, that they are
delighted with carnal objects — they know no better. But for a
child of God, who has tasted how gracious and sweet Christ is,
to find savor in coarser fare — this is astonishing!"

Yet were our author now alive, he might weep his eyes out as
he saw professing Christians craving for the ball-room and the
theater! The carrion which
professors can now feed upon, is disgusting to
the real Christian. Sinful entertainments are enjoyed among
religious professors, which are unworthy even of decent
worldlings.

Many true hearts are deeply wounded by this terrible
degeneracy. Were it not for a small remnant, we would have
been as Sodom and Gomorrah!

"Since, then, you have been raised with
Christ, set your hearts on things above, where Christ is
seated at the right hand of God. Set your minds on things
above, not on earthly things!" Colossians 3:1-2

~ ~
~ ~

He shall
save His people from their sins!

(Frank Hall)

"You shall call His name JESUS: for He
shall save His people from their sins!" Matthew
1:21

Glorious Jesus, your name is . . .
the cure for sin-sick hearts,
the resting place for the weary pilgrims of Zion,
heavenly manna for every true Israelite wandering
through this barren wilderness of darkness and sin.

This name, "which is above every name" . . .
calms the troubled sea within,
sweetens every bitter trial,
illuminates every sad and lonesome path,
dispels the darkness of doubt and despair, and
soothes the trembling heart
— of every redeemed child of God.

This precious verse teaches us that Jesus Christ cannot fail
to save His people from their sins. He established perfect
righteousness for them by His obedience unto death, and
obtained eternal redemption for them with His own
precious blood. When He shouted from the cross, "It is
finished" . . .
salvation was finished,
God's holiness was appeased,
satisfaction for sin was made, and
judgment was over
— for all the people of God.

God did not send His Son into this world to save all men
from their sins; rather, He sent His Son into this wicked
world to save "His people" from their sins.

God's salvation, in its entirety, is for His elect people, who
are identified in the Scriptures as "the people of God." All
that the Lord Jesus did, does, and will do — is, has always
been, and will always be for His chosen people. He came into
this world, was born of a virgin, lived under the law, was in
all points tempted like as we are, and perfectly obeyed the
will of God in all things for one reason — that He might save
His elect people with an everlasting salvation. He loved them,
chose them, and gave Himself for them —
them, and only them.

He was born for His people.
He kept the law for His people.
He suffered for His people.
He was made sin for His people.
He died for His people.
He arose from the dead for His people.
He ascended into glory for His people.
He rules all things for His people.
He intercedes for His people.
He is coming again for His people.

Listen to the reverberation of God's distinguishing grace
as the apostle Paul sounds the gospel trumpet: "Christ loved the
church and gave Himself up for her . . . to
present her to Himself as a radiant church, without
stain or wrinkle or any other blemish, but holy and
blameless!" Ephesians 5:25-27

"And we know that God causes all things to work together
for good to those who love God, to those who are called
according to His purpose!" Romans 8:28

There is no attribute of God more comforting to His
children than that of God's sovereignty. Under the
most adverse circumstances, in the most severe troubles, they
believe . . .
that Sovereignty has ordained their afflictions,
that Sovereignty overrules them, and
that Sovereignty will sanctify them all.

There is nothing for which the children of God ought more
earnestly to contend, than . . .
the doctrine of their Master ruling over all
creation,
the kingship of God over all the works of His
own hand,
the throne of God, and His right to reign upon
that throne.

"Our God is in the heavens; He does
whatever He pleases!"Psalm
115:3

"All the peoples of the earth are
regarded as nothing. He
does as He pleaseswith
the powers of heaven and the peoples of the earth."Daniel 4:35

"Hallelujah! For our Lord God Almighty reigns!" Revelation
19:6

"To be God and sovereign are inseparable!" (Stephen
Charnock)

"Sovereignty characterizes the whole being of God. He is
sovereign in all His attributes!" (Arthur Pink)

"God has sovereign right to dispose of us as He pleases. We
ought to acquiesce in all that God does with us and to us."
(William Carey)

"The LORD
does whatever pleases Him, throughout
all heaven and earth,and on
the seas and in their depths!"Psalm
135:6

"All the peoples of the earth are
regarded as nothing. He
does as He pleaseswith
the powers of heaven and the peoples of the earth."Daniel 4:35

On the other hand, there is no doctrine more hated by
worldlings, as the great, stupendous — but yet most certain
doctrine of the Sovereignty of the infinite Jehovah!

Men will allow God to be everywhere except on His throne!

They will allow Him to be in His workshop to fashion worlds
and make stars.

They will allow Him to be in His almonry to dispense His alms
and bestow His bounties.

They will allow Him to sustain the earth and bear up the
pillars thereof, or light the lamps of Heaven, or rule the
waves of the ever-moving ocean.

But when God ascends His throne — then His creatures
then gnash their teeth! And when we proclaim an enthroned
God, and His right to do as He wills with His own, to
dispose of His creatures as He thinks well, without consulting
them in the matter — then it is that we are hissed and
execrated, and then it is that men turn a deaf ear to us — for
God on His throne, is not the God they love!

No doctrine in the whole Word of God has more excited the
hatred of mankind, than the truth of the absolute sovereignty
of God!

Opposition to divine sovereignty is essentially atheism
— and were it not for sovereign grace, none of us would ever
have followed the path to Heaven. I am daily more and more
convinced that the difference between one man and another is,
not the difference between his use of his will — but the
difference of grace that has been bestowed upon him.

"Hallelujah! For our Lord God Almighty reigns!" Revelation
19:6 "The great controversy between God and man has been,
whether He or they shall be God; whether His reason or theirs,
His will or theirs, shall be the guiding principle. If
anything could frustrate God's will — then it would be
superior to Him, God would not be omnipotent, and so would
lose the perfection of the Deity, and consequently the Deity
itself; for that which did wholly defeat God's will, would be
more powerful than He. To be God and yet inferior to another,
is a contradiction!" (Stephen Charnock)

"So here I am today, eighty-five years old! I am still
as strong today as the day Moses sent me out; I'm just as
vigorous to go out to battle now as I was then!" Joshua 14:11

It is refreshing to find Caleb so heroic at
eighty-five. Most old people ask for easy places — but Caleb
had a young man's heart. He did not seek easy things.
He asked for a mountain which giants still held, saying that
he would drive them out.

In the same way, it develops our own virtues and graces to
have to fight to get possession of our inheritance.

God puts the gold deep down among the rocks, that we
must dig and search for it if we would get it.

He gives a man a farm — but the farm has to be cleared
and cultivated before it is ready to yield its harvest.

He gives a young man a fine education — but the young
man must study hard to get it.

He gives a young girl splendid musical talent, and to
get it developed into its possibilities, she has to spend
months and years in weary practice.

God gives us great grace, holiness, meekness, patience, and
likeness to Christ; but we must
struggle long and hard with our old nature to
obtain these gifts.

"Continue to work out your salvation with
fear and trembling!" Philippians 2:12

"When the Spirit of truth comes
— He will guide you into all the truth." John 16:13

Psalm 25:14, "The secret counsel of the LORD
is for those who fear Him, and He reveals His covenant to
them" — not notionally, but experimentally.

A few minutes of the
Spirit's teaching will furnish us with more real,
useful and experimental knowledge — than toiling through
whole folios of commentators! It will be our wisdom to
deal less with the streams — and be more close
in applying to the fountain-head. The Scripture
itself, and the Spirit of God — are the best and the only sufficient
expositors of Scripture. Whatever men
have valuable in their writings — they got it from
Scripture; and the Scripture is as open to us — as to
any of them. There is nothing required but a teachable,
humble spirit; and academic
learning, as it is commonly
called, is not necessary in order for this.

We learn more, and more effectually, by one
minute's communication with God through the medium of His
written Word, than we could from an assembly of theologians,
or a library of books!

"Open my eyes, that
I may behold wondrous things out of Your law!" Psalm
119:18

"For it is God's will that by doing good you should silence
the ignorant talk of foolish men!" 1 Peter 2:15

The world will not care
about my testimony with the lip — unless there is also
a testimony in my daily life for God, for truth, for
holiness, for everything that is honest, lovely, pure and of
good report.
"There is no argument like a holy life!" (Robert Murray
M'Cheyne)

"Men may refuse to see the truth of our arguments — but
they cannot evade the evidence of a holy life. Live a holy
life brethren!" (J.C. Ryle)

Death is dreadful to the unbelieving sinner, for
it puts an everlasting end to all his temporal . .
.
mercies,
comforts,
contentments,
and enjoyments.

Death will put an everlasting end to all his pleasures of
sin. Now the sinner shall never more have one merry day.
In Hell there is no . . .
no singing — but howling;
no music — but madness;
no sporting — but sighing;
no dancing — but wringing of hands
and gnashing of teeth for evermore!

In a word, now the sinner shall find by woeful experience,
that death will be an inlet to
three dreadful things:
1. To judgment, Hebrews 9:27;
2. To an irreversible sentence of
condemnation, Matthew 25:41;
3. To endless, ceaseless, and remediless
sufferings!

"Therefore, if anyone is in Christ, he is a new creation.
The old has passed away; behold, the new has come." 2
Corinthians 5:17

The saving grace of God has a real
influence upon the whole man. It . . .
enlightens the understanding,
directs the will,
purifies the affections,
regulates the passions, and
corrects the different excesses to which different
people are by constitution or habit inclined. It does not
impart any new natural powers, though it teaches the use and
improvement of those we have received.

~ ~
~ ~

Through a wilderness of sins,
sorrows, trials and temptations!

(Edward Payson, 1783-1827)

"Remember how the LORD
your God led you all the way in the desert these
forty years!" Deuteronomy 8:2

"Remember how He . . .
pitied us,
awakened us,
convinced us of sin, and
drew us to Himself by the cords of love!

Remember how often He has since . . .
healed our backslidings,
pardoned our sins,
borne with our unbelief, ingratitude, and stubborness,
supplied our needs,
listened to our complaints,
alleviated our sorrows, and
revived our drooping spirits when we were ready to
faint.

In short, we must remember all the way which He has led
us, these many years, through a
wilderness of sins, sorrows, trials and temptations!

"He led you through the vast and dreadful desert,
that thirsty and waterless land, with its venomous snakes and
scorpions!" Deuteronomy 8:15

~ ~
~ ~

The Divine Gardener!

"Every branch that bears fruit, He prunes it so that
it may bear more fruit!" John 15:2

The Father is ever training the members of this family for
their everlasting abode with Him in Heaven. He acts as a
gardener pruning his vines, that they may bear more
fruit. He knows the character of each of us . . .
our besetting sins,
our weaknesses,
our peculiar infirmities,
our special needs,
our trials,
our temptations,
and our privileges.

He knows all these things, and is ever ordering all for our
good. He allots to each of us, in His providence, the very
things we need, in order to bear the most fruit. He gives us .
. .
as much of sunshine as we can stand — and as
much of rain;
as much of bitter things as we can bear — and
as much of sweet.

Trials are intended . . .
to make us think,
to wean us from the world,
to send us to the Bible, and
to drive us to our knees!

"The Christian grows by tears — and withers by smiles.
God's vines thrive the better for pruning." (Stephen
Charnock)

~ ~ ~ ~

I find afflictions to be good for me!

(Letters of Joseph Williams, 1822)

"It was good for me to be afflicted so
that I might learn Your decrees." Psalm 119:71

I find afflictions to be
good for me. I have always found them so.
Afflictions are happy means in the hands of the Holy Spirit
to subdue . . .
my corruptions,
my pride,
my evil passions, and
my inordinate love to the creature.

Dear friend,You have lately been in the furnace
— and are now brought safely out. I hope you have much to
say of the grace, care, and skill of the great Refiner,
who watched over you; and that you have lost nothing but dross.
Let this experience be treasured up in your hearts for the
use of future times. Other trials will come — but you have
found the Lord faithful to His promise, and have good
encouragement to trust Him again.

I doubt not, but you will have your share of trials; but
when the love of God is shed abroad in the heart by the Holy
Spirit, it sweetens what bitter things the Lord
puts into our cup, and enables us to say, "None of these
things move me!"

Yes, the life of faith is a happy life, and
if attended with conflicts — there is an
assurance of victory;
if we sometimes get a wound — there is
healing balm near at hand;
if we seem to fall — we are raised again; and
if tribulations abound — consolations shall
abound likewise.

Is it not happiness — to have an infallible Guide, an
invincible Guard, an almighty Friend! to be able to say of
the Maker of heaven and earth, "He is my Beloved, my
Shepherd, my Savior, and my Husband!"

Oh the peace that flows from believing . . .
that all events in which we are concerned, are under
His immediate disposal;
that the hairs of our head are all numbered;
that He delights in our prosperity;
that there is a need-be, if we are in heaviness, and
that all things shall surely work for our good!

How happy to have such views of God's sovereignty, wisdom,
love, and faithfulness — as will enable us to meet every
painful dispensation with submission, and to look through
the changes of the present life — to that unchangeable
inheritance to which the Lord is leading us, when all
evil shall cease, and where joy shall be perfect and
eternal! "He will wipe every tear from their eyes. There
will be no more death or mourning or crying or pain, for the
old order of things has passed away!"
Revelation 21:4

Worldly prosperity has
ever been found an unfavorable soil for the growth of
piety. It . . .
blinds the mind to spiritual and eternal things,
dries up the spirit of prayer,
fosters pride and ambition,
furnishes the appropriate food to covetousness, and
leads to a sinful conformity to the spirit, maxims,
and fashions of the world!

In general, God in mercy refuses to give worldly prosperity
to His children. He has chosen the poor of this
world, to be rich in faith. That is, He has commonly chosen
poverty as the safest condition for His children!

"We have seen many professed Christians make shipwreck.
In ten cases to the one, it has been attributable to
worldly prosperity. It is hard to carry a full cup
without a spill." (Charles Spurgeon)

"To see a man humble under prosperity, is one the greatest
rarities in the world!" (John Flavel)

"Pray in prosperity, that you may not be ensnared by
your prosperity!" (William Gurnall)

"I tell you the truth, it is
hard for a rich man to enter the kingdom of Heaven!"
Matthew 19:23

"Do not be conformed to this world, but be
transformedby the renewing of your mind!" Romans
12:2

I believe that one reason why the
church has so little influence over the world
— is because the world has so much influence over the
church!

It is overwhelming to see the growing worldliness of
the visible church. Many professed Christians — the Lord
alone knows whether they are true believers or not — give us
grave cause for apprehension. We see them tolerating
practices which would not have been endured by their
fathers; my blood chills when I think of how far some
fashionable professors go astray!

When the Church descends to the world's level, her spiritual
power is gone. Jesus said, "Preach the gospel to
every creature!" But men are getting tired of the divine
plan; they are going to be saved by the music, or by the
theatricals, or by the amusements! Well, they may try these
things as long as ever they like; but nothing can ever come
of the whole thing, but utter disappointment and confusion:
God is dishonored,
the gospel is travestied,
hypocrites are manufactured by thousands, and
the church is dragged down to the level of the world!

"The world has absorbed the Church, and the church was
content that it should be so!" (Horatius Bonar)

"Conformity to the world, in all ages, has proved the
ruin of the church!" (Rowland Hill)

Thank God for this! I have often said within myself, "No one
knows my sorrows — no one can tell what I suffer!" But now I
hear, as it were, a voice from Heaven, saying to me, "I
know your sorrows!"

It is my heavenly Father who speaks these words. He measures
out every sorrow to me. There is not one too many.
There is not one heavier, or sharper, than is needful.
Neither am I called upon to bear them one day longer than is
good for me.

No matter what my sorrow is; whether it arises from pain of
body or anguish of heart — it is the cross that my Father
has laid upon me, and I will cheerfully bear it. I will kiss
the hand that smites me, for it is my heavenly Father's
hand!

It is no small comfort to feel that the Lord "knows our
sorrows." Therefore we may be quite sure He will not lay
upon us more than we can bear. As the refiner of silver
carefully watches the metal while it is in the hot furnace —
so does Jesus watch over His suffering people. There is no
trial too small, and no pang too hidden — for His eye to
reach, and His heart to pity. He feels for them, and
tenderly loves them.

Oh, welcome sorrow! welcome
suffering — if it only weans me from this
treacherous world, and drives me to my Savior's arms!

"On that day a fountain will
be opened to the house of David and the inhabitants of
Jerusalem, to cleanse them from sin and impurity!"
Zechariah 13:1

"The bloodof Jesus
Christ cleanses us from all sin!" 1 John 1:7

There is another river, the streams of which make glad the
City of God. It is a river whose waters are crimson red, rather than
crystal clear. The blood of Jesus Christ cleanses us from all
sin — His life-blood, shed for our redemption on the shameful
tree!

So many have proved the potency of this blessed
fountain — a great multitude which no man can number! From the
East and the West, the North and the South; from the early
dawn of Christ, and the modern home — they have pressed to its
brink, and they are pressing still. Whoever is willing, may
stoop down and drink and live!

Such continuous and permanent efficacy resides in
this wondrous fountain. It is not like the Pool of Bethesda,
endowed with a strange and vitalizing virtue only at intervals.
The dear dying Lamb never loses His power to save.
The Cross is at every moment, the instrument of pardon. The
blood cleanses — and retains its capacity of cleansing
perennially, age after age.

And so universally and omnipotently successful these
blood-red waters are. From all my sin they will purge me:
my secret sins — and my presumptuous sins,
my sins of youth — and my sins of old age,
my sins against others — and my sins against myself,
my sins when I was a stranger to God — and my
darker and more hateful sins since I came home to Him.

There never was a fountain like this!
Exploration has not discovered its like, nor has imagination
ever conceived it! It is peerless, matchless, unique. Surely I
have washed and am daily washing in it, that I may be
clean!

There is a fountain
filled with blood
drawn from Emmanuel's veins;
and sinners plunged beneath that flood
lose all their guilty stains!

The dying thief rejoiced to see
that fountain in his day;
and there may I, though vile as he
wash all my sins away!

Dear dying Lamb, Your precious blood
shall never lose its power
till all the ransomed church of God
be saved, to sin no more!

E'er since, by faith, I saw the stream
Your flowing wounds supply,
redeeming love has been my theme,
and shall be till I die!

When this poor lisping, stammering tongue
lies silent in the grave,
Then in a nobler, sweeter song,
I'll sing Your power to save! (William Cowper, 1731-1800)