Soteriology Archives

August 10, 2010

Two Concepts of Justification

In my comment on Uncommon Priors the other day, I distinguished between two different problems I might need to be saved from: (1) I deserve to be punished for my actions, and (2) if there is a God, he will probably punish me for my actions. These, in my view, are two different problems. That is, the fact that I deserve punishment is a terrible thing in itself, independent of whether I will ever actually be punished. Because of this, we can see our need for salvation, even before we believe in God. This might be important...
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February 3, 2010

Soteriological Inclusivism

Jeremy has an interesting discussion of soteriological inclusivism up on his blog. He argues, without necessarily endorsing inclusivism, that this view can be best accommodated by a Calvinist understanding of salvation. I want here to first clarify how we should understand inclusivism and why we should take it seriously, and then challenge the assumption that Calvinism is the best way to accommodate the view within a Christian framework. Soteriological inclusivism, as I understand it, is an attempt to endorse both of the following claims: (1) There is only one way of salvation. (2) Some who do not explicitly/consciously/intentionally follow this...
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October 2, 2009

Quote of the Day: Leibniz Against Hyper-Calvinism

If there are people who believe that election and reprobation are accomplished on God's part by a despotic and absolute power, not only without any apparent reason but actually without any reason, even a concealed one, they maintain an opinion that destroys alike the nature of things and the divine perfections. Such an absolutely absolute decree (so to speak) would be without doubt insupportable. But Luther and Calvin were far from such a belief: the former hopes that the life to come will make us comprehend the just reasons of God's choice; and the latter protests explicitly that these reasons...
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July 28, 2009

Correlation, Causation, and Salvation

The New Testament uses a number of criteria to identify the 'saved' (in this post, I won't be concerned with what exactly 'saved' means, though I will be assuming, somewhat controversially, that its meaning is more or less consistent). For instance, the saved are identified as: Those who 'bear fruit' (Matt. 7:16-20), where this seems to involve undergoing some kind of general change of character (Gal. 5:22-25). Those who perform particular good or loving deeds (Matt. 7:21, 1 John 1:6, 2:3-6), especially care for the poor (Matt. 25:31-46). Those who abstain from particular evil or hateful deeds (1 John 2:9-11)....
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April 12, 2009

Quote of the Day: Athanasius on the Destruction of Death

A very strong proof of this destruction of death and its conquest by the cross is supplied by a present fact, namely this. All the disciples of Christ despise death; they take the offensive against it and, instead of fearing it, by the sign of the cross and by faith in Christ trample on it as on something dead. Before the divine sojourn of the Savior, even the holiest of men were afraid of death, and mourned the dead as those who perish. But now that the Saviour has raised His body, death is no longer terrible, but all those...
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