'What to the Slave Is the Fourth of July?': The History of Frederick Douglass' Searing Independence Day Oration

After the Independence Day military parade in the nation’s capital on Thursday, President Donald Trump will give a speech at the Lincoln Memorial, the most recognizable memorial to his predecessor’s leadership during the Civil War and the abolition of slavery. And yet, alternative Fourth of July commemorations across the United States often draw attention to a different side of that story, with readings of the Frederick Douglass speech best known today as “What to the Slave is the Fourth of July?”

The speech was originally delivered at a moment when the country was fiercely locked in debate over the question of slavery, but there’s a reason why it has remained famous more than 150 years after emancipation, says David Blight, author of the 2019 Pulitzer Prize winning biography Frederick Douglass: Prophet of Freedom.

One person who felt that way was Douglass, the famous abolitionist, who was himself born into slavery. When the Ladies Anti-Slavery Society of Rochester, N.Y., invited Douglass to give a July 4 speech in 1852, Douglass opted to speak on July 5 instead.

Addressing an audience of about 600 at the newly constructed Corinthian Hall, he started out by acknowledging that the signers of the Declaration of Independence were “brave” and “great” men, and that the way they wanted the Republic to look was in the right spirit. But, he said, speaking more than a decade before slavery was ended nationally, a lot of work still needed to be done so that all citizens can enjoy “life, liberty, and the pursuit of happiness.” Above “your national, tumultuous joy” — the July 4th celebrations of white Americans — were the “mournful wails of millions” whose heavy chains “are, today, rendered more intolerable by the jubilee shouts that reach them.”

In the oration’s most famous passages, Douglass discussed what it felt like to see such festivities and to know independence was not a given for people like him:

What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? and am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits and express devout gratitude for the blessings resulting from your independence to us?…

I say it with a sad sense of the disparity between us. I am not included within the pale of glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common. The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought light and healing to you, has brought stripes and death to me. This Fourth July is yours, not mine. You may rejoice, I must mourn…

What, to the American slave, is your 4th of July? I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices more shocking and bloody than are the people of the United States, at this very hour.

Douglass’ speech also foreshadowed the bloody reckoning to come: Civil War. “For it is not light that is needed, but fire; it is not the gentle shower, but thunder,” he said. “We need the storm, the whirlwind, and the earthquake.”

At the time Douglass spoke, Blight says, the opportunity was ripe for a lecture on the moral crisis.

“Uncle Tom’s Cabin had just been published that spring and was taking the country by storm. The country was in the midst of crises over fugitive slave rescues in the wake of the Fugitive Slave Act of 1850. The political party system was beginning to tear itself asunder over the expansion of slavery,” he says. “It’s also an election year; the 1852 presidential election was heating up that summer. The Nativist party is rising. It’s an extraordinary political moment.”