Friday, November 30, 2012

Many pages would be required to relate the stories concerning Christmas Eve levee bonfires in St. James Parish, Louisiana. This is merely an attempt to bring to the reader some history of the custom which has experienced a phenomenal growth in recent decades.

Once few in number, the local bonfires were originally a neighborhood or family -oriented activity. Now they line the levee for miles and attract thousands of visitors. Neighboring Ascension and St. John Parishes have a scattering of Christmas Eve bonfires, but by far, the greatest concentration is in the St. James Parish Communities of Lutcher, Gramercy and Paulina.

The event has had local and national television coverage and has been featured in metropolitan newspapers and magazines. The pre-Christmas open house of the Gramercy Volunteer Fire Department and the Lutcher Festival of Bonfires draw many people to the area in the weeks preceding Christmas Eve.

Through the years, there has been an intermingling of facts and fantasies concerning the origin of the bonfire tradition. In an effort to determine the history and development of this unique practice, a part of our research has included personal interviews with some of the oldest living residents of the area. A few of their recollections are included here.

*The following article was gleefully stolen from the St. James Parish website. I hope that they will not sue me. To visit their site, which is just full of the wonderful historical tapestry that makes up St. James Parish, please visit their web site at: www.stjamesparish.com/

All credit for this article is due to their hard work, and dedication.

BONFIRES

Webster's Dictionary defines a bonfire as "a large fire built in the open air", a word derived from the Middle English bonefire- a fire of bones. More to our purpose, other sources define a bonfire as "a festive fire" or a "contribution fire", that is, a fire to which everyone in the neighborhood contributes a certain portion of material.

There is little doubt that the local bonfires along the River Road meet the definition of a "contribution fire". In the weeks following Thanksgiving, the levee is alive with activity as scores of young people work together, contributing labor and material to create the masterpieces that will be ignited on Christmas Eve.

Weather permitting, fire chiefs give the signal at 7 o'clock, and the St. James Parish residents simultaneously set a torch to their bonfires, re-enacting a fire ritual long-performed by their early European ancestors.

BONFIRES IN EUROPE

In observations made centuries apart, several European writers concluded that bonfires still constructed in certain parts of Europe are the outgrowth of an ancient Celtic custom of building large ceremonial fires to honor the sun.

Centuries before the birth of Christ, the British Isles and Gaul (France) were inhabited by the Celts whose powerful religious leaders, the Druids, had the sun as their principal object of worship. To pay homage to this great source of power and light, fires were built at the time of the winter and summer solstices. The Celts were dependent on farming for their tribal livelihood and believed that the fires would hasten the return of Spring and prolong the days of Summer.

Following the birth of Christ, Druid beliefs were gradually supplanted by Christianity, and the fire rituals took on religious meanings.

The ancient summer solstice celebration spread throughout many nations, and was moved to June 23rd, the vigil or eve of the anniversary of St. John the Baptist, who, according to the legend, represented a "lantern of light" to the people. The festive fires were burned in his honor.

The winter solstice fires, fewer in number, became the Christmas Eve bonfires still burned in certain parts of France. The Christmas Yule of, known in France as "La Buche de Noel", is also believed to be a remnant of the ancient winter solstice fires.

The summer fires of St. John the Baptist were by far the most spectacular and joyful of the festival fires. Wars, plagues and the passage of time did not stop the people from building their Fires of Joy. The custom endures to this day, especially in France where the summer fires are known as "Le Feu de la St.-Jean D'Ete", and in Germany, from the Rhine River through Bavaria.

In June 1988, just prior to the Feast of St. John the Baptist, members of a local historical and genealogical group visited the region of Alsace, the homeland of many of their ancestors. Throughout the French countryside they saw countless bonfires, which, although richer in symbolism, were almost identical in size and regular pyramidal construction to St. James Parish's own traditional Christmas Eve levee bonfires.

On the German side of the Rhine, similar summer bonfires (sonnenwende) are constructed on hill tops and the bonfire lighting is accompanied by the rolling of a wheel down the hillside. In earlier times, the wheel was wrapped in twisted straw, ignited, and rolled down the hill, signifying that the sun, then at the highest place in the sky, was beginning to descend.

BONFIRES IN ST. JAMES PARISH

The area of Louisiana now known as the River Parishes (St. James, St. John and St. Charles) was settled in the early 1700's by the Old World French and Germans. These early colonists brought with them the knowledge of both summer and winter bonfire customs and traditions which they had known in their native lands. By sharing this knowledge with their many descendants, they provided the inspiration for a practice which has evolved into one giant celebration - the present-day Christmas Eve levee bonfires!

Of necessity, survival and the establishment of a new colony were the principal concerns of the French and Germans who first settled along the lower Mississippi River. These early colonists undoubtedly built a few celebration fires, but early history of the area has failed to record any information about this. As a result, as the bonfire custom increased in recent generations, so has speculation about the origin and development of the tradition.

For example, one of the more recent and increasingly popular explanations is that the bonfires were a "Cajun tradition", first used to light the way for "Papa Noel", the Cajun version of Santa Claus. This charming version, although improbable, has been depicted annually in front of a Paulina, LA business establishment where a levee scene shows "Papa Noel" with his pirogue drawn by alligators named Gaston, Ninette, "Te-Boy", Celeste, Suzette, etc.

Some Acadian exiles from Nova Scotia settled in St. James Parish as early as 1765, with many more arriving in the 1780's, but "Papa Noel" was not yet known to them. It was on New Year's Eve that the little French children received their gifts.

In South Louisiana of old, Christmas was a strictly religious observance, and it was New Year's Eve that was marked by the exchange of gifts and the "reveillon" to see the old year out and to greet the New Year. In Cabonocey: The History, Customs and Folklore of St. James Parish, published in 1957, the author, Lillian Bourgeois, tells of this custom of celebrating New Year's Eve with a gathering of family and friends who enjoyed a gumbo supper, eggnog and the burning of huge cone-shaped bonfires on the batture, the land area between the base of the levee and the water's edge. With the passage of time, these activities gradually moved to Christmas Eve.

Some have also offered the theory that the bonfires served as navigational signals to guide ships along the river, or were used to light the way for the faithful to attend Midnight Mass.

Through 1865 letters still in existence, it has been established that the summer feast of St. John the Baptist was then celebrated in neighboring St. John Parish (known as the Second German Coast) with the lighting of fires and the homecoming of relatives that lived away.

A recently discovered 1871 picture shows members of the Lacoul and de Lobel Mahy families gathered around two bonfires built on the levee in front of Laura Plantation in West St. James Parish. The men pictured are wearing coats and the women hats, but the time of the year is not specified.

In 1989, I participated in a local study on the development of Christmas Eve bonfires in the River Parishes. Many older residents or their descendants were interviewed to learn their knowledge of the history and traditions of the custom.

In a personal interview with H. D'Aquin Bourgeois, son of George Bourgeois, a St. James Parish native-born in 1855, I learned that the elder Mr. Bourgeois, an enterprising merchant, had built Christmas Eve levee bonfires in from of his New Camelia Plantation store as early as 1884. Throughout the year, he collected wooden shipping crates, some as large as 3' x 5', in which merchandise for his store had been shipped. These crates, along with old lumber, were used to construct a Christmas Eve bonfire for the pleasure of local residents and the children of his store patrons. The blazing bonfire, the sound of exploding fireworks provided by the store owner, and the gleeful sounds of the children attracted riverboat crews who interrupted their travel to join in the celebration. Bonfires at this location continued until1930, and in later years grandchildren and great grandchildren of the original builder resumed bonfire construction at the same site.

Another 1989 interview with Mrs. Hilda Gabb Cambre, a St. James native born in 1901, revealed that she had known Christmas Eve yard bonfires during childhood days spent on her grandfather's Magnolia Plantation in West S. James Parish. The bonfires, built with any type of wood available, were part of a festive occasion where lanterns were placed in the trees and eggnog was served to the guests. In later Christmas seasons, kerosene-soaked cotton balls were lit and rolled down the levee. (Could this be a counterpart of the German wheel-rolling down the hillside?).

The use of kerosene-soaked cotton balls was also related by Mrs. Cecile Dornier Jacob, and East St. James Parish resident who shared bonfire stories told by her grandmother, Mrs. Florian Dicharry, born in 1851. These Christmas Eve bonfires, built in the pasture near the family home, were in later years topped by a flag to signify completion of the structure. In a Christmas Eve game, the young boys formed teams trying to hit the flag with kerosene-soaked cotton balls wrapped around a wire frame.

Yet another St. James native, Mrs. L. Boneno, born in 1893, told her family that as a child she stood on the levee of the West Bank of the river and watched as the burning of a levee bonfire illuminated the sky on the opposite side of the river. It was her opinion that the large bonfires, although few in number, were built by the more affluent families, probably those of plantation owners.

While these sample interviews establish the existence of levee bonfires well before the turn of the century, an equal number of people of the same age group had no knowledge of Christmas Eve bonfires in this area.

The difference in recalling the event is understandable when we consider that the rural families lived far apart, had transportation limited to the horse and buggy, rarely left home at night, and had no newspaper coverage of the event!

In increasing numbers, people born in the decade of World War I, in the 1920's and 1930's, recalled small yard Christmas fires and told of the gradual resurgence of the larger levee bonfires. Vividly recalled by some were the levee bonfires built by the families of Welham Plantation, first in the pasture and later at the base of the levee. Initially, the Welham fires consisted solely of an anchored center pole, surrounded by recently cut sugar cane reeds held in place by an encircling wire. Later generations of the family added scrap wood and rubber tires and moved the location to the base of the levee.

During World War II, bonfire building ceased, but was resumed with increased enthusiasm in the post-war years. Slowly, the structures became more standardized in size, shape, and materials used. Willow, growing in profusion along the riverbank, became the wood of choice.

Equipped with axes, hatchets and hand saws, boys of the "bonfire clubs" cut trees, stripped them of their branches and hauled them, one by one, to the chosen levee-top site. The bonfire's center pole was selected, placed upright and secured in a hole several feet in depth. Depending on the shape intended, the center pole was supported by four or more center poles, interspersed with logs cut to a desired size. Discarded rubber tires, collected throughout the year, encircled the center pole, or were used along with other combustible materials in the bonfire's center. When burning, the tires created a thick, dark smoke and multi colored flames. A few days before the scheduled bonfire burning, the boys walked miles to secure freshly cut cane reeds to place within and around the structure. While burning, the cane reeds emitted a popping, fire cracker-like sound.

In the mid 1950's, a residential subdivision developed along the River Road between the towns of Lutcher and Gramercy. With more young families living near the levee, the bonfire building custom exploded!

Chain saws replaced axes, hatchets and handsaws. Logs and cane reeds were transported to the levee top by pick-up trucks rather than muscle power and determination. The structures retained the traditional teepee shape, but with precisely cut logs became artistic masterpieces. Non -traditional bonfires gradually emerged in the shape of plantation houses, riverboats, etc.-structures of such beauty that it seemed a shame to burn them.

With increased press coverage of the levee bonfires, the once quiet River Road soon became the site of a giant party. Thousands of on-lookers arrived in private automobiles, motor home, riverboats and tour buses to join local revelers in the Christmas Eve celebration.

As the number of bonfires and spectators grew, more stringent regulations about materials and construction grew necessary. Environmental concerns about pollution resulted in a ban on the burning of rubber tires or toxic materials. The swamp replaced the Mississippi River bank as the source of willow logs. Safety concerns created construction size and spacing limitations, which were spelled out in building permits.

Little did the early French and German settlers of this area dream that the bonfire legacy left to their descendants would one day make Christmas Eve a VERY special time in the River Parishes of Louisiana. Had they known, they would have nodded in approval as they said "Joyeux Noel" and "Frohliche Weihnacten"--MERRY CHRISTMAS!

This is a short note to my readers. I am preparing with the help of many friends, to bring some of the traditions of Christmas from across the land. The areas I want to show are from the Czech Republic, Croatia, England, France, Germany, Austria, Poland, Serbia and anywhere else I can dig up.

So you my valued, and dear readers, if you have a tradition to the coming holiday season, please feel free to leave a comment directing me to where I can find it on the internet. I'll be happy to post it. Happy Holidays!

Saturday, November 17, 2012

Here at the Modern Medievalist Blog, we oftentimes have the luxury of reporting on the efforts of individuals, and groups who are absolutely top notch in their fields of endeavors. What doesn't get stated, or is just assumed is, most of the people reported here, come from countries that have cherished their traditions and have established museums and institutions which preserve their history.

In America we have thousands of museums and institutions that are dedicated to the preservation of knowledge, and history. Albeit from a somewhat Western Euro centric standpoint. We also have Native American Indians or Indigenous people who have histories, and cultures that go back to the stone age. For the American Indians, one of the biggest trials that they have had to face, has been the preservation of their history and culture. Most have succeeded to do so in one form or another.

What if you are from Europe, or more specifically Eastern Europe? People as a rule assume, rightly or wrongly that everyone in Europe knows their history, and as far as their culture goes… they are living everyday in their culture …right?

The Pannonian Basin or Balkans as it is most commonly referred to as, is one of the most fought over and historically dynamic regions of the world. Greeks, Romans, Visigoths, Franks, Byzantines, Russians, Poles, Croats, Serbians, Bulgarians, Turks, Magyars, Germans, Italians, and Austrians have all at one time had either overt influence and open warfare in the region or have been covertly influencing cold war politics since, humans stepped foot in the region.

I will not go into the last 90 years of politics of the Balkans. What I will say is that for those who want to know, need to know their culture, their history, their triumphs and their losses, the Balkans in particular offer a dizzyingly difficult challenge.

So it is rare to see the beginning of something. Rare to witness a group of dedicated individuals starting something from almost nothing. It has been my greatest pleasure to have been introduced to “The Company of the Golden Keg.” They are a 14th Century Reenactment group from Serbia.

They are all universally young. With their youth, comes a passion to know, and understand their culture at a bone deep certainty. From my observations, and interactions with them, they struggle mightily against, years of cultural neglect, propaganda based on a desire to create a sense of nationalism that has little basis in fact, outside perceptions of what it means to be Serbian, cultural, and religious conflict.

-All in an effort to know the facts of their history, to accurately portray who they are, and where they come from. I think they are doing an amazing job at it, and deserve a great deal of attention. I am also proud to call them my friends. Besides there is a certain cachet, a sense of craziness that I find so very attractive about a group who names themselves after a pub!

Srdjan Obradovic

Q: Tell us about deciding to create 14th Century Reenactment Company in Serbia?

A: We all long knew each other from forums on the internet, and we all shared a passion for history of medieval Serbia, and especially the 14th century, so after some time we decided it is a good idea to form a reenactment group. We named it after the pub where we hang out –“The Golden Keg.”

Q: Why did you choose the 14th Century?

A: -Serbia was in turbulent times back then, while going through a whole range of socio-economic transformations, and an emerging new social class of wealthy commoners. Again, the "ease" and "low cost" of procuring 14th century armour compared to mid 15th century was a minor point.

Q: At what level of reenactment do you wish to attain? Would it be something similar to Projekt 14?

A: We try to do our best in accordance with our current situation. Which is not that easy, when you know that right now, reenactment in Serbia is still at its beginning. We lack craftsmen, reenactors, equipment, you name it…
Being reenactors in Serbia means that you should be a factotum, and learn the trades of armouring, leather craft, sewing, chainmail weaving, woodworking, blacksmithing, etc. It is easier nowadays, different guys managed to specialize for certain crafts. We also managed to build a kind of information network… long story short, we really aim for a high level of reenactment. But current situation don’t allow us to go as high as we want. When you start from scratch you are usually not able to devote as much attention as you would like to certain details.

Q: Would like to eventually participate or even host an international event similar to the ones Projekt 14 does?

A: Well yes… Since there are not many Living History events in Serbia, we have to participate in those abroad. Last year we broke the ice with events in Ukraine and Bulgaria. For next year we have invitations for several more events that are outside of Serbia. About events in Serbia – there are none that are purely Living History events. There is one held at an old medieval fortress Koznik, near Aleksandrovac, organized by a local museum.

Castle Koznik and Fighting in the Pass

Q: What was the significance of the event you held at Castle Koznik?

A: It was the first truly multi group medieval event in Serbia. And, as far as we know, it was the biggest event of that kind in this part of Europe. It took close to four years of planning by a local Heritage Museum in Aleksandrovac. They provided all the money for the organization, the actual event, and trip expenses for participants. We had groups from Czech, Bulgaria, Ukraine, and Serbia. They were all impressed by the hospitality and friendly atmosphere. Also, it is important to say that there is a huge amount of support for this event from the local community. Everybody who would like to come is invited, and most importantly welcomed.

Doba Karlova of the Czech Republic

Modvs Vivendi of Bulgaria

Chivalric Order of Paladins, Ukraine

These are some of the groups who participated at the event held at

Koznik Castle.

Q: What is your greatest strength?

A: Our greatest strength is knowledge and diversity of crafts we all know. We are not experts at them, but we tend to improve ourselves over time. We are all mostly college educated, one of our members is an archaeologist and one is a historian. We put a lot of effort and time in studying of original sources. Our harness is still not the way we
want it to be, but we are constantly working to improve it. There is also a tremendous amount of love, and certain level of insanity - ingredients that you need to have if you want to be a reenactor.

Q: What is your biggest flaw as you see it

A: Sluggishness, which is probably consequence of most members living in different towns.

Q: How many reenactment groups-regardless of time period are there in Serbia?

A: There are three declared reenactment groups in Serbia, but some of them interpret history rather freely. We expect two more to come, but we will see. We do wish the scene to grow with more good groups.

Q: How closely aligned to Serbian History do you wish to become?-Meaning do you eventually want the group to be a Living History Group, that teaches and informs Serbians about their history, by working with a University or Archaeology Institute?

A: Our group’s main purpose is to raise awareness about our medieval heritage. After all, that past is who we are. Those were our ancestors. As for concrete cooperation with institutions, we have had good experiences cooperating with some museums and would not turn down an opportunity to help academia when possible (and get as much knowledge in return.)

Camp Life In The Company of The Golden Keg.

Ukrainian shield after a hard day of fighting..

It should be noted that, although it sounds like one voice replying to my questions, all the members of the group participated, and replied. Thank you my friends for your patience, your friendship and your chivalry, which is humbling in its honesty, and openness.

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About Me

After a lifetime of searching for where I belonged, I stumbled into being a newspaper reporter. For me it was like coming home to a place I had not known I was missing... But the print industry died. I found I was also unwilling to give up interviewing interesting people. So in the end, I combined my life long love of history, and my love of journalism. I have also thrown my hat in the ring when it comes to writing Science Fiction. I am currently working on my first series.

I also maintain and edit a Facebook Community page called: Strange Suns-Located at: https://www.facebook.com/strangesuns/