(58) But say not "Why does a story which deals with the men of the Goths have so much to say of their women?" Hear, then, the tale of the famous and glorious valor of the men. Now Dio, the historian and diligent investigator of ancient times, who gave to his work the title " Getica" (and the Getae we have proved in a previous passage to be Goths, on the testimony of Orosius Paulus) -- this Dio, I say, makes mention of a later king of theirs named Telefus. Let no one say that this name is quite foreign to the Gothic tongue, and let no one who is ignorant cavil at the fact that the tribes of men make use of many names, even as the Romans borrow from the Macedonians, the Greeks from the Romans, the Sarmatians from the Germans, and the Goths frequently from the Huns. (59) This Telefus, then, a son of Hercules by Auge, and the husband of a sister[Note 1] of Priam, was of towering stature and terrible strength. He matched his father's valor by virtues of his own and also recalled the traits of Hercules by his likeness in appearance. Our ancestors called his kingdomMoesia. This province has on the east the mouths of the Danube, on the south Macedonia, on the west Histria and on the north the Danube. (60) Now this king we have mentioned carried on wars with the Greeks, and in their course he slew in battleThesander, the leader of Greece. But while he was making a hostile attack upon Ajax and was pursuing Ulysses, his horse became entangled in some vines and fell. He himself was thrown and wounded in the thigh by a javelin of Achilles, so that for a long time he could not be healed. Yet, despite his wound, he drove the Greeks from his land. Now when Telefus died, his son Eurypylus succeeded to the throne, being a son of the sister of Priam, king of the Phrygians. For love of Cassandra he sought to take part in the Trojan war, that he might come to the help of her parents and his own father-in-law; but soon after his arrival he was killed.