"I bring heaven and earth to witness that the Divine Spirit rests upon a non-Jew as well as upon a Jew, upon a woman as well as upon a man, upon a maidservant as well as a manservant. All depends on the deeds of the particular individual."

Sunday, September 30, 2012

Merge ino You

The only way to return to the roots of one's being and merge
in the unity of God is through nullifying the self. One has to efface the self
completely until one becomes wholly merged in God's unity. The only way to
achieve this state of self-transcendence is through hitbodedut. By secluding
oneself and giving voice to one's inner thoughts in the form of personal prayers
to God, one is able to remove all negative traits and cravings to the point that
one nullifies all materialism in oneself. Then one is able to become merged in
the Source.

-Rebbe Nachman-

This is all in this world I have wanted! This whole time, I have been chasing a phantom, I want to be Jewish soooo bad, I want to convert, more then words... But what is it I truly seek? This is it! This is it! Union with my Love! Unioin with that is such that I no longer even exist! Totaly merged into Hashem that there is nothing left.. Right now.. I need to accept my situation, and keep praying to Hashem for Israel... For conversion...But maybe I need to stop and evaluate what it is I am truly seeking here... Because this is it! And Rebbe Nachman tells us how to achieve it right here!

The only way to return to the roots of one's being and merge
in the unity of God is through nullifying the self. One has to efface the self
completely until one becomes wholly merged in God's unity. The only way to
achieve this state of self-transcendence is through hitbodedut. By secluding
oneself and giving voice to one's inner thoughts in the form of personal prayers
to God, one is able to remove all negative traits and cravings to the point that
one nullifies all materialism in oneself. Then one is able to become merged in
the Source.

True hitbodedut is practiced in the depths of night, at an
hour when everyone is free from their toil in the material world. During the day
people are so busy chasing after the material world that it distracts the
spiritual seeker from attaching himself to God. Even if he personally is quite
detached from the material world, the mere fact that everyone else is then busy
chasing after the vanity of the world makes it very difficult to attain
self-transcendence at such a time.

Hitbodedut must also be practiced in a special place
outside the city on a "solitary path" (Avot 3:5) in a place where no-one
goes. For in a place where in the daytime hours people are busy chasing after
the vanity of the world, even though they may not be there at this hour, it is
still a distraction from hitbodedut, making it impossible for the spiritual
seeker to attain the state of total communion with God.

For this reason it is necessary to go alone at night on a
solitary path to a place where no one goes even by day. There one should seclude
oneself and empty one's heart and mind of all worldly involvements until one
attains the state of true self-transcendence and communion.

This is a step-by-step process. First the person should
devote this solitary night-time hitbodedut to talking and praying to God at
length until he succeeds in nullifying one negative trait or desire. Next he
should devote his hitbodedut to working on nullifying a second trait or desire.
He should go on like this night after night in this solitary spot until he
nullifies everything.

Even then, something is still left of him, namely some
residue of human pride and arrogance. He still considers himself to be
something. He must persist with hitbodedut and carry on working hard until he
nullifies this too, until nothing whatever is left of him and he is in a state
of true self-transcendence. Then, when he attains true nothingness, his soul
becomes merged in its root, namely in God.