Contents

Near 'Ajjur, at Khirbet Jannaba al-Fauqa, was a probable site of the Battle of Ajnadayn, waged in the 7th-century CE between the Rashidun Caliphate and the Byzantine Empire, and which resulted in a decisive Rashidun victory, incorporating most of Palestine into the domains of Islam. The village of 'Ajjur itself was built during early Fatimid rule in the region in the early twelfth century CE. A mosque was built during this period, and continued to serve 'Ajjur's community until its demise,[7] the village 'Ajjur is believed to be named after "a sort of cucumber."[8]

Arab chronicler Mujir ad-Din reported that he passed through 'Ajjur on his way from Gaza to Jerusalem in the early sixteenth century, when the village was a part of the Ottoman Empire.[9] By 1596, 'Ajjur was a part of the nahiya ("subdistrict") of Gaza, part of Sanjak Gaza, with 35 Muslim households. It paid a find tax rate of 33,3 % on agricultural products, including wheat, barley, fruit, vineyards, beehives, and goats; a total of 5,500 Akçe[10]

The scholar Edward Robinson noted the village as being "small" when he passed by it in 1838,[11] while in 1863 Victor Guérin estimated the population to be around 800. Guérin further noted that several houses, including that of the local Sheikh, were built partly with ancient stones.[12]Socin found from an official Ottoman village list from about 1870 that 'Ajjur had 86 houses and a population of 254, though the population count included men, only.[13]Hartmann found that 'Ajjur had 120 houses.[14]

In the 1882, the Palestine Exploration Fund's Survey of Western Palestine described 'Ajjur as a small village containing olive trees,[15] with most of its houses clustered together, but some dispersed to the west and south. A private school named Abu Hasan was established in this time period.[5]

In 1896 the population of 'Ajjur was estimated to be about 1,767 persons.[16]

During this period, 'Ajjur became economically active in its vicinity, it held a Friday market or souk that attracted consumers and merchants from nearby towns and villages. A second school was founded in the village in 1934, which served students from nearby villages as well as from 'Ajjur. Like other Arab villages in Palestine at the time, 'Ajjur depended on agriculture, which was the basis of its economy, the main crops were olives and wheat. The second most important economic activity was animal husbandry, in particular, goat herding. Animal ownership was a symbol of social status and pride in the village, and residents gave affectionate names to certain types of animals. Animal herding caused seasonal movement by herders to distant dwellings from the village site, but still in its vicinity such as, Khirbet al-Sura and Khirbet al-'Ammuriyya. Shoe making, carpentry, and tanning were other common occupations in 'Ajjur.[5]

In 1945, 'Ajjur had a population of 3,730; 10 Christians and 3,720 Muslims,[2] with a total of 58,074 dunams of land.[3] Of this, 2,428 dunums were irrigated or used for plantations, 25,227 dunams used for cereals,[19] while 171 dunams were built-up (urban) areas.[20]

On 23 October 1948, during the 1948 Arab-Israeli War, the Fourth Battalion of Israel's Giv'ati Brigade occupied 'Ajjur in the northern front of Operation Yoav, unifying Israeli military operations in the southern and western fronts. Most of 'Ajjur's inhabitants had fled prior to this assault—their flight was triggered by an earlier attack, on 23 July-24.[5]

In 1992, the Palestinian historian Walid Khalidi described the village: "Only three houses remain; two are deserted and one has been turned into a warehouse. One of the deserted houses is a two-storey stone structure that has a large, triple-arched front porch."[5] Petersen, who inspected the place in 1994, noted "a large two-storey building with a vaulted arcade on the northern side, the upper part of the building is today used as a house whilst the lower part appears to be abandoned (although it remains locked). The arcade consists of three cross-vaulted bays resting on two free-standing piers and two engaged piers at either end, on the outer (north) face of each of the two central piers there is a stone carved with two rosettes which appears to be part of a classical entablature. The outer arches is emphasised by a flat hood moulding, each bay is covered with a cross-vault which reaches a height of approximately 4m. [..] The upper floor is reached by an external staircase on the east side leading to a walled terrace above the arcade. [..] The identity or function of this building is not known although its design and orientation indicate that it may be a mosque."[21] In 2000, Meron Benvenisti observed that: "Three large, beautiful structures, which were located outside the village amid orchards of fruit trees, have been renovated, and Jewish families live in them; in one, chamber music concerts are held."[22]

1.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested

2.
Districts of Mandatory Palestine
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The districts of Mandatory Palestine formed the first level of administrative division and existed through the whole era of Mandatory Palestine, namely from 1920 to 1948. The number and territorial extent of them varied over time, as did their subdivision into sub-districts, in Arabic, a district was known as a minṭaqah, while in Hebrew it was known as a mahoz. Each district had an administration headed by a District Governor, a role renamed as District Commissioner in 1925, until June 1920, Palestine was under a formal military regime called O. E. T. A. Initially the country was divided into 13 administrative districts, reduced to 10 in 1919, the division was revised after the adoption of a civilian administration in the middle of 1920. In September 1920, the districts were Jerusalem, Galilee, Phoenicia, Samaria, Jaffa, Gaza, in July 1922, administrations of the districts of Phoenicia and Galilee were combined, as were the districts of Jerusalem and Jaffa, and the districts of Gaza and Beersheba. Some reassignment of sub-districts also occurred, at the time of the October,1922, census of Palestine, there were four districts divided into 18 sub-districts. In 1938, the Beersheba and Gaza sub-districts were separated from the Southern District, then in 1939, the Administrative Division Proclamation reshaped the country into six districts. The name of the Galilee and Acre District was changed to Galilee District in December, although not published until June, it stated that the change shall be deemed to have come into force on the 1st January,1945

3.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation

4.
Palestine grid
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The Palestine grid was the geographic coordinate system used in Mandatory Palestine. The system was chosen by the Survey Department of the Government of Palestine in 1922, the projection used was the Cassini-Soldner projection. The central meridian was chosen as that passing through a marker on the hill of Mar Elias Monastery south of Jerusalem, the false origin of the grid was placed 100 km to the south and west of the Ali el-Muntar hill that overlooks Gaza city. The unit length for the grid was the kilometre, the British units were not even considered, at the time the grid was established, there was no intention of mapping the lower reaches of the Negev Desert, but this did not remain true. The fact that those regions would have negative north-south coordinate then became a source of confusion. For some military purposes,1000 was added to the coordinates of all locations. During World War II, a Military Palestine Grid was used that was similar to the Palestine Grid, the difference between the two projections was only a few meters. It was replaced by the Israeli Transverse Mercator grid in 1994, the Palestine grid is still commonly used to specify locations in the historical and archaeological literature. The basic way of specifying a location on the Palestine grid is to write the east-west coordinate followed by the north-south coordinate using 3 digits each, for example, the Dome of the Rock is at 172132. This specifies the location within one kilometer, if more precision is required, extra digits can be added to each coordinate, for example,17241317 gives the Dome of the Rock to within 100 meters. Many authors separate the two coordinates with punctuation for readability purposes, for example 172-132 or 172/132

5.
Yishuv
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The Yishuv or Ha-Yishuv or Ha-Yishuv Ha-Ivri is the term referring to the body of Jewish residents in the land of Israel prior to the establishment of the State of Israel. The term is used in Hebrew even nowadays to denote the Pre-State Jewish residents in the Land of Israel. A distinction is drawn between the Old Yishuv and the New Yishuv, The Old Yishuv refers to all the Jews living there before the aliyah of 1882 by the Zionist movement. The Old Yishuv residents were religious Jews, living mainly in Jerusalem, Safed, Tiberias, smaller communities were in Jaffa, Haifa, Pekiin, Acre, Nablus, Shfaram and until 1779 also in Gaza. In the final centuries before modern Zionism, a part of the Old Yishuv spent their time studying the Torah and lived off Maamodot. The Old Yishuv were the Jewish communities of the southern Syrian provinces in the Ottoman period, up to the onset of Zionist aliyah and the consolidation of the New Yishuv by the end of World War I. The Old Yishuv developed after a period of decline in Jewish communities of the Southern Levant during the early Middle Ages. The oldest group consisted of the Ladino-speaking Sephardic Jewish communities in Galilee, a second group was composed of Ashkenazi and Hassidic Jews who had emigrated from Europe in the 18th and early 19th centuries. A third wave was constituted by Yishuv members who arrived in the late 19th century. Apart from the Old Yishuv centres in the four cities of Judaism, namely Jerusalem, Hebron, Tiberias and Safed, smaller communities also existed in Jaffa, Haifa, Pekiin, Acre, Nablus. Petah Tikva, although established in 1878 by the Old Yishuv, Rishon LeZion, the first settlement founded by the Hovevei Zion in 1882, could be considered the true beginning of the New Yishuv. The Ottoman government was not supportive of the new settlers from the First and Second Aliyah, the Yishuv relied on money from abroad to support their settlements. In 1908 the Zionist Organization founded the Palestine Office, under Arthur Ruppin, for acquisition, agricultural settlement and training. The first Hebrew high schools were opened in Palestine as well as the Technion, hashomer, a Zionist self-defence group, was created to protect the Jewish settlements. Labor organizations were created along with health and cultural services, all coordinated by the Jewish National Council. By 1914, the old Yishuv was a minority and the new Yishuv began to express itself, the Zionist movement tried to find work for the new immigrants who arrived in the Second Aliyah. However, most were middle class and were not physically fit or knowledgeable in agricultural work, the Jewish plantation owners had previously hired Arab workers who accepted low wages and were very familiar with agriculture. The leaders of the Zionist movement insisted that plantation owners only hire Jewish workers, the conquest of labor was a major Zionist goal

6.
Agur, Israel
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Agur, pronounced ʻAoor, is a moshav in central Israel. Located near Beit Shemesh, it falls under the jurisdiction of Mateh Yehuda Regional Council, in 2015 it had a population of 521. The new settlers pitched their tents, spending their first summer in tents, a grocery shop, infirmary and armor cache were also built by them in their new village. In addition to this, the strain on the Yemenite immigrants was great because of the differences between the two groups who had come to settle in the same village. The government, in an effort to coerce them to move to the site offered to them, by 1952, out of a total of 250 families who were settled initially on the village, there remained only 45 families. Most had left the village and moved to the Transit Camp of Zarnuqa and it is named for the Arab village of Ajjur, which was captured in October 1948 by the Fourth Battalion of the Givati Brigade as part of Operation Yoav, and on whose land Agur stands. In the formative years, the villagers suffered from attempts by infiltrators from the Arab territories to steal equipment from the village. Today, the moshav has its own winery, Agur winery produces wine from four blends – blanca, rose, kessem, and special reserve. Grapes from each vineyard in the Judean Mountains are fermented separately before being blended. The owner and founder of the winery is Shuki Yashuv

7.
Srigim
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Srigim, also known as Li On, is a communal settlement in central Israel. Located to the south of Beit Shemesh and it falls under the jurisdiction of Mateh Yehuda Regional Council. In 2015 it had a population of 1,032 and it borders the British Park forest and the biblical Elah Valley where David fought Goliath. The village was established in 1960 by residents of moshavim in the region and it was named after grapevines, which are common in the area. The land had belonged to the depopulated Arab village of Ajjur. In 1996 Srigim was enlarged to include 200 families who sought to turn it into an ecological village and it boasts dozens of artists and hosts an arts fair twice a year. It has a winery, a microbrewery and an olive oil mill. Benny Morris Village website Srigim Winery Srigim Brewery

8.
Tirosh
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Tirosh is a moshav in central Israel. Located between Beit Shemesh and Kiryat Malakhi, it falls under the jurisdiction of Mateh Yehuda Regional Council, in 2015 it had a population of 474. The village was established in 1955 by immigrants from North Africa on land that had belonged to the depopulated Arab village of Ajjur and its name is derived from the fact that there are many vineyards in the area. Just outside the village is the location of a storage facility for nuclear weapons

9.
Palestinians
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Despite various wars and exoduses, roughly one half of the worlds Palestinian population continues to reside in historic Palestine, the area encompassing the West Bank, the Gaza Strip and Israel. Of the Palestinian population who live abroad, known as the Palestinian diaspora, the history of a distinct Palestinian national identity is a disputed issue amongst scholars. Palestinian was used to refer to the nationalist concept of a Palestinian people by Palestinian Arabs in a limited way until World War I, Modern Palestinian identity now encompasses the heritage of all ages from biblical times up to the Ottoman period. Founded in 1964, the Palestine Liberation Organization is an organization for groups that represent the Palestinian people before the international community. Since 1978, the United Nations has observed an annual International Day of Solidarity with the Palestinian People, herodotus also employs the term as an ethnonym, as when he speaks of the Syrians of Palestine or Palestinian-Syrians, an ethnically amorphous group he distinguishes from the Phoenicians. Herodotus makes no distinction between the Jews and other inhabitants of Palestine, the Greek word reflects an ancient Eastern Mediterranean-Near Eastern word which was used either as a toponym or ethnonym. In Ancient Egyptian Peleset/Purusati has been conjectured to refer to the Sea Peoples, among Semitic languages, Akkadian Palaštu is used of Philistia and its 4 city states. Biblical Hebrews cognate word Plištim, is usually translated Philistines, the Arabic word Filastin has been used to refer to the region since the time of the earliest medieval Arab geographers. It appears to have used as an Arabic adjectival noun in the region since as early as the 7th century CE. The Arabic newspaper Falasteen, published in Jaffa by Issa and Yusef al-Issa, the first Zionist bank, the Jewish Colonial Trust, was founded at the Second Zionist Congress and incorporated in London in 1899. The JCT was intended to be the instrument of the Zionist Organization. On 27 February 1902, a subsidiary of this Trust called the Anglo-Palestine Company was established in London with the assistance of Zalman David Levontin and this Company was to become the future Bank Leumi. Following the 1948 establishment of Israel, the use and application of the terms Palestine and Palestinian by, for example, the English-language newspaper The Palestine Post, founded by Jews in 1932, changed its name in 1950 to The Jerusalem Post. Jews in Israel and the West Bank today generally identify as Israelis, Arab citizens of Israel identify themselves as Israeli and/or Palestinian and/or Arab. Anyone born, after that date, of a Palestinian father – whether in Palestine or outside it – is also a Palestinian. Thus, the Jews of Palestine were/are also included, although limited only to the Jews who had resided in Palestine until the beginning of the Zionist invasion. The Charter also states that Palestine with the boundaries it had during the British Mandate, is a territorial unit. The although the timing and causes behind the emergence of a distinctively Palestinian national consciousness among the Arabs of Palestine are matters of scholarly disagreement

10.
Arabs
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Arabs are an ethnic group inhabiting the Arab world. They primarily live in the Arab states in Western Asia, North Africa, the Horn of Africa, the Arabs are first mentioned in the mid-ninth century BCE as a tribal people dwelling in the central Arabian Peninsula. The Arabs appear to have been under the vassalage of the Neo-Assyrian Empire, tradition holds that Arabs descend from Ishmael, the son of Abraham. The Arabian Desert is the birthplace of Arab, there are other Arab groups as well that spread in the land and existed for millennia. Before the expansion of the Caliphate, Arab referred to any of the largely nomadic Semitic people from the northern to the central Arabian Peninsula and Syrian Desert. Presently, Arab refers to a number of people whose native regions form the Arab world due to spread of Arabs throughout the region during the early Arab conquests of the 7th and 8th centuries. The Arabs forged the Rashidun, Umayyad and the Abbasid caliphates, whose borders reached southern France in the west, China in the east, Anatolia in the north, and this was one of the largest land empires in history. The Great Arab Revolt has had as big an impact on the modern Middle East as the World War I, the war signaled the end of the Ottoman Empire. They are modern states and became significant as distinct political entities after the fall and defeat, following adoption of the Alexandria Protocol in 1944, the Arab League was founded on 22 March 1945. The Charter of the Arab League endorsed the principle of an Arab homeland whilst respecting the sovereignty of its member states. Beyond the boundaries of the League of Arab States, Arabs can also be found in the global diaspora, the ties that bind Arabs are ethnic, linguistic, cultural, historical, identical, nationalist, geographical and political. The Arabs have their own customs, language, architecture, art, literature, music, dance, media, cuisine, dress, society, sports, the total number of Arabs are an estimated 450 million. This makes them the second largest ethnic group after the Han Chinese. Arabs are a group in terms of religious affiliations and practices. In the pre-Islamic era, most Arabs followed polytheistic religions, some tribes had adopted Christianity or Judaism, and a few individuals, the hanifs, apparently observed monotheism. Today, Arabs are mainly adherents of Islam, with sizable Christian minorities, Arab Muslims primarily belong to the Sunni, Shiite, Ibadi, Alawite, Druze and Ismaili denominations. Arab Christians generally follow one of the Eastern Christian Churches, such as the Maronite, Coptic Orthodox, Greek Orthodox, Greek Catholic, or Chaldean churches. Listed among the booty captured by the army of king Shalmaneser III of Assyria in the Battle of Qarqar are 1000 camels of Gi-in-di-buu the ar-ba-a-a or Gindibu belonging to the Arab

11.
Hebron
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Hebron is a Palestinian city located in the southern West Bank,30 km south of Jerusalem. Nestled in the Judaean Mountains, it lies 930 meters above sea level, the city is divided into two sectors, H1, controlled by the Palestinian Authority and H2, roughly 20% of the city, administered by Israel. All security arrangements and travel permits for local residents are coordinated between the Palestinian Authority and Israel via military administration of the West Bank, the settlers are governed by their own municipal body, the Committee of the Jewish Community of Hebron. In Judaism it is considered the second-holiest city after Jerusalem, while Islam regards it as one of the four holy cities. Hebron is a hub of West Bank trade, responsible for roughly a third of the areas gross domestic product. It is locally known for its grapes, figs, limestone, pottery workshops and glassblowing factories. The old city of Hebron is characterized by narrow, winding streets, flat-roofed stone houses, the city is home to Hebron University and the Palestine Polytechnic University. Hebron is attached to cities of ad-Dhahiriya, Dura, Yatta, Hebron Governorate is the largest Palestinian governorate with its population of 600,364. The name Hebron traces back to two Semitic roots, which coalesce in the form ḥbr, having reflexes in Hebrew and Amorite and denoting a range of meanings from colleague, in the proper name Hebron, the original sense may have been alliance. The Arabic term derives from the Quranic epithet for Abraham, Khalil al-Rahman Beloved of the Merciful or Friend of God, Arabic Al-Khalil thus precisely translates the ancient Hebrew toponym Ḥebron, understood as ḥaber. Archaeological excavations reveal traces of strong fortifications dated to the Early Bronze Age, the city flourished in the 17th–18th centuries BCE before being destroyed by fire, and was resettled in the late Middle Bronze Age. This older Hebron was originally a Canaanite royal city, abrahamic legend associates the city with the Hittites. In Biblical lore they are represented as descendants of the Nephilim, in settling here, Abraham is described as making his first covenant, an alliance with two local Amorite clans who became his ba’alei brit or masters of the covenant. The Hebron of the Bible was centered on what is now known as Tel Rumeida, Later, the biblical narrative has King David reign from Hebron for some seven years. It is there that the elders of Israel come to him to make a covenant before Elohim and it was in Hebron again that Absalom has himself declared king and then raises a revolt against his father David. It became one of the centers of the Tribe of Judah and was classified as one of the six traditional Cities of Refuge. It remained administratively and politically dependent on Jerusalem for this period, Jews also appear to have lived there after the return from the Babylonian exile. During the Maccabean revolt, Hebron was burnt and plundered by Judah Maccabee who fought against the Edomites in 167 BCE, the city appears to have long resisted Hasmonean dominance, however, and indeed as late as the First Jewish–Roman War was still considered Idumean

12.
Israel
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Israel, officially the State of Israel, is a country in the Middle East, on the southeastern shore of the Mediterranean Sea and the northern shore of the Red Sea. The country contains geographically diverse features within its small area. Israels economy and technology center is Tel Aviv, while its seat of government and proclaimed capital is Jerusalem, in 1947, the United Nations adopted a Partition Plan for Mandatory Palestine recommending the creation of independent Arab and Jewish states and an internationalized Jerusalem. The plan was accepted by the Jewish Agency for Palestine, next year, the Jewish Agency declared the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel. Israel has since fought several wars with neighboring Arab states, in the course of which it has occupied territories including the West Bank, Golan Heights and it extended its laws to the Golan Heights and East Jerusalem, but not the West Bank. Israels occupation of the Palestinian territories is the worlds longest military occupation in modern times, efforts to resolve the Israeli–Palestinian conflict have not resulted in peace. However, peace treaties between Israel and both Egypt and Jordan have successfully been signed, the population of Israel, as defined by the Israel Central Bureau of Statistics, was estimated in 2017 to be 8,671,100 people. It is the worlds only Jewish-majority state, with 74. 8% being designated as Jewish, the countrys second largest group of citizens are Arabs, at 20. 8%. The great majority of Israeli Arabs are Sunni Muslims, including significant numbers of semi-settled Negev Bedouins, other minorities include Arameans, Armenians, Assyrians, Black Hebrew Israelites, Circassians, Maronites and Samaritans. Israel also hosts a significant population of foreign workers and asylum seekers from Africa and Asia, including illegal migrants from Sudan, Eritrea. In its Basic Laws, Israel defines itself as a Jewish, Israel is a representative democracy with a parliamentary system, proportional representation and universal suffrage. The prime minister is head of government and the Knesset is the legislature, Israel is a developed country and an OECD member, with the 35th-largest economy in the world by nominal gross domestic product as of 2016. The country benefits from a skilled workforce and is among the most educated countries in the world with one of the highest percentage of its citizens holding a tertiary education degree. The country has the highest standard of living in the Middle East and the third highest in Asia, in the early weeks of independence, the government chose the term Israeli to denote a citizen of Israel, with the formal announcement made by Minister of Foreign Affairs Moshe Sharett. The names Land of Israel and Children of Israel have historically used to refer to the biblical Kingdom of Israel. The name Israel in these phrases refers to the patriarch Jacob who, jacobs twelve sons became the ancestors of the Israelites, also known as the Twelve Tribes of Israel or Children of Israel. The earliest known artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt. The area is known as the Holy Land, being holy for all Abrahamic religions including Judaism, Christianity, Islam

13.
Common Era
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Common Era or Current Era is a year-numbering system for the Julian and Gregorian calendars that refers to the years since the start of this era, i. e. since AD1. The preceding era is referred to as before the Common or Current Era, the Current Era notation system can be used as a secular alternative to the Dionysian era system, which distinguishes eras as AD and BC. The two notation systems are equivalent, thus 2017 CE corresponds to AD2017 and 400 BCE corresponds to 400 BC. The year-numbering system for the Gregorian calendar is the most widespread civil calendar used in the world today. For decades, it has been the standard, recognized by international institutions such as the United Nations. The expression has been traced back to Latin usage to 1615, as vulgaris aerae, the term Common Era can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish academics. He attempted to number years from a reference date, an event he referred to as the Incarnation of Jesus. Dionysius labeled the column of the table in which he introduced the new era as Anni Domini Nostri Jesu Christi, numbering years in this manner became more widespread in Europe with its usage by Bede in England in 731. Bede also introduced the practice of dating years before what he supposed was the year of birth of Jesus, in 1422, Portugal became the last Western European country to switch to the system begun by Dionysius. The first use of the Latin term vulgaris aerae discovered so far was in a 1615 book by Johannes Kepler, Kepler uses it again in a 1616 table of ephemerides, and again in 1617. A1635 English edition of that book has the title page in English – so far, a 1701 book edited by John LeClerc includes Before Christ according to the Vulgar Æra,6. A1716 book in English by Dean Humphrey Prideaux says, before the beginning of the vulgar æra, a 1796 book uses the term vulgar era of the nativity. The first so-far-discovered usage of Christian Era is as the Latin phrase aerae christianae on the page of a 1584 theology book. In 1649, the Latin phrase æræ Christianæ appeared in the title of an English almanac, a 1652 ephemeris is the first instance so-far-found for English usage of Christian Era. The English phrase common Era appears at least as early as 1708, a 1759 history book uses common æra in a generic sense, to refer to the common era of the Jews. The first-so-far found usage of the phrase before the era is in a 1770 work that also uses common era and vulgar era as synonyms. The 1797 edition of the Encyclopædia Britannica uses the terms vulgar era, the Catholic Encyclopedia in at least one article reports all three terms being commonly understood by the early 20th century. Thus, the era of the Jews, the common era of the Mahometans, common era of the world

14.
Rashidun Caliphate
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The Rashidun Caliphate was the Islamic caliphate in the earliest period of Islam, comprising the first five caliphs—the Rightly Guided or Rashidun caliphs. It was founded after Muhammads death in 632 CE, after Muhammads death in 632 CE, the Medinan Ansar debated which of them should succeed him in running the affairs of the Muslims while Muhammads household was busy with his burial. Umar and Abu Ubaidah ibn al-Jarrah pledged their loyalty to Abu Bakr, with the Ansar, Abu Bakr thus became the first Khalīfatu Rasūli l-Lāh successor of the Messenger of God, or caliph, and embarked on campaigns to propagate Islam. First he would have to subdue the Arabian tribes which had claimed that although they pledged allegiance to Muhammad and accepted Islam, as a caliph, Abu Bakr was not a monarch and never claimed such a title, nor did any of his three successors. Rather, their election and leadership were based upon merit, as for the fifth Caliph, ‘Alis son Al-Hasan, as a son of Fatimah, he was a grandson of Muhammad. Furthermore, according to other hadiths in Sunan Abu Dawood and Musnad Ahmad ibn Hanbal, towards the end times, Abu Bakr, the oldest companion of Muhammad, was caliph for only 2 years before he died. When Muhammad died, Abu Bakr and Umar, his two companions, were in the Saqifah meeting to select his successor while the family of Muhammad was busy with his funeral, controversy among the Muslims emerged about whom to name as Caliph. There was disagreement between the Meccan followers of Muhammad who had emigrated with him in 622 and the Medinans who had become followers, the Ansar, considering themselves being the hosts and loyal companions of Muhammad, nominated Sad bin Ubadah as their candidate for the Caliphate. In the end, however, Muhammads closest friend, Abu Bakr, was named the khalifa or Successor of Muhammad, a new circumstance had formed a new, untried political formation, the caliphate. Troubles emerged soon after Muhammads death, threatening the unity and stability of the new community, Apostasy spread to every tribe in the Arabian Peninsula with the exception of the people in Mecca and Medina, the Banu Thaqif in Taif and the Bani Abdul Qais of Oman. In some cases, entire tribes apostatised, others merely withheld zakat, the alms tax, without formally challenging Islam. Many tribal leaders made claims to prophethood, some made it during the lifetime of Muhammad, the news of his death reached Medina shortly after the death of Muhammad. The apostasy of al-Yamama was led by another supposed prophet, Musaylimah, many tribes claimed that they had submitted to Muhammad and that with Muhammads death, their allegiance was ended. Caliph Abu Bakr insisted that they had not just submitted to a leader, the result of this situation was the Ridda wars. Abu Bakr planned his strategy accordingly and he divided the Muslim army into several corps. The strongest corps, and the force of the Muslims, was the corps of Khalid ibn al-Walid. This corps was used to fight the most powerful of the rebel forces, other corps were given areas of secondary importance in which to bring the less dangerous apostate tribes to submission. After a series of successful campaigns Khalid ibn Walid defeated Musaylimah in the Battle of Yamama, the Campaign on the Apostasy was fought and completed during the eleventh year of the Hijri

15.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD

16.
Palestine (region)
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Palestine is a geographic region in Western Asia between the Mediterranean Sea and the Jordan River. It is sometimes considered to include adjoining territories, the name was used by Ancient Greek writers, and was later used for the Roman province Syria Palaestina, the Byzantine Palaestina Prima, and the Islamic provincial district of Jund Filastin. The region comprises most of the claimed for the biblical regions known as the Land of Israel. Historically, it has known as the southern portion of wider regional designations such as Canaan, Syria, ash-Sham. The boundaries of the region have changed throughout history, today, the region comprises the State of Israel and the Palestinian territories in which the State of Palestine was declared. Modern archaeology has identified 12 ancient inscriptions from Egyptian and Assyrian records recording likely cognates of Hebrew Pelesheth, the term Peleset is found in five inscriptions referring to a neighboring people or land starting from c.1150 BCE during the Twentieth dynasty of Egypt. Neither the Egyptian nor the Assyrian sources provided clear regional boundaries for the term, approximately a century later, Aristotle used a similar definition for the region in Meteorology, in which he included the Dead Sea. The term is accepted to be a translation of the Biblical name Peleshet. The term is used in the Septuagint, who used a transliteration Land of Phylistieim different from the contemporary Greek place name Palaistínē. Following the Muslim conquest, place names that were in use by the Byzantine administration generally continued to be used in Arabic, Modern archaeologists and historians of the region refer to their field of study as Levantine archaeology. The region was among the earliest in the world to see human habitation, agricultural communities, during the Bronze Age, independent Canaanite city-states were established, and were influenced by the surrounding civilizations of ancient Egypt, Mesopotamia, Phoenicia, Minoan Crete, and Syria. Between 1550–1400 BCE, the Canaanite cities became vassals to the Egyptian New Kingdom who held power until the 1178 BCE Battle of Djahy during the wider Bronze Age collapse. The region became part of the Neo-Assyrian Empire from c.740 BCE, in 539 BCE, the Babylonian empire was replaced by the Achaemenid Empire. In the 330s BCE, Macedonian ruler Alexander the Great conquered the region and it ultimately fell to the Seleucid Empire between 219–200 BCE. In 116 BCE, a Seleucid civil war resulted in the independence of certain regions including the Hasmonean principality in the Judaean Mountains, from 110 BCE, the Hasmoneans extended their authority over much of Palestine, creating a Judaean–Samaritan–Idumaean–Ituraean–Galilean alliance. The Judaean control over the region resulted in it also becoming known as Judaea. Between 73–63 BCE, the Roman Republic extended its influence into the region in the Third Mithridatic War, conquering Judea in 63 BCE, and splitting the former Hasmonean Kingdom into five districts. The three-year Ministry of Jesus, culminating in his crucifixion, is estimated to have occurred from 28–30 CE, in 70 CE, Titus sacked Jerusalem, resulting in the dispersal of the citys Jews and Christians to Yavne and Pella

17.
Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion

18.
Fatimid Caliphate
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The Fatimid Caliphate was an Ismaili Shia Islamic caliphate that spanned a large area of North Africa, from the Red Sea in the east to the Atlantic Ocean in the west. The dynasty ruled across the Mediterranean coast of Africa and ultimately made Egypt the centre of the caliphate, at its height the caliphate included in addition to Egypt varying areas of the Maghreb, Sudan, Sicily, the Levant, and Hijaz. The Fatimids claimed descent from Fatima bint Muhammad, the daughter of Islamic prophet Muhammad, in 921 the Fatimids established the Tunisian city of Mahdia as their new capital. In 948 they shifted their capital to Al-Mansuriya, near Kairouan in Tunisia, in 969 they conquered Egypt and established Cairo as the capital of their caliphate, Egypt became the political, cultural, and religious centre of their empire. The ruling class belonged to the Ismaili branch of Shiism, as did the leaders of the dynasty, the existence of the caliphate marked the only time the descendants of Ali through Fatimah were united to any degree and the name Fatimid refers to Fatimah. The different term Fatimite is sometimes used to refer to the caliphates subjects, after the initial conquests, the caliphate often allowed a degree of religious tolerance towards non-Ismaili sects of Islam, as well as to Jews, Maltese Christians, and Egyptian Coptic Christians. The Fatimid caliphate was also distinguished by the role of Berbers in its initial establishment and in helping its development, especially on the military. During the late eleventh and twelfth centuries the Fatimid caliphate declined rapidly and he founded the Ayyubid dynasty and incorporated the Fatimid state into the Abbasid Caliphate. The Fatimid regime lasted until the twelfth century, though its leaders made little headway in persuading the Egyptian population. The Fatimid Caliphates religious ideology originated in an Ismaili Shia movement launched in the 9th century in Salamiyah, Syria by their eighth Imam and he claimed descent through Ismail, the seventh Ismaili Imam, from Fatimah and her husband ʻAlī ibn-Abī-Tālib, the first Shīʻa Imām. Thus his name was al-Fātimiyyūn Fatimid, the eighth to tenth Imams, remained hidden and worked for the movement against the periods times rulers. According to legend, Abdullah and his son were fulfilling a prophecy that the mahdi would come from Mesopotamia to Sijilmasa. They hid among the population of Sijilmasa, then an independent emirate, for four years under the countenance of the Midrar rulers, al-Mahdi was supported by dedicated Shiite Abu Abdullah al-Shii, and al-Shii started his preaching after he encountered a group of Muslim North African during his hajj. These men bragged about the country of the Kutama in western Ifriqiya, and the hostility of the Kutama towards, and their independence from. This triggered al-Shii to travel to the region, where he started to preach the Ismaili doctrine, the Berber peasants, who had been oppressed for decades by the corrupt Aghlabid rule, would prove themselves to be a perfect basis for sedition. Instantly, al-Shii began conquering cities in the region, first Mila, then Sétif, Kairouan, and eventually Raqqada, in 909 Al-Shii sent a large expedition force to rescue the Mahdi, conquering the Khariji state of Tahert on its way there. After gaining his freedom, Abdullah al-Mahdi Billah became the leader of the state and assumed the position of imam. The Fatimids existed during the Islamic Golden Age, the dynasty was founded in 909 by the eleventh Imam ʻAbdullāh al-Mahdī Billah

19.
Mosque
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A mosque is a place of worship for followers of Islam. There are strict and detailed requirements in Sunni jurisprudence for a place of worship to be considered a mosque, many mosques have elaborate domes, minarets, and prayer halls, in varying styles of architecture. Mosques originated on the Arabian Peninsula, but are now found in all inhabited continents, the mosque serves as a place where Muslims can come together for salat as well as a center for information, education, social welfare, and dispute settlement. The imam leads the congregation in prayer, the first mosque in the world is often considered to be the area around the Kaaba in Mecca now known as the Masjid al-Haram. Others regard the first mosque in history to be the Quba Mosque in present-day Medina since it was the first structure built by Muhammad upon his emigration from Mecca in 622. The Islamic Prophet Muhammad went on to another mosque in Medina. Built on the site of his home, Muhammad participated in the construction of the mosque himself and helped pioneer the concept of the mosque as the focal point of the Islamic city. The Masjid al-Nabawi introduced some of the still common in todays mosques, including the niche at the front of the prayer space known as the mihrab. The Masjid al-Nabawi was also constructed with a courtyard, a motif common among mosques built since then. Mosques had been built in Iraq and North Africa by the end of the 7th century, the Imam Husayn Shrine in Karbala is reportedly one of the oldest mosques in Iraq, although its present form – typical of Persian architecture – only goes back to the 11th century. The shrine, while operating as a mosque, remains one of the holiest sites for Shia Muslims, as it honors the death of the third Shia imam. The Mosque of Amr ibn al-As was reportedly the first mosque in Egypt, serving as a religious, like the Imam Husayn Shrine, though, nothing of its original structure remains. With the later Shia Fatimid Caliphate, mosques throughout Egypt evolved to include schools, hospitals and it was the first to incorporate a square minaret and includes naves akin to a basilica. Those features can also be found in Andalusian mosques, including the Grand Mosque of Cordoba, still, some elements of Visigothic architecture, like horseshoe arches, were infused into the mosque architecture of Spain and the Maghreb. The first mosque in East Asia was reportedly established in the 8th century in Xian, however, the Great Mosque of Xian, whose current building dates from the 18th century, does not replicate the features often associated with mosques elsewhere. Indeed, minarets were initially prohibited by the state, mosques in western China were more likely to incorporate elements, like domes and minarets, traditionally seen in mosques elsewhere. In turn, the Javanese style influenced the styles of mosques in Indonesias Austronesian neighbors—Malaysia, Brunei, Muslim empires were instrumental in the evolution and spread of mosques. Although mosques were first established in India during the 7th century, reflecting their Timurid origins, Mughal-style mosques included onion domes, pointed arches, and elaborate circular minarets, features common in the Persian and Central Asian styles

20.
Mujir al-Din
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Mujīr al-Dīn al-Ulaymī ‎, often simply Mujir al-Din, was a Jerusalemite qadi and Palestinian historian whose principal work chronicled the history of Jerusalem and Hebron in the Middle Ages. Entitled al-Uns al-Jalil bi-tarikh al-Quds wal-Khalil, it is considered to be invaluable, constituting the most comprehensive, among his many nisbas is al-Hanbali, referring to the Islamic school of thought to which he adhered. Another is al-Umari, denoting that his lineage traces back to Umar ibn al-Khattāb. Mujir al-Dins father, Muhammad ibn Adb al-Rahman, was a scholar, at ten years old, he studied Quranic recitation with a Hanafi faqih. Al-Maqdisi granted Mujir al-Din an ijaza when he was thirteen years old, in his youth in Jerusalem, he also studied hadith with two other Hanafi scholars, studying grammar and Hanbali fiqh with a Maliki scholar. When he was eighteen years old, he left for Cairo, where he pursued his studies under the tutlelage of Muhammad al-Sadi. He was appointed the qadi of Ramla in 1484, and the chief Hanbali qadi of Jerusalem in 1486, the central focus of the book, despite its title, is the history of Jerusalem. The book is divided into four parts, the second part provides a physical description of shrines and landmarks in Hebron and Jerusalem, with a focus on Muslim sites. The fourth part concerns itself with the history of Jerusalem during Mujir al-Dins own lifetime, composed in Jerusalem, Mujir al-Din alternates in referring to his place of residence as Filastin and al-Ard al-Muqaddasa. The book is regarded as remarkable because it manages to be lengthy and detailed. without once mentioning either the Christian pilgrims or the Jewish community. Mujir al-Dins writings are quoted extensively in the works of 19th century Orientalists and 20th and it is particularly valuable for what it reveals about the topography and social life of 15th century Jerusalem. A number of copies of manuscripts of al-Uns al-Jalil are kept in libraries in Paris, London, el Wahby, a Cairo-based publishing house printed his work in full. A French translation of excerpts of his work with a foreword by Henry Sauvaire was published under the title, fragments de la Chronique de Moudjir-ed-dyn. This compilation was made up of excerpts of his work translated from a manuscript procured in Jerusalem, translated excerpts of al-Uns al Jalil can be found in the work of Joseph Toussaint Reinaud and Joseph von Hammer-Purgstall. He was buried at the base of the Mount of Olives just outside the walls of the Old City, a little to the north of the Church of Gethsemane and right in front of the Tomb of Mary. His tomb, with its open four-columned structure covered by a dome, lies next to the sidewalk on the main road, there is also a shrine in Nablus dedicated to the memory of Mujir Al-Din. It is documented that members of the Jerusalemite family of Quttainah are the descendants of Mujir al-Din al-Hanbali, the Quttainah family continues to own numerous properties in and around the Old City, including waqf properties. Since the 1948 Palestinian exodus, some members of the live in the Palestinian diaspora, in other Middle Eastern countries

21.
Gaza City
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Gaza, also referred to as Gaza City, is a Palestinian city in the Gaza Strip, with a population of 515,556, making it the largest city in the State of Palestine. Inhabited since at least the 15th century BC, Gaza has been dominated by different peoples and empires throughout its history. The Philistines made it a part of their pentapolis after the Ancient Egyptians had ruled it for nearly 350 years, under the Romans and later the Byzantines, Gaza experienced relative peace and its port flourished. In 635 AD, it became the first city in Palestine to be conquered by the Rashidun army, however, by the time the Crusaders invaded the city in the late 11th century, it was in ruins. In later centuries, Gaza experienced several hardships—from Mongol raids to floods and locusts, reducing it to a village by the 16th century, when it was incorporated into the Ottoman Empire. During the first half of Ottoman rule, the Ridwan dynasty controlled Gaza, the municipality of Gaza was established in 1893. Gaza fell to British forces during World War I, becoming a part of Mandatory Palestine, as a result of the 1948 Arab–Israeli War, Egypt administered the newly formed Gaza Strip territory and several improvements were undertaken in the city. Gaza was captured by Israel in the Six-Day War in 1967, but in 1993, in the months following the 2006 election, an armed conflict broke out between the Palestinian political factions of Fatah and Hamas, resulting in the latter taking power in Gaza. Egypt and Israel consequently imposed a blockade on the Gaza Strip, Israel eased the blockade allowing consumer goods in June 2010, and Egypt reopened the Rafah border crossing in 2011 to pedestrians. The primary economic activities of Gaza are small-scale industries and agriculture, however, the blockade and recurring conflicts has put the economy under severe pressure. The majority of Gazas inhabitants are Muslim, although there is also a Christian minority, Gaza has a very young population with roughly 75% under the age of 25. The city is administered by a 14-member municipal council. The name Gaza is first known from records of Thutmose III of Egypt in the 15th century BC. In Semitic languages, the meaning of the city name is fierce, other proper Arabic transliterations for the Arabic name are Ghazzah or Ġazzah. Accordingly, Gaza might be spelled Gazza in English, although the z is double in Arabic, it was transliterated into Greek as a single zeta, and the voiced velar or uvular fricative at the beginning was transliterated with a gamma. The Hebrew name of the city is Aza – the ayin at the beginning of the word represented a velar fricative in Biblical Hebrew. Gazas history of habitation dates back 5,000 years, making it one of the oldest cities in the world, settlement in the region of Gaza dates back to Tell es-Sakan, an Ancient Egyptian fortress built in Canaanite territory to the south of present-day Gaza. The site went into decline throughout the Early Bronze Age II as its trade with Egypt sharply decreased, another urban center known as Tell al-Ajjul began to grow along the Wadi Ghazza riverbed

22.
Jerusalem
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Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem

23.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe

24.
Muslim
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A Muslim is someone who follows or practices Islam, a monotheistic Abrahamic religion. Muslims consider the Quran, their book, to be the verbatim word of God as revealed to the Islamic prophet. They also follow the teachings and practices of Muhammad as recorded in traditional accounts, Muslim is an Arabic word meaning one who submits. Most Muslims will accept anyone who has publicly pronounced Shahadah as a Muslim, the shahadah states, There is no god but the God and Muhammad is the last messenger of the God. The testimony authorized by God in the Quran that can found in Surah 3,18 states, There is no god except God, which in Arabic, is the exact testimony which God Himself utters, as well as the angels and those who possess knowledge utter. The word muslim is the active participle of the verb of which islām is a verbal noun, based on the triliteral S-L-M to be whole. A female adherent is a muslima, the plural form in Arabic is muslimūn or muslimīn, and its feminine equivalent is muslimāt. The Arabic form muslimun is the stem IV participle of the triliteral S-L-M, the ordinary word in English is Muslim. It is sometimes transliterated as Moslem, which is an older spelling, the word Mosalman is a common equivalent for Muslim used in Central Asia. Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans, although such terms were not necessarily intended to be pejorative, Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God. Other obsolete terms include Muslimite and Muslimist, musulmán/Mosalmán is a synonym for Muslim and is modified from Arabic. In English it was sometimes spelled Mussulman and has become archaic in usage, the Muslim philosopher Ibn Arabi said, A Muslim is a person who has dedicated his worship exclusively to God. Islam means making ones religion and faith Gods alone. The Quran states that men were Muslims because they submitted to God, preached His message and upheld His values. Thus, in Surah 3,52 of the Quran, Jesus disciples tell him, We believe in God, and you be our witness that we are Muslims. In Muslim belief, before the Quran, God had given the Tawrat to Moses, the Zabur to David and the Injil to Jesus, who are all considered important Muslim prophets. The most populous Muslim-majority country is Indonesia, home to 12. 7% of the worlds Muslims, followed by Pakistan, Bangladesh, and Egypt. About 20% of the worlds Muslims lives in the Middle East and North Africa, Sizable minorities are found in India, China, Russia, Ethiopia. The country with the highest proportion of self-described Muslims as a proportion of its population is Morocco

25.
Edward Robinson (scholar)
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Edward Robinson was an American biblical scholar. He studied in the United States and Germany, a center of biblical scholarship and he translated scriptural works from classical languages, as well as German translations. His Greek and English Lexicon of the New Testament became an authority in the United States. Robinson was born in Southington, Connecticut, and raised on a farm and his father was a minister in the Congregational Church of the town for four decades. The younger Robinson taught at schools in East Haven and Farmington in 1810-11 to earn money for college and he attended Hamilton College, in Clinton, New York, where his maternal uncle, Seth Norton, was a professor. In 1821 he went to Andover, Massachusetts, where he published his translation of books i-ix, xviii, there he aided Moses Stuart in the preparation of the second edition of the latters Hebrew Grammar. He translated into English Wahls Clavis Philologica Novi Testamenti, Robinson went to Europe to study ancient languages, largely in Halle and Berlin. While in Halle, in 1828 he married the German writer Therese Albertine Luise, after the couple returned to the United States, Robinson was appointed professor extraordinary of sacred literature at Andover Theological Seminary. Robinson founded the Biblical Repository, which he edited for four years and he also established the Bibliotheca Sacra, into which was merged the Biblical Repository. He spent three years in Boston working on a lexicon of scriptural Greek, illness caused him to move to New York City. He was appointed as professor of literature at Union Theological Seminary. In 1836 Robinson published both a translation of Wilhelm Gesenius Hebrew Lexicon and a Greek New Testament Lexicon, Robinson traveled to Palestine in 1838 in the company of Rev. He published Biblical Researches in Palestine in 1841, for which he was awarded the Gold Medal of the Royal Geographical Society in 1842 and he was elected a Fellow of the American Academy of Arts and Sciences in 1847. Robinson, together with Smith, made scores of identifications of ancient places referred to the Bible and his work established his enduring reputation as a Founder of Biblical archeology, and influenced much of future archaeological field work. Examples of his finds in Jerusalem include the Siloam tunnel and Robinsons Arch in the Old City, the two men returned to Ottoman Palestine in 1852 for further investigations. In 1856 the enlarged edition of Biblical Researches was published simultaneously in English and this work superseded his translation of Wahls work, becoming a standard authority in the United States. It was several times reprinted in Great Britain, physical Geography of the Holy Land. This is a supplement to his Biblical Researches, and was edited by Mrs. Robinson after his death, revised editions of the Greek and English Harmonies, edited by Matthew B

26.
Sheikh
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Sheikh —also transliterated Sheik, Shaik, Shayk, Shaykh, Shaikh, Cheikh, Shekh and Shaikh— is an honorific title in the Arabic language. It commonly designates the ruler of a tribe, who inherited the title from his father, Sheikh is given to a royal male at birth, whereas the related title Sheikha is given to a royal female at birth. The word in Arabic stems from a triliteral root connected with age and aging, ش-ي-خ, the term literally means a man of vast power, and nobility, and it is used strictly for the royal families of the Middle East. While the title can be used religiously by Muslims to designate a learned person and it is notably used by Druze for their religious men, but also by Arab Christians for elder men of stature. Its usage and meaning is similar to the Latin senex meaning old, accordingly, the Arabic term for most legislative bodies termed Senate is majlis al-shuyūkh, literally meaning Council of Senators. One prominent example is Shaikh Abdul Qadir Jilani who initiated the Qadiriyya order which relies strongly upon adherence to the fundamentals of Islam, in the Arabian Peninsula, the title is used for royalty, such as kings, princes, and princesses. For example, it was the used in the West to refer to the leaders of Kuwaits ruling Al-Sabah dynasty. The same applies to all the Gulf countries, the term is used by almost every male and female member of all the Gulf royal houses. The term sheikh is known to have bestowed upon the families who battled with the Emir Fakhr al-Din in the historical Battle of Anjar. Note that the term is not used for the seven traditional Beiruti families, the other families that have this term did not rule any territory in previous ages. Instead, they were high-ranking employees or secretaries in the Ottoman Empire, or political allies of the rulers at that time, in the Maghreb, during the Almohad dynasty, the caliph was also counseled by a body of shaykhs. They represented all the different tribes under their rules, including Arabs, Andalusians, in the Muslim parts of the Horn of Africa, Sheikh is often used as a noble title. In Somali society, it is reserved as an honorific for senior Muslim leaders and clerics, in West Africa, sheikh is a common title for Muslim scholars and leaders. Among Islamic communities in Senegal, Niger and Gambia, among other areas, after the advent of Islam in South Asia, some high caste tribes also converted to Islam and adopted the title. The Muslims of the Middle East and Central Asia have historically traveled to South Asia as Sufis during the Islamic Sultanates and Mughal Empire, in Indonesia and other parts of Southeast Asia, Sheikhs are respected by local Muslims. Religious preachers or teachers in Indonesia are usually referred to as Ustad or Kyiayi Historically, notable shaykha include the 10th-century Shaykhah Fakhr-un-Nisa Shuhdah and 18th-century scholar Al-Shaykha Fatima al-Fudayliyya. A daughter or wife or mother of a sheikh is also called a shaykhah, currently, the term shaykhah is commonly used for women of ruling families, in the Arab states of the Persian Gulf with the exception of Oman. Kashmiri Shaikh Khawaja Shaikh Punjabi Shaikh Qallu Qanungoh Shaikh Quraishi Shaikhs in South Asia Sindhi Shaikh Allamah The dictionary definition of sheik at Wiktionary

27.
Palestine Exploration Fund
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The Palestine Exploration Fund is a British society based in London. It was founded in 1865 and is the oldest known organization in the world created specifically for the study of the Levant region, today now known as Palestine. Consequently, it had a relationship with Corps of Royal Engineers. The beginnings of the Palestine Exploration Fund are rooted in a society founded by British Consul James Finn. Many photographs of Palestine have survived from this period, on 22 June 1865, a group of Biblical archaeologists and clergymen financed the fund, with initial funding of £300. The most notable of the founders were Arthur P. Stanley, the Dean of Westminster, and George Grove and its founders established the fund for the purpose of investigating the Archaeology, Geography, manners, customs and culture, Geology and Natural History of the Holy Land. It is interesting to note that the General Committee of the Palestine Exploration Fund recognized a connection with the earlier Society. The preliminary meeting of the Society of the Palestine Exploration Fund took place in the Jerusalem Chamber of Westminster Abbey, William Thomson, the Archbishop of York, read out the original prospectus at the first organisational meeting, ur object is strictly an inductive inquiry. No country should be of so much interest to us as that in which the documents of our Faith were written, at the same time no country more urgently requires illustration. Even to a traveller in the Holy Land the Bible becomes, in its form, and therefore to some extent in its substance. Much would be gained by. bringing to light the remains of so many races and generations which must lie concealed under the accumulation of rubbish and ruins on which those villages stand. The PEF conducted many early excavations of biblical and post biblical sites around the Levant, as well as studies involving natural history, anthropology, history, in 1867, Charles Warren led PEFs biggest expedition. Warren and his team improved the topography of Jerusalem and discovered the ancient water systems that lay beneath the city of Jerusalem, the water system was later named Warrens Shaft, after Charles Warren, due to the discovery. Scattered over the world, a people without a country and it was one of the earliest usages by a prominent politician of a phrase which was to become widely used by advocates of Jewish settlement in Palestine. In 1878, the Treasurers statement listed over 130 local associations in the United Kingdom, there were also branches in Canada and Australia as well as Gaza City and Jerusalem. Expenditure in 1877 amounted to £2,959 14s 11d, regarding the latter, great emphasis was placed upon the nomenclature Holy Land, so the notion of religion could never have been far away. Also stress was laid upon the fact that The Society numbers among its supporters Christians, originally the survey was led by a Captain Stewart but he was forced home due to ill health. He was replaced by Major Wilson with Lieutenant Conder, following the death of Tyrwhitt Drake from malaria Lieutenant Kitchener joined the group

28.
Mandatory Palestine
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Mandatory Palestine was a geopolitical entity under British administration, carved out of Ottoman Southern Syria after World War I. British civil administration in Palestine operated from 1920 until 1948, further confusing the issue was the Balfour Declaration of 1917, promising British support for a Jewish national home in Palestine. At the wars end the British and French set up a joint Occupied Enemy Territory Administration in what had been Ottoman Syria, the British achieved legitimacy for their continued control by obtaining a mandate from the League of Nations in June 1922. The civil Mandate administration was formalized with the League of Nations consent in 1923 under the British Mandate for Palestine, the land west of the Jordan River, known as Palestine, was under direct British administration until 1948. The land east of the Jordan, a region known as Transjordan, under the rule of the Hashemite family from the Hijaz. The divergent tendencies regarding the nature and purpose of the mandate are visible already in the discussions concerning the name for this new entity. As a set-off to this, certain of the Arab politicians suggested that the country should be called Southern Syria in order to emphasise its close relation with another Arab State. During the British Mandate period the area experienced the ascent of two major nationalist movements, one among the Jews and the other among the Arabs, following its occupation by British troops in 1917–1918, Palestine was governed by the Occupied Enemy Territory Administration. In July 1920, the administration was replaced by a civilian administration headed by a High Commissioner. The first High Commissioner, Herbert Samuel, a Zionist recent cabinet minister, arrived in Palestine on 20 June 1920, following the arrival of the British, Muslim-Christian Associations were established in all the major towns. In 1919 they joined to hold the first Palestine Arab Congress in Jerusalem and its main platforms were a call for representative government and opposition to the Balfour Declaration. The Zionist Commission was formed in March 1918 and was active in promoting Zionist objectives in Palestine, on 19 April 1920, elections were held for the Assembly of Representatives of the Palestinian Jewish community. The Zionist Commission received official recognition in 1922 as representative of the Palestinian Jewish community, Rutenberg soon established an electric company whose shareholders were Zionist organizations, investors, and philanthropists. Palestinian-Arabs saw it as proof that the British intended to favor Zionism, when Grand Mufti of Jerusalem Kamil al-Husayni died in March 1921, High Commissioner Samuel appointed his half-brother Mohammad Amin al-Husseini to the position. Amin al-Husseini, a member of the clan of Jerusalem, was an Arab nationalist. As Grand Mufti, as well as the influential positions that he held during this period. In 1922, al-Husseini was elected President of the Supreme Muslim Council which had created by Samuel in December 1921. The Council controlled the Waqf funds, worth annually tens of thousands of pounds, in addition, he controlled the Islamic courts in Palestine

29.
Souq
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A souq or souk is a marketplace or commercial quarter in Western Asian and North African cities. Suq, and sometimes monti, is used for a marketplace in Malta. The equivalent Persian term is bazaar, the spelling souk entered European languages probably through French during the French occupation of the Arab countries Morocco, Algeria, and Tunisia in the 19th and 20th centuries. Thus, the word souk most likely refers to Arabic/North African traditional markets, in Modern Standard Arabic the term al-sooq refers to markets in both the physical sense and the abstract economic sense. As in markets generally, prices are set by bargaining between buyers and sellers. The term is used to designate the market in any Western Asian city. A souq was originally an open-air marketplace, historically, souqs were held outside cities at locations where incoming caravans stopped and merchants displayed their goods for sale. Souqs were formed whenever a caravan or caravans arrived, since this might be infrequent, souqs often extended beyond buying and selling goods to include major festivals involving various cultural and social activities. Any souq may serve a function as being a place for people to meet in, in addition to its commercial function. Later, due to the importance of marketplaces and the growth of cities, in tribal areas, neutrality from tribal conflicts was usually declared for the period of operation of a souk to permit the unhampered exchange of surplus goods. Souks A seasonal souq is held at a set time that might be yearly, monthly or weekly, the oldest souqs were set up annually, and were typically general festivals held outside cities. For example, Souq Ukadh was held yearly in pre-Islamic times in an area between Mecca and Ta’if during the month of Dhu al-Qidah. While a busy market, it was famous for its poetry competitions, judged by prominent poets such as Al-Khansa. An example of an Islamic annual souq is Al Mirbid just outside Basra, changes in political, economic and social styles have left only the small seasonal souqs outside villages and small towns, primarily selling livestock and agricultural products. Weekly markets have continued to function throughout the Arab world, most of them are named from the day of the week on which they are held. They usually have open spaces specifically designated for their use inside cities and these are more common but less famous as they focus on commercial activity, not entertainment. During the Umayyad era the governments started leasing, and then selling, merchants then built shops on their sites to store their goods at night. Finally, the area comprising a souq might be roofed over, with its long and narrow alleys, al-Madina Souq is the largest covered historic market in the world, with an approximate length of 13 kilometers

30.
Village Statistics, 1945
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The data were calculated as of April 1,1945, and was later published and also served the UNSCOP committee that operated in 1947. Scan of the document at the National Library of Israel. Village Statistics of 1945, A Classification of Land and Area ownership in Palestine

31.
Cereal
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A cereal is any grass cultivated for the edible components of its grain, composed of the endosperm, germ, and bran. Cereal grains are grown in quantities and provide more food energy worldwide than any other type of crop and are therefore staple crops. Edible grains from plant families, such as buckwheat, quinoa. In their natural form, cereals are a source of vitamins, minerals, carbohydrates, fats, oils. When refined by the removal of the bran and germ, the endosperm is mostly carbohydrate. In some developing nations, grain in the form of rice, wheat, millet, in developed nations, cereal consumption is moderate and varied but still substantial. The word cereal is derived from Ceres, the Roman goddess of harvest, agriculture allowed for the support of an increased population, leading to larger societies and eventually the development of cities. It also created the need for organization of political power, as decisions had to be made regarding labor and harvest allocation and access rights to water. Agriculture bred immobility, as populations settled down for long periods of time, early Neolithic villages show evidence of the development of processing grain. The Levant is the ancient home of the ancestors of wheat, barley and peas, there is evidence of the cultivation of figs in the Jordan Valley as long as 11,300 years ago, and cereal production in Syria approximately 9,000 years ago. During the same period, farmers in China began to farm rice and millet, using man-made floods, fiber crops were domesticated as early as food crops, with China domesticating hemp, cotton being developed independently in Africa and South America, and Western Asia domesticating flax. The first cereal grains were domesticated by early primitive humans, about 8,000 years ago, they were domesticated by ancient farming communities in the Fertile Crescent region. Emmer wheat, einkorn wheat, and barley were three of the so-called Neolithic founder crops in the development of agriculture, around the same time, millets and rices were starting to become domesticated in East Asia. Sorghum and millets were also being domesticated in sub-Saharan West Africa, while each individual species has its own peculiarities, the cultivation of all cereal crops is similar. Most are annual plants, consequently one planting yields one harvest, wheat, rye, triticale, oats, barley, and spelt are the cool-season cereals. These are hardy plants grow well in moderate weather and cease to grow in hot weather. The warm-season cereals are tender and prefer hot weather, barley and rye are the hardiest cereals, able to overwinter in the subarctic and Siberia. Many cool-season cereals are grown in the tropics, however, some are only grown in cooler highlands, where it may be possible to grow multiple crops per year

32.
Giv'ati Brigade
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The Givati Brigade is an Israel Defense Forces infantry brigade, and serves as its amphibious force. Givati soldiers are designated by purple berets, the Brigades symbol is the fox, alluding to Shualei Shimshon, a unit in the 1948 Arab–Israeli War. At the start of the 1948 Palestine war, the brigade was charged with operations in the region of Israel, participating in operations Hametz, Barak. As the war entered its second stage, Givati became the 5th Brigade, was moved to the south, one battalion fought on the Jerusalem front, participating in Operation Nachshon and the Battles of Latrun. When Israel declared independence, Givati consisted of 5 battalions, with commanders such as Jehuda Wallach, Yaakov Pri, Yitzhak Pundak, Tzvi Tzur. A sixth battalion was founded on May 30,1948 from Irgun veterans, the brigade or parts thereof subsequently participated in the Battle of Nitzanim, Operation An-Far, Operation Yoav, etc. It was converted into a brigade in 1956 and its 51st HaBokim HaRishonim infantry battalion transferred to the Golani Brigade. Givati was reestablished as a infantry brigade and then proceeded on to amphibious warfare in 1983. In 1986 the brigades purple beret was officially approved, since 1999 it serves under Israels Southern Command. The Givati Brigade served under the Southern Command and was deployed in the Gaza Strip, the brigade was awarded a medal of honor for its service in the Gaza Strip during the last two years of the Al-Aqsa Intifada, when under the command of Imad Fares. Under Fares command, Givati carried out thousands of operations in the Gaza Strip, the brigade continued its operations in the Gaza Strip under the command of Eyal Eisenberg and the new head of Southern Command, Dan Harel. Givatis Recon Battalion, the Dolev combat engineering platoon and the Bedouin scouts battalion, won a recommendation of honor, Givati forces, combined with a special combat engineering tunnels unit, and IDF Caterpillar D9 armoured bulldozers, managed to suppress most of Rafahs tunnels. On May 11 and May 12,2004, two armored personnel carriers of Givatis Dolev engineering battalion were destroyed by Palestinian militants, the two separate attacks, in Gaza Citys Zeitoun neighbourhood and the Philadelphi Route near Rafah and the Egyptian border, claimed the lives of 11 soldiers. Islamic Jihad militants captured some of the remains, causing outrage in Israel, following international pressure and further Israeli operations in Zeitoun, the bodies of soldiers were returned to Israel. In the Zeitoun incident, UNRWA ambulances were used as transport by healthy Palestinian fighters, UNRWA has described the May 11 incident as a hijacking. After two more soldiers were killed in Rafah, Israel launched Operation Rainbow and this involved Givati forces reinforced by Golani Brigade soldiers with IDF Achzarit HAPCs, a battalion of officers from the class-commanders school and several IDF Caterpillar D9 armoured bulldozers. The stated aim of Operation Rainbow was to destroy the infrastructure of Rafah, destroy smuggling tunnels. The brigades Shaked battalion, under the command of a Lt. Col. Ofer was rocked by scandals in the half of 2004 while stationed in the southern Gaza Strip

33.
Operation Yoav
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Operation Yoav was an Israeli military operation carried out from 15–22 October 1948 in the Negev Desert, during the 1948 Arab–Israeli War. Its goal was to drive a wedge between the Egyptian forces along the coast and the Beersheba–Hebron–Jerusalem road and ultimately to conquer the whole Negev, Operation Yoav was headed by the Southern Front commander Yigal Allon. The operation was named after Yitzhak Dubno, codenamed Yoav by his commanders in the Palmach, Dubno, a senior Palmach officer, was charged with planning and leading the defense of the kibbutzim Negba and Yad Mordechai. Dubno was killed in an air raid on Kibbutz Negba shortly after Egyptian forces began their offensive on Israels southern front, in the central and northern parts of Palestine, the Israelis had managed to make substantial territorial gains before the second truce of the war went into effect. But the southern Negev Desert, allocated to a Jewish state in the 1947 United Nations Partition Plan for Palestine, was still under Egyptian control, despite the second truce, the Egyptians denied Jewish convoys passage through to the Negev, and captured positions beyond the truce demarcation lines. Operation Ten Plagues was made and approved at a Cabinet Session 6 October 1948, the operation came after at 14 October 1948 when a convoy consisting of 16 trucks was fired on as it passed through Egyptian positions. The Operation coincided with Operation ha-Har, 18-24 October, in which the Harel, on October 18 the Oded Brigade also joined in the operation. In the evening of October 15 the Israeli Air Force bombed Gaza, al-Majdal, Beersheba, some targets were bombed again during the following two nights. A battalion of the Yiftach Brigade mined the railroad between El-Arish and Rafah and various roads in the Gaza area, also driving a wedge into the road, two battalions of the Givati Brigade drove south east of Iraq al-Manshiyya, thus cutting the road between al-Faluja and Beit Jibrin. Beit Jibrin was captured by the 52 Battalion of Givati and the 8th Brigade on October 23, in the early morning hours of October 21, following two nights of air raids, the Negev Brigade and 8th Armored Brigade attacked Beersheba from the west. Another force joined them from the north, the Egyptian army garrison consisted of 500 soldiers with some light artillery. They put up resistance for five hours before surrendering. The conquest of Beersheba was named Operation Moshe, after Moshe Albert, while a truce was ordered for 15,00 hours on 22 October, action in the days immediately following the operation, and associated with it, continued. After the Egyptians retreated southward from Ashdod and al-Majdal to Gaza, on 9 November, the Iraq Suwaydan fortress was captured and renamed the Yoav Fortress in honor of the operation. On 29 October soldiers from the 8th Brigade carried out a massacre at al-Dawayima, towards the end of the operation General Allon sought permission to launch an attack on the Hebron hills and into the Jericho valley. David Ben-Gurion refused, mainly due to an agreement with King Abdullah on the division of the West Bank. The United Nations Refugee Relief Project reported that the Gaza Strips refugee population had jumped from 100,000 to 230,000 as a result of Operation Yoav and this figure does not include those who fled to the Hebron Hills

34.
Arcade (architecture)
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An arcade is a succession of arches, each counter-thrusting the next, supported by columns, piers, or a covered walkway enclosed by a line of such arches on one or both sides. In warmer or wet climates, exterior arcades provide shelter for pedestrians, the walkway may be lined with stores. A blind arcade superimposes arcading against a solid wall, blind arcades are a feature of Romanesque architecture that was taken into Gothic architecture. European shopping malls generally resemble the bazaars and souks of Asia, the word arcade comes from French arcade from Provençal arcada or Italian arcata, based on Latin arcus, ‘bow’. One of the earliest examples of a European shopping arcade, the Covered Market, Oxford, the Covered Market was started in response to a general wish to clear untidy, messy and unsavoury stalls from the main streets of central Oxford. John Gwynn, the architect of Magdalen Bridge, drew up the plans, twenty more soon followed, and after 1773 meat was allowed to be sold only inside the market. From this nucleus the market grew, with stalls for garden produce, pig meat, dairy products, Gostiny Dvor in St Petersburg, Russia is another early shopping arcade. Throughout the following century, Gostiny Dvor was augmented, resulting in ten indoor streets, during the post-World War II reconstructions, its inner walls were demolished and a huge shopping mall came into being. This massive 18th-century structure got a recently and entered the 21st century as one of the most fashionable shopping centres in Eastern Europe. An early French arcade is the Passage du Caire created in 1798 as a tribute to the French campaign in Egypt and it was appreciated by the public for its protection from the weather, noise and filth of the streets. A year later American architect William Thayer created the Passage des Panoramas with a row of shops passing between two panorama paintings, shopping arcades increasingly were built in the second Bourbon Restoration. Upper levels of arcades often contained apartments and sometimes brothels. S. W, australia Great Gostiny Dvor St. Petersburg, Russia The Passage St