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Tag: Scandinavians

Shaped like a pear, she sits on the bed, doing make-up. Her skin is coffee-coloured soft, her eyes smile with secret knowledge, ancient and wise. She is twenty. Unrushed and unhurried she dabs the powder brush to her cheek; her legs folded. Her voluptuousness is contagious. In her lower lip, a golden ring. She looks like a goddess, and when she gets up, her vast midriff and buttocks bounce to the stoic rhythm of her stately gait. Gracious and large, she beams life into whatever sphere encompasses her. Gorgeous is she.

I remember her, as I look up at the waitress who is taking my order, who by contrast is gamine and lean and angular too. I appreciate her angularity more than I like it but then angular, so am I: assembled in the right way we two could make quite a pattern. But I am seated at a table on my own, still puzzled as to why I am here, and she with her dark brown eyes and dark brown hair makes me feel I belong here. (I have pale blue eyes and no hair to speak of, except in places where it flummoxes now and perturbs me.) I order a Turkish coffee and fresh lemon juice, and I’m given a moment to look at the menu and decide what to eat. I am ravenous which makes me think I maybe haven’t eaten in a while. How long does it take to get from Clapham Junction to Beyoğlu? I suppose it depends on the route.

My rational mind tells me there can be no Sultaness. Then again, my rational mind tells me I am in Kingston, Surrey. Upon the old river Thames. (It pleases me to call it ‘the old river’, though in truth it is unlikely to be older than most.) My rational mind is being irrelevant, I decide, and I order a hamburger with chips, because I am hungry and I don’t remember being a vegetarian, though it wouldn’t surprise me to find that I was. The Sultaness speaks to me now in perfectly formed elliptical syllables, and she says: ‘Nearly time to make our grand entrance.’ I understand her not.

I’m trying to remember the night before in the hope that this would lead to something: ideally some sort of explanation, or if not that then perhaps just a shimmer of clarity. The night before is a blur. I’d come back from Ibiza. I’d been playing water polo at three in the morning with some hearty Scandinavians in the pool. That much is certain. From then on in, nothing much is. I wonder where I’ll be staying tonight, but my burger arrives and puts on hold questions and queries alike.

“Our grand entrance,” she’d said. Are we in this together? I wonder have I still got my phone and I feel for it in my pocket, and there it is, no missed calls. No voicemail. No text. None new, that is, I’m not friendless. Friends! I could phone up a friend, I could call Michael or Richard or David or Sam and say: hey how is it going, what are you up to, have you any idea what I might be doing in Istanbul? My rational mind says that that’s the way forward, but having relegated my rational mind just a moment ago I feel sheepish putting it back in charge so inelegantly so soon, and I ask for some mustard instead.

The agency hasn’t rung to find out where I am. Maybe they sent me here? Unlikely, and also: what for. The fact that the agency hasn’t rung to ask how long I’d be before pitching up, allowing, one imagines, a note of disapproval in their voice at having to chase me rather than me informing them of my delay due to a detour via, erm, Turkey, bodes well and ill simultaneously and in measure that broadly compares.

If they don’t miss me, then I’m not in trouble for not showing up. On the other hand, if they don’t miss me, perhaps I have ceased to exist? Maybe I have never existed at all and am no more and no less than a figment of my imagination. I like the word figment and decide to use it again soon, but unpaired from ‘imagination’ to make it thus more particular, to me. The agency hasn’t phoned and it’s now what, coming up to eleven, but Turkey is two hours ahead, so that could mean that they might phone any moment; maybe I should call them right now. Or would that be overhasty, even drastic. Maybe the agency too has ceased to exist, or has never existed at all and is in fact no more and no less than a figment of its own imagination. (Ah yes, I walked right into that one.)

I notice that I have not run out of cigarettes and decide to allow myself one now, as the circumstances are clearly extenuating. The ritual of lighting it, the sensation of pulling in the warm air. The exhaling, with a lower jaw jutted out just ever so slightly. What obfuscates the atmosphere may yet purge the mind. My headache has gone, that’s a relief.

‘My girlfriend is getting texty,’ the man who ticks every box and makes me go aglow inside tells me. He’s a trombonist, and that alone should tell me everything I need to know. Except he’s also tall and blond and a bit Scandinavian looking and exceptionally friendly, and he has that borderline cute proportion of a long torso and comparatively short legs that make him just simply adorable.

I have nothing to say about this. Therein lies the ‘interesting’ realisation. It’s ‘interesting’ in so far as I normally have something to say about things. I pride myself—not ‘pride myself’ so much as find a certain degree of satisfaction that I try not to let seep into smugness if I can possibly help it, though sometimes I think in this I fail—in being able to find words. I like words, I love—nay, relish!—them. I use more words than necessary. What is necessary? I get admonished for being verbose. What, pray, is verbose? I say things for the sake of saying them. Thrice. I use language people don’t understand, but I get tasked with making things understandable, as a job. I like that. I like ironies, I like perplexities, I like conundrums and calling them conundra. I have said so before, but I like to say things again. I like repetition. Repetition. There you go: I like it. Repetition.

In the Game of Love & Chance—I like ampersands! And I love interjections, or little asides…—I am particularly useless, but I have of late started to enjoy that fact, rather than despair over it. It used to trouble me. Astonishing men like my Trombonist Friend right here and right now used to send me down a spiral of remorse and regret, about what I knew not.

About not having loved. About not having lived. About not having taken the chance. Now that I’ve taken the chance once or twice and then thrice and several times more, and notwithstanding the fact that this has sometimes but certainly not always paid off, and now that I realise that a ‘girlfriend getting texty’ is just exactly the kind of thing that would drive me up the wall, even if it were a boyfriend as handsome and delectable as her boyfriend right now, I can smile at the man’s beauty and charm and listen to the resonance of his torso and admire the sounds he produces from his instrument and say to myself: that has nothing whatever to do with me. It’s wonderful, and wonderful for him too. And I wish him really, and genuinely, well.

I love that kind of love. It’s taken me maybe thirty-five years—five heptades!—to get to this point, but I’m now at a point where I can absolutely love a man like that and know his life has absolutely nothing to do with me beyond the set of fortuitousnesses that brought us together in this context, at this moment, for this short period, and then let that be as it may. And should our paths cross again, then so much the better, but it would still not mean anything else or anything more or anything less. And should we become friends through our paths crossing further, that too would be just that, and it would be just fine. My Trombonist Friend shows me that I am all right. He is marvellous, in my mind; and let that forever be so: I am perfectly all right with that too.

We part and go our separate ways, and I think of it or of him no more, and I am where I once was and where for a long time I longed to be anew: unencumbered and free. I use these words a lot, I now find, it must mean they have become important to me.

I see on the social network that he’s doing something exciting with his trombone and his musician friends and the band somewhere, and I am deeply happy and unreasonably proud. I have no cause and no reason to be proud, I have nothing to do with his or any of his colleagues’ achievements, but I still feel a little proud of him and of them, as if it had something to do with me. And maybe it does have something to do with me, in as much as I know him, and we’ve once tangentially worked together (worked on the same piece, at least, for a very short while), and so at least in as much as everything is connected, and this therefore perhaps really also connects us a little, it may have a tiny little something to do with me, and that thought alone makes me happier still.

And now the words are there, and they are no better and no worse than any other, and that too is just fine and dandy. All words need not be weighty and grave. Some could do with being a bit more poetic probably than they are, but mostly they merely need to ring true. And this, to me, if nothing else, is true.

I grow interested in the myth. More than interested, intrigued. Why is it a myth? Clearly there must be some foundation to it. But nobody knows. Does nobody want to know? Everybody wants to know everything, always; but do they really? Is it kinder on the mind, and warmer on the heart, not to be certain, about certain things?

Who, I wonder, were these ‘two guys in their twenties’? Shouldn’t there be a plaque to them? Should they not be celebrated as local legends in their own, quite literally, lunchtime? (It was around then, after all, that they stepped, in the nude, into leisurely ‘action’.) Do they still take part now, many years later, perhaps in their thirties, or even forties? They could be dads, by now; in fact, if—as in any respect other than their initiation of this curious custom they appear to be—they are fairly average males then all likelihood suggests that they are, by now, also dads.

Do they live in Bournemouth, still, or Boscombe? Did they ever? That may be a clue: perhaps they weren’t actually from here. Maybe they were just visiting, this is a distinct possibility. Because if they were native to the Bournemouth and Boscombe community then surely, but surely, somebody would know who they are. Then again, if, as has been suggested, some ‘mates’ joined them on their first stroll, then there must have been mates to do so. Maybe they were visiting too? Perhaps they were part of a group, of an Australian sports team? Maybe a language school? They could have been hearty Scandinavians, here to learn English! Or maybe they actually didn’t have any mates here at all, maybe they were just talking to strangers at first, but became readily friendly with them, and these erstwhile strangers who were now effectively friends had mates and they joined them, impromptu, and that’s how it all happened. Who knows. Well, exactly: who actually knows?

My early investigation into this matter of waxing importance—waxing, in importance, at any rate, to me—yields nothing. Yes, the Bournemouth & Boscombe Nude Beach Stroll happens each year on the last Sunday in June; yes, it attracts a fair bit of attention nowadays: people come here from all over the region, even the country, maybe the world, but there is no website and no guide. No official history, and no reference to its founders. No club and no charitable foundation. More than intrigued now, I’m fascinated: how do these things come about?

My mind latches onto something, but it doesn’t know what. Maybe it’s my subconscious mind: it knows, it wants, it needs there to be more to this than meets the eye (though what meets the eye would, on occasion, seem to be quite enough…) and it thinks it knows that there usually is: so likelihood would suggest. And in the absence of certainty, likelihood is our friend. I want to go with that, that notion, that thought.

My mind senses, below reasoning, above intuition, that there is a connection and that this connection can be found. But not by ‘traditional’ means. (What, in any case, are ‘traditional’ means?) It realises, my mind, now, that it has to let go and take an approach that is not a route, that is not direct, that is not determinate or determined, that is neither logical nor pure, neither chaotic nor abstract, neither instinctive nor wise. So what is it? Perhaps I am overthinking it all, but that doesn’t matter: I stand on the beach looking out to the sea and I notice the air coming in from vaguely the right. Over there. By the headland. Is it a headland? Is it a beach? I like the waves, they are steady and impermanent at the same time. They are waves and particles too. They are full of tiny molecules, but that is not what I mean. They are wet but their power is implacable. If nobody knows, then maybe they need to be told.

I decide to delve deeper and take a detour, via the sea. There is something somewhere that somebody would rather were not the case. I shall find it and let it be so…

EDEN was originally published in random order. Starting 1st August 2018 it is being reposted in sequence. To follow it, choose from the subscribe options in the lefthand panel (from a laptop) or in the drop-down menu (from a mobile device).

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