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PSYCHOLOGICAL HOROSCOPE ANALYSIS

These text extracts are taken from "Psychological Horoscope
Analysis" by Liz Greene. Many aspects of the horoscope
report are only relevant for the person concerned. Therefore
we have decided to limit the publication to those aspects which
are of interest to the wider public. You can find unabridged
versions of other celebrity horoscope reports on our sample
horoscopes.

Text: Liz Greene
Programming: Alois Treindl

"...Sensitivity to the needs of others

Other people are the most important thing in the world to you,
and you tend to live your life for and through them. Your gifts
are those of the heart. You have great empathy for people's unhappiness,
and may often find yourself playing the role of good father to
those friends and loved ones who need an understanding and nonjudgmental
shoulder to cry on. You adore feeling needed, and dislike hurting
others; and you are capable of immense loyalty and devotion to
those who are close to you. Your sensitivity to the immediate unspoken
needs of others gives you the rare ability of being able to put
people at ease. You do not miss much about people, even if they
do not tell you much about themselves; and you also have a great
appreciation of creative forms such as music which embody the spectrum
of human feelings and aspirations. You tend to be kind to a fault,
and may sometimes find it hard to respect your own boundaries if
someone else is in need. But you usually count such responsibilities
as blessings, because your chief fulfilment springs from the sense
that you have offered something to others and that you are part
of a larger human family in which you have a valued place..."

"...Dependency on relationships
stifles individuality

Sometimes
you place too much emphasis on closeness and empathy, to the point
where you fear being alone and cannot always step back far enough
to see that another person is really separate and not a part of
your own self. You may not give enough value to your own ideas
and interests, preferring to let a partner or friend or teacher
provide the structure and meaning in your life. Because you perpetually
put the other person's feelings first - whether they have asked
you to or not - you may develop a deep although unconscious resentment
whenever your loved ones withdraw their energy and interest from
you. Because you live for and through others, you may inadvertently
make them feel stifled, and then become hurt and secretly envious
when they move away to pursue their own activities without including
you. You need to learn more detachment and self-sufficiency, and
a greater willingness to develop as an independent personality
rather than seeing yourself solely as somebody else's partner or
parent. Otherwise, important facets of your personality will remain
undeveloped and unexpressed - and then you will feel resentfully
unfulfilled. Your personal feelings, rich and empathetic though
they are, are not the boundaries of the universe, and others may
need more space, freedom and directness than you are sometimes
willing to offer. Because you value harmony so much, you may forget
that conflict and distance are sometimes necessary for any person
or relationship to grow..."

"..A taste for the dramatic enhances emotional sensitivity

The gifts of imagination and a feeling for future possibilities
combine with your natural sensitivity and empathy toward others
to produce unusual insight into the inner life of other people.
Your sense of romance, fantasy and the magical world of the imagination
is extremely high, and you tend to infuse as much of it as you
can into your ordinary life. You should probably work in an artistic
field where these abilities have their fullest expression, or where
you are able to at least enjoy them vicariously through assisting
in the creative development of others. You might make a talented
designer or novelist, or could find a good home in the theatre
or in films or music, where your need to work with and for others
would fruitfully combine with your flights of fantasy and your
appreciation of the symbolic realm. You dislike humdrum jobs which
involve too much sameness and routine, and also find it difficult
to be pinned down in personal relationships. There is something
elusive and other-worldly about you, and although you respond warmly
and sensitively to others and will happily nurture their potentials,
you may experience some difficulty in truly committing yourself,
because you fear being trapped in a monotony which would stifle
the romantic spirit that drives you. You have a great distaste
for having to explain yourself to others, preferring to communicate
in nonverbal ways and remaining evasive and hard to fathom. In
fact, you tend to project your fantasies onto your actual work
and personal life to the extent that you see others, and yourself,
as characters out of a story; and you can bring a touch of magic
and mystery to any social or work sphere in which you function.
You can work effectively with children and with those who need
help in developing their talents. Your expectations in relationship
are high, because it is the potential and the growth which you
seek, rather than conventionally secure role-playing. You carry
a touch of the theatre with you even though you may never seek
to pursue this as a vocation..."

"...The dilemma of being a separate person

You
are so attuned to the emotional requirements of others that sometimes
it seems that there is not really a You at all - for you become
whomever you happen to be involved with at any moment. You have
no real sense of separateness and aloofness from the people you
care for, and no desire to experience such a state either. Your
response to the sadness and pathos of life is sometimes too great,
and you may forget too easily the pleasure and fun of independent
existence; but for you this kind of independence is no fun at all,
because it feels cold and forlorn. You recoil from selfishness,
or what you consider to be selfishness - which is, in your terms,
an individual acting according to his or her own needs rather than
in the interests of the relationship or the group; and because
you strive all the time to be selfless (for this is your definition
of the manifestation of love), you are liable to take more than
your share of hurt and rejection. This is not because you have
a bad fate, or are unlovable, but because you sometimes try to
be a little too saintly and self-effacing; and you have a way of
inadvertently making other people feel guilty and trapped because
you have made them responsible for your happiness by refusing to
be responsible for it yourself. And a guilty person rapidly becomes
resentful, and then hurtful, toward the source of his or her guilt..."

"...The problems of possessiveness and resentment

You become deeply and intensely attached to people, and it takes
you a very long time to recover from hurts, rejections and losses.
You also seem to have come from a family background where a similar
spirit of intense and passionate feeling was frustrated and transformed
into unexpressed hurt, anger and resentment that clouded the atmosphere
of your childhood; and you equate love with inevitable disappointment
and sacrifice, and need with frustration, humiliation and bitterness.
There is nothing in any way wrong with the intense quality of your
feelings; in fact it is a rare gift, for you love with your whole
soul, and often have profound insights into other people's behaviour
which can be very helpful and healing for them. But you must also
recognise that different people have different ways of offering
affection and concern, and the fact that someone is more cerebral
and self-contained in his or her manner does not mean that there
is no love. Also, unfortunate circumstances can unfairly destroy
love and security; and painful though this is, you need to be careful
not to let one loss poison your entire vision of life..."

"...The secret craving to first and best

You give the impression of being the most adaptable
of people, always ready to consider the other person's
feelings and to do what makes him or her happy. But
there is something in you which is ill-suited to this
kind of compromise - a fierce spirit of dynamic energy
which longs to go its own way and do exactly as it
pleases. You are much more self- willed and self-preoccupied
than you might like to admit, for admission would of
course mean that the dreaded word "selfish" which you
sometimes use a little too freely about others might
also apply to you. But the selfishness of your high-spirited
and energetic shadow is a healthy selfishness, and
if you are able to integrate some of its fiery, impetuous
and enthusiastic qualities into your life, you may
find that you have much more energy, humour and optimism
to bring to your experiences - as well as the ability
to say no sometimes if you do not want to do something,
and the courage to do it alone if no one wants to do
it with you. The innate rash self-confidence of this
secret side of you may seem offensive to your gentler
values, for it is the "me first" spirit that puts responsibility
for others back in their own hands..."

"...A
cool and calculating mind can be strengthening rather than selfish

You appear to draw your direction in life from the needs and
requirements of others, and do not seem in the least calculating
or hard. This is quite true - at least it is true of your conscious
personality, which rarely has an ulterior motive in mind other
than someone else's good, and is genuinely generous and compassionate.
But there is a tough, cynical streak which belongs to your shadow,
and which is, to put it baldly, out for what it can get - and its
chief goal is security and a position in the eyes of society. This
shadow cares a lot about what others think of you, and contains
great pride and intense vanity. If you are able to integrate this
apparently tough and callous element in yourself, it can offer
you many positive qualities - among them self-reliance, healthy
ambition, and a self-respect which springs from the knowledge that
you are in charge of your own life. Self-reliance and self-respect
are extremely important, for they are the antidote to self-pity
and chronic complaining - things which all too often arise in you
if your efforts at binding others to you have failed in any way.
The hard and cynical qualities of your shadow-side also contain
the realism not to expect too much of people; and this open-eyed
acceptance of the flawed nature of human love can protect you from
a good deal of the hurt and disappointment that you tend to incur
through expecting that someone else's unstinting devotion will
redeem everything. But if you repress this stronger and more self-centred
side of yourself, then it will express unconsciously as cold-blooded
manipulation, reflecting your secret need to use others for your
own security and status, and darkly contradicting the apparently
selfless love which you usually express. Also, if you do not acknowledge
this less idealistic dimension of your personality, it can form
a pocket of unrecognised bitterness in you which undermines your
faith in love and gives you a chronic aura of grievance and mistrust
which will drive others away as surely as if you were deliberately
offensive to them..."

"...A love of the unseen world

Although you appear to live on the earth like other people, your
mind dwells in loftier, more ethereal realms. You are a sensitive
and idealistic person who is not wholly comfortable within the
limits and boundaries of material life; for, like Plato, you crave
the Good, the True and the Beautiful - and if you are unable to
find glimpses of your dream amidst the mundane circumstances in
which you find yourself, through love or creative endeavours or
study, you are capable of becoming depressed or even ill. There
must be Something More, you tell yourself, because you are quite
unable to live with and accept the harsher aspects of reality.
It is as though you are missing some layer of skin that other people
seem to have; and consequently, life bruises you easily. Because
you believe so wholeheartedly in a transcendent reality, you usually
manage to get intimations of it, however brief, that renew your
faith sufficiently for you to cope.

This elusive, ethereal and other-worldly quality
is the source of many of your apparently unpredictable and unstable
experiences. It is appropriate for you to seek a lifestyle and
a vocation which can enhance and validate, rather than crush, your
idealism and faith. All the products of the imagination are meaningful
to you, more so than the domain of physical objects which matter
so much to others. Spiritual values and ideals are a necessity
to you, but you will need the courage to challenge more conventional
religious formulae and to trust your inner experiences. It is not
a moral code you seek, or a dogmatic interpretation of the divine;
but rather, a direct experience of a transpersonal reality which
can offer you hope, comfort, and the validation of your dream of
beauty, goodness and truth in life. Otherwise life will hurt you,
for without such values to provide your base you are too thin-skinned
and lack the toughness to digest some of life's more brutal offerings.
Then, disillusioned and lost, you run the risk of turning other
people - particularly partners - into semi-divine protectors and
carriers of that spiritual reassurance you crave; and others will,
when placed in such an impossible situation, inevitably let you
down - for what you seek is inside you. Life will eventually challenge
you on the issue of your adaptation to the material world, for
higher insight is not worth very much if it cannot be lived in
the context of the actual world..."

"...A
journey into the unseen world

You will never find real fulfillment by clinging to
material reality and ignoring the unseen and invisible
dimensions of life.
You possess an innate connection with the deeper and larger ocean
of the collective unconscious and all that it contains - the domain
of fantasy, myth, mystical feeling and the inheritance of the past.
In other words, your life can only take on meaning if you give
expression to your poetic soul, which also means giving value to
the creative and spiritual worlds. Many things in the past - particularly
the family past - have affected you and held you in a state of
confusion or apathy, although you may not be fully conscious of
what goes on inside you. At some point you may need to explore
this area of what might be called "family karma" - not merely to
seek pathologies and negative experiences, but to understand how
you are the recipient and the vessel of talents and urges which
may go back for many generations but which others in your family
have not been able to express. It is the inner world which holds
the key to your sense of meaning and purpose in life, and it is
not just your personal inner world - it is the whole rich backdrop
of human mystical longing and creative aspiration, for which, in
your own small but unique way, you are a medium..."

"...The dilemma of the outsider

There is one area of your life where any effort to
face your fears and overcome them will always result
in increased strength and self-respect - even if you
are not successful every time. However sociable and
socially concerned you may appear - or believe yourself
to be - nevertheless you carry inside you a strong
feeling of being an outsider - a person who does not
belong to the group and who can expect only rejection
from it. Although you may care deeply about particular
individuals in your life, it is the larger human family
which seems somehow alien and unwelcoming - as though
you were some kind of changeling who secretly belongs
to a different species and who will be quickly found
out if you try too hard to get accepted. And because
you are proud, you would rather withdraw and reject
them first, before they have a chance to reject you.
Yet you deeply need the feeling of belonging, of being
one of many, and of sharing universal feelings, fears
and aspirations. You would greatly benefit from taking
up the challenge of the collective, and exposing yourself
to your fears by making the effort to relate to people
in their language. It is the only way you will discover
that humanity is made up of individuals just like you,
each of whom feels insecure about something at some
time. There is no such thing as a norm, which you would
find out if you took the risk of expressing your need
of some kind of like-minded group around you. A handful
of close friends is not the same thing. It is from
the collective, which you both need and fear, that
your real sense of strength and support will come.

Thus one of your great fears -
of appearing stupid, inarticulate and weak in the eyes
of others - can become the indestructible base of character
which allows you to safely launch your voyage into
the unknown waters of the unconscious. For in learning
to be honest in communicating your thoughts, feelings
and fears with others, you will discover the great
support which a sense of fellowship can bring; and
you will have a firm anchor in outer life which can
balance the confusion and chaos of the inner world
which ultimately it is your task to explore...."

Johnny Cash

American musician, a country western singer and guitar player who is charismatic
and rough-hewn. He shot out of obscurity in cotton-patch Arkansas to become
one of the most enduring and popular figures of the mid-'50s folk scene. His
music includes "Folsom Prison Blues" and "I Walk the Line."

The fourth of seven children of Ray and Carrie Cash, his family was saved
from the ravages of the Great Depression when the Cash family earned the right
to a home, a barn, a mule and 20 acres by clearing land in the Dyess Colony
in Arkansas. Cash listened to stories from his father of riding the rails and
the hard times. "I always knew I was going to be a singer" he said, " from
the age of four." His mother knew it too and managed singing lessons at 50
cents an hour, taking in washing to pay for them. Cash worked with the family
in the fields picking cotton, but his younger sister Reba recalls, "It seemed
like Daddy was always having to tell him to get with the work because he was
staring off at a bird or an airplane or just leaning on his hoe." In May 1944,
Cash's older brother Jack died of injuries cutting wood to earn $3 a day for
the family. This event deepened the family's religious faith.

After a brief job working in an auto factory in Michigan, Cash joined the
U.S. Air Force. Stationed in Germany, he learned to pick a guitar. Under the
GI Bill he went to broadcasting school in Memphis, Tennessee and got small
singing jobs. In 1955, he got his first big exposure by appearing with Elvis
Presley at the Louisiana Hayride.

In 1955, Cash joined up with two guitarists and their first single, "Cry!
Cry! Cry!" became a regional hit. A year later, Cash had a country and crossover
pop hit, "I Walk the Line" and became a regular on the Grand Ole Opry.

He became known as the Man in Black, always dressing in black. He has won
numerous awards, had gold albums, played in numerous secondary TV parts, and
was the host of his own network TV program, "The Johnny Cash Show" for three
seasons. By 1971 he had become the largest-selling, most-famous country singer
ever. His autobiography came out in 1975, "The Man in Black." In 1986 his
first spiritually driven novel entitled "Man in White" was published.

Cash married Vivian Liberto, a San Antonio girl who had been his pen pal,
after leaving the Air Force. They had four daughters: Rosanne, also a country
and western star, Kathy, Cindy and Tara. Cash went on the road touring where
he was soon washing down uppers and downers with alcohol to survive the grueling
pace. He had met June Carter of the Carter Family country singers early in
his career and they became good friends. Through the years they developed a
stronger relationship, and after he divorced Vivian in 1967, he married June
Carter in 1968. They have one son, John Carter Cash, also a performer.

Cash finally won his legendary fight with drugs and alcohol in 1983 after
the family confronted him and he checked himself in the Betty Ford Clinic for
44 days. The new sober Cash has become a doting father and grandfather with
an uncanny ability to know when his family needs him. In 1992, he was inducted
into the Rock and Roll Hall of Fame, the only singer to have also been inducted
into the Country and Western Hall of Fame. He is known for his concern for
the abused and underprivileged, including those in prisons. "I don't see any
good coming out of a prison. You put them in like animals and tear the souls
and guts out of them, and let them out worse than they went in." He continues
to donate his services to Billy Graham's crusades.

In 1997, at age 65, Cash was diagnosed with Shy-Drager syndrome, a degenerative
nerve disease that can cause tremors and muscle stiffness. He was forced to
cancel appearances in late October 1997, immediately following the promotion
of his autobiography, "Cash: The Autobiography," on "Good Morning America." Around
the same time, he revealed his condition at a concert in Flint, Michigan after
he dropped his guitar pick and nearly fell over while trying to pick it up.
Cash was hospitalized in November 1999 for pneumonia from which he fully recovered
to enjoy the holidays with his wife in their Jamaican home. The illness returned
in February 2001, taking him back into the hospital.

June Carter Cash, his wife and musical partner, died on May 15, 2003 in Nashville,
TN of complications from heart surgery which she underwent on May 7, 2003.
Just a few months after the death of his wife, Johnny Cash died on the morning
of September 12, 2003 in Nashville, TN of complications from diabetes.

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