In the last year of his life, Saint Anthony of Padua had a tree house built in a walnut tree, to use as a hermitage, a place of prayer and contemplation. These are reflections coming from my contemplating God's world as a Secular Franciscan.

Friday, August 30, 2013

For a Jesuit periodical, America magazine seems to frequently call peoples attention to the latest books on St. Francis of Assisi. The latest book is biography written by Andre Vauchez, a French scholar. The work was translated by Father Michael Cusato, OFM, a noted Franciscan historian. America magazine posted a review of the book on their website, as well as a podcast interview with Father Cusato on the book.

Saturday, August 17, 2013

“I have come to set the earth on
fire, and how I wish it were already blazing!”

“Do you think that I have come to
establish peace on earth?No, I tell
you, but rather division.”

It is a little jarring to hear
these words coming from the mouth of Jesus Christ.Where is the gentle Shepherd? The one who
welcomed little children? The one who talked about turning the other
cheek?Where did this rabble rouser come
from?But should we be surprised by
this?After all, early in the Gospel of
Luke, we see John the Baptist, speaking of the coming Messiah, declaring; “He
will baptize you with the Holy Spirit and fire.His winnowing fan is in his hand to clear his threshing floor and to
gather the wheat into his barn, but the chaff he will burn with unquenchable
fire.”

I think that we sometimes forget
that Jesus Christ, the Son of God, Christ the King, Christ the ultimate Priest,
is also Christ the Prophet.He is coming
from a long line of Jewish prophets.And
these prophets did not just predict the future; their main role was to speak
the word of God, the word of Yahweh.They spent most of their lives calling the people of Israel back
into a loving relationship with God.Among these prophets was Jeremiah.He lived during a time when the empire King David and Solomon built up
had been shattered, the northern tribes of Israel had been dispersed and
exiled.Only the southern kingdom of Judah was left.The king of Judah,
to insure his kingdom’s survival entered into an alliance with a powerful and
ancient Egypt.Now the price of this alliance was to allow
the worship of the Egyptian gods in Judah, which also allowed the
resurgence of the worship of the ancient Canaanite gods.The king of Judah was no longer turning to
Yahweh for help and protection.Along comes
Jeremiah, telling the people that salvation lies not in earthly alliances, but
in remaining faithful to the covenant with God. He is trying to shake the
people up, to bring them back to God.Reading the signs of the times, he predicted that this alliance would
ultimately lead to the destruction of the nation.The king and his advisers do not want this
kind of talk getting around, so they initially try to silence Jeremiah
…permanently.God inspired a court
official to convince the king to save Jeremiah; but we see that being a
prophet, especially one with an uncomfortable message, has its consequences.But Jeremiah was committed to reigniting the
fire in the hearts of his people, the love for God, to call them to conversion.

Jesus’ coming has changed the world,
the old ways of humanity, the old ways of relating which each other, of
relating to God the Father, were to be wiped away, and a new heaven and a new
earth was to come into being.His
message was not popular with many people, especially those who had a lot
invested in the old ways of doing things, in the old structures of power.They put Jesus to death, hoping to silence
the message, but the Father raised Him from the dead, and his message blazed
out throughout the world, carried by his followers.The Gospel of Christ was, and still is controversial,
because it threatens the way many see the world and their comfortable
relationship with it.We have seen the
negative reactions that many people expressed about Pope Francis’ comments
about capitalism, the world economy, and the needs of the poor.And, yes, when the Gospel is authentically
lived; it has the potential to cause divisions among family members, friends,
neighbors, and co-workers.Anyone who is
so comfortable with the way society is, the way the world is, the way their
lives are, they do not want to change.Even though the society, the world is so full of injustice, pain and
suffering; even though their lives may be empty and at times full of pain; they
feel threatened by the Gospel, the call for conversion.So they try to make the Gospel irrelevant,
they try to keep the Word of God in a box.

And we need to ask ourselves, where
are we in all of this?Has the fire gone
out of our faith communities, has it been extinguished in our hearts?A scholar of the Christian religion, Martin
Marty, has called Europe and North America the
“Ice Belt,” because he sees the fire of Christianity dying out.Are we willing stand by and just let this
happen.Our Church, our Holy Father, our
Archbishop says no, and they are challenging themselves and us to rekindle that
fire which first disciples experienced with Christ, and let it burn anew in our
hearts. Let us recommit ourselves to, with the help of the Father’s grace, the
inspiration of the Word of God, and the light of the Holy Spirit; to live,
really live the Good News.Let us, as St. Paul wrote,
“Persevere in running the race that lies before us while keeping our eyes fixed
on Jesus.”Let us set the world ablaze!

Sunday, August 11, 2013

“Trusting in the Father, Christ chose for himself and
his mother a poor and humble life, even though he valued created things
attentively and lovingly.Let the
Secular Franciscans seek a proper spirit of detachment from temporal goods by
simplifying their own material needs.Let them be mindful that according to the gospel they are stewards of
the goods received for the benefit of God’s children.

Thus, in the spirit of the Beatitudes, and as pilgrims
and strangers on their way to the Father, they should strive to purify their
hearts from every tendency and yearning for possession and power.”(Art. 11, Secular Franciscan Order Rule)

If August 11, 2013, had not fallen on a Sunday, we would have been celebrating the memory of Saint Clare of Assisi, co-founder with
Saint Francis of the Second Order, then known as the Poor Ladies of San
Damiano, and today known as the Poor Clares.We sometimes think of her and her sisters as the contemplative branch of
the Franciscan family, but I would like to share a reflection on another aspect
of Clare’s life and spirituality.

When the Poor Ladies were established at San Damiano, Clare
requested a special privilege from the Pope and the Bishop of Assisi, the
privilege of poverty.Her monastery
would depend only on the income from the work of their hands, or from alms
given to them.At a time when the
established monasteries had huge incomes from the rents on lands gifted to
them, and the dowries of the women who entered the monasteries, this was
unheard of.The Popes of Clare’s time continually
refused this request, believing that the Poor Ladies needed income and
sustenance that only lands and endowments could provide.Now Clare was not an ascetic masochist, nor did
she see poverty as an end.She saw
evangelical poverty as a means to an end.As she and her sisters gazed on the San Damiano cross, they saw Christ,
though He was the Son of God, willing to empty Himself for all humanity.And Clare realized that to follow Christ
meant emptying oneself of all possessions, of the need to possess and control,
and be dependent on the love of God.Thus, she held out against the Pope, until finally he relented and gave
Clare and her sisters the privilege of poverty.She received the written permission shortly before her death.

We are also called to empty ourselves so that we can be open
and receptive to the love of God.We,
too, are called to empty ourselves and share the gifts of that love with
everyone.Let us ask for the inspiration
of the Holy Spirit, let us be inspired by the lives of Francis and Clare.Let us have the courage to open our arms and
share all that we have for the sake of the kingdom of God.

St. Anthony of Padua

About Me

I have been a professed Secular Franciscan since 1988. I am married. I am active in my parish, as a lector and member of the choir. The Holy Spirit has lead me on a journey full of twists and turns; from studying for the priesthood, to being a novice for the Franciscan friars, to working in the financial industry. I was ordained as a Permanent Deacon in 2012. It has been a wonderful, spiritual ride so far, and it is not over!

Welcome to all!

All are welcome here. I hope you will find my random thoughts, reflections, and bits of news interesting. I write from a Franciscan and layman's viewpoint about our Church, our country and our world.

Any feedback, comments and criticisms are welcomed, but please, no slander, profanity, name-calling, racism or sexism. I reserve the right to delete any violations. Franciscan charity and compassion will be our guide.

"All who love the Lord with their whole heart, their whole soul and mind, with all their strength and love their neighbors as themselves and hate their bodies with their vices and sins, and receive the Body and Blood of Lord of our Lord Jesus Christ, and produce worthy fruits of penance."(St. Francis of Assisi, Exhortation to the Brothers and Sisters of Penance)