. . . Mexican food [from worker-owned street vendors] was also seen as a threat to white workers, both through unfair competition and labor radicalism. Nativist opponents of immigrant workers claimed that the Mexican diet of tortillas and chili, like the Chinese staple rice, undermined the nation’s standard of living. . . .Mexican food was also associated with anarchism and union organizing. Tamale vendors were blamed for the Christmas Day Riot of 1913, when police raided a labor rally in Los Angeles Plaza. Milam Plaza in San Antonio, where the chili queens worked in the 1920s, was a prominent recruiting ground for migrant workers. Customers could eat their chili while listening to impassioned speeches by anarcho-syndicalists of the [Industrial] Workers of the World[1] and the Partido Liberal Mexicano.[2]

So I just stumbled across this passage today; it’s kind of like a perfect addendum to the Xenophobia and Anarchophobia / U.S. vs. Them section of my old No Borders / No State presentation, reheated, perfectly seasoned and cooked up together with everything I have to say about worker-owned, informal-sector food vendors and disruptive social and economic agoras.

See also.

[1] Original mistakenly reads International [sic] Workers of the World, a distressingly common mistaken expansion of the I.W.W.’s initials. ↩

[2] A Mexican anarchist revolutionary group, whose founders included Ricardo Flores Magón, among others. After a series of strikes and uprisings they played a major role in the outbreak of the Mexican Revolution and briefly liberated Baja California from the control of the Mexican national government in 1911, with cross-border assistance from hundreds of I.W.W. anarcho-syndicalists from the U.S. After being defeated by the Mexican military and expelled from Mexico, members lived on in exile in southern California and central Texas. ↩

Comment on GT 2014-04-16

One of the Five Pillars of left-wing market anarchism that Gary Chartier and I identify in the Introduction to Markets Not Capitalism is a commitment to the radical possibilities of market social activism:

… [M]arket anarchists also see freed markets as a space not only for profit-driven commerce, but also as spaces for social experimentation and hard-driving grassroots activism. They envision “market forces” as including not only the pursuit of narrowly financial gain or maximizing returns to investors, but also the appeal of solidarity, mutuality and sustainability. “Market processes” can — and ought to — include conscious, coordinated efforts to raise consciousness, change economic behavior, and address issues of economic equality and social justice through nonviolent direct action.

Grayson English: I think it’s all very interesting, all this about thicker commitments, and different things that libertarians tend to ignore, and some of the more ethical concerns that go into these social issues. But I think there’s been a pretty devastating critique on Facebook about how left-libertarianism has nothing to say about ethics, and it’s basically just saying that whatever the market does, is good. I don’t know, I just think that seems somewhat problematic for this philosophy of thicker commitments, and indirect coercion. What do you think of that?

Jason Lee Byas: … The great agora that is Facebook, for philosophical symposiums in every thread, yeah …

Charles Johnson: Yeah, I’ve definitely talked with some folks about this, on Facebook and elsewhere. I fear that Facebook is actually, like, systematically the worst possible medium for having involved discussions about this kind of stuff, for various reasons.

But, broadly what I’d say is this: left-libertarianism involves a claim that without state coercion, and without various forms of legal privilege, there are a bunch of forms of social and economic inequality, and social and economic privilege, that would tend to be systematically undermined — that would be much weaker than they are in society as it is. It doesn’t involve a claim that just freeing the market, and seeing whatever will happen, without your intervention, when markets are free, — is what either free-market anticapitalism in particular or what left-libertarianism is all about. That’s not the end of the day for either of those views.

And, so I think it is true, that if you get rid of — and it’s really important not to forget this; this is the reason we stress so much the importance of state monopoly in upholding capitalist privilege, for example — is not to suggest that, in a society freed of government intervention and regulation, that the freed market would automatically solve every social problem, every form of inequality, cancer, tooth decay, and that the seas would become the temperature and flavor of lemonade.

The specific claim is that there’s a bunch of stuff that would tend to sort of systematically get better just in virtue of kicking out the supports from institutions that are actively making it crappier. So there are a lot of forms of privilege that would tend to sort of sink and falter under their own weight, without the ongoing efforts of the state to subsidize them and to burn out competitors. But — whatever forms of social inequality, and whatever social evils — and there’s plenty that would remain, even if in a weaker form — are things that libertarians ought to take a direct hand in organizing nonviolent social confrontation against. Where these things don’t fall under their own weight, we have a responsibility to get together and push them over. And that means a serious commitment to grassroots community organizing and to social activism within the context of this freed market that we’re imagining.

That’s something I’ve always tried to emphasize in my work as very important — if you’re wondering who will stop the rich from running everything in a free society, part of the answer has to be that we will. And there are straightforward ways in which it’s connected with this commitment to the radical possibilities of freed market social activism. That is closely connected with seeing that being in favor of market relationships, is not the same thing as just kicking back and saying, Well, I don’t have to lift a finger because the market is going to take care of all my problems for me… . —

Jason Lee Byas:Market take the wheel! —

Charles Johnson: — I mean market forces just are us; they’re people acting rationally in the world. We shouldn’t just be consumers of social conditions, but entrepreneurs of social conditions. That’s going to mean things like mutual aid associations forming up, fighting unions, neighborhood associations. It’s going to mean feminist activism, culture jamming, consciousness-raising, — all kinds of zaps and activism and building counter-institutions that are in the hands of ordinary folks, rather than in the hands of a socially or economically privileged bureaucracy. Any conception that takes market relationships *fully seriously,* is going to have to include social activism as an essential component of a flourishing free society. Not something that we’re bringing market relationships in instead of, because we don’t want to get our hands dirty with that stuff. It’s stuff that can, and should, and almost certainly will be happening in a free market society. And if you don’t see it happening, the solution is to be the change — to be the one that makes it happen.

Front Page. Nothing to clip here, actually. The biggest real estate is occupied by a story about how some super-millionaire said something in private that turned out to be aired in public that may or may not hurt his chances on the margin in his attempt to go from being one of the most massively privileged people in the entire world to the single most massively privileged person in the entire world. This may or may not help out the chances of his super-millionaire opponent to remain the most massively privileged person in the entire world, if it convinces more people that the super-millionaire challenger cares less about ordinary folks than the incumbent super-millionaire does. Somebody is supposed to care about this. I don’t: it couldn’t possibly matter less how much the most massively privileged person in the entire world cares, or who he or she cares about, because the existence of such massive, ruinous and lethal structures of social and economic privilege is exactly the problem, and it is the one problem which such debates over the less-worse of a pair of party-backed super-millionaires will never raise.

Bo has a nose for finding trouble. But in his line of work, that’s a good thing.[1]

The Auburn Police Division welcomed Bo, an 11-month-old Belgian Malinois, to the force on Wednesday.

Trained in both narcotics detection and human tracking, Bo was officially introduced to members of the media at Auburn Technology Park North.

For years, we have called on (Lee County) Sheriff Jay Jones and (Opelika Police) Chief Thomas Mangham for use of their tracking K-9s, for which we’re thankful, but we felt like it was time for us to have our own, Auburn Police Chief Tommy Dawson. We’re very excited about putting this dog to work.

… Dawson said Bo was purchased last month from the Alabama Canine Law Enforcement Officers Training Center in Northport with approximately $10,000 in seized assets from drug arrests.

… The acquisition of Bo puts the APD’s number of K-9 officers at four, said Dawson, a former K-9 handler.

Well, that’s a damn shame. The primary purpose that they will use Bo for, as they use all police dogs, will be to provide pretexts to justify what are essentially random sweeps, searches and seizures; to harass, intimidate and coerce innocent people on easily fabricated, often mistaken and incredibly thinprobable cause, with the minutest of ritual gestures at a sort of farce on due process, in order to prosecute a Drug War that doesn’t need to be prosecuted and to imprison, disenfranchise, and ruin the lives of people who have done nothing at all that merits being imprisoned, disenfranchised, or having their lives ruined by tyrannical drug laws. It’s not the dog’s fault, of course; he looks like a perfectly nice dog. But the people who bought him (with the proceeds from their own search-n-seizure racket), and who are using him, are putting him to a violent and degrading use, and they ought to be ashamed of themselves.

Op-Ed Page, 4A. Muslim religion should be feared in US. Rudy Tidwell, of Valley, a God-and-Country fixture on the Op-Ed page, decides that he doesn’t like Church-State integrationists when they aren’t part of his favorite church. Then, by means of an insanely ambitious collectivism, he assimilates the actions of his least favorite hypercollectivists to the thoughts and feelings of literally all 1,600,000,000 (he rounds up to 2 billion) Muslims in the world.

The phrase Arab Spring has become a catchphrase for the media and other liberals to minimize the real dangers of the actual enemy of America.[2] The so-called Arab Spring is actually a Muslim Spring, meaning that the growing takeovers we see in various Middle Eastern countries[3] are Muslims rising up worldwide.

Why is this aspect of the Middle East unrest not recognized for what it is? The euphemism[4] made between so-called radical Muslims and peaceful Muslims. Islam is a dangerous body of more than 2 billion people who are determined to convert or kill, and there is no compromise to be made?

It’s not just a few radical Muslims who make terrorist attacks. How then do you account for the fact that when the attacks on 9/11 occurred, Muslims around the world rejoiced and danced in the streets?

More recent events in Libya and Egypt have been recognized as and declared to be planned attacks, not benign protests. Were all the people burning the embassies and tearing down and burning the American flags peace-loving Muslims?

We have a growing number of Muslims in the United States. There are enclaves of Muslims who rule with rigid and brutal Shariah law. Dearborn, Mich, is perhaps the most notable. Muslims are entering the U.S. in numbers that would shock us if we knew the full extent.

I encourage you to get a copy of the Quran and read it. It is a frightening book that demands faithfulness to its teachings to the point of death. It is the guide book for a worldwide takeover, not by reason and diplomacy as Communism said it would do over time,[5] but by conversion or death.

Rudy TidwellValley

Well, then. 2,000,000,000? Really? Did they all do the converting and killing and rejoicing and dancing all at once, or do they maybe take it in turns? Well I suppose the gigantic hive mind that they all link up to when they join that dangerous body no doubt ensures that such problems of coordination don’t really arise.

In 1996, President Bill Clinton announced that he was signing the Defense of Marriage Act, a bill outlawing same-sex marriages, but said it should not be used as an excuse for discrimination,[6] violence or intimidation against gays and lesbians.

In 2011, repeal of the U.S. military’s 18-year-old don’t ask, don’t tell compromise took effect, allowing gay and lesbian service[7] members to serve[8] openly.

Section A contains no international news at all today, unless you count the collecto-eliminationist letter from Rudy Tidwell on the Op-Ed page.

[2] [Sic. Of course what he means, as he makes clear, is the enemy of the United States government. Which is not true either, but in any case obviously not the same thing. —RG.] ↩

[3] [Sic. Of course all governments are usurpers, and thus are ongoing takeovers by nature. That includes transitional and revolutionary states; on the other hand it also obviously includes the hyperauthoritarian regimes recently challenged or thrown out. What the hell was the Mubarak regime, say, if not a constantly repeated, jackbooted takeover of innocent people’s lives? —RG.] ↩

[4] [Sic. What he describes is not a euphemism, but rather a distinction that he regards as being misapplied. —RG.] ↩

[5] [Rudy Tidwell is speaking outside of his area of expertise. —RG.] ↩

Comment on GT 2012-09-20

Here’s some things that have come across my desk this week that I’ve been meaning to post a note about.

Publications.

Shawn P. Wilbur, La Frondeuse Issues #3 and #4. From Shawn Wilbur: The Black and Red Feminism zine has been reborn as La Frondeuse [The Troublemaker, or The Anti-Authoritarian.] The name is borrowed from one of Séverine’s collections. Issue 3 features works by Louise Michel, Paule Mink and Séverine. Issue 4 contains works by Jenny d’Héricourt under various pen-names. The name-change comes with a bit of fancy repackaging, and will be retroactive. . . . With just a little luck, the paper edition of La Frondeuse will become the first monthly subscription title from Corvus Editions, starting this fall….

Roderick Long, Three from The Liberator. From Roderick Long: William Lloyd Garrison’s Liberator was the premier abolitionist journal of the antebellum u.s. I’ve just posted three pieces from The Liberator: an anti-voting piece by Garrison, an anti-slavery piece by Lysander Spooner, and a report on an 1858 reform convention.

Fair Use Repository, Now available: The Relation of Anarchism to Organization (1899), by Fred Schulder OK, this one’s by me, so the path of communication was a relatively short one. Still, check it out: a rare individualist anarchist pamphlet from Cleveland, Ohio, printed in 1899. By Fred Schulder, an individualist anarchist noticeably influenced by Tucker, Clarence Swartz, and Henry George.[1] From the Fair Use Blog: Schulder’s essay is, in any case, an interesting attempt at discussing the possibilities of consensual social organization, and the anti-social, anti-coordinative features of State force, from a framework based on Spencerian evolutionary theory.[More here.]

CAL Press, Modern Slavery #1: From CAL Press: . . . The first full issue of this journal has now taken half a decade to come to fruition. It’s been a struggle on many fronts to turn the original impulse and idea into reality. But from here on there’s no turning back and we refuse to be stopped! The Modern Slavery project is a direct successor to previous C.A.L. Press projects. These include the magazine Anarchy: A Journal of Desire Armed (published since 1980, and now produced by an independent collective since 2006), the North American Anarchist Review (published for a few years in the ’80s), the Alternative Press Review. . ., and the C.A.L. Press book publishing project . . . . The original idea for this new journal was to provide a space within the libertarian and anarchist milieu for the publication of some of the really important, critical and creative material that has too often fallen into the cracks between what will fit into the inadequate spaces available in libertarian periodicals and what has been publishable in book form. . . . The original concept for Modern Slavery included a roughly 200-page, perfect-bound oversize journal format oriented towards people who enjoy reading and who aren’t afraid to dive into longer texts that are exciting, intelligent and well-written. In order to remove any possibility or appearance of competition with the now separate and independent Anarchy magazine project, the intention was to avoid newsstand distribution, keep the graphic design simple, severely limit artwork and photos, and avoid publishing any material on the shorter side. The planned format was actually intended to be something not yet too far from what you’ll find in this first full issue. However, since the Anarchy collective has recently decided to end its newsstand distribution and shrink its circulation, Modern Slavery will instead seek (limited) newsstand distribution, include more complex graphic design and more artwork and photos, while attempting something more of a balance between longer and shorter contributions in future issues. The changes in direction will probably become more clear as future issues appear. Issue #1 includes articles by Paul Simons, François Gardyn, Henry David Thoreau, Ron Sakolsky, Voltairine de Cleyre, Massimo Passamani, Jason McQuinn, Émile Armand, and the first parts of serialized works by Karen Goaman, Wolfi Landstreicher, and Lang Gore.[2][More here.]

CFPs.

InterOccupy: Science & Society Accepting Papers on Anarchism: Theory, Practice, Roots, Current Trends. From andrea @ InterOccupy: Science & Society is planning a special issue on the broad theme of anarchism, as appearing in both past and present-day political movements. . . . While we expect contributors to innovate and shape their papers according to specific interests and views, we encourage them to contact the Guest Editors (email parameters provided below), so that completeness of coverage can be achieved, and duplication avoided, to the greatest extent possible. We are looking for articles in the 7,000-8,000 word range. Projected publication is Spring 2014, so we would like to have manuscripts in hand by January 2013. Discussion about the project overall, and suggestions concerning content, should begin immediately. Note that, this being Science & Society, the top two suggested topics for contributions are, essentially, What is it that an understanding of Anarchism can contribute to the confirmation or theoretical development of Marxism? But there are a bunch of other topics that they’re throwing out for consideration in the CFP, and it may well turn out to be an interesting issue. (This being a CFP, whether it’s interesting for good, or for ill, is partly up to you….)

Events.

DFW Alliance of the Libertarian Left, Black Cat Collective’s HQ Taking Shape. From Justin at DFW ALL: The newly acquired headquarters for the Fort Worth-based mutual aid group the Black Cat Collective is under development. Will Schnack has been helping to organize construction of the group’s headquarters and infoshop in recent weeks. He has also posted photos (pictured above and below) on the group’s Facebook page of the recent progress. This past week, Food Not Bombs co-founder Keith McHenry was scheduled to give a workshop at the remodeled premises on the topic of consensus-based decision making.[More here.]

Comment on GT 2012-08-26

So I’ve mentioned already that I did a book event a while back with Roderick back in Auburn, and that I am going to be in Austin, Texas this weekend to do a couple more book events for Markets Not Capitalism. What I’ve been working on, behind the scenes, but haven’t announced publicly yet is that these are just the first two legs in a seat-of-the-pants sort of book tour that I’ve been working to put together over the next few months. In addition to the events this weekend in Austin, there are also confirmed events in late February in and around Nashua, New Hampshire, and in mid-March in Asheville, North Carolina. As with all these events, I’ll be doing a brief talk, a reading, Q&A and book-signing. (In New Hampshire I’ll also be holding down tables at Liberty Forum and AltExpo with a wide selection of left-libertarian and market anarchist literature.)

Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of global capitalism and social justice: eliminate the political privileges that prop up capitalists. The economic crisis needs fresh new responses, which emphasize the ways in which poverty and economic inequality have resulted from collusion between government and big business, which has enriched a few corporate giants at the expense of the rest of us. Rather than turning back to politics, the authors argue that working people must begin to free themselves of the mistakes of the past, and work together to take back control over their own lives and livelihoods through individual freedom, mutual exchange, human-scale markets and nonviolent grassroots social activism. Books for sale, books signed, discussion to be had, Q&A to follow. Come on down!

Charles Johnson (b. 1981) is a market anarchist writer from Auburn, Alabama. He is a member of Occupy Auburn and the Industrial Workers of the World, and a Research Associate at the Molinari Institute. He has published the Rad Geek People’s Daily weblog at radgeek.com since 2001, and is a frequent speaker and columnist on radical responses to the economic crises, stateless social activism, and the philosophy of anarchism.

Interested? I hope I’ll see you somewhere along the road! Come on down to one if you can; invite your friends; spread the word. I’m excited; these events are always a lot of fun, and vital to helping get the word out, and I’d like to do what I can to keep this market anarchist roadshow going as long as can be managed. If you’re interested and able, here’s a couple things that you can do to help keep it running.

Set it up! If you would like to get an event in your neighborhood, and you know a good space to get in touch with, contact me by e-mail or phone! Radical bookstores, infoshops and (A) community centers, and independent community bookstores are usually the best bet, but I’ll show up anywhere I’m invited to talk. I’m especially interested in dates that I might be able to connect with one of the existing appearances — I’m open for any stops along the way from Alabama to New Hampshire during the days before my appearances in Nashua; immediately after the appearance in Nashua, I’m going to be in Chicago, Ill. for other reasons (but if you’re interested in getting an event set up there, I’ll have the time; just let me know!). And I’m happy to add stops to the trip after Asheville in mid-March. (Or anywhere else, after the March 15th appearance.) I’m definitely willing to go just about anywhere east of the Continental Divide; for points West, get in touch with me anyway, as we might be able to hook something up with either me or Gary. Let me know what you think! Hopefully I’ll be adding more details and stops as they come in and get confirmed.

Chip in! If you want to support the progress of the rolling free-market anticapitalist caravan, you can help us out by tossing a few coins into the hat to help cover the costs of transportation and lodging. I’m working on as thin a shoestring as possible, by combining trips, packing a lunch and couch-surfing for crash spaces; with support from y’ALL, I can keep this going a lot longer and make the most of the opportunities to talk about market anarchism and free-market anticapitalism, make connections with local radicals, and put the good word out among our fellow Anarchists.

Here’s the shoestring so far, for reference. (Costs are estimated using AAA’s fuel cost calculator, etc. This budget may be revised as new events are added.) Donations go to the Molinari Institute; any proceeds above reimburseable expenses will go to support left-libertarian scholarship and market anarchist outreach.

Coalitions of the Willing

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