Is This the Answer?

Is this the Answer?: These medieval instruments of torture, real and imagined, are visual comments on the state of safety for women in the 21st century.

A good name is sooner lost than won

Do as I say, not as I do

Under Lock and Key

Suffer and be still

It takes two to make a quarrel

Sweet Sixteen

What is the answer to keeping the world’s women and girls safe from physical and sexual abuse? What will it take for our sisters, mothers, and daughters to live in safety without shame? “Is this the Answer?” reflects on the prevalence of physical and sexual abuse, victim’s internalized feelings of shame, and the failure world wide to provide women and girls with protection and redress. The juxtaposition of these medieval instruments of torture, with western proverbs taken from history, are comments on the continued vulnerability of women in the 21st century. Together the proverbs and images underscore mixed messages that women still struggle to reconcile today.

In the middle ages women could be sentenced to wear shaming devices for being too outspoken, for dressing in a way that was considered shameful, or simply walking in a way that was considered enticing to men. Today, women no longer are sentenced to wear a branks, or mask of shame, but may still be silenced by internalized notions of self-blame. Feelings of guilt are frequent among victims of physical and sexual abuse. Women continue to “Suffer and Be Still”, witnessed by the continued under reporting of rape world wide. Women, young and old, frequently internalize blame in domestic assault cases, insisting that they elicit abuse by provoking their partners or by not being docile enough. The double pillory presented in “It Takes Two to Make a Quarrel”, literally binds both victim and abuser together, making no distinction between them, in much the same way women have been known to make excuses for an abusive partner.

Despite the romanticization of the chastity belt, women who were locked in this devise (“Under Lock and Key”) to maintain their “honor” despite it’s inability to protect, were more often inflicted with physical and emotional pain. Then, as now, women who lose their “purity”, even in cases of rape, can face a punishment of death in certain cultures. A cage or “gibbet” once used to inflict a slow and torturous death, might today be put to better use as a protective devise for a young woman coming of age.

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