Political Correctness around the world and its stifling of liberty and sense. Chronicling a slowly developing dictatorship Posted by John J. Ray (M.A.; Ph.D.)

Monday, July 23, 2007

John Doe, Rachel Ehrenfeld, & Fairness Doctrine

Do Americans have the right to raise alarm about potential terrorist threats to their safety, or governmental designs upon their property? That's what the John Doe protection that Congressional Democrats just scuttled is about. That's what the legal battle that Rachel Ehrenfeld is fighting is about. That's what the defense of free air waves is about.

Powerline attorney John Hinderaker brings us up to date on the 304-121 House approval of protection for citizens from lawsuits when they report suspicious behavior to the authorities, dropped from the Homeland Security bill by conferees.

Robert Spencer brings us up to date about Rachel Ehrenfeld's resistance to a Saudi billionaire funder of terrorists' efforts to silence her through court costs intimidation.

In all three instances, and many more, if analysis or criticism of powerful or incumbant interests are silenced, we are all not only silenced but, often and dangerously, put at grave mortal and personal risk. The First Amendment is not a political nicety.

The BBC executive board gathered for its regular meeting last Tuesday morning for coffee, biscuits and meltdown. The previous evening, at 5pm, the deadline had passed for producers to come forward confessing, in a spirit of openness and honesty, to programmes they had made that had misled the public in some way. The invitation for them so to do had been extended by both Jana Bennett, the BBC's director of vision and an executive board member, and Jenny Abramsky, the BBC's director of audio and music. They, and other BBC chiefs, were giving staff a chance to come clean after revelations that a trailer for a programme about the Queen had been less than truthful with viewers, and that the corporation had also been fined 50,000 pounds for faking a Blue Peter competition.

Much to the apparent surprise of Bennett and Abramsky, two experienced and highly respected corporation bureaucrats, a procession of contrite and nervous producers came forward to 'fess up. The public, it seemed, had been deceived with unnerving consistency, particularly over programmes with phone-in polls and competitions. And on the corporation's most noble flagship enterprises, too. Comic Relief and Children in Need, for example. "We just sat there absolutely stunned," one executive board member told me, "shocked beyond belief. Nobody had any idea that this was going on on such a scale."

Not even Bennett and Abramsky, when they asked for producers to come forward? "Nobody. Nobody at all. And we had the very powerful sense that there was a lot more to come. And we thought this time no excuses, something really has to be done."

In the short term this might mean the ceremonial defenestration, for the benefit of a baying Fleet Street and an angry public, of some high-ranking executive. Bennett perhaps, even though she is one of the corporation's most talented and savvy apparatchiks? "But if Jana, why not Mark [Thompson, the director-general]? He is about as remote in the hierarchy from what went on as she is."

The feeling within the upper echelons of the BBC is that the sacrifice of a senior figure would be a capitulation too far to critics, although how far that view is shared lower down is a moot point. There is a certain glee and schaden-freude in some parts of the corporation, long dismayed at the grubby and antiReithian business of chasing the ratings with lowest common denominator broadcasting. Either way, all those I spoke to believe the BBC needs a change of culture, that it needs to decide what it is there for and why we should continue to pay for its existence, compulsorily and on pain of imprisonment if we don't fork out.

"Why are we doing these phone-in polls?" said the executive board member. "In what possible sense are they public service broadcasting? "The programme makers tell you that it's an invaluable way of reaching the difficult-to-get C2D audience. But we need to reach them in different, cleverer ways. "The BBC has always been very good at reaching middle-class, Old Etonian audiences; in fact it has whole channels just for them. But it doesn't know how to attract the white working class, because nobody from the white working class works for it. Phone-in polls are an easy and unacceptable answer. They've been suspended now; there's absolutely no reason why they should ever start again."

According to Roger Graef, a leading independent producer, the scams and manipulations have been threatening to erupt for some time. "It was lurking under the surface," he says, "but there were more and more people coming to my company literally bursting into tears and saying, `I don't want to do this to people any more'. But they wouldn't go public because they were worried they'd never get another job."

A senior BBC journalist put it even more bluntly. "The BBC has to stop trying to get in the f****** gutter with all the other tawdry channels. When you start chasing ratings and using the foul marketing language of City spivs, it's inevitable what will happen." AH, but the trouble is, if the BBC doesn't get into the gutter it may lose its raison d'etre anyway. For the past 60 years or so the BBC has managed to straddle two poles - universality and public service - and thus justify the licence fee. But it is finding it increasingly difficult to do so.

Never mind all this stuff about a new, imported culture whereby production teams subsist under intense pressure on short-term contracts and are not imbued with the BBC ethos, such as it is. That may be in the mix somewhere, but it is not the crucial point. It is about why the BBC exists at all and where it locates itself in the future. And each way the corporation turns it finds a howl of complaint. When it attempts to achieve universality by diversifying in order to serve a specialist audience and dreams up such channels as BBC4 (audience share: 0.4%) and BBC3 (audience share: 1.3%) it is accused of spreading itself far too thinly and as a result splurging huge amounts of licence-payers' money on a vanishingly small audience. Indeed, you might wonder why there is a need for both BBC2 and BBC4 to exist as separate entities when their remits are more or less identical.

Those who accuse the BBC of doing too much, and sacrificing quality as a consequence, were given plenty of ammunition by the current fiasco: at least one of the programmes that rigged its phone-in competition did so because nobody from the audience phoned in. They were broadcasting to an audience of close to zero.

On the other hand, when the BBC attempts to fulfil its charter by providing top-quality mainstream entertainment for a mass audience, the critics attack it for trying to compete with the commercial sector in chasing ratings and paying too much money for household names. Take the Jonathan Ross contract as an example. "The BBC was burbling with happiness because it had got Jonathan Ross for `only' 18m pounds when he had asked for 24m," the senior BBC journalist remarked with some derision. "He draws only about 3m viewers every week - for which he is paid almost eight times the entire yearly budget for a programme like The World Tonight. How can that possibly be justified?"

Privately quite a few BBC executives admit that the Ross contract was a misjudgment, politically, morally and practically. One told me it had cost the BBC "a couple of hundred million quid" when it came to charter renewal because the politicians were ill-disposed towards an organisation that could be so cavalier with licence-payers' money. Others argue that the BBC should not compete with commercial organisations because the BBC is simply inept at doing so, and they use the Ross contract as a case in point. For the executive board member it's a more straightforward calculation. "If there's a commercial organisation that wants to pay Jonathan Ross 18m and thinks it can draw an audience that justifies the salary, then let them do it. It's not for the BBC. Exactly the same applies to phone-in polls."

WHAT should be done? The BBC provided an easy sacrificial victim by "suspending" all commissions from RDF, the independent production company which supplied the original shots of Her Majesty. But the firm says that they e-mailed the BBC three times asking to see its edit before transmission. Someone in the BBC jumped to the conclusion that their trail showed the Queen storming out. At no time did they ask RDF whether this actually happened.

The Beeb's director-general has also ordered that all 15,000 staffers and a good few thousand independent producers must be inculcated in the ethos of the corporation through new training schemes. You might argue that it would be prudent for the BBC to decide exactly what its ethos is before embarking on such a laudable process. At the moment it is not remotely clear. It is vague about the extent to which it should be competing with the commercial channels, and even more vague about the notion of what constitutes its "core broadcasting".

"You know, whenever I ask them about some new programme or channel they're planning," the executive board member told me, laughing, "they always tell me that it is core broadcasting. And I say to them, `Right, okay, well give me an example of something the BBC does which is peripheral broadcasting'. They can't come up with an answer." It is this lack of focus that the BBC management needs to address - as well as the simple fact of not misleading viewers. At present the BBC's default position is that everything it does is always for the best in this, the best of all possible worlds. But if the BBC is still to be with us in 10 years, with a statutory licence fee, it needs not only the trust of its captive audience but a far clearer idea of what it stands for.

A SENIOR executive at Panorama is to be questioned by police over allegations that the BBC's flagship current affairs programme broke the law by using forged documents to target one of Britain's richest doctors. Detectives are expected to interview Frank Simmonds, the programme's deputy editor, under caution, following claims that Panorama used fake referral letters from GPs to send undercover reporters into clinics run by Mohamed Taranissi, a leading IVF expert. Officers from Scotland Yard want to question Simmonds in relation to the Forgery and Counterfeiting Act, according to an informed source. Using a "false instrument" under the Act carries a maximum jail sentence of 10 years.

The BBC is already facing a crisis of trust after it admitted deceiving viewers by faking the results of phone-in competitions in shows such as Comic Relief and Children in Need. The broadcaster has also been forced to apologise to the Queen after wrongly claiming that she stormed out of a royal photoshoot. The police inquiry into Panorama, however, raises fresh questions about the BBC's core journalism, and comes as Mark Byford, the deputy director-general, faces a grilling by MPs on Tuesday.

Taranissi, 52, whose wealth is estimated at 38m pounds, is suing Panorama for libel, claiming the programme made defamatory allegations about his techniques and has caused lasting damage to his professional reputation. The BBC could face a bill for more than 1m pounds in compensation and legal costs if it loses the case.

The Panorama investigation into Taranissi, broadcast in January, claimed that one of his central London clinics, the Assisted Reproduction and Gynaecology Centre (ARGC), offered "unnecessary and unproven" treatment to an undercover reporter posing as a patient. The show alleged that a 26-year-old journalist was offered IVF treatment costing thousands of pounds despite neither her nor her partner, having any history of fertility problems. It also claimed that Taranissi was running a second clinic without a licence and was sending his older and harder-to-treat patients there to maintain a high success rate at the ARGC.

Taranissi, an Egyptian who has helped mothers give birth to 2,300 babies in seven years, denies any wrongdoing. His lawyers claim that Panorama researchers forged at least four referral letters from nonexistent GPs to gain access to his clinics. Police took a statement from Taranissi earlier this year and now want to question Simmonds, who oversaw the IVF sting, about the letters. The BBC claims they were "justified" in the context of the undercover probe.

A BBC spokesman said: "We are more than happy to cooperate with the police. They indicated at the outset that they would want to speak to Mr Simmonds." A spokesman for the Yard said: " Inquiries are still ongoing."

Australian Leftist "multicultural" policies have paved a road to hell for black kids

By black activist Noel Pearson -- who sees "progressives" as the enemies of changes that Aborigines badly need

THE Calvinist conception of predestination (whether you end up in heaven is predestined and nothing you can do can alter whether you are chosen or not) is analogous to life outcomes for the indigenous children of Cape York. You can bet that a child from our community will end up poorly educated, semi-literate and ill-equipped for equitable participation in Australian society and the economy. The few who succeed are the exception. They defy predestination, but they are few and far between.

This predestination is not just about what kind of education our children receive. It is about the place they will occupy in society and the economy. They are predestined to not improve on the position of their parents or to deteriorate in their position. If we accept anthropologist Jared Diamond's thesis that Aborigines have the capacity to be rocket scientists and neurosurgeons, then strong forces must be at work to prevent social progress on the part of our children.

I do not think social progress comes naturally. Otherwise providing education for Aborigines should result in progress. Education is the principal ladder that allows unprivileged individuals to advance in capitalist societies. But obtaining a quality education does not come easily or naturally. While we hope that education would transcend our material imperatives and realise abstract ideals about human fulfilment, it still principally serves the economy of the day. In the old industrial economy, the education system responded to the need for an army of workers with basic education and skills. The economy and the influential classes had an interest in workers being trained so the labour force could be productive.

The system also allowed for the advancement of some talented working-class children. The heyday of working-class advancement produced a meritocracy that advanced into the middle class in large numbers; witness Leon Davis, working-class boy from Whyalla, South Australia, former chief executive of Rio Tinto and chairman of Westpac.

The rise of the old working-class meritocracy was almost a mass movement. Today, for the lowest classes, such advancement is not a mass movement; it is increasingly sporadic and isolated. Several decades ago, almost all Australian families were integrated in working life. The modern economy does not seem to guarantee comprehensive inclusion.

We have record low unemployment, but the number of people who depend on welfare has increased. We have an underclass of people who pass on their outcast status to their children. There have always been class divisions and underprivileged people. One of the original leftist ideas is that much of our culture serves class interests.

The educated middle class includes two groups with different societal roles. Education provides the skills and knowledge to contribute to wealth creation or to produce and disseminate ideologies and cultures. The middle-class producers of culture and ideology often see themselves as the Left. My texts have often been perceived as attacks on the Left. But I support key policies of the Left. In many areas, Aborigines can agree with the Left, including the people who have felt most hit by my criticism. I agree with them on land rights and conservation, trade unions, redistribution and the role of government in guaranteeing equitable health care and education.

The contention of mine that has caused most consternation when I have challenged the Left during the past eight years is that the result of progressive policies can be at odds with the good intentions that inspired them. My aim has been, as Dennis Glover wrote in The Australian yesterday, to "set higher standards for the Left" by critically examining the outcomes of ostensibly leftist policies. It is appropriate to set high standards because the Left's claim to the right to govern rests on its promise to lift the living standard and prospects of the lowest classes. The challenge of education facing our children should be understood as a class challenge. There are strong class forces at work that are barriers to social advancement.

The main means by which class stratification is maintained and social progress impeded is not by direct and conscious oppressive behaviour by privileged classes. Rather, the forces of class operate culturally. They are embedded in the prevailing ideologies and intellectual currents, popular and niche cultures. Their effect is to cause confusion in the minds of lower-class people about social progress and how it may be achieved, and cause them to behave in ways that are contrary to their interests.

I developed a (provocative) rule of thumb when it comes to examining the nostrums and prescriptions of the middle-class culture producers, who often come from the progressive cultural Left: whatever they say our people should do, we should look at the opposite of what they say because that will usually be the right thing to do. Therefore:

* They say substance abuse is a health issue and should be approached with tolerance. We say it is a behavioural and social order issue and we need to rebuild intolerance.

* They say education should be culturally appropriate. We say this should not be an alibi for anti-intellectualism, romantic indigenism and a justification for substandard achievement.

* They say we should respect Aboriginal English as a real language. We say we should speak our traditional languages and the Queen's English fluently.

* They say our people need to be defended in a hostile criminal justice system. We say we need more policing to restore law and order.

* They say our people are victims and must not be blamed. We say our people are victimised but we are not victims.

* They say we have a right to passive welfare. We say we do not have a right to dependency and, indeed, we have a greater right to take up a fair place in the real economy.

* They say economic integration is antithetical to our identity. We say our culture cannot and will not survive as long as we live in the social dysfunction caused by economic dependency.

* They say poverty is our main problem. We say passivity is our main problem because it prevents us from taking advantage of opportunities to get out of poverty and the resources we get are squandered.

The striking thing about this stark disagreement about what is really progressive is that we are at odds with so-called progressive thinking across vast tracts of policy. For me it is not personal antagonism that explains the gulf between me and most national indigenous leaders and intelligentsia; it is this fundamental analytical and policy gulf about what is progress and what is not. Glover is right when he says that I am a man of the Left because my fidelity is to the lot of the underclass, of whom my people are its most miserable members. It is that I believe liberal and conservative policies have more to contribute to indigenous uplift than outdated progressive thinking.

It became clear to me that some elements of leftist ideology contribute to the barriers that keep our people down. The key to understanding this is to recognise the profound change in the role of leftist theory. When the theories of the Left were originally formulated, the Left was a revolutionary force. However, the Left has merged with power and government. Leftist ideology is integral to the political and intellectual structure of our society.

The challenge for the Left today is to stop assuming that leftist policy by definition is policy that will help the most oppressed. The most obvious example that this is not the case is the rise of a political and intellectual industry that explains, defends and facilitates behaviours that keep people in the underclass. A young Aborigine today who follows the conventional leftist recipes of the past four decades is destined to stay at the bottom of society.

Of course the Left has consistently been a strong supporter of indigenous rights and indigenous people also have reason to support social democratic policy. There are encouraging signs that the Left is reconsidering its reflexive support for progressive policies. If leftist thinkers such as Glover don't effect fundamental shifts of the kind that Christopher Hitchens and the authors of the Euston Manifesto are seeking in Britain, then the Left in Australia will continue to be divided between its political wing and its cultural wing, which will seek to maintain a baleful influence on social policy.

The political wing led by Kevin Rudd and Julia Gillard (who told the Sydney Institute last week that "the old days of passive welfare for those able to contribute are gone") are not at all wedded to the outdated aspects of progressive thinking, attuned as they are to the expectations of the Australian community, but the cultural wing is still a strong force for stasis and, dare I say it, conservatism.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of other countries. The only real difference, however, is how much power they have. In America, their power is limited by democracy. To see what they WOULD be like with more power, look at where they ARE already very powerful: in America's educational system -- particularly in the universities and colleges. They show there the same respect for free-speech and political diversity that Stalin did: None. So look to the colleges to see what the whole country would be like if "liberals" had their way. It would be a dictatorship.

Background

The most beautiful woman in the world? I think she was. Yes: It's Agnetha Fältskog

A beautiful baby is king -- with blue eyes, blond hair and white skin. How incorrect can you get?

Kristina Pimenova, said to be the most beautiful girl in the world. Note blue eyes and blonde hair

Enough said

There really is an actress named Donna Air. She seems a pleasant enough woman, though

What feminism has wrought:

There's actually some wisdom there. The dreamy lady says she is holding out for someone who meets her standards. The other lady reasonably replies "There's nobody there". Standards can be unrealistically high and feminists have laboured mightily to make them so

Some bright spark occasionally decides that Leftism is feminine and conservatism is masculine. That totally misses the point. If true, how come the vote in American presidential elections usually shows something close to a 50/50 split between men and women? And in the 2016 Presidential election, Trump won 53 percent of white women, despite allegations focused on his past treatment of some women.

Political correctness is Fascism pretending to be manners

Political Correctness is as big a threat to free speech as Communism and Fascism. All 3 were/are socialist.

The problem with minorities is not race but culture. For instance, many American black males fit in well with the majority culture. They go to college, work legally for their living, marry and support the mother of their children, go to church, abstain from crime and are considerate towards others. Who could reasonably object to such people? It is people who subscribe to minority cultures -- black, Latino or Muslim -- who can give rise to concern. If antisocial attitudes and/or behaviour become pervasive among a group, however, policies may reasonably devised to deal with that group as a whole

Black lives DON'T matter -- to other blacks. The leading cause of death among young black males is attack by other young black males

Psychological defence mechanisms such as projection play a large part in Leftist thinking and discourse. So their frantic search for evil in the words and deeds of others is easily understandable. The evil is in themselves. Leftist motivations are fundamentally Fascist. They want to "fundamentally transform" the lives of their fellow citizens, which is as authoritarian as you can get. We saw where it led in Russia and China. The "compassion" that Leftists parade is just a cloak for their ghastly real motivations

Occasionally I put up on this blog complaints about the privileged position of homosexuals in today's world. I look forward to the day when the pendulum swings back and homosexuals are treated as equals before the law. To a simple Leftist mind, that makes me "homophobic", even though I have no fear of any kind of homosexuals.

But I thought it might be useful for me to point out a few things. For a start, I am not unwise enough to say that some of my best friends are homosexual. None are, in fact. Though there are two homosexuals in my normal social circle whom I get on well with and whom I think well of.

Of possible relevance: My late sister was a homosexual; I loved Liberace's sense of humour and I thought that Robert Helpmann was marvellous as Don Quixote in the Nureyev ballet of that name.

I record on this blog many examples of negligent, inefficient and reprehensible behaviour on the part of British police. After 13 years of Labour party rule they have become highly politicized, with values that reflect the demands made on them by the political Left rather than than what the community expects of them. They have become lazy and cowardly and avoid dealing with real crime wherever possible -- preferring instead to harass normal decent people for minor infractions -- particularly offences against political correctness. They are an excellent example of the destruction that can be brought about by Leftist meddling.

I also record on this blog much social worker evil -- particularly British social worker evil. The evil is neither negligent nor random. It follows exactly the pattern you would expect from the Marxist-oriented indoctrination they get in social work school -- where the middle class is seen as the enemy and the underclass is seen as virtuous. So social workers are lightning fast to take children away from normal decent parents on the basis of of minor or imaginary infractions while turning a blind eye to gross child abuse by the underclass

The genetics of crime: I have been pointing out for some time the evidence that there is a substantial genetic element in criminality. Some people are born bad. See here, here, here, here (DOI: 10.1111/jcpp.12581) and here, for instance"

Gender is a property of words, not of people. Using it otherwise is just another politically correct distortion -- though not as pernicious as calling racial discrimination "Affirmative action"

Postmodernism is fundamentally frivolous. Postmodernists routinely condemn racism and intolerance as wrong but then say that there is no such thing as right and wrong. They are clearly not being serious. Either they do not really believe in moral nihilism or they believe that racism cannot be condemned!

Postmodernism is in fact just a tantrum. Post-Soviet reality in particular suits Leftists so badly that their response is to deny that reality exists. That they can be so dishonest, however, simply shows how psychopathic they are.

So why do Leftists say "There is no such thing as right and wrong" when backed into a rhetorical corner? They say it because that is the predominant conclusion of analytic philosophers. And, as Keynes said: "Madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back”

Juergen Habermas, a veteran leftist German philosopher stunned his admirers not long ago by proclaiming, "Christianity, and nothing else, is the ultimate foundation of liberty, conscience, human rights, and democracy, the benchmarks of Western civilization. To this day, we have no other options [than Christianity]. We continue to nourish ourselves from this source. Everything else is postmodern chatter."

Consider two "jokes" below:

Q. "Why are Leftists always standing up for blacks and homosexuals?

A. Because for all three groups their only God is their penis"

Pretty offensive, right? So consider this one:

Q. "Why are evangelical Christians like the Taliban?

A. They are both religious fundamentalists"

The latter "joke" is not a joke at all, of course. It is a comparison routinely touted by Leftists. Both "jokes" are greatly offensive and unfair to the parties targeted but one gets a pass without question while the other would bring great wrath on the head of anyone uttering it. Why? Because political correctness is in fact just Leftist bigotry. Bigotry is unfairly favouring one or more groups of people over others -- usually justified as "truth".

One of my more amusing memories is from the time when the Soviet Union still existed and I was teaching sociology in a major Australian university. On one memorable occasion, we had a representative of the Soviet Womens' organization visit us -- a stout and heavily made-up lady of mature years. When she was ushered into our conference room, she was greeted with something like adulation by the local Marxists. In question time after her talk, however, someone asked her how homosexuals were treated in the USSR. She replied: "We don't have any. That was before the revolution". The consternation and confusion that produced among my Leftist colleagues was hilarious to behold and still lives vividly in my memory. The more things change, the more they remain the same, however. In Sept. 2007 President Ahmadinejad told Columbia university that there are no homosexuals in Iran.

It is widely agreed (with mainly Lesbians dissenting) that boys need their fathers. What needs much wider recognition is that girls need their fathers too. The relationship between a "Daddy's girl" and her father is perhaps the most beautiful human relationship there is. It can help give the girl concerned inner strength for the rest of her life.

A modern feminist complains: "We are so far from “having it all” that “we barely even have a slice of the pie, which we probably baked ourselves while sobbing into the pastry at 4am”."

Patriotism does NOT in general go with hostilty towards others. See e.g. here and here and even here ("Ethnocentrism and Xenophobia: A Cross-Cultural Study" by anthropologist Elizabeth Cashdan. In Current Anthropology Vol. 42, No. 5, December 2001).

The love of bureaucracy is very Leftist and hence "correct". Who said this? "Account must be taken of every single article, every pound of grain, because what socialism implies above all is keeping account of everything". It was V.I. Lenin

"An objection I hear frequently is: ‘Why should we tolerate intolerance?’ The assumption is that tolerating views that you don’t agree with is like a gift, an act of kindness. It suggests we’re doing people a favour by tolerating their view. My argument is that tolerance is vital to us, to you and I, because it’s actually the presupposition of all our freedoms. You cannot be free in any meaningful sense unless there is a recognition that we are free to act on our beliefs, we’re free to think what we want and express ourselves freely. Unless we have that freedom, all those other freedoms that we have on paper mean nothing" -- SOURCE

RELIGION:

Although it is a popular traditional chant, the "Kol Nidre" should be abandoned by modern Jewish congregations. It was totally understandable where it originated in the Middle Ages but is morally obnoxious in the modern world and vivid "proof" of all sorts of antisemitic stereotypes

What the Bible says about homosexuality:

"Thou shalt not lie with mankind as with womankind; It is abomination" -- Lev. 18:22

In his great diatribe against the pagan Romans, the apostle Paul included homosexuality among their sins:

"For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature. And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.... Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them" -- Romans 1:26,27,32.

So churches that condone homosexuality are clearly post-Christian

Although I am an atheist, I have great respect for the wisdom of ancient times as collected in the Bible. And its condemnation of homosexuality makes considerable sense to me. In an era when family values are under constant assault, such a return to the basics could be helpful. Nonetheless, I approve of St. Paul's advice in the second chapter of his epistle to the Romans that it is for God to punish them, not us. In secular terms, homosexuality between consenting adults in private should not be penalized but nor should it be promoted or praised. In Christian terms, "Gay pride" is of the Devil

The homosexuals of Gibeah (Judges 19 & 20) set in train a series of events which brought down great wrath and destruction on their tribe. The tribe of Benjamin was almost wiped out when it would not disown its homosexuals. Are we seeing a related process in the woes presently being experienced by the amoral Western world? Note that there was one Western country that was not affected by the global financial crisis and subsequently had no debt problems: Australia. In September 2012 the Australian federal parliament considered a bill to implement homosexual marriage. It was rejected by a large majority -- including members from both major political parties

Religion is deeply human. The recent discoveries at Gobekli Tepe suggest that it was religion not farming that gave birth to civilization. Early civilizations were at any rate all very religious. Atheism is mainly a very modern development and is even now very much a minority opinion

"Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!" - Isaiah 5:20 (KJV)

I think it's not unreasonable to see Islam as the religion of the Devil. Any religion that loves death or leads to parents rejoicing when their children blow themselves up is surely of the Devil -- however you conceive of the Devil. Whether he is a man in a red suit with horns and a tail, a fallen spirit being, or simply the evil side of human nature hardly matters. In all cases Islam is clearly anti-life and only the Devil or his disciples could rejoice in that.

And there surely could be few lower forms of human behaviour than to give abuse and harm in return for help. The compassionate practices of countries with Christian traditions have led many such countries to give a new home to Muslim refugees and seekers after a better life. It's basic humanity that such kindness should attract gratitude and appreciation. But do Muslims appreciate it? They most commonly show contempt for the countries and societies concerned. That's another sign of Satanic influence.

And how's this for demonic thinking?: "Asian father whose daughter drowned in Dubai sea 'stopped lifeguards from saving her because he didn't want her touched and dishonoured by strange men'

And where Muslims tell us that they love death, the great Christian celebration is of the birth of a baby -- the monogenes theos (only begotten god) as John 1:18 describes it in the original Greek -- Christmas!

No wonder so many Muslims are hostile and angry. They have little companionship from women and not even any companionship from dogs -- which are emotionally important in most other cultures. Dogs are "unclean"

On all my blogs, I express my view of what is important primarily by the readings that I select for posting. I do however on occasions add personal comments in italicized form at the beginning of an article.

I am rather pleased to report that I am a lifelong conservative. Out of intellectual curiosity, I did in my youth join organizations from right across the political spectrum so I am certainly not closed-minded and am very familiar with the full spectrum of political thinking. Nonetheless, I did not have to undergo the lurch from Left to Right that so many people undergo. At age 13 I used my pocket-money to subscribe to the "Reader's Digest" -- the main conservative organ available in small town Australia of the 1950s. I have learnt much since but am pleased and amused to note that history has since confirmed most of what I thought at that early age.

I imagine that the the RD is still sending mailouts to my 1950s address!

Germaine Greer is a stupid old Harpy who is notable only for the depth and extent of her hatreds

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