Its four listed “authors”, Timon Dias, Vincent van den Born, Frank Kasteel and Benjamin de Wolf all seem to be coming from some sort of military / policing background - and thus given to a platform that aspires to an objective presentation of criminality and its sources antagonistic to, where not outrightly designated the enemy of European civic union.

The site is performing a service in reporting on migrant rape crimes, a type of crime very very important to us and under-reported by the media to date; however, their purported objectivity fails to conceal a pandering to a prejudicial social classification that nevertheless remains salient despite the objectivist prejudice against discriminatory social classification - i.e. the classification female remains, irrespective of the prejudice against social classifications - in fact, emerges to impose itself as a category undeniably. And through the disingenuous objectivist premise, males, any males who are most “objectively” manly, are suitable to look after the interests of European union females:

Case in point - of the posts that Timon Dias has recently put up at the time of this writing, two of them are lauding the virtue and strength of black boxing champions, here and here, one post is some voodoo about a cloud that formed in the sky “miraculously” in the shape of Great Britain - “forming a sign from God for Brexit,” and finally he put up a story about a police car having been burned in Amsterdam by migrants. So, we may guess that Dias is black, part black, perhaps otherwise colored, but at least “philo-black”, i.e., not having European people’s subjective and relative interests as empirically grounded systemic wholes, close to heart.

The other writers seem to be more coherently focused on reporting migrant crime in Europe, particularly as it comes by way of Islam. In pursuing these crime stories as an objective matter, emphasizing previously under-reported incidents of migrant rape, they can supply facts that counter the heretofore mainstream media’s liberal prejudices against ethno-nationalism. Though “Old Continent” is the same as the legacy media in that it purports to be objective, it differs in its undeclared bias in this way of having a prejudicial eye on immigrant crime and particularly Islamic sourcing of that criminal behavior. Whereas the heretofore mainstream media has had a prejudicial eye against conservative reaction to liberal causes, such as problems perpetrated through immigration and Muslim people. This liberal prejudice and de-emphasis on the crimes aided and abetted by liberalism has left us acutely susceptible.

Thus, the site can be helpful to us for this “objective” angle in a few different ways. Firstly by directly providing us with factual events to help supply and support our own arguments and secondly their “objectivity” can help us indirectly to put together our arguments for ethnonationalism as a means of systemic accountability and protection - indirectly, for example, through their “objective” reporting on sources of “anti-Semitism” they can inadvertently call attention to Jewish culpability as Muslim “anti-Semitism” is “objectively” aired. That helps us, of course, because Jewish prejudice and culpability has been something that you cannot talk about in mainstream media as it has been under their sway, but the facts get out through a back door of “objectivity”, despite that, albeit indirectly.

Nevertheless, while the site is helpful to us in providing factual episodes to supply argument against liberal and Jewish media bias, it remains incumbent upon the wise, upon the ethnonationalist, to put together an assessment of patterns from these factual reports, to overcome the pseudo-objectivity that Jews, right-wingers and liberals have enforced upon us, and to warrant necessary prejudicial, discriminatory social classification, to marshal these patterns in our relative interests by contrast to show the way to our salvation - warrant that ethno-national activists can take up in the cause of its implementation.

Thus, where I have not published information from enemy sources or sites with platforms markedly different form ours for the fact that they didactically reveal their prejudices, then I have done so because they are presenting information that is basically factual enough such that much spin cannot be applied to mislead our audience. This would be the case, for example, when I publish material, e.g., from NPR, Haaretz, the Jerusalem Post ..and where I reluctantly publish material from Russian Active Measures organs, RT and Sputnik.

Thus, I issue the caveat about this site, The Old Continent: Your Eye on Europe, that I cannot vouch that they are operating fundamentally in ethnonational interests, they seem rather to be operating as civic European unionists at best. At worst, and this is likely, they are of the counter-Jihadist mold. In fact, not only are they not likely to ask the “J.Q.”, their kosherness is evident in their focus on “extreme” Islam, their pro-Geert Wilders articles, e.g., here and here (as opposed to our stance on Wilders); the site’s apparent institutional sympathy, technical and informational backing, along with its verbal i.q. are still more kosher indication.

With that caveat, and given that Majority Rights will run information coming through sites with platforms a bit off, or even from opposing platforms, we might avail ourselves of facts that help our cause, where they supply them. Let’s try this story for starters…

...with one more preliminary remark: note the glib and inappropriate caption to the inappropriate image placed with the article - does that reflect subjective and heartfelt relative concern?

A picture of a blatantly unrelated Swedish police car. But man, aren’t they sweet

The Old Continent, Swedish migrant gang-rape: Court can’t establish which suspect did what. So they all walk free, avoiding deportation”, 15 June 2017:

On October 17, 2015, a woman in the Swedish town of Ludvika was raped outside of a restaurant in the center of town. The two men suspected of the crime were arrested on the 22nd of January 2016, followed a month later by a third man, suspected of aiding and abetting. All three of them were accused in court of rape. One of them confessed he was at the scene with the woman, but claimed that the other two were the ones to rape her.

They, in turn, said they were nowhere near the incident and didn’t even know anything had happened.

The Falu District Court, however, found the woman’s story to be very credible. Besides that, cigaret butts had been found on the site, which, according to the police, indicated hat the men had been present. The court, therefore, concluded that one of the men raped the woman, the other held her down and the third stood watch, or at the very least did nothing to prevent the crime. Consequently, all three of them would be sentenced for conspiring to jointly rape the woman. They received four years in prison, after which they were to be deported. They would also have to pay damages of 166.860 SEK (around €17.000) to the woman.

Prosecutor Sanna Gens chose to appeal the decision, seeking higher sentences. This backfired, when on appeal the defendants were acquitted entirely.

Although Court of Appeal agreed that the woman was forced into “sexual acts comparable to intercourse” and that the three men were on the scene with the woman, it did not follow District Court in concluding that this made them guilty of rape.

The case against the men was based heavily on the testimony of the victim. The Court of Appeal found that some elements of her story “appeared to be unclear and to some extent inconsistent with the other investigation.”

Because it is unclear exactly which suspect did what, reasoned the Court of Appeal, none of the men ought to have been convicted and all three of them “should therefore have been acquitted of all charges” as the Court deliberated. So out went the four-year prison sentences and the deportation order.

One of the men, a 25-year-old living in Ludvika, even received 140.000 SEK (around €14.000) compensation for time spent in prison, while another claimed compensation for his ‘suffering’ at the hands of the Attorney General, as well as loss of earnings to the amount of 37.600 SEK (slightly over €3850). This has been rejected, however, on the grounds that he was evidently present at the crime scene.

Foolish comment, Serg. I stated clearly that I am not promoting the site. It is occasion rather for critique of the site and to look at some of the content that it carries - such as migrant crimes of rape - issues (“nonsense” do you say?) which do need to be “promoted.”

If I may address my fellow Jews for a moment, consider this. How would you feel about a line of research into the question of whether Jews have a genetic tendency to be more concerned with money than other groups? Nothing anti-semitic, mind you, just a rational investigation of the scientific evidence. It wouldn’t be difficult to measure interest in money and materialism, and it wouldn’t surprise me if as an empirical matter Jews scored a little higher on the resulting test than other groups. As a behavioral geneticist I can assure you without reservation that the trait would be heritable, and, if anyone bothered to take the time to find out, specific genes would have small associations with it. Of course, this research program has already been carried out, at least to the extent the relevant technology was available in 1939. While we are at it we could open a whole scientific institute for the scientific study of racial stereotypes, and finally pull together the evidence on sneaky Japanese, drunken Irish, unintelligent Poles, overemotional women and lazy Italians.

Turkheimer continues:

Hopefully I am beginning to offend you. Why? Why don’t we accept racial stereotypes as reasonable hypotheses, okay to consider until they have been scientifically proven false? They are offensive precisely because they violate our intuition about the balance between innateness and self-determination of the moral and cultural qualities of human beings. No reasonable person would be offended by the observation that African people have curlier hair than the Chinese, notwithstanding the possibility of some future environment in which it is no longer true. But we can recognize a contention that Chinese people are genetically predisposed to be better table tennis players than Africans as silly, and the contention that they are smarter than Africans as ugly, because it is a matter of ethical principle that individual and cultural accomplishment is not tied to the genes in the same way as the appearance of our hair.

This is a naked appeal to the ethnic interests of his ethnic group - exactly the problem with the “scientists” reviewed in The Culture of Critique. Race realists [practicing fair racial advocacy], on the other hand, have tended to go with the data. They accept the findings that the IQs of Ashkenazi Jews and East Asians are higher than White means. The main issue, after all is White identity and White interests in being able to construct their own societies as other groups around the world have done and continue to do — whatever their talents or deficiencies compared to other groups.

Having called out Turkheimer for his scientism in the sham argument that we should not look into scientific basis for different group (racial) behaviors and performance because it would effect our sensibilities and “intuition”, MacDonald argues persuasively for a motive behind the feeble argument: i.e., that it is a sheer convenience for Jewish interests (which see Whites as dangerous to their interests), as it would lead to the exposition of their hypocrisy, their own eugenic practice; and it would also expose the fact that they are falsely attributing the poor performance of blacks, for salient example, to White racism. With that, they are punishing and victimizing Whites by penalizing them for less mutable characteristics of themselves and of blacks that would be exposed and allow people to take corrective action upon scientific inquiry into racial differences.

MacDonald refers back to Turkheimer where he is being true to his science of behavioral genetics:

Ibid, KM: “In his more recent comments, Turkheimer essentially repeats his previous ideas on a possible genetic propensity for Jews to be materialistic”:

Turkheimer: One could try to avoid the question by hoping that materialism isn’t a measurable trait like IQ, except that it is; or that materialism might not be heritable in individuals, except that it is nearly certain it would be if someone bothered to check; or perhaps that Jews aren’t really a race, although they certainly differ ancestrally from non-Jews; or that one wouldn’t actually find an average difference in materialism, but it seems perfectly plausible that one might. (In case anyone is interested, a biological theory of Jewish behavior, by the white nationalist psychologist Kevin MacDonald, actually exists.)

KM: ...ethnocentrism would have been selected for within Jewish communities because less committed Jews would be more likely to convert during hard times or do other things that violated the strict collectivist ethos of traditional Jewish communities. My view is that the phenomenon of martyrdom among Jews is a marker of selection for ethnocentrism.

Turkheimer: “We see examples of martyrdom periodically in modern times, and there are many historical examples, ranging from Christian martyrs in ancient times to a great many instances of Jewish martyrdom over a two thousand-year period. Persecution of highly collectivist groups does not typically result in defections, but rather an increase in collectivist tendencies. …

For example, Josephus, the first-century Jewish historian and apologist, stated that [we face] death on behalf of our laws with a courage which no other nation can equal. (Against Apion, 2:234) “No other nation can be shown to have fought so often in defence of its own way of life, and the readiness of Jews to die for their cause is proved by example after example” (Sanders, 1992:239). [Stories of Jewish fathers killing their families rather than be converted to Christianity in the Middle Ages are a staple of Jewish religious lore.] Examples of martyrdom are theoretically important because it is very difficult to suppose that such people have an algorithm that calculates individual fitness payoffs by balancing the tendency to desert the group with anticipated benefits of continued group membership. The obvious interpretation of such a phenomenon is that these people are obligated to remain in the group no matter what—even to the point of being martyred. Such examples suggest that there are no conceivable circumstances that would cause such people to abandon the group, go their own way, and become assimilated to the outgroup.

At one extreme end of this variation in ethnocentrism, it appears that there are a significant number of humans who are so highly prone to developing a sense of shared fate that they do not calculate individual payoffs of group membership and readily suffer martyrdom rather than defect from the group. It should also be noted that the existence of significant numbers of people for whom desertion of the group is not a psychologically available option shows that between-group selection must be presumed to have occurred among humans. (see also Chapter 1 of Separation and Its Discontents, p. 18ff).”

With that, MacDonald indicates how Turkheimer’s Jewish politicking against even application of the science impacts upon us:

MacDonald responds:

Ibid: Obviously, a Jewish activist like Turkheimer wants to avoid discussing such possibilities because such research could fit into anti-Jewish stereotypes. This is understandable from his point of view. However, it is not necessarily in the interests of other groups that these topics be relegated to the fringes. This is less obvious in the case of Jewish traits perhaps than it is in the case of Blacks. This is because what really matters is Jewish phenotypes. It matters far less whether there is a genetic basis, say, to Jewish ethnic networking than that it exists and is critically important for understanding many aspects of Jewish power, from admission to elite universities to dominating Hollywood and the media (here, p. xlvi ff).

On the other hand, the persistent failures of Blacks and other low-IQ groups now inundating the West are typically blamed on some variant of White racism (lack of school funding, stereotype threat, poor neighborhoods, the legacy of slavery, micro-aggressions — the list is endless). In the case of Jewish phenotypes, there is no massive effort being expended to change Jewish phenotypes for the better at the expense of the White population, but in the case of Blacks there is. So the refusal to countenance research on race differences is not a zero sum game. Whites lose.

Women from the Chapelle-Pajol district (not the banlieue, but right in the centre of Paris, close to Gare Du Nord, the Sacré-Coeur, Montmartre and the Moulin Rouge) are no longer visible on its streets and squares, they are absent from its metro stations, and they are no longer welcome in its cafes, bars and restaurants. The district is taken over by groups of men, drug dealers and migrants, who harass or insult every female they encounter.