Posts tagged with: Wickedness

Why do the wicked prosper? This plaintive query is a consistent cry from the psalmist and the prophets. As Jeremiah puts it, “Why does the way of the wicked prosper? Why do all the faithless live at ease?”

The concern in large part has to do with injustice; why do those who are so morally and spiritually bankrupt enjoy such great temporal blessings?

Over at the IEA blog, John Meadowcroft passes along an answer, at least insofar as it relates to the political structures of social democracy. Drawing on Friedrich Hayek, Geoffrey Brennan, and James Buchanan, Meadowcroft writes that “we should expect that the people most willing to work to attain political office will be those who expect to gain the most from holding it.” And it turns out that quite often those who stand to gain most from political office are those who, in the words of Brennan and Buchanan, “place higher values on the possession of such power.”

Meadowcroft concludes by invoking Hume’s “dictum that political institutions should be designed as if every person was a knave with no end other than his or her own private interests, even though we know that not all people behave knavishly.” The lesson for political power is that it ought to be limited such that the knaves who seek it for their own selfish ends (or those who are turned into knaves by the exercise of their power) ought to have their ambitions blunted by the constrained scope of their authority.

In the context of political power, the wicked tend to prosper, that is, they tend to become powerful precisely because it is so important to them to become powerful. The truth of this insight from public choice theory can also be applied more generally to the prophetic concern.

Why do the wicked prosper? The answer is in part, at least, because the wicked under examination here are the ones who are so attracted to material or temporal gain that they are willing do to pretty much anything to get it. They often achieve their goals, and thus prosper in this limited sense for a season. But in enabling them to achieve what they so desire, God allows their desire to become its own judgment.

A corollary to all this is that there is an obligation on the part of the church and other morally-formative institutions to do their best within their mandates to encourage and promote the development of those who might seek to exercise authority (whether political or otherwise), not as selfish knaves but as suffering servants. Since there are no systems or structures that are incorruptible, it is perhaps just as important to develop non-knavish leaders as it is to limit the scope of any particular leader’s power.

During Holy Week many Christians supplement their religious observances. Some, continuing in a denial that marks Lent; and others choosing to add something to their life in Christ’s worship and ministry. One of the things one can add that for many is sadly not a staple of their daily life is morning and/or evening prayer. In the prayer book that Anglicans use there are many prayers and thanksgivings but on Wednesday I was drawn again to the one “for our country.”

ALMIGHTY God, who hast given us this good land for our heritage; We humbly beseech thee that we may always prove ourselves a people mindful of thy favour and glad to do thy will. Bless our land with honourable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogancy, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in thy Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to thy law, we may show forth thy praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in thee to fail; all which we ask through Jesus Christ our Lord.Amen.

Sadly, I haven’t given up the world to the extent I can turn from the topics of the day. Barack Obama has announced an “energy plan” that was almost immediately characterized by those who know about these things as a political gimmick aimed at getting the “Cap ‘n Tax” anti-energy Obama bill through Congress. You know, the one that most experts say will add $1700 to your annual utility bills. (What you should visualize here is me sighing, shaking my head and beating my chest.)

Coincidentally, Psalm 94 was listed in the lectionary for Wednesday’s Morning Prayer.