Howard Wiley’s 2006 album The Angola Project took its impetus from the saxophonist/composer’s experience with prisoners in the music program – such that there is one – at notorious Angola Prison in Louisiana. Five years later, he’s released a sequel, 12 Gates to the City, somewhat less grim but still unflinchingly aware of the harsh day-to-day conditions behind bars on the site of a former slave plantation – and something of a celebration of the efforts of the inmates there to maintain their sanity. Blending original jazz with rustic, bucolic gospel themes similar to the field recordings of convicts made by Allen Lomax and John Oster, this makes a good companion piece to Marcus Shelby’s Soul of the Movement album (just reviewed here). It’ll resonate with fans of both classic gospel music and retro Americana interpreters like Lavay Smith and Daria Grace. Shelby plays bass here, alongside Wiley on alto and soprano saxophones, Geechi Taylor on trumpet,Yeruda Caesar-Kaptoech and Dina Maccabee on violins, drummer Sly Randolph, trombonist Danny Armstrong and singer Faye Carol.

There’s a lot of vocalese on these songs without words: in a way, Carol is the bad cop, the powerful low end, alongside an uncredited voice whose scatting has a distinctly Asian flavor. There’s considerable irony that an album that more than alludes to a kind of de facto slavery that’s still practiced in this country would evoke China, much of whose export economy is based on it. There are also echoes of the baroque on many of the tracks here which have strings, notably the warily hypnotic Come Forth (To the House of the Lord). The album builds with the rippling gospel boogie Old Highway 66 – which wouldn’t be out of place in Rev. Vince Anderson’s catalog – to the longing and stateliness of Captain Donna DeMoss, a tribute to the prison guard who impressed Wiley with her humanity during his time with the inmates.

Endless Fields, which depicts a cotton plantation ready for picking, adds jazz embellishments to a vintage 20s swing-pop tune. John Taylor, dedicated to a strong-voiced inmate who by all accounts was prohibited by the warden from participating in music, brutally evokes a master-slave relationship, with uneasy scurrying rhythms paired off against suspiciously blase piano. The rest of the album balances a handful of warmly swinging, wordless gospel numbers with a searing big band gospel jam, a gritty hip-hop number about life on the inside, and a diptych of tone poems that serve as the background for a thoughtful spoken-word interlude by former inmate Robert King, who aptly connects the dots between the American prison system and the practice of slavery.

As is commonly known, major multinational corporations rely on prison labor for everything from piecework to customer service. If you manage to get through to a call center at a major telecommunications company, you may well be talking to a prisoner. In one notorious case, California state prison laborers were forced to remove “made in China” tags and replace them with “made in USA” stickers. Such practices are typically justified by corporate executives as a way to maintain “competitiveness.” Interestingly, in economic terms, competitiveness equals hours worked divided by wages: slavery, theoretically if not realistically speaking, is infinitively competitive. One can only imagine the howls of indignation from the corporate elite should there be a public outcry against this shameful system. While there’s no harm in giving inmates a productive way to pass the time, like stamping out license plates or highway signs, displacing workers in the outside world is another matter. Meanwhile, entire rural areas have come to depend on the prison system as a sole source of income. To slow the steady flow of predominantly black and latino convicts from mainly urban areas would severely impact certain segments of the countryside: divide and conquer taken to its logical, ugly extreme.

About

Welcome to Lucid Culture, a New York-based music blog active since 2007. You can scroll down for a brief history and explanation of what we do here. To help you get around this site, here are some links which will take you quickly to our most popular features:

If you’re wondering where all the rock music coverage here went, it’s moved to our sister blog New York Music Daily.

April, 2007 – Lucid Culture debuts as the online version of a somewhat notorious New York music and politics e-zine. After a brief flirtation with blogging about global politics, we begin covering the dark fringes of the New York rock scene that the indie rock blogosphere and the corporate media find too frightening, too smart or too unfashionable. “Great music that’s not trendy” becomes our mantra.

2008-2009 – jazz, classical and world music become an integral part of coverage here. Our 666 Best Songs of All Time list becomes a hit, as do our year-end lists for best songs, best albums and best New York area concerts.

2011 – one of Lucid Culture’s founding members creates New York Music Daily, a blog dedicated primarily to rock music coverage from a transgressive, oldschool New York point of view, with Lucid Culture continuing to cover music that’s typically more lucid and cultured.

2012-13 – Lucid Culture eases into its current role as New York Music Daily’s jazz and classical annex.