We could conveniently divide Rawls's theory here into a four-part structure. The first and topmost part concerns the so-called primary goods. The second part concerns the formulation of the principles of justice and the choice of a particular set of such principles over alternative ones. (Rawls's preferred set, which he calls the "two principles of justice," would, he thinks, be chosen in the original position.) The next part concerns the institutionalizing of the (two) principles of justice in what Rawls calls the "basic structure" of a society. The last part, then, concerns the actual workings of a society so organized and, in particular, some of the institutions and subordinate arrangements that would crop up in such a societyor, at least, in any such society under modern conditions. Interestingly, Rawls refers to rights at each of these four levels.