The concept of an afterlife is inhumane and immoral. Belief in the continuation of your "soul" or consciousness after death is wishful thinking. Belief in an afterlife devalues the one life that actually exists: this one.

Monday, September 29, 2008

I can remember a time in my own lifetime when freedom of religion was frequently interpreted to mean you could be whatever flavor of Christian you wanted to be. In time, the language of religious freedom generally started to include non-Christian religions. It was still more time before the notion of religious freedom began to include the notion of freedom from religion altogether. Atheism used to be a much more fringe viewpoint, so much so that many people didn’t even fully understand what it meant. Atheists with the courage to speak up back when it was still a largely fringe viewpoint played a significant role in promoting freedom of religion. This applies even to those who, while not atheists themselves, held minority and perhaps unpopular religious views.

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I see many similarities now in the emergence of anarchy as a personal view. It still appears to be a fringe viewpoint. However, just as I suspect there are and were a number of atheists who didn’t label themselves or desire to speak up and subject themselves to ridicule by a theist majority, there may now be many closet anarchists. The word “anarchy” still means chaos to the general public largely ignorant of the subject...

Thursday, September 18, 2008

Richard Dawkins wrote a scathing attack on Gerin Oil (aka religion). It promted some disturbed Gerin Oil/religion addict to write Dawkins a very angry letter in response. Interestingly, the ornery theist's letter only seems to confirm Dawkin's criticisms, similar to Muslims who call for the beheading of anyone who accuses Islam of being violent.

Richard's article text:

Gerin Oilby Richard DawkinsGerin Oil (or Geriniol to give it its scientific name) is a powerful drug which acts directly on the central nervous system to produce a range of symptoms, often of an anti-social or self-damaging nature. It can permanently modify the child brain to produce adult disorders, including dangerous delusions which are hard to treat. The four doomed flights of September 11th 2001 were Gerin Oil trips: all nineteen of the hijackers were high on the drug at the time. Historically, Geriniolism was responsible for atrocities such as the Salem Witch Hunts and the massacres of Native South Americans by Conquistadores. Gerin Oil fuelled most of the wars of the European Middle Ages and, in more recent times, the carnage that attended the partitioning of the Indian subcontinent and of Ireland.

Gerin Oil intoxication can drive previously sane individuals to run away from a normally fulfilled human life and retreat to closed communities of confirmed addicts. These communities are usually limited to one sex only, and they vigorously, often obsessively, forbid sexual activity. Indeed, a tendency towards agonized sexual prohibition emerges as a drably recurring theme amid all the colourful variations of Gerin Oil symptomatology. Gerin Oil does not seem to reduce the libido per se, but it frequently leads to a preoccupation with reducing the sexual pleasure of others. A current example is the prurience with which many habitual 'Oilers' condemn homosexuality.

As with other drugs, refined Gerin Oil in low doses is largely harmless, and can serve as a lubricant on social occasions such as marriages, funerals, and state ceremonies. Experts differ over whether such social tripping, though harmless in itself, is a risk factor for upgrading to harder and more addictive forms of the drug.

Medium doses of Gerin Oil, though not in themselves dangerous, can distort perceptions of reality. Beliefs that have no basis in fact are immunized, by the drug's direct effects on the nervous system, against evidence from the real world. Oil-heads can be heard talking to thin air or muttering to themselves, apparently in the belief that private wishes so expressed will come true, even at the cost of other people's welfare and mild violation of the laws of physics. This autolocutory disorder is often accompanied by weird tics and hand gestures, manic stereotypies such as rhythmic head-nodding toward a wall, or Obsessive Compulsive Orientation Syndrome' (OCOS: facing towards the east five times a day).

Gerin Oil in strong doses is hallucinogenic. Hardcore mainliners may hear voices in the head, or experience visual illusions which seem to the sufferers so real that they often succeed in persuading others of their reality. An individual who convincingly reports high-grade hallucinations may be venerated, and even followed as some kind of leader, by others who regard themselves as less fortunate. Such follower-pathology can long post-date the original leader's death, and may expand into bizarre psychedelia such as the cannibalistic fantasy of 'drinking the blood and eating the flesh' of the leader.

Chronic abuse of Geriniol can lead to 'bad trips', in which the user suffers terrifying delusions, including fears of being tortured, not in the real world but in a postmortem fantasy world. Bad trips of this kind are bound up with a morbid punishment-lore which is as characteristic of this drug as the obsessive fear of sexuality already noted. The punishment-culture fostered by Gerin Oil ranges from 'smack' through 'lash' to getting 'stoned' (especially adulteresses and rape victims), and 'demanifestation' (amputation of one hand), up to the sinister fantasy of allo-punishment or 'cross-topping', the execution of one individual for the sins of others.

You might think that such a potentially dangerous and addictive drug would head the list of proscribed intoxicants, with exemplary sentences handed out for pushing it. But no, it is readily obtainable anywhere in the world and you don't even need a prescription. Professional traffickers are numerous, and organized in hierarchical cartels, openly trading on street corners and in purpose-made buildings. Some of these cartels are adept at fleecing poor people desperate to feed their habit. 'Godfathers' occupy influential positions in high places, and they have the ear of Royalty, of Presidents and Prime Ministers. Governments don't just turn a blind eye to the trade, they grant it tax-exempt status. Worse, they subsidize schools founded with the specific intention of getting children hooked.

I was prompted to write this article by the smiling face of a happy man in Bali. He was ecstatically greeting his death sentence for the brutal murder of large numbers of innocent holidaymakers whom he had never met, and against whom he bore no personal grudge. Some people in the court were shocked at his lack of remorse. Far from remorse, his response was one of obvious exhilaration. He punched the air, delirious with joy that he was to be 'martyred', to use the jargon of his group of abusers. Make no mistake about it, that beatific smile, looking forward with unalloyed pleasure to the firing squad, is the smile of a junkie. Here we have the archetypal mainliner, doped up with hard, unrefined, unadulterated, high-octane Gerin Oil.

Whatever your view of the vengeance and deterrence theories of capital punishment, it should be obvious that this case is special. Martyrdom is a strange revenge against those who crave it, and, far from deterring, it always recruits more martyrs than it kills. The important point is that the problem would not arise in the first place if children were protected from getting hooked on a drug with such a bad prognosis for their adult minds.