If You Want Real “Social Justice,” Support Free Markets and Small Government

Since almost everybody wants a society that is just, that presumably means we all favor “social justice.”

But in the American political system, the phrase has been adopted by those who favor bigger government and more intervention. Sort of the way “solidarity” and “social” are code words for statism in Europe.

Leftists think that this phrase gives them the moral high ground, but shouldn’t we judge “social justice” by outcomes rather than intentions?

The answers to those questions probably depend on one’s definition of a just society.

For those fixated on equality, it appears that they are willing to accept more deprivation and hardship if everyone is equally poor. Which is the sentiment expressed in this clever image.

Supporters of liberty, by contrast, want less government because they don’t mind if some people get richer faster than other people get richer.

You won’t (or at least shouldn’t) be surprised that John Stossel is in the latter category. Writing for Reason, he debunks the notion that “social justice” is either social or justice. Instead, he explains that it’s just a new term for a defective product.

Oliver Stone, Sean Penn and Harry Belafonte praised Venezuela’s Hugo Chavez for his socialist revolution. Chavez then proceeded to destroy much of his country. …Only socialism could take an oil-rich nation and turn it into one where people wait in line for hours for survival rations.

Stossel correctly explains that genuine social justice is achieved with free markets.

Without the free market setting prices and allocating resources, all the cries of “justice” in the world don’t help anyone. You can’t eat justice. You can’t use it as toilet paper. …Socialists say capitalists just want to make a quick buck, but it’s government that can’t plan for the long haul. …Calling it “social justice” doesn’t make it work. …Markets, in which individuals, not just rulers, have property rights, give people options. Businesses have an incentive to serve as many people as possible, regardless of gender or ethnic group. They also have an incentive to be nice—customers are more likely to trade with people who treat them fairly. Everyone gets to choose his own path. That’s what I call justice.

Of course, I’m not holding my breath waiting for statists to agree with me or John Stossel.

That’s because, as Jonah Goldberg explains in this Prager University video, “social justice” is a catch-all term for the left’s agenda. And that agenda means more power for government and less freedom for individuals.

I particularly like how Jonah explains how statists are the ones that want to impose their values on others.

Is it obligatory to take seriously his pose of being…a “socialist”? It gives excitable Democratic activists a frisson of naughtiness to pretend… In olden days, socialism meant something robust — government ownership of the means of production, distribution and exchange. Then, voters and reality being resistant to such socialism, the idea was diluted to mean just government ownership of an economy’s “commanding heights,” principally heavy industries, coal mines, railroads, etc.

But you’d have a hard time finding people who still believe that nonsense, even in the diluted form. In Europe, for instance, Social Democrats have morphed into conventional statists.

Today, “socialism,” at least in Western Europe where the term is still part of the political lexicon, is the thin gruel of “social democracy.” This means three things — heavy government regulation of commercial activities, government provision of a “social safety net” and redistribution of wealth through progressive taxation and entitlement programs. …Sanders, who thinks European social democracies are exemplary, evidently thinks America should be more like Greece.

Free Market does not equal free people. Reason being that in the case of governments the people have some small say in how it’s run, mainly through activities such as elections and protests. However, the corporations and monopolies allowed to flourish under free markets the people have little to no way of impacting.

There is no free market, there is free enterprise system built over an imperfect market where resources are priced from a monopsonistic perspective and paid a monopsonistic/imperfect market price, usually well bellow the monetary value of their marginal productivity, this being the main cause of inequality.

Interestingly no economist proposes absolute equality, just a more level field where the Pareto optimum is near, before people wake up and revolt, as happened many times through history.

Regarding the paper of government: It is mainly the paper of the ultimate risk manager. Without a government and its regulation, we would easily revert back to large and increasingly large economic cycles and most of the things we take for granted today would not be here, including the times the government had to rescue the private sector from itself.