IF1 we take a survey of ages and of countries, we shall find the women, almostwithout exceptionat all times and in all places, adored and oppressed. Man, who has never neglected an opportunity of exerting his power, in paying homage to their beauty, has always availed himself of their weakness. He has been at once their tyrant and their slave.

Nature herself, in forming beings so susceptible and tender, appears to have been more attentive to their charms than to their happiness. Continually surrounded with griefs and fears, the women more than share all our miseries, and are besides subjected to ills which are peculiarly their own. They cannot be the means of life without exposing themselves to the loss of it; every revolution which they undergo, alters their health, and threatens their existence. Cruel distempers attack their beautyand the hour, which confirms their release from those, is perhaps the most melancholy of their lives. It robs them of the most essential characteristic of their sex. They can then only hope for protection from the humiliating claims of pity, or the feeble voice of gratitude.

Society, instead of alleviating their condition, is to them the source of new miseries. More than one half of the globe is covered with savages; and among all these people women are completely wretched. Man, in a state of barbarity, equally cruel and indolent, active by necessity, but naturally inclined to repose, is acquainted with little more than the physical effects of love; and, having none of those moral ideas which only can soften the empire of force, he is led to consider it as his supreme law, subjecting to his despotism those whom reason had made his equal, but whose imbecility betrayed them to his strength. Nothing (says Professor Miller, speaking of the women of barbarous nations) can exceed the dependence and subjection in which they are kept, or the toil and drudgery which they are obliged to undergo. The husband, when he is not engaged in some warlike exercise, indulges himself in idleness, and devolves upon his wife the whole burden of his domestic affairs. He disdains to assist her in any of those servile employments. She sleeps in a different bed, and is seldom permitted to have any conversation or correspondence with him.

The women among the Indians of America are what the Helots were among the Spartans, a vanquished people, obliged to toil for their conquerors. Hence on the banks of the Oroonoko, we have seen mothers slaying their daughters out of compassion, and smothering them in the hour of their birth. They consider this barbarous pity as a virtue.

The men (says Commodore Byron, in his account of the inhabitants of South-America) exercise a most despotic authority over their wives, whom they consider in the same view they do any other part of their property, and dispose of them accordingly: Even their common treatment of them is cruel; for though the toil and hazard of procuring food lies entirely on the women, yet they are not suffered to touch any part of it till the husband is satisfied; and then he assigns them their portion, which is generally very scanty, and such as he has not a stomach for himself.

Among the nations of the East we find another kind of despotism and dominion prevailthe Seraglio, and the domestic servitude of woman, authorised by the manners and established by the laws. In Turkey, in Persia, in India, in Japan, and over the vast empire of China, one half of the human species is oppressed by the other.

All Asia is covered with prisons, where beauty in bondage waits the caprices of a master. The multitude of women there assembled have no will, no inclinations but his: Their triumphs are only for a moment; and their rivalry, their hate, and their animosities, continue till death. There the lovely sex are obliged to repay even their servitude with the most tender affections; or, what is still more mortifying, with the counterfeit of an affection, which they do not feel: There the most gloomy tyranny has subjected them to creatures, who, being of neither sex, are a dishonour to both: There, in short, their education tends only to debase them; their virtues are forced; their very pleasures are involuntary and joyless; and after an existence of a few yearstill the bloom of youth is overtheir period of neglect commences, which is long and dreadful. In the temperate latitude where the climates, giving less ardour to passion, leave more confidence in virtue, the women have not been deprived of their liberty, but a severe legislation has, at all times, kept them in a state of dependence. One while, they were confined to their own apartments, and debarred at once from business and amusement; at other times, a tedious guardianship defrauded their hearts, and insulted their understandings. Affronted in one country by polygamy, which gives them their rivals for their inseparable companions; inslaved in another by indissoluble ties, which often join the gentle to the rude, and sensibility to brutality: Even in countries where they may be esteemed most happy, constrained in their desires in the disposal of their goods, robbed of freedom of will by the laws, the slaves of opinion, which rules them with absolute sway, and construes the slightest appearances into guilt; surrounded on all sides by judges, who are at once tyrants and their seducers, and who, after having prepared their faults, punish every lapse with dishonournay, usurp the right of degrading them on suspicion! Who does not feel for the tender sex? Yet such, I am sorry to say, is the lot of woman over the whole earth. Man with regard to them, in all climates, and in all ages, has been either an insensible husband or an oppressor; but they have sometimes experienced the cold and deliberate oppression of pride, and sometimes the violent and terrible tyranny of jealousy. When they are not beloved they are nothing; and, when they are, they are tormented. They have almost equal cause to be afraid of indifference and of love. Over three quarters of the globe nature has placed them between contempt and misery.

The melting desires, or the fiery passions, says Professor Ferguson, which in one climate take place between the sexes, are, in another, changed into a sober consideration, or a patience of mutual disgust. This change is remarked in crossing the Mediterranean, in following the course of the Mississippi, in ascending the mountains of Caucasus, and in passing from the Alps and the Pyrenees to the shores of the Baltic.

The burning ardours and torturing jealousies of the Seraglio and Harem, which have reigned so long in Asia and Africa, and which, in the southern parts of Europe, have scarcely given way to the differences of religion and civil establishments, are found, however, with an abatement of heat in the climate, to be more easily changed, in one latitude, into a temporary passion, which engrosses the mind without infeebling it, and which excites to romantic atchievments. By a farther progress to the north it is changed into a spirit of gallantry, which employs the wit and fancy more than the heart, which prefers intrigue to enjoyment, and substitutes affection and vanity where sentiment and desire have failed. As it departs from the sun, the same passion is farther composed into a habit of domestic connection, or frozen into a state of insensibility, under which the sexes at freedom scarcely choose to unite their society.

Even among people where beauty received the highest homage, we find men who would deprive the sex of every kind of reputation: The most virtuous woman, says a celebrated Greek, is she who is least talked of. That morose man, while he imposes duties upon women, would deprive them of the sweets of public esteem, and in exacting virtues from them, would make it a crime to aspire at honour.

How great is your injustice? If we have an equal right with you to virtue, why should we not have an equal right to praise? The public esteem ought to wait upon merit. Our duties are different from yours, but they are not therefore less difficult to fulfil, or of less consequence to society: They are the fountains of your felicity, and the sweetness of life. We are wives and mothers. T is we who form the union and the cordiality of families: T is we who soften that savage rudeness which considers everything as due to force, and which would involve man with man in eternal war. We cultivate in you that humanity which makes you feel for the misfortunes of others, and our tears forewarn you of your own danger. Nay, you cannot be ignorant that we have need of courage not less than you: More feeble in ourselves, we have perhaps more trials to encounter. Nature assails us with sorrow, law and custom press us with constraint, and sensibility and virtue alarm us with their continual conflict. Sometimes also the name of citizen demands from us the tribute of fortitude. When you offer your blood to the State think that it is ours. In giving it our sons and our husbands we give more than ourselves. You can only die on the field of battle, but we have the misfortune to survive those whom we love most. Alas! while your ambitious vanity is unceasingly labouring to cover the earth with statues, with monuments, and with inscriptions to eternize, if possible, your names, and give yourselves an existence, when this body is no more, why must we be condemned to live and to die unknown? Would that the grave and eternal forgetfulness should be our lot. Be not our tyrants in all: Permit our names to be sometimes pronounced beyond the narrow circle in which we live: Permit friendship, or at least love, to inscribe its emblems on the tomb where our ashes repose; and deny us not that public esteem which, after the esteem of ones self, is the sweetest reward of well doing.

All men, however, it must be owned, have not been equally unjust to their fair companions. In some countries public honours have been paid to women. Art has erected them monuments. Eloquence has celebrated their virtues, and History has collected whatever could adorn their character.