Inspirational Weekly Parsha Insights and anecdotes of Rabbi Schwartz and his never dull family as they acclimate and absorb into their new home in Karmiel Israel, having made Aliyah- August 2010

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Thursday, September 10, 2015

Above Average- Nitzavim/Rosh Hashana 2015/5775

Insights and Inspiration

from the

Holy Land
from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

September 10th2015 -Volume 5, Issue 43 26th Elul 5775

Parshat Nitzavim/ Rosh Hashana

Above Average

*Please don’t miss our special message at the end of this e-mail

How do you feel about being an average person? Having an average
life. Going about doing average everyday things on an average amount of days of
the year. You know what an average life is. Going to school, getting in some
trouble, having good days and bad days, but nothing too good or too bad most of
the time. Getting married, having an average amount of kids- some easy and some
hard times with them. Sure every once in a while something extraordinary will
happen to you, you’ll even do some amazing things, go to some amazing places,
maybe even take some amazing tours with an amazing tour guide if you’re lucky.
Average people have and do that type of stuff as well. On the other had average
people all have crises at some point, undergo some significant losses perhaps
even god forbid have some tragedies or a beset with incredible challenges. It’s
the average thing to do. It all balances out though if you put them all
together to one big average ordinary life. How does that sound to you? Not bad?
Could be worse? A little boring, perhaps?

Let me phrase it a different way. We’re standing at your funeral,
hopefully after 120 years-although the average mortality rate is 78.88 if you’re
from the States (just two years more than Syria) and 81 if you’re from Israel,
Monaco leads with an average of 89-. But that’s for GoyimJ. So we’re standing
there by your funeral and we’re deciding what to put on your gravestone. What
should we say at your eulogy? How does this sound. Yankel, was pretty average.
He even had an average name J. He lived a pretty unremarkable life. Pretty
much did and lived like everybody else did. Sure he lived a little longer. But
overall he was a pretty nice person, who did some really great things every so
often and he has a pretty nice family he leaves behind. We’ll miss Yankel. At
least those of us that knew him. You know the average people that he used to
hang with and do average things with. What do you think about that ceremony?
How about your gravestone that will say “Here lies Yankel an average Jew who
lived an average life”? How does that make you feel?

Now the truth is if that ceremony and gravestone bother you. Don’t
worry. By the average person most Rabbis, family members and other experienced eulogizers
will make you sound like you were an extraordinary human being that changed the
world in some remarkable way or another. And will speak about how the impact
you made and the void that will be left upon your departure will forever be
felt. The problem is that although everyone in the crowd might be buying it. If
your life was truly average and unremarkable, then you might be feeling a
little uncomfortable attending that funeral and hearing everyone go on and on,
when you know it’s really not true. I mean in general your own funeral is never
a fun thing to attend, but it particularly can’t be that enjoyable if they’re
making you out to be someone that you aren’t.

Now how about the opposite. How do you feel about living a truly extraordinary
life? How do you feel about being the person that truly changes
the world in a really significant way? How do you feel about living absolutely
each day not just averagely but remarkably? Can you even imagine yourself as
being the person that doesn’t just have some good days and some bad days, but
that hits every single ball that’s thrown at you out of the park? Out of the
atmosphere? You’re the yeshiva guy that’s Torah is really holding up the world.
Not just like in the Mashgiach in yeshiva mussar schmooze way. But
really. You’re the father or mother that have inspired your children and
watched them transform the world. You’re the guy that works- not just 9-5, but
each day has inspired the people who work with you to become better human
beings to see Hashem and the beauty of a His Torah values in all that you do
and have begun to incorporate that lifestyle into their own. You are a daily
role model for all of those that come in contact with you. People, kind of
point you out to their friends when you walk down the street and say ‘Check
him/her out, can you believe it?! He/She are like the most amazing person around.’
Not that you in any way are looking or need that kind of recognition,
appreciation or accolades. Incredible people with truly meaningful incredible
lives never do. But you are that amazing and incredible. You are truly an
extraordinary person living an extraordinary life. How does that feel on you?

Why am I asking all of these questions? Can you guess? In another
few days the King of all Kings, our Creator, our Father in Heaven, will be
sitting in front of two Books. The Book of the Tzadikim/The Righteous
and The Book of the Reshaim/the wicked. On Rosh Hashana Hashem
will write each person into one book or the other. If you don’t make it into
either, you enter a category called the Benonim-the middle ones…the
average. But unfortunately-wait, delete that- fortunately you can only stay
that way for a few days. By Yom Kippur, He makes a decision. His decision is
based on your decision. He didn’t create us and certainly didn’t choose us to
be average. He created each and every one of us and imparted us with His holy Neshoma/Soul,
the spark of His holiness in order that we fulfill our ultimate purpose here.
And it’s no small task. It’s not a task for the average guy or girl. The only
way we can do it is if we really believe that we can do it. We are special. We
have unique gifts each and every one of us that no one else in the world can
accomplish. Average is for other people. Not for us.

No matter the year the Parsha that is always read before Rosh
Hashana is Nitzavim. The portion begins

“You are standing today, all of you, your leaders, your tribes,
your elders, your officers; each man of Israel. Your infants, your woman and
the converts who is in the midst of your camp, from the wood chopper to the
water carrier, for you to pass into the covenant of Hashem, your God and His
oath that Hashem has forged with you today. In order to establish you today as
a people to Him and that He be a God to you…. Not with you alone…but whoever is
standing here to today before Hashem and with whoever is not here today”

These verses that we read, the words that Moshe tells us on the
last day of His life are meant to be read as if it is today; a few days before
Rosh Hashana when we are told, just as the verse tells us that we are passed
before God, each and every one of us, like sheep under the staff of the shepherd.
We are being entered into an oath. For those of you to have been privileged to
see a swearing in ceremony of the new chayalim into the IDF, you can
appreciate this. It is perhaps one of the most moving ceremonies, here in
Israel. Each soldier receives a Tanach and recites this oath

"I swear and commit to maintain loyalty to the State of
Israel, to her laws, and authorities. To take upon myself without conditions
and without reservations the responsibilities of the IDF.
To obey all the commands and instructions given by the commanders and to
dedicate all my strength and even to sacrifice my life for the defense of the homeland
and the freedom of Israel."

The soldiers than all scream out together as one. Ani
Nishba! I swear! The feeling of unity, determination and single-minded
determination is palatable. Hatikva is played and tears flow. It is a an
incredible taste of a team of young men and women who have spent the months and
years training for this moment. The bulk of their training and boot camp really
revolves around one thing, an officer once told me. The Israeli army is not a
place for mediocrity. It’s a place for excellence. For extraordinary
commitment, dedication and sacrifice. We can’t afford to have average soldiers
in this neck of the woods. Each Israeli soldier knows how important he is and
it is why the army understands that we must go to the end of the world to save
or rescue one of our boys. It’s why the officers of the Israeli army are the
last to leave the battle field because they understand that the smallest
officer is just as significant as the greatest general. We are all
extraordinary.

That’s what Hashem is looking for us to realize and say each year.
Are we prepared to take the oath above and replace the words State of Israel
with the words Hashem the King of All Kings who we will maintain our loyalty to?
Do we commit to take without conditions and reservations the responsibilities
of what it meant to be a nation of Priests? Can we commit to heeding all of the
commandments and instructions that our loving Father gave to us in His holy
Torah that are only there to make us the most remarkable that we can be? Will
we be able to love Hashem, as we recite in Shema twice each day, with all of
our hearts, our resources and even it means sacrificing our lives? If you are
ready to scream “Ani Nishba” with all of your mind and with tears
flowing down your eyes, tears of joy at how special we are, how special you
are, than you are not ordinary or average. Than you will not have to wait until
Yom Kippur to be inscribed into the right Book. There is no Book for average
people, because we weren’t created to be average. Hashem needs the best and we
deserve to become that best.

Rosh Hashana is the time when we stand most of the day in shul and
pray. Although it is the day that Hashem will decide the books that we will be
written in. The book of life, of health, of merits, redemption, salvation,
forgiveness, livelihood. We all have personal requests, needs and desires, for the
many that need their soulmate, for those that are trying to have children,
people who have undergone challenges. There is no shortage of things that we
have to pray and beseech the Almighty for. But that it is not what the bulk of
our prayers are about. Maybe average people would only pray for their small
little world. An extraordinary nation, those that wish to be counted amongst
the Tzadikim, to be inscribed in that special Book, pray primarily that
we are successful in accomplishing our mission of becoming the nation that
transforms the world. The righteous pray for us to be worthy for the task in
front of us. We pray that we can inspire the entire world as we say in our
prayers

“V’Al Kein Nikaveh Lecha”- and therefore we beseech you
Hashem our God to see readily in the splendor of Your might..to establish the
world with the Kingship of Sha-dai and all flesh will kneel and bow
before You…all will recogniza and acknowledge all the worlds inhabitants that
to you every knee should bend and every tongue shall swear”

Ani Nishba- the whole world will take that oath. We are here to
make it happen. V’Ameich Kulam Tzadikim- Your entire nation is
righteous. We are all Tzadikim. May this be the year that starts with us
recognizing it and that ends with us celebrating that final day, we have been
waiting for.

Have an extraordinary Shabbos and may we all be blessed with a
sweet magnificent New Year,

https://youtu.be/afttkaVb_eo- One of the most moving parts of the High Holiday Davening is these
words when the Chazan asks Hashem to give him the right words to praise Him and
pray to him. This song captures it- Ochila La’El

RABBI SCHWARTZ’S FAVORITE YIDDISH PROVERB OF THE
WEEK

While in the states I picked up a great book with
yiidsh quotes and wisdom and I have always wanted to teach my kids Yiddish so
here we go each week another great proverb in yiddish maybe you guys will learn
it too!!

.“Od
Tireh Od Tireh, Kama Tov Yihiyeh Bashana Habaa- We will still see we will still
see how good it will be the coming year” Nurit Hirsch- great old Jewish song

“I'm the greatest thing that ever
lived! I'm the king of the world! I'm a bad man. I'm the prettiest thing that
ever lived.”-Muhammad Ali

“In the land of the skunks he who has half a
nose is king.”-Chris Farley

“Ah, if I were not king, I should lose
my temper.”- Louis the XIV

And finally the only one that got it
right

“You had better have
one King than five hundred.”-Charles II

RABBI
SCHWARTZ'S TOUR GUIDE EXAM QUESTION OF THE WEEK

(New exam this week these questions are from the
most recent tour guide exam-let’s see how I do)

answer below at end of Email

Jewish
Settlement Before the “First Aliya” was in

A.Ruchama,
Bene Yehuda

B.Gai
Uni, and Motza

C.Petach
Tikva and Sharona

D.Yemin
Moshe and Neve Tzedek

.RABBI SCHWARTZ'S COOL MIDRASH OF THE WEEK

Rosh Hashana is the day that Avraham was
commanded to bring his son, Yitzhak up to the altar and offer him to Hashem. We
read the portion on RH and one of the reasons why we blow the Shofar on Rosh
Hashana is to remember that rather than sacrificing his son to Hashem, Hashem
told Avraham that he didn’t have to and Avraham brought a ram who was caught in
the bushes by its horns instead. This is the fascinating Midrash on that story.

Hashem saw that the children of Yitzchak will
eventually sin and said I will judge them on that very day Rosh Hashana and if
you will want me to find a merit for them and remember the binding of Yitzchak.
They should blow the shofar of this ram.

That entire day Avraham saw the ram running
from bush to bush and getting ensnared in trees, fields and bushes, from one to
the other getting stuck and then getting free. Hashem said to him, So wil be
your children they will get entangled in their sins and under the kingdoms of
Babylonia, Medea, Greece and Edom. Avraham said ‘Will it be this way forever?’
Hashem responded “ They will eventually be redeemed with the horns of this ram.
As it says “And it will be on that day, the great Shofar will blast out and
the those that have been lost from the land Ashur and those that have been
pushed away from the land of Egypt and they will bow before Hashem on the holy
mountain in Jerusalem”.

It started up there on that mountain, where the
Akeida, binding of Yitzchak took place and ultimately it is there once again
that we will return with that shofar blast. May it be this year.

RABBI
SCHWARTZ'S COOL THINGS TO DO IN ISRAEL OF THE WEEK-

That Yonah doesn’t think I can come up with each week…

Swearing in Ceremony for
soldiers – Usually
done at the Kotel, these ceremonies are an incredibly inspiring site to
witness. Young 19-20 year old boys becoming men. Men who proudly declare that
they would readily give their lives for another, men that would travel to the
ends of the world to protect any Jew in need. Men that are committed to being
part of the most ethical and moral army on the planet earth, despite the daily
challenges and provocation that would challenge the best of us to fall to the
level of the animals that seek to prey on our innocent civilians. Dressed in
their green military uniforms these young men stand tall and proud knowing more
likely than not they will all see”action” More likely than not they regardless
of what they do and how much they go out of their way to treat our enemies with
respect, they will ultimately be condemned. More likely than not they will have
a comrade and brother that might be injured or god forbid worse. And yet they
march together as one. They lift their heads up high for the Jewish people and
they feel proud and feel it is their honor, duty and privilege to be able to
bear arms for the defense of our nations. The family members that look from the
crowds at these young men, their children, their brothers and their sisters,
their friends wipe tears from their eyes and offer their prayers to our Father
in Heaven to watch over and protect these defenders of Israel. These Kedoshim.
You will as well, when you come to one of these inspiring ceremonies. Of that
Ani Nishba.

******************

RABBI SCHWARTZ'S ONLY JOKES FOR JEWS OF THE WEEK

Brisket is not the same as Corned Beef!

If you are not Jewish,
I cannot even begin to explain it to you.

This goes back 2 generations, 3 if you are over 50. It also explains why many
Jewish men died in their early 60′s with a non-functional cardiovascular system
and looked like today’s men at 89.

Before we start, there are some variations in ingredients because of the
various types of Jewish taste (Polack, Litvack, Deutch and Gallicianer).
Sephardic is for another time.

Just as we Jews have six seasons of the year (winter, spring, summer, autumn,
the slack season, and the busy season), we all focus on a main ingredient
which, unfortunately and undeservedly, has disappeared from our diet. I’m
talking, of course, about SCHMALTZ (chicken fat).

SCHMALTZ has, for centuries, been the prime ingredient in almost every Jewish
dish, and I feel it’s time to revive it to its rightful place in our homes. (I
have plans to distribute it in a green glass Gucci bottle with a label clearly
saying: “low fat, no cholesterol, Newman’s Choice, extra virgin SCHMALTZ.” (It
can’t miss!) Then there are grebenes – pieces of chicken skin, deep fried in
SCHMALTZ, onions and salt until crispy brown (Jewish bacon). This makes a great
appetizer for the next cardiologist’s convention.

There’s also a nice chicken fricassee (stew) using the heart, gorgle (neck)
pipick (gizzard – a great delicacy, given to the favorite child), a fleegle
(wing) or two, some ayelech (little premature eggs) and other various chicken
innards, in a broth of SCHMALTZ, water, paprika, etc. We also have knishes
(filled dough) and the eternal question, “Will that be liver, beef or potatoes,
or all three?”

Other time-tested favorites are kishkeh, and its poor cousin, helzel (chicken
or goose neck). Kishkeh is the gut of the cow, bought by the foot at the Kosher
butcher. It is turned inside out, scalded and scraped. One end is sewn up and a
mixture of flour, SCHMALTZ, onions, eggs, salt, pepper, etc., is spooned into
the open end and squished down until it is full. The other end is sewn and the
whole thing is boiled. Often, after boiling, it is browned in the oven so the
skin becomes crispy. Yummy!

For our next course we always had chicken soup with pieces of yellow-white,
rubbery chicken skin floating in a greasy sea of lokshen (noodles), farfel
(broken bits of matzah), tzibbeles (onions), mondlech (soup nuts), kneidlach
(dumplings), kasha (groats), kliskelech and marech (marrow bones) . The main
course, as I recall, was either boiled chicken, flanken, kackletten, hockfleish
(chopped meat), and sometimes rib steaks, which were served either well done,
burned or cremated. Occasionally we had barbecued liver done to a burned and
hardened perfection in our own coal furnace.

Growing up Jewish

If
you are Jewish, and grew up in city with a large Jewish population, the
following will invoke heartfelt memories.

The Yiddish word for today is PULKES (PUHL-kees). Translation: THIGHS.
Please note: this word has been traced back to the language of one of the
original Tribes of Israel, the Cellulites.

The only good advice that your Jewish mother gave you was: “Go! You might meet
somebody!”

You grew up thinking it was normal for someone to shout “Are you okay?” through
the bathroom door when you were in there longer than 3 minutes.

Your family dog responded to commands in Yiddish.

Every Saturday morning your father went to the neighbourhood deli (called an
“appetitizing store”) for whitefish salad, whitefish “chubs”, lox (nova if you
were rich!), herring, corned beef, roast beef, cole slaw, potato salad, a
1/2-dozen huge barrel pickles which you reached into the brine for, a dozen
assorted bagels, cream cheese and rye bread (sliced while he waited). All of
which would be strictly off-limits until Sunday morning.

You experienced the phenomenon of 50 people fitting into a 10-foot-wide dining
room hitting each other with plastic plates trying to get to a deli tray.

You had at least one female relative who penciled on eyebrows which were always
asymmetrical.
You thought pasta was stuff used exclusively for Kugel and kasha with bowties.

You were as tall as your grandmother by the age of seven.

You were as tall as your grandfather by age seven and a half.

You never knew anyone whose last name didn’t end in one of 5 standard suffixes
(berg, baum, man, stein and witz).

You were surprised to discover that wine doesn’t always taste like cranberry
sauce.

You can look at gefilte fish and not turn green.

When your mother smacked you really hard, she continued to make you feel bad
for hurting her hand.

You can understand Yiddish but you can’t speak it.

You know how to pronounce numerous Yiddish words and use them correctly in
context, yet you don’t know exactly what they mean. Kaynahurra.

You have at least one ancestor who is somehow related to your spouse’s
ancestor.

You thought speaking loud was normal.

You
think eating half a jar of dill pickles is a wholesome snack.

Your
mother or grandmother took personal pride when a Jew was noted for some
accomplishment (showbiz, medicine, politics, etc.) and was ashamed and embarrassed
when a Jew was accused of a crime as if they were relatives.

And
finally, you knew that Sunday night and the night after any Jewish holiday was
designated for Chinese food.
Zei gezunt!!

****************

Answer is B-This is
also a not very easy question at all. Before the “First Aliyah”-which began in
1882 and mostly consisted of religious families fleeing persecution from
Eastern Europe. Jews until that time pretty much lived in the four holy
cities-(Tourists of mine that are reading this name them now please…)
Jerusalem, Chevron, Tzfat and Tiverya. There were some settlements that started
out of these cities before the Aliyah came the question is which. So process of
elimination. Petach Tikva was founded before but Sarona wasn’t Jewish it was
German Templers. So X that one. Ruchama in the South and Bene Yehuda in the
Golan were both the first Jewish settlements in those regions but they were
both founded after and during the Aliyah Rishona and Sheniya. Yemin Moshe and
Neve Tzedek which were Jews moving out of the old cities of Jerusalem and Yaffo
were also started in the Aliyah Rishona. Which leaves Gai Oni and Motza both
which were purchased before the Old Yishuv and even settled but the truth is
they were both abandoned and only resetteled after the Aliyah Rishona Gai Oni
becoming Rosh Pina of course and Motza becoming a settlement rather than just a
stop off point on the way to Jerusalem that it was. Incidentally Motza is mentioned
in the Talmud as the place people would get their Aravot from to use on Sukkot
in the Temple and walk around the Mizbayach altar with them, which our custom
of circling the Bima on Hoshana Rabba comes from.

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About Me

Hi, thanks for popping in. I am a recent Oleh. My wife Aliza and children Shani, Yonah, Rivkah, Elka and Tully recently moved to Karmiel Israel from Seattle Washington where we used to have a little Shul in our home the West Seattle TLC (Torah Learning Center). I have been involved in Jewish educational outreach for over 15 years. Originally a Detroiter, we have been lucky enough to live in Midwood New York, Des Moines Iowa, Norfolk Virginia and Seattle. I'm just a down to earth guy who would rather talk in the front of the shul than the back so i became a Rabbi where that becomes your job. I love Jews,Stories, Israel, and chulent. Recently we opened up the Young Israel of Karmiel and look forward to greeting the many North American and Anglo Olim who will join us here in the beautiful Galil.
Please comment away I thrive on your input. Thanks!

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