Inspirational Weekly Parsha Insights and anecdotes of Rabbi Schwartz and his never dull family as they acclimate and absorb into their new home in Karmiel Israel, having made Aliyah- August 2010

Karmiel

Our view of the Galile

Wednesday, September 11, 2013

"Another" One Lights the Dust- Yom Kippur 5774

Insights and Inspiration

from the

Holy Land
from

Rabbi Ephraim Schwartz

"Your friend in Karmiel"

September 12th 2013 -Volume 3,
Issue 45–8th of Tishrei 5774(hooray!)

Yom Kippur

"Another" One Lights
the Dust

It was Shabbos, it was Yom Kippur, in what was probably the
most religious city in the world, imagine Meah Shearim, Lakewood, Boro Park, or
Karmiel J, and suddenly, right in middle of what was sure to
be an inspiring Drasha the ruckus began. Students came rushing into the
Synagogue right in middle of the great
Reb Meir's speech to inform him that "his" Rabbi was
cruising around on his horse powered…uhhh horse (they didn't have cars back
then), right outside of the Shul. It doesn't
get too much more sacrilegious than that. Yet unlike many Rabbis might act
today, Rebbe Meir, sometimes more familiar by his last name Baal Ha'Nes, the Talmud
tells us, left his services in the capital city of Tiverya and went for a nice
Yom Kippur stroll alongside his Rebbe, Elisha Ben Avuya while he was trotting
along on that Yom Kippur horse.

Finally they reach the point of where you can't walk on Shabbos
anymore, and Elisha halts telling his student Rebbe Meir to return. Rav Meir
tries to get his Rebbe who had turned to heresy to come back with him…to return…to
do teshuva…to have back once again his Yom Kippur, that he had left just a few
years before when he gave up his observant lifestyle and declared
"war" on Torah Judaism. But to no avail. Elisha declared it was too
late.

"Once I was riding my horse on Yom Kippur that was
Shabbos outside of the holy of holies and I heard a voice from heaven exploding
and announcing 'Return my repentant children-except forAcher/that other one…me."

And with that they parted ways; Rebbe Meir back to his shul
and Acheir, the heretic, to his war against the children of Israel. The Talmud
tells us that one of Acheir's most vicious attacks was in the 'cutting the saplings down', which they
explain was destroying the youth of Israel. Our sages relate how he would go
into the yeshivot and convince the children to leave by telling them that they
were wasting their time. "You will be a tailor, a shoemaker, a builder
(a doctor, a lawyer or a tour guideJJ). There's no point in staying and studying…it's not who
you are...what you will be..." It is hard to imagine how someone who
was the teacher of thousands of students at one point, and was the Rebbe of the
great Rebbe Meir one of the greatest sages of all time, could fall so far,
could be filled with such malice. How did it happen? What was the cause of this
great downfall?

While our sages suggest that Acheir 'fell off the Torah
wagon" when he witnessed what he perceived to be a tragedy that countered
the promise of the Torah for longevity, as he observed a young boy commanded by
his father to fulfill the mitzvah of sending away the mother bird before taking
the eggs, fall off a tree and die. Elisha himself suggests that he was doomed
from the get-go, from the day of his Brit Mila. At the festive meal on that
momentous occasion with all the scholars of the city gathered for the
celebration his father upon witnessing the glorious holy fire of Torah coming
from the sages studying Torah, dedicated his son for what was ulterior motives
to be also becoming a Torah scholar.

"If this is
the power of Torah, those glorious flames, I will dedicate my son to be a sage
as well."

Rav Soloveitchik in
a piercing insight suggests that it was that moment that Elisha felt that he
became Acheir…another one…someone else's dream…someone else's expectations.
Elisha ben Avuya was gone and all that he learned and studied was only to
become the Acheir that others had created the role for him to fill.

It is fascinating that despite who Acheir was, Rebbe
Yehudah HaNasi includes Elisha Ben Avuya as one of the sages that he felt was
worthy of quoting in the great tractate of Mishna, Pirkey Avot-Ethics of our
Fathers.

Elisha Ben Avuya said: "He who studies Torah as a
child, to what can he be compared? To ink written on fresh paper. And he who
studies Torah as an old man, to what can he be compared? To ink written on
paper that has been erased."

Paper that has never been written on has all the possibilities
in the world before it. There are no pre-conceived agendas, no roles to fill or
drawings to live up to upon it. The world in all its newness is full of
potential. It is a book ready to be written. That is how Torah can most
powerfully develop that soul and can bring it to its essence. As one finds
their own personal connection and fulfillment in its holy words, one carves out
the piece, the art, the holiness the spark that only they can, that only their
unique individual soul was created to bring to the world. Once that paper has
been written on already, Elisha says, than it is no longer the same. It is
erased paper, the smudges of another, of an Acheir are all over it.

Acheir, gave up hope on himself, because he heard a voice
from heaven that said all can return except Acheir. But it's not true.
Teshuva/repentance/returning to our essence and to our Father is for everyone. It's
a mitzvah. The Torah says it works and there are no exceptions. What was this
voice? The answer is that the voice was saying that Acheir can't return…Elisha
though…if you re-connect to your core, to that original holy spark that was
never tainted and could never be tainted because it is the Hashem in each of
us, of course you can always come home. Elisha Ben Avuya, that once great
sage's, mistake was that he had for too long identified himself as Acheir. He
didn't see Elisha Ben Avuya anymore. He was only the other that was defined by
everyone else and ultimately even by himself.

It's been a year since last Yom Kippur. It's a lot of time.
A lot of time to sin, a lot of time to lose sight of who we are and who we
wanted to become as we stood before Hashem last year. We stand before our
Father, our King once again and we tap ourselves on our chest as we recite our
confession and all of those things that we said we didn't want to do anymore…turns
out they are right back there again weighing down on our minds, our hearts and our
souls. We all struggle with the Acheir that we have become that we are not
proud of but that so defines us the whole year round.; the business man, the busy
man, the no-time-to-grow man, to learn, to refine ourselves,the rush through
our prayers person, the person who becomes too self-absorbed to care for those
that need help…that reach out to us. We're not the parents, we want to be, the
spouses, the leaders, the Jews or the nation of God that we so desperately hope
is still part of us. We desperately hope that we haven't totally become that
Acheir that we don't even recognize our holiness and potential anymore. But
have no fear…Yom Kippur is here. We can return. We can all become. All except
our Acheir. We have to leave him behind. Our Acheir has to go. Return my
repentant children-except for Acheir the voice from heaven is exploding and
telling us on this holiest of days. Leave the fake you behind. It is the day to
become real once again. It is when we can go back to a new fresh clean sheet of
paper, and crumple up that one that we have been erasing all year around. Our Father
is waiting.

The Talmud says that when Elisha Ben Avuya was on his death
bed Rebbe Meir once again came to him and begged him to return. Rather than
argue though this time Elisha asks Reb Meir, can I still return? Is it still
possible? Even for me. Rebbe Meir responded with the verse that suggests that
even until the last bit of one's soul one can come back. That small pure
untainted spark is still there. One can always return. Elisha than begins to
weep and he dies. For the first time perhaps Elisha became that youth with a
clean paper. His dying message with those final tears to us was that soul will
always have that final word and come out. The Acheir we create will always be
temporal, it will never be able to fully remove the real us. The spark of
Hashem is what raises us from the dust to the eternal greatness that we can
become. It is what brings light to the world and to us. Our light. The light we
were created to shine. Reb Meir smiled upon Acheirs death the Talmud concludes
and said "It appears Rebbe has done Teshuva". May we as well
merit to be sealed in the book of eternal life as we return to Hashem once
again.

May we all be signed and sealed for a good year,

Rabbi
Ephraim Schwartz

RABBI SCHWARTZES QUOTE OF THE WEEK

"If all of
Israel would observe two Shabbatot then the redemption would come immediately.- Talmud

"The
two Shabbatot that the Talmud is referring to is when Yom Kippur which is called Shabbat falls out on the Shabbat
the power of the convergence of these
two holy days and their observance by the people of Israel is what will herald in
the Messiah"-Reb Yeshaya HaaLevi Horowitz the Sh"lah Hakodesh

RABBI SCHWARTZES JOKE OF THE WEEK

A priest and a rabbi are
discussing the pros and cons of their various religions, and inevitably the
discussion turns to repentance.

The Rabbi explains Yom Kippur,
the solemn Day of Atonement, a day of fasting and penitence, while the Priest
tells him all about Lent, and its 40 days of self-denial and absolution from
sins.

After the discussion ends, the
Rabbi goes home to tell his wife, Deborah, about the conversation, and they
discuss the merits of Lent versus Yom Kippur.

Deborah turns her head and
laughs.
The rabbi says, 'What's so funny, dear?'

Deborah's response, '40 days of
Lent - one day of Yom Kippur...so, even when it comes to sin, the goyyim pay
retail.....'

****************************************

RABBI SCHWARTZ YOUTUBE LINK OF THE WEEK

Getting into the Sukkot mood
already with the great Etrog Scene from Ushpizin

Holiday
Stores, pretty much any city in Israel but especially Jerusalem- This is probably one of the coolest
times of year to be in Israel as almost anywhere you go, you know you are in
the holiday mode. Sukkah stores are abound on any major cities street corners,
children are pedaling decorations of all types for the Sukkas, Men are standing
on street corners with magnifying glasses examining Etrogim as the diamonds
that they are for the mitzvoth that we will fulfill with them. Before Yom
Kippur stores are carrying pills to make the fast easier, white kittels and the
squaking of chickens that are used for Kapparot and then slaughtered and dispersed
to needy families are all over the place. As one looks around the neigborhoods
those little huts are popping up all over the place as every Jew tries his hand
at carpentry. When one walks through these holy streets you can feel the
excitement of the upcoming Chagim and one can imagine being
whisked back in time to the Beit Hamikdash when that same palatable holy energy
filled the streets as well before this great pilgrimage holidays. How fortunate
are we that after 2000 years of Exile the streets once again are filled with these
sounds of joys. May we merit to see the Temple once again complete that joy on
Har HaBayit yet this year

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About Me

Hi, thanks for popping in. I am a recent Oleh. My wife Aliza and children Shani, Yonah, Rivkah, Elka and Tully recently moved to Karmiel Israel from Seattle Washington where we used to have a little Shul in our home the West Seattle TLC (Torah Learning Center). I have been involved in Jewish educational outreach for over 15 years. Originally a Detroiter, we have been lucky enough to live in Midwood New York, Des Moines Iowa, Norfolk Virginia and Seattle. I'm just a down to earth guy who would rather talk in the front of the shul than the back so i became a Rabbi where that becomes your job. I love Jews,Stories, Israel, and chulent. Recently we opened up the Young Israel of Karmiel and look forward to greeting the many North American and Anglo Olim who will join us here in the beautiful Galil.
Please comment away I thrive on your input. Thanks!

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