Sunday, 25 October 2015

Psalm 51
first came to be very special to me when I was 15 years old. I was a
somewhat rebellious teenager who overstepped the mark in some particular ways
that made me feel uneasy in myself. But
it was more than just a reaction to certain naughtinesses, I knew that I was on
the wrong track, heading in the wrong direction - I was deeply uneasy. And I didn’t really have a clue what to do
about it.

Fortunately
God came to the rescue, but that is a different and longer story! It was at that
time that Psalm 51 along with one or two others seemed to speak very
directly into my situation.

Psalm 51 is
the Psalm of everyman, everywoman, who struggles with and within themselves. They - and we - know
that all is not well within, that they have spoken and behaved in ways that have caused
hurt or injury to others, that do not reflect the nature and will of God.

First some
background

Psalm 51 is
attributed to David, and although it is impossible to be certain that he wrote it,
it certainly sits appropriately alongside the events described in 2 Samuel
11-12. David slept with wife of one of his loyal soldiers. When she got pregnant,
he sent word that her husband (Uriah) should be put on the front line of the
battle so that he would be killed. In effect, the King, God’s anointed representative,
committed adultery and murder. Nathan the prophet was sent to David to confront
him, and he very cleverly trapped David into pronouncing judgement on himself.
He told David a parable, in which a rich man steals a poor man's only lamb, to
prepare a meal for a traveller. David is very indignant saying ‘As the Lord
lives, the man deserves to die’ To which Nathan declared ‘You are the man!’

David
instantly recognised the depths of the wrong he had committed and said, ‘I have
sinned against the Lord’, words which are echoed in verses 3 & 4 of our psalm:

For I know my
transgressions and my sin is ever before me.

Against you, you alone
have I sinned and done what was evil in your sight.

As we come
now to look at the psalm itself, the first point I want to make is that the psalm
lays bare the reality of the human condition.

The Psalmist
recognises that his sin is not just against Uriah, but against God. God is
right to judge him, he deserves God’s displeasure, God’s punishment. Yet he is
drawn to God, drawn in confession, longing for the distance opened up by his
sin, to be closed.

This psalm,
this prayer, is not a simply a deep, heartfelt recognition of the sin caused by
these particular events. It recognises that sin is more than any specific act
of individual wrongdoing.

Indeed I was born
guilty, a sinner when my mother conceived me.

This verse
has often been misunderstood. It is not about the wickedness of the act of procreation
or the idea of original sin. It simply expresses the tragedy of the situation
into which all of us are born. We are born into a world full of sin and
temptation. By the time we learn to distinguish between good and evil, we
already discover within ourselves that we have a will of our own, a strong
will, that wants to assert itself, and is often at variance with the will of
our creator.

The Psalmist
recognises this self-will which is at odds with the divine will – he recognises
it in himself. This is the truth he discovers deep inside himself, this is the
place into which God’s wisdom has brought him.

In this psalm, the writer does not try to justify himself, to recall his good deeds or
his previous integrity – something that is very much in evidence in most other
psalms. He readily acknowledges his wrongdoing.

Psalm 51 lays
bare the human condition, that constant tendency to walk our own way, to walk
without recognising our total dependence on God.

So how does
this affect the way we confess our sins Sunday by Sunday?

We usually
have a quiet period before the confession in which we seek to identify the
words and actions that have been hurtful or wounding or neglectful – that
haven’t reflected the generous love of God. Sometimes I find it easy to
identify particular things, at other times it seems to be much harder.

Perhaps on
those occasions when I find it difficult, I just need to remember how easy it
is for my self-will to assert itself, to recognise my vulnerability, and to take
time to re-set my inner compass, to re-align my will with God’s, to do this consciously
and intentionally at the start of another week.

The second point is that the Psalm declares the generous and steadfast love and faithfulness of God. in verse 1 the Psalmist says

Have mercy on me, O
God, according to your steadfast love;

According to your
abundant mercy blot out my transgressions.

The God to
whom the Psalmist brings his sin is characterised by ‘steadfast love’ and
‘abundant mercy’. The word ’steadfast love’ is the word used of God’s covenant
love for his people. God bound himself to his people, he was their God, they
were his people. Though his people broke the covenant, God held on to them. His
‘steadfast love’ remained theirs, followed them in their wanderings, always
reaching out to bring them back.

This is a God
whose very nature is to love and to forgive, one from whom we cannot hide
anything, one in whose bright light we dare to bring the inner secrets of our
hearts, one who, in
his all-sufficient love and mercy, will blot out our transgressions, will wash
us thoroughly, will make us whiter than snow.

The word used
for ‘wash’ in the Psalms is not a gentle word, it is a word which literally
means ‘treading’, a vigorous and thorough exercise used to get rid of serious
dirt. When I read that, it reminded me of my grandma’s dolly tub and the
strong, rhythmic up and down movements of her arms as she pounded the laundry.

Facing up to
sin, owning it, and daring to bring it into the light can be a rather painful
process – certainly the Psalmist felt the weight of his sin – he writes of
having his bones ‘crushed’, of being ‘broken’.

But having
faced his sin and recognised the ingrained reality of our tendency to sin, having
owned it and asked for mercy, he rediscovers joy and gladness as his sins
are blotted out, erased. In the words
of psalm 103:12

As far as the east is from the west, so far has he removed our
transgressions from us.

We do indeed
have an amazingly gracious, merciful, loving and forgiving God and we should
never fear to come to him as we are.

Thirdly, and finally, the
Psalm shows us that we need renewal as well as forgiveness. The
Psalmist’s sin has been blotted out, he has been thoroughly washed, joy and
gladness have replaced his anguish. BUT – he
knows that the self-will that landed him in that hard place, that put him at
odds with his creator, is still there, waiting to assert itself again and land
him in trouble again.

So he prays
in verse 10 that God will:

·create
in him a clean heart

·put
a new and right spirit within him

·sustain
him with a willing spirit

·open his lips so that he may praise God

This is quite
revolutionary. The wisdom of
the day was that there were righteous people who were faithful and God blessed
them, and that
there were unrighteous people who were not faithful and who God punished them. This created
real difficulties when bad people seemed to prosper and good people suffer, a
dilemma addressed in Job.

This Psalm
takes us into new territory. We are all
equal, we are all born guilty, we all have that self-will that is at odds with
the will of our creator, and we are all pretty helpless to walk in God’s way,
unless our lives are lived in total dependence on him. It is God
alone who can keep us out of sin’s way. He alone who can create within us a new
heart, and put a new and right spirit within us.

The word
‘create’ used here is not the word used for God creating the world. It is a
word very rarely used, and is used of God, in his sovereign power, doing
something that is seemingly impossible. God, by his
Spirit can do within us, that which it is impossible for us to do for
ourselves.

This thought
is also found in Ezekiel 36:26:

A
new heart I will give you, and a new spirit I will put within you. I will put
my spirit within you and make you follow my statutes.

It prepares
the way for the Jesus' words to Nicodemus in John 3:3:

Very truly I tell you,
no-one can see the kingdom of God without being born anew (from above) … no-one
can enter the kingdom of God without being born of water and Spirit. What is
born of the flesh is flesh, what is born of the Spirit is spirit.

Yes, sinners
we are. But God is
full of grace and mercy. Our sins have
been forgiven, we have been restored to a living and loving relationship with
our God, and we are
daily offered the renewing power of God’s Spirit, so that our lives and wills
can be more closely aligned with that of our Creator and Saviour.Jill Chatfield