To obtain a balanced result it is necessary to make a balanced approach and not to rely on a single kind of effort only. The moral character must become involved in the quest of upliftment; the intellectual faculty must work at the study, as well as reflect upon the lessons of, life itself; the intuition must be unfolded by persistent daily practice of meditation; and the everyday practical life must try to express the ideals learned.

He realizes that he has had an important experience which will be followed at intervals by others, when he stands on the fringe of cosmic consciousness. Through proper metaphysical study, meditation practice, and philosophic action, it will not be difficult for him to come into the awareness of his own Overself to some extent… Even to enjoy a fraction of this wider consciousness is to transform his life in every way.

You may be an insignificant creature in the vastness of the cosmos, but the divine life is in you, too. Have enough faith in your divine heritage, take it into your common everyday life and thought, and in some way, to some people, you will become very significant and important.

The new physics finds creation to be a continuous process, which has never had a dated beginning in the past. Its atoms and universes appear and disappear. What does this indicate? That the unspaced untimed No-Thing out of which all this comes is itself the Reality, and the Universe a showing-forth.

He has learned through the experiences of many births not to cling desperately to anything, not to hold on stubbornly when life's clear indication is to let go, not to get so attached to persons or objects that all his happiness rests solely upon them.

If he has to meet someone who is regarded as a sage, he may quickly feel the stillness surrounding the man. If they sit down together and he feels disinclined to break the silence, it would be better not to do it but to take it as a signal to flout convention and let the initiative be taken by the sage himself.

… He should refrain from giving attention to the imperfections and shortcomings of others, and he should certainly never blame them for these. He should turn his critical gaze towards himself alone--unless he is specifically asked by others to examine them--and exercise it to correct himself and improve himself and reform himself.

For centuries theologians have argued about the meaning of Jesus' declaration that the kingdom of heaven was at hand. Most of them have given it a historical interpretation. Only those who could approach the mind of Jesus have given it a mystical interpretation. For only they can see that he meant that the kingdom of the Overself is really as close to us as is our own hand…

When we are brought face to face with the consequences of our wrongdoing, we would like to avoid the suffering or at least to diminish it. It is impossible to say with any precision how far this can be done for it depends partly on Grace, but it also depends partly on ourselves. We can help to modify and sometimes even to eliminate those bad consequences if we set going certain counteracting influences…

… There is every reason why a man who accepts the gospel of inspired action should become a beneficent force in the world. Whatever role falls to him in the game of life, he will play it in a vital and significant way. More than ever before in its history, the world's need is for such active philosophers…

The priest and the guru, the artist and the writer have to carry a small flock or a million minds with them by means of their work. The talent if they possess it is theirs, but the inspiration comes from a higher level.

The necessity of achieving mental harmony and union of ideals in marriage counsels great caution in selecting one suited to be a life-companion. A wrong decision in this matter may be disastrous in every way, whereas a right one will be helpful in many ways.

The stages of the quest are fairly well defined. First — the aspiration toward spiritual growth manifests itself in a man's heart. Second — the feeling of repentance for past error and sin saddens it. Third — the submission to an ascetic or self-denying discipline follows as a reaction. Fourth — the practice of regular exercises in meditation is carried on.