Statewide County NcArchives History .....History Of Moravians In NC
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Colonial and State Records of North Carolina
History of the Moravians in North Carolina
Reichel, Charles Gotthold, 1751-1825
1829
Volume 05, Pages 1144-1163
[Reprinted from Martin's History of North Carolina. Vol. 1. Appendix.]
EARLY HISTORY OF THE MORAVIANS IN NORTH CAROLINA.
Succinct history of the settlement of the Unitas Fratrum, or the United
Brethren, in North Carolina.
The Unitas Fratrum, or the Protestant Episcopal Church of the United Brethren,
commonly called Moravians, made the beginning of its settlement in North
Carolina in the year 1753.
In the year 1735, some members of this church came from Europe, to settle in
Georgia, on a piece of land, which was granted unto count Zinzendorf by the
trustees of this province, for a settlement of the United Brethren. One of the
principal motives for accepting this offer, was the hope, that thereby a way
might be opened for the preaching of the gospel to the Indians, especially to
the Creeks and Cherokees.
The first colony of brethren arrived in Georgia in the spring of the year
1735, and received in the summer of the same year a considerable increase.
They built a large house in the town of Savannah, and made a settlement in the
country. God so blessed their industry, that in three years they were able to
pay off all the money advanced to them. They likewise erected a school house
for the children of the Creek Indians, on the river Savannah, four miles above
the town. Many Indians, and with them their king, Tomo Tschatchi, came to see
the brethren, and to hear the gospel, or, as they expressed it, the great
word.
There was a fine prospect, that this settlement of the brethren would prosper,
and they would find entrance with the gospel among the Indians, and be blessed
with success in the instruction of their children, as some of them had already
learned to read English pretty well, and began to write; but, as a war broke
out between the British and the Spaniards, in 1737, and was renewed in 1739,
the brethren, who were conscientiously scrupulous to take arms, were forced to
do it contrary to the promise made unto them, of being exempted from personal
military service, they saw themselves necessitated to abandon their well
cultivated land and houses, and remove, after having defrayed all the expenses
incurred on their account, in 1738 and 1740, to Pennsylvania; where they began
the settlements at Bethlehem and Nazareth, and likewise missions among the
Indians in different parts of Pennsylvania and New-York. God blessed their
labor among these savages, in so eminent a manner, that by his grace many of
them turned from darkness to light, and from the power of Satan unto God, and
received forgiveness of sin and inheritance among those that are sanctified by
faith in Jesus.
The various oppressions which the brethren and their missionaries among the
heathen, had to endure, by ill disposed persons and other circumstances, gave
occasion to the negotiations of the Unitas Fratrum with the British
parliament. The result of them was, that after a strict examination into the
origin and the present state of the brethren's church, the Unitas Fratrum, or
United Brethren, were declared by a public act of the parliament of Great
Britain, to which the royal assent was given the 12th May, 1749, and which is
entitled “an act for encouraging the people known by the name of Unitas
Fratrum or United Brethren, to settle his majesty's colonies in America,” to
be an ancient Protestant Episcopal church; that those who were settled in his
majesty's colonies in America, had demeaned themselves there as a sober, quiet
and industrious people, and that they shall be indulged with full liberty of
conscience, and be exempted from personal military service for a reasonable
compensation, and be permitted, instead of taking an oath, in cases where the
laws require it, to make a solemn affirmation or declaration.
While these negotiations with the British parliament were pending, several
lords and gentlemen became more intimately acquainted with the brethren, and
made offers unto them of settlements on the continent of America and on the
islands. Among all these offers, none came to effect but the purchase of a
hundred thousand acres of land in North Carolina, in the territory of the earl
of Granville, the president of the privy council. The view of this colony was,
to give to such of the brethren's church and others, as should desire it, an
opportunity of settling at a cheap rate, in a country as yet but little
cultivated, to serve both in a temporal and spiritual sense the inhabitants,
who were already settled there, and who should settle in their neighborhood,
and to preach the gospel to them as well as to the Cherokees, Creeks and other
Indians. The purchase of the land was made in the year 1751. August Gottlieb
Spangenberg, one of the Bishops of the Unitas Fratrum, who then resided at
Bethlehem, and had the superintendence of all the settlements and missions of
the brethren in Pennsylvania, was commissioned to go with some brethren to
North Carolina, in order to seek out, and survey the land. They departed in
August, 1752, from Bethlehem for Edenton, and from thence with Mr. Churton,
the general surveyor, to the headwaters of the rivers Catawba, New river and
Yadkin, where they spent several months before they could obtain their aim;
during which time they suffered much by sickness, cold and hunger, till the
end of the month of December. After having surveyed several small pieces of
land on Catawba and New rivers, and at the Mulberry fields, on the Yadkin,
they were led by the good hand of the Lord to a large tract of land on the
east side of the Yadkin, full of springs, rivulets and creeks, well timbered,
and, for the greatest part, good for agriculture and raising cattle.
Bishop Spangenberg and the other brethren returned in January, 1753, to
Bethlehem, having finished the survey of 73,037 acres, in fourteen numbers: to
these, an additional survey was made by Mr. Churton, of 25,948 acres, in five
numbers, in the same tract; making the total sum of 98,925 acres.
In conformity with an agreement made heretofore, between the right honorable
John, earl of Granville, lord president of his majesty's most honorable privy
council, sole proprietor of a certain district, territory or parcel of land,
lying in the province of North Carolina in America, on one part, and the count
Zinzendorf, lord advocate, chancellor and agent of the Unitas Fratrum, or
United Brethren, on their behalf, on the other part; the aforesaid tract of
land, in consideration of a certain sum of money to him, the said John, earl
of Granville, to be paid, was granted and conveyed to James Hutton, gentleman,
secretary of the Unitas Fratrum, or United Brethren, his heirs and assigns, in
trust and for the use, benefit and behoof of the said Unitas Fratrum, to be
set out and surveyed in convenient tracts and parcels, according to the option
and direction of such person or persons, as should be employed for that
purpose by the lord advocate, chancellor and agent aforesaid, to hold the same
to the said James Hutton, his heirs and assigns, at and under a yearly rent to
be annually paid to the said John, earl Granville, his heirs or assigns, &c.
The general deed for the whole tract was sealed and signed the 7th August,
1753. Besides it, nineteen special deeds were made for each number of the said
tract. As count Zinzendorf had also the title of lord of the valley Wachau, in
Austria, the aforesaid tract of 98,985 acres, was named Wachau, or Wachovia.
In order to facilitate the improvement of the land, to furnish a part of the
purchase money, and to defray the transport, journey and other expenses of the
first colonists, a society was formed, under the name of The Wachovia Society,
consisting of members of the brethren's church and other friends. The
directors of it were bishop Spangenberg and Cornelius Van Laer, a gentleman
residing in Holland. The members of it, who were about twenty, received in
consideration for the money which they advanced, two thousand acres of the
land. This society was again dissolved, in the year 1763, having proved very
beneficial, and answered the intended purpose. In the Autumn of the year 1753,
the first colonists, twelve single brethren,1 or unmarried men, came from
Bethlehem to settle upon the land. They had a waggon, six horses, cattle and
the necessary household furniture and utensils for husbandry with them. After
a very tedious and fatiguing journey, by way of Winchester, Evan's Gap and
Upper Sauratown, on which they spent six weeks, they arrived on the land the
17th of November, and took possession of it. A small deserted cabin, which
they found near the Mill creek, served them for a shelter, or dwelling house,
the first winter.2 They immediately began to clear some acres of land, and to
sow it with wheat. In the year 1754, seven new colonists, likewise single
brethren, came from Bethlehem. It was resolved, that on the same spot, where
the first settlers had made already a small improvement, a town should be
built, which was named Bethabara, (the house of passage) as it was meant only
for a place of sojourning for a time, till the principal town, in the middle
of the whole tract, could be built, at a convenient time. Bishop Bohler, who
was here on a visit from Bethlehem, laid, on the 26th of November, the corner
stone for the first house in this town, which was appointed for a church and
dwelling house of the single brethren, with prayer and supplication to our
Lord, that he might prosper the work. He likewise examined more accurately the
greatest part of the Wachovia tract, divided it into proper parts for
improvement, and gave names to several creeks, which are yet sometimes used,
and are to be found in deeds and public records.
The Mill creek, on which Bethabara, or Old town, is built, was called Johanna,
the Muddy creek, or Gargales, on which Bethany was afterwards built Dorothy,
the Middlefork, on which now Salem, the principal town, stands, Wach, and the
Southfork, which waters the Friedberg and Friedland settlements, Ens. In the
year 1755, a mill was began to be built, on Mill creek, near Bethabara, which
proved a great benefit to the settlement, and the circumjacent country, as
more inhabitants soon settled in the neighborhood. In the month of May, bishop
David Nitsehmann came on a visit from Bethlehem, and on the 11th of the same
month, the first meeting house was consecrated, which solemn transaction was
attended with a gracious feeling of the divine presence. Many travellers and
neighbors have heard afterwards, in this house, the word of life, with joy and
gratitude. The physician, or surgeon, soon acquired an extensive practice,
which was a great benefit to this infant settlement. In the autumn of the same
year, Wachovia was declared by an act of assembly a separate parish, and after
the name of their governor, called Dobb's parish. The reverend Christopher
Thomas Benzien, from Bethlehem, was commissioned to transact this business
with the assembly. This regulation lasted to the year 1756. The reverend Jacob
Rogers, who came in the year 1758, from England, was the first minister, or
rector, of Dobb's parish. His ministry, as the preaching of the gospel by the
brethren in general, was attended with great blessing to many hearers in the
different places, on Muddy creek, Southfork, &c. where they used to preach,
and particularly to a great number of people, who, on account of the war with
the Shawanoes and Delaware Indians, in 1756, and the following years, sought,
and found, refuge with the brethren. The latter enclosed their town,
Bethabara, and the adjacent mill, near which some of the fugitives built
houses, with palisadoes. As there was at the same time a great scarcity of
corn in North Carolina and Virginia; for the crop of Indian corn, which is the
chief support of the inhabitants, had failed, the brethren, who had reaped a
great quantity of wheat and rye, were enabled to supply the wants, not only of
the fugitives, but also of many other people.
In the year 1758, the Cherokees and Catawbas, who went to war against the
Indians on the Ohio, often marched through Bethabara, in large companies,
sometimes several hundreds at once, and the brethren were obliged to find them
quarters and provisions for several days. The Cherokees were much pleased with
the treatment which they met, and gave to their nation the following
description of Bethabara: The Dutch fort, where there are good people and much
bread.
As several of the fugitives, who had constantly attended the preaching of the
gospel, and felt the power of it, asked leave of the brethren to stay with
them and to settle on their land, it was resolved in the year 1759, when
bisbop Spangenberg and the reverend Mr. John Etwein, from Bethlehem, were
present, to lay out another town, three miles to the north from Bethabara, on
Muddy creek, in the northwest corner of Wachovia tract. This was done in the
month of July, and two thousand five hundred acres of land assigned to the
town lot, which the inhabitants of the town should hold for a certain yearly
rent, after three years rent free for the first settlers. The town was called
Bethany. It was laid out into thirty lots, fifteen of which in the upper part
were assigned to the fugitives, and fifteen in the lower town were appointed
for such families in Bethabara, (which settlement of late had received an
increase of ten families from Bethlehem,) who might be inclined to begin
husbandry and housekeeping for themselves; for, hitherto, everything at
Bethabara had been done and laid out for the common good, as was the case in
Bethlehem, in the first beginning of that settlement. Bethabara was visited in
the autumn of 1759, with an epidemical disorder, of which eleven persons died,
and among them the German minister of the place, the reverend Christian
Seidel, and the surgeon, Mr. Kalberlahn.
In the year 1760, the devastations and cruelties of the Cherokees, who had now
joined the northern Indians in their war against the white people, put the
inhabitants of Bethabara and Bethany under the necessity of being day and
night continually upon their guard. Hostile Indians came often very near their
towns, with an intention to destroy them, and to kill the inhabitants or make
them prisoners, but never ventured to make an attack. Often times, they were
frightened by the ringing of the bell for the meeting at church, which
meetings the brethren in both places kept regular on Sundays and every evening
in the week. Many soldiers, marching against the Indians, attended divine
services in both places. In Bethany, about four hundred were present at it, on
Easter Sunday. Besides the meeting house, ten dwelling houses were, in April,
1760, already built and inhabited, in this new town.
When peace was established, in the year 1761, with the Cherokees, the
settlements increased in the following years in numbers, by new colonists from
Pennsylvania, and trade and commerce began to flourish. At the end of the year
1765, the number of inhabitants in Bethabara was 88, and in Bethany 78. The
greatest part in the latter place were farmers, and in the former tradesmen,
as taylors, shoemakers, carpenters, potters, tanners, milwrights, gunsmiths,
&c. In the year 1766, the beginning was made to build Salem, the principal
settlement of the Unitas Fratrum in North Carolina, five miles to the south
east from Bethabara. Hitherto, all the brethren and sisters who settled in
North Carolina, came from Pennsylvania. But in this year, the first company,
consisting of ten persons, came from Germany, by way of London and Charleston.
As bishop Spangenberg, who with unremitted zeal and diligence had
superintended the affairs of these settlements, returned, in the year 1763, to
Europe, Frederick William von Marshall, senior civilis of the Unitas Fratrum,
was appointed in his place, in the year 1764. He laid out, in 1765, the town
of Salem, went in 1766 to Europe, to transact there the necessary business
concerning this new settlement, and returned in 1768, with several brethren
and sisters. In the conferences, which he had during his stay in Europe with
the elders of the brethren's unity, it was resolved, that Salem should be
built in the same manner, and have the same regulations as Herrnhut, Niesky,
Bethlehem, and other settlements of the United Brethren, wherein the unmarried
men and boys, and the unmarried women and girls, live in separate houses by
themselves. The house for the unmarried men, or single brethren, was built in
the years 1768 and 1769.
In this and the following years, several families, chiefly farmers, from
different parts of Pennsylvania, and the province of Maine, in New England,
settled on the Wachovia tract, and in the neighborhood of it, with a desire
that they and their children might be under the care of the brethren's church,
and instructed by them in their way of life. Most of them were before in the
connexion of the brethren, and had heard from them the gospel of our salvation
through Christ's atoning blood and death, with a blessing for their souls. A
part of the German families, who came from Pennsylvania, settled in the
neighborhood of Bethany, where they attended regularly the meetings on Sunday;
most of them having joined in the following time the brethren's church.
Another part of said German families settled on the waters of the Southfork,
in the southwest part of Wachovia. Several of these new, and some of the old,
settlers in these parts, to whom the brethren had preached the gospel, since
the year 1758, in the house of Adam Spach, were formed into a society of the
brethren, and put themselves under their care in spiritual things. A meeting
and school house was built on a piece of ground, consisting of seventy-seven
acres, and consecrated for divine service on the 12th March, 1769. This
settlement received the name of Friedberg. Another settlement in the south
east part of Wachovia land, on the headwaters of Southfork and on the
Middlefork was begun in 1770, by about fourteen German families, who in this
and the year before arrived from Broad bay, now York county, in Maine, in the
state of Massachusetts. The first company, consisting of six families, was
shipwrecked on their voyage from Broad bay to Wilmington, in North Carolina,
near the island of Roanoke, but no lives were lost, and most of their goods
saved. They found for the first, winter quarters and provisions in Salem, and
assisted in building several houses in the new town. When the second company,
consisting of eight families, accompanied by their minister, the reverend Mr.
Soelle, arrived, the farm lots of the new settlement were laid out, in
November, 1770, and the settlement called Friedland. In the middle of it, a
lot of thirty acres was reserved for a meeting and school house. In the year
1771, the inhabitants in all the Wachovia settlements, and especially those in
Bethabara, were in great danger, on account of the regulators, who were very
numerous in these parts, and several times threatened to destroy the
settlements of the brethren, as they would not join them in their opposition
to government. Governor Tryon, after having obtained a complete victory over
them, and re-established order and peace, came with his army to Bethabara, to
receive the oath of allegiance, and take the arms of all people in the
neighborhood, who had opposed government. He and his army were highly
gratified by the treatment they met from the brethren, and by their
improvements and progress in agriculture and the mechanical arts. The
brethren, on their part, acknowledged, with heartfelt gratitude, the mercy of
God, in averting from them all evil in these perilous times, and in
strengthening the arm of government for their protection.
In order to promote the internal and external welfare of the settlements of
the brethren in North Carolina in general, and especially to assist in the
regulations concerning the principal settlement at Salem, a deputation arrived
this year from Europe, which was sent in conformity to a resolution, made in
the general synod of the Unitas Fratrum, which was held in the year 1769, in
Marienburg, in Germany. The deputies were two members of the elder's
conference of the Unitas Fratrum, Christian Gregor and John Lorez, the first
of whom was afterwards consecrated a bishop, and the latter a senior civilis
of the brethren's church. Hans Christian von Schweiniz, Mr. von Marshall's son
in law, one of the directors of the brethren's settlements in Pennsylvania,
also assisted in this service. They arrived in September, 1771, from
Pennsylvania, and having finished the work committed to their care, to the
satisfaction of all the brethren and sisters, to whom this visit gave much joy
and encouragement, they returned in November to Bethlehem. On the 13th of that
month, the congregation and meeting house in Salem, to which the corner stone
had been laid on the 17th April, 1770, was consecrated.
In the year 1772, several English families, who lived in Carrollsmanor, in
Frederick county, Maryland, and had been many years in connexion with the
brethren's church, came to North Carolina, and began a settlement in the
southwestern part of Wachovia tract, on the waters of Muddy creek. This
settlement, which in the following year was increased by several other
families from Maryland, received afterwards the name of Hope. A number of
English families, living on the Yadkin river and Muddy creek, had the gospel
preached unto them, since the year 1758, by the Rev. John Ethvein, Rogers,
Usley, and Soelle, and other ministers of the brethren's church, at stated
times, in the houses of Christopher Elrod and Isaac Douthil, whereby they
became connected with the brethren's church, and attended several years the
meetings in Bethabara, Salem and Friedberg. Some of them became members of the
latter congregation, the meeting house of which being the nearest to them. As
these English families had a desire to have the gospel regularly preached unto
them, in their own language, they, in conjunction with the English families
arrived from Maryland, formed themselves into a society, with the intent to
become in time a settled congregation of the church of the United Brethren,
and to build a meeting house in the new settlement, wherein divine service
might be held, and the holy sacraments administered unto them in their own
language. Salem received this year an increase of above sixty persons from
Bethabara and Pennsylvania; and Friedberg, its settlement and regulations as a
congregation of the brethren's church, and the holy communion was held for the
first time in the meeting house, which had been built in this settlement as
early as the year 1769.
In the year 1773, Wachovia, formerly a part of Anson, and afterwards of Rowan
county, became a part of Surry county. By an act of assembly, made in this
year, it was confirmed to be a separate parish. A vestry was elected in April,
consisting of twelve persons, and two church wardens were appointed. The Rev.
John Michael Graff, minister of the congregation in Salem, to whom the Rev.
Paul Tiersch, who came last year from Pennsylvania, was associated in this
office, was on the 6th June consecrated in Bethlehem, a bishop of the Unitas
Fratrum. He ordained, on the 17th October, in Salem, Ludolph Gottlieb Bachhoff
and John Jacob Ernst, deacons of the brethren's church: this was the first act
of ordination performed in Wachovia. The general direction of all the
settlements and congregations of the brethren in North Carolina, was now
committed to Frederick William von Marshall, senior civilis, and John Michael
Graff, ep. for., to whom were associated Paul Tiersch, presbyter, and Richard
Usley, deacon. They had to superintend all the general concerns, as well
internal as external, and to deliberate on them in conference, under the name
of the General Helpers' Conference for Wachovia.
The special direction of the three congregations in Salem, Bethabara and
Bethania, was vested in an elders' conference, consisting of the above named
persons and all the ministers and elders of said congregations who met
regularly once a week in Salem. Committees, elected by the church members,
were anew appointed in every place to assist the elders' conference, in
keeping good order, and in transacting the external affairs of their
congregations. Similar committees were afterwards constituted in Friedberg,
Friedland and Hope.
In the years 1774 and 1775, two faithful gospel ministers entered into the joy
of their Lord, viz: the Rev. Paul Tiersch on the 16th October, 1774, and the
Rev. Richard Usley on the 9th October, 1775. In the beginning of the latter,
Frederick William von Marshall went to Europe, accompanied by his wife, and
attended the general synod of the Unitas Fratrum in Barbey, in Saxony, as
senior civilis and deputy of all the brethren's congregations in North
Carolina. He took his way through South Carolina and Georgia, and visited the
missionary settlement of the brethren, which in the preceding year had been
commenced on general Habersham's estate, in Georgia, for the conversion of the
negroes, and conducted unto the missionaries an assistant from Salem.
During the revolutionary war, which commenced in 1776, the settlements of the
brethren in North Carolina, suffered great hardships and losses, but
experienced at the same time many signal proofs of the gracious providence and
powerful protection of the Lord, to whom alone they ascribed their
preservation in these perilous times, and who inclined the hearts of superior
and inferior magistrates, and officers of the armies on both sides, to
interpose in their favor, oftentimes when they found themselves in the
greatest distress and anxiety.
In 1778, several brethren were drafted for military service in the army, and
each of them had to pay £25 North Carolina currency for a substitute: ill
disposed persons took out warrants on the lands of the brethren. The system of
parishes being abolished, the name of Dobbs' parish ceased of course. In the
new county of Wilkes, the court house was built on a tract of land on Yadkin
river, near the Mulberry fields, which had been granted in the year 1754 by
lord Granville to Henry Cossart, in trust for the Unitas Fratrum, and on which
certain persons had settled without leave. This occasioned in the following
time a law suit, between the Unitas Fratrum on one side, as plaintiffs, and
the persons who settled on the land as defendants.
In January, 1779, the Rev. Gottfried Præzel and Christian Heckwælder, were
sent to the general assembly, then sitting at Halifax, with a petition, signed
by the greatest part of the brethren in Salem, Bethabara, Bethania and
Friedberg, praying to be exempted from taking the oath of abjuration, and for
protection in the quiet possession of their land, as several persons had
entered in the new established land office several parts of the Wachovia
lands, and even the town lots of Salem, Bethabara and Bethania. Upon this
petition, the general assembly made a law, that the brethren, if they should
take the affirmation of allegiance and fidelity to the state of Carolina, and
the United States, should remain in the quiet possession of their property,
and be exempted from all personal military duties; provided they pay a triple
tax. In conformity to this law, the brethren took the affirmation of
allegiance and fidelity before a justice of the peace, and remained from that
time undisturbed in the possession of their property, and of those privileges
granted unto them by the before mentioned act of the British parliament and
the assembly of this state.
A troop of light horse, belonging to general Pulaski's corps, were quartered
in May of the same year, several days in Salem, and attended public worship,
with great satisfaction. Their deportment was very civil, and they paid all
their expenses. As one of them had lately recovered from the small pox, the
town of Salem was infected, and forty persons got the disorder, of whom two
died. Frederick William von Marshall returned, with his wife, from Europe,
after an absence of nearly five years, being there so long detained on account
of the war. They made the voyage from London to New York in company with
bishop John Frederick Reichel, a member of the Unity's elders' conference, who
was deputed by it to hold a visitation of all the brethren's settlements and
congregations in the United States of America, and arrived, with his wife, in
Salem, in June, 1780, with some assistants for the service of the
congregations in North Carolina. During his stay, from the 15th June to the
5th October, he published the resolutions of the last general synod of the
Unitas Fratrum, which was held in Barbey, in 1755, made the necessary
regulations in conformity to them, ordained three deacons, baptised several
adult persons, and strengthened the congregations and their divisions
according to the different ages and sexes, by his public and private
discourses to them in faith, love and hope. The Lord blessed his labor in a
particular manner.
On the 20th August, he held the first holy communion, in Hope, in the meeting
house in this settlement, which was built in 1779, and this congregation was
now settled and regulated according to the tenets, rules and rights
established in the brethren's church. The same was done by him in Friedland,
on the 4th September, in which settlement the meeting house had been built
already, in the year 1775. These transactions were blessed in both places with
a gracious feeling of the presence of the Lord, and the members of the new
formed congregations pledged themselves mutually, in a solemn manner, by grace
to walk worthily their high calling in Christ Jesus, in truth and love. As the
legislature of North Carolina had resolved to meet in November, in Salem, the
governor, and several members of both houses, stayed there several weeks, but
no quorum was formed. These gentlemen were much satisfied with the reception
and treatment which they met. Salem became more known, and the brethren were
regarded as a peaceable, industrious and benevolent society. In the year 1782,
an act was passed by the general assembly of North Carolina, entitled, “An act
to vest in Frederick William Marshall, esq., of Salem, in Surry county, the
lands of the Unitas Fratrum, in this state, for the use of the said United
Brethren, and for other purposes.”3
On the 29th of August of the same year, bishop John Michael Graff, entered
into eternal rest and joy. The ministry of this meek and humble follower and
faithful servant of Christ was blessed by his Lord in a particular manner to
the congregation in Salem, and to all the brethren's congregation in North
Carolina. The 4th of July in the year 1783, being set apart by the legislature
of the state of North Carolina, as a day of prayer and thanksgiving, on
account of the treaty of peace and amity between the United States and Great
Britain, was celebrated in a very solemn manner in all the brethren's
congregations in this state, with heartfelt gratitude towards the Lord, for
his protecting care and help which they had enjoyed during the war, in hours
of danger and affliction, and with fervent prayers for the welfare and
prosperity of the United States in general, and the state of North Carolina in
particular, to the glorification of His name, and the propagation of the
Redeemer's kingdom.
On the 31st of January, 1784, the tavern in Salem took fire by accident, and
the whole building was reduced to ashes. This, and a similar accident in
Bethabara, where, in December, 1802, the distillery house was consumed by
fire, were the two only cases of distress by fires in the settlements of the
brethren in North Carolina. Salem received, in the year 1785, two fire engines
from Europe, and a fire regulation was made in this town. Bishop Johannes von
Wattewille, a member of the Unity's elders' conference, was deputed by the
synod of the Unitas Fratrum, held in the year 1782, in Herrnhut, on a
visitation of all the brethren's congregations in North America, and arrived,
with his company, in May, 1784, in Bethlehem. They had a very tedious and
dangerous voyage, and suffered shipwreck, on the rocks on the coast of the
small island of Barbuda, near Antigua. The reverend Daniel Kœhler, appointed
minister of the congregation in Salem, in place of the late bishop Graff, was
in his company, and arrived, with his wife, and some assistants, in the month
of October, in Salem.
In the same month of the next year, bishop Johannes von Wattewille came, with
his lady, (daughter of the late count Zinzendorff,) to Salem, and returned to
Bethlehem in May, 1806. His visitation of this and the other brethren's
congregations in North Carolina, was attended with a particular blessing of
the Lord. During his stay, the general helper's conference for the
superintendence of all the brethren's congregations in North Carolina, was
anew regulated, and the Baron Frederick W. von Marshall, John Daniel Kœhler,
Godfrey Præzel and Christopher Lewis Benzien became members of it.
In the year 1787, a society was formed, under the name of “A society of the
United Brethren, for propagating the gospel among the heathen.” The members of
this society, who reside in Pennsylvania, New-York, New-Jersey, Rhode Island
and Maryland, had their first general meeting on the 1st November, 1787, in
Bethlehem, and those who reside in North Carolina, on the 19th June, 1788, in
Salem.
In the synod of the Unitas Fratrum, which was held in the year 1789, in
Herrnhut, and which the reverend John Ettwien and Jacob van Vleck attended as
deputies from the brethren's congregations in Pennsylvania, and the adjacent
states, and the reverend Christopher Lewis Benzien, as deputy from the
brethren's congregation in North Carolina, the reverend John Daniel Kœhler,
minister of the congregation in Salem, was elected a bishop of the brethren's
church, and consecrated to this office on the 9th of May, 1790, in Litiz.
His excellency, general Washington, president of the United States, honored
Salem, in the year 1791, on his tour through the southern states, with a
visit, where he stayed two days, to the great joy and satisfaction of all the
inhabitants, who paid him their regard in a respectful address, which he
answered in an affectionate manner.
In the year 1792, Salem was afflicted by a malignant fever, of which fourteen
persons died, all under thirty years of age, and whereby, for a time, all
intercourse with the neighborhood was stopped. On the 9th of November, 1800,
the consecration of a new church, in Salem, the corner stone of which was laid
in 1798, was performed, in a very solemn manner. Most all of the brethren and
sisters from the other settlements of the brethren in Wachovia, and a great
number of neighbors and strangers, attended. All the transactions were
accompanied with a gracious feeling of the divine presence.
On the 11th February, 1802, Frederick William von Marshall, senior civilis,
was called into the eternal rest and joy, after a very laborious and useful
life, of eighty-one years, of which he had spent more than fifty in the
service of the Unitas Fratrum, and more than forty years in the service of the
brethren's congregation in North Carolina, with great zeal and faithfulness,
and under the blessing of the Lord, who crowned his undertakings with good
success. By his last will, he devised to the reverend Christian Lewis Benzien
the Wachovia and other tracts of land, which he possessed in trust for the
Unitas Fratrum. As bishop Kœhler, who went, with his wife, at the end of the
year 1800, to Europe, and attended the general synod of the Unitas Fratrum,
which was held in the year 1801, in Herrnhut, as deputy of the brethren's
congregations in North Carolina, received, in the synod, another appointment,
the reverend Charles Gottheld Reichel, from Nazareth, in Pennsylvania, was
called, in his place, to be minister of the congregation in Salem, and being
elected, in said synod, a bishop of the brethren's church, he was consecrated
to his office on the 6th December, 1801, in Bethlehem. At the end of May,
1802, he came with his family, and some assistants, to Salem.
In the year 1803, the general direction of the brethren's congregation in
North Carolina was committed by the Unity's elders' conference to the brethren
Charles Gottheld Reichel, Christian Lewis Benzien and Simon Peter.
On the 17th November of said year, fifty years were completed since the
arrival of the first twelve brethren from Bethlehem, who began the settlement
of Wachovia. On this account, the day was celebrated as a jubilee by all the
brethren's congregations in North Carolina, whose members met in Salem and
united in solemn praises and thanksgiving to our gracious Lord and Saviour,
for all the favors and blessings which he had bestowed, in such a rich
measure, during this period of fifty years, and in fervent prayers and
supplications for a new outpouring of the spirit of grace, love and truth upon
each congregation.
From the 25th October, 1806, to the 11th February, 1807, the reverend John
Renatus Verbeck, presb., and Charles von Forestier, senior civilis, two
members of the Unity's elders' conference, were on a visitation in Salem, and
the other brethren's congregations in North Carolina. The Lord blessed their
labor abundantly, and strengthened thereby the bond of love and union between
the brethren's congregations in America and Europe, and other parts of the
world, in a particular manner. Having visited all the congregations of the
brethren's church in the United States, and likewise the mission settlements
at Goshen and Pattquatting, in the state of Ohio, and at Fairfield, in Upper
Canada, they returned, in October, 1807, to Europe. On their voyage from
Philadelphia to Hamburg, they were detained in England, from whence they went,
by way of Gottenburg and Copenhagen, to Hamburg, where they arrived at the end
of May, 1808, safe and well, in Berthelsdorf, a village near Herrnhut, in
Upper Lusatia, where at present the elders' conference of the Unitas Fratrum
doth reside.
The beginning of the first settlement was made on the 17th November, 1753,
with twelve persons.
By the church registers, which are kept regular in each settlement, it
appears, that in the period of fifty years, from the 17th November, 1753, to
the 17th November, 1803, 1357 births and baptisms of children, and 665 deaths
were entered; so that the number of births exceeds that of deaths by 692,
which is more than one half: besides about 1300 births and baptisms of
children, whose parents do not belong to the brethren's church are entered
during the same period in the register.
Now follows a description of each settlement.
Salem, the principal settlement of the United Brethren in North Carolina, is
situated in Stokes county, eighteen miles to the south from Germantown, the
county town, and 110 miles to the south-east from Raleigh, in 36 deg. 10 min.
north lat. and 3 deg. 15 min. lon. west from Washington. The town was laid out
in 1765, after a regular plan, on a piece of elevated but broken ground, near
the Middlefork or Wach, over which a bridge was built in 1771. The principal
street in it is sixty feet wide, in a direction from south to north, leading
from the south-eastern parts of the state to Virginia. This is intersected by
a street 56 feet in width, from east to west, leading to the Shallowford of
the river Yadkin, which is at a distance of 18 miles. The other streets are 40
feet wide. Nearly in the centre of the town is a square, 300 by 170 feet,
surrounded with large catalba, sycamore, poplar and other trees. On the west
side of this square, adjoining the main street, is a neat brick market house,
which was built in 1803, and wherein also the fire engines of the town are
kept in a separate apartment. The town lots are 96 in number, from 66 to 85 in
front, and from 170 to 280 in depth. Some are larger. The public buildings
are:
1. The church, an elegant brick building, 92 by 45 feet, on the northeast
corner of the square. It was built in the years 1798 to 1801, and consecrated
on the 9th November, 1801, for divine service, which is held not only on
Sundays, but every evening of the other days, chiefly in the German language.
On the gallery, to the west side in the church, is a beautiful organ of
fourteen stops: it is supposed to be at present the largest organ in the whole
state of North Carolina. In the steeple, on the west end of the church, is the
town clock, which strikes hours and quarters.
2. The congregation house, to the south of the church, wherein the ministers
reside. In the upper story was the first meeting hall of the congregation at
Salem, which is now used for children's and other private meetings. The house
was built in 1771.
3. The single brethren's house, on the west side of the square, opposite the
congregation house, wherein the large boys and unmarried men live and board.
The northern part of this spacious house, which in front is two, and the back
three stories high, was built in 1768, and the southern part, wherein
apartments are for dining and sleeping, and for family worship, in 1786.
4. The single sisters' house, on the east side of the square, was built in
1785. The regulations are the same as in the single brethren's house. Some of
the unmarried women and girls, who live and board in this house, get their
livelihood by needlework, spinning, &c. The greater part of them are, in the
day time, employed in the families with washing and other work.
5. The school house for the boys, on the north-west corner of the square, was
built in 1794. The male children of the inhabitants of the town and of other
members of the congregation, living in the neighborhood, receive from their
sixth to their twelfth or fourteenth year, instruction in reading and writing
German and English, cyphering, history, geography and some of them in the
rudiments of the Latin language, drawing and music.
6. The school house for the girls, on the east side of the square, between the
congregation and single sisters' houses, a neat and elegant brick building, 62
feet long and 42 feet deep, which was erected in the years 1803 and 1804. In
the lower story are, besides a spacious entry, two large and some smaller
apartments. In one of the first, the school for the female children in town is
kept; the other is a dining room, for the young ladies who board in the house.
In the upper story are three large apartments; in each of which, from fourteen
to sixteen young ladies have room to live under the care of two tutoresses; a
fourth apartment in this story, is to accommodate such as may become sick.
Over and above these rooms, is a large hall, 60 feet long, 30 feet wide, and
14 feet high, wherein the young ladies sleep with their tutoresses. This
seminary, which commenced in the year 1804, is under the direction of the
minister and elders of the congregation in Salem, and under the special care
and superintendence of an inspector, to whom all parents and guardians, who
intend to put young ladies in this school for education, have to apply. The
branches taught are, reading, grammar, arithmetic, history, geography, German
if desired, plain needlework, &c. Music and fine needlework, such as tambour
and embroidery, including drawing, are two extra branches, in which
instruction is given, if expressly desired. From the beginning of the
institution, in May, 1804, to the end of the year 1807, about one hundred and
twenty young ladies from North and South Carolina, Virginia, Kentucky,
Tennessee and Georgia, received their education in it, of whom, at the end of
1807, forty-one remained in the seminary.
7. The store, contains a good assortment of merchandise. The goods are partly
imported from Europe, partly taken from the merchants in Fayette, Petersburg,
and chiefly in Philadelphia. This house was built in 1774, on the south-west
corner of the square, opposite to the single sisters' house.
8. The house of entertainment, or public tavern, at the south-west end of the
principal street, was built in 1772. In the year 1784, it was destroyed by
fire, the only accident of this kind in Salem, and rebuilt of brick, as most
all the public buildings are.
Besides these public buildings, the following are to be noted, viz: the post-
office; the house of the doctor, with an apothecary shop, an elegant building
on an eminence; the pottery; toy shop; the tannery and leather dressery: a
great quantity of deer skins cured and dressed here, are annually exported by
way of Philadelphia to Hamburg. The other tradesmen and mechanics in the town
are: shoemaker, taylor, baker, carpenter, cabinetmaker, glover, hatter,
saddler, wheelwright, turner, tinner, gunsmith, blacksmith, silversmith, watch
and clockmaker, tobacconist, &c. In the neighborhood of the town are several
mills, built on the Middle or Brusky fork and other small branches, as paper,
oil, saw, grist and merchant mills, and a cotton machine. The whole number of
persons, belonging to the Salem congregation, children included, was at the
end of the year 1807, 316, whereof 233, besides 41 young ladies in the
boarding school, lived in the town, and 83 in the neighborhood on their farms;
the greatest part of them are of German extraction. The number of dwelling
houses in the town was about 40; the town lot belonging to Salem, contains
3440 acres. The town is provided with water from several springs, about a mile
distant from it, the water of which is conducted through wooden pipes into the
town, and distributed in such a manner, that the greatest part of the
inhabitants are supplied with it: there are also wells of good water in the
town.
Bethabara, the first settlement of the United Brethren in North Carolina, was
begun in 1753. It is situated in Stokes county, five miles to the north-west
from Salem, near the Mill creek. It has a handsome church, with a steeple,
built of stone in 1788; a store, tannery and distillery, and several other
houses, inhabited by tradesmen, viz: hatter, shoemaker, potter, turner, &c.
The street on which the houses are built, in a direction from south-east to
north-west, is 66 feet wide. On the Mill creek is a merchant and saw mill. The
congregation at Bethabara consisted, at the end of the year 1807, of ninety-
two persons, children included, all Germans; thirty-nine of whom lived in the
town, and fiftythree on their farms, in the neighborhood, from a half to four
miles distant. The town lot, belonging to Bethabara, contains 2118 acres.
Bethania, or Bethany, is situated in Stokes county, near Muddy creek, nine
miles to the north-west from Salem, and three miles from Bethabara. The town
which was laid out in 1759, of thirty lots, consists of a single street, 56
feet wide, in a direction from south south-west to north north-east. The
houses are frame or log houses, most of them two stories high, and inhabited
by farmers and tradesmen, viz: blacksmith, gunsmith, wheelwright, hatter,
tanner, taylor, shoemaker, &c. As the church, or meeting house, in the middle
of the town, which was built in 1771, began to be too small for the
congregation, a new neat brick church, 62 feet long and 42 feet deep, with a
steeple on it, was built in 1807 and 1808. There is also a good store, tavern
and apothecary shop in the town, and near it a saw and grist mill. The
congregation at Bethania consisted, at the end of the year 1807, of 306
persons, children included, all Germans; of whom 130 lived in the town and 176
on their farms in the neighborhood, from a half to ten miles distant. The town
lot contains 2500 acres.
Friedberg settlement is situated partly in Rowan and partly in Stokes county.
The meeting house, which was built in 1768, is in Rowan county, near the line
of Stokes county, nine miles from Salem to the south-west, on a lot of seventy-
seven acres, belonging to it. The number of persons under the care of the
brethren's church, in this settlement, children included, were at the end of
the year 1807, 346: they live on their farms, from one quarter to ten miles
distant from the meeting house, where they attend divine service on Sundays,
which is held in the German language.
Friedland, or Broadbay settlement, is situated in Stokes county. The meeting
house, which was built in 1774, on a lot of thirty acres belonging to it, is
five miles from Salem, to the east. At the end of 1807, the number of persons
in this settlement, under the care of the brethren's church, was 183, children
included. The most distant live five to six miles from the meeting house,
where divine service is held every Sunday, in the German language.
Hope, or Maryland settlement, is situated in Stokes and Rowan counties. The
meeting house, wherein divine service is held every Sunday, in the English
language, was built in 1779, and is eight miles from Salem, to the west, near
Muddy creek, on a lot of thirty acres, belonging to it. The number of persons
under the care of the brethren's church, were, at the end of 1807, 199,
children included. The greatest part live on Muddy creek and its branches, and
some on Yadkin river, into which Muddy creek empties itself about eight miles
below the meeting house. Near the latter is a merchant mill, on said creek,
and a toll bridge over it, and five miles from this, a bridge over Yadkin
river.
About eight miles above the Hope meeting house, and ten miles from Salem, on
the west side of Muddy creek, a meeting house was built in 1782, by a German
Lutheran and Reformed congregation, wherein since the year 1797 divine service
is held, by one of the ministers of the brethren's church, every fourth
Sunday, in the German language.
The foregoing was received from the late major R. Williams, of Raleigh, and is
believed to have been written by bishop Reichel.
———
1
Their names are: The reverend Bernhard Adam Grube, minister, Jacob Lash,
warden, Hans Martin Kalberlahn, surgeon, Jacob Pfeif, shoemaker, Erich
Ingelretsen and Henry Feldhousen, carpenters, Hans Petersen, taylor, Christoph
Merkle, baker, Herrman Lash, miller, Jacob Lung, John Beroth and John Lisher,
farmers.
2
On the spot where this cabin stood a monument was erected in the year 1806,
with the inscription, Wachovia settlement, begun the 17th November, 1753.
3
It is as follows: “Whereas Frederick William Marshall, esq., of Salem, in
Surry county, hath made it appear to this general assembly, that all the
tracts of land in this state, belonging to the lord advocate, the chancellor
and agent of the Unitas Fratrum, or United Brethren, have been transferred to
him from the former possessors, in trust for the Unitas Fratrum, or United
Brethren; and whereas doubts have arisen whether the said tracts do not come
within the description of the confiscation act, and to quiet the minds of
those to whom conveyances have been, or are to be, made, or any part, or
parts, thereof:
“Be it, therefore, enacted, by the general assembly of the state of North
Carollna, and it is hereby enacted by the authority of the same, that a
certain deed of lease and release, dated the 27th and 28th of October, 1778,
from James Hutton, conveying the tract of Wachovia, in Surry county, be hereby
declared valid in law, and to be admitted to probate in the county of Surry,
and registered in the register's office, agreeable to the testimonials
thereunto pertaining; and that all lands which by a deed of bargain and sale
of the 20th April, 1764, between William Churton and Charles Medcalf,
registered in the county of Orange, in book No. 1, p. 106, and in Rowan
county, in book 8, No. 5, p. 452, &c., were then conveyed to said Charles
Medcalf, be hereby vested in the said Frederick W. Marshall, in trust as
aforesaid, and all conveyances of the above mentioned lands, or any of them,
made, or which shall be made, by the said Frederick W. Marshall, shall be as
good and valid, to all intents and purposes, as if the confiscation act had
never passed.
“And be it further enacted, by the authority aforesaid: that the power of
attorney of Christian Frederick Cossart, dated the 3d November, 1772,
empowering said Frederick W. Marshall to sell his lands, be admitted to
probate and registry in the county of Wilkes, and be as good and valid in law,
as it could or might have been, had the act of confiscation never passed.”
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