...[T]he symbol of my childhood was never the racing goggles of
Lawrence
or
St. Exupery,
but the tub of
Diogenes.
To establish complete independence, like a youth called Huckleberry Hodge featured in
The Rover
or some other of my favorite boy's papers, who lived in a barrel and fished with a line tied to his big toe while he slept. When I think back on my childhood, and try to focus that impulse again, it seems to me that my life has been dominated by a desire to contract into a point.
- From
Voyage to a Beginning: An Autobiography

My first expression of my sense of revolt at the universal self-delusion was an essay on 'Superiority', written when I was twelve. I still have this essay. It argues that all men are completely enmeshed in self-delusion, and that the universal motive that underlies all human conduct is the need of the individual to feel himself 'superior', to deny the obvious fact that he is a mere insect among billions of other insects.
- On his nihilistic period. From
Voyage to a Beginning: An Autobiography

Considering himself a genius, a born writer, and an outsider, Wilson found little value in formal education and left school at the age of sixteen. During the next few years he drifted and traveled around England and Continental Europe. The period 1950-1956 was marked by economic deprivation, marital difficulties, and general discomfort.
- From
Colin Wilson: The Oustider and Beyond
by Clifford Bendau

Met
Alfred Reynolds,
became involved in the
The Bridge,
a quasi-anarchist organization partly composed of ex-Nazi prisoners of war. Wilson was eventually banned from Bridge meetings because his Outsider beliefs were at odds with Reynolds' Anarchist beliefs.

Entered into literary scene with the publication of
The Outsider
in 1956 when he was only 24 years old. Grouped with the English version of the
Beats,
as one of the Angry Young Men
was the general opinion among English intellectuals the The Outsider
had been a craze that had died a natural death, and that I should now be returned to the obscurity from which I had accidentally emerged.
- From
Voyage to a Beginning: An Autobiography

The interesting question presents itself: Why was there such a reaction against me?
The Outsider
is not a fraud; neither is it superficial. It attacks a real problem- one that has poisoned European culture for nearly two centuries- and comes closer to solving it than any similar book (for example,
The Romantic Agony
of Mario Praz).
- From
Voyage to a Beginning: An Autobiography

Almost all the published biographical material on Wilson ceases at or near this point in his life. It is as if, from the time he moved to Cornwall, his life disappeared into his work. In one sense this is true but there remains a personality beneath the writing that is intensely and the time may have arrived for a second volume of his autobiography to be written.
- From
Colin Wilson: The Man and His Mind
by Howard F. Dossor

Human beings experience a range of mental states which is as narrow as the middle three keys of a piano.

What we accept as everyday consciousness is thoroughly sub-normal.

Two Beautifully Typical Quotes

"It is true that there are exercises that can strengthen the 'muscle' that enable us to push back the bounds of acceptation. But these are relatively unimportant. The real problem is that we are trapped in misconceptions that always deceive us, as the matador's cape deceives the bull; that continue to decieve us a million times over the course of a lifetime.
Wittgenstein
once said that traditional philosophy causes a form of mental cramp, and that the aim of his philosophy was to remove this mental cramp, or to 'show the fly the way out of the bottle'. Our misconceptions involve the passive fallacy and notion that consciousness is a plane mirror that cannot lie about the world it reflects."
From
Poetry & Mysticism

"If
Tim Leary's
claim was that you could, use the
psychedelic
experience to find your way into new realms of subjectivity, and then use it to find your way back there without the psychedelic, I would agree, it would be extremely valuable. What tends to happen is that when people get into these realms they find that there are no words to express what they are seeing, and so in a sense the experience is useless. They can just say, well it was wonderful. And what's more, of course, this kind of experience of-- it was wonderful, but I can't express it-- tends, I think, to cause a kind of pessimism, a feeling that the only way I can get the experience is by taking the psychedelic again. Which is the reason, you see, that, as I say, after taking it once myself, I would not dream of taking it again.
From the
Mavericks of the Mind Interview