News, articles and information about Jewish art, architecture, and historic sites. This blog includes material to be posted on the website of the International Survey of Jewish Monuments (www.isjm.org).

Monday, July 1, 2013

Paris: Monuments to the Deportation to the Velodrome d'Hiver

Paris, France. Monument to the Victims of the Deportation to the Velodrome d'Hiver by Walter Spitzer, dedicated 1994. Photo: Samuel D. Gruber 2012.

Paris, France. Monument to the Victims of the Deportation to the Velodrome d'Hiver by Walter Spitzer, dedicated 1994. Photo: Samuel D. Gruber 2012.

Paris: Monuments to the Deportation to the Velodrome d'Hiverby Samuel S. Gruber

Paris is a city of monuments - some better known than others. In 1993, a monument was created to commemorate the round-up of 14,000 Jews in Paris and their detainment in the
Vélodrome
d'Hiver an indoor velodrome
(cycle
track) at the corner of the boulevard
de Grenelle and the rue
Nélaton in the 15th
arrondissement of Paris, not far from the Eiffel
Tower. The deportees, many of whom were women
and children, were held in the velodrome for several days before their deportation to transit camps, leading in turn to their removal
to Auschwitz, and their deaths.

The deportation of Paris's Jews was one of many callous acts of French collaboration in Nazi aims, which have gradually received more attention in France and abroad. Émile Hennequin, director of the Paris police, ordered
on July 12, 1942 that "the operations must be effected with the
maximum speed, without pointless speaking and without comment." Local police reports document that beginning at 4:00 a.m. on 16 July 1942, 13,152
Jews were arrested,
of which 5,802 (44%) were women and 4,051 (31%) were children. Some people were warned by the French Resistance or hidden
and escaped being rounded up. The arrested had to leave their homes quickly - they could take only a few items; blanket, sweater, shoes and two shirts. Conditions in the velodrome were horrendous, with little food and water, few toilets, and no other amenities. The deportation was remembered in Marcel Ophuls now classic documentary The Sorrow and the Pity (1969) and more recently an attempt to visually recreate the internment was made in the
film Sarah's Key,
released in 2010,based
on the 2002 novel of the same name by Tatiana de Rosnay. The book
and film stirred intentional interest in the history of the round-up
and the fate of French Jews, and I suppose led to my own visit to the memorials last when in Paris December.

In 1959, a fire destroyed part of the Vélodrome
d'Hiver, and the rest was
demolished. A block of flats and a building belonging to the Ministry
of the Interior now stand on the site. Since then, a series of markers have been installed in the area to remember the deportation and commemorate the victims. In 1959, a recent plaque that was placed
on the track building was moved to new structure at 8 boulevard de Grenelle.
This commemorative plaque, seen below, facing the Bir-Hakeim métro station,
mentioned for the first time the numbers and fate of Jews who were
held inside the Vélodrome d'Hiver.

On 3 February 1993, the President, François Mitterrand,
commissioned a monument to be erected on the edge of the quai de
Grenelle. Near where the Velodrome d'HIV stood.
Polish-born Holocaust survivor Walter Spitzer was engaged as the
sculptor and Mario Azagury the architect. This is added a Holocaust-themed sculptural work to the already rich commemorative landscape of Paris that includes scores of figural sculptures recalling people, places and events of the past.

Paris, France. Monument to the Victims of the Deportation to the Velodrome d'Hiver by Walter Spitzer, dedicated 1994. Photos: Samuel D. Gruber 2012.

In 1943 Spitzer, when 16,
was deported to the Blechhammer camp, a subcamp of Auschwitz –
Birkenau.I He survived in part by making portraits and drawings
which he traded for bread. He also made clandestine drawings of
forced labor, but most of these did not survive. In January 1945, he
was part of the death march from Auschwitz to Buchenwald, where he
was liberated. In late 1945 Spitzer relocated to Paris, where he
studied at the Academie des Beaux-Arts. Spitzer attributed his
survival to drawing. In his autobiography, Sauver par le dessein,
he writes that at Buchenwald, he was summoned to appear before the
German (anti-Nazi) political prisoner in charge of his barracks who
he stuck him from the transport list when Spitzer promised, if he
survived, to “tell with your pencils all you have seen here.”
http://rogallery.com/Spitzer_Walter/spitzer-biography.html

The Paris statue refers to all deportees but especially
commemorates the victims of the Vel' d'Hiv. The figural
sculptural group emphasizes children, and includes a pregnant woman
and a sick man. The curved concrete shell on which the bronze group
sits is meant to represent the curve of the velodrome track. In
fact, deportees were in the stands and the throughout the entire
complex, but there is no contemporary visual documentation of the
scene.

The words on the monument are: "The French Republic in homage
to victims of racist and antisemitic persecutions and of crimes
against humanity committed under the authority of the so-called
'Government of the State of France.'"The monument was dedicated on 17 July 1994, and since then a ceremony is held at the site every year. At the ceremony in 1995 then-president Jacques Chirac,
successor to François Mitterrand, spoke about
the guilt of the French police and gendarmerie who collaborating with
the Germans in the deportation. The monument is on land given by the city of Paris and paid for by
the Ministère des Anciens Combattants (Veterans Administration [Am],
Old Soldiers [Br]) and is cared for by the Ministry of Defense.In the tradition of many artist-survivors who in their art have chosen to bear witness through narrative or expressive realism, Spitzer created a tableaux of realistic figures with whom the viewer can identify and perhaps empathize. This is not a new strategy. Rodin did something of the sort in his great monument The Burghers of Calais (visible a short walk away at the Rodin Museum). But while Rodin depicted anxiety and suffering through dramatic and even exaggerated gesture and facial expression, Spitzer prefers a quieter style in which the figures expressions are introspective, and their gestures turn inward as group embraces. The feeling is one of calm - either from uncertainty or expectation. These figures - unlike those of Rodin - face their martyrdom (anticipated at least by the viewer) with stoicism and familial love.

Spitzer's work also responds to the commemorative monuments by sculptor Nathan Rapoport, especially the iconic Warsaw Ghetto Uprising monument that has been the center of Holocaust commemoration in Poland since 1948, something reiterated this year at the commemoration of the 70th anniversary of the Warsaw Ghetto Uprising. like, Rodin, Rapoport was inspired by Michelangelo, and his great bronze figures are like Rodin's, actively posed, albeit more heroically. On the rear of the monument Rapoport has depicted the deportation of victims. These figures, while also active, have in their desolation more in common with Spitzer's victims of the Velodrome d'HIV.

While the Paris sculpture
specifically references the events at the Velodrome, its form of a
huddled mass of suffering people, including women and children, fits
in with a series of other recent monuments to suffering, that have attempted to represent and humanize victims (as opposed to
representing them either through abstract symbols or
overly-expressive and distorted forms). I'm thinking especially of
the Irish Famine memorial in Boston by Robert Shure, dedicated in
1998, and the Kindertransport
monument in outside of Liverpool St. Station in London, created by
sculptor and child survivor Frank Meisler in 2006. These children,
of course, are the lucky ones – and they wait patiently like The
Railway Children, for their English saviors. Another version is outside the train station in Gdansk,
Poland. A different version by the same sculptor is outside the
Friedrichstrasse Railway Station in Berlin.

In 2008 more a more descriptive and informative narrative placed at the nearby Bir-Hakeim
station of the Paris Métro.

Paris, France. Narrative signage about the Velo d'HIV roundup installed at the Bir-Hakeim
station of the Paris Métro. Photo: Sameul D. Gruber (2013)

Paris, France. Narrative signage about the Velo d'HIV roundup installed at the Bir-Hakeim
station of the Paris Métro. Photo: Sameul D. Gruber (2013)

1 comment:

The comparison to Warsaw is interesting, not stylistically but with regard to the intention of the Jews back then. Yes some people were warned by the French Resistance or had escaped being rounded up, but largely they went quietly. In the end, Warsaw went unquietly.

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This blog provides news and opinion articles about Jewish art, architecture and historic sites - especially those where something new is happening. Developed in connection with news gathering for the International Survey of Jewish Monuments website (www.isjm.org), this blog highlights some of the most interesting Jewish sites around the world, and the most pressing issues affecting them.