Meaning

As per the shloka of Sri Aditya Purana the
utmost seva ,devotion, surrendering style of the sajjanas,satvikas and
the Astikas will make Sri Hari to be with them and protect always. Simply
the devotees devotion will be tied Bhakti Supaasha the Satpaada pankaja
of Sri Hari.In the same way our Bichali Sri Appanacharya has also tied
the Satpaada of Mantralaya Sri Raghavendrateertharu with Bhakti Supaasha
Baddha Satpaada Pankaja. So our Rayaru is daily visiting Bichali and the
Sannidhaana is very sacred and holy. Such a great devotee of Rayaru Bichali
Sri Appanacharyaru is mainly responsible in moulding the divine personality
of Sri Krishnavadhootaru.

The divine personality of Krishnavadhootaru
fully blossomed when he became the devotee of Bichali Sri Appanacharya
through Sri Raghavendra Gurustotra and Mantralaya Sri Raghavendrateertharu.
The mere touch of the sacred Gurustotra proved meaningful and
fruitful. Today we are proud and grateful to had. such devotees

It is always true that the life style of great
devotees is entirely different from the common people. Right from childhood
and in the Ashramas of life Brahmacharya, Grahasta, Vaanaprasthha and Sanyaasa.

Sri Krishnavadhootaru previously called as
Krishna,Muddukrishna,Muddukrishnacharya as already said.Belakoti Bheemasenacharya
a great Asthhaana Pandit,rich and popular figure adopted Krishna as his
son Loved and all the formalities and rituals of Choula, Jaata Kesha Mundana(Khandana),
Aksharabhyasa, Upanayana followed one after the other. Bheemasenacharya
amazed to see the imagination,intense listening, grasping power, memory
power, extraordinary intellectual level and the tireless efforts
of Muddukrishna to his age and he himself decided to teach Muddukrishna,
as the others evil should nat fall on his son. So affectionately took care.The
glittering eyes and the Bliss on his face proved Bheemasenacharya that
Muddukrishna will bring credit,name and fame to his family. Thus contented
and highly grateful to the kind act of Sri Hari and the surrounding environment
of Sondur and the bank of Tungabhadra.Tungabhadra is a boon to the satvikas
and to the Haribhaktas.So young Muddukrishna before attaining the age of
8 and nine learnt Vyakarana, Tarka(Logic),Nyaaya,Kavya and all the Shastras.
Became expert and perfect by his adop[ted father Bheemasenacharya. It is
most interesting to know that Young Muddukrishna at the age of seven atarted
Kavya Rachana.

The noble couple Venkataramanacharya and Trivenibai
of Narayanadevarakere felt extremely happy. The puropse of giving his son
Krishna to Bheemasenacharya is fulfilled. Venkataramanacharya was really
an ambitious father, selfless father. He desired, aspired that hios son
must become a great scholar and live comfortably in life without thinking
for the daily bread and butter. So offered sincere thanks to Bheemasenacharya
for adopting Krishna. The house in Sondur filled with joy and pleasure.Bheemasenacharya
felt happy. As per the tradition in those days At the age of Seven Muddukrishna
was married to a girl by name Radha of a Jahagirdar of Muraripura.After
the arrival of their daughter-in-law Bheemasenacharya and Venkamma experienced
that this the real happiness of life.But this happiness could not continue
for a longtime. After four years Venkamma leaving his beloved son
Muddukrishna in the hands of his father, she breathed her last, attained
Haripaada and acquired Muttaide Bhaagya.

When Muddukrishnacharya lost his mother, he
was only 11years old. Even Belakoti Acharya also did not live for a long
time to see the Saaraswata Vaibhava of his son. After 4 years father Bheemasenacharya
also attained Haripaada. Now the feeling orphan grew day by day. Felt like
a fish out of water. At the sametime the family feud of his cousin brothers
made the life like a hell. Though shared the joy and miseries with wife
Radha, did not find peace in life. In such adverse circumstances and atmosphere
it is surprising that Muddukrishnacharya studied and enriched his knowledge
and also composed the Granthhas.

In case the atmosphere and the circumstances
were favorable to Muddukrishna and lived with his father in the Royal Court
of Sondur Gorphade, the Saaraswata Loka would have been benefited much
more with the valuable works.

But fate plays the role we cannot disobey.

We are really fortunate to our Holy Tungabhadra
which is equal to the river of Sarayu in Ayodhya.Tungabhadra has enriched
the divine personality of Sri Krishnavadhootaru.The forceful flow and the
sound a lullaby of Sri Harisarvottama and Vayujeevottama to the devotees.
The sanctums which are situated on the bank of Tungabhadra Bellary,Hampi
Hospet,Sondur,Cheekalaparvi,Anegundi, Bichali,Manchali,Khairawadi near
to Ibharamapura are all welcoming the world devotees and Showering the
Blessings rich heritage of SRI HARI VAYU GURURAYARU.

Sri Krishnavadhootaru has said in Sri Raghavendra
Tantra a Siddhi Granthha: