The Gatestone Institute 5 March 2017: In 1990, the “Gayssot law” was passed, stipulating that “any discrimination based on ethnicity, nation, race or religion is prohibited”. Since then, it has been used to criminalize any criticism of Arab and African delinquency, any question on immigration from the Muslim world, any negative analysis of Islam. Many writers have been fined and most “politically incorrect” books on those topics have disappeared from bookshops.

The French government asked the media to obey the “Gayssot law.” It also asked that history textbooks be rewritten to include chapters on the crimes committed by the West against Muslims, and on the “essential contribution” of Islam to humanity (??!). All history textbooks are “Islamically correct.”

The deserves of a decadent people electing Masonic errand boys as “politicians”

In hospitals, Muslims are increasingly asking to be treated only by Muslim doctors, and refusing to let their wives be treated by male doctors.

*

February 2, 2017: A “no-go zone” in the eastern suburbs of Paris. Police on patrol hear screams. They decide to check. While there, a young man insults them. They decide to arrest him. He hits them. A fight starts. He accuses a policeman of having raped him with a police baton. A police investigation quickly establishes that the young man was not raped.But it is too late; a toxic process has begun.

Without waiting for any further evidence, the French Interior Minister says that the police officers have “behaved badly.” He adds that “police misconduct must be condemned”. French President François Hollande goes to the hospital to give his support to the young man. The president says he has conducted himself in a “dignified and responsible manner.” The next day, a demonstration against the police is cobbled together. The demonstration turns into a riot.

Riots continue for more than two weeks. They affect more than twenty cities throughout France. They spread to the heart of Paris. Dozens of cars are torched. Shops and restaurants are looted. Official buildings and police stations are attacked.

Police officers did respond to the incident on February 2. When a man became violent, they did not flee. The French government could only find them guilty, accusing a police officer of raping his attacker. But the police officer was not guilty of rape; he was guilty of simply having intervened. The French government also found his colleagues guilty. They were all accused of “violence.” They now will have to go to court.

The young man who destroyed the lives of these police officers is not being accused of anything. In all the “no go zones,” he is now a hero. Mainstream television channels ask him for interviews. His name is Theodore, or Theo. “Justice for Theo” stickers are everywhere. Banners sporting his name are waved at demonstrations. Rioters shout his name along with the name of Allah.

A few journalists have said that he is not a hero; that “no go zones” are reservoirs of anti-Western, anti-Semitic and anti-French hatred ready to burst. But these journalists are also cautious. They know they might be prosecuted.

The police are ordered not to intervene. They do what they are told to do. Few arrests take place.
Calm is slowly returning, but the riots can easily start again. France is a country at the mercy of large-scale uprisings. They can explode anytime, anyplace. French leaders know it, and find refuge in cowardice.

The Muslims simply fall to their knees at prayer time and show their butts on public streets in swarms like locusts – without regard to law and order – thus showing their contempt for and superiority over the all-tolerant, decadent French society that is stupid enough to pay the Muslims for their insolence.

What is happening is the result of a corrosive development initiated five decades ago. In the 1960s, after the war in Algeria, President Charles de Gaulle directed the country toward closer relations with Arab and Muslim states.

Migratory flows of “guest workers” from Algeria, Morocco and Tunisia, which had started a few years earlier, sharply increased. Immigrants were not encouraged to integrate. Everyone assumed they would return home at the end of their employment contracts.

Twenty years later, serious difficulties became obvious. The immigrants now numbered millions. People from sub-Saharan Africa joined those coming from Arab nations. Neighborhoods made up of just Arabs and Africans were formed. The economy had slowed down and mass unemployment settled in. But the jobless immigrants did not go back home, instead relying on social benefits. Integration still did not exist. Although many of these new arrivals had become French citizens, they often sounded resentful of France and the West. Political agitators started teaching them to detest Western civilization. Violent gangs of young Arabs and Africans began to form. Clashes with police were common. Often, when a gang member was wounded, political agitators would help to incite more violence.

Policemen fight with activists during a protest ahead of the 2015 Paris Climate Conference at the place de la Republique, in Paris, Sunday, Nov. 29, 2015. More than 140 world leaders are gathering around Paris for high-stakes climate talks that start Monday, and activists are holding marches and protests around the world to urge them to reach a strong agreement to slow global warming. (AP Photo/Laurent Cipriani)

The situation grew difficult to control. But nothing was done to fix it; quite the opposite.

In 1984, a movement called SOS Racismewas created by Trotskyist militants, and began to define any criticism of immigration as “racist”. Major leftist parties supported SOS Racism. They seem to have thought that by accusing their political opponents of racism, they could attract the votes of “new citizens.” The presence of Islamist agitators, alongside agitators in Arab and African neighborhoods, plus the emergence of anti-Western Islamic discourse, alarmed many observers.

The French government asked the media to obey the “Gayssot law.” It also asked that history textbooks be rewritten to include chapters on the crimes committed by the West against Muslims, and on the “essential contribution” of Islam to humanity.

In 2002, the situation in the country became dramatic.

Arab and African neighborhoods had become “no-go zones.” Radical Islam was widespread and Islamist attacks began. Dozens of cars would be torched each week. Muslim anti-Semitism was rising rapidly and led to an increase in anti-Jewish attacks.

A book, The Lost Territories of the Republic, by Georges Bensoussan (under the pen-name “Emmanuel Brenner”), was released. It depicted accurately what was going on. It spoke of the sweeping hatred for the West among young people of immigrant origin, and of the full-blown hatred of Jews among young Muslims. It said that “no-go zones” were on the edge of secession and no longer a part of French territory. The mainstream media ignored the book.

Three years later, in October 2005, riots broke out across the country. More than 9,000 cars were torched. Hundreds of stores, supermarkets and shopping centers were looted and destroyed.Dozens of police officers were seriously injured. The storm stopped when the government reached an agreement to make peace with Muslim associations. Power had changed hands.

Since then, the state scarcely maintains law and order in France.

Another book, A Submissive France, was recently published by the man who had written The Lost Territories of the Republic fifteen years before, the historian Georges Bensoussan. Now, the French Republic itself is a lost territory.

“No go zones” are no longer French territory. Radical Islam and the hatred of the West reign among Muslim populations and, more broadly, among populations of immigrant origin.

Everywhere in France, high school teachers go to work with a Qur’an in their hands, to make sure that what they say in class does not contradict the sacred book of Islam.

All history textbooks are “Islamically correct”. One-third of the French Muslims say they want to live according to Islamic sharia law and not according to the laws of France.

In hospitals, Muslims are increasingly asking to be treated by Muslim doctors only, and refusing to let their wives be treated by male doctors.

Attacks on police officers occur on a daily basis.The police have orders: they must not enter “no-go zones.” They must not respond to insults and threats. They must flee if they are assaulted. Sometime, they do not have time to flee.

In October 2016, two policemen were burned alive in their car in Viry-Châtillon, south of Paris. In January 2017, three police officers fell into an ambush and were stabbed in in Bobigny, east of Paris.

A few months ago, in a recently published book, Civil War is Coming, the French columnist Ivan Rioufol wrote: “The danger is not the National Front, which is only the expression of the anger of an abandoned people. The danger is the ever-closer links between leftism and Islamism…. The danger must be stopped.”

Dr. Guy Millière, a professor at the University of Paris, is the author of 27 books on France and Europe.

Comment
And France is not alone on the road to popular elected demise: I have often written about similar conditions in Sweden – and in part in Germany.

The UK is leaving the EU – but entering the age of the Sharia:

Gatestone 2 April 2017: British multiculturalists are feeding Islamic fundamentalism. Above all, Londonistan, with its new 423 mosques, is built on the sad ruins of English Christianity.Since 2001, 500 London churches of all denominations have been turned into private homes.

The proportion of Britons who identify themselves as Anglicans fell from 21% to 17%, a decrease of 1.7 million people, while, according to a survey conducted by the respected NatCen Social Research Institute, the number of Muslims has grown by almost a million. Demographically, Britain has been acquiring an increasingly an Islamic face, in places such as Birmingham, Bradford, Derby, Dewsbury, Leeds, Leicester, Liverpool, Luton, Manchester, Sheffield, Waltham Forest and Tower Hamlets.

Now, the number of church-goers is by no means an expression of the number of Christians: Many Christians do not go to the NWO churches because they do not preach the teachings of Christ.

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