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Monday, June 7, 2010

A Warning From Noam Chomsky on the Threat of ElitesJun 7, 2010

By Fred Branfman

It was not by making yourself heard but by staying sane that you carried on the human heritage. ... [Doublethink is] to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both, to repudiate morality while laying claim to it. ... [Continuous] war involves very small numbers of people, mostly highly trained specialists. … The fighting … takes place on the vague frontiers whose whereabouts the average man can only guess at. …

—George Orwell, “1984”

[The treatment of the] hapless race of native Americans, which we are exterminating with such merciless and perfidious cruelty, [is] among the heinous sins of this nation, for which I believe God will one day bring [it] to judgment.

Noam Chomsky’s description of the dangers posed by U.S. elites’ “Imperial Mentality” was recently given a boost in credibility by a surprising source—Bill Clinton. As America’s economy, foreign policy and politics continue to unravel, it is clear that this mentality and the system it has created will produce an increasing number of victims in the years to come. Clinton startlingly testified to that effect on March 10 to the Senate Foreign Relations Committee:

Since 1981 the United States has followed a policy until the last year or so, when we started rethinking it, that we rich countries that produce a lot of food should sell it to poor countries and relieve them of the burden of producing their own food so thank goodness they can lead directly into the industrial era. It has not worked. It may have been good for some of my farmers in Arkansas, but it has not worked. It was a mistake. It was a mistake that I was a party to. I am not pointing the finger at anybody. I did that. I have to live every day with the consequences of the lost capacity to produce a rice crop in Haiti to feed those people, because of what I did, nobody else.

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Clinton is to be praised for being the first U.S. president to take personal responsibility for impoverishing an entire nation rather than ignoring his misdeeds or falsely blaming local U.S.-imposed regimes. But his confession also means that his embrace of the International Monetary Fund, the World Bank, the World Trade Organization and NAFTA “neo-liberalization” destroyed the lives of many more millions well beyond Haiti, as U.S. support for heavily subsidized U.S. agribusiness damaged local agricultural economies throughout Latin America and beyond. This led to mass migration into urban slums and destitution, as well as increased emigration to the U.S.—which then led Clinton to militarize the border in 1994—and thus accelerated the “illegal immigration” issue that so poisons U.S. politics today.

Clinton might also have added that he and other U.S. leaders imposed such policies by force, installing military dictators and vicious police and paramilitary forces. Chomsky reports in “Hopes and Prospects” that in Haiti, semiofficial thugs empowered by a U.S.-supported coup murdered 8,000 people and raped 35,000 women in 2004 and 2005 alone, while a tiny local elite reaps most of the benefits from U.S. policies.

Clinton’s testimony reminded me of one of my visits with Chomsky, back in 1988, when, after talking for an hour or so, he smiled and said he had to stop to get back to writing about the children of Haiti.

I was struck both by his concern for forgotten Haitians and because his comment so recalled my experience with him in 1970 as he spent a week researching U.S. war-making in Laos. I had taken dozens of journalists, peace activists, diplomats, experts and others out to camps of refugees who had fled U.S. saturation bombing. Chomsky was one of only two who wept openly upon learning how these innocent villagers had seen their beloved grandmothers burned alive, their children slowly suffocated, their spouses cut to ribbons, during five years of merciless, pitiless and illegal U.S. bombing for which U.S. leaders would have been executed had international law protecting civilians in wartime been applied to their actions. It was obvious that he was above all driven by a deep feeling for the world’s victims, those he calls the “unpeople” in his new book. No U.S. policymakers I knew in Laos, nor the many I have met since, have shared such concerns.

Bill Clinton’s testimony also reminded me of the accuracy of Chomsky writings on Haiti—before, during and after Clinton’s reign—as summed up in “Hopes and Prospects”:

The Clinton doctrine, presented to Congress, was that the US is entitled to resort to “unilateral use of military power” to ensure “uninhibited access to key markets, energy supplies and strategic resources.” In Haiti, Clinton [imposed] harsh neoliberal rules that were guaranteed to crush what remained of the economy, as they did.

Clinton would have a cleaner conscience today had he listened to Chomsky then. Many more Americans may also benefit by heeding Chomsky today, as U.S. elites’ callousness toward unpeople abroad is now affecting increasing numbers of their fellow citizens back home. Nothing symbolizes this more than investment bankers tricking countless Americans out of their life savings by luring them into buying homes they could not afford that were then foreclosed on.

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