In Kachi which has sound that is produced at the end of the world and has beautiful storeys near which the clouds come close. Sivaṉ in Neṟikkāraikkādu which has natural tanks full of water in which there are flowers, having on one half a young lady on whose breasts the bodice adheres. Holding in the palm a battle-axe fix for warfare will adorn himself with white sacred ash.

In the great and fertile city of Kachi in whose streets cars move slowly, Siva in Neṟikkāraikkātu which has natural tanks having flowers, in which water spreads.He has a beautiful neck which is like the sable cloud; dwells in the scorched cremation ground holding a broken skull. He wanders from village to village, to receive alms. He dresses in a skin of a spotted deer, flayed from it.

The Lord in Neṟikkāraikkaṭu in Kachi of great bustle, had Uma who has a waist like the creeper, as one half. He wore on the cool matted locks, a crescent moon, with a river.He becomes eminent by adorning himself with dancing cobras. He adorned his flag with the form of a bull. He wore as ornaments on his chest which is like the mountain, bones and sacred ash.

The matted locks on which the crescent moon stays to hang on the nape, dancing along with the Bhutas which sing Vedas. He is holding a battle-axe. Siva in Neṟikkāraikkaṭu situated in Kachi of bustle which fill the city, the swarms of bees get disgusted with the honey in the flowers and lay hold of the honey dripping from the sweet fruits.

The god who is full of grace and gave moral instruction long ago, sitting under a banyan tree, fixing the bow-string of a killing cobra in a bow which does not decrease in its cruelty, the Lord who remained being unmoved at the sight of all the three cities of the enemies were by destroyed by being burnt. He is the Lord in Neṟikkāraikkāṭu in Kachi of great bustle.

The celestial beings, to make obeisance to by bowing to the feet many flowers.The spotless god who destroyed by discharging an arrow in an instant which is the time measure of the finger, all the three cities of the strong demons who had no good nature. He is in Neṟikkāraikkāṭu in Kachi of great bustle.

The Lord who has a bull and matted locks, which bears a cruel cobra that lives in the anthill, beautifying Koṉṟai flowers, Datura flowers, water which is moving and never ceases from dashing, and a crescent has on one half a lady. He has one eye on the forehead.(see 3rd verse.)

Siva has a nature of fixing his small toe in the beautiful mountain on the King of beautiful Lanka, surrounded by the surging ocean. His punishment was also good to the demon. He is the god in Neṟikkāraikkāṭu in Kachi of great bustle and long beautiful streets surrounded by a wall of fortification, surrounding fields and a deep moat.

To Siva the food is the poison which rose in the roaring sea. He will receive alms in the broken skull. He will adorn as ornament to the bones of dead persons. The god who wore as ornament a beautiful shell of a tortoise along with a cobra with lines on itand who shot up high as a rising column of fire, so that the two, Vishnu and Brahma could not know him. (See 3rd verse.)

The words spoken by Jains who are low in character and Buddhists who wander doing mischief, and covering their bodies with an upper cloth, do not contain any truth,the Lord who placed on one half of his body which is like a mountain a lady on whose tresses of hair bees hum loudly. (See 3rd verse.)

Singing songs of benediction at the feet of the Lord who has on his holy body a lady and who dwells in Neṟikkāraikkātu of Kachi of great bustle pleasing to the eye.Those who are able to recite the Tamizh verses combined with melody-types, composed by Jnāṉa Sambandhaṉ well-versed in Tamizh who is a native of Sirkazhi, which has cool gardens, will remain in the superior world of Civalokam.

Siva holding a skull who has on his spread-out matted locks, a crescent moon, which cries on seeing the cobra with lines, and Koṉṟai flowers in which bees hum noisily is in Tiruvēṭṭakkuṭi where the clear waves bring and wash on the shore bright coral that is produced in the luminous water, and the devotees worship and bow before his feet which wear jingling Kazhal, making a huge noise.

By the side of the sea-shore surrounded by fragrant screw-pine where the rushing fishermen who having put out to sea and casting their nets in the sea, catch in a sweep fish and heap them on the ground wandering everywhere the Lord in Tiruvēṭṭakkuṭi rejoiced in having in his hand a fire which burns everything and is full of beauty, performing dance in the cremation ground along with the ghosts, having gone there at night.

When Chandikeswarar bathed with milk having those rows of cows themselves as vessels which he was grazing, begun worship with prayers the improvised Lingam of sand. The supreme light and divine being was affectionate towards him, to grant him the position of Chandikeswarar, the Lord on whose matted locks, there is the water of Ganga, and who gave in the distant past, religions instruction to four sages who were well-versed in the Vedas, as an intimate friend, is in Tiruvēṭṭakkuṭi.

In the broad ghat where the waves wash on the shore the heaps of crabs taking them in a sweep, and everywhere the pearls of rays are spread, in the seashore garden by the side of the backwater where boats are stationed Siva, who has on his forehead a small circular mark, and is in Tiruvēṭṭakkuṭi, along with a lady wearing ornaments suited to her beauty and who has a bright and minute waist.