In the midst of the January Uprising of 1863 in Poland, a Dublin grocer, Patrick McCabe Fay, donated money to a fund in support of the Polish rebels, explaining that it was only right that the “Poland of the West” come to the aid of “her sister of the East”.

Nicola Gordon Bowe, who died suddenly last month, was an expert on the work of stained glass artists Harry Clarke and Wilhelmina Geddes. She was the pioneer writer who fought to have craft and design recognised intellectually as operating on an equal footing with the fine arts.

You’ve either got or you haven’t got style. AA Gill had it in spades, but he also had substance, convictions, passion and a devil-may-care attitude to the proprieties that often got him into trouble with the many people he offended.

A compendious work on the ostensibly obscure and specialist subject of the origins of cattle breeds manages to incorporate a good deal of fascinating human history over several millennia, recalling in the process the literary work of Herman Melville or WG Sebald.

Nerys Williams’s new collection is much concerned with language, and while it disparages ‘silver tongues’ it recognises that the value of language and its ‘half-lit words’ may lie in the uncertainty of its interpretation, in its meaning different things to different audiences.

The Irish make death an occasion, surrounding it with ritual and sociability; in England funerals are private, almost furtive, affairs. But perhaps both approaches, behind the obvious differences, have something major in common, the perceived need to ‘deal with’ death, to put it in its box.

Emigration into postwar Britain was encouraged, but the only plan was to secure bodies for no-collar jobs (Irish labourers, Punjabi foundry workers) or to maintain essential services (Barbadians for the buses, Irish women for nursing). It was bodies that were needed, not people.

Hanna Sheehy Skeffington was a suffragette and a Sinn Féiner, and in that order. For her, national sovereignty did not overshadow other concerns and, unlike Constance Markievicz, she never considered female suffrage secondary to the struggle for Irish independence.

The postwar decades in Northern Ireland were ones of modest prosperity, and the bitter conflict that had marked the birth of the state seemed on its way to becoming memory. For some – mainly Protestants ‑ the 1950s and early 60s have the innocence and charm of a lost Eden.

The new nativism claims to be based on common-sense solidarity with fellow citizens. It differs from white nationalism and seems almost to wish to promote a kind of cohesion among Britain’s current ethnically diverse population by uniting it against new immigrants.