KANDIKÂ 11.

1 1. If an animal (is to be sacrificed), let him wash it, if it is not a cow; let him walk round the fires and drive in front (of them) a Palâsa branch into the ground.

2 2. The winding (of a Kusa rope) round (that branch), the touching (of the animal with the grass-blade), the binding (of it to the branch), and the sprinkling (of the animal with water) should be performed in the way prescribed (in the Srauta-sûtra), and whatever else (is to be done).

3 3. After he has sacrificed the two oblations before and after the killing of the animal, (he) silently (sacrifices) five other (oblations, directed to Pragâpati).

4 4. And the omentum is taken out (of the killed animal). He should besprinkle it (with water) and name the deity (to whom the sacrifice is directed).

5 5. (He should name that deity also) at the touching (of the animal with the grass-blade), at (its) being bound (to the branch), at its being sprinkled (with water), and at (the preparation and oblation) of the mess of cooked food.

6. After he has sacrificed the omentum, he cuts off the Avadâna portions,

8 8. He sacrifices the Avadâna portions together with the mess of cooked food.

9. A limb of the animal is the sacrificial fee.

10 10-11. At (a sacrifice) directed to a special deity he should sacrifice (an animal) belonging to that deity, should make a portion for that (god), and should say to him (i.e. to the messenger who is to convey that offering to a place sacred to that deity): 'Take care that this may reach that (god).'

11. If there is a river between (the sacrificer and that sacred place), he may have a boat made, or he may dispense with this.

Footnotes

360:1 11, 1. The branch replaces the sacrificial post (yûpa) of the Srauta ritual. As to agrena, comp. Kâty.-Sraut. VI, 2, 11 and the commentary.

360:2 See Kâty.-Sraut. VI, 3, 15 on the parivyayana, ibid. §§ 19, 26 on the upâkarana, § 27 on the niyogana, § 33 on the prokshana.

360:3 Kâtyâyana VI, 5, 22: He sacrifices (Âgya) with the words, Svâhâ to the gods.' § 24: He sacrifices (Âgya) with the words, To the gods svâhâ.' In the commentary on § 25 these two oblations are called paripasavyâhutî.

361:7 The complete number of the Avadânas (i.e. the portions of the killed animal which have to be cut off, such as the heart, the tongue, &c.) is eleven; see Kâty.-Sraut. VI, 7, 6; Âsvalâyana-Grihya I, II, 12.

361:10-11 10, 11. The way for interpreting these Sûtras is shown by Âsvalâyana-Grihya I, 12. I do not think that they have anything to do, as Gayarâma states, with reference to Sûtra II, with the offering due to a relative who has died while being absent on a journey (chap. 10, 44).