devastation of the country, set fire to the adjacent cities, and continued these outrages until he had almost burned up the whole surface of the island from the one sea to the other; so that the tillage was everywhere destroyed, and a general destruction made of the husbandmen and clergy, with fire and sword. This terrible calamity caused the rest to flee whithersoever they had any hopes of safety.

Chapter 9. The author upbraids the Britons.

“Why foolish nation! oppressed with the weight of your abominable wickedness, why did you, in your insatiable thirst after civil wars, so weaken yourself by domestic confusions, that whereas formerly you brought distant kingdoms under your yoke, now, like a good vineyard degenerated and turned to bitterness, you cannot defend your country, your wives, and children, against your enemies? Go on, go on in your civil dissensions, little understanding the saying in the Gospel, ‘Every kingdom divided against itself shall be brought to desolation, and a house divided against itself shall fall.’ Since then your kingdom was divided against itself; since the rage of civil discord, and the fumes of envy, have darkened your minds, since your pride would not suffer you to pay obedience to one king; you see, therefore, your country made desolate by impious pagans, and your houses falling one upon another; which shall be the cause of lasting sorrow to your posterity. For the barbarous lionesses shall see their whelps enjoying the towns, cities, and other possessions of your children; from which they shall be miserably expelled, and hardly if ever recover their former flourishing state.”

Chapter 10. Loegria is again inhabited by the Saxons. The Britons, with their bishops, retire into Cornwall and Wales.

But to return to the history; when the inhuman tyrant, with many thousands of his Africans, had made a devastation almost over the whole island, he yielded up the greater part of it, called Loegria, to the Saxons, whose villainy had been the occasion of his arrival. Therefore the remainder of the Britons retired into the western parts of the kingdom, that is, Cornwall and Wales; from whence they continually made frequent and fierce irruptions upon the enemy. The three archbishops, viz. the archbishop of Legions, Theon of London, and Thadiocus of York, when they beheld all the churches in their jurisdiction lying level with the ground, fled with all the clergy that remained after so great a destruction, to the coverts of the woods in Wales, carrying with them the relies of the saints, for fear the sacred bones of so many holy men of old might be destroyed by the barbarians, if they should leave them in that imminent danger, and themselves instantly suffer martyrdom. Many more went over in a great fleet into Armorican Britain, so that the whole church of the two provinces, Loegria and Northumberland, had its convents destroyed. But these things I shall relate elsewhere, when I translate the Book concerning their banishment.

Chapter 11. The Britons lose their kingdom

For a long time after this the Britons were dispossessed of the crown of the kingdom, and the monarchy of the island, and made no endeavours to recover their ancient dignity; but even that part of the country which yet remained to them, being subject not to one king, but three tyrants, was often wasted by civil wars. But neither did the Saxons yet obtain the crown, but were also subject to three kings, who harassed sometimes one another, sometimes the Britons.

Chapter 12. Augustine, being sent by pope Gregory into Britain, preaches the gospel to the Angles.

In the meantime Augustine was sent by pope Saint Gregory into Britain, to preach the word of God to the Angles, who, being blinded with pagan superstition, had entirely extinguished Christianity in that part of the island which they possessed. But among the Britons, the Christian faith still flourished, and never failed among them from the time of pope Eleutherius, when it was first planted here. But when Augustine came, he found in their province seven bishoprics and an archbishopric, all filled with most devout prelates, and a great number of abbeys; by which the flock of Christ was still kept in good order. Among the rest, there was in the city of Bangor a most noble church, in which it is reported there was so great a number of monks, that when the monastery was divided into seven parts, having each their priors over them, not one of them had less than three hundred monks, who all lived by the labour of their own hands. The name of their abbot was Dinooth, a man admirably skilled in the liberal arts; who, when Augustine required the subjection of the British bishops, and would have persuaded them to undertake the work of the gospel with him among the Angles, answered him with several arguments, that they owed no subjection to him, neither would they preach to their enemies; since they had their own archbishop, and because the Saxon nation persisted in depriving them

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