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This unusual fictional account, in good part autobiographical, narrates without self-pity and often with humor the adventures of a penniless British writer among the down-and-out of two great cities. In the tales of both cities we learn some sobering Orwellian truths about poverty and society.

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Editorial Reviews

Amazon.com Review

What was a nice Eton boy like Eric Blair doing in scummy slums instead of being upwardly mobile at Oxford or Cambridge? Living Down and Out in Paris and London, repudiating respectable imperialist society, and reinventing himself as George Orwell. His 1933 debut book (ostensibly a novel, but overwhelmingly autobiographical) was rejected by that elitist publisher T.S. Eliot, perhaps because its close-up portrait of lowlife was too pungent for comfort.

In Paris, Orwell lived in verminous rooms and washed dishes at the overpriced "Hotel X," in a remarkably filthy, 110-degree kitchen. He met "eccentric people--people who have fallen into solitary, half-mad grooves of life and given up trying to be normal or decent." Though Orwell's tone is that of an outraged reformer, it's surprising how entertaining many of his adventures are: gnawing poverty only enlivens the imagination, and the wild characters he met often swindled each other and themselves. The wackiest tale involves a miser who ate cats, wore newspapers for underwear, invested 6,000 francs in cocaine, and hid it in a face-powder tin when the cops raided. They had to free him, because the apparently controlled substance turned out to be face powder instead of cocaine.

In London, Orwell studied begging with a crippled expert named Bozo, a great storyteller and philosopher. Orwell devotes a chapter to the fine points of London guttersnipe slang. Years later, he would put his lexical bent to work by inventing Newspeak, and draw on his down-and-out experience to evoke the plight of the Proles in 1984. Though marred by hints of unexamined anti-Semitism, Orwell's debut remains, as The Nation put it, "the most lucid portrait of poverty in the English language." --Tim Appelo

Review

Autobiographical work by George Orwell, published in 1933. Orwell's first published book, it contains essays in which actual events are recounted in a fictionalized form. The book recounts that to atone for the guilt he feels about the conditions under which the disenfranchised and downtrodden peoples of the world exist, Orwell decides to live and work as one of them. Dressed as a beggar, he takes whatever employment might be available to a poverty-stricken outcast of Europe. In Paris he lives in a slum and works as a dishwasher. The essay "How the Poor Die" describes conditions at a charity hospital there. In London's East End, he dresses and lives like his neighbors, who are paupers and the poorest of working-class laborers. Dressed as a tramp, he travels throughout England with hoboes and migrant laborers. -- The Merriam-Webster Encyclopedia of Literature--This text refers to an out of print or unavailable edition of this title.

More About the Author

GEORGE ORWELL (1903-1950) was born in India and served with the Imperial Police in Burma before joining the Republican Army in the Spanish Civil War. Orwell was the author of six novels as well as numerous essays and nonfiction works.

Most Helpful Customer Reviews

Be advised that the Harcourt edition appears to be the original edited version. As such the passages on slang end up containing a lot of "-----" which is interesting from the perspective of censorship in the 1930s, but is clearly contrary to the authors intent. Before purchasing a copy check the third or fourth page of chapter 32 for the following passage:

This book reads much more like a memoir than the novel it is, and indeed it is a largely autobiographical work. Orwell begins with an anonymous narrator describing daily life in the poorer parts of Paris during the early 1900s. He describes the din, the dirt, the bugs, and all else in vivid detail. The narrator, an Englishman by birth, is living in Paris and running low on funds. We follow him through various attempts to earn money, including work as a lowly dishwasher or "plongeur" in the city's hotels, and also in one dubious restaurant. We learn all the dirty behind-the-scenes secrets of these operations, and it's quite enough to make one's skin crawl and cause one to avoid hotels and restaurants forever.The second half of the book follows the narrator back to his native England, where he must find a way to get by in London while awaiting a permanent job. Here we are introduced to the tramp's way of life - vagrancy, begging, and sleeping in the cheapest (and filthiest) accomodations available. But we also get to know some of the narrator's fellow tramps, and to feel for them. They are not all the worthless, lazy scum that the higher classes of the time would paint them as. Orwell concludes the book with a brief treatise on the vagrant's plight and ways in which it can be eased, as well as making the tramp a usefull part of society.Obviously Orwell's closing call-to-action is not entirely relevant anymore, as the workings of society have changed somewhat over the last century, but the book is nevertheless fascinating. A reader may at first be a little thrown off by the lack of a central plot, but once past this it is easy to get sucked into the world Orwell has illustrated here.Read more ›

Ostensibly a novel, this book is Orwell's thinly fictional account of a time he spent "slumming it" in Paris and London. Orwell had read and greatly admired Jack London's book, "People of the Abyss" (1902), which chronicled his time spent among the wretched poor of London at the turn of the century. In the prewar '30s Orwell followed London's journalistic example, and voluntarily entered the ranks of the barely surviving in Paris. His account is rich in it's evocation of sights, sounds, and characters of this day-to-day existence. When he isn't unemployed and pawning his clothes, he works 12-18 hour days as a "plongeur" (dishwasher/gopher) at various hotels and restaurants. It's a pretty awful never-ending cycle of poverty to be caught in, as Orwell's books amply demonstrates. He ends his Paris section by speaking directly to the reader about the reasons for such poverty. Rather than claim any kind of nobility in poverty, he points out that the terrible jobs he and his friends perform are largely useless work and can be easily made obsolete. Later he moves over to London and joins the ranks of the homeless tramps. This section is less vivid and strong, and is better as a simple sociological study of homelessness in Edwardian England. He somewhat awkwardly inserts a lot of info about slang which is interesting, but somewhat tangential. The extreme policies he decries here have been replaced by the modern welfare state economy. Altogether, it's an interesting journalistic/sociological exercise with some strong statements.

Like most of us, I read Orwell in high school ("Animal Farm" and "1984") and remained largely unaware that he�d written anything that didn�t involve either talking Trotskyite animals or a terrifyingly functional dystopia. A friend of mine gave me �Down and Out in Paris and London� a month ago, and I was unable to put it down until I was done. In what is basically the chronicle of a couple of months of self-induced misery, Orwell explodes a lot of myths surrounding poverty and the spirit-breaking labor that is, for many, the only exit from it.We know the gist of the book: Orwell sets up shop amongst the �common people,� first washing dishes in various Paris restaurants and then tramping around London and environs. Proceeding via introductions and anecdotes--some hilariously funny, others downright heart-rending--�Down and Out in Paris and London� offers a detailed tour of a side of life that most of us will only ever read about. From the painstaking descriptions of exactly what kind of muck is to be found on the floor of a restaurant�s kitchen in 1920s and 1930s Paris (you don�t want to know, but he tells you) to elaborations on how to skirt begging laws in London and the dangers associated with such living, Orwell makes his points, one after the other. To his credit, though, there is little dogmatic moralizing; when, at the end of the book, he tells you what he�s learned, he doesn�t seem to feel the need to shove down the reader�s throat what is clearly stuck in his own. The feeling is strong, though, that you�d have to be blind, crazy or both, not to reach the same conclusions.The greatest strength of �Down and Out,� though, is the manner in which Orwell never attempts to pass himself off as one of the people he is pretending to be.Read more ›