Critical mixed race studies (CMRS) is transracial, transdisciplinary, and transnational in scope. It places the concept of mixed race at the critical center of focus such that multiracial individuals become subjects of historical, social, and cultural processes rather than simply objects of analysis. This involves the study of racial consciousness among racially mixed people, the world in which they live, and the ideological forces that inform their identity and experience. CMRS also stresses the critical analysis of the institutionalization of social, cultural, and political structures based on dominant conceptions of race. In keeping with sociologists Michael Omi’s and Howard Winant’s racial formation theory, CMRS acknowledges that the concept of race invokes biologically-based human characteristics, but the selection of specific human features for the purposes of racial signification is a constantly changing sociohistorical process. Accordingly, CMRS emphasizes the constructed nature of race and the notion that racial categories are unstable and decentered structures of sociocultural meanings that are continuously being created, inhabited, contested, transformed, and destroyed. Finally, CMRS underscores the mutability of race and the porosity of racial boundaries in order to critique local and global systemic injustices rooted in processes of racialization and social stratification based on race, as well as the interlocking nature of racial phenomena with sex, gender, sexuality, class, and other categories of difference.

ZSun-nee Miller-Matema poses for a portrait at Mount Vernon, the plantation home of former U.S. President George Washington, in Alexandria, Va., on Monday, July 18, 2016. Miller-Matema is a descendent of Caroline Branham, one of George Washington’s slaves who served as former first lady Martha Washington’s personal maid. The National Park Service and the nonprofit that runs the historic Mount Vernon estate are acknowledging an aspect of U.S. history that doesn’t show up in most textbooks: The family tree of America’s first family has been biracial from its earliest branches. (AP Photo/Zach Gibson) The Associated Press

The National Park Service and Mount Vernon are acknowledging history not included in most textbooks: America’s first family tree has been biracial from its early branches

“From his infancy, I have discovered an almost unconquerable disposition to indolence in everything that did not tend to his amusements,” the founding father wrote.

At the time, George Washington Parke Custis was 16 and attending Princeton, one of several schools he bounced in and out of. Before long, he was back home at Mount Vernon, where he would be accused of fathering children with slaves.

Two centuries later, the National Park Service and the nonprofit that runs Washington’s Mount Vernon estate are concluding that the rumors were true: In separate exhibits, they show that the first family’s family tree has been biracial from its earliest branches.

“There is no more pushing this history to the side,” said Matthew Penrod, a National Park Service ranger and programs manager at Arlington House, where the lives of the Washingtons, their slaves and Confederate Gen. Robert E. Lee all converged…

Matthew Barakat/Associated Press
Craig Syphax and Donna Kunkel portrayed their ancestors at a June reenactment of the 1821 wedding of slaves Charles Syphax and Maria Carter at Arlington House.

Lexi, who has lived with the foster family for years, was removed by a court order which says her Native American heritage requires her to live with Utah relatives

A six-year-old girl who spent most of her life with California foster parents was removed from the home under a court order that says her Native American blood requires her to live with relatives in Utah.

Lexi, who is 1/64th Choctaw on her birth-father’s side, cried and clutched a stuffed bear as her foster father Rusty Page carried her out of his home north of Los Angeles to a waiting car on Monday. Los Angeles County social workers whisked her away.

“How is it that a screaming child, saying, ‘I want to stay, I’m scared,’ how is it in her best interest to pull her from the girl she was before that doorbell rang?” he told KNX-AM radio…

…The Pages had fought efforts under the federal Indian Child Welfare Act to place Lexi with relatives of her father, who is a Native American. The Pages argued that Lexi had lived with them since the age of two and knew no other life…

This Dec. 24, 2015 photo provided by Pat Kahawaiolaa shows Kahawaiolaa taking a selfie at Keaukaha Beach Park in Hilo, Hawaii. He is among those with at least 50 percent Native Hawaiian blood who are eligible for low-cost land leases from the Department of Hawaiian Home Lands. The department is proposing a rule that would allow use of DNA evidence as proof of an applicant’s Hawaiian blood quantum. (Pat Kahawaiolaa via AP)

HONOLULU (AP) — When the state deemed Leighton Pang Kee ineligible for one of the most valuable benefits available to Native Hawaiians — land at almost no cost — because he couldn’t show that he was at least 50 percent Hawaiian, he sued.

Pang Kee knew he was, and needed to figure out a way to prove it. According to his lawsuit, his mother was at least 81.25 percent Native Hawaiian, but his birth certificate didn’t list his biological father.

But he knew who his father was. Pang Kee, who was adopted, found his late father’s brother, got a DNA sample that showed there was a 96.35 percent probability that Pang Kee and the man were related, the lawsuit said.

While that initially wasn’t enough for the state Department of Hawaiian Home Lands, the agency eventually settled, and has proposed rules that would allow the use of DNA evidence to prove ancestry.

Hawaiians don’t typically fixate on how much Hawaiian blood they have when it comes to asserting ancestral identity.

One of the only times blood quantum is relevant is for applying for a homestead lease. Those with at least 50 percent Hawaiian blood quantum can apply for a 99-year lease for $1 a year…

This Thursday, Dec. 24, 2015 photo shows houses in the the Hawaiian homestead community of Papakolea in Honolulu.The state Department of Hawaiian Home Lands has proposed rules that would allow people applying for a homestead lease to use DNA evidence to prove ancestry. (AP Photo/Audrey McAvoy)

The media’s metadiscussion explicitly endorsed a definition of Obama’s race that was essentially intersubjective, basing its racial descriptor on a combination of self-identification and ascription by others. Their reasoning, while not to be taken as gospel, explicitly endorsed the use of racial descriptors which were intersubjectively agreed upon. For instance, the Associated Press, whose articles and analysis dominate newspaper discussions of politics and race through both reputation and sheer numbers, endorsed such a view. As Karen Hunter, the Reader Representative at the Hartford Courant, explained in 2008, “Because The Courant relies on the Associated Press for much of its national coverage of the presidential race, the AP plays a key role in how the newspaper presents the candidates.” In accounting for the AP’s decision to use of “black” and “African American” as the proper – and essentially interchangeable – descriptors for Obama, AP Senior Managing Editor Mike Silverman explained, “I would say the answer has to do partly with the way Sen. Obama has defined himself and partly with the way American society defines someone who is biracial.” While Silverman implied a static public definition of black and biracial individuals, and ignored his organization’s own role in creating and shifting these definitions, the AP relied on what it perceived to be the intersubjective consensus in order to determine Obama’s race, rather than any set of facts related to American rules regarding blackness. Nowhere in Silverman’s recapitulation of the AP’s behind-the-scenes discussions does he mention Obama’s parentage, hypodescent, biology, or other American rules of race, although they perhaps form the background of “the way American society defines someone.”

The Washington Post, Hartford Courant, and New York Times editorial boards were among the media to take similar stances. While endorsing and explaining the AP’s use of an intersubjective standard in deciding how to describe Obama, the Hartford Courant stated that,“Obama’s candidacy is a rare and riveting opportunity exactly because it is forcing conversations about issues that have been easier to ignore for centuries.” And in CNN’s “Behind the Scenes” look at it’s coverage of Obama’s race, Jay Carrol somewhat retrospectively summed up the media’s predominate position, writing, “A columnist examining Obama’s background summed up his racial identity into one equation: ‘white + black = black.’ For me, that said it all.” While the piece is entitled “Obama: Black or Biracial?” and Carrol continues with a discussion that claims the answer is complicated, the “accuracy” of the description is treated as an academic exercise attendant to the obvious conclusion based on an assumed social ascription.

FILE – In this Feb. 1, 2014, file photo, UNLV mascot Hey Reb warms up the crowd before an NCAA college basketball game in Las Vegas. UNLV President Len Jessup says the school needs to keep “Rebels” as its nickname after new research concluded it is not a reference to the Confederacy. (AP Photo/Isaac Brekken, File)

“It was coined as our young institution was fighting to establish its own identity, and it has come to represent the very independence and spirit that embodies both UNLV and Southern Nevada,” President Len Jessup wrote in a message to the UNLV community. “It is clear that ‘Rebels’ is central to our shared identity and represents the broadest definition of the term.”…

…UNLV Chief Diversity Officer Rainier Spencer finalized a 60-page research paper on the topic earlier this month, concluding the Rebel name emerged from southern Nevada students’ frustrations in the 1950s that the Legislature wasn’t investing as much in the south as it was in the University of Nevada, Reno.

“The Rebels nickname is not a Confederate reference, as it predates the first appearance of Confederate symbols, which was April 20, 1955,” wrote Spencer, who is also a vice provost and founder of UNLV’s Afro-American Studies Program. “Nevada Southern students were already known as Rebels before the application of those symbols; indeed, the symbols were applied because those students already had a non-Confederate Rebels identity, and also because of the north-south geography of the state.”…

The Census Bureau is considering changes to its race and ethnicity questions that would reclassify some minorities who were considered “white” in the past, a move that may speed up the date when America’s white population falls below 50%.

Census Director John Thompson told the Associated Press that the bureau is testing a number of new questions and may combine its race and ethnicity questions into one category for the 2020 census. That would allow respondents to choose multiple races.

The possible changes include allowing Latinos to give more details about their ethnic backgrounds and creating a distinct category for people of Middle Eastern and North African descent…

…William Frey, a demographer for the Brookings Institution’s Metropolitan Policy Program, says the proposed changes would grant residents more freedom to define their races and ethnicities.

Paula S. Rothenberg, Senior Fellow; The Murphy Institute, City University of New York
Professor Emerita; William Patterson University of New Jersey

Like no other text, this best-selling anthology effectively introduces students to the complexity of race, class, gender, and sexuality in the United States and illustrates how these categories operate and interact in society. The combination of thoughtfully selected readings, deftly written introductions, and careful organization make Race, Class, and Gender in the United States, Ninth Edition, the most engaging and balanced presentation of these issues available today.

In addition to including scholarly selections from authors like Beverly Tatum, Barbara Ehrenreich, Annette Lareau, and Jonathan Kozol, Rothenberg includes historical documents like the Three-Fifths Compromise, firsthand narrative accounts of how these issues have affected the lives of individuals, and popular press pieces reporting on discrimination in everyday life.

This edition includes 28 new selections considering such relevant topics as the citizenship and immigration, transgender identity, the 2010 census, multiracial identity, the 99% and the occupy movement, the tragic story of Rutgers student Tyler Clementi, South Asian Identity post 9/11, multiracial identity, disability, sexual harassment in the teenage years, and much more.

Table of Contents *Articles new or revised for this edition

Part I THE SOCIAL CONSTRUCTION OF DIFFERENCE: RACE, CLASS, GENDER, AND SEXUALITY

1 Racial Formations / Michael Omi and Howard Winant

2 The Ethics of Living Jim Crow: An Autobiographical Sketch / Richard Wright

3 Constructing Race, Creating White Privilege / Pem Davidson Buck

4 How Jews Became White Folks / Karen Brodkin

5 “Night to His Day”: The Social Construction of Gender / Judith Lorber

6 The Social Construction of Sexuality / Ruth Hubbard

7 The Invention of Heterosexuality / Jonathan Ned Katz

8 Masculinity as Homophobia / Michael S. Kimmel

9 Disability and the Justification of Inequality in American History / Douglas C. Baynton

One titled “The white privilege of cows,” which was published Monday, “invoked the notion of biological differences between races,” while “Columbian Exchange Day,” published Tuesday, argued that Native Americans should be thankful for colonialism, according to the editor’s note.

“The white privilege of cows” column was left on The Herald’s website “in an effort to be transparent,” according to an editor’s note later added to it. The “Columbian Exchange Day” column was removed and replaced by an editor’s note. That column was “unintentionally published due to an internal error,” according to the note. It was online for about an hour before it was taken down.

“We understand that these columns contained racist content that has no place in our paper or community,” the editor’s note said…