Key articles

Water charge

News & Analysis of the resistance to the attempt to introduce a Water Charge from 2014, By late 2014 regular demonstrations of tens of thousands against the charge were taking place and confrontations were taking place in estates across the country as GMC Sierra crews tried to install meters in the face of community resistance.
For the successful campaign against the water tax in the 1990s see our archive at http://www.wsm.ie/water-tax

A talk about the development & future of the campaign against water charges, a mass campaign of resistance to privatisation of water and an austerity tax that has emerged in southern Ireland involving hundreds of thousands of people.

This photo was taken at Thursday evening's demonstration against the criminalisation of protest - in particular the arrest of almost 20 people for participating in a 2 hour blockade of the Tánaiste 3 months previously. It shows protesters holding signs saying 'ACAB' – but what does this mean? It means 'All Cops Are Bastards'. We can hear some people objecting already: 'not all Gardaí are bad'. But please hold on, that's missing the point entirely. ACAB doesn't mean that each police officer as an individual person is nasty, sadistic, dishonest, and so on. It means that every police officer is bounded by their job as an agent of the state, and this necessarily causes cops to act like 'bastards' - whether or not they want to.

A cop goes to work as a cop, not as an individual. They cease to be 'John Murphy' and become 'Garda B203', anonymous law enforcement officer 71032. ACAB means that no matter how nice a person the cop is individually they must break strikes, attack social movements, execute homophobic, sexist, and racist laws, deport and evict people, and even torture and murder, because that is what the police do. Feel free to make a conscientious objection, you will be fired.

A first step is to set up a local Facebook page. This can be used as a focal point for information about the group, and a way of raising awareness that the group exists. A group Twitter account is optional but not as important. Also set up a group email account.

2) Plan a Public Meeting
This could be a meeting for your street or for your estate, or a larger meeting for the wider area.

The recent announcement that people who have returned their registration packs to Irish Water blank, or emblazoned with the words “No consent, no contract”, are now registered with the service provider, should be enough to expose the counter-legal mumbo jumbo being spread by Direct Democracy Ireland (DDI), and other groups influenced by the “Freeman of the land” ideology.

DDI claim that the registration pack is a contract and that by returning it with a statement of non-consent, you have made your intention not to make a contract with Irish Water clear and therefore you do not have to pay the water charge. Not only that, but they claim that if you are brought to court for non-payment, all you need to do is show a photo of the pack to back up your case.

In the face of massive opposition to the water charges, the government have made several clumsy attempts to placate us, while their partners in the media seek to frighten us off the streets. The latest attempt, delivered by Alan Kelly, Minister for the Environment, Community & Local Government in the Dáil on the 19th of November, is the plan to charge us €160 per year for our water and to give ‘eligible households’ a water conservation grant of €100.

This water charge FAQ answers your questions about the water charge and the growing resistance to it. If there is a question you want to ask that is not here, or if you think one of the answers could be improved, contact us via Twitter or Facebook with your suggestions.

Last year, the domestic water charge was abolished. In 'Winning The Water War', Dermot Sreenan, an activist in the Federation of Dublin Anti Water Charges Campaigns examines the campaign and the demonstration of people power that brought about the downfall of this charge.

The outraged media reaction to a jury doing its job and finding the Jobstown defendants not guilty is quite extraordinary. Rather than do the right thing and launch an investigation as to how 180 cops could produce evidence that was directly contradicted by video evidence, the media have gone on a rant against Twitter! Rather than finding it suspicious that nearly 3 million in public funds was spent by the DPP on a case that any proper check of available evidence should have indicated was never likely to convince a jury, the media suggest instead that the problem lay in the exact charges brought.

As we look across our newspapers, TV channels and radio stations and see what appears to be coordinated messaging from politicos, journalists and other elite figures we should take this as a teaching moment. This isn’t some exception, this is how it works. It’s only visible in this instance because so many of us followed the trial in considerable detail, and that was only possible because of the large number of activists who provided court updates, mostly in a voluntary role. Those activists with access to social media allowed a collective challenging of the media framing. Hundreds of people not only read what they posted but shared and retweeted it.

I'm not a bad protester, I promise. I'm a good protester. I'll be a good protester!

The farce that is the Jobstown[1] trial has mostly been a back and forth about what kind of protest is acceptable and right. Did the people of Jobstown keep Joan Burton and her assistant waiting for too long? Were they too foul mouthed? Too angry? Did they bang on the car too much? What about kids throwing water balloons? The infamous Jobstown brick? Maybe we should put them in prison then. At the heart of this argument is a very important notion: splitting people into 'Good Protesters' and 'Bad Protesters'. This article lays out exactly how that works, and how we should counter this divide and conquer tactic.

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