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Monday, March 23, 2015

Africa in the Bones: Witchdoctors, Sangoma, Nyanga and Traditional Healers

In Southern African society, the Sangoma acts as a therapist for issues of health, luck, love, dream interpretation, sexual problems, or business ventures.

African Witchdoctors, Sangoma, Nyanga and Traditional Healers

Nyanga’s seek the nature of the illness and its cure by meditating or going into a trance in order to get advice from a God or spirit. Sangoma's and Nyanga's are not witch-doctors however the term is unofficially used interchangeably by the general population, the official term is traditional healer used by governments and organizations. Traditional healing is linked to wider belief systems and remains integral to the lives of most Africans.

Health is defined in The World Health Organization’s Constitution as a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity. WHO states this definition extends beyond the traditional Western biomedical standard which treats body, mind and society as separate entities and reflects a more holistic understanding of health. Some African peoples have a similar understanding of health as well-being and the harmony that exists between individuals, communities and the universe.

WHO estimates there is around 80 percent of the population in developing countries around the world rely on traditional healing systems as their primary source of care. It is estimated that there are approximately 400 million Traditional Health Practitioners (THPs) around the world, often providing access to health care in remote and rural areas. In Zulu societies, the Sangoma is a highly respected traditional healer and Nyanga is the esteemed traditional herbalist. The Sangoma may act as a therapist for issues of health, luck, love, dreams, sexual problems, or business ventures.

Slaughtered animal bones, sea shells, and nuts

are usually used by Sangoma’s

for bone divination readings

Men and women take up the profession after a long training period; a sangoma in training is called an itwasa.Some believe that each person has a fixed number of souls. These souls may leave the body and wander around, especially at night when people dream.Nyanga is a traditional herbalist using ancestors or amadlozi as a medium of prayer to God. Nyanga’s seek the nature of the illness and its cure by meditating or going into a trance in order to get advice from a God or spirit. Some traditional healers use good magic as a cure because they believe that illnesses including psychological issues have supernatural origins. Nyanga’s are mislabeled evil witchdoctors. A true healer cannot take part in any action that can harm or negatively influence another person and believes God has the ultimate power, it is a spiritual calling.

Protest march in 2012 against witch killings
in Northwest Tanzania

While it is true a healer cannot take part in any action that can harm or negatively influence another, in 2015 Tanzania banned all witchdoctors or traditional healers to stop attacks on people with albinism and women thought to be witches. More than 70 people with albinism have been killed since 2000. Tanzania has one of the largest populations of people with Albinism in the world with an estimated 170,000. In the heart of Lake Victoria, Ukerewe Island is home to a large community of people with albinism.People with albinism are killed and dismembered due to a belief that charms made from their body parts bring good fortune and prosperity. There is a great black market demand for the body parts of people with albinism selling for around US$600. Thousands of women in Tanzania have also been burned to death or hung because they were thought to be witches with red eyes. Having red eyes is a supposed sign of practicing witchcraft. This witchcraft belief is a small sect but a treacherous one.

Sangoma's are revered and respected for predicting
the future trough bone divination readings

The Traditional Healers Organization (THO) organizes, trains and certifies traditional health practitioners. Each society has different kinds of traditional healers. In one ad a witch doctor states he “returns back the lost love ones, make a partner faithful, recovers stolen property, offers protection from witches and criminals, helps with troublesome teens, assist with finding jobs and to be favored in the workplace, and bestow blessings and good luck in anything. Some believe in the power of the traditional healer and some believe they are burglars who steal money from vulnerable people. Whatever the opinion traditional healers have a major influence on parts of African society and that influence is a deep-seated belief intraditional healing practices. Traditional healing is linked to wider belief systems and remains integral to the lives of most Africans. People consult traditional healers whether or not they can afford medical services.

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African Herbal Medicine Nature's Gift to the World

Herbal medicine is the art and science of using herbs for promoting health and preventing and treating illness and has been Africa’s primary form of medicine since the beginning of time.

South African herbal medicine practitioners are called Nyanga. They seek the nature of the illness and its cure by meditating or going into a trance in order to get advice from a God or spirit. Nyanga's are not witchdoctors however the general population unofficially uses the term interchangeably, the official term is traditional healer used by governments and organizations.

Nyanga’s seek the nature of the illness and its cure by meditating or going into a trance in order to get advice from a God or spirit. Some traditional healers use good magic as a cure because they believe that illnesses including psychological issues have supernatural origins. African peoples have an understanding of health as well-being and the harmony existing between individuals, communities and the universe.

The herbal medicine field and practitioners are found throughout the world, from New Orleans, to Oregon, to Florida and Mississippi, across the ocean to Great Britain to India and China. Modern day practicing of herbal medicine is not unique to Africa, the world recognizes the gift of healing nature provides.

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Why Cats Kill Rats African Folktale

Ansa was King of Calabar for fifty years. He had a very faithful cat as a housekeeper, and a rat was his house-boy. The king was an obstinate, headstrong man, but was very fond of the cat, who had been in his store for many years.

The rat, who was very poor, fell in love with one of the king's servant girls, but was unable to give her any presents, as he had no money.

At last he thought of the king's store, so in the night-time, being quite small, he had little difficulty, having made a hole in the roof, in getting into the store. He then stole corn and pears, and presented them to his sweetheart.

At the end of the month, when the cat had to render her account of the things in the store to the king, it was found that a lot of corn and pears were missing.

The king was very angry at this, and asked the cat for an explanation. But the cat could not account for the loss, until one of her friends told her that the rat had been stealing the corn and giving it to the girl. When the cat told the king, he called the girl before him and had her beaten. The rat he handed over to the cat to deal with, and dismissed them both from his service. The cat was so angry at this that she killed and ate the rat, and ever since that time whenever a cat sees a rat she kills and eats it.

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