Unfortunately for the people of the world everything is going according to the New World Order Plan. But what is this New World Order Plan? In a nutshell the Plan is this. The Dark Agenda of the secret planners of the New World Order is to reduce the world's population to a "sustainable" level "in perpetual balance with nature" by a ruthless Population Control Agenda via Population and Reproduction Control. A Mass Culling of the People via Planned Parenthood, toxic adulteration of water and food supplies, release of weaponised man-made viruses, man-made pandemics, mass vaccination campaigns and a planned Third World War. Then, the Dark Agenda will impose upon the drastically reduced world population a global feudal-fascist state with a World Government, World Religion, World Army, World Central Bank, World Currency and a micro-chipped population. In short, to kill 90% of the world's population and to control all aspects of the human condition and thus rule everyone, everywhere from the cradle to the grave.

One of the most important periods in mankind's history occurred in the ninth century in Europe during the reign of the Carolingian emperors. For, there occurred a battle in which the future direction of western civilisation was decided between taking either the spiritual or the purely materialistic path. In this century a change in the consciousness of Europeans occurred. There was a final melting away of the political and legal structure of Classical World to be replaced by the individual cultures of the emerging nations and the establishment of powerful Royal Houses, some of which were to last for a thousand years. There was also a dwindling of Greek and Roman culture and of the atavistic powers of blood through which the Germanic Chieftains of Europe had ruled their tribes.

Everywhere the beginning of intellectual thinking was replacing the ancient blood-consciousness. The collective consciousness of the tribe was fragmenting and being replaced by an individualistic, self-conscious awareness. Millions of people across northern Europe were beginning to experience themselves as separate and isolated individuals instead of mere parts of a whole. The most significant example of this transition from the collective consciousness of the tribe to individual self-consciousness is the usurpation of the Merovingian dynasty by the Carolingian House.

In this century, modern European languages began to form, and take shape by a process that eventually disentangled Latin influences from the Germanic languages. The diversity of European language was foreshadowed by a document produced in 842 AD called the Strasbourg Oaths. This is a record of the treaty concluded by two grandsons of Charlemagne:

"In godes minna ind christianes folches," swore the one.

"Pro deo amor at pro christian poblo," swore the other.

In an age dominated by the authoritarian Roman Church that demanded Latin as the language of politics, diplomacy and religion, this document is testament to the move to recognise native languages as equally relevant. The native languages for so long forced into subservience to Latin now demanded self-expression in the Arena of History. In Germany, the Carolingian Renaissance was initiated by the great military genius Charlemagne creator of the Holy Roman Empire. He promoted the use of the vernacular in politics and education. In England, the Anglo-Saxon king Alfred the Great (871–99) succeeded his brother Aethelred to the throne of Wessex in 871. He defended England against Danish invasion and founded the first English navy, and a new legal code came into force during his reign. He encouraged the translation of scholarly works from Latin (some he translated himself), and promoted the development of the Anglo-Saxon Chronicles. He translated Scripture into Old English so that common people might read the Gospels in their own tongue.

The same process of translation into vernacular languages occurred in the Slavonic nations when two brothers Cyril (826–69) and Methodius (815–85) invented a Slavonic alphabet, and translated the Bible and the liturgy from Greek to Slavonic. The language (known as Old Church Slavonic) remained in use in churches and for literature among Bulgars, Serbs, and Russians up to the 17th century. The Cyrillic alphabet is named after Cyril and may have been invented by him.

Accompanying this development of separate and distinct languages was the evolution of diverse high cultures by different ethnic groups around Europe. That is, new national and linguistic impulses arose in the souls of men to help create and mould the new cultures. Thus, in the ninth century the folk-souls, that combine to give special character to European civilisation, were formed in specific areas on the continent.

The Danes were united under a single monarch and Norway had its first king. The Swedish Vikings under Rurik founded Novgorod in 862, and the Vikings soon extended their domination over the whole area of the eastern Slavs and some neighbouring tribes and thus founded the first all-Russian state.

Poland is derived form the name of one of several tribes, the Polanie, who dwelt between the Oder and the Vistula rivers, and who laid the foundations of the Polish state in the 9th century.

In 865, Khan Boris adopted Eastern Orthodox Christianity, and under his son Simeon (893–927), who assumed the title of tsar, Bulgaria became a leading power. Radbot, educated at the court of the Carolingians, became the first bishop of Utrecht, which was the focal point of the new nation of Holland. Whilst in England, Alfred the Great laid the Saxon foundations for the later unification of the peoples of the British Isles.

The Merovingian dynasty issued from the great horde of Germanic peoples that had moved down from Scandinavia and were settled on the northern confines of the Roman Empire. This great tribe contained sub-groups such as the Visigoths, Alans, Vandals, Sueves, Alemanni, Franks, Ostrogoths, and Saxons. It was these tribes, called barbarian by the urbane and decadent Romans, that invaded the late empire, and wave after wave, destroyed Rome's power in Western Europe. To Romans, the rampant German tribes appeared to brush the Imperial Legions aside at will, which must have seemed to them that the end of the world was upon them. All along the 10,000-mile border of the empire, there were seemingly endless wars. Orientus, a Roman poet in the 400s, wrote:

"See how swiftly death comes upon the world, and how many people the violence of war has stricken. Some lay as food for dogs; others were killed by the flames that licked their homes. In the villages and country houses, in the fields and in the countryside, on every road- death, sorrow, slaughter, fires, and lamentation."

Within a century of the Germanic invasion, there were settled kingdoms in Western Europe. The Ostrogothic kingdom of Theodoric the Great (493-526) was especially outstanding, extending over Italy, Sicily, Austria, Hungary, and the North Balkans. Theodoric obtained permission from the eastern emperor Zeno to invade Italy and wrest control of the country from its first barbarian king Odoacer (or Odovacer); who was a Germanic warrior, the son of a tribal captain serving in west Roman Empire, and leader of the Heruli. He was the German commander of the imperial guard in Rome, and took part in the revolution of 476. It was his leadership of the Germanic mercenaries that secured victory; and forced the last Roman emperor in the west -Romulus Agustulus- to abdicate his power in favour of Odoacer; and thus perished the Western Roman Empire. Odoacer increasing power provoked the eastern emperor to action. Theodoric mounted an expedition against Odoacer in 489. He commanded an army of 250,000, and in a two year campaign defeated Odoacer in three great battles. Odoacer was forced to retreat to Ravenna, which he defended for another three years. Famine forced him to capitulate, and Theodoric himself murdered Odoacer a fortnight later. The kingdom created by Theodoric was characterized by enlightened and tolerant rulership. The Romans and Goths continued as separate civil orders: they both had their own laws and tribunals. He allowed full liberty of worship to Catholics and Jews (Theodoric was an Arian), and his reign secured for Italy tranquillity and prosperity. To the Germans he is a figure of great legend; known as Dietrich von Bern in the Nibelungenlied.

However, this apparent stability in Western Europe was short-lived. The monarchical institutions were still weak and social cohesion was absent due to disparate religious beliefs, and especially the divide between the Arian rulership and the Catholic subjects. The reassertion of Roman power by Justinian I (c.422-565) destroyed the Ostrogoth kingdom and upset the existing equilibrium in the West. The Franks filled this power vacuum. These peoples were originally from the lower Rhine region, and appeared to the organised Roman State as a nation of scattered warbands. However, there was one tribe that established hegemony over the others -the Merovingians. This dynasty was founded by Mérovée (also Merovech or Merovius), a chieftain of the Sicambrian tribe in the early fifth century. However, it was his grandson Clovis I (Old German Chlodwig) (465-511) who succeeded his father as king of the Salian tribe, and proceeded to ruthlessly eliminate his rivals. Eventually he became sole king of the Franks. The disintegration of Roman and Ostrogoth power in northern Europe created a power vacuum, which Clovis quickly filled. He overthrew the last Roman governor in Gaul, Syagrius, near Soissons, and took control of the northern part of country, making his capital at Soissons. In 507 he defeated the Visigoths (adherents of Arianism) at the battle of Vouillé, near Poitiers, and took possession of the southern part of the country; he then moved his capital to Paris.

Theodoric the Great at the Arles eventually thwarted Clovis' expansionist ambitions. The importance of Clovis in the context of this thesis is his compact with the Catholic Church of Rome in 496. His wife, Clotilda, whom he married in 493, the daughter of the Burgundian king, Childeric, converted him to Christianity. Clovis, together with 2,000 of his soldiery, accepted mass baptism by Remigius, bishop of Reims, on Christmas Day, 496. This act of conversion had profound implications for the future of Europe.

The Merovingian monarchs were frequently referred to as the 'long-haired kings' because they, like Samson in the Old Testament, loathed cutting their hair. The reason for this affectation was that their hair was considered to contain theirvertu; that is, the very essence and secret of their power -the root of their power, so to speak. It symbolised their right to rulership by dint of ancient blood rite: the ancient blood-consciousness that pervaded all barbarian nations, and ensured continuity of kingship by birth. Blood-consciousness can be conceptualised as the deep atavistic reverence that pervades throughout certain cultures; it has been called the Native Tradition by some chroniclers of religious historicity. The unit of the Native Tradition was the tribe (the tribe was forged from the strong bonding between people, ruler and shaman) which was held together by genetic blood linkage; and in which shared ideas and concepts took the place of religion.

Tribal well-being was ensured by communion with ancestral realms that were established through the tribal shaman or shamanka. This tribal or collective consciousness was the prime manifestation of the religious impulse in the tribes and nations that settled on the northern confines of the Roman Empire. It was responsible for maintaining the integrity of the individual tribe by fostering a deep reverence for tribal heritage. In addition, it was the king, as the 'Elder Son', who represented the best aspirations of the tribe. This veneration for the tribal 'Elder Son' (the king) was deeply rooted in the Merovingian peoples. Sons of the rulers were not created king by acts of unction or public ceremony but assumed power, on their twelfth birthday, as a sacred right. It was also the case that the king was not expected to sully his person by handling mundane affairs, such as governmental matters. In the Merovingian culture, the king was regarded as something above the ordinary; he was seen as the supreme authority within the tribe, who ruled yet, did not govern. The Merovingian king ruled supreme because de facto they were exalted as priest-kings; and they were not expected to immerse themselves in mundane governmental matters but to simply be: the king ruled but did not govern. Thus, the Merovingian Royal House was a:

"… family of such rank that its blood could not be ennobled by any match, however advantageous, nor degraded by the blood of slaves …. It was of indifference whether a queen were taken from a royal dynasty or from among courtesans …… The fortune of the royal dynasty rested in its blood and was shared by all who were of that blood."

Therefore, it was an act of profound significant when (in special ceremonies following the overthrow of Childeric III in 754) the Merovingian family, supreme since the days of Clovis I, were publicly shorn of their locks before jeering crowds. It was an act of public humiliation expressly commanded by the Pope Stephen III (d.757) to signify that the magic of their blood had congealed and become sterile. It was an attempt to show the ancient pagan power of the priest-king was as nothing compared to the power of the Christian religion.

The usurpation of the Merovingian priest-kings by the Frankish Carolingian kings was a turning point in European history. No longer were the ancient sacred bloodlines of priest-kings, rooted in the ancient atavistic consciousness of our ancestors, held sacred. For, a new consciousness had begun to replace it: this is the consciousness arising from the sacrifice on the Cavalry Cross, which is the Christ Impulse that underpins the occult wisdom of the Grail Mysteries. Moreover the Carolingians and families associated with them were the Grail Race of people that nurtured the incipient Christ Impulse to fruition in the eight and ninth centuries.

The Carolingian dynasty was part of the Frankish race and its beginning can be dated from about 613 AD. Its members included the rulers of France from 751 to 987, of Germany from 752 to 911, and of Italy from 774 to 961. Its last ruler was Louis V of France (reigned 966–87), who was followed by Hugh Capet first ruler of the Capetian dynasty. The ruling dynasty was descended from Pepin the Short (c.714–68) and named after his son Carl, better known as Charlemagne. The Carolingians were a family of high birth but they were without the sacred blood that was a prerequisite to kingship.

They served the Merovingian Royal House as primus inter pares. That is, as the highest-ranking chieftains who carried out the mundane necessities of secular government that would otherwise debase the priestly function of the Merovingian king. Their clan chief's honorary title was Mayor of the Palace.

Charles Martel (c.688–741) was ruler (Mayor of the Palace) of the eastern Frankish kingdom from 717 and the whole kingdom from 731. Charles Martel therefore united all the Merovingian kingdoms under his rule. He was called Martel, 'the Hammer', because of a stunning victory against the Moors at Moussais-la-Bataille near Tours 732, which halted the Islamic advance by the Moors into Europe. This singular event saved Europe from the ravages of Islam and thereby guaranteed the eventual ascendancy of Western civilisation. He was the illegitimate son of Pepin of Heristal (Pepin II, Mayor of the Palace c.640–714), and was a grandfather of Charlemagne. Martels' son was Pepin the Short (c.714 –768) who was King of the Franks from 751. Pepin acted as Mayor of the Palace in Merovingian Neustria to the last Merovingian king, Childeric III, but deposed him and assumed the royal title himself, and thereby founding the Carolingian dynasty.

Although Pope Zacharias condoned this act of treachery he was dead before Pepin crowned himself king. Thus, the royal indebtedness to the Holy See was consummated when the new pope, Stephen III, crowned the treacherous Pepin, King of the Franks. Pepin thereafter defended papal interests. Pope Stephen immersed himself in contemporary power politics and decided to move away from Constantinople and closer to the ascending Frank Empire. This act realpolitik served him well, for when King Aistulf of Lombardy menaced Rome, the Frankish king Pepin invaded Italy in support of Pope Stephen III. Pepin took the city of Ravenna from the Lombards and gave it to the Pope, the so-called 'Donation of Pepin'; it is land that became the foundation of the Papal States.

Pepin was the father to Carl and Carloman who were crowned joint heirs to the expanding Frankish kingdom. When Pepin died in 768 Charlemagne inherited the northern Frankish kingdom and following the death of Carloman in 771, he also took possession of his domains and thereby promptly uniting the Frankish Empire. Carl became known as the great warlord Charles I the Great (742–814) who is better known to history as Charlemagne, the Holy Roman Emperor of the West. Charlemagne was the founder of the first European empire since the fall of Rome, and his court at Aix-la-Chapelle became the centre of the so-called 'Carolingian Renaissance.' Charlemagne was King of the Franks from 768 and Holy Roman Emperor from 800. By inheritance and extensive campaigns of conquest, he united most of Western Europe by 804, when after 30 years of war, even the combative Saxons came under his sway. The pacification and Christianising of the Saxon peoples occupied the greater part of Charlemagne's reign. Charlemagne's reign was characterised by stable government and good laws, and he encouraged agriculture, industry, and commerce. He himself could speak Latin and read Greek. He zealously promoted education, architecture, book-making, and the arts. His reign was a noble attempt to establish order and peace in Europe and to consolidate Christian culture as the dominant theme in society. The fruit of his efforts to create a cultured society has been called the 'Carolingian Renaissance.'

Charlemagne was engaged in his first Saxon campaign when Pope Hadrian's entreaty for help against the Lombards reached him. He hurried south crossed the Alps, and captured Pavia, the Lombard capital, in 774 thereby destroying the Lombard kingdom. Charlemagne took the title of king of the Lombards as recognition of this act of piety to the Church. He visited Rome and handed Pope Hadrian a document that promised the papacy much of the peninsular of Italy. However, Charlemagne did no relinquish control over his donation and insisted that the Holy See surrender other areas to his control such as Tuscany and Spoleto. The meeting between the great military genius and the Pope was symbolic of the new empire in Western Europe: an empire looking back to Imperial Rome but which was wholly Christian in nature- a Holy Roman Empire. For Hadrian had sent Charlemagne documents that formed the basis of ecclesiastical law and the emperor had ensured that this code was adhered to throughout his domains.

In 777 the emir of Saragossa (Saragossa) province in north-east Spain asked for Charlemagne's help against the emir of Córdoba. Thus in 778 Charlemagne crossed the Pyrenees and invaded Spain. His army reached the River Ebro but had to turn back from Zaragoza. The humiliating retreat from Spain was saved from utter reproach by the deeds of valour and chivalry shown by the rearguard at Roncesvalles, in Gascon territory in the Pyrenees. This troop, lead by the Frankish hero, Roland, a knight of Charlemagne, was ambushed by the Basques and Roland with his friend Oliver and the 12 peers of France were slaughtered.

This chivalrous sacrifice inspired many medieval and later romances, including the 11th-century epic poem Chanson de Roland and Ariosto's Orlando furioso, which tells of the real and imaginary deeds of Roland and other knights of Charlemagne. It is an example of the chanson de geste, 'song of (great) deeds', which are any of several Old French epic poems of the 11th to the 14th centuries that recount feats of heroism. These are the best known example of a genre of epic poems of medieval Europe based on a legendary Carolingian past and dealing with matters of importance to the military classes: loyalty, lineage, courage, fighting skills, and battle tactics. The Christian knights are often depicted in these poems in mortal combat with an imaginary 'Saracen' foe. The genre probably developed from oral poetry recited in royal or princely courts that helped create the ethos of chivalrous warrior knights. They were later translated into German and Scandinavian languages as the concept of chivalry appeared in those regions following the expansion of western civilisation.

On Christmas day 795, Pope Hadrian I died after a 23-year reign in the Holy See and Charlemagne grieved for his friend. On the same day Leo the Third was named the new Pope. In 799, Leo III was brutally attacked by a gang of bravos while on a religious procession in Rome. Powerful enemies, who Leo had alienated, including Paschalis, nephew of Hadrian, brought this about violent attack. The Pope was left for dead in the street, was then dragged into the Church of San Silvestro, and assaulted again. The conspirators had amongst other things, tried to gorge out his eyes and cut out his tongue. Somehow, Leo managed to escape the hired thugs and set out to Germany to seek Charlemagne's protection. At Paderborn in Germany both Leo and representatives of the rebels found Charlemagne whom then heard both sides of the controversy. Leo was accused of perjury and adultery, charges Charlemagne dismissed for the present but arranged to have them properly investigated when Leo was back safely in Rome. After returning to health with Charlemagne, the Pope was sent back to Rome under heavy guard.

In December 800, Charlemagne decided that the Papal situation in Rome needed his personal attention, so he and his massive royal entourage journeyed to Rome. After arriving, Charlemagne immediately called to order a trial for Leo, and soon found there was a mass conspiracy in Rome against the Pope. Under these strained circumstances the trial could neither condemn the Pope nor find him innocent. Then however, a solemn convention was held near the holy tomb of Saint Peter, and there Pope Leo took an oath of innocence. After this gambit, the Pope achieved great popularity in Rome and was everywhere accepted as innocent.

Two days later, on Christmas Day, the very indebted Pope Leo III crowned Charlemagne without warning during High Mass as 'Carolus Augustus', the Holy Roman Emperor. With much splendour and drama in Saint Peter's Basilica, Leo surprised Charles and presented him with a gold crown, and for the only time in Papal history, a Pope bowed before an earthly king.

"On the day of the Nativity of our Lord Jesus Christ all [who had been present at the council] came together again in the same basilica of blessed Peter the apostle. And then the venerable and holy pontiff, with his own hands, crowned [Charles] with a most precious crown. Then all the faithful Romans, seeing how he loved the holy Roman church and its vicar and how he defended them, cried out with one voice by the will of God and of St. Peter, the key-bearer of the kingdom of heaven, "To Charles, most pious Augustus, crowned by God, great and peace-loving emperor, life and victory." [Salus et victoria] This was said three times before the sacred tomb of blessed Peter the apostle, with the invocation of many saints, and he was instituted by all as emperor of the Romans. Thereupon, on that same day of the nativity of our Lord Jesus Christ, the most holy bishop and pontiff anointed his most excellent son Charles as king with holy oil."

Charlemagne's last military campaign was against Danish attack on his northern frontier in 810. In 813, he finally delegates power to his only surviving son Louis. Charlemagne, the great soul who helped bring modern Europe into being, died on 28 January 814 in Aachen, where he was buried. Very soon after his death a cycle of heroic legends and romances developed around him, including epics by Ariosto, Boiardo, and Tasso.

"And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language" (Acts 2:1-6).

Pentecost was the second of the great Hebrew national festivals and was observed on the 50th day from the Paschal Feast and called in the Old Testament"the feast of weeks." However, the occurrences of the first Pentecostal day after the Resurrection of Christ invested it, together with the commemoration of the Resurrection, with a new meaning as described in Acts 2. Briefly it is this.

The Disciples were gathered together in the upper room and all internal dissension and personal strife were at an end such that they were all of one accord. Then the Holy Spirit suddenly descended upon them as "a power from on high" in answer to the explicit promise of Christ and of which the disciples had been prayerfully waiting for its fulfilment (Acts 1:4,14). A rushing mighty wind came with great force against the assembled Apostles and a flaming fire lighted upon every one of them. That is, they were baptised with the Holy Ghost and with fire such that their hearts were melted, the dross burnt, and pious and devout affections kindled in their souls. Thus, the Disciples were all filled with the Holy Ghost and with the graces of the Spirit more than before, and so more than ever under Christ's sanctifying influences.

The descent of the Christ Spirit caused the assembled Apostles to be seized with ecstasy and uttered praises to God. They were filled with the gifts of the Holy Ghost, which invoked miraculous powers for the furtherance of the Gospel. They spoke not from previous personal experience but as the Christ Spirit gave them utterance. The miraculous events at Pentecost proved Christ's personal existence and by this fulfilled His explicit promise thereby miraculously changing the intellects, the hearts, and the lives of the Apostles. That is, by that day the Apostles became prepared and fitted for the arduous work that lay before them: when the Gospel began to be preached to all nations and the harvest of souls gathered in.

In other words, the day of Pentecost is not only the day on which the Christ Spirit descended upon the Apostles but also marks the founding of the Christian church as an institution. The day thus marks the dividing line between the earthly ministry of Jesus Christ and His ministry of the Spirit. In short, Pentecost was the birthday of the Christian Church whereby Christ's new law is written, mysteriously, on the heart.

As the Christ Spirit was poured forth upon the Disciples preparing them for the great task ahead another mysterious event occurred they "began to speak with other tongues, as the Spirit gave them utterance." (Acts 2:4). That is, they began to speak languages different from that in which they were born and brought up, and usually spoke, much to the amazement of a crowd that gathered as witness to this strange event. Now, this crowd was peculiarly multicultural:

"Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God" (Act 2:9-11).

Moreover, although various persons recognised words and phrases in their own tongues much of what was said was incomprehensible to all. Although the Disciples had never heard, learned, nor known these languages before these were the new tongues Christ now told them they should speak with:

"And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues" (Mark 16:17)

The exoteric explanation of this strange event is that these "new tongues" or "new languages" were not new made and had never been heard or known before but merely foreign languages, such as they had never learned, or were able to speak, or understood before.

However, a Western Occult Tradition tells how the Twelve Disciples (each of whom came from a separate tribe within the Israelite Nation, were speaking the future tongues of the twelve main peoples of Europe. That is, a prophecy not only that the future folksouls of Europe would be Christian but also an allusion to European Civilisation being founded by the migrating Ten Lost Tribes of Israel.