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Saturday morning, Aug. 19, the day dawned bright and sunny, not a hint of the rain that drenched us the evening before. At 10:30 a.m. when I arrived at Freedom Plaza, there were people with posters and event T-shirts and a brother with a bullhorn. Robert King and Albert Woodfox were there in Amend the 13th T-shirts. King was passing out information about the law – the constitutional amendment – that legalizes slavery. Later on, at the rally, he would conclude the event, which lasted about five hours.

“Prison abolition is different from penal abolition. We don’t just want to get rid of the structures; we want to get rid of the whole system that functions to destroy people,” said Ashanti Alston, Black Panther and penal abolitionist. POOR Magazine had the blessing of listening to Ashanti and many more freedom fighters at the 17th International Conference on Penal Abolition held in New Bedford, Mass.

Marcus Gardley’s “black odyssey,” currently on stage at Cal Shakes in Orinda, translates the Black Holocaust into modern language. Gardley takes an oral history, Homer’s Grecian hero’s tale, then ruptures and reinterprets it so the folks submerged in the waters of confusion gain clarity. Those ancestors at the bottom of the Atlantic Ocean are resurrected in “Ulysses Lincoln” – a hero and a warrior.

Good morning and welcome to Wanda’s Picks, a Black arts and culture program with the African Sister’s Media Network. We are joined in the studio by Robert King, Albert Woodfox and Malik Rahim. Welcome to the show. Today we are going to be talking about the Millions for Prisoners Human Rights March on Washington. We can talk about solitary confinement, political prisoners, the 13th Amendment. We can talk about what the need is for having such an event.

In the spirit of the MOVE conference held May 5-7 in Philadelphia to educate the public about the MOVE organization, I will like to expound on the U.S. government sanctioned attacks on MOVE within the larger context of the FBI’s campaign of harassment, murder, frame-ups and imprisonment of Black revolutionaries during the radical ‘60s and ‘70s, and even today, in an effort to thwart the realization and actualization of Black unity, Black power and Black liberation.

Back during the Black Power Era, if you were down for the cause, people called you “aware.” In the Hip Hop Era, the term for being politically up to date was “conscious.” Now, with the Millennials, if you are in tune with what’s going on in the world, you are referred to as “woke.” For the past few years, since the murder of Trayvon Martin, there has been a steady rise in cultural awareness within the Black community. The Black truth now gets as much traction as the white mainstream news on Facebook. So why is the church, arguably the spiritual center of the Black community, still running two steps behind?

On March 25, 1931, at the age of 69, Ida B. Wells-Barnett joined the ancestors, leaving an incredible legacy of courage, sacrifice, dedication and activism. Given the harsh, dangerous conditions of the post-Civil War context in which she struggled, her accomplishments were truly amazing. She was surely one of the 20th century’s most remarkable women. Long live the spirit of Ida B. Wells-Barnett.

On Friday, Sept. 9, on the 45th anniversary of the Attica Uprising in New York, prisoners are calling for a general strike across all prisons in the United States against prison slavery. As the initial call out for the strike stated: “Slavery is alive and well in the prison system, but by the end of this year, it won’t be anymore. … This is a call for a nationwide prisoner work stoppage to end prison slavery, starting on Sept. 9, 2016. They cannot run these facilities without us.”

To really appreciate the untold factors boiling just beneath the surface of the current wave of protests, one must understand that Brazil is a rich nation filled with poor Black and Brown people. Rarely are they seen at the protests demanding the impeachment of President Rousseff and besmirching the image of ex-President Lula. How does the country’s mainstay allure, racial democracy, deflect and misinform us about the current wave of protests against the only aspect of Brazilian life that is truly democratic – political corruption?

Constant boos, shouts to fire Chief Suhr and Ed Lee and get justice for Mario Woods, Alex Nieto and so many more came from both second floor sides of the rotunda filled with angry community folks, drowning out the ceremony. Finally the tragic inauguration comedy was over, but not before at least 15 people were dragged out, several arrested and hundreds more unsuccessfully intimidated for the sole act of not being OK with this theft of a public office, a city and thousands of our lives.

“An American Nightmare: Black Labor and Liberation” will be transformed from paper to the screen with a Kickstarter campaign to raise money for a seven-part film series co-produced by Deep Dish TV and Cooperation Jackson and directed by Kali Akuno. Please go to Kickstarter and donate as generously as you can before Nov. 7. The theme: 150 years since an end to chattel slavery, anti-Black racism is still a virulent force in the U.S. The cause? The path to liberation?

Help transform more people from houselessness to Homefulness in East Oakland, where there’s room for four straw-bale houses, the first to be built in any city in the country, but the cost of building permits is sky-high. PG&E wants a total of $42,000, with the first $8,000 due in TWO WEEKS, and East Bay MUD wants $38,000. An effort to persuade the utilities to reduce or waive the fees and “sponsor” this historic project is underway, but the $8,000 must be raised now to keep the project alive. To offer help of any kind, contact Tiny at deeandtiny@poormagazine.org.

We have an opportunity to confront ourselves realistically, to have a stake in a real opportunity for freedom. The only way we can have an impact on the system is to make their oppression of us a financial burden that diminishes their profits rather than increases them. If they use the profits from your labor to write laws to keep you in prison, what does it profit you to work for them? If they intend for you to rot away in a cell, then let their crops rot away in the fields!

I’ve learned to use the term “visual language,” meaning I try my best to let my art creations speak to the people in a way they’ll feel and deeply understand intuitively just by viewing it. I really hope you like this composition. This art is simply titled “Help Me,” being a composition. You can see everything in it is arranged in relation to each other, especially the pain we endure as people of color.

The same mindset that allows a police officer to summarily execute an innocent, unarmed Black person in the street is the same mindset that allows an officer to plant evidence and lie on the witness stand. It allows a judge to appoint a knowingly incompetent defense attorney, and it allows a prosecutor to withhold evidence, use false evidence, to overcharge and to discriminate with impunity.

Officer Akers sexually harassed the entire unit – most of which is New Afrikan – by conducting a striptease in which we were ordered to “squat and cough and spread your buttocks open,” solely for the sadomasochistic pleasure of Officer Akers. Let me explain that I am in Red Onion State Prison (ROSP), I protested, and in return for my protest I was put in “five-point restraints,” stark naked into a totally empty cell, just concrete and steel.

Often when citizens of this nation think of “state repression,” images of Egypt, North Korea, Apartheid Palestine or Nazi Germany immediately spring to mind. U.S. state controlled media has become practiced at flooding our airwaves and attitudes with images of violent retali­ation and systematic repression of dissent in other nations as a means to obfuscate the U.S. state’s engagement in identical activity in its own society.

The names represented in this article are just the “known” political prisoners and no disrespect to any brothas and sistas left off the list. The purpose of the list is to illustrate the current plight of our movement’s political prisoners, who, despite surviving countless hostile encounters with the state’s security forces, are on the verge of succumbing to old age and infirmities behind the walls and gun towers of the empire’s Prison Industrial Complex.

The Jericho Movement is stepping up its work to free political prisoners, especially those caught in FBI Director Edgar Hoover’s COINTELPRO web. Nineteen members of the Black Panther Party are in prison today. Collectively they have been incarcerated for 800 years. Jericho has long been a supporter of Nebraska’s political prisoners, Wopashitwe Mondo Eyen we Langa (né David Rice) and Ed Poindexter, known as the Omaha 2.

In 1973, the National Advisory Commission on Criminal Justice Standards and Goals issued a report which stated in part: “The prison, the reformatory and the jail have achieved only a shocking record of failure. There is overwhelming evidence that these institutions create crime rather than prevent it.” This same report stated directly: “No new institutions for adults should be built and existing institutions for juveniles should be closed.”