Tag: hindu gods

There are numerous forms of worship among Hindus, of which Puja is one of the more popular. The most widely accepted and followed system of Puja is the Shodasa – Upachara Puja, or 16 – Service worship.

The main purpose of this type of Puja is two-fold. Primarily it is to uplift the five senses of the worshiper, and by doing so elevate him to a higher level of consciousness that will promote good thoughts and actions. Secondarily it draws upon the Indian traditions of honoring a guest, wherein each upachara is a service to the deity who takes presence in the sculpture for the duration of the Puja.

Dhyaana – Meditating on the deity that is being invoked.

Aavaahana – Inviting the deity into the altar.

Aasana – Giving the deity a seat.

Paadya – Washing the deity’s feet with clean water.

Arghya – Offering the deity water to rinse hands and mouth.

Aachamana – Offering the deity water to drink.

Snaana – Bathing the deity with various auspicious items.

Vasthra – Dressing the deity with clean clothes.

Yagnopaveetha – Offering the deity a clean sacred thread.

Gandha – Spreading fresh sandalwood paste on the deity.

Pushpa – Offering fresh flowers while chanting the deity’s names.

Dhoopa – Spreading incense smoke throughout the altar.

Deepa – Waving a lamp to illuminate the freshly decorated deity.

Naivedya – Offering the deity food.

Taambula ­– Offering the deity a refreshing mix of betel nut and leaves.

Pradakshina& Namaskara – Circumambulating the altar and bidding farewell to the deity.

Among these sixteen services, five hold more importance than the rest. Together these five services are referred to as the pancha – upacharas, and include gandha, pushpa, dhoopa, deepa, and naivedya. Collectively, these five services engage the five senses.

Gandha – Touch

Sandalwood paste cools the skin and is a natural insect repellant.

Pushpa – Hearing

The recitation of the deity’s names that accompanies each flower engages the ears.

Dhoopa – Smell

Incense envelops the entire temple with a refreshing fragrance for the nose.

Deepa – Sight

The lamp illuminates the deity and brings out the beauty of the icon to the eyes.

Naivedya – Taste

Food that has been offered to the deity is eaten and entices the taste buds.

Shri Krishna as the name means He is the one who is capable of attracting everyone. The name Krishna also means absolute truth. He is the eight and most famous avatar of Lord Vishnu who is symbolized as the best example of truth, love, dharma and courage.

Here, are some of the most popular mantras of Shri Krishna used by devotees all over the world.

1. Moola Mantra

Om Krishnaya Namaha

Meaning: Salutations to the Lord Krishna

2. Krishna Gayatri Mantra: This mantra brings in high energy for activities and success in job.

Aum

Devkinandanaye Vidmahe

Vasudevaye Dhi-Mahi

Tan No Krishna Prachodayat

Aum

3. Sri Krishna Ashtakam

Vasudeva Sutham Devam Kamsa Chaanoora Mardhanam |

Devaki Paramaanandham Krishnam Vande’ Jagathgurum ||

Adhasee Pushpa Sankaasam Haara Noopura Sobhitham |

Rathna Kangana keyooram Krishnam Vandhe’ Jagathgurum ||

Kutilaalaka Samyuktham Poorna Chandra Nibhaananam |

Vilasath Kundala tharam Krishnam Vandhe’ Jagathgurum ||

Mandhara Gandha Samyuktham Chaaru-haasam Chathur-bhujam; |

Parhipinjaa Vasoodaangam Krishnam Vandhe’ Jagathgurum ||

Uthpulla Padma Patraksham Nilajimutha Sannibham. |

Yaadhavaanaam Sirorathnam Krishnam Vandhe’ Jagathgurum ||

Rukmini Ke’li Samyuktham, Peethambara Su Sobitham; |

Avaaptha Thulasi Gaandharam, Krishnam Vande Jagathgurum. ||

Gopikaanaam Kusathvanthva Kunkumaangitha Vakshasam |

Srinike’tham Maheshvaasam Krishnam Vandhe’ Jagathgurum ||

Srivatsaankam, Mahoraskam, Vana Maala Virayitham; |

Sanka Chakra Dharam, Devam, Krishnam Vande Jagathgurum. ||

Krishnaashtakam itham Punyam Praatha Ruththaaya Ya:pade’th|

Ko’ti Janma Krutham Papam Smaranaath Thasya Nachyathi. ||

4. 24 name Mantra of Lord Krishna

Shri Keshvay namah, Naraynay namah, Madhvay namah,

Govinday namah, Vishnve namah, Madhusudnay namah,

Trivikramay namah, Vamnay namah, Shridhray namah,

Hrshikeshay namah, Padhanabhay namah, Damodaray namah,

Sankrshnay namah, Vasudevay namah, Prdyumnay namah,

Aniruddhay namah, Purushottmay namah, Adhoxjay namah,

Narsinhay namah, Achyutay namah, Janardnay namah,

Upendray namah, Haraye namah, Shri Krishnay namah.

5. Shri Krishna Aarti

Aarti Yugal Kishor ki Kijai,

Radhe Tan Man dhan nyochhavar kijai.

Ravi shashi koti badan ki shobha,

Tahi nirakh mera man lobha.

Gaur Shyam mukh nirkhat rijhai,

Prabhu ko rup nayan bhar pijai.

Kanchan thar kapur ki bati,

Hari aye nirmal bhai chhati.

Phulan ki sej phulan ki mala,

Ratna sinhasan baithe Nandlala.

Mor mukut kar murli sohai,

Natwar vesh dekh manmohe.

Oddhe peet neel pat sari,

Kunj Bihari Girvardhari.

Shri Purshottam Girvar dhari,

arti karat sakal Brajanari.

Nandnandan Vnishabhanu Kishori,

Parmanand svami avichal jori.

6. Hare Krishna Maha-Mantra: It is a 16-word Vaishnava mantra, the most famous mantra of Lord Krishna, which first appeared in the Kali-Santarana Upanishad.

Hare Krishna, Hare Krishna,

Krishna Krishna, Hare Hare

Hare Rama, Hare Rama,

Rama Rama, Hare Hare

7. Shree Radha Krishna Stuti

Kararavinde Na Padaravindam

Mukharavinde Viniveshayantam

Vatasya Patrasya Pute Shayanam

Balam Mukundam Manasa Smarami

Meaning: I memorize the Lord in his infant form (Mukunda), who sleeps in a Banyan leaf. He is the one who puts his lotus life feet to His mouth, with the help of His hands.

Meaning: I offer a salute with my hands together to Achyuta, Who is known as Keshav, Who is the consort of Satyabhama. He is also known as Madhav and Shridhar, Who is longed-for by Radhika, Who is like a temple of Lakshmi (Indira), who is beautiful at heart. He is the son of Devaki, and Who is the Dear-One of all.

Tapta-Kanchana-Gaurangi Radhe

Vrindavaneshvari Vrishabhanu-Sute Devi

Pranamami Hari-Priye

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Meaning: I offer my respect to Shri Radha rani, who has molten gold complexion. O Goddess, You are the queen of Vrindavana, the daughter of King Vrishabhanu, and are very dear to Lord Krishna.

Goloka-Vasini Gopi

Gopisha Gopa-Matrika

Sananda Paramananda

Nanda-Nandana-Kamini

Meaning: Radha rani is a resident of Goloka, known as Vrindavan, and is a cowherd damsel. She is the queen of the gopis and the divine mother of the cowherd boys. She is joyful and always experiencing the highest bliss. She incites strong desires in the heart of the son of Nanda (Lord Krishna).

8. Sree Krishna Stuthi – Sandhyanaamam: This stuti is written by the famous devotee Poothanam, praising lord Krishna.

Shri Ram is the seventh incarnation of Lord Vishnu, is one of the most worshiped deity by Hindus in India. Diwali, the festival of lights, is probably the most celebrated and biggest festival, and is observed by Hindus, Buddhist, Jain’s and Sikhs, commemorates Lord Ram’s victory over the demon king, Ravan, and the return to his kingdom Ayodhya after completing his 14-year exile.

Purpose of the incarnation: The purpose of incarnation of Vishnu was to slay the demon Ravan, the king of Lanka. Ravan acquired a boon from Lord Brahma, which made him invincible and indestructible by Devas (The Gods) or Asuras (The demons). The sages were put into great misery and hardship by this demon and it became necessary to put an end to his reign, this lead lord Vishnu to to the earth as a man as only a human can slay the demon Ravan.

Sri Ram: According to the great epic Ramayan, Ram was born in Treta Yug (era), as the son of Dasharatha, the king of Ayodhya. Dasharatha had three wives and four sons, Ram being the eldest and his mother was Kaushalya. He was an ideal son, and idol of chivalry, prowess and virtue. Ram and his brother, Lakshman grew up to the princely stature and became masters of all weapons under the guidance of the great sage Viswamitra. In the mean time, Ram got married to Sita, daughter of Janaka, the princess of Mithila, and Lakshman marries Urmila, sister of Sita. Dasharatha was planning for the coronation of Rama as the king of Ayodhya, but he was in extreme agony, when this idea was strongly objected by Kaikeyi, one of his wives, as she wanted her son, Bharath to become the king. She also demanded that Ram must not enter the kingdom without completing 14 years of exile.

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Exile: Knowing the demands of his step-mother, Ram agreed to go for the exile and ignoring his contempt Lakshman and Sita joins him. Even though, Urmila wanted to accompany her husband, Lakshman. However, Lakshman refuses the wish and assigns her to take care of his parents. Though disappointed, the broad minded Urmila accepts her husband’s orders and stays back to look after the old in-laws. During the period of exile, Ram meets Lord Hanuman, the great monkey, who is a true devotee of Ram. During his exile, Lord Hanuman protected the Saints from the vindictive actions of the demons.

During the exile, Ram settled in a calm and beautiful place, Panchavadi and lived a happy life. In the mean time, Surpanakha, the sister of Ravan, meets the charming brothers and becomes so attracted to Ram and proposes to marry him. Ram denies the request, and asks her to propose his brother, who is alone without a wife. Surpanakha follows Ram’s advice, but Lakshman rejects her, and this makes her angry. The outraged demon tries to harm Sita as she considers Sita to be the obstacle that prevents her from getting the love of Ram. Ram saved Sita and asks Lakshman to teach Surpanakha a lesson. Lakshman attacked her with his sword causing injuries to her nose and breast.

Disgraced and mutilated, Surpanaka, thirsty to take revenge, complains to her brother about the attack and how she was insulted by the two handsome princes. Ravan came to know about the immense love Ram had for Sita and this made the clever Ravan think of separating Sita from Ram, as Ram will not be able to bear the departure of his love. Ravan in his golden chariot reaches the ashram of Maricha and seeks his help to work out his plan. Maricha first denies the request for help from Ravan, but coming under the pressure of his king, finally he agrees to help him. Maricha gets killed by Ram, during the abduction, while Ravana succeeds in kidnapping Sita away from the ashram.

Ravan was much enchanted by the beauty of Sita, and pleaded her to marry him. However, Sita denied the powerful demon. She was taken to Lanka, where she spent her days alone in her beloved memories and wept. Ram was so desperate, and began to search for Sita everywhere. Finally he meets Jedayu, who witnessed the cruel act of Ravan. Jedayu reveals Ram that she was taken to Lanka in a flying golden chariot. With the help of Hanuman and army of monkeys, Ram constructs a floating bridge “Ram Setu” to Lanka and reaches Lanka to regain his kidnapped wife. After a ferocious war, which lasted for many days, ended with the carnage of Ravan, and Ram got his wife back, safe and sound.

Return to Ayodhya: After 14 years of exile, Ram, Sita along with Lakshman reaches Ayodhya and resumes the throne, as per the wish of Bharath, who was ruling the empire on behalf of Ram. The death of Ravan restored peace and happiness to the world. People began to worship Ram and it still continues. You can find a lot of temples around the world where Ram is the main idol of devotion.

You can easily identify statues of Lord Rama. He is always depicted in a standing position, with a bow and arrow in his left and right hands respectively. He always carries a quiver on the back and is normally accompanied by Sita, Lakshman and Hanuman. He will be always be wearing princely adornments.

Ram and Sita started to live a happy life again, but the fate was cruel to Sita, as the people of Ayodhya began to talk ill about her. Ram who was an ideal ruler, felt unhappy to know that his people doubt about the innocence of his wife. Finally, he decides to leave Sita, even though she proves her loyalty in the fire ordeal.

Even though, Sita was so devoted and loyal to Ram, she had to live a lonely life. Urmila is often considered as a forgotten heroine since no one values her sacrifice as she sacrificed her valuable 14 years away from her husband for the sake of Ram and Sita.

After reviewing all these points, whom can we consider as the real leading lady – Sita or Urmila?

Like many of the Hindu deities, Hindu God Shiva is said to have many Avatars. One such Avatar is that of Virabhadra. Virabhadra is said to have been born when Shiva grabbed a lock of his own hair and threw it upon the ground. He was a powerful being created by Shivas wrath when we wanted to destroy Dakshas Yagna, or fire sacrifice.

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Legend has it that Dashkas youngest daughter Sati set her sights on Shiva at a young age. When she was at an age to marry, Dashka invited all the gods and princes together to find a suttor for her, leaving out Shiva. Furious that he did not invite the one she loved, Sati threw her wreath into the air calling upon Shiva. Shiva appeared with the wreath around his neck, forcing Dashka to allow her to marry her. Disapproving of the match however, Dashka again omitted Shivas attendance to a great fire sacrifice. Sati, out of fury, confronted her father. She condemned his actions and fell dead at her father’s feet.

When Shiva heard of this, he became enraged. Out of anger, her tore out a lock of his hair that with glowing with his furious energy. At this moment Virabhadra was born. His tall menacing body had a thousand arms, 3 burning eyes, and fiery hair. He was draped in skulls and carried unfathomable weapon. Shiva instructed him to destroy the fire sacrifice of Daksha and sever Daksha’s head. Vuraghadra is a said to be a tremendous warrior causing other gods to flee the battle field whenever he appears. No gods are a match to his fury and strength in battle.

We at Lotus Sculpture hope you all had a wonderful Hindu Festival of Lights! Many non-Hindus around the world have come to know of the religious holiday, but fail to truly understand what it entails or symbolizes for the greater Hindu community. Diwali is not just a religious holiday, but a spiritual and social holiday as well. According to the Hindu calendar, Diwali marks the beginning of a new year. It is a time to be re-acquainted with one’s inner spirituality and set goals and ambitions for the year ahead. The festival itself honors the Hindu Gods in many ways with both rituals and prayers.

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The most revered of the deities during are Hindu Goddess Lakshmi, Goddess of Wealth and Prosperity, and God Ganesh, Remover of Obstacles. It is not hard to see why these are the most important Hindu deities during the festival, as believers wish for prosperity in their lives both financially and spiritually in the coming year as well as help from Lord Ganesh in guiding their path to defeat those obstacles that may have hindered them in the previous year.

It is also a time to honor the return of Lord Ram. The legend behind the return of Lord Ram from Sri Lanka is one of the most beloved within Hindu mythology. Legend has it that the evil King of Sri Lanka, Ravana, kidnapped Lord Ram’s wife, Sita. Ram and his followers proceeded to spend years building a bridge between Sri Lanka and India in order to defeat Ravana and save his beloved wife. Once the bridge lay complete, Lord Ram was successful in his plans of defeat and rescue. When Ram returned to India, people welcomed them back by lighting small clay pots and decorating their homes in homage. These lamps are said to symbolize the triumph of good over evil, just as Lord Ram did over Ravana. The themes behind this story now define the celebration behind the Diwali Festival to date.

Today, the festival is marked by vast displays of fireworks, devote worship, social gatherings, prayer, and cleaning up one’s life both physically and spiritually. It is a time of joyous celebration of life itself. The holiday itself should not be considered only an exclusive holiday for Hindus, as they invite people of all faiths to embrace the meaning behind the festival, shedding stresses, worries, and make goals for the coming year. If you were not able to participate this last week, join Hindus around the world in celebrating the Festival of Lights next year!

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