Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar.
Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.

Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?
We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.
Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.
Provocative, informative and passionately argued, For God's Sake, published in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.

After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution.
Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably.
This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.

The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed.
Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine?
Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.

The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so.
Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments.
Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change.
The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it.
It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.

Following below is an excerpt from that article. It deals with a different cult that has become popular here in Catalonia and is a translation of testimony from a former member of the Gnostic movement that actually began in Sydney…

Jordi*a 30 year old former member of Gnostic agreed to tell his story. He recalls: "I still remember the first time I went to them because I felt a sense of relief. I was able to find people who could answer my questions without any reservations and who were happy to help anyone who had problems… It was wonderful."

At face value, there may seem to be little that is objectionable about Jordi's experiences up to this point. But before being convinced to leave Barcelona for a week-long immersion seminar,his life began to change drastically.

He recollects, "In conference after conference, [the teachers] created a sense of disgust towards all the people around us so that [we believed] there is no one else who has the supreme knowledge that they have.

Their doctrine is to set up an emotional and psychological barrier between our social environment and family, where they possess the only truth that can free us from suffering and isolate us from rational thinking, or being critical or objective."

In fact, this pattern of what some experts call "re-programming" became for Jordi a very expensive exercise.

The seven-day "seminar" he attended cost him € 1,650, on top of additional expenses of compulsory book purchases and other fees before departure.

He was just one of 1,400 participants from all around the world who stayed in low-cost hotels,he says, where they ate only cheap set-menu meals once a day.

"We started the workshops at nine in the morning and left at 11 pm at night. We had to get up every day at 6.30in the morning and we went to sleep at 1.30 in the morning, taking into account that the hotel where we stayed was several kilometres from the city centre.

There was hardly any time available for us to do anything else and no time to think at all. You could guess, I'm sure, that from a combination of built up exhaustion and hunger, due to the extreme length of the conferences, this hindered our capabilities and drove down our mental defences."

We must be careful to avoid allowing our preference for tolerance to cloud any judgements we make on the activities of damaging cults such as Scientology and the Gnostic movement.