Tag: Jesus

I don’t know whether I should file this one under food, preaching, or Bible? Probably it is a little of all.

Let’s start with tacos. There are few things in this world better than a taco. When I say taco most people think about the crunchy things you get at Taco Bell. That hardly qualifies, but it does indeed qualify. I prefer soft tacos–flour for most of mine but if it is a fish taco I prefer a corn tortilla. I also love breakfast tacos made with sausage, bacon, chorizo, or egg and potato. It’s all delicious.

Most food can be described as a taco. This is really true of what we label as Mexican food. An enchilada is a soggy taco. A chalupa is a flat taco. Quesadillas are panini tacos. Nachos are de-constructed tacos. Chimichangas are deep fried tacos.

And for the record, there is no such things as a burrito. A burrito is just a pretentious taco.

But so many other foods are really tacos too. A sandwich is a taco with puffy bread. Think about it, Subway sells things called ‘wraps’ to substitute the fluffy bread, and a wrap is just a taco with different filler. The same is true of a burger–just a taco without the spices, but still a taco.

A hot dog is really a taco, too.

A gyro is a Greek taco.

A calzone is an Italian taco.

An egg roll is an Asian taco.

A kolache is a Czech taco.

I mean, if you get right down to it, a Twinkie is a Mid-Century American taco.

Eventually this gets me to Jesus. Jesus made seven of the apostles fish tacos for breakfast after his resurrection.

When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. Jesus said to them, “bring some of the fish that you have caught . . . Come and have breakfast.” John 21:9-10, 12a

Tacos are resurrection food! I wonder if Thomas brought along some guacamole or queso? I doubt it.

Tacos are the universal food. One way or another people from just about every culture can relate to a piece of bread wrapped around something. Jesus offers this universal food to his apostles as he leads them to consider the universal neediness we all have to dine with him.

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Sunday I began the sermon from John 19 and the trials of Jesus with an idea that some of the juiciest places in the Bible are the questions. These lines that end in those crooked little scribbles called question marks are the places we can often fold ourselves into the easiest, with almost instant and always profound application. Here is a list of some of the highlights. I count them down from ten to one, but really, no order is necessary and there are far more than are included here.

10. Who has bewitched you, O foolish Galatians? (Galatians 3:1) Paul’s questioning of the Christians in the region of Galatia regarding false teaching. It is still a legit question for a religiously confused age.

9. What is man (human beings), that you are mindful of him (them)? (Psalm 8:1) A great existential question that leads to a doctrine of humanity, plus the Messianic implications of the New Testament usage.

7. Shall I crucify your king? (John 19:15) Nothing makes me come face to face with my own sin like this question. Pilate thinks he is being clever. He is not. He is being theological.

6. Who do you say that I am? (Matthew 16:15) It is the question we all, I think, must answer.

5. Who is my neighbor? (Luke 10:29) The answer is a story, and the story’s point is that anyone who needs our help is our neighbor. ANYONE.

4. How shall we escape if we neglect such a great salvation? (Hebrews 2:3) The rhetorical question centers the book of Hebrews. The writer’s obvious point: there is no escape.

3. Where are you? (Genesis 3:9) To loosely quote Michael Stipe of R.E.M., that’s me in the corner, hiding from God behind the fig trees.

2. What should we do? (Acts 2:37) The essential question from Acts. The answer: repent!

1. Have you considered my servant, Job? (Job 1:8) The question we never want asked about us in the heavenly ream.

The more I think about this list, I ponder this would be a great sermon series. The series title could be something like, “The Question!” or maybe “Query” or perhaps I’ll just use a giant question mark–maybe in parenthesis (?) or perhaps in backslashes in a cool hip and with it way– // ? // or maybe like this // ? \\ or perhaps \\ ? //

Yeah, except bigger and with color.

I’ll have to remember to preach this in 2020 or 2021 because this year is already full.

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The woman who stands at the crossroads of divinity and humanity is the focus of my last Advent blog for 2018 because Luke 1:39-56 it is the last reading. As you might expect, I have worked this particular text over a time or two previously here at the Greenbean blog. Below is my own translation from the Greek New Testament which I published here about eight years ago.

Mary rose up in those days and traveled with haste to a Judean city in the hill country. She went into Zechariah’s house and greeted Elizabeth.

Then what happened is that as Elizabeth heard Mary’s greeting, the infant jumped in her womb and Elizabeth was filled with the Holy Spirit. She screamed a loud shout and said, “Blessed are you among women and blessed is the fruit of your womb! And how is it that the mother of my Lord might come to visit me? For it happened at the sound of your greeting in my ear the infant jumped with gladness in my womb. Blessed is the one who believes that it will be completed what has been spoken to her by the Lord.”

And Mary said, “My soul magnifies the Lord and my spirit is gladdened by God my savior because he looked upon the humility of his servant. For behold, all generations will say [There is no verb here in the Greek for “say” or “call” so something has to be added to smooth it over. The lack of a verb is not an omission or a sign of chopped speech, but instead reflects careful poetic search for word choice. The verb is assumed.] I am blessed from now on because of the great things The Almighty did for me. His name is holy. His mercy to those fearing him is from generation to generation. He strengthened his arms and scattered those with arrogant thoughts in their hearts. He deposed the powerful from thrones and exalted the humble. He filled those who were hungry with good food and he sent away the wealthy empty handed. He took care of Israel his child, remembering mercy. Just as he said to our fathers, to Abraham and his offspring forever.” [In translating the Magnificat, two things are apparent. One, Luke did not compose this. The language, style, and vocabulary are not from his hand.]

She remained with her three months and returned to her own home.

We could do a lot of complicated salvation history theology on this passage, but I’ll leave that to the scholars. Here is where I am going today.

Mary, did you know? It is a popular song that seems to be quite front and center this year. The answer is, yes. According to scripture, Mary knew a lot of what was going down. Whether she understood it all, or whether I even understand it all remains to be seen. However, she was not ignorant of the supernatural things taking place in her time and in her life–indeed, in her own body.

Elizabeth is mentioned by name, and is John the Baptist’s mom. The father of John the Baptist and husband of Elizabeth is a priest name Zechariah (Luke 1:5). Both Elizabeth and Zechariah are named as descendants of Aaron–the priestly tribe. Elizabeth and Mary are cousins. Mary is from the priestly tribe. Jesus one true human link is through Levi–the priestly tribe. He is Judahite through his ‘stepfather’ Joseph. Jesus is king and priest.

Some have argued a teenage Jewish girl couldn’t have written this complicated piece of literature. I find that argument sexist and elitist. Luke didn’t write it, the language is too different. He is copying it from a source, and that source might well have originated with Mary.

I think Luke is very brave to include this story. A male writing about two pregnant women filled with the Holy Spirit and doing theology is not a common template–but here we are! Luke charges right in and tells what was happening and quite honestly, it is very believable because he had a good source for the actual event–babies leaping in the womb, women crying out, and then supernatural speech. Good stuff.

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Of all the Advent readings following the Book of Common Prayer lectionary, this is the one that puzzles me the most.

I can think of so many other lections that would make more sense.

The justification, I think for this one is the opening phrase.–Circle that one in your Bible. “When Christ came into the world”. I think that is what ties this passage to Advent. I checked to see if maybe the Latin Vulgate used a variant of “advent” in its rendering, but it does not. It uses the word ‘ingrediens” which means “to go in” or “enter.” This makes perfect sense for our word ingredient, which are the things that ‘go into’ a dish. Don’t ever say you learn nothing from the Greenbean blog.

But watch this–Jesus is and was the missing ingredient in the world.

I’m telling you, that will preach.

Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body have you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, ‘Behold, I have come to do your will, O God, as it his written of me in the scroll of the book.” When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Behold, I have come [note–this word come is venio, which is in the same word family as advent] to do your will.” He does away with the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.”

Hebrews 10:5-10

Most of this is a citation of Psalm 40:6-8. In fact, there are eighty-nine words in these verses, and only thirty-four are not from Psalm 40. This means sixty-two percent is from Psalm 40.

This leaves us to ask two questions.

Question One

The first question is, what is Psalm 40. The answer is Psalm 40 is a plea for the Lord to come and help. It begins with, “I waited patiently for the Lord; he inclined to me and heard my cry. He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock”. The quotation Hebrews uses is not far after that, and then it is followed by a reference that sounds a lot like preaching–“I have told the glad news of deliverance”–then in verse 12 of Psalm 40 we find a reference to sin. “My iniquities have overtaken me.” Finally, Psalm 40 finishes with a reference to the enemies who gloat and a call for the Lord to not delay.

It is a beautiful Psalm. The rock band U2 wrote a song called “40” that is an interpretation of Psalm 40. It is a beautiful prayer.

The way the writer uses Psalm 40 is telling. He indicates that Jesus is the one who said it, which is for us a WOW moment. It is the equivalent of saying, “Remember that time when Jesus said “A wandering Aramean was my father?” (Dt. 26:5). There is something special here in putting the Psalms actually on the lips of Jesus in a specific way. I also find fascinating the sacerdotal trail: blessing leads to sacrifice that leads to preaching that leads to confession which leads to petition mingled with praise.

Question Two

The second question is, what commentary does the writer of Hebrews add to this citation. In very few words, he adds four thoughts.

He indicated Psalm 40 doesn’t have full meaning apart from Christ’s advent.

Jesus canceled the old ways (law and sacrifice) in favor of the new (grace and praise).

The new offering is his atoning death.

We are sanctified by this new, once and for all offering.

It is a stunning theological move to take Psalm 40 and preach the atoning death of Jesus, but that is exactly what the writer of Hebrews does. This methodology would fail every seminary class, Bible test, or preaching test that exists today. You can’t just draw lines from one text to another without some kind of clear connection. Yet that is what the writer of Hebrews does. And he or she can do that, because it is scripture. You and I, not so much.

The Advent Angle

Here is your advent perspective. You cannot separate the birth of Christ (when Christ came into the world) with the work of Christ (to save human beings). The fourth Sunday of Advent, ever so close to Christmas Day, tempts the preacher and spiritual leader to move into the sweet nostalgia of glowing candlelight and drain the moment of its blood. The writer of Hebrews forbids this, and that is good reason why this is actually, against my judgment, a great Advent reading.