Sunday, September 25, 2016

LET US KNOW MORE ON BHARAT RATNA BABA SAHIB DR. B.R.AMBEDKAR

1.
Personalities who influenced
Dr.Ambedkar the most

The life storey of Bharat
Ratana Baba Saheb Dr Bhimrao
Ambedkar is a saga of great struggles
and achievements. Dr Ambedkar used to compare himself with Moses, who ( Moses)
wanted to relieve the Israeli’s from forced labour and their unending servitude
so led his peoples to Palestine. Dr Ambedkar led his peoples to break the yoke
of religious, political social and economic barriers imposed by Hindu
un-natural laws framed against his peoples called Shudhars, Ati Shudrasuntouchables, Namashudras
etc. Dr Ambedkar catalogued, expanded and interpreted the code of laws of his
country. He was opposed to Mahatma Gandhi in many ways, still keeping in view
the Dr. Ambedkar’s contributions for
the Indian Nation, Mahatma Gandhi described him as a man who has carved out in
society a unique position for himself and he is not a man to allow himself to be forgotten. Perhaps he was born to cut
the age old caste shackles of his peoples, which had reduced their life to even
below of those of animals.

Life Sketch :-

Bharat
Ratana Baba Saheb Dr Bhimrao
Ambedkar was born on 14 th April 1891 at
Mhow a cantonment, now Dr
Ambedkar Nagar, of Indore District in Madhya Pradesh state of India His parents revered
Subedar Major Ramji Sakhpal and Mata Bhimabai were Mahar by caste. It is said that Mahars were the
rulers of Marashtra (Mahar + Rashtra ) but because of Hindu agony
backed by caste based values, they were reduced to the level of
Untouchables, Sudras, Ati sudra, whose mere shadow touching was considered enough to
pollute an upper caste Hindu. Child and
Young Ambedkar personally faced worst type of caste hate. He was made to
sit outside his classroom, went without
water for hours. He worked over 18 hours a day and at times sky was his roof
and the earth his floor. Bhimrao was married to Ramabai at the tender age of 17
years when his spouse was only of 9 years.
Mata Ramabai stood like a rock by her Saheb till her death on May 27,
1935. Due to handwork of duo father and son
Bhimrao earned world’s Highest academic
Degrees of D.sc ( London ); PhD and LL.D
(Columbia ); M.A ; D. Lit ( Osmania )
Bar –at- Law (London ) . Dr Ambedkar knew seven languages. Dr Ambedkar
also served on highly prestigious
positions as Labour member( Minister) of
Viceroy’s Executive Council (1942-46 )
; First Law Minister Of Independent India and earned the distinction of being
selection as Chairman Of the Constitution Drafting Committee to draft Constitution for free
India .He earned the proud citation or
title of “ father Of Indian constitution.” Some called him Mother of
Indian Constitution as well. He proved an emancipator for Dalits, a torch
bearer for the liberation of slaves’ world over and an insurmountable rock for
his opponents. He contributed for the freedom of India, but more for the
Dalits, who were slaves to the slaves in British India. He was highly praised by those who understood
his odious cause for the liberation of his Dalit community persons including
women , but also abused as traitor by those who never appreciated his mission
of life and wanted to maintain status-quo in social, political, educational,
economic and religious spheres even after independence. Bharat RatnaDr.B. R. Ambedkar, was an
economist, philosopher, jurist, anthropologist, Buddhist activist, a
revolutionary, a prolific writer and a political leader with few equals world
over. He was for vibrant change and often said “Consistency is a virtue of an
ass”.

Personalities who influenced Ambedkar the
most:-

A)Subedar Major Ramji Maloji Sakhpal( 1849-1916) : -
He was revered father of Dr.Ambedkar and son of Maloji
Sakpal a retired Havaldar in the Bombay Army of the East India Company. Dr. Ambedkar inherited Honesty, Hard working,
dedication, urge to get higher education, mental strength, boldness and clarity
in his conduct besides dedication to work for elevation of his fellow untouchables.

B) Kabir :- Sadguru Kabir was 15th-century Indian
revolutionary mystic poet and saint ,
who caused indomitable influence in childhood of Dr. Ambedkar.
Ambedkar’s formally Sakhpal family belonged to the devotional path shown
by Sadguru Kabir ji a great Dalit Saint . Devotional songs of Kabir Ji
were daily sung with love by the family, which effected the tender mind set of
child Bhimrao. Kabir Ji’s verses including “Jat Pat Pushey Na koye, Har Ko
Bhaje so Har Ka hoi” i.e Caste does not decide your fate, but your devotion to
Lord is supreme. Kabir Ji was taken as Ambedkar’s Second Guru, first being
Budha.

C)Budha(
c. 563 BCE or c. 480 BCE to c. 483 BCE or c. 400 BCE (aged 80):- The Budha philosophy influnced Ambedkar the
most. He like Budha revolted against Vedas, Upnishadas, un-natural Brahminical
division of the humans. He studied
Bhudha deepely , so like Budha he always adopted just ways of his conduct
negating Brahminical ways of salvation
as religious rites, rituals, religious ceremonies, and sacrifices . He was firm
believer like Budha that every individual was the maker or spoiler of one’s
destiny. Budha never proclaimed himself as God, Avtar or His incarnation, so
influenced the inner mind of Dr. Ambedkar. When he got convinced that Hinduism
was immune to reform. He brought back Buddha to India by embracing Buddhism on
14 th October 1956 along
with over three Lacs of men and women. Dr. Ambedkar lived for 22 days after
conversion to Buddhism and during this small period Lacs of Dalits got converted to Buddhism. Both Buddha
and Dr. Ambedkar believed “Thousands of candles can be lighted from a single
candle, and the life of the candle will not be shortened. Happiness never
decreases by being shared. “. Dr. Ambedkar in his last days wrote a Master Book
of 599 pages on Buddhism “Buddha and His Dhamma”. Dr. Ambedkar got greately
influenced by Buddha ‘s universal guiding verse “Be thy own light”.

D)Jyotiba Phule (1827-1890):- Rashterpita Jyotiba Phule was the greatest Shudra of
modern India, who made Hindu Untouchables conscious of their slavery to the
Upper Caste Hindus. He gave the gospel
that in India Social democracy was more vital than independence from foreign
rule and or economic reforms . Phule started 18 school in Poona for girls
against stanch opposition from the caste Hindus as education for women was sin
in Hindu Manu Laws. He is considered as political Guru Of Dr.
Ambedkar and both were convinced that all human are equal
by birth so has right to equal
opportunities for progress in all spheres. Both fought throughout their lives
to break social and economical barriers erected to segregate men on their
castes at birth.

E)Booker T. Washington(1856-1915): - During Dr.
Ambedkar’s American stay, he was greatly influenced by the Constitution of U.S.A. and its fourteenth Amendment declaring freedom to Negroes. Dr. Ambedkar was influenced most by the life
of Booker Taliaferro Washington was an American educator, author, orator, and
advisor to presidents of the United States. Between 1890 and 1915, Washington
was the dominant leader in the African-American community .He founder and remained
President of Tuskegee Institute, which disseminated among Negroes the gospel of
education of the head, heart and hand and thus broke the barriers of bondage
through which Negroes were crushed for ages physically, educationally, mentally,
socially and spiritually. Booker T. Washington died in 1915 when Dr. Ambedkar
was in America and passed his M.A. degree. Washington mobilized a nationwide
coalition of middle-class blacks, church leaders, and white philanthropists and
politicians, with a long-term goal of building the community's economic
strength and pride by a focus on self-help and schooling. Dr Ambedkar learnt
from the life story of Booker T. Washington the spirit of fight for the cause
of freedom of his untouchable brothers’, who were treated even worse than
Negroes, in Indian society.

F)John Dewey: - John Dewey was his mentor at Columbia
University, whose philosophy helped shape Dr. Ambedkar towards a critical
analysis of the hard problems facing the society. He advocated dynamic and
pragmatic approach to drive the humanity out of the troubles it was confronted
with. Both criticized the old philosophers, who advocated idealism and other obsolete
things. John Dewey methods of inquiry had influenced Ambedkar to deal with hard
and painful situations. Both were practical political scientists, so paid
pointed attention to practical rather than mere academic politics. Ambedkar
learnt from Dewey’s emphasis on education as means to change the world and
not only to understand it. Both believed
that Education should be capable of creating human values having universal
application. Both established them selves on everyday life of an average man in
their respective country. Dr. Ambedkar’s association with John Dewey provided
the basis for a systematic study and
analysis of problems relating to politics, economics, society religion and
history .Ambedkar’s conclusion that , society is equally if not more, aggressive
and tyrannical than the Government is based on deep study of these subjects.

G)J.S. Mill(1806-1873): -John Stuart Mill an English
philosopher, civil servant political economistand feminist. He was one of the most influential
thinkers in the history of liberalism.He
contributed widely to social theory, political
theory and political economy. He has been called
"the most influential English-speaking philosopher of the nineteenth
century. Mill's conception of liberty justified the freedom
of the individual in opposition to unlimited state control. John S.Mill was a
member of theLiberal Party, he was the
firstMember of Parliamentto call forwomen's suffrage . Women of United Kingdom above the age of 21 got voting rights in 1928
after a long struggle by reformists as J.S. Mill. Dr. Ambedkar was greatly influenced from the
writing of Mill, a great political philosopher as he too had advocated freedom
of thought, freedom of speech and freedom of action. Mill’s philosophy molded
the political philosophy of Ambedkar.

H)Ranade ( 1842-1901) : He was a distinguishedIndianscholar, social reformer
and author. He was a founding member of theIndian National Congressand owned several
designations as member of the Bombay legislative council, member of the finance
committee at the centre, and the judge ofBombay High Court –

Life and work storey of Justice Ranade, father
of Indian Socio- political revolution casted a great influence on Dr Ambedkar. Dr Ambedkar was called upon to
deliver 101 birth anniversary address of Justice Ranade which fell on 18th
January1940. Dr Ambedkar learnt about Ranade, when he retrieved from the old
papers of his father, a petition drafted by Justice Ranade against banning
recruitment of Mahars into Indian Army in 1892. Philosophy of Justice Ranade
was summed up by Dr. Ambedkar himself as

A) We should not hold
ideals purely imaginary.

B) In politics sentiments
and temperaments of the people are more important than intellect and theory.

C) In political negotiations the rule should
be what is possible, that does not mean that we should be content with what is
offered.

Why Ambedkar agreed with the terms of Poona
Pact of 1932 with Mahatma Gandhi and other Caste Hindus by sacrificing the benefits
of the Communal Award can be accessed from his above said political philosophy.

I) Karl
Marx(1818-1883) :- Marx has been described as one of the most
influential figures in human history, and his work has been both lauded andcriticisedHis work in economics laid
the basis for much of the current understanding of labour and its relation tocapital, and subsequent
economic thoughtMany
intellectuals, labour unions, artists and political parties worldwide have been
influenced by Marx's work, Dr. Ambedkar was also immensely influenced by Karl
Marx’s theory of class struggle as he was aware of the merciless exploitation of the poor all over
the world. But in India poor were exploited both by rich and Higher Caste
Hindus alike. While explaining difference between Class and Caste Dr. Ambedkar
observed “Downtrodden peoples of India
are first to be fired and last to be hired ”. Dr Ambedkar was of the firm view of uniting
of the exploited peoples and make them realize being slaves, so they shall
revolt against the prevailing exploitation orientated higher castes controlled
system. But Dr. Ambedkar differed with Marx on the point that suffering was not
only from the economic factors but from social factors as well. Ambedkar had
experienced religious tyranny more severe and organized than state tyranny and
poverty ridden upper caste Hindus were equally or even more cruel towards poor
untouchables. Had the economic gradation universal truth, then poor upper caste
people would not have joined hands with the exploiters of downtrodden
poor. But the upper caste poor and illiterates are even more hate infested towards untouchables
than others. Had there been any meeting grounds on the basis of economic
conditions of upper and lower caste people the caste exploitation would have
since died.

II.Dr.
Ambedkar as an education, Labour, Political and social and woman reformist

Crusader
of Dalit Education

Ambedkar was convinced that
education besides being means of livelihood was a powerful weapon to liberate
the Dalits from ignorance and to strengthen their fight against injustice and
humiliation. He considered education as prequalification for any organization
and movement of Dalits. So he gave his Golden
slogan to Dalits “Unite, Educate and Agitate” . He picked up
lessons from the strong note of Bernard
Shaw ,” Honest education is dangerous to tyranny and privilege; the system like
Capitalist system kept in vogue the popular ignorance, Churches which depend
upon it for priestly authority, privileged classes and ambiguous conquerors and
dictators, who have to instill royalty and
romantic hero worship, all use ignorance and education as underpinning
for general faith in themselves as rulers” So
to negate the ill effects of illiteracy of his peoples and to equip them
with quality education he opened Mallind Mahavidhalaya Aurangabad ( Maharashtra);
Sidharath College Of Commerce And Economics Bombay; and Siddhartha Law College
Bombay. Ambedkar built his house “Raj Girah” in Bombay to house a library. Mr.
John Munther wrote in his book Inside Asia(1938)
that the personnel library of Dr. Ambedkar had 8000 books ,the biggest in the
whole world. Dr. Ambedkar personnel library had 50,000 books in 1956. In
comparison even collective knowledge of 500 educated adults fell short of Dr. Ambedkar‘s
wisdom.

To prepare his peoples to safe guard their
Human Rights through spread of his
message more effectively he started
Journals namely Mook Nayak ( Leader of
the Dumb), Bahiskrit Bharat ( Excluded India), Samta ( Equality) Janta
(Peoples) during his life time. His only surviving son Jaswant Bhaiya was
interested in printing of the literature written by his father, so he
established a printing press at Bombay (now Mumbai) named as "Buddha
Bhhushan Press".

Indian Women Liberator

The woman was considered lowest of the low in the
Indian society, so Ambedkar fought a very difficult battle for their cause. He
blew bugle of fight against
discrimination and exploitation on the basis of one’s caste, creed , sex or
place of birth.. His principle of life was to speak, work and fight for the
just cause of oppressed, depressed, exploited, illiterates including
women. He worked lifelong for the
welfare of ill fed and ill treated men and women irrespective of their caste or
social status, place of birth affiliations. He did not care for his personnel and family life
discomforts for this sacred cause . On
March 19/20, 1927 he addressed a huge meeting of depressed classes, including
women, and gave strong call for liberation of women. He advised them to attend
more to their development of mind and the spirit of self help; He said that
education was as necessary for development of women as was for men. He declared
“As you are, so shall be your children”. While addressing largely attended
Depressed Classes Women conference on
18-19 July 1942, he said, “He measured the progress of a community by the
degree of progress made by the women of that community. He advised, let every girl who marries, stand
by her husband, claim to be her husband’s friend and equal and refuse to be his
slave. He advocated avoiding early marriage and producing too many children.
Give proper education to your children, so that they live a dignified
life”. Dr Ambedkar advocated for equal
wages for equal work without discrimination on the basis of sex or caste,
besides grant of paid maternity leave to expecting mothers. While strongly
supporting proposed maternity benefits to women in Bombay Legislative Council
in 1928 he said “---- it is in the interest of the Nation that the mother ought
to get a certain amount of rest during the pre-natal period and also
subsequently”. As Labour member( Minister) of Viceroy’s Council Dr. Ambedkar
worked to reform Labour Laws. Equal pay for equal work was his doctrine. The
present day Labour Laws are based on the concept of Dr. Ambedkar the First Law
Minister of Independent India was disappointed due to non passage of the Hindu
Code Bill, as was conceived by him and promised support by Pt. Nehru under
opposition from Hindu chauvinism . He sacrificed his Cabinet Law Ministry and
resigned on September, 27, 1951 as a matter of protest. This is a rare worldwide historical example where a
Central Minister of a Government had resigned for the cause of women of that
country.

Modern Manu

To register his strong resentment against Manu
Smiriti, Hindu Law Book, which closed all doors of education and dignified life
avenues for Shudars including Hindu women, Dr. Ambedkar burnt it in full public
view on 24 December 1927 with promise to give new Laws based on the doctrine of
equality for all men and women irrespective of their Caste, creed, place of
birth, sex and economic status. This promise he fulfilled by becoming the
Father Of Indian Constitution based on the Law of Equality for all
so as to promote Fraternity among them . Ambedkar regarded the waging of
a battle against social bans as his religion. Dr. Ambedkar a great believer in
living with human dignity, was denied water from common source as student, college
professor, military Secretary Of Baroda State, so organized his fight for right
to draw water from the Chavdar public
water Tank at Mahad for his peoples on 20th March 1927. He
was driven out of temples. Untouchables organized a peaceful march to have
entry into Kala Ram temple at Nasik, but Caste Hindus resisted their entry by
closing all the fourteen doors of the temple. So on 2 March 1930, a long march
was organized under leadership Of Ambedkar to have forceful entry, where large
number of untouchables including Ambedkar himself was injured from stone
pelting of Brahmins. Finally when superstition infected Caste Hindus resisted
reforms in their religion to make it scientific based universally acceptable
relgion Dr.Ambedkar declared to leave it. He was convinced that Hindu religion
was immune to any reform. He embraced
Buddhism on 14 October, 1956 along with is reported ten Lac followers at Nagpur
DhammaDiksha Bhoomi.

Dispute with Gandhi

Although on Gandhi’s instance Ambedkar was
made Chairman of the Drafting Committee of Free India’s Republic Constitution
.Ambedkar held divergent views on various matters concerning Indian community,
particularly Minorities than Gandhi Ji. Shri M.K. Gandhi was called Mahatma by
all but Ambedkar, who said, “Mahatmas have come and Mahatmas gone but problems
of untouchables have remained the same”. Mahatma Gandhi a Sanatani Hindu held
the views that in free India Hindus should be given time to reform themselves
and express their repentance for the
past sins of ill treating untouchables. The removal of untouchbility and
economic reforms for untouchables should not create ill will among Hindus.
Education to Dalits and initiation of other economic reforms for them in free
India shall remove the age old stigma of untouchbility automatically. Gandhi
opposed Separate Electorates for Scheduled Castes and went on Fast unto death
in Yarwada jail in Poona against it.

Ambedkar was
convinced from the ill treatment met to him in person and his depressed
brethren by Upper caste Hindus needs surgical treatment. Although Ambedkar
pleaded to British Government to give freedom to India as it had failed to
watch the interests of Depressed classes by siding with caste Hindus on this
subject, but he held interests of his peoples more dear than granting of even
freedom from the British Raj. He was pleader of equal rights and welfare
measures in free Indian as a matter of right for the Slaves of Slaves of
British India viz. Depressed India. He
opposed Gandhi and Congress for the opposition to main demand of separate
Electorates granted under Simon Commission or Communal Award, but still saved
Mahatma’s life by signing Poona Pact 27th August1932 under duress,
for larger National interests. Ambedkar opposed the half hearted welfare
measures initiated by the Congress Party for the Scheduled castes and held the
view that these were mere propaganda stunt than having motto of solving their
religious, educational, social and economic problems and free them from the
stigma of obligations. Ambedkar wanted Constitutional Rights for his peoples so
that they could stand with erect spine. Despite being a central Minister in
Cogress Ministry after india attained independence,he was never even an ordinary member of this party. He had
advised his people not to join or align
with this party.

Constitutional Expert

Ambedkar, himself was a par excellent
Constitutional expert. He had equipped himself with world’s highest academic
Law degrees. He worked as Law professor Bombay College for a short time. He has
tremendous insight into intricacies of education, law, social sciences,
economics and religious principals. He held the view that public
representatives should not only be experts (Gyanwan) but should have imbibed in
them virtues (Sheel). He said “Gyan with out Sheel is dangerous” He gave free
Indian Republic the world’s voluminous Constitution based on the principals of
equality to all so as to have fraternity among its citizens. He was for the State to be a Welfare State.
His doctrine of non negotiable fundamental Rights was unique. The removal of
stigma of untouchbility by law cut the very root of Hindu caste gradation
responsible for the degeneration of the society. Law of Reservation in services
for the candidates from SC’s, STs, OBCs( later) and also for elected
representatives from these communities
provided not only means of livelihood but livelihood with dignity.

As a Parliamentarian: - His ability as a
representative of Untouchables was displayed in the three Roundtable
Conferences in London, where ways and means were discussed for the future
Indian Constitution. He gave in sight of the miserable plight of his people’s
viz. Untouchables in British India and pleaded for Indian Freedom with equal
rights based on Human Rights. His crusade for liberation of his peoples got
firm roots with his election as member of for Bombay Legislative Council on 17
Feb. 1937 and it continued till his death on

6th Dec 1956.While speaking
on the role of people’s representatives he said” No hungry man is going to be
sympathetic to a critic who is going to
tell him” my dear fellow although I am in power, although I am in authority,
although I possess all legal power to set matters right, you must not expect me
to do a miracle because I have inherited a past which is very inglorious------”
If this Government will not produce
results with a certain time, long before the peoples became so frustrated, so disgusted with Government,
as not to have a Government at all. To the parliamentarians of our country Dr
Ambedkar cautioned ” I suppose, Unless we in Parliament realize our responsibilities
and shoulder the task of looking after the welfare and good of people with in a
reasonable time that this Parliament will be treated by the public outside with
utter contempt. It would be a thing not wanted at all”.

India shall be great only by following
the path shown by this great son of India His adeals if followed in the right spirit shall
help making State as a welfare State and
to strive by all practical means to create situation for flourishing of
fraternity among its peoples with out discrimination of Caste, creed, sex,
economic, social, religious and place of birth affiliations.