Since there exists in this four dimensional structure [space-time] no longer any sections which represent "now" objectively, the concepts of happening and becoming are indeed not completely suspended, but yet complicated. It appears therefore more natural to think of physical reality as a four dimensional existence, instead of, as hitherto, the evolution of a three dimensional existence

If man thinks of the totality as constituted of independent fragments, then that is how his mind will tend to operate, but if he can include everything coherently and harmoniously in an overall whole that is undivided, unbroken, and without a border then his mind will tend to move in a similar way, and from this will flow an orderly action within the whole. (David Bohm, Wholeness and the Implicate Order, 1980)

Tuesday, May 25, 2010

Conclusion:The state of mind of the observer plays a crucial role in the perception of time.Einstein

SPOILER ALERT:

To make a very, very long story short we discovered via Christian Shephard aka Jack’s dead father that all of the people on Oceanic 815 including Desmond, Daniel, Charlotte, Kate, Sawyer, Miles, Lapidus, Claire, Sayid, Sun, Jin, Richard, Michael, Walt, Miles, Ana Lucia, Locke, Hurley and Benjamin did really live on the island but when they died they moved on to L.A for their afterlife where they had the life that they always dreamed off. In The End we learned that those who did eventually find a way to forgive the people who hurt them , and forgave themselves were reunited with the people who meant something to them an went to heaven.See:Lost Finale Explanation:Lost Purgatory Ending Theories

Lost as in the emotive experience, as the "physiological and mental connection of being" winds down.

I thought what was very special was the recognition of all the memories traveling one path, all the fabrications of six years of Lost, to realize that they all could had been traveling in the after death consciousness. I mean, the fabrications of the island was a mass illusion, to support experience, while all the emotions are played out with each of the persons involved "until they finally recognized each other enough" to gather one more time in the church.

What was special is that as each person is awakened to the reality of where they are, by thefinal touch of love that connects the souls to that deeper level of recognition, while the memories of all that the had gone before was moved through flashes of realization that brought the experience together, culminating in the chance to go through the final gate to the light.

The island was hell. To burn out the light was to extinguish any hope of the light to support the illusions of the island and of the life of those in the after death consciousness.

I mean there are a lot of discrepancies once you realize that not all the people are there. A plane did escape, yet, there is no record of those people, while the focus was on a core group. The main actors I guess.

***

I think the journey to understanding the whole thing is to understand the "heaviness that supports the contention as gravity" is to evolve through the scientific understanding, as the ancients did, looking toward cosmology.

That the continued evolution toward GR, is to solidify our understanding of the inverse square law of our positions in context of the life experience? Not just of the planets and galaxies held to the fabric of spacetime in the universe?

The general theory of relativity is as yet incomplete insofar as it has been able to apply the general principle of relativity satisfactorily only to gravitational fields, but not to the total field. We do not yet know with certainty by what mathematical mechanism the total field in space is to be described and what the general invariant laws are to which this total field is subject. One thing, however, seems certain: namely, that the general principal of relativity will prove a necessary and effective tool for the solution of the problem for the total field.Out of My Later Years, Pg 48, Albert Einstein

If you were to believe that the "books of the dead" Tibetan or Egyptian were really about books of life, then in the case of the Tibetan, the "clear light" was preceded "by the lost in reliving experiences, as in the fog of not understanding, or smoke, as in the show Lost. It is about moving toward that Clear light. That we could be lost for a time, and why, beside the death beds practitioners would help the soul travel through the ether of being of the experienced that they gained in life.

If the heart was free from the impurities of sin, and therefore lighter than the feather, then the dead person could enter the eternal afterlife.

If you take this last ancient plate and the wording below as to the experience one can have, it does not seem to unlikely that our way in the after death world can be constructed according too, the heaviness with which we can experience life emotively. If you understanding Einstein's conclusion, as to the pretty girl and the hot stove, then you understand that experience can have it's durations too.

Thursday, September 11, 2008

"Dyson, one of the most highly-regarded scientists of his time, poignantly informed the young man that his findings into the distribution of prime numbers corresponded with the spacing and distribution of energy levels of a higher-ordered quantum state." Mathematics Problem That Remains Elusive—And Beautiful By Raymond Petersen

This picture resides at the bottom of my Blogger for a reason. It is to remind me of what was given esoterically for fermentation on what it's meaning may have in my own life. in another culture it might have been referred to as a "Kōan." Persistence, is the key to unlocking these "time capsules." Accessibility, is the rule of thumb about "infinite regressions" under a logical format of reasoned inductive/deductive application. The modelled approach here recognized under the picture of Raphael and the school's of Athens early descendants. What place does this have for any student who has a teacher that resides in them? What will be your accomplishment in life?

If the heart was free from the impurities of sin, and therefore lighter than the feather, then the dead person could enter the eternal afterlife

You had to know what pain and suffering is, in relation to sin. Your conscience rules you and in it there is a "voice of reason." Sets the trials and tribulations before you. And somehow our youth have detached themself from any causations as to their destinies?

If you have never considered what "truth(feather) had for meaning in historical times" how would you know what is being imparted to the youth of today? That what is now seen/felt in the world, is not recognized. Choosing "the heart" in that sense, and a scale to boot, I push forward this relation here under the auspice of "weight and measure as a paradox for examination. That such a measure in scale of those ancient times, might spark one to think about the experiment I am showing under this blog post heading.

This post has been brewing for some time, and only recently the comment made was included to help ignited some of the thoughts I have had about the "weight of something" tied to some method of sound and a gravitational inclination to the pursuances I have of inclusion to colour and sound respectively.

A gourd of water perhaps, tied to a string and the weight of this gourd adjusted by volume, to embed in the string different tension properties and sound characterizations.

I do not mean to discredit the young scientist here by connection of this comment, but to attached to what seems relevant to me the natural appearance of a counting system, to a method of "fingerprinting" accord to a natural explanation of curvatures in space.

Why only this one time( a numbered base not less then one ensuing from Pascal's triangle on Fibonacci) and I think to differ, that Riemann(Riemann Hypothesis) saw a unique opportunity here. To allow nature to express itself in "non-euclidean terms," that makes for the naturalness of sound to exemplify this unique quality, and an attachment to "colour of gravity" which is exhibited toward my understandings.

That I may have gone "one step further" on the basis of my "emotive, mental and spiritual search correlations. A search, with respect toward the qualities of gravity. Here it could have been made from the insight of Einsteins example of a "pretty girl and a hot stove?" That "pain" and "excitement" have different values when assigned to a relational quality close to "body home," versus, it's gravitational freedoms, and fleeting examples, that beauty, and mental states can have in "time relational values."

Friday, April 11, 2008

In the early 1960s Grothendieck chose the Greek word topos (which means “place”) to denote a mathematical object that would provide a general framework for his theory of étale cohomology and other variants related to his philosophy of descent. Evenif you do not know what a topos is, you have surely come across some of them. Here are two examples:

Of course I am looking and trying to describe "Topo" in a different way. I do not want to diminish the significance of the mathematical intents. Just the realization of what we are doing with our perceptions, as we send them to extraordinary depth of of creation.

In 1952, in his book Relativity, in discussing Minkowski's Space World interpretation of his theory of relativity, Einstein writes:

Since there exist in this four dimensional structure [space-time] no longer any sections which represent "now" objectively, the concepts of happening and becoming are indeed not completely suspended, but yet complicated. It appears therefore more natural to think of physical reality as a four dimensional existence, instead of, as hitherto, the evolution of a three dimensional existence.Albert Einstein

Of course it was necessary to understand the evolution of Euclidean geometries to the non-euclidean, and the history associated with this. The word "Toposense" is one that becomes endearing when you realize that if your were to take to the meaning of "slide of light to heart" you would see the implications of what gravity could mean in the presence of the photon and it's explanatory revolutionary ideas about how it can encourage "Gravities Rainbow" here within context of this blog.

Conclusion: The state of mind of the observer plays a crucial role in the perception of time.

Unfortunately the link to the article below( now shows as Intuitively Excellent) has been removed from Scientific America's data base or has changed, or, I may of copied it wrong in my search. Nevertheless, I do not have the link, but would like to conclude the remark above, in terms of those pointed out for further repercussions of that conclusiveness.

Einstein scholars disagree, but the pretty girl/hot stove experiment also may have led to another of his pithy remarks, namely: "If we knew what it was we were doing, it would not be called research, would it?" Then again, Einstein was a bit of a wag. Consider his explanation of wireless communication: "The wireless telegraph is not difficult to understand. The ordinary telegraph is like a very long cat. You pull the tail in New York, and it meows in Los Angeles. The wireless is the same, only without the cat." This quote reportedly kept Schrödinger awake well past his bedtime.

Summing over Histories?

So how does all this come together into a physical theory? It turns out that the proper procedure is to construct every possible diagram allowed by the theory (for a given state of input and output particles and how they're moving) and add up the corresponding complex numbers. The result is essentially the "wave function" for that specific input-output state combination, and by squaring that number you can determine the probability that the given input will result in the given output. Doing that is how theorists at particle accelerators earn their keep.

So you look at the basis of interactions that Feynman produced in his Toy models and having some insight to the elemental consideration of those same interactions, what comes out, if we were to see the world in such a way, that continuity of expression is "the Wave that was generated in the very beginning," could have been reduce to some refractive expression of all life. The Spectrum, Hydrogen, or other wise.

Do we then know the nature of the source, that we are all derivatives of some coherent plan that manifests toward the "cyclical nature of being?" Some Shakespearean version of, "to E or not to E?"

How far can our perceptions be pushed? Can consciousness still remain as part of this "ability of creation," that we are still "part and parcel" of it to consider it's full scope?

So no geometrical idealizations in sight, other then to consider the significance of a place that is far removed from our looking to the cosmos, and while thinking about it, how far it has been reduce to a fuller picture of it's reality?

Monday, October 02, 2006

The value of non-Euclidean geometry lies in its ability to liberate us from preconceived ideas in preparation for the time when exploration of physical laws might demand some geometry other than the Euclidean.Bernhard Riemann

ON a macroscale the blackhole is a understanding of when we investigate curvature parameters with regards to the nature of our universe in spacetime. We understand this right?

What are the "entropic valuations" being recognized as we look to a earlier time of when the QGP existed and then such manifestaion in the "matters states" have exemplified such characteristics as?

I am going to give you a quick summation of what GR is. It is about "Gravity." Now if you hold that in mind you should not loose any time with what I am telling you.

Now, how is it that we can see the dynamcial nature of the universe, yet, we would not consider the effect of the presence of microstate blackholes in regards to such gatherings in the space, of what we call "spacetime?" What would "such gatherings" show of itself?

Think about the "circle" and it's 2D view of what the blackhole is doing in 3D +time in context of many blackholes. I always refer to "one" so you can see the comparative view that I am having little success in transferring to you, in what I am seeing.

The curvature parameters are closely associated to the thermodynamic realizations. This is importnat not only on a cosmological level, but on a microstate as well.

So there is something about the nature of our universe and the balance that it seeks to maintain of itself? Here we are, looking at events within the cosmo and "secular views of it's manfiestation" different then other locations within the universe. Yet not apart from it, or not indifferent to it's nature to be part of a larger picture?

As a observer Einstein made it clear that the observable universe has ideas attached to it. The "Pretty girl and the hot stove analogy" was compelling to those of us who recognized the values we may attach to life. "The Gravity of the situation?" How narrow our view of the world is when we feel the world is lost?

But the hope and inspiration is, that the world has a bright future when we undertsand the implications of our views. Our involvement in the "toposense of reality? We are "part and parcel" of it?

So, should we talk about the components of Heaven and Hell( my philosophical discourse on the nature of consciousness?)? You have to understand the picture and the dynamical nature this universe can say about it's entropic valuation?

While I may have understood Omega, it didn't come to the nature it is by not including a geomtrical perspective about the nature of that same universe.

That's my point. It had to arise from a earlier time and the manifestation is the matter states we are defining in correlation to the entropic valuations.

While you see these as macro-characteristics and the relation to blackhole in 3d+time, the result is, a explanation of matter states in "macrostylistic beauty" we see in the events of the cosmo.

If such inclinations to drive the energy to a ever smaller defined circle, as it gets smaller "the difference is" not so indiscernable that the events of the "particle showers" created are matter states that arise form the energy that was used.

You see?:)

The Ceiling

The deeper implications of such a thought from perspective is focused upward? Yet such perspective can be made from other positions? So some minds were flexible? Others, were just engineers? ;)

Ps: Some updates are curvature given for perspective. Think of a string, and any point on that string. What does the energy value of "that point" tell you in regards to the circle? The point on that string. It's just a way of looking at the string and the resonantial value assign along the string's length?

Tuesday, April 25, 2006

"Death, so called, is but older matter dressedIn some new form. And in a varied vest,From tenement to tenement though tossed,The soul is still the same, the figure only lost."Poem on Pythagoras, Dryden's Ovid.

When your given a certain amount of energy to work with and all of it is accountable except for a some, what conlcusion are you to draw? Sensibly the mapping is done as to the tragetories of all particles, yet it just didn't add up at the end.

There is no doubt in my mind that the leanings towards mysticism should not have entered the picture when dealing with the science, as you say Sean. Through Education, working with the tangible, there will no doubt people who refuse this on a ideological grounds, as to it's misleadings to a better understanding.

If the concepts of GR are ever moved as they were in the perspective of Einstein's thought Experiment, I would think it would have had it's basis on a solid foundation, yet, it drew a conclusive results in the way we now deal with how we can look at the world?

While this may have appeared confusing, and misleading to people, without a deeper comprehension, it is not without some basis some of us would think about these things, and agree with Einstein.

So let's say that if such a basis was given to thethought experiment shown here, is thought of, would the thinking as to the substance of our very thoughts ever been considered in context of the way in which I had been thinking about these things?

If one had never followed the logic and geometry would it have made sense, that the analogy of Einstein's thought experiment, about a hot stove and pretty girl, would seem less then a viable concept, had Einstein never extended his thoughts from a basis, and foundation of GR? Gravity.

On the Effects of External Sensory Input on Time Dilation." A. Einstein, Institute for Advanced Study, Princeton, N.J.

Abstract: When a man sits with a pretty girl for an hour, it seems like a minute. But let him sit on a hot stove for a minute and it's longer than any hour. That's relativity.

As the observer's reference frame is crucial to the observer's perception of the flow of time, the state of mind of the observer may be an additional factor in that perception. I therefore endeavored to study the apparent flow of time under two distinct sets of mental states.

Methods: I sought to acquire a hot stove and a pretty girl. Unfortunately, getting a hot stove was prohibitive, as the woman who cooks for me has forbidden me from getting anywhere near the kitchen. However, I did manage to surreptitiously obtain a 1924 Manning-Bowman and Co. chrome waffle iron, which is a reasonable equivalent of a hot stove for this experiment, as it can attain a temperature of a very high degree. Finding the pretty girl presented more of a problem, as I now live in New Jersey. I know Charlie Chaplin, having attended the opening of his 1931 film City Lights in his company, and so I requested that he set up a meeting with his wife, movie star Paulette Goddard, the possessor of a shayna punim, or pretty face, of a very high degree.

Discussion: I took the train to New York City to meet with Miss Goddard at the Oyster Bar in Grand Central Terminal. She was radiant and delightful. When it felt to me as if a minute had passed, I checked my watch to discover that a full 57 minutes had actually transpired, which I rounded up to one hour. Upon returning to my home, I plugged in the waffle iron and allowed it to heat up. I then sat on it, wearing trousers and a long white shirt, untucked. When it seemed that over an hour had gone by, I stood up and checked my watch to discover that less than one second had in fact passed. To maintain unit consistency for the descriptions of the two circumstances, I rounded up to one minute, after which I called a physician.

Conclusion: *The state of mind of the observer plays a crucial role in the perception of time.*

Same with how GR is reduced from a "larger frame of reference(a quantum microscopic view)," how is it, the probability of any action could have been this one, as I write, or if some thought held to some systemic relation would have found relevance in the weight of our decisions, our choices? I used a scale then, heart and feather and if one associated the gravity of the situation to our thought patterns, how would this pan out in the thinking of emotive thoughts. The discoloration of pure colors, in our expression and emotively realized?

Einstein:Since there exist in this four dimensional structure [space-time] no longer any sections which represent "now" objectively, the concepts of happening and becoming are indeed not completely suspended, but yet complicated. It appears therefore more natural to think of physical reality as a four dimensional existence, instead of, as hitherto, the evolution of a three dimensional existence.

Fanciful, Yet working with Reason

You may not take your body with you but you will take the emotive realizations, and they can color our views for a time. If we knew how to take control of the positve expression and change our attitudes, I think this is what allows the circumstance to change(our future), if we only let the reactions govern our existance, nothing changes.

We are thinking beings then, making choices, about the way we will react in the future. Following such reactions to the source and continuing to distill them we will possibly find the truer core of the reactionary base with which to consult. What future changes we will take hold of. It doesn't all have to be negative. We don't have to surround ourselves with such paling colors.

Sunday, January 22, 2006

Will I might have been guilty of taking Physics down a road so similar in conceptualization bastardizing, that I would have driven a nail in the very deaths of what could have emerged from the outcome of all possibilties? That we were indeed attached to the consequences of our ever actional decisive forays into human contact. Decision making, action orientated, outcomes, of the original simplectic intiated ideas?

It had to arise from something?

Would it be so easy to lay out the pathway required, that each of us woud have recognized our time in existance, would have indeed been the measure of all things that we choose to endorse in our ever perfecting evolution as cyclcical choices of perfecting our thinking.

This is a interesting thought held in my mind when you think of about what is held in context thinking, if we hold the photons in context of earthbound recognitions of those time orientated distances.

Many will know instantly what this means while others, scoff at the notion that we could have seen such influences telling us anything useful about the space of these interactions.

All the while the initial plectic recognition of Gellman's arose to complexities. We lost sight of the simple ideas about what might happen to the spin rotations over those vast distances? That the connectiveness, would have ever acknowledged equative relations that these two photons under the squared earthbound views, would include all probabilites being still held to view. While we still look at all possible actions? So what about time indeed.

Einstein's prettty girl scenario and hot stove, served to help me see conceptual framesworks about speed attributions of the nature of fast and slow moving world in terms of our earthbound considerations. This action was decisive, and held in context of that experience. He helped me to see that experience is indeed fleeting, depending on our circumstances, where such nature would have embedded the very nature of the spacetime fabric itself to include, how we will measure that distance of mind.

Is there another story here that we might be convinced of a rational behind?

Here is something that Brian Greene mentions to reinforce where I had come to in looking at the completion of that chapter.

the quantum entanglement would become so spread out through these interactions with the environment that it would become virutually impossible to detect. For all intents and purposes, the original entanglement between photons would have been erased.

Never the less it is truly amazing that these connections do exist, and that craefully arranged labratory conditions they can be observed over significant distances. They show us, fundamantally, that space is not what we once thought it was. What about time?

Page 123, The Fabric of the Cosmo, by Brian Greene

Does gravity vary over time?

If you did not have this in mind, what value would you attribute gravity in any scenario, as you mull over all the geometrical implications if a positive geometric solutions to Riemann's spherical solutions. The persective that GR holds for us, in our considerations?

If ever driven to micro-perspectives how would time been of value if held to the quantum perspective as a strong enviriomental influence. One which spreads out all interactive phases that we could no longer discern, a viable solution to what is presented to us, unless in "symmetry breaking" realizations. So what was that beginning. Again Kravstov computer simulations help to drive that concept home.

So simplicity for me asks what image in mind would hep one to discern entropic valuation to what this universe had become from temperature orientated view of that early universe, to have said, "that the probabilites that are evident now, have become like this?"

Two things formed in my mind as to the consequence of numbered systems, and pascal triangle, as to the source of all probabilitistic valuations and the marble drop held in context of BINOMIAL DISTRIBUTION.

So having defined the early universe and quantum valution arising from temerature, it helps to think about the outcome emerging from what had never been understood or have in "measured stick," to what would become our universe today? It still is the earthboud experience that we have, has emerge from astate that was equal in it's determinations. Ideas are like that.

So you had to see simplicity settling into our minds in such a way that If Plato indeed points up, then you would understand immediately, what he is pointing too. If you hold that image in mind of the triangle, then how would you ever assess Riemann's hyptohesis, as to the spirlaic outcome of Ulam's spiral indications? While the spiral opens up to the vast potential of outcome originating from ideas, it still settles into minds in it's concrete form.

So you have to define this relationship very carefully, and if I had said Liminocentrically topologically organized, what the heck would I have been saying?

It seems it would have far reaching enlightening features of what the buddhist mind might have to offer? What subtle arrangement the conceptual framework might have said about our everyday interactions with each other? Then you might have said what color indeed are the emphemeral qualities to our [mathematical]decisive minds that we would choose such abstract colors as yellow in our mental appreciations of what nature hides in the color of flowers around us? :)

Although, like the segregation of a racial divide and people, I do not like the innuendo's of association, by gender either. I thought the feelings here, were more important and explained things in a way that help to define the "emotive suffering" and "mental fleetingness of happiness," in ways that we are not accustomed too.

For me this is a philosophical difference, much as one would see the value of music as analogy of the field and the allowable concept of penetration(holes), deep into consciousness. It would not be unfair to see mental abstractions of mathematics held in this light, devoid of any "emotional connotation?"

On the Effects of External Sensory Input on Time Dilation." A. Einstein, Institute for Advanced Study, Princeton, N.J.

Abstract: When a man sits with a pretty girl for an hour, it seems like a minute. But let him sit on a hot stove for a minute and it's longer than any hour. That's relativity.

As the observer's reference frame is crucial to the observer's perception of the flow of time, the state of mind of the observer may be an additional factor in that perception. I therefore endeavored to study the apparent flow of time under two distinct sets of mental states.

Methods: I sought to acquire a hot stove and a pretty girl. Unfortunately, getting a hot stove was prohibitive, as the woman who cooks for me has forbidden me from getting anywhere near the kitchen. However, I did manage to surreptitiously obtain a 1924 Manning-Bowman and Co. chrome waffle iron, which is a reasonable equivalent of a hot stove for this experiment, as it can attain a temperature of a very high degree. Finding the pretty girl presented more of a problem, as I now live in New Jersey. I know Charlie Chaplin, having attended the opening of his 1931 film City Lights in his company, and so I requested that he set up a meeting with his wife, movie star Paulette Goddard, the possessor of a shayna punim, or pretty face, of a very high degree.

Discussion: I took the train to New York City to meet with Miss Goddard at the Oyster Bar in Grand Central Terminal. She was radiant and delightful. When it felt to me as if a minute had passed, I checked my watch to discover that a full 57 minutes had actually transpired, which I rounded up to one hour. Upon returning to my home, I plugged in the waffle iron and allowed it to heat up. I then sat on it, wearing trousers and a long white shirt, untucked. When it seemed that over an hour had gone by, I stood up and checked my watch to discover that less than one second had in fact passed. To maintain unit consistency for the descriptions of the two circumstances, I rounded up to one minute, after which I called a physician.

Conclusion: The state of mind of the observer plays a crucial role in the perception of time.

Einstein scholars disagree, but the pretty girl/hot stove experiment also may have led to another of his pithy remarks, namely: "If we knew what it was we were doing, it would not be called research, would it?" Then again, Einstein was a bit of a wag. Consider his explanation of wireless communication: "The wireless telegraph is not difficult to understand. The ordinary telegraph is like a very long cat. You pull the tail in New York, and it meows in Los Angeles. The wireless is the same, only without the cat." This quote reportedly kept Schrödinger awake well past his bedtime.