Saturday, 27 April 2013

The medievalists net site has published an interesting summary of a paper delivered earlier this month by scholar Dorothy Ann Bray. This site has many good articles, news snippets and links to theses on Irish saints and is well worth a browse:

“Becoming Mary of the Gael” The Celtic Studies Association of North America Annual Meeting – The University of Toronto, April 18-21, 2013

Dorothy Ann Bray (McGill University)

The second paper of the opening session moved away from archaeology and towards religious devotion and saint’s cults. Dorothy Ann Bray presented a paper on the background of St. Brigit’s association with the Virgin Mary in Ireland. St. Brigit is often represented as the Virgin Mary in Irish worship – this paper explored the reasons behind this phenomenon.

Texts offer a lengthy eulogy of the saint. This term, “Mary of the Gael”, has been firmly attached to St. Brigit. The Middle Irish version is based on an even earlier version and there is long tradition comparing St. Brigit to the Virgin Mary,

‘A fair both, fair dignity which will come to thee thereafter from thy children’s descendants, who shall be called from her great virtues truly pious Brig-eoit; she will be another Mary, mother of the Lord.” (‘The Old Irish Life of Saint Brigit’, Irish Historical Studies 1:2 (1938): 348)

Brigit has had a constant, insistent comparison to Mary but only in vernacular texts. The first instance appears in a ninth century biographical hymn. Naming of Brigit as the Mother of Jesus is bold and audacious but this has not received much mention by scholars. Bray has not found any women outside of Ireland so closely associated with Mary as Brigit. There was nothing heretical or especially devious about it but Bray wondered, ‘How did this arise?’. The assertion of Brigit as the mother of Christ was explained in 1955 as an Irish convention of symbolically sharing in motherhood. However, this doesn’t explain why other Irish saints are not associated with the mother of God. Some saints are associated as a sister but not Mother. What about the laity? They would be the most likely audience of these hymns. When the cult of Mary in Ireland began is indeterminate but there is an indication that there was worship of Mary as early as the sixth century in Ireland and that a cult was well in place by the seventh century. Devotion to Mary carried Eastern influences; she was often referenced to the Queen of Sheba. Sheba became interpreted as a kind of Mary. In the East, she is celebrated more as the Queen of Heaven, in the West, she is worshipped more as the Mother of Christ. Jerome, Augustine and other theologians reinforced Mary’s role as a mother. Augustine grounded his thoughts on Mary in scripture, and the new “Eve” was the Church, not Mary. Under the influence of Ambrose, Augustine regards Mary as a model disciple. The emphasis on Mary as the Mother of Jesus is in line with earlier medieval views of martyrology. Most hymns to Brigit were heavy on praise and light on biography and in Latin hymns she is described “like” Mary but not taken to the complete level of identification as in Irish texts. Mary as the Mother of Christ was a powerful symbol in Irish devotion.

About this Blog

Trias Thaumaturga is dedicated to the three wonderworking patrons of Ireland - Saint Patrick, Saint Brigid and Saint Colum Cille. It houses an archive of posts from my former blog Under the Oak and complements my current blog Omnium Sanctorum Hiberniae, where you will find posts on the other saints of Ireland.

Omnium Sanctorum Hiberniae

Omnium Sanctorum Hiberniae is the sister blog to this site and contains accounts of the lives of the Irish saints, plus information on the history of the Irish Church. Visit it here.

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This blog represents my original work, even where I have used public domain sources. I am happy for others to use the materials here provided they respect my right to my intellectual property by linking back to this site. This also applies where posts have been translated into other languages and published elsewhere.

About Me

I am an Irishwoman interested in the lives of our native saints. I am not a professional scholar in this field but attempt to keep up with the work of those who are. I am particularly interested in the many obscure Irish saints whose names fill the pages of our Martyrologies.