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Becoming Angra Mainyu

Ashemaogha and Devil’s Yasna

With the forthcoming book, Ashemaogha (Becoming Ahriman Volume 1), the completion of codifying the Persian aspect of Traditional Ahrimanism is coming to a close. This book will mostly be ideological with the expectations of a Traditional Ahrimanist. These expectations are taught through the story and wisdom of Demon King Zahhak aka Ahzi-Dahaka. Then the Ahrimani Prayers are revisited with two additional prayers added as well. Then we also get into the different religious and spiritual aspects of the Devil’s Yasna, which in include the four manthras and 17 Gathas aka Hymns. These are all pieces needed to worship the Devil, Angra Mainyu. At the end of the book, we look at both the Zoroastrian Hell (Dozak) and the Hindu Underworld (Naraka) along with Ahriman’s Sacred Chamber.

As we have seen the Gnostics bitching about our use of bodily fluids in the Yasna, and their gripe about us using Laveyan imagery. Other than a pedestal we use to place our chalice, I’m quite confused at their gripe that they couldn’t even discuss with rather than about us. Bottom line is, Menses Blood is the gift of corruption given to us by Ahriman through Jahi. In the Zoroastrian Yasna, they are constantly cleaning things with blessed water to keep the support of purification, and the Abhishek is the bath of milk poured on Shiva or the lingam is an act of devotion to clean the devotee of sin. To us, we are using the menses blood to corrupt our ritual and all aspects of it, and the bath for the idols is a devotional offering of our sins to the Daeva and our concupiscence to them for life essence. Our sins produced by evil though, word, and actions are our sacrifice to Ahriman is the Menses, Soma, and recitation of the Devil’s Yasna.

One of the Zoroastrian precepts that is brought over, is friendship with entities we worship. There is an exchange, our devotion for their protection and liberation. Together we work with them to expand our internal kingdom of sinister knowledge and external community into the world. We also must acknowledge the enemies that are and will try to stop our advance, and this is also addressed in the scripture of the Devil’s Yasna and the Wisdom of Zohok. Yes, Traditional Ahrimanism is a stand alone religion, that will become obvious in the second volume, but we must be reality based that the enemy does exist and standing at the gate of our Kingdom.

In closing, this is brief statement of the forthcoming book that was started in 2014. We gained much insight and knowledge of just how hard our struggle was going to be, and we have decided to pass along our wisdom combined with the Ancient Persian Wisdom of Evil, Ahzi-Dahaka. To be blunt, this a religious book with Ideology, Dogma, and methods of worship to be maintained through out the day. We recognize that majority of Satanism is atheistic and that the news media lumps us with Satanism, but its because we are new and so esoteric that they don’t know how else to bring that across. Over time we hope to have them use Devil Worship vs Satanism, but this is a struggle that we continue work with. Either way, this religion is not for many because it forces you to embrace your shadow self, develop apathy through detachment, and long lasting devotion; that devotion is a strength very few in this modern society lost to the “throw away” consumerism and expectation of the religious leaders to spoon feed their followers.