How do Catholic politicians come to the conclusion that it’s A-Ok for them to vote, speak and advocate for abortion?

How do Catholic politicians decide that it’s not a big deal for them to vote for discriminatory laws against whole swaths of humanity?

How do Catholic politicians develop the belief that they can vote and speak for the HHS Mandate and not be attacking their own Church?

How on earth do Catholic politicians come to believe that, even though John Paul II expressly wrote a whole letter telling them flat out that politicians who vote for gay marriage are committing grave sins, that it’s still ok for them to vote for gay marriage and that they can march right up to the front of the church and take communion afterwards?

Where do these elected officials get the gas to denounce a bishop for having the temerity to teach the teachings of the Church? What is the source of the arrogance that allows a member of the Catholic laity to proclaim that a bishop’s teaching, which is based on papal documents and the constant teaching of the Church, is “a tragedy?”

Where do politicians who essentially tell bishops of the Church to “mind your place” when they teach Church teaching acquire their overbearing attitudes towards their religious leaders? Where did the princes and princesses of Western democracies get the nerve to lecture the Church on what constitutes a state of grace and who would be taking communion unworthily?

It has grown past scandal and become a broad cultural reality that dissenting high profile Catholics deliberately and publicly thumb their noses at Church teaching by deciding, with a clear knowledge of what they are doing, to cast votes, make speeches, accept awards and publicly advocate for abortion and gay marriage. These actions have been specifically defined as mortal sins by the popes.

Who brought this beast of arrogant Catholic politicians who oppose and attack their own Church to life? Who feeds it?

While there are multiple factors and causes involved in the exploits of such a large group of people, one thing that stands out in my mind is the actions of the Bishops themselves. I understand that telling a group of people that they may not take communion unless they repent, as in the situation of politicians who cast a certain vote, is a difficult call, primarily for reasons of justice.

Votes can be misleading simply because there are procedural methods of killing a piece of legislation or of working to get at it, which can look one way to the outsider and are really another thing altogether to someone who understands the process. Lawmaking in a democracy is a wild West process where anything that works, goes.

Added to this is the fact that the bishops themselves seem to have little more than a high school political science understanding of how legislating works. A few years ago, I watched an EWTN broadcast of a meeting of the USCCB as they tried to iron out what would have been simple parliamentary procedures for an elected official. It was funny stuff. But it also taught me that these guys don’t understand what politicians do for a living.

That is why these cases have to be taken individually and why a repeated practice of voting a certain way, added to public statements is the best method for a bishop to determine if he is dealing with an elected official who just fell off the horse, or who even may be doing the right thing with a confusing procedural move, or, if the politician in question is a hardened dissenter who is committing mortal sins without compunction.

Even though examples of obvious, high-profile cases of the latter are easily found in American politics, both at the federal and the state level, I do not want to see star chamber Catholics with their desire to use communion as a club to beat people they don’t like to rule the day. I appreciate the caution of good bishops in a matter as serious as telling someone to refrain from taking communion.

But if they want to lead their people, the bishops are going to have to get together and do something. They should have done something a long time back. It needs to be consistent, cohesive and understandable. It also needs to occur in non-election years so that there is no taint of electoral politics to it.

This penchant for openly committing grave sins and then denouncing anyone who says that it is, in fact, a sin, has become a mass revolt in the public at large, and it is being led by large numbers of Catholic politicians.

I know that it is difficult for a bishop to talk to each one of these offending politicians personally and advise them of the gravity of their situation. I also understand that a certain number of the politicians in question will make the whole thing public and milk it for all it’s worth. There will inevitably a public outcry and excoriation of the bishops for their “intolerance” when they advise someone to refrain from taking communion until they repent and go to confession.

But the fact is that the reason there are so many Catholic politicians doing this is that the bishops have failed Catholic elected officials in this matter for a long time.

Elected officials are not just things with power. They are human beings. They are immortal souls. If they are Catholic, their religious leaders are their pastor and their bishop. If both these men do not take note of public dissent against Church teaching in grave matters when it is manifesting and step in to advise the person of the danger to their soul in what they are doing, then that pastor or bishop is failing this person.

It really is as simple as that. Bishops who allow high profile Catholics to run amuk and commit equally high-profile mortal sins without at least making sure that their pastors talk to them about it are failing these people. What’s more, they are failing them in an area which strikes to the core of what a bishop is, which is their role as the shepherd of souls.

If the pastor or bishop allows this behavior to continue unchallenged until it becomes a public scandal — as it will — then they have not only failed this one individual, they have failed all those who observe this politician’s defiance and decide that it must be ok for them to defy the Church in matters of mortal sin, as well.

In this way, the pastor and bishops are training both elected officials and the rest of the laity to defy the Church and ignore its teachings. The bishops are indirectly teaching that mortal sin is not mortal sin and the Eucharist is simply a social rite which may be taken by the force of public approbation and criticism.

We’ve just been given a startling example of this by the Catholic Bishops Conference of England.

The Catholic Bishops Conference of England basically did exactly what I’m talking about in a recent letter in which they made it clear that, insofar as the Church is concerned, the Catholic MPs who voted for gay marriage did not commit a serious sin with that vote.

They didn’t say this explicitly, of course. What they said was that there were no plans to deny communion to those MPs who had voted for gay marriage. So far as the public is concerned, this is the bishops’ imprimatur on the power of Catholic politicians to commit any sin they chose with their offices and not have to count it as sin.

Again, the bishops didn’t explicitly say that, but there is enough past experience here, and they all have to be intelligent well-educated men who are fully aware of the consequences to this sort of thing that I’m certain they know how people will see their actions. They also have to know that the effect of their little letter will be more dissent in the future.

Where do you think dissenting politicians come from? They are empowered and enabled by bishops like these.

LONDON, April 2, 2014 (LifeSiteNews.com) – The Catholic Bishops’ Conference of England and Wales assured Catholic Members of Parliament this week that there are “no plans” to refuse them Holy Communion after they voted to support the “gay marriage” legislation that came into effect yesterday.

Greg Pope, head of parliamentary relations at the conference and a former Labour Party MP, wrote to MPs assuring them that comments by the bishop of Portsmouth, Philip Egan, on the Church’s Code of Canon Law forbidding Communion to “manifest grave sinners,” would not be applied to them.

Portsmouth Bishop Philip Egan

Today the media office of the bishops’ conference confirmed with LifeSiteNews that the letter was addressed to the Catholic MPs with the bishops’ full authorization. “Many thanks for your mail. Mr. Greg Pope was speaking as a spokesperson for the Catholic Bishops’ Conference of England and Wales,” a spokesman with the bishops’ Catholic Communications Network said. Greg Pope was chosen as the liaison between the English Catholic bishops and Parliament despite his consistent voting record in opposition to traditional moral teachings. Pope has supported abortion, adoption by homosexual partners, and artificial contraception.

“The statement was approved by the General Secretary of the Bishops’ Conference after appropriate consultation. ‘There are no plans by any Bishops in England and Wales to deny communion to Catholic MPs who voted in favour of same sex marriage legislation last year,’” the spokesman said.

He said, “When people are not in communion with the Catholic Church … in terms of the teachings of the Church on marriage and family life – they are voting in favour of same-sex marriage – then they shouldn’t be receiving Holy Communion.”

“When people are not in communion with the Catholic Church on such a central thing as the value of life of the unborn child and also in terms of the teachings of the church on marriage and family life – they are voting in favor of same-sex marriage – then they shouldn’t be receiving Holy Communion,” he said.

Bishop Egan refused to be intimidated by the possibility of opposition, saying “Nobody is forced to be Catholic.”

PORTSMOUTH, UK, April 1, 2014 (LifeSiteNews.com) – An openly gay Catholic MP who voted for same-sex “marriage” in Britain has said he “feels unable,” in the words of The Telegraph, to receive Communion after his local bishop said that those who vote for legislation that is contrary to Church teaching on marriage and family make themselves unworthy to receive Holy Communion.

“I have been a practising Catholic and communicant within the diocese of Portsmouth since I arrived at Southampton university in 1991 before anyone in Portsmouth Diocese had ever heard of Philip Egan,” Burns told The Telegraph.

He voted for the same-sex “marriage” legislation that came into effect last month, even though he had voiced prior reservations to redefining marriage.

“If the arrival of this bishop means that I can no longer be a practising Catholic within the diocese, that is a tragedy,” hetoldThe Tablet last week.

Burns co-chairs the All Party Parliamentary Group on Britain’s relations with the Holy See and is considered to be one of the country’s most senior Roman Catholic MPs.

Despite his high ranking, Burns appears to have missed his bishop’s main message.

Egan made it clear in a video interview last month with LifeSiteNews that denying Holy Communion — which Catholics believe to be the body of Jesus Christ —to Catholic politicians not believing and practicing the faith is not a punitive measure, but “always an act of mercy.”

It is done to “encourage someone to come back to seek communion with the Lord with the truth and say I’m sorry I got lost,” he said. It is done “with the hope and prayer that that person can be wooed back into full communion with the Church.”

Canon 915 of the Church’s Code of Canon Law states that those who are “obstinately persevering in manifest grave sin are not to be admitted to Holy Communion.”

However, the Catholic Bishops’ Conference of England and Wales has responded to Egan’s remarks by assuring Catholic politicians that Canon 915 will not be enforced. The bishops’ head of parliamentary relations, Greg Pope, has written to Catholic MPs that Communion will not be denied to those who supported gay “marriage,” reportedThe Telegraph.

American Cardinal Raymond Burke, head of the Vatican’s highest court, known as the Apostolic Signatura, has strongly advocated the use of canon 915 in the case of Catholic politicians who publicly support abortion and same-sex “marriage.”

In a recent interview published exclusively in English by LifeSiteNews, Burke said denying these politicians Communion is a “prime act of pastoral charity,” since it helps the person in question to “avoid sacrilege and safeguard[s] the other faithful from scandal.”

9 responses to “Who has Teaching Authority in the Church? The Bishops, or High-Profile Catholic Politicians?”

The problem is, at least in the West, that because the temporal order is democratic in nature, many suppose that the spiritual order should also be democratic. This is particularly the case in the United States (where most Protestant Churches are not episcopal in polity) or the United Kingdom (where the Established Church, of course, is subject to a democratically-elected body, not all of whom belong that ecclesial community). So even many Catholics (remember we are a religious minority) are so used to democracy temporally, some erroneously believe that this should also apply in the spiritual realm. Which, of course, is unfortunate.

As to the English case, the problem is that there might be a perception that to have a concrete policy beyond Canon Law might unjustly highlight one particular class of mortal sin and those who commit them to the prejudice of other mortal sin and sinners.

No, the problem is that the English biships, one and all, are… no, I can’t say what they are, Rebecca would delete it. Let us just say that English Catholics have become used to betrayals, backstabbing, and outright persecution by their own supposed shepherds.

It began, I think, with being too intimate with people in power. For a century, the Irish Catholic communities, in particular, have fought to bring their people into political power, and historical figures like John Hughes have backed them with all the strength of the Church. At those times it was understood that those politicians would accept the Church’s guidance. But as the originally Catholic politicians built themselves a place in the world, the world built itself a place in them. People like the Kennedys, without ever abandoning a social and political round of friendships that included the local church leaders, began to go clearly wrong; and their friends the local bishops were too much their friends – and too bound with them by links of common interest – to take them on seriously. And so we ended up with the shocking display of Ted Kennedy’s state funeral.

Worse than the stupid funeral was the scandalous meeting engineered by the Kennedys so that pro abortion politicians could wheedle a way to be “Catholic” and get abortion support. Thanks to Curran, Drinan, Fuchs and others along with collusion by the bishops all those purportedly Catholic politicians championed abortion with no correction. It’s taken 50 years to get where we are. Maybe some of the bishops are finally standing up.

What we are witnessing is a conversation that needs to take. Yes the Teaching Magisterium has every right to Teach, but if this Magisterium wants unity in the Church it must engage the “Sense of the Faithful” or you have no unity.

I think this is why Pope Francis has attempted to change the tone of the dialogue process. Screaming at each other, and pointing fingers as to who is and is not a Good Catholic is not the solution.

It is time for us to sit down and try to listen to what our Pope is saying to us.

The bishops have for too long tried to garner favor with politicians in order to influence policy. As a result they have not taught clearly nor called to repentance those whose souls are in peril. Then they get involved in the how to fix the problem, not defining the problem and teaching Christian principles. And, they don’t seem to learn. After the ACA disaster, they are pushing “comprehensive immigration reform.” I don’t want our legislators doing comprehensive anything. They cannot restrain themselves.