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[German Version]
I. Philosophy of Religion Even prior to the age of Greek philosophy, riches, honor, power, health, longevity, etc. were considered the epitome of well-being, “bliss” or “salvation” (Ger.
Heil). For centuries well-being was treated as synonymous with happiness (Gk
eudaimonía, Lat.
felicitas, beatitudo). Today the term
happiness usually excludes the transcendent dimension, and
salvation is generally used without an immanent sense. For Democritus individual salvation was grounded in the human soul and its attitude, the first time philo…

[German Version]
I. History (General) The origin of the Salvation Army goes back to 1865, when the former Methodist minister W. Booth began a tent mission in Whitechapel, one of the poorest quarters in London’s East End. The social injustices in that area convinced Booth that this was where the need to save souls was greatest. His missionary work, independent of the churches (called the East London Christian Mission, changed in 1870 to just Christian Mission; initially carried on by Catherine Booth o…

[German Version] The term
salvation history (from Ger.
Heilsgeschichte) goes back to the mid-19th century. The roots of the concept itself go back further, to covenant theology and especially Pietist biblicism (Pietism), for example J.A. Bengel and F.C. Oetinger. To understand the concept, however, a series of distinctions must be made, for the expression
salvation history itself has little specific meaning and is used in various contexts. Therefore we will note the elements that have gone into the concept and then describe its various usages.
I. Assumptions The use of the term
salvati…

[German Version]
I. Dogmatics1. General. Means of salvation (
media salutis) are creaturely, tangible (“outward”) media “in, with, and under” which the salvation (III) realized through Christ is communicated to human individuals in their own present. They are signposts that point to Christ as the medi-¶ ator of salvation and in that act of pointing make Christ himself present. The dependence of participation in salvation on outward mediation reflects incarnational theology (God himself was “realized” in Christ), soteriology (justification takes place
pro nobis but
extra nobis), …

[German Version] At the heart of salvation movements is the expectation of an imminent state of salvation brought about by a transcendent agency. The cult, beliefs, and way of life of the movement’s members are focused strongly on this state of salvation. Salvation movements appear in widely varying religious contexts; the term does not denote a clearly defined type of religious movement. Crises associated with upheavals, oppression, colonialization, or cultural contacts combined with marked imbal…

[German Version] (Society of the Divine Savior, Societas Divini Salvatoris), founded in Rome in 1881 by Johann Baptist Jordan (1848–1918) as the Apostolic Teaching Society, is a congregation of priests with a broad apostolic ministry, primarily in the area of the Catholic press and in mission (India, South America, China, Africa). “Healing” is the central theme of Salvatorian spirituality; their Marian focus is indicated by their veneration of Mary as the mother of the Savior (
Maria Mater Salvatoris). The congregation quickly spread throughout the world – in the 19th cen…

[German Version] (c. 400–480). A prominent contemporary witness to the
Völkerwanderung (Migration period), during which he survived one of four destructions of Trier. As the barbarians advanced, he fled south from his home in northern Gaul; there with the consent of his wife Palladia he took a vow of continence, became a monk at Lérins, and finally a presbyter in Marseille. Of his writings (mentioned by Gennadius of Marseille,
Vir. ill. 68), nine letters have survived, as well as a treatise
Ad ecclesiam (“Four Books of Timothy to the Church”), in which he calls on priests esp…

[German Version] The “oppidum quod Iuvao appellabatur” (Eugippius,
Vita Severini, chs. 13 and 14) exhibited a remarkably active church life at an early date. Destroyed in 475, it was rebuilt by St. Rupert of Salzburg (696ff.), ¶ who “renewed” the church of St. Peter and founded Nonnberg Abbey (for women) in the
castrum superius of the ducal residence. He visited the ruins to the Roman town in order to establish a bishopric (
ad restaurandam) based on the conciliar canons of 325. With the Maximilianszelle in Bischofshofen, he appears to have laid the groundwork for the…

[German Version] are the Lutheran Christians expelled from the archdiocese of Salzburg as a result of the Counter-Reformation. The expulsion reached an initial peak in 1684 under Archbishop Max Gandolph v. Kuenburg (1668–1687), with the banishment of J. Schaitberger and about a thousand Protestant Christians. Under Archbishop Leopold Anton v. Firmian (1724–1744) and his chancellor Hieronymus Christiani v. Rall, the repressive measures increased once more, finally culminating in the emigration decr…

[German Version] (Jun 1, 1744, Sömmerda, Thuringia – Oct 31, 1811, Schnepfenthal), studied Protestant theology in Jena from 1761 to 1764, after which he assisted his father in his pastoral work and continued his own academic work, with a theological disputation at Erfurt in 1767 (cf. Lachmann). From 1768 to 1772 he served as a pastor in Rohrborn and from 1772 to 1780 in Erfurt; he was a successful pulpit orator, pastor, and school overseer. In 1780 he turned to teaching at J.B. Basedow’s Philanthr…

[German Version]
I. City Samaria (Heb. ןוֹרמְשֹׁ/Šomerôn) was the capital of the kingdom of Israel (II, 1) and later the center of the province established in the hill country of Samaria (see II below) from the late 8th century bce until the late Byzantine period. 1 Kings relates that Omri purchased the “hill of Samaria” from a man named Shemer and built a city, which he called after the original owner (16:24). This, of course, is a folk etymology, the name Shomron is derived from the root שׁמר/
šmr (“to watch, guard”), הַר/
har Šomerôn (“watch-mountain”). Its name fits the place well, loc…

[German Version]
Saṃgha (also
saṅgha; Sanskrit/Pali; lit. “assembly”) is the monastic community originally founded by the Buddha (I; Buddhism: I, 4); according to the Buddhist rules governing such communities, it consists of ordained
bhikṣus and
bhikṣuṇīs (“monks and nuns”; monasticism: IV; monasteries: III). Since monastic Buddhism never developed an overall organizational structure, the idea of the “
saṃgha of the four points of the compass” that includes all monastics must be distinguished from the actual local
saṃgha. The
saṃgha was already defined conceptuall…

[German Version] Sāṃkhya, collective term for a complex doctrinal tradition of liberation (Redemption: X) within Hinduism (II, 2; Darśana), no longer fully recoverable historically; it employs rational techniques of expla-¶ nation. It probably originated in the pre-Buddhist period; presystematic speculations are found in the Mahābhārata. Systematic Sāṃkhya is presented in the
Sāṃkhya-Kārikā (c. 400 ce) and commentaries on it. The speculative era came to an end around the 7th century ce. After the 15th century, Sāṃkhya experienced a syncretistic revival by inte…

[German Version] (1483, Rottenacker, near Ehingen on the Danube – Jun 20, 1533, Ulm), studied in Tübingen and Freiburg im Breisgau, receiving his Lic.iur. from Tübingen in 1509. He became a preacher in Brackenheim, Württemberg, in 1513; in 1520 he was already in contact with Luther and J. Eberlin of Günzburg. Expelled from Brackenheim in 1524, he was called to the pulpit in Ulm by the council. An eloquent popular preacher, he succeeded in having the Reformation accepted despite the authorities’ he…

[German Version] In post-Vedic Indian religions (Hinduism, Buddhism, Jainism) and philosophical schools (except Ājīvika and Cārvāka),
saṃsāra (Sanskrit, Pāli, Prākrit “wandering,” “cycle of rebirth,” “cycle of existence”) denotes the endless alternation of death (XII; XIII) and rebirth (Regeneration: III; IV) to which the unredeemed individual soul is subject (Hinduism, ¶ Jainism). In Buddhism
saṃsāra does not refer to transmigration of a spiritual or psychic substrate but to the perpetual alternation between death and new birth, brought about b…

[German Version] (Mar 4, 1579, Riga – Dec 16, 1643, Riga). After studying at Wittenberg (with L. Hütter) and Rostock, he was appointed preacher at St. Petri in Riga as well as superintendent of schools; later he was appointed cathedral preacher. He published attacks on the Jesuit Counter-Reformation (Baltic countries: III, 1.b). After the Swedish conquest in 1622, King Gustav II Adolf appointed him superintendent over Livonia. He strove to restore the Lutheran church and school system, turned the …

[German Version] (Ibn Nagrela; 2nd quarter to sometime after the mid-11th cent.), Jewish vizier and military commander for the Berber kings of Granada. He wrote drinking songs, love poetry, and war poetry in Hebrew. The war poems reflect his military experiences in the battles of the minor Muslim kings in the Arab part of Spain. He also wrote a work on Talmudic and non-Talmudic law, a grammar of Hebrew, and a criticism of the Qurʾān. In his Arab environment he nevertheless championed a politically…