Exodus

Exodus

Exodus

Exodus

Exodus

Exodus

Summary

The Book of Exodus begins more than four hundred years
after Joseph, his brothers, and the Pharaoh he once served have
all died. The new leadership in Egypt—feeling threatened by Jacob’s
descendants, who have increased greatly in size—embarks on a campaign to
subdue the Israelites, forcing them into slavery and eventually decreeing
that all Hebrew boys must be killed at birth in the Nile River.
The Hebrew women resist the decree, and one woman opts to save her
newborn son by setting him afloat on the river in a papyrus basket.
Fortunately, Pharaoh’s daughter discovers the abandoned child and
raises him after he has been nursed, naming him Moses.

Moses is aware of his Hebrew roots, and, one day, he
kills an Egyptian who is beating an Israelite worker. Moses flees
in fear to Midian, a town near Sinai, where he meets a priest named
Jethro and marries the man’s daughter, beginning a new life as a
shepherd. God, however, is concerned for the suffering of the Israelites,
and he appears to Moses in the form of a burning bush. God speaks
to Moses, informing him of his plan to return the Israelites to Canaan—to
“a land flowing with milk and honey” (3:8)—and
to send Moses back to Egypt to accomplish this task. Moses is timid and
resists, citing his lack of eloquence and abilities, and refuses
to go. God is angered but encourages Moses, presenting him with
a staff for performing miracles and instructing Moses to take his brother,
Aaron, with him as an aid. When Moses asks God what his name is,
God replies, “I AM WHO I AM” (3:14).

Moses and Aaron return to Egypt, where Moses
organizes the Israelites and confronts the Pharaoh, demanding the
release of the Hebrew people. Moses performs a miracle, turning
his staff into a snake, but Pharaoh is unimpressed and only increases
the workload for the Israelites. God responds by inflicting a series
of ten plagues on Egypt. God turns the Nile River into blood, causes
frogs to cover Egypt, turns all of the dust in Egypt to gnats, and
causes swarms of flies to come into the houses of Pharaoh and his
officials. God then strikes Egypt’s livestock with a disease, creates
festering boils on humans and animals, and sends thunder, hail,
and fire that destroy crops, livestock, and people. God sends swarms
of locusts, and covers Egypt with “a darkness that can be felt”
(10:21). Before each
plague, Moses demands the Israelites’ release, and after each plague,
God purposefully “hardens” Pharaoh so that he refuses the request
(4:21, 7:22).
The tenth and final plague kills all the firstborn males in Egypt.
Before the plague, Moses instructs the Hebrew people to cover their
door posts in the blood of a sacrificed lamb as a sign for God to
protect their homes from his killings. Pharaoh relents and releases
the more than 600,000 Israelites
who, in turn, plunder the Egyptians’ wealth. Upon leaving, Moses
enjoins the Israelites to commemorate this day forever by dedicating
their firstborn children to God and by celebrating the festival
of Passover, named for God’s protection from the final plague (12:14–43).

Guided by a pillar of cloud during the day and
by fire during the night, Moses and the Israelites head west toward
the sea. Pharaoh chases them. The Israelites complain that Moses
has taken them to die in the wilderness, and Moses, at God’s bidding,
parts the sea for the people to cross. Pharaoh follows and Moses
closes the waters back again, drowning the Egyptian army. Witnessing
the miracle, the people decide to trust Moses, and they sing a song
extolling God as a great but loving warrior. Their optimism is brief,
and the people soon begin to worry about the shortage of food and
water. God responds by sending the people food from heaven, providing
a daily supply of quail and a sweet bread-like substance called
manna. The people are required only to obey God’s commandments to
enjoy this food. Soon thereafter, the Israelites confront the warring
Amalekite people, and God gives the Israelites the power to defeat
them. During battle, whenever Moses raises his arms, the Israelites
are able to rout their opponents.

Three months after the flight from Egypt, Moses
and the Israelites arrive at Mount Sinai, where God appears before
them, descending on the mountain in a cloud of thunder and lightning.
Moses climbs the mountain, and God gives Moses two stone tablets
with ten commandments inscribed on them regarding general, ethical
behavior as well as an extended series of laws regarding worship,
sacrifices, social justice, and personal property. God explains
to Moses that if the people will obey these regulations, he will
keep his covenant with Israel and will go with them to retrieve
from the Canaanites the land promised to Abraham. Moses descends
from the mountain and relates God’s commandments to the people.
The people agree to obey, and Moses sprinkles the people with blood
as a sign of the covenant. Moses ascends to the mountain again where
God gives him more instructions, this time specifying in great detail
how to build a portable temple called an ark in which God’s presence
will dwell among the Israelites. God also emphasizes the importance
of observing the Sabbath day of holy rest.

Moses comes down from the mountain after forty days,
only to find that Aaron and the Israelites have now erected an idol—a golden
calf that they are worshipping in revelry, in direct defiance of the
ten commandments. Moses breaks the stone tablets on which God has
inscribed the new laws, and God plans to destroy the people. Moses
intercedes on the Israelites’ behalf, begging God to relent and
to remember his covenant. Pleased with Moses, God is appeased and
continues to meet with Moses face to face, “as one speaks to a friend,”
in a special tent set aside for worship (33:11). God
reaffirms his covenant with Moses, and, fashioning new stone tablets
to record his decrees, God declares himself to be a compassionate,
loving, and patient God. At Moses’s direction, the Israelites renew
their commitment to the covenant by erecting a tabernacle to God
according to the exact specifications God has outlined.

The section that quotes 1:27-29 relies heavily on the use of the semicolon in the passage. however this is not punctuation that exists in Hebrew and would not have been in the original. in particular its not aplicable to "man and woman he created them" because the 'them' is actually singular in Hebrew and therefor should be translated "Man and woman he created it (humanity)" so its not even the same kind of binary described in the analysis.

You keep repeating that Gd appears in different forms and can be physical, while in fact the Old Testament itself says that He sent an angel, or made something appear, etc. Also, the Bible specifically says that He is not physical. In chapter 4 of Deuteronomy, Moses says to the Hebrews: "And you shall watch yourselves very well, for you did not see any image on the day that the Lord spoke to you at Horeb from the midst of the fire," then goes on to explicitly say not to make any image of Him because He doesn't have one! I just don't see how ... Read more→

The bible states that you are not to focus on words of no value and look at the big picture 2 Timothy 2:14
[ Dealing With False Teachers ] Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.. The reason for this was the attempted forced paganism of the church by deception. The Bible interprets itself as intended and todays false interpretations and nit picking are very troubling and indicative of corruption. Here, watch this for how the ... Read more→