Entropy in Venice

There’s too much art about art at the Biennale. But maybe something’s coming out of the other side of that black hole.

Venice is the perfect place for a phase of art to die. No other city on earth embraces entropy quite like this magical floating mall. There are now more than 100 biennales around the world (most of them put together by the same 25 celebrity curators, drawing from the same pool of 100 or so artists); Venice is often called “the most important” of them. The main show of this year’s Venice Biennale is the work of Daniel Birnbaum, a well-respected 46-year-old Swedish critic and curator. His “Making Worlds,” held in the Palazzo delle Esposizioni delle Biennale and in the magnificent Arsenale, attains an enervating inertia of exhibitions and brings us to a terminal state of what we’ll call “the curator problem.” The show, containing the work of 90-plus artists, doesn’t offend or go off the rails. Rather, it looks pretty much the way these sorts of big international group shows and cattle calls now look; it includes the artists that these sorts of shows now include. It’s full of the reflexive conceptualism that artists everywhere now produce because other artists everywhere produce it (and because curators curate it). Almost all of this art comments on art, institutions, or modernism. Basically, curators seem to love video, text, explanations, things that are “about” something, art that references Warhol or Prince, or that makes sense; they seem to hate painting, things that don’t make sense, or that involve overt materiality, physicality, color, or strangeness.

Any critic who says this, of course, is accused of conservatism, of wishing for a return to painting. I’m not for or against video—or any medium or style, for that matter. Nor am I wishing for a return to painting, which can never come back because it never went away. (That said, it’s hard to imagine anything more conservative today than an institutional critique. That sort of work is the establishment.) My beef is with the experience that “Making Worlds” produces. It’s just another aesthetically familiar feedback cycle: impersonal, administratively adept, highly professionalized, formally generic, mildly gregarious, aesthetically familiar, totally knowing, cookie-cutter. It is time we broke out of that enervated loop.

There are, I hasten to add, good works in Birnbaum’s show. Nathalie Djurberg’s crazy Claymation videos show women clawing each other to pieces. Dominique Gonzalez-Foerster’s moody filmic rumination is about her previous appearances in this storied show, and Simon Starling has made a film that's about the making of itself. (There’s a lot of film about film in Venice.) John Baldessari’s lovely listless, gigantic photographic ocean mural on the façade of the exhibition pavilion is the perfect metaphor for an exhibition and an art world at sea. “Making Worlds” is further evidence, if any is necessary, that curators need to take more chances, work outside their comfort zones, stop defaulting to the same answers and issues, try their hand at smaller shows, and stop trying to be so intellectually clever. Birnbaum’s show is merely a flat rerun of numerous exhibitions of Relational Aesthetics with some history and new relational aestheticians thrown in. By trying to do too much, he ends up doing very little.

The stasis confirmed in Birnbaum’s show is exponentially amplified by two truly horrendous exhibitions produced by the French luxury-goods magnate and owner of Christie’s, billionaire art-collector François Pinault. Under the aegis of two otherwise capable curators, Alison Gingeras (whose husband, Piotr Uklanski, has a huge installation here) and Francesco Bonami, giant swaths of Pinault’s enormous contemporary art collection have been installed in the ornate eighteenth-century Palazzo Grassi on the Grand Canal and in the even older Punta della Dogana. Just as curators love art that critiques institutions, megamoguls love art that critiques them. (The week after the Biennale opened, the Basel Art Fair featured much art that critiqued art fairs.) Most of Pinault’s art is about the market, and is made by market darlings: Richard Prince, Mike Kelley, Rudolf Stingel, Marlene Dumas, Luc Tuymans, Takashi Murakami. Everything here looks dried up and checked out. Good art looks dead; bad art looks dead. Even Jeff Koons looks like he is making work that has no reason to be on this earth. It’s hard to say if the grandiosity of the settings, the shallowness of the taste, or the art itself made this show look so bad, but it is impossible to visit these two spaces without thinking that a phase of art is over and that it is time for art to start again.

Not all of what I saw was so arid. A number of pieces and shows were electric. On the way into the Bruce Nauman survey at the American Pavilion, I thought, “Do we really need another retrospective of a seventies heavyweight?” I left agreeing with curator Linda Norden, who commented that Nauman “still registers and rumbles—he’s like Dylan.” Another added, “It doesn't matter what he does, because he did it all first.” After Nauman, the best overall show in town—because it lets audiences piece things together rather than spelling everything out—is In-Finitum, at the Palazzo Fortuny. This amazing walk-in wunderkammer, about infinity and unfinishedness, is an exercise of total curatorial independence. It lumps together contemporary art, Modernism, Khmer pottery, Neolithic sculpture, makeup pallets from ancient Egypt, and centuries-old Inuit snow goggles made of caribou bone. Equally mind-boggling is Peter Greenaway’s multiscreened filmic best-art-history-lesson-ever, for which he placed a full-scale replica of Paolo Veronese’s staggering The Wedding at Cana back in the location for which it was painted. (One of the world’s greatest paintings, it was appropriated by Napoleon in 1797, and it’s still in the Louvre today.)