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Today is the 40th anniversary of the death of Elvis Presley. This post from our archives was written by R.C. Sproul and published in the Decemeber 1977 issue of Tabletalk magazine.
Shockwaves of grief went around the world when Rudolf Valentino succumbed to appendicitis at the pinnacle of his...
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It's time for our weekly $5 Friday sale. This week's resources include such topics as the church, baptism, John Calvin, predestination, the new birth, worldview, Scripture, Charles Spurgeon, and more.
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Reformation Bible College (RBC) is unique, and its mission is urgent: “Above all, know God.” It fills a needed gap among institutions of higher education. Firmly established upon and governed by theological convictions, RBC is unabashedly a Christian college. There are two main types of Christian colleges: liberal arts colleges and Bible colleges. RBC has something exceptional to offer when set against either type. Historically, Christian liberal arts colleges have offered a robust curriculum in the humanities, as well as majors devoted to professions and career paths. Yet their biblical and theological curriculum offerings have not been as plentiful or extensive. For example, colleges and universities belonging to the Coalition of Christian Colleges and Universities (CCCU) only require a minimum of six credit hours of biblical or theological instruction. And of course, Christian liberal arts colleges represent a wide swath of theological commitment, with many espousing a watered-down version of core Christian doctrines and beliefs.
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Do you believe that God ordains whatsoever comes to pass? In this brief clip from his teaching series Chosen By God, R.C. Sproul explains how this question distinguishes between atheists and theists.
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Abortion. Euthanasia. Pornography. Same-sex marriage. Transgender rights. Embryonic research. Genetic enhancement. Christians surveying the cultural landscape in the West have a clear sense that things are headed in a destructive direction. While most believers can easily identify the symptoms of decline, few feel competent to diagnose and address the root causes. There are many complex factors behind these developments, but one invaluable tool for better understanding and engaging with our culture is the concept of worldview. The sociological quakes and moral fissures we observe in our day are largely due to what we might call “cultural plate tectonics”: shifts in underlying worldviews and the collisions between them.
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One of the most significant events in the life of the Lord’s people in redemptive history is the exodus. However, as important as the exodus is, it is even more important for us to see that in Exodus 3, God reveals the majestic magnificence of His character. It is a magnificence that contains two glorious truths, inextricably linked, without which the Christian God cannot be understood or worshiped. As important as the salvation of Israel from Egypt is, it cannot properly be understood unless it is framed within the revelation of God’s twofold character as expressed by God’s own declaration and as displayed in the burning bush.
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We have to make a distinction, as I think the Bible does, between the judgment that we receive immediately upon our death, at which we are brought before Christ, and what the Bible speaks of as the last judgment. There’s a reason the Bible refers to the last judgment as the last. That which is last presupposes that there have been some kinds of judgment prior to it. The Bible says that it’s appointed for man to die once, and then the judgment. I think there’s much in the New Testament to indicate that at the moment we die, we experience at least a preliminary judgment.
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