Wednesday, February 08. 2017

Note: interesting exhibition and economic setup (by Fala Atelier) for an exhibition about the metabolists in Lisbon --Nagakin Capsule Tower specifically--, in one of the many marvelous yet rotten "palaces" of the City!

Finding a place to live in Tokyo isn't easy. Most of the available options are expensive and usually located far from the center. Typologically, the Nakagin Capsule Tower continues to prove that it makes sense. Designed by Kisho Kurokawa and built in 1972, it represented a new typology and a different approach to the idea of urban renewal.

Nevertheless, forty years later, it is clear that something went wrong along the way. The building is getting emptier and several of the capsules are abandoned, rotten, leaking. Some of the owners want to demolish it; a few offer resistance. Each capsule was supposed to last 20 years but twice the time has passed.

Metabolism’s biggest icon is sick and stands today only as a remembrance of a future that never happened.

Anticlimax was an exhibition about the contemporary routine of a fallen hero. While presenting its current condition, the exhibition intended to illustrate the contemporary daily life of one of the most iconic buildings of the 20th Century.

Exhibiting the former metabolist superstar in Portugal was also a provocation and the layout for the exhibition was a necessary curatorial dead-end: presenting the Nakagin in a traditional way would be conceptually wrong. The exhibition happens in an almost negligent way, reflecting the condition of the building, bringing its sense of scale and repetition to the Sinel de Cordes Palace.

"Throughout my journey as an author, journalist, curator and member of collectives, meeting artists has always been a chance for me to develop my knowledge and theory around speculative fields that go well beyond the fixed borders of academic reflection.

As such, while curating exhibitions, art directing festivals, coordinating residencies and directing productions, I have always sought out a relationship between art practice and theory that, rather than merely being mutually beneficial, leads to a true exchange. I have always felt more enriched working with the artists, rather than simply writing about them. For me, an exhibition is not a final goal but a platform where each player enriches their sensory knowledge and collectively participates in opening up new ways of perceiving and acting in society, faced with our accelerated world. These are the mutual cosmic exchanges that give artworks their “value”… and can help us to rethink our politics of recombinatory commons.

So I took the opportunity of this online curation to revisit a decade of collaborating with artists and to see where this new perspective on mutual exchange (with the gallery, the collector) can lead us. During these years, Slovenian artistic life has been a major source of inspiration for me, and this is expressed in the selection, which is faithful to the community spirit. (...)"

Created at the occasion of an exhibition in Montreal and revisited for this edition of 20 copies, Interference Dimensionnelle 1 is as a “matrix” in scale 1: X which instantly combines the spatial, temporal or even climatic dimensions/data of actual or virtual terrestrial locations.

Five emblematic places representative of the architectural, territorial and energetic approaches of Western society and its history, five coordinates located on a world map and then gathered. These situations, when supplemented by the”original” mark 0,0,0, form a set of six interlaced benchmarks for new contemporary spatial situations.

Thursday, April 21. 2016

Note: the idea of automation is very present again recently. And it is more and more put together with the related idea of a society without work, or insufficient work for everyone --which is already the case in the liberal way of thinking btw--, as most of it would be taken by autonomous machines, AIs, etc.

Now comes also an exhibition about the same subject at Kunsthalle Wien that tries to articulate the questions: "Technical devices that were originally designed to serve and assist us and are now getting smarter and harder to control and comprehend. Does their growing autonomy mean that the machines will one day overpower us? Or will they remain our subservient little helpers, our gateway to greater knowledge and sovereignty?"

The word ‘automation’ is appearing in places that would have seemed unlikely to most people less than a decade ago: journalism, art, design or law. Robots and algorithms are being increasingly convincing at doing things just like humans. And sometimes even better than humans.

The Promise of Total Automation, an exhibition recently opened at Kunsthalle Wien in Vienna, looks at our troubled relationship with machines. Technical devices that were originally designed to serve and assist us and are now getting smarter and harder to control and comprehend. Does their growing autonomy mean that the machines will one day overpower us? Or will they remain our subservient little helpers, our gateway to greater knowledge and sovereignty?

The “promise of total automation” was the battle cry of Fordism. What we nowadays call “technology” is an already co-opted version of it, being instrumentalised for production, communication, control and body-enhancements, that is for a colonisation and rationalisation of space, time and minds. Still technology cannot be reduced to it. In the exhibition, automation, improvisation and sense of wonder are not opposed but sustain each other. The artistic positions consider technology as complex as it is, animated at the same time by rational and irrational dynamics.

The Promise of Total Automation is an intelligent, inquisitive and engrossing exhibition. Its investigation into the tensions and dilemmas of human/machines relationship explore themes that go from artificial intelligence to industrial aesthetics, from bio-politics to theories of conspiracy, from e-waste to resistance to innovation, from archaeology of digital communication to utopias that won’t die.

The show is dense in information and invitations to ponder so don’t forget to pick up one of the free information booklet at the entrance of the show. You’re going to need it!

James Benning‘s film Stemple Pass is made of four static shots, each from the same angle and each 30 minutes long, showing a cabin in the middle of a forest in spring, fall, winter and summer. The modest building is a replica of the hideout of anti-technology terrorist Ted Kaczynski. The soundtrack alternates between the ambient sound of the forest and Benning reading from the Unabomber’s journals, encrypted documents and manifesto.

Kaczynski’s texts hover between his love for nature and his intention to destroy and murder. Between his daily life in the woods and his fears that technology is going to turn into an instrument that enables the powerful elite to take control over society. What is shocking is not so much the violence of his words because you expect them. It’s when he gets it right that you get upset. When he expresses his distrust of the merciless rise of technology, his doubts regarding the promises of innovation and it somehow makes sense to you.

Konrad Klapheck’s paintings ‘portray’ devices that were becoming mainstream in 1960s households: vacuum cleaner, typewriters, sewing machines, telephones, etc. In his works, the objects are abstracted from any context, glorified and personified. In the typewriter series, he even assigns roles to the objects. They are Herrscher (ruler), Diktator, Gesetzgeber (lawgiver) or Chef (boss.) These titles allude to the important role that the instruments have taken in administrative and economic systems.

This unassuming small pair of 3D-printed clogs alludes to the workers struggles of the Industrial Revolution. The title of the piece, Sabots, means clogs in french. The word sabotage allegedly comes from it. The story says that when French farmers left the countryside to come and work in factories they kept on wearing their peasant clogs. These shoes were not suited for factory works and as a consequence, the word ‘saboter’ came to mean ‘to work clumsily or incompetently’ or ‘to make a mess of things.’ Another apocryphal story says that disgruntled workers blamed the clogs when they damaged or tampered machinery. Another version saw the workers throwing their clogs at the machine to destroy it.

In the early 20th century, labor unions such as the Industrial Workers of the World (IWW) advocated withdrawal of efficiency as a means of self-defense against unfair working conditions. They called it sabotage.

Tyler Coburn contributed another work to the show. Waste Management looks like a pair of natural stones but the rocks are actually made out of electronic waste, more precisely the glass from old computer monitors and fiber powder from printed circuit boards that were mixed with epoxy and then molded in an electronic recycling factory in Taiwan. The country is not only a leader in the export of electronics, but also in the development of e-waste processing technologies that turn electronic trash into architectural bricks, gold potassium cyanide, precious metals—and even artworks such as these rocks. Coburn bought them there as a ready made. They evoke the Chinese scholar’s rocks. By the early Song dynasty (960–1279), the Chinese started collecting small ornamental rocks, especially the rocks that had been sculpted naturally by processes of erosion.
Coburn’s rocks are thus artificial objects that crave an aesthetic value that can only come from natural objects.

Accompanying these objects is a printed broadsheet which narrates the circulation and transformation of a CRT monitor into the stone artworks. The story follows from the “it-narrative” or novel of circulation, a sub-genre of 18th Century literature, in which currencies and commodities narrated their circulation within a then-emerging global economy.

Several artifacts ground the exhibition into the technological and cultural history of automation: A mechanical Jacquard loom, often regarded as a key step in the history of computing hardware because of the way it used punched cards to control operations. A mysterious-looking arithmometer, the first digital mechanical calculator reliable enough to be used at the office to automate mathematical calculations. A Morse code telegraph, the first invention to effectively exploit electromagnetism for long-distance communication and thus a pioneer of digital communication. A cybernetic model from 1956 (see further below) and the first ‘portable’ computer.

Released in 1981 by Osborne Computer Corporation, the Osborne 1 was the first commercially successful portable microcomputer. It weighed 10.7 kg (23.5 lb), cost $1,795 USD, had a tiny screen (5-inch/13 cm) and no battery.

At the peak of demand, Osborne was shipping over 10,000 units a month. However, Osborne Computer Corporation shot itself in the foot when they prematurely announced the release of their next generation models. The news put a stop to the sales of the current unit, contributing to throwing the company into bankruptcy. This has comes to be known as the Osborne effect.

Around 1960, scientists started to build cybernetic machines in order to study artificial intelligence. One of these machines was a maze-solving mouse built by Claude E. Shannon to study the labyrinthian path that a call made using telephone switching systems should take to reach its destination. The device contained a maze that could be arranged to create various paths. The system followed the idea of Ariadne’s thread, the mouse marking each field with the path information, like the Greek mythological figure did when she helped Theseus find his way out of the Minotaur’s labyrinth. Richard Eier later re-built the maze-solving mouse and improved Shannon’s method by replacing the thread with two two-bits memory units.

Régis Mayot, JEANNE & CIE, 2015. Image Kunsthalle Wien

In 2011, the CIAV (the international center for studio glass in Meisenthal, France) invited Régis Mayot to work in their studios. The designer decided to explore the moulds themselves, rather than the objects that were produced using them. By a process of sand moulding, the designer revealed the mechanical beauty of some of these historical tools, producing prints of a selection of moulds that were then blown by craftsmen in glass.

Jeanne et Cie (named after one of the moulds chosen by the designer) highlights how the aesthetics of objects are the result of the industrial instruments and processes that enter into their manufacturing.

The exhibition also presented a selection of Bureau d´Études‘ intricate and compelling cartographies that visualize covert connections between actors and interests in contemporary political, social and economic systems. Because knowledge is power, the maps are meant as instruments that can be used as part of social movements. The ones displayed at Kunsthalle Wien included the maps of Electro-Magnetic Propaganda, Government of the Agro-Industrial System and the 8th Sphere.

Wednesday, December 30. 2015

Note: could a perfect ending for this year be this post about (yet another) new exhibition (in Boston)? It is about the fantastic, the radical and the utopian Black Mountain College in North Carolina that became an important school for a large part of the post-war avant-garde in the United States/East coast.

It was an "adventure in progressive education" which points again how schools, when they remain "wild" enough, can become important structures to crystalize creative energies and momentum (and that is therefore also logically listed in Beatriz Colomina's research project about historical "Radical Pedagogies" in architecture).

"Leap Before You Look: Black Mountain College 1933-1957," an exhibition currently showing at the Institute of Contemporary Art in Boston, focuses on how Black Mountain College (BMC) became a seminal meeting place for many of the artists, musicians, poets, and thinkers who would become the principal practitioners in their fields of the postwar period. "Leap Before You Look," the first exhibition in the US to examine BMC as a hotbed for the American avant garde, opened on October 10, 2015 and will show through January 24, 2016. Senior Production Coordinator Christine Savage recently checked it out and shares the following insights:

The story of Black Mountain College (BMC) serves as an excellent reminder of how brilliant, prolific, and innovative people can be. The school was an idyll, an embodiment of a progressive, collaborative, utopian future. The college was also an absolute anomaly, and serves possibly as an even better reminder of how rarely we come together to achieve such promise.

If only it hadn’t gone broke and closed after only 24 years.

“Leap Before You Look: Black Mountain College 1933-1957” is a remarkable exhibit that does a wonderful job of illustrating BMC’s proud stature among the great artistic moments in the last century. The collection features music and dance performances, as well as over 200 pieces of artwork created at the college. A history of the school and the art created there can be found in the MIT Press book, Black Mountain College: Experiment in Art edited by Vincent Katz, which documents the brief—but influential—existence of the school, and offers a fascinating glimpse of campus life.

BMC was a tiny school with a disproportionate influence on art and culture in the 20th century. (A partial—yet still absurdly impressive—list of artists who taught and studied there includes Willem and Elaine de Kooning, Robert Rauschenberg, Josef and Anni Albers, Jacob Lawrence, Ruth Asawa, Merce Cunningham, John Cage, Cy Twombly, Kenneth Noland, Vera B. Williams, Franz Kline, Buckminster Fuller, Francine du Plessix Gray, Charles Olson, Robert Creeley, Dorothea Rockburne, and Walter Gropius.)

Founded in 1933 at a former summer camp with 22 students in the Blue Ridge Mountains of North Carolina, BMC was an adventure in progressive education. Less an art school than a perpetually broke experimental liberal arts college, the program’s philosophy centered around the belief that artistic experience was instrumental to all aspects of learning and grew students into better—and more curious—democratic citizens. Fortunately for art lovers the world around, BMC’s college life and curriculum revolved around the artistic process at a critical moment when American Progressivism combined with European Modernism.

Photographs at the start of the exhibit show the communal, egalitarian style of living and working at the school. The faculty owned and operated the college, and governed it together with students. In the early 1930s, sweat equity was more useful than tuition—they grew their own food, cooked their own meals, and built their own classrooms.

The founders of BMC kicked off their utopian educational experiment by hiring Bauhaus artists Josef and Anni Albers, who brought with them a healthy dose of enthusiasm for communal idealism and experimentation. These values remain evident in the profoundly interdisciplinary art created at the college during its brief existence, spanning painting, sculpture, ceramics, textiles, poetry, dance, music, and theater.

The exhibit begins with the colorful geometric paintings and prints of Josef, and the striking, modernist weavings and jewelry of Anni. In nearby rooms, photographs and models showing Buckminster Fuller’s experimental architecture—and the oftentimes unsuccessful attempts at constructing it—sit in conversation with the geometric and organic drawings and sculptures of Ruth Asawa, as well as the vibrant, expressionistic paintings of Elaine and Willem de Kooning and Franz Kline.

Later in the exhibit, the artistic creations of Merce Cunningham, John Cage, and Robert Rauschenberg showcase the collaborative, bodily nature of the work at BMC. Displays and performances using their choreography, music, and set decorations—schedules of which are available on the ICA website—allow museum visitors to share in an experience that, well, grew from shared experience.

As one might expect from the school’s summer camp beginnings, it was a perfect storm of intense closeness, idealism, freedom, and collaboration. Throughout the ICA’s galleries, the works of art from BMC seem to speak to each other, and to be in their presence is to get a glimpse of how their creators exemplified the school’s motto of “learning through doing.”

It’s an education in the importance of experimentation and exposure to difference, and a chance for (oft-maligned) utopian idealism—however short-lived—to get a little vindication.

Interestingly, as many of these artists are part of a theory/history course I give to ECAL students, it will become very interesting teaching material for me as well! Great that this will exist, so as the catalogue that I''ll be very curious to read.

Looking forward to meet friends and ghosts in London early next year then!

In January 2016 the Whitechapel Gallery presents Electronic Superhighway, a landmark exhibition that brings together over 100 artworks to show the impact of computer and Internet technologies on artists from the mid-1960s to the present day.

The exhibition title Electronic Superhighway is taken from a term coined in 1974 by South Korean video art pioneer Nam June Paik, who foresaw the potential of global connections through technology. Arranged in reverse chronological order, Electronic Superhighway begins with works made between 2000 – 2016, and ends with Experiments in Art and Technology (E.A.T), an iconic, artistic moment that took place in 1966. Spanning 50 years, from 2016 to 1966, key moments in the history of art and the Internet emerge as the exhibition travels back in time.

As the exhibition illustrates, the Internet has provided material for different generations of artists. Oliver Laric’s painting series Versions (Missile Variations) (2010) reflects on issues surrounding digital image manipulation, production, authenticity and circulation. Further highlights include a series of photographs from conceptual artist Amalia Ulman’s four-month Instagram project Excellences & Perfections (2014-2015), which examines the influence of social media on attitudes towards the female body. Miniature paintings by Celia Hempton painted live in chatrooms go on display alongside a large scale digital painting by Albert Oehlen and manipulated camera-less photography by Thomas Ruff.

The dot-com boom, from the late 1990s to early millennium, is examined through work from international artists and collectives such as The Yes Men who combined art and online activism in response to the rapid commercialisation of the web.

Works by Nam June Paik in the exhibition include Internet Dreams (1994), a video-wall of 52 monitors displaying electronically-processed abstract images, and Good Morning, Mr. Orwell (1984). On New Year’s Day 1984 Paik broadcast live and pre-recorded material from artists including John Cage and The Thompson Twins from a series of satellite-linked television studios in New York, West Germany, South Korea and Paris’ Pompidou Centre to an estimated audience of 25 million viewers worldwide. Paik saw the event as a counter response to George Orwell’s’s dystopian vision of 1984.

The birth of the World Wide Web in 1989 provided a breeding ground for early user-based net art, with innovators such as Moscow-born Olia Lialina adopting the Internet as a medium, following earlier practices in performance and video. In My Boyfriend Came Back from the War (1996) the artist presents a love story enacted via an interactive black and white browser screen.

The emergence of net art is explored through a curated selection of interactive browser-based works from the Rhizome archive, a leading digital arts organisation founded online in 1996 by artist Mark Tribe, and affiliated with the New Museum in New York since 2003. In 1999, Rhizome created a collection of born-digital artworks which has grown to include over 2000 and in recent years, it has developed a preservation programme around this archive.

One of the first ever major interactive art installations, Lorna (1979-1982) by Lynn Hershman Leeson presents a fictional female character who stays indoors all day watching TV and anticipated virtual avatars. Also on show is Judith Barry’s video installation Speed flesh (1998), which lures viewers into an interactive computer-generated world.

A proliferation of experiments from the 1960s – 70s pushed the boundaries of technology. Artists such as Manfred Mohr, Vera Molnar, Frieder Nake and Stan VanDerBeek adopted computer programmes to create abstract and geometrical works while Roy Ascott, Allan Kaprow, Gary Hill and Nam June Paik used various new media to connect across multiple sites globally.

The exhibition concludes with artefacts from the formation of Experiments in Art and Technology (E.A.T) in New York in 1966 which saw performances over nine evenings from artists such as Robert Rauschenberg, John Cage and Yvonne Rainer working together with engineers from American engineering company Bell Laboratories in one of the first major collaborations between the industrial technology sector and the arts.

To coincide with Electronic Superhighway a series of related special projects/displays, commissions and special events include:

Harun Farocki – Parallel I–IV(2012–4)15 December 2015 – 12 June 2016 (Free Entry)
German avant-garde film-maker Harun Farocki’s major video installation Parallel I-IV (2012-2014), the artist’s final work, is shown in Gallery 2. In this display, Farocki charts the evolution of computer game graphics – from the earliest simple, symbolic forms, through thirty years of rapid technological progression to the realism of the present day. Projected on four screens, each video focuses on different aspects of the video game genre.

Luke Fowler and Mark Fell: Computers and Cooperative Music-MakingUntil 7 February 2016 (Free Entry)
Glasgow-based artist film-maker Luke Fowler and Yorkshire-based multidisciplinary artist Mark Fell collaborate on a new exhibition exploring technological advancements in music history. Focussing on two historic computer music languages that have been obscured by more commercially viable options, the duo look at how computers began to impact and shape music making, while experimenting with unfamiliar techniques involving algorithms, non-standard timing and tuning tables.

Heather Phillipson12 February – 17 April 2016 (Free Entry)
Artist and award-winning poet Heather Phillipson creates a new installation for the project galleries, expanding on her time as the Gallery’s Writer in Residence in 2015. Through video, music, sculpture and live and recorded speech, Phillipson’s work oscillates between conceptual distances and the intimacy of the body.

Artists’ Film International: Rachel Maclean29 January – 29 May 2016 (Free Entry)Artists’ Film International, the Whitechapel Gallery’s annual programme of film, video and animation chosen by partner cultural organisations around the world, is based on the theme of ‘technologies’ in 2016. Highlights include Scottish artist Rachel Maclean’s Germs (2013), a dark and surreal take on female-targeted advertising, which runs from 28 January 2016.

For more information on events and displays visit whitechapelgallery.org

Notes for Editors

For over a century the Whitechapel Gallery has premiered world class artists from modern masters such as Pablo Picasso, Jackson Pollock, Mark Rothko and Frida Kahlo to contemporaries such as Sophie Calle, Lucian Freud, Gilbert & George and Mark Wallinger. With beautiful galleries, exhibitions, artist commissions, collection displays, historic archives, education resources, inspiring art courses, dining room and bookshop, the Gallery is open all year round, so there is always something free to see. It is a touchstone for contemporary art internationally, plays a central role in London’s cultural landscape and is pivotal to the continued growth of the world’s most vibrant contemporary art quarter.

The exhibition’s development has been supported by a curatorial advisory committee which includes, Erika Balsom, Lecturer, Film and Liberal Arts, King’s College London; Heather Corcoran, Former Executive Director, Rhizome; Ed Halter, Co-Director Light Industry, Assistant Professor, Bard College; and Sarah Perks, Artistic Director, Cornerhouse and HOME, and Professor at Manchester School of Art.

Wednesday, November 18. 2015

Note: still posting about exhibitions... the current one in Chicago that opened a month ago and will last until next January is certainly one to visit. I didn't had the occasion and wonder if I will... But the open angle usually taken by one of its curator, Jospeh Grima, when it comes to consider what is/might be(come) architecture, is certainly interesting as it also points out different ways and strategies of "being" an architect. Altough there is no reason to erase the old way, it just that it opens perspectives... I'll look forward for more inputs about the show.

A few weeks ago, during the opening of the Chicago Architecture Biennial, we eagerly awaited our opportunity to speak with Joseph Grima, the co-artistic director of the first Chicago Architecture Biennial. In an exhibition with such an open theme, we wanted to understand the driving forces behind the assembly of the participants, in addition to how the city of Chicago itself influenced decisions in the planning of this largest gathering of architecture in North America. Watch the video above and read a transcript of Grima's answers below.

"Chicago is a city that has over a century of history of innovation and bold vision in architecture and that’s something that really permeates the culture the city—beyond the public administration but also into its inhabitants—a real appreciation for the value and potential of architecture."

"The Biennial was a project that was incubated by the city of Chicago. I was brought in by my co-artistic director, Sarah Herda, who was really involved in the very early stages of the conversation around what this Biennial could be. It’s a project the city is very much invested in, that it really sees being defining in terms of its future, and Sarah and I, when we were given the opportunity to think about what this first exhibition could be, we were really thinking about this is an incredibly important moment in the history of architecture in this region, in this country, in this continent, in fact, because it is in fact the largest exhibition of contemporary architecture that’s ever been staged in North America. And so it was very important to think about what kind of a statement would be made with this first exhibition and we decided very early on that it shouldn’t be given a theme; it shouldn’t look at a particular aspect of architecture but it should be, in a way, a point of observation into the landscape of contemporary architecture — not just in this country but around the world. And so the title, The State of the Art of Architecture, really attempts to capture this idea that architecture is something extremely broad, that takes on many, many different forms, and that is mutable. It changes over time. So this is the “state of the art” today, it’s where we are today. It’s a small selection. It’s, in a way, trying to sample a number of different visions of what architecture is and what it can be, but it’s also trying to make the point that architecture is not simply a profession — it’s not something that just simply serves the practical purpose of keeping the rain out. It’s much more than that. It’s a form of cultural practice. And it’s an art form: the art of architecture. And so these are the key ideas that we really wanted to tackle with this exhibition."

"We did very very extensive reviews, we went through a very extensive review process and looked at the work of over 500 architects. We didn’t necessarily chose them on the basis of their merit - of some being better than others or some being more interesting than others - but we wanted to offer an extremely transversal view into the preoccupations, the concerns, the ideals, the ideas, the impulses that animate architecture today. And so the participants were really selected on the basis of bold vision, and of taking a risk in thinking about what architecture could be. And, in some way, kind of pushing it beyond its current state, kind of giving it an impulse towards the future. And that took many, many different forms. And what we were really interested in, one of the reasons why no room has a particular theme, but all the projects are in dialogue, they are all pulling in completely different directions; they are all attempting to do different things and no two are really making the same statement about architecture. And so we see really, the exhibition as a conversation."

ArchDaily: Can you tell us what you hope the Biennial's more permanent legacy will be?

"It was really important to us, from the beginning, that this exhibition should not be some sort of transient that would come in, go out, remain here for three months, perhaps inspire people but leave nothing behind. But we also wanted to take the opportunity to actually leave something tangible behind, and so through a collaboration with the Department of Parks of the City of Chicago and also with the sponsorship of BP we were able to organize the commissioning of a series of pavilions - or rather we organized a competition that was also covered by ArchDaily - for the design of a Lakefront Kiosk that would serve, during the summer months, the purpose of a concession stand. And also, through the collaboration with three schools in Chicago, the commissioning of three other concession stands. So these little concession stands that will populate the Lakefront during the summer months are something that will live on, that will stay in Chicago — and will possibly move around because they’re permanent architecture, so to speak, but not permanent in their site. They can be moved to different locations from year to year. And they are really a demonstration of the fact that architecture has extraordinary potential on every scale. It doesn’t necessarily need to be an entire landscape or a city plan or a house in order to have architectural value. But it can, even on the scale of a concession stand, it can make a huge difference in the city."

Joseph Grima is an architect, writer, curator, and researcher based in Genoa, Italy. From 2011 to 2013 he was editor-in-chief of Domus, a monthly magazine of architecture, design, and art. Grima recently curated the 2014 Biennale Interieur in Kortrijk, Belgium, one of Europe's oldest design biennials, and was co-curator of the first edition of the Istanbul Design Biennial, a major international exhibition inaugurated in 2012. He is the 2015 Director of IDEAS CITY, an ideas festival organized by the New Museum in New York and dedicated to exploring the future of cities.

The architecture and design of the counterculture era has been overlooked, according to the curator of an upcoming exhibition dedicated to "Hippie Modernism".

Yellow submarine by Corita Kent, 1967. Photograph by Joshua White

The radical output of the 1960s and 1970s has had a profound influence on contemporary life but has been "largely ignored in official histories of art, architecture and design," said Andrew Blauvelt, curator of the exhibition that opens at the Walker Art Center in Minneapolis this autumn.

"It's difficult to identify another period of history that has exerted more influence on contemporary culture and politics," he said.

"Much of what was produced in the creation of various countercultures did not conform to the traditional definitions of art, and thus it has largely been ignored in official histories of art, architecture, and design," he said. "This exhibition and book seeks to redress this oversight."

Superchair by Ken Isaacs, 1967

Women in Design: The Next Decade by Sheila Levrant de Bretteville, 1975. Courtesy of Sheila Levrant de Bretteville

While not representative of a formal movement, the works in Hippie Modernism challenged the establishment and high Modernism, which had become fully assimilated as a corporate style, both in Europe and North America by the 1960s.

The exhibition, entitled Hippie Modernism: The Struggle for Utopia will centre on three themes taken from taken from American psychologist and psychedelic drug advocate Timothy Leary's era-defining mantra: Turn on, tune in, drop out.

Organised with the participation of the Berkeley Art Museum/Pacific Film Archive, it will cover a diverse range of cultural objects including films, music posters, furniture, installations, conceptual architectural projects and environments.

The Turn On section of the show will focus on altered perception and expanded individual awareness. It will include conceptual works by British avant-garde architectural group Archigram, American architecture collective Ant Farm, and a predecessor to the music video by American artist Bruce Conner – known for pioneering works in assemblage and video art.

Tune In will look at media as a device for raising collective consciousness and social awareness around issues of the time, many of which resonate today, like the powerful graphics of the US-based black nationalist party Black Panther Movement.

Drop Out includes alternative structures that allowed or proposed ways for individuals and groups to challenge norms or remove themselves from conventional society, with works like the Drop City collective's recreation dome – a hippie version of a Buckminster Fuller dome – and Newton and Helen Mayer Harrison's Portable Orchard, a commentary on the loss of agricultural lands to the spread of suburban sprawl.

The issues raised by the projects in Hippie Modernism – racial justice, women's and LGBT rights, environmentalism, and localism among many other – continue to shape culture and politics today.

Blauvelt sees the period's ongoing impact in current practices of public-interest design and social-impact design, where the authorship of the building or object is less important than the need that it serves.

Payne's Gray by Judith Williams, circa 1966. Photograph courtesy of the Morris and Helen Belkin Art Gallery, The University of British Columbia

Many of the exhibited artists, designers, and architects created immersive environments that challenged notions of domesticity, inside/outside, and traditional limitations on the body, like the Italian avant-garde design group Superstudio's Superonda: conceptual furniture which together creates an architectural landscape that suggests new ways of living and socialising.

Hello Dali by Isaac Abrams, 1965

Blauvelt sees the period's utopian project ending with the OPEC oil crisis of the mid 1970s, which helped initiate the more conservative consumer culture of the late 1970s and 1980s.

Organised in collaboration with the Berkeley Art Museum and the Pacific Film Archive, Hippie Modernism will run from 24 October 2015 to 28 February 2016 at the Walker Art Center.

Monday, July 27. 2015

Note: nice to discover that a museum has decided to mount a retrospective ("first-ever") about the activities of Expriments in Art and Technologies (E.A.T.), a group composed of avant-garde artists and scientists (R. Rauschenberg, R. Whitman, D. Tudor, B. Klüver, F. Waldhauer) that were behind milestones events such as "Event scores, 9 evening" in New York (mainly scored by R. Roschenberg, but with fellow artists and "scorists" like J. Cage, D. Tudor, R. Whitman, L. Childs, etc.) or later the Pepsi Pavilion in Osaka, with Fujiko Nakaya (fog sculptures). This association helped anchor the association of visionary people and scientific labs (Bell Labs in this case, where people like Frank Malina was also working at the time, or A. Michael Noll too... to name a few). Later influential labs (Menlo Park, Xerox, Media Lab) and of course many recent Swiss initiatives (i.e. Artists in labs or Collide@CERN) are inheritors of this early collaboration.

BTW, we should suggest to Pro Helvetia that they could also run an "architects in labs" so as a "designers in lab", that would be a great initiative!

The exhibition opened last Saturday and will last until November 1, 2015.

The Museum der Moderne Salzburg presents a comprehensive survey of the projects of the evolving association of artists and technologists E.A.T. – Experiments in Art and Technology.

The Museum der Moderne Salzburg mounts the first-ever comprehensive retrospective of the activities of Experiments in Art and Technology (E.A.T.), a unique association of engineers and artists who wrote history in the 1960s and 1970s.

Artists like Robert Rauschenberg (1925–2008) and Robert Whitman (b.1935) teamed up with Billy Kluver (1927–2004), a visionary technologist at Bell Telephone Laboratories, and his colleague Fred Waldhauer (1927–1993) to launch a groundbreaking initiative that would realize works of art in an unprecedented collaborative effort.

Around two hundred works of art and projects ranging from kinetic objects, installations, and performances to films, videos, and photographs as well as drawings and prints exemplify the most important stages of E.A.T.’s evolution.

In light of the rapid technological developments of the period, the group aimed to put an art into practice that would employ cutting-edge technology. Starting in the early 1960s, Kluver collaborated with artists including Jean Tinguely, Andy Warhol, Jasper Johns, and Yvonne Rainer on an individual basis.

Like some artists of the time, he was interested in the social implications of novel technologies and believed that the marriage of art and science had to take place on a practical and physical level. Members of E.A.T. hoped that the meeting between artists and engineers would allow for the production of works that would not have been possible without the special expertise of trained technologists. The engineers would conversely be inspired to think in new directions and help shape the future evolution of technology.

The whole spatial display we designed looks like some sort of "heterotopy": an archive and (computer) cabinet of curiosities within the white cube. A little bit like the "behind the scenes" of the exhibition, occupying its center, yet articulating it. It is basically made out of the modular elements that constitutes the "white cube" itself. Just that we maintained the hidden parts of these walls open and visible, widen and turn them in a pathway and an archive.

Also present in the space and scenography are different works from fabric | ch: Deterritorialized Daylight is used to drive the lighting of the inner part of the cabinet, a new work Datadroppers --an online data commune, reminiscence of the now dead Pachube-- is used to collect and re-use random data from the exhibition, several Raspberry Pis in their dedicated 3d printed casing are collecting these data (which includes, in addition to the traditional ones more surpising ones like "curiosity", "transgression", etc.) and "dropping" them on the online service. They are then searchable and be used in third parties applications.

The exhibition will still be on view until the end of August in Basel, with works by Rafael Lozano-Hemmer, Moniker, Aram Bartholl, Jennifer Lyn Morone, Rybn and several others.

Pictures by David Colombini and Marco Frauchiger

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Intro text to the exhibition and credits:

Inhabiting & Interfacing the Cloud(s) is an ongoing design research about Cloud Computing. It explores the creation of counter-proposals to the current expression of this technological arrangement, particularly in its forms intended for private individuals and end users (Personal Cloud). Through its fully documented cross-disciplinary approach that connects the works of interaction designers, architects and ethnographers, this research project aims at producing alternative yet concrete models resulting from a more decentralized and citizen-oriented approach.
Halfway through the exploration process, the current status of the work is presented in the form of a (computer) cabinet (of curiosities).

fabric | rblg

This blog is the survey website of fabric | ch - studio for architecture, interaction and research.

We curate and reblog articles, researches, writings, exhibitions and projects that we notice and find interesting during our everyday practice and readings.

Most articles concern the intertwined fields of architecture, territory, art, interaction design, thinking and science. From time to time, we also publish documentation about our own work and research, immersed among these related resources and inspirations.

This website is used by fabric | ch as archive, references and resources. It is shared with all those interested in the same topics as we are, in the hope that they will also find valuable references and content in it.