Each year, Muslims spend the ninth month of the Islamic calendar observing a community-wide fast. The annual fast of Ramadan is considered one of the five "pillars" of Islam. Muslims who are physically able are required to fast each day of the entire month, from sunrise to sunset. The evenings are spent enjoying family and community meals, engaging in prayer and spiritual reflection, and reading from the Qu'ran.

Here comes Ramadan - A Blessed Month in Which a Night is Better than a Thousands months. Alhamdulillahi, for Allah's Mercy, giving us another opportunity to witness this year Ramadhan. May Allah accept all our ibadah in this glorious month.

For one’s life to be meaningful, it has to have a goal that is worked toward or striven for. If one leads all of one’s life without a goal to be achieved or an end to be reached, all of one’s life goes with the wind. This is true of all people, Muslims and non-Muslims alike. But for a Muslim, this issue has much more value, as the end-goal is to attain Allah’s pleasure and to be granted admission to Paradise in the Hereafter.

Based on this, true Muslims should have an objective for both their whole life and their individual deeds during every minute that they stay on earth.

No one can deny the fact that Allah designed and subjugated the creation in order for man to fulfill the objective he was originally created for, which can be seen in Allah’s saying in His Ever-Glorious Qur’an:

[And I (Allah) created not the jinn and mankind except that they should worship Me (Alone). I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).] (Adh-Dhariyat 51:56-57)

In addition, Allah Almighty gives man one chance after another to come back to Him and seek the straight path. As for Muslims, Allah gave them the month of Ramadan as a great opportunity to increase their potential good deeds and decrease their sinful ones, to help them attain Paradise in the Hereafter. Ramadan is the month where the reward for good deeds is multiplied manifold by the grace of Allah. Thus, it is a real opportunity to overcome the obstacles of life and the malicious schemes of Satan.

Set a goal for yourself in Ramadan which you will do your best to achieve. Let that goal be to save yourself from Hellfire and to enjoy Allah’s pleasure and salvation during that noble month.

In order for you to achieve that lofty goal, you will have to stop with yourself at some important stations. These stations go as follows:

With Fasting

Let your objective this Ramadan be that you abstain from all that is prohibited for you by Allah. So do not cheat or lie or backbite or usurp others’ properties or gaze at what Allah has prohibited (the opposite sex). It is well-known that fasting is of three degrees:

So, what holds you back from drawing nearer to Allah and being one of those very few people who observe fasting of that third and special degree?

With Standing in the Night in Prayer

Have an objective this Ramadan to perform a minimum of eight rak`ahs in Prayer after `Isha’ and before Fajr in addition to Shaf` and Witr. Do not let anything prevent you from performing these precious rak`ahs every night in Ramadan. The Prophet (peace and blessings be upon him) is reported to have said the following:It is highly recommended for you to observe Qiyam al-Layl (Night Prayer), for it was the practice of your righteous predecessors. Qiyam al-Layl brings you closer to your Lord, atones for your sins, drives disease from your body, and stops transgression. (Al-Bukhari and Muslim)

With the Qur’an

Be keen on finishing reading the whole Qur’an at least once during the month of Ramadan. Recite at least one of its 30 parts every day. What if you are not that good at reading the Qur’an? You should not despair or be disappointed, for there is still a chance for you to gain reward from Allah. This can be achieved by listening directly to one who has better recitation, listening to a recording, or listening to a radio station. Spending your time listening to Qur’anic recitation is also good and rewarding.

With Ties of Kinship

During Ramadan, you should be keener on being connected with your family and relatives, especially those whom the vicissitude of life prevents continual communication with. Spend some money on getting reconnected with them. You may assign, let us say, little amount of money for this purpose. Imagine, this tiny sum of money could bring you together with all your relatives! It will also bring you nearer to Allah the Almighty.

Also, in so doing, try to remember the hadith in which Abu Hurairah (may Allah be pleased with him) reported that a person said this:

“Allah’s Messenger, I have relatives with whom I try to have a close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am sweet to them but they are harsh towards me.” Upon this he (the Prophet) said, “If it is so as you say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on behalf of Allah (an angel to support you) who would keep you dominant over them so long as you adhere to this (path of righteousness).” (Muslim)

With Charity

Let there be a charity that you give to in Allah’s cause every day in Ramadan. The reward for charity and all other good deeds is multiplied manifolds in Ramadan. This is one of the blessings of this auspicious month. The Prophet (peace and blessings be upon him) is reported to have said, “Give out charity, for it guarantees your salvation from Hellfire” (At-Tabarani). [/b]However, what if you do not know one or it is not that easy for you to access a charity every day? You could try to gather and combine your charity every 10 days, for example, and then give it out at once.

[b]With Dhikr (Remembrance of Allah)

Keep your tongue wet with the continuous remembrance of Allah. Remembrance of Allah is one of the best kinds of worship that is due for Allah, as well as one of the easiest kinds of worship for those for whom Allah makes it easy. The story of Hudair, one of the Prophet’s Companions who was persistent in remembering Allah during one of the great battles of early Islam, is a good example of the reward Allah Almighty has set for those who remember Him very frequently. It is reported that the Prophet (peace and blessings be upon him) forgot to give Hudair his provision for the journey, but the remembrance of Allah removed his need for food for several days, till the Angel Jibreel descended to inform the Prophet (peace and blessings be upon him) about his case. The Prophet sent another companion after Hudair carrying the necessary provision for him.

With Supplication

A true Muslim should be keen on using “the believer’s weapon,” du`aa’ (supplication to Allah), in every situation. This is true of every situation that occurs for a Muslim in daily life. During fasting, stick to making du`aa’, because in this state you are nearer to Allah and your supplications are more likely to be accepted. Thus, you should make du`aa’ to Allah all the time and not forget that Allah responds to the invocations of the supplicant when he or she calls on Him sincerely from the heart. Allah says in His Ever-Glorious Qur’an:

[And when My slaves ask you (O Muhammad—peace be upon him) concerning Me then (answer them) I am indeed near (to them by My knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright.] (Al-Baqarah 2:186)

Finally, let your other objective in Ramadan be to set your head free from things that can take you to Hellfire, by doing all the aforementioned things; they are so easy for those for whom Allah makes them easy.

This is kindda inappropriate fi me to ask my brotha so I am asking you

Is it - no sexual intercourse for the entire month of Ramadan or only when you are fasting but can have sex after break (7pm)?

Thanks so much for that question.

I want you to first understand one thing, it is not allowed and a sin for a muslim to have sex before marriage let alone during Ramadhan but a married couple can have sex only on the night of fasts during the month of Ramadhan (non-fasting hours). The sex must not be during fasting but after breaking of fast, observe the your prayers but anything called 'sex' must stop before eating sawn (pre-dawn meal) with a bath before the next day's fast.

Narrated 'Alqama: "While I was walking with 'Abdullah he said, "We were in the company of the Prophet and he said, 'He who can afford to marry should marry, because it will help him refrain from looking at other women, and save his private parts from looking at other women, and save his private parts from committing illegal sexual relation; and he who cannot afford to marry is advised to fast, as fasting will diminish his sexual power." (Translation of Sahih Bukhari, Volume 3, Book 31, Number 129)"

If a couple have sex during the valid hours in the sacred month (during the non-fasting hours), then each should wash their entire body (take a shower) to become clean for the next fasting day. Failing to do so, will result them to become unclean and their fasting would not be valid

Quran 2 v 187: "Permitted to you, on the night of the fasts, Is the approach to your wives. They are your garments And ye are their garments. Allah knoweth what ye Used to do secretly among yourselves; But He turned to you And forgave you; So now associate with them, And see what Allah Hath ordained for you, And eat and drink, Until the white thread Of dawn appear to you Distinct from its black thread; Then complete your fast Till the night appears[b]; But do not associate With your wives While ye are in retreat In the mosques[/b]. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that They may learn self-restraint.

Quran 4 v 43: "O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For God doth blot out sins and forgive again and again.