INDIGENOUS KNOWLEDGE & GOVERNANCE RECOVERY

Friday, October 14, 2011

An Open Letter to ‘Occupy Wall Street’: A Lenape Perspective10 October 2011

by Steven Newcomb

Greetings on Colonization Day,

I begin by prayerfully remembering our free and independent ancestors, the Lenape and all the Original Nations and Peoples of this vast TurtleIsland(Mother Earth), and of the entire Western Hemisphere from the Arctic Circle to Tierra del Fuego at the tip of South America.

As you ‘occupy Wall Street,’ I ask you to reflect: You are on the island upon which our Indigenous ancestors lived and thrived for thousands and thousands of years. Please take a moment to recognize that we, the Original Nations, still exist here onTurtleIsland. We have the right to exist as free and distinct nations with full self-determination.

What is the true source of our many grievances? It is the mentality and behavior of greed. The word ‘America’ is the combination of two Latin words ame (a command form of ‘love!’) and rica (riches and wealth). The effects of an insatiable desire for and the pursuit of riches and wealth first afflicted our Indigenous nations and peoples, and now afflict all peoples. Clearly, we need to address and rectify the political economy of greed, and the destruction it has caused and continues to cause.

Greed is an unsustainable value, but it is also an illness that is rooted in addiction. It is maintained in keeping with the slogan, ‘The more you eat (consume), the more you want.’ The addict will stop at nothing to get a fix; he will sacrifice anyone and anything to feed his addiction. For this reason, an economy of greed has and will continue to sacrifice the health and well-being of women, children, men, and all living things on Mother Earth. As a great Anishinaabe leader has profoundly stated, “Their way of living is our way of dying.” It is rapidly becoming the ”way of dying” for everyone.

Today, after centuries of invasion and predatory consumption (‘devouring’) of our traditional lands, territories, and resources onTurtleIsland and elsewhere, the waters of the rivers and streams that were once pure enough for our ancestors to drink from are now filthy and poisoned. Water is Life. The chemical contamination of Water, and, therefore, of Life itself, is emblematic of a way of life predicated upon patterns of greed that are destined to collapse.

The suffering of human beings and the destructiveness to life on Mother Earth has been a direct consequence of colonization, domination, dehumanization, militarization and war.

Unfortunately, these conceptions and behaviors have become the metaphorical bricks and mortar of the current unsustainable world order. They are expressed in a number of documents issued in the fifteenth century by the Holy See at Vatican Hill in Rome; these documents called for the domination of all non-Christian peoples throughout the world, and for the theft of all our lands and territories. To this day, the ideas found in those papal documents are woven into US Indian law and policy.

Those Church documents unleashed claims to a right of conquest and domination in the name of a “right of Christian discovery.” The monarchies of Christendom used those documents to claim the territories of our nations in the Western hemisphere, simply because our territories were not yet in the possession of any Christian prince or dominator (‘dominorum christianorum’). This paradigm of domination has been used to give governments and corporations virtually unlimited access to our traditional lands and territories. If approved, the Keystone XL pipeline will be but the latest example.

Despite the destructive effects of more than five centuries of subjugation, as the Originally Free Nations and Peoples of Turtle Island, we still remember what it is to be truly free as exemplified by our ancestors. Our ancestors evolved life-ways and values that challenged European feudalism, medievalism, and lordship. Today, forces seem to be working toward neo-feudalism and neo-medievalism, with a long range plan for irreversible global domination in the name of ‘national security,’ under the unblinking eye of the surveillance state.

We have entered the ‘Brave New World’ written about by a prescient mind a generation ago. Not only have we survived, but we now have the capability of expressing ourselves in the language of the Colonizers, and we are maintaining the message that our great leaders tried to convey to your ancestors: Stop the patterns of destruction and greed before it is too late. The Chernobyl-scale release of radiation atFukushima, Japan is a clarion call.

We must invert the key symbol of domination. Once inverted, the patriarchal symbol of ‘the dome of domination’ becomes a bowl; when filled with water, the bowl is the symbol of the Sacred Feminine, as exemplified by theWhite Buffalo Calf Woman. She was the one who brought the Sacred Pipe to the Oglala Lakota Nation.

The Living Laws and Values of Turtle Island that the White Buffalo Calf Woman brought include: Honor and Respect; Compassion and Pity; Sharing and Caring (to carry the well-being of the People in one’s heart); Patience and Fortitude; Bravery and Courage; Humility; Seeking Wisdom and Seeking Understanding. In keeping with the White Buffalo Calf Woman’s teachings, Love and the Beautification of Life are healing values that need to replace the love of riches and wealth.

Next May, 2012, a year of great transformation, we will be inNew Yorkat the United Nations as part of our work toward decolonization at the UN Permanent Forum on Indigenous Issues. The theme of the Permanent Forum will be the destructive legacy and deadly impact of the Doctrines of Discovery and Domination on Indigenous Nations and Peoples and on Mother Earth. We ask for your support by renouncing the Doctrine of Christian Discovery.

Steven Newcomb, Shawnee/Lenape, is co-founder and co-director of the Indigenous Law Institute, author of Pagans in the Promised Land: Decoding the Doctrine of Christian Discovery, and a columnist for the Indian Country Today Media Network.

Lipan Apache Women Defense (LAW-Defense) is an Indigenous Peoples' Organization. It supports local capacity building, documentation, research, and investigations related to Indigenous peoples' rights affirmed in the U.N. Declaration on the Rights of Indigenous Peoples, ratified in 2007, and adopted by the United States on December 16, 2010.

LAW-Defense documents and advocates for the rights of the indigenous originarios, Nde', and Nakaiiye-Nde lineal clan members of Lipan Apache peoples who are the Real People: original rancheria communities along the Rio Grande/Rio Bravo.

Context:Lipan Apache women of El Calaboz Rancheria took up the cultural, social, legal, political, and economic protection against armed and forced dispossession of Indigenous Peoples' lands by the U.S. D.H.S. et al.

We organized community support, empowerment and decision-making processes to protect integral and inherent Indigenous relationships to lands, sacred sites, burial grounds, and biodiversity in the face of a series of armed and forced takings of local peoples' lands, as a direct consequence of the implementation of the U.S. Secure Fence Act of 2006.

Indigenous peoples from the El Calaboz Rancheria lineal clans stood firm against the U.S. possession of traditional lands. Securing our lands, resources, livelihoods, ecologically-based economies, and way of life are at the heart of the matter for Indigenous Peoples of the Lower Rio Grande, who continue to struggle against settler and state violence stemming from colonization by Spaniards in the early 1520s, and subsequent waves of settlement, development, and privatization by Euro-American colonizers.

The United Statesand Nde' Customary PerspectivesIn U.S. law, there are significant legal fictions which assume the religious and racial superiority of Euro-American settler juridical systems above those of indigenous peoples inherent and inalienable rights to self-governance, lands and territories. The following models entail excessive aggression and armed violence, which were used to dispossess lands illegally through force and coercion against Lower Rio Grande River communities:1. Eminent Domain, 2. the Declaration of Taking, and 3. Condemnation Proceedings. Impacted Nde' and Nnee Peoples of the Texas-Mexico Border--Beyond the Doctrine of DiscoverySpecifically impacted Indigenous people, the Lipan Apache, Jumano-Apache, and Mexican-American land grant peoples whose ancestors' presence in the hemisphere pre-date European conquest.

The Lipan Apache Women Defense organizedlegal, social, cultural and political resistance to U.S. militarized violence, abuse of state power, and abuse of the Rule of Law

This work raises critical questions and organizes forums for serious debate, participation and collective decision-making about Indigenous inherent Aboriginal Title, and the State's sovereignty.To date, the U.S. border wall project has been unsuccessful in El Calaboz Rancheria, Lower Rio Grande Valley, South Texas because it has not achieved its goal: genocide and erasure of Indigenous peoples, presence, history, creativity, and resilient spirit.

By foregrounding community organization, documentation, research and education the Lipan Apache Women Defense has strengthened the Indigenous People's resolve to persist in Indigenous, U.S. and International law systems to restore democratic principles and rule.

PLEASE SUPPORT OUR EFFORT to PROTECT INDIGENOUS LAND RIGHTS ALONG THE BORDER AND BORDER WALL. (FEBRUARY 2012)

Contested Rights--"Independent Indians" between the State and U.S. Development and Expansion (Map permission: Dr. Brian DeLay, Historian, in "Independent Indians and the U.S. Mexico War", The American Historical Review.