Tag: muslim

Tonight, a lawsuit by the ACLU stayed the executive order that aims to ban immigrants and refugees from an arbitrary collection of nations for varying amounts of time, from a few months to indefinitely.

Friday night, DHS arrived at the legal interpretation that the executive order restrictions applying to seven countries — Iran, Iraq, Libya, Somalia, Syria, Sudan and Yemen — did not apply to people who with lawful permanent residence, generally referred to as green card holders.

The White House overruled that guidance overnight, according to officials familiar with the rollout. That order came from the President’s inner circle, led by Stephen Miller and Steve Bannon. Their decision held that, on a case by case basis, DHS could allow green card holders to enter the US.

Fundamentally, this order is a series of increasingly large promises being broken. People who followed the rules, did everything conservatives have asked immigrants to do, get nothing for their sacrifice. Translators for the US military who risked their lives in exchange for residency, nothing. Religious and ethnic minorities fleeing the Syrian civil war and ISIS, nothing. And people who were promised permanent residency, nothing. America has always been a land of broken promises, but for 2017 this is particularly sharp sting.

This is the beginning of what I’m calling The Great Default, where any prior promises and commitments made before Jan 20, 2017 should be considered conditional and uncertain. Climate agreements, trade agreements, foreign alliances, ethics rules, civil liberties, religious freedom. It’s a fire sale. The immigration ban is telling every other country that the US is willing to do things without consulting its own government, let alone yours. For those that say the system will ameliorate Trump and make a trade war with China impossible, well, what about now? Bannon and Miller overruled the part of the government that actually has to implement policy. They don’t want to learn, they want to extend their will. Bannon has been given a major national security position, letting those who said “it’s just an advisory position!” know that yes, that too is conditional.

There is no honeymoon period. Get the sandbags, close the storm windows. Nothing is sacred.

The move against religious attire in France- in practice meaning various types of coverings used by some Muslim women- is not new. Recently, however, the brand of secularism touted by French authorities has increasingly come to mirror the restrictions imposed in countries with fundamentalist governments. The horseshoe theory of ideology, ironically created by a Frenchman, posits that the two far ends of the spectrum are more alike than each end is to the political center. Laws banning the ‘burkini’ and other types of clothing definitely give credence to the horseshoe concept.

Having armed police order a woman in loose-fitting clothes and headscarf to strip on a beach bears far too much resemblance to the ‘morality police’ in Iran. It’s an example of the limits of Western liberalism- which has always been rooted in European cultural superiority. Freedom of religion is sacrosanct, but only within very particular boundaries. Islam is not a protected group- as was seen when Switzerland banned minarets, yet kept Christian bell towers alone, despite being functionally identical.

The idea of French law as a savior, keeping Muslim women from subjugation, is a contemporary repackaging of the white man’s burden. And as a version of the white man’s burden, it is dangerously misguided.

In society, there are institutions and processes. Institutions are concrete, and processes are are created and/or influenced by institutions. The hijab is concrete, the processes that lead women to wear it are really, really complicated. France is banning clothing and justifying it by saying it addresses the underlying process. Namely that women who cover to some degree are oppressed, and they are liberated through having certain types of clothing banned.

This rarely works. Clothing, being concrete, is much easier to regulate. Thus it is often chosen not because it is effective, but visible. Increasing airport security does nothing to combat the forces behind terrorism, but it signals that those in power are doing something. However, the core issue was never the hijab, burqa, or burkini. The issue is coercion and male supremacy, which may lead some (but certainly not all) women to don clothing they would prefer not to. And clothing is one of many manifestations of this coercion. It’s just a particularly visible one.

What we get with the French approach is a blanket ban that doesn’t actually solve anything, and fosters a clear cultural bias. Is modesty in public, no matter who you are, now unlawful? Anyone can choose to dress conservatively in public- many of these people are not Muslim, not female, or both. Europe for centuries sanctioned and punished women for showing too much skin, only for the pendulum to swing such that not showing skin is now somehow suspicious.

Women need a lot of things. Access to education and healthcare. Protection from discrimination in the workplace. A safe environment to live. And the ability to decide how they wish to dress, and whose opinion they listen to on the subject. Women do not need to be told how to dress- and those who came from countries with morality police now find in the enlightened West the same, damn restrictions.

The spike in hate crimes following the Brexit vote in the United Kingdom is not surprising. It also shows how democratic structures can be used to propel intolerance. Psychologically, the 52%-48% vote for leaving the European Union is giving people the feeling that their actions are sanctioned and justified. This is an issue with majoritarianism- there are too many Remain voters for their camp to treat the referendum as the final say. But the majority requirement allows a radical policy shift despite many key parts of the country rejecting Leave- often by a larger margin than the overall vote.

A halal butcher firebombed by a white arsonist after the UK’s Brexit vote.

Since the late-90s Labour administration, the UK has become an increasingly federal system. The devolved parliaments and self-government creates a serious legitimacy crisis. In concrete terms, I think a vote that fundamentally changes the domestic and foreign policy of the whole country should have to win a majority in each of the components of the UK- Wales, England, Scotland, and Northern Ireland. Only the first two voted Leave; Scotland has the biggest gap of the four- Remain won by 24 points. To use an American example, a constitutional amendment (per Article V of the Constitution) requires 2/3 of the national legislature, followed by 3/4ths of the states to ratify. States are given equal weight in this case, so even though California has almost one hundred times the people of Wyoming, the interest of the latter matter just as much.

Credit: Chappatte in “NZZ am Sonntag” (Zurich)

It says something that despite immense conflict and terrible austerity, Greece never left the Eurozone, let alone the EU. They saw the worst that the EU has to offer- its stern demand for failed economic models, and the great financial power it has on struggling member states. The United Kingdom had the privilege of high status, with major benefits of membership. Such perks are now becoming clear in their likely absence going forward. Leave could have been motivated by a good reason- austerity. Instead the campaign was more about those gosh-darned immigrants and their problems.

The bizarre thing is that the vote is actually a vote against austerity in disguise. The core of working-class areas voting Leave is a result of deindustrialization and unending Tory cuts to services and housing. The one force that has actually been in favor of real solutions is Jeremy Corbyn. His reward is a coup against his leadership- despite Labour voters supporting Remain more than the Conservative party that called for the vote. It’s a convenient excuse, and it remains to be seen whether short of ballot-stuffing the right wing can actually win a leadership election. That’s because grassroots activists and regular working people see in Corbyn what they actually want- not the bullshit about the UK’s standing in the EU.

Much like after the general election, I see nothing but meaningless word salad from the mainstream opposition. Any person with the slightest insight could see that Labour lost in 2015 just like it did this week- it failed to provide an alternative to austerity. It says something about neoliberalism (which even the IMF is now admitting doesn’t work as advertised), that a party based on working people didn’t think to talk about schools, housing, food, legal aid, investment, job training, etc. To the casual voter, Labour’s plans have devolved to a semantic difference while talking about everything the Conservatives want to talk about- debt, spending, and the deficit. The first rule of politics is offer voters something they want. That the party leader who wants to do that is voted out by his colleagues after a year is absurd. A genuine component of the SNP’s pitch for an independent Scotland is that an inept, corporate Labour is never going to defeat Tory rule. Their anti-austerity chops, though not amazing, are enough that they may very well get something the party wants- independence- by offering voters all the obvious things regular working people want.

And that’s a hell of a better strategy to win a referendum than whatever happened this week.

In recent years, there has been a turn in some countries towards criminalizing basic religious practices of Islam. The ban on minarets in Switzerland passed in 2009. A huge court battle in Tennessee trying to forbid a new Islamic center. And currently, the ugly debate about a new Islamic cemetery in Texas. In all three, vague connections to extremism were made, though general ignorance was the real core. In the Texas case, there was a bogus concern that Islamic burial practices would be toxic to the surroundings- despite that Jews and Muslims bury their dead sans embalming, which gives them very little long-term danger to the environment.

How government and society should deal with extremism and terrorism is an open question for debate. What shouldn’t be up for debate, but is in many countries, is the right of people to practice their religion peacefully. If you forbid minarets, or building mosques, or burying your dead, you’re making a decision that Islam is not covered under freedom of religion. You can indeed regulate something into oblivion.

With the Texas case, I just see people fighting amongst themselves instead of standing together against genuine threats. If one day you wake up to a totalitarian state, it’ll probably not be because of a couple dozen Muslims in your town. It’ll be because the institutions of power swooped in while you were distracted.

A Christian chases a suspected Muslim rebel with a knife. December 9th, 2013.Credit: Jerome Delay/AP

The Central African Republic has rapidly become a place of unimaginable violence and cruelty as Muslim rebels battle the government and Christian militias for control of the landlocked country. The BBC reported a couple days ago that Muslims have been mutilated in the capital’s airport (a massive refugee camp now), and that

There is no more safe part of the city for Muslims. We see them being killed everywhere in Bangui, and Christians as well.

We were at the morgue two days ago, and it really was a scene out of Dante’s Inferno. They showed us the death records in case after case of people who had been lynched in the street, shot, burned.

These scenes are repeating themselves throughout the country, not just in Bangui.

That French peacekeepers witnessed this but did not intervene does not engender confidence towards their efforts- before and now- to keep religious and ethnic violence from engulfing portions of the country where the groups live together or nearby.

With the incredible brutality in mid-90s Rwanda in mind, one would hope that lessons have been learned. However, the history of post-colonial Africa is one of Western nations creating conditions for religious, ethnic, and national conflict and taking inadequate measures to prevent it.

The bloody sectarian struggle in the Central African Republic has gone underreported throughout 2013. Perhaps it’s just a latecomer to a region with long-standing conflicts- the Christian-Muslim division in Nigeria, the religious and economic conflict in South Sudan, the ongoing proxy wars in the eastern Democratic Republic of Congo. It is its own tragedy- one of Muslims fighting Christians, and a government without even the basic means to defend itself.

The US has pursued “domestic terrorism” by practicing pre-emptive prosecution, that is, going after individuals who have committed no crime but are alleged to possess an ideology that might dispose them to commit acts of “terrorism”. Maintaining that it can -and should – be in the business of divining intent, the government decimates crucial elements of the US justice system. Thus, in cases where terrorism is charged, prosecutors need not prove guilt beyond a reasonable doubt. Rather, only the defendant’s potential for committing a crime need be established in order to convict.

Consider the case of Tareq Abufayyad, a young Palestinian man and recent college graduate who was detained at San Francisco International Airport when he was on his way to unite with his family, all of them naturalised citizens of the US. Tareq was deemed inadmissible merely on the grounds that he had the potential to become a Hamas-operative.

FBI Agent Robert Miranda, the lead investigator into the government’s case against the Holy Land Foundation, argued before the Immigration Judge presiding over Tareq’s case that, because he was a well-educated man from Gaza, a strong-hold of Hamas, Tareq would be “attractive to Hamas” as a future recruit.

Also touches on Occupy activists charged with terrorism and explosives charges- despite being urged to buy and being supplied activists by undercover FBI agents.