Category Archives: the University

Post navigation

Featured

Education — with a capital E — has effectively divided the nation. Education has been eating away at the fiber of this country for quite some time. This is quite obvious when examining the 2016 Presidential Election. Yet, Education is not being held accountable for the mess we’re in; it’s getting a pass.

We can get a sense of this by looking, first, at popular media. Second, we can see how obstructionist our Education system really is, and the consequences.

Bill Maher calls Trump supporters idiots. “What we learned,” Maher tells CNN’s Fareed Zakaria, “is that there’s a lot of vulgar, tacky, racist people in this country, more than I thought…A basket of deplorables.”

Featured

Granada, Spain — The modern state comes into being during the Middle Ages in Europe. It establishes what many economists call a social good, a strong military that (a) provides security for citizens, (b) gives room for nationalism, and (c) implements accountability. We have the right to live securely and without fear, the right to define a national identity, and to create the means by which to expand fortunes, guided by laws. The Modernaccountable State, there it is. And it’s all held together by taxation — people pay for protection, pay for nationalism, and pay for laws.

Featured

It’s night in a foreign land. It’s hot, humid. I kick open a door of a nondescript apartment, splintering it to pieces, and lunge at three men sitting at a rickety table in a dingy room, revolvers, grenades, and detonators are strewn on its surface.

I punch one burly man hard in the face as he stands, unsure of himself. I can sense that — the weakest link. He falls back. He’s to my right. To my left, a mountain of a man, knife in hand, comes at me. I step aside, lock his elbow against my ribs with my left arm; with my right I come over the top of his humerus and snap it. He falls to his knees, doubled over in pain.

The third man leaps to his feet, turning over the table, pushing it against me. I grab a revolver from the floor and quickly shoot him in the leg before he can leap out an open window.

“So,” then a pause. We must begin there: “So” is as if to say, summarizing 5 Writers Imagine, Now that you’ve said what you said, following Thoreau’s most men lead lives of quiet desperation and that this desperation is orchestrated—meaning it is systemic, purposefully constructed, a mirror of our socio-economic structure—and that this manufacturing of longing brings with it great suffering, a cost to society, its citizens, everyone, why then live as we do? What has gotten us here? How did we get here?

I am testing on Medium first since this is a good, well, “medium” to see what kinds of legs this approach has. For those of you that measure these things, a la Medium, the 2444 word piece will take you 11 minutes to read. There are pictures and links to videos.

It begins like this :

In “The Dawn of Man” sequence of 2001: A Space Odyssey, Stanley Kubrick introduces us to the usage of tools as “man” becomes an active element and gains the power of action over nature — tools make “man” an agent of change.

Paleolithic being discovers that the tool can protect and conquer; it can be used to advance one’s cause and eliminate all threat, kill it off — at least until an opponent engineers a more dastardly tool as we see in another Kubrick film, Dr. Strangelove, and the making of the Doomsday Machine, and in Dr. Seuss’ The Butter Battle Book — both narratives about mutually assured destruction.

So it begins, “man’s” intimate relationship with violence. It commences quite rationally: to protect and to serve one’s needs and the needs of one’s community. Can’t be more fundamental than that, more reasonable.

Featured

I received a most gracious email from a colleague the other day: “Thanks, Hector, for all you do to shepherd students along through the systems. I trust they are eternally grateful for the kindness, energy and personal investments you make in their successes!”

Earlier, I received another: “Thanks, Hector, for once again being on the front lines with students and advocating for them.”

And yet another note said, “Your dedication to your students is admirable.” Someone else, in conversation, said, “You treat the 1% student as you do everyone else—that’s admirable.”

I of course immediately fell for the accolades—I’m human; they made me feel good. Any person would likely feel the same. I was beaming. My ego was stroked and I felt as if these comments separated me from my colleagues and I was somehow operating at some higher plane. You start thinking that perhaps you’re the only one making deep, meaningful connections with students. You start imagining that, at some level, you could be better than others.

But you know you’re not better than anybody else and put the brakes on and say, Wait a minute. What’s going on? Why are they saying these things? ….CONTINUE READING HERE

Featured

There’s been a spate of education articles concerning “troubling” or “triggering” comments and speakers and programs and the concomitant evolution of “safe spaces” on college campus that provide refuge, calming areas in which to reclaim the self that’s been disquietly pushed off balance.

Get it? Higher education, even in the most elite, safe spaces imaginable, may not be so welcoming, understanding, safe, secure. It may be anxiety-ridden, hostile, dangerous, off-putting, demanding, deprecating. Dangerous, yes, just ask around, definitely dangerous to many who have found themselves vulnerable and unsafe, violently abused. Dangerous, yes. Demeaning too. Make you feel wrong, like you don’t belong, have no place in the world. An outsider.

To say that academia is struggling to find itself, again, is an understatement. It’s struggling to define its relevance, now and in the future; it’s struggling to understand the needs of students and the public; it’s struggling to justify cost v outcomes; and, it’s struggling to understand its hand in creating the very world in which we find ourselves. No small task.

“In College and Hiding From Scary Ideas” Judith Shulevitz describes an academic world where students “are eager to self-infantalize,” parents go along, even help it along, and colleges and universities are caught between a rock and a hard place: make the academic world safe for all free speech – academic freedom; and make this setting behind the hallowed ivy safe for those that might be adversely affected by what we might say is politically incorrect speech: hate speech, language that may be defined as inflammatory and insensitive, callous, violent speech, writings, art and film that might depict the harrowing affects of violence, that might argue for the ease with which we commit acts of killing – and the personalities and faces and organizations and groups – artists, politicians, bankers and lawyers, celebrities, sports figures, etc., a long list – that we might associate with any of these incorrect forms of expression.

Phoebe Maltz Bovy quickly came along: “Don’t Blame Students for Being Hypersensitive. Blame the Colleges.” Bovy writes a superb article – but the title tells the story. Her use of history – how we evolved to this point (irony of course) – is spot on. Not that Shulevitz isn’t; she is too. Shulevitz and Bovy are speaking of something larger gone awry, which requires we move beyond blaming, though “blaming” of this sort – Shulevitz’s and Bovy’s – let’s us into the larger problem – or is it problems?

You decide. Here are 3 large challenges that incite the need for safe places in academia:

teaching hides behind the illusion of objectivity, as if saying that history is objective, and information is delivered coldly and sometimes de-contextualized, straight-on, students asked to respond accordingly, obediently, head down, busy working with the hope of being initiated and hoisted into a node on our vertical socio-economic system – a production model that relies on conformity, deference and reverence;

since “Americanization” took hold on a grand scale during the Reagan years and focused on the cash-nexus rather than national identity, colleges and universities lost their footing, became multinational corporations as a way to achieve relevance (brand power), and are increasingly sensitive to the rumblings of their shareholders – the board of trustees, paying families, government and the media – we all say, after all, that we have a stake in Education, do we not?;

the illusion of objectivity and “Americanization,” not globalization, have contributed to an academic environment focused less on an individual’s need to find something important within her – who am I – and more on achievement, excellence and efficiency – what am I – that require a student look towards a tomorrow that will give value to her material worth, and not herself, who she is, what she believes.

This strikes me as almost right, but I’d switch the order. It’s not that students demand that colleges provide a gated-community experience tailored to their every preference. Instead, the elite schools are selling that experience—and given the competitiveness of that marketplace, it’s hardly surprising that campus life sometimes crosses over into the ridiculous. Shulevitz blames the students, and surely they deserve some of it. But they’re demanding exactly the college experience that the brochures have promised them.

Here is where the problem conflates, folds in. Stops. It’s the students, the parents and the institutions. But this is only the surface structure, the symptoms or some of the results of the 3 greater challenges: Why do students self-infantalize? Why do parents foster this? And why do colleges and universities, particularly the elite ones, promise infantalization at a high cost?

Answers:

Americanization changed more than just higher education. It brought with it a new ideology, corporatism: the needs and wants of the corporation trump nation-state identity and the will of the people. Unions are on the ropes; health care, too, even with Obamacare and with insurance companies reporting record earnings, is fighting for existence, for a better place – universal coverage(?). Funding for public education is being chipped away, while standardized testing and the assessment of teachers have taken center stage supported by a powerful theme: some can pay to be well educated, others will not afford it and be left out. We find ourselves in an education environment that mirrors the socio-economic stratification of society, the separation of classes and races, and fueled by an ongoing rhetoric, fear the Other, he’s here to take from you. (Pretty well argued by Jonathan Kozol in The Shame of a Nation: The Restoration of Apartheid Schooling in America.)

Public education, K-12, has been gutted and those caught inside separated. This separation – and lack of diversity – exacerbates fear and anxiety among students, families and teachers. Coupled to this fear, for students and their families – I must not venture out of my group/tribe, a message that’s delivered very powerfully throughout systems – comes the high stakes world of getting into an elite school, a name, some guarantee of a (well paying) job in the future. The student, in this world, is already cowering, already obedient. When she arrives in college – Princeton, Yale, Harvard, the mini ivies, you name them, UC Berkeley, U of VA – that time to explore and blossom, to embrace the unknown, she’s instead wincing and looking for a hand to hold, safety, an established path, worn, well lit and marked, and not the road least traveled.

A conveyor belt to material success defined by excellence and efficiency, accounting terms, breeds obedience and fear. No one wants to experiment, take a chance, speak out, claim a space, wonder, get lost. Getting lost and being vulnerable are frowned upon. The student is thus always off balance, measuring possible falls. Hesitant.

Learning requires no hesitation. It requires leaps. Trust. This is the frightening part.

Colleges and universities provide the social structure to try and ensure safety – “a small army of service professionals,” as Shulevitz describes them, “mental health counselors, student-life deans and the like.”

But when you look at the immensity and complexity of academic work today; when you look at the material goals and aspirations and pressures faced by most students; when you then pit these against dwindling resources, environmental problems, justice issues and issues of identity and wellbeing – the student is rather lost and anxious. Fearing the onslaught of offensive and challenging speech is but a symptom of students wanting more, something richer, deeper; they want to find themselves. They’re asking for justice, for the anxiety over molded impositions to cease. They’re looking for creativity, aesthetics – beauty and a philosophy to go with it.

Creativity requires breathing space. This is the classroom’s purview, the teacher’s attention.

If we slow our teaching way down and extend it over longer periods of time, perhaps over more than a semester using online tools, community service and dialog, intentional living, and give rise to safe learning spaces where mentoring, in the very traditional, Socratic way, I dare say, can evolve, then text, student, faculty will commune in distinct ways, and solve problems. This, I venture, would begin to alleviate the tension, the blaming and the misconceptions we have of each other. This is an invitation to bring diversity into classrooms, schools, and, most importantly, to a staid pedagogy still stuck somewhere in a 19th Century aristocratic model. It’s an invitation to re-think what we do and how we do it, K-16. The current model got us to this point. Do we want to continue? If we look around and are honest, the model is broken. Is that good? It’s the only conclusion. So we have to change; it’s in our capacity to do so.

It’s less about power and authority over fields of knowledge and more about connecting fields of knowledge to an individual’s contextualized learning practices. This requires some understanding of human nature, the science of the stages of learning, the context in which education is delivered – the who, what, when, where. Understanding these three ideas will lead us all to see the child as a whole being, not merely a repository and parrot of knowledge we push in.

If we create a teaching and learning environment that is safe and free and that decompresses the massive compression that is the reality of our time, we can then address mutual respect, honor, conduct; we can address all sorts of language challenges because we have the time and the space to deal with it ourselves. This is not expensive. We have the means and the talent, right now, to tack this ship into healthier waters.

Students infantalize because they don’t want to grow up. Who can blame them? I wouldn’t want to grow up either – not today. Students infantalize because the world is frightening. To say that it isn’t is a wild conceit, the wildest. Isn’t it?

Parents infantalize because they fear for their children. Understandable. (I’ve been blamed for “babying” my children – yes; it is, I can say, fear.) A better use of a parent’s time, energy and emotions, however, is to press schools to do a better job teaching and creating safe spaces in classrooms – not rejecting speakers, not more counselors and certainly not more deans! – that do not shy from controversy, rather address it coherently and with a student-centered approach that honors a student’s place, her history, the context of her life; that enables her to direct herself. In other words, parents: press schools to see the whole student; to see your child as a person, first. We’re not doing that.

A child today entering college is many things: hope, aspiration, desire – a life; but she is also capital the institution needs increasingly so. There’s the human divided: a commodity and a being.

What are our priorities?

If we demand that colleges and universities – the entire K-16 system – focus on the Human Being, the corporate-academic model will react. Its primary concern, all rhetoric on brochures aside, is staying alive, being on top, maintaining brand value, increasing it. If staying on top means recreating itself to capitalize on (a) the very personal needs of students, (b) the promises – still – of technologies, particularly as these speak to how we may change our very important intimate relationships with students, and, (c), the increasing need to evolve professor-teacher-mentors, an instrumental third party, that can speak to small numbers of students about forging ahead professionally and personally, not one instead of the other, then the university – as would any corporation – will change. The corporate-academic institution will react to market pressures, primarily. That’s us.

Right now we’re mired in the blame game, arguably necessary at this stage, so I’m not using “blame” in a derogatory way; it is what it is. But we just need to look under the hood; there are solutions, and these require massive perspective changes and a restructuring of the educational model, using everything at our disposal. How might K-3 education, for instance, help mold higher education? There is an answer here (but for another essay though).

With software companies and technology pushing on one end, colleges and universities struggling to find their identity (read: niche) on another, we have a perfect storm: ambiguity reigns. It’s a time ripe for powerful forces to take hold. They have, they are: “Instead of waiting for 35,000 students to apply and picking among them by reading stacks of paper, elite schools like MIT, Princeton, and Stanford will electronically search among tens of millions of potential students worldwide.” Not surprising. Technology will sort, which plays right into one of its most powerful capacities – sorting.

In the future we’ll be more finely denominated. “A critical mass of high schools will allow students to make evidence of their learning machine-discoverable, and more people will build up portfolios of digital badges and other credentials online to attract the attention of universities around the world,” continues Cary. This is now; this will happen. The point is to start adjusting and re-creating ourselves now. If there is money to be made by a software company, a college and a university, it will be made.

Education’s existential crisis is caused by immobility – us. Way too many colleges and universities are not thinking about how the world Cary describes affects us now – never mind tomorrow. It’s already taking shape, this is why we’re off-balance, searching.

One clear way to re-create ourselves is to imagine more instances of intimate contact with our students. It’s not happening in the current design – there’s no time for it. Yes, some students do receive personal attention; yes, this does appear to happen, more often, in elite liberal arts colleges – a reason for their existence, I’d argue, and extraordinary cost; but even here, among the elite, the model needs reinventing, which can reduce costs, re-ignite the essence of the liberal arts and how it relates to citizenship, and demonstrate new, invigorating and imaginative safe spaces where learning can take place. And let’s not forget, technology will have a hand in this; it can and will assist us – a certainty. Unless, of course, we’re happy being sorted – a choice we have.

Education going through an existential crisis is not new; it’s not surprising, since everywhere we look – government, business and banking, social services and health care – the same questions and challenges exist. Education can’t be exempt. Whether educators on a grand scale have a say in the changes that are afoot, there’s no telling. But change is inevitable and in years to come these conversations, hopefully, will seem naive, things we had to say to align us. Then we’ll be addressing other challenges.