Asham Taluy - a korban brought for uncertain guilt

Leftovers of the offering are burned: Pesachim 28aIncinerating or burying the offering if it is discovered that the offerer did not sin: Temurah 34a
Is there a minimum required value for this korban: Zevachim 48a; Keritot 22b
Bringing a korban chatat if one brings an asham taluy and then he discovers that he definitely sinned: Keritot 25a-b

General rules for the obligation to bring an asham taluy

Bringing an asham taluy for the sake of forestalling punishment for one's sin, until one will find out whether he definitely sinned: Keritot 25a-b, 26b
Viewing an asham taluy as an offering which might really be chullin [mundane], since it is brought by someone who might not really be guilty: Keritot 18a, and see Rashi "Rabbi Meir mechayyev"
May one bring an asham taluy as a voluntary offering, without being aware of any specific obligation to bring it: Keritot 18a-b, 24b, 25a-b
A special trait of pious people [chassidim] to bring a korban asham taluy - an offering for uncertain guilt daily, to atone for any unknown sins: Keritot 25a
Does one bring an asham taluy if he knows he has sinned, but he does not know which sin he committed: Keritot 19a, 19bBava ben Buta's desire to bring an asham taluy daily in case he had sinned; he was told not to bring it on the day after Yom Kippur, since Yom Kippur atones for the sort of sin that warrants an asham taluy: Keritot 18a, 25a
In cases for which multiple accidental violations require separate korbanot chatat, multiple possible accidental violations require separate korbanot asham taluy: Keritot 15b-16a, 17b, 18b-19a
What happens if some people claim that a person sinned, and others claim that he did not sin: Keritot 11b
What happens if Yom Kippur passed between the time of the possible sin and the time when he wants to bring the offering; does Yom Kippur atone?: Keritot 7a, 18a, 18b-19a, 25a, 25b-26a, 26b
What happens if one committed a possible sin on Yom Kippur itself: Keritot 25a
What happens if one commits an act which he thinks is permitted, then finds out he might have broken the law, and then forgets and commits an identical act [yediot safek mechalkot] - would he bring multiple chatat or asham taluy korbanot: Keritot 17b, 18b-19a
What happens if one commits an act which he thinks is permitted, then finds out he might have broken the law, and then forgets and commits an identical act [yediot safek mechalkot] - would he bring multiple chatat or asham taluy korbanot, in the specific case of entering the Beit haMikdash while impure: Keritot 19a
A case in which there was one entity (food, conjugal partner, day of the week, etc), which might have been prohibited, with which a person definitely interacted (eating, relations, melachah, etc): Niddah 14b; Keritot 17a-18a, 23a
A case in which there were two entities (foods, conjugal partners, days of the week, etc), one permitted and one prohibited, and it is not known whether the item with which one interacted (eating, relations, melachah, etc) was the prohibited one, or not: Keritot 17a-18a
A case in which one definitely ate a prohibited food item, but it is not clear that he ate enough [a shiur] to be liable: Keritot 17a-b
Is one obligated to bring an asham taluy only if it is technically possible to determine whether the item with which he interacted was actually prohibited [efshar l'varer]: Keritot 17b-18b
Is one obligated to bring an asham taluy only if it is certain that there was a prohibited entity present when he interacted with the entity of doubtful status [ikba issura]: Keritot 18a-b
A case in which there are two foods, one prohibited and one permitted, but we don't know which is which, and first one person eats one food and then a second person eats the other: Keritot 18a-b
Bringing a conditional asham taluy - If I am guilty then this is my offering, and if I am not then it is a voluntary offering: Keritot 18b, 22a-b, 22b-23a

Cases where a person is worried that he may have sinned["Libi Nokfi"], without evidence that this took place, and so one brings an Asham Taluy

If a woman marries on the contested word of a witness, saying "I am certain he is correct": Ketuvot 22b
Does a person dedicate an asham taluy wishing to bring it even if he is not guilty, because his heart troubles him? And is there an indication of his mindset if he dedicates a backup asham taluy? And what if there were people who claimed to have witnessed his sin: Keritot 23b-24a

Marrying a woman whose previous marital status is uncertain: Ketuvot 22b
For a woman to marry based on the contested word of a witness to her husband's death: Ketuvot 22b

Problems with an Asham Taluy

What happens if one brings an Asham Taluy outside the Beit haMikdash: Keritot 18a
What happens if one discovers, at some point during the process of bringing an Asham Taluy, that he has not sinned: Keritot 23b, 24b