Tag: Marcus Cicero

Philip Freeman’s second book has been billed as a “sequel to How to Win an Election” reviewed here in an earlier post. Like the first book, this is a short (132 pages in a small format) book with a mix of English and Latin content derived from the writing of Marcus Cicero. I personally don’t feel it lives up to the first in either layout or content. But it has its strengths.

The first book juxtaposed the Latin and English texts on alternating pages, making it reasonable for anyone who might want to attempt to translate the former themselves or just for curiosity’s sake. However, the second book lumps the Latin at the end of the book, making readers all too aware that only slightly more than than half the little work is in English. And anyone wanting to attempt translation and compare their translation to Freeman’s, has to jump back and forth to do so.

Where the first book was one cohesive piece of writing (a single letter by Quintus Cicero, to his older brother, Marcus), this one is a mix of bits and pieces from the elder Cicero’s letters, speeches and texts.

The actual amount of Cicero is itself minimal. Freeman selects snippets – sometimes as little as a single paragraph – from Cicero’s volumes of writing. He cobbles his translations together under a dozen themed categories – natural law, leadership, persuasion, war, tyranny and so on – and introduces each category with a brief note on either Cicero’s life or Roman history and politics.

Most annoying is that the translations lack citations to identify the source – you need to hunt through the Latin original to find out what original document Freeman is drawing from. For someone like me, who wants to see the entire work (or learn if it is in one of my existing translations), it means paging around to get all the information.

There is a lot to learn from reading the classical authors, but care has to be taken not to turn them into some sort of Nostradamus, making every quotable line into a prediction. Hindsight does that to us. We want to have the past mirror the present to justify our acts, our decisions and our perspectives (this is why tacking words like “ancient” and “traditional” onto quack medical products gives them an air of legitimacy).

While some of their words are timeless, the writing of people like Cicero was mostly about contemporary times, events and politics, and has a specific context. It’s far too easy to lift quotes from that context and drop them into current events as if the original context and the new were the same. Cicero’s Rome and the modern world have things in common, but many more differences.

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The Municipal Machiavelli

The Municipal Machiavelli is a (mostly) satirical look at Machiavelli's master work, The Prince with commentary and observations, applying his ideas to municipal politics. It is not meant as a scholarly or definitive approach to Machiavelli's philosophy, politics or art. As Juvenal wrote, "Difficile est saturam non scribere:" It is difficult not to write satire.

Similarly, Montaigne wrote, "My natural style is comedy, but one whose form is personal to me, a private style unsuited to public business..." One can only hope the reader gets the humour intended, but appreciation cannot be forced.

However, the author sincerely hopes that in reading his words, you gain some insight into Machiavellian issues, as well as the engaging and sometimes contentious practice of municipal governance and campaigning. And that you get a bit of a chuckle along the way.

Machiavelli’s dedication in The Prince has often been overlooked or dismissed as merely a job application to the ruling Medici, a self-aggrandizing piece appended to the work. But in his book, Machiavelli’s The Prince: A Reader’s Guide, Miguel Vatter argues differently, and offers new insight into the dedication.

Machiavelli today is commonly known by two things. One is the statement that, ‘the end justifies the means.’ The other is by the adjective ‘Machiavellian,’ meaning something evil, underhanded, treacherous, cunning or sneaky in politics. Neither is accurate.

Many people recognize that he wrote The Prince (Il Principe), but few modern municipal politicians can lay claim [...]

Carl von Clausewitz, the famous military theorist, said, “War is the continuation of politics by other means.” He meant military means. Conversely, politics is the art of war cloaked in civility and procedure. Alasdair MacIntyre wrote in his book, After Virtue: A Study in Moral Theory (University of Notre Dame Press, 1984), that politics is [...]

Tim Parks, one of the most recent translators of Machiavelli’s The Prince (this is one of my personal favourites), has recently had an article published in the NY Times Review of Books. Parks’ piece is called “Reading it Wrong,” and it’s about the difficult nature of translating a foreign language in a way that both resonates [...]

This site is designed to provide two things: my rewrite of and comments on Machiavelli’s 1513 book, The Prince, and to provide space for recent posts and essays about topics related to Machiavelli and his position in politics, society and on the internet today.

My book was written in mid-2012, intended for publication. I have, however, [...]