Seeking Healing & Reconciliation with Indigenous Peoples

Through awareness, advocacy, prayer and ritual, Sisters of Charity of the Immaculate Conception (SCIC) and Associates seek to participate in the process of healing and reconciliation with Canada’s Aboriginal peoples. Aboriginal refers to Indigenous peoples as well as Métis peoples who are of mixed Indigenous and European ancestry.

A 2015 report from the Truth and Reconciliation Commission of Canada (TRC) confirmed that many Aboriginal peoples’ lives were disrupted and scarred by seven generations of government-sponsored residential schools administered by churches. Through attempts at assimilation into European cultures and western Christianity, Aboriginal children were torn from their families and denied the right to speak their language, follow their ancestral wisdom and cherish their identity. They suffered various forms of abuse which devastated them, their families and communities for decades.

During a gathering on August 11 held in conjunction with the World Social Forum in Montreal, Canadian Senator and former TRC chairperson Murray Sinclair said that commitment to reconciliation between Canada’s Aboriginal peoples and other citizens is vital for Canada’s children and grandchildren.

“Reconciliation belongs to each and every one of us,” said Senator Sinclair. Although it is “going to take generations,” reconciliation is “not a spectator sport” and requires action now, he added. Read more about his speech here.

SCIC and Associates are attentive to initiatives to promote healing and reconciliation by Canada’s Catholic Bishops, the Canadian Religious Conference and KAIROS (Canadian Ecumenical Justice Initiatives). One SCIC and three Associates participated in TRC community hearings in western Canada. Some western Associates created and donated prayer shawls as members of the Catholic Women’s League of Canada. Some SCIC have participated in the KAIROS Blanket Exercise — an interactive learning experience raising awareness about the Indigenous rights history we are rarely taught. We have also signed petitions urging provincial governments to follow up on TRC report recommendations, notably as these relate to education. SCIC and Associates also urged our federal government to establish a long-overdue inquiry and are grateful the current government has now launched the National Inquiry into Missing and Murdered Indigenous Women and Girls.

Some SCIC participate in traditional circles, ceremonies and creative initiatives with Aboriginal and other people. Some also participate in drumming circles demonstrating solidarity and seeking equality, healing and hope. Some SCIC and Associates attend presentations by Aboriginal leaders, elders and clan mothers. We express our support for — and join efforts to raise concerns about — extractive industries and pipeline companies on Indigenous ancestral territories. In solidarity with Indigenous peoples in Canada and Peru, SCIC and Associates have participated locally, nationally and internationally (at the United Nations and World Social Forum) in gatherings to learn about and protest against harmful effects of mining and fracking.

One SCIC has lived and ministered among Aboriginal peoples in the high western Canadian Arctic for the past 10 years. For almost 50 years in Peru, SCIC ministered among Indigenous peoples, or peoples of Indigenous ancestry. One SCIC remains there among Indigenous subsistence farming families in the high Andes Mountains. Earlier in western, northern and eastern Canada, SCIC ministered among Aboriginal peoples as educators and counsellors, and also provided social service and health care.

Today we are committed to grow in understanding, seeking an informed, peaceful, respectful and just relationship with Canada’s First Peoples.

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About the Federation

The Sisters of Charity Federation of North America is a voluntary membership association of 14 congregations of women religious that number over 2,500 sisters. Impelled by Christ’s love and joined together in the mission of charity, we respond to the cries of people living in poverty and on the margins.