Apparently, in order for the building to be assembled, huge pieces of structure had to be rolled through the streets in the middle of the night, long after traffic had died down and after almost everyone had gone to sleep.

Whole boulevards and intersections were closed to make way for the passage of these massive objects, as if the ribs and thigh bones of some colossal creature were being painstakingly assembled in a distant neighborhood, in the dark. The building began as a distributed network of large, chaperoned objects.

You can imagine Parisian insomniacs of the late 1970s, wandering the streets before—lo!—these oversized, monumental spans moving at a crawl through the city would come into view. It would have been as if Paris itself had somehow been caught dreaming new buildings into existence at 2am.

I remember talking to architecture critic Christopher Hawthorne around that time, and he compared the Shuttle’s 2mph roll through the city to a Roman Triumph, as if Angelenos were celebrating an imperial event of extra-planetary importance, this grand object—this throne room—being paraded out in public for all to see.

It’s worth recalling how Cambridge classicist Mary Beard described the Triumph in an old interview with BLDGBLOG. “Here you’ve got the most fantastic parade ever of Roman wealth and imperialism,” she explained:

The Romans score disgustingly big victories, massacring thousands, and they come and celebrate it in the center of the city, bringing the prisoners and the spoils and the riches and all the rest. At one level, this is a jingoistic, militaristic display that would warm the heart of every European dictator ever after—but, at the same time, scratch the surface of that. Look at how the Romans talked about it. That very ceremony is also the ceremony in which you see the Romans debating and worrying about what glory is, what victory is. Who, really, has won? It’s a ceremony that provides Rome with a way of thinking about itself. It exposes all kinds of Roman intellectual anxieties.

Moving the Space Shuttle—or, for that matter, Heizer’s rock—gave not just Los Angeles but the entire United States an unexpected “way of thinking about itself,” in Beard’s terms, not just of the city’s historical relationship with the U.S. space program but of the country’s larger, and not necessarily perpetual, impulse to explore beyond the planet.

These sorts of mega-objects, transported at great expense across urban infrastructure, are what the Center for Land Use Interpretation (CLUI) has described as “big things on the move.”

CLUI suggests that Heizer’s rock was “a bit like a religious procession, with acolytes in hard hats and safety-vest vestments walking alongside the sacred monolith, all lit up and flashing.” When the Space Shuttle hit the street, however, “Much was said about the irony of a craft that had circled the earth 4,700 times at speeds up to 17,000mph taking three days to get through L.A. traffic.”

As CLUI points out, Heizer’s rock and NASA’s Shuttle were both dwarfed by the actual largest “superload” to move through L.A.’s nighttime streets.

This third object “had little in the way of promotion,” they write; “in fact, the owners of it were hoping it would pass through the city as unnoticed as possible,” despite being “the largest and heaviest vehicle to ever pass through the streets of Los Angeles.”

The cargo was a steam generator from the San Onofre Nuclear Generating Station on the coast just south of Orange County, which was being hauled to a disposal site in Utah, 830 miles away.
Though it was junk, it was radioactive, so cutting it into smaller pieces would just generate more contaminated material. A custom superload truck was made, with a total weight for the truck and load totaling 1.6 million pounds. The generator was covered in thick paint so pieces would not flake off.

To be absolutely sure of its safety, “armed guards stayed with the truck all the time, especially when it was parked for the day by the side of the road and the rest of the crew were sleeping in motels.”

In a sense, though, the sight of this dissected weapon of war is more artistic than an art project. A dream-like sequence of shrink-wrapped superstructures, abstract and white, channeling Christo or perhaps even the sculptures of Rachel Whiteread, inches forward street by street, shutting down secondary roads and sidewalks while waiting to be assembled in an eventual future shape, somewhere further down the road.

There is clearly a machines-and-robots theme on the blog this morning. I was fascinated last week to read that New York will soon have “its own subterranean wonder: a 200-ton mechanical serpent’s head” buried “14 stories beneath the well-tended sidewalks of Park Avenue.” In other words, a “gargantuan drill that has been hollowing out tunnels for a train station under Grand Central Terminal” will soon become a permanent part of the city, locked forever in the region’s bedrock. It will be left underground—”entombed” in the words of Michael Grynbaum, writing for the New York Times— lying “dormant and decayed, within the rocky depths of Midtown Manhattan.”

The machine’s actual burial is like a Rachel Whiteread installation gone wrong: “In an official ceremony this week, the cutter will be sealed off by a concrete wall; the chamber will then be filled with concrete, encasing the cutter in a solid cast, Han Solo-style, so that it can serve as a support structure for the tunnel. A plaque will commemorate the site.”

“It’s like a Jules Verne story,” the head of construction for NY’s Metropolitan Transportation Authority endearingly remarked. And the machine itself is an alien wonder:

A recent visit to the cutter’s future crypt revealed a machine that evokes an alien life form that crashed to earth a millennia ago. Its steel gears, bolts and pistons, already oxidizing, appeared lifeless and fatigued. A wormlike fan, its exhaust pipe disappearing into the cutter’s maw, was still spinning, its drone not unlike a slumbering creature’s breath.

I’m tempted to write a short story about a cult of Aleister Crowley-obsessed tower dwellers on the Lower East Side, in the year 2025 A.D., intent on resurrecting this mechanical worm, like something out of Dune, goading it to re-arise, pharaonic and possessed, into the polluted summer air of the city. Grinding and belching its way to dark triumph amidst the buildings, now shattered, that once weighed it down, it is Gotham’s Conqueror Worm.

But that would be to rewrite something that, to some extent, already exists. In Jonathan Lethem’s recent novel Chronic City, a tunneling machine goes “a little out of control” beneath the surface of New York, resurfacing at night to wreak havoc amongst the boroughs. From the book:

“I guess the thing got lonely—”“That’s why it destroys bodegas?” asked Perkus.“At night sometimes it comes up from underneath and sort of, you know, ravages around.”“You can’t stop it?” I asked. “Sure, we could stop it, Chase, it we wanted to. But this city’s been waiting for a Second Avenue subway line for a long time, I’m sure you know. The thing’s mostly doing a good job with the tunnel, so they’ve been stalling, and I guess trying to negotiate to keep it underground. The degree of damage is really exaggerated.”

And soon the machine—known as the “tiger”—is spotted rooting around the city, sliding out of the subterranean topologies it helps create, weaving above and below, an autonomous underground object on the loose.

In any case, the entombed drill will presumably outlast the city it sleeps beneath; indeed, if it is ever seen again, it will be a much more geological resurrection. As Alex Trevi of Pruned suggested over email, the machine will be “left there, perhaps forever, and will only surface when NYC rises up in a new mountain range and starts eroding.”