Franco File

If James Franco’s first name had been Ben, it would take very little to convince me that he is, in fact, the 24-hour multimedia reincarnation of the original King of Enterprise and Toil, Benjamin Franklin, whose parades through Philadelphia at the dawn bell with a wheelbarrow full of already-completed paperwork resemble Franco’s continuous and uncanny stream of films, art exhibitions, grad lit classes, short stories, and appearances on soap operas. Sam Anderson rode the wave briefly over the summer, and wrote a telling profile for New York Magazine, concluding,

Plenty of actors dabble in side projects – rock bands, horse racing, college, veganism – but none of them, and maybe no one else in the history of anything, anywhere, seems to approach extracurricular activities with the ferocity of Franco.

Except for, well, Franklin. Anderson continues,

This fall, at 32…he’ll be starting at Yale, for a Ph.D. in English, and also at the Rhode Island School of Design. After which, obviously, he will become president of the United Nations, train a flock of African gray parrots to perform free colonoscopies in the developing world, and launch himself into space in order to explain the human heart to aliens living at the pulsing core of interstellar quasars.

Anderson’s quippy exaggerations nonetheless point up the outrageous nature of Franco’s juggling act. But it begs the appropriate question: is this seeming jack of all artistic trades still a master of none? Anderson smartly points out the lack of virtuosity in much of Franco’s work, particularly his fiction. He doesn’t, however, attribute it to being thinly spread, but to a more organic transitional period that besets every artist’s life. Ultimately, “He’s an excellent writer, for an actor. He’s brilliant, for a heartthrob. But he has yet to produce art that’s good enough to break the huge gravitational pull of his fame and fly off on its own merits.” Regardless of the quality of his work, his unabashedly zealous desire to work inspires me. Would that we could all be so tireless.

While many, including Anderson, may consider Franco’s entire professional life (this might be redundant—he doesn’t seem to have any other kind of life) to be a piece of performance art, I want to talk about two actual such pieces. In Franco’s fashion, two films—Howl and 127 Hours—are currently playing that have cast him as the lead, and each has the potential to establish Franco among the upper echelon of screen actors.

Rob Epstein and Jeffrey Friedman’s take on the inception, production, and delivery of Allen Ginsberg’s euphoric masterpiece exists across a series of evenly paced set pieces. The film begins as a seemingly reticent Ginsberg stands before an eager crowd at the now legendary Gallery Six in San Francisco, preparing to read for the first time those famous and often parodied opening lines. We return to this scene periodically as the entirety of the poem is eventually read across the film. The rest of it alternates between the obscenity trial (with a Hamm-like performance from Jon Hamm and well placed cameos from Mary-Louise Parker and Jeff Daniels), which ultimately serves an interpretive function, an interview with Ginsberg circa 1957 in which we glean most of our biographical information, flashbacks to his life pre-”Howl,” and an hallucinogenic rendering of the poem itself from animator Eric Drooker. This is by far the biggest risk of the film, but I don’t agree with the Times‘ A.O. Scott that it was “nearly disastrous, the one serious misstep in a film that otherwise does nearly everything right.”

I’m going to disagree with not only the first part of that claim, but also the latter part. There is one grating thing that, for me, Howl misses. The film does well to emphasize that much of Ginsberg’s poetic energy sprung from his (questionably) unrequited love for Jack Kerouac and Neal Cassady. But each of these figures is presented as a stiff, Don Draper type, rather than as the real madmen that they were. For a movement so devoted to the lovely power of the human voice, these characters have a combined total of—get this—zero lines. Not only does this serve to render Ginsberg’s love unrealistic, it does a disservice to the Beat generation and what it stood for. Both Kerouac and Cassady come off as leering fraternity brothers, in a malicious way. The real Beats were assholes—just not that kind of asshole. Ginsberg himself claims in the interview portion (granted, the entirety of the dialogue is drawn from historical record, but this was still a directorial choice), “There is no Beat Generation. It’s just a bunch of guys trying to get published.” I don’t think anyone, including Ginsberg, believed that in 1957. Regardless, Franco’s performance across these set pieces is every bit as “impressive [and] beguilingly sensitive” as Ann Hornaday claims in her Washington Post review. The film is worth seeing for that alone. What is more, with the sudden recuperation of the perpetually “in production” adaptation of On the Road, we may see a great Beat Generation film sooner rather than later.

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Whatever hype I had encountered about 127 Hours, Danny Boyle’s follow-up to Slumdog Millionaire, spoke to the climax, what David Denby of The New Yorker has dubbed “The Scene,” namely the re-creation of Aron Ralston’s brutal extrication from a dire encounter with a rock. If you’re like me, then perhaps the most excruciating element of this experience is the anticipation. When is he going to get trapped? Is now the time when he will begin cutting? Are these screams going to be even more blood-curdling when he hits the nerve? But Danny Boyle spends this time of nervous anticipation artfully juxtaposing crowds and solitude, noise and silence in a way that prepares the stage for Ralston’s spiritual crisis (in all, Boyle stylistically airs it out on a premise that could have come off as, well, boring). Regardless, you will throughout the film sit with your hands (for which you are suddenly very grateful) at the ready to cover your eyes, pull at your hair, or just wring for minutes at a time.

Generically, 127 Hours can be compared to Sean Penn’s adaptation of Into the Wild, but while Emile Hirsch’s Chris McCandless treks to Alaska out of a rejection of society (not to mention everyone who loves him), Franco’s Ralston is passionate about the wilderness. He’s not escaping; Canyonlands is his “home away from home.” But his love and positive enthusiasm (when his co-worker tells him to have a good one, he replies, “Always do.”) are put to the ultimate test over five days, as his ordeal transforms from a race against time to free himself from the rock without dying of thirst into a spiritual journey through his conscience, memories, and hopes for the future. He “has nailed himself to his own special cross” (Denby), eventually realizing that “this rock has been waiting for me for thousands of years.” This is Ralston’s Trial, and it is ultimately a parable about embracing life.

The beauty of Franco’s performance resides in his preservation of Ralston’s quirkiness amid desperation. This story is so powerful because we know that this is a regular guy who has done something extraordinary. But Franco and Boyle were brilliant not to locate the human universality of the story in the unfathomable circumstances but in Ralston’s personal experience. Faced with death, he repents, remembers times of love, and laments unrealized future ones, all via nicely placed flashbacks, dreams, and hallucinations. But the nuance here is important—Ralston’s not a bad guy. He loves his parents, misses his ex-girlfriend (whom he apparently did slight), and laments his vainglorious subconscious wish not to have anyone know where he is. His life wasn’t in shambles, hence his happy-go-lucky attitude that pervades the first part of the film.

His transformation, however, is no less remarkable. His family knows he loves them, so he doesn’t need to ask forgiveness for wrongdoing; rather, he, and we all can identify with this, apologizes into his camcorder (which, for much of his ordeal, serves as a Bakhtinian superaddressee, a God-figure) “for not acknowledging you in my heart as much as I could.” This was powerful, and had me weeping, childlike. The acknowledgement of a higher power becomes more palpable the deeper into crisis he becomes. As he agonizes, his bellows of “Please!”—to the rock, to the camcorder, to God—resonate with our similar moments of angst. But his utterances after he gains freedom (which, thankfully, only took about five minutes, contrary to rumor) are most revealing. Standing there, suddenly unbound, bleeding, he almost immediately mutters, “Thank you.” He says nothing as he staggers his way out of the cave and—incredibly—rappels down a canyon wall. Soon after, he sees, murkily, a group of hikers, and, desperately, but at this point triumphantly, begins screaming for help. Of course, he needs medical assistance. But in this moment he is also affirming that he needs help in the same way that we all need help. The subsequent dénouement is exuberant, an exaltation over the letting go of material life—our literal attachments to our bodies—for the sake of a new, spiritual life. Which, for Ralston, is as enthusiastic as the one he already led, only with added consciousness. One comes away from 127 Hours not necessarily thankful for being spared a similar ordeal, but jealous of Ralston’s trial and awakening. But true to the humanness of this story, it reminds us that every day we are faced with the possibility of death, and should act and think accordingly.

I could say a lot more about this film, especially about Boyle’s work, but I will stay on task about Franco. Truth be told, I wrote the first half of this article before I saw 127 Hours, and a large part of me wants to take back that jack-of-all-trades bit. What if Franco wins an Oscar for this performance? Will he continue with his Alexandrian feats of intellectual conquest? Or will he focus on fulfilling his vast potential as an actor? Regardless, I propose Franco begin his speech as follows, in keeping with the mysterious and ironic fashion of his persona: “I’ll make this brief – I’ve got somewhere to be.”

interesting that white refers to franco as “ubiquitous.” mcluhan makes the point that most famous people are famous because they resemble everybody and nobody at once. like budweiser, any particular features have been shaved off to make them a sort of general person (who then takes on special “outfits” to play characters in movies–like theron in monster).

also–thought this excerpt from white might be an interesting bounce off your essay: “the blatant use of pixels and the nearly artificial hard, bright color that digital resolution gives to nature and flesh which, in themselves, becomes a form of entertainment. Boyle doesn’t concentrate on the spiritual crisis of Ralston’s imprisonment as Bresson’s great A Man Escaped pondered the depth of an isolated man’s sense of time and mortality. Boyle lacks depth and so plays to his mettle: turning Ralston’s predicament into a spectacular stunt.”