Tag Archives: Québec

Something which happens to me on a rather regular basis (and about which I blogged before) is that I’ll hear about something right after thinking about it. For instance, if I think about the fact that a given tool should exist, it may be announced right at that moment.

Hey, I was just thinking about this!

The effect is a bit strange but it’s quite easy to explain. It feels like a “premonition,” but it probably has more to do with “being in phase.” In some cases, it may also be that I heard about that something but hadn’t registered the information. I know it happens a lot and it might not be too hard to trace back. But I prefer thinking about phase.

And, yes, I am thinking about phase difference in waves. Not in a very precise sense, but the image still works, for me. Especially with the Lissajous representation, as above.

See, I don’t particularly want to be “ahead of the curve” and I don’t particularly mind being “behind the curve.” But when I’m right “in the curve,” something interesting happens. I’m “in the now.”

I originally thought about being “in tune” and it could also be about “in sync” or even “matching impedances.” But I still like the waves analogy. Especially since, when two waves are in phase, they reinforce one another. As analogies go, it’s not only a beautiful one, but a powerful one. And, yes, I do think about my sweetheart.

One reason I like the concept of phase difference is that I think through sound. My first exposure to the concept comes from courses in musical acoustics, almost twenty years ago. It wasn’t the main thing I’d remember from the course and it’s not something I investigated at any point since. Like I keep telling students, some things hit you long after you’ve heard about it in a course. Lifelong learning and “landminds” are based on such elements, even tiny unimportant ones. Phase difference is one such thing.

And it’s no big deal, of course. It’s not like I spent days thinking about these concepts. But I’ve been feeling like writing, lately, and this is as good an opportunity as any.

The trigger for this particular thing is rather silly and is probably explained more accurately, come to think of it, by “unconsciously registering” something before consciously registering it.

Was having breakfast and started thinking about the importance of being environmentally responsible, the paradox of “consumption as freedom,” the consequences of some lifestyle choices including carfree living, etc. This stream of thought led me, not unexpectedly, to the perspectives on climate change, people’s perception of scientific evidence, and the so-called ClimateGate. I care a lot about critical thinking, regardless of whether or not I agree with a certain idea, so I think the email controversy shows the importance of transparency. So far, nothing unexpected. Within a couple of minutes, I had covered a few of the subjects du jour. And that’s what struck me, because right then, I (over)heard a radio host introduce a guest whose talk is titled:

A few minutes prior to (over)hearing this introduction, I (over)heard a comment about topics of social conversations at different points in recent history. According to screenwriter Fabienne Larouche, issues covered in the first seasons of her “flagship” tv series are still at the forefront in Quebec society today, fourteen years later. So I was probably even more “in tune” with the notion of being “in phase.” Especially with my society.

I said “(over)heard” because I wasn’t really listening to that radio show. It was just playing in the background and I wasn’t paying much attention. I don’t tend to listen to live radio but I do listen to some radio recordings as podcasts. One reason I like doing so is that I can pay much closer attention to what I hear. Another is that I can listen to what I want when I feel like listen to it, which means that I can prepare myself for a heady topic or choose some tech-fluff to wind down after a course. There’s also the serendipity of listening to very disparate programmes in the same listening session, as if I were “turning the dial” after each show on a worldwide radio (I often switch between French and English and/or between European and North American sources). For a while now, I’ve been listening to podcasts at double-speed, which helps me focus on what’s most significant.

(In Jazz, we talk about “top notes,” meaning the ones which are more prominent. It’s easier to focus on them at double-speed than at normal speed so “double-times” have an interesting cognitive effect.)

So, I felt “in phase.” As mentioned, it probably has much more to do with having passively heard things without paying attention yet letting it “seep into my brain” to create connections between a few subjects which get me to the same point as what comes later. A large part of this is well-known in psychology, especially in terms of cognition. We start noticing things when they enter into a schema we have in our mind. These things we start noticing were there all along so the “discovery” is only in our mind (in the sense that it wouldn’t be a discovery for others). When we learn a new word, for instance, we start hearing it everywhere.

But there are also words which start being used by everyone because they have been diffused largely at a given point in time. An actual neologism can travel quickly and a word in our passive vocabulary can also come to prominence, especially in mainstream media. Clearly, this is an issue of interest to psychologists, folklorists, and media analysts alike. I’m enough of a folklorist and media observer to think about the social processes behind the diffusion of terms regardless of what psychologists think.

A few months back, I got the impression that the word “nimble” had suddenly increased in currency after it was used in a speech by the current PotUS. Since I’m a non-native speaker of English, I’m likely to be accused of noticing the word because it’s part my own passive vocabulary. I have examples in French, though some are with words which were new to me, at the time («peoplisation», «battante»…). I probably won’t be able to defend myself from those who say that it’s just a matter of my own exposure to those terms. Though there are ways to analyze the currency of a given term, I’m not sure I trust this type of analysis a lot more than my gut feeling, at least in terms of realtime trends.

Which makes me think of “memetics.” Not in the strict sense that Dawkins would like us to use. But in the way popular culture cares about the propagation of “units of thought.” I recently read a fascinating blogpost (in French) about memetics from this perspective, playing Dawkins against himself. As coincidences keep happening (or, more accurately, as I’m accutely tuned to find coincidences everywhere), I’ve been having a discussion about Mahir‘s personal homepage (aka “I kiss you”), who became an “Internet celebrity” through this process which is now called memetic. The reason his page was noticed isn’t that it was so unique. But it had this je ne sais quoi which captured the imagination, at the time (the latter part of the “Dot-Com Bubble”). As some literary critics and many other humanists teach us, it’s not the item itself which counts, it’s how we receive it (yes, I tend to be on the “reception” and “eye of the beholder” side of things). Mahir was striking because he was, indeed, “out of phase” with the times.

As I think about phase, I keep hearing the other acoustic analogy: the tuning of sine waves. When a sine wave is very slightly “out of tune” with another, we hear a very slow oscillation (interference beats) until they produce resonance. There’s a direct relationship between beat tones and phase, but I think “in tune” and “in phase” remain separate analogies.

One reason I like to think about waves for these analogies is that I tend to perceive temporal change through these concepts. If we think of historical change through cycles, being “in phase” is a matter of matching two change processes until they’re aligned but the cycles may be in harmonic relationships. One can move twice as fast as society and still be “in phase” with it.

Sure, I’m overextending the analogies, and there’s something far-fetched about this. But that’s pretty much what I like about analogical thinking. As I’m under the weather, this kind of rambling is almost therapeutic.

Despite all these obstacles, I have been thinking about selling my services online.

One reason is that I really do enjoy teaching. As I keep saying, teaching is my hobby (when I get paid, it’s to learn how to interact with other learners and to set up learning contexts).

In fact, I enjoy almost everything in teaching (the major exception being grading/evaluating). From holding office hours and lecturing to facilitating discussions and answering questions through email. Teaching, for me, is deeply satisfying and I think that learning situations which imply the role of a teacher still make a lot of sense. I also like more informal learning situations and I even try to make my courses more similar to informal teaching. But I still find specific value in a “teaching and learning” system.

Some people seem to assume that teaching a course is the same thing as “selling expertise.” My perspective on learning revolves to a large extent on the difference between teaching and “selling expertise.” One part is that I find a difference between selling a product or process and getting paid in a broader transaction which does involve exchange about knowledge but which isn’t restricted to that exchange. Another part is that I don’t see teachers as specialists imparting their wisdom to eager masses. I see knowledge as being constructed in diverse situations, including formal and informal learning. Expertise is often an obstacle in the kind of teaching I’m interested in!

Funnily enough, I don’t tend to think of expertise as something that is easily measurable or transmissible. Those who study expertise have ways to assess something which is related to “being an expert,” especially in the case of observable skills (many of those are about “playing,” actually: chess, baseball, piano…). My personal perspective on expertise tends to be broader, more fluid. Similar to experience, but with more of a conscious approach to learning.

There also seems to be a major difference between “breadth of expertise” and “topics you can teach.” You don’t necessarily need to be very efficient at some task to help someone learn to do it. In fact, in some cases, being proficient in a domain is an obstacle to teaching in that domain, since expertise is so ingrained as to be very difficult to retrieve consciously.

This is close to “do what I say, not what I do.” I even think that it can be quite effective to actually instruct people without direct experience of these instructions. Similar to consulting, actually. Some people easily disagree with this point and some people tease teachers about “doing vs. teaching.” But we teachers do have a number of ways to respond, some of them snarkier than others. And though I disagree with several parts of his attitude, I quite like this short monologue by Taylor Mali about What Teachers Make.

Another reason I might “sell my expertise” is that I genuinely enjoy sharing my expertise. I usually provide it for free, but I can possibly relate to the value argument. I don’t feel so tied to social systems based on market economy (socialist, capitalist, communist…) but I have to make do.

Another link to “selling expertise” is more disciplinary. As an ethnographer, I enjoy being a “cultural translator.” of sorts. And, in some cases, my expertise in some domains is more of a translation from specialized speech into laypeople’s terms. I’m actually not very efficient at translating utterances from one language to another. But my habit of navigating between different “worlds” makes it possible for me to bridge gaps, cross bridges, serve as mediator, explain something fairly “esoteric” to an outsider. Close to popularization.

So, I’ve been thinking about what can be paid in such contexts which give prominence to expertise. Tutoring, homework help, consulting, coaching, advice, recommendation, writing, communicating, producing content…

And, finally, I’ve been thinking about my domains of expertise. As a “Jack of All Trades,” I can list a lot of those. My level of expertise varies greatly between them and I’m clearly a “Master of None.” In fact, some of them are merely from personal experience or even anecdotal evidence. Some are skills I’ve been told I have. But I’d still feel comfortable helping others with all of them.

Focusing on those who need help? Interesting learning philosophy. Several WSJ forum comments mentioned this and it goes well with some parts of the article itself.

As it so happens, this is close to the model used at the high school I attended. 😉 This high school (École secondaire Mont-de-La Salle) was a “semi-alternative school” («école semi-alternative»). The school was consistently the highest-scoring public school in the province while I was there. 🙂
One thing about that school was that, contrary to many other schools, there wasn’t much of a stigma attached to academic success. Those who got high grades weren’t “called names.” And though some students were probably a bit condescending, having difficulty grasping some of the material was viewed as a normal thing. Students would help each other out quite frequently.
One thing about our school was that we had increasing amounts of free time. From 20% the first year to 50% the third and final year, IIRC. For many of us, that time was devoted to a passion which often remained important throughout our lives. For instance, like most members of the concert band, I spent a good proportion of that time on private rehearsal. Chances are that I wouldn’t have become an ethnomusicologist if it hadn’t been for that time.
Another dimension of our schedule which was quite useful is that we had “resource center” time («centre de ressources»). During that time, a teacher would be available for questions and students would try and help each other out.
Partly through the whole dynamic (and partly through self-selection), we had incredibly dedicated teachers. The kind of teacher who actually answered questions when you bumped into her/him in the corridor. I distinctly remember a math teacher to scribbling down some explanations to a problem on a student’s locker door. And things like these weren’t uncommon.

Obviously, many people complained about the way the school worked. Some people said that it encouraged dropouts. In fact, before I attended it, the school had a reputation for soft drug use. When I attended that school, I know some students smoked pot (and I remember smelling it on occasion) but it actually wasn’t ever an issue for me. I didn’t want to smoke so I never smoked. And, contrary to many private schools, hard drugs weren’t common.
Apart from the fact that I tremendously enjoyed my time at that high school and that it actually opened my horizons, I sincerely think that it was excellent preparation for college (Cegep), which was excellent preparation for university. For those of us in music, the training was especially valuable and a disproportionate number of us went on to play in different contexts. Friends of mine who pursued careers in hard sciences found some college courses easier than some of what we had in high school.
We were also very engaged in learning. When the school board threatened to close our school, some of us demonstrated peacefully while school was off. We organized a campaign to mobilize parents and to help school board commissioners see the value in our school. We eventually “won” in the sense that the school wasn’t closed. But they merged it with another school which followed a more “mainstream” model and eventually changed the educational model used at our school. From what I heard, that school is now pretty much like any other school in that same school board.
Ah, well…

Sure, it’s partly nostalgia. But there was something special about that school. Not only for me. For a significant number of students attending MDLS in the late 1980s. We cared and we became engaged students.

Like Finnish high schools described in the Wall Street Journal, our school was about equal opportunity, not about internal competition. We did compete with other schools in some contexts. But we usually didn’t care so much about school rivalries.

Ok. This “we” may not apply to everyone who attended MDLS during those years. But there were enough of us to make for an interesting dynamic.

A criticism which might be levelled at us is that, in a way, many of us were likely budding young geeks. Given the current state of things in North America, I’m personally not sure that this part is so much of a problem.

Obviously, this all reminds me of social networks and their current online forms. There are several MDLS groups on Facebook and it hasn’t been that difficult for me to reconnect with some school friends through Retrouvailles, Classmates, and Facebook itself. Although, there still are some people about whom I haven’t heard anything in many years.

Nouvelle, a rather small village of 2000 inhabitants in Eastern Quebec, is rolling out an inexpensive plan for municipal wireless using WiMAX.

MuniWiFi has often been criticised, especially in the United States. Some plans, especially in large cities, have been pegged as anti-competitive and “bad for business.” Sprint Nextel’s involvement in WiMAX is possibly being reconsidered. But the Nouvelle plan seems different.

In this case, the municipality isn’t competing with a private provider since wiring up the region wouldn’t be profitable for a private provider anyway. According to a short report on a tech podcast over at Radio-Canada, the plan is to integrate the WiMax plan as a utility on residents’ tax bill. Apparently, the plan would cost 50$ (CAD) a year for each household.

Given the current economic conditions for remote parts of Quebec, this could easily be the beginning of a new trend. Not that a small village would suddenly be transformed into a hub of tech expertise. But opportunities for telecommuting can eventually reverse the trend toward “rural exodus.” Some comment writers on the Radio-Canada piece mention the possibility to bring young people back to rural areas in Quebec. In fact, there’s currently a government-sponsored campaign to get young people to move away from urban areas back into rural areas. Similar campaigns exist to get newcomers (immigrants and migrants) to move to those areas. Much of these campaigns might have more to do with employment than with anything else and the notion seems to be that the best way to attract anyone to those regions is to have good employment opportunities.

At the same time, some urbanites are moving to those regions. Gaspésie, where this WiFi-savvy village is located, is one such region which attracts increasing number of wealthy urbanites who move there to avoid the stresses of city life. The result is often that real-estate prices are going up for the most desirable places, making it more difficult for young locals to get their own propriety. It also seems that some urbanites fail to engage in the local communities to which they moved, thereby creating some tension between individuals in those communities.