Several of the more obvious and prominent characteristics of the
Millennium will be discussed:

Satan will be bound.
The “ruler of this world” will be removed, removed so that he will
no longer be deceiving and betraying individuals. Three times this
designation is used by Jesus in John’s Gospel (12:31; 14:30; 16:11).

To be ruler is to rule; the Greek is archon,
a word associated with the idea of “beginning” or “cause,” and from
these concepts there developed the ideas of “rule” and “authority.”
Satan is both the ruler (archon) of
demons (Matt. 12:24; Mk. 3:22; Lu. 11:15) and the ruler (archon)
of the world. Not only is the word used of spiritual powers, but it
is also used of the rulers of nations (Matt. 20:25; Acts 4:26),
rulers of the synagogue and nation of Israel (Matt. 9:18, 23; Lu.
23:13, 35; Acts 3:17), and rulers of cities (Acts 16:19).

Similar descriptions of Satan are used in other references: “the god
of this age” (II Cor. 4:4; “the god of this world” in the ESV); “the
prince of the power of the air” (Eph. 2:2); and “the whole world
lies in the power of the evil one” (I Jo. 5:19). In Scripture Satan
is uniquely related to this world as the ruler or prince of it; in
other words, the world and all that is in it is under his influence
and power (see: Ruler of this World).

Of course, his rule is at all times contingent upon the rule of God.
Satan is not absolute nor autonomous. Ultimately, he is dependent
upon God, dependent because his position and power are derived. They
have been given to him, and they can be taken away.

This position of Satan is in conflict with the One who is returning
on the white horse, returning to rule the earth with a rod of iron.
Two rulers are not acceptable; the weaker must be removed. And he
will be bound by the angel that comes “down from heaven”; the angel
comes from God, he represents God, he is doing the bidding of God,
and he has the power of God. Succinctly the Scripture states that
the angel “seized,” “bound,” and “threw”; so effortlessly does God
control Satan. So easily he is bound and put away for a defined
period. He will be exposed for what he is, a limited ruler who has
no power before the One who is Sovereign (see:
God is
Sovereign and Binding of
Satan).

Christ will rule.
Perhaps this is the most definitive characteristic of the
Millennium—it will be the rule of Christ. For all of earth’s history
the visible rule on the earth has been the rule of men. Nations have
been controlled by men, men who were sometimes good leaders, good
according to human estimation, and sometimes evil leaders, leaders
who gave expression to base drives and desires. But all the various
types of rulers have been human, and the rule that they have
exercised has been humanistic. In contrast to all of them, the rule
of the Millennium will be the rule of Christ.

Christ’s rule is the rule of Deity, that is, the rule of the
Millennium will be the rule of God. Therefore, the Kingdom that will
be established will be Theistic. It will be Theistic in its
initiation, throughout its implementation, obvious in its character
and morality, definitive in its justice, and eternal in its duration. Thus the political
order, social order, and religious order will be unlike any that has
ever been seen or experienced on earth.
Isaiah described this unimaginable time in world history:

It shall come to pass in the latter days that the mountain of the house of
the Lord shall be established as the highest of the mountains, and shall be
lifted up above the hills; and all the nations shall flow to it, and many
peoples shall come, and say “Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob, that He may teach us His ways and that we
may walk in His paths.” For out of Zion shall go the law, and the word of
the Lord from Jerusalem. He shall judge between the nations, and shall
decide disputes for many peoples; and they shall beat their swords into
plowshares, and their spears into pruning hooks; nation shall not lift up
sword against nation, neither shall they learn war anymore (Isa. 2:1-4).

The rule of Christ will be the rule of David—in this sense there is
continuity and discontinuity between the two Testaments, and between
old Israel and spiritual Israel. To Mary the angel said: “The Lord
God will give to Him the throne of His father David, and He will
reign . . . and of His kingdom there will be no end” (Lu.1:32-33).
Mary understood the implication because she knew the teaching of the
Old Testament:

There shall come forth a Shoot from the stump of Jesse, and a Branch from
his roots shall bear fruit. And the Spirit of the Lord shall rest upon Him .
. . righteousness shall be the belt of His waist, and faithfulness the belt
of His loins . . . in that day the Root of Jesse, who shall stand as a
signal for the peoples—of Him shall the nations inquire, and His resting
place shall be glorious (Isa. 11:1, 5, 10); My servant David shall be king
over them, and they shall all have one shepherd. They shall walk in My rules
and be careful to obey My statutes. They shall dwell in the land . . . and
David my servant shall be their prince forever . . . My dwelling place shall
be with them, and I will be their God, and they shall be My people (Ezek.
37:24-28; see: Old
Testament Anticipation).

The rule of Christ will be on this earth. Before the sun, moon, and
stars were created, the earth was created, a Biblical fact which is
contrary to the speculation of an evolutionary worldview (see:
Work of Creation). The earth is the center of the universe, at
least from the perspective of Creation. Its prominence is not
defined by its supposed location in the cosmos, but by its intended
use by God. Earth was especially created and designed for man, for
man who is made in the image of God (see:
Image
of God). The earth is the place for fellowship between God and
man. And it is upon the earth that the Lord will reign, reign over
man, and reign with man.

For the rule of Christ to be on this earth means that His rule will
be a part of history. Teaching in the Scriptures informs us of an
earthly Kingdom, a Kingdom that is part of the historical process.
The rule of Christ does not transcend history, nor is it contrary to
history—to understand it properly is to realize that it is within
history. The hope of historical man will be realized in the history
of man.

The rule of Christ will be supernatural—it will be the rule created
by God not by man. It will be imposed from above, and will not be an
evolution from beneath of the political process that is under the
control of man. The rule by God will be established by God.

The rule of Christ is future. To affirm this aspect does not deny
nor invalidate the fact that God’s rule is continuous, without
interruption, and is eternal (see:
God is
Sovereign). The future aspect of the rule speaks of that rule
which will become visible, historical, and earthly during the
Millennium. Christ’s rule on earth will be established through His
return to the earth (see:
Purpose of the Second Coming) and the binding of Satan (see:
Binding of Satan); this
Millennial rule is still future.

His Millennial rule is also anticipatory in that the temporal reign
will merge into the eternal reign, with the present earth being
replaced by the new earth. And on the new earth “no longer will
there be anything accursed, but the throne of God and of the Lamb
will be in it” (Rev. 22:3).

Christ will be worshiped.
Zachariah delivers the classic passage regarding worship in the
future:

Behold, a day is coming for the Lord . . . on that day His feet shall stand
on the Mount of Olives . . . and the Lord will be king over all the earth .
. . then everyone who survives of all the nations that have come against
Jerusalem shall go up year after year to worship the King, the Lord of hosts
(14:1, 4, 9, 16).

Admittedly the texts from Zechariah are not easily understood; there
are pressing questions, and answers are not obvious. But it cannot
be denied that the prophet envisioned a day when the Lord would rule
on this earth, and in that capacity He would be worshiped. We cannot
lightly set aside such an affirmation by the ancient prophet.

Earlier the prophet predicts that the favor of the Lord will be
sought: “The inhabitants of one city shall go to another, saying,
‘Let us go at once to entreat the favor of the Lord and to seek the
Lord of hosts’” (Zech. 8:21).

In connection with the worship will be the law and the word of the
Lord that will be in Jerusalem and go forth from Jerusalem:

It shall come to pass in the latter days . . . many peoples shall come, and
say “Come, let us go up to the mountain of the Lord, to the house of the God
of Jacob, that He may teach us His ways and that we may walk in His paths.”
For out of Zion shall go the law, and the word of the Lord from Jerusalem.
(Isa. 2:2-3).

In some manner the statement by John that believers on the earth
will be “priests of God” (Rev. 20:6) during the Millennium must
relate to worship. Through the Old Testament prophet, God says: “My
dwelling place shall be with them, and I will be their God, and they
shall be My people” (Ezek. 37:28). To be God’s people and to be
God’s priests surely must equate to worship.

As with the rule so with the worship—the worship of the thousand
years will merge into the worship of eternity. In the last chapter
of the Bible it simply says: “and His servants will worship Him”
(Rev. 22:3).

All of creation will exist in
harmony.

The wolf shall dwell with the lamb, and the leopard shall lie down with the
young goat, and the calf and the lion and the fattened calf together; and a
little child shall lead them. The cow and the bear shall graze; their young
shall lie down together; and the lion shall eat straw like the oz. the
nursing child shall play over the hole of the cobra, and the weaned child
shall put his hand on the adder’s den. They shall not hurt or destroy in all
my holy mountain; for the earth shall be full of the knowledge of the Lord
as the waters cover the sea (Isa. 11:6-9).