For nearly two generations, this translation of the Tao Te Ching has been the standard for those seeking access to the wisdom of Taoist thought. Now Jane English and her long-time editor, Toinette Lippe, have refreshed and revised the translation, so that it more faithfully reflects the Classical Chinese in which it was first written, while taking into account changes in our own language and eliminating any lingering infelicities. Lao Tsu’s philosophy is simple: Accept what is in front of you without wanting the situation to be other than it is. Study the natural order of things and work with it rather than against it, for to try to change what is only sets up resistance. Nature provides everything without requiring payment or thanks. It does so without discrimination. So let us present the same face to everyone and treat them all as equals, however they may behave. If we watch carefully, we will see that work proceeds more quickly and easily if we stop “trying,” if we stop putting in so much extra effort, if we stop looking for results. In the clarity of a still and open mind, truth will be reflected. Te—which may be translated as “virtue” or “strength”—lies always in Tao meaning “the way” or “natural law.” In other words: Simply be.
Category: Religion

The Tao Te Ching is a classic of Chinese literature and one of the foundation texts of Taoism, a Chinese religious philosophy. It is also known as the Daodejing, Dao De Jing, Daode Jing, or simply as the Laozi. Tao Te Ching is the romanization of the title, which dates back to the late 19th century (AD), when English transliterations first appeared. The date of original publication is still unknown, but the oldest part can be traced back to the latter portion of the 4th century BC. However, modern experts believe it was written or put together after the Zhuangzi, the other seminal text of Daoism, which was published in the 3rd century BC. There are several different translations of the title, but the most common is as follows: Dao or Tao means -way, - but is most often used to mean -the way, - as in the fundamental force driving the universe. De has several meanings, including, perhaps most relevantly, -virtue.- Jing in this context means something like -canon- or -great book.- So, the full title can be understood to mean -The Book of the Way of Virtue.- The book comprises 81 chapters today, but there is evidence that chapter division was a later development for the book. If this is the case, then the original text had a much more free-flowing style. As it stands now, the book is poetic in form, with allowances for broad interpretation of the text. It is written with an interesting rhetorical style: it features bold, declarative statements that are immediately confronted with statements that seem to contradict them. Some experts believe that the purpose of this style is to get the reader thinking to reconcile these contradictions.
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It is the solitary purpose of this work to place back on this beautiful text flesh and blood so that the readers of today may feel and see and touch and know the wisdom and peace expressed so very long ago. The world of the twenty-first century is not the same as China in 300 BCE, but there remain common threads connecting mankind throughout the ages. In these threads we find a way to fully express and connect the depth of the Tao Te Ching to a modern age without compromising its ancient meaning.
Category: Philosophy

Alan Watts — noted author and respected authority on Far Eastern thought — studied Taoism extensively, and in his final years moved to a quiet cabin in the mountains and dedicated himself almost exclusively to meditating and writing on the Tao. This new book gives us an opportunity to not only understand the concept of the Tao but to experience the Tao as a personal practice of liberation from the limitations imposed by the common beliefs within our culture. The philosophy of the Tao offers a way to understand the value of ourselves as free-willed individuals enfolded within the ever-changing patterns of nature. The path of the Tao is perhaps the most puzzling way of liberation to come to us from the Far East in the last century. It is both practical and esoteric, and it has a surprisingly comfortable quality of thought that is often overlooked by Western readers who never venture beyond the unfamiliar quality of the word Tao (pronounced "dow"). But those who do soon discover a way of understanding and living with the world that has profound implications for us today in so-called modern societies. The word Tao means the Way — in the sense of a path, a way to go — but it also means nature, in the sense of one's true nature, and the nature of the universe. Often described as the philosophy of nature, we find the origins of Taoism in the shamanic world of pre-Dynastic China. Living close to the earth, one sees the wisdom of not interfering, and letting things go their way. It is the wisdom of swimming with the current, splitting wood along the grain, and seeking to understand human nature instead of changing it. Every creature finds it's way according to the laws of nature, and each of us has our own inner path — or Tao.
Category: Religion

Chuang Tsu: Inner Chapters is a companion volume to Gia-fu Feng and Jane English’s translation of Tao Te Ching, which has enjoyed great success since its publication in 1972. Very little is known about Chuang Tsu, and that little is inextricably woven into legend. It is said that he was a contemporary of Mencius, an official in the Lacquer Garden of Meng in Honan Province around the 4th century b.c. Chuang Tsu was to Lao Tsu as Saint Paul was to Jesus and Plato to Socrates. While the other philosophers were busying themselves with the practical matters of government and rules of conduct, Chuang Tsu transcended the whang cheng, the illusory dust of the world—thus anticipating Zen Buddhism’s emphasis on a state of emptiness or ego transcendence. With humor, imagery, and fantasy, he captures the depth of Chinese thinking. The seven "Inner Chapters" presented in this translation are accepted by scholars as being definitely the work of Chuang Tsu. Another twenty-six chapters are of questionable origin; they are interpretations of his teaching and may have been added by later commentators. This is an updated version of the translation of Chuang Tsu: Inner Chapters that was originally published in 1974. Like the original Chinese, this version uses gender-neutral language wherever possible. This edition includes many new photographs by Jane English and an introduction by Tai Ji master Chungliang Al Huang, who has been highly successful in bringing to the West the wisdom of the East.
Category: Religion

Tao Te Ching, also commonly known as Lao Tzu, is one of the most important Chinese classics and has had great influence on Chinese thought. It is regarded as the bible of Taoism and is by far the most frequently translated Chinese classic, with over thirty translations into English alone.
Category: Fiction