Note:
you will need the oldheb.ttf (old Hebrew) and the SGreek
Mediuim
fonts to see the
Hebrew and Greek text, as well as the three English fonts: Cooper
Black,
Impact and
Frontlight MT Light. Right click the links and choose "Save Target
As". Then go
to the file, and either right click them and choose "install", or drag
them into the font page.

Exo
13:17 And was, in Pharaoh
sending away ta-the People,
and Elohim
did not lead them of the way of the land of the Philistines, for he was
near; for Elohim said, Lest the People shall repent in their seeing
war and they will return to Egypt: 18 And Elohim circumvent ta-the People
the
way of the wilderness of the Sea of Reeds: And the armed Sons of
Israel went up from the land of Egypt. 19 And Moses
took ta-the bones of
Joseph with him:
for swearing, swore ta-the Sons of
Israel, to say,
Elohim, visiting, will visit you; and you shall take up ta-my bones
from here with you.
20 And they pulled up their journey from Succoth, and they encamped in
Etham in
the edge of the wilderness. 21 And hwhy went to
their faces by day
in a Pillar of a Cloud to lead them the way; and in a Pillar of Fire by night to give light to
them; to go by day and by night: 22 Did not
withdrew
the Pillar of the Cloud by day, and the Pillar of Fire by night to the
face of the People.

(NOTE: Not all verses will have
comments)

Verses seventeen
and eighteen

17 And was, in Pharaoh
sending away ta-the People,
and Elohim
did not lead them of the way of the land of the Philistines, for he was
near; for Elohim said, Lest the People shall repent in their seeing
war and they will return to Egypt: 18 And Elohim circumvent ta-the People
the
way of the wilderness of the Sea of Reeds: And the armed Sons of
Israel went up from the land of Egypt.
Question: "Where is the Sea of Reeds"?
Based on
information, the Reeds Sea is the whole body of water from Egypt and
Saudi Arabia to Ethiopia. In Biblical times, they most likely called
that whole body of water Yam Suph.

This is a map of the Red Sea

When the Israelites went from Succoth to Etham along the Reeds Sea,
they most likely traveled "southward". I will explain later in this
week's Torah portion.

I heard instructors say regarding verse seventeen that the sons of
Ephraim and Menasseh went to
war with Egypt and lost the battle. There is an article by Nissan
Mendel on the Ask Moses
website, titled "The Warriors of Ephraim". It shows their view in
defending their premise. You can access the link of it by clicking here.
Though they say this is the reason hwhy
didn't let
them go through that route, In my humble but strong opinoin, that is
not the reason they didn't go that route. If one recalls
the process, hwhy
just set them
free from slavery, but He did not make the Marriage Contract with them
before arriving at Mount Sinai. If they went that route along the coast
and saw the fighting, they
would have had the right to return to Egypt of their own accord
without hwhy
having a chance
to make that Marriage Contract with them. They would be like a Bride
without a Bridegroom.

Michael Rood of A Rood
Awakening noted
the best reason that hwhy
said to not to go
the way of the Philistines. He noted at this genealogy, which is noted
in the Torah portion of Noakh, in the book of
Genesis

Genesis 10:6And
the
sons of Ham; Cush, and Mizraim,
and Phut, and Canaan.... 13 And
Mizraim birthedta-Ludim,
and ta-Anamim,
and ta-Lehabim,
and ta-Naphtuhim,
14 And ta-Pathrusim,
and ta-Casluhim,
whom Philistim came
out from there,
and ta-Caphtorim.
The Philistines
were descendants of Casluhim, son of Mizraim, and Mizraim was the
ancestor of the
Egyptians. The Philistines
were relatives to the Egyptians by being descendants of the Philistim,
grandson of Mizraim. These two family members most likely had a
relation alliance between
each other. Based on what Michael Rood noted, there was no doubt that
Egypt's Philistine relatives heard
that the Israelites defeated Egypt, and the Israelites. If the
Israelites were coming toward
their direction, the Philistines would revenge their Egyptian brothers
and fight against Israel, because they attacked their family members.
That is
why hwhy
did not want
them to travel the route toward the Philistines, and to me, this is the
best explanation. Thank you Michael Rood.

Verse
nineteen

19 And Moses
took ta-the bones of
Joseph with him:
for swearing, swore ta-the Sons of
Israel, to say,
Elohim, visiting, will visit you; and you shall take up ta-my bones
from here with you.
Configuring the time line based on the chart I posted, the time line
difference between the year of the death of Joseph and the year Moses
took the Israelites out of Egypt was "144 years". It's like saying
twelve times twelve (12 x 12) years before hwhy brought the
Israelites
and Joseph's bones via Moses out of Egypt. As Rico Cortes of Wisdom In
Torah Ministries says "Koinkidinkee? I don't think so".

This is what Joseph said regarding his body, which is noted in the
Torah portion of
Va-Y'khi, in the book of Genesis

Genesis 50:25 And
Joseph swore ta-the Sons of
Israel, to say,
Elohim, visiting, will
visit you, and you shall ascend ta-my bones
from here.
Joseph's body was the only original twelve brothers that was returned
to the land of Israel. This is the account, which is noted in the book
of Joshua

Joshua
24:32 And ta-the bones of
Joseph, which
the Sons of Israel brought up out of Egypt, buried they in Shechem, in
a parcel of ground which Jacob bought from ta
the sons of
Hamor, the father
of Shechem, for an hundred pieces of silver: and it became the
inheritance of the sons of Joseph.

Joseph's tomb is located in the land of Shechem, which is today Nablus.

This is a map of the area by John Mills in 1864 where Joseph's tomb is
located

Notice
also that
it is located close to Jacob's well, where Yeshua met the Samaritan
woman, which is noted in the Gospel of John

John 4:3
He
left Judaea, and
departed again into Galilee. 4 And He must needs go through
Samaria. 5 Then cometh He to a city of Samaria, which is called Sychar
[Shechem],
near to the parcel of ground that Jacob gave to his son, Joseph. 6 Now
Jacob's Well was there. Yeshua therefore, being wearied with His
journey, sat thus on the well: and it was about the sixth hour. 7 There
cometh a woman of Samaria to draw water: Yeshua saith unto
her, Give Me to
drink. 8 (For His disciples were gone away unto the city to
buy
meat.) 9 Then saith the woman of Samaria unto Him, How is it
that Thou, being a Jew, askest drink of me, which am a woman of
Samaria? For
the Jews have no dealings with the Samaritans. 10 Yeshua answered
and said unto her,
If thou knewest the Gift of hwhy, and who It
is that saith to
thee, Give Me to drink; thou wouldest have asked of Him, and He would
have given thee Living Water. 11 The woman saith unto Him, Sir, Thou
hast nothing to draw with, and the well is deep: from whence then hast
Thou that Living Water? 12 Art Thou greater than our father,
Jacob,
which gave us the well, and drank thereof himself, and his children,
and his cattle? 13 Yeshua answered and said unto her, Whosoever
drinketh of this water shall thirst again: 14 But whosoever drinketh of
the Water that I shall give him shall never thirst; but the Water that
I shall give him shall be in him a Well of Water springing up into
Everlasting Life. 15 The woman saith unto him, Sir, give me this water,
that I thirst not, neither come hither to draw. 16 Yeshua saith unto
her, Go, call thy
husband, and come hither. 17 The woman answered and said, I have no
husband. Yeshua said unto her, Thou hast well said, I have no husband:
18 For thou hast had five husbands; and he whom thou now hast is not
thy husband: in that saidst thou truly. 19 The woman saith
unto Him, Sir, I perceive that Thou art a Prophet. 20 Our fathers
worshipped
in this mountain; and ye say, that in Jerusalem is the place where men
ought to worship. 21 Yeshua saith unto
her, Woman,
believe Me, the hour cometh, when ye shall neither in this mountain,
nor yet at Jerusalem, worship the Father. 22 Ye worship ye know not
what: we know what we worship: for Salvation is of the Jews.
23 But the hour cometh, and now is, when the true worshippers
shall worship the Father in Spirit and in Truth: for the Father seeketh
such to worship Him. 24 hwhy is a
Spirit: and they that
worship Him must worship Him in Spirit and in Truth. 25 The woman saith
unto Him, I know that Messias cometh, who is called Anointed: when He
is come, He will tell us all things. 26 Yeshua saith unto
her, I that speak
unto thee am He.

Looking in the context of the location of Jacob's well, it is
interesting that
Yeshua was located near Joseph's tomb. Question: "Did
Yeshua stop by that tomb to pay homage to Joseph"? It was also very
observing that Yeshua stopped at Shechem, the very location where
Joseph's tomb, Jacob's Well, and some of the descendants of Joseph were
located, and the fact
that Jacob gave Joseph this plot of land, which is noted in the Torah
portion of
Va-Y'khi, in the book of Genesis

Genesis 48:21 And
Israel
said to Joseph, Behold, I am dying: and Elohim
will be
with you, and you will return to the land of your fathers. 22 And
I, I will give to you one shoulder
[Shechem (meaning shoulder)] above your brothers, which I
took from the hand of the Amorite on my sword and on my bow.
This account and the location
of this account shows us that Yeshua was after the Northern House of
Ephraim, who is of the Northern House of the lost Ten Northern
Tribes of Israel.

Also, based on the map above, one could see that
it looks like a natural "entrance gate". This is the location where
Abraham could have passed through with Sarah and their people first,
then followed
by Jacob and his household, and then Joshua and the Israelites came
through. Just a
speculation.
This image of Shechem, today Nablus, taken circa 1900, looking from
Mount Ebal, the yellow
circle is where Joseph's tomb is located

These are other maps of the location of Joseph's tomb in Shechem/Nablus

Verse
twenty

20 And they pulled up their
journey from Succoth, and they encamped in
Etham in
the edge of the wilderness.Looking
at the word ETHAM

The
Hebrew word for Etham is
"Ey-thahm"- Aleph, Tav, Mem (Mta).
It is from
Strong's Concordance number 864, and its definition

Of
Egyptian derivation; Etham, a place in the Desert: - Etham.

After researching, the best possible source that this word came from,
is "ah-thah"- Aleph, Tav, Heh (hta).
It is from
Strong's Concordance number 858, and its definition

A
primitive root (perhaps rather identical with H578 through the idea of
contraction in anguish); to approach; hence to meet in various senses:
- befall, deliver, happen, seek a quarrel.

from 578 "ah-nah" (hna), and its definition

A
primitive root; to groan: - lament, mourn.

Etham means "arrive", and it could also mean "nearness".

Also, the letters of the Hebrew word Etham in the Paleo-Hebrew
lettering could mean "the strength
of
the cross flowing with life".

This could also
be a place where hwhy wanted His People
to be "drawn near" to Him. Our Heavenly Father wants us to do the
same thing by drawing ourselves near to Him and Yeshua. This is what
Yeshua said to His disciples, which is noted in the Gospel of John

John 12:31 Now is the judgment
of this world: now shall the prince of this world be cast out. 32 And I, if I be
lifted up from the earth, will draw all men unto Me.

Verses
twenty-one and twenty two

21 And hwhy went to
their faces by day
in a Pillar of a Cloud to lead them the way; and in a Pillar of Fire by night to give light to
them; to go by day and by night: 22 Did not
withdrew
the Pillar of the Cloud by day, and the Pillar of Fire by night to the
face of the People.
This is related to what Moses said, which is noted in the Torah portion
of , in the
book of Deuteronomy

Deuteronomy 31:8and hwhy, He is the
One going to your
face; He
will be with you, shall not fail you, and shall not forsake you: do you
not fear, and do you not be dismayed.

CHAPTER
14

Exodus
14:1-31

Exo
14:1 And hwhy
spoke to
Moses, to say,
2 Speak to the Sons of Israel, and they
will turn, and
they will camp by the face of
Pi Hahiroth, between Migdol and between the sea; you shall camp by the
sea by facing opposite of Baal Zephon. 3 And Pharaoh will say
of
the Sons of Israel, They are entangled in the land, The wilderness has
shut up upon them. 4 And I will strengthenta-the heart of
Pharaoh and
pursue after them; and I will be glorified on Pharaoh,
and on
all of his host; and Egypt, they may know that I am hwhy. And they
did so.

5 And
was told to the king of Egypt that the People fled: and the heart of
Pharaoh and of his servants had changed toward the People, and they
said, What is this we have done that we have sent away ta-Israel from
serving us?
6 And ta-his chariot was prepared,
and took ta-his people
with him: 7 And he
took six hundred chosen chariots, and all of the chariots of Egypt, and
third rankers (officers)
over all of them. 8 And hwhy
strengthened ta-the heart of
Pharaoh, King of
Egypt, and pursued after the Sons of Israel: And the Sons of Israel
went out on a High Hand. 9 And Egypt, they pursued after
them, and all of the horses and chariots of Pharaoh, and his horsemen,
and
his
army, they overtook them camping by the sea, upon Pi
Hahiroth, towards
the face of Baal Zephon.

10 And Pharaoh drew near, and the Sons of
Israel lifted up ta-their eyes,
and behold, Egypt was marching after them; and they feared greatly: and
the Sons
of Israel, they cried to hwhy. 11 And
they said to
Moses, Because no graves were in Egypt to take us to die in the
wilderness? What is this you have done to us by bringing us out from
Egypt? 12 Is this not the word that we spoke to you in Egypt, to say,
Let us alone, and we will serve ta-the
Egyptians? For is better for us to serve ta-Egypt than
us dying in the
wilderness. 13 And Moses said unto the People, Do you not fear. Stand
of you and see ta-the Salvation of hwhy which He
will do for you
today: for ta-Egypt whom
you
see today, you shall not again see them any more unto ages.
14 hwhy shall fight
for you, and you, you be silent.

15 And hwhy
said to
Moses, Why do you cry to Me? Speak unto the Sons of Israel, and pull
up: 16 And you, raise your ta-staff, and
stretch out ta-your hand
over the sea, and
they will divide: And the Sons of Israel, they will go on dry ground in
the
middle of the sea. 17 And behold I, I am strengthening ta-the heart of
Egypt,
and they will go after them: And I will be glorified on Pharaoh,
and on all of his army, on his chariots, and on
his
horsemen. 18 And Egypt shall know that I am hwhy in My
glorying on
Pharaoh, on his chariots, and on his horsemen.

19 And the Messenger of the Elohim that is going to the face
of
the Camp of
Israel pulled up and went behind them; And the Pillar of the Cloud
pulled up
from their faces and stood behind them: 20 And came
between the camp of Egypt and between the Camp of Israel; and was the
Cloud and the darkness, and lighted ta-the night: And did not come
near, this one
to this one
all of the night.

21 And Moses
stretched out ta-his hand
over the sea;
and hwhy made depart
ta-the sea on a
strong east wind all of the night, and made ta-the sea to
dry, and the
waters, they were divided.

22 And the Sons of Israel, they
went to the
middle
of the sea on the dry ground: and the waters to them had a wall
from
their right and from their left. 23 And Egypt, they
pursued,
and they went after them to the middle of the sea, all of the horses of
Pharaoh, his chariots, and his horsemen.

24 And was,
in the breaking (morning) watch, hwhy
gazed towards
the camp of Egypt in the Pillar of Fire and Of the Cloud, and troubled tathe host of
the Egyptians, 25
And removed ta
the wheels
from their
chariots, and
they drove in difficulty (heaviness): and Egypt said, I will flee from
the face of Israel; for hwhy is fighting
for them against Egypt.

26 And hwhy
said to
Moses, Stretch out ta-your hand
over the sea, and
the waters, they will return upon Egypt, on his chariots,
and on his horsemen. 27 And Moses stretched
forth ta-his hand
over the sea, and
the sea returned to his continuance (strength) towards the face of
breaking (morning); and ta-Egypt fled
to meet him;
and hwhy overthrew
Egypt in
the middle of the sea. 28 And the waters, they returned, and they
covered ta-the
chariots, and ta-the
horsemen, to all of the army of Pharaoh that were coming into the sea
after them; Was not remained among them unto one. 29 And the Sons of
Israel, they walked on
dry ground in the middle of the sea; and the waters were a
wall to
them from
their right and from their left. 30 And hwhy
saved ta-Israel in
his
day from the
hand of Egypt; and Israel saw ta-Egypt was dead
upon the lip of
the sea. 31 And Israel saw ta-the Great Hand which hwhy
did against
Egypt: and
the People, they feared hwhy, and they
believed in hwhy and in
Moses, His
servant.

(NOTE: Not all verses will have
comments)

Verse one through
four

1 And hwhy
spoke to
Moses, to say,
2 Speak to the Sons of Israel, and they
will turn, and
they will camp by the face of
Pi Hahiroth, between Migdol and between the sea; you shall camp by the
sea by facing opposite of Baal Zephon. 3 And Pharaoh will say
of
the Sons of Israel, They are entangled in the land, The wilderness has
shut up upon them. 4 And I will strengthenta-the heart of
Pharaoh and
pursue after them; and I will be glorified on Pharaoh,
and on
all of his host; and Egypt, they may know that I am hwhy. And they
did so.
One point I want to make is this: These locations
mentioned
so far are all territories occupied by Egypt. If they were not part of
Egypt, the Egyptians would not have been able to pursue after them
unless
confronted by an opposing army of another nation defending their
borders.

Looking at the account of Moses leaving Egypt into the land of Midian,
which is noted in the Torah portion Sh'moth, in the book of Exodus

Exodus 2:15 ...And Moses fled
from
the face of Pharaoh, and dwelled in the land of Midian: and dwelled by
the
well.
This well is the well of Jethro which was in the land
of Midian where Moses dwelled for forty years before returning to Egypt.This is a map showing the
location of the traditional Mount Sinai lcoated in the Sinai Peninsula
in modern Egypt, circled in red

This is a map of the ancient Egyptian empire before 1400 BC, which
shows the empire shaded in pink

This is a close up revealing the ancient Egyptian empire during
the time of Moses, revealing that the ancient Egyptian empire ruled the
traditional Sinai
Peninsula territory

Based on this map, it shows us that the traditional Sinai Peninsula
was part of the ancient Egyptian empire.

This map shows the land
of ancient Midian, not located in the traditional Sinai Peninsula, but
in modern northeastern Saudi Arabia, circled in red

This reveals to us that the traditional Sinai Peninsula was not located in the land of
Midian, and that Mount Sinai was not located in the
traditional Sinai Peninsula, in which both of them were part of the
ancient Egyptian
empire.

Looking at the following words:

PI
HAHIROTH

The
Hebrew word for Pi
Hahiroth is "Pee Hah-khee-roth"- Peh, Yod; Heh, Khet, Resh, Tav (trxh yp). It
is from
Strong's Concordance number 6367, and its definition

From
H6310 and the feminine plural of a noun (from the same root as H2356),
with the article interposed; mouth of the gorges; Pi-ha-Chiroth, a
place in Egypt. (Found in Num_14:19 without the
“pi”.): -
Pi-hahiroth.
[In Num. H14 : H19 without Pi-.]

A
primitive root; to puff, that is, blow away: - scatter into corners.

Pi means "mouth"

Hahiroth

from
2356 "khohr" (rx),
and its
definition

The
same
as H2352; a cavity, socket, den: - cave, hole.

from 2352 "khoor" (rx), and its
definition

From
an unused root probably meaning to bore; the crevice of a serpent; the
cell of a prison: - hole.

Hahiroth would mean "cavities" or "gorges".

Pi Hahiroth means "Mouth of the Gorges".

MIGDOL

The
Hebrew word "Meeg-dohl"- Mem,
Gimel, Dalet, Lamed (ldgm)
is from
Strong's Concordance number 4024, and its defintion

Probably of
Egyptian origin;
Migdol, a place in Egypt: - Migdol, tower.

Migdol means "tower".

BAAL
ZEPHON

The
Hebrew word for Baal
Zephon is "Bah-ahl Ts'phohn"- Bet, Ayin, Lamed; Tsade, Peh, Nun Sophit (Npu leb).
It is from
Strong's Concordance number 1189, and its definition

From
H1168 and H6828 (in the sense of cold) (according to others as Egyptian
form of Typhon, the destroyer); Baal of winter; Baal Tsephon, a place
in Egypt: - Baal-zephon.

Baal

from
1168 "bah-ahl" (leb),
and its
definition

The
same
as H1167; Baal, a Phoenician deity: - Baal, [plural] Baalim.

from 1167 "bah-ahl" (leb),
and its
definition

From
H1166; a master; hence a husband, or (figuratively) owner (often used
with another noun in modifications of this latter sense:
- + archer, + babbler, + bird, captain,
chief man, +
confederate, + have to do, + dreamer, those to whom it is due, +
furious, those that are given to it, great, + hairy, he that hath it,
have, + horseman, husband, lord, man, + married, master, person, +
sworn, they of.

Going back to Etham in the previous chapter of this week's Torah
portion, this is a map image below
showing
the location of Etham in the Sinai Peninsula area, highlighted in black

When
it says in
verse one,
"opposite Baal Zephon", in my opinion, it means that the location is
opposite the sea.

In my opinion, Pi Hahiroth is the "mouth" meaning the "opening". After
researching, It is my humble but strong opinion that this is
located at the entrance to Nuweiba Beach, and that Migdol is the
"great" mountains

This is a map of the location of the Gulf of Aqaba, east of the Sinai
Peninsula

This is a
satelite image of Nuweiba Beach, located in the eastern shore
of the east end of the Sinai Peninsula, located at the Gulf of Aqaba,
highlighted in red

This is another satelite map showing part of the Sinai Peninsula to
Nuweiba Beach

This is a close up view of the same satelite map showing Israelite's
possible route to Nuweiba Beach

This is another
satelite map showing the same possible route to Nuweiba Beach

These are close up satelite images of certain areas that are more in
the area guaranteed to be en route to Nuweiba Beach to give an idea of
the terrain they traveled through (Note: the route on these images is
looking away from Nuweiba Beach [I challenge you to find the locations
on the satelite images above])

This are satelite images heading towards Nuweiba Beach

These are
close-up images of Nuweiba Beach

These are various images of the locations of Pi Hahiroth, Migdol and
Baal
Zephon

This is an image of the Israelites ancient pathway to Nuweiba Beach

This is an image of Nuweiba Beach looking from the Gulf of Aqaba

This picture below is a close up of the entrance of Pi Hahiroth
towards Nuweiba
Beach at ground level. The entrance is wide, and looking at the vehicle
ahead going the opposite direction, it is over six feet
wide.

This is a satelite image view of the location of this area pictured
above

This is the same satelite image showing the measurement of the width
near the entrance

Measuring, it
shows that the width from one edge of the side of the mountain to the
other edge of the mountain is about 380 feet. This width can probably
fit roughly sixty vehicles
beside one another, snug, to each edge of both sides of the mountains.Based in this week's Torah
portion passage, hwhy
can use people, including unbelievers,
to glorify Himself by strengthening their hearts.

Indirectly related, Yeshua applied this principle to Himself in the
upper room on the night of the Passover when
His time was near to be crucified, which is noted in the Gospel of John

John
13:21 When Yeshua
had thus said, He was troubled in spirit, and testified, and said,
Verily, verily, I say unto you, that one of you shall betray Me.
22 Then the disciples looked one on another, doubting of whom He
spake. 23 Now there was leaning on Yeshua's bosom one
of His
disciples, whom Yeshua loved.
24 Simon Peter
therefore beckoned to him, that he should ask who it should be of whom
He spake. 25 He then lying on Yeshua's Breast
saith unto Him,
Lord, who is it? 26 Yeshua answered,
He it is, to whom
I shall give a sop, when I have dipped it. And when he had dipped the
sop, he gave it to Judas Iscariot, the son of Simon. 27 And
after
the sop Satan entered into him. Then said Yeshua unto him,
That thou doest,
do quickly. 28 Now no man at the table knew for what intent He spake
this unto him. 29 For some of them thought, because Judas had
the
bag, that Yeshua had said
unto him, Buy those
things that we have need of against the Feast; or, that he should give
something to the poor. 30 He then having received the sop went
immediately out: and it was night. 31 Therefore, when he was gone
out, Yeshua said, Now
is the Son
of Man glorified, and hwhy is
glorified in Him. 32
If hwhy be
glorified in Him, hwhy
shall also
glorify Him in Himself, and shall straightway glorify Him.
Yeshua allowed HaSatan to enter into Judas Iscariot to betray Him as
a
means to glorify Himself as hwhy
told Moses that
He will glorify Himself through the strengthening of Pharaoh's heart
and pursue
after the Israelites.

Notice in verse four that hwhy had
"strengthened" ("khazak" (qzx))
Pharaoh's
heart one more time.

Sometimes hwhy
uses us in Messiah to get
entangled in the enemy's eyes by being placed between the "spiritual
mouth of the gorges" of "spiritual death" and an "army of the world" on
one side, and a dead end of a "spiritual sea" and "the Master of
Darkness" who is HaSatan, thinking that we don't know what we are
doing. But hwhy
allows them to be against us in order to have us depend on Him to
defeat the enemies in our lives. A basis of this is noted in the
apostle Paul's letter to the assembly in Corinth

1 Corinthians 1:25 Because
the Foolishness of hwhy is wiser
than men; and the Weakness of hwhy is stronger
than men.

Verses
five through nine

5 And
was told to the king of Egypt that the People fled: and the heart of
Pharaoh and of his servants had changed toward the People, and they
said, What is this we have done that we have sent away ta-Israel from
serving us?
6 And ta-his chariot was prepared,
and took ta-his people
with him: 7 And he
took six hundred chosen chariots, and all of the chariots of Egypt, and
third rankers (officers)
over all of them. 8 And hwhy
strengthened ta-the heart of
Pharaoh, King of
Egypt, and pursued after the Sons of Israel: And the Sons of Israel
went out on a High Hand. 9 And Egypt, they pursued after
them, and all of the horses and chariots of Pharaoh, and his horsemen,
and
his
army, they overtook them camping by the sea, upon Pi
Hahiroth, towards
the face of Baal Zephon.
Every horse and chariot that Pharaoh gathered went with Pharaoh to face
the
Israelites. It is possible that Pharaoh had, roughly at minimum, 50,000
men
total when he pursued them. The only way Pharaoh had caught up with
them was that he followed Israel's tracks to their location.

Verses
ten through fourteen

10 And Pharaoh drew near, and the Sons of
Israel lifted up ta-their eyes,
and behold, Egypt was marching after them; and they feared greatly: and
the Sons
of Israel, they cried to hwhy. 11 And
they said to
Moses, Because no graves were in Egypt to take us to die in the
wilderness? What is this you have done to us by bringing us out from
Egypt? 12 Is this not the word that we spoke to you in Egypt, to say,
Let us alone, and we will serve ta-the
Egyptians? For is better for us to serve ta-Egypt than
us dying in the
wilderness. 13 And Moses said unto the People, Do you not fear. Stand
of you and see ta-the Salvation of hwhy which He
will do for you
today: for ta-Egypt whom
you
see today, you shall not again see them any more unto ages.
14 hwhy shall fight
for you, and you, you be silent.
How many of us in Yeshua could react in worst case
scenarios when
something potentially terrible happens to us, even in cases where
it's "by sight", but in the
end, whenever the amount of time He takes, hwhy
comes and saves
the day. But there are at times when we go to a "human leader" and we
complain to them instead of the Leader of all leaders, our Heavenly
Father through Yeshua, the Messiah. This is what the apostle Paul noted
in his
letter to the assembly in Corinth

2 Corinthians 5:7 (For we walk
by faith, not by sight:)
In verse fourteen of this week's Torah portion passage, Moses told the
Israelites to be silent and to stand still. This can be compared to us
in Messiah, which is noted by the apostle Paul in his letter to the
assembly in Corinth

1 Corinthians 2:5 That your
faith should not stand in the wisdom of men, but in the Power of Elohim.

1 Corinthians 15:1 Moreover,
brethren, I declare unto you the Gospel which I preached unto you,
which also ye have received, and wherein ye stand;

1 Corinthians 16:13 Watch
ye, stand fast in the faith, quit you like men, be strong.
These Corinthians passages could connect to Moses saying to stand and
see the Salvation
of hwhy.
The apostle Paul also noted this in his letter to the assembly in
Ephesus

Ephesians 6:13 Wherefore
take unto you the whole Armour of hwhy, that ye may be able to
withstand in the evil day, and having done all, to stand.
Ephraim Judah of Lion and
Lamb Ministries noted that when it says to
see the Salvation of hwhy, Moses was
saying to see the "Yeshua" of hwhy. In other
words, they saw Yeshua through His actions without His presence. Thank
you, Ephraim.

This can be connected to Yeshua talking to the Jewish People
during Hanukkah, which is noted in the Gospel of John

John 10:23 And Yeshua walked
in the Temple in Solomon's Porch. 24 Then came the Jews round about
Him, and said unto Him, How long dost Thou make us to doubt? If Thou be
the Messiah, tell us plainly. 25 Yeshua answered them, I told you,
and ye believed not: the Works that I do in My Father's Name, They bear
witness of Me. 26 But ye believe not, because ye are not of My
Sheep, as I said unto you. 27 My Sheep hear My Voice, and I know them,
and they follow Me: 28 And I give unto them Eternal Life; and they
shall never perish, neither shall any man pluck them out of My Hand.
29 My Father, which gave them Me, is greater than all; and no man
is able to pluck them out of My Father's Hand. 30 I and My Father
are One. 31 Then the Jews took up stones again to stone Him. 32 Yeshua answered them, Many Good
Works have I shewed you from My Father; for which of those Works do ye
stone Me? 33 The Jews answered Him, saying, For a good work we
stone Thee not; but for blasphemy; and because that Thou, being a man,
makest Thyself Elohim. 34 Yeshua answered them, Is it not
written in your Torah, I said, Ye are elohim? 35 If He called them
elohim, unto whom the Word of hwhy came, and the Scripture
cannot be broken; 36 Say ye of Him, whom the Father hath
sanctified, and sent into the world, Thou blasphemest; because I said,
I am the Son of Elohim? 37 If I do not the Works of My Father,
believe Me not. 38 But if I do, though ye believe not Me, believe
the Works: that ye may know, and believe, that the Father is in Me, and
I in Him. 39 Therefore they sought again to take Him: but He
escaped out of their hand,

Verses
fifteen through eighteen
15 And hwhy
said to
Moses, Why do you cry to Me? Speak unto the Sons of Israel, and pull
up: 16 And you, raise your ta-staff, and
stretch out ta-your hand
over the sea, and
they will divide: And the Sons of Israel, they will go on dry ground in
the
middle of the sea. 17 And behold I, I am strengthening ta-the heart of
Egypt,
and they will go after them: And I will be glorified on Pharaoh,
and on all of his army, on his chariots, and on
his
horsemen. 18 And Egypt shall know that I am hwhy in My
glorying on
Pharaoh, on his chariots, and on his horsemen.
Mark Biltz of El Shaddai
Ministries noted that the Israelites should have gone
to hwhy and not Moses.
Israelites was making an accYOUsation
against Moses, and as we will see
later in the Torah, there will be an "accYOUsation debate"
between hwhy and Moses.

In verse fifteen of this week's Torah portion passage, why did hwhy
ask Moses that
"you", meaning Moses, asked and not mentioned the Israelites who
actually asked? It did not say Moses cried to hwhy.
Either Moses
came to hwhy
before hwhy
asked him this
question, or hwhy
was saying this
to Moses as the representation of the Israelites.
Notice in verse eighteen of this week's Torah portion passage that one
group of Pharaoh's forces was
missing in this phrase, who were Pharaoh's army. Why was it excluded in
this
verse? I don't have the answer to this question at this time.

Verses
nineteen and twenty

19 And the Messenger of the Elohim that is going to the face
of
the Camp of
Israel pulled up and went behind them; And the Pillar of the Cloud
pulled up
from their faces and stood behind them: 20 And came
between the camp of Egypt and between the Camp of Israel; and was the
Cloud and the darkness, and lighted ta-the night: And did not come
near, this one
to this one
all of the night.In
verse
nineteen of this week's Torah portion passage, whoever heard of a
Pillar of a Cloud that was for the day also providing light? There was
no other mention of this ever again throughout Israel's journey in the
wilderness. It was most likely that half
of the Pillar of the Cloud provided darkness to the Egyptian army's
side while giving light on the beach for the Israelites side throughout
that night. This
would have made a great scene in a movie.

This is an idea where the pillar was located at the entrance at Nuweiba
Beach (a.k.a.
Pi Hahiroth)

This is an image of an idea of what Pharaoh and his army saw on their
end

This would be a "dimming version" of an idea what the pillar of the
cloud could have looked like lit at night

The exception would be that it would have been a lot brighter for the
Israelites to see across
the sea, which was about ten milies long which I will reveal shortly.

Verse
twenty-one
21 And Moses
stretched out ta-his hand
over the sea;
and hwhy made depart
ta-the sea on a
strong east wind all of the night, and made ta-the sea to
dry, and the
waters, they were divided.
This act was not an instant sensation "push back" action where Moses
jams down the staff,
or holds up his arms and staff, and behold! Instant split pea.... I
mean, instant split sea and dry
land as the majority of the movies portray it. That is why hwhy
said to stretch
your hand/staff out over the sea. Unlike Charlton Heston's instant
split sea, it lasted for hours "all night". In other words, it was a
"slow process". The 1995 Turner movie, "Moses", featuring Ben Kinsley,
protrayed it more correctly. I hoped that Moses ate his Matza Wheaties
before pulling an "all nighter".

Verses
twenty two and twenty
three

22 And the Sons of Israel, they
went to the
middle
of the sea on the dry ground: and the waters to them had a wall
from
their right and from their left. 23 And Egypt, they
pursued,
and they went after them to the middle of the sea, all of the horses of
Pharaoh, his chariots, and his horsemen.
The late Ron Wyatt of Ark
Discovery
International
and The Wyatt Family
Website
noted that the sea is about thirty three meters, which is about 110
feet deep

There are other sources that show the Gulf of Aqaba a lot deeper but in
a gradual
slope

The
images below are depth charts of
the Gulf of Aquaba between Nuweiba
Beach and Saudi Arabia. According to these charts, the depth between
the
Nuweiba Beach and the beach area at Baal Zephon is the shallowest
location

Notice the depths in the upper and lower parts of these charts show
that
it drops dramatically as much as 1700 feet, but the area where
the Gulf is located between Nuweiba Beach and the beach on the other
side is located is between 95 and 110 feet, the same depth Ron
Wyatt claimed.
Whether it was 110 feet or 765 feet with a gradual slope, it shows that
this was a crossable underground bridge.

Based on the distance on the Google maps website, the length of the sea
crossing at the
Gulf of Aqaba is about ten miles wide

I have seen images and movie scenes showing the Israelite Red Sea
crossing as where there were puddles here and there. It was dry as
the ground could be. In other words, it was a "dry beach".

Notice in this week's Torah portion passage, it also stated that there
was a wall of water to each side
of them. This tells us that hwhy did it this way
to prevent Israel from looking for an alternate route, or to try to
escape from another direction. hwhy provided "the
only way" to escape from Pharaoh and his army to take them over to the
other side of the Sea in their journey to go the Promised Land. This
is compared to Yeshua saying this, which is noted in the Gospel of John

John14:6 Yeshua saith
unto him, I am the Way, the Truth, and the Life: no man cometh unto the
Father, but by Me.
This applies to us in Messiah who went through "the Only Way" to give
us Eternal life. There isn't any other religion (alternate routes) to
give us life to the Father, but Yeshua.

Verses
twenty four and twenty five

24 And was,
in the breaking (morning) watch, hwhy
gazed towards
the camp of Egypt in the Pillar of Fire and Of the Cloud, and troubled tathe host of
the Egyptians, 25
And removed ta
the wheels
from their
chariots, and
they drove in difficulty (heaviness): and Egypt said, I will flee from
the face of Israel; for hwhy is fighting
for them against Egypt.
The morning watch is considered the fourth watch, and it starts at
the ninth hour of the night and ending
at the twelfth hour of the night, in our terms, between three and six
o'clock in the morning. By the time the Israelites started crossing
over the Sea, the east
wind dried the sea way within nine hours between 6 PM and 5 AM. It is
probable that the Egyptian army went in shortly after the Israelites
reached the shores safely.

Verse twenty six
through through twenty nine
26 And hwhy
said to
Moses, Stretch out ta-your hand
over the sea, and
the waters, they will return upon Egypt, on his chariots,
and on his horsemen. 27 And Moses stretched
forth ta-his hand
over the sea, and
the sea returned to his continuance (strength) towards the face of
breaking (morning); and ta-Egypt fled
to meet him;
and hwhy overthrew
Egypt in
the middle of the sea. 28 And the waters, they returned, and they
covered ta-the
chariots, and ta-the
horsemen, to all of the army of Pharaoh that were coming into the sea
after them; Was not remained among them unto one. 29 And the Sons of
Israel, they walked on
dry ground in the middle of the sea; and the waters were a
wall to
them from
their right and from their left.
The waters returned to their original state when it
became daytime, which occurred in the morning, which meant that the sun
started to
rise. This was a "super miracle".

REVELATION'S RELEVANCE TO THE
EGYPTIAN ARMY
This is the equivalent account relating to the end times, which is
noted in apostle John's book of Revelation

Revelation 9:13 And
the
sixth angel sounded, and I heard a voice from the four horns of the
Golden Altar which is before hwhy,
14 Saying to the sixth
angel which had the trumpet, Loose the four angels which are bound
in
the great river Euphrates. 15 And the four angels were loosed, which
were prepared for an hour, and a day, and a month, and a year, for to
slay the third part of men. 16 And
the number
of the army of the horsemen were two hundred thousand thousand: and I
heard the number of them.
17 And
thus I saw
the horses in the vision, and them that sat on them, having
breastplates of fire, and of jacinth, and brimstone: and the heads of
the horses were as the heads of lions; and out of their mouths issued
fire and smoke and brimstone.
18 By these three was the third
part of men killed, by the fire, and by the smoke, and by the
brimstone, which issued out of their mouths. 19 For their
power is
in their mouth, and in their tails: for their tails were like unto
serpents, and had heads, and with them they do hurt. 20 And
the
rest of the men which were not killed by these plagues yet repented not
of the works of their hands, that they should not worship devils, and
idols of gold, and silver, and brass, and stone, and of wood: which
neither can see, nor hear, nor walk: 21 Neither repented they of their
murders, nor of their sorceries, nor of their fornication, nor of their
thefts.

As I noted before, within the last two weeks of the Torah portions,
there have been comparisons to some of the plagues in Egypt with the
plagues
in the book of Revelation, and there is another comparison with
this 200 million man army from the Euphrates River. As Brad Scott of
Wildbranch Ministry
and Bill Cloud of Shoreshim
Ministries, and other
Hebraic Roots/Messianic teachers say "The end is revealed from the
beginning".
These accounts from the Ten Plagues and the Exodus story reveal things
that will occur in the end times. It doesn't mean that it will occur in
the same time line, but it shows that it will happen again. As Brad Scott of
Wildbranch Ministry
and Bill Cloud of Shoreshim
Ministries noted "History repeats itself".

Verses
thirty and thirty-one

30 And hwhy
saved ta-Israel in
his
day from the
hand of Egypt; and Israel saw ta-Egypt was dead
upon the lip of
the sea. 31 And Israel saw ta-the Great Hand which hwhy
did against
Egypt: and
the People, they feared hwhy, and they
believed in hwhy and in
Moses, His
servant.
The Israelites most likely saw the dead Egyptians washed up along the
shorelines,
and this could have included Pharaoh, possibly Apeppi, King of Egypt.
If the Egyptians were
able to find him, they would have embalmed him before his body started
to deteriorate.

I have heard
of stories from believers saying that the swords miraculously floated
on the surface of the waters.
I would have to
disagree with this notion,
unless it was Biblically proved without Rabbinical sources.

Also, based in my teaching The
Exodus Story, I gave two possible theories of when the
Israelites arrived at the Sea of Reeds and when they crossed over. They
definitely left on the fifteenth day of Aviv/Nissan, which is noted in
the Torah portion of Masei, in the book of Numbers

Numbers 33:1These are the
journeys of the Sons of Israel, whom they went out from the land of
Egypt, by their armies, on the hand of Moses and Aaron, 2 and Moses
wrote ta-their
outgoings, by their
journeys, upon the Mouth
of hwhy: and these
are their
journeys, by their outgoings. 3 And they pulled
up from Rameses in the
first month, on the
fifteenth day of the first month; after the Passover, the Sons
of
Israel, they went out on a high hand to the eyes of all the
Egypt. 4 And Egypt was burying tawhom hwhy had struck
among them: every
firstborn, and on their elohim, hwhy executed
judgments.
One theory says they arrived by the end of the sixth day, Aviv/Nissan
20, of Unleavend Bread, and crossed over on the morning of the seventh
day of Unleavned Bread, Aviv/Nissan 21, and Pharaoh's army died.

The other theory is based on what Moses said, which is noted in the
Torah portion of Sh'moth, in the book of Exodus

Exodus 3:18And they will
listen to your voice: and you shall come, you and the Elders of
Israel, to the king of Egypt, and you shall say to him, hwhy, Elohim of the Hebrews, has
met with us: and now, we will go now
a journey of three days in the
wilderness, and we will sacrifice to hwhy, our Elohim.

Exodus 5:3And they said,
the Elohim of the Hebrews has met upon us: We will go now
a journey of
three days in the wilderness, and we will
sacrifice to hwhy, our Elohim; lest shall
impinge
us
on the plague or on the sword.
This theory
says they arrived by the end of the third day, Aviv/Nissan 17, of
Unleavend Bread, and crossed over on the morning of the fourth day of
Unleavned Bread, Aviv/Nissan 18, and Pharaoh's army died.
The crossing
would have also
occurred on the first day of the counting of the fifty days to
Shavuoth, on
the day of First Fruits when the Omer-Sheaf is given.

If the theory
works, this three days journey would align with the account of
Jonah in the
belly of the whale for three days and nights, which is noted in the
book of
the prophet Jonah

Jonah 1:17 Now hwhy had
prepared a great fish to
swallow up Jonah. And Jonah was in the belly of the fish three days and
three nights.
Yeshua made note of this account, which is noted in the Gospel of
John

Matthew 12:40 For
as
Jonas was three days and three nights in the whale's belly; so shall
the Son of Man be three days and three nights in the heart of the
earth.
Yeshua fulfilled this by being buried in the tomb for three days and
nights, on the first
three days of the Feast of Unleavened Bread and resurrected on the
Biblical day of First Fruits, the fourth day of Unleavened Bread, on
the first Biblical day of the Biblical week, in the beginning of
Saturday night, on the
Biblical Omer-Sheaf, which began the counting of the fifty days to the
Biblical Harvest Feast of Shavuoth, or Pentecost.

This is a chart showing the comparison of the times lines between Moses
and the Israelites leaving Pharaoh to the crossing of the Gulf of Aqaba
at Nuweiba Beach, and between Yeshua's crucifixion to His resurrection

The team of the late Ron Wyatt of Ark
Discovery Internationaland
The
Wyatt Family Website found
at the sea
floor, off
Nuweiba Beach, remnants of chariot wheels and axles covered in coral,
where coral is not found anywhere else, as well as finding bones and
horse hoofs along the
sea bed. His organization has recorded hours of video showing these
chariot wheels and axles. These are examples of images of these chariot
wheels and axles

It is probable that this was one the 6oo choice chariot wheels, because
it is gold and silver. These metals cannot be attached by coral as the
remnants of this wheel is shown below

Ron Wyatt's team also found human bones in the sea

They also found horse hooves. This is one of them that shrank over
seventy percent

I have yet to see someone show proof of multiple amounts of chariot
wheels, bones, and horse hoofs found in the other theoretical locations
other than what Ron Wyatt and his crew found off Nuweiba Beach.

You can find the website by clicking on the link below to get to the
webpage.

This is a revelation I have yet to hear from anyone as of January 22,
2018, and I give the
glory to hwhy for revealing
this to me.

Looking
at the name of
the water location of what is called "the Gulf of Aqaba". If one
notices the name "Aqaba" there is a Hebrew word similar to that name,
it is the Hebrew word "Eykev"- Ayin, Quph, Bet (bqe).
It is
translated "heel". I
give Bill Cloud of Shoreshim
Ministries credit for this
part of the information. There
is an account with the heel, which is noted in the Torah portion of
Toldoth,
in the book of Genesis

Genesis 25:21And Isaac intreated
(interceded, prayed) to hwhy for the behalf of his
wife, for she
was barren: and hwhy intreated to him, and
Rebekah his wife, she conceived. 22 And the sons struggled
together in her womb; and she said, If is so, to why am I of this? And
she
went to inquire ta-hwhy.
23 And hwhy said to
her, Two nations
are in your womb, and two of peoples shall break out from your belly;
and a community shall be mightier from a community; and
the elder shall serve the younger. 24 And her days to birth, they
were fulfilled, and behold, twins
were in her womb.
25 And the first came out, all of him of red, like a robe of hair;
and
they called his name Esau. 26 And after thus, his brother came
out,
and his hand was holding on the heel of Esau; and his name was called
Jacob:
and Isaac was a son of sixty years in birthing them.
The younger son bore Esau's heel on his hand, hence his name became
Jacob,
in Hebrew it is "Yah-ah-kohv"- Yod, Ayin, Kuph, Bet (bqey),
and
according to Bill
Cloud, the Yod in Paleo-Hebrew is a picture of a "hand", hence Jacob's
name means "Hand on the Heel".

This is the $64,000
question: "Is the name "Aqaba"
a play of, or
named in an altered way, after the Israelites patriarch "Jacob", and if
so, does this give
more concrete evidence that this gulf was named after the patriarch
which the Israelites crossed over"? I would give it a super strong:

YES!!!

They were actually calling
the Red Sea "the Gulf of
Jacob".

!!!hwhy Kl dbk

For further study, you can read my teaching, titled "The Exodus Story"
in relevence to the feasts of Passover and Unleavened Bread by clicking
on the link below to get to the webpage.
THE EXODUS STORY

CHAPTER
15

Exodus
15:1-27

Exo
15:1 Then Moses and the Sons of Israel sang ta-this
song to hwhy, and they
spoke, to say,

I will sing to hwhy, for
Triumph triumphed:
the horse and rider were
thrown in the sea.

2 Yah is my Strength and Song,
and was to me for Salvation:

This is my El, and I will celebrate Him;
the Elohim of my father, and I will exalt Him.

3 hwhy is a Man of War:hwhy is His Name.

4 The chariots of Pharaoh and his army were thrown in the sea:
and from the chosen of his third rankers
(officers),
they were drowned in the Sea of Reeds.

5 The deep covered them:
they went down in the abyss, as him of a stone.

6 Your Right One, hwhy, is
glorious in power:
Your Right One, hwhy, has
dashed the enemy in
pieces.

7 And in much of Your Triumph, You have
overthrown Your uprisers:
You sent forth Your Wrath, shall consume him like stubble.

8 And in the spirit of Your Nostrils, the waters, they heaped
up,
the flowing waters, they stood like him of waves,
and the
depths, they were congealed
in the
heart of the
sea.

9 The enemy said, I will pursue, I will overtake,
I will divide the spoil; My soul, she shall be filled with them;
I will draw my sword; My hand, she shall destroy them.

10 You blew on Your Wind, the sea covered them:
they sank like lead in the
mighty waters.

11 Who is like You, hwhy, among the
els?
Who is like You, magnified in Holiness,
awe in praises, Doer of Wonders?

12 You stretched out Your Right Hand,
the earth swallowed them.

13 You in Your mercy led this People You have
redeemed,
You have guided
in Your Strength to Your Holy Habitation.

14 The peoples had heard, they tremble:
sorrow had seized the dwellers of Philistia.

15 Then the chiefs of Edom, they shall be troubled;
the mighty
of Moab, they
shall be seized shuddering;
all the dwellers of Canaan, all shall melt.

16 Terror and dread, she shall fall upon them;
in the greatness of Your Arm, they shall be quiet as stone;

Until Your People go over, hwhy,
Until this People go over whom You have bought.

17 You shall bring them,
and You shall plant them in the mountain of Your Inheritance,

A Place, hwhy, You
have made for Your Dwelling,
A Sanctuary, Adonai, Your Hands have erected.

18 hwhy shall reign
for ages
and until.

19 For the horse of Pharaoh on his chariots and on
his
horsemen went in the sea, and hwhy returned ta-the waters
of the sea upon
them; and the Sons of Israel, they went on the dry land in the midst of
the sea.

20 And Miriam, the prophetess, sister of Aaron, took ta-the
tambourine
in her hand; and
all the women, they went out after her on tambourines and in dances.
21 And Miriam, she answered to them,

Sing to hwhy, for
Triumph triumphed;
the
horse and his rider were
thrown in the sea.

22 And Moses pulled up Israel from the Sea of Reeds, and they
went to the Wilderness of Shur; and they went three
days in the wilderness, and they did not find water.

23 And they
came
to Marah, and they were not able to drink the waters from Marah, for
they were
bitter: Upon thus, her name was called Marah. 24 And the People,
they murmured against Moses, to say, What shall we drink?
25 And
cried to hwhy;
and hwhy showed him
a tree, and threw to the waters, and the waters, they became sweet:
There, there was for him a Statute and an Ordinance, and there, they
were tested, 26 and said, If listening, you will listen to the Voice
of hwhy, your
Elohim,
and you will do the rightness in His Eyes, and you will give ear to His
Commandments, and
you will keep all of His Statutes, All of the diseases which I have put
on
Egypt, I will not put upon you: for I am hwhy, your Healer.

27 And they came to Elim, and there were twelve eye-wells of
water,
and seventy palm trees: And they camped there by the waters.

(NOTE: Not all verses will have
comments)

VERSES ONE THROUGH EIGHTEEN

THE
SONG OF MOSES

A good part of these verses
reveal to us, as Brad Scott of Wildbranch
Ministry, Bill
Cloud of Shoreshim
Ministries,
and other Hebraic Roots teachers say, that history will repeat itself.

Verse one

I will sing to hwhy, for
Triumph triumphed:
the horse and rider were
thrown in the sea.
"Triumph" is "Yeshua" who triumphed over Pharaoh and his armed forces.

Verse seven

7 And in much of Your Triumph, You have
overthrown Your uprisers:
You sent forth Your Wrath, shall consume him like stubble.Looking
at the word THROWN

In verse seven, the
Hebrew word for overthrown
is
"hah-rahss"- Heh, Resh, Samek (orh). It is from
Strong's Concordance
number
2040, and its definition

Verse seventeenA Place, hwhy, You
have made for Your Dwelling,
A Sanctuary, Adonai, Your Hands have erected.This week's Torah portion
passage reveals
to us that this is a future event, not in the near future
in this People's time, but when the Temple of hwhy was built by
King Solomon, which
is noted in the book of the Kings

1 Kings 7:51
So was ended all
the work that King Solomon made for the House of hwhy. And
Solomon brought in ta-the Holy Things which David,
his father, had dedicated; even ta-the silver,
and ta-the gold,
and ta-the Vessels,
did he put among
the treasures of the House of hwhy.

Comparing this song to another
song of Moses, which is noted in the Torah portion of Ha'Azinu, in the
book of
DeuteronomyDeuteronomy 32:1Give the ear, and I
will speak;
and hear earth the Words of My Mouth.

as
the light rains upon the tender herb,
and as the showers upon the grass:

3 for I will call out the Name of hwhy:
will ascribe greatness to
our Elohim.

4 The Rock, His Work is Perfect:
for all of His Ways
are upright:

Is an El of Truth and without evil,
He is Just and Upright.

5 Has corrupted to Himself?,
No! His sons are their blemish:

Are a perverse and crooked generation,
6 are a foolish and unwise People,
Do
you repay this to hwhy?
Is He not your Father that possessed you?
He made you and established you!

7 Remember the days of ages,
consider the
years of generation and generation:

ask thy father, and will tell you;
your Elders, and they will say to you.

8 The Most High is among the inheritance of
the nations,
in His separating the sons of Adam,

sets the boundaries of peoples
to the number of the Sons of
Israel.

9 For the Portion of hwhy is His People;
the lot of Jacob is His Inheritance.

10 Had found him in a desert land,
and in the waste of a howling wilderness;

had surrounded him and instructed
him,
kept him as the Pupil of His Eye.

11 As an eagle stirring His Nest,
hovering upon His young,

spreads out His Wings,
takes him,
bears him upon His Feathers:

12 hwhy alone
guides him,
and a foreign el is not with him

13 He rides upon the high
places of the earth,
and eats the produce of the fields;

and
makes him suck honey from the lofty rock,
and oil from the cliff
rock;

14 curds of herds,
and milk of flocks,

with fat of young rams,
and rams
of the sons of Bashan,
and he-goats,

with the fat of the kidneys of wheat;
and of the blood of the grapes, you shall drink fermented wine.

15 And Jeshurun grew fat, and trampled:
you grew thickly fat, plump;

and smit Elohah who made him,
and disgraced the Rock of his Salvation,

16 made Him
jealous among strangers,
provoked Him among abominations.

17 They sacrificed to demons, not Elohah;
elohim they had not known,

new ones came near,
your fathers had not feared.

18 You were unmindful of the Rock that birthed you,
and you have forgotten El had shaped you.

19 And hwhy saw, and
was despised
was provoked of His Sons, and of His Daughters.

20 And
said, I will hide My Face from them,
I will see what their latter days shall be:

for they are a perverse generation,
they are sons having no
faith.

21 They have made Me jealous against a non-el;
they have enwrathed Me in their vanities:

and I will
make them jealous in a non-people;
I will enwrath them in a foolish nation,

22 for a fire is kindled in My Anger,
and she shall burn unto the lowest of Sheol,

and she shall consume the
earth and her produce,
and she shall set on fire the foundations of the
mountains.

23 I will increase evils upon them;
I will consume
arrows on them,

24 exhausted of hunger,
and overcome of burning heat,
and bitter destruction:

And I will send the
teeth of beasts upon them,
with the venom of serpents of the dust,

25 the sword, she shall bereave (miscarry) without,
and terror from within,

also the young man,
also the virgin,

the suckling,
with the man of gray hairs.

26 I
said, I will scatter them,
I would make her cease from the men of their memory:

27 unless I remain the
wrath of the enemy,
lest their adversaries should scrutinize,

lest they shall say, Our high hand
and not hwhy had commited all of this,

28 for they are a nation void of counsel,
and have no
understanding in them.

29 Unless they were wise, they would consider this,
they would understand their latter end.

30 How
should one pursue a thousand,
and two shall flee ten thousand,

if not that their Rock sold them,
and hwhy delivered them up?

31 For their rock is not like our Rock,
and our enemies judges,

32 for their vine is of the vine of Sodom,
and of the
fields of Gomorrah:

their grapes are grapes of gall,
their clusters are
bitters:

33 The venom of serpents are their wine,
and cruel asps are their poison.

34 Is he not stored up with Me,
sealed
up among My Treasures?

35 Vengeance and
recompence belongs to Me;by the time their
foot, she shall slip:

for the day of their
calamity is near,and the future shall be of
haste.

36 For hwhy shall judge
His People,
and shall have compassion unto His Servants,

for shall see that the Power-Hand has ceased,
and the detained and the forsaken shall remain,

37 and shall say,
Where are their Elohim,
the Rock in Him they hoped,

38 whom the fat of their sacrifices they ate,
and drank the wine of their Drink Offerings?

He shall arise and help you,
and shall be a protection (or: shall be hidden) upon you.

See now, for I, I am He,
and is no elohim with Me:

I, I will kill, and I will make alive;
I will wound, and I, I will heal:
and is none from My Hand to deliver (snatch, defend, preserve, rescue).

40 For I will lift up My Hand towards the heavens,
and I will say, I live for ages.

41 If I sharpen My Lightning Sword,
and My Hand, she siezes on judgment;

I will render
vengeance to My adversaries,
and I will repay My haters.

42 I
will make My Arrows drunk with blood,
and My Sword, she shall devour
flesh;

from the blood of the slain and the captives,
from
the head of the hairs of the enemy.

43 Rejoice nations of His People!

For will avenge the blood of His Servants,
and will render vengeance to His adversaries,
and will reconcile His Ground, His People.

There is another song of Moses, which is noted in the apostle John's
book of Revelation

Revelation 15:1 And
I saw
another sign in the heavens, great and marvellous, seven angels having
the
seven last plagues; for in them is filled up the Wrath of hwhy.
2 And I saw as it were
a sea of glass mingled with fire: and them that had gotten the victory
over the beast, and over his image, and over his mark, and over the
number of his name, stand on the sea of glass, having the harps
of hwhy. 3 And
they sing
the song of Moses, the servant of hwhy,
and
the song of the Lamb, saying,

Great and marvellous are Thy Works, hwhy, El Shaddai;
just and true
are Thy Ways, Thou King of Saints.

4 Who shall not fear Thee, hwhy,
and
glorify Thy Name?
For
Thou only art Holy:

for all nations shall come and worship before Thee;
for Thy Judgments are made manifest.

These
words of
the song of Moses in the book of Revelation are not mentioned in the
previous
two songs of Moses in this week's Torah portion and in the book of
Deuteronomy. It is strongly probable that Moses wrote a "third song" in
the heavens.

Verse
nineteen19 For the horse of
Pharaoh on his chariots and on
his
horsemen went in the sea, and hwhy returned ta-the waters
of the sea upon
them; and the Sons of Israel, they went on the dry land in the midst of
the sea.
This week's Torah portion verse is a summary to why the song was
written and sung.

Verses twenty and
twenty-one

20 And Miriam, the prophetess, sister of Aaron, took ta-the
tambourine
in her hand; and
all the women, they went out after her on tambourines and in dances.
21 And Miriam, she answered to them,

Sing to hwhy, for
Triumph triumphed;
the
horse and his rider were
thrown in the sea.
This is the first time in the Bible that a female was called "a
prophet",
and it was Miriam. This was the only point in time that she was
considered a prophet. There are those that say it was Miriam's song.
Wrong. It
was the song of Moses that she was singing. At that moment, she bore
the
trait of her ancestor, Abraham, who was the first prophet, which is
noted in
the Torah portion of Vay-Yeryra, in
the book
of Genesis

Genesis 20:7
And now, restore
the wife of the man; for he
[Abraham] is a
prophet, and will pray over you, and live: and if you
do not restore, know that dying, you shall die, you, and all
that are to you.
There were other female prophets noted throughout the Tanakh

Judges 4:4And
Deborah, a
prophetess, the wife of Lapidoth, she judged Israel at that time.

2
Kings 22:14 So
Hilkiah the Priest, and Ahikam, and Achbor, and Shaphan, and Asahiah,
went unto Huldah,
the prophetess, the wife of Shallum, the son of Tikvah, the son of
Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the
college;) and they communed with her.

2
Chronicles 34:22 And
Hilkiah, and they that the king had appointed, went to Huldah,
the
prophetess, the wife of Shallum, the son of Tikvath, the son of Hasrah,
keeper of the wardrobe; (now she dwelt in Jerusalem in the college:)
and they spake to her to that effect.

Nehemiah
6:14 My Elohim,
think thou upon Tobiah and Sanballat according to these their
works, and
on the
prophetess Noadiah, and the
rest of the prophets, that would
have put me in fear.
This also shows that one of the prophetess was married. hwhy
was showing us
that a prophetess can be a wife to a husband.

In the Brith Khadashah (the New Covenant), there was a prophetess
during the time of
Yeshua's birth, which is noted in the Gospel of Luke

Luke 2:36And
there was
one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher:
she was of a great age, and had lived with an husband seven years from
her virginity; 37 And she was a widow of about fourscore and four
years, which departed not from the Temple, but served hwhy with
fastings and prayers
night and day. 38 And she coming in that instant gave thanks
likewise unto hwhy, and spake
of him to all
them that looked for redemption in Jerusalem. 39 And when they
had
performed all things according to the Torah of hwhy, they
returned into Galilee,
to their own city Nazareth.
Anna must have been at least 107 years old in this account, because
seven years of her marriage plus the eighty four years of her widowhood
was ninety-one years. She had to be at minimum sixteen years old at the
time of her marriage.

In this week's Torah portion passage, how come Moses wasn't
mentioned as Miriam's other
brother? Why
did hwhy
leave him out?
Was it because Moses was set apart from the family? Yet, all of the
sudden, she became a prophetess. Where was Aaron? Why wasn't he also
called a prophet? Why didn't he get involved in the "family of
prophets"? I don't have answers to these questions at this time.

Verse
twenty two

22 And Moses pulled up Israel from the Sea of Reeds, and they
went to the Wilderness of Shur; and they went three
days in the wilderness, and they did not find water.Looking
at the word SHUR

The
Hebrew word for Shur is
"Shoor"- Shin, Vav, Resh (rws).
It is from
Strong's Concordance number 7793, and its definition

The
same
as H7791; Shur, a region of the Desert: - Shur.

from 7791 "shoor" (rws),
and its
definition

From
H7788; a wall (as going about): - wall.

from 7788 "shoor" (rws), and its
definition

A
primitive root; properly to turn, that is, travel about (as a harlot or
a merchant): - go, sing. See also H7891.

from
7891 "shoor" (rws), and its
definition

The second form
being the original
form, used in (1Sa_18:6); a primitive root (rather identical with H7788
through the idea of strolling minstrelsy); to sing: - behold [by
mistake for H7789], sing (-er, -ing man, -ing woman).

Shur means "turn" or "travel"

This wilderness would be called "the Wilderness of Travel", because
there was no water anywhere for anyone to stop, rest and drink.

This is like us in our spiritual walk with hwhy,
where we
travel and couldn't find any water- symbol of the Ruakh HaKodesh (the
Holy
Spirit), but we have to keep traveling, because we have no point to
stop, or we can't stop until we get to that point of finding the Living
Water for our souls, which is based in the Gospel of John, which I
noted in chapter thirteen of this week's Torah portion.

Verses
twenty three through
twenty six

23 And they
came
to Marah, and they were not able to drink the waters from Marah, for
they were
bitter: Upon thus, her name was called Marah. 24 And the People,
they murmured against Moses, to say, What shall we drink?
25 And
cried to hwhy;
and hwhy showed him
a tree, and threw to the waters, and the waters, they became sweet:
There, there was for him a Statute and an Ordinance, and there, they
were tested, 26 and said, If listening, you will listen to the Voice
of hwhy, your
Elohim,
and you will do the rightness in His Eyes, and you will give ear to His
Commandments, and
you will keep all of His Statutes, All of the diseases which I have put
on
Egypt, I will not put upon you: for I am hwhy, your Healer.

This
was the
Israelites' first temptation against hwhy
and Moses, after crossing through the Wilderness of Shur when they did
not find any water, and they are starting to get impatient not being
quenched from their thirst.
We as believers in Yeshua have experienced "spritual thirst", and come
to this
point of "spiritual bitterness". This is were we get tested in our
spirits to see if we will subject to bitterness. I admit, it is not
easy, but we need to go to Abba hwhy
to ask Him to
help us when we get at this point in our spiritual lives in our walk
with Him, and tell Him we can't do it alone.

Based on the dates so far, up to this point in this passage, three days
after the fourth day of
the Feast of Unleavened Bread, the eighteenth day of Aviv, adding three
days to
this point
would take the time line to the seventh day of the Feast of Unleavened
Bread, on the
twenty-first day of
Aviv.

Looking
at the word MARAH

The
Hebrew word for Marah is "Mah-rah"- Mem,
Resh, Heh (hrm).
It
is from Strong's Concordance number 4785, and its definition

The
same
as H4751 feminine; bitter; Marah, a place in the Desert: - Marah.

A
primitive root; properly to trickle (see H4752); but used only as a
denominative from H4751; to be (causatively make) bitter (literally or
figuratively): - (be, be in, deal, have, make) bitter (-ly, -ness), be
moved with choler, (be, have sorely, it) grieved (-eth), provoke, vex.

Marah means "bitter".

It isn't clear where Marah is located at this time, but it is now known
that
it
is in the land of Midian, which is today in eastern Saudi Arabia.

hwhy did
not
respond by supernaturally changing the bitterness of the water to
sweet, and then said the word "OK the water is fine now", but he
directed
Moses to a tree. Why a tree? Moses put it in the water and it became
sweet. Though it is a futuristic event, I think this verse gives a good
basis for what a tree does that Moses used, which is noted in the
apostle John's
book of Revelation

Revelation
22:2...and
the
leaves of the tree were for the healing of the nations.
Though it is in the future, hwhy
used the tree,
plus the leaves on that tree, to heal the bitterness in the waters and
they became sweet.

Indirectly related, Yeshua is called "the Tree of Life. The tree that
Moses used
is also
symbolic of Yeshua taking things bitter and making them sweet. The
prophet Isaiah brings up these similar matters for Zion, which is noted
in his
book

Isaiah
61:3 To appoint
unto them that mourn in Zion, to give unto them beauty for ashes, the
oil of joy for mourning, the garment of praise for the spirit of
heaviness; that
they might be called trees of righteousness,
the planting
of hwhy, that He
might be glorified.
We as believers are also trees of righteousness in Messiah. Before
Messiah, we were
trees of bitterness, but when we accepted Messiah, the "Tree of Life",
in our lives, He has
been making our bitter spirits "sweet".

This is what the apostle John noted regarding the assemblies' reward,
which is noted in the book of Revelation,

Revelation 2:7 He
that
hath an ear, let him hear what the Spirit saith unto the assemblies; To
him that
overcometh will I give to eat of the Tree of Life, which is in the
midst of the Paradise of hwhy.
It is interesting that Moses made a Statute and an Ordinance for the
Israelites in Marah, meaning "Bitterness", that Moses said to them if
they
listen
and obey His Word, the plagues will not come upon them. Why
did hwhy
make a harsh Statute like that to them? They just came out of heavy
slavery, and now
He was saying to them "Behave or you will be like Egypt" Was hwhy
saying this to
them to "nip it in bud" before it gets worse? I don't have an answer to
this question at this time.

The water is symbolized by the
Ruakh HaKodesh
(the Holy Spirit) where the Isrealites were spiritually refreshed.
Spiritually,
our Heavenly Father allows us to
experience this, by not being restored with the Ruakh HaKodesh (the
Holy Spirit), in
order to test
us to see if we get "bitter" against Him. We can pray to Him to
restore us with the Ruakh HaKodesh (the Holy Spirit), but sometimes our
own spirits can
be "bitter". In His timing,
He will choose to restore it, by "sweetening" our spirits by Yeshua,
"the Living Tree of Life". I have been experiencing this
bitterness myself recently as I am still today.

Also, we in
Messiah are given Ordinances
by the Messiah through the Ruakh HaKodesh (the Holy Spirit) to test us
and correct us when we
become bitter at times? Yes, He does, and it based from His Written
Word, as well as His Impressed Word which He speaks in our hearts.

Verse
twenty seven

27 And they came to Elim, and there were twelve eye-wells of
water,
and seventy palm trees: And they camped there by the waters.Looking
at the word ELIM

The
Hebrew word for Elim is
"Ey-leem"- Aleph, Lamed, Yod, Mem Sophit (myla).
It
is from Strong's Concordance number 362, and its definition

Plural
of
H352; palm trees; Elim, a place in the Desert: - Elim.

from 352 "Ai-yeel" (lya),
and its
definition

From
the
same as H193; properly strength; hence anything strong; specifically a
chief (politically); also a ram (from his strength); a pilaster (as a
strong support); an oak or other strong tree: - mighty (man), lintel,
oak, post, ram, tree.

from 193 "ool" (lwa), and its
definition

From
an unused root meaning to twist, that is, (by implication) be strong;
the body (as being rolled together) also powerful: - mighty, strength.

Elim means "palm trees".

These are images from sources showing the location of Elim in Estern
Saudi Arabia

These are satelite images revealing the progression to the location of
the Oasis of Elim

These are other close up views of Elim

This is Elim at street view

These are images taken from 360 degree views of Elim at street view

The seventy palm trees symbolizes the seventy souls including Jacob
that
went down to Egypt including Jacob, and the twelve wells of water
symbolizes the twelve tribes of Israel.

We in Messiah also
experienced this when our Heavenly Father
renews our strength via the Ruakh HaKodesh (the Holy Spirit). The
Prophet Isaiah noted this, which is noted in his book

Isaiah 40:28 Hast thou
not known? hast thou not heard, that the Everlasting Elohim, hwhy, the Creator
of the ends of the earth, fainteth not, neither is weary? There is no
searching of His understanding. 29 He giveth power
to the faint; and to
them that have no might He increaseth strength. 30 Even the
youths
shall faint and be weary, and the young men shall utterly fall: 31 But
they that wait upon hwhy shall renew
their strength; they shall mount up with wings as eagles; they
shall
run, and not be weary; and they shall walk, and not faint.

CHAPTER
16

Exodus
16:1-36

Exo
16:1 And they pulled up from Elim, and all of the Congregation of
the Sons of
Israel, they came to the Wilderness of Sin, which is between
Elim
and
between Sinai, on the fifteenth day of the second month of their going
out from the land of Egypt. 2 And all of the Congregation of the
Sons
of Israel, they murmured upon Moses and upon Aaron in the wilderness:
3 And the Sons of Israel, they said to them, Who
would give
us death on
the Hand of hwhy in the land
of Egypt, in our dwelling by the flesh pots, in our eating bread to the
satisfaction; for you
have brought us to this wilderness, to kill ta-all of this Assembly on the
famine.

4 And hwhy said to
Moses,
Behold, I am raining bread from the heavens for you; and the People
shall go out,
and they shall gather
a matter of a day in his day, by that, I may test him that shall walk
in My Torah, or not. 5 And shall be, on the
sixth
day, and they shall prepare ta
what they
shall bring in; and
shall be double over what they glean of a day, of a day.

6 And Moses
and
Aaron said to all of the Sons of Israel, Of mixing period
(evening), and you
shall
know
that hwhy had
brought you out from
the land of Egypt: 7 And of breaking period (morning), and you
shall see ta-the Glory
of hwhy; in His
hearing ta-your
murmurings against hwhy: And of us,
what is that you are
murmur against us?

8 And Moses said, In hwhy giving to
you in the
mixing period (evening) flesh to eat, and bread in the breaking period
(morning) to satisfaction; in hwhy hearing ta-your
murmurings which you are with murmur against him: and what of us? Your
murmurings are not against
us, but against hwhy.

9 And
Moses spoke to
Aaron, Say to all of the Congregation of the Sons of Israel, Come
near to the Face of hwhy: for has
heard tayour
murmurings. 10 And was, as Aaron was speaking to all of the
Congregation of
the Sons of
Israel, and they faced to the wilderness, and behold, the Glory
of hwhy appeared in
the Cloud.

11
And hwhy
spoke to
Moses, to say, 12
I have heard ta-the
murmurings of the Sons of
Israel: speak to them, to say, Between the mixing period (evening)
you shall
eat
flesh, and in the breaking period (morning) you shall be satisfied of
bread; and you
shall
know that I am hwhy, your
Elohim.

13 And was, in the mixing period (evening), and the quail, she came up,
and she
covered ta-the Camp:
and in the beaking period (morning),
the dew, she was laying around the Camp. 14 And the dew that had layed,
she had went up, and behold, upon the face of the wilderness
was
small from shredding, small as frost on the earth. 15 And the Sons
of Israel, they saw, and they said each to his brother, What is
he?: For they did not know what he was. And
Moses said to
them, He is the bread
which hwhy has given
to you for food. 16 This is the Word which hwhy commanded,
They will gather
from him
each, by the mouth of his eating, an omer for a head from
the number of your souls; You will take each to whom is in his tent.

17 And the Sons of Israel, they did so, and they gathered that have
more, that have
little. 18 And when they measured on an omer, and the one with much did
not go over, and the one with little had no lack; they
gathered each by the mouth of his eating.

19 And Moses said
to them, Each shall not leave of him until breaking period (morning).
20 And they did not
listen to Moses; and the men, they left him until
breaking period (morning),
and bred maggots, and stank: And Moses was angry against them.

21 And
they
gathered him in the morning; in the morning, each according to the
mouth of his eating: And of the heat of the sun, and were melted.

22 And was, in
the
sixth day, they gathered double bread, two of the omers for one: and
all of the Rulers of the Congregation, they came, and they told to
Moses.
23 And
said to them, He is what hwhy hath said,
Tomorrow is a Rest of the Holy Shabbath to hwhy: Bake ta
what you
will bake,
and boil tawhat you
will boil;
and of taall that
remain over, lay up
for yourselves to be kept until the breaking period (morning).
24 And they laid
him
up
until the breaking period (morning) as which Moses commanded:
And did not
stink,
and was no breeding in him. 25 And Moses said, Eat him today;
for today is a Shabbath to hwhy: You
will not find it
in the field today. 26 Six days you shall gather him; and on the
seventh
day is the Shabbath, shall not be found on him.

27 And was, they went out from the People on the seventh day
to
glean, and they did not find. 28 And hwhy
said to
Moses, Until how long
do you refuse to keep My Commandments and My Torahs? 29 See,
for hwhy has given
to you the Shabbath. Upon thus, He is giving you on the sixth day the
bread of two days; Abide each in his place, each do not go out from
his place on the
seventh day. 30 And the People, they rested on the seventh day.

31
And
the House of Israel called ta-his name, Man (Manna): and he
was like
the seed of white coriander; and his taste was like wafers in honey.

32 And Moses said, This is the Word
which hwhy commanded,
Fill the omer of him to be kept for your generations; by that, they
may see ta-the bread
which I have
fed you in the wilderness, in My bringing you out from the land of
Egypt. 33 And Moses said to Aaron, Take one pot, and
put the fullness of the
omer
of man there, and deposit him to the Face of hwhy to be kept
for your
generations. 34 As which hwhy commanded
to Moses, and Aaron deposited to the face of the Testimony to be kept.
35 And the Sons
of
Israel, they ate ta-the man (manna)
forty
years until in their coming to the inhabited land; They ate ta-the man (manna)
until
their coming to
the borders of the land of Canaan. 36 And the omer, he is the tenth of
the ephah.

(NOTE: Not all verses will have
comments)

Verse one

1 And they pulled up
from Elim, and all of the Congregation of
the Sons of
Israel, they came to the Wilderness of Sin, which is between
Elim
and
between Sinai, on the fifteenth day of the second month of their going
out from the land of Egypt.
This is the most concrete time line of the Israelites' journey
after crossing the Sea of Reeds so far, which is the fifteenth day of
the second month of Iyar. In
other words,
it has been "thirty days" since their departure from Ramesses in Egypt.

Looking
at the word SIN

The
Hebrew word for Sin is
"Seen"- Samek, Yod, Nun Sophit (Nyo). It
is from
Strong's Concordance number 5512, and its definition

Of
uncertain derivation; Sin, the name of an Egyptian town and (probably)
desert adjoining: - Sin.

It shows no definition. Researching further, there is a definition from
the 1857 edition of "Gesenius' Hebrew-Chaldee Lexicon of the Old
Testament", edited by Samuel Prideaux Tregelles. This is what it shows
regarding Sin in the image of one of its pages below:

To me this makes sense that Sin means "clay", because it was the
next
stage Israel's journey with hwhy,
where hwhy
want's to
"mold" and "shape" their "human clays" to be what He wants them to be.
The
prophet Isaiah reinforces this premise, which is written in his book

Isaiah 64:8
But now, hwhy, Thou art
our Father; we are
the clay, and Thou our Potter; and we all are the work of Thy Hand.
What hwhy
did to the
Israelites is the same way He does to us as His children in Messiah. It
is based by the apostle Paul noted in his letter to the assembly in Rome

Romans 9:19
Thou wilt say then
unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against hwhy? Shall the
thing formed say
to Him that formed it, Why hast Thou made me thus? 21 Hath
not the
potter power over the clay, of the same lump to make one vessel unto
honour, and another unto dishonour?

This
is the
similar matter that hwhy
did to the
Israelites. He does to us in our lives today. Our Heavenly Father wants
to "spiritually mold" and "spiritually shape" us through His Word and
our relationship with
Him, with His Son, Yeshua, the Messiah, via the Ruakh HaKodesh (the
Holy Spirit)
to be like Him.
There is another Gesenius translation. In this 1866 edition, edited by
Edward Robinson (not the actor, Edward G. Robinson), this translation
is slightly different

This would mean that the Israelites' murmuring brought them to a
"mire",
meaning, that their murmuring was their mire.

Indirectly related, the apostle Peter relates us in Messiah who return
to their old fleshly
ways, which is noted in his epistle2
Peter 2:17 These
are wells without water, clouds that are carried with a tempest; to
whom the mist of darkness is reserved for ever. 18 For when
they
speak great swelling words of vanity, they allure through the lusts of
the flesh, through much wantonness, those that were clean escaped from
them who live in error. 19 While they promise them liberty,
they
themselves are the servants of corruption: for of whom a man is
overcome, of the same is he brought in bondage. 20 For if after they
have escaped the pollutions of the world through the knowledge of the
Lord and Saviour Yeshua the Messiah, they are again entangled therein,
and overcome, the latter end is worse with them than the beginning. 21
For it had been better for them not to have known the way of
righteousness, than, after they have known it, to turn from the Holy
Commandment delivered unto them. 22 But it is happened unto them
according to the true proverb, The dog is turned to his own vomit
again; and
the sow that was washed to her wallowing in the mire.We could apply indirecty, the
apostle Peter reveals
to
us is that the Israelites were going through "the Mire
of Murmuring". This is also applied to us in our spiritual walk in
Messiah, that we could experience this by spiritually walking in the
mire of the issues of the world, or personal issues, or whatever.
Sometimes we murmur about them. We need to stay focused on the
Heavenly Father and the Kingdom, which the apostle Paul noted in his
letter to the assembly in Colossia

Colossians 3:2 Set your
affection on things above, not on things on the earth.

Verses
two and three

2 And all of the
Congregation of the Sons
of Israel, they murmured upon Moses and upon Aaron in the wilderness:
3 And the Sons of Israel, they said to them, Who
would give
us death on
the Hand of hwhy in the land
of Egypt, in our dwelling by the flesh pots, in our eating bread to the
satisfaction; for you
have brought us to this wilderness, to kill ta-all of this Assembly on the
famine.
"Ah, the good ol' days", and yet they have forgotten that they were
suffering under the enslavement of Pharaoh for over four decades, if
not a century or more. This
has
happened to many people in life, including some of us in Messiah, and
unabashedly, I
am one of them. When one leaves a location, because of
bad relationships and/or the environment, so one moves to another
location to start a new life. But that one reminisce
good things in one's previous residences, and wished that one had never
left. People tend to filter out the
bad and remember "the good points" in their lives, and then they want
to go back, while
forgetting the real reason why they left. This is the same case for the
People of Israel, as they reminisce the "good food" they had while in
Egypt. What they did back then was nothing new.

Verses
four through eight

4 And hwhy said to
Moses,
Behold, I am raining bread from the heavens for you; and the People
shall go out,
and they shall gather
a matter of a day in his day, by that, I may test him that shall walk
in My Torah, or not. 5 And shall be, on the
sixth
day, and they shall prepare ta
what they
shall bring in; and
shall be double over what they glean of a day, of a day. 6 And
Moses
and
Aaron said to all of the Sons of Israel, Of mixing period
(evening), and you
shall
know
that hwhy had
brought you out from
the land of Egypt: 7 And of breaking period (morning), and you
shall see ta-the Glory
of hwhy; in His
hearing ta-your
murmurings against hwhy: And of us,
what is that you are
murmur against us? 8 And Moses said, In hwhy giving to
you in the
mixing period (evening) flesh to eat, and bread in the breaking period
(morning) to satisfaction; in hwhy hearing ta-your
murmurings which you are with murmur against him: and what of us? Your
murmurings are not against
us, but against hwhy.
This is the first time the Israelites were commanded indirectly to
follow the seven day week cycle through the means of the manna, or
literally "man", with the sixth day as an act of doubling the
gathering, so that they don't gather on the Shabbath day.

In verse six of this week's Torah portion passage, Moses and Aaron were
saying in many words, "We know you
missed certain things that you can't get out here, but hwhy
will provide for you, so that you may know that He is hwhy
and He delivered
you out of slavery, if you haven't forgotten". Moses reminded them of
the precursor of the First Word (Commandment).

Notice Moses and Aaron asked the question in verse seven of this week's
Torah portion passage

7 ...and of us, what
is that you are
murmuring against us?
Moses replied to them that they will get their flesh, and then comes
back to the question, and answers in verse eight of this week's Torah
portion passage

8 ...and what of us? Your
murmurings are not against
us, but against hwhy.
The following definition will reveal what their murmurings did
against hwhy.

Looking
at the word MURMUR

The
Hebrew word for murmur is
"t'loo-nah"- Tav, Lamed, Nun, Heh (hnlt).
It is from
Strong's Concordance number 8519, and its definition

T'loonah means "murmur". This is where we get our modern English word
"lean".

What this Hebrew word reveals to us is when the Israelites "murmured",
their
journey with hwhy
came to a
"stop", as the root word defines. It is like us believers in Yeshua,
in our spiritual journey with our Heavenly Father, that when we start
murmuring in our hearts, our spiritual walk with Him comes to a halt
until we repent of our murmurings. The apostle Paul made a warning of
murmuring, which is noted in his letter to the assembly
in Corinth

1 Corinthians 10:10
Neither
murmur ye, as some of them also murmured, and were destroyed of the
Destroyer.

Yeshua told
the Jews not to murmur on His account, because Yeshua called Himself
the Bread of Life, which is noted in the Gospel of John

John 6:41The
Jews then murmured at Him,
because He said, I am the Bread which
came
down from the heavens. 42 And they said, Is not this Yeshua, the
son of
Joseph,
whose father and mother we know? How is it then that He saith, I came
down from the heavens? 43 Yeshua
therefore answered and said unto them,
Murmur not
among yourselves. 44 No man
can come to Me, except the Father
which
hath sent Me draw him: and I will raise him up at the last day.
A vast of disciples were offended of His saying before the
majority
of followers left Him, which is noted in the Gospel of John

John 6:60
Many therefore of
His disciples, when they had heard
this, said, This is an hard saying; who can hear it? 61 When
Yeshua
knew in Himself that His disciples murmured
at it, He said unto them, Doth this offend you?

Verses
nine and ten

9 And
Moses spoke to
Aaron, Say to all of the Congregation of the Sons of Israel, Come
near to the Face of hwhy: for has
heard tayour
murmurings. 10 And was, as Aaron was speaking to all of the
Congregation of
the Sons of
Israel, and they faced to the wilderness, and behold, the Glory
of hwhy appeared in
the Cloud.

Why did hwhy have Moses
speak
to Aaron to be brought to the scene to be told to say and speak to the
Congregation that hwhy came over in
the Pillar of the Cloud to them? My guess is
that hwhy
needed the testamony of two
witnesses to state His Commandment to them regarding the quails.

Note that the Israelites were facing the
wilderness when hwhy's Glory
appeared in the Cloud, showing that He is there in the wilderness.

Verses
eleven and twelve

11
And hwhy
spoke to
Moses, to say, 12
I have heard ta-the
murmurings of the Sons of
Israel: speak to them, to say, Between the mixing period (evening)
you shall
eat
flesh, and in the breaking period (morning) you shall be satisfied of
bread; and you
shall
know that I am hwhy, your
Elohim.
In verse twelve it says in the Hebrew "beyn hah-ahr-bah-eem" (MybrehNyb),
commonly
translated in the King James Version as "in the evening". The word
"arbaim" is plural, and it also
interpreted as "mixings" or "mixing period", and in this context the
phrase is interpreted
"between the mixing period"- between the mixing of light to dark after
sunset. Afterwards, it commonly translates "and in the breaking period
(morning)". This means the quail is to be
eaten only at night time. This word phrase
is the same phrase that was
explained for the lamb, or
kid, that the Israelites
ate in
the Exodus Passover night in Egypt, which is noted in the Torah
portion of Bo, in the book of ExodusExodus
12:6 And
shall be for you to keep until the fourteenth day of
this
month: and all of the Assembly of the Congregation of Israel shall kill
between
the mixing periods.

Verses
thirteen through sixteen

13 And was, in the mixing period (evening), and the quail, she came up,
and she
covered ta-the Camp:
and in the beaking period (morning),
the dew, she was laying around the Camp. 14 And the dew that had layed,
she had went up, and behold, upon the face of the wilderness
was
small from shredding, small as frost on the earth. 15 And the Sons
of Israel, they saw, and they said each to his brother, What is
he?: For they did not know what he was. And
Moses said to
them, He is the bread
which hwhy has given
to you for food. 16 This is the Word which hwhy commanded,
They will gather
from him
each, by the mouth of his eating, an omer for a head from
the number of your souls; You will take each to whom is in his tent.In
verse fifteen of this week's Torah portion passage, it says
these following phrases:

What is
he?for they did
not know what he
was.He
is
the bread
This connects with this passage and it compares to
what Yeshua said to for them to pray, what should be called the "Avinu"
(Our Father) in the Gospel of Matthew

Matthew 6:8
Be not ye
therefore like unto them: for your Father knoweth what things ye have
need of, before ye ask Him. 9 After this manner therefore pray ye: Our
Father which art in the heavens, Hallowed be Thy Name. 10 Thy Kingdom
come.
Thy will be done as it is in the heavens, so is on the earth. 11 Give
us this
day our daily bread.
12 And forgive us our debts, as we
forgive our debtors. 13 And lead us not into temptation, but
deliver us from evil: For Thine is the Kingdom, and the Power, and the
Glory, for ever. Amen.
And Yeshua revealed Himself to
the Jews that He is "the Living Bread", which is noted in the Gospel of
John

John 6:31Our
fathers did eat manna in the desert; as it is written, He gave them
bread from the heavens to eat. 32 Then Yeshua
said unto them, Verily, verily, I say unto you, Moses gave you not that
bread from the heavens; but My Father giveth you the True Bread from
the heavens.
33 For the Bread of hwhy is He which
cometh down from the heavens, and giveth Life unto the world. 34 Then
said they unto him,
Lord, evermore give us this Bread. 35 And
Yeshua said
unto them, I am the Bread of Life:
he
that cometh to Me shall never hunger; and he that believeth on Me shall
never thirst. 36 But I said unto you, That ye also have seen
Me,
and
believe not. 37 All that the Father giveth Me shall come to
Me;
and him
that cometh to Me I will in no wise cast out. 38 For I came
down
from the heavens, not to do Mine own Will,
but the Will of Him that sent Me. 39 And this is the Father's Will
which hath sent Me, that
of all which He hath given Me I should lose nothing, but should raise
it up again at the last day. 40 And this is the Will of Him that sent
Me, that every one
which seeth the Son, and believeth on Him, may have Everlasting Life:
and I will raise Him up at the last day. 41 The Jews then
murmured
at Him, because He said, I am the Bread which came down from
the heavens.
42 And they said, Is not this Yeshua, the son of Joseph,
whose father and mother we know? How is it then that He saith, I came
down from heaven? 43 Yeshua therefore answered and said unto
them,
Murmur not
among yourselves. 44 No man can come to Me, except the Father which
hath sent Me draw him: and I will raise him up at the last day.
45 It is written in the prophets, And they shall be all
taught of hwhy. Every man
therefore that
hath heard, and hath learned of
the Father, cometh unto Me. 46 Not that any man hath seen the
Father, save he which is
of hwhy, he hath
seen the Father.
47 Verily, verily, I say unto you, he that believeth on Me
hath Everlasting Life. 48 I
am that Bread
of Life. 49 Your
fathers
did eat manna in the wilderness, and are
dead. 50 This
is the Bread which cometh down from the heavens, that a
man may eat thereof, and not die.
51 I
am the Living
Bread which came down from the heavens:
if
any man eat of this Bread, he shall live for ever: and the Bread that I
will give is My Flesh, which I will give for the life of the world.
52 The Jews therefore strove among themselves, saying, How
can this man give us His Flesh to eat? 53 Then Yeshua said
unto
them, Verily, verily, I say unto
you, Except ye eat the Flesh of the Son of Man, and drink His Blood, ye
have no life in you. 54 Whoso eateth My Flesh, and drinketh My
Blood, hath Eternal Life; and I will raise him up at the last day. 55
For My Flesh
is Meat indeed, and My Blood is Drink
indeed. 56 He that eateth My Flesh, and drinketh My Blood,
dwelleth
in Me, and I in him. 57 As the living Father hath sent Me, and
I
live by the
Father: so He that eateth Me, even he shall live by Me.
58 This is
that Bread which came down from the heavens: not as
your fathers did eat manna, and are dead: he that eateth of this Bread
shall live for ever. 59 These things said He in the synagogue,
as
He taught in
Capernaum. 60 Many therefore of His disciples, when they had heard
this, said, This is an hard saying; who can hear it? 61 When Yeshua
knew in Himself that His disciples murmured
at it, He said unto them, Doth this offend you? 62 What and if
ye
shall see the Son of Man ascend up where He was before? 63 It is the
Spirit that quickeneth; the flesh profiteth
nothing: the words that I speak unto you, they are Spirit, and they are
Life. 64 But there are some of you that believe not. For Yeshua
knew from the beginning who they were that believed not, and who should
betray Him. 65 And He said, Therefore said I unto you, that no man can
come unto Me, except it were given unto Him of My Father.
66 From
that time many of His disciples went back, and
walked no more with Him. 67 Then said Yeshua unto the twelve, Will ye
also go away? 68 Then Simon Peter answered Him, Lord, to whom
shall we
go? Thou hast the Words of Eternal Life. 69 And we believe
and
are
sure that Thou art that Messiah,
the Son of the Living Elohim. 70 Yeshua answered them, Have not I
chosen you twelve, and
one of you is a devil? 71 He spake of Judas Iscariot, the son
of
Simon: for he it
was that should betray Him, being one of the twelve.

Verses
seventeen and eighteen

17 And the Sons of Israel, they did so, and they gathered that have
more, that have
little. 18 And when they measured on an omer, and the one with much did
not go over, and the one with little had no lack; they
gathered each by the mouth of his eating.
Looking
at the word OMER

The
Hebrew word
"oh-mehr"- Ayin, Mem, Resh (rme)
is from
Strong's Concordance number 6016, and its definition

From
H6014; properly a heap, that is, a sheaf; also an omer, as a dry
measure: - omer, sheaf.

19 And Moses said
to them, Each shall not leave of him until breaking period (morning).
20 And they did not
listen to Moses; and the men, they left him until
breaking period (morning),
and bred maggots, and stank: And Moses was angry against them.Pardon
my French, but do they
understand English.... uh,
Hebrew? I also think they forgot to check the "Best If By" date.

Verse
twenty-one

21 And
they
gathered him in the morning; in the morning, each according to the
mouth of his eating: And of the heat of the sun, and were melted.The
reason Moses said this is
that
the manna came down in the breaking period (morning) that it was to
last until the end of
the night. He told them to do this, because it wouldn't conflict with
the quails coming down to them at night.

Verses
twenty two through twenty
six

22 And was, in
the
sixth day, they gathered double bread, two of the omers for one: and
all of the Rulers of the Congregation, they came, and they told to
Moses.
23 And
said to them, He is what hwhy hath said,
Tomorrow is a Rest of the Holy Shabbath to hwhy: Bake ta
what you
will bake,
and boil tawhat you
will boil;
and of taall that
remain over, lay up
for yourselves to be kept until the breaking period (morning).
24 And they laid
him
up
until the breaking period (morning) as which Moses commanded:
And did not
stink,
and was no breeding in him. 25 And Moses said, Eat him today;
for today is a Shabbath to hwhy: You
will not find it
in the field today. 26 Six days you shall gather him; and on the
seventh
day is the Shabbath, shall not be found on him.Looking
at verse
twenty three again

23 And
said to them, He is what hwhy hath said,
Tomorrow is a Rest of the Holy Shabbath to hwhy: Bake ta
what you
will bake,
and boil tawhat you
will boil;
and of taall that
remain over, lay up
for yourselves to be kept until the breaking period (morning).
It clearly shows that the Israelites were commanded to cook the man
(manna)
on the sixth day prior to the Shabbath, and not on the Shabbath. If
anyone has a question about cooking on Shabbath, this would be an
example of an answer.Looking
at the word REST

The
Hebrew word for rest is
"shahb-bah-thohn"- Shin, Bet, Tav, Vav, Nun Sophit (Nwtbs).
It is from
Strong's Concordance number 7677, and its definition

This is the same Hebrew word used in some of hwhy's
High Holy
Days. It is used eleven times. Nine of the eleven are used in the
regular Shabbath and the High Holy Days, and the other two are applied
to the Seventh Year of Rest for the land of Israel.

Verses
twenty seven through
thirty

27 And was, they went out from the People on the seventh day
to
glean, and they did not find. 28 And hwhy
said to
Moses, Until how long
do you refuse to keep My Commandments and My Torahs? 29 See,
for hwhy has given
to you the Shabbath. Upon thus, He is giving you on the sixth day the
bread of two days; Abide each in his place, each do not go out from
his place on the
seventh day. 30 And the People, they rested on the seventh day.
I think that some of them had short term memories. It was only spoken
about twenty
four hours ago. Maybe some of them were not present at the hearing of
Moses to get double... yeah right. The point is that they should have
known better to not to go out on the Shabbath day for "anything".

Notice what Moses said in verse twenty nine of this week's Torah
portion passage

29 See,
for hwhy has given
to you the Shabbath,...
In other words, the Shabbath is a "gift" that hwhy
gave to the
Israelites. This is what it says regarding the Shabbath, which is noted
in the Torah portion of B'reyshith, in the
book of Genesis

Genesis 2:2
And on the
seventh day, Elohim
finished His work that
was
made, and rested on the seventh
day from all of His work that was
made. 3 And Elohim blessed ta-the seventh
day and
sanctified him, for on him rested from all of His work which Elohim
created for
the making.hwhy started
the Shabbath and set the example by resting on it Himself. Then He gave
it to the Israelites roughly 2500 years after the first Shabbath rest.
Yeshua defended the gift of the Shabbath, which is noted in the Gospel
of Mark

Mark
2:27 And he
[Yeshua] said unto them, The Shabbath was made for man, and not man for
the Shabbath: 28 Therefore the Son of Man is Lord also of the
Shabbath.
In other words, The Shabbath was a "Gift" for man and not man as a gift
for the Shabbath, because man is born of sin. Man cannot make Kingdom
Gifts. Only hwhy
Yeshua
can, because He is "the Living Shabbath".

Indirectly related to the gift, this is compared to the gift of grace
for those to receive Yeshua in their hearts, which is noted in the
apostle Paul noted
in his letter to the assembly in Ephesus

Ephesians
2:8 For by
grace are ye saved through faith; and that not of yourselves: it
is the Gift of hwhy:
9 Not of works, lest
any man should boast.
Again, Paul is stating that the Gift comes from hwhy,
and not from
man.

Verse
thirty-one

31
And
the House of Israel called ta-his name, Man (Manna): and he
was like
the seed of white coriander; and his taste was like wafers in honey.King
David
compared the honey to the Word of hwhy, which is noted
in the book of
the Psalms

Psalm
119:103 How sweet
are Thy Words unto my taste! yea, sweeter than honey to my mouth!
Based on David's words, the Word is the living manna and it is sweeter
than honey.
As I commented earlier in this week's Torah portion chapter, Yeshua is
the manna made flesh.
Yeshua is the Living Word, sweeter than honey, and He could be compared
to the
coriander, which is based in the Gospel of Matthew

Matthew 17:1 And
after
six days Yeshua taketh Peter, James, and John, his brother, and
bringeth
them up into an high mountain apart, 2 And was transfigured
before
them: and
His Face did shine as the sun, and His Raiment was white as the light
[like white coriander].This
was the
Israelites main staple throughout their forty year journey
in the wilderness until the forty-first year after they crossed over
the Jordan River when hwhy stopped
providng the manna, which is noted in the book of Joshua

Joshua
5:10 And the sons
of Israel encamped in Gilgal, and kept the Passover on the fourteenth
day of the month in the mixing period (evening) in the plains of
Jericho. 11 And they
did
eat of the old grain of the land on the morrow after the Passover,
unleavened cakes, and parched grain in the selfsame day.
12 And
the manna ceased on the morrow after they had eaten of the old grain of
the land; neither had the sons of Israel manna any more; but
they did
eat of the fruit of the land of Canaan that year.
The manna ceased during or after the Feast of Unleavened Bread.

Looking
at the word MANNA

This
Hebrew word for manna is "mahn"- Mem, Nun Sophit (Nm).
It is from
Strong's Concordance number 4478, and its definition

From
H4100; literally a whatness (so to speak), that is, manna (so called
from the question about it): - manna.

from 4100 "mah" (hm),
and its
definition

A
primitive particle; properly interrogitive what? (including how?, why?
and when?); but also exclamations like what! (including how!), or
indefinitely what (including whatever, and even relatively that which);
often used with prefixes in various adverbial or conjugational sneses:
- how (long, oft, [-soever]), [no-] thing, what (end, good, purpose,
thing), whereby (-fore, -in, -to, -with), (for) why.

Manna means "what", but it can also be "who".

The
manna is from the Hebrew phoenetic word "mahn", for our modern English
word "man". This is "the
Man", who is
Yeshua, and He revealed Himself as "the Manna" whom the People ate,
which is noted in the Gospel of John in chapter six, which I noted
earlier on this week's Torah portion chapter.

Question: "Why
the Hebrew letter Nun in the word "man (mannah)"?". The Nun in
the ancient picture language is the representation of a "fish". Another
question: "Who is that "fish" in the "what"", or, "Who was the "man" (Nm)?"
The Hebrew
word means "what",
but it can
also be "who", and that "Who" is "Yeshua,
the Living
Man", as I noted earlier.
Bill Cloud of Shoreshim
Ministries noted that the
Israelites should
have trusted hwhy
to be "the Provider" for their needs while they were in the wilderness.
Bill Cloud compared this to Yeshua speaking this account, which is
noted in the
Gospel of Matthew

Matthew
6:25 Therefore I
say unto you, Take no thought for your life, what ye shall eat, or what
ye shall drink; nor yet for your body, what ye shall put on. Is not the
life more than meat, and the body than raiment? 26 Behold the
fowls of the air: for they sow not, neither do they reap, nor gather
into barns; yet your heavenly Father feedeth them. Are ye not much
better than they? 27 Which of you by taking thought can add one cubit
unto his stature? 28 And why take ye thought for raiment?
Consider
the lilies of the field, how they grow; they toil not, neither do they
spin: 29 And yet I say unto you, That even Solomon in all of his glory
was
not arrayed like one of these. 30 Wherefore, if hwhy so clothe
the grass of the
field, which to day is, and to morrow is cast into the oven, shall He
not much more clothe you, O ye of little faith? 31 Therefore take no
thought, saying, What shall we eat? Or, What shall we drink? Or,
Wherewithal shall we be clothed? 32 (For after all these
things do
the Gentiles seek:) for your Heavenly Father knoweth that ye have need
of all of these things. 33 But seek ye first the Kingdom
of hwhy, and His Righteousness; and
all of these things shall be added unto you. 34 Take therefore no
thought for the morrow: for the morrow shall take thought for the
things of itself. Sufficient unto the day is the evil thereof.
This was a good advice the Israelites should have taken.

Verses
thirty two through thirty
five
32 And Moses said, This is the Word
which hwhy commanded,
Fill the omer of him to be kept for your generations; by that, they
may see ta-the bread
which I have
fed you in the wilderness, in My bringing you out from the land of
Egypt. 33 And Moses said to Aaron, Take one pot, and
put the fullness of the
omer
of man there, and deposit him to the Face of hwhy to be kept
for your
generations. 34 As which hwhy commanded
to Moses, and Aaron deposited to the face of the Testimony to be kept.
35 And the Sons
of
Israel, they ate ta-the man (manna)
forty
years until in their coming to the inhabited land; They ate ta-the man (manna)
until
their coming to
the borders of the land of Canaan.As
far as I
know, the pot of the omer of manna
is still around today. I would like to know where it is today and would
like to see it.

In verse thirty four of this week's Torah portion passage, the Ark of
the Testimony was the first item
mentioned by hwhy
of the Tent of Appointment and later for the Temple. I thought the
Tabernacle wasn't built
until
the time of the latter part of their stay in Mount Sinai. Why was the
Testimony noted here? I don't have an answer to that at this time.

Verse
thirty six36 And the omer, he is the
tenth of
the ephah.
An omer is one
tenth of an ephah. Based on Wikipedia,
the whole ephah
is 36.4 litres. One tenth of that is 3.64 litres. From the Metric Conversions
website, that is equal to 6.6108 dry pints, which is under 7/8 gallon.
Multiply that between 1.8 million and 3 million people, the
potential amount that came out of Egypt. 7/8 in decimal value is .875.
Their totals come between 1,575,000 and 2,625,000 gallons per day of
man (manna)... Oh man! That's a lot of bread.He
is the tenth, or "tithe" of
the
ephah. Yeshua is our tithe to hwhy, because Yeshua
"tithed" Himself
to hwhy to be the living
sacrifice for our
behalf.

The omer is applied during the Counting of the Omer during the Spring
Feast of Shavuoth/First Fruits, whicn is noted in the Torah portion of
Emor, in the book
of Leviticus

Leviticus 23:9 And hwhy
spoke to Moses, to say,
10
Speak to the Sons of Israel, and you shall say to
them, When
you come to the land which I am giving to you, and you have
reaped
ta-her harvest,
and you shall
bring an ta-omer-sheaf
of the beginning
of your
harvest to the Priest: 11 And wave ta-the
omer-sheaf to the Face of
hwhy for your
acceptance: From
the morrow of the Shabbath, the Priest shall wave him.
Yeshua became "the Omer", and He presented Himself to His
Heavenly Father in the Kingdom of Heaven

Indirectly related, we
present our bodies daily to our Heavenly Father to be
tithes through Yeshua, as a living sacrifice to hwhy, Holy and
acceptable, as the apostle Paul noted in his letter to the assembly in
Rome

Romans 12:1
I beseech you
therefore, brethren, by the mercies of hwhy, that ye
present your bodies
a living sacrifice, Holy, acceptable unto hwhy, which is
your reasonable
service.

CHAPTER
17

Exodus
17:1-16

Exo
17:1 And all
the Congregation of the Sons of Israel pulled up from the Wilderness of
Sin, of their journeys by the Mouth of hwhy, and they
camped in
Rephidim:
and was no water for the People to drink. 2 And the People contended
with Moses, and they said, Give us water, and we may drink! And
Moses said to them, Why are you contending with me? Why are
you
tempting ta-hwhy?!
3 And the People
thirsted there for the water; and the People murmured against Moses,
and
said, To why is this that you have brought us out from Egypt to
kill me, and ta-my sons, and ta-my livestock on the
thirst? 4 And Moses cried to hwhy, to say,
What shall I do to this People? Yet a little and they will
stone
me.
5 And hwhy
said to
Moses, Go over to the face of the People, and take the Elders
of Israel with you; And your
staff which you struck ta-the river on
him,
take in your
hand, and you go.
6 Behold, I will stand to your face there upon the rock on
Horeb;
and you shall strike on the rock, and water shall come out from him,
and the People may drink. And Moses did so to the eyes of the Elders
of Israel. 7 And called the name of the place, Massah, and
Meribah upon the contention of the Sons of Israel, and upon their
tempting ta-hwhy, saying,
Is hwhy in our
midst, if not?

8 And
Amalek came, and fought with Israel in Rephidim. 9 And Moses
said to
Joshua, Choose for us men, and go fight against Amalek: Tomorrow I
will stand upon the head of the hill, and the staff of the Elohim will
be in my
hand. 10 And Joshua did as which Moses said to him to fight
against
Amalek: and Moses, Aaron, and Hur, they ascended to the head of the
hill. 11
And was, as which Moses raised his hand, and Israel
prevailed: and as when shall rest his hand, and Amalek prevailed. 12
And the hands of
Moses became heavy; and they took a stone, and they put under him,
and sat upon her; And Aaron and Hur, they held up his hands from this
one, and from this one; And his hands, they were
steady until the going down of the sun. 13 And Joshua overthrew ta-Amalek
and ta-his people
by the mouth of
the sword.

14 And hwhy
said to
Moses, Write this of a Memorial in a scroll, and rehearse (set) in the
ears of Joshua: for blotting, I will blot out ta-the
remembrance of Amalek
from under the heavens. 15
And Moses built an altar, and called his name, hwhy Nissi:
16 And said, For the hand is upon the throne of Yah; To hwhy shall be
war against Amalek
from generation to generation.

(NOTE: Not all verses will have
comments)

Verse one

And all
the Congregation of the Sons of Israel pulled up from the Wilderness of
Sin, of their journeys by the Mouth of hwhy, and they
camped in
Rephidim:...Looking
at the word REPHIDIM

The
Hebrew word for Rephidim
is "R'phee-deem"- Resh, Pey, Yod, Dalet, Yod,
Mem Sophit (Mydypr).
It is from
Strong's Concordance number 7508, and its defintion

Plural
of
the masculine of the same as H7507; ballusters; Rephidim, a place in
the Desert: - Rephidim.

In other words, hwhy
brought Israel
to a place to be "refreshed". It is like us believers in Yeshua
where our Heavenly Father will bring us to a place to be "spiritually
refreshed" via the Ruakh HaKodesh (the Holy Spirit).

Verses two and three

2 And the People contended
with Moses, and they said, Give us water, and we may drink! And
Moses said to them, Why are you contending with me? Why are
you
tempting ta-hwhy?!
3 And the People
thirsted there for the water; and the People murmured against Moses,
and
said, To why is this that you have brought us out from Egypt to
kill me, and ta-my sons, and ta-my livestock on the
thirst?hwhy tested
them to go without thirst. They haven't learned their lesson yet to
trust hwhy from the first
test.

Indirectly related, there was contention between the men of
King Abimelech and Isaac and his men, which is noted in the Torah
portion
of Toldoth, in the book of Genesis

Genesis 26:19And the servants of Isaac,
they dug in the valley, and
they found there a bore-well of living
water. 20 And the shepherds of Gerar, they strove with
the shepherds of Isaac, to say, The water is for us: and he called the
name of
the bore-well, Esek; for they contended (quarreled, strove) with him.

This is the second time that the Israelites murmured against Moses
and hwhy.
As I revealed
earlier, this Hebrew word for murmur is "leen"- Lamed,
Yod,
Nun Sophit (Nyl) as I noted in
last week's Torah portion chapter in the passage regarding their first
murmuring at Marah. As I commented earlier on this, the
definition implied is that the Israelites caused their journey in their
walk with hwhy
to "stop", and
related this to our own spiritual walk in Yeshua that it could happen
to us at times in our spiritual walk if we spiritualy murmur
against hwhy.
We as believers in Yeshua can state
our matters to Him and roll our burdens onto Him,
for the apostle Peter noted in his epistle

1 Peter 5:7
Casting all your
cares upon Him; for He careth for you.
The apostle Paul also said this, which is noted in his letter to the
assembly in Philippia

Phillipians
4:6 Be careful
for nothing; but in every thing by prayer and supplication with
thanksgiving let your requests be made known unto hwhy.
7 And the Peace
of hwhy, which
passeth all
understanding, shall keep your hearts and minds through Messiah Yeshua.
8 Finally, brethren, whatsoever things are true, whatsoever things are
honest, whatsoever things are just, whatsoever things are pure,
whatsoever things are lovely, whatsoever things are of good report; if
there be any virtue, and if there be any praise, think on these things.

Tell Him that you trust Him. By the way, this Hebrew word is
where we get our modern English word, "lean", as in leaning on
something to rest.

Verse four4 And Moses
cried to hwhy, to say,
What shall I do to this People? Yet a little and they will
stone
me.
Moses revealed in this week's Torah portion passage that he was afraid
for his life.
This is the
second time he feared this. The first time was when he had to flee for
his life when Pharaoh heard
that Moses killed an Egyptian, which is noted in
the Torah
portion of Sh'moth, in the book of ExodusExodus 2:13 And
went out
the second day, and behold, two Hebrew men were quarreling together:
and said to the guilty one, To why
do you strike your neighbor? 14 And said, Who appointed you a man, a
prince, and a judge over us? Are you saying to kill me as which you
killed ta-the
Egyptian? And Moses
feared, and said, Surely the word is known. 15 And Pharaoh
heard ta-this word,
and searched to
kill ta-Moses. And
Moses fled from
the face of Pharaoh, and dwelt in the land of Midian:...I wonder if Moses had a
flashback of this account when Moses talked to hwhy?

Verses
five and six

5 And hwhy
said to
Moses, Go over to the face of the People, and take the Elders
of Israel with you; And your
staff which you struck ta-the river on
him,
take in your
hand, and you go.
6 Behold, I will stand to your face there upon the rock on
Horeb;
and you shall strike on the rock, and water shall come out from him,
and the People may drink. And Moses did so to the eyes of the Elders
of Israel.

hwhy
gave Moses the idea to delegate the Elders to be Moses' "body guards".
Though the Elders did not know
that, but they were Moses' protection while hwhy
used Moses to
act on His Commandment, because Moses feared that he would be stoned.
Thus, hwhy's
provided the
solution to this issue for the time being.

Think of what we
have today in Messiah, by hwhy
providing for us
two guardian angels each, a.k.a. our own "spiritual body guards" for
our spiritual protection.

In verse six of this week's Torah portion passage, hwhy
says that He
will stand before him at the rock. That means hwhy
was next to
Moses and present with him when he was to strike the rock. Why
didn't hwhy
just let Moses
do it? He commanded him to do it. Why did hwhy
have to be with
him as if he was physically present? Anyhow, hwhy
was being
present with Moses as his extra protection, as well as his spiritual
protection, in case the Elders could
not uphold the protection of Moses against the Israelites if they
purused to attack him.

Verse
seven

7 And called the name of
the place, Massah, and
Meribah upon the contention of the Sons of Israel, and upon their
tempting ta-hwhy, saying,
Is hwhy in our
midst, if not?Looking
at the words:

MASSAH

The
Hebrew word for Massah is "Mahs-sah"- Mem,
Samek, Heh (hom)
is from
Strong's Concordance number 4532, and its definition

The
same
as H4531; Massah, a place in the Desert: - Massah.

from 4531 "mahs-sah" (hom),
and its
definition

From
H5254; a testing, of men (judicial) or of God (querulous): -
temptation, trial.

This
is another
step in the Israelites' walk in hwhy,
and this also
applies to us as believers in Yeshua. But the difference is, we have
the Messiah, and through Him we can overcome it, as the apostle John
noted in his epistle

1 John 4:4 Ye are of hwhy, little children, and have
overcome them: because greater is he that is in you, than he that is in
the world.

This is a satelite image of the location of Rephidim in northestern
Saudi Arabia

I took pictures of the satellite view map site and zoomed in the area.
Sorry for the quality, for I took it from a cheapish camera. These
slides will lead you to the location of the rock at Rephidim.

Starting with the wide area

This is the area we are focusing which is an area of Rephidim

These are a series of satelite images zooming in to the location which
is the area in Rephidim, which will take it to a location known as the
split rock

These are the images of the street view of the split rock located in
Horeb in
Rephidim. Compare the size of the rock to the man om the picture below.
This was no
'one step up and you're there'.

This is an artist's conception of what the water gushing might have
looked like

This is one of Ron Wyatt's members standing in front of rock close up.
It gives one an awe of the massive act hwhy
did for the
Israelites

This is another comparison image of a human to the Split Rock

How awesome are you hwhy!

Verses
eight and nine

8 And
Amalek came, and fought with Israel in Rephidim. 9 And Moses
said to
Joshua, Choose for us men, and go fight against Amalek: Tomorrow I
will stand upon the head of the hill, and the staff of the Elohim will
be in my
hand.
I do not have a location to which mountain in Rephidim Moses stood.

It was made known later in the Torah what the Amelekites did to cause a
battle, which is noted in the Torah portion of Ki Theytsey, in the
book of Deuteronomy

Deuteronomy
25:17Remember tawhat
Amalek did to you on the way in your coming out from
Egypt;
18 who met you in the way, and smote against you the tail of all
that are weak behind you, and you were weary and tired; and did not
fear Elohim. 19 And hwhy, your
Elohim, shall be to you in giving rest from all of your enemies from
around in the land which hwhy, your Elohim,
is giving to you
of an
inheritance to possess her, you shall blot out ta-the
remembrance of
Amalek from under the heavens; you shall not forget.
The Amelekites sneaked behind them in a cowardly and unmanly way and
killed some
Israelite people.
The Amelekites and their spirit has been against Israel for about 3,500
years, via the Radical Muslim extremists, Hitler, the Pale, expulsion
from England, etc. It is still happening today against Israel.

Verses
ten through thirteen

10 And Joshua did as which
Moses said to him to fight
against
Amalek: and Moses, Aaron, and Hur, they ascended to the head of the
hill. 11
And was, as which Moses raised his hand, and Israel
prevailed: and as when shall rest his hand, and Amalek prevailed. 12
And the hands of
Moses became heavy; and they took a stone, and they put under him,
and sat upon her; And Aaron and Hur, they held up his hands from this
one, and from this one; And his hands, they were
steady until the going down of the sun. 13 And Joshua overthrew ta-Amalek
and ta-his people
by the mouth of
the sword.
Moses showed that he was human. After a while, his arms became so tired
that Aaron and Hur had to set him upon a stone, and they held up
his
arms to keep the battle in favor of the Israelites. Did hwhy
say to Moses
"You're cheating. You are not to have any help with your arms"?
No. hwhy
allowed the
help.

Looking
at the words:

HUR

The
Hebrew word for Hur is
"Khoor"- Khet, Vav, Resh (rwx).
It is from
Strong's Concordance number 2354, and its definition

The
same
as H2353 or H2352; Chur, the name of four Israelites and one Midianite:
- Hur.

from 2353 "khoor" (rwx),
and its
definition

From
H2357; white linen: - white.

from 2357 "kharar" (rrx), and its
definition

A
primitive root; to blanch (as with shame): - wax pale.

Hur means "pale". Hur was most likely pale in appearance.

AARON

The
Hebrew word for Aaron is
"Ah-hah-rohn"- Aleph, Heh, Resh, Vav, Nun Sophit (Nwrha).
It is from
Strong's Concordance number 175, and its definition

Of
uncertain derivation; Aharon, the brother of Moses: - Aaron.

It doesn't show a definition of his name, but researching, we find this
Hebrew word "ah-rohn" (Nwra).
It is from
Strong's concordance number 727, and its definition

From
H717
(in the sense of gathering); a box: - ark, chest, coffin.

from 717 "ah-rah" (hra), and its
definition

A
primitive root; to pluck: - gather, pluck.Aaron
means
"ark".

I want to make note that Aaron's name in the Hebrew text, in this
segment, the "Vav" is missing in his name (Nrha).
Vav is the
Paleo-Hebrew picture of a nail. So Aaron's name is missing the "nail",
when he raises Moses' hand. Maybe it is, becaue he is not
holding both of Moses' hands, because Hur is holding the other one.
Just a speculation.

The stone that Moses sat on could be symbolic of Yeshua, the Stone,
which is based in king David's notion, which is noted in the book of
the Psalms

Psalm 118:22 The stone
which the builders refused is become the head stone of the corner.

The apostle Peter noted this Psalm, which is noted in the book of the
Acts

Acts 4:5 And it came to
pass on the morrow, that their rulers, and Elders, and Scribes,
6 And Annas, the High Priest, and Caiaphas, and John, and
Alexander, and as many as were of the kindred of the High Priest, were
gathered together at Jerusalem. 7 And when they had set them in
the midst, they asked, By what Power, or by what Name, have ye done
this? 8 Then Peter, filled with the Holy Spirit, said unto them, Ye
rulers of the People, and Elders of Israel, 9 If we this day be
examined of the good deed done to the impotent man, by what means he is
made whole; 10 Be it known unto you all, and to all the People of
Israel, that by the name of Yeshua Messiah of Nazareth, whom ye
crucified, whom hwhy raised from the dead, even
by him doth this man stand here before you whole. 11 This is the
Stone which was set at nought of you builders, which is become the Head
of the Corner. 12 Neither is there salvation in any other: for
there is none other name under the heavens given among men, whereby we
must be saved.

Verses
fourteen through sixteen
14 And hwhy
said to
Moses, Write this of a Memorial in a scroll, and rehearse (set) in the
ears of Joshua: for blotting, I will blot out ta-the
remembrance of Amalek
from under the heavens. 15
And Moses built an altar, and called his name, hwhy Nissi:
16 And said, For the hand is upon the throne of Yah; To hwhy shall be
war against Amalek
from generation to generation.
It was HaSatan that was the hand who dared to touch the Throne
of hwhy,
and His People, and HaSatan is still doing this today.
This is what the the prophet Isaiah noted, which is noted in his book

Isaiah
14:12 How art
thou fallen from the heavens, Heyleyl, son of the morning! How art thou
cut
down to the ground, which didst weaken the nations! 13 For thou hast
said in thine heart, I will ascend into the heavens, I will exalt my
throne
above the stars of El: I will sit also upon the Mount of the
Congregation, in the sides of the north: 14 I will ascend above the
heights of the clouds; I will be like the Most High.
Heyleyl, commonly named as Lucifer, wants to get the throne and has
been using Amalek
to destroy the Israelites in the wilderness. That is why hwhy
said in many words that He is at war with Amalek for generations, and hwhy
has been right.
The Amelekites and their spirit has been against Israel for 3,500
years. Multiple
times
in the book of Judges; During King Saul's time,
he was to deal with Amalek, via Agag,
which the prophet Samuel fulfilled; Hadassah, also known as Esther, had
to deal with Haman, a descendant of Amalek, who wanted to destroy all
the Jews of the
Medio-Persian empire; The Maccabees had to deal with Antiochus,
probably an Amelekite himself; Adolph Hitler was probably an Amalekite
himself, since he was a descendant who
destroyed six million Jews; Today, we are dealing with the Muslims,
who are most likely descendants of Amalek. In the end times Yeshua will
fight against the spirit of Amelek and will triumph over him.

!!!hy wllh!!!hwhy Kl bdk

By the way, Heyleyl (llyh) is where we
get our modern English word "Hell", which is
HaSatan's residence named after him.

FURTHER TEACHING

You can read my information titled "Passover/Feast of Unleavened Bread"
and my teaching titled "The Exodus Story", by clicking on the links
below to get to the webpage.