Tag Archives: Sangh

LAHORE: Six members of a right-wing Hindu group have reportedly been arrested in India’s southern Karnataka state for raising Pakistan’s national flag on a government building. BBC quotes police as saying that the arrested men belong to the Sri Rama Sena group. The flag was raised in Sindgi, near Bijapur, on January 1, leading to angry protests by Hindu organisations and the stoning of a Muslim prayer hall. Police say Sri Rama Sena was trying to create “communal disharmony” in an area with a sizeable Muslim presence. Sri Rama Sena is a fringe group that claimed responsibility for attacking women outside a pub in the coastal district of Mangalore in 2009, saying that allowing females in pubs was against Indian culture. Inspector General of Police (IGP) Charan Reddy told BBC that the situation in Sindgi was “now peaceful”. “It seems they were out to create communal disharmony,” he said. Hindu organisations had called for strikes in a number of towns around Bijapur to protest against the flag-raising. However, IGP Reddy said police investigations had led them to members of the Sri Rama Sena, a group founded by Pramod Muthalik after it broke away from the Bajrang Dal, an affiliate of the long-standing Hindu nationalist organisation, the Rashtriya Swayamsevak Sangh (RSS). Muthalik is the leading suspect in the attack on the women in Mangalore. Former chief minister and Janata Dal Secular party leader HD Kumaraswamy said of the flag-raising, “It is such a shame. I blame the RSS and the Bharatiya Janata Party (BJP) for the incident. They want to divide society on religious lines.” daily times monitor

Concerns about growing religious extremism in the neighbouring Islamic republic have been growing since 2001

By Aakar Patel

How is Pakistan seen by India’s Muslims? Since 2001, the view has turned increasingly negative. Let’s have a look at such views in three very different Indian publications. One is the conservative Urdu daily Inquilab, read almost exclusively by Muslims. The second, the liberal online paper New Age Islam, published in Urdu and English. Lastly, the Hindu extremist Rashtriya Swayamsevak Sangh’s organ Panchjanya, published in Hindi and read almost exclusively by Hindus.

In India’s biggest Urdu newspaper Inquilab, Khalid Sheikh wrote under the headline ‘ Pakistan ka kya hoga?’ He felt Pakistan’s current problems were the result of its own doing (” jaisi karni waisi bharni“). The nation should have known the consequences of using terror to combat India, he said. The world was not unaware of its breeding of Al Qaeda and the Taliban (” sanpolon ko doodh pilaya“). Now the snakes were poised to swallow Pakistan (” nigalne ke dar pe hain“).

Pakistan’s leaders were unconcerned (” kaanon par joon tak nahin rengi“). But the world was watching it. The ease with which the Taliban had attacked and destroyed the P3C Orions in Karachi had worried America, Sheikh wrote. It was now concerned about how safe Pakistan’s atom bombs, which numbered between 70 and 120, were.

In 2001 Pakistan was viewed as a failed state (” nakaam riasat“). After Osama bin Laden’s killing, it won’t be long before it is seen as a rogue state (” badmaash riasat mein tabdeel hote dair nahin lagegi“).

At the time of Partition, it had been predicted by the wise (” sahib-e-baseerat“) that Pakistan would find it difficult to exist (” apna wajood rakhna dushwar hoga“). Sheikh quoted Maulana Azad as writing in ‘India Wins Freedom’ that Pakistan would be unable to find its bearings (” Pakistan kabhi paedar aur mustahkam na reh sakega“). Its foreign policy consisted of hating India (” Hindustan dushmani“) and pleasing America (” Amrika khushnudi“).

The writer thought Pakistan’s insistence that relations with India would improve if the Kashmir issue was settled was untrue (” dhakosla hai“). Pakistan was an unreliable neighbour (” ghair-mu’atbar padosi“) which was a master of creating tension. If Kashmir was resolved, something else would be conjured up.

Sheikh praised Nawaz Sharif’s statement that Pakistan had to stop hating India if it had to progress. US President Barack Obama had said the same thing and America ought to, as France had, terminate military assistance to Pakistan.

Answering the question he had first raised, Sheikh said it was difficult to say what would become of Pakistan because it seemed beyond redemption (” aise mulk ke bare mein kya kaha jaye jahan aawe ka aawa hi bigda hua hai“).

In New Age Islam, Dr Shabbir Ahmed wrote on the blasphemy law under the headline ‘ Pakistan mein tauhin-e-Rasul (PBUH) ka wahshiana qanoon‘. Ahmed said Pakistan was obsessed by this issue (“ hysteria mein jakda hua hai”). Narrow sectarianism had divided the nation, and every sect thought of others as faithless and hated them.

He said Pakistanis had divided Islam (” deen ko tukdon mein baant diya hai“), and quoted verses from the Holy Quran on the Romans (30:32) to support his argument. It was unfortunate that the majority of Pakistanis, including the educated, were in agreement with disagreeable mullahs. Even intellectuals and lawyers had signed on (” scholars aur wukla ne tauhin-e-Rasul (PBUH) qanoon ki puri himayat ki hai”).

People believed that punishing blasphemy with death was law in five out of 54 Islamic states, but when asked, only two could be named: Pakistan and Saudi Arabia. It was difficult to name other states with such harsh laws, though Afghanistan, Sudan and Iran came to mind.

Ahmed wrote that the Holy Quran prescribed no punishment for blasphemy. No one could be ignorant of the clarity of the ayat ” la ikraha fi ad-deen” (there is no compulsion in religion) because Allah had sent this message to all humanity. This principle was independent and absolute (” is usool mein kisi tarah ki ki riayyat bhi nahin hai“). With many examples, Ahmed pointed to the pardoning and gentle nature of Islam and of Prophet Muhammad (PBUH), which he felt was being distorted by Pakistan’s law.

He reported the findings of an opinion poll. The market research company MEMRB had surveyed Pakistanis to ask them what sort of government they wanted. Did they want khilafat as prescribed by Islam? They were also offered the option of tyranny (” anya vikalpon mein janta se poocha hai ke kya woh tanashahi pasand karenge?”). Hussain wrote that by this wasmeant martial law, and it was related to something found commonly in Muslim nations. This was the presence of sheikhs and kings (” Islami deshon mein aaj bhi raja aur sheikh hain”) who ruled through lineage for generations. The last option offered was democracy “as the world knew it”.

The results were unsurprising to Hussain. The majority of Pakistanis picked khilafat, for which the Taliban were also agitating. How was it possible, then, that anybody could defy the Taliban?

The survey was conducted in 30 cities and 60 villages. Those in favour of khilafat were 56%. These people said that Pakistan’s creation was rooted in religion and the state should therefore be Islamic. Those favouring dictatorship were 22%. They felt Pakistan had progressed only under military strongmen (” jo pragati hui hai woh keval sainik tanashahon ke karan hui hai“). Only 11% of Pakistanis preferred secular democracy. These figures did not vary significantly between urban respondents and those in villages, those who conducted the survey said. There was some difference however with respect to the residents of Karachi, Lahore, Rawalpindi and Islamabad. In these cities, 40% preferred martial law and 39% preferred khilafat. In Punjab and Khyber-Pakhtunkhwa, those who wanted khilafat were 60%. In Balochistan and Sindh, about 35% preferred martial law.

The survey did not vary much by age. Those between 16 and 60 preferred khilafat by 66%. Surprisingly, both the illiterate and the very literate approved of khilafat.

Hussain felt that the collapse of the Turkish caliphate had left Muslim nations in disarray (” Islami jagat titar-bitar ho gaya hai”). Both Bhutto and Gen Zia had wanted Saudi Arabia’s king to be crowned caliph of all Muslims.

SUFI POET SHAH ABDUL LATIF

When the world was still to be born
When Adam was still to receive his form
Then my relationship began
When I heard the Lord’s voice
A voice sweet and clear
I said “YES” with my heart
And formed a bond with land (Sindh)
I love
When all of us were one, My bond
then begun.
– Secular Sindhi Sufi (mystic) poet of Peace, Shah Abdul Latif (1689 – 1752)
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M. A. Jinnah’s Speech

"You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed – that has nothing to do with the business of the State." - Founder of Pakistan - M. A. Jinnah.

“Minorities to whichever community they may belong, will be safeguarded. Their religion of faith or belief will be secure. There will be no interference of any kind with their freedom of worship. They will have their protection with regard to their religion, faith, their life, and their culture. They will be, in all respects, the equal citizens of Pakistan without any distinction of caste or creed.” ~ M. A. JINNAH, July 14, 1947, at a press conference in New Delhi.

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``In books I have traveled, not only to other worlds, but into my own. I learned who I was and who I wanted to be, what I might aspire to, and what I might dare to dream about my world and myself. But I felt that I, too, existed much of the time in a different dimension from everyone else I knew. There was waking, and there was sleeping. And then there were books, a kind of parallel universe in which anything might happen and frequently did, a universe in which I might be a newcomer but was never really a stranger. My real, true world. My perfect island.`` -(ANNA QUINDLEN)
In the past I have been jack of all trades- Now my activity is bloging. My off time after my office/job/ is spent mostly with my family [wife & two children (son & daughter). I believe in positive mental attitude and dedication. I am living in Canada and my destiny is hope. "
... and the Truth will set you free." - John 8:32
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Voltaire

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Indus Roman Sindhi is same as Sindhi, the only difference is script used. Through Indus Roman Sindhi Script anyone can read and write the Sindhi language through English alphabet.

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Indus Asia Online Journal is a moderate or a progressive blog or you can call a liberal blog, which focuses on the thoughts and to discuss on socio economic political and geo-political conditions of the world.
However, “IAOJ” encourages publishing about current affairs, human rights, analysis on issues, multicultural and community activities, history, life experiences, sharing photos, famous personalities, & jokes etc.

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Disclaimer

You are using this web page just for viewing purpose only. All users are using this blog at their own risk and agree not hold "IAOJ" liable for any thing resulting from visiting of this blog or any other blog maintained by IAOJ."IAOJ" is not responsible for any content linked to or refered to. All videos, Live Tvs, blogs or videos links point to content hosted on third party websites or we are using third party links. "IOAJ" does not accept responsibility for content hosted on other websites.
"IAOJ" acts as personal Journal, blog or diary . Under no circumstances shall "IAOJ" be responsible for anything or otherwise whatsoever.
The views & opinions expressed on this blog are in no way representative of the views or opinions of the blog.
All-information we may publish here sincerely with little editing, for the reasons to improve the quality of discussion, while giving the maximum room for freedom of expression, clarity & space and it deemed reliable but not guaranteed and should be independently verified.Health Issues
Articles on health issues are not intended to treat, diagnose or prescribe a cure for any health problem. The information contained herein is in no way to be considered as a substitute for your own inner guidance or consultation with a duly licensed health- care professional.
I am not an expert on this or any other issues. I am a citizen journalist. My views on this and other blogs are just my personal views and they could be wrong.
The material on this blog is just to create awareness, debate, dialogue, interaction and understanding in people on different issues of politics, economics, human rights, environmental, social justice, democracy, Science, culture, history and different philosophies of the world without any profit basis.

We believe in humanity, diversity and fairness and we are not against any nation, religion, race, colour or country. And also we believe in a manner full debate, pluralism and tolerance. We have no pretension nor illusions but the motivation to see our world as a better place.Indus Asia Online Journal, iaoj, is a public forum of the oppressed people, communities, nations and it provides opportunity to its users and readers to share their views with community /public at large. Therefore, IAOJ is not responsible for the contents, we receive information from several unidentified sources including e-groups, facebook, twitter, internet and e-mails. Neither the email address nor the name of the sender verified.

SAVE INDUS RIVER

HOW COME BAGLIHAR DAM WRONG & KALABAGH DAM RIGHT? “WHEN INDIA DIVERTS PAKISTAN’S WATER, IT IS A TRAVESTY OF JUSTICE UNDER INTERNATIONAL RIVER LAW, WHEN PUNJAB DOES THE SAME TO SINDH, IT IS DEEMED NECESSARY FOR THE DEVELOPMENT OF PAKISTAN.”.- Humaira Rahman, a Sindhi-Canadian environmentalist.

"IF YOU WANT TO KILL RIVER BUILDING DAMS IS THE BEST WAY TO DO IT." - CANADIAN DOCUMENTARY MAKER MICHAEL BUCKLEY.

UNIVERSAL DECLARATION OF HUMAN RIGHTS

- All human beings are born free and equal in dignity and rights.
- Every one has the right to freedom of opinion & expression this right includes freedom to hold opinions without interference & to seek, receive & impart information and ideas through any media & regardless of frontiers ...

Rabindranath Tagore

Where the mind is without fear and the head is held high;
Where knowledge is free;
Where the world has not been broken up into fragments
by narrow domestic walls;
Where the words come out from the depth of truth;
Where tireless striving stretches its arms towards perfection;
Where the clear stream of reason has not lost its way
into the dreary desert sand of dead habit;
Where the mind is led forward by Thee into ever-widening
thought and action--
Into that heaven of freedom, my Father,
let my country awake. ~ Rabindranath Tagore

The process of change

- [You cannot expect change to happen overnight. The process of change is slow and gradual. It is a work in progress all the time. It happens through legislation, it happens through social transformation, attitude change, and mindset change. So it is indeed a work in progress all the time. You have to keep working on it, without worrying too much to see the outcome in your lifetime....Kaifi Azmi]
- [Change can come in either of two important ways: start behaving positively or stop behaving negatively- Dr. Phill]
- [Freedom cannot exist without discipline, self-discipline, and rights cannot exist without duties. Those who do not observe their duties do not deserve their rights. - Oriana Fallaci.]

Amar Fayaz Buriro – “Sky’s The Limit”

Amar Fayaz

Amar has endeavoured to bring this latest technology to the service of major Pakistani languages such as Sindhi & urdu. He realized that, these languages of his country faced formidable challenges due to non-compatibility with browsers designed especially for the handheld devices such as tablets and cellphones. One of the major issues so far as Urdu was concerned was the use of the traditionally preferred Nastaleeq style on the web. Finally he was able to create the first Web based Nastaleeq font “Amar Nastaleeq”, which is a lightweight font that allows robust and reliable conversion to various embeddable formats for use across major OS’s, browsers and devices. Meanwhile, he also worked at localizing the world’s leading CMS Joomla for Urdu and Sindhi. Today he is developer of more than 50 multilingual & complex websites (including this) which use advanced PHP programming. He also found that majority of the programmers and web developers in our country use nulled versions, cracked software and pirated scripts. This unfortunately is the major cause why most of the websites get hacked and the database management has security issues. Deviating from this practice, he chose to use neat and clean programming and licensed scripts.
Read more about Amar Fayaz » Click Here

The Earth

Our planet doesn't come with a spare. We all have a choice we can continue to drain natural resources while creating more and more pollution or we can make a change we can.. And until we find another planet Earth.

Tao Te Ching (4th cent. BCE)

Weapons are the tools of violence;
all decent men detest them.

Weapons are the tools of fear;
a decent man will avoid them
except in the direst necessity
and, if compelled, will use them
only with the utmost restraint.
Peace is his highest value.
If the peace has been shattered,
how can he be content?
His enemies are not demons,
but human beings like himself.
He doesn't wish them personal harm.
Nor does he rejoice in victory.
How could he rejoice in victory
and delight in the slaughter of men?

He enters a battle gravely,
with sorrow and with great compassion,
as if he were attending a funeral.
--Tao Te Ching (4th cent. BCE)