According to Mormonism, only the worse of the worst will go to outer darkness. “Second, the word hell is used to refer to outer darkness, which is the dwelling place of the devil, his angels, and the sons of perdition.” (True to the Faith, p. 81) Mormonism designates only a relatively small handful of people as sons of perdition thus reserving outer darkness for only a few.

But is that biblical? In that regard, Jesus’ parable of the wedding guests recorded in Matthew 22:1-13 is especially pertinent since the man without the wedding garment is cast into outer darkness (v.13). In fact, Jesus’ whole purpose for telling this parable was to warn against that fate. Therefore it is only fitting to see why that man was cast out.

And it was because he refused to accept thegift of a wedding garment! That the wedding garment was something given to him, and not something he himself owned or purchased, is evident both from the culture of the day and also the words of the parable themselves. Note that Jesus is talking about the wedding of a king’s son (v.2). In the culture of the day, when princes married, the king provided the wedding garments for all attendees. We can be confident that this was well-known to Jesus’ original listeners.

That this was the case is also seen from the parable itself. “So those servants went into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests” (v.10). Obviously these people who were gathered neither had the time, and probably most neither had the means, to provide their own wedding garments. They came directly from the highways and the byways. Especially interesting is that the servants didn’t just gather the good people either. They gathered “both bad and good”.

The sobering truth about outer darkness is that it is not reserved for just a few. It will be the destination for all who don’t accept the king’s great gift of salvation. “For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). I have asked many members of the LDS Church whether or not eternal life is a gift or a reward. Without hesitation, they say that it is a reward. In saying that, they are faithfully echoing LDS teaching.

But that is so tragic. Refusing the king’s gift infuriates him. Look at his reaction. “Bind him hand and foot, and take him away; and cast him into outer darkness; there shall be weeping and gnashing of teeth” (v. 13). You can just see the king’s red face and blazing eyes as he gives this order. How dare anybody refuse his gift! In a similar manner, everybody who tries to provide for their own salvation or even thinks that they have to contribute to their own salvation, will experience the same reaction when they meet their Maker.

Eternal salvation and life are God’s gifts to us. They were purchased with the precious blood of his Son. The only God-pleasing reaction is to eagerly accept them and profusely thank him for them. My prayer is that many more Mormons will do just that.

Chapter 14 of the Teachings of President Lorenzo Snow talks about Mormonism’s teaching that “God will add His strength to our efforts” and thus nothing is impossible. In that connection he spends a few paragraphs talking about the story of the rich young man recorded in Matthew 19.

“16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17 And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments.

20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 21 Jesus said unto him, If thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me. 22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.” (Matthew 19)

I find this reference to this story interesting. Again the whole point of the chapter is that “with God all things are possible”. But that is not what Jesus told the young man! He doesn’t even hint at God helping the young man. There is no mention of grace whatsoever. All he talks about is keeping the commandments. If Mormons want to point to these words as a template for gaining eternal life (as many of them do) then they had better not mention grace at all – because Jesus doesn’t. Here Jesus says it’s 100% – not 50%, not 25%, not 1% – but 100% about keeping the commandments.

That is God’s consistent answer to the question: “what good thing shall I do, that I may have eternal life?” If the question is about what a person needs to do, then God’s answer is you have to do everything. You have to perfectly keep all the commandments. If that is the question, then grace is not part of the answer.

That, my friends, is a sobering answer. It is one that can easily lead to despair. And that is God’s exact intent! He wants people to despair – of their own goodness and efforts. That is what Jesus wanted to accomplish with the young man – he wanted the young man to throw up his hands at the impossibility of doing this. He wanted that because only people who realize that they are in deep trouble look to him for rescue.

Suppose, for a moment, that there was a person who had to get across the ocean but didn’t realize how big it was. He was a good swimmer so he thought he could swim across. He was convinced that he could do it, even after many told him he couldn’t. Finally they urge him to get into the water and start swimming. They do that for the express purpose of proving to him that he will fail – so that he won’t try when nobody will be around to save him.

Jesus was doing a similar thing with this young man. He wanted to impress upon him the impossibility of his keeping all the commandments. Thus no mention of grace. Contrary to what Mormonism teaches salvation is not a both/and proposition. It is not both by grace and works. It is an either/or proposition. Either by grace or by works. It’s one or the other. Not both/and. The story of the young man, contrary to what many Mormons state, does not support the both/and proposition, but the either/or one. This is an important point to remember when this story is being discussed.

Even more important to see – and believe – is that our salvation depends 100% on what Jesus did and 0% on what we do. “For by grace are ye saved through faith; and that not of yourselves; it is the gift of God: Not of works, lest any man should boast.” (Ephesians 2:8-9) To God and God alone be all the glory!

Some friends of mine have been visiting regularly with a couple of sister missionaries from the LDS Church. They got onto the topic of sin and my friends pointed to Luke 12:22 and shared how worry is a sin. (The LDS Bible footnotes this verse by saying that the phrase “take no thought” means “don’t worry”.) One of the sisters replied that if worry was a sin, she was in big trouble!

I knew Mormonism didn’t talk much about worry but I never really explored that more. So I checked the manual True to the Faith which lists many topics. Not listed. Same result with their Bible Dictionary. Interestingly the Topical Guide said to see “fearful” – which gives it a somewhat different connotation. I then went to lds.org and typed in the question, “Is worry a sin?” Some results came up but none of them pertained to the question. In other words, I couldn’t find any LDS source that labeled worry a sin.

But it is. Just like Jesus told us not to do many other things, he told us not to worry. And when you stop and think about it, it is quite apparent why worry is sinful. It exhibits lack of trust. As someone once said, worry is a form of atheism. Whenever you worry, you are calling God less than trustworthy.

But let’s go back to what the sister said. “If worry is a sin, she is in big trouble.” That’s absolutely correct. In God’s sight, worry is as damnable a sin as any other – each and every sin, regardless of how we view it, is a capital crime. There are no misdemeanors in God’s set of laws. Neither are there simple felonies. Each and every sin is a capital crime. “For whosever shall keep the whole law, and yet offend in one point, he is guilty of all.” (James 2:10) One sin –regardless of what it is – makes us “guilty of all”.

And that is why we can do nothing to earn our acquittal. Because we can’t keep ourselves from sinning. We concentrate on not worrying only to find ourselves falling into pride, or jealousy, or anger or what have you. Trying to keep ourselves from sinning is like playing a game of whack a mole on a football field! When we whack one sin, another pops up – and then another and another . . . There is no way that we can even begin to keep ourselves from sinning.

That’s devastating news because sin is so serious. And God wants us to feel devastated by our sins. Because then, and only then, will we realize how desperately we need somebody to save us. Before we can truly see our Savior, we need to clearly see our sins. And that is why Mormonism’s tendency to not call sin a sin is so dangerous. (Another example of that is the explanation that Peter never sinned when he denied knowing Jesus since Jesus earlier had told his disciples to tell no man who he was!) The less you see the extent and seriousness of your sins, the less desperate you are for a Savior.

Worrying is a big deal. As is jealousy, pride, selfishness, lust, greed, anger, laziness, harmful words, and a boatload of other things. The only thing that can atone for them is the pure, unadulterated blood of Jesus. To him be all praise and glory.

One of the pamphlets LDS missionaries hand out is entitled, “The Plan of Salvation”. As it title indicates, it summarizes Mormonism’s plan of salvation. Interestingly, when it deals with eternity, it only mentions the LDS three kingdoms of glory. There is no mention of hell or outer darkness. Rather it states: “After you are judged, you will live in a state of glory. Because everyone’s works and desires vary, heaven includes different kingdoms, or degrees of glory.” (p.14)

Note, as that states, the kingdoms are all part of heaven. With that in mind listen to whom, according to Mormonism, inhabits the telestial kingdom, the lowest kingdom in heaven. “Those who continue in their sins and do not repent will receive a place in the telestial kingdom.”

Did you catch that? People who continue in their sins – people who don’t repent – will be in heaven! By making that claim and then by reinforcing it with no mention whatsoever of hell, this pamphlet removes all urgency to believe in Jesus. Instead it flatly says to all who read it: “After you are judged, you will live in a state of glory.” According to this pamphlet, which is designed to introduce Mormonism’s plan of salvation to interested people, sin has no eternal consequences.

What a deadly message that is. That is far deadlier than telling someone that arsenic won’t kill them or that cancer isn’t serious. Think of the lawsuits that would fly if a doctor would be so foolish to make such claims.

But arsenic and cancer can only kill people physically. Sin kills people eternally. Any and all sin. Jesus made this point when he said, “but whosoever shall say, Thou fool, shall be in danger of hell fire.” (Mt. 5:22) Because sin can result in people suffering the eternal fires of hell, it is far, far worse to diminish sin’s consequences than it is to diminish the effects of poison or cancer.

And if you diminish sin’s effect, then you greatly lessen people’s desire to be saved. Again think of poison. If you thought it would only make you mildly sick, you wouldn’t be desperate to receive an antidote. So also with sin. If, no matter what, “you will live in a state of glory”, why be so concerned about Jesus? As one LDS missionary recently told one of my friends, going to the telestial kingdom is like being invited to a beach party instead of a formal dinner. What’s so bad about that?

The sobering truth is that there are two sides to eternity: heaven and hell. Even more sobering is the fact that there will be many people who will spend their eternity in hell. “Broad is the way that leadeth to destruction, and many there be which go in thereat.” (Matthew 7:13) Jesus is clear. We all won’t live in a state of glory. That’s difficult to hear. But that’s essential to know.

There is only one way to escape sin’s eternal consequences. And that is by fleeing to Jesus and trusting only in what he has done. Friends, see the seriousness of sin – all sin. And then abandon all trust in what you do and trust only in what he has done for you. Then, and only then, will you live in a state of glory for all eternity.

One way that I like to picture God’s holiness is as strong radiation. His holiness constantly is radiating out from him. By its very nature, it destroys anything imperfect with which it comes into contact.

That is why, in order to enter God’s presence, we can’t have the slightest imperfection. Otherwise we will be destroyed. But how can we do that? By being clothed in Christ’s righteousness. “he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness.” (Isaiah 61:10) Or, in keeping with the illustration, by wearing the radiation suit made by and given by Jesus.

But just suppose that Jesus has given me that radiation suit but I had been working hard on making my own. I realize that Jesus’ suit is vastly superior so I put it on. But I have worked so hard on my own suit that I decide to use just one glove from it. So I substitute the glove I made for the one Jesus supplied. I walk into God’s presence only to be destroyed by his holiness. My glove couldn’t protect me from the radiation of his holiness because it wasn’t perfect – it was flawed. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” (James 2:10)

The point is that no matter how little we are relying on ourselves – maybe I just replace one finger on one glove – that little bit of reliance on self becomes a fatal flaw. Even the tiniest flaw in a radiation suit spells disaster. Neither does it matter what my motivation is for slightly relying on myself. It could be prideful reluctance to give up what we worked so hard doing – it could be the thought that this is what God wants. It doesn’t matter – if we are relying even, very slightly, on what we have to do in order to stand in God’s presence, we have a flawed radiation suit – and we will be destroyed.

That is why Mormonism is so dangerous. It points people not only to Jesus but also to themselves. For example, its 3rd Article of Faith states: “We believe that through the Atonement of Christ all mankind may be saved, by obedience to the laws and ordinances of the Gospel.” Since we sin so much, our obedience isn’t perfect. Therefore the only thing our imperfect obedience does is make our suit flawed. And a flawed suit is a formula for disaster.

The Not Even Once Club is the title of a new children’s book published and promoted by Deseret Books. It is written by Wendy Nelson, wife of one of the 12 apostles of the LDS Church. The cover sleeve states that she was a professor of marriage and family therapy for 25 years. In addition, she has held a number of prominent positions in the LDS Church including chairing the BYU Women’s Conference. In other words, she is a highly credentialed LDS author.

So what is this book about? The cover sleeve says: “The Not Even Once Club is an adorable and appealing way to engage children in a story that will help them choose for themselves to keep the commandments and to never break them. Not even once.” Really???? Yes, that is really what it is about.

One of the most tragic of its many fatal flaws is the failure of the LDS Church to understand the main reason why God gave us the commandments. “By the law is the knowledge of sin”. The commandments are God’s tool to show us our sins! He knows that we need to see our sinfulness before we will see our need for a Savior. A man doesn’t yell for help until he realizes he’s drowning. Likewise people don’t yell for a Savior until they see they are drowning in sin. The commandments show us how much we sin – they show us that we are drowning in sin. The last thing the Lord intended when he gave the commandments was for people to create “Not Even Once Clubs”.

The Not Even Once Club is tragically true to its name in one way. Not once is Jesus or God mentioned. That probably shouldn’t be surprising seeing that its whole premise is that children can keep the commandments perfectly. It’s not surprising but it is sad.

I can see this book becoming very popular. It is attractively done: very colorful and well-illustrated. It is written by a prominent Mormon. You can download free posters that reinforce its message. I can envision those posters hanging in many a child’s room. It wouldn’t surprise me to hear about “Not Even Once Clubs” springing up in LDS neighborhoods.

But just stop and think about the effect that all this can have on the 3 to 7 year old children that this book is intended for. It could easily implant and reinforce the possibility of perfectionism and all its attendant pressures and problems. Along with that it could produce a large self-righteous streak that will grow stronger and stronger as the children grow up. Or else it could drive children to despair when they recognize that they sinned and broke the promise of the “Not Even Once Club”.

Already with small children, it is so much better to honestly talk about how they sin and their need for a Savior. Already with small children, it is so much better to focus them on the fact that Jesus not even once sinned – and that he freely gives them his perfection. Already with small children, it is vital to focus them on how Jesus has cleansed them from their sins rather than encouraging them to think that they can remain clean themselves. Jesus, and not themselves, is what children also need to focus on. It’s all about Jesus.

“God Himself was once as we are now, and is an exalted man” (Joseph Smith, quoted in The Life and Teachings of Jesus & his Apostles, p. 325). One of Mormonism’s basic tenets is that God and human beings are basically the same. God is just more advanced in his progression. He was once a man. He still has a physical body. Because of that, he is limited to being in one place. He has a spouse (or spouses). We are his literal spirit children. We too can become gods. We differ from him – not in kind – but in degree.

In striking contrast the Bible describes God as differing from us, not in degree, but in kind. He is an entirely different Being from us. He never was a man. From all eternity he existed as the one and only God and that is how he will exist throughout eternity. He is so different from us that we can’t even fathom his triune nature: that he is one God consisting of three distinct persons. He is in a class solely by himself. He and he alone is God. The God of Mormonism is pretty small in comparison.

This has many consequences. The one that I would like to address here is how this impacts a Mormon’s view of sin. Most Mormons don’t see just how serious sin is or how serious the consequences of sinning are. They struggle to see the damning nature of sin – how one sin makes them guilty of all (James 2:10). Many are blind to how sin makes even their righteousness nothing but filthy rags (Is. 64:6).

One reason for that, I feel, stems from their view of God. When they sin it isn’t that serious, because God is like them – just greater in degree. It’s like punching your older brother. But when Christians sin, they realize how serious that is because God is so great – because he is different from us not just in degree but in kind. It’s more like punching the President of the United States. Same action as punching an older brother, but the consequences are so much more severe because the person is so different. As someone once said, “Sin is so serious because of who we sin against.”

That is why we can’t contribute anything to our salvation. If we try to add anything to Jesus’ works for us, all we accomplish is ruining his masterpiece of grace. Sin is that potent. Sin is that serious. It’s that serious because God is that great.

Before we can clearly see the Savior, we need to clearly see our sin. I encourage you to make clear to your LDS friends how serious sin really is. Show them how big God really is. Show them how his greatness emphasizes sin’s seriousness. Show them their sin and then show them the greatness of their Savior.