To all those who witnessed his extraordinary conquests, from Albania to India, Alexander the Great appeared invincible. How Alexander himself promoted this appearance—how he abetted the belief that ...
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To all those who witnessed his extraordinary conquests, from Albania to India, Alexander the Great appeared invincible. How Alexander himself promoted this appearance—how he abetted the belief that he enjoyed divine favor and commanded even the forces of nature against his enemies—is the subject of this book. Solid evidence for the “supernaturalized” Alexander lies in a rare series of medallions that depict the triumphant young king at war against the elephants, archers, and chariots of Rajah Porus of India at the Battle of the Hydaspes River. Recovered from Afghanistan and Iraq in sensational and sometimes perilous circumstances, these ancient artifacts have long animated the modern historical debate about Alexander. The book considers the history of their discovery and interpretation, the knowable facts of their manufacture and meaning, and, ultimately, the king's own psyche and his frightening theology of war. The result is an analysis of Alexander history and myth, a vivid account of numismatics, and a fascinating look into the age-old mechanics of megalomania.Less

Alexander the Great and the Mystery of the Elephant Medallions

Frank Holt

Published in print: 2003-11-24

To all those who witnessed his extraordinary conquests, from Albania to India, Alexander the Great appeared invincible. How Alexander himself promoted this appearance—how he abetted the belief that he enjoyed divine favor and commanded even the forces of nature against his enemies—is the subject of this book. Solid evidence for the “supernaturalized” Alexander lies in a rare series of medallions that depict the triumphant young king at war against the elephants, archers, and chariots of Rajah Porus of India at the Battle of the Hydaspes River. Recovered from Afghanistan and Iraq in sensational and sometimes perilous circumstances, these ancient artifacts have long animated the modern historical debate about Alexander. The book considers the history of their discovery and interpretation, the knowable facts of their manufacture and meaning, and, ultimately, the king's own psyche and his frightening theology of war. The result is an analysis of Alexander history and myth, a vivid account of numismatics, and a fascinating look into the age-old mechanics of megalomania.

This book presents a theoretically informed, up-to-date study of interactions between indigenous peoples of Mediterranean France and Etruscan, Greek and Roman colonists during the first millennium ...
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This book presents a theoretically informed, up-to-date study of interactions between indigenous peoples of Mediterranean France and Etruscan, Greek and Roman colonists during the first millennium B.C. Analyzing archaeological data and ancient texts, the book explores these colonial encounters over six centuries, focusing on material culture, urban landscapes, economic practices, and forms of violence. It shows how selective consumption linked native societies and colonists and created transformative relationships for each. It also examines the role these ancient encounters played in the formation of modern European identity, and colonial ideology and practices, enumerating the problems for archaeologists attempting to re-examine these past societies.Less

Michael Dietler

Published in print: 2010-10-17

This book presents a theoretically informed, up-to-date study of interactions between indigenous peoples of Mediterranean France and Etruscan, Greek and Roman colonists during the first millennium B.C. Analyzing archaeological data and ancient texts, the book explores these colonial encounters over six centuries, focusing on material culture, urban landscapes, economic practices, and forms of violence. It shows how selective consumption linked native societies and colonists and created transformative relationships for each. It also examines the role these ancient encounters played in the formation of modern European identity, and colonial ideology and practices, enumerating the problems for archaeologists attempting to re-examine these past societies.

The “science of old things,” archaeology is marked by its care, obligation, and loyalty to things, from ancient cities in the Mexican heartland and megalithic monuments in Britain to the perfume jars ...
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The “science of old things,” archaeology is marked by its care, obligation, and loyalty to things, from ancient cities in the Mexican heartland and megalithic monuments in Britain to the perfume jars of the ancient Greek city-state and Leica cameras. This book seeks to understand the diverse practices that arise through this disciplinary commitment to things.Less

Archaeology : The Discipline of Things

Bjørnar OlsenMichael ShanksTimothy WebmoorChristopher Witmore

Published in print: 2012-11-19

The “science of old things,” archaeology is marked by its care, obligation, and loyalty to things, from ancient cities in the Mexican heartland and megalithic monuments in Britain to the perfume jars of the ancient Greek city-state and Leica cameras. This book seeks to understand the diverse practices that arise through this disciplinary commitment to things.

Little of the historiography of third-century Athens survives, and much of what is known—or might be known—about the period has come down in inscriptions carved by Attic stonemasons of the time. This ...
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Little of the historiography of third-century Athens survives, and much of what is known—or might be known—about the period has come down in inscriptions carved by Attic stonemasons of the time. This book provides new insight into an unsettled and obscure moment in antiquity.Less

Athens and Macedon : Attic Letter-Cutters of 300 to 229 B.C.

Stephen Tracy

Published in print: 2003-04-08

Little of the historiography of third-century Athens survives, and much of what is known—or might be known—about the period has come down in inscriptions carved by Attic stonemasons of the time. This book provides new insight into an unsettled and obscure moment in antiquity.

The legendary overland silk road was not the only way to reach Asia for ancient travelers from the Mediterranean. During the Roman Empire's heyday, equally important maritime routes reached from the ...
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The legendary overland silk road was not the only way to reach Asia for ancient travelers from the Mediterranean. During the Roman Empire's heyday, equally important maritime routes reached from the Egyptian Red Sea across the Indian Ocean. The ancient city of Berenike, located approximately 500 miles south of today's Suez Canal, was a significant port among these conduits. This book, written by the archaeologist who excavated Berenike, uncovers the role the city played in the regional, local, and “global” economies during the eight centuries of its existence. The book analyzes many of the artifacts, botanical and faunal remains, and hundreds of the texts the author and his team found in excavations, providing a profoundly intimate glimpse of the people who lived, worked, and died in this emporium between the classical Mediterranean world and Asia.Less

Berenike and the Ancient Maritime Spice Route

Steven Sidebotham

Published in print: 2011-02-02

The legendary overland silk road was not the only way to reach Asia for ancient travelers from the Mediterranean. During the Roman Empire's heyday, equally important maritime routes reached from the Egyptian Red Sea across the Indian Ocean. The ancient city of Berenike, located approximately 500 miles south of today's Suez Canal, was a significant port among these conduits. This book, written by the archaeologist who excavated Berenike, uncovers the role the city played in the regional, local, and “global” economies during the eight centuries of its existence. The book analyzes many of the artifacts, botanical and faunal remains, and hundreds of the texts the author and his team found in excavations, providing a profoundly intimate glimpse of the people who lived, worked, and died in this emporium between the classical Mediterranean world and Asia.

This book explores the provenance of the so-called Berkeley Herm of Plato, a sculptural portrait that the author first encountered over thirty years ago in a university storage basement. The head, ...
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This book explores the provenance of the so-called Berkeley Herm of Plato, a sculptural portrait that the author first encountered over thirty years ago in a university storage basement. The head, languishing since its arrival in 1902, had become detached from the body, or herm, and had been labeled a fake. In 2002, while preparing another book, the author—now an experienced archaeologist—needed an illustration of Plato, remembered this piece, and took another look. The marble, he recognized immediately, was from the Greek islands, the inscription appeared ancient, and the ribbons visible on the head were typical of those in Greek athletic scenes. This book tells the story of how the author was able to authenticate this long-dismissed treasure. His conclusion, that it is an ancient Roman copy possibly dating from the time of Hadrian, is further supported by art conservation scientist John Twilley, whose essay appears as an appendix in this book. The author's discovery makes a significant contribution to the worlds of art history, philosophy, archaeology, and sports history and will serve as a starting point for new research in the back rooms of museums.Less

The Berkeley Plato : From Neglected Relic to Ancient Treasure, An Archaeological Detective Story

Stephen Miller

Published in print: 2009-04-11

This book explores the provenance of the so-called Berkeley Herm of Plato, a sculptural portrait that the author first encountered over thirty years ago in a university storage basement. The head, languishing since its arrival in 1902, had become detached from the body, or herm, and had been labeled a fake. In 2002, while preparing another book, the author—now an experienced archaeologist—needed an illustration of Plato, remembered this piece, and took another look. The marble, he recognized immediately, was from the Greek islands, the inscription appeared ancient, and the ribbons visible on the head were typical of those in Greek athletic scenes. This book tells the story of how the author was able to authenticate this long-dismissed treasure. His conclusion, that it is an ancient Roman copy possibly dating from the time of Hadrian, is further supported by art conservation scientist John Twilley, whose essay appears as an appendix in this book. The author's discovery makes a significant contribution to the worlds of art history, philosophy, archaeology, and sports history and will serve as a starting point for new research in the back rooms of museums.

The ancient Romans changed more than the map of the world when they conquered so much of it; they altered the way historical time itself is marked and understood. This book investigates time and its ...
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The ancient Romans changed more than the map of the world when they conquered so much of it; they altered the way historical time itself is marked and understood. This book investigates time and its contours as described by the ancient Romans, first as Rome positioned itself in relation to Greece, and then as it exerted its influence as a major world power. The book welcomes the reader into a world where time was movable and changeable and where simply ascertaining a date required a complex and often contentious cultural narrative. It investigates the pertinent systems, including the Roman calendar (which is still our calendar) and its near perfect method of capturing the progress of natural time; the annual rhythm of consular government; the plotting of sacred time onto sacred space; the forging of chronological links to the past; and, above all, the experience of empire, by which the Romans meshed the city state's concept of time with those of the foreigners they encountered to establish a new worldwide web of time. Because this web of time was Greek before the Romans transformed it, the book also provides a study in the cross-cultural interaction between the Greek and Roman worlds. It closely examines the most important of the ancient world's time divisions, that between myth and history, and concludes by demonstrating the impact of the reformed calendar on the way the Romans conceived of time's recurrence.Less

Caesar's Calendar : Ancient Time and the Beginnings of History

Denis Feeney

Published in print: 2007-04-06

The ancient Romans changed more than the map of the world when they conquered so much of it; they altered the way historical time itself is marked and understood. This book investigates time and its contours as described by the ancient Romans, first as Rome positioned itself in relation to Greece, and then as it exerted its influence as a major world power. The book welcomes the reader into a world where time was movable and changeable and where simply ascertaining a date required a complex and often contentious cultural narrative. It investigates the pertinent systems, including the Roman calendar (which is still our calendar) and its near perfect method of capturing the progress of natural time; the annual rhythm of consular government; the plotting of sacred time onto sacred space; the forging of chronological links to the past; and, above all, the experience of empire, by which the Romans meshed the city state's concept of time with those of the foreigners they encountered to establish a new worldwide web of time. Because this web of time was Greek before the Romans transformed it, the book also provides a study in the cross-cultural interaction between the Greek and Roman worlds. It closely examines the most important of the ancient world's time divisions, that between myth and history, and concludes by demonstrating the impact of the reformed calendar on the way the Romans conceived of time's recurrence.

This book makes an illuminating contribution to one of Christianity's central problems: the understanding and interpretation of scripture, and more specifically, the relationship between the Old ...
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This book makes an illuminating contribution to one of Christianity's central problems: the understanding and interpretation of scripture, and more specifically, the relationship between the Old Testament and the New Testament. The book analyzes the practice and theory of “figural” reading in the Christian tradition of Biblical interpretation by looking at the writings of Jewish and Christian thinkers, both ancient and modern, who have reflected on that form of traditional Christian Biblical interpretation. It argues that Christian interpretation of Hebrew scripture originally was, and should be, aimed at not reducing the Jewish meaning, or replacing it, but rather at building on it or carrying on from it. The book closely examines the work of three prominent twentieth-century thinkers, who have offered influential variants of figural reading: Biblical scholar Daniel Boyarin, philologist and literary historian Erich Auerbach, and Christian theologian Hans Frei. Contrasting the interpretive programs of these modern thinkers to that of Origen of Alexandria, the text proposes that Origen exemplifies a kind of Christian reading, which can respect Christianity's link to Judaism, while also respecting the independent religious identity of Jews. Through a fresh study of Origen's allegorical interpretation, this book challenges the common charge that Christian non-literal reading of scripture necessarily undermines the literal meaning of the text.Less

Christian Figural Reading and the Fashioning of Identity

John David Dawson

Published in print: 2001-12-26

This book makes an illuminating contribution to one of Christianity's central problems: the understanding and interpretation of scripture, and more specifically, the relationship between the Old Testament and the New Testament. The book analyzes the practice and theory of “figural” reading in the Christian tradition of Biblical interpretation by looking at the writings of Jewish and Christian thinkers, both ancient and modern, who have reflected on that form of traditional Christian Biblical interpretation. It argues that Christian interpretation of Hebrew scripture originally was, and should be, aimed at not reducing the Jewish meaning, or replacing it, but rather at building on it or carrying on from it. The book closely examines the work of three prominent twentieth-century thinkers, who have offered influential variants of figural reading: Biblical scholar Daniel Boyarin, philologist and literary historian Erich Auerbach, and Christian theologian Hans Frei. Contrasting the interpretive programs of these modern thinkers to that of Origen of Alexandria, the text proposes that Origen exemplifies a kind of Christian reading, which can respect Christianity's link to Judaism, while also respecting the independent religious identity of Jews. Through a fresh study of Origen's allegorical interpretation, this book challenges the common charge that Christian non-literal reading of scripture necessarily undermines the literal meaning of the text.

What activities did the women of ancient Greece perform in the sphere of ritual, and what were the meanings of such activities for them and their culture? By offering answers to these questions, this ...
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What activities did the women of ancient Greece perform in the sphere of ritual, and what were the meanings of such activities for them and their culture? By offering answers to these questions, this study aims to recover and reconstruct an important dimension of the lived experience of ancient Greek women. A comprehensive investigation of the ritual roles of women in ancient Greece, it draws on a wide range of evidence from across the Greek world–including literary and historical texts, inscriptions, and vase paintings–to assemble a portrait of women as religious and cultural agents, despite the ideals of seclusion within the home and exclusion from public arenas that we know restricted their lives. As the author builds a picture of the extent and diversity of women's ritual activity, she shows that women were entrusted with some of the most important processes by which the community guaranteed its welfare. She examines the ways in which women's ritual activity addressed issues of sexuality and civic participation, showing that ritual could offer women genuinely alternative roles and identities, even while it worked to produce wives and mothers who functioned well in this male-dominated society. Moving to more speculative analysis, the author discusses the possibility of a women's subculture focused on ritual, and investigates the significance of ritual in women's poetry and in vase paintings that depict women. She also includes a substantial exploration of the representation of women as ritual agents in fifth-century Athenian drama.Less

Citizen Bacchae : Women's Ritual Practice in Ancient Greece

Barbara Goff

Published in print: 2004-06-14

What activities did the women of ancient Greece perform in the sphere of ritual, and what were the meanings of such activities for them and their culture? By offering answers to these questions, this study aims to recover and reconstruct an important dimension of the lived experience of ancient Greek women. A comprehensive investigation of the ritual roles of women in ancient Greece, it draws on a wide range of evidence from across the Greek world–including literary and historical texts, inscriptions, and vase paintings–to assemble a portrait of women as religious and cultural agents, despite the ideals of seclusion within the home and exclusion from public arenas that we know restricted their lives. As the author builds a picture of the extent and diversity of women's ritual activity, she shows that women were entrusted with some of the most important processes by which the community guaranteed its welfare. She examines the ways in which women's ritual activity addressed issues of sexuality and civic participation, showing that ritual could offer women genuinely alternative roles and identities, even while it worked to produce wives and mothers who functioned well in this male-dominated society. Moving to more speculative analysis, the author discusses the possibility of a women's subculture focused on ritual, and investigates the significance of ritual in women's poetry and in vase paintings that depict women. She also includes a substantial exploration of the representation of women as ritual agents in fifth-century Athenian drama.

This study of the men and ideas of late antique education explores the intellectual and doctrinal milieu in the two great cities of Athens and Alexandria from the second to the sixth centuries. It ...
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This study of the men and ideas of late antique education explores the intellectual and doctrinal milieu in the two great cities of Athens and Alexandria from the second to the sixth centuries. It sheds new light on the interaction between the pagan cultural legacy and Christianity. While previous scholarship has seen Christian reactions to pagan educational culture as the product of an empire-wide process of development, the book crafts two narratives that reveal how differently education was shaped by the local power structures and urban contexts of each city. Touching on the careers of Herodes Atticus, Proclus, Damascius, Ammonius Saccas, Origen, Hypatia, and Olympiodorus; and events including the Herulian sack of Athens, the closing of the Athenian Neoplatonic school under Justinian, the rise of Arian Christianity, and the sack of the Serapeum, this book shows that by the sixth century, Athens and Alexandria had two distinct, locally determined, approaches to pagan teaching that had their roots in the unique historical relationships between city and school.Less

City and School in Late Antique Athens and Alexandria

Edward Watts

Published in print: 2006-07-03

This study of the men and ideas of late antique education explores the intellectual and doctrinal milieu in the two great cities of Athens and Alexandria from the second to the sixth centuries. It sheds new light on the interaction between the pagan cultural legacy and Christianity. While previous scholarship has seen Christian reactions to pagan educational culture as the product of an empire-wide process of development, the book crafts two narratives that reveal how differently education was shaped by the local power structures and urban contexts of each city. Touching on the careers of Herodes Atticus, Proclus, Damascius, Ammonius Saccas, Origen, Hypatia, and Olympiodorus; and events including the Herulian sack of Athens, the closing of the Athenian Neoplatonic school under Justinian, the rise of Arian Christianity, and the sack of the Serapeum, this book shows that by the sixth century, Athens and Alexandria had two distinct, locally determined, approaches to pagan teaching that had their roots in the unique historical relationships between city and school.