“Since Mahatara need, the good God, they know nothing, so with him to bring any sacrifice, ” once told me during the speaked an old, complicated with the religious Verha’ltnissen (Agama ) very familiar Dajacke his tribe, “however, we must bring the Godesst TRAINING spirits who harm us soon , which bring violin at various characteristics victims

Some other news from this victim and the use , will be discussed in the following lines.
Sickness, which can be hertvorgerufen by the most diverse Ma’chte is a Hauptgru’nd which reason victims are brought. Want to know now Angeho’ringen a patient who make invisible force the sick back to health mo’chte, they call a Zaufberer, the Tukang tawar.

This Auchter by yellow gefa’rten times as much rice can be spread around as he can grasp with the thumb and first two fingers of the 7 Putir Santang that Go’ttingen of the lot, which To’chter of Mahatara are heirbeizurufen so they wear fu’r correct dropping of the lot concerned.

They rise, sitting on a Hu’rde of golden bamboo, down from Ihrr brother UMBANG TO A GOLDEN ROPE LEFT down, to Erdew. The lot to the God who make mo’chte the treatment is done in the following manner; Man a brass cap takes Aschwasser; in this two, usually Chinese Copper Cash ‘(pikis) rubbed bare on one side, on the other squadron ‘shortened, hineingeworfen.Djata.den water god, as the Ma’chtigsten it be asked first whether he would heal the sick.

The answer can be obtained by taking the coins onto the Aschwasser bring out Dehen without them. Three times in succession, the bare side of both coins to light, I will Djata (brother of Mahatara) take over the cure. In the case of negative one turns to another, for example. a god of air or Sanggiangs