Arabic Poems in the Poetical Works of Persian PoetsKaissAl-KaissAssociate Professor, Department of Arabic Language and Literature, Institute for Humanities and Cultural StudiesauthorHaji RajabNaficeA.M.in Arabic Language and Literature, Institute for Humanities and Cultural Studiesauthortextarticle2012araThe roots of the relationships between Arabs and Iranians are returned to the pre-historic era and the exchanges, communications and cooperations in their social, economical and cultural lives, reveals the strongest ties between these two nations. the appearance of Islam caused the spread of Arabic language in Iran ,in such a way it spreaded all over Iran and the Iranian elites and authors developed and published their books, writing and booklets in Arabic language. Many Iranian poets also appeared who wrote their poems in Arabic and as they used to write and say into both languages of farsi and Arabic, they were know as bilingual poets. The appearance of such poets is a dimension and admiration of the cultural relationship between them.آفاق الحضارة الاسلامیةپژوهشگاه علوم انسانی و مطالعات فرهنگی1562-682214

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2012113http://afagh.ihcs.ac.ir/article_800_d38a0bde5b3b3a3454d6e7412b1d6015.pdfControversy Amany Shiite and Sunnite about
Condition of Place of WorshipFaridehArabiLecturer, Semnan Azad UniversityauthorSeyyed MasoudSiadatiA M.A. in Arabic Language and Literature, Islamic Azad University, Garmsar Branchauthortextarticle2012araWhen belief priniplees among all muslems became identi cal, this opportunity has bee provided for clergyman scientist to infere legal command ments to rely it, that it lead to emergence of prudence religion and diversity of opinions. Although this practice religious leads to dispute about opinions, but they are not related to beliefe principles. thus it isn't worthy that these disputes dont affect on Islamis nation union. Thus it is necessary that this unity was protected from any factor that leads to disunion and enmity among moslems. Thus Islamic religion when release diversity, also it want that practice religions was implemented to excellence advisable of moslems in the framework of unity And, after that, This is summary about religious obvious problem that were subject of disputed and debate among Shiite and Sunnite Since past and this is dispute that there isn’t any hope for terminating it, is bowing on soil. However, as we look at it impartially and find that this problem is grouned in Cases that any dust don’t cover it, Cases that have been infered from trust full sources particularly book of Sunnite moslems, but existent gap and closing dialogue doors and thought retirement that exist among them leads to destructing effects of these Causes.We will pay attention to this oppinions and try to consider these dependent on method by Quran verse and what supported with Scientific and subject prophetic tradition and blessed tradition (peace to be up on him). And our guide in this way is God speech: And all crip to God rap and don’t disperse and recall God far our aloout yourself when you are enemy with each other then he placed friend ship among your hearts thus become brother by his favour (AlEmran: 103).آفاق الحضارة الاسلامیةپژوهشگاه علوم انسانی و مطالعات فرهنگی1562-682214

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20121542http://afagh.ihcs.ac.ir/article_801_9faa26de62ac0da5b4e02972ffd80685.pdfConcepts of Encouragement and Punishment
in Ethical TrainingMohsenHaji Babaeian AmiriResearcher, Educational Psychologyauthortextarticle2012araChildren are as divine deposits for their parents. They pass a part of their times with their teachers and tutors. Therefore; all of us should try to train and educate our children desirably so that they can play an important role in building and construction of their society. This is the same important parents’ and trainers’ duties. They should apply a suitable situation for gaining of supreme aims of training and education by the best and last methods. Since; God the Almighty is the only creator and real reason of the world, its better; for doing of such important mission to enjoy from Holy God’s guidance (who is the first human being’s teacher) and His prophets’ statements. By this ideology, we can apply different methods in ethical training. One of them is motivating and encouragement of human beings toward wisdom and perfection and prohibiting them from evil and wickedness. This is called a method of encouragement and punishment and separate evil from goodness. Thus; both encouragement and punishment are necessary and vital in training and education are based on the Islamic and Quranic ideas. God the Almighty; by sending the prophets guided human beings during his life and saved him from error manifest and evil. In this essay, we are going to explain the best and suitable method of training by using of divine inspiration, and statements of religious authorities and Islamic scientists in field of training sciences. آفاق الحضارة الاسلامیةپژوهشگاه علوم انسانی و مطالعات فرهنگی1562-682214

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20124366http://afagh.ihcs.ac.ir/article_802_4137ef2a86dca5421741adc7e84f0f34.pdfManifestation of Thoughtsof Jamal–Od-Din Al-Asadabadi in Mohammad Mehdi Al-Jawahiri's PoetryJa'farDelshadAssistant Professor, Esfahan University (God peace him)authorMahmmudMirzaeyAlhosainyAssistant Professor, Lorestan UniversityauthorAli AkbarMoradianAssistant Professor, Lorestan Universityauthortextarticle2012araJamal–Od-Din Al-Asadabadi (1838-1897) is one of the greatest reformers in modern Islamic history. He has valuable views and suggestions of advancement of the Islamic world and unity among Muslims, and he is one of the pioneers of the fight against despotism and colonialism. The reformer thinker has paid many attempts for the renewal of religious understanding that fits contemporary necessities. He also called for the rejection of some erroneous interpretations of some religious concepts such as fate and tried to fit its definition consistent with reason and modern science to provide new activity, hope and movement in the hearts of believers. Many writers and poets influenced by such opinions. The great Iraqi poet Mohammed Mehdi Al-Jawahiri (1899-1997) has been among them. If we investigate his poetry and study it deep, we will find out that his views and aspirations are similar to the views and visions of Al-Asadabadi. That is what we are trying to consider it in this article.آفاق الحضارة الاسلامیةپژوهشگاه علوم انسانی و مطالعات فرهنگی1562-682214

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20126784http://afagh.ihcs.ac.ir/article_803_c265fc95fa01b818bc445d6cd9969194.pdfFinale of Mountains in the View of QuranAliSawariPh.D Student, Department of Arabic Language and Literature, Faculty of Foreign Languages, University of IsfahanauthorSayyed Mohammad RezaIbnorrasoolAssistant Professor, Department of Arabic Language and Literature, Faculty of Foreign Languages, University of Isfahanauthortextarticle2012araIn the view of Quran, the standee mountains holding the layers of earth start to move and getting the anxious and exploded and even turn to dust. At the beginning of the doomsday in the researched verses they are simile to tufts of yarn. God in the many verses announced of finality of mountains that they flattened with the earth and scattered about – and like tufts of yarn are pulverized and all mountains get flat. In this essay try to show the events that happened on the mount ions before the dooms day that are mentioned a lot in Quran. We do our best to make clear fluently the events that take place in sequence with artistic expression.آفاق الحضارة الاسلامیةپژوهشگاه علوم انسانی و مطالعات فرهنگی1562-682214

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201258105http://afagh.ihcs.ac.ir/article_804_43503a76c86837973313c0f6babc2ff6.pdfMethod Almsjoa in the Verses of the Qur'anHesam AliMahmudPh.D Student in Arabic Language and Literature, Tehran UniversityauthorAzamBigdeliPh.D Student in Arabic Language and Literature, Tehran Universityauthortextarticle2012araDespite enjoyed the Arabic language of eloquence and rhetoric As long as Penmazjha known and methods of high Was the rhyme style of the artistic styles and aesthetic That have not yet Idahha the campaign of the Koran And went down in the verses of which was allocated by this method named Sdjaa or comma Which had been marked since the first Hilth Bajazath That grabbed the hearts of listeners quickly.Koran prefer Balsdja and directed to the surface of eloquence He considered that his presence in the Holy Quran miraculous in itself Added to graphs other miracles The inability of the Arabs and Blghae Vsahathm on emulated or live up to or come up with something like it.This does not mean that the rhyme was carrying only the aesthetic character As was prevalent And known Ptlaabath technical and verbal, verbal But was intended from behind and the other targets are not arbitrary or random But the rhyme Quranic Sdjaa from behind and mysterious secrets made, researchers and interested stakeholders Itlzzu that in the study of rhyme To him from the effects of thrill and excitement to the reader or listener, as well as other goals of the High Commissioner.آفاق الحضارة الاسلامیةپژوهشگاه علوم انسانی و مطالعات فرهنگی1562-682214