Defending the Christian faith and promoting its wisdom against the secular and religious challenges of our day.

Saturday, July 14, 2012

Revival and the Fall and Rise of England

The history of Western nations testifies of their Christian
roots and what happens when this influence is silenced. It was silenced in
early 18th century England.
Indian Scholar Vishal Mangalwadi writes,

In
1738, two centuries after the Reformation, Bishop Berkeley declared that
religion and morality in Britain
had collapsed “to a degree that was never before known in any Christian
country.” The important reasons for the degeneration of Protestant England
were the restoration of the monarchy and the supremacy of the Anglican
Church at the end of the seventeenth century. Once the Anglican Church
came back to power, it began to oppress the Puritans and expelled more
than four hundred conscientious Anglican clergymen. They had become
priests to serve God, and therefore they refused the oath of allegiance to
William of Orange.” (The Book that
Made your World, 259)

Along with this, the Anglican priesthood became utterly
corrupt:

A
succession of archbishops and bishops lived luxuriously, neglecting their
duties, unashamedly soliciting bishoprics and deaneries for themselves and
their families. Parish clergy followed suit. (260)…Corruption spread like
cancer. (261)

The church is the conscience of society. When it is
silenced, corruption and moral decay are free to spread to all segments of
society. Mangalwadi continues:

The
moral darkness of the age expressed itself in a perverted conception of
sport, which, like alcohol, brought attendant evils in its train, such as
further coarsening of the personality, cruelty, and gambling. (262)

As for
lawlessness, thieves, robbers, and highwaymen, Horace Walpole observed in
1751, “One is forced to travel, even at noon, as if one were going to
battle.” Savagery showed itself in the plundering of shipwrecked vessels,
lured by false signals onto rocks, and in the indifference shown to the
drowning sailors. This was a regular activity along the entire coastline
of the British Isles.

Similarly, it appears that as the Christian influence has
been replaced in the Western nations in the early sixties by a virulent and
monopolistic form of secularism, social ills have multiplied. However, there
are also revivals. Into this English malaise stepped the Christian John Wesley
and others. However, their ministry to the poor and downtrodden wasn’t
appreciated. No one likes their sins to be exposed:

For
three decades, magistrates, squires, and clergy turned a blind eye to the
continual drunken and brutal attacks by mobs and gangs on Wesley and his
supporters. Wesley endured physical assault with missiles of various
kinds. Frequently bulls would be driven into the midst of the
congregations or musical instruments blared to drown out the preacher’s
voice. Time after time, the Wesleys and Whitefield narrowly escaped death,
while several of their fellow itinerant preachers were attacked and their
homes set on fire. Hundreds of anti-revival publications appeared, as did
regular, inaccurate, and scurrilous newspaper reports and articles. And
the most virulent attacks, not surprisingly, came from the priests, who
referred to Wesley as “that Methodist,” “that enthusiast,” “that mystery
of iniquity” [anti-Christ], “a diabolical seducer, and imposter and
fanatic.”

The foulest criticism is always clothed within a veneer of decency
and concern for the “rights and needs” of others. How else to appeal to the
masses apart from disguising it as a moral and just cause! Despite the fierce
opposition, Wesley and Whitefield persevered:

The biblical
revival affected the lives of politicians. Edmund Burke and William Pitt
were better men because of their Bible-believing friends. They helped
redefine the civilized world…Perceval, Lord Liverpool, Abraham Lincoln,
Gladstone, and the Prince Consort, among others, acknowledged the
influence of the Great Awakening. The biblical revival, beginning among
the outcast masses, was the midwife of the spirit and character values
that have created and sustained free institutions throughout the
English-speaking world. England
after Wesley saw many of his century’s evils eradicated, because hundreds
of thousands became Christians. Their hearts were changed, as were their
minds and attitudes, and so society – the public realm – was affected.

The following improvements came in a
direct line of descent from the Wesleyan revival. First was the abolition of
slavery and the emancipation of the industrial workers in England. Then came factory schools,
ragged schools, the humanizing of the prison system, the reform of the penal
code, the forming of the Salvation Army, the Religious Tract Society, the
Pastoral Aid Society, the London City Mission, Muller’s Homes, Fegan’s Homes,
the National Children’s Home and Orphanages, the forming of evening classes and
polytechnics, Agnes Weston’s Soldier’ and Sailor’s Rest, YMCAs, Barnardo’s
Homes, the NSPCC, the Boy Scouts, Girl Guides, the Royal Society of Prevention
of Cruelty to Animals and the list goes on. Ninety-nine out of a hundred people
behind these movements were Christians.

This redemptive story has been repeated many times
throughout the history of the church. Why then is the church so widely despised?
Perhaps it has something to do with this observation:

“I
believe that, disappointed in not finding the field of licentiousness
quite so open as formerly, [the traders] will not give credit to morality
which they do not wish to practice or to a religion which they undervalue,
if not despise.” (Charles Darwin)