I think these guys (progressives) are the biggest danger in the world. It’s the people like Mao, people that believe that big government is the answer, it always leads to millions dead — always.

For sure, Hitler analogies deserve their own name, but they are of a specific class of arguments by analogy roughly captured as the argument by analogy with some tyrant, so I’ve proposed Ad Tyrannem as the general class.

Oh, another irony is that not but a paragraph up from the implication that progressives will be putting people to death, Beck wishes that the American people could just get along.

Like this:

It is very hard to have an adult discussion about distributive justice when the very notion sends some people’s minds sliding down slippery slopes to Hitler and Stalin (see yesterday on the ad stalinem). A recent exchange illustrates this point. Last month, fellow Chicagoan Harold Pollack wrote a reply to Greg Mankiw’s defense of the 1 percent. Pollack argued for some version of distributive justice. This prompted the following comment from John Goodman, health care policy person:

In some ways this is all very surprising. After all, the 20th century was the century of collectivism. It was the century of communism, socialism, national socialism (fascism) and the welfare state. Each and every one of these isms was devoted to taking from some and giving to others. After all these years and all that misery you would think that someone, somewhere would have perfected an argument for forcible redistribution of income. And yet what we find today at the leftwing blogs is truly pitiful.

I have said this before, but it bears repeating. The left is intellectually bankrupt. It has been that way for almost a half century.

“In some ways this is all very surprising. After all, the 20th century was the century of collectivism. It was the century of communism, socialism, national socialism (fascism) and the welfare state. Each and every one of these isms was devoted to taking from some and giving to others. After all these years and all that misery you would think that someone, somewhere would have perfected an argument for forcible redistribution of income….”

Having grown up with refuseniks and the children of holocaust survivors victimized by the first three isms you mention, I find this crude paragraph especially insulting. Social democracies and liberal welfare states–whatever faults they may have–should not be likened to to criminal authoritarian regimes. That’s not the way to conduct reasonable political discourse. Harold Pollack

I do indeed see all the collectivist isms of the 20th century as forming a continuum. Some were more brutal than others in practice of course — a lot more brutal. But ideologically speaking, the differences among them are differences of degree, not of kind.

This is how people in the 20th century also saw things. Roosevelt, Stalin and Hitler all believed they were more ideologically similar to each other than to classical liberalism. In fact for all three, the principal philosophical enemy was liberalism. This is also how Woodrow Wilson and other progressives thought. (See Jonah Goldberg’s lay history of the early 20th century progressives for a very readable summary.)

My last comment on this unfortunate thread. The distinction between the first three isms and the rest resides in institutions which respect political liberty, the rule of law, checks and balances, and other features of constitutional democracy. The U.S., Sweden, Britain, France, and year-2013 Germany have these institutions, laws, practices, and political norms. Nazi Germany, the USSR, and many other authoritarian regimes of the right and left did not.

That was nice of Pollack to try one more time, but Goodman’s entire approach is a textbook slippery slope to Communism and Hitler. I don’t know if any more refutation is necessary.

We’ve had discussions of the Ad Hitlerem and Godwin’s Law here at the NS a few times. There’s a close cousin to it, which is the Ad Stalinem. The argument runs in the form:

You did X

Stalin did X (or something like it)

Therefore, your doing X is wrong. And you’re like Stalin.

Arguments by analogy have trouble with relevance, and this one has plenty. In recent news, a rodeo clown took over the mic at a state fair in Missouri and put on an Obama mask. The announcer asked if they wanted to see Obama run down by a bull. That’s pretty crazy. The rodeo clown in the mask has been banned for life from participating in rodeos in Missouri, and all the other cowboys have been required to attend sensitivity training seminars.

The RIGHT, instead of feeling a little silly for catering to people who think that having bulls trample a president in effigy is good political commentary, they rush to these guys defense. This is where the Ad Salinem comes in. So here’s a taste of it over at the American Spectator:

I’m surprised, in the efforts to lynch the Obama Clown and brainwash other cowboys with sensitivity training, that the Obama regime and cronies have failed to recount one of my favorite Stalin stories from long ago.

After a hard day’s work, Uncle Joe blessed a Moscow circus with his presence. The clowns performed a bit that contained (what Stalin perceived as) political commentary obliquely critical of him. Yet the audience roared with delight at the funny clowns!

True to form, Stalin had his armed guards line up the clowns in center ring and execute them, on the spot.

Then, as a clever follow-up on Stalin’s part, he had the guards turn their guns on the audience and slaughter dozens. Call it a curtain call: it was curtains for all.

Oh, the dangers of mocking Great Leaders.

For arguments by analogy to work, there must be some important factors in common between the cases. Here are a few. 1. The objection to the clown’s portrayal of Obama wasn’t about criticizing his policies, but about the racist overtones of the portrayal. 2. None of the consequences visited on him are from the Obama administration, but from the Missouri State Fair officials. 3. Nobody in the audience had anything bad happen to them. 4. If you look at the picture closely, you’ll see that it looks like the guy’s got a broom halfway up his butt. He should be fired for that, solely. That’s not funny. It’s weird. Even for a rodeo clown.