Maya Mythos is a forum to share and exchange ideas about Ancient Maya Mythology * It provides descriptions comments and web links to all mythic aspects of Maya religion history and decipherment * Site Coordinator Carl Callaway at ajchich1@gmail.com

As a leader in the field, Linda Schele opened new lines
of inquiry into Maya art and epigraphy by posing bold new questions.
In honor of her influential research, this paper examines a
remarkable burial cache of inscribed bones from the royal tomb of
Jasaw Chan K'awiil I (682-734 AD) from Tikal Temple I, cataloged as
Burial 116. Aubrey S. Trik the excavator of Burial 116, first
speculated if this cache was a 'bone codex'. Trik's collaborator
Linton Satterthwaite deduced that several bones could be aligned
vertically, side-by-side in single columns, and their respective
texts linked via corresponding dates. Advances in Maya epigraphy now
allow for a fuller reading of the bones in question. Some texts
reveal subjects and themes like-in-kind to those found in existing
Maya codices while others are unique in character. Death scenes and
texts connecting Jasaw Chan K'awiil I to the sinking of the Maize
God's canoe presage the king's own the death journey. Additionally,
drawings on several bone 'pointers' allude to the mythic origins of
hieroglyphs and display patron deities of writing. While not a
continual series of unified texts from a single manuscript, the bones
do display select passages and scenes, that were no doubt sourced
from specialized hand books containing: astronomical almanacs, god
histories, family rites and royal obituaries—information that Jasaw
Chan K'awiil I utilized for his own scribal practice.