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[Latest News: 200,000 Mexican doctors plan to join the teachers on strike, on June 22: ”

Doctors’ leaders have condemned the killing of at least eight people during a teacher’s protest last Sunday in the state of Oaxaca.

As protests led by the militant CNTE teachers’ union in Mexico continue, the country’s doctors are set to join in the job action, calling for a national strike on June 22 to protest a neoliberal reform to the health system imposed by President Enrique Peña Nieto…..The group #YoSoyMedico17, which is comprised of doctors, pediatricians, surgeons, anesthesiologists and nurses, has been joined by more than 200,000 physicians from 32 states in opposing the so-called Universal Health System reform by Peña Nieto. The medical professionals say the measure is a “disguised way of privatizing health in Mexico,” and said doctors were not consulted on the reform, according to Animal Politico…..The doctors’ protest will join the ongoing national general strike by teachers. (Report from Telesur)]

The June 19 government crackdown on striking Mexican teachers culminated in deadly violence in the southern state of Oaxaca, transforming a showdown between the Pena Nieto administration and the National Coordinator of Education Workers (CNTE) into a larger political crisis that once again cast Mexico in the international human rights spotlight.

Even as the controversy over the still-unresolved forced disappearance of the 43 Ayotzinapa college students in 2014 simmers on the world stage, the Oaxaca episode garnered fresh denunciations from non-governmental organizations and activists in Europe, South and Central America, Australia, and the United States. Jan Jarab, Mexico representative of the United Nations High Commissioner for Human Rights, condemned the latest violence.

Weeks of intensifying protests against federal government’s 2013 education reform, which many public school teachers and their supporters oppose as an infringement on labor rights and a step toward privatization, took a violent turn Sunday, June 19, when federal and state police attempted to dislodge CNTE members and supporters from the town of Nochixtlan, Oaxaca. Continue reading →

[Years of the revolutionary People’s War in Nepal raised the sights and dreams of millions throughout the country, as well as throughout South Asia and around the world. Peasants in rural areas marched to the fore, battling feudal and semi-feudal oppression and state repression with bold efforts to reshape the society, drawing rich lessons and strategic thought from Maoism. The People’s Liberation Army was a powerful force, a work-in-progress, until the leadership of the Communist Party of Nepal (Maoist) reversed course, abandoned the rural struggles and liberation zones, moved to the city (Kathmandu), bought into parliamentary-electoral post-revolutionary enticements in a dramatic peace/surrender, and dismantled and dispersed the PLA fighters. The betrayal was lauded by regional powers like India and Western imperialists and neo-colonialists alike. The following photo-essay on the former PLA fighters of Nepal brings to mind the famous poem by Langston Hughes:

What happens to a dream deferred?

Does it dry up

like a raisin in the sun?

Or fester like a sore–

And then run?:

Does it stink like rotten meat?

Or crust and sugar over–

like a syrupy sweet?

Maybe it just sags

like a heavy load.

Or does it explode?

What happens to a revolution deferred? “Revolutionary dreams of Nepal—a photoessay” from Nepal by Pooja Pant and Bikkil Sthapit is now part of a traveling exhibition and published online in Raiot.in. — Frontlines ed.]

I fell in love with my husband in the camp because he didn’t speak too much. We got the approval from our commander and married two years later. Now we both talk about how the leadership betrayed us.

Janaki Bhatta – Accham, currently living in Lamki, Kailali running a hotel

I get depressed when I look at my personal situation, my party’s situation and my society’s situation. A part of me has tied my dreams, my anger, my fire that I had as a Maoist fighter in a handkerchief and put them aside and another part of me has to work and make a living.

‘Since 1947, there has not been a single day where the Indian Army has not been deployed against its own people.’

After the introduction in Tamil, Arundhati Roy’s speech (in English) begins at :45 seconds into the video.

Writer Arundhati Roy doesn’t speak in public often, but she packs a punch when she does. The most recent occasion was the launch of a Tamil translation of BR Ambedkar’s Annihilation of Caste, which includes a detailed introduction and annotations by Roy.

The writer is currently facing criminal trial for contempt of court for an article she wrote about Dr Saibaba’s incarceration in 2015. Her speech covered topics ranging from civil rights movements across the world to situation in India today.

Film footage of Muhammad Ali is used to sell everything from soft drinks to cars. The image we are spoon-fed is the improbably charismatic boxer, dancing in the ring and shouting “I am the greatest.”

The present Muhammad Ali is also a very public figure, despite his near total inability to move or speak. His voice has been silenced by both his years of boxing and Parkinson’s disease. This Ali has been embraced by the establishment as a walking saint.

In 1996, Ali was sent with his trembling hands to light the Olympic Torch in Atlanta. In 2002, he “agreed to star in a Hollywood-produced advertising campaign, designed to explain America and the war in Afghanistan to the Muslim world.”

Ali has been absorbed by the establishment as a legend — a harmless icon. There is barely a trace left of the controversial truth: There has never been an athlete more reviled by the mainstream press, more persecuted by the US government, or more defiantly beloved throughout the world than Muhammad Ali. There is now barely a mention of this Ali, who was the catalyst for bringing the issues of racism and war into professional sports.

The mere thought of athletes using their insanely exalted and hyper-commercialized platform to take stands against injustice is now almost unthinkable. Such actions would break the golden rule of big-time sports — “jocks” are not to be political, except when it comes to saluting the flag, supporting the troops, and selling war.

That is why, when Toni Smith, the basketball captain at little Division III Manhattanville College, turned her back on the flag in 2003, the attack was rabid. The same year, Wake Forest basketball All-American Josh Howard said about the US war on Iraq, “it’s all over oil…that’s how I feel.” Howard was not only derided publicly, but NBA draft reports stated, “Antiwar remarks reflect rumored erratic behavior.”

The hidden history of Muhammad Ali and the revolt of the black athlete in the 1960s is a living history. By reclaiming it from the powers that be, we can understand more than the struggles of the 1960s. We can see how struggle can shape every aspect of life under capitalism — even sports.

Fighting for Justice

No sport has chewed athletes up and spit them out — especially black athletes — quite like boxing. For the very few who “make it,” it is never the sport of choice. Boxing is for the poor, for people born at the absolute margins of society. Continue reading →

[Bruce Dixon provides an important (but beginning) critique of the new Stanley Nelson film, which portrays the Panther’s iconic nature as helpful survival programs and electioneering. The film shows the Panthers as beaten by police, but gives no lessons for contemporary self-defense or revolutionary systemic challenge. The film in this sense plays a similar role as SELMA: a superficial memorial. The strengths and weaknesses of the film are being discussed and debated. Reactionaries and white supremacists hate it, liberals love it, but revolutionary organizers today will not find it contributing much to the materials which could guide new efforts on the ground today. — Frontlines ed.]

Stanley Nelson’s documentary on the BPP is “history” by and for lazy American liberals. He turns the BPP into a pop culture icon a T-shirt. Nelson mentions guns hundreds of times, big naturals and swagger a few dozen times but not the word “socialism” once in 2 hours. The BPP described its Breakfast For Children and Free Medical Clinics every day as “socialism” in person and in our newspaper, to each other and to the neighborhoods we served.

“Vanguard of the Revolution” is Liberal History, Strips and Omits Socialism from History of the Black Panther Party

“Stanley Nelson is what Americans call a “liberal” and that’s what Vanguard of the Revolution is…. a liberal’s take on the BPP….”

I used to have a Che Guevara T-shirt. It was a pretty good shirt, but it told me nothing about the man or his life’s work. It had Che’s face on it, but by itself the face is just a pop culture icon, shorthand or short-brain for everything you want to know, or everything think you already know about it. That’s what Stanley Nelson’s film, Black Panthers, Vanguard of the Revolution does to the Black Panther Party. He made the movement of my youth an icon. A T-shirt.

On the plus side, it’s a pretty good T-shirt. Vanguard of the Revolution contains some great interview footage from Erika Huggins, Elaine Brown, the freedom fighting Freeman brothers and Wayne Pharr, my old comrade Michael McCarty and several others. On the minus side, Nelson omits and obscures the domestic and global political context the BPP came out of and thrived in. According to Vanguard of the Revolution, the BPP arose out of black northern frustration after the passage of civil rights legislation. It caught on due to the irresistible appeal of its naturals, big guns, the murdermouthing rhetoric of Eldridge Cleaver, downright sexiness, and black is beautiful, all of which earned the BPP pop culture stardom. And pop culture stardom needs no further explanation. Cue the music, fists in the air, and power to the people…

Mississippi declares April Confederate Heritage Month

A proclamation from Mississippi Gov. Phil Bryant declaring April as “Confederate Heritage Month,” is one that has appeared online in previous years, and similar to ones issued by previous administrations, a spokesman said.

Bryant’s proclamation appears on the website for the Mississippi division of the Sons of the Confederacy, but not on the governor’s official proclamation page, as reported by the Jackson Free Press Wednesday. The governor’s site allows users the ability to request proclamations.