THE KABBALAH OF TIME:
Kahane and Wainer explain that the calendar is the master key to unlock the hidden rationale behind the formal structure of ancient sacred texts, as well as to understand basic mystical concepts. When comprehended within the context of the Jewish calendar, these works reveal the spiritual energy of each week, serving as a practical guide for self-analysis and development.

JOURNEYS IN THE DESERT: They
journeyed from Kehelathah and camped in Mount Shepher

Week 20 is the week of Tu B’Shevat. The verses of the Song of the Sea speak of Hashem’s
habitation, which His “hands” founded. As in week 18, the verse contains
various anthropomorphisms. Rashi explains
the line, “directed toward Your habitation,” as follows: “The Temple below is
directly opposite the Temple above, which You made.” At this point in time, the
neither the Temple or the Tabernacle had been built. They were there only in
potential, a reflection of the Temple above. Such is the case with Tu B’Shevat itself. We celebrate in the
middle of the winter, when the fruit is only there in potential.

The Haftorah’s
verses mentions the princes of Issachar, as well as the tribe as a whole. Issachar
was completely dedicated to the learning of Torah and its transmission. Perhaps
more than any other tribe, it represents the idea of the Oral Torah, an
essential characteristic of the month of Shevat.

DafKaf (Folio 20)
of Sotah continues the discussion of drinking
the water, and when the Sotah can
refuse. There is also discussion about teaching Torah to women, how the water
tests her, what ink can be used, and how a woman’s merit can withhold
punishment. Again, there are references to interactions of different elements
in nature, as well as a focus on the Oral Torah. The daf also contains a passage that looks down on situations of
improperly withholding from pleasure. Pleasure is the theme of Tu B’Shvat.

Avraham is
the forefather of the Jewish people, but also the father (Av) of many other peoples,
which is the meaning of his name (father of multitudes). Yet, at the time his name was changed (and even before when his name is Avram), he was still childless. His children were there only in potential. Avraham was very much known for his hospitality,
serving food to his guests and providing them with all kinds of delicacies.
This was also a way he found to teach them about Hashem, the One True G-d. This
all appears related to the major themes of this month, such as pleasure and the
Oral Torah.

In the twentieth
week, the Jews journey from Kehelathah and camp in Mount Shepher. Rabbi
Jacobson explains that Mount Shepher means “beautiful mountain,” and cites
Targum Yonasan, which renders it as “mountain with beautiful fruit.” The
quality of beautiful fruit is clearly linked to Tu B’Shevat. The personal journey is to internalize the concept of the
gathering of Chassidim and commitment to the leader, and now focus on
the enjoyment and beauty of both natural and spiritual worlds/fruits.

Rebbe Yisrael Taub and his son, Shaul Yedidya Elazer Taub, the First and Second Rebbes of Modzitz

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The date also marks the yahrzeit of emmissaries Gavriel Noach and Rivky Holzberg, who died "Al Kidush Hashem" (sanctifying G-d's Holy Name), as well as the Rebbe's miraculous recovery from a massive heart attack.

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Burial Place of the Mitteler Rebbe, Rabbi Dovber of Lubavitch

His yahrzeit (and birthday) is on Tuesday, the 9th of Kislev. The following day, the 10th of Kislev, is celebrated as the day of his personal redemption.