In a brahmin house
where they feed the fire as a god
when the fire goes wild and burns the house
they splash on it
the water of the gutter and the dust of the street,
beat their breasts
and call the crowd.
These men then forget their worship
and scold their fire,
O lord of the meeting rivers!”

The rich
Will make temples for Siva
what shall I, a poor man, do?
My legs are pillars,
the body the shrine,
the head the cupola of gold,
Listen, O! Lord:
Standing things shall fall,
that which moves shall stay

Though shall not steal nor kill;
Not speak a lie;
Be angry with no one,
Nor scorn another man;
Nor glory in thyself;
Nor others hold you to blame
This is your inward purity;
This is your outward purity;
This is the way to win our Lord:
Kudalasangama

Basava (twelfth century AD), a Saivite saint of South India was a religious teacher, social reformer, and revolutionary who opposed image worship, rejected the Vedas, and the authority of the priests and instituted complete equality among his followers, even equality for women. He was the founder of the Lingayat sect.

Even at the height of his egalitarian innovation, Basava never called himself a 'non-Hindu' (because such terminology was not yet in use), and he remained faithful to Hindu religious practices, starting with the worship of Shiva. He did promote intermarriage for one or two generations, i.e. a caste equality which was more than merely spiritual. Very soon, his sect simply became one more high and proud Hindu caste, which it has remained till today. Its egalitarianism lasted but a brief moment. This may be sufficient to serve as a selling proposition in the modern religion market, at least among people who go by historical anecdote rather than living social practice. On the other hand, a non-cynical approach of this heritage would be, to say that the hour for the awakening of a long-dormant ideal of casteless Shaivism has struck.

Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743