Nietzsche's New Darwinism

John Richardson

Nietzsche and Darwin were rough contemporaries who shared an interest in the origins of moral behavior, but whose views on the subject could not have been further apart. Where Darwin saw selection in favor of the strong and the fit, Nietzsche saw the triumph of the will to power. Most of what Nietzsche said about Darwin was quite hostile; however, Richardson argues that Nietzsche was far more deeply influenced by Darwin than he ever acknowledged. Furthermore, he proposes that once the Darwinian aspect of Nietzsche's thinking is brought to the surface, many of his philosophical positions turn out to be better grounded than we might have thought otherwise. The heart of the book is Richardson showing how particularly problematic Nietzschean issues - the will to power,
the subjective nature of moral and ethical values, and the relationship between morality and aesthetics - benefit from a new view of Nietzsche's unspoken embrace of Darwinian ideas and the natural sciences more generally. The result is an important contribution to our understanding of this controversial thinker.

Nietzsche's New Darwinism

John Richardson

Description

Nietzsche wrote in a scientific culture transformed by Darwin. He read extensively in German and British Darwinists, and his own works dealt often with such obvious Darwinian themes as struggle and evolution. Yet most of what Nietzsche said about Darwin was hostile: he sharply attacked many of his ideas, and often slurred Darwin himself as "mediocre." So most readers of Nietzsche have inferred that he must have cast Darwin quite aside.

But in fact, John Richardson argues, Nietzsche was deeply and pervasively influenced by Darwin. He stressed his disagreements, but was silent about several core points he took over from Darwin. Moreover, Richardson claims, these Darwinian borrowings were to Nietzsche's credit: when we bring them to the surface we discover
his positions to be much stronger than we had thought. Even Nietzsche's radical innovations are more plausible when we expose their Darwinian ground; we see that they amount to a "new Darwinism."

The book's four chapters show how four of Nietzsche's most problematic ideas benefit from this Darwinian setting. These are: his claim that life is "will to power," his insistence that his values are "higher" yet also "just his," his disturbing ethics of selfishness and politics of inequality, and his elevation of aesthetic over moral values. Richardson argues that each of these Nietzschean ideas has a clearer and stronger sense when set on the scientific ground he takes from Darwin.