Search Results: Orient Express

The common good can seem a very milky-tea concept — too bloodless for the real world. But it is an important idea, one which we need if we are to make sense of phenomena as disparate as the findings on corruption in the awarding of mining licenses in NSW, the initial report of the NSW chief scientist on coal seam gas mining, and the daily excursions in the drugs and footballers epic.

In the tension between tradition and change, John Paul II is seen as an emblem of continuity, and Pope John XXIII as a symbol for radical change. In the decision to canonise both former popes, Francis has refocused continuity as a way of honouring different perspectives in the name of a greater common mission.

The Christian imagination is marked by internal tension and by tension with prevailing forms of rationality. These tensions are often dealt with by harmonising. The challenge facing those who arrive at these harmonising versions of their faith is to find sufficient sustenance for the imagination to allow them to happily stake their life on it.

The most memorable lines of Paul Keating's 1992 Redfern Speech are not about Indigenous Australians at all, but Europeans who stole their land, their children and their dignity. A number of commemorative days focus on the needs and rights of Aboriginal and Torres Strait Islander people, but Sorry Day is not one of them.

Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'

I have heard colleagues refer to decisions as 'retarded', personalities as 'on the [autism] spectrum', and behaviour as 'OCD'. I hoped my silence would express my disapproval. Far from mere 'political correctness', seeking to eliminate such terms from discourse is a natural extension of a respectful and inclusive society.

Donkeys are gorgeous but make an ugly sound. Sadly, religious discussion in Australia too often sounds like donkeys competing to see whose braying is the loudest and ugliest. Recently Christian lobbyists spread misinformed messages about sexual orientation. Loud braying was heard on Saturday too when a group of louts hijacked what should have been a peaceful Muslim protest. Tuesday 18 September

'The common law leaves a gap between the mandates of the law and the conduct that we choose to engage in according to our individual moral standards. We call that gap 'freedom'. The challenge is determining the width of that gap for groups bound by religious faith which differs from the Australian majority.' Frank Brennan launches Carolyn Evans' Legal Protection of Religious Freedom in Australia. Full text

Donkeys are gorgeous but make an ugly sound. Sadly, religious discussion in Australia too often sounds like donkeys competing to see whose braying is the loudest and ugliest. Recently Christian lobbyists spread misinformed messages about sexual orientation. Loud braying was heard on Saturday too when a group of louts hijacked what should have been a peaceful Muslim protest.

Church groups in Australia have vigorously campaigned to protect themselves from particular equal opportunity laws. While there is agreement about a faith community's right to employ practising believers, there is plenty of room for disagreement as to how most prudently and charitably to exercise that right.

The homosexuality debate in church and society is an uneasy and often destructive conversation that should not be entered into lightly. Both sides thus need to beware: ‘Conservatives’ if they slip from opposing homosexual acts to opposing homosexual people. The ‘liberals’ for frankly writing, as Michael Kirby admits, ‘very easy pieces’. Well before Malcolm Fraser, Jesus said (Christian) ‘life wasn’t meant to be easy’. Kirby, and the FUP authors, in Bonhoeffer’s terms, are cheapening grace.

'This Jesuit network will not succeed where Copenhagen failed, but it is an incremental contribution to one of the great moral challenges of our age [climate change].' Text from Frank Brennan's paper 'An interpretation and a raincheck on GC 35's call to develop international and interprovincial collaboration', Boston College, 28 April 2012.