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Robert Sallares

Abortion was controversial in antiquity. Doctors taking the Hippocratic Oath (see hippocrates (2)) swore not to administer abortifacients, but other Hippocratic texts suggest that prostitutes (see ...
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Abortion was controversial in antiquity. Doctors taking the Hippocratic Oath (see hippocrates (2)) swore not to administer abortifacients, but other Hippocratic texts suggest that prostitutes (see prostitution, secular) often employed abortion. A *Lysias fragment suggests that abortion was a crime in Athens against the husband, if his wife was pregnant when he died, since his unborn child could have claimed the estate. Greek temple inscriptions show that abortion made a woman impure for 40 days (see pollution).The Stoics (see stoicism) believed that the foetus resembled a plant and only became an animal at birth when it started breathing. This attitude made abortion acceptable. Roman jurisprudence maintained that the foetus was not autonomous from the mother's body. There is no evidence for laws against abortion during the Roman republic. It was common during the early Roman empire (e.g. Ov. Am. 2. 14), and was practised for many reasons, e.g. for family limitation, in case of *adultery, or because of a desire to maintain physical beauty.Less

Robert Garland

The division of life into age-groups was prominently adhered to in antiquity, though there was considerable disagreement as to their precise identification. The Pythagorean philosophers (see ...
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The division of life into age-groups was prominently adhered to in antiquity, though there was considerable disagreement as to their precise identification. The Pythagorean philosophers (see pythagoras) identified four (Diod. Sic. 10. 9. 5), whereas Hippocratic writers (see hippocrates (2)) acknowledged seven ages of man, each seven years in length (Poll. 2. 4). Since adult society was primarily organized on a two-generational principle, a threefold division probably served most practical purposes, viz. παῖς, νέος, and γέρων in Greek, puer, iuvenis, and senex in Latin. Mental ability was judged to be strictly a function of ageing, as indicated by the fact that there were minimum age qualifications for administrative and executive posts. So an Athenian councillor had to be 30 years old, as, probably, did a Spartan *ephor (see also age classes). Similarly the Roman *cursus honorum or ladder of office prescribed minimum ages for all magistracies. Belief in the magical power inherent in certain *numbers, notably seven and three, meant that certain ages were believed fraught with danger.Less

Helen King

Appears in *Hyginus (3) (Fab.274) in a list of discoverers and inventors. She is described as an Athenian girl who lived at a time when there were no *midwives, because women and slaves ...
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Appears in *Hyginus (3) (Fab.274) in a list of discoverers and inventors. She is described as an Athenian girl who lived at a time when there were no *midwives, because women and slaves were forbidden to learn medicine; this scenario matches no known historical period. Disguising herself as a man, Agnodice studied medicine under ‘a certain Herophilus’, and then practised medicine at Athens successfully, challenging the professional monopoly on the part of male doctors. Accused by her jealous rivals of seducing her patients, Agnodice demonstrated her innocence by performing the gesture of anasyrmos, lifting her tunic to expose her lower body. This revelation led to a charge of practising medicine unlawfully, but she was saved when the wives of the leading men lobbied the *Areopagus in her defence. Hyginus claims that Athenian law was then changed so that freeborn women could study medicine.

Stephen Hodkinson and Antony Spawforth

The Spartan public upbringing (never in fact so-called in surviving writers of the 5th and 4th cents. bce). Its reconstruction is bedevilled by poor and conflicting sources and modern debate over how ...
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The Spartan public upbringing (never in fact so-called in surviving writers of the 5th and 4th cents. bce). Its reconstruction is bedevilled by poor and conflicting sources and modern debate over how far the reconstituted ‘customs (ethē) of *Lycurgus (2)’ of Roman Sparta reflect continuity with the Classical past. The Classical upbringing seems to have been a public system running parallel (Ducat, below) to any private arrangements for the more conventional education of young Spartans and incorporating archaic elements, especially ones based on *initiation. It was supervised by the paidonomos (‘boy-herdsman’), and embraced males aged 7–29. Only the immediate heirs to the kingships (see agiads; eurypontids) were exempt. There were three general stages, the paides (boys), paidiskoi (bigger boys), and hēbōntes (young men), probably representing ages 7–13, 14–19, and 20–29; among the paidiskoi (for sure), individual year-classes were separately named. The paides were trained in austerity, obedience, and mock battles by older youths within subdivisions of age-mates called variously in the sources ilai or agelai, sometimes with their own internal leadership, sometimes led by older youths.Less

Ken Dowden

Amazons, mythical race of female warriors. The name was popularly understood as ‘breastless’ (maza, ‘breast’) and the story told that they ‘pinched out’ or ‘cauterized’ the right breast so as not to ...
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Amazons, mythical race of female warriors. The name was popularly understood as ‘breastless’ (maza, ‘breast’) and the story told that they ‘pinched out’ or ‘cauterized’ the right breast so as not to impede their javelin-throwing (Apollod. 2. 5. 8, Strabo 11. 5. 1). No real etymology is known.Amazons exist in order to be fought, and ultimately defeated, by men in an Amazonomachy (‘Amazon-battle’). Already in the Iliad we hear of *Bellerophon killing them in *Lycia (6. 186), their defeat at the river Sangarios (near *Pessinus, 3. 189), and a tomb of Myrrhine outside Troy (2. 814, cf. Strabo 12. 8. 6). In *Arctinus' Aethiopis their Thracian queen, *Penthesilea ‘daughter of Ares’, arrives to help the Trojans, but *Achilles kills her (and *Thersites for alleging Achilles loved her). *Heracles' ninth labour was to fetch the girdle of the Amazon queen, Hippolyte, resulting in another Amazonomachy (Apollod. 4. 16). .Less

Luc Brisson

In the modern use, “bisexuality” refers to sexual object choice, whereas “androgyny” refers to sexual identity. In ancient Greece and Rome, however, these terms sometimes refer to human ...
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In the modern use, “bisexuality” refers to sexual object choice, whereas “androgyny” refers to sexual identity. In ancient Greece and Rome, however, these terms sometimes refer to human beings born with characteristics of both sexes, and more frequently to an adult male who plays the role of a woman, or to a woman who has the appearance of a man, both physically and morally. In mythology, having both sexes simultaneously or successively characterises, on the one hand, the first human beings, animals, or even plants from which arose male and female, and on the other, mediators between human beings and gods, the living and the dead, men and women, past and future, and human generations. Thus androgyny and bisexuality were used as a tools to cope with one’s biological, social, and even fictitious environment.

Helen King

Anthropology and the classics currently enjoy a fairly good relationship, but one which has never been stable. In the 19th cent. the interest of evolutionary anthropology in a ‘savage’ ...
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Anthropology and the classics currently enjoy a fairly good relationship, but one which has never been stable. In the 19th cent. the interest of evolutionary anthropology in a ‘savage’ period through which all societies must pass meant that studies of contemporary simple societies began to be used to illuminate the classical past. After the First World War, classicists reacted against what were perceived as the excesses of the work of Jane Harrison and the Cambridge school, in which it was claimed that knowledge of ‘things primitive’ gave a better understanding of the Greeks. Meanwhile, in social anthropology, the rise of the static structural-functional paradigm and an insistence on an identity as ‘the science of fieldwork’ combined to cause a rejection of history. In the last 50 years, the divorce between the subjects has been eroded from both sides, with comparative studies increasingly valued as enabling us to escape from our intellectual heritage and the specific—though, to us, self-evident—ways it has formulated questions and sought answers.

Gilbert Highet and Antony Spawforth

Anyte of *Tegea(fl. early 3rd cent. bc), an Arcadian poetess, much admired in her time and thereafter. About eighteen of her Doric epigrams, mostly funerary, are in the Greek Anthology, and one is ...
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Anyte of *Tegea(fl. early 3rd cent. bc), an Arcadian poetess, much admired in her time and thereafter. About eighteen of her Doric epigrams, mostly funerary, are in the Greek Anthology, and one is cited by Pollux 5. 48. Her lyrics are lost, but she translated some of *Sappho's spirit into her sensitive elegiac quatrains.Less

Nicholas J. Richardson

Baubo belongs to the main Orphic version of the Rape of *Persephone (Asclepiades of Tragilus, FGrH 12. 4; Orph. frs. 49–52 O. Kern; see orphism). She resembles *Iambe in the Homeric Hymn ...
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Baubo belongs to the main Orphic version of the Rape of *Persephone (Asclepiades of Tragilus, FGrH 12. 4; Orph. frs. 49–52 O. Kern; see orphism). She resembles *Iambe in the Homeric Hymn to Demeter. She and her husband Dysaules receive *Demeter at Eleusis during her search for Persephone, and their children *Eubouleus and *Triptolemus give her information about the rape. Like Iambe Baubo gives Demeter a refreshing drink (the kykeōn), and when she refuses it Baubo by an indecent exposure makes her laugh and accept it. (Her name can be used of the female sexual organs.) The story may be an aition for a ritual at the *Thesmophoria. Her cult is found on *Naxos in the 4th cent. bce (SEG 16. 478) and *Paros in the 1st cent. bce (IG 12. 5. 227).