HEADLINE: Muslim support heartens Morocco's
Jews:
Northwestern Africa has been a haven for Jews
since their expulsion from Spain in 1492. David Sharrock and Adam LeBor report.

SOURCE: The Times, London

BYLINE: David Sharrock and Adam
LeBor

DATELINE: CASABLANCA, Morocco

BODY:
CASABLANCA, Morocco
- Grisly remains still clung to the demolished entrance of a Jewish social club
yesterday, a reminder of the horrific attacks launched here on Friday evening
and a talisman of bad fortune for Morocco's
dwindling Sephardic community.

But Jews here have been heartened
by expressions of support from their Muslim compatriots expressing anger and
outrage over the attacks.

Victor Mamane, a leader of Casablanca's Jews,
said: "Many Muslims have telephoned us to show their solidarity, to say
that they are with us. We feel reassured by the authorities' response to this
attack, and we have every confidence in them."

Less than a hundred years ago the Sephardim -- which means "from
Spain" in Hebrew -- could count themselves in their hundreds of thousands,
a legacy of the expulsion of the Jews
by the Catholic King Fernando and Queen Isabel of Castille and Aragon in 1492.

The Maghreb was for centuries a refuge for the Ladino-speaking Jews
-- although many moved on to Turkey and the Balkans -- but the creation of the
state of Israel changed everything. Had Arab and Zionist leaders not co-operated
to remove the Arab world's Jews,
Casablanca would probably be as Jewish today as New York. But the Arab-Israeli
wars reduced their numbers to little more than 6,000 -- and the figure is
falling.

Many Moroccan Jews opted to
emigrate to Israel and now constitute the bedrock of support for Likud, the
party of Prime Minister Ariel Sharon. These right-wing, mainly working-class
Israelis, who mainly oppose a land-for-peace deal with the Palestinians, draw on
their "folk memory" of living under Arab rule to justify their
intransigence. Other Moroccan Jews
departed for Europe, the United States and Canada.

A year ago, a Jew was stabbed in
the Lusitania, the area of central Casablanca where most Moroccan Jews
live. The wearing of the skullcap in public has since all but ceased.

Islamic fundamentalists occasionally stir the pot. A leading sheik recently
launched an extraordinary public attack on Andre Azoulay, the last Jewish
adviser to an Arab leader.

"Jews sympathize with Israel;
they cannot be trusted with the affairs of a Muslim state," said Sheik
Zimzami. Mr. Azoulay, who is adviser to King Mohamed, preferred not to comment
yesterday, saying he was not a spokesman for the Jewish community. But his
silence was mirrored everywhere and the complacency, or in many cases a passive
hostility, of Moroccans to the plight of the Jews
is what Aboubakr Jamai, editor of Le Journal, calls simply "a tragedy for
the country."

Morocco
is one of the few Arab countries to celebrate the heritage and contribution of
its Jewish community, and takes pride in a tradition of cosmopolitan tolerance
that has its root in medieval Islamic Spain, known as Jewry's "Golden
Age," when Jewish writers, thinkers and philosophers wrote in Arabic.

Jews in Morocco,
like Christians, were treated as dhimmi, a protected minority, but one subject
to special restrictions and taxes to remind them of their subservient status.
They still flourished.