Wednesday, October 27, 2010

Activists have initiated the first stage of a tactic designed to secure a court battle on gay marriage.

The Equal Love campaign, which was launched yesterday by veteran gay rights activist Peter Tatchell, is planning on challenging the ban on gay couples getting married through the Human Rights Act.

Starting on November 2nd, eight couples will file applications at their local registry office. Four homosexual couples will apply for civil marriages and four heterosexual couples will apply for civil partnerships. Every week until December 14th, one couple will make an application.

"If the couples are turned away, as we expect they will be, we plan to take legal action," Mr Tatchell said.

"Denying them equal treatment is contrary to the Human Rights Act. Our legal team will argue in the courts that the bans on gay marriages and heterosexual civil partnerships are an unlawful and unjustified discrimination."

"Who does he think he is, anyway? Thirty-one states have put the issue of same-sex marriage to a vote in recent years, and every single one of them has rejected it. Now, here comes another activist judge blatantly disregarding the will of the majority and holding that 'We the People' can't do what we want. It's an outrage, I tell you, an outrage." Photo

This more or less captures the tone of much of the criticism of Judge Vaughn Walker's decision in Perry v. Schwarzenegger, holding California's Proposition 8 unconstitutional. This criticism is based on a deep misunderstanding of what "We the People" means. The United States Constitution is premised on the notion of majority rule, but with a very important caveat.

The framers of our Constitution fully recognized the dangers as well as the strengths of majority rule. They understood that THE MAJORITY will sometimes act in ways that are not truly public-regarding, but are instead a reflection of prejudice, intolerance, ignorance, panic and crude self-interest. A profound puzzle the framers encountered was how to deal with this danger.

The idea of a Bill of Rights that would forbid the government (the majority) from depriving individuals of certain fundamental liberties without good cause had appeal, but as James Madison acknowledged, these "parchment barriers" could not meaningfully restrain the majority from doing what it wants, if the majority has the final word on what those liberties mean.

Nothing in life is more precious than the intimate relationships we have with love ones. Healthy love relationships delight us give us confidence to take on challenges and support us in difficult times. Photo

Marriage Equality, likeGalileo, is the truth about the facts of growing up gay. Marriage Equality will not become a reality until people learn that its most vital purpose is that it restores the “hope of love” to children in early childhood – essential to their development and well-being for life.Without Marriage Equality we teach children how to hate love and how to be mean and indifferent to people as adults. With all due respect, without Marriage Equality we would teach them in much the same way as has been shown by Benedict XVI and the hierarchy, especially in their lack of care and protection of children for decades.

'I've had pupils say 'Miss, you are trying to turn us gay' and I ask them, 'do you turn black during Black History Month or Turkish during Turkish month?'" Elly Barnes, a music teacher at Stoke Newington school in north London, is used to tackling such questions. Prompted by seeing homophobia around her in school on many occasions, she now runs Lesbian, Gay, Bisexual, Transgender (LGBT) History Month here every February.

LGBT History Month was launched nationally by the lobby group Schools Out five years ago, and Stoke Newington school was one of the first to celebrate the event by integrating it into the curriculum. But the school has now gone one step further and become a diversity training centre, training teachers from both primary and secondary schools on equal opportunity policies, giving advice on resources and demonstrating LGBT practice lessons.

"My focus is eradicating homophobia from all schools and educational establishments by giving staff the confidence and resources to do it, along with demonstrating good practice and changing opinions under the banner of 'educate and celebrate'," says Barnes, who is the diversity course leader.

10,000 pages of litigation-related paperwork reveal the Diocese of San Diego's disturbing history

Nearly 10,000 pages of previously sealed Catholic church documents have been made public and showed that the Diocese of San Diego long knew about abusive priests, some of whom were shuffled from parish to parish despite credible complaints against them.

After a three-year legal battle over the diocese's internal records, a retired San Diego Superior Court judge ruled late Friday that they could be made public. Attorneys for 144 people claiming sex abuse made the papers public Sunday.

The records are from the personnel files of 48 priests who were either credibly accused or convicted of sexual abuse or were named in a civil lawsuit. They include a decades-old case in which a priest under police investigation was allowed to leave the U.S. after the diocese intervened…

The following statements are harsh statements, but unfortunately they are heavily documented. (1) Benedict XVI and his hierarchy failed to protect children from child sexual abuse for decades. (2) They mistreated and intimidated the victims and their families who came to report the child sexual abuse, in order to cover up publicity of any child sexual abuse. (3) They failed to protect children by repeatedly reassigning the child sexual abusers to assignments where children would be present. (4) When the hierarchy’s criminal negligence failing to protect children became public, globally, in 2002 they shifted the blame wrongfully onto gay priests. Photo

(5) By falsely, against known research to the contrary, blaming gay priests they implicated the entire LGBT community and how they are fighting against Marriage Equality. When the scientific facts known for decades about human sexuality have been discounted with no substantiated facts given to explain why, it causes many questions whether Benedict XVI and the hierarchy’s fight against Marriage Equality is more a fight to maintained the cover-up of the hierarchy’s criminal negligence failing to protect children? Benedict XVI and his hierarchy need to clearly offer substantiated reasons why they are against Marriage Equality. This statement needs to be spelled out in great detail and follow Pope John Paul II’s test of truth of not separating science and religion. Photo

(6) Benedict XVI and the hierarchy’s continuous public propaganda against homosexuality encourages public intolerance towards LGBTQ&I adults and children. They continue to do this even though this summer 2 major Christian denominations approved LGBT singled and partnered people for all forms of ordained ministries.

(7) Benedict XVI and the hierarchy’s continuous promulgation of the Vatican’s unsubstantiated antigay teachings that are harmful to children in their early childhood psychological developmental years, harm that is crippling throughout their lives. They have continued this even after the beginning of the year, 2009, the Family Acceptance Project research studies had shown the negative effects caused to youths, when their sexual orientation is not accepted, having health problems, suicidal ideation, etc. They ignore all the major medical, psychiatric, psychological and social workers national and international professional associations regarding their findings regarding human sexuality and sexual orientation. WHEN DO WE START PROTECTING CHILDREN?!?!

Although the social environment itself has not been defined as a risk factor for suicide, widespread discrimination against LGBT people, heterosexist attitudes, and gender bias can lead to risk factors such as isolation, family rejection, and lack of access to care providers. Risk factors may interact in unhealthy ways—for example, internalized homophobia or victimization may lead to stress, which is associated with depression and substance abuse, which can contribute to suicide risk. This risk may be compounded by a lack of protective factors that normally provide resilience, such as strong family connections, peer support, and access to effective health and mental health providers. PhotoGWB

In the United States prejudice and discrimination against LGB people are widespread among individuals, and in fact, supported by many religious, social, and government institutions. Homophobia and heterosexism are terms that refer to prejudice against LGB people and reflect prevalent social attitudes that most people have internalized (McDaniel et al., 2001).

Morrow (2004) points out that “GLBT adolescents must cope with developing a sexual minority identity in the midst of negative comments, jokes, and often the threat of violence because of their sexual orientation and/or transgender identity” (p. 91-92) and that, given the pervasive homophobia in our culture and in the families of LGBT youth, “the internalization of homophobic and heterosexist messages begins very early—often before GLBT youth fully realize their sexual orientation and gender identity” (p. 92). Morrow also says that positive role models for LGBT youth are hard to find.

Herek and colleagues (2007) describe a framework to understand the social environment for sexual minorities. The framework integrates the sociological idea of stigma with the psychological idea of prejudice. Through stigma, society discredits and invalidates homosexuality relative to heterosexuality. Institutions embodying stigma results in heterosexism, and heterosexual individuals internalizing stigma results in prejudice. The United States legal system has faced challenges by sexual minorities and sympathetic heterosexuals that have led to significant changes. However, the legal system continues to reinforce stigma through discriminatory laws and the absence of laws protecting sexual minorities from discrimination in employment, housing, and services. A minority of states had antidiscrimination laws as of 2005, and most of these only referred to employment and not to housing or services. Most religious denominations continue to condemn homosexuality as sinful and provide a rationale for marginalizing LGB people.Photo

Researchers suggest that this social environment puts stresses on LGBT people that elevate the risk of substance abuse, depression, anxiety, and other emotional problems. One study (with participants in their mid-twenties) found that internalized homophobia was correlated with depression, although not directly correlated with suicide (Igartua et al., 2003). Mays and Cochran (2001) found growing evidence that experiences of discrimination can result in mental health and general health disorders. Analyzing data from the National Survey of Midlife Development in the United States (MIDUS), they compared LGB and heterosexual people’s mental health and experiences with discrimination. The MIDUS asked about the frequency of lifetime and day-to-day experiences of perceived discrimination including being denied a scholarship, being denied a bank loan, receiving poorer services at stores, and being called names. Mays and Cochran found that homosexual and bisexual individuals reported more frequently than heterosexual individuals both day-to-day and lifetime discrimination, and 42 percent attributed the discrimination at least in part to their sexual orientation. LGB individuals were twice as likely as heterosexuals to have experienced discrimination in a lifetime event and were five times more likely to indicate that discrimination had interfered with having a full and productive life. Perceived discrimination had a relatively robust association with mental disorders.

Meyer (2003) describes a social environment that is hostile and stressful for LGB people. His review of research demonstrates that social stressors are significantly associated with mental disorders and supports a model of minority stress that theorizes the higher prevalence of mood, anxiety, and substance use disorders among LGB people as “caused by excess in social stressors related to stigma and prejudice” (p. 691). Another study relates minority stressors to suicidal behavior: a study of gay men (with an average age of 38) found that three stressors—internalized homophobia, stigma (related to expectations of rejection and discrimination), and experiences of discrimination—were significantly associated with five outcomes indicating psychological distress, including suicidal ideation and behavior (Meyer, 1995).

Other studies find that internalized homophobia and conflict about sexual orientation appear to contribute to suicide risk among LGB youth. One study reported that LGB youth are at higher risk of suicide if they report high levels of internal conflict about their sexual orientation (Savin-Williams, 1990). Another study of gay men (with a median age in the twenties) found that internalized homophobia was associated with depression and anxiety, which increased suicide risk (Igartua, Gill, & Montoro, 2003). A third study indicated that positive role models and high self-esteem are protective factors against suicide in young gay men (Fenaughty & Harre, 2003).

The Suicide Prevention Resource Center (SPRC) provides prevention support, training, and resources to assist organizations and individuals to develop suicide prevention programs, interventions and policies, and to advance the National Strategy for Suicide Prevention.

…It frequently is assumed that feelings of personal threat result in strong negative attitudes toward homosexuality, whereas lack of threat leads to neutral or positive attitudes. This perspective often is associated with the term homophobia, and it derives from a psychodynamic view that prejudiced attitudes serve to reduce tension aroused by unconscious conflicts.

Attitudes are likely to serve a defensive function when an individual perceives some analogy between homosexual persons and her or his own unconscious conflicts. Subsequently, that person responds to gay men and lesbians as a way of externalizing inner conflicts and thereby reducing the anxiety associated with them. The conflicts specific to antihomosexual prejudice presumably involve a person's gender identity, sexual object choice, or both. For example, unconscious conflicts about one's own sexuality or gender identity might be attributed to lesbians and gay men through a process of projection. Such a strategy permits people to externalize the conflicts and to reject their own unacceptable urges by rejecting lesbians and gay men (who symbolize those urges) without consciously recognizing the urges as their own. Since contact with homosexual persons threatens to make conscious those thoughts that have been repressed, it inevitably arouses anxiety in defensive individuals. Consequently, defensive attitudes are likely to be negative… -International Day Against Homophobia

…When we speak of internalized homophobia, we refer to the shame, denigration and anger turned inward onto the self of the homosexual individual either as a re-internalization or from the absorption of homophobic attitudes in the environment and then identifying with the hated and feared object. The primary emotion is shame, but a whole gamut of inhibitions, loss of self esteem, depression and self-destructive behavior often follow…

Senator Joseph McCarthy, with his reckless charges of spies and ''comsymps,'' occupied the front pages, while behind the scenes J. Edgar Hoover, the director of the F.B.I., presided over and manipulated a vast internal security bureaucracy, issuing periodic bulletins intended to fan the flames of the domestic cold war.Photo

In the center ring were the congressional inquisitor-investigators, asking ''Are you now or have you ever been a member of the Communist Party?''

Pope Benedict XVI in August 2005 ordered an investigation of America’s 229 Catholic seminaries in order to eliminate gay seminarians. The week of Sept. 27, Vatican investigators began the “witch-hunt” at the Aquinas Institute of Theology in St. Louis. The question posed to the students: “Are you, or have you ever been, a homosexual?”Photo

The investigation was reminiscent of the house arrest of Galileo in his home near Florence from 1633 until his death in 1642 for espousing the Copernican heliocentric view of the universe. The church does not suffer “heretical” thinking well and is extremely slow in altering its doctrines to be consistent with scientific progress as well as changes in cultural mores regarding acceptable human behaviors… Photo

… It is my belief the Catholic Church’s focus on gay priests is merely a strategy for affixing blame and is consistent with its historical antipathy toward homosexuality and same-sex behaviors. However, research in the area of child sexual abuse suggests that pedophilic intrusions occur preponderantly with heterosexual males rather than gay men. It is not one’s orientation that is predictive of pedophilia. According to Dr. Nathaniel McConaghy, “The man who offends against prepubertal or immediately postpubertal boys is typically not sexually interested in older men or women.” Cartoon of Benedict XVI & Hierarchy

Being immature psycho-sexually, these men find themselves responding sexually to other males who also are immature. One’s orientation is not predictive of pedophilia. Read complete article - By: Iver Bogen,

ROME, Sept. 21 - Homosexuals, even those who are celibate, will be barred from becoming Roman Catholic priests, a church official said Wednesday, under stricter rules soon to be released on one of the most sensitive issues facing the church.

The official, said the question was not "if it will be published, but when," referring to the new ruling about homosexuality in Catholic seminaries, a topic that has stirred much recent rumor and worry in the church. The official, who has authoritative knowledge of the new rules, spoke on the condition of anonymity because of the church's policy of not commenting on unpublished reports.

When the Rev. Martin Kurylowicz came out to his Sparta parish eight years ago, he said he had struggled for years with his homosexuality.

The Catholic priest says the struggle would be made harder for many others if the Vatican issues new rules that reportedly would ban gays from becoming priests…

…"I sizzled when I read it," said Kurylowicz, 55. "It's very hurtful, is what it is. In this day and age, there's no reason for it. It sends a message that there's something wrong with gays." Photo

Kurylowicz said he spoke out then to raise awareness of violence against gays and teach others homosexuality is not a choice but an inborn trait. Church leaders still don't understand that and contribute to gays' poor self-esteem, he said…

…"Kids as young as 4 or 5 know they're different," said Kurylowicz, a psychotherapist… "They grow up with this pervasive guilt, which sabotages their growth and motivation." The result is thousands of dollars in therapy to accept their natural orientation, he said, adding, "Does the Vatican want to take that on, like the tobacco industry had to take on for the damage it caused consumers? "… Photo

My name is Fr. Marty Kurylowicz, a Roman Catholic priest from the Diocese of Grand Rapids Michigan ordained June 16, 1979.

In March 1997, after attending a National Symposium of the New Ways Ministry that was held in Pittsburgh, Pennsylvania, I learned that children as young as 4 and 5 years of age know that they are different. This feeling "different" is only identified in their adult years as being gay. However, the harmful influence of antigay social and religious norms -- in particular, for Catholics, the Vatican’s unsubstantiated antigay teachings -- are severe and last throughout a child’s lifetime. The harmful effects are not isolated only to these children who grow up to be gay, but also affect their families, siblings, friends and anyone whom they might consider special in their lives. They are a prescribed societal sentence of implicit isolation, which place at risk of suicide so many innocent adolescents and young adults. They stifle an enormous amount of human potential in the world that otherwise could be put to use for finding cures for diseases, offering better ways of maintaining peace among people and improving the quality of life for everyone in the world.

This story in the NYT this morning obviously speaks for itself. The plight of gay teens and youths, despite so much advances in the culture, for so many remain an unimaginable nightmare. The truth is not, I suspect, that there is a sudden new wave of this; the truth is that we have not been so aware of it before, or that shame on the part of victims, has kept some of this from the light of day. The five well-publicized suicides of the last month do not represent a rise, which is why I've tried before on this blog to mention The Trevor Project, an organization devoted to helping to save suicidal gay teens and children...--PhotoGWB

For too long, gay people have been described by too many on the right as a threat to the family, society and decency. Those words have consequences. This is especially true of religious leaders. When even the Pope describes us as "intrinsically disordered" and directed to an "objective moral evil", when Republicans call us a threat to family life, when NOM runs ads of a "storm coming", I hope they understand what these words do to the psyches and souls of the young and impressionable, and to those who need a mere signal to take up arms and attack us.

When you do these things to the least of my brethren, you do them to me, said Jesus. I pray that those who say they follow him would sometimes remember those words when it comes to the rhetoric that gay children and teens cannot help but hear...

A striking aspect of the focus by many bishops on the battle against gay marriage, such as the DVD campaign by Minnesota’s Archbishop John Nienstedt, discussed below, is how out of synch it is with the tragic realities of bullying against gay youths, brought home so forcefully by the deaths of Tyler Clementi and many other teens.

Bishops who have been concerned about gay marriage have also been fighting against anti-bullying laws that include sexual orientation (along with religion and race, e.g.) as a targeted category, which studies show it often is. They argue that including sexual orientation to protect youths from harassment is the slippery slope to gay marriage and other gay rights.

I have a story at PoliticsDaily.com today about some serious soul-searching by Christians, especially those of the conservative stripe, about their language and approach on gays in light of the rash of suicides and bullying that has come to light.

I attended a Roman Catholicbaptism about two weeks ago. A crowd of young parents and others of all ages stood in semi-circle around the font. The atmosphere was reverent yet festive. Toddlers squirmed. The church was exquisite. Blades of late-morning light slid down through colored glass. The priest exuded hope and delight as he kicked off the rites. As the two parents approached the font to offer their child to the church, I began to tear up. My 11-year-old daughter Grace, not unaccustomed to my poet's penchant for being capsized by moments so tender, saw my waterworks start up, rolled her eyes as adolescents do, smiled, and handed me a tissue. As I often do when my emotions get the best of me in the presence of my children, I get all pedagogical on them. I whispered sidebars to Grace: "That's litany of the saints, it's beautiful when sung in Latin... And that the part about Satan and the empty promises -- it's technically an exorcism!" Photo

I didn't have to explain that it was no ordinary baptism we were witnessing. She knew it was extraordinary, because I had taught her. The two parents at the font were bravely (or so I believe) demonstrating their desire not to throw the baby out with the baptismal water.

They were two gay dads asking a church governed by bullies to bless their child.

My daughter later asked how it was that gay people could have their children baptized in Catholic churches but not be married in them. Good question. I broke it down for her. I told her a far greater percentage of Catholics support gay marriage than support the Vatican. I characterized the failure of my church to offer gay Catholics marriage in the church as just that -- "a failure." And a sin. Photo - not the 2 dads in this article

…"It is not good for a Pope to live 20 years," Newman once wrote of the long-lived Pius IX. "It is an anomaly and bears no good fruit; he becomes a god, has no one to contradict him, does not know facts, and does cruel things without meaning it."

Such frank talk about the failings of the hierarchy tended to make Newman a champion of liberal Catholics -- a courageous man who wrote about the "development of doctrine" in the church at a time when the Vatican was projecting an image of unceasing continuity. He also disagreed strongly with the church's adoption of the doctrine of papal infallibility, and famously wrote that if pressed, he would drink "to Conscience first and the Pope afterwards." Photo

…Complicating all the interpretations is the fact that Newman had an extraordinarily close relationship with another English Catholic, Father Ambrose St. John, who had died in 1875, leaving Newman bereft -- and giving today's gay Christians an icon of their own.

"I have ever thought no bereavement was equal to that of a husband's or a wife's, but I feel it difficult to believe that any can be greater, or any one's sorrow greater, than mine," Newman wrote at the time of his friend's death. "From the first he loved me with an intensity of love which was unaccountable." And elsewhere: "As far as this world was concerned I was his first and last."

In the 1986 movie Stand By Me, an adult protagonist – played by Richard Dreyfuss – looks back wistfully on the friendships he formed in his youth. “I never had any friends later on like the ones I had when I was twelve,” he muses. “Does anyone?”

For most American men, the sad answer is “no.” In surveys, men report that they rarely sustain intimate, long-standing friendships with other males after childhood. And the reason might surprise you: According to a large body of research, they’re afraid of being seen as gay…

A LONGSTANDING PROBLEM – FOR ALL

He’s right, of course. But to fight intolerance against gay boys, we also need to acknowledge its toll on straights – and our entire culture. Homophobia hurts all of our boys, by driving a wedge between them. Sharing your deepest feelings with another man? That’s so . . . gay. Or so we’ve been taught…

There is a scene in an old TV series called “All in the Family” where Edith Bunker is experiencing menopause and she does not know what is happening to her. Edith’s daughter Gloria is explaining to her the symptoms of menopause. Edith feels bad that her daughter has to tell her about menopause. Photo

Edith expresses her frustration and sadness about her lifetime lack of knowledge about human sexuality.

“When I was a young girl, I didn’t’ know what every young girl should know. Now, I‘m going to be an old lady, and I don’t know what every old lady should know.” Edith Bunker – video clip

Edith is not alone even today. Much of the opposition to same sex marriage is likely to a great degree related to feelings and confusion about many aspects of human sexuality exactly like Edith, on the part of millions of people, for women as well as for men, everyone. However, Ignorance about human sexuality is extremely harmful to children.

…So the question is: what's "natural" or "unnatural?" That, in turns, leads to a more overarching question: Is homosexuality a status or a choice?

Some thinkers, including several members of the Supreme Court, seem to reason that homosexuality is an inborn status.

Catholicism--and, indeed most religions--teach that while homosexuality exists, homosexual activity is a "disordered" choice against the laws of nature.

If homosexuality is indeed a status rooted in biology or genetics, then homosexuals, like left-handed people, act according to their nature. But if homosexuality is a choice rooted in behavior, then homosexuals act against nature…

In terms of civil rights, individuals deserve and are afforded protections for both status (say, skin color) and choice (for example, religious affiliation).

In terms of morality, status is neutral, while choice has implications and consequences.

Catholicism argues that homosexuals deserve legal protections, but not because homosexuality is a status. Catholicism says homosexual activity is a choice. So while bishops support non-discrimination policies, they won't agree that homosexuals are protected because of their genetic makeup.

Catholic thinkers have grappled with this question for ages. Creighton University professors Todd A. Salzman and Michael G. Lawler are the latest voices on the Catholic circuit, Their 2008 book, "The Sexual Person,"…

Salzman and Lawler's dense academic argument turns traditional Catholic teaching on natural law on its head…

Salzman and Lawler argue that what is "natural" for a heterosexual is not "natural" for a homosexual, and therefore homosexuals and heterosexuals must act in accord with their personal "natures".

On the historic, horrific morning of September 11, 2001, John kissed his wife, Rosa, goodbye before heading to his job as an office-cleaner in the World Trade Center’s North Tower. Rosa never heard from her husband again. After searching frantically for days, Rosa accepted the reality of his disappearance. She filed for a death certificate and arranged her husband’s memorial service. Rosa received Workers’ Compensation from the state and a small Social Security death benefit from the federal government. She contacted John's former employer, who arranged for receipt of his pension. Because John and Rosa had few assets, they had never seen the need for a will, nor did they have the financial means to hire a lawyer to prepare one. Nonetheless, John's assets, which included a small savings account, their home and a car, were given to Rosa by law.

That same morning, Juan kissed Ryan, his partner of 21 years, goodbye and headed to his job as a file-clerk in that same North Tower. Like Rosa, Ryan never heard from Juan again. Ryan applied for Workers’ Compensation and Social Security, but, unlike Rosa, he was told he was not eligible for those benefits because he was not Juan’s legal spouse. Even though Juan and Ryan had taken some precautions to protect their commitment -- such as registering as domestic partners, designating one another as beneficiaries on insurance policies, and executing health care proxies and powers of attorney -- and even though Juan paid the same taxes as John, Ryan was not automatically entitled to any of the compensations given to Rosa. In addition to his emotional devastation, Ryan was financially devastated as well.

Why did Rosa have an economic safety net, while Ryan did not? The answer can be summed up in two words: “I do.” ...

Marriage Makes Life Together More Affordable

Marriage makes almost every aspect of a relationship less expensive. Without money, a lawyer or any forethought, married couples receive the benefits of a complex set of legal rules that create default choices most couples would select anyway. Thus:

Spouses are allowed to make life-saving decisions for each other without drafting powers of attorney or other complicated legal documents;

Spouses presumptively inherit each others' estates without the need for intricate wills; …

The topic of gay rights has come to the forefront of the media and politics with things such as Proposition 8 in California and the Don't Ask Don't Tell policy. Now, in light of the recent suicides of six gay teens across the U.S. in recent weeks, the focus has turned to bullying and discrimination in schools.

Often times, many people are afraid to approach the topic because of its sensitivity and the norms that exist in our society that say being gay is wrong. However, the reality is that not only have these young teens and their families suffered, but also members of the gay community have suffered blows to their morale in fear of facing persecution and for some, their confidence in ever being accepted by society. It is time to face the reality of what is happening because it is here to stay and more importantly, to act upon it to provide support and acceptance to the gay community affected by bullying.

Pssst...... Refusing to acknowledge differences won't make them go away.

Over the past few weeks, we have been inundated with stories of bullied and shamed young people taking their own lives due to the hostile environment of socially sanctioned hate.

Just this September three teens committed suicide after experiencing severe bullying: 15-year-old Billy Lucas of Indiana, 13-year old Asher Brown of Texas, and 13-year-old of California. All three teens were self-identified as, or perceived by their classmates to be, gay. Also in September Tyler Clementi, an 18-year -old freshman at Rutgers University, committed suicide after his roommate video taped him having an encounter with another boy and streamed the video over the internet to other students, and 19-year-old Zach Harrington committed suicide after attending a homophobia-filled City Council meeting in Norman, Oklahoma, where his neighbors opposed the designation of October as Gay, Lesbian, Bisexual, and Transgendered History Month.

However, despite the recent media attention to this issue, the bullying of gay teens and the resulting high rates of suicide among them, have been major problems for years. This led Congresswoman Linda Sanchez (D-PA) and Senator Bob Casey (D-PA) to introduce the Safe Schools Improvement Act (SSIA), which would require schools receiving federal funding to implement policies to explicitly prohibit bullying on the basis of the "student's actual or perceived race, color, national origin, sex, disability, sexual orientation, genderidentity, or religion".

The SSIA received strong opposition from religious organizations who objected to the inclusion of sexual orientation as a protected target group. For example, the lobbying organization Focus on the Family argued that this bill would "open the door to teaching about homosexuality as early as kindergarten. And it would lay the foundation for codifying sexual orientation and gender identity as protected classes," which they oppose…

…Bullying is not a rite of passage. Some may disregard the recent suicides as anomalies. Yet, research indicates that bullying leads to many long term consequences. Bullying is also preventable. Some have opposed anti-bullying efforts on the premise that bullying programs don't work. However, whole-school interventions, those that go beyond making simple changes to the curriculum to address the entire school culture, are highly effective and should be the model all schools should follow. Yet, decades of research on race and racism teach us that adopting a gayblind approach to this problem is not only unwarranted, but it may make the problem worse.

So, last Friday I stepped in unfamiliar territory when I posted on child-psych.org twitter account (@childpsychology) a call to our followers to tell the organization Focus on the Family to stop opposing anti-bullying programs at schools. I had been following the stories about Focus on the Family, a conservative Christian organization that has a strong anti-gay position and opposes Senator Bob Casey (D-PA) and Congresswoman Linda Sanchez (D-PA) anti-bullying legislation, as well as stories about other Christian organizations that also oppose efforts to specifically protect gay teens from being bullied. But, from the messages that arrived soon after my twitter post, I learned that some of my followers actually agreed with the position of these conservative organizations and were upset at my post. I spent time trying to understand their logic, reading the official position of these organizations, and reading the comments on many websites where people adamantly oppose such anti-bullying efforts. And as I sat thinking how to respond, I realized that it was nearly impossible to argue with those whose views are driven by fundamentalist religious convictions. Beliefs such as that “gays are impure,” that they are “worse than terrorists,” or that those trying to stop bullying at our schools have a secret homosexual agenda and want to turn our kindergarten kids into the “homosexual lifestyle”, reflect a degree of hate and irrational paranoia that precludes the possibility for productive discussion…

I'm a clinical child psychologist and researcher, currently working as an Assistant Professor of Psychology at the University of Michigan. In my research I examine a series of physiological and cognitive factors that contribute to the development of mood disorders in children and adolescents. I teach courses in clinical assessment and childhood mood disorders. I'm also the editor of Child-Psych, a research-based blog where I discuss the latest research findings on parenting, child disorders, and child development. Contact me at info@child-psych.org.

Several months ago I reported on a series of studies regarding the long term effects of bullying. See for example a discussion on factors that are associated with being a victim or a bully, or this discussion on the effects of bullying on children with special needs. I also reported on a very interesting study that examine the long term consequences of bullying. Data from that study showed that being a victim of bullying in middle childhood almost double the odds of having psychotic symptoms during adolescence. In that post I discussed one major limitation of that study. While the data seem to imply that experiencing bullying could play a role (‘a causative’ role) in the eventual emergence of psychotic symptoms, it was also possible that those “children who were on path to developing psychotic disorders also engaged in behaviors during early childhood that made them more likely to be victims of bullying.”

I'm a clinical child psychologist and researcher, currently working as an Assistant Professor of Psychology at the University of Michigan. In my research I examine a series of physiological and cognitive factors that contribute to the development of mood disorders in children and adolescents. I teach courses in clinical assessment and childhood mood disorders. I'm also the editor of Child-Psych, a research-based blog where I discuss the latest research findings on parenting, child disorders, and child development. Contact me at info@child-psych.org.

In September several LGBT young people tragically took their own lives. In the media it was reported that they had experienced bullying, victimization, and harassment. While the reasons why someone chooses to take their own life are very complicated, we do know that things do get better and that suicide is not the answer. To help tell the story of how things get better famous syndicated columnist Dan Savage launched a YouTube channel that allows gay adults to upload videos of themselves describing the bullying they might have experienced in high school, but also talking about how much better their lives are now.It is a rare opportunity for gay adults to speak directly to gay youth and explain that while sometimes you may feel isolated, that life gets better. Many celebrities joined in and shared their words of encouragements with the simple message that "it gets better."

If you are struggling with a difficult time and need someone to talk to I encourage you to call the Trevor Project 24 hour hotline designed specifically for LGBT young people at 1-866-4-U-TREVOR. We also have a lot of resources for LGBT and questionning youth on our website at the IMPACT LGBT Health and Development Program.

I encourage all youth to think about how great your life can be in the future. This can be a powerful way to cope with some of the tough times you might be experiencing right now. It will get better and you can have an amazing life!

Discussing all things related to Lesbian, Gay, Bisexual, and Transgender (LGBT) health and development: from the biology of sexual orientation to talking to your family about sexuality to the pros and cons of the Internet in our romantic lives.

The "I Heart My Sexuality" campaign is being conducted by theIMPACT LGBT Health and Development Program at the University of Illinois at Chicago. The project aims to highlight the strengths of LGBTQ youth, instill pride in the community, and tell stories of healthy relationships. We set up a video booth at the 2010 Chicago Pride Festival and asked people to write on a card why they "heart" or love their sexuality. The response was overwhelming, with over 200 cards completed. The cards were just released on the IMPACT website, allowing visitors to view the cards and read the inspiring and sometimes funny messages. The main goal of these cards is to share examples of why people are proud to be gay, lesbian, or bisexual. There were also cards completed by heterosexuals sharing why they are proud to be included or connected to the gay community. You can view some of the cards below, or go to the campaign page to view more.

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“Someday, maybe, there will exist a well-informed, well considered and yet fervent public conviction that the most deadly of all possible sins is the mutilation of a child’s spirit.”Erik EriksonKids Are Being Hurt!!!