We are failing to teach them how to deal constructively with moral, cultural, and ideological differences. We are failing to teach them to think about what is good for people and in life. We are failing to equip our youth with the ideas, tools, and practices to know how to negotiate their romantic and sexual lives in healthy, nondestructive ways that prepare them to achieve the happy, functional marriages and families that most of them say they want in future years. We are failing to teach our youth about life purposes and goals that matter more than the accumulation of material possessions and material comfort and security. We are failing to challenge the too-common need to be intoxicated, the apparent inability to live a good, fun life without being under the influence of alcohol or drugs. And we are failing to teach our youth the importance of civic engagement and political participation, how to be active citizens of their communities and nation, how to think about andliveforthe common good. On all of these matters, if our analysis is correct, the adult world is simply abdicating its responsibilities.

Moreover, if our analysis is correct, we in the older adult world are failing youth and emerging adults in these crucial ways because our own adult world is itself also failing in those same ways. It is not that the world of mainstream American adults has something great to teach but is simply teaching it badly. That would also be a problem, but at least a remediable one. Rather, we suspect that the adult world is teaching its youth all too well. But what it has to teach too often fails to convey what any good society needs to pass on to its children.

In short, if our sociological analysis in this book is correct, the problem is not simply that youth are bad students or that adults are poor teachers. It is that American culture itself seems to be depleted of some important cultural resources that it would pass on to youth if it had them — and yet not just for “moral” but also for identifiable institutional reasons, as repeatedly noted above. In which case, not only emerging adulthood, but American culture itself also has a dark side is well.

This is very, very important because as Dreher goes on to say:

Smith et al. found that most of the emerging adults (EAs) they studied have no way to think through moral and ethical dilemmas. None. They go with their gut. They are terrified of proclaiming moral rules that everyone should follow, lest they seem judgmental. Broadly speaking, they believe that if an action makes you happy, then it is good, for you — even if they themselves could not imagine doing the same thing. “Moral individualism” is the rock upon which their inner lives are built, with “moral relativism” a significant additional source for many of them. If they feel something is true or right, then it must be so.

This is emotivism, and it is impossible to reason with. As MacIntyre has said, you cannot have a cohesive society built around emotivism. Public rationality and deliberation become impossible.

Read that again. ... you cannot have a cohesive society built around emotivism. Public rationality and deliberation become impossible.That is where we are right now in American society.

The evidence is that Trump completely ignores reality and rational thinking in favor of emotional appeal. Sure, much of what Trump says makes sense to his supporters, but I assure you that is coincidence. Trump says whatever gets him the result he wants. He understands humans as 90% irrational and acts accordingly.

Rand Paul, on the other hand, treated voters as if they were intelligent creatures who make decisions based on the facts. His campaign didn’t last long with that message. Rand Paul knows about a lot of stuff. He’s a smart guy. But apparently psychology is not on the list of things he knows. And psychology is the only necessary skill for running for president.

Trump knows psychology. He knows facts don’t matter. He knows people are irrational. So while his opponents are losing sleep trying to memorize the names of foreign leaders – in case someone asks – Trump knows that is a waste of time. No one ever voted for a president based on his or her ability to name heads of state. People vote based on emotion. Period.

And if you do not find that extraordinarily frightening then God pity you. No, God pity us who must live with your emotional reasoning.

Dreher then says:

Trump is the Uber-American, a man of his time. When you look at him, America, you see yourself in the mirror. We made him. He is us. Crass, passion-driven, materialistic, vain — this is who we have become.

And that is the saddest commentary in America I have ever read. May God help us all.

1 I, Patrick, a sinner, a most simple countryman, the least of all the faithful and most contemptible to many, had for father the deacon Calpurnius, son of the late Potitus, a priest, of the settlement [vicus] of Bannavem Taburniae; he had a small villa nearby where I was taken captive. I was at that time about sixteen years of age. I did not, indeed, know the true God; and I was taken into captivity in Ireland with many thousands of people, according to our desserts, for quite drawn away from God, we did not keep his precepts, nor were we obedient to our priests who used to remind us of our salvation. And the Lord brought down on us the fury of his being and scattered us among many nations, even to the ends of the earth, where I, in my smallness, am now to be found among foreigners.

2 And there the Lord opened my mind to an awareness of my unbelief, in order that, even so late, I might remember my transgressions and turn with all my heart to the Lord my God, who had regard for my insignificance and pitied my youth and ignorance. And he watched over me before I knew him, and before I learned sense or even distinguished between good and evil, and he protected me, and consoled me as a father would his son.

3 Therefore, indeed, I cannot keep silent, nor would it be proper, so many favours and graces has the Lord deigned to bestow on me in the land of my captivity. For after chastisement from God, and recognizing him, our way to repay him is to exalt him and confess his wonders before every nation under heaven.

4 For there is no other God, nor ever was before, nor shall be hereafter, but God the Father, unbegotten and without beginning, in whom all things began, whose are all things, as we have been taught; and his son Jesus Christ, who manifestly always existed with the Father, before the beginning of time in the spirit with the Father, indescribably begotten before all things, and all things visible and invisible were made by him. He was made man, conquered death and was received into Heaven, to the Father who gave him all power over every name in Heaven and on Earth and in Hell, so that every tongue should confess that Jesus Christ is Lord and God, in whom we believe. And we look to his imminent coming again, the judge of the living and the dead, who will render to each according to his deeds. And he poured out his Holy Spirit on us in abundance, thegift and pledge of immortality, which makes the believers and the obedient into sons of God and co-heirs of Christ who is revealed, and we worship one God in the Trinity of holy name.

5 He himself said through the prophet: 'Call upon me in the day of trouble; I will deliver you, and you shall glorify me.' And again: 'It is right to reveal and publish abroad the works of God.'

6 I am imperfect in many things, nevertheless I want my brethren and kinsfolk to know my nature so that they may be able to perceive my soul's desire.

7 I am not ignorant of what is said of my Lord in the Psalm: 'You destroy those who speak a lie.' And again: 'A lying mouth deals death to the soul.' And likewise the Lord says in the Gospel: 'On the day of judgment men shall render account for every idle word they utter.'

8 So it is that I should mightily fear, with terror and trembling, this judgment on the day when no one shall be able to steal away or hide, but each and all shall render account for even our smallest sins before the judgment seat of Christ the Lord.

9 And therefore for some time I have thought of writing, but I have hesitated until now, for truly, I feared to expose myself to the criticism of men, because I have not studied like others, who have assimilated both Law and the Holy Scriptures equally and have never changed their idiom since their infancy, but instead were always learning it increasingly, to perfection, while my idiom and language have been translated into a foreign tongue. So it is easy to prove from a sample of my writing, my ability in rhetoric and the extent of my preparation and knowledge, for as it is said, 'wisdom shall be recognized in speech, and in understanding, and in knowledge and in the learning of truth.'

10 But why make excuses close to the truth, especially when now I am presuming to try to grasp in my old age what I did not gain in my youth because my sins prevented me from making what I had read my own? But who will believe me, even though I should say it again? A young man, almost a beardless boy, I was taken captive before I knew what I should desire and what I should shun. So, consequently, today I feel ashamed and I am mightily afraid to expose my ignorance, because,[not] eloquent, with a small vocabulary, I am unable to explain as the spirit is eager to do and as the soul and the mind indicate.

11 But had it been given to me as to others, in gratitude I should not have kept silent, and if it should appear that I put myself before others, with my ignorance and my slower speech, in truth, it is written: 'The tongue of the stammerers shall speak rapidly and distinctly.' How much harder must we try to attain it, we of whom it is said: 'You are an epistle of Christ in greeting to the ends of the earth ... written on your hearts, not with ink but with the Spirit of the living God.' And again, the Spirit witnessed that the rustic life was created by the Most High.

12 I am, then, first of all, countryfied, an exile, evidently unlearned, one who is not able to see into the future, but I know for certain, that before I was humbled I was like a stone lying in deep mire, and he that is mighty came and in his mercy raised me up and, indeed, lifted me high up and placed me on top of the wall. And from there I ought to shout out in gratitude to the Lord for his great favours in this world and for ever, that the mind of man cannot measure.

13 Therefore be amazed, you great and small who fear God, and you men of God, eloquent speakers, listen and contemplate. Who was it summoned me, a fool, from the midst of those who appear wise and learned in the law and powerful in rhetoric and in all things? Me, truly wretched in this world, he inspired before others that I could be-- if I would-- such a one who, with fear and reverence, and faithfully, without complaint, would come to the people to whom the love of Christ brought me and gave me in my lifetime, if I should be worthy, to serve them truly and with humility.

14 According, therefore, to the measure of one's faith in the Trinity, one should proceed without holding back from danger to make known the gift of God and everlasting consolation, to spread God's name everywhere with confidence and without fear, in order to leave behind, after my death, foundations for my brethren and sons whom I baptized in the Lord in so many thousands.

15 And I was not worthy, nor was I such that the Lord should grant his humble servant this, that after hardships and such great trials, after captivity, after many years, he should give me so much favour in these people, a thing which in the time of my youth I neither hoped for nor imagined.

16 But after I reached Ireland I used to pasture the flock each day and I used to pray many times a day. More and more did the love of God, and my fear of him and faith increase, and my spirit was moved so that in a day [I said] from one up to a hundred prayers, and in the night a like number; besides I used to stay out in the forests and on the mountain and I would wake up before daylight to pray in the snow, n icy coldness, in rain, and I used to feel neither ill nor any slothfulness, because, as I now see, the Spirit was burning in me at that time.

17 And it was there of course that one night in my sleep I heard a voice saying to me: 'You do well to fast: soon you will depart for your home country.' And again, a very short time later, there was a voice prophesying: 'Behold, your ship is ready.' And it was not close by, but, as it happened, two hundred miles away, where I had never been nor knew any person. And shortly thereafter I turned about and fled from the man with whom I had been for six years, and I came, by the power of God who directed my route to advantage (and I was afraid of nothing), until I reached that ship.

18 And on the same day that I arrived, the ship was setting out from the place, and I said that I had the wherewithal to sail with them; and the steersman was displeased and replied in anger, sharply: 'By no means attempt to go with us.' Hearing this I left them to go to the hut where I was staying, and on the way I began to pray, and before the prayer was finished I heard one of them shouting loudly after me: 'Come quickly because the men are calling you.' And immediately I went back to them and they started to say to me: 'Come, because we are admitting you out of good faith; make friendship with us in any way you wish.' (And so, on that day, I refused to suck the breasts of these men from fear of God, but nevertheless I had hopes that they would come to faith in Jesus Christ, because they were barbarians.) And for this I continued with them, and forthwith we put to sea.

19 And after three days we reached land, and for twenty-eight days journeyed through uninhabited country, and the food ran out and hunger overtook them; and one day the steersman began saying: 'Why is it, Christian? You say your God is great and all-powerful; then why can you not pray for us? For we may perish of hunger; it is unlikely indeed that we shall ever see another human being.' In fact, I said to them, confidently: 'Be converted by faith with all your heart to my Lord God, because nothing is impossible for him, so that today he will send food for you on your road, until you be sated, because everywhere he abounds.' And with God's help this came to pass; and behold, a herd of swine appeared on the road before our eyes, and they slew many of them, and remained there for two nights, and the were full of their meat and well restored, for many of them had fainted and would otherwise have been left half-dead by the wayside. And after this they gave the utmost thanks to God, and I was esteemed in their eyes, and from that day they had food abundantly. They discovered wild honey, besides, and they offered a share to me, and one of them said: 'It is a sacrifice.' Thanks be to God, I tasted none of it.

20 The very same night while I was sleeping Satan attacked me violently, as I will remember as long as I shall be in this body; and there fell on top of me as it were, a huge rock, and not one of my members had any force. But from whence did it come to me, ignorant in the spirit, to call upon 'Helias'? And meanwhile I saw the sun rising in the sky, and while I was crying out 'Helias, Helias' with all my might, lo, the brilliance of that sun fell upon me and immediately shook me free of all the weight; and I believe that I was aided by Christ my Lord, and that his Spirit then was crying out for me, and I hope that it will be so in the day of my affliction, just as it says in the Gospel: 'In that hour', the Lord declares, 'it is not you who speaks but the Spirit of your Father speaking in you.'

21 And a second time, after many years, I was taken captive. On the first night I accordingly remained with my captors, but I heard a divine prophecy, saying to me: 'You shall be with them for two months. So it happened. On the sixtieth night the Lord delivered me from their hands.

22 On the journey he provided us with food and fire and dry weather every day, until on the tenth day we came upon people. As I mentioned above, we had journeyed through an unpopulated country for twenty-eight days, and in fact the night that we came upon people we had no food.

23 And after a few years I was again in Britain with my parents [kinsfolk], and they welcomed me as a son, and asked me, in faith, that after the great tribulations I had endured I should not go an where else away from them. And, of course, there, in a vision of the night, I saw a man whose name was Victoricus coming as it from Ireland with innumerable letters, and he gave me one of them, and I read the beginning of the letter: 'The Voice of the Irish', and as I was reading the beginning of the letter I seemed at that moment to hear the voice of those who were beside the forest of Foclut which is near the western sea, and they were crying as if with one voice: 'We beg you, holy youth, that you shall come and shall walk again among us.' And I was stung intensely in my heart so that I could read no more, and thus I awoke. Thanks be to God, because after so many ears the Lord bestowed on them according to their cry.

24 And another night-- God knows, I do not, whether within me or beside me-- ... most words + ... + which I heard and could not understand, except at the end of the speech it was represented thus: 'He who gave his life for you, he it is who speaks within you.' And thus I awoke, joyful.

25 And on a second occasion I saw Him praying within me, and I was as it were, inside my own body , and I heard Him above me-- that is, above my inner self. He was praying powerfully with sighs. And in the course of this I was astonished and wondering, and I pondered who it could be who was praying within me. But at the end of the prayer it was revealed to me that it was the Spirit. And so I awoke and remembered the Apostle's words: 'Likewise the Spirit helps us in our weakness; for we know not how to pray as we ought. But the Spirit Himself intercedes for us with sighs too deep for utterance.' And again: 'The Lord our advocate intercedes for us.'

26 And then I was attacked by a goodly number of my elders, who [brought up] my sins against my arduous episcopate. That day in particular I was mightily upset, and might have fallen here and for ever; but the Lord generously spared me, a convert, and an alien, for his name's sake, and he came powerfully to my assistance in that state of being trampled down. I pray God that it shall not be held against them as a sin that I fell truly into disgrace and scandal.

27 They brought up against me after thirty years an occurrence I had confessed before becoming a deacon. On account of the anxiety in my sorrowful mind, I laid before my close friend what I had perpetrated on a day-- nay, rather in one hour-- in my boyhood because I was not yet proof against sin. God knows-- I do not-- whether I was fifteen years old at the time, and I did not then believe in the living God, nor had I believed, since my infancy; but I remained in death and unbelief until I was severely rebuked, and in truth I was humbled every day by hunger and nakedness.

28 On the other hand, I did not proceed to Ireland of my own accord until I was almost giving up, but through this I was corrected by the Lord, and he prepared me so that today I should be what was once far from me, in order that I should have the care of-- or rather, I should be concerned for-- the salvation of others, when at that time, still, I was only concerned for myself.

29 Therefore, on that day when I was rebuked, as I have just mentioned, I saw in a vision of the night a document before my face, without honour, and meanwhile I heard a divine prophecy, saying to me: 'We have seen with displeasure the face of the chosen one divested of [his good] name.' And he did not say 'You have seen with displeasure', but 'We have seen with displeasure' (as if He included Himself) . He said then: 'He who touches you, touches the apple of my eye.'

30 For that reason, I give thanks to him who strengthened me in all things, so that I should not be hindered in my setting out and also in my work which I was taught by Christ my Lord; but more, from that state of affairs I felt, within me, no little courage, and vindicated my faith before God and man.

31 Hence, therefore, I say boldly that my conscience is clear now and hereafter. God is my witness that I have not lied in these words to you.

32 But rather, I am grieved for my very close friend, that because of him we deserved to hear such a prophecy. The one to whom I entrusted my soul! And I found out from a goodly number of brethren, before the case was made in my defence (in which I did not take part, nor was I in Britain, nor was it pleaded by me), that in my absence he would fight in my behalf. Besides, he told me himself: 'See, the rank of bishop goes to you'-- of which I was not worthy. But how did it come to him, shortly afterwards, to disgrace me publicly, in the presence of all, good and bad, because previously, gladly and of his own free will, he pardoned me, as did the Lord, who is greater than all?

33 I have said enough. But all the same, I ought not to conceal God's gift which he lavished on us in the land of my captivity, for then I sought him resolutely, and I found him there, and he preserved me from all evils (as I believe) through the in-dwelling of his Spirit, which works in me to this day. Again, boldly, but God knows, if this had been made known to me by man, I might, perhaps, have kept silent for the love of Christ.

34 Thus I give untiring thanks to God who kept me faithful in the day of my temptation, so that today I may confidently over my soul as a living sacrifice for Christ my Lord; who am I, Lord? or, rather, what is my calling? that you appeared to me in so great a divine quality, so that today among the barbarians I might constantly exalt and magnify your name in whatever place I should be, and not only in good fortune, but even in affliction? So that whatever befalls me, be it good or bad, I should accept it equally, and give thanks always to God who revealed to me that I might trust in him, implicitly and forever, and who will encourage me so that, ignorant, and in the last days, I may dare to undertake so devout and so wonderful a work; so that I might imitate one of those whom, once, long ago, the Lord already pre-ordained to be heralds of his Gospel to witness to all peoples to the ends of the earth. So are we seeing, and so it is fulfilled; behold, we are witnesses because the Gospel has been preached as far as the places beyond which no man lives.

35 But it is tedious to describe in detail all my labours one by one. I will tell briefly how most holy God frequently delivered me, from slavery, and from the twelve trials with which my soul was threatened, from man traps as well, and from things I am not able to put into words. I would not cause offence to readers, but I have God as witness who knew all things even before they happened, that, though I was a poor ignorant waif, still he gave me abundant warnings through divine prophecy.

36 Whence came to me this wisdom which was not my own, I who neither knew the number of days nor had knowledge of God? Whence came the so great and so healthful gift of knowing or rather loving God, though I should lose homeland and family.

37 And many gifts were offered to me with weeping and tears, and I offended them [the donors], and also went against the wishes of a good number of my elders; but guided by God, I neither agreed with them nor deferred to them, not by my own grace but by God who is victorious in me and withstands them all, so that I might come to the Irish people to preach the Gospel and endure insults from unbelievers; that I might hear scandal of my travels, and endure many persecutions to the extent of prison; and so that I might give up my free birthright for the advantage of others, and if I should be worthy, I am ready [to give] even my life without hesitation; and most willingly for His name. And I choose to devote it to him even unto death, if God grant it to me.

38 I am greatly God's debtor, because he granted me so much grace, that through me many people would be reborn in God, and soon a after confirmed, and that clergy would be ordained everywhere for them, the masses lately come to belief, whom the Lord drew from the ends of the earth, just as he once promised through his prophets: 'To you shall the nations come from the ends of the earth, and shall say, Our fathers have inherited naught but lies, worthless things in which there is no profit.' And again: 'I have set you to be a light for the Gentiles that you may bring salvation to the uttermost ends of the earth.'

39 And I wish to wait then for his promise which is never unfulfilled, just as it is promised in the Gospel: 'Many shall come from east and west and shall sit at table with Abraham and Isaac and Jacob.' Just as we believe that believers will come from all the world.

40 So for that reason one should, in fact, fish well and diligently, just as the Lord foretells and teaches, saying, 'Follow me, and I will make you fishers of men,' and again through the prophets: 'Behold, I am sending forth many fishers and hunters, says the Lord,' et cetera. So it behoves us to spread our nets, that a vast multitude and throng might be caught for God, and so there might be clergy everywhere who baptized and exhorted a needy and desirous people. Just as the Lord says in the Gospel, admonishing and instructing: 'Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always to the end of time.' And again he says: 'Go forth into the world and preach the Gospel to all creation. He who believes and is baptized shall be saved; but he who does not believe shall be condemned.' And again: 'This Gospel of the Kingdom shall be preached throughout the whole world as a witness to all nations; and then the end of the world shall come.' And likewise the Lord foretells through the prophet: 'And it shall come to pass in the last days (sayeth the Lord) that I will pour out my spirit upon all flesh, and your sons and daughters shall prophesy, and your young men shall see visions and your old men shall dream dreams; yea, and on my menservants and my maidservants in those days I will pour out my Spirit and they shall prophesy.' And in Hosea he says: 'Those who are not my people I will call my people, and those not beloved I will call my beloved, and in the very place where it was said to them, You are not my people, they will be called 'Sons of the living God'.

41 So, how is it that in Ireland, where they never had any knowledge of God but, always, until now, cherished idols and unclean things, they are lately become a people of the Lord, and are called children of God; the sons of the Irish [Scotti] and the daughters of the chieftains are to be seen as monks and virgins of Christ.

42 And there was, besides, a most beautiful, blessed, native-born noble Irish [Scotta] woman of adult age whom I baptized; and a few days later she had reason to come to us to intimate that she had received a prophecy from a divine messenger [who] advised her that she should become a virgin of Christ and she would draw nearer to God. Thanks be to God, six days from then, opportunely and most eagerly, she took the course that all virgins of God take, not with their fathers' consent but enduring the persecutions and deceitful hindrances of their parents. Notwithstanding that, their number increases, (we do not know the number of them that are so reborn) besides the widows, and those who practise self-denial. Those who are kept in slavery suffer the most. They endure terrors and constant threats, but the Lord has given grace to many of his handmaidens, for even though they are forbidden to do so, still they resolutely follow his example.

43 So it is that even if I should wish to separate from them in order to go to Britain, and most willingly was I prepared to go to my homeland and kinsfolk-- and not only there, but as far as Gaul to visit the brethren there, so that I might see the faces of the holy ones of my Lord, God knows how strongly I desired this-- I am bound by the Spirit, who witnessed to me that if I did so he would mark me out as guilty, and I fear to waste the labour that I began, and not I, but Christ the Lord, who commanded me to come to be with them for the rest of my life, if the Lord shall will it and shield me from every evil, so that I may not sin before him.

44 So I hope that I did as I ought, but I do not trust myself as long as I am in this mortal body, for he is strong who strives daily to turn me away from the faith and true holiness to which I aspire until the end of my life for Christ my Lord, but the hostile flesh is always dragging one down to death, that is, to unlawful attractions. And I know in part why I did not lead a perfect life like other believers, but I confess to my Lord and do not blush in his sight, because I am not lying; from the time when I came to know him in my youth, the love of God and fear of him increased in me, and right up until now, by God's favour, I have kept the faith.

45 What is more, let anyone laugh and taunt if he so wishes. I am not keeping silent, nor am I hiding the signs and wonders that were shown to me by the Lord many years before they happened, [he] who knew everything, even before the beginning of time.

46 Thus, I should give thanks unceasingly to God, who frequently forgave my folly and my negligence, in more than one instance so as not to be violently angry with me, who am placed as his helper, and I did not easily assent to what had been revealed to me, as the Spirit was urging; and the Lord took pity on me thousands upon thousands of times, because he saw within me that I was prepared, but that I was ignorant of what to do in view of my situation; because many were trying to prevent this mission. They were talking among themselves behind my back, and saying: 'Why is this fellow throwing himself into danger among enemies who know not God?' Not from malice, but having no liking for it; likewise, as I myself can testify, they perceived my rusticity. And I was not quick to recognize the grace that was then in me; I now know that I should have done so earlier.

47 Now I have put it frankly to my brethren and co-workers, who have believed me because of what I have foretold and still foretell to strengthen and reinforce your faith. I wish only that you, too, would make greater and better efforts. This will be my pride, for 'a wise son makes a proud father'.

48 You know, as God does, how I went about among you from my youth in the faith of truth and in sincerity of heart. As well as to the heathen among whom I live, I have shown them trust and always show them trust. God knows I did not cheat any one of them, nor consider it, for the sake of God and his Church, lest I arouse them and [bring about] persecution for them and for all of us, and lest the Lord's name be blasphemed because of me, for it is written: 'Woe to the men through whom the name of the Lord is blasphemed.'

49 For even though I am ignorant in all things, nevertheless I attempted to safeguard some and myself also. And I gave back again to my Christian brethren and the virgins of Christ and the holy women the small unasked for gifts that they used to give me or some of their ornaments which they used to throw on the altar. And they would be offended with me because I did this. But in the hope of eternity, I safeguarded myself carefully in all things, so that they might not cheat me of my office of service on any pretext of dishonesty, and so that I should not in the smallest way provide any occasion for defamation or disparagement on the part of unbelievers.

50 What is more, when I baptized so many thousands of people, did I hope for even half a jot from any of them? [If so] Tell me, and I will give it back to you. And when the Lord ordained clergy everywhere by my humble means, and I freely conferred office on them, if I asked any of them anywhere even for the price of one shoe, say so to my face and I will give it back.

51 More, I spent for you so that they would receive me. And I went about among you, and everywhere for your sake, in danger, and as far as the outermost regions beyond which no one lived, and where no one had ever penetrated before, to baptize or to ordain clergy or to confirm people. Conscientiously and gladly I did all this work by God's gift for your salvation.

52 From time to time I gave rewards to the kings, as well as making payments to their sons who travel with me; notwithstanding which, they seized me with my companions, and that day most avidly desired to kill me. But my time had not yet come. They plundered everything they found on us anyway, and fettered me in irons; and on the fourteenth day the Lord freed me from their power, and whatever they had of ours was given back to us for the sake of God on account of the indispensable friends whom we had made before.

53 Also you know from experience how much I was paying to those who were administering justice in all the regions, which I visited often. I estimate truly that I distributed to them not less than the price of fifteen men, in order that you should enjoy my company and I enjoy yours, always, in God. I do not regret this nor do I regard it as enough. I am paying out still and I shall pay out more. The Lord has the power to grant me that I may soon spend my own self, for your souls.

54 Behold, I call on God as my witness upon my soul that I am not lying; nor would I write to you for it to be an occasion for flattery or selfishness, nor hoping for honour from any one of you. Sufficient is the honour which is not yet seen, but in which the heart has confidence. He who made the promise is faithful; he never lies.

55 But I see that even here and now, I have been exalted beyond measure by the Lord, and I was not worthy that he should grant me this, while I know most certainly that poverty and failure suit me better than wealth and delight (but Christ the Lord was poor for our sakes; I certainly am wretched and unfortunate; even if I wanted wealth I have no resources, nor is it my own estimation of myself, for daily I expect to be murdered or betrayed or reduced to slavery if the occasion arises. But I fear nothing, because of the promises of Heaven; for I have cast myself into the hands of Almighty God, who reigns everywhere. As the prophet says: 'Cast your burden on the Lord and he will sustain you.'

56 Behold now I commend my soul to God who is most faithful and for whom I perform my mission in obscurity, but he is no respecter of persons and he chose me for this service that I might be one of the least of his ministers.

57 For which reason I should make return for all that he returns me. But what should I say, or what should I promise to my Lord, for I, alone, can do nothing unless he himself vouchsafe it to me. But let him search my heart and [my] nature, for I crave enough for it, even too much, and I am ready for him to grant me that I drink of his chalice, as he has granted to others who love him.

58 Therefore may it never befall me to be separated by my God from his people whom he has won in this most remote land. I pray God that he gives me perseverance, and that he will deign that I should be a faithful witness for his sake right up to the time of my passing.

59 And if at any time I managed anything of good for the sake of my God whom I love, I beg of him that he grant it to me to shed my blood for his name with proselytes and captives, even should I be left unburied, or even were my wretched body to be torn limb from limb by dogs or savage beasts, or were it to be devoured by the birds of the air, I think, most surely, were this to have happened to me, I had saved both my soul and my body. For beyond any doubt on that day we shall rise again in the brightness of the sun, that is, in the glory of Christ Jesus our Redeemer, as children of the living God and co-heirs of Christ, made in his image; for we shall reign through him and for him and in him.

60 For the sun we see rises each day for us at [his] command, but it will never reign, neither will its splendour last, but all who worship it will come wretchedly to punishment. We, on the other hand, shall not die, who believe in and worship the true sun, Christ, who will never die, no more shall he die who has done Christ's will, but will abide for ever just as Christ abides for ever, who reigns with God the Father Almighty and with the Holy Spirit before the beginning of time and now and for ever and ever. Amen.

61 Behold over and over again I would briefly set out the words of my confession. I testify in truthfulness and gladness of heart before God and his holy angels that I never had any reason, except the Gospel and his promises, ever to have returned to that nation from which I had previously escaped with difficulty.

62 But I entreat those who believe in and fear God, whoever deigns to examine or receive this document composed by the obviously unlearned sinner Patrick in Ireland, that nobody shall ever ascribe to my ignorance any trivial thing that I achieved or may have expounded that was pleasing to God, but accept and truly believe that it would have been the gift of God. And this is my confession before I die.

UPDATE: Almost as soon as we left the house the suspect was apprehended without violence and we were allowed to turn around and come back to the house.

The Mounties always get their man!

I arrived at my parents this morning to find their street blocked off by two police cruisers at both ends. As I turned onto the street a RCMP member stopped me with his hand on his weapon and told me to turn around. I nodded to the folks house and said I am just going there and when that didn't work I told him I lived there. He looked me over then told me to park in the access rode running beside my parents house. I wasn't even allowed to go the extra 20 feet to their driveway.

When I got out of the car he walked over to me and then escorted me to their door. I was told to stay in until I didn't see any more police cars. I told him the dog would need to piss and I was told to take the dog to the back yard quickly. No replies were given when I asked what the hell was going on.

Half way up the street were four or five police cars. I couldn't tell which house they were at - the one next to my folks across the vacant lot or the home beside it. Turns out it is the home beside it. People across the street who would normally have gone to work by now are still at home.

Rumour on the Internet says there is a standoff over an arson a few days ago ....

And now I must cut this short. The RCMP were just at the door. We have been asked to leave. The standoff involves firearms and they have called in a SWAT team from another city to help. They are staging just down the street and ... and who knows. This is Canada they will try to avoid gunfire but if they have to use them they will.

Looking at my father yesterday I noticed how much weight he has lost in the last little bit. How much of that is due to how sick he was, how much to worry about his own health, or how much is from having to deal with my mother I do not know. Today one of his friends noticed and commented on it as well. I suspect he has lost twenty pounds or more.

His health has improved. His surgeries done. He does not seem as foggy and groggy as when he was taking all the pain medication. He is doing more and is more active. He is not eating much though. Yesterday he requested one of his favourite meals and then barely ate it. I am making another of his favourites tonight but I am not hopeful he will eat much.

I do know he is very stressed. Mother is a full time nightmare these days. He seldom gets any relief from her and when he does all he seems to do is dwell on the issue of her dementia and her decline. I do not know how to help him there. He is taking anti-depressants and his dosage was doubled. They do not seem to help. Even when she isn't being bat shit crazy mother is constantly negative.

I took mother for lunch today. That was both to have some one and one time with her and to get Dad an hour break.

It is hard, at times, not to get angry at my mother's antics but it does no good to do so. She doesn't understand anything and certainly wouldn't understand the anger and in any event it isn't her fault. If she knew the extent of her decline or if she knew what her behaviour was like she would be mortified. I prayed for patience once and I believe my mother is the Good Lord's way of teaching me that virtue.

Mother will not be around much more. In some ways she isn't now. This person who inhabits her body isn't the woman I have known for 61 of the last 64 years. We almost lost her last month. She is so frail the slightest illness could take her very quickly. If she lingers it is only a matter of two or three months before she will have to be in a home and if not because she has become to difficult to deal with then because father can no longer handle things.

So we went for lunch and I tried to enjoy every second with her and in spite of her negativity I tried to make the best of it. I love my mother and I want to give her the best that I can.

She complains of being bored. She complains of that a lot and I can understand it. Housework is a thing of the past for her and the hours that used to take up are now dead hours for her. She can no longer see well enough to read and although she has a cataract operation coming up she will never read again. Once sentence would be forgotten before the next would be read. She used to knit and crochet constantly but no longer remembers how. I try to get her to watch television but she adamantly refuses to watch during the day because that just isn't done. So she is dreadfully bored.

My sister takes mother out every two weeks for her hair appointment and to have her nails done and now I try to get her out every chance I can. Today to lunch but yesterday to go grocery shopping. Anything to get her out of the house and give her something different to see. Often she doesn't remember we have gone but sometimes she does and says how nice it was.

Life is very difficult right now. There are days I want to cry. There are days I wish to be mothered but instead find, that as a son, I must mother my mother. I hate it but I may need some help soon. I will make an appointment with my doctor and get some anti-depressants myself. I am beginning to sink and that is certainly not needed. As a person who live bipolar disorder I know that every depression will me followed by a mania and every mania by a depression. I cannot afford to have a recurrence. I have been through that too many times and now it would be way to much to handle.

When I was a young teen I attended a very small high school way down east in Washington County, Maine. Hunting and fishing were a way of life there. My uncle was the local game warden. My life, at that time, revolved around guns and the outdoors.

From time to time during hunting season my uncle would take a few hours off work although it was his busiest time of year. He would call me and tell me he would be picking me up to take me hunting after school the next day.

The next morning I would pack boots and heavy socks, gloves and a warmer jacket into a backpack, grab my ammo and my rifle and go out to the bus stop. When Mr. Rideout would arrive with the bus I would show him the rifle wasn't loaded and then board the bus to go to school. Once at school I would walk through the school to the Principal's office where I would leave my gun and ammo in the car of Mr. Honeywell for the day.

When school was over I would change into my heavy footwear and then go to the Principal's office and gather my rifle and ammunition, go outside and get into my uncle's waiting police car and go off hunting.

This was so common that no one thought a thing about it. I was not the only one doing it. Young kid boards school bus with high powered rifle? No problem. Kid takes gun to school? No problem.

I remember being out hunting on my own one afternoon not too far from home. I got slightly turned around in the woods and wasn't sure where I was but knew if I walked east I would pop out onto U.S. Highway 1 and could get my bearings. Once I popped out of the dense forest and saw I was about 3 miles north of home I decided to just walk down the highway rather than spend the rest of the evening popping brush so off I trudged with my rifle over my shoulder, stock backwards, hanging onto the barrel, and within minutes having a car stop and asking if I wanted a ride.

I am afraid the brain dead liberals in the western world are going to get us all killed. They seem to be determined to defend the actions of Islamic terrorists (by insisting they are not Islamic) right up until they are beheaded (along with all of the rest of us).

In the last five years the USA has admitted over 680,000 Muslims. That is more than live in Belguim.

Geert Wilders gets it right again. But, of course, according to the left he is just a bigot.

Dutch Party For Freedom (PVV) leader and prominent counter-Islamist campaigner Geert Wilders has spoken exclusively to Breitbart London in the aftermath of this morning’s major terror attack and has lamented it is just the beginning of growing Islamist violence.

Mr. Wilders said: “I fear that we ain’t seen nothing yet. According to Europol 3,000 to 5,000 European jihadists, who went to Syria to fight in the ranks of IS and similar terrorist groups, have meanwhile returned to Western Europe. Some of them hid among the hundreds of thousands of Islamic asylum seekers that entered Europe from Asia and Africa.

“Two of last November’s terrorist in Paris had fought in Syria. So had the terrorist who, last August, attempted to attack the high speed train between Amsterdam and Paris. So had the two terrorists who, in January 2015, massacred the editorial staff of Charlie Hebdo. So had the terrorist who, in May 2014, shot four people at the Jewish Museum in Brussels”.

Belgian police have recently said at least 90 returned fighters from the Islamic State are living at liberty in Brussels, many of them in the infamous Molenbeek neighbourhood. European Commission insider Hermann Kelly told Breitbart Radio this morning he was concerned so many lived just miles from the political capital of the European Union.

Mr. Kelly said: “This is amazing to me that these people can kill people abroad, come here, and then walk free in the centre of Brussels”. On this, Mr. Wilders remarked: “Returned Syria fighters are a huge threat. They are dangerous predators roaming our streets. It is absolutely unbelievable that our governments allow them to return. And it is incredible that, once returned, they are not imprisoned.

“In the Netherlands, we have dozens of these returned jihadists. Our government allows most of them to freely walk our streets and refuses to lock them up. I demand that they be detained at once. Every government in the West, which refuses to do so, is a moral accessory if one of these monsters commits an atrocity.

“The government must also close our national borders. The European Union’s Schengen zone, where no border controls are allowed, is a catastrophe. The Belgian Moroccan Salah Abdeslam, the mastermind of last November’s bloodbath in Paris, travelled freely from Belgium to the Netherlands on multiple occasions last year.

“This is intolerable. Open borders are a huge safety risk. Our citizens are in mortal danger if we do not restore control over our own national borders”.

Speaking earlier today Mr. Wilders lamented that commuters were killed in “cold blood” and said “The cause of all this bloodshed is Islam. We need to de-Islamize the West. That is the only way to safeguard our lives and protect our freedom”.

According to the Board of Education of the Township of Montgomery in Somerset County, N.J., a sixth-grader committed “harassment, intimidation, or bullying” of a classmate:

C.C. admitted making comments to K.S. regarding his decision not to eat meat. The [Board] report found that C.C. told K.S. that “it’s not good to not eat meat” and that “he should eat meat because he’d be smarter and have bigger brains.” C.C. himself wrote that he told K.S. that “vegetarians are idiots.” The anti-bullying specialist found that C.C. stated that K.S.’s response to his comments was amusing to him.

The District concluded that C.C. made verbal communications that were reasonably perceived as being motivated by a distinguishing characteristic between the two boys, namely vegetarianism, which substantially interfered with the rights of K.S. and had the effect of insulting or demeaning him. . . .

Definitions relative to adoption of harassment and bullying prevention policies are found in N.J.S.A. 18A:37-14, which states in part:

“Harassment, intimidation or bullying” means any gesture, any written, verbal or physical act, or any electronic communication, whether it be a single incident or a series of incidents, that is reasonably perceived as being motivated either by any actual or perceived characteristic, such as race, color, religion, ancestry, national origin, gender, sexual orientation, gender identity and expression, or a mental, physical or sensory disability, or by any other distinguishing characteristic, that takes place on school property, at any school-sponsored function, on a school bus, or off school grounds as provided for in section 16 of P.L.2010, c.122 (C.18A:37-15.3), that substantially disrupts or interferes with the orderly operation of the school or the rights of other students and that:

(a) a reasonable person should know, under the circumstances, will have the effect of physically or emotionally harming a student or damaging the student’s property, or placing a student in reasonable fear of physical or emotional harm to his person or damage to his property;

(b) has the effect of insulting or demeaning any student or group of students; or

(c) creates a hostile educational environment for the student by interfering with a student’s education or by severely or pervasively causing physical or emotional harm to the student.

… In this case, C.C. admitted making comments to K.S. regarding his decision not to eat meat. The report found that C.C. told K.S. that “it’s not good to not eat meat” and that “he should eat meat because he’d be smarter and have bigger brains.” C.C. himself wrote that he told K.S. that “vegetarians are idiots.” I CONCLUDE that those comments are reasonably perceived to be motivated by the distinguishing characteristic of K.S. being a vegetarian.

Note that the decision didn’t single out the nonsubstantive insult — “vegetarians are idiots” — as being the punishable statement. Instead, the decision treated this statement as on par with polite factual and normative claims (whether accurate or not), such as “it’s not good to not eat meat” and “[you] should eat meat because [you]’d be smarter and have bigger brains,” would be “harassment, intimidation, or bullying,” presumably because they can also be “insulting or demeaning.”

The punishment here was modest: “five (5) lunch-time detentions” — during which C.C. “was given the opportunity to speak with staff about his actions, with an intention of preventing future instances of such conduct” — and “no other disciplinary consequences.” But the labels “harassment,” “intimidation,” and “bullying” (as opposed to, say, “rudeness” or “unkindness” or “personal insults”) can often have much broader consequences, as I’ve chronicled in many past posts. And once the law calls such speech “harassment,” “intimidation” or “bullying” in one area, it’s easy fortheselabels to be applied in other areas as well, especially because the labels are so ill-defined and potentially so broad.

Whew! Whether a blog title or a book title it is a title that is certain to bring out the raging hordes of anti-Catholic protestants, bigots, the historically ignorant and the run-of-the-mill Internet denizen short on facts and long on pronouncements.

Thomas E. Woods is an American historian, political commentator and the best selling author of twelve books. Woods is associated with several institutions but perhaps most notably the Mises Institute. His book How the Catholic Church Built Western Civilization was published in 2012 and is a brilliant, engaging, and stirring defence of Christianity in general and the Catholic Church in particular.

Let me make it clear here. I am not Catholic. I am not a Catholic apologist. Indeed, since the great schism in 1054 when Roman Catholicism and Eastern Orthodoxy diverged Roman Catholicism has sprung several branches of outright heresy. Catholicism has also been responsible for several scourges that have resulted in the deaths of millions of non Catholics exclusive of Muslims. (My own opinion is that the reasons for The Crusades were justified although the way they were executed was not.)

Woods does not deal with Catholic heresy nor does he write about Catholic excesses. His book deals exclusivel with the titled matter, How the Catholic Church Built Weastern Civilization and in that regard it is a brilliant treatise.

Popular lore has all this to the contrary. The Church squelched science, we are told. Just look at Galileo. Except the truth lays elsewhere as even a few moments in a history book will show you. Galileo was never persecuted for his science which was championed and accepted by the church. His offence lay elsewhere.

That Wood's premise is true is not in any doubt by any qualified scholar. From education to science to art to literature to charity to hospitals to morality to government the west as we know it, the civilization we live in was built by Catholic thinking.

I could find no fault at all with Wood's facts or their presentation. This is a brilliant book if, perhaps, a little short at 280 pages.

We live in an age where Western Civilization seems to be collapsing at an alarming rate. A great deal, if not all, of the collapse can be blamed on the rot of post-modernism which is leading the west to abandon the very things that built it. By this I do not mean Catholicism but the things with which the Church endowed us that allowed us to climb to heights of civilization while the rest of the world remained backwards and barely out of the stone age.

It has long been known that Christianity in the person of St. Benedict saved civilzation during the collapse of the dark ages. Wood's book is a brilliant and engaging, historicaly precise treatment of how Christianity then built the West we know now.

Ask a college student today what he knows about the Catholic Church and his answer might come down to one word: "corruption." But that one word should be "civilization." Western civilization has given us the miracles of modern science, the wealth of free-market economics, the security of the rule of law, a unique sense of human rights and freedom, charity as a virtue, splendid art and music, a philosophy grounded in reason, and innumerable other gifts that we take for granted as the wealthiest and most powerful civilization in history. But what is the ultimate source of these gifts? Bestselling author and professor Thomas E. Woods, Jr. provides the long neglected answer: the Catholic Church. Woods’s story goes far beyond the familiar tale of monks copying manuscripts and preserving the wisdom of classical antiquity. In How theCatholicChurchBuilt Western Civilization, you’ll learn: · Why modern science was born in the Catholic Church · How Catholic priests developed the idea of free-market economics five hundred years before Adam Smith · How the Catholic Church invented the university · Why what you know about the Galileo affair is wrong · How Western law grew out of Church canon law · How the Church humanized the West by insisting on the sacredness of all human life No institution has done more to shape Western civilization than the two-thousand-year-old Catholic Church—and in ways that many of us have forgotten or never known. How the Catholic Church Built Western Civilization is essential reading for recovering this lost truth.

About the least fashionable thing one can do these days is utter a kind word about the Catholic Church. The idea that the church has been an obstacle to human progress has been elevated to the level of something everybody thinks he knows. But to the contrary, it is to the Catholic Church more than to any other institution that we owe so many of the treasures of Western civilization. Knowingly or not, scholars operated for two centuries under an Enlightenment prejudice that assumes all progress to come from religious skeptics, and that whatever the church touches is backward, superstitious, even barbaric.

Since the mid-20th century, this unscholarly prejudice has thankfully begun to melt away, and professors of a variety of religious backgrounds, or none at all, increasingly acknowledge the church's contributions.

Nowhere has the revision of what we thought we knew been more dramatic than in the study of the history of science. We all remember what we learned in fourth grade: While scientists were bravely trying to uncover truths about the universe and improve our quality of life, stupid churchmen who hated reason and simply wanted the faithful to shut up and obey placed a ceaseless stream of obstacles in their path.

That was where the conventional wisdom stood just over a century ago, with the publication of Andrew Dickson White's book, "A History of the Warfare of Science with Theology in Christendom," in 1896. And that's where most Americans (and Europeans, for that matter) believe it still stands.

But there is scarcely a historian of science in America who would endorse this comic-book version of events today. To the contrary, modern historians of science freely acknowledge the church's contributions — both theoretical and material — to the Scientific Revolution. It was the church's worldview that insisted the universe was orderly and operated according to certain fixed laws. Only buoyed with that confidence would it have made sense to bother investigating the physical world in the first place, or even to develop the scientific method (which can work only in an orderly world). It's likewise a little tricky to claim the church has been an implacable foe of the sciences when so many priests were accomplished scientists.

The first person to measure the rate of acceleration of a freely falling body was Father Giambattista Riccioli. The man who has been called the father of Egyptology was Father Athanasius Kircher. Father Roger Boscovich, who has been described as "the greatest genius that Yugoslavia ever produced," has often been called the father of modern atomic theory. In the sciences it was the Jesuits in particular who distinguished themselves; some 35 craters on the moon, in fact, are named after Jesuit scientists and mathematicians.

By the 18th century, writes historian Jonathan Wright, the Jesuits "had contributed to the development of pendulum clocks, pantographs, barometers, reflecting telescopes, and microscopes, to scientific fields as various as magnetism, optics, and electricity. They observed, in some cases before anyone else, the colored bands on Jupiter's surface, the Andromeda nebula, and Saturn's rings. They theorized about the circulation of the blood (independently of Harvey), the theoretical possibility of flight, the way the moon affected the tides, and the wave-like nature of light."

Their achievements likewise included "star maps of the southern hemisphere, symbolic logic, flood-control measures on the Po and Adige rivers, introducing plus and minus signs into Italian mathematics."

These were the great opponents of human progress?

Seismology, the study of earthquakes, has been so dominated by Jesuits that it has become known as "the Jesuit science." It was a Jesuit, Father J.B. Macelwane, who wrote the first seismology textbook in America in 1936. To this day, the American Geophysical Union, which Macelwane once headed, gives an annual medal named after this brilliant priest to a promising young geophysicist.

The Jesuits were also the first to introduce Western science into such far-off places as China and India. In 17th-century China in particular, Jesuits introduced a substantial body of scientific knowledge and a vast array of mental tools for understanding the physical universe, including the Euclidean geometry that made planetary motion comprehensible.

Jesuits made important contributions to the scientific knowledge and infrastructure of other less developed nations not only in Asia but also in Africa and Central and South America. Beginning in the 19th century, these continents saw the opening of Jesuit observatories that studied such fields as astronomy, geomagnetism, meteorology, seismology and solar physics. Such observatories provided these places with accurate time keeping, weather forecasts (particularly important in the cases of hurricanes and typhoons), earthquake risk assessments and cartography.

The early church also institutionalized the care of widows, orphans, the sick and the poor in ways unseen in classical Greece or Rome. Even her harshest critics, from the fourth-century emperor Julian the Apostate all the way to Martin Luther and Voltaire, conceded the church's enormous contributions to the relief of human misery.

The spirit of Catholic charity — that we help those in need not out of any expectation of reciprocity, but as a pure gift, and that we even help those who might not like us — finds no analogue in classical Greece and Rome, but it is this idea of charity that we continue to embrace today.

The university was an utterly new phenomenon in European history. Nothing like it had existed in ancient Greece or Rome. The institution that we recognize today, with its faculties, courses of study, examinations and degrees, as well as the familiar distinction between undergraduate and graduate study, come to us directly from the medieval world.

By the time of the Reformation, no secular government had chartered more universities than the church. Edward Grant, who has written on medieval science for Cambridge University Press, points out that intellectual life was robust and debate was vigorous at these universities — the very opposite of the popular presumption.

It is no surprise that the church should have done so much to foster and protect the nascent university system, since the church, according to historian Lowrie Daly, "was the only institution in Europe that showed consistent interest in the preservation and cultivation of knowledge."

Until the mid-20th century, the history of economic thought started, more or less, with the 18th century and Adam Smith. But beginning with Joseph Schumpeter, the great economist and historian of his field, scholars have begun to point instead to the 16th-century Catholic theologians at Spain's University of Salamanca as the originators of modern economics.

And the list goes on.

I can already hear the complaint: What about these awful things the church did that I heard about in school? For one thing, isn't it a little odd that we never heard any of the material I've presented here in school? Doesn't that seem a trifle unfair?

But although an episode like the medieval Inquisition has been dramatically scaled back in scope and cruelty by recent scholarship — the University of California at Berkeley, not exactly a bastion of traditional Catholicism, published a book substantially revising popular view — it is not my subject here. My aim is to point out, as I do in my book "How the Catholic Church Built Western Civilization," how indebted we are, without realizing it, to an institution popular culture teaches us to despise.