he Daoist religious tradition offers a wide repertoire of body cultivation practices that focus on generating a phenomenological sensitivity to the inner body and its location within the world. These practices can be understood from the contemporary Western theoretical perspectives developed by Merleau-Ponty and Richard Shusterman. Merleau-Ponty proposed that the body
constitutes the basis for phenomenological experience but did not develop the idea of the experience of the inner body that is so vital to Indian and Chinese body cultivation traditions. Richard Shusterman proposed the concept of “somaesthetics” or methods of training the body's experience of the world, but did not consider the value of this from an ecophenomenological point of view. Extending these theoretical perspectives to interpret Daoist cultivation methods reveals that Daoists aim to dissolve the experiential boundary between the body and the world
and create an experience of the mutual interpenetration of the body and the world. Such an
experience can form the aesthetic basis for cultivating ecological sensitivity.