Coolitude

The term Coolitude is derived from “coolie,” a word originating in Tamil that means “laborer” with the implication that the labor provided is physical in nature. The British started taking Indians into their colonies in 1838, a trade that lasted until 1917, created to provide labor needed in sugar plantations after slavery was abolished. Its roots are in labor and works to reclaim an identity that acknowledges histories of labor and the British labor trade in the colonies. This type of movement that faces Asia from spaces where overseas Indians live counters common wisdom that holds that fictions of “race” create identity.

In A Voice and Nothing More (2006), Mladen Dolar describes listening as a submissive act: “Listening entails obeying; there is a strong etymological link between the two in many languages.”[1] Dolar continues further, fortifying this etymological link and states that “the moment one listens one has already started to obey, in an embryonic way one always listens to one’s master’s voice, no matter how much one opposes it afterward.”[2] Dolar's comments may ben

A bit about Grigori Dashevsky

It’s February. The shortest month by the calendar, but by the senses’ tally the longest: across Moscow low liverish sky, damp chill. Snow is melting, disclosing the months’ accumulation of trash, giving the passerby a sense of return without the warmth of a homecoming. The worst of the cold gone, lone figures in a motley cast of costumes (mice, medieval European kings, rabbits, comic-book pharmacists being the most popular) take up their posts on the streets — handing out fliers for discount haircuts, free lawyers’ consultations, happy hour pelmeni at rock-bottom prices. Public spaces give off a new whiff of creatureliness, of steam, damp, the stock and store of dailiness.