 But who looks for serious conduct at the public shows? A Cato never goes to the circus. Anything said there by the people as they celebrate should be deemed no injury. It is a place that protects excesses. Patient acceptance of their chatter is a proven glory of princes themselves. Bk. 1, no. 27; p. 19.

 Not to know what happened before you were born is to be a child forever. For what is the time of a man, except it be interwoven with that memory of ancient things of a superior age? Variant translation: To be ignorant of the past is to be forever a child.

 When the young die I am reminded of a strong flame extinguished by a torrent; but when old men die it is as if a fire had gone out without the use of force and of its own accord, after the fuel had been consumed; and, just as apples when they are green are with difficulty plucked from the tree, but when ripe and mellow fall of themselves, so, with the young, death comes as a result of force, while with the old it is the result of ripeness. To me, indeed, the thought of this "ripeness" for death is so pleasant, that the nearer I approach death the more I feel like one who is in sight of land at last and is about to anchor in his home port after a long voyage. Cic. Sen. 71

 In the twelfth year of his reign, when Edward was feasting at Windsor, where he often used to stay, his father-in-law, the traitor Godwine, was lying next to him, and said, "It has frequently been falsely reported to you, king, that I have been intent on your betrayal. But if the God of heaven is true and just, may He grant that this little piece of bread shall not pass my throat if I have ever thought of betraying you." But the true and just God heard the voice of the traitor, and in a short time he was choked by that very bread, and tasted endless death. Book VI, §23, pp. 378-9

 For authority proceeds from true reason, but reason certainly does not proceed from authority. For every authority which is not upheld by true reason is seen to be weak, whereas true reason is kept firm and immutable by her own powers and does not require to be confirmed by the assent of any authority. De Divisione Naturae, Bk. 1, ch. 69; translation by I. P. Sheldon-Williams, cited from Peter Dronke (ed.) A History of Twelfth-Century Western Philosophy (Cambridge: CUP, 1988) p. 2.

 But I hope that by the decision and authority of wise princes that sometime devout and learned men from the churches of other nations and of ours may be summoned together to deliberate about all the controversies and that there be handed down to posterity one harmonious, true, and clear form of doctrine, without any ambiguity. Meanwhile, as far as possible, let us encourage the union of our churches with measured advice.Letter to Elector Friedrich of the Palatinate, November 1, 1559. In The Peter Martyr Library: Dialogue on the Two Natures in Christ, Pietro Martire Vermigli, John Patrick Donnelly, trans. & ed, Thomas Jefferson University Press, 1995, ISBN 0940474336 ISBN 978-0940474338, vol. 2, p. 167. [1]. Primary source: Corpus Reformatorum, 1842, Volume 9, p. 961. [2]

 Remember, however, before all else, to strip things of all that disturbs and confuses, and to see what each is at bottom; you will then comprehend that they contain nothing fearful except the actual fear.Letter XXIV: On despising death, line 12

 The cause of anger is the belief that we are injured; this belief, therefore, should not be lightly entertained. We ought not to fly into a rage even when the injury appears to be open and distinct: for some false things bear the semblance of truth. We should always allow some time to elapse, for time discloses the truth.De Ira (On Anger): Book 2, cap. 22, line 2

 HUMANAE VITAETranslation: The marriage of those who have been baptized is, in addition, invested with the dignity of a sacramental sign of grace, for it represents the union of Christ and His Church.Official Vatican translation.

 Once a woman declared that she was desperately in love with him, and he took her to bed with him. "How shall I enter that item in your expense ledger?" asked his accountant later, on learning that she had got 4,000 gold pieces out of him; and Vespasian replied, "Just put it down to 'passion for Vespasian'".Ch. 22

 I have thought it relevant to include here an exemplum found in the answer which Richard, King of the English, made to Fulk, a virtuous and holy man…This saintly man had been talking to the King for some time. "You have three daughters," he said, "and, as long as they remain with you, you will never receive the grace of God. Their names are Superbia, Luxuria nd Cupiditas." For a moment the King did not know what to answer. Then he replied: "I have already given these daughters of mine away in marriage. Pride I gave to the Templars, Lechery I gave to the Black Monks and Covetousness to the White Monks". Book 1, chapter 3, pp. 104-5.

 Although he was completely illiterate, if he looked at a book which was incorrect, which contained some false statement, or which aimed at deceiving the reader, he immediately put his finger on the offending passage. If you asked him how he knew this, he said that a devil first pointed out the place with its finger…When he was harried beyond endurance by these unclean spirits, Saint John’s Gospel was placed on his lap, and then they all vanished immediately, flying away like so many birds. If the Gospel were afterwards removed and the History of the Kings of Britain by Geoffrey of Monmouth put there in its place, just to see what would happen, the demons would alight all over his body, and on the book, too, staying there longer than usual and being even more demanding. Book 1, chapter 5, pp. 117-18.

 When he was at the height of his ascendancy, he ordered his chair to be placed on the sea-shore as the tide was coming in. Then he said to the rising tide, "You are subject to me, as the land on which I am sitting is mine, and no one has resisted my overlordship with impunity. I command you, therefore, not to rise on to my land, nor to presume to wet the clothing or limbs of your master." Book VI, §1, pp. 366-9.

 In the twelfth year of his reign, when Edward was feasting at Windsor, where he often used to stay, his father-in-law, the traitor Godwine, was lying next to him, and said, "It has frequently been falsely reported to you, king, that I have been intent on your betrayal. But if the God of heaven is true and just, may He grant that this little piece of bread shall not pass my throat if I have ever thought of betraying you." But the true and just God heard the voice of the traitor, and in a short time he was choked by that very bread, and tasted endless death. Book VI, §23, pp. 378-9

 But who looks for serious conduct at the public shows? A Cato never goes to the circus. Anything said there by the people as they celebrate should be deemed no injury. It is a place that protects excesses. Patient acceptance of their chatter is a proven glory of princes themselves. Bk. 1, no. 27; p. 19.

 Not to know what happened before you were born is to be a child forever. For what is the time of a man, except it be interwoven with that memory of ancient things of a superior age? Variant translation: To be ignorant of the past is to be forever a child.

 Once a woman declared that she was desperately in love with him, and he took her to bed with him. "How shall I enter that item in your expense ledger?" asked his accountant later, on learning that she had got 4,000 gold pieces out of him; and Vespasian replied, "Just put it down to 'passion for Vespasian'". Ch. 22