For four days around Armenian Christmas, college students will once again discover why Armenians give "glory to the newborn King."

The annual St. Nersess Christmas Conference will take place from January 4-7, 2006 at the Seminary. As they do each year, college students from around the United States and Canada will flock to the Armenian spiritual oasis of St. Nersess for four days to retreat, refresh and retool from the rigors and stresses of college life.

The Christmas Conference is once again being co-sponsored by the A.C.Y.O.A.

Together with friends and colleagues, participants will celebrate the traditional Armenian Christmas services of January 5 (Jrakalooyts) in the intimate seminary chapel. On January 6, participants will join in the Christmas Divine Liturgy and Blessing of Water at St. Vartan Cathedral before spending the rest of the day enjoying Christmas in New York City.

Back at the Seminary, gathered around the Christmas tree, participants will be led to a deeper understanding of the mystery of our Lord's birth and revelation and its meaning for them. As always, participants can look forward to frank talk about real issues, honest answers to tough questions, and quality time with God and with each other.

In the warm and inviting atmosphere of St. Nersess, participants will also have plenty of time to renew friendships and to renew their spirit ahead of the Spring semester that will await them at college.

The program will be led by Fr. Stepanos Doudoukjian, Director of Vocations and Youth, and Nancy Basmajian, Executive Secretary of the A.C.Y.O.A.

The Christmas Conference is open to college-age men and women. The cost of the program including tuition, materials, room and board, and all the Christmas cookies you can eat, is $250. Enrollment is limited to 25 participants. The conference will begin at noon on Wednesday, January 4 and conclude at 2PM on Saturday, January 7.

To register, download an application, fill it out, enclose your check for $250 payable to "St. Nersess Armenian Seminary" and mail it right away to the Seminary at 150 Stratton Road, New Rochelle, NY 10804.

For further information contact the Seminary at info@stnersess.edu or by telephone: (914) 636-2003.

November 8, 2005Dr. Abraham Terian, Professor of Armenian Patristics and Academic Dean at the Seminary will present a lecture entitled, "Koriun the Orator" at the Seminary on Monday, December 5, 2005 at 7:30 PM.

The lecture will be the fourth in St. Nersess Seminary's Fall Lecture Series, which, in part, is dedicated to the 1600th Anniversary of the creation of the Armenian alphabet by St. Mesrob Mashdots and his patron, Catholicos St. Sahak.

The object of Dr. Terian's talk is a biography of St. Mesrob written by his youngest disciple, Koriun, in 443 AD, just three years after the saint's death.

"The Life of Mashdots is a short but overwhelming book," says Terian, who has recently completed a new English translation of the work. "It is not only the first original work in the Armenian language, it must be considered a true masterpiece of early Christian literature."

Terian will broach an aspect of this work which no scholar has previously addressed: the oral presentation of Koriun's biography of St. Mesrob.

"In composing a eulogy in praise of the Saint," Terian says, "Koriun was mindful of its strictly literary quality. But he was also highly attuned to its impact on those hearing it read to them."

Terian will highlight the many rhetorical elements in Koriun's masterful book, compositional techniques and tricks which make his message both persuasive and pleasing to the ear. Terian will illustrate his talk by reading a number of excerpts from Koriwn's book both in Armenian and English translation.

"The first Armenian author was such a remarkable writer and orator that his work influenced generations of Armenian writers," remarks Terian. "It is music to my ears," he adds.

The lecture is presented in loving memory of Bishop Zgon Der Hagopian, longtime Pastor and Shepherd of the Armenian Church. As a legacy, Zgon Srpazan established a fund to supporting the ongoing study of the Armenian Church's literary and theological heritage. Dr. Terian's research and teaching on Koriun's Life of Mashdots have been subsidized by the Zgon Srpazan Fund.

October 31, 2005"What is the definition of 'youth?", Fr. Daniel Findikyan asked the retreat participants, whose chairs were positioned in two concentric circles so that participants were facing each other in pairs.

"Youth means life," responded V. Rev. Fr. Haigazoun Najarian, Pastor of Sts. Sahag and Mesrob Armenian Church (Wynnewood, PA) and a member of the Eastern Diocesan Council. "And the opposite of 'youth' is death!", he added without taking a breath.

The question and its answer were part of the introductory session of an unprecedented all-day retreat for members of the Diocesan Council of the Eastern Diocese of the Armenian Church of America, together with the members of the Central Council of the Armenian Church Youth Organization of America (ACYOA). The retreat was led by V. Rev. Fr. Daniel Findikyan, Dean of the Seminary, at the request of the two church bodies.

"This retreat was born of an idea I had at this year's ACYOA Leadership Conference in February," Fr. Findikyan said in his introductory remarks. "I was so impressed by the 40 or so young adults who had gathered for that weekend--by their Christian faith, their dedication to the Armenian Church, their creativity, their loving concern for the future of our Church--that I thought it would be sensational to have them come together face-to-face with the members of the Diocesan Council in an atmosphere of prayer and fellowship."

And sensational it was. All eight members of the ACYOA Central Council participated with 8 members of the Diocesan Council, including the Primate, in a full day and evening of discussion, prayer and fellowship.

Also participating in the retreat were staff members from the Diocese's Department of Youth and Education: Nancy Basmajian, Jason Demerjian, Jennifer Morris, and Daron Bolat.

"My goal, first of all, is that you get to know each other better in a loving and prayerful environment," Findikyan said. "Next, my hope is that you will find common ground and become allies in the Armenian Church's mission and this Diocese's critical work in achieving that mission."

As the day opened, participants from both bodies were visibly reluctant, if not outright skeptical about facing each other in a retreat setting.

"This retreat is a natural step for the Diocesan Council to take, given its stated goal of making the Armenian Church significant in the lives of our youth," said His Eminence Abp. Khajag Barsamian, Primate, who participated eagerly in the day's activities.

Fr. Daniel began the day with a creative activity intended to break the ice and allow the participants to get to know one another better. In constantly changing pairs, the participants were asked to share their responses to questions like, "What motivates you to serve the Armenian Church in a leadership position?;" "What is the most challenging aspect of your current leadership position?; "Describe a time when you felt embraced by the Armenian Church;" "What is the greatest asset of the Armenian Church?" and "What are the greatest challenges facing our Diocese?," among others.

To Unite All Things in HimA Bible Study followed this exercise. In small groups comprising members of both bodies, the participants reflected on the opening to St. Paul's Epistles to the Ephesians (Chapter 1, verses 1-14). St. Paul describes the manifold blessings God has bestowed upon his people, and "the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth."

Participants were asked to reflect on their perception of these blessings within the Armenian Church, as well as their sense of having been called "from the foundation of the world" to propagate the Church's mission.

Help WantedFollowing lunch, Fr. Findikyan gave the retreatants a provocative and challenging assignment: "Describe the person who would best replace you in your current church leadership position when you retire. Describe that person as clearly as you can--personality; talents; age; appearance; background; profession; education; family; birthplace; commitment to Church; commitment to nation, etc."

The task was, of course, a thinly-veiled invitation for each participant to reflect self-critically on his or her qualifications for church leadership, and to ponder the face of the Diocese's lay and ordained leadership tomorrow.

A fly on the wall would have heard intriguing snippets of the discussion which followed, including the Primate reflecting on the most important qualifications of his office; or the Treasurer of the Diocesan Council thinking over the importance of personal faith for members of that leadership body.

The discussion also turned to the effectiveness of the Diocese in cultivating qualified future leaders, both lay and ordained.

A Saintly Life Gives Direction for TodayThe final session of the day was devoted to a study and discussion of the fifth-century Life of Mashdots by his youngest disciple, Koriwn. Fr. Findikyan provided a "Chain of Excerpts" from the new English translation of Koriwn's classic work by Dr. Abraham Terian, Professor of Armenian Patristics at St. Nersess.

This year marks the 1600th anniversary of the creation of the Armenian alphabet by St. Mesrob Mashdots and his saintly patron, Catholicos Sahag the Great.

For Koriwn, St. Mesrob created the alphabet with one objective, which he pursued with single-minded tenacity: more effectively to teach and to preach the Gospel of Jesus Christ. Again and again Koriwn stresses St. Mesrob Mashdots' heroic and saintly efforts to make every Armenian "knowledgeable of the prophets and familiar with the apostles and heirs to the Gospel, and in no way ignorant of the traditions about God;" and to make all Armenians "disciples of the truth."

An often-overlooked fact of St. Mesrob's mission is his focus on the youth. As he travelled throughout the provinces of Armenia, and later to Georgia and Caucasian Albania, without fail the holy translator's first task was always to gather a coterie of young people around him. They were always his first students of the newly-invented letters and of the Christian message which those letters conveyed. The youth thus became the first generation of teachers and preachers. Koriwn never makes a distinction between teaching the alphabet and preaching the Gospel. Cultural and Christian literacy are one and the same.

"How well does our Diocese's emphasis on education compare to Koriwn's overwhelming emphasis on teaching?," Fr. Findikyan asked the ACYOA and Diocesan Council members.

"How does our Diocese, in its programs and publications, convey the early Armenian Church's unqualified commitment to Biblical literacy--teaching our people holy Scripture?," he asked. " Similarly," he continued, "What can we learn today about the role of the youth in the life of the Armenian Church during the time of Mashdots?"

Following the afternoon session, the retreat participants recessed for dinner with Parish Council Chairmen from throughout the Diocese, who, by coincidence, were meeting at the Diocese for a weekend of meetings and consultations with the Primate and Diocesan Staff.

New LifeThe retreat concluded late in the evening with a special prayer service in the intimate baptistery of St. Vartan Cathedral.

"Baptism is the sacrament of new life in Christ," said Fr. Findikyan. "My prayer is that each of us today has in some way perceived the power and beauty of that new life, and that God will empower us to apply it for the good of our people and the glory of God."

"As a pastor for thirty years, I am humbled by, and proud of the spirit, faith and dedication of the ACYOA Central Council," said V. Rev. Fr. Haigazoun Najarian at the conclusion of the retreat. "With such young people there is a future indeed for the Armenian Church in the United States for generations to come."

Fr. Yeprem Kelegian, Pastor of St. Mesrob Armenian Church (Racine, WI), who helped organize the retreat, shared these sentiments. "What a blessing this day was. I am thankful to have had this opportunity to get to know my colleagues in the Diocesan Council and especially the ACYOA Central Council members more deeply. It was a blessing," he said, "because my eyes have seen a new wave, a new cadre of committed Christian youth, ready to lead and to take over the Diocese."