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15 Dec 2012

O Antiphons

As the sun sets on the evening of December 16th, the liturgical calendar moves into the final octave before Christmas. Beginning with the 17th of December, the liturgical tradition marks each day until Christmas Eve with an ancient and mysterious text, one of the so-called O-Antiphons. The O-Antiphons are among the most magnificent and ancient compositions of the Roman liturgy. Dating back to at least the seventh century, they are antiphons for the Magnificat (the prayer said before and after the recitiation/singing of the Magnificat), chanted at Vespers (Evening prayer) on the days before Christmas Eve. Since the Second Vatican Council, they have also been adapted (slightly reworded and rearranged) for the "Alleluia Verse" of the Mass of the day (the short scriptural text or paraphrase that immediately precedes the Gospel reading). Over at Vatican Radio they have short 5 min talk about these wonderful prayers.

They are named “O” after their introductory exclamation of longing. The O-Antiphons give voice to the deepest longing of Advent, the coming of the Redeemer. Each daily antiphon takes a different image from the Hebrew Scriptures — Wisdom, Lord of Israel, Root of Jesse, Key of David, Dawn, King of Nations, Emmanuel — to plead for the coming of Christ. Together, these antiphons move toward Christ’s birth, celebrated the day after the last of them has been chanted. In the English-speaking world, the hymn “O Come, O Come, Emmanuel” has popularized these O-Antiphons far beyond the confines of the church’s liturgy although being liturgically correct, the song is sung backwards in relation to the order of the O Antiphons. The O Antiphons are set to the tune of an ancient French processional hymn and liturgically speaking we should only sing this song between 17th and 23rd December, but it is a firm favourite of many people!We will be posting videos of the O Antiphons here daily for reflection and use but for some other daily reflections on the O Antiphons have a look at:

The Youtube videos are generally the text of the antiphon in latin sung in its traditional plain chant format. If you would like to hear an English version of the antiphons, the Benedictine Sisters of Erie have recordings of each of the anitphons HERE with some simple reflections alongside.[From various sources around the Internet:]The exact origin of the “O Antiphons” is not known. Boethius (c. 480-524) made a slight reference to them, thereby suggesting their presence at that time. At the Benedictine abbey of Fleury (now Saint-Benoit-sur-Loire), these antiphons were recited by the abbot and other abbey leaders in descending rank, and then a gift was given to each member of the community. By the eighth century, they are in use in the liturgical celebrations in Rome. The importance of “O Antiphons” is twofold: Each one highlights a title for the Messiah: O Sapientia (O Wisdom), O Adonai (O Lord), O Radix Jesse (O Root of Jesse), O Clavis David (O Key of David), O Oriens (O Rising Sun), O Rex Gentium (O King of the Nations), and O Emmanuel. Also, each one refers to the prophecy of Isaiah of the coming of the Messiah.

Sapientia (Wisdom)

Adonai (Holy Lord)

Radix Jesse (Root of Jesse)

Clavis David (Key of David)

Oriens (Dayspring or Morning Star)

Rex Gentium (King of the Nations)

Emmanuel (God-with-us)

Let’s now look at each antiphon with just a sample of Isaiah’s related prophecies :

O Sapientia: “O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.” Isaiah had prophesied, “The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord, and his delight shall be the fear of the Lord.” (11:2-3), and “Wonderful is His counsel and great is His wisdom.” (28:29).

O Adonai: “O sacred Lord of ancient Israel, who showed yourself to Moses in the burning bush, who gave him the holy law on Sinai mountain: come, stretch out your mighty hand to set us free.” Isaiah had prophesied, “But He shall judge the poor with justice, and decide aright for the land’s afflicted. He shall strike the ruthless with the rod of his mouth, and with the breath of his lips he shall slay the wicked. Justice shall be the band around his waist, and faithfulness a belt upon his hips.” (11:4-5); and “Indeed the Lord will be there with us, majestic; yes the Lord our judge, the Lord our lawgiver, the Lord our king, he it is who will save us.” (33:22).

O Radix Jesse: “O Flower of Jesse’s stem, you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid.” Isaiah had prophesied, “But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.” (11:1), and A On that day, the root of Jesse, set up as a signal for the nations, the Gentiles shall seek out, for his dwelling shall be glorious.” (11:10). Remember also that Jesse was the father of King David, and Micah had prophesied that the Messiah would be of the house and lineage of David and be born in David’s city, Bethlehem (Micah 5:1).

O Clavis David: “O Key of David, O royal Power of Israel controlling at your will the gate of Heaven: Come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom.” Isaiah had prophesied, AI will place the Key of the House of David on His shoulder; when he opens, no one will shut, when he shuts, no one will open.” (22:22), and “His dominion is vast and forever peaceful, from David’s throne, and over His kingdom, which he confirms and sustains by judgment and justice, both now and forever.” (9:6).

O Oriens: “O Radiant Dawn, splendor of eternal light, sun of justice: come, shine on those who dwell in darkness and the shadow of death.” Isaiah had prophesied, “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shown.” (9:1).

O Rex Gentium: “O King of all the nations, the only joy of every human heart; O Keystone of the mighty arch of man, come and save the creature you fashioned from the dust.” Isaiah had prophesied, “For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace.” (9:5), and “He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again.” (2:4) .

O Emmanuel: “O Emmanuel, king and lawgiver, desire of the nations, Savior of all people, come and set us free, Lord our God.” Isaiah had prophesied, “The Lord himself will give you this sign: the Virgin shall be with child, and bear a son, and shall name him Emmanuel.”(7:14). Remember “Emmanuel” means “God is with us.”

Over at Digitalnun, the good sisters note that "the antiphons are sung by different members of the community (usually the seniors), and "care" is taken to ensure that certain officials receive antiphons appropriate to their office. Thus, the gardener is thought a good choice for O Radix Jesse, while the cellarer (bursar) is considered a fitting match for O Clavis David. ﻿

The O Antipon Book used at Stanbrook Abbey

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A specially grand book is used for the antiphons and the singing of them is accompanied by the ringing of all the church bells. In former times there were pittances in the refectory to mark the day. Thus, the gardener might give the community a few dried plums or raisins; the cellarer might add an extra allowance of wine, and so on. The intention was to mark these days out as days of proximate preparation to Christmas, at once solemn and joyful.

At present, there are seven O antiphons in use. Each addresses Christ using a Messianic title drawn from the prophecies of the Old Testament. Read backwards, the initials of each title in Latin form the words Cras ero or "Tomorrow I shall be (with you)".

The structure of the seven antiphons we now use is essentially the same. After the invocation of Christ as Messiah comes the plea: come and show us the way of prudence, come and save us with outstretched arm, and so on, and all the antiphons follow a similar musical pattern."

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As we head into the last 8 days before Christmas, why not make a few minutes of sacred space in your day to round out your preparations for the Holy and Festive Season of Christmas. The presents, decorations and parties are important to re-connect with family and friends, but lets not forget why we celebrate the holy-day.......﻿

There are many resources available online for the O Antiphons as they are being rediscovered more and more by people. Some more resources for reflecting on the O Antiphons during Advent:

Live Feeds

Prayer before reading and reflecting on Scripture

Lord, we thank you for putting us in the presence of your Word which you inspired in your prophets. May we approach this Word reverently, humbly and attentively. May we not despise this Word, but receive all it has to say to us. We know that our hearts are closed, often incapable of comprehending the simplicity of your Word. Send your Spirit to us so that receiving the Word in truth and simplicity, our lives may be transformed by it.
Let us not be resistant, Lord; may your Word penetrate us like a two edged sword; may our hearts be open to it; let not our eyes be closed, nor our minds wander, but may we give ourselves entirely to this listening. We ask this Father, in union with Mary who used to recite the psalms, through Jesus Christ our Lord.
Amen

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