Srimad Bhagavad-Gita : a part epic Mahabharatham .
Spread in 18 chapters and 700 slokams and situated in Bhishma-Parvam of Mahabhagavatham, chapters 25 to 42.
The whole Gita is a conversation between Arjuna and Lord Krishna on various subjects, clearing all doubts.
We are all Arjunas and Lord is here as our Guru,
We must study this "Tattva-Sastram"and follow in our daily life.
We must realise Lord within us and not in temples only.

{27. The devotees who know these two paths, O Arjuna, are never bewildered. Therefore be always fixed in devotion.}

[28. A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode.]

27.

vedeshu yajneshu tapahsu caiva

daneshu yat punya-phalam pradishtam

28.

atyeti tat sarvamidam viditva

yogi param sthanamupaiti cadyam.

vedeshu yajneshu = in the study of the Vedas, practicing / following yajna-s;

tapahsu daneshu ca eva = tapo-anushtanam, and satpatra-dhanam, with the help of these;

Slokam-27 ( The devotees who know these two paths, O Arjuna, are never bewildered. Therefore be always fixed in devotion.)

naite srti partha janan yogi muhyati kascana,

tasmat sarveshu kaleshu yogayukto bhavarjuna.

partha ete srti janan = arjuna! who knows these two paths;

kascana yogi na muhyati = one yogi too never involve in vyamoham;

tasmat arjuna! = therefore arjuna;

sarveshu kaleshu = at all times;

yogayuktah bhava = keep your cittam in Parmatma.

Lord Krishna declares that knowing the archi-adi the path of light which leads to moksa or liberation from material existence and the path of darkness which leads to bondage in the material existence there will never be any infatuation and delusion at the time of death for a yogi or one perfecting the science of the individual consciousness attaining communion with the ultimate …

Slokam-26. ( According to the Vedas, there are two ways of passing from this world—one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns. )

Slokam-24. ( Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six months when the sun travels in the north. )

Part-2.

agnirjyotirahah suklah sanmasa uttarayanam,

tatra prayata gacchanti brahma brahmavido janah.

agnih jyotih ahah suklah = fire, light, day, sukla-paksham;

sanmasa uttarayanam = six months period of utharayanam ( when the sun passes on the northern side );

tatra prayata = ( one who ) sacrifice their body leave it through the path ( as mentioned in the above lines );

Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six months when the sun travels in the north.

Slokam-22. ( The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him. )

Slokam- 20. ( Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.)

parastasmatu bhavonyah avyaktovyaktat sanatanah,

yah sa sarveshu bhuteshu nasyatsu na vinasyati.

tu = but;

tasmat avyaktat anyah = from that unmanifest another;

parah sanatanah = transcendental; and eternal;

yah avyaktah bhavah = that, unmanifest nature;

sa sarveshu bhuteshu nasyatsu = that even when all the manifestations being annihilated;

na vinasyati = never annihilated.

The ultimate substance of the form of the atma is completely distinct from prakriti or the material substrtatum pervading existence and is without birth and death.
Thus it better then even the Cosm…

Slokam- 19. ( Again and again the day comes, and this host of beings is active; and again the night falls, hey arjuna!, and they are helplessly dissolved.)

bhutagramah sa evayam bhutva bhutva praliyate,

ratryagamevasah partha prabhavatyaharagame.

partha = hey arjuna!

sah ayam bhutagramah eva = the same living entities only;

avasah bhutva bhutva = again again take birth with depending on ( without freedom );

ratryagame praliyate = when night begins dissolve ( layanam );

aharagame prabhavaty = and when day begins again take birth.

Those who understand the succession of Brahma's day and night as established by the Supreme Lord Krishna applicable for all created beings from human up to the highest material being know that the duration of Brahma's day is 4 billion 320 million years and an equal dura…

About Me

Satvic, Vegetarian, Honest, Sincere, Balance minded, Follower of Paramatma, Knowledge of Oneness, Brave, No thought in Past as well as in Future, Enjoy the present moments in full, Adjusting nature ..........many more