Public Virtue

For Epicurus, the purpose of philosophy was to attain the happy, tranquil life, characterized by ataraxia: peace and freedom from fear and aponia: the absence of pain and by living a self-sufficient life surrounded by friends.

Following Alain de Botton’s lead, I think of this as seeking ‘The Garden’; an idealised Mediterranean retreat surrounded by carefully selected friends, passing days in contemplation -with occasional breaks for olives, bread, jamon y queso and other light delights…

But working and family life – especially the middle years – aren’t quite like that are they.

And given I’ve taken Aristotle as my guide, his ‘good life’ comes with a much higher bar; what I’ve come to think of as a life of ‘public virtue’.

Here’s a list of 11 things an Aristotelian life of public virtue requires, in a blend of my words and his; re-found last week looking at those ‘to do’ lists from 2010:

A life of Public Virtue

Courage: does my courage suitably balance fear and confidence?

Temperance: am I self-indulgent or unduly ascetic?

Liberality: am I generous, profligate or mean?

Magnificence: do I visibly give my time and money to good causes?

Pride: am I vain or unduly humble; do I step forward or stand back from noble actions and undertakings?

Based on this higher Aristotelian standard, I’ve pushed myself this week: more courage, less obsequiousness and ‘mock-modesty’ – and a spot of irascibility too; telling a couple of people to b#%%€r off.

In sum: standing for, standing against; and not just standing by on some things which need to be better.

Public virtue requires a bit of courage and a bit of oomph; a public life can’t always be a peaceful one free of fear and pain.

Good also to remember, this week of all weeks, what US ‘Founding Father’ John Adams had to say on the importance of public virtue: