for November 17 Stand Up to Racism National Unity demonstration against fascism and racism, London

By Chris Norris

A very British sort of coup,That's how the thing began.No soldiers on the street, a fewMore cops, no master-plan(Or so it seemed), same TV crewPlus smiling anchor-man,The tabloids quiet, with no to-doAs life went down the pan.

Not like those foreign coups, you know,The sort you read about,Where things get rough from the word go,And where what started outIn barracks, beer-hall, or a showOf rabble-raising cloutBy some misfit went on to sowThe seeds of civil rout.

Of course we had our mini-Trumps,Our BoJos and Rees-Moggs,Our own much nastier Forrest Gumps,And home-grown demagoguesWho wait till unemployment jumpsThen set their running dogs,The press, to see that Britain dumpsOn folk in foreign togs.

But no-one had the nerve to say'We're heading up shit creek',Or 'Armageddon's on the way',Because from week to week,And latterly from day to day,As race-hate reached a peak,We just tuned out and chose to stayAt home while skies grew bleak.

We stayed at home when conscience toldUs plainly 'Time to fight',Till human lives were bought and sold,Masked gunmen stalked the night,And all the signs said: either holdThe line against these right-Wing thugs or wake and find they've polledTops in the plebiscite.

Our local monsters seemed so tame,Compared with those we sawOn foreign stages, that we came To say 'That's the last straw!'Each time they made some lying claimOr spurned the rule of law,Yet never squarely fixed the blame,So served as their cat's-paw.

That's why so many didn't heedThe wake-up call, or skippedThe anti-fascist demo: we'dAll seen the way they whippedUp hatred, spread their vicious creed,And stuck to Hitler's script,Yet deemed them fools and saw no needTo get their feathers clipped.

But now, too late, we clearly seeHow dumb we were to thinkThose goons a lesser threat since weFine folk – Left-Liberal Inc – Just mocked their crass buffooneryAnd too long failed to linkThe mounting violence with the pleaOf those on terror's brink.

If only! – twenty/twenty hind-Sight's such a splendid thing – If only we'd the strength of mindTo fight, and not just clingTo comfort-nostrums of the kindThat left all us left-wingStay-homers in the same old bindOf helpless witnessing.

If we'd been up in London whenThe anti-fascists madeThat last defiant protest, thenWho knows? we might have played,Like Daniels in the lions' den,The role of lead brigadeIn swilling out the born-againHate-spawn the Fuehrer laid.

This poem and the accompanying image is taken from Chris Norris's forthcoming book The Trouble With Monsters, published by Culture Matters.

In the first of a series of articles on aspects of modern culture, Paul Tims tells us about 'fauxgress' as exemplified in the film, TV and music industries as well as elsewhere – and how we can make things better.

The most pernicious and successful lie in western culture is that things are getting better. Every day, in every way, we move closer to perfect equality – or so we’re told. The general consensus is that we have more rights than ever and the bigotries and xenophobias of the last century are being pushed out of existence. The rise of the far right and the election of spray-tanned pop-up tyrant Donald Trump are supposedly aberrations: the death-throes of a sickening paradigm.

It must be nice to believe that. It’s a comforting theory that probably helps a lot of people sleep at night. I have another theory, however: one that contains markedly less horseshit. My theory is a simple one and can be summarised in a single sentence. Brace yourself. If you’ve been living in the consensus reality-tunnel for the last few years, this may blow your fragile little mind-melon into a thousand tiny pieces. Here it is: our culture is basically as awful as it’s always been, just slightly prettier. Don’t worry if your monocle popped out your eye in astonishment. That’s a perfectly ordinary reaction.

It doesn’t take a genius to figure out that the progress we’re supposed to be experiencing is a carefully-crafted illusion. Over in the States, Trump wasn’t elected by a vocal minority of bigots, because that’s not how democracies work (no matter how dysfunctional they are). He was elected by a terrifying majority of socially alienated, systematically-ignored rust-belters who didn’t have access to the level of education needed to realise he was exploiting them, lying to them and pandering to their worst impulses. Here in the UK, racism is clearly alive and well. The British people are glibly preparing to leave the E.U. (along with the cultural and economic benefits it provides), largely because ludicrous caricatures like Nigel Farage told them it might provide a great opportunity to get rid of a few foreign johnnies.

You can buy T-Shirts with the word ‘Feminist’ on them, but they were probably sewn in sweatshops by women who are treated little better than slaves. Oh, and while we’re on the subject, did you know that reports of rape shot up by 20% last year in London alone?

It’s also worth noting that there is a prevailing sentiment against the poor and the sick here in Britain. The Tory government has declared literally thousands of disabled people on benefits ‘fit for work’ only to have them die within six weeks, cut off from the state support that allowed them to live. If there wasn’t a nasty undercurrent of hatred for the impoverished and the disabled, there is no way the party that did that would still be in power.

Racism, right wing lunacy and misogyny are supposed to be dying out, but the most cursory glance at actual statistics (or even just electoral and referendum results) tells you that this isn’t the case. The lie of continual progress is laughably transparent. There are, however, two questions worth asking. Where is this false narrative on culture coming from, and why is it being pedalled?

The chances are that you feel confident that you’ve encountered the narrative and agree that it’s pretty pervasive… but I bet you can’t think of a single source that’s actually articulated it! That’s because the lie isn’t told explicitly on news programmes or in editorials. If it was, people would see through it in an instant. Humans are pretty dense, but they don’t actually have brains made of play-doh. They’d notice a fib that spectacularly obvious. Instead, the lie is fed to us at a sort of primal level: it’s encoded into our cultural myths, emphasised by the stories the media chooses to tell and implanted in the very language used in mainstream forums.

The media went mad with ecstasy awhile ago, when Moonlight (a film by and about black people) won Best Picture at the Oscars. It was happy news, of course, but did you notice the way that it was framed as a watershed moment: a significant victory that marked a serious change in the way western culture regarded non-white stories? Maybe that’s even true, so long as the stories in question are on the silver screen.

The year that film came out, America arrested 111,000 people just for being in the country illegally- a 42% increase over the previous year. Sure, it’s great a film by someone other than Honky McWhitebread the Third won an Oscar, but clearly it changed diddly-squat about race-relations in the real world, where human beings actually have to live.

If the murky waters of US race relations don’t float your boat, why not take a look at the always-zany world of representational feminism? Since 2016, we’ve seen gender-flipped reboots and/or continuations of some major nerd-culture touchstones: women now fill the main protagonist roles in Star Trek, Star Wars, Ghostbusters and Doctor Who. This is framed as an indisputable sign of progress by the decision-makers responsible. Conversely, any criticism of these gender-swaps is framed as inherently sexist.

But why are we seeing lazy gender-swaps of stuff that already exists instead of a wave of original women-lead TV shows and films? And why hasn’t this supposed triumph of vaginal representation magically empowered women to not be used as fuck-toys and free labour by rapists and sociopaths out here in the real world? It’s almost like a lot of people in the film and television industries have cynically seized on feminism as a brand, that can grab viewers for their sub-par cultural byproducts while leaving actual women to suffer the same miserable fates they always have.

It’s not just films and telly that have turned once-meaningful ideologies into cheap brands, however: it’s also the music industry! I speak, of course, of Beyoncé. She’s held up as a symbol of both racial equality and feminism in the music world… despite being a truly terrible human being who shouldn’t be considered a paragon of anything. Once again, I should stress that it’s good non-white women are having their voices heard in music. Unfortunately, Beyoncé is a non-white woman who once gave a private concert to the family of the murderous dictator Gadhafi. She also once danced around in front of the giant neon-hued word ‘Feminism’ wearing nothing but a figure-hugging leotard. As a man, I understand I’m not allowed to define what feminism involves, but I know a lot of radical feminists who would tell you that it doesn’t involve gyrating around, half-naked.

Of course, in the three previous paragraphs, those perpetuating the lie of progress aren’t actually oppressing anyone or screwing anyone over. Maybe they’re not deliberately creating a false narrative? Maybe they’re just overly optimistic morons who ate a lot of paint as children? My counter-argument is one word: Disney. Disney films have had a fairly liberal outlook lately, right? They’ve promoted tolerance and equality and… hang on a minute! This bloody company was producing its merchandise using sweatshop slave labour as recently as 2012! Weirdly, I can’t find anything more up to date than that on the subject… which is suspicious in itself. If you needed proof that the pedlars of faux-progress (fauxgress, if you like) know exactly what they’re doing: there it is.

On a similar note, Nike (purveyors of the world’s most pretentious trainers) recently launched a massive ad campaign designed to combat racism… by including non-white people (especially Muslims) on the posters. We’ll leave aside the fact that simply including non-white people isn’t especially radical: it’s basically just the bare minimum demanded by human decency. Instead, let’s focus on the fact that Nike was using sweatshops and child labour in non-western countries as recently as August 2017.

Just like Disney, Nike is a systemically racist company with a history of exploiting non-white workers. Despite this, they are hypocritically cultivating a progressive, anti-racist image for themselves in order to promote their brand. As with Disney, trying to figure out if Nike still uses sweatshops has proven rather difficult, as there’s a troubling dearth of post-2017 online resources regarding their corporate practices. However, I’d invite my readers to apply inductive reasoning to the problem and take a wild stab in the dark.

Nike and Disney don’t have the monopoly on exploitation however. The tech giant Apple has a nasty habit of filling its phones and computers with conflict minerals. If you’re not familiar with the term, I should explain that conflict minerals are metals and other materials mined in territories controlled by local warlords who use the profits to fund obscenely violent conflicts with other warlords. It’s interesting that Apple has managed to position itself as a trendy, alternative, ‘progressive’ brand without actually having a specific progressive message. It’s even more interesting that it’s managed to do it while indirectly funding wars that kill innocent women and children on a daily basis.

I’ve told you where the cultural narrative (or lie) of progress is coming from – cultural pundits, media outlets and half-arsed content creators. Given this information, it’s not that hard to figure out why it started. Money. Tell people everything’s getting better, frame yourself as a champion of the new paradigm and watch millions of good, kind, politically-aware people queue up to buy your DVDs and T-shirts, read your magazines and newspapers, retweet your sponsored fucking content.

The world is not getting better. Not in the ways that matter. But it can get better. You might be feeling a bit bleak and alienated after reading twelve paragraphs of proof that progress is a lie and that the world is as bad as it’s always been. But I’ll tell you a secret. You have the power to change things for the better.

Progress in mainstream culture may be a write-off, but we are living in an age where we have unprecedented access to music, books, TV shows and opinions that exist outside the mainstream. If you’re feeling dissatisfied with the way you or others are represented in your favourite genre of TV show or film, go on the internet and find cinematic works created by artists with genuinely different voices, or visit an online bookstore and find literary examples of your preferred genre that would never make it into Waterstones or Barnes and Noble.

If you’re sick of the pandering, half-witted fauxgress to be found in modern music, it’s easy to find lists of alternative songs in any style on music websites, then listen to them immediately on Youtube. It’s even easier to simply not buy products from corrupt, fauxgress-spouting compaies.

You’re already sat at your computer, reading this article. You’ve already taken the first step towards seeking out counter-cultural content. Thanks to technology, you have the ability to ‘vote with your feet’ and only engage with content that meets a high standard. If you want to kill fauxgress and replace it with something better, the simplest way to do so is to ignore it to death.

Phil Brett tells the story of when Dashiell Hammett faced Senator Joseph McCarthy.

Sixty five years ago, on March 26th 1953, Dashiell Hammett, the famous novelist who was responsible for popularising the hard-boiled private eye novel, faced Senator Joseph McCarthy. For a brief moment in the confrontation, there took place an exchange concerning the possibility of communism in the United States. What led to that frankly surreal moment shows both what the American state will do to protect its rule, and the power which it fears.

By 1953, Hammett was internationally known for his novels such as The Maltese Falcon, which had set the template of the cynical hard-drinking detective (SeeMurder, Mavericks and Marxism for my socialist look at the growth of crime fiction). His writing inspired legions of others, including such luminaries as Raymond Chandler and Ross Macdonald. Many of his stories had been made into Hollywood movies. The 1941 film of the Maltese Falcon, starring Humphrey Bogart as Sam Spade, usually appears in best movie lists, and the book figures in literary equivalents. But it wasn't because McCarthy disliked film noir that Hammett was having to defend himself. To find the reason, we perhaps should travel back to the start of the twentieth century.

By then, the United States had grown to a position where it could rival Britain and Germany. Huge corporations were now creating huge wealth, but only for those at the top. With the ever greater demands of profit, came ever greater exploitation. Workers fought back and unionisation grew, but the American federation of trade unions, the American Federation of Labor (AFL) was ill-equipped to lead it, being virtually all male, all white and all skilled. Howard Zinn in A People's History of the United States writes that "Racism was practical for the AFL. The exclusion of women and foreigners was also practical." Theirs was a business unionism, set up to help big business whilst earning fantastic salaries for the officials; divide and rule worked for them. But not for the movement. Mass strikes, such as the 1907 general strike of over ten thousand black and white workers on the New Orleans levees, terrified the bosses. Socialists and anarchists found their ideas gaining an audience. A new union, The Industrial Workers of the World (IWW, also known as the Wobblies) was created to cross racial, gender and sectional lines. It grew massively. The ruling class responded as they always had, and would continue to do, by unleashing terrible violence. Strikers were regularly fired on, such as in 1916 Everett, Washington, when two hundred armed thugs opened fire, leaving five Wobblies dead. It was far from being a one off.

A year later, IWW organiser Frank Little, was kidnapped by vigilantes, tortured and hanged. Strong evidence suggests that the vigilantes were in fact members of the Pinkerton Detective Agency. A member of the Pinkertons at the time was one Samuel Dashiell Hammett. Lillian Hellman, playwright and writer, comrade and partner of his for thirty years, later claimed that Hammett himself had been personally approached to be part of the gang. Her claim has been questioned, but whatever the truth of it, there is no doubt that Little's murder appalled him, and as a Pinkerton he would have witnessed the strike-breaking, infiltration, blackmail and murder which, despite their name, was pretty much the main work of the agency. Seeing at first hand how the state would subcontract out terror made Hammett begin to question the values which he had been brought up with.

By the twenties, the IWW had been destroyed, with many activists dead or in prison, and the Socialist Party was falling apart. In 1924, the Ku Klux Klan had grown to 4.5 million. It looked as if the American ruling class had won, and reaction was on the march. Racism and terror had long been popular mechanisms of oppression, but now there was something new in their tool box of terror - anti-communism. The first Red Scare was launched as a reaction of to the 1917 Russian Revolution, with the state mobilising against the threat. The press joined in, howling against anyone who even vaguely threatened the 'American way of life'. President Woodrow Wilson forced Congress to pass the 1918 Sedition Act, primarily aimed against anarchists. Similar to what we see today, with Donald Trump calling anyone he perceives to be an opponent a snow flake, back then, there was little concern to differentiate between communists, socialists, anarchists, liberals or merely decent human beings. They all were 'reds'.

However, the struggle continued, with mass strikes. Marcus Garvey's message of black pride reached large audiences and the NAACP bravely battled for justice. In 1919, the American Communist Party (CP) was formed. The 1930s depression saw times get even harder, with more workers growing disillusioned with capitalism. The CP had grown to 55,000 by the end of the decade.

Hammett might have left the Pinkertons, but he was using the experience of detection in his writing. His first story was published in the magazine The Smart Set in 1929. The first of his five novels was Red Harvest (1929), which was followed by The Dain Curse (1929), the Maltese Falcon (1930), The Glass Key (1931) and the Thin Man (1934). They brought fame and wealth. However, the effect wasn't to draw him towards capitalism, but quite the opposite.

The 1930s saw him involved in civil rights and anti-fascist activity, joining the American Labor Party and in 1937, the Communist Party. In the main, his support was financial, and lending his name to campaigns. Not that his politics can especially be seen in his writing - there is a constant theme of a corrupt society in them, with many of the cops on the take, but little more than that.

But neither the lack of overt literary socialism, nor the fact that he had served in both world wars, was going to save him from the watchful eye of the red scaremongers. Over time, legislation had been steadily passed against the left. In March 1947 president Truman signed Executive Order 9835 to check the "Americanism" of public employees. It was the legislation which the House Committee on Un-American Activities (HUAC) would use. Sam Spade in The Maltese Falcon, says, ""The cheaper the crook, the gaudier the patter." And the crook was certainly cheap here, with Senator McCarthy achieving his moment in history, by conducting several HUAC investigations.

Again, as with today's resident of the White House and purveyor of gaudy Twitter patter, stars in the movie industry were useful targets (see also Peter Frost's article I am Spartacus on blacklisted writer Dalton Trumbo). This was partly because there was anxiety that any liberalism in the arts might help raise awkward questions about society (see my If We Stop Fighting The World Will Diefor an example of how political messages appear in the most mainstream of films). But it was also because the stars' fame could be used to spread the fear - if the state was willing and able to go for the great and good, then the local activist was an easy target. In wielding such power, the ruling class showed their fear, by trying to instil it in others.

Some fought back, including in 1947, a high profile, (and in the history of lobbying, possibly the best-dressed ever) delegation, led by Humphrey Bogart and Lauren Bacall. In the same year, Hammett was elected the president of the Civil Rights Congress (CVC) whose role was to fund defences for those arrested for political offences.

Four years later, he was brought before the United Sates attorney for the southern district of New York to disclose who had been aided. Hammett refused. As a result, he was sentenced to six months in jail for contempt. The magazine Hollywood Life caught the OTT hysteria, calling Hammett, "one of the most dangerous (if not THE) influential communists in America".

Then in 1953, he was dragged in front of the HUAC. This time it was to face the charge that 'pro-communist' books had made their way into overseas libraries run by the State Department. Three hundred copies of his books had been found on the shelves of seventy three of its libraries. Fearing that American capital would collapse from Sam Spade's sardonic wit, Dashiell Hammett faced Senator Joe McCarthy.

For most of the hearing, Hammett, like so many others who appeared before the HUAC, pleaded the Fifth Amendment, refusing to answer questions in case they might incriminate him. There is a tradition of socialists using political trials as a platform to argue their cause. Why Hammett and others didn't do this is not clear. Perhaps, the reason is hinted at when one of the Committee questions him as to why he is appearing "before the bar of public opinion". He replies that it was not the 'bar of public opinion' which had sent him to prison for six months - the implication being that it was the state, doing so for political reasons. By the fifties, the left had suffered a series of defeats and confidence was low: taking the Fifth was seen as the only viable tactic. Certainly, Hammett didn't lack moral courage. He'd shown that in the 1947 trial and the fact that he had publicly supported campaigns associated with the CP throughout the Red Scare.

But then McCarthy asked, "Do you believe that the communist system is better than the system in use in this country?" Hammett didn't this time take the Fifth but instead answered, "Well, regardless of what I thought of communism in Russia today, it is doubtful if, you know, any one sort of thing - one is better for one country, and one is better for the other country."

McCarthy, then asked, "You seem to distinguish between Russian communism and American communism. While I cannot see any distinction, I will assume there is for the purpose of the questioning. Would you think that American communism would be a good system to adopt in this country?" Hammett took the Fifth, but then to perhaps McCarthy's surprise, he added that it was a question which could not be answered by a yes or no. McCarthy asked why. "You see," Hammett answered, "I don't understand. Theoretical communism is no form of government. You know, there is no government. And I actually don't know, and I couldn't without - even in the end, I doubt it if I can give a definite answer."

Sensing a chance to trap him, the senator asked if he favoured the adoption of communism in the United States. Hammett didn't take the Fifth but answered no. It wasn't the answer that McCarthy had expected. Hammett explained, "For one thing, it would seem to me impractical, if most people didn't want it."

Maybe McCarthy should have read some of the books he was so intent on banning. If he had, then he might have understood that to achieve communism, Marxists believe that a transitional socialist state is required, you did not jump straight to a communist state. So Hammett was, strictly speaking, not denying his politics. McCarthy just simply did not understand them. In any case, the agent of change was the mass of the working class. The masses in 1953 USA were not in a pre-revolutionary state, so Hammett was being practical. Hammett's testimony couldn't be said to have been a stirring defence of socialism, but he hadn't implicated anybody else, nor fundamentally denied his politics.

The session ended with McCarthy returning to the ostensible reason for his appearance, the stocking of 'communist literature' in state libraries. He asked the author, "If you were in charge of that programme to fight communism, would you purchase the works of some 75 communist authors?" Hammett, replied with a putdown which Sam Spade would have been proud of, "If I were fighting communism, I don't think I would do it by giving people any books at all."

Despite his careful replies, he had done enough to provoke further action against him. He was blacklisted and the FBI spent a lot of time and effort in trying to charge him for tax fraud. Perhaps nothing more was done because Hammett was a sick man, who would not publish anything major again. He become a virtual recluse, living with Hellman until his death in 1961. Even then, he had beaten McCarthy, outliving the senator by four years.

There is no doubt that the American ruling class faced a serious threat to its power in the first half of the twentieth century. It defended itself with brutal violence, intimidation and blacklisting - nothing less than state-sponsored terrorism. The left was smashed. Sixty five years later, with Trump as president, it could be easy to think that McCarthy had won. However, within a decade, the sixties would see a re-emergence of radicalism, with women's, black, gay and anti-Vietnam movements changing American society forever. Even today, with the Uncut, Black Lives Matter and Me Too campaigns, not to mention campaigns against Trump, people still fight for radical ideas in the States. McCarthy would have been apoplectic at the sight of hundreds of thousands of Americans flocking to support Bernie Sanders, a politician proud to call himself a socialist.

The root of Senator Joe McCarthy's fear is still here. And let us also remember that McCarthy's name is now despised, synonymous with witch hunts, whilst Hammett is famous for the creation of a literary genre. Perhaps the words of Sam Spade, his most famous creation, also spoke for him: "I don't mind a reasonable amount of trouble."

In Which No. 45 Once Again Seeks Validation To Dispel The Existential Fear That Gnaws At His Very Soul

by Steve Pottinger

Thursday, 4am. The president wakesReaches, half-conscious, for his phoneUnwilling, untutored, unable to fight.Must! Have! Attention! Now!Punches the keypad over and over

In a desperate, infantile frenzy. Then:Send.

America! The best! My big red button!

Falls back against the pillow, spent,Useless, lost. Needing some kind ofConsolation, he mutters that he’s biglyKing, in his own mind at least. ButWe see the emperor naked, unmanned,Impeachment barrelling relentless down the line.The end will be fast.

It sounds counter-intuitive. How can the ‘Jewish State’ or the Zionist movement be anti-Semitic? But several of US President Donald Trump’s appointments have made it clearer than ever. He leads the most pro-Israel US administration in history, even while appointing key figures with anti-Semitic ties as his most important advisers.

- Asa Winstanley, Memo: Middle-East Monitor

The anti-Semite has chosen hate because hate is a faith; at the outset he has chosen to devalue words and reasons . . . . How futile and frivolous discussions about the rights of the Jew [cf. Palestinian] appear to him . . . . If out of courtesy he consents for a moment to defend his point of view, he lends himself but does not give himself. He tries simply to project his intuitive certainty onto the plane of discourse.

But some will object: what if he is like that only with regard to the Jews [cf. Palestinians]? What if he otherwise conducts himself with good sense? I reply that that is impossible . . . . A man who finds it entirely natural to denounce other men cannot have our conception of humanity; he does not see even those whom he aids in the same light as we do. His generosity, his kindness, are not like our kindness, our generosity. You cannot confine passion to one sphere.

- Jean-Paul Sartre, ‘Anti-Semite and Jew’

(Note: ‘Bibi’ is the nickname, affectionate or otherwise, of Benjamin Netanyahu, the current Prime Minister of Israel.)

My parents spoke of IsraelAs of a Promised Land,A place on which our dreams might dwell,Though not (we'd understand)A dwelling-place since its far spellCould not be known first-handAnd some folk there had been through hellEn route for Haifa’s strand.

Still it remained my soul's ideal, My youthful hope and dream, That magic place-name that would steal Upon me as the theme Of reverie, though a country real Enough for it to seem, In bad times, the one name to heal My wounded self-esteem.

For that, to me, was what it meant, Aside from all the fuss (As then I thought) about those sent Away to clear for us, Or ours, more Lebensraum that lent A God-sent chance to bus Or fly folk in and circumvent Land-claims we'd not discuss.

But then the doubts began to crowd Back in and wake a sense Of what injustices allowed My joy at their expense, Those Palestinians, once a proud And free-born people; whence Their courage to endure unbowed In rightful self-defence.

These five decades, since Israel fought Its war for 'living-space', I've watched the dream go sour and thought Their talk of 'by God's grace' The sort of thing routinely taught When people make a case For causes desperately short Of any moral base.

And now we've evidence, if more Was needed, in the way That Bibi's happy to ignore The bulging dossier With Trump's additions to the store Of handy ways to play The fascist card and give his core Supporters a field-day.

For now I have to count the name Of 'Israel' one we lump, To its and my eternal shame, With that of Donald Trump, An anti-semite who would blame 'The Jews' as soon as plump For Moslems or whoever came In next for the high jump.

And then I think: was Sartre right To say that what we mean By 'Jew', or ought to mean in light Of history, is seen Most clearly in the victim-plight Of everyone who's been Killed, dispossessed, or put to flight By hatred's lie-machine.

So 'anti-semite' would extend Beyond its usual scope To take in haters who depend On 'Jews' to let them cope With categories of foe and friend So stark that they must grope Around for scapegoats fit to lend Their hate-crusade new hope.

For who, I ask you, wants or dares To come straight out and state The chosen-people case: that there's Some type-specific trait, Of grace or shame, that no-one shares Who's not a candidate For marking down as one of theirs Or one they're bound to hate?

So I’m among the dispossessed, An inner exile, though I've only lost the dream that blessed My early years, and so Am now resolved to do my best For those who undergo Such pains as only the oppressed In soul and body know.

Why then should I, deprived of all I once believed in, keep Faith with a state whose actions call For me to take the leap And say I’ve now crossed Bibi’s wall With soul-wounds that go deep Because such late-life Paul-to-Saul Conversions don't come cheap.

Yes, I'm still 'Jewish', but the word Now signifies, for me, Whatever voices can't be heard, Whoever lives unfree, And those whose minds and hearts are stirred By acts we daily see When history’s victims, undeterred By force, seek liberty.

So when they couple 'Zionist' With (what seems quite insane) 'Anti-semitic' I insist That first we ascertain Just what they mean in case we've missed Their point and it's the strain Induced by that mind-wrenching twist Of thought that's most germane.

All praise to those Israelis brave Enough to stay around, Confront the threats, and fight to save The name in which they found, Like me, a source of pride that gave Fresh hope yet runs aground More jarringly with each new wave Of war-planes Gaza-bound.

For now the hate-name 'Arab' rings, On every settler's tongue, With a harsh resonance that brings Back memories fresh sprung, Like 'Jew', said brusquely, which still stings Me now as once it stung Years back, and other hurtful things They'd say when I was young.

And, worse, we have to quell our rage When Trump and Bibi use Our history of victimage As a means to excuse Their choice of some new war to wage, Which makes it seem us Jews Are cast forever as front-page And soul-destroying news.

Yet most of all it's this that drives Me nearly to despair: The thought that Palestinian lives Should be the ones that bear The lethal cost of what arrives Like karma when we dare To reenact a scene that thrives On sufferings elsewhere.

Yet that's the hideous double-bind They'd wish on us, those two Gut-populists who’ve now combined Their forces with a view To ‘common interests’ redefined So as to let them do Whatever gets the mob behind Their demagogic coup.

So if we’re so keen to appease Our ‘ally' Trump, then how Come he and his own allies seize Each chance to re-avow Those sentiments that show that he's, Like them, one who'd allow A pogrom-blitz if that would please His followers right now.

So – pray forgive me if I rub The lesson in too hard – What price our entry to the club Of players with Trump card If, from now on, we have to grub Around for such ill-starred Alliances as earn a snub Even in our backyard?

Why then rebuke me when I stake My faith on it that we've A duty now, as Jews, to take Our conscientious leave Of any creed that, for the sake Of striving to achieve The New Jerusalem, would make Us prone to self-deceive.

For there's no telling just how far This grim charade might run Before it hits a credence-bar When we'll at last have done With any rule that says we are Required to honour none But tales of faith that may now jar No matter how they're spun.

You find me now, I must confess, A man of darker mood And one perhaps too keen to stress These things on which I brood Incessantly, though hoping less For some new certitude Than for some way to dispossess Myself of hopes renewed.

It's when I think again of that Embrace so warmly shared Between the fascist plutocrat And Bibi, aptly paired As they may be, that I feel flat- Out thankful to be spared All last pretence of aiming at The moral circle squared.

For who could make-believe the dream Lives on now Israel's made Its Faustian pact with Trump's regime And bolstered the parade Of those whose latest master-scheme, Once all the plans are laid, Leaves no place on the winning team For their back-up brigade?

It is the morning after Donald Trump was elected president of the United States and I am at my machine and I grip my machine’s handlewith my palmthe steel handle is still solid and hardagainst my soft flesha racist hate-filled egomaniac dictatorial sexual predator swindler infant elected to lead310 million peopleand I turn the handle to my machine and my machine table moves exactly 100 thousandths of an inch I want to believe that a thousandth of an inch is still a thousandth of an inchrivers flow downhilla dinosaur boneis 65 million years old he who lives by the sword shall die by the sword but Donald Trumpwill soon have his finger on the nuclear trigger and Nero fiddledwhile Rome burned and I put on my leather gloves and graba 50-pound block of 4130 steel and drop itinto my vise bolted to my milling machine table and send the carbide teeth of a shell mill plowing through the raw steelI want to believe when ice melts it still turns into waterLady Macbethstill can’t wash those drops of blood off her handI want to believe Christ and Buddhaknew somethingBeethoven’sMoonlight Sonata is still beautiful rosesstill open train wheelsstill can’t roll without the hands of men like mewho make themI plant my feet on this concrete machine shop floorsurely the mockingbird has not forgotten how to singsurely a human being still knowsright from wrong surelythe sun still rises steel is still hard and men like Trump fallin the endsure as my hammerhead ringing out when I strike itagainst steelsure as Victor Hugo’s statueNelson Mandela’s heartthe cat sitting in the sun on your windowsillthe sweat on the back of every workingman on earthand the stars still there shiningin the sky.

Fred Voss's latest collection, The Earth and the Stars in the Palm of Our Hand, is published by Culture Matters and is available from http://manifestopress.org.uk/