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Here are excerpts from an article by John Farrell in the Science Section of Forbes Magazine in which he speaks about the unanimous vote ------ where are the "Neo-Cons"? --- asking for a rehabilitation of the writings of Pierre Teilhard de Chardin on the part of the Pontifical Council for Culture. Teilhard, of course, is the arch-modernist whose pantheism cannot be remotely related to traditional Catholicism. I fully understood the pervasiveness of Teilhardianism when speaking to a scientist/philosopher/theologian who I knew well when he lived in Idaho, Wolfgang Smith. He said that he used to be invited to conferences around the world to speak on the topic of science and religion --- he was a world class physicist that had worked for NASA --- until he wrote a book against Teilhard. When he presented his book, entitledTeilhardism and the New Religion, to an "Catholic" archbishop attending one of these conferences in Rome, the modernist cleric literally pulled back from receiving it. Dr. Smith knew from that moment that he would not be invited to any more of these conferences. He said that adherence to the theology and outlook of Teilhard was the sine qua non of being taken seriously in the Conciliar Church.

Does anyone think that Francis will say No? Notice he says that Paul VI, John Paul II, Benedict XVI --- especially Benedict XVI ---- along with Francis, have all used Teilhard's works and praised the man as a prophet and theologian. And notice Fr. Fessio's Ignatius Press --- established with the help and support of Josef Ratzinger to popularize the Neo-Modernists --- Henri de Lubac and Hans Urs von Balthasar, and (as a pea in the pod) the writings of Ratzinger himself, published a book by Ratzinger --- on evolution and drawing explicitly from the writings of Teilhard.

Here are some excerpts from Mr. Farrell's article:

This past week, leaders at a meeting of the Pontifical Council for Culture in Rome formally requested that Pope Francis lift the official disclaimer of the Catholic Church against the writings of the influential priest-scientist, Pierre Teilhard de Chardin (1881-1955).

Teilhard's writings were only published after the paleontologist's death in 1955. But by 1962, when the Vatican's Congregation for the Doctrine of the Faith issued the monitum, or warning, his posthumous works had attracted a large following.

LaStampa

The Jesuit priest and scientist Pierre Teilhard de Chardin (1881-1955)

While Pope Paul VI is said to have had reservations about the warning, according to Gerard O'Connell, Vatican correspondent for Americamagazine, when he became pope after the death of John XXIII, Paul let it stand

According to O'Connell, those participating at the plenary assembly of the Pontifical Council for Culture on the topic of “The future of humanity: new challenges to anthropology” unanimously approved a petition to be sent to Pope Francis requesting him to waive the monitum.

They told Pope Francis that “on several occasions” during their discussions “the seminal thoughts of the Jesuit Fr. Pierre Teilhard de Chardin, anthropologist and eminent spiritual thinker, have been evoked.” They said, “we unanimously agreed, albeit some of his writings might be open to constructive criticism, his prophetic vision has been and is inspiring theologians and scientists.” They mentioned that four popes—Paul VI, John Paul II, Benedict XVI, and now Francis—had made “explicit references” to his work.

Indeed, Pope Benedict in particular, writing in the early 1970s as an academic theologian, evoked Teilhard's writing explicitly in a little known but striking essay on Creation and Evolution, which can still be found in this collection from Ignatius Press.

Dr. Chojnowski: As we try to figure out how best to post the Handwriting Experts Sworn Declaration which indicates that the handwriting of Sister Lucy post-1958 is NOT consistent with the handwriting of Sister Lucy pre-1958 --- hence indicating forgery and doing much to verify the judgment that the post-1958 Sister Lucy was an imposter --- I want to give my readers the heads up as to what was found in a very brief form. The entire 114 page declaration will be available as soon as we are able. The report indicates:

1) The writing of "Sister Lucy" in 1969 was NOT consistent with the writings of Sister Lucy in her memoirs form the 20s, 30s, and 40s, indicating forgery and an imposter operating at the time.2) The Third Secret text dating from 1944, released by the Vatican in 2000, was AUTHENTIC AND CONSISTENT WITH THE 20s, 30s, and 40s, writings of Sister Lucy I. Although this is not…

Written transcript of Interview with Fr. Joseph Poisson, formerly of the FSSP, given to RadTrad Thomist in Coeur d'Alene, Idaho on January 5, 2019. RadTrad Thomist has sat down with Fr. Joseph Poisson, former priest of the Fraternity of St. Peter, to give an exclusive interview concerning the inner workings of Ecclesia Dei’s Fraternity of St. Peter. What you don’t know about this organization WILL hurt you!

RadTrad Thomist: Father, I would like to start out with your story. Can you tell us who you are and how you became a priest and how you got involved with the Fraternity of St. Peter? Fr. Poisson: I was always Novus Ordo. I come from Ontario. We lived way out on a dairy farm. The closest Latin Mass was in Ottawa. Because it was an international situation [being the capital of Canada] they have never let go of the Latin Mass. They always had the privilege of the Latin Mass. That is how the Fraternity started there, because of the commitment to keep it going. We were 85 to 100 mile…

Continuation of RadTrad Thomist's interview with Fr. Joseph Poisson. Part II, When the Bishop says "Jump"! Fr. Poisson: The solution of the Fraternity, if there is a problem with the bishop, is to change priests. I knew then, since I was being picked on, that I would never be a parish priest. At one point, I could not even go to the bishop’s Mass, the Holy Thursday [Chrism] Mass anymore. Now I wanted nothing to do with it. So I could only be an assistant priest and I was happy with that. That released me from it. Then I was sent to Scranton. RadTrad Thomist. What was your experience of the [Novus Ordo] bishops that you met along the way? P. What can I tell you on that? R. What did they seem to want from you? P. Oh! They just wanted the money! They want the collections. They want their fund raising They want their Fraternity priests to make their [financial] goals. It is just about their money. We give you the church, the privilege to be here, the collections are meant to…

Fr. Joseph Poisson: There was some anger there [concerning my years with the Fraternity of St. Peter.] But some good things came out of it. I learned to say the Mass, I served as MC at the seminary, I learned the rubrics, I learned about how to do the paper work, the book work and how to run a parish. That is all in my blood. I have had that experience. But the basis of all of it was a lie, that the Archbishop had been [legitimately] excommunicated. Whereas, Fr. Bisig and all of them that left Econe should have known that it was not valid. But they were influenced by Cardinal Ratzinger in a bad way. I got over that. I let them figure it out for themselves. I could write a book about this. But if you are not searching for the truth, you don’t care. You have to want to search for the truth, it means a sacrifice. My reputation is gone. No money, no security, no pension, nothing. No car. Nothing. RadTrad Thomist. Probably the best position to be in if you are a priest dedicated to Christ. …

I also know that Fr. Pfeiffer has wanted to be the first bishop consecrated by Bishop Williamson going back to at least 2013. Bishop Williamson has not only refused to consecrate Fr. Pfeiffer but he has even refused to bless the oils necessary for the administration of the sacraments for Our Lady of Mount Carmel, Boston, Kentucky.

Fr. Hewko must know that Fr. Pfeiffer plans to be "consecrated" a "bishop" by Ambrose Moran. This has been clear since the summer when Fr. Pfeiffer was definitively asserting that Ambrose Moran was a "valid Catholic bishop."

Fr. Poisson seems to be doing the mission runs to the groups that Fr. Hewko once covered. I really do not know where Fr. Hewko will go. Where is Fr. Raphael now? Both have been so critical of the statements of Bishop Williamson, it is hard to believe that they would rejoin him. Here is the announcement by Fr. Hewko and the link to the statement posted by one of the faithful:

(translation) (8)
“J.M.J.
The third part of the secret revealed at the Cova da Iria-Fatima, on 13 July 1917.
I write in obedience to you, my God, who command me to do so through his Excellency the Bishop of Leiria and through your Most Holy Mother and mine.
After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendour that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the Angel cried out in a loud voice: ‘Penance, Penance, Penance!'. And we saw in an immense light that is God: ‘something similar to how people appear in a mirror when they pass in…

Fake Sister Lucy Tells All to Follow the Revolution of Paul VI Here is the content of the falsified and forged letter attributed to "Sister Lucy" dated December 27, 1969. If you refuse to recognize the imposture, how do you get around acknowledging that Sister Lucy endorsed the Modernist Revolution.
English translation of the text:

Part III of RadTrad Thomist's exclusive interview with Fr. Joseph Poisson, former Priest of the FSSP.

Fr. Joseph Poisson: The Fraternity priest in Scranton one year brought the bishop to the Mass on the Epiphany. Then there was a nice supper afterwards, and they said nice things and he said nice things. It is just talk and they sang music to him. It was just stupid. He does not give us the Sacraments, we get the Sacraments from Bishop Timlin. He is just there to look happy and to see the pretty girls in dresses. They are dressed modestly. Everything to make the bishop happy. He never gave us anything. He never gave us the Sacraments. The retired Bishop Timlin gave the Sacrament of Confirmation. Because our bishop would not get into the old rite. Our Lady was really giving me a sign that I was to get out. Another thing that was pulling me towards the SSPX occurred when I went to Nigeria for 9 months. Before I left for Nigeria in 2010, a woman knocked on the rectory in Saint Cather…