Author: Mike Bowden

MK rang me after the 4 Corners program on the treatment of children at Don Dale. In western lingo we talk about a 'duty of care', but for my friend MK and the Arrernte people it is more fundamental than that. They talk abou arntanrte-aremele, which means looking after, holding, nurturing or caring for. Altyerre teaches that we must care for everybody, even the people who do wrong. And 'looking after' the children is the primary role of life. This is not about western, whitefella law, it just how it is.

The Northern Territory News and the ABC reported this month that the Central Australian Affordable Housing Company had been unsuccessful in its tender for continuing tenancy services to the Town Camps of Alice Springs. Despite being a product of the Intervention, CAAHC had developed a powerful model of community housing and had the support of the Central Land Council and the wider Aboriginal community. It appears that these are not attributes the NT government admires.

Recently Cyclone Lam devastated large areas of Arnhem Land, resulting in much battered infrastructure in need of restoration. We can’t blame the cyclone itself. Instead, the fragmented way we approach the problem of addressing the needs of the locals is more the issue.

Darwin has a group of homeless people who live rough in the vicinity of the beautiful and iconic Esplanade, close to the city centre. The Vinnies SOS van has been servicing their needs for many years, but the decision has been taken to move it several kilometres away, out of the sight of the residents and tourists. This contrasts with Pope Francis' installation of showers for the homeless on the edge of the tourist mecca of St Peter's Square.

The implications of the Good Samaritan story are clear on Christmas Island. The evil of child imprisonment is of the Government's own doing, and it must be shamed into remedying it. Is the Catholic Education Office in Western Australia right then to provide education to these children? Catholic agencies that alleviate the harm done to those imprisoned should also make clear their condemnation of the evil of that imprisonment.

A week ago I get a phone call from the CEO of Northern Territory Vinnies, for whom I am council secretary. Could I come in and sign a letter about emergency relief before the next council meeting? 'Of course.' The letter is produced and, being conscientious, I actually read it. The Federal Government is offering Darwin Vinnies additional ER funds for the rest of the year. And I stop. I am not comfortable.

Some think AFL football is like a trampoline catapulting young Indigenous footballers into a fairytale life. But the recent resignation of young Indigenous player Dayle Garlett reveals again that success depends on more than talent. The contrasting stories of Liam Jurrah and Xavier Clarke in Darwin offer a salient lesson to players like Garlett and Marley Williams, the young player of Maori descent recently convicted on assault charges.

Jordan Jenkins, owner of the Tennant Creek Hotel, let the cat out of the bag: Tennant Creek is addicted. 'I mean, we are not going to go bankrupt so police can present stats to people,' he said. It seems the police are doing their job too well. Alcohol sales are declining. Profits are at risk. And so the liquor licensees of this remote town with a large Aboriginal population are pulling out of an alliance designed to reduce alcohol related harm.

AFL footballer Liam Jurrah had his prison sentence for an assault conviction reduced to three months. Hopefully he will not be too harmed by his experience, and afterwards may be given the chance to recommence his football career. But the conditions confronting his cousins and brothers will not change. In the NT there is a troubling confluence between harsher penalties and increasing incarceration rates.

The Church has taken some enormous steps towards making its ceremonial life more meaningful to Indigenous members. Frequently it has been women who have pioneered this work. But today many of these women in Central Australia, Arrernte and non-Arrernte alike, are ageing or becoming tired and jaded from lack of recognition.

Present members of missionary orders, when writing up the story of their predecessors, tend to present these pioneer missionaries as enlightened men and women suffering hardship to spread the gospel. The destructive effect of the approaches taken by some missionaries does not negate the good work of many others. But it is part of the story and should be told.

Ted didn't need a translator. He spoke Kriol fluently having spent many years working with Aboriginal people across the Territory. The locals smiled and visibly opened to him, clearly honoured by his effort to meet with them in their country on the basis of equality and respect. Learning the vernacular, and learning through the vernacular, establishes in students a sense of pride and power.