Combating Lies

But what can I do about the crisis facing Israel and the Jewish People? Get educated and become an activist.

More and more people have been saying to me, "I realize that Jews are facing a major crisis in Israel, here in America, in Europe, and everywhere in the world. But what can I do about it? I am just one person. Vast forces are threatening Israel. Can I stop anti-Israelism and anti-Judaism on my own? I feel helpless in the face of the vast forces that are arrayed against us."

These are natural and normal human feelings. I have felt them at times myself. The confluence of international forces that has gathered against the Jewish people and faith, including the spiritual and intellectual fifth column amongst us, is indeed a formidable adversary. Nevertheless, there are things we can do if we are willing to work together to protect our rights and stand up to the massive defamation campaign waged against us.

We can counter the endless lies and distortions of Israel's history and character that appear in the press.

One very important thing that all of us can do is to counter the endless lies and distortions of Israel's history and character that appear in the press, mass media, on the Internet, and even in scholarly journals. These distortions and outright falsehoods are a major reason why Israel is in such deep trouble, and in danger of "going under." Because the entire world has been led to believe an inaccurate, grossly distorted "narrative" of the conflict, the government of Israel feels it has no choice but to make concessions to the demands of its enemies, in order to appease world opinion. But these concessions imperil Israel's existence.

Each of us can help to correct this appalling situation by acting immediately, whenever we encounter such a distortion in the press or mass media, to correct it with a letter to the editor or news manager. We can also actively monitor the mass media on the Internet in order to locate as many distortions as we can and correct them. Further, we can speak up to counter distortions in public lectures and meetings about the Arab-Israel conflict, and even in private conversations. All of this requires work and time, but it really does help. Each of us should devote as much time and energy to these tasks as we possibly can.

But in order to counter the endless flow of lies and distortions about Israel, we must first learn what the true facts of Israel's history are. Before we can answer the chorus of unfair criticisms leveled against Israel and her supporters in the United States and elsewhere, we must first educate ourselves.

What are the facts about the conflict over "Palestine" that Arab and other anti-Israel propagandists have distorted, misrepresented and covered up? The following are some, although by no means all, of the most important ones:

The Israelis are not colonialists or alien "settlers" in the Land of Israel with no past connection or relationship to the country. On the contrary, we Jews have lived in Israel for at least 3,200 years. This is far longer than most peoples have lived in their present national homelands. Our two glorious temples, wonders of the ancient world, were there for a thousand years. King David's kingdom endured for more than 400 years; later, there was the independent Jewish state of the Maccabees. Jews had lived in the Land of Israel in large numbers for at least 1,800 years before the Arabs conquered it in 635 C.E. Moreover, while hundreds of thousands of Jews were expelled from their land or put to death in it by foreign conquerors, there have been at least some Jews living there almost continuously for 3,200 years.

The Jews are a people who originated in the Land of Israel and never had any other national homeland.

There has never been a distinctive "Palestinian" Arab people or an Arab "Palestine" state or nation. While it is true that some Arabs have lived in the Land of Israel for many centuries, they have never been ethnically or culturally distinct or different from the Arabs who live in other lands, including the original Arab homeland, the Arabian Peninsula. The Jews, however, are a people who originated in the Land of Israel and never had any other national homeland.

During over a thousand years of Muslim rule, "Palestine" was rarely the name even of an administrative district, let alone a nation. Arabs referred to the entire land that now comprises Lebanon, Syria, Jordan, Israel and the "occupied territories" as "al-Shams" (Syria), which they regarded as one country.

While the Land of Israel, also called "Palestine" by Romans and Europeans, was densely populated in ancient times, its population steadily declined during over 1,000 years of Muslim rule. In the 19th century, Israel/Palestine was very thinly settled. There was very little agriculture, and extensive abandoned and uninhabited "waste" lands. Most of the population, such as it was, lived in dire poverty. Brigandage was such an established and accepted way of life that it was impossible to travel on the roads without the payment of large bribes to the leading men of each village along the way. The roads themselves were no more than unpaved footpaths. Villages fought wars with each other. Nomadic Bedouin tribes frequently raided villages and even larger towns. The inhabitants of the few larger towns (there were no real cities) had to cower behind thick walls and locked gates every night for security.

The Arab population of Israel/Palestine only began to grow in the late 19th and 20th centuries, at the same time that Jews began to resettle the land. Jewish immigrants brought with them modernized agriculture, including the growing of oranges, which had been previously unknown; a market for Arab agricultural goods; employment at Jewish farms and factories; modern hospitals and medicine that saved thousands of Arab lives; the draining of swamps that had caused thousands of deaths from malaria and other insect-born diseases; and vastly expanded Arab education funded by Jewish taxes.

The Arab population of Palestine has grown extensively, from under 500,000 in 1891 to over 3,600,000 today, partly because of increased life expectancy brought about by the economic and scientific progress introduced by Jewish immigrants/settlers, but also in part because of extensive immigration to Palestine from many Arab countries.

As a result, many of the Arabs who call themselves, or who are called by other Arabs "Palestinians," have ancestors who originated in Egypt, Syria, what are now Saudi Arabia, the Sudan and other Arab countries. These Arab countries ought rightfully to give these "Palestinians" citizenship, but refuse to do so.

The Arabs, including and especially the Palestinian Arabs, have been the aggressors throughout the nearly 100 years of the Arab-Israel conflict. This "one long war" began with the communal violence that convulsed Palestine between 1920 and 1948, even before Israel was founded.

Palestinian and other Arabs organized and carried out massive pogroms against the Jews of Palestine in 1920, 1921 and 1929, waged a sustained terrorist campaign against them from 1936 through 1939, and a full-scale jihad against them in 1947-48. Thousands of Palestinian terrorist/guerillas, the regular armies of six Arab states, and "volunteers" from throughout the Arab and Muslim worlds all participated in this aggressive war. Before the 1947-48 Arab attack against the Palestinian/Israeli Jews there had been few if any displaced Palestinian Arabs. The Palestinian Arabs were not innocent bystanders in the war that made them refugees. They initiated the war in which some, although not all, of them fled from parts of Israel in 1948. They killed over 2000 Jews in that war. The six invading Arab states killed over 4,300 more Jews.

Arab leaders urged the Arabs living in Palestine to flee, promising them that Arab armies would soon defeat the Jews and allow them to return to their homes.

The Israelis defended themselves as best they could against these unprovoked attacks. But they did not expel the Palestinian Arabs. Many Arab leaders as well as ordinary Palestinian Arabs have admitted that Arab leaders urged the Arabs living in Palestine to flee, promising them that Arab armies would soon defeat the Jews and allow them to return to their homes. Despite this bad advice, many Palestinian Arabs never left Israel, and became Israeli citizens with full rights of citizenship. Today there are over one million Arab citizens and residents of Israel -- more than there were in 1947, before Israel was established.

Following this first major Arab-Israel war, the Arab states induced the United Nations to keep the Palestinian Arabs refugees and their descendants in "refugee camps" (actually segregated towns) for generations. All of the Arab states except Jordan denied the Palestinian Arabs citizenship and equal rights. Arab governments and the refugee camp administrations taught the Palestinians that it was their Arab duty to wage war against Israel in order to gain back the homes in what is now Israel where (some) of their ancestors had lived before 1948. This segregation and indoctrination of the Palestinian refugees, as well as their descendants to the third, fourth and all later generations, is the true origin of Palestinian terrorism, not Israeli "oppression" or "occupation."

Also following the Arab-Israel war of 1947-49, the Arab nations refused to sign peace treaties with Israel, sponsored Palestinian Arab terrorist raids into Israel in which hundreds of Israelis were killed, and waged war by economic boycott and propaganda as well. Last but not least, Egypt waged war by blockading Israeli shipping in the Suez Canal and in the Gulf of Aqaba (also called the Gulf of Eilat by Israelis). These acts of war severely damaged the Israeli economy in addition to causing widespread loss of life and injury to Israel's citizens.

Palestinian Arab terrorist attacks on, and raids into, Israel have been continuous since 1949. Whatever reprisal raids and counterterrorist operations Israel has conducted over these years against the Palestinian terrorists have been reluctant responses to aggression against Israeli civilians and soldiers--not deliberate attacks on Arab civilians, as Arab spokesman and much of the press in the West have misrepresented them.

Israel only "occupied" the so-called "occupied territories" in 1967 as a necessary act of self-defense, in response to a whole series of acts of aggression by the Arab world: two and a half years of Palestinian Arab terrorist raids sponsored by Syria; decades of Syrian shelling of Israeli border villages from artillery positions on the Golan Heights, the forced removal of United Nations peacekeepers from the Sinai by Egypt's President Nasser: a reinstatement of the Egyptian blockade of Israeli shipping in the Gulf of Eilat/Aqaba: the mobilization of the Egyptian, Syrian and Jordanian armies along Israel's three borders, and public declarations of war on Israel by Egypt's Nasser, the government of Syria and other Arab regimes. Israel "occupied" these territories only as a means of forestalling the publicly proclaimed, imminent Arab invasion, and to stop the Jordanian shelling of Israeli Jerusalem. This Jordanian barrage had killed 17 Israelis and wounded many more before Israel moved to occupy the "West Bank," (more accurately known as Judea and Samaria).

Israel has now withdrawn from 90% of the territories that it occupied in 1967, including all of the Sinai Peninsula and the Gaza region.

Israel has now withdrawn from 90% of the territories that it occupied in 1967, including all of the Sinai Peninsula and the Gaza region, large parts of Judea and Samaria (the "West Bank"), and part of the Golan Heights. But these very substantial concessions have failed to persuade the Arab world to make peace with Israel.

All of the other Arab-Israeli wars were also initiated or heavily provoked by Arab states, usually working in tandem with the Palestinian Arab terrorist groups whom they sponsored. Egypt forced a war with Israel in 1956 by sponsoring Palestinian terrorist raids deep into Israeli territory for more than two years, and by blockading Israeli shipping in the Suez Canal and Gulf of Aqaba. In 1973, Egypt and Syria launched an unprovoked surprise attack on Israel on the holiest day of the Jewish year, Yom Kippur (the timing was surely no coincidence). Israel invaded Lebanon in 1981 only after years of Palestinian Arab terrorist attacks originating in that country; Israel withdrew completely from Lebanon in 2000, but was forced in 2006 to deal with renewed terrorist attacks into its territory from Lebanon -- this time, by a Lebanese, not a Palestinian, terrorist organization, Hezbollah. Israel quickly withdrew from Lebanon again following a ceasefire.

Jewish settlements established since 1967 outside the pre-Six Day War ceasefire lines are not "illegal." The League of Nations Mandate for Palestine, issued in 1922 with the unanimous support of the League member states and with the additional support of the United States (although it was not a member of the League), requires that the administration of Palestine "shall facilitate Jewish immigration under suitable conditions and shall encourage, in co-operation with the Jewish agency . . . close settlement by Jews on the land, including State lands and waste lands not required for public purposes" (article 6). The International Court of Justice has ruled in a similar case (that of Southwest Africa) that the Mandate documents issued by the League of Nations remain international law, even though the League itself was disbanded in 1946, and its responsibilities transferred to the United Nations. The United Nations Charter (Article 80) states that the "rights of peoples" in the League of Nations Mandate documents remain in force, as well as the documents themselves.

The Israel "occupation" of Judea, Samaria, and Gaza is also legal according to international law, for three reasons: 1) Israel only occupied these territories in a defensive war; 2) her enemies continue to wage an aggressive war of terror from these territories, requiring a continued Israel military presence in them for self-defense. 3) Israel has a better title to these territories than any other nation, since the League of Nations Mandate document for Palestine, which has never been rescinded, specifies that the administration of these territories "shall be responsible for placing the country under such political, administrative and economic conditions as will secure the establishment of the Jewish national home," The British Mandatory power ceased when the State of Israel was born but the rights of the Jewish people to the land remain intact, since they are a "sacred trust of civilization," as defined by the Covenant of the League of Nations, Art. 22. These permanent rights are enshrined in the Trusteeship Chapter of the UN Charter [Chapter XII, Art. 80]

There are many additional salient facts about the conflict that supporters of Israel should learn in order to combat the campaign of defamation and slander waged against her throughout the world. Here we have had space only to summarize a few of the most important points. But learning even these few important facts makes a useful start for those who wish to be activists in correcting the lies and distortions about Israel's history and character. They make important "talking points" for responding to these lies and distortions, whether in the mass media, on the Internet, at lectures and public meetings, or in private conversations.

We need to remember Benjamin Franklin's observation during the American Revolution: "If we don't hang together, then most assuredly we shall hang separately." We Americans, whether Jewish, Christian and even Muslim, cannot separate our own freedom and security from that of Israel.

The opinions expressed in the comment section are the personal views of the commenters. Comments are moderated, so please keep it civil.

Visitor Comments: 11

(10)
Enyi,
April 11, 2008 12:46 PM

Truth and the Media

I think the influence of the media in shaping people's beliefs today cannot be overemphasized.I think by making forays into the media with this rarely told truth,we can make a big difference.Whatever may happen,i'm confident that the Truth will always prevail.

(9)
ANNY MATAR,
March 24, 2008 5:21 AM

You really gave the readers a wonderful insight into Isarel's "modern History"

History is a subject "taught" not something, in most people's and ceratinly pupil's mind, something you live through. We ARE unique in that that OUR HISTORY is alife, it is not a "subject" to be taught we live here and you can see and feel it !!!! Some of those that were here from the beginning and can still stand in the world's "witness box" can claim to have witnessed the miracle and are still here to tell the tale.Of all the more recent historical events WE ARE the only people who RETURNED TO OUR HOMELAND

(8)
Colin Stockhausen,
March 22, 2008 2:16 PM

Start PR NOW!

This is an insisive and factual article and should, as a first step, be published in as many Newspapers as will publish it. Why don't you try that? If you are unwilling to do so do I have your permission to try my local papers?

(7)
MESA,
March 19, 2008 9:05 PM

Unfortunately, the truth is not going to change the minds of those who insist on giving in to the Arabs. Honestly, I think that Eretz Yisrael's best option is to focus on what HaKadosh Baruch Hu thinks of us and of our homeland and work with that. And if the rest of the world doesn't like it, well, they won't be convinced by the true facts of the matter anyway.

(6)
Anonymous,
March 17, 2008 12:17 PM

I have to agree with Barry Lerner

Israeli losses are not expressed in the international press with emotion. Where are the photos of mourners at Jewish burials? As well, where are stories of Israeli Arabs who are successful in life, due to living in Israel with all the advantages they have, compared with Arabs living outside Israel? There must be many. Where are the big stories with lots of photos of Jewish and Arab doctors working together in Israeli hospitals to save lives? So much could be told, but the voice of Israeli PR is silent.

Anonymous,
November 9, 2014 3:54 AM

Aways heard just this

Where are those photos? But now I'm asking who will put them on the internet? How can we do this ourselves?I'm not on twitter or facebook so I need other ideas.

(5)
Nirmal,
March 17, 2008 1:10 AM

Rightful place of ISRAEL -its History

Your Article on ISRAEL is wonderful.I am from India work in USA as Computer Engineer/Scientist.The only way I suggest is to have an international RADIO Station sponsored by friends of ISRAEL to counter Misleading ARAB Propaganda.We face similar situation in India regarding Kashmir State.Which is an integral part of India.I travelled extensivley in the World on Software Assignments I see ARABS do not care for their own People.God bless ISRAEL and India Both.

(4)
Barry E Lerner,
March 16, 2008 2:29 PM

close, but no cigar

The outline of the history and politics of the area in which Israel is situated is necessary reading, but the initial premise that this information in the hands of us as individuals will somehow make a dent in the pervasive anti-semitic world view is just nonsense. Every slanted news article reaches a few hundred thousand readers; how many will you and I talk to? And in addition, a news story is, rightly or wrongly, given more credence than what we say, since we are perceived as biased.

No, the way to counter the anti-Israel current in the media is with an effective public relations campaign of our own. Alas, our present-day PR is feeble, defensive, irrelevant and ineffective. I say again and again that Arab PR is emotional, and logical responses, such as the factual recital in this article, are of no avail. On the battlefield of public opinion the Arabs are winning hands down.

(3)
A Christian,
March 16, 2008 2:12 PM

Rally for the defence of Israel

My you fulfill your two thousand year hope to live in peace in your own land.

(2)
Daniela,
March 16, 2008 1:15 PM

Search Engines

Is there a way for the web master of this site to make sure that this article shows up at the top of all searches with key words having to do with people searching for the root of the conflict and history ? And not just this week, but always ?

(1)
Irwin Ruff,
March 16, 2008 6:08 AM

British Mandate

One point that Rachel Neuwirth omitted was the division of the original British mandate from the League of Nations. The original mandate, which was supposed to serve as a "Jewish National Home" included what is now the state of Jordan. In 1922 the British summarily removed this approximately 80% of the mandate in order to provide a state for their Hashemite allies. Today no Jew is permitted to own land there, and is barely allowed to enter. This is the de facto state for the "Palestinian Arabs", since they now form a majority of the population.

I've been striving to get more into spirituality. But it seems that every time I make some progress, I find myself slipping right back to where I started. I'm getting discouraged and feel like a failure. Can you help?

The Aish Rabbi Replies:

Spiritual slumps are a natural part of spiritual growth. There is a cycle that people go through when at times they feel closer to God and at times more distant. In the words of the Kabbalists, it is "two steps forward and one step back." So although you feel you are slipping, know that this is a natural process. The main thing is to look at your overall progress (over months or years) and be able to see how far you've come!

This is actually God's ingenious way of motivating us further. The sages compare this to teaching a baby how to walk. When the parent is holding on, the baby shrieks with delight and is under the illusion that he knows how to walk. Yet suddenly, when the parent lets go, the child panics, wobbles and may even fall.

At such times when we feel spiritually "down," that is often because God is letting go, giving us the great gift of independence. In some ways, these are the times when we can actually grow the most. For if we can move ourselves just a little bit forward, we truly acquire a level of sanctity that is ours forever.

Here is a practical tool to help pull you out of the doldrums. The Sefer HaChinuch speaks about a great principle in spiritual growth: "The external awakens the internal." This means that although we may not experience immediate feelings of closeness to God, eventually, by continuing to conduct ourselves in such a manner, this physical behavior will have an impact on our spiritual selves and will help us succeed. (A similar idea is discussed by psychologists who say: "Smile and you will feel happy.")

That is the power of Torah commandments. Even if we may not feel like giving charity or praying at this particular moment, by having a "mitzvah" obligation to do so, we are in a framework to become inspired. At that point we can infuse that act of charity or prayer with all the meaning and lift it can provide. But if we'd wait until being inspired, we might be waiting a very long time.

May the Almighty bless you with the clarity to see your progress, and may you do so with joy.

In 1940, a boatload 1,600 Jewish immigrants fleeing Hitler's ovens was denied entry into the port of Haifa; the British deported them to the island of Mauritius. At the time, the British had acceded to Arab demands and restricted Jewish immigration into Palestine. The urgent plight of European Jewry generated an "illegal" immigration movement, but the British were vigilant in denying entry. Some ships, such as the Struma, sunk and their hundreds of passengers killed.

If you seize too much, you are left with nothing. If you take less, you may retain it (Rosh Hashanah 4b).

Sometimes our appetites are insatiable; more accurately, we act as though they were insatiable. The Midrash states that a person may never be satisfied. "If he has one hundred, he wants two hundred. If he gets two hundred, he wants four hundred" (Koheles Rabbah 1:34). How often have we seen people whose insatiable desire for material wealth resulted in their losing everything, much like the gambler whose constant urge to win results in total loss.

People's bodies are finite, and their actual needs are limited. The endless pursuit for more wealth than they can use is nothing more than an elusive belief that they can live forever (Psalms 49:10).

The one part of us which is indeed infinite is our neshamah (soul), which, being of Divine origin, can crave and achieve infinity and eternity, and such craving is characteristic of spiritual growth.

How strange that we tend to give the body much more than it can possibly handle, and the neshamah so much less than it needs!