Christian Life grows from faith to faith, from grace to grace, from life to life.

“The irony is this: Once we have found Christ it is not the end of our seeking, but the beginning. Usually, when we find what we are looking for, it signals the end of our searching. But when we “find” Christ, it is the beginning of our search. The Christian life begins at conversion; it does not end where it begins. It grows; it moves from faith to faith, from grace to grace, from life to life. This movement of growth is prodded by a continual seeking after God.”

Not what my hands have done can save my guilty soul;
Not what my toiling flesh has borne can make my spirit whole.
Not what I feel or do can give me peace with God;
Not all my prayers and sighs and tears can bear my awful load.

Your voice alone, O Lord, can speak to me of grace;
Your power alone, O Son of God, can all my sin erase.
No other work but Yours, no other blood will do;
No strength but that which is divine can bear me safely through.

I bless the Christ of God; I rest on love divine;
And with unfaltering lip and heart I call this Savior mine.
His cross dispels each doubt; I bury in His tomb
Each thought of unbelief and fear, each lingering shade of gloom.

I praise the God of grace; I trust His truth and might;
He calls me His, I call Him mine, My God, my joy, my light.
’Tis He Who saveth me, and freely pardon gives;
I love because He loveth me, I live because He lives.

“The call to Christ is never to simply begin trusting Christ for your salvation. You have to also stop trusting other things for your salvation. “Repent” and “believe” go together not as two completely different things, but as two sides of the same coin.” – Timothy J. Keller

“So the Regal Spirit seals every believer in the possession of all the blessings of redemption. In this case, it is the seal of the King of kings that cannot be broken. Beyond making you certain at the present moment that you have been redeemed, the Holy Spirit seals you in the permanent possession of your salvation. For “having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance” until the day of Christ’s return (Eph. 1:13b, 14a). It is a settled fact. His sealing work cannot be undone — all “to the praise of his glory” (Eph. 1:14b).”

The Wind Blows Where it Wills: The Wondrous Work of the Holy Spirit Within the Believer by O. Palmer Robertson.

How can you be so sure that you are a child of God? The Spirit Assures a Child of God.

“ the Spirit assures. You keep on sinning even after you have been born again, don’t you? So how can you be so sure that you are a child of God?

You can be so bold because the Spirit within you attests directly to your spirit that you are a son of God. In this most wondrous of works, “the Spirit himself bears witness with our spirit that we are the sons of God” (Rom. 8:16). Nothing less than the Spirit’s constant working could keep the sinner certain of his salvation. But who would dare contradict the solemn witness of God’s own Spirit? Because of His personal testimony within your own spirit, you can be at peace. Be assured. If His witness is there, you are a son of God.”

The Wind Blows Where it Wills: The Wondrous Work of the Holy Spirit Within the Believer by O. Palmer Robertson.

“How often have the clear words of Jesus been misunderstood! People universally re-write “You must be born again” so that the phrase reads instead, “You must born yourself again!” Not only does this mis-interpretation make no sense grammatically (an intransitive verb has no object); it makes nonsense of a profound spiritual truth. Just as you did nothing to cause yourself to be born into this fallen world, so you can do absolutely nothing to bring yourself into the divinely renewed world of redemption. You must be born “of the Spirit” (John 3:5, 8). You cannot even coerce the Spirit of God to effect your regeneration. The wind blows where it will — and it is the Spirit’s will, not yours, that causes a person to be born from above (John 3:3). Indeed, if your will is renewed by the regeneration of the Spirit, you will choose to cry out to God for salvation, just as the newborn baby cries out once born. But give the divine Spirit the glory He deserves! Your cry for salvation comes as a consequence of your new birth, and never could be the cause of regeneration. The Spirit Himself sovereignly does this great work of total renewal.”

The Wind Blows Where it Wills: The Wondrous Work of the Holy Spirit Within the Believer by O. Palmer Robertson,

There is a fountain filled with blood drawn from Emmanuel’s veins;
And sinners plunged beneath that flood lose all their guilty stains.
Lose all their guilty stains, lose all their guilty stains;
And sinners plunged beneath that flood lose all their guilty stains.

The dying thief rejoiced to see that fountain in his day;
And there have I, though vile as he, washed all my sins away.
Washed all my sins away, washed all my sins away;
And there have I, though vile as he, washed all my sins away.

Dear dying Lamb, Thy precious blood shall never lose its power
Till all the ransomed church of God be saved, to sin no more.
Be saved, to sin no more, be saved, to sin no more;
Till all the ransomed church of God be saved, to sin no more.

E’er since, by faith, I saw the stream Thy flowing wounds supply,
Redeeming love has been my theme, and shall be till I die.
And shall be till I die, and shall be till I die;
Redeeming love has been my theme, and shall be till I die.

Then in a nobler, sweeter song, I’ll sing Thy power to save,
When this poor lisping, stammering tongue lies silent in the grave.
Lies silent in the grave, lies silent in the grave;
When this poor lisping, stammering tongue lies silent in the grave.

“Go therefore into all the world and make disciples.” This is the version of the Great Commission that many of us memorized. However, it leaves out a great deal. To begin with, it leaves out the whole rationale for the commission in the first place. Although it sounds a little corny, a good rule of thumb in reading the Scriptures is that whenever you find a “therefore” you need to stop and ask “what it’s there for.”

When we see an imperative such as “Go therefore,” we need to go back and look at what has already been said leading up to it. There is no reason for us to go into all the world as Christ’s ambassadors apart from the work that he has already accomplished.

The Great Commission actually begins with the declaration, “All authority in heaven and on earth has been given to me” (Matt. 28:18). This is the rationale for everything the church is called to do and to be. The church’s commission is indeed directed by a purpose (“making disciples of all nations”), but it is driven by a promise ……………….

The church’s mission is grounded in God’s mission, which he fulfilled objectively in his Son and whose subjective effects he is bringing about in the world through his Spirit. Because the Father sent the Son and then the Spirit, we are sent into all the world with his gospel…..

And God is the original missionary. He was a missionary in creation: speaking the world into being by his Word, in the power of his Spirit. Adam was commissioned to bring the whole earth under submission to God’s righteous rule, but he forfeited this calling. Israel too was called out by God as “a light to the Gentiles.” Yet, “like Adam, Israel transgressed the covenant” (Hos. 6:7). In the fullness of time, however, the Father sent the Son into the world to save sinners. In his post-resurrection appearances to the disciples, Jesus not only preached himself as the center of Scripture (Luke 24:27, 44), he made their proclamation of him part of that mission as well: “‘This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem'” (vv. 45-47). And after his ascension, the Son together with the Father sent the Spirit at Pentecost. God’s mission, of course, is qualitatively distinct from ours. The triune God is the Redeemer; we are the redeemed. But the redeemed are given the privilege of participating in God’s mission to the world by proclaiming the gospel, administering the sacraments, and caring for the expanding flock of Christ.

Prepare our hearts, O God
Help us to receive
Break the hard and stony ground
Help our unbelief
Plant Your Word down deep in us
Cause it to bear fruit
Open up our ears to hear
Lead us in Your truth

Show us Christ, show us Christ
O God, reveal Your glory
Through the preaching of Your Word
Until every heart confesses Christ is Lord

Your Word is living light
Upon our darkened eyes
Guards us through temptations
Makes the simple wise
Your Word is food for famished ones
Freedom for the slave
Riches for the needy soul
Come speak to us today

Where else can we go, Lord
Where else can we go
You have the words of eternal life

“This is not an invitation to moral apathy but to godly sanity. The bad news is far worse than occasionally failing to live up to my potential. The smallest sin in my eyes–not only what my hands have done, but what I’ve conceived in my heart–is sufficient to banish me from God’s holy and joyful presence forever. Butthe good news is far greater than the bad news is bad. The good news is far greater than “just try harder next time.” In fact, that is not good news at all because I know that God does not grade on a curve and he has not asked me to try harder. He demands perfect righteousness, not good intentions. The harder I try to cover up my nakedness in God’s presence, the more I hate God, fleeing in self-deceit from his terrifying presence. Left to myself, I will always accuse God and excuse myself–even using religion to hide my ineradicable guilt. The good news is that Christ’s righteousness is greater than my sin. Fully absolved in Christ, I am free to confess my sins, receive the assurance of pardon, and go on in my imperfect yet Spirit-led obedience.”

"Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. Matt 7:13-14

[The Christian life] is not a life which at first is fairly broad, and which as you go on becomes narrower and narrower. No! The gate itself, the very way of entering into this life, is a narrow one. … Too often the impression is given that to be a Christian is after all very little different from being a non-Christian, that you must not think of Christianity as a narrow life, but as something most attractive and wonderful and exciting, and that you come in in crowds. It is not so according to our Lord. The gospel of Jesus Christ is too honest to invite anybody in that way. It does not try to persuade us that it is something very easy, and that it is only later on that we shall begin to discover it is hard. The gospel of Jesus Christ openly and uncompromisingly announces itself as being something which starts with a narrow entrance, a strait gate. …

We are told at the very outset of this way of life, before we start on it, that if we would walk along it there are certain things which must be left outside, behind us. There is no room for them, because we

D. Martyn Lloyd-Jones

have to start by passing through a strait and narrow gate. I like to think of it as a turnstile. It is just like a turnstile that admits one person at a time and no more. And it is so narrow that there are certain things which you simply cannot take through with you. It is exclusive from the very beginning, and it is important that we should look at this sermon in order to see some of the things which must be left behind.

The first thing we leave behind is what is called worldliness. We leave behind the crowd, the way of the world. … The Christian way of life is not popular. … You cannot take the crowd with you into the Christian life; it inevitably involves a break.

Holy Spirit, living Breath of God,
Breathe new life into my willing soul.
Bring the presence of the risen Lord
To renew my heart and make me whole.
Cause Your Word to come alive in me;
Give me faith for what I cannot see;
Give me passion for Your purity.
Holy Spirit, breathe new life in me.

Holy Spirit, come abide within;
May Your joy be seen in all I do—
Love enough to cover ev’ry sin
In each thought and deed and attitude,
Kindness to the greatest and the least,
Gentleness that sows the path of peace.
Turn my striving into works of grace.
Breath of God, show Christ in all I do.

Holy Spirit, from creation’s birth,
Giving life to all that God has made,
Show your power once again on earth;
Cause Your church to hunger for Your ways.
Let the fragrance of our prayers arise.
Lead us on the road of sacrifice
That in unity the face of Christ
Will be clear for all the world to see.

If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. ….For all who are led by the Spirit of God are sons of God. …, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, Romans 8:11, 14-16

Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. 1 Cor 12:3

“This is the issue: Is it a part of God’s gift of salvation, or is it in our own contribution to salvation? Is our salvation wholly of God or does it ultimately depend on something that we do for ourselves? Those who say the latter, that it ultimately depends on something we do for ourselves, thereby deny humanity’s utter helplessness in sin….in effect, it turned faith into a meritorious work, … denied the sovereignty of God in saving sinners,…………Until we humble ourselves and understand that no man is an island and that no man has an island of righteousness, that we are utterly dependent upon the unmixed grace of God for our salvation, we will not begin to rest upon grace and rejoice in the greatness of God’s sovereignty, and we will not be rid of the pagan influence of humanism that exalts and puts man at the center of religion.”

Dr R C Sproul, The Pelagian Captivity of the Church ( from Modern Reformation, Vol 10, Number 3 (May/June 2001), pp. 22-29.)

Not what my hands have done can save my guilty soul;
Not what my toiling flesh has borne can make my spirit whole.
Not what I feel or do can give me peace with God;
Not all my prayers and sighs and tears can bear my awful load.

Your voice alone, O Lord, can speak to me of grace;
Your power alone, O Son of God, can all my sin erase.
No other work but Yours, no other blood will do;
No strength but that which is divine can bear me safely through.

I bless the Christ of God; I rest on love divine;
And with unfaltering lip and heart I call this Savior mine.
His cross dispels each doubt; I bury in His tomb
Each thought of unbelief and fear, each lingering shade of gloom.

I praise the God of grace; I trust His truth and might;
He calls me His, I call Him mine, My God, my joy and light.
’Tis He Who saveth me, and freely pardon gives;
I love because He loveth me, I live because He lives.

And Can It Be
And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?

He left His Father’s throne above
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam’s helpless race:
’Tis mercy all, immense and free,
For O my God, it found out me!
’Tis mercy all, immense and free,
For O my God, it found out me!

Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quickening ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.

Still the small inward voice I hear,
That whispers all my sins forgiven;
Still the atoning blood is near,
That quenched the wrath of hostile Heaven.
I feel the life His wounds impart;
I feel the Savior in my heart.
I feel the life His wounds impart;
I feel the Savior in my heart.

No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.

And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?

He left His Father’s throne above
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam’s helpless race:
’Tis mercy all, immense and free,
For O my God, it found out me!
’Tis mercy all, immense and free,
For O my God, it found out me!

Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quickening ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.

Still the small inward voice I hear,
That whispers all my sins forgiven;
Still the atoning blood is near,
That quenched the wrath of hostile Heaven.
I feel the life His wounds impart;
I feel the Savior in my heart.
I feel the life His wounds impart;
I feel the Savior in my heart.

No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.

” Neo-Christianity, which seems for the time to be the most popular(and is certainly the most aggressive), is very careful not to oppose sin. It wins its crowds by amusing them and its converts by hiding from them the full implications of the Christian message. It carries on it projects after the ballyhoo methods of American business.” – A.W. Tozer from “The Next Chapter after the Last, p. 18.

” The feeling that we got to make converts at any cost has greatly wounded the Church of Christ. We must present the truth as we are told to present it and let the Holy Ghost(Spirit) work and the individual man decide whether he will accept it or not. This soft, pussy idea that in order to keep people coming and giving and filling the seats we don’t dare in any wise offend them, and we’ve got to make everything smooth and soft, is not New Testament.” -A.W. Tozer from sermon, “This I Believe,” 1969.

“The temptation to modify the teaching of Christ with the hope that larger numbers may ‘accept’ Him is cruelly strong in this day of speed, size, noise, and crowds. But if we know what is good for us, we’ll resist it with every power at our command. To yield can only result in a weak and ineffective Christianity in this generation, and death and desolation in the next.”- A.W. Tozer from the “The Size of the Soul”, p. 119.

“The crowds-at-any-price mania has taken a firm grip on American Christianity and is the motivating power back of shockingly high percentage of all religious activity. Men and churches compete for the attention of the paying multitudes who are brought in by means of any currently popular gadget or gimmick ostensibly to have their souls saved, but , if the truth were told, often for reasons not so praiseworthy as this.” A. W. Tozer from “The Size of the Soul”, p. 117.

Galatians 1:6-12 “I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.“

“The message Jesus proclaimed was a call to discipleship – not to faith alone but to faith and obedience. Jesus gave a solemn warning: “Not everyone who says to me, “Lord, Lord’, will enter the kingdom of heaven” (Mathews 7:21). Obedience is the evidence of the reality of our repentance and faith. Our obedience does not achieve salvation, but it is the evidence of it.
Present-day preaching finds little place for repentance, yet without repentance there can be no regeneration. Many have been encouraged to believe that because they have come forward to an appeal or signed a decision card, or prayed to receive Christ, they are saved-whether or not there is any subsequent change in their lives.

It needs to be reiterated that “saving faith is more than just understanding the facts (of the gospel) and mentally acquiescing. It is inseparable from repentance, submission, and a supernatural eagerness to obey. The biblical concept of saving faith includes all these elements.”
It is sad but true that whenever the way of the cross and its implications are preached, superficial believers, whose conversion experience have been shallow , fall away. “