The religion of the Pharisee

THESE words set before us what may be called the characteristic mark of the Christian Religion, as contrasted with the various forms of worship and schools of belief, which in early or in later times have spread over the earth. They are a confession of sin and a prayer for mercy. Not indeed that the notion of transgression and of forgiveness was introduced by Christianity, and is unknown beyond its pale; on the contrary, most observable it is, the symbols of guilt and pollution, and rites of deprecation and expiation, are more or less common to them all; but what is peculiar to our divine faith, as to Judaism before it, is this, that confession of sin enters into the idea of its highest saintliness, and that its pattern worshippers and the very heroes of its history are only, and can only be, and cherish in their hearts the everlasting memory that they are, and carry with them into heaven the rapturous avowal of their being, redeemed, restored transgressors.

Such an avowal is not simply wrung from the lips of the neophyte, or of the lapsed; it is not the cry of the common run of men alone, who are buffeting with the surge of temptation in the wide world; it is the hymn of saints, it is the triumphant ode sounding from the heavenly harps of the Blessed before the Throne, who sing to their Divine Redeemer, "Thou wast slain, and hast redeemed us to God in Thy blood, out of every tribe, and tongue, and people, and nation."