Sunday, December 1, 2013

Deep Dreideling

(originally published on www.opensiddur.org ...

Every Jewish holy day, even Shabbat and the highest ones, we call forth all the 22 Hebrew Letters to join us in celebration. For those of us who study Kabbalah from within the realm of the Alef-Bet, Ḥanukah is unique in that we are given a magical tool with which to activate these signs and wonders.[1]

The top-like dreidel / sevivon (literally, “spinner” in Yiddish and Hebrew, respectively) typically has four sides or sections, each one bearing a specific, single Letter from the collection: Nun, Gimmel, Hei and Shin. (Note: in contemporary Israel, the Shin has been supplanted by Peh, but here we are looking further back. How long? Hard to know, but more than 60 years for sure.)

We are told as children that this “toy” was used by the Maccabees to disguise their clandestine Torah study, despite the distinct prohibition against any Jewish ritual observance by the Greek oppressors. As we know the Maccabees ultimately rose up against all odds and defeated the Greeks, as their successors have done at other times. In fact, some people are taught that each of the four letters stands for four oppressors of the Jewish people: Nun (Nebuchadnezzar of Babylonia); Hei (Haman of Persia); Gimel (Gog of Greece); and Shin (Se’ir who was identified with Esav and hence with Rome).

The Nes Gadol, great miracle, Haya Sham that happened there (or Haya Poh, “here” if we are in the Land of Israel) continues to happen for Jews who keep that dreidel spinning! There really are no spectators when it comes to dreidel.

Most people today are caught up in the mundane notion of dreidel as a seemingly benign amusement using the “rules” “put – and – take”, and even tying it to the tradition of giving Ḥanukah “gelt”, or coins (chocolate or otherwise). While children are the beneficiaries of intentionally simplified stories, trying to make adult sense of this one can lead one through a maze of minhagim (traditions) to a dead end, such as extreme "Major League Dredel" competitions — with Vegas-style stakes.

From a kabbalist viewpoint, however, one can think above and beyond the box of Sunday school sound-bites by asking the right questions — Why these four letters? Why put them on a top? We can find clues hidden in the Letters to know why and how the Maccabees were able to rededicate the Temple just by “playing” with a “toy”. May we have such capacity in our own time!

Whether made out of the Grecian clay soil or, most recently, molded Chinese plastic, spinning a dreidel with the left hand, the right understanding, clear kavanah (intention) and the appropriate blessing can be a transformative act; the dreidel becomes a magical tool. A dreidel enables us to take these four otiyot and niflaot, signs and wonders, in hand to create a stream of presence of the miraculous in our midst and reunite the four worlds.

We begin with Nun, signifying a place of internal rest. We retreat to a quiet, inner place where outer distractions cannot penetrate. By returning to “neutral” we make ourselves “empty” and ready to receive the wisdom and strength necessary to face the greater challenges. We are able to reclaim and renew ourselves for the work ahead. (Atzilut)

Gimmel, the third letter of the Alef-Bet, has the numerical number of 3, which is also the total value of the Letters that spell sheffa, the promise of abundance. Once we reach repose, we realize how much greater is our internal capacity to fully receive that abundance from the Great Source above. We have the strength to literally turn our ideas and dreams into reality here and now. (Briah)

The dreidel doesn’t spin itself. Each of us, in turn, must take hold of the dreidel at its axle handle, put its tip on the earth and spin it by adding our life force. With Hei guiding our hand we become that connectivity between above and below at a very specific point in time and space. (Yetzirah)

Everyone’s attention is fixed as the dreidel begins to spin. The growing excitement indicates that sheffa is whirling out from the center toward all who are captivated. The letters are now in full motion and returning to a single, blurry, formless pure essence. The Shin heralds the presence of the Shekhinah, the feminine aspect of God, who will spread her protection (shomer) over us to help dispel the negativity that always hovers nearby anything hopeful. (Assiah)

May I achieve self-realization in the present moment, and
Fully receive the Shekhinah’s abundant protection.

Blessed are You,
Ruler of Time and Space,
Who directs us to spin the dreidel.

OBSERVER

Lauren Deutsch is the executive producer / director of Pacific Rim Arts (www.pacificrimarts.org), a multi-cultural / multi-discipline initiative through which to explore and promote traditional cultures in contemporary life. She is a contributing editor of Kyoto Journal and writes for numerous other scholarly and cultural print and online publications, as well as public radio and television productions. A student since 1985 of Sosei Matsumoto, sensei, Lauren was initiated as “Sochi” (her professional name) in 1997 by Sen Soshitsu, Hounsai, the XVth Grand Master of the Urasenke School of Tea in Kyoto, and licensed to be an instructor. Lauren can be reached at mailto:sochideutsch@gmail.com.