"I know no safe depository of the ultimate powers of the society but the people themselves, and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it from them, but to inform their discretion by education. This is the true corrective of abuses of constitutional power." - Thomas Jefferson

"THESE ARE THE TIMES THAT TRY MEN"S SOULS"...AGAIN... TIME FOR PARTICIPATORY DEMOCRACY?

We as Americans all remember being taught when we were young about our nation's founders, the patriots who stood up to the tyranny of the crown of England, the drafters of the declaration of independence, the constitution, and the bill of rights, the documents that became the framework for a system of governance that they believed would maintain a balance of power within a truly representative government, that would preserve the basic rights and liberties of the people, let their voice be heard, and provide to them a government, as Lincoln later put it, "of the people, by the people, and for the people."

What we may not be so quick to recall, however, is that there was much debate between the founding fathers as to what model our system of government should follow. Those such as Thomas Jefferson, Thomas Paine, and Patrick Henry on one side favored a pure and direct democracy with the legislative power vested in the very hands of the people, while others such as James Madison, John Adams and George Washington held that a representative democracy would better serve the people than a true democracy because they believed it would protect the individual liberties of the minority from the will of the majority. Alexander Hamilton even went so far as to support the creation of a monarchy. In the end, those favoring representative democracy won the day and that is the system they put in place in the hopes of creating a "more perfect union." Now we must ask ourselves, what would the founding fathers think if they were resurrected today to see what has become of their vision? One can only assume that they would begin to search for modern day patriots to meet them once again at the liberty tree in order to plan a new struggle for freedom and self governance. Although we continue to praise and honor those who founded our nation and sought to create a truly just form of government for it, do we really stop to reflect on whether we as a nation have in fact succeeded in preserving what they fought so hard to create?

Today, in contrast to our revolutionary ancestors, we as citizens of the United States generally observe politics from afar and the vast majority of us may participate in the political process only to the extent that we go to the polls once a year to vote. Over the decades and centuries we have allowed the erosion of the ideals of the founding fathers and the corruption of the principles which they enshrined in those so carefully conceived documents. We have been left with essentially no real power to influence our "democratically" elected officials. We may write an occasional letter to our senator or representative that generates a form letter in response and a statistical data entry that may or may not be weighed against the influence of some powerful corporate lobby. We may be permitted to participate in a march or demonstration of thousands or even millions, something our patriots of old would have marvelled at, only to be dismissed as a 'focus group' with no bearing on policy decisions.

How then is the government held accountable to the voice of the people? Are the people meant to speak only at the polls when given a choice between a select few candidates that may be equally corrupt? No, as Jefferson and his allies rightly believed, the people should be heard much more than that.

In spite of their good intentions, the system of representative democracy that the founding fathers opted for has been systematically undermined and has ultimately failed in preserving the well being of the people of this nation. Most of us accept this reality as being beyond our control and continue to observe, comment, and complain without aspiring to achieving any real change. Our local leaders and activists in our communities, and even those local elected officials who may have the best of intentions are for the most part powerless to make real positive change happen in our neighborhoods, towns and villages when there is so much corruption from above.

We have become so accustomed to this failed system of representative democracy that it may not occur to us that there are other alternative forms of democracy. In various places around the world participatory or direct democracy has been instituted both in concert with representative democracy, and as a replacement for it. It is a form of democracy that is designed to take directly into account your views, and the views of your neighbors, and to politically empower you to make real positive change possible in your communities. Initiative, referendum & recall, community councils, and grassroots organizing are but a few ways in which direct/participatory democracy is achieving great success around the world.This site will attempt to explore in depth the concept of participatory democracy and how this grass-roots based form of governance could help bring us back in line with the principles this country was founded upon if it were allowed to take root here. In the hope that one day we can become a nation working together as a united people practicing true democracy as true equals, we open this forum…

CLICK ON YOUR STATE FOR CURRENT BALLOT MEASURES - COURTESY OF BALLOTPEDIA

Thursday, August 7, 2008

The following article gives an overview of the objectives of the New SDS. It highlights how the new movement differs from the original SDS, but also illustrates the biggest common thread between the two: participatory democracy as a central goal. For more information also read the following article in The Nation magazine: http://www.thenation.com/doc/20070416/phelps

- Editor

Giving Form to a Stampede: The First Two Years of the New Students for a Democratic Society

At a party recently, one of us was introduced as an organizer trying to launch the "new" Students for a Democratic Society (SDS). The person raised her eyebrows. "I don't know anything about the new SDS," she said, "but it makes me think of a Beatles reunion tour with none of the original members. Why would I want to see that?"

We were also skeptical of the idea at first. We knew we needed to learn from movements and organizing traditions that have come before us, and to root ourselves in history as part of moving forward. But do we really need a half-assed reunion tour or more Sixties worship? Surely, we thought, we should be building new organizations, not trying to reignite old ones. And why would we want to restart one with as fractious a history as SDS?

The new SDS celebrated its second birthday on Martin Luther King Jr. day in 2008. The new organization bears little resemblance to the original SDS. But building an organization with the same attention-grabbing name, aspirations to inter-generational organizing, and roots in student power and participatory democracy hit a nerve in the US. Within a year, we had hundreds of chapters and thousands of members across the country, the vast majority of them new to organizing. SDS quickly became what is likely the largest self-identified revolutionary youth organization in the country. It has been an exciting time, producing lots of interest and opportunities, as well as mistakes, disputes, frustrations, and heartbreaks. Two years later, we want to step back and examine the birth of SDS,[ii] distill the dynamics of its growth, and draw some lessons from the challenges we have faced. While we have each played different roles within the organization, we have also each done our best to maintain a broad view of the national direction of our group.

More than anything, SDS has so far been a vehicle to introduce political organizing to young people across the United States. This introduction happens differently in different places, and there is great diversity of SDS chapters on a local level. We will try to explore the organizational dynamics of national organizing, while recognizing that these national dynamics have not necessarily been replicated in all local chapters, nor does it capture the experience of SDS across the country in a uniform way.[iii]

Our hope in helping launch SDS was that it would become more than a place for people to share ideas and more than a common banner under which people could identify. We hoped it could be a space to collectively assess the political moment, strategize about how to engage it in a coherent way, and build a base of young organizers in the US as part of a larger mass movement. If we could coordinate our efforts across the country, we reasoned, young radicals would no longer remain isolated, feeling like they had to reinvent the wheel. Participatory democracy, with mechanisms to make quick decisions and respond immediately to changes in our political landscape, could make SDS an organization that effectively tackles pressing political problems and makes meaningful contributions to larger movements as young people. Despite its accomplishments, SDS has faced serious organizational challenges and setbacks. If SDS is unable to meet these challenges, it is difficult to imagine helping to build the mass base we need to build a new society.

SDS is on the brink of what may be a make-or-break year. In exploring both the possibilities and challenges within this young organization, we have identified a spectrum of assumptions about how change happens. While many members came to SDS with at least some analysis of how society works, SDS has engaged in little political education or internal debate about what we think it will take to build a revolutionary movement. Most SDS projects and adventures continue to be informed by a mixed and often contradictory set of approaches, tools, and biases that flow from a number of unexamined assumptions.

If SDS is to overcome its own contradictions, it needs to be more intentional in collectively building an understanding of how people can change society. We see social change as happening through the collective organized action of millions of people. To accomplish this, we need clarity about where we are going and about the commitment required to get there. This means navigating the immediate decisions that organizers must make with an eye to the practical tasks involved in achieving larger goals. Rather than become paralyzed by insular searches for "purity of politics and process" detached from the needs of movement-building, we must create organizational vehicles capable of compelling large numbers of people to move forward together. SDS must focus on important political issues of our time and engage them decisively if it wants to avoid collapsing into a marginal network of self-referential activists.

Where Were We? National and Left context

It's easy to mistake reasoned disillusionment for apathy. In a now infamous New York Times op-ed entitled "Generation Quiet," Thomas Friedman claimed that youth today embody an apathetic student culture, more interested in blogging about social change than actually creating it. Professors across the nation decry the level of disengagement they see in their students.

By launching SDS, we thought we could prove them wrong. We believed that skepticism and disillusionment are different from apathy. Disenchanted skeptics understand that change needs to be made, they just don't believe it can be done. Those who are apathetic, on the other hand, just don't care. It is no coincidence that the most popular forms of progressive media in the US are based on sarcasm and comedy. The Onion, The Colbert Report, and The Daily Show are popular because they speak to the reasoned disillusionment of our generation.

Young people do not need to be convinced that society is broken. What our generation needs is a sense of agency. We need to show each other that change is possible, that there are ways of reorganizing society, and that there are groups with a plan to make it happen. By rooting itself in the tradition of an older organization of the same name, SDS hit that nerve amongst students. The result was an attractive force for lots of new (progressive, mostly white) people, many of whom had never had any experience in social movements, as well as young radicals who were excited to feel a part of something big for the first time.

Meanwhile, the increasingly transparent atrocity of the Iraq War was politicizing students across the country. SDS was largely a response to the political void on American campuses: there was no national, multi-issue, radical student formation. The Iraq War, along with domestic attacks on civil liberties and human rights (especially the aftermath of Hurricane Katrina), was a central force in politicizing youth and students, but no one was connecting local student anti-war work into a national framework with the political breadth that SDS seemed capable of.

Pre-existing student anti-war groups chose to affiliate as SDS chapters, becoming our organizational grounding. At Brian's school, Pace University, the anti-war group became an SDS chapter. On Josh's Brandeis campus, the group Radical Student Alliance also affiliated. The name SDS gave us the kind of burst we needed to gain national attention and to connect with others all across the country who took on the name and were thus thrown together to build SDS.

So, what is SDS?

SDS began as a concept - a meme[iv] that was set loose among youth in the United States. Embedded in the idea was the possibility of a national youth and student-led organization that could transcend ideological factionalism, carry explicitly revolutionary politics,, and ground itself in youth power and participatory democracy. That idea has opened a doorway into movements for social, environmental, racial, and economic justice for thousands of young people in the US.

Within its first year, SDS chapters led student walkouts for immigrant rights on May Day, organized large youth contingents at anti-war demonstrations, successfully blocked the deployment of weapons from ports, shut down military recruitment centers, fought education budget cuts, waged free speech battles, ousted a University president, built student unions, ran for student government seats, and practiced solidarity with local community campaigns. Some of the early, more visible chapters of SDS recruited members through catchy media stunts, pushing the boundaries of acceptable protest in order to spark debate, controversy, and to excite a base of newly-politicizing youth[v].

The flashy actions included civil disobedience at major military recruitment centres in New York and New England, and shutting down ports in the Northwest and Southwest to stop the shipment of war supplies and the redeployment of soldiers. We held a handful of fast-moving, highly visible free speech campaigns at Pace University, the University of Central Florida, and Ohio University. The organization publicized college administration crackdowns on SDS organizing, which included arrests, threats of expulsion of student activists, prohibiting SDS chapters from forming as school clubs, and barring them from flyering, tabling, or holding events on campuses.

The result was a stampede, of sorts. Thousands of small white SDS buttons found their way onto the jackets of young people across the country. SDS organizers networked at conferences, held city-wide meetings across the Northeast, and built an online presence to recruit members. But the vision for SDS was so broad that it could include almost anybody, and thousands rushed to join an organization that didn't have the capacity to keep up. Those who joined in the beginning struggled to push this capacity forward in what often felt like a vacuum of experience, structure, and goals. We all made a lot of mistakes.

SDS members in big cities like New York, where a myriad of activist groups already existed, had some support (legal, emotional, and physical) for actions that occasionally resulted in arrests. Most of the time, actions, even those leading to arrest, didn't put members at long-term risk. The arrests helped us push boundaries that had constrained youth groups for some time, and the resulting media attention helped build SDS by exciting people about building popular resistance to the war. But we also faced challenges. In New York, flashy actions put SDS on the defensive. Chapters were often stuck in crisis mode and forced into anti-repression campaigns and legal battles that distracted them from the main goal of organizing. More problematically, methods used successfully in big cities were replicated elsewhere, often in areas where they were not useful or effective.

In a joint action, Pace University SDS and New School SDS, joined by the Pace Muslim Student Association,New SchoolWomen of Color Organization, and Sustainability Committee, successfully shut down a military recruiting station in downtown Manhattan. The action drew over a hundred young activists, many new to activism, and culminated in a 30-person sit-in inside the station. Twenty people were arrested. The action increased our commitment, excitement, and numbers. Several days later, a small group of students tried a similar action in Ohio in a context that lacked the support infrastructure in place in New York. Two students were arrested. Were it not for emergency fundraising through informal networks (SDS has no official structure to accommodate fundraising), one of our activists would have spent up to 30 days in jail. While done with the best of intentions and enthusiasm, the action in Ohio did not mobilize a base of students, nor deepen people's connection and commitment. It was an example of a common dynamic in SDS: a formulaic approach to activism in which certain tactics are applied universally, arrest is romanticized, and expressive, symbolic tactics are preferred to planned strategy and clarity of goals.

Throughout the following years, the most exciting and compelling factors in SDS's initial success often had these contradictory results. These factors prevented SDS from consolidating and making meaningful contributions to the movement, and threatened its vitality and sustainability. Many dynamics that led to the organization's membership growth have also left it volatile, vulnerable, and unable to sustain the true growth it needs to "stampede" on the order of magnitude that our times require. While viral promotion inspired thousands to sign up, SDS did not have the capacity to handle the intensity of interest, nor did it have a plan for building that capacity. We didn't even have a legitimate space to discuss creating a plan. National support work was often invisible, unsupported, or outright attacked,[vi] and many SDSers felt isolated on their campuses.

Still, the process of building local coalitions, waging campaigns, engaging in street actions, organizing training camps, coordinating conventions, and debating ideas, have been opportunities for young organizers across the country to grow and learn. Transformational experiences like these have helped turn energetic young people into long-haul organizers with a holistic analysis of how society works and a vision of how it could work differently. The role of those doing national work has been to create a context for these transformational experiences, in an effort to deepen the analysis, commitment, leadership, and connection of SDSers across the country...