Lynn Green

General Secretary

The General Secretary serves our Union by offering spiritual leadership within the context of the Word and prayer.

The General Secretary is the leader of our Union, both internally in supporting, guiding and encouraging our Associations, Colleges and Churches in mission, and also externally in representing the Union in the UK and abroad, in both Christian and secular settings. Read more...

Dave Gregory

President

The President of the Baptist Union of Great Britain is elected annually and takes office in May.

The President’s main role is as a communicator / facilitator of our Union’s vision and mission. The President travels around our Union, engaging with local churches, regional Associations and Colleges. Read more...

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Our Union of over 2000 churches is supported by staff in thirteen regional associations and three specialist teams based in Didcot, Oxfordshire. Our six Baptist Colleges prepare men and women for ministry and offer ongoing development and training.

Home Mission Grants are given to support a variety of ministries in and through Baptist churches and chaplains across the country. It also enables all our churches and ministers to be supported and helped through the work of the Regional Associations and the specialist teams in Didcot.

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Learning theology from marginal voices

Listening and learning: BMS General Director Kang-San Tan talks about the need to interpret the Bible from all cultures, writes Kira Taylor

The new leader of BMS World Mission, Kang-San Tan and his wife Loun Ling Lee led a seminar called Learning Theology from Marginal Voices at the Baptist Assembly on Saturday.

The General Director, who has been in post six months, has family ties across the globe and the seminar emphasised the need to listen to the whole world, not just the West, to understand Scripture.

The Baptist Assembly this year had a global outlook with worship from countries across the world, including Zambia, India and the Caribbean. The seminar continued this global approach, split into two halves with Kang-San talking about African interpretations of Scripture and Loun Ling Lee exploring Asian approaches to the Bible.

Both speakers talked about how Western theology is dominant to the extent that people can forget there are other contexts. They emphasised the need for interpretations to be two-way with different global cultures sharing their own approach to theology.

The Asian and African cultures, more in touch with poverty and war, offer different translations to texts which Western Christians may have seen in only one light for years.

One interesting interpretation that Kang-San introduced from Africa was the voice of Mercy Amba Oduyoye, known as the mother of African feminism. Her perspective of the Easter story and the women going to the tomb revealed a fascinating new angle.

Oduyoye interprets the stone covering the tomb as the stumbling block, hampering the lives of the oppressed and sees its rolling away as a message of hope that accompanies the resurrection.

Loun Ling Lee took the second half of the seminar, highlighting how Asia is not one culture, but a huge variety of cultures.

She offered insights into how certain aspects of the Bible can make the most impact on those who live in an Asian culture, emphasising how countries such as Japan and China have a close connection to the land, to the mountains and streams, with Chinese names often deriving from nature.

Therefore, it is hard for someone from this culture to understand a world-denying faith. Instead, the glorifying of Creation makes far more sense within their understanding of religion.

Loun Ling Lee also highlighted how the Bible has been translated into different languages. For instance, she talked about Daoism and the culture of living harmoniously with nature. The word Dao means path or way and she explained how this is used instead of “the Word” in some Asian translations with Jesus becoming the “Dao” of life.

In the discussions, people highlighted the way that theology is liable to have blind spots if it is only interpreted from Western cultures, as well as the need to listen to others. This is not only to evangelise others, but can also teach us more about our own faith.