Search Results: social media

There has been a recent spate of men making inappropriate remarks. Barry Hall made a sexist joke on air. David Leyonhjelm told Greens senator Sarah to 'stop shagging men'. Bert Newton made a rape joke at the Logies. They were all called out. The way each responded left a lot to be desired.

On the face of it, Miquela is the same as any other ‘influencer’. But behind her normcore sunglasses, Miquela is dead. Orchestrating her content is Brud, an LA-based tech startup masterminded by Sara DeCou and Trevor McDefries. The more interesting question is not who Miquela is, but why she matters. Because Miquela holds up a mirror to how we construct our own online personas.

Pinning all the blame for poor behaviour on deliberate individual choice is a fundamental attribution error. We need to rise above the salacious gossip and the spectacle of corporate beheadings to understand what drives behaviour in powerful people, take a more reasoned approach and achieve sustainable change.

Philip Wilson has been sentenced to 12 months' detention for concealing child sexual abuse. It's very likely that he will appeal his conviction and sentence. An appeal may well succeed, but that's not the end of the matter. This has been a six-year saga relating to events which occurred more than 40 years ago. Emotions are running high.

New Zealand’s Jacinda Ardern is a global celebrity: a prime minister on parental leave and a social democrat who can actually win elections. But is New Zealand really the left-wing paradise the global left wants it to be?

Even if all of the families that have been coldly, clinically, 'legally' torn apart can be reunited, much of the damage done is likely irreparable. Social workers and scientists have spoken out on the permanent damage inflicted on children separated from their parents. But who will speak on the scar left on the national conscience?

#MeToo, a movement founded and nurtured by Tarana Burke (a civil rights activist and a woman of colour), was intended to be collective and accessible. By contrast, in Australia we are seeing a mainstream picture of women's liberation that ignores a longstanding struggle for diversity, genuine inclusiveness and radicalism.

How many more times are we going to see people get away with murder because police fail to value the lives and liberties of Aboriginal women enough to ensure they do their jobs? Will everyday Australians ever care enough to pressure these systems for justice for Aboriginal women?

No LGBT+ person can be certain how someone else is going to react. When I came out, I felt like I was risking my relationships. Whenever someone who didn't know about my sexuality told me they loved or cared for me, I mentally added a 'but': 'But that might not be true after I tell you.'

In the 1930s a Jewish Australian was trying to bring to Australia a Jewish family who were in grave danger in Austria. Asked by immigration what made him want to bring the family of his daughter's pen friend, none of whom he had ever met, he replied, 'Common compassion.' The family could not come, and most were later killed.

As I watched the debacle over the ill-advised Meanjin cover last week, I couldn't help but reflect on Aboriginal languages and how, when our words or histories do come to the forefront, they're continually disrespected or treated as a massive threat to the white patriarchal status quo. Meanjin is only the latest example.

While we now lived in a less ethnically diverse region, our working-class, Indigenous Australian family grew more diverse. I was 12 when my sister Jay began to express an interest in Islam. That Christmas it was decided that to be more inclusive of her faith, the leg of ham would be taken off of the lunch menu. I raged against this decision.