The only real "demons" in Buddhist cosmology would be the Hungry Ghosts, who don't often interact with humans. There are occasionally mentions of demons who reign in hell realms but they are often presented in a clearly symbolic way.

Devas, on the other hand, are heavenly beings - far more angel than demon.

All beings, including heavenly ones, are bound by Karma. They have been born as gods because of past actions.

Gain and loss, status and disgrace, censure and praise, pleasure and pain:these conditions among human beings are inconstant,impermanent, subject to change.

Bhikkhus, if you develop and make much this one thing, it invariably leads to weariness, cessation, appeasement, realization and extinction. What is it? It is recollecting the Enlightened One. If this single thing is recollected and made much, it invariably leads to weariness, cessation, appeasement, realization and extinction.Anguttara-Nikaya: Ekanipata: Ekadhammapali: PañhamavaggaVSMVMMWBBTBHTWTBTMy Page

The actions of the demons who are the wardens of hell are described in the Devadūta Sutta of the Majjhimanikāya.

I guess the demons are also suffering greatly having to do such gruesome work, just as present-day executioners, riot-police, and prison-wardens have to suffer mental anquish while inflicting suffering on others. Though they themselves are not criminals, they have to associate with criminals and face numerous threats and abuse on a daily basis, which is not a happy kammic result.

Ervin wrote:How does karma work in relation to so called Demons, Are they subject to it? And what does Buddhism say on how do Demons operate?

Hi Ervin

Demons are subconscious unwholesome thought processes and feelings.

When one identifies with these unwholesome thoughts and feelings, based on the causes and conditions, as a result a 'demon' born. This is karma work in relation to so called demons, which are subject to it.

Therefore Buddhism says it is important to not identify with thoughts and feelings.

Ervin wrote:How does karma work in relation to so called Demons, Are they subject to it? And what does Buddhism say on how do Demons operate?

Hi Ervin

Demons are subconscious unwholesome thought processes and feelings.

When one identifies with these unwholesome thoughts and feelings, based on the causes and conditions, as a result a 'demon' born. This is karma work in relation to so called demons, which are subject to it.

Therefore Buddhism says it is important to not identify with thoughts and feelings.

This is one interpretation which has a more psychological feel to it but I believe the OP was asking about traditional Buddhist cosmology.

To avoid all evil, to cultivate good, and to cleanse one's mind — this is the teaching of the Buddhas.-Dhp. 183

Khalil Bodhi wrote:This is one interpretation which has a more psychological feel to it but I believe the OP was asking about traditional Buddhist cosmology.

Thanks Khalil. You seem to want to distinguish between cosmology and psychology views.

I think when cosmology and psychology are considered two seperate things, it is due to our understanding and vision not going very deep. Thus I see no reason to keep our understanding at a superficial level.

Hanzze wrote:No need to believe anything, but a little faith in ahead is somehow secure also in developing right view. Only your own experiance will make an end of doubt at least. So even if I would tell you it would not make sence.

Better to relay on what the Buddha taught, that is much more secure. If that is different, you need to find out your self at least.

More bold statements. How do you come to these conclusions? Is there a basis?

Hanzze wrote:No need to believe anything, but a little faith in ahead is somehow secure also in developing right view. Only your own experiance will make an end of doubt at least. So even if I would tell you it would not make sence.

Better to relay on what the Buddha taught, that is much more secure. If that is different, you need to find out your self at least.

More bold statements. How do you come to these conclusions? Is there a basis?

One basis is that what is delivered by the Buddha, Mr Man. Also included in the right view for example:

"And how is right view the forerunner? One discerns wrong view as wrong view, and right view as right view. This is one's right view. And what is wrong view? 'There is nothing given, nothing offered, nothing sacrificed. There is no fruit or result of good or bad actions. There is no this world, no next world, no mother, no father, no spontaneously reborn beings; no brahmans or contemplatives who, faring rightly & practicing rightly, proclaim this world & the next after having directly known & realized it for themselves.' This is wrong view...

The other base next to intelectual understanding of right view is of coures self experiances at least.How ever, if one does not have experianced it is not wise to reject such things. It's the same with Nibbana or kamma. Of couse we can say, law of kamma is nonsens but that will just close a door.So a "could be" attitude is always a good idea. Like kamma: if we do not remember and compare cause and effects, we will not see them. The more open and relaxed our attitude is and the lesser we clinge to views out of our ideas of reality the more possibility of understaning will arise.

Its a saddha - panna pendulum that makes it possible to grow. Sati will look for it, that it get not stick in the word of ideas.

and they needn't necessarily be subconscious !

What is subconscious Aloka? A conscious that has not be reached or is out of reach? Or a parallel conscious, which seems to be not well conform with Buddhas dep-co-arising. One after the other or?

Just that! *smile*...We Buddhists must find the courage to leave our temples and enter the temples of human experience, temples that are filled with suffering. If we listen to Buddha, Christ, or Gandhi, we can do nothing else. The refugee camps, the prisons, the ghettos, and the battlefields will become our temples. We have so much work to do. ... Peace is Possible! Step by Step. - Samtach Preah Maha Ghosananda "Step by Step" http://www.ghosananda.org/bio_book.html

BUT! it is important to become a real Buddhist first. Like Punna did: Punna Sutta Nate sante baram sokham _()_

Hanzze wrote:So a "could be" attitude is always a good idea. Like kamma: if we do not remember and compare cause and effects, we will not see them. The more open and relaxed our attitude is and the lesser we clinge to views out of our ideas of reality the more possibility of understaning will arise.

Ervin wrote:How does karma work in relation to so called Demons, Are they subject to it? And what does Buddhism say on how do Demons operate?

Thanks

If one sees demons or kind of feels that demons exist then because one has become conditioned to the idea "there are demons", "demons exist". "To become conditioned to" means "to accumulate the kamma". How does one accumulate kamma? How does one become conditioned to? Through conscious thinking in the affirmative which is identifying thinking as "I" and appropriating it as "mine"

Ervin wrote:How does karma work in relation to so called Demons, Are they subject to it? And what does Buddhism say on how do Demons operate?

Demons are subconscious unwholesome thought processes and feelings.

I agree nibbuti - and they needn't necessarily be subconscious !

kind regards

Aloka

And how do you explain Buddha talking and resisting Mara's temptations?

Did Buddha still have negative conscious or subconscious thought processes?

"Life is a struggle. Life will throw curveballs at you, it will humble you, it will attempt to break you down. And just when you think things are starting to look up, life will smack you back down with ruthless indifference..."

Only that i know is that demons are made by fear. Some kind of anti-mater.Barionic (light) mater is made by gravitation, by unification, by love. Demons are made by fear, by devision, by anti-gravitation.

They are not visibles by eye be cause our eye can see only the light. They are feed by fear, and hurt by love.

So if you have deal with it, you must to know that its just some beings like you, who knows suffering (much more suffering, they even take delight in it) and want just to be happy, to survive, to exist.They just want exist, this why they make us fear sometimes, because in this fear they exist, by this fear they feel their existence.

Alex123 wrote:And how do you explain Buddha talking and resisting Mara's temptations?

Did Buddha still have negative conscious or subconscious thought processes?

It's very possible that all exchanges between the Buddha and Mara are poetic devices meant to expound doctrine. I doubt that the Buddha, who was almost always alone when Mara came upon him, ran back to the monks afterwards and told them what happened. It makes more sense to believe that the stories are allegorical and exist to represent the unshakable enlightenment of the Buddha.

Gain and loss, status and disgrace, censure and praise, pleasure and pain:these conditions among human beings are inconstant,impermanent, subject to change.

---The trouble is that you think you have time------Worry is the Interest, paid in advance, on a debt you may never owe------It's not what happens to you in life that is important ~ it's what you do with it ---