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Monday, August 22, 2016

Putin’s ‘Anti-Evangelism’ Law Revealed

Interview With Archbishop GabrielNote: Not an endorsement for the Orthodox

ARCHBISHOP GABRIEL, of full Russian extraction,
was born in 1961 and currently serves as
Bishop of Montreal and Canada with the Russian Orthodox Church Outside Russia (ROCOR).Upon graduating from Holy Trinity Seminary in New York in 1984, he became an instructor of Russian culture at the Seminary until 1989. After serving as an assistant to his superiors, he was ordained as a hieromonk and soon consecrated as a bishop in 1996.Steeped in the history and culture of Russia, Archbishop Gabriel
speaks with authority on the religio-political scenario of that nation
of which he and his peers call “Holy Russia.”His “Monarchy Must Come To Russia” reveals a penetrating perspective on world events.

____________________________Br Nathanael: What’s this anti-evangelism law all about?
Abp Gabriel:
It’s not an ‘anti-evangelism’ law, that’s a misnomer. It’s recognized
by Russians as a set of “anti-terrorism laws,” officially titled, the
“Yarovaya-Ozerov Laws.”Br Nathanael: Why is the press calling it an “anti-evangelism” law?Abp Gabriel:
Because the Western press has been on a Russophobia track ever since
the Washington-enabled coup in Ukraine. It’s just another attempt to
pick on Russia as “the evil empire.”Look, the Yarovaya-Ozerov Laws, which are the surnames of the
sponsors of the legislation, primarily deals with internet and cell
phone providers requiring storage of data for the purpose of identifying
terrorist threats. A subset of laws addressing ‘proselytizing’ by cults and unregistered
religious groups were subjoined to the main body as an added
precaution.Br Nathanael: Added precaution?Abp Gabriel:
Yes. One concern is itinerant imams ‘proselytizing’ a radical brand of
Islam, which is gaining an appeal among a segment of Muslim youth. The other concern is that there is a belief in Russia among
politicians and the people that some Protestant groups, including
evangelicals, have been allowing their ‘churches’ to be used as covers
for CIA operatives and foreign-backed NGO subversive activities. The
supplementary laws will hamper these efforts and practices.

Br Nathanael: You mention “Russophobia” by the West with regard to these laws. Can you elaborate?Abp Gabriel: Russia is a free country where all religions can worship and practice their faith without restraint.But try “evangelizing” in Israel, you won’t get very far. Why is the Western press silent? How about another ally of the US, Saudi Arabia? Share Christ with a Saudi Muslim and you’ll lose your head, literally. Yet in Russia, with a large Muslim population inherited from Imperial
Russia’s expansion, there’s a brand new, actually, an enormous mosque
right in the center of Moscow. Could that happen in the center of Tel
Aviv? I don’t think so.Br Nathanael: Is the Russian Orthodox Church for or against the Yarovaya-Ozerov Laws?Abp Gabriel: Neither. That’s because the laws primarily address terrorist threats.Yet at the same time, and I visit Russia regularly, it needs to be
understood what Solzhenitsyn pointed out when many in the West were
criticizing Russia for its Soviet cultural-holdovers since 1991.

Br Nathanael: What did Solzhenitsyn say?Abp Gabriel: “Give us time, we’re just getting off of our knees after 70 years of Bolshevik oppression.”And this applies to proselytizing by evangelicals in Russia, and
sects like Mormons or Jehovah Witnesses going door to door. There have
also been attempts by Protestant groups to perform same-sex marriages.Russians are still vulnerable to these efforts…some of these groups
offer presents and money to induce Russians to come to their
gatherings…and need time to return to their Orthodox roots.Br Nathanael: But shouldn’t they be free to choose what religion to be part of?Abp Gabriel: They are free to choose. But at the same time, as Solzhenitsyn said, “give us time.”With the onslaught of Protestant so-called evangelism, much of it
offering a “feel good” experience, Russians are yet vulnerable to this
kind of Western influence.Look, Russia’s culture was built upon the life of the Orthodox Church, especially before the era of Peter the Great. Russians had lived in unison based on the teachings, daily cycle of
worship, and worldview of the Church - but was disrupted in the 18th
Century when Western influence began to creep in. In some ways the influence was good with regard to Russia’s civil
affairs, but had a deleterious effect on its religious consciousness due
to the Vatican’s rationalistic worldview, and the rebellious spirit
spread by Martin Luther’s Reformation.Today, President Putin, a pious Orthodox Christian, is encouraging
the growth of the Church both to re-invigorate Russia’s historical
culture and instill a moral consciousness into society.

Br Nathanael: Do the people like what Putin’s doing?Abp Gabriel: The majority of Russians support President Putin and view his efforts to regrow the Church as a positive thing.Isn’t this better than what’s happening in America with its riots,
homosexual propaganda which is gaining a foothold in the elementary
schools, and now its repulsive transgender advocacy by the government?And why is it, with Russia growing as a Christian country, it is
targeted as an enemy by the US government and picked on for the
slightest things? The Russian people constantly perceive a
double-standard in operation. Washington constantly criticizes Russia for “annexing” Crimea—a misnomer, since Crimea voted
to “reunite” with Russia—yet brushes off blame for enabling the illegal
annexing of Kosovo by Albania which historically and culturally has
been part of Orthodox Serbia.No wonder Russians look at the US government and shake their heads
saying, “Before you take the speck out of our eyes, try taking the log
out of your own.”

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."