Philip Kindred Dick and his twin sister, Jane Charlotte Dick, were born six weeks premature on December 16, 1928, in Chicago, Illinois, to Dorothy Kindred Dick and Joseph Edgar Dick, who worked for the United States Department of Agriculture.[12][13] The death of Jane, six weeks later on January 26, 1929, profoundly affected Philip's life, leading to the recurrent motif of the "phantom twin" in his books.[12]

Dick's family later moved to the San Francisco Bay Area. When Philip was five, his father was transferred to Reno, Nevada; when Dorothy refused to move, she and Joseph divorced. Both parents fought for custody of Philip, which was awarded to the mother. Dorothy, determined to raise Philip alone, took a job in Washington, D.C., and moved there with her son. Philip was enrolled at John Eaton Elementary School (1936–38), completing the second through fourth grades. His lowest grade was a "C" in Written Composition, although a teacher remarked that he "shows interest and ability in story telling." He was educated in Quaker schools.[14] In June 1938, Dorothy and Philip returned to California, and it was around this time that he became interested in science fiction.[15] Dick states that, in 1940, at the age of twelve, he read his first science fiction magazine, Stirring Science Stories.[15]

Dick attended Berkeley High School in Berkeley, California. He and fellow science fiction author Ursula K. Le Guin were members of the same graduating class (1947) but did not know each other at the time. After graduation, he briefly attended the University of California, Berkeley, (September 1949 to November 11, 1949) with an honorable dismissal granted January 1, 1950. Dick did not declare a major and took classes in history, psychology, philosophy, and zoology. Through his studies in philosophy, he believed that existence is based on the internal-based perception of a human, which does not necessarily correspond to external reality; he described himself as "a cosmic panentheist," believing in the universe only as an extension of God.[16] After reading the works of Plato and pondering the possibilities of metaphysical realms, Dick came to the conclusion that, in a certain sense, the world is not entirely real and there is no way to confirm whether it is truly there. This question from his early studies persisted as a theme in many of his novels. Dick dropped out because of ongoing anxiety problems, according to his third wife Anne's memoir. She also says he disliked the mandatory ROTC training. At Berkeley, Dick befriended poet Robert Duncan and poet and linguistJack Spicer, who gave Dick ideas for a Martian language. Dick claimed to have been host of a classical music program on KSMO Radio in 1947.[17]

From 1948 to 1952, Dick worked at Art Music Company, a record store on Telegraph Avenue. In 1955, he and his second wife, Kleo Apostolides, received a visit from the FBI, which they believed to be the result of Kleo's socialist views and left-wing activities. The couple briefly befriended one of the FBI agents.[18]

Dick tried to stay out of the political scene because of high societal turmoil from the Vietnam War; however, he did show some anti-Vietnam War and anti-governmental sentiments. In 1968, he joined the "Writers and Editors War Tax Protest",[16][19] an anti-war pledge to pay no U.S. federal income tax, which resulted in the confiscation of his car by the IRS.

Dick sold his first story in 1951 and wrote full-time from that point. During 1952 his first speculative fiction publications appeared in July and September numbers of Planet Stories, edited by Jack O'Sullivan, and in If and The Magazine of Fantasy and Science Fiction that fall.[20] His debut novel was Solar Lottery, published in 1955 as half of Ace Double #D-103 alongside The Big Jump by Leigh Brackett.[20] The 1950s were a difficult and impoverished time for Dick, who once lamented, "We couldn't even pay the late fees on a library book." He published almost exclusively within the science fiction genre, but dreamed of a career in mainstream American literature. During the 1950s he produced a series of non-genre, relatively conventional novels. In 1960 he wrote that he was willing to "take twenty to thirty years to succeed as a literary writer." The dream of mainstream success formally died in January 1963 when the Scott Meredith Literary Agency returned all of his unsold mainstream novels. Only one of these works, Confessions of a Crap Artist, was published during Dick's lifetime.

In 1963, Dick won the Hugo Award for The Man in the High Castle.[2] Although he was hailed as a genius in the science fiction world, the mainstream literary world was unappreciative, and he could publish books only through low-paying science fiction publishers such as Ace. Even in his later years, he continued to have financial troubles. In the introduction to the 1980 short story collection The Golden Man, Dick wrote:

"Several years ago, when I was ill, Heinlein offered his help, anything he could do, and we had never met; he would phone me to cheer me up and see how I was doing. He wanted to buy me an electric typewriter, God bless him—one of the few true gentlemen in this world. I don't agree with any ideas he puts forth in his writing, but that is neither here nor there. One time when I owed the IRS a lot of money and couldn't raise it, Heinlein loaned the money to me. I think a great deal of him and his wife; I dedicated a book to them in appreciation. Robert Heinlein is a fine-looking man, very impressive and very military in stance; you can tell he has a military background, even to the haircut. He knows I'm a flipped-out freak and still he helped me and my wife when we were in trouble. That is the best in humanity, there; that is who and what I love."

On February 20, 1974, while recovering from the effects of sodium pentothal administered for the extraction of an impacted wisdom tooth, Dick received a home delivery of Darvon from a young woman. When he opened the door, he was struck by the beauty of the dark-haired girl and was especially drawn to her golden necklace. He asked her about its curious fish-shaped design. "This is a sign used by the early Christians," she said, and then left. Dick called the symbol the "vesicle pisces". This name seems to have been based on his conflation of two related symbols, the Christian ichthys symbol (two intersecting arcs delineating a fish in profile) which the woman was wearing, and the vesica piscis.[21]

Dick recounted that as the sun glinted off the gold pendant, the reflection caused the generation of a "pink beam" of light that mesmerized him. He came to believe the beam imparted wisdom and clairvoyance, and also believed it to be intelligent. On one occasion, Dick was startled by a separate recurrence of the pink beam. It imparted the information to him that his infant son was ill. The Dicks rushed the child to the hospital, where his suspicion was confirmed by professional diagnosis.[22]

After the woman's departure, Dick began experiencing strange hallucinations. Although initially attributing them to side effects from medication, he considered this explanation implausible after weeks of continued hallucinations. "I experienced an invasion of my mind by a transcendentally rational mind, as if I had been insane all my life and suddenly I had become sane," Dick told Charles Platt.[23]

Throughout February and March 1974, Dick experienced a series of hallucinations, which he referred to as "2-3-74", shorthand for February–March 1974. Aside from the "pink beam", Dick described the initial hallucinations as geometric patterns, and, occasionally, brief pictures of Jesus and ancient Rome. As the hallucinations increased in length and frequency, Dick claimed he began to live two parallel lives, one as himself, "Philip K. Dick", and one as "Thomas", a Christian persecuted by Romans in the first century CE. He referred to the "transcendentally rational mind" as "Zebra", "God" and "VALIS". Dick wrote about the experiences, first in the semi-autobiographical novel Radio Free Albemuth and then in VALIS, The Divine Invasion and the unfinished The Owl in Daylight (the VALIS trilogy).

Dick had two professional stories published under the pen names Richard Phillipps and Jack Dowland. "Some Kinds of Life" was published in October 1953 in Fantastic Universe under byline Richard Phillipps, apparently because the magazine had a policy against publishing multiple stories by the same author in the same issue; "Planet for Transients" was published in the same issue under his own name.[25]

The short story "Orpheus with Clay Feet" was published under the pen name Jack Dowland. The protagonist desires to be the muse for fictional author Jack Dowland, considered the greatest science fiction author of the 20th century. In the story, Dowland publishes a short story titled "Orpheus with Clay Feet" under the pen name Philip K. Dick.

The surname Dowland refers to Renaissance composer John Dowland, who is featured in several works. The title Flow My Tears, the Policeman Said directly refers to Dowland's best-known composition, "Flow My Tears". In the novel The Divine Invasion, the character Linda Fox, created specifically with Linda Ronstadt in mind, is an intergalactically famous singer whose entire body of work consists of recordings of John Dowland compositions. Also, some protagonists in Dick's short fiction are named Dowland[which?].

"Dick's third major theme is his fascination with war and his fear and hatred of it. One hardly sees critical mention of it, yet it is as integral to his body of work as oxygen is to water."[26]

—Steven Owen Godersky

Dick's stories typically focus on the fragile nature of what is "real" and the construction of personal identity. His stories often become surreal fantasies, as the main characters slowly discover that their everyday world is actually an illusion constructed by powerful external entities (such as in Ubik),[27] vast political conspiracies, or simply from the vicissitudes of an unreliable narrator. "All of his work starts with the basic assumption that there cannot be one, single, objective reality", writes science fiction author Charles Platt. "Everything is a matter of perception. The ground is liable to shift under your feet. A protagonist may find himself living out another person's dream, or he may enter a drug-induced state that actually makes better sense than the real world, or he may cross into a different universe completely."[23]

Alternate universes and simulacra were common plot devices, with fictional worlds inhabited by common, working people, rather than galactic elites. "There are no heroes in Dick's books", Ursula K. Le Guin wrote, "but there are heroics. One is reminded of Dickens: what counts is the honesty, constancy, kindness and patience of ordinary people."[27] Dick made no secret that much of his thinking and work was heavily influenced by the writings of Carl Jung.[28][29] The Jungian constructs and models that most concerned Dick seem to be the archetypes of the collective unconscious, group projection/hallucination, synchronicities, and personality theory.[28] Many of Dick's protagonists overtly analyze reality and their perceptions in Jungian terms (see Lies Inc.), while at other times, the themes are so obviously in reference to Jung their usage needs no explanation.[citation needed] Dick's self-named Exegesis also contained many notes on Jung in relation to theology and mysticism.[citation needed]

Dick identified one major theme of his work as the question, "What constitutes the authentic human being?"[30] In works such as Do Androids Dream of Electric Sheep?, beings can appear totally human in every respect while lacking soul or compassion, while completely alien beings such as Glimmung in Galactic Pot-Healer may be more humane and complex than Dick's human characters.

Mental illness was a constant interest of Dick's, and themes of mental illness permeate his work. The character Jack Bohlen in the 1964 novel Martian Time-Slip is an "ex-schizophrenic". The novel Clans of the Alphane Moon centers on an entire society made up of descendants of lunatic asylum inmates. In 1965 he wrote the essay titled Schizophrenia and the Book of Changes.[31]

Summing up all these themes in Understanding Philip K. Dick, Eric Carl Link discussed eight themes or 'ideas and motifs':[33] Epistemology and the Nature of Reality, Know Thyself, The Android and the Human, Entropy and Pot Healing, The Theodicy Problem, Warfare and Power Politics, The Evolved Human, and 'Technology, Media, Drugs and Madness'.[34]

The Three Stigmata of Palmer Eldritch (1965) utilizes an array of science fiction concepts and features several layers of reality and unreality. It is also one of Dick's first works to explore religious themes. The novel takes place in the 21st century, when, under UN authority, mankind has colonized the Solar System's every habitableplanet and moon. Life is physically daunting and psychologically monotonous for most colonists, so the UN must draft people to go to the colonies. Most entertain themselves using "Perky Pat" dolls and accessories manufactured by Earth-based "P.P. Layouts". The company also secretly creates "Can-D", an illegal but widely available hallucinogenic drug allowing the user to "translate" into Perky Pat (if the drug user is a woman) or Pat's boyfriend, Walt (if the drug user is a man). This recreational use of Can-D allows colonists to experience a few minutes of an idealized life on Earth by participating in a collective hallucination.

Do Androids Dream of Electric Sheep? (1968) is the story of a bounty hunter policing the local android population. It occurs on a dying, poisoned Earth de-populated of all "successful" humans; the only remaining inhabitants of the planet are people with no prospects off-world. The 1968 novel is the literary source of the film Blade Runner (1982).[36] It is both a conflation and an intensification of the pivotally Dickian question, What is real, what is fake? What crucial factor defines humanity as distinctly 'alive', versus those merely alive only in their outward appearance?

Ubik (1969) uses extensive networks of psychics and a suspended state after death in creating a state of eroding reality. A group of psychics is sent to investigate a group of rival psychics, but several of them are apparently killed by a saboteur's bomb. Much of the novel flicks between a number of equally plausible realities; the "real" reality, a state of half-life and psychically manipulated realities. In 2005, Time magazine listed it among the "All-TIME 100 Greatest Novels" published since 1923.[7]

Flow My Tears, the Policeman Said (1974) concerns Jason Taverner, a television star living in a dystopian near-future police state. After being attacked by an angry ex-girlfriend, Taverner awakens in a dingy Los Angeles hotel room. He still has his money in his wallet, but his identification cards are missing. This is no minor inconvenience, as security checkpoints (manned by "pols" and "nats", the police and National Guard) are set up throughout the city to stop and arrest anyone without valid ID. Jason at first thinks that he was robbed, but soon discovers that his entire identity has been erased. There is no record of him in any official database, and even his closest associates do not recognize or remember him. For the first time in many years, Jason has no fame or reputation to rely on. He has only his innate charisma to help him as he tries to find out what happened to his past while avoiding the attention of the pols. The novel was Dick's first published novel after years of silence, during which time his critical reputation had grown, and this novel was awarded the John W. Campbell Memorial Award for Best Science Fiction Novel.[3] It is the only Philip K. Dick novel nominated for both a Hugo and a Nebula Award.

In an essay written two years before dying, Dick described how he learned from his Episcopalian priest that an important scene in Flow My Tears, the Policeman Said – involving its other main character, Police General Felix Buckman, the policeman of the title – was very similar to a scene in Acts of the Apostles,[24] a book of the Christian New Testament. Film director Richard Linklater discusses this novel in his film Waking Life, which begins with a scene reminiscent of another Dick novel, Time Out of Joint.

A Scanner Darkly (1977) is a bleak mixture of science fiction and police procedural novels; in its story, an undercover narcotics police detective begins to lose touch with reality after falling victim to the same permanently mind-altering drug, Substance D, he was enlisted to help fight. Substance D is instantly addictive, beginning with a pleasant euphoria which is quickly replaced with increasing confusion, hallucinations and eventually total psychosis. In this novel, as with all Dick novels, there is an underlying thread of paranoia and dissociation with multiple realities perceived simultaneously. It was adapted to film by Richard Linklater.

VALIS (1980) is perhaps Dick's most postmodern and autobiographical novel, examining his own unexplained experiences. It may also be his most academically studied work, and was adapted as an opera by Tod Machover.[38] Later works like the VALIS trilogy were heavily autobiographical, many with "two-three-seventy-four" (2-3-74) references and influences. The word VALIS is the acronym for Vast Active Living Intelligence System. Later, Dick theorized that VALIS was both a "reality generator" and a means of extraterrestrial communication. A fourth VALIS manuscript, Radio Free Albemuth, although composed in 1976, was posthumously published in 1985. This work is described by the publisher (Arbor House) as "an introduction and key to his magnificent VALIS trilogy."

Regardless of the feeling that he was somehow experiencing a divine communication, Dick was never fully able to rationalize the events. For the rest of his life, he struggled to comprehend what was occurring, questioning his own sanity and perception of reality. He transcribed what thoughts he could into an eight-thousand-page, one-million-word journal dubbed the Exegesis. From 1974 until his death in 1982, Dick spent many nights writing in this journal. A recurring theme in Exegesis is Dick's hypothesis that history had been stopped in the first century CE, and that "the Empire never ended". He saw Rome as the pinnacle of materialism and despotism, which, after forcing the Gnostics underground, had kept the population of Earth enslaved to worldly possessions. Dick believed that VALIS had communicated with him, and anonymous others, to induce the impeachment of U.S. President Richard Nixon, whom Dick believed to be the current Emperor of Rome incarnate.

A number of Dick's stories have been made into films. Dick himself wrote a screenplay for an intended film adaptation of Ubik in 1974, but the film was never made. Many film adaptations have not used Dick's original titles. When asked why this was, Dick's ex-wife Tessa said, "Actually, the books rarely carry Phil's original titles, as the editors usually wrote new titles after reading his manuscripts. Phil often commented that he couldn't write good titles. If he could, he would have been an advertising writer instead of a novelist."[41] Films based on Dick's writing have accumulated a total revenue of over US $1 billion as of 2009.[42]

Blade Runner (1982), based on Dick's 1968 novel Do Androids Dream of Electric Sheep?, directed by Ridley Scott and starring Harrison Ford. A screenplay had been in the works for years before Scott took the helm, with Dick being extremely critical of all versions. Dick was still apprehensive about how his story would be adapted for the film when the project was finally put into motion. Among other things, he refused to do a novelization of the film. But contrary to his initial reactions, when he was given an opportunity to see some of the special effects sequences of Los Angeles 2019, Dick was amazed that the environment was "exactly as how I'd imagined it!", though Ridley Scott has mentioned he had never even read the source material.[43] Following the screening, Dick and Scott had a frank but cordial discussion of Blade Runner's themes and characters, and although they had wildly differing views, Dick fully backed the film from then on, stating that his "life and creative work are justified and completed by Blade Runner."[44] Dick died from a stroke less than four months before the release of the film.

One was the opera VALIS, composed and with libretto by Tod Machover, which premiered at the Pompidou Center in Paris on December 1, 1987, with a French libretto. It was subsequently revised and readapted into English, and was recorded and released on CD (Bridge Records BCD9007) in 1988.

Another was Flow My Tears, the Policeman Said, adapted by Linda Hartinian and produced by the New York-based avant-garde company Mabou Mines. It premiered in Boston at the Boston Shakespeare Theatre (June 18–30, 1985) and was subsequently staged in New York and Chicago. Productions of Flow My Tears, the Policeman Said were also staged by the Evidence Room [49] in Los Angeles in 1999[50] and by the Fifth Column Theatre Company at the Oval House Theatre in London in the same year.[51]

A radio drama adaptation of Dick's short story "Mr. Spaceship" was aired by the Finnish Broadcasting Company (Yleisradio) in 1996 under the name Menolippu Paratiisiin. Radio dramatizations of Dick's short stories Colony and The Defenders[53] were aired by NBC in 1956 as part of the series X Minus One.

In response to a 1975 request from the National Library for the Blind for permission to make use of The Man in the High Castle, Dick responded, "I also grant you a general permission to transcribe any of my former, present or future work, so indeed you can add my name to your 'general permission' list."[59] A number of his books and stories are available in braille and other specialized formats through the NLS.[60]

On February 17, 1982, after completing an interview, Dick contacted his therapist complaining of failing eyesight and was advised to go to a hospital immediately, but he did not. The next day, he was found unconscious on the floor of his Santa Ana, California home, having suffered a stroke. In the hospital, he suffered another stroke, after which his brain activity ceased. Five days later, on March 2, 1982, he was disconnected from life support and died. After his death, Dick's father, Joseph, took his son's ashes to Riverside Cemetery in Fort Morgan, Colorado (section K, block 1, lot 56) where they were buried next to his twin sister Jane, whose tombstone had been inscribed with both their names when she died 53 years earlier.[18][28][61]

Lawrence Sutin's 1989 biography of Dick, Divine Invasions: A Life of Philip K. Dick, is considered the standard biographical treatment of Dick's life.[31]

In 1993, French writer Emmanuel Carrère published Je suis vivant et vous êtes morts which was first translated and published in English in 2004 as I Am Alive and You Are Dead: A Journey Into the Mind of Philip K. Dick, which the author describes in his preface in this way:

The book you hold in your hands is a very peculiar book. I have tried to depict the life of Philip K. Dick from the inside, in other words, with the same freedom and empathy – indeed with the same truth – with which he depicted his own characters.[28]

Critics of the book have complained about the lack of fact checking, sourcing, notes and index, "the usual evidence of deep research that gives a biography the solid stamp of authority."[62][63][64] It can be considered a non-fiction novel about his life.

The Philip K. Dick Society was an organization dedicated to promoting the literary works of Dick and was led by Dick's longtime friend and music journalist Paul Williams. Williams also served as Dick's literary executor for several years after Dick's death and wrote one of the first biographies of Dick, entitled Only Apparently Real: The World of Philip K. Dick.

Dick was recreated by his fans in the form of a simulacrum or remote-controlled android designed in his likeness.[81][82][83] Such simulacra had been themes of many of Dick's works. The Philip K. Dick simulacrum was included on a discussion panel in a San Diego Comic Con presentation about the film adaptation of the novel, A Scanner Darkly. In February 2006, an America West Airlines employee misplaced the android's head, and it has not yet been found.[84] In January 2011, it was announced that Hanson Robotics had built a replacement.[85]

Michael Bishop's The Secret Ascension (1987; currently published as Philip K. Dick Is Dead, Alas), which is set in an alternative universe where his non-genre work is published but his science fiction is banned by a totalitarian USA in thrall to a demonically possessed Richard Nixon.

The comics magazine Weirdo published The Religious Experience of Philip K. Dick by artist R. Crumb in 1986. Though this is not an adaptation of a specific book or story by Dick, it incorporates elements of Dick's experience which he related in short stories, novels, essays, and the Exegesis. The story parodies the form of a Chick tract, a type of evangelical comic, many of which relate the story of an epiphany leading to a conversion to fundamentalist Christianity.

In the Batman Beyond episode "Sentries of the Last Cosmos", the character Eldon Michaels claims a typewriter on his desk to have belonged to Philip K. Dick.

In the Japanese science fiction animePsycho-Pass, Dick's works are referred to as recommended reading material to help reflect on the current state of affairs of those character's world.

It is hyperreal. It is a universe of simulation, which is something altogether different. And this is so not because Dick speaks specifically of simulacra. SF has always done so, but it has always played upon the double, on artificial replication or imaginary duplication, whereas here the double has disappeared. There is no more double; one is always already in the other world, an other world which is not another, without mirrors or projection or utopias as means for reflection. The simulation is impassable, unsurpassable, checkmated, without exteriority. We can no longer move "through the mirror" to the other side, as we could during the golden age of transcendence.[102]

For his anti-government skepticism, Philip K. Dick was afforded minor mention in Mythmakers and Lawbreakers, a collection of interviews about fiction by anarchist authors. Noting his early authorship of "The Last of the Masters", an anarchist-themed novelette, author Margaret Killjoy expressed that while Dick never fully sided with anarchism, his opposition to government centralization and organized religion has influenced anarchist interpretations of gnosticism.[103]

The award was inaugurated in 1983, the year after Dick's death. It was founded by Thomas Disch with assistance from David G. Hartwell, Paul S. Williams, and Charles N. Brown. Past administrators include Algis J. Budrys and David Alexander Smith.[citation needed]

Most of Dick's novels were paperback originals but worthy candidates for the award have recently become difficult to find.[111]

^"Writers and Editors War Tax Protest". New York Post. January 30, 1968.

^ abPhilip K. Dick at the Internet Speculative Fiction Database (ISFDB). Retrieved April 23, 2013. Select a title to see its linked publication history and general information. Select a particular edition (title) for more data at that level, such as a front cover image or linked contents.