Prout suomeksi

torstai 1. heinäkuuta 2010

Why the present global economy can't be fixed as such?

There are huge loads of money somewhere, if it would be used for recovering the economy i.e through increasing the capacity of purchasing power of poor, we wouldn’t have much problem, but instead the money is more and more accumulating to the hands of wealthiest, seems like.

Anyhow may be this crisis was needed to take down the extreme materialism, as human being is not meant to be greedy, selfish materialist.

Although revovery is preached, it doesn't seem such, as the purchasing power is not increasing, loans and unemployment decreasing remarcably and production is not recovering. People concentrate now paying their huge debt loads away, so soon nobody is buying things. Prises might go down for a while. That will take the production further down and increase unemployment. But necessary food items prise may go up.

Depending also if the UFO disclosure is happening soon and we are getting alternative free energies and sophisticated technologies. But that would mean total change not only economy, but as well the life itself in this planet - that’s why - some are fighting against it with teeth and nails.

Besides people are getting tired of materialism, competition, accumulating wealth and keeping up status. Instead they are becoming spiritually inclined and will consume less. Economic recovery back to previous is not possible, because humanity is growing above materialism and exploitation.

Although Prout advocates maximum amenities and maximum utilization of resources, still it does recommend aparigraha - simple life style - and take into consideration natural resources and environment.

Sarkar: Guaranteed availability of foodstuff, clothing, medical assistance and housing accommodation should be arranged so that human beings may be able to utilize their surplus energy (energy up till now engaged in procuring the essentialities of life) in subtler pursuits. Side by side, there should be sufficient scope for providing other amenities of the progressive age. To fulfil the above responsibilities, enough purchasing capacity should be created.

Special amenities are to be guaranteed to capable people. Special amenities are for people of special calibre as per the environmental condition of the particular age.These amenities must be good for the physical and psychic development of human beings or at least one of them.

The common people should be freed from stresses and strains. This can be achieved through the provision of super-natural amenities which can be developed artificially through science and technology.

The satisfied physical needs will lessen the physical obstacles which inhibit human progress, and human beings will experience all-round development, especially in the intellectual stratum.

As you know, physical pabulum is limited, so the mind continually runs from one thing to another. This process goes on in a never ending order. But in the realm of intuition the goal is infinite. When aspirants come into this realm, their desires, their longings, are fully satisfied. Thus the controlling point is the spiritual order.

Can physical thirst, psychic thirst and spiritual thirst be quenched? Only spiritual thirst can be quenched. Unification of the unit with the Cosmic can quench the spiritual thirst.

Non-indulgence in the enjoyment of such amenities and comforts of life as are superfluous for the preservation of life is aparigraha. Therefore, a number of factors have to be taken into consideration to determine an individual’s necessity for the preservation of life. The minimum requirement of a person can, to some extent, be determined and decided by the society.

…the society may help individuals to be established in aparigraha by setting a standard in certain spheres of life. But the complete establishment in aparigraha ultimately depends on the individual.

Aparigraha is an endless fight to reduce one’s own objects of comforts out of sympathy for the common people, after ensuring that individuals are able to maintain solidarity in their physical, mental and spiritual lives for themselves and their families.

In practising aparigraha the objects of pleasure will increase or decrease with person, place and time; but the definition of aparigraha, as mentioned above, will be applicable to all persons, in all countries and at all times.

So I advise each human being that as long as you are alive, you should try to build yourself in a nice way, in a complete way. But you should not only build yourselves, you should also build human society in the same way. To achieve this you will have to take the help of PROUT.