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“Time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to work to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right.” –Martin Luther King Jr., Why We Can’t Wait

Hello friend,

All week long I have been ruminating on the life of Martin Luther King. Well, I suppose it is more like 30 years that I have been ruminating on him. Ever since that day I walked into the library of my high school bent on satisfying the intense curiosity I felt about this man, a fascination that none of my teachers and textbooks had quenched. I read and read, and as I did, the feeling grew that I had found my soulmate across the ages. We were connected somehow, like cosmic brothers. Timelessly so.

My hero was murdered 50 years ago.

FIFTY YEARS!!! That feels like an eternity to me! But even for someone as resonant and consistently present in my life as Dr. King has been, “his time” still feels so long ago and so much before mine. In so many ways, I cannot believe it was only 50 years ago that he died!

I think of all those images in still photographs and grainy video. The fire hoses and dogs, the lunch counters and sidewalk beatings, the policemen’s billy-clubs, the Edmond Pettus Bridge in Selma, the many sermons in churches across the South, and the Lincoln Memorial and National Mall for the “I Have A Dream” speech. I always see the Civil Rights Movement in black-and-white. Some time long before me, just like the Great Depression and World War II and Charlie Chaplin. Ancient history.

But the truth is that Dr. King was right before me, and his time bumped right up to my time. He was murdered in April of 1968. My sister was born the very next month. My goodness, I have never realized that! It shocks me now that I do. Even though I can see the dates in my head and I understand it to be true, somehow my mind just won’t absorb the concept.

I nearly shared an era with Martin Luther King.

I am so stricken by that realization just now. In my mind, it was such a stretch to connect us, at least from a practical standpoint; I felt him in my heart, of course, but he was always a character from such a completely different time, as much as my other major influences: Gandhi, Buddha, Henry Thoreau, and Jesus of Nazareth. Fifty years could have just as well have been 500! It always seemed so far before me.

Everything about the 1960s has felt that way for me: Woodstock, JFK, the moon landing, even Vietnam, which went into the 70s. I see now that everything before me feels like ancient history.

And just the concept of FIFTY YEARS seems like forever. It’s so big!

I guess that I fail to realize that I am 45 years old. That is nearly half a century itself. Maybe the fact that I cannot imagine myself as being 50 sheds some light on why I see Martin Luther King as nowhere near my time.

I think this type of view changes with age. At least it has for me. I know that I have made an effort in my adult years to expand my range on this, to make more real the idea that 100 years and 200 years and things like slavery, the extermination of the Native Americans, Abraham Lincoln, Adolf Hitler, and the right of women to vote, that none of that was actually very long ago. I have done it intentionally so that I can keep my empathy and be on the alert for narrow-mindedness and entitlement. It is a process that I have mixed results with, occasionally grasping the close proximity of these events to me, but usually not. I take a lot for granted.

The fluctuating nature of my grasp on this concept of Time seems directly proportional to the level of wisdom that I operate with from day to day. When I am clear how near all of this stuff is to today–a blink of an eye, historically–then I am more aware of how important it is for me to use my voice and my life for good and to speak up immediately and passionately against ignorance and injustice, as those things can quickly gain a foothold and wreak havoc on a generation of unsuspecting souls.

I feel like I owe it to my children and future grandchildren to take the long view and realize just how brief a half-century is, how near we are to the previous one, and how quickly the next one will pass. It pushes me to take ownership of my era, to try to leave a better legacy than my generation seems to be allowing to transpire right under our noses.

I don’t want my future grandchildren to look back at this time–my time–and think, “What fools and cowards those people were in that age! How badly they behaved toward one another and toward the planet! They nearly destroyed everything, and barely anyone spoke up on the side of right. How short-sighted they were. Thanks goodness we know better!” I hope that we can see and confront the error of our ways in the present and leave a better legacy than we are on track to.

Fifty years goes by in a blink. That’s what my mother tells me. We can do a lot of good or a lot of bad in that amount of time. When I think about those black-and-white images from the Civil Rights Movement and Dr. King’s death–and when I remind myself that that was only one blink ago–I understand the kind of seismic shift we can make in the next blink, one way or the other. Dr. King and every other brave person who spoke, marched, and bled for civil rights in the 1960s made all our lives immeasurably better. But our potential for greater things is limitless. There will not come an era when it will be acceptable to say, “Okay, we have done enough to improve the world for ourselves, for humankind, and for our planet.” The time will always, as Dr. King says, “be ripe to do right.”

If you are reading these words, you are in the midst of one of those 50-year blinks. Someone is going to look back in wonder 50 short years from now–it might be you, it might be your grandkids, it might be the History books–at the time in which we are living. They will see the images we daily create: school shootings, climate events, cowardly displays of greed and short-sightedness from our elected leaders, showdowns over nuclear weapons, killings of unarmed Black men by the police, and lots of people taking selfies as the rest of the list goes on in the background? Will they be impressed or aghast at us? Will they find any heroes in their review of our time, anyone like Martin Luther King?

These questions haunt me now in this rare moment of clarity about how quickly time flies by. At least for this moment, before something distracts me and clouds my vision, I want to make a bigger commitment to make this historical blink–our blink–a more positive one. A time for growth and for progress. I want this blink to be characterized by an increase in EMPATHY and a corresponding natural boost in Social Justice and Peace. I want it to be characterized by an awakening in our hearts and minds about the disastrous effects of our actions (and those of our ancestors) on each other and on our planet, and with that awakening a newfound conviction to live bigger and better than we ever have before.

I sincerely hope that with that awakening and conviction come heroes. It would be a shame to be a party to an era that leaves behind no heroes for the next era. It reminds me of the John Mayer lyric from his song “Speak For Me”: You can tell that something isn’t right when all your heroes are in black-and-white. I hope that for the sake of the coming generations, we can leave behind a legacy of moral progress and broadminded vision, and some genuine heroes, too.

Dr. King died 50 years ago this week. Perhaps the more staggering fact is that he was alive for only 39 years. If History blinked, it would have missed him. That’s how fast it goes. But if you do it well, as Dr. King showed us, your blink can shine forever. I want my blink–our blink–to be better. The thought of my hero inspires me to rise up and do my part to make it so.

How about you? Do you realize how quickly your era is passing and the impressions it is leaving in the greater evolutionary journey of our species? Open up your journal and contemplate this infinite topic. What is your sense of the magnitude of 50 years? Does it seem like forever to you–taking you to some foreign territory like a black-and-white film that you can’t make real in your colorful mind–or does it feel like just a little while ago? Do you think this is entirely dependent upon your age–i.e. 50 years seems like nothing for people older than 50 but feels like forever to people younger than 50–or are some people just better at comprehending our tiny spot on the vastness of History’s timeline? As a 45-year old, I grew up with color TV shows but also some after-school re-runs in black-and-white (e.g “The Beverly Hillbillies” and “The Three Stooges”) that I always had trouble connecting with. Do you think the switch from black-and-white to color images in photos, TV, and movies will change what seems “contemporary” to this and future generations, or will our color images seem old and unrelatable to them, too? Are your heroes from your lifetime? Has the past 50 years–the time since Dr. King–produced a proportionate number of heroes to the other historical eras? If not, what is it about our era that is lacking such that we have not produced the kind of people who are worthy of our idolatry over the long haul? It seems reasonable that with social media and the Internet, this era’s potential paragons of virtue would be easily visible and widely accessible to a broad audience, making it seem likely that we would produce an exponentially greater number of heroic figures than previous eras. Are we? What will be the legacy of our era–this blink–when people look back at it 50 years from now? Will it be all of the negative stuff we see on the news everyday–the corruption and cowardice in Washington, the shootings, the climate change–or is there something greater at play that we are missing amidst all of this narrow-mindedness and short-sightedness? Or is that very pettiness and folly going to be our legacy, the thing that sticks out to the writers of the History books? Perhaps. Now switch gears: what would you like the legacy of this era to be? How different is that than where it appears to be heading now? What could we start doing differently to get it going in the direction you want it to go? Is it a reasonable ask, or are your hope and our reality a bridge too far to cross? What can you personally do to make our era more like the one you would like it to be remembered as? Is that something you can begin today? I hope so. Leave me a reply and let me know: What lasting impression will this historical blink of an eye leave upon History?

Be your biggest,

William

P.S. If today’s letter resonated with you, I hope you will share it on your social media. We need to grow the conversations that make us better. Thank you!

P.S.S. If you haven’t read the Journal of YOU book yet, you can find it on Amazon or any of your other favorite online booksellers. Please leave a review if you have. Thanks!

“A mind is like a parachute. It doesn’t work if it is not open.” –Frank Zappa

Hello friend,

How many times, in the wake of an event that has spurred divisiveness and dragged out the worst sides of politics and social media trolls, have you actually struck up a thoughtful, deep-diving, and respectful discourse with someone from the other side of the fence?

Never, right?

In those moments when everyone’s nerves are raw and the sense is that people who disagree with you are evil at worst and foolish at best, it is usually best to avoid the interaction altogether. You know that if you get into it, you are probably going to let your anger get the best of you and say something you will regret (or should regret), leading to a spiral of hurt feelings and walls up, with no one hearing—much less considering—anything the other side is saying (or shouting).

It is even worse on social media, where, if you share your thoughts—or someone else’s video or blog or article that makes your points better than you can—the trolls come to pounce with every snarky meme, crude oversimplification, and attack on your character that you can imagine. That typically leads to a series of angry retorts from both sides and a growing divide between. More walls.

It begins to feel useless—even unhealthy–to ever say anything about any topic of importance to anyone at all.

I mean, sure, it is nice to talk about issues that matter to you with people who agree with you. They tell you that you are right, maybe even give your main points a little more clarity and nuance. You come away from the discussion with even greater conviction. But how much difference are you really making? Are you enlightening any of those who are ignorant on the other side? Are you changing any new minds, making progress toward that critical mass of people who will make the greater societal change you are hoping for?

While the choir definitely needs to hear the sermon, too, at some point the message needs to travel beyond the thick chapel walls.

It was with this frustrating but ordinary reality that I went to sleep on Sunday night. When I awoke in the early hours of Monday morning, there was a message on my phone from my sister, who had just arrived in Las Vegas with her family the day before, letting me and the rest of our family know that she was safe. I quickly got up to speed on the mass shooting, the numbers for which were updating as I read.

So began the typical week in America when something like this happens, as it so often does. First it is the “thoughts and prayers” moment, immediately followed by—or joined with—people jockeying for position in the gun control debate.

Of course, it never goes anywhere. I already reminded you how public debate happens. Anyway, after a few days of anger, insults, and trolling, our attention wanders to the next hot topic. But in those few days, things are definitely tense and combative. The number of articles written and posts shared spikes, as does the animosity between the two sides and their propensity to dig their heels in and refuse to listen or engage in anything resembling productive dialogue.

America. 2017.

It was right in the thick of this national drama—and my personal frustration about it—that I happened to get a private message from an old school friend whom I had, until a recent, brief contact, hardly heard from in twenty years.

I had, on Monday afternoon, shared two articles on Facebook that I thought were important and helpful thoughts about this moment in our country, good fodder to journal about or discuss with those who are willing to engage this thorny topic in this difficult time. The first one shared grief about the Las Vegas massacre and also bridged into why it is important to again begin to raise the issue of tighter gun laws. The second article was purely informational, a series of charts and graphs explaining America’s unique relationship with guns and gun violence.

I am, as I have made clear many times in these letters and on social media, quite liberal on most of the thorny issues we face—or fail to face, as the case may be—in this country. So I am sure that those two pieces I shared on Facebook on Monday afternoon came as no surprise to my old friend from school.

No, the surprise belonged to me. It was Monday evening when the private message showed up on my tablet. He explained that he had read the articles that I had shared that day and wanted to better understand where a guy like me was coming from so he could have a broader perspective. He gave a little personal history on living in areas with different levels of gun violence and a brief explanation of his gun control perspective, which, you may have guessed, did not match mine. He reiterated that he was merely looking to gain perspective.

I was blown over. Honestly, I had to read his short note over a few times to be sure of what I had just read. I know it sounds dramatic, but I was truly shocked. Delighted, but shocked.

I suppose it is a sad commentary on us all that the occurrence of someone from one political/philosophical bent approaching someone from another (“opposing”) side and asking simply if the “opponent” would better inform the questioner about the opponent’s view so that the questioner could see the issue more clearly would seem such a rarity as to cause shock. But, as I said, “America. 2017.” Here we are.

I, of course, jumped on the opportunity. I knew the potential dialogue was fraught with landmines and that we both might end up cursing the other for being so foolish as to not accept our arguments and blindly convert our positions on gun control, but I was too giddy at the possibility of this rare gem in the form of a genuine exchange of different ideas and opinions.

I stayed up past my bedtime that night, all riled up by both the topic and the chance to open a mind. I wrote out my basic arguments on the issue, then passed on a letter I wrote to you about the topic a few years ago. The next morning I happened upon a video that I thought clarified my perspective a bit and passed that on. Later in the morning, he sent along a couple of notes in response to my points and tried to lay out his position for me in greater detail. The next day, when I finally had time to write down my thoughts—as you know, I have a lot to say—I sent a long retort, explaining how his argument did not seem logically consistent and putting in a few more angles to plug my own position. Finally, he attempted to clarify his position again.

The entire exchange took place over 48 hours, from Monday to Wednesday evening. And believe me, lots of energy was expended, both emotionally and in terms of time and effort. Because I must admit, I was totally into it the entire time. I was invested in learning more about his perspective, so I eagerly awaited his responses each time. And I spent a lot of thought on how to best express my own perspective in a way that was thorough and respectful. I was clearly engaged, that made it all the more rich and meaningful.

And amazingly, I did not get angry during the exchange. I definitely scratched my head a few times trying to make his view seem logically consistent. Maybe I thought he was in denial about some things and short-sighted on others. But I understood where he was coming from. On the receiving end, I admit that I didn’t especially like it when he referred to people who share my views as “infantile, childlike, and naïve,” but I let that slide off me—which is very unlike me—because it was also very informative about his position, which he was being honest about. It didn’t feel like he was trying to deliver me a personal cheap shot. The whole vibe of the exchange was very genuine: passionate but not offensive, honest but not cutting.

And even if I did get worked up in the process, it was a small price to pay for the broadening of my horizons and a greater sense of compassion for others who don’t share my worldview. I was–and still am–deeply grateful for the trade.

I have wondered, in the few days since the dialogue concluded, if we could have had such an open, authentic exchange on such a sensitive topic—especially given the proximity to the tragedy—in a face-to-face setting and still been both respectful and heard. Would we have, in our quest to get our points across in as rapid an exchange as conversation usually is, been talking over each other and been triggered to anger, personal attacks, or caricatures of the other’s view? I am not so confident.

I usually think of the Internet—especially the Comments section of posts—as the place where people are at their most cowardly, hiding behind their keyboards to deliver cheap shots, knowing they do not have to see the face of the person whom they are trying to hurt. But in this case, I think the distance between us helped in that it gave us time to form our thoughts more clearly before we sent them, or at least allowed us to send along a clarification (or supporting articles, videos, etc.) later. It felt more thorough than a regular face-to-face or phone conversation this way. And obviously, I think the fact that we are old friends and have good will toward each other helped to keep it from devolving into the kind of shallow, crass exchanges you see online.

When I think of the exchange as a whole, the word that comes to mind is refreshing. Maybe I had lost too much faith in my fellow humans, but I simply didn’t imagine myself having that kind of dialogue this week (or any week, honestly). As I mentioned, the initial request itself floored me. Even had the discussion gone nowhere of great interest, just that simple request for better understanding—“Help me gain perspective” is my new favorite phrase—would have been enough to restore my faith in humanity for a little while. The fact that the dialogue that followed this beautiful plea was fruitful is all the more refreshing. I wish such a mind-opening gift upon everyone. I know I am up for another!

How about you? Are you open-minded enough to have a meaningful exchange about a sensitive issue with someone who comes at it from a totally different perspective? Open up your journal and consider the degree to which you are willing to both share your own thoughts respectfully with an “opponent” and also give serious respect and consideration to their views, building a true dialogue together rather than a fight. Which of the big issues are you most passionate about and get your blood boiling the most when you listen to the other side’s claims? Gun control? Racism? Health care? Immigration? Climate change? Abortion? Income inequality? The list goes on. Which ones rattle your cage the most? How well-versed are you in your side’s arguments? Well enough to put up a good fight in a debate if necessary? Are you eager to put your views out there and engage debate, or do you shy away from giving your opinions, even if they are strongly held? What is your typical reaction when you hear someone from the other side of your hot-button issue give their opinions? Do you get fired up immediately? Do you get so agitated that it would be difficult to engage in a meaningful, respectful dialogue on the topic? Have you ever been approached by someone who thoroughly disagrees with you on a thorny issue and would like to challenge your beliefs? If so, how did you respond and where did it lead? Has it ever ended well? It is my thoroughly biased belief that people who keep a journal have stronger foundations for their beliefs because, through their journal writing, they have considered the topics more thoroughly than people who don’t journal. I am not saying that we journal writers are more passionate about our opinions or even always correct, just that we are more likely to have logically consistent positions that can be expressed clearly. Do you agree? (Here’s a hint: you have to write one to find out the answer!) Have you ever had your view of humanity refreshed by a single exchange? Have you ever had a situation like mine and been engaged by someone who knowingly disagrees with you but who simply wants to broaden her view of the world? Would you prefer to do it face-to-face and all-at-once or through writing over time? How about the flip-side: have you ever approached an “opponent” with the humble request, “Help me gain perspective.”? On which issue would you most like to submit that request? From my experience this week, I would highly recommend it. Do you dare? Leave me a reply and let me know, Can you open your heart and mind enough to engage an opposing perspective with respect?

“Perhaps there could be no joy on this planet without an equal weight of pain to balance it out on some unknown scale.” –Stephenie Meyer, The Host

Hello friend,

I got a big jolt on Monday night right before I fell asleep. I was in bed doing a very quick perusal of the day’s news on my tablet before I was to begin my usual book reading that always knocks me out. I popped on the ESPN app and noticed a picture of the Dallas Cowboys kneeling in a national anthem-themed protest, the last of many that seemed to gobble up all of the oxygen over the weekend. Then I flipped over to Facebook, and one of the first things that came up on my Newsfeed was a post from Dan Rather, who was sharing his thoughts and a photo slideshow about the devastation in Puerto Rico in the aftermath of Hurricane Maria. His thoughts are always poignant, and they led me to click on the link to the slideshow. What I saw was absolutely heartbreaking, an island decimated by the storm and so many of my fellow Americans without power, water, or help from a country that had just spent the last couple of weeks falling over itself to help the people and communities ravaged by Hurricanes Harvey and Irma.

It was quite a jolt, as I said. It was bedtime, though, so I forced myself to let it go and get to sleep. The jolt came right back to me the next morning, though, as I began my breakfast. My first, almost-panicked thought was, “Did I forget to share that slideshow??? People need to know!!” So I opened up Facebook on my phone, found it again, and shared it.

As the day went on, I was increasingly fascinated by my intense reaction to the images from Puerto Rico. Not my sadness or my empathy—that part was totally normal for me. The part that intrigued me was the terror I felt at missing this important news while it was happening. I realized that my panic at not absorbing the full extent of the devastation of Hurricane Maria on my fellow human beings was borne out of one thing: GUILT.

How could I have given those poor folks in Texas my emotional investment one week during Harvey, and those poor folks in Florida my emotional investment the next week during Irma, but then hardly notice when these poor folks in Puerto Rico were in even worse condition last week?

I was very disturbed by this. My conscience was definitely eating at me. I felt like I had failed my moral obligation by not paying closer attention and lending my positive thoughts and my voice through my writing and social media posts, if not through direct monetary donations to the cause. I try to give voice when people are in need, to raise awareness and empathy, hopefully leading to both emotional and monetary resources being lent. But I had definitely let this one slip past me.

I started questioning my focus, looking for reasons why I had let my guard down and missed lending a voice to people who clearly needed all the help they could get. Maybe I was just looking for a good excuse. If I couldn’t get relief for my guilty conscience, I at least wanted an explanation to settle my mind.

I didn’t have to look far. It was right there in my journal entries and my social media posts and shares. I had spent the last several days deeply embedded in the controversy around the national anthem protests. This has actually been a pet project in my head for the last year, but it seemed to overtake the nation last week in the wake of the President’s incendiary comments and the reactions by football teams. It was a firestorm, at least in the view of the media that ultimately decides which topics will gain the most buzz and largest viewing audience.

I, of course, got into it. As I said, I latched onto this topic with Colin Kaepernick a year ago and have become increasingly invested, so I have read a lot about it, from both the historical and factual side of it as well as the many opinions swirling about. So, even though I think that much of the reaction from NFL teams was hypocritical and more of a response to the attack by the President rather than actual concern for injustice against people of color, I took advantage of the attention the topic was getting again and shared what I thought were some solid, helpful articles on social media. My attention and emotions were definitely on the topic, anyway. And since they were there, they were NOT in Puerto Rico. So, I missed it (or nearly so).

By way of excuse-making, though, it was totally obvious that nearly everyone missed it. The coverage on all of the networks and news outlets seemed as focused as I was on the national anthem and NFL’s response to the President. It was the media-driven firestorm that distracted us from the real storm in Puerto Rico and the desperate American citizens trying to survive in its wake.

I am definitely not trying to blame this on the media. They have taken more than their share of criticism this year, much of it unfair. Still, it is fascinating to me how completely dialed into the coverage of the previous hurricanes in Texas and Florida they were and then how clearly NOT dialed into this one they were.

I have no doubt that the NFL’s battle with the President over the national anthem is more sensational for the media to cover than the third consecutive week of hurricane coverage—is “hurricane fatigue” a real phenomenon?—but this situation in Puerto Rico is beyond tragic. I know that by the middle of this week it finally gathered some traction in the news, but we were all about a week late on this one. And when you are dealing with the health and welfare of fellow human beings—not to mention fellow Americans—that is a full week too long.

I know my guilty conscience was earned, but I think I am not the only one who should be feeling those pangs.

My point here is not to wallow in that guilt or to make you wallow in it—really, it’s not–but really to wonder about our responsibility toward the events of the world around us and how spread out our emotional energy amongst the wide array of issues.

Living in America in 2017 with the President that we have, it feels like one crisis or drama after another. We don’t need actual hurricanes to stir up our fears and our outrage or engender empathy toward people getting a bad deal; we have human-driven storms already (dozens of them) for that. We are living a storm! At least that is how it feels to me.

So, after I have used my journal or my wife or Facebook or whatever as a sounding board or a shoulder to cry on for things like anti-Muslim travel bans, threats of the loss of health care, Nazis and White supremacists marching in our streets, Russian corruption of our government, the killing of another unarmed Black person by police, or the White House denying climate change, it is hard work to then add forest fires (the thing that no one paid attention to before they weren’t paying attention to Puerto Rico) and three consecutive hurricanes to the emotional load I am carrying.

I know some of those are things to be outraged about and some of them are things to feel empathy about—and some are definitely both—but what if my outrage and my empathy get emptied from the same barrel? It feels like I only have so much emotional energy to give these dramas, and whether it is my heart breaking for the people in Puerto Rico or my outrage at the government’s slow response to it, I feel like it is all draining that barrel.

I just don’t know what to do about it. I want to be here for my world, an active participant in fighting injustice and helping those in need. But, just like last week, I feel like if I keep my eye on one ball, the others all fall out of the sky. I hate the helplessness and guilt I feel when that happens. I just don’t know how to spread it out the right way.

How about you? How do you spread your emotional energy around in these turbulent times? Open up your journal and write about the issues that move your needle and your process for balancing them in your head and heart. What types of things in the world get you stirred up? Presidential tweets and character issues? Racial injustice? Health care? Humanitarian crises? Forest fires? Religious persecution? Terrorism? National anthem protests? White House firings? Hurricane damage? Congressional ineptitude? Climate change denial? Taxes? Potential wars? White supremacists? Are your hot button topics more things that make you feel sad and empathetic, or things that make you feel outraged? Do you think that these things draw from the same well of energy? That is, does depleting your supply of one leave less of the other, at least at the temporarily? Do you ever feel bad that you emptied your barrel on “outrage issues” rather than “empathy issues” or vice versa? How big is your capacity to spread yourself amongst all of the issues that seem to run roughshod over our world today? Are you able to stay updated and also engage with them all emotionally? If not—and you are human, so I am guessing you cannot—how do you manage your attention and distribute your emotions according to your priorities? Are there certain issues (e.g. politics) that you just avoid altogether? Do you take “timeout” periods when you basically bury your head in the sand to replenish your heart and mind for the inevitable next round of drama? Do you “tagteam” the issues with friends or family members so that you can share the burden and use each other for emotional support? Do you feel guilty for “missing” an issue—like my lateness to Hurricane Maria—or do you see that as necessary for survival? Are most of these issues as big as we make them out to be, or are we overblowing them? Has the news media gotten us all hooked in their web by making so many things seem so urgent and necessary for us to attend to (then immediately moving on to something else)? I would love to hear how you spread yourself out, because obviously I am struggling with it? Leave me a reply and let me know: How do you distribute your empathy and outrage in these emotional times?

Be Peace first,

William

P.S. If this resonated with you, I hope you will share it with others. Let’s support one another!

Don’t you ever wish you could get the undivided attention of the leaders of the world and give them a piece of your mind? You know, just sit down over a beverage and try to get them to understand the world from your perspective or try to change their mind on a few things. Or maybe you imagine yourself as the principal and them coming into your office to sit while you stand over them and read them the riot act (my elementary school principal was a frightening dude, so this visual works for me!). Maybe you want to praise them for their wisdom and their class in handling a recent crisis, or perhaps you would rather berate them for the way they have let your country lose its place in the world order. Whatever your agenda, I bet you have imagined one of these conversations (or monologues) with some leader somewhere along the way.

Well, I am not sure if you have noticed, but the guy who lives in the White House these days seems to evoke some pretty strong sentiments from the citizens of the country he is charged to lead. I am one of those citizens.

I have read the Tweets and watched the press conferences. I have studied his appointees, his agreement withdrawals, and his proposals. I followed the seemingly endless presidential campaign very closely, and I have continued to follow the presidency.

It would be an understatement to say that I have an opinion on the matter. I can’t imagine that anyone in America with a head above ground does not have an opinion on the matter! But you know how delicate, emotional, and often combative political discussions can get. It can be hard to be fully honest and feel safe. And sometimes, just for our sanity, we try to bury our heads about what is going on, right? Because with one dramatic turn of events after another, to fully process them all just might be unhealthy.

So I was thinking this week that with the news cycle a little more off politics and onto other disasters, this might be just the time to think a bit more clearly about how we might address this polarizing character at the head of our government. And what better way than our journal, of course! The safest depository for sensitive or inflammatory ideas. It’s perfect! And so, a letter to the President….

Dear Mr. President,

I am writing to you today because I would like to get some things off my chest. These are just from me. Though my political bent is definitely to the liberal side of the spectrum, I don’t affiliate with any party and don’t wish to speak for anyone but myself today. One voter, one citizen.

I’m actually a deeply concerned citizen. Frankly, I don’t appreciate your style of leadership or the direction you are steering our country from a policy perspective.

As far as your personal leadership style and the way you come across as the figurehead of America, I am a deeply embarrassed citizen. I have followed several Presidents in my lifetime and have disagreed with many (sometimes most) of their big decisions or policies. I never deluded myself into thinking any of them were saints. I don’t need my President to be a perfect soul. However, your words and actions have failed just about every moral test I can imagine.

I often think of this stuff in terms of my children and how they would see it or be affected by it. Up to this point in my life, I can imagine thinking it would be really cool if the President—from either party–were to come to their school to address them or to come by our house for dinner. Despite our political differences, I believed the President would act with class and grace and be a good example to my kids. Now, if given those opportunities, I would keep my children home from school that day and deny the dinner request. It wouldn’t be worth the risk of what you might say or do. That’s a shame.

I find it disturbing and disheartening how often I hear or read or think of your actions being characterized as “beneath the office of the Presidency.” I don’t need to make the list—it seems that you follow your press clippings closer than I do—but again, it is enough to make me feel bad for the kids. “The Office” seems to be now permanently diminished for your successors. With so few things left in the world to feel some reverence for, it saddens me that you have singlehandedly robbed all the future kids of our nation of something special.

And again, it is not as though I was expecting a beacon of morality when you entered the office. Whether through your history of housing discrimination, the Central Park Five, birtherism, the Mexican rapists, the anti-Muslim stuff, mocking the disabled, and the Access Hollywood tape, it was clear long before the election that you were—both publicly and privately—anything but a model for social justice and inclusion. Still, I held out a sliver of hope that even if the presidency didn’t chasten you a bit, as others predicted, that it might just tone down the frequency and blatant nature of crassness and bluster.

I probably would have settled for you just stopping the Tweets. But no, you seem intent upon throwing gasoline on any sparks you may have ignited and making volatile situations exponentially worse, doubling down on your missteps rather than walking them back (never mind apologizing). For someone who bragged so often of his presidential temperament along the campaign trail, your absence of wisdom, grace, and simple personal control is frightening.

Probably by now you have guessed that I am not much of a fan of your policy proposals, either.

If you hadn’t already lost the respect and support of people around the world by the time you pulled out of the Paris Climate Agreement—if you recall, the polls suggested you were already vastly unpopular globally—that was certainly the moment, for me, that it felt absolutely obvious that the United States was no longer to be considered the leader of the world, and maybe not even ONE OF the leaders. It seems that in trying to “put America first,” you ended up placing America last and all by itself. The feeling I came away with was, again, embarrassment.

Your recent plan to revoke DACA, your anti-Muslim travel ban, your pardon of civil rights violator Joe Arpaio, your encouragement of police to be more rough with suspects, your ban on transgender people in the military, and your wink-wink “denouncement” of neo-Nazis and White supremacists following the nightmare in Charlottesville—not to mention the many things you said and did prior to becoming President—have all created an atmosphere in which so many more people in our country today feel unsafe and unsupported.

I am not here to argue about whether or not you are a White supremacist, but what I do want to make perfectly clear is that your words and your actions have helped create an atmosphere in which White supremacists feel increasingly emboldened and comfortable as a part of our everyday, “normal” society. If you truly are not a White supremacist, I hope you are appalled by that. It seems that you are not.

One of the things I have noticed since you became President—and for a long time I could not quite put my finger on it—is that the country seems to be suffering from a form of Generalized Anxiety Disorder. There is this extreme sense of apprehension in the air, like we are constantly worried about which calamity will show up in the next news cycle. Who will you have offended? How will you embarrass us next? Who is getting fired? Which of my loved ones am I going to have to comfort? Who will I have to march for? Are you going to be impeached? Are you getting us into a war?

With your itchy Twitter finger and your raw nerve of an ego, we just don’t know what madness will await us when we wake up the next day. This state of heightened anxiety, multiplied by that that awful feeling of vulnerability for so many of our citizens based on your actions, is perhaps your most damning legacy.

So yes, it’s true that a small part of this is just that I wish we had elected someone whose political leanings were more like mine. I am disappointed that the environment is under fire, that climate change is being denied, that your return to “law and order” is leading to increasing injustice, that solid contributors to our society are being sent away, that you cannot find a way to get more people access to health care at a lower price, and that you seem intent on widening the gap between the rich and poor. I am fairly sure I would feel much of that disappointment with anyone from your party in office. I am used to that sense of loss; I can deal with that.

So you see, Mr. President, my takeaway feelings from your time in the White House are not direct results of you and I not sharing a political party. No, instead I get two overwhelming sensations when I think your effect on our country. The first is embarrassment. I feel such shame that during the campaign you showed us exactly who you are, and we still elected you. We have lost our place in the world as result, and for me, I have lost any sense I had that we are a country to brag about and that others might look to for an example, that “shining city on a hill” that one of your predecessors often described.

The second overwhelming sensation that overtakes me when I think of your presidency is sadness. As I mentioned earlier, so much of how I view these things is as a parent and a teacher of future generations. Growing up, I always thought of the President as someone who, in public at least, spoke and acted with class and represented America in a dignified way. The kids today get a guy who mocks the disabled at campaign rallies, famously talks at work about sexually assaulting women, and frequently calls people “losers” in public. It doesn’t seem fair to the kids.

It saddens me that you are the guy that this generation of kids has to see as the example of what the President acts like, and it embarrasses me that the world is watching us and that I have to explain to my own kids that their fellow citizens knew who you were and still elected you. That is a difficult conversation. The embarrassment is for me. The sadness is for the kids.

So, Mr. President, I wish I had more words of praise for you, because I would much prefer to be doing that right now. Despite all of this, however, I am still hoping, as I was the day you were inaugurated, that you will find a way to temper yourself, to control your ego, and to act in a way more befitting of the leader of a great country. I am still hoping that you will open your heart and your mind to the greatness of the people of this country—ALL of the people: not just the White, male, straight, and Christian ones. I am still hoping you will choose words and policies that make all of us feel safe and respected and welcome. And finally, I am still hoping that you will close your Twitter account. I wish you and your family good health and happiness.

Sincerely,

William

How about you? What would you like to say to the President? Open up your journal and unload your thoughts. Remember: it is a safe space; no one will ever have to read it but you. As is the case every week, I only shared mine as a jumping off point for you. My guess is that your letter will look a lot different than mine. But how? Is your letter more complimentary? What specific things would you like to praise him about? What about the other side: what specific issues do you want to berate him about? Charlottesville? The Wall? The travel ban? Dreamers? Health care? Climate change? Would you like to address his character and the example he is setting for children? How much of what you would say is driven by what you were expecting when we was elected (whether you voted for him or not)? Has he disappointed you relative to your expectations, or has he been better than advertised? What do you want him to do more of? Less of? Would you share some personal stories of how his presidency has affected you and your loved ones? How can your words help him? If you are mostly angry, how can you find words that are both a release for you but also helpful to him? Do you think there is anything you could say to bring about a positive change? I dare you to try! Ask yourself: What would you like to say to the President?

Speak Truth to Power,

William

P.S. If this resonated with you today, please pass it on. Let us help each other to use our voices for good!

“Our lives begin to end the day we become silent about things that matter.” –Martin Luther King Jr.

Hello friend,

I ask you today to open your mind to a thought that ought to be very uncomfortable for you.

But first, I want you to conjure up a specific image in your mind—you can choose from the many that have made their way through the various media in the last week—of one or two of the torch-bearing, Confederate-flag-and-swastika-waving bigots who marched on Charlottesville, Virginia last weekend.

Mine is the face of Peter Cvjetanovic, clad in his white polo and styled hair, holding his Tiki Torch and screaming next to the other young, white, male torch-bearers (you know, the one who, when outed this week, said, essentially, “I’m not the racist everyone is making me out to be.” Poor guy.)

But you choose your own. There are many photos and videos to choose from, and the cast of characters is huge. But the images seem to reveal some commonalities. They are violent. They are angry. They are organized. And they are ready to break your country into pieces.

Now here is the thought I want you to entertain: Maybe you are a bigger problem for us than they are.

I know, I know, it sounds farfetched. And trust me, I am as hypersensitive as they come and cannot stand to be accused of anything. So I feel you. But bear with me.

You might be worse for your country right now—and for human rights, social progress, Justice, etc.—than those neo-Nazis and white supremacists who stormed Charlottesville last weekend.

How could that even be possible?

When you are actually in a moment of history, you rarely understand its significance. In the first few years of The Civil Rights Movement, there was nothing called “The Civil Rights Movement.” It was just people like Rosa Parks acting for justice. Only later did we recognize the Montgomery Bus Boycott as a seminal moment in The Civil Rights Movement.

It seems to me that we are in quite a moment right now. I can’t say for sure how this will all look fifty or a hundred years from now and what the history books will say, but I have a suspicion that this era will be in there and that we will be judged for our roles in it.

What urges me to ask this difficult question of you is none other than Reverend Dr. Martin Luther King Jr. himself. Dr. King is on my short list of greatest heroes. He wrote and spoke so many words that have touched me in my deepest places. But the ones that seem to come back over and over to haunt and inspire me are his passages about silence and the role of “good people” in the culture of injustice that has defined America since its inception.

“History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people.”

“It may well be that we will have to repent in this generation. Not merely for the vitriolic words and violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, ‘Wait on time.’”

“In the end, we will remember not the words of our enemies, but the silence of our friends.”

“To ignore evil is to become accomplice to it.”

“There comes a time when silence is betrayal.”

When silence is betrayal. The common definition of treason is “betrayal of one’s country.” But what about a betrayal of humankind in general? A betrayal of Goodness? Of Justice?

You see, when you are crusading for Justice, your biggest enemy is not the unjust but the indifferent.

Let me unpack that. If I am a leader tasked with combatting racism, anti-Semitism, misogyny, anti-Muslim sentiment, you name it, the ones who do the most damage to my cause are not those guys in Charlottesville marching with their flags and beating people up. Those guys are the low-hanging fruit; they are easy to address and easy to rally against. They are deplorable and I wish they were gone, yes, but their kind of damage can be measured and contained. They are a broken bone—badly broken–not a cancer. No, the group that has the potential to quietly, casually allow disease to spread through my people are the silent, “good people” who say nothing when the bone-crusher rises up at our doorstep.

These “good people” can’t ever be singled out for using the “N-word” or openly discriminating against the Muslim family down the street. They may or may not have voted for the candidates who support tolerance and inclusivity, but they didn’t rally against them. They are always outwardly kind and respectful. So, what makes them the great “tragedy,” as Dr. King referred to them?

Their “appalling silence” when it comes to defining moments and matters of importance.

By the end of last weekend, you might have known that the events in Charlottesville were a big deal by the amount of media coverage they were getting, but I surely couldn’t tell by the number of my social media community who were speaking out against these people and their disgusting causes. Nearly everyone seemed to be just viewing it from a distance, as though it were a new television series and not a moral crisis point for our entire nation. By the end of the weekend, I was more disturbed by that “appalling silence” of the “good people” that are my social community than by the neo-Nazis and white supremacists.

I suddenly became very active on Facebook. I am typically the guy who looks at Facebook a lot but doesn’t post things on my personal page very often. Well, I started sharing and posting about Charlottesville and implored my community to speak up to their communities about it, stressing that silence communicates support for the white supremacists. I made a point of praising anyone who used their voice in any way—a personal post, a share, etc.—to address the issue. But the more I scoured my Timeline for people’s reflections, the more the silence became deafening to me. (I recognize that several days after the event, it started to become more fashionable to change profile pictures to “I stand against racism” and such, and I don’t wish to diminish those small steps. But my point remains.)

This is not a controversial topic. This is not something that a Democrat friend should think one way on and therefore a Republican friend should think the opposite way. Right? I mean, I know that since the election, almost everyone in my feed has become gun-shy about saying anything “political” in their posts for fear of stirring up another hateful argument and grating on all the raw nerves that the very long campaign process exposed. But, despite what some leaders might say about “many sides,” I think we can all agree that there is one side of this deal that is despicable. Saying so should not risk sparking a debate.

So, why the silence?

Honestly, is it not a big enough topic to raise your blood pressure? Does it just not move the needle for you? WHAT COULD BE BIGGER??? Are Liberty, Equality, and Justice not quite enough to get you to clear your throat and throw out a few words? Just a few.

If not now, when?

Seriously, if you haven’t gotten up in your social media community, family and friend community, spiritual community, or any other community this week and said that you disagree with the Charlottesville marchers and that you stand with the people they are trying to oppress, then I honestly don’t know what to do with you?

It scares me to have to wonder what is in your heart on this matter, especially when speaking out against hate would appear to come with no risk involved.

Your silence portrays, at best, indifference, and that indifference enables this type of nonsense to be normalized. Are you really in favor of normalizing Hate?

The topic demands that you stand up and take a position. Neutrality is not an option on something so big and so potentially damaging.

“In the end, we will remember not the words of our enemies, but the silence of our friends.”

I wasn’t even going to write this week because I have been preparing for and on vacation. The thing that drove me to carve out the time was the very title itself: The Treason of Silence. I just know in my bones that this moment in time is our moment of reckoning—individually and collectively as a country—and that History will judge us accordingly. As much as “the appalling silence and indifference of the good people” truly does appall me, I know that my own silence on this matter might be my biggest regret. I choose to speak.

How about you? How have you chosen to react to the dramatic events in Charlottesville in recent days? Open up your journal and justify your level of action or inaction, your reasons for speaking up or being silent. Perhaps it is best to begin with how the events—the marches, the swastikas, the violence, the death—made you feel on the inside. What was your visceral reaction? Stunned? Appalled? Overjoyed? Disturbed? Relieved? Angered? Saddened? Indifferent? How would you describe both the feeling and the depth of it? How much did the images move your needle? If you said you were clearly affected by them—and especially if you felt that what was happening was terribly wrong–what did you do about it? Did you talk to anyone? Share on social media about it? Anything? If you did share, how long did it take you? What made you wait? Is this kind of open bigotry and hate becoming normalized? Is it now so normal that you didn’t—or almost didn’t—think to even say anything? Did you have anything to lose by speaking up—any social backlash, such as loss of friends or potentially angry debates with family members? If you had nothing to lose and still didn’t speak up, what do you think that says about your values and your character? Is the answer to that question a bitter pill to swallow? So, how about Dr. King’s sentiments? When evil is done and you are silent about it, are you an accomplice in that evil? Who is the bigger problem for our society today and the bigger barrier to eliminating the scourge of bigotry and hate: the thousands of people carrying the Confederate flags, shouting racial slurs, and beating people, or the millions of people who enable those thousands with their silence and indifference? Are you one of the thousands, one of the millions, or one of the ones who spoke up? Are you satisfied with your response? Did it match the level of the offense? If not, what will it take to get you to deliver a response worthy of the situation in the future? If this isn’t a disturbing enough event for you, what would be? Leave me a reply and let me know: Are you one of the “good people” who have remained appallingly silent?

Rise to the occasion,

William

P.S. If this resonated with you, please share it. We all need to do some soul-searching on this one.

“If you aren’t outraged, then you just aren’t paying attention.” –Lisa Borden, The Alphabet of Avoidance

Hello friend,

This week I watched the newly-released police videos of the murder of Philando Castile and its immediate aftermath. I watched as Castile’s girlfriend, Diamond Reynolds, sat handcuffed and distraught in the backseat of a police cruiser with her four-year-old daughter. The little girl pleaded with her to stop screaming because she didn’t want her mother to “get shooted” too. At the end of the heartbreaking video, she cries to her mother, “I wish this town was safer. I don’t want it to be like this anymore.” I swallowed hard and wiped the tear from my eye. Then I got angry. Really angry. I wanted to scream, but felt like I couldn’t produce one loud enough to represent the extremes of my outrage.

After last Friday’s not guilty verdict for the officer who fired seven bullets into Castile as he sat seat-belted in his car next to his girlfriend and her daughter, I was devastated. Just after my wife told me the news, I had to pick up my kids from camp and explain to them why Mommy would be crying when we got home. We had to have another difficult discussion about race and injustice in America, including our own city, where the murder took place. It is depressing to be forced to have these conversations over and over with a six-year-old and an eight-year-old.

I had been thinking since the verdict about this sad fact of racial injustice in American life and how it pains me that my kids need to know this stuff so young. But seeing this new video of that poor little four-year-old child not only witnessing a murder of a loved one by a police officer but also being cognizant of how little it would take for them to kill her black mother, too, well, that just takes it to a whole other level. As I said, it broke me into tears watching it.

But my heartbreak morphed quickly into its natural successor: outrage.

I was really, really mad. Mad that Castile’s murderer got off. Mad that this woman had to sit in handcuffs when she had just witnessed her boyfriend murdered and she wasn’t charged with or suspected of any crimes. Mad that this innocent little child had to witness both Castile’s murder and her mother’s humiliation. And so damn mad that we live in a world where that kind of scene—from the phony, racially-profiled traffic stop all the way to the Not Guilty verdict—is commonplace for people of color, just a regular part of what it means to be black in America. It is such a damn shame on us.

But what makes me more outraged as I simmer down from all that other stuff is that this whole thing—which was actually quite famous due to Reynolds’ Facebook Live video capturing Castile bleeding out while his murderer’s gun was still pointed at him—doesn’t seem to even cause an eyebrow to be raised for most people outside of the black community. Nothing!

We cry about it at my house and have long talks with my children, and then I write and share about it on Facebook to both educate and grieve communally. As I scroll through my Newsfeed, though, there is barely a mention of it.

Some of my black friends and a couple of my white friends—literally a couple—that live in the city of the killing share their sadness and disgust. Otherwise, crickets. Silence.

That silence, of course, chaps my hide even more. When I shared on Facebook the video of the handcuffed Diamond Reynolds and her weeping daughter in the back of the police car, along with a call to action, I got a grand total of five acknowledgements in the next 24 hours. Not comments—none of those—but Likes or Sad Face or Angry Face. Five! I bet I could get on social media right now and type “I love chocolate ice cream!” and get twice that number of responses in an hour. Apathy.

I am outraged by the lack of outrage!!!

No wonder most black people in America feel like they can’t trust white people: we do nothing but let them down over and over again. And not just by killing them and getting away with it, but mostly by our absolute apathy about such injustice. It’s not the killers that are so hurtful; it’s the vast silent mass of passive condoners of the killing who act as a rubber stamp of its approval. Our collective silence does more damage than that officer’s bullets.

I just don’t get why everyone is not more upset by this.

Why do you have to be black or have black loved ones to feel outraged by injustice toward black people? Or disabled people. Or poor people. Or LGBTQ people. Or whatever! What makes us so unfeeling, so uncaring about stuff that doesn’t happen in our own house?

And I am not saying that we all have to share exactly the same sensibilities and all have to be upset by the same things. I am outraged by what is happening in Washington, DC almost every single day, too, but I know people who are perfectly content with it. Fine.

But there is so much obvious injustice in our world and so many things that would seem to bind us together in our collective outrage. Alas, I just don’t sense it out there. Not from the crowd I am listening to. My family. My friends. My social media contacts. My world. It breaks my heart how silent and unmoved you are by things that matter so much to me (and that I want to believe would matter to you).

It is this deep sadness, this disappointment, that always remains when the fire of outrage quiets. I am more often sad than mad about stuff. I think that is part of my disposition. But I am feeling—deeply, passionately, painfully—and if nothing else, that reminds me that I care. I just don’t know about anybody else.

I am looking for it, desperately wanting to feel that flame from others the way a captain lost in the storm wants to see the lighthouse. I long for some sign, some indication that it’s not just me, that I am not alone in my pain and indignation at injustice. I want to know that the collective response to everything isn’t just a shrug, a “Whatever”. I want to know that there exists some degree of indecency, immorality, illegality, or injustice that will cause a critical mass of us to not simply raise our eyebrows but also our hearts and voices.

I feel myself both inside the world and outside, knocking on the door and wondering if we are still in here, if we will answer it or if we will turn down the lights and hide in the basement until the knocking goes away. I need to feel some reassurance that we are going to answer, because right now, I am getting nothing. That silence makes me want to scream.

How about you? Is there any rage coming out of you from the way our world is working? Open up your journal and consider what, if anything, raises you to the level where something has to be said or done about it. Is there anything? When was the last time you felt truly outraged about something? What was it? How did you vent your frustration and anger? A group protest? A Facebook rant? A vent session with a loved one who empathizes with you? Or did you just stuff it all down inside you to keep stewing? What type of thing usually draws your ire? Social justice issues? The ineptitude and acrimonious dealings of our elected officials in Washington? Environmental issues? Concerns of unfairness in your workplace? Income inequality and the dominance of the wealthy few over the many? Mistreatment in individual relationships? Why does expressing our outrage over blatant societal injustice have to be polarizing and scare us into not expressing ourselves? Is it actually controversial to say that Philando Castile was dealt an injustice or that his family was dealt another one with the verdict? I think it takes a fairly high degree of denial to survive and remain sane in this society, because there are so many causes for outrage around us. Do you find that to be the case, and how do you filter the many triggers? Do you ever worry that you have taken that filtering and denial too far, to the point that nothing outrages you anymore? I feel like most people have gotten that way about the mess in Washington. Do you think some outrage is healthy, though, as a sort of proof that you are alive and engaged with the world? I like the H.L. Mencken quote, “Every normal man must be tempted, at times, to spit on his hands, hoist the black flag, and begin slitting throats.” How often should you allow this outrage to surface in order to remain happy and balanced? How can you apply your outrage to activism for positive change? On a scale of one to ten, with one being always silent, passive, and even-keeled, and ten being outraged, vocal, and actively engaged in protest, where do you generally fall on the spectrum of outrage regarding societal injustice? Does that feel like a healthy spot for you, or is it time to make some changes? What aspect of your world needs your outrage and your voice? Are you ready to give it? Leave me a reply and let me know: Where is your outrage?

Speak and act your Truth,

William

P.S. If this resonated with you, please share it. I would also love to hear from you, either in the comments or on Facebook, especially about which of the many injustices in the world rile you most. Thank you for energy.

“I wonder if being sane means disregarding the chaos that is life, pretending only an infinitesimal segment of it is reality.” –Rabih Alameddine, Koolaids: The Art of War

Hello friend,

I lost my temper on social media this week. I feel ashamed of it now as I think of the moment. Not ashamed of what I said—in fact, I wish I had said more to make my point more clear—but rather, ashamed that I let what is happening on the news and in social media cause me to boil over in rage.

I am a mellow, happy guy and have a habit of very deliberate processing with my journal that allows me to deliver measured, thoughtful responses to most issues that arise in my day. I don’t fly off the handle. My opinions may ruffle feathers, but not usually my delivery. Because I don’t lose my temper. I don’t write angry. Until Tuesday….

Probably like you, I followed the big story of last weekend—the ban on refugees and travel restrictions from certain Muslim-majority countries and its subsequent protests—on the news and through social media. The nature of the ban, as well as the criteria for selection of the nations involved in it, was deeply disturbing to me and only the latest in a long line of red flags being raised in my conscience regarding the new administration. I admit to being highly sensitive to the reputation of America internationally being dragged into the mud, and also when I feel the government does things that increase the gap between the ideals that America supposedly represents and the reality we are representing in practice. So, I was already edgy going into the new week.

After the election, I had mostly removed myself from social media until around Christmas. And though I kept tabs on the news, it was a much-needed break from the idea circus that is Facebook and the like. After the holidays, I slowly inched back onto my apps and, not surprisingly, became progressively re-addicted. I use social media as much for news as to see what my people are thinking about and doing. If I watch CNN on television or listen to NPR on the radio, then I subscribe to them on social media. So, I get a mix of real news and then my friends’ interpretation and reaction to the news (mixed in with some fun photos of their kids and their food, and an occasional cat video).

If you have been alive with your head above ground these last couple of weeks, you probably know that all is not running so smoothly in America. If you only watched reputable news channels and didn’t even know what “social media” meant, you would know that. Likewise, if you were a social media nut but didn’t care a thing about “serious” news outlets, you would also be aware of the tension that currently defines us at this point. And if, like me, you have both regular news and social media, well, you areswimming in it!

By Tuesday night, I definitely needed some goggles and a snorkel.

I had watched in horror as the Executive Orders came down. I heard the stories of people unable to return to their jobs and families here in America after visiting relatives in banned countries. I thought of the many Somali families in my own community—classmates of my children—and how they would be affected. I thought of the refugee family that my church is sponsoring—we had their apartment all set up with furniture and supplies—who was supposed to arrive this week from Somalia that is now stuck in Kenya (the mother has been in the refugee camp there for twenty years, her children never knowing any other place). That part was particularly heartbreaking.

Meanwhile, of course, I wondered about the fate of our schools as the Senate seemed about to confirm someone who seemed wholly incompetent to be in charge of them; and about the future of free speech in America as even the most neutral, even-handed news outlets are being warned and belittled by the administration; and about the environment and climate change scientists as they come under attack; and about whether our next Attorney General would actually stand on the side of the law and the Constitution; and on and on and on. There was no shortage of stories, no shortage of crises.

In the midst of all of the news and reactions Tuesday evening, as my blood pressure seemed to rise with every post, I read one from a childhood acquaintance, a long rant (her word) about how President Obama had just done this same ban on Cubans two weeks ago, and where was the liberal media then, and angrily on and on. This is when I should have checked myself, turned off all electronics for the day, and taken some deep breaths. But no. I let it make my blood boil, the effects of too much time in front of the screen taking hold. Even though her whole premise was based on a falsehood, making the argument completely unsound, I couldn’t just laugh it off. I was on the very edge of writing a reply to her and setting her straight, but I gathered my wits just enough to recognize that with some people, there is just no talking sense into them (another lesson from my short time on Facebook).

And just as I began to think I had done well in resisting a fight, I scrolled down and hit the one that sent me over the edge. It was from someone I wasn’t even sure I knew, but I think she was in my brother’s class in school. Anyway, it was a meme—of course it was a meme, it is always a meme—with a picture of the plane hitting the World Trade Center on September 11, saying something like “For all of you whining about the ban on Muslims, a little reminder for you.” I almost screamed. I was absolutely livid! I could not let it go. So, against the better judgment I had just applauded myself for a moment earlier, I clicked on the “Write a comment…” space. I typed the first thing that came out of my head (after the swearing, I mean): “Are you serious, Sheila? Perhaps we should post a picture of the KKK performing a lynching and call for a ban of all Christians.” Return. That was it.

As I sat there fuming, I thought of other things I wanted to say to her, such as “Interestingly, none of the nineteen hijackers on September 11 were from the seven countries banned by the President. They were from four other countries, all of which the President has business ties to.” And I almost hit the Comment box again, but thankfully, I found my senses again. But I didn’t let go of my outrage. I was still stewing about it late that night, tossing in my bed as I tried to sleep.

I knew it wasn’t just this one stupid meme that was tormenting me. It was all of it: the Executive Orders, the incompetence, the acrimony on both sides of the political aisle, the nonsensical responses on Facebook and Twitter, the fear that my friends feel and that I feel for them, the embarrassment on behalf of my country, the shame that I am not doing more to speak up and resist, and so much more.

I confessed my anger and my torment to my wife the next morning. I told her I was torn. On the one hand, I liked my several weeks away from social media and just a small but sufficient amount of regular news on a neutral news app. I was less stressed, riding the “Ignorance is bliss” theory. It made me think of a conservative friend of mine, whom I had spoken to just after the election and who knew I was bummed about it. She said, “I don’t even watch the news about this stuff. But at least I’m happy!”

It is hard to argue with happy. On the other hand, I don’t just want to bury my head in the sand and pretend this isn’t happening around me. As uncomfortable as it is, I think it is necessary to wrestle with that discomfort and figure out my place in its midst.

I feel like the biggest danger to us is indifference. Not caring. Not speaking up to support what our cause or idea is (or worse, not caring enough to even have an opinion). Just quietly letting it happen to us. I think of my hero Martin Luther King as he was considering his greatest obstacles to progress, well aware that it was not the Ku Klux Klan or other extremists but rather the masses of polite but silent white people allowing the violence and oppression to continue. “History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people.”

I think that appalling silence comes more frequently when we bury our heads in the sand, allowing denial to rule. It is a pleasant denial, but I am seeing now that in our most divisive moments, that pleasant denial is mostly cowardice. That conclusion doesn’t sit well with me. I think again of Dr. King, who reminded us, “The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of controversy and challenge.” There is a slippery kind of comfort and convenience to tuning out the world in times like now. Just turning off the news and social media. It is so, so alluring. Tragically so.

But how much is enough? That is the question that is torturing me now. I am determined to maintain my composure, to not let myself get as livid as I was on Tuesday night after too many hours of accumulating news stories and social media opinions. But I want to know the truth about the world, too. I want all the facts. I know I will be outraged by some, and I think it is probably time that more of us were outraged and moved to action by events in our world. But under control! I am not going to lose my temper. I am going to channel it the right way. But not in denial!

ARGH!!! This is hard! What is the right balance of intake versus processing, of reality versus sanity? That was my question to my wife.

Her suggestion: “Just pick one time per day—I think morning is best—to do a quick look at social media. Then, if you still want a regular news show, listen to something neutral, like NPR. But nothing more. Quick and done! Otherwise, you are sucked in!” That seems wise.

I have been attempting to follow her advice the last few days, mostly successfully. I sometimes, out of sheer habit, unconsciously turn on my phone, open Facebook, and start thumbing through. But then I catch myself and turn it off. I am just trying to be more conscious about it, to give myself permission to look only at a certain time of day for only a certain number of minutes. It is hard to resist, but I can tell my spirit is getting stronger for it. Not in denial, either. Facing reality, but not swimming in the rot. It is a delicate balance that I will no doubt be wrestling with for all of my days to come.

How about you? How do you balance denial with peace and sanity in these tumultuous times? Open up your journal and examine your level of engagement. This goes for everyone on every side of the political spectrum, and even those completely off the political spectrum who are simply trying to decide how much news of any sort they want to take in. Let’s start with your current habits. What are your news sources? Do you watch your local news? Cable news? Do you use news apps or subscribe to news pages on social media? If so, do you tend to choose more neutral sources or ones that skew toward your particular side of the spectrum? Do you read a lot of the “news” things that your friends on social media share? How about the radio, like NPR? How much time do you spend with each on a daily basis? How much time do you spend on social media in general? For both news and social media stuff, do you try to regulate the amount of time you spend per day? Are you addicted? How healthy is your relationship with all of this stuff? Does it ever feel like it is going to drive you crazy? Do you get angry? Is your anger and frustration more from the news in general, like the political strife or violence that always seem to lead the headlines, or from particular things that your friends share, like memes or rants? Do you comment and engage people you disagree with, even if you know it won’t change their mind? Does that make you feel better or worse? Have you found the right balance for yourself with the amount of time and energy you can devote to this stuff and still feel authentic and at peace? Are you more on the “Burying My Head & Smiling” side or the “I’m So Engaged I’m Going Crazy” side? Leave me a reply and let me know: What is the right balance of news and sanity for you?

May Peace be always with you,

William

P.S. If today’s letter helped you take a fresh look at this and find some clarity, please share. Perhaps together we can find a way to be both sane and engaged. Cheers!

“Loyalty to country ALWAYS. Loyalty to government, when it deserves it.” –Mark Twain

Hello friend,

It is Inauguration Weekend in Washington, DC. Amidst a wide array of celebrations and demonstrations, only one thing is certain: we have a new President. What comes next is anybody’s guess….

I think that the range of internal reactions to this event and this unique period in American history runs the gamut among our fellow citizens. We are emerging from the most unusual political campaign imaginable, but in some ways, we haven’t emerged much at all. Drama has continued unabated, on every conceivable topic. As with any drama, there are a million different ways to react to our current events, depending upon your personal history and the interests you have vested in the players on the stage.

I have seen jubilation, and I have seen devastation. I have seen relief, and I have seen dread. I have seen hope, and I have seen fear. I have seen smugness, and I have seen humility. I have seen eagerness, and I have seen panic. I have seen joy, and I have seen profound sadness. I have seen triumph, and I have seen abject loss.

Through all of those reactions I have witnessed while out in the world or inside my home–seeing them through the news or social media—I have sensed a unique undercurrent. It is almost indescribable. Maybe the best word I can come up with is UNCERTAINTY. It is not exactly in people’s words—and I mean people on all sides of the emotional and political spectrum–but in how they deliver them and how they are received. It is in people’s body language, in the structure of conversations and news reports.

There is a sense of wildness out there. The Wild, Wild West. There is the feeling that, even though it is not written anywhere, the old rules don’t seem to apply anymore. The term “post-truth world” has become popular in the press, and I think that is this feeling in the air. Like, “I think I will just say or do something untrue or illegal or outrageous, because something tells me I will get away with it now, though I never could before.” It just feels willy-nilly in the atmosphere to me, like we are at some strange portal in the Universe, and none of us knows if, when we take that next step, the regular laws of gravity and thermodynamics and such will still apply. It is as though a huge experiment is beginning, and some are starting with the attitude of “Let me see what I can get away with,” while others just want the rules to be posted, and still others are scared to death.

I know I am not explaining myself well here, but suffice it to say that I sense a really awkward vibe in the air. Uncertainty. As I said at the beginning, what comes next is anyone’s guess.

I, of course, have gone through my own process with the whole campaign, election, and the transition period, a process that is still evolving now as I write to you.

I followed the Presidential campaigns with great interest from the very start (crazy that that was nearly two years ago!). I am very liberal but am fascinated by both major parties as well as a few minor ones, though I don’t belong to one. I assumed from the start that whomever the Republicans selected would win, especially as it seemed clear that an unpopular Hillary Clinton would be the Democratic contender. But when the Republicans made their selection, I thought the Democrats were back in it with a decent shot.

The end of the campaign and the election itself left me gutted. I am an optimist, and I have a perhaps-naïve faith in the goodness of people. Recent years have brought what seemed like so much social progress. After all of the ignorance, hate, and general smallness on display daily through the campaign, I did not want to believe that the millions of independent voters in this country could, in good conscience, step into the voting booth and, in effect, give an okay to those ideas and undo the momentum we had built toward open-mindedness and equal treatment. Of course, I was wrong, and painfully so.

I felt like I woke up to a different country after the election. It had nothing to do with which party won—I admittedly preferred the Democrat and Green Party candidates—but rather what the result said about what was inside so many more hearts than I wanted to believe.

After seeing the reactions on Facebook for a day or two and feeling worse, I stopped going on there for almost two months. It was too tempting to go down the road of defeatism and bitterness. I didn’t want to be swallowed up by that, because my world is too important to me, and I respect the gift of my own voice. I did not want to sully my spirit and be false to who I really am.

So, I laid low, retreated from the fray, and concentrated on other things. I peaked in on the news, of course, and followed things like Cabinet appointments and intelligence reports so that my head was not buried in the sand, but I allowed my heart some space to heal and prepare for this transfer of power and the uncertain years to come.

Where am I today? While I won’t pretend that I don’t still cringe at the Tweets, Cabinet hearings, and press conferences I see on my regular check of the news, and I won’t pretend I am not anxious about my loved ones’ sense of safety and belonging in my beloved country, I am doing my best to not let my energies be leached away from me in those directions.

Instead, I am focusing on how I can be a light and make a positive impact on my own little sphere of influence. I am not going to pretend I can just keep my eyes down and hope these four years pass as quickly as possible. I am not going to sit around and blame the President or the Congress for my lot in life and the way my community is (dis)connected. I am taking ownership for my share in it. I will speak up when I need to (which may be often). I will lend a hand when I can. I will be an example to those around me of the types of qualities I expect from them: compassion, decency, courage, kindness, open-mindedness, inclusivity, and hope.

That last one—hope—is so important to me now. As I said before, I am an optimist in my core. I believe in the goodness of people and the greatness of our future together. And I cannot help but look to the arc of human history and American history to bolster my belief. The greater story being told is one of progress. No, that progress is not always direct and steady—there is often a step back after a few hard-won steps forward—but the arc is no less clear. I have faith that, however this step we are now taking becomes defined by the history books, it will not stop the greater march of Progress. I am not willing to surrender that optimism simply because we have a new temp in the Oval Office. Onward and upward!

How about you? How are your heart and mind as we transition from one President to the next? Open up your journal and give yourself a little check-up. How has this election and transition treated you? How closely did you follow the seemingly endless campaign season? Did your favorite candidate become a nominee? Did your favorite nominee win? By the end of the campaign—not the election–how disgusted were you? What bothered you most? Was there anything you particularly liked about the campaign process? How about the election? What was your reaction to the results? How has that changed during the transition period leading up to Inauguration Day? Where are you with it now? Start with your heart. What are your emotions as the new administration gets under way? Now to your head. How are you expecting things to go in the next four years? How do you think this leadership will change your life, if at all? How have you decided to think and act in the process? Do you plan to get more involved in your community? Do you plan to speak up more about your beliefs or about injustice? Are you preparing to lead with Love? What can you do to best bring about the world that you wish to live in? Leave me a reply and let me know, “How are you processing our country’s changes?”

Choose Love,

William

P.S. If today’s letter resonated or helped you along, please share it. Let’s own who we are and rise from there. Blessings!

“Be thankful for every mountain, because it is the mountain top that will give you the best view of the world.” –Gugu Mona

Hello friend,

Last Sunday at my spiritual gathering, the minister explained that the collection for the day would go entirely to the refugee family that our congregation is sponsoring and who will be arriving in a couple of weeks. We were also collecting household goods—beds, sheets, lamps, cleaning supplies, etc.—to get them started on their new life in America. Well, one person in my row was paying attention to the minister. So, when the basket was passed around, I pulled out my wallet and grabbed more than I usually do. My wife looked over, her eyes got big, and she whispered, “Whoa! Big spender!” I whispered back my defense: “It’s for the refugees.” An “Ahh” and a look of recognition appeared, followed by a nod of approval and a thumbs-up. In that moment, I suddenly felt so grateful for something that usually has me either worrying or complaining: my bank account.

You see, as I alluded to in my letter to you a few weeks ago (see “How Much Is ENOUGH?”), I tend to be gripped by dread and insecurity each time I open my wallet. I hate spending money, and wish I had more of it so I wouldn’t be so obsessed by it (at least that’s how I explain away my worries and stinginess). So why was I suddenly feeling grateful for the money in my wallet and so willing to part with it?

Because I realized that I have a lot more of it than the entire refugee family has, and I actually have a bank account to fill my wallet up again when it goes empty. And in that moment, I realized that that was called good fortune.

In this time called Thanksgiving, I think I am usually like most people: I take a moment to give thanks for my family and friends, my health, clean water, a roof over my head, and warm food in my belly. Those thoughts humble me, and they connect me back to my Creator and what is really important in this world. I love Thanksgiving for just that reason: the humble reminder.

But as I thought about my sudden burst of gratitude concerning my old nemesis, money, something struck me about my usual Thanksgiving moment of gratitude: I am letting myself off easy.

Think about it. How about much work does it take to be grateful—on a day that we get to take off of work for the specific purpose of giving thanks for our blessings—for the things that are so obviously good in your life?

That’s why the money incident got my attention. Money is just not something I am used to being overwhelmed with gratitude for, or believing I have in such abundance that I should always be feeling grateful for. I really should, though, because I realize now that I do, indeed, have enough.

But I don’t always feel grateful. Instead, I worry. I gripe. I clamor for more. I get a little bitter. Those aren’t good feelings. I don’t want more of them.

I truly enjoyed the experience of feeling grateful for the money I have and that I could give some away. Of course, I am a big fan of an unexpected joy and a boost of gratitude. So, I started thinking of the other things I am most hung-up about in my little corner of the world. You know, the things I tend to complain about, fear, or be depressed by. These last couple of days, I’ve been trying to figure out how I can change those downers into things I can be grateful for. I’ve come up with a few ideas.

I am not a Winter person. I never have been. I don’t like the cold. I don’t like shoveling snow. I don’t like the consuming darkness. And I despise the inconvenience of putting on so many clothes before leaving the house. It’s just not me. I’m a Summer guy. So, as these cold, dark days have been descending upon me following a lovely Autumn, my tendency is to get the grumbles. Misery loves company, and there are people everywhere I go who are willing to complain about Winter if I give them a little nudge. But today, I am flipping the script. Today I am focusing on the fact that the cold, dark days of Winter are usually the time when I get my most and best writing done. Of course, I love that. So, come on, Winter! I am already grateful for you!

One nice thing about this process is that I am realizing that I don’t have a lot that I consistently complain about, no anchor in my life that always brings me down. I am grateful for that all by itself.

I have to admit, though, that I have been carrying around a weight of sadness since the election, and even in the months leading up to it, as I watched my country be revealed as a place I had been blindly hoping it was not. I confess to a silent resentment toward my many family members who voted for this person whose success translates into other members of my family and my friends living in greater fear for their physical safety and the potential loss of their civil rights. I have had a terrible time reconciling that. I don’t want to feel that anger toward these people that I love. So, today I am trying (with all my might) to let that resentment go. I am deciding to focus on the fact that they are otherwise loving, decent people who have always treated us, on a one-to-one basis, very kindly. I am grateful for that, and I will keep working hard to focus on that kindness.

On a less personal and more broad scale, I have been fairly devastated by what has felt like the loss of the country I thought I had been living in. Though I had been dispirited by the entire year-and-a-half Presidential campaign and its recurring themes of racism, misogyny, and religious intolerance, I was somehow still hopeful that my fellow countrymen would, when they and their consciences stepped into the voting booths together, make a bold and decisive stand against that brand of ignorance.

Of course, my optimism was shown to be shockingly misguided. My psyche has been ravaged as I have watched the ensuing expressions of hate in our schools and streets, as well as the celebrations by white nationalist and white supremacist groups about the election results and the Cabinet appointments that have followed. I have listened to my loved ones who aren’t straight, white, Christian, American-born males express their fears and share the bad experiences they have had due to their identities. I’ve been feeling so stupid because I believed something about my country that turned out to be untrue, and then I have felt sick about the truth. I have to be honest: as a guy who tries to practice and preach Gratitude and always searches for the silver lining, I have had a hard time finding it on this topic these last couple of weeks.

But then I was standing in my kitchen on Thursday evening, looking out over the Thanksgiving meal being enjoyed at my dining table and family room sofas by a small gathering of friends and family members. There was lots of laughter, but there were also interesting discussions about a wide range of topics, including faith and social issues. After listening to some specifics in the few small groups, I pulled my view back a bit further and saw something different, something that changed me.

Here in this one room in my home was a microcosm of the America I had believed in just a few weeks ago. There were white people, Christian people, straight people, able-bodied people, American-born people, and male people, of course. But there were also black people, multiracial people, Muslim people, nonreligious people, gay people, disabled people, immigrant people, and female people. They were just enjoying each other and strengthening the bonds of community and humanity by learning more about one another. It was a little, one-room Utopia.

So, despite all of the legitimate fear and worry that these people feel with the recent election results, and despite how down I have been about living in a country that voted for this fear by voting in the intolerance and bigotry that causes it, my table reminds me that I can still do something about it. That we can still do something about it. It may become more difficult in the next few years, and we may be doing a lot more comforting in our gatherings than we would like. But if we are intentional, and if we keep Love at the forefront, we will not be broken by this setback. The arc of the Universe inevitably bends forward, toward progress. It is not always linear, but the long course of history shows it to be steady. I am thankful that the people who gather at my table just as they are—as equals—will be the keepers of the flame, the ones insisting on progress despite formidable obstacles in our path. I am so, so thankful for that.

And I needed the reminder.

How about you? What are the things in your life that you usually complain about or that drag you down that you are willing to try to turn into things you can be grateful for? Open up your journal and peruse your pattern of thoughts. What do you complain about? Is it big stuff or small stuff? Is it worthy of your effort it takes to complain? What is the stuff that annoys you but that you hold your tongue about? What kinds of things really depress you or otherwise drag you down? Do your issues tend to be constant or recurring things—like money or Winter—or unique issues that come up once, like an election? Pick an issue. What can you do today to change your mind about that issue to the point that you are grateful for its existence? Try that question with progressively bigger hang-ups, going as deep as you can with each to come up with something positive about them that you can be thankful for. How hard is this for you? I think it is easier sometimes to imagine how you will see these “problems” twenty years from now, because from that point-of-view you might be able to see how these issues were actually blessings helping you get to where you need to go. But maybe not. Do you have anything that you absolutely cannot spin in a grateful direction? Is that due to a lack of imagination or effort on your part, or is it just so dark and bad that there is no lens from which to look at it and find something to be grateful for? Does this quest for gratitude make you feel better and help you to see light where you didn’t before? Is this a natural habit for you or something you need much more work to develop? Leave me a reply and let me know: Can you find your way to THANKFUL?

You are a gift,

William

P.S. If today’s letter helped you to move toward an attitude of gratitude, or if something else resonated with you, please share it. Gratitude is worth spreading!

Have you ever been in the middle of one of your most mundane daily activities—exercising, depositing money at the bank, adding two numbers, driving to the grocery store, tying your shoes, stuff like that—doing your thing the way you have always done it, when someone comes along and points out a totally different way to do it? Or maybe they even ask you why you are doing it in the first place? Suddenly you are forced to defend something you have never even thought about before. You have always just done it. It’s how you learned, and you never considered another way. Never even realized there was an option. But then there it is, right in front of you. It seems so obvious that you cannot believe that you didn’t notice it all this time. And here you are, your mind freshly blown, with a workout that suddenly has you losing weight, doing “new math,” banking online, having your groceries delivered, or using the “Circle Technique” on your laces. It seems crazy! Has that ever happened to you?

I think that is happening to me with health care. I suppose it has been happening for many years, but it feels sudden. My mind is spinning with a new possibility that was there all along.

Let me just say up front what I want and why. I want “free” health care for all people, and I want it because ensuring people’s health and well-being is at the core of the kind of common human decency that I believe we owe to the people we share space with.

I could go on and on for pages about the Why part, but let’s get right to the meat of things. I look at health care like any other thing that our parents and grandparents believed was the job of the government–using our tax dollars–to provide for our care and convenience. Without any of us even thinking about it, of course our tax dollars pay for a police force, the fire department, streets and highways, a sewer system, drinking water, a strong military, elementary and high school education, and environmental protection.

Seriously, have you questioned lately why we all pay taxes on those things? Have you ever questioned it? I haven’t. And when I do question them now, my answer is, “Of course I am willing to pay taxes to fund those services. They exist to provide my most basic needs and things that I value: protection from hostile forces, safe travel, order in my neighborhood, health, safe food and drink, education.” I can’t imagine ever opposing chipping in for those basics for all people. They are what I would deem essential, and no more for me than anyone else. I won’t say it is technically everyone’s “right” to have these basics, but it reflects our basic human decency that we see them as essential for all. Therefore, it is our obligation to provide them.

If you are with me so far, I think now is a good time to sneak in my basic question: How is health care NOT on that list of essentials? Honestly, I am trying to see how it differs and am struggling for answers. The only thing I can come up with is that, “It’s just how it’s always been in America.” (And, I must add, only in America.)

I suppose we all have the same blind spot I had until recently! I don’t think I am the only one who, if pressed for an answer, sees caring for the health of all as at least as important as providing fire protection for all or education for all. I don’t want to get into splitting hairs here since I have already deemed them all essential, but if forced, I don’t think it would be farfetched to suggest that, of those three just mentioned—health, fire protection, and education—health care just might be most important. In any case, I have yet to hear an argument that kicks it off the list.

But perhaps you want to quibble. Maybe you think the health and well-being of your neighbors should not be your concern, and anyway, you aren’t interested in paying more in taxes to help them out. They aren’t that valuable. So let’s look at some of the other stuff you regularly pay taxes for. As we do, try to build a sort of ranking system for how important—indeed, how essential–you believe these are relative to your own health and that of others you know. Here are just a few:

City parks

Space exploration

Street sweeping

Recreational programming

Subsidies for agriculture and big oil companies

The Arts

Lifetime salaries for Senators and Congressmen

National Parks

Science research

Zoos

Corporate Bailouts (e.g. the auto industry or Wall Street)

Libraries

Snow removal

We could go on and on, of course, as our taxes go to so many different and important things. How is your ranking system going so far? I won’t bore you with how I rank them. I will only say that I don’t value any of them—value them for me or for others (and believe me, I really love libraries!)—more than I do health care.

I really want to make clear here that, before all of the defenses go up and we have to start battling each other about how we could pay for it, I am just trying to establish an agreement on what we VALUE. It is a separate issue. My point is that if we all agreed with me (this happens in my dreams, and it’s fabulous!) in thinking health care was at least as important (even essential) as things like education, clean water, and the police, then, logically speaking, we would be forced to agree that we ought to be willing to ensure equal access to health care for everyone by taking care of it with our tax dollars. By extension—and this is the painful realization part—if we have agreed on what we value and yet still fail to act to make it right, we are failing a moral obligation. The blood of the uncared for is—literally and figuratively—on our hands. I am not okay with that.

I know, I know, you probably wanted to skim through that last paragraph really fast and get to the part where you defend your side by saying it is too expensive and our system is broken and it’s not your fault and such. I feel you. I really do. That’s why I think it is important to first separate the argument so that we are not conflating what we value (morally speaking) and what we are eager to pay for (financially speaking).

And believe me, I make no claim that I am any kind of an expert on how much everything costs and how much more or less we would pay if we blew up our system entirely and went to a single-payer system (a.k.a. socialized medicine, universal health care, or government-run health care). As a total amateur on these topics, my sense is that we already pay a ton for insurance premiums, co-pays, and deductibles, and it also seems like pharmaceutical companies charge through the roof and own so many of our representatives in Washington, DC. My guess is that if the insurance industry was dismantled and the pharmaceutical prices were government-controlled, so much of that money that we now spend could go to getting everyone equal access to quality care. I am sure there is a down side of it, too, because at this point, who really trusts the government to run anything, right?

But we are Americans. We take pride in the idea that we are exceptional. It is supposed to be our thing to figure out the best way to do stuff, and then to keep leading the way with our exceptionalism. If we look at the examples of all the hundreds of other countries in the world who provide health care to their people, and if we see problems in their systems, I feel confident that we could figure out the solutions and move forward with a system that affirms in action what we claim to value (Because Love does, right? It doesn’t just say.). I feel like the “changing our system will be too hard” excuse is weak and lazy, especially if the result is immoral. I think we are better than that. I hope we are. I feel like it is time to put our money where our values are.

How about you? Is health care something you value enough to put your tax money down to guarantee it for everyone? Open up your journal and try to keep an open mind as you parse through this sticky issue. I think this is an especially tough one to tackle with an open heart and mind because, for many of us, it is just something we haven’t ever considered. Our system has been this way our whole lives, and a suggestion to change something long-held usually meets with defense as a first reaction (because of course we are right). So, take a breath, and start with logic. First, is your health valuable to you? How valuable? As important as your safety? Your education? Your water? Your public parks? The arts? Which of the things that you pay taxes for do you think are moral obligations of a society to provide for its people? Which are things that are great and you value, but they aren’t obligations or essential? Which things that you are taxed on do you feel are a rip-off? For the sake of argument, let’s say we had always been taxed for universal health coverage: where would it fit with your last three answers: Moral Obligation, Important-But-Not-Essential, or a Waste/Rip-off? Based on your answer, should single-payer/universal health coverage be a part of the American system going forward? Okay, if you were able to answer most of those logically, relax! Now, feel those natural defenses that probably came up when this issue arose. What makes you most squeamish about agreeing to include universal health care to your list of givens? Is it the money itself (that you think it is going to be much more expensive for you)? Is it that you don’t want to put anything else into the government’s hands? Is it that you don’t think some people deserve it or that too many people who aren’t taxed much because they are poor will take advantage of your hard-earned dollars by using the health care system as much as you do? Do you agree with my assertion that if we agree that health is of such importance to us that we deem medical care to be essential—like we agree on education and safety and the like—then we are morally obligated to provide it? If not, where is the flaw in my thinking? If my thinking is sound, then we are either failing morally on this topic or you disagree that health is of such importance. Which is it? Leave me a reply and let me know: Which things are worthy of your tax dollars, and how does health care fit into your priorities?

See yourself in your neighbor,

William

P.S. If this made you really look at health care and taxes for the first time, or if it made you think of them in a new light that helped you clarify your position, I hope that you will share it with others. We owe it to ourselves to examine our values. May you be Peace.