Would it surprise you to know that according to at least one study, 20.4 million Americans practice yoga?[i] Can Christians do yoga? Should Christians do yoga? When my wife approached me with an interest in considering practicing Holy Yoga (Christian yoga) I admit my default position was skepticism. For me, it smacked of the Oprah Winfrey-ization of contemporary American Christianity. I expected it to be seeped in self-help-ism and having the thinnest of Christian veneers.

Others have even stronger objectives: how can yoga, a practice developed first by Hindus, be able to be used by Christians? Isn’t that akin to Christians sacrificing on pagan altars? Stronger still: doesn’t yoga open Christians up to the presence of demonic presences?

Yoga means “to yoke.” In a Hindu context, it is understood that the goal of yoga is to free oneself from attachments to yoke together mind, spirit, and body with the Divine. For Hindus this is accomplished by emptying oneself to become part of the Supreme Consciousness.

Hindu yoga practice believes that the postures in yoga pay homage to open oneself up to spiritual energies (chakra theory). Some believe that Ishvara, who is mentioned in the Yoga Sutras, is a personal god (others argue Ishvara refers to a “special self” or “spiritual self”.[ii] Some argue that the often-repeated “Om” breath in traditional yoga refers to Ishvara.[iii] It is argued is not a “religiously neutral practice that Christianity can be plugged into.”

Some argue that yoga predates its relationship with Hinduism,[iv] but whether or not that is true, it is clear that Hinduism was the ground that yoga grew up in and was propagated. Furthermore, there is no doubt that yoga, as traditionally practiced, is not religiously neutral.

One of my favorite all-time books is the great American novel Of Mice and Men. This year I’ve been on a bit of a John Steinbeck binge. I’ve picked up some of his classics that I enjoyed in year’s past and I’ve picked up a couple that were new to me. I picked up Of Mice and Men for the first time in twenty-five years and dropped myself into the world of George and Lennie. It was just as immersive and heart-wrenching as the first time I read it as a fifteen-year-old. No, it was better. As perfect a novel as has ever been written.

I’m not a big crier, but my eyes welled, and then tears streamed down my cheeks as George has Lennie close his eyes and imagine their life on their own farm in the closing scene. Maybe you remember the emotional wallop or reading that final scene? Maybe you cried as well?

I went to Goodreads, where I rate and review books I’ve written (if you have an account, friend me!). My jaw dropped. On a 5 star scale, Steinbeck’s masterpiece has received a 3.86 rating with over 1.7 million ratings. A 3.86 for one of the finest pieces of writing on the planet. As of this writing 51,618 people rated Steinbeck’s novel a 1 out of 5 stars. 51,618 people, more than the population of Prescott, Arizona, decided that Steinbeck’s novel wasn’t just average or disappointing… no, it deserved the worst possible ranking they could give a book.

Confession: I handle criticism poorly.

By “handle criticism poorly” I don’t mean that I don’t receive criticism or seek it out. I do both. What I mean is that I tend to hear criticism in BOLD and CAPS LOCK. My default is to overstate the criticism, to universalize it, and to see too much merit in the criticism. I can slide into doubting my calling and gifting.

Fellow discouraged traveler, remember, 51,618 people gave Of Mice and Men 1 star.

In the coming months at New Life we are looking forward to stepping into a series called Questions for God. In the series, we hope to openly and honestly engage the most difficult questions people have about Christianity. For some those questions keep them on the outside looking in. For others, it causes them to wrestle with their faith.

We hope that Questions for God invites everyone into the conversation no matter where you are spiritually. It is our aim to address these questions with respect and honesty. And it is our hope that some might lean in to engage their questions in a safe environment. It is hope as well that it might serve as an opportunity for Christians to open the doors for conversations with friends and family members.

As we prepare for this series, I would commend the following books. Maybe one of these piques your interest. I would encourage you to pick it up and start reading it in the next few weeks.

This past Sunday at New Life we had the privilege of celebrating the baptism of eight. Baptisms are one of the most precious celebrations for the family of God. It doesn’t matter how many I’ve done, each is as fresh and as joy-filled as my first.

These testimonies are too powerful not to share.

Here is one nugget:

“What do I love about Jesus? What’s not to love? I love that he loves me… That’s what I love most about our Lord, that he is so gracious and merciful despite how far we walk away from him.”

The past two weeks we’ve looked at Jesus’ difficult words about lust in the Sermon on the Mount. Let’s be honest: the standard Jesus calls us to can feel profoundly unfair. It is God, after all, who created us as physical beings. It is God who created us as sexual beings. It is God who gave us desires. God gave us libido. And God gave us imaginations.

And in this, God has created us in his image! God is the being with the most powerful desires in the universe! What kind of image bearers would we be if we did not also have desires?

And so, in recognizing the reality that God created us as desiring beings, we recognize that God has called us to direct those desires at himself and his righteousness.

Is it possible to never lust? No. Not in this life.

But it is possible to fight against anger and lust? Yes.

Tolerating sin is not okay. We must fight with everything we’ve got, small and large.

Knowing what is at stake, Jesus calls us to take radical measures to flee from lust. He says:

If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. (Matthew 5:29-30)

Let’s be clear what Jesus is and isn’t saying here. Jesus isn’t calling for self-mutilation. But Jesus is telling us to treat our twisted desires with the utmost seriousness. In fact that little phrase “causes you to” that Jesus applies to our right eye and our right hand is the same word for a trap in Greek. Jesus tells us to treat temptation to lust like a spring-loaded trap. Stay away!

The first two weeks we’ve addressed two large camps of how to do battle: 1) fight for the greatest pleasure of all (God himself); 2) consider the stakes of giving into our lust.

One of our favorite games as a family is called Oh Heck. You might know it as Up and Down the River. The reason this simple card game is so great is that while the rules of the game remain the same, every hand there is a different trump and a different number of cards. Throw in the fact that you can play the game with anywhere from two to seven players, and every game is different.

That feels a lot like parenting a child in 2019. The only thing that is the same is that everything is always changing.

In April our fifteen year old daughter asked if she could create an Instagram account. We said yes.

When is the right time to let your child engage in social media? More broadly, how do you parent children relating to technology?

An encouraging study by Lifeway Research found that two-thirds of churchgoers invited someone to church in the last six months.[i] When was the last time you invited someone to church? What would it look like for you to increase those efforts?

Inviting someone to church isn’t, of course, a substitute for evangelism, but it sure is a great partner in our evangelistic efforts. Similar to our homes, our churches ought to be a place that, while they are primarily for the gathered body of Christ, are also always welcoming to the outsider.

Diana Davis had an excellent post at Lifeway that spurred me to consider ways that I can better engage those God has put in my life with the gospel and be more active in inviting them to church.[ii] I’ve tweaked and whittled her list of 52 down to 17. They are a good challenge for me, and I hope they will be for you as well.

1. The Massive Self-Storage Industry: If you were going to invest in one industry over the past few decades, it would be hard to beat self-storage, which is now a $32 billion a year industry. Patrick Sisson digs deeper into the industry where "One in 11 Americans pays an average of $91.14 per month to use self-storage, finding a place for the material overflow of the American dream."

2. Study: Atheists Find Meaning in Life by Inventing Fairy Tales: Richard Weikart reflects on a recent report, "The survey admitted the meaning that atheists and non-religious people found in their lives is entirely self-invented. According to the survey, they embraced the position: 'Life is only meaningful if you provide the meaning yourself.'”

3. Ten Things You Should Know About the Cross: Patrick Schreiner concludes, "The cross is not only where our sin is paid for, where the devil is conquered, but the shape of Christianity. As Rutledge has said, 'the crucifixion is the touchstone of Christian authenticity, the unique feature by which everything else. . . is given true significance.'”

4. Can Social Media Be Saved?Kevin Roose examines whether there might be alternatives to the current quagmire, "I don’t need to tell you that something is wrong with social media. You’ve probably experienced it yourself. Maybe it’s the way you feel while scrolling through your Twitter feed — anxious, twitchy, a little world weary... Or maybe it was this month’s Facebook privacy scandal, which reminded you that you’ve entrusted the most intimate parts of your digital life to a profit-maximizing surveillance machine."

Recently, Southern Baptist Convention President Paige Patterson was ousted from his post at Southwestern Seminary.[i] The firing began not with a dramatic revelation, but with concern over Patterson’s public statement some 18 years ago when he said that he had never counseled couples to separate or divorce.[ii] The trickle turned into a stream and then a torrent as other statements and counsel surfaced (including discouraging a female student from reporting a sexual assault on his campus). The external pressure from the mounting claims made Patterson’s firing all but inevitable.

I believe the outcome was just. But ten years ago Paige Patterson would have never lost his post. It is only in a day and age where every statement is public and permanent that these moments could be brought to the fore in such a short time period. And it is only in a day and age of democratized communication that the voices of those injured by Patterson and those who were upset with the trustees at Southwestern Seminary would have been heard so quickly and had such an impact.[iii]

Every word is public.

Every word is permanent.

I grew up in a mega-church. From time to time our pastor would reflect on the difficulty of his family living “in a fishbowl” where everything they did was monitored. In 2018 we all live in that fishbowl.

There are obvious dangers of this reality in the world we live. But there are also wonderful opportunities.

1. The Attack of Social Media on Your Free Will: James Williams, the winner of Google's highest honor on why the impact of social media is particularly insidious, " I don’t think personal responsibility is unimportant. I think it’s untenable as a solution to this problem. Even people who write about these issues day to day, even me—and I worked at Google for 10 years—need to remember the sheer volume and scale of resources that are going into getting us to look at one thing over another, click on one thing over another. This industry employs some of the smartest people, thousands of Ph.D. designers, statisticians, engineers. They go to work every day to get us to do this one thing, to undermine our willpower. It’s not realistic to say you need to have more willpower. That’s the very thing being undermined!"

2. What if We Took Our Commitment to the Church Seriously: Brett McCracken with a strong, but needed rebuke: "three-in-ten say the main reason they aren’t married is that they 'have not found someone who has what they are looking for in a spouse.' This desire for perfect compatibility is a problem. And that makes sense for a generation that’s grown up in a consumerist society where there are limitless options of brands and apps and genres and communities that can be tailored and curated in a perfect-for-me sort of way. We approach the church with the same mentality."

3. A Father's Farewell Letter: Raymond Ortlund Jr. shares his father's beautiful farewell letter that he penned to his family before he died, "I urge you to remain true to your Savior. I have no doubt that you will. Love each other deeply in your marriages. Keep your family ties strong. Lay up treasure in heaven, because the stuff of earth is empty. Bank accounts, houses and furniture mean nothing to me now. Actually they never did. Beware of sin, and confess it as soon as you discover it in your life. And let the Spirit’s gift of joy color all your life. As you mature, remain a happy person in Christ. Get even sweeter as you get older. Sour old people are a pain."

4. 7 Things for Husbands and 7 Things for Wives to Remember About Sex: A snippet of Bob Lepine's wisdom for husbands: " Your wife needs a safe and secure relationship. In order for her to engage in sex with heart and mind and body, she needs to know that you will be there for her, that you are committed to her, and that she is your one and only." And for wives: " Sex is God’s idea. He created it and gave it as a good gift to husbands and wives in marriage. It is a key part of His plan for how we become one in marriage."

There is a deadly poison that contaminates the air we breathe. It’s a poison that, if we are aware of it at all, seems innocuous to us both because everyone else is breathing it in, and as far as we’re aware of it, others are breathing more of it in than us.

The poison is ingratitude. And it is everywhere.

Everything (that I don’t have) is Awesome

Psychologists agree that social media has made us less happy. Why is that? Because the constant access into others’ lives taps into our propensity toward ingratitude. We are surrounded by neighbors with nicer cars, friends who take better and longer vacations, couples who are happier, and everyone seems to be fitter and better dressed than we are. And it’s all there for us to see tucked into that powerful, shiny rectangle in our pockets. Every minute of every day.

There are plenty who lament the impact social media has had on our lives and relationships. The ripples are real[i]: the dilution of relationships, envy, and loss of time are all undeniable side-effects.

In reaction, more than a few of my friends have unplugged. I know several of my pastor friends who intentionally sideline social media from their lives. They might have accounts, but for the most part, they lie dormant. They have chosen to protect themselves from the negative impact of social media on their lives. I understand the decision and, in terms of personal emotional health, I think it’s actually a wise choice.

I’m unwilling to give up social media, though.

It’s not because I’m addicted (although maybe I am) or in order to use it to build a platform (I’m pretty squeamish about that word).

It’s because social media is an indispensable part of my pastoral leadership. I don’t think I could minister as effectively if I was disconnected.

LeBron James recently completed perhaps the greatest performance in the history of the NBA Finals, averaging 33.6 points, 12.0 rebounds and 10.0 assists, something that has never been accomplished before,[i] and against one of the greatest teams in NBA history no less. And yet there was no space for us to stop and appreciate James’s performance. Judgment was our first impulse. Every fan had an opinion on what this means to James’s legacy. Many declared that by losing these finals, the fifth NBA Finals he’s lost, he forfeited his right to be considered one of the greatest basketball player of all time.

Let’s set aside the argument of whether or not James ought to be considered the one of the greatest (although, he is!). My point is that, in a society driven by social media, we become, more than ever, agents of judgment and identified by our opinions. Hot-takes don’t just fill the waves of sports talk radio, they fill our social media feeds, and even our souls. We are taught to have strong and quick opinions on all matter of subjects. We build up and tear down social icons like skilled contractors.