Thursday, January 26, 2017

Subjectivist Francis Obscuring The Concept Of Truth In An Address To Media Workers

In a message for the World Day of Communications, Pope Francis urged
media personnel to tell “good news”. Why? The reason is, in his own
words, to “work at overcoming that feeling of growing discontent..” Now
what is wrong with that? Plenty! Those in the media have the
responsibility of telling the plain truth that is free of spin, be that
spin “happy” or “sad”. It is NOT the media’s job to “overcome feelings”
or instill them or to engage in any kind of emotional manipulation
whatsoever. Any “spin”, be it “happy” or “sad”, is a distortion of
truth and thus a sin against the Eighth Commandment.

The pope’s message gets worse as we read along, for the very concept of truth itself is assailed. He said (I kid you not) “Life
is not simply a bare succession of events, but a history, a story
waiting to be told through the choice of an interpretative lens that can
select and gather the most relevant data. In and of itself, reality
has no one clear meaning. Everything depends on the way we look at
things, on the lens we use to view them. If we change that lens,
reality itself appears different. So how can we begin to “read” reality
through the right lens?”
I was going to touch on another related topic in this post, but
there’s so much to unpack in that gobblygoop quote that the other topic
will have to wait for another post. I’ll do this in bullet format:
~In and of itself, reality has no one clear meaning. What
kind of Jesuitical nonsense is that? Reality is truth! It stands on
its own, regardless of subjective “interpretation”. Jesus declared that
“I am the way, the truth and the life”. That is reality – but now the
pope says what Jesus said has no clear meaning? Well, given that this
statement seems to be the pope’s mindset, we can see how he justifies
Amoralis Lamentia, the “breeding like rabbits” crack and his meddling in
the Knights of Malta (that is the other topic to which I alluded
earlier)
~Everything depends on the way we look at things. That is
the warped underpinnings of the permission given to adulterers to
receive Holy Communion because “the way they look at things” they aren’t
steeped in mortal sin. A rude awakening awaits them.
~Read reality through the right lens: Now wait a minute!
He just said that reality has no one clear meaning! So how can there be
a “right lens” for reality? He just contradicted himself big-time!
He did say that for Christians the “right lens” is the Gospel of
Jesus Christ. Frankly I take no comfort in that. What does he think
the “right lens” might be for a Muslim? The koran? How about for an
atheist? Either the Gospel of Jesus Christ is the Truth for all or it
isn’t the truth at all! Of course the Gospel is the truth that stands
on its own.
It would appear that Pope Francis does not believe in objective
reality. How then can he believe the truths that Jesus revealed through
His Church, truths that are the pinnacle of objective reality?

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."