My father, who I loved and respected deeply, passed quite suddenly many years ago one August 12th. Now don’t worry, tissues not required, this isn’t going to be one of those sentimental posts as you will see in a moment, just setting a principle.

You see ever since that day I always know that when August 12th comes round that is the anniversary of his passing. Not that I do much to commemorate it or anything, but every year – same date – that’s it.

So why am I talking about something that happened in mid August now at the end of March?

Well, because they tell me this weekend is Easter and that always messes with my logic circuits.

Easter is a day that is honored by nearly all of contemporary Christianity to celebrate the Resurrection of Jesus Christ, which took place on the third day after his crucifixion at Calvary.

So here’s a simple question.

If someone we know dies on a certain day of a certain month that date remains constant, it does not change, the anniversary is the same every year.

So why do we celebrate the Resurrection (death plus three days) of Jesus on such wildly varying dates?

For example in 2011 it was April 24th, last year it was April 8th, this year it is March 31st and next year it will be April 20th.

The only way that makes sense, is if the date we are told to celebrate has as little to do with the Resurrection and Christianity as have eggs, bunnies or candy.

It doesn’t seem to matter any more in America and many other western countries because the powers that be are intent on abandoning their Christian ethos for fear of offending those who refuse to abandon their religious beliefs. They are quite happy with the confusion.

It is, however, fairly clear if you do even a little bit of research on the subject, (and I encourage you to do your own research and not take my word for it), that most of the things people now commonly associate with Easter have in fact pagan, rather than Christian, origins.

And the pagan roots of Easter lie in the worship of pagan gods and in celebrating the spring equinox, which marks the end of winter and beginning of spring. Biologically and culturally, it represents for northern climates the end of a “dead” season and the rebirth of life, as well as the importance of fertility and reproduction.

References to a similar holiday have been found as far back as 2400 BC (that’s ‘B’ as in ‘before’ ‘C’ Christ) when, for example, the city of Ur apparently had a celebration dedicated to the moon and the spring equinox which was held some time during our months of March or April.“Ishtar”, which is pronounced “Easter” was a day that commemorated the resurrection of a pagan ‘god’ called “Tammuz”, who was believed to be the only begotten son of the moon-goddess and the sun-god. In other cultures he acquired different names, including “Osiris”, “Orpheus”, and “Dionysus”.

The Phrygian fertility goddess “Cybele”, was one of the most popular of these pagan gods, and worship of “Cybele” started in Rome around 200 BC. Ironically, a cult dedicated to her was even located on what is today Vatican Hill.

Even today modern Wiccans and neo-pagans celebrate “Ostara,” or “Eostre” which are derived from the Anglo-Saxon lunar goddess, “Eostre”.“Eostre’s” feast day is held on the first full moon following the vernal equinox – a similar calculation as is used for Easter among Western Christians. On this date the goddess “Eostre” is believed by her followers to mate with the solar god, conceiving a child who would be born nine months later on Yule, the winter solstice which falls on December 21st.

Two of “Eostre’s” most important symbols are the hare (both because of its fertility and because ancient people saw a hare in the full moon) and the egg, which symbolized the growing possibility of new life. Each of these symbols continues to play an important role in modern celebrations of Easter.

So Easter, like many other things the establishment encourages us to believe, is not quite what it purports to be.