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This 12th century manuscript with commentaries on the four Gospels is probably from Alsace. This is suggested by the history of the founding of the Benedictine monastery of St. Faith in Sélestat, added on the last pages. In 1530, the manuscript was owned by Johannes Schornegg, parish priest in Muri. (gam)

This composite manuscript from the second half of the 13th century is written in early Gothic minuscule; it consists of five parts. Among other items, it contains the Beniamin minor by Richard of Saint Victor, various writings by Hugh of Saint Victor, the De sermone domini in monte secundum Matthaeum by Augustine and the De cognitione humanae conditionis by Bernard of Clairvaux. The last page contains notes about recipes and healing blessings. (red)

Death records compiled at the time of the double cloister of Muri, between 1120 and 1140. Includes, among other items, death records from Hermetschwil, seasonal monetary contributions and interest, a martyrology (Usuardus Sangermanensis), and a copy of the Benedictine Rule. (rau)

This manuscript was written in 1445 by the prolific scribe and later prior of the Dominican Monastery of Basel, Albert Löffler, shortly before entering the order. Its content illustrates Löffler's academic and religious education: it contains Latin texts of spiritual character, such as the Speculum artis bene moriendi now attributed to Nikolaus von Dinkelsbühl, the Pilgerbuch der Seele zu Gott by Bonaventure, and the Speculum ecclesiae by Hugh of Saint-Cher, as well as the hugely popular Liber de ludo scacchorum by Jacobus de Cessolis, one of the first Latin treatises on chess. The manuscript also contains two German texts: a treatise on perfection and a catalog of questions to examine whether, after death, a sick person's soul may expect eternal life. (mue)

This composite manuscript from the second quarter of the 15th century consists of eight independent parts; accordingly several hands can be distinguished. The volume contains writings on the council; notes in his own hand suggest that the volume belonged to the Dominican John of Ragusa, who was a one of the leading theologians participating in the the Council of Basel. This volume was later owned by the Dominican Convent of Basel. (gam/flr)

This manuscript contains mainly Augustine's Confessiones as well as his treatise De virtutibus et meritis. It was copied in 1471 by Henricus de Bocholdia, who, on the occasion of the Windesheim reform, had made his profession of faith among the canons regular of St. Leonhard in Basel. In a note on folio 162rb, added in 1473 but then crossed out several times and therefore difficult to read, Henricus relates the attempt to reform Interlaken Monastery (1473-1475), where he would have liked to have gone. (flr)

This manuscript (third quarter of the 15th century), a collection of theological texts, consists of two parts; it originated in the Carthusian Monastery in Basel, where it was probably also created. This is certain for the second part of the manuscript, which, in addition to the Vita et revelationes by Agnes Blannbekin (Chapters 1-23), also contains extensive excerpts from Lux divinitatis, the Latin translation of Das fließende Licht der Gottheit by Mechthild of Magdeburg, which became the basis for further copies made in the monastery. The model for most of the texts contained in the second part of Cod. A VIII 6 was the manuscript Basel, university library, Cod. B IX 11. (nem)

This small-format paper manuscript from the Carthusian Monastery of Basel is mostly by the hand of the librarian Georg Carpentarius, who for the sake of daily spiritual exercises compiled prayers for various occasions, hymns, meditations and other theological texts. Among the identifiable authors are great ones such as Anselm of Canterbury and Bernard of Clairvaux, as well as lesser known names such as Basilius Phrisius. Two colored prints are glued in the covers: St. George with the dragon (front pastedown) and the Mass of St. Gregory (back pastedown). (mue)

This composite manuscript, comprising originally separate parts from the holdings of St. Leonhard Monastery in Basel, contains, among others, texts by Hugh of Saint Victor and Thomas à Kempis. Among the volume's shorter pieces are two German texts (“Fünf Mittel gegen die Ungeduld” and “Zwölf Zeichen der Minne”), as well as three small glossaries: one Hebrew-Latin, one Greek-Latin and one Latin-German. The intact thorn-clasp on the coeval binding is also noteworthy. (mue)

This manuscript, written mostly in German, consists of various parts, all of which probably date from the same time, the end of the 15th century to the beginning of the 16th century. This codex belonged to the library of the lay brothers of the Carthusian monastery in Basel and may have been written, at least in part, in this same monastery. Among the texts in this devotional book are the exemplum of the pious [female] miller, the “Guten-Morgen-Exempel” often attributed to Meister Eckhart, a recounting of the history of the Carthusian order, as well as various sermons, prayers, sayings and exempla. (stu)

This small-format parchment manuscript is known as the “Basler Liederhandschrift”; it transmits German and Latin texts in verse and prose, which are primarily spiritual in character and in part are supplemented with musical notation. Among them are texts by Konrad of Würzburg and Walther von der Vogelweide, among others. This manuscript was written around 1300; in the 15th century it was in the Carthusian Monastery of Basel, and in the 17th century it was the property of Remigius Fäsch, a collector from Basel. (stu)

A composite manuscript from Fulda with texts primarily on the topic of
repentance and asceticism. Similar to a series of Isidore-codices from Fulda, it reached Basel in the 16th century - possibly because one of the texts contained therein also survived under Isidore's name; thus it escaped the abduction and destruction of the Fulda library during the Thirty Years' War. The various parts and texts are written in Anglo-Saxon and Carolingian minuscule and originated in Fulda and its surroundings, up to Mainz. The leather binding, presumably still Carolingian, was much changed at a later time, especially due to the removal of the covers. Apparently in Basel, what had formerly been the first quire (Paenitentiale Theodori), in a markedlay smaller format, was removed from the collection. Today it bears the shelf mark N I 1: 3c‬‬. (stb)

This fascicle contains the version of the Paenitentiale Theodori named for this textual witness the ‘Canones Basilienses;' it was written by two hands from Fulda in an Anglo-Saxon minuscule of the first quarter of the 9th century. Around 1500, this quire was part of the current manuscript F III 15e‬‬‬‬. This explains the title de conflictu viciorum et virtutum on 1r, which does not fit with the content of the quire. As evidenced by the lost text at the beginning and at the end, N I 1: 3c had previously been part of another codex. (stb)

Latin Bible, designed as a pandect (i.e. in one volume), following the recension of Alcuin of York. Several copies of these Alcuin Bibles, manufactured in the scriptorium of St. Martin of Tours, have survived; with their finely graded hierarchy of scripts and harmonious proportions, they are considered monuments of Carolingian book production. (mit)

This manuscript, which originated in the Benedictine Abbey St. Trinité de Fécamp, contains various works by Augustine: De opere monachorum; De fide et operibus; Contra Donatistas; De bono virginitatis; De bono conjugali; De bono viduitatis; De symbolo bono (sermo 215); De oratione dominica (sermo 56). The manuscript is significant as important testimony of French manuscript illumination of the 11th century as well as, due to its history, of the exchange of manuscripts among Norman monasteries. (mit)

Parchment · 69 ff. · 29.5 x 21.5 cm · Fulda / Reims (?) · second quarter of the 9th century and first third of the 9th century

Cassiodorus, Augustinus, Alcuinus, Audax Grammaticus

This 9th century manuscript is dedicated to the Artes; it consists of two parts, the first of which was written in Fulda around the second quarter of the 9th century. It contains the second book of Cassiodorus' Institutiones, which is devoted to secular knowledge; since the 9th century, it has been preserved in several manuscripts in an interpolated version that contains Cassiodorus' remarks on grammar, rhetoric, dialectic, arithmetic, music, geometry and astronomy, supplemented with excerpts from Quintilian, Boethius, Augustine and others. The second part was created a little earlier or simultaneously during the first third of the 9th century in Western France; it contains Alcuin's Dialectica and excerpts from Audax Grammaticus. The two parts were already combined in the 9th century and were held in France. (stb)

This manuscript is part of a substantial Carolingian composite manuscript, the surviving parts of which today are held in the Burgerbibliothek Bern (Cod. 330, 347, 357), the Bibliothèque Nationale de Paris (Ms. Lat. 7665), and in the Universitätsbibliothek Leiden (Voss. Lat. Q 30). Cod. 330 contains the last part of the volume with works on orthography by Cassiodorus, Alcuin-Bede, Caper, Terentius Scaurus, Agroetius, as well as several other texts. (mit)

The Latin part of this fragment (f. 1r–3r) contains a collection of excerpts from various authors regarding sins and penance, morals, etc. The French part (f. 3v–4v) contains one or two poem(s) in verse, which seem to have survived only in this fragment. (mit)

Composite manuscript of catechetical-ascetic content, in quarto format on paper. Three fascicles of various strengths. The oldest is from the second half of the 14th century; it is written by Albert von Münnerstadt, Conventual from the Commandry of the Teutonic Knights of Hitzkirch, and contains Moralitates super evangelium sancti Lucae. In the second half of the 15th century, probably in Beromünster, this was bound together with two natural science Compendia moralia (excerpts from Thomas of Cantimpré's encyclopedia) and with catechetical treatises by Heinrich von Langenstein, Johannes Gerson and Bonaventure. Scholarly manuscript for regular use in the area of pastoral care (hasty hand with numerous abbreviations, especially in the third fascicle). (luz)

There is only a single medieval Italian translation of Augustine's De civitate Dei (City of God), an impressive apologetic work in twenty-two books; the translation was prepared at the end of the 14th or the beginning of the 15th century. It is usually attributed to the Florentine Dominican Jacopo Passavanti (ca. 1302 – 1357); however, this attribution is without basis. The frontispiece of this manuscript is richly decorated with foliage in all four margins and initials with vine scroll ornamentation at the beginning of each book. (ber)

This French manuscript, probably incomplete, contains the commentary on the Psalms (Ps. 101-117, f. 1r-110v and 113r-136v) by Augustine of Hippo. De meditatione by Hugh of Saint Victor was inserted between Ps. 108 (f. 110v) and Ps. 109 (f. 113v). This manuscript probably comes from the manuscript collection of Hautecombe Abbey in Savoy, which was acquired by Archbishop Giacinto della Torre of Turin (1747-1814) for thearchdiocese's seminary library, which was later dispersed. The manuscript was acquired in 1957 from the book dealer Hoepli in Milan by Martin Bodmer. (ber)

Manuscript CB 59 brings together in one contemporaneous binding three manuscripts that were produced independently of one another. All three show the influence of Alemannic dialect and all three were produced at the end of the 15th entury. They offer a selection of sermons in written form, originally composed by Meister Eckhart or others in the circle of the Rheinish Master of mysticism. The first part could have been completed in an atelier in Constance or Ravensburg, it belonged to the Carthusian House of Buxheim. Threads, meant to serve as bookmarks, may be found sewn into the paper leaves. (mes)

This manuscript contains a Latin translation in pre-Carolingian script of the "Antiquitates Judaicae", originally written in Greek by the Jewish historian Flavius Josephus in the first century. CB 98 was produced in the Benedictine abbey of San Silvestro di Nonantola (Province of Modena), as was Ms. CB 99, which also contains texts by Flavius Josephus. (fmb)

This codex contains the Jewish War, originally written by the historian Flavius Josephus in the 1st century. The 7 books of De bello Judaico present an account of the Jewish rebellion from the year 66 until the overthrow of Masada in the year 73. CB 99, like Ms. CB 98, was produced in the Benedictine abbey of San Silvestro di Nonantola (Province of Modena), though later than CB 98 and by different scribes. (fmb)

This copy of the Lives of the Saints, produced during the 12th century, possibly in the German Cloister of Weissenau, is decorated with ornately detailed and illustrated initial capitals, including one notable initial in which the illuminator, "Fr. Ruffilus" includes himself (fol. 244r). (fmb)

10th century manuscript of Italian origin, which contains numerous works of rhetoric: the Ars rhetorica by Fortunatianus, the Principia rhetorices by Augustine, the Praecepta artis rhetoricae by Julius Severianus and the Partitiones oratoriae by Cicero. In the 14th century, it became the property of Petrarch (Francesco Petrarca), who, at various times of his life, added numerous marginal notes. The manuscript demonstrates the humanist's interest in the Oratores latini minores (minor Latin orators), which contributed to their rediscovery and proliferation. (ber)

This exciting small manuscript from (northeastern) France was produced in the 9th century in the region of Paris-Reims and is notable for its fine script and rubricated title in Capitalis Rustica. In various places, individual alterations in a careful 12th century script are noticeable, such as on ff. 32-32v, as well as the additions of a few words (corrections?) on ff. 52v-53. (bib)

The manuscript consists of two parts and contains various ascetic texts. The first part (1-24) was written by various unskilled hands in a Rhaetian-influenced minuscule which can be dated to the 8th/9th century and localized in a scriptorium in northern Italy or in Switzerland. The second part (25-140) is dated to the second third of the 9th century. (ber)

This collection contains various council documents (pp. 1-41) and the Collectio vetus gallica (pp. 41-166), the oldest systematic collection of canons from Gaul at the time of the Franks. The first part contains Old High German glosses from the 10th century. In the 17th century, the codex was in the area of Constance, as can be inferred from the ex libris of Bischop Johann Jakob Mirgel (1598-1644) on the front inside cover of the binding; shortly thereafter it reached Einsiedeln, as attested by the 17th century ex libris (p. 1). (ber)

A collection of homiletic and pastoral texts dated with the years [14]52, [14]54 and [14]55, which came to Einsiedeln from the Lake Constance area. The main work are those by Nikolaus von Dinkelsbühl: Sermones de sanctis, De tribus partibus poenitentiae, De indulgentiis, De oratione Dominica; a collection of writings in Latin by Marquard von Lindau OFM; and texts by Jordanus von Quedlinburg OESA: Sermones de communi sanctorum, Sermones ad religiosos et religiosas. (pal)

This composite manuscript fromt the 9th/10th century contains the Vita Antigoni, fragments of a so-called Collatio Alexandrini et Dindimi, a falsified letter from Seneca to the apostle Paul and Augustine's Enchiridion: De fide spe et caritate. A copy of the Concordat of Worms from 1122 was added later. Transcription took place in Einsiedeln and the southern German region, possibly in St. Gall. (lan)

The first part (pp. 1-178) contains ascetic treatises in Rhaetian or Alemannic minuscule, which originally constituted a single volume together with Einsiedeln 199. The other parts were written in Carolingian minuscule. The second part there of (pp. 179-270) can be localized to Switzerland or Northern Italy and the last part (pp. 271-314) to France. The manuscript was held in Einsiedeln in the 14th century already, as attested by numerous maniculae in the hand of Heinrich von Ligerz. (ber)

This composite manuscript is datable to the second half of the 10th century. It contains, among other items, the Annales Einsidlenses, Priscian's De grammatica, a fragment of a text on the game of chess, and a calendar with obituary entries up to the 16th century. (ber)

This is a composite manuscript containing works with philosophical and rhetorical content. At the beginning are translations by Boethius of Aristotle's Categories and the Peri Hermeneias; these are followed by a piece called De Dialectica and Cicero's Topica with In Topica Ciceronis, the commentary by Boethius. (lan)

This codex contains Augustine's commentary on the Psalms, written in a small, extremely fine script. The verse on 1r names Abbot Frowin (1143-1178) as creator of the volume. In addition to simple red initials, the manuscript also includes individual extremely artful initials by the Engelberg Master in brown and red ink. The portrayal of Christ as grape-treader on 101r is particularly noteworthy; like several other sections, it is on a erased section. Beside and beneath the attachments one occasionally finds fine sketches for initials, designs, or figures. (grd)

The scriptorium of Engelberg made this codex containing Augustine's commentary on the Psalms, along with a whole series of works of the Church Fathers (Cod. 12-18, 87-88 and 138). A two-line poem on 1r shows that the codex came to be during the time of Abbot Frowin (1143-1178). The text is written in a small, careful and clean script. The codex contains scattered figure initials with vinescrolls and bulb motifs typical of Frowin's time. Otherwise, lightly decorated initials in red ink divide the text. (grd)

This manuscript contains the 15 books of St. Augustine's On the Trinity. On 1v, under the Capitula a pen-drawing depicts Augustine with his three adversaries. The codex has been decorated in a particularly artistic manner by the so-called Engelberg Master. A large initial with figurative motifs in red-brown and blank ink begins each book; in the text that follows, intermediate initials are smaller, monochromatically red, and richly ornamented. In verse on 1r, the copyist describes in detail the circumstances of the production of the volume: it was begun under Abbot Berchtold of Engelberg (1178-1197), who died shortly after the copying was underway; his successor Heinrich (1197-1223) supervised the completion of the work. (grd)

This codex contains Augustine's exposition on the Gospel of John. According to the dedicatory poem on 1r the manuscript was produced under Abbot Frowin (1143-1178) of Engelberg. The layout, script and illustration – a few initials with vinescroll- and bulb patterns (2v, 5v, 136v) alternate with more simple rubricated capitals in dividing the sections – are closely related to Cod. 13. (grd)

This manuscript contains sermons of the Church father Augustine. On 1r, Abbot Frowin of Engelberg (1143-1178) dedicates the codex in verse to the Virgin Mary, the monastery's patron saint. An index on 1v-3r lists the sermons contains in the manuscript. Half of the last folio (221) has been cut out, on the back paste-down, the copyist tested his pen (probacio penne). As with most volumes from Frowin's library, tears and holes in the parchment are carefully stitched up. (grd)

This codex contains Augustine's City of God. The manuscript was probably begun under Abbot Frowin of Engelberg (1143-1178) and completed and decorated under his successor Berchtold (1178-1197). The last folio is cut out; it may have had dedicatory verse on it, as was the practice for the Engelberg scriptorium under Frowin and Berchthold. Some of the initials have been erased and reworked. (grd)

This codex contains the St. Augustine's Confessions. A two-line poem above the Capitulum on 1r attests that the copying was begun under Abbot Frowin of Engelberg (1143-1178). It is adorned with two figurated initials (1v and 60v) and decorative initials in red ink. Seven rhymed distichs in the hand of the so-called Engelberg Master appear on 123v and these refer to the defense by Frowin's successor Berchtold (1178-1197) against the falsa et damnanda compilatio abbatis Burchardi in turtal. (grd)

The manuscript contains two collections of sermons (one of which is the Homiliary of Angers, the other unidentified), several individual sermons and a martyrology. It also contains (usually in part and/or with omissions) the Euangelium Nicodemi, Pseudo-Matthaei Euangelium, the Liber de lapidibus of Marbod of Rennes, the Elucidarium of Honorius Augustodunensis, De Antichristo of Adso of Montier-en-Der, the Breuarium apostolorum, and extracted sententiae. (con)

This manuscript contains the Panormia of Ivo of Chartres, a collection of texts on canon law in 8 books with 1038 chapters. Ivo, bishop of Chartres and reformer, first wrote this work after 1095, but it spread extremely fast thanks to its user-friendly nature. The text, in light- and dark-brown ink, was produced by at least two hands. According to the tradition of the Engelberg scriptorium in the twelfth century, the chapter beginnings and summaries are accentuated in red ink, which in the case of Ivo's work provides exceptionally rich rubrication. Numerous marginal notes appear outside the blocks of text. (grd)

The manuscript contains the four books of Augustine's On Christian Doctrine. An artistically decorated initial in red, black and green ink, followed by a line in decorative capitals, appears at the beginning of the proemium (2r), as well as of the first (5r) and fourth books (64v). The second and third book are divided by a simpler red decorative initial and a first line that has been accentuated in red ink. The appearance of the script, in a black-brown ink, is clean and balanced; the first change in hand appears in a collection of opinions of the Church fathers that has been added (probably later) on 94r-95r. On 1r a two-line dedicatory verse names Abbot Frowin of Engelberg (1143-1178) as having commissioned the work. (grd)

This volume is a copy of Augustine's commentary on the Sermon on the Mount. After the list of chapters (1r-1v) follows the Retractatio sancti Augustini de sermone domini in monte (1v-5r). Both books of the main text are introduced by a colorful decorated initial (5r, 55r). The black-brown ink script appears uniform and balanced. On the recto of the front flyleaf a two-line poem names Abbot Frowin of Engelberg (1143-1178) as having commissioned the volume. (grd)

This codex begins with works of Augustine: 1r-27vLiber de gratia et libero arbitrio, 28r-63r letters from and to Augustine De praedestinatione and 63r-93rLiber secundus de dono perseverentiae. Then follows the Tractatus de gratia et libero arbitrio first produced by the Cistercian Abbot Bernard of Clairvaux in 1127. Folios 1-80 are palimpsests. The book's decoration limits itself to rather awkward red decorated initials and first lines at the beginning of each book, red-accentuated capitals and a pen drawing on 93r. On 111r there appears, as in Cod. 138 a later note of ownership, in a hand that resembles that of Cod. 90. (grd)

The bulk of this codex contains Hugh of Saint Victor's De sacramentis fidei christianae (10r-147r). Preceding it are two short treatises on the Antichrist (Ps.-Augustine 1r-6v and Peter Damian 6v-10r), and after it comes a collection of opinions of and excerpts from Hrabanus Maurus' De universo. With very few exceptions, 1-44 are palimpsests. The pages towards the end have many large holes and tears or are partially excised; one folio, between 10 and 11r, is missing entirely. The writing is characterized by several changes of ink and hand, and the page ruling is not uniform. Except for simple red and black initials and rubricated lines, there is no book decoration whatsoever. A pair of marginal notes appear on 112v. Although the codex contains no univocal indication that it was produced in Engelberg, a few similarities with the volumes produced under Abbot Frowin (1143-1178) suggest it. (grd)

This codex contains Augustine's Retractationes (1r-73r), introduced by a richly decorated initial that extends for the whole length of the page. At the beginning of the Liber de poenitentia, on 73r, there is a smaller, but just as artistic initial with an eagle motif. The text of both works probably comes from the same hand, and is accompanied throughout by numerous rubricated lines and simpler dedicated initials. The only owner's inscription on 110v comes from a later time, but the overall design is characteristic of the volumes of the Engelberg library produced under Abbot Frowin (1143-1178). (grd)

For centuries this manuscript was unknown, until in 1963 it was discovered along with several other codices (including 1003, 1005, 1007, 1009) in a false floor over the library of Engelberg Abbey. The circumstances surrounding this stash – perhaps protection from theft or some other threat – are unknown. On the basis of how it was produced and the verse on 1r, the codex can be placed among the series of volumes with text by Augustine (Cod. 12-18, 87-88 and 138) in the library of Abbot Frowin (1143-1178). (grd)

Breviary for use in the diocese of Lausanne. Additions to the calendar attest that this manuscript was used in a Dominican monastery in Lausanne from the 14th century on. The decoration consists of initials with mostly floral ornamentation and drolleries in the margins. This codex was heavily trimmed when it was rebound in the 18th century. (ber)

This composite manuscript, much used by Friedrich von Amber, contains material about the history of the religious order in the first part (f. 1r-100v). In the second, probably more important part (f. 109r-165v), it contains treatises, questions and polemics from the time of the conflict of Pope John XXII with Louis IV (called the Bavarian) who resided in Munich and with the Franciscan Spirituals who had fled to that city. Several of these writings are preserved only in this manuscript, among them a treatise on the Visio beatifica of 1332-1333 (f. 127v-153r) which, according to Annelise Maier can possibly be attributed to William of Ockham, as well as a polemic (f. 153r-160r) in which Louis IV is warned against too hastily making peace with the Pope in Avignon. (flu)

This manuscript contains sermons by Augustine in uncial script, written by a single hand in the late 7th or early 8th century. The outer leaf of each quire (quinio) is parchment, while the remaining leaves are papyrus. These 53 leaves (8 quires) were unbound from a volume originally containing 30 quires (between 304 and 308 leaves). 63 additional leaves (8 quires) are held in Paris (Paris, BnF, lat. 11641); one additional leaf, originally between f. 26 and f. 27, constitutes St. Petersburg NLR, Lat.F.papyr. I.1; all other leaves have been lost. During the 9th century the volume was part of the library of Florus of Lyon, who added numerous marginalia to the manuscript in his own hand. (flu)

This manuscript, dated to about 1200, contains several texts, among them the Martyrology of Usuard (Benedictine monk, died around 875), an incomplete homiliary, the Rule of St. Augustine, and the necrology of Sixt Abbey (France, Haute-Savoie) that was expanded with later additions into the 17th century. According to François Huot, the various parts could have existed separately, but they seem to have been combined since the beginning of the 13th century. Primarily in the 13th and 14th century, diverse texts were added on previously blank pages, among them list of dues owed the abbey noted on pages f. 75v and 99r. This manuscript belonged to the Augustinian Canons Regular of Sixt Abbey, who used it during the Officium capituli; the manuscript must have been in their possession until the French Revolution. In the 19th century it was purchased by Auguste Turrettini (1818-1881) from Geneva. (jeg)

This prayer book presumably is from the Bickenkloster St. Klara in Villingen. In addition to prayers, it contains various reflections and sermons, among them two new year's addresses by Ursula Haider for the years 1496 and 1500. (szu)

A manuscript without beginning. The titel was added later (18th century?). The parchment used is very uneven in quality. In the late Middle Ages, probably towards the end of the 15th century, the manuscript was carefully restored, with parts of the text re-copied. This is a choir book in several volumes, which was used for daily Mass by a community of clerics. Numerous additions from the 14th and 15th century attest to its use at Notre-Dame Abbey in Neuchâtel. Two (of four?) volumes have survived. It can be deduced that they follow the calendar in use at St. Jean Cathedral in Besançon. The first volume contains the sanctoral cycle from May 6th until November 30th. In 1813, the governing council donated the volume to the library of Neuchâtel. (beg)

A manuscript without beginning. The titel was added later (18th century?). The parchment used is very uneven in quality. In the late Middle Ages, probably towards the end of the 15th century, the manuscript was carefully restored, with parts of the text re-copied. This is a choir book in several volumes, which was used for daily Mass by a community of clerics. Numerous additions from the 14th and 15th century attest to its use at Notre-Dame Abbey in Neuchâtel. Two (of four?) volumes have survived. It can be deduced that they follow the calendar in use at St. Jean Cathedral in Besançon. Volume II contains the temporal cycle from Holy Saturday until the last Sunday after Pentecost as well as the sanctoral cycle from April 14th until May 3rd. In 1813, the governing council donated the volume to the library of Neuchâtel. (beg)

These 63 sheets written in uncial script on papyrus and parchment contain several letters and several homilies by Augustine of Hippo. The manuscript was clearly written in France, possibly in Luxeuil or Lyon, at the end of the 7th century or the beginning of the 8th century. The volume originally consisted of at least 30 quires in all, including these 63 sheets, which belonged to quires 4-11. An additional seven quires constitute Genève, Bibliothèque de Genève, lat. 16. The fragmentary surviving 8th quire included a single now separated sheet, St. Petersburg, NLR, Lat.F.papyr. I.1, which was originally between f. 26 and f. 27. (flu)

This copy of Augustine's Enarrationes in psalmos 1–50, written in two columns, is listed in the supplements to the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v); together with Min. 16, it completes the older Min. 17. Beautiful parchment, the same layout with large margins as in Min. 16, several hands. The initials with scroll ornamentation are rather small and often are not completed. The ornate decorative capital on the incipit page (f. 1v) confirms that it was created later. Judging by its shape, the leather binding is Romanesque and was equipped with five bosses and clasps in the 14th/15th century. The handwritten note of ownership on the front pastedown and the title label on the back cover probably are from the same period. (spe)

This copy of Augustine's Enarrationes in psalmos 51-100, written in two columns, is listed in the supplements to the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v); together with Min. 15, it completes the older Min. 17. Beautiful parchment, the same layout with large margins as in Min. 15, several hands. The I on the incipit page (f. 1r) and the Q on the page with the decorative initial (f. 3v) are executed in gold and opaque paint and are protected by sewed-on fabric. The 12th century binding was redone and historiated in the 19th century. (spe)

This copy of Augustine's Enarrationes in psalmos 101-150 is written in two columns; several hands contributed to this manuscript. Although it is the third of three volumes, Min. 17 is older than Min. 15 and Min. 16, which complete it. The I on the incipit page (f. 1r), the E on the page with the decorative initial (f. 2v), and the initial E with scroll ornamentation on f. 1v are drawn in red and have light blue and light green inner grounds. There are red pen and ink drawings of initials with scroll ornamentation stretching over 12-15 lines at the beginnings of the psalms. The binding probably is from the 19th century. Discolorations and reinforcements on f. 1r and f. 307v suggest that the manuscript remained unbound for a while, which may explain the loss of a quire after f. 199. The great significance of Min. 17 arises from its listing in the Allerheiligen Abbey register of books from about 1100 (f. 306v), which mentions books that were acquired or were copied in the abbey's scriptorium during the time of Abbot Siegfried (deceased 1094) and in the first years after his death. (spe)

A parchment copy of Augustine's treatise on the Gospel of John, which was produced shortly after 1080 in the scriptorium of the monastery of Allerheiligen in Schaffhausen. The manuscript contains numerous initials with scroll ornaments, a decorated page in colors and gold with an initial I in the margin and a historiated C (Last Supper) in gold, in which the influence of the manuscripts of Reichenau can be observed. Along with Min. 4, Min. 18 is one of the most important codices from the prime of Allerheiligen, when the monastery, founded in 1049, supported, under Abbot Siegfried (d. 1096), the reforms of Hirsau and, for this purpose established a library. (spe)

This copy of Augustine's De civitate Dei, written in two columns and executed by several hands, has numerous corrections, variants and Nota monograms in the margins; it is listed in the supplements to the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). The volume opens with an incipit page and an ornate decorative page with the initial E in a red pen and ink drawing on a light green background. Red initials with scroll ornamentation stretching over 10-12 lines mark the beginning of individual books. A quire was lost between f. 137/138 and between f. 193/194, before this codex, like many others, received a new binding in the 15th century with metal bosses, two clasps and the title written on the front cover; as with Min. 20, Min. 24, Min. 40, Min. 53, Min. 55 and Min. 104, fragments from a 14th century necrology of Allerheiligen Abbey were used as back flyleaf and pastedown (f. 292, 293). (spe)

This is a meticulous copy of Augustine's De trinitate, written in a single-column; it has an opening page and a page with a decorative initial, as well as several initials with scroll ornamentation of varying heights at the beginning of each book. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps; as with Min. 24‬‬‬‬‬‬‬‬‬‬‬ and Min. 40‬‬‬‬‬‬‬‬‬, fragments from a 14th century necrology of All Saints Abbey were used as pastedowns and flyleaves. (spe)

This copy of a collection of authentic and spurious sermons by Augustine, written in a single-column and undecorated except for an initial with scroll ornamentation, is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps; fragments of a 14th century necrology were used as pastedowns. (spe)

This manuscript is a copy of a collection of authentic and spurious sermons by Augustine containing Collectio quinquaginta homiliarum as well as a sermon by Haymo of Halberstadt; it is written in a single-column and undecorated except for an initial with scroll ornamentation. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with metal bosses and a clasp as well as a title label on Ir. In the 20th century a narrow fragment of an Irish manuscript, used as a reinforcing strip, was discovered and removed. (spe)

This copy of Augustine's De doctrina christiana was written by a single hand in one column; it has a beautiful opening page and explicit in display script. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with an inscribed front cover, metal bosses and a clasp, as well as a title label on 1r. (spe)

This copy of several works by Augustine was written by a single hand in one column; it has a beautiful opening page with a table of contents as well as an initial with scroll ornamentation. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with an inscribed front cover, metal bosses and a clasp, as well as a title label on 1r. (spe)

This single-column manuscript contains five partly incomplete texts by Augustine; it consists of two parts that clearly differ from one another, but that have been a single unit since before 1100, as can be seen from the entry in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). While the second part (69 ff.) is undecorated, the first part has an incipit page and an initial with scroll ornamentation. In the 15th century this codex, like many others, received a new leather binding with an inscribed front cover, metal bosses and a clasp, as well as a title label on 1r; a fragment from a 12th century missal with neumes was used for the front pastedown. (spe)

This single-column copy of five texts by Augustine is undecorated except for an initial with scroll ornamentation; the manuscript is listed in the All Saints Abbey register of books from about 1100 (Min. 17, f. 306v). In the 19th century this codex received a new binding using the original Romanesque wooden boards. (spe)

This copy of two texts by Augustine is written in a single column, mostly undecorated but very carefully executed; the manuscript is listed in the All Saints Abbey register of books from about 1100 (Min. 17, f. 306v). Particular mention should be made of the original Romanesque binding from the time of the creation of the manuscript; only the spine was covered with parchment in the 19th century, as in the case of Min. 34. (spe)

This single-column manuscript contains, in addition to two works by Augustine, the Allerheiligen Abbey Library's only copy of a work by Alcuin (commentary on Genesis); the manuscript is listed in the Allerheiligen Abbey register of books from about 1100 as an addendum (Min. 17, f. 306v). The display script in the beginning, the three initials with scroll ornamentation, and the incipit page of the Genesis commentary stylistically suggest a later origin. Particular mention should be made of the original period Romanesque binding; only the labels on the spine are a later addition. (spe)

The very worn and soiled pages 1r and 88v suggest that this single-column, mostly undecorated copy of Augustine's Enchiridion, produced in Tours in the 9th century, was for a long time used unbound. It probably received its first binding in the 12th century in Schaffhausen; at that time, the missing final part of the text was added on a double leaf (89-90) at the end. This is the only known manuscript from Tours in the library of Allerheiligen Abbey; it is listed in the abbey's register of books from about 1100 (Min. 17, f. 306v). The Romanesque binding has been largely preserved; only the flyleaves and pastedowns were replaced in the 19th century and, as with Min. 32‬‬, the spine was covered with parchment. (spe)

This copy of texts and letters by Augustine is written in a single column and is undecorated except for two initials with scroll ornamentation; the manuscript is listed in the All Saints Abbey register of books from about 1100 (Min. 17, f. 306v). The period table of contents (1r) underscores the unity of the manuscript, to the writing of which numerous hands contributed. Particular mention should be made of the Romanesque binding, which has been preserved without later alterations. (spe)

Numerous hands participated in the creation of this single-column, undecorated manuscript for regular use; it contains texts by Augustine and Isidore of Seville. The writing material was parchments of differing quality, some of which were reused. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps; a fragment from a 12th century missal with neumes was used for the rear pastedown. (spe)

This manuscript is a copy of Augustine's De Genesi ad literam; it is written in a single-column and undecorated except for one page with a decorative initial. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps. As with Min. 44‬‬‬‬‬‬‬‬‬, a fragment from a 13th century manuscript was used as front pastedown; in addition, a bifolium from Cassiodors Historia ecclesiastica was bound into the front. (spe)

As attested by the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v), the two parts that constitute this manuscript were united in the 11th century already. While the first part (Ambrosius, De excessu fratrum) is undecorated, the second part, containing five texts by Augustine, begins with an opening page which is at the same time a table of contents. In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps. As with Min. 20‬‬‬‬‬‬‬‬‬‬‬‬ and Min. 24‬‬‬‬‬‬‬‬‬‬‬‬, fragments from a 14th century necrology of All Saints Abbey were used as flyleaves. (spe)

Second volume of the libri II omeliarum et sermonum per totum annum, with Sermones de tempore (f. 1v), Sermones de sanctis (f. 136v) and Sermones de communi sanctorum (f. 237v) for the period from Pentecost until the end of the liturgical year; it is listed in the supplements to the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). This manuscript is written in two columns and, except for the last, incomplete page, by one and the same hand; with numerous initials with scroll ornamentation in red ink stretching across up to 20 lines and with emphasized fonts, it is among the most beautiful manuscripts created at All Saints Abbey. In the 15th century, this codex, like many others, received a new leather binding with metal bosses and two clasps; f. 1 (detached since then) served as pastedown, the back pastedown (after f. 287) is missing. (spe)

This Evangelary with an unusual, nearly square format and full-page illuminated initials was written and decorated in the late 9th century at the Abbey of St. Gall. The binding, which was originally covered in bright silk brocade in red, yellow, and green, is equally unusual. Remnants of this material can still be found on the inner edge of the cover. The volume was annotated by Ekkehart IV during the 11th century; there are also some verses in his hand at the end. (gam)

Composite manuscript of hagiographic character containing the lives of Saints Colomban, Eustacius, Gall, Otmar, Nicholas of Myre, Augustine, Meinrad, Walburga, Sigismond, Alexis, and Aper as well as a commentary on the Gospel of Matthew by Remigius of Auxerre. (erh)

A composite manuscript with three parts: 1) a copy of the Song of Songs, surrounded by a learned scholarly commentary from the 12th or 13th century, possibly from the Abbey of St. Gall, 2) a copy of the letter from Prosper of Aquitaine to Rufinus regarding De gratia et libero arbitrio, the work Pro Augustino responsiones ad capitula obiectionum Gallorum calumniantium by Prosper of Aquitaine, the work Responsiones ad Dulcitium de octo quaestionibus ab eo missis by Augustine, and the pseudo-Augustinian piece Hypomnosticon contra Pelagianos (like Cologne, Dombibliothek, Codex 79), 3) an incomplete copy of Augustine's work Enchiridion de fide, spe et caritate (a guide to belief, hope and love). (smu)

A copy of the Pauline Epistles with a miniature of Paul the Apostle, preaching in front of a great number of Jews and pagans, copies of Alcuin's works "De dialectica" and "De rhetorica" and of the work "Peri hermeneias" of Apuleius of Madaura (?), written in the monastery of St. Gall in the second half of the 9th century, with amendments from the 11th century. (smu)

Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing books of the Old Testament (Job, Tobit, Judith, Esther and the prologue of the book Ezra) as well as the Pauline Epistles: a volume of the so-called "Kleine Hartmut-Bibel". (smu)

Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing books of the Old Testament (Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges and Ruth). The first volume of the so-called "Grosse Hartmut-Bibel". (smu)

Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing books of the Old Testament (Samuel I and II and Kings III and IV).The second volume of the so-called "Grosse Hartmut-Bibel". (smu)

A not particularly good quality copy of three letters by Ambrose, three chapters from the work De fide contra Arianos by Faustinus, the report (Relatio) by the Roman Prefect Symmachus (about 342-402/403) about the conflict over the altar of Victoria, and the oration of Augustine against the Arians (Contra sermonem Arrianorum) preceded by the oration of the Arians (Sermo Arrianorum). This Codex was produced in the 9th century in the Cloister of St. Gall. (smu)

This copy of the so-called Chrysostomus Latinus is significant in terms of textual history study. This collection of 38 sermons and other works attributed to the early church father John Chrysostom (349/50-407) includes both ancient Latin translations of original works in Greek reliably attributable to John Chrysostom, and also some pieces originally written in Latin, the contents of some of which are identified and some are not, for which the celebrated sermonist is claimed as the author. A St. Gall copy from the second half of the 9th century. (smu)

A composite manuscript consisting of two distinct parts: 1) a 9th century St. Gall copy of the commentary of Jerome on the Old Testament book of Ecclesiastes and the commentary of Bishop Justus of Seu de Urgel (Urgelitanus) on the Song of Songs, 2) a collection of manuscripts of mainly patristic content, including excerpts from the works of Jerome, Benedict, Eucherius and Augustine. The manuscript, still in its original Carolingian binding, is also called the Egino-Codex and is supposed to have been produced in about the year 800 at the cloister of Reichenau by a group of Veronese scribes who had settled on the island of Reichenau together with their former (Veronese) bishop (796-799) Egino after he stepped down from his office. (smu)

Volume of collected patristic works containing works by Jerome and the pseudo-Augustinian “De vita christiana”

Copies of Jerome's letter to Ktesiphon (Letter 133) and his Dialogus adversus Pelagianos, the work De vita christiana, ascribed to Pelagius and the work Altercatio Ecclesiae et Synagogae, incorrectly ascribed to Augustine. Produced at the Abbey of St. Gall during the second half of the 9th century, most likely under Abbot Grimald (841-872). Retains the original Carolingian binding; contains corrections in the hand of St. St. Gall monk Notker Balbulus († 912). (smu)

Augustine: Speculum de scriptura sancta; Commentaries on the Letters of Paul to the Romans and the Galatians

This manuscript produced in the Abbey of St. Gall contains copies of works by the Church Father Augustine: Speculum de scriptura sancta and Commentaries on the Letters of Paul to the Romans and to the Galatians (Expositio quarundam propositionum ex epistula apostoli ad Romanos; Expositio epistulae ad Galatas). Leaves added at the beginning during the 12th century contain the Lamentations of Jeremiah. (smu)

A copy of the Liber exhortationis ... ad quendam comitem by the patriarch Paul of Aquilaeia († 802) , written in or shortly after 900 at the Abbey of St. Gall. For a long time, this text was attributed to the church father Augustine. (smu)