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In 1919, in the wake of the
upheaval of World War I, a remarkable group of English women came up
with their own solution to the world's grief: a new religion. At the
heart of the Panacea Society was a charismatic and autocratic leader, a
vicar's widow named Mabel Bartlrop. Her followers called her Octavia,
and they believed that she was the daughter of God, sent to build the
New Jerusalem in Bedford.

When the last living members of
the Panacea Society revealed to historian Jane Shaw their immense and
painstakingly preserved archives, she began to reconstruct the story of a
close-knit utopian community that grew to include seventy residents,
thousands of followers, and an international healing ministry reaching
130,000 people. Shaw offers a detailed portrait of Octavia and describes
the faith of her devoted followers who believed they would never die.
Vividly told, by turns funny and tragic, Octavia, Daughter of God
is about a moment at the advent of modernity, when a generation of
newly empowered women tried to re-make Christianity in their own image,
offering a fascinating window into the anxieties and hopes of the
interwar years.