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Rival merchants threatened to kill potato seller if refused to convert to Islam.

MIAN CHANNU, Pakistan, March 22 (CDN) — Six Muslims in Khanewal district, southern Punjab Province, killed a Christian with multiple axe blows for refusing to convert to Islam this month, according to family and police sources.

The six men had threatened to kill 36-year-old Rasheed Masih unless he converted to Islam when they grew resentful of his potato business succeeding beyond their own, according to Masih’s younger brother Munir Asi and a local clergyman. The rival merchants allegedly killed him after luring him to their farmhouse on March 9, leaving him on a roadside near Kothi Nand Singh village in the wee hours of the next day.

The Rev. Iqbal Masih of the Mian Channu Parish of the Church of Pakistan said Rasheed Masih was a devoted Christian, and that both he and his brother Asi had refused the Muslims’ pressure to convert to Islam.

“As the Christian family strengthened in business and earned more, the Muslim men began to harbor business resentment, as Muslims are not used to seeing Christians more respected and richer than them,” the pastor said. “That business rivalry gradually changed into a faith rivalry.”

Mian Channu police have registered a case against the six men and an investigation is underway, but the suspects are still at large, police officers told Compass. Police said the suspects were Ghulam Rasool, Muhammad Asif, Muhammad Amjad, one identified only as Kashif and two other unidentified Muslims; they were charged with torture and murder.

Masih’s family lives in Babo John Colony, Mian Channu of Khanewal district. Masih’s brother Asi is a representative of the Council of Mian Channu.

“Our continuous denial to recant our faith and convert gradually turned into enmity,” Asi told Compass. The FIR further states, “Both the Muslim men [Rasool and Asif] were not only inviting them to Islam but hurling threats of dire consequences and death on them for the last six months in case they refused to convert.”

Police said Rasool – a radical Muslim who along with Asif had threatened to kill the brothers if they did not convert, according to Asi – called Rasheed Masih to his farmhouse ostensibly to purchase potatoes on March 9, and that Rasheed went to it by motorbike at about 5:30 p.m. Waiting for Masih there, police said, were Rasool and Asif with an axe, Amjad and Kashif with iron rods and the two unknown Muslims with clubs.

They began striking him as soon as he arrived, police said.

An autopsy under the supervision of Dr. Muhammad Khalid of Tehsil Headquarters Hospital Mian Channu revealed 24 wounds all over the body of Masih, according to a copy of the report obtained by Compass.

“In my opinion, cause of death in this case is due to the shock caused by all the above-mentioned injuries collectively and torture,” Khalid states in the report. “All the injuries are ante-mortem and sufficient to cause death in an ordinary course of nature.”

According to the FIR, when Asi and two Christian friends went to the farmhouse when Masih failed to return after a few hours, they were stunned to hear Masih shrieking as they witnessed him being beaten and struck with an axe.

“As Ghulam Rasool and his accomplices saw me at the farmhouse,” Asi told police, according to the FIR, “the Muslim men put my fatally injured brother on a motorcycle and then threw him off the road near village Kothi Nand Singh.”

Asi and his Christian friends found Masih by the roadside after he had succumbed to his injuries. The Muslims had absconded with Masih’s motorcycle and 350,000 rupees (US$4,088), as well as his cell phone, according to the FIR.

As Asi and his Christian friends were on their way to the hospital with the body of Masih, a city police station patrol met them and transferred the body to the Tehsil Headquarters Hospital Mian Channu.

At press time the Muslim suspects were at large even though police have filed a case strong enough to apprehend and prosecute them, Asi said. He appealed for assistance from Christian rights groups and politicians, as his family is still receiving death threats in a bid to intimidate them into withdrawing the case, he said, and they feel powerless in comparison with the influence and wealth of the Muslim suspects.

Hindu extremists suspected in area known for anti-Christian violence.

NEW DELHI, August 3 (Compass Direct News) – The suspicious death of a 39-year-old priest in the southern state of Karnataka has further terrified Christians living in an area known for anti-Christian violence, but police indicate that they doubt it is a homicide.

The body of the parish priest of St. Mary’s Church, the Rev. James Mukalel was found lying near his motorbike on a remote roadside in Belthangady sub-district near Mangalore early last Thursday (July 30). After family members reportedly sought a second autopsy that delayed interment, the priest’s body was buried on Saturday (July 25) with the cause of death still unsolved.

“According to Fr. Joseph Valiaparambil, vicar general and spokesperson of the diocese of Belthangady, the death of the priest appears to be suspicious and unnatural,” officials at CBCI said in a statement, “as his body was found lying on the roadside near the motorbike which he was riding, and there were no clothes on his body.”

Alluding to Hindu nationalist extremists, the CBCI affirmed that “such killers represent no religious community but only a section which promotes the cult of violence, whose inhuman acts only further widen the gap between religious communities, thus aggravating the agony of the even larger human family.”

The Catholic Church demanded that the alleged killers be brought to justice, but police said Mukalel may have died from food poisoning. Superintendent of Police of Dakshina Kannada district Subramayeshwar Rao told Compass that police had only two theories on the cause of death.

“Although I have not seen the autopsy report, I learned from the forensic surgeons that Fr. James Mukalel died of poisoning – most likely naturally because of food poisoning, or he was poisoned.”

There were no external marks of injury or signs of suffocation, Rao added. The diocesan social work director had reportedly said there were signs of suffocation on the body.

Asked why Mukalel’s body was found nearly naked, Rao said only that Mukalel had vomited and passed a stool before his death.

“The body was found without any clothes, with only underwear, which had been pulled down the legs,” Rao said. “I don’t know why some people are thinking like that [that he was killed and for religious reasons].”

The Karnataka-based Global Council of Indian Christians has demanded an inquiry by the federal Central Bureau of Investigation.

Two Autopsies

Mukalel, from Kannur district in the neighboring state of Kerala, was recently assigned to St. Mary’s Church.

According to the CBCI, Mukalel was killed as he returned to his parish in the Kutrupady area after attending the funeral of a parish priest in the adjacent Charmadi village around 9 p.m. on Wednesday (July 29).

On Friday (July 31) the priest’s body was taken to Government Wenlock Hospital in Mangalore, district headquarters of Dakshina Kannada district, after which the Catholic Church sent the body for last rites to St. Sebastian’s Church in Vellad, in Kerala state’s Kannur district.

A funeral service was held at St. Sebastian’s Church on Saturday (Aug. 1), but the body was not buried. It was instead taken to the Government Medical College at Kozhikode in Kerala for another autopsy because Mukalel’s parents and brother, along with other close relatives, felt it was not a natural death, Indo-Asian News Service reported.

Police official Rao said he had not been apprised of a second autopsy. “I heard about it in the news,” he said. “There is no legal provision for a second autopsy.”

Reports of the two autopsies were awaited at press time. The case, registered as a suspicious unnatural death under Section 174 C of Criminal Procedure Code, will be processed only after autopsy reports are completed.

Past Attacks

The minority Muslim and Christian communities have faced numerous attacks in Dakshina Kannada district in general and in Mangalore in particular.

Most recently, The Hindu reported that on the evening of May 16, the day general election results were announced, a group of people celebrating the victory of Hindu nationalist Bharatiya Janata Party (BJP) candidate Nalin Kumar Kateel from Dakshina Kannada attacked four Muslim families with sticks, soda bottles, cricket bats and cycle chains in the Nettrakere area in the Bantwal area in Mangalore.

In August-September of last year, at least 28 attacks on churches were reported in Dakshina Kannada district, mainly in Mangalore. According to a report by the People’s Union of Civil Liberties (PUCL), in every case, the attackers were from Hindu nationalist extremist groups like the Bajrang Dal, the Hindu Jagaran Vedike or the Sri Rama Sene.

The attacks were seen as fallout from violence in Kandhamal district in the eastern state of Orissa, where Maoists on Aug. 23 killed a leader of the Vishwa Hindu Parishad (World Hindu Council or the VHP, whose youth wing is the Bajrang Dal), Swami Laxmanananda Saraswati, for which Christians were wrongly blamed.

In Karnataka, Hindu nationalists also based their violence on alleged conversions of Hindus to Christianity and to protest a booklet, which they said was “derogatory” to Hindu gods, published by a Christian group, New Life Fellowship Trust.

Mangalore police were also suspected of having played a role in the attacks.

“What was striking about these attacks, especially in Mangalore, is that the police acted in tandem with the Bajrang Dal,” said the PUCL report, entitled, “From Kandhamal to Karavali: The Ugly Face of Sangh Parivar” released in March.

“The pattern we observed was that the Bajrang Dal would attack Christian places and cause injury to persons and damage to property,” according to the report. “Then the police would step in, not to chase and arrest the assailants, but ostensibly to prevent any violent retaliation by the Christians. And in the course of the alleged preventive activity, they would assault the Christians further.”

A report by the National Minorities Commission also said that in the first week of the attacks on churches, police arrested more Christians, 47, than extremists from the Bajrang Dal, 36.

Karnataka is ruled by the BJP, which came to power for the first time in the state in alliance with a regional party, the Janata Dal Secular, in February 2006. In May 2008, it won the state assembly elections and became the one-party ruler of the state.

Young radical Muslims suspected in attacks on island off coast of East Africa.

NAIROBI, Kenya, June 30 (Compass Direct News) – Two church buildings were razed Sunday night (June 28) on the Tanzanian island of Zanzibar after worship services.

Suspected radical Muslims set the church buildings on fire on the outskirts of Unguja Township, on the island off the coast of East Africa, in what church leaders called the latest incidents of a rising tide of religious intolerance.

“We don’t want churches on our street,” read a flier dropped at the door of Charles Odilo, who had donated the plot on which the Evangelical Assemblies of God in Tanzania (EAGT) building stood. “Today we are going to burn the church, and if you continue we are going to burn your house also.”

With Christian movements making inroads in the Muslim-dominated area, the EAGT church and a Pentecostal Evangelical Fellowship in Africa (PEFA) church building a few miles away were burned down as a fierce warning, church leaders said.

The PEFA church building was located in the Kibondeni area eight miles from Unguja, and the EAGT structure was in the Fuoni area six miles from Unguja. Samuel Salehe Malanda, pastor of the 30-member PEFA church, said their building doubled as a nursery school on weekdays.

“In this church building there were six benches and a blackboard,” Malanda said. “The children have no place to do their learning. What are we going to do?”

Construction of the PEFA church building was in the final stage of completion last week, area church leaders said, when Masoud Jecha, assistant sheikh of Kibondeni, visited it and threatened Malanda.

“If you do not stop your construction, we will bring down the building,” Jecha told the pastor.

Malanda said the church reported the arson attack to police, who have purportedly begun an investigation, and the congregation has also sought the help of the chief leader of the rural government. The church’s police report included mention of Muslim extremist suspects bent on stopping the spread of Christianity in Zanzibar.

Church leaders said Odilo, who had donated his plot for the EAGT church building, was living in fear of the Islamic militants burning down his house, as they are known for carrying out their threats.

Pastor Paul Makungu said his EAGT church has 29 adult members and 13 children. He has also filed an arson report with local police, who are investigating suspects including radical Muslims and the chief neighborhood leader.

Bishop Obeid Fabian, chairman of an association of congregations known as the Fraternal Churches, said Christians in Zanzibar have received several threats.

“In this latest incident, the threats were spread through pamphlets,” he said. “At other times, Muslim youths have hurled stones on church rooftops and insulted Christians.”

On May 9 Muslim extremists expelled Zanzibar Pentecostal Church worshippers from their rented property at Ungunja Ukuu, on the outskirts of Zanzibar City (see http://www.compassdirect.org, “Radical Muslims Drive Church from Worship Place in Zanzibar”).

With no help forthcoming, church members have begun gathering for fellowship in their homes, Fabian said.

In Zanzibar City on April 17, government officials ordered Christians of the Church of God Zanzibar from their rented government building effective April 19, ostensibly to pave the way for renovations. But two months later, said pastor Lucian Mgayway, no renovation work had begun, and the government has since turned it into a business site.

The church had been worshipping in the building since October 2000.

“The churches affected since attacks began in April are at a critical stage,” said Fabian. “We as church leaders find it very difficult to bring our church members together who are now dispersed with no place of worship. The church needs financial support to get worship places for members as well security. But this seems not forthcoming.”

In predominately Sunni Muslim Zanzibar, churches face other hurdles. There are restrictions on getting land to build churches, open preaching is outlawed and there is limited time on national television to air Christian programs. In government schools, only Islamic Religious knowledge is taught, not Christian Religious Education.

Zanzibar is the informal designation for the island of Unguja in the Indian Ocean. The Zanzibar archipelago united with Tanganyika to form the present day Tanzania in 1964.

Muslim traders from the Persian Gulf had settled in the region early in the 10th century after monsoon winds propelled them through the Gulf of Aden and Somalia. The 1964 merger left island Muslims uneasy about Christianity, seeing it as a means by which mainland Tanzania might dominate them, and tensions have persisted.

NAIROBI, Kenya, June 22 (Compass Direct News) – A pastor in Zanzibar City said his church is without a worship place after government officials, at the instigation of radical Islamists, evicted the congregation from their rented building on Tanzania’s Zanzibar Island off the coast of East Africa.

With just two days’ notice, government officials ordered Christians of the Church of God Zanzibar from their rented government building effective April 19, ostensibly to pave the way for renovations. But two months later, said pastor Lucian Mgayway, no renovation work has begun and none appears to be forthcoming.

The government has not only failed to renovate the building but has since turned it into a business site, Pastor Mgaywa said. The church had been worshipping in the building since October 2000.

In evicting the church from its building in the Kariakoo area of Zanzibar City, Pastor Mgaywa said, the government gave in to partisan demands.

“Our being told to vacate the premise by the government was a calculated move to disintegrate the church and to please the Muslims who do not want us to be in this particular area,” he said.

Forced to rent different worship venues each week, the congregation can no longer bear the financial burden that comes with it, said Pastor Mgaywa.

“Hire venues are available, but we can no longer afford it due to limited finances,” he said. “Reasons for our being kicked out are purely religious.”

The church’s 50 members had seen signs that the eviction was coming. With increasing frequency Muslim youths had passed by the church hurling insults because they felt Christians had intruded on their territory, Pastor Mgaywa said.

“The church had been experiencing stone-throwing on the roof of the building by the Muslims during worship service,” he said. He added that since the eviction notice, members of the congregation have been increasingly harassed by area Muslims.

Pastor Mgaywa said that after receiving the order on April 17 to vacate by April 19, the congregation sought an audience with the acting director of the Zanzibar Social Security Fund, identified only by his surname of Hassan. Officials, however, rejected the church’s request to continue using the premises.

Otherwise, when the government gave two days’ notice to vacate the premises for “renovations” to be carried out, the congregation obliged; they did not seek legal redress, he said, as they had trusted that officials’ stated intentions were genuine.

Now that the congregation is left without site options, the pastor said, he has been visiting members in their homes to worship together.

Shut-downs and attacks are not unknown on the predominantly Muslim, semi-autonomous island as a resurgent Christian movement makes inroads. On May 9 Muslim extremists expelled Zanzibar Pentecostal Church worshippers from their rented property at Ungunja Ukuu, on the outskirts of Zanzibar City (see “Radical Muslims Drive Church from Worship Place in Zanzibar”).

The attackers had been angered by a recent upsurge in Christian evangelism in the area. Radical Muslims had sent ominous threats to the Christians warning them to stop their activities.

The church had undertaken a two-day evangelism campaign culminating in an Easter celebration. On the morning of the assault, more than 20 church members had gathered for Saturday fellowship when word reached them that Muslim extremists were about to attack. As the radical group approached, the Christians fled in fear of their lives.

In predominately Sunni Muslim Zanzibar, churches face other hurdles. There are restrictions on getting land to build churches, open preaching is outlawed and there is limited time on national television to air Christian programs. In government schools, only Islamic Religious knowledge is taught, not Christian Religious Education.

Zanzibar is the informal designation for the island of Unguja in the Indian Ocean. The Zanzibar archipelago united with Tanganyika to form the present day Tanzania in 1964.

Muslim traders from the Persian Gulf had settled in the region early in the 10th century after monsoon winds propelled them through the Gulf of Aden and Somalia. The 1964 merger left island Muslims uneasy about Christianity, seeing it as a means by which mainland Tanzania might dominate them, and tensions have persisted.

IMPORTANT NOTE

News reports of persecution and other information posted here does not necessarily reflect the opinion of the 'Blog Author-Master.'

Genesis 9:13-16: The Rainbow

13. I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. 14. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: 15. And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. 16. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.