Why Germanic Values Will Save the World

Dear reader, I know I have been absent for some time but I wanted to wait for the right moment until I had something new and interesting to say.

In our fight for freedom we encounter a lot of negativity, that’s why the objective of this writing is to warm up our hearts. I’m aware that it would be the ladies who will approve the most of this article, but it is nevertheless intended for anyone out there who is fighting for a better world.

I will use no quotes nor pictures because the truthfulness of an idea is like a light that reaches all the intellectual fields around it. It allows itself to be verified through many different sources, regardless of the person who wrote it or the book where it came from.

In the end all that matters is the understanding and the accompanying power that this knowledge fosters in our soul: The practical, palpable effects of it.

I will try to keep it as short and concise as possible so I hope you can keep out with me.

On this occasion we will talk about the uncanny connection between religion, racial bonds and economy.

Throughout the way we will realize that life is better than we thought, that there is nothing wrong with our goals and that solutions are achievable.

Some time ago I was discussing with a friend about the problems of our economic system and he responded to me: But isn’t it like a law of nature that the one who has a lot becomes more and the one who has little, loses that more easily?

That question aroused a new way of thinking in me because I realized that this state of affairs corresponds to a quote in the bible:

Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them’ (Matthew 13:12)

I realized this is valid out there in outer space, under the cruel laws of thermodynamics, the same laws that predict that chaos always increases.

For some reason in our planet arouse something strange, determined to challenge and fight against the laws of thermodynamics, and that is life itself. Life is nothing more than an attempt to create beauty and order in a hostile universe that strives towards chaos.

If I could describe life with just one word it would be: generosity. Life is based on generosity, especially when it comes to social beings.

Generosity is the magical thing that allows the Many to create a lot, despite limited resources. So it is not difficult to reconstruct what happened in the past.

All races on earth, including the Indogermanics had an economic system based on generosity, in harmony with nature, but at some point a Semitic race came and spread throughout the world an economic system based on stinginess and fear.

Many readers may retort here that those economic systems based on generosity were primitive and unable to create technology, but there are facts that demonstrate exactly the contrary.

New research has discovered that the first High-Tech civilization of the world was the Danube Valley Civilization, which developed in Europe around the area where today Rumania is.

They developed a writing system, the working of metals, the pottery wheel, two-stocks buildings, etc., almost every technology that was revolutionary until the Bronze Age, long before the people in Mesopotamia, Egypt or China. The real first one in the world.

And yes, this new research is so solid that it is being thought today in Universities.

They had an economic system based on gifts, and not on usury. Now, that is actually the best way to create prosperity.

Their goods travelled all around the world and they had peaceful economic transactions with other races. And that is exactly the point. It is our economic system that forces racial mixing and multiculturalism. The need to pay usury to the lazy rich means that (otherwise free) people in the third world have to be enslaved into poverty, while we White people misuse our talents inventing new ways of exploiting Nature.

At the same time this usury-driven growth is so overwhelming that we have to import cheap workers of all races in order to keep with it.

Without this usury-driven growth we could have as much (or maybe better) technology as today, but without destroying the environment, and we would also have contact with other races but not in a forced, invasive, mixing way.

Now let’s talk about religion. Many scholars believed for a long time that the Indogermanics invented patriarchy and a hierarchical division of classes, but new research demonstrates clearly that their famous three caste society (the warrior, the priest and the farmer) was in reality a constellation where the mother goddess was at the top.

It was like a rope composed of three interlaced fibers. The three fibers were the three (apparently patriarchal) social classes, but the rope as whole was the mother goddess herself, and that explains the recurrent appearance of a mysterious goddess in the Indogermanic pantheon, sometimes in the shape of Athena or Brigitte.

She went forgotten as soon as the Indogermanics adopted this new Semitic economic system. Now, these three social classes were in reality no social classes divided by wealth, but rather age divisions. The young boys were expected to function as warriors, the mature men as farmers, and the old ones as priests, so we see that the indogermanic religion was one based on family roles and not on wealth divisions.

Everyone had equal opportunities to take part of welfare, as soon as he reached the necessary age, and this echoes itself in the Brehon Laws of the Celts, where we see women having equal rights with men and all members of society having equal opportunities to rise.

As it is always the case, the difference between sustainable, family-based ideologies on the one side, and capitalistic universalism on the other side, is really subtle.

For example: Law had always a religious character for all of the pagan peoples of the ancient world, because the gods, as representatives of society, had to make sure that the laws were followed.

Laws which were up for humans to decide.

But then came these Semitic religions and said: Laws have a religious character because they are arbitrarily decided by a god, and humans are the ones who have to make sure everyone follows them.

Something similar happened with these family roles of the indogermanics. At first they were family roles based on age, part of a racially bounded society. But the Semitic religions made the subtle change, that the same roles are social ones, based on wealth, part of a universalistic milieu of strangers.

As soon as this subtle change took place, slavery appeared in this world, because the very definition of being a slave is to be taken away with violence from your natural, social relationships.

Among the Indogermanics there were surely people who voluntarily worked for others, in order to have what they could not get by themselves (socially weak if you want), but they were still part of the community and had rights.

Even the older layers of Germanic laws show uncomfortable (at least for globalist scholars) reminiscences of (supposed) slaves having rights.

Now, the uncanny thing is that these three family-, and age-based roles is the source of our Germanic mythology, or better said, of Indogermanic mythology.

Odin was the priest-god, and represents the older members of society. Thor is the warrior and represents the horny, young boys, while Frey represents the mature, family guy, who works in order to feed his family.

Of course this is a distorted view. Many things went forgotten and the roles mixed themselves up, but this is an approximation of the original indogermanic pantheon.

Now, why in the world would a society invent a mythology around gods that symbolize their social, or age-based roles?

The answer is simple: Because they believed in something like ‘the soul of a race’.

They believed that a society is more than the sum of its parts. Even today many African tribes conserve this natural belief that the society has a soul, almost like a living organism, whose cells have the same (racial) origin.

Only in this context does it makes sense to deify social roles. The Gods are metaphors, and their adventures are no more than exalted ways of describing the soul of the race.

So the next time you read about the adventures of Thor, you might be in reality reading something very deep about social issues about Indogermanic society.

And here comes the second subtle change: Instead of the soul of the race, these Semitic handlers brought the soul of humanity. All the metaphors regarding the soul of a specific culture were distorted into the prophecies of a future world government.

Now, we humans are naturally generous. That’s why Multiculturalism can push so many buttons on many people. It is nice to meet different people and learn from each other. It is unnatural, though, to be forced to live with them, destroying each other’s culture and becoming all slaves of a system that hates life.

I promise you, if black Africans or Mexicans were allowed to develop a dignified life at home, they would visit our lands only as tourists or ambassadors.

Population explosion reflects only economic growth. And this is more noticeable in lands that are the most punished by their lack of economic growth.

Not everyone is smart enough (as we Whites) to create economic growth in this almost wasted out planet, that’s why third world people feel the unconscious need to grow in numbers as a compensation.

But the answers to our problems are not so far away. All around the world there are already prototypes of economic systems based on trust and generosity (regional currencies). They appeared actually out of mere capitalistic reasons, in order to fix capitalistic problems and our Matrix had no other option than to allow them.

I predict: If enough people in the world are loving and generous to their neighbors, new, sustainable economic systems will arise from alone. This might sound too optimistic but research about swarm intelligence shows that crowds turn always to sustainability and towards life, as long as they are well-connected.

And good connection means of course racial bounds with our racial mates and hospitality towards strangers, so long they also hope for a better economic system for us all.

It is really nice to read that. That’s the only reason why I write these article, in order to try to spread courage and empowering ideas.

Vote Up4Vote Down Reply

3 months ago

Guest

Arindam

This article covers a lot of interesting topics, but there’s one paragraph which I loved: ‘All races on earth, including the Indogermanics had an economic system based on generosity, in harmony with nature, but at some point a Semitic race came and spread throughout the world an economic system based on stinginess and fear.’ This is the key, and to understand how this system arose, I’d strongly recommend David Astle’s classic, The Babylonian Woe: The Babylonian Woe. http://www.yamaguchy.com/library/astle/astle_index.html The core of the system is artificial scarcity – above all, a scarcity of money, (a scarcity of money… Read more »

I don’t think Wodan was the highest. If you see the weapons, then Thor is a smith, the typical tool for hammering iron. He has enormous strength through his magic belt, indicating a Berserkr warrior, who wins a fight through physical strength. His power animals are two goats pulling a carriage, an expensive attribute Wodan has a lance, only the top is made out of metal. That is the weapon of people who can’t afford a sword. Also the two wolves indicates that he is an Ulfhedin, a wolf warrior who wins by his cunning mind. Tyr… Read more »

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3 months ago

Guest

Panadechi

ETHNIC SOCIAL NODE AND ITS INFLUENCE IN SOCIETIES There is the concept of social node, it is defined that node is a space in which converge part of the connections of other real or abstract spaces that share their same characteristics and that in turn are also nodes. These nodes in addition to being linked contain information that can be used and exchanged between them for a common goal. The most powerful social node is the Ethnic, Zionism seeks to destroy it. This applies to human beings with a common interest there is an interaction of communication… Read more »