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CHAPTER 15

The Parable of the Lost Sheep.a1* The tax collectors and sinners were all drawing near to listen to him,
2but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.”b3So to them he addressed this parable.
4c “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost oned until he finds it?e5And when he does find it, he sets it on his shoulders with great joy
6and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’
7I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.f

The Parable of the Lost Coin.8“Or what woman having ten coins* and losing one would not light a lamp and sweep the house, searching carefully until she finds it?
9And when she does find it, she calls together her friends and neighbors and says to them, ‘Rejoice with me because I have found the coin that I lost.’
10In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents.”

The Parable of the Lost Son.11Then he said, “A man had two sons,
12and the younger son said to his father, ‘Father, give me the share of your estate that should come to me.’ So the father divided the property between them.
13After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation.g14When he had freely spent everything, a severe famine struck that country, and he found himself in dire need.
15So he hired himself out to one of the local citizens who sent him to his farm to tend the swine.
16And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any.
17Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger.
18I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you.
19I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”’
20So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him.
21His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’
22But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet.
23Take the fattened calf and slaughter it. Then let us celebrate with a feast,
24because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began.
25Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing.
26He called one of the servants and asked what this might mean.
27The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’
28He became angry, and when he refused to enter the house, his father came out and pleaded with him.
29He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends.
30But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’
31He said to him, ‘My son, you are here with me always; everything I have is yours.
32But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’”

* [15:1–32] To the parable of the lost sheep (Lk 15:1–7) that Luke shares with Matthew (Mt 18:12–14), Luke adds two parables (the lost coin, Lk 15:8–10; the prodigal son, Lk 15:11–32) from his own special tradition to illustrate Jesus’ particular concern for the lost and God’s love for the repentant sinner.

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