Swastika becomes race/hate issue in New Mexico town

Three friends had just finished their shifts at a McDonald’s when prosecutors say they carried out a gruesome attack on a customer: They allegedly shaped a coat hanger into a swastika, placed it on a heated stove and branded the symbol on the arm of the mentally disabled Navajo man.

Authorities say they then shaved a swastika on the back of the 22-year-old victim’s head and used markers to scrawl messages and images on his body, including “KKK,” `’White Power,” a pentagram and a graphic image of a penis.

The men have become the first in the nation to be charged under a new law that makes it easier for the federal government to prosecute people for hate crimes.

The case also marked the latest troubling race-related attack in this New Mexico community, prompting a renewed focus among local leaders on improving relations between Navajos and whites.

Federal prosecutors say they were able to bring the case because the 2009 law eliminated a requirement that a victim must be engaged in a federally protected activity, such as voting or attending school, for hate crime charges to be leveled.

The law also expanded civil rights protections to include violence that is based on gender, disability, sexual orientation or gender identity.

The swastika branding has also put the spotlight back on Farmington, a predominantly white community of about 45,000 residents near the Navajo Nation.

Farmington leaders signed a historic agreement earlier this month with the Navajo Nation in which both sides pledged to work toward improving race relations.

The signing ceremony was held at City Hall and included a blessing by a Navajo medicine man who prayed for a strong, stable and long-running agreement. City officials sat cross-legged on the floor alongside Navajos during the service.

“Mistreatment of fellow humans is a learned behavior. The only thing that will address that directly is education,” said Duane “Chili” Yazzie, chairman of the Navajo Nation Human Rights Commission and a participant in the signing ceremony.

The signing was significant because it put into writing what both sides have long expressed. Negotiations took almost a year as the parties discussed wording and language.

Navajo and city leaders agree race relations have improved dramatically since May 1974, when the beaten and burned bodies of three Navajo men were found north of town. Three white high school students were linked to the crime and sent to reform school, outraging the Navajo community.

More recently there were other events.

There was the 2006 kidnapping and beating of a Navajo man by three young white men. Six days later, a Navajo man was shot to death in a Walmart parking lot by a Farmington police officer responding to a domestic violence call.

The shooting was ruled justified by sheriff’s investigators and the Justice Department determined there was no basis for a civil rights investigation. Still, the incident touched off a round of protests by angry Navajos.

When a New Mexico advisory committee to the U.S. Commission on Civil Rights visited Farmington in 2004 to assess the city’s progress 30 years after the canyon murders, several speakers at a forum complained that harassment of Indians by white youth continues.

In the current case, defendants William Hatch of Fruitland and Paul Beebe and Jesse Sanford, both of Farmington, have pleaded not guilty. Their court-appointed lawyers have declined comment. They have also been charged with state crimes.

Yazzie and Mayor Tommy Roberts said despite the history of problems, there is evidence of substantial progress in Farmington, including the recent agreement between city and tribal leaders.

The consensus after the ceremony was that people who discriminate in Farmington — both Anglo and Navajo — are in the minority.

“There are thousands of interactions every day between people of different cultures in Farmington,” Roberts said. “Most of those occur without any problems.”

Roberts said the city has made decisive efforts to address and improve race relations in Farmington, a center for oil and natural gas production and commerce that draws shoppers from southwestern Colorado and across the Navajo lands of New Mexico, Arizona and Utah.

In recent years, Farmington has hired more Navajo police officers, opened an Indian center to showcase cultural heritage, supported an alcohol treatment center and established a community relations commission that looks into Navajo complaints.

But Roberts said it’s not realistic to expect the community to fully eliminate bias and prejudice, and he said it’s unfortunate that periodic racial incidents are likely.

“There will always be people who just don’t get it,” Roberts said. “They’re not going to change their attitudes and at some point they’ll carry out their beliefs in a way we all find real troubling. But what we do have now is a greater understanding of culture in our community, and I think that understanding runs both ways.”

Share this:

Related

Comments

I agree GHL, except 10-50 wastes taxpayer money feeding and housing these human monsters. They can’t even be classed as ‘animals’. How about a bullet to the base of the brain ala Chinese style justice. That way they won’t be sucking good air someone else can breathe.