Sunday, June 28, 2015

“….and
it was in Antioch that the disciples were first called "Christians." (Act
11:26 NRS)

Today we conclude these messages
from Acts.My hope has been to start a
serious conversation about what it means to be ‘a Church in the Spirit’.Hopefully, the conversation will not end,
but has only begun.Next week, we will
begin our summer series of messages from the book of Galatians, entitled, “Got Freedom?How the gospel of Jesus Christ helps us get
and stay free. ”

Now let’s get back to today’s
message.As we started out 11 weeks
ago, Jesus left the building, but then, the Spirit came to empower the church for
its work in the world.But this
empowerment came only as the church of Jesus Christ followed and obeyed the new
leadings of the Spirit.Thus, the church
only came alive and continued to thrive because it was a church in the Spirit.

Our final message comes at the place
where the church made its first, big, very important move:It has moved from being a stationary church
located only in Jerusalem, to becoming a mission-oriented church in Antioch of
Syria.This new location puts the
church on the edge of the world, ready to launch out as it preaches, teaches
and prepares to take the good news out into the world where it can be heard,
seen, accepted or refused.It’s risky
business being a missional church in the Spirit, but this risk is necessary for
the church’s future life.It’s the good
kind of risk that enables the church to take Christ’s mission of hope, faith,
love into the world so that the world can be saved.

DISCOVERY: BEING CHURCH
ON MISSION

What I want us to especially focus
upon how the followers of Jesus, who make up the church, finally get their name
as CHRISTIANS.It wasn’t until moved
out from its home base, moving from Jerusalem to Antioch, “… that the disciples were first called "Christians."
(Act 11:26 NRS)

Do you find this a little
peculiar?Isn’t it rather strange that
no one knew what to call the new baby until it left home?The parents couldn’t name it.The other siblings didn’t know what to call
it.How do you name a baby anyway?Well, if you do it right, you always put
some thought into what you should or shouldn’t name the baby. I’ve
heard that some people don’t have the baby named until they get home from the
hospital, but waiting until the baby grows up and leaves home,now that’s a little weird, don’t you
think?

In some countries of the world, you
have to get the babies name out of a book of suggestions.Theywon’t let you name the baby just anything.You couldn’t name your baby Zebra or even Nelson
unless that name was in the government’s book.Of course, that kind of government regulation sounds oppressive to us,
but you shouldn’t name your baby anything you want, now should you?If you do whatever you like, as we sometimes
do here in America,you can get some
mighty strange, weird, sounding names.Ok,
you asked for it, how about naming the baby, Zzyzx (pronounced Zay-zix).This baby was born, of course, in California and is actually named that
after town on a road with the same name, aka,‘the last place on earth’.http://abcnews.go.com/Lifestyle/bizarre-baby/story?id=23439916.If you give your baby a name like Zay-zix, or
as ABCDE, pronounced, ABseeDee, of course I won’t call it strange, but don’t
expect me say is correctly.Whatever you name your baby, I hope you’ll
pick a name that fits.

In the book of Acts, the name ‘Christian’ did not come all at once.Early on these followers of Jesus were given
some other names.They were called part
of the ‘apostle’s fellowship’ (2.
42), those who preached the ‘message
about this life’ (3.15), ‘people who
belonged to the way’ (Acts 9.2).Those were all good names, but they didn’t
stick.Luke didn’t even call them ‘church’ until Acts 5:11,after it proved itself to be ‘honest with
money as a ‘community of truthfulness’ (Willimon,
p. 53).Interestingly, the church did
not know what to call its members until it went out on the road, away from
home, moving out to answer its true calling and purpose.

Maybe this isn’t an accident.Maybe this is how the church really does
make a name for itself.Only when the church
moves out its own little world does it really make a difference or get
attention. The name the church got was was
“Christian¨,
which means ‘little Christs’.Here, we see the church being defined, not
by the people within it, but by those who were on the outside, looking in.

The church that gets its true name,
has to be a church that leaves its own Jerusalem, either figuratively or
physically, and it must become a mission station in the world, launching follow the Spirit on mission in the
world.The church that follows the
Spirit does not get its name based on location, but based upon it´s mission.Have
you noticed what´s been happening with new church names lately?If you compare the names of churches that
want to be on mission today,many of
them have dared to give themselves names that define their mission, like Collide,
Revolution, Elevation, Restoration, Sanctuary, or Journey.What you notice is that these churches are
defining themselves to the culture why they exist and what they want to do---be
on mission for Jesus Christ.While I
don’t think the actual name of a church matters that much the living church
must be on the move, always learning, always experimenting, always reaching
out, and always being a church that is launching its mission.

DISCIPLESHIP: BECOMING
THE CHURCH

But how do we launch, and keep on
launching?Who is it that we ‘become’
or want to help others to become? What
is the core purpose or mission we have be handed to be the a church made up of
people who are called Christians?

Maybe the answer resides in the very
text we’re focusing upon.Notice again
that “it was in
Antioch that the disciples were first called "Christians" (Act
11:26 NRS).Is itnot simply this word
‘Christian’ nor the name ‘Church’ that gives us our true name, but it is that
we focus on our main mission—a mission that is nothing more and nothing less
than the great commission where Jesus
told his very first disciples to ‘go,
and make disciples….(28.19)Remember that this was not just any commission, nor was it a mere
suggestion, but it was also a commandment of Jesus that his disciples are to receive
Christ’s power and authority---through the life he lived, the death that he
died, and through the resurrection power was given and now gives, so that we
too are commanded to go out into the world, not just to teach polite people,
nice lessons about God and life, but that we are to “Go,making disciples of all nations, baptizing
them in the name of the Father, the Son, and the Holy Spirit.”

OF course, there are many ways the
church of Jesus Christ can catch on to the seriousness of this great commission.This
is a commission that right along with ‘great-commandment’ to ‘love God with all our heart, soul, and
mind, as to love our neighbor as ourselves, but it is also a great commission
that is also a commandment too.The
early church took disciple-making so
seriously, that it did not understand its mission to just to win converts, nor to
get members to fill up churches or Sunday School classes, but the church went
into the world as people who had been made into ‘disciples’ who also had the commission to ‘make disciples’.Unfortunately, many churches today may not
survive unless they become more intentional about making disciples as the main
part of being church.

How do become the church by ‘making disciples?´Part of the answer comes right here in our
text.Our text gives insight into the
disciple-making process when it tells us: “Then
Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to
Antioch. So it was that for an entire
year they met with the church and taught a great many people(11: 25-26),

Think about this?How long would the church have survived or
how far would the church have gone into the world, if it had not made a
disciple out of Saul, who was later named Paul?Here, in this brief description, we can see
the two most important things we could ever learn about what discipleship
means:Discipleship is a process that takes time (here is it about
a year), and it is a process that is about
people (not programs) making people into life-long followers of
Jesus.It is not about keeping or
maintaining buildings or programs (that is secondary), but it is about a
personal ‘teaching’ and a personal ‘learning’ process where people are
intentionally made into disciples who learn
to follow Jesus, as opposed to people who simply come to a church to learn about following Jesus.While discipleship can happen in many ways, it
must come down to at least this one way; it must be intentional, personal and
relational just like it is here, with a person teaching and a person learning,
sometimes even teaching and learning from each other, about who, about why, and
how one actually follows Jesus Christ as a way of faith and a way of life.

Years ago, I went through a process
of discipleship called “MasterLife” which Southern Baptists put together.I had to become certified in that program to
become a missionary.It was a good
program, but it was still only a ‘program’.A year or so in our churches, we went through another good program of
discipleship, which the Methodist church put together, called, “Disciple.”It’s a good program too, but it’s still just
a program.Such ‘programs’ are good for
passing information, but don’t seem to be personal nor intentional enough to
make disciples by themselves.At times the church has done a good job of being
and teaching others to become Christian,but because the world is less impacted by our faith today,even becoming more hostile toward faith,we must become even more intentional, get more
personal, become more relational, be more serious, and have more intentionality
and accountability built into the process of making disciples.Whatever we must not do, is reduce being
Christian to ‘getting people to come to
church’.If we want to be a church
in the Spirit---which is the only kind of church that has a future,then we must learn from Antioch that making-disciples
is the greatest calling and command for the future of the church.

DEPENDANCE: BELONGING
TO CHURCH

Finally, what might this actually look
like when the church makes a disciple?Jesus
himself said it will look like a tree bearing good fruit:“You will know them by their fruits. (Mat 7:16 NRS).While discipleship can be accomplished in
many ways, the only true test of a disciple making church is whether or not
people actually become “doers of the word and not hearers only”(Matt,
7,22 & James 1.22). Can we define what
it means to be a ‘doer’ of the word?

What happens at Antioch helps us.When prophets came down from Jerusalem to
Antioch and one of them predicted that a severe famine would soon take place,
the ‘disciples’ at Antioch then
become concerned that they wanted to ‘send
relief to believers living in Judea” (11.29).Because they were true disciples of Jesus,
and because these were their fellow brothers and sisters,they could not imagine following Jesus
without helping letting others know how much they belonged and depended upon
each other.As someone has rightly
said,“There are NO lone ranger Christians”.That pretty well sums up what it means to be
Christian: to belong to Jesus in a way that we know we belong to each other.

In a book about the Hope for the
Church, Church consultant Eddie Hammet tells about a social experiment he did with his Sunday
School class in Hendersonville, N.C.They sent out people to ask “why” they didn’t come to church.Do you know what one overwhelming answer was?“Those
people in the church don’t believe in the church either!”It’s interesting to realize that the one
thing that convinces the world that we are really who we say we are is not how
much we care for the building,nor it is
how much we care for ourselves, but it following Jesus means that we care and
believe in each other---that Christ is in us, and wants us to care for each
other as he cares for us.

Wanda Kidd, a Baptist minister of
youth in North Carolina tells of working on her project for her Doctor of
Ministry degree.She was doing the
project how to do evangelism in a world where the majority of people, even
believers that are living around us, don’t have a clue what church means.She gathered several youth in a study group
that went on for several weeks and took them through a discussion-study group
where the young people listened as other told stories of how the gospel had
impacted their lives.One young woman
was struggling and suffering through the process.She sat in the corner all balled up, in a
fetal position.She was often detached,
and disinterested, but still wanted to continue with the group.In the final session, another young man saw
her pain and her inability to tell her own story, and then he basically said to
her, in front of all the others:

“You know, I was bad in English grammar and
sometimes my life is like sentence fragments that don’t make sense.But what does make sense in this whole
gospel thing,is that I see in your pain
you are looking for Jesus and Jesus is looking for you and that one of these
days the both of you are going to find each other.”With that word of compassion the woman got
out of her chair, went to him and embraced him saying,“thank you Charlie”.Do you know what that boy gave her,he gave her hope.Isn’t that what it means to be a
Christian---that we give each other hope?Amen.

Sunday, June 21, 2015

The voice said to him again, a second time,
"What God has made clean, you must not call profane." (Act
10:15 NRS)

“Where
there is no vision, the people perish….” (Prov. 29: 18).

That’s a quote from a very memorable
Old Testament text.During my early
college years, I was preparing to preach my first sermon from this popular text.I sought out a senior student to give me some
advice. I I took the word ‘vision’ to
mean having a view of how things should look in the future.But my friend shocked me when he explained
how I had gotten meaning of ‘vision’ in this text wrong.Here, “vision” does not mean having a view
of the future, but it refers to obeying God’s law so that you canhave
a future.The New Living
Translation captures this nuance:“When people do not accept divine guidance,
they run wild… (Pro 29:18 NLT).

What do you do when someone tells
you you’ve got it all wrong?My wife
will tell you that I don’t like to be told that I’m wrong.I can get defensive.I like to get it right.I
pride myself in trying to do things right.While it’s good to want to do right, it’s not good when won’t admit you
could be wrong and learn something new.

In today’s text, Peter has a vision
(10:3) and gets it wrong—at least he does at first.He needed to understand and accept the new
thing God was doing, but he keeps resisting it.If Peter wants to live in the past, he could
be right, but hope will die.But if Peter
is willing to live toward the future, to trust God, take risks, and move with
God into that future; he must learn to let himself be wrong before he can get
it right.

In this vision, three different
times God commands Peter to do something he’s has never done before:“Get
up Peter,“kill and eat!” (10:13).It’s all very strange.New vision can be that way.What God is commanding him to eat has been
considered forbidden foods---foods that God himself had called ‘unclean’ in God’s own written law.Now, however, for a reason unknown to Peter,
but known to God, God is asking Peter to move beyond that Law.Can you see how strange, and even how risky
and dangerous this might seem?In this
‘vision’ God wants to take Peter and the Church in a whole new direction, but Peter
doesn’t want to go there.“By no means Lord, for I have never eaten
anything that is profane or unclean” (10:14).

If it’s hard to imagine God going
against his own Law, can you dare also imagine
somebody saying “no” to God, not once, but as Peter does, saying “no” three
times (10:16).But don’t we sometimes do this too?Don’t we sometimes hear or sense God calling
us to do something, but we keep putting it off, or worst, we directly say no to
God?“The 7 last words of the church is (before
it dies): “We’ve never done it like this
before!”That’s the same as a ‘no’. It’s not easy to think about doing something
differently, having a brand new life-or to have a life-changing vision.It is natural for any of us,at least at first, to say, “No, we’ve not
done it that way before!”Think how
hard it is for anyone to change their beliefs, to change their daily routines,
or to change their own points of view, especially their core religious viewpoint.Most
of us, like Peter, will resist because we wouldn’t dare believe God could do
something different today than God did yesterday.

If you have ever been confused change
or facing the newness of the unknown, this is exactly where Peter is.Haven’t
we all be there, at least in some way?So, what does God do when Peter struggles and resists this new vision?God
backs off.He lets Peter stay
confused and puzzled for a while, so
he can gain the time and experience he needs to figure it out.By casting this new vision, God plants the
seed of change and newness in Peter’s mind, but Peter will be allowed to figure
it out for himself.What and How Peter figures out what this vision means, is what I want to talk
to you about today.

GOD
GETS BIGGER

The very first thing in this story that
confronts Peter and us is that our God is the God who can and will something
new.“I am about to do a “new” thing”
(Isa. 43.19).The word ‘new’ is written all over the Bible
(Jer. 31.31; 1 Cor. 11.25, Rev 21.5), so why do we still tend to get set in our
ways?Do you see Peter’s own puzzlement
and resistant?He is completely shocked
that the God in whom he trusts, in whom he believes, and who he is trying to
obey, is asking him do something different than God has done in the past.Besides, Peter has been with Jesus and Jesus
never ate pork!How could this voice be
God’s voice if it suggests something Jesus never did?Could he dare try to improve upon Jesus?

Well those of us who call Jesus
“Lord” know this is a daring, risky suggestion, but didn’t Jesus himself saying
that “greater things you will do
than I have done” (Jn. 14:12)!Could
it be that this just might be one of those ‘greater things’?How does Peter (or we) determine whether or
not the voice that is getting into our heads lately is really God’s voice,
especially when it tells us something we’ve never seen or heard before?Before
we try to clarify whether or not God might be speaking new things to us, especially
when it seems to go against the
past, let’s get back to the most basic point Peter must learn, which we too must
also learn again and again.That point is this:If we let God be truly God, then God must always greater and bigger than we
can ever know.

To understand that we are not God
and that we must let God be God, is the most important truth any human can ever
learn. And isn’t this part of what it
means to discover the truth of God when we stop being ‘god’ over our own lives
or stop thinking we have the ‘corner-market’ explanation of God?Isn’t this exactly the most important part
of the knowledge of God that saves us?Because
we can’t save ourselves by ourselves, we need a God who speaks beyond us.Besides, as Paul once put it,salvation only comes when we “let God be true” and, let everyone else be a liar’ (Rom. 3.4)?Paul’s point was not everyone is a liar, but
that only God’s truth endures, and this truth is God’s truth that always transcends
our own, no matter how smart we are.

Recently, I watched a documentary
about Henry Ford, the great automaker.While you can appreciate Henry Ford for his individuality, his
ingenuity, and even for his work ethic and how he put so many Americans to
work, Henry Ford also got things many things wrong.He criticized his own son too much.He was hard to be around and he bullied those
who worked for him and looked up to him.He also hated and blamed Jews for the problems of American society,
which made him agree with Hitler ( http://www.pbs.org/wgbh/americanexperience/features/introduction/henryford-introduction/).

My point is not to judge Henry Ford,
but to remind us that we have all been wrong about some things, even
while we’ve been right.Being human
means we are always limited in our understanding and are always in need of
learning more. This is also true of our
understanding of God.Even our best
grasp of God’s goodness, grace and love still comes up short of knowing
everything about God, or even knowing all about where God might lead us.When
the prophet said ‘hisways are not our ways and (his) thoughts
are not (our) thoughts” (Isaiah 55.9), this means that even the truth we
now know about God remains mysterious
even when it is fully revealed or disclosed.This is why we call the true way to practice of religion, faith—a faith we must practice with humility
and not arrogance.This is why the Jews did not dare to even
write down God’s name.This is why Moses discovered that God is holy
and that no one can see God and live.When you come to know the true God, you also must realize that you never
fully find all if God as much as you finally let God have all of you.

Let me show what letting God be bigger
and greater means, even with the most important belief we have about Jesus.While we can say firmly that God has been ‘fully’ revealed in Jesus Christ, we must
not say that God has been ‘finally’
revealed in Jesus.While we should say with confidence that Jesus
is the way, truth and life, because we
have come to personally experience the
loving, forgiving and graceful God revealed fully in Jesus Christ, there is
still more to learn from Jesus or know in Jesus.If God had revealed everything we needed to
know in Jesus, then why did Jesus say the Holy Spirit would reveal even ‘greater things’(Jn. 14. 12-18) or that the Spirit would come
to guide us into all truth (16: 13)?Once
I heard someone explain the difference between what God reveals in Jesus and
what God has yet to reveal this way:In Jesus, God gave us one piece of the pie
that explains God and that piece of pie takes us all the way to the center
of who God is and what God’s truth is, but
it is still only one piece of whole pie.Since God is an ‘eternal pie’ there is always more pie to come.God never runs out of pie.Would
let God pass you another piece of pie?

What Peter is having trouble with in
this text is this next piece of the ‘pie’.Peter is having trouble with what we too might have trouble with,
especially when something new is taking place.To move this example from culinary language
and put it into farming language, with this new vision God is
asking Peter to ‘plow new ground’.When you are plowing new ground, even when
you are plowing it with God, if you go too fast, something is going to
break.You must go slowly and you must
work together, and you must keep moving forward, moving with care and caution step
by step.It’s find to take it slow, but
what you mustn’t do when God is at work,is either lag too far behind or move too far ahead.Either way could get you into trouble.

But how do you do that?How do you stay with each other and stay
with God when you are moving into ‘new’, unfamiliar territory?This brings us to the next thing we must
learn from Peter’s vision.We need to see
what helped Peter say ‘yes’ to get to the new place God was leading him.

THE
WORLD GETS SMALLER

Notice how reluctant Peter is to say
yes to the new thing God is doing, until the ‘world’ comes knocking at his door.Do you see this?Look closely.Peter has awakened and the next thing he hears is a knock at the
door.

“Knock,
Knock!”

“Who is it?”

“It’s Cornelius!”

“Cornelius
who?”

“ It’s Cornelius the first believing
Gentile who’s invites the Jewish Church to open the door their heart to get to
know people outside of their comfort zone.”What do you do when the world knocks at your door, but is not the world
nor the people you’vealways known?Knock, Knock!Are you still there? Do you
want to open your door?

When Pastor Fred Craddock was
pastoring a church in East Tennessee, near Oak Ridge, the nuclear energy
changed the landscape of the surrounding community where his church was
located.New people were moving into
mobile units everywhere.He told the
Church Leaders,“We’ve got to get out
there and visit these folks”?But his
church leaders said they wouldn’t fit it and decided to change the bylaws so
newcomers had to own land before they could join the church.This
ruled out most of these new people who had not been there long enough have
land.Pastor Craddock never got them to
them to change their minds or to open their hearts.They did not reach out.

Years later, after Pastor Craddock
became professor Craddock, he was traveling in the area with his wife and they
decide to drive by and see how they little church was doing.When they drove through the community, there
were cars all around, the little church building was filled with people, but
the sign on the door said “Barbeque Restaurant”.Now, the little church building was filled
with all kinds of people---all these people the church wouldn’t invite, but now
it this was no longer a church.

I’m glad the church in Jerusalem
didn’t become another Kosher Restaurant, aren’t you?I’m glad that Peter obeyed the Spirit, even
when he didn’t know what to do next, and opened the gate and let those folks in.I’m glad the church continued to move, stay
alive, and thrive, but it only did this because it was willing say yes to the
new vision the Spirit revealed and to go where the Spirit was leading---in a
new direction, out the church door, beyond the temple, to visit and invite and to
dare to disciple strangers, beginning with this stranger named Cornelius.And do you see what happened, when Peter
obeyed?The Spirit gives him a discovery about God and
the world: “I truly understandthat God shows no partiality”but in
every nation anyone who fears him and does what is right is acceptable
to him (vs 34-35).As Peter allows God to get bigger, the world appears
much smaller, and people are more alike than they are different.

YOU
COULD BE AMAZED

As the Church says ‘yes’ to God’s
Spirit, new surprises begin to take place.While Peter is preaching about Jesus to Cornelius and his friends we are
told that the Holy Spirit ‘…fell upon
everyone who heard the word.”Then, we
are told those “believers who had come with Peter were
astounded (or amazed, ESV) that the gift of the Holy Spirit had been poured out
even on the Gentiles, (Act 10:45 NRS).

How can we be part of a church that doesn’t
just sing about amazing grace, but that still experiences realities of God’s
amazing grace?Would you follow a new vision just to see where
and who it leads you too, or would you rather stay behind in a church that
remains uninteresting, un-exciting, or
un-amazing?What’s the difference? The difference depends on letting God be big enough to lead us to those places
where we can meet people we haven’t met
so we can also learn to accept the people God already loves.You will something as amazing as this when
are willing to let the Spirit ‘amaze’ and ‘astound’ you.

Martin Thielen tells about a young
college student named Bill. Bill had
wild hair, spiked with vivid colors, and wore a nose ring. Bill always wore a T-shirt with holes in it,
blue jeans and no shoes. Bill, a
brilliant young man, became a Christian while attending college. He attended a Christian organization on
campus, but he also wanted to find a church. Across the street from Ken's college was a
well-dressed, conservative, very traditional church.

One Sunday Bill decided to visit
that church. He walked into the sanctuary with his nose ring, no shoes, jeans
and a T-shirt, and wild hair. The service had already started, so Bill walked
down the aisle looking for a seat. But the church was packed, and he could not
find a seat anywhere. By now, people were uncomfortable, but no one said
anything. Bill got closer to the front of the church. When he realized there
were no seats left, he squatted down and sat in the aisle. Although this was perfectly acceptable
behavior at his college fellowship group—trust me—this had never happened
before in this church!

The tension in the congregation was
palpable. The preacher didn't know what to do so he stood there in silence. About
that time, an elderly man, one of the old patriarchs of that church, slowly
made his way down the aisle toward Bill. The man was in his eighties, had silver-gray
hair, and always wore a three-piece suit. He was a godly man, very elegant, dignified,
traditional, and conservative. As he
started walking toward this boy, everyone was saying to themselves—you can't
blame him for what he's going to do.

How can you expect a man of his age
and of his background to understand some college kid with a nose ring, wild
hair, T-shirt and jeans and no shoes, sitting on the church floor? The old man
walked with a cane, so it took a long time for him to reach the boy. The church
was utterly silent except for the clicking of the old man's cane. All eyes were focused on him. Finally, the old
man reached the boy. He paused a moment, then dropped his cane on the floor.
With great difficulty, the old man lowered himself and sat down next to the
boy. He shook the boy's hand and welcomed him to the church.

Would you like to be a church that
not only sings about amazing grace but still experiences it?Well,
are you willing to see new and amazing visions?Do you have a God whose love is still
big enough to amaze you?Would you take
some actual steps outside the church to get out and meet some of those amazing people
whose love for God might also ‘amaze’ you?Could you be just as amazed at God’s love for a
stranger as your are about God’s love for you?The truth is, if we want to be a church in the Spirit, we don’t have options,
we only have decisions to make. And the only
decision we have is whether or not we will obey and go with the Spirit where
God is leading his church.Besides, it’s
not our church, nor is it our vision, but it’s God’s church and God’s vision.When we see this, and I mean really see
this,we join Peter, as we stop saying ‘no’
and we start saying ‘yes’ and we become part of the church that still can astound
and be amazed. Amen.

Sunday, June 14, 2015

So Philip ran up to it and heard him reading the
prophet Isaiah. He asked, "Do you understand what you are
reading?"He replied, "How can
I, unless someone guides me?"(NRS
Acts 8:30-31).

George
Carlin the late comedian once said “Religion
is like a pair of shoes.....Find one that fits for you, but don't make me wear
your shoes.”

Evangelism
is a scary or even a ‘dirty word’ among some.It conjures up images of Mormons, Jehovah Witnesses or even Baptists, going
door to door trying to shove religion down the throats of people who are not
the least bit interested.While many in
increasingly secular world still have respect for some religion; that goes only as far as they keep it to
themselves.

Can the
church ‘rescue’ biblical evangelism from the negative impressions so many
people have about it, in and outside the church?I believe that we can, and I also believe
that we must?But how?How can we bear witness to the gospel in a
world that is increasingly secular and non-religious?Perhaps we can take our cue from today’s text
in Acts, where Luke gives the first close-up view of one of the very first
evangelists.

ON THE ROAD AGAIN

As we begin
to examine this story, let’s try to answer a very important question about what
evangelism means and why we should be evangelistic in the first places.Philip is among the very first to take the
gospel away from Jerusalem and take the gospel on the road, so to speak--north to Samaria (8.5), and then down south on the ‘wilderness road’ that leads to Gaza
(8.26).An evangelist is exactly this kind a person; a person who takes the
gospel ‘on the road’ away from the
church and out onto the streets of life and into the world.

Seeing an evangelist in action is how we best
learn what evangelism means.As we
watch this first evangelist in action taking the message of the gospel ‘on the road’ away from Jerusalem reminds
me of something I heard from a speaker, who made the observation that “If the church had only remained a Bible
study in Jerusalem, we would not be here today (Robby Gallty, 2015).What was true then is just as true now.The
gospel is a living truth that must be lived, told, shared, and given away.Just like any beautiful flower or life-giving
vegetable plant in the garden, the gospel must be constantly plucked or picked
or its beautiful life-giving quality dries up.Without the practice of a healthy
evangelism, a church will also find itself dead on the vine.

The word ‘evangelist’
(which Philip is officially called in 21:8) generically means someone who
shares the message of good news about Jesus.But more specifically, to be an evangelist also means that you explain what the good news about
Jesus means.This is exactly what
Philip does.This Ethiopian Eunuch (26-40)
was reading the Scripture, but had no understanding until the reading in the
Bible was explained to him.Without an evangelist, people can read the
truth in the Bible, but they will not
get to truth of the Bible unless
somebody explains it to them.

RE-IMAGINING LIFE

The good
news we Christians have to explain comes from the truth about the life, death
and resurrection of Jesus.In other
words, the work of an evangelist (2
Tim. 4.5) is to explain what God has done
through Jesusthat God has done in no
one else (Acts 4.12). That’s
exactly what happens in this story, isn’t it?After Philip heard the Eunuch reading his Bible aloud, he approached him
and asked him, “Do you know what you are
reading?”It was then, that the
Eunuch responded,“How can I unless someone guides me? (31). This is the kind of intentional, personal dialogue that opens the door for the message
of the gospel to be communicated, but since
people are seldom found reading their Bible’s in their chariots these days, let’s
first consider the broader question of why the church is to be evangelistic.

Old
Testament scholar, Walter Bruggeman, who has been called a ‘prophet’ by those
who hear him, can help us zoom in on it.In one of his prolific writings, he offers a very interesting definition
of evangelism as “the invitation to
re-imagine our lives” in the story of the Bible, especially in the story of
Jesus.Isn’t that exactly what Philip helps this
Ethiopian Eunuch to do---to reimagine
what his life means in light of discovering who Jesus is? Bruggeman goes on to suggest that an ‘evangelist’
is the person or the people who do the very creative work of trying to alter people’s perception of the world,
how they view their neighbor and how they see themselves so they will be
determined to live differently in the world."(Biblical Perspectives on
Evangelism,Abingdon Press, 1993, pp.
10; 125).

Do people
around us still need to have their perceptions altered or reimagined?Of
course they do. Every day in the papers,
in the news, and online, we hear and read of people who have some of the wildest,
craziest, and even most dangerous perceptions of reality.These ‘wild and crazy’ perceptions aren’t
just restricted to radical Muslims either.I never forget hearing a Christian woman share about having a vision from
God who spoke to her through “pink-dolphins
dancing on power lines”!Of course
some of the strange perceptions people have are ‘harmless’, but others can be harmful
and dangerous.Ever wonder what goes on
the mind of a person who kills themselves or someone else?It not the kind of thing you like to think
about?Ever wonder what goes on the
mind of a politician or any person who will do anything for money or
power?Ever wonder what goes on in the
mind of a person who will hate someone for the rest of their lives, even when
the person tries to apologize?At some
time or another all of us need our perceptions challenged or changed.

Many of you
heard or saw the movie about Chris Kyle, the American Sniper who was tragically killed by another an ex-soldier
he had taken to a shooting range.Kyle
was trying to help that young man overcome the post-traumatic stress of
warfare.When the trial of Eddie Ray
Routh was starting up,police videos revealed
images of a mentally ill man, going in and out of delusionary states, which
some say proves Routh knew ‘right from wrong’ when he fatally shot Chris Kyle
and his friend, Chad Littlefield.The
videos fueled even more speculations about what what was really going on in
Routh’s mind and why he murdered Kyle and Littlefield, who were only trying to
help him. http://en.wikipedia.org/wiki/Chris_Kyle.

While we may
never know what happens inside of a deranged mind like Eddie Routh, what is of
even more value is to try to answer what goes on in the mind of people like
Chris Kyle or Chad Littlefield, who are willing to put their own lives at risk
to reach out and help a fellow human being who is hurting mentally,
emotionally, financially, or spiritually.What really wonders me is not
the evil in the world, but the good people do that is beyond comprehension.What makes people care enough to dare to do
the risky, dangerous, and uncertain work of love and compassion for people they
don’t even know?Like that young girl,
Kayla Mueller, who went to Syria to help refugees as an Aid Worker and got
herself captured and killed by Isis?What goes on in a mind or a soul like that?Time Magazine said that it while manymillennials would like to create
multi-million dollar app or record a block-buster song, or start in a movie or
be a winner in sports, all Kayla wanted to do was end bring hope and
suffering.It would do the world a lot
of good if they would make a role model out of her.http://time.com/3705013/kayla-muller-millennials-role-model/.
Wouldn’t you rather live in a world of
‘crazies’ like that, than to live in a world where everyone wants to be
sensible, careful, get big or rich, or just get by or play safe with their life?

Several
years ago, there was quite a ‘strange’ discussion among Baptists about whether
or not God hears the prayers of Jews.Today
it sounds crazy that someone would even dare suggest they know what God does
and doesn’t do?Anyway, one day, while
the discussion was going on in the newspapers,I read an very interesting statement from a Jew who lived in the United
States, maybe in the south, who once had escaped the death camps of Nazi
Germany.He said that where he lived
now, in the deep South, his Southern Baptist neighbors were always trying to
convert him because they believed he was going to hell.“How
does that make you feel?” the news reporter asked him?“How
do you like living around people who are always trying to get you converted
because they think you’re going to hell”?He answered: “It’s a lot better
than living around people trying to kill you and send you there!”

That Jewish
fellow was on to something.He’s on to
the difference that a truly evangelistic church can make in the world.The difference between people who would try
to ‘convert’ each other or those who die to ‘kill’ each other is the difference
obeying Holy Spirit can make.It is the
Spirit of God that Philip was obeying (v. 29) when he left Jerusalem to risk
going into Samaria and down to Gaza to share the gospel.People who are evangelistic are those who obey
this Spirit--- who is true compassion, who is true grace,and who is the Spirit of the goodness of
Jesus Christ.This is the ‘spirit’ that
still moves obedient and willing people out of their comfort zones to take the
risk that is necessary to take the gospel out on the streets of life so that
people can re-imagine what life can be and who they can be, if they too obey
this same Spirit.

GETTING PERSONAL

What would
the world be like, if no one obeyed this Spirit?Aren’t evangelist those who obey the Spirit to
go out on the road to explain why Jesus means everything and to
also explain why we are ready to go anywhere
and to go to anyone to take this
message of God’s love and compassion.

But how do we take it on the road in our world, to explain Jesus to
anyone or anywhere, especially when our ‘anywhere’ has become less favorable
toward evangelism or the gospel?Isn’t this what frightens most would-be evangelists because we fear what
others might think or ask of us?Besides,
how do we share the gospel in a world that is increasingly more secular,
post-Christian, or sometimes even hostile toward our faith in Jesus Christ?

Recently I
read about a Texas truck driver who was fired for listing “Jesus” as his
co-pilot on his official log book.He
said that it was his custom to do this with his other employer, but now his new
employer has fired him for doing it.The driver protested his firing by calling
upon other truck drivers to stand with him, by standing up for their rights to
share their faith. While I’m certainly not questioning the sincere commitment
of that truck driver, if you take that kind of stand you will also have to deal
with the rights of an employer to demand that legal documents remain
legal.Even the truck-driver admitted
afterward that he would have kept his faith more personal, if he had known he’d
be fired. (http://www.theblaze.com/stories/2015/02/13/texas-truck-driver-claims-he-was-fired-for-writing-this-word-in-his-logbook-and-now-he-wants-other-drivers-to-stand-up-for-their-faith/).

It amazes me
how desperately the early church respected the rights of others and did not to
break the civil, secular or social laws or customs when they shared their faith.(Rom 13: 1-8).We also see this kind of wisdom when we observe
how Philip did not just following the Spirit to, but he also waited on the
Spirit to tell him when to speak and what to say.Do you
see how Philip waits upon the Spirit to open up the conversation?Only after he saw the Eunuch reading the
Bible and after the Eunuch asked the right questions, did Philip ‘then’ (v. 35) share Jesus (vs. 35)? Today, we need to follow the leadings of the
Holy Spirit more than ever.We need to
be like Philip in knowing when is the time right and what is the right
way.If we can learn anything from
Philip’s example, it is that when the Spirit is leading and if we are obeying,
we can also trust that the Spirit will provide the right occasion and opportunity;
but we must still follow and not get
ahead of the Spirit.

Iran born,
ex- Mulism, and now Texas Baptist pastor, Afshin Ziafat, tells how BJ Higgans
was a young man who accepted Christ at age 8 and wanted to share with everyone
about his new found faith.BJ was so
bold in his witness, that as a child, his teacher had to warn him and his
parents also had to ask him to try to be a little more careful in how he shared
his faith.In his early teen years, BJ
went on his first mission trip to Peru, but really wanted to go to North Africa,
especially to Morocco and there to one day be a missionary.He told his older sister that he wanted her
to go to Morocco with him so they could tell others about Jesus.But at age 15, BJ contracted a rare disease
and after a six-month battle, BJ died and went to be with the Lord.

BJ left a
diary, which he wrote about his thoughts and hopes when he was only 13 years
old.In that diary BJ wrote with
incredible wisdom about the events of the world and how Christians need to get
out of their comfort zones and share the love of Jesus more now than ever
before.After he died, his parents,
Brent and Diana Higgins, felt that the diary needed to be published and put it
in a book entitled, “If I Could Die For You”.In that book they address the
issue of why God would allow a young boy to die and be unable to answer his
call to the mission field.Why?

In the book
the answer that comes, is revealed after BJ died, and his parents and older
sister take BJ’s ashes of to Morocco, to scatter them on a hill overlooking a
Muslim village.The guide who took them
to the top of that hill keep on asking them why they would do such a thing, and
they told him BJ’s story of how he wanted to share the gospel with the people
and this why they would bury his ashes on this hill.Then, they prayed for that village and then
came home.Only later did they find out
that the guide who took them to the top of that village was so moved by the
story of the spreading of that young man’s ashes, that he gave his life to
Christ and is today the leader of the underground church in that Moroccan
village.

Later on
BJ’s dad went to the Sudan on a mission trip and is still carrying with him
BJ’s Bible that BJ never got to take to Africa.On a bus one day,a poor Sudanese
preacher who speaks English, tells BJ’s Dad that he doesn’t have a Bible.Instead of getting a Bible for him,BJ’s Dad, gave that Sudanese preacher BJ’s
Bible and now that Bible is being used by a Sudanese pastor to preach the gospel
in North Africa.http://thevillagechurch.net/resources/sermons/detail/jonah-gods-heart-of-compassion/.

I tell you
this story because many people would not be caught ‘dead’ sharing their faith. But
a young 15 year old would have.He died, but his witness is still alive,years after he died.I know
that I would much rather be a witness in my life than in my death, wouldn’t you?But sadly, but many Christians are very much
alive, but their witness and evangelistic energy is very much dead?Jesus has given us life, not just once but twice, so why aren’t we following
his Spirit?We can trust that the Spirit
has given us life for a reason and that reason is a reason that one day can outlive us, if we will now decide to be alive in our witness for him.Amen.

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About Me

With over 30 years of pastoral experience, I've been the pastor of churches in both North Carolina and Germany, where my wife and I served as Missionaries in the 1990's. I'm currently serving as the pastor of two small, rural churches in western Yadkin and northern Iredell counties. I'll be celebrating 30 years of marriage to Teresa in 2010 and we have one married daughter.