As-salaamu `alaykum wa rahmatullahi wa barakatuh. So beautiful, such nice speech. Such a holy addressing to people, to each one. Therefore, O People, you are welcome! Welcome to a holy meeting, a holy association. We are thankful first, to our Lord, Almighty Allah, that granted us to be in such a holy meeting, and we are thankful to His most praised and glorified deputy, Sayyidina Muhammad (s). (Mawlana Shaykh stands.), raghman `ala anf,"in spite of their noses," To those people who are not giving full respect to the real deputy of Allah Almighty, He has only one deputy.

(Mawlana Shaykh sits.)

One for One. What about others? Allah Almighty that is bringing Mankind into existence to be deputies. Yes. One universe and countless galaxies, countless stars, countless beings through space from our Lord's dominions. Each dominion is just including countless oceans for the Lord of Creation. He is only One Who is creating. Shukrulillah, thanks to our Lord, Allah Almighty. Say always, shukr yaa Rabbee, shukr yaa Rabbee, shukr w 'alhamdulillah. Come and make a circle anywhere, come and meet, O ones with countless ones, and stand up! (Mawlana Shaykh stands.) Say, shukr yaa Rabbee, shukr yaa Rabbee w 'alhamdulillah, countless thanks, countless praises, countless glory to You. O our Lord! Stand up and say shukrulillah! Thanks, countless. (Mawlana Shaykh sits.)

Oohhh Mankind, Mankind! Therefore, we are saying for standing up for giving our highest salute, highest glorifying to our Lord, Allah Almighty. (Mawlana Shaykh stands.) O our Lord, give us the power until the end of our lives, so that every time we may stand up for You, not lie on our beds. To stand up and glorify You. O our Lord, give us that power to stand up even 'till the end of our lives and forever! (Mawlana Shaykh sits)

We are saying as-salaamu `alaykum, first for everyone from Mankind that they have been created and they are deputies for the Lord of Heavens, we are saying for them as-salaamu`alaykum. That gives them an honor, and giving them a endless lights and taking away from them every badness that disturbing or harming or hurting them here and Hereafter. That is so important, to say as-salaamu `alaykum. Say, and when your brother is saying wa `alaykum as- salaam wa rahmatullahi you are being dressed in safety wa rahmatullah. That gives them everything that they may be in need for, from now or from pre-Eternal up to Eternal. Rahmatullah. The blessings, rahmat, on them wa barakaatuh, barakah. No one is going to be able to bring a description, ta`reef? For barakah, what is barakah? Barakaatuhu, barakah , barakat, barakah singular, barakaat plural yes? Sometimes I know English also.

Sometimes I am also using my important eyeglasses for looking, to see something, to see and to understand and to know and to learn. What does it mean? To know, and to understand? To know what? What have we been ordered to know? Knowledge through heavenly levels, can you imagine or you imagination can never reach? Come, open your eyes, don't look there, to me. When giving your attention, too much is coming. One who is making like this, must listen, because heavenly appearance is according to our intentions, and heavenly appearances are being made to be cut down if a foolish one is coming or a heedless one is coming, coming, cut and make like this. Who brings this here? Yes. Care, as much as you are giving care here, much more appearances coming on this assembly here.

We are in need. What was I saying? They are cutting, and I am asking an arrangement for my heart for understanding. We are reaching, they are reaching me for understanding, an understanding from heavens reaching to people whom they are not heedless ones, awakened ones are coming.

To know, to understand and learn to be knowing for some haqiqat, realities. Then you are understanding. When you are understanding your real being, you are going to be with that one that has a heavenly tajalli, appearance, and you are entering in it, fana'un fil-mulk. Fana'un fi 'l-understanding.

You are finishing, we are saying, a`oodhoo billahi min ash-Shaytaani 'r-rajeem. You must not delay saying a`oodhu billahi min ash-Shaytaani 'r-rajeem. (Shaytan is) coming and hurting people and asking to make, making trouble. He is making trouble for people's understanding by giving a negative touch on people's understanding. That negative touch is making that which has been sent to our listeners, negative, it is like poison. Poison, you must throw away.

It is so important, to give care, so keenly and then something is coming, keenly. Keenly, means there is no doubt about what is coming from heavens. Heavenly appearance is going to touch you and you are getting an opening from a narrow passage that is coming and opening, opening and you may find a way out like a train running through a tunnel and when it is reaching the end, finding ooohhh so beautiful circle!That is surrounding. But inside, he is always traveling through darkness, darkness, darkness.

Therefore, it is important to look through the eyes of all Sahaaba. They were looking like this, what were they saying? From real beings, and they were asking to understand the real being of Prophet's position and his speech to people and what he is asking to give to people, and which direction he is directing people. Otherwise you shall be in a tunnel, never getting out from darkening space, space, yes. We are saying bismillahi 'r-Rahmaani 'r-Raheem. Run from Shaytan!

Shaytan is always asking to poison our meeting, not any other meeting. But Shaytan is asking to find heedless people to poison them not to come, not to listen, not to take any care! Therefore, O our listeners, when you are losing one of such a meeting or association that is directing people towards, to their Lord, you are losing. When you are not coming, not running for understanding, then Shaytan is carrying you out, out, out and you shall be mahroom, deprived. Coming suhbah, going, jahash ja'ee, donkey coming, donkey going. They send, coming empty, going empty, coming hungry, going hungry. yes.

O people, that are asking to listen or to learn, you must try to understand, to reach an understanding. That understanding is one of biggest grants from Allah Almighty. Don't say I am busy, tonight I am busy, you are losing perhaps for a second day or second night or a second meeting. Give your attention for a new understanding because the levels of understanding, they are countless.

O our Salafi `ulamas, you are thinking that knowledge is only on one level that you are knowing and nothing else, this knowledge. You are thinking that a person may understand only on one level and there can't be for him another level. What are you reciting from Holy Qur'an and saying, "We are `ulamas," From whom you are taking? From Salafi `ulamas? And Salafi `ulamas, from whom they are taking? Can you say? Those Salafi `ulamas, on which base they are standing? What are they saying? From where are they taking their knowledge?

Salafi `ulama must reach tabay e 'tabi'een, they are making themselves to reach up to Rasool salawatuLlahi wa salaamahu `alayh and his companions. We are not asking from you Salafi `ulamas, we are asking Salafi `ulamas from whom they are taking their knowledge? You think they reach up to Prophet? No. If Sahaaba are not salafu' s-saaliheen, what about their followers? Sahaaba's followers they are taabi`een, then taabi`een, going to be for taabi` at-taabi`een for them following them another level. Who is following them, another level. Who is saying that we are asking to people that we are inheritors of salafu' s-saaliheen? Tell me their names, that is an important point. Who is and what is their maqsad, their aim, to say "we are following salafu' s-saaliheen" give me one name of salafu' s-saaliheen, that you are saying his level is of, salafu' s-saalih. Beyond that level, who is salafu' s-saalih? Why are you not saying "Sahaaba"?

You know Arabic language, say their names! You are telling me only one, ibn Abdul Wahab, is he representing salafu 's-saalih? Not any other one? Your imam is saying to all ulema before him "you are on wrong way, I am on right way." From whom your are taking your knowledge? Say it to me. Prophet saying, peace and blessings be upon him, hadith, saying peace and blessings be upon him, "Say! You may say bismillahi 'r-Rahmaani 'r-Raheem , no one inkaar, denying you, yes. That one, the Seal of Prophets (s), that one who is the real deputy for the Lord of Heavens, what did he say? So many aahadeeth, you are saying "this is da`eef." From where you are bringing such a judgment?

I may say one hadith to you to make you more angry! Prophet Muhammad (s) was saying:
العمائم تيجان العرب، فإذا وضعوا العمائم وضعوا عزهم‏.‏
bismillahi 'r-Rahmaani 'r-Raheem al-ama'im tijaan al-`arab. man wada`ooha wada`Allahu `izzahum.
Turbans are the crowns of the Arabs (i.e. Muslims). Whoever took them off, Allah lowered their honor. (ad-Daylami in Musnad al-Firdaws)

Hadeethu 'sh-shareef, say and no harraj (harm), you will say this is not a true hadith or weak hadith? Who gave this to make scale on hadeethu 'n-nabawiyya ash-shareef? Why you are not saying to your `ulama and umaraa, "Why are you not putting on your head the crown of Islam? Why? Was the Seal of Prophets (s) never putting on `amaa'im, turban on his head?" From where are you saying this about the turban? From the house of our fathers we are bringing, or from real Islam? Why are you not putting it on your heads? Why are you not putting turbans on your heads? Who is preventing you to put turbans on your heads. I know. This is because you are not mustahaq, suitable, to put on your heads the crown of Islam! Al-`amaa'im tijaanu 'l-`Arab, man wada`ooha wada`Allahu `izzahum. "The turban is like a crown for Arabs, for you, addressing to Arabs."

Where are Arabs now? I am going to Hijaaz and only a handful of people are putting on their heads tijaan al-`arab, the crowns of Islam. Who told you to take it away? Who said that? It is hadith. Who said to you hadith da`eef (weak hadith) For 14 centuries Islam putting it on their heads, a crown and now you are saying, "We are denying," and you are putting on hats, bring to me hat and not put turbans on your head. They are looking to me, such people saying, "Why are you putting turbans on your head?" Therefore, their position is no good.

The Prophet (s) was saying:
من غشنا فليس منّا
man ghashana fa-laysaa minna
Who is cheating us, he is not from my nation." (Sahih Muslim)

Is it true or not? That is what Prophet was saying. Look at your position. Are you coming under the warning, taadheer? A heavenly warning from Prophet, you are going in or out? Why you are giving your ihtiraam, objecting against the turban? And what are you saying about Sufi ones? I am only for my Lord's service. I am not from service, my Lord accepting me. Why are you saying that is only for Sufi people (to wear turbans)? What harm are Sufi people giving to Muslims? They are bringing thousands and thousands of people to Islam. Give me one you are bringing, say, "I am carrying that Italian one or Russian one." Bring and show me.

Allah's (swt) Last Name is as-Saboor, jalla jallaaluh (The Patient). If Prophet (s) is first saying as-Saboor jalla jallaaluh, then he is saying the next 99 names, being taken away quickly to (...) But the divine order is that 99 is said first, then as-Saboor jalla jalalluh. He (swt) is not in a hurry, He is so patient. If he is not patient, Allah Almighty, is quickly getting His heavenly anger, then no one can be on Earth. But His heavenly order is ordering the Seal of Prophets (s) to put His Last Name as-Saboor jalla jallaaluh, but He put his last name (first?). I am not saying I am doing my best. But I am trying to do my best , and I am asking for forgiveness from my Lord. But what are you doing, you are coming and changing (Islamic teachings).

Heavenly slap is not coming on your heads, tadayiq, you must look after yourself to keep yourself from heavenly slap! But I am hearing, I am not claiming I am a good one. I am saying I am a sinner, sinner, but you are not saying, "we are sinners," because if you looking at a group of people, all of them saying astaghfirullah, astaghfirullah, astaghfirullah, astaghfirullah, and you are rushing on them saying, "bid`ah to say astaghfirullah!" We may seek Allah's forgiveness individually or with a group, Allah (swt) is accepting! I am asking, why are saying bid`ah? Take care, don't rush to cheating people. You must say the truth or a heavenly curse or a heavenly slap is just approaching you. We are only asking to follow the Seal of Prophet's or his Companion's way. They are a firqatun najiyyah, safety group. We are trying to reach them, not to go outside (from their examples).

You are our brothers in Islam, and from mu'min to mu'min, it is an order. Any naseeha, advice, I am accepting. I am not saying I am innocent, no. I can, but now I am going up and haalin naseeha, on my age. Therefore, I am saying don't be angry with me because Allah Almighty is saying (through a hadith of Prophet ):

After 80 years, I am making them free (no account)." I am 80 also, `utaqau 'r-Rahmaan, but you must look after yourself. Salafi `ulama, you are writing, I am not writing but I am saying alhamdulillah wa shukrulillah.

O people, try to understand the value of everything. You have a scale, you must balance everything. As-salaamu `alaykum yaa Sayyidee, yaa RasoolAllah!

(Mawlana Shaykh stands.) We are asking for your intercession, your shafa'a and we are asking for our Lord's forgiveness! (Mawlana Shaykh sits.)