The Chronological 4 Gospels are the accounts of Matthew, Mark, Luke, and John, with a few verses from Acts and First Corinthians, combined in chronological form. This enables a person to read and study all four as a unit. One can read Matthew’s account of an event, and then read the same event in the other Gospels. There are certain events that are only presented in one or two Gospels, but others are presented in all 4. Now a student of the Bible can read and study how and when all the events occurred in relation to each other. Thus, a person’s knowledge and understanding of God’s Word should increase, as the Holy Spirit gives the understanding.

MARK

(BESIDE THE LAKE)
LEVI CALLED
31 YEARS

Mk 2:13. AND HE (Jesus) WENT (OUT) AGAIN (BESIDE) THE (LAKE) SIDE; AND (A LARGE CROWD) (CAME) (TO) HIM, AND HE TAUGHT THEM.

Lk 6:4 (pt 4). AND GAVE ALSO TO THEM (his companions) THAT WERE WITH HIM;

Lk 6:4 (pt 5). WHICH

Lk 6:4 (pt 6). IT

Lk 6:4 (pt 7). IS NOT (PERMITTED)

Lk 6:4 (pt 8). (for any)

Lk 6:4 (pt 9). TO EAT

Lk 6:4 (pt 10). BUT

Lk 6:4 (pt 11). FOR THE PRIESTS

Lk 6:4 (pt 12). ALONE?

Lk 6:5 (pt 1). AND HE SAID (TO) THEM,

Lk 6:5 (pt 2). THAT

Lk 6:5 (pt 3). THE SON OF MAN IS LORD ALSO OF THE SABBATH.

(HE ENTERED INTO THE SYNAGOGUE)
THE WITHERED HAND HEALED ON THE SABBATH DAY
31 YEARS PLUS 7 MONTHS

Lk 6:6 (pt 1). AND

Lk 6:6 (pt 2). IT CAME TO PASS

Lk 6:6 (pt 3). ALSO ON ANOTHER SABBATH, THAT

Lk 6:6 (pt 4). HE ENTERED

Lk 6:6 (pt 5). INTO THE SYNAGOGUE

Lk 6:6 (pt 6). AND TAUGHT:

Lk 6:6 (pt 7). AND

Lk 6:6 (pt 8). THERE

Lk 6:6 (pt 9). WAS A MAN

Lk 6:6 (pt 10). WHOSE

Lk 6:6 (pt 11). RIGHT

Lk 6:6 (pt 12). HAND WAS WITHERED.

Lk 6:7 (pt 1). AND

Lk 6:7 (pt 2). THE SCRIBES (or teachers of the Law-NIV) AND PHARISEES

Lk 6:7 (pt 3). WATCHED HIM (closely), WHETHER HE WOULD HEAL ON THE SABBATH DAY;

Lk 6:7 (pt 4). THAT THEY MIGHT

Lk 6:7 (pt 5). FIND

Lk 6:7 (pt 6). (A)

Lk 6:7 (pt 7). (REASON

Lk 6:7 (pt 8). TO

Lk 6:7 (pt 9). ACCUSE HIM-NASB) (of something).

Lk 6:8 (pt 1). BUT (JESUS) KNEW (WHAT THEY WERE THINKING-NIV),

Lk 6:8 (pt 2). AND SAID TO THE MAN WHICH HAD THE WITHERED HAND, RISE UP, AND (COME) FORTH

Lk 6:8 (pt 3). IN (FRONT OF EVERYONE)

Lk 6:8 (pt 4). (or come up and stand where we can see you!-JNT).

Lk 6:8 (pt 5). AND HE AROSE AND (CAME) (there).

Lk 6:9 (pt 1). THEN

Lk 6:9 (pt 3). JESUS

Lk 6:9 (pt 2). SAID

Lk 6:9 (pt 4). (TO) THEM,

Lk 6:9 (pt 5). I WILL ASK YOU ONE THING;

Lk 6:9 (pt 6). IS IT (PERMITTED) ON THE SABBATH DAYS TO DO GOOD, OR TO DO EVIL? TO SAVE (a) LIFE, OR TO DESTROY IT?

Lk 6:10 (pt 1). AND LOOKING (AROUND) (AT) THEM ALL,

Lk 6:10 (pt 2). HE SAID (TO) THE MAN, STRETCH FORTH (YOUR) HAND. AND HE DID SO: AND HIS HAND WAS (completely) RESTORED WHOLE AS THE OTHER.

Lk 6:11 (pt 1). AND THEY WERE FILLED WITH MADNESS (or rage, or were furious);

Lk 6:11 (pt 2). AND (DISCUSSED) ONE WITH ANOTHER

Lk 6:11 (pt 3). WHAT THEY MIGHT DO TO JESUS.

JOHN

JESUS GOES TO JERUSALEM
A MAN HEALED AT THE POOL CALLED BETHESDA
31 YEARS PLUS 6 MONTHS
PROBABLY PASSOVER—NEAR APRIL

Jn 5:1. AFTER THIS (or some time later) THERE WAS A FEAST (or festival) OF THE JEWS; AND JESUS WENT UP TO JERUSALEM.Jn 5:2. NOW THERE IS AT JERUSALEM BY THE SHEEP MARKET (or gate) A POOL, WHICH IS CALLED IN THE HEBREW TONGUE BETHESDA, HAVING FIVE PORCHES.Jn 5:3. (Here) IN THESE LAY A GREAT MULTITUDE OF (SICK) (PEOPLE), OF (the) BLIND, (LAME), (and) WITHERED (or paralyzed), WAITING FOR THE MOVING OF THE WATER.Jn 5:4. FOR AN ANGEL (of the Lord) WENT DOWN AT A CERTAIN (TIME) INTO THE POOL, AND (STIRRED UP) THE WATER: (WHOEVER) THEN FIRST AFTER THE (STIRRING UP) OF THE WATER STEPPED IN WAS MADE (WELL) OF (WHATEVER) DISEASE HE HAD.Jn 5:5. AND A CERTAIN MAN WAS THERE, WHICH HAD AN INFIRMITY (or sickness, or had been an invalid for-NIV) THIRTY AND EIGHT YEARS.Jn 5:6. WHEN JESUS SAW HIM (LYING THERE), AND (KNOWING) THAT HE HAD BEEN NOW A LONG TIME IN THAT (CONDITION), HE (SAID) (TO) HIM, (DO YOU WISH) (to) BE MADE (WELL) (or healed)?

Jn 5:7. THE (INVALID) MAN ANSWERED HIM, SIR, I HAVE NO MAN, WHEN THE WATER IS (STIRRED UP), TO PUT ME INTO THE POOL: BUT WHILE I AM (TRYING) (to get in), ANOTHER (STEPS) DOWN BEFORE ME.Jn 5:8. JESUS (SAID) (TO) HIM, RISE (up), TAKE UP (YOUR) BED (or mat), AND WALK.Jn 5:9. AND IMMEDIATELY THE MAN WAS (HEALED), AND TOOK UP HIS BED (or mat), AND WALKED: AND (THAT) DAY WAS THE SABBATH.Jn 5:10. THE JEWS THEREFORE SAID (TO) HIM (THE MAN) THAT WAS CURED, IT IS THE SABBATH DAY: IT IS NOT LAWFUL (or permissible) (or it’s against Torah-JNT) FOR (YOU) TO CARRY (YOUR) BED (or mat).Jn 5:11. (But) HE ANSWERED THEM, HE THAT MADE ME (WELL), THE SAME (was the One Who-NASB) SAID (TO) ME, TAKE UP (YOUR) BED (or mat), AND WALK.Jn 5:12. THEN ASKED THEY HIM, WHAT MAN IS THAT WHICH SAID (TO) (YOU), TAKE UP (YOUR) BED, AND WALK?Jn 5:13. AND HE THAT WAS HEALED (DID NOT KNOW) WHO IT WAS: FOR JESUS HAD (SLIPPED) AWAY, A (CROWD) BEING IN THAT PLACE.Jn 5:14. AFTERWARD JESUS (FOUND) HIM IN THE TEMPLE (court), AND SAID (TO) HIM, BEHOLD, (YOU) (HAVE BEEN) MADE (WELL) (again): SIN NO MORE, LEST A WORSE THING COME (UPON) (YOU).Jn 5:15. THE MAN DEPARTED, AND TOLD THE JEWS THAT IT WAS JESUS, WHICH HAD MADE HIM (WELL).Jn 5:16. AND (FOR THIS REASON) DID THE JEWS PERSECUTE (or began harassing) JESUS, AND SOUGHT TO SLAY HIM, BECAUSE HE HAD DONE THESE THINGS ON THE SABBATH DAY.

THE SON’S RELATIONSHIP WITH THE FATHER
31 YEARS PLUS 6 MONTHS

Jn 5:17. BUT JESUS ANSWERED THEM, MY FATHER (IS WORKING) (TO THIS VERY DAY-NIV), AND I WORK (too).Jn 5:18. THEREFORE (for this reason) THE JEWS (TRIED) (ALL THE HARDER) TO KILL HIM, BECAUSE HE NOT ONLY HAD BROKEN THE SABBATH, BUT SAID ALSO THAT GOD WAS HIS FATHER, MAKING HIMSELF EQUAL WITH GOD.

JESUS PROVES WHO HE IS
TO THE BLIND UNBELIEVERS
31 YEARS PLUS 6 MONTHS

Jn 5:19. THEN ANSWERED JESUS AND SAID (TO) THEM, (YES, INDEED), I SAY (TO) YOU (the truth), THE SON CAN DO NOTHING OF HIMSELF, BUT (He can do only-NIV) WHAT HE (SEES) THE FATHER DO: FOR (WHATEVER) (THE FATHER) (DOES), THESE (things) ALSO (DOES) THE SON (IN LIKE MANNER).Jn 5:20. FOR THE FATHER (LOVES) THE SON, AND (SHOWS) HIM ALL THINGS THAT (He) HIMSELF (DOES): AND HE WILL SHOW HIM (even) GREATER WORKS THAN THESE, THAT (YOU) MAY (BE AMAZED).Jn 5:21. FOR (just) AS THE FATHER (RAISES) UP THE DEAD, AND QUICKENETH THEM (or gives them life); EVEN SO THE SON (GIVES LIFE) (to) WHOM HE (WISHES).Jn 5:22. FOR (even) THE FATHER (JUDGES) NO MAN, BUT (HAS) COMMITTED ALL JUDGMENT (TO) THE SON:Jn 5:23. THAT ALL MEN SHOULD HONOR THE SON, EVEN AS THEY HONOR THE FATHER. HE THAT (DOES NOT HONOR) THE SON (DOES NOT HONOR) THE FATHER (WHO) SENT HIM (or whoever fails to honor the Son is not honoring the Father Who sent Him-JNT).Jn 5:24. VERILY, VERILY (or yes indeed), I SAY (TO) YOU (the truth), HE THAT (HEARS) MY WORD (or what I am saying-JNT), AND (BELIEVES) (or trusts) ON HIM (or believes Him) THAT SENT ME, (HAS) EVERLASTING LIFE, AND SHALL NOT COME (up) (FOR) CONDEMNATION (or judgment); BUT IS (already) (CROSSED OVER) FROM DEATH (TO) LIFE.Jn 5:25. (YES, INDEED), I SAY (TO) YOU (the truth), THE (TIME) IS COMING, AND (in fact) NOW IS, WHEN THE DEAD SHALL HEAR THE VOICE OF THE SON OF GOD: AND THEY THAT HEAR SHALL LIVE (or come to life).Jn 5:26. FOR (just) AS THE FATHER (HAS) LIFE IN HIMSELF; (even) SO (HAS) HE GIVEN TO THE SON TO HAVE LIFE IN HIMSELF;Jn 5:27. AND (He) (HAS) GIVEN HIM AUTHORITY TO EXECUTE JUDGMENT ALSO, BECAUSE HE IS THE SON OF MAN.Jn 5:28. (DON’T BE SURPRISED) AT THIS: FOR THE (TIME) IS COMING, (WHEN) ALL THAT ARE IN THE GRAVES SHALL HEAR HIS VOICE,Jn 5:29. AND SHALL COME FORTH; THEY THAT HAVE DONE GOOD, (TO) THE RESURRECTION OF LIFE; AND THEY THAT HAVE DONE EVIL, (TO) THE RESURRECTION OF DAMNATION (or judgment) (to be condemned).Jn 5:30. I CAN OF (MY) OWN SELF DO NOTHING: AS I HEAR, I JUDGE: AND MY JUDGMENT IS (RIGHTEOUS); BECAUSE I SEEK NOT (MY) OWN WILL, BUT THE WILL OF THE FATHER (WHO) SENT ME.

Jn 5:31. IF I (alone) (TESTIFY) OF MYSELF (or on My own behalf-JNT), MY WITNESS (or testimony) IS NOT (VALID).Jn 5:32. THERE IS ANOTHER THAT (BEARS) WITNESS OF ME; AND I KNOW THAT THE WITNESS (or testimony) WHICH HE (BEARS) OF ME IS (VALID).Jn 5:33. (YOU) (have) SENT (TO) JOHN, AND HE (HAS BORNE) WITNESS (TO) THE TRUTH.Jn 5:34. BUT I RECEIVE NOT TESTIMONY FROM MAN: BUT THESE THINGS I (MENTION), THAT (YOU) MIGHT BE SAVED.Jn 5:35. (JOHN) WAS A BURNING AND A SHINING LIGHT: AND (YOU) WERE WILLING FOR A (WHILE) TO REJOICE IN (or enjoy) HIS LIGHT.Jn 5:36. BUT I HAVE GREATER WITNESS THAN THAT OF JOHN: FOR THE (very) WORKS WHICH THE FATHER (HAS) GIVEN ME TO (ACCOMPLISH), THE SAME WORKS THAT I DO, BEAR WITNESS (ON MY BEHALF), THAT THE FATHER (HAS) SENT ME.Jn 5:37. AND THE FATHER HIMSELF, (WHO) SENT ME, (HAS) BORNE WITNESS OF ME. (YOU) HAVE NEITHER HEARD HIS VOICE AT ANY TIME, (OR) SEEN HIS SHAPE (or form).Jn 5:38. AND (YOU) HAVE NOT HIS WORD ABIDING IN YOU (or His Word does not stay in you-JNT): (BECAUSE) WHOM HE HATH SENT, HIM (YOU) BELIEVE (or trust) NOT.Jn 5:39. (You) (diligently) SEARCH (or study) THE SCRIPTURES; (BECAUSE) (that) (BY) THEM (YOU) THINK (that) (YOU) (POSSESS) ETERNAL LIFE: AND (IT IS THESE) (very Scriptures) WHICH (BEAR WITNESS) OF ME.Jn 5:40. AND (yet) (YOU) (REFUSE TO) COME TO ME, THAT (YOU) MIGHT HAVE LIFE.Jn 5:41. I RECEIVE NOT HONOR (or glory) FROM MEN.Jn 5:42. BUT I (do) KNOW YOU (people), THAT (YOU) HAVE NOT THE LOVE OF GOD IN (YOURSELVES) (or in your hearts) (or you have no love for God in you-JNT).

Jn 5:43. I AM COME IN MY FATHER'S NAME, AND (YOU) RECEIVE ME NOT: IF ANOTHER SHALL COME IN HIS OWN NAME, HIM (YOU) WILL RECEIVE.Jn 5:44. HOW CAN (YOU) BELIEVE (or trust), WHICH RECEIVE HONOR (or glory, or praise) ONE OF ANOTHER, AND (yet) SEEK NOT THE HONOR (or glory, or praise) THAT (COMES) FROM GOD ONLY? (or How can you trust? You’re busy collecting praise from each other, instead of seeking praise from God only-JNT.)Jn 5:45. DO NOT THINK THAT I WILL ACCUSE YOU (BEFORE) THE FATHER: THERE IS ONE THAT (ACCUSES) YOU, EVEN MOSES, IN WHOM (YOU) TRUST (or have set your hope-NIV) (or Do you know who will accuse you? [Moses], the very one you have counted on!-JNT).Jn 5:46. FOR HAD (YOU) (really) BELIEVED MOSES, (YOU) WOULD HAVE BELIEVED ME: (BECAUSE) HE WROTE (ABOUT) ME.Jn 5:47. BUT IF (YOU) BELIEVE NOT HIS WRITINGS, HOW SHALL (YOU) BELIEVE MY WORDS?