maNavALa mAmunigaL identifies that our SrIvaishNava sampradhAyam is emperumAnAr (rAmAnuja) dharisanam as declared by namperumAL (SrIranganAthan). Together we can explore the depths of this glorious sampradhAyam in this blog site. This website is a humble samarpaNai at mAmunigaL's ponnadi (his thiruvadi [lotus feet] is called ponnadiyAm sengamalam - representing ponnadikkAl jIyar - 1st pontiff of vAnamAmalai/thOthAdhri mutt).

AchArya nishtai
is one of the most important aspects of our sath sampradhAyam. Let us enjoy some aspects from our pUrvAchAryas lives on this topic.

thai mAsa anubhavam

In
the month of thai, we celebrate the annual thirunakshathram days of
thirumazhisai AzhwAr, kurugai kAvalappan, kUraththAzhwAn and embAr.

Let us see the AchArya nishtai with reference to kUraththAzhwAn and embAr.

AzhwAn
gave up all his wealth and surrendered to emperumAnAr and practiced
mAdhukaram throughout his life. He was personification of renunciation.
Though he was so wealthy he did not think for even a moment to give
those riches to be with his AchArya and serve him. Even though he was
greatly knowledgable, he never boasted his knowledge in front of his
AchArya or any one. He always manifested great humility. This is why
thiruvarangaththu amudhanAr glorifies him as "mozhiyaik kadakkum perum
puagazhAn" (his glories are beyond the capability of words to explain)
in his rAmAnusa nURRaNthAdhi. mAmunigaL explains the same about AzhwAn
in yathirAja vimsathi saying "vAchA magOchara mahAguNa dhEsikAgrya
kUrAdhinAtha".

embAr too was a great AchArya nishtar. He was a
sishya of periya thirumalai nambi. Once, he laid the bed for his
AchArya, checked it visually and then lied down on it. emperumAnAr
noticed it and was shocked. He asked embAr "How dare you lie down in
your AchArya's bed? That is wrong to do". embAr calmly replied "I need
to ensure that my AchArya is comfortable - so I personally checked it by
lying down first. If I accumulate sins for that, so be it". Even at the
cost of his own downfall, he ensures the comfort of his AchArya.
emperumanAr became blissful hearing that. Again, mAmunigaL emphasises
this principle in upadhEsa rathina mAlai saying "thEsArum sichchan avan
sIrvadivai nOkkumavan" - the best sishya will serve/protect the divine
body of his AchArya with great love.

So, Let us also pray for such AchArya nishtai from these great mahAns.

mAsi mAsa anubhavam

In
the month of mAsi, we celebrate the annual thirunakshathram days of
kulasEkara AzhwAr, maNakkAl nambi, thirumAlai ANdAn, thirukkachi nambi
and piLLai uRangA villi dhAsar.

Continuing the theme of AchArya nishtai, let us see the glorious aspects of maNakkAl nambi and piLLai uRangA villi dhAsar.

maNakkAl
nambi lived with his Acharyan uyyakkoNdAr and served him for 12 years
together. During that time uyyakkoNdAr’s dharma pathini (wife) attains
paramapadham – so maNakkAl nambi completely takes care of his AchArya’s
thirumALigai (residence) and children. Once, when uyyakkoNdAr’s young
daughters were returning from cauvery, they were stopped by a large
puddle of muddy water and were hesitating to cross the same. At that
time, nambi falls flat on the puddle and let the girls cross over by
walking over him. On hearing this incident, uyyakkoNdAr becomes very
pleased and blesses him with great devotion. uyyakkoNdAr asks nambi what
he needs and nambi says he only wants to serve his AchArya. Being
greatly pleased with nambi’s reply, uyyakkoNdAr instructs dhvaya mahA
manthram (with meanings) as it is customary for AchAryas to instruct
that (even repeatedly) when feeling happy with the sishya’s conduct.

piLLai
uRangA villi dhAsar was reformed by emperumAnAr. He and his wife
ponnAchchiyAr became great devotees of srI ranganAthan and ideal
disciples of emperumAnAr. Both were most dedicated to emperumAnAr and
demonstrated how an ideal couple should live in gruhasthAsramam by being
fully engaged in bhagavath/bhAgavatha/AchArya kainkaryams. dhAsar was
most dear to emperumAnAr and it is said that while coming out after
taking bath, emperumAnAr would hold the hands of dhAsar for support.
dhAsar was glorified by great scholars/devotees like kUraththAzhwAn for
his great knowledge and devotion. ponnAchchiyAr too was a great scholar
and knew the fine details of our philosophy and demonstrated the same in
many occassions.

So, Let us also pray for such AchArya nishtai from these great mahAns.

panguni mAsa anubhavam

In
the month of panguni, we celebrate the annual thirunakshathram days of
periya pirAttiyAr, thiruvarangaththu amudhanAr, nanjIyar, etc. Notably,
panguni uthram is the day when srIranganAchiyAr and namperumAL grace us
together and remind us about emperumAnAr’s saraNAgathy towards them for
the welfare of everyone.

Continuing the theme of AchArya nishtai, let us see the glorious aspects of amudhanAr and nanjIyar.

amudhanAr
was having the control of srIranganAchiyAr sannidhi in srIrangam.
emperumAnAr engaged amudhanAr through kUraththAzhwAn, reformed him and
subsequently makes him a sishya of AzhwAn. amudhanAr, being fully
transformed, compiled rAmAnusa nURRanthAdhi. This prabandham is
glorified as prapanna gAyathri by mAmuigaL in his introduction to this
prabandham’s commentary. This prabandham brings out the glories of
emperumAnAr and shows us that emperumAnAr’s lotus feet is the only way
for our ultimate upliftment. amudhanAr was neither an AzhwAr nor his
prabandham was fully glorifying bhagavAn, yet, this prabandham was
included as part of dhivya prabandham and is regarded at par with AzhwAr
pAsurams. amudhanAr’s nishtai towards emperumAnAr can be understood
both from his words (rAmAnusa nURRanthAdhi) and his deeds (by giving up
full control of thAyAr sannidhi to emperumAnAr).

nanjIyar was
a great vEdhAnthi before being reformed by parAsara bhattar. Eventually
he became bhattar’s sishya, gives up everything and engages in full
service to bhattar. In many instances he manifests total surrender and
the ideal attitude of sishya towards his AchArya. After accepting
sannyAsam, when a question arises if his Asramam will stop him serving
bhattar (who was a gruhastha), he says he will give up his Asramam if it
hinders his service to his AchArya.

So, Let us also pray for such AchArya nishtai from these great mahAns.

Continuing the theme of AchArya nishtai, let us see the glorious aspects of some of these mahAns.

In
upadhEsa raththina mAlai, after discussing 10 AzhwArs, mAmunigaL
discusses madhurakavi AzhwAr, ANdAL and emperumAnAr. While the 10
AzhwArs are glorified for their devotion towards emperumAn, madhurakavi
AzhwAr and ANdAL are glorified for their devotion towards their AchAryas
nammAzhwAr and periyAzhwAr respectively. emperumAnAr too is added in
the same category of AchArya nishtai by mAmunigaL due to his great
devotion towards ALavandhAr and periya nambi.

Each of
emperumAnAr’s sishyas were great in their own AchArya nishtai towards
emperumAnAr. mudhaliyANdAn went as an assistant for periya nambi’s
daughter on the orders of emperumAnAr. ananthAzhwAn went to thirumalA
(thiruvEnkatam) and served thiruvEnkatamudaiyAn on the orders of
emperumAnAr. komANdUr iLaiyavilli AchchAn gave up his life immediately
after learning about emperumAnAr ascending to parampadham. vaduga nambi
glorified emperumAnAr more than emperumAn himself. kidAmbi AchchAn could
not bear emperumAnAr offering obeisances to thirukkOshtiyUr nambi in
hot sun and lifted him up and thus was appointed by nambi as
emperumAnAr’s main cook. These are shining examples of AchArya nishtai
for us to have inspiration.

So, Let us also pray for such AchArya nishtai from these great mahAns.

Continuing the theme of AchArya nishtai, let us see the glorious aspects of some of these mahAns.

In
anthimOpAya nishtai
(http://ponnadi.blogspot.in/2013/06/anthimopaya-nishtai-6.html), a
beautiful incident is highlighted from the life of thirukkOshtiyUr nambi
- Once when emperumAnAr asks nambi "Please give me a few good
instructions that I can take refuge on". nambi closes his eyes for some
time and says "We were undergoing training under ALavandhAr. At that
time, when he bathes in the river and takes a dip facing down, his upper
back will resemble a beautiful shining copper pot. I always take refuge
in that divine vision. You also consider the same as your refuge" -
this incident is very popular and indicates that the sishya's focus
should be on meditating on the AchArya's divine form. It is said that,
nambi used to stay on the upper level of the main gOpuram in
thirukkOshtiyUr temple meditating on ALavandhAr and always reciting the
manthram "yamunaithuraivar" (yAmunAchAryar).

Similaly,
thiruvAimozhi piLLai was greatly attached to kUra kulOththama dhAsar who
taught him the most important principles of our sampradhAyam based on
piLLai lOkAchArya’s orders.

So, Let us also pray for such AchArya nishtai from these great mahAns.

Ani mAsa anubhavam

In
this month of Ani, we celebrate the annual thirunakshathram days of
periyAzhwAr, nAthamunigaL, thirukkaNNamangai ANdan, vadakkuth
thiruvIdhip piLLai and vAdi kEsari azhagiya maNavALa jiyar.

Continuing the theme of AchArya nishtai, let us see the glorious aspects of some of these mahAns.

vadakkuth
thiruvIdhip piLLai (srI krishNa pAdha) was a very dedicated disciple of
nampiLLai lOkAchArya. He was totally surrendered to his AchArya and
would always serve his AchArya. Though he was married, he was showing no
interest in marital life. Feeling worried vadakkuth thiruvIdhip
piLLai’s mother approaches nampiLLai and informs him about the
situation. nampiLLai instructs his disciple to engage in marital life to
beget virtuous offsprings. By the blessings of nampiLLai and srI
ranganAtha, vadakkuth thiruvIdhip piLLai’s wife gives birth to two
divine children. Both of them remain brahmachAris (celebate) throughout
their life and takes our sath sampradhAyam to great heights by clearly
establishing the divine philosophy of AzhwArs and AchAryas. Similarly
vAdhi kEsari azhagiya maNavALa jIyar, originally was a very simple and
not so learnt disciple of periyavAchchAn piLLai (who is another dear
disciple of nampiLLai). Purely by the grace of periyavAchchAn piLLai,
vAdhi kEsari azhagiya maNavALa jIyar becomes a great scholar and goes on
write the word­by­word meanings to thiruvAimozhi, gIthai veNpA (a
collection of pAsurams reflecting the meaning of each slOkam of
bhagavath gIthA) and many other granthams.

So, Let us also
pray for such AchArya nishtai from these great mahAns.

Adi mAsa anubhavam

In this month of Adi, we celebrate the annual thirunakshathram days of ANdAL, ALavandhAr and prathivAdhi bhayankaram aNNan.

Continuing the theme of AchArya nishtai, let us see the glorious aspects of some of these mahAns.

mAmunigaL
highlights the thirunakshathrams and avathAra sthalams of all AzhwArs
and emperumAnAr in upadhEsa raththina mAlai. While doing that, he
discusses ANdAL along with madhurakavigaL and emperumAnAr, even though
she is bhUmi pirAtti herself - because all three are AchArya nishtars
(fully dependent on their AchArya). ANdAL declares in nAchchiyAr
thirumozhi “vittuchiththar thangaL dhEvarai vallaparisu varuvipparEl
athu kANdumE” (When periyAzhwAr brings his God infront of me, I will see
him). madhurakavigaL’s AchArya nishtai on nammAzhwAr is well known and
emperumAnAr too was greatly surrendered to nammAzhwAr, ALavandhAr and
periya nambigaL specifically.

ALavandhAr too declared his total
dependence on nAthmunigaL in sthOthra rathnam. He initially said “athra
parathra chApi…” (I am surrendered to nAthamunigaL in this world and the
other world). In the end, he concluded “akruthrima… pithAmaham
nAthamunim…” (Accept me for my grand father nAthamunigaL, not for my
deeds).

Finally, prathivAdhi bhayankaram aNNan too mentioned to
mAmunigaL while surrendering unto him that he is a tormenter of the
others who challenge visishtAdhvaitham, but he is submissive to
srIvaishNavas.

So, Let us also pray for such AchArya nishtai from these great mahAns.

AvaNi mAsa anubhavam

In
this month of AvaNi, we celebrate the annual thirunakshathram days of
srI ranganAtha (periya perumAL), periyavAchchAn piLLai, nAyanArAchchAn
piLLai and appan thiruvEnkata rAmAnuja embAr jIyar.

Continuing the theme of AchArya nishtai, let us see the glorious AchArya nishtai of periya perumAL.

srIman
nArAyaNan, though being supremely independent, chose various
AchAryas/gurus to show the path to others. In bhagavath gIthA, He
emphasised the need for approaching a guru, serving him and learning the
truth from him. He demonstrated the same in his avathArams.

As
srI rAma, he learnt under vasishta and viswAmithra. Still, that did not
satisfy him. As krishNa, he learnt under sANdIpani muni. But he did not
seem to be satisfied there as well. During srI rAmAnuja’s times, srI
rAmAnuja presented sanka/chakra to thiruvEnkatamudaiyAn (srInivAsa) when
there was a dispute on his identity (thus accepting srI rAmAnuja as his
AchArya since accepting of sanka/chakram is part of pancha samskAram to
establish the true identity of the jIvAthmA). thirukkuRungudi nambi too
accepted srI rAmAnuja as his AchArya, had manthrOpadhEsam from him and
became to be known as srIvaishNava nambi. Yet, emperumAn seemed to have
been not fully satisfied since he did not fully manifest the qualities
of a sishya then. When mAmunigaL arrived in srIrangam, srI ranganAtha
felt really happy thinking that mAmunigaL would be the best AchArya for
him. So, he first ordered mAmunigaL to give series of lectures on
thiruvAimozhi to first manifest the quality of learning the truth under
an authentic AchArya. On completion of the lecture series (on Ani
thirumUlam), periya perumAL offered the glorious “srIsailEsa
dhayApAthram” thaniyan glorifying his AchArya. Not only that, he also
propagated the thaniyan every where and ordered that to be recited at
the beginning and end of dhivya prabandham recitation. He also submitted
his best wealth - sEsha paryangam (serpant throne) to mAmunigaL as it
is customary for the sishya to honor the AchArya with the best material.
Thus, periya perumAL derived great satisfaction by accepting mAmunigaL
as his AchArya.So, Let us also pray for such AchArya nishtai from periya perumAL himself.

Engage your children in playing a divine card game which will help them memorize details about each dhivyadhEsam and the AzhwArs and at the same time immerse themselves in the thought of srIman nArAyaNan and his divine abodes. Can be a great gift as well.
Contact Sampath swamy at 9790923211 or sampath.thothathri@gmail.com for further details.