Worth Watching

Category: Music

Jayme Stone calls himself a banjoist, instigator and composer. His repertoire, which includes four albums – The Utmost (2007), Africa to Appalachia (2008), Room of Wonders (2010) and The Other Side of the Air (2013) – bridge myriad genres, including folk and roots music from around the world, jazz and chamber music. His latest endeavor is the Lomax Project, which he brings here for CelticFest Vancouver next weekend.

Music journalists have said that Stone’s music “sounds like nothing else on earth,” is “spirited,” “enchanting,” “adventurous” and “delicate, imaginative and unusual.” To get a true sense of what Stone is capable, however, and what his oeuvre sounds like, it might help to know more about from where he comes than to where he’s going.

More associated in North American ears with the sounds of Appalachia and bluegrass, the banjo also has a significant presence in traditional American folk and roots music, including country, blues and old-time. However, what we know of as the modern banjo has a longer – and more global – story to tell.

“Predecessors of the banjo and the blueprint for making and playing it came over with slaves from West Africa starting in the 1500s,” Stone told the Independent in an email interview. “It was, and continues to be, part of many African-American traditions, and African influence abounds in all forms of American music, including the blues, jazz, rock and roll and the many roots and branches of traditional music. From my perspective, each of these genres tells a unique story of how immigrant culture from the British Isles and Europe combined with African culture in a different way. The history of the banjo tells a similar story.”

Growing up in Toronto, Stone developed a love for music early but didn’t start playing banjo until his teens. “I was born and raised in Toronto but started playing the banjo at 16 when I moved to Vancouver for a spell. My parents had a good record collection growing up and my uncle Ian loved listening to music and played a little piano. We used to listen to old records with rapt attention, and he was the first person to turn me on to poetry, Eastern philosophy and ’60s culture.” Most significantly, perhaps, delving into those records introduced Stone to the inherent possibilities of his chosen instrument.

“I discovered the banjo at precisely the moment I got serious about studying music,” he said. “I had started playing country blues guitar having fallen in love with folks like Elizabeth Cotten, Mississippi John Hurt and Reverend Gary Davis. At that time, you could mail order cassettes of out-of-print recordings from the Smithsonian Folkways catalogue and I reveled in the discovery of these older artists and avidly read liner notes. In a short span, I heard the banjo in many settings, from southern old-time Appalachian music to Mike Seeger to Earl Scruggs to modern pioneers like Tony Trischka ad Béla Fleck.

“Béla came to play at the Orpheum Theatre in Vancouver and it turned my world upside down. I immediately wanted to play the banjo, but I also realized that you could play any kind of music on the instrument. It was thrilling to see both what a varied history the banjo had and how much music had yet to be played on the instrument. I loved the quirky physics of the tuning, its unique timbre and variety of playing styles. I’ve been hooked ever since!”

Stone’s musical lens is global and multidisciplinary in scope, as he explores songwriting and storytelling traditions from around the world. Bringing all the pieces together is a labor of love. “I’ve long been interested in music from around the world and like immersing myself in different approaches to making music,” he said. “I love the interaction and improvisational spirit of jazz; the clarity of melody and grit of folk music; the attention to detail and color in chamber music; the rhythmic variety of music from foreign cultures. It’s often these core elements that attract me, rather than simply the veneer of style, if that makes any sense. In a way, I like to bring different approaches into my own musical culture and sort of curate my own esthetic world, as if it were an art gallery with all different kinds of art hanging on the walls.”

His reputation for innovation, reinvention and collaboration stems from his role as an instigator. “At bottom, I really just love being engaged in listening to and learning about music. Since I sometimes hear things that don’t exist yet or have an inkling to combine things that aren’t obvious, I have to make that music so it exists in the world. Along the way, I’ve performed, made records, produced them for others and taught – it’s really all a natural extension of my passion for music and interest in sharing it with others. It’s often necessary for independent musicians like myself to wear many hats. I started using the word ‘instigator’ because I often kickstart and head up projects and collaborations. I’ve always been an upstart of sorts.”

Indeed, frequent collaboration has been integral to Stone’s career. Each album and project has been a shared effort, as they take listeners from the banjo’s roots in West Africa, to the music of Bach and Debussy, and along the Cinnamon Route through Persia and India and beyond.

“I really love collaborating,” Stone noted. “It includes so many things I enjoy: learning, sharing, creating, friendship and community. I also like working with musicians that have their own voice and sensibility – often people that play their instruments in unique ways. It just makes sense to collaborate because I could never write music that fully allows them express their personalities and idiosyncrasies. By collaborating, I get to draw on people’s uniqueness while also working it into a context that includes my own voice and approach. I have to be very organized, plan ahead and work with people who I trust. I’ve been doing this for a long time, so I’m pretty used to balancing all the elements and rolling with things when they go awry.”

Stone’s Lomax Project is named after Alan Lomax, the famed field collector of American folk and roots music, an ethnomusicological treasure trove, much of which is archived at the Library of Congress’ American Folklife Centre. Lomax is also well known for having produced radio and live concerts, as well as for his academic contributions and political activism, among other roles. It is fitting that Stone would pay homage to the multitalented and versatile Lomax, whose work was cross-genre, global and truly multicultural.

“Alan Lomax was a folklorist who began accompanying his father, John Lomax, on field recording trips through the American South in the early 1930s when portable recording technology first became available,” Stone explained. “They collected folk songs from people on plantations, penitentiaries, front porches, churches and schoolyards in the hopes of capturing traditional, rural, folk songs from people who made music for their own enjoyment rather than for commercial gain. Alan made field-collecting trips all over America and eventually all over the world for 60-plus years and recorded over 50,000 songs, in addition to taking photographs, making films and writing prolifically about traditional music. He was an incredibly strong-minded, dedicated and prolific cultural force.

“The idea of my project is to unearth songs that Alan collected and collaborate with some of my favorite musicians on new arrangements. We’ll recycle, re-imagine and rework these old melodies and lyrics and try to bring new life to the material.”

Stone’s own cultural background is Jewish. “I am Jewish or, as I prefer to say, Jew-ish. My family on both sides are Jewish, and I grew up going to Hebrew school, synagogue, having a bar mitzvah and all that. It’s not something I kept up with in my adult life, and I looked more to Buddhist and yoga traditions in my late teens. Since having kids, my wife and I have been slowly coming around to incorporating more Jewish traditions back into our lives. We try to do Shabbat dinner every week and get together for some holidays with other like-minded, somewhat-on-the-fence, modern Jewish families and friends. I can’t say being Jewish has influenced my music per se, but it’s of course one of the many things that has shaped who I am.”

Finding the time to unwind might be difficult, but Stone has a rich life outside of music, too. “When I’m not working on music, I’m spending time with my family. I have an almost-four-year-old girl and a 10-week-old boy, so life is full. When I do find time to unwind, I like to practise yoga, do contact improv dance, read and hang out with friends. I love to cook and we usually make a big deal about meals at home.”

After CelticFest, Stone will play a concert at the Bach Music Festival of Canada with his Other Side of the Air collaborators. The concert will feature the quintet “playing a Bach fugue, a Trinidadian calypso, Bulgarian mountain dance and an Appalachian barnburner.”

And next on the list for Stone? “I’ll be recording the Lomax Project over the next year and an album will be out in the spring of 2015. It’ll include Grammy-winning songster Tim O’Brien, Bruce Molsky, Brittany Haas, Margaret Glaspy, Moira Smiley, Eli West, Julian Lage, Greg Garrison, Joe Phillips and others. We’ll be launching a Kickstarter campaign in the spring to fund the recording.”

Jayme Stone brings his Lomax Project to CelticFest Vancouver on March 14, 8 p.m., at the Vogue; March 15, 8 p.m., at Vancouver FanClub; March 16, 2 p.m., at Mahony and Sons Music Stage (Granville at Robson); and March 15, noon-4 p.m., at the Tom Lee Music City Stage (929 Granville St.) for a series of one-hour workshops with Lomax Project artists. For tickets and information, visit celticfestvancouver.com.

Dudu Tassa & the Kuwaitis will play at Vancouver FanClub on March 9. (photo from Chutzpah!)

The 2012 Vancouver Jewish Film Festival brought Dudu Tassa to local audiences – on film. The 2014 Chutzpah! Festival is bringing Tassa to the city again – in person.

Dudu Tassa & the Kuwaitis will play at Vancouver FanClub on March 9. Tassa, on vocals and guitar, will be joined by Nir Maimon (bass guitar), Neta Shani Cohen (cello), Eyal Yonati (computer), Barak Kram (drums) and Ariel Qasus (qanun). They will perform “Iraq ’n’ roll” – not coincidentally the name of the documentary that screened at VJFF.

Gili Gaon’s film Iraq ’n’ Roll followed Tassa as the rock musician/composer reconnected to his musical roots: specifically, as he gathered information about his grandfather and great-uncle, Daoud and Saleh al-Kuwaiti, respectively, who were famous musicians in Iraq in the 1930s. When they emigrated to Israel in the 1950s, they were unable to make a living as musicians and their music was all but forgotten. That is, until Tassa set about discovering more about his cultural heritage.

In addition to the film, Tassa’s 2011 release – Dudu Tassa and the al-Kuwaitis – reinterprets the al-Kuwaiti brothers’ work in a contemporary context. On the album, Tassa “sings their songs in Arabic and Hebrew, and integrates Iraqi, Middle Eastern and Israeli rock music.” The album features archival materials from the Kuwaitis and “integrates a variety of styles and guests, among them Yehudit Ravitz and Barry Sakharov. Tassa’s mother and Yair Dalal also take part in this exciting project.”

Tassa grew up in Ramat Hasharon, in central Israel, close to Tel Aviv. “I started out by playing the guitar and singing at a young age,” he told the Independent in an e-mail interview. “I was noticed, and realized that this was what I wanted to do in my life and went in that direction. Growing up, my musical taste changed but, in my heart, I will always be a rocker. At home, my mum listened to mostly Arabic music when my dad was out of the house. The general idea was to become ‘Israeli’ and to listen to Hebrew music.”

Tassa put out his first album when he was only 13 years old. He described the genre of the music on that recording as “more oriental singing. I then turned towards rock and, by 2000, I was a singer/songwriter. I joined many productions and became a requested guitar player. I played for many years on a famous TV show with a comedian – that’s how I earned the money to finance my own material.”

His second album came out in 2000 and his third, Out of Choice in 2003, includes a version of “Fug el-Nahal,” which his grandfather and great-uncle used to perform; the song also appears on Tassa’s 2004 album Exactly on Time. While the al-Kuwaiti brothers did not write the song, they performed it, and the song represents Tassa’s first foray into interpreting and performing that type of music, sung in Arabic.

“My grandfather and his brother, Daoud and Saleh al-Kuwaiti, were great composers coming from Kuwait to Iraq. They composed many songs, which spread in popularity throughout the entire Middle East. The sultan in Iraq in the ’40s appointed them to start the National Broadcasting Orchestra and they composed, played and recorded for many years, until they emigrated to Israel in the ’50s.

“My grandfather and his brother, Daoud and Saleh al-Kuwaiti, were great composers coming from Kuwait to Iraq,” explained Tassa of what he discovered in his research. “They composed many songs, which spread in popularity throughout the entire Middle East. The sultan in Iraq in the ’40s appointed them to start the National Broadcasting Orchestra and they composed, played and recorded for many years, until they emigrated to Israel in the ’50s.

“I am named after my grandfather Daoud (David); Dudu is a short name for David,” he added. “My grandfather died just when my mum was pregnant with me.

“I had always heard of my grandparents and the dark side of it was that, when arriving to Israel, they had to make their living out of other things and could not support themselves with music. I was aware of it always, but didn’t deal with it.”

He has since dealt with it, of course, and he is continuing his family’s musical legacy with his current work. About that, he said, “In a way, I guess, it keeps their names alive. In Iraq during Saddam Hussein’s period, the composers’ names were deleted on all the compositions (because of their Jewish heritage), and now the world again recognizes them. Also in Iraq, a few years ago, Iraqi musicologists on TV recognized the Kuwaitis to be the most important composers of modern Iraqi music.”

Tassa is also a record producer, he has composed music for film and TV, and has even tried his hand at acting, which was “a truly new experience” for him – he played a Syrian prisoner in Samuel Maoz’s 2009 film Lebanon.

“I am currently working on a new album,” he said, sharing with the Independent that he still gets “excited each time before the release … like a child.”

Dudu Tassa & the Kuwaitis’ appearance at the Chutzpah! Festival is the first of a tour. “We continue to New York – the Jewish Heritage Museum, where they also have an interesting exhibition on Iraqi Jewry – then to Boston, South by Southwest showcases in Austin and, finally, San Francisco.”

About how musical performance has changed since his grandfather and great-uncle took to the stage, Tassa said, “The fact that we can use the computer, and involve recordings inside a live performance, does change a lot.

“As for the audience, I think they will judge good music and bad music so, in that sense, maybe nothing has changed. As a matter of performance, it’s the same. Either you’ve got it on stage or not. I think that although we try to impress [people] with great lights and sounds, it all comes down to if the listener is moved or not.”

Vancouver FanClub is at 1050 Granville St. The March 9 show starts at 8 p.m. Tickets ($25/$30 plus taxes and fees) are available at chutzpahfestival.com, as is the full festival schedule.

Six-year-old Yosef Nider has been playing the violin for two years. On Wednesday, Feb. 26, 10 a.m., in the gymnasium at Vancouver Hebrew Academy, he makes his concert debut. Yosef will play a recital in honor of his beloved Zaida, Marvin Nider, who was diagnosed with pancreatic cancer in February 2013.

Concert for a Cure will raise money for the B.C. Cancer Foundation. Yosef’s mother, Elizabeth Nider, said the idea for the fundraiser came about organically. “Yosef and I were talking about tzedakah one night before bedtime and he asked me if we’re only supposed to give tzedakah to people who don’t have enough money for food and clothing and I said, no, we can give tzedakah to many other places, such as schools, aquariums, scientists or doctors who look for cures for diseases,” Nider told the Independent. “And then, Yosef asked me what kind of diseases, so I gave an example of cancer and he right away said, ‘I want to give all of my tzedakah to cancer scientists so that they can find a cure for Zaida.’ I told him how that was a very nice idea and cancer scientists need lots of tzedakah because they have lots of experiments and testing to do. Then, a few days later, in the car, Yosef announced, ‘Mommy, I want to make a fundraiser for cancer scientists.’ (I’m still not sure where he got the word ‘fundraiser’ from.) And when I asked him what he wants to do, he said, ‘Have a violin concert.’

“At first, he said that he wanted to have the concert at the place where the Cavalia show is held, but I told him it might not work because it’s probably just for Cavalia. Then I told him I’d do some thinking and get back to him and finally we decided that having the concert at Vancouver Hebrew Academy would be best, because other kids could attend and perhaps get inspired to fundraise for organizations or causes that they are passionate about, as well. And here we are.”

The relationship between a grandparent and any of their grandchildren can be close, but sometimes an eldest grandchild holds a special place in a grandparent’s heart. Yosef, his two siblings, Ephraim and Sari, and their Zaida have the added benefit of living in the same city and the opportunity to develop a closeness that comes from more regular interaction.

“Not to generalize but, generally, zaidas have more fun with older kids since there is more to do with them. Not to mention, Yosef and Marvin have a lot in common: they both love skiing, building, wood working and playing with Lego. They have been doing these things together for a few years and, because Yosef loves to ask questions and Marvin loves to answer them, they’ve gotten to be quite a pair.”

“Yosef is the first grandchild, which makes him the oldest grandchild, which means that he has more exciting things to do with his Zaida,” noted Nider. “Not to generalize but, generally, zaidas have more fun with older kids since there is more to do with them. Not to mention, Yosef and Marvin have a lot in common: they both love skiing, building, wood working and playing with Lego. They have been doing these things together for a few years and, because Yosef loves to ask questions and Marvin loves to answer them, they’ve gotten to be quite a pair.”

Yosef takes lessons in the Suzuki method with a private teacher and he has been spending time specifically on his recital repertoire ahead of the concert later this month, said Nider. “Yosef practises every day except Shabbat and that hasn’t actually changed; he is still practising the same amount. He is, however, practising with his violin teacher more on the songs for the concert and not learning any new pieces for now. He is also meeting with [clarinetist and community member] Connie Gitlin … and they are practising to play together.”

Families approach illness and sharing sad news with their youngest members in various ways, but Nider said she felt clear that she should share the news about her father-in-law’s prognosis with her eldest son, a choice she feels fits with her family’s orientation towards life. “First and foremost, where I get all of my ideas and strength is from living a Torah-based life,” she explained. “We, as Jews, have been blessed with a blueprint for life. It says right in the Torah how to deal with difficult situations … so my ideas are certainly not original by any means. I have found tremendous strength from the belief that Hashem runs the world [and] we are never in control.

“I know that this idea has trickled down to our kids without us even realizing it; I know this because the day after we found out about Marvin’s diagnosis, my husband [Jeff] was in shul with Yosef and my husband was having a hard time focusing so he had to leave. My husband told me that Yosef looked up at him and, seeing tears in his father’s eyes, he said simply, ‘Abba, everything happens for the good.’ Yosef knows that there is a greater plan and that we are not usually privy to the reasons why things happen and when. Just this fact alone is essential in dealing with any kind of difficulty, whether illness or otherwise. I also can honestly say Jeff and I are extremely thankful that in Yosef’s school there is no shortage of educators, from preschool to head of school, who believe these same beliefs [and] teach children these values from the get-go. So, what I teach my child at home is hugely supported at school and I have found that these two factors greatly increase Yosef’s appreciation for why things happen, both good and bad, and how we can’t always explain the reasons.

“Personally, I believe that explaining in simple terms what is happening is helpful in keeping children from being afraid. If they understand what cancer is, for example, then there will likely be less fear because it makes sense and it is not a secret.”

“Another aspect that I have found to be effective is being open. Personally, I believe that explaining in simple terms what is happening is helpful in keeping children from being afraid. If they understand what cancer is, for example, then there will likely be less fear because it makes sense and it is not a secret.”

Yosef’s original fundraising goal for the B.C. Cancer Foundation “was $1,000 and he surpassed that goal in less than 24 hours of word getting out about Concert for a Cure,” said Nider. At press time, Yosef had surpassed $6,500 and his new goal was $10,000. The Feb. 26 concert was sold out.

“It’s incredible to see this level of support,” Nider said. “People who don’t even know Marvin but just know Yosef have donated, and vice versa. We didn’t realize it, but the creation of Concert for a Cure has become something of a small piece of joy amidst all of the daily stress and worry that is affecting our family. Marvin and Barbara (Yosef’s Bubby) check the donation website often and it’s giving them nachas to feel supported by friends, family and people who they don’t even know but who believe in this cause.”

Meanwhile, Yosef is also a regular six-year-old. His favorite subjects at school are art and math. Asked what is the best (and worst!) thing about playing the violin, Yosef said that the best thing is “that people listen and that it’s fun.” And the worst? “When people say ‘encore.’” Sorry to say, Yosef, chances are that’s exactly what you’ll be hearing on the 26th – and a hearty bravo.

This February, the Cultch, in partnership with Western Front New Music, is presenting a unique show, Music from the New Wilderness, curated by D.B. Boyko. This original performance incorporates archival wax cylinder recordings from the Okanagan, recent field recordings from the Broughton Archipelago, new musical and voice compositions and much more.

One of the six primary participants is electro-acoustic composer from Montreal Adam Basanta.

“Music from the New Wilderness is a concert … which aims to explore the meaning of wilderness in contemporary culture,” Basanta told the Independent. “What does wilderness mean in a world of increased connectivity? What is the function of the wilderness? How has the wilderness changed, not only ecologically but also in terms of human inhabitants and their communities, or in terms of their economies?”

Montreal’s Adam Basanta. (photo from Adam Basanta)

The intertwining of music and wilderness generated new acoustic esthetics, and Basanta was drawn by the unlikely synthesis. In previous installations, he has blended two other waves of recognition: light and sound. “I started experimenting with combinations of light and sound in 2010, while studying for my master’s degree at Concordia University,” he explained. “I am really interested in ways in which light and sound can be combined, and the ways in which both elements influence our perception of objects and space.”

Despite the frequent fusion of video and audio in his compositions, music is the lens through which he experiences the world. “Even if it involves light without sound, music is the sensibility through which I conceive of material (sounding or otherwise) in time. Of course, a lot of my work falls outside of music and into the visual or media arts, but the guiding outlook emerges from a musical perspective.”

Basanta rarely performs, and considers himself predominantly a composer. “When I do perform and improvise, I usually use a laptop and custom software which I create,” he said. “I am interested in ways in which the laptop can be used as an instrument, as it is such a versatile and powerful tool and yet lacks a certain performative capacity that all musical instruments have. This tension between a possibility and limitations interests me and guides most of my work with technology.”

With a predilection for expanding his acoustic frontiers, Basanta was excited to work on the new piece for Music from the New Wilderness. He explained: “I will première a new electronic composition where all sounds come out of speakers (13 speakers to be exact); there is no performer on the stage. Entitled ‘When You’re Looking for Something, All You Can Find is Yourself,’ the work is a product of collaboration with the acoustic ecologist and researcher Jennifer Schine.” Basanta called their mutual piece “cinema for the ears.”

Unlike Basanta, Schine is not a composer. She is an ethnographic researcher and a sound artist. Explaining what the latter term means, Schine told the Independent, “Saying that I’m a ‘sound artist’ is a way to explain that I work with sound and think about listening.… Listening is a way to receive other peoples’ stories and witness the changing environment, soundscape and cultural landscape around us. The idea to witness is commonly thought of as a visual sense, but there are other ways to witness and receive information.”

Her collaborative work with Basanta has its roots in a research project that she began several years ago.

“In 2009, I volunteered at the Salmon Coast Field Station on the Broughton Archipelago, a group of islands along the coast of B.C.,” she explained. “Once a thriving fishing and logging community, this part of the world is now a fading echo of Canada’s early, labor-intensive resource extraction industries. During that time, I met Billy Proctor. He has spent a lifetime studying, living and listening to the rhythms of the coast…. My ethnographic work has involved documentation of Billy’s private museum, the Billy Proctor Museum, where I have been audio recording antique and disappearing sounds relating to Canada’s settler history. These recordings also include Billy’s stories and how his artifacts reflect the history and ecology of the area.”

Her next step was to find a way to share the unique audio chronicles she created with the public, and that’s how her association with Basanta connects to her research.

“Music from the New Wilderness isn’t just about creating music,” she said. “As citizens of British Columbia and the world at large, we are affected by the industrial extraction happening in the forests and oceans of the Broughton and beyond. We are part of this seismic shift in the way we use and connect to our wilderness areas. And so, in this moment of environmental threats, we must begin to realize that the Broughton Archipelago is important because it stands as an example of how to live on this coast. And Billy is important because he is a link into this way of life.”

Schine described her role in the show as “lead researcher, dramaturge and recordist. This composition was inspired by my ethnographic work in the Broughton Archipelago and was really made possible because of the long-standing working relationships I had made with the community and with Billy. This past summer, I took Adam to the Broughton for two weeks and brought him to places that I already knew were acoustically interesting. We were able to record the soundscape and get personable recordings.… As part of our collaboration, in September I went to Montreal, where Adam is based, and worked in his world, the sound studio.”

Schine also created a solo piece for the show, a sound installation called “Conversations with Billy Proctor.” She said: “During intermission, audience members can sit down and hear more stories from Billy Proctor. I hope to provide more of a context of the Broughton Archipelago and Billy’s life story.”

April is a month of miracles for Peter Gary. An April baby, he was born in Poland in 1924, where he first developed his love – and talent – for playing music and composition. Starting piano by age 5, he was accepted into the Franz Liszt Royal Academy at age 11, being chosen to attend classes with Bela Bartok, Zoltan Kodaly and Leo Weiner. In 1941, however, Gary and his mother were arrested by the Nazis. His mother was murdered soon after, trying to protect him. After surviving the Warsaw Ghetto, Gary, who was in his late teens, was sent to Majdanek, then Dachau and, finally, Bergen-Belsen. He was liberated from there in April 1945, just as he turned 21 years old.

Following more music studies in Paris and a career in medicine in California, where he eventually settled, Gary retired in Victoria, B.C. For many years, he chose not to speak about his Holocaust experiences. Instead, in the mid-1970s, he returned to his love of music to compose something that would help express the immensity of the losses he experienced and the loss of six million fellow Jews. A Twentieth Century Passion will at long last be performed – on April 2 at the University of Victoria. It took 40 years to bring this 500-plus-page piece of music to the stage. And it almost didn’t happen at all.

“Gary’s musical composition takes the form of an oratorio. A Twentieth Century Passion not only draws on the works of famous German composers such as Bach, Handel and Mendelssohn, but also represents a musical intervention to that tradition. Instead of portraying the gospel narrative of the Passion, this oratorio focuses on the emotions and suffering of European Jews during the Shoah.”

UVic has put together a booklet on Gary’s composition and describes its immense scope. “Gary’s musical composition takes the form of an oratorio. A Twentieth Century Passion not only draws on the works of famous German composers such as Bach, Handel and Mendelssohn, but also represents a musical intervention to that tradition. Instead of portraying the gospel narrative of the Passion, this oratorio focuses on the emotions and suffering of European Jews during the Shoah. The libretto includes a composite of stories and perspectives – of men and women, young and old – beginning from the end of the First World War up until the end of the Nuremberg trials. In particular, A Twentieth Century Passion remembers and honors the lives of the murdered children.”

April is a significant month for Gary in other ways, as well. He and his wife, Judy Estrin, will celebrate their seventh wedding anniversary the day before A Twentieth Century Passion is performed for the first time – just two weeks before the composer’s 90th birthday.

The couple met on JDate and decided to marry after a brief online courtship, Estrin told the Independent. “We finally met in December 2006. As Peter’s mother was murdered on Christmas Eve, that has always been a difficult time for him. We opted to ‘say our vows’ to each other at approximately the time that corresponded to her murder on Christmas Eve, including exchanging rings. For us, that is the day we were married.” However, “on April 1, 2007, in the rain, hail, sleet and snow, we had an outdoor wedding, under a chuppah in our yard, followed by a civil ceremony on June 1, 2007.”

Gary credits Estrin for having the tenacity to get his oratorio to the stage, and it wasn’t an easy task.

“I tried to get orchestras interested in the piece when we first were married, to no avail,” she said. “We agreed that we had to let go of the vision of having a performance of A Twentieth Century Passion in his lifetime – which was my promise to him when we married. So, we let go, with the provision that if the universe wanted him to experience his piece in his lifetime, the universe would make it happen.”

How the concert possibility came about

It was during a visit with two UVic students that Gary unearthed his score, long since put away. The students, Jason Michaud and Andrea van Noord, were part of UVic’s month-long I-Witness Holocaust Field School Project, a program co-founded in 2011 by Helga Thorson, associate professor in the department of Germanic and Slavic studies. The project, which “focuses on the ways in which the Holocaust is memorialized in Central Europe,” sees students spending the first week together in Victoria and then “three weeks on the road in Central Europe, where we visit the sites of former concentration camps, museums, monuments, cemeteries and other memorialization projects,” Thorson explained to the Independent. “Along the way, the students meet young Europeans who are also studying the Holocaust and engage in cross-cultural dialogues about the relationship between the present and the past.”

It was during a visit with two UVic students that Gary unearthed his score, long since put away. The students, Jason Michaud and Andrea van Noord, were part of UVic’s month-long I-Witness Holocaust Field School Project, a program co-founded in 2011 by Helga Thorson, associate professor in the department of Germanic and Slavic studies.

She added, “During the 2011 field school, [Michaud and van Noord] came up to me separately and said pretty much the same thing – without realizing that the other one had approached me, as well. They both mentioned that they wanted to work on some form of Holocaust remembrance and education when they returned to Victoria. After the field school program, the three of us sat down together and decided to found an archival project in which we would collect local stories of the Shoah in Victoria and on Vancouver Island. It was in this context that we visited Peter Gary.

“During this visit … we explained our ideas for the archival project. We told him that our project was different from other projects that had taken place…. It was not our intention to repeat the work that others had already done. Our project, called Building an Archive: Local Stories and Experiences of the Holocaust, was interested in collecting the stories of individuals whose lives were affected by the Shoah, either as told by themselves directly or as told by their children, grandchildren or great-grandchildren….

“It was during this visit when Peter got up, ran to the other room, and came back with a copy of his oratorio…. Van Noord took the oratorio and brought it around to various musicians and conductors. She was the one who brought it to the attention of Timothy Vernon, the founding artistic director of Pacific Opera Victoria, who has agreed to conduct the piece during the April 2, 2014, première.”

Thorson said the university is “amazed at the diverse material we have collected for our archival project to date: from Peter Gary’s musical composition, to copies of art that was created in Bergen-Belsen, to an interview with three generations of one family, to many other stories in myriad creative formats. The entire collection is remarkable in a community as small as Victoria. Peter Gary’s musical score and libretto comprise a special part of the university archives because, as an oratorio, this musical composition represents an ambitious project dedicated to Holocaust remembrance and memorialization.”

About the university’s interest in her husband’s work, Estrin said, “It wasn’t me who made this dream come true. There are so many miracles that have manifested along the way. Helga Thorson, her students Jason and Andrea from the first I-Witness Field School, Timothy Vernon agreeing to conduct without having ever seen the piece, so many people, so many miracles.”

The plans don’t stop with the April 2 concert, she added. “Now, we have to have all the funds in place to pay for the concert itself and to fund a scholarship that the University of Victoria has established for the field school, in Peter’s name. Once we get to some surplus funds, then we can think about establishing a process to bring the music to the world, free of charge, to anyone who wants to produce it. Then, we’d like to develop a curriculum for middle and high school students. Hopefully, we will also have enough excess funds to complete the documentary that is in process to document how this all came about. If an angel appears, the last wish in my vision is to be able to have Timothy Vernon conduct the piece and produce a CD. A big dream at the moment!”

She admitted, “There have been moments when it was totally overwhelming for Peter, which is why, after three fundraising events and a number of interviews, he is ‘off the hook.’ He is excited about it finally happening, although I suspect he has his moments of total disbelief, as it came close in the past but did not happen. We both hope that the piece makes people think and talk – about hate, about racism, and about antisemitism…. My hope is that after this world première performance, A Twentieth Century Passion will become the piece played around the world to memorialize and remember the Six Million, at least once a year, ideally played on Yom Hashoah.”

A fundraising event

One of the fundraisers was held in November at the home of Vancouver community members Dr. Michael and Linda Frimer, friends of Gary and Estrin, who came over from Victoria to participate. The Independent also attended the event, which featured music performed by cellist Eric Wilson and pianist Corey Hamm. Estrin spoke about her admiration for her husband and the life he’s poured into the music, and her delight at finally seeing the composition come alive this April.

Michael Frimer introduced Gary, noting, “He’s been our close, close friend for many years and an inspiration for our whole family. I’d say, the biggest inspiration for me, except for the 50 push-ups a day, is the fact that, from where he came, which is such a dark, dark place, he has such an amazing ability to look on the positive and the good, and to find the good where you would not expect it….

“This oratorio is really, I think, of potential historic significance…. This has been sitting for over 40 years now, and Peter’s been talking about it for so long. To have it finally come to fruition is amazing…. You think of Handel’s Messiah, which is a great piece of work written about this one Jewish rabbi, and it’s played every single year throughout the world, which is a wonderful thing, but I am hoping and I can see and envision this becoming something that is played on a regular basis in perpetuity in the capitals of the world to remember the lessons of this event that happened and the lessons that we have to take forward in the future.”

Peter Gary speaks about his work

Gary addressed those present, as well, and read selections from the oratorio’s libretto. “This is not about me,” he said. “The moment I put the last note down and put the double line, which means it’s finished, it has nothing to do with me anymore, it’s ‘it.’ And the next time, when Timothy Vernon, a very well-known Canadian conductor, raises his two arms, it’s his. It’s whatever his creativity, his insights [dictate]. Yes, we will have meetings and I will answer the questions, how do you envision this, but after that, it’s done. It has to exist and run on its own.”

Gary then read from notes he had written on his hopes for future generations. “How do you explain the inexplicable, the horrors that humanity brought and brings downs on its members? We are bombarded by the media in full graphic detail, in real time, the most horrific cruelty and suffering from time immemorial into our 21st century. The Shoah … was introduced to our history as a uniquely barbaric act. Unlike in wars before, it targeted strictly innocent children, women, men, the old, sick, for systematic torture and murder by the millions, not for what they did but who they were.

“Ever since the discovery at the end of World War Two of this permanent stain on human culture, without blinking an eye, we are still involved, as I’m speaking, and stoking the fires of death and destruction on each other. Is there a wonder why the public becomes bored as these acts are blaring at them from the pictures of newspapers, their television sets, computers and all other gadgetry of communication. Just to mention a few from the 20th century to the present: mass murder of the Armenians, Balkans, Congo, Sudan, Syria, Libya, many, many others.

“Back to the Shoah. We have been presented with vivid details from history books to films, novels, poetry, survivor personal testimonies, and some musical compositions, but only dealing with specific areas, like the piece on Terezin, which was the Nazi show camp. I have aimed, with A Twentieth Century Passion, to unify all those components. From history to the prisoners’ daily lives, their feelings, anxieties, fears, angers, of those abuse[d] … and, of course, always the unanswerable whys.”

“Back to the Shoah. We have been presented with vivid details from history books to films, novels, poetry, survivor personal testimonies, and some musical compositions, but only dealing with specific areas, like the piece on Terezin, which was the Nazi show camp. I have aimed, with A Twentieth Century Passion, to unify all those components. From history to the prisoners’ daily lives, their feelings, anxieties, fears, angers, of those abuse[d] … and, of course, always the unanswerable whys.

“This, I felt was only possible to achieve in the musical form of the oratorio,” he continued. “The oratorio, mass, requiem, Passion, comes to us in the Christian musical literature, in great compositions from Bach to Bernstein, Mozart, Beethoven, Dvorak, and many others. A Twentieth Century Passion was created incorporating all general and personal details in this musical form. In Latin, verba volant, scripta manent, words fly away, writing stays forever. I hope this music will bring for all times a memorial as well as a warning to humanity. I have begged over 66,000 young and old [as a survivor speaker] to stamp out hate, the most obscene word in the English language, if we want our children and grandchildren to survive on our planet.”

In an e-mail to the Independent, Linda Frimer shared her reflections on supporting their friend in bringing A Twentieth Century Passion to life. “We feel honored and privileged to have Peter in our lives,” she said. “Through the years, he has been an outstanding mentor and friend. He teaches, through his strength of character and noble heart, that one must never give in to the perpetrators of cultural genocide. By actively choosing to make his life a joy-filled creative service to humankind, he inspires others to give of themselves. The upcoming oratorio this April is the full flowering of the tree of his life, for through his composition he is ensuring that not only will those of all ages who perished in the Holocaust always be remembered, but the witnesses of the world, once hearing this, will be assured never to forget.”

The world première of Peter Gary’s A Twentieth Century Passion, conducted by Timothy Vernon, was scheduled for April 2. Unfortunately, it was cancelled.

The documentary Hebreo: The Search for Salomone Rossi (Joseph Rochlitz, 2012) introduced last year’s Vancouver International Film Festival audiences to Profeti della Quinta, a Switzerland-based Renaissance and early Baroque vocal ensemble, primarily composed of Israelis. It followed the quintet to the Italian town of Mantua, the birthplace of Salomone Rossi, the first-known – and elusive – early-17th-century composer of Jewish music, who also was “one of the most renowned composers and performers at the court of the Gonzaga dukes.” The film’s audiences were treated to the ensemble’s musical preparations ahead of their concert of Rossi’s works at the Palazzo Te, where his music might have originally been performed, as well as by illuminating commentary from historians and musicologists on Rossi’s music and its impact.

On a North American tour to support their latest recording, Il Mantovano Hebreo, featuring Italian madrigals and Hebrew prayers by Rossi, Profeti della Quinta is in Vancouver Feb. 2, presented by Early Music Vancouver at Vancouver Playhouse. The first half of the program includes a screening of the 45-minute 2012 documentary; the program continues with the live performance of Rossi’s music. Members of the ensemble appearing in the Vancouver recital include Doron Schleifer and David Feldman, cantus; Lior Leibovici and Dan Dunkelblum, tenor; Elam Roten, bass and musical direction; and Orí Harmelin, chitarrone (a large bass lute).

Rotem, the ensemble’s music director, who also composes and plays the harpsichord in addition to the bass, spoke with the Independent about the quintet’s newest release, the experience of making the film, and their upcoming recording Rappresentatione Di Giuseppe E I Suoi Fratelli(Joseph and His Brethren), a “musical drama in three acts sung in biblical Hebrew,” Rotem’s composition for the ensemble set to be released in March.

Jewish Independent: When and how was Profeti della Quinta established?

Elam Rotem: Profeti della Quinta started while I was still in high school. Around the age of 17, I fell in love with vocal music, and especially the music of the 16th and 17th centuries. It was shortly after that I collected some of my friends and started singing Latin motets in the corridors of the school. The early sacred music that we were singing was a very odd element in an Israeli kibbutz school, but I think that our fellow students liked it.

Later, we were lucky to add Doron Schleifer, who can sing perfectly the soprano lines of 16th-century music and has a most beautiful and unique voice color, different from any other countertenor I know. After a pause, when I was in the army, I studied music in Jerusalem and then joined Doron in Basel in the schola cantorum – one of the best schools specializing in early music. There, we found new colleagues. Not so surprisingly, most of them are from Israel, too. (In this particular tour, we are all Israelis, but in others, it’s not always the case.)

JI: Can you talk about the experience of making that film about Salomone Rossi and what it was like, ultimately, to play his music at the palazzo?

Profeti della Quinta performs the music of Salomone Rossi.

ER: It should be noted that we are definitely not the first to sing and play Rossi’s music – not at all. His Hebrew sacred music is quite common in Israeli choirs’ repertoire, and was also performed and recorded in America. Rossi’s instrumental music is played in many concerts of 17th-century music. However, with our historically informed performance approach, we try to get closer as much as possible (and this is not simple) to the way Rossi’s music may have been performed in his time. Our special combination of knowledge in early music and in Hebrew allows us to read Rossi’s Hebrew music in its original notation (this is something worth seeing and we welcome people after the concert to have a look in the scores).

Moreover, in our new album, Il Mantovano Hebreo, we shed light on Rossi’s most neglected repertoire – his beautiful Italian madrigals. Singing in the palaces of Mantova [Mantua] where Rossi worked 400 years ago was an amazing experience for us. We look forward to further experiences like that in Italy!

JI: Can you speak to what role, if any, music plays in “illustrating” Jewish history?

ER: As far as I understand, the Hebrew music of Rossi is a very local phenomenon that probably stopped not much after its creation, probably around Rossi’s death (circa 1630). Other compositions in Hebrew came up only much later in music history, and not in Italy. However, this was a very interesting point in history – a Jewish musician succeeds in breaking the barriers of society, becomes successful and accepted, and then goes back to his own community and tries to revolutionize the music of the synagogue. In Rossi’s own words, to share with God the talents that were given to him.

JI: There seems to be a movement to work to “uncover history” through performing the work of composers who were (or nearly were) “erased” by history. Can you comment on the experience and responsibility of performing “neglected” music? How does Profeti della Quinta approach this enterprise? How do you make this music accessible to contemporary audiences?

ER: Profeti della Quinta are privileged to be (at least) the third generation of the “early music movement.” However, we believe that if music is “only” forgotten, that alone is not a good enough reason to bring it to life. We believe in good music, and when we find such good music, we want to share it with others. This was exactly the case with Rossi’s Italian madrigals. The purpose of music in the early 17th century was to move the listeners, and this is exactly our aim, as well.

JI: Profeti della Quinta achieves “vivid and expressive” performances by “addressing the performance practices of the time.” Can you explain a little bit more about that approach? Do you try to recreate an experience or to create something entirely new?

ER: This is an important point – it is not possible to recreate early music exactly the way it was done. This is simply because we cannot know fully how it was done. However, there are many things we can do. We strive to understand the compositions better (historical counterpoint and composition techniques), to understand the way music was performed (historical notation, ornamentation practices) and, as much as we can, also the social context and the meaning the music had in the time of its use. Nevertheless, we are aware that what we are doing is a new creation, mainly inspired by the past.

JI: What are some of the challenges of your dual role as music director of the quintet, as well as being one of the musicians?

ER: This is, in fact, quite simple: Before the concert I’m the musical director, but during the concerts I’m one of the performers. The concerts are the easy and fun part!

JI: I’m curious about your composition about Joseph and his brothers. Can you describe what it’s like to compose in Hebrew, while “using the musical language and context” of Italian Renaissance composers? Mazal tov on the recording’s upcoming release!

ER: Thanks, we are all very excited about the coming release of Rappresentatione Di Giuseppe E I Suoi Fratelli (Joseph and His Brethren). Concerning the language, I merely followed Rossi’s footsteps. He was the first to use the Hebrew language within the Christian musical language of his day. For Joseph and His Brethren, I also used the musical language of the early 17th century but with a focus on the newly invented dramatic genre – the opera. It’s a Hebrew Orfeo, if you like! (I intentionally don’t say “Jewish”; the Old Testament’s stories belong to whole of the Western culture. Luckily for me, it’s my mother tongue in which it was originally written, and I’m excited to share it.)

JI: Many leading Israeli classical musicians leave Israel for Europe. How difficult is it to achieve an international reputation while based in Israel? Do any of you participate in the Israeli expat community in Europe?

ER: This is a difficult question. Being in the middle of Europe makes … traveling around relatively easy, and this economical aspect is crucial today. For example, we performed in the U.K. only once, after … winning in the York competitions. We got several calls, but none of the organizers were able to pay the travel [costs]. The situation would have been much more difficult if we were coming every time from Israel.

JI: Your February concert with Early Music Vancouver will be paired with a screening of the documentary film. What’s it like to perform alongside yourselves, as it were?

ER: We love performing next to the screening of the film. The audience actually knows what [they are listening to] and, therefore, enjoys and is moved much more from our performance. It is related to what “early music” is – the more you understand the context, the stronger your experience is. We are looking forward very much to this tour!

Profeti della Quinta is in Vancouver, Feb. 2, 3 p.m., at the Playhouse; there is a pre-show chat at 2:15 p.m. Early Music Vancouver has recently introduced half-price tickets for concert-goers 35 years of age or younger, and rush seats for students with valid ID are $10 at the door. For information and tickets, visit earlymusic.bc.ca.

Brooklyn-based Gabriel Kahane will be in Vancouver for the PuSh International Performing Arts Festival, with pianist and composer Timo Andres, for Mixtape, a “live playlist” of eclectic and dynamic music appreciation. (photo by Josh Goleman)

Gabriel Kahane describes himself as a “songwriter, singer, pianist, composer, devoted amateur cook, guitarist and occasional banjo player.” With the release of his sophomore album Where are the Arms in 2011, the New York Times called him a “highbrow polymath,” an apt description considering he dips his toes into multiple genres, plays several instruments and seems equally comfortable composing a pop song, a musical theatre work or a piece for chamber ensemble.

The Brooklyn-based Kahane will be in Vancouver for the PuSh International Performing Arts Festival, with pianist and composer Timo Andres, for Mixtape, a “live playlist” of eclectic and dynamic music appreciation: “Bach cantatas played alongside folk songs, pieces by their friends and colleagues, music by classical giants Schubert and Schumann, and songs and solo piano works by Kahane and Andres themselves.”

Kahane spoke with the Independent ahead of the Jan. 27 and 28 concerts, part of the festival’s Music on Main program.

Growing up with pianist and conductor Jeffrey Kahane as a father meant early music immersion, but, even then, his interests were diverse.

“I began formal musical training at around the age of 4 on the violin, but switched to piano at age 7, in no small part because I wanted to be like my father, who was and is a concert pianist,” Kahane said. “I also sang from a young age in choruses, and found myself, through curious circumstances, singing in a handful of operas as a boy. My childhood was culturally peripatetic – I went from dusting off my parents’ attic-consigned guitars one week to acting in plays the next, learning jazz standards on the piano for a time, all while doing the national junior chess circuit. I realize this makes me sound like a kid out of some Wes Anderson film, but it wasn’t actually that bizarre…. In college, after transferring from conservatory where I’d been studying jazz piano, I found myself writing a musical with a classmate of mine, which exposed me to the pleasure of permanence, as opposed to the more ephemeral arts I’d been engaged in previously: improvisation, acting. When I finished college and moved to New York, I began both to study piano seriously for the first time (I had been a miserable student as a child) as well as to write songs – pop songs – if you will.

“When I was 25,” he continued, “I had an idea to make a found-text song cycle with ads from Craigslist as lyrics, which caught the attention of some folks in the classical music world, which opened some unexpected doors toward my writing concert works. A few years later, I released my self-titled album of chamber-pop songs, which again had the inadvertent effect of getting me noticed by classical institutions like the L.A. Phil[harmonic], Kronos Quartet, etc. All of this is to say that my path to being a ‘composer’ really began with my efforts as a songwriter, which is where I am most at home.”

Kahane plays guitar and banjo in addition to piano, but is “most at home singing while playing the piano and, in a sense, I think of that compound as my instrument.”

That versatility has led to a prolific output. Aside from two albums, Kahane saw the release of the cast recording from the 2012 musical February House. His music and lyrics for this Public Theatre-commissioned musical “move from mournful to antic,” wrote the New York Times in their review, which also referred to Kahane and his former classmate Seth Bockley, who wrote the book, as an “imposing team.” His biography recounts a partial list of his recent accomplishments without fanfare: “Kahane has been commissioned by, among others, Carnegie Hall, the Los Angeles Philharmonic, American Composers Orchestra, Kronos Quartet, the Caramoor Festival, and Orpheus Chamber Orchestra…. Other appearances … include performances of his orchestral song cycle Crane Palimpsest with the Alabama and Waterloo-Cedar Falls Symphonies, a recital with Timo Andres at the Library of Congress, and a two-night stand at Ann Arbor’s UMS with the new music ensemble yMusic.”

Effectively managing priorities is key for such a kinetic career. “I’ve been very lucky to have a lot of different opportunities at a relatively young age,” he explained, “and it can be overwhelming. The period of 2011-2013 was tricky for me, and I got pretty overworked in those years, during which time my second album, Where are the Arms, was released; my musical February House premièred at the Public Theatre; and I wrote and premièred three fairly large works for orchestra and voice, along with a smattering of chamber music and various tours. It was just too much. So this last year, when Sony approached me about making some records for them, I made a decision to turn down a lot of work and just focus on that project, which I’m just wrapping up now. I feel much more sane doing one thing at a time, though I’m again starting to feel the itch of wanting more projects at once. I do have two other large projects in the pipeline, but I am, for the moment, committed to doing them one at a time.”

Each project encompasses its own terrain, and is intellectually and psychologically distinct, he noted.

“Writing for oneself as a musician is maybe not dissimilar from how auteurs in the film world operate – they’re writing the thing that they will then (sometimes) shoot and direct. There’s a kind of internal, unspoken conversation going on about how the thing is going to be interpreted, and that often means that one uses a kind of shorthand. (A great example of this in music is Mozart’s Coronation Concerto, where the left-hand part doesn’t exist, because Mozart was just going to make it up. Incidentally, a radical completion of this piece is on Timo’s latest album, and I think it’s stunningly brilliant.)

“When you write for someone else, you invariably have to put more on the page in order to communicate the totality of what you want expressed, and you’re most likely less familiar with their instrument, whether it’s a voice or a violin, and you have to invest in familiarizing yourself to the point where you close that gap.”

Kahane is forging his place in the American songwriting tradition and his libretto Gabriel’s Guide to the 48 States, for example, makes clear the reason. It’s his ability to seamlessly shift between the American tradition and the Western classical tradition that affirms his seat at the vanguard of American new music.

“I certainly think of myself as coming out of the American songwriting tradition, but there are also Germanic roots in what I do, both genetically – my grandmother fled Germany in 1939 – and also musically. I think a lot of my concert music traffics in an attempt to reconcile the populism of the American Songbook with the modernist tradition of 20th-century Europe. And there’s also a connection between the American Songbook and the 19th-century German lied tradition, a connection that Timo and I are, I think, attempting to tease out in our program for PuSh.”

Mixtape is an eclectic and energetic collaboration and is a manifestation of the exploration of the intersections and (receding) boundaries between the American folk and the Western classical tradition.

In fact, Mixtape is an eclectic and energetic collaboration and is a manifestation of the exploration of the intersections and (receding) boundaries between the American folk and the Western classical tradition. Andres and Kahane have a similar sensibility and sense of creative adventure.

“Timo and I were really friends before we were collaborators. I think it’s a pretty effortless collaboration in that 1) Timo is a brilliant pianist, 2) brings no ego to the table [and] 3) we have similar priorities as musicians, which is basically to play the stuff that we love and to organize it somewhat obsessively. I think the audience will find the evening surprisingly approachable, kind of like that first time you had sea urchin on pasta and were like, ‘OMG, this is delicious,’ even though you thought you hated uni.”

Defying categorization in a world of hyper-classification has its benefits, but it also proves complicated when it comes to marketing.

“Yes, there absolutely are challenges,” he said about his body of work. “First and foremost, it’s much easier to cultivate an audience that already exists, as opposed to one you have to cull from many corners. Creatively, I can’t imagine my life any other way, but there is certainly a struggle in finding the audience that is interested in all these little dribs and drabs from various esthetic spaces.”

“As I mentioned earlier, my grandmother, and all of her immediate family, fled the Nazis in 1939 and settled in Los Angeles. The story of her flight by boat was the impulse for my piece Orinoco Sketches, which I wrote for the L.A. Philharmonic, using my grandmother’s diaries as a basis for my own text. Inasmuch as Judaism is about a rejection of intellectual dogma, I definitely feel that my creative life is informed by being Jewish – constant renewal of ideas and spirit in pursuit of something newer and truer.”

Kahane’s Jewish identity informs this esthetic, as well. “I definitely identify as Jewish, maybe more culturally and philosophically than religiously,” he said. “As I mentioned earlier, my grandmother, and all of her immediate family, fled the Nazis in 1939 and settled in Los Angeles. The story of her flight by boat was the impulse for my piece Orinoco Sketches, which I wrote for the L.A. Philharmonic, using my grandmother’s diaries as a basis for my own text. Inasmuch as Judaism is about a rejection of intellectual dogma, I definitely feel that my creative life is informed by being Jewish – constant renewal of ideas and spirit in pursuit of something newer and truer.”

Kahane spends his downtime in the kitchen. “I absolutely love to cook, as does Timo, though I’ve gotten too serious about it for it to be strictly enjoyable, i.e., I’m nearly as critical of myself as a cook as I am as a musician. I tend toward the Italianate in that realm. I’m also a pretty voracious reader, though more and more, I’m doing these research-based projects that demand a lot of reading, which cuts down on pleasure reading.”