“I am the light of the world. He that followeth me, walketh not in darkness” (Jn.VIII, 12)

Since faith is one, it must be professed in all its purity and integrity". Pope Francis/Pope Benedict

email:torontocatholicwitness@rogers.com

Wednesday, 14 February 2018

St. Pope John Paul II: "Lent is a time for conversion..."

Dear friends, today marks Lent. Today, as Ash Wednesday, reminds us that we are but brief sojourners on this little planet. Today, is a reminder that life is short and after this brief life, eternity. Either eternity with God or in Hell with the Devil.

Hell exists, it is real. SIn exists, it is real. Our beloved and "forgotten" Pope John Paul II wrote in 1987, "Lent is a time for conversion, a time for Truth which "makes us free" (cf. Jn 8:32).

Let us, take to heart the words of the sainted Pope. Let us, during this Lent, during this ongoing crisis in the Church and the World, increase our charity for those who hate Christ; that is, to pray for these sinners, just as Our Lord did. Do we not remember the words of St. Stephen as he was being stoned to death by the faithless Jews?

This Lent should be marked by our prayers for Pope Francis, who desperately needs our prayers. Where one devil may tempt us, a thousand or ten thousand surround the Pope.

This Lent should be marked with prayers for the conversion of sinners, but especially for Jews, Moslems and Freemasons. So too, we are bound to pray for the conversion and return of Protestants and Schismatics. In this, we follow the great St. Maximilian Kolbe. It is not mere coincidence that the Franciscan Friars of the Immaculate (FFI), following this original charism of St. Maximilian, have suffered so much recently.

Let us now, pray with our "forgotten" Pope, this Ash Wednesday.

Dear Brothers and Sisters in Christ,

“He has filled the hungry with good things, and has sent the rich away empty” (Lk 1:53).

These words, spoken by the Virgin Mary in her Magnificat, are at the same time a praise of God the Father and a call which each of us can take to heart and meditate upon during this Lenten season.

Lent is a time for conversion, a time for the Truth which “makes us free” (cf. Jn 8:32), since we cannot deceive the one who searches “the minds and the hearts” (Ps 7:9). In the presence of God our Creator, in the presence of Christ our Redeemer, in what can we take pride? What riches or what talents could give us a sense of superiority?

As for true riches, those which do not pass away, Mary teaches us that they come from God. We must long for them, we must hunger for them, putting aside what is artificial and passing, in order to receive these good things, and to receive them in abundance. Let us be converted, let us forsake the old leaven (cf. 1 Cor 5:7) of pride and of all that leads to injustice, contempt, and the thirst to possess for ourselves money and power.

If we recognize ourselves as poor in the presence of God - this being the truth, and not a false humility - we will have the heart of one who is poor, the eyes and hands of the poor, in order to share the riches which God has lavished upon us: our faith, which we cannot keep selfishly for ourselves alone; hope, which those deprived of everything need so much; and charity which makes us love the poor as God does, with a preferential love. The Spirit of Love showers upon us a thousand good things to be shared; the more we seek them, the more we shall receive them in abundance.

If we are truly those “poor in spirit” to whom the kingdom of heaven (cf. Mt 5:3) is promised, then our offering will be acceptable to God. Even the material offerings which are part of our Lenten observance are riches if they are made with the heart of one who is poor, because we are giving what we have received from God so that it may be distributed: we only receive so that we may give. Just as the young boy’s five loaves and two fishes were multiplied in the hands of Christ in order to feed the multitude, so will our offerings be multiplied by God for the poor.

Shall we come to the end of Lent with a conceited heart, full of our own importance, but with empty hands for others? Or led by the Virgin of the Magnificat, shall we find ourselves at Easter with the heart of one who is poor, starving for God, but with our hands filled with all God’s gifts to be distributed to the world which needs them so much?

“Give thanks to God for he is good; his steadfast love endures forever” (Ps 117:1).