Abstract:

Dr F.P. M�ller, theologian and leader in the Apostolic Faith Mission of South Africa, accuses the reformed doctrine of heresy when child baptism is preached. His background is strongly Methodist and Pentecostal. This has the result that he works with a view of Scripture that uses and investigates the Word superficially. He therefore does not understand the exegesis of the reformation which results in the notion of the single covenant. M�ller tries various ways to prove infant baptism as unbiblical: he tries to prove from history and the New Testament that only immersion of adults after a powerful conversion is scriptural. From history neither he nor the reformers can either prove or disprove infant baptism. His use of the Scriptures leads to statements that bear no testimony of thorough exegesis or in-depth knowledge of the culture-historical background. The flaws are exposed through the investigation of words and terms he accepts as certain. His view of the covenant is tested etymologically and exegetically and exposes the flaws in his argument. Against this, the reformed doctrine of infant baptism is juxtaposed, being based on thorough and well-considered exegesis. M�ller gives little consideration to the position of the infant (baby). He preaches a general and unconditional salvation for all children not yet mature. In contrast to the reformed interpretation of the Scriptures is set out, namely that not all children are saved, although it is accepted that children of the covenant which die at an early age are saved . Infant baptism is not unscriptural as M�ller alleges; on the contrary, it is imbedded in God's Word, the whole Scripture, Old as well as New Testament. The doctrine can only be understood if the unity of the Scripture and the covenant is acknowledged and professed. M�ller condemns everyone who implements infant baptism in the place of circumcision, because they reject Christ. This implies that advocates of infant baptism do not share in Christ's salvation. This view should not merely be rejected, but must be condemned as unscriptural. Infant baptism says: With baptism, God consciously attaches Himself to the child and so attaches the unknowing child to his grace.