Chapter XVI.25032503 The resemblance between this chapter and Apostolic Constitutions, vii. 31, 32, is mainly in order of topics and in the identity of some phrases and terms. Verses 3 and 4 (to the word “world-deceiver”)
are reproduced almost verbatim. That the writer of the Teaching used Matt. xxiv. is extremely probable, but the connection of Apostolic Constitutions, with this passage is evident. In Barnabas, iv., there are a few corresponding phrases. —Watchfulness; The Coming of the Lord.

1. Watch for your life’s sake.25042504 Or, “over your life;” the clause occurs verbatim in Apostolic Constitutions. Let not your lamps be quenched, nor your loins unloosed;25052505 Comp. Luke xii. 35, which is exactly cited in Apostolic Constitutions. but be ye ready, for ye know not the hour in which our Lord cometh.25062506Matt. xxiv. 42. 2. But often shall ye come together, seeking the things which are befitting to your souls: for the whole time of your faith
will not profit you,25072507 Here Barnabas, iv., furnishes a parallel. if ye be not made perfect in the last time. 3. For in the last days25082508 This reference to the last days as present or impending is an evidence of early date; comp. Barnabas, iv., and many passages in the New Testament. The mistake has been in measuring God’s prophetic chronology by our mathematical
standard of years. false prophets and corrupters shall be multiplied, and the sheep shall be turned into wolves, and love shall be turned into
hate;25092509 Comp. Matt. xxiv. 11, 12. 4. for when lawlessness increaseth, they shall hate and persecute and betray one another,25102510 Comp. Matt. xxiv. 10. and then shall appear the world-deceiver25112511ὁ κοσμοπλάνος, found only here and in Apostolic Constitutions, vii. 32. Comp. 2 Thess. ii. 3, 4, 8; Rev. xii. 9. as the Son of God,25122512 Not found in Apostolic Constitutions. The expression plainly implies the belief that Jesus Christ was Son of God. and shall do signs and wonders,25132513 Comp. Matt. xxiv. 24. The rest of the verse has no parallel. and the earth shall be delivered into his hands, and he shall do iniquitous things which have never yet come to pass since
the beginning. 5. Then shall the creation of men come into the fire of trial,25142514 Comp. 1 Pet. iv. 12. where πύρωσις also occurs. and many shall be made to stumble and shall perish; but they that endure in their faith shall be saved25152515 Comp. Matt x. 22 and similar passages; none of them directly cited here. from under the curse itself.25162516ὑπ’ αὐτοῦ τοῦ καταθέματος, “from under the curse itself:” namely, that which has just been described. Bryennios and others render “by the curse Himself;” that is, Christ, whom they were tempted to revile. All other interpretations either
rest on textual emendations or are open to grammatical objections. Of the two given above, that of Hall and Napier seems preferable. 6. And then shall appear the signs of the truth;25172517 “Truth” might refer to Christ Himself, but the personal advent is spoken of in verse 8; it is better, then, to refer it to
the truth respecting the parousia held by the early Christians. For this belief they were mocked, and hence dwelt upon it and the prophecies respecting it.
The verse is probably based upon Matt. xxiv. 30, 31; but some find here, as in verse 4, an allusion to Paul’s eschatological statements in the Epistles to the Thessalonians. first, the sign of an out-spreading25182518 Professor Hall now prefers to render ἐκπετάσεως, “outspreading,” instead of “unrolling,” as in his version originally. Hitchcock and Brown, Schaff, and others, prefer “opening;” that is, the apparent o pening in heaven through which the Lord will descend. “Outspreading”
is usually explained (so Professor Hall) as meaning the expanded sign of the cross in the heavens, the patristic interpretation of Matt. xxiv. 30. Bryennios and Farrar refer it to the flying forth of the saints to meet the Lord. There are other interpretations based on textual emendations.
As the word is very rare, it is difficult to determine the exact sense. “Opening” seems lexically allowable and otherwise
free from objection. in heaven; then the sign of the sound of the trumpet; and the third, the resurrection of the dead; 7. yet not of all, but
as it is said: The Lord shall come and all His saints with Him.25192519Zech. xiv. 5. This citation is given substantially in Apostolic Constitutions. As here used, it seems to point to the first resurrection. Comp. 1 Thess. iv. 17; 1 Cor. xv. 23; Rev. xx. 5. Probably it is based upon the Pauline eschatology rather than upon that of the Apocalypse. At all events, there is no allusion
to the millennial statement of the latter. Since there was in the early Church, in connection with the expectation of the
speedy coming of Christ, a marked tendency to Chiliasm, the silence respecting the millennium may indicate that the writer
was not acquainted with the Apocalypse. This inference is allowable, however, only on the assumption of the early date of
the Teaching. 8. Then shall the world see the Lord coming upon the clouds of heaven.25202520 Comp. Matt. xxiv. 30. The conclusion is abrupt, and in Apostolic Constitutions the New-Testament doctrine of future punishment and reward is added. The absence of all reference to the destruction of Jerusalem
would indicate that some time had elapsed since that event. An interval of from thirty to sixty years may well be claimed.

2503 The resemblance between this chapter and Apostolic Constitutions, vii. 31, 32, is mainly in order of topics and in the identity of some phrases and terms. Verses 3 and 4 (to the word “world-deceiver”)
are reproduced almost verbatim. That the writer of the Teaching used Matt. xxiv. is extremely probable, but the connection of Apostolic Constitutions, with this passage is evident. In Barnabas, iv., there are a few corresponding phrases.

2508 This reference to the last days as present or impending is an evidence of early date; comp. Barnabas, iv., and many passages in the New Testament. The mistake has been in measuring God’s prophetic chronology by our mathematical
standard of years.

2516ὑπ’ αὐτοῦ τοῦ καταθέματος, “from under the curse itself:” namely, that which has just been described. Bryennios and others render “by the curse Himself;” that is, Christ, whom they were tempted to revile. All other interpretations either
rest on textual emendations or are open to grammatical objections. Of the two given above, that of Hall and Napier seems preferable.

2517 “Truth” might refer to Christ Himself, but the personal advent is spoken of in verse 8; it is better, then, to refer it to
the truth respecting the parousia held by the early Christians. For this belief they were mocked, and hence dwelt upon it and the prophecies respecting it.
The verse is probably based upon Matt. xxiv. 30, 31; but some find here, as in verse 4, an allusion to Paul’s eschatological statements in the Epistles to the Thessalonians.

2518 Professor Hall now prefers to render ἐκπετάσεως, “outspreading,” instead of “unrolling,” as in his version originally. Hitchcock and Brown, Schaff, and others, prefer “opening;” that is, the apparent o pening in heaven through which the Lord will descend. “Outspreading”
is usually explained (so Professor Hall) as meaning the expanded sign of the cross in the heavens, the patristic interpretation of Matt. xxiv. 30. Bryennios and Farrar refer it to the flying forth of the saints to meet the Lord. There are other interpretations based on textual emendations.
As the word is very rare, it is difficult to determine the exact sense. “Opening” seems lexically allowable and otherwise
free from objection.

2519Zech. xiv. 5. This citation is given substantially in Apostolic Constitutions. As here used, it seems to point to the first resurrection. Comp. 1 Thess. iv. 17; 1 Cor. xv. 23; Rev. xx. 5. Probably it is based upon the Pauline eschatology rather than upon that of the Apocalypse. At all events, there is no allusion
to the millennial statement of the latter. Since there was in the early Church, in connection with the expectation of the
speedy coming of Christ, a marked tendency to Chiliasm, the silence respecting the millennium may indicate that the writer
was not acquainted with the Apocalypse. This inference is allowable, however, only on the assumption of the early date of
the Teaching.

2520 Comp. Matt. xxiv. 30. The conclusion is abrupt, and in Apostolic Constitutions the New-Testament doctrine of future punishment and reward is added. The absence of all reference to the destruction of Jerusalem
would indicate that some time had elapsed since that event. An interval of from thirty to sixty years may well be claimed.