Emmy Arnold was once born in 1883 in Riva, Latvia, to a famous family members of lecturers. As an grownup she grew to become her again at the middle-class milieu of her upbringing and married Eberhard Arnold, a innovative public speaker. In 1920 the couple left their Berlin domestic and based a rural commune that also exists within the Bruderhof, and as a Christian communal circulate within the united states, united kingdom and Australia. this can be a biography and historical past of Emmy Arnold's existence and paintings.

Via well-informed and nuanced readings of key files from the fourth via fourteenth centuries, this publication demanding situations historians' long-held ideals approximately how innovations of Greco-Roman theater survived the autumn of Rome and the center a long time, and contributed to the dramatic triumphs of the Renaissance.

In the course of a life of scholarship and instructing, Hans-Martin Schenke produced a number of courses within the fields of recent testomony, Gnosticism, and Coptology. This number of his essays and ebook stories bears witness to his love for the linguistic elements of Coptology and illustrates his wide-ranging curiosity within the improvement of early Christianity.

During this quantity of essays the Graeco-Roman history and context of early Christianity are explored for major parallels. From the athlete metaphor in 1 Corinthians nine to the position of Aphrodite because the goddess of affection and sexuality, the real cultural symbols and terminology that the 1st Christians hired are tested.

This group envisioned a large settlement house or hall; and they were ready to put one at our disposal, right in the city’s worst slum. Eberhard did a lot of traveling as he looked for a suitable place. Then a letter from Georg Flemmig, a teacher from Schlüchtern, suggested possibilities in that region. His letter came as a call to us, a challenge to live in the manner of the early church. Flemmig told us that groups who lived in the same spirit of expectation were to be found in every part of the country; that the movement was not confined to our own circle.

At one time the weekly rations per person were as follows: 4 lbs. bread; 4½ oz. sugar; less than ½ oz. butter, and a little more margarine. Only rutabagas (a variety of turnips) could be bought without ration cards. Ersatz coffee and many other things were made out of rutabagas. A Joyful Pilgrimage Seekng Toward the end of the war many people were virtually starving. To make matters worse, there was tremendous inequality. Those who had money and connections were able to get hold of almost anything, while others went for days without food.

We talked about the “new life,” and about eros and agape – human love and divine love. We all felt something was breaking in upon us. One day we hiked to a “life-reform” settlement called the Habertshof in nearby Elm, to see what the “new life” might look like. This communal settlement was begun by Max and Maria Zink, a couple from southern Germany, a year before our own new beginning got under way. We city dwellers were deeply impressed by the simple life of these people up there on a hillside – and by their complete lack of pretension, which showed itself in their adoption of a A Joyful Pilgrimage The Wnd Blows plain peasant-style garb.