martes, 8 de junio de 2010

Çiromaëi, Raghunätha

Namo maha-vadanyaya Krsna-prema-pradaya te Krsnaya krsna-caitanya-namne gaura-tvise namaha. He krsna karuna-sindho dina-bandho jagat-pate gopesa gopika-kanta radha-kanta namo 'stu te! Look at Gauuuuuuuuuur Nitaiiiiiiii !!! giving us all the support to embark our spiritual quest in Sungai Congkak...Owwwwwhhh...just look at them! just look at them!...they are smiling at all of us here...!!! They are raising their hands high on us...Their Lordships is so much confident and placing pure faith on us! that we could go round to preach Harinama Sankirtana Golokera Premadhana in the tropical rainforest in Sungai Congkak successfully! Jay! Jay!... by the way Lord Baladeva and Subhadra Mayi has something to say...hehehe...let's move on to the next gallery...

Añadida el 26 de enero

Añadida el 26 de enero

Añadida el 26 de enero ·

Çiromaëi, Raghunätha - also known as Käëäé Çiromaëi or Käëäbhaööa; a contemporary of Çré Caitanya Mahäprabhu and author of Dédhiti, the famous nyäya commentary on the Tattvacintämaëiof Gaìgeçopädhyäya. He was a student of Çré Väsudeva Särvabhauma Bhaööäcärya in Navadépa. After completing his studies, he went to Mithilä for some time and then returned to Navadépa to open his own school of nyäya. At that time Väsudeva Särvabhauma was invited by King Pratäparudra to come to Orissa to be the chief paëòita in his court. As a result, Çiromaëi became distinguished as the foremost scholar of nyäya in Navadvépa during his time. According to the Advaita-prakäça, Çiromaëi desired that his Dédhiti would become the most famous commentary on Tattvacintämaëi.

However, Çré Caitanya Mahäprabhu had written a commentary on Tattva-cintämaëi which surpassed the work of Çiromaëi.

Seeing this, Çiromaëi became despondent. In order to fulfill Çiromaëi’s desire, Mahäprabhu threw His own commentary into the Gaìgä. Thereafter, Çiromaëi’s commentary became celebrated as the pre-eminent commentary on Tattva-cintämaëi.