The particulars of the case of
"obsession," alluded to in the April number of this magazine, are
given in the following letter from a respectable English medical man who is in
attendance upon the victim:–

I take the liberty of addressing you in the
cause of humanity, with the intention of exciting your sympathies and obtaining
all the aid in your power to afford, in a case of "control." You will
understand that the gentleman is being made a medium against his wish, through
having attended a few séances for the purpose of witnessing
"materialization."

Ever since, he has been more or less
subject to a series of persecutions by the "controlling" spirit and,
in spite of every effort of his to throw off the influence, he has been made to
suffer most shamefully and painfully in very many ways and under most trying
and aggravating circumstances, especially by his thoughts being forced into
forbidden channels without external causes being present – the bodily functions
overruled, even being caused to bite his tongue and cheeks severely whilst
eating, &c., and subjected to every species of petty annoyances which will
serve as a means for the "control" (unknown) to sustain and establish
the connection. The details are in their most painful features not such as I
can write to you; but if there be any means known to you whereby the influence
can be diverted, and it is thought necessary to be more particular in my
description of this case, I will send you all the information I possess.

So little is known in India of the latest
and most startling phase of Western mediumistic phenomena –
"materialization," – that a few words of explanation are needed to
make this case understood. Briefly, then, for several years, in the presence of
certain mediums in America and Europe, there have been seen, often under good
test conditions, apparitions of the dead, which in every respect seem like
living human beings. They walk about, write messages to present and absent
friends, speak audibly in the languages familiar to them in life, even though
the medium may be unacquainted with them, and are dressed in the garb they wore
when alive. Many cases of fraudulent personation of the dead have been
detected, pretended mediums have sometimes gone on for years deceiving the
credulous, and real ones, whose psychical powers have been apparently proved
beyond doubt, have been caught playing tricks in some evil hour when they have
yielded to either the love of money or notoriety. Still, making every allowance
for all these, there is a residuum of veritable cases of the materialization,
or the making visible, tangible and audible of portrait figures of dead people.
These wonderful phenomena have been variously regarded by investigators. Most
Spiritualists have looked upon them as the most precious proofs of the
soul-survival; while Theosophists, acquainted with the views of the ancient
Theurgists, and the still more ancient Aryan philosophers, have viewed them as
at best misleading deceptions of the senses, fraught with danger to the
physical and moral natures of both medium and spectator – if the latter chances
to be susceptible to certain psychical influences. These students of Occultism
have noticed that the mediums for materializations have too often been ruined
in health by the drain upon their systems, and wrecked in morals. They have
over and again warned the Spiritualistic public that mediumship was a most
dangerous gift, one only to be tolerated under great precautions. And for this
they have received much abuse and few thanks. Still one's duty must be done at
every cost, and the case now before us affords a valuable text for one more bit
of friendly counsel.

We need not stop to discuss the question
whether the so-called materialized forms above described are or are not those
of the deceased they look like. That may be held in reserve until the bottom
facts of Oriental psychical science are better understood. Nor need we argue as
to whether there has ever been an authentic materialization. The London
experiences of Mr. William Crookes, F.R.S., and the American ones of Colonel
Olcott, both so widely known and of so convincing a character, give us a
sufficient basis of fact to argue upon. We assume the reality of
materializations, and shall take the instance cited by the English physician as
a subject for diagnosis.

The patient then is described as having
been "controlled" since attending "circles" where there
were materializations, and as having become the bond-slave of some evil powers
which force him to say and do painful and even disgusting things, despite his
resistance. Why is this? How can a man be compelled to so act against his will?
What is Obsession? Three brief questions these are, but most difficult to
explain to an uninitiated public. The laws of Obsession can only be well
understood by him who has sounded the depths of Indian philosophy. The only
clue to the secret, which the West possesses, is contained in that most
beneficent science, Magnetism or Mesmerism. That does teach the existence of a
vital fluid within and about the human being; the fact of different human
polarities; and the possibility of one person projecting this fluid or force at
will, to and upon another person differently polarized. Baron Reichenbach's
theory of Odyle or Odic force shows us the existence of this same fluid in the
mineral and vegetable as well as the animal kingdoms. To complete the chain of
evidence, Buchanan's discovery of the psychometrical faculty in man enables us
to prove, by the help of this faculty, that a subtle influence is exerted by
people upon the houses and even the localities they live in, the paper they
write upon, the clothing they wear, the portion of the Universal Ether (the
Aryan Akása) they exist in – and that this is a permanent influence,
perceptible even at the most distant epochs from the time when the individual
lived and exerted this influence. In one word, we may say that the discoveries
of Western science corroborate most fully the hints thrown out by Greek sages
and the more defined theories of certain Indian philosophers.

Indians and Buddhists believe alike that
thought and deed are both material, that they survive, that the evil desires
and the good ones of a man environ him in a world of his own making, that these
desires and thoughts take on shapes that become real to him after death, and
that Moksha. in the one case, and Nirvana, in the other, cannot be attained
until the disembodied soul has passed quite through this shadow-world of the
haunting thoughts, and become divested of the last spot of its earthly taint.
The progress of Western discovery in this direction has been and must ever be
very gradual. From the phenomena of gross to those of more sublimated matter,
and thence on towards the mysteries of spirit is the hard road made necessary
by the precepts of Aristotle. Western Science first ascertained that our
outcoming breath is charged with carbonic acid and, in excess, becomes fatal to
human life; then, that certain dangerous diseases are passed from person to
person in the sporules thrown off into the air from the sick body; then, that
man projects upon every body and every thing he encounters a magnetic aura,
peculiar to himself; and, finally, the physical disturbance set up in the Ether
in the process of thought-evolution is now postulated. Another step in advance
will be to realize the magical creative power of the human mind, and the fact
that moral taint is just as transmissible as physical. The
"influence" of bad companions will then be understood to imply a
degrading personal magnetism, more subtle than the impressions conveyed to the
eye or the ear by the sights and sounds of a vicious company. The latter may be
repelled by resolutely avoiding to see or hear what is bad; but the former
enwraps the sensitive and penetrates his very being if he but stop where the
moral poison is floating in the air. Gregory's "Animal Magnetism,"
Reichenbach's "Researches," and Denton's "Soul of Things"
will make much of this plain to the Western inquirer, though neither of those
authors traces the connection of his favourite branch of science with the
parent-stock – Indian Psychology.

Keeping the present case in view, we see a
man highly susceptible to magnetic impressions, ignorant of the nature of the
"materializations" and, therefore, unable to protect himself against
bad influences, brought in contact with promiscuous circles where the impressionable
medium has long been the unwitting nucleus of evil magnetisms, his system
saturated with the emanations of the surviving thoughts and desires of those
who are living and those who are dead. The reader is referred to an interesting
paper by Judge Gadgil of Baroda (see our December number), on "Hindu Ideas
about Communion with the Dead," for a plain exposition of this question of
earth-tied souls, or Pisachas. "It is considered," says that writer,
"that in this state, the soul, being deprived of the means of enjoyment of
sensual pleasures through its own physical body, is perpetually tormented by
hunger, appetite and other bodily desires, and can have only vicarious
enjoyment by entering into the living physical bodies of others, or by
absorbing the subtlest essences of libations and oblations offered for their
own sake." What is there to surprise us in the fact that a negatively
polarized man, a man of a susceptible temperament, being suddenly brought into
a current of foul emanations from some vicious person, perhaps still living or
perhaps dead, absorbes the insidious poison as rapidly as quicklime does
moisture, until he is saturated with it? Thus, a susceptible body will absorb
the virus of small-pox, or cholera, or typhus, and we need only recall this to
draw the analogy which Occult Science affirms to be warranted.

Near the Earth's surface there hangs over
us – to use a convenient simile – a steamy moral fog, composed of the
undispersed exhalations of human vice and passion. This fog penetrates the
sensitive to the very soul's core; his psychic self absorbs it as the sponge
does water, or as fresh milk effluvia. It benumbs his moral sense, spurs his
baser instincts into activity, overpowers his good resolutions. As the fumes of
a wine-vault make the brain reel or as the choke-damp stifles one's breath in a
mine, so this heavy cloud of immoral influences carries away the sensitive
beyond the limits of self-control, and he becomes "obsessed," like
our English patient.

What remedy is there to suggest? Does not
our very diagnosis indicate that? The sensitive must have his sensitiveness
destroyed; the negative polarity must be changed to a positive; he must become
active instead of passive. He can be helped by a magnetiser who understands the
nature of obsession, and who is morally pure and physically healthy; it must be
a powerful magnetiser, a man of commanding will-force. But the fight for
freedom will, after all, have to be fought by the patient himself. His
will-power must be aroused. He must expel the poison from his system. Inch by
inch he must win back the lost ground. He must realize that it is a question of
life or death, salvation or ruin, and strive for victory, like one who makes a
last and heroic effort to save his life. His diet must be of the simplest, he
must neither eat animal food, nor touch any stimulant, nor put himself in any
company where there is the smallest chance for unclean thoughts to be provoked.
He should be alone as little as possible, but his companions should be
carefully chosen. He should take exercise and be much in the open air; use
wood-fire, instead of coals. Every indication that the bad influence was still
working within him should be taken as a challenge to control his thoughts and
compel them to dwell upon pure, elevating, spiritual things, at every hazard
and with a determination to suffer anything rather than give way. If this man
can have such a spirit infused into him, and his physician can secure the
benevolent help of a strong, healthy magnetiser, of pure character, he may be
saved. A case almost exactly like this one, except that the patient was a lady,
came under our notice in America; the same advice as the above was given and
followed, and the obsessing "devil" was driven out and has been kept
out ever since.