The wicked one, on the watch, carried me off as booty as I lazily slept.

+

He led my mind into error; he plundered my spirit and snatched away

+

The wealth of Thy grace, this arch robber.

+

So raise me up, as I am fallen, and summon me, Saviour,

+

Thou who dost will that all men be saved.

+

:Kontakia of St. Romanos, A Prayer.

+

----

+

Be strong in Me; and you, too, Andrew; just as you were the first

+

to find Me, you were found by me; so find the one who has

+

wandered;

+

Do not forget your first skill; from it I shall educate you for

+

this new art.

+

Formerly, naked into the deep sea, now naked into life;

+

Formerly, hunting with a fishing-rod, now taught to fish with the

+

cross;

+

Formerly, you used a worm as bait; now I order you to hunt with My

+

flesh.

+

I alone know what is in the heart.

+

:Kontakia of St. Romanos, On the Mission of the Apostles.

+

----

+

Beguiling and deceptive is the life of the world, fruitless its

+

labor, perilous its delight, poor its riches, delusive its honors,

+

inconstant, insignificant; and woe to those who hope in its

+

seeming goods: because of this many die without repentance.

+

Blessed and mos blessed are those who depart from the world and

+

its desires.

+

:Elder Nazarius

+

----

+

Faith and love which are gifts of the Holy Spirit are such great

+

and powerful means that a person who has them can easily, and with

+

joy and consolation, go the way Jesus Christ went. Besides this,

+

the Holy Spirit gives man the power to resist the delusions of the

+

world so that although he makes use of earthly good, yet he uses

+

them as a temporary visitor, without attaching his heart to them.

+

But a man who has not got the Holy Spirit, despite all his

+

learning and prudence, is always more or less a slave and

+

worshipper of the world.

+

:St. [[Innocent of Irkutsk]], ''Indication of the Way into the Kingdom of Heaven''

+

----

+

The demons are sleepless and immaterial, death is at hand, and I

+

am weak. Lord, help me; do not let Thy creature perish, for Thou

+

carest for me in my misery.

+

:St. [[Peter of Damascus]]

+

----

+

You cannot destroy the passions on your own, but ask God, and He

+

will destroy them, if this is profitable for you.

+

:St. [[Anatolius I of Optina|Anatoly of Optina]]

+

----

+

An old man was asked, 'How can I find God?' He said, 'In fasting,

+

in watching, in labours, in devotion, and, above all, in

+

discernment. I tell you, many have injured their bodies without

+

discernment and have gone away from us having achieved nothing.

+

Our mouths smell bad through fasting, we know the Scriptures by

+

heart, we recite all the Psalms of David, but we have not that

+

which God seeks: charity and humility.'

+

:''Apophthegmata Patrum''

+

----

+

The hour of death will come upon us, it will come, and we shall

+

not escape it. May the prince of this world and of the air (cf.

+

John 14:30; Eph. 2:2) find our misdeeds few and petty when he

+

comes, so that he will not have good grounds for convicting us.

+

Otherwise we shall weep in vain. 'For that servant who knew his

+

lord's will and did not do it as a servant, shall be beaten with

+

many stripes' (cf. Luke 12:47).

+

:St. [[Hesychius the Priest]]

+

----

+

Behold, this is the true and the Christian humility. In this you

+

will be able to achieve victory over every vice, by attributing to

+

God rather than to yourself the fact that you have won.

+

:St. [[Martin of Braga]]

+

----

+

We believe that the divine presence is everywhere and that "the

+

eyes of the Lord are looking on the good and the evil in every

+

place." But we should believe this especially without any doubt

+

when we are assisting at the Work of God. To that end let us be

+

mindful always of the Prophet's words, "Serve the Lord in fear"

+

and again, "Sing praises wisely" and "In the sight of the Angels I

+

will sing praise to Thee." Let us therefore consider how we ought

+

to conduct ourselves in the sight of the Godhead and of His

+

Angels, and let us take part in the psalmody in such a way that

+

our mind may be in harmony with our voice.

+

:St. [[Benedict of Nursia|Benedict]]

+

----

+

Humility is the only thing we need; one can still fall having

+

virtues other than humility—but with humility one does not

+

fall.

+

:Elder Herman of [[Mount Athos]]

+

----

+

God descends to the humble as waters flow down from the hills into

+

the valleys.

+

:St. [[Tikhon of Voronezh]]

+

----

+

If you are praised, be silent. If you are scolded, be silent. If

+

you incur losses, be silent. If you receive profit, be silent. If

+

you are satiated, be silent. If you are hungry, also be silent.

+

And do not be afraid that there will be no fruit when all dies

+

down; there will be! Not everything will die down. Energy will

+

appear; and what energy!

+

:St. Feofil, the [[Fool-for-Christ]]

+

----

+

When anyone is disturbed or saddened under the pretext of a good

+

and soul-profiting matter, and is angered against his neighbour,

+

it is evident that this is not according to God: for everything

+

that is of God is peaceful and useful and leads a man to humility

+

and to judging himself.

+

:St. [[Barsanuphius]] the Great

+

----

+

What, then, are the things which are being prepared for those who

+

wait for Him? The Creator and Father of the ages, the All-holy

+

One, Himself knows their greatness and beauty. Let us then strive

+

to be found among the number of those that wait, that we may

+

receive a share of the promised gifts.

+

:St. [[Clement of Rome]]

+

----

+

Even if an angel should indeed appear to you, do not receive him

+

but humiliate yourself, saying, 'I am not worthy to see an angel,

+

for I am a sinner.'

+

:''Apophthegmata Patrum''

+

----

+

We should zealously cultivate watchfulness, my brethren; and when,

+

our mind purified in Christ Jesus, we are exalted by the vision it

+

confers, we should review our sins and our former life, so that

+

shattered and humbled at the thought of them we may never lose the

+

help of Jesus Christ our God in the invisible battle.

+

:St. Hesychius the Presbyter

+

----

+

Let us consider, then, brethren, of what matter we were formed,

+

who we are, and with what nature we came into the world, and how

+

He Who formed and created us brought us into His world from the

+

darkness of a grave, and prepared his benefits for us before we

+

were born. Since, therefore, we have everything from Him, we ought

+

in everything to give Him thanks, to Whom be glory for ever and

+

ever. Amen.

+

:St. [[Clement of Rome]]

+

----

+

Prove your love and zeal for wisdom in actual deeds.

+

:St. [[Callistus Xanthopoulos]]

+

----

+

What purposelessness, oh the deceit of life; truly in vain does

+

each man vex himself, and truly blessed and thrice-blessed are

+

those who have left everything for the Lord, that they may attain

+

the good things announced in the Gospels. For what profit will it

+

be for a man to enjoy the whole world, but lose his soul, to which

+

the whole universe is not equivalent? All the splendor of man is

+

like the blossom of grass. For the grass departs and the blossom

+

dies, but the word of the Lord abideth for ever.

+

:St. Nikon, ''Repent Ye''

+

----

+

It depends on us whether we wish to be saved.

+

:''Apophthegmata Patrum''

+

----

+

When the blessed Eulogius saw an angel distributing gifts to the

+

monks who toiled at all-night vigils, to one he gave a gold piece

+

with the image of Our Lord Jesus Christ, to another a silver piece

+

with a cross, to another a copper piece, to another a bronze

+

piece, and to another nothing. The others who had remained in the

+

church, left the church empty-handed. It was revealed to him that

+

the ones who had obtained the gifts are those who toil at vigils

+

and are diligent in prayers, supplications, psalms, chants, and

+

readings. Those who received nothing or who left the church

+

empty-handed are those who are heedless of their salvation, are

+

enslaved to vainglory and the clamors of life, and stand feebly

+

and lazily at vigils and whisper and jest.

+

:St. [[Joseph of Volokolamsk]]

+

----

+

Chastise your soul with the thought of death, and through

+

remembrance of Jesus Christ concentrate your scattered intellect.

+

:St. [[Philotheus of Sinai]]

+

----

+

What toil we must endure, what fatigue, while we are attempting to

+

climb hills and the summits of mountains! What, that we may ascend

+

to heaven! If you consider the promised reward, what you endure is

+

less. Immortality is given to the one who perseveres; everlasting

+

life is offered; the Lord promises His Kingdom.

+

:St. [[Cyprian of Carthage|Cyprian]]

+

----

+

Christ is Risen!

+

O the marvel! the forbearance! the immeasurable meekness!

+

The Untouched is felt; the Master is held by a servant,

+

And He reveals His wounds to one of His inner circle.

+

Seeing these wounds, the whole Creation was shaken at the time.

+

Thomas, when he was considered worthy of such gifts,

+

Lifted up a prayer to the One Who deemed him worthy,

+

Saying, "Bear my rashness with patience,

+

Have pity on my unworthiness and lighten the burden

+

Of my lack of faith, so that I may sing and cry,

+

'Thou art our Lord and God.'"

+

:Kontakia of Romanos, v. 1, On Doubting Thomas

+

----

+

Long ago, the wily one cast his weapon and wounded Adam and killed

+

him;

+

Indeed, he completely destroyed the weak man.

+

But now, even if he struck the bodies of the noble men,

+

he did not destroy their spirits.

+

He persuaded the first-created man to fall by words,

+

but not even by deeds, the noble ones.

+

Bewitching the former, he made promises; he made offers to the

+

latter:

+

For Adam, the making of a god; for the martyrs, honor.

+

He offers what he does not have; he suggests bestowing things not

+

in his authority.

+

Therefore, saints, having shattered his scheme,

+

You gained crowns.

+

:Kontakia of Romanos, On the Forty Martyrs of Sebasteia I.

+

----

+

First of all it must be understood that it is the duty of all

+

Christians—especially of those whose calling dedicates them to

+

the spiritual life—to strive always and in every way to be

+

united with God, their creator, lover, benefactor, and their

+

supreme good, by Whom and for Whom they were created. This is

+

because the center and the final purpose of the soul, which God

+

created, must be God Himself alone, and nothing else—God whom

+

Whom the soul has received its life and its nature, and for Whom

+

it must eternally live.

+

:St. [[Dimitry of Rostov]]

+

----

+

Let us go forward with the heart completely attentive and the soul

+

fully conscious. For if attentiveness and prayer are daily joined

+

together, they become like Elias' fire-bearing chariot, raising us

+

to heaven. What do I mean? A spiritual heaven, with sun, moon and

+

stars, is formed in the blessed heart of one who has reach a state

+

of watchfulness, or who strives to attain it.

+

:St. [[Philotheus of Sinai]]

+

----

+

My poor soul! Sigh, pray and strive to take upon you the blessed

+

yoke of Christ, and you will live on earth in a heavenly manner.

+

Lord, grant that I may carry the light and goodly yoke, and I

+

shall be always at rest, peaceful, glad and joyous; and I shall

+

taste on earth of crumbs which fall from the celestial feast, like

+

a dog that feeds upon the crumbs which fall from the master's

+

table.

+

:St. [[Tikhon of Voronezh]]

+

----

+

Even a pious person is not immune to spiritual sickness if he does

+

not have a wise guide—either a living person or a spiritual

+

writer. This sickness is called ''prelest'', or spiritual delusion,

+

imagining oneself to be near to God and to the realm of the divine

+

and supernatural. Even zealous ascetics in monasteries are

+

sometimes subject to this delusion, but of course, laymen who are

+

zealous in external struggles (podvigi) undergo it much more

+

frequently. Surpassing their acquaintances in struggles of prayer

+

and fasting, they imagine that they are seers of divine visions,

+

or at least of dreams inspired by grace. In every event of their

+

lives, they see special intentional directions from God or their

+

guardian angel. And then they start imagining that they are God's

+

elect, and often try to foretell the future. The Holy Fathers

+

armed themselves against nothing so fiercely as against this

+

sickness—prelest.

+

:Metropolitan [[Anthony (Khrapovitsky) of Kiev|Anthony Khrapovitsky]]

+

----

+

We see the water of a river flowing uninterruptedly and passing

+

away, and all that floats on its surface, rubbish or beams of

+

trees, all pass by. Christian! So does our life. . . I was an

+

infant, and that time has gone. I was an adolescent, and that too

+

has passed. I was a young man, and that too is far behind me. The

+

strong and mature man that I was is no more. My hair turns white,

+

I succumb to age, but that too passes; I approach the end and will

+

go the way of all flesh. I was born in order to die. I die that I

+

may live. Remember me, O Lord, in Thy Kingdom!

+

:St. [[Tikhon of Voronezh]]

+

----

+

'Wine makes glad the heart of man' (Ps. 104:15). But you who have

+

professed sorrow and grief should turn away from such gladness and

+

rejoice in spiritual gifts. If you rejoice in wine, you will live

+

with shameful thoughts and distress will overwhelm you.

+

:St. [[Theodore of Edessa]]

+

----

+

Acts of charity, almsgiving and all the external good works do not

+

suppress the arrogance of the heart; but noetic meditation, the

+

labor of repentance, contrition and humility—these humble the

+

proud mind.

+

:Elder [[Joseph (Spilaiotis)|Joseph the Hesychast]]

+

----

+

They went down to Egypt and provided food when famine reigned;

+

they came to the obstinate sea, and taught it wisdom with a rod;

+

they went out into the hostile desert and adorned it with a

+

pillar;

+

they entered the furnace, fiercely heated, and sprinkled it with

+

their dew;

+

into the pit where they had been thrown an angel entered and

+

taught its wild beasts to fast.

+

:St. Ephrem

+

----

+

While the [[Christ The Bridegroom (O Nymphios)|Bridegroom]] tarried, they slumbered and slept:

+

Give ear, ye prudent, to our Lord's parable, for it is all light.

+

All of them slept, both the foolish and the wise --

+

Which signifies that the good and the wicked die until the

+

resurrection.

+

The same sleep comes upon the ten of them, which is as much as to

+

say,

+

That death is the same for all creation without distinction.

+

One was the sleep of the wise and of the foolish,

+

For one is death, both of the righteous and of sinners.

+

The good die, as the wise virgins slept;

+

And the bad die, as the foolish also slept.

+

Behold, all creation looketh for the coming of the [[Christ The Bridegroom (O Nymphios)|Bridegroom]],

+

Christ, Who cometh at the end with His angels.

+

But since He hath tarried, all generations slumber and sleep

+

With the sleep of death, while looking for when He cometh.

+

:''A Homily on the Ten Virgins'' by Mar Jacob, Bishop of Serugh

+

----

+

Do all in your power not to fall, for the strong athlete should

+

not fall. But if you do fall, get up again at once and continue

+

the contest. Even if you fall a thousand times because of the

+

withdrawal of God's grace, rise up again each time, and keep on

+

doing this until the day of your death. For it is written, 'If a

+

righteous man falls down seven times'—that is, repeatedly

+

throughout his life—'seven times shall he rise again' [Prov.

+

24:16].

+

:[[John of Karpathos]]

+

----

+

The evil one cannot comprehend the joy we receive from the

+

spiritual life; for this reason he is jealous of us, he envies us

+

and sets traps for us, and we become grieved and fall. We must

+

struggle, because without struggles we do not obtain virtues.

+

:Elder [[Ieronymos of Aegina]]

+

----

+

Self-accusation before God is something that is very necessary for

+

us; and humility of heart is extremely advantageous in our lives,

+

above all at the time of prayer. For prayer requires great

+

attention and needs a proper awareness, otherwise it will turn out

+

to be unacceptable and rejected, and `it will be turned back

+

empty' to our bosom.

+

:[[Martyrius of Edessa]]

+

----

+

There was a man who at a lot and was till hungry, and another who

+

ate little and was satisfied. The one who ate a lot and was still

+

hungry received a greater reward than he who ate little and was

+

satisfied.

+

:''Apophthegmata Patrum''

+

----

+

The work of prayer belongs to the angels, and is, therefore, the

+

special concern of the Church. Every other work, i.e., charity,

+

nursing the brethren, visiting the sick, caring for prisoners,

+

releasing captives, and other similar things, is done by the

+

brethren in love and offered by them to God. Similarly, poverty,

+

fasting, sleeping on the ground, prostrations, vigils, etc., are

+

good and like a sacrifice to God, because they aim to subdue and

+

humble the body so that we may be purified and approach God and

+

become friends of God—yet these things do not present us

+

directly to God, whereas prayer does so and unites us with Him. A

+

person praying acts towards God like a friend—conversing,

+

confiding, requesting—and through this becomes one with our

+

Maker Himself.

+

:St. [[Symeon of Thessalonica]]

+

----

+

Have unfeigned love among yourselves, keep the tradition, and may

+

the God of peace be with you and confirm you in love.

+

:St. [[Paul of Obnora]]

+

----

+

Bringing doxology to the One born of the Virgin in church hymns

+

and spiritual songs, we must, outside the church as well,

+

unceasingly praise Him and give Him thanks for His ineffable

+

lovingkindness to us sinners, who are atoned by His honourable

+

blood and who have received through this promise life eternal,

+

blessed, and unceasing.

+

:St. [[Ambrose of Optina]]

+

----

+

Lord God, have mercy on me a sinner: I am not worthy to stand

+

before Thee, seeing that I have never tried to embellish my soul

+

for Thy presence. What that prostitute accomplished in a single

+

day in beautifying herself surpasseth everything I have ever

+

achieved during all the years of my life. How can I have the face

+

to look upon Thee, my God? I do not know what words to use in the

+

attempt to justify myself in Thy presence, Lord. What excuse have

+

I before Thee, seeing that all my hidden secrets are laid open

+

before Thee? No, alas for me the sinner who, as I enter the

+

threshold of Thy sacred temple and appear before Thy glorious

+

altar, have failed to offer the beauty in my soul that Thou

+

wantest.

+

:St. Nonnus (''Life of St. Pelagia'', the former harlot)

+

----

+

The Holy Eucharist is the first, most important, and greatest

+

miracle of Christ. All the other Gospel miracles are secondary.

+

How could we not call the greatest miracle the fact that simple

+

bread and wine were once transformed by the Lord into His very

+

Body and His very Blood, and then have continued to be transformed

+

for nearly two thousand years by the prayers of priests, who are

+

but simple human beings? And what is more, this mystery has

+

continued to effect a miraculous change in those people who

+

communicate of the Divine Mysteries with faith and humility.

+

:St. [[Ambrose of Optina]]

+

----

+

Strive as well as you can to enter deeply with the heart into the

+

church reading and singing and to imprint these on the tablets of

+

the heart.

+

:Abbot Nazarius

+

----

+

Blessed is he who always has before his eyes that "the earth is

+

the Lord's and the fulness thereof" (Ps. 23:1 [24:1 in the NIV]), and keeps in mind that God is powerful to arrange for His servants as is pleasing to Him.

+

:St. Barsanuphius

+

----

+

I pray Thee, compassionate Lord, do not allow me to be condemned

+

because of the unworthy and ungrateful manner in which I

+

contemplate the great mysteries that Thou hast revealed to Thy

+

saints and through them to me, a sinner and Thy unworthy servant.

+

For see, Lord, Thy servant stands before Thee, idle in everything,

+

speechless, as one who is dead; and I do not dare to say anything

+

more or to presumptuously contemplate further. But as always I

+

fall down before Thee, crying from the depths of my soul. . .

+

:St. [[Peter of Damascus]]

+

----

+

At the Last Judgment the righteous will be recognized only by

+

their humility and their considering themselves worthless, and not

+

by good deeds, even if they have done them. This is the true

+

attitude.

+

:Holy New Hieromartyr Barlaam

+

----

+

The Holy Spirit often visits us; but if He does not find rest how

+

can He remain? He departs. Joy is in the hearts of those who are

+

cleansed and who are able to maintain within themselves the grace

+

of the Holy Spirit of the All-holy Trinity. There is no greater

+

joy and happiness for man. I am not able to describe to you how

+

one feels then.

+

:Elder [[Ieronymos of Aegina]]

+

----

+

Keep the body properly slim so that you reduce the burden of the

+

heart's warfare, with full benefit to yourself.

+

:St. [[Philotheus of Sinai]]

+

----

+

I shall tell you something strange, but do not be surprised by it.

+

Should you fail to attain dispassion because of the

+

predispositions dominating you, but at the time of your death be

+

in the depths of humility, you will be exalted above the clouds no

+

less than the man who is dispassionate.

+

:St. [[Theognostus]]

+

----

+

One of the old men said, "It is written concerning Solomon that he

+

loved women, but every male loveth the females, and we must

+

restrain and draw onwards our nature by main force to purity."

+

:''Paradise of the Fathers''

+

----

+

My soul, seek the Only One . . . My soul, you have no part with

+

the earth; for you are from heaven. You are the image of God: seek

+

your First Image. For like strives after like. Each object finds

+

its rest in its center and element—fish in water, fire in its

+

upward movement everything strives to its center. My soul, you are

+

an immaterial spirit, immortal. . . In Him alone you will find

+

your rest.

+

:St. [[Tikhon of Voronezh]]

+

----

+

The evil one cannot comprehend the joy we receive from the

+

spiritual life; for this reason he is jealous of us, he envies us

+

and sets traps for us, and we become grieved and fall. We must

+

struggle, because without struggles we do not obtain virtues.

+

:Elder [[Ieronymos of Aegina]]

+

----

+

Fortunate is the man who has come to have God as his helper and

+

to have his hopes in Him alone. Let the Devil bear malice towards

+

him, let all men persecute him and plot against him, let all his

+

adversaries fight against him—he never fears anyone, because his

+

has God as his helper. He remains always a victor, always

+

glorified, always happy, always rich, always cheerful and joyful,

+

even if he happens to fall into extreme poverty and into a great

+

many adverse and grievous circumstances of this present life. For

+

inasmuch as he hopes in Almighty God, he does not despair, he is

+

not sorry, is not anxious, but expects help from Above. Fortunate,

+

then, is such a man and worthy to be deemed happy, just as the

+

Prophet-king David regards such a man as happy, saying: "Blessed

+

is he whose helper is the God of Jacob, whose hoe is in the Lord

+

his God." Such were all the Prophets, the Apostles, the Martyrs,

+

the Holy Ascetics and all the Saints from the beginning of time.

+

:St. [[Nikephoros of Chios]]

+

+

{{Fairuse}}

+

+

[[Category:Quotes]]

Latest revision as of 18:09, November 21, 2011

Those who seek humility should bear in mind the three following
things: that they are the worst of sinners, that they are the most
despicable of all creatures since their state is an unnatural one,
and that they are even more pitiable than the demons, since they
are slaves to the demons. You will also profit if you say this to
yourself: how do I know what or how many other people's sins are,
or whether they are greater than or equal to my own? In our
ignorance you and I , my soul, are worse than all men, we are dust
and ashes under their feet. How can I not regard myself as more
despicable than all other creatures, for they act in accordance
with the nature they have been given, while I, owing to my
innumerable sins, am in a state contrary to nature.

The wicked one, on the watch, carried me off as booty as I lazily slept.
He led my mind into error; he plundered my spirit and snatched away
The wealth of Thy grace, this arch robber.
So raise me up, as I am fallen, and summon me, Saviour,
Thou who dost will that all men be saved.

Kontakia of St. Romanos, A Prayer.

Be strong in Me; and you, too, Andrew; just as you were the first
to find Me, you were found by me; so find the one who has
wandered;
Do not forget your first skill; from it I shall educate you for
this new art.
Formerly, naked into the deep sea, now naked into life;
Formerly, hunting with a fishing-rod, now taught to fish with the
cross;
Formerly, you used a worm as bait; now I order you to hunt with My
flesh.
I alone know what is in the heart.

Kontakia of St. Romanos, On the Mission of the Apostles.

Beguiling and deceptive is the life of the world, fruitless its
labor, perilous its delight, poor its riches, delusive its honors,
inconstant, insignificant; and woe to those who hope in its
seeming goods: because of this many die without repentance.
Blessed and mos blessed are those who depart from the world and
its desires.

Elder Nazarius

Faith and love which are gifts of the Holy Spirit are such great
and powerful means that a person who has them can easily, and with
joy and consolation, go the way Jesus Christ went. Besides this,
the Holy Spirit gives man the power to resist the delusions of the
world so that although he makes use of earthly good, yet he uses
them as a temporary visitor, without attaching his heart to them.
But a man who has not got the Holy Spirit, despite all his
learning and prudence, is always more or less a slave and
worshipper of the world.

An old man was asked, 'How can I find God?' He said, 'In fasting,
in watching, in labours, in devotion, and, above all, in
discernment. I tell you, many have injured their bodies without
discernment and have gone away from us having achieved nothing.
Our mouths smell bad through fasting, we know the Scriptures by
heart, we recite all the Psalms of David, but we have not that
which God seeks: charity and humility.'

Apophthegmata Patrum

The hour of death will come upon us, it will come, and we shall
not escape it. May the prince of this world and of the air (cf.
John 14:30; Eph. 2:2) find our misdeeds few and petty when he
comes, so that he will not have good grounds for convicting us.
Otherwise we shall weep in vain. 'For that servant who knew his
lord's will and did not do it as a servant, shall be beaten with
many stripes' (cf. Luke 12:47).

We believe that the divine presence is everywhere and that "the
eyes of the Lord are looking on the good and the evil in every
place." But we should believe this especially without any doubt
when we are assisting at the Work of God. To that end let us be
mindful always of the Prophet's words, "Serve the Lord in fear"
and again, "Sing praises wisely" and "In the sight of the Angels I
will sing praise to Thee." Let us therefore consider how we ought
to conduct ourselves in the sight of the Godhead and of His
Angels, and let us take part in the psalmody in such a way that
our mind may be in harmony with our voice.

If you are praised, be silent. If you are scolded, be silent. If
you incur losses, be silent. If you receive profit, be silent. If
you are satiated, be silent. If you are hungry, also be silent.
And do not be afraid that there will be no fruit when all dies
down; there will be! Not everything will die down. Energy will
appear; and what energy!

When anyone is disturbed or saddened under the pretext of a good
and soul-profiting matter, and is angered against his neighbour,
it is evident that this is not according to God: for everything
that is of God is peaceful and useful and leads a man to humility
and to judging himself.

What, then, are the things which are being prepared for those who
wait for Him? The Creator and Father of the ages, the All-holy
One, Himself knows their greatness and beauty. Let us then strive
to be found among the number of those that wait, that we may
receive a share of the promised gifts.

Even if an angel should indeed appear to you, do not receive him
but humiliate yourself, saying, 'I am not worthy to see an angel,
for I am a sinner.'

Apophthegmata Patrum

We should zealously cultivate watchfulness, my brethren; and when,
our mind purified in Christ Jesus, we are exalted by the vision it
confers, we should review our sins and our former life, so that
shattered and humbled at the thought of them we may never lose the
help of Jesus Christ our God in the invisible battle.

St. Hesychius the Presbyter

Let us consider, then, brethren, of what matter we were formed,
who we are, and with what nature we came into the world, and how
He Who formed and created us brought us into His world from the
darkness of a grave, and prepared his benefits for us before we
were born. Since, therefore, we have everything from Him, we ought
in everything to give Him thanks, to Whom be glory for ever and
ever. Amen.

What purposelessness, oh the deceit of life; truly in vain does
each man vex himself, and truly blessed and thrice-blessed are
those who have left everything for the Lord, that they may attain
the good things announced in the Gospels. For what profit will it
be for a man to enjoy the whole world, but lose his soul, to which
the whole universe is not equivalent? All the splendor of man is
like the blossom of grass. For the grass departs and the blossom
dies, but the word of the Lord abideth for ever.

St. Nikon, Repent Ye

It depends on us whether we wish to be saved.

Apophthegmata Patrum

When the blessed Eulogius saw an angel distributing gifts to the
monks who toiled at all-night vigils, to one he gave a gold piece
with the image of Our Lord Jesus Christ, to another a silver piece
with a cross, to another a copper piece, to another a bronze
piece, and to another nothing. The others who had remained in the
church, left the church empty-handed. It was revealed to him that
the ones who had obtained the gifts are those who toil at vigils
and are diligent in prayers, supplications, psalms, chants, and
readings. Those who received nothing or who left the church
empty-handed are those who are heedless of their salvation, are
enslaved to vainglory and the clamors of life, and stand feebly
and lazily at vigils and whisper and jest.

What toil we must endure, what fatigue, while we are attempting to
climb hills and the summits of mountains! What, that we may ascend
to heaven! If you consider the promised reward, what you endure is
less. Immortality is given to the one who perseveres; everlasting
life is offered; the Lord promises His Kingdom.

Christ is Risen!
O the marvel! the forbearance! the immeasurable meekness!
The Untouched is felt; the Master is held by a servant,
And He reveals His wounds to one of His inner circle.
Seeing these wounds, the whole Creation was shaken at the time.
Thomas, when he was considered worthy of such gifts,
Lifted up a prayer to the One Who deemed him worthy,
Saying, "Bear my rashness with patience,
Have pity on my unworthiness and lighten the burden
Of my lack of faith, so that I may sing and cry,
'Thou art our Lord and God.'"

Kontakia of Romanos, v. 1, On Doubting Thomas

Long ago, the wily one cast his weapon and wounded Adam and killed
him;
Indeed, he completely destroyed the weak man.
But now, even if he struck the bodies of the noble men,
he did not destroy their spirits.
He persuaded the first-created man to fall by words,
but not even by deeds, the noble ones.
Bewitching the former, he made promises; he made offers to the
latter:
For Adam, the making of a god; for the martyrs, honor.
He offers what he does not have; he suggests bestowing things not
in his authority.
Therefore, saints, having shattered his scheme,
You gained crowns.

Kontakia of Romanos, On the Forty Martyrs of Sebasteia I.

First of all it must be understood that it is the duty of all
Christians—especially of those whose calling dedicates them to
the spiritual life—to strive always and in every way to be
united with God, their creator, lover, benefactor, and their
supreme good, by Whom and for Whom they were created. This is
because the center and the final purpose of the soul, which God
created, must be God Himself alone, and nothing else—God whom
Whom the soul has received its life and its nature, and for Whom
it must eternally live.

Let us go forward with the heart completely attentive and the soul
fully conscious. For if attentiveness and prayer are daily joined
together, they become like Elias' fire-bearing chariot, raising us
to heaven. What do I mean? A spiritual heaven, with sun, moon and
stars, is formed in the blessed heart of one who has reach a state
of watchfulness, or who strives to attain it.

My poor soul! Sigh, pray and strive to take upon you the blessed
yoke of Christ, and you will live on earth in a heavenly manner.
Lord, grant that I may carry the light and goodly yoke, and I
shall be always at rest, peaceful, glad and joyous; and I shall
taste on earth of crumbs which fall from the celestial feast, like
a dog that feeds upon the crumbs which fall from the master's
table.

Even a pious person is not immune to spiritual sickness if he does
not have a wise guide—either a living person or a spiritual
writer. This sickness is called prelest, or spiritual delusion,
imagining oneself to be near to God and to the realm of the divine
and supernatural. Even zealous ascetics in monasteries are
sometimes subject to this delusion, but of course, laymen who are
zealous in external struggles (podvigi) undergo it much more
frequently. Surpassing their acquaintances in struggles of prayer
and fasting, they imagine that they are seers of divine visions,
or at least of dreams inspired by grace. In every event of their
lives, they see special intentional directions from God or their
guardian angel. And then they start imagining that they are God's
elect, and often try to foretell the future. The Holy Fathers
armed themselves against nothing so fiercely as against this
sickness—prelest.

We see the water of a river flowing uninterruptedly and passing
away, and all that floats on its surface, rubbish or beams of
trees, all pass by. Christian! So does our life. . . I was an
infant, and that time has gone. I was an adolescent, and that too
has passed. I was a young man, and that too is far behind me. The
strong and mature man that I was is no more. My hair turns white,
I succumb to age, but that too passes; I approach the end and will
go the way of all flesh. I was born in order to die. I die that I
may live. Remember me, O Lord, in Thy Kingdom!

'Wine makes glad the heart of man' (Ps. 104:15). But you who have
professed sorrow and grief should turn away from such gladness and
rejoice in spiritual gifts. If you rejoice in wine, you will live
with shameful thoughts and distress will overwhelm you.

Acts of charity, almsgiving and all the external good works do not
suppress the arrogance of the heart; but noetic meditation, the
labor of repentance, contrition and humility—these humble the
proud mind.

They went down to Egypt and provided food when famine reigned;
they came to the obstinate sea, and taught it wisdom with a rod;
they went out into the hostile desert and adorned it with a
pillar;
they entered the furnace, fiercely heated, and sprinkled it with
their dew;
into the pit where they had been thrown an angel entered and
taught its wild beasts to fast.

St. Ephrem

While the Bridegroom tarried, they slumbered and slept:
Give ear, ye prudent, to our Lord's parable, for it is all light.
All of them slept, both the foolish and the wise --
Which signifies that the good and the wicked die until the
resurrection.
The same sleep comes upon the ten of them, which is as much as to
say,
That death is the same for all creation without distinction.
One was the sleep of the wise and of the foolish,
For one is death, both of the righteous and of sinners.
The good die, as the wise virgins slept;
And the bad die, as the foolish also slept.
Behold, all creation looketh for the coming of the Bridegroom,
Christ, Who cometh at the end with His angels.
But since He hath tarried, all generations slumber and sleep
With the sleep of death, while looking for when He cometh.

A Homily on the Ten Virgins by Mar Jacob, Bishop of Serugh

Do all in your power not to fall, for the strong athlete should
not fall. But if you do fall, get up again at once and continue
the contest. Even if you fall a thousand times because of the
withdrawal of God's grace, rise up again each time, and keep on
doing this until the day of your death. For it is written, 'If a
righteous man falls down seven times'—that is, repeatedly
throughout his life—'seven times shall he rise again' [Prov.
24:16].

The evil one cannot comprehend the joy we receive from the
spiritual life; for this reason he is jealous of us, he envies us
and sets traps for us, and we become grieved and fall. We must
struggle, because without struggles we do not obtain virtues.

Self-accusation before God is something that is very necessary for
us; and humility of heart is extremely advantageous in our lives,
above all at the time of prayer. For prayer requires great
attention and needs a proper awareness, otherwise it will turn out
to be unacceptable and rejected, and `it will be turned back
empty' to our bosom.

There was a man who at a lot and was till hungry, and another who
ate little and was satisfied. The one who ate a lot and was still
hungry received a greater reward than he who ate little and was
satisfied.

Apophthegmata Patrum

The work of prayer belongs to the angels, and is, therefore, the
special concern of the Church. Every other work, i.e., charity,
nursing the brethren, visiting the sick, caring for prisoners,
releasing captives, and other similar things, is done by the
brethren in love and offered by them to God. Similarly, poverty,
fasting, sleeping on the ground, prostrations, vigils, etc., are
good and like a sacrifice to God, because they aim to subdue and
humble the body so that we may be purified and approach God and
become friends of God—yet these things do not present us
directly to God, whereas prayer does so and unites us with Him. A
person praying acts towards God like a friend—conversing,
confiding, requesting—and through this becomes one with our
Maker Himself.

Bringing doxology to the One born of the Virgin in church hymns
and spiritual songs, we must, outside the church as well,
unceasingly praise Him and give Him thanks for His ineffable
lovingkindness to us sinners, who are atoned by His honourable
blood and who have received through this promise life eternal,
blessed, and unceasing.

Lord God, have mercy on me a sinner: I am not worthy to stand
before Thee, seeing that I have never tried to embellish my soul
for Thy presence. What that prostitute accomplished in a single
day in beautifying herself surpasseth everything I have ever
achieved during all the years of my life. How can I have the face
to look upon Thee, my God? I do not know what words to use in the
attempt to justify myself in Thy presence, Lord. What excuse have
I before Thee, seeing that all my hidden secrets are laid open
before Thee? No, alas for me the sinner who, as I enter the
threshold of Thy sacred temple and appear before Thy glorious
altar, have failed to offer the beauty in my soul that Thou
wantest.

St. Nonnus (Life of St. Pelagia, the former harlot)

The Holy Eucharist is the first, most important, and greatest
miracle of Christ. All the other Gospel miracles are secondary.
How could we not call the greatest miracle the fact that simple
bread and wine were once transformed by the Lord into His very
Body and His very Blood, and then have continued to be transformed
for nearly two thousand years by the prayers of priests, who are
but simple human beings? And what is more, this mystery has
continued to effect a miraculous change in those people who
communicate of the Divine Mysteries with faith and humility.

Strive as well as you can to enter deeply with the heart into the
church reading and singing and to imprint these on the tablets of
the heart.

Abbot Nazarius

Blessed is he who always has before his eyes that "the earth is
the Lord's and the fulness thereof" (Ps. 23:1 [24:1 in the NIV]), and keeps in mind that God is powerful to arrange for His servants as is pleasing to Him.

St. Barsanuphius

I pray Thee, compassionate Lord, do not allow me to be condemned
because of the unworthy and ungrateful manner in which I
contemplate the great mysteries that Thou hast revealed to Thy
saints and through them to me, a sinner and Thy unworthy servant.
For see, Lord, Thy servant stands before Thee, idle in everything,
speechless, as one who is dead; and I do not dare to say anything
more or to presumptuously contemplate further. But as always I
fall down before Thee, crying from the depths of my soul. . .

At the Last Judgment the righteous will be recognized only by
their humility and their considering themselves worthless, and not
by good deeds, even if they have done them. This is the true
attitude.

Holy New Hieromartyr Barlaam

The Holy Spirit often visits us; but if He does not find rest how
can He remain? He departs. Joy is in the hearts of those who are
cleansed and who are able to maintain within themselves the grace
of the Holy Spirit of the All-holy Trinity. There is no greater
joy and happiness for man. I am not able to describe to you how
one feels then.

I shall tell you something strange, but do not be surprised by it.
Should you fail to attain dispassion because of the
predispositions dominating you, but at the time of your death be
in the depths of humility, you will be exalted above the clouds no
less than the man who is dispassionate.

One of the old men said, "It is written concerning Solomon that he
loved women, but every male loveth the females, and we must
restrain and draw onwards our nature by main force to purity."

Paradise of the Fathers

My soul, seek the Only One . . . My soul, you have no part with
the earth; for you are from heaven. You are the image of God: seek
your First Image. For like strives after like. Each object finds
its rest in its center and element—fish in water, fire in its
upward movement everything strives to its center. My soul, you are
an immaterial spirit, immortal. . . In Him alone you will find
your rest.

The evil one cannot comprehend the joy we receive from the
spiritual life; for this reason he is jealous of us, he envies us
and sets traps for us, and we become grieved and fall. We must
struggle, because without struggles we do not obtain virtues.

Fortunate is the man who has come to have God as his helper and
to have his hopes in Him alone. Let the Devil bear malice towards
him, let all men persecute him and plot against him, let all his
adversaries fight against him—he never fears anyone, because his
has God as his helper. He remains always a victor, always
glorified, always happy, always rich, always cheerful and joyful,
even if he happens to fall into extreme poverty and into a great
many adverse and grievous circumstances of this present life. For
inasmuch as he hopes in Almighty God, he does not despair, he is
not sorry, is not anxious, but expects help from Above. Fortunate,
then, is such a man and worthy to be deemed happy, just as the
Prophet-king David regards such a man as happy, saying: "Blessed
is he whose helper is the God of Jacob, whose hoe is in the Lord
his God." Such were all the Prophets, the Apostles, the Martyrs,
the Holy Ascetics and all the Saints from the beginning of time.

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