Manhood, Marriage, and Family From a Biblical Perspective

Tag Archives: Faith

I wrote this piece for my weekly column. It was originally published in the Big Sandy Mountaineer in June of 2015.

One of the worst sins I’ve ever committed was actually committed over several years. During my early years working in ministry, I pretended to be perfect. When I left for work every day, I put on my “perfect Christian” mask. I hid any struggle with sin, temptation, and anger. I made excuses and ignored my own shortcomings. Eventually, I stopped talking openly with anyone about anything that might look un-Christian in my life. When I taught, the only sins I ever acknowledged were innocuous, like driving too fast, which is an imperfection of mine that’s well known to any reader of this paper’s traffic ticket listings. I believed that perfection was expected of minsters, and because I wasn’t perfect, I faked it. It may seem excessive to identify this as a terrible sin, but it is because it is a denial of the central message of Christianity: that all people sin and need forgiveness. Pretending to be perfect is self-deceiving and denies our need for God. Beyond distancing us from God, it also drives others away from Him, either because they see our hypocrisy or they see being “good enough” as unattainable.

The saddest misconception about Christianity that drives folks away from knowing God exists primarily amongst Christians: the myth of perfection. Whereas the previous columns in this series have largely addressed those who walk away from God in frustration/hurt, this week will primarily address folks in the church who believe this falsehood.

Believing we are, or ought to be, perfect is spiritual poison. When we look at the life of Jesus, there is no-one that he strikes out against more vehemently than religious folks, specifically the Pharisees, who couldn’t see or confess their own failings. Most were so convinced of their own perfection that they couldn’t ask for forgiveness because they didn’t believe they needed it. They lived for the praise of others, thrived on comparing themselves to “sinners”, and constantly bragged of their righteousness. This puffing up results in blindness to the seriousness of our own sins.

False perfection is also poisonous to relationships. Maintaining the illusion of perfection keeps us from confessing or seeking help. While living this way, I often wished I could talk about my struggles, but wouldn’t do so because I did’t want anyone to know how imperfect I am. Hiding secrets isolates us. Conversely, openness and accountability knits us together in community, because calling on each other in times of need teaches trust and interdependence.

The most profound lesson I learned from being open happened when I talked openly about struggling with sin while teaching one day. A young man approached me afterward, tearfully opening up about his own struggles. He thanked me for being honest, because he too had been hiding everything for fear of being condemned by others. Being vulnerable provides a safe environment for others to be vulnerable. The most common response I hear to openness about my own imperfection is appreciation for being real and human.

Living life- honestly acknowledging our imperfection- is risky. It’s possible that others will judge or ostracize you for being a sinner. I discussed with a friend how tempting it is to want other Christians to be human, but not too human. It’s easy to succumb to the temptation to believe that God should forgive our brand of sin, but not the sin of others. This is the power of acknowledging our imperfection/dependance on God’s forgiveness. It emphasizes God’s mercy, rather than our self-righteousness. This makes judging others harder to justify. Awareness of our dependance helps us empathize with others in the same predicament.

I am a magnet for bad habits and addictions. I know I am not alone in this. I have spoken to scores of men who have developed unwanted patterns in their work, relationships, stress management, and leisure. Part of what puzzled me about my habits over the years is that many of them are things I don’t really want to do, but it seemed like my mind would shift into automatic pilot time and again, allowing me to live out some impulse that I’d just as soon avoid. The following is a newspaper column I wrote looking at brain functions and why they make habitual behaviors so difficult to break.

This article was originally published in the Big Sandy Mountaineer 9/9/15.

There was a large wooded park with a lake behind the house my family lived in while I was attending high school. During the four years we lived in that home, my siblings and I frequently spent hours wandering through the woods around that lake. When we did, we usually walked along the trails and paths, because it was easier. Occasionally, I remember straying from the well-worn paths and crashing through the brush. This usually took longer and resulted in scratches, scrapes, and swearing to yourself that you’d stick to the path next time. The reason is obvious: well-worn pathways are easier to travel. There is a similar phenomena that takes place within the human brain. We all have a portion of our brain that controls motor functions and handles our actions/reactions during times of stress, often referred to as fight-or-flight moments. In moments when thinking isn’t possible and the body needs to act quickly, our actions will tend to follow the “well-worn paths” that exist within our brains. This is why athletes and soldiers practice the same movements over and over in training, to prepare them to act without thinking. It sometimes leads to strange behaviors under pressure. I recently read about soldiers collecting spent cartridges in combat, mimicking their repeated behavior on the shooting range. It’s a terrible decision to collect brass while being shot at, but the point is that it isn’t a decision. It’s rehearsed behavior. This is an extraordinary example, but there are far more common ones, like when a person reaches for a cigarette or drink without thinking – especially during times of stress. There’s a part of the brain that knows that a drink or a smoke helps manage stress, which makes this an easy pathway to develop in our brains.

A far more common example of this is seen in bad habits, particularly communication and coping habits that folks develop in their relationships. We learn to fight certain ways, and breaking those habits is difficult because it’s what we’ve memorized through repeated practice. We know our arguing strategies or our escape plans and go to them almost instinctively. Married couples often find themselves having arguments that follow the same course as every previous argument they’ve had over the last several years. Husbands sometimes respond to arguing by shutting down and running for the safety of the tv, late work days, or just hanging out in the garage. Wives learn to argue as effectively as possible or to hide out by focusing on the kids or some other part of life other than their spouse. The pattern repeats and repeats, even when it doesn’t make sense anymore or when both parties realize and acknowledge that it’s making them miserable. This is largely because they have found a pathway in their brains that works, even if it doesn’t. This easy path becomes the “go to” rut that they get stuck in, largely because it is practiced and repeated so often. Changing these trained behaviors can be terribly difficult, as anyone who has ever tried to break a bad habit knows. Success can frequently be short-circuited by new stress or frustration, which sends the individual running back to the old behavior. The last few installments of this column have looked at poor communication habits that develop in marriage. Part of what makes these habits so very difficult to break is that developed pathway. We learn them and they stay learned until we unlearn them. Unlearning involves an intentional effort to change our attitude and that couples work as a team in changing the relationship patterns. Only by intentional working together, sometimes with the assistance of a counselor, (or by an act of God) are most of well-worn pathways replaced with new healthier ones. The first step is always to acknowledge the problem and choose to work toward overcoming the habit.

This week’s sermon is the first in the summer series on the book of Judges. The audio did not pick up the first two minutes of the message… here is the basic introduction:

Rhinos can run 30 mph and can only see 30 feet in front of them. This is why a herd of rhinos is called a “crash.” So, if you are standing in a field and a rhino charges at you, it’ll likely crash into you. Here’s the question, is it your problem or the rhino’s problem? Of course, it’s your problem. In fact, whatever gets in a rhino’s way has a problem.

For 8 years, I worked in a residential treatment facility for kids with emotional disorders. I started the job after working as a Youth Pastor for several years. I had no idea what I was getting into when I started the job, but over the years, I learned a great deal about mental illness and its treatment. After just a few months I was a better youth minister and I understood more about working with people than I did in the previous 5 years of church work. The experience also prompted me to earn a masters degree in Pastoral Counseling while I was earning my MDIV and certifications for addictions treatment. I’m now finishing my fourth year as a small church pastor. Im not an expert by any stretch, but the mixture of my experiences and my educational background has taught me a great deal about how the church ought to respond to mental illness in our communities. The biggest challenges related to these efforts are a product of folks not understanding the nature of the problem and misunderstanding the need.

Mental illness is actually illness. It’s common for Christians to assume that folks who suffer from mental illnesses are faking it, that they just need to have more faith, or that they just need to toughen up. This just isn’t true. The reality is far more complicated. Mental illness is often the result of chemical imbalances, past trauma, conditioning, etc. The suffering folks experience is real. Orthodox Christians would never say that polio or arthritis are merely a matter of weak faith. The fact that mental illness takes place in the parts of a person that we cannot look at doesn’t make it less real or less an actual illness.

It’s not a product of weak faith. We would never tell someone that their physical pain is a product of weak faith or not trusting God. However, there are Christians who would describe anxiety, depression, addiction, or PTSD with those same terms. God gives us the tools to treat physical ailments and we do not decry those who suffer or seek treatment as not trusting God. Struggles with emotional issues brought about by trauma or brain chemistry are just as uncontrollable and breed just as much misery. There is no weakness in seeking help.

People with mental illnesses suffer. No one would suffer from severe anxiety, clinical depression, addiction, or PTSD if they could just make it stop on their own. It is miserable. I have yet to meet anyone who suffers in these ways who wants it to keep going or thinks it’s no big deal. It is often utterly unbearable, driving them to suicide or self-medication. Their suffering is real and profound.

Mental illness comes with significant stigma and shame. Many people hear “mental illness” and they get uncomfortable quickly. Our culture tends to look at sufferers with a degree of suspicion. This results in a great deal of shame and fear of judgement. They often don’t seek help or talk to family and friends about their struggles because they are afraid of how they will be perceived.

Treating mental health problems involves actual medical procedures. It’s sometimes assumed that mental health treatment is just talking or that it’s coddling. However, therapeutic approaches, medications, and the other tools/techniques utilized by mental health practitioners are studied, tested, reviewed, and evaluated for effectiveness. Like any other medical procedures, mental health treatment is medicine. In addition, this means that, with help, sufferers can get better. They can overcome their issues.

The church has a responsibility. One of the most reassuring aspects of Jesus’ life and ministry was his willingness to engage with folks who were sick, ashamed, and outcasts. For two millennia, the church has led the way in caring for the suffering of this world. Mental illness is a vast, under-addressed area for the church to serve. There are uncounted multitudes of our brothers, sisters, children, friends, and neighbors suffering in silence because they are ashamed or afraid. We have a responsibility to talk about these matters and work toward taking the stigma away from seeking help. Further, churches are uniquely positioned to provide care and comfort to folks who suffer. We need to invite folks in be prepared to help them when they arrive.

Originally published in the Patching Cracks column in the Big Sandy Mountaineer 4/24/14. I have done some some editing and made some additions here.

One of my favorite stories to read my daughter at bedtime is from The Adventures of Frog and Toad. In the story, Toad bakes a batch of cookies. He and Frog discover that they cannot stop eating the cookies because they are too delicious. They begin to devise ways to prevent themselves from eating the cookies by making it more difficult to give in to temptation. Frog called it: “Building up willpower.” They quickly discovered that if they wanted to eat the cookies badly enough they would find a way around obstacles. Eventually, Frog throws away all the cookies and proclaims: “we have lots and lots of willpower.” To which Toad responds: “You may keep it all, Frog, I am going home now to bake a cake.” It’s a funny story with an interesting point. The problem wasn’t the cookies, the problem was that they wanted the cookies more than they wanted to not eat them. The book of James touches on this idea when it addresses the things that are in our lives that cause temptation. It’s easy to blame God for giving us such temptations. However, temptation starts in us and are a product of our fallenness. In Romans Paul describes how the sin living in us seizes upon the law of God as a standard to rebel against. Sin drives us to do things we hate. He describes sin and the ensuing temptation as powerful and ruling over our bodies. As a result of this powerful force within us, even if the things we want are not in front of us, if we want them badly enough, we will go looking for them. Mind you, it is not the case that desire itself is bad. Desire is natural. Desire for food, pleasure, leisure, security, relationships, being right, or anything else are simply a part of how people are designed. Desire becomes destructive when it loses all checks and begins to cause damage. It can be seen in decisions made simply based on a desire with no concern for inevitable consequences and what is right or wrong. A common example is carelessly spoken words that are regretted the moment they are spoken. Other examples include extramarital affairs, the seemingly iron grip that pornography seems to have over the lives of many men, addictions, eating disorders, spending problems, etc. These typically involve normally healthy desires that become distorted and get out of control. James describes this as being dragged away by our own lusts. Ultimately, it’s important to recognize that the source of the problem is within us.

The solution for dealing with these sorts of issues begins with recognizing that if our problem is rooted internally, the solution will need to be external to some degree. The Bible describes the solution as allowing God to intervene and aid us in overcoming that which controls us. If we aren’t strong enough to defeat a problem on our own, we need someone who can aid us in doing so. Apart from a higher power intervening, we will find ourselves stuck. Paul explains this in Romans 7 & 8. New life in Jesus through God’s Spirit is the pathway to overcoming temptation. This is achieved through intimate relationship with the savior and discipleship. The Spirit supernaturally intercedes and enables us to overcome temptation. Sometimes this means confessing our sins and seeking accountability with our brothers in Christ. It begins by acknowledging to God that you are helpless to overcome your own sins and that you need Jesus to give us new life. Shortly thereafter we need to actually come under his Lordship by obeying his teachings, joining a body of believers, reading his word, and talking to him regularly.

I came across this quote from Arthur Pink today and thought it was worth sharing, particularly in light of the alarmist things I encounter in my social media feeds on a daily basis lately. It’s easy to find folks to blame for the problems in our nation. Folks post their outrage on social media, flock to politicians peddling easy answers, demand laws that will straighten up the world we live in, and pine for God to set things right. The problem with these solutions is that they are top-down fixes to a bottom-up problem. Decline and decay start in our own homes and churches. We must address our own messes before looking to those of others. In the 2 millennia since its birth, Christianity has changed the world, not through legislation and power, but through discipleship and devotion to the cause of Jesus. Fathers, follow Jesus and grow spiritually. Then, spend time with your families, loving and teaching them who Jesus is and how to follow Him. Devote yourself to your God, your marriage, your family, and your church (in that order). If you want this country to change, start with yourselves. Through prayer and discipleship, Jesus’ following grew to fill the world. It will only happen again through the same efforts.

I love my wife. I want her to love me and think I am a great husband. Heck, I want to be the kind of husband that makes my wife feel loved, appreciated, and treasured. Further, I want her to look to me as a source of comfort, assurance, and joy. Achieving this means courting her throughout our marriage. Sitting around and wanting our marriage to grow stronger without putting forth effort is unrealistic. I also want to be faithful to God’s command that I love my wife like Jesus loved the church. This means serving her. Over and over Jesus taught that love is demonstrated through service. Over the course of 18 years of marriage, I have learned through trial and error (lots and lots of error) that simply doing things for her is a start, but it is not everything. There are all sorts of things I, and lots of husbands, do to mess up the good things we do for them. We men can be thick-headed in regards to relationships and often act stupidly in ways that mess up what we are trying to achieve. Figuring out the big pitfalls and avoiding them is a huge part of courting our wives. Here are a few I have done or have observed in others.

We remind her that we did them. This is pretty simple. Your wife probably noticed what you’ve done. If you cleaned the house, she noticed. If you did laundry, she noticed. If you do dishes, wash the dog, wash the car, play with the kids, do yard work, write love notes, buy flowers, or anything else… she probably noticed. If she didn’t, she isn’t that concerned about it or is too tired or busy to notice right now. Eventually, she will. The more you talk about the good things you do, the less impressed she is by your effort. No one is that impressed by folks who have to blow their own horn. Serve your wife and let her notice on her own. She will. You not playing it up for points will make your acts more meaningful.

We think it’s a bigger favor than it actually is. There are some things we do that seem like a big deal to us. These are things that she sees as something we should have been doing all along or something that isn’t that important to her. It makes more sense to understand what she is impressed by, wants you to do, or would be meaningful to her, and then do those things. It’s easy to figure out what to do. Just watching what she reacts to or just asking her will tell you most of what you need to know. Also, a single nice act is one thing and will likely be something she appreciates. However, a real impact can be made by putting effort into doing things for her regularly. There is a cumulative effect. A thousand small acts of service, performed over the course of months, will mean more than one huge one standing on its own.

We do things she doesn’t want us to do. My wife doesn’t like surprises and isn’t moved by gifts. I spent years planning huge, elaborate surprises and giving her gifts. Neither impressed her much. I thought I was doing all sorts of things to court her, but I hadn’t bothered to learn that she loves acts of service and words of affirmation. Those sorts of things mean a lot more to her. I did what I liked, not what she liked. The point is to meet her needs.

We expect sex in exchange. Guys, admit it. We sometimes do things for our wives because we want sex. We clean, serve, get flowers, etc. because we want sex. The problem is that if your loving gesture has an ulterior motive, she will see it as a manipulation. All your good will dissolve the moment she knows you are doing things for you, not for her. Your loving acts need to be about her. They need to be done because you love her. She is smart. She knows. In addition, if you’ve been doing your loving gestures with the expectation of sex as payment, there is a cumulative effect. You build mistrust. You may have to do better for a while before she believes that you are doing them because you love her.

We play martyr. If you do things for her and play up the hardship on you or your sacrifice in an effort to build additional good will, it backfires. Do things because you love her, show strength in the effort, don’t make a big deal about it, and be clear that you are doing what you are doing because you love her. In the end, this the reason we court our wives: we love them. That’s what makes acts of service so powerful.

We do it half-heartedly. Do the things you do for her as best you can do them. If you can, do them without her asking. Definitely do them without her having to nag you. Your effort and you thinking about her is what makes your actions meaningful. Don’t do a bad job and don’t procrastinate.

You fight with her. Don’t fight with her! If she comments on something you missed when you were cleaning or something you did wrong, don’t lash out. If she doesn’t acknowledge what you did immediately or show as much appreciation as you expect, don’t lash out. I know it’s easy to get frustrated or feel hurt or feel unappreciated. Don’t fight with her about it. Doing something for her and following it up with anger or hurtful words will do far more harm than good. Take a deep breath, take a walk, think it through, don’t approach her with unrealistic expectations, whatever it takes, don’t pick a fight.

Every time I turn around I come accross believers who are panicking about coming persecutions or hardships. Is this fear and panic appropriate? What does it say about where we see our comfort coming from? How do we deal with difficulty and hardship in life? Psalm 1 offers us wisdom as to where we will find strength to endure difficult days.

“As the man of the house, God put me in charge, so my wife has to obey my direction… or else she is sinning against God.” This silly line has been used time and again to justify all manner of sinful behavior, mistreatment of women, tyrannical rule in the home, and in itself has the potential to be a blasphemous statement. In fact, much of the anger that is raised the idea of men leading in the home or church is rooted in the wicked mistreatment of families using this idea as an excuse. I’ve spent the last 4 years trying to figure out how to be a Godly husband. (This is not a humble brag because I’ve actually been married for almost 18 years. Better late than never.) The biggest struggle I’ve encountered in the process has been related to the matter of headship in the home. I suspect that the struggle I am experiencing is a good thing. Not struggling with it could rise from an overly simple or self-serving understanding of the concept. It is far better to wrestle with this idea and approach the matter with fear and trembling. The understanding I have reached thus far is far from the “Woman! Get me a sandwich!” mentality that’s often the default perspective.

The most important part of understanding authority in the Scriptures is that it is exemplified in Jesus’ example and His relationship with the Father. Jesus is our Lord. Lord is a bit of a culturally foreign idea for us. The ancient world “lord” meant “boss” or “master”. Paul takes this idea a step further and refers to himself as a slave to Christ. As such, we do well to observe Jesus’ example of how authority is properly exercised if we desire to exercise it as well. This is particularly important because Jesus explains the source of his authority over us. He does so in John 5. To paraphrase, he says that he has authority because God gives it to him. That authority is linked to the requirement that it be exercised in harmony with the Father’s will. So, the Father has authority and will. Jesus wields the Father’s authority, but he must do it in harmony with the Father’s will. Otherwise, he ceases to have authority. This arrangement of submission and bestowing is made possible by the fact that the Father loves the Son and the Son loves the Father. The Son submits to the Father because he loves Him. The Father gives the Son authority because he loves him.

Now, if a man has authority in his home, it is either Jesus’ authority or it is in rebellion against God. To use authority for his own interests and agenda would be sin. So it is with men. If we are given headship in our home, it is only the case that we have authority as long as we are operating in harmony with Jesus’ will and teachings. If we fail to do so, our authority dissolves. Jesus said that he can do nothing on his own. The same is true of husbands and, incidentally, the same is also true with pastors. They have authority to preach, teach, and lead as long as they are doing so in harmony with Jesus’ teachings. Pastors cannot preach their own opinions, mistreat their flock, or live the high life while their people are hungry. To do so is rebellion against God. If a pastor fails to lead folks to Jesus, God’s people are to follow Christ instead of the pastor. They only follow the pastor when he looks like Jesus, wielding his authority by operating in his teachings and will. For husbands, breaking from God’s teaching and will leaves them standing on their own. Further, because such a man’s wife is called to follow Jesus, following Jesus takes precedent over all. She is only called to follow her husband when he is acting like Jesus. Period. The husband, like the pastor, carries the responsibility to follow, obey, and point to Jesus.

How you demonstrate a husbands’ role to your kids will teach what to expect from their families.

The implications of Jesus’ authority go further still. Jesus told his disciples that they were to lead, but not as the Gentile rulers do. Their leadership was to be marked by selfless service and self-sacrifice. They could not demand that the church wait on them hand and foot. Rather, they were responsible to serve their people. The greatest in the kingdom of Heaven will be the servant to all. Jesus offered the best example of this when he washed his disciples feet at the last supper. In ancient cultures, foot washing was a task reserved for the lowest man in the house. Foot washers were often ridiculed in popular literature of the era and Jews debated in court over whether or not a person could willingly wash their loved one’s feet as a show of devotion, with most Jews considering to to be too humiliating an act to be legal. Jesus demonstrated leadership by humiliating himself and washing his disciples’ feet, even Judas’! Greatness and leadership in the kingdom of God is exercised through humble, loving service. This example of leadership is to be emulated by a man if he wishes to operate in the headship that Paul mentions in Ephesians. Loving, humble, selfless service are what is demanded. It is a mark of the pollution of the world in the church’s understanding of authority that we default to the idea that husbands being head in their marriage means that the family serves and submits to him. The family follows Jesus. The husband is to point to Jesus and imitate Him. NOT doing so is a sin of being passive after being commanded to be active in leadership of the home, which was Adam’s first sin: Standing by passively and allowing the serpent to deceive Eve. Sadly, this is the archetype for many mens’ sins today.

There is a final component to the service and headship of Jesus. Jesus’ ultimate act of service was to die for his people. So it is for men in headship of the home. They are to die for their family. This may not mean a physical death. It may entail giving up on their desires, free time, rest, comfort, and interests in the name of loving their family the best way possible. That’s the heart of the matter: loving your family the best way possible. Love your wife the way Jesus loved the church. Show her Jesus in your actions and attitudes. You point to Him every day as the object of our worship. Do all of this whether your family deserves it or not.

Some folks might read my words and ask: then what is the point of having authority, if it doesn’t do you any good? This is a question that demonstrates thinking outside of the mindset of the Christian faith. We do not serve for our own benefit in this life. We serve because we are motivated to do so by our love for God and our family. Further, we do so because serving our family makes us more like Jesus. Becoming like and growing close to Jesus is the ultimate aim of the Christian faith. It is the purpose for which we’re saved. A man’s headship in the home should not be to his worldly advantage or for his own comfort. We serve in this way because it is our duty as servants of Jesus.

In the end, I do not have a lot to say about a wife’s part in the whole equation, apart from the fact that she is not obligated to put up with evil, abuse, or foolishness. I have mainly focused on my job. I figure that if I do my job right, everything else will naturally fall into place. Beyond that, I’m far too busy trying to understand the requirements of my role and live up to being like Jesus to worry about my wife’s job. The mistake husbands often make in relation to their wives in this area is that they become so focused on what she should do that they ignore their own responsibilities and role. In a way, it reminds me of my kids. They get so overly focused on their siblings failure to do their chores that they neglect their own chores. They accuse each other without doing their job. Men, worry about the log in your own eye before pointing to the sawdust speck in your wife’s.

A final thought, Peter warns men to be careful to treat their wives right so that their prayers won’t be hindered. Years ago a friend told me that this can be boiled down to the hard truth that if you’re not right with your wife, God doesn’t want to hear what you have to say. That’s something to take very seriously. It’s enough to demand humility, fear, and trembling in our handling of our role as husband.