If interracial relationships were widespread prior to the abolition of slavery in 1888, they became a matter of national duty afterward. That didn't happen "just because we all happened to get along," said Mirtes Santos, a law student and Coletivo Negrada member. "It was a way to erase black identity." Brazil's government launched a full-on propaganda and policy effort to "whiten" Brazil: It closed the country's borders to African immigrants, denied black Brazilians the rights to lands inhabited by the descendants of runaway slaves, and subsidized the voyage of millions of German and Italian workers, providing them with citizenship, land grants, and stipends when they arrived.

This paper presents work with a biracial young woman, in the context of a predominantly white Jungian training organisation. The patient’s relational difficulties and her struggle to integrate different aspects of her personality are understood in terms of the overlapping influences of developmental trauma, transgenerational trauma relating to the legacy of slavery in the Caribbean, conflictual racial identities, internalised racism, and the British black/white racial cultural complex. The author presents her understanding of an unfolding dynamic in the analytic relationship in which the black slave/white master schema was apparently reversed between them, with the white analyst becoming subservient to the black patient. The paper tracks the process through which trust was built alongside the development of this joint defence against intimacy ‐ which eventually had to be relinquished by both partners in the dyad. A white on black ‘rescue fantasy’, identified by the patient as a self‐serving part of her father’s personality, is explored in relation to the analytic relationship and the training context.