LoGP

is a blend of historical, social, and philosophical commentary related to religious studies and The Church of Jesus Christ of Latter-day Saints. But nowadays I usually just do book reviews. I also blog at bycommonconsent.com.

September 2, 2010

I was invited to do a few guest posts over at faithpromotingrumor.com this month. I'm starting with a bit about B.H. Roberts's "The Truth, The Way, The Life."

B.H. Roberts considered his manuscript The Truth, The Way, The Life (TWL) to be "the most important work that I have yet contributed to the Church, the six-volumed Comprehensive History of the Church not omitted."1 TWL aimed to be "the most comprehensive treatise of the Gospel that has yet been published," as Elder George Albert Smith described it in 1929.2 A committee of members of the Quorum of the Twelve was assigned to review the lengthy manuscript in order to approve it for use as a church manual. The committee attempted to convince Roberts to change some of his fundamental arguments in order to conform more closely to established church doctrine. "Some learned men don't see some of its chapters so I am letting it ride until I have more time," Roberts wrote to a friend, "Will not change it if it has to sleep."3

It had to sleep.

Until 1994 when it was awakened in two separate publications by Smith Research Associates and BYU Studies, respectively. In the next few posts I want to highlight some passages I found most interesting.

Much has been written regarding the doctrinal/scientific debates between Roberts and Joseph Fielding Smith regarding TWL.4 This post highlights an interesting argument Roberts employed in his scriptural exegesis regarding whether there was death on the earth prior to the fall of Adam in response to Joseph Fielding Smith. In part one I give a little historical background on the exchange between Roberts and Smith. In part two I discuss the exegetical argument Roberts used to diffuse Smith's objections, an argument I haven't seen confronted in any of the subsequent literature.

Historical Background:

Elder Joseph Fielding Smith was a member of the committee of Apostles reviewing Roberts's manuscript, and was its most vocal opponent. On April 5, 1930 Smith delivered an address to Genealogical Society of Utah to "denounce" the ideas that the earth was peopled before Adam or that there was death on the earth prior to the fall—ideas found in the unpublished TWL. Smith didn't refer to TWL directly, but his preemptive strike was published in the October issue of the Utah Genealogical and Historical Magazine.5

Roberts must have been angry to see Smith's views published so easily while his own were undergoing intense scrutiny. On December 15 Roberts wrote to the First Presidency to ask if Smith's address had been approved by the First Presidency and the Twelve. Was it the official position of the Church? If not, why wasn't it labeled as Smith's own opinion? Roberts objected to its "finality" and "dogmatic" style, questioning the "competence" of the author and citing Orson Hyde and Brigham Young as greater authorities than Smith who allowed for similar views to Roberts's.6

On January 7, 1931 Roberts met with the Twelve with a draft of TWL amplified by additional scientific evidence and quotes from Hyde and Young for ecclesiastical leverage. An “Addendum" to chapter 31 directly responded to Smith's main points about death on earth before the fall.7 In the next part I'll highlight an interesting argument Roberts used therein to deflate Smith's assertion that Adam was "immortal" in the Garden of Eden: "There is no such thing as conditional immortality."

FOOTNOTES

[1] B. H. Roberts to Heber J. Grant, 9 February 1931, quoted in James B. Allen, "The Story of The Truth, the Way, the Life," B. H. Roberts, The Truth, the Way, the Life: An Elementary Treatise on Theology, ed. John W. Welch (Provo, Utah: BYU Studies, 1994), clxxxvi.

[2] George Albert Smith to John A. Widtsoe, February 26, 1929, Ibid., clxxv.