FR. STEVEN'S GUIDE TO THE DIVINE LITURGY

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...is pastor of Christ the Savior~Holy Spirit Orthodox Church (OCA), Cincinnati Ohio. He is also a contributor to OrthodoxyToday.org, and his articles are frequently featured on the OCA website.
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The paralytic had taken his place among a human throng of chronic misery, described by the evangelist as “a multitude of invalids, blind, lame, paralyzed” [verse 3]. Being there for 38 years and not being able to experience what were believed to be the healing capacities of the waters of the pool, the paralytic seemed resigned to his destiny.

Then Jesus appeared. He saw the paralytic and He knew of his plight.

Jesus then asked the paralytic a very pointed and even poignant question: “Do you want to be healed?” [verse 6]. Surprisingly, considering what must have been his own misery, the paralytic’s answer was less than direct and not exactly enthusiastic: “Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me” [verse 7].

Nevertheless, and even though the paralytic does not commit himself to an act of faith in the healing power of Jesus, he receives the following directive from Jesus: “Rise, take up your pallet, and walk.” And then, in that somewhat laconic style of describing the healing power of Christ that characterizes the Gospel accounts, we read simply, “And at once the man was healed, and he took up his pallet and walked” [verse 9]. The “sign” is that Christ can restore wholeness to those in need.

I believe that we need to concentrate on the question Jesus posed to the paralytic, “Do you want to be healed?” (The King James version of the question is: “Wilt thou be made whole?”) For, if the various characters that Jesus encountered in the Gospels are also representatives or “types” of a particular human condition, dilemma, or state of being; then the question of Jesus remains alive in each generation and is thus posed to each of us today.

If sin is a sickness, then we are “paralyzed” by that sin to one degree or another of intensity. But do we really want to be healed of the paralyzing effect of sin in our lives?

The answer seems obvious, even a “no-brainer,” but is that truly the case? Are we more-or-less content with continuing as we are, satisfied that perhaps this is “as good as it gets” in terms of our relationship with God and our neighbors? Do we manage to politely deflect the probing question of Christ elsewhere, counter-posing a reasonable excuse as to what prevents us from exerting the necessary energy from our side?

Or, finally, do we actually "enjoy" the particular sin/passion that has ensnared us, and thus - if only unconsciously - remain unwilling to part with that "enjoyment," spiritually crippling though it is?

Our teaching claims that we must also contribute to the synergistic process of divine grace and human freedom that works together harmoniously for our healing. Perhaps it is easier and more comfortable to stay as we are – after all, it’s really not that bad - a position reflected in the non-commital response of the paralytic. For to be further healed of sin will mean that we will have to make some changes in our life, in our interior attitudes and in our relationships. It certainly means that we will have to confess our faith in Christ with a greater intensity, urgency and commitment. Are we up to that challenge?

Actually, we could more accurately say that we have already been healed. That happened when we were baptized into Christ. (There are baptismal allusions in the healing of the paralytic by the pool of water).

Every human person is paralyzed by the consequences of sin, distorting the image of God in which we were initially created. Baptism was meant to put to death the sin that is within us. We were healed, in that baptism is the pledge to life everlasting, where death itself is swallowed up in the victory of Christ over death. For we are baptized into the Death and Resurrection of Christ.

So, with a slight variation, the question of Christ could also imply:

Do you rejoice in the fact that you have been healed, and does your way of life reflect the faith and joy that that great healing from sin and death has imparted to you?

Are you willing to continue in the struggle that is necessary to keep that healing “alive” within you?

Direct and simple questions can get complicated, often and precisely by the paralyzing effect of sin in our lives. We can then get confused as to how to respond to such essential questions. Every time we walk into the church we are being asked by Christ, “Do you want to be healed?” Responding with a resounding “yes!” would be a “sign” of the faith, hope and love that are within us by the grace of God.