Victory may sometimes look like a sudden revolution when, in truth, it rests on years of struggle. The June 2015 decision in Obergefell v. Hodges is a sweeping victory for the freedom to marry, but it was one step in a long process. Love Unites Us is the history of activists’ passion and persistence in the struggle for marriage rights for same-sex couples in the United States, told in the words of those who waged the battle. Launching the fight for the freedom to marry was neither an obvious nor an uncontested strategy. To many activists, achieving marriage equality seemed far-fetched, but the skeptics were proved wrong. Proactive arguments in favor of love, family, and commitment were more effective than arguments that focused on rights and the goal of equality at work. Telling the stories of people who loved and cared for one another, in sickness and in health, cut through the antigay noise and moved people—not without backlash and not overnight, but faster than most activists and observers had ever imagined. With compelling stories from leading attorneys and activists including Evan Wolfson, Mary L. Bonauto, Jon W. Davidson, and Paul M. Smith, Love Unites Us explains how gay and lesbian couples achieved the right to marry.

Twenty-one years ago when Jim Obergefell walked into a bar in Cincinnatti and sat down next to John Arthur, the man who would become the love of his life, he had no way of knowing that following the sad loss of John to MND his fight to have their marriage recognised on John's death certificate would lead him from the courthouses of Cincinnati to the Senate floor and ultimately to the steps of the U.S. Supreme Court and into the history books. Jim Obergefell is representative of the 32 plaintiffs in the case "Obergefell v Hodges", arguably the biggest civil rights case of our time, which in June this year saw same sex marriage recognised across every US state. Here Jim teams up with long-time friend and Pulitzer Prize-winning journalist Debbie Cenziper of The Washington Post to tell his story. Twenty-one Years to Midnight is a legal thriller and love story focused on ordinary people in game-changing circumstances, part Erin Brockovich, part Milk, part Still Alice. It is a story about marriage, grief, courage and the law, but mostly it's about a promise made to a dying man who needed to know that he would be remembered. Through insider accounts and access to key players in real-time, Twenty-one Years to Midnight will reveal the dramatic and previously unreported events behind the Supreme Court case that bears Jim's name. The poignant narrative will chronicle how a grieving man and his small-town lawyer, confronted with overwhelming legal, political and personal setbacks, won the most important gay rights case in U.S. history.

As a candidate in 2008, Barack Obama distanced himself from same-sex marriage, saying he believed marriage was “a sacred union” between a man and a woman. In 2012, he did just the opposite, proclaiming it was “important” for him to affirm the right of same-sex couples to marry. This dramatic about-face put the most powerful man in the world at the front of the battle for gay rights, giving LGBT Americans and their advocates an invaluable ally in their struggle for freedom. Just one year later, the Supreme Court would strike down key provisions of the Defense of Marriage Act, and no Democratic presidential nominee would ever again shun marriage equality. As former Advocate journalist Kerry Eleveld shows, Obama’s support transformed the issue of gay rights from a political liability into an electoral imperative, and in Don't Tell Me to Wait she offers a boots-on-the-ground account of how gay rights activists pushed the president to this political tipping point. Obama’s “evolution” on marriage equality was not the result of a benevolent politician who entered the Oval Office with a wealth of good intentions. Rather, pressure from lesbian, gay, bisexual, and transgender activists changed the conversation, issue by issue. As a result of the protests and outcry following the passage of California’s same-sex marriage ban, Obama realized that overturning the military’s “Don’t Ask, Don’t Tell” policy was the one 2008 campaign promise he couldn’t ignore. While pledges to other progressive constituencies fell apart during Obama’s first two years in office, the LGBT rights movement protested the administration’s fecklessness early and often. By the time the sun set on the 111th Congress, the “Don’t Ask, Don’t Tell” repeal had become the sole piece of major progressive legislation to become law. The repeal’s overwhelming success and popularity paved the way for other LGBT advances, including the president’s eventual embrace of the freedom to marry. With unprecedented access and unparalleled insights into this hot-button issue, Don't Tell Me to Wait captures a critical moment in LGBT history and demonstrates the power of activism to change the course of a presidency—and a nation.

Although acceptance of difference is on the rise in America, it’s the rare gay or lesbian person who has not been demeaned because of his or her sexual orientation, and this experience usually starts at home, among family members. Whether they are excluded from family love and approval, expected to accept second-class status for life, ignored by mainstream arts and entertainment, or abandoned when intervention would make all the difference, gay people are routinely subjected to forms of psychological and physical abuse unknown to many straight Americans. “Familial homophobia,” as prizewinning writer and professor Sarah Schulman calls it, is a phenomenon that until now has not had a name but that is very much a part of life for the LGBT community. In the same way that Susan Brownmiller’s Against Our Will transformed our understanding of rape by moving the stigma from the victim to the perpetrator, Schulman’s Ties That Bind calls on us to recognize familial homophobia. She invites us to understand it not as a personal problem but a widespread cultural crisis. She challenges us to take up our responsibilities to intervene without violating families, community, and the state. With devastating examples, Schulman clarifies how abusive treatment of homosexuals at home enables abusive treatment of homosexuals in other relationships as well as in society at large. Ambitious, original, and deeply important, Schulman’s book draws on her own experiences, her research, and her activism to probe this complex issue—still very much with us at the start of the twenty-first century—and to articulate a vision for a more accepting world.

"Today, only twenty percent of Americans are wed by age twenty-nine, compared to nearly sixty percent in 1960. The Population Reference Bureau calls it a 'dramatic reversal.' [This book presents a] portrait of contemporary American life and how we got here, through the lens of the single American woman, covering class, race, [and] sexual orientation, and filled with ... anecdotes from ... contemporary and historical figures"--

Illicit Love is a history of love, sex, and marriage between Indigenous peoples and settler citizens at the heart of two settler colonial nations, the United States and Australia. Award-winning historian Ann McGrath illuminates interracial relationships from the late eighteenth to the early twentieth century through stories of romance, courtship, and marriage between Indigenous peoples and colonizers in times of nation formation. The romantic relationships of well-known and ordinary interracial couples provide the backdrop against which McGrath discloses the "marital middle ground" that emerged as a primary threat to European colonial and racial supremacy in the Atlantic and Pacific Worlds from the Age of Revolution to the Progressive Era. These relationships include the controversial courtship between white, Connecticut-born Harriett Gold and southern Cherokee Elias Boudinot; the Australian missionary Ernest Gribble and his efforts to socially segregate the settler and aboriginal population, only to be overcome by his romantic impulses for an aboriginal woman, Jeannie; the irony of Cherokee leader John Ross's marriage to a white woman, Mary Brian Stapler, despite his opposition to interracial marriages in the Cherokee Nation; and the efforts among ordinary people in the imperial borderlands of both the United States and Australia to circumvent laws barring interracial love, sex, and marriage. Illicit Love reveals how marriage itself was used by disparate parties for both empowerment and disempowerment and came to embody the contradictions of imperialism. A tour de force of settler colonial history, McGrath's study demonstrates vividly how interracial relationships between Indigenous and colonizing peoples were more frequent and threatening to nation-states in the Atlantic and Pacific worlds than historians have previously acknowledged.