Jesus Christ’s Parables Are Snapshots of Unutterable Mysteries

In
seeing the complexity of these mysteries, let us understand… Christ’s parables depict
unique snap shots of unsearchable glories. The parables are spoken-pictures of
unutterable mysteries, open only to elect saints, and let it be noted: the pictorial
language is general, peculiar, and vague enough that, the mystery remains veiled
and hidden to damned humanity. Before mixed multitudes of the elect and non-elect,
Christ preached parables! Parables which He spoke publically to all people, and
yet qualifying them to a peculiar audience, He said, “Who hath ears to hear,
let him hear” (Matt. 13:9). One such parable Christ said was the greatest of
all parables (Mk. 4:13), what is commonly known as “The Parable of the Sower”.

The Parable of the Sower

“Know ye
not this parable? And how then will ye know all parables?” – Mark. 4:13

“The
Parable of the Sower” is a guideline to understanding the mysteries of the
Kingdom which will be in view in all other parables. How the Kingdom of God is presented
here, in this parable, is unquestionably foremost before all other
parables. “The Parable of the Sower” is the interpretive lens which gives
clarity to Christ’s parabolic language. Therefore, if we can understand
this parable, we will be enabled to understand and interpret all other
parables. It is sure, my reader, if we cannot understand this parable, we
will not understand all other parabolic mysteries of the Kingdom of God.
This means that, when seeking an understanding of “The Tares Among the Wheat”
(Matt. 13:24-30), “The Grain of Mustard Seed” (Matt. 13:31-32), “The Leavening
of the Meal” (Matt. 13:33), “The Hidden Treasure in a Field” (Matt. 13:44),
“The Pearl of Great Price” (Matt. 13:45-46), and “The Fishing Drag-Net in the
Sea” (Matt. 13:47-52), all of which were thematically recorded in consecutive
order in Matthew chapter 13, we must first understand “The Parable of
the Sower” (Matt. 13:3-23). Other parables and situational statements of
Christ, like Matthew 22:1-14, Luke 14:16-24, Matthew 8:5-13, Matthew 21:33-46,
Luke 13:1-9, & Matthew 21:19-21, are some of the “all parables” which, Christ
said, are meaningfully connected to the contextual grounds of the most
important and stage-setting parable of all: “The Parable of the Sower”.

Remember, the 7 parables of Matthew 13 exist to
answer such mysteries like: If the Messianic Kingdom will
not come in physical and earthly sovereignty, how will it come, how will
it spread, and how shall it consummate into earthly sovereignty? First
century Israel wrongly expected the Messiah to revive the Israelite nation into
an isolated sovereignty. To their folly, they knew not that Christ was
prophesied to be the sovereign King of THE WHOLE WORLD, the King of all earthly
kings! The subduction of the world itself under the Messianic Kingdom was the
great expectation of the prophets, according to what was prophetically foretold,
and Israel, blind to this, was instructed of a Kingdom they understood not. They
wanted to “see the Kingdom of God” that, at present, they were unable to see (John
3:3). Do you remember the answer to these mysteries? Keep in mind as you read, the
spiritual sowing of the resurrection within men (1 Cor. 15:35-57) will suddenly
consummate in the “manifestation” of the Kingdom of God – meaning that, the
invisible Kingdom of God will suddenly become visible (Rom. 8:19)! Yea, the
resurrection Spirit (which began as a seed sown), He is the Second Adam,
and He will disrobe redeemed humanity from their mortal flesh, clothe them with
His immortality, and in the twinkling of an eye there will be – rooted to the
ends of the earth and branching into the outer-regions of heaven – an
all-surpassing Kingdom (Matt. 13:31-32)!

“The Parable of the Sower” is of first importance, therefore
it is the 1st of 7 parables spoken in Matthew chapter 13. In various
other chapters in The Gospels, like Mark Ch. 4 and Luke Ch. 8, a similar
parable order can be seen. The alteration of parable placement in different orders
as seen in various Gospels accents their peculiar meaning one from another. For
example, the parables of “The Mustard Seed” and “The Leaven”, though very
brief, aim to envision for us how the Kingdom of God will grow and
consummate.

The
Kingdom’s Mysterious Growth and Consummating End into Worldwide Sovereignty

vThe
Mustard Seed (Matt. 13:31-32)

vThe
Leaven (Matt. 13:33)

(See also Mark 4:26-32 & Luke 13:18-21)

The most staggering mystery that these brief parables impress
me with is that Christ’s Kingdom will be worldwide. He will be King over
all the earth! Therefore Christ’s Kingdom is said to be “a Great Tree”,
“greater than all herbs” because it “shooteth out great branches”, and it,
having incomprehensible greatness, will reach to the uttermost parts of earth
and heaven. It, like leaven, will spread through the whole lump of meal until “the
whole [is] leavened”! Furthermore, it will mysteriously and suddenly appear.
Though the world looks to watch its appearing, they “knoweth not how” it will
appear (the verses in quotations can be found in the citations above)!

The placement of these parables (“The Mustard Seed” and “The
Leaven”) within Matthew 13 was in between “The Parable of the Sower” and “The
Tares Among the Wheat”, and their meanings taken side by side enlarge upon each
other. Seeing that the Kingdom will spread and progress until the world is
subdued beneath it, one may wonder how the Kingdom of God will spread
during the time before its consummation. The momentous answer is
mysteriously simple and shockingly profound: by the preaching of the gospel!

“The dragon was wroth with the woman, and went to
make war with the remnant and her seed, which keep the commandments of God, and
have the testimony of Jesus Christ” – Rev. 12:17

When the Kingdom of God advances
across the nations, nations which are, spiritually speaking, Satan’s dragon-inhabited
territory, it is “by them that have preached the gospel” “with the Holy Ghost
sent down from heaven; which things the angels desire to look into” (1 Pet.
1:12)! Angels desire to watch this kingdom-conquering, Satan-defeating
preaching, the scripture said! This is because preaching Christ is, spiritually
speaking, a sword battle, an all-out war, fought and won by the sword wielding
Person of God, the Holy Ghost. Therefore, it is written, Jesus Christ is the
King of Heaven, the One and only “Lord of Sabaoth” (Jas. 5:4), which means the
Lord of Armies – thus His visitation among us is “with His sword drawn in His
hand”, and He has confirmed us, saying, “as Captain of the Host of the LORD am
I now come” (Josh. 5:13-14), therefore the Kingdom of God can advance
by “the sword of the Spirit, which is the word of God” (Eph. 6:17). My reader,
do you preach “with the Holy Ghost sent down from heaven”?

Gospel preaching is an impossible conflict with eternal
consequence, and for it, praise be to God, humanity is clothed in the mantle of
God’s “heavenly gift” – the Holy Ghost! Redeemed humanity, being sent forth by
their risen King, “these are they which follow the Lamb withersoever He goeth.
These were redeemed from among men, being the firstfruits unto God and to the
Lamb” (Rev. 14:4)! And He also, the Lamb of God, is affectionately standing
with them to strengthen them, for He said, “Lo, I am with you alway, even unto
the end of the world” (Matt. 28:20). The gates of hell are raging against them;
it is true. The enemy of their souls like an angered lion, roars to devour
them, “notwithstanding the Lord stood with [them] and strengthened [them], that
by [them] the preaching might be fully known, and that all the Gentiles
might hear: and [they were] delivered out of the mouth of the lion” (2 Tim.
4:17)!

Do you see, my reader? This is not mere preaching, as
an orator of earth my give some finite speech… No! This is a battle for souls,
a war, and the devil aggravates lost humanity into a deadly conflict against the
saints who seek to spread the seed of the Kingdom of God to the ends of the
earth, for Satan knows… after the seed is sown worldwide, the time of his
torments has come. Therefore, Satan ‘transforms’ men into violent, irrational,
and merciless “beasts” when Christian Preachers come to town (1 Cor.
15:32). The preaching of the gospel is like Israel’s commission to conquer the Canaanite
nations, nations which were greater and mightier than they. But like them, we
too shall prevail, as grasshoppers before giants, as babes before a great
dragon, for He, the God of Israel, does stand with us! We, clad in the “whole
amour of God” (Eph. 6:10), shall be taught war yet again (2 Cor. 10:3-4)! We,
charging the gates of hell to cast the seed of the gospel within, shall keep
courage in God that we have, in Him, already “overcome them”! “Greater is He
that is in [us], than he that is in the world” (1 Jn. 4:4)! Even so, “Thou has
given a banner to them that fear Thee, that it may be displayed because of the
truth. Selah” (Ps. 60:4). In the light of such a conflict, my reader, you may
be happy to meditate upon certain parables spoken by Christ (see below).

Judgments which are now Implemented in the Earth
by the Living Christ

vMatthew
12:18-21 & Isaiah 42:1-7

vMark 4:21-34

vLuke
8:16-21

How happy I am to tell you, my reader! Jesus Christ did judge
His people, Israel, and in turn He established another people to
worship Him “in Spirit and in Truth” (Jn. 5:23-24). This other people,
who became “a chosen generation, a royal priesthood, an holy nation, a peculiar
people”, they are employed in a Great Commission – to “shew forth the praises
of Him who hath called [them] out of darkness into His marvelous Light” (1 Pet.
2:9)! This other people, “which in time past were not a people, but are
now, the people of God: which had not obtained mercy, but now have obtained
mercy” (1 Pet. 2:10), they relate to God as Jews, for “he is a Jew which is one
inwardly” (Rom. 2:29). As seen in the former parables: Christ is, through the
people of God, filling the world with the proclamation that He is King over all
humanity (the first fruits bearing Him witness; see Num. 13:20-24), and also
Christ is, for the progression of the Kingdom throughout all humanity (reaching
every nation, tribe, and tongue), fighting against those who fight against His
people (Rev. 3:9-10). Remember this, dear saints, we are promised to encounter
great resistance as we endeavor to fulfill “The Great Commission”. With all of
this in mind, my reader, let us move forward and bring to our view the
parable of parables – “The Parable of the Sower”.

The scattering of the seed upon the soils is, namely, the preaching
of the gospel in the hearing of humanity, and seeing that three of the
four soils were not savingly affected by the word of God, this scattering of
the seed upon the soils is the preaching of the gospel to the world –
all of lost humanity (elect and non-elect). The seed falling upon the hearts of
men is, simply put, humanity hearing the gospel (“one heareth” –Matt.
13:19). These soils do not, therefore, represent the population of humanity
which does maintain a Christian profession. Nay, these are persons of the
world who have, simply put, heard the preaching of the gospel, and
depending on the condition of their heart (their soil), the seed (which is the
word of God) proportionately works within them. Depending how much the word of
God is affecting each individual, representing this, the parable shows how the word
of God affects their hearts (taking root, being planted, sprouting to life,
growing, and bringing forth a perfection of fruits). This means that, like
these similitudes, depending on the heart condition of the hearers the
word will have varying effects.

The Way Side

v“they
that hear; then cometh the devil and taketh away the word out of their hearts,
lest they should believe and be saved” – Lk. 8:12

v“when
they have heard, Satan cometh…taketh away the word that was sown in their
hearts” – Mk. 4:15

When the seed has some form of life or growth in one person,
and in another, lesser or more growth (in the aforementioned scenarios), we are
shown the differing degrees of effect the word of God is working within the
lost individual. “Go into all the world” and preach to strangers in
their various societies, you will see these things at work before your very own
eyes: (1st) some, upon hearing the word, are so hard hearted that
they cannot even understand it, (2nd) some are so shallow hearted
and fickle that they receive all the good things about the word with joy, but
in the face of adversity or suffering they reject it, (3rd) some are
more ready minded, and so they are greatly affected to seek God for some time,
but after a length transpires they are, alas, dissuaded from their course by
worldly lusts, cares, and riches, (4th) and some, by amazing grace,
hear the word, understand it, believe it, and upon conversion they, with
endurance, keep it unto eternal life! How will this Kingdom be mysteriously
spread throughout the whole world? In this very way, in these similitudes, and
having these differing effects in the heart of lost humanity. Those who
hear the word of God and are converted, these are those in whom the seed has planted,
and it, being rooted and grounded (Col. 1:23, Eph. 3:17), comes to a full
manifestation of what Christ’s indwelling is. Let the reader understand, Christ’s
indwelling within the person is easily detectable by the yield of “fruit to
perfection” (Lk. 8:14-15).

The soils of the three unsaved men (1. “the way side”, 2.
“stony places”, 3. “the thorns”) never changed from what they were, even after
the preaching of the word did have an effect upon them. If their hearts (the
soils), never changed from a condition which lacked saving faith and
repentance, for this reason the word of Christ did not effectually work in
them. The last soil which was spoken of in the parable, the soil called “good
ground”, are men which have saving faith and repentance, which means it
can be said of them: “when ye received the word of God which ye heard of us, ye
received it not as the word of men, but as it is in truth, the word of God, which
effectually worketh also in you that believe” (1 Thess. 2:13). My reader,
the former three soils (which represent the heart of faith-less and unconverted
humanity) heard the gospel and, take note: the condition of their
heart never changed (the soil never changed)… and had it changed, or had
they been enabled to become “good ground”, this means that God changed their
hearts by manifesting faith and repentance within them, and
consequentially, the word of Christ was able to effectually work in them so as
to save them (the seed was able to be soundly planted, it took root, it was
nourished up, and it brought forth a perfection of fruits). This parable
pictorially reveals how the preaching of the gospel has a varying effect upon
lost humanity based upon the condition of their heart, and one can be
sure that a conversion experience by this effectual word is discoverable and
distinguishable from those persons who lack it. Christ, “the word”, strives
with all of lost humanity, and according to the condition of the heart,
some are more or less effected, but be sure of this! The Lord
strives with all men to repent and believe in Him! Thus, we can understand
that, as the gospel is preached to the whole world, all are affected by it to
some degree, even though one man cannot even understand it, so that,
whatever effect was wrought within him was quickly taken away by the enemy of his
soul (see Matt. 13:19). The word of Christ has saving effect in only one soil of
the world (one kind of person with a certain condition of heart, “some
thirty, sixty, and a hundredfold” – Matt. 13:23).

Now, my reader. With all this contextually established by The
Parable of the Sower, this much is clear: worldwide humanity is God’s
field to which He will send forth reapers to gather a Final Harvest (see
Mark 4:29 & Rev. 14:15 – “the harvest of the earth is ripe”). You
see, my reader? We are ready to move on from The Parable of the Sower to other
parables, like The Tares Among the Wheat and The Fishing Drag-net in the Sea. Contextual
to the parable of parables, we understand how the rise and progress
of the Kingdom of Christ will commence by the preaching of the gospel to worldwide
humanity, which has become a field for God’s planting (because it
has been determined by God and established by blood that Jesus Christ is
legally and will be in actually the KING of the world), but, let us take
careful note how that until this Kingdom has been planted within every soil and
is flourishing to God’s glory, the Final Harvest of what is planted will not
commence (the “harvest” spoken of in Matt. 13:30, Mk. 4:29, & Rev. 14:15). You
see, the planting is different than the harvest, but the place where the
planting happens is the same place where the harvest happens. The planting
comes first, then the harvest. The landscape of the whole world is the place
where God will obtain this Final Harvest, a place where there are all kinds of
plantings, both good and bad (like “the wheat and tares”, the “good” and “bad”
fish), which are saved and unsaved humans. The landscape in focus from parable
to parable throughout Matthew Chapter 13 has never changed. Jesus Christ is and
must be the King of the world! And at this time, when those who are saved from
among humanity do finally reach the ripened stage in which God is glorified
with the yield: the reaping will come! The 2nd return of Christ will
happen and the actual sovereignty of Christ will commence worldwide! The seeds must
be far-reaching to the ends of the earth because, “this gospel of the Kingdom
shall be preached in all the world” (Matt. 24:14), thus all of humanity is
represented in the field-arena of harvest. The field of soils is not, therefore,
the professing Church, as many wrongly assume! No, this is an erroneous
interpretation! Contextually, the field represents the populations of the
whole world which does hear the gospel, not the isolated
population of the world which gathers within physical buildings that people wrongly
call, “the Church” (mere professors of faith in Christ).
According to the promise, all the world must hear the gospel! Therefore, the
seed must be sown in every soil like a net must be dragged to the uttermost
parts of the sea to gather every kind of fish; even so, every kind of person in
the world is to hear the gospel (every nation, tribe, and tongue) before the
Kingdom consummates. Just as the seed in its planting was far-reaching
(worldwide), even so, also, the net is in its catching! All peoples of the
world are thus affected by the word in some way and in differing degrees, but
not all are good soils; and, likewise, not all are good fish.

As you might have noted so far, my reader. Matthew Chapter 13
contains two more major parables commonly known as, “The Tares Among the Wheat”
and “The Fishing Drag-Net in the Sea”, and in them there are seeming
contradictions to the Doctrine of Church Purity, as we have been
studying it thus far in these volumes. Before moving forward into a more
thorough address of these seeming contradictions, it is needful for us to
understand certain perplexities which appertain to parabolic language. By
understanding this, it will be easier to comprehend the peculiar language found
in these two parables.