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What If We’re Still Here Tomorrow?

We must be very careful about how we respond. Will we join our friends at the “Rapture Parties” that are planned for pubs and living rooms around the nation? Will we laugh at those who have spent the last several months of their lives dedicated to a true but untimely belief? What will we say on Saturday night or Sunday morning?

History teaches us that previous generations caught up in eschatological fervor often fell away from Christ when their deeply held beliefs about the end of the world didn’t pan out. While Camping must answer for his false teaching at the end of the age, Reformational Christians are facing a pastoral problem come Sunday morning: how can we apply the salve of the Gospel to the wounded sheep who will be wandering aimlessly, having discovered that what they thought was true (so true they were willing to upend their lives over it) was not? If this isn’t true, they might reason, then what other deeply held beliefs and convictions and doctrines and hopes might not be true?

It’s at this point that we need to be ready to provide a reasonable defense of our reasonable faith. Christianity is not founded upon some complex Bible code that needs years of analysis to reveal its secret. Christianity is about a man who claimed to be God, who died in full public view as a criminal, and was inexplicably raised from the dead three days later appearing to a multitude of witnesses. When his followers, who witnessed his resurrection, began speaking of it publicly, they connected the prophecies of the Old Testament to the life and death and resurrection of this man who claimed the power to forgive sins. This is the heart of the Christian faith, the message that deserves to be featured on billboards, sides of buses, and pamphlets all over the world. It is also the message that needs to be reinvested into the hearts and lives of those who found hope and meaning in Harold Camping’s latest bad idea.