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Thursday, December 22, 2016

Due to the letters and questions regarding some of the incorrect
ideologies and thoughts and the questionable Bayaans of Janaab Moulana
Saad Saheb Kandhelwi received from within the country as well as from
beyond, with the signatures of senior Asaatizah Kiraam and the panel of
Muftis, an official stance has been taken.

However, before releasing this document, it was brought to our notice
that a delegation wishes to come to Darul-Uloom and discuss matters on
behalf of Moulana Muhammed Saad Saheb. Hence, the delegation came and
delivered the message on behalf of Moulana Muhammed Saad Saheb that he
is ready to make Rujoo’ (retract). Therefore, the unanimous stance was
sent with the delegation to Moulana Muhammed Saad Saheb. A reply was
then received from him, however, Darul-Uloom Deoband was not satisfied
with his reply completely, upon which some explanation was sent to
Moulana Muhammed Saad Saheb in the form of a letter.
In order to protect the blessed effort of Tableegh started by the
Akaabir Ulema of Darul-uloom Deoband from becoming mixed up with
incorrect ideologies, to keep it on the pattern of the Akaabir and also
in order for its benefit and to keep the reliance of the Ulema-e-Haq
upon this effort, it is regarded as a Deeni responsibility to present
our unanimous standpoint to the Ahl-e-Madaaris, Ahl-e-Ilm and the
unbiased people. May Allah Ta’ala protect this blessed effort in every
way and grant all of us the ability to remain ideologically and
practically on the path of truth.
بسم الله الرحمن الرحيم
الحمد لله رب العالمين، والصلاة والسلام على سيد الأنبياء والمرسلين، محمد وآله وأصحابه أجمعين. أما بعد:
Recently a request has been received from many Ulema and Mashaaikh
that Dar-uloom Deoband present its stance regarding the ideologies of
Moulana Muhammed Saad Saheb khandhelwi. Very recently, letters have been
received from the reliable Ulema of Bangladesh and some Ulema from our
neighbouring country (Pakistan), together with which various Istiftaas
[requests for Fatwas] have come to the Darul-Ifta at Dar-uloom Deoband
from within the country.
Without getting involved in the disagreements within the Jamaat and
the administrative matters, we wish to say that since the last few
years, the ideologies of Moulana Muhammed Saad Saheb khandhelwi were
received in the form of letters and Istiftaas. Now, after investigation,
it has been proven that, in his Bayaans, incorrect or unfavourable
explanation of the Qur’aan and Hadeeth, incorrect analogies and Tafsir
bir Ray’ [interpretations based on self-opinion in conflict with Qur’an
and Hadith] are found. Some statements amount to disrespect of the
Ambiyaa’ (alayhis salaam) whilst many statements are such, wherein he
moves beyond the bounds of the majority and Ijmaa’ of the Salaf.
In some Fiqhi matters also, without any basis, he contradicts the
unanimous Fatwa of reliable Darul-Iftas and emphasises his new view upon
the general people. He also stresses upon the importance of the effort
of Tableegh in such a manner that other branches of Deen are criticised
and belittled.
The method of doing Tableegh by the Salaf is also opposed, due to
which the respect of the Akaabir and Aslaaf is lessened, rather, they
are belittled. His conduct is in stark contrast to the previous
Zimm-e-Daars of Tableegh, viz; Hazrat Moulana Ilyas Saheb (rahmatullahi
alayh), Hazrat Moulana Yusuf Saheb (rahmatullahi alayh) and Hazrat
Moulana In’aamul Hasan Saheb (rahmatullahi alayh).
Hereunder are some of the quotations we have received from the
Bayaans of Moulana Muhammed Saad Saheb which have been proven to have
been said by him:
* “ Hazrat Moosa (alayhis salaam) left his nation and went in
seclusion to engage in Munaajaat with Allah Ta’aala, due to which 188
000 individuals went astray. The Asl was Moosa (alayhis salaam), he was
the Zimme-Daar. The Asl was supposed to remain. Haroon (alayhis salaam)
was a helper and partner.”
* “Naql-o-Harkat is for the completion and perfection of Taubah.
People know of the three conditions of Taubah, they don’t know the
fourth. They have forgotten it. What is it? Khurooj! [i.e. coming out
specifically for Tabligh]. People have forgotten this condition. A
person killed 99 people. He first met a monk. The monk made him despair.
He then met an Aalim. The Aalim told him to go to a certain locality.
This killer did Khurooj, therefore Allah Ta’aala accepted his Taubah.
From this it is understood that Khurooj is a condition of Taubah.
Without it, Taubah is not accepted. People have forgotten this
condition. Three conditions of Taubah are mentioned. The fourth
condition, i.e. Khurooj is forgotten.”
* “There is no place for getting Hidaayat except the Masjid.
Those branches of Deen where Deen is taught, if their connection is not
with the Masjid, then, by the oath of Allah Ta’aala there will be no
Deen in it. Yes the Ta’leem of Deen will take place, not Deen.”
(In this quotation, by connection with the Masjid, his intention is
not going to perform Salaah in the Masjid. This is because he said this
while talking about the importance of the Masjid and talking about Deen
only after bringing a person to the Masjid. He said it while speaking
about his specific ideology, the details of which is in the audio. His
ideology is thus: to speak about Deen outside of the Masjid is contrary
to the Sunnah, and contrary to the manner of the Ambiyaa’ (alayhis
salaam) and the Sahaabah (radhiyallahu anhum))
* “To teach Deen for a wage is to sell Deen. People who commit Zina will enter Jannah before those who teach Qur’aan for a wage.”
* “According to me Salaah with a camera phone in ones’ pocket is
invalid. Get as many Fatwas as you want from the Ulema. Listening to and
reciting Qur’aan on a camera phone is a disgrace to the Qur’aan, there
will be no reward for it. A person will be sinful by doing so. No reward
will be attained. Because of doing so Allah Ta’aala will deprive one
from the ability of practising on the Qur’aan. Those Ulema who give the
Fatwa of permissibility in this regard, according to me they are
Ulema-e-Soo, Ulema-e-Soo’. Their hearts and minds have become affected
by the Christians and Jews. They are completely ignorant Ulema.
According to me, whichever Aalim gives the Fatwa of permissibility, by
Allah Ta’aala his heart is devoid of the greatness of the Kalaam of
Allah Ta’aala. I am saying this because one big Aalim said to me: “What
is wrong with it?” I said that the heart of this Aalim is devoid of the
greatness of Allah Ta’aala even if he knows Bukhari. Even non-Muslims
may know Bukhari.”
* “It is Waajib upon every Muslim to read the Qur’aan with
understanding it. It is Waajib. It is Waajib. Whoever leaves out this
Waajib act will get the sin of leaving out a Waajib act.”
* “I am astonished that it is asked: “With whom do you have
Islaahi Ta’alluq?” Why is it not said, that my Islaahi Ta’alluq is with
this effort? My Islaahi Ta’alluq is with Da’wat. Have Yaqeen that the
A’maal of Da’wat is not just enough for reformation, rather, it
guarantees reformation. I have contemplated deeply, this is the reason
why those involved in the effort do not stay steadfast. I am saddened
over those people who sit here and say that six points is not complete
Deen. The person who himself says his milk is sour cannot do business. I
was completely shocked when one of our own Saathis asked for leave for a
month saying that he wanted to spend I’tikaaf in the company of so and
so Sheikh. I said that until now you people have not joined Da’wat and
Ibaadat. You have spent at least 40 years in Tableegh. After spending 40
years in Tableegh a person says that he wants leave because he wants to
go for one month I’tikaaf. I said that the person who requests leave
from Da’wat in order to do Ibaadat, how can he improve his Ibaadat
without Da’wat? I am saying it very clearly that the difference between
the A’maal of Nubuwwat and the A’maal of Wilaayat, the difference is
only that of not engaging in Naql-o-Harkat. I am saying it extremely
clearly that we do not make Tashkeel to merely go out to learn Deen,
because there are other avenues of learning Deen. Why is it necessary to
go out in Tableegh only? The object is to learn Deen. Learn in a
Madrasah. Learn in a Khaanqah.”
Some quotations from his Bayaans have also been received from which
it becomes apparent that Moulana Muhammed Saad Saheb khandhelwi regards
the vast meaning of Da’wat to be confined to the current form present in
the Tableegh Jamaat. Only this form is expressed as the manner of the
Ambiyaa’ (alayhis salaam) and the Sahaabah (radhiyallaahu anhum). Only
this specific form is regarded to be Sunnah and the effort of the
Ambiyaa’ (alayhis salaam), whereas it is the unanimous viewpoint of the
majority of the Ummah that Da’wah and Tableegh is a universal command,
regarding which the Shariah has not stipulated any specific form, which,
if left out, will equate to leaving out the Sunnah.
In different eras Da’wat and Tableegh took on different forms. In no
era was the divine command of Da’wat completely ignored. After the
Sahaabah (radhiyallahu anhum), the Taabi’een, Tab-e-Taabi’een, A’immah
Mujtahideen, Fuqahaa’, Muhadditheen, Mashaaikh, Awliyaa’ of Allah and in
recent times our Akaabir made an effort in different ways to bring Deen
alive on a global scale.
In order to maintain brevity we have only mentioned a few things.
Besides these, many other points have been received that go beyond the
scope of the Jumhoor Ulema and have taken the shape of a new ideology.
These things being incorrect is very apparent, therefore, a detailed
treatise is not required here.
Before this, on numerous occasions, attention was drawn to this in
the form of letters sent from Darul-Uloom Deoband. It was also brought
to the attention of the delegations from “Bangla Wali Masjid” on the
occasion of the Tableeghi Ijtimaa’. To date no reply to the letters was
received.
Jamaat-e-Tableegh is a purely Deeni Jamaat, which cannot be left to
operate in a manner that is ideologically and practically apart from the
majority of the Ummah and the Akaabir (rahmatullahi alayhim). The
Ulema-e-Haq can never be unanimous nor can they adopt silence over
disrespect to the Ambiyaa’ (alayhis salaam), deviant ideologies, Tafsir
Bir Raay and whimsical explanation of the Ahaadeeth and Aathaar,
because, these types of ideologies will later on cause the entire group
to deviate from the path of truth as has happened to some Deeni and
Islaahi Jamaats.
This is why we consider it our Deeni responsibility to inform the
Ummah in general and the Tableeghi brothers specifically in light of
these points that:-

Moulana Muhammed Saad Saheb khandhelwi Saheb, due to a lack of knowledge
has strayed from the path of the majority of the Ulema of the Ahlus
Sunnah Wal Jamaa’ah in his ideologies and his explanation of Qur’aan and
Hadeeth, which is undoubtedly the path of deviation. Therefore, silence
cannot be adopted regarding these matters, because, even though these
ideologies are those of a single person, they are spreading with great
speed among the general masses.
The influential and accomplished Zimme-Daars of Jamaat who are
moderate and composed also wish to turn our attention that an effort
needs to be made that this Jamaat which was established by the Akaabir
be kept upon the pattern of the majority of the Ummah and that of the
previous Zimme-Daars. An effort also needs to made so that the incorrect
ideologies of Molvi Saad that have spread amongst the general masses
may be rectified. If immediate action is not taken, there is fear that a
great portion of the Ummah, which is affiliated to the Tableegh Jamaat
will succumb to deviance and take on the form of a Firqah Baatilah.
We all make Du’aa that Allah Ta’aala protect this Jamaat and keep the
Jamaat-e-Tableegh alive and flourishing with Ikhlaas upon the manner of
the Akaabir. Aameen. Thumma Aameen.
Note: These types of inappropriate statements were made previously by
some individuals connected to the Tableegh Jamaat, upon which the Ulema
of that time, for example, Hazrat Sheikhul Islam (rahmatullahi alayh)
etc. cautioned them after which those individuals desisted from such
statements. Now, however, the Zimme-Daars [i.e. the leaders of Tabligh
Jama’at] themselves are saying such things, rather, even worse things
are being said, as is apparent from the above quotations. They were
cautioned, however, they did not heed the caution, due to which this
decision and Fatwa is being approved, in order to save the people from
deviance.
[END OF STATEMENT FROM DARUL ULOOM DEOBAND]
The original Urdu version is available at this link:http://www.darulifta-deoband.com/home/ur/Dawah–Tableeg/147286THE KUFR IDEOLOGY OF MOLVI SA’D (Detailed Analysis by Majlisul Ulama)QUESTION:Maulana Sa’d of the Tablighi Jamaat,
had in a bayaan made some serious claims which have caused some
consternation and confusion. Kindly listen to his bayaan and guide us.
Are the views expressed by him in conformity with the belief of the
Ahlus Sunnah Wal Jama’ah? He claimed:1. Khurooj (emerging and travelling in
Tabligh) is the Asal (actual objective). He basis his view on the Hadith
of Hadhrat Ubay Bin Ka’b (Radhiyallahu anhu). 2. Allah and His Rasool are displeased with those who do not make khurooj in Tabligh. 3. The greatest calamity of this age is that Muslims do not consider it a crime to abstain from khurooj. 4. Hidaayat is not in the Hands of Allah Ta’ala. He had therefore sent the Ambiya to impart Hidaayat.5. Hidaayat is the effect of mehnet (effort). People had received hidaayat because of the mehnet of the Ambiya.6. The Ambiya did not spread hidaayat with their tawajjuh and roohaaniyat.ANSWERGhulu’ (nafsaani extremism) is a satanic affliction bringing bid’ah and even kufr in its wake. A person suffering from the affliction of ghulu’ disgorges any rubbish without applying his mind and without reflecting on the consequences of his stupidities.
Molvi Sa’d is guilty of ghulu’ (haraam extremism). Unfortunately, the Tabligh Jamaat in general has slipped into ghulu’. He believes that the specific methodology of the Tabligh Jamaat is Waajib whereas it is not so. The Tabligh Jamaat’s method is mubah (permissible), and will remain mubah as long as ghulu’ and bid’ah do not overtake and destroy the Jamaat by deflecting it from its original path.
He is confusing or intentionally misusing the Jihaad campaigns of the Sahaabah with the Tabligh Jamaat’s specific methodology, especially of its ‘khurooj’ method. He is equating Tabligh Jamaat khurooj to the Khurooj of the Sahaabah whose Khurooj was for Jihaad – Qitaal – to subjugate the lands of the kuffaar and to open and prepare the way for the conversion of the kuffaar
nations of the world. In contrast, the methodology of the Tabligh
Jamaat excludes non-Muslims. Its field of activity is limited to
Muslims. While there is nothing wrong with this, it is wrong and not
permissible to find a basis for the specific method of the Tabligh
Jamaat in the Jihaad campaigns of the Sahaabah. There is no resemblance.
The analogy is fallacious. There is no resemblance between the Tabligh
Jamaat’s khurooj and the Jihaad campaigns of the Sahaabah. The Tabligh Jamaat’s khurooj groups do not encounter a thousandth of the hardships, dangers and trials which the Sahaabah had to face and bear in their Jihaad campaigns. The Tabligh Jamaat’s khurooj groups move and live in comfort and even luxury.
The claim that Allah and His Rasool are displeased with those who do not make khurooj in
Tabligh, is a monstrous lie fabricated on Allah Ta’ala and Rasulullah
(Sallallahu alayhi wasallam). Did Molvi Sa’d receive wahi with which he could back up his preposterous falsehood? This contumacious claim comes within the purview of the Hadith:“He who intentionally speaks a lie on me, should prepare his abode in the Fire.”
His ghulu’ has constrained him to disgorge this haraam
flotsam. The baseless premises on which he has raised this palpable
falsehood is that the only method of tabligh is the Tabligh Jamaat’s
methodology. Allah Ta’ala and Rasulullah (Sallallahu alayhi
wasallam) are not displeased with anyone who does not adopt
the methods of the Tabligh Jamaat.Sa’d has absolutely no Shar’i evidence for substantiating his preposterous claim of ghulu’.
His claim: The greatest calamity of this age is that Muslims do not consider it a crime to abstain from khurooj, is nafsaani drivel disgorged without applying the mind. The greatest calamity of the Ummah is gross disobedience fisq, fujoor, bid’ah and even kufr. This is the actual cause for the fall and disgrace of the Ummah, not non-participation in Tabligh Jamaat activities. The Shariah has not ordained Tabligh Jamaat participation as an obligation. The Jamaat’s specific methodology is mubah as long as it is not disfigured with ghulu’ and bid’ah. Presenting it as ‘waajib’ and even ‘fardh ain’, is ultimately destroy the dangerous. This ghulu’
will original Tabligh Jamaat. It will then become a deviant sect. With
the Sa’d character, the process of deviation has gained much momentum.
The Tabligh Jamaat elders have the incumbent obligation of arresting
the slide of the Jamaat into deviation.
His claim: Hidaayat is not in the Hands of Allah Ta’ala. He had therefore sent the Ambiya to impart Hidaayat is tantamount to kufr. This is the most dangerous of Sa’d’s claims. He is clearly espousing an entirely new concept of kufr. The Qur’aan Majeed is replete with aayaat which categorically state that Hidaayat comes from only Allah Ta’ala. Some random Qur’aanic aayaat follow to show the gross and dangerous deviation which Sa’d has introduced under cover of the Tabligh Jamaat.
(a) “Verily you (O Muhammad!) cannot give
hidaayat to those whom you love. But Allah gives hidaayat to whomever He
wills, and He knows best who are to be guided.”
This Aayat explicitly negates the ability of granting hidaayat from Rasulullah (Sallallahu alayhi wasallam).
(b) “And, We have guided them (given them hidaayat) to Siraatul Mustaqeem. This is Allah’s Huda (guidance/hidaayat) with which He guides whomever He wills from His servants. [Al-An’aam, Aayat 89]
It is Allah, Alone who provides hidaayat.
(c) “If Allah had willed, then they would not have committed shirk. And, We did not make you (O Muhammad!) a protector over them nor are you over them a guard.”
The obligation of the Nabi (Sallallahu alayhi wasallam) was to only deliver the Message – the Deen. Providing hidaayat was beyond the capability of the Ambiya, hence the Qur’aan repeatedly instructs them to say: “Upon us is only to deliver the Clear Message.”
(d) “Thus, Allah leads astray whomever He wills, and He guides (gives hidaayat) to whomever He wills.” [Ibraaheem, Aayat 4]
(e) “Therefore, on the Messengers it is only the Clear Delivery (of the Deen) Verily, We have sent for every Ummat
a Rasool so that they (their people) worship Allah and abstain from
(worshipping) the devil. Thus, from them are those whom Allah guided,
and among them are those upon whom dhalaal (the deviation of kufr) has been confirmed.” [An-Nahl, Aayats 35 and 36]
(f) “(Even) if you (O Muhammad!) ardently
desire that they be guided, then too, verily Allah does not guide those
whom He has caused to go astray, and for them there is no helper.” [An-Nahl]
(g) “If Allah had so wished, He would have made you all one Ummah, but He misleads whoever He wills and He guides whomever He wills.” [An-Nahl, Aayat 93]
(h) “And, if your Rabb had willed, He would have made all mankind one Ummah, then they would not have differed.” [Hood, Aayat 118]
(i) “If Allah had willed, He would have
gathered them on guidance. Therefore never be among the jaahileen
(believing that you can guide them all).” [An-Aaam, Aayat 35]
(j) “Whomever Allah wishes, He leads him astray, and whomever He wishes, he establishes him on Siraat-e-Mustaqeem.” [An-Aaam, Aayat 39]
(k) “If Allah had so desired, they would not
have committed shirk. And, We did not make you (O Muhammad!) a guard
over them, nor are you for them a protector.” [An-Aam, Aayat 107]
(l) “If He had willed, then most certainly He would have guided you all.” (An-Aam, Aayat 150)
(m) “If your Rabb had desired, then all people on earth would have accepted Imaan. What! Do you want to compel people until they become Mu’mineen?” [Yoonus, Aayat 99]
(n) “And, whomever Allah misleads, there will be no guide forhim.” [Ra’d, Aayat 33]
The aforementioned are merely some Qur’aanic Aayaat chosen at random for the edification of Molvi Sa’d. The Qur’aan, replete with Aayaat of this kind, categorically confirms that Hidaayat is a prerogative exclusively of Allah Azza Wa Jal. Hidaayat is in entirety reliant on Allah Ta’ala, NOT on mehnet (effort) as Molvi Sa’d contends. Apportioning Hidaayat
to human beings is ordained by Allah Ta’ala. It is not the effect of
the effort of the Ambiya, and to a greater extent not the effect of mehnet of the Tabligh Jamaat.
While all people are required to strive and struggle in whatever
occupation/profession they are involved, the end result, its
success or failure, is the decree of Allah Azza Wa Jal. Thus, a man
makes mehnet in the quest of his Rizq; in the quest of Knowledge, and in many other pursuits. But the final result is Allah’s decree. The Rizq we received is not on account of our effort. It is not permissible, and it is nugatory of Imaan to believe that the consequences of Taqdeer are reliant on personal and not on Divine Directive.
The Qur’aan repeatedly declares that Hidaayat effort, is Allah’s prerogative, not the effect of the was mehnet of the Ambiya. If mehnet is the criterion and imperative requisite for Hidaayat,
Rasulullah’s uncle Abu Talib, Hadhrat Nooh’s wife and son,
Hadhrat Loot’s wife, Hadhrat Ibraaheem’s father and innumerable
others closely associated with the Ambiya would not have perished as kuffaar.
They would all have acquired the treasure of Imaan as a direct effect of the supreme Ambiya. Thus, Sa’d’s contention that mehnet of the Hidaayat is not in the control of Allah Azza Wa Jal is blatant kufr. He must renew his Imaan. It is haraam for the Tabligh Jamaat elders to tolerate such a deviate within the ranks of the Jamaat.
Molvi Sa’d with his jahaalat, pivots hidaayat on mehnet (struggle/striving). This is a capital blunder which is the effect of ignorance. If the basis of hidaayat was mehnet, then his argument will imply that Rasulullah (Sallallahu alayhi wasallam) had, nauthubillah, failed in his duty of mehnet because there were many who did not accept Imaan despite all the efforts of Rasulullah (Sallallahu alayhi wasallam). And the same ‘failure’ stemming from the kufr view of Sa’d, will apply to all the Ambiya.
On the death occasion of his beloved uncle, Abu Taalib,
Rasulullah (sallallahu alayhi wasallam) pleaded with all his heart in
the effort to guide his uncle. But Abu Talib rebuffed Rasulullah’s mehnet, and died without Imaan. Rasulullah (Sallallahu alayhi wasallam) spared no effort – he left no stone unturned in his mehnet to guide people. But, many remained mushrikeen and rebuffed all his efforts. It is palpably clear that hidaayat is not the consequence of the muballigh’s mehnet. It is the effect of Allah’s Will. He guides whomever He wills. The Qur’aan is categorical in this averment.
This Sa’d character is incapable of understanding even simple Qur’aanic aayaat
and the facts of reality. The Nabi was Allah’s Messenger. His duty was
to only discharge the obligation of delivering the message of Allah
Ta’ala. Hence the Qur’aan repeatedly instructs the Ambiya to say: “Upon us is to only deliver the Message.”
The Maqsood is not mehnet. The Maqsood (Objective) is to discharge the obligation with which the Bandah has been entrusted. Whether a person will be guided or not, is beyond the control and ability of the muballigh. Hidaayat is the prerogative of Allah Ta’ala.
Molvi Sa’d claims that the deception of Muslims is their belief that change in the Ummah will occur by way of the spiritual state (Roohaaniyat)
of the Auliya. This is obviously wishful thinking and the charge is
false. No one entertains this idea. It is merely Sa’d’s hallucination.
The Ummah’s condition will change only if Muslims obey Allah’s Shariat whether they make Tablighi Jamaat type of khurooj or not. The Ummah’s
rotten state is not because Muslims do not participate in Tabligh
Jamaat activities. It is because of the flagrant transgression of fisq, fujoor, bid’ah and kufr in which the Ummah is sinking.
Abstention from Tabligh Jamaat activities is not sinful. Participation is not Waajib. Non-participation in Tabligh Jamaat activities never was the cause of the fall and humiliation of the Ummah. In fact, the Ummah had scraped the dregs of the barrel of disgrace and degeneration many centuries before the birth of the Tabligh Jamaat.
The Khurooj during the era of the Salf-e-Saaliheen and even thereafter was always only for the purpose of Jihaad – Qitaal Fi Sabeelillaah. There never ever was mass khurooj for tabligh. While khurooj for tabligh is permissible and meritorious, it is not Waajib and the idea of it being waajib is haraam ghulu’ which culminates in Sa’d type dhalaal and kufr. Applying to the Tabligh Jamaat activities the narrations which relate explicitly to Jihaad, is dangerous deviation. The thawaab
of tabligh –i.e. tabligh of any method, not of only the Tabligh Jamaat,
is immense. But to mislead the masses by presenting the Jihaad
narrations as if they apply to the specific methodology of the Tabligh
Jamaat is not permissible. It is a fabrication for which there is no
basis in the Shariah.
Molvi Sa’d’s istidlaal from Hadhrat Ka’b’s Hadith is utterly baseless. His interpretation of the Hadith is baseless and erroneous. He is gumraah (astray) and leading others into gumraahi. Firstly, his claim that Khurooj whether it is khurooj in actual Jihad, or khurooj for Tabligh Jamaat activity, is the asal (i.e. actual objective), is manifestly baatil, baseless and corrupt. The objective of Jihaad is I’laa Kalimatullah for the sole purpose of gaining Allah’s Pleasure. This is the Asal, not khurooj. Khurooj is merely a method for the acquisition of the Asal. But, Sa’d has placed the cart in front of the horse.
The displeasure incurred by Hadhrat Ka’b (Radhiyallahu anhu) for failure to participate in the specific Jihad
campaign of Tabook, was ‘disobedience’. He had failed to observe the
command to emerge. He had unilaterally without valid reason decided to
remain behind. This was his error for which Rasulullah (Sallallahu
alayhi wasallam) had ordered the boycott.
Furthermore, Hadhrat Ka’b’s error pertained to Khurooj related to actual Jihaad – Qitaal fi Sabeelillaah. It was not a khurooj
for the specific method of tabligh which the Tabligh Jamaat had
innovated some decades ago. If Sa’d’s logic is to be accorded any
credibility and validity, it will follow that the Hadhrat Ka’b’s
failure to make Khurooj consequences of should be extended to
all those who refuse to make khurooj for Tabligh
Jamaat activity. The logical result would be to boycott the almost
3 billion Muslims of this era who not only do not participate in
Tabligh Jamaat khurooj, but they also deny the essentiality of participation in the specific methodology of the Tabligh Jamaat.
A grave error of the Tabligh Jamaat is the predication of all the Jihaad narrations to their specific method of tabligh, whilst there is absolutely no affinity between the Tabligh Jamaat and Jihaad, i.e. the type of Jihaad of the Sahaabah. Whilst the absence of this affinity is not sinful, the appropriation of the Hadith narrations pertaining to Jihaad is inappropriate and not permissible. The Tabligh Jamaat has as its goal the reformation of Imaan and the impartation of the basic teachings of the Deen. Qitaal
in our era for the acquisition of these
fundamental requisites is not a condition as it was during the era
of the Sahaabah. Qitaal was imperative to subjugate the lands of the kuffaar for removing the obstacles in the path of establishing the Deen. But this method of Qitaal
does not form part of the Tabligh While the Tabligh
Jamaat’s methodology. Jamaat may not be criticized for this, the
criticism for misusing the Jihaad narrations is valid.
Molvi Sa’d’s claim:“In this age people do not regard as a crime and a sin reduction in emerging in the Tabligh Jamaat’s way (of khurooj).”, is another stupid fallacy. There is no Shar’i basis for believing that it is a crime and sinful to refrain from the specific khurooj methodology of the Tabligh Jamaat. Sa’d has no affinity with the Ilm of the Deen, hence he acquits himself as do the juhala, disgorging just any drivel of his nafs.
He presents the fallacious analogy of gheebat, speaking lies, theft, zina and riba in his ludicrous attempt to liken the so-called ‘sin and crime’ of non-participation in Tabligh Jamaat khurooj the aforementioned kabeerah sins.
This is a monstrous lie fabricated against the Shariah. The major sins of zina, riba, liquor, etc. are substantiated by Nusoos of the Qat’i category, while the contention of abstaining from Tabligh Jamaat khurooj being a crime and a sin is the horrid product of corrupt personal opinion stemming from ghulu’.
He finds fault with those who say that it is sinful to indulge in zina, liquor and gheebat, but not sinful to abstain from the Tabligh Jamaat khurooj. This haraam opinion is scandalously baatil.
Sa’d’s ideology is scandalous. He constitutes a grave danger for proper
functioning of the Tabligh Jamaat. The deviation from the
Jamaat’s original principals bodes evil for the Tabligh Jamaat. It is
Waajib for the elders of the Tabligh Jamaat to eradicate the evil
and eliminate the rot which is gnawing at the foundations of the
Jamaat.

Tuesday, December 20, 2016

This sinner was in a conference at the Physics Department of the
Banaras Hindu University, Varanasi, India. My better half, that is the
fashionable euphamism for wife, received a hectic call from her sister
around nine pm on November 8, 2016. The Prime Minister of India, Mr
Narendra Modi, had declared that the highest denomination currency
notes, Rs 500 and Rs 1000, will no longer be legal tender.

The great demonetization juggernaut of India rolled out. And brought
India to a near stand still and the condensation continues unabated.
Here are few of the current head lines.

The intended purpose was to leave the the corrupt people, hording
literally tons of cash in their houses, with useless paper in their
hands.

It did not work. Plus negative effects have already been serious enough to stop talking of gains.

Prime Minister's home state of Gujrat (remember that?) was top most in googling about how to convert black money into white.

Since no one was ready for the sudden shock we can suppose that internet was not of much help to the corrupt.

They themselves were of immense help for themselves.
Bank managers must have made a fortune by dispensing the new currency to the corrupt.
There have been about fifty arrents of people with huge amounts of new currency with them.
Millions and billions of rupees, incredible as it may sound.
All of these people happened to be from BJP, Bharatiya Janata Party (Indian People's Party), the ruling party.

What must have happened is the following. The black money don walks
upto the bank manager. Hands him over the old currency. Walks away with
new currency, minus the manager's commission. That commission could
begin with ten and end up with thirty or more. But less than fifty.
Fifty was government rate. This fifty percent government commission was
one of the umpteen `micro'-management measures implemented by the
government to control the fall out of the demonetization measure.

Clearly the `greedy' black money don who did not want to depart with
fifty percent of his `hard' earned money had to go through another
hardship because the government, or the RBI, the Reserve Bank of India,
the monetary authority, was clamping down on managers who must have
already made their fortunes. The dons simply hired large number of
common people to deposit a quarter of a million rupees each in their
account to change old currency into new. This too with the range of ten
to thirty percent commission.

This ended in obscenely long queues out side the banks - who could
differentiate between the genuininely suffering cashless populace from
the minions of the black money dons?

Of course neither the RBI nor the government was sleeping. They
issues rule number 9584 that accounter that deposited about quarter of a
milllion after demonetization move will be frozen.

India in the meantime came to a stand still, a slow death. First
thing to dry was the kitchen cash. Then came the supply sector. The
truck drivers ran out of the teb rupee notes they had to give to the
policeman at every corner to pass through populated areas and at the
hundred rupee notes to have a meal on the cheap road side hotel and the
five hundred rupee notes to give at the tolls. Government intitially
focussed on printing Rs 2000 note. No one had the change to return after
small purchase.

Then the goverment discovered cashless economy. Use PayTM and debit
and credit cards and use e-commerce, they said. Strange in a country
where all of these things comined account for a miniscule of economy.

It was weeks before the RBI governor could be seen in public and talking about the problems that brought India to a halt.
It turned out that he was all the time in the know. In fact he was
amongst the few who were trusted by the Prime Minister. The RBI
Governor, Mr Urjit Patel, happens to be a Gujrati, just like the Prime
Minister. The chemistry was so designed that the most effective people
in the task force that was supervising the move were from that state and
they would talk in Gujrati. whatever synergy it might have created was
not enough to ease the pain of the common people, industry, economy,
finance and business. News from big industry is yet to filter in.

By now about hundred fifty people have died either in queues or
because of the stress generated by demonetization. Most of the India is
functioning on credit. Banks are dispensing only that money that the
traders have been depositing from their greatly reduced volumes of
trading.

The Primie Minister intially thought it would be over in few days.
One wonders what the task force saw and analysed to miss such a long
term debacle. Then he asked for fity days. Then his finance minister
informed the public about the grand news that the things will be alright
in a quarter or two. Paul Krugman gave a very caliberated, cautious and
controlled non-assessment. ( Thanks for the concern Nobel Laureate.)

Private banks intially gave the allowed Rs 24000 to their customers
at the first come first serve basis and these were the first ones to go
dry. Queues were the longest on State Bank of India counters. They
initially dispensed Rs 10000 per customer but very quickly came down to
Rs 2000. Queues became longer. ATMs, that had the country wide initial
problems of caliberation for new curreny, soon went cashless. The bank
staff would move around and try to put cash in the ATM randomly and very
quickly the first three or four people will drain the precious Rs
15000, the total in the ATM, for all of them are now moving with
multiple credit cards - largest one reported was a man with 24 ATM
cards. The customer code is written in the form of a telephone number of
ten digits. Which four numbers are the real code is of course known
only to the bearer.

The BJP goons, these are called Bhakts in India today, the devotees,
intimidated anyone in the queue who tried to complain about the
demonetization pain and sorrow. Sorrow for there have been heart rending
episodes of people ending their lives for want of cash.

One of the much touted goals of demonetization was to control
terrorism. How does that come into picture? Easy-peasy. Pakistan was
sending terrorists into India with counterfeit currency. The new
currency would put an end to that sabotage of Indian currency.

Marhaba/Khushamadeed/Welcome

Dear visitor,If you recognize the following pictures then you are at home. If not then you are welcome as a guest. Here you'll find some tidbits related to some thing called Aligarh Movement with a tilt towards issues related to Science in Islamic context.