47017: Commentary on the hadeeth; “two types of the people of Hell whom I have not seen…”

I was read an answer to one of your questioned but i failed to understand the hadith which you posted. question 10221 It was reported that the Prophet (peace and blessings of Allaah be upon him) said: “There are two types of the people of Hell that I have not seen yet: men with whips like the tails of cattle, with which they strike the people, and women who are clothed yet naked, walking with an enticing gait, with something on their heads that looks like the humps of camels, leaning to one side. They will never enter Paradise or even smell its fragrance, although its fragrance can be detected from such and such a distance.” (Narrated by Ahmad and by Muslim in al-Saheeh). please do some taafsir on it so that i can get to undertand it?.

Praise be to Allaah.

This hadeeth speaks of two types of people whom the Prophet
(peace and blessings of Allaah be upon him) had not seen, as they would
appear after his time, and their destiny would be Hell because of their
sins. The scholars regarded the appearance of these two types as one of the
minor signs of the Hour. They are as follows:

1 – “Men with whips like the tails of cattle” – what is meant
is that those who strike people for no legitimate reason, like the
oppressive police or others, whether that is on the orders of the state or
otherwise.

Al-Nawawi said: With regard to those who would have whips,
they are those who work for the police. Sharh al-Nawawi ‘ala Saheeh
Muslim, 17/191.

Al-Sakhaawi said: They are now the helpers of the oppressors,
and usually it refers to the worst group around the ruler. It may also apply
to unjust rulers. Al-Ishaa’ah li Ashraat il-Saa’ah, p. 119.

The evidence that their appearance will be one of the signs
of the Hour is a report narrated by Imam Ahmad in which it says: At the end
of time there will appear men from this ummah with whips like the tails of
cattle. They will go out in the morning under the anger of Allaah and will
come back in the evening under His wrath.” Al-Musnad, 5/315; classed
as saheeh by al-Haakim in al-Mustadrak, 4/483; and by Ibn Hajar in
al-Qawl al-Musaddad fi’l-Dhabb ‘an al-Musnad, p. 53-54.

The second type is “women who are clothed yet naked, walking
with an enticing gait, with something on their heads that looks like the
humps of camels, leaning to one side.” Al-Nawawi said concerning the
meaning of this passage: al-kaasiyaat al-‘aariyaat (translated here
as “clothed yet naked”) means that they will uncover part of their bodies to
show their beauty, so they will be clothed yet naked. And it was said that
they will wear thin clothes which shows what is beneath them, so they will
be clothed yet virtually naked. With regard to the phrase Maa’ilaat
mumeelaat (translated here as “walking with an enticing gait”), it was
said that it means: deviating from obedience to Allaah and from the
commandment to guard their chastity, etc. Mumeelaat means, teaching
others to do what they do. And it was said that Maa’ilaat means walking with
an enticing gait and mumeelaat means moving their shoulders. And it
was said that it means that they try to tempt men by means of showing their
adornments.

With regard to the phrase Ru’oosahunna ka asnimat il-bukht
(translated here as “with something on their heads that looks like the
humps of camels”), this may mean that they make their heads look bigger with
veils and turbans, which are wrapped around the head, so that they look like
the humps of camels. This is the well-known interpretation. Al-Maaziri said:
it may be that what is meant is that they will not lower their gaze in the
presence of men, rather they will look directly at them.

Sharh al-Nawawi ‘ala Saheeh Muslim,
17/191.

Shaykh Ibn ‘Uthaymeen said: The phrase “clothed yet naked”
has been interpreted to mean that they wear short clothes that do not cover
the ‘awrah that must be covered. And it has been interpreted as meaning that
they wear light, thin clothes that do not prevent others from seeing the
woman’s skin underneath. And it has been interpreted as meaning that they
wear tight clothes that conceal the skin from sight but still show off the
woman’s charms.

Fataawa al-Shaykh Muhamamd ibn ‘Uthaymeen,
2/825.

This hadeeth contains a stern warning against committing
these two sins:

1-
Oppressing the people and
striking them unlawfully

2-
Women making a wanton display
of themselves and showing their charms and not adhering to correct Islamic
hijab and noble Islamic manners.

This hadeeth is one of
the miracles of Prophethood, for these two types of people have appeared,
and they exist now, as al-Nawawi (may Allaah have mercy on him) said.