In relation to the Son of God as the Hypostatic Wisdom of God: "But we preach Christ crucified ... Christ the power of God, and the wisdom of God" (1 Cor. 1:23-24); "Who of God is made unto us wisdom" (1 Cor. 1:30). Most of the Eastern Orthodox Cathedrals called "Hagia Sophia" being dedicated to Jesus Christ.[1][2]

In the usual broad meaning of wisdom, understanding: "Jesus increased in wisdom and stature and grace" (Luke 2:52); "But wisdom is justified of all her children" (Luke 7:35).

In the meaning of the wise economy of God expressed in the creation of the world, in his providence over the world, and in the salvation of the world from sin: "O the depth of the riches both of the wisdom and knowledge of God! For who hath known the mind of the Lord, or who hath been His counselor?" (Romans 11:33-34). "We speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory" (1 Cor. 2:7).