“This long-awaited revised text of the Gospels makes the moral message of Christ more accessible to many, and more illuminating to all,” says Billie Shakespeare, vice president for the publisher, in a statement. “It is empowering. We published this new Bible to acknowledge the rise of women in society.”

WND sought comment from the LBI Institute’s Stephen Glazier, but he did not return messages.

The new version, according to the publisher, revises familiar stories, tranforming the “Prodigal Son” into the “Prodigal Daughter” and the “Lord’s Prayer” into the “Lady’s Prayer.”

A passage compiled from Luke 2, with corresponding verses at the beginning of each sentence, says: “4 And Joseph went to Bethlehem. 5 To be enrolled with Mary, his wife, who was then pregnant. 7 And she brought forth her firstborn child. 21 And her name was chosen to be Judith.”

A passage on the crucifixion, from John 19, says: “17 And She bearing her cross went forth. 18 There they crucified Judith.”

A resurrection passage from Matthew 28 states: “1 Mary Magdalene and the other Mary came to see the tomb. 5 But the angel said to the women, “Do not be afraid, for I know that you seek Judith who was crucified.” 6 “She is not here; for She is risen.”

The book’s foreword says, “The Jefferson Bible is faithfully followed by the present book, with the corrections in the name and gender of Christ, the gender of God, and some of the parables.”

The publisher explains Jefferson used extracts of Matthew, Mark, Luke and John rather than the complete books, in order to tell a “linear, complete, organized story” that emphasizes the moral teachings of Christ.

The foreword says, “Events in the Gospel that do not relate to the moral teachings of Christ are often omitted. However, the basic narrative of Christ’s life, death and resurrection is maintained.”

Reader reviews on the book’s Amazon.com page included these:

“One star because there is nothing lower. May the Lord have mercy on the writers!”

“A friend with a Hebrew doctorate noted to me: ‘There is no feminine form of the name Jesus (or Joshua). Judith is the feminine form of the name Juda – or Judas.’ How perfectly fitting!”

Reading the other reviews here, I can’t believe that this is being touted as being an advance for women’s rights. That is just not true. God sent his only SON, not his daughter. It is also true that God loves all of us, male and female the same. He created each of us as we are. We should not strive to become something we are not. This book truly offends me. I agree with the other reviewer, those that produced this book will be held responsible for those they deceive. I pray for each of them.