Abstract

Much of the discourse about the ethics of Holocaust representation considers it a sacred event that imposes representational limits. Survivors are often considered “authorities” of Holocaust memory. However, Alasdair Richardson defines the Holocaust as an event “on the edge of living memory”: soon there will be no first-hand witnesses to share their stories. When the last survivor dies, the responsibility to remember will be entirely passed onto a new generation who cannot provide first-hand accounts of events; they did not literally witness this tragic past, but are called to “bear witness” in a more abstract sense as they remember the Holocaust through memorials, education and other media. While debates about the “appropriateness” of Holocaust representation have long-existed, the recent surge in online engagement with it complicates issues further and has led to the International Holocaust Remembrance Alliance (IHRA) launching social media guidelines for educators.