Revelation 6 - The First Six Seals

A. The first four seals of the scroll bring four horsemen.

1. (1-2) The white horse
brings a man of conquest.

Now I
saw when the Lamb opened one of the seals; and I heard one of the four living
creatures saying with a voice like thunder, "Come and see." And I
looked, and behold, a white horse. He who sat on it had a bow; and a crown was
given to him, and he went out conquering and to conquer.

a. I
saw when the Lamb opened one of the seals:
From the previous chapter, we understand this scroll is the history and destiny
of mankind and creation, and only Jesus - the
Lamb - had the right to loose the seals on
this scroll of the culmination of history.

i. If the scroll details the
culmination of history, then the things associated with the removal of the
seals must happen before the scroll is opened. This is not the
fulfillment of history itself, but the preparation for it. The actual
culmination will be detailed in Revelation 19.

ii. "It is worthy of
remark that the opening of the seals is not merely a declaration of what God
will do, but is the exhibition of a purpose then accomplished; for whenever the
seal is opened, the sentence appears to be executed." (Clarke)

b. And
I heard one of the four living creatures saying with a voice like thunder, "Come
and see." Each seal is associated
with a living creature (zoa, one of the cherubim of Ezekiel 1 and 10)
who called out "come" (or, it could be translated "go forth") to
each horseman.

c. Behold,
a white horse: If one were to take their
interpretive clues more from cowboy movies than from the Bible, it would be
easy to believe the rider on the white
horse is Jesus. Jesus does return on a white horse in
Revelation 19:11-16; but this is a satanic dictator who imitates Jesus.

i. He rules (a crown was given);
he rules with a bow, not a sword; and he exercises dominion over the earth (went out conquering and to conquer). But the results of his rule, as described in the
following verses, show clearly that this is not the reign of Jesus.

ii. "The whole context
and character of these seals absolutely forbid our thinking of this rider being
the Lord Jesus, as so many affirm. His reign shall not bring war,
famine, and strife in its train." (Jennings)

iii. Here we reach an
interpretive crossroads of the Book of Revelation. You can tell much about how
a person understands this book and God's prophetic plan by seeing how they
understand this first rider. Those who think Revelation is mostly a book of history
believe that this rider is Jesus, the apostles, or the Roman emperors. Those
who believe that this is a prophetic passage, yet to be fulfilled, often
account this rider to be the antichrist.

d. He
went out conquering and to conquer: Taking
this to be the final satanic dictator over men, se wee that he will be more
terrible than all previous dictators were. He will rule over men as a false
messiah, and lead man in organized rebellion against God, in the pattern of
Nimrod, his first predecessor. He is the one often called the antichrist.

i. The idea of a satanic
dictator over men goes back all the way to Nimrod, the ruler over Babel in
Genesis 10:8-14, where it says he was a mighty hunter before the Lord. This has the sense that he
was a mighty hunter of men, and that this was offensive to the face of
God.

e. Come
and see: The modern political and social
scene is certainly set for the emergence of such a political leader. All that
waits is for the Lord to allow it in His timing after He takes His church from
this earth.

i. And now you know what is
restraining, that he may be revealed in his own time. For the mystery of
lawlessness is already at work; only He who now restrains will do so until He
is taken out of the way. (2 Thessalonians 2:6-7)

ii. Significantly, the first
seal opened brings this dictator to prominence. We understand that the
seventieth week of Daniel 9 begins when this dictator will confirm a
covenant with [the] many, referring to the Jewish people.

iii. Many wonder if these four
horsemen of Revelation 6 are connected with the seventieth week of Daniel and
the great tribulation itself, or with the course of history up until that time.
This initial emergence of the antichrist, connected with what we know about
this leader from Daniel 9 shows that these four horsemen are connected with
Daniel's seventieth week and the great tribulation.

2. (3-4) The red horse brings
war and conflict.

When
He opened the second seal, I heard the second living creature saying, "Come
and see." Another horse, fiery red, went out. And it was granted to the
one who sat on it to take peace from the earth, and that people should
kill one another; and there was given to him a great sword.

a. Another
horse, fiery red, went out. And it was granted to the one who sat on it to take
peace from the earth: This rider didn't
need to bring war and destruction. All he needed to do was take peace
from the earth. Once this peace - God's gift
to man - was taken, men quickly rush in with war and destruction.

i. Peace between men and among
nations is a gift from God. It is not the natural state of relations
between men.

b. And
it was granted: This authority was granted to the
horseman. This is, directly or indirectly, the judgment of God.

c. That
people should kill one another: Our modern
age is marked by war and conflict. Since World War II, there have been more
than 150 wars of some kind in the world, and at any given time there may be
some three dozen armed conflicts taking thousands of lives yearly. The nations
of the world often spend more than $1 trillion on military expenditures a year.

3. (5-6) The black horse
brings scarcity and inequity.

When
He opened the third seal, I heard the third living creature say, "Come and
see." So I looked, and behold, a black horse, and he who sat on it had a
pair of scales in his hand. And I heard a voice in the midst of the four living
creatures saying, "A quart of wheat for a denarius, and three quarts of
barley for a denarius; and do not harm the oil and the wine."

a. A
black horse, and he who sat on it had a pair of scales in his hand: The scales symbolized the need to carefully measure and
ration food. This speaks of a time of scarcity.

b. A
quart of wheat for a denarius, and three quarts of barley for a denarius: These prices are about twelve times higher than normal.
It means that it would cost a day's wage to buy the ingredients for a loaf of
bread. This describes "a time of famine when life will be reduced to the
barest necessities." (Walvoord)

i. We often see great famine
in the world today, yet fewer people suffer from hunger today than 100 years
ago. However, understanding the world's precarious ecological balance, it would
not take much to plunge many into the kind of scarcity and inequity mentioned
here.

c. Do
not harm the oil and the wine: Yet, the
nicer things will be available for those who can afford them. There will still
be the oil and the wine that should not be harmed.

4. (7-8) The pale horse brings
death.

When
He opened the fourth seal, I heard the voice of the fourth living creature
saying, "Come and see." So I looked, and behold, a pale horse. And
the name of him who sat on it was Death, and Hades followed with him. And power
was given to them over a fourth of the earth, to kill with sword, with hunger,
with death, and by the beasts of the earth.

a. A
pale horse. And the name of him who sat on it was Death: This last rider shows that there will be a tremendous
death toll from the dictatorship, war, famine and other calamities described by
the previous three horsemen.

i. Our modern age has seen
hundreds of millions killed by dictators, war, and famine. Yet all that will
pale in comparison to the death toll coming in the wake of this ultimate
dictator. No wonder Jesus said of this time For then there will be great
tribulation, such as has not been since the beginning of the world until this
time, no, nor ever shall be. (Matthew 24:21)

b. Power
was given to them over a fourth of the earth, to kill: Power wasgiven to the horseman, and given by God. Though all hell breaks loose on the earth, God is
very much in control. He still holds the scroll and opens the seals.

B. The fifth and sixth seals of the scroll are opened.

1. (9-11) The fifth seal
brings forth the cry of the martyrs.

When
He opened the fifth seal, I saw under the altar the souls of those who had been
slain for the word of God and for the testimony which they held. And they cried
with a loud voice, saying, "How long, O Lord, holy and true, until You
judge and avenge our blood on those who dwell on the earth?" Then a white
robe was given to each of them; and it was said to them that they should rest a
little while longer, until both the number of their fellow servants and
their brethren, who would be killed as they were, was completed.

a. I
saw under the altar the souls of those who had been slain for the word of God: That these souls were under
the altar emphasizes that their life blood
was poured out as an offering to God. The idea is drawn from Leviticus 4:7: And
he shall pour the remaining blood at the base of the altar of the burnt offering.

b. Who
had been slain for the word of God: It is
probably best to see this as the cry of all martyrs for God's truth, not
merely believers persecuted by the coming world leader, the first horseman of
Revelation 6:1-2.

c. And
they cried with a loud voice: These souls
in heaven cried out for vengeance (until
You judge and avenge our blood). We
usually don't think of God's people crying out for vengeance, but here they
made their cry to God, and leave the matter with Him.

i. When God's people are persecuted,
He will set it right. It isn't wrong for God's people to ask Him to do what He
promised to do. In this way the blood of Abel cried out from the ground for
vengeance (Genesis 4:10), as did the blood of unavenged murders in the land of
Israel (Numbers 35:33).

d. It
was said to them that they should rest a little while longer: These saints were instructed to wait. How long
must they wait? Until both the number of
their fellow servants and their brethren, who would be killed as they were, was
completed. This may mean that they should
wait until all God's appointed martyrs are killed.

i. Or, because the words the number of are
supplied by the translators, not the text, it may mean that they wait until the
character of the remaining martyrs on earth is perfected and complete.
It is character - the way that one lives - that makes a martyr, not the
way that one dies.

2. (12-17) The opening of the
sixth seal brings cosmic disruption.

I
looked when He opened the sixth seal, and behold, there was a great earthquake;
and the sun became black as sackcloth of hair, and the moon became like blood.
And the stars of heaven fell to the earth, as a fig tree drops its late figs
when it is shaken by a mighty wind. Then the sky receded as a scroll when it is
rolled up, and every mountain and island was moved out of its place. And the
kings of the earth, the great men, the rich men, the commanders, the mighty
men, every slave and every free man, hid themselves in the caves and in the
rocks of the mountains, and said to the mountains and rocks, "Fall on us
and hide us from the face of Him who sits on the throne and from the wrath of
the Lamb! For the great day of His wrath has come, and who is able to stand?"

a. A
great earthquake; and the sun became black as sackcloth of hair, and the moon
became like blood. And the stars of heaven fell to the earth: In the Bible, celestial disturbances are often connected
with the coming of the Messiah. Isaiah, Jeremiah, Ezekiel, Joel, Zephaniah and
Jesus Himself all described such things.

i. A passage from Zephaniah is
an example: The great day of the Lord
is near; it is near and hastens quickly. The noise of the day of the Lord is bitter; there the mighty men
shall cry out. That day is a day of wrath, a day of trouble and distress, a day
of devastation and desolation, a day of darkness and gloominess, a day of
clouds and thick darkness, a day of trumpet and alarm against the fortified
cities and against the high towers. (Zephaniah 1:14-16)

ii. Or, as in Joel 2:10-11: The
sun and moon grow dark, and stars diminish their brightness . . . for the day
of the Lord is great and
terrible; who can endure it?

iii. Those who regard these
events as history have to greatly spiritualize them. One example is Adam
Clarke, who said this great earthquake was "A most stupendous change in the civil and
religious constitution of the world. If it refer to Constantine the Great, the
change that was made by his conversion to Christianity might be very properly
represented under the emblem of an earthquake."

b. The
sun became black as sackcloth of hair, and the moon became like blood. And the
stars of heaven fell to the earth: It is
best to regard these pictures as real, but poetic. John did not
use technically precise scientific language, but he simply described what he
saw.

c. And
the kings of the earth, the great men, the rich men, the commanders, the mighty
men, every slave and every free man, hid themselves: All people are equally brought low by God's wrath. The
judgment is all the more profound because it is the wrath of the Lamb.

i. "It is the wrath of
love, the wrath of sacrificial love which, having done the absolute utmost for
us and our salvation, tells us as nothing else could the certainty with which
evil awaits its doom at the hand of God." (Torrance)

d. Hide
us from the face of Him who sits on the throne: They hid not only from the terror of the judgments, but from the face of Him who sits on the throne. "What sinners dread most is not death, but the
revealed presence of God." (Swete)

C. Observations: How do the seals fit in God's prophetic
plan?

1. There are many different
opinions, but it seems best to say that the seals, trumpets, and bowls that
will be described later are not strictly sequential events. It could be said
that chronologically, the trumpets do not follow the seals and the bowls do not
follow the trumpets in a strict order.

a. The first six seals are a "Summary of
the judgments distributed over the whole book; a brief summary of what will
occur in 'the day of the Lord,' up the time of His actual Apocalypse or
Unveiling in chapter 19." (Bullinger)

b. That span begins with the revelation of
the Antichrist (the first seal) and it concludes with the revealing of the face
of Him who sits on the throne (the seventh seal).

2. Do the seals represent
conditions immediately before the end, or more general conditions
prevailing over a more extended period, up until the return of Jesus?

a. There is a sense in which we can say that
the they represent both - dictators, war, famine, death and persecution
have been familiar throughout all history, but not to the magnitude and
the severity with which they will be present in the Great Tribulation.

b. "The wars and famines predicted in
the second and third seals are not unfamiliar events in the history of the
world, but never before since the time of Noah has a judgment so devastating
been consummated as to destroy one-fourth of the earth's population at one
stroke." (Walvoord)

c. As far as the seals are concerned, they
will be an intense amplification of bad conditions often experienced
through history. God will give mankind over to his fallen nature - and more!

i. This is not the case with
some of the trumpet and bowl judgments of later chapters. They are completely
unique manifestations of God's judgment.

3. The sixth seal concludes
with a valid question: Who is able to stand? Only the believer can stand
before this great judgment, the one who is justified by grace through faith in
Jesus Christ.

a. Therefore, having been justified by
faith, we have peace with God through our Lord Jesus Christ, through whom also
we have access by faith into this grace in which we stand. (Romans 5:1-2)

b. I declare to you the gospel which I
preached to you, which you also received and in which you stand. (1 Corinthians
15:1)

c. Testifying that this is the true grace
of God in which you stand. (1 Peter 5:12)

d. The believer can stand in the face of this
great wrath of God because Jesus already bore the wrath the believer deserved.