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Her colour is green or purple or turquoise blue, her stone is the amethyst, her day is Thursday, her professions are seamanship and and faraway travels, musician, social and emergency worker, doctor, writer and jobs in remote places...

The Sun represents vitality, individuality, will-power and creative energy and honours. For a woman, it also represents her father, and later her husband. The Sun is one of the most important symbols in the birth chart, as much as the Ascendant, then the Moon (a bit less for a man), the ruler of the Ascendant and the fast-moving planets.

It's element is fire; it is hot and dry, it governs Leo, is in exaltation in Aries and is in analogy with the heart. It represents the boss, authority, beside the father and the husband ; the age of the Sun goes from 20 years old to about 40, following the Venus age when one is aware of his seductive power.

Temperament : Bilious

Characterology : Emotive, Active, Secondary, passionate type.

Sun in Virgo

You strive to organize the components of your daily life. While external disorders do not affect you, everything related to your personality and your environment must be tidy. You have a perfectionist but anxious nature, exceedingly meticulous: you enjoy discussing details, analyzing and criticizing. Your concern to keep your environment under your control requires modesty and distance. However, it is impossible to mention your sign without shedding away a wrong, although generally accepted idea: no, Virgo is not doomed to the lowest steps’ eternal servitudes! She is not the society’s reject who works in the last office at the dead end of the corridor. Virgo is aware of her limits and she prefers to stick to what she masters rather than to venture into hazardous places. Her capacity to keep her small universe under control constitutes a major asset, an extraordinary drive for growth. As one focuses on what one excels in, one can go a long, a very long way… With methods that you probably devised yourself, you clarify, you purify and you work by a process of elimination, up to the point where only the essential remains. You may lack ambition. Never mind! You leave panache and appearances to superficial people and you take up challenges in your unique style: with discretion, restraint and reserve.

Sun Dominant

If the Sun is part of your natal chart's planetary dominants, in astrology, you are said to be a Solarian: you loathe pettiness and Machiavellian manoeuvre, and you are fond of natural nobleness as well as of direct and honest attitudes. You endeavour to get out of muddled or dark situations as quickly as possible. Your need for transparency may lead you to make cut-and-dried judgments such as yes or no, and black or white. However, your honesty commands your entourage's consideration. At times, you come across as authoritarian. It is true that you never want to be thought of the notable absentee, and that you manage to make people pay attention to you, as well as to your plans and your assessments. To this end, the Solarian sometimes develops a great talent for placing himself under the spotlight without missing a single opportunity to arouse interest. Some other Solarians, although more discreet, still manage to be the focus of any debate, even in situations of exclusion. It is your way of being present even though you are actually not there... More than other people, you appreciate the esteem extended to you. It is useless to cheat with you, since in all areas you consider establishing enduring relationships only with those who love you, admire you, respect you, or express some degree of affection to you. Your will to straighten out your inter-personal relationships is your strength and sometimes, your Achilles' heel. You cannot achieve anything behind the scenes. Therefore, your comportment is marked with heroism, and your stands are devoid of ambiguity, in the sense that your commitments are unfailing, and your rebuffs, final.

Interpretation of the 27° Virgo symbolic degree

"Behind an orange tree loaded with beautiful fruits, a nice lawn with many birds is surrounded by rosebushes." (Janduz version)

Generous, hardworking, and organised character endowed with sharp intelligence. Family ties and friends are very important. Much attention is paid not only to the family's comfort, but also to other people's needs. Success is achieved thanks to one's personal qualities. Everything needed for one's happiness and peace of mind is readily available. This degree indicates that, if one belongs to a rich family, one knows how to properly use one's wealth without squandering it. If one is of modest origins, one improves one's social status and becomes wealthy.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

The Moon represents instinctive reaction, unconscious predestination, everyday mood, sensitivity, emotions, the feminine side of the personality, intuition, imagination. For a man, she represents his mother and later his wife, and his relationship with women in general. For a woman, the Moon is almost as important as the Sun and the Ascendant. Her element is water, she is cold and moist, she rules Cancer, is in exaltation in Taurus and is in analogy with the stomach.

She symbolizes the mother, wife, the crowd, the Moon is associated with birth and childhood. Tradition also matches her with the end of life, after Saturn the old age, it is thus customary to go back to one's place of birth to die: the end of life meets the very beginning.

Moon in Aries

On the day and at the time of your birth, the Moon was in the sign of Aries. Your imagination is lively and fantastic and brings about periods of enthusiasm during which you are driven by your sudden impulses. Your sensitivity lives on thrills that you want to experience in the instant… till exhaustion. Your spontaneity is coupled with some instability: mood swings and whimsical behaviours are the dangers to which your excitability exposes you. You often show demeanours full of contrasts, especially in your intimate life. One never gets bored with you, even on a daily basis. Isn’t real rest about being touched and stimulated, over and over again? Boredom is what you dread most. Therefore, it is easy for you to adjust to precarious life rhythms and to quickly achieve balance, as temporary as it may be, should unforeseen evolution emerge.

Moon Dominant

If the Moon is part of your natal chart's planetary dominants, in astrology, you are said to be a Lunarian: the driving force behind your actions is mainly the pursuit of well-being and tranquillity. Your sensitive and romantic self lives on those periods of rest during which you let your imagination wander at will. This is your way of finding inspiration and balance. Nothing is allowed to disturb your feeling of fulfilment and security within a harmonious cell, be it a family or a clan. More than other people, the Lunarian is attached to those moments during which one forgets one's worries and lets oneself cast adrift aimlessly, with no other goal than to be lulled into an ambiance, a situation, or a perfect moment. Many people do not understand such absences and their meaning, which is to regain strength. These people readily describe you with such unflattering terms as apathy and nonchalance. Never mind! Some inspirations require surrendering as well as striking a balance derived from alternate action and passivity. Your qualities are expressed to the fullest in situations which demand familiarity and privacy. Your capacities to respect and blend into your environment is at least as valuable as some other people's aggressive dispositions. However, you are well-advised to avoid indolence and renunciation out of laziness or indifference.

Interpretation of the 28° Aries symbolic degree

"A humble but strong man cuts down a tree with an axe. There is an open book on the ground because the man reads during his pauses." (Janduz version)

Independent, helpful, and forgiving character. The numerous obstacles which crop up throughout life are courageously overcome. One is appreciated for one's dedication to friends and colleagues, and kept in high esteem for the quality of one's work. Success and notoriety can be achieved in animal husbandry, forestry and the wood industry, particularly if in the natal chart, Mars is posited in Taurus. All intellectual occupations such as education, literature, or architecture, are also very favoured. One must be very careful with contracts because they may conceal some breach of trust and lead to a lawsuit, particularly at the beginning of one's career. Happiness in love and marriage may come late.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mercury represents communication, logical and rational mind, intellectual skills. Earth is its element, it is cold and dry, and it rules Virgo and Gemini, is in exaltation in Virgo and is in analogy with the arms, hands, nervous system.

It represents tradesmen, lawyers, messengers; the age of Mercury goes from 8 or10 years old to about 15..

Mercury in Libra

Mercury describes your relations, your communication skills and the way you relate to the external world. However, other astrological elements also influence these areas. The sign Mercury occupies is significant only if Mercury is part of your planetary dominantes. In your chart, Mercury is in Libra. Communication is one of your assets. You assimilate very rapidly the characteristics of your environment. The flexibility you display in your judgments and your human exchanges gives you the reputation of being sociable. You strive to balance your opinions and to thoroughly weigh up information before dismissing or accepting them. You are fond of nuances and alternatives. As firm as your standpoints may be, they are neither stiff nor final.

Mercury Dominant

If Mercury is part of your natal chart's planetary dominants, in astrology, you are said to be a Mercurian: the tradition points out the importance of communication. From idle but enriching chatters to observation gift, such a dominant endows you with a wide range of expression. Human beings have one thousand facets and one thousand masks they wear according to circumstances and the fortunes of the game of life. You take the role of an observer who is avid for novelties, discoveries, and surprises. Everything catches your attention and becomes an opportunity for new encounters, relationships, and learning. The world amazes you, amuses you sometimes, and stimulates your curiosity. Because the most important thing is to discover, and because you consider that each new situation is packed with potentialities, you try to fill the gaps in your knowledge. Although your open-mindedness may scatter your centres of interest, it also enables you to carefully avoid sticking to only one immutable and rigid view. The slightest sign enables you to perceive the other side of the coin, as well as the infinite complexity of people and of situations. On the human plane, you seek the dialogue and the information without which you know that you are not able to fully grasp the nature of your interlocutor. This keen interest in the Unknown sharpens your inter-relational skills. All these qualities are traditionally associated with Mercury.

Interpretation of the 22° Libra symbolic degree

"A mature man wearing a scholar's gown and headgear works in his laboratory amid retorts, an earth globe and precision tools." (Janduz version)

Gentle, sincere, and wise character endowed with sharp intellectual capacities and a strong interest in science and the arts. Intellectual pursuits, particularly scientific research, are very favoured and lead to brilliant success and fame. If in the natal chart, the Midheaven is on this degree with the Sun or the Moon, this indicates that exceptional honours and high dignities can be expected, even though one is of humble origins.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Venus represents the way one loves, relationships, sharing, affectivity, seductive ability. For men, she also corresponds to the kind of woman he's attracted to (but not especially in marriage which is more symbolized by the Moon, Venus is the lover and not the wife). Her element is the Air, she is moist, rules Taurus and Libra, is in exaltation in Pisces and is in analogy with the kidneys, the venous system, the bladder, the neck.

She represents the artists, tradesmen, occupations linked to beauty and charm; the age of Venus goes from 15 to about 25 years old.

Venus in Leo

Venus describes your affective life. On the day of your birth, she is found in Leo. For you, love can be but brilliant, exalting, absolute and exclusive. Your sensitivity is lively and you experience your emotions and your feelings to the fullest. Your character is always unyielding, passionate and intransigent. You give your love totally, without compromise and half-measure. Your sentimental life is a theatre play. Love is the best thing in the world and the most rewarding for you. Through your affective relationships, you want to earn recognition for your qualities and your worth. Therefore, you do not hesitate to show your partner an unlimited generosity… as long as you are not disappointed. Your will to experience an exemplary passion is very strong because you are an idealist and you can love only if you can admire. Cheers for loyal love based on amazement and mutual recognition! If your partner has theses qualities, all is fine. But when you do not control the game, when you cannot manage to have your merits and your qualities acknowledged, you may become tyrannical. However, pride is detrimental to the couple’s harmony and to genuine exchanges. You know it but you are adamant regarding your image. This is the other side of the coin of your qualities!

Venus Dominant

If Venus is part of your natal chart's planetary dominants, in astrology, you are said to be a Venusian: you are a sensual and emotional person particularly receptive to the natural likes and dislikes aroused by your contact with people. You are prone to frequent instinctive aversions and true passions which are exclusively driven by the feeling of love. The heart has its reasons which Reason knows nothing of... Your balance is based on the richness of your affective life. Without love, the Venusian is resourceless, lost, and deprived of any reason for living. You have an obvious and strong will to charm and to arouse the attachments without which you cannot properly function. Every area of your life is thus marked by your affectivity. The danger is that you may "be taken in" by charm. In such cases, you would prefer to keep your emotions under better control. Thus, hyper-sensitivity has its own inconveniences. Nevertheless, better than anyone else, you know how to play with feelings and attractions. Although you are sometimes caught in the traps of an over sensitive emotionalism, feelings remain your best assets in many circumstances. There is another aspect to the Venusian dominant. According to the Tradition, this planet rules the Arts, and you are endowed with some degree of artistic dispositions, ranging from good to excellent.

Interpretation of the 24° Leo symbolic degree

"At the edge of a thick forest, a man ploughs his field with two strong and docile oxen." (Janduz version)

Quiet, patient, and determined character. One has strong ties with the soil. One is intelligent and ready to work hard to acquire the knowledge and skills necessary for the improvement of one's position. Life unfolds happily and comfortably although one is unlikely to rise to a very prominent place. One enjoys a good health throughout life.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mars represents the desire for action and physical energy, sexuality, strength. For a woman, Mars corresponds to the kind of man she's attracted to (but not especially in marriage which is rather symbolized by the Sun, Mars is the lover, not the husband). Fire is its element, it is hot and dry, and it rules Aries and Scorpio (along with Pluto), is in exaltation with Capricorn and is in analogy with the muscles and the spleen.

It represents the soldiers, sportsmen, warriors, surgeons, blacksmiths... ; the age of Mars goes from 42 to 50 years old.

Temperament : Bilious

Characterology : Emotive, Active, Primary type. It is a Choleric.

Mars in Libra

The planet Mars indicates how you react to life concrete stimulations. It also describes your fighting spirit, your abilities to stand for yourself and to take action. With Mars in Libra, you are enthusiastic when the situation favours exchanges and dialogues. Your affectivity responds to contacts with other people and with the unknown. You show your excited nature at each new encounter. You strive to reconcile opposite viewpoints more than to emphasize divergences. However, you do not confuse the interests at stake: what is white is not black… You may have an innate talent for difficult negotiations, and you may play the role of natural mediator in contentious situations. Your strength lies in your ability to handle conflicts and to harmonize antagonistic positions. All situations offer several alternatives, all problems have several solutions. Your matching skills may make you appear as a person who is more sociable than you really are. When necessary, you can be curt. For you, action means intense relationship, connection, sympathy with the external world and establishing a life frame that is based on harmony and respectful of differences.

Mars Dominant

If Mars is part of your natal chart's planetary dominants, in astrology, you are said to be a Marsian: in your hand-to-hand struggle for life, you demonstrate an acute and active sense of confrontation with the world, with other people, and with your own destiny. You need to take action and to fight for your projects and your desires. You perceive all situations with deep intensity, and you react to the here and now without bothering to step back in order to ensure that events are under your control. You take up challenges with excessive foolhardiness as a consequence of your impulsiveness. However, better than anyone else, you know how to mobilise your resources in case of crisis. You take action whenever it is necessary to do so, and you are present in a timely manner. With Mars, your attitudes are dictated by the realities of the moment, by your emotions, and by everything which proved to have worked in the past. When this dominant is not well integrated, it may bring about an aggressive or impulsive behaviour. Therefore, you must learn to control your hyper-sensitivity and your fits of temper. You are also endowed with Marsian qualities: the fighting spirit and the taste for duel without which one may find oneself overwhelmed by events. When this willpower is well channelled, its precious energy enables to cope with all sorts of contingencies. There are a thousand ways to win, and a thousand challenges to take up with the enthusiasm and the dynamism which make life so worthy. A certain idea of life which is wild, passionate, and in tune with events.

Interpretation of the 19° Libra symbolic degree

"At sunset time, a priest in a cloister stands by an altar where incense is burning." (Janduz version)

Quiet, simple, and wise character. Life unfolds peacefully under the protection of a spiritual figure. Charity work and dedication to deprived people plays a major role in life. If in the natal chart, the Midheaven or the ruler of the 9th House is on this degree, high religious concerns prevail, and ties with members of the clergy are very tight. Celibacy vows are possible.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Jupiter represents expansion and power, benevolence, large vision and generosity. Its element is Air, it is hot and moist, and it rules Sagittarius and Pisces (along with Neptune), is in exaltation with Cancer and is in analogy with the hips and endocrinal system.

It represents the governors, magistrates, professors, religious men too; the age of Jupiter goes from 50 to 55 or even 70 years old.

Temperament : Sanguine

Characterology : Emotive, Active, Primary type; it is an extrovert Choleric. Actually the humid version of Mars, inclined to action like him.

Jupiter in Gemini

The planet Jupiter symbolizes expansion, broadness and generosity. Jupiter is associated with the functions of synthesis, enthusiasm and optimism. In your natal chart, his house position is more important than his sign position because, like Saturn, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Jupiter in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows.
Jupiter in Gemini increases your mental creativity, your imagination and your capacity for adaptation. The outcomes may not be seen externally but this configuration usually develops your sense of contact: when Gemini’s well-known frivolousness and scattering meet with Jupiter’s synthesizing mind and tidiness, it can only endow you with the best assets for your communication and intellectual pursuits.

Jupiter Dominant

If Jupiter is part of your natal chart's planetary dominants, in astrology, you are said to be a Jupiterian: because this planet brings about a keen interest in social and professional success, the Tradition considers it to be beneficial. Indeed, you know how to adjust to events and to jump at the chance when it arises. The members of you entourage gladly entrust you with high responsibilities because they are often impressed by your learning skills and your adaptation abilities as you deal with new structures and new languages. What is the secret of your good star? It is your self-confidence which wins public support. Now, what is the secret of your charm? Definitely, enthusiasm, euphoria, and exaltation. Exaggeration also. When this dominant is well integrated, it is a factor of affluence and optimism, and a certain degree of joviality enables you to easily fit into various spheres. It constitutes your main asset to manage your life. However, you must at times curb your desire for integration, lest your sense of opportunity turns into extreme opportunism. Here also, the key to success lies in a correct estimate of everyone's chances and possibilities. Although management is one of your forte, and you can adjust your objectives to current realities better than other people, you lack the hindsight which enables you to avoid short-term vagaries and daily fluctuations. If you strive too much to adapt, you run a risk of betraying yourself. This is the other traditional side of the coin with "The Greater Benefic"!

Interpretation of the 16° Gemini symbolic degree

"A man stretches his arms, which have no hands, towards a table dressed with beautiful fruits and nice books. At his feet, is a broken pitcher with its wasted water." (Janduz version)

This degree is a bad omen. One becomes a burden for one's family, following an accident caused by someone else's carelessness, for instance a hit-and-run drunken driver, or violent external events such as a war injury or a bomb attack. As always, the natal chart must be analysed.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Saturn represents concentration, effort, perseverance, time, the hard reality, inevitable consequences. Earth is its element, it is cold and dry, and it rules Capricorn and Aquarius (along with Uranus), is in exaltation in Libra and is in analogy with the bones (skeleton) and the skin.

It represents the grandparents, old people, scientists, knowledgeable men, Saturn corresponds to old age; it goes from 70 years old until death.

Temperament : Nervous

Characterology : Non-Emotive, Active and Secondary type or Emotive, non Active and Secondary type or sometimes Non-Emotive, non Active and Secondary type; it is a Phlegmatic, a Sentimental or an Empathic type

Saturn in Sagittarius

The planet Saturn symbolizes contraction, effort, time, limitation and concentration. Saturn eliminates anything that is not authentic, sooner or later. It is impossible to cheat him as he gives an irresistible desire to form a coherent whole with oneself, in responsible and wise ways. He is the great purifier. He represents our limitations but also our truth. In your natal chart, the house position where Saturn is posited is more important than his sign position because, like Jupiter, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Saturn in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows.
Saturn in Sagittarius limits your taste for exoticism and for rebellion. On the other hand, he strengthens your sense of responsibilities and your authority. You focus on what is concrete and real and you avoid venturing into unknown territories.

Saturn Dominant

If Saturn is part of your natal chart's planetary dominants, in astrology, you are said to be a Saturnian: you gladly leave to other people the decision to take life as it comes. As far as you are concerned, you prefer to take advantage of your experiences in order to discover, to grow, and to question yourself.

Interpretation of the 24° Sagittarius symbolic degree

"After a banquet, a man and a woman seem exhausted. At one end of the table, three cups form a triangle shape." (Janduz version)

Sensual and materialistic character unwilling to fight one's weaknesses. There is a strong tendency to burn one's candle at both ends, which exposes to all sorts of physical and moral dangers. When excesses also affect the spiritual area, one is narrow-minded and sectarian. This degree may indicate an eye disease threatening the sight.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Uranus 9°51' Я Aries

Uranus AspectsVenus sesqui-quadrate Uranus orb +0°03'

Planets: Uranus

Uranus represents individual freedom, originality, independence, marginality, avant guard inspiration, ultra modernism. Fire is its element, it is dry, and it rules Aquarius, is in exaltation with Scorpio and is in analogy with the brain and the nerves.

Uranus in Aries

The planet Uranus symbolizes originality, independence and cerebral energy bursting suddenly. Uranus triggers the irresistible need for freedom that we have in ourselves. Uranus tends to break the constraints that have become unbearable and gives us the courage and the will to get rid of what has become a burden; when he is well aspected, he also indicates genius. In your natal chart, Uranus’ house position is more important than his sign position because, like Jupiter, Saturn, Neptune and Pluto, he is a slow planet. Many people born in the same period have Uranus in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows.
The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Uranus in Aries increases your dynamism and your charisma but he may give you a self-centered nature through excessive drive and confidence.

Uranus Dominant

If Uranus is part of your natal chart's planetary dominants, in astrology, you are said to be a Uranian: personal values are prevailing. Inner certainties fuel an inflexible will and a desire to call attention on yourself as well as to follow your beliefs through. This planet prompts you to behave with determination, to put forward your own truth, and to start your personal revolution. More than other people, you are willing to keep some degree of autonomy in all circumstances, and you often display an individualistic nature. In order to achieve your ideal of freedom and independence, you may act like a despot as you try to convince and to impose your views, whether smoothly or forcefully. Regardless of the flexibility of your comportment, some situations demand an absolute firmness as well as uncompromising, frank and straightforward attitudes. People may criticise you for your intransigence and say that you are a hardliner. Outsider's opinions don't matter! The most important thing is that you act in all conscience and reach your primary objectives. More than anyone else, you know how to use your willpower and to focus your energy on a precise aim, relentlessly, whatever the consequences might be. In the chapter of qualities, let's mention a definite sense of responsibility, an innovative mind open to techniques and modern ideas, as well as a natural self-discipline which overcomes many an obstacle. Therefore, people are well-advised not to hound you into a corner.

Interpretation of the 9° Aries symbolic degree

"A hunter holding a rifle stands amid corpses and injured people on one side, and on the other, his hunting board: pheasants, partridges, and hares." (Janduz version)

Quiet, courageous, and generous character. Success is achieved in a very unusual and prestigious occupation requiring boldness, such as in the military, big game hunting, politics, etc. Should the natal chart concur, one can have a quite remarkable career in chemistry, mechanics, or metalwork such as the manufacture of weapons. One wins many a victory, including in the romantic field, which is fraught with hurdles and hurt self-esteem. This degree indicates that success is, somehow, linked to deaths or destruction.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Neptune represents escapism, impressionability, daydreaming, delusions, carelessness, deception or intuition, dishonesty or inspiration, telepathy. Water is its element, it is moist, it rules Pisces, is in exaltation in Cancer, though some authors say it is Leo, and is in analogy with the vegetative system.

Neptune in Virgo

The planet Neptune symbolizes extreme receptivity, intense emotional sharpness, impressionability and inspiration; it is the planet of mediums, mystics and religious faith. In an astrological chart, it indicates dilution, vagueness, understanding one’s environment through emotions and the absence of clear and determined limits and structures. In your natal chart, Neptune’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Pluto, he is a slow planet. Many people born in the same period have Neptune in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows.
The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Neptune in Virgo inclines you to be doubtful because your emotions bring about questions to which your logic cannot answer. Logic and intuition must become complementary and to that end, you must step back, as required.

Neptune Dominant

If Neptune is part of your natal chart's planetary dominants, in astrology, you are said to be a Neptunian: your intuition is highly developed. You are of a contemplative nature, and you are particularly receptive to ambiances, places, and people. You gladly cultivate the art of letting-go, and you allow the natural unfolding of events to construct your world. You follow your inspirations, for better or for worse. At times, you display an extraordinary clairvoyance gift. You seem to be able to read your subconscious like a book, and you track down subtle underlying mechanisms, flaws, or open breaches. This innate intuition might explain the strokes of good luck which the Neptunian is sometimes credited with. However, you may also be the victim of illusions and misleading intuitions. You are an idealist, and you let your deepest aspirations prevail over the realities of the moment. Then, you set off in quest of some quixotic objective, living like a Don Quixote who relentlessly pursues an impossible dream. You have a great talent for psychology and the mysteries of the human soul. Since you instinctively perceive people's intents and motivations, as you swim in the complexity of human nature, you feel in your element. The subtlety of your perceptiveness is the source of both special affections and irrevocable rejections. What is the danger of such a dominant? If it is not offset by other influences in your natal chart, you may not have an iron will. Your trump card is your instinct, which may be developed to the extent that it becomes clairvoyance.

Interpretation of the 2° Virgo symbolic degree

Hardworking, patient, and pragmatic character. The first face of Virgo, from 0° to 4°59', is often activated in the chart of unsuccessful scientists. Therefore, it is necessary to carefully examine the natal chart in order to assess the state of the intellect. If it is strong, then, one must believe in one's good star. Indeed, after years of painstaking work, success can be achieved in scientific research, particularly in agronomics. If the natal chart indicates limited intellectual abilities, one is advised to choose a profession which addresses less theoretical matters, for instance the trade of products meant for the improvement of agriculture such as fertilizers, etc. All occupations related with the soil are favoured.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Pluto represents deep transformations, mutations and eliminations, sexuality and magnetism, power and secrets, destruction with a view to regeneration, the phoenix rising from the ashes. Its element is indefinite; burning (like lava in fusion ?), it rules Scorpio, is in exaltation in Pisces and is in analogy with the sexual organs and excretion.

It represents dictators, sadistic people, violent characters, is instinctive and powerful but also mysterious with hidden strengths.

Pluto in Cancer

The planet Pluto symbolizes deep disruptions and upheavals, domination and sexual instincts, and the inner power we have in ourselves. Pluto destroys in order to reconstruct and he provokes painful crises that are needed in metamorphosis. Pluto is our deepest instincts’ brutal force. It is the hidden and unconscious violence that can explode in us with incredible intensity before being projected in our actions; in itself, the planet is not negative: the might and the intensity of its energy are beyond the conceivable but it can be funnelled. Pluto is the only possibility we have at our disposal to overcome our inner blocks and to eliminate outgrown situations that have become inextricable. Pluto’s energy is valuable because of its usefulness for the irreversible destruction of what constitutes a problem and not because of its negative side and its perversity. Pluto allows to reconstruct and to regenerate parts of our personality or whole stretches of our life, provided that we manage to funnel his wild energy and to step back. It is impossible to tame this energy, given its essence. However, it is possible to take advantage of it for a precise aim, through a temporary identification of some parts of us with this energy. In such a case, the outcome is our final evolution and even, our transformation. In your natal chart, Pluto’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Neptune, Pluto is a slow planet. Many people born in the same period have Pluto in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows.
The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality and they are not to be really taken into account, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Pluto in Cancer may create troubles in your home because your will to control is too strong or because you are exceedingly sensitive.

Pluto Dominant

If Pluto is part of your natal chart's planetary dominants, in astrology, you are said to be a Plutonian: you sometimes feel like a foreigner who does not belong to the world, to its laws, and its concerns. The rules of life in society are not necessarily yours. You are interested in what is unknown and in the subtle laws of a hidden order. So, you take malicious pleasure in ridiculing the patterns you find too simplistic or too rigid. You also revel in underlining the limits of explanations you deem too common. There is something unconventional about the way you are, the way you think, and the way you act. What is your specificity made of? Is it an extraordinary partner? A life off the beaten path? Or do you only distance yourself from conventional morals? In any case, you have the feeling, sometimes quite vague, that you come from nowhere, and that you do not belong to any definite group... In short, it means that you cannot be simplified in order to conform to existing models. The gap between you and ordinary mortals is also an element of your strength. Your deep clear-sightedness, firstly, enables you to put things into perspective and to grant them only the attention they deserve. Your other remarkable asset is your capacity to intervene from behind the scenes, to secretly organise events, and to bring about the desirable outcome without seeming to impose or to dictate anything. However, you must still overcome one of the major difficulties of this dominant, which is to get people to accept your difference and to smoothly fit into your environment.

Interpretation of the 19° Cancer symbolic degree

Devoted, intelligent, and honest character. Success is more likely to be experienced in ordinary occupations than in prominent jobs. This degree is good for careers in primary education or in priesthood.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Chiron 13°55' Я Taurus

Asteroids: Chiron

Chiron is almost renowned and used everywhere. Most astrologers consider it as a kind of "mediator" between Saturn and outer planets. Consequently, Chiron is of Saturn's nature and at the same time is influenced by Uranus, the first slow-moving planet. Astrologically, it symbolizes wisdom, patience and the faculty to reduce others' sufferings: it is said to be the "great healer" of the zodiac. Like all the secondary bodies, it must be in close conjunction with planets or angles in order to fully express its action.

Interpretation of the 13° Taurus symbolic degree

"Measuring devices are tidily kept in a small carpenter shop. The door is wide open, but a strong man blocks the way with a long rod he holds across the entrance." (Janduz version)

Humble, accommodating, and hardworking character. One appreciates well-done work and dedicates one's life to other people. Endeavours aiming at defending the cause of justice and fraternity are fully rewarded. The man with the rod symbolises a protection against hatred and negative forces. This degree endows with great moral authority and, at a higher level, gifts for occultism.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

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Asteroids: Ceres

Ceres, the biggest of the four minor asteroids used besides Chiron, is associated with the mythological goddess of growing plants and harvest and also symbolizes physical constitution, vitality and fertility. She's also known as Demeter, according to the astrologer Zipporah Dobyns, linked to the symbolism of the mother but in a less emotive and more physical way than the Moon. Ceres is thought to be the ruler of Virgo, in exaltation in Gemini, in exile in Pisces and in fall in Sagittarius. Keywords associated with Ceres could be order, practical sense, worry, precision, modesty, method, sobriety, motherhood, fertility, the Earth: a kind of a more cerebral Moon...

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Asteroids: Pallas

Pallas is sometimes used in modern Astrology: she represents intelligence, abstract and global thinking talents. It is usually considered to be a determining element in political strategy.

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Asteroids: Juno

Juno is the asteroid corresponding to the adaptation to the marital partner and to the defence of individual rights; it is thus used in the field of marriage.

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Asteroids: Vesta

Vesta is rarely used and brings the ability to efficiently devote oneself to a cause.

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True North Node 12°52' Я Taurus

North Node

The North Node (True Node here) represents the goals that must be achieved during life, in the karmic sense according to some traditions. Its position in house indicates in what field an effort is necessary in order to evolve. The North Node is often called the Dragon's head, it is usually considered beneficial, a bit like Jupiter with the planets. The Lunar nodes are fictional points and not actual heavenly bodies: they are the intersections of the Moon with the Ecliptic (the path made by the Sun in its orbit as seen from the Earth). The axis of the Lunar nodes moves 19 degrees each year, namely a bit more than three minutes each day.

The South Node is diametrically opposed to the North Node, therefore it faces it (it's not drawn here, it's the same symbol but upside down). It symbolizes what has already been achieved or acquired, in a karmic sense: it's the past from which it's advised to move on in order to progress. The South Node is rather negative, of a Saturnian nature: the experience through suffering.

Interpretation of the 12° Taurus symbolic degree

"A dog runs after another dog which has a bone in its mouth while two gossips shout insults at one another." (Janduz version)

Sly, envious and violent nature. The desire to own worldly goods has no limits, and one does not hesitate to resort to underhanded manoeuvres in order to meet one's compulsive needs. Sometimes, this obsession applies to romance and translates into neurotic jealousy and unhappy marriage. If in the natal chart, Venus is on this degree or forms a soft aspect with it, it indicates artistic gifts, honours, and high social status.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

True Lilith 8°10' Capricorn

Lilith

Lilith or the Dark Moon (True Lilith here) represents the uncrossable threshold, taboos, the individual's provocative and fascinating side, including on a sexual level. She symbolizes violence and "untameability", the radical and deep-seated refusal to submit. The keywords for Lilith can be sterility, sadism, perversity, castration, sadomasochism, eroticism, orgasm, forbidden fantasies, marginality, cruelty; redemption, illumination, rebelliousness... Lilith's opposite point is called Priapus; it is the Lunar perigee, the position where the Moon is closest to the Earth. It symbolizes man's primitive nature, the horror hidden in our deepest self; masochism, extreme sensuality, impulsiveness, irrationality and excess. Physically speaking, the Dark Moon is the focal point unoccupied by the Earth: it is not a concrete body but a mathematical point.

Interpretation of the 8° Capricorn symbolic degree

"A man falls on the ground near a wayside cross and a broken key." (Janduz version)

Irascible, tactless, and sensual character over-indulging in food, lust, and luxury. No matter how lenient the members of one's entourage are, one's harsh and hurtful manners end up scaring them off. The cross symbolises a tragic destiny, but it may also point towards consolation and hope, provided one is willing to make the necessary effort to control one's base instincts.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

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Part of Fortune

The Part of Fortune is an ancient concept, used by Ptolemy and other astrologers before him. Firstly, it has nothing to do with fortune! In modern astrology, it is actually used to enhance a planet or angle when in close conjunction with it: it thus amplifies the meaning associated to the point affected by its presence. It is calculated in the following way:

Part of Fortune = AS + Moon - Sun (it is the Moons position when the Sun rises)

The classical Part of Fortune, of which the calculus method is unchanged whether in a diurnal or nocturnal chart, is usually distinguished from the diurnal/nocturnal Part of Fortune which is calculated by the formula AS + Sun - Moon for a nocturnal chart, and AS + Moon - Sun in a diurnal chart.

We currently use the latter formula for our astrological programmes.

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Ascendant or House I

The First House or Ascendant represents one's behaviour in the eyes of others, and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too, and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health.

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Midheaven or House X

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

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House I (AC)

The First House or Ascendant represents one's behaviour in the eyes of others and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality as seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health; the Ascendant is as important as the Sun in a natal chart.

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House II

The Second House is the sphere of material security, the money we earn, our possessions, also in a symbolic meaning (close people etc). It is in analogy with Taurus and Venus. It is a succedent house, quite important.

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House III

The Third House is the sphere of social and intellectual apprenticeship, studies, relationships with close people and surroundings, short trips, light-hearted and quick contacts, correspondences. It is in analogy with Gemini and Mercury. It's a cadent house, less important than the angular and succedent ones.

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House IV (IC)

The Fourth House also called Immum Coeli is the sphere of inner emotions, family, the father, home and roots, but also the home one creates. It's Home Sweet Home, security and cocoon. It is in analogy with Cancer and the Moon. It's an angular and important house.

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House V

The Fifth House is the sphere of pleasures and love affairs (but not commitment or marriage), creations and entertainments, children, arts and game. It is in analogy with Leo and the Sun. It's a succedent and quite important house.

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House VI

The Sixth House is the sphere of apprenticeship and effort in the work environment, daily life, health on a daily basis and not operations or long-term diseases, relationships with co-workers or subordinates, desire for improvement, analysis and detail. It is in analogy with Virgo and Mercury. It is a cadent house, less important than the angular and succedent ones.

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House VII (DS)

The Seventh House also called the Descendant (in front of the Ascendant) is the sphere of partnership, marriage, contracts, relationships with others, the outer world. It is in analogy with Libra and Venus, and Saturn to a lesser extent. It is an angular and important house.

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House VIII

The Eighth House is the sphere of emotional security, the depths of the self, secrets and paranormal, transcendence, sexuality, mysteries, upheavals, surgical operations, others' money (investments, inheritances), crises, transformation after evolution, death. It is in analogy with Scorpio and Pluto, and Mars to a lesser extent. It is a succedent and quite important house.

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House IX

The Ninth House is the sphere of high studies, both physical and mental journeys (philosophy, spirituality), rebelliousness, changes of scenery, desire for dealing with the unknown. It is in analogy with Sagittarius and Jupiter. It is a cadent house, less important than the angular and succedent ones.

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House X (MC)

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

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House XI

The Eleventh House is the sphere of friendship and protection, projects, search for social acceptance and security, collective and humanitarian actions. It is in analogy with Aquarius and Uranus, and Saturn to a lesser extent. It's a succedent and quite important house.

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House XII

The Twelfth House is the sphere of hidden things, enemies, closed or remote places (hospital, prison, convent etc.), ordeals, secrecy, solitude, long-term illnesses but also sincere devotion and genuine compassion. It is in analogy with Pisces and Neptune.

Caption

ConjunctionsOpposites and SquaresTrines and SextilesSemi-Squares and Sesqui-QuadratesSemi-Sextiles, Quintiles and Bi-QuintilesInconjunctions

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Aspects and planets positions

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True LilithMean Lilith

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Biography of Bernard Williams

Sir Bernard Arthur Owen Williams FBA (21 September 1929 – 10 June 2003) was an English moral philosopher, described by The Times as the "most brilliant and most important British moral philosopher of his time". He was the author of 11 books of philosophy, including Problems of the Self (1973), Moral Luck (1981), Ethics and the Limits of Philosophy (1985), and Truth And Truthfulness: An Essay In Genealogy (2002).

As Knightbridge Professor of Philosophy at the University of Cambridge and Deutsch Professor of Philosophy at the University of California, Berkeley, Williams became known internationally for his attempt to reorient the study of moral philosophy to history and culture, politics and psychology, and, in particular, to the Greeks. Described as an "analytic philosopher with the soul of a humanist", he saw himself as a synthesist, drawing together ideas from fields that seemed increasingly unable to communicate with one another. He rejected scientific and evolutionary reductionism, calling "morally unimaginative" reductionists, "the people I really do dislike". For Williams, complexity was irreducible, beautiful, and meaningful.

He became known as a supporter of women in academia, seeing in women the possibility of a synthesis of reason and emotion that he felt eluded analytic philosophy. The American philosopher Martha Nussbaum said he was "as close to being a feminist as a powerful man of his generation could be". He was also famously sharp in conversation. Oxford philosopher Gilbert Ryle once said of him that he "understands what you're going to say better than you understand it yourself, and sees all the possible objections to it, all the possible answers to all the possible objections, before you've got to the end of your sentence".

Life
Early life and education

Williams was born in Westcliff-on-Sea, Essex, the only son of a civil servant. He was educated at Chigwell School, and read Greats (Classics) at Balliol College, Oxford, graduating in 1951 with the rare distinction of a congratulatory first-class honours degree, before spending his year-long national service in the Royal Air Force (RAF) flying Spitfires in Canada.

While on leave in New York, he met his future spouse, Shirley Brittain-Catlin—the daughter of political scientist and philosopher George Catlin and novelist Vera Brittain—who was studying at Columbia University. At the age of 22, after winning a prize fellowship at All Souls College, Oxford in 1951, Williams returned to England with Shirley to take up the post. They were married in 1955.

Career
Chapel in late Gothic style with a large window between two spires about eight stories tall, behind water and a green. Four people are punting on the water; the punter stands at the back of the boat and holds a long pole. On either side of the chapel are relatively nondescript three-story buildings.

Williams left Oxford to accommodate his wife's rising political ambitions, finding a post first at University College London, where he worked from 1959 until 1964, then was elected Professor of Philosophy at Bedford College, while his wife worked as a journalist for the Financial Times. For 17 years, the couple lived in a large house in Kensington with the literary agent Hilary Rubinstein and his wife. During this time, described by Williams as one of the happiest of his life, the marriage produced a daughter, Rebecca, but the development of his wife's political career kept the couple apart, and the marked difference in their personal values—Williams was a confirmed atheist, his wife a devout Catholic—placed a strain on their relationship, which reached breaking point when Williams had an affair with Patricia Law Skinner, then wife of the historian Quentin Skinner. The marriage was dissolved in 1974, and Williams and Skinner subsequently married, a marriage that produced two sons. Shirley Williams said of their marriage:

there was something of a strain that comes from two things. One is that we were both too caught up in what we were respectively doing—we didn't spend all that much time together; the other, to be completely honest, is that I'm fairly unjudgmental and I found Bernard's capacity for pretty sharp putting-down of people he thought were stupid unacceptable. Patricia has been cleverer than me in that respect. She just rides it. He can be very painful sometimes. He can eviscerate somebody. Those who are left behind are, as it were, dead personalities. Judge not that ye be not judged. I was influenced by Christian thinking, and he would say "That's frightfully pompous and it's not really the point." So we had a certain jarring over that and over Catholicism.

Williams was appointed Knightbridge Professor of Philosophy at Cambridge in 1967, vacating the chair to serve as Provost of King's College from 1979 until 1987. He left England in 1988 to become Deutsch Professor of Philosophy at the University of California, Berkeley, citing the relative prosperity of American academic life and the so-called "brain drain" from England of academics moving to the U.S. He told a British newspaper at the time that he could barely afford to buy a house in central London on his salary as an academic. He told The Guardian in November 2002 that he regretted his departure becoming so public: "I was persuaded that there was a real problem about academic conditions and that if my departure was publicized this would bring these matters to public attention. It did a bit, but it made me seem narky, and when I came back again in three years it looked rather absurd. I came back for personal reasons—it's harder to live out there with a family than I supposed." Williams conceded that he could be tough. "I like to think that this is usually when I'm confronted with self-satisfaction. In philosophy the thing that irritates me is smugness, particularly scientistic smugness."

Later in life, he held positions as Sather Professor at Berkley (1988–1989), Monroe Deutsch Professor of Philosopher at Berkeley (1988–1990), and White's Professor of Moral Philosophy at Oxford (1990–1996), eventually becoming a Fellow of All Souls College again in 1997.

Royal commissions

In addition to academic life, Williams chaired and served on a number of royal commissions and government committees. In the 1970s, he chaired the Committee on Obscenity and Film Censorship, which reported in 1979 that: "Given the amount of explicit sexual material in circulation and the allegations often made about its effects, it is striking that one can find case after case of sex crimes and murder without any hint at all that pornography was present in the background." The Committee's report was evidently influenced by the liberal thinking of John Stuart Mill, a philosopher greatly admired by Williams, who used Mill's principle of liberty to develop what he called the "harm condition", whereby "no conduct should be suppressed by law unless it can be shown to harm someone".

Williams concluded that pornography could not be shown to be harmful and that "the role of pornography in influencing society is not very important ... to think anything else is to get the problem of pornography out of proportion with the many other problems that face our society today." The committee reported that, so long as children were protected from seeing it, adults should be free to read and watch pornography as they saw fit. Apart from pornography, he also sat on commissions examining the role of gambling, drug abuse, and private schools. "I did all the major vices", he said.
Opera

Williams was interested in opera from the age of 15, and served on the board of the English National Opera for 20 years. He wrote the entry for "opera" in the Grove Dictionary of Music and Musicians, and a collection of his essays, On Opera, was published in 2006, edited by his widow, Patricia.
Honours and death

Williams was knighted in 1999. He became a fellow of the British Academy and an honorary member of the American Academy of Arts and Sciences. He was awarded the honorary degree of Doctor of Letters (Litt.D.) by the University of Cambridge in 2002.

He died on 10 June 2003 while on holiday in Rome. He had been suffering from multiple myeloma, a form of cancer. He was survived by his wife, Patricia, their two sons, and a daughter from his first marriage.

Work
Approach to moral philosophy
Half-length side portrait of a man in his forties whose chin rests on his right hand. He has a bristling mustache, a prominent nose, and a piercing gaze.

In Morality: An Introduction to Ethics (1972), he wrote that "whereas most moral philosophy at most times has been empty and boring... contemporary moral philosophy has found an original way of being boring, which is by not discussing issues at all." The study of morality, he argued, should be vital and compelling. He wanted to find a moral philosophy that was accountable to psychology, history, politics, and culture. In his rejection of morality as what he called "a peculiar institution", by which he meant a discrete and separable domain of human thought, some people have seen a resemblance to the 19th-century German philosopher Friedrich Nietzsche although, on the face of it, Nietzsche was quite the opposite, complaining, at the very end of Ecce Homo, that "in the concept of the good man, common cause made with everything weak, sick, ill-constituted, suffering from itself". Despite at first seeing the German philosopher as a crude reductionist, Williams came to greatly admire Nietzsche, once remarking that he wished he could quote him every twenty minutes.

Although Williams's disdain for reductionism could make him appear a moral relativist, he argued in Ethics and the Limits of Philosophy that moral concepts could be "thick" or "thin". The former—such as courageous or cruel—are about real features of the world to the extent that they count as "knowledge", and disputes about them can be resolved objectively.
Critique of utilitarianism
Further information: Utilitarianism, Act utilitarianism, Rule utilitarianism, Preference utilitarianism, and Deontological ethics

Williams was particularly critical of utilitarianism, a consequentialist theory, the simplest version of which argues that actions are good only insofar as they promote the greatest happiness of the greatest number. One of his best-known arguments against utilitarianism centers on Jim, a botanist doing research in a South American country led by a brutal dictator. One day, Jim finds himself in the central square of a small town facing 20 Indians who have been randomly captured and tied up as examples of what will happen to rebels. The captain who has arrested the Indians says that if Jim will kill one of them, the others will be released in honor of Jim's status as a guest; if he does not, all the Indians will be killed.

For most consequentialist theories, there is no moral dilemma in a case like this; all that matters is the outcome. Simple act utilitarianism would therefore favour Jim killing one of the men. Against this, Williams argued that there is a crucial moral distinction between a person being killed by me, and being killed by someone else because of an act or omission of mine. The utilitarian loses that vital distinction, turning us into empty vessels by means of which consequences occur, rather than preserving our status as moral actors and decision-makers. Moral decisions must preserve our psychological identity and integrity, he argued.

He argued that we do not, in fact, judge actions by their consequences. To solve parking problems in London, a utilitarian would have to favour threatening to shoot people who parked illegally. If only a few people were shot for this, illegal parking would soon stop; thus the utilitarian calculus could justify the shootings by the happiness the absence of parking problems would bring. Any theory with this as a consequence, Williams argued, should be rejected out of hand, no matter how plausible it feels to argue that we do judge actions by their consequences. In an effort to save the utilitarian account, a rule utilitarianism—a version of utilitarianism that promotes not the act, but the rule that tends to lead to the greatest happiness of the greatest number—would ask what rule could be extrapolated from the parking example. If the rule were: "Anyone might be shot over a simple parking offense," the utilitarian would argue that its implementation would bring great unhappiness. For Williams, this argument simply proved his point. We do not need to calculate why threatening to shoot people over parking offenses is wrong, he argued, and any system that shows us how to make the calculation is one we should reject. Indeed, we should reject any system that reduces moral decision-making to a few algorithms, because any systematization or reductionism will inevitably distort its complexity.

Critique of Kantianism
Head of a man viewed from his upper left so that his brightly lit left forehead, receding hairline, and sharp nose dominate the image. He looks downward with a serious expression. He wears a modestly sized 18th-century-style wig and something small and white at his throat; the rest of his clothing is so black that it merges into the black background.

One of the main alternatives to utilitarian theory is the moral philosophy of the 18th-century German philosopher Immanuel Kant. Williams's work throughout the 1970s and 1980s outlined the basis of his attacks on the twin pillars of utilitarianism and Kantianism. Martha Nussbaum wrote that his work "denounced the trivial and evasive way in which moral philosophy was being practised in England under the aegis of those two dominant theories".

Kant's Critique of Practical Reason and Groundwork for the Metaphysic of Morals expounded a moral system based on what he called the categorical imperative, the best known version of which is: "Act as if the maxim of your action were to become, by an act of will, a universal law of nature." This is a binding law, Kant argued, on any rational being with free will. Williams argued against the categorical imperative in his paper "Persons, character and morality". Morality should not require us to act selflessly, as though we are not who we are in the circumstances in which we presently find ourselves. We should not have to take an impartial view of the world, he argued. Our values, commitments, and desires do make a difference to how we see the world and how we act; and so they should, he said, otherwise we lose our individuality, and thereby our humanity.
Reasons for action
Further information: Internalism and externalism#Moral philosophy

Williams's insistence that morality is about people and their real lives, and that acting out of self-interest and even selfishness are not contrary to moral action, is illustrated in his "internal reasons for action" argument, part of what philosophers call the "internal/external reasons" debate.

Philosophers have tried to argue that moral agents can have "external reasons" for performing a moral act; that is, they are able to act for reasons external to their inner mental states. Williams argued that this is meaningless. For something to be a "reason to act", it must be "magnetic"; that is, it must move people to action. But how can something entirely external to us—for example, the proposition that X is good—be "magnetic"? By what process can something external to us move us to act?

Williams argued that it cannot. Cognition is not magnetic. Knowing and feeling are quite separate, he wrote, and a person must feel before they are moved to act. He argued that reasons for action are always internal, whether based on a desire to act in accordance with upbringing, peer pressure, or similar, and they always boil down to desire.

Truth

In his final completed book, Truth And Truthfulness: An Essay In Genealogy (2002), Williams identifies the two basic values of truth as accuracy and sincerity, and tries to address the gulf between the demand for truth, and the doubt that any such thing exists. The debt to Nietzsche is clear, most obviously in the adoption of a genealogical method as a tool of explanation and critique. Although part of his intention was to attack those he felt denied the value of truth, the book cautions that to understand it simply in that sense would be to miss part of its purpose; rather, as Kenneth Baker wrote, it is "Williams' reflection on the moral cost of the intellectual vogue for dispensing with the concept of truth". The Guardian wrote in its obituary of Williams that the book is an examination of those who "sneer at any purported truth as ludicrously naive because it is, inevitably, distorted by power, class bias and ideology".

Posthumous works

Since Williams's death, several collections of his essays, articles, and transcripts of lectures have been published. In the Beginning Was the Deed: Realism and Moralism in Political Argument (2005), on political philosophy; The Sense of the Past: Essays in the History of Philosophy (2006), essays on the boundaries between philosophy and history; Philosophy as a Humanistic Discipline (2006), on metaphysics, epistemology, and ethics; and On Opera (2006).
Legacy

Williams did not propose any systematic philosophical theory; indeed, he was suspicious of any such attempt. Alan Thomas writes that Williams's contribution to ethics was an overarching scepticism about attempts to create a foundation to moral philosophy, explicitly articulated in Ethics and the Limits of Philosophy (1985) and Shame and Necessity (1993), where he argued that moral theories can never reflect the complexities of life, particularly given the radical pluralism of modern societies. Jonathan Lear writes that Williams wanted to understand human beings as part of the natural world, and that the fundamental starting point of moral reflection had to be the individual perspective, the internal reasons for action. To try to transcend one's point of view, Williams argued, leads only to self-deception.

In a secular humanist tradition, with no appeal to the external moral authority of a god, his ideas strike at the foundation of conventional morality, namely that one sometimes does good even if one does not want to, and can be blamed for a failure to do so. Timothy Chappell writes that, without external reasons for action, it becomes impossible to argue that the same set of moral reasons applies to all agents equally, because an agent's reasons can always be relativized to their particular lives, their internal reasons. In cases where someone has no internal reason to do what others see as the right thing, they cannot be blamed for failing to do it, because internal reasons are the only reasons, and blame, Williams wrote, "involves treating the person who is blamed like someone who had a reason to do the right thing but did not do it."

Chappell writes that learning to be yourself, to be authentic and to act with integrity, rather than conforming to any external moral system, is arguably the fundamental motif of Williams's work. "If there's one theme in all my work it's about authenticity and self-expression," Williams said in 2002. "It's the idea that some things are in some real sense really you, or express what you and others aren't ... The whole thing has been about spelling out the notion of inner necessity." He moved moral philosophy away from the Kantian question, "What is my duty?" and back to the issue that mattered to the Greeks: "How should we live?"

Disclaimer: these short excerpts of astrological charts are computer processed. They are, by no means, of a personal nature. This principle is valid for the 48,531 celebrities included in our database. These texts provide the meanings of planets, or combination of planets, in signs and in houses, as well as the interpretations of planetary dominants in line with modern Western astrology rules. Moreover, since Astrotheme is not a polemic website, no negative aspect which may damage the good reputation of a celebrity is posted here, unlike in the comprehensive astrological portrait.

Introduction

Here are some character traits from Bernard Williams's birth chart. This description is far from being comprehensive but it can shed light on his/her personality, which is still interesting for professional astrologers or astrology lovers.

In a matter of minutes, you can get at your email address your astrological portrait (approximately 32 pages), a much more comprehensive report than this portrait of Bernard Williams.

N.B.: As this celebrity's birth time is unknown, the chart is drawn for 12:00 PM - the legal time for his/her place of birth; since astrological houses are not taken into account, this astrological profile excerpt is less detailed than those for which the birth time is known.

The dominant planets of Bernard Williams

When interpreting a natal chart, the best method is to start gradually from general features to specific ones. Thus, there is usually a plan to be followed, from the overall analysis of the chart and its structure, to the description of its different character traits.

In the first part, an overall analysis of the chart enables us to figure out the personality's main features and to emphasize several points that are confirmed or not in the detailed analysis: in any case, those general traits are taken into account. Human personality is an infinitely intricate entity and describing it is a complex task. Claiming to rapidly summarize it is illusory, although it does not mean that it is an impossible challenge. It is essential to read a natal chart several times in order to absorb all its different meanings and to grasp all this complexity. But the exercise is worthwhile.

In brief, a natal chart is composed of ten planets: two luminaries, the Sun and the Moon, three fast-moving or individual planets, Mercury, Venus and Mars, two slow-moving planets, Jupiter and Saturn, and three very slow-moving planets, Uranus, Neptune and Pluto. Additional secondary elements are: the Lunar Nodes, the Dark Moon or Lilith, Chiron and other minor objects. They are all posited on the Zodiac wheel consisting of twelve signs, from Aries to Pisces, and divided into twelve astrological houses.

The first step is to evaluate the importance of each planet. This is what we call identifying the dominant planets. This process obeys rules that depend on the astrologer's sensitivity and experience but it also has precise and steady bases: thus, we can take into account the parameters of a planet's activity (the number of active aspects a planet forms, the importance of each aspect according to its nature and its exactness), angularity parameters; (proximity to the four angles, Ascendant, Midheaven, Descendant and Imum Coeli or Nadir, all of them being evaluated numerically, according to the kind of angle and the planet-angle distance) and quality parameters (rulership, exaltation, exile and fall). Finally, other criteria such as the rulership of the Ascendant and the Midheaven etc. are important.

These different criteria allow a planet to be highlighted and lead to useful conclusions when interpreting the chart.

The overall chart analysis begins with the observation of three sorts of planetary distributions in the chart: Eastern or Western hemisphere, Northern or Southern hemisphere, and quadrants (North-eastern, North-western, South-eastern and South-western). These three distributions give a general tone in terms of introversion and extraversion, willpower, sociability, and behavioural predispositions.

Then, there are three additional distributions: elements (called triplicity since there are three groups of signs for each one) - Fire, Air, Earth and Water - corresponding to a character typology, modality (or quadruplicity with four groups of signs for each one) - Cardinal, Fixed and Mutable - and polarity (Yin and Yang).

There are three types of dominants: dominant planets, dominant signs and dominant houses. The novice thinks astrology means only "to be Aries" or sometimes, for example, "to be Aries Ascendant Virgo". It is actually far more complex. Although the Sun and the Ascendant alone may reveal a large part of the character - approximately a third or a half of your psychological signature, a person is neither "just the Sun" (called the sign) nor just "the first house" (the Ascendant). Thus, a particular planet's influence may be significantly increased; a particular sign or house may contain a group of planets that will bring nuances and sometimes weaken the role of the Ascendant, of the Sun sign etc.

Lastly, there are two other criteria: accentuations (angular, succedent and cadent) which are a classification of astrological houses and types of decanates that are occupied (each sign is divided into three decanates of ten degrees each). They provide some additional informations.

These general character traits must not be taken literally; they are, somehow, preparing for the chart reading. They allow to understand the second part of the analysis, which is more detailed and precise. It focuses on every area of the personality and provides a synthesis of all the above-mentioned parameters according to sound hierarchical rules.

Warning: when the birth time is unknown, which is the case for Bernard Williams, a few paragraphs become irrelevant; distributions in hemispheres and quadrants are meaningless, so are dominant houses and houses' accentuations. Therefore, some chapters are removed from this part.

For all paragraphs, the criteria for valuation are calculated without taking into account angles and rulerships of the Ascendant and of the Midheaven. The methodology retains its validity, but it is less precise without a time of birth.

Elements, Modalities and Polarities for Bernard Williams

Bernard Williams, Fire is dominant in your natal chart and endows you with intuition, energy, courage, self-confidence, and enthusiasm! You are inclined to be passionate, you assert your willpower, you move forward, and come hell or high water, you achieve your dreams and your goals. The relative weakness of this element is the difficulty to step back or a kind of boldness that may prompt you to do foolish things.

Cheers for communication and mobility, Bernard Williams! The predominance of Air signs in your chart favours and amplifies your taste for relations and for all kinds of short trips, whether real (travels) or symbolic (new ideas, mind speculations). You gain in flexibility and adaptability what you lose in self-assertion or in pragmatism.

Your natal chart shows a lack of the Water element, with only 4.81% instead of the average 25%. Whether you are aware of it or not, affective values bring about problems, for you or your close friends. In general, a lack of Water does not necessarily mean that you are unable to love as much as others do. However, you may find it difficult to express the deepness of your heart and of your feelings. In the best cases, you come to terms with it, you adjust, you manage to show more affection or, why not, you pretend to be really affected! In the worst cases, you get into the terrible habit of repressing these essential values and you tend to forget that they are the basis of the richest and strongest bonds between human beings.

The twelve zodiacal signs are split up into three groups or modes, called quadruplicities, a learned word meaning only that these three groups include four signs. The Cardinal, Fixed and Mutable modes are more or less represented in your natal chart, depending on planets' positions and importance, and on angles in the twelve signs.

Bernard Williams, the Cardinal mode is dominant here and indicates a predisposition to action, and more exactly, to impulsion and to undertake: you are very keen to implement the plans you have in mind, to get things going and to create them. This is the most important aspect that inspires enthusiasm and adrenalin in you, without which you can grow weary rapidly. You are individualistic (maybe too much?) and assertive. You let others strengthen and improve the constructions which you built with fervour.

The twelve signs are divided into two polarities, called active or passive, or sometimes masculine and feminine, positive and negative, Yang and Yin. This classification corresponds to two quite distinct tonalities, the first one bringing extraversion, action, self-confidence and dynamism, the second one, introversion, reactivity, reflection and caution. None is superior to the other, each group has its own assets and shortcomings. Odd signs - Aries, Gemini, Leo, Libra, Sagittarius and Aquarius - belong to the first group, whereas even signs - Taurus, Cancer, Virgo, Scorpio, Capricorn and Pisces - belong to the second group.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

According to the disposition and qualities of your planets and angles, you are rather influenced by Yang energy, the active polarity, Bernard Williams: more concerned about actions than reflection, you sometimes rush without standing back and without the deepness that is needed. However, your spontaneity prompts you to take fresh starts, even after repeated failures caused by your rashness.

Each sign contains 30 degrees and can be divided into three equal parts: the decanates. The Tradition indicates that specific meanings can be associated to each of the three decanates. Their sphere of activity is usually limited to the Sun sign, however, it is even more interesting to observe the distribution of all the planets in the chart to get an idea of the respective importance of the three decanates, which can complement the description of the personality.

These meanings must be considered with the greatest caution. Indeed, they are minor characteristics that can only underline other outstanding traits of character.

Traditionally, the first decanate highlights the characteristics of the sign where a planet is located. The two other decanates correspond to sub-dominant planets, depending on the nature of each sign. This system leads to a multiplication of meanings and it is impossible to have a clear understanding: here, we prefer to give only the meaning of one decanate in comparison with the other two, within the birth chart as a whole. Again, the greatest caution is needed with regard to this minor indication as it is not always reliable: it is not essential that you read these texts in the beginning. You can get back to them later on, once you have read more important interpretations

The third decanate, which means the part between 20° and 30° of any zodiacal sign, prevails in your natal chart, Bernard Williams. It contains the degrees of spirituality, traditionally more delicate to deal with, since they incline towards evolution and therefore, destabilizations. Individuals with an emphasised third decanate may have deeper sensitivity than most people, which often brings ordeals but also spiritual rewards.

Dominants: Planets, Signs and Houses for Bernard Williams

The issue of dominant planets has existed since the mists of time in astrology: how nice it would be if a person could be described with a few words and one or several planets that would represent their character, without having to analyse such elements as rulerships, angularities, houses, etc!

The ten planets - the Sun throughout Pluto - are a bit like ten characters in a role-play, each one has its own personality, its own way of acting, its own strengths and weaknesses. They actually represent a classification into ten distinct personalities, and astrologers have always tried to associate one or several dominant planets to a natal chart as well as dominant signs and houses.

Indeed, it is quite the same situation with signs and houses. If planets symbolize characters, signs represent hues - the mental, emotional and physical structures of an individual. The sign in which a planet is posited is like a character whose features are modified according to the place where he lives. In a chart, there are usually one, two or three highlighted signs that allow to rapidly describe its owner.

Regarding astrological houses, the principle is even simpler: the twelve houses correspond to twelve fields of life, and planets tenanting any given house increase that house's importance and highlight all relevant life departments: it may be marriage, work, friendship etc.

In your natal chart, Bernard Williams, the ten main planets are distributed as follows:

The three most important planets in your chart are Saturn, Mercury and Moon.

Saturn is part of your dominant planets: among the facets of your character, you have a grave and serious side, wise and somewhat severe, since your concentration can be powerful, to the detriment of carelessness and friendliness.

You often look austere, but it is only an appearance, a kind of modesty or reserve; however, it is true that the Saturnian, who is fond of time, effort, asceticism, rigour and sobriety, may have popularity issues. Nevertheless, honesty and straightforwardness, reliability, as well as slow, wise and deep mental process, although not very popular and visible qualities, eventually become noticed and appreciated. Saturnians' second part of life is usually easier and more fulfilling.

Like the Jupiterian, your Saturnian facet prompts you to seek the essential, security, and longevity. However, the difference with the former is that you will never give priority to wealth or "the bigger, the better" philosophy for the sake of power. Saturn, like Jupiter, symbolizes social integration, and it is usually considered positive to have a harmonic Jupiter and Saturn in one's chart because of their social adaptation capacities.

Your vulnerability lies in your too serious and austere side, which may lead to unwanted loneliness and affective frustration. This generally does not last because Saturnians often hide deep down a golden heart that ends up revealing itself...

With Mercury among your dominant planets, you are certainly cerebral, nervous, swift, curious, quick-witted, and you love to communicate. Your psychological pattern is intellectual, all the more so since Mercury is important, with its whole set of assets but also of weaknesses, obviously.

Your sensitivity, emotions, and heart's impulses give precedence to thinking, which can lead people to believe that you are a playful and witty but heartless person, intellectualizing situations and juggling with words and numbers whilst ignoring human aspects of things. Of course, it is said that cats always land on their feet - this is your Mercurian strength and your trump card!

Your weakness lies in your nervousness, and you may miss your goal because of your "over-intellectualization" that may be detrimental to other kind of energies such as instinct, spontaneity, heart, sensitivity, etc.

The Moon is one of the most important planets in your chart and endows you with a receptive, emotive, and imaginative nature. You have an innate ability to instinctively absorb atmospheres and impressions that nurture you, and as a result, you are often dreaming your life away rather than actually living it.

One of the consequences of your spontaneity may turn into popularity, or even fame: the crowd is a living and complex entity, and it always appreciates truth and sincerity rather than calculation and total self-control.

As a Lunar character, you find it difficult to control yourself, you have to deal with your moods, and you must be careful not to stay passive in front of events: nothing is handed on a plate, and although your sensitivity is rich, even richer than most people's, you must make a move and spare some of your energy for... action!

In your natal chart, the three most important signs - according to criteria mentioned above - are in decreasing order of strength Libra, Aries and Virgo. In general, these signs are important because your Ascendant or your Sun is located there. But this is not always the case: there may be a cluster of planets, or a planet may be near an angle other than the Midheaven or Ascendant. It may also be because two or three planets are considered to be very active because they form numerous aspects from these signs.

Thus, you display some of the three signs' characteristics, a bit like a superposition of features on the rest of your chart, and it is all the more so if the sign is emphasized.

With Libra as a dominant sign in your natal chart, you love to please, to charm, and to be likeable. Moreover, you are naturally inclined towards tolerance and moderation, as well as elegance and tact, as if you were meant to please! Of course, you always find malcontents who criticize your lack of authenticity or of courage and your half-heartedness, but your aim is to be liked, and in this field, you are an unrivalled champion!

Arian blood runs through your veins! You have that enthusiasm, frankness, courage, and fastness which usually make you so likeable in spite of your somewhat rough, naive, or violent side. As a bonus, Aries' gushing fire always gives you the impetus to make a fresh start, should you stumble or undergo life hardship!

Virgo, associated with perfectionism, numbers and reason, is among your dominant signs: you inherit its sense of responsibility and tidiness, a clear mind, an unfailing logic, as well as a need to be useful and to fulfil your task to the best of your abilities. Obviously, people may think that you are too modest or reserved, suspicious or pessimistic because of your exceedingly critical mind, but aren't logic and wisdom great qualities? Of course, they are. Moreover, you keep your feet on the ground, you never behave irrationally and you are helpful and hardworking - what more can you ask for?!

After this paragraph about dominant planets, of Bernard Williams, here are the character traits that you must read more carefully than the previous texts since they are very specific: the texts about dominant planets only give background information about the personality and remain quite general: they emphasize or, on the contrary, mitigate different particularities or facets of a personality. A human being is a complex whole and only bodies of texts can attempt to successfully figure out all the finer points.

Your sensitivity

Your temperament is impulsive, Bernard Williams, you are fond of instant thrills and you do not like to wait because you grow weary quickly. With you, things must keep moving fast! Your vivid imagination triggers enthusiasm, audacity and independence because you need to undertake and to achieve. You do not fear to be defeated and, far from slowing you down, rivalry and struggle have a stimulating effect. Because of your sensitivity all on edge, you are irascible and unpredictable: it is easy to unwillingly get you started and this makes your life a bit difficult with the family and with friends. You are perceived as an impatient person, short-tempered, whimsical, unstable and even, aggressive, and people think that you don't take your entourage's needs into account. However, you may also be warm, ready to help and to comfort whenever you are able to control your impulsiveness. You must not be worried about losing your identity when you listen more to your close friends...

Your intellect and your social life

Your thought process is rather slow because you need time and tranquillity to review everyone's ideas and opinions, to weigh the pros and the cons and to eventually take the most equitable decision. You reject all fanatical and extremist behaviours and you are always in search of the happy medium. Your tolerance, your sense of logic and your negotiating skills are acknowledged but your indecisiveness and your propensity to procrastinate are often criticized. Therefore, you may need to be encouraged and to be nudged into action, in order to offset your fatalistic attitude that may be likened to laziness. Do not seek other people's approval so constantly, express yourself more and take action...

Your affectivity and your seductiveness

In your chart, the Sun is in Virgo and Venus, in Leo. Your solar and Venusian signs agree as much as fire and water! The natural reserve of the Sun in Virgo reacts to the excited and burning character of Venus in Leo. The modesty of the former opposes the passion of the latter. This contradiction may be part of your richness but it does not facilitate the consistency of your attachments: when you love, when you give free rein to your desires and your affections, you are Leo… unyielding, passionate, demanding and extremist. You are conquering, too, even domineering. However, your Sun in Virgo does not feel too comfortable in this style. During your periods of defence and of withdrawal, love fever turns into a reasoned and organized retreat. Your behaviours may be paradoxical: you are sensitive to flatteries but you pretend to be indifferent. You are enthusiastic when your desire is aroused, but you project a more balanced, distant and discreet image. It is necessary that your partner feel the dormant volcano that is often hidden by your will to control. Without that will, you would lose all your landmarks. The adventure is wildly alluring, but you hesitate to play the game and to indulge in frenzy, absolute and destabilizing infatuations. When the configuration is well integrated, it allows you to master various styles and to experience devouring passions… without being devoured!

You are so proud and generous, Bernard Williams, that the power of your love contains in itself your vulnerability. However, this is precisely what makes you charming and original. You are loyal and straightforward and you need to love as much as you need to be loved. Both feelings are tightly linked and there is a real danger that love is broken up by trivial misunderstandings, just because your touchiness is affected. You are demonstrative, brilliant, and even dramatic, with a legendary generosity. For you, everything is, or must be, excessive: gestures of love towards your partner, your presents, your comfort and the luxury, which marks your outings and your travels. You are physically a lion, at least, you have its sexual appetite; you are voluptuous and passionate. Flexibility is the only thing that is out of your reach, in the ways you show your love, as well as in your responses to annoying events.

Your will and your inner motivations

Psychologically speaking, your nature is nervous and secondary. Before you take action, you cautiously ponder over things and you review any possible alternative and reaction. You strive systematically to find the best possible response to any given problem. You are a perfectionist above all and you have no rest until you optimize a situation, in each and every area, be it professional, pragmatic, aesthetic or in pleasure. You do not accept spontaneity and, to fully enjoy life and go further, you consider that demanding the best is the least you can do, even though it is detrimental to the rough force associated with your instinct. The intellectual element intervenes before both the physical ones and your feelings: it is one of the essential clues to understanding your personality.

In love, Sir, your inner self is different from what you seem to be: you are sensual and affectionate and you find it hard to show it because your nature is to be cautious, reserved and analytical. You think too much, which gives you a cold and distant look. However, it is a mask that you wear and take around with you. As soon as you feel in confidence, you become able to take off the mask and to reveal your true face. You are critical and perfectionist and you must be cautious enough to keep your comments to yourself, especially in this particular area.

In the fields of sex and affection, real confidence is an imperative pre-requisite. Otherwise, it is impossible for you to show your true self and to remove the mental screen that proves so efficient in other areas, but that is very burdensome and inhibiting in the private sphere.

When you manage to do so, you become a charming, sensual and endearing partner and you communicate easily thanks to Mercury who rules your sign.

You are loyal, organized, conformist, more suited for celibacy. But once you take your decision, you are quiet and tidy and you will bring up your children according to the best traditional principles.

Because Virgo is a dual sign, there may be two marriages, or there may be a love affair in parallel.

Your ability to take action

No one can say that you are particularly aggressive, Bernard Williams! Actually, it takes a great deal for you to become able to express your anger because you belong to the wavering type and you are not prone to risk-taking; you loathe violence and you would rather not intervene than start a conflict. Moderation and the happy medium in all things are your favourites. One of the only areas that makes you wage war is injustice, whether you are the one who is stricken or whether it is someone who is helpless. In this particular field, as in that of sexuality, you are not impulsive and you appreciate it very much when your partner shows the way, preferably with much serenity and gentleness. Actually, the form and characteristics of your sexuality depend on the rest of your personality.

Conclusion

This text is only an excerpt from of Bernard Williams's portrait. We hope that it will arouse your curiosity, and that it will prompt you to deepen your knowledge of astrology, as well as to visit and use the wide range of free applications at www.astrotheme.com.

Astrological studies describe many of the character traits and they sometimes go deeper into the understanding of a personality. Please, always keep in mind that human beings are continuously evolving and that many parts of our psychological structures are likely to be expressed later, after having undergone significant life's experiences. It is advised to read a portrait with hindsight in order to appreciate its astrological content. Under this condition, you will be able to take full advantage of this type of study.

The analysis of an astrological portrait consists in understanding four types of elements which interact with one another: ten planets, twelve zodiacal signs, twelve houses, and what are called aspects between planets (the 11 aspects most commonly used are: conjunction, opposition, square, trine, sextile, quincunx, semi-sextile, sesqui-quadrate, quintile and bi-quintile. The first 5 aspects enumerated are called major aspects).

Planets represent typologies of our human psychology: sensitivity, affectivity, ability to undertake, will-power, mental process, aptitude, and taste for communication etc., all independent character facets are divided here for practical reasons. The twelve signs forming the space where planets move will "colour", so to speak, these typologies with each planet being located in its particular sign. They will then enrich the quality of these typologies, as expressed by the planets. The Zodiac is also divided into twelve astrological houses. This makes sense only if the birth time is known because within a few minutes, the twelve houses (including the 1st one, the Ascendant) change significantly. They correspond to twelve specific spheres of life: external behaviour, material, social and family life, relationship, home, love life, daily work, partnership, etc. Each planet located in any given house will then act according to the meaning of its house, and a second colouration again enriches those active forces that the planets symbolize. Finally, relations will settle among planets, creating a third structure, which completes the planets' basic meanings. A set of ancient rules, which has stood the test of experience over hundreds of years (although astrology is in evolution, only reliable elements are integrated into classical studies), are applied to organize the whole chart into a hierarchy and to allow your personality to be interpreted by texts. The planets usually analysed are the Sun, the Moon, Mercury, Venus, Jupiter, Saturn, Uranus, Neptune and Pluto, which means two luminaries (the Sun and the Moon) and 8 planets, a total of 10 planets. Additional secondary elements may be taken into account, such as asteroids Chiron, Vesta, Pallas, Ceres (especially Chiron, more well-known), the Lunar nodes, the Dark Moon or Lilith, and even other bodies: astrology is a discipline on the move. Astrological studies, including astrological portrait, compatibility of couples, predictive work, and horoscopes evolve and become more accurate or deeper, as time goes by.

Precision: concerning the horoscopes with a known time of birth, according to the Tradition, we consider that a planet near the beginning (called cuspide) of the next house (less than 2 degrees for the Ascendant and the Midheaven, and less than 1 degree for all other houses) belongs to this house: our texts and dominants take this rule into account. You can also choose not to take this shift into account in the form, and also tick the option Koch or Equal houses system instead of Placidus, the default houses system.

Warning: In order to avoid any confusion and any possible controversy, we want to draw your attention upon the fact that this sample of celebrities is very complete and therefore, it also includes undesirable people, since every category is represented: beside artists, musicians, politicians, lawyers, professional soldiers, poets, writers, singers, explorers, scientists, academics, religious figures, saints, philosophers, sages, astrologers, mediums, sportsmen, chess champions, famous victims, historical characters, members of royal families, models, painters, sculptors, and comics authors or other actual celebrities, there are also famous murderers, tyrants and dictators, serial-killers, or other characters whose image is very negative, often rightly so.

Regarding the latter, it must be remembered that even a monster or at least a person who perpetrated odious crimes, has some human qualities, often noticed by his/her close entourage: these excerpts come from computer programmes devoid of polemical intentions and may seem too soft or lenient. The positive side of each personality is deliberately stressed. Negative sides have been erased here - it is not the same in our comprehensive reports on sale - because it could hurt the families of such people. We are hoping that it will not rebound on the victims' side.

Numerology: Birth Path of Bernard Williams

Testimonies to numerology are found in the most ancient civilizations and show that numerology pre-dates astrology. This discipline considers the name, the surname, and the date of birth, and ascribes a meaning to alphabetic letters according to the numbers which symbolise them.

The path of life, based on the date of birth, provides indications on the kind of destiny which one is meant to experience. It is one of the elements that must reckoned with, along with the expression number, the active number, the intimacy number, the achievement number, the hereditary number, the dominant numbers or the lacking numbers, or also the area of expression, etc.

Your Birth Path:

Your Life Path is influenced by the number 6, Bernard, and indicates a destiny marked with an intense desire for love, conciliation, and harmony. You feel driven by an ideal of perfection which brings about responsible behaviour and devotion to a group, a family, or a homeland... At times, your thirst for balance prompts you to adopt intransigent, even tyrannical attitudes, which is the other side of the coin for your constant concern for equity and justice which is sometimes disappointed by the blunt reality. You undeniably demonstrate devotion to your parents or your spouse, which is a sign that your family life is harmonious. In this field, owing to your sense of duty, you are a reliable person. Your balance depends on a harmonious life and on your capacity to make the good choices. It is on these conditions that your qualities can fully bloom: creativity, altruism, personal radiance...

Bernard Williams was born under the sign of the Snake, element Earth

Chinese astrology is brought to us as a legacy of age-old wisdom and invites us to develop an awareness of our inner potential. It is believed that the wise man is not subjected to stellar influences. However, we must gain the lucidity and the distance without which we remain locked up in an implacable destiny. According to the legend of the Circle of Animals, Buddha summoned all the animals to bid them farewell before he left our world. Only twelve species answered Buddha's call. They form the Chinese Zodiac and symbolize the twelve paths of wisdom that are still valid nowadays.

The Asian wise man considers that a path is neither good nor bad. One can and must develop one's potentialities. The first step is to thoroughly know oneself.

In China, the Snake is associated with wisdom. You belong to the category of people who would not let life ensnare them and prefer to carefully ponder over their decisions. You are stable and level-headed, you try to qualify your judgments and review problems thoroughly.

Lucidity is certainly one of your prevailing qualities and it will be difficult to take you for a ride, all the more so since you don't like situations where your feelings are manipulated! The people who would strive to thwart your plans would run the risk of a merciless retaliation. Snakes are cold-blooded: you remain in control of your actions, even and especially when you are in a difficult situation. Therefore, in case of crisis, you become a talented and particularly tenacious schemer who is to be dreaded.

You may indulge in some sort of Machiavellism, influencing in the dark your close friends' behaviour. Behind the scenes actions is your speciality. You manage to keep your distances in all circumstances, and this is probably the source of the charm that everybody agrees to credit you with.

Better than anyone else, you can get whatever you fancy, at your own pace, with your own methods. Some people consider this ability as a gift to bewitch one's entourage. In any case, it is undeniable that you have a remarkable knack for playing with your entourage's emotions and affects.

Chinese astrology has five elements, which are referred to as agents: Wood, Fire, Earth, Metal and Water.

You have a deep affinity with the agent Earth. In China, this element corresponds to the planet Saturn, the yellow colour and the number 5.

You are realistic, often cautious, and you plan your life carefully, leaving nothing to chance and handling situations pragmatically. The objectivity you display can but prevent you from being caught into traps and illusions. Therefore, you are a very reassuring person to your entourage: they readily rely on your sense of reality.

Far be it from you to take an interest in fancy projects or chimeras that appeal to a good many people! It is important that you retain only sound viewpoints and orientations, as well as elements that have proved their worth.

Of course, you still have to show a bit of fantasy: some inconsiderate risks may prove to pay off and hare-brained ideas, as trivial as may be, may bring an undeniable pleasantness into a dull and stiff routine. Then, the seriousness with which you manage your life can but bear fruit.

N. B.: when the birth time is unknown, (12:00 PM (unknown)), these portrait excerpts do not take into account the parameters derived from the time, which means, the domification (Ascendant, astrological houses, etc.). Nonetheless, these analyses remain accurate in any case. Regarding the sources of the birth data in our possession, kindly note that the pages we publish constitute a starting point for more detailed research, even though they seem useful to us. When the sources are contradictory, which occurs rarely, after having analysed them, we choose the most reliable one. Sometimes, we publish a birth date just because it is made available, but we do not claim that is it the best one, by no means.

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