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Abstract

The classical proposition, which regards the commitment provided by the presence of the communicator in a communicational relationship as an essential condition, has already collapsed. The key feature of the notable forms of communication in the late modern period is to break the action off its actor and confine the discourse to inside a symbolic framework. It is a fact that the mode of communication debars the actors from the ability to take responsibility of their discourses and actions. Yet, both of them corresponds to the invalidity of ancient conscientious predicates supporting the actors’ interests towards each other with increasingly disappearance of the relations based on the commitment in communication. The communication is experienced as a process which is, as never before, instant, partly, temporal and is devoid of profundity and sustainability. It seems that these new coupling forms providing the individuals to take the floor and actions where the binding effect of their real identities and physical entities is not in question are inevitably come up again for discussion in terms of reminding the ethical responsibilities of the communicative subject. The discussion is undoubtedly an argument related to the ontology of the communicative action. The new confrontation and relation forms emerging in unlimited virtual environment in the Internet are the fundamental subjects of many philosophers and communicational professionals’ scientific works, especially Zygmunt Bauman and Erving Goffman. This study aims to scrutinize the conscientious predicates and increasingly-disappearing empathy which are not based on the privileged commitment of the late modern period and gradually invalidate the discontinuous and temporal connections within the scope of emerging new relation and communication forms, and to discuss the implications of the issue.