My Kindle Books - 0.99 To 1.99 - (Contain Phillips Phenomenology)

Monday, March 03, 2014

Recently I re-unearthed some of my `writings' from the mid-1970's - much of it to do with my readings at the time (The Fourth Way and The Phenomenology Of Internal Time Consciousness) and my altered consciousness states writings about Phenomenology - what I now refer to as the Phillips Phenomenology.When I told poet J.S. Flower about the writings he asked for me to read some to him - which I did on a cellphone call. As you will read below - it is hard to sound `confident' when one is reading such `heavy' material of an esoteric nature - so, I decided to finally begin the process of putting some of the REAL base material thinking I did about the PP onto the internet - and below - I hope - is just the first installment. All of the underlines, etc, are part of the ORIGINAL writing.

Esoteric Phenomenology

Sept. 1975

Essay of Nagging Questions and Speculative Answers

Q. Can you account, very briefly for how and what non-ordinary reality is to the system?

A. Yes, the not-able-to-not-be is the real of awareness for common consensus. It is not experience itself, it is only the real. Experience itself, is time, the conscious `part’ of the reality structure; able-to-not-be. Time is all the possibilities of a conscious now; of which the space (identity) selects the real. Space, the not-able-to-be, and the `former’ of I-NOT-I relationships, selects what is real to the identity (space); Real-being the not-able-to-not-be, of the I-NOT-I participation in experience. Experience being the conscious (Time) (Able-To-Not-Be) possibilities of space (Identity) relationships with other space identities. IDENTITY BEING THE REAL SELECTING OF EXPERIENCE FOR SPACE. IDENTITY TRANSFORMS POSSIBLE TIME FOR SPACE. Which brings us back to the question; non-ordinary reality is that space selection which because it is a conscious identity, can move into other now experience. ITS IDENTITY SWITCHES ITS TENDENCY FROM TIME TRANSFORMING INTO SPACE; SPACE TRANSFORMS INTO TIME. EXPERIENCE STAYS REAL WITH THE SUBSEQUENT, NOT-ABLE-TO-NOT-BE, I-NOT-I participation of identity in participation with able-to-not-be possibilities, which are only non-space identities. You `rise’ into the able-to-not-be area of reality orientation and `leap’ into `real’ with your identity of time as space. Your identity, still real, has time as space, instead of the usual space as time identity. Both identities being `real’.

=====================================================================In the near future I will update this post as there was one more entry for this Essay Of Nagging Questions And Speculative Answers from January 1976 - stay tuned. =============================================

The Update - Question Two

(I have decided to not use the underlines of the original manuscript in this second recap - no phrases in the second question or answer were in all caps from 1975 like in the first answer.)

Q.
Just where is, and how plentiful is the not-able-to-be concept?

A.
This could be the most difficult question about the system yet; for it shows an
understanding of the lack of being behind the appearance of objects – save the
perceiver himself. The not-able-to-be is a complete concept which accumulates
to the creation of an appearance. The appearance has no duration at all. The
appearance is space. Knowing space has no duration prevents one from saying
after, yet the next point for a consciousness is different. Not the same; and
not-able-to-be (anything but itself).

So,
when the more conscious concept (able-to-not-be) decides the next point of
space; an appearance of the decision is not-able-to-be for that point. When
more than one, potentially able-to-not-be (being) concept, is in relating
spaces, the resultant is for the not-able-to-be concepts relating in a new
common not-able-to-not-be space.

The
relationships of the able-to-not-be’s with all of themselves and the former
not-able-to-be appearances; now breaks down into a lower consenus of close
spaces; in which relationships are not-able-to-be. The able-to-not-be still
decides the next point; however its between/of 2 not-able-to-be’s, which
instead of being a point form a line (with the new `common’ consensus of the
spaces – not-able-to-be’s.

These
lines of spaces in relationship form the new `real’.

The
individual able-to-not-be’s are still committed to its not-able-to-be, but with
other not-able-to-be’s so close in appearance, decides to follow a line of
common time rather than individual space. The not-able-to-be appearances;
`flash’; then are truly gone. For a new not-able-to-be has been decided on.

We’re
in a field of `real’ not-able-to-be’s, which has able-to-not-be’s attention.
Not-able-to-be’s are rare in a land of able-to-not-be consciousness; and the
`type’ in not-able-to-not-be spaces are even rarer.

=========================================================

The ultimate goal in all this is convert lots of pages on 4 decade old notebook paper into something digital - stay tuned for upcoming examples of Esoteric Phenomenology

The Phillips Phenomenology

For Sartre, the fundamental concepts describing the world were being in inself, being for itself, and being for others. With these concepts an entire philosophy was built.

The Phillips Phenomenology is based upon an emergence from nothingness to ableness. First as simply the concept of able-to-be from nothingness. Which included nothingness.

It can be said each of the remaining concepts could have arisen with simply the action above - more importantly is the `space' that is `assigned' to each meaning. The Phillips Phenomenology Concepts Are:

Able-To-Not-Be

Not-Able-To-Be

Not-Able-To-Not-Be

As a statement of fact - The Origin of the PP - may have been almost `channeled' information that indeed was triggered by altered states of mind on numerous occasions. These concepts first came thru in the early 1970's - after an ingestion of authors of an esoteric nature for several years.

Finally, these concepts, the PP, should probably be seen as a supplement to the ideas of Edmund Husserl - whose book - The Phenomenology of Internal Time Consciousness - may never have an equal as far as describing the internal singular consciousness of a human being.

It is my honor to be able to mention their names in association with what I consider to be my most original ideas. Please open your mind for The Phillips Phenomenology.

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