Download Cloudless Sky by Jamgon Kongtrul PDF

This booklet opens how one can a deeper wisdom of mahamudra, a Buddhist method of meditation at the nature of the brain. In supplying an in depth remark at the Vajra track of the 1st Jamgön Kongtrül (1813–1899), the writer elucidates the phases of floor, course, and fruition in case you desire to meditate in accordance with the program.

Essays discussing transdisciplinary technique introduce case experiences on Buddhist manuscripts, inscriptions, artwork and oral traditions of the Indian Himalayas and relevant Tibet. The study used to be performed in the context of an Interdisciplinary learn Unit financed through the Austrian technological know-how Fund.

The loved deity Tara is the female embodiment of enlightenment. for hundreds of years, practitioners have grew to become to her for cover from either exterior and inner hazards, from fireplace to audacity. This well-written booklet, offered in conversational type, is an authoritative advisor to the perform of Tara.

The Karmapa is the non secular chief of the Karma Kagyu sect of Tibetan Buddhism. the current Karmapa, Rangjung Rigpe Dorje, is the 16th of the road which begun with Dusum Khyenpa, the 1st Karmapa, within the 12th century. Karma Thinley offers the biographies of all of the Karmapas, in keeping with his translations from a number of Tibetan resources.

The Profound Treasury of the sea of Dharma represents meditation grasp Chögyam Trungpa’s maximum contribution to Western Buddhism. This three-volume assortment provides in full of life, appropriate language the excellent teachings of the Tibetan Buddhist course of the hinayana, mahayana, and vajrayana. This paintings will resonate with new scholars of Buddhism in addition to the main senior scholars.

It is not an object, not a thing, it is devoid of characteristics, and there is nothing that this nature does not pervade. The entire external world-all phenomena, all experiences-is pervaded by this true nature, in the same way as space is allpervading. While on a relative plane samsara and nirvana appear to be separate from each other, ultimately, they are nondual in suchness. This is the true nature of mind, which is buddha-nature, ultimate truth, ultimate bodhichitta. These are only concepts related to ground mahamudra, the basic nature of all phenomena.

It is unobscured, transparent wisdom, The luminous dharmakaya, sugatagarbha, Primordially pure and spontaneous. It cannot be shown through analogy by anyone, And it cannot be expressed in words. It is the dharmadhatu, which overwhelms mind's inspection. Although one cannot point to mind and say it is this or that, mind pervades all of samsara and nirvana. Buddhanature, the nature of mind, is undefiled by obscurations, like a completely pure and clear crystal, transparent and shining. Like the glow of a lamp which lights up its surroundings, insight and self-luminosity of mind are in themselves enlightenment, without the need to add anything.

In other words, since one does not recognize the attribute of mind, which is luminosity, one experiences its confused aspect, cloudy mind. And since one does not understand the manifestation of mind, which is complete unobstructedness, one experiences its confused aspect, which are the different types of sense consciousnesses. Thus, the difference is exclusively a matter of recognizing versus not recognizing. By not recognizing one experiences the alaya-vijfiana, cloudy mind, and the sense consciousnesses; however, these are actually the trikaya, whose nature is empty, whose attribute is luminosity, and whose manifestation is unobstructedness.