We Are Spiritual Beings, Say Teachings Of The Masters

By Dr. J. Das

Spirit is the basis of all existence in the universe. Spirit has no form, location, dimension or any other measurable property, yet it is the greatest force in the universe. And since energy is involved in every ‘activity’ or motion in the universe, we can say that spirit is the basis for the manifestation of all other forms of energy. In this part we will discuss spirit manifesting in us, and try to understand how it can be used to overcome tragedies affecting the world.

In order to understand the problems of the world, it is necessary to understand the human being. How does a person understand himself and his relationship to others? Is he merely a physical being that possesses a mind, emotions and intellect, or is he, perhaps, a spiritual being, possessing these attributes? Ordinarily, we see people as individuals with their individual personalities, likes and dislikes, motivations, aspirations, behavior and so forth, and accept them at that level. We do not see people at the deeper level, that they are spirit. Is it not valid to say that we are spirit that possesses the body, mind, emotions and intellect? If we look at people as spiritual beings, then we would realize that this spirit is of the same “essence” in all of them. We can say that the spirit of God dwells in all beings. This allows us to see our brotherhood in all.

But in order to understand the spirit we need to examine our sense of ‘being’.

In every person, there is a sense of being, a sense of awareness of the self. A person instinctively knows that he ‘is’ and that he ‘exists’. This knowledge manifests in two ways: #1 – the physical, external and superficial awareness of the self as the body with a form, a name, a race, and a gender, and other external characteristics. #2 – the spiritual, internal and deep sense of awareness of the self that cannot be defined by any external characteristics. The first is common knowledge to all humans, and people will describe themselves with the external, physical characteristics. If someone is asked: “Who are you?” the person will most likely respond by giving his name, or his profession, or his relationship to a significant person. This is how he observes himself, and also how others observe him. He fits into a label that has been fostered by himself, his family, society and religion. For nearly all practical purposes, this definition of a person is adequate, and places him in a context, which he, himself, and others readily perceive and understand. However, this definition does not persist under all circumstances, as we shall see.

If the knowledge of the self were dependent on the physical being, then this knowledge should change with changes in the physical being.

In childhood, there is a total awareness of being, and this same awareness persists throughout growth into adulthood, old age and even up to the time of death. The knowledge of being or existence remains constant, though the body has undergone significant changes. Another

example: A person weighs 150 lbs. and has an awareness of his being.

He now gains 150 lbs. and weighs 300 lbs. His awareness of being still remains the same. Now if he loses 100 lbs. his knowledge of being still remains the same. It did not double with doubling the weight, nor did it decrease by reducing the weight. We can see then that the self does not depend on the physical aspects of a person. There must then be another attribute by which to understand a person’s being.

This is where the second or spiritual attribute enters.

There is an underlying basis by which the self becomes aware of being.

This basis is non-physical and spiritual in nature. This attribute is called the spirit, or the soul or the Divine Spark that gives life. It is on the basis of this that a person has his physical existence, and is described by external characteristics. In spiritual life, we need to understand the immanent, self-existent soul that is connected with Infinite Being i.e. God. It is this connection with God that is the same for all people, though agnostics and atheists may not agree. This realization confers brotherhood, harmony, love, peace and unity.

Now, returning to the problems of the world, if people can see the basic unity of the self as spirit that is the same in all beings, then people will see themselves ‘reflected’ in other beings. It is like looking into a mirror and seeing the reflection of your physical self.

Spiritual knowledge will allow the spirit to be reflected from and in each living being.

Some people may argue that a spiritual life like this is not practical, and that the physical is the practical way. If we look throughout history, we would find that the purely physical has not brought about the desired state that we would like. We also know instinctively that if we live the spiritual life, then the world will certainly be a much better place. Dedicated spiritual people have achieved a great deal of peace, love and harmony, and they have shared these with other people. If all people would develop the same attributes as spiritual people, then we can indeed have a better world. All the current violent problems externally, and the problems internally, will definitely decrease or be abolished. We would then begin to understand the teaching of the masters.

Dr. J. Das can be reached at dasj.kabir@gmail.com or visit www.kabir.ca