Internationally, Colchis is perhaps best known for its role in Greek mythology, most notably as the destination of the Argonauts, as well as the home to Medea and the Golden fleece.[3] It was also described as a land rich with gold, iron, timber and honey that would export its resources mostly to ancient Greece.[4]

The name Colchis is thought to have derived from the UrartianQulḫa, pronounced as "Kolcha".[15] In the late eighth century BC, Sarduri II the King of Urartu, inscribed his victory over Qulḫa on a stele; however, the exact location of Qulḫa is disputed. Some scholars argue the name Qulḫa (Colchís) originally referred to a land to the west of Georgia.[16][17]

Colchis appears as the first Caucasian State to have achieved the coalescence of the newcomer. Colchis can be justly regarded as not a proto-Georgian, but a Georgian (West Georgian) kingdom. . . .It would seem natural to seek the beginnings of Georgian social history in Colchis, the earliest Georgian formation.[1]

The name of Colchis first appears in Aeschylus and Pindar. The earlier writers only speak about it under the name of Aea (Aia), the residence of the mythical king Aeëtes: "Kolchian Aia lies at the furthest limits of sea and earth," wrote Apollonius of Rhodes.[20] The main river was the Phasis (now Rioni), which was according to some writers the south boundary of Colchis, but more probably flowed through the middle of that country from the Caucasus west by south to the Euxine, and the Anticites or Atticitus (now Kuban). Arrian mentions many others by name, but they would seem to have been little more than mountain torrents: the most important of them were Charieis, Chobus or Cobus, Singames, Tarsuras, Hippus, Astelephus, Chrysorrhoas, several of which are also noticed by Ptolemy and Pliny. The chief towns were Dioscurias or Dioscuris (under the Romans called Sebastopolis, now Sukhumi) on the seaboard of the Euxine, Sarapana (now Shorapani), Phasis (now Poti), Pityus (now Pitsunda), Apsaros (now Gonio), Surium (now Vani), Archaeopolis (now Nokalakevi), Macheiresis, and Cyta or Cutatisium or Aia (now Kutaisi), the traditional birthplace of Medea. Scylax mentions also Mala or Male, which he, in contradiction to other writers, makes the birthplace of Medea.

In physical geography, Colchis is usually defined as the area east of the Black Sea coast, restricted from the north by the southwestern slopes of the Greater Caucasus, from the south by the northern slopes of the Lesser Caucasus in Georgia and Eastern Black Sea (Karadeniz) Mountains in Turkey, and from the east by Likhi Range, connecting the Greater and the Lesser Caucasus. The central part of the region is Colchis Plain, stretching between Sukhumi and Kobuleti; most of that lies on the elevation below 20 m above sea level. Marginal parts of the region are mountains of the Great and the Lesser Caucasus and Likhi Range.[citation needed]

The climate is mild humid; near Batumi, annual rainfall level reaches 4,000 mm, which is the absolute maximum for the continental western Eurasia. The dominating natural landscapes of Colchis are temperate rainforests, yet degraded in the plain part of the region; wetlands (along the coastal parts of Colchis Plain); subalpine and alpine meadows.[citation needed]

The eastern Black Sea region in antiquity was home to the well-developed Bronze Age culture known as the Colchian culture, related to the neighboring Koban culture, that emerged toward the Middle Bronze Age. In at least some parts of Colchis, the process of urbanization seems to have been well advanced by the end of the second millennium BC. The Colchian Late Bronze Age (fifteenth to eighth century BC) saw the development of significant skill in the smelting and casting of metals. Sophisticated farming implements were made, and fertile, well-watered lowlands and a mild climate promoted the growth of progressive agricultural techniques.[citation needed]

Herodotus regarded the Colchians as an Ancient Egyptian race.[23]Herodotus states that the Colchians, with the Ancient Egyptians and the Ethiopians, were the first to practice circumcision, a custom which he claims that the Colchians inherited from remnants of the army of PharaohSesostris (Senusret III). Herodotus writes, "For it is plain to see that the Colchians are Egyptians; and what I say, I myself noted before I heard it from others. When it occurred to me, I inquired of both peoples; and the Colchians remembered the Egyptians better than the Egyptians remembered the Colchians; [2] the Egyptians said that they considered the Colchians part of Sesostris' army. I myself guessed it, partly because they are dark-skinned and woolly-haired; though that indeed counts for nothing, since other peoples are, too; but my better proof was that the Colchians and Egyptians and Ethiopians are the only nations that have from the first practised circumcision."

The Colchians were governed by their own kings in the earliest ages, that Sesostris king of Egypt was overcome in Scythia,[24] and put to fight, by the king of Colchis, which if true, that the Colchians not only had kings in those times, but were a very powerful people.[25][26]

Many modern theories suggest that the ancestors of the Laz-Mingrelians constituted the dominant ethnic and cultural presence in the region in antiquity, and hence played a significant role in the ethnogenesis of the modern Georgians.[27][28]

In the thirteenth century BC, the Kingdom of Colchis was formed as a result of the increasing consolidation of the tribes inhabiting the region. This power, celebrated in Greek mythology as the destination of the Argonauts, the home of Medea and the special domain of sorcery, was known to Urartians as Qulha (aka Kolkha, or Kilkhi).

Being in permanent wars with the neighbouring nations, the Colchians managed to absorb part of Diauehi in the 750s BC, but lost several provinces (including the "royal city" of Ildemusa) to the Sarduri II of Urartu following the wars of 750–748 and 744–742 BC. Overrun by the Cimmerians and Scythians in the 730s–720s BC, and invaded by Assyria, the kingdom disintegrated and eventually came under the AchaemenidPersian Empire toward the mid-sixth century BC.

The tribes living in the southern Colchis (Macrones, Moschi, and Marres) were incorporated into the nineteenth Satrapy of Persia, while the northern tribes submitted "voluntarily" and had to send to the Persian court 100 girls and 100 boys every five years. In 400 BC, shortly after the Ten Thousand reached Trapezus, a battle was fought between them and the Colchis in which the latter were decisively defeated. The influence exerted on Colchis by the vast Achaemenid Empire with its thriving commerce and wide economic and commercial ties with other regions accelerated the socio-economic development of the Colchian land. Subsequently, the Colchis people appear to have overthrown the Persian Authority, and to have formed an independent state. According to Ronald Suny: This western Georgian state was federated to Kartli-Iberia, and its kings ruled through skeptukhi (royal governors) who received a staff from the king.[29]

Mithradates VI quelled an uprising in the region in 83 BC and gave Colchis to his son Mithridates, who, soon being suspected in having plotted against his father, was executed. During the Third Mithridatic War, Mithridates VI made another of his sons, Machares, king of Bosporus and Colchis, who held his power, but for a short period. On the defeat of Mithridates VI of Pontus in 65 BC, Colchis was occupied by Pompey,[30] who captured one of the local chiefs (sceptuchus) Olthaces, and installed Aristarchus as a dynast (63–47 BC). On the fall of Pompey, Pharnaces II, son of Mithridates, took advantage of Julius Caesar being occupied in Egypt, and reduced Colchis, Armenia, and some part of Cappadocia, defeating Gnaeus Domitius Calvinus, whom Caesar subsequently sent against him. His triumph was, however, short-lived. Under Polemon I, the son and heir of Zenon, Colchis was part of the Pontus and the Bosporan Kingdom. After the death of Polemon (8 BC), his second wife Pythodorida of Pontus retained possession of Colchis as well as of Pontus, although the kingdom of Bosporus was wrested from her power. Her son and successor, Polemon II of Pontus, was induced by Emperor Nero to abdicate the throne, and both Pontus and Colchis were incorporated in the Province of Galatia (63) and later, in Cappadocia (81). Phasis, Dioscurias and other Greek settlements of the coast did not fully recover after the wars of 60-40 BC and Trebizond became the economical and political centre of the region.[31]

Despite the fact that all major fortresses along the seacoast were occupied by the Romans, their rule was relatively loose. In 69, the people of Pontus and Colchis under Anicetus staged a major uprising against the Romans which ended unsuccessfully.

The lowlands and coastal area were frequently raided by fierce mountain tribes, with the Soanes and Heniochi being the most powerful of them. Paying a nominal homage to Rome, they created their own kingdoms and enjoyed significant independence.

Christianity began to spread in the early first century. Traditional accounts relate the event with Saint Andrew, Saint Simon the Zealot, and Saint Matata. The Hellenistic, local pagan and Mithraic religious beliefs would, however, remain widespread until the fourth century. By the 130s, the kingdoms of Machelones, Heniochi, Egrisi, Apsilia, Abasgia, and Sanigia had occupied the district from south to north. Goths, dwelling in the Crimea and looking for new homes, raided Colchis in 253, but were repulsed with the help of the Roman garrison of Pitsunda. By the first century BC, the Lazica (or the Laz) kingdom was established in the wake of the disintegration of the Kingdom of Colchis. Lazica became known as Elgrisi in 66 BC when Elgrisi became a vassal of the Roman Empire after Pompey's conquest.[32]

According to the Greek mythology, Colchis was a fabulously wealthy land situated on the mysterious periphery of the heroic world. Here in the sacred grove of the war god Ares, King Aeëtes hung the Golden Fleece until it was seized by Jason and the Argonauts. Colchis was also the land where the mythological Prometheus was punished by being chained to a mountain while an eagle ate at his liver for revealing to humanity the secret of fire.

Apollonius of Rhodes named Aea as the main city (Argonautica, passim). The main mythical characters from Colchis are:

^According to some scholars, ancient tribes such as the Absilae (mentioned by Pliny, 1st century CE) and Abasgoi (mentioned by Arrian, 2nd century CE) correspond to the modern Abkhazians (Chirikba, V., "On the etymology of the ethnonym 'apswa' "Abkhaz", in The Annual of the Society for the Study of Caucasia, 3, 13-18, Chicago, 1991; Hewitt, B. G., "The valid and non-valid application of philology to history", in Revue des Etudes Georgiennes et Caucasiennes, 6-7, 1990-1991, 247-263; Grand Dictionnaire Encyclopédique Larousse, tome 1, 1985, p. 20). However, this claim is controversial and no academic consensus has yet been reached. Other scholars suggest that these ethnonyms instead reflect a common regional origin, rather than emphasizing a distinct and separate ethnic and cultural identity in antiquity. For example, Tariel Putkaradze, a Georgian scholar, suggests, "In the 3rd-2nd millennia BC the Kartvelian, Abhaz-Abaza, Circassian-Adyghe and Vaynakh tribes must have been part of a great Ibero-Caucasian ethnos. Therefore, it is natural that several tribes or ethnoses descending from them have the names derived from a single stem. The Colchian Aphaz, Apsil, Apšil and north Caucasian Apsua, Abazaha, Abaza, existing in the 1st millennium, were the names denoting different tribes of a common origin. Some of these tribes (Apsils, Apshils) disappeared, others mingled with kindred tribes, and still others have survived to the present day." (Putkaradze, T. The Kartvelians, 2005, translated by Irene Kutsia)

^The Shrines and Sepulchres of the Old and New World: Records of Pilgrimages in Many Lands, and Researches Connected with the History of Places Remarkable for Memorials of the Dea, Or Monuments of a Sacred Character; Including Notices of the Funeral Customs of the Principal Nations, Ancient and Modern, Volume 1, Richard Robert Madden, Newby, 1851, p293

^An Universal history, from the earliest account of time, Volume 10, George Sale, George Psalmanazar, Archibald Bower, George Shelvocke, John Campbell, John Swinton, p136 B.II.