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Thursday, November 29, 2012

The World is Upside-Down

There
is a very interesting story in the Talmud (Pesachim 50a) which tells:

When
Rabbi Yosef miraculously recovered from a deathly coma, his father, Rabbi Yehoshua
ben Levi, asked him to describe the glimpse he caught of the World of Souls
where he had briefly sojourned.

"I
saw an upside down world," he replied, "in which those so honored
here because of their wealth were placed very low, while those so low here
because of their poverty were there so highly placed."

"You
saw a clean world," his father assured him. "But tell me, what was
the status of Torah scholars like ourselves?"

"The
same honor we enjoy in this world," replied the son, "is accorded to
us there."

The story is basically telling us that we live in an upside down
world where what is important isn’t really important and what is unimportant is
really important. This is a world of
fantasy and materialism and not spirituality.
We are not physical
beings that just happen to have a soul; but, spiritual beings wearing physical
clothing which allows us to accomplish our mission in this allusion of a
physical world. It is not an easy
concept to convince anyone, even very observant Jews. When we get away from this gashmius world
(the physical world) and start living the true ruchnius life (spiritual life),
all the nonsense and craziness disappears.

So the big question is “what is your status in this crazy,
fantasy world?” Take a fast test, just
20 questions – answering yes or no to each.
Be honest with yourself since the only One grading you is Hashem.

Test part 1 (yes or no)

Did you pay attention to US Major League Baseball World Series?

Are you rooting for your favorite football team to go to the
Super Bowl?

Do know the latest pop music releases?

Do you have your favorite TV shows?

Do you know Yushka’s mother’s name?

If you are American, did you vote believing that you needed to help get the best leader in office (if not an American did you follow
the campaign and have a favorite candidate; someone that you think would be best to help the world situation)?

Did Christopher Columbus discover America?

Does everyone celebrate Xmas, even nonXtians, after all it is a
national holiday?

Do you celebrate Halloween and Thanksgiving?

Do you know who Big Bird is?

Test part 2 (yes or no)

Can you name the five books of Moses in Hebrew?

Do you know Yushka’s mother’s name in Hebrew?

Do you know the names of Moshe Rabbenu’s mother, father, sister
and brother?

Are you familiar with Shatnez?

Did you ever study the Mishna Berurah and Shulchan Aruch?

Do you know how many mitzvot are in the Torah?

Is your mother Jewish?

Do you know how many Challahs are used at the Shabbos meal?

Do you know the Hebrew letters?

Do you know what a Minhag is?

You may have psyched out my test by now and tried to answer
everything in a favorable light rather than an honest answer. If you said “Yes” to all or even most of test
1 and “No” to test 2, you are most likely living the materialistic, fantasy
life of this world. If you answered the
opposite: “No” to test 1 and “Yes” to test 2, consider yourself a more
spiritual person with a bright future.
Your trip through life has been on a positive path – seeking the truth
and Hashem’s ways.

The problem is that the people who have not studied Torah seem
to think they have all the answers. They
definitely have the most distorted view of reality. Living in this fantasy world is completely
caused by a lack of scholarship in the real world, the world of truth. As long as an individual is convinced that he
or she knows what reality is, that perception blocks to ability to see the
truth. I thought I would go over some
areas of studying scriptures and the truth of this world to hopefully help you
as an individual see where you may be going astray.

Let’s begin with a question:
Do you understand the message of the Torah or do you have to refer to the Talmud and 1000’s of years of commentary in order to fully understand Hashem’s
message (and even with many years of study do you still have more questions
than answers)? Watch it – this is a
trick question. The person who makes
statements such as “I know Halachah” or “I have read the Torah (in English no
less) and fully understand its message,” should be avoided – that is a person
with an opinion and not scholarship. The
Gedolim, that I have had the privilege of knowing and with whom I have personally studied, would never give me an answer off the top of their heads, but would always look
it up before answering. I have heard
many times that the more years one studies Torah, the more one realizes how
little one knows and how much more one needs to study. Torah has everything there is in life and
covers everything in the universe – there is no missing subject. Do you feel that you know everything about
life and every detail of the universe? I
have said it before and will say it again “Torah is the most difficult subject
in the world since it includes every subject in the world!!!!!”

But, us human beings think we can logically figure it out, even
though, I also have mentioned, how flawed our logic is (“For My thoughts are not your
thoughts” says Hashem, Isaiah 55:8). The
final result is we get into more trouble using our own solutions than just turning
to Hashem for His solution to our problems.
One proof of that is personal interpretation. The Torah was given to Moshe in a string of
letters (304,805 to be exact) without breaks, without sentences, without
punctuation and, the best one of all, without vowels. In other words, there are so many interpretations
to every word, even every letter, that to say the English translation we use
gives up the deep meaning to Torah is total nonsense. We even have the problem in English that if
something is written with improper punctuation or even improper emphasis, it
can mean something completely different.
As an example (another test question), place punctuation in the
following statement:

Woman without her man is nothing

I like this example since most men
punctuate it as: Woman: without her man,
is nothing. (The pause being between
“man” and “is”)

The woman usually punctuates this as: Woman: without her, man is nothing. (The pause being between “her” and “man”)

What a profound difference in meaning by
just moving a comma.

What if we put emphasis on certain words in
a sentence to cause change in meaning.
Examples:

What do you have on your mind? Could become:
What do you have on? Your mind? I
added a question mark but I changed the emphasis on my pronunciation that
changed the entire thought.

What
is up the road ahead? Could become: What is up the road? A head?

These may be silly examples, but they make
one question one’s interpretation – how far is our thinking from the truth? If we are reading Hebrew without punctuation,
and even without vowels, how can we be so sure that we understand the meaning – because
we have an English translation? The
English is always the simple surface meaning with almost no depth to its
content (pshat). We are told to rely on
thousands of years of Torah scholars (the great Rabbis) who we were told by
Hashem would give us the insight and the depth.
We definitely have deeper meaning available because of Rashi or the
Rambam or the Ramban or the Arizal or the Vilna Goan, etc, etc, etc. These and many other great Torah scholars
throughout the years have guided us and taught us ways to see scriptures that
we never could have known. Any Yeshivah
student will tell you that studying the Talmud without Rashi or Tosefos, is not
understanding what you are studying. If you
are not familiar with Rashi or Tosefos, than you are exactly who I am talking
about.

Rav Hutner explains that the three differences between this
world and the next as described by the Talmud and by Rashi in Devarim are
inherently related to each other. In this world, we do not perceive things the
way they really are; reality is blurred, and Hashem's presence is not clearly
recognized by all. If we would be able to see Hashem's good and perfection
clearly, His true essence as One would be obvious. In the World to Come,
reality will no longer be blurred, and it will be apparent to all that everything
is good. At that time, the nations of the world will proclaim Hashem's Oneness
together with us.

Accordingly, all manifestations of Hashem's attribute as
"One" are based on the clarity of Hashem's presence that will be
evident in the World to Come.The truth is that even in this world it is possible, to a
certain degree, to disperse the clouds that blur man's perception and
understanding of reality and to feel the omnipresence of the Divine will. This
is because even in this world, no true "bad" or "injustice"
is ever wrought. Everything that transpires is the Divine design and is
intended to be for our ultimate good (see Berachos 60b). Although the ultimate
purpose behind what occurs in this world is often hidden from our perception,
the reality is that it is the Divine plan. When we strive to recognize the
Divine plan and to accept it, we gain a "glimpse" of the Creator.

The moment at which it is most imperative that we experience the
clarity of the presence of Hashem is when we declare, "Shema Yisrael Hashem
Elokeinu Hashem Echad," and proclaim the Oneness of Hashem. As Rashi explains, this exclamation expresses
our longing for the world in which Hashem's presence will be fully revealed and
He will be recognized as One. When we recite this verse, we attempt to gain
clarity of Hashem's Oneness in this world of confusion by finding the hidden,
inherent good that exists in everything that happens and that exists in this
world.

Several additional points that need to be made about the way we
evaluate Torah in this upside-down world.
Many times I have received rebuttals to subjects with the statement
“this Rabbi says this or that,” or “my Rabbi allows us to do this or
that.” Be aware that you can probably
find almost any answer that you want from a Rabbi – just keep looking. Does that mean that they could be wrong? No it usually means that we are getting very
superficial answers on very complicated questions – sometimes questions that
have been debated for thousands of years.
We very rarely get to talk to the Rabbi in depth to hear the real answer
or, even more important, what is Hashem’s opinion on that question. A Rabbi that answers off the top off his head
without an in depth search into scriptures, may be giving you nothing more than
his personal opinion. Sometimes the
Rabbi is trying to make it easier for you to accomplish a Halachah and will
give you a very lenient response that is convenient but not the best
answer. This, I know, even comes from
the Gadolim. Rav Moshe Feinstein zt”l,
one of the greatest authorities of our modern times has given lenient answers
but would not necessarily follow his own advice. An example would be about a Shabbos timer
used to turn on and off various electrical appliances, lights or even heating
and air conditioning systems. Rav Moshe
gave permission to use such timers saying they were halachically acceptable,
but he, himself, would never use one. It comes down to a decision made by an
authority of the highest level that says “I have found no violation in doing
something a particular way, but to be as stringent as possible in the eyes of
Hashem, I still would not do a particular act in case there is a slight
doubt. We are not on the level of a Rav
Moshe and in no way is he not giving us a totally correct answer, but because
we do not go into the depth of life’s questions as a Gadol such as Rav Moshe,
our complete understanding of each answer is only surface information and
should be studied allot deeper before we claim to have the right answer or,
even worse, pass it on to others as the truth from Hashem. I studied for years with a talmid (a scholarly
student) and former neighbor of Rav Moshe and saw the tremendous depth and
scholarship that such a brilliant Rabbi is capable of. Yet, as my mentor told me, information
becomes very distorted when past down from one Jew to another or even how
information can be completely misunderstood by an observant Jew. I have talked about bad habits and how people
can truly believe they are doing the right thing but are, in essence, hurting
themselves and others by pontificating opinions rather than scholarship. I have been accused of not telling the
Absolute Truth on this blog, but I have yet to receive any refutation of any
information, with the refutation being backed by scriptural proof.
This has been disturbing since I know that I have extensively researched
and presented facts with complete confidence and that the individual who is
making the comment is hurting him or herself with false interpretation. Saying that I am wrong on a subject without
giving me a scriptural reference to counter the argument is useless to me or my
readers. I am very, very open minded to
the fact that I am human and make mistakes but I try to compensate with years
of research on the one question that I always ask on any subject: “What is
Hashem’s opinion on that?” Giving me an
answer from a Rabbi should also be supported with his deep insight from
scriptures and not off the top of his head. One more word about what Rabbis have said which is very important to
this discussion is that very often Rabbis change their rulings on questions as
times changes or as circumstances dictate.
An example: In the 1990’s there
were Rabbis that cautioned about listening to the Facilitated Communications
individuals as marking them as true messengers from Shamayim.
Why? The FC individuals were, at
that time, without a track record of making statements that came true. The Rabbis were totally correct in cautioning
us -- then. Here we are 15 years later
and the same Rabbis have emphatically stated that these individuals have
satisfied the prophecy of Bava Basra 12b, that prophecy has been given to the
Shotim and the children (this is a long discussion that has been discussed
already – several times) and also that they have satisfied the test of a prophet given to
us in the Torah.

Another topic that I have discussed is that we have the choice
to be lenient or stringent on everything we do.
Refer to my post “Habits” 29 May 2012 for details. The basic concept here is that we are watched and
judged by Hashem with everything we say and everything we do. We then received in return measure for
measure what Hashem thinks we are worthy of.
In other words, if we serve Hashem with the absolute best intentions and
with complete love, He judges us favorably in the same way and life is good. If we do as little as possible, with the idea
that we are just getting by doing the mitzvot, then we should never complain
when our life is just getting by with what Hashem gives us. Pirkei Avos tells us that Hashem doesn't want
us to study Torah; He wants us to live Torah.
Of course we can’t live Torah to the fullest unless we study our instructions
in great depth. Bottom line, especially
in the end of days is: be as stringent in doing Hashem’s will as you possibly
can, and do it with great joy. It may
sound strange but when you are doing Hashem’s will to the fullest with the best
of intentions, life becomes so wonderful that you are greatly encouraged to do
even more. It’s habit forming. I wanted to mention that at the time I talked
about being very stringent (machmir) in performing Hashem’s will, sure enough, I
receive comments telling me of Rabbis who say that you don’t have to be so
stringent. I suspect that those Rabbis
were either very misunderstood or are leading lives that are somewhat less than
joyous. It is one thing to cut yourself
short of a happy life, but to pass that on to others is not Hashem’s way. I have had it happen to me that with the best of intentions a Rabbi gave me a watered down response to make it easier. The final result is I developed an incorrect habit that needed changing. Sometimes being more lenient is not helping anyone. I have taught people easier ways to do things but have included the path to become more stringent. Building up to a process with baby steps is a good way to learn but don't stay at the lower level, continue to build. As we used to say in the Army "be all that you can be." Never stop growing nor be satisfied with something less than perfection.

There is another very big misunderstanding. Issues like women hair covering (recently discussed), kashrus,
purity and all the 613 mitzvot are matters of spiritual guidance. We absolutely do not know how a violation of
a mitzvah or even performing a mitzvah in a lenient versus stringent way
affects our soul. I received a comment
from a well intentioned woman who told me that her husband is not affected by
seeing a woman's head covered in a sheitel instead of a snood or tichel. This means he knows exactly what the neshamah
is experiencing and that is ludicrous. I
know she is referring to his physical reaction but the physical reaction means
nothing – it is the spiritual reaction or damage that I am referring to. Refer
to my post “The Human Aura” 7 June 2012 to see that what we experience
spiritually and physically are two different things. To say we know how we feel about something is
a physical reaction. To say that we know
how it is affecting us spiritually is beyond human comprehension. To tell me that a Rav said it is all right
does not pass the common sense test of what makes it all right. I live by a very convenient motto: “when in doubt, leave it out.” If there is the slightest possibility that
what I am doing is not the most advantageous way according to Hashem, than I look
deeper into reality and figure out the best way. It is
my choice and when I don’t have the slightest comprehension as to how something
could be hurting me or my family spiritually, I don’t question it any further
but take the safe route. This is
especially true in the end of days when we need all the help we can get. Listening to very lenient advice from a Rav
is shooting yourself in the foot. Even though
his effort, his advice is with the best of intentions, the result may be you
getting a much lesser Olam Habah.

People are weak and have very little discipline; I know, being a
retired US Army Officer, about the infinite number of excuses to do things the
easy way. In the military a lack of
discipline can cost you your life on the battlefield; in life in general a lack
of spiritual discipline can lessen one’s level of eternity and even hurt us in
this life. We work hard to get closer to
Hashem, not to look for every shortcut to make life easier which in turn
distances us from our goal.

The spiritual level that we want and don't have is exactly what
our life's work is. There is no all or nothing. Seven billion
people on Earth are at seven billion different levels and each person has the
obligation to him or herself, and to every family member that we are responsible
for, to work hard to raise that level. Turning to Hashem with complete
trust and faith is the nicest thing one can do for oneself and family. It
is not Hashem or us -- we are one -- on the same team with the same goal --
Tekun HaOlam. I have heard for years people tell me "I have not been
too lucky in life." I have also heard and personally experienced that
the more we turn to Hashem and follow His ways, the luckier we get. There
is no such thing as luck -- there is only experiencing everything going better
and better when we work harder within the system that the Creator of this life
provided. His instructions are foolproof and guaranteed to work.
The problem is our misconception of His instructions, since I have heard also
"I follow Hashem, but I still have problems." I have evaluated
many cases of people who think they are following His ways (including many of
my blog readers), but have made up their own set of rules. The study of
Torah resulting in living the Absolute Truth is a rare commodity; but, the very
undisciplined human being comes to the conclusion "what I am doing is good
enough” and then follows with “but it doesn't seem to be working.”
Duh! Maybe you haven't reached a spiritual level that is good
enough. Maybe you need to spend the rest of your days increasing that
level. I am pointing out the obvious but it doesn't make any difference
since we all, yes including me, have a long way to go and are greatly clouded
and deceived by this fantasy of an upside-down world. Those of us who are
cognizant of what we lack and do Teshuvah every day to work on it, are the ones
in good shape and heading in the right direction. People, who are
satisfied with their level of spirituality, don't have a clue as to how much
they are hurting themselves in this life and all eternity. Get with the
program and experience true happiness. Hashem guarantees it. Try to see this world right-side-up as
described in the Torah and see what a difference your life will be.

I posted back in March of this year my introduction and stated:

The symbol that I used, showing the two fingers together, has the
following meaning:

The space between
my fingers is how long life is on earth.

The space outside
of my fingers is eternity and the length of our eternal life.

We work so hard to make life on earth as pleasurable and
successful as can be and we ignore the real life which goes on after we change
addresses. We do live forever but the
time in this upside-down world is very limited and is the only opportunity to
get is right for all eternity. Be as
skeptical as you want about the truth; but, be aware that a day is coming soon
that you will know without a doubt what the truth is and you will have to live
with whatever you provided for yourself.

4 comments:

Do you seek God's face as it dwells in every person, creature, and other form in creation?Do you comprehend the interconnectedness, Oness, of all creation?Are you able to head off judging others by moving into your heart?Do you live your own truth as a unique manifestation of God in this world?Do you understand that in the spiritual realm there is no other?Do you then realize that if there is no there, you can only harm yourself?Can you begin to contemplate what it really means when it is said God is One- there is nothing else?Do you practice being the peace and love you wish to see in your life and thus in the world?Do you know that God is not Jewish? Nor judgmental?Can you imagine that God's plan is the blank canvas, and each of us paints upon it according to our desires and intent?Do you realize that God is not out there somewhere apart from all that is; Hashem is not only in the Field, Hashem IS the field.Do you know how beloved we all are?

It is very interesting, and was troubling at the time I found this out, that of all the accounts given by those who have "gone to the other side", via near death experiences, NONE were asked what religion they were, and no Jew was asked if they kept Torah. Evidently ones initial experience is based on your beliefs, and the more tied you are to a limited belief structure, the slower your process to ascend in the upper realms. There was nobody judging you. If you experienced as most do, a Life Review, you are your own judge and are helped through the difficult parts by being "beamed" with Love by loving beings which are assisting. Evidently, in the next world, as in this one, "All beliefs have energy systems which act as birthing chambers for the manifestation of that belief". (Wingmakers) If as Jews we would be willing to examine which beliefs are manifesting undesired realities, that we ARE NOT being punished, then we can joyfully strengthen the beliefs we have which are life and peace and love affirming. L'CHAIM!

We live many lives and there is no getting it wrong. There is only infinite experiences as opportunities for soul evolution. It is fear which keeps one feeling the most apart from Hashem. ALL of the woes of humanity are rooted in fear. Fear is a state of complete contraction which blocks Hashem's dwelling amidst each of us.

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About Me

I am on a mission to save the world; to bring to everyone the reality of this upside-down fantasy world by teaching the word of the Creator of everything, the Absolute Truth. I am by trade a retired Electronics Engineer with over 60 years of science study. I went to college for about 16 years in the disciplines of engineering, general science, psychology, sociology, business and other areas that are less relevant to the topic. I also am a retired US Army officer who has lived on three continents, have been in 20 countries and 39 US states (I lived in five states). I am working on my fifth language, since I try to talk to people in their native language when I lived there. I have dual citizenship – USA and Israel, where I presently reside. I have studied scriptures for about 70 years, studying with Gedolim on three different continents.