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THERE was an officer among the retinue of Simha who had heard of the discourses of the Blessed One, and there was some doubt left in his heart. This man came to the Blessed One and said: "It is said, O Lord, that the samana Gotama denies the existence of the soul. Do they who say so speak the truth, or do they bear false witness against the Blessed One And the Blessed One said: "There is a way in which those who say so are speaking truly of me; on the other hand, there is a way in which those who say so do not speak truly of me. The Tathagata teaches that there is no self. He who says that the soul is his self and that the self is the thinker of our thoughts and the actor of our deeds, teaches a wrong doctrine which leads to confusion and darkness. On the other hand, the Tathagata teaches that there is mind. He who understands by soul mind, and says that mind exists, teaches the truth which leads to clearness and enlightenment."
The officer said: "Does, then, the Tathagata maintain that two things exist?
that which we perceive with our senses and that which is mental?"
Said the Blessed One: "I say to thee, thy mind is spiritual, but neither is the sense-perceived void of spirituality. The bodhi is eternal and it dominates all existence as the good law guiding all beings in their search for truth. It changes brute nature into mind, and there is no being that cannot be transformed into a vessel of truth."

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1Sahil Badruddin = ""Because tawhid insists that God is One, a group of Muslim mystics called the Sufis will claim that
there can be nothing apart from God. God is, according to the Sufi master Ibn al-Arabi, the only being with
real existence: the only reality. For al-Ghazali God is al-Awwal, “the First, before whom there is nothing,”
and al-Akhir, “the Last, after whom there is nothing.” Al-Ghazali, it must be understood, is making neither an
ontological nor a teleological argument for the existence of God; God is neither Thomas Aquinas’s “First
Cause,” nor Aristotle’s “Prime Mover.” God is the only cause; God is movement itself."-No god but God, Reza Aslan"