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Wednesday, September 30, 2015

Vatican City, 30 September 2015 (VIS) –
The catechesis of this Wednesday's general audience in St. Peter's
Square was dedicated to the Holy Father's recent apostolic trip in
Cuba and the United States, which originated with his wish to
participate in the Eighth World Meeting of Families in Philadelphia
on 28 September. The visit was extended to include a visit to the
United States, to the headquarters of the United Nations, and to
Cuba, which was the first stage of his itinerary. The Pope took the
opportunity to once again express his gratitude to the president of
Cuba Raul Castro, the president of the United States Barack Obama,
and the secretary general of the United Nations, Ban Ki-Moon, for the
welcome they reserved to him, and to the bishops and collaborators in
the organisation of the trip for their work.

The Pope recounted that he presented
himself in Cuba, “a land rich in natural beauty, culture and
faith”, as a “Missionary of Mercy”. “God's mercy is greater
than any affliction, any conflict, any ideology; and with this gaze
of mercy I was able to embrace the entire Cuban population, at home
and abroad, looking beyond any division. The symbol of this deep
unity is Our Lady of Charity of El Cobre, … Patroness of Cuba, …
Mother of Hope … who guides us on the path of justice, peace,
freedom and reconciliation. … I was able to share with the Cuban
people the hope of fulfilling the prophecy of St. John Paul II: that
Cuba will open up to the world, and the world will open up to Cuba.
No more closure, no more exploitation of the poor, but instead
freedom and dignity. It is the path that draws strength from the
Christian roots of the people, who have suffered greatly”.

After Cuba, the Pope proceeded the
United States. “A symbolic step, a bridge that, thanks be to God,
is being rebuilt”, he commented, adding that “God always wants to
build bridges; we are the ones who build walls. But walls always fall
down”.

He then spoke about the three phases of
his trip to the United States: Washington D.C., New York and
Philadelphia. In Washington D.C. he met not only with the political
authorities, but also the clergy, the poor and the marginalised. He
remarked that the greatest wealth of the country and her people is
her “spiritual and ethical heritage. And so, I wanted to encourage
to continuation of social construction faithful to the United States'
fundamental principle, that all men are created by God, equal and
endowed with inalienable rights, such as life, liberty an the pursuit
of happiness. These values, that may be shared by all, find their
fulfilment in the Gospel, as was clearly shown by the canonisation of
the Franciscan Fr. Junipero Serra, the great evangeliser of
California. St. Junipero shows us the way to joy: going forth and
sharing Christ's love with others. This is the way of Christians, but
also of any person who has known love: not to keep it to oneself but
to share it with others. The United States of America have grown on
this religious and moral base, and on this base they can continue to
be a land of freedom, welcome and cooperation for a more just and
fraternal world”.

Turning to the second phase of the
trip, in New York, the Pope recalled his address to the
representatives of nations at the General Assembly of the United
Nations, in which he renewed the Catholic Church's commitment to
support the institution and “its role in the promotion of
development and peace, especially with regard to the need for joint
and active commitment to care for creation”, and highlighted his
appeal “to stop and prevent violence against ethnic and religious
minorities and against civil populations”. The Holy Father
recounted that he had prayed at Ground Zero for peace and fraternity,
accompanied by representatives of various religions and families of
victims of the 11 September attacks, and celebrated Mass for peace
and justice in Madison Square Garden.

“In both Washington D.C. and New York
I was able to meet various charitable and educational bodies,
emblematic of the enormous service that the Catholic community –
priests, man and women religious, and laypeople – offer in these
fields”.

However, the climax of the trip was the
World Meeting of Families in Philadelphia, “where the horizon
extends to all the world through the 'prism' of the family”. He
continued, “the family is the answer to the great challenge of our
world, which is a dual challenge: fragmentation and solidification,
two extremes which co-exist, support each other and together support
the consumerist economic model. The family is the answer as it is the
cell of a society that balances the personal and community
dimensions, and at the same time the model for a sustainable
management of the goods and resources of creation. The family is the
protagonist of an integral ecology, as it is the primary social
subject which contains within itself the two basic principals of
human civilisation on earth: the principles of communion and
fruitfulness. Biblical humanism presents us with this icon: the human
couple, united and fruitful, placed by God in the garden of the world
to cultivate it and protect it”.

The Holy Father concluded by greeting
the archbishop of Philadelphia, Charles Chaput, noting his great love
for the family made manifest in the organisation of the event. “It
is not by chance, but rather providential that … the witness of the
World Meeting of Families came at this moment from the United States
of America – that is, the country that during the last century
reached the highest level of economic and technological development
without renouncing its religious roots. Now these same roots are
asking to be replanted in the family, to rethink and change the model
of development, for the good of the entire human family”.

Vatican City, 30 September 2015 (VIS) –
After today's catechesis, the Holy Father greeted among others the
Sister Servants of the Sacred Heart of Jesus from Poland, who are
currently in Rome, the “heart of the Church”, to give thanks for
the beatification of Klara Ludwika Szczesna, co-founder of this
congregation, in Krakow last Sunday. “By her life, the new Blessed
taught us about giving oneself to God, humble service to neighbours,
life according to the spirit of the Gospel, and sensitivity to the
poor, to those in need and those who have lost their way in life. May
her motto, “All for the Heart of Jesus”, be a challenge for all
of us, so that we may live according to God's will”.

He also blessed a statue of St. Rita of
Cascia, offered by a group of Lebanese faithful to the Italian
archdiocese of Spoleto-Norcia, which will be placed at the crossroads
between the saint's birthplace, Roccaporena, and Cascia, where her
relics are held. He invited all during the upcoming Jubillee of Mercy
to “reread her extraordinary human and spiritual experience as a
sign of the power of God's mercy”.

Finally, he recalled that today we
celebrate the memory of St. Jerome, and said, “Dear young people,
may his passion for the Sacred Scripture lead you to fall in love
with the Book of Life; dear sick people, may his austerity bring
meaning to your suffering; dear newlyweds, may his spiritual vigour
strengthen the faith of your new home”.

Vatican City, 30 September 2015 (VIS) –
This morning in the Holy See Press Office a press conference was held
to present the Baragli Project, entitled “The Church and
Communication”. The speakers were Archbishop Claudio Maria Celli,
president of the Pontifical Council for Social Communications, Fr.
Franco Lever, professor emeritus of the Faculty of Social
Communication Science at the Pontifical Salesian University and
consultor of the same Pontifical Council, and Paolo Sparaci,
professor at the same university.

“The PCCS is very pleased to support
the Baragli Project”, affirmed Archbishop Celli. “The primary
function of the PCCS, in accordance with the mandate given to it by
Vatican II, is to promote the importance of communications in the
life of the Church. Communication is not just another activity of the
Church but is at the very essence of its life. … This project is
particularly valuable because it brings together, and makes available
to a wider public, a long tradition of teaching and reflection by the
Church precisely on the centrality of communications”.

“The material themselves are hugely
significant as they show how the Church has, throughout its history,
sought to engage with the changing means and forms of communication
which have shaped culture and human society. This collection enables
us to appreciate how the Church’s manner and means of expressing
its message have been transformed over the years in order to take
account of changes and developments in the dominant forms and
technologies of mass communication. … What one sees is a constant
effort on the part of the Church to ensure that the Good News of the
Gospel is made known to its contemporaries in ways that are
culturally appropriate and that fully realise the potentials of new
models of communications and developing technologies. The publication
of these materials on-line will provide the raw resources which will
enable theologians and communications scholars to deepen their
reflections on how the Church today should fulfil its responsibility
to share its message with all people”.

Fr. Level explained that “'The Church
and Communication' is an 'online digital library' [that] gives access
to excerpts chosen from over 1,100 documents, translated into various
languages, from the first to the twenty-first century; features a
'navigator' which helps to explore available online sources; offers a
platform for reading and personal study; and provides an open
environment for collaboration. The site is geared towards those
interested in the subject, and especially those working in Church
educational and formation centres which do not have large libraries”.

“After some years of preparation, the
beta version in Italian is going live today and can be found at
www.chiesaecomunicazione.com. The purpose is to share what has been
put together so far, to gather feedback and to finalize development
of the definitive version in the coming months”.

At the same time, he added that 'The
Church and Communication' will always be a work in progress with
respect to three areas of ongoing development:

“Expanding the archive: not only
adding future documents of the Magisterium, but widening the range of
documents presented, including those from episcopal conferences
(Latin America, Asia, USA, Africa, Europe), together with
particularly significant contributions from individual bishops
(example, the works of Cardinal Carlo Maria Martini in the field);
consideration will also be given to documents from the Orthodox
Church and the evangelical churches, especially the World Council of
Churches and the Anglican Communion”;

“Creating a network of collaborators:
an indispensable effort in order to offer translations of documents
and background notes, also to discover new sources and evaluate their
acquisition and inclusion”; and

“Offering new instruments and
methodologies through the IPERNOTE publication platform, which
features and tests new technologies which favour the shared reading
and study of documents among a community of readers”.

He explained that the idea for this
project was inspired by the figure and works of Father Enrico
Baragli, SJ, (1908-2001), “a pioneer of the church in Italy with
his study of the 'means of social communication'. … The origins for
this project go back to 1998 when Father Baragli gave permission to
Fr. Franco Lever to use his writings”, he concluded.

Vatican City, 30 September 2015 (VIS) –
The Holy Father has appointed Bishop Francisco Carlos da Silva of
Ituiutaba, Brazil as bishop of Lins (area 8,261, population 305,000,
Catholics 223,000, priests 58, permanent deacons 11, religious 49),
Brazil. He succeeds Bishop Irineu Danelon, S.D.B., whose resignation
from the pastoral care of the same diocese upon reaching the age
limit was accepted by the Holy Father.

Tuesday, September 29, 2015

Vatican City, 29 September 2015 (VIS) –
During his return flight to Rome following his apostolic trip to Cuba
and the United States, Pope Francis answered a number of questions
posed by the journalists who accompanied him on the papal flight.

The Holy Father first commented that he
had been surprised in the United States by the warmth and
friendliness of the people. He remarked that in Washington D.C. the
welcome was very warm but more formal than in New York, where
everything was more exuberant, while in Philadelphia it was more
expressive. “Three different approaches but the same welcome”.

He also explained the reason for his
meeting with the United States episcopate in Washington D.C., where
he felt the need to express to the prelates his compassion with
regard to cases of sexual abuse. “A horrible thing”, he said,
“and many suffer because they did not know about it and are true
men of the Church, true pastors. … And I spoke to them using words
from the Bible, from the Book of Revelation: you are coming from a
great tribulation, because what happened was a 'great tribulation'.
.. I would say almost a sacrilege. … We all know that abuse has
occurred in many places: in families, in the neighbourhood, in
schools, at gymnasiums … But when a priest commits abuse it is very
serious, because the vocation of the priest is to make that boy or
girl grow in God's love, towards emotional maturity. And instead this
is crushed, it is damaged. And this must not be concealed: those who
have covered up these events are equally guilty. It is dreadful. And
the words I spoke were not intended to say, “Don't worry, it's
nothing”. Instead I wanted to say, “It has been awful and I
imagine you have wept a lot”. This was the meaning of what I said,
and I spoke firmly”.

He affirmed that he understood those
victims of abuse and their families who felt unable to forgive the
perpetrators. “Yes, I understand them. I pray for them and I do not
judge them. Once, at one of these meetings, a woman said to me, 'When
my mother discovered I had been abused, she blasphemed against God,
lost her faith and died an atheist'. And I understand her. And God,
Who is better than me, understands her. I am sure that He welcomed
her. Because what was abused, destroyed, was her own flesh, the flesh
of her daughter”.

With regard to the peace process in
Colombia, he expressed his joy at the news that an agreement between
the FARC and the government will be signed in March. “When I heard
this, I asked the Lord, 'Let us arrive in March, may we arrive with
this good intention', as some small details remain to be clarified,
but the will is present on both sides. Even in the small group; all
three are in agreement. We must await March for the definitive
accord, which is the point of international justice. I have spoken
twice with President Santos on the matter. And the Holy See is very
open to assisting as far as possible”.

Attention then turned to the
immigration crisis in Europe. “It has become a state of crisis
after a long process. This process began years ago, as the wars from
which these people flee have been going on for years. Hunger: there
has been famine for years. When I think of Africa, I think of it as
the exploited continent. … And I believe that instead of exploiting
a continent, or a country, or the land, investments should be made so
that the people can avoid this crisis. It is true, there is a refugee
crisis – as I said in Congress – on a scale we have not seen
since the last World War. … But you know what happens to walls. All
of them. All walls fall down, today, tomorrow, or a hundred years
from now. Eventually they crumble. Walls are not a solution. … The
problem remains, and with more hatred”.

Another question addressed the issue of
expectations for the upcoming Synod on the family and cases of
divorced and civilly remarried Catholics, and the recent Motu Proprio
facilitating the process of declaring nullity of marriage, considered
by some as opening the way to “Catholic divorce”. Francis said
that, “in the reform of methods and procedures, I closed the door
to the administrative route, by which divorce could have entered more
easily. And it may be said to those who consider this to be Catholic
divorce that they are mistaken, since this last document closes the
door to divorce that may otherwise enter – it would have been
easier – via the administrative route. … The Synod Fathers asked
for this: the streamlining of procedures for declaring nullity of
marriage. And I stop there. This document, this Motu Proprio, reduces
the length of procedures, but it is not a divorce as marriage is
indissoluble when there is a sacrament, and the Church cannot change
this. It is part of her doctrine. It is an indissoluble sacrament.
The legislative procedure is to show that what appeared to be a
sacrament was in fact not a sacrament, for instance, due to lack of
freedom, or lack of maturity, or mental illness. … Then there is
the problem of second marriages, of divorcees who make a new union.
It seems to me simplistic to say that the solution for these people
is that that they can share in Communion. This is not the only
solution. What the Instrumentum laboris proposes is far more. The
matter of new unions by divorced persons is not the only problem. In
the Instrumentum laboris there are many. For instance, young people
who do not get married, who do not want to marry. It is a pastoral
problem for the Church. Another problem is the emotional maturity
necessary for marriage. Another problem is faith. … The Synod
intends to think very carefully about preparation for marriage, which
is one of the most difficult aspects”.

The Holy Father also replied to a
question regarding freedom of conscience for public workers requested
to sign documents or carry out procedures contrary to their religious
convictions. “I cannot bring to mind all the cases of conscientious
objection that may exist. But yes, I can say that conscientious
objection is a human right. It is a right, and if a person is
prevented from exercising their freedom of conscience, they are
denied a right. Conscientious objection must exist in all legal
frameworks as it is a human right. Otherwise we would end up in a
situation where we select what is a right, saying 'this right that
has merit, this one does not'.

In relation to the bombing of Isis
bases in Syria by the French air force, he commented, “I do not
have a good knowledge of how the situation will unfold. I heard that
Russia took one position and it wasn’t clear yet about the United
States. I truly don’t know what to say because I haven’t fully
understood the situation. But, when I hear the word bombing, death,
blood… I repeat what I said in Congress and at the UN, to avoid
these things. But, I don’t know, I can’t judge the political
situation because I don’t know enough about it”.

He went on to answer a question on the
relations between the Holy See and China. “China is a great nation
that offers the world a great culture and many good things. I said
once, in the aircraft flying over China, that I would very much like
to visit China. I love the Chinese people. … I hope that there will
be opportunities to establish good relations. … We are in contact
and we are talking. For me to have a friend in a great country like
China, which has so much culture and has so much opportunity to do
good, would be a great joy”.

“Will we one day see women priests in
the Catholic Church?”, was another question. “No, that cannot be
done”, answered the Pope. “After discussion and long reflection
St. John Paul II, said so clearly. Not because women don’t have the
capacity. In the Church women are more important than men, because
the Church is a woman. … The Church is the bride of Jesus Christ.
And the Madonna is more important than Popes, bishops and priests. I
must admit we are a bit late in developing a theology of women. We
have to move ahead with that theology. Yes, that’s true”.

“In the United States you have become
a star. Is it good for the Church for the Pope to be a star?” was
the final question. “The title Popes use and must is 'Servant of
the servants of God'”, replied Francis. “It is different to being
a star. … Yes, in the media this word is used, but the reality is
quite different. How many stars are there whose light goes out, that
fall. It is a fleeting thing. Instead, being the servant of the
servants of God, this is good. This does not come to an end”.

Vatican City, 29 September 2015 (VIS)
“Communication and mercy: a fruitful encounter” is the theme
chosen by the Holy Father for World Communications Day. The choice of
theme this year has clearly been determined by the Celebration of the
Extraordinary Jubilee of Mercy, and the Holy Father undoubtedly
desired that World Communications Day would provide the appropriate
occasion to reflect on the deep synergy between communication and
mercy.

In the Bull of Indiction of the Jubilee
Year, in paragraph 12, the Pope affirms that the Church is
commissioned to announce the mercy of God, the beating heart of the
Gospel, which in its own way must penetrate the heart and mind of
every person. He adds that her language and her gestures must
transmit mercy, so as to touch the hearts of all people and inspire
them once more to find the road that leads to the Father.

It is helpful, in this regard, that
communication is a key element for the promotion of a culture of
encounter. The Pope, on this occasion, refers to the language and
gestures of the Church but the context makes it clear that all men
and women in their own communications, in their reaching out to meet
others, ought to be motivated by a deep expression of welcome,
availability and forgiveness.

The theme highlights the capacity of
good communication to open up a space for dialogue, mutual
understanding and reconciliation, thereby allowing fruitful human
encounters to flourish. At a time when our attention is often drawn
to the polarised and judgemental nature of much commentary on the
social networks, the theme invokes the power of words and gestures to
overcome misunderstandings, to heal memories and to build peace and
harmony.

Once again, Pope Francis is reminding
us that, in its essence, communication is a profoundly human
achievement. Good communication is never merely the product of the
latest or most developed technology, but is realised within the
context of a deep interpersonal relationship.

World Communications Day, the only
annual worldwide event called for by the Second Vatican Council, is
celebrated in most countries, on the recommendation of the bishops of
the world, on the Sunday before Pentecost (in 2016, May 8th).

The Holy Father's message for World
Communications Day is traditionally published on 24 January, in
conjunction with the Memorial of St. Francis de Sales, patron of
writers.

Vatican City, 29 September 2015 (VIS) –
This morning in the Holy See Press Office a conference was held to
present the music CD “Cantate Domino. The Sistine Chapel and the
music of Popes”, produced by Deutsche Grammophon. The speakers were
Archbishop Georg Ganswein, prefect of the Papal Household; Msgr.
Massimo Palombella, S.D.B., director of the Pontifical Sistine Chapel
Choir; Mark Wilkinson, president of Deutsche Grammophon; and Mirko
Gratton, director of the classical music section of Universal Italia.

“The Pontifical Musical Choir, also
known as the Sistine Chapel Choir, is among the oldest choral
institutions in the world and has the unique characteristic of being
the Pope's choir”, explained Archbishop Ganswein. This
characteristic makes it part of the life of the “Pope's Home” and
places the Pontifical Sistine Chapel Choir within the structure of
the Prefecture of the Papal Household, and gives it the specific task
of being an entity whose service is entirely devoted to the Pontiff.
“The Prefecture is the point of reference for the Choir in terms of
its artistic, administrative and disciplinary management. It is a
composite and structured entity made up of 20 adult singers regularly
employed by the Holy See, with the addition of 20 pueri cantores who
attend the private elementary school annexed to the Choir. The
release of a musical CD under the prestigious Deutsche Grammaphon
label is an unprecedented event in the history of the Pontifical
Musical Choir, and attests to the quality and professionalism that
this Institution has achieved, thanks to its serious and diligent
work under the guidance of Maestro Massimo Palombella”.

The album, released on 25 September,
includes Renaissance music written for the Sistine Chapel Choir by
Palestrina, Lassus and Victoria. There are also two pieces of
Gregorian chant, alongside world premiere recordings of the original
version of Allegri’s fabled Miserere (Sistine Codex of 1661) and a
Nunc dimittis attributed to Palestrina which is still used during
papal celebrations. Cantate Domino offers listeners the chance to
hear these pieces as the composers intended – in Latin and in the
surroundings for which they were originally written. In order to
capture the magic, mystery and beauty of the music in such unique
surroundings, Deutsche Grammophon set up a specially constructed
studio within the Chapel. The mixing desk was set up in an
ante-chamber, next to the “Sala del Pianto” (where the newly
elected pontiff first dresses in the papal vestments).

“The Sistine Chapel was consecrated
in 1483, and since then it has been home, without interruption, of
the Pontifical Musical Choir”, explained Msgr. Palombella. “In
recent years, after intense and specific study of Renaissance
religious music and its aesthetic importance, we have been able to
undertake an interesting and significant recording. My hope is that
these musical masterpieces will reach millions of people throughout
the world, bringing them into contact with the historical culture and
profound spirituality of the Catholic Church”.

Monday, September 28, 2015

Vatican City, 28 September 2015 (VIS) –
The final day of the Pope's apostolic trip began yesterday with his
meeting at the St. Charles Borromeo Seminary with victims of sexual
abuse perpetrated when they were minors by members of the clergy, or
members of their families or teachers. The group was composed of five
adults – 3 women and 2 men – accompanied by Cardinal Sean Patrick
O’Malley, archbishop of Boston and president of the Commission for
the Protection of Minors, instituted by the Pope, Archbishop Charles
Chaput of Philadelphia, and Bishop Michael Joseph Fitzgerald, head of
the diocesan office for the protection of minors in the same diocese.

During the meeting, which lasted half
an hour, Francis listened to their accounts of their experiences,
addressed them as a group and then greeted each one individually. He
prayed with them and manifested his participation in their suffering,
his pain and his shame for the harm caused by members of the clergy
or ecclesiastical collaborators.

“Thank you for corning here today”,
he said. “Words cannot fully express my sorrow for the abuse you
suffered. You are precious children of God who should always expect
our protection, our care and our love. I am profoundly sorry that
your innocence was violated by those who you trusted. In some cases
the trust was betrayed by members of your own family, in other cases
by priests who carry a sacred responsibility for the care of soul. In
all circumstances, the betrayal was a terrible violation of human
dignity.

“For those who were abused by a
member of the clergy, I am deeply sorry for the times when you or
your family spoke out, to report the abuse, but you were not heard or
believed. Please know that the Holy Father hears you and believes
you. I deeply regret that some bishops failed in their responsibility
to protect children. It is very disturbing to know that in some cases
bishops even were abusers. I pledge to you that we will follow the
path of truth wherever it may lead. Clergy and bishops will be held
accountable when they abuse or fail to protect children.

“We are gathered here in Philadelphia
to celebrate God's gift of family life. Within our family of faith
and our human families, the sins and crimes of sexual abuse of
children must no longer be held in secret and in shame. As we
anticipate the Jubilee Year of Mercy, your presence, so generously
given despite the anger and pain you have experienced, reveals the
merciful heart of Christ. Your stories of survival, each unique and
compelling, are powerful signs of the hope that comes from the Lord's
promise to be with us always.

“It is good to know that you have
brought family members and friends with you today. I am grateful for
their compassionate support and pray that many people of the Church
will respond to the call to accompany those who have suffered abuse.
May the Door of Mercy be opened wide in our dioceses, our parishes,
our homes and our hearts, to receive those who were abused and to
seek the path to forgiveness by trusting in the Lord. We promise to
support your continued healing and to always be vigilant to protect
the children of today and tomorrow.

“When the disciples who walked with
Jesus on the road to Emmaus recognised that He was the Risen Lord,
they asked Jesus to stay with them. Like those disciples, I humbly
beg you and all survivors of abuse to stay with us, to stay with the
Church, and that together, as pilgrims on the journey of faith, we
might find our way to the Father”.

Vatican City, 28 September 2015 (VIS) –
Shortly after his meeting with a group of victims, the Holy Father
returned to the issue of sexual abuse at the beginning of his address
to the three hundred bishops attending the World Meeting of Families,
held in the great Chapel of the St. Charles Borromeo Seminary.

“I am deeply pained by the stories,
the sufferings and the pain of minors who were sexually abused by
priests. I continue to be ashamed that persons charged with the
tender care of those little ones abused them and caused them grave
harm. I deeply regret this. God weeps. The crimes and sins of sexual
abuse of minors may no longer be kept secret; I commit myself to
ensuring that the Church makes every effort to protect minors and I
promise that those responsible will be held to account. Survivors of
abuse have become true heralds of hope and ministers of mercy; humbly
we owe our gratitude to each of them and to their families for their
great courage in shedding the light of Christ on the evil sexual
abuse of minors. I say this because I have just met with a group of
persons abused as children, who are helped and accompanied here in
Philadelphia with particular care by Archbishop Chaput, and we felt
that I should communicate this to you”.

Moving on to the issue of the family,
he pronounced a discourse, at times improvised, in which he focused
on the characteristics of families in today's society and the mission
of bishops, reiterating that as pastors they must not be afraid to
stay in the midst of families, with all their problems and their
capacities, as “ A Christianity which does little in practice,
while incessantly explaining its teachings, is dangerously
unbalanced”.

The following are extensive extracts
from the Pope's address:

“For the Church, the family is not
first and foremost a cause for concern, but rather the joyous
confirmation of God’s blessing upon the masterpiece of creation.
Every day, all over the world, the Church can rejoice in the Lord’s
gift of so many families who, even amid difficult trials, remain
faithful to their promises and keep the faith! I would say that the
foremost pastoral challenge of our changing times is to move
decisively towards recognising this gift. For all the obstacles we
see before us, gratitude and appreciation should prevail over
concerns and complaints. The family is the fundamental locus of the
covenant between the Church and God’s creation. Without the family,
not even the Church would exist. Nor could she be what she is called
to be, namely 'a sign and instrument of communion with God and of the
unity of the entire human race'. Needless to say, our understanding,
shaped by the interplay of ecclesial faith and the conjugal
experience of sacramental grace, must not lead us to disregard the
unprecedented changes taking place in contemporary society, with
their social, cultural – and now juridical – effects on family
bonds. These changes affect all of us, believers and non-believers
alike. Christians are not 'immune' to the changes of their times.
This concrete world, with all its many problems and possibilities, is
where we must live, believe and proclaim”.

“Until recently, we lived in a social
context where the similarities between the civil institution of
marriage and the Christian sacrament were considerable and shared.
The two were interrelated and mutually supportive. This is no longer
the case. To describe our situation today, I would use two familiar
images: our neighbourhood stores and our large supermarkets. There
was a time when one neighbourhood store had everything one needed for
personal and family life. The products may not have been cleverly
displayed, or offered much choice, but there was a personal bond
between the shopkeeper and his customers. … They trusted one
another. They built up trust”.

“Then a different kind of store grew
up: the supermarket. Huge spaces with a great selection of
merchandise. The world seems to have become one of these great
supermarkets; our culture has become more and more competitive.
Business is no longer conducted on the basis of trust; others can no
longer be trusted. There are no longer close personal relationships.
Today’s culture seems to encourage people not to bond with anything
or anyone, not to trust. … Today consumerism determines what is
important. Consuming relationships, consuming friendships, consuming
religions, consuming, consuming... Whatever the cost or consequences.
A consumption which does not favour bonding, a consumption which has
little to do with human relationships. Social bonds are a mere
'means' for the satisfaction of 'my needs'. The important thing is no
longer our neighbour, with his or her familiar face, story and
personality”.

“The result is a culture which
discards everything that is no longer 'useful' or 'satisfying' for
the tastes of the consumer. We have turned our society into a huge
multicultural showcase tied only to the tastes of certain
'consumers', while so many others only 'eat the crumbs which fall
from their masters’ table'. This causes great harm. I would say
that at the root of so many contemporary situations is a kind of
impoverishment born of a widespread and radical sense of loneliness.
... Loneliness with fear of commitment in a limitless effort to feel
recognised”.

“Should we blame our young people for
having grown up in this kind of society? Should we condemn them for
living in this kind of a world? Should they hear their pastors saying
that 'it was all better back then'. … No, I do not think that this
is the way. As shepherds following in the footsteps of the Good
Shepherd, we are asked to seek out, to accompany, to lift up, to bind
up the wounds of our time. To look at things realistically, with the
eyes of one who feels called to action, to pastoral conversion. The
world today demands this conversion on our part. 'It is vitally
important for the Church today to go forth and preach the Gospel to
all: to all places, on all occasions, without hesitation, reluctance
or fear. ... The Gospel is not a product to be consumed; it has
nothing to do with consumerist culture”.

“We would be mistaken, however, to
see this culture of the present world as mere indifference towards
marriage and the family, as pure and simple selfishness. … We must
not fall into this trap. Many young people, in the context of this
culture of discouragement, have yielded to a form of unconscious
acquiescence. They are paralysed when they encounter the beautiful,
noble and truly necessary challenges which faith sets before them.
Many put off marriage while waiting for ideal conditions, when
everything can be perfect. Meanwhile, life goes on, without really
being lived to the full. In Congress, a few days ago, I said that we
are living in a culture that drives and convinces young people not to
form a family, some through lack of material means to do so, and
others because they have the means but are comfortable as they are,
but this is the temptation – not to form a family”.

“As pastors, we bishops are called to
collect our energies and to rebuild enthusiasm for making families
correspond ever more fully to the blessing of God which they are! We
need to invest our energies not so much in rehearsing the problems of
the world around us and the merits of Christianity, but in extending
a sincere invitation to young people to be brave and to opt for
marriage and the family”.

“A Christianity which 'does' little
in practice, while incessantly 'explaining' its teachings, is
dangerously unbalanced. I would even say that it is stuck in a
vicious circle. A pastor must show that the 'Gospel of the family' is
truly 'good news' in a world where self-concern seems to reign
supreme! We are not speaking about some romantic dream: the
perseverance which is called for in having a family and raising it
transforms the world and human history. The world and history is
transformed by families”.

A pastor serenely yet passionately
proclaims the word of God. He encourages believers to aim high. He
will enable his brothers and sisters to hear and experience God’s
promise, which can expand their experience of motherhood and
fatherhood within the horizon of a new 'familiarity' with God.

A pastor watches over the dreams, the
lives and the growth of his flock. This 'watchfulness' is not the
result of talking but of shepherding. Only one capable of standing
'in the midst of' the flock can be watchful, not someone who is
afraid of questions, contact, accompaniment. … Naturally,
experiencing the spirit of this joyful familiarity with God, and
spreading its powerful evangelical fruitfulness, has to be the
primary feature of our lifestyle as bishops: a lifestyle of prayer
and preaching the Gospel. The bishop is charged to be a pastor, but
to be a pastor first and foremost by his prayer and preaching,
because everything else follows, if there is time”.

“By our own humble Christian
apprenticeship in the familial virtues of God’s people, we will
become more and more like fathers and mothers ... and less like
people who have simply learned to live without a family. Our ideal is
not to live without love! A good pastor renounces the love of a
family precisely in order to focus all his energies, and the grace of
his particular vocation, on the evangelical blessing of the love of
men and women who carry forward God’s plan of creation, beginning
with those who are lost, abandoned, wounded, broken, downtrodden and
deprived of their dignity. This total surrender to God’s agape is
certainly not a vocation lacking in tenderness and affection. We need
but look to Jesus to understand this”.

“For faith, this is a most valuable
sign. Our ministry needs to deepen the covenant between the Church
and the family. Otherwise it becomes arid, and the human family will
grow irremediably distant, by our own fault, from God’s joyful good
news, and will go to the latest supermarket to buy whatever product
suits them then and there”.

“If we prove capable of the demanding
task of reflecting God’s love, cultivating infinite patience and
serenity as we strive to sow its seeds in the frequently crooked
furrows in which we are called to plant, then even a Samaritan woman
with five 'non-husbands' will discover that she is capable of giving
witness. And for every rich young man who with sadness feels that he
has to calmly keep considering the matter, an older publican will
come down from the tree and give fourfold to the poor, to whom,
before that moment, he had never even given a thought”.

“My brothers, may God grant us this
gift of a renewed closeness between the family and the Church.
Families need it, the Church needs it, and we pastors need it”.

Vatican City, 28 September 2015 (VIS) –
After addressing the visiting bishops, the Pope transferred by
helicopter to the Curran-Fromhold Correctional Facility,
Philadelphia's largest male prison, which holds 2,800 inmates.
Francis met with one hundred of them, along with the directors of the
Centre, who awaited him in the gymnasium.

After hearing greetings from some of
the detainees and receiving a gift that they had made for him, a
chair, Francis thanked those present for welcoming him and giving him
the opportunity to share this moment in their lives. “It is a
difficult time, one full of struggles. I know it is a painful time
not only for you, but also for your families and for all of society.
Any society, any family, which cannot share or take seriously the
pain of its children, and views that pain as something normal or to
be expected, is a society 'condemned' to remain a hostage to itself,
prey to the very things which cause that pain. I am here as a pastor,
but above all as a brother, to share your situation and to make it my
own. I have come so that we can pray together and offer our God
everything that causes us pain, but also everything that gives us
hope, so that we can receive from him the power of the resurrection”.

The Pope spoke about the Gospel scene
where Jesus washes the feet of His disciples at the Last Supper.
“This was something his disciples found hard to accept. Even Peter
refused, and told him: 'You will never wash my feet'. In those days,
it was the custom to wash someone’s feet when they came to your
home. That was how they welcomed people. The roads were not paved,
they were covered with dust, and little stones would get stuck in
your sandals. Everyone walked those roads, which left their feet
dusty, bruised or cut from those stones. That is why we see Jesus
washing feet, our feet, the feet of His disciples, then and now”.

“We all know that life is a journey,
along different roads, different paths, which leave their mark on
us”, said the Pope. “We also know in faith that Jesus seeks us
out. He wants to heal our wounds, to soothe our feet which hurt from
travelling alone, to wash each of us clean of the dust from our
journey. He doesn’t ask us where we have been, He doesn’t
question us what about we have done. Rather, He tells us: 'Unless I
wash your feet, you have no share with me'. Unless I wash your feet,
I will not be able to give you the life which the Father always
dreamed of, the life for which he created you. Jesus comes to meet
us, so that He can restore our dignity as children of God. He wants
to help us to set out again, to resume our journey, to recover our
hope, to restore our faith and trust. He wants us to keep walking
along the paths of life, to realise that we have a mission, and that
confinement is never the same thing as exclusion”.

“Life means 'getting our feet dirty'
from the dust-filled roads of life and history”, he continued. “All
of us need to be cleansed, to be washed. All of us. Myself, first and
foremost. All of us are being sought out by the Teacher, Who wants to
help us resume our journey. The Lord goes in search of us; to all of
us He stretches out a helping hand. It is painful when we see prison
systems which are not concerned to care for wounds, to soothe pain,
to offer new possibilities. It is painful when we see people who
think that only others need to be cleansed, purified, and do not
recognise that their weariness, pain and wounds are also the
weariness, pain and wounds of society. The Lord tells us this clearly
with a sign: He washes our feet so we can come back to the table. The
table from which He wishes no one to be excluded. The table which is
spread for all and to which all of us are invited”.

“This time in your life can only have
one purpose: to give you a hand in getting back on the right road, to
give you a hand to help you rejoin society. All of us are part of
that effort, all of us are invited to encourage, help and enable your
rehabilitation. A rehabilitation which everyone seeks and desires:
inmates and their families, correctional authorities, social and
educational programs. A rehabilitation which benefits and elevates
the morale of the entire community and society. I encourage you to
have this attitude with one another and with all those who in any way
are part of this institution. May you make possible new
opportunities; may you blaze new trails, new paths. All of us have
something we need to be cleansed of, or purified from. All of us. May
the knowledge of this fact inspire us all to live in solidarity, to
support one another and seek the best for others”.

“Let us look to Jesus, Who washes our
feet”, concluded Francis “He is 'the way, and the truth, and the
life'. He comes to save us from the lie that says no one can change,
the lie of thinking that no one can change. Jesus helps us to journey
along the paths of life and fulfilment. May the power of His love and
His resurrection always be a path leading you to new life”.

Vatican City, 28 September 2015 (VIS) –
Hundreds of thousands of people attended the concluding Mass of the
Eighth World Meeting of Families celebrated by Pope Francis in
Philadelphia's Benjamin Franklin Parkway yesterday at 4 p.m. local
time (10 p.m. in Rome). During the event, Archbishop Vincenzo Paglia,
president of the Pontifical Council for the Family, announced that
the next Meeting will be held in Dublin, Ireland in 2018.

In his homily, Pope Francis commented
on the two readings of the day's liturgy, which present the scandal
of the people before the miracles and the unexpected prophecies. In
the first reading, Joshua tells Moses that two members of the people
are prophesying, speaking God’s word, without a mandate. In the
Gospel, John tells Jesus that the disciples had stopped someone from
casting out evil spirits in the name of Jesus. “Here is the
surprise”, remarked the Pope. “Moses and Jesus both rebuke those
closest to them for being so narrow! Would that all could be prophets
of God’s word! Would that everyone could work miracles in the
Lord’s name!”

Jesus encountered “hostility from
people who did not accept what He said and did. For them, His
openness to the honest and sincere faith of many men and women who
were not part of God’s chosen people seemed intolerable. The
disciples, for their part, acted in good faith. But the temptation to
be scandalised by the freedom of God, Who sends rain on the righteous
and the unrighteous alike, bypassing bureaucracy, officialdom and
inner circles, threatens the authenticity of faith. Hence it must be
vigorously rejected. Once we realise this, we can understand why
Jesus’ words about causing 'scandal' are so harsh. For Jesus, the
truly 'intolerable' scandal consists in everything that breaks down
and destroys our trust in the working of the Spirit”.

“Our Father will not be outdone in
generosity and He continues to scatter seeds. He scatters the seeds
of His presence in our world, for 'love consists in this, not that we
have loved God but that He loved us' first. That love gives us a
profound certainty: we are sought by God; He waits for us. It is this
confidence which makes disciples encourage, support and nurture the
good things happening all around them. God wants all His children to
take part in the feast of the Gospel. Jesus says, 'Do not hold back
anything that is good, instead help it to grow!' To raise doubts
about the working of the Spirit, to give the impression that it
cannot take place in those who are not 'part of our group', who are
not 'like us', is a dangerous temptation. Not only does it block
conversion to the faith; it is a perversion of faith”.

“Faith opens a 'window' to the
presence and working of the Spirit. It shows us that, like happiness,
holiness is always tied to little gestures. 'Whoever gives you a cup
of water in my name will not go unrewarded', says Jesus. These little
gestures are those we learn at home, in the family; they get lost
amid all the other things we do, yet they do make each day different.
They are the quiet things done by mothers and grandmothers, by
fathers and grandfathers, by children. They are little signs of
tenderness, affection and compassion. Like the warm supper we look
forward to at night, the early lunch awaiting someone who gets up
early to go to work. Homely gestures. Like a blessing before we go to
bed, or a hug after we return from a hard day’s work. Love is shown
by little things, by attention to small daily signs which make us
feel at home. Faith grows when it is lived and shaped by love. That
is why our families, our homes, are true domestic churches. They are
the right place for faith to become life, and life to become faith”.

“Jesus tells us not to hold back
these little miracles. Instead, He wants us to encourage them, to
spread them. He asks us to go through life, our everyday life,
encouraging all these little signs of love as signs of His own living
and active presence in our world. So we might ask ourselves: How are
we trying to live this way in our homes, in our societies? What kind
of world do we want to leave to our children? We cannot answer these
questions alone, by ourselves. It is the Spirit who challenges us to
respond as part of the great human family. Our common house can no
longer tolerate sterile divisions. The urgent challenge of protecting
our home includes the effort to bring the entire human family
together in the pursuit of a sustainable and integral development,
for we know that things can change. May our children find in us
models and incentives to communion! May our children find in us men
and women capable of joining others in bringing to full flower all
the good seeds which the Father has sown”.

“We Christians, the Lord’s
disciples, ask the families of the world to help us!” exclaimed
Francis. “How many of us are here at this celebration. This is
itself something prophetic, a kind of miracle in today’s world.
Would that we could all be prophets. Would that all of us could be
open to miracles of love for the sake of all the families of the
world, and thus overcome the scandal of a narrow, petty love, closed
in on itself, impatient of others”.

“How beautiful it would be if
everywhere, even beyond our borders, we could appreciate and
encourage this prophecy and this miracle”, concluded the Holy
Father. “May God grant to all of us, as the Lord’s disciples, the
grace to be worthy of this purity of heart which is not scandalised
by the Gospel”.

Following the Eucharist, Pope Francis
gave the Gospel of St. Luke to five families representing the five
continents, from, respectively, Kinshasa (Africa), Havana (America),
Hanoi (Asia), Syney (Australia) and Marseilles (Europe).

Vatican City, 28 September 2015 (VIS) –
Following Holy Mass at Benjamin Franklin Parkway, the Pope travelled
by car to the airport in Philadelphia where he embarked on his return
flight to Rome. He was welcomed at the airport by five hundred
people, mostly members of the Organising Committee and volunteers and
benefactors of the World Meeting of Families, as well as the vice
president of the United States, Joe Biden. The Holy Father expressed
his gratitude to them and to the families who had shared their
witness during the Meeting.

“It is not so easy to speak openly of
one’s life journey! But their honesty and humility before the Lord
and each of us showed the beauty of family life in all its richness
and diversity. I pray that our days of prayer and reflection on the
importance of the family for a healthy society will inspire families
to continue to strive for holiness and to see the Church as their
constant companion, whatever the challenges they may face”.

The Pope thanked all those who had
prepared for his stay in the archdioceses of Washington, New York and
Philadelphia. “It was particularly moving for me to canonise St.
Junipero Serra, who reminds us all of our call to be missionary
disciples, and I was also very moved to stand with my brothers and
sisters of other religions at Ground Zero, that place which speaks so
powerfully of the mystery of evil. Yet we know with certainty that
evil never has the last word, and that, in God’s merciful plan,
love and peace triumph over all”.

He asked the vice president, Joe Biden,
to renew his gratitude to President Obama and to the Members of
Congress, together with the assurance of his prayers for the American
people. “This land has been blessed with tremendous gifts and
opportunities”, he remarked. “I pray that you may all be good and
generous stewards of the human and material resources entrusted to
you”.

“I thank the Lord that I was able to
witness the faith of God’s people in this country, as manifested in
our moments of prayer together and evidenced in so many works of
charity. Jesus says in the Scriptures: 'Truly, I say to you, as you
did it to one of the least of these my brethren, you did it to me'.
Your care for me and your generous welcome are a sign of your love
for Jesus and your faithfulness to Him. So too is your care for the
poor, the sick, the homeless and the immigrant, your defence of life
at every stage, and your concern for family life. In all of this, you
recognise that Jesus is in your midst and that your care for one
another is care for Jesus Himself.

“As I leave, I ask all of you,
especially the volunteers and benefactors who assisted with the World
Meeting of Families: do not let your enthusiasm for Jesus, His
Church, our families, and the broader family of society run dry. May
our days together bear fruit that will last, generosity and care for
others that will endure. Just as we have received so much from God
–gifts freely given us, and not of our own making – so let us
freely give to others in return”.

“Dear friends, I embrace all of you
in the Lord and I entrust you to the maternal care of Mary
Immaculate, Patroness of the United States. I will pray for you and
your families, and I ask you, please, to pray for me. May God bless
you all. God bless America!” concluded Francis.

At 8 p.m. local time (2 a.m., 28
September in Rome), the aircraft carrying the Holy Father departed
from Rome, where it landed this morning at 9.58 a.m. On the way back
to the Vatican he paused at the Basilica of St. Mary Major to pray
before the image of the Salus Populi Romani and to thank the Virgin
for the fruits of this apostolic trip.

Vatican City, 28 September 2015 (VIS) –
The following is the full text of the Pope's message for the 31st
World Youth Day, to be held in Krakow, Poland in July 2016.

“Dear Young People,

We have come to the last stretch of our
pilgrimage to Krakow, the place where we will celebrate the 31st
World Youth Day next year in the month of July. We are being guided
on this long and challenging path by Jesus’ words taken from the
Sermon on the Mount. We began this journey in 2014 by meditating
together on the first Beatitude: 'Blessed are the poor in spirit, for
theirs is the kingdom of heaven' (Mt 5:3). The theme for 2015 was:
'Blessed are the pure in heart, for they shall see God' (Mt 5:8).
During the year ahead, let us allow ourselves to be inspired by the
words: 'Blessed are the merciful, for they shall obtain mercy'.

1. The Jubilee of Mercy

With this theme, the Krakow 2016 WYD
forms part of the Holy Year of Mercy and so becomes a Youth Jubilee
at world level. It is not the first time that an international youth
gathering has coincided with a Jubilee Year. Indeed, it was during
the Holy Year of the Redemption (1983/1984) that St. John Paul II
first called on young people from around the world to come together
on Palm Sunday. Then, during the Great Jubilee of the year 2000, over
two million young people from around 165 countries gathered in Rome
for the 15th World Youth Day. I am sure that the Youth Jubilee in
Krakow will be, as on those two previous occasions, one of the high
points of this Holy Year!

Perhaps some of you are asking: what is
this Jubilee Year that is celebrated in the Church? The scriptural
text of Leviticus can help us to understand the meaning of a
'jubilee' for the people of Israel. Every fifty years they heard the
sounding of a trumpet (jobel) calling them (jobil) to celebrate a
holy year as a time of reconciliation (jobal) for everyone. During
that time they had to renew their good relations with God, with their
neighbours and with creation, all in a spirit of gratuitousness. This
fostered, among other things, debt forgiveness, special help for
those who had fallen into poverty, an improvement in interpersonal
relations and the freeing of slaves.

Jesus Christ came to proclaim and bring
about the Lord’s everlasting time of grace. He brought good news to
the poor, freedom to prisoners, sight to the blind and freedom to the
oppressed. In Jesus, and particularly in his Paschal Mystery, the
deeper meaning of the jubilee is fully realised. When the Church
proclaims a jubilee in the name of Christ, we are all invited to
experience a wonderful time of grace. The Church must offer abundant
signs of God’s presence and closeness, and reawaken in people’s
hearts the ability to look to the essentials. In particular, this
Holy Year of Mercy is 'a time for the Church to rediscover the
meaning of the mission entrusted to her by the Lord on the day of
Easter: to be a sign and an instrument of the Father’s mercy'.

2. Merciful like the Father

The motto for this Extraordinary
Jubilee is 'Merciful like the Father'. This fits in with the theme of
the next WYD, so let us try to better understand the meaning of
divine mercy.

The Old Testament uses various terms
when it speaks about mercy. The most meaningful of these are hesed
and rahamim. The first, when applied to God, expresses God’s
unfailing fidelity to the Covenant with his people whom he loves and
forgives forever. The second, rahamim, which literally means
'entrails', can be translated as 'heartfelt mercy'. This particularly
brings to mind the maternal womb and helps us understand that God’s
love for his people is like that of a mother for her child. That is
how it is presented by the prophet Isaiah: 'Can a mother forget her
infant, be without tenderness for the child of her womb? Even should
she forget, I will never forget you'. Love of this kind involves
making space for others within ourselves and being able to
sympathise, suffer and rejoice with our neighbours.

The biblical concept of mercy also
includes the tangible presence of love that is faithful, freely given
and able to forgive. In the following passage from Hosea, we have a
beautiful example of God’s love, which the prophet compares to that
of a father for his child: 'When Israel was a child I loved him; out
of Egypt I called my son. The more I called them, the farther they
went from me... Yet it was I who taught Ephraim to walk, who took
them in my arms; I drew them with human cords, with bands of love; I
fostered them like one who raises an infant to his cheeks... I
stooped to feed my child'. Despite the child’s wrong attitude that
deserves punishment, a father’s love is faithful. He always
forgives his repentant children. We see here how forgiveness is
always included in mercy. It is 'not an abstract idea, but a concrete
reality with which he reveals his love as of that of a father or a
mother, moved to the very depths out of love for their child. It
gushes forth from the depths naturally, full of tenderness and
compassion, indulgence and mercy.

The New Testament speaks to us of
divine mercy (eleos) as a synthesis of the work that Jesus came to
accomplish in the world in the name of the Father. Our Lord’s mercy
can be seen especially when he bends down to human misery and shows
his compassion for those in need of understanding, healing and
forgiveness. Everything in Jesus speaks of mercy. Indeed, he himself
is mercy.

In Chapter 15 of Luke’s Gospel we
find the three parables of mercy: the lost sheep, the lost coin and
the parable of the prodigal son. In these three parables we are
struck by God’s joy, the joy that God feels when he finds and
forgives a sinner. Yes, it is God’s joy to forgive! This sums up
the whole of the Gospel. 'Each of us, each one of us, is that little
lost lamb, the coin that was mislaid; each one of us is that son who
has squandered his freedom on false idols, illusions of happiness,
and has lost everything. But God does not forget us; the Father never
abandons us. He is a patient Father, always waiting for us! He
respects our freedom, but He remains faithful forever. And when we
come back to him, He welcomes us like children into His house, for He
never ceases, not for one instant, to wait for us with love. And His
heart rejoices over every child who returns. He is celebrating
because He is joy. God has this joy, when one of us sinners goes to
Him and asks his forgiveness'.

God’s mercy is very real and we are
all called to experience it firsthand. When I was seventeen years
old, it happened one day that, as I was about to go out with friends,
I decided to stop into a church first. I met a priest there who
inspired great confidence, and I felt the desire to open my heart in
Confession. That meeting changed my life! I discovered that when we
open our hearts with humility and transparency, we can contemplate
God’s mercy in a very concrete way. I felt certain that, in the
person of that priest, God was already waiting for me even before I
took the step of entering that church. We keep looking for God, but
God is there before us, always looking for us, and He finds us first.
Maybe one of you feels something weighing on your heart. You are
thinking: I did this, I did that. Do not be afraid! God is waiting
for you! God is a Father and He is always waiting for us! It is so
wonderful to feel the merciful embrace of the Father in the sacrament
of Reconciliation, to discover that the confessional is a place of
mercy, and to allow ourselves to be touched by the merciful love of
the Lord Who always forgives us.

You, dear young man, dear young woman,
have you ever felt the gaze of everlasting love upon you, a gaze that
looks beyond your sins, limitations and failings, and continues to
have faith in you and to look upon your life with hope? Do you
realise how precious you are to God, who has given you everything out
of love? St. Paul tells us that 'God proves His love for us in that,
while we were still sinners, Christ died for us'. Do we really
understand the power of these words?

I know how much the WYD cross means to
all of you. It was a gift from St. John Paul II and has been with you
at all your World Meetings since 1984. So many changes and real
conversions have taken place in the lives of young people who have
encountered this simple bare cross! Perhaps you have asked yourselves
the question: what is the origin of the extraordinary power of the
cross? Here is the answer: the cross is the most eloquent sign of
God’s mercy! It tells us that the measure of God’s love for
humanity is to love without measure! Through the cross we can touch
God’s mercy and be touched by that mercy! Here I would recall the
episode of the two thieves crucified beside Jesus. One of them is
arrogant and does not admit that he is a sinner. He mocks the Lord.
The other acknowledges that he has done wrong; he turns to the Lord
saying: 'Jesus, remember me when you come into your kingdom'. Jesus
looks at him with infinite mercy and replies: 'Today you will be with
me in Paradise'. With which of the two do we identify? Is it with the
arrogant one who does not acknowledge his own mistakes? Or is it with
the other, who accepts that he is in need of divine mercy and begs
for it with all his heart? It is in the Lord, Who gave his life for
us on the cross, that we will always find that unconditional love
which sees our lives as something good and always gives us the chance
to start again.

3. The amazing joy of being instruments
of God’s mercy

The Word of God teaches us that 'it is
more blessed to give than to receive'. That is why the fifth
Beatitude declares that the merciful are blessed. We know that the
Lord loved us first. But we will be truly blessed and happy only when
we enter into the divine 'logic' of gift and gracious love, when we
discover that God has loved us infinitely in order to make us capable
of loving like Him, without measure. St. John says: 'Beloved, let us
love one another, because love is of God; everyone who loves is
begotten by God and knows God. Whoever is without love does not know
God, for God is love... In this is love: not that we have loved God,
but that he He loved us and sent His Son as expiation for our sins.
Beloved, if God so loved us, we also must love one another'.

After this very brief summary of how
the Lord bestows his mercy upon us, I would like to give you some
suggestions on how we can be instruments of this mercy for others.

I think of the example of Blessed Pier
Giorgio Frassati. He said, 'Jesus pays me a visit every morning in
Holy Communion, and I return the visit in the meagre way I know how,
visiting the poor'. Pier Giorgio was a young man who understood what
it means to have a merciful heart that responds to those most in
need. He gave them far more than material goods. He gave himself by
giving his time, his words and his capacity to listen. He served the
poor very quietly and unassumingly. He truly did what the Gospel
tells us: 'When you give alms, do not let your left hand know what
your right is doing,so that your almsgiving may be secret'. Imagine
that, on the day before his death when he was gravely ill, he was
giving directions on how his friends in need should be helped. At his
funeral, his family and friends were stunned by the presence of so
many poor people unknown to them. They had been befriended and helped
by the young Pier Giorgio.

I always like to link the Gospel
Beatitudes with Matthew 25, where Jesus presents us with the works of
mercy and tells us that we will be judged on them. I ask you, then,
to rediscover the corporal works of mercy: to feed the hungry, give
drink to the thirsty, clothe the naked, welcome the stranger, assist
the sick, visit the imprisoned and bury the dead. Nor should we
overlook the spiritual works of mercy: to counsel the doubtful, teach
the ignorant, admonish sinners, comfort the sorrowful, forgive
offences, patiently bear with troublesome people and pray to God for
the living and the dead. As you can see, mercy does not just imply
being a 'good person' nor is it mere sentimentality. It is the
measure of our authenticity as disciples of Jesus, and of our
credibility as Christians in today’s world.

If you want me to be very specific, I
would suggest that for the first seven months of 2016 you choose a
corporal and a spiritual work of mercy to practice each month. Find
inspiration in the prayer of St. Faustina, a humble apostle of Divine
Mercy in our times:

“Help me, O Lord,

…that my eyes may be merciful, so
that I will never be suspicious or judge by appearances, but always
look for what is beautiful in my neighbours’ souls and be of help
to them;

… that my ears may be merciful, so
that I will be attentive to my neighbours’ needs, and not
indifferent to their pains and complaints;

… that my tongue may be merciful, so
that I will never speak badly of others, but have a word of comfort
and forgiveness for all;

… that my hands may be merciful and
full of good deeds;

… that my feet may be merciful, so
that I will hasten to help my neighbour, despite my own fatigue and
weariness;

… that my heart may be merciful, so
that I myself will share in all the sufferings of my neighbour”
(Diary, 163).

The Divine Mercy message is a very
specific life plan because it involves action. One of the most
obvious works of mercy, and perhaps the most difficult to put into
practice, is to forgive those who have offended us, who have done us
wrong or whom we consider to be enemies. 'At times how hard it seems
to forgive! And yet pardon is the instrument placed into our fragile
hands to attain serenity of heart. To let go of anger, wrath,
violence, and revenge are necessary conditions to living joyfully'.

I meet so many young people who say
that they are tired of this world being so divided, with clashes
between supporters of different factions and so many wars, in some of
which religion is being used as justification for violence. We must
ask the Lord to give us the grace to be merciful to those who do us
wrong. Jesus on the cross prayed for those who had crucified Him:
'Father, forgive them, they know not what they do'. Mercy is the only
way to overcome evil. Justice is necessary, very much so, but by
itself it is not enough. Justice and mercy must go together. How I
wish that we could join together in a chorus of prayer, from the
depths of our hearts, to implore the Lord to have mercy on us and on
the whole world!

4. Krakow is expecting us!

Only a few months are left before we
meet in Poland. Krakow, the city of St. John Paul II and St. Faustina
Kowalska, is waiting for us with open arms and hearts. I believe that
Divine Providence led us to the decision to celebrate the Youth
Jubilee in that city which was home to those two great apostles of
mercy in our times. John Paul II realised that this is the time of
mercy. At the start of his pontificate, he wrote the encyclical Dives
in Misericordia. In the Holy Year 2000 he canonised Sister Faustina
and instituted the Feast of Divine Mercy, which now takes place on
the Second Sunday of Easter. In 2002 he personally inaugurated the
Divine Mercy Shrine in Krakow and entrusted the world to Divine
Mercy, in the desire that this message would reach all the peoples of
the earth and fill their hearts with hope: 'This spark needs to be
lighted by the grace of God. This fire of mercy needs to be passed on
to the world. In the mercy of God the world will find peace and
mankind will find happiness'.

Dear young people, at the Shrine in
Krakow dedicated to the merciful Jesus, where He is depicted in the
image venerated by the people of God, Jesus is waiting for you. He
has confidence in you and is counting on you! He has so many things
to say to each of you. Do not be afraid to look into His eyes, full
of infinite love for you. Open yourselves to His merciful gaze, so
ready to forgive all your sins. A look from Him can change your lives
and heal the wounds of your souls. His eyes can quench the thirst
that dwells deep in your young hearts, a thirst for love, for peace,
for joy and for true happiness. Come to Him and do not be afraid!
Come to him and say from the depths of your hearts: 'Jesus, I trust
in You!'. Let yourselves be touched by His boundless mercy, so that
in turn you may become apostles of mercy by your actions, words and
prayers in our world, wounded by selfishness, hatred and so much
despair.

Carry with you the flame of Christ’s
merciful love – as St. John Paul II said – in every sphere of
your daily life and to the very ends of the earth. In this mission, I
am with you with my encouragement and prayers. I entrust all of you
to Mary, Mother of Mercy, for this last stretch of the journey of
spiritual preparation for the next WYD in Krakow. I bless all of you
from my heart”.

Vatican City, 28 September 2015 (VIS) –
Pope Francis' third message to the young, for World Youth Day (WYD),
like the first two, is dedicated to the theme of the Beatitudes and
is intended to accompany young people throughout the world on their
long and challenging spiritual journey to Krakow, where in July next
year World Youth Day will be held.

According to a press release from the
Pontifical Council for the Laity, issued today, the WYD is a precious
heritage left by St. John Paul II, and over the past thirty years it
has become a powerful instrument of evangelisation of young people
and a wonderful opportunity for dialogue between the Church and the
younger generations. This spiritual adventure has already mobilised
millions of young people from all continents. WYD has moved many of
them to make big changes in their lives, and has led them to the
discovery of a call, one that is an intrinsic part of being young:
many are the vocations to the priesthood and consecrated life
following each WYD, and many young people, after sharing this
experience, have chosen to join with another as a couple in the
sacrament of marriage.

In his message, the Holy Father
remarked that the theme of the 31st World Youth Day places the event
in the heart of the Holy Year of Mercy, and this makes it 'a Youth
Jubilee at world level'. As the Successor of Peter reminds us, it is
the third time that an international gathering of young people
coincides with a Jubilee Year. It happened during the Holy Year of
Redemption (1983/1984) when St. John Paul II invited young people
from around the world for Palm Sunday for the first time. Then,
during the Great Jubilee of 2000, more than two million young people
from about 165 countries met in Rome for the 15thWorld Youth Day.
Pope Francis says, “I am sure that the Youth Jubilee in Krakow will
be, as on those two previous occasions, one of the high points of
this Holy Year!”.

The Pope goes on to explain to young
people how God revealed his mercy in the Holy Scriptures by showing
his untiring loyalty and eternal love, always ready to forgive. In
the New Testament, mercy is presented to us as“a synthesis of the
work that Jesus came to accomplish in the world in the name of the
Father […] Everything in Jesus speaks of mercy. Indeed, he himself
is mercy”.

The Holy Father invites young people to
have firsthand experience of the Lord's mercy. He says: “When I was
seventeen years old, it happened one day that, as I was about to go
out with friends, I decided to stop into a church first. I met a
priest there who inspired great confidence, and I felt the desire to
open my heart in Confession. That meeting changed my life! I
discovered that when we open our hearts with humility and
transparency, we can contemplate God’s mercy in a very concrete
way”.

After explaining how God shows us his
mercy, the Pope invites young people to become, in turn, instruments
of that mercy towards others. He suggests a very concrete way of
responding to this call: “I would suggest that for the first seven
months of 2016 you choose a corporal and a spiritual work of mercy to
practice each month”.

At the end of his message, Pope Francis
renews his warm invitation to young people: “Only a few months are
left before we meet in Poland. Krakow, the city of St. John Paul II
and St. Faustina Kowalska, is waiting for us with open arms and
hearts. I believe that Divine Providence led us to the decision to
celebrate the Youth Jubilee in that city which was home to those two
great apostles of mercy in our times. [...] At the Shrine in Krakow
dedicated to the merciful Jesus, where He is depicted in the image
venerated by the people of God, Jesus is waiting for you [...].Come
to Him and say from the depths of your hearts: ‘Jesus, I trust in
You’”.

Sunday, September 27, 2015

Vatican City, 27 September 2015 (VIS) –
Pope Francis arrived in Philadelphia for the last stage of his
apostolic trip yesterday at 9.30 a.m. local time (3.30 p.m. in Rome).
His first act in this history city, where the Declaration of
Independence was adopted and the United States Constitution was
signed, was the celebration of Holy Mass at the Cathedral of Sts.
Peter and Paul, a votive mass to the Virgin Mary, Mother of the
Church, attended by the bishops, clergy, and men and women religious
of the state of Pennsyvlania.

“This morning I learned something
about the history of this beautiful Cathedral: the story behind its
high walls and windows”, said the Pope in his homily. “I would
like to think, though, that the history of the Church in this city
and state is really a story not about building walls, but about
breaking them down. It is a story about generation after generation
of committed Catholics going out to the peripheries, and building
communities of worship, education, charity and service to the larger
society. … All of this is a great legacy which you have received,
and which you have been called to enrich and pass on”.

“Most of you know the story of Saint
Katharine Drexel, one of the great saints raised up by this local
Church”, he continued. “When she spoke to Pope Leo XIII of the
needs of the missions, the Pope … asked her pointedly: 'What about
you? What are you going to do?'. Those words changed Katharine’s
life, because they reminded her that, in the end, every Christian man
and woman, by virtue of baptism, has received a mission. Each one of
us has to respond, as best we can, to the Lord’s call to build up
his Body, the Church”.

Those words were addressed to a “a
young woman with high ideals, and they changed her life. They made
her think of the immense work that had to be done, and to realise
that she was being called to do her part. How many young people in
our parishes and schools have the same high ideals, generosity of
spirit, and love for Christ and the Church! … To find ways of
sharing their enthusiasm and gifts with our communities, above all in
works of mercy and concern for others?” asked the Pope.

“One of the great challenges facing
the Church in this generation is to foster in all the faithful a
sense of personal responsibility for the Church’s mission, and to
enable them to fulfil that responsibility as missionary disciples, as
a leaven of the Gospel in our world. This will require creativity in
adapting to changed situations, carrying forward the legacy of the
past not primarily by maintaining our structures and institutions,
which have served us well, but above all by being open to the
possibilities which the Spirit opens up to us and communicating the
joy of the Gospel, daily and in every season of our life”.

Francis remarked that “it is
significant that those words of the elderly Pope were also addressed
to a lay woman. We know that the future of the Church in a rapidly
changing society will call, and even now calls, for a much more
active engagement on the part of the laity. The Church in the United
States has always devoted immense effort to the work of catechesis
and education. Our challenge today is to build on those solid
foundations and to foster a sense of collaboration and shared
responsibility in planning for the future of our parishes and
institutions. This does not mean relinquishing the spiritual
authority with which we have been entrusted; rather, it means
discerning and employing wisely the manifold gifts which the Spirit
pours out upon the Church. In a particular way, it means valuing the
immense contribution which women, lay and religious, have made and
continue to make, to the life of our communities”.

“During these days of the World
Meeting of Families, I would ask you in a particular way to reflect
on our ministry to families, to couples preparing for marriage, and
to our young people”, he concluded. “I know how much is being
done in your local Churches to respond to the needs of families and
to support them in their journey of faith. I ask you to pray
fervently for them, and for the deliberations of the forthcoming
Synod on the Family”.

Vatican City, 27 September 2015 (VIS) –
The Independence National Historical Park, considered the “most
historic square mile in America” for its numerous buildings linked
to the American War of Independence between the United States of
America and Great Britain (1763-1783), was the scene of the Pope's
meeting with the Hispanic community and other immigrants. The central
theme of his discourse was religious freedom and the defence of the
roots of every individual and people. Upon arrival, the
representatives of the “Encuentros Nacionales del ministerio
Hispano” asked the Holy Father to bless a “Biblia Catolica para
la Familia y para el Joven” - a Catholic Bible for the Family and
the Young – and the “Cruz de los Encuentros”, the cross carried
on pilgrimages throughout all the United States in preparation for
each national “Encuentro” of the community. The initiative was
started in 1972, and is intended to enhance the contribution of the
Hispano-Latin community to the life and decisions of the Catholic
Church in the country. The next Encuentro will take place in January
2017.

In his address to the thousands of
people gathered in the Park, the Pope remarked that one of the
highlights of his trip was his visit to Independence Mall, the
birthplace of the United States of America, where the freedoms that
define the country were proclaimed for the first time. “The
Declaration of Independence stated that all men and women are created
equal, that they are endowed by their Creator with certain
inalienable rights, and that governments exist to protect and defend
those rights. Those resounding words continue to inspire us today,
even as they have inspired peoples throughout the world to fight for
the freedom to live in accordance with their dignity. But history
also shows that these or any truths must constantly be reaffirmed,
re-appropriated and defended. ... We remember the great struggles
which led to the abolition of slavery, the extension of voting
rights, the growth of the labour movement, and the gradual effort to
eliminate every kind of racism and prejudice directed at successive
waves of new Americans. This shows that, when a country is determined
to remain true to its founding principles, based on respect for human
dignity, it is strengthened and renewed”.

He went on to speak of the importance
of remembering the past, as “a people which remembers does not
repeat past errors; instead, it looks with confidence to the
challenges of the present and the future. Remembrance saves a
people’s soul from whatever or whoever would attempt to dominate it
or use it for their interests”. He then reiterated his wish, “in
this place which is symbolic of the American way” to “reflect …
on the right to religious freedom. It is a fundamental right which
shapes the way we interact socially and personally with our
neighbours whose religious views differ from our own”.

“Religious freedom certainly means
the right to worship God, individually and in community, as our
consciences dictate”, he explained. “But religious liberty, by
its nature, transcends places of worship and the private sphere of
individuals and families. Our various religious traditions serve
society primarily by the message they proclaim. ... They remind us of
the transcendent dimension of human existence and our irreducible
freedom in the face of every claim to absolute power. We need only
look at history, especially the history of the last century, to see
the atrocities perpetrated by systems which claimed to build one or
another 'earthly paradise' by dominating peoples, subjecting them to
apparently indisputable principles and denying them any kind of
rights. Our rich religious traditions seek to offer meaning and
direction. ... At the heart of their spiritual mission is the
proclamation of the truth and dignity of the human person and human
rights. … In a world where various forms of modern tyranny seek to
suppress religious freedom, or try to reduce it to a subculture
without right to a voice in the public square, or to use religion as
a pretext for hatred and brutality, it is imperative that the
followers of the various religions join their voices in calling for
peace, tolerance and respect for the dignity and rights of others”.

We live in a world “subject to
globalisation … which consciously aims at a one-dimensional
uniformity and seeks to eliminate all differences and traditions in a
superficial quest for unity. The religions thus have the right and
the duty to make clear that it is possible to build a society where a
healthy pluralism which respects differences and values them as such
is a precious ally in the commitment to defending human dignity…
and a path to peace in our troubled world”.

He went on to mention the Quakers who
founded Philadelphia, “inspired by a profound evangelical sense of
the dignity of each individual and the ideal of a community united by
brotherly love. This conviction led them to found a colony which
would be a haven of religious freedom and tolerance. That sense of
fraternal concern for the dignity of all, especially the weak and the
vulnerable, became an essential part of the American spirit. During
his visit to the United States in 1987, St. John Paul II paid moving
homage to this, reminding all Americans that: 'The ultimate test of
your greatness is the way you treat every human being, but especially
the weakest and most defenceless ones'”.

“I take this opportunity to thank all
those, of whatever religion, who have sought to serve the God of
peace by building cities of brotherly love, by caring for our
neighbours in need, by defending the dignity of God’s gift of life
in all its stages, by defending the cause of the poor and the
immigrant. All too often, those most in need of our help are unable
to be heard. You are their voice, and many of you have faithfully
made their cry heard. In this witness, which frequently encounters
powerful resistance, you remind American democracy of the ideals for
which it was founded, and that society is weakened whenever and
wherever injustice prevails. A moment ago I spoke about the tendency
towards globalisation. Globalisation is not an ill. On the contrary,
the tendency towards globalisation is good in that it unites us. The
aspect that can be bad is the way in which it is realised. If
globalisation aims to make us all equal, like a sphere, then it
destroys the specific character of each person and each population.
If instead it aims to unite all, but respecting each person, with his
or her richness and particular characteristics, then this
globalisation is good and makes us all grow; it leads us to peace. I
like using geometry to describe this. If globalisation is a sphere,
in which we are all equal, equidistant from the centre, then it
annuls difference and is not good. If on the other hand it unites us
like a polyhedron, in which we are all united but each person
conserves his or her individual identity, then it is good, allows the
people to grow, endows all men with dignity and grants rights to
all”.

Finally, he addressed America’s large
Hispanic population, along with representatives of recent immigrants
to the United States. “I greet all of you with particular
affection!” he exclaimed. “Many of you have emigrated to this
country at great personal cost, but in the hope of building a new
life. Do not be discouraged by whatever challenges and hardships you
face. I ask you not to forget that, like those who came here before
you, you bring many gifts to your new nation. You should never be
ashamed of your traditions. Do not forget the lessons you learned
from your elders, which are something you can bring to enrich the
life of this American land. I repeat, do not be ashamed of what is
part of you, your life blood. You are also called to be responsible
citizens, and to contribute fruitfully to the life of the communities
in which you live. I think in particular of the vibrant faith which
so many of you possess, the deep sense of family life and all those
other values which you have inherited. By contributing your gifts,
you will not only find your place here, you will help to renew
society from within. Do not lose the memory of what happened here
more than two centuries ago. Never forget that Declaration which
proclaimed that all men and women were created equal, that the
Creator has endowed them with inalienable rights, that governments
exist to protect and defend these rights”.

Pope Francis concluded by thanking all
present for their warm welcome, adding, “Let us conserve this
freedom. Take care of freedom. Freedom of conscience, religious
freedom, the freedom of every person, every family, every people,
which gives rise to our rights”.