Tag Archives: persistently

ISTANBUL, September 17 (CDN) — Nearly five years into the prison sentence of the only Christian in Morocco serving time for his faith, Moroccan Christians and advocates question the harsh measures of the Muslim state toward a man who dared speak openly about Jesus.

By the end of December Jamaa Ait Bakrim, 46, will have been in prison for five years at Morocco’s largest prison, Prison Centrale, in Kenitra. An outspoken Christian convert, Bakrim was sentenced to 15 years prison for “proselytizing” and destroying “the goods of others” in 2005 after burning two defunct utility poles located in front of his private business in a small town in south Morocco.

Advocates and Moroccan Christians said, however, that the severity of his sentence in relation to his misdemeanor shows that authorities were determined to put him behind bars because he persistently spoke about his faith.

“He became a Christian and didn’t keep it to himself,” said a Moroccan Christian and host for Al Hayat Television who goes only by his first name, Rachid, for security reasons. “He shared it with people around him. In Morocco, and this happened to me personally, if you become a Christian you may be persecuted by your family. If you keep it to yourself, no one will bother you. If you share it with anyone else and start speaking about it, that’s another story.”

Rachid fled Morocco in 2005 due to mounting pressure on him and his family. He is a wanted man in his country, but he said it is time for people to start speaking up on behalf of Bakrim, whom he said has “zeal” for his faith and speaks openly about it even in prison.

“Our Moroccan brothers and sisters suffer, and we just assume things will be OK and will somehow change later by themselves,” said Rachid. “They will never change if we don’t bring it to international attention.”

Authorities in Agadir tried Bakrim for “destruction of the goods of others,” which is punishable with up to 20 years in prison, and for proselytism under Article 220, which is punishable with six months to three years in prison.

“Jamaa is a manifestation of a very inconvenient truth for Moroccan authorities: there are Moroccan converts to Christianity,” said Logan Maurer, a regional director at U.S.-based advocacy group International Christian Concern (ICC). “The government wants to ignore this, suppress it, and when – as in Jamaa’s case – the problem won’t go away, they do whatever they can to silence it.”

Proselytism in Morocco is generally defined as using means of seduction or exploiting weakness to undermine the faith of Muslims or to convert them to another religion.

Recently Morocco has used the law to punish any proclamation of non-Muslim faith, contradicting its pledge to allow freedom to manifest one’s faith under the International Covenant on Civil and Political Rights, to which it is a signatory. Article 18 of the covenant affirms the right to manifest one’s faith in worship, observance, practice or teaching.

The covenant also states, however, that “freedom to manifest one’s religion or beliefs may be subject only to such limitations as are prescribed by law and are necessary to protect public safety, order, health, or morals or the fundamental rights and freedoms of others.”

There are an estimated 1,000 Moroccan Christian converts in the country. They are not recognized by the government. About 99 percent of Morocco’s population of more than 33 million is Muslim.

Between March and June authorities expelled 128 foreign Christians in an effort to purge the country of any foreign Christian influences. In April nearly 7,000 Muslim religious leaders backed the deportations by signing a document describing the work of Christians within Morocco as “moral rape” and “religious terrorism.” The statement from the religious leaders came amid a nationwide mudslinging campaign geared to vilify Christians in Morocco for “proselytism” – widely perceived as bribing people to change their faith.

In the same time period, Moroccan authorities applied pressure on Moroccan converts to Christianity through interrogations, searches and arrests. Christians on the ground said that, although these have not continued, there is still a general sense that the government is increasingly intolerant of Christian activities.

“They are feeling very bad,” said Rachid. “I spoke to several of them, and they say things are getting worse…They don’t feel safe. They are under a lot of disappointment, and [they are] depressed because the government is putting all kinds of pressure on them.”

From Europe to Prison

Bakrim, a Berber from southern Morocco, studied political science and law in Rabat. After completing his studies he traveled to Europe, where he became a Christian. Realizing that it would be difficult to live out his new-found faith in Morocco, in 1993 he applied for political asylum in the Netherlands, but immigration authorities refused him and expelled him when his visa expired.

In 1995 Bakrim was prosecuted for “proselytizing,” and spent seven months in jail in the city of Goulemine. In April 1996 he was transferred to a mental hospital in Inezgane, where authorities ordered he undergo medical treatments. He was released in June. The psychiatric treatment caused side-effects in his behavior and made it difficult for him to control his hands and legs for a period of time, sources told Compass.

Two years later authorities put him in jail again for a year because he publicly displayed a cross, according to an article by Moroccan weekly Le Journal Hebdo published in January 2005.

“He has a zeal about his religion,” said Rachid. “He never denied his faith through all these things, and he even preached the gospel in prison and the psychiatric place where they held him … They tried to shut him [up], and they couldn’t.”

In 2001 Bakrim again attracted attention by painting crosses and writing Bible verses in public view at his place of business, which also served as his home, according to the French-language weekly. Between 2001 and 2005 he reportedly wrote to the municipality of Massa, asking officials to remove two wooden utility posts that were no longer in use, as they were blocking his business. When authorities didn’t respond, Bakrim burned them.

During his defense at the Agadir court in southern Morocco, Bakrim did not deny his Christian faith and refuted accusations that he had approached his neighbors in an attempt to “undermine their Muslim faith.”

The judge ruled that “the fact that Jamaa denies accusations of proselytism is inconsistent with his previous confession in his opening statement when he proclaimed he was the son of Christ, and that he wished that Moroccans would become Christians,” according to Le Journal Hebdo.

Bakrim did not appeal the court sentence. Though there have been other cases of Christians imprisoned for their faith, none of their sentences has been as long as Bakrim’s.

“They will just leave him in the prison so he dies spiritually and psychologically,” said Rachid. “Fifteen years is too much for anything they say he did, and Jamaa knows that. The authorities know he’s innocent. So probably they gave him this sentence so they can shut him [up] forever.”

Rachid asked that Christians around the world continue to lobby and pray that their Moroccan brothers and sisters stand firm and gain their freedoms.

“The biggest need is to stand with the Moroccan church and do whatever it takes to ask for their freedom of religion,” said Rachid.

Mother beaten on two occasions for trying to recover her; police refuse to prosecute.

LAHORE, Pakistan, May 6 (CDN) — Muslims who kidnapped and forcibly converted an 18-year-old Christian woman to Islam severely beat her mother on two occasions to discourage her from trying to recover her daughter, lawyers said.

Muhammad Akhter and Muhammad Munir on April 25 broke into the home of 50-year-old widow Fazeelat Bibi while her sons were at work and beat her because they were upset at her continuous demands that they return her daughter Saira, Christian Lawyers Foundation (CLF) leaders told Compass.

CLF President Khalid Gill said that neighbors’ calls to the police emergency number went unheeded as the men beat her in Lahore’s predominantly Muslim Bostaan Colony.

On April 18 Muhammad Akhter and members of his family had beaten her with clubs and ripped her clothes when the widow, having received a tearful phone call from her kidnapped daughter that day, went to their house to argue for her release.

In Saira’s telephone call to her mother, received at the house of Muslim neighbor Musarat Bibi, who is a constable, the young woman was crying as she said that Munir and Akhter were spreading false rumors that she had eloped with Munir, Fazeelat said. She said her daughter told her how Munir, Akhter and Munir’s sister Billo Bibi had kidnapped her, stolen the jewelry of her dowry, forced her to convert to Islam and were pressuring her to marry Munir.

At the time she was kidnapped on March 10, Saira was engaged to a young Christian man of Youhanabad, a large Christian slum on the outskirts of Lahore, Fazeelat Bibi said.

“Saira’s brothers and I were very joyful because we were about to fix her wedding date,” she said.

Previously the radical Muslim family lived next door to the Christian family. On March 10 Munir, who is Akhter’s uncle, came to the Christian family’s home and told Saira that her mother was ill at her hospital workplace and wanted to see her immediately, Fazeelat Bibi said.

“Then Muhammad Munir deceitfully abducted Saira,” she said. “It seemed as if Saira had vanished into thin air. At first my three sons and I sons searched for Saira, but our efforts were futile.”

She accused Munir, Akhter and Munir’s sister Billo Bibi of kidnapping her daughter. They have continued to threaten to kill her if she persists in trying to recover her daughter, she said. Her daughter, she added, has called her “persistently” from Charrar village saying that she has been kidnapped, forced to convert to Islam and is being pressured to marry Munir against her will.

“This also reveals that Saira has not tied the knot with Munir yet,” Gill told Compass.

The distraught mother said she approached Kotlakhpat Police Station Inspector Rana Shafiq seeking help to recover her daughter, but that he flatly refused. The inspector told her the issue could be resolved at the local Bostaan Colony meeting, she said; the rulings of such a meeting of local elders, known as a Punchayat, have the equivalent of court authority in Pakistan.

Fazeelat Bibi said that several such meetings produced no resolution to her daughter’s kidnapping, but that while present she heard the false rumor that her daughter had wed Munir. At the meetings she also learned that the Muslim men were keeping Saira at Charrar village outside Lahore.

Fazeelat Bibi told Gill and CLF Secretary Azhar Kaleem said that she was somewhat satisfied to learn at the meetings that her daughter was at least safe, but her relief vanished after the April 18 call from Saira. Her daughter told her that she had tried to escape three times, she said.

Once again the frail, 50-year-old woman sought the help of Inspector Shafiq, and again he refused to help, the CLF leaders said. Gill and Kaleem said that Shafiq was explicitly inclined to favor his fellow Muslims in the case, and that he told her to move to a Christian slum as no one would help her in Bostaan Colony.

Gill, who is also head of the All Pakistan Minorities Alliance in Punjab Province, and CLF Secretary Kaleem said they believe that Akhter, Munir and Billo Bibi had heavily bribed the inspector to keep him from prosecuting the Muslims.

Shafiq declined to respond to Compass calls, and the registrar of the Kotlakhpat police station, Abdul Qayyum, said Shafiq was not available for comment.

Saira was just 2 months old when her father, Pervaiz Masih, died and her mother and three brothers moved from their native Yansonabad village to Lahore in search of a better life, Fazeelat Bibi said. She said that she began working as a sanitary worker at a hospital in order to support them, while her sons began working as day-laborers when they reached their teenage years.

Brothers converted by Muslim cleric who raised them leave him for dead.

KALLUR KOT, Pakistan, February 22 (CDN) — The four older Muslim brothers of a 26-year-old Christian beat him unconscious here earlier this month because he refused their enticements to convert to Islam, the victim told Compass.

Riaz Masih, whose Christian parents died when he was a boy, said his continual refusal to convert infuriated his siblings and the Muslim cleric who raised them, Moulvi Peer Akram-Ullah. On Feb. 8, he said, his brothers ransacked his house in this Punjab Province town 233 kilometers (145 miles) southwest of Islamabad.

“They threatened that it was the breaking point now, and that I must convert right now or face death,” Masih said. “They said killing an infidel is not a sin, instead it’s righteousness in the sight of Allah almighty.”

Masih begged them to give him a few minutes to consider converting and then tried to escape, but they grabbed him and beat him with bamboo clubs, leaving him for dead, he said.

“They vented their fury and left me, thinking that I was dead, but God Almighty resuscitated me to impart His good news of life,” he said.

Masih told Compass that his brothers and Akram-Ullah have been trying to coerce him to convert to Islam since his brothers converted.

“They had been coercing me to embrace Islam since the time of their recantation of Christianity,” Masih said, “but for the last one month they began to escalate immense pressure on me to convert.”

He grew up with no chance to attend church services because of his siblings’ conversion to Islam, he said, adding that in any event there was no church where he grew up. He knew two Christian families, however, and he said his love for the Christian faith in which he was originally raised grew as he persistently refused to convert to Islam.

He said Akram-Ullah and his brothers offered him 1 million rupees (US$11,790), a spacious residence and a woman of his choice to marry in order to lure him to Islam, but he declined.

The Muslim cleric had converted Masih’s brothers and sisters in like manner, according to human rights organization Rays of Development (ROD), which has provided financial, medical and moral support to Masih. ROD began assisting Masih after a chapter of the Christian Welfare Organization (CWO) brought the injured Christian to ROD.

A spokesman for CWO who requested anonymity told Compass that Akram-Ullah had offered Masih’s brothers and sister a large plot of residential land, as well as 500,000 rupees (US$5,895) each, if they would recite the kalimah, the profession of faith for converting to Islam.

“He never accepted the Islamic cleric’s invitation to Islam, although his newly converted Muslim sister and four elder brothers escalated pressure on him to convert, as well, and live with them as a joint family,” the CWO spokesman said.

Adnan Saeed, an executive member of ROD, told Compass that when Masih’s parents, carpenter George Albert and his wife Stella Albert, passed away, Masih and his siblings were tenants of Akram-Ullah, who cared for them and inculcated them with Islamic ideology.

Masih’s family attempted to kill him, Saeed said. A ROD team visited Masih at an undisclosed location and, besides the support they have given him, they are searching for a way to provide him legal assistance as well, Saeed said.

Masih said that because of Islamist hostilities, it would be unsafe for him to go to a police station or even a hospital for treatment. A well-to-do Christian has given shelter to him at an undisclosed location.

In hiding, Masih said that his brothers and Akram-Ullah are still hunting for him.

“Since they have discovered that I was alive and hiding somewhere, they are on the hunt for me,” he said. “And if they found me, they would surely kill me.”