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William Tyndale (ca. 1494–1536) made an enormous contribution to the Reformation in England. Many would say that he made the contribution by translating the Bible into English and overseeing its publication. One biographer, Brian Edwards, states that not only was Tyndale "the heart of the Reformation in England," he...
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For centuries, Christians of all ages have turned to John Calvin’s A Little Book on the Christian Life to help them on their journey as they follow Christ. This book is one of the great classics of the Christian faith, calling believers to pursue holiness and endure suffering as they rest in Christ alone. This classic work, newly translated by Burk Parsons and Aaron Denlinger, is now available in two beautiful gift editions and one new cover style. Designed to be shared, these editions are for every Christian to pick up, read, and apply. Bulk discounts are available.
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Being a parent is one of the most difficult and thrilling experiences that any human being ever has the privilege of going through. Exercising discipline over our children many times requires the wisdom of Solomon. I know this sounds like terrible theology, but sometimes I think raising children is 10 percent skill and 90 percent luck.
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Three-quarters of the way through the twentieth century, Francis A. Schaeffer asked the question, “How should we then live?” His book of the same name answered the questions raised by the radical shift in our culture from modernity to post-modernity. The question that we face in our generation is closely related to it: “How should we then worship?” The “how?” of worship is a hotly disputed matter in our day. The issue has been described as the war of worship. If there has been a worship war in the church in America in the last thirty years, then surely by now its outcome has been decided. Far and away, the victorious mode of worship in our day is that form roughly described as contemporary worship. “Contemporary” in this context is contrasted with “traditional,” which is seen as being outmoded, passé, and irrelevant to contemporary individuals. Those who deem the contemporary shift in worship as a deterioration are in the minority, so it behooves us to explore the “how” question that Schaeffer first raised.
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God is sovereign in creation, providence, redemption, and judgment. That is a central assertion of Christian belief and especially in Reformed theology. God is King and Lord of all. To put this another way: nothing happens without God’s willing it to happen, willing it to happen before it happens, and willing it to happen in the way that it happens. Put this way, it seems to say something that is expressly Reformed in doctrine. But at its heart, it is saying nothing different from the assertion of the Nicene Creed: “I believe in God, the Father Almighty.” To say that God is sovereign is to express His almightiness in every area.
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