Posts Tagged ‘ptsd’

Advanced civilization runs into a problem: the capable must take care of the incapable, since they have both been born to the same civilization. Instead of adopting the elitism that would keep the incapable in check, the capable make themselves into servants of the incapable by “managing” the inept, sloppy, oblivious and narcissistic.

This creates a sense of futility in society, starting from the top-down. Who dares hope for a good outcome when stupidity always wins, and when the intelligent are required to work long hours to keep the insanity from overflowing? Society can either exist as a top-down entity, where the intelligent rule, or it is ruled from the bottom-up by the stupid, who then oppress the intelligent and make them de facto slaves.

You undoubtedly have experienced this reading the newspaper. Story after story describes idiotic and incompetent people doing moronic things, and then at the end you see that they will become wards of the state or otherwise continue. There seems to be nothing you can do: you are outnumbered by fools and, because “society” wants to help them, they win — while you labor away and try to be responsible to pay for it and manage the chaos.

People in Western Civilization probably identified with Jesus on the Cross because of their own martyrdom in this way. Where once they directed others toward creating positive results, they became glorified babysitters once those efforts succeeded and resulted in a vast population of less competent people. Day after day, they were exposed to the ugliest and most desolate of human behavior.

Consider the manager in a small firm. He does not expect his employees to be geniuses when he starts working there, but over time, he comes to see them as an adversary. If not constantly told what to do, they just screw around… with no thought about what is needed for the sake of the business. They will overlook jobs that need doing as a result, simply because they were not instructed every minute of the day.

Even more, they tend to be flakeouts. They will do a job halfway, and then wander off toward something else. Count on them to fill out paperwork wrong, to take sick days whenever they can, to steal items from work or just to do everything poorly because they can get away with it. They have no sense of purpose in the job.

The manager does what everyone must do in such a situation: he cracks down. He enforces work hours more rigidly and puts in place checks and balances and paperwork to force people to do things the right way. They then find ways around that. He redesigns. It is a constant battle, a Tom and Jerry style slapstick comedy, with the workers apparently dedicated to creative ineptitude and laziness.

All of us have experienced low-level jobs where this was the norm. For those from upper-half-of-middle-class backgrounds, it was usually an eye-opener to realize that not everyone cares about getting the job done, and seeing how management are essentially slaves to the complete lack of dedication of their own workers.

This outlook shows what exhausted the West: we became babysitter-managers instead of conquerors.

We can see the results of this today in the behavior of Western people. We like worn-down middle managers, always having to acquiescence to “whatever the herd is doing,” and never able to create sanity in our own lives.

Rather than return to such a policy targeted at a new group of persecuted people, the United States should continue to accept humanitarian immigration, not because refugees can improve local economies—though they can—and not because they can provide tangible intelligence against ISIS—though they do—but because getting out of the way and allowing people to escape violence is the bare minimum of moral decency.

America may have no moral duty to put out fires around the world, but it does have a moral duty not to block the fire exits.

Translation: if other people are having a problem because of their own incompetence, it is your job to take them in and manage them so that you can get brownie points for being such a nice white knight.

No wonder white Americans are dying out. Sure, the middle class salaries and top-notch shopping are nice, but this provides no future other than being a glorified janitor who does not even get the respect that the guy who cleans the toilets gets. Instead, we know the drill: import Other group, have what we offer be not enough, and get spat on while we struggle like salesmen to make it right even though it never can be.

Diversity occurred in the first place because of this lack of social order. Social order occurs when — as naturally happens in the military, athletics and business — there is a strong hierarchy. Those on the top are there for reason of greater competence, and they tell the others what to do. But we interrupted that with the doctrine of equality, itself a descendant of the idea that we must manage our low-skill citizens.

Instead of having the intelligent making decisions, we had a large contingent of poor people who simply refused to do their role. And so, we imported the Irish to replace them… then the Poles to replace them… then the Italians to replace them… and since then it has been a Ponzi scheme to bring in new groups of third-world people who are not yet ruined by our lifestyle based on individual rights which allows the weak to the command the strong.

That is the real reason for immigration, after all. Unions, worker’s rights, riots and revolts… these meant that, to the bourgeois middle class, it was impossible to do anything but pander more to our low-skill people. Business shrugged and took the money it blew in a year on lawyers to keep the union menace at bay, and threw it into pro-immigration lobbying. Finally it could turn a profit again.

You did this to yourselves, idiots. You, the voters, who are afraid of strong power, opted instead to defend the weak, which made all of the existing problems weak and launched new ones. You cannot blame The Rich,™ The Jew,™ or even business itself. You the voters did this. You refused to fight back against the ongoing creep of the managerial state, and now you are all miserable because of your bad — no, let’s call it what it is: stupid — decisions.

That tolerance for stupidity (the opposite of tolerance is not intolerance, but having standards) caused an abuse pathology in white people: we are abused by those who use our guilt against us and demand we take care of them, even though they have little to offer. I am thinking mostly of dumb whites here, but we have now expanded the franchise… white people live in a constant miasma of Stockholm syndrome, PTSD and neurotic delirium.

Every time a story like this is published, its comment section predictably devolves into a digital screaming match — on one side are parents and would-be parents espousing the primal human instinct to reproduce, and the folly of denying that drive. On the other side are activists who, like Kelly, believe the way to best protect our children is by not having more. Or, put another way, if you want to preserve the planet for future generations, shoot the stork. Caught in the middle? Twenty- and thirty-somethings torn between the desire to start a family and guilt over doing so.

…“We have a generation of people whose decisions are deeply and painfully complicated by climate change,” Josephine Ferorelli, co-founder of the nonprofit Conceivable Future, which frames global warming as a reproductive justice issue, told Salon. “There isn’t a correct answer here — it’s an impossible choice. So we’re trying to refocus the conversation to something larger.”

If any of these people were not stupefied by their own propaganda, they would realize that having first-world high IQ babies is always preferable. The world is drowning in people and will do so regardless of what we do here in the first world, but we could stop our role in the problem by ending immigration and sending back the people we have now educated here.

Nope, we cannot do that. The role of the manager is always to sacrifice himself because there will always be more clueless people who need being told what to do. Seduced by the power and salary, he nonetheless becomes a slave, bending his back to solve problems of an obvious nature and as a result being distracted permanently from any creative, forward-looking and eternally-valid solutions.

Shoot the stork? Shoot the stupid. Humanity has since its earliest days been awash in incompetents. They may be perfectly nice, pleasant and compassionate people, but they are incompetent. As a result, they destroy anything they touch, either directly by making “decisions” involved with it, or indirectly by passive-aggressively enslaving their betters to become watchdogs over the herd of sprawling ineptitude.

Future historians of the West will record that its decline began with the idea that everyone who was born within a society had created an obligation for that society to take care of them. Better is the rule of nature, where the wolfpack kills or leaves behind the inept wolf, not from a moral judgment but from a sense of self-preservation. Elitism and aristocracy are right; humility and compassion are wrong.

The newly built shoddy townhouses start from the low 500s, with convenient public transport to a soul killing office job so you only spend 45 minutes commuting each way.

You watch passengers hide their faces in smart phones, a nerdy device named by marketers to flatter people for disconnecting from nature and fearing the intimacy of speaking to others. They nervously adjust app settings, which doesn’t amount to much, and check into social media that only shows which of their friends is posturing for attention with phony outrage. ADD and SSRI pharmaceuticals blur the days, leaving them without any lasting impressions.

Each worker diligently exits their townhouse box to report to work on time, as if satisfying invisible prison guards, and then returns back to the box after fulfilling their scheduled service. Comfortable inside the walls, over 1000 channels of prime entertainment offer enjoyable relief along with the latest simulated amusements offered to forestall dystopian realizations.

Hardly alone in this impotent revolt, almost everyone copes this way now.

Our best attempt at accounting for this low quality of life finds leaders who systematically strip-mine society to maximally extract from it with a series of one-time grabs that remove the defining peaks of the terrain. Flimsy schemes not built to last replace strength with weakness, but profit for a few years until failing from rot. Elected leaders escape responsibility and move on to the next scam.

Mandatory social experiments pushed on all further alienate the public into withdrawing from participation.

Previously active, unified, and trusting communities are transformed into incoherence, no longer sharing common ground and purpose. Politicians desperately justify wretched conditions by declaring that new spontaneous goals no one wanted have been achieved.

They say the people who developed and maintain civilization need to be replaced to create vibrancy, which ends up being the same exhibition of crime, illiteracy, incompetence, and low aptitude as their origination nations. Leaders patronizingly readjust cultural standards to accommodate this new, but less able population.

Education, politics, and television are commandeered to constantly demand the public tolerates multi-culturalism and terrorism, which are normalized as perpetual after not previously existing. From here it makes sense to also teach people that undrinkable water and a lack of food are also new modern conditions to endure, and to engineer those conditions to create a new focus preventing higher goals from being pursued.

For now, we retreat to our boxes, tune out reality in favor of fantasy and let the rulers keep extracting. But it’s also easy to imagine what would happen if the simulation and distraction devices failed, bringing people back to the world around them so they notice the state of things.

They might decide they wanted the world their grandparents had, and begin working towards that standard.

The peace that I expected to enjoy back in civilian life had been usurped by a vicious battle over policy and leadership; race and upbringing; haves and have-nots; Americans and, well, Americans; a battle of which everyone was a veteran.

America and I are the same: both of us weary from a war we are not fully capable of understanding, that we feel we cannot win. She is on a post, fiercely clenching a cold rifle, enemies amongst her. She feels that indescribable fear that comes from a shot fired in the dark, too close for comfort, and the deafening silence of an unanswered radio. The danger she senses is immediate, inescapable, all-consuming. She too has her pride hidden from view, experiences the sleepless nights, the boiling anger; the very things that I thought would separate me from ever again experiencing her embrace.

She and I both search in desperation for a target, someone to kill; someone upon whom to hang the blame for the painful loss of a life, perhaps a dream, that is no more.

What is going on across the West? People are not having babies, they are withdrawing from society, and most of all, they are miserable. We can tell their misery by their daily behavior and their long-term plans. People are not having families and babies and working toward anything larger than jobs and hobbies. They are retreating into themselves.

The biggest reason for this is that they have been made to work for others who contribute nothing. The average person works 50% of his time to pay for the welfare state, and then adds more hours to compete in a society hell-bent on replacing him. This puts him in a position of constantly being stressed, exhausted and frustrated while slaving away for a future he cannot turn his brain off enough to believe in.

A major review of published research suggests that chronic stress and anxiety can damage areas of the brain involved in emotional responses, thinking and memory, leading to depression and even Alzheimer’s disease.

Dr Linda Mah, the lead author of the review carried out at a research institute affiliated to the University of Toronto, said: “Pathological anxiety and chronic stress are associated with structural degeneration and impaired functioning of the hippocampus and the prefrontal cortex, which may account for the increased risk of developing neuropsychiatric disorders, including depression and dementia.”

These studies are new because, in the society created by a workers’ revolt, the only thing sacred is that we all go to work every day and slave away to pay for the rest of them. That includes the welfare state, a multitude of diversity payments, and benefits and salaries to the legion of bureaucrats who claim to be implementing those. In reality, the entire payment goes to parasites and drains us.

Stress is caused by worry, frustration and relentless activity that does not have immediate feedback of success. We wonder if we are doing the right thing, we puzzle over the future and our existential happiness, and we push back nagging doubts as we grind on. Slowly it kills us, both from within and without, but worse, it destroys our chance of happiness.

The only health ideal for a society is independence from guilt for the condition of anyone else. If they are dying, we cannot look at the correlation and declare it as causation. We must look to the cause, or just not worry about it. Most of humanity has always been dysfunctional and this is why societies choke on their own masses. Their dysfunction should not concern the functional, who should be able to rise — and then rule over the dysfunctional.

Guilt is a backward-looking emotion. It has no hope for a better future, and so looks to try to divide up the spoils of the past so that people now “feel better.” In the process, it eats away the good people from within, and with their loss, the hope for the civilization — which benefits good and bad alike — also vanishes.

Under the kings, men fought wars for territory. Even most “religious wars” boiled down to this basic concern: who controlled the territory between domains.

Then came the Enlightenment, the Revolution and the Napoleonic Wars, introducing us to Ideological war. Now men fought for ideas, which assumed that people actually understood not only those ideas, but what their effects would be if put into practice.

Children of the ages after war for ideology became children of perpetual war. Unlike territorial wars, ideological warfare does not end until one ideology has total control of the world. Every belief system knows that until it has a space of its own, it is under constant threat of being replaced; with ideology however, the belief itself is in question, and so anyone who believes differently must be squashed lest they spread the word that one can both ignore the ideology and have a perfectly fulfilling life.

Wars of ideology seek territory, also, but it is not land; it is human minds. They seek not just military victory, but conquest of all opinion. They are not won until they do this because, in the hands of fickle voters and other public opinion, a mild hiccup like a hurricane can be blamed on the party in power and remove them. Voters and other public opinioneers do not distinguish between a fault of the system and a crisis like a temporary economic downturn. Thus control is essential to prevent any competing system from possibly thriving during those times.

All of us who grew up in the West grew up in the shade of World War II. Itself a continuation of World War I, the “war to end all wars” by conquering the world for liberal democracy, WWII was the latest iteration in a line of ideological wars leading back to the Napoleonic Wars. We were not fighting for practical issues like territory and nation, but for banners, symbols and the ideologies they represented. WWII continued through the 1990s through the Cold War and now has transitioned to post-colonial wars which amount to remnants of the WWII order battling it out over control of former colonies.

With the conversion of the West to full ideology following WWII out of a desire to avoid being compared to Hitler’s National Socialists, Mussolini and Franco’s Fascists, and the imperial regime of Japan, the root of ideological warfare took hold in the internal affairs of the West. This is where the Frankfurt School, Gramscian social engineering, and Cultural Marxism come into play: instead of fighting wars to unite our population, set them against one another, with one group steadily growing because it both adheres to ideology and rebels against instances of it. Thus we get 1960s rebels, who preach a radicalized version of what the founding fathers espoused, yet attack every social institution with sexual liberation, drug use and moral abeyance.

In recent years, a backlash has begun. Instead of dictating society by ideological goals, we should look at engineering concepts, say these dissenters. Look at what we know to work, and apply that, instead of trying to achieve prescriptive ideological accomplishments. Focus on how to build a society as we would build an operating system, garden or factory assembly line. We know from 6,000 years of history what fails, what works to an adequate level, and what promotes thriving. The choice of what we desire is thus within our hands, and we can use the corresponding methods to avoid this calamity.

Ideology does not like this approach. Ideology rewards goals that cannot be attained as they keep the actual goal in sight which is the perpetuation of the ideology. The best war is one that never ends, with an enemy who can be blamed for all things, and all of us needing to sacrifice to avoid losing. This scenario unraveled early in the days of the French Revolution: if something did not work, for example a local leader stole all the bread, accuse him of being a Royalist and execute him. Onward! The USSR employed the same approach, as do most ideological regimes, including in the West where we simply ridicule the person in the press, accuse them of having bad ideas, and “execute” them by ensuring they will never work again.

The power of ideology is that it can capture dissent. It is, after all, the language of Revolutionaries itself, so any rebellion belongs to it in spirit. It also has no problem sacrificing its members so the ideology can move on; it will execute the bread-stealer, and use this as a “teachable moment” for the ideology. Any rebellion inevitably leads to a declaration by individuals that they feel under-represented in power or wealth, so the response is to spread the power and wealth, which further reduces any enemies of the ideology. This enables the ideology to spread through a process of destruction and saprophytic nourishment from the remnants of decay. Its end-game is collapse, at which point what will exist is a permanently militarized, genderless, raceless, cultureless, historyless population who require strong leaders to command them — as is the norm in the third world everywhere.

We who seek to unseat the ideology and end the ideological wars must strive to avoid carving out too little as we excise this infestation. The whole thing must go: the idea of the individual as autonomous moral actor, of a society based on conflict and compromise, of what should be versus what works. We have grown up in a miserable world — where leaders are liars, women are whores, jobs are jails, religion is schizophrenia, society is commerce, morality is larceny, and our purpose is to be a Worker and to uphold ideology while ignoring the consequent existential emptiness — as a result of the ongoing ideological warfare. Children of the West, liberate yourselves from liberation!

As noted before, few people know what to make of the millennial generation. They tend to either portray them as saints, or as narcissists, without much analysis into why.

Part of the reason for this lack of analysis is the simple fact of time and causality. Millennials are the product of past generations, both biologically and in terms of how the decisions of those generations shaped our society.

In other words, when we look at millennials, it doesn’t make sense to judge them in a vacuum. We have to judge the decisions that produced them, including changes in our social, educational and political system.

It sounds somewhat cynical to say this, but while people aren’t “products” of their environment, they are influenced by it. Children especially take what they are taught at face value and continue to do so until their 30s or 40s.

The primary concerns vocalized about millennials are their narcissism, media addiction, political correctness and sense of entitlement. All of these point to coping behavior for an underlying symptom.

The ugly fact about millennials is that they show the signs of something we should have after several wars learned to recognize: PTSD and/or abuse victim behavior. They show the signs of being imprinted by a stressful event and then, in order to keep going, normalizing that sort of event. Let’s look back at the events in their lives.

I identify the millennials as those born from the late 1970s through late 1990s, depending on where they grew up since social trends hit across the country at different speeds. These kids inherited the full blast results of the 1968 leftward swing in the West, caused by the student rebellions in Europe and the hippies in the USA.

During those upheavals, “new” ideas (from 1789) were injected into public education, public television and news, and society at large. These were: birth control, abortion, multiculturalism, equality with subsidies/welfare, moral relativism and atheism.

While the 1968 people — Baby Boomers — advanced these ideas as theory, it was the millennials who grew up under them. Generation X didn’t, at least until the mid-1970s, because they still had the older generations teaching them. It was when the hippies grew up and took over that the zombie ritual really began.

Millennials act like people who have been through a traumatic event and expect it to repeat. In a Stockholm Syndrome pattern, they are squeakily and dogmatically PC to the point where to Generation Xers they come across as downright Soviet human robots. Why this? It was what got their Baby Boomer teachers off their backs.

What about their narcissism and entitlement? This is more Baby Boomer teaching, which amounts to a parallel with classic Socialist/Communist ideals. The principle there is reward before performance, which is translated into “self-esteem boosting” exercises such as convincing everyone that they’re special, that they’re important, etc.

But the flip side of this is that you have to tolerate everyone else. Much as it did in Russia, this has produced in the USA a group of people who are entirely insulated in their own bubbles. Stay aloof lest others ask something from you; in the meantime, demand whatever you can and don’t think about the consequences beyond the individual and the present moment. That is the consequence of self-esteem building: it makes precious snowflakes out of everyone, which makes people want to avoid each others’ drama while keeping their own demands from society high. It has become an exercise in gaming the system.

Narcissism also fits in with those who have been abused or experience PTSD. They have fallen into a world of themselves, mainly because the world is too chaotic and threatening. These conditions verge on schizophrenia because the feedback loop with external reality has been interrupted and replaced by a need for self-validation in the absence of clear instructions. This occurs in any situation where an abuser becomes the master and final word, or plays God in other terms. The abusee becomes accustomed with the role of following instructions, or doing whatever they want and waiting for the God-figure to intervene and tell them what to do. As also occurred in Soviet Russia, independent thinking or simply noticing reality goes away and people become dependent on authority. Millennials also exhibit this behavior.

While it’s easy to criticize millennials for living in Bubble Worlds, where they act as if they are in a planet constructed of their own minds and the only consequences that matter are their own thoughts, whims or desires, it’s more important to look at the situation that inculcated them in this view. They have never grown up in a stable society. For them, the USA was always a half third-world nation, wracked by crime, corruption, public filth, and with “culture” composed of fast food and horrible pop stars. They grew up with hip-hop, pornography and television violence as the norm. They generally come from broken homes, where divorce, infidelity and familial strife are everyday events. They do not have any expectation of meeting a partner with a low sexual partner count, which is determinative of likelihood of divorce, and thus they expect the same for themselves.

In short, much like abuse victims, millennials have zero expectation that any of the big decisions in life will be determined by their own actions. All is in the hands of the external, in this case the collective formed of other people’s bad decisions and the decision of egalitarian society to defend their right to whatever insanity they can pay for.

Millennial-bashing is too easy, as is letting them off the hook. What they need is a return to non-abusive parenting, one in which it is made clear what is expected from them and what will be rewarded and what will be punished. It would help to have a society that is not chronically unstable, and some constants in their lives like culture, religion and family. It would also be good to replace reward-first systems like self-esteem boosting and welfare with performance-first systems like free markets and actual competition.

Until something like that happens, the millennials are not going to be our only zombie generation. Every generation will be, increasingly so, until we’re left with people like those Communism left behind: rootless, clueless, careless and selfish, yet simultaneously addicted to the state ideology that is both their Saviour and Master.

An estimated one hundred young men left the Netherlands to go to Syria to help their brethren fighting in the civil war. More are leaving soon.

Investigation suggests that this reverse migration consists of Netherlands-born muslims, usually with pretty decent school grades, radicalized only after receiving feedback from a small group of similarly-minded people and the immensely popular “internet imams.” Other euro-countries are also seeing the rise of these “sharia-tourists” too. Mosques, parents, politicians and independent groups in Syria are discouraging youth from coming to the country to fight. They opt for the most reasonable alternative, which is giving money for aid.

Until recently, discussion on this topic has been limited. All current discussions produce no answers, only the same circular reasoning. The result is that important questions are ignored in order to preserve the binary nature of politics. Since votes are like purchases, political ideas are “sold” to groups cultivated by promises. You are either good or bad, with us or against us. But there is another dimension to this situation.

The fundamental question is this: if a citizen of a European nation stands for introducing sharia law in that state, what in earth’s name is he doing in democratic, Jewish, Christian, pluralist Europe? People are like this are completely incompatible with the surrounding society they live in, and yet are mysteriously out of sight by the governments of such states. It is not surprising that they choose to leave for a society that, while perhaps less affluent, is more compatible with the values that are clearly close to their hearts.

As we all notice daily, life is full of choices. We each as individuals make choices every day. Some important, some unimportant. But we all have to live by the consequences of the choices we make. If I want to migrate to another society that offers what seems like a better life to me by my own individual standard, then I’m free to start working there with a visa and from there build up my own position.

Not all of us should make such a deal. People work best and contribute the most when they are comfortable with the people and society around them.

As a country, you have a responsibility to not infect the other apples in the basket. And that leads to the more dangerous questions about this issue. What kind of signal do you give the law-abiding European worker when governments respond to this situation by making two sets of rules, one for the Europeans and one for the immigrant-born? Is a democracy injected with skilled fighters, who fought for sharia law on another continent, a safer place? How are we going to take care of these people when they return maimed and with PTSD? But most importantly, if we’re going to have people here, should we make sure the values of their hearts are compatible with our culture, values and habits?

I can imagine that Americans have way more intellectual context about this, since they are surrounded by soldiers who fought to protect the American way of life. Europeans who are engulfed by ex-sharia fighters do not need PhDs to tell that this situation is unstable. Unless your brains are caught in an Amsterdam threesome with a bag of marijuana, a cheap hooker and a tram, you can see how illogical this two-faced approach is for Europe.

Fundamentally, this is a question of responsibility. If I want to fight a battle for sharia rights, than it is my right to do so! However, at that point my government has also got the right to cut me loose and to refuse to let me participate in western society anymore. At that point, I have chosen a different values system than the one that is European. This way each party finds the surroundings that are most comfortable to them.

This is exactly what needs to be done. Reverse migration shows us the choices that people make when they think about values, and the schism that they keep in their hearts. Instead of forcing migrants to abandon their values, we should stop being two-faced and state clearly what we value. This forces each person to make the choice and face the consequences. If someone is incompatible here, we should cut them loose to find a place that fits their needs.

The art to making it big as a blog is to tell people that something screwed them. However, it’s best not to pick actual causes, but intermediate ones. Beating a real cause takes a lot of power. Getting a bunch of people mad at an intermediate, or mad enough to buy your book, is much more achievable.

If those of us who bring you this blog had any financial sense, we would not be identifying actual problems like crowdism or demographic decline, but looking at intermediates that make good punching bags. Obama. Christians. Corporations. Satan.

Finding a good punching bag makes you feel good. Instead of seeing the broad problem of re-organizing society, you can single out a little tiny piece and rage against it, then consider the job done and go home. It’s easier and more emotionally satisfying to find something to blame.

The only glitch is that by doing so, you miss out on the actual culprit. Such is the case with the following article, in which some people (who should know better) blame the problems of the “lost generation” or millennials on the economy:

But sometime in the past 30 years, someone has hit the brakes and Americans — particularly young Americans — have become risk-averse and sedentary…

A lot, but the biggest change has been that the social programs of the 1960s have come into full fruition. The Reagan 1980s after all were sort of a rearguard action against the encroaching liberal reforms that from 1964 onward — when the first baby boomers hit 18 — had been rising in power.

The “lost generation” are the people who inherited the true weight of liberal reforms. Sexual liberation means divorce and faithless relationships. Social welfare means a glacial economy and parasitic government. All forms of “equality” mean constant internal class warfare. Civil rights means open immigration and increasing internal division.

Millennials are not the first to face this decline. Before them, the Generation Xers were known as “slackers” and “dropouts” for their own tendency to retreat into the basement and shut the door on a world gone mad.

Why did they think the world had gone mad? Each individual liberal reform had bad results, but the effect of liberal reforms as a whole is that you no longer have a society with purpose. You have a giant shopping mall where nothing has any meaning, except purchasing things and individual drama

Each day, people go to work for the purpose of sustaining themselves. They have families and hobbies. But there is a sense of going through the motions and being in shock, which is why people behave like such zombies, craving power, wealth and prestige without knowing why.

And yet they are afraid to rock the boat. They are grateful for what they have, even as they are miserable. They insist they are not discontented. They pick one team to cheer for, find a reason to feel superior to others, and keep going through the motions.

The term “Stockholm Syndrome” was coined in the early 70’s to describe the puzzling reactions of four bank employees to their captor. On August 23, 1973, three women and one man were taken hostage in one of the largest banks in Stockholm. They were held for six days by two ex-convicts who threatened their lives but also showed them kindness. To the world’s surprise, all of the hostages strongly resisted the government’s efforts to rescue them and were quite eager to defend their captors. Indeed, several months after the hostages were saved by the police, they still had warm feelings for the men who threatened their lives. Two of the women eventually got engaged to the captors.

The Stockholm incident compelled journalists and social scientists to research whether the emotional bonding between captors and captives was a “freak” incident or a common occurrence in oppressive situations. They discovered that it’s such a common phenomenon that it deserves a name. Thus the label “Stockholm Syndrome” was born. It has happened to concentration camp prisoners, cult members, civilians in Chinese Communist prisons, pimp-procured prostitutes, incest victims, physically and/or emotionally abused children, battered women, prisoners of war, victims of hijackings, and of course, hostages. Virtually anyone can get Stockholm Syndrome it the following conditions are met:

Perceived threat to survival and the belief that one’s captor is willing to act on that threat

The captive’s perception of small kindnesses from the captor within a context of terror

Threat to survival: constant crime, instability, job loss, fears for health and reproductive success in the media, dubious international politics and constant wars.

Small kindnesses: society throws us a few bones in the form of pity and handouts.

Isolation: any perspectives other than that of a technocratic liberal democracy are considered insane, racist, hateful, voodoo, etc.

No escape: let me know if you can think of one. If you run away to the woods, it’s just a matter of time before someone converts those woods into a McDonald’s.

If you find yourself wondering why every year, things seem worse and people seem even more paralyzed to act against them, consider this: people are afraid things will get worse, so they’re clinging to society in order to appease it. Like abused children, they conform — and then beg.

What makes this society so powerful is its duality. On one hand, it is permissive and so everything is “OK;” on the other hand, this permissiveness causes such vast social instability that we are each islands, trying to duck crime, abuse, isolation, poverty and other forms of social chaos.

The result is shell-shocked people who through the motions in order to avoid things getting worse. They are paralyzed by fear of what could happen, based on the fact that bad things happen all the time and nothing is done. They are psychologically scarred and coping as best they can.

Symptoms of PTSD fall into three main categories:

“Reliving” the event, which disturbs day-to-day activity

Flashback episodes, where the event seems to be happening again and again

Repeated upsetting memories of the event

Repeated nightmares of the event

Strong, uncomfortable reactions to situations that remind you of the event

Avoidance

Emotional “numbing,” or feeling as though you don’t care about anything

These symptoms are not shocking for anyone who has observed modern people closely. They are not overt, but a society based on distraction and evasion of hard truths fits the profile of an escapist trauma victim. They most closely describe the character of our society at large.

When we look at these together with the Stockholm Syndrome, we can see how a person with PTSD would be the perfect candidate for Stockholm Syndrome. Traumatized once, and shown a small kindness, they will act to achieve more of that kindness. They will obey authority even as it pushes them toward horrible deeds.

Milgram recruited subjects for his experiments from various walks in life. Respondents were told the experiment would study the effects of punishment on learning ability…”Teachers” were asked to administer increasingly severe electric shocks to the “learner” when questions were answered incorrectly.

Shock levels were labeled from 15 to 450 volts…In response to the supposed jolts, the “learner” (actor) would begin to grunt at 75 volts; complain at 120 volts; ask to be released at 150 volts; plead with increasing vigor, next; and let out agonized screams at 285 volts. Eventually, in desperation, the learner was to yell loudly and complain of heart pain…Finally, at 330 volts the actor would be totally silent…

Like its partner experiment, the “Stanford Prison Experiment,” the Milgram experiment has been presented to us as a way of explaining how ordinary people give in to evil authority. If we read it more cynically, we could say it shows how ordinary people exhibit Stockholm Syndrome-esque responses to contemporary authority.

Paralysis occurs in our society because when it began falling apart, a series of tragedies occurred. The French Revolution was the first, but after that a series of wars, genocides, etc. happened. We try to play nice with our captors by reasoning that these are results of bad people or ideas among us. The more likely truth is that our society is diseased, self-destructive, a Late Roman period of collapse. It is the source of these problems.

We will remain paralyzed as long as we do what is popular and cast around for some discrete, separate entity to blame. As long as we have Satan, Hitler, Stalin or Kony to blame, we can pretend that our society is not rotting from within. The paralysis wins and we stagger onward, sleepwalking to doom.

Remember that if someone who profits from your labor tells you something, you should distrust it. Although you don’t know it, your brain is already pre-programmed with the exception that allows them to manipulate you: freedom.

Freedom is a political concept. You cannot find it in nature. Instead, it is a term we use to describe our state of mind, and then we attempt to impose that term upon the world. But “freedom” is like many things used to control you. You are, in fact, its bitch.

Being something or someone’s bitch is defined by two attributes:

Dependency on its presence: You are addicted to it, and so you seek it. It becomes a positive goal for you, meaning that you will automatically pursue it without stimulus.

Unable to tolerate its absence: You see it as a solution and in its absence become depressed. It replaces others possible solutions in your mind. When it is gone, you function less.

It’s like an addiction. Your job sucks, the city is violent and ugly, people are stupid, and there’s no purpose to your society. But you cling to it like a tit because you’re afraid of losing your “freedom.” In fact, for most people, “freedom” is the only reason they can give for putting up with it.

That’s what it’s like to be someone’s bitch. They hurt you, and you love it, and you come back mewling and crying and begging for more.

The Men’s Rights Movement (MRM) tells you that you can avoid being feminism’s bitch by engaging in typical Men’s Rights Activist (MRA) activities, namely sleeping with neurotic girls, spending money on yourself, and avoiding adulthood (which you will refer to disparagingly as “manning up”).

Then again, you’d have to be wholly brain dead to think that those who profit from you have not thought of this.

If you want to make money from your workers, you can outright enslave them — but then you’re responsible for their welfare. It’s better to make them “free” and force them to take care of themselves, but to tighten the reins around them by also making them crazed for entertainment, pleasure and escape.

Our society excels at manipulating with these carrots. It does it through a method known in every American precinct. Bad Cop tells you about something horrible he’s going to do to you; Good Cop offers an alternative. You choose that. Good — that’s what they wanted you to do, all along. The threat was always empty.

You could be living in 1950′s America. You would get married young, have a devoted partner and lover your whole life, and have twice the salary (in real value) since only half as many people would be working. You could have a functional family instead of living alone in your apartment.

There was a real reason to grow up then: life got better. You had stuff to look forward to. Now, you’re stranded in perpetual adolescence because you don’t want to give in and become like the rest of them. Yet by doing exactly what you want, and abandoning any hope of anything greater, you are like the rest of them.

The 1950′s innocence was actually an impediment to government and big business having power. Happy stable people don’t need a whole lot of products. They don’t need a political system that creates constant drama. The best worker is destabilized, neurotic, single, bored and spiritually empty. They need their jobs to distract from their pointless lives.

Society has a long history of such subterfuges. The British navy was known for “rum, sodomy and the lash” for its habit of bribing miserable sailors with alcohol. Most cool jobs where you can smoke dope or drink at lunch actually pay a lot less than jobs that do not. School rewards you with proms and awards for four years of slavery.

If you think about it for a moment, your concepts of freedom come from movies, books and television. Those in turn are owned by people with a vested interest in keeping you obedient. Many are direct borrowings of propaganda issued by the government. These people make money from keeping you inert. Do you trust them?

Nearly two-thirds of children in the United States are born to mothers under 30…One group still largely resists the trend: college graduates, who overwhelmingly marry before having children. That is turning family structure into a new class divide, with the economic and social rewards of marriage increasingly reserved for people with the most education.

If you don’t own control of your own life, you’re someone’s bitch. Even if you escape what you fear, you’re still in servitude to your lack of ability to think of something better. Whether that’s working a wage-slave job instead of owning a business, nailing airheads instead of having a family, or simply not being master of your own time, you’re a slave who thinks he’s free.

MRAs like to think they’re fighting back against feminism. In fact what they’ve done is invent feminism for men, which produces the exact same broken results that feminism for women did. Instead of relationships, we manipulate each other and hate each other. You never get love or family.

But go ahead, accept second best. You gained a symbolic victory, even if you’re someone’s bitch. If you think you win over feminism that way, then reality just must be as the symbols say it is. After all, employers and big governments never lie. You have your “freedom” after all.

The modern mind is fundamentally divorced not only from reality as a state, but as a motive. In its delusional state, the brain frenetically confirms its own hypotheses because it cannot compare them to reality and thus determine how fit they are as solutions. For this reason it has nothing to consider but its initial assumptions, which it soon begins to defend vigorously. As a result, any ideas that contradict these are seen not as ideas but as acts of aggression against it, and the bearers of the modern mindset lash out at them.

It is for this reason that thinkers attempting to escape the modern have hit on a new hypothesis: our worldview is broken, not our methods. Most systems until this point have tried to regulate method, by changing economic or political systems, or trying to re-educate our language or visual preferences. While these efforts have each changed some traits of our societies, they have not changed the basic trend, which remains consistent. For this reason, liberalism has failed; conservatism has failed; even reformers have failed. Politics cannot save us, nor can economics, nor can military might. We must rethink our psychology.

PTSD

Although studies about the effects of living under a clear dominant authority, such as totalitarianism or the Stockholm Syndrome, are familiar, few have studied what happens under passive authority. Passive authority is created by an assumption that defines reality, and because its power is predicated on that hypothesis, a tendency to punish those who contradict that worldview. In passive authority, those who deviate from unstated rules are punished, where totalitarianism relies clearly states its rules and punishes those who oppose them. Passive authority is a superior mechanism for control because it does not act aggressively against detractors without first having construed them as the first to act with aggression. It is always the victim; always the well-intentioned parental figure, abused by its offspring, and thus justified in punishing them. Since its power relies on its assumptions regarding reality, anyone who differs with those is the worst kind of ideological criminal.

This leads us to the interesting condition called “Post Tramautic Stress Disorder,” or PTSD. It occurs frequently whenever there is a disturbing or violent even that shapes the life of its victim, but it almost always happens when there is such an event and no way to reconstruct the self afterwards, such as by justifying the event as necessary or good. Most of us are familiar with the high rate of PTSD in returning Vietnam veterans, but a lack of corresponding rate in soldiers from the second world war, despite in many ways a more horrifying experience. Many theorize that the reason is very simple: veterans in the 1940s came home to congratulations, while Vietnam vets never had a clear positive consensus coming back to them from society. As a result, they were forced into the role of “bad guy” by the passivity of a society which would send them to a war and then, as a result of its own indecision, blame them for its extremity.

PTSD describes most of the people in modern society on a day-to-day basis. Although they are functional, they are in shock at a sublime level, such that most of what they do is part of a cover story that affirms their sanity and self-worth. Like secret agents in the field, they use their cover story to reinforce their sense of self, which is actually defined in a completely different way, since their internal agenda does not match the goals they would reveal in conversation. They are secret agents for their own safety and fulfilment. They can never tell their actual motivations to those around them.

This is a consequence of passive unreality. When we are all expected to silently agree on something that is not real, those who speak out for truth are the aggressors, and the passive society retaliates against them (ostracization, boycott, crucifixion). For this reason, those who dare glimpse the truth are traumatized by realizing that the knowledge upon which we need to act is the very knowledge that we deny, and they spot then not just an error in our society, but a fundamental corruption so vast that it will if not destroy us turn us into creatures of servitude to the most base and boring existence possible.

Disadvantages

Another area in which the passive society dominates: we live in a time where people cannot tell the difference between a disadvantage and a failure. A disadvantage is a negative consequence of some act when the act still attains its goal; for example, if I need to put wood on the fire but I bark my shin on the woodpile. In that case, it’s illogical to say “I can never build a fire again, because I must bark my shin” – the fire must be made, so the possibility of barked shin is taken as a disadvantage. On the other hand, a failure is when an act cannot achieve its goal. If my goal is to make a fire, and I attempt to do it by machine-gunning the woodpile, then I have failed (there may also be disadvantages).

Lashing out against disadvantages supports a passive society. First, assume that the status quo is a working solution which will always get better – people who feel that modern society is fixing the past fall into this category, one which is “progressive” in that people believe we’re on the path to progress and therefore, even if things are bad, they will get better because we are on the path of progress. Second, take any argument against the status quo and find a disadvantage with it, thus discard it. If we make our fires outside, the thought of making them inside is immediately discredited because we might bark our shins. This argument against disadvantages is passive because it denies the disadvantages brought on by the current system, and essentially demands a perfect, Utopian, flawless solution in order to change course – and when we drop that pretense, we see it’s all a big logic trap designed to reject any course but the present. You might even call it inertia and not be wrong. This passive view of the world is fundamentally negative, in that it assumes there is only one solution, and we already have it, thus we must accept what is wrong and not seek to change it, because any change will bring about some disadvantages. People even argue this in terms of lives lost; we cannot have change, as someone might die, even if that person is crazy and dies because of his or her craziness. Therefore, they rigidly stick to a failing course of action and lash out at anyone who proposes something different, as those disadvantages might not only inconvenience them, but might illustrate the complete illogical farce that is modern society.

Brainless

Our society is passive because it defers to the judgment of individuals. It defers to the judgment of individuals because, lacking a common cultural or philosophical goal, it unites itself through the power of vast crowds of individuals who, as granular political entities, want nothing more than an increase in personal wealth and power and social prestige. The Crowd is formed of those who cannot lead, so their agenda is to destroy leaders, and then to drag down standards for earning wealth and gaining power and achieving social prestige, so that even idiots can do it. The Crowd likes the kind of system that rewards you for spending the time, not doing something genius or unusually powerful.

This makes for a brainless society. Our opinions depend on the opinions of others, which means that no one is leading, because the way one “leads” is to figure out what other people are thinking. We’re all asking each other what we should think and, since there’s no way to get a clear thought of that process, always concluding that we should keep on roughly the same course and beat down anyone who threatens it. To liven things up, we rename our course and re-construe it as something new, but it has basically been the same for at least 2,000 years. It has been and is the process of making the rule of the Crowd stronger, under the guise that this will empower the individual (and it does, in the short term – it’s just the long term where the individual must pay the price).

How does this brainlessness manifest itself? We no longer have any clear path from the current time to a better state except for our assumption. We assume that by continuing the process of equality, of “freedom” and economic empowerment, we will arrive at a Utopia, but have we seen any signs of that yet? Things get worse, but because we exist in a passive society where teh assumption of “progress” is a sacred cow, we take no clear action. Instead, we allow ourselves to be led: we are led by the economy, by popularity, or by “surprise” disasters for which we cannot prepare. We have no sense of design; our cities are a jumble of different functions that collaborate reasonably while we have cheap transportation, but reflect no particular order. Our lives are empty because there is no purpose other than self-gratification. Our hands are tied at the elbow in thousands of ways, where we reach for something that seems intuitively to be a better future, and then are reminded that it is unacceptable: we will cut someone out of the picture, cause a retarded orphan to cry, offend the sensibilities of some political entity. In short, we will transgress against the passive ones, and thus, the Crowd will rise up and smite us.

Passivity

It is almost impossible to explain to someone why passivity is destructive. After all, it is like a form of pacifism, and if conflict is eliminated, we tend to think a situation is under control. Peace is the absence of war. However, it can also be the absence of something necessary that some call “change” but to my mind is more fundamental: doing what is necessary to maintain a social order headed to ever-higher heights. If we make peace our goal, instead of doing the right thing, we have no way to get ourselves back on track once we drift toward mediocrity. We have no way to forcibly say NO to someone who is doing something retrograde and destructive. Passivity ties our hands, except for in one special circumstance. When someone violates passivity, even if for a higher goal than is currently being pursued, they are crucified, because we value peace more than we care about being on the path to something better.

Terms like “truth” and “right” and “justice” and “freedom” have become our enemies. They are too easily twisted with implication, and inevitably, those who do the twisting run off to make great profit behind the scenes while their civic-minded neighbors fight it out over the definitions – ultimately concluding nothing, because few of them understand enough philosophy to make sense out of the question. We cannot say we desire truth, because some clever nitwit will say, “Well, whose truth?” implying that we live in different worlds and therefore there is a different assessment of truth in each. We cannot say “x is right and y is wrong” for the same reason. We have lost the sense of cultural and social consensus that allows us to agree on reality not in a descriptive sense, e.g. “The tree is green,” as much in a valuative sense, as in “It’s more important to have written language than hedonism.” It is this consensus that allows civilizations to arise where none previously were, and when the consensus aims toward a higher standard for the civilization, it is what allows great civilizations to arise: Rome, Greece, India, Germany.

Our modern passivity comes about because we became distracted by wealth and power; the ones who were distracted were those who did not have wealth and power, and thus made a collective crusade out of it: this was the Crowd. Those who had self-confidence, noble bearing, and intelligence had these things already, or had no need for them, much as a Zen monk desires neither Cadillac nor CEO position. When the Crowd overwhelmed the leaders with its superior numbers, the leaders tended to fade out of the spotlight and try to survive as best they can. However, no person is an island, and when your society is run by people driven insane by greed and mortal fear, soon you too will be working for their causes and not your own. As it is today: cost of living is high and everyone works/commutes for ten hours a day. You either join the procession, or you starve in obscurity, and if you fight it, you have offended Passivity and will be beaten down as an enemy of the state.

Morality

If a cyclic view of history is adopted, the solution to this mess has already been present in the past many times, and will return when the Crowd finally screws up to the point of wrecking things, allowing some of the smart people to manipulate others into creating a civilization around a concept other than those which motivate failing civilizations (egodrama, materialism, equality of Crowd members). One thing that can be hinted at is the need for a different morality in two key ways. First, it will not be dualistic. Second, it will not be individualistic, at least in the populist sense that places the individual before all else, even sense.

When we speak of dualistic morality, we are describing the source of moral judgment in the moral system. Dualistic morality requires an absolute reason for judgment external to the reality in which we live. This can be a god, or an abstract concept, like equality, or simply a conception of “truth” which exists independently as opposed to exists as interpretation. When someone says “The truth is…” they are on dangerous ground unless they understand the alchemy of truth; it is an assessment of an action or idea in the context of the ultimate “truth” of existence, which is existence itself – otherwise known as “reality.” To say something is true is to say that it corresponds approximately to a prediction of how an action or idea will translate into the world. This is why we can say that “You will survive a ten story fall” is NOT true, unless there are mitigating circumstances. Truth is a way we interpret our thoughts alone; when we speak of things external to our thoughts, truth is a tautology, since because they exist, they are true. There is no way to encapsulate truth outside of this formula. Dualistic truth attempts to do exactly that. If we are to move forward from our current disease, as a species, we must find our truth in our thoughts as they adapt to our reality, and not try to create some Truth which we can define somewhere and force upon the Crowd, because they cannot figure it out themselves.

And what of the individual in morality? Our current morality is that of the Crowd, because we believe that preservation of the individual is the highest goal we can have. Our commandment is not “Do what is right,” but “Avoid doing what is wrong.” Do not kill. Do not offend. Do not brush aside the “rights” of another. The only exception is the primal one, which is that one may kill or offend or deny rights when the person in question has transgressed against society; can you see how passivity comes into play here? Society sets the rules, and those who disagree have no option, because their opinions themselves are even an offense. They must either find a way to frame their ideas in terms of Crowdist doctrine (not possible) or they must be silent, lest they transgress and the injured party, Society at large, take its turn to crush them.

For these reasons, when we speak of “morality” now, what we are talking about is an abstract concept with no relation to practical, here-and-now existence, and it is based in the individual, as none wish to find themselves inconvenienced by the need to do what is “right”! What we have created is the greatest illusion that any thinking being can undertake, which is the supposition that our thoughts are reality, and that we exist independently of our external world (including death). In this light, the environmental destruction by humans is entirely too clearly revealed as more than gross ignorance; we had to destroy the environment to “prove” to ourselves that only our thoughts dictate the world. Why is our society such a mess? We are distracted, all of us, by following our personal vision – to the point that we do not consider that it is contained in, and dependent on, a whole. The modern human is oblivious to the fact that his consciousness merges with a larger awareness. Therefore, he sees nothing but himself and his own desires.

Frustration

It is impossible to both live now, and be aware of the whole; one who attempts a “holistic morality” whereby one thinks outside the individual and instead asks, “What is the best order for all of this – nature, humanity, and cosmos?” will surely go insane. Daytime is occupied by function, whether in job or family, and in fending off the handful of thoughts that are repeated a million different ways by almost all of the voices around us. It’s hard for people to realize how pervasive our media is, but think about it: of the people you talk to on a daily basis, how many got their information either from product-media (meaning: media that sells stories as a product, so that truthfulness is secondary) or from someone who did? Even if you live in academia, or the rural areas of this continent, the answer is likely 75% or more.

We live in a time of inferior minds masquerading as benevolent leaders; we have eliminated the independent, realistic thinkers or driven them into hiding; we are motivated by profit and equality, which are one and the same impulse, thus we keep ourselves from rising to the real challenges that can select better minds among us. Our society has not made a bad choice of political system or economic system, but a bad choice of its most fundamental value: it has elected for Crowd domination, and from that all else has come. (Money is popular, especially among the poor, for the same reason the lottery is: one can dream that one will climb the ladder that way, and it’s an easier and more likely dream than gaining traits like nobility, intelligence and beauty. The Crowd loves easy ways to get ahead.)

And there is no escape. Society is global. It poisons air, earth and sea, so even running away to a faroff land will not stop the problem. People have tried various solutions and each has failed, depressing us further. Those who can even understand the issues in question are the smallest minority of all minorities in society. New types of government, “new” ideas about language or values, and new economic systems or new areas to make wealth are all failures. The disease is within. To fix it, we must reprogram ourselves.

PPOT vs PTSD

To change the world, we must first become what we wish it to be, and the first step in that is to think positive. The apocalyptic agenda of various political groups – leftists and far-rightists in particular – is destructive in that it is anticlimatic. They will encourage you to take desperate action because if you do not, right now, the cause will be lost. They do this because they respond to very simple emotional symbols, and to desperate situations, much like bad movies always feature lost orphans and murdered puppies and other heart-tugging symbols. This mentality is part of Crowdism. Discard it. There is time for us to act, and our actions do not need be hasty. Think positive: the world is good, and what we are going through now is one part of its cycle, and therefore, we shall be delivered from it as inexorably as we came into it.

Positive thinking takes many forms. Just saying to yourself that there is a solution will free you from the PTSD that afflicts our smartest people, who go through life tortured by the knowledge of the death-march upon which our species has embarked. Set that out of your head. If you think positive, you can see another way and act accordingly; even a small percentage of people doing this are important, because they put the lie to the Crowdist doctrine that there is no other way, and they fragment the Crowd by making its members distrust its conclusions. Positive thinking crushes fearful thinking, which is all that binds a crowd together. They’re afraid that they cannot stand alone, and cannot face the consequences of their choices, so they form what is basically a large street gang, even if they call it liberal democracy and stamp UN and ADL logos all over it.

Positive thinking delivers you from frustration and depression. It also gives you focus to work on positive things. One of the many reasons that White Nationalism is a failure doctrine for utter morons is its inherent negativity; White Nationalists are by definition people of mixed Irish-Slavic heritage who would rather sit around complaining about African-Americans that doing something positive for white people. Furthermore, they’re afraid to admit that even among white people there are divisions, and that some are better than others. That is Crowdism, and its roots are in depression and fear and underconfidence. Positive thinking builds confidence. Wherever you are in the hierarchy of life, even if you’re a paraplegic AIDS-ridden slave, if you act according to positive principles, you will not only be doing right but you will be feeling better about yourself for doing it. Positive thinking followed by positive action drives away underconfidence.

Post-Crowdism

Once you have a positive outlook, you can look into changing the psychology of our times – in yourself. Observe what the Crowd believes and how it manifests itself. Realize it is a deficiency. Then, act without that deficiency. Where others have individualistic morals, think in a holistic moral sense, where you do what is right by an external order no matter who is inconvenienced. Although people on the Internet (generally oversocialized, underconfident losers) will tell you otherwise, if you have some brains and think positively, you will rapidly get to positions of power where you can exercise this ability. Do so. You will inspire others and show how the Crowdist doctrine of “the individual ueber alles” is false.

It’s too much to outline a complete solution in this article, and no thinker worth his or her salt will do so, because once you set it down in black and white, the Crowd immediately emulates it as an unconscious attempt to discredit it. But what should be clear here is that by leaving passivity behind, you become a creator and a lover instead of a destroyer and fearer; those who claim not be destroyers, not to be afraid, to embrace difference, etc. are the ones with the greatest amount of fear, and that’s why they preach doctrines that are accessible to the biggest sheep among us. When you think positively, and outthink Crowdism, you lay the foundations for getting past this bad period of human psychology. In that is something greater than defeat of the Crowd – it is victory for all of us.