&#8220;O supreme
goddess, the prasadam of Lord Gauranga Mahaprabhu purifies all the living
entities and cannot be attained by the sinful people.

(2) aham brahma tvam
isani, devas ca pitaras tatha;

munayo rishayah sarve,
prasada-yacaka dhruvam.

&#8220;I, Brahma,
you, O goddess, the demigods, the forefathers, the munis and sages (rishis),
all desperately beg for that prasadam.

(3) gaura-niveditannena,
yashtavyah sarvada vayam;

pavitram gaura-nirmalyam,
grahyam deyam janaih sada.

&#8220;All of us
eternally worship the foodstuffs offered to Lord Gaura. Lord Gaura&#8217;s
remanants are supremely pure and should always be distributed and accepted by
everyone.

(4)
jaty-abhimana-mohandha-vidyahankara-piditah;

dushkriti-dushitah
sattvah, prasade rati-varjitah.

&#8220;They who are
blinded by the pride and illusion of birth in a high family, they who are
tortured by the pride of knowledge, and they who are contaminated in
consciousness due to sinful activities are not attracted to this prasadam.

(5) aham tan raurave
devi, nikshipya yatana-maye;

dandam dadami satyam te,
vadami natra samsayah.

&#8220;O goddess, I
cast them into a hell filled with great tortures. In this way I will severly
punish them. I tell you the truth. Of this there is no doubt.

(6) yatra tatra
navadvipe, yad annam tan-niveditam;

tad grahyam brahmana
sakshac, candalad api candike.

&#8220;O goddess
Candika, if a brahmana is offered Gaura-prasadam anywhere in Navadvipa, he
should accept it even if it is given by a candala (dog-eater).

(7) sushkam paryushitam
vapi, nitam va bahu-duratah;

prapti-matrena
bhoktavyam, natra kala-vicarana.

&#8220;Whether dried
up, stale, or brought from very far away, this prasadam should be eaten
immediately when it is received. There is no consideration of whether it is the
proper time or not.

(8) na desa-niyamas
tatra, na patra-niyamas tatha;

na datri-niyamo devi,
gaura-bhukta-nishevane.

&#8220;O goddess, in
honouring the food enjoyed by Lord Gaura, there are no rules and restrictions
of what is proper place and time, who is the proper recepient, or who is the
proper giver.

(9) a-kantha-bhojanad
devi, gaure bhaktih prajayate;

na cati-dharma-vadho
&#8217;sti, gaura-bhukta-nishevane.

&#8220;O goddess, by
eating this prasadam until one is filled upto the neck, devotion of for Gaura
is born. Overeating Gaura-prasadam is not against any religious principles.&#8221;