L.A. Combats Gang Violence with Positive Uses

The city of Los Angeles has long been plagued by gang violence. California has the largest gang presence of any state, and L.A. is at the top of the state’s list for gang-related violent crime. Parks in poor neighborhoods are a frequent site of gang clashes, turning ostensibly public spaces into foreboding “territory” into which average citizens dare not venture — especially after dark. Violence typically spikes during the warm summer months.

L.A.’s traditional approach to gang violence puts heavy emphasis on policing and physical separation of rival gangs, making use of “gang injunctions” to restrict the movement and public activity of gang members. In the words of one LAPD officer, these measures “[make] it a crime — an arrestable crime — to hang out together.” Though these programs appear to have met with some success at reducing crime rates (and the California Supreme Court has upheld their constitutionality), they have come under some legal and policy scrutiny for being overly restrictive of civil liberties and subject to arbitrary enforcement.

Last summer, Mayor Antonio Villaraigosa and the Gang Reduction and Youth Development office implemented a new approach to fighting gang violence: parks programming. The Summer Night Lights program extended nighttime hours in eight parks in troubled neighborhoods — keeping lights on until midnight, and sponsoring nighttime movies and family-oriented activities four nights a week. According to the mayor’s office, the program was responsible for a 17% decline in crime rates and an astounding 86% decline in homicidesfor those areas.

This summer, the city is building on that success, doubling the size of Summer Night Lights to sixteen parks in blighted areas. The park activities have become even more important in light of California’s budget troubles, as local schools have been forced to cut summer programs, leaving kids with more free time and less structure. L.A. plans to serve 350,000 free dinners over the course of the summer, and will offer a variety of programming focused on families and youth. The multitude of programs includes basketball and soccer leagues, safe skateboarding programs, screening of local films, and acting, dance, hip-hop, and fashion workshops.

One of the most notable aspects of Summer Night Lights is the city’s engagement with community stakeholders, including at-risk youth themselves. One component of the program is the creation of a ten-member “youth squad” for each park, which will assist in staffing events and help to create neighborhood awareness. Summer Night Lights is being sponsored by $1 million in private donations, which the city has pledged to match — a great example of the power of public-private partnerships in community placemaking.

Los Angeles hopes that the power of a great place with great things to do will stave off violence in its urban parks — so it has suspended gang injunctions for gang members peacefully attending Summer Night Lights programs. By allowing these youths to socialize freely in the park with other community members, L.A. is recognizing that providing positive options is an essential tool in improving urban neighborhoods. As gang intervention worker Miguel Leon told the New York Times: “You can rewrite the narrative of your life and your neighborhood. A gang affiliation is not your whole identity. You’re also part of this community.”

In The Social Life of Small Urban Spaces, William H. Whyte remarked that “the way people use a place mirrors expectations.” L.A.’s approach to urban parks matches this observation perfectly. By inviting positive uses in its public spaces and treating gang members as stakeholders, Summer Night Lights is creating community bonds and changing the fabric of L.A.’s neighborhoods from within.

Keep your finger on the pulse–sign up for Placemaking News today! Subscribe

Rahul Subramaniam

Such projects are an investment. They serve the necessary role of breaking down artificial barriers we construct throughout our lives, both physically and psychologically. We feel that we have to be insulated from the harmful effects of our community. We feel separate from our surroundings. But in truth, we are the inextricable components of the environment, and efforts like Summer Night Lights reinforce this connection.

Gang control over what would be public space is in some ways its own form of privatization. One small group has monopoly control over how a place gets used and who has safe access.

Really awesome that this programming has produced those reductions in crime and homicides and that these parks have again become truly public.

Mike (Ali) Raccoon Eyes Kinney

TEACHING THE VALUES OF PEACE

By: Mike (Ali) Raccoon Eyes Kinney

As a Cherokee Native American Activist and a former member of the Richmond California Violence Prevention Movement, I have seen close to 515 homicides in the City of Richmond from 2001 to the present.

The declaration of a ‘war on violence’ by the Richmond city government was not the panacea, instead it failed miserably.

I have often stated in town hall meetings and on television, the best way to win the ‘war on violence’ in Richmond is to ‘TEACH THE VALUES OF PEACE’.

In the killing fields of Richmond, most of the victims of homicides are youth or young adults. Teaching the values of peace begins with our youth and young adults. From a Native perspective, winning the war on violence begins in the home with a strong, spiritual belief and value system.

We believe that Creator made all generations, past, present and those of the future, holy people. This is what our Elders teach us from the time we are born.

Our families and Elders teach our young people that they must tear away the images and stereotypes that mainstream society has placed upon them as Native peoples.

Violence and killing is not traditional in Native culture, it is a learned behavior from mainstream society.

We teach our youths not to attack, punish or beat themselves up for crimes that they have never committed in regards to racism. Our Elders and families teach our young people to have good self-esteem, self-worth and self-value, for as the original holy people this was Creators plan.

Native people know that it is both family and community responsibility to teach the values of peace to our young people.

We teach our young people honesty and accountability concerning violence. It begins with accepting responsibility for self and acknowledging any past use of violence.

Admitting any wrongdoing, communicating openly and truthfully to renounce the use of violence in the future places our youth on the right path. We place a heavy emphasis that all life is sacred.

The final lesson in teaching the values of peace is quite simple. It is helping young people understand their relationship to others and all things in Creation.

Be responsible for your role, act with compassion and respect, and remember ALL LIFE IS SACRED. Native culture is prevention!