I am reading a book of essays that Gail gave me on the different ways that artists make a living. Their studios, how they obtain money, do they have day jobs. It’s good to read because it reminds me of all the ways that artists and writers make their art and writing work with the rest of their lives. It’s humbling. And it teaches me not to give up. I’ve been experimenting with doing nothing really, nothing but practice. I keep up my haiku practice. I do some writing practice but not every day. I do no specific art, no photography, no writing. I want to see how it makes me feel inside to give these things up. It’s a long break, a hiatus from identifying as an artist. It’s good to take a break sometimes. What I am noticing is that it relieves a lot of pressure. Pressure to be something else, to be doing something else besides living day to day. It does relieve pressure. But it hasn’t brought me peace. I look to another day, a small room of my own. Maybe that’s dreaming an unrealistic dream. I don’t know. All I have is this moment. This one moment. In this moment, I end a writing practice and move on.

When I feel lost, I go back to what I know. Back to my practices. Back to Beginner’s Mind. I am rereading Everyday Sacred by Sue Bender. She writes and sketches her journey with the begging bowl. The image of the bowl became the image of the book. The empty bowl, waiting to be filled.

Stories move in circles. They don’t go in straight lines. So it helps if you listen in circles. There are stories inside stories and stories between stories, and finding your way through them is as easy and as hard as finding your way home. And part of the finding is the getting lost. And when you’re lost, you start to look around and to listen.

Lately I have begun to measure time by the way I savor or squander it. Yesterday, I had the day to myself. I spent many hours reading in silence. When I find my writing languishing, it is good to read the words of those willing to share the places they have stumbled and succeeded. “The Getaway Car” has traveled both paved and potholed roads.

Art stands on the shoulders of craft, which means that to get to the art you must master the craft. If you want to write, practice writing. Practice it for hours a day, not to come up with a story you can publish, but because you long to learn how to write well, because there is something that you alone can say. Write the story, learn from it, put it away, write another story. Think of a sink pipe filled with sticky sediment. The only way to get clean water is to force a small ocean through the tap. Most of us are full up with bad stories, boring stories, self-indulgent stories, searing works of unendurable melodrama. We must get all of them out of our system in order to find the good stories that may or may not exist in the freshwater underneath.

—Ann Patchett from “The Getaway Car” in This Is The Story Of A Happy Marriage, HarperCollins 2013.

Forgiveness. The ability to forgive oneself. Stop here for a few breaths and think about this because it is the key to making art, and very possibly the key to finding any semblance of happiness in life. Every time I have set out to translate the book (or story, or hopelessly long essay) that exists in such brilliant detail on the big screen of my limbic system onto a piece of paper (which, let’s face it, was once a towering tree crowned with leaves and a home to birds), I grieve for my own lack of talent and intelligence. Every. Single. Time. Were I smarter, more gifted, I could pin down a closer facsimile of the wonders I see. I believe, more than anything, that this grief of constantly having to face down our own inadequacies is what keeps people from being writers. Forgiveness, therefore, is the key. I can’t write the book I want to write, but I can and will write the book I am capable of writing. Again and again throughout the course of my life I will forgive myself.

—Ann Patchett from “The Getaway Car” in This Is The Story Of A Happy Marriage, HarperCollins 2013.

She placed last year’s Yule branches into the ring, shook drifts of snow off the woodpile. Four boots, two drums, two rattles. No wind drifted off the cattails, stiff in the frozen pond. She watched for fox; maybe he would approach the chicken carcass and fatty skin, leftovers from soup stock made earlier that morning. The neighbors’ windows glowed—holiday lights, TV screens, reading lamps. The air was an eerie blue, foggy and wet.

She wanted to let go of the death of her father. She wanted to let go of all the the things she would never be able to ask. She wanted to let go of thinking it was her. Others let go, too, circles upon circles. Drums, rattles, chants.

Morning now. Her hair smells of smoked birch and charred cedar. Her dreams were deep and dark. Her heart is lighter.

ONE: Gates Of Death, Stage 10 of The Great Round, begins the natural process of ending the Great Round cycle in preparation for a new beginning. Experiences that open this stage often come in losses or obstructions that challenge us to question who we are. The first mandala, Wheel Of Life, brings us face to face with the relentless passage of time. The Wheel of Life turns on, sometimes up, sometimes down, urging us to let go.

TWO: In Stage 10, we are being separated from that which is no longer needed. Celtic crosses made of tall, silent, enduring stone dot the landscape of Scotland. They stand against the sky, washed by the winds and rains of countless seasons, reminders that even though things change, there is a part of us that lives on.

THREE: In mandala three, based on the Kali Yantra of Hinduism, destruction opens the way for creation. The eight-petaled lotus represents the goddess Kali in her nurturing maternal aspect. The inner circle, traditionally colored black, reveals her also as a Destroyer, the dark womb that absorbs all into non-being. The central triangle, ultimate symbol of divine feminine creative energy, holds the spark of new life.

FOUR: Stage 10, Gates of Death, opens the last segue leading to the completion of a Great Round cycle, and urges us to walk through the gate into the unknown. It is time to let go of the way things have been and clear the way for a new beginning.

Medium: Reeves Water Colour Pencils, Crayola markers

October Mandalas — Stage 10 – Gates Of Death
The last few months I have been feeling empty, like I am nearing the end of a creative cycle. I have been wanting to shed the old, to wrap up lingering projects and push them out into the world, so that I can open to something new. It’s disconcerting to not know where you are going—a good time to revisit old practices. Yesterday, I spent most of the day in silence and opened the book on mandalas. When I revisited Stage 10, Gates of Death, I knew it was time to sit with the lessons it had to teach.

The mandalas are from the 10th month of a year-long mandala practice that began with the post Coloring Mandalas and followed the twelve passages of Joan Kellogg’s Archetypal Stages of the Great Round. I spent that year taking the Great Round to completion. But there was something I had yet to understand—-it would take until 2013 for events of my life to catch up to the last cycles of the Great Round. Some of the signs of Stage 10 – Gates of Death are:

losses or obstructions that challenge us, causing us to question who we are

things that once seemed important, seem empty & meaningless

bittersweet parting with what was; painful rending from what can no longer be

desire to let go of life the way it was, with no sense of what is to come

sense of deflation when the connection between Ego & Self grows more distant

Writing friends are hard to come by. Friends who are good practitioners of writing, even harder. The last time I saw Bob was at the Milwaukee airport in March 2013. He smiled and gave me a hug, then we walked to separate gates after five days of Sit, Walk, Write with Jude and Teri. We met many years ago at a Natalie Goldberg writing retreat in Taos, New Mexico. The Midwest Writing Group we formed has continued to meet every year since to practice writing. To honor silence.

For me, Bob was one of the pillars of our writing group. He held the space, led the slow walking, kept time when we wrote, engaged in lively discussions at the dinners he prepared. He was an excellent cook. I will never forget his laugh. Bob contributed work to red Ravine and continued to post practices with me after others fell away. I could count on him. Today, Sunday, August 4th, 2013 at 3:30pm, a memorial service for Robert Tyler Chrisman will be held at All Souls Unitarian Universalist Church, 4501 Walnut St., Kansas City, Missouri.

Bob Chrisman, born Robert Tyler Chrisman on May 3, 1952 in St. Joseph, Missouri, passed away peacefully Friday, July 12, 2013, at Kansas City Hospice following a massive stroke. He was surrounded by family and friends who sang to him until his final breath. When I was reading back through Bob’s writing on red Ravine, I realized we had done a Writing Practice together in 2011 on Death & Dying. I find comfort in his words:

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Why all this focus on death at a time of year when the world screams with life and beauty? Why must death occur during these spring months when the earth bursts forth in new life and beautiful shades of yellow-green, when flowers of all colors open and scent the air, and when we can say, “Winter is gone for at least seven months”? Why?

Maybe all this life and beauty replaces the darkness and depression of the winter and I want no more of it. Give me life in all of its forms and beauty. I suffer enough during the winter and I’m over it, but I’m not, it seems.

I notice the beauty and revel in it because I know the bleakness of winter. Joy returns to my life because I know that the good times may not last forever. The friends I carry in my heart as the treasures of a lifetime will die. I must rejoice in their being while they are with me and not put that off for a change in the season or the approach of death.

How is it that the richness of life requires us to know the poverty of despairing times? Does it work like salt on cantaloup or watermelon? The saltiness makes the sweetness that much sweeter as death makes life more precious.

If I could stop death and dying, would I? No, I would let things happen as they must. I might even bring death to those I love earlier if they desired it, but that’s not my place in life. Sitting next to the bedside of a friend who’s dying makes me aware of the value of the time we had together and what a loss their death will be. If they must die (and they must), I can spend the final days and hours with them and carry them and those times in my heart until I pass from this earth.