Month: January 2016

This is how Jacqueline Elizabeth Letalien began one of her four story-poems published in the very first issue of Common Lives/Lesbian Lives: a lesbian femininist quarterly in the Fall of 1981. I met Jacqueline at UMass through SHL a decade earlier than this publication. We both had come out in bars and wound up hanging out and working together off n on until 1979. After she moved to California she sent me a bound sheaf of poems to add to the Valley history, among them these four which begin to express her Springfield working class experience in ways we had not yet been able to talk about.

With her permission they are reprinted here:

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Gay women were in the minority, by far, in the UMass Student Homophile League and its 1971 spinoff activist group the Gay Liberation Front. One survey reached twenty four women out of a total of one hundred members attending SHL events. It often felt like many fewer women. One of the first things we did independently of the gay men was take a field trip to The Girls Club, the women’s bar in Chicopee that we had heard about.

I don’t recall who got the directions, but they really had to be specific because the place wasn’t visible from the road or otherwise marked. In time-fuzzed images, I see us entering at the walk-in basement level from the parking lot at that back of a small building that housed another bar up above. I retain the impression that it was near water, and in an industrial area not well lighted, definitely off the beaten track unless you lived or worked nearby.

I later heard it had been opened in the late 1940s specifically as a women’s bar, and remained so until at least 1993 though its name was changed to the Hideaway or Our Hideaway. It was a working class bar with pool table (with tournament sign-up sheet and news of the softball team on the bulletin board), pinball machine, and jukebox all handy to the bar and space for a DJ or band in the next room, with tables around a small dance area.

the small dance floor at the Girls Club, (Michelle Faucher photo album)

The clientele was diverse, though mostly white, ranging from regulars who had been going there for decades to “tourists” like those of us from SHL visiting from what seemed like a different planet. From my own experience in the military, there were probably WAF from nearby Westover Air Force Base in attendance as well. This was, as far as I know, the only lesbian bar in Western Massachusetts at the time, and one of the few in New England outside of Boston.

I later met someone who grew up in the area, the drummer Michelle “Micki” Faucher, who played the Girls Club as part of an all-“girls” (as they were called back then) rock band the Reflections of Tyme. When not playing the Club, the band made music at weddings and other straight events as the Patches of Blue. I’m guessing that this was late 1960s to early 1970s.

Drummer Micki Faucher playing at the Girls Club with the Reflections of Tyme (sic) . (Michelle Faucher photo album)Reflections of Tyme playing at the Girls Club. (Michelle Faucher photo album)The Patches of Blue, the band’s “straight” guise. (Michele Faucher photo album)

There is a fine novel by Sally Bellerose called The Girls Club(Bywater Books, 2011) which accurately includes this very same bar as a not so minor setting. Highly recommended.

Looking for: The names and whereabouts of the other band members, more of the Club’s history. Recollections anyone? Please comment here or email me (see contact above).

Coming next: “T” is for…

Sources:

__Cercone, G. James. “Survey of 100 Homosexual Members of the University of Massachusetts Student Homophile League (April 1971). For a Sociology 391 Seminar. I only have the pie-chart graph from this.

__Rothenberg, Heather. “Our Hideaway: history and ‘herstory’ of a lesbian bar as a social institution.” Project Proposal. Smith College. September 1998. Project may not have been done, it included interviewing the bar’s owner who had retired to Florida.

__Faucher, Michelle. Photo album undated given to Kaymarion Raymond.

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In the Connecticut River Valley, the Women’s and Gay Liberation Movements both began in Amherst. They soon spread to other communities, reaching a unique intersection in Northampton that marks the beginning of the town’s LGBTQ history. It all happened within the context of sweeping nationwide social change also focused around the counter-culture, anti-war, New Left and Black Nationalist movements, all which had local counterparts.

Though the first event of Valley Second Wave feminism may have been the appearance of WITCH at Smith College in 1968, the first group to form was Amherst Women’s Liberation in 1969. Four Amherst women found each other, and found four more, to form the first support (conscious raising) group and spread the word. Within a year, AWL had grown to a hundred women members meeting in support, study, and action groups, as well as in monthly forums. The groups met in the women’s homes and in church space.

In December 1970, AWL rented space over Pierce’s Art Store at 200 Main St. in Northampton and opened the Valley Women’s Center. VWC’s half of the second floor space, shared with a beauty parlor on the other side of the stairwell and entry hall, included a storefront-like drop-in space with couches, bulletin board, reading material, desk, phone, call log, mimeograph machine, as well as a second, smaller room used for counseling. The third floor open loft space was used for larger meetings, including the general membership meeting, and, at one point, a free store.

During the summer of 1970, my partner Susan heard about AWL and joined a support group. What interested me, however, was a personal ad I found in the UMass student newspaper, the Massachusetts Daily Collegian, when I returned to school that Fall as a sophomore: “Anyone interested in extending the Boston Student Homophile League into the Amherst area. Contact Jerry 586-1602.”

Or some version of it, because by the time I saw it and called, Kathy had joined Jerry as another contact person. From my recollection of what she told me, after that initial ad and others, the group met in various places in Amherst, including a church, before settling to weekly booking of space at the Campus Center at UMass. The advertised names were pseudonyms for Michael Obligado and Kathryn Girard, both UMass grad students.

Again, a singular event is noted as the “first gay outing” in the Valley: Roz Shapiro and Cindy Shamban read lesbian poetry in their dorm corridor at UMass in 1968. The first political gay group in the Valley I’ve found evidence of is SHL. Students, mostly from UMass, were the majority of those who called the contact number for more information. Within a year, membership grew to a hundred, and included UMass faculty and staff, people from other colleges, and from local communities.

To protect the privacy of those who attended and prevent harassment (which could include violence), the meeting places were not publicized. Providing a safe space to meet and socialize was always a primary function of the UMass Student Homophile League, followed closely by a need for information on a wide range of issues and a place to discuss them. The group quickly added a public educational function. Members advocated for its right to exist and for change in public attitude and behavior toward gays. The pages of the student newspaper, particularly the letters to the editor section, became one forum for advocacy.

Attendance at the Second Christopher Street Liberation Day (June 1971) in New York City was a pinnacle of SHL’s first year, as reported here in SHL’s mimeographed newsletter The Closet Door that I wrote:

The Northampton meeting of these two streams of activism occurred the summer of 1971. Kathryn Girard and I had previously been invited to an AWL support group to lead a discussion on being gay. That led to an invitation to conduct a similar discussion at the monthly forum in July, attended by about fifty women. This was followed in August by AWL paying the registration fee for me and three other SHL women to attend the first New England Lesbian Feminist Conference in Kent, Connecticut. My secret lover was there with her other primary (and “public”) lover is what I remember most from that conference. Oh, and it was the first I heard of granola or slept on the hay in a barn.

Summer ended at the Tri-County Fair where Amherst Women’s Liberation got a booth and AWL’s Isabel Arnold invited SHL to share the space. That Fall these and other events were reported by me in the SHL’s first(?) newsletter The Closet Door, run off on AWL’s mimeograph machine, as was the flyer circulated at the Fair. I notice in rereading that newsletter that I still referred to us as “gay women” in spite of having just attended a Lesbian Feminist event and also used the pejorative diminutive in referring to Women’s “Lib.” The seeds of ideas were planted however.