It seemed almost inevitable that on the new day Western newspapers were filled with encomia to the recently deceased South African national liberation hero Nelson Mandela that another southern African hero of national liberation, Robert Mugabe, should be vilified. “Nearly 90, Mugabe still driving Zimbabwe’s economy into the ground,” complained Geoffrey York of Canada’s Globe and Mail.

President Mugabe gives a toast to a closer relationship between Zimbabweans and progressive South Africans and to peace and prosperity in 1990.

Mandela and Mugabe are key figures in the liberation of black southern Africa from white rule. So why does the West overflow with hosannas for Mandela and continue to revile Mugabe? Why is Mandela the good national liberation leader and Mugabe the bad?

A lot of it has to do with the extent to which the liberation projects in South Africa and Zimbabwe have threatened white and Western economic interests—hardly at all in Mandela’s South Africa and considerably in Mugabe’s Zimbabwe.

The media-propagated narrative is that Mandela is good because he was ‘democratic’ and Mugabe is bad because he is ‘autocratic.’ But scratch the surface and economic interests peek out.

Land ownership in South Africa continues to be dominated by the white minority, just as it was under apartheid. What land redistribution has occurred has been glacial at best. In Zimbabwe, land has been redistributed from white colonial settlers and their descendants to the black majority. South Africa’s economy is white- and Western-dominated. Zimbabwe is taking steps to indigenize its economy, placing majority control of the country’s natural wealth and productive assets in the hands of blacks.

The centrality of economic interests in the Western demonization of Mugabe are revealed in York’s complaint about Mugabe’s plan to indigenize Canadian-owned New Dawn Mining company, a process which would force a few wealthy Canadians to surrender a majority stake in the mining of Zimbabwe’s mineral wealth. In York’s view, an African government giving its people an ownership stake in their own economy is unthinkable, but many wealthy countries, including Canada, have done the same.

Mandela, in contrast, rejected calls to nationalize South Africa’s mines, accepting Western and white domination of the country’s economy as a bedrock principle of sound economic management.

And so it is that Mugabe, the redistribtor of land and mineral wealth away from the descendants of white colonial settlers and foreign owners to black Africans is seen as devil incarnate in a Canadian newspaper that concerns itself with reporting the news from the perspective Canadian corporate interests. Canadian business wants the world to be open to profit-taking, and doesn’t care for governments that stand in their way. York reflects that bias. And Mandela didn’t get in the way of it.

Recycling the usual myths that make up the anti-Mugabe demonology, the Globe and Mail propagandist writes that Zimbabwe’s economic difficulties are due to Mugabe’s mismanagement, not to Western sanctions, erroneously describing sanctions as limited to travel restrictions on Mugabe and his closest associates. This overlooks Washington’s Zimbabwe Democracy and Economic Recovery Act, which has blocked financial assistance to Zimbabwe from international lending institutions, a major impediment to the country’s economic development. It’s as if York blamed the Soviet Union’s crippled post-WWII economy on communist mismanagement, eliding Operation Barbarossa and the Nazi invasion from history. In this, York follows the standard operating procedure of the Western propaganda system, attributing a country’s economic troubles to mismanagement and not the sanctions that cause them.

As to the democrat vs. autocrat dichotomy, it is a propaganda contrivance. It’s what Western governments and media use to legitimize leaders who protect Western corporate interests and demonize leaders who threaten them.