CT 1049 “the ass and the man” of Jer. 2

RESTART

reading observations:1] as always, every glyph remained in the original singular or plural2] our additions for readability in [brackets]3] glyphs or terms in (dark green);4] doubtful words, contexts or lines slanted ;5] all smooth-running lines in normal yellow font;6] notes about text: end of page;7] divisions within stanzas marked with -;8] apparent continuing stanzas suffixed by a +.9] when quoting directly from Budge,quoted text is in orange color .

click pic for full size map

notes : pending,

first draft : from draft, many words remained the same ; streamlined

locations : please open new tab as diagram page to see if the area is listed

text note : PT is written in followable segments as stanza-like lines; but where CT is written in staccato-style, PT is even more rudimental, using many abbreviations of concepts

VII 377 e) he. existence. place-T to make (ár-t). , of [=as]. the god. , [in order] this N. to be furnished. ; d,c) the sba-stargate [=to make the solarplane]. to revolve (pkhr). , [in order?] sight of place-T to murder (nknt). [through?] the sbq tree [=q-axis to make the solarplane]. , b) to be the word of voice. to seize. [for] this N. ;b) [by?] the utchat-eye. to seize. [for] this N. ;

a) he. the cord to the double-place-T of the án [+ravine] (ántt+). of [=for]. he. to fall-down. nót. ;

VII 376b) ãpep’s [eden-double-root for eden-pillar]. existence [=eden’s]. to terrify [=by encircling] (nshn). , [in order for] the willpower. of [=for]. Rã [=our sun]. to snatch-away. [for this N.]. ; a) the places-T of the bow-dome (ptcht+). [to be by?] the cord of the eden-word to extend (t’un). , [and so] the double-place-T to fill [=north] (mh’tt) . [being] place-T of great speech (urt). , [as] the thigh-land’s place-T (uÃrt+). above. , [and so bý?] the HÁU-donkey. to be the word to command. he. existence [=eden’s]. to listen to. ;[and so bý?] the HÁU-donkey. to become the word of voice. he. existence [=eden’s]. to listen to. ;

A) the HÁU-serpent as the eden-donkey (-athon) , it is too bad that this spell is tricky , considered the very few instances where we found to be depicted this HÁU ; to the right the section how she shows in this sheet — at 2* a very clear donkey is visable , as the only two glyphs we found ; the other Háu’s have either serpent-suffixes , once a ‘deity’ or without suffix altogether .

1 – rpt [click image to enlarge]

the dictionary lists Háu with a serpent, as well (2, to right) ; the first position helpfully adds a ‘walk glyph’, “to come the word of hail for [the descended] hebrew-house-H”, that is , now having descended towards their north . The concept of “the word” is always feminine , and the donkey mentioned in Jer.2 is the feminine (-athon) ; that here shows a phallus as well does not necessarily imply ‘masculine’ but as aspect of their dualistic realm ;

in Jeremiah 2 – the donkey is related to a moon and a valley in the north , from the three instances where we found the Háu (all 3 on this page) ; two spells relate the donkey and the valley (ÁNTT) together , see for the valley furtheron this page ; and in the above 1094 also ‘a moon’ is in play .

2 – rpt

B) general idea of CT 1094 , “a cord of words” is part of an eden construct , as connection between two concepts ; they stole this cord by un-tying her (SFKH glyph) , and turned it towards their north (376 a , ‘cord to extend’ T’UN) ; the cord now also termed ÁNTT-cord (377 a) . A good comparison is the story of Rachab and the scarlet cord : she “lowered the cord down” , sic , from a city named ‘moon’ (Jericho) ; the very same concept we have here – but then as real existing constructs .

They have their “place of great speech” in their north – but need “the word” still (speech as masculine , the word as feminine) ; and by this cord the donkey [as moon] rises up to théir region . Jer.2 adresses the donkey as “whoring”, and it cannot be coincidence that similar applied to Rachab : very much implying that this moon was Rachab’s attribute .

moon and eye , and Zecheriah , that also the (important) Utcha-t eye is mentioned , should render this moon to be this eye : we hád already Tem-Rã ; then we have now a sun-eye ánd a moon-eye . A Zecheriah chapter describes “the one eye of the shepherd go totally blinded” (see index) ; since the donkey-moon will return to eden , the TEM-RÃ-eye will get utterly Dark . This ‘moon’ is then not flat-surfaced like a planet , but more like ‘a sphere of light’ (for lack of expression) carrying a certain nature – see furtheron this page .

general idea , though short , it shows a juxtaposition between Tem-Rã and Menu [representing the HÁU-donkey] ; the spell must have been set up to hide the HÁU concept , through the sorcery of changing HÁU into MENU , hence the repetition of Menu in d) and c) .

1 – rpt [click to enlarge image]

Menu’s (1, to right) phallus is either related to the pillar or to the dualism represented by the donkey ; but both donkey and pillar refer to dualism as we saw . Literally as “the word. [of] stability” (MEN) ; and there is no doubt that this MENU concept is the same as ‘Allah’ ; (2, to right) ‘desert’ and ‘moon’ god . The moon-connection [the glyph right , like a ) ] is crucial For the link between the moon of the donkey and Menu . There is no difference between MENU and ÁMEN , the latter as the main-deity of Thebes (see below map) ; the worshipped statuettes were exact the same , where the latter reads “stability. [of] hail” , with the main connotation of “hidden, to hide”, and the West ÁMEN-T . The ancient Theban diety MENTHU is the same as Menu , reading “the word. to connect to. stability.” .

2 – rpt

Scripture addresses “Amon of No” , that is ÁMEN of Thebes , (and likens Memphis with Nineveh , the latter as the cistern mentioned in above CT1049 , 375 c) , ‘sh-pool’) . The pic to right shows how Menu holds a critical position : namely exact at the border between eden and their realm ; and then you also know why currently almost half of this world’s population worships this hidden ithyphallic one . Yet they are unaware that we undo its power this moment : because he got exposed – by decree of law . Enough with the nonsense .

[click to enlarge image]

04.03.19. hetreport

PART III

Section of the book amduat – gate II , UR NES

donkey : am duat III , UR NES

This long section in lower register is unreadable because of the many concepts involved , so we guess the only relevance is the section where the donkey appears – shown in the textglyph above , highlighted in yellow (from right to left, moving upward) ;

“the land [=matrix]. of [=for]. to become the praised words of hebrew-house-H (Hennuu). , the sky [=north]. of [=by]. the praised most-b-soul-adam’s hebrew-house-H (Hi+). to become (áu). ; [by means of] the NEH’AT HER serpent. thou. to [doubly-] smite [=by the word of saturn] (h’u). , [and] the HÁU serpent [donkey]. thou. to fetter by the [eden-] cord at place-T of the án [+ravine]. , [to be] the one (tu). protection [for the kh-house] (kh). ;

breakdown –

nehat her ; rpt

A) NEH’AT H’ER , as eden serpent , So , in order to have their sky as the descended-hebrew-house-H , they smite the first serpent , dubbed ‘ugly face’ , but reads “the serpent-face at place-T in the dimensional background”, this being the (6) lamps of the tabernacle’s lampstand , but then as genuine dimensional construct in the eden land . It is important to realize that the lampstand’s lights were horizontal , just as the serpent is depicted here ; and the reason they smite it is because they need constructs ‘to stand upright’, under another vector ; the 6 depicted knives (as the “initial slaying”) are the both side-arms of the lampstand (2 x 3) , but this smiting has to be daily repeated in order to have ‘effect’ – said here by means of the word of saturn (and compare the Tem chapters) ;

B) H’AU donkey and ÁNT-rope a major clue is that God describes how the donkey is “in the valley”, and in two spells already we saw the same relation is being made . The ÁNT here shows “to force / the cord / place-T / ÁN+fish”, and the ‘to force’ indicates it must be read as a verb also (pic 1) ; the cluster continues to the ÁNTT-cord , but here factually as ‘the cord pulled-up to the north’, as a pulled-up ropeladder : remember the story of Rachab mentioned previously .

1 – rpt

ÁNTT valley Syntax dictates that the ÁNTT-chain is related tot he ÁNTT-valley (pic 2, to right) , which is also the region where our Originals are stripped , upside-down – in the ÁNTT SEKHT’ furnace .

2 – rpt

This gives us a clue about the location : “Upper Egypt” represents their section of the outer-court right above eden , as the ‘dimensional-background’ still ; where at north Egypt begins their dimensional foreground , and the Nile delta on top is their ‘field of reeds’, SKHT-ÁARU . Thebes (pic) is called ‘No’ in scripture , as their new-root (P) , and the nomes indicate it is very close to eden’s border : in the map , the nomes are shown as red numbers , and the “opened double-door of eden” is the first cataract ABU (Aswan) , where the Nile was thought to originate from two caves – but these are ofcourse the double-door of the gate .

wiki

ántt sekht’ furnace ; you can see the h’a (dim-background) before the figure right

Thebes (No, new-root-P) as new-adamite-throne , Positioned along the Nile as their split-off watercourse to north ; at its left bank the ‘valley of kings’ is located , as ÁNTT . It is no coincidence that the kings and queens sought to be buried in this region – since it was the closest to eden , and in this way they would be the closest to eden’s “constant renewal” UHEM , as a concept they now used for themselves (compare also medieval practices of graves within churches) . Note also how in all three instances the new-adamite-throne shows as ÁST (the glyph above ‘valley’) : since Thebes as new-root is the ‘height’ as hebrew (-rum) , where Raamah (root -rum) is throne ÁST .

C) donkey and moon , This section is tricky because we have several options : first ofcourse the ‘donkey’ is not literal but “a dual aspect”, in scripture presented as the feminine noun (-athon) . Then it is said “they (=we) will find her [being] the moon” ; The problem is that the names and conditions of ‘moon’ change : the eden-halfmoon-festival was SMET’ , turning into their fullmoon-festival ÁBT’, this change being a dimensional inversion . However , the náture of the moon-concept was “the word” , and the stepup here is from HÁU to MENU , and finally completed as ÁÃH’ (CT1094 , being a complete inversion of HÁU ? , remember how Menu is at the very border , and the inversion pic) .

the arriving moon we had this one , but again ; to right ; there is no other moon-glyph we know of with ‘walk’ , “to come the moon of speech to make the new-root” as SEPER ; and the lower position even has the prefix “the (imprisoned-)adamite-soul’s. god (+SEPER)” .

rpt

Thebes is the region of their new-root , where is the valley , so this glyph indicates that this moon travels to this region . A hebrew cognate for the moon (as donkey) is also ‘sharp’, where this cluster SEPR turns to SEPT’, “sharp, ready” (and into SEPT’T, Sirius) , so that appears to match as well .

The last link we have is SEPERU (to right) , “to be the [eden-] word(s) of the moon of speech to make the new-root”, again connecting ‘the word’ and ‘moon’ , like the HÁU ; where the seated figure touching his chin is ‘passive ; to be’ (also is showing a “to be place-T of the moon of speech (etc)” ) . After this ‘arriving’ the moon fades out the SEP-cluster ; one more as SEPER ‘rib’ (moon-glyph-like) . into SEPEH’T (also a moon) ,

rpt

D) the donkey (hebr. Athon) and ÁTEN-disk ? .. until this point the context was rather solid , but we can’t escape anymore the ÁTEN theme . Genesis 49 describes how the male and female donkey will be tied to their respective vines , yet Zachariah writes ‘the son of the female donkey’ : we don’t know if that is a [deliberate] mistranslation, but either way we have “two roots” (the both vines) and “a moon (and sun?) tied to each of these” .,

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the ÁTEN – from the eden-tree the theme is written in slight variants but depicts the same , the ÁTEN may have the suffix ‘tree’, ‘location’, ‘-T’ or ‘disk’ : “the eden-tree of existence at place-T for hail”, ÁTEN + , “the location of the word of existence at place-T to connect to hail”, “the adamite-soul’s word of existence to connect to hail” ÁTHENUS , and to right also shown with disk .

CT 1029 – rpt

In all versions (also in other spells) follows the “coverings to unite”, where SMA factually reads ‘to make to reap’, note the sickle ; reading , “the eden-tree’s coverings to unite [by reaping them]” ; and further as “the eden-tree’s coverings to unite [by reaping them]”. below. , [being] the lights of gold. (etc). “

the Áten disk rising to the north several spells describe the disk ‘rising-up by the leg’ , RT’, as the bent-axis standing upon eden ; and the disk is closely linked with Rã (our sun) . Rg-Veda does the same , telling clearly that the disk rises up vertically each morning ; in this epos ÁTEN is called SavitR , described as a young (male) being with golden arms , hands , eyes and hair , having a special position in their pantheon . So ÁTEN isn’t really “a disk with a surface” but more an emanating sphere from a core , its rays are depicted as ‘hands’ (see Akhenaten pic) and compare SavitR ; also the theme ‘golden’ returns in both descriptions . That the disk rises upon high every morning should be interpreted dimensionally – like “before the eden-morning can start , the disk left already to start théir morning”.

rpt

how to let the disk rise : the cat Miau and the eden-tree , the cat named “the word. alike-adam” MiÁ-U , as a form of Rã , is near the tree south called “the seized tree for hail” Á-SHET’, popularly dubbed ‘persea tree’ ; we saw how the eden-tree is ‘encircled’ and ‘smitten’ by Rã , who has now been provided , through the HÁU-moon , with the word (-U) : hence his image as cat MiÁ-U . The section shown above of BD XV , by the scribe Nebseni ,“… to destroy (h’tm). existence [=eden]. [through] this. darkness [for eden] (grh’). [by] Õn [=Tyre]. , of [=as]. he. the dimensional side [=north]. [of] speech. , [through] the seized eden-tree. to cleave [=split] (pshen). [by] this (pui). Cat of the word alike-adam. [who] I am. ;

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The section surrounding this line is about gaining eden-masculine , THA , probably the type masculine as the opposite of the feminine Athon-donkey , since the term has as prefix TH , ‘to connect to’ ;

the ÁTEN/SavitR as ‘coming from inbetween both vines’ ? .. if there are a female and a male donkey , the “son of her” as per Zecheriah should be ‘áten ’ ; and considered all above , it makes Sense that ‘he’ will be tied to the vine again , as well . The Gen.49 verse relates these vines to Shiloh , which will be the upgraded-version of our body during the Interval ; and since that body is still ‘animal-based’ , it is not strange that this dualism is presented as a masculine and female donkey .

Stressing again that how Adam was created is a different theme as this : they wanted the áten as improved version [‘son’] for théir dualistic realm ; and we should be careful to distinguish this from eden’s .

E) remarks :

– we don’t know a lot of things , still ; like how did the (donkey-) moon get up there : by ‘the shining backbone’ PEST’ as elongated axis into the north ? It appears that spells indeed describe this , but we can’t find yet the positioning of this ‘backbone’ (between the many axis) ;

– it is asked (by God) to us “send her back” , that is , the athon donkey , So lets hope we found her now ;

– Akhenaten writes factually ÁAKHET-ÁTEN , “ÁTEN of the island of the horizon”, which is the island Khittim in scripture : it is also asked from us ‘to go there’, related to that tricky Kedar ; but we still fail to get a right concept of ÁAKHET – is that “upper and lower egypt” as dimensional background and -foreground ? or the very border as Thebes ?