Is the Biblical Flood Account a Modified Copy of
the Epic of Gilgamesh?by Rich Deem

Introduction

Skeptics claim that the flood narrative of Genesis1 is a
rewritten version of an original myth, The Epic of Gilgamesh, from
the Enuma Elish produced by the Sumerians. The flood of the Epic of
Gilgamesh is contained on Tablet
XI2 of twelve large stone tablets that date to around 650 B.C. These
tablets are obviously not originals,
since fragments of the flood story have been found on tablets that date to 2,000
B.C. It is likely that the story itself originated much before that, since the
Sumerian cuneiform writing has been estimated to go as far back as 3,300 B.C.

The
dating of Genesis is uncertain, since the preservation of papyri is not
nearly as good as that of stone. Liberal scholars place the date between
1,500 and 500 B.C., although the events are claimed to have occurred
several thousand years earlier.

Epic of Gilgamesh

Here is a brief background of the Epic of Gilgamesh. Gilgamesh was an
oppressive ruler of the Sumerians, whose people called to the gods to send
a nemesis. One nemesis, Enkidu, became friends with Gilgamesh, and the two
went out on many adventures. Enkidu was eventually killed and Gilgamesh
then feared for his own life. In his search for immortality, he met
Utnapishtim, who had been granted immortality by the gods, following his
rescue from the flood. Utnapishtim then recounted the flood and how he
became immortal.

Similarities between Genesis and Gilgamesh

Superficially, the flood accounts appear to be similar:

Flood occurs in the Mesopotamian plain.

Main character is warned to build a boat to escape the flood

Main character is told to save himself, his family, and a sampling
of animals

The boats were sealed with tar

The boats came to rest on a mountain

Birds were released to determine if the waters receded

Main character sacrificed an offering

Differences between Genesis and Gilgamesh

Despite superficial similarities, the differences between the accounts
are quite significant. The table below lists most of the differences.

What would be expected in any flood account?

Among the similarities between the Genesis and Gilgamesh there are some
that would be expected to be found in any flood account. Since both
cultures existed in the Middle East, it is not unexpected to find that
both accounts occurred in the plains of Mesopotamia. The Bible described
the creation of humans in the locale of the Tigris and Euphrates Rivers,
and never describes them expanding beyond that area prior to the flood.
Therefore, this similarity (#1 on our list above) is just due to the
nature of where the peoples lived.

Obviously, for humans to survive the flood, there would have to be a
means of escape. A boat makes sense, since the cultures did not have the
technology to build an airplane. Humans would not know that a flood was
coming unless they were told so by someone. Therefore, the idea that the
gods or God would warn certain humans would not be unexpected, either.
Similarity #2 seems like an integral part of any ancient flood story, so
does not constitute an unexpected similarity.

Since a flood would obviously kill livestock in addition to humans, it
would make sense that the survivors should take some animals on board with
them. They would probably want to eat during the time of the flood,
so would be expected that food would be taken on board the boat.
Therefore, similarity #3 would be expected in any flood account.

Since there was no glue or other sealing materials, it would be
expected that the builders of the boats would use something natural that
was water resistant. Hence, it is not surprising to find that both stories
recount the use of tar or other natural resin. Eliminate similarity #4 as
being significant.

The laws of physics require that wooden boats would float on top of the
water (although this is questionable with the Gilgamesh boat, see below).
When the waters began to recede, it would not be unreasonable for the boat
to come to rest on a mountain or the foothills of a mountain. However, it
would probably be expected that the boat would come to rest somewhere on
the plains of Mesopotamia. Although superficially similar, the boats came
to rest on different mountain ranges. The boat from Gilgamesh came to rest
on Mt. Nisir, whereas the ark came to rest on Mt. Ararat. Why these details would
have been changed is unknown.

Probably the most unique feature common to both accounts are the
release of birds to determine when the waters had receded. However, there
are some significant differences between the two accounts. In Gilgamesh, a
dove is sent out first, whereas in Genesis, it is a raven. The second bird
sent is a swallow in Gilgamesh and a dove in Genesis. A third bird, a
raven, is sent out in Gilgamesh, whereas the dove is sent out again in
Genesis and returns with an olive leaf. In Genesis, the dove is sent out a
third time and does not return. If the Genesis account was copied from
Gilgamesh, these details were changed significantly for no apparent
reason.

The seventh similarity was a sacrificial offering made to the gods or
God, when the main character had been delivered from the flood. The
details of the offerings were quite different, since the Gilgamesh epic
describes the offering of wines and a sheep. Noah sacrificed burnt
offerings of all the clean animals on the ark, but no drink offering.
Although it may seem like an unusual thing to do, in the cultures of the
time, it would be expected that an offering would be made as an act of
appreciation. In this age, it would be expected that religious people
would offer prayers of thanks or at least a "Was I lucky"
(depending upon one's religious worldview). Therefore, similarity #7
should not be seen as significant.

What would be expected if Genesis were a copy of Gilgamesh?

The first striking thing that one notices when reading the Epic of Gilgamesh
is how silly the story is. Part of the silliness is because of the obviously
human-like behavior of the gods. They are constantly fighting amongst each
other, plotting and deceiving each other. One would expect this part of the
story to be removed from a Genesis copy. Therefore, we would expect that the
Genesis account would be changed to involve some kind of judgment, since Yahweh
(God) does not capriciously destroy humans, as was done in the Gilgamesh epic. It would, therefore, make sense that
Noah would be chosen for his righteousness although Utnapishtim was chosen for
no apparent reason.

Even with these major changes not considered, there are many
dissimilarities that would not be expected from a story copied from
another story. For example, the timings of the flood accounts are vastly
different. The Gilgamesh flood took only 3 weeks, whereas the Genesis
flood lasted over a year. The Gilgamesh flood included several 7
day long events. This "perfect" number is found throughout the
Bible, so would be expected to be retained if copied from the epic of
Gilgamesh. However, the Bible uses numbers like 40 and 150 - much longer
timeframes.

The boats in the two accounts are quite different.
The Gilgamesh boat was an unseaworthy cube with a slate roof. Obviously,
such a design would immediately flip over or roll around in the water. In
contrast, the ark had dimensions that were ideal for a seaworthy ship.
This fact might be surprising, since both cultures were not noted for their
nautical skills. It is obvious that the gods of the Sumerians had no
expertise in shipbuilding.

Conclusion

We have examined the similarities between the Epic of Gilgamesh and
Genesis flood account of the Bible. Although there are a number of
superficial similarities between the accounts, the vast majority of similarities would
be expected to be found in any ancient flood account. Only two
similarities stand out as being unique - landing of the boats on a
mountain and the use of birds to determine when the flood subsided.
However, both of these similarities differ in important details. In
addition, there are great differences in the timing of each of the flood
accounts and the nature of the vessels. Why these details would be so
drastically changed is a problem for those who claim that the Genesis
flood was derived from the Epic of Gilgamesh.

There are a couple possible explanations for the existence of multiple
ancient flood accounts. One - that Genesis was a copy of Gilgamesh - has
already been discussed and does not seem to fit the available data. The
other possible explanation is that the flood was a real event in the
history of mankind that was passed down through the generations of
different cultures. If so, the Gilgamesh account seems to have undergone
some rather radical transformations. The story is a rather silly
myth that bears little resemblance to reality. In contrast, the Genesis
account is a logical, seemingly factual account of a historical event. It
lacks the obvious mythological aspects of the Gilgamesh epic.

References

Then the LORD saw that the wickedness of man was great on
the earth, and that every intent of the thoughts of his heart
was only evil continually. (Genesis 6:5)

The LORD was sorry that He had made man on the earth, and He
was grieved in His heart. (Genesis 6:6)

Then God said to Noah, "The end of all flesh has come before
Me; for the earth is filled with violence because of them; and
behold, I am about to destroy them with the earth. (Genesis
6:1)

These are the records of the generations of Noah. Noah was a
righteous man, blameless in his time; Noah walked with God.
(Genesis 6:9)

"Behold, I, even I am bringing the flood of water upon the earth, to
destroy all flesh in which is the breath of life, from under heaven;
everything that is on the earth shall perish. But I will establish My
covenant with you; and you shall enter the ark--you and your sons and
your wife, and your sons' wives with you." (Genesis 6:17-18)

Then the LORD said, "My Spirit shall not strive with man
forever, because he also is flesh; nevertheless his days shall
be one hundred and twenty years." (Genesis 6:3)

Thus Noah did; according to all that God had commanded him,
so he did. (Genesis 6:22)

For if God did not spare angels when they sinned, but cast them into hell
and committed them to pits of darkness, reserved for judgment; and did not
spare the ancient world, but preserved Noah,
a
preacher of righteousness, with seven others, when He brought a flood
upon the world of the ungodly; (2 Peter 2:4-5)

Noah was five hundred years old, and Noah became the father of
Shem, Ham, and Japheth. (Genesis 5:32)Now Noah was six hundred years old when the flood of water came
upon the earth. (Genesis 7:6)

"This is how you shall make it: the length of the ark three
hundred cubits, its breadth fifty cubits, and its height thirty
cubits." (Genesis 6:15) Cubit is ~18 in.

"Make for yourself an ark of gopher wood; you shall make the
ark with rooms, and shall cover it inside and out with pitch.
(Genesis 6:14)

"You shall make a window for the ark, and finish it to a
cubit from the top; and set the door of the ark in the side of
it; you shall make it with lower, second, and third decks.
(Genesis 6:16)

"And of every living thing of all flesh, you shall bring two of
every kind into the ark, to keep them alive with you; they shall be
male and female. (Genesis 6:19)
"As for you, take for yourself some of all food which is edible, and
gather it to yourself; and it shall be for food for you and for
them." (Genesis 6:21)

Then the flood came upon the earth for forty days, and the water
increased and lifted up the ark, so that it rose above the earth.
(Genesis 7:17)

Those that entered, male and female of all flesh, entered as God
had commanded him; and the LORD closed it behind him. (Genesis 7:16)

Thus He blotted out every living thing that was upon the face of
the land, from man to animals to creeping things and to birds of the
sky, and they were blotted out from the earth; and only Noah was left,
together with those that were with him in the ark. (Genesis 7:2)

The rain fell upon the earth for forty days and forty nights.
(Genesis 7:12)

In the six hundredth year of Noah's life, in the second month,
on the seventeenth day of the month, on the same day all the
fountains of the great deep burst open, and the floodgates of the
sky were opened. (Genesis 7:11)In the second month, on the twenty-seventh day of the month, the
earth was dry. (Genesis 8:14) (12 30-day months plus 10 days)

In the seventh month, on the seventeenth day of
the month, the ark rested upon the mountains of Ararat. (Genesis
8:4)

and he sent out a raven, and it flew here and there until the
water was dried up from the earth. Then he sent out a dove from him,
to see if the water was abated from the face of the land; but the
dove found no resting place for the sole of her foot, so she
returned to him into the ark, for the water was on the surface of
all the earth. Then he put out his hand and took her, and brought
her into the ark to himself. So he waited yet another seven days;
and again he sent out the dove from the ark. The dove came to him
toward evening, and behold, in her beak was a freshly picked olive
leaf. So Noah knew that the water was abated from the earth. Then he
waited yet another seven days, and sent out the dove; but she did
not return to him again. (Genesis 8:7-12)

Then Noah built an altar to the LORD, and took of every clean
animal and of every clean bird and offered burnt offerings on the
altar. (Genesis 8:20)

Then God spoke to Noah and to his sons with him, saying, "Now
behold, I Myself do establish My covenant with you, and with your
descendants after you; and with every living creature that is with
you, the birds, the cattle, and every beast of the earth with you;
of all that comes out of the ark, even every beast of the earth. I
establish My covenant with you; and all flesh shall never again be
cut off by the water of the flood, neither shall there again be a
flood to destroy the earth." (Genesis 9:8-11)

And God blessed Noah and his sons and said to them, "Be fruitful
and multiply, and fill the earth." (Genesis 9:1)