Human nature simply cannot subsist without a hope and aim of some kind; as the sanity of the Old Testament truly said, where there is no vision the people perisheth. But it is precisely because an ideal is necessary to man that the man without ideals is in permanent danger of fanaticism.

Human nature simply cannot subsist without a hope and aim of some kind; as the sanity of the Old Testament truly said, where there is no vision the people perisheth. But it is precisely because an ideal is necessary to man that the man without ideals is in permanent danger of fanaticism.

Human nature simply cannot subsist without a hope and aim of some kind; as the sanity of the Old Testament truly said, where there is no vision the people perisheth. But it is precisely because an ideal is necessary to man that the man without ideals is in permanent danger of fanaticism.

Human nature simply cannot subsist without a hope and aim of some kind; as the sanity of the Old Testament truly said, where there is no vision the people perisheth. But it is precisely because an ideal is necessary to man that the man without ideals is in permanent danger of fanaticism.

Human nature simply cannot subsist without a hope and aim of some kind; as the sanity of the Old Testament truly said, where there is no vision the people perisheth. But it is precisely because an ideal is necessary to man that the man without ideals is in permanent danger of fanaticism.

It is very difficult for people to believe the simple fact that every persecutor was once a victim. Yet it should be very obvious that someone who was allowed to feel free and strong from childhood does not have the need to humiliate another person.

Alice Miller

It is very difficult for people to believe the simple fact that every persecutor was once a victim. Yet it should be very obvious that someone who was allowed to feel free and strong from childhood does not have the need to humiliate another person.

Alice Miller

It is very difficult for people to believe the simple fact that every persecutor was once a victim. Yet it should be very obvious that someone who was allowed to feel free and strong from childhood does not have the need to humiliate another person.

Alice Miller

It is very difficult for people to believe the simple fact that every persecutor was once a victim. Yet it should be very obvious that someone who was allowed to feel free and strong from childhood does not have the need to humiliate another person.

Alice Miller

It is very difficult for people to believe the simple fact that every persecutor was once a victim. Yet it should be very obvious that someone who was allowed to feel free and strong from childhood does not have the need to humiliate another person.

There are people that very strongly identify themselves as gay and then lesbian, and then I think there are a lot of people who are kind of some percentage or some version of that.

Michael Stipe

There are people that very strongly identify themselves as gay and then lesbian, and then I think there are a lot of people who are kind of some percentage or some version of that.

Michael Stipe

There are people that very strongly identify themselves as gay and then lesbian, and then I think there are a lot of people who are kind of some percentage or some version of that.

Michael Stipe

There are people that very strongly identify themselves as gay and then lesbian, and then I think there are a lot of people who are kind of some percentage or some version of that.

Michael Stipe

There are people that very strongly identify themselves as gay and then lesbian, and then I think there are a lot of people who are kind of some percentage or some version of that.

Michael Stipe

There are people that very strongly identify themselves as gay and then lesbian, and then I think there are a lot of people who are kind of some percentage or some version of that.

Michael Stipe

There are people that very strongly identify themselves as gay and then lesbian, and then I think there are a lot of people who are kind of some percentage or some version of that.

Michael Stipe

The shaping of deeply felt values into meaningful, apposite form, is present in all communities, and will find some means of expressions among all.

Dell Hymes

The shaping of deeply felt values into meaningful, apposite form, is present in all communities, and will find some means of expressions among all.

Dell Hymes

The way you get meaning into your life is to devote yourself to loving others, devote yourself to your community around you, and devote yourself to creating something that gives you purpose and meaning.

Mitch Albom

In a sense [Lawrence] is the patron saint of all writers who have never had an Oxford or Cambridge education who are somewhat despised by those who have.

I do not mistrust the future; I do not fear what is ahead. For our problems are large, but our heart is larger. Our challenges are great, but our will is greater. And if our flaws are endless, God's love is truly boundless.
Some see leadership as high drama, and the sound of trumpets calling, and sometimes it is that. But I see history as a book with many pages, and each day we fill a page with acts of hopefulness and meaning. The new breeze blows, a page turns, the story unfolds. And so today a chapter begins, a small and stately story of unity, diversity, and generosity shared, and written, together.

I do not mistrust the future; I do not fear what is ahead. For our problems are large, but our heart is larger. Our challenges are great, but our will is greater. And if our flaws are endless, God's love is truly boundless.
Some see leadership as high drama, and the sound of trumpets calling, and sometimes it is that. But I see history as a book with many pages, and each day we fill a page with acts of hopefulness and meaning. The new breeze blows, a page turns, the story unfolds. And so today a chapter begins, a small and stately story of unity, diversity, and generosity shared, and written, together.

I do not mistrust the future; I do not fear what is ahead. For our problems are large, but our heart is larger. Our challenges are great, but our will is greater. And if our flaws are endless, God's love is truly boundless.
Some see leadership as high drama, and the sound of trumpets calling, and sometimes it is that. But I see history as a book with many pages, and each day we fill a page with acts of hopefulness and meaning. The new breeze blows, a page turns, the story unfolds. And so today a chapter begins, a small and stately story of unity, diversity, and generosity shared, and written, together.

I do not mistrust the future; I do not fear what is ahead. For our problems are large, but our heart is larger. Our challenges are great, but our will is greater. And if our flaws are endless, God's love is truly boundless.
Some see leadership as high drama, and the sound of trumpets calling, and sometimes it is that. But I see history as a book with many pages, and each day we fill a page with acts of hopefulness and meaning. The new breeze blows, a page turns, the story unfolds. And so today a chapter begins, a small and stately story of unity, diversity, and generosity shared, and written, together.

I do not mistrust the future; I do not fear what is ahead. For our problems are large, but our heart is larger. Our challenges are great, but our will is greater. And if our flaws are endless, God's love is truly boundless.
Some see leadership as high drama, and the sound of trumpets calling, and sometimes it is that. But I see history as a book with many pages, and each day we fill a page with acts of hopefulness and meaning. The new breeze blows, a page turns, the story unfolds. And so today a chapter begins, a small and stately story of unity, diversity, and generosity shared, and written, together.

I do not mistrust the future; I do not fear what is ahead. For our problems are large, but our heart is larger. Our challenges are great, but our will is greater. And if our flaws are endless, God's love is truly boundless.
Some see leadership as high drama, and the sound of trumpets calling, and sometimes it is that. But I see history as a book with many pages, and each day we fill a page with acts of hopefulness and meaning. The new breeze blows, a page turns, the story unfolds. And so today a chapter begins, a small and stately story of unity, diversity, and generosity shared, and written, together.

I do not mistrust the future; I do not fear what is ahead. For our problems are large, but our heart is larger. Our challenges are great, but our will is greater. And if our flaws are endless, God's love is truly boundless.
Some see leadership as high drama, and the sound of trumpets calling, and sometimes it is that. But I see history as a book with many pages, and each day we fill a page with acts of hopefulness and meaning. The new breeze blows, a page turns, the story unfolds. And so today a chapter begins, a small and stately story of unity, diversity, and generosity shared, and written, together.

This is my chance to help this lady put some money in her pocket. Let me explain how the economy works. When you spend money to buy food it helps this lady's business. It makes it more likely somebody is going to find work. So instead of asking questions, answer mine: are you going to buy some food?

This is my chance to help this lady put some money in her pocket. Let me explain how the economy works. When you spend money to buy food it helps this lady's business. It makes it more likely somebody is going to find work. So instead of asking questions, answer mine: are you going to buy some food?

This is my chance to help this lady put some money in her pocket. Let me explain how the economy works. When you spend money to buy food it helps this lady's business. It makes it more likely somebody is going to find work. So instead of asking questions, answer mine: are you going to buy some food?

This is my chance to help this lady put some money in her pocket. Let me explain how the economy works. When you spend money to buy food it helps this lady's business. It makes it more likely somebody is going to find work. So instead of asking questions, answer mine: are you going to buy some food?

This is my chance to help this lady put some money in her pocket. Let me explain how the economy works. When you spend money to buy food it helps this lady's business. It makes it more likely somebody is going to find work. So instead of asking questions, answer mine: are you going to buy some food?

This is my chance to help this lady put some money in her pocket. Let me explain how the economy works. When you spend money to buy food it helps this lady's business. It makes it more likely somebody is going to find work. So instead of asking questions, answer mine: are you going to buy some food?

This is my chance to help this lady put some money in her pocket. Let me explain how the economy works. When you spend money to buy food it helps this lady's business. It makes it more likely somebody is going to find work. So instead of asking questions, answer mine: are you going to buy some food?

This is my chance to help this lady put some money in her pocket. Let me explain how the economy works. When you spend money to buy food it helps this lady's business. It makes it more likely somebody is going to find work. So instead of asking questions, answer mine: are you going to buy some food?

This is my chance to help this lady put some money in her pocket. Let me explain how the economy works. When you spend money to buy food it helps this lady's business. It makes it more likely somebody is going to find work. So instead of asking questions, answer mine: are you going to buy some food?

When has the world seen a phenomenon like this? a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine.

When has the world seen a phenomenon like this? a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine.

When has the world seen a phenomenon like this? a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine.

When has the world seen a phenomenon like this? a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine.

When has the world seen a phenomenon like this? a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine.

When has the world seen a phenomenon like this? a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine.

When has the world seen a phenomenon like this? a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine.

Pain is a part of life. Sometimes it's a big part, and sometimes it isn't, but either way, it's part of the big puzzle, the deep music, the great game. Pain does two things: It teaches you, tells you that you're alive. Then it passes away and leaves you changed. It leaves you wiser, sometimes. Sometimes it leaves you stronger. Either way, pain leaves its mark, and everything important that will ever happen to you in life is going to involve it in one degree or another.

Pain is a part of life. Sometimes it's a big part, and sometimes it isn't, but either way, it's part of the big puzzle, the deep music, the great game. Pain does two things: It teaches you, tells you that you're alive. Then it passes away and leaves you changed. It leaves you wiser, sometimes. Sometimes it leaves you stronger. Either way, pain leaves its mark, and everything important that will ever happen to you in life is going to involve it in one degree or another.

Pain is a part of life. Sometimes it's a big part, and sometimes it isn't, but either way, it's part of the big puzzle, the deep music, the great game. Pain does two things: It teaches you, tells you that you're alive. Then it passes away and leaves you changed. It leaves you wiser, sometimes. Sometimes it leaves you stronger. Either way, pain leaves its mark, and everything important that will ever happen to you in life is going to involve it in one degree or another.

Pain is a part of life. Sometimes it's a big part, and sometimes it isn't, but either way, it's part of the big puzzle, the deep music, the great game. Pain does two things: It teaches you, tells you that you're alive. Then it passes away and leaves you changed. It leaves you wiser, sometimes. Sometimes it leaves you stronger. Either way, pain leaves its mark, and everything important that will ever happen to you in life is going to involve it in one degree or another.

Pain is a part of life. Sometimes it's a big part, and sometimes it isn't, but either way, it's part of the big puzzle, the deep music, the great game. Pain does two things: It teaches you, tells you that you're alive. Then it passes away and leaves you changed. It leaves you wiser, sometimes. Sometimes it leaves you stronger. Either way, pain leaves its mark, and everything important that will ever happen to you in life is going to involve it in one degree or another.

Pain is a part of life. Sometimes it's a big part, and sometimes it isn't, but either way, it's part of the big puzzle, the deep music, the great game. Pain does two things: It teaches you, tells you that you're alive. Then it passes away and leaves you changed. It leaves you wiser, sometimes. Sometimes it leaves you stronger. Either way, pain leaves its mark, and everything important that will ever happen to you in life is going to involve it in one degree or another.

Pain is a part of life. Sometimes it's a big part, and sometimes it isn't, but either way, it's part of the big puzzle, the deep music, the great game. Pain does two things: It teaches you, tells you that you're alive. Then it passes away and leaves you changed. It leaves you wiser, sometimes. Sometimes it leaves you stronger. Either way, pain leaves its mark, and everything important that will ever happen to you in life is going to involve it in one degree or another.

Paranoia is a survival trait when you run in my circles. It gives you something to do in your spare time, coming up with solutions to ridiculous problems that aren't ever going to happen. Except when one of them does, at which point you feel way too vindicated.

Paranoia is a survival trait when you run in my circles. It gives you something to do in your spare time, coming up with solutions to ridiculous problems that aren't ever going to happen. Except when one of them does, at which point you feel way too vindicated.

Paranoia is a survival trait when you run in my circles. It gives you something to do in your spare time, coming up with solutions to ridiculous problems that aren't ever going to happen. Except when one of them does, at which point you feel way too vindicated.

Paranoia is a survival trait when you run in my circles. It gives you something to do in your spare time, coming up with solutions to ridiculous problems that aren't ever going to happen. Except when one of them does, at which point you feel way too vindicated.

Paranoia is a survival trait when you run in my circles. It gives you something to do in your spare time, coming up with solutions to ridiculous problems that aren't ever going to happen. Except when one of them does, at which point you feel way too vindicated.

Paranoia is a survival trait when you run in my circles. It gives you something to do in your spare time, coming up with solutions to ridiculous problems that aren't ever going to happen. Except when one of them does, at which point you feel way too vindicated.

Paranoia is a survival trait when you run in my circles. It gives you something to do in your spare time, coming up with solutions to ridiculous problems that aren't ever going to happen. Except when one of them does, at which point you feel way too vindicated.

Paranoia is a survival trait when you run in my circles. It gives you something to do in your spare time, coming up with solutions to ridiculous problems that aren't ever going to happen. Except when one of them does, at which point you feel way too vindicated.

Gender is not something that one is, it is something one does, an act a "doing" rather than a "being".

Judith Butler

Gender is not something that one is, it is something one does, an act a "doing" rather than a "being".

Judith Butler

Gender is not something that one is, it is something one does, an act a "doing" rather than a "being".

Judith Butler

War is just a racket. A racket is best described, I believe, as something that is not what it seems to the majority of people. Only a small inside group knows what it is about. It is conducted for the benefit of the very few at the expense of the masses.

Smedley Darlington Butler

War is just a racket. A racket is best described, I believe, as something that is not what it seems to the majority of people. Only a small inside group knows what it is about. It is conducted for the benefit of the very few at the expense of the masses.

Smedley Darlington Butler

War is just a racket. A racket is best described, I believe, as something that is not what it seems to the majority of people. Only a small inside group knows what it is about. It is conducted for the benefit of the very few at the expense of the masses.

Smedley Darlington Butler

War is just a racket. A racket is best described, I believe, as something that is not what it seems to the majority of people. Only a small inside group knows what it is about. It is conducted for the benefit of the very few at the expense of the masses.

Smedley Darlington Butler

War is just a racket. A racket is best described, I believe, as something that is not what it seems to the majority of people. Only a small inside group knows what it is about. It is conducted for the benefit of the very few at the expense of the masses.

Smedley Darlington Butler

I wouldn't go to war again as I have done to protect some lousy investment of the bankers. There are only two things we should fight for. One is the defense of our homes and the other is the Bill of Rights. War for any other reason is simply a racket.

Smedley Darlington Butler

I wouldn't go to war again as I have done to protect some lousy investment of the bankers. There are only two things we should fight for. One is the defense of our homes and the other is the Bill of Rights. War for any other reason is simply a racket.

Smedley Darlington Butler

I wouldn't go to war again as I have done to protect some lousy investment of the bankers. There are only two things we should fight for. One is the defense of our homes and the other is the Bill of Rights. War for any other reason is simply a racket.

Smedley Darlington Butler

I wouldn't go to war again as I have done to protect some lousy investment of the bankers. There are only two things we should fight for. One is the defense of our homes and the other is the Bill of Rights. War for any other reason is simply a racket.

Smedley Darlington Butler

I wouldn't go to war again as I have done to protect some lousy investment of the bankers. There are only two things we should fight for. One is the defense of our homes and the other is the Bill of Rights. War for any other reason is simply a racket.

Smedley Darlington Butler

I wouldn't go to war again as I have done to protect some lousy investment of the bankers. There are only two things we should fight for. One is the defense of our homes and the other is the Bill of Rights. War for any other reason is simply a racket.

Smedley Darlington Butler

I wouldn't go to war again as I have done to protect some lousy investment of the bankers. There are only two things we should fight for. One is the defense of our homes and the other is the Bill of Rights. War for any other reason is simply a racket.

An artists touches are sometimes no more articulate than the barking of a dog who would call attention to something without exactly knowing what. This is as it should be, and he is a great artist who can be depended on not to bark at nothing.

An artists touches are sometimes no more articulate than the barking of a dog who would call attention to something without exactly knowing what. This is as it should be, and he is a great artist who can be depended on not to bark at nothing.

An artists touches are sometimes no more articulate than the barking of a dog who would call attention to something without exactly knowing what. This is as it should be, and he is a great artist who can be depended on not to bark at nothing.

An artists touches are sometimes no more articulate than the barking of a dog who would call attention to something without exactly knowing what. This is as it should be, and he is a great artist who can be depended on not to bark at nothing.

An artists touches are sometimes no more articulate than the barking of a dog who would call attention to something without exactly knowing what. This is as it should be, and he is a great artist who can be depended on not to bark at nothing.

An artists touches are sometimes no more articulate than the barking of a dog who would call attention to something without exactly knowing what. This is as it should be, and he is a great artist who can be depended on not to bark at nothing.

An artists touches are sometimes no more articulate than the barking of a dog who would call attention to something without exactly knowing what. This is as it should be, and he is a great artist who can be depended on not to bark at nothing.

An artists touches are sometimes no more articulate than the barking of a dog who would call attention to something without exactly knowing what. This is as it should be, and he is a great artist who can be depended on not to bark at nothing.

An artists touches are sometimes no more articulate than the barking of a dog who would call attention to something without exactly knowing what. This is as it should be, and he is a great artist who can be depended on not to bark at nothing.

The more unpopular an opinion is, the more necessary is it that the holder should be somewhat punctilious in his observance of conventionalities generally, and that, if possible, he should get the reputation of being well-to-do in the world.

The more unpopular an opinion is, the more necessary is it that the holder should be somewhat punctilious in his observance of conventionalities generally, and that, if possible, he should get the reputation of being well-to-do in the world.

The more unpopular an opinion is, the more necessary is it that the holder should be somewhat punctilious in his observance of conventionalities generally, and that, if possible, he should get the reputation of being well-to-do in the world.

The more unpopular an opinion is, the more necessary is it that the holder should be somewhat punctilious in his observance of conventionalities generally, and that, if possible, he should get the reputation of being well-to-do in the world.

I wonder will death be much lonelier than life. Life's an awfully lonesome affair. You can live close against other people yet your lives never touch. You come into the world alone and you go out of the world alone yet it seems to me you are more alone while living than even coming and going.

I wonder will death be much lonelier than life. Life's an awfully lonesome affair. You can live close against other people yet your lives never touch. You come into the world alone and you go out of the world alone yet it seems to me you are more alone while living than even coming and going.

I wonder will death be much lonelier than life. Life's an awfully lonesome affair. You can live close against other people yet your lives never touch. You come into the world alone and you go out of the world alone yet it seems to me you are more alone while living than even coming and going.

I wonder will death be much lonelier than life. Life's an awfully lonesome affair. You can live close against other people yet your lives never touch. You come into the world alone and you go out of the world alone yet it seems to me you are more alone while living than even coming and going.

I wonder will death be much lonelier than life. Life's an awfully lonesome affair. You can live close against other people yet your lives never touch. You come into the world alone and you go out of the world alone yet it seems to me you are more alone while living than even coming and going.

I wonder will death be much lonelier than life. Life's an awfully lonesome affair. You can live close against other people yet your lives never touch. You come into the world alone and you go out of the world alone yet it seems to me you are more alone while living than even coming and going.

I wonder will death be much lonelier than life. Life's an awfully lonesome affair. You can live close against other people yet your lives never touch. You come into the world alone and you go out of the world alone yet it seems to me you are more alone while living than even coming and going.

I wonder will death be much lonelier than life. Life's an awfully lonesome affair. You can live close against other people yet your lives never touch. You come into the world alone and you go out of the world alone yet it seems to me you are more alone while living than even coming and going.

How far you go in life depends on your being tender with the young, compassionate with the aged, sympathetic with the striving, and tolerant of the weak and strong. Because some day in life you will have been all of these.

How far you go in life depends on your being tender with the young, compassionate with the aged, sympathetic with the striving, and tolerant of the weak and strong. Because some day in life you will have been all of these.

How far you go in life depends on your being tender with the young, compassionate with the aged, sympathetic with the striving, and tolerant of the weak and strong. Because some day in life you will have been all of these.

Christianity and Islamism have been on their trial for the last eighteen and twelve centuries. They have been ardent in proselytizing, yet they embrace only one-tenth and one-twentieth of the human race. Hj Abd would account for the tardy and unsatisfactory progress of what their votaries call "pure truths," by the innate imperfections of the same. Both propose a reward for mere belief, and a penalty for simple unbelief; rewards and punishments being, by the way, very disproportionate. Thus they reduce everything to the scale of a somewhat unrefined egotism; and their demoralizing effects become clearer to every progressive age.

Christianity and Islamism have been on their trial for the last eighteen and twelve centuries. They have been ardent in proselytizing, yet they embrace only one-tenth and one-twentieth of the human race. Hj Abd would account for the tardy and unsatisfactory progress of what their votaries call "pure truths," by the innate imperfections of the same. Both propose a reward for mere belief, and a penalty for simple unbelief; rewards and punishments being, by the way, very disproportionate. Thus they reduce everything to the scale of a somewhat unrefined egotism; and their demoralizing effects become clearer to every progressive age.

Christianity and Islamism have been on their trial for the last eighteen and twelve centuries. They have been ardent in proselytizing, yet they embrace only one-tenth and one-twentieth of the human race. Hj Abd would account for the tardy and unsatisfactory progress of what their votaries call "pure truths," by the innate imperfections of the same. Both propose a reward for mere belief, and a penalty for simple unbelief; rewards and punishments being, by the way, very disproportionate. Thus they reduce everything to the scale of a somewhat unrefined egotism; and their demoralizing effects become clearer to every progressive age.

Christianity and Islamism have been on their trial for the last eighteen and twelve centuries. They have been ardent in proselytizing, yet they embrace only one-tenth and one-twentieth of the human race. Hj Abd would account for the tardy and unsatisfactory progress of what their votaries call "pure truths," by the innate imperfections of the same. Both propose a reward for mere belief, and a penalty for simple unbelief; rewards and punishments being, by the way, very disproportionate. Thus they reduce everything to the scale of a somewhat unrefined egotism; and their demoralizing effects become clearer to every progressive age.

Christianity and Islamism have been on their trial for the last eighteen and twelve centuries. They have been ardent in proselytizing, yet they embrace only one-tenth and one-twentieth of the human race. Hj Abd would account for the tardy and unsatisfactory progress of what their votaries call "pure truths," by the innate imperfections of the same. Both propose a reward for mere belief, and a penalty for simple unbelief; rewards and punishments being, by the way, very disproportionate. Thus they reduce everything to the scale of a somewhat unrefined egotism; and their demoralizing effects become clearer to every progressive age.

Obama is neither a socialist, nor a mere political accountant. He has some modest ideals, and may yet be an excellent president. But what is needed to revive liberal idealism is a set of new ideas on how to promote justice, equality and freedom in the world. Reagan, Thatcher, and Gorbachev, assisted in the end of an ideology, which once offered hope, and inspired real progress, but resulted in slavery and mass murder. We are still waiting for a new vision, which will lead to progress, but this time, we hope, without tyranny.

Ian Buruma

Obama is neither a socialist, nor a mere political accountant. He has some modest ideals, and may yet be an excellent president. But what is needed to revive liberal idealism is a set of new ideas on how to promote justice, equality and freedom in the world. Reagan, Thatcher, and Gorbachev, assisted in the end of an ideology, which once offered hope, and inspired real progress, but resulted in slavery and mass murder. We are still waiting for a new vision, which will lead to progress, but this time, we hope, without tyranny.

Ian Buruma

Obama is neither a socialist, nor a mere political accountant. He has some modest ideals, and may yet be an excellent president. But what is needed to revive liberal idealism is a set of new ideas on how to promote justice, equality and freedom in the world. Reagan, Thatcher, and Gorbachev, assisted in the end of an ideology, which once offered hope, and inspired real progress, but resulted in slavery and mass murder. We are still waiting for a new vision, which will lead to progress, but this time, we hope, without tyranny.

Ian Buruma

Obama is neither a socialist, nor a mere political accountant. He has some modest ideals, and may yet be an excellent president. But what is needed to revive liberal idealism is a set of new ideas on how to promote justice, equality and freedom in the world. Reagan, Thatcher, and Gorbachev, assisted in the end of an ideology, which once offered hope, and inspired real progress, but resulted in slavery and mass murder. We are still waiting for a new vision, which will lead to progress, but this time, we hope, without tyranny.

Ian Buruma

Obama is neither a socialist, nor a mere political accountant. He has some modest ideals, and may yet be an excellent president. But what is needed to revive liberal idealism is a set of new ideas on how to promote justice, equality and freedom in the world. Reagan, Thatcher, and Gorbachev, assisted in the end of an ideology, which once offered hope, and inspired real progress, but resulted in slavery and mass murder. We are still waiting for a new vision, which will lead to progress, but this time, we hope, without tyranny.

Ian Buruma

Obama is neither a socialist, nor a mere political accountant. He has some modest ideals, and may yet be an excellent president. But what is needed to revive liberal idealism is a set of new ideas on how to promote justice, equality and freedom in the world. Reagan, Thatcher, and Gorbachev, assisted in the end of an ideology, which once offered hope, and inspired real progress, but resulted in slavery and mass murder. We are still waiting for a new vision, which will lead to progress, but this time, we hope, without tyranny.

Ian Buruma

We live in a small world. Not a leaf falls that doesn't affect a myriad of things. When we reach out to someone in love and the effect is made everyone, everything which comes in contact with the person we've effected is better for it. Of course, the converse is true, too.

We live in a small world. Not a leaf falls that doesn't affect a myriad of things. When we reach out to someone in love and the effect is made everyone, everything which comes in contact with the person we've effected is better for it. Of course, the converse is true, too.

We live in a small world. Not a leaf falls that doesn't affect a myriad of things. When we reach out to someone in love and the effect is made everyone, everything which comes in contact with the person we've effected is better for it. Of course, the converse is true, too.

We live in a small world. Not a leaf falls that doesn't affect a myriad of things. When we reach out to someone in love and the effect is made everyone, everything which comes in contact with the person we've effected is better for it. Of course, the converse is true, too.

We live in a small world. Not a leaf falls that doesn't affect a myriad of things. When we reach out to someone in love and the effect is made everyone, everything which comes in contact with the person we've effected is better for it. Of course, the converse is true, too.

We live in a small world. Not a leaf falls that doesn't affect a myriad of things. When we reach out to someone in love and the effect is made everyone, everything which comes in contact with the person we've effected is better for it. Of course, the converse is true, too.

We can ask ourselves daily what we have done to make the world a better place, to make someone smile, to help someone to feel more secure, etc. It's the simple things which have the greatest effect. We must never underestimate the strength of a smile or act of kindness.

We can ask ourselves daily what we have done to make the world a better place, to make someone smile, to help someone to feel more secure, etc. It's the simple things which have the greatest effect. We must never underestimate the strength of a smile or act of kindness.

We can ask ourselves daily what we have done to make the world a better place, to make someone smile, to help someone to feel more secure, etc. It's the simple things which have the greatest effect. We must never underestimate the strength of a smile or act of kindness.

We can ask ourselves daily what we have done to make the world a better place, to make someone smile, to help someone to feel more secure, etc. It's the simple things which have the greatest effect. We must never underestimate the strength of a smile or act of kindness.

We can ask ourselves daily what we have done to make the world a better place, to make someone smile, to help someone to feel more secure, etc. It's the simple things which have the greatest effect. We must never underestimate the strength of a smile or act of kindness.

We can ask ourselves daily what we have done to make the world a better place, to make someone smile, to help someone to feel more secure, etc. It's the simple things which have the greatest effect. We must never underestimate the strength of a smile or act of kindness.

The prevalence of suicide, without doubt, is a test of height in civilization; it means that the population is winding up its nervous and intellectual system to the utmost point of tension and that sometimes it snaps.

The prevalence of suicide, without doubt, is a test of height in civilization; it means that the population is winding up its nervous and intellectual system to the utmost point of tension and that sometimes it snaps.

The prevalence of suicide, without doubt, is a test of height in civilization; it means that the population is winding up its nervous and intellectual system to the utmost point of tension and that sometimes it snaps.

The prevalence of suicide, without doubt, is a test of height in civilization; it means that the population is winding up its nervous and intellectual system to the utmost point of tension and that sometimes it snaps.

Every other sin hath some pleasure annexed to it, or will admit of an excuse; envy alone wants both. Other sins last but for awhile; the gut may be satisfied, anger remits, hatred hath an end, envy never ceaseth.

Every other sin hath some pleasure annexed to it, or will admit of an excuse; envy alone wants both. Other sins last but for awhile; the gut may be satisfied, anger remits, hatred hath an end, envy never ceaseth.

Some people believe that a persons spirit is captured when they are photographed. I invite those of you who dont believe that to take a photograph of someone you love a stab it repeatedly with a pair of scissors. Maybe they do capture something of the soul.

Some people believe that a persons spirit is captured when they are photographed. I invite those of you who dont believe that to take a photograph of someone you love a stab it repeatedly with a pair of scissors. Maybe they do capture something of the soul.

Some people believe that a persons spirit is captured when they are photographed. I invite those of you who dont believe that to take a photograph of someone you love a stab it repeatedly with a pair of scissors. Maybe they do capture something of the soul.

Some people believe that a persons spirit is captured when they are photographed. I invite those of you who dont believe that to take a photograph of someone you love a stab it repeatedly with a pair of scissors. Maybe they do capture something of the soul.

Some people believe that a persons spirit is captured when they are photographed. I invite those of you who dont believe that to take a photograph of someone you love a stab it repeatedly with a pair of scissors. Maybe they do capture something of the soul.

Some people believe that a persons spirit is captured when they are photographed. I invite those of you who dont believe that to take a photograph of someone you love a stab it repeatedly with a pair of scissors. Maybe they do capture something of the soul.

Some people believe that a persons spirit is captured when they are photographed. I invite those of you who dont believe that to take a photograph of someone you love a stab it repeatedly with a pair of scissors. Maybe they do capture something of the soul.

Some people believe that a persons spirit is captured when they are photographed. I invite those of you who dont believe that to take a photograph of someone you love a stab it repeatedly with a pair of scissors. Maybe they do capture something of the soul.

Some people believe that a persons spirit is captured when they are photographed. I invite those of you who dont believe that to take a photograph of someone you love a stab it repeatedly with a pair of scissors. Maybe they do capture something of the soul.

We form many of our political opinions through reading papers and unconsciously absorbing the rhetoric of the journalists. Later, we spout the same opinions as our own. This parallels the way we respond to any authority and its something politicians understand well.

We form many of our political opinions through reading papers and unconsciously absorbing the rhetoric of the journalists. Later, we spout the same opinions as our own. This parallels the way we respond to any authority and its something politicians understand well.

I find the great thing in this world is not so much where we stand, as in what direction we are moving: To reach the port of heaven, we must sail sometimes with the wind and sometimes against it, but we must sail, and not drift, nor lie at anchor.

I find the great thing in this world is not so much where we stand, as in what direction we are moving: To reach the port of heaven, we must sail sometimes with the wind and sometimes against it, but we must sail, and not drift, nor lie at anchor.

I find the great thing in this world is not so much where we stand, as in what direction we are moving: To reach the port of heaven, we must sail sometimes with the wind and sometimes against it, but we must sail, and not drift, nor lie at anchor.

I find the great thing in this world is not so much where we stand, as in what direction we are moving: To reach the port of heaven, we must sail sometimes with the wind and sometimes against it, but we must sail, and not drift, nor lie at anchor.

I find the great thing in this world is not so much where we stand, as in what direction we are moving: To reach the port of heaven, we must sail sometimes with the wind and sometimes against it, but we must sail, and not drift, nor lie at anchor.

I find the great thing in this world is not so much where we stand, as in what direction we are moving: To reach the port of heaven, we must sail sometimes with the wind and sometimes against it, but we must sail, and not drift, nor lie at anchor.

I find the great thing in this world is not so much where we stand, as in what direction we are moving: To reach the port of heaven, we must sail sometimes with the wind and sometimes against it, but we must sail, and not drift, nor lie at anchor.

"If any want to become my followers," Jesus says. Following him is not something that is self-evident, even among the disciples. No one can be forced, no one can be expected to follow him. ... "If any want to follow me, they must deny themselves and take up their cross."

I was on an airplane last year when a talk show began playing on the TVs. I decided to start narrating for the people, which is a really great game if you're ever bored enough. I realized a time will probably come when television will watch us if we're watching it, if that hasn't already happened, figuratively or literally. It sounded like some sort of pseudo-Big Brother nightmare, so I wrote it down.

I was on an airplane last year when a talk show began playing on the TVs. I decided to start narrating for the people, which is a really great game if you're ever bored enough. I realized a time will probably come when television will watch us if we're watching it, if that hasn't already happened, figuratively or literally. It sounded like some sort of pseudo-Big Brother nightmare, so I wrote it down.

I was on an airplane last year when a talk show began playing on the TVs. I decided to start narrating for the people, which is a really great game if you're ever bored enough. I realized a time will probably come when television will watch us if we're watching it, if that hasn't already happened, figuratively or literally. It sounded like some sort of pseudo-Big Brother nightmare, so I wrote it down.

I was on an airplane last year when a talk show began playing on the TVs. I decided to start narrating for the people, which is a really great game if you're ever bored enough. I realized a time will probably come when television will watch us if we're watching it, if that hasn't already happened, figuratively or literally. It sounded like some sort of pseudo-Big Brother nightmare, so I wrote it down.

I was on an airplane last year when a talk show began playing on the TVs. I decided to start narrating for the people, which is a really great game if you're ever bored enough. I realized a time will probably come when television will watch us if we're watching it, if that hasn't already happened, figuratively or literally. It sounded like some sort of pseudo-Big Brother nightmare, so I wrote it down.

I was on an airplane last year when a talk show began playing on the TVs. I decided to start narrating for the people, which is a really great game if you're ever bored enough. I realized a time will probably come when television will watch us if we're watching it, if that hasn't already happened, figuratively or literally. It sounded like some sort of pseudo-Big Brother nightmare, so I wrote it down.

I was on an airplane last year when a talk show began playing on the TVs. I decided to start narrating for the people, which is a really great game if you're ever bored enough. I realized a time will probably come when television will watch us if we're watching it, if that hasn't already happened, figuratively or literally. It sounded like some sort of pseudo-Big Brother nightmare, so I wrote it down.

I was on an airplane last year when a talk show began playing on the TVs. I decided to start narrating for the people, which is a really great game if you're ever bored enough. I realized a time will probably come when television will watch us if we're watching it, if that hasn't already happened, figuratively or literally. It sounded like some sort of pseudo-Big Brother nightmare, so I wrote it down.

I was on an airplane last year when a talk show began playing on the TVs. I decided to start narrating for the people, which is a really great game if you're ever bored enough. I realized a time will probably come when television will watch us if we're watching it, if that hasn't already happened, figuratively or literally. It sounded like some sort of pseudo-Big Brother nightmare, so I wrote it down.

To think that one's actions could please the masses is indeed a notion bound in irony; someone will inevitably find something wrong in almost everything. So do what it is that you do best and remember to have enough tolerance for two.

To think that one's actions could please the masses is indeed a notion bound in irony; someone will inevitably find something wrong in almost everything. So do what it is that you do best and remember to have enough tolerance for two.

To think that one's actions could please the masses is indeed a notion bound in irony; someone will inevitably find something wrong in almost everything. So do what it is that you do best and remember to have enough tolerance for two.

The painter's portrait and the physicist's explanation are both rooted in reality, but they have been changed by the painter or the physicist into something more subtly imagined than the photographic appearance of things.

The painter's portrait and the physicist's explanation are both rooted in reality, but they have been changed by the painter or the physicist into something more subtly imagined than the photographic appearance of things.

The painter's portrait and the physicist's explanation are both rooted in reality, but they have been changed by the painter or the physicist into something more subtly imagined than the photographic appearance of things.

The painter's portrait and the physicist's explanation are both rooted in reality, but they have been changed by the painter or the physicist into something more subtly imagined than the photographic appearance of things.

The painter's portrait and the physicist's explanation are both rooted in reality, but they have been changed by the painter or the physicist into something more subtly imagined than the photographic appearance of things.

Sometimes we look for those thunderous things to happen in our life for our lives to change or go in the other direction. We seek the miracle. We seek the parting of the seas, the moving of the mountains. But no, it's a quiet thing. At least for me it was.

Ben Vereen

Sometimes we look for those thunderous things to happen in our life for our lives to change or go in the other direction. We seek the miracle. We seek the parting of the seas, the moving of the mountains. But no, it's a quiet thing. At least for me it was.

Ben Vereen

Sometimes we look for those thunderous things to happen in our life for our lives to change or go in the other direction. We seek the miracle. We seek the parting of the seas, the moving of the mountains. But no, it's a quiet thing. At least for me it was.

Ben Vereen

Sometimes we look for those thunderous things to happen in our life for our lives to change or go in the other direction. We seek the miracle. We seek the parting of the seas, the moving of the mountains. But no, it's a quiet thing. At least for me it was.

Ben Vereen

A friend who is far away is sometimes much nearer than one who is at hand. Is not the mountain far more awe-inspiring and more clearly visible to one passing through the valley than to those who inhabit the mountain?

A friend who is far away is sometimes much nearer than one who is at hand. Is not the mountain far more awe-inspiring and more clearly visible to one passing through the valley than to those who inhabit the mountain?

A friend who is far away is sometimes much nearer than one who is at hand. Is not the mountain far more awe-inspiring and more clearly visible to one passing through the valley than to those who inhabit the mountain?

A friend who is far away is sometimes much nearer than one who is at hand. Is not the mountain far more awe-inspiring and more clearly visible to one passing through the valley than to those who inhabit the mountain?

A friend who is far away is sometimes much nearer than one who is at hand. Is not the mountain far more awe-inspiring and more clearly visible to one passing through the valley than to those who inhabit the mountain?

A friend who is far away is sometimes much nearer than one who is at hand. Is not the mountain far more awe-inspiring and more clearly visible to one passing through the valley than to those who inhabit the mountain?

A friend who is far away is sometimes much nearer than one who is at hand. Is not the mountain far more awe-inspiring and more clearly visible to one passing through the valley than to those who inhabit the mountain?

We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.

We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.

We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.

We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.

We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.

We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.

We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.

We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.

We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.

Human migration beyond Earth is our destiny, not as in something preordained, but in the sense of it being inevitable and necessary. The lot of humanity seems to be that of expanding consciousness into new territory.

Human migration beyond Earth is our destiny, not as in something preordained, but in the sense of it being inevitable and necessary. The lot of humanity seems to be that of expanding consciousness into new territory.

Normal day, let me be aware of the treasure you are. Let me learn from you, love you, bless you before you depart. Let me not pass you by in quest of some rare and perfect tomorrow. Let me hold you while I may, for it may not always be so.

Mary Jean Iron

Normal day, let me be aware of the treasure you are. Let me learn from you, love you, bless you before you depart. Let me not pass you by in quest of some rare and perfect tomorrow. Let me hold you while I may, for it may not always be so.

Mary Jean Iron

Normal day, let me be aware of the treasure you are. Let me learn from you, love you, bless you before you depart. Let me not pass you by in quest of some rare and perfect tomorrow. Let me hold you while I may, for it may not always be so.

Mary Jean Iron

Normal day, let me be aware of the treasure you are. Let me learn from you, love you, bless you before you depart. Let me not pass you by in quest of some rare and perfect tomorrow. Let me hold you while I may, for it may not always be so.

Mary Jean Iron

To some extent we are all the prisoners of stereotypes; we see each other in terms of distorted and oversimplified images. Better communication in the realm of ideas, of the arts, and of science can help refashion these false images. And by seeing more clearly we may act more wisely.

Chester Bliss Bowles

To some extent we are all the prisoners of stereotypes; we see each other in terms of distorted and oversimplified images. Better communication in the realm of ideas, of the arts, and of science can help refashion these false images. And by seeing more clearly we may act more wisely.

Chester Bliss Bowles

To some extent we are all the prisoners of stereotypes; we see each other in terms of distorted and oversimplified images. Better communication in the realm of ideas, of the arts, and of science can help refashion these false images. And by seeing more clearly we may act more wisely.

Chester Bliss Bowles

To some extent we are all the prisoners of stereotypes; we see each other in terms of distorted and oversimplified images. Better communication in the realm of ideas, of the arts, and of science can help refashion these false images. And by seeing more clearly we may act more wisely.

Chester Bliss Bowles

Human beings are “emotional amoral egoists”, driven above all by emotional self-interest. All of our thoughts, beliefs and motivations are neurochemically mediated, some predetermined for survival, others alterable.

Human beings are “emotional amoral egoists”, driven above all by emotional self-interest. All of our thoughts, beliefs and motivations are neurochemically mediated, some predetermined for survival, others alterable.

Human beings are “emotional amoral egoists”, driven above all by emotional self-interest. All of our thoughts, beliefs and motivations are neurochemically mediated, some predetermined for survival, others alterable.

Human beings are “emotional amoral egoists”, driven above all by emotional self-interest. All of our thoughts, beliefs and motivations are neurochemically mediated, some predetermined for survival, others alterable.

Many of the great achievements in history that are commonly attributed to one geo-cultural domain often owe a great debt to those of others. In this sense, some of the greatest achievements of human civilisation have been collective efforts and are part of the same human story.

Many of the great achievements in history that are commonly attributed to one geo-cultural domain often owe a great debt to those of others. In this sense, some of the greatest achievements of human civilisation have been collective efforts and are part of the same human story.

Many of the great achievements in history that are commonly attributed to one geo-cultural domain often owe a great debt to those of others. In this sense, some of the greatest achievements of human civilisation have been collective efforts and are part of the same human story.

Many of the great achievements in history that are commonly attributed to one geo-cultural domain often owe a great debt to those of others. In this sense, some of the greatest achievements of human civilisation have been collective efforts and are part of the same human story.

Many of the great achievements in history that are commonly attributed to one geo-cultural domain often owe a great debt to those of others. In this sense, some of the greatest achievements of human civilisation have been collective efforts and are part of the same human story.

I go online and read the comments about me. I'm always nervous that they're going to say something mean. But a lot of people say nice things, too. It's important to keep yourself in balance. When someone writes something about me that's not true, I just try to look at it like it's funny.

I go online and read the comments about me. I'm always nervous that they're going to say something mean. But a lot of people say nice things, too. It's important to keep yourself in balance. When someone writes something about me that's not true, I just try to look at it like it's funny.

I go online and read the comments about me. I'm always nervous that they're going to say something mean. But a lot of people say nice things, too. It's important to keep yourself in balance. When someone writes something about me that's not true, I just try to look at it like it's funny.

I go online and read the comments about me. I'm always nervous that they're going to say something mean. But a lot of people say nice things, too. It's important to keep yourself in balance. When someone writes something about me that's not true, I just try to look at it like it's funny.

I go online and read the comments about me. I'm always nervous that they're going to say something mean. But a lot of people say nice things, too. It's important to keep yourself in balance. When someone writes something about me that's not true, I just try to look at it like it's funny.

I go online and read the comments about me. I'm always nervous that they're going to say something mean. But a lot of people say nice things, too. It's important to keep yourself in balance. When someone writes something about me that's not true, I just try to look at it like it's funny.

In any soul mate relationship, you will need to let go of the illusion that there is a perfect person waiting for you who will fulfill your every expectation and give your personality everything it desires once you are together. Do not expect your ideal soul mate to be someone who is always loving and easy to get along with, who agrees with everything you say or do, and who brings you a life of ease and comfort.

Sanaya Roman

In any soul mate relationship, you will need to let go of the illusion that there is a perfect person waiting for you who will fulfill your every expectation and give your personality everything it desires once you are together. Do not expect your ideal soul mate to be someone who is always loving and easy to get along with, who agrees with everything you say or do, and who brings you a life of ease and comfort.

Sanaya Roman

In any soul mate relationship, you will need to let go of the illusion that there is a perfect person waiting for you who will fulfill your every expectation and give your personality everything it desires once you are together. Do not expect your ideal soul mate to be someone who is always loving and easy to get along with, who agrees with everything you say or do, and who brings you a life of ease and comfort.

Sanaya Roman

In any soul mate relationship, you will need to let go of the illusion that there is a perfect person waiting for you who will fulfill your every expectation and give your personality everything it desires once you are together. Do not expect your ideal soul mate to be someone who is always loving and easy to get along with, who agrees with everything you say or do, and who brings you a life of ease and comfort.

Sanaya Roman

In any soul mate relationship, you will need to let go of the illusion that there is a perfect person waiting for you who will fulfill your every expectation and give your personality everything it desires once you are together. Do not expect your ideal soul mate to be someone who is always loving and easy to get along with, who agrees with everything you say or do, and who brings you a life of ease and comfort.

Sanaya Roman

In any soul mate relationship, you will need to let go of the illusion that there is a perfect person waiting for you who will fulfill your every expectation and give your personality everything it desires once you are together. Do not expect your ideal soul mate to be someone who is always loving and easy to get along with, who agrees with everything you say or do, and who brings you a life of ease and comfort.

Sanaya Roman

In any soul mate relationship, you will need to let go of the illusion that there is a perfect person waiting for you who will fulfill your every expectation and give your personality everything it desires once you are together. Do not expect your ideal soul mate to be someone who is always loving and easy to get along with, who agrees with everything you say or do, and who brings you a life of ease and comfort.

Sanaya Roman

In any soul mate relationship, you will need to let go of the illusion that there is a perfect person waiting for you who will fulfill your every expectation and give your personality everything it desires once you are together. Do not expect your ideal soul mate to be someone who is always loving and easy to get along with, who agrees with everything you say or do, and who brings you a life of ease and comfort.

Sanaya Roman

In any soul mate relationship, you will need to let go of the illusion that there is a perfect person waiting for you who will fulfill your every expectation and give your personality everything it desires once you are together. Do not expect your ideal soul mate to be someone who is always loving and easy to get along with, who agrees with everything you say or do, and who brings you a life of ease and comfort.

Sanaya Roman

A soulmate is someone who has locks that fit our keys, and keys to fit our locks. When we feel safe enough to open the locks, our truest selves step out and we can be completely and honestly who we are; we can be loved for who we are and not for who were pretending to be. Each unveils the best part of the other. No matter what else goes wrong around us, with that one person were safe in our own paradise. Our soulmate is someone who shares our deepest longings, our sense of direction. When were two balloons, and together our direction is up, chances are weve found the right person. Our soulmate is the one who makes life come to life.

A soulmate is someone who has locks that fit our keys, and keys to fit our locks. When we feel safe enough to open the locks, our truest selves step out and we can be completely and honestly who we are; we can be loved for who we are and not for who were pretending to be. Each unveils the best part of the other. No matter what else goes wrong around us, with that one person were safe in our own paradise. Our soulmate is someone who shares our deepest longings, our sense of direction. When were two balloons, and together our direction is up, chances are weve found the right person. Our soulmate is the one who makes life come to life.

A soulmate is someone who has locks that fit our keys, and keys to fit our locks. When we feel safe enough to open the locks, our truest selves step out and we can be completely and honestly who we are; we can be loved for who we are and not for who were pretending to be. Each unveils the best part of the other. No matter what else goes wrong around us, with that one person were safe in our own paradise. Our soulmate is someone who shares our deepest longings, our sense of direction. When were two balloons, and together our direction is up, chances are weve found the right person. Our soulmate is the one who makes life come to life.

A soulmate is someone who has locks that fit our keys, and keys to fit our locks. When we feel safe enough to open the locks, our truest selves step out and we can be completely and honestly who we are; we can be loved for who we are and not for who were pretending to be. Each unveils the best part of the other. No matter what else goes wrong around us, with that one person were safe in our own paradise. Our soulmate is someone who shares our deepest longings, our sense of direction. When were two balloons, and together our direction is up, chances are weve found the right person. Our soulmate is the one who makes life come to life.

A soulmate is someone who has locks that fit our keys, and keys to fit our locks. When we feel safe enough to open the locks, our truest selves step out and we can be completely and honestly who we are; we can be loved for who we are and not for who were pretending to be. Each unveils the best part of the other. No matter what else goes wrong around us, with that one person were safe in our own paradise. Our soulmate is someone who shares our deepest longings, our sense of direction. When were two balloons, and together our direction is up, chances are weve found the right person. Our soulmate is the one who makes life come to life.

A soulmate is someone who has locks that fit our keys, and keys to fit our locks. When we feel safe enough to open the locks, our truest selves step out and we can be completely and honestly who we are; we can be loved for who we are and not for who were pretending to be. Each unveils the best part of the other. No matter what else goes wrong around us, with that one person were safe in our own paradise. Our soulmate is someone who shares our deepest longings, our sense of direction. When were two balloons, and together our direction is up, chances are weve found the right person. Our soulmate is the one who makes life come to life.

A soulmate is someone who has locks that fit our keys, and keys to fit our locks. When we feel safe enough to open the locks, our truest selves step out and we can be completely and honestly who we are; we can be loved for who we are and not for who were pretending to be. Each unveils the best part of the other. No matter what else goes wrong around us, with that one person were safe in our own paradise. Our soulmate is someone who shares our deepest longings, our sense of direction. When were two balloons, and together our direction is up, chances are weve found the right person. Our soulmate is the one who makes life come to life.

A soulmate is someone who has locks that fit our keys, and keys to fit our locks. When we feel safe enough to open the locks, our truest selves step out and we can be completely and honestly who we are; we can be loved for who we are and not for who were pretending to be. Each unveils the best part of the other. No matter what else goes wrong around us, with that one person were safe in our own paradise. Our soulmate is someone who shares our deepest longings, our sense of direction. When were two balloons, and together our direction is up, chances are weve found the right person. Our soulmate is the one who makes life come to life.

Love is a temporary madness, it erupts like volcanoes and then subsides. And when it subsides, you have to make a decision. You have to work out whether your roots have so entwined together that it is inconceivable that you should ever part. Because this is what love is. Love is not breathlessness, it is not excitement, it is not the promulgation of promises of eternal passion, it is not the desire to mate every second minute of the day, it is not lying awake at night imagining that he is kissing every cranny of your body. No, dont blush, I am telling you some truths. That is just being in love, which any fool can do. Love itself is what is left over when being in love has burned away, and this is both an art and a fortunate accident.

Louis de Bernieres

Love is a temporary madness, it erupts like volcanoes and then subsides. And when it subsides, you have to make a decision. You have to work out whether your roots have so entwined together that it is inconceivable that you should ever part. Because this is what love is. Love is not breathlessness, it is not excitement, it is not the promulgation of promises of eternal passion, it is not the desire to mate every second minute of the day, it is not lying awake at night imagining that he is kissing every cranny of your body. No, dont blush, I am telling you some truths. That is just being in love, which any fool can do. Love itself is what is left over when being in love has burned away, and this is both an art and a fortunate accident.

Louis de Bernieres

Love is a temporary madness, it erupts like volcanoes and then subsides. And when it subsides, you have to make a decision. You have to work out whether your roots have so entwined together that it is inconceivable that you should ever part. Because this is what love is. Love is not breathlessness, it is not excitement, it is not the promulgation of promises of eternal passion, it is not the desire to mate every second minute of the day, it is not lying awake at night imagining that he is kissing every cranny of your body. No, dont blush, I am telling you some truths. That is just being in love, which any fool can do. Love itself is what is left over when being in love has burned away, and this is both an art and a fortunate accident.

Louis de Bernieres

Love is a temporary madness, it erupts like volcanoes and then subsides. And when it subsides, you have to make a decision. You have to work out whether your roots have so entwined together that it is inconceivable that you should ever part. Because this is what love is. Love is not breathlessness, it is not excitement, it is not the promulgation of promises of eternal passion, it is not the desire to mate every second minute of the day, it is not lying awake at night imagining that he is kissing every cranny of your body. No, dont blush, I am telling you some truths. That is just being in love, which any fool can do. Love itself is what is left over when being in love has burned away, and this is both an art and a fortunate accident.

Louis de Bernieres

Love is a temporary madness, it erupts like volcanoes and then subsides. And when it subsides, you have to make a decision. You have to work out whether your roots have so entwined together that it is inconceivable that you should ever part. Because this is what love is. Love is not breathlessness, it is not excitement, it is not the promulgation of promises of eternal passion, it is not the desire to mate every second minute of the day, it is not lying awake at night imagining that he is kissing every cranny of your body. No, dont blush, I am telling you some truths. That is just being in love, which any fool can do. Love itself is what is left over when being in love has burned away, and this is both an art and a fortunate accident.

Louis de Bernieres

Love is a temporary madness, it erupts like volcanoes and then subsides. And when it subsides, you have to make a decision. You have to work out whether your roots have so entwined together that it is inconceivable that you should ever part. Because this is what love is. Love is not breathlessness, it is not excitement, it is not the promulgation of promises of eternal passion, it is not the desire to mate every second minute of the day, it is not lying awake at night imagining that he is kissing every cranny of your body. No, dont blush, I am telling you some truths. That is just being in love, which any fool can do. Love itself is what is left over when being in love has burned away, and this is both an art and a fortunate accident.

Louis de Bernieres

The more you loose yourself in something bigger than yourself, the more energy you will have.

A soul mate issomeone whose way of viewing life is not necessarily the same as yours but complements yours, so that there is not a compromise, there is a complement.

Paul Robear

A soul mate issomeone whose way of viewing life is not necessarily the same as yours but complements yours, so that there is not a compromise, there is a complement.

Paul Robear

A soul mate issomeone whose way of viewing life is not necessarily the same as yours but complements yours, so that there is not a compromise, there is a complement.

Paul Robear

Novelists are perhaps the last people in the world to be entrusted with opinions. The nature of a novel is that it has no opinions, only the dialectic of contrary views, some of which, all of which, may be untenable and even silly. A novelist should not be too intelligent either, although he may be permitted to be an intellectual.

Novelists are perhaps the last people in the world to be entrusted with opinions. The nature of a novel is that it has no opinions, only the dialectic of contrary views, some of which, all of which, may be untenable and even silly. A novelist should not be too intelligent either, although he may be permitted to be an intellectual.

Novelists are perhaps the last people in the world to be entrusted with opinions. The nature of a novel is that it has no opinions, only the dialectic of contrary views, some of which, all of which, may be untenable and even silly. A novelist should not be too intelligent either, although he may be permitted to be an intellectual.

Novelists are perhaps the last people in the world to be entrusted with opinions. The nature of a novel is that it has no opinions, only the dialectic of contrary views, some of which, all of which, may be untenable and even silly. A novelist should not be too intelligent either, although he may be permitted to be an intellectual.

Novelists are perhaps the last people in the world to be entrusted with opinions. The nature of a novel is that it has no opinions, only the dialectic of contrary views, some of which, all of which, may be untenable and even silly. A novelist should not be too intelligent either, although he may be permitted to be an intellectual.

There are many kinds of smiles, each having a distinct character. Some announce goodness and sweetness, others betray sarcasm, bitterness and pride; some soften the countenance by their languishing tenderness, others brighten by their spiritual vivacity.

There are many kinds of smiles, each having a distinct character. Some announce goodness and sweetness, others betray sarcasm, bitterness and pride; some soften the countenance by their languishing tenderness, others brighten by their spiritual vivacity.

There are many kinds of smiles, each having a distinct character. Some announce goodness and sweetness, others betray sarcasm, bitterness and pride; some soften the countenance by their languishing tenderness, others brighten by their spiritual vivacity.

There are many kinds of smiles, each having a distinct character. Some announce goodness and sweetness, others betray sarcasm, bitterness and pride; some soften the countenance by their languishing tenderness, others brighten by their spiritual vivacity.

There are many kinds of smiles, each having a distinct character. Some announce goodness and sweetness, others betray sarcasm, bitterness and pride; some soften the countenance by their languishing tenderness, others brighten by their spiritual vivacity.

There are many kinds of smiles, each having a distinct character. Some announce goodness and sweetness, others betray sarcasm, bitterness and pride; some soften the countenance by their languishing tenderness, others brighten by their spiritual vivacity.

The practical politics of all the philosophers, no matter how-great their theoretical differences, were the same. They practiced an art of writing that appealed to the prevailing moral taste of the regime in which they found themselves, but which could lead some astute readers outside of it to the Elysian Fields where the philosophers meet to talk.

The practical politics of all the philosophers, no matter how-great their theoretical differences, were the same. They practiced an art of writing that appealed to the prevailing moral taste of the regime in which they found themselves, but which could lead some astute readers outside of it to the Elysian Fields where the philosophers meet to talk.

Failure should be our teacher, not our undertaker. Failure is delay, not defeat. It is a temporary detour, not a dead end. Failure is something we can avoid only by saying nothing, doing nothing, and being nothing.

Failure should be our teacher, not our undertaker. Failure is delay, not defeat. It is a temporary detour, not a dead end. Failure is something we can avoid only by saying nothing, doing nothing, and being nothing.

Failure should be our teacher, not our undertaker. Failure is delay, not defeat. It is a temporary detour, not a dead end. Failure is something we can avoid only by saying nothing, doing nothing, and being nothing.

God is not creative, for God is not. But God as made by man reflects what man is, unbeknownst to himself. God is said to have made the world of concern to us out of nothing; so man makes something, God, out of nothing. The faith in God and the belief in miracles are closer to the truth than any scientific explanation, which has to overlook or explain away the creative in man.

God is not creative, for God is not. But God as made by man reflects what man is, unbeknownst to himself. God is said to have made the world of concern to us out of nothing; so man makes something, God, out of nothing. The faith in God and the belief in miracles are closer to the truth than any scientific explanation, which has to overlook or explain away the creative in man.

God is not creative, for God is not. But God as made by man reflects what man is, unbeknownst to himself. God is said to have made the world of concern to us out of nothing; so man makes something, God, out of nothing. The faith in God and the belief in miracles are closer to the truth than any scientific explanation, which has to overlook or explain away the creative in man.

God is not creative, for God is not. But God as made by man reflects what man is, unbeknownst to himself. God is said to have made the world of concern to us out of nothing; so man makes something, God, out of nothing. The faith in God and the belief in miracles are closer to the truth than any scientific explanation, which has to overlook or explain away the creative in man.

God is not creative, for God is not. But God as made by man reflects what man is, unbeknownst to himself. God is said to have made the world of concern to us out of nothing; so man makes something, God, out of nothing. The faith in God and the belief in miracles are closer to the truth than any scientific explanation, which has to overlook or explain away the creative in man.

God is not creative, for God is not. But God as made by man reflects what man is, unbeknownst to himself. God is said to have made the world of concern to us out of nothing; so man makes something, God, out of nothing. The faith in God and the belief in miracles are closer to the truth than any scientific explanation, which has to overlook or explain away the creative in man.

The world has enough for everybody, but some minorities, the descendants of the same people that crucified Christ, and of those that expelled Bolvar from here and in their own way crucified him . . . have taken control of the riches of the world.

The world has enough for everybody, but some minorities, the descendants of the same people that crucified Christ, and of those that expelled Bolvar from here and in their own way crucified him . . . have taken control of the riches of the world.

The world has enough for everybody, but some minorities, the descendants of the same people that crucified Christ, and of those that expelled Bolvar from here and in their own way crucified him . . . have taken control of the riches of the world.

This legislation gives parents some comfort that their children won't fall prey to child predators while using the Internet at schools and libraries that receive federal dollars for Internet services.

Judy Biggert

This legislation gives parents some comfort that their children won't fall prey to child predators while using the Internet at schools and libraries that receive federal dollars for Internet services.

Judy Biggert

This legislation gives parents some comfort that their children won't fall prey to child predators while using the Internet at schools and libraries that receive federal dollars for Internet services.

Judy Biggert

This legislation gives parents some comfort that their children won't fall prey to child predators while using the Internet at schools and libraries that receive federal dollars for Internet services.

Judy Biggert

And then of course, obviously as far as issues such as global warming, something has to be done on the corporate side, there has to be some mandate or some legislation.

Daryl Hannah

And then of course, obviously as far as issues such as global warming, something has to be done on the corporate side, there has to be some mandate or some legislation.

Daryl Hannah

And then of course, obviously as far as issues such as global warming, something has to be done on the corporate side, there has to be some mandate or some legislation.

Daryl Hannah

And then of course, obviously as far as issues such as global warming, something has to be done on the corporate side, there has to be some mandate or some legislation.

Daryl Hannah

And then of course, obviously as far as issues such as global warming, something has to be done on the corporate side, there has to be some mandate or some legislation.

Daryl Hannah

Some day, even the experts will figure out, that crime is not caused by rap music...or even my music, but by a power structure of self-absorbed property owners so brain dead and stupid they won't even see that if you're too goddamn greedy to pay taxes for schools and services, they're not going to be any good any more! And that uneducated time bombs are a very poor investment as a future work force. And if you go on teaching people that life is cheap, and leave them to rot in ghettos and jails, they may one day feel justified in coming back to rob and kill you. Duh!

Some day, even the experts will figure out, that crime is not caused by rap music...or even my music, but by a power structure of self-absorbed property owners so brain dead and stupid they won't even see that if you're too goddamn greedy to pay taxes for schools and services, they're not going to be any good any more! And that uneducated time bombs are a very poor investment as a future work force. And if you go on teaching people that life is cheap, and leave them to rot in ghettos and jails, they may one day feel justified in coming back to rob and kill you. Duh!

Some day, even the experts will figure out, that crime is not caused by rap music...or even my music, but by a power structure of self-absorbed property owners so brain dead and stupid they won't even see that if you're too goddamn greedy to pay taxes for schools and services, they're not going to be any good any more! And that uneducated time bombs are a very poor investment as a future work force. And if you go on teaching people that life is cheap, and leave them to rot in ghettos and jails, they may one day feel justified in coming back to rob and kill you. Duh!

Some day, even the experts will figure out, that crime is not caused by rap music...or even my music, but by a power structure of self-absorbed property owners so brain dead and stupid they won't even see that if you're too goddamn greedy to pay taxes for schools and services, they're not going to be any good any more! And that uneducated time bombs are a very poor investment as a future work force. And if you go on teaching people that life is cheap, and leave them to rot in ghettos and jails, they may one day feel justified in coming back to rob and kill you. Duh!

Some day, even the experts will figure out, that crime is not caused by rap music...or even my music, but by a power structure of self-absorbed property owners so brain dead and stupid they won't even see that if you're too goddamn greedy to pay taxes for schools and services, they're not going to be any good any more! And that uneducated time bombs are a very poor investment as a future work force. And if you go on teaching people that life is cheap, and leave them to rot in ghettos and jails, they may one day feel justified in coming back to rob and kill you. Duh!

Some day, even the experts will figure out, that crime is not caused by rap music...or even my music, but by a power structure of self-absorbed property owners so brain dead and stupid they won't even see that if you're too goddamn greedy to pay taxes for schools and services, they're not going to be any good any more! And that uneducated time bombs are a very poor investment as a future work force. And if you go on teaching people that life is cheap, and leave them to rot in ghettos and jails, they may one day feel justified in coming back to rob and kill you. Duh!

A novel is balanced between a few true impressions and the multitude of false ones that make up most of what we call life. It tells us that for every human being there is a diversity of existences, that the single existence is itself an illusion in part, that these many existences signify something, tend to something, fulfill something; it promises us meaning, harmony, and even justice.

A novel is balanced between a few true impressions and the multitude of false ones that make up most of what we call life. It tells us that for every human being there is a diversity of existences, that the single existence is itself an illusion in part, that these many existences signify something, tend to something, fulfill something; it promises us meaning, harmony, and even justice.

A novel is balanced between a few true impressions and the multitude of false ones that make up most of what we call life. It tells us that for every human being there is a diversity of existences, that the single existence is itself an illusion in part, that these many existences signify something, tend to something, fulfill something; it promises us meaning, harmony, and even justice.

A novel is balanced between a few true impressions and the multitude of false ones that make up most of what we call life. It tells us that for every human being there is a diversity of existences, that the single existence is itself an illusion in part, that these many existences signify something, tend to something, fulfill something; it promises us meaning, harmony, and even justice.

Unspontaneity is of their essence. In these rites I discover that something is approaching me here that I did not produce myself, that I am entering into something greater than myself, which ultimately derives from divine revelation. This is why the Christian East calls the liturgy the "Divine Liturgy", expressing thereby the liturgy's independence from human control.

Unspontaneity is of their essence. In these rites I discover that something is approaching me here that I did not produce myself, that I am entering into something greater than myself, which ultimately derives from divine revelation. This is why the Christian East calls the liturgy the "Divine Liturgy", expressing thereby the liturgy's independence from human control.

Unspontaneity is of their essence. In these rites I discover that something is approaching me here that I did not produce myself, that I am entering into something greater than myself, which ultimately derives from divine revelation. This is why the Christian East calls the liturgy the "Divine Liturgy", expressing thereby the liturgy's independence from human control.

Unspontaneity is of their essence. In these rites I discover that something is approaching me here that I did not produce myself, that I am entering into something greater than myself, which ultimately derives from divine revelation. This is why the Christian East calls the liturgy the "Divine Liturgy", expressing thereby the liturgy's independence from human control.

Unspontaneity is of their essence. In these rites I discover that something is approaching me here that I did not produce myself, that I am entering into something greater than myself, which ultimately derives from divine revelation. This is why the Christian East calls the liturgy the "Divine Liturgy", expressing thereby the liturgy's independence from human control.

What they were most determined for me to swallow was my fellow creatures. In this they were without mercy. I remember little or nothing of these lectures. I cannot have understood a great deal. But I seem to have retained certain descriptions, in spite of myself. They gave me courses on love, on intelligence, most precious, most precious. They also taught me to count, and even to reason. Some of this rubbish has come in handy on occasions, I dont deny it, on occasions which would never have arisen if they had left me in peace. I use it still, to scratch my arse with.

What they were most determined for me to swallow was my fellow creatures. In this they were without mercy. I remember little or nothing of these lectures. I cannot have understood a great deal. But I seem to have retained certain descriptions, in spite of myself. They gave me courses on love, on intelligence, most precious, most precious. They also taught me to count, and even to reason. Some of this rubbish has come in handy on occasions, I dont deny it, on occasions which would never have arisen if they had left me in peace. I use it still, to scratch my arse with.

What they were most determined for me to swallow was my fellow creatures. In this they were without mercy. I remember little or nothing of these lectures. I cannot have understood a great deal. But I seem to have retained certain descriptions, in spite of myself. They gave me courses on love, on intelligence, most precious, most precious. They also taught me to count, and even to reason. Some of this rubbish has come in handy on occasions, I dont deny it, on occasions which would never have arisen if they had left me in peace. I use it still, to scratch my arse with.

What they were most determined for me to swallow was my fellow creatures. In this they were without mercy. I remember little or nothing of these lectures. I cannot have understood a great deal. But I seem to have retained certain descriptions, in spite of myself. They gave me courses on love, on intelligence, most precious, most precious. They also taught me to count, and even to reason. Some of this rubbish has come in handy on occasions, I dont deny it, on occasions which would never have arisen if they had left me in peace. I use it still, to scratch my arse with.

The saving of anyone is something which is not in the power of man, but only of God. No one can be saved in virtue of what he can do. Everyone can be saved in virtue of what God can do. The divine claim takes the form that it puts both the obedient and the disobedient together and compels them to realise this, to recognise their common status in face of the commanding God.

The saving of anyone is something which is not in the power of man, but only of God. No one can be saved in virtue of what he can do. Everyone can be saved in virtue of what God can do. The divine claim takes the form that it puts both the obedient and the disobedient together and compels them to realise this, to recognise their common status in face of the commanding God.

The saving of anyone is something which is not in the power of man, but only of God. No one can be saved in virtue of what he can do. Everyone can be saved in virtue of what God can do. The divine claim takes the form that it puts both the obedient and the disobedient together and compels them to realise this, to recognise their common status in face of the commanding God.

The saving of anyone is something which is not in the power of man, but only of God. No one can be saved in virtue of what he can do. Everyone can be saved in virtue of what God can do. The divine claim takes the form that it puts both the obedient and the disobedient together and compels them to realise this, to recognise their common status in face of the commanding God.

The saving of anyone is something which is not in the power of man, but only of God. No one can be saved in virtue of what he can do. Everyone can be saved in virtue of what God can do. The divine claim takes the form that it puts both the obedient and the disobedient together and compels them to realise this, to recognise their common status in face of the commanding God.

Help others and give something back. I guarantee you will discover that while public service improves the lives and the world around you, its greatest reward is the enrichment and new meaning it will bring your own life.

Help others and give something back. I guarantee you will discover that while public service improves the lives and the world around you, its greatest reward is the enrichment and new meaning it will bring your own life.

I do not regret my youth and its beliefs. Up to now, I have wasted my time to live. Youth is the true force, but it is too rarely lucid. Sometimes it has a triumphant liking for what is now, and the pugnacious broadside of paradox may please it. But there is a degree in innovation which they who have not lived very much cannot attain. And yet who knows if the stern greatness of present events will not have educated and aged the generation which to-day forms humanity's effective frontier? Whatever our hope may be, if we did not place it in youth, where should we place it?

I do not regret my youth and its beliefs. Up to now, I have wasted my time to live. Youth is the true force, but it is too rarely lucid. Sometimes it has a triumphant liking for what is now, and the pugnacious broadside of paradox may please it. But there is a degree in innovation which they who have not lived very much cannot attain. And yet who knows if the stern greatness of present events will not have educated and aged the generation which to-day forms humanity's effective frontier? Whatever our hope may be, if we did not place it in youth, where should we place it?

I do not regret my youth and its beliefs. Up to now, I have wasted my time to live. Youth is the true force, but it is too rarely lucid. Sometimes it has a triumphant liking for what is now, and the pugnacious broadside of paradox may please it. But there is a degree in innovation which they who have not lived very much cannot attain. And yet who knows if the stern greatness of present events will not have educated and aged the generation which to-day forms humanity's effective frontier? Whatever our hope may be, if we did not place it in youth, where should we place it?

I do not regret my youth and its beliefs. Up to now, I have wasted my time to live. Youth is the true force, but it is too rarely lucid. Sometimes it has a triumphant liking for what is now, and the pugnacious broadside of paradox may please it. But there is a degree in innovation which they who have not lived very much cannot attain. And yet who knows if the stern greatness of present events will not have educated and aged the generation which to-day forms humanity's effective frontier? Whatever our hope may be, if we did not place it in youth, where should we place it?

I do not regret my youth and its beliefs. Up to now, I have wasted my time to live. Youth is the true force, but it is too rarely lucid. Sometimes it has a triumphant liking for what is now, and the pugnacious broadside of paradox may please it. But there is a degree in innovation which they who have not lived very much cannot attain. And yet who knows if the stern greatness of present events will not have educated and aged the generation which to-day forms humanity's effective frontier? Whatever our hope may be, if we did not place it in youth, where should we place it?

I do not regret my youth and its beliefs. Up to now, I have wasted my time to live. Youth is the true force, but it is too rarely lucid. Sometimes it has a triumphant liking for what is now, and the pugnacious broadside of paradox may please it. But there is a degree in innovation which they who have not lived very much cannot attain. And yet who knows if the stern greatness of present events will not have educated and aged the generation which to-day forms humanity's effective frontier? Whatever our hope may be, if we did not place it in youth, where should we place it?

I do not regret my youth and its beliefs. Up to now, I have wasted my time to live. Youth is the true force, but it is too rarely lucid. Sometimes it has a triumphant liking for what is now, and the pugnacious broadside of paradox may please it. But there is a degree in innovation which they who have not lived very much cannot attain. And yet who knows if the stern greatness of present events will not have educated and aged the generation which to-day forms humanity's effective frontier? Whatever our hope may be, if we did not place it in youth, where should we place it?

I do not regret my youth and its beliefs. Up to now, I have wasted my time to live. Youth is the true force, but it is too rarely lucid. Sometimes it has a triumphant liking for what is now, and the pugnacious broadside of paradox may please it. But there is a degree in innovation which they who have not lived very much cannot attain. And yet who knows if the stern greatness of present events will not have educated and aged the generation which to-day forms humanity's effective frontier? Whatever our hope may be, if we did not place it in youth, where should we place it?

I do not regret my youth and its beliefs. Up to now, I have wasted my time to live. Youth is the true force, but it is too rarely lucid. Sometimes it has a triumphant liking for what is now, and the pugnacious broadside of paradox may please it. But there is a degree in innovation which they who have not lived very much cannot attain. And yet who knows if the stern greatness of present events will not have educated and aged the generation which to-day forms humanity's effective frontier? Whatever our hope may be, if we did not place it in youth, where should we place it?

I do not regret my youth and its beliefs. Up to now, I have wasted my time to live. Youth is the true force, but it is too rarely lucid. Sometimes it has a triumphant liking for what is now, and the pugnacious broadside of paradox may please it. But there is a degree in innovation which they who have not lived very much cannot attain. And yet who knows if the stern greatness of present events will not have educated and aged the generation which to-day forms humanity's effective frontier? Whatever our hope may be, if we did not place it in youth, where should we place it?

I do not regret my youth and its beliefs. Up to now, I have wasted my time to live. Youth is the true force, but it is too rarely lucid. Sometimes it has a triumphant liking for what is now, and the pugnacious broadside of paradox may please it. But there is a degree in innovation which they who have not lived very much cannot attain. And yet who knows if the stern greatness of present events will not have educated and aged the generation which to-day forms humanity's effective frontier? Whatever our hope may be, if we did not place it in youth, where should we place it?

I do not regret my youth and its beliefs. Up to now, I have wasted my time to live. Youth is the true force, but it is too rarely lucid. Sometimes it has a triumphant liking for what is now, and the pugnacious broadside of paradox may please it. But there is a degree in innovation which they who have not lived very much cannot attain. And yet who knows if the stern greatness of present events will not have educated and aged the generation which to-day forms humanity's effective frontier? Whatever our hope may be, if we did not place it in youth, where should we place it?

One final paragraph of advice: do not burn yourselves out. Be as I am a reluctant enthusiast... a part-time crusader, a half-hearted fanatic. Save the other half of yourselves and your lives for pleasure and adventure. It is not enough to fight for the land; it is even more important to enjoy it. While you can. While its still here. So get out there and hunt and fish and mess around with your friends, ramble out yonder and explore the forests, climb the mountains, bag the peaks, run the rivers, breathe deep of that yet sweet and lucid air, sit quietly for a while and contemplate the precious stillness, the lovely, mysterious, and awesome space. Enjoy yourselves, keep your brain in your head and your head firmly attached to the body, the body active and alive, and I promise you this much; I promise you this one sweet victory over our enemies, over those desk-bound men and women with their hearts in a safe deposit box, and their eyes hypnotized by desk calculators. I promise you this; You will outlive the bastards.

One final paragraph of advice: do not burn yourselves out. Be as I am a reluctant enthusiast... a part-time crusader, a half-hearted fanatic. Save the other half of yourselves and your lives for pleasure and adventure. It is not enough to fight for the land; it is even more important to enjoy it. While you can. While its still here. So get out there and hunt and fish and mess around with your friends, ramble out yonder and explore the forests, climb the mountains, bag the peaks, run the rivers, breathe deep of that yet sweet and lucid air, sit quietly for a while and contemplate the precious stillness, the lovely, mysterious, and awesome space. Enjoy yourselves, keep your brain in your head and your head firmly attached to the body, the body active and alive, and I promise you this much; I promise you this one sweet victory over our enemies, over those desk-bound men and women with their hearts in a safe deposit box, and their eyes hypnotized by desk calculators. I promise you this; You will outlive the bastards.

One final paragraph of advice: do not burn yourselves out. Be as I am a reluctant enthusiast... a part-time crusader, a half-hearted fanatic. Save the other half of yourselves and your lives for pleasure and adventure. It is not enough to fight for the land; it is even more important to enjoy it. While you can. While its still here. So get out there and hunt and fish and mess around with your friends, ramble out yonder and explore the forests, climb the mountains, bag the peaks, run the rivers, breathe deep of that yet sweet and lucid air, sit quietly for a while and contemplate the precious stillness, the lovely, mysterious, and awesome space. Enjoy yourselves, keep your brain in your head and your head firmly attached to the body, the body active and alive, and I promise you this much; I promise you this one sweet victory over our enemies, over those desk-bound men and women with their hearts in a safe deposit box, and their eyes hypnotized by desk calculators. I promise you this; You will outlive the bastards.

One final paragraph of advice: do not burn yourselves out. Be as I am a reluctant enthusiast... a part-time crusader, a half-hearted fanatic. Save the other half of yourselves and your lives for pleasure and adventure. It is not enough to fight for the land; it is even more important to enjoy it. While you can. While its still here. So get out there and hunt and fish and mess around with your friends, ramble out yonder and explore the forests, climb the mountains, bag the peaks, run the rivers, breathe deep of that yet sweet and lucid air, sit quietly for a while and contemplate the precious stillness, the lovely, mysterious, and awesome space. Enjoy yourselves, keep your brain in your head and your head firmly attached to the body, the body active and alive, and I promise you this much; I promise you this one sweet victory over our enemies, over those desk-bound men and women with their hearts in a safe deposit box, and their eyes hypnotized by desk calculators. I promise you this; You will outlive the bastards.

One final paragraph of advice: do not burn yourselves out. Be as I am a reluctant enthusiast... a part-time crusader, a half-hearted fanatic. Save the other half of yourselves and your lives for pleasure and adventure. It is not enough to fight for the land; it is even more important to enjoy it. While you can. While its still here. So get out there and hunt and fish and mess around with your friends, ramble out yonder and explore the forests, climb the mountains, bag the peaks, run the rivers, breathe deep of that yet sweet and lucid air, sit quietly for a while and contemplate the precious stillness, the lovely, mysterious, and awesome space. Enjoy yourselves, keep your brain in your head and your head firmly attached to the body, the body active and alive, and I promise you this much; I promise you this one sweet victory over our enemies, over those desk-bound men and women with their hearts in a safe deposit box, and their eyes hypnotized by desk calculators. I promise you this; You will outlive the bastards.

One final paragraph of advice: do not burn yourselves out. Be as I am a reluctant enthusiast... a part-time crusader, a half-hearted fanatic. Save the other half of yourselves and your lives for pleasure and adventure. It is not enough to fight for the land; it is even more important to enjoy it. While you can. While its still here. So get out there and hunt and fish and mess around with your friends, ramble out yonder and explore the forests, climb the mountains, bag the peaks, run the rivers, breathe deep of that yet sweet and lucid air, sit quietly for a while and contemplate the precious stillness, the lovely, mysterious, and awesome space. Enjoy yourselves, keep your brain in your head and your head firmly attached to the body, the body active and alive, and I promise you this much; I promise you this one sweet victory over our enemies, over those desk-bound men and women with their hearts in a safe deposit box, and their eyes hypnotized by desk calculators. I promise you this; You will outlive the bastards.

One final paragraph of advice: do not burn yourselves out. Be as I am a reluctant enthusiast... a part-time crusader, a half-hearted fanatic. Save the other half of yourselves and your lives for pleasure and adventure. It is not enough to fight for the land; it is even more important to enjoy it. While you can. While its still here. So get out there and hunt and fish and mess around with your friends, ramble out yonder and explore the forests, climb the mountains, bag the peaks, run the rivers, breathe deep of that yet sweet and lucid air, sit quietly for a while and contemplate the precious stillness, the lovely, mysterious, and awesome space. Enjoy yourselves, keep your brain in your head and your head firmly attached to the body, the body active and alive, and I promise you this much; I promise you this one sweet victory over our enemies, over those desk-bound men and women with their hearts in a safe deposit box, and their eyes hypnotized by desk calculators. I promise you this; You will outlive the bastards.

One final paragraph of advice: do not burn yourselves out. Be as I am a reluctant enthusiast... a part-time crusader, a half-hearted fanatic. Save the other half of yourselves and your lives for pleasure and adventure. It is not enough to fight for the land; it is even more important to enjoy it. While you can. While its still here. So get out there and hunt and fish and mess around with your friends, ramble out yonder and explore the forests, climb the mountains, bag the peaks, run the rivers, breathe deep of that yet sweet and lucid air, sit quietly for a while and contemplate the precious stillness, the lovely, mysterious, and awesome space. Enjoy yourselves, keep your brain in your head and your head firmly attached to the body, the body active and alive, and I promise you this much; I promise you this one sweet victory over our enemies, over those desk-bound men and women with their hearts in a safe deposit box, and their eyes hypnotized by desk calculators. I promise you this; You will outlive the bastards.

She said out of pity for him, "I shall give you a kiss if you like," but though he once knew, he had long forgotten what kisses are, and he replied, "Thank you," and held out his hand, thinking she had offered to put something into it. This was a great shock to her, but she felt she could not explain without shaming him, so with charming delicacy she gave Peter a thimble which happened to be in her pocket, and pretended that it was a kiss.

She said out of pity for him, "I shall give you a kiss if you like," but though he once knew, he had long forgotten what kisses are, and he replied, "Thank you," and held out his hand, thinking she had offered to put something into it. This was a great shock to her, but she felt she could not explain without shaming him, so with charming delicacy she gave Peter a thimble which happened to be in her pocket, and pretended that it was a kiss.

She said out of pity for him, "I shall give you a kiss if you like," but though he once knew, he had long forgotten what kisses are, and he replied, "Thank you," and held out his hand, thinking she had offered to put something into it. This was a great shock to her, but she felt she could not explain without shaming him, so with charming delicacy she gave Peter a thimble which happened to be in her pocket, and pretended that it was a kiss.

She said out of pity for him, "I shall give you a kiss if you like," but though he once knew, he had long forgotten what kisses are, and he replied, "Thank you," and held out his hand, thinking she had offered to put something into it. This was a great shock to her, but she felt she could not explain without shaming him, so with charming delicacy she gave Peter a thimble which happened to be in her pocket, and pretended that it was a kiss.

She said out of pity for him, "I shall give you a kiss if you like," but though he once knew, he had long forgotten what kisses are, and he replied, "Thank you," and held out his hand, thinking she had offered to put something into it. This was a great shock to her, but she felt she could not explain without shaming him, so with charming delicacy she gave Peter a thimble which happened to be in her pocket, and pretended that it was a kiss.

She said out of pity for him, "I shall give you a kiss if you like," but though he once knew, he had long forgotten what kisses are, and he replied, "Thank you," and held out his hand, thinking she had offered to put something into it. This was a great shock to her, but she felt she could not explain without shaming him, so with charming delicacy she gave Peter a thimble which happened to be in her pocket, and pretended that it was a kiss.

She said out of pity for him, "I shall give you a kiss if you like," but though he once knew, he had long forgotten what kisses are, and he replied, "Thank you," and held out his hand, thinking she had offered to put something into it. This was a great shock to her, but she felt she could not explain without shaming him, so with charming delicacy she gave Peter a thimble which happened to be in her pocket, and pretended that it was a kiss.

Politics is a lot like sex - if you want something, you have to ask for it, if theyre not doing it right youve got to speak up and show them and if you still dont get what you want, then there is nothing wrong with doing it yourself.

Politics is a lot like sex - if you want something, you have to ask for it, if theyre not doing it right youve got to speak up and show them and if you still dont get what you want, then there is nothing wrong with doing it yourself.

Politics is a lot like sex - if you want something, you have to ask for it, if theyre not doing it right youve got to speak up and show them and if you still dont get what you want, then there is nothing wrong with doing it yourself.

Politics is a lot like sex - if you want something, you have to ask for it, if theyre not doing it right youve got to speak up and show them and if you still dont get what you want, then there is nothing wrong with doing it yourself.

Politics is a lot like sex - if you want something, you have to ask for it, if theyre not doing it right youve got to speak up and show them and if you still dont get what you want, then there is nothing wrong with doing it yourself.

Politics is a lot like sex - if you want something, you have to ask for it, if theyre not doing it right youve got to speak up and show them and if you still dont get what you want, then there is nothing wrong with doing it yourself.

Politics is a lot like sex - if you want something, you have to ask for it, if theyre not doing it right youve got to speak up and show them and if you still dont get what you want, then there is nothing wrong with doing it yourself.

...I said yesterday on Fox & Friends, I think the president is a racist, I think he has race issues. Don't know if he hates white people, but there's something going on with the president. Well, I stand by that. And I deem him a racist based on really his own standard of racism, the standard of the left.

...I said yesterday on Fox & Friends, I think the president is a racist, I think he has race issues. Don't know if he hates white people, but there's something going on with the president. Well, I stand by that. And I deem him a racist based on really his own standard of racism, the standard of the left.

...I said yesterday on Fox & Friends, I think the president is a racist, I think he has race issues. Don't know if he hates white people, but there's something going on with the president. Well, I stand by that. And I deem him a racist based on really his own standard of racism, the standard of the left.

...I said yesterday on Fox & Friends, I think the president is a racist, I think he has race issues. Don't know if he hates white people, but there's something going on with the president. Well, I stand by that. And I deem him a racist based on really his own standard of racism, the standard of the left.

...I said yesterday on Fox & Friends, I think the president is a racist, I think he has race issues. Don't know if he hates white people, but there's something going on with the president. Well, I stand by that. And I deem him a racist based on really his own standard of racism, the standard of the left.

...I said yesterday on Fox & Friends, I think the president is a racist, I think he has race issues. Don't know if he hates white people, but there's something going on with the president. Well, I stand by that. And I deem him a racist based on really his own standard of racism, the standard of the left.

...I said yesterday on Fox & Friends, I think the president is a racist, I think he has race issues. Don't know if he hates white people, but there's something going on with the president. Well, I stand by that. And I deem him a racist based on really his own standard of racism, the standard of the left.

...I said yesterday on Fox & Friends, I think the president is a racist, I think he has race issues. Don't know if he hates white people, but there's something going on with the president. Well, I stand by that. And I deem him a racist based on really his own standard of racism, the standard of the left.

It is well known to researchers of nature that one cannot perform even the slightest movement without motivation, meaning without somehow benefiting oneself. When, for example, one moves ones hand from the chair to the table it is because one thinks that by putting ones hand on the table one will thus receive greater pleasure. If one would not think so, one would leave one's hand on the chair for the rest of one's life without moving it an inch, all the more so concerning greater efforts.

It is well known to researchers of nature that one cannot perform even the slightest movement without motivation, meaning without somehow benefiting oneself. When, for example, one moves ones hand from the chair to the table it is because one thinks that by putting ones hand on the table one will thus receive greater pleasure. If one would not think so, one would leave one's hand on the chair for the rest of one's life without moving it an inch, all the more so concerning greater efforts.

It is well known to researchers of nature that one cannot perform even the slightest movement without motivation, meaning without somehow benefiting oneself. When, for example, one moves ones hand from the chair to the table it is because one thinks that by putting ones hand on the table one will thus receive greater pleasure. If one would not think so, one would leave one's hand on the chair for the rest of one's life without moving it an inch, all the more so concerning greater efforts.

It is well known to researchers of nature that one cannot perform even the slightest movement without motivation, meaning without somehow benefiting oneself. When, for example, one moves ones hand from the chair to the table it is because one thinks that by putting ones hand on the table one will thus receive greater pleasure. If one would not think so, one would leave one's hand on the chair for the rest of one's life without moving it an inch, all the more so concerning greater efforts.

It is well known to researchers of nature that one cannot perform even the slightest movement without motivation, meaning without somehow benefiting oneself. When, for example, one moves ones hand from the chair to the table it is because one thinks that by putting ones hand on the table one will thus receive greater pleasure. If one would not think so, one would leave one's hand on the chair for the rest of one's life without moving it an inch, all the more so concerning greater efforts.

It is well known to researchers of nature that one cannot perform even the slightest movement without motivation, meaning without somehow benefiting oneself. When, for example, one moves ones hand from the chair to the table it is because one thinks that by putting ones hand on the table one will thus receive greater pleasure. If one would not think so, one would leave one's hand on the chair for the rest of one's life without moving it an inch, all the more so concerning greater efforts.

It is well known to researchers of nature that one cannot perform even the slightest movement without motivation, meaning without somehow benefiting oneself. When, for example, one moves ones hand from the chair to the table it is because one thinks that by putting ones hand on the table one will thus receive greater pleasure. If one would not think so, one would leave one's hand on the chair for the rest of one's life without moving it an inch, all the more so concerning greater efforts.

It has not been definitively proved that the language of words is the best possible language. And it seems that on the stage, which is above all a space to fill and a place where something happens, the language of words may have to give way before a language of signs whose objective aspect is the one that has the most immediate impact upon us.

It has not been definitively proved that the language of words is the best possible language. And it seems that on the stage, which is above all a space to fill and a place where something happens, the language of words may have to give way before a language of signs whose objective aspect is the one that has the most immediate impact upon us.

It has not been definitively proved that the language of words is the best possible language. And it seems that on the stage, which is above all a space to fill and a place where something happens, the language of words may have to give way before a language of signs whose objective aspect is the one that has the most immediate impact upon us.

We worry about what a child will become tomorrow, yet we forget that he is someone today.

Stacia Tauscher

Almost everything: all external expectations, all pride all fear of embarrassment or failure. These tings just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose.

Almost everything: all external expectations, all pride all fear of embarrassment or failure. These tings just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose.

Almost everything: all external expectations, all pride all fear of embarrassment or failure. These tings just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose.

Almost everything: all external expectations, all pride all fear of embarrassment or failure. These tings just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose.

Almost everything: all external expectations, all pride all fear of embarrassment or failure. These tings just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose.

By the end of the decade it had become obvious that perhaps the one constant of our variegated and strung-out peer groups was a pervasive sense of self-consciousness that sent us in grouchy packs to ugly festivals just to be together and dig ourselves and each other, as if all of this meant something greater than that we were kids who liked rock 'n' roll and came out to have a good time, as if our very styles and trappings and drugs and jargon could be in themselves political statements for any longer than about fifteen stoned seconds, even a threat to the Mother Country! So we loved and loved and doted on ourselves and our reflections in each other even as the whole thing got out of hand and turned into mud and disaster areas and downs and death.

By the end of the decade it had become obvious that perhaps the one constant of our variegated and strung-out peer groups was a pervasive sense of self-consciousness that sent us in grouchy packs to ugly festivals just to be together and dig ourselves and each other, as if all of this meant something greater than that we were kids who liked rock 'n' roll and came out to have a good time, as if our very styles and trappings and drugs and jargon could be in themselves political statements for any longer than about fifteen stoned seconds, even a threat to the Mother Country! So we loved and loved and doted on ourselves and our reflections in each other even as the whole thing got out of hand and turned into mud and disaster areas and downs and death.

By the end of the decade it had become obvious that perhaps the one constant of our variegated and strung-out peer groups was a pervasive sense of self-consciousness that sent us in grouchy packs to ugly festivals just to be together and dig ourselves and each other, as if all of this meant something greater than that we were kids who liked rock 'n' roll and came out to have a good time, as if our very styles and trappings and drugs and jargon could be in themselves political statements for any longer than about fifteen stoned seconds, even a threat to the Mother Country! So we loved and loved and doted on ourselves and our reflections in each other even as the whole thing got out of hand and turned into mud and disaster areas and downs and death.

By the end of the decade it had become obvious that perhaps the one constant of our variegated and strung-out peer groups was a pervasive sense of self-consciousness that sent us in grouchy packs to ugly festivals just to be together and dig ourselves and each other, as if all of this meant something greater than that we were kids who liked rock 'n' roll and came out to have a good time, as if our very styles and trappings and drugs and jargon could be in themselves political statements for any longer than about fifteen stoned seconds, even a threat to the Mother Country! So we loved and loved and doted on ourselves and our reflections in each other even as the whole thing got out of hand and turned into mud and disaster areas and downs and death.

By the end of the decade it had become obvious that perhaps the one constant of our variegated and strung-out peer groups was a pervasive sense of self-consciousness that sent us in grouchy packs to ugly festivals just to be together and dig ourselves and each other, as if all of this meant something greater than that we were kids who liked rock 'n' roll and came out to have a good time, as if our very styles and trappings and drugs and jargon could be in themselves political statements for any longer than about fifteen stoned seconds, even a threat to the Mother Country! So we loved and loved and doted on ourselves and our reflections in each other even as the whole thing got out of hand and turned into mud and disaster areas and downs and death.

By the end of the decade it had become obvious that perhaps the one constant of our variegated and strung-out peer groups was a pervasive sense of self-consciousness that sent us in grouchy packs to ugly festivals just to be together and dig ourselves and each other, as if all of this meant something greater than that we were kids who liked rock 'n' roll and came out to have a good time, as if our very styles and trappings and drugs and jargon could be in themselves political statements for any longer than about fifteen stoned seconds, even a threat to the Mother Country! So we loved and loved and doted on ourselves and our reflections in each other even as the whole thing got out of hand and turned into mud and disaster areas and downs and death.

By the end of the decade it had become obvious that perhaps the one constant of our variegated and strung-out peer groups was a pervasive sense of self-consciousness that sent us in grouchy packs to ugly festivals just to be together and dig ourselves and each other, as if all of this meant something greater than that we were kids who liked rock 'n' roll and came out to have a good time, as if our very styles and trappings and drugs and jargon could be in themselves political statements for any longer than about fifteen stoned seconds, even a threat to the Mother Country! So we loved and loved and doted on ourselves and our reflections in each other even as the whole thing got out of hand and turned into mud and disaster areas and downs and death.

We had no churches, no religious organizations, no sabbath day, no holidays, and yet we worshiped. Sometimes the whole tribe would assemble to sing or pray; sometimes in a small number, perhaps only two or three. Sometimes we prayed in silence, sometimes each one prayed aloud.

Geronimo, Apache war chief

We had no churches, no religious organizations, no sabbath day, no holidays, and yet we worshiped. Sometimes the whole tribe would assemble to sing or pray; sometimes in a small number, perhaps only two or three. Sometimes we prayed in silence, sometimes each one prayed aloud.

Geronimo, Apache war chief

We dont need any more heroes; we just need someone to take out the recycling.

We all only live once. So we are obligated to make good use of the time that we have and to do something that is meaningful and satisfying. This is something that I find meaningful and satisfying. That is my temperament. I enjoy creating systems on a grand scale, and I enjoy helping people who are vulnerable. And I enjoy crushing bastards.

We all only live once. So we are obligated to make good use of the time that we have and to do something that is meaningful and satisfying. This is something that I find meaningful and satisfying. That is my temperament. I enjoy creating systems on a grand scale, and I enjoy helping people who are vulnerable. And I enjoy crushing bastards.

We all only live once. So we are obligated to make good use of the time that we have and to do something that is meaningful and satisfying. This is something that I find meaningful and satisfying. That is my temperament. I enjoy creating systems on a grand scale, and I enjoy helping people who are vulnerable. And I enjoy crushing bastards.

We all only live once. So we are obligated to make good use of the time that we have and to do something that is meaningful and satisfying. This is something that I find meaningful and satisfying. That is my temperament. I enjoy creating systems on a grand scale, and I enjoy helping people who are vulnerable. And I enjoy crushing bastards.

We all only live once. So we are obligated to make good use of the time that we have and to do something that is meaningful and satisfying. This is something that I find meaningful and satisfying. That is my temperament. I enjoy creating systems on a grand scale, and I enjoy helping people who are vulnerable. And I enjoy crushing bastards.

We all only live once. So we are obligated to make good use of the time that we have and to do something that is meaningful and satisfying. This is something that I find meaningful and satisfying. That is my temperament. I enjoy creating systems on a grand scale, and I enjoy helping people who are vulnerable. And I enjoy crushing bastards.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final.

Every time we get slapped down, we can say, Thank you Mother Nature, because it means we're about to learn something important.

John Norris Bahcall

Every time we get slapped down, we can say, Thank you Mother Nature, because it means we're about to learn something important.

John Norris Bahcall

Everyone has people in their lives that are gay, lesbian or transgender or bisexual. They may not want to admit it, but I guarantee they know somebody.

Billie Jean King

Everyone has people in their lives that are gay, lesbian or transgender or bisexual. They may not want to admit it, but I guarantee they know somebody.

Billie Jean King

Everyone has people in their lives that are gay, lesbian or transgender or bisexual. They may not want to admit it, but I guarantee they know somebody.

Billie Jean King

Everyone has people in their lives that are gay, lesbian or transgender or bisexual. They may not want to admit it, but I guarantee they know somebody.

Billie Jean King

Everyone has people in their lives that are gay, lesbian or transgender or bisexual. They may not want to admit it, but I guarantee they know somebody.

Billie Jean King

Everyone has people in their lives that are gay, lesbian or transgender or bisexual. They may not want to admit it, but I guarantee they know somebody.

Billie Jean King

On the path that leads to Nowhere I have sometimes found my Soul.

Corinne Roosevelt Robinson

On the path that leads to Nowhere I have sometimes found my Soul.

Corinne Roosevelt Robinson

Somebody will ask those of us who compose with the aid of computers: 'So you make all these decisions for the computer or the electronic medium but wouldn't you like to have a performer who makes certain other decisions?' Many composers don't mind collaborating with the performer with regards to decisions of tempo, or rhythm, or dynamics, or timbre, but ask them if they would allow the performer to make decisions with regard to pitch and the answer will be 'Pitches you don't change.' Some of us feel the same way in regard to the other musical aspects that are traditionally considered secondary, but which we consider fundamental. As for the future of electronic music, it seems quite obvious to me that its unique resources guarantee its use, because it has shifted the boundaries of music away from the limitations of the acoustical instrument, of the performer's coordinating capabilities, to the almost infinite limitations of the electronic instrument. The new limitations are the human ones of perception.

Milton Babbitt

Somebody will ask those of us who compose with the aid of computers: 'So you make all these decisions for the computer or the electronic medium but wouldn't you like to have a performer who makes certain other decisions?' Many composers don't mind collaborating with the performer with regards to decisions of tempo, or rhythm, or dynamics, or timbre, but ask them if they would allow the performer to make decisions with regard to pitch and the answer will be 'Pitches you don't change.' Some of us feel the same way in regard to the other musical aspects that are traditionally considered secondary, but which we consider fundamental. As for the future of electronic music, it seems quite obvious to me that its unique resources guarantee its use, because it has shifted the boundaries of music away from the limitations of the acoustical instrument, of the performer's coordinating capabilities, to the almost infinite limitations of the electronic instrument. The new limitations are the human ones of perception.

Milton Babbitt

Somebody will ask those of us who compose with the aid of computers: 'So you make all these decisions for the computer or the electronic medium but wouldn't you like to have a performer who makes certain other decisions?' Many composers don't mind collaborating with the performer with regards to decisions of tempo, or rhythm, or dynamics, or timbre, but ask them if they would allow the performer to make decisions with regard to pitch and the answer will be 'Pitches you don't change.' Some of us feel the same way in regard to the other musical aspects that are traditionally considered secondary, but which we consider fundamental. As for the future of electronic music, it seems quite obvious to me that its unique resources guarantee its use, because it has shifted the boundaries of music away from the limitations of the acoustical instrument, of the performer's coordinating capabilities, to the almost infinite limitations of the electronic instrument. The new limitations are the human ones of perception.

Milton Babbitt

Somebody will ask those of us who compose with the aid of computers: 'So you make all these decisions for the computer or the electronic medium but wouldn't you like to have a performer who makes certain other decisions?' Many composers don't mind collaborating with the performer with regards to decisions of tempo, or rhythm, or dynamics, or timbre, but ask them if they would allow the performer to make decisions with regard to pitch and the answer will be 'Pitches you don't change.' Some of us feel the same way in regard to the other musical aspects that are traditionally considered secondary, but which we consider fundamental. As for the future of electronic music, it seems quite obvious to me that its unique resources guarantee its use, because it has shifted the boundaries of music away from the limitations of the acoustical instrument, of the performer's coordinating capabilities, to the almost infinite limitations of the electronic instrument. The new limitations are the human ones of perception.

Milton Babbitt

Somebody will ask those of us who compose with the aid of computers: 'So you make all these decisions for the computer or the electronic medium but wouldn't you like to have a performer who makes certain other decisions?' Many composers don't mind collaborating with the performer with regards to decisions of tempo, or rhythm, or dynamics, or timbre, but ask them if they would allow the performer to make decisions with regard to pitch and the answer will be 'Pitches you don't change.' Some of us feel the same way in regard to the other musical aspects that are traditionally considered secondary, but which we consider fundamental. As for the future of electronic music, it seems quite obvious to me that its unique resources guarantee its use, because it has shifted the boundaries of music away from the limitations of the acoustical instrument, of the performer's coordinating capabilities, to the almost infinite limitations of the electronic instrument. The new limitations are the human ones of perception.

Milton Babbitt

I have explained many times that I am, by Profession, a Gambler -- not some jock-sniffing nerd or a hired human squawk-box with the brain of a one-cell animal. No. That would be your average career sportswriter -- and, more specifically, a full-time Baseball writer.

I have explained many times that I am, by Profession, a Gambler -- not some jock-sniffing nerd or a hired human squawk-box with the brain of a one-cell animal. No. That would be your average career sportswriter -- and, more specifically, a full-time Baseball writer.

I have explained many times that I am, by Profession, a Gambler -- not some jock-sniffing nerd or a hired human squawk-box with the brain of a one-cell animal. No. That would be your average career sportswriter -- and, more specifically, a full-time Baseball writer.

I have explained many times that I am, by Profession, a Gambler -- not some jock-sniffing nerd or a hired human squawk-box with the brain of a one-cell animal. No. That would be your average career sportswriter -- and, more specifically, a full-time Baseball writer.

I have explained many times that I am, by Profession, a Gambler -- not some jock-sniffing nerd or a hired human squawk-box with the brain of a one-cell animal. No. That would be your average career sportswriter -- and, more specifically, a full-time Baseball writer.

I have explained many times that I am, by Profession, a Gambler -- not some jock-sniffing nerd or a hired human squawk-box with the brain of a one-cell animal. No. That would be your average career sportswriter -- and, more specifically, a full-time Baseball writer.

To love Me for what I may give you is not loving Me at all. To sacrifice anything in My cause to gain something for yourself is like a blind man sacrificing his eyes for sight. I am the Divine Beloved worthy of being loved because I am Love. He who loves Me because of this will be blessed with unlimited sight and will see Me as I am.

Someone told me sleep was the cousin of death and followin&#8217; the dollar finds nothin&#8217; but stress.

Mac Miller

Someone told me sleep was the cousin of death and followin&#8217; the dollar finds nothin&#8217; but stress.

Mac Miller

The prodigality of millionaires is comparable only to their greed of gain. Let some whim or passion seize them and money is of no account. In fact these Croesuses find whims and passions harder to come by than gold.

The prodigality of millionaires is comparable only to their greed of gain. Let some whim or passion seize them and money is of no account. In fact these Croesuses find whims and passions harder to come by than gold.

The prodigality of millionaires is comparable only to their greed of gain. Let some whim or passion seize them and money is of no account. In fact these Croesuses find whims and passions harder to come by than gold.

The prodigality of millionaires is comparable only to their greed of gain. Let some whim or passion seize them and money is of no account. In fact these Croesuses find whims and passions harder to come by than gold.

Mankind is a single body and each nation a part of that body. We must never say "What does it matter to me if some part of the world is ailing?" If there is such an illness, we must concern ourselves with it as though we were having that illness.

Mankind is a single body and each nation a part of that body. We must never say "What does it matter to me if some part of the world is ailing?" If there is such an illness, we must concern ourselves with it as though we were having that illness.

Mankind is a single body and each nation a part of that body. We must never say "What does it matter to me if some part of the world is ailing?" If there is such an illness, we must concern ourselves with it as though we were having that illness.

Mankind is a single body and each nation a part of that body. We must never say "What does it matter to me if some part of the world is ailing?" If there is such an illness, we must concern ourselves with it as though we were having that illness.

Mankind is a single body and each nation a part of that body. We must never say "What does it matter to me if some part of the world is ailing?" If there is such an illness, we must concern ourselves with it as though we were having that illness.

When I approached God at that time, I hardly had a living faith in Him. The agnostic was in me, the atheist was in me, the sceptic was in me and I was not absolutely sure that there was a God at all. I did not feel His presence. Yet something drew me to the truth of the Vedas, the truth of the Gita, the truth of the Hindu religion. I felt there must be a mighty truth somewhere in this Yoga, a mighty truth in this religion based on the Vedanta.

When I approached God at that time, I hardly had a living faith in Him. The agnostic was in me, the atheist was in me, the sceptic was in me and I was not absolutely sure that there was a God at all. I did not feel His presence. Yet something drew me to the truth of the Vedas, the truth of the Gita, the truth of the Hindu religion. I felt there must be a mighty truth somewhere in this Yoga, a mighty truth in this religion based on the Vedanta.

When I approached God at that time, I hardly had a living faith in Him. The agnostic was in me, the atheist was in me, the sceptic was in me and I was not absolutely sure that there was a God at all. I did not feel His presence. Yet something drew me to the truth of the Vedas, the truth of the Gita, the truth of the Hindu religion. I felt there must be a mighty truth somewhere in this Yoga, a mighty truth in this religion based on the Vedanta.

When I approached God at that time, I hardly had a living faith in Him. The agnostic was in me, the atheist was in me, the sceptic was in me and I was not absolutely sure that there was a God at all. I did not feel His presence. Yet something drew me to the truth of the Vedas, the truth of the Gita, the truth of the Hindu religion. I felt there must be a mighty truth somewhere in this Yoga, a mighty truth in this religion based on the Vedanta.

When I approached God at that time, I hardly had a living faith in Him. The agnostic was in me, the atheist was in me, the sceptic was in me and I was not absolutely sure that there was a God at all. I did not feel His presence. Yet something drew me to the truth of the Vedas, the truth of the Gita, the truth of the Hindu religion. I felt there must be a mighty truth somewhere in this Yoga, a mighty truth in this religion based on the Vedanta.

When I approached God at that time, I hardly had a living faith in Him. The agnostic was in me, the atheist was in me, the sceptic was in me and I was not absolutely sure that there was a God at all. I did not feel His presence. Yet something drew me to the truth of the Vedas, the truth of the Gita, the truth of the Hindu religion. I felt there must be a mighty truth somewhere in this Yoga, a mighty truth in this religion based on the Vedanta.

When I approached God at that time, I hardly had a living faith in Him. The agnostic was in me, the atheist was in me, the sceptic was in me and I was not absolutely sure that there was a God at all. I did not feel His presence. Yet something drew me to the truth of the Vedas, the truth of the Gita, the truth of the Hindu religion. I felt there must be a mighty truth somewhere in this Yoga, a mighty truth in this religion based on the Vedanta.

I did not know that the rules about these things were different if you were female. I did not know that "poetess" was an insult, and that I myself would some day be called one. I did not know that to be told I had transcended my gender would be considered a compliment. I didn't know yet that black was compulsory. All of that was in the future. When I was sixteen, it was simple. Poetry existed; therefore it could be written; and nobody had told me yet the many, many reasons why it could not be written by me.

I did not know that the rules about these things were different if you were female. I did not know that "poetess" was an insult, and that I myself would some day be called one. I did not know that to be told I had transcended my gender would be considered a compliment. I didn't know yet that black was compulsory. All of that was in the future. When I was sixteen, it was simple. Poetry existed; therefore it could be written; and nobody had told me yet the many, many reasons why it could not be written by me.

I did not know that the rules about these things were different if you were female. I did not know that "poetess" was an insult, and that I myself would some day be called one. I did not know that to be told I had transcended my gender would be considered a compliment. I didn't know yet that black was compulsory. All of that was in the future. When I was sixteen, it was simple. Poetry existed; therefore it could be written; and nobody had told me yet the many, many reasons why it could not be written by me.

I did not know that the rules about these things were different if you were female. I did not know that "poetess" was an insult, and that I myself would some day be called one. I did not know that to be told I had transcended my gender would be considered a compliment. I didn't know yet that black was compulsory. All of that was in the future. When I was sixteen, it was simple. Poetry existed; therefore it could be written; and nobody had told me yet the many, many reasons why it could not be written by me.

I did not know that the rules about these things were different if you were female. I did not know that "poetess" was an insult, and that I myself would some day be called one. I did not know that to be told I had transcended my gender would be considered a compliment. I didn't know yet that black was compulsory. All of that was in the future. When I was sixteen, it was simple. Poetry existed; therefore it could be written; and nobody had told me yet the many, many reasons why it could not be written by me.

I did not know that the rules about these things were different if you were female. I did not know that "poetess" was an insult, and that I myself would some day be called one. I did not know that to be told I had transcended my gender would be considered a compliment. I didn't know yet that black was compulsory. All of that was in the future. When I was sixteen, it was simple. Poetry existed; therefore it could be written; and nobody had told me yet the many, many reasons why it could not be written by me.

I did not know that the rules about these things were different if you were female. I did not know that "poetess" was an insult, and that I myself would some day be called one. I did not know that to be told I had transcended my gender would be considered a compliment. I didn't know yet that black was compulsory. All of that was in the future. When I was sixteen, it was simple. Poetry existed; therefore it could be written; and nobody had told me yet the many, many reasons why it could not be written by me.

There are some people who live in a dream world, and there are some who face reality; and then there are those who turn one into the other.

Douglas H. Everett

There are some people who live in a dream world, and there are some who face reality; and then there are those who turn one into the other.

Douglas H. Everett

There are some people who live in a dream world, and there are some who face reality; and then there are those who turn one into the other.

Douglas H. Everett

There are some people who live in a dream world, and there are some who face reality; and then there are those who turn one into the other.

Douglas H. Everett

There are some people who live in a dream world, and there are some who face reality; and then there are those who turn one into the other.

Douglas H. Everett

There are some people who live in a dream world, and there are some who face reality; and then there are those who turn one into the other.

Douglas H. Everett

There are some people who live in a dream world, and there are some who face reality; and then there are those who turn one into the other.

Douglas H. Everett

There are some people who live in a dream world, and there are some who face reality; and then there are those who turn one into the other.

Douglas H. Everett

Witchcraft is not evil. At least not any more than lighting a votive candle, praying for a sick friend, or carrying a lucky charm is. However, there are some who do view witchcraft as evil. This is only because organized religion (primarily the Christian church) has conditioned them to fear anything which strays from their narrow condemning view. After all, if you have the ability to fend for yourself, solve your own problems, and choose your own method of spiritual expression, why would you need the confined structure of a church?

LADY SABRINA

Witchcraft is not evil. At least not any more than lighting a votive candle, praying for a sick friend, or carrying a lucky charm is. However, there are some who do view witchcraft as evil. This is only because organized religion (primarily the Christian church) has conditioned them to fear anything which strays from their narrow condemning view. After all, if you have the ability to fend for yourself, solve your own problems, and choose your own method of spiritual expression, why would you need the confined structure of a church?

LADY SABRINA

Witchcraft is not evil. At least not any more than lighting a votive candle, praying for a sick friend, or carrying a lucky charm is. However, there are some who do view witchcraft as evil. This is only because organized religion (primarily the Christian church) has conditioned them to fear anything which strays from their narrow condemning view. After all, if you have the ability to fend for yourself, solve your own problems, and choose your own method of spiritual expression, why would you need the confined structure of a church?

LADY SABRINA

Witchcraft is not evil. At least not any more than lighting a votive candle, praying for a sick friend, or carrying a lucky charm is. However, there are some who do view witchcraft as evil. This is only because organized religion (primarily the Christian church) has conditioned them to fear anything which strays from their narrow condemning view. After all, if you have the ability to fend for yourself, solve your own problems, and choose your own method of spiritual expression, why would you need the confined structure of a church?

LADY SABRINA

Witchcraft is not evil. At least not any more than lighting a votive candle, praying for a sick friend, or carrying a lucky charm is. However, there are some who do view witchcraft as evil. This is only because organized religion (primarily the Christian church) has conditioned them to fear anything which strays from their narrow condemning view. After all, if you have the ability to fend for yourself, solve your own problems, and choose your own method of spiritual expression, why would you need the confined structure of a church?

LADY SABRINA

Witchcraft is not evil. At least not any more than lighting a votive candle, praying for a sick friend, or carrying a lucky charm is. However, there are some who do view witchcraft as evil. This is only because organized religion (primarily the Christian church) has conditioned them to fear anything which strays from their narrow condemning view. After all, if you have the ability to fend for yourself, solve your own problems, and choose your own method of spiritual expression, why would you need the confined structure of a church?

LADY SABRINA

Witchcraft is not evil. At least not any more than lighting a votive candle, praying for a sick friend, or carrying a lucky charm is. However, there are some who do view witchcraft as evil. This is only because organized religion (primarily the Christian church) has conditioned them to fear anything which strays from their narrow condemning view. After all, if you have the ability to fend for yourself, solve your own problems, and choose your own method of spiritual expression, why would you need the confined structure of a church?

LADY SABRINA

Witchcraft is not evil. At least not any more than lighting a votive candle, praying for a sick friend, or carrying a lucky charm is. However, there are some who do view witchcraft as evil. This is only because organized religion (primarily the Christian church) has conditioned them to fear anything which strays from their narrow condemning view. After all, if you have the ability to fend for yourself, solve your own problems, and choose your own method of spiritual expression, why would you need the confined structure of a church?

LADY SABRINA

Witchcraft is not evil. At least not any more than lighting a votive candle, praying for a sick friend, or carrying a lucky charm is. However, there are some who do view witchcraft as evil. This is only because organized religion (primarily the Christian church) has conditioned them to fear anything which strays from their narrow condemning view. After all, if you have the ability to fend for yourself, solve your own problems, and choose your own method of spiritual expression, why would you need the confined structure of a church?

LADY SABRINA

Normally, when one passes someone on the street who is in pain, one either tries to help him, or one simply looks the other way. With a photo there's no human decision; you're not there; you can't turn away; you simply gape. It's a form of voyeurism.

Normally, when one passes someone on the street who is in pain, one either tries to help him, or one simply looks the other way. With a photo there's no human decision; you're not there; you can't turn away; you simply gape. It's a form of voyeurism.

Normally, when one passes someone on the street who is in pain, one either tries to help him, or one simply looks the other way. With a photo there's no human decision; you're not there; you can't turn away; you simply gape. It's a form of voyeurism.

Normally, when one passes someone on the street who is in pain, one either tries to help him, or one simply looks the other way. With a photo there's no human decision; you're not there; you can't turn away; you simply gape. It's a form of voyeurism.

Normally, when one passes someone on the street who is in pain, one either tries to help him, or one simply looks the other way. With a photo there's no human decision; you're not there; you can't turn away; you simply gape. It's a form of voyeurism.

Normally, when one passes someone on the street who is in pain, one either tries to help him, or one simply looks the other way. With a photo there's no human decision; you're not there; you can't turn away; you simply gape. It's a form of voyeurism.

You wish to be great, begin from the least. You are thinking to construct some mighty fabric in height; first think of the foundation of humility. And how great soever a mass of building one may wish and design to place above it, the greater the building is to be, the deeper does he dig his foundation.

You wish to be great, begin from the least. You are thinking to construct some mighty fabric in height; first think of the foundation of humility. And how great soever a mass of building one may wish and design to place above it, the greater the building is to be, the deeper does he dig his foundation.

You wish to be great, begin from the least. You are thinking to construct some mighty fabric in height; first think of the foundation of humility. And how great soever a mass of building one may wish and design to place above it, the greater the building is to be, the deeper does he dig his foundation.

You wish to be great, begin from the least. You are thinking to construct some mighty fabric in height; first think of the foundation of humility. And how great soever a mass of building one may wish and design to place above it, the greater the building is to be, the deeper does he dig his foundation.

You wish to be great, begin from the least. You are thinking to construct some mighty fabric in height; first think of the foundation of humility. And how great soever a mass of building one may wish and design to place above it, the greater the building is to be, the deeper does he dig his foundation.

You wish to be great, begin from the least. You are thinking to construct some mighty fabric in height; first think of the foundation of humility. And how great soever a mass of building one may wish and design to place above it, the greater the building is to be, the deeper does he dig his foundation.

In our own times, you see, an emperor came to the city of Rome, where theres the temple of an emperor, where theres a fishermans tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.

In our own times, you see, an emperor came to the city of Rome, where theres the temple of an emperor, where theres a fishermans tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.

In our own times, you see, an emperor came to the city of Rome, where theres the temple of an emperor, where theres a fishermans tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.

In our own times, you see, an emperor came to the city of Rome, where theres the temple of an emperor, where theres a fishermans tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.

In our own times, you see, an emperor came to the city of Rome, where theres the temple of an emperor, where theres a fishermans tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.

In our own times, you see, an emperor came to the city of Rome, where theres the temple of an emperor, where theres a fishermans tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.

Compassion is not a popular virtue. Very often when I talk to religious people, and mention how important it is that compassion is the key, that it's the sine qua non of religion, people look kind of balked, and stubborn sometimes, as much to say, "what's the point of having religion if you can't disapprove of other people?" And sometimes we use religion just to back up these unworthy hatreds, because we're frightened too.

Compassion is not a popular virtue. Very often when I talk to religious people, and mention how important it is that compassion is the key, that it's the sine qua non of religion, people look kind of balked, and stubborn sometimes, as much to say, "what's the point of having religion if you can't disapprove of other people?" And sometimes we use religion just to back up these unworthy hatreds, because we're frightened too.

Compassion is not a popular virtue. Very often when I talk to religious people, and mention how important it is that compassion is the key, that it's the sine qua non of religion, people look kind of balked, and stubborn sometimes, as much to say, "what's the point of having religion if you can't disapprove of other people?" And sometimes we use religion just to back up these unworthy hatreds, because we're frightened too.

Compassion is not a popular virtue. Very often when I talk to religious people, and mention how important it is that compassion is the key, that it's the sine qua non of religion, people look kind of balked, and stubborn sometimes, as much to say, "what's the point of having religion if you can't disapprove of other people?" And sometimes we use religion just to back up these unworthy hatreds, because we're frightened too.

Compassion is not a popular virtue. Very often when I talk to religious people, and mention how important it is that compassion is the key, that it's the sine qua non of religion, people look kind of balked, and stubborn sometimes, as much to say, "what's the point of having religion if you can't disapprove of other people?" And sometimes we use religion just to back up these unworthy hatreds, because we're frightened too.

Compassion is not a popular virtue. Very often when I talk to religious people, and mention how important it is that compassion is the key, that it's the sine qua non of religion, people look kind of balked, and stubborn sometimes, as much to say, "what's the point of having religion if you can't disapprove of other people?" And sometimes we use religion just to back up these unworthy hatreds, because we're frightened too.

Compassion is not a popular virtue. Very often when I talk to religious people, and mention how important it is that compassion is the key, that it's the sine qua non of religion, people look kind of balked, and stubborn sometimes, as much to say, "what's the point of having religion if you can't disapprove of other people?" And sometimes we use religion just to back up these unworthy hatreds, because we're frightened too.

I guess the clarification I should make here is that Japan is as potentially racist as anywhere else, but for a developed country, the legal and social protections and recourses afforded to people of differences are lacking comparatively. Racial discrimination is still not illegal in Japan, and this is something the Japanese government promised to fix when it signed the UN Convention on it in 1995. In short, Japan is not an outlier in terms of racism, but it is in terms of protections against it.

I guess the clarification I should make here is that Japan is as potentially racist as anywhere else, but for a developed country, the legal and social protections and recourses afforded to people of differences are lacking comparatively. Racial discrimination is still not illegal in Japan, and this is something the Japanese government promised to fix when it signed the UN Convention on it in 1995. In short, Japan is not an outlier in terms of racism, but it is in terms of protections against it.

I guess the clarification I should make here is that Japan is as potentially racist as anywhere else, but for a developed country, the legal and social protections and recourses afforded to people of differences are lacking comparatively. Racial discrimination is still not illegal in Japan, and this is something the Japanese government promised to fix when it signed the UN Convention on it in 1995. In short, Japan is not an outlier in terms of racism, but it is in terms of protections against it.

I guess the clarification I should make here is that Japan is as potentially racist as anywhere else, but for a developed country, the legal and social protections and recourses afforded to people of differences are lacking comparatively. Racial discrimination is still not illegal in Japan, and this is something the Japanese government promised to fix when it signed the UN Convention on it in 1995. In short, Japan is not an outlier in terms of racism, but it is in terms of protections against it.

I guess the clarification I should make here is that Japan is as potentially racist as anywhere else, but for a developed country, the legal and social protections and recourses afforded to people of differences are lacking comparatively. Racial discrimination is still not illegal in Japan, and this is something the Japanese government promised to fix when it signed the UN Convention on it in 1995. In short, Japan is not an outlier in terms of racism, but it is in terms of protections against it.

I guess the clarification I should make here is that Japan is as potentially racist as anywhere else, but for a developed country, the legal and social protections and recourses afforded to people of differences are lacking comparatively. Racial discrimination is still not illegal in Japan, and this is something the Japanese government promised to fix when it signed the UN Convention on it in 1995. In short, Japan is not an outlier in terms of racism, but it is in terms of protections against it.

I guess the clarification I should make here is that Japan is as potentially racist as anywhere else, but for a developed country, the legal and social protections and recourses afforded to people of differences are lacking comparatively. Racial discrimination is still not illegal in Japan, and this is something the Japanese government promised to fix when it signed the UN Convention on it in 1995. In short, Japan is not an outlier in terms of racism, but it is in terms of protections against it.

I guess the clarification I should make here is that Japan is as potentially racist as anywhere else, but for a developed country, the legal and social protections and recourses afforded to people of differences are lacking comparatively. Racial discrimination is still not illegal in Japan, and this is something the Japanese government promised to fix when it signed the UN Convention on it in 1995. In short, Japan is not an outlier in terms of racism, but it is in terms of protections against it.

I guess the clarification I should make here is that Japan is as potentially racist as anywhere else, but for a developed country, the legal and social protections and recourses afforded to people of differences are lacking comparatively. Racial discrimination is still not illegal in Japan, and this is something the Japanese government promised to fix when it signed the UN Convention on it in 1995. In short, Japan is not an outlier in terms of racism, but it is in terms of protections against it.

I decided this early on at Justice: if the traditional way was the most effective way of doing something, then we'd maintain it. But if it was not functioning at optimum levels, we would be doing the country a disservice by continuing to do things "like we've always done them."

I decided this early on at Justice: if the traditional way was the most effective way of doing something, then we'd maintain it. But if it was not functioning at optimum levels, we would be doing the country a disservice by continuing to do things "like we've always done them."

I decided this early on at Justice: if the traditional way was the most effective way of doing something, then we'd maintain it. But if it was not functioning at optimum levels, we would be doing the country a disservice by continuing to do things "like we've always done them."

I decided this early on at Justice: if the traditional way was the most effective way of doing something, then we'd maintain it. But if it was not functioning at optimum levels, we would be doing the country a disservice by continuing to do things "like we've always done them."

I decided this early on at Justice: if the traditional way was the most effective way of doing something, then we'd maintain it. But if it was not functioning at optimum levels, we would be doing the country a disservice by continuing to do things "like we've always done them."