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Upon that night, when fairies light
On Cassilis Downans dance,
Or owre the lays, in splendid blaze,
On sprightly coursers prance;
Or for Colean the route is ta'en,
Beneath the moon's pale beams;
There, up the cove, to stray and rove,
Among the rocks and streams
To sport that night.

Among the bonny winding banks,
Where Doon rins, wimplin' clear,
Where Bruce ance ruled the martial ranks,
And shook his Carrick spear,
Some merry, friendly, country-folks,
Together did convene,
To burn their nits, and pou their stocks,
And haud their Halloween
Fu' blithe that night.

Then, first and foremost, through the kail,
Their stocks maun a' be sought ance;
They steek their een, and graip and wale,
For muckle anes and straught anes.
Poor hav'rel Will fell aff the drift,
And wander'd through the bow-kail,
And pou't, for want o' better shift,
A runt was like a sow-tail,
Sae bow't that night.

Then, staught or crooked, yird or nane,
They roar and cry a' throu'ther;
The very wee things, todlin', rin,
Wi' stocks out owre their shouther;
And gif the custoc's sweet or sour.
Wi' joctelegs they taste them;
Syne cozily, aboon the door,
Wi cannie care, they've placed them
To lie that night.

The lasses staw frae 'mang them a'
To pou their stalks of corn:
But Rab slips out, and jinks about,
Behint the muckle thorn:
He grippet Nelly hard and fast;
Loud skirl'd a' the lasses;
But her tap-pickle maist was lost,
When kitlin' in the fause-house
Wi' him that night.

The auld guidwife's well-hoordit nits,
Are round and round divided,
And monie lads' and lasses' fates
Are there that night decided:
Some kindle coothie, side by side,
And burn thegither trimly;
Some start awa, wi' saucy pride,
And jump out-owre the chimlie
Fu' high that night.

Jean slips in twa wi' tentie ee;
Wha 'twas she wadna tell;
But this is Jock, and this is me,
She says in to hersel:
He bleezed owre her, and she owre him,
As they wad never mair part;
Till, fuff! he started up the lum,
And Jean had e'en a sair heart
To see't that night.

Poor Willie, wi' his bow-kail runt,
Was brunt wi' primsie Mallie;
And Mallie, nae doubt, took the drunt,
To be compared to Willie;
Mall's nit lap out wi' pridefu' fling,
And her ain fit it brunt it;
While Willie lap, and swore by jing,
'Twas just the way he wanted
To be that night.

Nell had the fause-house in her min',
She pits hersel and Rob in;
In loving bleeze they sweetly join,
Till white in ase they're sobbin';
Nell's heart was dancin' at the view,
She whisper'd Rob to leuk for't:
Rob, stowlins, prie'd her bonny mou',
Fu' cozie in the neuk for't,
Unseen that night.

But Merran sat behint their backs,
Her thoughts on Andrew Bell;
She lea'es them gashin' at their cracks,
And slips out by hersel:
She through the yard the nearest taks,
And to the kiln goes then,
And darklins graipit for the bauks,
And in the blue-clue throws then,
Right fear't that night.

And aye she win't, and aye she swat,
I wat she made nae jaukin',
Till something held within the pat,
Guid Lord! but she was quakin'!
But whether 'was the deil himsel,
Or whether 'twas a bauk-en',
Or whether it was Andrew Bell,
She didna wait on talkin'
To spier that night.

Wee Jennie to her grannie says,
"Will ye go wi' me, grannie?
I'll eat the apple at the glass
I gat frae Uncle Johnnie:"
She fuff't her pipe wi' sic a lunt,
In wrath she was sae vap'rin',
She notice't na, an aizle brunt
Her braw new worset apron
Out through that night.

"Ye little skelpie-limmer's face!
I daur you try sic sportin',
As seek the foul thief ony place,
For him to spae your fortune.
Nae doubt but ye may get a sight!
Great cause ye hae to fear it;
For mony a ane has gotten a fright,
And lived and died deleeret
On sic a night.

"Ae hairst afore the Sherramoor, --
I mind't as weel's yestreen,
I was a gilpey then, I'm sure
I wasna past fifteen;
The simmer had been cauld and wat,
And stuff was unco green;
And aye a rantin' kirn we gat,
And just on Halloween
It fell that night.

"Our stibble-rig was Rab M'Graen,
A clever sturdy fallow:
His son gat Eppie Sim wi' wean,
That lived in Achmacalla:
He gat hemp-seed, I mind it weel,
And he made unco light o't;
But mony a day was by himsel,
He was sae sairly frighted
That very night."

Then up gat fechtin' Jamie Fleck,
And he swore by his conscience,
That he could saw hemp-seed a peck;
For it was a' but nonsense.
The auld guidman raught down the pock,
And out a hanfu' gied him;
Syne bade him slip frae 'mang the folk,
Some time when nae ane see'd him,
And try't that night.

He marches through amang the stacks,
Though he was something sturtin;
The graip he for a harrow taks.
And haurls it at his curpin;
And every now and then he says,
"Hemp-seed, I saw thee,
And her that is to be my lass,
Come after me, and draw thee
As fast this night."

He whistled up Lord Lennox' march
To keep his courage cheery;
Although his hair began to arch,
He was say fley'd and eerie:
Till presently he hears a squeak,
And then a grane and gruntle;
He by his shouther gae a keek,
And tumbled wi' a wintle
Out-owre that night.

He roar'd a horrid murder-shout,
In dreadfu' desperation!
And young and auld came runnin' out
To hear the sad narration;
He swore 'twas hilchin Jean M'Craw,
Or crouchie Merran Humphie,
Till, stop! she trotted through them
And wha was it but grumphie
Asteer that night!

Meg fain wad to the barn hae gaen,
To win three wechts o' naething;
But for to meet the deil her lane,
She pat but little faith in:
She gies the herd a pickle nits,
And two red-cheekit apples,
To watch, while for the barn she sets,
In hopes to see Tam Kipples
That very nicht.

She turns the key wi cannie thraw,
And owre the threshold ventures;
But first on Sawnie gies a ca'
Syne bauldly in she enters:
A ratton rattled up the wa',
And she cried, Lord, preserve her!
And ran through midden-hole and a',
And pray'd wi' zeal and fervour,
Fu' fast that night;

They hoy't out Will wi' sair advice;
They hecht him some fine braw ane;
It chanced the stack he faddom'd thrice
Was timmer-propt for thrawin';
He taks a swirlie, auld moss-oak,
For some black grousome carlin;
And loot a winze, and drew a stroke,
Till skin in blypes cam haurlin'
Aff's nieves that night.

A wanton widow Leezie was,
As canty as a kittlin;
But, och! that night amang the shaws,
She got a fearfu' settlin'!
She through the whins, and by the cairn,
And owre the hill gaed scrievin,
Whare three lairds' lands met at a burn
To dip her left sark-sleeve in,
Was bent that night.

Whyles owre a linn the burnie plays,
As through the glen it wimpl't;
Whyles round a rocky scaur it strays;
Whyles in a wiel it dimpl't;
Whyles glitter'd to the nightly rays,
Wi' bickering, dancing dazzle;
Whyles cookit underneath the braes,
Below the spreading hazel,
Unseen that night.

Among the brackens, on the brae,
Between her and the moon,
The deil, or else an outler quey,
Gat up and gae a croon:
Poor Leezie's heart maist lap the hool!
Near lav'rock-height she jumpit;
but mist a fit, and in the pool
Out-owre the lugs she plumpit,
Wi' a plunge that night.

In order, on the clean hearth-stane,
The luggies three are ranged,
And every time great care is ta'en',
To see them duly changed:
Auld Uncle John, wha wedlock joys
Sin' Mar's year did desire,
Because he gat the toom dish thrice,
He heaved them on the fire
In wrath that night.

Halloween or Hallowe'en (/ˌhæləˈwin, -oʊˈin, ˌhɒl-/; a contraction of "All Hallows' Evening") also known as All Hallows' Eve is a yearly celebration observed in a number of countries on October 31, the eve of the Western Christian feast of All Hallows (or All Saints) and the day initiating the triduum of Hallowmas, the time in the liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed believers.

According to many scholars, All Hallows' Eve is a Christianized feast initially influenced by Celtic harvest festivals, and festivals of the dead with possible pagan roots, particularly the Gaelic Samhain. Other scholars maintain that it originated independently of Samhain and has solely Christian roots.

The word Halloween or Hallowe'en dates to about 1745 and is of Christian origin. The word "Halloween" means "hallowed evening" or "holy evening". It comes from a Scottish term for All Hallows' Eve (the evening before All Hallows' Day). In Scots, the word "eve" is even, and this is contracted to e'en or een. Over time, (All) Hallow(s) E(v)en evolved into Halloween. Although the phrase "All Hallows'" is found in Old English (ealra hālgena mæssedæg, mass-day of all saints), "All Hallows' Eve" is itself not seen until 1556.

Today's Halloween customs are thought to have been influenced by folk customs and beliefs from the Celtic-speaking countries, some of which have pagan roots, and others which may be rooted in Celtic Christianity. Indeed, Jack Santino, an academic folklorist, writes that "the sacred and the religious are a fundamental context for understanding Halloween in Northern Ireland, but there as throughout Ireland an uneasy truce exists between customs and beliefs associated with Christianity and those associated with religions that were Irish before Christianity arrived." Historian Nicholas Rogers, exploring the origins of Halloween, notes that while "some folklorists have detected its origins in the Roman feast of

Pomona, the goddess of fruits and seeds, or in the festival of the dead called Parentalia, it is more typically linked to the Celtic festival of Samhain", which comes from the Old Irish for "summer's end". Samhain (pronounced sah-win or sow-in) was the first and most important of the four quarter days in the medieval Gaelic calendar and was celebrated in Ireland, Scotland and the Isle of Man. It was held on or about October 31 – November 1 and kindred festivals were held at the same time of year by the Brittonic Celts; for example Calan Gaeaf (in Wales), Kalan Gwav (in Cornwall) and Kalan Goañv (in Brittany). Samhain and Calan Gaeaf are mentioned in some of the earliest Irish and Welsh literature. The names have been used by historians to refer to Celtic Halloween customs up until the 19th century, and are still the Gaelic and Welsh names for Halloween.

Samhain/Calan Gaeaf marked the end of the harvest season and the beginning of winter or the 'darker half' of the year. Like Beltane/Calan Mai, it was seen as a time when the spirits or fairies (the Sí) could more easily come into our world and were particularly active. The souls of the dead were also said to revisit their homes. Feasts were had, at which the souls of dead kin were beckoned to attend and a place set at the table for them. However, the spirits or fairies could also cause harm, and needed to be propitiated or warded-off. This is thought to have influenced today's Halloween customs. Bonfires, which were deemed to have protective and cleansing powers, were lit and sometimes used in divination rituals. At the household festivities in these areas, there were many rituals intended to divine the future of those gathered, especially with regard to death and marriage. Christian minister Eddie J. Smith has suggested that the bonfires have a later Christian origin and were used to scare witches of their awaiting punishment in hell.

In modern Ireland, Scotland, Mann and Wales, Halloween was celebrated by mumming and guising, the latter of which goes back at least as far as the 18th century. This involved people going from house to house in costume (or in disguise) reciting songs in exchange for food. It may have come from the Christian custom of souling (see below) or it may have an ancient Celtic origin, with the costumes being a means of imitating, or disguising oneself from, the spirits/fairies. In some places, young people dressed as the opposite gender. In parts of Wales, men went about dressed as fearsome beings called gwrachod. In parts of southern Ireland, the guisers included a hobby horse – a man dressed as a Láir Bhán (white mare) would lead youths house-to-house collecting food; by giving them food, the household could expect good fortune from the 'Muck Olla'. Elsewhere in Europe, mumming and hobby horses were a part of other festivals. However, they may have been "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". When "imitating malignant spirits it was a very short step from guising to playing pranks". The guisers commonly played pranks in Ireland and the Scottish Highlands, and this practice spread to England in the 20th century.

The "traditional illumination for guisers or pranksters abroad on the night in some places was provided by turnips or mangel wurzels, hollowed out to act as lanterns and often carved with grotesque faces to represent spirits or goblins". These were common in parts of Ireland and the Scottish Highlands in 19th century. They were also found in Somerset. In the 20th century they spread to other parts of England and became generally known as jack-o'-lanterns.

Today's Halloween customs are also thought to have been influenced by Christian dogma and practices derived from it. Halloween falls on the evening before the Christian holy days of All Hallows' Day (also known as All Saints', Hallowmas or Hallowtide) on November 1 and All Souls' Day on November 2, thus giving the holiday on October 31 the full name of All Hallows' Eve. These three days are collectively referred to as Hallowmas and are a time for honoring the saints and praying for the recently departed souls who have yet to reach Heaven. All Saints was introduced in the year 609, but was originally celebrated on May 13. In 835, it was switched to November 1 (the same date as Samhain) at the behest of Pope Gregory IV, on the "practical grounds that Rome in summer could not accommodate the great number of pilgrims who flocked to it", and perhaps because of public health considerations regarding Roman Fever, a disease that claimed a number of lives during the sultry summers of the region. Some have suggested this was due to Celtic influence, while others suggest it was a Germanic idea.

By the end of the 12th century they had become holy days of obligation across Europe and involved such traditions as ringing church bells for the souls in purgatory. In addition, "it was customary for criers dressed in black to parade the streets, ringing a bell of mournful sound and calling on all good Christians to remember the poor souls." "Souling", the custom of baking and sharing soul cakes for all christened souls, has been suggested as the origin of trick-or-treating. The custom was found in parts of England and dates back at least as far as the 15th century. Groups of poor people, often children, would go door-to-door during Hallowmas, collecting soul cakes, originally as a means of praying for souls in purgatory. Similar practices for the souls of the dead were found as far south as Italy. Shakespeare mentions the practice in his comedy The Two Gentlemen of Verona (1593), when Speed accuses his master of "puling [whimpering or whining] like a beggar at Hallowmas." The custom of wearing costumes has been explicated by Prince Sorie Conteh, who wrote: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". Imagery of the skull, a reference to Golgotha, in the Christian tradition, serves as "a reminder of death and the transitory quality of human life" and is consequently found in memento mori and vanitas compositions; skulls have therefore been commonplace in Halloween, which touches on this theme.

Traditionally, the back walls of churches are "decorated with a depiction of the Last Judgment, complete with graves opening and the dead rising, with a heaven filled with angels and a hell filled with devils," a motif that has permeated the observance of this triduum. Academic folklorist Kingsley Palmer, in addition to others, has suggested that the carved jack-o'-lantern, a popular symbol of Halloween, originally represented the souls of the dead. On Halloween, in medieval Europe, "fires [were] lit to guide these souls on their way and deflect them from haunting honest Christian folk." In addition, households in Austria, England, Ireland often had "candles burning in every room to guide the souls back to visit their earthly homes". These were known as “soul lights”

In parts of Britain, these customs came under attack during the Reformation as some Protestants berated purgatory as a "popish" doctrine incompatible with the notion of predestination. Thus, for some Nonconformist Protestants, the theology of All Hallows’ Eve was redefined; without the doctrine of purgatory, "the returning souls cannot be journeying from Purgatory on their way to Heaven, as Catholics frequently believe and assert. Instead, the so-called ghosts are thought to be in actuality evil spirits. As such they are threatening." Other Protestants maintained belief in an intermediate state, known as Hades (Bosom of Abraham), and continued to observe the original customs, especially candlelit processions and the ringing of church bells in memory of the dead. With regard to the evil spirits, on Halloween, "barns and homes were blessed to protect people and livestock from the effect of witches, who were believed to accompany the malignant spirits as they traveled the earth." In the 19th century, in parts of England, Christian families gathered on hills on the night of All Hallows' Eve. One held a bunch of burning straw on a pitchfork while the rest knelt around him in a circle, praying for the souls of relatives and friends until the flames went out. This was known as teen'lay, derived either from the Old English tendan (meaning to kindle) or a word related to Old Irish tenlach (meaning hearth). The rising popularity of Guy Fawkes Night (5 November) from 1605 onward, saw many Halloween traditions appropriated by that holiday instead, and Halloween's popularity waned in Britain, with the noteworthy exception of Scotland. There and in Ireland, they had been celebrating Samhain and Halloween since at least the early Middle Ages, and the Scottish kirk took a more pragmatic approach to Halloween, seeing it as important to the life cycle and rites of passage of communities and thus ensuring its survival in the country. In France, Christians, on the night of All Hallows' Eve, prayed beside the graves of their loved ones, setting down dishes full of milk for them. On Halloween, in Italy, families left a large meal out for ghosts of their passed relatives, before they departed for church services. In Spain, women, on this night, made special pastries known as “bones of the holy” (Spanish: Huesos de Santo) and put them on the graves of the churchyard, a practice that continues to this day.

North American almanacs of the late 18th and early 19th century give no indication that Halloween was celebrated there. The Puritans of New England, for example, maintained strong opposition to Halloween, and it was not until the mass Irish and Scottish immigration during the 19th century that it was brought to North America in earnest. Confined to the immigrant communities during the mid-19th century, it was gradually assimilated into mainstream society and by the first decade of the 20th century it was being celebrated coast to coast by people of all social, racial and religious backgrounds.

Trick-or-treating is a customary celebration for children on Halloween. Children go in costume from house to house, asking for treats such as candy or sometimes money, with the question, "Trick or treat?" The word "trick" refers to "threat" to perform mischief on the homeowners or their property if no treat is given. The practice is said to have roots in the medieval practice of mumming, which is closely related to souling (discussed above). John Pymm writes that "many of the feast days associated with the presentation of mumming plays were celebrated by the Christian Church." These feast days included All Hallows' Eve, Christmas, Twelfth Night and Shrove Tuesday. Mumming, practised in Germany, Scandinavia and other parts of Europe, involved masked persons in fancy dress who "paraded the streets and entered houses to dance or play dice in silence." Their "basic narrative framework is the story of St. George and the Seven Champions of Christendom."

In Scotland and Ireland, guising – children disguised in costume going from door to door for food or coins – is a traditional Halloween custom, and is recorded in Scotland at Halloween in 1895 where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit and money. The practice of Guising at Halloween in North America is first recorded in 1911, where a newspaper in Kingston, Ontario reported children going "guising" around the neighborhood.

American historian and author Ruth Edna Kelley of Massachusetts wrote the first book length history of Halloween in the US; The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America":

The taste in Hallowe'en festivities now is to study old traditions, and hold a Scotch party, using Burn's poem Hallowe'en as a guide; or to go a-souling as the English used. In short, no custom that was once honored at Hallowe'en is out of fashion now.

A Time of Clearing and Transformation “The word Samhain in contemporary Gaelic, designating the month of November, can only be reminiscent of the ancient druidic holiday celebrated at the beginning of the lunar month on the night of the full moon closest to November 1.” Jean Markale ‘The Pagan Mysteries of Halloween’ Samhain is many things: - the beginning of the new year - a time to honour and remember the Dead - marks a change in the rhythm of daily life - marks the dark half of the year, the beginning of winter - a time when the boundary between worlds is thin, making it a excellent time to communicate with the spirits of the dead - a time that is in between time. - a time of transformation - a time when deep inner spiritual work is undertaken, journeying into one’s shadow.

We are in the days approaching the great festival of Samhain. With each passing day the boundary between the world of the living and that of Spirit thins.

Samhain is a powerful, magickal time. Depending on the source you read it lasted any where from 3 nights to 7 nights around the time of the full moon. Where copious amounts of both food and alcohol were consumed. It stands in it’s own time, between time, between the old year and the new. It’s a time when great magick can be worked, communion with the Divine and the spirits of the dead is easier because of that thinning veil.

- by Alison Williams, Priestess-in-training and Sky River Temple Chair

A woman whose husband often came home drunk decided to cure him of the habit. One Halloween night, she put on a devil suit and hid behind a tree to intercept him on the way home.
When her husband came by, she jumped out and stood before him with her red horns, long tail, and pitchfork.
"Who are you?" he asked.
"I'm the Devil!" she responded.
"Well, come on home with me," he said, "I married your sister!"

Q: What did the really ugly man do for a living?
A: He posed for Halloween masks!

Q: What is a childs's favourite type of Halloween candy?
A: Lots a candy!

A few days after Halloween, Sally came home with a bad report card. Her mother asked why her grades were so low.
Sally answered, "Because everything is marked down after holidays!"

On the morning of Halloween, the teacher told the class, "We'll have only half a day of school this morning."
The children cheered.
Then she said, "And we'll have the second half this afternoon."
This time the children moaned!

A bald man with a wooden leg gets invited to a Halloween party. He doesn't know what costume to wear to hide his head and his leg so he writes to a costume company to explain his problem. A few days later, he received a parcel with the following note:

Dear Sir,

Please find enclosed a pirate's outfit. The spotted handkerchief will cover your bald head and, with your wooden leg, you will be just right as a pirate.

Very truly yours,
Acme Costume Co.

The man thinks this is terrible because they have emphasized his wooden leg and so he writes a letter of complaint. A week goes by and he receives another parcel and a note, which says:

Dear Sir,

Please find enclosed a monk's habit. The long robe will cover your wooden leg and, with your bald head, you will really look the part.

Very truly yours,
Acme Costume Co.

Now the man is really upset since they have gone from emphasizing his wooden leg to emphasizing his bald head so again he writes the company another nasty letter of complaint. The next day he gets a small parcel and a note, which reads:

Dear Sir,

Please find enclosed a bottle of molasses and a bag of crushed nuts. Pour the molasses over your bald head, pat on crushed nuts, stick your wooden leg up your ass and go as a caramel apple.

Saturday, October 29, 2016

UPDATE: The contact numbers have been updated to include Canadian contacts. -- Thanks, Bill!

A corporate attorney sent the following out to the employees in his company.

1. The next time you order checks have only your initials (instead of first name) and last name put on them. If someone takes your checkbook, they will not know if you sign your checks with just your initials or your first name, but your bank will know how you sign your checks.

2. Do not sign the back of your credit cards. Instead, put "PHOTO ID REQUIRED."

3. When you are writing checks to pay on your credit card accounts, DO NOT put the complete account number on the "For" line. Instead, just put the last four numbers. The credit card company knows the rest of the number, and anyone who might be handling your check as it passes through all the check-processing channels will not have access to it.

4. Put your work phone # on your checks instead of your home phone. If you have a PO Box, use that instead of your home address. If you do not have a PO Box, use your work address. Never have your SS# printed on your checks, (DUH!). You can add it if it is necessary. However, if you have it printed, anyone can get it.

5. Place the contents of your wallet on a photocopy machine. Do both sides of each license, credit card, etc. You will know what you had in your wallet and all of the account numbers and phone numbers to call and cancel. Keep the photocopy in a safe place. Also carry a photocopy of your passport when traveling either here or abroad. We have all heard horror stories about fraud that is committed on us in stealing a name, address, Social Security number, credit cards.

6. When you check out of a hotel that uses cards for keys (and they all seem to do that now), do not turn the "keys" in. Take them with you and destroy them. Those little cards have on them all of the information you gave the hotel, including address and credit card numbers and expiration dates. Someone with a card reader, or employee of the hotel, can access all that information with no problem whatsoever. Unfortunately, as an attorney, I have first hand knowledge because my wallet was stolen last month. Within a week, the thieves ordered an expensive monthly cell phone package, applied for a VISA credit card, had a credit line approved to buy a Gateway computer and received a PIN number from DMV to change my driving record information online. Here is some critical information to limit the damage in case this happens to you or someone you know:

1. We have been told we should cancel our credit cards immediately. The key is having the toll free numbers and your card numbers handy so you know whom to call. Keep those where you can find them.

2. File a police report immediately in the jurisdiction where your credit cards, etc., were stolen. This proves to credit providers you were diligent, and this is a first step toward an investigation (if there ever is one). However, here is what is perhaps most important of all (I never even thought to do this.)

3. Call the three national credit reporting organizations immediately to place a fraud alert on your name and Social Security number. I had never heard of doing that until advised by a bank that called to tell me an application for credit was made over the Internet in my name. The alert means any company that checks your credit knows your information was stolen, and they have to contact you by phone to authorize new credit. By the time I was advised to do this, almost two weeks after the theft, all the damage had been done. There are records of all the credit checks initiated by the thieves' purchases,none of which I knew about before placing the alert. Since then, no additional damage has been done, and the thieves threw my wallet away this weekend (someone turned it in). It seems to have stopped them dead in their tracks. Now, here are the numbers you always need to contact about your wallet and contents being stolen:

2010 release, a collaboration between David Gilmour, the voice and guitar of Pink Floyd, and The Orb, the renowned British Ambient/House collective. Together, they created a two-part sonic mixture in a range of styles combining David's unique guitars and The Orb's crafted sound manipulations.

Friday, October 28, 2016

There were these two friends, one who was gay, who died in a horrible car accident. They both went to heaven and were standing at the pearly gates when St. Peter met them.

St. Peter asked the first man for a picture of his wife. After looking at the picture, St. Peter asked him if he had ever cheated on her.

The man replied, "I was unfaithful to my wife one time."

St. Peter decided to give the man a station-wagon for him to drive around heaven.

Now it was the second man's turn.

St. Peter asked him for a picture of his wife and then asked if he had ever cheated on her.

The man replied, "Actually I'm gay, but here's a picture of my lover, and I never cheated on him."

St. Peter was very impressed and decided to give the man a Ferrari to drive around heaven.

After a few months in heaven, the two friends met up with each other. The second man was bragging about his Ferrari when the other turned to him and said, "I wouldn't be bragging if I were you. I just saw your lover on a skateboard."

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The time for change is now.

About The Wizard...

I was born September 12, 1962 in St. Boniface, MB Canada. I live in Saskatoon, SK. I have one child, a son, of whom I am incredibly proud. I attended Royal school in Charleswood and after a couple of years at St. Paul's High School, I graduated from Shaftesbury High. I attended Red River Community College in Winnipeg and received a certificate in Business Administration, with a Major in Marketing and Management. I attended the University of Manitoba, earning multiple certifications in LAN Administration and industry credentials from Novell, (CNA); Microsoft, (MCP); and CompTia, (A+). February 25, 2002 was an important turning point in my life and I was re-born.

You REALLY Curious?

Find the truth at 'OZ'

All I really need to know...

I learned from The Wizard of OZ

'OZ' - The 'Other' Side of the Rainbow

....There's no place like ~~~~~127.0.0.1~~~~~Click Above To Go To Top

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Dwell not on the past. Use it to illustrate a point, then leave it behind. Nothing really matters except what you do now in this instant of time. From this moment onward you can be an entirely different person, filled with love and understanding, ready with an outstretched hand, uplifted and positive in every thought and deed. --Eileen Caddy