Category : Tips

Allah said, “Whoever comes with a good deed will have ten times the like thereof to his credit.” [Quran 6:160]

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Ibn Rajab (d. 1393 CE) said that the tenfold multiple for noble deeds is the general rule in Islam. For instance we heard many times in Ramadan that our beloved Prophet said, “Whoever reads a letter from the Book of Allah, he will have a reward, and this reward will be multiplied by ten.” [recorded by At-Tirmidhi]

In this Islamic month of Shawwal, one of the factual examples absolutely is the six-day voluntary fasting. The Prophet said, “Whoever fasts Ramadan and follows it with six days of Shawwaal, it will be as if he fasted for a year.” [recorded by Muslim]

Why fasting Ramadan & six days of Shawwal is similar with fasting a complete year? Based on the general rule and the verse above, fasting for the month of Ramadan brings the reward of ten like it, so the reward will level the reward of fasting ten Islamic lunar months (30×10=300 days). Then fasting for six days brings the reward of two Islamic lunar months (6×10=60 days). Therefore, doing both of these kinds of fasting together bring the reward of fasting the whole Islamic year (360 days).

It should be mentioned as well that scholars like Ibn Hajar Al-Haytami (d. 1566 CE) stated that these days do not have to be fasted immediately after Eid Fitr; it is permissible to start fasting them one or more days after Eid, and they may be done consecutively or separately during the month of Shawwal, according to what is easier for a person. Nonetheless, even this additional fasting is not obligatory, it is sunnah (recommended), but the reward for this fasting will be same with obligatory fasting’s reward.

However, this tenfold multiplication is only the lowest category if someone did a noble act completely. Allah is the Most Merciful so He may multiply the reward to 700 times or even more. The Prophet said, “Whoever intends to perform a good deed and does not do it, it will be written for him as a good deed. If he performs it, it will be written for him as ten deeds, to seven hundred, to multifold.” [recorded by Al-Bukhari & Muslim]

Ibn Abbas (d. 687) and other Companions explained that these “ten nights” refer to the first ten days of Dhul-Hijjah.

This interpretation has been confirmed in Sahih of Al-Bukhari from Ibn Abbas that the Prophet said, “There are no days in which righteous deeds are more beloved to Allah than these days (meant the ten days of Dhul-Hijjah).”

His Companions asked, “Not even fighting Jihad in the way of Allah?”

He replied, “Not even Jihad in the way of Allah; except for a man who goes out for Jihad with his self and his wealth, and he does not return with any of that.”

These days are very precious for scholars until they have different opinions which ten days are more superior: the last ten days of Ramadan or the first ten days of Dhul-Hijjah? Ibn Taimiyyah (d. 1328), Ibn Rajab (d. 1393), and majority of scholars chose that these early ten days of Dhul-Hijjah are more valuable.

Contrastly, most muslims do very well in the last ten days of Ramadan but they forget to increase worships in these first ten days of Dhul-Hijjah. Therefore, we should inform our families and friends to struggle in these coming days. Beside performing Hajj and sacrificing Qurban, there are several menus of worship to utilize this golden chance.

1. Saying Takbir and Other Sentence of Dhikr
Our Prophet said, “There are no days on which good deeds are greater or more beloved to Allah than on these ten days, so recite much Tahlil (saying Laa ilaaha ill-Allah), Takbir (saying Allahu Akbar) and Tahmid (saying Alhamdu Lillaah).” [reported Ahmad]

We can say these sentences softly like other kinds of dhikr and we can say them loudly as well. Al-Bukhari reported that the Companions, such as Ibn ‘Umar and Abu Hurayrah, used to go out in market during the first ten days of Dhul-Hijjah, reciting Takbir, and people in the market recited Takbir after him when they heard them. Beginning from Fajr prayer of the nineth of Dhul-Hijjah we also urged to say Takbir after every prayers loudly.
2. Fasting All Beginning Nine Days or At Least The Nineth One

All mazhabs (schools of fiqh) encouraged us to fast all beginning nine days of this month. Al-Nawawi (d. 1277) said, “Fasting these nine days is extremely recommended.” This fasting is based on what out Prophet said, “Fast during the Sacred Months (and Dhul-Hijjah is one of them) and omit.” [narrated by Abu Dawud] and the very early hadith in this article.

If we cannot do so, let us fast only the ninth one since our beloved Prophet said: “Fasting the Day of ‘Arafah (ninth of Dhul-Hijjah) will remove all minor sins of the previous year and the coming year.” [reported by Muslim]

A big number of scholars also said that fasting the 8th of Dhul-Hijjah (Yawm Tarwiyah) is mustahabb (recommended) and Saudi Lajnah Daimah released fatwa that it is permissible. Moreover, Umar ibn Khattab endorsed women to fast for Ramadan’s qada’ (making-up fasting) in these glorious days.

3. Generally, all noble deeds are rewarded highly at this blessed time. We can perform more additional prayers including qiyamul layl, finish reading the whole Quran in these 10 days, make as much as Dua (supplication), give USD 1 everyday in charity, attending Islamic lessons in masjids, visit families and friends, etc. Said ibn Jubair (d. 714) narrated, “Ibn Abbas made a big effort in worships during this period of time until I cannot follow what he did.”

Allah said,“And present to them the example of the life of this world, its being like rain which We send down from the sky, and the vegetation of the earth mingles with it and then it becomes dry remnants, scattered by the winds. And Allah is ever, over all things, Perfect in Ability.”
[Quran 18:45]

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The word “Dunyaa” in Arabic morphology is derived from the root word “danaa” which literally means to be near or to be low. This word which has passed to several Asian, European and African languages is often used in Quran to call this “worldly life” that opposes to the Hereafter (Aakhirah). It is called “Dunya” because it has much lower class than Aakhirah as it is also considered nearer to us than the Hereafter life.

Allah mentioned over here the parable of this worldly life. How it is like the water which We send down from the sky, and the vegetation of the earth mingles with it. It mingles with the seeds that are in the earth, so they grow and become good, producing bright, fresh flowers, then after that it becomes dry and broken pieces, withered up, which the winds scatter tossing them about right and left. This is the real face of “Dunya” which will eventually cease and come to a halt.

Al-Qurtubi (d. 1273 CE) explained in his Tafsir how compatible this parable is. He said that Allah compared Dunya to water for the following secrets.

Firstly, water does not settle and remain in one place. Equivalently, Dunya does not remain the same upon one state of affairs. Someone may be rich right now, but next month he may lost his wealth, or vice versa.

Secondly, water goes away and does not remain likewise Dunya will eventually come to an end. Some women can be proud of her adorableness when she was young, but three decades later that beauty is absolutely going to fade.

Thirdly, nobody is able to enter water without getting wet. Similarly for Dunya, no one is perfectly safe from its trials and calamities even he tries his best in swimming. We all know what will happen later to those who deeply dive or even sink into Dunya forgetting Aakhirah.

Fourthly, if you have the right amount of water it is a useful nursery, but if it goes beyond the limit it is a harmful destroyer like flood or tsunami. Analogously to Dunya, its subsistence is beneficial while its excess is harmful. Dunya is not forbidden, instead it is important in life. But it will become disaster when somebody takes it more than its proper quantity. Of course, everyone should recognize their own measures. May Allah help us to be proportional in this worldly life and keep it in our hands not inside our hearts.

Ramadan is the most special month of the year and a good chance to learn more about Quran. It is the month of Quran revelation as it mentioned here:

The month of Ramadhan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion. (Al Baqarah: 185)

Multiple rewards await in this holy month. When the day is packed with our activities, you have the night to do more prayers and asking for forgiveness. You only have 24 hours so you have to make sure every second counts. Nevertheless, your gadget can be a distraction and procrastination tool, hindering you from a meaningful Ramadan. Technology should improve your productivity to and make life easier.

Here are four things that you can do in Ramadan to improve your Quran skills with Learn Quran:

You must have learned some tajwid rules but now there are some ayah you don’t know how to read it. You hesitate to stop or to continue when you see some waqaf signs in the middle of an ayah. These are the signs to revisit the tajwid lessons. When you’re busy, this app can help you to learn and practice tajwid anywhere.

There’re 22 lessons in total. If you already master the alphabet, you can skip it. If you want to learn only about the tajwid rules, you can go straight to the 14th lesson. Make a personal plan and make sure you can cover all selected lessons in one month. After Ramadan, you can recite Quran with more self confidence and may be you can teach others.

Learn Quran Tafsir is presented in a bit size so you don’t feel overwhelmed with all the tafsirs. There’s a button to show a random ayah so you can use it if you have no exact plan which ayah to learn. You can also make a plan, for example you want to finish reading all tafsirs in Juz 30 during Ramadan. You can go to the selected surah and ayah by clicking the menu on the left side.

Support Learn Quran Foundation as ‘Amal Jariyah

If you enjoy Learn Quran Tafsir, you can support us with donation in our campaign page hereor via PayPal to donation@learn-quran.co. Your support is very valuable to improve Learn Quran Tafsir features and make sure more people can enjoy using this Quran search engine too. Moreover, in Ramadan every good deeds creates multiple rewards, Insha Allah.

Whoever survives and shows his consistency upon Allah’s guidance even in difficult times, would be granted many benefits in this life even before the Hereafter according to several verses.

This pious one will carry off ease in matters, way out of problems and unexpected provision.

For instance, Allah said,

“Ask forgiveness of your Lord. Indeed, He is truly Most Forgiver. He will send (rain from) the sky upon you in (continuing) showers. And give you increase in wealth and children and provide for you gardens and provide for you rivers.” [Noah: 10-12]

In meantime, such merits could be sophisticated smartphones, luxury cars, wealth, beauty and other honourable achievements.

But, indeed these rewards later on become other new examinations in different face. And this kind of exam in fact is more effortful than the bitter and painful ones like sickness, poverty or lack of success.

We talked with two hafidhahs, Ms. Mega and Ms. Fatma, hafidhah and teachers at Shalihah Quran Center. Ms. Mega is currently a master student at Institute of Quran Studies (IIQ) after graduated from Islamic and Arabic College of Indonesia (LIPIA). Ms. Fatma was also studied at Institute of Quran Studies (IIQ) before then continuing her education at Institute of PTIQ. They not just teaches memorization of the Qur’an but also teaches about tahsin for other schools. In this interview, we talked about their experience and advice for memorizing Qur’an.

Q: please tell us when and how did you begin memorizing the Qur’an?

F: The first time I memorised Qur’an was when I just got accepted to IIQ. It is compulsory for IIQ student to memorise the Qur’an. We have three time slots per day to recite our memorisation in front of the teacher. But the very first time was when I memorised the last juz of the Qur’an in high school.

M: To received my high school graduate certificate it was required for the student to memorised the first and last juz. After high school I joined raudhotul hufad institution. We memorised one page of the Qur’an per day. Each year my campus also held dauroh raudhotul hufad, it was thirty days program where we go to specific place where our daily task is mainly to memorise the Qur’an. The minimum target is 5 juz and the maximum target is 10 juz.

Q: Who inspired you during your memorization of Qur’an?

F: I have a lecturer who is a really great Qori, she won international MTQ competition in Libya. I admired her and sort of inspired by her.

M: I don’t really have a person who inspired me. I think the inspiration need to come from yourself. But my family definitely supports me to become hafidhah, especially my siblings. When you memorising the Qur’an every single day, you will feel like you’re missing something if you stop doing it.

Q: How long did it take for you to memorize?

F: It depends on my mood. If I was in a good mood, it took one hour to memorise four pages. Otherwise, I only got to memorise two pages in one hour.

M: It took me one hour to memorise two pages of the Qur’an.

Q: What were the challenges that you faced during memorization?

F: The biggest challenge is my own laziness, also gadget and social media.

M: Some of them were homeworks, thesis deadlines, and laziness. But we can not use that as excuses. The other challenge is that sometimes we can not decide either to do murajaah (repeating the memorisation) of previous verses or to continue memorising new verses. The correct one should be doing both of them even though sometimes the progress is not that much.

Q: How did you stay focused on your goal?

F: I need to remember my motivation again.

M: Have target. Every day we need to spare some time to memorise the Qur’an. Fortunately I used to stay in Qur’an/Islam dormitory. The recite schedule in the dormitory was after Ashar, and because all the residents have the same schedule, it is mandatory for us to be there every time. My target was one hour per day.

Q: What / whom motivates you daily?

F: Remembering my parents always motivates me. I remember their struggle and them working hard to sent me to study here, and all the love they give me. I want to pay them back with this deed.

M: We need to keep motivate ourselves. My first motivation is from a hadist. Mu’aadh al-Juhani narrates that the Prophet (PBUH) said:

“Whosoever recites the Quran and practices upon its injunctions, the reciter’s parents will be given a crown on the day of Qiyaamat. The brightness of that crown will be more intense than the brightness of the sun in your actual house”.

What motivates me daily is my wish to give my parent a crown in akhirah. My second motivation is that memorisation is a kind of workout for our brain. Memorising is a practice in which you force your mind to to work hard by memorizing few passages which keeps it in good health, so InsyaAllah it will help our dunya matters as well.

Q: Do you have any favourite Al-Qur’an verse or surah?

F: Yes I have. One of my favourite verse is surah Al-An’am verse 74.

“And [mention, O Muhammad], when Ibrahim said to his father Azar, “Do you take idols as deities? Indeed, I see you and your people to be in manifest error.”

This verse is the beginning of the Ibrahim’s story finding God, it was easy for me to memorise this verse and the next verses because of the story behind it. My favourite surah is surah Ar-Rahman. I also like it because that Surah was easy to memorised.

M: Same with Fatma, my favourite surah is surah Ar-Rahman and my favourite verse is from Ar-Rahman as well, the staple verse,

“So which of the favors of your Lord would you deny?”

This verse always reminds me to be grateful towards Allah.

Q: As a Qur’an teacher, what do you feel the biggest challenges on teaching students is?

F: I teach at Quran Islamic High School, where its compulsory for student to memorise the Qur’an. All students are go straight to memorising even though some of them does not have a good tahsin (tahsin could mean two things, tajweed and makhorijul huruf). It’s hard to correct the tahsin when they already had the verses memorised. Thankfully it’s not allowed to bring phone to this school so there’s not much distraction caused by gadget.

M: I teach old ladies, and some of their makhorijul huruf are already imprinted from decades of incorrect practice, so it’s hard to teach them the right one.

Q: What advise would you offer to those currently memorizing Qur’an?

F: Put your distractions (phone or gadget or etc) far away from you. Dedicate certain time for you to memorise the Qur’an, maybe only one hour per day or maybe one juz per day.

M: Plant a strong azzam (intention) and you must have target. Not only for memorising the Qur’an but everything in life need target. If you really really want to memorised the Qur’an you need to have a strong azzam and target, both need to be existed hand in hand. We also need to allot specific time per day to memorise and recite the Qur’an.

Q: What are the different ways that can be used to motivate our sisters or brothers to memorize the Qur’an?

F: We know that we can not repay all of the things that our parents did for us. We can make them proud and pleased by memorise the Qur’an. The parents of the child who strives to memorise the Qur’an also receive abundant amounts of rewards and blessings from Allah.

M: To those who want to memorize but feel that they don’t have the time, just start. Start even if it is just two lines a day. And don’t forget to be consistent with it. Allah will give us barakah and we will be amazed on how much we are able to achieve just through being consistent, no matter how little we are able to memorize. The key is doing with sincerity and consistency.

Other than the obvious Khadijah bint Khuwaylid and Aisha bint Abu Bakr, here is the list of five muslim women role models who you probably have not heard before:

Nusaybah bint Ka’ab

Nusaybah is one of the few Sahabiyat who physically fought in battle in defense of the Messenger of Allah SWT and an advocate for Muslim women’s rights.She took part in numerous major events, including The Treaty of Hudaybiyyah, Battle of Uhud, Battle of Hunayn, Battle of Khaybar, and Battle of Yamamah. Nusaybah bint Ka’ab is most famous for her brave efforts in defending Prophet Muhammad (PBUH) in the Battle of Uhud. Like many other Sahabiyat, Nusaybah was initially there to aid the soldiers during battle. In excitement of perceived victory, the Muslim archers on the hill deserted their positions and neglected Prophet Muhammad’s (PBUH) orders to never leave their position. This left him (PBUH), and a handful of companions vulnerable to their enemies, including Nusaybah. The tide of the battle had changed.Nusaybah, then, picked up a sword and arrows, and rushed to the defense of the Messenger of Allah. She struck fatal blows to her opponents with her swords and shot arrows at them to protect the Prophet (PBUH). He (PBUH) himself said, “Wherever I turned, left or right, on the Day of Uhud, I saw her fighting for me.” Near the end, she was inflicted with 13 wounds. At Nusaybah’s request, the Prophet (PBUH) asked Allah (SWT) to make them his companions in the Paradise. She was content, as this was her only aspiration.She was not only brave on the battlefield, but also in her efforts as an advocate for Muslim women. She asked the Prophet (PBUH) why the Qur’an only mentioned men, and not women. Soon thereafter, Ayah 35 of Surah Al’Ahzab was revealed:

“Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allah often and the women who do so – for them Allah has prepared forgiveness and a great reward.”

She let nothing stop her from defending Islam and the Messenger of Allah. Nusaybah was outspoken and remained true to her deen. Ambitious, loyal, devoted, brave and empowered, she possessed qualities we all strive to have.

2. Zubaidah bint Ja’far

Zubaidah bint Ja’far is known as a woman of strong intellect and deep compassion. She used the enormous wealth and power derived from her position as the wife of the fifth Abbasid Caliph, Harun al-Rashid, to serve others as well as to promote Islam. The Abbasid Caliphate was the third Islamic caliphate and lasted from 750 to 1258. This period is commonly referred to as the “Islamic Golden Age” due to the sheer number of scientific, literary, philosophical, and technological contributions from the Muslim community during this period.

Zubaidah bint Ja’far had the privilege of growing up in this environment where the society had respect for knowledge. Thanks to her access to learning opportunities as well as a powerful intelligence, Zubaidah was well versed in the Holy Quran and Hadith. She is even thought to have put her money to use creating jobs for female reciters of the Quran within her living quarters so that she could hear the words that were so close to her heart. Some sources even describe her apartments as having sounded “like a beehive,” due to the murmur of constant recitation of the holy book.In addition to this considerable religious knowledge and devotion, Zubaidah was an avid patron of the arts and sciences. She wrote several well-known poems herself and was always keen for opportunities of discussion and further learning. She and her husband, Caliph Harun, were even featured in several stories that Scheherazade told the King in “One Thousand and One Nights!”Perhaps her greatest and most well-known feat from both an engineering and social service perspective was the design and implementation of a water well system along the path from Zufah in present day Iraq to Mecca. Disturbed by the difficulties facing her fellow Muslims when they made Hajj, Zubaidah set out to ease the journey for pilgrims on their way to Mecca. Hiring a team of skilled engineers and putting her wealth at their disposal, the devout Zubaidah stopped at nothing, ensuring that Muslims would travel in greater comfort along Darb Zubaidah (“Zubaidah’s” Way) for centuries to come. Indeed, the route along which she had commissioned the creation of this well system soon become essential to regional trade and the remains of an aqueduct dating from that period and known as “Zubaidah’s River” can still be seen today near Mount Arafat, east of Mecca.

3. Sumayyah bint Khayyat

Sumayyah bint Khayyat was the first woman to be martyred and the first person to give her life for the sake of Islam. Before Sumayyah accepted Islam, she was a slave in Mecca. When Prophet Muhammad (PBUH) began preaching the religion of Islam, there were around 7 people who said the shahada, or declaration of faith. Summayyah bint Khayyat was one of these 7 who boldly and confidently declared her dedication to Allah (SAW) and his Messenger (PBUH). It is quite interesting to note that at the time Islam was introduced, the circumstances in Mecca were hostile, and women were treated horribly. However, when a former slave wished to accept Islam, she was allowed and treated with as much respect as any other man who had accepted the religion.Over time, many people began accepting Islam, men and women both. Of course, this was angering news for the non-believers in Mecca. Converts of Islam were threatened and told to give up the religion they had accepted. Some of these Muslims were wealthy and powerful, and came from families with a higher status and rank than others. Sumayyah, who had been a slave prior to Islam, was one of the many Muslims who had no class to protect her. Thus, she along with her husband and son were amongst the many newly converted Muslims who were tortured and beaten simply for the religion they believed in. Those who tortured Sumayyah gave her the “opportunity” to renounce her faith to save herself and her family from the beatings and torture. Of course, Sumayyah denied over and over again, despite the fact that the religion does allow “giving up Islam” in front of one’s’ oppressors if it came to saving his or her life. Still, however, Islam’s first heroine continued to speak against the face of denying God’s word.Eventually the torturing got out of hand. Abu Jahl proceeded to torture Summayyah. Abu Jahl asked her repeatedly if she would give up Islam, but she continued to deny giving up her faith despite the pain she endured so strongly. He ended up stabbing her so painfully that she ended up martyred. Thus, Sumayyah bint Khayyat became the first martyr of Islam, and became a symbol to not only all the Muslim women who would follow her, but also to Muslim men as well. She is a symbol of strength, courage, bravery, and faith. She is a battle against the image that Muslim women are oppressed, for her death resists the idea that Muslim women do not have a choice to choose Islam. May Allah grant Sumayyah bint Khayyat the highest level of heaven.

4. Fatima al-Fihri

Fatima al-Fihri is the founder of world’s first ever university. She was born in Tunisia into a wealthy family, her father was a successful businessman and had one sister named Mariam. They were a pious, well-educated family with great social standing and eventually moved west to Morocco. Both Fatima and Mariam were greatly invested in community betterment and set to work in Fes, Morocco. When their father passed away, they inherited a fortune and dedicated their lives to disseminating Islamic arts, religious learning, and architecture. Mariam went on to found the al-Andalus Mosque, while Fatima set her sights on constructing the Qarawiyyin Mosque.

According to the Guinness Book of World Records, the Qarawiyyin Mosque is the oldest University in the world because of its degree-granting status in the context of its era. The university thrived on the intelligent and dedicated individuals to study Islamic theology (and develop political and social interactions) there in order to assume administrative positions. Some of the notable student there were Muhammad al-Idris and Ibn Khaldun. Fatima al-Fihri puts to notion the rest that education is secondary for Muslim women. Her life also speaks volumes about the contribution of Muslim women to Islam and Islamic history as we know it today. Fatima al-Fihri is pivotal to Islam, not just because she was the founder of an institution that is running to date, but because she represents exactly the kind of Muslim woman we strive to be: Pious, well-intentioned, generous, educated, empowered, and productive.

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