St. Victor, who reigned as the Supreme Pontiff from 189 until 199 AD, was born in Africa. In fact, St. Victor is the first Pope to have been of African origin. It was St. Victor who made Latin the official language of the Roman Catholic Church.

St. Victor was a favorite of the mistress of the Emperor Commodus, and his good relationship with her allowed him to present to her lists of imprisoned Christians. Through her power, she was able to secure their releases. Yet, his reign was not without its difficulties. As stated online:

During his reign, he excommunicated several bishops for celebrating Easter on 14 Nisan. Prior to his elevation, a difference in dating the celebration of the Christian Passover/Easter between Rome and the bishops of Asia Minor had been tolerated by both the Roman and Eastern churches. The churches in Asia Minor celebrated it on the 14th of the Jewish month of Nisan, the day before Jewish Passover, regardless of what day of the week it fell on, as the Crucifixion had occurred on the Friday before Passover, justifying this as the custom they had learned from the apostles; for this the Latins called them Quartodecimans.

Synods were held on the subject in various parts—in Palestine under Theophilus of Caesarea and Narcissus of Jerusalem, in Pontus under Palmas, in Gaul under Irenaeus, in Corinth under its bishop, Bachillus, at Osrhoene in Mesopotamia, and elsewhere—all of which disapproved of this practice and consequently issued by synodical letters declaring that "on the Lord's Day only the mystery of the resurrection of the Lord from the dead was accomplished, and that on that day only we keep the close of the paschal fast" (Eusebius H. E. v. 23). St. Irenaeus of Lyons criticized St. Victor's severity at times.

Accounts also show that Victor excommunicated Theodotus of Byzantium for teaching that Christ was a mere man. Yet, St. Victor remained steadfast and stern as he faced great threats to the True Faith from both gnosticism and monarchianism.

In 199, St. Victor I ultimately suffered martyrdom under Septimus Severus. All in all, St. Victor fought for the True Faith and strongly condemned heresies strongly for the uniformity of the Church.

Have you wondered “what ever happened to Catholic colleges?” With a very small handful of exceptions, two things have happened to Catholic colleges. The first is that they have built themselves on a financial model that is unsustainable. The model requires ever-increasing tuition, ever-increasing enrollment, and ever-increasing fund raising campaigns. Even then, it seems that enough is never enough. The second thing that has happened to Catholic colleges is that, in order to keep their enrollment numbers increasing in a society that has been overwhelmed by secularism, they have “lightened” their emphasis on their Catholic identity and mission. Indeed, many have jettisoned it altogether.

If you are a homeschooling family, it is likely that you have seen a similar decline in the Catholic identity and mission of Catholic elementary and secondary schools as well. And if you are a traditionalist, it only gets worse. At best you are tolerated, begrudgingly, but more often than not you are viewed as a “deplorable.” So, you have “circled the wagons” spiritually and morally. You educate your children, you drive long distances to attend Mass, and you select a small circle of friends who will reinforce your efforts to inculcate the faith in your children. Now as your children are growing, perhaps you are wondering what to do for college? Where can you send them and have a reasonable hope that your eighteen years of toil won’t be undone in the first semester of classes? Let me give you a place to consider.

The Collegium will be a residential college opening in Ocala, FL in the fall of 2019. It will provide a liberal arts education (A.A. and B.A.) that is faithful to the intellectual, moral, spiritual, and liturgical traditions of the Roman Catholic Church, and a formation in Catholic living, called ore et labore, both at affordable rates (under $13,500) for tuition, room and board. In short, the Collegium will be faithful, affordable, and traditional.

The Collegium will also provide a formation in Catholic living through regular prayer (including Mass and parts of the Divine Office), opportunities for every student to work in support of the mission of the college, co-curricular activities that will support intellectual inquiry, spiritual formation, and moral discernment, and a faculty/staff that is committed to providing exemplary models of Catholic living.

The college is as concerned about formation as it is about information. Thus, the residential aspect of the college is critical, and it will constitute a program of prayer, centered on the traditional Latin Mass and parts of the Divine Office, work, and study. The formation will be essentially contemplative in nature, to which the traditional forms of prayer are more naturally aligned. (This will also serve the needs of traditional Catholics, for whom there is currently no four-year college devoted to such a traditionally oriented formation.)

The college will keep its costs affordable by limiting the size and scope of the program, by supporting the program with auxiliary income-producing enterprises – one of which is HEAVENLY ROAST COFFEE – and by using technology to achieve efficiencies wherever possible. (Look at Heavenly Roast Coffee here: http://www.heavenlyroastcoffee.com)

While the Collegium will not be an official agency or organization of the Catholic Church, nor have a legal relationship with the Catholic Church, the Collegium will provide an education that is faithful to the magisterium of the Church. Every member of the faculty and staff at the college will be a practicing Catholic in full communion with the Holy Catholic Church, will be fully supportive of the purposes of the Collegium, and will sign the Collegium’s pledge of fidelity to the magisterium of the Catholic Church and its oath rejecting the philosophy of Modernism.

Prayer to the Holy Angels
Bless the Lord, All you His Angels, You who are mighty in strength and do His will. Intercede for me at the throne of God, and by your unceasing watchfulness protect me in every danger of soul and body. Obtain for me the grace of final perseverance, so that after this life I may be admitted to your glorious company and may sing with you the praises of God for all eternity.

O all you holy Seraphim, Cherubim and Thrones; Dominions, Virtues and Powers; Principalities, Archangels and Angels; and especially you, my dear Guardian Angel, intercede for me and obtain for me the special favor of the success of the College of the Holy Angels.

(Our Father … 10x – one for each of the orders of angels and one for your guardian angel, that as they intercede for the Collegium, all things will be done according to the will of Our Father in heaven.)

I am pleased to announce that the Traditional Dominicans of Steffeshausen, of which I am a Third Order member, have announced that they will henceforth be known as the Dominicans of the Holy Rosary. The Order had recently put in an offer to buy an ideal and larger property in France and that offer was accepted. Their future priory - to be named St. Dominic's Priory - is located in an ideal location in France and will allow the Dominicans to better evangelize.

The Traditional Dominicans are active around the world in Australia, Canada, and the United States. I am pleased to personally know Fr. Albert, the Superior, who received me into the Dominican Order as a Tertiary (i.e. Third Order Member) this past May.

Please read the following newsletter from the group. And if you can this Advent, please send a donation to this group to help them in paying for this new property. The group is traditional and unwavering in its fidelity to the Catholic Faith. The document near the end lists the many ways in order to easily send in a donation - including Paypal. Please note, there was an error in the letter about the P.O. Box number in Post Falls. It is not 349 but 3489.

Besides a feria day in Advent, today is the Commemoration of St. Sabbas the Abbot.

The website TRADITIONAL LATIN MASS PROPERS IN ENGLISH says of St. Sabbas: "When Sabbas (439-532), a native of Cappadocia, was twenty years old, he became a disciple of the great solitary, St. Euthymius, in the Judean wilderness. On the death of Euthymius, Sabbas was made leader of the solitaries by the appointment of the patriarch of Jerusalem. Several times he left his loved solitude to intervene with the Emperors of the East for the liberty and welfare of the Church. Venerated for his holiness, Sabbas died on December 5, 532 A.D., at the age of 93."

We begin with the Council of Trent, which explains the tri-fold distinction concerning reception of Holy Communion:

One may receive only sacramentally because they are sinners. Others receive it only spiritually; they are the ones who, receiving in desire the heavenly bread put before them, with a living faith ‘working through love’ (Gal. 5:6), experience its fruit and benefit from it. The third group receive it both sacramentally and spiritually (can. 8); they are the ones who examine and prepare themselves beforehand to approach this divine table, clothed in the wedding garment (cf. Matt. 22:11f ).”

The State of Grace is Needed for Communion

Like all Christians, the divorced and remarried must imperatively be in the state of grace in order to receive Communion both sacramentally and spiritually. If this is not the case, they must first recover the state of grace by going to confession with true contrition.

State of Mortal Sin

By establishing a life together and having intimate relations although at least one of them is bound by a valid sacramental marriage, the divorced and remarried enter into a counterfeit marriage. Not satisfied with sinning by adultery in act – which was already reproved by the Old Law (Ex. 20:14) – and in thought – which Jesus Christ sternly blamed (Matt. 5:28) –, they turn this sin into a stable and permanent condition of life. The state of mortal sin that results from this is the consequence that makes it impossible for them to receive the Eucharist worthily, unless they first purify their conscience through the sacrament of Penance.

Firm Purpose Not to Sin

Contrition – the necessary preliminary to a valid absolution – requires of the divorced and remarried not only sorrow for their past sins, but also the firm purpose to sin no more. Concretely, this means that they must, without delay, put an end to their life together and to their intimate relations, which ordinarily constitute near and free occasions of sin. If they do not accomplish these necessary changes, their contrition is only apparent, the absolution invalid, and the confession sacrilegious. Obviously, partaking of Holy Communion in such a condition would only make their situation worse.

Which Separation?

Per se, the divorced and remarried have an obligation to separate, for living together places them in a near and free occasion of sin.

Per accidens, their life together can and must be tolerated when they have grave obligations in justice towards the children born of their union. Although in a near and necessary occasion of sin due to the fact that they live together, they must nonetheless without delay put an end to all intimate relations. Separate bedrooms, which will allow them to live as brother and sister, are an indispensible condition for the absolution of their sins. Making this requirement concrete will appear to them as an unequivocal sign of their return to God and their effective ability to receive His pardon.

If their condition as divorced and remarried is unknown to the community to which they belong, there is nothing to hinder them from receiving Communion publicly. That is to say, their reception of the Eucharist will not cause a public scandal or appear as an affront to faith and morals. However, If this is not the case, the fact that the couple have children together may lead others to believe the couple continues to have intimate relations. In such circumstances, their public reception of Communion may cause scandal and they should therefore be encouraged to make frequent acts of Spiritual Communion. It should be up to the discretion of the couple's priest when and if they should be given Communion privately.

Same Requirements for Sacramental and Spiritual Communion

However, this counsel is not suitable for those who are not in the state of grace, either because they continue to live together when they can and must separate, or because they continue to have intimate relations when their life together is tolerated for serious reasons. Indeed, the dispositions of soul required to draw profit from Communion – faith and charity - are identical whether the Communion be spiritual or sacramental. This is confirmed by Fr. Felix Capello, S.J. in his Tractatus Canonico-Moralis: “[H]e who is in mortal sin” must at least “repent in his heart if he wishes to spiritually communicate profitably." This is further supported by Fr. Francis D. Costa, S.S.S., in his study, "Nature and Effects of Spiritual Communion," from the Proceedings of the Catholic Theological Society of America in 1958: "The person [making an act of Spiritual Communion] must be in the state of grace, since this is a necessary condition for Holy Communion, and also because this desire is essentially an act of love of Christ in the Blessed Sacrament."

Conclusion

Even though divorced and remarried couples who have not repented would find no merit in acts of Spiritual Communion, it is still praiseworthy to instill in them an ardent desire for receiving the sacraments of Penance and the Eucharist. Such persons should be reminded in charity that they place their immortal souls in grave danger by continuing to live in sin. So long as they persist in their sin, they cannot properly partake of Communion; to do so would place their Salvation in even greater peril.

St. Peter Chrysologus (which means "The Man of Golden Speech) is an illustrious Doctor of the Church known for his eloquent sermons. Two hundred of his sermons still remain. St. Peter was the Archbishop of Ravenna, meaning made such after a miraculous intervention. He worked to eradicate all remaining traces of paganism in his land as well as all abuses among the Christians. He is famous for his phrase: "He who wants to laugh with the devil cannot rejoice with Christ."

Collect:

O God, You miraculously chose the blessed and illustrious doctor Peter Chrysologus to rule and instruct Your Church. Grant that he who on earth was our guide along the way of supernatural life may be our intercessor in heaven. Through Our Lord . . .

St. Francis Xavier is truly the modern apostle. He was born in Spainish Navarre in 1506 and in 1528, he met St. Ignatius of Loyola. He became one of the seven in 1534 who founded the Society of Jesus (Jesuit Order). In 1536, he left the University of Paris and joined St. Ignatius in Venice. He was ordained in 1537, and in 1540 after the Society was recognized by the Pope, he journeyed to the Far East. Francis Xavier first evangelized the Portuguese colony of Goa in India,
then Travancore, Ceylon, Malacca, and the surrounding islands. From there he journeyed to Japan, where he gave Christianity such deep
roots that it survived centuries of violent persecution. He died on
Sancian Island in 1552, while he was seeking to penetrate into the great
forbidden land of China.

Despite language problems, lack of funds, resistance from the Europeans as well as the natives, he persevered. St. Francis converted more people in his life than anyone since the Apostle St. Paul. He baptized over 50,000 in 10 years, converted the entire town of Goa in India, and he labored long in Japan.

St. Francis Xavier, patron saint of missionaries, pray for our missionaries to succeed in winning souls.

Collect:

O God, You brought the peoples of India into the fold of Your Church through the preaching and miracles of blessed Francis. Grant that we who venerate his glorious merits may also imitate his virtues. Through our Lord . . .

THE apostles being the heralds of the coming of the Messias, it was fitting that Advent should have in its calendar the name of some one among them. Divine Providence has provided for this; . . . But God has not wished that the first apostolate should be the only one to appear on the first page of the liturgical calendar; great also, though in a lower degree, is the glory of that second apostolate, whereby the bride of Jesus Christ multiplies her children, even in her fruitful old age, as the psalmist expresses it. [Ps. xci. 15] There are Gentiles who have still to be evangelized; the coming of the Messias is far from having been announced to all nations. Now of all the valiant messengers of the Divine Word who have, during the last few hundred years, proclaimed the good tidings among infidel nations, there is not one whose glory is greater, who has worked greater wonders, or who has shown himself a closer imitator of the first Apostles, than the modern apostle of the Indies, St. Francis Xavier.

The life and apostolate of this wonderful man were a great triumph for our mother the holy Catholic Church; for St. Francis came just at a period when heresy, encouraged by false learning, by political intrigues, by covetousness, and by all the wicked passions of the human heart, seemed on the eve of victory. Emboldened by all these, this enemy of God spoke, with the deepest contempt, of that ancient Church which rested on the promises of Jesus Christ; it declared that she was unworthy of the confidence of men, and dared even to call her the harlot of Babylon, as though the vices of her children could taint the purity of the mother. God's time came at last, and He showed Himself in His power: the garden of the Church suddenly appeared rich in the most admirable fruits of sanctity. Heroes and heroines issued from that apparent barrenness; and whilst the pretended reformers showed themselves to be the most wicked of men, two countries, Italy and Spain, gave to the world the most magnificent Saints.

One of these is brought before us today, claiming our love and our praise. The calendar of the liturgical year will present to us, from time to time, his contemporaries and his companions in Divine grace and heroic sanctity. The sixteenth century is, therefore, worthy of comparison with any other age of the Church. The so-called reformers of those times gave little proof of their desire to convert infidel countries, when their only zeal was to bury Christianity beneath the ruin of her churches. But at that very time, a society of apostles was offering itself to the Roman Pontiff, that he might send them to plant the true faith among people who were sitting in the thickest shades of death. But, we repeat, not one of these holy men so closely imitated the first Apostles as did Francis, the disciple of Ignatius. He had all the marks and labours of an apostle: an immense world of people evangelized by his zeal, hundreds of thousands of infidels Baptized by his indefatigable ministration, and miracles of every kind, which proved him, to the infidel, to be marked with the sign which they received who, living in the flesh, planted the Church, as the Church speaks in her liturgy. So that, in the sixteenth century, the east received from the ever holy city of Rome an apostle, who, by his character and his works, resembled those earlier ones sent her by Jesus Himself. May our Lord Jesus be for ever praised for having vindicated the honour of the Church, His bride, by raising up Francis Xavier, and giving to men, in this His servant, a representation of what the first Apostles were, whom He sent to preach the Gospel when the whole world was pagan.

Let us now read the short account given us, in the words of the Church, of this new apostle.

Francis was born of noble parents, at Xavier, in the diocese of Pampelona. Having gone to Paris, he there became the companion and disciple of Saint Ignatius. Under such a master, he arrived at so high a contemplation of Divine things, as to be sometimes raised above the ground: which occasionally happened to him whilst saying Mass before crowds of people. He had merited these spiritual delights by his several mortifications of the body; for he never allowed himself either flesh meat, or wine, or even wheaten bread, and ate only the coarsest food; he not infrequently abstained, for the space of two or three days, from every sort of nourishment. He scourged himself so severely with disciplines, to which were fastened pieces of iron, as to be frequently covered with blood. His sleep, which he took on the ground, was extremely short.

Such austerity and holiness of life had fitted him for the labours of an apostle; so that when John III, king of Portugal, asked of Paul III that some of the newly-founded Society might be sent to the Indies, that Pontiff, by the advice of St. Ignatius, selected Francis for so important a work, and gave him the powers of apostolic nuncio. Having reached those parts, he was found to be, on a sudden, divinely gifted with the knowledge of the exceedingly difficult and varied languages of the several countries. It sometimes even happened, that whilst he was preaching in one language to the people of several nations, each heard him speaking in their own tongue. He traveled over innumerable provinces, always on foot, and not infrequently bare-footed. He carried the faith into Japan, and six other countries. He converted to Christ many hundred thousands in the Indies, and Baptized several princes and kings. And yet, though he was doing such great things for God, he was so humble, that he never wrote to St. Ignatius, then General of the Society [the Jesuits], but on his knees.

God blessed this zeal for the diffusion of the Gospel by many and extraordinary miracles. The Saint restored sight to a blind man. By the Sign of the Cross he changed sea-water into fresh, sufficient for many days, for a crew of five hundred men, who were dying from thirst. This water was afterwards taken into several countries, and being given to sick people, they were instantly cured. He raised several dead men to life; one of these had been buried on the previous day, so that the corpse had to be taken out of the grave; two others were being carried to the grave, when the Saint took him by the hand, and, raising them from the bier, restored them to their parents. Being continually gifted with the spirit of prophecy, he foretold many future events, or such as were happening in most distant parts. At length, full of merit, and worn out by his labours, he died on the second day of December, in Sancian, an island off the coast of China. His corpse was twice buried in unslaked lime, but was found, after several months, to be incorrupt: blood flowed from it, and it exhaled a pleasing fragrance: when it was brought to Malacca, it instantly arrested a raging pestilence. At length, fresh and extraordinary miracles being everywhere wrought through the intercession of the man of God, he was enrolled among the Saints by Gregory XV; and Pope Pius X declared him heavenly patron of the Society for the Propagation of the Faith and its work.

Glorious apostle of Jesus Christ, who didst impart His Divine light to the nations that were sitting in the shadows of death! We, though unworthy of the name of Christians, address our prayers to thee, that by the charity which led thee to sacrifice everything for the conversion of souls, thou wouldst deign to prepare us for the visit of the Saviour, Whom our faith and our love desire. Thou wast the father of infidel nations; be the protector, during this holy season, of them that believe in Christ. Before thy eyes had contemplated the Lord Jesus, thou didst make Him known to countless people; now that thou seest Him face to face, obtain for us that, when He is come, we may see Him with that simple and ardent faith of the Magi, those glorious first-fruits of the nations to which thou didst bear the admirable light.[1 St. Peter ii. 9]

Remember also, O great apostle, those nations which thou didst evangelize, and where now, by a terrible judgment of God, the word of life has ceased to bring forth fruit. Pray for the vast empire of China, on which thou didst look when dying, but which was not blessed with thy preaching. Pray for Japan, thy dear garden which has been laid waste by the savage wild beast, of which the psalmist speaks. May the blood of the Martyrs, which was poured out on that land like water, bring it the long-expected fertility. Bless, too, all the missions which our holy mother the Church has undertaken in those lands where the cross has not yet triumphed. May the heart of the infidel be opened to the grand simplicity and light of faith; may the seed bring forth fruit a hundred-fold; may the number of thy successors in the new apostolate ever increase; may their zeal and charity fail not; may their toil receive its reward of abundant fruit; and may the crown of Martyrdom, which they receive, be not only the recompense but the perfection and the triumph of their apostolic ministry. Recommend to our Lord the innumerable members of that Association, which is the means of the faith being propagated through the world, and which has thee for its patron. Pray, with a filial affection and earnestness, for that holy Society, of which thou art so bright an ornament, and which reposes on thee its firmest confidence. May it more and more flourish under the storm of trial which never leaves it at rest; may it be multiplied, that so the children of God may be multiplied by its labours; may it ever have ready, for the service of the Christian world, zealous apostles and doctors; may it not be in vain that it bears the name of Jesus.

Let us consider the wretched condition of the human race, at the time of Christ's coming into the world. The diminution of truths [Ps. xi. 2] is emphatically expressed by the little light which the earth enjoys at this season of the year. The ancient traditions are gradually becoming extinct; the Creator is not acknowledged, even in the very work of His hands; everything has been made God, except the God Who made all things. This frightful pantheism produces the vilest immorality, both in society at large, and in individuals. There are no rights acknowledged, save that of might. Lust, avarice, and theft, are honoured by men in the gods of their altars. There is no such thing as family, for divorce and infanticide are legalized; mankind is degraded by a general system of slavery; nations are being exterminated by endless wars. The human race is in the last extreme of misery; and unless the hand that created it reform it, it must needs sink a prey to crime and bloodshed. There are indeed some few just men still left upon the earth, and they struggle against the torrent of universal degradation; but they cannot save the world; the world despises them, and God will not accept their merits as a palliation of the hideous leprosy which covers the earth. All flesh has corrupted its way, and is more guilty than even in the days of the deluge: and yet, a second destruction of the universe would but manifest anew the justice of God; it is time that a deluge of His Divine mercy should flood the universe, and that He who made man, should come down and heal him. Come then, O eternal Son of God! Give life again to this dead body; heal all its wounds; purify it; let grace superabound, where sin before abounded; and having converted the world to Thy holy law, Thou wilt have proved to all ages that Thou, who camest, wast in very truth the Word of the Father; for as none but a God could create the world, so none but the same omnipotent God could save it from Satan and sin, and restore it to justice and holiness.

I have an extra copy of the CD "Prove It, God" ...And He Did that features a talk by Patty Schneier. I'm looking for someone to make an offer for it. Please advise (including shipping) what you would be willing to pay if you are interested. I am not looking for much - just looking to give the CD a new home. I've had it now for several years.

In "Prove it God" Patty Schneier speaks as a Catholic woman and mother in our modern times. She tells her personal story of how God worked in her heart to turn her away from contraception and toward Natural Family Planning.

If interested, please send me an email at acatholiclife[at]gmail[dot]com.

This is from the Catholic League's email that was sent out today. Take note of the Call to Action at the bottom:

Bill Donohue comments on three examples of Christmas being hijacked to make a cultural statement, some of which are offensive:

Those who want a new twist on the traditional crèche can buy a 10-piece Hipster Nativity scene that features Joseph sporting a lumberjack beard taking a selfie; baby Jesus and a peace-flashing Mary, holding a Starbucks cup, are included. The three wise men show up on Segways holding Amazon boxes full of presents; there is also a cow draped in a sweater with a "100% Organic" seal on it.

This depiction is more trendy than it is offensive.

A gun-rights activist in Columbia, South Carolina has hijacked Christmas to make his case defending the Second Amendment. It is the work of the Palmetto State Armory. Billboards are being displayed in several South Carolina cities, all of which feature assault weapons or shotguns, cribbing from Christmas themes and songs. "Do you hear what I hear?" and "All I want for Christmas is you" are two examples.

This depiction is more offensive than it is trendy.

Reality TV star Brandi Glanville posted a Facebook picture of herself squatting over baby Jesus, posing as if she were giving birth to him. It didn't go over with the public, which is why she deleted it from her Facebook and Instagram accounts.

However, Glanville refused to apologize. Instead, before she deleted the photo, she said, "Why is everyone so butthurt? I guess cause I'm an Atheist this doesn't bother me in the least bit. But seriously why should people need to 'respect' this religion while this religion is so disrespectful to everyone else? Get over yourselves. Seriously." She then tweeted, "People need to chill the f*** out and take a joke."

There is nothing trendy about this depiction, but it is egregiously offensive. It is also quite revealing. Glanville reasons that because she is an "Atheist" [notice she capitalizes her master status], it doesn't bother her that Christians are offended. Why would it? After all, that was exactly her point.

Not all atheists, of course, are haters, but increasingly many are. Glanville's stunt, and her response to critics, move her toward the top of the line.

November 27th is the Feast of Our Lady of the Miraculous Medal in Some Places.

The Miraculous Medal is a devotion to the Virgin Mary called the
"Miraculous" Medal for the many miracles associated with those that wear
it. It is one of my favorite medals to wear.

The Miraculous Medal came to the world through an Apparition of the
Virgin Mary to Catherine Labouré in Paris, France in 1830. In Mary's
second apparition, she asked that "a medal should be struck in this
image. The people wearing it will receive my indulgence and those who
piously say this short prayer will enjoy my very special protection".

One of the most famous conversions due to the miraculous medal was that
of Alphonse Ratisbonne, an anti-Catholic Jewish banker. He received a
vision of Our Lady of the Miraculous Medal. After his conversion, he
became a priest and worked for the conversion of the Jewish people.

Traditional Propers:

INTROIT
Exodus 13:9
It shall be a sign in thy hand, and as a memorial before thine eyes, and that the law of the Lord be always in thy mouth. (Ps. 104: 1) O give thanks unto the Lord, and call upon His name: tell forth His deeds among the nations. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen.

COLLECT - O Lord Jesus Christ, Who hast willed that the most blessed Virgin Mary, Thy mother, sinless from the first moment of her conception, should be glorified by countless miracles: grant that we, who never cease from imploring her patronage, may attain in the end to eternal happiness. Who livest and reignest, with God the Father, in the unity of the Holy Ghost, God,

EPISTLE
Apocalypse 12: 1, 5, 14-16
A great sign appeared in Heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. And she brought forth a Man-Child, Who was to rule all nations with an iron rod: and her Son was taken up to God, and to His throne. And there were given to the woman two wings of a great eagle, that she might fly into the desert unto her place. And the serpent cast out of his mouth after the woman, water as it were a river: that he might cause her to be carried away by the river. And the earth helped the woman, and the earth opened her mouth, and swallowed up the river, which the dragon cast out of his mouth.

Gradual
Ps. 104: 5, 27
Remember the marvelous works which He hath done: His wonders, and the judgments of His mouth. V. He placed in them the words of His signs: and of His wonders in the land. Alleluia, alleluia. V. (Ps. 18, 7) His going forth is from the topmost Heaven: nor is there any that can hide from His heat. Alleluia.

GOSPEL
John 2: 1-11

At that time there was a marriage in Cana of Galilee: and the Mother of Jesus was there. And Jesus also was invited, and His disciples, to the marriage. And the wine failing, the Mother of Jesus saith to Him: "They have no wine." And Jesus saith to her: "Woman, what is that to Me or to thee? My hour is not yet come." His Mother saith to the waiters: "Whatsoever He shall say to you, do ye." Now there were set there six water-pots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece. Jesus saith to them: "Fill the waterpots with water." And they filled them up to the brim. And Jesus said to them: "Draw out now, and carry to the chief steward of the feast." And they carried it. And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water: the chief steward calleth the bridegroom, and saith to him: "Every man at first setteth forth good wine: and when men have well drunk, then that which is worse: but thou hast kept the good wine until now." This beginning of miracles did Jesus in Cana of Galilee and manifested His glory, and His disciples believed in Him.

OFFERTORY
John 19: 27
Jesus said to the disciple, Behold thy Mother. And from that hour the disciple took her for his own.

SECRET - Moved by the pleading of the blessed Virgin Mary, in answer to whose prayers Jesus Christ Thy Son wrought the first of His miracles: vouchsafe unto us, O Lord God, to minister in cleanness of heart unto the sacrament of the body and blood of the same Thy Son, so as to deserve to sit down to the everlasting banquet of eternity. Through the same Jesus Christ Thy Son our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God

PREFACE (Preface of the Blessed Virgin Mary) - It is truly meet and just, right and availing unto salvation, that we should at all times and in all places give thanks unto Thee, O holy Lord, Father almighty and everlasting God. That on the Festival of the blessed Virgin Mary, we should praise, bless and proclaim Thee. For she conceived Thine only-begotten Son by the over-shadowing of the Holy Ghost; and losing not the glory of her virginity, gave forth to the world the everlasting light, Jesus Christ our Lord. Through whom the angels praise Thy majesty, the Dominions worship it, and the powers stand in awe. The Heavens and the heavenly Hosts, and the blessed Seraphim join together in celebrating their joy. With these we pray Thee join our voices also, while we say with lowly praise:

COMMUNION
Ecclus. 36: 6, 7, 10
Renew the signs, and work fresh marvels; glorify Thy hand and Thy right arm; hasten the time, and remember the end, and let them declare Thy wondrous works.

POST COMMUNION - O Lord God almighty, Who hast willed that all things should be given to us through the Immaculate Mother of Thy Son: grant that under the protection of this mighty Mother, we may escape all the dangers of these our times, and in the end may come to life everlasting. Through same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God

Obligations/Practices

Wearing the Medal

The Miraculous Medal is an approved sacramental and allows the the wearer to take advantage of Mary's promise:

"Those who wear it will receive great graces; abundant graces will be given to those who have confidence."

Enrollment in an Association Anyone, living or deceased, Catholic or not, may be enrolled as a member and obtain these graces and the spiritual benefit of Masses offered for members (for example, the Central Association in the U.S. offers 2,500 Masses a year).

Investiture

Invested membership involves these obligations:

1. Formally enroll in an approved Association and renew the membership yearly

2. Wear the Medal (around the neck is highly recommended)

3. Have the intention to sanctify oneself and others by means of the Medal

4. Investiture which may be done publicly or privately

Benefits

1. Receive the graces promised by the Blessed Virgin Mary
2. Receive the spiritual benefits of numerous Masses offered for members by the Vincentians
3. Promoters who sign up others receive spiritual benefit from additional Masses
4. Invested members receive an indulgences on the following days:~ Day of joining the Association~ August 22 (Feast of the Queenship of Mary) ~ September 27 (Feast of St. Vincent de Paul)~ November 27 (Feast of the Miraculous Medal)~ November 28 (Feast of St. Catherine Laboure)~ Anniversary date of the founding of the Association in which one is enrolled*

The indulgence is plenary under the normal conditions: confession, communion, prayer for the Pope's intentions and freedom from attachment to all sin.

Born in Romans-sur-lsere, France in 1190 AD, little is known with certainty of Blessed Humbert's early life. Blessed Humbert studied canon law at the University of Paris. On November 30, 1224, Blessed Humbert, known for his piety, joined the Dominican Order, although he had for some time considered following his brother into the Carthusian Order.

After entering the Order of Preachers, Blessed Humbert was appointed as a Lector of Theology at the Dominican Priory in Lyon in 1226, and in 1237 he became prior of that monastery. Thereafter, in 1240, he was appointed as the Prior Provincial of Tuscany. In 1244, he returned to France and served as Prior Provincial there succeeding Hugh of Saint-Cher. Hugh left the position after he was made a Cardinal - the first Dominican Cardinal.

Then, in 1254, Blessed Humbert was elected as the Master General of the Order of Preachers. His initial work was the re-organization of the Order's Liturgy. He issued a new edition of the Order's Constitutions and he issued new Constitutions for all nuns. Blessed Humbert also instituted the collection of information on both St. Dominic and St. Peter of Verona with the intention of using these materials to seek both of their canonizations.

In 1255, he adjudicated a dispute on the Constitution of the Carthusians, and he would in the next year become the godfather of one of the children of St. Louis IX of France. Blessed Humbert further encouraged the missionary activities of his friars and he encouraged the schools in Spain to teach Oriental languages.

Under his period of rule, the Dominican Order flourished in Italy, Germany, Spain, France, and England. Humbert sent missionaries to the Greeks, Hungarians, Saracens, Armenians, Syrians, Ethiopians, and Tartars. He regulated the liturgy of the Divine Office, determined the suffrages of for the dead, commanded the history of the Order be recorded, and even issued minute decrees concerning the election of superiors, the reading of the Constitutions at meals, the transfer of friars from one house to another and other pertinent regulation. On the reorgnization of the Liturgy, Fr. Joret writes:

At the Paris Chapter of 1256, Humbert issued to the Order his annual encyclical in which he announced the completion of the liturgical reform. A monumental volume, a masterpiece of Parisian book production in the middle of the thirteenth century, was composed to be the model to which all copies must conform. Deposited at first in the College of St. Jacques de Paris, the most important house of the Order, it is to-day in Rome amongst the general archives of the Friars Preachers. Finally, in 1267 Clement VII gave his approval to our liturgy. Since then it has undergone no important modification. When Pius V in 1570 imposed on the entire Church the breviary and Roman missal, he made an exception for the liturgies which were more than two hundred years old. The Dominican liturgy was one of these.

In 1263, largely on the account of his failing health, Blessed Humbert resigned his position as Master of the Order. On July 14, 1277, the holy Dominican Master passed from this life to the next. His feastday is July 14th. May he soon be declared a saint!

The Dominican Order as it currently exists owes much to the leadership of Blessed Humbert. One of the great hallmarks of the Dominican Order is its love and focus on studying. Blessed Humbert was instrumental in the focus on studying as he said, 'Our Order is the first to have thus linked study to the religious life, prius habuit studium cum religione conjunction" (Humbert, Opera, t. II, p. 29). Speaking of the Blessed Virgin, Humbert said, "Our Preacher never cease praising her, blessing her and preaching her when they preach her Son" (Humbert de Romans, Opera, Vol. II, p. 71).

“At the evening of life, we shall be judged on our love.” (St. John of the Cross)

Double (1954 Calendar): November 24

St. John of the Cross was born in 1542 in Spain near the city of Avila. At the age of 21, he entered the Carmelite Order. The young St. John felt drawn to the Carthusian Order but he was asked by St. Teresa of Avila to help her in the restoration of the primitive Carmelite Rule of Life.

After John established several monasteries of Discalced Carmelites, those opposed to the reform had him imprisoned at Toledo. During the nine months of his imprisonment, he wrote many of the poems and prose works that have made him one of the foremost authorities on mysticism in the West.

St. John asked God for suffering, and he received an abundance of both
physical and spiritual torment right up to his death in 1591. May he pray for us now!

O God, who blessed the holy confessor and doctor John with a spirit of complete self-denial and a deep love of the cross, grant that we may always follow his example and thus attain to eternal glory. Though Our Lord . . .

In the year 174, St. Eleuterus succeed Pope St. Soter as the Vicar of Christ after St. Soter suffered martyrdom. Previously, he served as a Deacon under Pope St. Anicetus.

Under his reign, the most notable occurrences included his declared opposition to Gnostics and the Montanists, the sending of Fugatius and Damjan to convert the Britons, and the abrogation of some Jewish dietary customs for Christians.

Eleuterus' most important contribution to church history seems to have been his manner of dealing the Montanism hereasy. At first disposed to tolerate the movement, he was eventually persuaded to condemn it, resulting in the Catholic Church's rejection of prophetic movements in general, as well as solidifying its doctrine that the true teaching authority of the Church resided with the bishops.

The Montanist movement, which originated in Asia Minor, made its way to Rome and Gaul in the second half of the second century, around the reign of Eleuterus. Its peculiar nature, affirming the continuation of Christian prophecy and urging a high standard a piety among its members, made it difficult for Christians to take a decisive stand against it.

According to Tertullian, who himself accepted Montanism in his later years, Eleuterus was at first favorably inclined to this movement, but in the end he rejected it. During the violent persecution of Christians by imperial authorities at Lyon in 177, local confessors wrote from their prison concerning the new movement to the Asiatic and Phrygian communities, and also to Eleuterus as the bishop of Rome. The bearer of the letter to Eleuterus was the presbyter Irenaeus, soon to become bishop of Lyon. It appears from statements of Eusebius concerning these letters that the Christians of Lyon, though opposed to the Montanist movement, advocated patience and pleaded for the preservation of ecclesiastical unity rather than the expulsion of the alleged heretics.

Exactly when the Roman Catholic Church took its definite stand against Montanism is not known with certainty. It would seem from Tertullian's account (adv. Praxeam, I) that a Roman bishop did send some conciliatory letters to the Montanists, but these letters, says Tertullian, were subsequently recalled. The bishop to whom he refers is probably Eleuterus, who long hesitated to anathematize Montanism but eventually declared against them.

Meanwhile, at Rome, the Gnostics and Marcionites continued to preach against the Catholic version of Christianity. The Liber Pontificalis ascribes to Pope Eleuterus a decree that no kind of food should be despised by Christians (Et hoc iterum firmavit ut nulla esca a Christianis repudiaretur, maxime fidelibus, quod Deus creavit, quæ tamen rationalis et humana est). Some believe the decree was directed against the Montanists, who often abstained from rich foods. It would also fit with the Church's position against those forms of Christian Gnosticism which practiced vegetarianism, as well as against Jewish Christians who refused to eat non-kosher foods, and even against otherwise orthodox Christians who adhered to the dictum of James in Acts 15:29: "You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals." Some scholars, however, suspect that the decree is anachronistic. In this theory, the writer of the Liber Pontificalis attributed Eleuterus a decree similar to one issued about the year 500.

It is worth remembering the error of Montanism that the Church has condemned: "The fundamental flaw of Montanism, which it shared with Gnosticism as well as many other heretical movements, was its rejection of the notion of clergy. Montanus taught 'the Priesthood of the People,' and this was a threat to the existing Church clergy. Much of the history of Christianity has been determined by this repetitive struggle between the clergy of the Church and those who would do away with it" (Early Christian History). In fact, this same idea has caused the widespread errors of Protestantism in our world as these ideas reject our Divine Lord's establishment of an ordained priesthood.

St. Eleuterus served as the Vicar of Christ until his death in 189. Pope Eleutherius died on 24 May and was buried on the Vatican Hill (in Vaticano) near the body of St. Peter. Later tradition has his body moved to the church of San Giovanni della Pigna, near the pantheon. In 1591, his remains were again moved to the church of Santa Susanna at the request of Camilla Peretti, the sister of Pope Sixtus V. His feast is celebrated on May 26th.

Like all of the Popes who preceded him, St. Eleuterus was martyred for the True Faith. We should often call to mind the lives of all of these holy popes and pray for them to intercede for the Church today. We should also not cease in praying for their courage in the face of death and torture.

Today is the feast of St. Felix of Valois, not to be confused with several other saints by the name of Felix who are on the Universal Calendar of Saints.

After renouncing life at the royal court in France, St. Felix lived as a hermit. It was not until he was already advanced in age that he, along with St. John of Matha, founded the Trinitarians in the year 1200. He lived as a recluse at Cerfroid, France, and received approval from Pope Innocent III for the Order of the Most Holy Trinity to ransoms captives from the Muslim Moors.

Showing us that even those of us late in age can serve our Lord, he founded St. Mathburn Convent in Paris while in his seventies. He died in the peace of the Lord on November 4, 1212.

Collect:

O God, through a messenger from heaven You called the blessed confessor Felix to come out of the desert to labor for the ransom of captives. May his intercession free us from the slavery of our sins and bring us safely to our home in heaven. Through Our Lord . . .

As part of the Traditional Missal, the Feast of Our Lady Mother of Divine Providence occurs on the Saturday before the 3rd Sunday in November. This Feastday is kept by various religious orders in the Church as it one of the Masses Said in Some Places.

Make an effort today to say 3 Our Fathers and 3 Hail Marys for the souls in Purgatory, since we are in the month dedicated to the Poor Souls.

The following is taken from Our Lady's Feastdays by Rev. Lawrence G. Lovasik, S.V.D:

1. Mary, Mother of God, the miracle of the Marriage feast of Cana shows that you are the Mother of Divine Providence. For the first time in the public life of Jesus you appeared in the exalted character of our Advocate, a character which would be yours as long as time would last. Filled with motherly compassion, you appealed to Jesus in behalf of your friends. With greatest confidence in the mercy and kindness of Your Son, you left Him free to give assistance or withhold it, as He saw fit.

Jesus rewarded your confidence and resignation by working His first miracle at your request. He wanted the strengthening of the faith of His disciples and the manifestation of His Divinity to depend upon your prayers. In this I see God's plan that in the Kingdom of Jesus all graces should go through your hands and Heart. As your prayer brought about His birth as the Sun of Justice, so also your request decided His rise and shining in His public life.

Mary, My Mother, how kindly you provided for the needs of this newly-married couple! This is but a reminder that you are equally interested in providing for all your children in all their needs of soul and body. Teach me to seek all things through your prayers, for your intercession is most powerful and Jesus can refuse you nothing. Help me to imitate your zeal in assisting my neighbor in his needs.

2. Mary, Mother of God, as the Mother of Divine Providence, you provide for us in our varied needs through your prayers in the presence of God. Your own extraordinary grace and merit, your own wondrous privileges give to your prayer an irresistible force and power. As the loving Mother of Jesus, the glorious daughter of the Father, the cherished Bride of the Holy Spirit, you can never meet with a refusal. Your slightest wish carries with it a powerful appeal. Yet more powerfully still than even your exalted merits does the Precious Blood render God merciful to the sinner, for all comes to us through the Passion and death of Christ, your Son.

But it has been the will of God, that from first to last, Jesus, as the Victim of atonement for our sins, should be presented to Him by you. It was so when you gave your consent to the divine plan of the Redemption. It was so when you renewed your consent at the birth of the Savior at Bethlehem, at His presentation in the temple at Jerusalem and finally at the foot of the cross on Calvary.

And now in Heaven, when the fruits of the Redemption are applied to our souls, and the graces won for us by the Passion of Jesus are distributed to the redeemed, being united to Him by a close and unbreakable bond, you still continue your part as Mediatrix in the work of our salvation, by offering to the Father the merits of Christ, uniting meanwhile your prayers, and, in a secondary sense, your merits, to the intercession of your Divine Son.

Mary, My Mother, as Mother of Divine Providence, remember your children in need of God's mercy and help. Plead for us in the presence of God and provide for us those graces and blessings especially which will enable us to serve God better and save our souls.

3. Mary, Mother of God, in the Kingdom of Heaven you are continually employed in deeds of kindness and mercy, therefore you are truly the Mother of Divine Providence. You are ever imploring favors for the just, as well as for sinners. Your eyes are the eyes of a good Mother, ever watchful to notice the need of your children, just as you looked out for the young couple at the marriage feast of Cana. Your Son will deny you nothing. God destined you to be a Mother of Mercy, a Refuge of Sinners and an Advocate of the Afflicted, and you fulfill these offices perfectly. You are so tender and compassionate, so watchful to relieve the needy, that it would seem you had no other desire, no other concern except this.

If you showed such compassion for the sufferings of others while on earth, and were so ready to relieve them, how much greater must your compassion be now that you are in heaven and understand so much better the difficulties your children meet with and the sufferings that afflict them? Though you are raised to the high dignity of Queen of Heaven, you have not forgotten man's wretched condition. You show your compassion toward all so that there is no one in this world who does not, if he seeks it, share in the kindness and mercy of your motherly Heart. You have become all things to all men; you have opened your Heart to all that all may receive of your generosity: the imprisoned, freedom, the sick, health, the afflicted, consolation; the sinner, pardon; and God, glory.

Mary, My Mother, your power as Mother of Divine Providence is indeed as great as your compassion and willingness to help. As you are powerful to obtain and provide, you are merciful to pardon. You can readily obtain for us whatever you will as you can listen to our woes. Then, through your compassion be pleased to send down to us, your poor servants, a rich abundance of your graces and blessing. Provide for our needs of soul and of body. May your title of Mother of Divine Providence ever give us confidence that you will never fail us, but will provide for all we need in this present life that we may attain eternal life.

St Gregory Thaumaturgus, one of the Fathers of the Church, was converted to the faith by Origen about the year 232. He then returned to his native city of Neocaesarea in Asia Minor, and was made its bishop. At that time there were only 17 Christians in the city, but Gregory's apostolic zeal was such that before his death there were only 17 non-Christians left. Gregory was aided in his apostolate by an extraordinary gift of miracles. A legend relating that he once caused the removal of a mountain from the spot where he wished to build a church. He died about the year 270.

Let us read the brief account of the great Thaumaturgus given in the holy liturgy:

Gregory, bishop of Neocaesarea in Pontus, was illustrious for his holiness and learning, but still more for his miracles, which were so startling and so numerous that he was called the Thaumaturgus; and, according to St Basil he was considered comparable to Moses, the prophets, and the apostles.

By his prayer he removed a mountain, which was an obstacle to the building of a church. He also dried up a lake which was a cause of dissension between brothers. The river Lycus, which was inundating and devastating the fields; he restrained by fixing in the bank his stick, which immediately grew into a green tree, and he served as a limit which the river henceforth never overpassed.

He frequently expelled the devils from idols and from men's bodies, and worked many other miracles, by means of which he led multitudes to the faith of Christ. He also foretold future events by the spirit of prophecy. When he was dying, he asked how many infidels remained in the city of NeocaeSarea; and on being informed that there were only seventeen, he gave thanks to God, and said: When I was made bishop, there were but seventeen believers. He wrote several works, by which, as well as by his miracles, he adorned the Church of God.

We pray, Thee O Almighty and Eternal God! Who through Jesus Christ hast revealed Thy glory to all nations, to preserve the works of Thy mercy, that Thy Church, being spread through the whole world, may continue with unchanging faith in the confession of Thy Name.

We pray Thee, who alone art good and holy, to endow with heavenly knowledge, sincere zeal, and sanctity of life, our chief bishop, Pope N., the Vicar of Our Lord Jesus Christ, in the government of his Church; our own bishop, N., all other bishops, prelates, and pastors of the Church; and especially those who are appointed to exercise amongst us the functions of the holy ministry, and conduct Thy people into the ways of salvation.

We pray Thee O God of might, wisdom, and justice! Through whom authority is rightly administered, laws are enacted, and judgment decreed, assist with Thy Holy Spirit of counsel and fortitude the President of these United States, that his administration may be conducted in righteousness, and be eminently useful to Thy people over whom he presides; by encouraging due respect for virtue and religion; by a faithful execution of the laws in justice and mercy; and by restraining vice and immorality. Let the light of Thy divine wisdom direct the deliberations of Congress, and shine forth in all the proceedings and laws framed for our rule and government, so that they may tend to the preservation of peace, the promotion of national happiness, the increase of industry, sobriety, and useful knowledge; and may perpetuate to us the blessing of equal liberty.

We pray for his excellency, the governor of this state, for the members of the assembly, for all judges, magistrates, and other officers who are appointed to guard our political welfare, that they may be enabled, by Thy powerful protection, to discharge the duties of their respective stations with honesty and ability.

We recommend likewise, to Thy unbounded mercy, all our brethren and fellow citizens throughout the United States, that they may be blessed in the knowledge and sanctified in the observance of Thy most holy law; that they may be preserved in union, and in that peace which the world cannot give; and after enjoying the blessings of this life, be admitted to those which are eternal.

Finally, we pray to Thee, O Lord of mercy, to remember the souls of Thy servants departed who are gone before us with the sign of faith and repose in the sleep of peace; the souls of our parents, relatives, and friends; of those who, when living, were members of this congregation, and particularly of such as are lately deceased; of all benefactors who, by their donations or legacies to this Church, witnessed their zeal for the decency of divine worship and proved their claim to our grateful and charitable remembrance.

To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and everlasting peace, through the same Jesus Christ, Our Lord and Savior. Amen.

Prayer was composed by Bishop John Carroll, the first Bishop in the United States. He convened the first diocesan Synod 14 years after the Declaration of Independence was signed, where 22 American priests met under their new bishop in 1791. Download a PDF copy by clicking here.

Louis Veuillot author of The Liberal Illusion and a friend of Pope Pius IX explains how Luther opened the way to Voltaire and Robespierre, one of the architects of the French Revolution.

In order to pervert man, it was sufficient to sever him from the divine element, i.e. to reduce it to its own power. Luther created a Christian who, in the presence of the Church, the depositary and interpreter of the divine Truth, proclaimed that his personal reason was queen.

“By proclaiming the right to free examination, by subjecting God’s reason to the sovereign reason of man, by giving each individual the faculty or, rather, by imposing the obligation to create his own religion within the limits of the Bible, Luther rejected the divine authority present on earth and, thereby, he gave rise to purely human religions.

“Luther strikes a blow at the root of the social state by shaking the stability of marriage, the basis of all Christian society. He strikes a blow at the root of the political state by removing powers and abolishing the hierarchy, which is the expansion of the Christian society. He strikes a blow at the root of the religious state by abolishing the exterior worship, which is the necessary expression of the interior worship and crown of the Christian society. This triple blow is struck in the name of liberty: for the liberty of the flesh (divorce), for the liberty of the soul, and for the pontificate of the princes and the rejection of the exterior worship. The Revolution offers us the regular and logical development of these three Protestant liberties. In the same way, as Luther had proclaimed the kings Pontiffs in the name of religious liberty, likewise, the Revolution proclaims the peoples king in the name of the political liberty of conscience.”

Luther used to say: “Mohammed rather than the Pope.” No wonder Veuillot lamented that Luther, investigated by the Inquisition and found guilty on multiple counts, was not also burnt at the stake by a pious prince eager to stifle the Protestant revolt. St. Teresa of Avila prayed much for the destruction of Protestantism throughout Christendom. Thus, through her prayers and the action of the Christian rulers, the Spanish Crown was spared the religious and civil wars which engulfed thousands of lives in 16th century Europe.

By her prayers and the intervention of the Blessed Virgin Mary, may the Church once again find leaders willing to speak out against the errors which originated with Martin Luther and work to bring those still ensnared by Protestant heresies into the bosom of the Catholic Church.

The care with which we bury the dead expresses our faith in the victory over everlasting death which Our Lord Jesus Christ has won in our human nature by His own Death and Resurrection. We bury the dead in the sure hope of the resurrection of the body, when their mortal bodies will share fully in the glory of the Risen Christ."

In the middle of the 11th century, St. Odilo, the abbot of Cluny (France), said that all Cluniac monasteries were to offer special prayers and sing the Office for the Dead on November 2, the day after the feast of All Saints. The custom spread from Cluny and was was adopted throughout the entire Roman Catholic Church. Now the entire Church celebrates November 2nd as All Soul's Day.

Yet this does not mean that the bodies of the departed are to be despised and flung aside, and above all those of just and faithful men, whose bodies have been used by their spirits as instruments and tools for doing all their good works. For just as the greater the affection one has for his parents, the more treasured are the father’s clothing and ring and all such things to those who survive him, in the same way the bodies themselves should not be neglected, since we wear them and are joined to them more closely than anything which we ourselves put on. For our bodies are not some ornament or aid which is added from outside, but belongs to the very nature of man.
Funerals with dutiful piety

So also in ancient times the funerals of just men were arranged with dutiful piety, and their funerals were celebrated, and burials provided for, and while they were still alive they gave instructions to their sons about their burial or even about moving their bodies to another place.

Tobias also was commended by the testimony of an angel for burying the dead, thus obtaining favor with God (Tobit 2:9). The Lord Himself also, when He was about to rise on the third day, both proclaimed, and commended for preaching the good work of the pious woman who poured a precious perfume over His limbs and did it for his burial. And the Gospel commemorated with praise those who took Christ’s body from the cross and carefully and with reverent honor saw it wrapped and laid in the tomb.

However these authorities in no way suggest that dead bodies can experience any feeling; but rather, they signify that the providence of God (Who is pleased with such acts of piety) is concerned also with the bodies of the dead, in order that our faith in the resurrection might be strengthened. From these we can also profitably learn that the reward for giving alms to those who are alive and have their senses must be great, if God does not overlook even those things which with duty and diligence we do for the lifeless bodies of men...

Mark of good and human disposition

If this be true, then also providing a burial place for bodies at the memorials of saints is a mark of a good and human disposition towards the remains of one’s friends. For if there is a sanctity in providing burial, there must also be sanctity in paying attention to where the burial occurs. But while it is desirable that there be such solace for the survivors, by which means they can show their pious attitudes towards their beloved, I do not see what assistance this can be to the dead except in this way: that when remembering the place in which the bodies of those whom they love have been laid, they might with their prayers commend the departed to those same saints as if they were patrons undertaking to aid them before the Lord. Indeed they would still be able to do so, even if they were not able to be interred in such places...

Supplications for all the departed

But even if, due to the lack of opportunity, some necessity does not permit bodies to be interred, or to be interred in such places, one should still not neglect prayers for the souls of the dead. For in its general prayer the Church undertakes to make such supplications for all the departed in our Christian and Catholic fellowship, even without mentioning their names. Thus those who do not have parents or sons or any relatives or friends still have the one pious mother common to all Christians to perform these acts for them. But no matter how holy the places where lifeless bodies are laid, I think their souls will not profit in the least without such prayers for the dead and if they are not made with the right faith and piety.

Spirit of the departed aided

When therefore a Christian mother desired to have the body of her dead Christian son deposited in the basilica of a martyr because she believed that his soul would be aided by the merits of the martyr, the very believing of this was a type of supplication, and this would profit if anything would. And in that her thoughts return to this same tomb, and in her prayers she more and more prays for her son, the spirit of the departed is aided, not by where its dead body has been placed, but by the living affection of the mother which remembers that place. For at once the thought of who is being commended and to whom, does affect the pious mind of the one praying in a way that is not unprofitable.

Use the body in a way fitting to prayer

For also when men pray to God they use their bodies in a way that is fitting to prayer. So when they kneel, stretch out their hands, or even prostrate themselves on the ground, or whatever other visible actions they perform, they do this as if God will then know the invisible desire and intention of their heart, even though He does not need such actions to know what is in the human mind. Yet in so doing, a person rouses himself to pray and groan even more humbly and more fervently. I do not understand how it is that although these bodily motions cannot be made unless a mental activity comes first, yet when these are done in an outward and visible way, that inward invisible activity which caused them also increases.

The heart's affection grows

And so the heart’s affection which first caused them to be done itself grows because they are done. Yet truly if any man is held back, or even bound, so that he cannot do these actions with his limbs, one cannot conclude that his inner man is not praying, or that it has not in its most secret chamber thrown itself upon the ground in remorse before the eyes of God.

In the same way it does make a great difference where a person places the body of a departed one for whose spirit he prays to God, because both beforehand the affection chose a spot which was holy, and later, after the body is laid there, the mind’s recollection of that holy spot renews and increases the affection which came first; yet, even if he is unable to bury his beloved in the place which his pious mind desires, he should still in no way stop the required prayers and commending of that person.

For wherever the body of the departed may or may not lie, the spirit requires rest. For when the spirit leaves the body, along with it goes consciousness, by which one is able to ascertain the state one is in, whether good or bad. Nor does it look for assistance for its life from that flesh to which it did itself give life and then withdrew life when it departed, and will again give it back when it returns. For the spirit adds merit to the flesh (not vice versa) even in its resurrection, whether it comes alive for punishment or for glory.

On this day after having celebrated the Feast of All Dominican Saints, today we recall the Commemoration of All Dominican Souls. Please join me this day in praying 3 Paters, 3 Aves, and 3 Requiem aeternams for the repose of all Dominican souls. May they rest in peace and one day join St. Dominic and all the Dominican saints in the beatific vision.

From "Liturgical Meditations for the Entire Year" by the Sisters of St. Dominic, Adrian, MI (B. Herder, 1960). Via Breviarium S.O.P:

The magnanimous spirit of our Order inspires devotion to the holy souls in purgatory. Love for the Church suffering, deeply rooted in the soul of St. Dominic, has been preserved for centuries in the traditions, Constitutions, and liturgy of the Order of Preachers. Today throughout our Order the Mass and Office of the Dead will be offered for the souls of Dominican priests, brothers, and sisters, who are now awaiting their release from the pains of purgatory.

Our Dominican brothers and sisters are asking today for our prayers. The Office of the Dead is one contribution we can make to their needs, but it is very little compared with what we have within our means to give. Because it is the special suffrage assigned by our Constitutions, we owe it as a matter of justice. If we look forward to the careful performance of this duty today, we shall find it a joy to offer this and and many other acts of prayer and charity for the souls of our beloved departed. "O God, the giver of pardon and the author of human salvation, we beseech Thy clemency to admit the brothers and sisters of our congregation...to the fellowship of eternal bliss" (Office of the Dead).

The souls in purgatory are making reparation for the temporal punishment due to their sins. As some sins are more serious than others, the punishment for some is of longer duration. Likewise some sins are of greater adherence in the soul than others, according as man is attached to them and more inclined to commit them. Therefore the sins that adhere more strongly to the soul are purged more slowly (Summa Theologica, Supplement, Appendix II, a.8.).

From this teaching of St. Thomas we learn that we must never cease to pray for our departed brothers and sisters, because they may be detained for a long time in purgatory. Although they lived holy lives and served God faithfully, attachment to venial sins may be separating them from the beatific vision. Let us be generous in our prayers for them and honest in our examination of conscience lest attachment to sloth, criticism, and disobedience may become habitual in our lives and require a lengthy and painful purgatory."We offer to Thee, O Lord, sacrifice of praise and prayers; do Thou receive them in behalf of those souls whom we commemorate this day." (Offertory of the Mass for the Dead).

Following a recent trip to journey of a friend of mine, I have received these images of the Cathedral in Cologne, Germany. Among these images are shots of the Relics of the Three Wisemen. Please say a few Paters and Aves for the photographer.

Please check out more photos on my Flickr page by clicking here. Please note these photographs are copyrighted and if shared, they must include a link back to this post.

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About the Author

Matthew is a Third Order Dominican living in Chicago, Illinois. Matthew's personal interests include seeking a preservation of traditional Catholicism as practiced before the Second Vatican Council. He exclusively attends the Traditional Latin Mass. Matthew is the author of several books including "How to Create a Catholic Blog," "Understanding the Precepts of the Church," and "Eschatology: The Catholic Study of the Four Last Things." He spends his leisure time traveling, teaching, writing, and enjoying culture.