3. Monks, the monk reflects the unstable eye is impermanent and it becomes right view to him.

Seeing it correctly he turns. The destruction of delight is destroying greed and the destruction of greed is destroying delight. It is said with the destruction of delight and greed the mind is well released.

ÝÝ7. Monks, the monk reflects the unstable ear  re  nose  re  tongue  re  body is impermanent and it becomes right view to him. Seeing it correctly he turns. The destruction of delight is destroying greed and the destruction of greed is destroying delight. It is said with the destruction of delight and greed the mind is well released.

8. Monks, the monk reflects the unstable mind is impermanent and it becomes right view to him.

Seeing it correctly he turns. The destruction of delight is destroying greed and the destruction of greed is destroying delight. It is said with the destruction of delight and greed the mind is well released.

34.16. 2.
(157) Nandikkhaya 2 Ý Destruction of Delight 2

1. At one time the Blessed One was living in Devadaha, in a hamlet of the Sakyas.

2. The Blessed One addressed the monks from there:

3. ßMonks, the monk reflects that unstable forms are impermanent and it becomes right view to him. Seeing it correctly he turns. The destruction of delight is destroying greed and the destruction of greed is destroying delight. It is said with the destruction of delight and greed the mind is well released.

4Ý7. ßMonks, the monk reflects unstable sounds  re  scents  re  tastes  re  touches are impermanent and it becomes right view to him. Seeing it correctly he turns. The destruction of delight is destroying greed and the destruction of greed is destroying delight. It is said with the destruction of delight and greed the mind is well released.

8. ßMonks, the monk reflects unstable ideas are impermanent and it becomes right view to him. Seeing it correctly he turns. The destruction of delight is destroying greed and the destruction of greed is destroying delight. It is said with the destruction of delight and greed the mind is well released.

34. 16. 3.
(158) Nandikkhaya 3 Ý Destruction of Delight 3

1. At one time the Blessed One was living in Devadaha, in a hamlet of the Sakyas.

2. The Blessed One addressed the monks from there:

3. ßMonks, wisely reflect the eye as impermanent and correctly observe its impermanence as it rightly is. He who wisely reflects and correctly observes the impermanence of the eye turns from it. The destruction of delight is destroying greed and the destruction of greed is destroying delight. It is said, with the destruction of delight and greed the mind is well released.

4Ý5. ßMonks, wisely reflect the ear  re  nose as impermanent  re 

6. ßMonks, wisely reflect the tongue as impermanent and correctly observe its impermanence as it rightly is. He who wisely reflects and observes the impermanence of the tongue seeing it correctly turns from it. The destruction of delight is destroying greed and the destruction of greed is destroying delight. It is said, with the destruction of delight and greed the mind is well released.

7Ý8. ßMonks, wisely reflect the body  re  the mind as impermanent and correctly observe its impermanence as it rightly is. He who wisely reflects and observes the impermanence of the mind seeing it correctly turns from it. The destruction of delight is destroying greed and the destruction of greed is destroying delight. It is said, with the destruction of delight and greed the mind is well released.û

34.16. 4.
(159) Nandikkhaya 4 Ý Destruction of Delight 4

1. At Sàvatthi.

2. The Blessed One addressed the monks from there:

3. ßMonks, wisely reflect and correctly observe the impermanence of forms, as it rightly is.

ßHe who wisely reflects and correctly observes the impermanence of forms as they really are turns from them. The destruction of delight is destroying greed and the destruction of greed is destroying delight. It is said, with the destruction of delight and greed the mind is well released.

8. Monks, wisely reflect and correctly observe the impermanence of ideas as they really are. He who wisely reflects and correctly observes the impermanence of ideas as they really are, turns from them. The destruction of delight is destroying greed and the destruction of greed is destroying delight. It is said, with the destruction of delight and greed the mind is well released.û

34. 16. 5.
(160.0 Jãvakambavane 1 Ý In Jãvaka's Mango Orchard 1

1. At one time the Blessed One lived in Jãvaka's mango orchard in Rajagaha.

2. From there the Blessed One addressed the monks:

3. ßMonks, develop concentration, to the concentrated monk things plainly appear as they really are. What appears plainly as they really are?

1. At one time the Blessed One lived in Jãvaka's mango orchard in Rajagaha.

2. Then venerable Mahàkoññhita approached the Blessed One, worshipped and sat on a side

3. Sitting on a side venerable Mahàkoññhita said to the Blessed One: ßVenerable sir, it is good if the Blessed One, teach me in short so that I could withdraw, seclude myself and abide diligently to dispel.û

ßKoññthita, dispel interest for whatever is impermanent. Koññthita, what is impermanent?

4. ßKoññthita, the eye is impermanent you should dispel interest for it. Koññthita forms, eye-consciousness, eye-contact and whatever feelings pleasant, unpleasant or neither unpleasant nor pleasant born of eye-contact are impermanent you should dispel interest for them.

5Ý6. ßKoññthita, the ear  re  the nose  re 

7. ßKoññthita, the tongue is impermanent you should dispel interest for it. Koññthita savories, tongue-consciousness, tongue-contact and whatever feelings pleasant, unpleasant or neither unpleasant nor pleasant born of tongue-contact are impermanent, you should dispel interest for them.

8Ý9. ßKoññthita, the body  re  the mind is impermanent you should dispel interest for it. Koññthita, ideas, mind-consciousness, mind-contact and whatever feelings pleasant, unpleasant or neither unpleasant nor pleasant born of mind-contact are impermanent, you should dispel interest for them.

10. ßKoññthita, dispel interest for whatever is impermanent.û

34. 16. 8.
(163) Koññhito 2 Ý Venerable Mahàkoññhita 2

1. At Sàvatthi.

2. Then venerable Mahàkoññhita approached the Blessed One, worshipped and sat on a side

3. Sitting on a side venerable Mahàkoññhita said to the Blessed One: ßVenerable sir, it is good if the Blessed One, teach me in short so that I could withdraw, seclude myself and abide diligently to dispel.û

ßKoññthita, dispel interest for whatever is unpleasant. Koññthita what is unpleasant?

4. ßKoññthita, the eye is unpleasant you should dispel interest for it. Koññthita forms, eye-consciousness, eye-contact and whatever feelings pleasant, unpleasant or neither unpleasant nor pleasant born of eye-contact are unpleasant you should dispel interest for them.

5Ý6. ßKoññthita, the ear  re  the nose  re 

7. ßKoññthita, the tongue is unpleasant you should dispel interest for it. Koññthita savories, tongue-consciousness, tongue-contact and whatever feelings pleasant, unpleasant or neither unpleasant nor pleasant born of tongue-contact are unpleasant you should dispel interest for them.

8Ý9. ßKoññthita, the body  re  the mind is impermanent you should dispel interest for it. Koññthita, ideas, mind-consciousness, mind-contact and whatever feelings pleasant, unpleasant or neither unpleasant nor pleasant born of mind-contact are unpleasant you should dispel interest for them.

10. ßKoññthita, dispel interest for whatever is unpleasant.û

34. 16. 9.
(164) Koññhiko 3 Ý Venerable Mahàkoññhita 3

1. At one time the Blessed One lived in Jãvaka's mango orchard in Rajagaha.

2. Then venerable Mahàkoññhita approached the Blessed One, worshipped and sat on a side

3. Sitting on a side venerable Mahàkoññhita said to the Blessed One: ßVenerable sir, it is good if the Blessed One, teach me in short so that I could withdraw, seclude myself and abide diligently to dispel.û

2. Then a certain monk approached the Blessed One, worshipped and sat on a side.

3. Sitting on a side that monk said to the Blessed One: ßVenerable sir, knowing how and seeing how does the view following the self get dispelled?û

4Ý9. ßMonk, by knowing and seeing impermanence in the eye, the view following self gets dispelled Monk, by knowing and seeing impermanence in forms, eye-consciousness, eye-contact and whatever feelings pleasant, unpleasant or neither unpleasant nor pleasant born of eye-contact, the view following self gets dispelled.* Repeat for ear, nose, tongue, body, and mind.