§69. Verbs פ״י‎. First Class, or Verbs originally פ״ו‎, e.g. יָשַׁב‎ to dwell.

Brockelmann, Semit. Sprachwiss., p. 141 f.; Grundriss, p. 596 ff.

69a Verbs which at present begin with Yôdh when without preformatives are divided into two classes according to their origin and consequent inflexion: (a) Verbs which (as still in Arabic and Ethiopic) originally began with Wāw, e.g. יָלַד‎to give birth to, Arab. and Eth. wălădă. In consequence of a phonetic change which prevails also with few exceptions in the noun, this Wāw in Hebrew and Aramaic always becomes a Yôdh, at least when it is the initial consonant; but after preformatives it either reappears, or is again changed into Yôdh, or, lastly, is altogether elided; (b) Verbs which (as in Arabic) originally began with Yôdh (called Verba cum Iod originario, see § 70). A few verbs again (some with original Yôdh, and some with original Wāw) form a special class, which in certain forms assimilates the Wāw or Yâdh to the following consonant on the analogy of the Nûn in verbs פ״ן‎ (see § 71).

69b With regard to verbs פ״ו‎ (i.e. פ״י‎ with original Wāw) it is to be noticed that—

1. In the imperfect, imperative and infinitive construct Qal there is a twofold inflexion, according as the Wāw is wholly rejected or only changed into Yôdh. The complete rejection (or elision) takes place regularly in eight verbs (see h) in the following manner:

A. Imperfectיֵשֵׁב‎, יֵדַע‎ with an unchangeable[1]Ṣere in the first syllable and original ĭ in the second, which in the tone-syllable (according to §27c) becomes ē (thus יֵלֵד‎, יֵצֵא‎, יֵלֵךְ ;יֵרֵד‎, see x), or, under the influence of a guttural, with ă in the second (יֵדַע‎, יֵקַע‎, יֵחַד‎).

The tone-long ē of the second syllable is of course liable to be shortened or to become Šewâ, e.g. וַיֵּ֫שֶׁב‎, יֵֽשְׁבוּ‎, &c.; in the same way ă becomes Šewâ in such cases as יֵֽדְעוּ‎, &c., but is lengthened to Qameṣ in pause (יֵדָ֫עוּ‎) and before suffixes (יֵֽדָעֵם‎).

B. Imperativeשֵׁב‎ with aphaeresis of the Wāw and with tone-long ē, from ĭ, as in the imperfect.

C. Infinitiveשֶׁ֫בֶת‎ from original šibh, by addition of the feminine ending (ת‎) lengthened to a segholate form; as in verbs פ״ן‎ (cf. §66b) this lengthening affords a certain compensation for loss of the initial consonant.

69c Rem. Since the infinitives דֵּעָה‎, לֵדָה‎ (see below, m) point to a ground-form diʿat, lidat, we must, with Philippi (ZDMG. xxxii. 42) and Barth (ibid. xli. 606), assign to שֶׁ֫בֶת‎, &c., the ground-form šibt (which, therefore, reappears in שִׁבְתִּי‎, &c.); the apparent ground-form šabt rests upon the law that the ĭ of the stem-syllable is changed into a whenever the syllable becomes doubly closed by the addition of the vowelless feminine ending. 69d In more than half the number of verbs פ״ו‎ the original Wāw in the above-mentioned forms gives place to Yôdh, which, unless it suffers aphaeresis (see f), appears:—

in the imperativesיְצֹק‎, יְרַשׁ‎ and infinitivesיְסֹד‎, יְרֹא‎, as a strong consonant, but

in the imperfectיִירַשׁ‎, properly yiyrăš, merges with the preceding ĭ into î.

In the second syllable imperfects of this form regularly have ă.

69e (a) That the latter forms are derived from verbs with an original Wāw (not Yôdh) is shown partly by the inflexion of these verbs in Niphʿal, Hiphʿîl, and Hophʿal (where the original Wāw reappears throughout), and partly by the Arabic, in which verbs פ״ו‎ likewise exhibit a twofold formation; cf. wălădă, imperf. yălĭdu, with elision of the Wāw, and wăǵĭlă, yauǵalu, with retention of the Wāw.

69g (c) On רַד‎Ju 1911 for י֖רַד‎ and שׁוֹב‎Jer 4210 for the infinitive absoluteיָשׁוֹב‎, cf. §19i.—But יְרַד‎Ju 513 (twice) is not intended by the Masora either as perfect (for יָרַד‎, which really should be restored) or as imperative of יָרַד‎, but as an apocopated imperfect Piʿēl from רָדָה‎ (=יְרַדֶּה‎) to have dominion.

69h (d) The eight verbs,[2] of which the initial consonant in the above-mentioned forms always suffers elision or aphaeresis, are יָלַד‎to bring forth, יָצָא‎to go forth, יָשַׁב‎to sit, to dwell, יָרַד‎to descend, also הָלַךְ‎to go (cf. below, x); and with ă in the second syllable of the imperfect, יָדַע‎to know, יָחַד‎to be united, יָקַע‎to be dislocated. Examples of the other formation (יִיוַשׁ‎, &c.) are יָעֵף‎to be wearied, יָעַץ‎to counsel, יָשֵׁן‎to sleep, יָרֵא‎ (imperfectיִירָא‎, imperativeיְרָא‎) to fear.

69i2. The original Wāw is retained as a firm consonant: (a) in the infinitive, imperative, and imperfect Niphʿal, being protected by the strengthening, e.g. הִוָּשֵׁב‎, יִוָּשֵׁב‎, which are consequently strong forms like הִקָּטֵל‎, יִקָּטֵל‎; (b) in the Hithpaʿel of some verbs, e.g. הִתְוַדַּע‎ from יָדַע‎, הִתְוַכַּח‎ from יָכַח‎, הִתְוַדָּה‎ from יָדָה‎; otherwise a radical Wāw at the beginning of a word is now found only in a few nouns, e.g. וָלָד‎off spring from יָלַד‎to bear. At the end of a syllable Wāw with the homogeneous vowel ŭ coalesces into ǔ; so throughout Hophʿal, e.g. הוּשַׁב‎ for hŭwšabh; but with a preceding a the Wāw is contracted into ô (וֹ‎); so in the perfect and participle Niphʿal and throughout Hiphʿîl, e.g. נוֹשַׁב‎ from an original năwšăbh, הוֹשִׁיב‎ from an original hăwšîbh.

69k The first radical always appears as Yôdh in the perfect and participle Qal, יָשַׁב‎, &c., ישֵׁב‎, יָשׁוּב‎, even when וְ‎ precedes, e.g. וְיָשַׁב‎ (but וִיֽשַׁבְתֶּם‎, according to §24b), also throughout Piʿēl and Puʿal, e.g. יִחֵל‎to wait, יֻלַּד‎to be born, and in the imperfect and participleיְיַחֵל‎, מְיֻדָּע‎known (from יָדַע‎), and, as a rule, also in Hithpaʿel, e.g. הִתְיַלֵּד‎, הִתְיַצֵּב‎, הִתְיַחֵשׂ‎ (as against הִתְוַדַּע‎, &c., with Wāw).

69l The beginner may recognize verbs פ״ו‎ in the imperfect Qal partly by the Ṣere under the preformatives; in Niphʿal and Hiphʿîl by the Wāw (ו‎, וֹ‎) before the second radical. (The defective writing, as in הֹלִיד‎, is rare.) Verbs פ״ו‎ have forms like (דַּע) שֵׁב‎, שֶׁ֫בֶת‎, in common with verbs פ״ן‎. Similarly Hophʿal has the same form as in verbs ע״ע‎ and ע״וּ‎.

69m Rem. 1. The infinitive Qal of the weaker form (שֶׁ֫בֵת‎, ground-form šibt, רֶ֫שֶׁת‎; cf. above, c) with suffixes is pointed as שִׁבְתִּי‎,[3]רִשְׁתּוֹ‎ (the strong form only in לְיָרְשֵׁ֫נוּ‎Ju 1415). The masculine form is very rare, e.g. דֵּעַ‎to know, Jb 326,10, as also the feminine ending ־ָה‎, e.g. דֵּעָ֫ה‎[4]Ex 24, לֵדָ֫ה‎Is 373 (2 K 193); Jer 1321, Ho 911; מֵֽרְדָה‎2to descend, Gn 463, where the change of the ē into vocal Šewâ is to be explained, with König, from its position between the principal and secondary tone. From יָדַע‎, under the influence of the guttural, דַּ֫עַת‎ is formed, with suff.דַּעְתִּי‎, &c.; but from יצא‎, צֵאת‎. From יָרַד‎ there occurs in ψ304 in Qerêמִיָּרְדִי‎ (the Keth. requires מִיּֽוֹרְדֵי‎) a very remarkable case of the strong form (for מֵֽרִדְתִּי‎). For לַת‎1 S 419 (generally explained as a case of assimilation of ד‎ to ת‎ in the supposed ground-form ladt; according to Mayer Lambert pausal of לֵת‎=lidt, see above, c) read simply לֶ֫דֶת‎.

69n Examples of the strong form of the infinitive are יְרֹא‎to fear, Jos 2225, with preposition לִיסֹד‎Is 5116 (but 2 Ch 317 according to Ben Naphtali לִיסֹּד‎, where the י‎ is only retained orthographically, but is really assimilated to the ס‎; the reading of Ben Asher, לְיִסּוֹד‎, accepted by Baer, is meaningless); לִישׁוֹן‎Ec 511; לֵרֹא‎1 S 1829 is irregular, but probably לִרֹא‎ (for לִירֹא‎) is intended. With suff.. בְּיָסְדִי‎Jb 384, cf. Ju 1415, Ezr 312; with ת‎fem.יְכֹ֫לֶת‎to be able, Nu 1416. On יְב֫שֶׁת‎, which is likewise usually referred to this class, cf. the note on §70a. 69o 2. The imperative Qal frequently has the lengthening by ־ָה‎, e.g. שְׁבָה‎sit thou, רְדָה‎descend thou. From יָהַב‎to give, Arab. wăhăbă, only the imperative is used in Hebrew; it has the form הַב‎give, lengthened תָ֫בָה‎ generally with the meaning age, go to, hence in Gn 113,4 even addressed to several persons (Gn 2921הָבָ֫ה‎ before א‎ to avoid the hiatus); fem.הָבִי‎Ru 315, Milraʿ on the analogy of the plural הָב֫וּ‎ (once in Jb 622הָ֫בוּ‎ before the tone-syllable; but cf. Dt 323), whilst, on the analogy of other imperatives Qal of verbs פ״ו‎, הֲבִי‎, הֲבוּ‎ would be expected.—On דְּעֶה‎Pr 2414, cf. §48l.

69p 3. The imperfect with ו‎ elided takes ă in the second syllable, besides the cases mentioned above (under f), also in תֵּרַד‎Jer 1317 (cf. La 348) and in the pausal form יֵלַךְ‎Jb 2721, &c. (from הָלַךְ‎, see x); on יֵקַד‎Is 1016 see above, f. The ă in the second syllable, when followed by the afformative נָה‎ (תֵּרַ֫דְנָה‎ &c.), is in accordance with the law mentioned above (under c), by which ă takes the place of ĭ in a doubly closed syllable. Forms with ē in the second syllable shorten the ē to Seghôl, when the tone is drawn back (before a tone-syllable or after wāw consecutive), e.g. יֵֽשֶׁב־נָא‎Gn 4433; וַיֵּ֫רֶד‎, וַיּ֫שֶׁב‎; but ē is retained in an open syllable, even with Milʿel-tone, in יֵ֫צֵא‎Ex 1629, Ju 939, in both cases with nasog ʾaḥor, §29e. The pausal is either of the form וַיֵּשֵׁב‎Ru 41 or וַיֵּרַ֑ד‎ψ1810; the 1st pers. sing., whether in or out of pause, is וָֽאֵרֵד‎, וָֽאֵלֵד‎ &c., except וָֽאֵלַ֑ךְ‎Jb 1910, see x.—For יְיֵדָֽע‎ψ1386 (cf. the note above, on b and the analogous cases in §70d) יֵידָֽע‎ is intended.

69q The imperfect of the form יִירַשׁ‎ is frequently (especially before afformatives) written defectively, in which case the î can always be recognized as a long vowel by the Metheg (see §16f), e.g. יִֽעֲפוּ‎Is 4030, יִֽגְעוּ‎Is 6523; and so always יִֽרְאוּ‎they fear, as distinguished from יִרְאוּ‎they see (imperf. Qal of רָאָה‎).—On וַיִּ֫ישֶׂם‎Gn 5026, 2433Keth, and יִיסָךְ‎Ex 3032, see §73f.

69r From יָכֹל‎to prevail, to be able, the imperfect Qal is יוּכַל‎, which can only have arisen through a depression of the vowel from יוֹכַל‎ (ground-form yaukhal=yawkhal), to distinguish it, according to Qimḥi, from אוֹכַל‎, just as, according to §47b, אֶקְטֹל‎ is differentiated from יִקְטֹל‎. Cf. the Arabic yauruʿu (yôruʿu) from waruʿa, yauǵalu (yôǵalu) from waǵila, as also the vulgar Arabic (among towns-people) yûṣal, &c., from waṣala. Others regard יוּכַל‎ as an imperfect Hophʿal (he is enabled=he can), always used instead of the imperfect Qal; cf., however, §53u.—וַתּוּכָֽל‎ occurs in Jer 35 as 2nd sing. fem. for וַתּוּכָֽלִי‎, according to König because the 2nd fem. had been sufficiently indicated previously.—Further יוֹרֶה‎ or יֹרֶה‎ is to be regarded with M. Lambert (REJ. xxxvii, no. 73) as impf. Qal (not Hiphʿil) of יָרָה‎to throw, shoot (the supposed impf. Qalוַנִּירָם‎Nu 2130 is critically very doubtful). This is shown especially by the passages in which the impf.יוֹרֶהּ‎ is immediately preceded by the imperat. Qal (2 K 1317) or infin. Qal (ψ645), or is followed by the participle Qal (2 Ch 3523; but in 2 S 1124 by the participle Hiphʿil).

69s 4. The attenuation of ă to ĭ in the perfect (in a toneless, closed syllable) which is discussed in §44d (cf. §64f) occurs in verbs פ״ו‎ in a few forms of יָלַד‎Nu 1112, Jer 227, ψ27, &c. (always after יְ‎), as well as of יָרַשׁ‎, e.g. וִֽירִשְׁתֶּם‎, &c., Dt 41, 81, 1714, 191, 261, 313 (always after וִי‎ for וְיְ‎). In both cases the attenuation might be explained from the tendency to assimilate the vowels, especially if the initial יְ‎ was pronounced, as in Syriac, like i (§47b). In the case of יָרַשׁ‎, however, a secondary form יַרֵשׁ‎ (cf. §44d) is probably to be assumed, since in Arabic also the verb is wărĭṯă. The forms וִֽירֵשׁ֫וּךָ‎Ez 3612 and וִֽירֵשׁ֫וּהָ‎ψ6936, &c., are most simply explained from the return of this ĭ.

69t 5. As an exception, the imperfect Niphʿal sometimes has a י‎ instead of the ו‎, e.g. וַיִּיָּ֫חֶל‎and he stayed, Gn 812 (unless the Piʿēl or וַיָּחֶל‎, as in ver. 10, is to be read), cf. Ex 1913; 1 S 138Kethîbh.—The first person always has the form אִוָּשֵׁב‎, not אֶוָּשֵׁב‎, cf. §51p.—In the participle the plural נוּגֵי‎ (from יָגָה‎, with depression of ô to û, cf. §27n) is found in Zp 318; cf. La 14. While in these cases some doubt may be felt as to the correctness of the Masoretic pointing, much more is this so in the perfect נוּלְּדוּ‎nulledhû, 1 Ch 35, 208, for נֽוֹלְדוּ‎ which appears to be required by the wāw in the initial syllable.

69u 6. In the imperfect Piʿēl elision of the first radical (י‎) sometimes takes place after wāw consec. (as in the case of א‎, §68k), e.g. וַיַּגֶּה‎ for וַיְיַגֶּה‎and he has grieved, La 333, וַיַּדּוּ‎ for וַיְיַדּוּ‎and they have cast, verse 53, from ידה‎, which may also be a true verb פ״י‎ (on the other hand, in יַדּוּ גוֹרָל‎they have east lots, Jo 43, Ob 111, Na 310, a perfect Qal of יָדַד‎ is required by the context; but as this, being a transitive perfect, ought to have the form יָֽדְדוּ‎ according to §67a, perhaps we should read יִדּוּ‎). So from a verb פ״י‎, of the second class, וַיַּבְּשֵׁ֫הוּ‎ for וַיְיַבְּשֵׁ֫הוּ‎and he made it dry, Na 14; cf. וַיַּשְּׁרֵם‎2 Ch 3230Qerê (the Keth. points either to Piʿēlוַיְיַשְּׁרֵם‎ or Hiphʿîlוַיַּיְשִׁרֵם‎).

69v 7. The imperative Hiphʿîl, instead of the usual form הוֹשֵב‎, sometimes has î in the second syllable; הוֹצִיא‎Is 438; הוֹפִיעַ‎ψ941 (before ה‎, hence probably a mere mistake for הוֹפִ֫יעָה‎). On the uncertainty of the tone in הוֹשִׁיעָה־נָּא‎ see §53m. When closed by a guttural the second syllable generally has ă, as הוֹדַע‎, הוֹשַׁע‎, cf. also הֹקַר‎Pr 2517 (as in the infin. constr.הוֹכַח‎Jb 626; see §65f). On the other hand, î always appears when the syllable is open, thus הוֹשִׁ֫יבָה‎, הוֹשִׁ֫יבִי‎, and so also before suffixes (§61g). הַיְצֵא‎Gn 817Qerê (Keth.הוֹצֵא‎, see §70b) is irregular.—The jussive and the imperfect consecutive Hiphʿîl when the tone is drawn back take Seghôl in the second syllable, as in Qal, e.g. י֫וֹסֶף‎that he may increase, Pr 15, before לֶ֫קַח‎; cf. Ex 1028 and Dt 326 after אַל־‎; וַיֹּ֫סֶף‎ (תּ֫וֹסְףְּ‎Pr 306 is anomalous); in pause, however, also תּוֹסַף‎ as jussive, Jb 4032 (usual jussive in pauseיוֹשֵׁב‎, &c., which occurs even without the pause after wāw consecutive, Gn 4711, Jos 243, 2 S 84, &c.). With a final guttural יֹדַ֫ע‎ and יוֹכַ֫ח‎ (jussive) and וַיּוֹכַה‎ &c.; with a final ר‎ in pauseוַתֹּתַֽר‎Ru 214: on וְישַֽׁעֲכֶם‎Is 354, cf. §65f).—On forms like יְהוֹשִׁיעַ‎, see §53q.

69x 8. The verb הָלַךְ‎to go, also belongs in some respects to the פ״ו‎ class, since it forms (as if from וָלַךְ‎) imperfectיֵלֵךְ‎, with wāw consecutiveוַיֵּ֫לֶךְ‎ (in pauseוַיֵּלַֽךְ‎Gn 2461, &c.), 1st sing. וָֽאֵלֵךְ‎ (but in Jb 1910וָֽאֵלַ֑ךְֹ‎); infinitive constructלֶ֫כֶת‎ with suff. לֶכְתִּי‎ (Seghôl under the influence of the following palatal, as in נֶכְדִּי‎, cf. also נֶגְדִּי‎); imperativeלֵךְ‎, לֶךְ־‎, in the lengthened form לְכָה‎ (as an interjection referring even to a feminine, Gn 1932, or a plural, Gn 3144) and לְךָ‎ (Nu 2313, Ju 1913, 2 Ch 2517); Hiph.הוֹלִיךְ‎ (also in Ex 29הוֹלִ֫יכִי‎ 2nd fem. imperative is to be read for הֵילִ֫יכִי‎, which probably arose merely through confusion with the following הֵינִקִ֫הוּ‎); imperfectיוֹלִיךְ‎, but in the 1st sing. of the imperfect consecutive always וָֽאוֹלֵךְ‎Lv 2613, Am 210, &c. Rarely, and almost exclusively late or in poetry, the regular inflexions of הָלַךְ‎ are also found: imperf.יַֽהֲלֹךְ‎ (ψ589, &c.; but תִּֽהֲלַךְ‎Ex 923, ψ739; cf. §64a and h); אֶֽהֱלֹךְ‎Jb 1622, also Mêšaʿ inscription, line 14, אהלך‎; infin.הֲלֹךְ‎ (Ex 319, Nu 2213 f.16,[5]Ec 68,9); imperative plur.הִלְכוּ‎Jer 5150. On the other hand, the perfect Qal is always הָלַךְ‎, participleהֹלֵךְ‎, infinitive absoluteהָלוֹךְ‎, Niphʿalנֶֽהֱלַךְ‎, Piʿēlהִלֵּךְ‎, Hithpaʿēlהִתְהַלֵּךְ‎, so that a י‎ never arrears unmistakably as the first radical. The usual explanation of the above forms is nevertheless based on a supposed obsolete יָלַךְ‎. It is, however, more correct to regard the apparent פ״ו‎ forms of הלך‎ with Praetorius (ZAW. ii. 310 ff.) as originating with the Hiphʿîl, of which the ground-form hahlîkh became hâlîkh, and this again, on the analogy of the imperfect Qal of verbs פ״א‎, hôlîkh. This hôlîkh being referred to a supposed haulîkh (properly hawlîkh) gave rise to new formations after the manner of verbs פ״ו‎.

↑The e of the first syllable is really ê, not tone-long ē, since it is retained not merely before the tone, and in the counter-tone (e.g. וְיֵדָֽעֵם‎Ho 1410), but also in אֵדָֽעֲךָ‎Ex 3313,17. It is no objection to this view that the scriptio plena of this ê occurs (with the exception of יֵיקַר‎ψ7214, elsewhere pointed יִיקַר‎) only in Mi 18 and Ez 359Keth.; in ψ1386 the Masora prefers to point יְיֵדָע‎.—Of the various explanations of the ê the most satisfactory is that of Philippi (ZDMG. xl. p. 653) that an original yălĭd, for example (see above), became yilid by assimilation of the vowel of the first syllable to that of the second; this then became yêlēd instead of yēlēd, in an attempt to raise the word again in this way (by writing ê instead of ē) to a triliteral form.

↑A ninth יָסַף‎to add, is also to be included. In the Mêšaʿ-inscription, l. 21, the infinitive is written לספת‎ (cf. יספתי‎, l. 29); hence read in Is 301 (Nu 3214, Dt 2918) סֶ֫פֶת‎ for סְפוֹת‎. The 2nd plur. masc. imperativeסְפוּ‎Is 291, Jer 721 corresponds to שְׁבוּ‎; thus in proof of a supposed סָפָה‎addere, there remains only אַסְפֶּה‎Dt 3223, for which, according to 2 S 128, read אֹסִ֫פָה‎.

↑וְשַׁבְתִּי‎ψ236 can hardly be intended for an infin. with suffix from יָשַׁב‎, but rather for a perf. consec. from שׁוּב‎; but read וְיָֽשַׁבְתִּי‎.

↑The infinitives דֵּעָה‎ and רְדָה‎ belong to the source marked E (Dillmann’s B) in the modern criticism of the Pentateuch. The same document also has נְתֹן‎to give, for תֵּת‎; הֲלֹךְ‎to go, for לֶ֫כֶת‎; and עֲשׂה‎to make, for עֲשׂוֹת‎. See Dillmann, Die BB. Num., Deut., Jos., p. 618.