This blog was created for the spiritual enhancement of members of the Fellowship of Orthodox Christian University Students (F.O.C.U.S) at the University of New South Wales, Sydney, Australia. It will allow members and fellow Orthodox Christians around the world to share their experiences of the Orthodox faith. May God be with all of us!
"This is the generation of those who seek the Lord" Psalm 24:6

Thursday, February 26, 2015

Catechetical Homily for Holy and Great Lent 2015

To the Plenitude of the Church:
May the Grace and Peace of our Lord and Savior Jesus Christ be with you
Together with our Prayer, Blessing and Forgiveness

The arena of virtues has opened; let those who wish to compete enter
(Triodion Sticheron, Cheesefare Sunday)

Beloved brothers and sisters, dear children in the Lord,

Our Lord Jesus Christ grafts us into His body, inviting us to become saints, “just as He is holy.” (1 Peter 1.16) Our Creator wants us to be in communion with Him in order to taste His grace, which is to participate in His sanctity. Communion with God is a life of repentance and holiness; whereas estrangement from God, or sin, is identified by the Church Fathers with “evil of the heart.” Sin is not natural, but derives from evil choice” (Theodoret of Cyrus, Dialogue 1, Immutabilis, PG 83.40D) or from the evil spirit, since “no one sins, who promises faith,” according to Ignatius of Antioch, the “God-bearer.”

Holiness is a quality that belongs to the Lord as “the one, who offers and is offered, who receives and is distributed.” The celebrant of the Sacrament of the Divine Eucharist, by divine grace offers to the faithful “the holy things for the holy people,” the body and blood of Christ; and he immediately receives from the Orthodox faithful the response to this offering: “One is holy, one is Lord, Jesus Christ, to the glory of God the Father, “who is eaten but never consumed; who sanctifies those who participate.”

In our struggle to achieve “likeness” to God, for which we were created, namely holiness, the one, holy, catholic and apostolic Orthodox Church, which aspires exclusively and solely to our salvation, “rightfully proclaimed” one season as a period of special prayer and supplication in order to calm the passions of our soul and body.

This season commences tomorrow as a salvific preparation for the “great and most sacred Pascha of Christ.” We are referring to Holy and Great Lent, which we must live “by offering prayer and seeking forgiveness,” in order truly to taste Pascha “with all the saints,” by becoming “saints,” by confessing before God and people that we are “clay vessels” that are shattered on a daily basis by the evil one, always “falling and rising.” That is to say, we must admit our human imperfection and failure, as well as our insignificance before God, by repenting and repeating day-in and day-out, at all times and in all places – even as we are made “holy” through baptism – that “one is holy, one is Lord, Jesus Christ, to the glory of God the Father.”

Therefore, we call upon all Orthodox Christian faithful – clergy, monks and nuns, as well as all our brothers, sisters and children in the Lord – to transform our life at all times, but particularly during this period of Holy and Great Lent, into a loving effort of preparation before our neighbor so that we might share more vividly from now in the Lord’s Kingdom, the “new Pascha,” whose light never sets. We invite everyone to a life of holiness and spiritual struggle so that the possibility of transcending sin may be granted to the whole world and to us as a “good gift” and “perfect gift.” For “everyone that is born from God does not sin . . . and cannot sin, for that person is born of God.” (1 John 3.9-10)

Let us enter, then, with all our soul, without sorrowful faces but instead rejoicing and delighting, into this spiritual arena of virtues; and let us arm ourselves “with the brightness of love, the splendor of prayer, the purity of chastity, and the strength of valor” in order to journey with the Lord, even as we pray that “He may not overlook us when we are in danger of alienating ourselves form Him.” (Hymn from the Sunday of the Veneration of the Holy Cross) Rather, may He render us worthy “to reach His holy resurrection on the third day, which shines incorruption through the world.” (Poem by Theodore, Service on Monday of the 1st Week of Lent)

Beloved brothers and sisters, children in the Lord,

Holy and Great Lent is a period of preparation and repentance as the voice of our conscience, which is internal and inexpressible, our personal judgment. When it finds us doing wrong, it protests vehemently inasmuch as “nothing in the world is more violent than our conscience,” according to the experienced herald of repentance, St. Andrew of Crete. Thus, each of us must be at peace with our conscience in order that “we may offer a mystical sacrifice in the fire of our conscience,” surrendering our passions and offering them as an oblation of love toward our fellow human beings, just as the Lord gave Himself up “for the life and salvation of the world.” Only then will forgiveness rise from the tomb for us as well; and only then shall we live in mutual respect and love, far from the horrific crimes that we witness plaguing the entire world today. In this struggle, we have as our allies and intercessors all the saints and especially our all-holy Mother of God, who through her prayers “washes our conscience.”

Wherefore, we urge and beseech you, as the spiritual father of all our Orthodox faithful throughout the world, to run with eagerness the race that opens up before us tomorrow in the arena of virtues, “neither thinking nor practicing sinful things.” Let us rather walk with God’s grace in order to cleanse our conscience “with the good option” of repentance in the conviction that heaven and earth, as well as all “things visible and invisible” will ultimately emanate the light of our Lord’s resurrection.

If we stand and behave righteously “before the doors of the Lord’s temple,” then we shall be vested with the bright robe of Christ’s imitation and be rendered worthy of the “new drink” that comes from the source of incorruption. Then we shall taste the joy of the radiant tomb of the Lord and be swept inside the Church “to the very depths of the altar,” where “the awesome mysteries are celebrated.” May it be so.

Orthodox Christian Resources

The one who is perfect in love and has reached the summit of detachment knows no distinction between one’s own and another’s, between faithful and unfaithful, between slave and freeman, or indeed between male and female. But having risen above the tyranny of the passions and looking to the one nature of men he regards all equally and is equally disposed toward all. For in him there is neither Greek nor Jew, neither male nor female, neither slave nor freeman, but Christ is everything and in everything.

~ St Maximus the Confessor

Prayer of St Ephraim the Syrian- The Lenten Prayer:

O Lord and Master of my life, do not give me the spirit of laziness, meddling, ambition and gossip.

But grant to me your servant, the spirit of chastity, humility, patience and love.

Yes, Lord and King, grant me to see my own sins and faults, and not to judge my brother or sister, for you are blessed to the ages of ages. Amen.

Facebook

I want whoever is near me to feel that he has room to breathe, not that he is suffocated. I don’t call anyone to me. I don’t hold onto anyone. I don’t chase anyone away. Whoever wants comes, whoever wants stays, whoever wants leaves. I don’t consider anyone a supporter or a follower ~ Elder Epiphanios

Visit pantanassa monastery (click below)

My heart only has entrances. It doesn’t have exits. Whoever enters remains there. Whatever he may do, I love him the same as I loved him when he first entered into my heart. I pray for him and seek his salvation.

St John Chrysostom

St Luke, Archbishop of Simferopol

St Gregory Palamas

Prayers for Students

Christ my Lord, the Giver of light and wisdom, who opened the eyes of the blind man and transformed the fishermen into wise heralds and teachers of the gospel through the coming of the Holy Spirit, shine also in my mind the light of the grace of the Holy Spirit. Grant me discernment, understanding and wisdom in learning. Enable me to complete my assignments and to abound in every good work, for to You I give honour and glory.
Amen.

Prayers Before Study
Most blessed Lord, send the grace of Your Holy Spirit on me to strengthen me that I may learn well the subject I am about to study and by it become a better person for Your glory, the comfort of my family and the benefit of Your Church and our Nation. Amen

Christ, the true light, who enlightens and sanctifies every person coming into the world, let the light of Your countenance shine upon me (us) that I (we) may see Your unapproachable light; and guide my (our) steps in the way of Your commandments, through the intercessions of Your all-holy Mother and of all the Saints. Amen.

Prayer After StudyI thank You, Lord our God, that again on this occasion You have opened my eyes to the light of Your wisdom. You have gladdened my heart with the knowledge of truth. I entreat You, Lord, help me always to do Your will. Bless my soul and body, my words and deeds. Enable me to grow in grace, virtue and good habits, that Your name may be glorified, Father, Son and Holy Spirit, now and forever. Amen.

Blog Archive

The heart itself is but a small vessel, yet dragons are there, and there are also lions; there are poisonous beasts and all the treasures of evil. But there too is God, the angels, the life and the kingdom, the light and the apostles, the heavenly cities and the treasuries of grace—all things are there. ~St. Makarios