How does going into the Nature help one...

“ NATURE no. 1, has two sides, side ‘ A ’ and side ‘ B ’. Side ‘ A ’ is made up of, ‘ Pancha Maha Bhootas ’, to say it in traditional Indian terms.

“ This kind of NATURE is highly helpful to one’s own Self. Going into the forests, climbing the hills, going into the sea, the rivers etc., all is very important. We refresh the Self, energize the Self and also give tremendous enjoyment to the Self. The more we revel in the external Nature, the more energized and fulfilled we become. ”

“ Side ‘ B ’ is made up of ‘ Tanmatras ’ which is.. Astral Matter. ”

“ So, one can enjoy the ‘ physical environment ’ as well as the ‘ Astral environment ’. We enjoy the Side ‘ B ‘when we go into meditative states. The astral forests, astral mountains, astral rivers ect., ect. for most thrilling in most soothing experiences. ”

“ Side ‘ A ’ is nature available in the physical plane which is accessed through the physical body and the physical senses.

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“ Now let us go into the second and third types of NATURES. ”

NATURE No.3 : “ Purusha ”

“ Before we move into the second type of NATURE, we should get clarified of the THIRD type of NATURE.. which is pure ‘ PURUSHA ’, which is pure ‘ CONSCIOUSNESS ’, which is ‘ ADVAITA ’, where there is no ‘ second ’ and which is our most fundamental NATURE. Dwelling in that NATURE, we understand we are everything. We will understand ‘ AHAM BRAHMASMI ’. However, this does not give us enjoyment. On the other hand, it gives us, ‘ ENLIGHTENMENT ’. This does not solve our problems. This dissolves our Self. Achieving this state is possible only through deepest possible meditation. ”

NATURE No.2 : “ Samskara Chitta ”

“ Now, about the second type of NATURE, which is via media between the FIRST NATURE and the THIRD NATURE. ”

“ This NATURE is called as our ‘ Samskara Chitta ’ or our ‘ Mind Stuff ’.. our internal MIND-NATURE, which has very, very, very complex structure. This arises because of the contact of the THIRD NATURE with the FIRST NATURE right from the very INCEPTION or FORMATION of an individual, ‘ Self ’ or an individual ‘ Entity ’. ”

“ Current ‘ Entity ’ is the cumulative end-product of all the totality of perceptions, right from our first incarnation into biological body. ”

“ Now, this SECOND NATURE is what we are, in all PRACTICAL TERMS. For theoretical purpose, we are the THIRD NATURE. However, for all practical day-to-day purposes, and for all human-to-human interactions, we are of the SECOND NATURE, and we interact with the SECOND NATURES of co-human beings. ”

“ When ‘ we are not ’ we are our own THIRD NATURE. When ‘ we are ’ we are the SECOND NATURE. This is the field of ‘ DWAITA ’. Herein arise a hundred and odd emotions, a thousand and odd problems .. a million and odd challenges. Studying this kind of NATURE, in the worldly terms, is ‘ psycho-analysis ’. However, all Freudian psycho-analysis is absolutely off the track as Sigmund Freud doesn’t know the THIRD NATURE of the SELF. ”

“ Judging from a point of view that ‘ mind ’ is a product of the brain and ‘ consciousness ’ is a property of matter, which is the basis of all Freudian type psycho-analysis, which pre-supposes that man is physical body and nothing else, it is impossible to understand man’s problems, much less man’s purposes and challenges. ”

“ Only Spiritual Science can guide a person as to how he/she can successfully tackle and free-roam in the SECOND NATURE. When a person learns to roam freely and meaningfully in the SECOND NATURE, then that is the ‘ Krishna Consciousness ’. ”