Compare Translations for Esther 9:1

Esther 9:1 (ASV)Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them, (whereas it was turned to the contrary, that the Jews had rule over them that hated them,)

Esther 9:1 (BBE)Now on the thirteenth day of the twelfth month, which is the month Adar, when the time came for the king's order to be put into effect, on the very day when the haters of the Jews had been hoping to have rule over them; though the opposite had come about, and the Jews had rule over their haters;

Esther 9:1 (CEB)It was on the thirteenth day of the twelfth month (that is, the month of Adar) that the king's order and his law were to be enforced. On the very day that the enemies of the Jews hoped to overpower them, the tables were turned against them. The Jews overpowered their enemies instead.

Esther 9:1 (CEBA)It was on the thirteenth day of the twelfth month (that is, the month of Adar) that the king's order and his law were to be enforced. On the very day that the enemies of the Jews hoped to overpower them, the tables were turned against them. The Jews overpowered their enemies instead.

Esther 9:1 (CJB)The time approached for the king's order and decree to be carried out, the day when the enemies of the Jews hoped to overpower them. But, as it turned out, the opposite took place - the Jews overpowered those who hated them. Thus, on the thirteenth day of the twelfth month, the month of Adar,

Esther 9:1 (CSB)The king's command and law went into effect on the thirteenth day of the twelfth month, the month Adar. On the day when the Jews' enemies had hoped to overpower them, just the opposite happened. The Jews overpowered those who hated them.

Esther 9:1 (DBY)And in the twelfth month, that is, the month Adar, on the thirteenth day thereof, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them (but it was turned to the contrary, that the Jews had power over them that hated them),

Esther 9:1 (ESV)Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king's command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them.

Esther 9:1 (GNT)The thirteenth day of Adar came, the day on which the royal proclamation was to take effect, the day when the enemies of the Jews were hoping to get them in their power. But instead, the Jews triumphed over them.

Esther 9:1 (GNTA)The thirteenth day of Adar came, the day on which the royal proclamation was to take effect, the day when the enemies of the Jews were hoping to get them in their power. But instead, the Jews triumphed over them.

Esther 9:1 (GW)On the thirteenth day of Adar, the twelfth month, the king's command and decree were to be carried out. On that very day, when the enemies of the Jews expected to overpower them, the exact opposite happened: The Jews overpowered those who hated them.

Esther 9:1 (HNV)Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king's mitzvah and his decree drew near to be put in execution, on the day that the enemies of the Yehudim hoped to have rule over them, (whereas it was turned to the contrary, that the Yehudim had rule over those who hated them,)

Esther 9:1 (JUB)Now in the twelfth month, that <em>is</em>, the month Adar, on the thirteenth day of the same, when the king’s commandment and his law drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, it was turned to the contrary; for the Jews took dominion over those that hated them.

Esther 9:1 (KJV)Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution , in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

Esther 9:1 (KJVA)Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution , in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

Esther 9:1 (LEB)In the twelfth month, that [is] the month of Adar, on the thirteenth day, on which the edict of the king arrived and his law was enacted, on the day in which the enemies of the Jews had hoped to gain power over them but was overturned, [and] the Jews gained power against their enemies,

Esther 9:1 (MSG)On the thirteenth day of the twelfth month, the month of Adar, the king's order came into effect. This was the very day that the enemies of the Jews had planned to overpower them, but the tables were now turned: the Jews overpowered those who hated them!

Esther 9:1 (NAS)Now in the twelfth month (that is, the month Adar ), on the thirteenth day when the king's command and edict were about to be executed, on the day when the enemies of the Jews hoped to gain the mastery over them, it was turned to the contrary so that the Jews themselves gained the mastery over those who hated them.

Esther 9:1 (NCV)The order the king had commanded was to be done on the thirteenth day of the twelfth month, the month of Adar. That was the day the enemies of the Jewish people had hoped to defeat them, but that was changed. So the Jewish people themselves defeated those who hated them.

Esther 9:1 (NIRV)The king's order had to be carried out on the 13th day of the 12th month. That was the month of Adar. On that day the enemies of the Jews had hoped to win the battle over them. But now everything had changed. The Jews had gained the advantage over those who hated them.

Esther 9:1 (NIV)On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them.

Esther 9:1 (NKJV)Now in the twelfth month, that is, the month of Adar, on the thirteenth day, the time came for the king's command and his decree to be executed. On the day that the enemies of the Jews had hoped to overpower them, the opposite occurred, in that the Jews themselves overpowered those who hated them.

Esther 9:1 (NRS)Now in the twelfth month, which is the month of Adar, on the thirteenth day, when the king's command and edict were about to be executed, on the very day when the enemies of the Jews hoped to gain power over them, but which had been changed to a day when the Jews would gain power over their foes,

Esther 9:1 (NRSA)Now in the twelfth month, which is the month of Adar, on the thirteenth day, when the king's command and edict were about to be executed, on the very day when the enemies of the Jews hoped to gain power over them, but which had been changed to a day when the Jews would gain power over their foes,

Esther 9:1 (RHE)So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies were greedy after their blood, the case being altered, the Jews began to have the upper hand, and to revenge themselves of their adversaries.

Esther 9:1 (RSV)Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king's command and edict were about to be executed, on the very day when the enemies of the Jews hoped to get the mastery over them, but which had been changed to a day when the Jews should get the mastery over their foes,

Esther 9:1 (RSVA)Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king's command and edict were about to be executed, on the very day when the enemies of the Jews hoped to get the mastery over them, but which had been changed to a day when the Jews should get the mastery over their foes,

Esther 9:1 (TMB)Now in the twelfth month (that is, the month of Adar) on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them (though it was turned to the contrary, so that the Jews had rule over those who hated them),

Esther 9:1 (TMBA)Now in the twelfth month (that is, the month of Adar) on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them (though it was turned to the contrary, so that the Jews had rule over those who hated them),

Esther 9:1 (TNIV)On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them.

Esther 9:1 (WBT)Now in the twelfth month, that [is], the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

Esther 9:1 (WEB)Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them, (whereas it was turned to the contrary, that the Jews had rule over those who hated them,)

Esther 9:1 (WYC)Therefore in the thirteenth day of the twelfth month, which we said now before to be called Adar, (that is, March,) when slaying was made ready to all the Jews by Haman, and their enemies setted treason to their blood, on the contrary, the Jews now began to be the higher part, and to venge them(selves) of their adversaries. (And so on the thirteenth day of the twelfth month, which earlier we said was called Adar, or March, when their enemies had intended slaughter for all the Jews, and had set treason for their blood, now, on the contrary, the Jews took the upper hand, to avenge themselves on their adversaries.)

Esther 9:1 (YLT)And in the twelfth month -- it [is] the month of Adar -- on the thirteenth day of it, in which the word of the king, even his law, hath come to be done, in the day that the enemies of the Jews had hoped to rule over them, and it is turned that the Jews rule over those hating them --

Commentaries For Esther 9

The success of the Jews. (1-19) The feast of Purim in remembrance of this. (20-32)

Verses 1-19 The enemies of the Jews hoped to have power over them by the former edict. If they had attempted nothing against the people of God, they would not themselves have suffered. The Jews, acting together, strengthened one another. Let us learn to stand fast in one spirit, and with one mind, striving together against the enemies of our souls, who endeavour to rob us of our faith, which is more precious than our lives. The Jews, to the honour of their religion, showed contempt of wordly wealth, that they might make it appear they desired nothing except their own preservation. In every case the people of God should manifest humanity and disinterestedness, frequently refusing advantages which might lawfully be obtained. The Jews celebrated their festival the day after they had finished their work. When we have received great mercies from God, we ought to be speedy in making thankful returns to him.

Verses 20-32 The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we should advert to former fears and distresses. When our mercies are personal, we should not by forgetfulness lose the comfort of them, or withhold from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness of heaven. Every instance of Divine goodness to ourselves, is a new obligation laid on us to do good, to those especially who most need our bounty. Above all, ( 2 Corinthians. 8:9 )

Esther 9:1-19 . THE JEWS SLAY THEIR ENEMIES WITH THE TEN SONS OF HAMAN.

1. in the twelfth month, . . . on the thirteenth day of the same--This was the day which Haman's superstitious advisers had led him to select as the most fortunate for the execution of his exterminating scheme against the Jews [ Esther 3:7 ].

2. The Jews gathered themselves . . . no man could withstand them--The tables were now turned in their favor; and though their enemies made their long meditated attack, the Jews were not only at liberty to act on the defensive, but through the powerful influence enlisted on their side at court together with the blessing of God, they were everywhere victorious. the fear of them fell upon all people--This impression arose not alone from the consciousness of the all-powerful vizier being their countryman, but from the hand of God appearing so visibly interposed to effect their strange and unexpected deliverance.

5-16. Thus the Jews smote all their enemies--The effect of the two antagonistic decrees was, in the meantime, to raise a fierce and bloody war between the Jews and their enemies throughout the Persian empire; but through the dread of Esther and Mordecai, the provincial governors universally favored their cause, so that their enemies fell in great numbers.

13. let it be granted to the Jews which are in Shushan to do to-morrow also according unto this day's decree--Their enemies adroitly concealing themselves for the first day might have returned on the next, when they imagined that the privilege of the Jews was expired; so that that people would have been surprised and slain. The extension of the decree to another day at the queen's special desire has exposed her to the charge of being actuated by a cruel and vindictive disposition. But her conduct in making this request is capable of full vindication, on the ground (1) that Haman's sons having taken a prominent part in avenging their father's fall, and having been previously slain in the melee, the order for the exposure of their dead bodies on the gallows was only intended to brand them with public infamy for their malice and hatred to the Jews; and (2) the anti-Jewish party having, in all probability, been instigated through the arts or influence of Haman to acts of spiteful and wanton oppression, the existing state of feeling among the natives required some vigorous and decisive measure to prevent the outbreak of future aggressions. To order an extension, therefore, of the permissive edict to the Jews to defend themselves, was perhaps no more than affording an opportunity for their enemies to be publicly known. Though it led to so awful a slaughter of seventy-five thousand of their enemies, there is reason to believe that these were chiefly Amalekites, in the fall of whom on this occasion, the prophecies ( Exodus 17:14Exodus 17:16 , Deuteronomy 25:19 ) against that doomed race were accomplished.

19. a day of . . . feasting . . . of sending portions one to another--The princes and people of the East not only invite their friends to feasts, but it is their custom to send a portion of the banquet to those who cannot well come to it, especially their relations, and those who are detained at home in a state of sorrow or distress.

20. Mordecai wrote these things--Commentators are not agreed what is particularly meant by "these things"; whether the letters following, or an account of these marvellous events to be preserved in the families of the Jewish people, and transmitted from one generation to another.

26. they called these days Purim after the name of Pur--"Pur," in the Persian language, signifies "lot"; and the feast of Purim, or lots, has a reference to the time having been pitched upon by Haman through the decision of the lot. In consequence of the signal national deliverance which divine providence gave them from the infamous machinations of Haman, Mordecai ordered the Jews to commemorate that event by an anniversary festival, which was to last for two days, in accordance with the two days' war of defense they had to maintain. There was a slight difference in the time of this festival; for the Jews in the provinces, having defended themselves against their enemies on the thirteenth, devoted the fourteenth to festivity; whereas their brethren in Shushan, having extended that work over two days, did not observe their thanksgiving feast till the fifteenth. But this was remedied by authority, which fixed the fourteenth and fifteenth of Adar. It became a season of sunny memories to the universal body of the Jews; and, by the letters of Mordecai, dispersed through all parts of the Persian empire, it was established as an annual feast, the celebration of which is kept up still. On both days of the feast, the modern Jews read over the Megillah or Book of Esther in their synagogues. The copy read must not be printed, but written on vellum in the form of a roll; and the names of the ten sons of Haman are written on it a peculiar manner, being ranged, they say, like so many bodies on a gibbet. The reader must pronounce all these names in one breath. Whenever Haman's name is pronounced, they make a terrible noise in the synagogue. Some drum with their feet on the floor, and the boys have mallets with which they knock and make a noise. They prepare themselves for their carnival by a previous fast, which should continue three days, in imitation of Esther's; but they have mostly reduced it to one day [JENNING, Jewish Antiquities].