I visited a Thai monastery up in Northern Washington, where it can get quite cold. Most just wore thick shirts underneath, along with caps and wool socks. I'm not sure if this is appropriate in Vinaya terms, but it is the common practice I think.

Gain and loss, status and disgrace, censure and praise, pleasure and pain:these conditions among human beings are inconstant,impermanent, subject to change.

LonesomeYogurt wrote:I visited a Thai monastery up in Northern Washington, where it can get quite cold. Most just wore thick shirts underneath, along with caps and wool socks. I'm not sure if this is appropriate in Vinaya terms, but it is the common practice I think.

Ah, thank you. I couldn't imagine them just not having done something like that. After some searching I found a passage in the following page:

http://www.accesstoinsight.org/lib/authors/ariyesako/layguide.html wrote:Already during His lifetime, the Buddha made special allowances for different regions (or desa) outside the 'Middle Country' of North India — where He lived and taught. These dealt with both the workings of the Community — for example, a smaller quorum for ordination is allowed in distant parts where there are fewer monks — and practical measures, such as special dispensation for footwear and bathing. (See EV,II,p.173) So there is a precedent for adapting to conditions, but this does not mean the abolishing of any rules

So I think it is appropriate.

Suffering is asking from life what it can never give you.

mindfulness, bliss and beyond (page 8) wrote:Do not linger on the past. Do not keep carrying around coffins full of dead moments

If you see any unskillful speech (or other action) from me let me know, so I can learn from it.

At cold-weather monasteries I know about, they use "The Great Standards" They wear lots of thermals, and thicker robes, and boots, and finally enormous saffron-coloured down jackets when they are outside. Meanwhile, at Dhammapala Kloster in Switzerland, Ajahn Thiradhammo says they didn't want to wear any non-monk clothing, so they experimented with different but still allowable materials for their traditional robes... thick fleecy synthetics, merino wool, etc, but they decided they were too bulky to be practical.

However I understand that Dhammayut monks are quite strict, and even in the west they do not allow such things, they stay very basic and thus have a lot of trouble living in cold climates.

The Great StandardsThe Lord Buddha also left us a set of principles that can still be used as a standard to judge new circumstances. These are known as 'The Great Standards.' Properly used they should protect against a wholesale dilution of the Rule.

This is how the Great Standards are formulated:

"Bhikkhus, whatever I have not objected to, saying, 'This is not allowable,' if it fits in with what is not allowable, if it goes against what is allowable, that is not allowable for you.

"Whatever I have not objected to, saying, 'This is not allowable,' if it fits in with what is allowable, if it goes against what is not allowable, that is allowable for you.

"And whatever I have not permitted, saying, 'This is allowable,' if it fits in with what is not allowable, if it goes against what is allowable, that is not allowable for you.

"And whatever I have not permitted, saying, 'This is allowable,' if it fits in with what is allowable, if it goes against what is not allowable, that is allowable for you." (BMC p.27; see also EV, II, p170)

◊ Treated with care, these Great Standards should enable bhikkhus to live according to the Vinaya Rule in, for example, isolated communities in non-Buddhist countries with non-tropical climates. They form a touchstone for modern conditions and substances.

Ytrog wrote:I was wondering about the following: the robes of monks are made for climates like those found in Thailand. How do monks in more moderate climates deal with the winter when snow is falling and such?

Is something extra allowed? I don't find anything helpful on this in the Patimokkha. Although they mention out-of-season robes and blankets

Maybe the question is wrong directed. It might be maybe better to ask: "(How better why) does one in robes deal with winter?"

Just that! *smile*...We Buddhists must find the courage to leave our temples and enter the temples of human experience, temples that are filled with suffering. If we listen to Buddha, Christ, or Gandhi, we can do nothing else. The refugee camps, the prisons, the ghettos, and the battlefields will become our temples. We have so much work to do. ... Peace is Possible! Step by Step. - Samtach Preah Maha Ghosananda "Step by Step" http://www.ghosananda.org/bio_book.html

BUT! it is important to become a real Buddhist first. Like Punna did: Punna Sutta Nate sante baram sokham _()_

They are not limited to three robes alone, the three robes are the minimum they need.

they are allowed extra material which is determined for specific things and it is usual to see monks in the UK with jumpers or a karate type jacket on.

Edit - Bhikkhus are not to wear lay clothes so it would depend on what is considered lay clothes, and if a compromise could be met to cater for the need for extra warmth/dryness.

This offering maybe right, or wrong, but it is one, the other, both, or neither!Blog,-Some Suttas Translated,Ajahn Chah."Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."

Cittasanto wrote:They are not limited to three robes alone, the three robes are the minimum they need.

Isn't the possession of two sets of robes nissaggiya pacittiya?

The three robes being determined as the uttarasanga, antaravasaka and sanghati and other cloth requisites are not these, if the become determined as one of these they need relinquished before the 10th day (if memory serves) but they are not limited to only the three robes.

have a look for extra cloth requisites in the BMC

This offering maybe right, or wrong, but it is one, the other, both, or neither!Blog,-Some Suttas Translated,Ajahn Chah."Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."

It is not a problem wearing lots of extra clothing on one's body, but it does not feel so comfortable especially for meditation. I heard that in Canada, they build the kutis so large that one can do walking meditation inside (being warmed by the wood fire). That sounds like a good idea for cold climates.

Hope I'm not too off-topic, but supposedly studies have been performed on Tibetan monks doing tummo that have supposedly scientifically shown that they can raise their body temperatures. Is there a similar practice found in the Theravada community?

Last edited by Tom on Mon Aug 12, 2013 7:32 am, edited 2 times in total.

In SE Asian Theravadan countries, it would be more useful to lower one's body temperature in the heat of the day. And I heard of some monks using the wind element kasina practice (focusing on the wind sensations at the nostrils) in order to produce a cool feeling in their body.

Of cause, generally Soth Asian people think that the temperature is different when there is wind (one would not find easy a place where no ventilator is used) and love the refuge in Vedana.

Just that! *smile*...We Buddhists must find the courage to leave our temples and enter the temples of human experience, temples that are filled with suffering. If we listen to Buddha, Christ, or Gandhi, we can do nothing else. The refugee camps, the prisons, the ghettos, and the battlefields will become our temples. We have so much work to do. ... Peace is Possible! Step by Step. - Samtach Preah Maha Ghosananda "Step by Step" http://www.ghosananda.org/bio_book.html

BUT! it is important to become a real Buddhist first. Like Punna did: Punna Sutta Nate sante baram sokham _()_

gavesako wrote:In colder climates, you really need to have some cloth close to your skin to keep the warmth inside, so woolly jumpers and sweaters and fleece jackets and warm underwear have been used by monks.

in the commentaries of Bhikkhu Ñánadassana's translation of the Pattimokkha it is written:

b) It is a Dukkataoffence if one wears clothes which are wearen by layman (gihi- nivattha-/ párutaη) [CV. 137]. That includes pullower, sweater, jackets, tousers, undertrousers, socks, caps, bonnet, hood,... This kind of clothes are not adequate for Samanas, not praised by the Buddha, and even for sick begging monks not free from offence.For cold weather and for the winter the twin-cloth have been allowed [s. MV. 288f] but also woolen blanket (kambala) [MV. 281], woolen rag ... and if one has resived the K-privilegs [s. Kap. 8] than also countless clothes/fabrics which are useable to wrap oneself in it. All this fabrics should have the form of a rag or sheet.

free translation

therefore the request "(How better why) does one in robes deal with winter?" before

Just that! *smile*...We Buddhists must find the courage to leave our temples and enter the temples of human experience, temples that are filled with suffering. If we listen to Buddha, Christ, or Gandhi, we can do nothing else. The refugee camps, the prisons, the ghettos, and the battlefields will become our temples. We have so much work to do. ... Peace is Possible! Step by Step. - Samtach Preah Maha Ghosananda "Step by Step" http://www.ghosananda.org/bio_book.html

BUT! it is important to become a real Buddhist first. Like Punna did: Punna Sutta Nate sante baram sokham _()_

gavesako wrote:In colder climates, you really need to have some cloth close to your skin to keep the warmth inside, so woolly jumpers and sweaters and fleece jackets and warm underwear have been used by monks.

in the commentaries of Bhikkhu Ñánadassana's translation of the Pattimokkha it is written:

b) It is a Dukkataoffence if one wears clothes which are wearen by layman (gihi- nivattha-/ párutaη) [CV. 137]. That includes pullower, sweater, jackets, tousers, undertrousers, socks, caps, bonnet, hood,... This kind of clothes are not adequate for Samanas, not praised by the Buddha, and even for sick begging monks not free from offence.For cold weather and for the winter the twin-cloth have been allowed [s. MV. 288f] but also woolen blanket (kambala) [MV. 281], woolen rag ... and if one has resived the K-privilegs [s. Kap. 8] than also countless clothes/fabrics which are useable to wrap oneself in it. All this fabrics should have the form of a rag or sheet.

free translation

therefore the request "(How better why) does one in robes deal with winter?" before

I have seen Thai Dhammayut monks who want to be "strict" wearing funny poncho-like blankets over their shoulders in the winter, but that made them look very funny and not like monks actually. Also it is totally impractical and one can barely move in such clothing, which is why these Asian monks hardly ever leave their central-heated housing in cold climate countries and only wait for the laypeople to bring them food. On the other hand, if one really wants to adapt skilfully to the radically different climate in order to make Buddhism livable there, one can choose a different colour of one's jumpers and sweaters and jackets which are not worn by laymen. Also one can still wear the robe on top as shown on the picture from Canada above. I think this is a much better option and in line with the mahapadesa principles of the Buddha.

What if simply just make it liveable if the conditios are liveable? Cold weather has much impact on dependency and the tendence to need to fall apart of the rules.

Just that! *smile*...We Buddhists must find the courage to leave our temples and enter the temples of human experience, temples that are filled with suffering. If we listen to Buddha, Christ, or Gandhi, we can do nothing else. The refugee camps, the prisons, the ghettos, and the battlefields will become our temples. We have so much work to do. ... Peace is Possible! Step by Step. - Samtach Preah Maha Ghosananda "Step by Step" http://www.ghosananda.org/bio_book.html

BUT! it is important to become a real Buddhist first. Like Punna did: Punna Sutta Nate sante baram sokham _()_