At first glance, the two sides of the Jewish cremation dilemma seem clear. Opponents deplore what they see as a violation of Jewish law, desecration of the body and callous indifference to the memory of the Holocaust.

Proponents claim that cremation is less costly and more ecological, and that it saves land for the living. Yet a closer examination reveals a much more complicated picture. We need a Jewish conversation that speaks to the realities of both cremation and burial. This conversation is difficult because it involves facing death — not the illusory death of movies and computer games, but real and inevitable mortality — and what it means for our lives.

Levayah, the Hebrew word for “funeral,” actually means “accompanying.” Whether we bury or burn, our willingness to accompany is usually quite limited. Between medical pronouncement and final disposition, our dead are typically wrapped up and taken away to preparations of which we have only the vaguest knowledge. It’s much easier to focus on the details of a product — an urn or a coffin, a memorial plaque or a headstone — than on honoring and protecting a body in transition. read more

Irving (“Yitz”) Greenberg is an American orthodox rabbi, known for critical thinking and reaching across denominational lines. In 1977, writing about the Holocaust, Greenberg argued that in the future, “no statement, theological or otherwise, should be made that would not be credible in the presence of burning children.” A few years later, Greenberg repeated that proposition in a seminal essay entitled “The Third Great Cycle in Jewish History.”read more