Wednesday, July 30, 2014

Before the modern correlated era, the Relief Society was largely in charge of its own finances and programs. In many pioneer communities the organization built a Relief Society Hall for meetings and service projects. The Relief Society helped new mothers, cared for the sick, and dressed the dead. They held testimony meetings, spoke in tongues, blessed each other, stored wheat for a time of need, and kept generally busy.

Around the time of World War II, the general Relief Society in Salt Lake City decided (once again) that it needed its own office. In 1945, new Relief Society President Belle Spafford began to plan and arrange for the building. Read the story in this lovely new picture history:

Each sister in the Relief Society was asked to donate five dollars and the First Presidency would match each donation. Five dollars was a lot of money in that time, so many Relief Societies held fund raisers and bazaars to raise the necessary money. The building was dedicated in 1956.

Here you can see it on Google Streetview in its location across from the Salt Lake Temple, Church History Library, and Conference Center, and next to the Church Office Building.

The following recollections come from a 1937 letter of President Heber J. Grant to the family of John Morgan (1842-1894), a Civil War veteran and one of the Presidents of the Seventy. Paragraphs have been added for readability. [I've never blogged the whole letter here, because some of it — yes, the Three Nephites story — requires additional explanation.]

In early days the Bishops with their counselors were permitted to have trials and excommunicate men from the Church. One of my nearest and dearest and best beloved friends was excommunicated by the Bishopric of his Ward, and I considered it nothing short of an outrage. I desired to be present to testify in his behalf, but was not permitted to be at the meeting. I sat on the outside of the meeting house on the top of a high post. A fence was being built around the meeting house and the boards of the fence had not been put on, but the posts were set up and I climbed on top of one of these posts and could see and hear the people in the second story of the meeting house, and I heard the whole proceedings.

To many of the questions that were asked of my friend, I answered: “No, I would not do any such thing,” and I felt so mad at the Bishop’s counselor who was asking the questions of my friend and it was many years before I could have any respect for him. He was a very devoted Latter-day Saint, but he was not charitable. The thing that outraged me was that my friend was put in with a crowd of boys who were really no good, and they were all excommunicated at the same time.

It happened in early days that charges were made against John Morgan in the Thirteenth Ward, and the late Bishop Edwin D. Woolley and his counselors had a trial and excommunicated him. A ruling has since been made that the Bishoprics cannot excommunicate men holding the Melchizedek Priesthood, they can only disfellowship them and pass up their cases to the High Council for a final decision. The day following the excommunication of Brother Morgan he met President George A. Smith, and said:

“Well, President Smith, they cut me off the Church last night.”

“Did you deserve it?” said President Smith.

“No.”

“Have you appealed your case to the High Council?”

“Oh, if they don’t want me in the Church they don’t need to have me.”

President Smith said: “Brother Morgan, do you know the Gospel is true?”

“Yes,” said John Morgan.

“Well, if you want to go to hell, go to hell.” And he walked off without any further comment.

John Morgan was a natural born fighter. Anyone who really knew him knew he was as full of fight for the Church of anything he believed in, as the saying is, as an egg is full of meat. He and Brother [B. H.] Roberts were both first class fighters in the mission field for the cause of truth.

Brother Morgan, after the remark of Brother George A. Smith, decided to appeal his case to the High Council of Salt Lake Stake. The Salt Lake Stake at that time included all of Salt Lake County. Brother Morgan being very popular, the Council House, which was located where the Union Pacific Building is now, where the trial was held, was filled by his pupils during the trial. The old Deseret University was formerly held in the Council House, which was located where the Union Pacific Building is now.

When the decision was rendered by President Angus M. Cannon, he announced that no matter what the audience voted it would not change the decision in the least, and said, so I was informed, “We should like very much to have an expression, however, from those who have attended the hearings in this case, as we have never had such a large audience before in any case that was ever held before the High Council. A vote was called, and it was practically unanimous.

Bishop Woolley was one who voted in favor of sustaining the decision of the High Council and expressed his great pleasure that the decision of the Bishop’s court had been set aside because of additional evidence that had been produced and it showed that the Bishop had made a mistake. Brother Cannon asked for those who were opposed to the decision to manifest it, I have forgotten whether it was by holding up their hands or by standing. I believe it was a standing vote, but I would not be sure.

Of course this entire statement that I am making comes from hearsay. My recollection is that [it was] Brother Hamilton G. Park who told me the story originally. I used to go around as a youngster in my teens with Brother Hamilton G. Park as a Teacher. He did all the teaching, by the way, and I simply made a report at the monthly meeting of the Bishopric and the Teachers. To my mind one of the most inspirational men I ever knew was Hamilton G. Park.

As I recall it there were six men who felt and voted that John Morgan should be excommunicated. They were Willie B. Godbe who I think was first counselor to Bishop Edwin D. Woolley at the time, Godbe’s brother, Anthony, James Cobb, E.L.T. Harrison, William Sherman, and Eli B. Kelsey. They have all since apostatized. Inasmuch as Bishop Woolley was the one who cut Brother Morgan off the Church he no doubt wanted to make amends as far as possible after Brother Morgan was reinstated and after he became the President of the Southern States Mission, and I recall that Brother Morgan many times was asked if he would come to the Thirteenth Ward and speak when he came to General Conference.

The pictures are Heber J. Grant; John Morgan, courtesy of Karen M.; and the Council House in 1869.

Thursday, July 24, 2014

Happy Pioneer Day! The Family History Library emailed out an interesting link to registered users it identified as having Mormon pioneer ancestry. It didn't find everyone, and I haven't had a chance to compare it to my own list, but it was pretty cool.

It's been a strange blogging month with only two posts so far, but my family and I were out of town for a couple of weeks and had some medical appointments afterward that took a lot of time and energy, so posting here was low priority.

Some interesting things have happened, though. I got an email from a teacher at Washington School in Salt Lake City who wanted to know more about a memorial bust of Washington in the school library with Merle Hayward's name and death date on it. He sent these pictures:

Here's a picture of Leah Merle Hayward.

Cousin Emily and I will work on providing the school with some family memories.

I also got a lead on another possible amazing project, but I won't mention that now.

And, finally, I needed a break last week, so I sat down and did some research on the Godfrey family. This is in the Tanner line: Wallace Ove Tanner > Eva Margaret Overson Tanner > Margaret Godfrey Jarvis Overson > Charles Godfrey Defriez Jarvis > Mary Anne Godfrey Defriez > William Hindes Godfrey and Rebecca Bailey. It was a well-connected, literary, and artistic family, and had a history quite like a Jane Austen novel.

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It's always wonderful to hear from relatives and friends, close or distant. This blog is an ongoing collaborative project, so if you have questions, memories or reminiscences, corrections, requests to use material, or additional pictures, documents, or histories to share, please leave a comment. We can't always see contact information in comments, so you can also contact Amy at amy ancestor files (that's all one word) at gmail dot com.

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It is good to look to the past to gain appreciation for the present and perspective for the future. It is good to look on the virtues of those who have gone before, to gain strength for whatever lies ahead. It is good to reflect on the work of those who labored so hard and gained so little in this world, but out of whose dreams and early plans, so well nurtured, has come a great harvest of which we are the beneficiaries. —Gordon B. Hinckley...