Page:Chesterton - A Short History of England.djvu/66

who had the authority. Now Feudalism was not quite logical, and was never quite exact about who had the authority. Feudalism already flourished before the mediæval renascence began. It was, if not the forest the mediævals had to clear, at least the rude timber with which they had to build. Feudalism was a fighting growth of the Dark Ages before the Middle Ages; the age of barbarians resisted by semi-barbarians. I do not say this in disparagement of it. Feudalism was mostly a very human thing; the nearest contemporary name for it was homage, a word which almost means humanity. On the other hand, mediæval logic, never quite reconciled to it, could become in its extremes inhuman. It was often mere prejudice that protected men, and pure reason that burned them. The feudal units grew through the lively localism of the Dark Ages, when hills without roads shut in a valley like a garrison. Patriotism had to be parochial; for men had no country, but only a countryside. In such cases the lord grew larger than the king; but it bred not only a local lordship but a kind of local liberty. And it would be very inadvisable to ignore the freer element in Feudalism in English history. For it is the one kind of freedom that the English have had and held.

The knot in the system was something like this. In theory the King owned everything, like an earthly providence; and that made for despotism and "divine right," which meant in substance a natural authority. In one aspect the