Hatred Just Grows and Grows

A Palestinian youngster breaks into a settlement, enters the nearest house,
stabs a 13-year old girl in her sleep and is killed.

Three Israeli men kidnap a 12-year old Palestinian boy at random, take him
to an open field and burn him alive.

Two Palestinians from a small town near Hebron enter Israel illegally, have
coffee in a Tel Aviv amusement quarter and then shoot up everybody around before
they are captured. They become national heroes.

An Israeli soldier sees a severely wounded Palestinian attacker lying on the
ground, approaches him and shoots him in the head at point blank range. He is
applauded by most Israelis.

These are not "normal" actions even in a guerrilla war. They are
the manifestations of bottomless hatred, a hatred so terrible that it overcomes
all norms of humanity.

This was not always so. A few days after the 1967 war, in which Israel conquered
East Jerusalem, the West Bank and the Gaza Strip, I traveled alone though the
newly occupied territories. I was welcomed almost everywhere, people were eager
to sell me their goods, tell me their stories. They were curious about the Israelis,
much as we were curious about them.

At the time, Palestinians did not dream of an eternal occupation. They hated
the Jordanian rulers and were glad that we had driven them out. They believed
that we would leave soon, allowing them to rule themselves at long last.

In Israel, everyone spoke about a "benevolent occupation". The first
military governor was a very humane person, Chaim Herzog, a future President
of Israel and the father of the present chairman of the Labor Party.

Within a few years, all this had changed. The Palestinians realized that the
Israelis did not intend to leave, but that they were about to steal their land,
quite literally, and cover it with their settlements.

(Something similar happened 15 years later in South Lebanon. The Shiite population
greeted our troops with flowers and rice, believing that we would drive the
Palestinians out and leave. When we didn’t, they turned into determined guerrilla
fighters and eventually founded Hezbollah.)

By now, hatred is everywhere. Arabs and Israelis use different highways, but
it is far worse than South African apartheid, because the whites there had no
interest in driving the blacks out. It is also far worse than most forms of
colonialism, because the imperial powers did not generally pull the land out
from under the feet of the natives in order to settle there.

Nowadays, mutual hatred reigns supreme. The settlers terrorize their Arab neighbors,
Arab boys throw rocks and improvised fire-bombs at passing Jewish cars on the
highroads where they themselves are not allowed to drive. Recently, the car
of a high-ranking army officer was stoned. He got out, pursued a boy who was
running away, shot him in the back and killed him – in flagrant violation
of army rules for opening fire.

Today, some 120 years after the beginning of the Zionist experiment, the hatred
between the two peoples is abysmal. The conflict dominates our lives. More than
half of all news stories in the media concern this conflict.

If the founder of modern Zionism, the Viennese journalist Theodor Herzl, were
to come to life again, he would be totally shocked. In the futuristic novel
he wrote in German at the beginning of last century, called Altneuland ("Old-new
Land"), he described in detail life in the future Jewish State. Its Arab
inhabitants are portrayed as happy and patriotic citizens, grateful for all
the progress and advantages brought by the Zionists.

In the beginning of the Jewish immigration, the Arabs were indeed remarkably
acquiescent. Perhaps they believed that the Zionists were a new version of the
German religious immigrants who had arrived a few decades earlier and indeed
brought progress to the country. These Germans, who called themselves Templars
(no connection with the medieval crusader group so called) had no political
ambitions. They set up model villages and urban neighborhoods and lived happily
ever after, until the German Nazis infected them. At the outbreak of World War
II the British deported them all to faraway Australia.

The model village these Templars built near Jaffa, Sarona, is now an amusement
park in Tel Aviv – the very place where the latest terrorist outrage took
place.

When the Arabs realized that the new Zionist immigrants were not a repeat of
the Templars, but a new aggressive colonialist implantation, conflict became
inevitable. It grows worse from year to year. The hatred between the two peoples
seems to reach new heights all the time.

By now, the two peoples seem to live in two different worlds. A centuries-old
Arab village and a new Israeli settlement, situated one mile apart, might just
as well exist on two different planets.

From their first day on earth, children of the two peoples hear totally different
stories from their parents. This goes on in school. By the time they are grown
up, they have very few perceptions in common.

For a young Palestinian, the story is quite simple. This was an Arab land for
more than 14 centuries, a part of Arab civilization. For some, their ownership
of the country goes back thousands of years, since Islam did not displace the
existing Christian population when it conquered Palestine. Islam was at the
time a much more progressive religion, so local Christians gradually adopted
Islam, too.

In the Palestinian view, Jews ruled Palestine in antiquity for a few decades
only. The Jewish claim to the country now, based on a promise given to them
by their own private Jewish God, is a blatant colonialist ploy. The Zionists
came to the country in the 20th century as allies of the British imperialist
power, without any right to it.

Most Palestinians are now ready to make peace and even to live in a reduced
Palestinian state side by side with Israel, but are rebuffed by the Israeli
government, which wants to keep "all of Eretz Israel" for Jewish colonization,
leaving only some disconnected enclaves to the Palestinians.

A Palestinian Arab who believes that this is a self-evident truth may live
a few hundred yards away from a Jewish Israeli, who believes that this is all
a pack of lies, invented by Arab anti-Semites (an oxymoron) in order to drive
the Jews into the sea. Every Jewish child in Israel learns from an early age
that this land was given by God to the Jews, who ruled it for many centuries,
until they offended God and He drove them out as a temporary punishment. Now
the Jews have come back to their country, which was occupied by a foreign people
which came from Arabia. These people now have the cheek to claim the country
as their own.

This being so, official Israeli doctrine says, there is no solution. We just
have to be ready for a very very long time – practically for eternity –
to defend ourselves and our country. Peace is a dangerous illusion.

The naïve vision of Herzl was opposed by the right-wing Zionist leader
Vladimir (Ze’ev) Jabotinsky. He stated – quite rightly – that nowhere
in the world has a native people ever give up its land peacefully to a foreigner.
Therefore, he said, we have to build an "iron wall" to defend our
new settlement in the country of our forebears.

Jabotinsky, who had studied in the liberal post-Risorgimento Italy, had a liberal
world-view. His present-day followers are Binyamin Netanyahu and the Likud party,
who are anything but liberal.

They would applaud wildly if God made all Palestinians disappear overnight
from "our" country. They might even consider helping God a little
bit.

Indeed, God plays an ever growing role in the conflict.

In the beginning, God played a very minor role. Almost all first-generation
Zionists, including both Herzl and Jabotinsky, were staunch atheists. It was
said that Zionists were people who did not believe in God, but who believed
that God had promised us the country.

This has radically changed – on both sides.

In the beginning of the conflict, early last century, the entire Arab world
was infected with European-style nationalism. Islam was always there, but it
was not the driving force. Arab national heroes, like Gamal Abd-al-Nasser, were
avid nationalists, who promised to unify the Arabs and turn them into a world
power.

Arab nationalism failed miserably. Communism never took root in the Islamic
countries. Political Islam, which was victorious against the Soviets in Afghanistan,
is gaining ground throughout the Arab world.

Curiously enough, the same happened in Israel. After the 1967 war, in which
Israel completed its conquest of the Holy Land, and especially the Temple Mount
and the Western Wall, atheist Zionism steadily lost ground, and a violent religious
kind of Zionism took over.

In the Semitic world, the European idea of separation between state and church
never really took root. In both Islam and Judaism, religion and State are inseparable.

In Israel, power is now wielded by a government dominated by the extreme ideology
of the religious right-wing, while the "secular" left-wing has long
been in full retreat.

In the Arab world, the same is happening – only more so. Al-Qaeda, Daesh
and their ilk are gaining everywhere. In Egypt and other places, military dictatorships
try to stop this process, but their foundations are shaky.

Some of us Israeli atheists have been warning of this danger for decades. We
said that nationalist states can reach compromise and make peace, while for
religious movements this is almost impossible.

Secular rulers can be assassinated, like Muammar Gaddafi in Libya and Yitzhak
Rabin in Israel. Religious movements live on when this happens to their leaders.

(Assassin is a corruption of the Arab Word Hashisheen. The 12th century founder
of this sect, the Old Man of the Mountain, used to feed his emissaries with
Hashish and send them on incredibly daring missions. The great Salah-ad-Din
(Saladin) once woke up in his bed to find a dagger next to him – and hastened
to make a deal with the leader of the Assassins.)

I am convinced that it is in the vital interest of Israel to make peace with
the Palestinian people, and with the Arab world at large, before this dangerous
infection engulfs the entire Arab – and Muslim – world.

The leaders of the Palestinian people, both in the West Bank and the Gaza Strip,
are still comparatively moderate people. This is true even for Hamas, a religious
movement.

I would suggest that for the West in general, supporting peace in our region
is also of paramount importance. The convulsions now affecting several Arab
countries do not bode well for them, either.

Reading a document like this week’s Quartet report on the Middle East, I am
amazed by their self-destructive cynicism. This ridiculous document of the Quartet,
composed of the US, Europe, Russia and the UN, is intent on creating an equilibrium
– equally blaming the conqueror and the conquered, the oppressor and the
oppressed, ignoring the occupation altogether. Verily, a masterpiece of hypocrisy,
a.k.a. diplomacy.

Absent all chances for a serious effort for peace, hatred will just grow and
grow, until it engulfs us all.

Author: Uri Avnery

Uri Avnery is a longtime Israeli peace activist. Since 1948 he has advocated the establishment of a Palestinian state alongside Israel. In 1974, Uri Avnery was the first Israeli to establish contact with the PLO leadership. In 1982 he was the first Israeli ever to meet Yasser Arafat, after crossing the lines in besieged Beirut. He served three terms in the Israeli Knesset and is the founder of Gush Shalom (Peace Bloc). Visit his Web site.
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