FFF Articles

Contrary to popular myth, the men who signed the Declaration of Independence were not great Americans. Instead, they were great Englishmen. In fact, they were as much English citizens as Americans today are American citizens. It’s easy to forget that the revolutionaries in 1776 were people who took up arms against their own government.

So how is it that these men are considered patriots? Well, the truth is that their government didn’t consider them patriots at all. Their government considered them to be bad guys — traitors, all of whom deserved to be hanged for treason.

Most of us consider the signers of the Declaration of Independence to be patriots because of their courage in taking a stand against the wrongdoing and tyranny of their own government, even risking their lives in the process.

Yet not even the patriotism and courage of these English citizens constitutes the foremost significance of the Fourth of July, any more than the military victory over their government’s forces at Yorktown does.

Instead, the real significance of the Fourth of July lies in the expression of what is undoubtedly the most revolutionary political declaration in history: that man’s rights are inherent, God-given, and natural and, thus, do not come from government.

Throughout history, people have believed that their rights come from government. Such being the case, people haven’t objected whenever government officials infringed upon their rights. Since rights were considered to be government-bestowed privileges, the thinking went, why shouldn’t government officials have the power to regulate or suspend such privileges at will?

The Declaration of Independence upended that age-old notion of rights. All men — not just Americans — have been endowed by God and nature, not government, with fundamental and unalienable rights. Governments are called into existence by the people — and exist at their pleasure — for one purpose: to protect the exercise of these inherent rights.

What happens if a government that people have established becomes a destroyer, rather than a protector, of their rights? The Declaration provides the answer: It is the right of the people to alter or even abolish their government and establish new government whose purpose is the protection, not the destruction, of people’s rights and freedoms.

The Constitution and the Bill of Rights must be construed in light of that revolutionary statement of rights in the Declaration of Independence. The American people used the Constitution to bring the federal government into existence but also, simultaneously, they used that document to limit the government’s powers to those expressly enumerated in the Constitution. With the Constitution, people limited the powers of their own government in a formal, structured way, with the aim of protecting their rights and freedoms from being infringed upon by that same government.

Why did Americans deem it desirable and necessary to limit the powers of the federal government? Because they feared the possibility that their new government would become like their former government against which they had had to take up arms. While they recognized the necessity for government — as a means to protect their rights — they also recognized that the federal government was the greatest threat to their rights. By severely limiting the powers of the federal government to those enumerated within the Constitution, the Framers intended to encase the federal government within a straitjacket.

Even that was not sufficient for the American people, however. As a condition for approving the Constitution, they demanded passage of the Bill of Rights, which emphasized two deeply held beliefs: (1) that the federal government, not some foreign entity, constitutes the greatest threat to the rights and liberties of the American people; and (2) that the enumeration of specific rights and liberties, both substantive and procedural, would better ensure their protection from federal infringement.

On the Fourth of July we celebrate the patriotism and courage of those English revolutionaries who were willing to pledge their lives, fortunes, and sacred honor in defense of the most revolutionary declaration of rights in history — that man’s rights come from God and nature, not from government.

Share This Article

Jacob G. Hornberger is founder and president of The Future of Freedom Foundation. He was born and raised in Laredo, Texas, and received his B.A. in economics from Virginia Military Institute and his law degree from the University of Texas. He was a trial attorney for twelve years in Texas. He also was an adjunct professor at the University of Dallas, where he taught law and economics. In 1987, Mr. Hornberger left the practice of law to become director of programs at the Foundation for Economic Education.
He has advanced freedom and free markets on talk-radio stations all across the country as well as on Fox News’ Neil Cavuto and Greta van Susteren shows and he appeared as a regular commentator on Judge Andrew Napolitano’s show Freedom Watch. View these interviews at
LewRockwell.com and from
Full Context. Send him email.

Reading List

Prepared by Richard M. Ebeling

Austrian economics is a distinctive approach to the discipline of economics that analyzes market forces without ever losing sight of the logic of individual human action. Two of the major Austrian economists in the 20th century have been Friedrich A. Hayek, who won the Nobel Prize in Economics, and Ludwig von Mises. Posted below is an Austrian Economics reading list prepared by Richard M. Ebeling, economics professor at Northwood University in Midland and former president of the Foundation for Economic Education and vice president of academic affairs at FFF.