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This would allow the phrase four months to harvest to make reasonable sense.

If this is the case, scholars have surmised, it would mean that Jesus gave this illustration to the disciples some 8 or 9 months after Johns first Passover, and about 4 months before the beginning of the regular grain harvest which started about late March.

It is first essential to understand the historical environment in which this new chronological evidence occurs. At the end of the third chapter of Johns Gospel we are told that Jesus left Jerusalem after the first Passover mentioned by John and He started on His journey toward Galilee (John 4:3). Upon His arrival at Jacobs well, being weary from his journey, Jesus talked to a Samaritan woman while His disciples went into the village to fetch food.

Once this is understood, the year in which Jesus began His ministry can be determined, which in turn will also reveal the exact year in which Jesus was born according to New Testament historical indications. No other people were around when the discussion mentioned by John took place (John 6).

This reference is an important piece of historical information that up to now has been completely overlooked and misunderstood.

Josephus tells us that the battle in which Herod captured Jerusalem took place during a Sabbatical Year, and that he captured the city on the Day of Atonement. The Jewish king Antigonus was killed a few months later. It also shows that the Sabbatical Year in which Herod captured Jerusalem was indeed 36 B. For example, John mentions three Passovers which occurred during the ministry of Jesus (; 6:4; 13:1). There was the unknown feast between the first two Passovers (5:1), and after the second Passover he mentions the feasts of Tabernacles (7:1) and Dedication ().

(The reason He did so at that time will be shown shortly.) The second explanation offered by many scholars is also suspect because no proverb has been found in Jewish literature which refers to a four-month season from sowing to harvest.

The period for wheat was more like six months according to the Jewish Mishnah.

These were Galileans who had gone to the FEAST Anyone should recognize that this refers to the first Passover mentioned by John which happened about six or seven weeks before.

If this is not the case, then the words of Johns Gospel are incomprehensible.