The main purpose of creation is to serve Hashem (God) with our hearts souls and money, and there will be

delight. Sons of faith who arrouse good and don’t hold back their money wrongly

as they know Hashem will give them more. They set blessings in motion and blessings are set likewise before them. Know blessings those revealed and those concealed are from מהותו(Divine essense). Love will arise in thought and by the contraction the “tzimzum” of the light of thought a place is made for Hashem to create the world. The world is always being created. Hashem attaches a good thought to action. Everything you thought of for the sake of your master He fulfills through you. You will not go from him forever, but will remain in His image in everything. You will be concealed from men in the time of exile. In the future the world will be fortified by the arousing of delight from the Nashamot (souls) of Yisrael. “Tzimzum” is from the central point, which is the source of Divine will. Causing love in Yisrael. Pushing on the flesh to set limits. The essence of “Tzizum” is first made only in thought. The main thing in the continual creation of the world is the setting of restraints to flow, limits, and the love which motivates the flesh. A supernal love is recognized only from thought, and is called אמרה(speech) in the heart.1 At times chassadim (forces of Gods Giving) descend from above. Then it is possible to clean out the chitzonim (other side), the enemy from there. They decend dressing in givurah and zimzum. By this is completed his kindness to a man by his actions measure for measure. By this there is separated from him all inequity.1

How is this “tzizum” (contraction of Light) manifest ?

In the beginning and every moment. Water (Torah-creative light) goes out through holes in the “mesach” (screen-filter) of “tzizum” (contraction of Light) to create and sustain the world. It states ” Ruach Elokim moves on the face of the waters” This is refering to “ruach Elokim” going out of tzimzum בwhich is called “thum” (The depth) and reaching until near the “mesach” of “tzimzum א” called “bohu”. Then tzimzum בincludes tzimzum אwithin itself. This Ruach revealed through tzizum ב is called קול(voice).The pillar of ruling of the “mesach” of “tzimzum א” is called Malchut and אפר(dust ).1

On a more personal level. There are 2 aspects to hair, of the head and beard. There are allusions to “Nanhaga” (Divine guidance) upon a man seen in his face and the hair of his beard. In his beard is 13 “signs” illuding to the 13 “tikuney dikna” (conduits of light). There are Names of א”ל in the Peot. There are Names א”ל in the seventh “tikun” (rectification) of the beard, which is the two cheeks, known as “ two holy apples” There are the 370 lights that shine from the face of Arich Anpin, corresponding to the two “miloy” (spelled out) Names א”ל there. In the beard descends nourishment from the brain.

The light that flows from the beard in the hairs is called “mazel”,

because it drips drop by drop.

From one’s hair can be known something of their thoughts. All these things are greatly hidden. It all comes from Keter in hidden in “tzimzum” below.