John continues to reveal the light. As we we considering a few days ago – Faith and obedience are as it were two sides of the same coin. ‘By this we may be sure that we know him, if we obey his commandments’. Note John does not leave us with the uncertainty of our feelings – they indeed can be our biggest betrayers. How many have ‘felt God close’ as they have ignored the needs of those around them. Concrete acts of Love for our brothers and sisters are evidence that we belong to him – for He is our life. In the fellowship of faith we walk with Christ. ‘If you love me, you will keep my commandments . . .’

As with Peter, and James, John takes us to Jesus as we see him in the gospels. All too often, Christian faith is divorced from the Living Word as revealed in the gospels – either he is turned into a simplistic metaphor for ‘love’, in a way that ignores or denies the difficult words on his lips, or cipher for ‘salvation’ which does not require us to follow him in obedience and faith.

The message of the gospel is announced once more in 1 John 1. What is the Gospel? What is the Good News? OF course we have many formulae for this – but John is not announcing a formula. He proclaims Christ. We declare to you . . .the Life we have seen and heard and touched. It is in union with Christ, the Light, that we know light.

As St Paul puts it – we are baptised into his death, that we might be raised.

Certainly the last two chapters of the second letter of Peter are sobering, to say the least.

Yesterday we considered David’s apprehension of that which is Holy. Today we read of those who have no such discernment – those ‘Bold and wilful . . . [who] are not afraid to slander the glorious ones, whereas angels . . .’ fear to tread there. Foolishness as the proverbs point out time and again causes us to trample on the holy. They give no life – they are waterless springs and mists driven by a storm.

Against this picture of darkness, we hear the word of Grace. “The Lord is not slow about his promise . . . but is patient with you (remember here that Peter is not speaking to those outside of the church!), not wanting any to perish, but all to come to repentance”

Thus . . . ‘strive to be found by him at peace without spot or blemish and regard the patience of the Lord as salvation.’

As our Lord tells us – ‘strive to enter in at the narrow door’. [This echo of Jesus in 2 Peter suggesting that it is indeed the apostle who writes these things, contrary to some scholarship.The same may also be said of the authenticity of the letter of James. Here is clearly someone who knows the Lord]

For all the violence associated with David, and there is much – it is this which makes him an unsuitable candidate to build a temple [1 Ch 28:1-3] – he is profoundly aware of the holiness of God. So he risks his life in sparing the life of Saul – who is the LORD’s annointed. It is this reverence for God which sets David apart – his heart for God, his awareness of that which is Holy.

We live in an age where The Holy, and holiness are off the agenda. This is perhaps the hallmark of the secular age in which we live and of course it is just as evident in our churches as anywhere else, so much are we children of this present age. There is no fear and trembling – there is no awe. Jesus is our pal – God is benevolent and harmless grandfather figure. Even David would have trouble identifying us as people after the heart of God.

The two themes in Peter to which I have alluded come together in Chapter 4 – that now as God’s children we live for the rest of our earthly life no longer by human desires, but by the will of God. What use is it to pray ‘Your Kingdom Come, your will be done on earth as in heaven’ if we do not enact the will of God and live in sole obedience to him? ‘If you love me, you will keep my commandments’ says Jesus.

As one of the Saints of the church puts it, ‘only the one who believes, obeys. And only the one who obeys, believes’. Faith and Obedience to God’s will are inextricably linked. Only the one who Hears, obeys. Faith comes through hearing and is evidenced in obedience. It is the child of God who delights to obey.

But this is a hard and narrow path – so Peter reminds us, as he must, that we are to walk together. We are known as Christians by our love for one another. There is no mark apart from that that we are given. ‘Maintain constant love for one another, for love covers a multitude of sins’. This Love which comes from above is full of mercy, for we know how much mercy we have been shown and out of Love for God and one another, forgive as he has forgiven us.

‘Greet one another with a kiss of love. Peace to all of you who are in Christ’

For many, especially those who have been brought up in a largely Protestant way of understanding, the Central truth of the corporate nature of faith is often all but absent. Church if it has any significance at all is a largely technical institution, there for us to help us in our individual walk. Peter would not recognise such a faith or such a church.

In English, the plural of ‘you’ is ‘you’, and we are well trained not to expect the plural. The controlling myths of our culture which distort our lives in so many ways perhaps do more damage in this area than in any other. Read verses 1-10 of 1 Peter 2 – listening to Peter addressing the church. How do We let Ourselves be built into a spiritual house?

This is Vital truth. If we do not see Christ in our brothers and sisters, we are kidding ourselves when we say that we know him. Christ is Our Life – He makes himself known to us as we are together. The Risen Christ comes and stands amongst his dsiciples, most especially in the breaking of Bread.

One of the most misused biblical phrases is ‘Child of God’. For those of us who wish to think that all of humanity is a ‘child of God’, certainly we do not find much evidence of this in the pages of Scripture. Famously, the prologue to St John’s gospel faces us with the assertion that it is all who believe in the name of the incarnate Logos of God, Jesus Christ, who ‘have the right to become children of God’. That in order to be a child of God, one must be born from above, by the Holy Spirit, just as Jesus himself in his humanity is only declared Son of God in his Baptism by the Spirit.

That he is The Child of God is evidenced in his Resurrection. Jesus ‘who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead’ Romans 1:4 – thus became the first fruits of God’s new Creation. So Peter points us to the Resurrection of Jesus, as the entry to our new birth – a theme which is picked up on again and again in Chapter one of the first Epistle. The verses 13-21 are worthy of much meditation and contemplation.

Throughout the Scriptures, being ‘a child of’ is a metaphor for likeness, especially in how we live. So Jesus rebukes the Jews who claim to be descendents of Abraham. Their actions reveal them rather as children of the Devil.

Are we children of God? God the Father says, ‘Be Holy, for I am Holy’. This holiness can only be known in and through God’s only Son, Jesus Christ, who is our light, our hope, our Life.

As I have said in the notes accompanying this series of readings, we need to allow the Word to stop us, to halt us. The goal in the end is Not reading through the Bible in a Year, or at least that must not be our primary goal. Rather we come to the Word to receive Light and life, through the good news that is announced to us.

So may we set ALL our hope on the grace that Jesus Christ will bring . . . when he is revealed.