Contents

Siricius was elected Bishop of Rome unanimously, despite attempts by the Antipope Ursinus to promote himself. He was an active Pope, involved in the administration of the Church and the handling of various factions and viewpoints within it. He was the first Pope to issue decretals, the first of which was the Directa Decretal sent to Himerius of Tarragona. He was the author of two decrees concerning clerical celibacy. According to the life in the "Liber Pontificalis" (ed. Duchesne, I, 216), Siricius also took severe measures against the Manichæans at Rome. However, as Duchesne remarks (loc. cit., notes) it cannot be assumed from the writings of the converted Augustine, who was a Manichæan when he went to Rome (383), that Siricius took any particular steps against them, yet Augustine would certainly have commented on this if such had been the case. The mention in the "Liber Pontificalis" belongs properly to the life of Pope Leo I. Neither is it probable, as Langen thinks (Gesch. der röm. Kirche, I, 633), that Priscillians are to be understood by this mention of Manichæans, although probably Priscillians were at times called Manichæans in the writings of that age. The western emperors, including Honorius and Valentinian III, issued laws against the Manichæans, whom they declared to be political offenders, and took severe action against the members of this sect (Codex Theodosian, XVI, V, various laws). In the East Siricius interposed to settle the Meletian schism at Antioch; this schism had continued notwithstanding the death in 381 of Meletius at the Council of Constantinople. The followers of Meletius elected Flavian as his successor, while the adherents of Bishop Paulinus, after the death of this bishop (388), elected Evagrius. Evagrius died in 392 and through Flavian's management no successor was elected. By the mediation of St. John Chrysostom and Theophilus of Alexandria an embassy, led by Bishop Acacius of Beroea, was sent to Rome to persuade Siricius to recognize Flavian and to readmit him to communion with the Church. http://www.newadvent.org/cathen/14026a.htm When the Spanish bishop and ascetic Priscillian, accused by his fellow bishops of heresy, was executed by the emperor Magnus Maximus under the charge of magic, Siricius—along with Ambrose of Milan and Martin of Tours—protested against this verdict.

His feast day is 26 November.

Although sources say that Pope Siricius was the first Bishop of Rome to style himself Pope,[3] other authorities say the title "Pope" was from the early 3rd century an honorific designation used for any bishop in the West.[4] In the East it was used only for the Bishop of Alexandria.[4]Pope Marcellinus (d. 304) is the first Bishop of Rome shown in sources to have had the title "Pope" used of him. From the 6th century, the imperial chancery of Constantinople normally reserved this designation for the Bishop of Rome.[4] From the early 6th century, it began to be confined in the West to the Bishop of Rome, a practice that was firmly in place by the 11th century,[4] when Pope Gregory VII declared it reserved for the Bishop of Rome.