* [Psalm 106] Israel is invited to praise the God whose mercy has always tempered judgment of Israel (Ps 106:1–3). The speaker, on behalf of all, seeks solidarity with the people, who can always count on God’s fidelity despite their sin (Ps 106:4–5). Confident of God’s mercy, the speaker invites national repentance (Ps 106:6) by reciting from Israel’s history eight instances of sin, judgment, and forgiveness. The sins are the rebellion at the Red Sea (Ps 106:6–12; see Ex 14–15), the craving for meat in the desert (Ps 106:13–15; see Nm 11), the challenge to Moses’ authority (Ps 106:16–18; see Nm 16), the golden calf episode (Ps 106:19–23; see Ex 32–34), the refusal to take Canaan by the southern route (Ps 106:24–27; see Nm 13–14 and Dt 1–2), the rebellion at Baal-Peor (Ps 106:28–31; see Nm 25:1–10), the anger of Moses (Ps 106:32–33; see Nm 20:1–13), and mingling with the nations (Ps 106:34–47). The last, as suggested by its length and generalized language, may be the sin that invites the repentance of the present generation. The text gives the site of each sin: Egypt (Ps 106:7), the desert (Ps 106:14), the camp (Ps 106:16), Horeb (Ps 106:19), in their tents (Ps 106:25), Baal-Peor (Ps 106:28), the waters of Meribah (Ps 106:32), Canaan (Ps 106:38).

* [106:23] Withstood him in the breach: the image is that of Moses standing in a narrow break made in the wall to keep anyone from entering.

* [106:32] Moses suffered because of them: Moses was not allowed to enter the promised land because of his rash words (Nm 20:12). According to Dt 1:37, Moses was not allowed to cross because of the people’s sin, not his own.

* [106:37] Demons: Hebrew shedim occurs in parallelism with “gods” in an important inscription from Transjordan and hence can also be translated “the gods.”

* [106:48] A doxology ending Book IV of the Psalter. It is not part of the Psalm.

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