Friday, February 21, 2014

So many times I have looked back over the overwhelming number of decisions I have made: decisions I have made on my own, those Dean and I have made for our lives together, and with great anxiety, the decisions we made with the notion of nurturing and directing our kids. I have asked for God's guidance in the small and always in the large decisions and sometimes I have sadly neglected to ask God for guidance at all. By 'ask God for guidance' I mean I say something like "Please Lord, give me wisdom and direction in this decision" all the while hoping He will put the unequivocal answer in front of me, not wisdom and direction so much as a text message with a photograph, an email with an excel sheet attached, sky writing with a web address. In more traditional and perhaps antiquated terms I really want God to send me a letter with instructions or to write on the wall (it's happened before - see Daniel chapter 5). I've even been tempted to purchase a fleece from Amazon and wait for dew (see Gideon in Judges 6).

My way would lead to a life where God told me the exact right thing to do at the exact right moment and I and my family would then avoid all the sorrows that come from the wrong or not "perfect" decision; but that is not God's way. I read this today and it explained clearly why His ways are higher than my ways especially with regard to decision making:

"The development of character must be the primary purpose of the Father. He will guide us, but he won't override us. That fact should make us use with caution the method of sitting down with a pencil and a blank sheet of paper to write down the instructions dictated by God. Suppose a parent would dictate to the child everything he is to do during the day. The child would be stunted. The parent must guide in such a manner that character, capable of making right decisions for itself, is produced. God does the same." E. Stanley Jones in Victorious Living Regrets and "What ifs" are powerful means of entrapment. For those of us in the Body of Christ bad decisions and past mistakes are opportunities for God to shape our character. If we did not take that opportunity at the time we can do it now. Through the power of Christ we can change and grow and be shaped by the good as well as the not-so-good. I will continue to ask God to give me wisdom and guidance but I can trust Him to use my choices good and bad to make me more like Christ. Even so, I would be delighted to find a dew covered fleece on the back porch.

Tuesday, February 4, 2014

I heard something today that brought to mind once again the idea that God speaks to us even through unlikely sources; that truth will emerge even when it is unintended; God calls us, draws us to himself even through the words, paintings, inventions and machinations of those who do not know Him. I delight to find God's truth hidden in the secular!

"If we are to agree with Lewis' historical account of myth,
namely that God reveals Himself to all men through nature, stories, and myth
itself, it seems to follow that even pagan philosophers may speak concerning
the plan of God, if in some dimly lit way." This next paragraph is particularly delightful to me:

"Lewis wrote that "There is a real
connection between what Plato and the myth-makers most deeply were and meant
and what I believe to be the truth…One can, without any absurdity, imagine
Plato or the myth-makers if they learned the truth, saying, 'I see… so that was
what I was really talking about. Of course. That is what my words really meant, and
I never knew it'"

The idea that someone would write something, something as mundane as a pop song and "stumble upon the truth" which would really be the hand of God at work and later, again through God's grace discover that they had written the truth without at the time knowing what it really meant is miraculous and encouraging.

John Ortberg writes in Living in Christ's Presence that he once quoted some lines from one of Shakespeare's works to his wife:

So they loved, as love in twain

Had the essence but in one;

Two distincts, division none;

Number there in love was slain.

(the Phoenix and the Turtle)

Ortberg says that Shakespeare is saying that love in two parts had the essence of one. This reminds me of the verse "and two shall become one":

5 and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, andthe two shall become one flesh’? - Matthew 19:5

John Ortberg saw in Shakespeare's poetic verse the idea of the Trinity: "Number there in love was slain". They are three but one--and one infinitely richer, better, deeper, more joyful than it would be if not for the three."

There is a caution worth mentioning in finding truth in secular sources and C. S. Lewis speaks also to this:

“The books or the music in which we thought the beauty was
located
will betray us if we trust to them; it was not in them, it only came through
them,and what came through them was longing.
These things—the beauty, the memory of our own past—are good images of what we
really desire; but if they are mistaken for the thing itself they turn into
dumb idols,breaking the hearts of their worshippers.
For they are not the thing itself; they are only the scent of a flower we have
not found, the echo of a tune we have not heard, news from a country we have
never yet visited.” (The Weight of Glory)The sad reality of secular creativity is that many people worship the creation and or the human creator and not the almighty and everlasting God, the ultimate creator. As we enjoy the various entertainments in the arts, media, and nature may we find the true flower, sing loudly the true tune, and visit the true country.