As I keep saying, you're a climate change denier if you think it's going to happen in 50 years and isn't going to affect you or your children in a profound, civilization-ending way, without action. Fiction writers who write shit like that…same thing. https://t.co/Q4j53qNyw8

i’m a socialist, although in america this mostly just means “i think it’s bad that you die broke when you have cancer” and “poor people should eat” and “it’s bad that corporations literally write laws”

Dear members of ICE: “just following orders” is what nazis said during the Nuremberg trials. It is YOU who are doing these things. YOU are ripping children from their parents & holding them in cages. History will see that YOU carried out these crimes against humanity. YOU.

If you pretend that the passage of the civil rights acts was the actual end of segregation, full stop, the “American experiment in life, liberty, etc” is just passing fifty years old and seems to have brickwalled straight into fascism.

In the afterlife you relive all your experiences, but this time with the events reshuffled into a new order: all the moments that share a quality are grouped together.

You spend two months driving the street in front of your house, seven months having sex. You sleep for thirty years without opening your eyes. For five months straight you flip through magazines while sitting on a toilet.

You take all your pain at once, all twenty-seven intense hours of it. Bones break, cars crash, skin is cut, babies are born. Once you make it through, it’s agony-free for the rest of your afterlife.

* Despite this, Graeber has convincingly called “bullshit” the nature of work today and reveals how – in his words – “economies have become vast engines for producing nonsense”. To his ideological opponents, convinced of the efficiency of free markets, his most devastating attack is to reveal how inefficient these systems can be. I suspect millions of workers around the world will instantly recognise the nonsense and inefficiency he describes. Whether they do anything about it is another matter. A more lukewarm review at the New Yorker.

* Golf is dying, many experts say. According to one study by the golf industry group Pellucid Corp., the number of regular golfers fell from 30 to 20.9 million between 2002 and 2016. Ratings are down, equipment sales are lagging, and the number of rounds played annually has fallen. Dead Golf Courses Are the New NIMBY Battlefield.

* Consider: Who pursues their goals with monomaniacal focus, oblivious to the possibility of negative consequences? Who adopts a scorched-earth approach to increasing market share? This hypothetical strawberry-picking AI does what every tech startup wishes it could do — grows at an exponential rate and destroys its competitors until it’s achieved an absolute monopoly. The idea of superintelligence is such a poorly defined notion that one could envision it taking almost any form with equal justification: a benevolent genie that solves all the world’s problems, or a mathematician that spends all its time proving theorems so abstract that humans can’t even understand them. But when Silicon Valley tries to imagine superintelligence, what it comes up with is no-holds-barred capitalism.Ladies and gentlemen, the great Ted Chiang.

* Still, it does make you ponder all the ways this industry works in service of power, and by extension those who abuse it. So many of comedy’s institutions are, at their core, PR machines. Branded content is Funny Or Die’s bread and butter. Every week SNL promotes someone’s new movie or TV show or album. Late night talk shows, with few exceptions, use jokes to bookend celebrity press tours. Comedians host awards shows because otherwise we might see them for the rituals they are—the wealthy and famous celebrating their own wealth and fame. Comedy normalizes power; it’s so successful at normalizing power that it feels weird to even write that as a criticism. Well, what’s wrong with normalizing power? Lots of things, but to start it lets monsters play the straight man in comedy sketches. It makes them relatable, which makes them less threatening. But power is always a threat, even more so when it seems innocuous, even more so when it seems… funny.

* Mr. Kelly cannot stop Mr. Trump from binge-watching Fox News, which aides describe as the president’s primary source of information gathering. But Mr. Trump does not have a web browser on his phone, and does not use a laptop, so he was dependent on aides like Stephen K. Bannon, his former chief strategist, to hand-deliver printouts of articles from conservative media outlets.

* If White supremacy has no place on an American college campus, then we cannot continue to provide safe harbor to its symbolism. If universities are going to be agents of change, then we must think about our role beyond promoting dialogue. Promoting dialogue is important. But if our primary response is to provide a space to have difficult conversations on sensitive topics, we are little more than pay-to-play community centers. In this moment, in this context, we need our universities to show ethical leadership, to promote the highest of human values through direct, affirming action. Ethical leadership means that Nazis and other White supremacists are not welcome on our college campuses because our universities recognize our right to dignity and personhood as more important than any poorly argued right to free speech.

Alexander: Are there any subjects that you haven’t tackled on The Next Generation that you would like to?

Roddenberry: There are subjects, yes, but I will keep them secret, because you have to wait until a certain level of thinking permits these things to be thought about openly and in writing. I have many thoughts which, if I were to voice them now, would turn many people against me. People would think, “My God, behind this is such inequity!” [Laughter.]

Alexander: People would be surprised at how big a revolutionary you really are? [Laughter.]

* Try to imagine a society with no need for confinement, with no one being locked up after a brutal act, and it is difficult not to feel one has lapsed into utopianism. Yet, try to determine what socially useful purpose prisons have fulfilled, sift through the wreckage looking for a residual ‘good’ prison system, and it is hard not to feel you’re wasting your time on a pointless abstraction. For and against abolitionism.

* Today’s “dominant cultural elite”—those Currid-Halkett has labeled “the aspirational class”— “reveal their class position through cultural signifiers” instead of material possessions, as was the custom during the golden age of conspicuous consumption. Ownership of relatively luxurious products (large electronics, SUVs) is now so widely accessible that the new elites eschew material things not because they’re reluctant to publicly display their affluence but because material goods no longer offer enough distinction. The hottest commodity for this group, whose members range from “partner[s] in a law firm” to “unemployed screenwriter[s],” is participation in a value system with the imprimatur of moral excellence: the conviction that they are living in the best (most responsible, most mindful, most objectively right) ways. These consumers are united by “shared cultural capital” as opposed to similar financial standing. “This new elite,” she contends, “is not defined by economics.”