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Religion

One hallmark of the American experience captured in the Museum's collections is the nation's broad diversity of religious faiths. Artifacts range from Thomas Jefferson's Bible to a huge "Sunstone" sculpture carved for a Mormon temple in Illinois in 1844 to a household shrine from the home of a Pueblo Indian in the 1990s. Furniture, musical instruments, clothing, cooking ware, and thousands of prints and figures in the collections have all played roles in the religious lives of Americans. The most comprehensive collections include artifacts from Jewish and Christian European Americans, Catholic Latinos, Protestant Arab Americans, Buddhist and Christian Asian Pacific Americans, and Protestant African Americans. One notable group is the Vidal Collection of carved figures known as santos and other folk religious material from the practice of Santeria in Puerto Rico.

This redwork embroidered counterpane was most likely made as a fund raiser for the Clarksville Reformed Church. It is dedicated to “Rev. Boyce Pastor. Peggy His wife, Rex Their dog.” According to further inscriptions on the quilt, the occasion was the “Clarksville Reformed Church Fair Dec. 8th 1922.”

A twelve-petal daisy is the motif of the forty-eight blocks, the petals providing spaces for over 500 embroidered names. First, the names were written in pencil, and then embroidered with red cotton. In a few instances, a different name is embroidered over the original penciled name. One block utilized the spaces for advertising: “Priced / Lowest / The / Transportation / Economical / Motor Cars / Chevrolet / Wright / Gardner / Automobile / Equipped / Fully.” Presumably a small donation, maybe ten or twenty-five cents, assured one’s name embroidered on the counterpane. Further funds may have been secured by a raffle at the December fair. Or it may have been given to Pastor Boyce as a token of appreciation. Quilts or counterpanes such as this are still used, as they have been for more than 150 years, to raise funds for worthy causes.

The Clarksville Reformed Church was established in 1853, when a building was erected to serve the congregation. Sadly, this church was destroyed by fire on a cold February Sunday in 1912. The congregation rallied to rebuild and less then a year later, in January 1913, they were able to hold services in a new church. Clarksville in the 1920s, when this counterpane was made, was a small village in Albany County, New York. Reverend Boyce was the pastor for the Clarksville Reformed Church from 1919 to 1926 and also the Reformed Church in Westerlo, New York. In the 1950s Clarksville was still a small village and it became increasingly difficult to support the church. Another church in Clarksville, the Methodist Episcopal Church, also faced similar problems, and the solution was to merge the two. By the mid-1960s, a new church was dedicated whose sign incorporates the two bells from the older churches, symbolizing the origins of the new Clarksville Community Church.

In 1891 members of the Trinity Lutheran Church in Findlay, Ohio, created the blocks for this parlor throw to raise money for their newly organized church. Each person was to get ten names at ten cents each for the 25 blocks, for a total of $25.00. Rev. H. C. Stuckenberg was the pastor in charge at the time. When he left a few years later in 1893, the blocks were given to him and his wife, Bertha. It was not until after his retirement in 1929, and just before his death in 1933, that he and his wife settled on the arrangement of the blocks. It was then that she put the squares on a black ground and finished the project.

This banner is one of two made in the late 19th and early 20th centuries by the Ladies Society of the First Presbyterian Church, New York City, as a fundraising project. The donor, Emilie Noakes Manley, referred to them as “Autograph Quilts” as they contain many signatures of prominent political personages of the period.

The banners belonged to her husband’s grandmother, Margaret Clarke Goodall Bradley, and were donated in her memory. According to family information, this banner was raffled as a fund raiser, possibly for an 1893 addition to the church by the firm McKim, Mead & White. Although Margaret Bradley did not win the raffle, the banner was presented to her because of “her efforts for the projects.”

This banner has a black satin ground with an appliquéd American flag made of red and white satin with a blue and white printed field of stars. Inked signatures of Benjamin Harrison (president 1889-1893) and his cabinet are on the flag. Near the flag are the embroidered words, "Liberty Union E pluribus Unum." In the center of the banner is an appliquéd blue circle embroidered with white stars surrounded by 44 red and white rays representing the number of states in the early 1890s. The rays are embroidered, following the lines of the original signatures, with the names of state governors, including those of Idaho and Wyoming both of which joined the Union in 1890.

The patriotic center is enhanced with appliquéd and embroidered flags of 48 nations. The embroidered insignia of 86 G.A.R. (Grand Army of the Republic) posts or units are on a 10-inch black satin border. Between two of the G.A.R. insignia is an embroidered Brooklyn Bridge, completed in 1883, and the inscription “BROOKLYN BRIDGE.” Across the top are 42 thin metal rings, an indication that it was meant to be hung. It is lined with light blue-green silk.

The Grand Army of the Republic was founded in Decatur, Illinois on April 6, 1866 by Benjamin F. Stephenson. Membership was limited to honorably discharged veterans of the Union Army, Navy, or Marine Corps who had served between April 12, 1861, and April 9, 1865. Its peak membership was at more than 400,000 in 1890, about the time this banner was made. It lobbied Congress to establish veterans' pensions, supported voting rights for black veterans, and supported Republican political candidates. The organization ended in 1956 with the death of the last member to have served in the Civil War.

The donor recalled in a letter that she remembered hearing that the banner was “a money-making project, and all the ladies of the church participated in the assembling of the ‘Autograph-Swatches’ and the stitching and embroidery. The signatures on the flags were probably members and friends of the congregation (and possibly charged a small fee for the privilege) and when the quilts were completed they were raffled off.”

Margaret J. Clarke was born December 1858 to John and Matilda McKinney Clarke in New York City. Her parents were born in Ireland. She married Edward F. Goodall on September 18, 1877. He was killed by a train in 1880 and she married Samuel Bradley on February 25, 1885. She died November 21, 1929, in New York.

Margaret's daughter Louise, from her first marriage, married John Gordon Noakes. Their son, Donald Gordon Noakes, married Emilie, the donor. He died in 1948 and Emilie later married John Manley. In 1979 she gave the quilts to the National Museum in honor of the family and Margaret Clarke Goodall Bradley. Another granddaughter, Marjorie Blampied, wrote that the quilts “. . . most certainly are where they belong . . . where they will be treasured and appreciated.”

This is one of two banners or wall hangings made in the late 19th-early-20th century by the Ladies Society of the First Presbyterian Church, New York City, as a fundraising project. The donor referred to them as “Autograph Quilts” as they contain many signatures of prominent political personages of the period. The banners belonged to her husband’s grandmother, Margaret Clarke Goodall Bradley, and were donated in her memory. This banner, made about 10 years after a similarly designed banner, was also raffled as a fundraiser, possibly for a 1919 addition of a chancel to the church. Although she did not win the raffle, it was presented to Margaret Bradley because of “her efforts for the projects.”

Similar in design to an earlier (about 1890) banner made by the same group, it has a black satin ground with an appliquéd American flag made of red silk and white satin ribbon and a printed 46-star flag. Inked signatures of Theodore Roosevelt (president 1901-1909) and his cabinet members are on the flag. The center 6 ¾-inch blue silk circle is embroidered "E PLURIBUS UNUM.” It is surrounded by 47 rays representing 46 states (one ray is empty). Utah and New Mexico had joined the Union since the earlier banner had been made. Made of red and white silks, each ray has the name of a state and inked signature of the governor at that time.

The patriotic center is enhanced with appliquéd and embroidered flags of many nations. Some of these have pencil or ink signatures, over 300 in total. Seven metal rings are sewn to the banner's top edge, an indication that it was meant to be hung. It does not have a lining.

The donor recalled in a letter that she remembered hearing that the quilts and banners were “a money-making project, and all the ladies of the church participated in the assembling of the ‘Autograph-Swatches’ and the stitching and embroidery. The signatures on the flags were probably by members and friends of the congregation, (and possibly charged a small fee for the privilege) and when the quilts were completed they were raffled off.”

Margaret J. Clarke was born December 1858 to John and Matilda McKinney Clarke in New York City. Her parents were born in Ireland. She married Edward F. Goodall on September 18, 1877. He was killed by a train in 1880 and she married Samuel Bradley on February 25, 1885. She died November 21, 1929, in New York.

Margaret's daughter Louise, from her first marriage, married John Gordon Noakes. Their son, Donald Gordon Noakes, married Emilie, the donor. He died in 1948 and Emilie later married John Manley. In 1979 Emilie Noakes Manley gave the quilts to the Museum in honor of the family and Margaret Clarke Goodall Bradley. Another granddaughter, Marjorie Blampied, wrote that the quilts “. . . most certainly are where they belong . . . where they will be treasured and appreciated.”

The large central square contains the inscription: “Presented to Mrs. Mary B. Hill as an expression of esteem by the Ladies of Maltaville.” Mary B. Hill was the wife of Reverend William Hill (1814-1851) of the Presbyterian-Congregational Church of Maltaville, New York. She was born November 13, 1816, to Benton (1786-?) and Elizabeth Barnard in Litchfield, Connecticut. She married on July 13, 1836 and they had one son, Roland. Mary died May 5, 1862, in New Haven, Connecticut. In 1847, women in the church made, joined, lined, and quilted sixty blocks, in addition to the dedicatory center block, to create this example of an album quilt.

Album quilt blocks often contain name, date, or place, and sometimes a poem or verse of special meaning. Almira E. Olmstead added this to her block:

The Tulip and the Butterfly

Appear in gayer coats than I

Let me be dressed fine as I will

Flies, worms, and flowers, exceed me still.

The lines are from “Against Pride in Clothes,” published in 1720 by Isaac Watts (1674–1748), a well-known English hymn writer whose verse is often found on quilts of the period.

The appliquéd blocks are embellished with embroidered details in addition to the inked inscriptions. Flowers, leaves, hearts, stars, crescents, double ovals around the signatures, and other motifs are found in the quilting. As a token of appreciation, this quilt displays the fine quilting skills of the “Ladies of Maltaville.”

Harrisburg, Pennsylvania friends of Ellen Winebrenner Calder presented this quilt to her in 1851. It was a farewell present for Ellen, a young bride, who was accompanying her husband, Rev. James K. Calder to Fuh-Chua, China. They worked under difficult circumstances in China for two years as missionaries for the Methodist Episcopal Church before returning to the United States. Ellen Calder, born in 1824, died in 1858 at Shippensburg, Pennsylvania. She is buried in the Harrisburg Cemetery.

This cotton quilt consists of 36 blocks appliquéd with a fleur-de-lis motif often used by religious groups for presentation pieces. In the center circle of each block is penned a name and on many the place and date as well. Also penned on the quilt are a few pertinent religious inscriptions such as:

"When on the bounding wave,

Or in a Heathen land,

May God in Mercy Save,

And guide you by the hand.

And when your labors cease,

And you no more must roam,

May you return in peace,

To your beloved home."

In the mid nineteenth century the album or autograph quilt was a popular token of affection, often presented to someone leaving the community for a long journey or a new home far away.

“Memorial to the Constitutional Prohibition Amendment 1888” is this quilt's painted inscription, found on a red satin triangle on a corner of the lining. In 1888 the Prohibition Party was beginning to achieve national strength in the presidential elections.

Founded in 1869, for the purpose of prohibiting the sale and manufacture of liquor, the Prohibition Party finally achieved the goal in 1919 with the ratification of the 18th Amendment. The 18th Amendment was repealed in 1933 by the 21st Amendment. Although the party still exists, it does not have the following it had in the late 19th and early 20th centuries. This parlor throw was made at the height of the Prohibition Party’s popularity.

A 14-inch center block of red velvet with painted water lilies is framed by two rows of painted or embroidered 7-inch satin blocks. The use of three colors (amber, blue and black), set alternately, provides a balanced overall aesthetic. An 8 ¼-inch red velvet border completes the throw. The lining is red satin, machine-quilted in a triple diagonal grid. Five of the black satin squares have painted religious inscriptions: “Hope;” a Bible with “Tried and Proved;” “Rest in the Lord and wait patiently for Him;” Be of the same mind one toward another;” and, a cross with “Et Teneo et Teneor.” The last, meaning "I hold and am held," may have referred to the motto of a Baptist college founded by Charles Haddon Spurgeon in the 1860s. The floral and bird motifs, the spider web, and others are similar to those found on crazy patchwork of the late 19th century.

Although the maker is not known, the sentiments expressed are indicative of the types of inscriptions on decorative items that might be found in many homes during that era.

Harriet Powers, an African American farm woman of Clarke County, Georgia, made this quilt in about 1886. She exhibited it at the Athens Cotton Fair of 1886 where it captured the imagination of Jennie Smith, a young internationally-trained local artist. Of her discovery, Jennie later wrote: "I have spent my whole life in the South, and am perfectly familiar with thirty patterns of quilts, but I had never seen an original design, and never a living creature portrayed in patchwork, until the year 1886, when there was held in Athens, Georgia, a 'Cotton-Fair,' which was on a much larger scale than an ordinary county fair, as there was a 'Wild West' show, and Cotton Weddings; and a circus, all at the same time. There was a large accumulation farm products--the largest potatoes, tallest cotton stalk, biggest water-melon! Best display of pickles and preserves made by exhibitor! Best display of seeds &c and all the attractions usual to such occasions, and in one corner there hung a quilt-which 'captured my eye' and after much difficulty I found the owner, a negro woman, who lives in the country on a little farm whereon she and husband make a respectable living . . . . The scenes on the quilt were biblical and I was fascinated. I offered to buy it, but it was not for sale at any price."

Four years later, Mrs. Powers, at the urging of her husband because of hard times, offered to sell the quilt, but Miss Smith's "financial affairs were at a low ebb and I could not purchase." Later Jennie sent word that she would buy the quilt if Harriet still wanted to dispose of it. Harriet "arrived one afternoon in front of my door in an ox-cart with the precious burden in her lap encased in a clean flour sack, which was still further enveloped in a crocus sack. She offered it for ten dollars--but--I only had five to give." Harriet went out to consult her husband and reported that he said she had better take the five dollars.

Mrs. Powers regretfully turned over her precious creation, but only after explaining each of the eleven panels of the design, which Jennie Smith recorded. Briefly, the subjects are Adam and Eve in the Garden of Eden, a continuance of Paradise with Eve and a son, Satan amidst the seven stars, Cain killing his brother Abel, Cain goes into the land of Nod to get a wife, Jacob's dream, the baptism of Christ, the crucifixion, Judas Iscariot and the thirty pieces of silver, the Last Supper, and the Holy Family.

In her narrative about the quilt, artist Jennie revealed why she was so taken with it: "Her style is bold and rather on the impressionists order while there is a naievete of expression that is delicious." In recent times, historians have compared Harriet's work to textiles of Dahomey, West Africa.

The Bible quilt is both hand- and machine-stitched. There is outline quilting around the motifs and random intersecting straight lines in open spaces. A one-inch border of straight-grain printed cotton is folded over the edges and machine-stitched through all layers.

Harriet Powers was born a slave near Athens, Georgia, on October 29, 1837. At a young age, she married Armstead Powers and they had at least nine children. Some time after the Civil War, they became landowners. Eventually, circumstances forced them to sell off part of the land but not their home. The date of Harriet's death, Jan. 1, 1910, was recently discovered on her gravestone in Athen's Gospel Pilgrim Cemetery.