Because almost any feminism can have a conservative element, this list does not attempt to list feminisms simply with conservative elements. Instead, this list is of feminisms that are primarily conservative.

Contents

This list may include organizations or individuals where a conservative feminism is more readily identified that way, but is primarily a list of feminisms per se. Generally, organizations and people related to a feminism should not be in this list but should be found by following links to articles about various feminisms with which such organizations and people are associated.

backlash feminism: see new conservative feminism in this list

balanced feminism: see right-wing feminism in this list

conservative feminism (in addition to various feminisms in this list and that are conservative):

Katherine Kersten objects "that in many of their endeavors women continue to face greater obstacles to their success than men do",[4] thus acknowledging that sexism exists,[5] and does not reject feminism entirely but draws on a classical feminist tradition and draws on, e.g., Margaret Fuller.[6] Kersten advocates for conservative feminism based on equality and justice defined alike for women and men and acknowledgment of historical and present injustice suffered by women.[6] She also advocates building on Western ideals and institutions, with reform pursued slowly and cautiously and accepting that human failings mean that perfection is unattainable.[6] Her concerns include crime and violence against women, cultural popular media's degradation of women, noncommittal sex, and poverty's feminization,[6] but opposing affirmative action and class action litigation.[7]

Richard A. Posner "suggest[s]" "'conservative feminism' .... is ... the idea that women are entitled to political, legal, social, and economic equality to men, in the framework of a lightly regulated market economy."[9] Posner tentatively argues for taxing housewives' at-home unpaid work to reduce a barrier to paid outside work[10] (argued by D. Kelly Weisberg to be rooted in a Marxist feminist argument for waged housework)[11] and argues for sex being a factor in setting wages and benefits in accordance with productivity, health costs with pregnancy, on-the-job safety, and longevity for pensions.[12] Posner is against comparable worth among private employers,[13] against no-fault divorce,[14] for surrogate motherhood by binding contract,[15] against rape even in the form of nonviolent sex,[16] and for a possibility that pornography may either incite rape or substitute for it.[17] Posner does not argue for or against an abortion right, arguing instead for a possibility but not a certainty that the fetus is "a member of society"[18] because libertarianism and economics do not say one way or the other.[19][a][b][c][d] Posner argues that the differences between the genders on average include women's lesser aggressiveness and greater child-centeredness[20] and has "no quarrel" with law being empathetic to "all marginal groups".[21]

individualist feminism was cast to appeal to "younger women ... of a more conservative generation"[22] and includes concepts from Rene Denfeld and Naomi Wolf, essentially that "feminism should no longer be about communal solutions to communal problems but individual solutions to individual problems",[22] and concepts from Wendy McElroy

Evangelical Protestant Christian profeminism ("Karen .... articulates the Evangelical [Protestant] profeminist position particularly well. Like profeminist Catholics and Jews, she feels that the women's liberation movement was a necessary response to the oppression of women. She praises the achievements of feminism in society as well as in Evangelical communities and insists that sexism persists and that further changes are necessary. Yet Karen, too, criticizes the movement for seeking to eliminate gender differences, devaluing motherhood and homemaking, and being led by extremists who do not represent ordinary American women, particularly with respect to the issues of homosexuality and abortion. Her comments on the latter two issues ... resemble ... closely the statements made by antifeminist Evangelicals.")[23]

new conservative feminism,[25] or backlash feminism,[e] is arguably antifeminist[26] and is represented by Betty Friedan in The Second Stage and Jean Bethke Elshtain in Public Man, Private Woman and anticipated by Alice Rossi, A Biosocial Perspective on Parenting.[27] These authors do not necessarily agree with each other on all major points.[28] According to Judith Stacey,[29] new conservative feminism rejects the politicization of sexuality, supports families, gender differentiation, femininity, and mothering, and deprioritizes opposition to male domination.

old conservative feminism or domestic feminism, from the 19th century[30]

Women's Equity Action League (WEAL) was formed originally by some of the more conservative members of the National Organization for Women (NOW), when NOW was viewed as radical.[39][40] The members who founded WEAL focused on employment and education, and shunned issues of contraception and abortion.[39] Its founders called it a "'conservative NOW'".[40] Its methods were "conventional", especially lobbying and lawsuits.[40] The departures from NOW left NOW freer to pursue reproductive freedom and the Equal Rights Amendment.[40] "[T]he fragmentation process, as organizations broke up and reformed, .... retained women within the movement who might otherwise have left it. This is what happened in the case of NOW, when it split up over internal divisions, and new feminism was nevertheless able to retain the most conservative elements through the formation of WEAL. At first, in fact, WEAL called itself the 'right wing of the women's movement.' Another NOW spinoff, Womansurge, tended to attract older women, who felt more comfortable in it than in NOW, which was becoming more politically radical under the influence of a new younger generation of militants."[41]

^Kersten, Katherine (Spring 1991). "What do women want? A conservative feminist manifesto". Policy Review (The Heritage Foundation) (56): 4–15. If the conservative feminist becomes a mother, she accepts the need to make a host of sacrifices - personal, professional, and financial - for her children's sake. She expects her spouse to sacrifice as well, and decides together with him how each can best contribute to the family welfare. She believes that family roles are flexible: men can become primary caregivers, for example, while women can pursue full-time careers. But as she and her spouse make choices about family responsibilities, they take one thing as a given: their primary duty is to ensure their children's physical and emotional well-being, to promote their intellectual development, and to shape their moral characters.

^Bradley, Allan (27 June 2010). "Conservative feminism: oxymoron?". Harvard Political Review | HPRgument (blog) | (Harvard University undergraduate publication). Retrieved 20 February 2011. Internal contradictions aside, conservative feminism is not particularly new, and it is a mistake to call it an oxymoron. It is deeply religious, of course, and it views the anti-abortion fight as one of female empowerment. The argument is simply that as women – as the motherly and feminine forces guiding our nation’s ethical compass – it is a feminine duty to defend life at its earliest stages. Women are empowered by the defense itself. This cultural theory may be out of date in Cambridge, Massachusetts, but it is at the heart of Palin’s sizeable and passionate following. And it is, in its own way, a feminist argument.