Sharing my thoughts with the world from a Particular Baptist perspective

Menu

Tag Archives: settlement

On August 31 it became known that the settlement account of New Life church had been arrested by the Oktyabrskiy department of Belarusbank Ltd, reports New Life church Information Center.

As bank officials informed the accountant Nadezhda Kovshik, the account ‘has been arrested due to the corresponding requirement from the Economic court of Minsk regarding the indisputable penalties of 9 million and 250 million rubles’.

At that instance there was a sum of 935 000 BLR in the account which was made available to the Economic court. From now onwards any money transferred to the church account will be confiscated.

Sergey Likanin, the church lawyer, thus commented on the issue: “So, law enforcement officers have proceeded to the execution of the court decisions according to which the church had been convicted of the environment pollution by oil. It is such a pity that the believers’ offerings should be arrested based on such an unlawful judicial act. Bank account arrest may make charity work difficult as the church co-operates with the Belarusian Red Cross and other charity organizations but the community
itself will not be endangered. According to judicial procedures there might be attempts to arrest the property in the church building but we believe that the Lord will not let authorities act aggressively towards the Christians, who are not to blame.”

DUBLIN, July 2 (CDN) — Muslim organizations in Bekasi, West Java, on Sunday (June 27) declared their intention to establish paramilitary units in local mosques and a “mission center” to oppose “ongoing attempts to convert people to Christianity,” according to the national Antara news agency.

At a gathering at the large Al Azhar mosque, the leaders of nine organizations announced the results of a Bekasi Islamic Congress meeting on June 20, where they agreed to establish a mission center to halt “Christianization,” form a Laskar Pemuda youth army and push for implementation of sharia (Islamic law) in the region, The Jakarta Post reported.

“If the Muslims in the city can unite, there will be no more story about us being openly insulted by other religions,” Ahmad Salimin Dani, head of the Bekasi Islamic Missionary Council, announced at the gathering. “The center will ensure that Christians do not act out of order.”

Observing an increasing number of house churches, Muslim organizations have accused Bekasi Christians of aggressive proselytizing. The Rev. Simon Timorason of the West Java Christian Communication Forum (FKKB), however, told Compass that most Christians in the area do not proselytize and meet only in small home fellowships due to the lack of officially recognized worship venues.

Many Christian seminary graduates prefer to remain on Java rather than relocate to distant islands, Timorason added, making West Java the ideal place to launch new home-based fellowships for different denominations. But neighbors see only the multiplication of churches, he said, and therefore suspect Muslims are converting to the Christian faith.

“The ideal solution is to have one building with a permit to be used by different denominations in each housing complex,” Timorason said. “If every denomination wants their own church in the same area, it’s a problem.”

Declaration of Intent

Kanti Prajogo, chairman of the Congress committee, had hoped to present a written declaration of intent to city officials at the mosque gathering, but officials did not respond to his invitation, according to The Jakarta Post.

Around 200 people attended the June 20 Congress, representing local organizations such as the Bekasi Interfaith Dialogue Forum, the Bekasi Movement Against Apostasy, the local chapters of Muhammadiyah and the Indonesian Ulema Council (MUI) – two of Indonesia’s largest Muslim organizations – and the Islamic Defenders Front (FPI), well known for its aggressive opposition to Christians and other non-Muslim groups.

Government officials on Monday (June 28) called for the FPI to be declared a forbidden organization, claiming that FPI members were implicated in “too many” violent incidents.

“We are not concerned about their mission,” legislator Eva Kusuma Sundari reportedly said at a press conference in Jakarta, “but we are concerned about the way they implement their goals.”

A spokesman for another large organization, Nahdlatul Ulama (NU), said Tuesday (July 28) that despite one member being present at the congress in an unofficial capacity, NU had not approved the joint declaration, contradicting a statement made the previous day by Bekasi NU official Abul Mutholib Jaelani, who told The Jakarta Post that he had asked all 56 NU branches in the city to contribute at least 10 members to the youth army.

Contributing to Religious Conflict

Rapid residential and industrial development has created huge social problems in Bekasi. Sociologist Andi Sopandi of Bekasi Islamic University told The Jakarta Post that the call for sharia was a warning signal, and that local officials should urgently pursue dialogue between Muslim and Christian leaders.

Locals and newcomers will get along well only if they share similar basic values, particularly religious ones, Sopandi reportedly said, pointing to sharp disputes over the Filadelfia Huria Kristen Batak Protestan (HKBP) church in Jejalen Jaya sub-district earlier this year as an example.

A neighbor of the church confessed to The Jakarta Post that local clerics had asked him and other residents to sign a petition against constructing the HKBP church building and threatened not to pray at their funerals if they failed to cooperate; the majority of his neighbors signed the document under duress.

Under a 2006 Joint Ministerial Decree (SKB), at least 60 local residents must approve the establishment of a house of worship, whether a mosque or a church. The congregation must also have at least 90 members and obtain letters of recommendation from the local interfaith communication forum (FKUB) and religious affairs office before gaining final approval from district officials.

These terms make it virtually impossible for churches in Bekasi to obtain building permits. Bekasi regency has a population of 1.9 million, of which 98.2 percent are Muslim, according to 2006 data from the Bekasi Regency Religious Affairs office. Protestants, who form 0.67 percent (approximately 12,700 people) of the population, and Catholics who make up 0.55 percent, are served by only 16 officially recognized churches in seven of the 23 sub-districts.

Sudarno Soemodimedjo, deputy chief of the Bekasi FKUB, told The Jakarta Post in February that even if a church construction committee gained the approval of 60 local residents, the FKUB would not issue a letter of recommendation if there were any public objections.

“The SKB orders us to maintain public order, which means we have to refuse the establishment of a house of worship we believe may trigger a conflict in the future,” he said.

As a result, many Christians meet in unrecognized worship venues, giving Muslim groups legal grounds to oppose church gatherings.

“If the SKB was applied consistently, many mosques that were built without permits would have to close,” Timorason told Compass.

The government wants each new settlement to have a place of worship, he added, “but it’s always a mosque. There should be one of each to be fair.”

“Violations against freedom of religion remain rampant [in Indonesia],” confirmed the chairman of the Setara Institute for Democracy and Peace, who goes by the single name of Hendardi, at a press conference announcing the release of its January 2010 “Report on the Condition of Religious and Faith Freedom in Indonesia.”

“This is mostly because the government is half-hearted in its upholding of the right to worship,” he said.

Of 139 violations recorded by the institute last year, West Java took first place with 57 incidents, followed closely by Jakarta at 38.

Assailants threaten to charge mentally ill son with ‘blasphemy’ if victims pursue justice.

ISLAMABAD, Pakistan, January 4 (CDN) — Infuriated by an alleged anti-Islamic comment by a mentally ill man, more than a dozen Muslims attacked his Christian family here last week, beating his 20-year-old sister unconscious and breaking her leg.

The woman’s father, Aleem Mansoor, said his daughter Elishba Aleem went unconscious after being struck in the head with an iron rod in the Dec. 28 attack. Mansoor said a Muslim known as Mogal beat him and his daughter with the rod on the street in front of their apartment home after falsely accusing his 32-year old son, who suffers from schizophrenia, of blasphemy.

“Elishba shouted, ‘Father look! He is going to hit you,’ and she came somewhat in front and the rod hit her head,” Mansoor told Compass. “She touched her head, and her hand was covered with blood.”

After she fell unconscious, the assailants began striking her on her legs and back, Mansoor said.

“As soon as the mob realized that Elishba was totally unconscious, they shouted that the girl was dead and fled from the scene,” he said.

Elishba Aleem had rushed down from the family’s third-floor apartment in Iqbal Town, Islamabad and was attacked when she pleaded for the mob to stop beating her father, who received five stitches for a hand wound. With iron rods and cricket bats, the mob also injured Mansoor’s wife Aqsa and his sister-in-law Aileen George. Another of Mansoor’s sons, 24-year-old Shazir Aleem, saw the assault from the apartment and also was beaten when he hurried down.

“When Shazir’s wife Sanna saw that her husband was being beaten, she rushed down with [infant daughter] Hanna in her arms and pleaded with them, ‘Why are you beating my husband?’” Mansoor said. “Someone in the mob snatched Hanna from Sanna and threw her on the ground, and then those beasts began beating Sanna as well.”

The baby girl escaped serious injury.

Initially the assailants had attacked Mansoor as he tried to leave home with his son Shumail Aleem, whom he intended to take to police to clear up accusations by shopkeeper Muhammad Naveed that he had spoken ill of Islam.

As Mansoor reached his car, however, about a dozen men with cricket bats and metal rods got out of a parked Suzuki van and surrounded them, he said, and within 10 minutes more than 100 angry Muslims had joined Naveed, his other brothers and his father, Mogal.

“Naveed shouted, ‘Why are you people looking at these choohras [derogatory term for Christians]? Catch them and kill them,’” Mansoor said. “My wife Aqsa and sister-in-law Aileen George threw their doppatas [Indian head coverings] at Naveed’s and others’ feet to humbly request that they not attack us, but they refused to listen. They began beating all of us with rods and cricket bats.”

Area Muslims resent that the family has a car and is well-off, Mansoor said.

“They say Christians should be suppressed and kept under a tight control,” he said. “They think Christians should salute them when they pass by them.”

His son Shumail has been under medical treatment for schizophrenia for more than five years, he said, and because of his condition he does not work.

“As long as Shumail takes medicine, there is no one nicer than him on the earth, but if he is not taking the medicine then he is the worst creature,” Mansoor said.

Mansoor’s daughter, a first-year college student, received treatment at the Pakistan Institute of Medical Sciences (PIMS) and eventually regained consciousness, though she remains in intense pain. Mansoor said members of the Muslim mob ensured that she did not receive a medical-legal certificate documenting her condition.

When Mansoor told Naveed and others that he would take them to court over the attack, his Muslim adversaries said he would fail because they had paid PIMS officials 50,000 rupees (US$600) to withhold the medical report on his daughter’s injuries. He said they also told him that they had paid off officers at the Shehzad Town Police Station to pressure the family to drop the case with an out-of-court settlement.

“The assistant sub-inspector, Ghulam Gilani, of Shehzad Town Police Station, called my wife and told her that if the family pursued the case of assault on us, then we would be implicated in the blasphemy case, which would have serious consequences for us,” Mansoor said.

Gilani and hospital officials were not immediately available for comment.

‘Blasphemy’ Accusation

The comment said to have triggered the violence was uttered at a nearby general store, where Shumail Aleem had gone to buy cigarettes at about 8:30 p.m. on Dec. 28.

Dec. 28 was Islam’s 10th of Muharram, or Yom-e-Ashura, when Shiite Muslims mourn the death of Hussein ibn Ali, grandson of the Islamic Prophet Muhammad. Pakistan’s population is made up primarily of Sunni Muslims, who also honor the day on the claim that Moses fasted on that day to express gratitude to God for freeing the Israelites from Egypt.

At the store an elderly Christian man known as Baba Sadiq asked Shumail Aleem why movie channels were not being shown on the store’s cable-fed TV.

“Shumail told him, ‘Are Muslims out of their minds? Why would they show movie channels on Ashura?’” Mansoor said.

The comment apparently supported Naveed’s decision to refrain from showing films on the Muslim holy day, but the shopkeeper began beating Shumail Aleem, demanding to know why he had profaned Hussein’s name, Mansoor said.

Two weeks prior, Mansoor said, Naveed and his brothers had beaten a Christian boy so severely that when he bled a piece of flesh issued from his nostrils.

“Shumail had seen this all, and had protested with Naveed over this, and when he came home he was very upset over the beating and repeatedly asked his mother to go and ask Naveed about it,” Mansoor said. “We think that Naveed bore a grudge because of Shumail’s inquiry and protest about that beating of a Christian.”

Mansoor said that after Naveed severely beat him, Shumail Aleem returned when the rest of the family was not at home, as several had taken Mansoor’s 3-month-old granddaughter Hanna to the doctor. When they returned at 9:45 p.m., Mansoor said, he found several things in the house “thrown around or broken.”

A neighbor told them that police and about two dozen men had come searching for Shumail Aleem – who had hid in an upper storeroom – because Naveed had accused him of blasphemy.

“We went to Naveed, who was at his shop, and inquired what had happened,” Mansoor said. “He told us that Shumail had tried to steal several things from the store and also damaged several things, and worst of all that he profaned Imam Hussein. My wife told Naveed that he knew that Shumail was mentally ill so he should have waited for us, and that we would have paid the damage, but that there was no need to go to the police.”

Naveed told them that whether their son was mentally ill did not matter, that he had filed a police report – which later proved to be untrue – and that they would search relentlessly for Shumail Aleem, Mansoor said.

The mob stopped pursuing members of Mansoor’s family only after the intervention of Pakistan People’s Party politician Malik Amir, he said, but neither police nor the hospital has cooperated with him in legal matters. An influential Muslim in the area, Raja Aftaab, is also urging the family to settle out of court, he added.

“My stance is that the entire mob that attacked us should come to our house and apologize in front of all the neighbors, and then I will start negotiations with them,” he said.

LAHORE, Pakistan, June 12 (Compass Direct News) – In a growing culture of violence here, a traffic incident in Punjab Province this month led to Muslim assailants later mounting an attack on the home of a Christian pastor they have increasingly resented for his evangelism and justice ministries. The attackers threatened more violence if the pastor does not drop assault charges.

A few of the 17 assailants struck the mother and sister-in-law of pastor Riaz Masih with rifle butts after the pastor’s brother, who lives at the same multi-housing complex as Masih in Kila Sardar Shah, Sheikhupura district, on June 1 complained to a local councilor about the official nearly driving into his sons. Christian leaders said the roadside incident was only the fuse igniting hostilities that have grown due to meetings held by Christ for All Nations Ministries (CANM).

The meetings have attracted many youths, including some Muslims. Pastor Masih is national coordinator of CANM, a self-supported church-planting ministry. Saqib Munawar, chairman of CANM, said the attack on the pastor’s home in the remote village is an indication that as Islamic extremism rises amid a military attempt to flush Islamic militants from the Swat Valley in the country’s northwest, a growing culture of violence means minor incidents more easily erupt into attacks.

“As the Swat operation is going on, hostilities against Christians are on the rise,” Munawar said. “Extremism, which has flourished in the last few decades, is now creating problems for all Pakistanis. This attitude has promoted violence in the country.”

Pakistanis are becoming more violent, he said, and extremism has increased partially in response to evangelism efforts by Christians, he said.

In the triggering incident, pastor Masih’s 17- and 18-year-old nephews were standing on the side of a road with their backs to traffic in Kila Sardar Shah when Malik Younus, a village councilor, passed in a vehicle that nearly struck them. The teenagers immediately complained to Younus that he should have at least honked to warn them to step aside.

Younus got out of his vehicle and beat them, Munawar said. They complained to their father, Mushtaq Masih, who then called Younus. Younus threatened to beat them again, and Mushtaq Masih responded that he would have no choice but to call police. Younus became furious, according to Munawar.

Within an hour Younus, his brother Malik Falak Sher and 15 other men armed with automatic weapons and wooden clubs arrived at the multi-family complex where Pastor Masih and his brothers live with their families. The pastor was some distance from home when his 12-year-old daughter called and told him that the Muslim attackers were outside firing into the air.

Rushing to the scene, Masih approached the house from the backyard as the assailants were breaking down the main gate. The pastor managed to lock himself with members of his family inside a room, but his sister-in-law – wife of his younger brother Ilias Masih – and his mother were outside at the time.

Having broken down the main gate and wall and had entered the courtyard, the assailants struck the two women with rifle butts and demanded to know where the boys and their father were. Pastor’s Masih’s brother, Mushtaq Masih, had also locked himself and his family in a room. The attackers were trying to break down the doors of rooms in pastor Masih’s home when one of them called off the assault and they left.

The family reported the assault to police, but officers have done nothing as they have close ties with the attackers – and the assailants also have links with various local government leaders, Munawar said. The intruding Muslims warned pastor Masih and his family that if they contacted police and media, they would face “retribution.”

The Station House Officer told Compass that Younus and his cohorts had been released on bail; he would not comment further.

Munawar said the Masih families will likely seek a settlement instead of jail terms.

“The family will probably go for an out-of-court settlement, as they have to live,” he said. “However, fears are that such flare-ups may hit back, which would certainly hamper our evangelical efforts.”

Rumors spread that a former member of the Punjab Assembly, Agha Gull, was involved in the traffic incident, but Gull told Compass that he was in Iraq at the time of the incident and had nothing to do with it. Gull said someone told him that a clash took place on the road, but that “none of the parties came to me.”

Justice Ministry

Certain that the remote village Muslims would not have access to Compass news, pastor Masih told Compass that the antagonists were upset with him also over his efforts to take back lands stolen from Christian families. There are four Christian families in the village of 40 to 50 families.

The Christian villagers had paid for land they have lived on since 1989, but they never received documents for the transfer, leaving the real estate in the hands of Muslim businessman Syed Izhar Shah – whom villagers say is involved in land theft in collaboration with those who instigated the June 1 attack, Younus and his brother Sher.

Last year pastor Masih offered 20,000 rupees (US$250) to the landowner to legally transfer the property with proper documentation, but the owner declined. Pastor Masih’s father has also paid some 10,000 rupees for his share of the land. Additionally, Akram Masih, who heads one of the four Christian families in the area, has paid an additional 27,000 rupees (US$335) in an effort to legally obtain his share of the land, but the landowner forbid him to take possession as well.

Younus and Sher are behind a land-grab designed to drive the few Christian families from the area, pastor Masih said. They have illegally taken over a nearby, eight-acre tract of land zoned for a housing tract called Royal Town. Christian villagers had paid for this land also in 1989 – and also without receiving documentation – and the legal land owner, Syed Izhar Shah, is pressuring them to either pay the current price or leave the village, pastor Masih said.

“The attack has been unleashed on the weakest, because there are only four Christian families living in this village,” said pastor Masih. “They are vexing us so that we leave the area.”

Pastor Munawar said that anti-Christian hostilities resulted in the cancellation of CANM’s youth program, which was scheduled for last Monday (June 8).

“The fate of our next program, scheduled on June 21, is also hanging in balance,” he said.

Munawar added that last year’s annual youth program, held in May, had been secured by armed Christians after an area Muslim tipped them off that their worship could be targeted. The guards were provided licensed .222 Remington rifles.

ISTANBUL, March 9 (Compass Direct News) – Gun and club attacks on a Presbyterian church and neighboring homes in the predominantly Christian area of a village in Pakistan last week killed one woman and left 16 people wounded.

Seeking revenge for a robbery complaint that a Christian filed against him, local Muslim Waseem Butt on March 2 led groups of his friends and family members in indiscriminate attacks aimed at the Christian community in Sangu-Wali, village, near Aroop town in Gujranwala district, reported advocacy group Sharing Life Ministries Pakistan (SLMP).

Groups of between five and 15 Muslims arriving from different directions attacked the church and area homes, said Sohail Johnson, head of SLMP. During the violence, 45-year-old Shakeela Bibi sustained bamboo rod blows to the head and died before reaching the hospital.

“The death of my wife is an irreparable loss to me and my children,” Manzoor Masih, Bibi’s husband, told SLMP. “I am concerned that Muslims are very strong here, we are poor, and we can not afford enmity with them. They will kill us too.”

Armed members of the attackers prevented ambulances from attending the scene by firing shots into the air, according to the SLMP report.

SLMP and the Centre for Legal Aid Assistance and Settlement (CLAAS) reported that the attack followed an attempt by a Christian to file a First Instance Report (FIR) with police against two Muslims for robbery and attempted rape.

Imran Masih, 18, accused Butt and Zeeshan Butt of stealing a cell phone and 3,000 rupees (US$40) before trying to sodomize him. Masih reported that he was on his way home from work on Feb. 26 when the two Muslims attacked him, and that he managed to escape before they could rape him.

“The Christians are poor and have no weight here,” said SLMP’s Johnson, so Muslims assume, “‘We are Kashmiri, we are Muslim, we are rich – they are sweepers, they are poor, they are weak, they are the minority, how are they going to move a [criminal charge] against us?’ This was in their mind.”

The mother-in-law of the woman who was killed suffered head and spinal injuries in the attack. Naziran Bibi, 80, remained in the hospital along with two others at press time. Another 10 victims, most suffering from head injuries, were treated overnight and released the next day.

Police arrested Waseem Butt shortly after the FIR was filed, and in the past few days they have also tracked down and jailed two other suspects. Widower Masih named more than 10 people in the FIR, accusing them of murder and trespassing. The other attackers have fled the village. Police told SLMP that they will continue to pursue the fugitives and bring them to justice.

Masih, however, has come under pressure to drop the case. He has received both threats and offers for financial settlement, an official with the National Commission for Justice and Peace said. Yousaf Benjamin of the commission said Muslims “see that it is very easy for a Muslim to kill a Christian and then offer some money to the family.”

“So Mr. Manzoor [Masih] has to be an example for the others,” Benjamin said. “He should not hesitate to go for legal procedures. He should not go for the money, he should go to the court and see the decision they make.”

Disregard for the rights and liberties of minority Christians in Pakistan is worsened by a culture of bribery, which often precludes the poor from fair treatment by authorities and recourse to legal protection. But investigating police officer Mohammad Riaz has promised that officers will ask for nothing and do their utmost to help the victims.

“It was very shocking to me that the culprits trespassed in Christians’ houses and attacked females of the family,” Riaz told CLAAS and SLMP investigators.

Government uses brothers as scapegoat in murder; officials claim violence not sectarian.

ISTANBUL, December 1 (Compass Direct News) – Two Coptic Christians wrongfully arrested for killing a Muslim during the May 31 attack on Abu Fana monastery in Egypt have been tortured and sent to a detention camp so authorities could try to extract a false confession, their lawyer said.

Egyptian authorities sent brothers Refaat and Ibrahim Fawzy Abdo to El Wadi El Gadid Detention Camp near the Egypt-Sudan border on Nov. 22. A week earlier they were bailed out pending their court case – but never released – and held in a Mallawi police station until their transfer to the camp.

The brothers’ attorney, Zakary Kamal, said the timing of the murder at the monastery rules out any possibility of the two Copts having committed it.

Monks at Abu Fana say the Fawazy Abdo brothers were far from the monastery at the time of the May 31 attacks, which began at roughly 4 p.m. and continued until police arrived four hours later.

Security forces are detaining the brothers to blackmail the Coptic Church into testifying that the attack against Abu Fana monastery in Mallawi, Upper Egypt, was not religiously motivated, Kamal said.

“They want the whole issue to be seen by the public as if it were an exchange of gunfire and a criminal case that had nothing to do with persecution of Christians,” he told Compass.

At the beginning of Refaat and Ibrahim Fawzy Abdo’s captivity in June, police subjected the two men to electric shocks eight hours a day for three days to try to force them to testify that the Abu Fana monks were armed during the attack, sources said.

Kamal said those guilty in the attack knew the brothers were innocent but attempted to extort 5 million Egyptian pounds (US$920,000) from the Coptic church in exchange for testimony in support of the brothers during informal “reconciliation meetings.”

Such meetings are somewhat customary in Egypt, in which different parties come together to settle legal matters out of court. Egyptian parliamentarians attended the first meetings, but the parties did not reach a settlement.

Kamal said he worries that police and parliamentarians are using the meetings to pressure the Coptic Church to agree to their terms and take the focus of the case off of rising sectarian violence within Egypt.

Reconciliation meetings are part of a larger trend in Egypt of the government framing such clashes as cases of simple land disputes with no sectarian overtimes, the attorney claimed, and so far he has refused to pay money in exchange for a testimony.

“I completely refused any agreements of reconciliation, because if we accept those terms, that means we admitted [the brothers] killed someone,” he said.

The two men worked as building contractors on the walls of Abu Fana monastery when nearly 60 armed Muslim residents attacked it on May 31. The attack left one Muslim dead, four Christians injured, and three monks briefly kidnapped.

Ibrahim Tiqi Riad, the brother of resident monk Father Mina, was also kidnapped and remains missing. A Coptic priest who preferred to remain anonymous told Compass that they believe he may have been forcibly converted to Islam.

In the course of the violence, attackers tied two of the kidnapped monks to a palm tree, whipped and beat them, and forced them to spit on a cross and give the confession of Islam, according to a report by the Coptic Assembly of America.

Five days after the attacks, security forces arrested the Fawazy Abdo brothers, charging them with murder. Their case is pending.

The families of the two men are suffering in their absence as they were the sole breadwinners. The electricity in their families’ houses has been shut off since they can’t pay their bills, Kamal said.

The reasons behind the death of the Muslim at Abu Fana monastery remains a mystery. Police did not record the details of the killing in the investigation report of the monastery attack.

Bishop Demetrios Avanmina, head of the Mallawi diocese and abbot of Abu Fana monastery, is working to resolve the matter with local politicians and security forces.

Avanmina declined to comment to Compass on the brothers’ captivity, saying only that he and others were working with the police and the state to resolve the matter.

Government Spin

The nature of the May attacks against the monastery, located 200 kilometers (124 miles) south of Cairo, is in dispute. Coptic advocacy groups claim the attacks were motivated by growing hostility against Egypt’s Christian community.

But local Muslims say monastery leaders were illegally taking possession of land and attempting to frame the attacks in the form of religious persecution in order to gain sympathy for their cause.

Gov. Ahmed Dia el-Din said police reports have documented disputes over the land going back several years, and that Abu Fana obtained portions of its land from informal contracts, resulting in the governor’s rejection of the monastery’s claim of possessing valid land titles, according to Egyptian weekly Al-Maydan.

Following the attacks, hundreds of Coptic Christians took to the streets of Mallawi to demonstrate against the violence. They chanted, “With our blood and soul, we will defend the cross.”

The monastery has seen violent episodes in the past with its neighbors, typically over issues relating to land.

In January another group of a dozen men armed with automatic weapons burned the monastery’s library and destroyed many monastic cells, according to the Coptic Assembly advocacy group.

The Coptic Church makes up at least 10 percent of the Muslim-majority country’s population of 80 million. Its church dates back to the early centuries of Christianity.

LOS ANGELES, November 20 (Compass Direct News) – At a chapel on the remaining patch of Thai Ha Redemptorist property in Hanoi that the Vietnamese government had yet to confiscate, at 10 p.m. on Saturday night (Nov. 15) an official came to summon the priests to an “urgent meeting.” According to Vietcatholic.net website and other church sources, it proved to be a ruse to draw them away from the property while government-inspired gangs attacked St. Gerardo Chapel.

As the gangs ravaged the chapel, Father Joseph Dinh told Independent Catholic News, some people at the church began ringing the church bells to signal for help while others sent urgent e-mail and text messages asking Catholics to defend it.

Hundreds of police with stun guns tried to keep the arriving faithful from entering the chapel to stop the destruction. The hundreds of Catholics who arrived eventually overwhelmed officers, going past police to scare off the attackers. Witnesses reportedly said that government, police and security officials had stood by doing nothing to protect the chapel.

They also said that fleeing gang members shouted obscenities threatening to kill the priests and the faithful, as well as the archbishop.

“It is significant that the government attack against the monastery came on the eve of the celebration of the Feast of Vietnamese Martyrs,” a local priest told Vietcatholic.net. “This attack reminds people that since the outset, the seed of faith in Vietnam’s soil was mixed with the abundant blood of Catholic martyrs from all walks of life – from courageous missionaries to local clergy and the Christian faithful.”

The priest concluded by decrying the deterioration of conditions for Vietnamese Catholics.

A government spokesman later denied that the Vietnamese forces or authorities were involved in the attack.

As the government had achieved its objective of taking over the contested land, the well-coordinated attack came as a surprise to many. In September, Vietnam had resorted to force to answer months of growing but peaceful prayer vigils over long-confiscated Catholic properties in Hanoi, reneging on a promise to negotiate a settlement. Unilaterally, the government quickly turned the papal nunciature and the rest of the Thai Ha Redemptorist property into public parks.

The solidarity demonstrated by Catholics throughout the country appeared to have alarmed authorities. They reverted to classic attacks of disinformation and slander against Catholic leaders, and even after they had halted the prayer vigils, taken the contested land and allowed previous gangs to ransack the Redemptorist chapel, authorities demanded the removal of the archbishop of Hanoi, Ngo Quang Kiet, whom they accused of inciting riots against the state.

A Protestant pastor in Hanoi said the government’s recent conflict with Catholics has had a ripple affect on other churches and religions.

“Though it is the Catholics who are being most lambasted in the state media, Protestants are also maligned along with Catholics by government propaganda,” he said. “Secondly, all religious leaders are again subject to closer surveillance.”

Mennonite Church Recognized

Ironically, only a few hours earlier on the same day the chapel was attacked, the Vietnam Mennonite Church was allowed to hold its organizing general assembly in Ho Chi Minh City, becoming the fifth smaller church body to receive full legal recognition in 2008.

While registration can mark an improvement in the way the government treats a church, it is not to be confused with full religious freedom, church leaders said, as it is sometimes used as a means of control. The dubious benefits of registration have led many Protestant groups to simply quit seeking it.

Other Protestant groups to receive legal recognition in 2008 were the Grace Baptist Church, the Vietnam Presbyterian Church, the Vietnam Baptist Church, and the Seventh-Day Adventist Church. This brought the total number of fully recognized Protestant denominations to eight. Two of the eight bodies, the Evangelical Church of Vietnam (South) and the Evangelical Church of Vietnam (North), received legal recognition before the new religion legislation initiated in late 2004.

None of the 24 house church organizations of the Vietnam Evangelical Fellowship (VEF), however, has received even the lower-level “national registration to carry out religious activity.” Only one in seven of its congregations even have permission to operate locally.

Of the total 2,148 VEF congregations, 1,498 have applied for local permission to carry out religious activity, but only 334 have received it. Another house church organization has had 80 congregations apply for local permission to operate and has received only refusals or no answer at all. Other groups report a similar experience.

A hint of the government’s attitude toward registered churches, pastors said, was evident in its official news release on the Vietnam Mennonite Church general assembly. The Vietnam News Agency release of Nov. 15 enjoining the church to “serve both God and the nation” and to “unite with other people in the course of national reconstruction” struck some church leaders as an expectation that their congregations will serve political ends.

Christian leaders detected government fear of churches’ international connections in the official claim that, “For more than three decades, the Vietnam Mennonite Church has operated independently from foreign Mennonite churches.”

As is customary, the ceremony included an address by a representative of the Bureau of Religious Affairs. Nguyen Thanh Xuan said he expects the Mennonite Church “to bring into full play good characteristics of Protestantism, uphold the tradition of charity, and join hands with other religious and non-religious people to build a country of stability and prosperity.”

The heavy-handed treatment of Catholics over the disputed property and the offering of legal registration to more Protestant groups does not present the contrast it may first appear, said one long-time observer.

“Catholics outnumber Protestants about five to one and are a much more formidable and unified organization than Vietnam’s fractured Protestants,” he said. “Alarmed at the largest countrywide Catholic solidarity ever demonstrated, nonplussed security authorities ordered a classic, harsh crackdown and incited ‘punishment’ disguised as citizens’ outrage.”

Protestants, he said, are less numerous, more divided and rarely capable of joint action, so they do not pose a serious threat.

“For example, the oft-repeated requests and ultimatums by the Evangelical Church of Vietnam (South) on their 265 confiscated properties are simply ignored,” he said. “And don’t forget that the majority of Protestants are ethnic minorities in remote areas who remain closely watched by the government.”

Kerala, October 31 (Compass Direct News) – Suspected Hindu extremists burned down a school building run by a church on Oct. 16 in Kuravilangad. The Global Council of Indian Christians reported that the main building of St. Mary Higher Secondary School was destroyed in the fire, and authorities found materials used to set the school ablaze on the premises. Church authorities demanded an investigation, and government officials have visited the site. The school has a reputation for holding seats open for poor Dalit Christians in spite of strong opposition from the upper-caste Hindus. A police investigation was ongoing at press time.

Karnataka – Mangalore police on Oct. 14 assaulted a Christian for participating in a recent protest rally against attacks on churches. The Global Council of Indian Christians reported that local police targeted Herald D’Souza for taking part in the rally, dragged him to a police station and severely thrashed him, then charged him with rioting. The head constable, identified only as Gopalakrishna, assaulted him without initiating any inquiry. D’Souza sustained serious injuries on his backbone, chest, face and hands. A complaint has been registered against the head constable, but senior police officials are pressuring the Christian for a settlement.

Andhra Pradesh – Police on Oct. 14 arrested Christians in Kamareddygudem village of Nalgonda district. The Evangelical Fellowship of India reported that at about 8 p.m., as the five-member Operation Mobilization (OM) Christian media team led by Kummari Rajesh was screening a film on Jesus, a group of extremists arrived on motorbikes. They assaulted the OM team and destroyed equipment worth more than 200,000 rupees (US$3,950). Rajasekhar Sarella, legal counsel for the Christians, told Compass that Rajesh filed a First Information Report against the extremists at Thripuraram police station, and the extremists filed a counter complaint. The Christians were charged with “unlawful assembly” and “hurting religious sentiments.” They were released on bail on Oct. 20. Police also arrested Hindu extremists Gundeboina Lingaiah, Srinivas Reddy and Narshingh Venkatreddy for damaging property and voluntarily causing hurt with dangerous weapons. The extremists were also released on bail.

Karnataka – Unknown assailants set a church building on fire on Oct. 13 in Yadavanahalli, Bangalore, burning it down at 1 a.m. According to the Global Council of Indian Christians, a pulpit, tables, sound system, fans, music instruments, lights and other furniture of St. Anthony church were reduced to ashes, with damages estimated at around 100,000 rupees (US$1,975). Police claimed that it was an accident, while the Electrical Inspectorate of Karnataka ruled out an electrical short circuit. Church authorities have filed a complaint, and at press time a police investigation was underway.

Andhra Pradesh – Hindu extremists belonging to the Vishwa Hindu Parishad (World Hindu Council) disrupted worship and threatened Christians on Oct. 12 in Madanapally, Chitoor. The Global Council of Indian Christians (GCIC) reported that about 20 extremists barged into Krupa Prayer House shouting the Hindu devotional slogan “Jai Sri Ram [praise lord Ram]” and told the Christians not to conduct future worship meetings. The Hindu extremists planted a stone in front of the church and told the Christians that they were planning to build a Hindu temple there. A GCIC representative told Compass that the matter was settled, with a police official promising to give the Hindu extremists land for a temple elsewhere.

Uttar Pradesh – Hindutva (Hindu nationalist) extremists allegedly belonging to the Rashtriya Swayam Sevak and Bajrang Dal on Oct. 12 disrupted worship, desecrated Bibles and vandalized furniture at a church in Anola. The Evangelical Fellowship of India reported that at about 10 a.m. some 15 to 20 extremists led by Sanjeev Saxena stormed into an Assemblies of God Church, denouncing Christ and cursing. They warned pastor Jallal Masih and the nearly 35 believers not to worship in the church building again. A representative of the Christian Legal Association told Compass that no Sunday worship has been held there since then.

Tamil Nadu – Hindu extremists attacked a church and damaged a statue of Mary on Oct. 9 in Ganapathy, Coimbatore. The Global Council of Indian Christians (GCIC) reported that the assailants entered the church premises, broke the glass cabin and damaged the six-foot tall statue. The incident sparked protest among Christians, resulting in about 100 church members gathering on the road demanding protection and the immediate arrest of the Hindu extremists. Police have arrested three extremists, said the GCIC, and at press time calm had returned to the area.

Karnataka – Hindu extremists on Oct. 5 burned Immanuel Full Gospel church, and police forced its pastor to give a false statement in Kanaji Pura, Chamarajanagar. The Global Council of Indian Christians (GCIC) reported that extremists set fire to the church, damaging the pulpit, Bibles and hymn books. The extremists along with police officials had threatened pastor C.J. Patrick two weeks prior, telling him to cease worship and shut down his church. A police complaint has been filed, but police have pressured the pastor to falsely state that it was an accident and not an attack. A GCIC representative told Compass that the case was closed, as the pastor gave the false statement in writing.

Uttar Pradesh – Police raided a church based on a complaint filed by Hindu extremists belonging to the Vishwa Hindu Parishad (World Hindu Council, or VHP) for forceful conversion on Oct. 2 in Baradabari. The Global Council of Indian Christians reported that police investigated The Alliance Ministry’s Life Church, taking away a church register and other documents. After the enquiry police returned the register and allowed pastor Rajender Gautham to continue his ministry, but on Oct. 4 summoned him again. They told him to halt future worship meetings in the church building, as the VHP had threatened to attack Christian meetings in the area.

Chhattisgarh – Violent attacks rattled the Christian community in Dantewada district in the past month, with Hindu extremists seriously injuring a Christian woman attending a funeral with an axe blow to the head. As Christians gathered for a memorial service for Somli Bai of Narli village on Sept. 29, an angry mob attacked them, injuring about 35 Christians, six of them seriously. A woman identified only as Bode was admitted to a hospital with a serious head injury from an axe, as was Raju Karma, who was critically wounded and his motorcycle burned. Some of the Christians took shelter in a nearby jungle, with three persons missing. On Oct. 5, a mob demonstrated in front of Indian Pentecostal Church in Kirandul, 10 kilometers (six miles) from Narli, accusing the pastor of forcible conversions. He has reportedly gone into hiding following death threats to his family and him. In Bacheli (three kilometers from Narli), pastor Sudarshan Pani told Compass that Hindu extremists tried to kidnap Satish Basra, pastor of the late Bai’s church. Local residents foiled the kidnapping attempt. Police have been informed of all the incidents, but a First Information Report has not been filed, according to local sources. “These troubles have been started by outsiders who have come into the Kirandul-Bacheli area and are inciting local people against Christians,” Pastor Pani said. “A few high-caste families have voluntarily accepted Christianity in the past few days and this has added more fuel to the fire. The convert families are firm, but the pressure is being felt by the entire community.”

Karnataka – Police on Sept. 28 disrupted a worship service and detained a pastor in Hubli. The Global Council of Indian Christians reported that police took the pastor for questioning based on Hindu extremists’ allegations of forceful conversion. Worship came to a halt as police ordered members to stop the meeting. Saying that that he had not caused any disturbances and was conducting the worship service in a Christian’s building, pastor Daniel Kote was released after questioning. Recently Hindu extremists had attacked another worship meeting led by Pastor Kote in Hotel Chalukya, resulting in services moving to the church member’s building.

New Delhi – Hindu extremists belonging to Bajrang Dal and Rashtriya Swayamsevak Sangh vandalized a church, accused the pastor of forcible conversion and brought down the roof and a wall of Rehma Faith Church on Sept. 17 in Peeragarhi, west Delhi. The same mob on Sept. 18 arrived at the church with saffron flags, vandalized the remains of the church and pelted Christians with stones, while police stood by as mere spectators, reported the Christian Legal Association of India. A child and three church members were injured in the attack. A complaint has been registered and police protection has been provided on the church premises.

Andhra Pradesh – A revenue inspector and his workers demolished a church building on Sept. 3 in Hyderabad. According to the All India Christian Council (AICC), the revenue inspector identified only as Srihari said that he had carried out the demolition according to orders from another revenue inspector identified only as Sudhakar. The pastor, identified only as Jairaj, had all pertinent documents for legal ownership of the land, but the inspector refused to listen to him and went ahead with the demolition work. Hindu extremists reportedly had earlier pressured the pastor to vacate the building. Pastor Jairaj has sought help from the National Minority Commission. Moses Vattipalli told Compass that AICC has decided to file a case against the revenue officers.

HANOI, September 26 (Compass Direct News) – Authorities in Hanoi have responded to months of Catholic prayer vigils and demonstrations over disputed land by destroying the one-time residence of the papal nuncio in central Hanoi.

In suddenly bulldozing the land that once served as the Vatican embassy and residence near St. Joseph’s Cathedral last Friday (Sept. 19), the government broke its promise to Catholic leaders in February to negotiate a settlement concerning the property.

The destruction of the building held sacred by Catholics is the latest blow to Christians’ long struggle to get the government to return confiscated church properties. Catholic, Protestant and other religious leaders deemed the government response to peaceful Catholic pressure a serious setback for religious freedom.

Authorities cite Vietnamese law stipulating that lands subject to “land management and socialist land reform policies in place before 1991” cannot be considered.

On Monday (Sept. 22) the Vietnam News Agency reported that the Catholic Church ceded the Nha Chung Vatican Embassy property to the state in 1961 and that it would be turned into a library and park.

“Bookworms will soon be able to enjoy the facilities offered by a brand-new library, located at 42 Nha Chung Street, in Hoan Kiem District,” the state reported. “In addition to all of the services usually offered by a library, situated on the premises of an existing three-story, French-designed building surrounded by greenery and including a childrens’ playground, the renovation, which began last Friday, aims to better meet Hanoians’ demands for relaxation.”

Sources said Vietnam’s frequent pronouncements of new openness to religion, and the formation of a joint Catholic/government working committee regarding relationships with the Vatican and other outstanding matters, may have led Catholics to test the waters. Late last year Catholics began to hold prayer vigils outside the fence of the long-vacant Vatican Embassy seized by the government in the mid-1950s.

The historic building property on Nha Chung Street is adjacent to the Hanoi archbishop and cardinal’s residence and only a half block away from St. Joseph’s Cathedral in Hanoi’s Old Quarter.

The daily morning and evening prayer vigils began to draw large crowds, especially on Saturdays and Sundays, when thousands came to Masses at the cathedral. Authorities in a country where demonstrations are not allowed became seriously worried when warnings to stop went unheeded.

In discussion with Catholic leaders in late February, the government agreed to negotiate a settlement in good faith on the condition that Catholic leaders would call a halt to the prayer vigils. Archbishop of Hanoi Ngo Quang Kiet told Compass in April that after agreeing to a joint working committee, the government showed no sincerity in building relationships or in settling grievances.

In late August an aide to the archbishop told Compass in Hanoi that the twice daily prayer vigils had resumed. At that time about 100 people participated each time, but the number and intensity was growing. Catholic leaders made no secret of their appeal to prayer and assembled people as their only tools in their struggle with the government for redress on confiscated properties.

In recent weeks the Redemptorists at Thai Ha, also in Hanoi, also began prayer vigils to recover some of their large property. Over the years their part of an original plot of 60,000 square meters had been reduced by government confiscation to less than 2,000 square meters.

According to observers, the Catholics conducted themselves during their vigils with decorum and order as they reverently marched, prayed and sang. The government’s response however, quickly escalated from accusing the Catholics of interfering with traffic to accusing them of all night public disturbances – and then accusing Catholic leaders of inciting riots and breaking religion laws.

Catholic Leaders Warned

Authorities this week delivered a written warning to Archbishop Kiet warning him of “extreme action” if he did not stop the daily prayer vigils. They also issued a warning to four priests at a Hanoi church locked in the land dispute. The archbishop and priests are accused of “stirring the population” and encouraging illegal religious activity.

State and Hanoi city media releases and radio and TV coverage during September painted the Catholics in the worst possible light; sources said the media fabricated stories and paid people to speak against the Catholics. With no opportunity to make their side of the story known through Vietnam’s state-controlled media, Catholics are reporting events through VietCatholic News, Zenit and other overseas news sites.

Vietnam Cardinal Jean Baptiste Pham Minh Man, archbishop of Saigon, wrote a letter to all priests, religious and faithful on Monday (Sept. 22) denouncing the state’s media lies. Unrest is spreading throughout Vietnam’s Catholic community, believed to number more than 7 million, as the letter by the cardinal and others by bishops are read in the churches.

Thugs Bussed In

Demonstrations escalated this week with estimates of 7,000 to 10,000 people, including students gathered at Thai Ha on Wednesday night (Sept. 24). It was said to be the largest public demonstration since the Communist unification of Vietnam 33 years ago.

Wednesday afternoon (Sept. 24), hundreds of police and plainclothes officers tried to control an upset crowd of Catholics as a statue of the Virgin Mary was removed from the Vatican Embassy area under police protection and taken to an unknown location. The next day, sources said, authorities recruited gangs that included uniformed Communist youth league members and others and bussed them to the site, where they attacked Catholic protestors outside the archbishop’s residence.

Similar gangs destroyed property, including sacred items at Thai Ha, the same day.

The state media also announced that the 17,000-square meter Thai Ha Redemptorist property in Hanoi is also to be turned into a public park.

The reversion to old-style, default Communist repression involving violence cloaked in lies is also worrying to Vietnam’s Protestants, some of whom have joined Catholics in the prayer vigils.

Protestant leaders contacted by Compass were united in their disappointment in and condemnation of the government’s belligerent response to peaceful prayer vigils.

“Sadly, the government has again shown its true attitude toward religions,” said one Protestant leader. “We have doubted the sincerity of recent improvements, and now they have clearly shown everyone what is still in their hearts.”

Some Vietnam observers fear the government’s belligerence may be evidence of hard-liners’ ascendance in an ongoing struggle with more moderate reformers. The timing of this property destruction, some Vietnamese church leaders said, is calculated to take advantage of uncertainty in the United States, especially as elections draw near.