Congratulations to Jon and to all of the authors who contributed to The Expressive Lives of Elders. Thanks to the peer-reviewers, to everyone who has already purchased a copy, and to everyone at the IU Press, the IU Libraries, and the Mathers Museum of World Cultures who is supporting the Material Vernaculars series so enthusiastically.

Share this:

Like this:

Just in time for the holiday that is at its center, I am happy to trumpet the publication of Framing Sukkot: Tradition and Transformation in Jewish Vernacular Architecture by Gabrielle Berlinger. Framing Sukkot is the third title in the Material Vernaculars series and it is appearing in the world just as the Jewish holiday of Sukkot is about to begin for 2017/5778!

The sukkah, the symbolic ritual home built during the annual Jewish holiday of Sukkot, commemorates the temporary structures that sheltered the Israelites as they journeyed across the desert after the exodus from Egypt. Despite the simple Biblical prescription for its design, the remarkable variety of creative expression in the construction, decoration, and use of the sukkah, in both times of peace and national upheaval, reveals the cultural traditions, political convictions, philosophical ideals, and individual aspirations that the sukkah communicates for its builders and users today.

In this ethnography of contemporary Sukkot observance, Gabrielle Anna Berlinger examines the powerful role of ritual and vernacular architecture in the formation of self and society in three sharply contrasting Jewish communities: Bloomington, Indiana; South Tel Aviv, Israel; and Brooklyn, New York. Through vivid description and in-depth interviews, she demonstrates how constructing and decorating sukkah and performing the weeklong holiday’s rituals of hospitality provide unique circumstances for creative expression, social interaction, and political struggle. Through an exploration of the intersections between the rituals of Sukkot and contemporary issues, such as the global Occupy movement, Berlinger finds that the sukkah becomes a tangible expression of the need for housing and economic justice, as well as a symbol of the longing for home.

As I noted in discussing the edited collection Material Vernaculars: Objects, Images, and Their Social Worlds last fall, it is my hope that many readers will purchase a beautiful paper or hardback edition of Framing Sukkot, thereby helping support the work of a great university press. One of the things that makes IU Press great is its commitment to building strategies for free and open access to scholarly writings. The Material Vernaculars series, co-published with the Mathers Museum of World Cultures, is part of that commitment. So, first let me note that you can buy copies of the book from a range of online booksellers, including Amazon and the IU Press itself. Secondly, let me show you where the free digital edition of the book lives. Hopefully by the time Sukkot ends, people around the world will be reading this great new book.

Once you are there, click on the “View/Open” link as shown in the image. Clicking should enable you to download a copy of the book.

Dr. Berlinger is an Assistant Professor of American Studies and Folklore at the University of North Carolina at Chapel Hill, where she is also the Babette S. and Bernard J. Tanenbaum Fellow in Jewish History and Culture within the Carolina Center for Jewish Studies. In addition to the new book, you can find a moving Sukkot-oriented post by Dr. Berlinger on the IU Press blog.

If you think that high quality open and/or free access editions of scholarly monographs are a good thing, and if you have the means to do so, I urge you to purchase copies of the companion print or ebook editions as a way of supporting the cause and subsidizing the access of others, including those who cannot otherwise afford to obtain the book. If you really want to make a difference, consider donating to the not-for-profit publishers and libraries behind such efforts. In our case, you can contribute to the Indiana University Press (co-publisher of the Material Vernaculars series with the Mathers Museum of World Cultures) here: http://www.iupress.indiana.edu/pages.php?CDpath=12

Here is a screen shot showing you where to click to download Material Vernaculars. The image should link to the page in IUScholarWorks where the book is found. (The link is given above as well.)

Happy reading!

Share this:

Like this:

This year is a big year for the Mathers Museum of World Cultures in a number of respects. Two of these weave together. Its the state bicentennial for Indiana and we are engaging with it in a big way through the exhibition Indiana Folk Arts: 200 Years of Tradition and Innovation. That exhibition is now traveling across Indiana along with with a deep roster of presenting artists and craftspeople. The exhibition and associated in-person demonstrations are happening at state parks and festivals around Indiana and the exhibition will also be presented at the Indiana State Fair, later this summer. The exhibition brings together more than a decade of research by Traditional Arts Indiana and was also an project worked on by the Laboratory in Public Folklore graduate course taught in the IU College of Arts and Sciences’ Department of Folklore and Ethnomusicology. Working with TAI Director and MMWC Curator of Folklife and Cultural Heritage Jon Kay, a large number of students have been involved in all aspects of the exhibition and associated programs, products, and events.

2016 is also slated to be a big year for book publishing at MMWC. We have a number of books in the cue for fall. The first to become available is the catalogue for Indiana Folk Arts. Edited by Jon Kay with chapters authored by a large and talented group of graduate students, the volume enriches the exhibition while also standing alone as a contribution to scholarship on Indiana craft and art. At exhibition events and here at the MMWC, the book is being distributed for free in a beautiful full-color print edition. In keeping with our institutional commitment to increased and open access to scholarship, the volume is also available electronically and permanently via the IUScholarWorks Respository. Licensed under a CC-BY license, it can be found online here: https://scholarworks.iu.edu/dspace/handle/2022/20893. Its the first MMWC publication for which we obtained an ISBN number (two actually, one for the print edition and one for the PDF edition), which is also pretty neat.

Congratulations to Jon Kay, the volume’s editor, to all of its contributors, and to the talented artists, craftspeople, and tradition bearers featured in the book. Welcome readers–72 beautiful pages await you, wherever in the world you live. If you like the book and support the work behind it, spread it widely. Tell your friends and colleagues so that they can enjoy it too.

Share this:

Like this:

The new, May 2014 issue of Cultural Anthropology is out now. It is the second issue of the journal to be made freely available online, which means anyone with internet access can read it. (Hurray.) In support of the journal’s commitment to understanding and pursuing open access approaches to scholarly communication, the new issue has a dedicated section of peer-reviewed contributions focused on open access in the journal publishing realm.

I am happy be one of the contributors to this section. Ryan Anderson and I revised and updated an earlier interview on open access that we did together. We calibrated the new version to contemporary circumstances, included specific discussions of the Cultural Anthropology case, and sketched a critical anthropology of contemporary scholarly communications practices. It was exciting not only to revise the interview but to improve it on the basis of appreciated peer-review. We think of the piece as an experiment in genre too, as the interview was a textual co-construction in which we revised and altered each others’ words with the goal of creating the most useful resource that we could. It began as a true interview, but did not end there. (In this, its inspiration was an earlier Cultural Anthropology piece on open access “Cultural Anthropology of/in Circulation.”) The interview’s primary function among the other pieces is as an introduction to open access practices. We hope that it is useful in this role. We appreciate everyone who has already expressed kind appreciation for the piece.

There are many great pieces in the open access section (see list below). I am only now reading the other articles in the issue. Charles’ Briggs’s “Dear Dr. Freud” is compelling.

A key thing about the way that the Society for Cultural Anthropology is doing its journal and website is that the site is a rich hub for content both in support of the journal and extending well beyond it. Articles are often richly supplemented with interviews, images, and media and there are also opinion pieces, shorter works, photo galleries and much additional content. While Chris Kelty is present in the open access section of the journal, I want to call attention to his even newer opinion piece, which was published today. In it, he makes a strong case for the adoption of Creative Commons licenses for Cultural Anthropology going forward. I share his views.

There is lots to read in the new issue. Here are the open access pieces.

I really like the Glossary. It allowed me to get a definition of FUD into the pages of Cultural Anthropology! (Learning the term was the only good thing about the PRISM fiasco, an episode that seems so long ago now.)

The issue is receiving a good bit of discussion on Twitter but, as so often happens, there will probably be only a tiny amount of commenting on the journal site–even though there is great infrastructure in place to allow for it. I invite everyone to prove me wrong. Be brave and leave a comment on any of the papers.

Thank you to @culanth editors Anne Allison and Charles Piot for their hard work and for including the piece that Ryan and I did. Thanks as well to @culanth Managing Editor Tim Elfenbein for his hard work on the issue.

Share this:

Like this:

Museum Anthropology Review (MAR) has just published a new double issue—its first themed collection. Volume 7, number 1-2 of MAR collects papers originally presented at a January 2012 workshop titled “After the Return: Digital Repatriation and the Circulation of Indigenous Knowledge.” Hosted by the National Museum of Natural History, Smithsonian Institution and funded by the (U.S.) National Science Foundation and the Understanding the American Experience and World Cultures Consortia of the Smithsonian Institution, the workshop was organized by Kimberly Christen (Washington State University), Joshua Bell (Smithsonian Institution), and Mark Turin (Yale University). The workshop brought together scholars from indigenous communities, cultural anthropology, folklore studies, ethnomusicology, linguistics, and collecting institutions to document best practices and case studies of digital repatriation in order to theorize the broad impacts of such processes in relation to: linguistic revitalization of endangered languages, cultural revitalization of traditional practices, and the creation of new knowledge stemming from the return of digitized material culture. Like the workshop itself, the peer-reviewed and revised papers collected in MAR ask how, and if, marginalized communities can reinvigorate their local knowledge practices, languages, and cultural products through the reuse of digitally repatriated materials and distributed technologies. The authors of the collected papers all have expertise in applied digital repatriation projects and share theoretical concerns that locate knowledge creation within both culturally specific dynamics and technological applications.

Share this:

Like this:

2013 was a very busy year for me. It was a great year, but it was overly full at work and so-called work-life balance thus was not much in evidence. I am hardly unique in this regard and I continue to count myself among the very lucky–fully employed doing (scholarly) things that I both love and that I am reasonably good at.

One opportunity that made 2013 overly full was my appointment as Interim Editor of the Journal of Folklore Research (JFR). My work on JFR actually began in fall 2012, when I had worked in the role of (this is a mouthful) Interim Editor-Designate. In fall 2012 I was asked to step in as interim editor to span the end of Moria Marsh’s long editorship and the start (in January 2014) of Michael Dylan Foster’s more permanent editorship. (Michael was committed overseas during 2013.) What was needed was a faculty member in the Indiana University (IU) Department of Folklore and Ethnomusicology who already knew about journal editing and who could hit the ground running. That seemed to describe me and, although editing another journal was not something I was trying to do (I was already editing Museum Anthropology Review), it was clear that the team needed me. JFR is a key journal in folklore studies and I care about its future even if I had not anticipating having a direct role in that future.

(Parenthetical notes on JFR and open access… My advocacy for open access projects is pretty well known, thus observers may wonder about my having gotten entangled with a toll access journal. My work on JFR ran in parallel with my work on the Open Folklore project, my involvement in campus open access efforts at IU, and my role as a faculty advisory committee member for the IU Office of Scholarly Publishing (OSP), the new campus organization that encompasses the Indiana University Press alongside IU Library-based campus open access efforts. JFR is published by the IU Press and relies on Project Muse and JSTOR. While JFR did not magically become a gold OA journal during 2013, its alignment with OA goals did increase to a degree. In 2013 JFR got a new author agreement that allows JFR authors some self-archiving rights. More importantly, larger conversations relating to the OSP will, in time, impact JFR and other IU Press journals. We do not know what this will look like with much certainty, but it is clear that JFR will change to accommodate changing publishing norms and scholarly practices. Serving JFR for just a year, my main assignment was to hold things together under the inherited model. I think that this goal was accomplished, but I would not have undertaken this stewardship role if I did not believe that JFR has a promising–and more open–future ahead of it. How to accomplish this is a big task for the future. In the meantime, I was devoting labor to a journal that was (at least) operating on a not-for-profit basis and one that was, as I took it on, being published by a new campus unit that has open access aspirations at its core.)

I had the honor of serving as JFR’s editor during its 50th anniversary year. I did not work alone. JFR 51(1) will include a published appreciation from me. Here I will just note the wonderful support that JFR has enjoyed from outgoing editor Moria Marsh, former managing editor Danille Christensen, current managing editor Steve Stanzak, current editorial assistant Miriam Woods, Department of Folklore and Ethnomusicology (FOLK) chair Diane Goldstein, FOLK fiscal officer Sheri Sherrill, FOLK accounting associate Michelle Bright, the IU Press journals staff, and the IU ScholarWorks staff. Many people help make JFR a success. They deserve our collective thanks.

What got done on my watch as Interim Editor of JFR? When I took over the journal it was two issues behind schedule, thus two issues for 2012 needed to be published in 2013 alongside the three current numbers for 2013. (As journal publishers know, such a situation is dreaded but not uncommon.) This was accomplished and the first issue for 2014 also went to press during 2013. This means that the staff and I engaged with editing and production work on the following:

JFR 49(2) 132 published pages, six published itemsJFR 49(3) 120 published pages, four published itemsJFR 50(1-3) 299 published pages, eleven published items
JFR 51(1) 117 published pages five published items

In total this means that we did editorial work on 668 typeset pages of JFR content spread over 26 published items. During my interim editorship, JFR produced two years of content in the space of one year. The journal is now on track and on schedule to be handed off to its new editor in a few days.

On the editorial throughput side, JFR was somewhat challenged in 2012 due to a lack of accepted content. This contributed to (but not was not solely responsible for) the journal being behind when my work with it began in fall 2012. This difficulty was also addressed during my time as interim editor. During 2013, we read and processed fifty article manuscripts divided as follows.

20 Reviewed and Rejected in 2013
16 Reviewed and Accepted in 2013
14 Received in 2013 and Still in Process (ex: “revise and resubmit”)

At an average page length of 35 pages in manuscript form, this throughput for 2013 is approximately 1750 pages. Throughput is a very dynamic matter. It is easy for a journal to have too few submissions and too little accepted content and it is actually possible (especially, but not solely, with print journals with their fixed issue lengths) to have too many accepted articles (leading to long waits for authors). The sweet spot is hard to find and, once found, hard to stay in.

Every editor wants abundant submissions of excellent, field-defining quality, but even here it is possible to have too much. As in so many areas, attention is even more of a limiting factor than money. Authors of articles submitted to, but not accepted by, JFR during 2013 did not get from me the kind of careful feedback that JFR-submitting authors of the past benefitted from. I apologize here for this lack. Given other duties and the scale of the JFRs own work overall, it was not possible to provide meaningful developmental editing to all submitting authors. Given the changing scale, pace, and nature of scholarly publishing overall, I am doubtful that any medium scale journal will be able to consistently provide such feedback. On the smaller scale, it should remain possible for journals such as Museum Anthropology Review. On the larger scale, we see the rise of developmental editing as a fee-based, a la carte service. (We live in interesting times. Consider the example of Rubriq.)

Returning to words of thanks, I want to thank all of the authors who JFR worked with during 2013. Thank you for your engagement with the journal and the fields that it serves. Thank you for your patience and goodwill during a time of change. Thanks finally to the many peer-reviewers without whose labor and careful judgement the work of JFR would falter. Your contribution to the gift economy of academic publishing is priceless.

Share this:

Like this:

There is way too much stuff going on in my life and work these days. Most of it is really good stuff, but it is hard to keep up. Before moving on to new reporting, here are some good news highlights from recent weeks.

Colleagues and I shepherded into print the 50th volume (=golden anniversary) of the Journal of Folklore Research, for which I serve as Interim Editor. JFR 50(1-3), a triple issue (!), is a special one titled Ethnopoetics, Narrative Inequality, and Voice: The Legacy of Dell Hymes and is guest edited by Paul V. Kroskrity (UCLA) and Anthony Webster (Texas). The guest editors contributed a post about the issue for the IU Press Journals Blog and the triple issue itself is can be found on the Project Muse and JSTOR digital platforms. Thanks to all who have supported JFR over its first five decades.

The Open Folklore project recently released a new version of the OF portal site. The new site incorporates a range of new features and is built upon the latest version of Drupal. I hope that it is already helping you with your own research efforts. If you have not seen it yet, check it out at http://openfolklore.org/

The new issue of Ethnohistory is out and it includes a generous and positive review of Yuchi Indian Histories Before the Removal Era. The reviewer is Marvin T. Smith, author of several key works on the archaeology and ethnohistory of the Native South. Find it (behind a paywall) here: http://ethnohistory.dukejournals.org/content/60/4.toc

A while back, the Mathers Museum of World Cultures opened a fine exhibition curated by IU Folklore graduate student Meredith McGriff. It is Melted Ash: Michiana Wood Fired Pottery and it is a sight to behold. If you have not seen it, stop by the museum and check it out.

The very talented Bethany Nolan was kind enough to talk to me about Yuchi Folklore and to write about our discussion for her Art at IU blog.

The Euchee (Yuchi) Tribe of Indians just held its 17th (!!!!) annual Heritage Days festival. A few years ago a Miss Yuchi/Euchee was added to the festivities and the young women chosen have been great representatives of their nation. This year another awesome young woman was selected. Congratulations to A.S. on being selected for this big honor and big responsibility.

Meta

About this Site

I am a Professor of Folklore, and of Anthropology, at Indiana University, where I also direct the Mathers Museum of World Cultures. This site provides information on my museum, teaching, and research work, while also conveying some news and information relating to students and colleagues with whom I work and the projects on which we collaborate.