buy oxycodone online overnight - Maybe I'm oversensitive, but I did get the impression that the mortality rate for elderly, frail persons with a hip fracture is statistically high, and that they didn't feel a special effort would help.

sporanox - My husband has been giving them to me for years now and they don't pay for the rx.

diflucan zithromax - What if my physician will not enroll me in a patient assistance program?

cheap fioricet - However, they scanned only my spine, saying that the spine will give the condition of the rest of the skeletal structure, and will also show up any stress fractures caused by osteoporosis.

xanax order - If it gets more phosphorus than that, the excess phosphorus stimulates the parathyroid gland to secrete parathyroid hormone, which leaches calcium out of the bones to balance the phosphorus.

ephedrine hcl - Thanks for the advice but I have checked with all the carriers and this is the cheapest.

NIN-ME-SARA: Lady of countless cosmic powers

This is the first english translation of Dr. Annette Zgoll’s
german, academic translation of Nin-me-sara found at the
beginning of her book, "Der Rechtsfall der En-hedu-Ana im Lied
Nin-me-sara"(1997), "En-Hedu-Ana's Lawsuit in the poem Nin-me-sara".
It is a combined effort between myself and Tatjana Dorsch, who has
very accessibly translated the whole book for me. It is the most recent,
updated translation of Enheduana’s most famous poem since Dr. William
Hallo’s grounbreaking translation, "The Exaltation of Inanna" in
1968. Dr. Zgoll has generously given of her time and corrected it and allowed me to post it here.

1. Queen of all the ME, too numerous to count,
rising forth as resplendent light [1]

2. Woman [2], most driven, clothed in frightening radiance,
loved by An and Uras,

3. An's nugig [3],
you are above all the great SUHkese-breastplates,

4. You, who love the right aga-crown [4],
who is suited for the en-priest-hood,

5. empowered with all of its all seven ME --

6. my queen! You are the guardian of the great ME!

7. You have uplifted the ME,
you have held the Me in your hand.

8 You have gathered the ME,
you have clasped the ME to your chest.

9 Like a dragon you cast venom upon the enemy land.

10 In the regions where you thundered like Iskur,
Asnan no longer exists because of you

11 Flooding waters surge down on such an enemy land

12 You are the supreme one in Heaven and Earth,
you are their Inana!

[1] This can also connote through homophone and homonym: "Queen of the countless battles, (as) a raging storm rising"

[2] Or we can read the sign of 'munus-zi' as 'zirru': “female”( bird). This is a title of Ningal, that is of Enheduanna.
- Dr. Joan Westenholz has identified zirru as a title of the goddess Ningal, used by Enheduanna in her article, “Enheduanna, En-Priestess, Hen of Nanna,Spouse of Nanna”.
In this article she deduces that Enheduanna is endowed with this title of zirru to convey that she is the human embodiment of Ningal.

[3] nugig is a title of Inanna in the context of the exercise of power or the broadening of power, important in the context of legitimization of rulers.
-One of Dr. Zgoll’s theories is that Enheduanna herself, as en-priestess of Nanna in Ur, is endowed with the power to legitimate a king’s rule.

[4] I.e., Inanna loves the aga-crown/cap (object). It can also be read as: the aga-crown/cap (subject) loves Inanna, whereby then the aga metonomycal stands for Nanna, compare chapter 3.4.-- The attribute “right” is the same word as in line 2 “driven” ,
it can be understood here also as a replacement for ‘thirst for creating’.
(dictionary definition of metonymy- one word is put for another that it suggests; as, we say, a man keeps a good table instead of good food; we read Virgil, that is, his poems; a man has a warm heart, that is, warm affections)

13 Unceasing raging fire,
you shower down upon the land of Sumer

14 Queen, whom An gave the ME,
you ride atop a beast

15 Authorized by the fate-determining word of An,
you utter words.[5]

16 The great rites are yours--
who else could fathom their meaning?

17 Destroyer of enemy lands-
you empowered the storm

18. Beloved of Enlil,
you let terror reign over the land of Sumer

19. You stood prepared,
waiting to fulfill the orders of An

20. My Queen!
All enemy lands bow down at the sound of your roar!

21. Under your fearsome radiance,
your terrible glare and storm, the people

22. turned their steps toward you in mute dread

23. -- of all the ME,
you had grasped the most terrible and deeply stirring--

24. Mankind [6] opened the gateway of tears, on your account [7]

25. They must walk the path to the house of all the great laments,
on your account.[8]

69. as though I had not lived there [38],
they offered the death sacrifice. [37]

70. I came close to the light,
there the light became scorching to me.

71. I came close to the shadow,
there it was veiled by a storm.

72. My sweet mouth became venomous [39].

73. That with which I gave delight, turned to dust.

[29] See the opening of line 4: the adjective “right” also comprises the connotation of true powerfulness.

[30] The goddess Ningal. Literally: “as her own mother”.

[31] Simultaneously valid to the version: ”What you have spoken in as great a manner, is the ‘most powerful’.”, i.e. “No one can become more praised than you”.

[32] By the use of “heart” the connotation of “Anger” from the context of line 38-41is not to be overlooked.

[33] NiRR: ‘zirru’, “(bird)woman”; this version is also possible in the parallel text.
It is a title of Ningal, that is, Enheduanna; compare with chapter 6.1.

[34]NiRR: “the fate-deciding ME.” LaB, UnC: ”the rightful ME”.

[35] A part of the temple complex of the moongod in Ur, which encompasses the residence of the en-Priestess and the shrine of Ningal.

[36] The name means translated “En,Ornament of An”. Compare to chapter 4.5.

[37] UrB, UrG, LaB, write euphemistically instead “the beautiful place”. NiRR: “One of them has set down my meal (for the gods)”. NiA: “.....one of them offered, on his account as if I had never lived there.”

[38] Literally: “Haven’t I not lived there?”

[39] This version is in Text NiC and Text NiHHH, all other texts have one of the homophonic expressions. NiRR writes “bitter”.

74. My fate with Suen and Lugal-Ane,

75. report it to An!
May An resolve it for me!

76. Report it to An immediately.
An will resolve it for us!

77 "The Lady will tear away the destiny of Lugal-Ane.

78. At her feet lie hostile land and flood.

79. She is truly mighty-
she will make the town tremble before her.

80. Go (before the court),
so that she will be calm in her heart for me!"[40]

81. En-hedu-Ana am I,
I will now say a prayer to you.

82. My tears, like sweet beer

83. I now shed them freely for you, fate-determining Inana,
"Your judgement!" I will say to you. [41]

84. As for ASimbabbar,
concern yourself not!

85. While changing the purfication rites of the fate-determining An,
he [42:Lugalane] altered everything for him,

86. he tore away the Eana from An!

87. He showed no awe for the most venerable God (AN)!

88. This house, whose abundance he [43:AN] was not sated with, whose beauty he had not tasted,

89. he [44:Lugalane] turned this house into a despised home for him!

90. All the while, upon entering, as if he were the companion,
he approached me with envy! [45]

91. My driven, divine, wild cow!
You must drive away this 'someone',
you must seize this 'someone'!

92. In this place where life is made possible--
what am I?

93. This rebellious territory, despised by your Nanna:
An should force them to surrender!

[60] The name of the Inana-temple in Girsu/Lagas;
beside it is also professed a place in various Inana-temples.

[61] Other texts:"May your heart be calmed/refreshed for me!"

[62] The meaning is first of all the text of NMS itself;
for a broader translation compare with Chapter 7.2.

143 The Queen, the strong one,
the ruler over the gathering of the 'en' [63],

144 she did accept her prayer and sacrifice [64] .

145 The heart of fate-determining Inana has turned to its place.

146 The light was sweet for her, delight was spread over her,
full of abundant beauty was she.

147 As the light of the rising moon (NANNA),
she too was clothed in enchantment.

148 Nanna came out [65] to rightfully gaze (at her) in awe,

149 (he and) her mother Ningal blessed her,

150 and then the gate post said unto her "Be hailed!"

151 What each said to the nugig is exalted.

152 Destroyer of enemy lands,
endowed with the ME from An,

153 My Queen, draped in enchantment,
(to you) Inana be glory!

[63] 'en' is a title for priests and rulers.

[64] In Sumerian this is only one lexeme. (=word)

[65] Another possible translation: (he) "led her out".

I have added a few explanations of her research in italics beneath some of the footnotes. For those unfamiliar with the Sumerian terms, Dr. Zgoll’s
literary paraphrase will be most helpful and I will be posting it in the near futur. I have also taken the liberty in presenting the long lines of the poem as shorter pairs of lines whenever possible,
to facilitate reading the poem.
---------------------------------------