LINK. In a similar vein Matt DeStefano, a Ph.D. student, weighs in on this issue over at the "Secular Outpost" with a fair and balanced review, which I responded to. And Keith Parsons offered a major statement in agreement with me, saying "If proclaiming the 'death of PoR' only means the death of a certain way of doing it, then I would certainly applaud this...I think that we have had enough of theistic apologetics. It's over." But then he advocates "a post-Christian POR." LINK. However, the death of Christian apologetics posing as the POR means the death of the POR itself as a discipline. For when faith and apologetics are removed from the secular universities the secular professors would be undermining the discipline by arguing against faith and apologetics, at least if Peter Boghossian and Hector Avalos's proposals are accepted, and I think they should be. There would eventually be no arguments to take seriously enough to have classes on them. Answer me this Keith, which Christian theistic arguments merit discussing in a secular university? That would be the question and secular professors would have to decide, but in deciding they would be saying these arguments are worth discussing, which legitimizes them somewhat, I think. You could no longer teach this discipline because you just couldn't stomach it. Which secular POR professors would continue to bother at that point is the question. Other classes in the university should take over at that point, or soon afterward.

In the end, with secular professors alone arguing against religionist POR they would undermine the discipline by arguing against it and convincing students of this. So eventually students wouldn't bother nor would secular professors. This program, if kept up long enough, would render the POR useless and irrelevant to people who are atheists living in an atheist society. The discipline would eventually run out of material and die. At least we're getting somewhere. Progress is still progress.