It highlights two different Web 2.0 suicide machines; one is an art project called Seppukoo.com .

The service creates a virtual memorial for you and posts you on a suicide wall & they give you points for how many friends you had and how many of them choose to follow you to the “after life”. The leader board is here. You can see the RIP page for one of the creators of the service – Gionatan Quintini here.

The response is not covered in the article (it wasn’t out when I wrote it). It has some great quotes that sound like language coming from the user-centric identity community.

5. My clients have the right to receive information, ideas, and photographs from those people whom are the legitimate proprietors of this data and can decide to share this data or to store it, with the prior consent of its respective owners. All of this is freedom of expression and the manifestation of thought and free circulation of ideas that is accepted and guaranteed in Europe and in the U.S.A.

6. Facebook cannot order the erasure of data that does not belong to it, acting against the free will of the owners of such data. This is not protection of privacy, but rather a violation of the free will of citizens that can decide freely and for themselves how to arrange their personal sphere.

“The High Court has given permission for an injunction to be served via social-networking site Twitter. The order is to be served against an unknown Twitter user who anonymously posts to the site using the same name as a right-wing political blogger. The order demands the anonymous Twitter user reveal their identity and stop posing as Donal Blaney, who blogs at a site called Blaney’s Blarney. The order says the Twitter user is breaching the copyright of Mr. Blaney. He told BBC News that the content being posted to Twitter in his name was ‘mildly objectionable.’ Mr. Blaney turned to Twitter to serve the injunction rather than go through the potentially lengthy process of contacting Twitter headquarters in California and asking it to deal with the matter. UK law states that an injunction does not have to be served in person and can be delivered by several different means including fax or e-mail.”

The question is, whose laws do social networks have to follow? The Web may seem borderless, but as companies like Google and Yahoo have found in China and, more recently, Twitter and Facebook found in Iran, virtual boundaries do exist. So what’s a company like Facebook or Twitter to do? It will be interesting to see how Silicon Valley finesses this one, particularly because the companies are based in California where the dispensaries are considered legitimate enterprises (at least in the eyes of the law).

I think this liminal space between the legal and illegal (at least this is factually the case in california) is quiet interesting. The freedom to express oneself and organize around change is something that is important to maintain on the web – clearly these three people have chosen to weave a line – expressing their opinion and support and involvement around marijuana online and not releasing their “real names” on facebook or twitter where they are expressing support and involvement in movement organizing but making the choice that saying who they are may negatively affect them in their ‘daily life’ – whether it be a small town where they live that would be unaccepting or a profession they hold that would not be understanding. I think these rights and issues go beyond “just” drug use but also extend to sexual and other minorities. The marijuana community is activating right now because there is a ballot initiative here in 2010 to legalize pot and tax it (potentially generating 1.2 billion dollars in revenue annually for the state).

I think a question we all have in building the evolving open and social web is how do we support citizens having the freedom to express themselves online and in social contexts. What are the particulars of online identity that enable this as a possibility and don’t rule the fundamental right of freedom of expression out? I am specifically thinking about the equivalent to anonymously joining a social movement march in the physical world.

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