III. Concerning a Saint having a Vigil, on a Sunday, including
the blessing of Kolyva.

IV. Concerning a Saint having a Polyelei on a Sunday.

V. Concerning a Saint with 6 Stichera on a Sunday.

VII. Concerning Great Vespers, and the Mesonycticon [Midnight
Office], and Sunday Matins, where there is no Night Vigil.

VIII. Concerning Divine Liturgies.

IX. Concerning Weekday Vespers and Matins, with the Litiya
[Litia] for the Departed.

X. Concerning how the Gospels are read, and their Commentaries.
[(A strange thing in 1896 edition. This chapter in the Table
has another title: On readings after kathismata throughout the
year, but the actual chapter titled correctly and is about Gospels)]

XI. Concerning the Canons at Matins during the week.

XII. Concerning Saturday services, when "God is the Lord"
is sung.

XIII. Saturday services, when Alleluia is sung.

XIV. On the Pannikhida [Pannykhida (the problem of "y"
and "i" in transliteration sometimes upsets me)] for
the Departed.

XV. Concerning a Great Saint having a Vigil, or Polyelei [Polyeleos],
on a Saturday.

XVI. On the Exaposteilaria [Photagogicon] (Svetilens) during
the week.

XVII. On the Kathismata throughout the year.

XVIII. On the use of the Songs ([why not "Hymns]) "We
sing unto the Lord", and "To the Lord we sing".

XIX. On the Katavasiae throughout the year.

XX. Concerning when "More honorable than the Seraphim"
is sung, and when not.