Chapter VI.

Of watching that we enter not into temptation—The nature and
efficacy of that duty—The first part of it, as to the special seasons of
temptation—The first season, in unusual prosperity—The second, in a
slumber of grace—Third, a season of great spiritual enjoyment—The
fourth, a season of self-confidence.

The other part
of our Saviour’s direction,—namely, to “watch,”—is more general, and
extends itself to many particulars. I shall fix on some things that are
contained therein:—

3. Watch the seasons wherein men usually do “enter
into temptations.”

There are sundry seasons wherein an hour of temptation is
commonly at hand, and will unavoidably seize upon the soul, unless it be
delivered by mercy in the use of watchfulness. When we are under such a
season, then are we peculiarly to be upon our guard that we enter not into,
that we fall not under, the power of temptation. Some of those seasons may
be named:—

(1.) A season of unusual outward prosperity is
usually accompanied with an hour of temptation. Prosperity and temptation
go together; yea, prosperity is a temptation, many temptations, and that
because, without eminent supplies of grace, it is apt to cast a soul into a
frame and temper exposed to any temptation, and provides it with fuel and
food for all. It hath provision for lust and darts for Satan.

The wise man tells us that the “prosperity of fools
destroys them,” Prov. i. 32. It hardens them in
their way, makes them despise instruction, and put the evil day (whose
terror should influence them into amendment) far from them. Without a
special assistance, it hath an inconceivably malignant influence on
believers themselves. Hence Agur prays against riches, because of the
temptation that attends them: “Lest,” saith he, “I be full and deny thee,
and say, Who is the Lord?”
Prov. xxx. 8, 9;—lest, being filled
with them, he should forget the Lord; as God complains that his people did,
Hos. xiii. 6. We know how David was
mistaken in this case: Ps. xxx. 6, “I
said in my prosperity, I shall never be moved.” All is well, and will be
well. But what was at hand, what lay at the door, that David thought not
of? Verse 7, “Thou didst hide thy face, and I
was 128troubled.” God was ready to hide his face, and David to
enter into a temptation of desertion, and he knew it not.

As, then, unto a prosperous condition. I shall not
run cross to Solomon’s counsel, “In the day of prosperity rejoice,”
Eccles. vii. 14. Rejoice in the God of
thy mercies, who doth thee good in his patience and forbearance,
notwithstanding all thy unworthiness. Yet I may add to it, from the same
fountain of wisdom, “Consider,” also, lest evil lie at the door. A man in
that state is in the midst of snares. Satan hath many advantages against
him; he forgeth darts out of all his enjoyments; and, if he watch not, he
will be entangled before he is aware.

Thou wantest that which should poise and ballast thy heart.
Formality in religion will be apt to creep upon thee; and that lays the
soul open to all temptations in their full power and strength. Satisfaction
and delight in creature-comforts, the poison of the soul, will be apt to
grow upon thee. In such a time be vigilant, be circumspect, or thou wilt be
surprised. Job says, that in his affliction “God made his heart soft,”
chap. xxiii. 16. There is a hardness, an
insensible want of spiritual sense, gathered in prosperity, that, if not
watched against, will expose the heart to the deceits of sin and baits of
Satan. “Watch and pray” in this season. Many men’s negligence in it hath
cost them dear; their woful experience cries out to take heed. Blessed is
he that feareth always, but especially in a time of prosperity.

(2.) As in part was manifested before, a time of the
slumber of grace, of neglect in communion with God, of formality in
duty, is a season to be watched in, as that which certainly some other
temptation attending it.

Let a soul in such an estate awake and look about him. His
enemy is at hand, and he is ready to fall into such a condition as may cost
him dear all the days of his life. His present estate is bad enough in
itself; but it is an indication of that which is worse that lies at the
door. The disciples that were with Christ in the mount had not only a
bodily, but a spiritual drowsiness upon them. What says our Saviour to
them? “Arise; watch and pray, that ye enter not into temptation.” We know
how near one of them was to a bitter hour of temptation, and not watching
as he ought, he immediately entered into it.

I mentioned before the case of the spouse, Cant. v. 2–8. She slept, and was drowsy,
and unwilling to gird up herself to a vigorous performance of duties, in a
way of quick, active communion with Christ. Before she is aware, she hath
lost her Beloved; then she moans, inquires, cries, endures woundings,
reproaches, and all, before she obtains him again. Consider, then, O poor
soul, thy state and condition! 129Doth thy light burn dim? or
though it give to others as great a blaze as formerly, yet thou seest not
so clearly the face of God in Christ by it as thou hast done? 2
Cor. iv. 6. Is thy zeal cold? or if it do the same works as
formerly, yet thy heart is not warmed with the love of God and to God in
them as formerly, but only thou proceedest in the course thou hast been in?
Art thou negligent in the duties of praying or hearing? or if thou dost
observe them, thou doest it not with that life and vigour as formerly? Dost
thou flag in thy profession? or if thou keep it up, yet thy wheels are
oiled by some sinister respects from within or without? Does thy delight in
the people of God faint and grow cold? or is thy love to them changing from
that which is purely spiritual into that which is very carnal, upon the
account of suitableness of principles and natural spirits, if not worse
foundations? If thou art drowsing in such a condition as this, take heed;
thou art falling into some woful temptation that will break all thy bones,
and give thee wounds that shall stick by thee all the days of thy life.
Yea, when thou awakest, thou wilt find that it hath indeed laid hold of
thee already, though thou perceivedst it not; it hath smitten and wounded
thee, though thou hast not complained nor sought for relief or healing.

Such was the state of the church of Sardis, Rev.
iii. 2. “The things that remained were ready to die.” “Be
watchful,” says our Saviour, “and strengthen them, or a worse thing will
befall thee.” If any that reads the word of this direction be in this
condition, if he hath any regard of his poor soul, let him now awake,
before he be entangled beyond recovery. Take this warning from God; despise
it not.

(3.) A season of great spiritual enjoyments is
often, by the malice of Satan and the weakness of our hearts, turned into a
season of danger as to this business of temptation.

We know how the case stood with Paul, 2 Cor. xii.
7. He had glorious spiritual revelations of God and Jesus
Christ. Instantly Satan falls upon him, a messenger from him buffets him;
so that he earnestly begs its departure, but yet is left to struggle with
it. God is pleased sometimes to give us especial discoveries of himself and
his love, to fill the heart with his kindness; Christ takes us into the
banqueting-house, and gives our hearts their fills of love; and this by
some signal work of his Spirit, overpowering us with a sense of love in the
unspeakable privilege of adoption, and so fills our souls with joy
unspeakable and glorious. A man would think this was the securest condition
in the world. What soul does not cry with Peter in the mount, “It is good
for me to be here; to abide here for ever?” But yet very frequently some
bitter temptation is now at hand. Satan sees that, being possessed by the
joy before us, we quickly 130neglect many ways of approach to our
souls, wherein he seeks and finds advantages against us. Is this, then, our
state and condition? Does God at any time give us to drink of the rivers of
pleasure that are at his right hand, and satisfy our souls with his
kindness as with marrow and fatness? Let us not say, “We shall never be
moved;” we know not how soon God may hide his face, or a messenger from
Satan may buffet us.

Besides, there lies oftentimes a greater and worse deceit
in this business. Men cheat their souls with their own fancies, instead of
a sense of God’s love by the Holy Ghost; and when they are lifted up with
their imaginations, it is not expressible how fearfully they are exposed to
all manner of temptations;—and how, then, are they able to find relief
against their consciences from their own foolish fancies and deceivings,
wherewith they sport themselves? May we not see such every day,—persons
walking in the vanities and ways of this world, yet boasting of their sense
of the love of God? Shall we believe them? We must not, then, believe truth
itself; and how woful, then, must their condition needs be!

(4.) A fourth season is a season of self-confidence;
then usually temptation is at hand.

The case of Peter is clear unto this: “I will not deny
thee; though all men should deny thee I will not; though I were to die for
it, I would not do it.” This said the poor man when he stood on the very
brink of that temptation that cost him in the issue such bitter tears. And
this taught him so far to know himself all his days, and gave him such
acquaintance with the state of all believers, that when he had received
more of the Spirit and of power, yet he had less of confidence, and saw it
was fit that others should have so also, and therefore persuades all men to
“pass the time of their sojourning here in fear,” 1 Pet. i.
17; not to be confident and high as he was, lest, as he did,
they fall. At the first trial he compares himself with others, and vaunts
himself above them: “Though all men should forsake thee, yet I will not.”
He fears every man more than himself. But when our Saviour afterward comes
to him, and puts him directly upon the comparison, “Simon, son of Jonas,
lovest thou me more than these?” John xxi.
15, he hath done comparing himself with others, and only crieth,
“Lord, thou knowest that I love thee.” He will lift up himself above others
no more. Such a season oftentimes falls out. Temptations are abroad in the
world, false doctrines, with innumerable other allurements and
provocations: we are ready every one to be very confident that we shall not
be surprised with them: though all men should fall into these follies yet
we would not: surely we shall never go off from our walking with God; it is
impossible our hearts should be so sottish. But says the apostle, “Be not
131high-minded, but fear; let him that thinketh he standeth take
heed lest he fall.” Wouldst thou think that Peter, who had walked on the
sea with Christ, confessed him to be the Son of God, been with him in the
mount, when he heard the voice from the excellent glory, should, at the
word of a servant-girl, when there was no legal inquisition after him no
process against him nor any one in his condition, instantly fall a-cursing
and swearing that he knew him not? Let them take heed of self-confidence
who have any mind to take heed of sin. And this is the first thing in our
watching, to consider well the seasons wherein temptation usually makes its
approaches to the soul, and be armed against them. And these are some of
the seasons wherein temptations are nigh at hand.