* [Psalm 51] A lament, the most famous of the seven Penitential Psalms, prays for the removal of the personal and social disorders that sin has brought. The poem has two parts of approximately equal length: Ps 51:3–10 and Ps 51:11–19, and a conclusion in Ps 51:20–21. The two parts interlock by repetition of “blot out” in the first verse of each section (Ps 51:3, 11), of “wash (away)” just after the first verse of each section (Ps 51:4) and just before the last verse (Ps 51:9) of the first section, and of “heart,” “God,” and “spirit” in Ps 51:12, 19. The first part (Ps 51:3–10) asks deliverance from sin, not just a past act but its emotional, physical, and social consequences. The second part (Ps 51:11–19) seeks something more profound than wiping the slate clean: nearness to God, living by the spirit of God (Ps 51:12–13), like the relation between God and people described in Jer 31:33–34. Nearness to God brings joy and the authority to teach sinners (Ps 51:15–16). Such proclamation is better than offering sacrifice (Ps 51:17–19). The last two verses express the hope that God’s good will toward those who are cleansed and contrite will prompt him to look favorably on the acts of worship offered in the Jerusalem Temple (Ps 51:19 [20–21]).

* [51:7] In sin my mother conceived me: lit., “In iniquity was I conceived,” an instance of hyperbole: at no time was the psalmist ever without sin, cf. Ps 88:15, “I am mortally afflicted since youth,” i.e., I have always been afflicted. The verse does not imply that the sexual act of conception is sinful.

* [51:9] Hyssop: a small bush whose many woody twigs make a natural sprinkler. It was prescribed in the Mosaic law as an instrument for sprinkling sacrificial blood or lustral water for cleansing, cf. Ex 12:22; Lv 14:4; Nm 19:18.

* [51:18] For you do not desire sacrifice: the mere offering of the ritual sacrifice apart from good dispositions is not acceptable to God, cf. Ps 50.

* [51:20–21] Most scholars think that these verses were added to the Psalm some time after the destruction of the Temple in 587 B.C. The verses assume that the rebuilt Temple will be an ideal site for national reconciliation.

By accepting this message, you will be leaving the website of the
United States Conference of Catholic Bishops. This link is provided
solely for the user's convenience. By providing this link, the United
States Conference of Catholic Bishops assumes no responsibility for,
nor does it necessarily endorse, the website, its content, or
sponsoring organizations.