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The debunkers of Jewish biblical history got some bad news recently, when a spunky, dedicated archaeologist began her latest dig. Dr. Eilat Mazar, world authority on Jerusalem’s past, has taken King David out of the pages of the Bible and put him back into living history. Mazar’s latest excavation in the City of David, in the southern shadow of the Temple Mount, has shaken up the archaeological world. For lying undisturbed for over 3,000 years is a massive building which Mazar believes is King David’s palace and now most recently has discovered ancient fortifications from the time of King Solomon.

An Israeli archaeologist said Monday that ancient fortifications recently excavated in Jerusalem date back 3,000 years to the time of King Solomon and support the biblical narrative about the era.

Based on the age of the fortifications and their location, she suggests it was built by Solomon, David’s son, and mentioned is in the Book of Kings

Ancient stone fortifications that were recently uncovered outside the walls of Jerusalem’s Old City date back some 3,000 years to the time of King Solomon and support the biblical narrative about the era, according to archeologist Dr. Eilat Mazar, who spoke to a group of reporters at the site on Monday. The section of the city wall revealed, which is 70 meters long and six meters high, is located in the area known as the Ophel, between the City of David and the southern wall of the Temple Mount. An inner gatehouse for access into the royal quarter of the city was uncovered in the city wall complex, along with a royal structure adjacent to the gatehouse and a corner tower that overlooks a substantial section of the adjacent Kidron Valley.

The finding would be an indication that Jerusalem was home to a strong central government that had the resources and manpower needed to build massive fortifications in the 10th century BCE. “It’s the most significant construction we have from First Temple days in Israel,” Mazar said on Monday. “And it means that at that time, the 10th century, in Jerusalem there was a regime capable of carrying out such construction.” “The city wall that has been uncovered testifies to a ruling presence,” Mazar said. “Its strength and form of construction indicate a high level of engineering, and the city wall is at the eastern end of the Ophel area in a high, strategic location atop the western slope of the Kidron Valley.”A comparison of this latest finding with city walls and gates from the period of the First Temple, as well as pottery found at the site, enable us to postulate, with a great degree of assurance, that the wall that has been revealed is that which was built by King Solomon in Jerusalem in the latter part of the tenth century BCE,” she continued.

“This is the first time that a structure from that time has been found that may correlate with written descriptions of Solomon’s building in Jerusalem,” she added.

“The Bible tells us that Solomon built – with the assistance of the Phoenicians, who were outstanding builders – the Temple and his new palace and surrounded them with a city, most probably connected to the more ancient wall of the City of David.”

Mazar, 48, is one of the world’s leading authorities on the archaeology of ancient Jerusalem and head archaeologist of the Shalem Center Institute of Archaeology, the discovery was the culmination of years of effort and solid speculation. From the time she was a teenager, she had her nose in archaeology literature, and worked closely with her grandfather, renowned archaeologist Benjamin Mazar, who conducted the southern wall excavations next to the Western Wall. She holds a doctorate in archaeology from Hebrew University, is author of The Complete Guide to the Temple Mount Excavations, and in the 1970s and ’80s worked on the digs supervised by Yigal Shilo in the City of David. The significant discoveries made then, including a huge wall called the “stepped-stone structure” — which Shilo believed was a retaining wall for David’s royal palace or part of the Jebusite fortress he conquered — ignited Mazar to continue to look for the prize: David’s palace itself.

Some biblical scholars gave up looking for the palace because, according to Mazar, they were looking in the wrong place. Scholars searched for remains of the palace within the walls of the ancient Jebusite city that David conquered and called Ir David (City of David). This city, while heavily fortified with both natural and man-made boundaries, was also very small, just nine acres in size. When no evidence of such a majestic palace as the Bible describes was found there, the next step was to claim that David’s monarchy never really existed.

But Mazar always suspected that the palace was outside the original city, and cites the Bible to prove it. When the Philistines heard that David had been anointed, they went on the attack to apprehend him. This occurred after he conquered the Fortress of Zion, which was the actual nucleus of the city, and built his palace. The Bible says that David heard about it and “descended to the fortress,” (2-Samuel 5:17), implying that he went down from his palace, which was higher up on the mountain than the citadel/city.

Mazar told Aish.com: “I always asked myself: Down from where? It must have been from his palace on top of the hill, outside the original Jebusite city.”

Mazar says she was confident in her assessment of where the palace would be. What she discovered was a section of massive wall running about 100 feet from west to east along the length of the excavation (underneath what until this summer was the Ir David Visitors Center), and ending with a right-angle corner that turns south and implies a very large building.

Scientist, Not Philosopher

Within the dirt fill between the stones were found pottery shards dating to the 11th century BCE, the time when David established his monarchy. Based on biblical text and historic evidence, Mazar assumed that David would have built his palace outside the walls of the fortified but cramped Jebusite city which existed up to 2,000 years before; and in fact, the structure is built on the summit of the mountain, directly on bedrock along the city’s northern edge, with no archaeological layers beneath it — a sign that the structure constituted a new, northward expansion of the city’s northern limit.

“I was shocked at how easy it was to uncover it, and how well-preserved it was, as if it were just waiting 3,000 years for us to find it.”

What most amazed Mazar was how close the building is to the surface — just one to two meters underground. “The cynics kept saying, ‘there will be so many layers, so many remnants of other cultures, it’s not worth digging, it’s too far down.’ I was shocked at how easy it was to uncover it, and how well-preserved it was, as if it were just waiting 3,000 years for us to find it,” Mazar said.

Mazar snickers at the idea that she is some sort of divine emissary revealing the eternity of David’s kingdom. “I am a scientist, not a philosopher. My focus is on how magnificent and enduring these complex structures are, that they were preserved and protected for so many generations. In truth, when I began to excavate, I had to be prepared for any result. I even had to be prepared to accept Finkelstein’s hypothesis if that’s what the facts indicated. Still, I am a Jew and an Israeli, and I feel great joy when the details on the ground match the descriptions in the Bible. Today it’s become fashionable to say there was no David, no Solomon, no Temple, no prophets. But suddenly the facts on the ground are speaking, and those outspoken voices are stammering.”

Biblical References

The City of David is essentially the ancient nucleus of Jerusalem, located just south of the mountain on which the Holy Temples stood. From here the rest of the city as we know it grew and developed over the course of history. According to tradition, the first significant event that occurred there was the meeting between Abraham and Malki-tzedek, King of Shalem. King David, divinely directed, chose this city as the capital of his united kingdom. And the more archaeologists uncover and identify, the easier it is becoming to form a complete picture of the people who lived there — with the pivotal Jewish history of the First Temple period, described in the Prophets, played out in its structures and installations.

The Bible says that King David brought God’s Tabernacle to its final home in this original Jerusalem, expanded the city, and made it the spiritual and economic capital of the world at that time. According to Jewish tradition, he fulfilled God’s master plan for a spiritual monarchy that would endure until the final Redemption.

“The construction that we found was a complicated and intricate engineering operation that must have required immense resources, and the dating matches,” says Mazar. “This is the kind of step one would expect of a new ruler who wants to turn the city he conquered into his permanent residence, and who has an exceptional vision of the future development of the city.”

According to the Bible, David’s palace was constructed by Hiram, King of Tyre, the contemporary Phoenician ruler and his ally against the Philistines. Mazar, an expert in Phoenician construction from her excavations at Achziv on Israel’s northern coast, attests that this building bears the mark of Phoenician construction, not likely to be found otherwise in the Judean hills.

In fact, quite a bit about David’s palace is known from the Bible itself. It was a “house of cedars” built by Phoenician builders (2-Samuel 5:11 and 1-Chronicles 14:1) who used the cedars of Lebanon and developed a distinct style of stone masonry. Remains of pillars and decorative stone capitals in this particular style were discovered at the site years before, which was one clue Mazar used to look for the palace.

THE CLAY DISC

Mazar believes that the palace was used for Jewish monarchs until the destruction of the First Temple 450 years later. To indicate this, she speaks excitedly about a tiny clay item she found at the site (found on the 17th of Tammuz, the fast day commemorating the siege of Jerusalem before its destruction). It is called a “bulla,” a clay disc, inscribed in ancient Hebrew script with the name of the sender as a “return address,” used to seal papyrus scroll “mail.” The bulla bears the name of Yehuchal Ben Shelemiah,* who is mentioned in Chapters 37 and 38 of the Book of Jeremiah. Yehuchal was one of two emissaries dispatched by King Tzidkiyahu to Jeremiah, asking him to pray for the people during the siege of Jerusalem by Nebuchadnezzar, King of Babylon. In an about-face, Chapter 38 tells that Yehuchal was one of four ministers who asked the king to kill Jeremiah, claiming that he was demoralizing the besieged nation with his prophecies of doom and destruction.

The bulla found on the site of the palace indicates that the building was used by the king, or at least by his ministers, until the destruction of Jerusalem soon afterwards. (In fact, a nearby cistern uncovered in what might have been a king’s courtyard is speculated to perhaps be the pit Jeremiah was lowered into, as recorded in Jeremiah 38:6).

Pottery shards discovered within the fill of the lowest floor of the royal building near the gatehouse also testify to the dating of the complex to the 10th century B.C.E. Found on the floor were remnants of large storage jars, 1.15 meters in height, that survived destruction by fire and that were found in rooms that apparently served as storage areas on the ground floor of the building. On one of the jars there is a partial inscription in ancient Hebrew indicating it belonged to a high-level government official.

“The jars that were found are the largest ever found in Jerusalem,” said Mazar, adding that “the inscription that was found on one of them shows that it belonged to a government official, apparently the person responsible for overseeing the provision of baked goods to the royal court.”

In addition to the pottery shards, cult figurines were also found in the area, as were seal impressions on jar handles with the word “to the king,” testifying to their usage within the monarchy. Also found were seal impressions (bullae) with Hebrew names, also indicating the royal nature of the structure. Most of the tiny fragments uncovered came from intricate wet sifting done with the help of the salvaging Temple Mount Sifting Project, directed by Dr. Gabriel Barkai and Zachi Zweig, under the auspice of the Nature and Parks Authority and the Ir David Foundation

“For me, finding the bulla was tremendous,” says Mazar. “Yehuchal was no longer just some name in a biblical account that I might not even have been sure was true. He was a real person. We now have his business card. The account is a real account. It is very rare to find such precise evidence for a narrative in the Bible.”

Mazar is heady, not with personal glory or the fame, but with what she considers validation of the Bible she so loves and respects.

Mazar took the bulla home to examine and decipher. With the help of a needle and magnifying glass, she cleaned off the grains of dust until the ancient inscription was revealed. Together with her boys, aged 14, 13, and 11, they managed to decipher the ancient Hebrew script. Mazar’s late husband, also an archaeologist, had published material on bullas, and the boys made use of their father’s articles which explained how to properly examine and decipher the clay.

Mazar is heady, not with personal glory or the fame that has followed her since the discovery, but with what she considers validation of the Bible she so loves and respects. “Today the scholarly approach to Tanach [the Bible] is that it’s not true unless you can prove it true. Maybe we should do a little reverse. Why don’t we say it’s true unless we can prove otherwise?”

Too Biblical?

More than ten years ago, Mazar proposed a solid thesis as to the location of the palace, and argued her position in a piece published in Biblical Archaeological Review. After years of digging in the City of David under her professional mentor Yigal Shilo before he passed away, and based on finds several decades ago by British archaeologist Kathleen Kenyon, she knew she was in the right place. David’s palace was the topic of her last conversation with her famous grandfather, biblical archaeology Professor Binyamin Mazar, before he died ten years ago. He told her, “Kenyon found the protoaeolic capitals (of the decorative Phoenician stone-work), so go and find where she found them, and start there.”

Despite her sound hypothesis and impeccable credentials, she couldn’t find any financial backers, as if no one in the academic world really wanted to find David’s palace. It would just be too politically complicated. It’s no wonder, when even mainstream archaeologists are inclined to play down finds which might be considered too highly charged with biblical or historical accuracy.

An example is Adam Zertal, who in 1983 discovered an enormous sacrificial altar on Mount Eval, on the very mountain where Joshua was described in the Bible as having built an altar after the Jews crossed the Jordan River. The altar he found contained tools dating to the 12th century BCE, the time the Jewish people entered the Land, and its construction matched the descriptions of Joshua’s altar in both biblical and rabbinic texts. But instead of the expected excitement accompanying such a monumental find, Zertal’s academic colleagues ignored him and his discovery. The more vocal accused Zertal, a secular Jew raised on a kibbutz, of being politically motivated to support Jewish settlements in the area around Shechem (Nablus), where Mount Eval is located.

The Moslem Waqf, the religious authority that administers the Temple Mount — the site of Judaism’s First and Second Temples — has been claiming for years that there was never a temple there. The idea that Israel is the historic homeland of the Jewish people and Jerusalem its holy capital has been under attack from others as well in recent decades. This should silence them.

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I am going to shout this reality to the world. This syncretistic, philosophical, atheist, pantheist and naturalist cosmos diabolicus will give way for the light of God’s glorious gospel to shine in the hearts of men. God bless you and your family.

It is pretty obvious that Israel Finkelstein is skeptical about anything beyond 800 BC being allotted to any Biblical figure. Maybe your latest discovery might silence him and other skeptical archaeologists for a little while at least. An incredible discovery, but unfortunately the majority won’t hear about it because of media censoring of anything which may prove the Biblical narrative correct. If I hadn’t of subscribed to Bible History Daily I would never have found your article. It also makes me wonder what is necessary for skeptical people to believe the truth. I pray that you continue your work for many years to come and that the finds will accumulate beyond what is necessary for unbelievers to believe. Thanks for the article.