In what sense could it be said that Judaism was terminated by the twin catastrophes at Jerusalem in AD 70 and 135? According to Johnson, what succeeded Judaism?

List the various factors that could justify the claim that the 100 years following the death of Jesus saw “The Great Reversal” for the Jewish people.

How is it that a Philo could not have been accommodated by post-Jerusalem Jewry? To what extent is the devout Jew, Philo, more a friend to Christians who contemplate a global following than he is to the Jewish tradition by AD 200?

In what respects could it be said that by the end of the second century, Christianity was a more faithful fulfillment of Judaism than the surviving Jewish community?

How did the Jewish people lose an astounding advantage in the forging of an international faith and see it “purloined” by the Christians?

Why, in your view, is the span of time represented by Module 2 appropriate or inappropriate?