Post from Strie'bog on songs and actions...
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Subject: [pnpgm] Strie'bog's test
Reply-To: "Robert A. Maxwell" List-Id: PBeM Campaign run by Scott Adams List-Unsubscribe: ,
OOC: I've been sick, so I have not had a chance to post. So, I am
going to go back to the story for a moment, and then give his actions
once the smoke starts.
The Story he tells at the start of the test: He will speak slowly to
be better understood (though he will tell the story with appropriate
drama).
"Among the Vassa, there is a story told of a wicked man and wife.
The Vassa live in harmony with a Great Northern forest, ruled over
by a kind lady of beauty and grace. She allows the Vassa to use the
resources of the forest, and asks little in return save that they
never abuse the forest or her generosity. One day, it became known
to the Vassa that this great lady was heavy with child, and they
rejoiced in the gladness that a child can bring. One family in
particular was joyous, for over the years they had received much
from the forest, and so the father of the family decided to send
his eldest son with a gift for the great lady. The father sent his
axe, as a pledge that he would harm no living tree during this next
year, only gather those branches which had fallen. Now this is a
special gift, for the Vassa live in a cold place, where wood is
needed not only for shelter, but also warmth. He hoped that the
Great Lady would receive his gift warmly, and not for selfish !
gain, but just as a sign of his love for the forest."
"The son bore his father's gift toward the Great Forest, and on the
way stopped at a homestead for a drink of water." "'Ho!,' cried the
boy. 'May I drink from you well, for I have farther to travel this
day and have no water left.'" "A man and woman came from the house,
and the man said, 'Why do you travel so late in the season?'" "'I
travel with a great gift for the Great Lady of the Forest, to give
to her Forestals that she may know our families love of her,' said
the boy." "The wife then whispered to her husband, 'we have given
no gift, ask him what gift he gives.'" "And so the man asked the
boy, 'What gift do you take to the Great Lady,'" "'My father's axe,
as a vow that for a year he will harm no living tree,' said the
boy." "The wife again whispered to her husband, 'that is a goodly
gift for the Great Lady, and if it were ours to give you would be
bound by no oath as it is not your axe. Ask the boy in that we
may take this gift for our own.'" "And so the man, whose heart
was as black as his wifes,
said to the boy, 'Come, instead of drinking at the well, enter my
house and be welcome. Let my wife fix you something to eat to
celebrate your mission and the Great Lady.'" "'Gladly will I accept
your hospitality friend,' and so the boy entered the home and sat
at the table. The wife indeed fixed him something to eat, but to
the stew she added herbs of horrible potency, plants which only
heartless people use to strike unseen at a person's life. The man
toasted the Great Lady to distract the boy, and then encouraged him
to eat. When all was done, they tossed the boy's body outside and
covered it with leaves.
"And so did the man and woman take the axe and proceed into the
forest to give it as their gift. Others had come to offer gifts,
as tribute to their reverence for the forest and its people, and
so the man and woman stood awaiting their turn, chests puffed out
in false pride, for how can pride be true when it is based on a lie."
"Their turn came, and a Forestal stood before them ready to accept
their gift, but when they began to hand it over, the wind whispered
through the trees, 'traitors.' All became quite as the Forestal
took the axe and dropped it as if it burned. The man and woman
looked with fear, knowing that something was wrong. The man made
to run, but the trees themselves moved to block his path. The
woman screamed as the living grass gripped her feet. 'There is
evil in your gift,' and for a moment he grew quite seeking the
wisdom of the Lords of Life. 'How dare you betray the rituals of
life with a gift of murder! You are judged unworthy and unfit,
and it shall be your ancestors that determine your punishment!
Take them.' And from the woods came the servants of the Great
Lady, who took the evil man and woman and bound them to the living
trees."
A day passed as they whimpered and moaned, they cried for mercy,
but none would take notice of them. Then three Forestals came
before them, and behind them stood the Great Lady, stunning in
beauty, despite the rage in her eyes. 'You have dishonored one
who loves this forest, you have dishonored my unborn child, and
you have dishornored me! Further, you have desecrated the sacred
rites. None can be tolerated for no mercy did you show when your
greed and arrogance called you to slay an innocent.' Around her
began appearing the spirits of the man and woman's families, all
those who had passed from this life. 'Your ancestors are shocked
by your actions, as is my father, the Lord of Life. Your judgement
has been decreed for breaking the law of hospitality, for murder
and for the desecration of the sacred rites of life. You man shall
go into the woods with the axe you have blackened with your breaking
of hospitality and murder and fetch twigs and vines, not killing
any pla!
nt, but taking only the minimum offered. You woman will weave
this into the figure of a man. You have until the new moon.'
With that she left, and the Forestals watched to insure that the
tasks were completed."
"At the coming of the new moon, the evil couple had completed
their task, and there stood a wooden man the height of a giant.
The Great Lady and her court stood in a clearing, each dressed
for the ritual of the new moon. The man and woman stood by their
work. 'Oh Great Lady,' said the woman, 'we have completed the
task assigned. May we now return home?'"
"The clearing became quite. 'Why do you still ask for mercy?'
asked the Great Lady, now even more heavy with child. 'Murder is
one thing, but you used this crime to falsely seek favor of the
Court of Life. You desecrated sacred life, a crime which has only
one punishment.' At this point, the forestals grabbed the man and
woman and thrust them into the wooden man they had constructed,
lashing it down so they could not escape. 'Only by cleansing fire
and blood can this crime be purged!'"
"'Oh Lord of Life, look down upon this your holy rite, make right
that which was wronged, make whole that which was ripped a sunder!'
cried the great lady. A bolt of lightning streaked from the clear
heavens and struck the wooden man, igniting a fire within the dry
tinder. 'Accept this sacrifice of treachery, cleanse those who
sought to corrupt, and make whole that which was torn apart!'
Another stroke of lightning descending speeding the fire. The
screams of the man and woman were dwarfed by the roar of the
fire. 'Cleanse the land of this blight, cleanse the people of
this crime, let your favor once again be felt by those who are
true to their word and yours!' A third time did lightning strike
the wooden man, the flames leaping as high as the tallest tree.
The people then began to chant and sing, songs of life, songs of
remorse, songs for the dying, songs for the forgotten."
"In the morning, the Great Lady escorted the family of the fallen
boy to where the still hot embers of the wooden man rested. 'In
this domain, it is mine to take life,' she paused, ' or give it
as the Lord of Life commands.' With a wave of her arm, she reached
toward the embers. A wind was raised and the embers quickly cooled
as the ash began to blow and swirl. As they settled, a figure
could be seen. 'From the ashes of trechery, let life again bloom.
The slain boy walked from the ashes, and where he walked flowers
bloomed. The Great Lady looked at the boy, 'you have shown honor
to the forest and to your family, for even in death did you seek
to reveal the desecration enacted upon you and me. I offer you a
place in the forest if you wish.' The boy looked to his father,
mother and siblings, and then to the Great Lady. 'My father has
always spoken with love of the forest, and the gifts you have so
willingly given the people. It would be an honor to serve you.'
His !
mother cried as his father looked with joy. The Great Lady turned
to them, 'you have raised a fine son, and just pride should fill
your breast.' She reached back and cut a lock of green hair from
her head, and gave it to the woman. "Spin this with your flax.
From the cloth make a shirt for your husband and a skirt for yourself.
In this way I shall always know of your, and you shall know my
favor.' To the boy's siblings she look, 'and you may visit your
brother whenever you wish, safe passage to you as long as you bring
no hatred within your hearts.' To the family she said, 'take this
story amongst your people. The Court of Life is for all who
treasure life and the responsibilities it brings. Those who
desecrate the rites of life and community will quickly fall out of
favor of the Lord of Life and their ancestors, and they will cause
the destruction of their community if the crime is not cleansed.
Go, and live in peace and prosperity.'" With that, the Great Lady r!
eturned with her court to her home deep within the ancient wood, and
t he family returned home with the blessings of the Great Lady.
After the smoke starts, and the wolf and dogs begin to growl,
Strie'bog will start the Sonata Spell (effective EL 1) to calm the
animals. He will keep casting it until the test ends.
If he survives & completes the test, he will quickly get the animals
out of the pit while trying to keep them calm.
Afterwards, he will walk up to the Shaman: "In cowardice, you have
betrayed your ancestors and people. Be prepared for your test."
He will then walk away.
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