Paul has given the Corinthians commands to separate from the false teachers and reminds them that they are the place where God’s presence dwells. They have promises from God that he welcomes his children and will walk among them. Having all of God’s promises should compel us to complete devotion to him, for he is a Father who gives generously to his children.

Outline

A. We Are the Temple of God (6:14–18)

B. Bringing Holiness to Completion (7:1)

1Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.

B. Bringing Holiness to Completion (7.1)

Because of the Old Testament promises, referenced in 6:17–18, Paul reminds his “beloved” children (6:13) that, as God’s temple, they, including Paul, are to cleanse themselves from all defilement of body and spirit and bring “holiness to completion in the fear of God” (7:1). But what promises are Paul referencing? Are the promises in 6:17–18 the only ones he is referring to? Beale points out,

The observation that 1:20 and 7:1 both refer to ‘promises’ . . . is one of the signposts that it is this section, at least, within which he expounds prophetic fulfilment. Certainly, Paul is thinking partly about the promises of a ‘new covenant’ with Israel (3:1–18), her resurrection (5:14–15), new creation (5:16–17) and restoration from captivity (5:18–6:18) . . . [and] the establishment of a new temple was to be part of Israel’s restoration (e.g., see Ezek. 37:26–28; 40–48). Accordingly, Paul lists the temple among the initial fulfilments of Old Testament prophecy.[1]

After recalling all of the promises Paul has mentioned since 1:20 which the Corinthians have in Christ, Paul displays his affections for the Corinthians by calling them “beloved.” Hafemann says, “The obedience in view is not the believer’s attempt to win God’s love, but the covenant… response that flows from already being loved by God in Christ” (1:1; 12:19).[2]

The cleansing imagery picks up the images of priesthood from Isaiah 52:11 and the temple from Leviticus 26:11–12 in 2 Corinthians 6:16b. Inheriting God’s future promises means keeping his present commands which are brought about by the working of holiness already granted to God’s people (“saints,” 1 Cor 1:2; 2 Cor 1:1b). Because they are sanctified by Christ (1 Cor 6:11b) and are new creations in him (2 Cor 5:17), they can separate and cleanse themselves from all defilement (1 Cor 5:7) by the power of God (Phil 2:12; 2 Cor 6.18) Almighty. The way they are to cleanse themselves is through repentance and separation in 12:20–21.

The Corinthians are to remember that there will be a judgment at the end of history (5:10). “Knowing the fear of the Lord,” Paul and his associates persuade others to follow Christ (5:11). It is imperative that the Corinthians share this same fear of the Lord so that they will cleanse themselves from their immorality (12:20–21), including their infatuation of the false apostles. If they are God’s “saints,” then they must be “holy as he is holy” (Lev 19:1; 1 Pet 1.16).

Just as Jesus “cleansed” the temple (Mark 11:15–17), Paul exhorts the Corinthians that they would cleanse themselves of every defilement.[5] And as he does earlier in the book (2 Cor 1:11, 14b; 2:11; 3:18; 4:12), Paul includes himself here in 7:1 with the Corinthians. He does not lord his authority over their faith, but he works alongside of them for their joy (1:24; 2.3). However, if they do not rid themselves of the unclean influence now, when Paul returns for a third time he will “spare no one” (13.2) and punish all disobedience (10:6).

Those who do not separate from the unbelievers are not reconciled to God’s ambassador, Paul. They believe a different gospel and are neither reconciled to God nor to Christ. They are not new creations but are blinded not by the God who shines light, but by the god of this age who disguises himself as an angel of light. They will not be spared by Paul, and they will no longer be apart of the Corinthian family in Christ. God will not be their Father. Instead, their father will be the devil (Jn 8:44), Satan, who has outwitted them by his own designs—designs which they should not have been but were indeed ignorant to (2 Cor 2:11). They have been deceived by Satan’s cunning (11:3), for the gospel is veiled to them (3:14), and they are perishing (2:15). They will stand naked and ashamed (5:3) before the Judge on his throne (5:10). They have missed the day of salvation (6:2b) and have taken God’s grace in vain (6:1). The Holy Spirit will not have fellowship with them (13:14) for they are in darkness (6:14c; 4:4). They have no guarantee of future hopes and promises (1:22; 5:5). Their end will correspond to their deeds (11:15b). They have, indeed, failed to meet the test (13:5).

However, Paul remains hopeful. He believes they will complete their obedience (10:6; 13:5b), as he has already seen proof of this (2:6, 9; 7:7ff.; 8:7, 24). He is bold (3:12) because the Holy Spirit is at work (3:3) and Christ is in them (13:5). Opening their hearts wide to Paul means closing their hearts and separating from Paul’s opponents. Whether or not any of the Corinthians responds to Paul’s call will reveal whether or not any of them have been reconciled to God as a genuine believer.[6]

Christ initially fulfilled the temple promise (cf. 1:20), and the readers participate in that fulfilment also, as they are ones ‘having these promises’ (7:1).” Paul and the Corinthians are able to fulfill the same promise as Christ “because God ‘establishes [them] in Christ’ by ‘sealing’ believers and giving the ‘Spirit in our hearts as a down payment’ (1:21–22).”[7]

Conclusion

That was basically my paper for my Hermeneutics class (as the writing style represents). In my paper I tried to demonstrate that 2 Corinthians 6:14–7:1 is original to the letter by showing themes and literary connections. Paul was in his right mind when he wrote this text for the Corinthians (5:13). I hope I have built up (12:19) your confidence that this section was written to the Corinthian church by Paul. As God’s temple, we need to train our minds to know the true gospel and to be leery of any and all false sources of light which seek to tear down God’s temple-bride (6:14–16; 11.2). We have fled from Babylon, and we can never return to it. We have a Father who has welcomed us into his family (6:17–18). To make sure Babylon never again becomes appealing to our once blinded minds, fear God and freely repent from all big and small sins, for the promises God has given us are many (1.20–7.1).