Alyaksandr Malinovsky was born in Sokółka, Grodno Governorate, Russian Empire (now Poland), into a rural teacher's family, the second of six children. He attended the Gymnasium at Tula, which he compared to a barracks or prison. He was awarded a gold medal when he graduated. [1]

Upon completion of the gymnasium, Bogdanov was admitted to the Natural Science Department of Moscow University. In his autobiography, Bogdanov reported that, while studying at Moscow University, he joined the Union Council of Regional Societies, and he was arrested and exiled to Tula because of it. [2]

The occasion of his arrest and exile is as follows. The head of the Moscow Okhrana used an informant to acquire the names of members of the Union Council of Regional Societes, which included Bogdanov's name. on October 30, 1894 students rowdily demonstrated against a lecture by the famous history Professor Vasily Klyuchevsky who, despite being a well-known liberal had written a favourable eulogy for the recently deceased Tsar Alexander III of Russia. Punishment of a few of the students was arbitrary and unfair that the Union Council requested a fair reexamination of the issue. That very night, the Okhrana arrested all the students on the list mentioned above - including Bogdanov - were arrested, expelled from the university, and banished to their hometowns.[3] Bogdanov remained in Tula from 1894 to 1899, where - since his own family was living in Sokółka - he lodged with Alexander Rudnev, the father of Vladimir Bazarov, who became a close friend and collaborator in future years. Here he met and married Natalya Bogdanova Korsak, who, as a woman, had been refused entrance to the university. She was working as a nurse for Rudnev. Malinovsky adopted the nom de plume that he used when he wrote his major theoretical works and his novels from her patronym.[4] Alongside Bazarov and Ivan Skvortsov-Stepanov he became a tutor in a workers' study circle. This was organised in the Tula Armamment Factory by Ivan Saveliev, whom Bogdanov credited with founding Social Democracy in Tula. During this period, he wrote his Brief course of economic science which was published – "subject to many modifications made for the benefit of the censor" – only in 1897. He later said that this experience of student-led education gave him his first lesson in proletarian culture. In autumn 1895, he resumed his medical studies at the University of Kharkiv (Ukraine) but still spent much time in Tula. He gained access to the works of Lenin in 1896, particularly the latter's critique of Peter Berngardovich Struve. In 1899, he graduated as a medical doctor and published his next work, "Basic elements of the historical perspective on nature". However, because of his political views, he was also arrested by the Tsar's police, spent six months in prison, and was exiled to Vologda.

Bogdanov dates his support for Bolshevism from autumn of 1903. Early in 1904, Martin Lyadov was sent by the Bolsheviks in Geneva to seek out supporters in Russia. He found a sympathetic group of revolutionaries in Tver. Bogdanov was then sent by the Tver Committee to Geneva, where he was greatly impressed by Lenin's One Step Forward, Two Steps Back. Bogdanov was arrested on 3 December 1905 and held in prison until 27 May 1906. Upon release he was exiled to Bezhetsk for three years. However he obtained permission to spend his exile abroad, and joined Lenin in Kokkola, Finland. For the next six years, Bogdanov was a major figure among the early Bolsheviks, second only to Vladimir Lenin in influence. In 1904-1906, he published three volumes of the philosophic treatise Empiriomonizm (Empiriomonism), in which he tried to merge Marxism with the philosophy of Ernst Mach, Wilhelm Ostwald, and Richard Avenarius. His work later affected a number of Russian Marxist theoreticians, including Nikolai Bukharin.[5] In 1907, he helped organize the 1907 Tiflis bank robbery with both Lenin and Leonid Krasin.

For four years after the collapse of the Russian Revolution of 1905, Bogdanov led a group within the Bolsheviks ("ultimatists" and "otzovists" or "recallists"), who demanded a recall of Social Democratic deputies from the State Duma, and he vied with Lenin for the leadership of the Bolshevik faction. In 1908 he joined Bazarov, Lunacharsky, Berman, Helfond, Yushkevich and Suvorov in a symposium Studies in the Philosophy of Marxism which espoused the views of the Russian Machists. By mid-1908, the factionalism with the Bolsheviks had become irreconcilable. A majority of Bolshevik leaders either supported Bogdanov or were undecided between him and Lenin. Lenin concentrated on undermining Bogdanov's reputation as a philosopher. In 1909 he published a scathing book of criticism entitled Materialism and Empiriocriticism, assaulting Bogdanov's position and accusing him of philosophical idealism.[6] In June 1909, Bogdanov was defeated by Lenin at a Bolshevik mini-conference in Paris organized by the editorial board of the Bolshevik magazine Proletary and was expelled from the Bolsheviks.

He joined his brother-in-law Anatoly Lunacharsky, Maxim Gorky, and other Vperedists on the island of Capri, where they started a school for Russian factory workers. In 1910, Bogdanov, Lunacharsky, Mikhail Pokrovsky, and their supporters moved the school to Bologna, where they continued teaching classes through 1911, while Lenin and his allies soon started a rival school outside of Paris. Bogdanov broke with the Vpered in 1911 and abandoned revolutionary activities. After six years of his political exile in Europe, Bogdanov returned to Russia in 1914, following the political amnesty declared by Tsar Nicholas II as part of the festivities connected with the tercentenery of the Romanov Dynasty.

Bogdanov was drafted soon after the outbreak of World War I, and he was assigned as a junior regimental doctor with the 221st Smolensk infantry division in the Second Army commanded by General Alexander Samsonov. In the Battle of Tannenberg, August 26-30, the Second Army was surrounded and almost completely destroyed, but Bogdanov survived because he had been sent to accompany a seriously wounded officer to Moscow. [7] However following the Second Battle of the Masurian Lakes, he succumbed to a nervous disorder, and subsequently became Junior house surgeon at an evacuation hospital.[8] In 1916 he wrote four articles for Vpered which provided an analysis of the World War and the dynamics of war economies. He attributed a central role to the armed forces in the economic restructuring of the belligerent powers. He saw the army as creating a "consumers' communism" with the state taking over ever increasing parts of the economy. At the same time military authoritarianism was also spread to civil society. this created the conditions for two consequences: consumption-led war communism and the destruction of the means of production. He thus predicted that even after the war, the new system of state capitalism would replace that of finance capitalism even though the destruction of the forces of production would cease.[9]

Bogdanov had no party-political involvement in the Russian Revolution of 1917, although he did publish a number of articles and books about the events that unfurled around him. He supported the Zimmerwaldist programme of "peace without annexations or indemnities". He deplored the Provisional Government's continued prosecution of the war. After the July Crisis, he advocated "revolutionary democracy" as he now considered the socialists capable of forming a government. However, he viewed this as a broad-based socialist provisional government that would convene a Constituent Assembly. In May 1917, he published Chto my svergli in Novaya Zhizn. Here he argued that between 1904 and 1907 the Bolsheviks had been "decidedly democratic" and that there was no pronounced cult of leadership. However, following the decision of Lenin and the émigré group around him to break with Vpered in order to unify with the Mensheviks, the principle of leadership became more pronounced. After 1912, when Lenin insisted on splitting the Duma group of the RSDLP, the leadership principle became entrenched. However, he saw this problem as not being confined to the Bolsheviks, noting that similar authoritarian ways of thinking were shown in the Menshevik attitude to Plekhanov, or the cult of heroic individuals and leaders amongst the Narodniks.

Every organisation, on achieving a position of decisive influence in the life and ordering of society, quite inevitably, irrespective of the formal tenets of the its programme, attempts to impose on society its own type of structure, the one with which it is most familiar and to which it is most accustomed. Every collective re-creates, as far as it can, the whole social environment after its own image and in its own likeness.[10]

At the beginning of February 1918, Bogdanov denied that the Bolsheviks' October rise to power had constituted a conspiracy. Rather, he explained that an explosive situation had arisen through the prolongation of the war. He pointed to a lack of cultural development in that all strata of society, whether the bourgeoisie, the intelligentsia, or the workers, had shown a failure to resolve conflicts through negotiation. He described the revolution as being a combination of a peasant revolution in the countryside and a soldier-worker revolution in the cities. He regarded it as paradoxical that the peasantry expressed itself through the Bolshevik party rather than through the Socialist Revolutionaries.

He analysed the effect of the First World War as creating 'War Communism' which he defined a 'consumer communism', which created the circumstances for the creation of state capitalism. He saw military state capitalism as temporary phenomenon in the West, lasting only as long as the war. However, thanks to the predominance of the soldiers in the Bolshevik Party, he regarded it as inevitable that their backwardness should predominate in the re-organisation of society. Instead of proceeding in a methodical fashion, the pre-existing state was simply uprooted. The military-consumerist approach of simply requisitioning what was required had predominated and could not cope with the more complex social relations necessitated by the market:

There is a War Communist party which is mobilising the working class, and there are groups of socialist intelligentsia. The war has made the army the end and the working class the means.[11]

He refused multiple offers to rejoin the party and denounced the new regime as similar to Aleksey Arakcheyev's arbitrary and despotic rule in the early 1820s.[12]

In 1918, Bogdanov became a professor of economics at the University of Moscow and director of the newly established Socialist Academy of Social Sciences.

In 1918-1920, Bogdanov co-founded the proletarian art movement Proletkult and was its leading theoretician. In his lectures and articles, he called for the total destruction of the "old bourgeois culture" in favour of a "pure proletarian culture" of the future. It was also through Proletkult that Bogdanov's educational theories were given form with first the establishment of the Moscow Proletarian University. At first Proletkult, like other radical cultural movements of the era, received financial support from the Bolshevik government, but by 1920 the Bolshevik leadership grew hostile, and on December 1, 1920 Pravda published a decree denouncing Proletkult as a "petit bourgeois" organization operating outside of Soviet institutions and a haven for "socially alien elements". Later in that month, the president of Proletkult was removed, and Bogdanov lost his seat on its Central Committee. He withdrew from the organization completely in 1921-1922.[13]

Bogdanov gave a lecture to a club at Moscow University, which, according to Yakov Yakovlev, included an account of the formation of Vpered and reiterated some of the criticisms Bogdanov had made at the time of the individualism of certain leaders. Yakovlev further claimed that Bogdanov discussed the development of the concept of proletarian culture up to the present day and discussed to what extent the Communist Party saw Proletkult as a rival. He further hinted at the prospect of a new International that might emerge if there were a revival of the socialist movement in the West. He said he envisaged such an International as merging political, trade union, and cultural activities into a single organisation. Yakovlev characterised these ideas as Menshevik, pointing to the refusal of Vpered to acknowledge the authority of the 1912 Prague Conference. He cited Bogdanov's condemnation of the October revolution as "soldiers'-peasants' revolt", his criticisms of the New Economic Policy, and his characterisation of the new regime as expressing the interests of a new class of technocratic and bureaucratic intelligentsia as evidence that Bogdanov was involved in forming a new party.[14]

Meanwhile Worker's Truth had received publicity in the Berlin-based Menshevik journal Sotsialisticheskii Vestnik, and they also distributed a manifesto at the 12th Bolshevik Congress and were active in the industrial unrest which swept Moscow and Petrograd in July and August 1923. On 8 September 1923, Bogdanov was amongst a number of people arrested by the GPU (the Soviet secret police) on suspicion of being involved in them. He demanded to be interviewed by Felix Dzerzhinsky, to whom he explained that while he shared a range of views with Workers Truth, he had no formal association with them. He was released after five weeks on 13 October; however, his file was not closed until a decree passed by the Supreme Soviet of the USSR on 16 January 1989. He wrote about his experiences under arrest in Five weeks with the GPU.[15]

In 1908, Bogdanov published the novel Red Star, about a utopia set on Mars. In it, he made predictions about future scientific and social developments. His utopia also dealt with feminist themes, which would become more common in later utopian science fiction, e.g., the two sexes becoming virtually identical in the future, or women escaping "domestic slavery" (one reason for physical changes) and being free to pursue relationships with the same freedom as men, without stigma. Other notable differences between the utopia of Red Star and present day society include workers having total control over their working hours, as well as more subtle differences in social behavior such as conversations being patiently "set at the level of the person with whom they were speaking and with understanding for his personality although it might very much differ from their own". The novel also gave a detailed description of blood transfusion in the Martian society.

From 1913 until 1922, Bogdanov immersed himself in the writing of a lengthy philosophical treatise of original ideas, Tectology: Universal Organization Science. Tectology anticipated many basic ideas of Systems Analysis, later explored by Cybernetics and Bogdanov attributed some of his ideas on the development of a monistic system to Ludwig Noire. In Tectology, Bogdanov proposed to unify all social, biological, and physical sciences by considering them as systems of relationships and by seeking the organizational principles that underlie all systems. His three volume book anticipated many ideas later popularized by Norbert Wiener in Cybernetics and Ludwig von Bertalanffy in General Systems Theory. Both Wiener and von Bertalanffy may have read the German translation of Tectology, published in 1928. In Russia, Vladimir Lenin (and later Joseph Stalin) considered Bogdanov's natural philosophy an ideological threat to dialectic materialism. The rediscovery of Tectology occurred only in the 1970s.

In 1924, Bogdanov started his blood transfusion experiments, apparently hoping to achieve eternal youth or at least partial rejuvenation. Lenin's sister Maria Ulianova was among many who volunteered to take part in Bogdanov's experiments. After undergoing 11 blood transfusions, he remarked with satisfaction on the improvement of his eyesight, suspension of balding, and other positive symptoms. The fellow revolutionary Leonid Krasin wrote to his wife that "Bogdanov seems to have become 7, no, 10 years younger after the operation". In 1925-1926, Bogdanov founded the Institute for Haemotology and Blood Transfusions, which was later named after him. But a later transfusion cost him life, when he took the blood of a student suffering from malaria and tuberculosis. (Bogdanov died, but the student injected with his blood made a complete recovery.) Some scholars (e.g. Loren Graham) have speculated that his death may have been a suicide, because Bogdanov wrote a highly nervous political letter shortly beforehand. Others, however, attribute his death to blood type incompatibility, which was poorly understood at the time.[16] In May 2014 the media reported on a blood transfusion that contains a protein called GDF11 to possibly cure Alzheimer’s disease and heart disease.[17]

Both Bogdanov's fiction and his political writings imply that he expected the coming revolution against capitalism to lead to a technocratic society.[18] This was because the workers lacked the knowledge and initiative to seize control of social affairs for themselves as a result of the hierarchical and authoritarian nature of the capitalist production process. However, Bogdanov also considered that the hierarchical and authoritarian mode of organization of the Bolshevik party was also partly to blame, although Bogdanov considered at least some such organization necessary and inevitable.

In the 1920s and 1930s, Bogdanov's theorizing, being the product of a non-Leninist Bolshevik, became an important, though "underground", influence on certain dissident factions in the Soviet Union who turned against Bolshevik autocracy while accepting the necessity of the Revolution and wishing to preserve its achievements.[19]

^Rogachevskii, Andrei (1995). "'Life Makes No Sense': Aleksandr Bogdanov's Experiences in the First World War". Proveedings of the Annual Conference of the Scottish Society for Russian and East European Studies: 105.

Cohen, Stephen F. 1980 [1973]. Bukharin and the Bolshevik Revolution: A Political Biography, 1888-1938. Oxford University Press. ISBN 0-19-502697-7. First published by Alfred A. Knopf in 1973. Published 1980 by Oxford University Press with corrections and a new introduction. Google Books preview as of 20101006

Pustylnik, Simona. 1995. Biological Ideas of Bogdanov's Tektology. Presented at the international conference, Origins of Organization Theory in Russia and the Soviet Union, University of East Anglia (Norwich), Jan. 8-11, 1995.