Our ancestors expelled colonial rulers in 1947 after great struggle and sacrifices so that people could freely live in peace in line with Islamic values of freedom, equality and justice, but oppressors rule through their proxies, the corrupt ruling elite. We must break all the shackles of slavery, regain independence and dignity! We have enormous potentials,reject plunderers and support competent and honest leadership. Freedom is Priceless

Being fully conscious and in senses, I cannot claim to offer a solution to the centuries old dispute of Shia-Sunni split which, the collective wisdom of Muslims could not solve in centuries. However an effort can be made to understand this problem.

The Shia- sunni differences are not like differences among Deobandi, Hanafi Shafi'i, the Sunni groups. This is the first step in understanding of contemporary issues, there are two reasons of Shia Sunni differences. One reason is political and the theological and jurisprudential. The second reason is Political differences gave rise to the initial period of three groups. 1) Ahl ul Sunnah WalJamat. is the Sunni majority 2)The Shias of Ali and 3) the Khawarij. Khwarif is not my subject this time. Shias, disagreed with the majority on the issue of appointment of successor to the Messenger. They favor that 'Ali and his descendants, are only entitled to lead the Muslims in political and religious matters as the spiritual and political inheritors of Prophet (pbuh)

The Muslims nation on the whole did not accept their point of view, according to the interpretation of Shiite hegemony position occupied by a group and in this case it was with people. The point of difference is the height of the tragedy of Karbala. It was a battle mynhkumt family household, the other side with a jannsarun. It has been witnessed in the last level distribution. The case is between the family and the Muslim Ummah. Shiites believe the same. It was a political dispute, for which he collected religious arguments and religious controversy today it has turned into a political issue. The Root of the nation mynfrqh been strengthened. Thus it can be said that the two sects, the Sunni and the wal tsya.baz nine people near the mynkuarj is the appearance of the two groups are disavowal.

The second circle is the theological and jurisprudential. The reasons for this difference by the Sunni Maturidi Ash'arīs and distribution, and the legal basis which was exchanged four religions generally been agreed, although there are also scholars and their followers too. Also a class 'scholars' who also understands the legitimate role of a priest. This difference is primarily in the field of knowledge and understanding which is natural. Based on the Quran and the Prophet Sunni admits, however, differ in their understanding and their laws are derived from.

Quran chapter in understanding the differences and the many theological schools came into existence. This had the benefit of the Muslim community through the stages of intellectual development. It was no damage to the nation's political unity. The reason for this is that the nation celebrates abtdaayk was accepted as a political concept. Unity of the nation's political differences, not the intellectual and theological differences.

Yes, two groups of Shias came into existence. Ashari and other Ismaili a time.The Imam was a difference in the sequence of the lead. Meanwhile, the majority is Ashari, the successor of Imam al-Kadhim to do. Ismail Ismail ibn Jafar al. The Ismailis are the two groups. The Ismailis are apolitical. Ashari Shia Khomeini middle of his case since he was not. However, according to their beliefs Imam, Imam Mahdi and the major occultation near Resurrection will be their appearance. They will be established on earth, and they will fill it with justice. Wal Sunni Muslims also believe in the appearance of the Mahdi.

Shia-Sunni divide this background in mind, you come away with me, adjustment possibilities can be explored. The chapter is primarily on Sunni-Shiite conflict. No sight of the Shiite Imam in the present, because they are in backbiting. Do you have a question for longer system life. This is also the view that the Sunni caliph is no divine counterpart. To gain the confidence of the majority, they may be appointed. Both with regard to the future outlook presented in a hy.dur a person or entity not a party to the Divine (Divine) is.Together they can create a collective. It is possible to agree on a few points.

1. Existing Muslim autonomous existence as nation states accepted the principle of non-interference in each other's affairs should be adopted.

2. While accepting the principle of a democratic state, where the majority of which, it acknowledges the right to rule.

3. Muslim states should be organized on the principle of the modern nation-state democracy and constitutionalism (Constitutionalism)

The fundamental values ​​are identical. Ideologically Pakistan is currently the best model.

4. Mixed Muslim societies academic debates be limited to the academic realm.Each group will have the right to a decent and legal way, can promote their views. On the basis of this pagan-making process should be discouraged.

5. A secular state institution to be recognized the independence of the individual whose main aim, to ensure that the welfare and development.

All these proposals are acceptable to them or papayyt nhynhungy believe the monarchy.

It is not easy to implement the scholars of the Muslim world should follow in this opinion. I feel that the role of religion in political and social affairs, excessive insistence, then sectarianism stabilized gy.gzsth twenty years in Saudi Arabia, Pakistan, Sudan, Iran and Afghanistan, particularly those born anarchy, it is brasbb Is. Unlike the states like Malaysia and Turkey's role mynmzhb made compatible with the common interest. If I insist on sectarian identity, so I think that will end the conflict between Saudi Arabia and Iran can be trapped in a circle of the region and other countries should not bear the burden.

The 1973 Constitution of Pakistan, at least at the political level, the problem here is largely Sunni blessing of the democratic process, it was possible that the national political parties because our distribution transcended gyyn.as I do not ludh hua.agr state electoral sectarianism religious activities of its role in coordinating national interests and to prevent outside interference of Pakistan, sectarianism often with harmful effects can be avoided or State patronage of national religion extremism strategy to stop the weaker results we have experienced for thirty years, so it should be saved.