性與暴力的設置補足了在父權統治下女性書寫中被禁止而遺失的部份。卡特改編故事中的性與暴力，推翻以及動搖了女性既有的形象。女性有權利表達自己對性的渴望而不被傳統的道德束縛所挾制。女性不是歷史的奴隸而是它的創造者。卡特在故事中建構了新的女性形象：那些大膽表達自己對性的慾望與衝動的先驅。Through reading Angela Carter’s collection of short stories, The Bloody Chamber, this thesis aims to deconstruct the fixed female images in the traditional fairy tales. By appending sexuality and violence in the classic stories, such as Snow White, Cinderella, Blue Beard, and Beauty and the Beast, Carter’s revisions overturn the repressive images and ideology of patriarchy which oppress women in every aspect. Carter regarded herself as a “moral pornographer” to utilize pornographic materials to break the fixed relationship between men and women. By her revisions, women are emancipated from the repression of their sexual desire, and moreover, create their own discourses in the history. The first Chapter overturns the binary oppositions and the stereotypes of women in Carter’s “The Snow Child” and “Ashputtle and the Mother’s Ghost,” two revised stories of Snow White and Cinderella. By using Mary Daly’s theory, I points out the deception and dismemberment of patriarchy through myths and fairy tales which Carter endeavors to deconstruct in her revisions. The second chapter analyzes the device of sexuality and violence in Carter’s “The Bloody Chamber,” the revision of “Blue Beard.” In terms of Hélène Cixous’ theory of feminine writing, women should express their sexuality and desire without shame. Carter, like Cixous’ idea of feminine writing toward sexuality, exercises the device of sexual language and implication to deconstruct the ideology of sexual slavery in men and women relationship. This device of sexual imagination is the rite of passage for Carter to develop an image of new women who speaks out their sexual desire courageously. With the other two revisions, “The Courtship of My Lyon” and “The Tiger’s Bride,” based on Beauty and the Beast, the third chapter keeps on analyzing the device of sexuality of the variations. The female protagonists survive within their narratives to express their body and transform the violence into power to fight against the patriarchy. Through repeating and revising the traditional fairy tales which are designed by patriarchal authority, Carter discharges the power of discourse within the traditional stories and liberates the repression of sexuality.The device of sexuality and violence gathers the missing elements of feminine writing, such as voluptuous language, the intercourse, the corpse, and the bloody amputated bodies, which are unfamiliar in female writing due to the fact that women are banished from certain themes and topics in patriarchal society. However, Carter’s revisions utilize the device of sexuality and violence to shatter and overturn the repression and stereotype of women. According to Carter, women have the right to freely express their sexuality and bodies and should neither be defined nor confined by patriarchal rules or social standard. “Women are not the slaves of history, but its makers,” she develops a new image for women to speak out their bodies and desire without shame.