urge parliamentary scrutiny of the state within a state of the Khakis, especially the dreaded spy agency (DGFI). The interference of the Khakis into state politics will once again jeopardize institutionalization of elective democracy, good governance and secularism. The rogues fear social justice activists, critics, politicians and journalists too - Joy Manush!

Tuesday, March 27, 2012

Bangladesh: The Plights Of The Indigenous People

PANTHA RAHMAN REZA, translated by Rezwan Ul Alam

In Bangladesh
there are more than 45 indigenous tribes (adibashis) of which 11
resides in the Chittagong
hill tracts. The rest are scattered in other parts of the country. Many of
them are not well. Every day some of them are being subjected to discrimination,
oppression and abuse. A report by Kapeng Foundation and Oxfam titled
“Human rights situation of the adibashis - 2011″ reveals that last year violent
racial clashes related to land disputes resulted in burning down of 111
indigenous homes. Seven tribal people were killed and twelve houses were
ransacked. Eleven tribal women were raped in different incidents and five of
them were killed.

Mithushilak Murmu commented on the motivation of
these attacks:

It seems that our neighbors, the bigger communities are
being mobilized by racial thoughts. The father of the nation Bangabandhu Sheikh
Mujibur Rahman's secular thinking, non-racial and inclusive perspectives are
being blacked out by his successors. The indigenous people are afraid most of
the times, they are living in fear.

Malobika Tudo said:

The tribal children learn their first words in Bangla, which
is not their mother tongue. And it seems there is nobody in this country to
speak for them.

Ajal Dewan came to Dhaka
from Chittagong Hill Tracts for higher studies. He wrote in the
Adibashi Bangla (Indigenous Bengali) blog how he faced problem with his tribal
features:

Most of my experiences in this short lived life are bitter.
But the most bitter ones include being bullied for my distinct face and language.
The waiter at the restaurant frowns at me and if I sing a song in my own
language in an open street I face the same consequence. If I sing or recite in
Bangla, there is no problem. (It seems) its a crime to speak in my language.

There is no respite even in the University. My classmates
think that we savor on snakes and frogs as we live on the hills. I have to
answer questions all the time whether we eat cockroaches or sleep in tree
houses. [..]

Antoni Rema has similar experiences:

We are bullied (by men) when we walk down the streets.
Especially the fair skinned tribal (women) like us are facing this trouble the
most. On the streets, we are being frowned upon with nonsense words (like
chang, chung), we are being teased, taunted and distracted. Do they know how
much it hurts us?

We can get a feeling about the type of repressions the
tribal people are subjected to from the posts of Ajal Dewan and Antini Rema.
This is not only true for the indigenous people of the hills, all tribes of the
country has similar stories to tell.

The oppression on them is motivated by mainly the urge to
grab and occupy their lands and livelihoods. Journalist Biplob Rahman wrote in
an article after visiting the tribe of the North of Bangladesh:

In recent times the minority Santal tribes of Birganj,
Chirir Bandar, Fulbari and Nababganj of Dinajpur Zila have continued to lost
their lands to occupiers. Almost 500000 indigenous Santals have virtually no
asset after losing everything over the years.

On the other hand Mithushilak Murmu writes about
the plights of the indigenous labors who work in the tea gardens of Sylhet
after visiting them:

They get a wage of Taka 30 (35 US Cents) after the days hard
work. In the early morning they start to pluck tea leaves and fill the bamboo
buckets and continue till the evening and takes them to the factory. [..] The
price of tea has increased day by day, but their benefits and wages haven't.

The plights of the discriminated, abused and oppressed
tribes were deepened by a remark by the foreign minister. Several
months ago in a discussion with the delegates of development organizations and
diplomats she mentioned “there is no indigenous people in the country“. In
her opinion, because in the past centuries several tribes have come from
neighboring countries to settle in the hills of Bangladesh, they should not be
termed as indigenous, but tribal minorities. The indigenous tribes reacted
strongly to this statement. The took the streets to protest and claim
constitutional recognition.

Odong Chakma in a post in Mukto Mona blog depicts how a
poster on indigenous people in the Dhaka (Hajrat Shahjalal) InternationalAirport
have been altered. A white band has been placed on the caption “smiling
indigenous women of Chittagong Hill-Tract” under the picture and it reads now
“.. women of Chittagong Hill-Tract”.

The blogger says:

“Can you wipe out the indigenous population by wiping the
name?”

It may be mentioned that although the tribal and Bengali
people have lived together for centuries, after the partition of India (1947),
Muslim settlers came pouring in from India and started to settle in the
Chittagong Hill tracts. The confrontations started from there which became
acute when in 1979 the government undertook a program to settle almost half a
million people in the indigenous lands.

Ramdaschand Hasda says in this context:

[..] After living hundreds of years together, the Bengalis
and the indigenous people could not be friends.