Tag Archives: ordeal mastery

I apologize if I haven’t been posting as often. As you may be aware, I have been offered a publishing deal to collect some of the essays from this blog, as well as Dying for a Diagnosis, into a series of books, the first being focused on spirit work and shamanism. I am in the process of writing new essays specifically for the book, so that’s been where a lot of my writing spoons have been going to. But I promise not to let this blog go fallow in the meantime; this essay is not likely to be included in the first book, but it leaped out of my fingers and onto the page – like most of my essays do – so here it is.

Many of us feel lost, alone, abandoned. We mope our way through life, doing what we think we’re supposed to, little more than children afraid if we step outside the box of expectation, that some Cosmic Hand will come down and deprive us of pleasure until we surrender back into what it is that we think we’re supposed to be doing. Day in, day out, the days blend together; without the invention of the weekend, we’d never know to stop working and get a little sleep.

Once in a great while, something will come along and afford us the opportunity to have an adventure. But how many times have you heard about something, felt a longing for it deep in your bones, but let the voices of scarcity convince you to stay home? I don’t have enough money. I should be cleaning my house. I need to get more sleep. My body won’t be comfortable traveling for that long. It’s scary and unknown, and I need more comfort in my life.

And then those who invited us on this adventure we’ve turned away from return, and their stories are filled with wonder and exploration, and they come away with some deeper connection (to people, to themselves, to a greater meaning, etc), and we do everything we can to comfort ourselves again, that it wasn’t meant to be, that it would have been different if we had gone with them, that we would have held them back, or in some other way been a weight on the buoy of their transformation.

Then it comes time for us to tell a story about who we are, where we’ve been and where we’re going, and we can’t think of anything to tell. No one wants to hear about six months of going to work, coming home, eating dinner, watching some tv, and going to sleep, a diligent consumer doing what is expected of them. There is no excitement, no story, no moral, no journey. We shy into the background, feeling ashamed of our complacent life. We yearn for something more, but the yearning passes as soon as we go back to what is familiar.

Many people ask me about ordeal, and they’re surprised when I tell them about my own; we expect ordeal to be physically painful, to be about blood and sweat and tears, and we turn away from that and let it be the story of other people. I have enough pain in my life, we tell ourselves, and I don’t desire to be in any more of it. But my story, my ordeal experience, looked nothing like what someone would expect. Many people come to me for ordeals because in their mind, “ordeal ritual” and “hook suspension” have somehow become linked; in the same vein, more ordeal workers than I can count have asked (or sometimes demanded) that I teach them hook suspension, because they feel without that knowledge they are somehow lesser. But my ordeal, my most transformative experience, had nary a hook in sight.

People get angry when they ask me to facilitate an ordeal for them, and when I come back with my ideas there is no black leather, no floggers, no bondage, no masochism, no pain. This happens even more often when the potential ordeal dancer is involved in the world of kink; because we speak of kink scenes as being cathartic, as being “ordeal like”, they come to assume all ordeals have some sort of kink element involved. My ordeal happened at a family-friendly event, in front of children; in fact, there were aspects to my ordeal that attracted children to me while it was going on. And there was no black leather, no whips and chains, no sexy dominatrices forcing me to my knees. My ordeal did not happen in a darkened room fitted out to look like a torture chamber or dungeon; my ordeal happened in the middle of a green field, at the peak of summer, during the afternoon.

You’re probably yelling in your head, “Well, tell me about your ordeal, then, Del!” But the denial of that desire, that place of expectation, that desperateness to sate the uncomfortable feeling of unknowing, the fear of being the only one who doesn’t know what’s going on; that is the spark from which ordeal is made. We have to find a deeper truth to our lives, in the corners where we do not know all the answers, do not know what to expect, can not set our watches by how long it will take, and most importantly, be in a realm where success is not assured. In order to truly engage in the realm of ordeal, there must be the chance that you’ll never know the real answer. In most ordeals, we only learn that we are asking the wrong questions, over and over again, increasing in volume; if we’re lucky enough to get the answer, it is never a comfort. It only reminds us that we aren’t thinking big enough, wide enough; stuck once again in our boxes of expectation and instantaneous comfort.

Many times, in fact, someone will approach me and detail to me exactly what their ordeal should be. They’ve thought about it down to the last detail; they’ve cast all the characters and chosen the stage, they might have even purchased the tools ahead of time, so that they could feel them first hand. And it pains me, so deeply, as one experienced in facilitating ordeal, because my first and most plentiful order of business is to disavow them of their vision. They’ve created the false ordeal; the one they know they can succeed, the one where they control what happens, where they’ve played it out in their head until it’s lost all sense of potential loss of control, or potential to fail. Many ordeal dancers have gone on, decided to find an ordeal master who will do exactly what they say, exactly how they say it, and unfortunately there are a bevy of ordeal facilitators who, feeling unsure in their own ego, will take the job and execute it perfectly. And yet, somehow, the dancer is back at my door, begging me to explain why their ordeal meant nothing to them, why it didn’t sate the need they had.

My ordeal was completely unplanned. I didn’t have any time to create expectations, and I think it was sprung on me such because I’m the kind of person who likes to rehearse conversations in my head before I get to the party; if I had known I would be challenged in such a way, I would have spent weeks thinking over the hows and wheretos and in the end I would have learned nothing. I would be so caught up in the steps, I’d forget the dance altogether. I also had no facilitator other than myself (although I did ask a friend to spot me a bit, just in case), because honestly, if I could not be both master and dancer at the same time, I needed to get out of the business of providing ordeal.

Have you had enough discomfort yet?

To me, an ordeal is nothing if the story is never told. It doesn’t have to be shouted from the treetops, but even if you just send me an email a few days later, describing what happened to me from your own perspective, and I delete the email after reading it and it is never spoken of again, it is the story that brings the most healing. We need to feel like we have had a significant experience, one that is worthy of story telling, that brings us from faceless drone to Hollywood celebrity, even if it’s just in our own minds.

The other half of this truth or dare game, is that sometimes ordeal is not the right path for you. Even if you’re kinky. Even if you’re open to body modifications. And it could be that those things are why ordeal may not be what you need. Sometimes, we can’t figure out what it will take to move us forward, when the secret is that you just have to do it. The ordeal may be hearing the truth: you don’t need a ritual, you need to do something. The ritual may be fun and fill your desire to be the center of attention, and it may even help you enter into an altered state of consciousness, but if what’s really holding you back is you, nothing I or any other ordeal master can do will get you past that first step. You can’t go back to school if you don’t fill out an application. You can’t move on from your past relationship if you keep reading their Facebook statuses and blogs and sending them emails just to have them respond to you. You can’t heal from the death of a loved one if you keep doing things and saving things that remind you of that loss. If you need to dress up that first step through a ritual, that’s okay; but you also have to remember that it’s just a first step, and that the ritual won’t do the work for you. Nor will the ordeal master. Only you, pulling up your big kid pants and doing something proactive will get you where you want to go.

That was a key to my ordeal, too. I could have chosen to stop, sit, think about the fear I was about to face, and instead of just pushing forward and doing what needed to be done in order to achieve the result, I could have waited and written an elaborate ritual with lots of “smells and bells”, as we call them, and then scheduled it for six months hence, hoping that in that time somehow I would feel more comfortable with what I was about to do. But there it is again, the enemy of ordeal, comfort. So instead of waiting for all the trappings and orchestrations of a ritual to insulate my experience, I just took my damn clothes off.

That was my ordeal. I was at a Pagan event at a local summer camp, where nudity is common. I never walked around nude; I have too many body issues, ranging from gender dysphoria to fear about being fat. My body is shaped oddly. I have a humped back/neck (a genetic gift), a large torso with small limbs (chicken legs, as Rave is wont to say, or an egg on sticks), a belly that hangs low on my thighs, skin so pale I glow, and a lot of scars. I have no need to prance around with all of that in people’s faces; I’m better looking when I’m clothed. So the first step in my ordeal was just to take off my clothes.

In many ordeals, an integral part is stripping away our artifices. We have to stand metaphorically, if not literally, naked in the eyes of those who witness. Ordeal is about showing and facilitating parts of yourself that you’d rather keep hidden; your fear, your rage, your failures, your shortcomings. If you can’t be honest about what those are, the ordeal is meaningless. You must be willing, enthusiastic even, about standing in the fullness of that which you’d otherwise hide. If you’re not ready to bare it in front of witnesses, you’re not ready for an ordeal.

My fear? Thunderstorms. I know many of my friends revel in the power and might that can be felt in the air, on the skin, when the skies turn dark and the clouds rumble. I feel lost and alone, like I’m going to be swallowed up, blinded and deaf, and that everything I love will be destroyed. I have suffered much loss at the hands of weather, and it seems thunderstorms are the reminder of that pain. Admittedly, my fear of thunderstorms isn’t wholly rational, but few fears are. I had originally left the group of my friends who were settling in to watch the storm, with the intent of hiding in the cabin until the worst of it had passed.

But when I got inside, I heard over the staff radios that they were looking for people to patrol different parts of camp, making sure the attendees were making safe decisions. As Pagans are wont to do, many of them were stripped down and dancing in the storm, and however wonderful that may have felt, the storm was raging dangerously close to tornado, and even though the cabins would provide little safety if the winds really got going, it was safer to be inside than out under the trees. So the staff were looking for people to make sure the attendees were inside their cabins, and that they had some form of communication there should we need to move into the stronger shelters if a tornado touched down.

There’s a moment when you’re crafting an ordeal, that you get this inner sense of being on the right track. You just know you’ve found the heart of the challenge, whatever it may be. Often, it’s something that you stumble upon, rather than find or know; asking a dancer to take off their shoes, you learn he has never walked barefoot on dirt before, and PING. There’s the real challenge. This was my PING moment, that I knew my calling to service was stronger than my fear of the storm. And the best and most convenient way for me to discharge this duty was to take off my clothes; after all, who wants to walk around in sopping wet jeans for hours? Especially when there isn’t a dryer in sight?

So in the face of my fear of nudity, coupled with my extreme dislike of thunderstorms, I knew that the challenge being set before me was to get out there and do my job. Naked. In not just a storm, but one so bad it could become a tornado any minute. I stripped off my clothes (except for a pair of hiking sandals, so I could handle all the walking and have a little traction), and readied myself to go out into my fear. On the cubby-closet sat a large rubber duck, a gift from a friend, the duck as big as a 13” television. My intuition said to take it with me, so as I walked out of the cabin, my inventory was:

My friends were baffled. Less than three minutes ago, I had declared that I was going into the cabin to hide from the storm, and now I was striding out, butt-naked, with my head held high and my left arm curled around a large rubber duck. They blinked in disbelief as they watched me go down to the place I had been dispatched to, the middle of a large hill, and start telling campers they had to go into their cabins. There was something about the rubber duck that made me seem more friendly, approachable, and less of a tyrant trying to end their Pagan-y fun, dancing around in the rain. A small boy came up to me and asked me what my duck’s name was.

“Well, what’s your name?”

“Max,” he replied, seeming very proud.

“Well, that’s funny. My duck is named Max, too. And this Max says that it’s safer for you to be in your cabin until the storm dies down a bit.”

And here’s the real moral of my story. I could have easily chosen to lay down in my bunk, reading a book until the storm passed. I could have done what I thought was expected of me, bowed to the comfort of what I would normally choose. I could have let my fear dictate my actions.

But then I wouldn’t have this awesome story to tell.

And when I die, I want the memories of my friends to be littered with stories like these. I want them to stay up, late into the evening, warmed by a campfire, as they trade stories of my life’s adventures, never being sure which parts I exaggerated or blatantly made up, and which ones were true stories of derring-do. Isn’t that what we all want? I can’t think of a single person who would be happy having their epitaph being “They always arrived to work on time, stayed late when asked, and their house was spotless.” We all want to be heroes of our own mythic journey, have stories to tell our children and grandchildren, making them proud to be related to someone with moxie.

This was inspired by a number of things going on in my life, now and in the past. I’m not entirely sure it fits either this blog or my other one, but it came pouring out of me tonight and wouldn’t let me go until I finished it.

Everyone can empathize with this situation: a friend calls you on the phone, emotionally wrought over a situation in their life. It doesn’t matter what the cause or details of the situation are, it may be love, money, career, children, marriage, divorce, death, or anything else that cuts us to the quick. You listen, and your brain begins to formulate an answer, a plan, a course of action, a solution. You do this because you care about your friend, and you don’t want them to suffer these terrible emotions any longer than they have to. If all it would take is a change of perspective, or a willingness to take on a new or different plan of attack, to put them in better straits, why are they angry when you suggest this?

This is usually explained in terms of gender, but I don’t necessarily buy that. I think there are just as many men who have found themselves “caught” in a situation and call upon someone to listen in their time of need, as there are women who are frequently frustrated when their friend won’t just accept their quick and easy solution and shut up already. Sometimes it is also painted as a matter of age or maturity; that the young don’t want to be lead to the answer, but just want to know someone with more experience in life understands how they feel. But why is that important? Why do we prioritize empathy over answers?

The answer is enchantment, and not in the way you’d ordinarily think of it. The person lost in their crisis is drawing someone else into their maelstrom (and granted, that’s the price we sometimes pay for the intimacy and trust of someone we love) to feel less alone in the world, to know that someone out there is as invested in, if not the actual details, then the journey ahead that they will have to take in order to sort things out. In their own way, they don’t want to face the inevitable change alone. They want you to be as changed as they, even if your role is merely one of a sacred witness.

After an ordeal, I frequently find myself not only giving comfort and counsel to the ordeal dancer (the person for whom the ordeal is created), but to those the dancer asks to serve as witnesses. It may be their best friend or lover, a fellow spiritual seeker, or if the ritual deigns it, even a stranger. It’s important to note that a spectator is not the same as a witness; many people ask if they can watch a particularly powerful ordeal, if for no other reason than to quell their own curiosity about such things, but experience has taught me that spectators create a kind of awkward energy that does not contribute towards the goals the ritual is reaching for. You feel stared at, instead of held; judged, instead of understood (even if the judgment is positive, it still isn’t the same); you feel coldness, instead of warmth. And the spectator is also purposefully (if not willfully) creating a barrier between them and the ritual – this is something other people are doing, that I am staring at for my own purposes – rather than allowing themselves to become wrapped up in the energy, to let go of their fear and judgment not only of what’s happening in front of them, but of themselves. A person who spectates is afraid that they may become enchanted by the thing they’re watching, and that yanks away any sense of separateness that they may be clinging to. They become a part of what’s happening, rather than apart from it.

So when that friend calls you, they are asking for a witness instead of a spectator. A spectator at a ritual is the one who is going to pick up on any slight of hand being used to enhance the dancer’s experience; they’re going to notice when the bottle won’t open, or the candle takes four tries to light. Their separateness keeps their mind in the details, rather than the experience. So do we, when listening to a friend’s outpouring, look for the mistakes, the lapses in judgment, the obvious choices overlooked. When we present our solution, what we are communicating is “If you only removed yourself from the chaos, you’d notice this very obvious detail.”

But it’s not the detail that concerns them. In fact, they may feel so overwhelmed by the situation that no matter what hole you think you’ve found, they immediately strike you suggestions down – either because they’ve already thought about that and know why it won’t work, but frequently it’s because your observation forces them to abandon their enrapture in the emotional state, and they’re just not ready to do that.

It seems like it doesn’t make any sense, but it does. You’d think that everyone would want the easy solution, the instant answer, the immediate relief of knowing that their suffering can end, but you, dear reader, are overlooking a very important mythical piece of the puzzle. See, in any good myth, no matter how much good advice our hero gets along the way, it’s still their journey to take. We can choose to be a simple roadside attraction along the way – Macbeth’s witches – or we can choose to be a fellow journeyer.

Sometimes, it’s a practical decision. We all have busy lives, and our own crises and maelstroms to deal with, and we just don’t have the time or energy to walk someone elses path, especially when you realize they’re going to dictate whether you go right or left, and your job is to quietly follow along, like the Tin Man and the Scarecrow. We all want to believe we’re Dorothy, the one on a mission, the one who drives the bus, but doing that all of the time not only makes us incredibly self-centered, but very lonely in the process. People will tire of always being the Tin Man to your Dorothy, especially when their lives face their own upheaval. It’s a bit of tit for tat; if you want someone to be there for you in your time of need, you will have to make time to be there for them.

But it’s also okay to decide that you’re better off being a Glinda, a character who pops into the story, deposits their wisdom, and then retreats to let Dorothy go on her merry way. It may sound harsh, but sometimes it really boils down to whether or not you want to make an investment in your fellow human being. Making these kinds of decisions really help define who your inner circle is, because the more you decide to walk with people in their times of need, the more people will walk with you when you sound the clarion call. But there are hundreds if not thousands of people you will encounter in your life, especially if you find yourself in some sort of service position, from hairdresser to shaman.

I will admit that a big part of my role as a shaman is deciding whose journey I’m willing to go on. Because even if I think I know what the answer at the end of the yellow brick road is, I know from years of experience (including being a big brother), that no matter how well you know the Wizard is just an illusion, some things must be experienced first hand. I frequently tell people that I learned early on, watching my younger sister make mistakes I had made in my youth, that no amount of telling her she’d chosen a perilous path would deter her from doing it; all I could do was hold her hand, and quietly assemble the metaphorical first aid kit for when it all fell apart.

Many spirit workers see themselves as Glindas, and that can be the right choice most of the time. People come to us with a wide array of spiritual problems and decisions, and some times all we need to do is help them discern what choices are available to them, give them our personal opinion (and often the opinions of the spirits/Gods involved), and then stand back and fade away as the person progresses on in their spiritual journey. And it isn’t necessarily a selfish decision to make; frequently, that’s all a client expects of us.

But the way of folly is to start seeing oneself as the wise man on the mountain, removed from all human foibles and needs. If all you ever do is spit out spiritually motivated fortune cookies, who will be there for you when you face your own dark tea time of the soul? If you begin to confuse everyone who comes into your life with a spiritual need as merely being a client, who can you call when your lover leaves, or you Gods fall silent, or you fuck up in some spectacular fashion and have to pick up the pieces? Who will come to your aid when you are publicly humiliated or attacked? Or when your normally-tolerable austerity slowly slides into untenable poverty?

It’s not that you necessarily have to become friends with every client, but at the very least by allowing yourself to become enchanted by their plights and problems, you create a bond of trust and respect. You establish yourself as a real human being, instead of a Zoran-type fortune teller doling out spiritual pithiness. Maybe by doing so, you’ll meet someone who you’d like to take into your trust, develop a fondness for, a mutual appreciation society.

But if you look at each and every client as an irritation, someone who pulls you away from doing your Great Work (whatever that may be), they’ll know it. You’ll bark out some quick solution, like “Do the work!” or “Listen to your ancestors!” or “Not everyone is meant to be a spirit worker!”, and no one benefits. The client won’t do it, because it’s obvious they failed to enchant you, so they rightfully know that you don’t really understand what they’re going through on an empathetic level (even if you say that you do, even if you’ve had the exact same experience a hundred times, it doesn’t matter. Every person is a permutation of humanity, and every person’s challenges are colored by those permutations).

So how do you dance this line, either as a friend who wants to be there but doesn’t have hours to spend listening to another person’s woes, or as a spirit worker/shaman, who is trying to be of service to their communities without sacrificing their health and personal needs?

First, allow yourself to be a witness instead of a spectator. Purposefully shut off the internal voices that jump to judgment of what your friend is telling you, and don’t try to orchestrate solutions while the person is still speaking. Don’t look for the holes and mistakes, and remember that you, too, have holes and mistakes you’d rather not have your nose rubbed in. Instead, listen with intent. If you haven’t read something about active listening, that’s a good start. Really listen, instead of waiting for your turn to speak. Don’t jump to assumptions based on your own experiences, but instead interpret what you’re being told as if it were the first time you’ve heard of such a thing. It sounds easy, but it’s a real skill you have to develop.

Strive to be fully present for those who ask these things of you, and be honest when you can’t. It’s not easy to tell someone who is emotionally wrought that I’m having a bad pain day and want to reschedule our talk for some other time; or to suggest that maybe someone else is having less distractions that day and would be better suited to listen. We tend to let our ego get tied up in this sort of thing, and want to be the person people turn to – it feeds our desire to be needed, as well as to be nuturing to others. It may make you feel important that of all of their friends (or all of the spirit workers), this person is coming to you. Don’t let that overpower your own good sense of your availability, your ability to invest in this person’s journey, or your own sense of self-preservation. Of course, the other side of all of this is to learn to appreciate, instead of scorn, when someone you turn to in a time of need tells you they don’t have the time for it, or that they can’t do it until next Tuesday, or suggests someone else who might be better suited to talk. They’re not rejecting you, they’re being honest about their interest and ability to invest in what you’re going through, and the very last thing you want or need is to be dragging someone against their will as you face your dragons.

When the time is right to talk of solutions or advancements, ask before you dictate. Ask them what options they think they have, or what directions they want to go in. I fail at this sometimes, because although I can suppress my inner fix-it-man, sometimes this is when it comes bursting out of my chest like a tap-dancing alien. Now that it’s my turn to speak, I want to do everything within my power to remove their suffering; and I’ll readily admit, it’s as much about being altruistic as it is about being seen as someone with wisdom (and the prestige that goes with it). Many clients and friends come to me because my relentless self-examination, combined with my spiritual devotions, has made me wise to the ways of man, sometimes. I mean, my husband told me on our first date that his first marriage ended because he cheated, and every bone in my body told me to run because he’d cheat on me and that’s something I have a hard time with, but I still fell for it, thinking like many do that allowing him to develop open relationships with other people would satiate whatever his need for cheating was. But in the end, I was wrong (and had ignored my own as well as others wisdoms), because cheating isn’t about the sex or the love, but about the thrill of potentially getting caught. But hey, at least now that’s another wisdom I can tuck into my belt, right?

But yes, it can feel good to have a friend trust you with their insecurities, fears, weaknesses, and sadness; that’s not helpful if it turns into resentment over the time and energy they’ll need before they’ve found their way. Being selective goes against the social niceties we’re taught as children, but in this case it’s necessary. I usually explain to people (when it’s true, mind you) that my decision to be a Glinda and not a Tin Man is not about them or how I feel about them; it’s about me and not committing to more than I can handle. Sometimes, however, it’s best not to say such things, but just to know internally which approach you’re going to take, and to take it with no sense of guilt.

There are people out there, after all, when they learn that you’re willing to be enchanted by them, will begin to take advantage of this – some do it un- or sub-consciously, while others do it on purpose. It lights up our reward centers to know that someone we like, trust, or look up to, makes the decision to enter our lives in such an intimate way, and we humans like our rewards centers lit. More than once I’ve encountered people who invent or inflate personal drama in order to assure themselves that my energy is still there if they need it. In fact, I believe some psychic vampires (mostly unethical ones, or ones who don’t know what they are) use this as a primary way of feeding themselves; they find someone (likely someone without a big social network, so they’re flattered to be taken into confidence; or someone whose energy is big and tasty, which I struggled to rephrase in a more explanatory way but failed, so there it is) who is willing to be enchanted by a real story or situation of conflict, and once they realize that person will do this no matter how big or small the situation may be in reality, they will continue to have “emergencies” and “situations”. This is where the kinds of people who vaguely reference suicidal thoughts or relationship troubles fall into those kinds of feeding patterns; they watch to see who jumps to ask them what’s wrong or offer their love and support.

But just as there are those who abuse the good will of people willing to become enchanted, there are those who desire nothing more than to be there for people. We call them “White Knights”; they are attracted to people who seem to either have a long series of conflicts, or some life-long ones, and their ego and sense of self is inflated when they cast themselves in the role of the Rescuer. They create unhealthy relationships of dependency, where their target is slowly convinced to let Mr. Knight dictate the solution to all their ills. They never, ever paint it this way; they play 10,000 Maniacs’ song “Trouble Me” as a siren song. Without someone in their life who needs them so desperately, they feel adrift and purposeless; and yet they find themselves in a never ending cycle. They find someone who “needs” them, help build them up by allowing a dependency to form, and eventually the “needer” realizes that they are strong enough now to handle life on their own terms, and begin to resent the “rescuer” for dictating all of life’s solutions as though the “needed” can’t figure them out on their own. Or, monkey forbid, disagree with the “rescuers” answers.

That all being said, how do we engage in these sorts of exchange without going off the deep end?

–Decide if you are willing and able to invest in someone elses journey. It is just as unhealthy to say “no” all the time as it is to say “yes”. Evaluate your time, your ability, and your desire to create intimacy with the person doing the asking. If you have it, then:

–Allow yourself to become enchanted by their story. Don’t spectate, or look for the quick and easy solutions. Become an active participant in the storytelling by empathizing with the person’s feelings and experiences before you start dispensing advice.

–Ask the person what they want to do, what they think is right, what kinds of solutions or suggestions they’re looking for, before you jump in with whatever you have to say. Sometimes people just want to be heard and supported, and don’t actually want you to tell them what to do.

–Check in. Show the person you’re invested by taking an active role in their life during the crisis. Drop them an email, or a phone call, or a visit, to let them know that you care and feel just as influenced by what’s happening in their life as they do. Treat it like a novel you’re reading, and you’re dying to know what the next chapter holds.

–Step away when the solution shows itself. No matter if you agree or disagree with how the person chooses to handle whatever they’re facing, give them the space and autonomy to seal their own fate. Don’t offer to do the work for them; nothing is ever achieved via proxy. (Remember in high school, when you’d ask your best friend to tell your boy/girlfriend you were breaking up? The girl/boyfriend just came marching directly to you to ask you if it was for real. Don’t be the middle man; you’ll end up being cast as the busy-body in the end.)

–Celebrate the success, or mourn the failure, without judgment. Don’t nitpick what they did wrong, and no one likes a “I told you so”, even if it’s the truth. Just hold space for the person to have their experience, and validate their emotions because they’re worthwhile.

This past week has seen a lot of activity in my inbox from events that want to schedule a Del appearance, so I thought I’d keep you up to date on places where you can see me in person! Some of these are still in process of being sured up, but I thought I’d give you a heads up just in case!

Feburary

Feb 15-18: Dark Odyssey Winter Fire, Washington, DC. I’ll be teaching three great classes: Non-Parental Littles Play, Leather Traditions and Protocols You Can Use, and Sadoshamanism (with Michelle Belanger). I’ll also likely be helping out with some of the rituals.

March

Mar 15-17: CatalystCon, Washington, DC. I’ll be appearing on a panel titled “Sex and Sexuality from the Trans Perspective”. It has been promised to be a 201/301 level discussion about trans* identity as it relates to sex and sexuality, and I’m happy to contribute! There are some stellar classes there that I look forward to taking as well!

Mar 20: I have a possible gig teaching for the Baltimore Educational and Social Society. This is still in the works, so the date is tentative and obviously I don’t know what I”ll be speaking on.

April

Apr 5-7: Charm City Fetish Fair, Baltimore, MD. I will likely be in attendance, and may be appearing on a panel or giving a class depending on how things shake out. It is an awesome educational event!

Apr 23: I am teaching for Black Rose (Washington, DC) on one of their Tuesday educational evenings. They’ve asked for my class “Oh Bloody Hell, Wound Care in the Dungeon”, which is a great class on how to protect both your partners and your toys should you accidentally (or purposefully) break skin while playing. Great for those who are skittish about blood!

May

May 16-19: Northern Delaware D/s Boot Camp (no website, but you can find them on FetLife), Darlington, MD. I am in the process of securing a one-day appearance with them, so this is still in the “maybe” column, but it’s a great event at Ramblewood if you aren’t a fan of big crowds. Lots of great educators and a fun atmosphere.

June

Jun 12-16: Free Spirit Gathering, Darlington, MD. This is a family friendly Pagan event I attend every year. In addition to driving the “Short Bus” (a mobility aid for those who have a hard time traversing the campground), I will be teaching classes in the Teen/Young Adult track, as well as possibly some geared towards adults.

Jun 19-23: Dark Odyssey: Fusion, Darlington, MD. This is a big kinky festival with a focus on spiritual kink (although there is plenty else to do if that’s not your thing.) I will be working primarily with the brand new “Ordeal Track”, where it will have its own focused programming and rituals, including a culmination ritual that is designed to push your limits and show you what you really can achieve. It will be an extremely fun week, and one of my favorite events all year!

August

Aug 16-18: Etinmoot, Hubbardston, MA. This is a small gathering for people interested in celebrating the Jotuns of Norse tradition. I will be leading either a class or a ritual (or some combination thereof) for Hel, including possibly talking about my experience this past winter.

Well, that’s what I’ve got so far. I’m sure as the year progresses, I will be adding more dates onto this list. If you are a member of a Pagan, Northern Tradition, Shamanic, or other spiritual group; or a kink, fetish, power dynamic, or other BDSM group, and you’d like to have me come speak, teach a class, lead a ritual, or in some other way participate, you can contact me at awesome.del@gmail.com and I’ll be happy to send along a class list.

You can also follow me on various social media for updates as to when and where and what I’ll be teaching. I can be found as “Del Tashlin” on FB and G+, “Wylddelirium” on Twitter, and “Del” on FetLife.

What this means is that I have been recognized by my community as someone who is skilled and talented at creating and facilitating rituals that challenge a person’s boundaries and fears in order to bring about spiritual breakthrough.

It means that I have performed rituals like this for many people, most or all of which have thanked me profusely and have had permanent, marked, beneficial change in their life due to the ceremonies I have facilitated for them.

It means I have studied various forms of challenging the human being. This does include BDSM, but that is not the only or even the most important tool in my box. People can have their boundaries pushed in a variety of manners. As I have said so many times I cannot count, my own most powerful ordeal contained nothing but myself, a thunderstorm, and a rubber duck. No leather pants, no physical assault, no whips and chains. I have created ordeals for people that sang with the simplicity of the human mind, and some that were so gear-heavy that it took longer than a year to get all the necessary tools together.

Sometimes, but only very rarely, do my ordeals involve sex. I would say of all the ordeals I have facilitated, two or three had sexual components, and none of them had any sort of sexual component that involved my genitals or any sort of pleasure on my part. I do not find ordeal sexually stimulating, and I do not perform ordeal to fulfill some personal fetish.

It is true that, in addition to being an ordeal master, I am a practitioner and educator in the world of BDSM. And yes, BDSM sometimes involves activities that are purely for my own pleasure. And some of the techniques and tools that I own and use in ordeal are also used in my own personal BDSM practices. But to say that I cannot use a tool for two very separate and disparate uses is to say that I can only use duct tape on actual ducts.

When I am asked to create an ordeal, I look at all the skills I have gathered in my almost 40 years on the planet. Some people come to me specifically for some skills I am known for being gifted with – I have a theater background, so I have an ability for the dramatic, for costumes, for creating a mood. I have a body modification background, so many people seek me out for ordeal because they’re interested in hook pulls or suspension, as well as many other skillsets from that arena as part of their ritual. I have a keen understanding of psychology, and sometimes I employ that as part of the ritual at the person’s request. I can be physically intimidating (at 5’10” and 400lbs), and that can be useful for pushing boundaries. I am genderfluid, able to present as either woman or man or something in between, and that definitely pushes buttons in people who struggle with their own gender issues. There are many facets of my life that I employ and integrate into the rituals I create.

Here’s the part that you’re probably skipping over: it’s all by request. I do not seek people out for ordeals. I do not advertise myself as an “ordeal master” – you’ll never find a classified ad on Craigslist or even in a Pagan magazine horking my talents in this arena. I do not troll the Internet looking for opportunities to mention my calling, in hopes that more people will become clients. Sometimes, if it seems appropriate, I have offered my services to someone who seems to be looking for an experience similar to what I create, or I mention my abilities when someone is openly seeking someone to facilitate an ordeal

I also happily refer people who ask me for ordeals I am not qualified to perform. For instance, I can’t tie a knot to save my life. (I can barely tie my shoes.) So if someone envisions an ordeal of being encased in rope and suspended from a tree, I know several other workers-of-ordeal whom I can recommend. If a client feels that they need a cisgendered male facilitator for whatever reason, I know plenty of those I can refer them to. Maybe they live far from me, and cannot afford the travel (and I can’t either). I put a lot of effort into keeping a “rolodex” of sorts, so I can hopefully help match them up with the right person. I have absolutely no ego tied up in how many ordeals I do a year, or how many clients I’ve worked with, or how showy and dramatically interesting my rituals are. All I care about is that the person who seeks out this sort of experience gets the experience they need. That, and nothing more.

This also means that sometimes I turn people down. I do not perform ordeals for people who have to keep their work a secret from every single person in their life. I need to know they have someone in their life who can provide emotional and physical aftercare, especially if they live far from me and I am incapable of doing so. I do not take on requests I feel are too dangerous, or life threatening, or illegal. And I have had such requests. Sometimes I turn people down for personal reasons – that I can’t interact with them cleanly due to interpersonal relationships, or because I don’t get that inner connection with them, or because they need something physical from me that I do not provide.

I do mention my work in places where I talk about myself in general. It is a part of my life, as much as my roles as devotee to my Gods, child to my parents, spirit worker for Those I Serve, lover to my romantic partners, owner to my slave, and any other role I have. I never called myself an ordeal master until people I had worked with in this capacity called me such. It is a title that has been bestowed upon me, not one that I invented or claimed for myself.

I have taken an Oath of Ordeal Mastery, in 2009, in which I begged the Universe and all the Gods that should I make a move, a decision, a word, anything that would cause unintentional harm to anyone, let my hand/mouth/words by stayed. I pray for quite some time before I begin crafting an ordeal for a client, and I am in communication with them throughout the process to make sure that they continue to consent to, and collude with, whatever I feel will work. If there are parts that are kept secret for dramatic or spiritual reasons, I make sure to gain consent by sending a list of actions that “may” take place, putting the secret one in the list, and making sure to gain consent that way.

I do not make money doing this work at all. Sometimes I am reimbursed for materials, sometimes I am not. Sometimes I am reimbursed for my time, but that’s the exception rather than the rule. I see this as sacred Work, and therefore money is not a barrier to entry. I would not call this a “career”, or even a vocation. It is a calling, yes, but not one that I expect will support me in my old age. In fact, doing this work ends up costing me hundreds to thousands of dollars a year, in training, disposable tools, phone calls, education, travel, time, hiring other professionals to help, etc. Let me be clear about this again: I almost always lose money on ordeals, rather than make money. Those who think I am out there scamming my way into people’s pants and rolling in the dollar bills it creates is lost in a masturbatory fantasy.

But it’s not my words that count. I encourage those reading this, who have benefited from, witnessed, helped facilitate, or in some other way worked with me in my role as ordeal master, to speak out. And yes, this means my critics too. I feel very strongly that this, like other sacred titles, is one that is given by the communities you serve. So let their voices tell you what I have done, what I do, and whether or not the title is an appropriate one.