The Prohibition era in America, which lasted for well over a decade and—inconceivable as it might be today—effectively banned the sale and production of booze in the United States, ended with the ratification of the 21st Amendment on Dec. 5, 1933.

Tomás Munita
"I was in Syria for three days at the end of January for the New York Times on a journalist visa. On my last day, we visited the town of Rankous in the mountains, not far from Damascus. We were taken by rebel fighters to their commander. As we started talking, tanks took positions in the nearby hills and the fighting began.

I remember their hopeless faces as they knew they couldn't hold on for long. They were brave, looking at their commander and waiting for a brilliant move, but they knew that unless the whole country stood up at the same time, they would be easily overrun.
A soldier was hit by a sniper in his leg. He was fainting as he was carried by friends who didn't know where to take him. They were obviously not prepared, but they were there waiting for the army to move in. Fleeing would mean death — they were defectors.
A couple of days later, we learned that the town was taken and the commander was killed along with his young son and several fighters."

Syria has always been a tough place to cover for journalists. Confidently authoritarian with a ruthlessly formidable security and intelligence apparatus, Syria has long been one of the most policed of Arab police states. So when some Syrians defied their government to take to the streets in the southern city of Dara‘a in March 2011, the temptation to cover the story was overwhelming for many, including myself.

The story of the Syrian uprising is ultimately the tale of regular citizens silencing the policeman in their heads, breaking their own personal barriers of fear to speak, to demonstrate, to demand, to reject, to no longer be afraid, to live in dignity. It’s about what these people will do, what they will endure, and what they are prepared to become to achieve their aims.

It is also the story of a significant portion of the population that considers the regime of President Bashar Assad the country’s best option, because they believe in its Baathist secular ideology or directly benefit from its patronage or don’t have confidence in Assad’s opponents and fear what may come next. Understanding what this segment of the population will accept in terms of state violence, the narratives they choose to believe and their concerns is a critical component of the story, though one that is harder to obtain, given the paucity of press visas issued by Damascus.

The only way to tell the Syrian story, really tell it, is to be on the ground with the men, women and children who are central to it, whether in Syria on in the neighboring states that many Syrians have fled to. It isn’t easy to do — the Committee to Protect Journalists, based in New York City, has dubbed Syria the “most dangerous place for journalists in the world” — but it is essential. Nothing beats being there. There is no compensating for seeing, feeling, touching, capturing, living the story.

The images here are a testament to the power of being on the ground, of sharing and capturing a moment for posterity, of translating an element of a person’s life through imagery.

Take a look at the photos. Can you place yourself in these situations? Can you imagine what it must be like? What do you feel when you look at the images? Are you drawn into them, or are you repulsed? Can you relate to them, or are they too alien? This is the power of translating on-the-ground reporting to an audience. This is why we must and will continue to document the Syrian uprising from inside the country when we can, and we — members of the foreign press corps — are not alone. Sadly, as is often the case, local journalists (both professional and citizen) have disproportionately borne the brunt of the casualties in this crisis. Still, this story is not about members of the media and what we go through to tell it; it’s about the Syrians who entrust their testimonies, their experiences, their hopes, their fears, their images to us in the hope that they will help explain what is happening in one of the most pivotal states in the Middle East.