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Saturday, April 26, 2008

The Historicism of Cyprian [A.D. 250]

Cyprian was a disciple of Tertullian and served as the Bishop of Carthage from A.D. 248 until his martyrdom ten years later. He is often touted as a premillennialist by those who erroneously make the connection between the “6,000 years = 6 days” theory. Thus, they conclude that the 7th “day” is the millennium, despite the fact that both Irenaeus and Barnabus held this theory, yet had the end of all things after the 6th day, leaving no room for a millennium. For both of these fathers, the 7th day was eternity, not an earthly millennium. This appears to be the position of Cyprian as well.

“Seven brethren were thus associating in martyrdom. As the first seven days in the divine arrangement containing seven thousand of years, [Irenaeus, vol. 1. p. 551, and Barnabas, ib., p. 146.] as the seven spirits and seven angels which stand and go in and out before the face of God, and the seven-branched lamp in the tabernacle of witness, and the seven golden candlesticks in the Apocalypse, and the seven columns in Solomon upon which Wisdom built her house so here also the number seven of the brethren, embracing, in the quantity of their number, the seven churches, as likewise in the first book of Kings we read that the barren hath borne seven. And in Isaiah seven women lay hold on one man, whose name they ask to be called upon them. And the Apostle Paul, who refers to this lawful and certain number, writes to the seven churches. And in the Apocalypse the Lord directs His divine and heavenly precepts to the seven churches and their angels, which number is now found in this case, in the seven brethren, that a lawful consummation may be completed. With the seven children is manifestly associated also the mother, their origin and root, who subsequently begat seven churches, she herself having been first, and alone founded upon a rock by the voice of the Lord. Nor is it of no account that in their sufferings the 504 mother alone is with her children. For martyrs who witness themselves as the sons of God in suffering are now no more counted as of any father but God, as in the Gospel the Lord teaches, saying, “Call no man your father upon earth; for one is your Father, which is in heaven.” (Matthew 23:9)” (Cyprian – Treatise 11:11. That it was before predicted that the world would hold us in abhorrence, and that it would stir up persecutions against us, and that no new thing is happening to the Christians, since from the beginning of the world the good have suffered, and the righteous have been oppressed and slain by the unrighteous.)

However, Cyprian clearly interpreted Matthhew 23 as the Roman destruction of Jerusalem in 70 AD.

“In Isaiah: "Your country is desolate, your cities are burned with fire: your land, strangers shall devour it in your sight; and the daughter of Zion shall be left deserted, and overthrown by foreign peoples, as a cottage in a vineyard, and as a keeper's lodge in a garden of cucumbers, as a city which is besieged. And unless the Lord of Sabaoth had left us a seed, we should have been as Sodoma, and we should have been like unto Gomorrah." Also in the Gospel the Lord says: "Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children as a hen gathereth her chickens under her wings, and thou wouldst not! Behold, your house shall be left unto you desolate." (Treatise XII - First Book Against the Jews, 6- That the Jews should lose Jerusalem, and should leave the land which they had received.)

In this same treatise 11:11, he strongly suggests a historicist view of both the Olivet Discourse and the Apocalypse, citing both in his treatment of the persecution of the righteous throughout history.

“And when He was interrogated by His disciples concerning the sign of His coming, and of the consummation of the world, He answered and said: “Take care lest any deceive you: for many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall begin to hear of wars, and rumours of wars; see that ye be not troubled: for these things must needs come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and earthquakes, and pestilences, in every place. But all these things are the beginnings of travailings. Then they shall deliver you up into affliction, and shall kill you: and ye shall be hateful to all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall arise, and shall seduce many; and because wickedness shall abound, the love of many shall wax cold. But he who shall endure to the end, the same shall be saved. And this Gospel of the kingdom shall be preached through all the world, for a testimony to all nations; and then shall come the end. When, therefore, ye shall see the abomination of desolation which is spoken of by Daniel the prophet, standing in the holy place (let him who readeth understand), then let them which are in Judea flee to the mountains; and let him which is on 503 the house-roof not go down to take anything from the house; and let him who is in the field not return back to carry away his clothes. But woe to them that are pregnant, and to those that are giving suck in those days! But pray ye that your flight be not in the winter, nor on the Sabbath-day: for there shall be great tribulation, such as has not arisen from the beginning of the world until now, neither shall arise. And unless those days should be shortened, no flesh should be saved; but for the elect’s sake those days shall be shortened. Then if any one shall say unto you, Lo, here is Christ, or, Lo, there; believe him not. For there shall arise false Christs, and false prophets, and shall show great signs and wonders, to cause error, if it be possible, even to the elect. But take ye heed: behold, I have foretold you all things. If, therefore, they shall say to you, Lo, he is in the desert; go not forth: lo, he is in the sleeping chambers; believe it not. For as the flashing of lightning goeth forth from the east, and appeareth even to the west, so also shall the coming of the Son of man be. Wheresoever the carcase shall be, there shall the eagles be gathered together. But immediately after the affliction of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved: and then shall appear the sign of the Son of man in heaven: and all the tribes of the earth shall lament, and shall see the Son of man coming in the clouds of heaven with great power and glory. And He shall send His angels with a great trumpet, and they shall gather together His elect from the four winds, from the heights of heaven, even into the farthest bounds thereof.” (Matthew 24:4-31) And these are not new or sudden things which are now happening to Christians; since the good and righteous, and those who are devoted to God in the law of innocence and the fear of true religion, advance always through afflictions, and wrongs, and the severe and manifold penalties of troubles, in the hardship of a narrow path.” (Cyprian – Treatise 11:11. That it was before predicted that the world would hold us in abhorrence, and that it would stir up persecutions against us, and that no new thing is happening to the Christians, since from the beginning of the world the good have suffered, and the righteous have been oppressed and slain by the unrighteous.)

Another interesting tidbit from this same treatise, the identity of antichrist being Antiochus Epiphanes.

However, Cyprian also seemed to believe in a future antichrist, coming as a man.

"Also of Antichrist, that he will come as a man.In Isaiah: “This is the man who arouseth the earth, who disturbeth kings, who maketh the whole earth a desert.” (Isaiah 14:16)" (Treatise 12.5.118)

Like other Church fathers, Cyprian clearly was a “Replacement Theology”.

That the Gentiles rather than the Jews attain to the kingdom of heaven.In the Gospel the Lord says: “Many shall come from the east and from the west, and shall lie down with Abraham, and Isaac, and Jacob, in the kingdom of heaven; but the children of the kingdom shall go out into outer darkness: there shall be weeping and gnashing of teeth.” (Matthew 8:11-12) (Treatise XII - First Book Against the Jews, 23)

That by this alone the Jews can receive pardon of their sins, if they wash away the blood of Christ slain, in His baptism, and, passing over into His Church, obey His precepts.In Isaiah the Lord says: “Now I will not release your sins. When ye stretch forth your hands, I will turn away my face from you; and if ye multiply prayers, I will not hear you: for your hands are full of blood. Wash you, make you clean; take away the wickedness from your souls from the sight of mine eyes; cease from your wickedness; learn to do good; seek judgment; 515 keep him who suffers wrong; judge for the orphan, and justify the widow. And come, let us reason together, saith the Lord: and although your sins be as scarlet, I will whiten them as snow; and although they were as crimson, I will whiten them as wool. And if ye be willing and listen to me, ye shall eat of the good of the land; but if ye be unwilling, and will not hear me, the sword shall consume you; for the mouth of the Lord hath spoken these things.” (Isaiah 1:15-20) (Treatise XII - First Book Against the Jews, 24)

Cyprian seemed to hold to some sort of Historicism, viewing various passages of prophecies as having a continuous fulfillment throughout the church age. He did hold to a future human antichrist, but wrote little about the resurrection of the wicked, and wrote of Christ’s coming in Judgment, but said nothing of a millennium. If he indeed adopted the view of Irenaeus and Barnabus, then he was not a chiliast. Since he was a disciple of Tertullian, he very well may have been premillennial, but one cannot draw that conclusion through his writings.