Daily Archives: July 7, 2016

As technologies and methods advanced, workers in all industries became able to produce much more value in a shorter amount of time. You’d think this would lead to shorter workdays.

But the 8-hour workday is too profitable for big business, not because of the amount of work people get done in eight hours (the average office worker gets less than three hours of actual work done in 8 hours) but because it makes for such a purchase-happy public. Keeping free time scarce means people pay a lot more for convenience, gratification, and any other relief they can buy. It keeps them watching television, and its commercials. It keeps them unambitious outside of work.

We’ve been led into a culture that has been engineered to leave us tired, hungry for indulgence, willing to pay a lot for convenience and entertainment, and most importantly, vaguely dissatisfied with our lives so that we continue wanting things we don’t have. We buy so much because it always seems like something is still missing….

With these attacks being carried out by ISIS especially during the Muslim Holy Month of Ramadan, lots of questions have been raised about Islam. This past January, I attended the Mere Anglicanism Conference where one of the premier speakers was Nabeel Qureshi author of Seeking Allah, and finding Jesus.

In his book he describes his dramatic journey from Islam to Christianity, complete with friendships, investigations, and supernatural dreams along the way. Engaging and thought-provoking, Seeking Allah, Finding Jesus tells a powerful story of the clash between Islam and Christianity in one man’s heart”•and of the peace he eventually found in Jesus.

Now he has developed a study course. In this course he explores Muslim culture, the most common Muslim objections to Christianity, and the core doctrines upon which Islam stands or falls. Compassionate and clear this study develops in further detail the objections to Islam and case for Christianity that Qureshi introduced in his book.

As Muslims celebrate the end of Ramadan, many are struggling to comprehend a wave of attacks that killed 350 people across several countries during the holy month and raised the question of what drives the militants to ever more spectacular violence.

The high-profile attacks underline the warnings by many experts that the Islamic State group, especially when on the defensive, will metastasize far beyond its theater of operations.

The extremist group has always sought attention and recruits through terrorism, which has proven to be a winning strategy among its disenfranchised and angry followers.

Overall, the Church’s influence on Americans is beginning to fade. A growing number of Americans have given up on God””or at least on organized religion. They have become “Nones,” a term popularized by Pew Research. And their numbers are growing.

Pew’s 2007 Religious Landscape study, which surveyed 35,000 respondents, found that about 16% of Americans claimed no religious affiliation. By 2015, that number had grown to 23%, almost one in four Americans.

Gallup, another well-respected national firm, gives a wider view of the rise of the Nones. In 1967, Gallup found that about 2% of Americans””or 1 out of every 50””claimed no religious preference. By 2014, that number had grown to 16%, or about 1 in 7.

Prescription drug prices continue to climb, putting the pinch on consumers. Some older Americans appear to be seeking an alternative to mainstream medicines that has become easier to get legally in many parts of the country. Just ask Cheech and Chong.

Research published Wednesday found that states that legalized medical marijuana ”” which is sometimes recommended for symptoms like chronic pain, anxiety or depression ”” saw declines in the number of Medicare prescriptions for drugs used to treat those conditions and a dip in spending by Medicare Part D, which covers the cost on prescription medications.

Because the prescriptions for drugs like opioid painkillers and antidepressants ”” and associated Medicare spending on those drugs ”” fell in states where marijuana could feasibly be used as a replacement, the researchers said it appears likely legalization led to a drop in prescriptions. That point, they said, is strengthened because prescriptions didn’t drop for medicines such as blood-thinners, for which marijuana isn’t an alternative.

One of the hallmarks of the Anglican Ordinariates is the enthusiasm and involvement of the laypeople. Although the institution was devised and established by Rome, the influence and initiative has been from the grass roots.
I spoke to Shane Schaetzel, a layman in Missouri who heard about the new Ordinariates and who saw them as a great opportunity and got busy establishing a local Anglican style Catholic community.Longenecker_ Shane, what is your own family faith background?
Schaetzel: My father comes from a long line of Lutherans, my mother comes from the Southern Baptist tradition of the Appalachian Mountains in Western Tennessee. So I was baptized in the Missouri Synod of the Lutheran Church, but raised in the American Baptist Church.
At the age of 20 I started attending an Evangelical Church called Calvary Chapel. There I met my wife, a former Methodist, and trained for ministry.

O Lord Christ, by whose single death upon the cross the members of thy body also die to servitude and sin: Grant us so to crucify the old man, that the new may daily rise with thee in the immortal power of thy free Spirit, who liveth and reigneth with the Father and thee, one God, world without end.

I love thee, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I call upon the LORD, who is worthy to be praised, and I am saved from my enemies.

“This is a big old ship, Bill. She creaks, she rocks, she rolls, and at times she makes you want to throw up. But she gets where she’s going. Always has, always will, until the end of time. With or without you.”