The Author

A healthy spiritual life is vital to recovery and wellness for those living with a mental health challenge. I share my spiritual faith system, one of my own design. In my book, I encourage everyone to do the same - create a spiritual life that works for you.

Purchase and read my book, The Two Agreements: A Good News Story for Our Time. In its pages, you can find ideas on finding peace and health. And you will be making a donation to the Tennessee local chapter.

Depression is real. And it is treatable and manageable. At three junctures I started my life over again. When life-as-I-knew-it ended, I started life anew essentially with few resources. Each time, I found a new life filled with purpose and meaning and happiness I never considered available to me.

"Sociologists reveal why people are done with church but not their faithRise of the Dones".

They’re called The Dones.

After devoting a lifetime to their churches,they’re walking away. Why? Sociologists Josh Packard and Ashleigh Hope reveal the results of a major study about the exodus from the American church. And what they’ve discovered may surprise you... Church refugees aren’t who you’d expect. Among those scrambling for the exits are the church’s staunchest supporters and leaders. Leaving the church doesn’t mean abandoning the faith. Some who are done with church report they’ve never felt spiritually stronger.

These are trying times for so many of us. I am recording my life into recovery and wellness. And with that, I am passing along things I did as self-help. For one thing, I sought out ways to change my thought-life. Louise Hay and others feed me with nourishment I desperately needed when I needed it.

I haven’t read Kruse’s book, but his Timescolumn is thought-provoking and well argued. It’s worth your time. I was especially interested in Kruse’s use of the term “Christian libertarian” to describe some of the prominent corporate leaders of the “Christian nation” crusade. I’ve had the same thought while attending meetings of Religious Right organizations. At the annual Values Voter Summit sponsored by the Family Research Council (FRC) there’s very little talk these days about religion and theology. Rather, the events have the feel of Heritage Foundation briefings. (In fact, the Heritage Foundation co-sponsors the Summit.)

These events are essentially primers of libertarian economic theory, with the main idea of the FRC these days being not that Jesus is good but that government is always bad. God is still part of their trinity, but the other two figures are President Ronald W. Reagan and Ayn Rand. (Ironically, Rand was an atheist.) At the Summit, Reagan’s name is dropped constantly – Jesus’s, not so much.

Kruse’s ideas are interesting and worth exploring in more detail, but I think there may be more to the story. This July, former Americans United Legal Director Steven K. Green will publish a new book titled Inventing a Christian America: The Myth of the Religious Founding. I received an early copy and read it a few weeks ago. Green, who is now a professor of law at Willamette University in Oregon, argues that the “Christian nation” myth springs from the 1820s, during a time of growing religious piety when a generation that rose up after the Founding Fathers began to cast about for a foundational myth that would link the still-new nation with the Almighty in a profound way.

I think Kruse and Green are both right. The “Christian nation” thesis, it seems to me, rears its head most powerfully during times of change and tension. It’s not surprising that the concept first appeared early in the 19th century. As the growing nation struggled to find its place on the world stage, a belief that the United States was God’s holy experiment and somehow favored by the hand of Providence provided comfort and assurance that what the country and its leaders did was right and good because it was ordained by God. (Even when it wasn’t right – such as our treatment of the Native peoples.)

The concept arose again powerfully during the Civil War (with both sides claiming God’s support) and its aftermath. The belief was that a “Christian nation” would sort through the chaos and secure its destiny and build a new American empire from sea to sea.

During the Great Depression, obviously a time of great upheaval, the “Christian nation” concept flared anew. If Kruse is right, this time it was pressed into service to fend off the rise of centralized, activist government and the “socialism” of the New Deal.

The nation saw a flicker of the concept again during World War II, with some pastors arguing that only a unified “Christian nation” could defeat the Axis Powers. But the idea went into fairly steep decline for many years after that. Kruse notes that President Dwight D. Eisenhower’s religious concepts were much more non-sectarian. Thus, it was blandly ecumenical phrases like “In God We Trust” and “under God” that were pressed into service against the Communists. America’s “civil religion” was born, a concept that is itself not without problems.

One thing is clear: The “Christian nation” concept does not belong to the Founders. The idea has surfaced from time to time throughout our history, but it can’t be pinned on the men who wrote the Constitution.

I'm wrote my story in hopes that it will inspire others to share their story. I don't know if there is a "book" in everyone but I know for certain there is a story in there. I encourage you to share your story of overcoming some of life's challenges. Someone needs to hear what you have to say. They are waiting!