127 posts categorized "Latin"

As we draw to the end of Paris fashion week, let us turn to a manuscript that exudes the best of Parisian style. The haute couture of book illumination, this glorious Book of Hours showcases the work of the French capital’s most in-demand fifteenth-century illuminators.

It is the eponymous manuscript of the Egerton Master, whose mastery is elsewhere illustrated in the stunning two-volume Bible historiale that starred in our exhibition, Royal Manuscripts:The Genius of Illumination. The Egerton Master collaborated on several occasions with other fashion­able painters of the day. These included the Mazarine Master, who helped to complete the miniatures and decoration towards the end of this lavish manuscript, along with two lesser-known Parisian artists.

Detail of a miniature of The Last Supper by the Mazarine Master, Egerton MS 1070, f. 113r

One of the more unusual characteristics of Egerton MS 1070 is the unique border decoration. Angels carry freshly unearthed branches of acanthus, roots intact, which extend up the vertical margins.

Miniatures of Saint Denis and his companions, and Saint George, with border decoration of angels carrying branches of acanthus by the Egerton Master, Egerton MS 1070, f. 90v

A book fit for a king? Well, it was actually owned by several…

Following the original commission, this exceptional Book of Hours passed into the hands of a number of monarchs, including Henry VII, before entering the British Library’s collection (via a short residency at a Jesuit College in Krakow). Today the manuscript is identified by the name of one of its fifteenth-century owners, René of Anjou. ‘Le bon roi René’ (‘good king René’) was an influential European leader, patron of the arts and occasional author, whose many titles included duke of Anjou, duke of Lorraine and Bar, and count of Provence, as well as king of Naples, Sicily and Jerusalem.

Full-page miniature of Jerusalem with the Church of the Holy Sepulchre and the Dome of the Rock, Egerton MS 1070, f. 5r

When the book came into René’s possession, it was carefully customised to suit its new owner and assert his status. This is evident from the beginning of the book: two full-page miniatures depict firstly René’s coat of arms and, on the facing page, Jerusalem, the capital of his kingdom in the Holy Land. Painted by Netherlandish artist Barthélemy d'Eyck, they reflect the early stages of the close relationship between this artist and his patron.

Texts were also added to personalise the manuscript for René’s own private devotion, such as the prayer below which incorporates his name.

The additions also permeate into the borders: many of the angels find the burden of their flight eased by billowing sails, which carry René’s motto 'En Dieu en soit' (‘in accordance with God’s will’). As well as furthering his devotional appropriation of the book, they function as a graffiti artist’s tag, stamping René’s ownership in his own distinctive manner.

One of the questions we're most frequently asked at the British Library is: why is there more than one manuscript of Magna Carta? The simple answer is that, when the Great Charter was first granted by King John in 1215, numerous copies were made so that its terms could be distributed more easily throughout the kingdom of England. Four of those 1215 manuscripts survive to the present day, one of which is owned by Lincoln Cathedral, another by Salisbury Cathedral and the other two being held at the British Library in London.

The Canterbury Magna Carta, granted by King John of England (1199-1216) on 15 June 1215 (London, British Library, Cotton Charter XIII 31A). This manuscript was sadly damaged by fire in 1731, and by a restoration attempt in the 1830s.

The Lincoln manuscript of King John's Magna Carta is undoubtedly that presented to Hugh of Wells, bishop of Lincoln, in 1215, while that at Salisbury is presumably that sent to Herbert Poore, the bishop of Salisbury at the same time (or alternatively was made for William, earl of Salisbury and one of King John's chief confidants). Until now, the medieval provenance of the two British Library manuscripts of the 1215 Magna Carta has been less certain. One was reputedly found in a London tailor's shop in the 17th century, and then given to Sir Robert Cotton (d. 1631) as a New Year's gift on 1 January 1629 (now British Library Cotton MS Augustus II 106); the other was sent to Cotton by his friend, Sir Edward Dering (d. 1644), lieutenant of Dover Castle, in 1630 (now British Library Cotton Charter XIII 31A). It has previously been assumed that Dering's Magna Carta must have been that sent to the Cinque Ports in 1215. However, new research by Professor David Carpenter of King's College, London, has demonstrated conclusively that the Dering Magna Carta had in fact been kept at Canterbury Cathedral in the Middle Ages, and that it must now be re-designated the Canterbury Magna Carta.

Letter of Sir Edward Dering to Sir Robert Cotton, 10 May 1630, informing him that he is sending him one of the original manuscripts of King John's Magna Carta (London, British Library, Cotton MS Julius C III, f. 143)

Professor Carpenter is a Co-Investigator of the Magna Carta Project, funded by the Arts and Humanities Research Council, and his research is published by Penguin Classics in his new commentary and translation of Magna Carta. Essentially, Carpenter's discovery is based on two key pieces of evidence: first, Cotton Charter XIII 31A contains a handful of unique readings that are also preserved in a copy of Magna Carta in a late-13th century Canterbury Cathedral register (Register E), which suggests that the Cotton charter was the exemplar of Register E; secondly, Dering is known to have removed other charters from Canterbury Cathedral, and he clearly had access to a manuscript of Magna Carta in the Canterbury archives, undoubtedly that now known as Cotton Charter XIII 31A.

Carpenter's discovery is of fundamental importance for our knowledge of the dissemination and preservation of Magna Carta in the Middle Ages. As the other surviving witnesses of the 1215 Magna Carta were potentially sent to King John's bishops, does this also mean that the Canterbury Magna Carta once passed through the hands of Archbishop Stephen Langton (1207-28), one of the possible architects of the Great Charter?

Sadly, the Canterbury Magna Carta (Cotton Charter XIII 31A) was damaged by fire in 1731, and still further by a restoration attempt at the British Museum in the 1830s. It is the only 1215 Magna Carta still to have the Great Seal of King John attached, though its text is now largely unreadable with the naked eye (you can read more here about the recent multi-spectral imaging of this manuscript).

The Great Seal of King John attached to the Canterbury Magna Carta, damaged by fire in 1731

The British Library's two manuscripts of King John's 1215 Magna Carta will be on display in our major exhibition, Magna Carta: Law, Liberty, Legacy (13 March-1 September 2015), and tickets are on sale now. We hope that as many of you as possible are able to see these documents in London this year.

Marcus Tullius Cicero, born on 3 January 106 BC, bestrides Latin literature like a colossus. The combination of an immense output of writings and a strong afterlife in the schools of late antiquity, the Middle Ages, and the Renaissance, means that more manuscripts of Cicero’s work survive than of any other classical Latin author. Only Augustine of Hippo can claim a more fertile manuscript tradition.

Harley MS 4329, f 130r. Miniature of Cicero debating the nature of friendship. From a manuscript containing translations of the De Senectute and De Amicitia into French by Laurent de Premierfait. France, Central (Tours), 1460.

Cicero’s popularity should come as no surprise. His speeches and rhetorical treatises (together with the anonymous Rhetorica ad Herennium, erroneously attributed to Cicero) were the cornerstone of Latin education for generations. Ciceronian style became the benchmark against which other Latin prose was measured. During the Renaissance, the extent to which Cicero should be followed as a model was a matter of fierce debate.

Harley MS 4796, f 66r, detail. Historiated initial of Cicero and his son in discussion. From a Spanish translation of the De Officiis, De Senectute, and Pro Marcello. Spain, N., 1st half of the 15th century.

In addition to his rhetorical works, Cicero’s letters give a great insight into the world of the late Roman Republic – both the public world, in which he was of course actively involved, and everyday private life. Finally, there is Cicero’s great output of philosophical literature. Not only did this have the virtue of contributing greatly to the development of a Latin vocabulary for philosophical terms, it also constitutes a serious advancement in philosophical learning in itself. Indeed, Cicero’s philosophical works were probably the most popular of his works during the Middle Ages, and provided important points of entry into Greek philosophy for medieval scholars without any knowledge of Greek.

One part of Cicero’s output that has traditionally been less highly valued has been his poetry. Partly because of one notorious verse, o fortunam natam me consule Romam (“Happy Rome, born when I was consul”), and partly because he was eclipsed by the astonishing virtuosity achieved by the poets of the next generation (especially Catullus and Lucretius), it is only recently that scholars have begun to turn a more sympathetic eye to Cicero’s verse.

Harley MS 647, f 10v, detail. Eridanus.

The situation was different in the Middle Ages, however, and one of Cicero’s most popular works was a translation of the Phaenomena of the Hellenistic poet Aratus. This poem, which describes the constellations, was hugely popular in antiquity, and was repeatedly translated into Latin - by Cicero, Germanicus (grand-nephew of Augustus and father of Caligula), and Varro of Atax in the first century BC alone. Cicero prepared his version of the poem in the 80s BC, when he was in his late teens or early 20s.

Harley MS 647, f 19r. Solar System.

Astronomical treatises continued to be hugely popular in the Middle Ages, and are frequently to be found in miscellaneous manuscripts. We are fortunate at the British Library to have two particularly fine decorated manuscripts of Cicero’s Aratea: Harley MS 647, and Harley MS 2506.

Harley MS 647, f 3v. Pisces.

The Ciceronian section of Harley 647 was created in Northern France, around 820. The manuscript is a marvel: Cicero’s text is presented at the bottom of each page, accompanied by a drawing of the relevant constellation. Yet these drawings are formed out of words, taken from the relevant passages of the Astronomica of Hyginus. (You can read more about such text-pictures in a recent blog post by Erik Kwakkel). The manuscript later travelled to the Abbey of Saint Augustine at Canterbury. Three descendants of this manuscript are also now in the British Library: Cotton MS Tiberius C I, Cotton MS Tiberius B V, and Harley 2506.

Harley MS 2506, f 36v. Pisces.

Harley 2506 is laid out a little differently, however. Here, the drawings are rather more traditional, and the text of Hyginus is kept separate (at the beginning of the volume). Attributed to one of the artists of the Ramsey Psalter, it was created at Fleury probably in around the 990s, before being brought to England. It would be interesting to know what Cicero would have made of the fact that, of all of his works, it was the Aratea that inspired the greatest creativity in medieval scribes and illuminators.

Regular readers will know that one of our blog traditions is to highlight a calendar from a particular medieval manuscript throughout the course of the year. Past manuscripts have included the Isabella Breviary, the Hours of Joanna the Mad, the Golf Book, and the Huth Hours. In 2015 we are pleased to present a manuscript that has featured on our blog before, the London Rothschild Hours. Confusingly, this manuscript is often also called the Hours of Joanna the Mad (or the Hours of Joanna I of Castile), as it has been suggested that the manuscript belonged to that famous lady.

Miniature of John the Evangelist on Patmos with his symbol the eagle, being tormented by a demon and visions above, at the beginning of his suffrage, from the London Rothschild Hours (The Hours of Joanna I of Castile), Netherlands (Ghent?), c. 1500, Add MS 35313, f. 10v-11r

Evidence that the book was Joanna’s is tantalising, but inconclusive. The repeated presence of Joanna’s name saint, John the Evangelist, is a potential clue, and the presence of a number of Spanish saints in the calendar suggests that it was probably produced for a member of the Spanish aristocracy.

Miniature of the Pentecost, with the Virgin Mary at the centre seated at a lectern, Add MS 35313, f. 33v

In any case, this manuscript is certainly a lavish production, and the prominent places given to women and books in the miniatures indicate that it was prepared for a noble lady who was highly literate. Every miniature in the manuscript – and there are many – is surrounded by a detailed and extravagant border, often containing animals, flowers, or jewels.

Miniature of St George and the dragon, surrounded by a jewelled border, Add MS 35313, f. 223v

The structure of the calendar echoes the beauty of the rest of the manuscript. Each folio contains a single month, beginning with a small painting of the sign of the zodiac at the top. Below this is the listing of the saints’ days for the month, and, unusually, every slot is filled with an observance or feast. Even more unusual are the roundels on the outer edge of the folio that contain illustrations of the most important saints’ days, those days marked in red on the calendar (which is where we get our contemporary phrase ‘red letter days’). At the bottom of each calendar page is a miniature of the labour for that month, painted by one of the most accomplished Flemish illuminators of the day.

Our calendar for January begins with a particularly charming scene. The traditional labour for this wintery month is to feast before a fire, and at the bottom of the folio we can see a couple preparing to do just that in their bedchamber, watched by an attentive cat. Outside, a bundled man appears to be making his own way home.

Detail of a bas-de-page miniature of a couple feasting indoors, and a man standing outside, from a calendar page for January, Add MS 35313, f. 1v

Four saints’ days have been given red letter status in this manuscript, and one notable one is the conversion of St Paul (see below); the constraints of monochrome still allow for some sense of drama for the scene on the road to Damascus.

Detail of a roundel miniature of St Paul on the Road to Damascus, from a calendar page for January, Add MS 35313, f. 1v

During 2014, the British Library has made several new acquisitions. Thanks to such schemes as Acceptance in Lieu, as well as generous funding provided by the Arts Council, the Friends of the British Library and a range of private benefactors, we have been able to save these books for the nation. Each has been conserved and fully digitised, the images being published on Digitised Manuscripts, and so are now available for all to enjoy and study. Just in case you missed them the first time round, let’s take a closer look at each of them:

This is the only complete copy of one of the earliest English-Latin dictionaries ever made, and the first such dictionary in which all the words were placed in alphabetical order. From the dialect of some of the words, it appears to have been written in Yorkshire. Last seen in the late nineteenth century when the text was edited, and thought lost to scholarship forever, it had lain hidden in a private collection in Lincolnshire. The Catholicon Anglicum is of outstanding importance for our study both of the English language and English lexicography (which goes back much further than Dr Johnson!). It has been exhibited in the Treasures Gallery since June, as part of a small display about ‘Languages in Medieval Britain’.

Detail of a miniature of the murder of Emperor Galba by Otho and his rebels, from the Mystère de la Vengeance de Nostre Seigneur Iesu Crist, southern Netherlands (Bruges), c. 1465, Add MS 89066/2, f. 79r

Probably the finest illuminated drama manuscript to survive from the medieval period, this manuscript in two volumes (Add MS 89066/1 and Add MS 89066/2) was acquired from the collection of the Dukes of Devonshire at Chatsworth. It is the most complete copy of the mystery play, Le Mystère de la Vengeance de Nostre Seigneur Iesu Crist, which was written by a Benedictine monk, Eustache Marcadé, in the early fifteenth century. This manuscript ticks all the boxes: it is beautifully decorated and handsomely written; there are surviving records of exactly how much it cost and who made it; and there is an almost unbroken chain of provenance evidence, from its original owner Philip the Good of Burgundy to the present day. It too is on display in the Treasures Gallery; don’t miss your chance to see it!

Frontispiece to John Ponet’s copy of Thomas Martin’s ‘Traictise’, containing Ponet’s annotations and an old library stamp from the Law Society’s Mendham Collection, printed in London, 1554, Add MS 89067, f. 1r

This book is a fascinating witness to one of the major doctrinal disputes of the Reformation, and to the personal rivalry between the Catholics Stephen Gardiner and his acolyte Thomas Martin on one hand, and the Protestant John Ponet on the other. Upon Mary I’s accession, Ponet went into exile, settling in Strasbourg. He acquired this book while on the continent, had it interleaved with blank sheets, and then began a point-by-point (and often ad hominem) refutation of Gardner/Martin’s argument. Many of these densely written notes were later printed – but crucially not all of them – affording us an insight into how contemporaries engaged with one another’s arguments and composed their responses during a febrile period in English religious history.

And finally, our most recent acquisition, which arrived earlier this month:

Rental of the lands of Worcester Cathedral Priory

The British Library possesses the largest collection of medieval cartularies in Britain. The newest addition to our holdings is a rental that was made for Worcester Cathedral Priory. Dating to 1240 (with some later additions), it contains records of the possessions of this major monastic foundation and the revenues to which it was entitled. It formed the exemplar for the ‘Registrum Prioratus’, dating to the early 14th century, which remains at Worcester Cathedral, as Muniments, A.2. More details of this exciting new acquisition will be coming in the New Year...

A new recording of a magnificent choirbook produced for King Henry VIII and Catherine of Aragon, one of the great treasures in the British Library’s music collections, reached number 2 in the Classical Charts in the first week of its release in October 2014.

Detail of a historiated initial with the Tudor rose and pomegranate, from the Choirbook of Petrus Alamire, Southern Netherlands, c. 1516, Royal MS 8 G VII, f. 3r

Containing mostly motets for four voices by Josquin des Prez, Pierre de la Rue and other leading Continental composers, this volume is representative of the finest French and Franco-Flemish repertory of the time. To celebrate the first complete recording of all 34 pieces, full coverage of this beautifully illuminated volume is now freely available on Digitised Manuscripts.

The rich sounds of early sixteenth-century polyphony, as notated in Royal MS 8 G VII, have been recreated by the choir Alamire and the English Cornett and Sackbut Ensemble, under the directorship of Dr David Skinner. Here is a sound-clip of the opening piece:

Released as ‘The Spy’s Choirbook’, the CD’s title refers to the colourful history of its famous scribe, Petrus Alamire (d. 1536), from whom Skinner’s ensemble borrows its name. In addition to making several similar choirbooks for other European courts, Petrus Alamire was a composer, mining engineer, and diplomat. He acted as a spy for Henry VIII, informing him of the movements of Richard de la Pole, the exiled pretender to the English crown. Surviving letters to the King and to Richard de la Pole suggest that Alamire was simultaneously engaged in counter-espionage. Perhaps gifting this manuscript to Henry was one way for Alamire to smooth over his double-dealing.

Naturalistic foliage, birds and insects, common to the south Netherlandish style of illumination, are combined with Tudor symbols such as the dragon and greyhound ‘supporters’ of the royal arms (f. 2v), and heraldic badges including the portcullis, the double rose, and the pomegranate (f. 3r). The exact circumstances of its presentation to Henry and Catherine are unknown, and it has been suggested that the manuscript may originally have been intended for Louis XII of France and Anne of Brittany. ‘Celeste beneficium’, for example, was composed for the French couple, and its text calls upon St Anne, mother of the Virgin Mary, to help bring forth children.

Detail of ‘HK’ in the place of stamens in the marginal flora and fauna, Royal MS 8 G VII, f. 2v

It is not difficult, however, to imagine the relevance of this text to Henry and Catherine’s pressing need for a male heir. The following two motets (‘Adiutorium nostrum’ and ‘Nesciens mater virgo virum’) continue this theme, and the fusion of Catherine’s emblem, the pomegranate, with the Tudor double rose, is another probable reference to the desire for progeny (see opening image above). Further evidence to support the idea that this manuscript was designed with Henry in mind appears in a tiny detail amidst the flora and fauna of the marginal decoration: the ‘HK’ which serves to substitute the stamens surely refers to ‘Henricus’ and ‘Katharina’. If the intended patrons did change, this must have occurred extremely early in the manuscript’s production.

Whatever the case, there is little doubt that this book would have greatly appealed to the King. Henry received a thorough musical education: he played several instruments, sang from sight and composed and arranged music. Indeed, it was Henry’s desire to bring the finest musicians in Europe to play and sing at his court which brought Petrus Alamire into close contact.

Now, perhaps for the first time since Henry’s post-dinner entertainment, we can appreciate the full aural and visual magnificence of this unique volume. See here for further details about the CD, and experience Royal MS 8 G VII in its entirety on Digitised Manuscripts.

By now, you should have heard whether you were one of the lucky 1,215 winners of our ballot to view all four 1215 Magna Carta manuscripts next February. But fear not, don't despair, if you were unsuccessful this time around ... because we're delighted to remind you that next year the British Library will also be staging the largest exhibition ever devoted to Magna Carta.

So what do you need to know, and what will you be able to see at the British Library? Our exhibition is called Magna Carta: Law, Liberty, Legacy, and is sponsored by the law firm Linklaters. It opens to the public on 13 March 2015, and closes on 1 September. Tickets are already on sale -- just follow this handy link -- and are priced at £13.50 (Adult Gift Aid) with many concessions: entry is free for the Under 18s and Friends of the British Library. As you might expect, our two manuscripts of the 1215 Magna Carta will be on display, together with countless books and objects relating to this globally-recognised document. Previously we announced that an early copy of the American Declaration of Independence (1776), handwritten by Thomas Jefferson, will feature in our exhibition, on loan from New York Public Library, together with the Delaware copy of the United States Bill of Rights (1790), being borrowed from the US National Archives and Records Adminstration. Our American loans are being kindly funded by White & Case.

At this stage we're not allowed to tell you the full line-up of exhibits -- we don't want to spoil the surprise -- but we can promise that our exhibition will be spectacular. There will be manuscripts, documents and printed books, paintings, prints and drawings, newspapers, cartoons and photographs, and artefacts galore. And this blogpost contains a little taster of some of the things that will be on show.

A 13th-century manuscript image of King John being poisoned by a monk of Swineshead Abbey (London, British Library, Cotton MS Vitellius A XIII, f. 5v)

Over the next few months, we'll be telling you more about our plans: keep an eye on this blog and follow us on @BLMedieval. We look forward to welcoming you to the British Library next year. It's only 3 months before our exhibition opens ...

The slaughtering of animals and preparing of meat for the winter are the labours highlighted in these final calendar pages of the year. On the opening folio can be found the beginning of the saints’ days for December. Below, a roundel miniature shows two men in a barn; one has his hands firmly on the horns of a bull, holding him steady, while the other man is preparing to deliver the coup de grâce with a wooden mallet. In the facing folio, another man is butchering a hog outdoors, wielding a long, sharp knife. A bucket of blood is beneath the slaughtering table, and above, we can see a wooly ram (perhaps aghast at the carnage), for the zodiac sign Capricorn. Surrounding this scene is another golden architectural frame, populated with angels playing musical instruments, and a kneeling monk above, perhaps in honour of the feast of the Nativity.

Calendar page for December, with a roundel miniature of two men slaughtering a bull, from the Huth Hours, Netherlands (Bruges or Ghent?), c. 1480, Add MS 38126, f. 12v

Calendar page for December, with a roundel miniature of a man butchering a hog, with the zodiac sign Capricorn, from the Huth Hours, Netherlands (Bruges or Ghent?), c. 1480, Add MS 38126, f. 13r