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Conventional wisdom holds that C. S. Lewis was uninterested in politics and public affairs. The conventional wisdom is wrong. As Justin Buckley Dyer and Micah J. Watson show in this groundbreaking work, Lewis was deeply interested in the fundamental truths and falsehoods about human nature and how these conceptions manifest themselves in the contested and turbulent public square. Ranging from the depths of Lewis' philosophical treatments of epistemology and moral pedagogy to practical considerations of morals legislation and responsible citizenship, this book explores the contours of Lewis' multi-faceted Christian engagement with political philosophy generally and the natural-law tradition in particular. Drawing from the full range of Lewis' corpus and situating his thought in relationship to both ancient and modern seminal thinkers, C. S. Lewis on Politics and the Natural Law offers an unprecedented look at politics and political thought from the perspective of one of the twentieth century's most influential writers.

Offering a unique combination of two popular topics, C. S. Lewis and politics, this is the first book exclusively dedicated to C. S. Lewis' political thought

Appeals to a wide audience, including academics who wish to better understand Lewis and who also want to better understand Evangelicals, traditional Catholics, and other religious believers for whom Lewis is a significant influence

Provides insight not only into Lewis' thought, but also the religious and political thought of his significant and enduring audience

Addresses the challenges of pluralism and politics, providing a better understanding of how the role of Christianity in Western cultures has been shifting in recent decades

Reviews & endorsements

'… Justin Buckley Dyer and Micah J. Watson, associate professors at the University of Missouri and Calvin College, show in their groundbreaking new book, C. S. Lewis on Politics and the Natural Law, Lewis’s understanding of truth and human nature, of what constitutes the good life and the good society, had significant political implications … Professors Dyer and Watson write that Lewis had 'a very limited view of government’s role and warrant,' was skeptical of its capacity to inculcate virtue and worried about its paternalistic tendencies. The duty of government was to restrain wrongdoing. Because he believed in the fallen nature of humanity, Lewis was concerned by the concentration of political power.'
Peter Wehner, The New York Times

'While it is true that [Dyer and Watson] cover much well-trodden ground along the way, they provide a clear, concise, and informative treatment of an aspect of Lewis’ thought that has been less studied.'
Gilbert Meilaender, First Things

'Justin Buckley Dyer and Micah J. Watson’s new Cambridge University Press book, C. S. Lewis on Politics and the Natural Law, is one of the first book-length treatments of Lewis’ political thought. In their opening chapter Dyer and Watson provide some biographical background and attribute this dearth of scholarship to a widespread assumption that Lewis was apolitical, and their book operates in part as an extended rebuttal of this view.'
Kian Hudson, Library of Law and Liberty (www.libertylawsite.org)

'While many consider Lewis apolitical, a new and very good book, C. S. Lewis on Politics and the Natural Law, by Justin Buckley Dyer and Micah J. Watson, makes the case that Lewis, though he was largely uninterested in elections and political parties, ‘spent his life wrestling’ with the fundamental questions of the polis. He may have avoided the ‘hurly-burly maelstrom’ of the hustings and Parliament, but as a moral realist and natural law theorist he knew more than most about human flourishing and the various social disorders threatening ‘the word of man.'
R. J. Snell, The Witherspoon Institute: Public Discourse

'Justin Buckley Dyer and Micah J. Watson, associate professors at the University of Missouri and Calvin College, show in their groundbreaking new book, C. S. Lewis on Politics and the Natural Law, Lewis's understanding of truth and human nature, of what constitutes the good life and the good society, had significant political implications … Lewis had 'a very limited view of government's role and warrant,' was skeptical of its capacity to inculcate virtue and worried about its paternalistic tendencies. The duty of government was to restrain wrongdoing.'
Micah Mattix, The Weekly Standard

'Lewis’s political views have not attracted much interest, in large part because there has been a sense that Lewis was, in fact, not interested in politics and had little to say about the subject. As Justin Dyer and Micah Watson suggest in their excellent new book, however, that is a serious mistake. Not only was Lewis interested in what we might think of as ordinary politics, but his apologetic, scholarly, and imaginative works also offered important and interesting claims regarding how natural law relates to democratic politics in a largely secular and morally skeptical social order. Dyer and Watson do us a favour in surveying the full range of Lewis’s writing to show how the body of his work provides a defense of natural law politics.'
Bryan McGraw, VII: Journal of the Marion E. Wade Center

'Dyer and Watson's book is groundbreaking because they have shown Lewis as a thinker who used storytelling to help human beings lead the best life they can.'
Ian Lindquist, Washington Free Beacon

'Through a close analysis of Lewis’ extensive works and letters, Dyer, associate professor of political science and director of the Kinder Institute on Constitutional Democracy at the University of Missouri, and Watson, 2015–16 William Spoelhof Teacher-Scholar Chair and associate professor of political science at Calvin College, demonstrate that Lewis not only had much to say about politics, but that what he said needs to be heeded by those of us who live half a century after his death.'
Louis Markos, The Federalist

'C. S. Lewis on Politics and the Natural Law belongs on the shelf of every Lewis enthusiast, Christian political thinker, and person responsible for the intellectual formation of Christian congregations.'
Joshua Bowman, Anamnesis

'Literally millions of readers, from Evangelical Christians to Leo Strauss, have appreciated the writings of Clive Staples Lewis. Lewis (1898–1963) was one of the most-read authors of the twentieth century, and he continues to be read with avidity in the twenty-first. A full-length book on this major author’s contributions to natural law and political thinking is a welcome addition to the study of political theory.'
Christopher James Wolfe, The Review of Politics

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Product details

Date Published: August 2016

format: Hardback

isbn: 9781107108240

length: 174pages

dimensions: 240 x 154 x 15 mm

weight: 0.37kg

availability: Available

Table of Contents

1. The apolitical and political C. S. Lewis 2. Creation, fall and human nature 3. Divine commands and the natural law 4. The early modern turn and the abolition of man 5. Lewis' Lockean liberalism 6. Screwtape is in the details 7. Conclusion: politics in the shadowlands 8. Selected bibliography.

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Authors

Justin Buckley Dyer, University of Missouri, ColumbiaJustin Buckley Dyer is Associate Professor of Political Science and Director of the Kinder Institute on Constitutional Democracy at the University of Missouri, Columbia. He is the author of Natural Law and the Antislavery Constitutional Tradition (Cambridge, 2012) and Slavery, Abortion, and the Politics of Constitutional Meaning (Cambridge, 2013), and the editor of American Soul: The Contested Legacy of the Declaration of Independence (2012). He earned a PhD in government at the University of Texas, Austin and a BA and MPA at the University of Oklahoma.

Micah J. Watson, Calvin College, MichiganMicah J. Watson is 2015–16 William Spoelhof Teacher-Scholar Chair and Associate Professor of Political Science at Calvin College, Michigan. He is the co-editor of Natural Law and Evangelical Political Thought (2012), and has contributed chapters to this book as well as John Rawls and Christian Social Engagement (2015), and Reason, Revelation, and the Civic Order (2014). In 2010–11 he was the William E. Simon Fellow in Religion and Public Life at Princeton University, New Jersey. He earned his PhD in politics at Princeton University, New Jersey, and his MA in Church-State Studies at Baylor University, Texas.

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