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It strikes me that to miss or be missing, in my brother’s case, requires a part-of-speech modification, too—one that could perhaps help me, at least, understand his particular condition, meaning the Condition of Bruce as it intersects with the subjugated identities we know are related, race and gender. To be missing, as a noun, would be the designation itself, like a black, the racial category without the noun person. A failed sight. A passed by without touching. A failed inclusion. An unattended. A missing.

Turn on the Bright Lights, now experiencing a well-deserved fifteen-year anniversary celebration, is an album that could definitely while away a wistful witching hour or two. I don’t mean this to sound like bragging: though I was one of its composers, I now feel more like a confused participant, or a survivor of PTSD.

I can tell he is not used to a woman standing up to him, to a female player who understands contract law.

The life of the female athlete overseas is scattered and obscure, a private and difficult endeavor experienced by only a handful of people at a time. Most of us are not on a national team, and cable TV cameras are rare—so rare that they don’t usually appear at all.

Mothering is not only gathering together; it is also letting go, dropping one’s grasp—accidentally, ideally, but dropping it nevertheless.

“Here I was, enjoying a continuity of being.” The big sphere of my baby’s head was very much like a circle, and when he felt like he was falling, his little arms and legs jerked upwards, like their propulsion could push him back to his starting point. Because I was not a not-good-enough mother, this didn’t happen very often, but I winced every time it did, nevertheless. The difficulty of maternal gathering is that it is always going to fail. To grow—to become a person—the baby must get past his earliest, balloon-like self. He must separate himself into a head and a body, then a head, a body, and arms. The project is not solely separating the baby from his mother; it is separating the baby from himself. Building a version of self that can acknowledge its hands and feet. Its mind, within, and its skin, without.

All mothers die eventually, but it doesn’t follow that motherhood is like dying.

But while birth can lead to being close to death, it seems wrong to think that the crisis of birth is anything like death. All mothers die eventually, but it doesn’t follow that motherhood is like dying, even if one almost dies—or does die— while becoming a mother. What makes the comparison inviting is that the work of laboring is such that the versions of yourself you held dear until labor begin to dissolve. There’s no quality to the thought or feeling while laboring or immediately after giving birth. One just is. No one thinks of Rilke in the recovery room. The child, once born, is human, no more, no less. No one is truly quiet giving birth.

You drift gingerly out of the clinic. The air flaps and you quiver. You linger a minute at the squat wall between the carpark and the pavement—over there is the old St. Columba’s graveyard, where you always meant to go. This town was a “thin place” that pilgrims came to, in the belief that here the margin is finest between heaven and earth. You can’t fathom that. Heaven’s only a sweet con to mollify and defer you, an excuse for why some days here get so painful. No reason, no good reason. Would it be better or worse if you had reason to feel this joyless? Nothing matters and you’re meant to keep on going on.

Something is always breaking down on the New York subway, and when the loudspeaker announces it to the ladies and gentlemen, you have to invent a new route to your destination. On one occasion, I found myself walking back and forth through a subway station with a group of Chinese people, Latin Americans, and Europeans. None of us could manage to figure out a new way to get to Queens, where not a single train seemed to be going.

A face-off: Two men glide to the dot doubled-over, resting their weight on sticks across their thighs. They choke down on these sticks, grab the haft above the blade, dip the blade like a garden trowel. Then, they make like guys fighting to take the first shovelful of dirt from a hole. Like they’re struggling to dig the other’s grave.

The house in Raipur that we moved into later has verandas that are more like rooms. It’s hard to say why they aren’t rooms, or what makes them verandas. One of them is called the old veranda. The house was built slowly and all at once.

Of course I’ve owned feminine clothing all my life. But I wore it in public only as a gesture of deference toward my hosts or my audience—never as a way of being myself. For reasons I struggle to comprehend, The Golden Notebook made me feel that a woman can be as valuable as a man, as limitless in her potential, with the same right to drape her body in a lot of extra fabric. (Maybe you know Umberto Eco’s 1976 essay on the emasculating effect of putting on jeans when you’re used to a suit. He should see the jeans they have now.)

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