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Every second Saturday of the month, 4 pm - Divine Liturgy in English of Sunday - Ukrainian Catholic Cathedral of the Holy Family, Duke Street, London W1K 5BQ. Followed by refreshments.Next Liturgy: Saturday 14th April - 3pm Great Vespers, 4pm Divine Liturgy for Sunday after Pascha (Pascha is on 8th April)

Friday, 28 February 2014

Israel’s legislative branch, known as the Knesset, passed a controversial bill into law that defines 1948 Christians Palestinians as “non-Arabs”, Israeli media reported (link to Times of Israel, qv).The new law – passed on Monday with a vote of 31 in favor and 6 against – for the first time differentiates Christian Palestinians from the rest of the Palestinian community, who had survived the 1947-48 ethnic cleansing by Zionist forces, and remained within the 1948 territories.

"This is a historic law. It's the first time there is separate representation for Christians," Likud Beytenu coalition chairman Yariv Levin, who proposed the bill, was quoted by the Israeli press prior to the the vote. "Soon we'll expand on this and give [Christians] all the separate representation they deserve," he added.

Previously, Levin justified the bill as “an important, historic step that could introduce balance to the State of Israel, and connect us [Jews] with the Christians, I am careful not to refer to them as Arabs, because they are not Arabs.” “The community in 1948 will not remain quiet. This is a major move by the forces of occupation and colonization, and there will be mobilizations just like how we saw the creation and continuation of Land Day protests within 1948 lands. We will see protests in the future.”
“We and the Christians have a lot in common. They’re our natural allies, a counterweight to the Muslims that want to destroy the country from within... We will use an iron hand and demonstrate zero tolerance of Arabs who tend to identify with the terror of the Palestinian state,” he added.
According to reports, the law will enforce a separate representation on the Advisory Committee for Equal Opportunity within the Employment Commission, by extending the number of panel members to ten, adding specific seats for the ultra-Orthodox, Druze, Christian, Circassian populations, and others.

‘Palestinian Christians are Arabs’

CIA statistics put the Arab Christian population living in Occupied Palestine at around 123,000. These people will be directly affected by the new law. Arab members of the Knesset unanimously condemned the bill as a “racist” act and a “divide-and-conquer” tactic. "Colonialists try to separate groups of natives. The prime example of this is South Africa," MK Hanin Zoabi of the Arab political party, Balad, reportedly said to the media after the vote. "We are the natives here and we have a clear identity, [we] are Palestinians, part of the Arab nation, and your law will fail. Part of the Zionist project is to oppress our identity, but I have the right to speak in the name of Palestinians."

Khalid Musmar, an official for the Palestinian National Council, told Al-Akhbar,“The Palestinian Christian community will rebuke this before anyone else. The Palestinian Christians are Arab despite the wishes of anyone in the Knesset or otherwise.” “They have always said they were Arabs and have fought side-by-side with their Muslim brethren, from the times of the Crusades to today. The Palestinian community, in all it’s colors and creeds, is a unified Arab community confronting occupation. They are struggling for a Palestinian nation with Jerusalem as it’s capital. This will not change by the acts of Knesset or anyone else,” the official said. “The community in 1948 will not remain quiet. This is a major move by the forces of occupation and colonization, and there will be mobilizations just like how we saw the creation and continuation of Land Day protests within 1948 lands. We will see protests in the future.”

“If [Israel] wants to do right to the Palestinians in general and Christians in particular,” said Jumana, from the Galilee region of northern occupied Palestine, during a separate conversation with Al-Akhbar, “let them approve the return of the refugees and internally displaced Palestinians from the two Christian villages of Ekrith and Birem, who already have a court ruling allowing them to return to their destroyed villages.” She added that this law comes at a time when “the government is attempting to make the drafting to the Israeli Army obligatory to Palestinian Christians, [and] this is completely not acceptable, since this is their way of dividing the Palestinian minority and fragmenting the community as a whole.”

In a similar vein, a 1948 Palestinian Christian from Nazareth, who requested anonymity due to the sensitivity of the matter, told Al-Akhbar, “I think [Levin’s comments] are outrageous and untrue. It is part of Israel’s broader attempt to segment and fragmentize the Palestinian community from one another inside Israel. Other examples of this are with the Bedouins and the Druze, and this is part of [Israel’s] attempt to break up what is a cohesive community. It won’t work.”

“I see myself as an Arab and so do other Palestinian Christians. [Levin’s] logic only reaffirms the agenda to separate and break-up minorities within minorities,” she added. “There should be more representation of Palestinians in Israel in general. Christian Palestinians are just as repressed as Muslims.”

Pray for the Unity of the Apostolic Churches

The Society of St John Chrysostom promotes greater appreciation of the spiritual, theological and liturgical traditions of Eastern Christendom, works and prays for the unity of the Churches of East and West, and encourages support for the Eastern Churches :

- the Byzantine and Oriental Catholic Churches in communion with the Apostolic See of Rome (especially in their contemporary calling to promote reconciliation and the recovery of union between Catholics and Orthodox)- the Orthodox Church- the Oriental Orthodox Churches and- the Church of the East.

In the United Kingdom and Europe the Society, founded in 1926, is a group of Catholics of the Latin and Eastern Churches, along with our friends in other traditions, promoting awareness and friendship in the Christian West for our fellow Christians of the East - through prayer and liturgy, conferences and lectures, pilgrimage and ecumenical encounters.