Category: Uncategorized

Every once in awhile the best of us has to admit that we didn’t research something as well as we could. Although at the time, I don’t know I could have figured all this out. I recently wrote a blog post about the incident surrounding Carson King and the exposure by a reporter of racist tweets in his past, and I commented how this type of thing is far too common in journalism today where someone’s past is brought up, despite the fact that they are clearly not that person anymore.

While I don’t think my overall conclusion is wrong, the inspiration for me writing that post was a story more complex than I initially thought. This link is an article written by the journalist who was apparently fired in response to the public outcry at making meat out of Carson King’s past tweets. After reading it, I think he sounds like a decent person who had no ill intent. According to the editor of the Des Moines daily register the background profile that reporter Aaron Calvin is standard practice. As I read, what seems to be the original article here, it is a very positive article and the tweets are mentioned at the very end with commentary by the journalist about how much Carson had changed.

We can argue about whether bringing up at all has any value, but we could also argue that knowing how ridiculous Twitter could be, that he was genuinely worried about the wrong person finding it out and spinning it without King’s input. So maybe it was better getting ahead of it. According to Calvin’s write up about the whole incident, Carson King himself had the same thought and did the press conference giving people the idea that Calvin was trying to sink him, himself. King seemed to have no ill feelings towards the Des Moines Register or Calvin, and I think Calvin makes some salient points in his sum up of the incident. Perhaps in the end, this incident ended up being chaotic and disastrous because of the worry, or perception of cancel culture.

My 5 year old son is going through a bit of a phase right now where he is scared of being almost anywhere in the house by himself. Even in the day time. He wants someone to walk with him to the bathroom, his bedroom, the basement, etc. He says he’s scared that their might be monsters, while at the same time freely admits that he knows monsters aren’t real. But how does he know such things, other than the fact that his parents have told him so? My wife was able to prod the reason for his current phase out of him. He says that he thought he saw something like a monster in the dark once and since that time is when he’s started being scared going from room to room. So here there is a clash between something he “knows” because it is has been told to him by authority in his life and something that he has experienced. Now obviously he is misinterpreting his experience and there aren’t monsters. There is no way he can be reasoned with through conversation. It will simply dawn to him at some point after enough time has passed and no monsters have appeared that he might have been just imagining it. And in between he may see other disturbing shapes in the darkness that might worry him further. This will take time.

As a parent it is easy to be a bit frustrated with this, especially since it is enough work watching the 15 month old, and to now have to escort a 5 year old everywhere in the house, even when it is bright and sunny is a bit annoying. But then I remembered back to how I was no different as a child. One of my first memories, although more like an emotional imprint, is that I remember being scared of the moon. Apparently this happened around the age of two. I remember that the moon would sometimes be visible outside my window, and I remember being scared of it. I don’t remember when I got over that fear, but my dad says they had to move the bed so that I couldn’t see out the window from bed. Then everything was fine. Of course now I think the moon is full of romance and beauty and I can think of no logical reason why I would fear the moon. It

The menacing Daffy Duck,

was clearly an irrational fear. When I was older, maybe around 7 I also remember being scared of a stuffed Daffy Duck. It sat next to my bed and like Daffy should it had big eyes with a fair amount of white. That white almost glowed in the dark, and so when I would see the Daffy Duck sitting upright near my bed it started to freak me out. In fact I have recollections of it just appearing to me that way rather suddenly, and not having frightened me prior to that. Maybe I had some experience that made me worried about eyes in the dark. I don’t know. Needless to say I had to hide the Daffy Duck and then everything was fine.

All this made me think about fear. My friend Esme had a post where she asked her readers to come up with an analogy for fear and mine was “Fear is like water. We need a little to live, but too much and we drown.” I think this is a pretty good analogy. But even if some fear is good, there are rational and irrational fears. The fact that we would fear things irrationally makes no difference to evolution. We need to be creatures that feel fear, because there are actually things to fear in this world. And what we fear can’t be so hardwired into us, because then how would we be able to adapt to new threats and dangers? So we are just going to feel fear for all sorts of things, whether it is a poisonous snake, or the imagined menace of the eyes of a stuffed duck in the dark.

It seems to me that one of the purposes of our ability to reason (maybe the most important part) is that we can try to sort out the rational from the irrational fears. And then at a higher level of reasoning we can then try to prioritize those fears to help us make better choices about where we expend our energy to try to mitigate those things which pose the greatest threat. Anybody who is paying attention in this world knows that we are terrible at both of these things. One reason we might be terrible at this is that in general, nature really only cares that we live long enough to reproduce. As social species even if we died shortly after reproduction there would still be people in our community that could potentially raise those young. So we need to feel fear, and we need to feel it strongly to get us to the point of sexual maturity, but beyond that fear loses its utility. It seems to me that for most of us we live in a world where making it to the age of sexual maturity isn’t so difficult anymore, but our brains are still going to be wired to feel fear. And this fear can, and is exploited intentionally, or unintentionally every day.

But even if we do make a correct decision about something we should rationally fear, if there is nothing we can do about it, how do we as humans deal with such fear? The example that often comes to mind for me is how humans at the dawn of civilization, after we discovered farming and lived in close proximity to each other and animal feces, is death to diseases we did not have immunities to. Somewhere around 80% of the aboriginals in North America died of such diseases when the Europeans came. Things like small pox and influenza. Of course you can still be killed by such things today, but most of us don’t because we’ve had so many generations of living with these things our bodies have built up an immunity. Imagine living in those early days of farming and seeing people die in the prime of their lives from the flu. Not just one person who was already a bit unhealthy but many people. This would be a reasonable thing to fear. But what could one do about it? The microscope was not invented until 1590. It’s not that humans didn’t try to combat this reasonable fear, but in the absence of being able to know what germs, viruses, and infections were at that microscopic level, truly doing something about that fear would have been hard to do. The boon that farming brought would have easily given us a blind spot as to what might be the source of problems. When I really read the entirety of the Leviticus in the Bible it was clear to me that this was how we went about combating reasonable fears. Practical advice (for the time) mixed with storytelling. Science is really also about building a narrative for why things happen the way they do, and how to go about solving those problems. I do think narratives, and stories, are important for contextualizing fears. So we can say “Alright well here is a thing that I fear, and here is why it happens, and now I can start taking steps to avoid these things.” The problem being that when you have the wrong explanation, you can expend a great deal of energy and not really solve the problem, even if you do conquer your fear. To the local follower of some divine word, it must have been a great surprise to the one who believed and did as they were told that disease still ended their lives. Leaving those alive to suspect that the only reason the person died couldn’t be because they had an incorrect narrative for the fear, but that the person who died wasn’t following the narrative correctly or worse yet rejected the narrative secretly.

Note the “Think! Try Again”

One of the things that I like about the scientific method is that built-in is a self-correction mechanism so that we can constantly question the narrative. Certainly there have been scientists who have stuck to a particular paradigm, or who let ego override their humility, but I think people who don’t really understand science, underestimate how much self-correction is built in to the methodology. Maybe that’s also why the biggest religious zealots have a hard time seeing science as fundamentally different from religion. We see the narrative science builds change; openly and unabashedly. Yet books remain unchanged. Of course, this isn’t strictly true, because narratives evolve, translators change things, and some beliefs fall away from various denominations, but the story that religion often tells is that it is unchanging and forever. Such is the nature of institutions.

Maybe fear can become addictive in the brain as well. Maybe this is why it feels like so many people are drowning in it today. I think that’s what makes me the saddest about religious fundamentalists or conspiracy theorists, because for all their narratives they just seem really afraid and all I can think is “Things aren’t really as fearful as you think.” This is also what angers me about fear mongering. It really might be the worst human behavior.

From an emotional standpoint, attacking character rather than policies can be a one-way street.

More than ever in the age of social media, when political opponents compete they focus on each other’s character flaws, missteps, and past bad behavior rather than differentiated policy proposals. Some call it the politics of denunciation, and at this point in the evolution of culture, denunciation often focuses on transgressions against identity: perceived racism, sexism, homophobia, islamophobia, or insensitivity to immigrants.

Getting millions of people talking and tweeting about a serious policy proposal is nigh unto impossible, and even when they do, they are likely to hold their opinions with some degree of uncertainty. By contrast, denunciation can be a highly effective political tool because it elicits clear, strong emotional reactions like anger, disgust and righteous indignation, which make it viral. By triggering a visceral, moral reaction, it shapes loyalties and loathing in a…

In the 1940’s, the German-American philosophers Max Horkheimer and Theodor Adorno introduced the term “culture industry” as a description for Capitalist societies. The basic premise being that such cultures function as industries, and that various aspects therein condition people to function as active consumers and alienated workers in order to sustain the process of mass production. Mass marketing conditions addictive spending habits, standardizes styles, and defines fads and fashions in order to create and coordinate cyclical yet predictable markets in order to justify endless mass production.

In his 1957 book “The Art Of Loving”, Erich Fromm identified three elements which are necessary in a Capitalist society. Those elements being people who will work together to perform assigned tasks, people who will buy things, and people who will obey orders. The ability of people to work together in order to produce in bulk is a quality which is exploited by those…

(Adapted and abridged from http://mujerdelmediterraneo.heroinas.net/2012/10/mujeres-cuidadoras-entre-la-obligacion.html ) (Translation: Maritsa Solares Rico)
Women Caregivers: Obligation and satisfaction
Caring is at the present time the most necessary action against patriarchal neoliberalism and inequitable globalization. And yet, today’s societies, like many in the past, undervalue care and relegate it to a natural condition based on social organisation and assigned to those seen as less necessary for economic production.
Nowadays, it is still mainly women who care for others (men, families, daughters and sons, relatives, communities, schoolchildren, patients, people with special needs). The condition of caregivers gratifies women emotionally and symbolically in a world governed by money, the economic valuation of work and political power. The inherent value of money and power are questioned by the actions of caregivers. The prestige of caregiving, which is conceptualized as ‘maternal’, because it is associated with nurturing, does not serve women for their individual development and neither can…

I just wanted to share with my blogging community that we had a son born to us on March 29th, weighing in at 6 pounds 13 ounces. Aleksander Jan Gill is the name. We went Polish as opposed to Punjabi for this one. 🙂 I almost missed the whole show, but got to be there for the final 3 pushes and even cut the cord. A hard 3 minutes of work. I almost missed the whole show as I contemplated stopping for coffee on the way to the hospital. To be fair, my wife assured me I had lots of time. I am quite thankful I made it in the nick of time, and quite thankful that my wife had a short labor. Everybody is quite healthy, just a little sleepy. Here are some obligatory photos!

Climate deniers love to declare a “pause” in global warming. What they don’t seem to care for is finding out the truth about whether or not it’s real. When it becomes so obvious global warming hasn’t paused that claiming it’s still paused becomes untenable, they’ll declare that it did — for a while, at least — and that it has already begun another “pause” — with the same amount of real evidence as before. None, that is.

No problem! Just fake it. But how? All you fellas out there with deniers to impress, it’s easy to do, just follow these steps.