Are your guns a hedge against government tyranny?

Thursday

Oct 5, 2017 at 1:38 PM

In the wake of the terrible situation in Las Vegas the other night, I've heard several people foolishly opine that the Second Amendment is intended to give the citizenry the right to mount an insurrection against the government. But that's the exact opposite of the reality, as I noted in a post of several months ago, which […]

Pat Cunningham

In the wake of the terrible situation in Las Vegas the other night, I've heard several people foolishly opine that the Second Amendment is intended to give the citizenry the right to mount an insurrection against the government.

But that's the exact opposite of the reality, as I noted in a post of several months ago, which I'm repeating here to suit the occasion:

Journalist Andrew Reinbach explained the situation in a piece he for The Huffington Post, a copy of which I've saved for reference.

Reinbach wrote:

If somebody brings up the first phrase –” A well regulated Militia, being necessary to the security of a free State…” they [the National Rifle Association, et al] insist the militia meant the people at large, and that the idea was to create a counterweight to the central government, so it wouldn't dare infringe on the people's rights.

I'm sorry to have to burst their bubble — well, not really — but the legislative history following the Second Amendment's passage very clearly supports the opposite of what they say. In 1789, the militia was intended to substitute for a standing Army, and to defend the government from insurrection.

Congress passed two Militia Acts in 1792. The first created state militias, each under control of that state's governor, specifically created to resist invasion, and suppress insurrection. The second directed all able-bodied white men between the ages of 18 and 45 to belong to their state militia, own a gun and related equipment for that purpose, and report for duty twice a year. The law even laid out how many bullets each militia member had to bring with him–25 if he owned a musket, 20 if he owned a rifle. After the Civil War the Acts were modified to allow black militia members to belong. In 1903, the state militias were merged with the National Guard.

Aside from frontier fights with the Indian Nations, the militia was used only twice between 1792 and 1814: Once against the Whiskey Rebellion in western Pa. (led in person by George Washington); and then at Bladensburg, Md., to defend Washington DC against the British (the militia ran at the first volley and the day has been called the Bladensburg Races ever since). There was one use of a militia under the Articles of Confederation; in 1787, Shay's Rebellion in western Massachusetts was put down by a private militia after Shay's men attacked the Springfield armory.

There is no record of any legally-constituted militia “defending the people against a tyrannical government” under the Constitution — acts it would construe as treason, under Article 3, Section 3 (“Treason against the United States, shall consist only in levying War against them, or in adhering to their Enemies, giving them Aid and Comfort.”) The only way to claim otherwise is to use the Civil War as an example. Even then, using state armies that way fit the Constitution's definition of treason; it was simply expedient after the war to let the matter go.

Given that, anyone can see that the militia under the Constitution was an instrument of the state from the first, and never meant to safeguard the people from the state. What the NRA is doing is trying to confuse colonial militias — when there was no United States — with militias under the Constitution.

The record likewise makes clear that personal gun ownership was protected by the Second Amendment as a way to arm the militia. Of course, lots of people owned muskets or rifles then anyway. And in general, most people didn't care. But a glance at the historical and legislative record explains why the Second Amendment has three clauses in one sentence and can't be understood without considering all of it — screams from the right notwithstanding.

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