"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Thursday, February 22, 2018

DEBTORS PRISON RETURNING? Thousands of Innocent People Being Rounded Up & Jailed for Being Unable to Pay PRIVATE Debts

DEBTORS PRISON RETURNING? Thousands of Innocent People Being Rounded Up & Jailed for Being Unable to Pay PRIVATE Debts

In a highly illegal practice, breaking several national and state laws
against jailing people over private debts, thousands of people are being
kidnapped and caged after being turned over to collection agencies.

An estimated 77 million Americans have a debt that has been
transferred to a private collection agency. Thousands have ended up in
jail over debts as small as $28, with African-Americans and Hispanics
the most affected.

The findings come from a new report by
the American Civil Liberties Union (ACLU) spanning 26 states and Puerto
Rico, published on Wednesday. The practice violates many US state and
federal laws, which prohibit the jailing of debtors.

In one case cited in the report, a disabled woman who wears a
prosthetic leg was shackled by her waist and feet by two armed US
marshals before being put in jail overnight.
“They had a warrant for my arrest and I asked them for what, he didn’t say what it was for. He said, ‘He’ll tell you later,’” said Tracie Mozie of Dickinson, Texas.
Law enforcement officials had entered Mozie’s bedroom to arrest her
over a $1,500 federal student loan she took out in 1986 to pay for
truck-driving school. The loan had mushroomed to $13,000 with interest
and fees. Monzie was unable to pay because she is unemployed and lives
on disability benefits.
The ACLU examined more than 1,000 cases in which civil court judges
issued arrest warrants for debtors. In some instances the amounts were
as small as $28. Letters were sent over bounced checks as low as $2, the
ACLU found.

The report is the first ever to analyze the cooperation between
courts and the private debt collection industry across the US, according
to the ACLU. Private debt collectors use the criminal justice system to
try to compel repayments, even when the debts are disputed or when the
debtor cannot repay. More than 6,000 debt collection firms operate in
the United States, collecting billions of dollars each year.
Following their arrest, debtors may remain in jail for several days
until they can pay the bail. In some cases, the ACLU found some people
were locked up for as long as two weeks.
This practice violates the many state and federal laws as well as
international human rights standards that prohibit the jailing of
debtors.
The report finds that the long-term consequences of arrests for both
courts and people can be profound and scarring. Arrest warrants can be
entered into background check databases which mean they can jeopardize
future employment, housing applications, education, and access to
security clearances.
In one case in Maryland, an elderly couple were jailed because they
did not appear at a district court hearing for which they had never been
served notice. Isaac, 83, and his wife Doris owed $2,342.76 to their
homeowners’ association and $450 in attorney’s fees. They had never been
served with notice of the hearing, which had itself been scheduled
because they failed to appear at a post-judgment proceeding for which
they also had never been served. While in detention, Isaac began
vomiting blood and became non-responsive, according to the report.

While debtors’ prisons were outlawed by Congress almost two hundred years ago, in reality the practice seems to live on.

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“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."