Fourteenth Sunday in Ordinary Time, Year B—July 5, 2015

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Fourteenth Sunday in Ordinary Time, Year B—July 5, 2015

St. Mark tells us that early in Jesus’ ministry in Galilee, He visited His “native place.” Everywhere He went, He left a trail of “utterly astounded” people (see Mk 5:42). However, when He arrived at the synagogue in Nazareth, the reception was decidedly different. His preaching “astonished” those gathered, but their amazement moved in a surprising direction. “Where did this man get all this?” They were not impressed that one of their own had great wisdom and wrought “mighty deeds.” No, they were skeptical that someone they knew so well, someone whose whole family was well known to them, could suddenly show up and claim to be Somebody. In fact, His remarkable change from being simply “the carpenter” to a miracle-working prophet was just too much for them. They flat out didn’t believe Him. Consequently, He was only able to cure “a few sick people,” because there was no one else who asked for His help. Jesus knew He was taking His place in the long line of prophets in Israel’s history, each one of which was “not without honor except in his native place and among his own kin and in his own house,” yet the lack of faith in his Nazareth neighbors still “amazed” Him.

What caused those who were best acquainted with Jesus to refuse to believe in Him? This question is well worth pondering, because it gets us to the heart of the mystery of salvation. The people in the Nazareth synagogue could not imagine that an ordinary fellow, one who plied his trade as a carpenter and moved in and about among his kinsmen in town, could be anyone special in God’s plan. Surely a prophet (much less the Messiah) would not seem so much like them. Surely there would have been signs along the way—during His childhood, His adolescence, His hours in His workshop—that He was one to keep an eye on. Nobody expects ordinary flesh and blood to be able to address the extraordinary problems of ordinary flesh and blood. We can just about feel the incredulity in their comments recorded by St. Mark. In effect, they told Jesus: “Sorry, but You are way too human to be of any importance to us.”

Yet, that is the key. The Incarnation, foretold as early as Gen 3:15 (and that’s early), meant that only a human could be the One to make a difference for us. Only One like us, living like we do, could take our place in the work of reconciliation between God and man. The hardened human heart, full of pride and ego, resists this idea. Sinful man has bought into the devil’s lie that we are weak, fickle, and not to be trusted. That explains why the devil preyed on man and woman in the Garden. His strike against them would be his strike against God. However, it was God who dreamed man up, created him in His own image and likeness, and destined him for fellowship with the Blessed Trinity. Imagine the devil’s shock when he discovered that God would undo His enemy’s work through a woman and her Son. Through flesh and blood. Through the carpenter of Nazareth.

We need to know about this human tendency to reject human salvation through human beings. We face it in our own day. We see the world’s incredulous reaction to the Gospel’s claim that Jesus is the only way to salvation and to the Church’s claim to be the sacrament of the salvation He won for us. The world, knowing our history so well, can’t imagine that God would be working out His miraculous plan of redemption through us. We see it in ourselves, too. Can God be answering my prayers for my salvation through my very human spouse? My human children? My human co-workers?

Let us take this Gospel warning seriously so that it cannot be said of us that we have amazed Jesus by our lack of faith.

Possible response: Lord Jesus, help me see You in the humanity around me. That’s always the last place I look.

First Reading (Read Eze 2:2-5)

We have to wonder if, when Jesus faced resistance to His prophetic work in Nazareth, He had the prophet, Ezekiel in mind. The Lord sent Ezekiel, hundreds of years before Jesus lived, to “the Israelites, rebels who have rebelled against Me.” God warned him that the people to whom he was being sent were “hard of face and obstinate of heart.” Nevertheless, Ezekiel was to faithfully proclaim God’s word to them. He was not to depend on their response to measure his success. “Whether they heed or resist…they shall know that a prophet had been among them.”

Perhaps these words gave Jesus comfort as He encountered Nazareth’s lack of faith. He was not the first to face this kind of resistance; He was also not the last. Recall that in the Sermon on the Mount, Jesus told the crowd: “Blessed are you when men revile you and persecute you…Rejoice and be glad…for so men persecuted the prophets before you” (see Mt 5:11).

These words give us a simple, concrete prayer for those times when our choice to obey God makes us the object of resistance and scorn (just like Ezekiel and Jesus). The psalmist resolves to keep his eyes only on the Lord: “As the eyes of servants are on the hands of their masters…so are our eyes on the Lord our God.” We can see that what causes the psalmist to have this single-minded vision is the resistance of those around him: “Our souls are more than sated with the mockery of the arrogant, with the contempt of the proud.” Doing God’s will can bring us into conflict with those who are full of rebellion and ridicule. Our response cannot be to fight back. Instead, we can cry out with the psalmist: “Our eyes are fixed on the Lord, pleading for His mercy.”

There is no better place for us than in this kind of humility and dependence. That is why Jesus told us in the Beatitudes to “rejoice and be glad” in our persecutions for His sake. In our next reading, St. Paul explains how we get there.

Possible response: The psalm is, itself, a response to our other readings. Read it again prayerfully to make it your own.

Second Reading (Read 2 Cor 12:7-10)

In the epistle, St. Paul tells us about his own experience of finding God’s mercy to be adequate to our need, no matter what causes it. Here, he speaks of “a thorn in the flesh,” given to him to prevent him from being “too elated” over the “abundance of revelations” God had given him. We don’t know for sure what this “thorn” was—illness, some kind of personal failure, opposition from others, etc. We do know that God allowed the devil to use it against Paul. Did the devil mean it for good? No, the devil never wills the good, but God, Who is greater than the devil, sometimes allows evil in order to draw good from it (see CCC 268, 273, 1508). Can that really work?

St. Paul answers this question. God allowed him to be beaten by this “thorn” in order to lead him to humility and dependence (remember, the “abundance” of revelations to him could have tempted him to think he was somebody special). It took time for him to understand this, of course. “Three times I begged the Lord…that it might leave me.” However, God wanted St. Paul to understand that His grace “is sufficient for you, for power is made perfect in weakness.” As frustrating and baffling as this idea can seem to us, St. Paul tells us it does work: “Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ.” Why would anyone be “content” with these awful things? “For when I am weak, then I am strong.”

How counter-intuitive is this?? Yet, this is exactly what Jesus proved to be true, beginning in Nazareth, with the scoffing resistance of His neighbors, all the way to the Cross, when His own people had Him crucified. He became completely weak and utterly dependent on God—and He conquered!

It turns out that the truly human way God has of saving the world is for us to live the truly divine way of self-sacrifice. We should never tire of pondering this; perhaps if we take it to heart, we will not take offense to it.

Possible response: Lord Jesus, please teach me to be willing to be weak so that I can be strong in Your grace.