Lesson 8 was all about obeying, and being “doers” of, God’s Word. Today, we’re taking a look at one way of “doing” the Word: having beautiful feet that take the good news of the gospel to a lost and dying world.

Questions to Consider

1. What is evangelism? In your own words, give a brief definition of what evangelism involves and why we evangelize. Briefly review lessons 7-8 (links above). Describe how knowing and loving God’s Word (lesson 7) leads to obeying God’s Word (lesson 8), which leads to sharing the gospel with others.

2. If evangelism is sharing the gospel with others, we want to be certain we’re sharing the complete and true gospel. Briefly review my article: Basic Training: The Gospeland the Scriptures it contains.

3. Study the Matthew 28 passage. This passage of Scripture is often called The Great Commission. Break the passage down into three parts, and exposit each part:

The Preamble (18): Describe Jesus’ authority, motivation, and reasons for giving the instructions and promise that follow.

The Prescription (19-20a): What are the four verbs (action words) in this passage that Christ instructs us to do? Explain how Christians in general, and you personally, can carry out each of these actions.

The Promise (20b): What promise does Christ make to us as we carry out The Great Commission? What are some of the things He does not promise us? Explain why His promise to be with us is the perfect promise – the one we need the most – as we share the gospel with others.

4. Examine Acts 1:8 (and read verses 1-7 for context) and Romans 10:13-15. In your own words, set the scene for Jesus speaking the words in Acts 1:8. How is verse 8 an explanation of the word “go” in Jesus’ instructions to the disciples in The Great Commission? Who will empower them to carry out The Great Commission? Relate this empowerment to the authority Jesus spoke of in Matthew 28:18. How are they to make disciples? Think of a witness in a courtroom. How were the disciples witnesses of Christ? Where are they to “go therefore” to find these people to witness Christ to and make into disciples? How does Romans 10:13-15 also explain the “how to” of The Great Commission? Why are the feet of those who bring the gospel “beautiful”?

5. Look at a 1st century map containing Jerusalem, Judea, and Samaria. Think about what you know (or search a concordance) about the disciples’ relationship to each of these places. Was Jesus just naming random places for them to go preach the gospel? What was the meaning the disciples would have mentally attached to each of these places that told them about the people they would be reaching in each of these places? Explain the expanding geography of the gospel: Jerusalem→Judea→Samaria→ends of the earth.

How can you make application of both of these points (the meaning of each place and the expanding geography of the gospel) to your own life and to your church? How can you take the gospel to:

“Jerusalem”– The people and physical location closest to you: members of your own household, family, closest friends. Your neighborhood, community, town.

“Judea”– People who aren’t quite as close, literally or figuratively: acquaintances, co-workers, extended family, cashiers/bank tellers/service people/your child’s teacher. People who live in farther away areas of your state or country.

“Samaria”– Remember the Jews’ and Samaritans’ attitudes toward each other? Explain how The Great Commission involves going out of your way to take the gospel, not just to the people you like and have much in common with, but to our enemies, or to people who look, talk, and act differently than we do, and are from different backgrounds and cultures.

“The Ends of the Earth”– How can we reach “the ends of the earth”? Have you ever seriously considered working in full-time, vocational missions, either as a field missionary or on staff with a support organization? Give it some thought. But even if God has not called us to vocational missions, we can still “hold the rope” for those who go. What are some ways you and your church can support missionaries, missions organizations, Bible translators, indigenous pastor training programs, etc.?

6. Study the 2 Corinthians passage. What is the message Christ has entrusted to us? What does it mean that we have been given the ministry of reconciliation, that we are ambassadors for Christ, and that God makes His appeal through us?

7. “Put flesh on” The Great Commission by reading the story of Philip (Acts 8) and/or the story of the woman at the well (John 4, especially v. 28-30, 39-42). What catches your eye about the way s/he shared the good news of Jesus? In what way did s/he set a good example for Christians today of sharing the gospel? What was the effect on the person(s) being shared with? How do these two stories demonstrate that God can use our circumstances, skills, and personalities as tools for sharing the gospel?

Suggested Memory Verse

And Jesus came and said to them, “All authority in heaven and on earth has been given to me.Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Matthew 28:18-20

If you’ve been around the blog for a while, you might remember my friend Michael Coughlin, who’s written some great guest posts for me. Recently, Michael alerted me to a fantastic little series of videos about open air (or “street”) preaching. If you’ve ever wondered what’s involved with this kind of ministry, the gentlemen in these five brief (most are 7-8 minutes; the longest is under 11 minutes) videos will share their hearts with you and fill you in.

There are many ways women can be involved in open air ministry, as well. There are often bystanders who need someone to share the gospel with them or answer their questions one on one. You can also hand out tracts or invitations to your church and pray for the open air preacher and those who are listening to him. Tony Miano over at Cross Encounters Ministries has written a helpful resource about women and open air preaching called, Should She Preach? – Biblical Evangelism for Women.

Give these videos a viewing. I hope you’ll enjoy and learn from them as much as I did. And be sure to share with friends and those in your church who might be interested in starting up an open air ministry.

Originally Published March 29, 2014

Have you ever noticed we use a lot of expressions without giving much thought to their origin or what they really mean? For example, why do we use the phrase, “in a (pretty) pickle” to mean “experiencing a difficult situation”?

Here are six cliches we often use as Christians that could stand to be replaced or at least re-thought:

1. Preach the gospel. If necessary, use words.It’s necessary. Use words. While our behavior should certainly prove out our testimony, nobody’s going to see us working at a soup kitchen or eschewing barhopping and somehow magically understand that he has broken God’s law and needs to repent and put His faith in Christ’s death, burial, and resurrection for the forgiveness of his sin unto eternal life. That has to be explained. Clearly. By us. From the Bible. With words.

2. Rest in peace/God rest his soulIf the person who died was saved, he’s already resting in peace by the time you can get these words out. (2 Corinthians 5:6-8)

If the person who died wasn’t saved, unfortunately, he’s in a place of eternal torment and suffering, and no amount of asking God to rest his soul will give him a respite. Worse, when Christians say this about someone they know was not saved, they reinforce the false idea many lost people have that the dead are “resting” in some sort of spiritual coma, or that they simply cease to exist (annihilationism) , or that everybody automatically goes to Heaven (universalism).

Maybe “I’m praying for you,” or “I’m bringing you dinner,” would be better.

and speaking of which…

3. Sending positive thoughts/energy your way.Thoughts and energy are not things you can wrap up in brown paper, haul down to the post office, and mail to somebody. You can’t send them and the other person can’t receive them, and they can’t actually accomplish anything, and everybody knows this. But, commendably, atheists, New Agers, and other non-Christians wanted to have something compassionate to say to people who are hurting, and since they can’t say, “I’m praying for you,” this is the best they can do.

Christians, we’ve got something better. We can say, “I’m praying for you.” We have an open line to the almighty God of the universe who is listening to us and can actually do something about the situation. Pray for that hurting person. Put your arms around her. Listen to her. Do whatever you can to help. Show her Jesus, not empty words.

4. Christianity isn’t a religion, it’s a relationship.The only people running around today saying that Christianity is not a religion are Christians. Everybody else in the world considers Christianity a religion. And up until this little humdinger materialized, so did Christians.

Usually, what people mean by this is that true Christianity is not an institutionalized system of rote obedience to dead and meaningless rituals. It’s a reconciliation with the only true God by means of being redeemed by His Son, Jesus Christ, who propitiated and expiated God’s wrath against us in our sin through His death, burial, and bodily resurrection, and is, therefore, a dynamic and living interpersonal relationship.

But that’s too long to fit into a tweet or a hashtag.

Our relationship with God through Christ is our religion- the only true religion. And that’s not a bad thing.

5. Don’t judge someone just because he sins differently than you do.I find this one confusing, but I think the sentiment behind this is something along the lines of, “I may be an adulterer, but you’re not any less of a sinner just because you only tell the occasional white lie. Therefore, you have no right to call me to repentance.”

This is a lovely casserole of simultaneous truth and falsehood, and it all hinges on the word “judging,” which has been tossed around so much that even Christians scarcely know what it means anymore. No, we’re not to berate someone for his sin while pompously pretending we’re sin-free. All have sinned, after all, and if we say we have no sin, we lie. But does that mean we should never call anyone to repentance? Of course not! We’re to walk in repentance ourselves and seek to help the lost find forgiveness in Christand help our Christian brothers and sisters who have fallen into sin to be reconciled to Christ. Scripture doesn’t say we can never call people out of sin because we have a log in our own eye. It says first remove the log and then help your brother.

6. God loves you and has a wonderful plan for your life.This is actually true, it’s just that our idea of a “wonderful plan” doesn’t always match up with God’s idea of a “wonderful plan”.

Our desire is to be healthy, wealthy, and blissfully comfortable with never a family problem, fender bender, lost love, or bankruptcy. God’s desire is for us to be holy. He wants to root the sin out of our lives, show us how to be completely dependent on Him, lead us to trust Him more, build our character and endurance, give us boldness to share the gospel, make us kinder and more merciful, teach us what it means to extend grace and forgive. Most of those lessons are learned only through hardship and suffering. Just ask the apostles or the early church martyrs or our brothers and sisters being persecuted across the globe today.

What are some expressions Christians commonly use that you think we should replace or re-think?

And Jesus came and said to them, “All authority in heaven and on earth has been given to me.Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matthew 28:18-20

This passage in Matthew is called The Great Commission. It is Christ’s mandate to all Christians to preach the gospel, clearly and verbally, as often as we can, everywhere. Some of the most important ways we can do this are sharing the gospel with our friends and loved ones, praying for our missionaries, and giving missions offerings at church. But while you’re doing these things, did you know that there are a lot of other little ways you can get involved in missions and evangelism? Here are some I’ve tried and loved:

Good Newsfeed– Get the good news to all five thousand of your closest friends simultaneously by posting a short gospel presentation video to your Facebook page. The two I like best are here and here.

The Main At-tract-ion– Living Waters has some awesome, attention grabbing tracts that make it easy and fun to start a gospel conversation. I like to use “Celebrity Millions.” As a Christian author, I sometimes have the opportunity to do book signings at secular venues. I lay a bunch of those “Celebrity Millions” out on the table, and it draws people like flies. (Sometimes, people are more interested in the tracts than my book, which is ok with me–they’re getting the gospel!) It’s fun to try to guess who some of the less identifiable celebrities are, and if you can’t get a foot in the door with a verbal gospel presentation, all you have to do is say, “There’s a great message on the back. Be sure to read it!”

Missions on the Amazon– Are you familiar with Amazon Smile? It allows you to designate a portion of your Amazon.com purchase for donation to the charity of your choice. I like to donate to the “International Mission Board of the Southern Baptist Convention” (copy and paste that into the Smile search bar if you’d like to donate to the IMB).

Left Behind– If you’re new to sharing the gospel with strangers, an easy way to do it is to leave a tract or a New Testament (preferably one with a page that explains the plan of salvation, or tuck a tract inside) behind when you go somewhere. Some good places to leave one: waiting areas of doctors’ offices, hospitals, airports, the DMV, and salons, in restrooms, on a park bench (in a plastic bag in case of rain), or at a restaurant (with a GENEROUS tip). Use wisdom with regard to any rules the business may have about litter or soliciting, especially if your (or another) church’s contact information is printed on the tract or Bible. When I leave a Bible, I like to write a note on the inside (“I’m not lost, I was left as a gift for you. Please take me home and read me.”) so the person who finds it knows she’s free to keep it.

Be a Twit– Tweet gospel centered Bible verses, and, if appropriate and safe, let people know they can contact you (maybe via a designated, anonymous e-mail account?) if they want to know more about the gospel. You can purchase Bibles inexpensively at the dollar store, or ask your pastor about ordering them in bulk.

Throw Me Somethin’, Mister!– Down here in Louisiana, we have tons of parades, and in good Mardi Gras tradition, we throw things to the spectators. Instead of worthless plastic beads and trinkets, how about throwing New Testaments, or little bags of candy with tracts inside? If parades aren’t the thing in your neck of the woods, you can also give tracts and Bibles away from your booth at the fair, festival, or flea market, at your garage sale, at your kids’ lemonade stand, etc. And if your church does fundraisers like bake sales, car washes, or other events that are open to the public, be sure there are church members available to share the gospel and pray with people who are open to it.

Memorial Bibles– Gideons International has a wonderful program that allows you to donate Bibles in memory of a lost loved one. If you think it would be meaningful to the family of the deceased, consider donating Bibles instead of sending flowers. “…flowers fade, but the word of our God stands forever.” (Isaiah 40:8)

Be a Designated Donor– If you own your own business, have garage sales, sell craft items, etc., commit to setting aside a percentage of each sale for missions. The more specific the focus, the better. For example, adopt a particular unreached people group or give to an organization that focuses on getting the gospel to a certain focus group (such as victims of human trafficking or ESL students). Learn about the people the money will help and briefly tell your customers about them with each transaction. This may also open a door for sharing the gospel with your customers! Here’s how I’ve done it with the royalties from the sale of my book.

Group Project– Looking for a great evangelism activity for your youth group or small group? Join up with The Biggest Project. It’s an operation that aims to get an awesome DVD gospel presentation called “The Biggest Question” into as many hands as possible by handing them out on college campuses, at sporting events, or anywhere else there’s a lot of foot traffic. Like the idea but your group isn’t quite ready? You can sponsor DVDs for groups who want to distribute them but can’t afford the cost to order.

There are probably more different ways and opportunities for sharing the gospel and furthering mission work now than ever before. Get creative, get out there, and let’s get the good news of the gospel to a lost and dying world.

What are some creative ways YOU like to share the gospel with others or contribute to missions work?

God—>God calls and trains His people—>God’s people minister the gospel to others

We saw it across various contexts of the Bible: the “macro,” or overall theme from Old Testament to New, the “micro,” or the way God works in our personal lives, and the “messianic,” or the way this pattern applied to Jesus’ own life. This week’s reading was another example of this pattern, the “ministerial,” or the way it applied to Jesus’ and the disciples’ ministry.

In this week’s reading we saw that Jesus’ ministry started with Jesus, Himself. Next He called out and trained His disciples through many parables and healings. Today, we will be looking at the passage where He sends them out to minister the gospel to others. In His final training session before Jesus sends out the twelve, He wants to make sure they’re ready for what they’re about to face.

Matthew 10:16-39

Go Ye Therefore- 5-13 (10:7-8, 5-6, Mark 1:14-15, Isaiah 35:5-6)Jesus is sending out the disciples. What is He sending them out to do? Verses 7-8 tell us that their ministry was two-fold: first, they were to preach, just as Jesus did (Mark 1):

the kingdom of God is at hand; repent and believe in the gospel.

Second, they were to perform various signs and wonders. Notice that the signs and wonders are secondary to the message of the gospel. Wasn’t the gospel enough? What was the purpose of the miracles? When Jesus perfomed miracles, the miracles were both a fulfillment of prophecy (Is.) to help the Jews to understand that He was the promised Messiah, and they also authenticated His message of the gospel to the gentiles and others who weren’t familiar with the prophecies. Street cred, in other words– if He can do that, what He says must be true, and we’d better listen. The miracles the disciples were to perform were to serve the same purpose– to point to Jesus as the Messiah and to give credibility to the gospel message.

Who were the disciples sent to? Jesus told them not to go to the Samaritans (half Jew, half gentile, as we studied last week) or the gentiles, but “rather to the lost sheep of the house of Israel.” Why? Because He didn’t love gentiles and want them to hear the gospel? Not at all. We saw last week that He had already been to a Samaritan village to preach the gospel. And, of a Roman centurion (a gentile) whose servant He healed, Jesus said, “Truly, I tell you, with no one in Israel have I found such faith,” and went on to say- to an audience of Jews- that there were many gentiles who would make it to Heaven while many Jews would not.

Jesus sent the disciples to the Jews because that was the order God had ordained- first the Jews, then the gentiles. Why?

1. His promise was to the Jews, not the gentiles. God had promised that the Messiah would come through the Jews and to the Jews. All of Jewish history and ceremony had been pointing to this moment in time. God had been laying the ground work through types and shadows and prophecy for millenia. It was only right that Messiah should be revealed to them first.

Imagine if you’ve been promising your child since the day he was born that when he turned 16 you’d buy him a car. Over the years you talked about it together, looked at pictures, visited car lots, and finally picked out the perfect one. Then, on the day of your son’s 16th birthday, you run into a random 16 year old on the street and buy him a car first. Even if you immediately thereafter drove your son to the car lot to buy him his car, would that be the right way to do things?

2. At this point in history -Jesus’ earthly ministry through the birth and spread of the church- we’re looking at very rapid Kingdom growth. Teachers and preachers are going to be needed, like, fast, to shepherd these thousands of new Christians, most of whom are clueless gentiles.

If you work at a computer company and you’re launching a completely new type of software that you want to make accessible to as many people as possible as fast as possible, are you going to hire field representatives who have a professional background in computers or someone who’s never used a computer before?

Same idea here. The Jewish people already had a background in “messiah-ology.” Once saved, they could be up and running as teachers and pastors much faster than your average gentile.

Good News, Bad News- 14-25 (John 3:19)God is sending out His people (the disciples) to tell His people (the Jews) that He has kept His promise and sent Jesus, the long awaited Messiah. Plus, they’re going to heal a bunch of people and do other miracles. What Jew in his right mind wouln’t be overjoyed at this awesome news, right?

So, what’s all this stuff about the disciples being hated and persecuted and charged with criminal activity? That’s not the way people usually respond to someone who’s bringing them good news. But God’s news isn’t good news when you don’t love God, and these Jews didn’t. That’s why Jesus referred to the people He was sending the disciples to as “lost sheep.” They were just as lost as any gentile.

1. They loved darkness rather than light (Jn.). The good news of the gospel is bad news when you love your sin and don’t want to give it up, because the gospel requires us to forsake our sin -all of it- actually admit that we’re scum, and fling ourselves on the mercy of Christ for forgiveness. It’s only by the gift of God’s grace that we’re able to do that.

2. They wanted the idol-messiah they had fashioned in their minds, not the Messiah of Scripture. Many in Israel were expecting and/or hoping for a messiah who would come in, conquer Rome, sit on David’s throne, re-establish the theocracy of Israel, and bring them back to prominence and prosperity. In other words, just like the woman at the well from last week, they wanted the temporal stuff, not the eternal. A Christ who would set them free from Rome and poverty, not a Christ who would set them free from sin.

That’s why, to many people the disciples preached to, the good news was bad news.

Fear Not- 26-39Jesus is delivering a pretty sobering message here. When the disciples preach the gospel (now, and in the early church era), they’re going to be: shunned (14), turned over to the courts (17), flogged (17- and they’re not too far from seeing this happen to Jesus), dragged in front of kings and governors (17), betrayed to the enemy by family members (21), hated by all (22), fleeing for their lives (23), slandered (25), executed (28), and alienated from their closest family members (35-36). That’s a tough row to hoe, but Jesus wants them to understand that what many of the Jews are expecting -Messiah will re-establish the kingdom of Israel and bring peace (34)- isn’t reality, and when they tell people that, things are going to get ugly. He hasn’t come to bring earthly peace, instead, standing with Christ will be the hardest thing they’ve ever done.

But what is their response to this persecution supposed to be? Are they to give up, retaliate, cower? No, Jesus tells them to do two things:

1. Don’t be afraid of them (26). The worst thing they can do is kill you. If you’re going to be afraid of something, fear God and fear denying Him (28).

2. As long as you’ve got breath in your body, you preach the gospel. You preach it loud and you preach it long (27). Do. not. stop. no matter what.

Why? Because God loves you. He values you. He’s going to take care of you. And He’s in control.

The Demands of Discipleship TodayThere are Christians today in countries like North Korea, Syria, Iraq, Nigeria, and other areas, who understand all too well what Jesus was warning the disciples about. They experience the same things on a daily basis. Those of us born in America have very little grasp of just how blessed we are to be able to worship God openly, freely, and without much real persecution.

But the times, they are a-changin’. Fast.

If you’ve been paying attention to the news over the last couple of years, you’ve seen stories about the Bible, prayer, and Christianity being systematically removed from and prohibited in public places. We’ve seen Christian bakers, photographers, and t-shirt company owners sued for declining to provide their services for homosexual “weddings,” rallies, and other events. Just last week, we saw Houston officials subpoena sermons and other materials from pastors in an effort to bully them into silence about their homosexual agenda.

Real persecution is coming to America at breakneck speed. And in the same way that the disciples were persecuted by both gentiles and the “lost sheep of Israel”, we will face persecution by both the world and those who claim the name of Christ, but actually follow a messiah-idol of their own making. Those of us who stand with the true Christ of Scripture and His word will be shunned and rejected by our closest family members- even those who claim to be Christians. We will be hated and slandered. We will be arrested, prosecuted, and even executed by both lost people and church people.

But Christ’s message to us is the same as it was to the twelve. Keep preaching the gospel. Preach it loud, preach it long, and preach it with your dying breath. Love Me more than your family, more than your reputation, more than your very life, because I care for you. How could we fail to stay true to Him after all He has done for us?

Have you ever noticed we use a lot of expressions without giving much thought to their origin or what they really mean? For example, why do we use the phrase, “in a (pretty) pickle” to mean “experiencing a difficult situation”?

Here are six cliches we often use as Christians that could stand to be replaced or at least re-thought:

1. Preach the gospel. If necessary, use words.It’s necessary. Use words. While our behavior should certainly prove out our testimony, nobody’s going to see us working at a soup kitchen or eschewing barhopping and somehow magically understand that he has broken God’s law and needs to repent and put His faith in Christ’s death, burial, and resurrection for the forgiveness of his sin unto eternal life. That has to be explained. Clearly. By us. From the Bible. With words.

2. Rest in peace/God rest his soulIf the person who died was saved, he’s already resting in peace by the time you can get these words out. (2 Corinthians 5:6-8)

If the person who died wasn’t saved, unfortunately, he’s in a place of eternal torment and suffering, and no amount of asking God to rest his soul will give him a respite. Worse, when Christians say this about someone they know was not saved, they reinforce the false idea many lost people have that the dead are “resting” in some sort of spiritual coma, or that they simply cease to exist (annihilationism) , or that everybody automatically goes to Heaven (universalism).

Maybe “I’m praying for you,” or “I’m bringing you dinner,” would be better.

and speaking of which…

3. Sending positive thoughts/energy your way.Thoughts and energy are not things you can wrap up in brown paper, haul down to the post office, and mail to somebody. You can’t send them and the other person can’t receive them, and they can’t actually accomplish anything, and everybody knows this. But, commendably, atheists, New Agers, and other non-Christians wanted to have something compassionate to say to people who are hurting, and since they can’t say, “I’m praying for you,” this is the best they can do.

Christians, we’ve got something better. We can say, “I’m praying for you.” We have an open line to the almighty God of the universe who is listening to us and can actually do something about the situation. Pray for that hurting person. Put your arms around her. Listen to her. Do whatever you can to help. Show her Jesus, not empty words.

4. Christianity isn’t a religion, it’s a relationship.The only people running around today saying that Christianity is not a religion are Christians. Everybody else in the world considers Christianity a religion. And up until this little humdinger materialized, so did Christians.

Usually, what people mean by this is that true Christianity is not an institutionalized system of rote obedience to dead and meaningless rituals. It’s a reconciliation with the only true God by means of being redeemed by His Son, Jesus Christ, who propitiated and expiated God’s wrath against us in our sin through His death, burial, and bodily resurrection, and is, therefore, a dynamic and living interpersonal relationship.

But that’s too long to fit into a tweet or a hashtag.

Our relationship with God through Christ is our religion- the only true religion. And that’s not a bad thing.

5. Don’t judge someone just because he sins differently than you do.I find this one confusing, but I think the sentiment behind this is something along the lines of, “I may be an adulterer, but you’re not any less of a sinner just because you only tell the occasional white lie. Therefore, you have no right to call me to repentance.”

This is a lovely casserole of simultaneous truth and falsehood, and it all hinges on the word “judging,” which has been tossed around so much that even Christians scarcely know what it means anymore. No, we’re not to berate someone for his sin while pompously pretending we’re sin-free. All have sinned, after all, and if we say we have no sin, we lie. But does that mean we should never call anyone to repentance? Of course not! We’re to walk in repentance ourselves and seek to help the lost find forgiveness in Christand help our Christian brothers and sisters who have fallen into sin to be reconciled to Christ. Scripture doesn’t say we can never call people out of sin because we have a log in our own eye. It says first remove the log and then help your brother.

6. God loves you and has a wonderful plan for your life.This is actually true, it’s just that our idea of a “wonderful plan” doesn’t always match up with God’s idea of a “wonderful plan”.

Our desire is to be healthy, wealthy, and blissfully comfortable with never a family problem, fender bender, lost love, or bankruptcy. God’s desire is for us to be holy. He wants to root the sin out of our lives, show us how to be completely dependent on Him, lead us to trust Him more, build our character and endurance, give us boldness to share the gospel, make us kinder and more merciful, teach us what it means to extend grace and forgive. Most of those lessons are learned only through hardship and suffering. Just ask the apostles or the early church martyrs or our brothers and sisters being persecuted across the globe today.

What are some expressions Christians commonly use that you think we should replace or re-think?

Share this:

Like this:

LikeLoading...

WELCOME!

If you're new or would like to comment, please see the "Welcome- Start Here" tab at the top of this page. All comments are handled manually, and I do not publish comments which promote false doctrine. Thanks for stopping by!