1. Love Is The Law Of Life: All love is expansion, all selfishness is contraction. Love is therefore the only law of life. He who loves lives, he who is selfish is dying. Therefore, love for love’s sake, because it is law of life, just as you breathe to live.

In India, there is a popular story of how the great scholar, Vedentin and Sage Shankaracharya gained illumination from a lesson where he learned to see God in every person. Sri Chinmoy writes of this illumining tale.

Lord Shiva

“…India’s Shankaracharya is by far the greatest Vedantin that our Mother-Earth has ever produced. At the dawn of his spiritual journey, before he had attained to the Consciousness of the Absolute Brahman, a certain feeling of differentiation plagued his mind. Hard was it for him to believe that everything in the universe was Brahman. One day as Shankara was returning home after having completed his bath in the Ganges, he chanced to meet a butcher—an untouchable. The butcher, who was carrying a load of meat, accidentally touched Shankara in passing. Shankara flew into a rage. His eyes blazed like two balls of fire. His piercing glance was about to turn the butcher into a heap of ashes. The poor butcher, trembling from the sole of his foot to the crown of his head, said, “Venerable Sir, please tell me the reason of your anger. I am at your service. I am at your command.” Shankara blurted out, “How dare you touch my body which has just been sanctified in the holiest river? Am I to remind you that you are a butcher?” “Venerable Sir,” replied the butcher, “who has touched whom? The Self is not the body. You are not the body. Neither am I. You are the Self. So am I.” The Knowledge of the One Absolute dawned on poor Shankara. People nowadays in India claim that the butcher was no other than Lord Shiva who wanted Shankara to practise what he was preaching. But, according to many, Shankara himself was an incarnation of Lord Shiva…”

Today in India, this story in different forms is sometimes re-enacted in Theyyam worship. – A wide ranging type of ritual worship where often the lower castes are given prominent roles in the performance.

“The very nature of human love is to stick only to one person and to reject everyone else: accept and reject, accept and reject. But in divine love, which is unlimited and infinite, the question of acceptance and rejection does not arise at all. In divine love there is no possession – only a feeling of oneness.”

(Hilda Charlton was a spiritual teacher who taught meditation in New York City from 1965 to 1988. In her teachings Hilda stressed the importance of a life of giving and forgiving, unconditional love and remembrance of God. She uplifted the lives of thousands of people who sought her spiritual guidance. She was born in London and moved to United States along with her parents and two elder brothers when she was four years old. As a young student she learnt classical ballet dancing and from the age of eighteen for the next two decades she performed and taught dancing in the San Francisco area. But right from her childhood her real quest was spiritual. From 1947 to 1950, Hilda toured India and Ceylon as a dancer. After that she lived in India and Ceylon for fifteen more years, pursuing her studies of Eastern mysticism and meditation under the guidance of many great spiritual masters.

This story of Hilda is based on her autobiography, ‘Hell bent for Heaven’. All phrases and sentences in quotes are Hilda’s own words unless otherwise mentioned.)

Hilda was direct, simple and filled with life1. The then president of Gold Mountain Entertainment, Danny Goldberg said of Hilda, “When Hilda talked about saints, she began with a gushing enthusiasm I would normally associate with a teenage girl contemplating her latest heartthrob. Almost imperceptibly her tone altered from one of girlishness to a solemnity manifesting the holiness of the saints’ lives to the jocular familiarity of a next door neighbour. Only gradually, subtly, and with the utmost concentration did it dawn on me that she herself was one of them.”