"Now to Him who is able to do exceedingly abundantly above all
that we ask or think, according to the power that works in us, to Him be
glory in the church by Christ Jesus to all generations, forever and ever.
Amen"(Ephesians
3:20, 21, NKJV).

Mystery revealed and proclaimed.
Under the inspiration of the Holy Spirit, Paul has already written about
the unique unity Christ has established in the church. Writers before him
have written about unity, but usually it was about unity among a single people,
not among various classes, races, and nationalities, an idea that was all
but unheard of in the ancient world. But Paul has written about a different
kind of unity, one the world up to that point had never seen, the unity that
comes through Christ.

Yet, he doesn't end there. He talks also about the church composed of these
Jews and Gentiles and about what the Lord will do through this church. Most
important, Paul points his readers to the love of God who has accomplished
so many things for us through the sacrifice of Jesus.

The Week at a
Glance:

Why did Paul deem it such a "mystery"
(Eph.
3:3) that Gentiles could also be partakers of God's promises in
Christ? Why should this have not been such a mystery to him? What is the
church to reveal to heavenly powers? What are the things God has done for
us through Christ? What is Paul's prayer for the Ephesians?

"Mystery" in the New Testament usage is not some hidden secret but a truth,
heretofore unknown, that has been revealed by God in His own time through
the Holy Spirit. Paul speaks of receiving such a revelation
(Eph.
3:3). As Barclay comments: "Into [Paul's] life had come the revelation
of the great secret of God. That secret was that the love and mercy and grace
of God were meant not for the Jews alone but for all mankind. . . . In the
ancient world the barriers were complete. No one had ever dreamed that God's
privileges were for all people." William Barclay, The Letters
to the Galatians and Ephesians (Edinburgh: Saint Andrew Press, 1976),
pp. 122, 123.

Years ago American patriot Thomas Jefferson wrote the famous words, "We hold
these truths to be self-evident, that all men are created equal. . . ." However
nice the sentiment, history shows that this view was anything but "self-evident."
On the contrary, all through history various groups believed themselves greater
than, and superior to, other nations and people. This idea was so ingrained
that even the ancient Israeliteswho should have known better
because of the revelation given them by Godwere contaminated with this
sense of self-superiority. Hence, someone as bright, as diligent, and as
studious as Paul needed a divine revelation to purge him of his native
prejudices. For him, the idea that Jews and Gentiles would be one was so
incredible that he deemed it a "mystery," a concept hard for most of us today
to grasp (Why should this be a "mystery"?), because, in our day and age,
these kinds of ethnic and national and cultural concepts of superiority,
though existing, are looked down upon. Even if someone were to think themselves
better than others because of their nationality or race or culture, it's
considered in very bad taste to express such a view. Thus, only as we come
to understand a bit of the mind-set of Paul's time can we grasp just how
radical this idea of unity between Jews and Gentiles was to him.

In what ways might you harbor a sense of cultural or ethnic superiority?
(Few cultures, if any, are immune to this problem.) Why are such concepts
so contrary to the gospel of Jesus Christ?

MONDAY

November 7

Evidences for the Mystery

Though
Paul talks about the gospel going to the Gentiles as
a "mystery," evidences of this promise were scattered in the Old Testament.
Look up the following texts. How do they express the idea of the truth about
God going to all nations?

It's a sad but powerful testimony to realize the hold that ethnic, cultural,
or religious prejudice can have on our minds that even with the above texts,
and more, Paul thought it a great "mystery" that the Gentiles should also
be brought into the truth about God. Again, it's a thought that most Christians
today, the vast majority being Gentiles, take for granted; it's hard, from
this perspective, to realize how radical an idea this was for someone of
the background and education of Paul.

But then, again, we shouldn't be surprised, should we? The gospel teaches
us to love our enemies
(Matt.
5:44), to bless those who curse us
(vs.
44), to turn the other cheek
(vs.
39), to not render evil for evil
(1
Pet. 3:9), and so forth. In other words, many of the claims of the
gospel are radical, going against our basic nature, cutting across some of
the most ingrained and accepted cultural, ethnic, and political prejudices
we have. If our toes haven't been stepped on, in one way or another, by Jesus,
then we probably haven't met Him as we should.

When was the last time Jesus stepped on your toes; that is, when was
the last time you felt the claims of the gospel cut deep into some of your
prejudices or passions? How did you respond?

"To the intent that now unto the principalities and powers in heavenly
places might be known by the church the manifold wisdom of God"
(Eph.
3:10).

Read
the text for today. What incredible message is Paul
giving us in this one verse?

Read
Ephesians
3:9-13. Notice what theme Paul links in with the plan of salvation in
verse
9. Why is this theme so important?

We're new creations in Christ (see also
2
Cor. 5:17,
Gal.
6:15,
Eph.
4:24), and we are also part of the church that God Himself has created.
He made us, He remakes us, and He made the church of which we, as new creatures,
are a part. And it's through this church, composed of beings remade in His
image, that His wisdom is revealed to the universe
(Eph.
3:10).

Indeed, this new community, the church God has created, becomes a cosmic
exhibit of His power, His grace, and His "wisdom," which defeated the divisive
forces of Satan, "according to the eternal purpose which He accomplished
in Christ Jesus"
(vs.
11, NKJV). If it is through creation that God reveals His power to
us, it is through new creation that God reveals His wisdom and justice to
"principalities and powers"
(vs.
10), including fallen and unfallen angels.

"Not to this world only but to the universe are we to make manifest the
principles of His kingdom."Ellen G. White, Testimonies for the
Church, vol. 6, p. 13.

In this one text,
Ephesians
3:10, we are given another look at the whole issue of the great controversy;
we are shown the interest of other cosmic intelligences in the fate of our
world here. What's even more astounding is that according to this text, it's
God's purpose that through the church His "wisdom" will be made manifest
to these other intelligences.

Imagine you were part of these "principalities and powers" from somewhere
in the cosmos who were watching the church. Write a diary entry about what
you saw there. Compare notes in class this Sabbath.

WEDNESDAY

November 9

"Wherefore"

Notice the wonderful promise in
Ephesians
3:12; according to Paul, through Jesus we have "access"; that is, access
to God Himself. This is what Jesus was talking about in
John
10:9 when He said that "I am the door." Adam had free access to God at
first but, having lost it, he hid himself among the trees of the Garden because
he could no longer face God with frankness and a clear conscience. The effect
of redemption is to restore to humanity a new and bold access to God without
fear or restriction and without the need of any intermediaries such as priests
or saints or ritual. God is immediately accessible to the trusting soul,
through the merits of Christ.

Paul
then starts
verse
13 with the word wherefore, which, in the Greek, also means "on
account of." In other words, he is saying that "on account of" something,
he doesn't want the Ephesians to worry about him. What is that
wherefore referring
to?

Because the Gentiles now belong to the body of Christ, because the eternal
purpose is being fulfilled through Jesus, because God's wisdom is being revealed
to the universe, and because we have free access to God, Paul asks his readers
not to be too distressed over his sufferings, which have come to him on account
of his bringing them the gospel.

In other words, Paul is saying "Don't focus on me or my trials; focus on
the great news of what God has done for the world through Jesus Christ. The
good news far overshadows anything I might be going through."

Struggling? Worried? Fearful about the future? Write out a prayer
of thanksgiving to God for the things as revealed to us in this Epistle so
far, things Christ has done. Let the reality of the promises we have been
reading about overshadow all else in your life. Claim these promises as your
own.

Read
Paul's prayer
(Eph.
3:14-21) over and over. Then paraphrase the essence of His petition.
What is he praying for, and why do you think he would offer such a
prayer?

Paul prays that Christ would dwell in their hearts. The Greek word used for
"dwell" is katoikem, which indicates permanent residence. Christ is
not a guest but a perpetual part of our lives.

Paul prays for the indwelling Christ so the strengthened inner being "may
be able to comprehend" (that is, empowered and enlightened to grasp) the
width, length, depth, and height of Christ's love
(vss.
18, 19). Paul is praying to comprehend the incomprehensible, but
he knows that the assurance of the believer rests only in such uninterrupted
meditation of God's love. The believers must know with what great love they
have been blessed. While Christ's love cannot be fitted into any geometrical
measure, it is wide enough to circle the globe and reach every sinner. It
is high enough to reach the very throne room of God. It is deep enough to
plumb Satan's deepest gutter and pull out from that mess any sinner who calls
upon Christ for help and bring him or her to stand under God's sunshine.
It is long enough to stretch from "before the foundation of the world"
(Eph.
1:4) to endless ages of eternity, where that love will be the subject
of saints' study. It is a love that "passes all knowledge" and fills all
the believers "with all the fullness of God"
(Eph.
3:19, NKJV).

"Fullness of God" is an expression lavish in assurance and is common to the
books of Ephesians and Colossians. It signifies that God is beyond limitation.
He "is able to do exceedingly abundantly above all that we ask or think"
(vs.
20, NKJV). Rich in mercy, unfathomable in love, limitless in grace,
and abundant in power, God has committed the entire resources of heaven to
grant "above all that we ask or think" in order that His glory may be manifest
"in the church . . . to all generations"
(vss.
20, 21, NKJV).

How certain are, you of the reality of God's love? If someone were to
ask "Why do you believe that your God is so loving?" what would you answer?
How convincing a case could you make?

FRIDAY

November 11

Further
Study:

Access to God. "We have access to God through the merits of the
name of Christ, and God invites us to bring to Him our trials and temptations;
for He understands them all. He would not have us pour out our woes to human
ears. Through the blood of Christ we may come to the throne of grace, and
find grace to help in time of need. . . . As an earthly parent encourages
his child to come to him at all times, so the Lord encourages us to lay before
Him our wants and perplexities, our gratitude and love. Every promise is
sure. Jesus is our Surety and Mediator, and has placed at our command every
resource, that we may have a perfect character. The blood of Christ in
ever-abiding efficacy is our only hope; for through His merits alone we have
pardon and peace."Ellen G. White Comments, The SDA Bible Commentary,
vol. 6, p. 1116.

Discussion
Questions:

"We have not merely been saved that we might escape
hell; we have been saved in order that God may present a people which will
astonish the whole world," said a great preacher. How well do you think the
church has succeeded in doing what this preacher has said?

Compare your "alien diaries" (see Tuesday's study).

Dwell on
Ephesians
3:10 as a class. Discuss the implications of that text in light of the
great controversy. How do the opening two chapters of Job parallel with what
that verse is saying?

Let individual members of the class give a personal testimony regarding
their own experience on knowing God's love, What, can you, learn from the
different testimonies?

If someone who had been attending your class is no longer coming
to church, what can you do, as a class, to reveal to that person some of
the love Paul so eloquently talks about in this chapter?

I
N S I D E
Story

The Carpenter Who Died for Usby DOROTHY EATON WATTS

Four carpenters sat on the floor of their small shop in a village in eastern
India. As they planed and sanded the wood and fit the pieces together to
make beds, tables, and stools, they talked about the man who had come to
visit them. He was educated yet he took time to talk with common people and
become their friend. The carpenters liked Mathew Reddy, but he was a Christian.
They had heard bad things about Christians, but this man seemed so different.

One day when Reddy visited the carpenters' shop, he asked them, "Did you
know that the God I worship lived on this earth and worked as a carpenter?"

The men laid down their tools and stared at Reddy. "A God who was a carpenter?"
they asked, astonished. "Tell us more about Him."

"Jesus, the Son of God, came to live on this earth to show us what God is
like," Reddy said. "He chose to be born as a human, to live in the home of
a lowly carpenter, and to work with His hands, just like you do."

"We want to hear more about this carpenter God," the men said. Reddy came
often to study the Bible with the carpenters. He explained why Jesus came
to earth, how He ministered to others, and how He died to save them from
their sins. Eventually the carpenters accepted Jesus as their Lord and invited
Reddy to study the Bible with their families. In time 15 members of their
families also accepted Jesus as their Lord.

When news of the men's conversions spread through the village, trouble began.
People stopped buying furniture from the men; they refused to allow their
wives draw water from the village well; shopkeepers refused to sell them
rice. Still the carpenters worshiped Jesus. Then some villagers sent their
cattle to trample the families' vegetable gardens, destroying their meager
crops.

When Adventist leaders learned of the persecution, they provided relief supplies
to help keep the families alive and encouraged the men to take their case
to the district counselor. The counselor defended the carpenters' right to
worship God as they chose and sent police to bring order to the village and
assure that the new Christians could worship freely.

Problems still arise from time to time, but the carpenters remain steadfast.
"People can do anything they like to us," they insist, "but we will be faithful
to the Carpenter who died for us."