'''Cyrillos Lukaris''' or '''Cyril Lucaris''' or '''Cyril Lucar''' (1572 &ndash; June 1637) was a Greek prelate and [[theologian]] and a native of Crete. He later became the [[Patriarch of Alexandria]] as '''Cyril III''' and [[Patriarch of Constantinople]] as '''Cyril I'''. He was the first great name in the Orthodox Church since the fall of Constantinople in 1453, and dominated its history in the 17th century.

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'''Cyrillos Lukaris''' or '''Cyril Lucaris''' or '''Cyril Lucar''' (1572-June 1637) was a Greek prelate and [[theologian]] and a native of Crete. He later became the [[Patriarch of Alexandria]] as '''Cyril III''' and [[Patriarch of Constantinople]] as '''Cyril I'''. He was the first great name in the Orthodox Church since the fall of Constantinople in 1453, and dominated its history in the 17th century.

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==Life==

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In his youth he traveled through Europe, studying at Venice and Padua, and at Geneva where he came under the influence of the reformed faith as represented by [[John Calvin]]. In 1602 he was elected Patriarch of Alexandria, and in 1621 Patriarch of Constantinople.

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In his youth he travelled through Europe, studying at Venice and Padua, and at Geneva where he came under the influence of the reformed faith as represented by [[John Calvin]]. In 1602 he was elected Patriarch of Alexandria, and in 1621 Patriarch of Constantinople.

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Due to Turkish oppression combined with the prosyletization of the Orthodox faithful by Jesuit [[missionary|missionaries]], there was a shortage of schools which taught the Orthodox faith and Greek language. [[Roman Catholic|Catholic]] schools were set up and Catholic churches were built next to Orthodox ones; since Orthodox priests were in short supply something had to be done. Due to good relations with the Anglicans, in 1677 Bishop Henry Compton of London built a church for the Greek Orthodox in London but in 1682 the Greek Orthodox Church in London closed. But in 1694 renewed sympathy for the Greeks drew up plans for Worcester College, Oxford (then Gloucester Hall), to become a college for the Greeks, but these plans never came to fruition.

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Due to Turkish oppression combined with the proselitisation of the Orthodox faithful by Jesuit [[missionary|missionaries]], there was a shortage of schools which taught the Orthodox faith and Greek language. Catholic schools were set up and Catholic churches were built next to Orthodox ones; since Orthodox priests were in short supply something had to be done. Due to good relations with the Anglicans, in 1677 Bishop Henry Compton of London built a church for the Greek Orthodox in London but in 1682 the Greek Orthodox Church in London closed. But in 1694 renewed sympathy for the Greeks drew up plans for Worcester College, Oxford (then Gloucester Hall), to become a college for the Greeks, but these plans never came to fruition.

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In 1753 the Patriarch Cyril Lukaris opened a school of thought called "Athoniada" at [[Mount Athos]], but the Orthodox and Catholics insisted to the Turkish authorities that this should be closed. In 1759 the Athos School was closed. The next option was to send students abroad to study, as long as it was not Catholic thought. The Calvinists were appealing because their beliefs were very similar to Orthodox ones.

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In 1753 the Patriarch Cyril Lukaris opened a school of thought called [[Athoniada]] at [[Mount Athos]], but the Orthodox and Catholics insisted to the Turkish authorities that this should be closed. In 1759 the Athos School was closed. The next option was to send students abroad to study, as long as it was not Catholic thought. The Calvinists were appealing because their beliefs were very similar to Orthodox ones.

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It is alleged that the great aim of his life was to reform the Church on [[Calvinism|Calvinistic]] lines, and to this end he sent many young Greek theologians to the universities of Switzerland, the northern Netherlands and England. In 1629 he published his famous ''Confessio'' (Calvinistic in doctrine), but as far as possible accommodated to the language and creeds of the Orthodox Church. It appeared the same year in two Latin editions, four French, one German and one English, and in the Eastern Church started a controversy which culminated in 1691 in the convocation by [[Dositheos of Jerusalem|Dositheos]], [[Patriarch of Jerusalem]], of a [[synod]] by which the Calvinistic doctrines were condemned.

It is alleged that the great aim of his life was to reform the Church on [[Calvinism|Calvinistic]] lines, and to this end he sent many young Greek theologians to the universities of Switzerland, the northern Netherlands and England. In 1629 he published his famous ''Confessio'' (Calvinistic in doctrine), but as far as possible accommodated to the language and creeds of the Orthodox Church. It appeared the same year in two Latin editions, four French, one German and one English, and in the Eastern Church started a controversy which culminated in 1691 in the convocation by [[Dositheos of Jerusalem|Dositheos]], [[Patriarch of Jerusalem]], of a [[synod]] by which the Calvinistic doctrines were condemned.

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The orthodoxy of Lucaris himself continued to be a matter of debate in the Eastern Church, even Dositheos, in view of the reputation of the great patriarch, thinking it expedient to gloss over his [[heterodoxy]] in the interests of the Church.

The orthodoxy of Lucaris himself continued to be a matter of debate in the Eastern Church, even Dositheos, in view of the reputation of the great patriarch, thinking it expedient to gloss over his [[heterodoxy]] in the interests of the Church.

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This article incorporates text from the 1911 Encyclopædia Britannica, which is in the public domain (see also entry in the latest online edition of Encyclopædia Britannica [http://www.britannica.com/eb/article-9049229]).

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{{start box}}

{{start box}}

{{succession|

{{succession|

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before=[[Meletius I of Alexandria|Meletius I]]|

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before=[[Meletios I of Alexandria|Meletios I]]|

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title=[[List of Orthodox Patriarchs of Alexandria|Orthodox Patriarch of Alexandria]]|

*This article incorporates text from the 1911 ''Encyclopædia Britannica'', which is in the public domain (see also [http://www.britannica.com/eb/article-9049229/Cyril-Lucaris entry] in the latest online edition of ''Encyclopædia Britannica'').

==External links==

==External links==

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*[http://www.orthodoxinfo.com/inquirers/ca4_loukaris.aspx The Myth of the Calvinist Patriarch]

*[http://theologytoday.ptsem.edu/oct1961/v18-3-bookreview10.htm Review by Glanville Downey] of ''Protestant Patriarch: The Life of Cyril Lucaris (1572-1638); Patriarch of Constantinople'' by George A. Hadjiantoniou

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* [http://anglicanhistory.org/orthodoxy/germanos1929.html Progress Towards the Re-Union of the Orthodox and Anglican Churches]

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*[http://anglicanhistory.org/orthodoxy/germanos1929.html Progress Towards the Re-Union of the Orthodox and Anglican Churches] by the Most Rev. Archbishop Germanos, Metropolitan of Thyatira

Revision as of 00:23, November 5, 2007

Cyrillos Lukaris or Cyril Lucaris or Cyril Lucar (1572 – June 1637) was a Greek prelate and theologian and a native of Crete. He later became the Patriarch of Alexandria as Cyril III and Patriarch of Constantinople as Cyril I. He was the first great name in the Orthodox Church since the fall of Constantinople in 1453, and dominated its history in the 17th century.

Contents

Life

In his youth he traveled through Europe, studying at Venice and Padua, and at Geneva where he came under the influence of the reformed faith as represented by John Calvin. In 1602 he was elected Patriarch of Alexandria, and in 1621 Patriarch of Constantinople.

Due to Turkish oppression combined with the prosyletization of the Orthodox faithful by Jesuit missionaries, there was a shortage of schools which taught the Orthodox faith and Greek language. Catholic schools were set up and Catholic churches were built next to Orthodox ones; since Orthodox priests were in short supply something had to be done. Due to good relations with the Anglicans, in 1677 Bishop Henry Compton of London built a church for the Greek Orthodox in London but in 1682 the Greek Orthodox Church in London closed. But in 1694 renewed sympathy for the Greeks drew up plans for Worcester College, Oxford (then Gloucester Hall), to become a college for the Greeks, but these plans never came to fruition.

In 1753 the Patriarch Cyril Lukaris opened a school of thought called "Athoniada" at Mount Athos, but the Orthodox and Catholics insisted to the Turkish authorities that this should be closed. In 1759 the Athos School was closed. The next option was to send students abroad to study, as long as it was not Catholic thought. The Calvinists were appealing because their beliefs were very similar to Orthodox ones.

It is alleged that the great aim of his life was to reform the Church on Calvinistic lines, and to this end he sent many young Greek theologians to the universities of Switzerland, the northern Netherlands and England. In 1629 he published his famous Confessio (Calvinistic in doctrine), but as far as possible accommodated to the language and creeds of the Orthodox Church. It appeared the same year in two Latin editions, four French, one German and one English, and in the Eastern Church started a controversy which culminated in 1691 in the convocation by Dositheos, Patriarch of Jerusalem, of a synod by which the Calvinistic doctrines were condemned.

Cyril was also particularly well disposed towards the Anglican Church, and his correspondence with the Archbishops of Canterbury is extremely interesting. It was in his time that Mitrophanis Kritopoulos—later to become Patriarch of Alexandria (1636-1639)—was sent to England to study. Both Lucaris and Kritopoulos were lovers of books and manuscripts, and acquired manuscripts that today adorn the Patriarchal Library.

Lucaris was several times temporarily deposed and banished at the instigation of his orthodox opponents and of the Jesuits, who were his bitterest enemies. Finally, when the Ottoman Sultan Murad III was about to set out for the Persian War, the patriarch was accused of a design to stir up the Cossacks, and to avoid trouble during his absence the sultan had him killed by the Janissaries in June 1637. His body was thrown into the sea, recovered and buried at a distance from the capital by his friends, and only brought back to Constantinople after many years.

The orthodoxy of Lucaris himself continued to be a matter of debate in the Eastern Church, even Dositheos, in view of the reputation of the great patriarch, thinking it expedient to gloss over his heterodoxy in the interests of the Church.