Orthodox Christian Questions about the Gospel of Matthew Chapter
2

Answers only

ANSWER 1

And Jesus said unto them, I am the bread of life: he that cometh to me shall
never hunger; and he that believeth on me shall never thirst. [John 6:35]

Rightly is He born in Bethlehem, which signifies the house of bread, who said,
"I am the living bread, who came down from heaven." [Gregory,
Hom. in Evan., 8, 1]

ANSWER 2

Herod was not of the line of Judah, but was an Idumean the son of Antipater an
Arab woman. He was King because of bribing the Roman government. Since the king
of Israel was not from the line of Judah (an event that had never happened
before), and Jesus was born during his reign, an important prophesy, known to all
pious Jews, was fulfilled:

"The Sceptre shall not depart from Judah, nor a Lawgiver from between his
feet, until Shiloh come. [Gen
49:10]

Since Matthew was primarily trying to convince Jews concerning Jesus, he
mentions the historical details that prove the prophesy.

"Herod was an Idumaean, of noble birth, and that his father Antipas was
governor of Idumaea under Alexander Jannaeus.] He was instructed in the law and
customs of the Jews, and acquired the friendship of Hyrcanus, king of Judaea, who
sent him as his deputy to Pompey. He succeeded so well in the object of his
mission, that he laid claim to a share of the throne. He was put to death, but
his son Herod was under Antony appointed king of Judaea, by a decree of the
Senate; so it is clear that Herod sought the throne of Judaea without any
connection or claim of birth. " [Euseb. Hist. i. 7. Antiq. xiv. 1. n. 3. de Bell.
Jud. i. 6. n. 2., quoted in the Catena Aurea]

ANSWER 3

It is most probable that the Magi were descendants of Balaam, who having his
prophecy, "There shall rise a Star out of Jacob," [Num 24:17] as soon as they saw the star, would know that a
King was born.

"Behold the Man whose name is the East." [Zechariah 6:12]

ANSWER 4

What were these Magi but the first fruits of the Gentiles? Israelitish
shepherds, gentile Magians, one from far, the other from near, hastened to the
one Corner-stone. [Aug., Serm. 202 Serm. 202, quoted in the Catena Aurea]

ANSWER 5

The "star" was not a naturally occurring star, but an Angel.

The Magi followed it - from North, in Persia, to Jerusalem, which is South. In
the Northern Hemisphere, stars never move from North to South.

They saw the star by day. Travel at night was difficult and risky.

When they arrived at Jerusalem, the star disappeared from their sight. This is
evident because of their inquiries, which would not have been needed if the star
had continued to guide them, and their "exceeding great joy", when the star
reappeared:

When they had heard the king, they departed; and, lo, the star, which they saw
in the east, went before them, till it came and stood over where the young
child was. {10} When they saw the star, they rejoiced
with exceeding great joy. [Mat
2:9-10]

When they arrived in Bethlehem, the star stood over where the young child
was, that is, it descended from the heavens to point out the house where the
family was living.

No natural star shines during the day, or moves from North to the South, let
alone moving at will and to pointing out a location. This star was an Angel.

This was manifestly not one of the common stars of Heaven. First, because none
of the stars moves in this way, from east to south, and such is the situation of
Palestine with respect to Persia. Secondly, from the time of its appearance, not
in the night only, but during the day. Thirdly, from its being visible and then
again invisible; when they entered Jerusalem it hid itself, and then appeared
again when they left Herod. Further, it had no stated motion, but when the Magi
were to go on, it went before them; when to stop, it stopped like the pillar of
cloud in the desert. Fourthly, it signified the Virgin's delivery, not by being
fixed aloft, but by descending to earth, shewing herein like an invisible virtue
formed into the visible appearance of a star. [St John Chrysostom]

ANSWER 6

By God.' providence the star, that is, the angel, hid itself for a little
while, forcing the Magi to make inquiries. The inquiries showed the true nature
of the Jews, and their hardness of heart and unbelief.

The star that guided the Magi to the spot where was the Infant God with His
Virgin Mother, might have conducted them straight to the town; but it vanished,
and shewed not itself again to them till the Jews themselves had told them "the
place where Christ should be born;" Bethlehem of Judaea. [Aug.,
Serm. 374. 2, 373. 4]

The Magi, judging as men, sought in the royal city for Him, whom they had been
told was born a King. But He who took the form of a servant, and came not to
judge but to be judged, chose Bethlehem for His birth, Jerusalem for His death.
[Leo, Serm. 31, 2]

ANSWER 7

Herod was a foreigner, a so-called "client king". His hold on power was
tenuous, and he could be replaced by any clever fellow with enough money to sway
the allegiance of Rome. He was therefore paranoid about any real or imagined
threats to his power.

As the Magi seek a Redeemer, so Herod fears a successor. [Blessed Augustine]

At the birth of a King of Heaven, a king of earth is troubled; surely, earthly
greatness is confounded, when heavenly greatness shews itself. [Gregory, Hom. in Evan., 1, 10]

ANSWER 8

But thou, Bethlehem 2 Ephratah, though thou be little among the thousands of
Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel;
whose goings forth have been from of old, from everlasting. [Micah 5:1 ]

The scribes changed the quotation slightly for Herod, so he would understand
it better.

ANSWER 9

Jesus was born in Bethlehem, but grew up in Nazareth.

Observe the exactness of the prophecy; it is not He shall be in Bethlehem, but
shall come out of Bethlehem; shewing that He should be only born there. What
reason is there for applying this to Zorobabel, as some do? For his goings forth
were not from everlasting; nor did he go forth from Bethlehem, but was born in
Babylonia. The expression, "art not the least," is a further proof, for none but
Christ could make the town where He was born illustrious. [St
John Chrysostom]

The following is the sense of the prophecy. Thou, Bethlehem, of the land of
Judah, or Ephrata, (which is added to distinguish it from another Bethlehem in
Galilee,) though thou art a small village among the thousand cities of Judah, yet
out of thee shall be born Christ, who shall be the Ruler of Israel, who according
to the flesh is of the seed of David, but was born of Me before the worlds; and
therefore it is written, "His goings forth are of old. In the beginning was the
Word." [St Jerome, in Mich. v. 2]

ANSWER 10

Our Lord Jesus Christ was born in a cave, a manger for animals. Since the Magi
worshipped him in a house, they obviously did not see him on the day of his
birth, Christmas Nativity scenes notwithstanding!

ANSWER 11

Gold - for a king

Frankincense - as befitting God

Myrrh - forefiguring His burial

Gold, as to a King; frankincense, as sacrifice to God; myrrh, as embalming the
body of the dead. [Greg., Hom. in Evan., 1, 106]

Gold, as paid to a mighty King; frankincense, as offered to God; myrrh, as to
one who is to die for the sins of all. [Blessed
Augustine]

Something further may yet be meant here. Wisdom is typified by gold; as
Solomon saith in the Proverbs, "A treasure to be desired is in the mouth of the
wise." [Greg]

By frankincense, which is burnt before God, the power of prayer [p. 77] is intended, as in the Psalms, "Let my speech come before thee
as incense." [Ps 141:2] In myrrh is figured mortification
of the flesh. To a king at his birth we offer gold, if we shine in his sight with
the light of wisdom; we offer frankincense, if we have power before God by the
sweet savour of our prayers; we offer myrrh, when we mortify by abstinence the
lusts of the flesh. [Greg]

Psalms 72:1 Give the king thy judgments, O God, and thy righteousness unto the
king's son. 2 He shall judge thy people with righteousness, and thy poor with
judgment. 3 The mountains shall bring peace to the people, and the little hills,
by righteousness. 4 He shall judge the poor of the people, he shall save the
children of the needy, and shall break in pieces the oppressor. 5 They shall fear
thee as long as the sun and moon endure, throughout all generations. 6 He shall
come down like rain upon the mown grass: as showers that water the earth. 7 In
his days shall the righteous flourish; and abundance of peace so long as the moon
endureth. 8 He shall have dominion also from sea to sea, and from the river unto
the ends of the earth. 9 They that dwell in the wilderness shall bow before him;
and his enemies shall lick the dust. 10 The kings of Tarshish and of the isles
shall bring presents: the kings of Sheba and Seba shall offer gifts.

Isaiah 60:1 Arise, shine; for thy light is come, and the glory of the LORD is
risen upon thee. 2 For, behold, the darkness shall cover the earth, and gross
darkness the people: but the LORD shall arise upon thee, and his glory shall be
seen upon thee. 3 And the Gentiles shall come to thy light, and kings to the
brightness of thy rising. 4 Lift up thine eyes round about, and see: all they
gather themselves together, they come to thee: thy sons shall come from far, and
thy daughters shall be nursed at thy side. 5 Then thou shalt see, and flow
together, and thine heart shall fear, and be enlarged; because the abundance of
the sea shall be converted unto thee, the forces of the Gentiles shall come unto
thee. 6 The multitude of camels shall cover thee, the dromedaries of Midian and
Ephah; all they from Sheba shall come: they shall bring gold and incense;
and they shall shew forth the praises of the LORD.

ANSWER 12

The Magi returned another way in order to avoid Herod.

We may learn much from this return of the Magi another way. Our country is
Paradise, to which, after we have come to the knowledge of Christ we are
forbidden to return the way we came. We have left this country by pride,
disobedience, following things of sight, tasting, forbidden food; and we must
return to it by repentance, obedience, by contemning things of sight, and
overcoming carnal appetite. [Greg., Hom. in Ev. i. 10.
7]

ANSWER 13

When Israel was a child, then I loved him, and called my son out of Egypt
[Hosea 11:1 ]

The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall
come into Egypt: and the idols of Egypt shall be moved at his presence, and the
heart of Egypt shall melt in the midst of it. [Isaiah 19:1]

ANSWER 14

O blessed infants! He only will doubt of your crown in this your passion for
Christ, who doubts that the baptism of Christ has a benefit for infants. He who
at His birth had Angels to proclaim Him, the heavens to testify, and Magi to
worship Him, could surely have prevented that these should not have died for Him,
had He not known that they died not in that death, but rather lived in higher
bliss. Far be the thought, that Christ who came to set men free, did nothing to
reward those who died in His behalf, when hanging on the cross He prayed for
those who put Him to death. [Aug., Serm. 373, 3]

In this death of the children the precious death of all Christ's martyrs is
figured; that they were infants signifies, that by the merit of humility alone
can we come to the glory of martyrdom; that they were slain in Bethlehem and the
coasts thereof, that the persecution shall be both in Jerusalem whence the Church
originated, and throughout the world; in those of two years old are figured the
perfect in doctrine and works; those under that age the neophytes; that they were
slain while Christ escaped, signifies that the bodies of the martyrs may be
destroyed by the wicked, but that Christ cannot be taken from them. [Bede, Hom. in Nat. Innocent]

Revelation 12: 1 And there appeared a great wonder in heaven; a woman clothed
with the 1sun, and the moon under her feet, and upon her head a crown of twelve
stars: 2 And she being with child cried, travailing in birth, and pained to be
delivered. 3 And there appeared another wonder in heaven; and behold a great red
dragon, having seven heads and ten horns, and seven crowns upon his heads. 4 And
his tail drew the third part of the stars of heaven, and did cast them to the
earth: and the dragon stood before the woman which was ready to be delivered, for
to 1devour her child as soon as it was born. 5 And she brought forth a man child,
who was to rule all nations with a rod of iron: and her child was caught up unto
God, and to his throne. 6 And the woman fled into the wilderness, where she hath
a place prepared of God, that they should feed her there a thousand two hundred
and threescore days.

ANSWER 15

This passage of Jeremiah has been quoted by Matthew neither according to the
Hebrew nor the LXX version. This shews that the [p. 84]
Evangelists and Apostles did not follow any one's translation, but according to
the Hebrew manner expressed in their own words what they had read in Hebrew.

By Ramah we need not suppose that the town of that name near Gibeah is meant;
but take it as signifying 'high.' A voice was heard 'aloft,' that is, spread far
and wide. [Jerome, In Hierem, 31, 15]

Rachel's son was Benjamin, in which tribe Bethlehem is not situated. How then
does Rachel weep for the children of Judah as if they were her own? We answer
briefly. She was buried near Bethlehem in Ephrata, and was regarded as the
mother, because her body was there entertained. Or, as the two tribes of Judah
and Benjamin were contiguous, and Herod's command extended to the coasts of
Bethlehem as well as to the town itself, we may suppose that many were slain in
Benjamin. [Jerome]

ANSWER 16

The text of this prophesy is nowhere found in Scripture, but the Jews
absolutely believed in it's sense, as the following scripture show:

[Mat 21:11] And the multitude said, This is Jesus the
prophet of Nazareth of Galilee.

[Mat 26:71] And when he was gone out into the porch,
another maid saw him, and said unto them that were there, This fellow was also
with Jesus of Nazareth.

[Mark 1:24] Saying, Let us alone; what have we to do
with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who
thou art, the Holy One of God.

[Mark 10:47] And when he heard that it was Jesus of
Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on
me.

[Mark 14:67] And when she saw Peter warming himself,
she looked upon him, and said, And thou also wast with Jesus of Nazareth.

[Mark 16:6] And he saith unto them, Be not affrighted:
Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here:
behold the place where they laid him.

[Luke 4:34] Saying, Let us alone; what have we to do
with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who
thou art; the Holy One of God.

[Luke 18:37] And they told him, that Jesus of Nazareth
passeth by.

[Luke 24:19] And he said unto them, What things? And
they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in
deed and word before God and all the people:

[John 1:45-46] Philip findeth Nathanael, and saith unto
him, We have found him, of whom Moses in the law, and the prophets, did write,
Jesus of Nazareth, the son of Joseph. {46} And Nathanael
said unto him, Can there any good thing come out of Nazareth? Philip saith unto
him, Come and see.

[John 19:19] And Pilate wrote a title, and put it on
the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

[Acts 2:22] Ye men of Israel, hear these words; Jesus
of Nazareth, a man approved of God among you by miracles and wonders and signs,
which God did by him in the midst of you, as ye yourselves also know:

[Acts 3:6] Then Peter said, Silver and gold have I
none; but such as I have give I thee: In the name of Jesus Christ of Nazareth
rise up and walk.

[Acts 4:10] Be it known unto you all, and to all the
people of Israel, that by the name of Jesus Christ of Nazareth, whom ye
crucified, whom God raised from the dead, even by him doth this man stand here
before you whole.

Had he meant to quote a particular text, he would not have written 'Prophets,'
but 'the Prophet.' By thus using the plural he evidently [p.
90] does not take the words of any one passage in Scripture, but the sense
of the whole. Nazarene is interpreted, 'Holy,' and that the Lord would be Holy,
all Scripture testifies.

Otherwise we may explain that it is found in Isaiah rendered to the strict
letter of the Hebrew. "There shall come a Rod out of the stem of Jesse, and a
Nazarene [branch] shall grow out of His roots."
[Isa 11:1][St
erome]