It is an uncompromising unchaste energy that demands more than we can ever give it. The names of these facilitators that work in conjunction to drive us against God are Pride, Advantage, and Disordered Good, which I will now elaborate upon further.

This narrative is rich in theological meaning and real life praxis of the faith. There is a great deal to say here about the trustworthiness of God, the silliness of fear, and the benefits of showing humility before God and man. There is also a great deal to consider about Esau and the father in Luke’s narrative being like an image of the Church.

Again, at least four of these men were skilled in negotiating a squall, which as a common occurrence on Galilee, so when they awoke Jesus to ask Him, “Teacher, do you not care that we are perishing?” – What they are simply asking Jesus to do is to wake up and do His part to navigate the boat

By searching out the most used keywords and themes in Pope Francis’ homilies from 2013 and 2014, I have found that Pope Francis does not seem to be very interested in engaging in a homiletic search or a proclamation of the Historical Jesus, such as we witnessed with his predecessor.

Altogether, the initial relationship between science and faith seems to be incompatible in regards to this question. Initially faith is only concerned with what to do with the possibility of ET life existing, while science is only concerned with answering the questions of if and how ET life exists.

For their part, the Biblical narrators, through their literary devices of type-scene, word/phrase/concept repetition, and dialogue, have seamlessly tied Moses into the Covenant that God made with Abraham, Isaac, and Jacob.

Obviously, there is something very important to God about speaking to people in their own language. Moreover, it demonstrates the humility of God; how there is no learning curve necessary to encounter Him.