PLEASE, CAN THOSE WITH THE DEPHTS EMAIL ME, FIRST WITH YOUR FORMING
QUESTIONS ON THIS AMERICAN MARXISM NOTE BEFORE SHARING YOUR CURIOSITIES WITH THE ORIGINAL AUTHOR OF THE FOLLOWING WORK?

I have reformed the questions that imposed my curiosities after I
read and edited this page during my researching times for technical supports for covering The Moore Vs Alabama, Ten Commandment's
Rotunda Case. The research settled and led to an approach for Legal Egalitarianism observations in the academic
centers.

The
following is editing I done with a text by Prof. V. Mosco of Queen’s University, Canada.

(For more info on the author or editor
of the following passages, click on their names above [and for google linking for Burks, type in: scndlbrkrttmc.])

Objectification is a still broader notion that is often conflated with commodification. For example. For example, in
his work reification, Lukacs' (1971) describes the process whereby the relationsbetween people' take on the character of a thing and thus acquire a phantom objectivity".' Commodification is a specific form of
this process whereby the "thing' that acquire phantom objectivity is a commodity, i,e., an object whose value is established
in the marketplace. Although Lukacs is careful, he tend to conflate theprocesses, as do those writing
today from what is referred to as a post-Marxist position (Luke, 1989.) One can understand the positon of those who 'recognize
how completely commodification has come to dominate every aspect of culture' (Luke, 1989: 10.) [Nevertheless, such an argument
leaves one in the diffilcult position of} either arguing for practical surrender to commodification, since it is such a totalizing
process or {conversely uprooting the concept from its original meaning in} market {<evolution of law and justice as>
an exchange to encompass any process of} depersonalization or {objectification. Admittingly, the} latter {strategy opens the
analysis to form of resistance, but it does so at the price of abstracting the term into so malleable but it loses tha ability
to point something specific. As Marx understood, when he carefully distinguished between the religious and the commodity}
fetish, the latter is {a specific historical development and not simply the lastest manifestation of the forces of anti-humanism.]
Nor [is it satisfactory to agree} with Marx but {<or> argue that since the time of} his { <law and justice developments'>
work the forces of production have sodeveloped that commodification has become the equivalent of objectification.]
Again, one cannot hold} (How can't one take this position and retain the original meaning of commodification without resorting
to a strong reductionist and totalizing <type> of analysis.<?>)

Translations
Comparison Of The Definitive Thing.

== Purity And Poise With Wisdom of Solomon (Chapt. 13 vv.1-6 Of
The Apocrypha Section Of The Holy Bible. ==

(A thing is an contagious emotive influential natural living energy or entity
that takes form from a desire to perfected or prefect a love, passion or more
desires as an impressible or conceivable qualities or quantities.)

Surely as vain are all men by nature;

(When driven with conceptual sensations and emotive spirits is this desperated
intellectual animal.)

who are ignorant of God, and could not out of the good things that are
seen know him that is.

(Which are those who ignored the experienced truth from peering into one's
self as an as you ARE not as you IS with one and others cultivation matures.)

neither by considering the works did they acknowledge the workmaster; But
deemed either fire, or wind, or the swift air, or the circle of the stars, or
the violent water, or the lights of heaven,

to be the gods which govern the world; with whose beauty? if they being
delighted;

(By a quality that infested inspiration inward converting the emotive void and
sadness into joyful motivation and mends.)

took them to be gods.

(Into view is such an archetype found surpassing one's own's maturities, so
admirably well that one would reappeared emulating these example's type to the
delights of the archetypal masteries.)

let them know how much better the Lord of them is:

(For an archetypal conducting templates can guide well enough with an
archetypal infatuated guile and can experience and govern more within all
other cultivated matures and conducts well within any given stately manner or
mind state propers.)

for the first author of beauty hath created them.

(And there with these first great authors of beauty they are to be and not
manned as IS and not fulfilled alone within their guides and guiles' templates
as a communicate and caring charge.)

But if they were astonished at their power and virtue, let them understand
by them, how much mightier he is that made them.

(To orderly manned perfection and prefection the loves, the passions and more
desires are the same as to manned the beauty known as life)

For by the greatness and beauty of the creatures proportionably, the maker
of them is seen, but yet for this;

(To the thing, "a life" fully mend and manned, aged, and able is to and is for all things' and all souls' created,
a Creator and also, the mastery's makers, perfecters and prefectures for all things to come and be evermore made
and all others' things and souls found, seen and as evenmore for new learning and knew knowledge found not forever evermore
resolvable and continuously mendable.

they are the less to be blamed: for they peradventure err, seeking God, and
desirous to find him.

9 For if they were able to know so much,
that they could aim at the world; how did they not sooner find out the Lord
thereof?

10 But miserable are they, and in dead
things is their hope, who call them gods, which are the works of men's hands,
gold and silver, to shew art in, and resemblances of beasts, or a stone good
for nothing, the work of an ancient hand.

11 Now a carpenter that felleth timber,
after he hath sawn down a tree meet for the purpose, and taken off all the
bark skilfully round about, and hath wrought it handsomely, and made a vessel
thereof fit for the service of man's life;

12 And after spending the refuse of his
work to dress his meat, hath filled himself;

13 And taking the very refuse among
those which served to no use, being a crooked piece of wood, and full of
knots, hath carved it diligently, when he had nothing else to do, and formed
it by the skill of his understanding, and fashioned it to the image of a man;

14 Or made it like some vile beast,
laying it over with vermilion, and with paint colouring it red, and covering
every spot therein;

15 And when he had made a convenient
room for it, set it in a wall, and made it fast with iron:

16 For he provided for it that it might
not fall, knowing that it was unable to help itself; for it is an image, and
hath need of help:

17 Then maketh he prayer for his goods,
for his wife and children, and is not ashamed to speak to that which hath no
life.

18 For health he calleth upon that which
is weak: for life prayeth to that which is dead; for aid humbly beseecheth
that which hath least means to help: and for a good journey he asketh of that
which cannot set a foot forward:

19 And for gaining and getting, and for
good success of his hands, asketh ability to do of him, that is most unable to
do any thing.

A thing is an contagious emotive influential
natural living energy or entity

that takes form from a desire to perfected or prefect a love,
a passion

or make more a desire as
impressible or conceivable qualities or
quantities.

When driven
with conceptual sensations and emotive spirits is the desperate intellectual
animal.

Which are those who ignored the
experienced truth from peering into one's self as an as you ARE not an as
you IS with one and an others cultivated matures, while maintaining the
ableness to conceived earthen passages and devised one's self learned into
self-masteries.
By a quality that infested inspiration inwardly
converting either an emotive satisfaction void or sadness into a joyful
motivation and manned-age-able.

Into view is such an archetype found
surpassing one's own's maturities, so admirably well that one would
reappeared emulating these example's type to the delights of the archetypal
masteries.

For an archetypal conducting templates can
guide well enough with an archetypal infatuated guile and can experience and
govern more within all other cultivated matures and conducts well within any
given stately manner or mind state propers. In there with these first great
authors of beauty they are to be and not manned as IS and not fulfilled
alone within their guides and guiles' templates as a communicate and caring
charge.

To orderly manned perfection and
prefection the loves, the passions and more desires are the same as to
manned the beauty known as the life. To the thing, a life fully manned is
all things' and souls' Creator's creations and also, the mastery's makers,
perfecters and perfectors for all things made and all souls found and more
for what is a desirable, passionate love of life.