experimental gismu x1 expects/looks for the occurence of x2 (event), expected likelihood x3 (0-1, default {li} {so'a} i.e. near 1); x1 subjectively evaluates the likelihood of x2 (event) to be x3. The value of x3 is a subjective estimate of likeliness according to x1, and is the basic determinant of whether kanpe means something like "hope" or "wish" or "expect", although kanpe never carries the connotation of desire; for that connotation see pacna. kanpe with x3 not very close to 1 has no simple equivalent in English, but for objects/states with negligible expectation it is something like "wishing"; if the state is plausibly likely, it is something like "hoping". In both cases, though, the English implication of emotional desire is not present. The value will usually be expressed using inexact numbers ("lipiso'u" to "lipiro"); not-necessarily desirous wish, not necessarily desirous hope. See also ba'a, djica, pacna, lakne, cunso.

fu'ivla x1 (quantity) is a hair cleaning/care/maintenance/styling substance/product for purpose x2 of composition x3; x1 is a quantity of hair product This word is something of an u'ivla. Not restricted to only shampoo (hair cleaning product); can include (but is not limited to): shampoo, conditioner, hair mousse/gel, hair replenisher/grower (for baldness), hair coloring dye, hair styling spray, and even shaving cream/foam; however, it should be a tool/substance applied to hair semi-permanently, rather than applied to it only initially in order to modify it for later (such as a crimper, curler, etc.)—in other words, kerfrcampu remains with the hair or is scrubbed in and then washed out in order to function. Hair need not be human, of the top of the head, or even "real"/biological/belonging to the individual in question—these characteristics may be specified by x2. See also krevelylu'i; campu for gismu version of same word.

lujvo p1 expects/looks for the occurence of p2 (event), expected likelihood p3 (0-1); p1 subjectively evaluates the likelihood of p2 (event) to be p3. The value of x3 is a subjective estimate of likeliness according to x1, and is the basic determinant of whether nulpa'a means something like "hope" or "wish" or "expect", although nulpa'a never carries the connotation of desire; for that connotation see pacna. nulpa'a with x3 not very close to 1 has no simple equivalent in English, but for objects/states with negligible expectation it is something like "wishing"; if the state is plausibly likely, it is something like "hoping". In both cases, though, the English implication of emotional desire is not present. The value will usually be expressed using inexact numbers ("lipiso'u" to "lipiro"); not-necessarily desirous wish, not necessarily desirous hope. See also ba'a, djica, pacna, lakne, cunso.

experimental gismu x1 is the audience/enjoying party of work/performance/program/transmission/experience x2 (concrete or abstract); x1 watches/listens/reads/experiences x2 All connotations about the judgment of the experience by x1 are neutral in this definition (despite the use of the "enjoy"). This word references a generalizing concept of x1 being an audience to some work or experience, such as magic acts (even if x1 participates somewhat),theatrical plays, ovations (radio, storytelling, etc.), télévision programs, books, discussions or media productions on the Internet, etc. The core concept is audiencehood, regardless of the work being enjoyed/experienced and its form. There are no connotations about how x2 is perceived by x1 (that is: which senses are used), nor how x2 is transmitted nor who or what allows x1 to experience it (that is: whether there is an agentive performer or just a piece of hardware that displays x2), nor of the nature of x2; the term is completely generic and general. See also: tigni, jarco, lifri, skina, kinzga, tirna, zgana, cradi, tivni

experimental gismu x1 is beyond/beside/abstract/meta (older sense) to x2 so as to be an abstraction thereof/external thereto, being so beyond/abstract in property/aspect x3, and having features x4, governed by/considered in system/considerations/epistemology/theory x5; x1 is conceptually beyond/external to/higher up than x2 (in, for example, existential or consideration precedence) x1 need not be an abstraction *of* x2, but must be abstract *to* it. The word "metaphysics" could be translated with/using this word. All meta things (in the sense of cmeta) are necessarily xulta, but the converse is not true; may also include all things that are sucta. This word is different from sucta in that no concept or properties need to be generalized/simplified/idealized/abstracted from x2 in order to produce x1 (by some rules); x1 is just an object/concept/system/etc. that exists beyond/external to x2 (in some "higher plane", so to speak). Do not confuse with: xutla. Proposed short rafsi: -xut-. See also: cmeta, sucta.

experimental gismu x1 is counterclockwise/left-turn-direction of[/to] x2 along/following track x3 [path] in frame of reference x4 (where the axis is within the region defined by the track as the boundary, as viewed from and defined by view(er) x4; see notes); x1 is locally to the left of x2, according to x4, constrained along x3; x1 is along a left turn from x2 along path x3, as viewed in frame x4. Angular/curling direction: counterclockwise. The orientation of the path determines x4 but does not factor into consideration for x3. Further glosses: counterclockwise, locally leftward, left-turning (with no bulk translation) in a way that would be characterized as "positive" by the right-hand rule (aligned with and in the direction of a basis vector, at least for a given component). x1 is right-handedly/counterclockwise(ly) oriented relative to x2 on/along x3 in frame of reference x4 x1 is right-handed (one sense) from x2 [more accurately: moving from x2 to x1 requires a(n imaginary) motion that is right-handed along x3 as seen in frame/orientation/perspective x4]. x1 is to the path-following left of x2 (where the path is connected; as such, x1 is also be to the path-following right of x2, although there is an implication that the former is the smaller (or equal-length) path). See also: dutso, za'ei (vectorial cross product), zu'au (modal). Proposed short rafsi: -zuc-, -zu'a-. (If “zn” ever becomes a permissible initial consonant pair, krtisfranks proposes that “-zna-” become a rafsi of this word- it makes zucna and dutso more parallel in lujvo formation, and he is of the opinion that this word is useful and basic enough to warrant such a prized rafsi assignment; after this addition, the current two rafsi proposals can be done away with, reassigned, maintained, vel sim. as desired by the community at the time. In particular, he recognizes that “-zu’a-” might be confusing as a rafsi for this word while being a modal cmavo for zunle; but he does believe that this word deserves a vowel-final short rafsi.)