Monday, February 11, 2013

Today, February 11, my father James Russell Fox (who was named after his father, James Wesley "Little Bill" Fox, who was in turn named after his father, James William "Big Bill" Fox), turns 70. Even in this era of plastic surgery, third or fourth careers, and aging rock-and-rollers, that still counts as old. (Check it out: my father is older than three out of the four current surviving members of the Rolling Stones. That's saying something.) He carries his age well: still waking up early, still golfing almost every day, still heading in to the office for a day's work, still laboring with Young Men's organization at church. He is, seven decades into his mortal life, the most healthy and firm and disciplined and well-rounded and loving and accomplished and thoroughly good man I have ever personally known, and probably ever will personally know. I am taller than him, and have more university degrees beside my name, and I suppose can--in a few ways--see some things which he cannot. But if that is so, it is only because I am, like my eight siblings, a dwarf who stands upon the shoulder of a giant. I am lifted up by him, yet I am also in his shadow as well. So he is above me as well as beneath me, and all around me as well. Jim Fox will follow me all my life, and for all the ways we disagree, I feel that as an enormous blessing, one I am unworthy of in so many ways.

Few people who have gotten to know Dad have forgotten him. His language is commanding, his presence charismatic, his sense of fun infectious, his commitment doing what he believes (or, as he would put it, knows) to be right inspiring (or infuriating), and to his dedication to his long and every-growing list of tasks--at home, at work, and most particularly at church--pretty much incomparable. Where did he get his drive, his thoughtful but also implacable strength of will? Perhaps from Grandpa Bill, a strong-willed, no-nonsense man, a cowboy and businessman and breaker of horses, a man who married the closest person to a saint that I have ever known, and was eventually converted to the Mormon church by her example and love, just in time to be baptized by my father before he left home, first to BYU and then on his mission to England. Or perhaps he got it from his mission president, Marion D. Hanks. During those two years (my father managed to cross paths with both Jeffrey R. Holland and D. Michael Quinn as a missionary, though he wasn't companions with either of them) he had more than his share of frustrating duties, having to follow up on the "baseball baptisms" of previous era of missionaries. Elder Hanks was a rock that they all, my father especially, held to, singing "Hold to the Rod" at every mission conference. (Decades later, my father and mother would make it out to mission reunions when they could, and as they told the story the assembled Hanks mission veterans would all stand and sing that hymn together as they had years before.) Or perhaps it is simply his gift. As a young man, growing up in a part-member family on a horse ranch and alfalfa farm outside Spokane, WA, in the 1950s, the story goes that he read the Joseph Smith story, decided if the Lord would grant a personal visitation to the 14-year-old Smith, why shouldn't He do the same for him? And so out to fields he went, pouring out his heart in prayer. No visitation came--but what did come, from without him or within, was a confident determination: that he would become the sort of man to whom God might grant a personal visitation. The whole of Ether 12 became one of his favorite scriptures: he would be that person; he would obey and work and love and be committed entirely. How many people do you know who are able to be truly self-made like that, who are convinced of the right thing to be and who make themselves into just that? George Washington, perhaps, with his Rules of Civility and Decent Behavior. Oh, and Batman. And frankly, I suspect my father would have a fair chance of taking them both.

Do I believe in self-made men? Not really, which is probably the real heart of how my father and I differ, whatever our seemingly many (though truly, probably fewer than outside observers or even ourselves might think) personal or political or theological disagreements. At bottom, I see individuals as anything but sovereign, but rather defined by their community and environment, buffeted about by structural forces (history or evolution or capitalism or luck or God's inscrutable interventionary acts) mostly out of their control, whereas my father is a Joshua 24:15 man: you or anyone else can choose what you will, but for him, and his house, he will choose to make servants of the Lord. The fact that Dad has long been so spectacularly successful at that self-making--not just in faith, but in family-building, child-raising, business-creating, and more--has long been, and probably as will be, a reproach to me, as well as an abiding factor in the way I judge the world, and a little bit of inspiration too. I look at myself in the mirror, or I look at others, and for all my appreciation of matters of health or wealth or any other mitigating physical or psychological factor, part of me always says: "You know, you could have woken up earlier in the morning. You could have worked a little harder on that project. You could have held your tongue, visited that family, gone the extra mile, paid more in tithing, been a little more obedient, a little more loving, a little more firm." I know it, because I saw my father do it, again and again and again. And do I really know that the blessings and success he has enjoyed in so many areas of his--and through him, his family's--life were random? That they weren't, in fact, really and truly and simply just the clear and uncomplicated result of D&C 130:21, another one of Dad's favorites? He would say that he knows that to be true: that he made the choice to submit, to obey, to put it all in the Lord's hands and trust in conforming as exactly as possible to whatever law is placed before him. And the fact that blessings have followed? Well, as he would also say, it's all in the Lord's hands, on His timetable....but it is handy to know the terms of the Lord's contract with us, wouldn't you say?

There is a comforting fiction amongst many of us Liahona types about the Iron Rod types, that they are all unimaginative or Puritanically serious or lacking in compassion or super-strict. None of those are true of my father. Well, maybe the last one, a little bit: for the older of the Fox family children, at least, particularly my older brother and I, my father's belt and our bare buttocks met on frequent occasions. There were rules, and the rules were to be followed. But there actually weren't, at least not in our family, all that many rules; mostly our very large, very loud, very boisterous, and very male gang ran about and wrecked havoc and got into huge fights with one another, breaking our mother's heart again and again but always knowing that had darn well better have our chores done before Dad came home from work. Even occasionally harsh discipline was an undramatic, straightforward affair; I can remember only one time, in all my years at home and in all the ways I disappointed my parents (and unfortunately, I disappointed them a lot), when my father raised his voice at me. I was probably six or seven years old, and I claimed I couldn't find my shoes or some such thing, and so couldn't go to church. Holding me tight by my arm, his face close to mine, father told me, in terms that brooked no dissent, that not going to church was not an option. Of course, I found my shoes, and I went.

And why wouldn't I, or anyone, want to go along with him? Dad was loud and funny and smart; he was where the jokes and the laughter and the arguments and the ideas were going to be. Unimaginative? This is the man who was called "Hot Dog" in high school and at BYU, the man who could slalom waterski and who had his license suspended for speeding and running stop signs the first week he could legally drive, the man who orchestrated massive Rook and Risk tournaments with his growing brood and extended family. Serious? About the church and family, yes; on that point, he and Mom were utterly, totally settled, to the exclusion of almost any other attachment. But anything else? Yes, my father flirted with W. Cleon Skousen and at one point bought a bag of gold and silver bars to hide in the basement in case the apocalypse arrived early, but he never seemed to take any of that doom-and-gloom seriously; life was, for the obedient and confident and hard-working, pretty wonderful, for all its heartache and frustration and occasional pain. When two of my younger siblings attempted to burn down the house (they had this plan that Dad would then have to buy us another house, this one with a swimming pool) by lighting a fire in the food storage room downstairs, my father--once appropriate discipline had been handed out, of course, via a favor from the local fire chief--just looked upon the whole thing as a humorous adventure. If nothing else, it finally meant all that ridiculous canned wheat we'd trucked around for years was gone--and my father was always one for throwing things away, cleaning up, and moving on. And so it would go. As a child I would cut Peanuts cartoons out the newspaper and tape them to pieces of notebook, eventually amassing a huge binder full of them; my father couldn't appreciate that, because Charlie Brown was such a "loser," always morosely pondering his own failures: why would anyone waste their time doing that? (Though years later he told me he'd changed his mind, and had to at least give Charlie Brown credit for never giving up.)

So, despite his occasional harshness and his relentless focus in life, not an especially strict man, and certainly not an unimaginative one, nor an uptight one. And as for lacking in compassion? Perhaps that's in the eye of the beholder, the one on the receiving end of someone else's passionate concern. I can, with only a couple of exceptions, speak as only a family member, one who has benefited from innumerable kindnesses and moments of counsel from him over the years, and as an observer, one who has gone with him and watched him, to learn from his example, as he has helped old folks move, sick people receive care, Scout projects get organized, church buildings get cleaned, sacrament be provided in prisons, and dozens more. Usually he does this good cheer and his usual unflappable determination--but sometimes the emotion overcomes him. His heart is actually pretty close to the surface, and it breaks through often. Once as a young man I attended some church meeting or another (probably doesn't matter what; at one point or another, my father has held just about every church responsibility there is), and Dad was speaking about marriage, and how there came a point in his own life where he realized he needed to change, to be there for his wife more, to do more around the home, to be more of a servant in his family as well as in the church. He wept up there on the stand, testifying of his love of Mom and how he hadn't done all he could for her, resolving to do more, with all us in the congregation sitting there kind of stunned, watching Jim Fox break down in front of us all. And another time, a harder time for me, when I'd been rejected in yet another job search, and I figured I'd planned my and my family's life all wrong, that I'd wasted years and money and was a complete failure and needed to start all over again. It was one of the two or three lowestmoments in my life. My father called and, uniquely, unlike every single other friend or family member, he offered me no advice: just said, his voice all choked up, the sounds of the tears audible through the connection, that he loved me, and that his heart was breaking for me, and that he wished nothing more than to be there with me, putting his arms around me, telling that my Father in Heaven loved me and that everything would be all right. If I can, someday, show such compassion for the struggles and misfortunes of my children (which they will no more be able to avoid than human being can), and have backing it up decades of love, a whole history of firm and disciplined affirmation and commitment and kindness, as my father could...well, I will be a lucky man indeed.

Not everyone loves Dad, not immediately, and not in the same way. (My wife clashed with him a lot in the early years, when his overwhelming theological determination--"you're a Fox now, not a Madsen," he would tell her--didn't go over terribly well, to put it nicely.) But he is, I think, an unstoppable force, changing the minds or at least weakening the opposition of even those who are most different from him (and perhaps I am example of that), if only because his conviction is so sure, and the grace which attends him as he goes through his days so strong. Last year I was called into a bishopric here in our congregation, and of course, as I always do, I called my father. He immediately started making plans to fly out to Wichita, so he could follow the usual Mormon pattern of ordaining me a high priest. I told him that wasn't necessary, and actually felt kind of embarrassed by the whole thing: here comes Dad, with his usual take-charge, bull-in-a-china-shop routine. But as so often when my father puts his mind to things, I'd miscalculated. He got the flights, he arrived in Wichita, and the bishop and stake presidency welcomed him in, stepping back to let him take on his role, providing one more link in the chain connecting himself to his children and his children to God. He would see nothing unusual in this; on the contrary, he was only doing what a man, a husband, a father, a provider, a child of God is supposed to do. When a grandchild dies, you are there, to provide the eulogy. When I child advances in church leadership, you are there, to give your blessing. They are yours, after all, and when something belongs to you, when you carry something or someone on your shoulders, there are just things you--assuming you have chosen to submit, to be what you believe God has told you to be--must do. And you'll do them. Or at least, if you're Jim Fox, you will.

Nanos gigantum humeris insidentes, Dad. That's what I am; that's what we all are, and we love you for it, in all our different and confused ways. It's not an easy thing, being your son. But you and Mom carry us all so well; I suppose the least that we can do in return is appreciate the elevation, and deal with the vertigo. Happy birthday; here's to this one, and many, many more.

This is really touching Russell. I must have been really feeling it because I balled like a baby. Dad Fox is a good man and I am happy to be related to him. I also told Jesse that I wish I was your sibling so you could write up some smashing piece about how awesome I am on my birthday. :) You are a talent.

What a lovely touching tribute. As a gay man, an ex Mormon and a Democrat, I'm sure I would have nothing but conflict with your father, but your love and devotion to your father reveals poignantly that he must be extraordinary. Thanks for sharing this. a

Quotes

"[T]he press was still the last resource of the educated poor who could not be artists and would not be tutors. Any man who was fit for nothing else could write an editorial or a criticism....The press was an inferior pulpit; an anonymous schoolmaster; a cheap boarding-school; but it was still the nearest approach to a career for the literary survivor of a wrecked education."

"Mailer was a Left Conservative. So he had his own point of view. To himself he would suggest that he tried to think in the style of [Karl] Marx in order to attain certain values suggested by Edmund Burke."

(Norman Mailer, The Armies of the Night [The New American Library, 1968], 185)

"The tendency, which is too common in these days, for young men to get a smattering of education and then think themselves unsuited for mechanical or other laborious pursuits is one that should not be allowed to grow up among us...Every one should make it a matter of pride to be a producer, and not a consumer alone."

(Wilford Woodruff, Millennial Star [November 14, 1887], 773)

"We are parts of the world; no one of us is an isolated world-whole. We are human beings, conceived in the body of a mother, and as we stepped into the larger world, we found ourselves immediately knotted to a universe with the thousand bands of our senses, our needs and our drives, from which no speculative reason can separate itself."

"'Business!' cried the Ghost, wringing its hands again. 'Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence, were all my business. The dealings of my trade were but a drop of water in the comprehensive ocean of my business!'"

(Charles Dickens, A Christmas Carol [Candlewick Press, 2006], 35)

"The Master said, 'At fifteen, I set my mind upon learning; at thirty, I took my place in society; at forty, I became free of doubts; at fifty, I understood Heaven's Mandate; at sixty, my ear was attuned; and at seventy, I could follow my heart's desires without overstepping the bounds of propriety.'"

"Lack of experience diminishes our power of taking a comprehensive view of the admitted facts. Hence those who dwell in intimate association with nature and its phenomena grow more and more able to formulate, as the foundations of their theories, principles which admit a wide and coherent development: while those whom devotion to abstract discussions has rendered unobservant of the facts are too ready to dogmatize on the basis of a few observations."

"[God] does not want men to give the Future their hearts, to place their treasure in it. . . . His ideal is a man who, having worked all day for the good of posterity (if that is his vocation), washes his mind of the whole subject, commits the issue to Heaven, and returns at once to the patience or gratitude demanded by the moment that is passing over him."

"Money is simply a tool. We use money as a proxy for our time and labor--our life energy--to acquire things that we cannot (or care not to) procure or produce with our own hands. Beyond that, it has limited actual utility: you can't eat it; if you bury it in the ground, it will not produce a crop to sustain a family; it would make a lousy roof and a poor blanket. To base our understanding of economy simply on money overlooks all other methods of exchange that can empower communities. Equating an economy only with money assumes there are no other means by which we can provide food for our bellies, a roof over our heads and clothing on our backs."

"A scholar's business is to add to what is known. That is all. But it is capable of giving the very greatest satisfaction, because knowledge is good. It does not have to look good or even sound good or even do good. It is good just by being knowledge. And the only thing that makes it knowledge is that it is true. You can't have too much of it and there is no little too little to be worth having. There is truth and falsehood in a comma."

"I believe in democracy. I accept it. I will faithfully serve and defend it. I believe in it because it appears to me the inevitable consequence of what has gone before it. Democracy asserts the fact the masses are now raised to a higher intelligence than formerly. All our civilization aims at this mark. We want to do what we can to help it. I myself want to see the result. I grant that it is an experiment, but it is the only direction society can take that is worth its taking; the only conception of its duty large enough to satisfy its instincts; the only result that is worth an effort or a risk. Every other possible step is backward, and I do not care to repeat the past. I am glad to see society grapple with issues in which no one can afford to be neutral."