The Other Side of the Hedge: Don’t Panic

It often feels like we live in trying times. With instant, constant communication, it’s too easy for us to get wrapped up in things and forget the simple power of common sense. And while that’s true for everyone, it’s a huge problem for practitioners of magic.

Trying to carry too much of the weight of the world is an occupational hazard for spiritual practitioners of all stripes. The very nature spiritual pursuits opens us to taking on the struggles of others.

“Fall of the Titans” by Peter Paul Rubens. From WikiMedia.

Whether it’s literal empathy, cultivated compassion, or a simple feeling of responsibility for the world, we tend to try to carry more than our share. But if we follow our practices diligently, they can give us the ballast we need to face the world without panicking.

When we speak of self-cultivation, those practices don’t have to be esoteric or spectacular. What matters is if they are effective, and we can learn a lot from the common wisdom of what “everybody knows.”

Purity, Power, and the Long Hot Shower

Back in the 90s , I used to watch a now long-forgotten superhero-cop television show called The Sentinel. As far as the genre goes, I rather enjoyed it. But what I remember most wasn’t the way the main character took down the bad guys.

What stuck with me was a little gem of writing borne in a conversation between Jim, the hero-cop with super senses and his sidekick’s over-the-top 90s TV New-Age mother.

“What do you do to keep yourself clean?” she asks, earnestly.

Trying to avoid an awkward moment, the worldly Jim responds, “I take a shower.”

“No,” she repeats with clear passive-aggressive frustration, “what do you do to keep yourself clean?”

And he firmly repeats himself, “I take a shower.”

Yes, it’s a too-cute scene from a TV show. But it has a good point. Sometimes it’s too easy to get wrapped up in the esoteric side of things and forget the overwhelming power of common sense and common knowledge.

While we might justify our daily showers with a scientific “it washes the germs away!” we can just as easily understand this practice in the context of Shinto’s misogi, the daily ritual of cleansing under a waterfall.

Daily cleansing is daily cleansing, and our showers wash away a lot more than oil, dirt, and the occasional germ. Our spiritual practices don’t always have to be an extra dimension of our lives. They just need to be an extra dimension of our understanding.

The New Age and Pagan movements sold us on the idea that we modern Westerners don’t have esoteric practices. The pitch was that you needed to learn meditation from abroad, steal shamanism from the locals, and buy it all for the low, low price of whatever you had on you.

We were taught that a great time of change was coming, and we needed to be ready. The New Age said to look to the future, and the Pagans said to look to the past. But either way, the change that came wasn’t the one that was promised.

The Real New Age

We live in a time when the mundane world is unimaginably powerful and overwhelming. Just to keep our heads on straight, we have to believe seven impossible things before breakfast. Everyone is selling ways to improve our lives if we would just do them for “five minutes a day.”

People get caught up in the new rat race, and it can be hard to step back and have any perspective whatsoever. We imagine that it could be better, but for primates, we’re doing pretty well. “Origami” by Polly Peterson. Used with permission.

At least here in America, most of the people get fed most of the time, violence is limited (though certainly not evenly distributed through the population), people commonly have housing, and most everyone has access to heretofore unimaginable education, technology, medicine, and information.

It’s easy to take these things for granted. But honestly, even when things are bad, they’re pretty good. Our wars are far away, our political class is (thankfully) limited in how much it can get away with, and many of our problems actually focus around the unintended consequences of new and awesome technologies.

We struggle because our new technologies aren’t well integrated into our culture. Access to opportunity, life-saving medicine, and even healthy food is contentious. Resources are poorly distributed. The proponents of old power dynamics struggle with the bringers of new ones, and there’s a massive artificial scarcity that is more philosophical than necessary.

We thought that all this progress would make people better. This new age looks a lot like all the previous times, only in a science fiction setting. Maybe we don’t live in spaceships, but we do carry unfathomably powerful, globally connected computers in our pockets.

Maybe we don’t live forever, but we also don’t live with the same uncertainly of previous generations. We travel the globe without a second thought, translate languages on the fly, work, and even date from the comfort of our homes.

The Role of the Magus

Sometimes I hear people complain that there are no new frontiers to explore. If we step back, however, the exact opposite is true. The wild frontier isn’t some far off place. The unknown is here and now and all around us.

Because of rapid technological and social change, nothing really seems to mean what we think it means. We can see this in politics, where everything is spin and nothing is actually taken for granted. We see this in education, where suddenly a college degree isn’t a ticket to the middle class; instead it is “necessary but insufficient.”

We see this loss of meaning in our everyday lives, and nowhere more clearly than social media. Constantly, people try to panic everyone around them with terrified cries and grandiose claims. Everything is rhetoric, but no one trains in the subject in order to inoculate themselves from the constant barrage.

If only there were a group of people interested in the wisdom of ancient texts and lost ways of knowing. Oh, wait! That’s us.

No matter whether we title ourselves witches, a mages, shamans, or just plain old curmudgeons, the social role we play is similar. We watch as, grasping at power, pundits and politicians make wild claims. We observe silently as they say things to bend our minds and tear at our hearts. As people around us panic, we persevere.

The unwise always have their ears bent by the clever. Followers get ungrounded by the people panicking around them. The everyday person is ruled by the mob mind and by groupthink and by people gaming social codes.

Our role is only this: to dig deeper. Not just to know the truths from the lies, but to recognize that both truths and lies are only words, shadows, descriptions of a world far deeper than language.