Islamic Education

Epistemology of the Minhaj

The valiant Amir al-Hajj Tahir Abdallah ordered me to put together for him and the Jama`at of Shehu Uthman ibn Fuduye`, a methodology of beneficial education regarding the sciences which are obligatory upon him and them to learn; and to innumerate for them the most important books of Shehu Uthman ibn Fuduye`, as well as the Shuyuukh of his Jama`at which comprise these sciences.

After seeking istikhaara of Allah, I answered his request, mainly for four reasons;

The first being that I desired for myself and for him an immense correct course of action and general good from the Generous Lord.

Secondly, in order to abide by the order of the Amir, based upon his words, may Allah bless him and grant him peace:

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4 Responses to Islamic Education

Thank you Sidi for your kind words,please do not forget me in your sincere supplications. I am in Africa continuing the work I have always been doing with the help of Allah and the baraka of Shehu Uthman ibn Fuduye`. Nothing has changed,except that one brother who came out of Solano,became renegade and has broke his oath with the Sultan.You knowhim,sohatever you doholdtoyour oath of allegiance and help desseminate the minhaj of the Shehu.

As Salaamu alaikum wa rahmatullahi wa barakatu,
Yaa Shaykh Muhammad, may Allah grant enormous increase in Imaan and Deen and may HE ta’ala grant you paradise.

To continue, this is Aswad , the one from whom you freed from ignorance of deen, by Allahs permission, in Solano. I know that it has been a long time, but I must say that your presence and voice of conviction has never left my ears nor my heart. I am grateful to Allah for placing you as my guide ISLAM because I am one who can bear witness that you never lied, spied or tried to do those things which had been done by those who came before you.
Yaa Shaykh, you us DEEN at the darkest part and points of our lives and for that I know ALLAH has favored you with great Rahmah and may you only increase in that. Ameen.

I just wanted to let you know that I am still holding on and I ask Allah to grant you excellence in this life and in the next and may you never touch or see the fire. Ameen.

salamu alikum sidi Umar Muhammad Shareef bin Farid.Can you give me some more info on the jama’ah and tariqah info and the masters.I read what you have posted and downloaded the silsahah of Shehu.JazakumAllah Yaa Shaykh
wasalaam

Just a small correction, my name is Muhammad Shareef the son of Farid Shareef. My kunya is Abu Alfa Umar, which means the father of Alfa Umar, the eldest of my sons. I am not sure what more I can say than what has been posted here on the site. I would suggest reading my introduction to the Ihya’s-Sunna wa Ikhmad l-Bida` for more details about the Shehu, his jama`at and spiritual methodology. For more information about the Jama`at of Shehu Uthman ibn Fuduye` in the US, I would suggest reading the Decisive Solution.

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Ribāt Saiful Haqq

Manan’l-Manaan

Understanding the Minhaj of Shehu Uthman Ibn Fuduye’

Shaykh Abu Alfa Umar Muhammad Shareef bin Farid, Directorate /SIIASI

At-Tafriqa Bayna Tasawwuf

The Garden of Supplication

Sultan Al-Hajj Abu Bakr (May Allah preserve him) Amin.

Waziri Junayd (RA) Said…

“Whoever does not inform his children of his grandparents has destroyed his child, marred his descendants, and injured his offspring the day he dies. Whoever does not make use of his ancestry has muddled his reason. Whoever is unconcerned with his lineage has lost his mind. Whoever neglects his origin, his stupidity has become critical. Whoever is unaware of his ancestry his incompetence has become immense. Whoever is ignorant of his roots his intellect has vanished. Whoever does not know his place of origin, his honor has collapsed.”
Waziri Junayd of Sokoto

Shukr’l-Waahib

To date SIIASI has collected 3000 Arabic manuscripts and 123 Ajami manuscripts (Fulbe’, Hausa, Wolof and Mande’). Of these, more than 89 have been translated and published.

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Miraat at Tulaab

O Allah! Bless our Brothers in the Prisons.

It is important that the Muslim inmate population have a fundamental understanding of Islamic jurisprudence, beliefs and customs, along with a basic grasp of the diverse schools of thought in Islam. If this is not possible, then they should have access to those clerics who do possess this knowledge. In many cases court litigation fails, simply because the Muslim plaintiffs lack grounding in the basics of Islam. I would add to this, that Muslims should begin to learn, and understand international standards regarding the just and humane treatment of inmates.