A monument to our town Mikulince

[Page 27]

I will Remember You Forever

by Rivka Zomerstein Doktorowitz, Buenos-Aires

From the depths of my heart and soul, in awe and anxiety, I am writing a few
words for the “Yizkor” (memorial) Book. May it be a monument to our martyred
victims, the people of our destroyed city of Mikulince.

Though
many years have passed, and despite the efforts to forget the terrible loss, my
heart continues to feel the pain of the Holocaust. I see the events in my
mind’s eye as if they happened only yesterday.

There once was a town called Mikulnice, and in it Jews dear to all of us, proud
in their faith. Jews with initiative and hopes for a brighter tomorrow.
Unfortunately, the town is no more. The Nazi beast destroyed everything. Only
a tiny remnant remains, a very few, to remember our martyrs.

Since the day they died, their spilt blood cries out and demands, orders and
commands us not to forget - to remember always.

How could I forget thee, my dear town, the place where my happy home stood? It
was a poor home but a happy one.

My elderly father Shmuel Yitzhak (of blessed memory) spent his days and nights
studying Torah. We lived in a calm, relaxed atmosphere, and in mutual respect.
We believed G-d would help us.

My dear and beloved mother was not only modest but a dove of purity. She
accepted her fate, no matter how bitter, and settled for very little. She
believed with all her heart that there were no other children like her
children, and she was proud of them - particularly of her two sons, and most
particularly of my brother Moti (Mordechai).

Moti was
a rare treasure. He excelled at Torah, at work, and in doing good deeds. He
married and his wife bore him two darling daughters, real angels.

Moti never forgot his poor father and mother. Quite the contrary. He knew no
limit to honoring his father and mother. He was always concerned for others,
not only for himself. Moti was a serious man.

My younger brother Yakov was an entirely different personality. He was active
in politics, was one of the leaders of “Gordona,” and dreamed of aliya
(immigration) to Israel.

He had to go out to work to help support our household. He was wise and always
full of fun. He was like a twin brother to me. He would tell me everything
and share both his joys and his sorrows with me.

How deep is your memory in my heart, Yakov. How much I miss you. How dear you
are to me, my family. How much I love all of you, all the sons and daughters
of Mikulnice. How much I admire you all.

You were small, our dear town. You didn’t even have a high school. The
distance from you to the district city of Tarnopol was no more than the Sabbath
limit. Still, only a few sent their children to Tarnopol to study, because of
their difficult economic plight.

In spite of everything, the young people from Mikulince could compete with
“educated” people” from outside. They were self educated. Like Yeshiva
students, they read books day and night. They read and read some more, in
different languages. Hebrew bloomed in our town. In the streets of Mikulince,
you could hear many of the young people talking among
themselves in Hebrew.

The young people were organized into various movements such as “the General
Zionists,” “Poalei Zion,” “Hashomer Hasair,” “Gordonia” the Communist movement
and others. Each organization had its own clubhouse where members met. The
majority came to the “Hitachdut” which was always active and lively, with
informal social gatherings, discussions, debates, and formal meetings always
going on. Information and periodicals flowed there from all over the world.
There was a library containing selected books in a number of
languages. The “Hitachdut” halls hosted parties, receptions, and farewell
gatherings in honor of pioneers on their way to Eretz Yisrael.

There I discovered the radio and listened to it for the first time in my life.

I, like most other young people, was unemployed. The town lacked industrial
plants or large commercial centers which could open job opportunities. Many,
many of us devoted our time to seeking knowledge and culture. All of this life
was abruptly killed and crushed by the Nazis.

With
admiration and awe, I look back at the older and middle generations. They
sincerely believed. They, too, had their joyous moments. They taught Torah
lovingly and eagerly in prayer houses and study houses. They found joy in
parties marking the completion of studying a section of the Talmud, or in
celebrating the arrival of a new Torah scroll at the synagogue.

The Hassids among them often traveled to their Rebbes, where they were
spiritually rejuvenated with new zeal, new fear of G-d, and new confidence and
belief in the hereafter. The Nazi boot trampled them, too, these holy martyrs
of our town. I will never stop missing you, members of my own generation and
of my parents’ generation.

How can I express how much I miss the children and infants of my town? They
were our future, our tomorrow. Why were you destroyed?

I keep asking the same questions, always and often, and I get no answer. I
know there never will be an answer.

Our generation, too, is fading out. In a little while, there will be none left
to remember you and to keep your memory alive for others.

May this “yizkor” (memorial) book be a permanent monument which will pass from
generation to generation to tell each generation anew:

“Do not forget. Remember always.”

[Page 31]

Remembered Forever

(written with bleeding heart, with
great love, and with awe)

By Zvi Hirsch-Glazer, Montreal

I wish to contribute to this Yizkor book my own memories of
our community, which was destroyed by the Nazi murderers and their Ukrainian
henchmen. May it be a living memorial
for the coming generations,

Mikulince was a small town near Tarnapol. The burial society records do not
tell us
when Jews began settling there.
However....a headstone was found in the town cemetery from 350 years ago
(around 1630). That is the only written
record of which I am aware.

There were about 3,200 Jews in Mikulince known for their
honesty and faith. They were Jews who
always hoped for a better tomorrow, a brighter future, when Jews would renew
their national life in their own home, in Eretz Israel. They believed that in
Israel the young
people would find a homeland after two thousand years of exile and tribulation,
and that they themselves (the older generation) could continue their old way of
life in peace. They (the older
generation) believed that they could continue their old way of life in Poland,
under the Polish government, with their own G-d and their Polish and Ukrainian
neighbors.

No important events occurred in Mikulince. The Jews there sought out a living
under
difficult conditions and G-d gave them all sustenance and let them suffer.
Income was scarce and came in small doses. There were tiny stores, small
merchants,
tradesmen who made their living at fairs, millers, artisans, market porters,
water carriers, and all kinds of musicians.
The economic situation got worse and worse. The Jews' economic situation
became even worse when the Poles and
Ukrainians openly declared themselves anti-Semites. Their slogan was,
"everyone for himself and his family." They founded their own cooperatives and
stores in an attempt to force more and more Jewish tradesmen out of business.

At the same time, the Joint Distribution Committee founded
an aid fund, which helped merchants somewhat in their efforts to pay debts,
which came up for final disposition before the notary.

Religious life: Synagogue and Hassidic prayer houses

The Husiatin Hassidic Prayer House. The Stretin Hassidic Prayer House was used
only be their own Hassids. The big
study house was used as a place of worship by wealthier members of the
community, merchants, and householders.

The big synagogue stood out because of its internal and
external beauty. Inside, the walls of
the chapel were covered with wonderful paintings in oil colors by the artist
Jacques from Lvov.

The little tailors synagogue also found its place inside the
large synagogue. That little synagogue
is where the ordinary, simple Jews went to pray.

Opposite the study house stood the small synagogue known as
"Yad Harutzim." Almost to the outbreak
of the First World War, the sexton of "Yad Harutzim" (the small synagogue),
Meir Kogut, would stand in the middle of the market square at sundown on Friday
afternoons and would call out in his special singsong chant: "in shularein,"
"come to the synagogue." I myself
remember that until I left the town at the end of the 1920's, that same sexton
would go from house to house on the nights before the "awful days" (The High
Holy Days). He would knock on the doors,
a lantern in his hand and call out: "Get up and worship the Creator." Those
were the days of "Slichot."

Immediately the small flames of Sabbath candles would begin
flickering in Jewish homes. The candles
were lit by our mothers, with their heads covered and their lips whispering the
blessing: "Blessed Be Thou O Lord, Our G-d, King of the Universe, who has
sanctified us by His commandments and commanded us to light Sabbath candles."

Thus, the Jews shed their workday woes and received the
Sabbath Queen.

In our town, there was Zionist youth organizations of all
political persuasions: "Hitachdut," "General Zionists," "Gordonia,"
"Beitar." The "Hitachdut" had a
dramatic club and a library, which brought the spirit of Zionism to all the
young people in the town.

By contrast, the older generation (those not involved in the
political party) would devote spare time to organizations such as the
merchants' association, or "Yad Haharutzim," and would go to prayer services
three times a day.

So lived the Jews of Mikulince until the German murderers
and their Ukrainian helpers destroyed it all.

Mikulince was a small town, which did not even appear on the
map. The Seret River flowed through the
town and the course of the river separated Jews from Gentiles. The river still
flows, and the Gentile still
lives there, but the Jews are gone.
Those Jews are no longer alive.
Not them and not their children and not their grandchildren and not
those that would have come after them.

The flame of life was extinguished. There was a Jewish town and now it is
gone....I am sure the frogs still give their same annual spring concert, which
I used to hear through the open window of our home which was close to the
river. The air was full of smells and
the blossoms were intoxicating. But
Jewish lungs no longer breathe this air.

Milulince was a beautiful town compared to other towns. In 1903, the town was
completely destroyed
by fire and was rebuilt according to a town plan. The houses were made of
stone and bricks, with tin roofs, except
for Balcan Street.

The scenery was beautiful.
The town was surrounded by forests and woods whose names are famous:
Litsherkerwald, Das Shvazewald (the black forest), Di Zimne Doline (the narrow
valley), Di Stromkes (the slopes), etc.
On these "slopes," the first 11 Jewish victims were killed by the
Ukrainians as soon as the Nazis arrived.

"Di Plese" This was
the name given to the place where the river flowed calmly. It was suitable for
bathing for two
reasons. For one reason, it was a flat
plain exposed to the sun. For another,
it was at the center of town. All you
had to do was cross the bridge that also served as a dam for the artificial
waterfall made for the mill. This is
where the young people would bathe and sun themselves during the summer. It
was surrounded by green fruit gardens,
pastureland, and vegetable gardens.

Writing memoirs always causes one to be sentimental, and
this is all the more so in a case like ours.
What is left of our town, which is so dear to us because the remains of
our loved ones rest there, if indeed they rest there. The tears of grief and
pain must not be stopped by force. The town is like a bone from our bodies,
like our own hands, and now a severed hand which will never heal anymore.

Remember.
Don't remember Mikulince the town; remember the Jews who lived there and
are no more. Remember the old and the
young. Remember.

Remember the Babad family, the golden chain of Rabbis,
generation after generation for hundreds of years, now gone forever with none
left. Should I curse the golden wheat
fields and the hot summer days? Can I
awaken the fertile black earth, saturated with Jewish blood ? The earth on
which I spent my
childhood. The soil which became a
grave for my father, the melamed Yitzhak Shmuel, on the very spot where my
cradle had stood. The land on which my
mother walked while she, like all Jewish mothers, talked to us about another
land, our holy land of Israel.

We will remember and revere the martyred Jews of
Mikulnice forever.

[Page 36]

Memories of Our Destroyed Town Mikulince

by Martin Helicher, New York

Before I go to describe the Mikulnice that was, I wish first of all to say a
word about our martyrs. With broken heart and bowed head, I remember all the
Jews of our town who were killed cruelly by the German and Ukrainians murderers.

Yizkor (remembrance) in memory of the 3,200 Jews of Mikulince who were killed,
burned, slaughtered by the Nazis, may they rot, in Poland and other countries.

G-d will avenge the blood of His servants. May they rest in Heaven, in peace.
May this Yizkor Book be a paper monument which will be read on every
remembrance day by all the survivors of Mikulince and by the coming
generations. Our children will know that their parents came from a town which
was destroyed by the Hitlerite government.

The historical and geographical background:

Mikulnice is located in Eastern Galicia not far from Tarnopol, between two
Russian borders Podvolochisk - Zbaraz. Until the First World War, Mikulince
was under the rule of the emperor, Franz Joseph (the Austro-Hungarian Empire).
The town was six kilometers long and five kilometers wide. The town was
surrounded by forests owned by Countess Marie Rey, a friend of the Jews. There
were about thirty villages in the environs of the town. Five were owned by the
Countess and they were: Konopkovka, known for its mud which helped cure
rheumatism (named for the Countess' father Baron Konopka, it was a cure center
known chiefly for its mud baths. Walls and buildings found there bear witness
to this fact. The place burned down while Macie Feller was trying to
rehabilitate the mud baths. Unfortunately, I don't know the date. The other
villages were Ladichin, Ludviga, Luchka, & Lapaiovka.

It is not known when the Jewish community first was founded, but it is a known
fact that a Cantor, Shimshon Hazan found a 360 year old grave stone. Written
records of the Jewish community go back only to 1903 after the town fire.
Mikulnice was a model town, built (after the fire) according to the most modern
plans with brick and stone houses with tin roofs. The houses were numbered.

The town was particularly important because of a highway which ran through its
center, and continued to the Romanian border. This highway was a traffic
artery for all the towns and cities of the region. At the side of the road,
before the bridge, stood the ancient wall of a destroyed church which occupied
a large vacant lot. The lot became the children's playground. Older people in
the town told a story about the church. One day the elderly Rebbe of Satov
road past it in a wagon. Gentiles ran after the wagon and threw mud at it and
those inside. Immediately after the incident, a Christian family named
Cibulsky became fatally ill. The next day, the mother of the family and her
four daughters died.
Laboratory examinations showed they had died from poisonous mushrooms which the
mother used to gather in the forest. A short time later, the church collapsed
and was never rebuilt.

A short distance from the highway were the prayer houses. The synagogue was
near the river. The interior of the synagogue was decorated with paintings by
the artist from Lemberg, Shabtai Jaque.

The town fathers were Shlomo Klein, Paperush and Kurz.

According to the last official census (before the Holocaust) there were 600
Jewish families, totaling 3,200 in Mikulince. The Jews comprised seventy
percent of the town's population. Mikulince belonged to the Tarnapol district.

There was a municipal court in town which handled minor legal matters. More
important cases went to the district court in Tarnapol.

The non-Jewish population lived chiefly in the suburbs, while the Jews lived in
the town itself. In most cases, relations between Jews and Gentiles were not
bad. The serious leaders of the Greek Catholic and Roman Catholic churches
were not anti-Semites.

The economic situation:

The Jews supported themselves principally by trade. Most of them were small
shopkeepers. In the center of town there was a store in every house. Some of
them traded in grains while others sold fibers. Many were peddlers who went
from village to village on foot selling their wares. Some were craftsmen.

Monday was the market day. On this special day, it was imperative to make
money for all the other days of the week. Cloth merchants also traveled to
markets in other nearby towns.

There were about ten wagoners in town who carried passengers and freight to
Tarnopol since the railway station was four kilometers from town.

There was a man in town known as "the listkeeper." He was Leibush Fishles
(Leibush Ben-Fishel) who posted bond with the wholesalers for the merchandise
taken by the retailers. This arrangement was made in cases where the retailers
could not afford to pay for the merchandise and the wholesalers gave it to them
on credit. Business was so "good" that many of the town's Jews could not
celebrate
Passover without the help of a mutual aid society, the Landsleit, an
organization of former townspeople living in New York. They sent eight hundred
dollars every year before Passover and the money was divided up among the
needy, sometimes openly and sometimes in secret.

When I was a child, I was told that the authorities had wanted to build the
railway station in Mikulnice but the townspeople sent a delegation to express
their fears and objections. They were concerned that ash sparks from the
locomotive might cause another fire in town. Therefore, the station was built
four kilometers away equidistant between Mikulnice and Strusov.

[Page 39]

From the 25th Anniversary Memorial Service of the Destruction of Mikulince

(A memorial ceremony held by the
organization of Mikulincean survivors in New York)

by Yaakov Nassberg

Mr. President, Rabbi Meir, dear brothers and sisters and
honored guests. When the organizing committee of this "yizkor" (memorial)
evening asked me to speak about the destruction of Mikulnice, I was very
uncomfortable about it. I remembered the words of our poet, H. Levyk, who
in talking about the destruction of European Jewry, expressed regret that he
had
not participated personally in his people's suffering and pain. Levyk
expresses this in his poem "I Was Not in Treblinka."

I, too, was not in Mikulnice at those final tragic
moments. I did not smell the odor of death, and did not see how babies
were torn from their mothers' arms and murdered before their mothers'
eyes. I did not look into the frightened eyes of naked people waiting to
be killed by the Nazi executioners. There are only a few, few enough to
count on you fingers, among here today who can "brag" that they were in
Mikulnice at that awful moment and survived to tell the tale.

I am nevertheless, one of the survivors, one of what is
called the remnant, who saw the final stages of destruction.

I smelled and saw the last remnants of still-hissing
crematoria at Maidanik. I saw the destruction when it was already too
late
to help. However, I participated actively in choking the beast in its
lair.

Twenty-five years have passed since the cruel murder and
persecution which destroyed Jewish towns and cities throughout Eastern
Poland. Our town, Mikulince, had the dubious fate of being the first, or
one of the first towns in Eastern Galicia to be declared by the Nazis, "free of
the Jews."

Those who survived the previous pogroms were forced to
flee the town or be shot in the streets.

I remember well my feelings as a soldier on his way to the
front lines. We already knew then what had happened to our loved ones.
(Some of those who gave me details about the fate of my parents and the
destruction of Mikulnice are here among us).

We all felt the need to take revenge. For us, as
Jewish soldiers, our own lives

ceased to have much meaning. We knew that the war
was coming to an end, but that was a small consolation. To whom and to
what would we return, we asked ourselves. Everything is gone,
destroyed...... There would be no Jewish family left to greet us with bread and
salt as heroes who helped rid humanity of its worst enemy.

I did not return to our town Mikulince, though I could
have done so. The abyss of destruction gaped open before me, in all its
nakedness, at every turn, starting from the Volga and continuing as I wandered
through the Austrian Alps to Monte-Casino in Italy.

In my travels I met many of the survivors who were like
hollow bodies devoid of real life. Their faces expressed the deep sorrow
of oblivion. During sleepless nights in army bunkers, I longingly
remembered our town, Mikulince. I saw it in its most beautiful light, as
it looked in my childhood: its green fields, the river flowing around it and
overflowing its banks, the green forests crowning it, the Cordon mountains to
the east and the Stromkes woods to the west which became a park for the town's
Jews on Saturday afternoons.

The Sabbath clothes of the children, jumping and playing
near their parents, present a kaleidoscope of color. The couples in love,
by the river on a moon reflected in the water, create an idealized picture of
unity with nature and love.

Who among us does not remember summer evenings when the
town fell asleep to the accompaniment of the waterfall at the four mills?

Our town did not have much material wealth, but it was
rich in Jewish tradition, morality, and culture.

Who doesn't remember the political parties and Zionist
political organizations, which attracted most of the young people and many of
their elders? Who can forget the two libraries, supported by independent
funds from which the population received its spiritual sustenance? Even
the struggles between the parties had their own special charm, because the
disputes were over ideals.

Who can forget our honorable poor, the shoemakers,
tailors, carpenters, bakers and just ordinary people, who fed, clothed, and
shod
us all? We all remember the grocers, shopkeepers, and peddlers who worked
hard for a living; the professional intelligentsia which devoted its time and
effort to public works with great dedication, and especially Dr. Julius
Zilberman who did so many wonderful things for the city's Jewish and nonJewish
interests.

Who doesn't remember the many "hadarim" (religious
schools) which laid the foundation for learning the tiny letters of the
Hebrew/Yiddish alphabet?

On this occasion, I want to make special mention of our
President's grandfather, the primary religious teacher (melamed) Yitzhak Moshe
who taught the alphabet and the rudiments of four generations. He died at
an old age.

Who doesn't remember the Talmud Torah (more advanced
religious school) organized by the then young man (and later town Rabbi) Yosele
Babad to enable every child, whether rich or poor, to study Torah?

Who can forget the "Kloiniks," those who attended Hassidic
houses of prayer, who studied Torah day and night at the Kopichince Hassidic
prayer house? We surely all remember our magnificent synagogue whose
works
of art filled us all with such pride. There was only one other synagogue
like it in all of Galicia, in Lvov. Visitors would marvel at the
magnificence of the artwork.

"How the city sat in desolation," as it is written in
Lamentations. Our town became both a widow and an orphan. The
remnants of life and the culture developed by our forbearers over hundreds of
years was eradicated. The work and toil of generations, their dedication
and self-sacrifice are all gone.

For us, the survivors, Mikulnice is merely a historical
concept. Everything has been destroyed and demolished.

The fields around the town are no longer green. The
forests have lost their charm. The waterfall's melody has faded away
forever. The "Stromki," the fountain of youth, became a mass grave for
the
first martyrs murdered by the Germans' Ukrainian henchmen. The simple,
sweet song of Jewish life is no longer heard. Moishelach, Tebelach,
Harnalach, Yaakovlach no longer play children's games in the town
streets.
Our young saplings were uprooted; our fresh flowers were plucked and
crushed. Our future was destroyed.

Mikulince with its merchants, artisans, and idlers is no
more. Torah scholars (like Yosele Bahad the city's Rabbi) were
cruelly murdered. Men no longer sit at the house of study day and
night. Large families were destroyed. Trief, Engel, Seltzer, Levin and
many, many more.

All the organizations and political movements were
eradicated. Our "Kleizmerim" (musicians) are no more and their music,
which brought joy to our festivals and happy occasions, is no longer heard.

I want to paraphrase King David's curse on Mount Gilboah
when he learned of his beloved friend Jonathan's death and of the death of his
father Shaul:

You the mountains of my town,
Neither dew nor rain shall fall upon thee
and barren fields
where the honor of my people was sullied
with no remnant of the fallen.

Who better than we of Mikulince can understand our
classics: the description of Jewish town life in the works of Mendele, Shalom
Aleichem, and Peretz. We lived and experienced that special way of
life. We lived there for a thousand years - isn't that long enough?

When the landlords of those regions emerged from their
caves and became political leaders, and later our persecutors, we already had
thousands of years of history behind us. Many empires rose and
fell.
Many new peoples emerged. Political and religious shock waves shook the
world. Wars and coups d'etat took place, and we survived and remained
alive, despite efforts to destroy us and no small number of casualties along
the
way.

We were always the scapegoats, always vulnerable to
dangers because of our special and unnatural status in the world. Thanks
to our exceptional culture and high morality, we withstood wars between nations
and internal struggles and strife. We survived the Romans, though they
destroyed us as a nation. We survived the Crusades which, in the name of
Jesus Christ, murdered those who did not accept him as their lord and
savior. We emerged from the dark ages Middle Ages and Inquisition.
We survived decrees, pogroms, and the worst destruction in world and Jewish
history - the Holocaust wrought by Hitler, may he rot.

The pages of our history are saturated with the blood and
tears of our martyrs. However, our generation, I believe, can say
proudly,
is the last generation of suffering because of our people's unnatural status in
the world. We were always the scapegoats because we tried to be a people
without the basic prerequisites which allow other peoples to be recognized as
nations. We lacked our own country, our own language, and a culture
nurtured in its own native soil.

It is easier to be a loyal citizen of another country when
you know in your heart that your own country is ready to receive you in case
that should ever be necessary.

At this point, I want to mention those who thrived on
illusions that international solutions such as socialism or communism could
solve the Jewish problem. Spokesmen for the assimilationists, on the left
and on the right, laughed at our leaders when they predicted hard times ahead
for the Diaspora Jewry. The assimilationists fought hard against our
leaders. They saw Herzl as a madman when he proposed his "Jewish state"
to
them. The Communists fought the Zionists, whom they considered servants
of
capitalism. Our leaders saw the handwriting on the wall. They saw
the ominous clouds gathering in the sky.

Our national laureate, Haim Bialik, wrote a letter to his
friend Max Delphner on May 10, 1933: "I cry and shudder when I think of what
unknown horrors the future may hold for our brethren abroad, and particularly
those living in countries in close proximity to Germany, My heart makes
terrible
prophecies and I can only pray that I am wrong and will be proven a
liar." Labour Movement Leader Berle Katzenelson, during the voyage home
from the Zionist Congress in Switzerland, which was broken up by the outbreak
of
war, expressed concern to his shipmates about the fate of European Jewry.
Speaking about the need to organize assistance for Jews in time of trouble,
Berle Katzenelson said: "Who knows is there will be anyone left for us to save
after this war?"

Berle Katzenelson did not live long enough to see the
terrible destruction and, of course, did not live to see the establishment of
"the Jewish state."

The false prophets who spent their whole lives negating
the "nationalistic chauvinistic" Zionist ideal, today find asylum in Zionist
Israel after their Socialist-democratic countries have turned them out solely
because they are Jews. They are received with open arms, as a mother
receives her children when they are in need. Let this be a moral lesson
to
those who say today that Israel is only for the Israelis and that they
themselves are Americans, British, Germans, etc. They must learn the
lesson that a Jew cannot deny his Jewishness even when he doesn't want to be a
Jew. A suitable example is the fraud Rebbe Elmer Berger who travels from
one Arab capital to another speaking against Israel and Zionism. They
should learn from the fact that even in our own democratic United States of
America, where Jews have received practically the top rungs of the economic and
political ladder, there are still groups which use Jews as scapegoats to
further
their own political ambitions.

LET THEM REMEMBER THAT MIKULNICE AND THOUSANDS OF
OTHER TOWNS WERE NOT DESTROYED IN VAIN.

All of us must remember that anti-Semites lie in wait for
us even today, 25 years after the horrible Holocaust.

Those who hate us do not give up, whether they are in the
Ukraine, in Poland, in Germany, or in democratic France. An ambiguous
statement by President Charles de Gaulle rekindled the anti-Semitism, which had
not been extinguished since the time of the Dreyfus trial.

We must remember that Mikulince will remain a memorial and
a monument to remind us constantly that we must not live on illusions.
Our
brethren in Israel learned this from the blood their sons and daughters
spilled. Our long history has taught us not to depend on friends; only on
our own strength, the existence of a strong Jewish state, self-sacrifice and
mutual aid......only these will guarantee the existence of the Jewish
people.

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