Search This Blog

After great Ancient Rishies, Swami Adi Sankaracharya who unified this country through spiritual means, Our Bapu Mahatmaji liberated our country from the Foreign rule. Thereafter Sri Sardar Vallabhbhai Patel and Sri Lal Bhahadur Sashtri were the two leaders our country had, later the fall began and continued till Now............BJP, in power, Mr. Modi our new PM,AND HIS TEAM WORKING HARD TO UPLIFT THIS NOBLE HOLY NATION ...TO NEW HEIGHTS..........

116. COMPANIONS :

Brajkishorebabu and Rajendrababu were a matchless pair. Their devotion made it impossible for me to take a single step without their help. Their disciples, or their companions Shambhaubabu, Anugrahababu, Dharanibabu, Ramnavmibabu and other vakils were always with us. Vindhyababu and Janakdharibabu also came and helped us now and then. All these were Biharis. Their principal work was to take down the ryots' statements.

Professor Kripalani could not but cast in his lot with us. Though a Sindhi he was more Bihari than a born Bihari. I have seen only a few workers capable of merging themselves in the province of their adoption. Kripalani is one of those few. He made it impossible for anyone to feel that he belonged to a different province. He was my gatekeper in chief. For the time being he made it the end and aim of his life to save me from darshan seekers. He warded off people, calling to his aid now his unfailing humour, now his non-violent threats. At nightfall he would take up his occupation of a teacher and regale his companions with his historical studies and observations, and quicken any timid visitor into bravery.

Maulana Mazharul Haq had registered his name on the standing list of helpers whom I might count upon whenever necessary, and he made a point of looking in once or twice a month. The pomp and splendour in which he then lived was in sharp contrast to his simple life of today. The way in which he associated with us made us feel that he was one of us, though his fashionable habit gave a stranger a different impression.

As I gained more experience of Bihar, I became convinced that work of a permanent nature was impossible without proper village education. The ryots' ignorance was pathetic. They either allowed their children to roam about, or made them toil on indigo plantations from morning to night for a couple of coppers a day. In those days a male labourer's wage did not exceed ten pice, a female's did not exceed six, and a child's three. He who succeeded in earning four annas a day was considered most fortunate.

In consultation with my companions I decided to open primary schools in six villages. One of our conditions with the villagers was that they should provide the teachers with board and lodging while we would see to the other expenses. The village folk had hardly any cash in their hands, but they could well afford to provide foodstuffs. Indeed they had already expressed their readiness to contribute grain and other raw materials.

From where to get the teachers was a great problem. It was difficult to find local teachers who would work for a bare allowance or without remuneration. My idea was never to entrust children to commonplace teachers. Their literary qualification was not so essential as their moral fibre.

So I issued a public appeal for voluntary teachers. It received a ready response. Sjt. Gangadharrao Deshpande sent Babasaheb Soman and Pundalik Shrimati Avantikabai Gokhale came from Bombay and Mrs. Anandibai Vaishampayan from Poona. I sent to the Ashram for Chhotalal, Surendranath and my son Devdas. About this time Mahadev Desai and Narahari Parikh with their wives cast in their lot with me. Kasturbai was also summoned for the work. This was a fairly strong contingent. Shrimati Avantikabai and Shrimati

Anandibai were educated enough, but Shrimati Durga Desai and Shrimati Manibehn Parikh had nothing more than a bare knowledge of Gujarati, and Kasturbai not even that. How were these ladies to instruct the children in Hindi?

I explained to them they were expected to teach the children not grammar and the three R's so much as cleanliness and good manners.

I further explained that even as regards letters there was not so great a difference between Gujarati, Hindi and Marathi as they imagined, and in the primary classes, at any rate, the teaching of the rudiments of the alphabet and numerals was not a difficult matter. The result was that the classes taken by these ladies were found to be most successful. The experience inspired them with confidence and interest in their work. Avantikabai's became a model school. She threw herself heart and soul into her work. She brought her exceptional gifts to bear on it. Through these ladies we could, to some extent, reach the village women.

But I did not want to stop at providing for primary education. The villages were insanitary, the lanes full of filth, the wells surrounded by mud and stink and the courtyards unbearably untidy. The elder people badly needed education in cleanliness. They were all suffering from various skin diseases. They were all suffering from sanitary work as possible and to penetrate every department of their lives.

Doctors were needed for this work. I requested the Servants of India Society to lend us the services of the late Dr. Dev. We had been great friends, and he readily offered his services for six months. The teachers men and women had all to work under him.

All of them had express instructions not to concern themselves with grievances against planters or with politics. People who had any complaints to make were to be referred to me. No one was to venture out of his beat. The friends carried out these instructions with wonderful fidelity. I do not remember a single occasion of indiscipline.

The most expected celebrity to come into politics for the past 20 years is Rajinikanth. Sometimes his speech against certain political leaders gives us a hint of his political venture. But he constantly denies the fact.

2.

Recently BJP party member Subramanian Swamy made a controversial statement about Rajinikanth.

3.

'Rajini is not a stable person, so he is not fit to come in to politics' is the statement given by him. This made Rajini fans to go pissed off.

Note :
1. In the past many persons from cinema industry( in Bharatham as whole ) mainly actors joined politics and miserably failed to perform.
2. In the case Tamil Nadu, where people are mad about Cinema and actors, do not use their intellect to analyse a person.
3. Majority in Tamil Nadu are blind followers of anything and anybody, without using their sense of knowledge.
4. I…

Ref : For over three decades, Sasikala lived in the shadows of the late Jayalalithaa. As she now looks to step out and gain control over the AIADMK, her family, once loathed by Jayalalithaa and viewed with suspicion by others in the party, could prove the biggest hurdle.

At Rajaji Hall on Tuesday evening, as Sasikala stood beside Jayalalithaa’s casket, with other members of her extended clan at vantage positions around the body, there were few AIADMK seniors in the frame. Elsewhere, Sasikala’s husband Natarajan, whom Jayalalithaa apparently loathed, escorted out VIPs. The message, amplified when Sasikala performed the last rites for her friend, was this: that Chinnamma, as Sasik…

Indira behaved as Dictator with Congressmen, She had no respect to anybody

Opinion
11/12/2016.
911.
All Members,
Respected family members of this great holy Nation.

Demonic character is hidden, the reality of the Dictator

Sub : Indira mistakes cost India dearly

Ref : The most pernicious legacy left behind by Indira Gandhi is the lumpenisation and criminalisation of politics.

26. Rajiv Gandhi, despite his dreams for India and pretensions to modernity succumbed to communal and vote bank politics with his stand on the Shah Bano case, in which the Supreme Court ruled that Shah Bano be given alimony by her divorced husband. Muslim fundamentalists agitated that it was an encroachment in their Personal Law.
Under their pressure, in 1986, the Congress, which had an absolute majority in Parliament at the time, passed an Act that nullified the Supreme Court's judgement in the Shah Bano case.

Satvic, Vegetarian, Honest, Sincere, Balance minded, Follower of Paramatma, Knowledge of Oneness, Brave, No thought in Past as well as in Future, Enjoy the present moments in full, Adjusting nature ..........many more