Provost of King's College (1966–1979)
Chairman of Association of Social Anthropologists (1966–1970)
President of the Royal Anthropological Institute (1971–1975)
President of British Humanist Association (1970)
Knighted (1973)
Trustee of the British Museum (1975–1980)[2]

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Leach was born in Sidmouth, Devon, the youngest of three children and the son of William Edmund Leach and Mildred Brierley. His father owned and was manager of a sugar plantation in northern Argentina. Leach was educated at Marlborough and Clare College, Cambridge where he graduated with honours in Engineering in 1932.

After leaving Cambridge University Leach took a four-year contract in 1933 with Butterfield and Swire in China. He found out after his contract expired that he did not like the business atmosphere and never again was going to sit on an office stool. On his way home he stopped and spent some time among the Yami of Botel Tobago, an island off the coast of Formosa. Here he took ethnographic notes and made drawings of the Yami.

Back in London Raymond Firth introduced him to Bronisław Malinowski. Leach went to Iraq to study the Kurds, but he abandoned this and went back to London. He wrote: "I’ve got an enormous amount of ability at almost anything, yet so far I’ve made absolutely no use of it… I seem to be a highly organized piece of mental apparatus for which nobody else has any use" (D.N.B. 258). In 1939 he was going to study the Kachin Hills of Burma, but World War II intervened. Leach then joined the Burma Army, where he achieved the rank of Major.

His first book was Political Systems of Highland Burma (1954); it challenged the theories of social structure and cultural change. His second work was Pul Eliya, a Village in Ceylon (1961), where he directed his attention to theories of kinship as ideal systems. Leach applied his ability of kinship to his disagreement with French structuralist Claude Lévi-Strauss introducing his work into British social anthropology. His book Lévi-Strauss was translated into six languages and ran three editions. His turn of phrase produced memorable quotes, such as this on Lévi-Strauss:

"The outstanding characteristic of [Lévi-Strauss's writing], whether in French or English, is that it is difficult to understand; his sociological theories combine baffling complexity with overwhelming erudition. Some readers even suspect that they are being treated to a confidence trick".[3]