What the Muslims are saying in Sweden is that they do not belong there. A Muslim is only friends with a Muslim, we are not their friends and they can do anything they want to us. As this is an official study into Muslim behaviour, you would expect the authorities to learn from it. But no, they think that they can enter into a dialogue with Islam. The Swedes are talking and making concessions while the Muslims are dictating and demanding, dialogue is not possible. The solution is obvious; a complete stop to Muslim immigration and a repatriation scheme aimed at reducing the numbers of Muslims drastically. Surely the Swedish government understands what will happen if they do not act, the Swedes will become a minority and Sweden will become an Islamic State.

The largest-ever report on the fundamentalist branch of Islam shows Salafist preachers in Sweden are cooperating to push their message across Muslim communities – and disturbing everyday behavior is now common even in children. "Not all Salafists are jihadists, but all jihadists are Salafists,” says the 265-page study of a movement that advocates a return to ‘pure’ Islam, commissioned by the Swedish Civil Contingencies Agency, a government department.

Swedish authorities declared last year that the number of militant Islamists in the country had risen from 200 to 2000 in a decade. Through 70 interviews with police, social workers and community representatives, the study attempted to understand how religious belief leads to terrorism. What it found was a well-organized ideology consciously pushing for the Muslim minority to divorce itself from the cultural surroundings of mainstream Sweden, creating a deep social rift from which terrorists and jihadist recruits can emerge.

"Salafists advocate gender segregation, demand that women veil themselves to limit 'sexual temptation,' restrict women's role in the public sphere and strongly oppose listening to music and some sports activities,” writes the author, prominent extremism researcher Magnus Ranstorp.

Believers are to refrain from making non-Muslim friends, whom, according to one preacher, they should “hate” for not following Islam and should encourage to “love Allah.” They must not join in any wider communities or groups, and should resist adapting their appearance, language and mannerisms to fall in line with those of the host culture.

Across Sweden, which is home to 800,000 people born outside of Europe, primarily in Syria and Iraq, and hundreds of thousands more second and third-generation migrants, these teachings have taken root.

In the municipality of Boras, officials report that some children will refuse to drink “Christian” water from the taps, and will wash themselves off in the mosque after spending a day in contact with non-Muslims.

In Vasteras, teenage criminals have been known to justify stealing from shops with non-veiled cashiers, shouting out “kufir” (non-believer) and “Swedish whore” as they raid a store, while groups of Muslims have harassed immigrant shop owners, demanding to know if they follow Allah, and abusing them otherwise.

In Gothenburg, which has supplied more recruits from Sweden to Islamic State (IS, formerly ISIS) than any other city, Salafists informed their followers that voting in secular Swedish elections was “haram” – forbidden.

The religious movement appears to be highly-coordinated. “It is interesting that the Salafist preachers, on whom the study focuses, appear to be more in cooperation with each other, rather than rivals. Instead, these preachers seem to divide their da'wa (mission) into different geographical areas,” writes Ranstorp.

But the Islamist influence spreads beyond the mosque. “Swedes have no idea how much influence political Islam has in the suburb. Swedish laws are not applied there,” one subject tells the interviewer, referring particularly to the use of religion to form business connections, and the under-reporting of certain crimes, such as domestic abuse.

The study concludes by urging Sweden, which has partially acknowledged the growth of parallel societies, to be more open to understanding and exposing the explicit links between radical Islam and terrorism.

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Mission Overview

Most Western societies are based on Secular Democracy, which itself is based on the concept that the open marketplace of ideas leads to the optimum government. Whilst that model has been very successful, it has defects. The 4 Freedoms address 4 of the principal vulnerabilities, and gives corrections to them.

At the moment, one of the main actors exploiting these defects, is Islam, so this site pays particular attention to that threat.

Islam, operating at the micro and macro levels, is unstoppable by individuals, hence: "It takes a nation to protect the nation". There is not enough time to fight all its attacks, nor to read them nor even to record them. So the members of 4F try to curate a representative subset of these events.

We hope that free nations will wake up to stop the threat, and force the separation of (Islamic) Church and State. This will also allow moderate Muslims to escape from their totalitarian political system.

The 4 Freedoms

These 4 freedoms are designed to close 4 vulnerabilities in Secular Democracy, by making them SP or Self-Protecting (see Hobbes's first law of nature). But Democracy also requires - in addition to the standard divisions of Executive, Legislature & Judiciary - a fourth body, Protector of the Open Society (POS), to monitor all its vulnerabilities (see also Popper). 1. SP Freedom of SpeechAny speech is allowed - except that advocating the end of these freedoms2. SP Freedom of ElectionAny party is allowed - except one advocating the end of these freedoms3. SP Freedom from Voter ImportationImmigration is allowed -except where that changes the political demography (this is electoral fraud)4. SP Freedom from Debt
The Central Bank is allowed to create debt - except where that debt burden can pass across a generation (25 years).

An additional Freedom from Religion is deducible if the law is applied equally to everyone:

Religious and cultural activities are exempt from legal oversight except where they intrude into the public sphere (Res Publica)"