Sean Burns wrote this article for Making it Home,
the Summer 2012 issue of YES! Magazine. Sean is a Berkeley-based
historian and leads the band, Professor Burns and the Lilac Field.

Occupy demonstrations across the United
States raise the urgent question: How can outpourings of discontent be
developed into creative, community-rooted organizations capable of
long-term work to reshape economic, political, and social life?

Anyone grappling with this task will appreciate Amy Sonnie and James Tracy’s new book, Hillbilly Nationalists, Urban Race Rebels, and Black Power.

It makes a valuable contribution to our understanding of radical U.S.
social-movement-building during the ’60s and ’70s by describing the
organizing efforts of poor and working-class whites - a constituency
historian Roxanne Dunbar-Ortiz describes in the book’s introduction as
“the Achilles’ heel” of the American Dream.

Hillbilly Nationalists combines archival research
with extensive oral history to critically examine five white,
working-class, radical community organizations - Jobs or Income Now, Young
Patriots Organization, and Rising Up Angry in Chicago; White Lightning
in the Bronx; and October 4th Organization in Philadelphia.

These groups were inspired by the community-based
“organize your own” strategies of the Black Panthers and distinguished
themselves through their culturally-rooted approach to community
organizing, described as “meeting people where they were at.”

The book moves from profiles of an eclectic cast of
working-class history makers such as Peggy Terry, Junebug Boykin, and
Mike James to the broader context of social, political, and economic
changes of the time.

By highlighting individuals and community organizations
that defied assumptions about the racist and reactionary nature of poor
and working-class white communities, Sonnie and Tracy provide us with
important untold histories of the New Left.

These histories reveal how
critiques of racism, patriarchy, and empire are a natural fit for
class-based community organizing and remind us that poor communities of
all colors have the capacity to define and confront, on their own terms,
the injustices that constrain their lives.