35) “Kashf Al-Ghita ‘an Haqaiq At-Tawhid wa Aqaid Al-Muwahideen wa Zikr Aimah Al-Ash’arriyn wa man khalafahum minal Mubtadieen wa bayan Haal ibn ‘Arabi wa Atba’ihi Al-Mariqin…” (unveiling the veil from the realities of Tawheed and the beliefs of the Monotheists and the Zikr of Ash’aris Imams and those who oppose them from innovators, and mention of the condition of ibn ‘Arabi and his followers exiting (the religion)…” of Al-Ahdal Ash-Shafi’i.

57) “Furr Al-‘Awn min Mudda’i Eman Fir’awn” (the best of assistance about the claimant of the faith of Pharaoh) of ‘Abdullah Al-Himyari.

58) “Ar-Rad ‘ala Qaailiin bi Wahdatil Wujud” (refutation of the adepts of the creed of unity of existence) of Mulla Ali Al-Qari.

59) “Furr Al-‘Awn miman Yadda’i Eman Fir’awn” (the best of assistance about the one who claims the faith of Pharaoh) of Mulla Ali Al-Qari.

60) “Nateejah At-Tawfeeq wal ‘Awn fi Rad ‘ala Qaailin bi Sihati Iman Fir’awn” (the consequence of success and assistance in refuting those who clain the correctness of the faith of pharaoh) of Badran ibn Ahmad Al-Khaleeli.

61) “Fath Al-Wadud fi Takalum fi Masalah Al-‘Ayniyah wa Wahdatil Wujud” (opening of Al-Wadud (loving One, name of Allah) in the topic of the identity and the creed of the unity of existence) of Muhammad Hayat As-Sindhi.

NOTE:

In this website we have used the word "Deoband" which only refers to those that have studied Deobandi Aqeedah and have adopted it.
It ABSOLUTELY DOES NOT refer to any of the laymen brothers and sisters that ONLY attribute themselves to Deobandi sect without even knowing their reality, aqeedah & manhaj.
The layman is insha'Allah free from the innovations, kufr and shirk of Deobandis.