The
ideal type for life in the sociocratic new world order is a human automaton
with no internal standards. A robot can't say no. It is controlled by
whatever signals are used to activate a response. The New World Order
needs robotic human responders, not self-controlled individuals who have
internal standards.

Auguste
Comte, the originator of sociocracy put it this way:

"The
only real life is the collective life of the race; individual life has
no existence except as an abstraction."

"When
the system is fully regulated, the effect of this will be to secure greater
unity by diminishing the influence of personal character."

Reading
about Comte's ideas inspired Edward Bellamy to fictionalize his concept
of what life might be in a sociocratic society. He wrote:

Individualism,
which in your day was the animating idea of society, not only was fatal
to any vital sentiment of brotherhood and common interest among living
men, but equally to any realization of the responsibility of the living
for the generation to follow.

You
must understand that we all look forward to an eventual unification of
the world as one nation.

Madame
Blavatsky, one of the founders of the Theosophical Society was inspired
by Comte and later by Bellamy's Looking Backward. She promoted the idea
of world brotherhood. In her Key To Theosophy she wrote:

The
organization of society, depicted by Edward Bellamy, in his magnificent
work Looking Backward admirably represents the Theosophical idea of what
should be the first great step towards the full realization of universal
brotherhood. . .

Annie
Besant, Madame Blavatsky's successor as head of the Theosophical Society
explained the Theosophical meaning of word brotherhood in the magazine
WORLD THEOSOPHY:

The
feeling of separateness is definitely wrong, whether it leads to one's
thinking oneself more righteous or more sinful. The perfect saint identifies
himself with the criminal as much as with another saint. For the criminal
and the saint are alike divine, although in different stages of evolution.
When a man can feel thus, he touches the life of the God within himself.
He does not think of himself as separate, but as one with all. To him
his own holiness is the holiness of humanity, and the sin of any is his
sin. He builds no barrier between himself and the sinner, but pulls down
any barrier made by the sinner, and shares the sinner's evil while sharing
with him his good.

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There
is no chance that the "perfect saint" of Theosophy will be able
to establish high quality internal standards. But sociocrats are also
working to insure that no one, Theosophist or not, will be able to establish,
teach, or live by high internal standards.

In 1967
a Wisconsin Department of Public Instruction bulletin told teachers:

A
child generally comes to school with what R. J. Havighurst calls an authoritarian
conscience acquired from his parents through a progression of punishments
and rewards. He soon learns that he is not equipped to deal with all the
new situations which confront him. Peers and teachers join and sometimes
supplant parents in helping him to find solutions which are often in conflict
with those offered by his parents. His task, then, is to change from this
early authoritarian conscience to a rational one. . .

Harvard
psychologist B. F. Skinner wrote:

It
is the autonomous inner man who is abolished, and that is a step forward.

QUESTION:
How does the system go about abolishing the inner man?

Once
an individual has reached the state in which the current of thought and
feeling flows on under the sole guidance of suggestion, without any interference
from the will, he is operating on the level of what Dr. Wm. B. Carpenter
called 'reflex action of the cerebrum.' In this condition the victim cannot
of himself turn the current of his thoughts because all his power of self-direction
is gone. His mental operations are directed by whatever suggestions impress
his consciousness.

Do you
remember the great tragedy of murder and self-destruction in Guyana in
1978? More than 900 people died because the cult they joined had destroyed
their will.

And
there has been a more recent example of large groups operating by reflex
action of the cerebrum. When the Obama Health Care legislation was passed
not a single member of Congress who voted for it could have acted according
to the oath taken on joining the body, or on any intelligent analysis
of the legislation, because the contents of the legislation were not available
before the legislation was passed. They reacted as human automata rather
than self-directed individuals with internal standards. The robots couldn't
say no.

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Obviously
a great deal more than political correctness is involved when the Ten
Commandments and the Bible are banned from education and from public policy
decisions. For the new world order inner standards must be abolished.
Robots can't say no.

Erica Carle is an independent
researcher and writer. She has a B.S. degree from the University of Wisconsin.
She has been involved in radio and television writing and production,
and has also taught math and composition at the private school her children
attended in Brookfield, Wisconsin. For ten years she wrote a weekly column,
"Truth In Education" for WISCONSIN REPORT, and served as Education Editor
for that publication.