Tag Archives for Beirut

Okay, Whoa! Slow down. I’m glad the provocative title for this post brought you here. Breathe. Yeah, I can show you where I read it, but first it might be helpful to take a second and let you calm your emotions as I give you some background on why I’m writing about this topic.

I read an article this morning by my friend, Martin Accad, the director of the Institute of Middle East Studies at the Arab Baptist Theological Seminary in Beirut. He entitled his blog My Allah is More Authentic Than Your Allah! It’s a thoughtful treatment of the news of Malaysian lawmakers’ recent decision to disallow the Christian use of the Malay word that Muslims use for God.

The Patron God of Drug Dealers

Let me give you a real life scenario that seems similar to me, and see if it makes sense to you. Years ago I visited prisoners in the county jail and shared what I knew about Jesus with them. One day a guy told me that he felt fulfilled because God had made him the best drug dealer that he could be.

What do you say to that?

I could have told him that if he believed that God approved of dealing drugs then we weren’t talking about the same god. I could have further demanded that he not use my word to refer to his deity and refuse to talk to him unless he switched to some different name.

Hmmm. Isn’t the point of having words to fill them with meaning? Dictionaries and discussion help us to negotiate what they mean, and we talk about words to help us solve how we understand them.

So, really, we have two issues here. The first question is whether or not it’s appropriate to use the same word; the second is about the meaning we give that word.

Early Christians Worshipped Allah

Let’s start by proposing that followers of Jesus can feel comfortable using the word Allah to talk about God. Keep calm; the Bible itself says its okay. You can trust this. If you like, you can check what I’m going to say by turning to the second chapter of the book of Acts in the New Testament.

On the Day of Pentecost, there were Jews gathered in Jerusalem from all over the known world, because it was one of the annual feast days where God required his people to offer a sacrifice at the temple. In verses 9 through 11, we get a list of all the nations represented in the crowd. Notice the last one?

Arabs.

The narrative relays how the disciples attracted a bunch of attention. The Holy Spirit enabled them to speak in the languages of the people present, but that they themselves did not know. When the Arabs heard them proclaiming the wonders of God in Arabic, what word do you suppose it came out as?

Allah. It’s the Arabic word for God.

How many people spelled God “g-o-d” on the Day of Pentecost?

High Percentage of Early Adopters Among Arabs

The passage goes on to say that 3,000 people believed that day and joined those in their previous number – effectively becoming the first 3,120 spirit-filled followers of Jesus on the planet.

Let’s do a little math, shall we? Just for the sake of simplicity, let’s say that there were equal numbers of people in the crowd from each of the fifteen listed nations. That means there were around 200 Arabs. Check my calculations (200/3,120 = 0.064).

I think this suggests that about 6% of the initial members of the first believers referred to Yahweh as Allah – over 300 years before Mohammed arrived on the scene.

The problem is not who owns the word. When Arab Muslims and Arab Christians each use the word Allah today, the real issue is that they disagree over the character of the one whom the name describes.

Does this idea impact how you’d relate to a Muslim coworker? How would you go about negotiating meaning in respectful dialog?