2. If in the former, how would you designate it; (2b) If the
latter how would you designate it?

3. If the former, do you wish to try to qualify for the
latter?

4. Liber Legis, Chapter I, verse 50 says:

``Behold! there are three ordeals in one, and it may
be given in three ways. The gross must pass through fire;
let the fine be tried in intellect, and the lofty chosen
ones in the highest.''

To which of these three classses do you consider yourself to
belong?

5. If to the first: What do you suppose is meant by the words
``must pass through fire''? Are you prepared to try to pass this
ordeal?

6. If the second, please answer the following questions:

THE PLENUM IS INFINITE; ITS MANIFESTATION IN TIME AND
SPACE, THROUGH CHANGE, BECOMES ``ALMOST INFINITE.''

(a) Is this statement philosophically, theologically or
mystically true?

(b) Can you symbolically shew it to be such?

7. If the third, please answer this question :

How is it possible, other than mentally or spiritually, to
feast in the presense of ones' enemies (as, for example, while
under guard in a concentration camp) without visible motion of
any kind which could attract attention?