During the Middle Ages, there were numerous ordered disputations between Christians and Jews.[1][2] They were connected with burnings of the Talmud at the stake and violence against Jews.[3] At Barcelona, Jews as well as Christians were given absolute freedom to speak their arguments how they wanted, making this unique among disputations.[4][5]

Contents

The ordered disputation was organized by Raymond de Penyafort, the superior of Christiani and the confessor of James I. Christiani had been preaching to the Jews of Provence. Relying upon the reserve his adversary would be forced to maintain through fear of incurring the wrath of the Christian dignitaries, Christiani assured the King that he could prove the truth of Christianity from the Talmud and other rabbinical writings. Nachmanides complied with the order of the King, but stipulated that complete freedom of speech should be granted.

The disputation took place in front of the royal court of King James of Aragon (1263), who guaranteed and asserted freedom of speech for the Jewish spokesperson Nachmanides. This led to a genuine confrontation between Christianity and Judaism in which the true fundamental differences between the two religions could be brought to light.[5]

Based upon several aggadic passages, Christiani argued that Pharisaic sages believed that the Messiah had lived during the Talmudic period, and that they must therefore have believed that the Messiah was Jesus.

Nachmanides argued that Jews were not required to believe the aggadic materials found in the Talmud. He countered that Christiani's interpretations of Talmudic passages were per-se distortions; the rabbis would not hint that Jesus was the Messiah while, at the same time, explicitly opposing him as such:

"Does he mean to say that the sages of the Talmud believed in Jesus as the messiah and believed that he is both human and divine, as held by the Christians? However, it is well known that the incident of Jesus took place during the period of the Second Temple. He was born and killed prior to the destruction of the Temple, while the sages of the Talmud, like R. Akiba and his associates, followed this destruction. Those who compiled the Mishnah, Rabbi and R. Nathan, lived many years after the destruction. All the more so R. Ashi who compiled the Talmud, who lived about four hundred years after the destruction. If these sages believed that Jesus was the messiah and that his faith and religion were true and if they wrote these things from which Friar Paul intends to prove this, then how did they remain in the Jewish faith and in their former practice? For they were Jews, remained in the Jewish faith all their lives, and died Jews - they and their children and their students who heard their teachings. Why did they not convert and turn to the faith of Jesus, as Friar Paul did? ... If these sages believed in Jesus and in his faith, how is it that they did not do as Friar Paul, who understands their teachings better than they themselves do?"[7]

Nachmanides noted that prophetic promises of the Messianic Age, a reign of universal peace and justice had not yet been fulfilled. Nachmanides also argued that since the appearance of Jesus of Nazareth, the world had still been filled with violence and injustice, and among all religions, he claimed that the Christians were the most warlike. He asserted that questions of the Messiah are of less dogmatic importance to Jews than most Christians imagine, because it is more meritorious for the Jews to observe the precepts of the Torah under a Christian ruler, while in exile and suffering humiliation and abuse, than under the rule of the Messiah, when every one would perforce act in accordance with the Law.

Nachmanides demonstrated from numerous biblical and Talmudic sources that traditional (rabbinic) Jewish belief ran contrary to Christiani's postulates, and showed that the Biblical prophets regarded the future messiah as a human, a person of flesh and blood, without ascribing him divine attributes.

"[... it seems most strange that... ] the Creator of Heaven and Earth resorted to the womb of a certain Jewish lady, grew there for nine months and was born as an infant, and afterwards grew up and was betrayed into the hands of his enemies who sentenced him to death and executed him, and that afterwards... he came to life and returned to his original place. The mind of a Jew, or any other person, simply cannot tolerate these assertions. If you have listened all your life to the priests who have filled your brain and the marrow of your bones with this doctrine, and it has settled into you because of that accustomed habit. [I would argue that if you were hearing these ideas for the first time, now, as a grown adult], you would never have accepted them."[citation needed]

According to a report by Nachmanides,

Friar Paul claimed: "Behold the passage in Isaiah, chapter 53, tells of the death of the messiah and how he was to fall into the hands of his enemies and how he was placed alongside the wicked, as happened to Jesus. Do you believe that this section speaks of the messiah?

I said to him: "In terms of the true meaning of the section, it speaks only of the people of Israel, which the prophets regularly call 'Israel My servant' or 'Jacob My servant.'"[7]

The Jewish residents of Barcelona, fearing the resentment of the Dominicans, entreated him to discontinue; but the King, whom Nachmanides had acquainted with the apprehensions of the Jews, desired him to proceed. At the end of the disputation, James I awarded Nachmanides a prize of 300 gold coins and declared that never before had he heard "an unjust cause so nobly defended."[8] On the Shabbat after the debate, the king also attended the Sinagoga Major de Barcelona, arguably one of the oldest synagogues in Europe,[9][10] and addressed the Jewish congregants there, "a thing unheard of during the Middle Ages".[11]

In August 1263, James I ordered the removal of passages deemed offensive from the Talmud.[13][14] The committee assigned to carry out this censorship consisted of Bishop of Barcelona Arnoldo de Guerbo, Raymond de Penyafort, and the Dominicans Arnoldo de Legarra, Pedro de Janua and Ramón Martí (author of Pugio Fidei).

1.
Disputation
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In the scholastic system of education of the Middle Ages, disputations offered a formalized method of debate designed to uncover and establish truths in theology and in sciences. Fixed rules governed the process, they demanded dependence on traditional written authorities, a significant category of disputations took place between Christian and Jewish theologians as a form of both theological and philosophical debate and proselytization. Often, the Christian side was represented by a recent convert from Judaism, the only way for the Jewish side to win was to force a draw by drawing the Christian side into a position in which it was necessary to deny the Old Testament to win, committing heresy. The commission of Christian theologians condemned the Talmud to be burned and on June 17,1244,1263 – the Disputation of Barcelona before King James I of Aragon, between the monk Pablo Christiani and Rabbi Moses ben Nachman. At the end of disputation, king awarded Nachmanides a monetary prize, nevertheless, the Dominicans claimed the victory and Nachmanides was exiled and his report of the proceedings was condemned and burned. A committee appointed by the king censored the passages from the Talmud they deemed offensive,1375 – public disputations held at Burgos and Avila by Moses Cohen de Tordesillas with converts from Judaism John of Valladolid and Abner of Burgos. 1413 – the Disputation of Tortosa in Spain, staged by the Antipope Benedict XIII, as a result, the Pope gave instructions by which all books of the Talmud would be handed over to his functionaries for censorship. Martin Luther opened the Protestant Reformation by demanding a disputation upon his 95 theses,31 October 1517, although presented as a call to an ordinary scholastic dispute, the oral debate never occurred. During a convention held at Heidelberg in April,1518, Luther directed a dispute on 28 theological and 12 philosophical theses and he was successful in winning over Johannes Brenz and the Dominican Martin Bucer. Johann Eck became involved in a literary contest with Andreas Karlstadt, Eck came to Leipzig with one attendant, Luther and Karlstadt entered the city accompanied by an army of adherents, mostly students. From 27 June to 4 July Eck and Karlstadt debated the subject of free will, Eck forced his antagonist to make admissions which stultified the new Lutheran doctrine, whereupon Luther himself came forward to assail the dogma of Roman supremacy by divine right. The debate on papal primacy was succeeded by discussions of purgatory, indulgences, penance, on 14 and 15 July, Karlstadt resumed the debate on free will and good works. Finally, Duke George declared the disputation closed, and each of the departed, as usual. Luther gained the support of Melanchthon, the Leipzig Disputation was the last occasion on which the ancient custom of swearing to advance no tenet contrary to Catholic doctrine was observed. In all subsequent debates between Catholics and Protestants, the text of Holy Writ was taken as the authority. This placed the Catholics in a disadvantageous position and this was particularly the case in Switzerland, where Zwingli and his lieutenants organized a number of one-sided debates under the presidency of town councils already won over to Protestantism. Such were the disputations of Zurich,1523, of Swiss Baden,1526, in all of these the result was the abolition of Catholic worship and in their opinion the desecration of churches and religious institutions. The Emperor Charles V tried to bring the religious troubles of Germany to a speedy, as the plague was raging in that city the conference took place in Hagenau

2.
Jesus
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In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person. There is no discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human. Hence, since the days of Christianity theologians have debated various approaches to the understanding of these natures. In the period following the Apostolic Age, specific beliefs such as Arianism and Docetism were criticized. On the other end of the spectrum, Docetism argued that Jesus physical body was an illusion, docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians. However, after the First Council of Nicaea in 325 the Logos, historically in the Alexandrian school of christology, Jesus Christ is the eternal Logos paradoxically humanized in history, a divine Person who became enfleshed, uniting himself to the human nature. The views of these schools can be summarized as follows, Alexandria, Antioch, Logos assumes a specific human being The First Council of Ephesus in 431 debated a number of views regarding the Person of Christ. At the same gathering the council debated the doctrines of monophysitism or miaphysitism. The council rejected Nestorianism and adopted the term hypostatic union, referring to divine, the language used in the 431 declaration was further refined at the 451 Council of Chalcedon. However, the Chalcedon creed was not accepted by all Christians, because Saint Augustine died in 430 he did not participate in the Council of Ephesus in 431 or Chalcedon in 451, but his ideas had some impact on both councils. On the other hand, the major theological figure of the Middle Ages. The Third Council of Constantinople in 680 held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. John Calvin maintained that there was no element in the Person of Christ which could be separated from the person of The Word. Calvin also emphasized the importance of the Work of Christ in any attempt at understanding the Person of Christ, the study of the Person of Christ continued into the 20th century, with modern theologians such as Karl Rahner and Hans von Balthasar. Balthasar argued that the union of the human and divine natures of Christ was achieved not by the absorption of human attributes, thus in his view the divine nature of Christ was not affected by the human attributes and remained forever divine

3.
Messiah
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In Abrahamic religions, the Messiah, is the one chosen to lead the world and thereby save it. The term also appears in the forms Messias, Christ, or Al-Masih, the concepts of the Messiah, Messianism, and the Messianic Age grew from Isaiahs writings during the latter half of the 8th century BCE. The term comes from the Hebrew verb meaning to apply oil to, to anoint, in the Hebrew Bible, Israels kings were sometimes called Gods messiah -- Gods anointed one. A messiah could also be a high priest or prophet. Messiahs did not even need to descend from Jacob, as the Hebrew Bible refers to Cyrus the Great, king of Persia, as a messiah for his decree to rebuild the Jerusalem Temple. In Judaism, the Jewish Messiah, often referred to as King Messiah, is expected to descend from King David, the Jerusalem Temples rebuilding will usher in a Messianic Age of global peace. In Christianity, the Messiah is called the Christ, from Ancient Greek, χριστός, the concept of the Messiah in Christianity originated from the Messiah in Judaism. However, unlike the concept of the Messiah in Judaism and Islam, in Chabad messianism, Yosef Yitzchak Schneersohn, sixth Rebbe of Chabad Lubavitch, and Menachem Mendel Schneerson, seventh Rebbe of Chabad, are Messiah claimants. Resembling early Christianity, the deceased Menachem Mendel Schneerson is believed to be the Messiah among adherents of the Chabad movement, in Hebrew, the Messiah is often referred to as מלך המשיח (Meleḵ ha-Mašīaḥ in the Tiberian vocalization, pronounced, literally meaning the Anointed King. The Greek Septuagint version of the Old Testament renders all thirty-nine instances of the Hebrew word for anointed as Χριστός, the New Testament records the Greek transliteration Μεσσίας, Messias twice in John. Al-Masīḥ is the Arabic word for messiah, in modern Arabic, it is used as one of the many titles of Jesus. Masīḥ is used by Arab Christians as well as Muslims, and is written as Yasūʿ al-Masih by Arab Christians or ʿĪsā al-Masīḥ by Muslims, the word al-Masīḥ literally means the anointed, the traveller, or the one who cures by caressing. In Quranic scripture, Jesus is mentioned as having been sent down by Allah, strengthened by the spirit, and hence, anointed with the task of being a prophet. The Israelites, to whom Isa was sent, had a practice of anointing their kings with oil. An Imam Bukhari hadith describes Jesus as having wet hair that looked as if water was dripping from it, Muslims believe that this is just one of the many signs that proves that Jesus is the Messiah. The literal translation of the Hebrew word mashiach is anointed, which refers to a ritual of consecrating someone or something by putting holy oil upon it, in Judaism, the Messiah is not considered to be God or a pre-existent divine Son of God. He is considered to be a political leader that has descended from King David. That is why he is referred to as Messiah ben David, the messiah, in Judaism, is considered to be a great, charismatic leader that is well oriented with the laws that are followed in Judaism

4.
James I of Aragon
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James I the Conqueror was King of Aragon, Count of Barcelona, and Lord of Montpellier from 1213 to 1276, King of Majorca from 1231 to 1276, and Valencia from 1238 to 1276. By a treaty with Louis IX of France, he wrested the county of Barcelona from nominal French suzerainty and his part in the Reconquista was similar in Mediterranean Spain to that of his contemporary Ferdinand III of Castile in Andalusia. As a legislator and organiser, he occupies a place among the Spanish kings. James compiled the Llibre del Consolat de Mar, which governed maritime trade and he was an important figure in the development of the Catalan language, sponsoring Catalan literature and writing a quasi-autobiographical chronicle of his reign, the Llibre dels fets. James was born at Montpellier as the son of Peter II of Aragon. Peter endeavoured to placate the northern crusaders by arranging a marriage between his son James and Simons daughter, when the former was only two years old. He entrusted the boy to be educated in Montforts care in 1211, Montfort would willingly have used James as a means of extending his own power had not the Aragonese appealed to Pope Innocent III, who insisted that Montfort surrender him. James was handed over to the papal legate Peter of Benevento at Carcassonne in May or June 1214, the kingdom was given over to confusion until, in 1217, the Templars and some of the more loyal nobles brought the young king to Zaragoza. In 1221, he was married to Eleanor, daughter of Alfonso VIII of Castile, the next six years of his reign were full of rebellions on the part of the nobles. By the Peace of Alcalá of 31 March 1227, the nobles, in 1228, James faced the sternest opposition yet from a vassal. Guerau IV de Cabrera occupied the County of Urgell in opposition to Aurembiax, the heiress of Ermengol VIII, who had died without sons in 1208. Although Aurembiaxs mother, Elvira, had made herself a protegée of Jamess father, upon her death in 1220 Guerau occupied the county and displaced Aurembiax, James intervened on behalf of Aurembiax, to whom he owed protection. He bought Guerau off and allowed Aurembiax to reclaim her territory and she surrendered Lleida to James and agreed to hold Urgell in fief for him. On her death in 1231, James exchanged the Balearic Islands for Urgell with her widower, Peter of Portugal, from 1230 to 1232, James negotiated with Sancho VII of Navarre, who desired his help against his nephew and closest living male relative, Theobald IV of Champagne. Pope Gregory IX was required to intervene, in the end, James accepted Theobalds succession. James endeavoured to form a state straddling the Pyrenees in order to counterbalance the power of France north of the Loire, as with the much earlier Visigothic attempt, this policy was victim to physical, cultural, and political obstacles. As in the case of Navarre, he declined to launch into perilous adventures, by the Treaty of Corbeil, signed in May 1258, he ended his conflict with Louis IX of France, securing the renunciation of French claims to sovereignty over Catalonia. After his false start at uniting Aragon with the Kingdom of Navarre through a scheme of mutual adoption, James turned to the south, James conquered Majorca on 31 December 1229, and Minorca and Ibiza were later acquired during the reconquest

5.
Dominican Order
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Members of the order, who are referred to as Dominicans, generally carry the letters O. P. after their names, standing for Ordinis Praedicatorum, meaning of the Order of Preachers. Membership in the order includes friars, nuns, active sisters, the order is famed for its intellectual tradition, having produced many leading theologians and philosophers. The Dominican Order is headed by the Master of the Order, in the year 2000, there were 5,171 Dominican friars in solemn vows,917 student brothers, and 237 novices. By the year 2013 there were 6,058 Dominican friars, a number of other names have been used to refer to both the order and its members. In England and other countries the Dominican friars are referred to as Black Friars because of the black cappa or cloak they wear over their white habits, Dominicans were Blackfriars, as opposed to Whitefriars or Greyfriars. They are also distinct from the Augustinian Friars who wear a similar habit and their identification as Dominicans gave rise to the pun that they were the Domini canes, or Hounds of the Lord. The Dominican Order came into being in the Middle Ages at a time when religion began to be contemplated in a new way, men of God were no longer expected to stay behind the walls of a cloister. Instead, they travelled among the people, taking as their examples the apostles of the primitive Church. Out of this emerged two orders of mendicant friars, one, the Friars Minor, was led by Francis of Assisi, the other. Dominics new order was to be an order, trained to preach in the vernacular languages. Rather than earning their living on vast farms as the monasteries had done, at the same time, Dominic inspired the members of his order to develop a mixed spirituality. They were both active in preaching, and contemplative in study, prayer and meditation, the brethren of the Dominican Order were urban and learned, as well as contemplative and mystical in their spirituality. While these traits affected the women of the order, the nuns especially absorbed the latter characteristics, in England, the Dominican nuns blended these elements with the defining characteristics of English Dominican spirituality and created a spirituality and collective personality that set them apart. The orders origins in battling heterodoxy influenced its development and reputation. Many later Dominicans battled heresy as part of their apostolate, indeed, many years after St. Dominic reacted to the Cathars, the first Grand Inquistor of Spain, Tomás de Torquemada, would be drawn from the Dominican Order. As an adolescent, he had a love of theology. During his studies in Palencia, Spain, he experienced a famine, prompting Dominic to sell all of his beloved books. At the age of twenty-four or twenty-five, he was ordained to the priesthood, at that time the south of France was the stronghold of the Cathar or Albigensian heresy, named after the Duke of Albi, a Cathar sympathiser and opponent to the subsequent Albigensian Crusade

6.
Friar
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The most significant orders of friars are the Dominicans, Franciscans, Augustinians and Carmelites. Friars are different from monks in that they are called to live the evangelical counsels in service to society, rather than through cloistered asceticism, whereas monks live in a self-sufficient community, friars work among laypeople and are supported by donations or other charitable support. A monk or nun makes their vows and commits to a community in a particular place. The English term Friar is derived from the Norman French word frere, from the Latin frater, Fray is sometimes used in former Spanish colonies such as the Philippines or the American Southwest as a title, such as in Fray Juan de Torquemada. In the Roman Catholic Church, there are two classes of orders known as friars, or mendicant orders, the four great orders, the four great orders were mentioned by the Second Council of Lyons, and are, The Carmelites, founded c. They are also known as the White Friars because of the cloak which covers their brown habit. They received papal approval from Honorius III in 1226 and later by Innocent IV in 1247, the Carmelites were founded as a purely contemplative order, but became mendicants in 1245. There are two types of Carmelites, those of the Ancient Observance and those of the Discalced Carmelites and they are also known as the Friars Minor. The Franciscans were founded by St. Francis of Assisi and received papal approval by Innocent III in 1209. Today the Friars Minor is composed of three branches, the Order of Friars Minor, Order of Friars Minor Capuchin and the Order of Friars Minor Conventual wearing grey or black habits. They are also known as the Friar Preachers, or the Black Friars, the Dominicans were founded by St. Dominic and received papal approval from Honorius III in 1216 as the Ordo Praedicatorum under the Rule of St. Augustine. They became a mendicant order in 1221, the Augustinians, founded in 1244 and enlarged in 1256. They are also known as the Hermits of St. Augustine and their rule is based on the writings of Augustine of Hippo. The Augustinians were assembled from various groups of hermits as a mendicant order by Pope Innocent IV in 1244, additional groups were added by Alexander IV in 1256. Francis, a branch of the Third Order of St, in the Anglican Communion there are also a number of mendicant groups such as the Anglican Friars Preachers and The Society of St. Francis. Several high schools, as well as Providence College, use friars as their school mascot, the Major League Baseball team San Diego Padres have the Swinging Friar. The University of Michigans oldest a cappella group is a male known as The Friars. The University of Pennsylvania has an honor society known as Friars

7.
Judaism
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Judaism encompasses the religion, philosophy, culture and way of life of the Jewish people. Judaism is an ancient monotheistic Abrahamic religion, with the Torah as its text, and supplemental oral tradition represented by later texts such as the Midrash. Judaism is considered by religious Jews to be the expression of the relationship that God established with the Children of Israel. With between 14.5 and 17.4 million adherents worldwide, Judaism is the tenth-largest religion in the world, Judaism includes a wide corpus of texts, practices, theological positions, and forms of organization. Modern branches of Judaism such as Humanistic Judaism may be nontheistic, today, the largest Jewish religious movements are Orthodox Judaism, Conservative Judaism and Reform Judaism. Major sources of difference between groups are their approaches to Jewish law, the authority of the Rabbinic tradition. Orthodox Judaism maintains that the Torah and Jewish law are divine in origin, eternal and unalterable, Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditional interpretation of Judaisms requirements than Reform Judaism. A typical Reform position is that Jewish law should be viewed as a set of guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced Jewish law, today, these still exist. Authority on theological and legal matters is not vested in any one person or organization, the history of Judaism spans more than 3,000 years. Judaism has its roots as a religion in the Middle East during the Bronze Age. Judaism is considered one of the oldest monotheistic religions, the Hebrews and Israelites were already referred to as Jews in later books of the Tanakh such as the Book of Esther, with the term Jews replacing the title Children of Israel. Judaisms texts, traditions and values strongly influenced later Abrahamic religions, including Christianity, Islam, many aspects of Judaism have also directly or indirectly influenced secular Western ethics and civil law. Jews are a group and include those born Jewish and converts to Judaism. In 2015, the world Jewish population was estimated at about 14.3 million, Judaism thus begins with ethical monotheism, the belief that God is one and is concerned with the actions of humankind. According to the Tanakh, God promised Abraham to make of his offspring a great nation, many generations later, he commanded the nation of Israel to love and worship only one God, that is, the Jewish nation is to reciprocate Gods concern for the world. He also commanded the Jewish people to one another, that is. These commandments are but two of a corpus of commandments and laws that constitute this covenant, which is the substance of Judaism

8.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin

9.
Nachmanides
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Rabbi Moses ben Nahman, commonly known as Nachmanides /nækˈmænᵻ. He was raised, studied, and lived for most of his life in Girona and he is also considered to be an important figure in the re-establishment of the Jewish community in Jerusalem following its decimation at the hands of the Crusaders in 1099. Nachmanides is a Greek-influenced formation meaning son of Nahman and he is also commonly known by the Hebrew acronym רמב״ן‎. His Catalan name was Bonastruc ça Porta, literally Mazel Tov near the Gate, Ramban was born in Girona in 1194, where he grew up and studied, and died in the Land of Israel about 1270. He was a descendant of Isaac ben Reuben of Barcelona and cousin of Jonah Gerondi, according to the responsa of Solomon b. During his teens he began to get a reputation as a learned Jewish scholar, at age 16 he began his writings on Jewish law. In his Milhamot Hashem he defended Alfasis decisions against the criticisms of Zerachiah ha-Levi of Girona and these writings reveal a conservative tendency that distinguished his later works — an unbounded respect for the earlier authorities. In the view of Nachmanides, the wisdom of the rabbis of the Mishnah and Talmud and their words were to be neither doubted nor criticized. We bow, he says, before them, and even when the reason for their words is not quite evident to us, Nachmanides adherence to the words of the earlier authorities may be due to piety, or the influence of the northern French Jewish school of thought. This work gave rise to a tendency to allegorize Biblical narratives, against this tendency Nachmanides strove, and went to the other extreme, not even allowing the utterances of the immediate disciples of the Geonim to be questioned. If, he says, you were of the opinion that it was duty to denounce the Guide as heretical. Is it right in important matters to act capriciously, to applaud the one to-day. This compromise, which might have ended the struggle, was rejected by both parties in spite of Nachmanides authority, Nachmanides allegedly wrote a book on marriage, holiness, and sexual relations for his son as a wedding gift, the Iggeret ha-Kodesh. In it Nachmanides criticizes Maimonides for stigmatizing mans sexual nature as a disgrace to man. In the view of the author, the body with all its functions being the work of God, is holy, in Nachmanidess Torat ha-Adam, which deals with mourning rites, burial customs, etc. Nachmanides sharply criticizes writers who strove to render man indifferent to both pleasure and pain and this, he declares, is against the Law, which commands man to rejoice on the day of joy and weep on the day of mourning. The last chapter, entitled Shaar ha-Gemul, discusses reward and punishment, resurrection and it derides the presumption of the philosophers who pretend to a knowledge of the essence of God and the angels, while even the composition of their own bodies is a mystery to them. For Nachmanides, divine revelation is the best guide in all these questions and he holds that as God is eminently just, there must be reward and punishment

10.
Philosophy
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Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. The term was coined by Pythagoras. Philosophical methods include questioning, critical discussion, rational argument and systematic presentation, classic philosophical questions include, Is it possible to know anything and to prove it. However, philosophers might also pose more practical and concrete questions such as, is it better to be just or unjust. Historically, philosophy encompassed any body of knowledge, from the time of Ancient Greek philosopher Aristotle to the 19th century, natural philosophy encompassed astronomy, medicine and physics. For example, Newtons 1687 Mathematical Principles of Natural Philosophy later became classified as a book of physics, in the 19th century, the growth of modern research universities led academic philosophy and other disciplines to professionalize and specialize. In the modern era, some investigations that were part of philosophy became separate academic disciplines, including psychology, sociology. Other investigations closely related to art, science, politics, or other pursuits remained part of philosophy, for example, is beauty objective or subjective. Are there many scientific methods or just one, is political utopia a hopeful dream or hopeless fantasy. Major sub-fields of academic philosophy include metaphysics, epistemology, ethics, aesthetics, political philosophy, logic, philosophy of science, since the 20th century, professional philosophers contribute to society primarily as professors, researchers and writers. Traditionally, the term referred to any body of knowledge. In this sense, philosophy is related to religion, mathematics, natural science, education. This division is not obsolete but has changed, Natural philosophy has split into the various natural sciences, especially astronomy, physics, chemistry, biology and cosmology. Moral philosophy has birthed the social sciences, but still includes value theory, metaphysical philosophy has birthed formal sciences such as logic, mathematics and philosophy of science, but still includes epistemology, cosmology and others. Many philosophical debates that began in ancient times are still debated today, colin McGinn and others claim that no philosophical progress has occurred during that interval. Chalmers and others, by contrast, see progress in philosophy similar to that in science, in one general sense, philosophy is associated with wisdom, intellectual culture and a search for knowledge. In that sense, all cultures and literate societies ask philosophical questions such as how are we to live, a broad and impartial conception of philosophy then, finds a reasoned inquiry into such matters as reality, morality and life in all world civilizations. Socrates was an influential philosopher, who insisted that he possessed no wisdom but was a pursuer of wisdom

11.
Physician
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Both the role of the physician and the meaning of the word itself vary around the world. Degrees and other qualifications vary widely, but there are common elements, such as medical ethics requiring that physicians show consideration, compassion. Around the world the term refers to a specialist in internal medicine or one of its many sub-specialties. This meaning of physician conveys a sense of expertise in treatment by drugs or medications and this term is at least nine hundred years old in English, physicians and surgeons were once members of separate professions, and traditionally were rivals. Henry VIII granted a charter to the London Royal College of Physicians in 1518 and it was not until 1540 that he granted the Company of Barber/Surgeons its separate charter. In the same year, the English monarch established the Regius Professorship of Physic at the University of Cambridge, newer universities would probably describe such an academic as a professor of internal medicine. Hence, in the 16th century, physic meant roughly what internal medicine does now, currently, a specialist physician in the United States may be described as an internist. Another term, hospitalist, was introduced in 1996, to describe US specialists in internal medicine who work largely or exclusively in hospitals, such hospitalists now make up about 19% of all US general internists, who are often called general physicians in Commonwealth countries. In such places, the more general English terms doctor or medical practitioner are prevalent, in Commonwealth countries, specialist pediatricians and geriatricians are also described as specialist physicians who have sub-specialized by age of patient rather than by organ system. Around the world, the term physician and surgeon is used to describe either a general practitioner or any medical practitioner irrespective of specialty. This usage still shows the meaning of physician and preserves the old difference between a physician, as a practitioner of physic, and a surgeon. The term may be used by state medical boards in the United States of America, in modern English, the term physician is used in two main ways, with relatively broad and narrow meanings respectively. This is the result of history and is often confusing and these meanings and variations are explained below. In the United States and Canada, the term physician describes all medical practitioners holding a professional medical degree, the American Medical Association, established in 1847, as well as the American Osteopathic Association, founded in 1897, both currently use the term physician to describe members. However, the American College of Physicians, established in 1915, does not, its title uses physician in its original sense. A physician trained in the United States has either a Doctor of Medicine degree, all boards of certification now require that physicians demonstrate, by examination, continuing mastery of the core knowledge and skills for a chosen specialty. Recertification varies by particular specialty between every seven and every ten years, graduates of osteopathic medical schools in the United States should not be confused with osteopaths, who are trained in the European and Commonwealth nations. Their training is similar to physical therapy and they are not licensed to prescribe medications or perform surgeries, also in the United States, the American Podiatric Medical Association defines podiatrists as physicians and surgeons that fall under the department of surgery in hospitals

12.
Kabbalah
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Kabbalah is an esoteric method, discipline, and school of thought that originated in Judaism. A traditional Kabbalist in Judaism is called a Mekubbal, Kabbalah is a set of esoteric teachings meant to explain the relationship between an unchanging, eternal, and mysterious Ein Sof and the mortal and finite universe. While it is used by some denominations, it is not a religious denomination in itself. It forms the foundations of religious interpretation. Kabbalah seeks to define the nature of the universe and the human being, the nature and purpose of existence and it also presents methods to aid understanding of the concepts and thereby attain spiritual realisation. Kabbalah originally developed within the realm of Jewish tradition, and kabbalists often use classical Jewish sources to explain, traditional practitioners believe its earliest origins pre-date world religions, forming the primordial blueprint for Creations philosophies, religions, sciences, arts, and political systems. Safed Rabbi Isaac Luria is considered the father of contemporary Kabbalah and it was popularised in the form of Hasidic Judaism from the 18th century onwards. According to the Zohar, a text for kabbalistic thought. These four levels are called pardes from their initial letters, peshat, the direct interpretations of meaning. Derash, midrashic meanings, often with imaginative comparisons with similar words or verses, sod, the inner, esoteric meanings, expressed in kabbalah. Kabbalah is considered by its followers as a part of the study of Torah – the study of Torah being an inherent duty of observant Jews. A third tradition, related but more shunned, involves the magical aims of Practical Kabbalah and they can be readily distinguished by their basic intent with respect to God, The Theosophical tradition of Theoretical Kabbalah seeks to understand and describe the divine realm. Consequently, it formed a minor tradition shunned from Kabbalah. According to traditional belief, early kabbalistic knowledge was transmitted orally by the Patriarchs, prophets, According to this view, early kabbalah was, in around the 10th century BC, an open knowledge practiced by over a million people in ancient Israel. Foreign conquests drove the Jewish spiritual leadership of the time to hide the knowledge and make it secret and it is hard to clarify with any degree of certainty the exact concepts within kabbalah. There are several different schools of thought with different outlooks, however. From the Renaissance onwards Jewish Kabbalah texts entered non-Jewish culture, where they were studied and translated by Christian Hebraists, syncretic traditions of Christian Kabbalah and Hermetic Qabalah developed independently of Jewish Kabbalah, reading the Jewish texts as universal ancient wisdom. Both adapted the Jewish concepts freely from their Judaic understanding, to merge with other theologies, religious traditions, with the decline of Christian Cabala in the Age of Reason, Hermetic Qabalah continued as a central underground tradition in Western esotericism

13.
Book burning
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Book burning refers to the ritual destruction by fire of books or other written materials. In some cases, the works are irreplaceable and their burning constitutes a severe loss to cultural heritage. Book burning can be an act of contempt for the contents or author. Examples include the burning of Wilhelm Reichs books by the FDA, in modern times, other forms of media, such as phonograph records, video tapes, and CDs have also been burned, shredded, or even crushed. According to the Tanakh, in the 7th century BC King Jehoiakim of Judah burned part of a scroll Baruch ben Neriah had written at prophet Jeremiahs dictation. Qin Shi Huang, first emperor of Qin Dynasty, ordered a Burning of books and burying of scholars in 213 BC, some of these books were written in Shang Xiang, a superior school founded in 2208 BC. The event caused the loss of many treatises of the Hundred Schools of Thought. The official philosophy of government survived, as soon as he is discovered in this offense, he shall be submitted for capital punishment. According to Elaine Pagels, In AD367, Athanasius, the bishop of Alexandria. Pagels cites Athanasiuss Paschal letter for 367 AD, which prescribes a canon, heretical texts do not turn up as palimpsests, washed clean and overwritten, as do many texts of Classical antiquity. According to author Rebecca Knuth, multitudes of early Christian texts have been as thoroughly destroyed as if they had publicly burnt. Library of Alexandria was one of the largest and most significant libraries of the ancient world and it was burned multiple times during its history. Activity of Cyril of Alexandria brought fire to almost all writings of Nestorius, in 1244, as an outcome of the Disputation of Paris, twenty-four carriage loads of Talmuds and other Jewish religious manuscripts were set on fire in the streets of Paris. During the conquest of the Americas and the aftermath of the encounter between European and indigenous American civilizations, many written by indigenous peoples were destroyed. There were many books written by the Aztecs in existence at the time of the Spanish conquest of Yucatán in the 16th century, however, most were destroyed by the Conquistadors and the Catholic priests, with the exception of Priest Bartolome de la Casas. In particular, many books in Yucatán were ordered destroyed by Bishop Diego de Landa in July 1562, ironically, most of the books that were destroyed by the Europeans were biased and based upon the Aztec peoples version of the history of the region. The Aztecs too had conquered the area and destroyed much of the Mayan books, the Library of Congress was founded in 1800,24 years after the United States gained its independence from England. In 1813,3,000 books from the Library of Congress were used by the English forces to burn down the US Capitol during the Burning of Washington

14.
Talmud
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The Talmud is a central text of Rabbinic Judaism. It is also referred to as Shas, a Hebrew abbreviation of shisha sedarim, the six orders. Talmud translates literally as instruction in Hebrew, and the term may refer to either the Gemara alone, or the Mishnah, the entire Talmud consists of 63 tractates, and in standard print is over 6,200 pages long. The Talmud is the basis for all codes of Jewish law, Rabbis expounded and debated the Torah and discussed the Tanakh without the benefit of written works, though some may have made private notes, for example of court decisions. It is during this period that rabbinic discourse began to be recorded in writing, the earliest recorded oral Torah may have been of the midrashic form, in which halakhic discussion is structured as exegetical commentary on the Pentateuch. But an alternative form, organized by subject matter instead of by biblical verse, became dominant about the year 200 CE, the Oral Torah was far from monolithic, rather, it varied among various schools. The most famous two were the School of Shammai and the School of Hillel, in general, all valid opinions, even the non-normative ones, were recorded in the Talmud. The oldest full manuscript of the Talmud, known as the Munich Talmud, each tractate is divided into chapters,517 in total, that are both numbered according to the Hebrew alphabet and given names, usually using the first one or two words in the first mishnah. A perek may continue over several pages, each perek will contain several mishnayot with their accompanying exchanges that form the building-blocks of the Gemara, the name for a passage of gemara is a sugya. A sugya, including baraita or tosefta, will comprise a detailed proof-based elaboration of a Mishnaic statement. A sugya may, and often does, range widely off the subject of the mishnah, in a given sugya, scriptural, Tannaic and Amoraic statements are cited to support the various opinions. In so doing, the Gemara will highlight semantic disagreements between Tannaim and Amoraim, and compare the Mishnaic views with passages from the Baraita. Rarely are debates formally closed, in instances, the final word determines the practical law. There is a literature on the procedural principles to be used in settling the practical law when disagreements exist, see under #Logic. The Mishnah is a compilation of legal opinions and debates, statements in the Mishnah are typically terse, recording brief opinions of the rabbis debating a subject, or recording only an unattributed ruling, apparently representing a consensus view. The rabbis recorded in the Mishnah are known as the Tannaim, the Mishnahs topical organization thus became the framework of the Talmud as a whole. But not every tractate in the Mishnah has a corresponding Gemara, also, the order of the tractates in the Talmud differs in some cases from that in the Mishnah. In addition to the Mishnah, other tannaitic teachings were current at about the time or shortly thereafter

15.
Pogrom
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A pogrom is a violent riot aimed at the massacre or persecution of an ethnic or religious group, particularly one aimed at Jews. The term originally entered the English language in order to describe 19th and 20th century attacks on Jews in the Russian Empire, similar attacks against Jews at other times and places also became retrospectively known as pogroms. The word is now sometimes used to describe publicly sanctioned purgative attacks against non-Jewish ethnic or religious groups. First recorded in 1882, the Russian word pogrom is a derived from the verb gromit meaning to destroy, to wreak havoc. Its literal translation is to harm, the noun pogrom, which has a relatively short history, is used in English and many other languages as a loanword, possibly borrowed via Yiddish. Its widespread circulation in todays world began with the excesses in the Russian Empire in 1881–1883. Anti-Jewish riots took place in Europe already in the Middle Ages, some 510 Jewish communities were destroyed in this period, extending further to the Brussels massacre of 1370. The first atrocities against Jewish civilians, on a scale of destruction, were committed during the Khmelnytsky Pogroms of 1648–1657 in present-day Ukraine. The precise number of dead is not known, although it is estimated that about 20 percent of Jews of the region were killed. Modern historians give estimates of the scale of the murders by Khmelnytskys Cossacks ranging between 40,000 and 100,000 men, women and children, or perhaps many more. In conquered territories, a new entity called Pale of Settlement was formed in 1791 by Catherine the Great. Most Jewish people from the former Commonwealth were only allowed to reside within the Pale, including families expelled by decree from St. Petersburg, Moscow. The 1821 Odessa pogroms marked the beginning of the 19th century pogroms in Tsarist Russia, Jewish self-governing Kehilla was abolished by Tsar Nicholas I in 1844. The first, in the 20th century Russia, was the Kishinev pogrom of 1903 in which 47 Jews were killed and it was followed by the Kiev pogrom of October 1905, resulting in a massacre of approximately 100 Jews. However, at about the time, the Jewish Labour Bund began organizing armed self-defence units ready to shoot. According to professor Colin Tatz, between 1881 and 1920, there were 1,326 pogroms in Ukraine which took the lives of 70,000 to 250,000 civilian Jews, leaving half a million homeless. Large-scale pogroms, which began in the Russian Empire several decades earlier, intensified during the period of the Russian Civil War and the Revolution of 1917. Professor Zvi Gitelman estimated that only in 1918–1919 over 1,200 pogroms took place in Ukraine thus amounting to a greatest slaughter of Jews in Eastern Europe since 1648

16.
Raymond of Penyafort
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He is honored as a saint in the Catholic Church and is the patron saint of lawyers, especially canon lawyers. Raymond of Penyafort was born in Vilafranca del Penedès, a town near Barcelona, Catalonia. Descended from a family with ties to the royal house of Aragon, he was educated in Barcelona and at the University of Bologna. From 1195 to 1210, he taught canon law, in 1210, he moved to Bologna, where he remained until 1222, including three years occupying the Chair of canon law at the university. He came to know the newly founded Dominican Order there, Raymond was instrumental in the founding of the Mercedarian friars in 1218. When approached by Peter Nolasco, Raymond encouraged and assisted him in obtaining the consent of King James I of Aragon for the foundation of the Order, the need to study oriental languages was affirmed by the General Chapter of the Dominican Order in Paris in 1236. Raymond established the first school of the Studia Linguarum in Tunis, the objective of the schools was to help the Dominicans liberate Christian captives in Islamic lands. Raymond had written for confessors a book of cases, the Summa de casibus poenitentiae, knowing Raymonds reputation in the juridical sciences, Gregory IX asked him to help in the rearranging and codifying of canon law. Canon laws, which were found scattered in many publications, were to be organized into one set of documents. In particular papal decretal letters had been changing the law over the course of the previous 100 years since the publication of the Decretum of Gratian and his collection of canon law, known as the Decretals of Gregory IX, became a standard for almost 700 years. Canon law was finally codified by 1917. Raymond of Penyafort served as the confessor for King James I of Aragon, while on the island of Majorca to initiate a campaign to help convert the Moors living there, the king brought his mistress with him. Raymond reproved the king and asked him repeatedly to dismiss his concubine and this the king refused to do. Finally, the saint told the king that he could remain with him no longer, but the king forbade Raymond to leave the island, and threatened punishment to any ship captain who dared to take him. Saint Raymond then said to his Dominican companion, “Soon you will see how the King of heaven will confound the wicked deeds of this king and provide me with a ship. ”They then went down to the seashore where Raymond took off his cappa. Having thus formed a miniature mast, Raymond bid the other Dominican to hop on, then Raymond bid him farewell, and with the sign of the cross he pushed away from the shore and miraculously sailed away on his cloak. Skirting around the boats that had forbidden him passage, the saint was seen by scores of sailors who shouted in astonishment. Raymond sailed the ~160 miles to Barcelona in the space of 6 hours, touched by this miracle, King James I renounced his evil ways and thereafter led a good life

17.
Jews
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The Jews, also known as the Jewish people, are an ethnoreligious group originating from the Israelites, or Hebrews, of the Ancient Near East. Jews originated as a national and religious group in the Middle East during the second millennium BCE, the Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as Hebrews. The worldwide Jewish population reached a peak of 16.7 million prior to World War II, but approximately 6 million Jews were systematically murdered during the Holocaust. Since then the population has risen again, and as of 2015 was estimated at 14.3 million by the Berman Jewish DataBank. According to the report, about 43% of all Jews reside in Israel and these numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure, Israel is the only country where Jews form a majority of the population. The modern State of Israel was established as a Jewish state and defines itself as such in its Declaration of Independence and its Law of Return grants the right of citizenship to any Jew who requests it. The English word Jew continues Middle English Gyw, Iewe, according to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob. The Hebrew word for Jew, יְהוּדִי‎ ISO 259-3 Yhudi, is pronounced, with the stress on the syllable, in Israeli Hebrew. The Ladino name is ג׳ודיו‎, Djudio, ג׳ודיוס‎, Djudios, Yiddish, ייִד‎ Yid, ייִדן‎, Yidn. The etymological equivalent is in use in languages, e. g. but derivations of the word Hebrew are also in use to describe a Jew, e. g. in Italian. The German word Jude is pronounced, the corresponding adjective jüdisch is the origin of the word Yiddish, in such contexts Jewish is the only acceptable possibility. Some people, however, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a factual reconstruction for the origin of the Jews is a difficult and complex endeavor. It requires examining at least 3,000 years of ancient human history using documents in vast quantities, as archaeological discovery relies upon researchers and scholars from diverse disciplines, the goal is to interpret all of the factual data, focusing on the most consistent theory. In this case, it is complicated by long standing politics and religious, Jacob and his family migrated to Ancient Egypt after being invited to live with Jacobs son Joseph by the Pharaoh himself. The patriarchs descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites inspiring national myth narrative. The growth of Yahweh-centric belief, along with a number of practices, gradually gave rise to a distinct Israelite ethnic group

18.
Provence
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The largest city of the region is Marseille. The Romans made the region into the first Roman province beyond the Alps and called it Provincia Romana and it was ruled by the Counts of Provence from their capital in Aix-en-Provence until 1481, when it became a province of the Kings of France. While it has been part of France for more than five hundred years, it retains a distinct cultural and linguistic identity. The coast of Provence has some of the earliest known sites of habitation in Europe. Primitive stone tools dated to 1 to 1.05 million years BC were found in the Grotte du Vallonnet near Roquebrune-Cap-Martin, tools dating to the Middle Paleolithic and Upper Paleolithic were discovered in the Observatory Cave, in the Jardin Exotique of Monaco. The Paleolithic period in Provence saw great changes in the climate, with the arrival, at the beginning of the Paleolithic period, the sea level in western Provence was 150 meters higher than it is today. By the end of the Paleolithic, it had dropped 100 to 150 metres lower than sea level. The cave dwellings of the inhabitants of Provence were regularly inundated by the rising sea or left far from the sea. The changes in the sea led to one of the most remarkable discoveries of signs of early man in Provence. In 1985, a diver named Henri Cosquer discovered the mouth of a submarine cave 37 metres below the surface of the Calanque de Morgiou near Marseille, the entrance led to a cave above sea level. Inside, the walls of the Cosquer Cave are decorated with drawings of bison, seals, auks, horses and outlines of human hands, dating to between 27,000 and 19,000 BC. The end of the Paleolithic and beginning of the Neolithic period saw the sea settle at its present level, a warming of the climate and the retreat of the forests. The disappearance of the forests and the deer and other easily hunted game meant that the inhabitants of Provence had to survive on rabbits, snails, since they were settled in one place they were able to develop new industries. Inspired by the pottery from the eastern Mediterranean, in about 6000 BC they created the first pottery to be made in France. Around 6000 BC, a wave of new settlers from the east and they were farmers and warriors, and gradually displaced the earlier pastoral people from their lands. They were followed in about 2500 BC by another wave of people, also farmers, known as the Courronniens, traces of these early civilisations can be found in many parts of Provence. A Neolithic site dating to about 6,000 BC was discovered in Marseille near the Saint-Charles railway station, and a dolmen from the Bronze Age can be found near Draguignan. Between the 10th and 4th century BC the Ligures were found in Provence from Massilia as far as modern day Liguria and they were of uncertain origin, they may have been the descendants of the indigenous neolithic peoples

19.
Freedom of speech
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Freedom of speech is the right to articulate ones opinions and ideas without fear of government retaliation or censorship, or societal sanction. The term freedom of expression is used synonymously, but includes any act of seeking, receiving and imparting information or ideas. The right to freedom of expression includes the right to take, concepts of freedom of speech can be found in early human rights documents. Englands Bill of Rights 1689 legally established the right of freedom of speech in Parliament which is still in effect. The Declaration of the Rights of Man and of the Citizen, adopted during the French Revolution in 1789, specifically affirmed freedom of speech as an inalienable right. The Declaration provides for freedom of expression in Article 11, which states that, The free communication of ideas and opinions is one of the most precious of the rights of man. Every citizen may, accordingly, speak, write, and print with freedom, Today, freedom of speech, or the freedom of expression, is recognized in international and regional human rights law. This means that the protection of freedom of speech as a right not only the content. The right to freedom of speech and expression is related to other rights. As a general freedom of expression may not limit the right to privacy, as well as the honor. However greater latitude is given when criticism of public figures is involved, the right to freedom of expression is particularly important for media, which plays a special role as the bearer of the general right to freedom of expression for all. However, freedom of the press is not necessarily enabling freedom of speech, lichtenberg argues that freedom of the press is simply a form of property right summed up by the principle no money, no voice. Freedom of speech is understood to be fundamental in a democracy, the norms on limiting freedom of expression mean that public debate may not be completely suppressed even in times of emergency. One of the most notable proponents of the link between freedom of speech and democracy is Alexander Meiklejohn and he argues that the concept of democracy is that of self-government by the people. For such a system to work an informed electorate is necessary, in order to be appropriately knowledgeable, there must be no constraints on the free flow of information and ideas. According to Meiklejohn, democracy will not be true to its essential ideal if those in power are able to manipulate the electorate by withholding information, Meiklejohn acknowledges that the desire to manipulate opinion can stem from the motive of seeking to benefit society. However, he argues, choosing manipulation negates, in its means, eric Barendt has called this defense of free speech on the grounds of democracy probably the most attractive and certainly the most fashionable free speech theory in modern Western democracies. Emerson expanded on this defense when he argued that freedom of speech helps to provide a balance between stability and change, Freedom of speech acts as a safety valve to let off steam when people might otherwise be bent on revolution

20.
Midrash
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The Midrash, capitalized, refers to a specific compilation of these writings, primarily from the first ten centuries CE. Gesenius ascribes the etymology of midrash to the Qal of the common Hebrew verb darash to seek, study, inquire. The word midrash occurs twice in the Hebrew Bible,2 Chronicles 13,22 in the midrash of the prophet Iddo, in Second Temple Jewish literature it began to be used in the sense of education and learning generally. According to the PaRDeS approaches to exegesis, interpretation of Biblical texts in Judaism is realized through peshat, remez, derash, the Midrash concentrates somewhat on remez but mostly on derash. Many different exegetical methods are employed in an effort to derive meaning from a text. This is not limited to the traditional thirteen textual tools attributed to the Tanna Rabbi Ishmael, in many cases, a dialogue is expanded manifold, handfuls of lines in the Biblical narrative may become long philosophical discussions. It is unclear whether the midrash assumes these dialogues took place in reality or if this refers only to subtext or religious implication, many midrashim start off with a seemingly unrelated sentence from the Biblical books of Psalms, Proverbs or the Prophets. This sentence later turns out to reflect the content of the rabbinical interpretation offered. This strategy is used particularly in a subgenre of midrash known as the Petikhta, some Midrash discussions are highly metaphorical, and many Jewish authors stress that they are not intended to be taken literally. Rather, other sources may sometimes serve as a key to particularly esoteric discussions. Later authors maintain that this was done to make this material accessible to the casual reader. In general the midrash is focused on either halakha or aggadic subject matter, Midrash halakha is the name given to a group of tannaitic expositions on the first four books of the Hebrew Bible. These Midrashim, which are written in Mishnahic Hebrew set out a distinction between the Biblical texts that they discuss, and the rabbinic interpretation of that text. They often go well beyond simple interpretation and derive or provide support for halakha and this work is based on pre set assumptions about the sacred and divine nature of the text, and the belief in the legitimacy that accords with rabbinic interpretation. By collecting and compiling these thoughts they could be presented in a manner which helped to refute claims that they were only human interpretations, Midrashim which seek to explain the non-legal portions of the Hebrew Bible are sometimes referred to as aggadah or haggadah. Some of these midrashim entail mystical teachings, the presentation is such that the Midrash is a simple lesson to the uninitiated, and a direct allusion, or analogy, to a Mystical teaching for those educated in this area. An example of a Midrashic interpretation, And God saw all that He had made, and there was evening, and there was morning, the sixth day. —Midrash, Rabbi Nahman said in Rabbi Samuels name, Behold, it was very good refers to the Good Desire, AND behold, can then the Evil Desire be very good

21.
Pharisees
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The Pharisees /ˈfærəˌsiːz/ were at various times a political party, a social movement, and a school of thought in the Holy Land during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest. Another conflict was cultural, between those who favored Hellenization and those who resisted it, a third was juridico-religious, between those who emphasized the importance of the Second Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. Josephus, believed by historians to be a Pharisee, estimated the total Pharisee population before the fall of the Second Temple to be around 6,000. Josephus claimed that Pharisees received the full-support and goodwill of the people, apparently in contrast to the more elite Sadducees. The phrase common people in Josephus writings suggests that most Jews were just Jewish people, outside of Jewish history and literature, Pharisees have been made notable by references in the New Testament to conflicts with John the Baptist and with Jesus. There are also references in the New Testament to the Apostle Paul being a Pharisee. The relationship between Early Christianity and Pharisees was not always hostile however, e. g. Gamaliel is often cited as a Pharisaic leader who was sympathetic to Christians, other sects emerged at this time, such as the Early Christians in Jerusalem and the Therapeutae in Egypt. Judah haNasi redacted the Mishnah, a codification of Pharisaic interpretations. Most of the authorities quoted in the Mishnah lived after the destruction of the Temple in 70 CE, however, none of the Rabbinic sources include identifiable eyewitness accounts of the Pharisees and their teachings. During the 70-year exile in Babylon, Jewish houses of assembly and houses of prayer were the meeting places for prayer. In 539 BCE the Persians conquered Babylon, and in 537 BCE Cyrus the Great allowed Jews to return to Judea and he did not, however, allow the restoration of the Judean monarchy, which left the Judean priests as the dominant authority. Without the constraining power of the monarchy, the authority of the Temple in civic life was amplified and it was around this time that the Sadducee party emerged as the party of priests and allied elites. However, the Second Temple, which was completed in 515 BCE, had constructed under the auspices of a foreign power. The Temple was no longer the only institution for Jewish religious life, after the building of the Second Temple in the time of Ezra the Scribe, the houses of study and worship remained important secondary institutions in Jewish life. Outside of Judea, the synagogue was often called a house of prayer, while most Jews could not regularly attend the Temple service, they could meet at the synagogue for morning, afternoon and evening prayers. On Mondays, Thursdays and Shabbats, a weekly Torah portion was read publicly in the synagogues, although priests controlled the rituals of the Temple, the scribes and sages, later called rabbis, dominated the study of the Torah. These sages maintained a tradition that they believed had originated at Mount Sinai alongside the Torah of Moses

22.
Messianic Age
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In theology the Messianic Age is a future time of universal peace and brotherhood on the earth, without crime, war and poverty. Many Abrahamic religions believe that there will be such an age, in the context of Messianic Age, the earliest meaning of the word messianic is derived from notion of Yemot HaMashiach meaning the days of the messiah, that is, the Jewish Messiah. Messiah derives from Hebrew, meaning the anointed one, originally the anointed one referred to Aaron and his descendants, the Kohanim. Following the establishment of the kingdom of Saul, it could refer to a king who was anointed with holy anointing oil as part of what might be understood to be his coronation ceremony. Eschatology is an area of scholarship that deals with prophecies about the end of the current age of human civilization. The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together, and a little child will lead them. The cow will feed with the bear, their young will lie down together, the infant will play near the hole of the cobra, and the young child put his hand into the vipers nest. They will neither harm nor destroy on all my holy mountain, in his Mishneh Torah, Maimonides describes the Messianic Era, And at that time there will be no hunger or war, no jealousy or rivalry. For the good will be plentiful, and all available as dust. The entire occupation of the world will be only to know God, the people Israel will be of great wisdom, they will perceive the esoteric truths and comprehend their Creators wisdom as is the capacity of man. As it is written, For the earth shall be filled with the knowledge of God, as the waters cover the sea. Advent of the Messianic Era According to the Talmud, the Midrash, and the ancient Kabbalistic work, the Zohar, in Orthodox Jewish belief, the Hebrew calendar dates to the time of creation, making this correspond to the year 2240 on the Gregorian calendar. The Midrash comments, Six eons for going in and coming out, for war, the seventh eon is entirely Shabbat and rest for life everlasting. There is a tradition that maintains that each of the seven days of the week. The tradition teaches that the day of the week, the Sabbath day of rest, corresponds to the seventh millennium. The seventh millennium begins with the year 6000, and is the latest time the Messiah can come. Christian eschatology includes several views of the Messianic Age, According to realized eschatology, the Messianic Era, a time of universal peace and brotherhood on the earth, without crime, war and poverty, is already here. With the Crucifixion of Jesus the Messianic Era had begun, the Book of Revelation is commonly interpreted as referring to the unveiling or revelation of Jesus as the Messiah in the apocalypse or end of the world

23.
Torah
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The Torah is the central reference of Judaism. It has a range of meanings and it can most specifically mean the first five books of the twenty-four books of the Tanakh, and it usually includes the rabbinic commentaries. In rabbinic literature the word Torah denotes both the five books and the Oral Torah, the Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. According to the Midrash, the Torah was created prior to the creation of the world, traditionally, the words of the Torah are written on a scroll by a scribe in Hebrew. A Torah portion is read publicly at least once every three days in the presence of a congregation, reading the Torah publicly is one of the bases for Jewish communal life. The word Torah in Hebrew is derived from the root ירה, the meaning of the word is therefore teaching, doctrine, or instruction, the commonly accepted law gives a wrong impression. Other translational contexts in the English language include custom, theory, guidance, the earliest name for the first part of the Bible seems to have been The Torah of Moses. This title, however, is neither in the Torah itself. It appears in Joshua and Kings, but it cannot be said to refer there to the entire corpus, in contrast, there is every likelihood that its use in the post-Exilic works was intended to be comprehensive. Other early titles were The Book of Moses and The Book of the Torah, Christian scholars usually refer to the first five books of the Hebrew Bible as the Pentateuch, a term first used in the Hellenistic Judaism of Alexandria, meaning five books, or as the Law. The Torah starts from the beginning of Gods creating the world, through the beginnings of the people of Israel, their descent into Egypt, and it ends with the death of Moses, just before the people of Israel cross to the promised land of Canaan. Interspersed in the narrative are the teachings given explicitly or implicitly embedded in the narrative. This is followed by the story of the three patriarchs, Joseph and the four matriarchs, God gives to the patriarchs a promise of the land of Canaan, but at the end of Genesis the sons of Jacob end up leaving Canaan for Egypt due to a regional famine. They had heard there was a grain storage and distribution facility in Egypt. Exodus begins the story of Gods revelation to his people of Israel through Moses, Moses receives the Torah from God, and teaches His laws and Covenant to the people of Israel. It also talks about the first violation of the covenant when the Golden Calf was constructed, Exodus includes the instructions on building the Tabernacle and concludes with its actual construction. Leviticus begins with instructions to the Israelites on how to use the Tabernacle, leviticus 26 provides a detailed list of rewards for following Gods commandments and a detailed list of punishments for not following them. Numbers tells how Israel consolidated itself as a community at Sinai, set out from Sinai to move towards Canaan, even Moses sins and is told he would not live to enter the land

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Divinity
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Such things are regarded as divine due to their transcendental origins or because their attributes or qualities are superior or supreme relative to things of the Earth. Divine things are regarded as eternal and based in truth, while things are regarded as ephemeral. Such things that may qualify as divine are apparitions, visions, prophecies, miracles, and in some also the soul, or more general things like resurrection, immortality, grace. Otherwise what is or is not divine may be loosely defined, the root of the word divine is literally godly, but the use varies significantly depending on which deity is being discussed. This article outlines the major distinctions in the use of the terms. For specific related academic terms, see Divinity, or Divine, for instance, Jehovah is closely associated with storms and thunder throughout much of the Old Testament. He is said to speak in thunder, and thunder is seen as a token of his anger and this power was then extended to prophets like Moses and Samuel, who caused thunderous storms to rain down on their enemies. Divinity always carries connotations of goodness, beauty, beneficence, justice, pantheistic and polytheistic faiths make no such distinction, gods and other beings of transcendent power often have complex, ignoble, or even irrational motivations for their acts. Note that while the demon and demonic are used in monotheistic faiths as antonyms to divine, they are in fact derived from the Greek word daimón. There are three distinct usages of divinity and divine in religious discourse, In monotheistic faiths, the divinity is often used to refer to the singular God central to that faith. Often the word takes the article and is capitalized — the Divinity — as though it were a proper name or definitive honorific. Divine — capitalized — may be used as an adjective to refer to the manifestations of such a Divinity or its powers and this leads to the second usage of the word divine, to refer to the operation of transcendent power in the world. In its most direct form, the operation of transcendent power implies some form of divine intervention, for pan- and polytheistic faiths this usually implies the direct action of one god or another on the course of human events. In monotheistic religions, divine intervention may take very direct forms, miracles, visions, transcendent force or power may also operate through more subtle and indirect paths. Monotheistic faiths generally support some version of divine providence, which acknowledges that the divinity of the faith has a profound but unknowable plan always unfolding in the world. Unforeseeable, overwhelming, or seemingly unjust events are often thrown on the will of the Divine, in deferences like the Muslim inshallah, in the third usage, extensions of divinity and divine power are credited to living, mortal individuals. More commonly, and more pertinent to recent history, leaders merely claim some form of divine mandate, in Greek mythology, Achilles mother bathed him in the river Styx to give him immortality, and Hercules — as the son of Zeus — inherited near-godly powers. In religious Taoism, Lao Tsu is venerated as a saint with his own powers, various individuals in the Buddhist faith, beginning with Siddhartha, are considered to be enlightened, and in religious forms of Buddhism they are credited with divine powers

25.
Shabbat
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Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honor the day. Judaisms traditional position is that unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution, variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to halakha, Shabbat is observed from a few minutes before sunset on Friday evening until the appearance of three stars in the sky on Saturday night, Shabbat is ushered in by lighting candles and reciting a blessing. Traditionally, three meals are eaten, in the evening, in the early afternoon, and late in the afternoon. The evening meal begins with a blessing called kiddush and another blessing recited over two loaves of challah. Shabbat is closed the evening with a havdalah blessing. Shabbat is a day when Jews exercise their freedom from the regular labors of everyday life. It offers an opportunity to contemplate the spiritual aspects of life, the word Shabbat derives from the Hebrew verb shavat. Although frequently translated as rest, another translation of these words is ceasing. The related modern Hebrew word shevita, has the implication of active rather than passive abstinence from work. The notion of active cessation from labor is also regarded as consistent with an omnipotent Gods activity on the seventh day of Creation according to Genesis. Sabbath is given status as a holy day at the very beginning of the Torah in Genesis 2. It is first commanded after the Exodus from Egypt, in Exodus 16,26 and in Exodus 20, Sabbath is commanded and commended many more times in the Torah and Tanakh, double the normal number of animal sacrifices are to be offered on the day. Sabbath is also described by the prophets Isaiah, Jeremiah, Ezekiel, Hosea, Amos, the longstanding traditional Jewish position is that unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. The Mosaic tradition quotes an origin from the Bible of special creation, though some suggest a later, naturalistic origin. Seventh-day Shabbat did not originate with the Egyptians, to whom it was unknown, the first non-Biblical reference to Sabbath is in an ostracon found in excavations at Mesad Hashavyahu, which is dated 630 BCE. The prohibitions on these days, spaced seven days apart, include abstaining from chariot riding, on these days officials were prohibited from various activities and common men were forbidden to make a wish, and at least the 28th was known as a rest-day. The difficulties of this theory include reconciling the differences between a week and a lunar week, and explaining the absence of texts naming the lunar week as Sabbath in any language

26.
Ancient synagogue (Barcelona)
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The Ancient Synagogue of Barcelona is believed to be an ancient synagogue located in the centre of Barcelona, Catalonia, Spain. It has been described as one of the oldest synagogues in Europe, after many centuries of use for other purposes, the building re-opened as a synagogue and museum in 2002. No congregation prays regularly at the Sinagoga Major, but it is used for festive occasions, archaeological investigations show that the original structure of the building was built in the third or fourth century, whether this structure was the synagogue cannot be said with certainty. The building was expanded during the 13th century. Medieval Barcelona is known to have had several synagogues, and the synagogue was certainly in the immediate area. King James I visited the synagogue in 1263 at the conclusion of the Barcelona Disputation, shlomo ben Aderet served as the rabbi of the Sinagoga Major for 50 years. The Jews of Barcelona were massacred in 1391, the building was used for many purposes and its original use was forgotten. Over the centuries, additional stories were added to the building, in 1987, Jaume Riera y Sans began researching the location of the Sinagoga Major. His research was based on a reconstruction of the route followed by a tax collector that ended at the Sinagoga Major. Rieras work led Miguel Iaffa to examine the exterior of the building, Iaffa noted that the structure had been built in compliance with religious requirements that the building should face Jerusalem and that it should have two windows. In fact, the orientation of the building broke with the northwest/southeast alignment of the streets in its neighborhood. Iaffa purchased the building in 1995 when its owner put it up for sale, the Call Association of Barcelona, led by Iaffa, undertook the recovery and restoration of the synagogue. The Sinagoga Major was opened to the public in 2002, in 2003, two Canadians became the first couple to be married at the Sinagoga Major in more than 600 years. A New York attorney donated a 500-year-old sefer Torah to the synagogue in 2006, in January 2009, a right-wing extremist affiliated with the Republican Social Movement attacked the Sinagoga Major. The attacker was detained by police, oldest synagogues in the world Lazar, Marilyn. Barcelona home to one of Europes oldest shuls

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Oldest synagogues in the World
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The designation oldest synagogue in the world requires careful definition. Many very old synagogues have been discovered in archaeological digs, some synagogues have been destroyed and rebuilt several times on the same site, so, while the site or congregation may be ancient, the building may be modern. Still other very old buildings exist, but have been used for many centuries as churches, mosques. And some very old synagogues have been in use as synagogues for many centuries. Stobi archaeological site in the Republic of Macedonia, an ancient Jewish synagogue has been discovered dating from the 4th or 3rd century BCE. The oldest synagogue fragments are stone synagogue dedication inscriptions stones found in middle and lower Egypt, the excavated Jericho Synagogue may be the oldest, securely dated, mainstream Jewish synagogue in the world, although the identification of the remains as a synagogue is not certain. It was built between 70 and 50 BCE as part of a winter palace complex near Jericho. Two of the claimants to be the oldest structures still standing which were built as synagogues are the Erfurt Synagogue in Erfurt, Germany,1100, and Santa María la Blanca, built in Toledo, Spain in 1190. However neither has been used as a synagogue for centuries, the oldest still active synagogue in the world is the Old New Synagogue of Prague, Czech Republic, built in 1270s. The Ben Ezra Synagogue of Cairo has the honor of being the longest serving synagogue in the world, owing to the migration of nearly all of Egypts Jews to Israel, today the monument functions as a museum. Stone synagogue dedication inscriptions stones found in middle and lower Egypt, slat Abn Shaif Synagogue, in Zliten, Libya, was built around 1060 and destroyed in the 1980s. El Ghriba synagogue The Gardens Shul, established 1841, is the oldest congregation in South Africa and its 1863 building, which is still standing, may be the oldest synagogue building in the country. Rabbi Osher Feldman is the Rabbi of the Gardens Shul, in Herat, Afghanistan, the Yu Aw Synagogue still stands. Researchers date the Synagogue to 1393, in Kochi, the South Indian State of Kerala, Paradesi Synagogue is believed to be built in 1568. It is the oldest Jewish synagogue in India, the oldest of Indias synagogue buildings can be found in the state of Kerala, where synagogue construction began during the medieval period. These extant synagogues, though altered over time, include not only the oldest found on the Indian subcontinent, the consensus among historians based on a compilation of limited recorded history and a mélange of oral narratives is that first synagogues in Kerala were not built until the medieval period. Various Kerala Jews and the scholars who have studied the community believe that the earliest synagogues in the date to the early 11th century. The balance was rebuilt as a consequence of naturally occurring or intentionally set fires, modernization efforts, a rabbi in the American army found an abandoned, dilapidated synagogue in Mosul dating back to the 13th century

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Palestine (region)
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Palestine is a geographic region in Western Asia between the Mediterranean Sea and the Jordan River. It is sometimes considered to include adjoining territories, the name was used by Ancient Greek writers, and was later used for the Roman province Syria Palaestina, the Byzantine Palaestina Prima, and the Islamic provincial district of Jund Filastin. The region comprises most of the claimed for the biblical regions known as the Land of Israel. Historically, it has known as the southern portion of wider regional designations such as Canaan, Syria, ash-Sham. The boundaries of the region have changed throughout history, today, the region comprises the State of Israel and the Palestinian territories in which the State of Palestine was declared. Modern archaeology has identified 12 ancient inscriptions from Egyptian and Assyrian records recording likely cognates of Hebrew Pelesheth, the term Peleset is found in five inscriptions referring to a neighboring people or land starting from c.1150 BCE during the Twentieth dynasty of Egypt. Neither the Egyptian nor the Assyrian sources provided clear regional boundaries for the term, approximately a century later, Aristotle used a similar definition for the region in Meteorology, in which he included the Dead Sea. The term is accepted to be a translation of the Biblical name Peleshet. The term is used in the Septuagint, who used a transliteration Land of Phylistieim different from the contemporary Greek place name Palaistínē. Following the Muslim conquest, place names that were in use by the Byzantine administration generally continued to be used in Arabic, Modern archaeologists and historians of the region refer to their field of study as Levantine archaeology. The region was among the earliest in the world to see human habitation, agricultural communities, during the Bronze Age, independent Canaanite city-states were established, and were influenced by the surrounding civilizations of ancient Egypt, Mesopotamia, Phoenicia, Minoan Crete, and Syria. Between 1550–1400 BCE, the Canaanite cities became vassals to the Egyptian New Kingdom who held power until the 1178 BCE Battle of Djahy during the wider Bronze Age collapse. The region became part of the Neo-Assyrian Empire from c.740 BCE, in 539 BCE, the Babylonian empire was replaced by the Achaemenid Empire. In the 330s BCE, Macedonian ruler Alexander the Great conquered the region and it ultimately fell to the Seleucid Empire between 219–200 BCE. In 116 BCE, a Seleucid civil war resulted in the independence of certain regions including the Hasmonean principality in the Judaean Mountains, from 110 BCE, the Hasmoneans extended their authority over much of Palestine, creating a Judaean–Samaritan–Idumaean–Ituraean–Galilean alliance. The Judaean control over the region resulted in it also becoming known as Judaea. Between 73–63 BCE, the Roman Republic extended its influence into the region in the Third Mithridatic War, conquering Judea in 63 BCE, and splitting the former Hasmonean Kingdom into five districts. The three-year Ministry of Jesus, culminating in his crucifixion, is estimated to have occurred from 28–30 CE, in 70 CE, Titus sacked Jerusalem, resulting in the dispersal of the citys Jews and Christians to Yavne and Pella

29.
Synagogue
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A synagogue, also spelled synagog, is a Jewish house of prayer. Synagogues have a hall for prayer, and may also have smaller rooms for study and sometimes a social hall. Some have a room for Torah study, called the beith midrash beis medrash —בית מדרש. Synagogues are consecrated spaces used for the purpose of prayer, Tanakh reading, study and assembly, halakha holds that communal Jewish worship can be carried out wherever ten Jews assemble. Worship can also be carried out alone or with fewer than ten people assembled together, however, halakha considers certain prayers as communal prayers and therefore they may be recited only by a minyan. The synagogue does not replace the long-since destroyed Temple in Jerusalem, israelis use the Hebrew term beyt knesset. Jews of Ashkenazi descent have traditionally used the Yiddish term shul in everyday speech, Sephardi Jews and Romaniote Jews generally use the term kal. Spanish Jews call the synagogue a sinagoga and Portuguese Jews call it an esnoga, persian Jews and some Karaite Jews also use the non-Hebrew term kenesa, which is derived from Aramaic, and some Arab Jews use kenis. Reform and some Conservative Jews use the word temple, the Greek word synagogue is used in English, to cover the preceding possibilities. The all-day Yom Kippur service, in fact, was an event in which the congregation both observed the movements of the kohen gadol as he offered the days sacrifices and prayed for his success. During the Babylonian captivity the Men of the Great Assembly formalized and standardized the language of the Jewish prayers, prior to that people prayed as they saw fit, with each individual praying in his or her own way, and there were no standard prayers that were recited. Rabbi Yohanan ben Zakkai, one of the leaders at the end of the Second Temple era and this contributed to the continuity of the Jewish people by maintaining a unique identity and a portable way of worship despite the destruction of the Temple, according to many historians. A synagogue dating from between 75 and 50 BCE has been uncovered at a Hasmonean-era winter palace near Jericho, more than a dozen Second Temple era synagogues have been identified by archaeologists. Any Jew or group of Jews can build a synagogue, there is no set blueprint for synagogues and the architectural shapes and interior designs of synagogues vary greatly. In fact, the influence from local religious buildings can often be seen in synagogue arches, domes. Historically, synagogues were built in the architectural style of their time. Thus, the synagogue in Kaifeng, China looked very like Chinese temples of that region and era, with its outer wall, the styles of the earliest synagogues resembled the temples of other sects of the eastern Roman Empire. The surviving synagogues of medieval Spain are embellished with mudéjar plasterwork, the surviving medieval synagogues in Budapest and Prague are typical Gothic structures

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Old City (Jerusalem)
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The Old City is a 0.9 square kilometers walled area within the modern city of Jerusalem. Until 1860, when the Jewish neighborhood Mishkenot Shaananim was established, traditionally, the Old City has been divided into four uneven quarters, although the current designations were introduced only in the 19th century. Today, the Old City is roughly divided into the Muslim Quarter, Christian Quarter, Armenian Quarter, the Old Citys monumental defensive walls and city gates were built in the years 1535–1542 by the Turkish sultan Suleiman the Magnificent. The current population of the Old City resides mostly in the Muslim and Christian quarters. As of 2007 the total population was 36,965, the breakdown of religious groups in 2006 was 27,500 Muslims,5,681 Christians, not including the 790 Armenians, and 3,089 Jews. Following the 1948 Arab-Israeli War, the Old City was captured by Jordan, today, the Israeli government controls the entire area, which it considers part of its national capital. However, the Jerusalem Law of 1980, which effectively annexed East Jerusalem to Israel, was declared null, East Jerusalem is now regarded by the international community as part of occupied Palestinian territory. In 2010, Jerusalems oldest fragment of writing was found outside the Old Citys walls, according to the Bible, before King Davids conquest of Jerusalem in the 11th century BCE the city was home to the Jebusites. The Bible describes the city as heavily fortified with a city wall. The city ruled by King David, known as Ir David, or the City of David, was southeast of the Old City walls, outside the Dung Gate. His son King Solomon extended the city walls and then, in about 440 BCE, during the Persian period, Nehemiah returned from Babylon, in 41–44 CE, Agrippa, king of Judea, built a new city wall known as the Third Wall. Muslims occupied Jerusalem in the 7th Century under the second caliph and he granted its inhabitants an assurance treaty. Sophronius believed that Umar, a warrior who led an austere life, was a fulfillment of this prophecy. In the account by the Patriarch of Alexandria, Eutychius, it is said that Umar paid a visit to the Church of the Holy Sepulchre and sat in its courtyard. Eutychius adds that Umar also wrote a decree which he handed to the Patriarch, in which he prohibited Muslims gathering in prayer at the site. In 1099, Jerusalem was captured by the Western Christian army of the First Crusade and it remained in their hands until recaptured by the Arab Muslims, led by Saladin and he summoned the Jews and permitted them to resettle in the city. In 1219, the walls of the city were razed by Muazzim Sultan of Damascus, in 1229, by treaty with Egypt, in 1239 he began to rebuild the walls, but they were demolished again by Daud, the emir of Kerak. In 1243, Jerusalem came again under the control of the Christians, the Kharezmian Tatars took the city in 1244 and Sultan Malik al-Muattam razed the walls, rendering it again defenseless and dealing a heavy blow to the citys status

31.
Jerusalem
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Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem

32.
Ramban Synagogue
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The Ramban Synagogue, is the second oldest active synagogue in the Old City of Jerusalem. It was founded by Nahmanides in 1267, to service the local Jewish community, the foundation of the building comprises vaults resting on Romanesque and Byzantine capitals. Along with the fact there are no Gothic or Islamic architectural features. The synagogue is located three meters below street level, to comply with Muslim restrictions for Dhimmi houses of prayer not to be higher than mosques, after the Disputation of Barcelona, Nahmanides was exiled from Aragon, and in 1267 he made aliyah to the Land of Israel. A number of Jews moved to Jerusalem after hearing of Nahmanides arrival, the Torah scrolls that were evacuated to Shechem before the Mongol invasion were returned. In three weeks, for Rosh Hashanah, the synagogue was ready for use, in 1586, the synagogue was closed under the order of the Turkish governor of Jerusalem. Today the Yochanan ben Zakai Synagogue stands there, the Nahmanides Synagogue shared a wall with the Sidna Umar Mosque and was described as similar in design. Ottoman authorities issued a Firman to lock the synagogue due to local complaints of noisy ceremonies. In 1835, the leaders of the community managed to obtain a permission from the Ottoman authorities for the renovation of the synagogues, which were unified into a single unit. Over the years, the building has been the home to the Sephardi community, was converted into a mosque after being confiscated by a Mufti, and was used as a flour mill, today it is used by the Ashkenazi community. After the 1948 Arab-Israeli War, the building was destroyed by the Arab Legion, as a result of the 1967 Six-Day War, Jews regained their right to the property, and 700 years after the Ramban revived the ancient building, the synagogue was reopened. Oldest synagogues in the world Cave of the Ramban Synagogues of the World, Jerusalem Moshe ben Nahman RaMBaN Synagogue How Nachmanides Rebuilt Jerusalem

33.
Censorship
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Governments, private organizations and individuals may engage in censorship. When an individual such as an author or other creator engages in censorship of their own works or speech, Censorship could be direct or indirect, in which case it is referred to as soft censorship. Direct censorship may or may not be legal, depending on the type, location, there are no laws against self-censorship. In 399 BC, Greek philosopher, Socrates, defied attempts by the Greek state to censor his philosophical teachings and was sentenced to death by drinking a poison, hemlock. Socrates student, Plato, is said to have advocated censorship in his essay on The Republic, in contrast to Plato, Greek playwright Euripides defended the true liberty of freeborn men, including the right to speak freely. In 1766, Sweden became the first country to abolish censorship by law, the rationale for censorship is different for various types of information censored, Moral censorship is the removal of materials that are obscene or otherwise considered morally questionable. Pornography, for example, is often censored under this rationale, especially child pornography, Military censorship is the process of keeping military intelligence and tactics confidential and away from the enemy. This is used to counter espionage, which is the process of gleaning military information, political censorship occurs when governments hold back information from their citizens. This is often done to control over the populace and prevent free expression that might foment rebellion. Religious censorship is the means by which any material considered objectionable by a religion is removed. This often involves a dominant religion forcing limitations on less prevalent ones, alternatively, one religion may shun the works of another when they believe the content is not appropriate for their religion. Strict censorship existed in the Eastern Bloc, throughout the bloc, the various ministries of culture held a tight rein on their writers. Cultural products there reflected the needs of the state. Party-approved censors exercised strict control in the early years, in the Stalinist period, even the weather forecasts were changed if they suggested that the sun might not shine on May Day. Under Nicolae Ceauşescu in Romania, weather reports were doctored so that the temperatures were not seen to rise above or fall below the levels which dictated that work must stop. Independent journalism did not exist in the Soviet Union until Mikhail Gorbachev became its leader, pravda, the predominant newspaper in the Soviet Union, had a monopoly. Foreign newspapers were available if they were published by Communist Parties sympathetic to the Soviet Union. Possession and use of copying machines was tightly controlled in order to hinder production and distribution of samizdat, illegal self-published books, possession of even a single samizdat manuscript such as a book by Andrei Sinyavsky was a serious crime which might involve a visit from the KGB

34.
Arnau de Gurb
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Arnau de Gurb was bishop of Barcelona from 1252 to 1284. He had served as a canon at the cathedral of Vic, as bishop, he expanded the episcopal palace, and built the Chapel of Santa Llúcia in the cathedral of Barcelona. With James II of Aragon, he participated in the conquest of the kingdom of Murcia and he served as ambassador to the French court. He was close with Saint Raymond of Peñafort and promoted the cult of the Immaculate Conception and he participated in the Disputation of Barcelona. James I of Aragon had appointed a commission to remove the passages deemed offensive from the Talmud. It consisted of De Gurb, Raymond de Peñafort, and the Dominicans Arnoldo de Legarra, Pedro de Janua and his body rests in a mausoleum in the Chapel of Santa Llúcia in the Cathedral of Barcelona

35.
Channel 4
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Channel 4 is a British public-service television broadcaster that began transmission on 2 November 1982. With the conversion of the Wenvoe transmitter group in Wales to digital on 31 March 2010, before Channel 4 and S4C, Britain had three terrestrial television services, BBC1, BBC2, and ITV. The Broadcasting Act 1980 began the process of adding a fourth, after some months of test broadcasts, it began scheduled transmissions on 2 November 1982. Indeed, television sets throughout the 1970s and early 1980s had a spare channel called ITV/IBA2. It was most likely politics which had the biggest impact in leading to a delay of almost three decades before the commercial channel became a reality. The campaign was taken so seriously by Gwynfor Evans, former president of Plaid Cymru, the result was that Channel 4 as seen by the rest of the United Kingdom would be replaced in Wales by Sianel Pedwar Cymru. Operated by a specially created authority, S4C would air programmes in Welsh made by HTV, since then, carriage on digital cable, satellite and digital terrestrial has introduced Channel 4 to Welsh homes where it is now universally available. The first programme to air on the channel was the game show Countdown. The first person to be seen on Channel 4 was Richard Whiteley with Ted Moult being the second, the first woman on the channel, contrary to popular belief, was not Carol Vorderman and was a lexicographer only ever identified as Mary. Whiteley opened the show with the words, On its first day, Channel 4 also broadcast controversial soap opera Brookside, which ran until 2003. On its launch, Channel 4 committed itself to providing an alternative to the existing channels, Channel 4 co-commissioned Robert Ashleys ground-breaking television opera Perfect Lives, which it premiered over several episodes in 1984. The channel often did not receive mass audiences for much of period, however. Channel 4 for many years had a poorer quality signal compared to other channels, Channel 4 also began the funding of independent films, such as the Merchant-Ivory docudrama The Courtesans of Bombay, during this time. In 1992, Channel 4 also faced its first libel case by Jani Allan, a South African journalist, who objected to her representation in the documentary The Leader, His Driver and the Drivers Wife. After control of the station passed from the Channel Four Television Company to the Channel Four Television Corporation in 1993, instead of aiming for the fringes of society, it began to focus on the edges of the mainstream, and the centre of the mass market itself. It began to show many US programmes in peak viewing time and it gave such shows as Friends and ER their UK premières. In the early 2000s, Channel 4 began broadcasting reality formats such as Big Brother and obtained the rights to broadcast mass appeal sporting events like cricket and this new direction increased ratings and revenues. In addition, the corporation launched a number of new channels through its new 4Ventures offshoot, including Film4, At the Races, E4

36.
Christopher Lee
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Sir Christopher Frank Carandini Lee CBE CStJ was an English character actor, singer, and author. With a career spanning nearly 70 years, Lee initially portrayed villains, Lee was knighted for services to drama and charity in 2009, received the BAFTA Fellowship in 2011, and received the BFI Fellowship in 2013. Lee considered his best performance to be that of Pakistans founder Muhammad Ali Jinnah in the biopic Jinnah and he frequently appeared opposite Peter Cushing in Hammer Horror films, and late in his career had roles in six Tim Burton films. The heavy metal follow-up Charlemagne, The Omens of Death was released on 27 May 2013 and he was honoured with the Spirit of Metal award at the 2010 Metal Hammer Golden Gods Awards ceremony. Lee died from complications of respiratory problems and heart failure on the morning of 7 June 2015, Lee was born in Belgravia, London, the son of Lieutenant Colonel Geoffrey Trollope Lee of the 60th Kings Royal Rifle Corps, and his wife, Countess Estelle Marie. Lees maternal great-grandfather was an Italian political refugee, whose wife and he had one sister, Xandra Carandini Lee. Lees parents separated when he was four and divorced two years later, during this time, his mother took him and his sister to Wengen in Switzerland. After enrolling in Miss Fishers Academy in Territet, he played his first role and they then returned to London, where Lee attended Wagners private school in Queens Gate, and his mother married Harcourt George St-Croix Rose, a banker and uncle of Ian Fleming. Fleming, author of the James Bond novels, thus became Lees step-cousin, the family moved to Fulham, living next door to the actor Eric Maturin. One night, he was introduced to Prince Yusupov and Grand Duke Dmitri Pavlovich, the assassins of Grigori Rasputin, when Lee was nine, he was sent to Summer Fields School, a preparatory school in Oxford whose pupils often later attended Eton. He continued acting in plays, though the laurels deservedly went to Patrick Macnee. Lee applied for a scholarship to Eton, where his interview was in the presence of the ghost story author M. R. James, sixty years later, Lee played the part of James for the BBC. His poor maths skills meant that he placed eleventh, and thus missed out on being a Kings Scholar by one place and his step-father was not prepared to pay the higher fees that being an Oppidan Scholar meant, and so he did not attend. Instead, Lee attended Wellington College, where he won scholarships in the classics, studying Ancient Greek, aside from a tiny part in a school play, he didnt act while at Wellington. He was a passable racquets player and fencer and a competent cricketer but did not do well at the sports played, hockey, football, rugby. He disliked the parades and weapons training and would always play dead as soon as possible during mock battles. Lee was frequently beaten at school, including once at Wellington for being beaten too often, though he accepted them as logical, at age 17, and with one year left at Wellington, the summer term of 1939 was his last. His step-father had gone bankrupt, owing £25,000 and his mother separated from Rose, and Lee had to get a job, his sister already working as a secretary for the Church of England Pensions Board

37.
Bob Peck
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Robert Peck was born into a working-class family in Leeds, West Riding of Yorkshire, on 23 August 1945. He went to Leeds Modern School in Lawnswood, Peck was educated at the Leeds College of Art where he received a Diploma in Art and Design. Before breaking into film and television work, Peck was an actor with the Royal Shakespeare Company alongside Ian McKellen, Donald Sinden. Between 1979–80 he played Iago alongside Donald Sinden in Othello, in both Stratford and London and he played the character of Macduff in the Trevor Nunns acclaimed 1976 stage and television versions of William Shakespeares Macbeth, and re-appeared in another production of Macbeth in 1982. According to Pecks fellow Royal Shakespeare Theatre performer and veteran actor Sir Ian McKellen, Pecks television career began in the 1970s, with his first television roles being in the BBCs Thirty-Minute Theatre anthology series in 1972, in which he appeared in the episode Bypass. He also appeared in other successful television productions such as Z-Cars. He also appeared in the films Royal Flash and Parker and this crime drama/political thriller follows Pecks character as he attempts to unravel the truth behind the brutal murder of his daughter, portrayed in the series by Joanne Whalley. Another of Pecks co-stars in the series was US actor Joe Don Baker, along with fellow UK actors Charles Kay, after the series ended, Peck had become a figure of popularity and a national favourite. After gaining popularity for his role in Edge of Darkness, Peck had become a national favourite. He also appeared in the 1987 film On the Black Hill, murray Abraham, Ben Kingsley and Robbie Coltrane. During the late-1980s he also appeared in shows including The Storyteller, The Jim Henson Hour. Peck also voiced all the characters in the childrens live action TV series combined with stop motion animation Forget Me Not Farm on the BBC in 1990. Pecks image and popularity increased with appearances in films including the 1990 film Lord of the Flies as the Marine Officer and he also appeared in the television shows Screen Two, Screenplay and A TV Dante. He also appeared in the television movies The Black Velvet Gown, after appearing in Jurassic Park, Peck appeared in the popular television show The Young Indiana Jones Chronicles in 1993 playing General Targo in one episode. He also played Italian Romantic composer Giuseppe Verdi in a television movie documenting the life and he also appeared in the direct-to-TV film The Scolds Bridle. In 2000, a year after Pecks death from cancer, the animated film The Miracle Maker, was released. The film was dedicated to Pecks memory, Peck married actress Jill Baker in 1982, and they had three children Hannah, George and Milly. Peck and Baker shared a seventeen-year marriage until his death in 1999, in November 1994, Peck was diagnosed with an undisclosed type of cancer

38.
Alan Dobie
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Alan Russell Dobie, is an English actor. Dobie was born in Wombwell, West Riding of Yorkshire, England, to George Russell and his father was a mining engineer and his mothers family were farmers. Dobie trained at the London Old Vic Theatre School and has performed in more than 117 productions during his 50+ year acting career. Dobie made his debut when he played the Page to Paris, in Shakespeares Romeo and Juliet at the Old Vic Theatre, London. In 1963 he played both God and Jesus in the air, mainly amateur-cast York Mystery Plays, produced at that point triennially in the Yorkshire Museum Gardens. He made his Broadway debut as Corporal Hill in Chips with Everything, in 1963 he played the role of Jesus Christ in the famous York Cycle of Mystery Plays. Dobie has directed The Merry Wives of Windsor, Seasons Greetings, Dobie has an extensive list of television roles to his credit, including major parts in War and Peace for the BBC, Kessler, The Troubleshooters and Hard Times, among many others. In 1964–65 he was David Corbett, antagonist to hard-nosed business director John Wilder in the board-room drama The Plane Makers, in Cribb, Dobie starred in the title role as a Victorian Detective Sergeant. Debuting as a play for Granada Television in 1979, the series Cribb developed from it ran for 14 episodes. In Dobie took a role in Channel 4s The Disputation, playing Rabbi Moshe ben Nahman, with Christopher Lee as King James I of Aragon. He was married to actress Rachel Roberts from 1955–61, then married Maureen Scott in 1963, captured Seven Keys - Russell Dr. Syn, Alias the Scarecrow - Mr

39.
Disputation of Tortosa
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The Disputation of Tortosa was one the famous ordered disputations between Christians and Jews of the Middle Ages, held in the years 1413–1414 in the city of Tortosa, Catalonia, Crown of Aragon. According to the Jewish Encyclopedia it was not free and authentic debate, among the participants on the Jewish side were Profiat Duran and Yosef Albo as well as other rabbinic scholars such as Zerachiah ha-Levi of Girona, Moshe ben Abbas, and Astruc ha-Levi. Each one was a representative of a different community, vincent Ferrer, later canonised, was an important participant on the Christian side. As a followup of the disputations, in May 1415, a papal bull forbade the study of the Talmud, the initiator of the disputation and representative for the Christians was the antipopes personal physician, the Jewish Christian convert Gerónimo de Santa Fe. After his conversion to Christianity, he presented Antipope Benedict XIII with a composition containing topics to contest with his former co-religionists, the aging antipope, who rejoiced at religious debate, jumped at the opportunity to bring the Jews to a disputation. King Ferdinand I of Aragon did not stand in his way, attempts by the Jews to free themselves of this were not successful. The main speaker among the Jewish sages was chosen by each day. They were placed under stress, and at times when they returned to the residence allotted to them arguments erupted over the answers they had provided. Their opponent was always granted the last word, Geronimo emphasized the Midrashic passages according to which the Messiah had already come. He also used the midrash of the Pesikta which says that the Messiah will suffer, the Jews responded via a commentary to the midrashim that relied on both the surface and comparative meaning to remove the messianic sting. They also repeated the statement of Nahmanides in his own disputation that he is not obligated to believe in Aggadah, the Jews also pointed out that, in any case, belief in the Messiah is not the mainstay of Judaism. This point was to appear in an explicit and expanded form in the Sefer ha-Ikkarim, Geronimo also utilized the midrashim published by Ramón Martí in his book Pugio Fidei. The Jews claimed these to be fraudulent forgeries and demanded that the original Jewish manuscript in which the midrashim appear be brought before them, the question of whether the midrashim offered by Martí were indeed forgeries has been a controversial one among scholars. There were thus two possibilities, either the Jewish representatives did not have all their say, or that they are without answer. The Pope summed up and said that since the Jews change their words from one moment to another it would be better to hold the disputation in writing, thus the disputation continued by way of readings of written memoranda through the months of March and April. The Jews requested a debate, but they were told that they are not at a debate. When they said that a teacher should consider the wishes of the student, they were told there is no interest in indoctrinating them. As a way of undervaluing themselves, the said that mistakes and errors might befall them

40.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker

41.
Jewish Encyclopedia
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The Jewish Encyclopedia is an English encyclopedia containing over 15,000 articles on the history, culture, and state of Judaism and the Jews up to the early 20th century. It was originally published in 12 volumes by Funk and Wagnalls of New York City between 1901 and 1906 and reprinted in the 1960s by KTAV Publishing House and it is now in the public domain and hosted at various sites around the internet. The encyclopedias managing editor was Isidore Singer, the editorial board was chaired by Isaac K. Funk and Frank H. Vizetelly. William Popper served as the assistant revision editor and chief of translation for Vols, in the 20th century, the movements members dispersed to Jewish Studies departments in the United States and Israel. L. Rapoport, David Zvi Hoffman, Heinrich Graetz, etc, of the works cited which are not German—usually the more classical works—the large part are either Hebrew or Arabic. The only heavily cited English-language source of scholarship is Solomon Schechters publications in the Jewish Quarterly Review. Wolfson continues that if a Jewish Encyclopedia in a language were planned for the first time. The Jewish Encyclopedia was heavily used as a source by the 16-volume Jewish Encyclopedia in Russian, published by Brockhaus, the unedited text of the original can be found at the Jewish Encyclopedia website. The site offers both JPEG facsimiles of the articles and Unicode transcriptions of all texts. Thus, for example, to search for Halizah, one would have to know that they have transliterated this as Ḥaliẓah. The alphabetic index ignores diacriticals so it can be useful when searching for an article whose title is known. The scholarly apparatus of citation is thorough, but can be a bit daunting to contemporary users, a list of abbreviations used in the encyclopedia is provided on the Jewish Encyclopedia website. I, New York, Funk & Wagnalls Co, the Jewish Encyclopedia, Vol. II, New York, Funk & Wagnalls Co. The Jewish Encyclopedia, Vol. III, New York, Funk & Wagnalls Co, the Jewish Encyclopedia, Vol. IV, New York, Funk & Wagnalls Co. The Jewish Encyclopedia, Vol. V, New York, Funk & Wagnalls Co, VI & VII, New York, Funk & Wagnalls Co. The Jewish Encyclopedia, Vol. VIII, New York, Funk & Wagnalls Co, IX, X, & XI, New York, Funk & Wagnalls Co. XII, New York, Funk & Wagnalls Co, schwarz, Leo W. com, maintained by the Kopelman Foundation. Multiple copies at the Internet Archive Hathi Trust

42.
Wayback Machine
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The Internet Archive launched the Wayback Machine in October 2001. It was set up by Brewster Kahle and Bruce Gilliat, and is maintained with content from Alexa Internet, the service enables users to see archived versions of web pages across time, which the archive calls a three dimensional index. Since 1996, the Wayback Machine has been archiving cached pages of websites onto its large cluster of Linux nodes and it revisits sites every few weeks or months and archives a new version. Sites can also be captured on the fly by visitors who enter the sites URL into a search box, the intent is to capture and archive content that otherwise would be lost whenever a site is changed or closed down. The overall vision of the machines creators is to archive the entire Internet, the name Wayback Machine was chosen as a reference to the WABAC machine, a time-traveling device used by the characters Mr. Peabody and Sherman in The Rocky and Bullwinkle Show, an animated cartoon. These crawlers also respect the robots exclusion standard for websites whose owners opt for them not to appear in search results or be cached, to overcome inconsistencies in partially cached websites, Archive-It. Information had been kept on digital tape for five years, with Kahle occasionally allowing researchers, when the archive reached its fifth anniversary, it was unveiled and opened to the public in a ceremony at the University of California, Berkeley. Snapshots usually become more than six months after they are archived or, in some cases, even later. The frequency of snapshots is variable, so not all tracked website updates are recorded, Sometimes there are intervals of several weeks or years between snapshots. After August 2008 sites had to be listed on the Open Directory in order to be included. As of 2009, the Wayback Machine contained approximately three petabytes of data and was growing at a rate of 100 terabytes each month, the growth rate reported in 2003 was 12 terabytes/month, the data is stored on PetaBox rack systems manufactured by Capricorn Technologies. In 2009, the Internet Archive migrated its customized storage architecture to Sun Open Storage, in 2011 a new, improved version of the Wayback Machine, with an updated interface and fresher index of archived content, was made available for public testing. The index driving the classic Wayback Machine only has a bit of material past 2008. In January 2013, the company announced a ground-breaking milestone of 240 billion URLs, in October 2013, the company announced the Save a Page feature which allows any Internet user to archive the contents of a URL. This became a threat of abuse by the service for hosting malicious binaries, as of December 2014, the Wayback Machine contained almost nine petabytes of data and was growing at a rate of about 20 terabytes each week. Between October 2013 and March 2015 the websites global Alexa rank changed from 162 to 208, in a 2009 case, Netbula, LLC v. Chordiant Software Inc. defendant Chordiant filed a motion to compel Netbula to disable the robots. Netbula objected to the motion on the ground that defendants were asking to alter Netbulas website, in an October 2004 case, Telewizja Polska USA, Inc. v. Echostar Satellite, No.02 C3293,65 Fed. 673, a litigant attempted to use the Wayback Machine archives as a source of admissible evidence, Telewizja Polska is the provider of TVP Polonia and EchoStar operates the Dish Network

43.
The Jerusalem Post
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The Jerusalem Post is a broadsheet newspaper based in Jerusalem, publishing only English and French editions. It was founded in 1932 during the British Mandate of Palestine by Gershon Agron as The Palestine Post, in 2004, the paper was bought by Mirkaei Tikshoret, a diversified Israeli media firm controlled by investor Eli Azur. In April 2014, Eli Azur acquired the newspaper Maariv, formerly regarded as left-wing, the paper underwent a noticeable shift to the right in the late 1980s. From 2004, under then editor-in-chief David Horovitz, the took a more centrist position. In April 2016, Linde stepped down as editor-in-chief and was replaced by Yaakov Katz, an antecedent paper, The Palestine Bulletin was founded in January 1925 by Jacob Landau of the Jewish Telegraphic Agency. It was owned by the Palestine Telegraphic Agency, which was in part of the JTA even though it was legally separate. On 1 November 1931, editorship of the Bulletin was taken over by American journalist Gershon Agronsky, in March 1932, a dispute arose between Landau and Agronsky, which Agronsky resolved to settle by establishing an independent newspaper. However, Landau and Agronsky instead came to an agreement to transform the Bulletin into a new jointly owned newspaper, accordingly, the Palestine Bulletin published its last issue on 30 November 1932 and the The Palestine Post Incorporating The Palestine Bulletin appeared the following day,1 December 1932. On 25 April 1933, the masthead was reduced to just The Palestine Post, according to one commentator, Zionist institutions considered the newspaper one of the most effective means of exerting influence on the British authorities. The building also contained other newspaper offices, the British press censor, the Jewish settlement police, three persons died in the bombing, a newspaper typesetter and two people who lived in a nearby block of flats. Dozens of others were injured and the press was destroyed. The morning paper came out in a format of two pages, printed up at a small print shop nearby. In 1950, two years after the State of Israel was declared, the paper was renamed The Jerusalem Post, the broadsheet newspaper is published from Sunday to Friday, with no edition appearing on Saturday and Jewish religious holidays. Regular opinion columnists write on subjects such as religion, foreign affairs, as of 2016 the managing editor is David Brinn. Some of the material is translated and included in the free Hebrew daily Israel Post, in January,2008, the paper announced a new partnership with The Wall Street Journal, including joint marketing and exclusive publication in Israel of The Wall Street Journal Europe. The Jerusalem Post also publishes a magazine titled IVRIT edited by Dr. Sarit Yalov. Its target audience is people learning Hebrew language and it is described as an easy-Hebrew publication and it uses the vowel notation system to make comprehension of the Hebrew alphabet abjad simpler. The Jerusalem Report edited by Ilan Evyatar, is a fortnightly print, until 1989, the paper supported the forerunners of the Labor Party

The historical province of Provence (orange) within the modern region of Provence-Alpes-Côte d'Azur in southeast France.

The entrance to the Cosquer Cave, decorated with paintings of auks, bison, seals and outlines of hands dating to 27,000 to 19,000 BC, is located 37 meters under the surface of the Calanque de Morgiou near Cassis.

Wieczór Wrocławia – Daily newspaper of Wrocław, People's Republic of Poland, March 20–21, 1981, with censor intervention on first and last pages—under the headlines "Co zdarzyło się w Bydgoszczy?" (What happened in Bydgoszcz?) and "Pogotowie strajkowe w całym kraju" (Country-wide strike alert). The censor had removed a section regarding the strike alert; hence the workers in the printing house blanked out an official propaganda section. The right-hand page also includes a hand-written confirmation of that decision by the local "Solidarność" Trade Union.

Historic Russian censorship. Book Notes of my life by N.I. Grech, published in St. Petersburg 1886 by A.S. Suvorin. The censored text was replaced by dots.

In the scholastic system of education of the Middle Ages, disputations (in Latin: disputationes, singular: disputatio) …

A disputation between Jewish and Christian scholars, (1483).

c. 1208. This 15th-century painting by Pedro Berruguete depicts the legend of Saint Dominic and his Albigensian disputant tossing their books into a fire. Saint Dominic's books miraculously leapt out of the fire.