Haran is both a prophet and a god to most Haranites. He is the first
disciple of Logos, personified by the blue sun that is the linchpin of
the Kiassan Empire. He is said to have been once a man like any other,
though a very pure one. He was Logos' most ardent pupil and
evangelist.

Haran arose a couple of hundred years after the initial founding of
Priascialla. He saw the chaos and anarchy
around him with dismay; people
had abandoned the teachings of God to engage in pleasures of the flesh,
greed, conflict, and cruelty. He saw the people's selfishness and their
inability to consider the greater good anymore.

Somehow, through incredible personal magnetism and, his followers say,
the blessing of God, Haran preached and brought entire cities to their
knees. The amazing revival of faith he brought is still spoken of in awe
today by great religious leaders and statesmen. During his time, he
introduced the newly-translated scriptures, which were quickly known as
The Book of Haran, or the Red Book for the color they are traditionally
bound in.

When Haran was about to die, according to the Book of Haran, God took
him alive, elevating him in the afterlife and voluntarily becoming one
with Haran. Haran is both separate and part of Logos, consequently.
That may sound slightly inconsistent to those with perception, but there
are entire books of discourse dealing with this dichotomy. Suffice to say
that when one hears about Haran, it can either be in relation to God, or
in relation to Haran's role as prophet.

Little is known of Haran's early life, though stories and myths abound.
One story about him involves his earliest childhood, in which his first
words were "God is in me". This alarmed his mother, who took him to a
church immediately for examination. The two-year-old boy's answers to the
priests there so impressed them that he was inducted as an acolyte
immediately.

Haran became the leader of his faith at an equally early age, some
think around 18, though the church wasn't a major force till he turned
about 33. He introduced massive reforms of both the ecclesiastical
hierarchy and the image of the church. He also is credited with the
introduction of the hermetic orders that exist today. Very few Haranites
think he could have been doing this under his own steam.

His death, too, is considered something of a miracle. When he
reached about age 45 (sources vary on the precise number), he preached
one last sermon, called "The Farewell Discourse," in which he
put forth the main principles of being kind to people, loving one's
neighbors, not cheating or killing people, and supporting and obeying
the priesthood he'd set up. That night, during a truly epochal
lightning storm, he was "taken up to the heavens." His body was never
found, though he did get a proper and reverential burial in
Priascialla at the Temple of the
Ascension, which was built much later on the hilltop where he was
taken up by Logos.

Haran is identified with Logos, who in turn is identified as the
blue sun Helios. The sun's "correct" and scientific name is in fact Helios,
and most people will just say that name when referring to the sun as that
big ball of fire in the sky that rises and sets every day. When referring to
it in its more divine capacity, they would call it Logos.

Epithets of the Faith
The Church of Haran has a number of epithets that people use as a sort of
respectful shorthand. In holy writings, the epithets are particularly useful
to convey a particular sense of what attribute of Logos/Haran or the Church
the writer's trying to convey. There are obviously far more than this list
has room to allow, but these are a good start:

Haran is often called by these titles:
The Founder of the Faith
The Ascendant/The Ascended Prophet
The First Disciple
The Prophet
The Divine Speaker
Chosen of Logos

The Church of Haran has these titles:
The Universal Mother of All
The United Family
The Divine/Inviolate Bride
The Chosen
The Heedful
Those Who Wait
The Unblemished Church

Normal people couldn't possibly understand their
betters.
This is a strict call for hierarchical society. No rebellion is
permitted, because all that is evil in the world came because of
rebellion.

The priests are ordained by Haran, and are to be obeyed.
This also means that priests have very strict rules of their own
to follow.

The body is evil and must be punished and kept sacred.
Overeating, pre- or extra-marital sex, drinking strong liquor,
and other prohibitions exist to keep Haranites pure. There are also
a number of feast days which must be kept holy. No meat is permitted
on those days, and no drink stronger than beer or wine.

God is the only source of forgiveness for sins.
Without blessings from him, you won't get into Heaven.

The responsibilities of lay members of the church
include daily prayer, regular confession, and tithing 10% of gross
income to their local church.

This book details the creation of the Kiasse by the Logos. It is
typically printed on expensive vellum sheets, using the
Aslantir language,
and bound in red kidskin leather. Most people will have seen one of these
and know what they are, but very few people actually OWN one -- they are
expensive, being prepared entirely by cloistered monks under a vow of
silence, using inks that are mixed with arcane ingredients. However,
every church must have one, and all priests must know at least a little
Aslantir before being ordained formally. It is a scandal to many that not all
priests actually read from the Red Book every mass, but it does happen
that way in smaller villages.

The Red Book also details what sins a person may commit, and outlines
the penalties for committing them, as well as expiations. This is a fairly
spiritual faith, in that most sins are spiritual and not physical and that
most expiations are private. For physical sins, physical expiations, up to
and including death, are prescribed. Obviously, the death penances aren't
usually extracted. The general principle is "sin in private, penance in private.
Sin in public, penance in public." The greater the sin, the more serious the
penance and the greater the personal sacrifice involved. Penances used to
involve saying canned prayers over and over again, till someone figured out
nobody really cares about saying a bunch of prayers over and over again. Now
they usually involve donations of a specified sum to charitable causes,
volunteer work of a specified length of time at a specified venue, apologies
and financial amends, and that kind of thing. For the most public sins, the
Church has been known to require advertisements be purchased in local newspapers.

It is a vile and horrible blasphemy to defile or deface a Red Book. The
book itself is identified, especially in more primitive areas, with Logos
himself. Though people may argue against it sometimes due to its habit of
using circular reasoning and other logical fallacies, and though people
sometimes try to pick it apart using new translation theories for the
archaic Aslantir language it's written in, for the most part the book is
considered inviolate. In more urbane settings, the book is considered
allegorical. In other, less educated areas, the book is considered the
literal and forthright word of Logos, but these areas are vanishingly few.
The Church upper hierarchy itself makes clear that they do not consider the
book literal. Penance, however, for such defilement is extreme and serious.
At the very least, a pilgrimage to a scriptorium out west and a volunteer
stint refilling inkwells there for a few months would be involved.

Some sins, too, are specific to the clergy, and these are handled in-house.
A clergyman who commits fornication or adultery is obviously a far worse sinner
than some ordinary layman doing the same, and so the penances here are much harsher.
For crimes like blasphemy and lies involving spirituality, there's even the possibility
of physical punishment for clergy, whereas such martial punishments are rare for
laypeople. Here are some sample ideas of past sins and what penances they earned:

* A choir nun who slept with her Father Confessor and got pregnant: the child was
given to an orphanage and the nun was condemned to converse work for a year.
The priest was demoted and sent to Saethbridge
to tend the Order's turnip farm. By contrast, a civilian man caught in similar straits
would be forced to support the child till it was 18 and publicly apologize to the church.
The woman he'd slept with would apologize as well and would have to bestow the largest
portion of inheritance on the bastard.
* A priest was caught stealing wine from his church's stores and selling it to lowlifes.
He was put on a diet of bread, water, and turnips for two years and put under a vow of
silence. He also had to apologize to the order and was stripped of all rank in the order.
A civilian thief would only need to apologize and make financial amends.
* A nun was caught making up stories about spiritual visions and visitations to enlarge
her own reputation and power in her convent. Once caught, she was whipped (the whip in this
case is not an exceptionally cruel one, but the experience is humiliating and a bit painful),
stripped of all authority, and sent to a smaller convent far away from anybody so she
wouldn't be tempted to do it again. By contrast, a civilian who was caught making up stories
would be put to volunteer work and would have to publicly recant.

All priests double as confessors --
all people are required to attend confession at least every other year,
and some people even travel to larger cities, like Weston far to the west
of Valrona, to achieve this goal (though others are content to wait till a
traveling priest comes to hear them, even if the circuit takes longer than
2 years). When a confessor confesses, he gets a small medallion stamped
with the year, to prove he's confessed lately. He may not receive
blessings, be married, be baptized, or have a funeral without that
medallion, so most people keep them fairly handy. (Of course, a village
priest may take liberties with this rule, and other priests will perform
the rituals without the medallion -- for example, if they personally know
that the target has confessed lately, or if they know it wasn't possible
for the person to get to a priest to confess in time.)

The Red Book is broken down into chapters, each with its own name.
These chapters are usually writings from early Church fathers that have
become part of the canon. Histories, genealogies, proclamations, and
instructions have all merged into one fairly cohesive document. Books
of interest include:

* The Book of the First Light: A very allegorical-sounding history of
Logos, the creation of Priascialla, how humans were put there by Logos, and
how a Prophet was chosen.
* The Book of Holy Union: Chapters 1-3 involve how to select a mate
for one's children (war-brides are mentioned but this isn't done anymore).
Chapters 4-6 detail preparations like ritual bathing and absolution.
Chapter 7 is the actual marriage ritual. Chapters
8-12 are devoted to how husbands and wives ought to act toward each other.
There's a heavy emphasis on female obedience throughout.
* The Book of Consolations: Chapter 5 details confession
rituals, while chapter 12 refers to last rites.
It is theorized that the Book of Consolations was written during a time
of war, perhaps even during the Age of
Sorrows.

The last chapter of the Red Book, the Book of the Last Marriage, is a very odd
allegorical poem that
seems to allude to space travel and an opulent wedding. There are entire
books of commentary, carefully copied from hundreds of years back, about
what this chapter might mean. Prevailing opinion is that it means that
Haran considers his Church to be his bride and that his own origins lay
somewhere in deep space. Primitive Sciallans just ignore the whole issue.
Let the experts figure that out.

PRESERVATIONISTS
These heathens refuse to acknowledge Haran's gracious bounty.
It's good that their abbeys are falling into disrepair and closing
for lack of support -- surely it's Haran's judgment. Trade with
them if they have goods worth trading for, but don't ever get close
to one.

They say they're just trying to be in tune with nature,
but they've got to be up to something. They dress all in green robes,
usually with short hair, and tend to keep to themselves -- very
suspicious.

MACHINISTS
A group that claims to be dedicated to improving life on Scialla by
bringing technology to the outer kingdoms. However, their inventions have
cost thousands of lives, and generally cost more to try to operate than
just doing without. Because of the devastation they have wreaked, Empress
Kira has declared open season on Machinists.

They are the worst of the worst heathens. The Red Book
very clearly states what we need to do about any Machinists we find.

FLAMEHOLDAN MUSTIKAE
Flakey and primitive, these provincial
Flameholdan "shamans" are
usually total fakes. The ones that do display real power don't
appear to be aware that the wellspring from which their abilities
flows comes directly from Logos. It is known that no
halfbreed Flameholdan shaman exists, and nobody in the smaller
towns is likely to have ever seen one in the flesh. There are some
who visit Valrona from time to time to
visit the University, or to oversee large personnel transfers with
the Flameholdan Guard.

SERNIANS
We might have an opinion if we knew more about it, but from the
outside, it looks more like a bizarre cult. Proselytize if you can,
and find out whatever you can about these odd people.

Pontiff Leonis Dezra the III
Supreme head of the Church since 2220, and based in
Priascialla, the voice of God is a
hard, stern man of advancing years, who used to be a Cardinal
and before that, an abbot in Valrona. He is more
technology-aware than most Churchmen, but he is very prejudiced against
it. He is in large part behind the push against the
Machinist Cult. He is
also very prejudiced against
Bilashans, but most Churchmen are
like that so it doesn't inspire much speculation. He is known to be
critical of the Empress, but does not come out against her directly
as they seem to share the same goals most of the time.

Cardinal Gruyir of Degnes
A portly fellow who, it is rumored,
keeps mistresses all over Tergaea. Since he is a fairly effective
advocate for the poor, he gets away with a few quirks. Gruyir's
latest accomplishment is the establishment of the Women's
Temperance League; he travels frequently to nearby villages to
confer with the ladies involved.

Cardinal Eian Transil
This noble is just one of the many Transils in high
office. He is quiet and reserved, with little to say, but he is nearly
omnipresent when it comes to the Pontiff. He is the Pontiff's valet.

Cardinal Sibrath Alores
A sensual Lirwhinite halfbreed who speaks
mostly for preserving the status quo. His prime duty is ministering to
Priascialla's believers. His sermons
are interesting and informative, and
usually not long.

Cardinal Valaran Destrir
An outspoken Church reformer who got
voted in by accident. He is from a small village, with provincial
attitudes and a very scholarly mien. His piety is regarded by many to
be legendary. When these rumors reach him, he scoffs and says that
someone's piety should not be a source of gossip; only Haran knows
what is in a man's heart. His duties involve the massive almsgiving
operations the Church sponsors.

Archbishop Treon Farwise of House Serebren
This older man heads the church in Valrona.
He's not an evangelical sort at all, but he definitely guards his church's
prerogatives jealously. See here
for much more info about the good Archbishop.

From there, archbishoprics are divided further into bishoprics, and from there
into stakes. Archbishops, as one might surmise, preside over the archbishoprics, and
their bishops in their individual bishoprics report to him. The bishops in turn preside
over the churches, and priests in their churches report to their bishops. Friars, who are
wandering priests without churches, are very rare but report to the priests. An archbishop
must approve a friar's petition to wander; such petitions are usually for a set period of
time and for a particular reason, such as "to increase spiritual awareness in the frontiers."

Abbeys are presided over by abbots or abbesses, and can comprise either a mixture of
men and women, or be for women only. If for women only, the abbess will report to the
nearest archbishop and there will be at least one priest or bishop on her council of
directors (yes, this requirement causes some friction sometimes). Monasteries are presided
over by priors and only men can live there. Priors, abbots, and abbesses can be considered
to be roughly equivalent to archbishops for voting purposes, with the aforementioned
restriction on abbesses.

Monks, or priests living in monasteries or abbeys, are equivalent to priests. Nuns, or
priestesses living in an abbey, are subservient to monks and priests. Women are allowed to
be priestesses outside of the abbey environment, but on
Scialla this is a vanishingly rare phenomena. Priests and
priestesses are expected to be celibate,
though obviously abuses occur. They are also under vows of poverty, meaning that any money
they earn or acquire gets given to the Church, and humility, meaning they attribute any
worldly honors like medals or grants of land to the Church.

An important part of the church structure involves cloistering, or the
practice of abbeys or monasteries of keeping well out of the affairs of
the world. Abbeys are required to be cloistered must subsist on their own efforts.
Monasteries, by
contrast, are not cloistered. Cloistered orders are not supported by the
Church and usually their residents spend their time in private pursuits
relating to spiritual education and advancement. Non-cloistered orders usually
are supported by the Church and generally spend most of their time either out
in the community or doing things inside the order's walls that will benefit
the community, such as charity work.

Acolytes, or unsworn monks and nuns, report also to priests. If they are part of
a monastery or abbey, they report to the leader of it. An acolyte is only one step
above a layman and has no voting power at all, nor any say in how his or her group
is run. Acolytes can be of any age, though usually they're quite young; the Church
permits those as young as 13 to take the First Vows. When
their priest or abbot decides it's time to advance, usually when the acolyte is
around 18 or 19, the Life Vow is taken.

One step below acolytes are the conversei, the ranks of the "poor nuns" who
were taken in by their various convents as a mercy. Too poor to afford the large
financial gift wealthier girls need to bring as their entrance fee, the converse
usually make up a good 50%-75% of a convent's nuns. They serve as maids and cleaning
ladies to the "choir nuns," or those wealthier nuns who do mostly ladylike things
like embroidery, pastry baking, and singing. Wealthy women need maids, and this is
how they get them. A converse (the name is very old) is not cloistered and
not under the strict rules that a choir nun faces, but still takes the
Life Vow and is under the same vows of poverty, chastity, and humility that any
other Church worker is under.

Lay organizations report to the local priests. Considered one step down from friars,
they can be a huge source of both income and manpower. Women particularly work with
these organizations, which emphasize community outreach and service. Improvement drives
such as the Ladies' Temperance Union in Weston are part of
the huge Haranite lay organization network.

The Jubilant Council of Cardinals and the Esteemed Council of Archbishops are the two
main authority structures. There is also the Waystar Tribunal for judging errant
priests and nuns, and a host of other committees and sub-committees. The setup is
extremely hierarchical, and "jumping the chain of command" is a really quick way to
end up ostracized or worse in clerical society.

Once the Life Vow is taken, the priest or nun is officially
under Church authority and no longer subject to the laws of his or her local duchy or
even of the Kiassan Empire. This is a serious protection measure which has landed the
Church in considerable friction with the Imperial government in the past.

Degnes Abbey
Abbot: Trathor Innes, a Sciallan of
exquisite learning and comportment. Degnes is built upon a
site very sacred to Haran - a hot spring where visions of
the God are said to materialize to the faithful.
The spring itself is regarded to be healing; water is sold in
pretty glass necklace-bottles to believers for lots of money. The
abbey uses these funds to help the poor for miles around, and fund
an active scriptorium. The Spring of Saint Cayal, on the grounds,
celebrates Saint Cayal, who was famed for
his healing arts.

Crystal Cathedral
A magnificent cathedral built around 2089 at the insistence of
Pontiff Innocent III, this
temple is made of glass almost entirely. It is located near
Eliff outside Scialla's
Perimeter. It is a
popular site for weddings and special occasions, drawing
people from all over the area. The bishop of the area,
Jordan Whitestone (2163-present, appointed 2218), presides
over the Cathedral and has for some time.

Lindis Ruins
These used to be a thriving abbey. Then, for some reason,
travellers to it noted that it was destroyed. Some stones remain
standing, but most of the abbey is demolished. Its books are
vanished; its stores and supplies are totally gone. No sign remains
of the many brothers who lived here. That was several hundred years
ago. Since then, a small village has sprung up here, taking
advantage of the nearby river and the goodly amount of building
material available. A few decades ago, a
Preservationist group took
up residence to the west of Lindis, to use the river and the
naturally chilly mountain waters for brewing and cheesemaking. The
village wasn't happy, but the Preservationists give them a good
deal on their excellent food products. They get along quite well
now. The cultists' abbey is very well defended, and they aren't
hurting anybody or doing anything overtly offensive; they are left
alone, consequently.

A small chapel near the ruins, with a caretaker who seems to
have been there for ages, is all that remains of Haranite
influence. Lindis Chapel is said to be constructed of the stones from
the old Abbey. The caretaker is a dear older man, Joshua (he doesn't
give his last name), who is very tolerant of his Preservationist
neighbors.

Lirwhinites get all warm and gooshy when they talk about
archeology around this area.

Ceres Cathedral
Presided over by Bishop Mos Mendes IV, this huge cathedral juts
out of the Wilds' fringes like a.. well, like a huge cathedral in
the middle of nowhere. Ceres is a small village with not much claim
to fame aside from being a splendid resort town somewhere between
Eliff and Cardan. It cultivates dyestuffs like lavender and madder
and supports itself with tree farming. And then there's this huge
Cathedral with big stained-glass windows, flying buttresses, and a
crystal altar. It's painted all over the inside with thousands of
beautiful scenes of religious importance, including, zanily enough,
its ceiling, which can barely be seen from the floor, which is
easily 100' below. The Cathedral claims to be built over the site
where Saint Ehlissa gave birth to
Saint Faran the Servitor -- a
hugely holy place. The original mud hut she lived in is said to
still exist .. hundreds of feet below the Cathedral's floor, where
visitors are never allowed.

The Temple of Ascension in PriasciallaPriascialla's "temple" is easily large
enough to hold tens of thousands, with a general shape like the Colosseum.
Cardinal Sibrath Alores gives sermons there every week.
The temple is said to be built upon the site of Haran's last appearance to the
faithful, a hundred years ago. Haran is said to have given a sermon regarding
piety and the need to be pure, then flew up into the heavens where he
disappeared. There's no proof
of this, of course, but the ground ever since his supposed appearance
(before HUNDREDS of witnesses, many of whom have depositions on record)
has grown wild with flowers year-round. It cannot be paved, because the
flowers grow right back and crack whatever paving-stones are laid down.
They are plain white daisies, which are now a symbol of holiness to
Haranites. When Sibrath Alores gives his sermons, he reaches his
pulpit by walking across a veritable field of white flowers to
his dais.

The Convent of St. Elisis in Valrona
Located in Valrona in Azure Square,
this cloistered convent is built as part of the Church of St. Elisis.
It is renowned for its inhabitants' needlework and baking skills
and is a source of charity for those of lesser circumstances. It is
run by Father Aravan Chastain.

Becoming a saint isn't easy. First, the person in question needs
to have either lived an exemplary life and to have died in the faith.
Martyrs are particularly applicable here. Second, there must be
three verified miracles attributed to the person in question; there
is an entire arm of the Church of Haran that is devoted to the
investigation of these claims (almost all such claims are debunked).
Third, the Council of Cardinals must unanimously elect the dead
person to sainthood.

The following is a list of those who've made the cut:

Saint Elisis of Cardiff
One of the earlier martyrs of the church. In
686AH, Elisis was a simple farmer who
got a vision of the Prophet. At the time, the Church was a little more
dissolute than it should have been, and his calls for reform are now
considered to have been divinely-inspired. At the time, though, he was
less cordially received. After a few years of ardent campaigning for
reforms (notably demanding an end to the Church's then-liberal stance
on extra- and pre-marital sex, and demanding that all churches make
account of the tithes paid to them), the Church arrested him on the
charge of "causing strife and division." Obviously he was guilty of
that, and was martyred by being burned at the stake. A huge public
outcry afterward led to a series of reformations. Shortly after
the execution, numerous people attributed a series of miracles to
Elisis--notably in the area of healing.

Saint Alexander the Pristine
Alexander was the unlikeliest of all unlikely saints. He began as
a hard-nosed cardinal who was deeply locked in sin and greed.
He was one of the men who put Saint Elisis to death as a heretic.
Later in life he felt great remorse, and had what is described as a
divine visitation, one of those blinding flashes of truth and knowledge
that only Haran can grant. He converted and became a huge advocate for
reform, cleaning up a horribly corrupt church and putting an end to the
grossest of its errors. He died in 703AH
and was buried in Saint Denis' Cathedral in
Val Taqar. The story, however,
doesn't end there. He'd called Valrona home,
and was always considered a patron saint of the city. The gorgeous
Cathedral of Saint Alexander was built afer his death as a celebration
of the city's love for him and appreciation of his work. As time went
on, the city found it could live without his bones less and less, and
finally in 820AH some condottiere
broke into Saint Denis', stole the coffin's
contents (rumor has it they stuffed the bones into a gold-lined satchel
that'd been blessed previously) and ran back to Valrona. Immediately
Taqarian soldiers marched to make war and regain the treasure for the
outraged city, but Valrona held firm for its honor. In the end, Valrona
won the fight thanks to some rather daring moves, and the bones reside
in the Cathedral of Saint Alexander to this day. It's hard to say what
a man of peace like Alexander would have thought of the fuss.

Saint Ehlissa of the Sacred Heart
The mother of Faran the Servitor, and
venerated greatly by many. She is said to help mothers by
protecting young children, but she also helps believers by
interceding on behalf of adherents with Haran himself. Therefore,
it is not uncommon for someone in deep trouble to pray to
Saint Ehlissa. One of her Church titles is "Great and Holy Mother
of All." Her sacred symbol is the pomegranate. She was born in
420AH into
House Coronal, married
Lord Dravek the Conqueror in
436AH, and converted
him to the Haranite faith around 444AH.
He allowed her to retire to a convent (long gone now) near
Weston in 437AH and remarried. Their
only child was Faran, who went to Weston with
his mother and founded several churches. Dravek had numerous other
children, and many of the Nobles of the Twelve
and more minor Nobles can trace
lineage to this second marriage. Ehlissa was canonized in
610AH.

Saint Faran the Servitor
Born in 444AH to
Ehlissa and Dravek
the Conqueror. The birth was incredibly difficult, and Dravek, who
had fallen in love with his young arranged wife, promised his soul to
Haran if the mother and child survived. Faran grew up, therefore,
surrounded by holy men who tutored him in the languages, texts, and
customs he'd take with him to the many settlements he'd visit over
his lifetime. Faran is credited with bringing the faith to many villages
which otherwise might have had no knowledge of the truth of Haran. He
helped build almost all the churches out west made at the time; some,
like one east of Weston, still stand. Faran
also helped set up farming communities, and used his education to
improve yields, which has led to his title, "the Servitor," and to
his holy symbol being a stylized plowshare.

Saint Cayal
Born around 850AH to a pair of patrician parents of noble blood,
Cayal excelled in the healing arts. He is a patron saint of healing and
medicine. Early on, Cayal expressed interest in sharing his knowledge.
Graduating at the top of his class from
the University of Valrona Medical
School, he surprised everybody by not going into business or becoming
a professor himself. Instead he headed west. Choosing to teach those
who were in most need of medical knowledge, Cayal spent his entire
life teaching. He never married, nor did he have any children. He
once said the people of Scialla were all the children he needed.
Around 920AH, he took off from Priascialla
to a small village west of Weston to open
a new teaching monastery devoted to the healing arts. He never got to
Weston. The village didn't even know he was supposed to get to them
until a second delegation of builders and architects arrived a week
afterward and found out he hadn't gotten there. A careful search of
the area around the White Road
between the two cities did not reveal anything, nor were any traces
of him found past the Perimeter.
Authorities reluctantly declared him dead some weeks later. He was
sainted not long after that after healing miracles began occuring
at the principle schools he'd established. He is now the patron
saint of physicians and herbalists and is represented in art as
a venerable old man carrying a pestle in one hand and herbs in the
other, and often is depicted in an archaic-looking physician's study
with glass jars of medicinals around him. He is most often associated
with the warm springs around Degnes Abbey, one
of his first schools and where he preferred to spend time.

Saint Julian the Pure
Born in 1159AH, and elected to be Pontiff of the Church in
1202AH, Julian Nossis was known as a reformer
who helped eliminate corruption in the decadent and worldly Church. He
cleaned house, eliminated 3/4 of the "inner court" sinecures, ended the
existing practice of indulgences (though they would return much later
and be ended again by another reformer later), and imposed age
limits for Cardinals, Archbishops, and Bishops. He was canonized in
1420AH for his intense efforts
to reform the Church. His symbol is the compass, which he often holds
in his portraits. He died in 1220AH. After his canonization, his festival
was set for the week of Juilesse 14th, and is celebrated very avidly
particularly in his hometown of Valrona.

When a person dies, his body is taken to his home, or that of his
parents or some other loved one. It is washed carefully in three
changes of water, then doused with fine oils and, if desired, perfume,
then wrapped in at least 10 yards of linen (the amount and quality of
the linen is predicated by the financial ability of the deceased). It
is laid in a wooden box (type and fanciness of the box, again,
predicated by monetary considerations), and taken to the deceased's
home church (or the nearest church, for those in remote parishes).
There, the priest offers a prayer for the deceased's soul and asks
parishioners to pray as well. He may offer a brief eulogy about the
deceased. Family members may offer up to 3 eulogies of their own. Then
six people (usually men, but strong women are sometimes invited) take
up the box using poles, and carry it to a graveyard, where it is
interred.

The family traditionally stays in the mourning-house at the
graveyard for 3 days. Mourners are expected to pay a visit and offer
condolences. A priest, acolyte, nun, etc. stays in the house as well,
cooking and doing the housework so the family may mourn.

The cost of all this is usually 1 month's wages of the deceased. It
is given as a gift.

Before one dies, it is considered nice to confess, if possible, and
receive last rites. Dying unconfessed may make it very hard to reach
heaven, though not impossible.

If you have lived a good life, when you die, you are taken to
Heaven to serve Haran. Haran will show you all of life's mysteries
and secrets, everything you ever wondered, and you will live in
peace with all the other followers of Haran.

If you have lived a bad life, you are cast into the Pit Infernal with
the rest of Haran's failures. The principle of these failures is Iskapris,
the Shade of Tranor.

Long ago, there were no sinners, and no sin. All people loved
Logos and followed his ways. The most fervent of these people was
a man of valor and compassion, Iskapris (the name's Lirwhinite, of
course), who became envious of Haran's power in the afterlife, and
plotted to overtake Haran and replace him. Naturally Haran knew about
it, but gave Iskapris, a onetime priest, every chance to repent and
confess. These chances were ignored. Logos had to make a whole new
place just for those with impure souls. It's a bleak and desolate
place, said to be a dog-eats-dog world where the strong abuse and
overpower the weak with no fear of repercussion.

Iskapris had a strong spirit, so he quickly became lord of that
dread realm, which came to be called Tranor. He is so strong that
sometimes it is said he comes to the physical plane to tempt and
bedevil mortals. Priests make a big deal out of this, though the Book
of Haran doesn't really talk about devils much.

Is there a religion that worships Iskapris?

Only in the minds of the paranoid. There are always those who claim
evil in the name of Iskapris, but there are no public records of a
formal church or worship system devoted to him. No evidence has ever been
found to support any organized efforts regarding him.

There is a sizable amount of legend regarding his supposed visits
to the mortal plane. It is said that one may recognize a demon by its
red eyes, or by the fact that its feet don't touch the ground.
However, it would be inaccurate to claim that there's a lot of
thinking being done about demons at all. There is no Inquisition
(yet), and no indication that anybody is concerned about demons
further than as metaphors for purely human evil.

Indications to the contrary would almost certainly get the juices
flowing for those members of the Church who like a good burning.

Baptisms
Baptism is performed at 1 month of age or later, but is supposed to
be done before the child is 2 years old (remember, that is the top
length of a missionary traveling cycle).

The child is taken to a chapel and held up above the altar. The
priest dabs the child's forehead with holy water, intoning the
following in Aslantir:

"Haran, bring light to this infant's life and guide his/her steps
all the days s/he lives. In the name of Logos, I bless this
child and name him ." (It is customary to
give the child a first name used in one parent's family before, and
the middle name is usually the first name of the godparent of the same
sex.)

He then asks who the child's godparents are. He asks them to ensure
that the child is properly taken care of, and asks if they mean to
care for the child should the parents die. Naturally the godparents
say yes. Being a godparent is a very big responsibility -- godparents
have, in the past, had to remove children from the homes of alcoholic
parents, and have had to provide dowries and other financial
assistance if parents can't afford it. Godparents are usually chosen
from a slightly higher SES level than the parents, though it is
thought that a lower SES person is asked out of deep friendship, or
maybe s/he just has a totally cool name. Godparents are expected to
live close enough by that they can intervene if necessary, and
expected to be a semi-regular part of the child's life -- close enough
that intermarriage between godsiblings is taboo.

Last, the priest commands the parents to bring the child before
Haran around its 14th birthday, for its confirmation.

Confirmation
At 14 years of age, a child is deemed to be nearly an adult, and to
be capable of recognizing sin. He is brought before the altar by his
parents and godparents. The priest wears a bright green scarf.

The priest asks a series of questions, waiting after each one for
an affirmative answer. A negative answer will end the ceremony with a
blessing and instruction to the mortified parents/godparents to make
sure he's better prepared next time. Next time may be anywhere from a
week to 2 years from now. The child is deemed adult enough to sin, so
if he dies before he is confirmed, he doesn't go to heaven.

The questions are these:

* Are you here of your own free will?
* Do you believe in the existence and lordship of
Haran, in the existence of sin and the need for forgiveness, in the
blessed afterlife and what must be done to attain it?
* Are you ready to take your place among Haran's
believers, and to follow his teachings and instructions no matter where
they lead?

If the answers are favorable, the priest then tells the child,
"Then I bring you into the flock. Live your life according to the Word
of Haran and do all that you can to be acceptable to him." He tells
those assembled, "Behold this child of Haran. Accord him the grace you
would give any member of the true Church." The assemblage is expected
to say "We will."

This ends the ceremony.

Confession
Confession must take place before any major life event. It is also
considered essential before death. In it, the litigant tells a priest,
in privacy, all his sins, including sins of thought. The priest judges
what to do to expiate the sins. Usually it involves almsgiving,
volunteer work in the church, or extended fasting or prayer or both.
Confession of an illegal action only expiates the moral stain on the
soul -- the litigant is not freed of the obligation to the law.

Some priests have a catalog of sins to ask parishioners about, in
case the parishioners have no idea what is or isn't a sin. "Have you
touched yourself? Have you given shelter to the morally dissolute?" --
things like that.

Naturally, the priest/litigant relationship is a secure and
generally private matter, and priests can be trusted not to reveal
what has been shared with them. Sometimes they do in circumspect ways,
but will not directly reveal the identity of a sinner or specifics of
what has been done. A priest who receives a confession of treason or
child abuse, has a big problem on his hands. Kira herself doesn't seem
keen on confession and has not done so in many years, and would be
only too happy to invade the priests' perogative should she discover
one is harboring a serious criminal.

The actual prayer for absolution happens after the confession
and penalty phases are finished. The prayer comes from the
Book of Consolations, chapter 5:

You have confessed your sins and made expiation for them
before Logos. I absolve you in the name of Haran, I cleanse
you of this iniquity, and I command you to sin no more. Go
in peace.

Once the expiation is done, the sin is forgotten by Haran.

Priests are also required to say confession once every month.

There isn't an indulgences system, though the Church has upon occasion
offered service opportunities to people with the promise that Logos will
shine favorably upon their spirits after death. This only happens in times
of direst need. Should someone think up indulgences and sell it to the
Council of Cardinals, it'll likely cause a major schism.

Marriage
A man desiring marriage must consult his priest about the girl in
question. The priest has the final say in the matter. If the girl has
not confessed lately, that may be as black a mark against her as if
she had confessed alcoholism or worse. If the priest gives his
blessing, the boy may then ask the girl's father for her hand in
marriage. The parents of both young people must approve if the couple
wants a Haranite wedding (orphans enjoy considerable leeway here). As
soon as the parents all approve, the boy is expected to ask the girl
to marry him. Usually this is done before witnesses.

Once a boy has asked the girl to marry him and she has said yes,
they are engaged. This is a very formal arrangement with very formal
wording. Usually there is no question of the wording, but in cases
requiring annulment the wording of the proposal can be VERY important.
To be sure, a girl should make sure the beau asks using the words
"Will you marry me?" Boys know the correct wording; using vague or
misleading wording such as "Would you like to get married one day?",
asking in private, is sometimes used to get into a girl's pants.

A person may not be engaged to more than 1 person at a time. An
engagement is a very legal and specific legal condition; fiances enjoy
certain rights, including physical rights, over each other. A person
whose fiance dies before the wedding is allowed to wear mourning and
is treated as a widow/er. The community usually considers the couple
to be as good as married. They may even live together, in the case of
a remote parish with no resident priest, though the arrangement must
be formalized as soon as is possible.

The usual exchange of presents is made, and banns read for 3
weekends in the local parishes -- giving the populace time to object,
if objections are going to be made, and giving people time to mark the
event on the social calendar.

The ceremony is open to the public. The couple is not required to
invite everybody to the reception, however. The couple meets at the
church door, and knock. The priest answers the door wearing a yellow
(or cloth-of-gold) scarf and holding his Red Book. He asks, "What do
you seek?"

"We seek to be married. It is the appointed day."

Godparents are particularly invited, as are parents. They usually
walk just behind the priest after the priest lets everybody in. A
Haranite marriage does not usually involve being given away or walked
down the aisle by a parent, though parents are honored.

The priest goes to the altar, and the populace follows to the pews
and is seated. When people are seated and quiet, the priest gives a
short worship service that follows normal lines, including a sermon
appropriate to the occasion. He then asks the couple these questions
(they are required to answer together, the man first, then the woman
-- the priest does not repeat the entire barrage for each person):

* First, to the parents: Do you consent to this union?
* To the godparents: Do you consent to this union?
* Now, to the couple: Are you both here of your own free will?
* Do you wish to be married to this person?
* Do you love your companion?
* Are you willing to live together the rest of your
lives, no matter what your lives bring?
* Do you promise not to stray from your mate and not
to give your love to any other?
* Will you raise any children you acquire in the
faith of Haran?
* Do you promise to encourage each other in faith and
be an example of devotion and commitment?

If all the answers are favorable, the priest says, "Then I
pronounce you husband and wife. Your first act as a couple may be a
kiss." The couple complies. Then the priest says, "Those assembled, I
present to you Master and Mistress . They are now married in
the eyes of Haran. Please welcome them." The congregation is expected
to say "Welcome, Master and Mistress ." (If the couple is
titled, titles are used instead, naturally.)

The priest then says, "I bless you both. Go in peace." The couple
leaves and the congregation follows, with the priest following them
all out.

A small celebration may take place near the church, in its yard or
garden, and a reception follows at the home of the parents of one of
them. Dancing is a very traditional pasttime at the celebration, and
most areas have little rituals the couple undergoes, including chair
dances, maypole dances, breaking glass (in affluent areas), and even
jumping together over a decorated garland of flowers held about
knee-height (the higher you can jump, the more years you'll have
together).

Traditionally, the cost for this ceremony is a month's wages of the
groom. It is presented as a gift to the church and is taken as a gift,
though it's really more of a fee.

Divorce is granted only in cases of abuse or adultery. Both require
witnesses or a confession on the part of the wrongdoer. A divorcee may not
remarry until a priest gives permission, which doesn't generally happen
for five or so years after the divorce was finalized. Haran takes marriage
very seriously.

Separation is much easier to get than divorce. A person may separate
from his or her spouse for many reasons, abuse or adultery being only two
of them. While separated, a spouse may not indulge in any physical or
romantic relationships (doing so may incur charges of adultery, which may
lead to divorce hearings and various other religious penalties), and is
expected to work with the separated spouse to get the marriage back on
track. A separated spouse who has been separated too long may get a visit
from his local priest to find out what progress is being made.

Annulment may be granted if it can be shown that the litigant is at
least a first cousin of his spouse, if a pre-existing obligation was
in place at the time of the wedding (notably another marriage, or any
formalized engagement or even a proven concubine/lover), etc.
Annulment is extremely rare and must be done through a bishop.

Last Rites:
When a person is sure that he's going to be dying in the next 24 hours,
and a priest is handy, he may ask for the ritual of last rites. Priests
often perform this ritual for condemned prisoners or soldiers about to
go on a suicide mission; it is meant to be a final cleansing of the soul
before it rejoins the all that is Logos.

Obviously the occasion is very somber. The ritual is done in private,
though the dying person may elect to have a very close friend or family
member there. In the case of prisoners, civil law usually requires an
officer of at least Lieutenant rank to be present as well. Though any
level of clergy can perform last rites, the rank of the priest usually
corresponds to the rank of the person involved: a priest for a commoner,
a bishop for a Noble, and so on. The priest wears a black scarf embroidered
with black silk symbols of the faith for this occasion; all priests are
required to have such a scarf, though the other colors are negotiable
in poorer areas.

A white taper candle is lit and placed wherever is nearby and
convenient. The priest opens his Red Book of Haran to the book of
Consolations, chapter 12, and reads:

Beloved, I tell you truly, there is somewhere set aside for us by
the Logos where we will spend eternity in adoration and truth basking
in the bright light of Helios. Take heart, even though the journey there
is dreadful. Have faith and hope, because you are shortly to get your
just reward. Cleanse your soul with confession and your spirit with
blessings, and take your last journey, for indeed this will be your last
journey. After this, Logos will fill your spirit and you will never
again be asked to live away from him. You are the beloved of Logos,
and he awaits you.

Then the priest will ask if the dying person has anything left to
confess. If no, the priest continues onward; if yes, the priest deals
with that with the ritual of absolution.
After this, the priest dabs blessed water on his fingers and gently
daubs the water on the dying person's eyelids. He continues reading
the ritual:

This blessed water symbolizes the last tears you will ever need
to shed. Go, my son/daughter, in peace, and know you have done all
you can to be ready for your meeting with Logos. You are ready.

After this point, the priest puts his Red Book away, takes up
the candle without putting it out, and either leaves or, in the
case of soldiers, waits for the soldier to leave and the next
to arrive. He does not put the candle out while the dying person
is there; there is always a few moments between people for him
to do that and re-light it when the next person comes in.

The main symbol of the faith is a cross with equal-length arms
set inside a circle. The cross' vertical arm indicates the believer's
connection with the divine; the horizontal one indicates the ideal
condition of being unified with the community and reminds believers
that they have obligations to their fellow man. The circle indicates
the universality of the Haranite message.

Red is the most common color in the faith, with varying shades
of grey and silver accompanying. While upper-class believes and clerics
might wear gold jewelry, the garb itself is red and silver. Acolytes
wear plain grey woolen robes (a cassock, usually, which is a bit like
a baggy dress with a hood) with a narrow red edging, and as they go up
the ranks, the amount of red increases. A city priest wears red robes
with silvery edging, and an Archbishop wears red robes embroidered in
gold and silver with the silvery edging. The Pontiff wears pure white
robes embroidered in red, silver, and gold, along with a tall pointed
hat that looks distinctly archaic.

Laypeople working for the Church usually wear a tabard of black or
grey with a red cross-and-circle on the front and back, or an armband
with the same. They must wear this while performing their duties.

Nuns do exist in the Haranite faith, and typically wear black
dresses with black-and-white wimples. They live in cloistered convents
for the most part, and unlike abbeys, they're expected to support
themselves through selling tithe documents, embroidery, baked goods,
and the like. Nuns are almost impossible to miss. If you see one, she
is called either "Sister" (if she's fairly young or you don't know
her rank) or "Mother" (if she's fairly old or if you already know she's
in charge of the convent she lives in). They take vows of poverty and
chastity, and don't tend to break those vows. Because their mode of
living is so much more severe, they don't follow the normal color
conventions of Haranite clergy.

Daisies are a recent holy symbol to the Church; they are said to be
representative of purity and chastity, and their yellow centers are
like the sun that Logos represents.

Pomegranates, a rare fruit found mostly in the southern ends of Scialla,
represents the pure blood of Haran's heart and show up in a number of portraits
of his. Apples and apple trees, especially flowering apple trees, are also holy
to the Church and appear in a number of fables told about early saints; their
seeds are meant to represent the mysteries of the faith, and those who are
really hardcore in the faith will recite the Seven Mysteries, one for each seed,
as they find them in their fruit.

The plow is sacred to Saint Faran, and appears as a symbol of good honest
hard work. The dove and its symbolism of purity and faith appears in many
female saints' portraits. The ordinary housecat often appears in paintings of
scholarly saints; the animal is said to represent learning and wisdom. There
are a number of other representations, and the fields of hagiography and symbology
are well-esteemed ones.

A number of people like to use a stylized necklace called a
santamno for saying their prayers. The necklace has 24 large gemstone beads
strung among 10 metal (usually silver) beads, with 3 particularly ornate
metal beads at the necklace's bottom. A dangling pendant cross-and-circle symbol
completes the necklace. The precise prayers used for the santamo vary from
city to city but usually the 24 large gemstones are for adoration-style prayers,
the 10 meant for giving thanks for particular things (this is thought to help
people realize there are plenty of good things in their lives), the 3 for
prayers asking for things or advice, and the pendant for one last prayer
of praise and thanks. The necklace is not meant to be worn, but it is meant
to be carried in special small boxes while not in use. The boxes for
santamno necklaces are ornate and can be carved or painted in any configuration
one wishes, though a cross symbol is always involved. The box can be
made out of anything. It's said that the Empress has a santamno necklace
in a triamandine box in her palace.

The sun, and symbols of the sun, are obviously sacred to the Haranite
faith; jewelry and embroidery with these symbols are often seen. The
sun-star symbol, which looks like a bursting star, is the symbol of the
Stardancers, but there are a number of other ways of depicting a sun.

So what do you do while roleplaying a priest? You definitely have
a huge role to fill in the community ingame. The exact duties will depend
on your situation, but here's a sampler:

Workers do the gruntwork. They cook, clean, sew and mend, and
take care of any animals in the organization. They're more like regular
household servants.

Acolytes typically are training for future work as a priest, so
do less of the household stuff and more of the gruntwork for priests.
Typical duties include copying books, running errands, gathering information,
preparing herbs, going with priests to see how their work is done, and
being present during sermons to help the priest. They also are tasked with
saying the prayers that the cardinals and archbishops demand each church
to say on a regular basis. They are sometimes also asked to read from the
Red Book while the other clergymen are eating every night.
Acolytes are not allowed
to hear confession or to do the serious rituals, with certain narrow
life-or-death exceptions. But they have a lot of leeway about how they
go about their day, so if you see a holy man around town, chances are
he's an acolyte.

Priests minister to the flock. They visit the sick, give the
rituals of confession and absolution, and give the last rites to the dying.
They counsel the fearful and make sure alms get into the hands that need
them most. They meet with the artisans and merchants who serve their
individual churches, acquire the goods and services needed, and stick
to their set budgets. If the priest is a craftsman himself, he'll also
be making things for his organization. Priests also meet with laity
and help run the meetings of lay organizations, so are often in contact
with the citizens of their area. You will get into as much trouble as
you want with a priest PC, consequently; you are encouraged to think
of new ways to make your role interact with the other PCs.

Nuns and other cloistered folk are not actually encouraged
ingame at this time. While they may have lots to do in their own
little convents, this won't bring them into contact much with other
PCs.

Friars, or traveling priests, are usually off on their own
missions. One might settle in town for a long time while he sets up
his agenda and meets it. Typical missions include "end alcoholism in
this mining town" or "start up a Ladies' Temperance Movement in
Valrona," or even just "encourage fervor in the people of this city."
Friars are seen as a bit of a wild card, without real authority, and
they have to be careful not to offend or step on the local clergy
too much or they find themselves dragged off to a church court for
heresy.

While the section on rituals, above, gives
some blessings and prayers commonly used, there are a number that aren't
really specific to any one occasion that are used by commoners and Nobles
alike.

General prayers of praise and thanks:
Blessed be God Whose eternal Light shines forth!
Blessed be Haran, His Chosen Prophet and Voice.
Blessed be the Church; the Faithful who pray
And blessed be thou and I, united in the Light.

From Light comes life, and so we thank Thee.
From Light comes knowledge, and so we thank Thee.
From Light comes purity, and so we thank Thee.
For these and all Thy gifts, we thank Thee, O God.

The Psalm of Joy:
All the world sings your praises, beloved God.
All the world beholds your light and brilliance.
You have brought laughter to our hearts,
And love and joy to my soul.

People as young as 13 may make their first steps into the Church of Haran.
For game purposes, since SciallaMud does not accept apps for characters younger
than 18, if you choose this path, you are allowed to take
Ritual as one of your
initial skillpicks and are understood to have been in the Church all that time.
You will have received a rudimentary education in the basics of the Haranite
faith and would know anything on this webpage. You also definitely would be
literate and have at least one "practical" skill, also chosen in chargen.
However, you would not know any specific weapon skills.

Adults, once ingame, can also elect to join the Church. Either men or women
can do so. All that is required is the permission of the church elder the potential
recruit will work under--either the priest of the church, or else the abbot/abbess or
prior if the acolyte wishes to join an order. Abbeys usually require a financial
contribution as well. To join, the adult will have to renounce all worldly goods,
separate from his or her spouse (divorce is not permitted unless the spouse refuses
to be joined to an acolyte or later commits adultery), and commit to full-time service
of the Church. No other outside jobs are permitted and nobody is allowed to join
on a part-time basis.

The first step involved in joining the Church is a ritual called the First Vows.
These vows vary from area to area but usually involve powerful oaths before Logos
to serve Him and His prophet, most holy Haran, and to obey those above him or her
in the Church hierarchy. If taken pre-game, the acolyte would have had that ritual
in his past. If an adult joins, the ritual is very elaborate and would be attended
by his priest/nun as well as any of his family who wish to attend, and is open to
the other priests or nuns of the church/abbey/monastery. It's a huge deal, a bit like
a wedding but only one person's getting the attention and the gown isn't as fancy.
The adult's hair is symbolically shorn short and the end of the ceremony involves
getting either a skullcap (for men) or a wimple (for women) to cover the hair.
In smaller towns, the new acolyte usually gets a mention in the newspaper or other
news sources. At the next mass, the acolyte is presented to the community again
and introduced.

Acolytes have a number of thankless duties. They keep inkwells filled in the
scriptoriums, sweep floors, draw water for blessing later, copy simple books,
study till their eyes bleed, and hold the Red Book for the priest when necessary.
They also dangle the incense
burners when accompanying the priests outside and keep the oil lamps and prayer
candles lit. When someone's got to say 200 prayers for a newly-deceased person, the
duty usually devolves onto an acolyte. That said, acolytes still have a great deal
of freedom. They have more free time than priests or nuns and their transgressions
are punished far less severely. They can decorate their rooms and even leave the
church or abbey/monastery to run errands. They aren't considered cloistered yet.
As one might imagine, some people do take First Vows purely to get fed regularly
and to get a bed to sleep in.

Though their life can be difficult, they get cut a little slack. Larger orders
and churches have an official Master/Mistress of Acolytes who supervises them and
arranges discipline when needed. Usually the Master/Mistress is an older priest or
nun who's got a good reputation for dealing with the frequently undisciplined new
members of the Family of God.

After a varying period of time, usually when the acolyte's served two years
or is 18 years old, his or her leader will ask him to take the Life Vow. This vow
is also a huge deal, attended by family and community. A bishop usually attends
and co-administers the vows, which are usually along the lines of swearing to
serve for life and swearing to abstain from hard liquor, sex, gambling, and
"worldly pleasures." The acolyte is free to refuse to take these vows, at which
point he's dismissed from the Church honorably and given one change of civilian
clothes to wear, one pair of new shoes, and a cloak. Usually at that point, if
the ex-acolyte has been a good worker, he or she might find employment with
one of the lay organizations. The Life Vow is a huge deal, considered on par with
actual wedding vows, and cannot be broken without significant trouble.

Once the Life Vow is taken, the acolyte is now a full priest or nun and if not
part of a specific order is assigned to a church district to serve under a priest
for a short while as a sort of intern. It's worth noting that a priest is not
tonsured or shaved, though they are expected to be clean-shaven at all times and
to wear their skullcaps. A nun is expected to be in clean clothing at all times and
to wear her habit and wimple. After 6-12 months, the new priest/nun is
given full duties and is ready to roll.

Once his Life Vow is made, he's in. If he leaves, it is dishonorably without
dispensation from a cardinal (if below the rank of a bishop) or the Pontiff
(for bishops and archbishops who wish to leave). No Pontiff or Cardinal has ever
left the Church but the Empress would have to approve this. Once he retires,
though, he's free to spend the remainder of his life as he wishes. Retirement
happens when he's just too old to functionally contribute. In other words,
he'd be too weak to walk, hands shake too much to write, cataracts (for
frontier priests, since surgery easily corrects this where there's power)
too bad to see, cases of extreme illness, etc. He is cared for the rest of his
life by the Church as a reward for his lifetime of service.

A valid excuse for leaving is difficult to find. In the past, the main excuse
that's worked is that all a man's brothers are now dead so he is now required to
marry to continue the family name, but the family name better be impressive for that
to work. Nobody cares if a peasant's family name dies! This excuse doesn't work
for women, either; a woman might be allowed to leave if she were dishonored somehow
while in service, but when a woman wants to leave, she usually just runs away and
heads out west. It's been said that half the frontier brides west of
Eliff are runaway nuns.

If a priest really differentiates himself through good service and piety, he
may find himself promoted through the ranks. This promotion process includes
serving on committees and councils and receiving various honors and awards
specific to the Church. If a bishopric becomes available through retirement
or death of the previous bishop, a priest is chosen by the Archbishops' Council
to fill the bishopric.

If an archbishopric becomes vacant, the Cardinals name the new Archbishop.
The local Duke of that area must ratify the decision, since an Archbishop will
work closely with local government. This election process also applies to
vacated abbeys and monasteries. If a Cardinal dies or retires, his replacement
is chosen by the Pontiff with ratification by the Imperial Emperor/Empress.

Women can be named to any of these positions. They usually aren't, however.
Old habits died hard, and an extensive good-ole-boy network usually prevents women from
being named to anything higher than an abbess in charge of a nunnery/convent/abbey.
There are currently no female Cardinals and only one female Archbishop (in
Val Taqar). It would be a real uphill battle
for a woman to advance in the Church, but staff ingame are happy to work with
the concept for someone willing to tackle a real challenge!

In game mechanics terms, players won't often be allowed into cloistered orders.
Simply put, there's no way staff can really make good game for these players due
to the lack of mixing. Priests in non-cloistered orders, however, are more than
welcome. An IG priest would be a busy bee--ideally staff would love to see a priest
give sermons of his own choosing, take confessions and set penances, do business on
the part of the Church, create and undertake charity work, whatever he can make work
ingame! The non-cloistered orders would mix considerably with the playerbase. Priests
are welcome to take lunch in a tavern or to visit artisans' shops on behalf of their
Church, or to make social calls on those PCs who are allied with them.

Priests and nuns are under vows of poverty, chastity, and humility. The chastity
part is pretty obvious. Poverty means that all their physical needs are met by the
Church; a priest doesn't pay rent and does not need to buy food, clothing, or anything
else. It also means that any time he comes into money, he doesn't keep a dime, but
gives all of it to the Church. Humility means that the priest may not keep any honors
he is given; any medals or grants of land go to the Church's coffers. He is also
expected not to try too hard to advance his own family in the Church. Obviously,
there are a number of abuses in this system, and not all priests do what they should.
However, if a priest doesn't cover his tracks or make himself an unassailable opponent,
his superiors could get involved. Penalties range from confiscation of the goods to
demotion to reassignment to a really nasty place.

A priest or nun will learn a trade and skills while in the Church, of course;
these will be used to the betterment of the Church. A priest/nun is not allowed to ever
make money off of his talents while in the Church's employ. Just about any craft you can
imagine is possible, though. Woodworker, painter, singer, whatever, as long as it fits
in with the game's needs.

The Church also hires a number of laypeople for other purposes. Servants in the
non-cloistered orders are the primary needs, but the Church also finds it expedient to
hire Swordsmen for protection. In some past times, the Church has rallied considerable private
armies! All of these are laypeople. There is no order of Holy Knights--who in their right
mind would give such a politically powerful entity such military power? Indeed, the
Church is sharply limited in how much military might it is allowed to bring to the field.
None of its bodyguards, therefore, have taken vows, though the Church's leaders are usually
careful to hire only those swordsmen who have demonstrated piety. Because they are not
officially churchmen, they are under the ultimate control of the local Duke and do not
enjoy any clerical protections.

Therefore, if a player wishes to have a PC who works for the Church but who isn't
limited like a priest or nun, that works pretty well.