29 July, 2014

OUR DEBT TO CHANCE

How much do we owe to chance? Let us examine some aspects.

OUR BODY AND HEALTH

We might have been born dark or fair, tall or short, visually or hearing
impaired or not, with genetic mutations affecting even our progeny; we might
have carried bacteria that would make us sick repeatedly and destine us to a
short life. We might not be able to walk, run, play, travel on water or up the
hill, climb up or down the stairs, stand upon heights, ride the jeep or a bus.
We might have been afflicted by polio, early typhoid, whatever, as a child. In
none of these would we have a choice. Neither the blame nor the credit would be
ours.

OUR RELIGION

We might have been born in a family across the wall or the street,
professing another religion, even the one we are now at loggerheads with. And
then we might well have been fighting and hating - or being hated by - the very
community that we now die for, or are bracketed with.

We might well have been exchanged in the hospital we were born in minutes
after birth, before our parents could even glance at us. In utter famine, war
and other ghastly tragedies we might have been lost, and found or adopted by
people we now call parents and profess their religion, without even knowing who
we originally were.

Yes, we could have exercised an informed choice in adulthood, later on.
We could have studied and compared various faiths and then chosen the one we
now profess. But have we? How many of us ever bothered to even study the other
faiths, much less compare?

OUR NATIONALITY

We did not choose to be Indian, Pakistani, American, Nigerian… Our
nationality is entirely a matter of chance. Sometimes it is pure accident. If
one’s pregnant mother was travelling and delivered one in another land, perhaps
the birth certificate would bear a totally different nationality. The children
born a hundred meters across the border bear one that we are constantly at war
with, and killing whom, straight away, makes us a hero.

If we were born in, say Denmark, our schooling, health, employment
insurance would be the responsibility of the state. We would grow up with
abundant free choices. For the children born in Sudan, Somalia or Madagaskar,
on the other hand, everything would be decided by the war lords.

OUR FAMILY

Because our parents were educated or well to do, they put us into a good
school, hired us good tutors, provided us with ‘better’ company and environment
which, in turn, offered us a series of valuable opportunities to encash, which
together went into making ‘the happening and the successful us’ that we now
are. How much of our present do we owe to the chance of our birth is only too
obvious.

The food our parent fed us and the values they nourished us upon, again,
are a gift – or a curse – we did not choose. But these have impacted us
profoundly. Form our digestion to our sleep-cycle we owe so much to decisions
we did not make.

OUR ACTIONS

Surely our own actions, our free choices are our own. We can legitimately
take due credit for what we did of our own free will. But, come to think, how
much of these is really OUR FREE CHOICE! Even here we seem to be affected by
the state of our nation and our community in their historic cycles, our family
and its connections, even the mohalla we happen to live in, and the umpteen
chance visits, meetings, encounters, that dot our lives. Our actions, too,
often depend upon sheer chance.

If this is the impact of CHANCE on our lives, what the heck do we
celebrate our credit for? What the heck do we brag our achievements about? How
the heck can we denigrate and condemn those that appear to have been left
behind us? And, frankly, what the heck is our thick, fat ego all about?