News feminist philosophers can use

In “Yet Once More: Political Correctness on Campus” Stanley Fish undertakes to straighten out a recent supposed expose of the alleged left-wing indoctrination that is said to plague higher education in American. But he really doesn’t get it. A minor example:

As for the clannishness of students who hang out only with those of their own race and ethnicity, that is certainly worrisome, and it is likely that the strong marking of identity in admissions policies, course descriptions and race- or gender-based centers contributes to it.

One hopes he doesn’t really mean that a Women’s Studies Center causes racial/ethnic clannishness. But nearly as implausible is the idea that if it weren’t for Queer Studies, straight guys might love to hang out with gay students. And even if we assume admission policies that increase the number of black students create a resentment among others, what’s the alternative? An even smaller minority of black students who are somehow treated as though we live in a non-racist society?

But Fish’s blinkered point of view is particularly evident in his assumptions about what is political. And that’s clear in the following passage:

There are more than enough legitimate academic topics to keep an ethnic or gender studies department going for decades — the recovery of lost texts, the history of economic struggle and success, the relationship of race, ethnicity and gender to medical research. And there is no reason in principle that such investigations must begin or end in accusations against capitalism, the white male Protestant establishment and the United States government.

But some of them do. Some of these programs forget who’s paying the bills and continue to think of themselves as extensions of a political agenda.

That is, the fact that topics of such importance are left to the almost always marginalized center-for-women/gay/lesbian/black/etc studies is just a fact. To tell students about the establishment that considers them marginal is political. And Fish tells us about professors who use the classroom as a stage for their political views that

I would put the number much lower, perhaps one out of twenty-five. But one out of 10,000 would be one too many.

If racism and sexism were political, if it were a political act to give preference to white male students, Fish’s numbers might be different.
Skimming through the comments, I saw mostly ones that agreed with Fish. Still, kudos to some who could see the problems, perhaps especially this one:

Wouldn’t you know it? After hundreds of years of world domination, I finally become a middle-aged, white male just in time for that to be an oppressed minority!

Get real.

As I see it, those who bemoan “political correctness” (a term I abhor), are the same people who complain of “reverse discrimination.”

Do you financially comfortable, white Conservatives wish you could trade places with a handicapped, gay, black woman so you can take advantage of all the great perquisites you’d then have? If not, you’re just blowing smoke.

Apparently, hair dye companies are now targeting men with gray hair. But they’re finding it very important to insist that their products are different from women’s hair dye, because they’re designed to be natural-looking and discreet, while women’s are designed to get them noticed. My impression is that that this is how women’s hair dying started out. One thing I wonder about is generational and class differences. Plenty of male students (at least around here) dye their hair (not in subtle ways), and that seems acceptable. But when Mr Jender was in a working-class, non-university part of town he was called a “fucking poof” for his dyed hair.