Though few Christians are aware
of it, the cry to "save the earth," "be sustainable" and "live in
harmony with nature" is rooted in the ancient pantheistic religions
that dominated the Egyptian, Babylonian, Grecian and Roman Empires.
Former Vice President Gore even promotes them in his book Earth in
the Balance, "...the prevailing ideology of belief in prehistoric
Europe and much of the world was based on the worship of a single
earth goddess, who was assumed to be the fount of all life and who
radiated harmony among all living things.... It seems obvious that
a better understanding of a religious heritage preceding our own by
so many thousands of years could offer us new insights into the nature
of the human experience."

Diametrically opposite to Christianity,
Judaism and Islam pantheistic beliefs make no allowance for a one
true God who created all things of nature. Instead, pantheism holds
that all earth and all of nature is god, comprised of many gods and
goddesses, all of whom demand total worship and obedience from every
human. Failure to do so will evoke the wrath of these gods. Over the
past 30 years, these pantheistic beliefs have gradually dominated
the environmental policies of both the United States and the United
Nations. And, they are interwoven into every environmental international
treaty, especially the Convention on Biological Diversity.

In a cliffhanger race to the wire,
the Convention on Biological Diversity came within an hour of ratification
in the United States Senate on September 30, 1994. It was only stopped
when Senator Kay Bailey Hutchinson (R-TX) introduced irrefutable evidence
that the treaty is based on the pantheistic dogma that nature's fragile
ecosystems must be protected from human use. The evidence came in
the form of a draft copy of the United Nations (UN) Global Biodiversity
Assessment (GBA), which was written to partially fulfill Article 25
of the treaty to help write its implementing language.

The UN GBA blames the environmental
problems plaguing the world today squarely on Western civilization.
The Western worldview, argues the GBA, "is characteristic of large-scale
societies.... It is a world view that is characterized by the denial
of sacred attributes of nature...[which] became firmly established
about 2000 years [ago] with the Judeo-Christian-Islamic religious
traditions."

Not only does the UN GBA demonize
monotheistic beliefs, but specifically singles out Christianity, "Societies
dominated by Islam, and especially Christianity have gone farthest
in setting humans apart from nature... In the process, ... nature
lost its sacred qualities."

Conversely, the "traditional" or
pantheistic worldview is hailed as a model for the world in the 21st
Century by the UN GBA:

The world view of traditional societies
tends to be strikingly different from the modern world view. They
tend to view themselves as members of a community that not only includes
other humans, but also plants and animals as well as rocks, springs
and pools. People are then members of a community of beings-living
and non-living. Thus rivers may be viewed as mothers. Animals may
be treated as kin.... The many restraints on the use of natural resources,...
may have evolved culturally in response to the need to ensure more
sustainable use of...biological diversity. Compliance...is typically
assured through two devices: fear of the wrath of offended nature
spirits and social sanctions against offenders.

Continuing its pantheistic bent,
the GBA asserts that earth must be protected from mankind by treating
"certain sites as sacred, where most human activities are prohibited."
Based on this theology, the GBA calls for the implementation of The
Wildlands Project, mandating up to 50 percent of America be put into
wilderness where "most human activities are prohibited."

Incredibly, the UN told the U.S.
Senate a month earlier in August 1994 that the GBA did not exist,
nor did the UN intend to write it. When Senator Hutchinson exposed
this supposedly non-existent, anti-human document on the Senate Floor,
along with a map illustrating this plan, the U.S. Senate withdrew
the treaty from consideration.

Although the treaty was defeated,
former President Clinton launched numerous federal programs designed
to lock up land as prescribed by the Wildlands Project. Under the
feel-good banner of sustainable development, Clinton created The Clean
Water Initiative, American Heritage Rivers Initiative, greenways and
open space smart growth planning and many others. They all have one
thing in common - the Wildlands Project at their core. The denial
of Klamath Falls farmers to their own irrigation water in 2001 is
but one of many examples of using the Endangered Species Act to destroy
rural families thereby depopulating areas for the Wildlands Project.

Environmental leadership and overzealous
bureaucrats are perverting the law to attack American citizens from
all walks of life while implementing their pantheistically based agenda.
Next year marks the 10th anniversary of the defeat of the pantheistically
oriented Convention on Biological Diversity in the U.S. Senate. So
far, the treaty has never been reintroduced - although it could at
any time.

Part II - The Lucifer Trust, the
newage/ environmental movements and the Church.

Order:
Michael Coffman's Book
"The Birth of World Government"
$10.00 Plus $5.00 for S/H
Call 1-800-955-0116

Dr. Michael S. Coffman received his BS in Forestry
and MS in Biology at Northern Arizona University at Flagstaff, Arizona
and his Ph.D. in Forest Science at the University of Idaho at Moscow in
1966,1967, and 1970 respectively. Since then he has become a respected
scientist and ecologist who has been involved in ecosystem research for
over twenty years in both academia and industry. He taught courses and
conducted research in forest ecology and forest community dynamics for
ten years at Michigan Technological UniversityCa leading forestry school
in the Midwest. While there, he published a book on forest ecosystem classification
in Upper Michigan and Northern Wisconsin, which has become the standard
for classification in the region. He also assisted the U.S. Forest Service
in developing an Ecological Land Classification System for each of the
National Forests in Region-9.

Until 1992 Dr. Coffman was a manager for Champion
International, a leading forest and paper products company in the United
States. During his tenure with Champion, he became Chairman of the Forest
Health Group within NCASI (National Council for the Paper Industry for
Air and Stream Improvement), a respected scientific research group for
the Paper Industry. In this, and other related responsibilities, he was
responsible for millions of dollars of research and became intimately
involved in such national and international issues as acid rain, global
climate change, wetlands, cumulative effects and biological diversity.
During this time he was a spokesperson for the Paper Industry for the
media.

Dr. Coffman is currently President of Environmental
Perspectives, Inc. He also serves as Executive Director of Sovereignty
International, Inc and the Local Environment and Resource Network (LEARN).
He provides professional guidance and training in defining environmental
problems and conflicts, and developing solutions to specific issues as
well as the hidden dangers of international treaties and agreements that
threaten our Constitutional protections, especially property rights. He
played a key role in stopping the ratification of the Convention on Biological
Diversity (Biodiversity Treaty) in the U.S. Senate one hour before the
ratification vote by anticipating and exposing the unbelievable agenda
behind the treaty. He has written three books exposing the environmentalist
phenomenon; The Birth of World Government, Saviors of the Earth? The Politics
and Religion of Environmentalism, and Environmentalism! The Dawn of Aquarius
or the Twilight of a new Dark Age?

In his present capacity as Exec. Director of
Sovereignty International, Inc. he is intimately involved with the science
that drives the issue of global warming and sustainable development and
global political agenda behind the effort to create global governance.
Dr. Coffman speaks to a variety of groups nationally who are interested
in the scientific truth and political agenda behind global warming and
other environmental issues to advance global governance.

LEARN provides knowledge to local citizens on
how to help local government attain equal powers with the federal and
state governments in implementing environmental laws in order to protect
both the environment and the rights of local citizens.E-Mail:
mcoffman@adelphia.net