"Jesus Christ himself being the chief corner stone; in whom all the building fully framed together grows unto an holy temple in the Lord."--Ephesians 2:20-21

Christ is the Head of every member individually, as he is the Head of the whole body collectively. Growth of the body, from babyhood to manhood, is the growth of individual members in the body. If, then, I am a member of the mystical body of Christ Jesus, I shall grow. My growth may be so slow and gradual as to be scarcely perceptible; but it will be growth still. If I have union with Christ, I shall be supplied, at least in some measure, out of his fullness. He is my life, and he has promised, because he lives, I shall live also; and if I live by him, I shall live upon and unto him. Paul could say, "The life which I live in the flesh I live by the faith of the Son of God;" and also, "And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again" (2 Cor. 5:15).

By a sound gospel ministry our souls are fed. Christ is set before us in all the glories of his divine Person--in his Deity and Sonship, and in all the graces of his suffering humanity. His covenant characters and gracious relationships, his blood and righteousness, his death and resurrection, his ascension and glorification at the right hand of the Father, his present mediation and intercession, his sympathy as a once suffering but now exalted high Priest, and his ability to save to the uttermost all that come to God by him, are brought before us as the food of our faith; and as we taste that he is gracious, and feed upon him as the bread of life, there is a growth into him.

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust

"Love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love."--1 John 4:7-8

If ever you have loved Jesus with a pure affection; if ever you have felt him near, dear, and precious to your soul, that love can never be lost out of your heart. It may lie dormant; it does lie dormant. It may not be sweetly felt in exercise; but there it is. "If any man loves not the Lord Jesus Christ, let him be Anathema" (1 Cor. 16:22). You would be under this curse if the love of the Lord Jesus Christ were to die out of your heart. But this love is often sleeping. When the mother sometimes watches over the cradle and looks upon her sleeping babe with unutterable affection, the infant knows not that the mother is watching its slumbers; but when it awakes, it is able to feel and return its mother's caresses.

It is so with the soul sometimes when love in the heart is like a babe slumbering in the cradle. But as the babe opens its eyes, and sees the mother smiling upon it, it returns the smiles, and stretches forth its arms to embrace the bending cheek; so when the eyes of the soul are opened to see the smiling face of Jesus stooping to imprint a kiss of love, or drop some sweet word into the heart, and there is a flowing forth toward him of love and affection--this is the power of love.

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust

Consider what is here declared of those who are saved by grace through faith--that they are God's "workmanship"--the fruit and product of his creative hand. All, then, that we are, and all that we have, that is spiritual, and as such acceptable to God, we owe to the special operation of his power. There is not a thought of our heart, word of our lips, or work of our hands, which is truly holy and heavenly, simple and sincere, glorifying to God or profitable to man, of which he is not by his Spirit and grace the divine and immediate Author. How beautifully is this expressed by the Church of old, and what an echo do her accents find in every gracious heart--"But now, O Lord, you are our Father; we are the clay, and you our potter; and we all are the work of your hand" (Isa. 64: 8 ).

How suitable, how expressive is the figure of the clay and the potter. Look at the moist clay under the potter's hand. How soft, how tender, how passive is the clay; how strong, how skillful are the hands which mold it into shape. As the wheel revolves, how every motion of the potter's fingers shapes the yielding clay, and with what exquisite skill does every gentle pressure, every imperceptible movement impress upon it the exact form which it was in his mind to make it assume. How sovereign was the hand which first took the clay, and as divine sovereignty first took it, so divine sovereignty shapes it when taken into form.

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« Last Edit: January 19, 2007, 09:10:19 AM by airIam2worship »

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust

"For those who are after the flesh mind the things of the flesh; but those who are after the Spirit the things of the Spirit."--Romans 8:5

None but those who are partakers of a heavenly birth feel heavenly realities to be their choice element, holy things their sweetest meditation, and the solemn worship of God their supreme delight. Look at this mark as a touchstone of divine life; for to be spiritually-minded a man must be spiritual, and to be spiritual he must have received the Spirit and been made a partaker of that "kingdom of God which is righteousness, and peace, and joy in the Holy Spirit" (Rom. 14:17).

Have you never found in reading the Scriptures a sweet peace distill over your soul, as the glorious promises came forth one after another as the stars in the evening sky, each one brighter and clearer, and you felt a blessed persuasion of your interest in them? When at the throne of grace, favored with liberty of spirit and access to your heavenly Friend, have you never felt the peace of God to drop into your heart, and like oil upon the waves, to allay every rising of rebellion within? Have you never found, in conversing with the saints of God, a sweet flowing of heart to heart and soul to soul, and felt that such conversation left behind a blessed fragrance upon your spirit? Have you never in the house of prayer had your heart and affections drawn up to the things of God; and as you sat and heard Christ, his Person and work, his grace and glory set forth, faith was drawn out to believe, hope to cast forth its anchor, and love and affection to flow, so that you experienced a spirituality of mind, a heavenly calm, and a holy peace that touched every spring of your soul, and watered it as the river that went out of Eden to water the garden?

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust

"To know the Lord" is to know experimentally and spiritually the power of Jesus' blood and righteousness; to know our eternal union with him; to know him so as to be led by the Spirit into soul communion with him, that we may talk with him as a man talks with his friend; to know him so that the secrets of his heart should be revealed to us, and we enter by faith into the length and breadth and depth and height of the love of Christ which passes knowledge; to know him so as to drink into his spirit, and to have his image stamped by the Holy Spirit upon our souls; to know him as coming down into our hearts out of his glorious sanctuary, filling our souls with his presence and his love; to know him as formed in us the hope of glory, making our bodies his temple, dwelling in us, breathing himself into us, speaking in us, moving as it were every affection of our heart and every faculty of our soul. Thus to know the Lord is the sum and substance of vital godliness.

And, as "to know the Lord," implies, as well as comprehends, the knowledge of Jehovah in his Trinity of Persons and Unity of Essence, well may we say that, to know Jehovah the Father in his eternal love, to know Jehovah the Son in his redeeming blood, and to know Jehovah the Spirit in his divine operations and blessed teaching, is the foretaste of bliss below; and to know and see God as he is, is the consummation of bliss above.

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust

"Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy."--James 5:11

The words translated "endure" and "patience" are the same in the original; and in fact, the example of Job is given as an instance of the happiness of those who endure. The same word is also used by our blessed Lord, where he says, "He who endures to the end shall be saved" (Matt. 10:22). We have need then of endurance. As he that runs a race needs not so much swiftness as enduring strength to hold out to the end, never to give up as long as he can drag one limb before another; as the British soldier must never allow himself to be conquered; so it is in the Christian race--we must never give up; we must never say "die;" we must never allow ourselves to be beaten by sin or satan.

If God himself seem to thrust us away from his throne, we must still plead and not take "No" for an answer, like the widow with the unjust judge. O what need we have of patience or endurance still to fight, though the battle be against us; still to run, though we may almost fear to lose the race; and still to press forward, in spite of every discouraging circumstance! But if in this way we do the will of God, as he would have us, and patience is given to us of which we have such deep need, let us not fear but that we shall receive the promise. "Let us then not be weary in well doing; for in due season we shall reap, if we faint not" (Gal. 6:9). We are bidden therefore to be "steadfast, unmovable, always abounding in the work of the Lord, forasmuch as you know that your labor is not in vain in the Lord" (1 Cor. 15:58 ).

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust

"I the Lord do keep it; I will water it every moment--lest any hurt it, I will keep it night and day."--Isaiah 27:3

The Lord Jesus Christ, who lives at God's right hand, has to send down supplies of his grace continually to keep your soul alive unto himself. Without this life being kept up and maintained by these continual supplies of his grace, you cannot pray, or read, or hear the word, or meditate with any feeling or profit. You cannot love the Lord and his blessed ways; you cannot submit to his righteous dealings; or hear the rod and him who appointed it. You may approach his throne, but your heart is cold, clouded, and unfeeling; your spirit sinks under the weight and burden of the trials and difficulties that are spread in your path; nor are you able to do anything that satisfies yourself, or that you think can satisfy God.

By these painful but profitable lessons, you are experimentally taught that you need the life of Christ as well as the death of Christ, the resurrection of Christ as much as the crucifixion of Christ; Christ as an ever-living, ever-gracious, ever-glorious Mediator, to send down supplies of his love and power into your soul, as much as you needed him to die upon the cross for your redemption.

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust

"A man's steps are directed by the Lord. How then can anyone understand his own way?"--Proverbs 20:24

Does not your heart sometimes quake with fear lest you have nothing but a nominal profession, lest the god of this world is blinding you, and lest your conscience be hardened through the deceitfulness of sin? It is good to have such fears. He who fears not, who has no solemn apprehensions, no anxious inquiries, who is never exercised with some internal trepidation of soul, it is much to be feared has never known what it is to have "the candle of the Lord searching the inward parts of the belly."

But if God has quickened your soul into spiritual life, and you have ears to hear, I would just put two questions to you--Have you obtained righteousness by a manifestation of Christ's righteousness; pardon by the application of Christ's blood; love by a shedding abroad of love; deliverance by a discovery of God's outstretched hand? My other question is this--If you have not, and let conscience bear its honest testimony--if you have never experienced righteousness, pardon, love, and deliverance, is there a cry in your soul after them? Is there anything like fervent supplication that God would bestow them? Is there anything of a groan in the depth of your spirit that the Lord would reveal them? These are marks of life; and he that has these marks will have the blessing, because God has quickened him into spiritual life. It may be long delayed, but it will come at last; "it will surely come, it will not tarry." It may be withheld for wise purposes, and you may have to travel through many a dark season and many an anxious hour, but deliverance is sure; it is reserved for you in Christ, and you are reserved for it, kept by God himself unto salvation, ready to be revealed in the last time.

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust

We are surrounded with snares; temptations lie spread every moment in our path. These snares and temptations are so suitable to the lusts of our flesh, that we shall infallibly fall into them, and be overcome by them but for the restraining providence or the preserving grace of God. The Christian sees this; the Christian feels this. He has had, it may be, a bitter experience of the past. He has seen how, from lack of walking in godly fear, for lack of circumspection and standing upon his watch-tower, he has been entangled in times past in the snares of death. He has regretted the consequences, felt the misery of having slipped and fallen; the iron has entered into his soul; he has been in the prison house, in bondage, in darkness, and death. In consequence of his transgressions he has been "the fool" described in Psalm 108, as "afflicted because of his iniquity."

As, then, a burnt child dreads the fire, so he dreads the consequence of being left for a moment to himself; and the higher his assurance rises and the clearer his views become of the grace of God which brings salvation, and of his own interest in it, the more is he afraid that he shall fall. If his eyes are more widely opened to see the purity of God, the blessedness of Christ, and the efficacy of atoning blood, the more also does he see of the evil of sin, and his own weakness and inability to stand against temptation in his own strength. And all these feelings combine to raise up the earnest cry, "Hold me up, and I shall be safe."

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust

"Turn us unto you, O Lord, and we shall be turned; renew our days as of old."--Lamentations 5:21

Are you not often destitute of the power to repent, and confess your sins before God? Does not conscience often bring to view a melancholy retrospect of carnal thoughts, wicked desires, vain imaginations, foolish words, frivolous speeches, and all that catalogue of evils, that huge bill which godly fear sometimes files in the court within, as seen in all our departures from the life of God? But are you able to repent? are you able to feel cut to the very heart? are you able to mourn and sigh because conscience brings against you this long indictment? Can you always feel your soul melted down with sorrow on account of it? Are you always able to feel contrition because you are proud, worldly, covetous, everything that is evil, everything that is hateful in God's sight?

But, then, there are times and seasons when the Lord is pleased to work upon the conscience, to move and stir the soul, to touch the heart with his gracious finger--then repentance and godly sorrow flow forth. It is with us as with the rock that Moses struck. There was water in the rock; but it required to be struck with the rod before the waters flowed out. So we may have the grace of repentance in our souls; but it requires the divine hand to strike the rock, to cause the waters of godly sorrow to gush forth.

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust

The Scripture employs two beautiful figures to illustrate the reception of the divine testimony. One is the committing of the seed to the ground, as in the parable of the sower. The husbandman scatters the seed in the bosom of the earth, and the ground having been previously ploughed and reduced to a beautiful tillage, opens its bosom to receive the grain. After a little time the seed begins to germinate, to strike a root downward, and shoot a germ upward; as the Lord speaks, "First the blade, then the ear, then the full grain in the ear."

This emblem beautifully represents how the testimony of Jesus Christ finds an entrance to the soul, takes root downward and carries a shoot upward. The root downward is into the depths of a tender conscience; and the shoot upward is the aspiration, breathing, and longing of the soul for the living God.

The other figure is that of grafting. "Receive," says James, "with meekness the engrafted word, which is able to save your souls." Now when a scion is first put into the stock, after a little time sap begins to flow out of the stock into the scion, and this sap unites the two together. So it is spiritually when the soul receives the testimony of Christ. The testimony of Christ is received into a broken heart, as the scion is inserted into and received by the stock. As, then, life flows out of the stock into the scion, it creates and cements a sweet and blessed union with God's word and him of whom the word testifies. Thus it grows up into a living bough, which brings forth blossoms of hope, leaves of a consistent profession, and fruit of a godly life.

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust

"And you has he quickened, who were dead in trespasses and sins."--Ephesians 2:1

Death in sin is of course a figure, and must be interpreted as such; for moral death is its meaning, and by moral death we understand the utter absence of everything holy, heavenly, spiritual, and divine--the entire lack of participation in, and conformity to the life which God lives as essentially and eternally holy, pure, wise, and good, and forever dwelling in the glorious light of his own infinite perfections. To be dead, then, is to have no present part or lot with God; no knowledge of him, no faith, no trust, no hope in him; no sense of his presence, no reverence of his awesome Majesty; no desire after him or inclination toward him; no trembling at his word, no reliance on his promise, no longing for his grace, no care or concern for his glory.

It is to be as a beast before him, intent like a brute on satisfying the cravings of lust, or the movements of mere animal passion, without any thought or concern what shall be the outcome, and to be bent upon carrying out into action every selfish purpose, as if we were self-creators, and were our own judge, our own lord, and our own God. O what a terrible state is it to be thus dead in sin, and not to know it, not to feel it, to be in no way sensible of its present danger and certain end, unless delivered from it by a mighty act of sovereign power! It is this lack of all sense and feeling which makes the death of the soul to be but a representation of, as it is the prelude to, that second death which stretches through a boundless eternity.

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust

"And has raised us up together, and made us sit together in heavenly places in Christ Jesus."--Ephesians 2:6

There is a distinction between being quickened together with Christ and being raised up together with him. Is not this true in the experience of God's people? To be quickened into divine life, to be convinced of sin, to have the fear of God planted deeply in the soul, is the commencement of a work of grace. But this is not a deliverance, not a being raised up out of darkness, bondage, doubt, guilt, and fear. This is not a knowledge of Christ, and the power of his resurrection; this is not a full coming out of the dark and silent tomb into the glorious light and warmth of day.

But here is the great blessedness of a mystical union with the Lord Jesus Christ that, as by virtue of interest in him there is a partaking of the benefit and power of his having been quickened, so there is a partaking in the benefit and power of his having been raised up. God does not quicken a soul into divine life to let it remain in the dark tomb of doubt, fear, guilt, and bondage. In raising up Christ there was not only a pledge of the spiritual, but a virtual resurrection of the members of his body. Liberty, then, the liberty of the gospel, deliverance from all doubt and fear, the manifestation of pardon and peace, the shedding abroad of the love of God in the heart, are blessings as much assured to the members of Christ's mystical body as their first quickening into spiritual life, and both are equally assured them in Christ their covenant Head.

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust

"A wise man fears the Lord, and departs from evil--but the fool rages, and is confident."--Proverbs 14:16

I believe no true Christian can be satisfied with a notional religion--though a miserable backslider, and driven into the fields to feed swine, he cannot feed on their husks, but sighs after the bread of his Father's house. The eyes being enlightened to see the nature of sin, the justice and holiness of God, and the miserable filthiness of self, the quickened soul can find no rest in anything short of a precious discovery of the Lamb of God; and the more that the soul is exercised with trials, difficulties, temptations, doubts, and besetments of various kinds, the more does it feel its need of that blood of sprinkling that speaks better things than that of Abel.

What is a Christian worth without inward trials and afflictions? How dead and lifeless are our prayers; how cold and formal when the soul is not kept alive by inward exercises! Where are the sighs, cries, groanings, wrestlings, and breathings of a soul that is at ease in Zion? The world is everything and Christ nothing, when we become settled on our lees, and are not emptied from vessel to vessel; but inward exercises, fears, straits, and temptations stir up the soul to cry, and pray, and beg for mercy. The certainty, the power, the reality of eternal things are then felt--when guilt, and wrath, and fear, and disquietude lay hold of the soul.

Mere notions alone of Christ, false hope, a dead faith, a presumptuous confidence, a rotten assurance, are all swept away as so many refuges of lies, when the soul is made to feel its nakedness and nothingness, its guilt and helplessness before God. And thus all these inward exercises pave the way for discoveries of Christ--those views of his blood and righteousness, that experimental acquaintance with his Person, love, grace, and work, which is life and peace.

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust

"The king's daughter is all glorious within; her clothing is of wrought gold. She shall be brought unto the king in clothing of needlework."--Psalm 45:13-14

This is a beautiful description of the bridal garments of the Church as the queen. The gold was to be wrought into her clothing, the clothing to be of needlework, intimating that her robe of justifying righteousness was wrought, as it were, as in needlework, stitch by stitch; yet that every thread was embroidered with gold. Here we have the thread of the humanity, in union with the gold of Deity--and yet each in such close union that the thread is but one. In gold thread the beauty, the value is in the gold; yet how close the union. Gold by itself could not be made into embroidery. So Deity cannot suffer, bleed, or die; but humanity can in union with it. Thus, as our blessed Lord went through the whole work which the Father gave him to do, his Deity, being in union with his obeying, suffering humanity, stamped each successive movement, as he went through it, with all the value and validity of Godhead. It is this union of Deity with humanity which made the work of redeeming love so unspeakably glorious, and so meritoriously efficacious. As Deer says, "Almighty God sighed human breath."

It is indeed a mystery; but "great is the mystery of godliness, God manifest in the flesh." O glorious mystery!

"The highest heavens are short of this;

'Tis deeper than the vast abyss;

'Tis more than thought can e'er conceive,

Or hope expect, or faith believe."

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PS 91:2 I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust