It’s a wonder you’re not dead. What keeps you alive? The shining hope you mine from the mire of dark dreams. An occasional kindness you didn’t expect from a stranger. The news that some fierce and sincere pep talk you delivered years ago resulted in someone living a better life. You saved two lives just this year alone: a friend who you tracked down in a doorway just north of Union Square who was carving into herself with a knife and who spilled blood in the tony entrance of a women’s clothing store, a woman who you patched up and took care of and eventually had to call an ambulance for, and another friend who was about to down a full bottle of Ambien in a East Village establishment that shall remain unnamed. You saw his mouth and the open orange container and you sprinted with every ounce of fortitude you had. If you had arrived just a moment later, he would have swallowed the pills. But you tackled him at just the right time. You’re still haunted by the relentless clatter of the bottle’s contents spilling onto the grimy bathroom tile. It took ten minutes to buy him a beer and to calm him down and to get him to laugh and to remind him why life was worth living. Which you seem to be good at doing.

You didn’t want either of them to die because New York needed them both. You were so certain of that and you were proven right. Both now thrive. And perhaps your empathy went into overdrive not just because you care about other people more than you let on, but because you had been there yourself five years before and little trickles of that fateful morning on the bridge, a morning in which a teeny isthmus separated you from Kings County and the undiscovered country, have sometimes dropped into your mindscape in the intervening time. When a spritzer of ideations sprinkled into your head after a resentful and hateful gang invented convincing lies and hounded for your blood, your therapist ghosted you because she had had enough of your blubbering feelings. The latest development seemed to confirm that you were a fuckup, even though you were doing much better. Or maybe the therapist saw you, as so many do, as an insignificant spectre. You seem to project such confidence and authority that it’s impossible for people to see that you want to stitch up the remaining wounds. They can never praise your accomplishments and will never see all the good that you do (not that you advertise this), but they always magnify one pedantic fault. Such is life in the 21st century. If you can’t live up to the unreasonably golden ideal, then get lost. And now no mental health professional in the New York metropolitan area seems to want to take you on, especially after you slam them with a precis of what’s troubling you. The war against authenticity includes even those who are supposed to provide help to those who are trying to be more real and thus more connected to others in an increasingly isolated age. Your messages fall on deaf clinical ears. And it reinforces this idea that you don’t belong or that you are unworthy of succor. Well, you privileged white male son of a bitch, what do you have to complain about? You had a free ride because of your genetics and you blew it and you deserve every hell for every mistake I’ve heard about. And you say solo and sotto voce, “No, I don’t. Who does? Aren’t you a humanist?”

You played two jokes in the first week of April, issuing a fake apology on Instagram and writing a goofy essay in which you claimed to have two daughters. But your problem is that you’re just too damn persuasive and convincing. Because people wrote in and asked if you were okay and who was the lucky woman and when did this happen and mazel tov. So many people seem to want you married, a condition that, in most cases, represents an illusory felicity. But the truth is that, well, maybe you’d like to be. Well, not necessarily. You just want to be involved in a situation in which your apparent attributes and considerable attention to detail after midnight don’t represent the sole reasons why a woman sleeps over. People never seem to see your kindness and your empathy and your affection, in part because you keep this on the q.t. and it seems churlish at this stage in your life to announce it. And it’s also difficult to articulate your feelings because it’s construed as a form of emotional manipulation, even as you are careful to find the gentlest candor to stand up for who you are. They say that you can’t beat the house. So maybe there’s just no one out there for you, other than that dude in the mirror. The only recent woman who seemed to care for you, who accepted you and offered handwritten cards, turned out to be married and was seeking multiple dalliances. You had to laugh at the irony, given how so many others had believed in the faith of this imperfect institution. So you had to say sayonara to her. At this stage of the game, you’re the “if only” choice. But you really want to be somebody’s only. This puerile game of musical bodies grows so tiresome. You’re far from the only one experiencing this plight. So why not shut the hell up? Besides, maybe it’s too late for you.

Still, there’s no getting around the fact that any self-appraisal inevitably turns you into the ignoble hero of your own self-serving story. In some sense, as Kiese Laymon has recently observed in his excellent memoir Heavy, you need to tell lies before you tango with the truth. Which is exactly what you did last week. So let’s do better. You feel that you give and they take, despite the fact that you also believe that life should never involve a ledger. But, hey, we all contain quite a few contradictions. You love and it’s always unrequited. You frequently wonder if your desire to be loved for who you are is the most selfish thing to ask for. You ask for favors once in a cerulean moon yet there’s always some camarera gently placing the onyx check presenter upon your mesa. You’re tired of paying your dues, but there’s no other choice. Men who have done far worse things than you are alleged to have committed are allowed to write cover stories for major magazines to state the bleeding obvious. It’s not that you’re resentful or envious. You don’t have a competitive bone in your body. But you do despise the mediocre and you want your work, especially the stuff for which you put in serious time, to be respected. But there’s no chance of that happening. Not in an age in which a tweet composed in five seconds is now considered just as worthy as a work of art that took years to put together. Your ship sailed in on the strength of your achievements last December and a feral horde collected invidious myths to smear you. Because of this, you put on about five, maybe ten pounds. And you’re now within a few tenths of that BMI sliver between normal and overweight that becomes ever more difficult to shave off at this metabolic stage of your life. The winter prohibited the walks that make you feel more alive and the stress-fueled drinking eroded your thinness. Now it’s spring and you’re pushing yourself hard, shaving sleep to dream, which is the one thing you live for and that you do best at and the one thing that keeps you sane. But it’s incompatible with the profit motive of the venal bean counters. You cut all ties with your selfish fucked up family. And when you tell a friend, only a few nights ago, why you’ve done this, pointing to the fact (among many others) that you attended five different schools during five formative years, and all this while enduring physical and emotional abuse, your friend replies, “Jesus, Ed, you have the most fucked up family out of anybody I’ve ever known. Now I understand.” Well, at least someone does. At least you’re committed to sharing more of yourself with the people who actually take the time to know you.

What ultimately keeps you giddy and alive is knowing that you refuse to play the sick game of being a saint in paradise. Likes, favorites, popularity. Christ, you actually bought into that horseshit not all that long ago. What you can do is allow the world to come around to you. Maybe one day they’ll see that you have a huge heart and that you have a lot to give. But, for now, anyone who wants in is going to have to talk to that big muscular guy standing next to the velvet rope. He’s pretty damn scary to most people in the club, but you’re not going to make the mistake of believing that all visitors into your VIP lounge are acting with the best of intentions. On the other hand, you’re really pulling all the stops in the places that count. So be you and let the haters choke on the bile of their failure to speak in a real voice. If you want to truly feel for others and make waves, then you have to be true to yourself. Don’t let the seductive propaganda steer you any other way.

To paraphrase Eleanor Roosevelt, nobody can make you feel inauthentic without your consent. And the phony who uttered the onerous words recorded by the good and kind Don Linn should be whacked in the kneecaps. Just so the phony can decide whether or not there is indeed a metric that can be applied while excruciating pain shoots through legs I realize that these are strong words, but they are necessary ones, I think. If you cannot feel and you wish to advocate emotional capitulation, then you have no business being an expert or speaking before a crowd. For there is no strategy for living. Life simply doesn’t work that way. It isn’t a matter of taking in and emitting anthracite deposits of objective data. If you really need some hokey maxim to start with, life is what happens when you make other plans. But why settle for Werner Erhard-like comforts? If you can pretend that you know what you’re doing and you can improvise around the mad anarchy on your own terms and truly appreciate other people in the process, then you’ll probably get a lot farther than those foolishly pursuing “the metrics to assess whether you are successful.” Twitter can neither help you live better nor transform you into a better person. Like any helpful tool, it can enhance your life and direct you to the right people and permit you to exchange sound ideas and giddy concepts with people who are excited. But it is no replacement for real life. Nor is it landscape to be carved up by the avaricious marketing people. Ten conferences or twenty boot camps couldn’t possibly tell you how to stick with a vision and connect with others who have similar ambitions. Twitter, Facebook, Augmented Reality, and the flashiest technological tool shooting off the tip of your tongue can’t possibly help you understand why that person across from you is lighting up and smiling and getting excited. Your mission, should you choose to accept it, is to summon forth that same energy in yourself, find common ground, and make that passion happen, and make the passion of others happen. If Twitter can get you there, that’s fantastic. But what are you saying to the world when you tint your Twitter photo green instead of summoning up an original thought about Iran? How authentic — whether strategically authentic or genuinely authentic — are you when you’re so determined to run with the herd?

On a lighter (and possibly more disgraceful) note, here’s another interview I did with the good Austin Allen of The Abbeville Manual of Style. I do have a plan to save the publishing industry and it involves loganberry mint juleps.

Two movies opening today have me concerned about the way that contemporary cinema is avoiding authenticity in an age of wartime. If we accept the idea that a movie is, in some sense, an entertainment, then should not the entertainment at least be authentic in some sense? I think of films like My Man Godfrey, The Lady Eve, and It Happened One Night, all outstanding examples of the screwball comedy. I don’t think it’s an accident that the screwball comedy emerged from the residue of the Great Depression and continued on roughly until America became involved in the war. My Man Godfrey offers a wonderful performance by William Powell as the besotted man taken up by Carole Lombard in a scavenger hunt. What Lombard doesn’t realize is that Powell, the ostensible freeloader, is quite loaded. And Lombard’s assumptions about socioeconomic status mirror the class mobility that was very much a reality in 1936. The Lady Eve, written and directed by the great Preston Sturges, likewise plays with issues of class and very much concerns itself with a milquetoast (Henry Fonda), who must find a way to embrace the realities of fortune hunter Barbara Stanwyck. I’ve always thought that Fonda, to some degree, reflected how America was concerning itself with events unfolding in Europe. After all, much of the action takes place on an ocean liner. And Fonda’s diffident spirit seemed to reflect America’s unwillingness to get involved with events across the pond. Then there’s 1934’s It Happened One Night, in which how one survives becomes a running comic theme, as in this moment, in which Colbert is shocked to learn that she’s identified as Gable’s husband, little realizing that this is how Gable’s managed to secure a room before all the bus passengers nab them.

What’s great about these films is the way that lively quirks and idiosyncrasies emerge from human moments that are recognizable not only within the framework of the prewar years, but the manner in which they become timeless precisely because they start from human moments.

I had hoped for something similar with Miss Pettigrew Lives for a Day. It had the promise of the wonderful Amy Adams, who is proving to be nearly as endearingly effervescent as the great Ms. Lombard herself. Set in the days before Britain became involved in the war, Miss Pettigrew strives to be something of a farce, depicting how its titular character (played by Frances McDormand), who has just been sacked as a housekeeper and cannot find work, emerges quite by accident as a “social secretary” to Adams, who may also be something of an impostor.

But I felt as if this film’s energy didn’t so much originate from its human moments, as it did its rampant concern for chasing nostalgia. This is evident through the film’s showy performances that are less designed with characterization and more designed with approximating screwball comedy conventions. (It doesn’t help that the great character actress Shirley Henderson, reduced here to robotic snaps of the head and her lovely voice reduced to two shrill notes, is more or less wasted as an embittered socialite.) The film relies too much on obvious gags, such as the “boy” upstairs who must be woken up, who is not some unruly tot, but actually one of Adams’s lovers. (Witness too how this setup is based around a contrived and entirely predictable irony, in which the characters are not allowed a whit of spontaneity.) It relies very much on coincidental run-ins. There are forced double entendres, such as Ms. Adams’s “There’s something so sensual about fur next to the skin,” which she manages to make work. But more attention has been devoted to sweeping pans of parties and the crazed curve of Adams’s hat. In short, the technical outweighs the human. Which likewise involves keeping Adams’s nudity constantly covered by towels and other obstructions for the obligatory PG-13 rating. (For those who detect the whiff of prurience with this allegation, I am, like any red-blooded man smitten by a striking actress, understandably curious. But I register this charge because I am disheartened by films that wish to suggest that a woman would, in the company of another woman, constantly hold up her towel in a convenient and preordained way. We are no longer in the days when husbands and wives were depicted in double beds. This is particularly ridiculous because Adams’ character wrestles three lovers throughout the film and is by no means modest in her temperament.)

The only moment in Miss Pettigrew that stirred me, and that had me pondering authenticity in entertainment, is when McDormand commiserates with a middle-aged underwear designer (played in a gruff debonair manner by Ciarán Hinds) she’s spent much of the movie resisting her romantic feelings for. They observe a number of planes heading south while many young pups shout their tally hos on the balcony. “They don’t remember the last one,” whispers McDormand. “No, they don’t.” It was a simple and by no means subtle moment. But I was intrigued by the hushed whispers, the implication of hastily capitulated memory, and it was the only moment in this movie in which I felt the human tensions of this prewar environment. I put forth that such attention to human atmosphere could have made Miss Pettigrew something special, and that such attention could have as easily have been played for laughs and worked.

I thought the running gag of McDormand desperately trying to grab a nibble, only to have a dish overturn onto the floor or an apple swept up by a broom, largely unconvincing, in part because McDormand didn’t once convince me that she was hungry. (Melodramatic lines like “I have not eaten for a very, very long time” certainly don’t help matters.) This is not to suggest that Miss Pettigrew is entirely one of those movies that you have playing in the background as you fold laundry. But it simply does not have the effrontery and good sense to concern itself fully with authenticity. It is a film made to run five years from now on some third-rate cable channel. It opts to be mere filler, and we are all the lesser for it.

The Bank Job is slightly better, in part because Jason Statham is a charismatic if two-note lead and Roger Donaldson is a good enough craftsman to get some kind of performance out of the rather uninteresting Saffron Burrows, even when she beams, “I’m in a spot of bother,” to remind us heavy-handedly that we are, after all, in London. Statham, at the mercy of loan sharks, gets a lead on a bank and sets out to rob this bank in an effort to secure himself and his family for life. What makes this film work, before it drifts disappointingly into standard heist movie territory, is the intriguing way that Statham and his crew make mistakes. They haven’t committed a robbery before and they jackhammer underneath a restaurant to get to the loot, not thinking that their quite audible work is going to get them some attention. There’s a lookout man outside, but they’re all communicating through walkie-talkies on an open frequency. (This audio is intercepted by a ham radio enthusiast.) These thieves don’t know what they’re doing and, when they remain naive and clueless, this film is often gripping. And this works because these moments are human, dripping with some relative authenticity.

But when Statham wises up that he’s being used and transmutes from a car salesman to a badass overnight, the film lost me. Sure, we want these thieves to get away with the crime. And as a balding man, it was good to see a follicly challenged character manipulate politicians and pornographers and talk his way out of situations with bravado. But that’s too easy a dramatic line to pursue. We expect these things out of heist movies. We don’t expect everyday types to become criminals and we don’t expect criminals to screw up.

Authenticity, it seems, has become too much to ask of cinematic entertainment. Because it no longer fits into the formula that gets people into movie theaters. But these two films would have been infinitely more interesting had they lived up to the human promise of films that came before. But perhaps that’s too screwball a notion.