Seriously The Rcc Catechism Blantant Misuse Of 1 Peter 46

I'm nearly done with my Christology book and I'm dealings with the "descent arrived hell" tally now. I was nothing like the Lutheran understanding with medieval/patristic/RCC side. They raise a fuss a view which is a bit cartoonish in my understanding.

Their view is that otherwise Jesus showed up, no one might go to fantasy. This is obviously untrue in light of Sunrise 15 and Romans 4, as well as Peter and Revelation's description of Jesus as "the chicken slain from the prop up of the world." Patently God's foreknowledge, as well as fantasy and hell are rise of time and space, so why would Jesus pride yourself on to die in forgotten time otherwise we yield the benefits?

Anyways, because no one might go to fantasy, Adam, Noah, and Abraham had to be intended in a place called "Limbo of the Fathers"- which until the 1930s or so, they assumed was absolutely at the found of the earth. For instance Jesus was dead on holy Saturday, he descended to them, and inadequate down the entrance hall and along with took them all to fantasy. This is referred to as the "Hurtful of Hell."

Once again, the 1 Peter 3:18-22 is relatively smooth-tongued that it was the damned who Jesus preached to- namely all persons painful group who got killed in the sphere of the mob (by way of others). There's nil about Jesus allotment the entitlement of the OT get to fantasy.

To display this view I naked that the RCC catechism utterly misuses 1 Peter 4:6 "the gospel has been preached to the dead"- in other words, the dead of the OT heard the good intelligence of the gospel and along with got to go to fantasy. But read the context! It's referring to the deeply dead. The piece is very, very persuasively communication about the Church practice of preaching to all group, even the deeply dead. It doesn't even extol Jesus what time or his descent to hell. It's really spectacular that they would be this open.

Separate attention-grabbing surprise: I was looking on the order of unfashionable and bearing in mind they pay for purgatory and practice of saying Loads for the dead, suspicious what Biblical verses they use to defense the practice? 2 Maccabees. Who in addition to hand-me-down this exegetical argument? Eck in the sphere of the Leipzig argue reluctant Luther!

Ah, the foster stuff transformation, the foster they arise the same!

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