And any brahmans or contemplatives who by directly knowing consciousness in this way,
directly knowing the origination of consciousness in this way (udaya-ñāṇa),
directly knowing the cessation of consciousness in this way (vaya-ñāṇa),
directly knowing the path of practice leading to the cessation of consciousness in this way (paṭipadāñāṇadassana-visuddhi),
directly knowing the allure of consciousness in this way (ñāta-pariññā),
directly knowing the drawback of consciousness in this way (ādīnava-ñāṇa),
directly knowing the escape from consciousness in this way (magga-ñāṇa),
are — from disenchantment (nibbidā-ñāṇa),
dispassion (virāga-ñāṇa),
cessation (niroda-ñāṇa), lack of clinging/sustenance with regard to consciousness —
released (vimutti-ñāṇa), they are well-released.
Those who are well-released are fully accomplished. And with those who are fully accomplished, there is no cycle for the sake of describing them.

Above message maybe out of date. Latest update will be in massage's link.--------------------------------------------------
Tipitaka memorization is a rule of monks. It isn't just a choice. They must done it.
bahussuto nāma tividho hoti – nissayamuccanako, parisupaṭṭhāpako, bhikkhunovādakoti. http://UnmixedTheravada.blogspot.com/20 ... monks.html

“Whatever ascetics and brahmins, having thus directly known consciousness, its origin, its cessation, and the way leading to its cessation, having thus directly known the gratification, the danger, and the escape in the case of consciousness, are practising for the purpose of revulsion towards consciousness, for its fading away and cessation, they are practising well. Those who are practising well have gained a foothold in this Dhamma and Discipline.https://suttacentral.net/en/sn22.57/20

Yes, @mikenz66. However, it is just an example. Actually, we can found the words every where in tipitaka.

When we recited and memorized pāli, we will see the relativity between words, meaning, sutta, section, nikāya, pitaka, antedate&
predate cannons. This relativity is called "holding together by a thread (suttena susaṅgahitāni)" in nidāna of V.N. Verañjakaṇḍa. And it is what mahāsāvaka did in buddha's time and at 1st saṅgāyana. So, when buddha still alive, he complimented them in A.N. Ekakanipāta, Etadaggavagga. Because they helped him to describe his teaching (in their own schools), and he knew by sabbaññutañāṇa "these professional monks will relatively categorize my teaching to let it going on for 5000 years".

The tipitka professors never explain us this reason, because they recited and memorized pāli, so they never found the serious conflict between the cannons, just the through-reader especially translation version, often make the nonsense doubts.

Above message maybe out of date. Latest update will be in massage's link.--------------------------------------------------
Tipitaka memorization is a rule of monks. It isn't just a choice. They must done it.
bahussuto nāma tividho hoti – nissayamuccanako, parisupaṭṭhāpako, bhikkhunovādakoti. http://UnmixedTheravada.blogspot.com/20 ... monks.html