1. Entreaty; humble and earnest prayer in worship. In all our supplications to the Father of mercies, let us remember a world lying in ignorance and wickedness.

2. Petition; earnest request.

3. In Roman antiquity, a religious solemnity observed in consequence of some military success. It consisted in sacrifices, feasting, offering thanks, and praying for a continuance of success.

prayersG4335
προσευχή
proseuchē
Thayer Definition:
1) prayer addressed to God
2) a place set apart or suited for the offering of prayer
2a) a synagogue
2b) a place in the open air where the Jews were wont to pray, outside the cities, where they had no synagogue
2b1) such places were situated upon the bank of a stream or the shore of a sea, where there was a supply of water for washing the hands before prayer
Part of Speech: noun feminine
A Related Word by Thayer’s/Strong’s Number: from G4336
Citing in TDNT: 2:807, 279

Webster's 1828 DictionaryPrayer
PRA'YER, n. In a general sense, the act of asking for a favor, and particularly with earnestness.

1. In worship, a solemn address to the Supreme Being, consisting of adoration, or an expression of our sense of God's glorious perfections, confession of our sins, supplication for mercy and forgiveness, intercession for blessings on others, and thanksgiving, or an expression of gratitude to God for his mercies and benefits. A prayer however may consist of a single petition, and it may be extemporaneous, written or printed.

2. A formula of church service, or of worship, public or private.

3. Practice of supplication.

As he is famed for mildness, peace and prayer.

4. That part of a memorial or petition to a public body, which specifies the request or thing desired to be done or granted, as distinct from the recital of facts or reasons for the grant. We say, the prayer of the petition is that the petitioner may be discharged from arrest.

PrayPRAY, v.i. [L. precor; proco; this word belongs to the same family as preach and reproach; Heb. to bless, to reproach; rendered in Job 2:9, to curse; properly, to reproach, to rail at or upbraid. In Latin the word precor signifies to supplicate good or evil, and precis signifies a prayer and a curse. See Imprecate.]

1. To ask with earnestness or zeal, as for a favor, or for something desirable; to entreat; to supplicate.

Pray for them who despitefully use you and persecute you. Mat 5.

2. To petition; to ask, as for a favor; as in application to a legislative body.

3. In worship, to address the Supreme Being with solemnity and reverence, with adoration, confession of sins, supplication for mercy, and thanksgiving for blessings received.

When thou prayest, enter into thy closet,and when thou hast shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret, shall reward thee openly. Mat 6.

4. I pray, that is, I pray you tell me, or let me know, is a common mode of introducing a question.

PRAY, v.t. To supplicate; to entreat; to urge.

We pray you in Christ's stead, be ye reconciled to God. 2 Cor 5.

1. In worship, to supplicate; to implore; to ask with reverence and humility.

Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thy heart may be forgiven thee. Acts 8.

2. To petition. The plaintiff prays judgment of the court.

He that will have the benefit of this act, must pray a prohibition before a sentence in the ecclesiastical court.

3. To ask or intreat in ceremony or form.

Pray my colleague Antonius I may speak with him.

[In most instances, this verb is transitive only by ellipsis. To pray God, is used for to pray to God; to pray a prohibition, is to pray for a prohibition, &c.]

To pray in aid, in law, is to call in for help one who has interest in the cause.

IntercessionsG1783
ἔντευξις
enteuxis
Thayer Definition:
1) a falling in with, meeting with
1a) an interview
1a1) a coming together
1a2) to visit
1a3) converse or for any other cause
1b) that for which an interview is held
1b1) a conference or conversation
1b2) a petition, supplication
Part of Speech: noun feminine
A Related Word by Thayer’s/Strong’s Number: from G1793

Mat 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Mat 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Mat 6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Mat 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Mat 6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
Mat 6:11 Give us this day our daily bread.
Mat 6:12 And forgive us our debts, as we forgive our debtors.
Mat 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Mat 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Mat 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Mat 6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Mat 6:17 But thou, when thou fastest, anoint thine head, and wash thy face;
Mat 6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Jesus gave the pattern of prayer, but it is a pattern with basic concepts within it. Not to be recited, because all prayer must come from the heart. And if you notice, verses 9-10 are all about God. Then it's about particular needs and verse 13 goes back to focus on God as the final thought.

Vic
SeekGod.ca

3John 1:4 I have no greater joy than to hear that my children walk in truth.
Isaiah 40:31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

(09-09-2009 04:23 AM)Mary Wrote: Why is praying for Jerusalem no longer valid, and why do you appear to equate righteous with "belong to God" ?

Let me ask you what you think it means to pray for Jerusalem as stated in the Psalms compared to today?

Psa 122:1 <A Song of degrees of David.> I was glad when they said unto me, Let us go into the house of the LORD.
Psa 122:2 Our feet shall stand within thy gates, O Jerusalem.
Psa 122:3 Jerusalem is builded as a city that is compact together:
Psa 122:4 Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD.
Psa 122:5 For there are set thrones of judgment, the thrones of the house of David.
Psa 122:6 Pray for the peace of Jerusalem: they shall prosper that love thee.
Psa 122:7 Peace be within thy walls, and prosperity within thy palaces.
Psa 122:8 For my brethren and companions' sakes, I will now say, Peace be within thee.
Psa 122:9 Because of the house of the LORD our God I will seek thy good.

As a frame of reference - here is what Jesus said:

Mat 23:29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
Mat 23:30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Mat 23:31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
Mat 23:32 Fill ye up then the measure of your fathers.
Mat 23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
Mat 23:34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Mat 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
Mat 23:36 Verily I say unto you, All these things shall come upon this generation.
Mat 23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Mat 23:38 Behold, your house is left unto you desolate.
Mat 23:39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Joh 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Joh 2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
Joh 2:21 But he spake of the temple of his body.
Joh 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

Mat 24:1 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
Mat 24:2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

Luk 17:20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Luk 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Do you agree that only those who are in Christ are righteous [belong to God]?

1Co 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

Phi 1:11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

Rom 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Thank you. I do not see any problem with praying for Jerusalem, for Israel today.

I agree that the righteous belong to God, but not that "belonging to God" is a definition of righteousness.
Prayer builds faith:

Jude 20: But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

Mark 10: 46 -51 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
And he, casting away his garment, rose, and came to Jesus.
And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

This story of Bartimaeus is an example of Jesus wanting us to be specific in our requests. I think that whatever answer He gives, being clear and specific helps (me) to understand and accept the answer.

Phillipians 4:23 "The grace of our Lord Jesus Christ be with you all. Amen."

That we should be to the praise of his glory, who first trusted in Christ.
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Cease not to give thanks for you, making mention of you in my prayers;
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
And what is the exceeding greatness of his power to usward who believe, according to the working of his mighty power,
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
And hath put all things under his feet, and gave him to be the head over all things to the church,
Which is his body, the fullness of him that filleth all in all.
Eph 3:14 -21

For this cause I bow my knees unto the Father of our Lord Jesus Christ,
Of whom the whole family in heaven and earth is named,
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

Phillipians 4:23 "The grace of our Lord Jesus Christ be with you all. Amen."

That we should be to the praise of his glory, who first trusted in Christ.
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Cease not to give thanks for you, making mention of you in my prayers;
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
And what is the exceeding greatness of his power to usward who believe, according to the working of his mighty power,
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
And hath put all things under his feet, and gave him to be the head over all things to the church,
Which is his body, the fullness of him that filleth all in all.
Eph 3:14 -21

For this cause I bow my knees unto the Father of our Lord Jesus Christ,
Of whom the whole family in heaven and earth is named,
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

These prayers of Paul's tell me some things:
- asking God, and telling Him our specific needs, and desires gives Him the Glory
- communicating with Him allows us and enables us to grow spiritually closer to Him
- communicating with Him enables us to "learn to be content" in all circumstances
- communicating with Him develops trust in Him.

Phillipians 4:23 "The grace of our Lord Jesus Christ be with you all. Amen."

3John 1:4 I have no greater joy than to hear that my children walk in truth.
Isaiah 40:31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Sheep spoke of prayers from the NT, and last night I found a list of "Biblical Prayer Requests" which I thought I would begin to share as people may find it encouraging and edifying.

1. Pray that we may impart some spiritual gift to one another to the end we may be established.

Romans 1: 8-11: First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

2. Pray that we may be comforted together by our mutual faith.

Romans 1:12: That is, that I may be comforted together with you by the mutual faith both of you and me.

3. Pray that we may be delivered from them that do not believe and that our service to the church will be accepted of the saints:

Romans 15:30-31:Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

Phillipians 4:23 "The grace of our Lord Jesus Christ be with you all. Amen."

(09-09-2009 07:17 PM)Vic Wrote: Mat 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Mat 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Mat 6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Mat 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Mat 6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
Mat 6:11 Give us this day our daily bread.
Mat 6:12 And forgive us our debts, as we forgive our debtors.
Mat 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Mat 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Mat 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Mat 6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Mat 6:17 But thou, when thou fastest, anoint thine head, and wash thy face;
Mat 6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Jesus gave the pattern of prayer, but it is a pattern with basic concepts within it. Not to be recited, because all prayer must come from the heart. And if you notice, verses 9-10 are all about God. Then it's about particular needs and verse 13 goes back to focus on God as the final thought.

Is it true that rabbis used to give people an "outline" of prayer, and this is what Jesus was doing when He taught Mat 6:9-13? Not simply repeating the "Lord's Prayer" verbatim, but incorporating the pattern in the person's own prayers? E.g. I always end prayers with "Thy will be done" either because I was taught to do so in parochial school, or by some religious "leader"--I've forgotten after all this time.

5. Pray that we do no evil.
2 Corinthians 13: 7
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

Pray for our perfection as a church.
2 Corinthians 13:9
for we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

7. Pray that our love may abound yet more and more in knowledge and in all judgement.
Philippians 1:9
And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

8.Pray that we may approve things that are excellent, and that we may be sincere and without offence till the day of Christ.
Philippians 1:10
That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

Phillipians 4:23 "The grace of our Lord Jesus Christ be with you all. Amen."