A proof is given that there does not exist an event, that is not already in the past for some possible distant observer at the (our) moment that the latter is "now" for us. Such event is as "legally" past for that distant observer as is the moment five minutes ago on the sun for us (irrespective of the circumstance that the light of the sun cannot reach us in a period of five minutes). Only an extreme positivism: "that which cannot yet be observed does not yet exist", can possibly withstand the conclusion concerned. Therefore, there is determinism, also in micro-physics.

Question:

I realize that this is a very philosophically-heavy topic, but at the same time, it is physical in the strictest sense (in that it's not a "What if" question, but more of a thought experiment, like the Twin Paradox, that follows the logical implications of relativity to some extreme scenario).

If I understand this article correctly: the content of these papers implies a 100% deterministic universe — one in which the future of any object is "set in stone"; but, at the same time, this future is completely inaccessible to any observer that is in its past (i.e: impossible to predict even given initial conditions, because of small-scale uncertainty, chaos, etc.).

Are the proofs in these articles are well-accepted? (Meaning that this "everything has already happened depending on the observer" universe is the only conclusion one can arrive at?).

I was not aware of the Andromeda Paradox before. I can't imagine it being very useful, but it's interesting enough as a mind-bender that I'd've thought one would hear about it more often.

I haven't read the article (yet), but based on your summary, I guess the operative question is, what is the physical difference between "set in stone" and "accessible" with respect to the future of an object? In other words, what physical procedure could be performed to decide whether an object's future is accessible, and what procedure to decide whether it's set in stone, and is there some physical situation in which the two give different results? If not, this is probably a question of philosophy.
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David Z♦Mar 6 '12 at 20:36

@DavidZaslavsky That's what's mind-bendng (if I understood it right. I'm pure maths, not physics, so maybe I got it all wrong). — In Penrose's andromeda illustration, You have two people, A, B, walking towards each other (at relativistic speeds lol) in line with some event X happening on the Andromeda galaxy. For A, walking away from X, X is in the future. For B, it's already happening. So B's past is A's future; though they meet at the "same time". Generalizing this, everyone's future is someone's past (the 1966 article at the bottom of the wiki).
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iDontKnowBetterMar 6 '12 at 20:42

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Hm, on the face of it I don't see how that (Andromeda example) can work. There has to be a proper orthochronous Lorentz boost (an SO(3,1) rotation if you prefer) that transforms A's reference frame into B's reference frame, and while they are at the same point, no such Lorentz boost interchanges the past and future. I should probably read the paper before getting into it more, though.
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David Z♦Mar 6 '12 at 20:45

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This is more of an argument than an answer, but in most interpretations of quantum mechanics, things are not considered to be determined when they happen, but remain undetermined until they've been observed. (Schrödinger's cat and all that.) So something that's time-like separated from an observer is not determined, regardless of whether it's before or after the observer's plane of simultaneity. Thus if one accepts one of the most common interpretations of QM, Penrose's argument doesn't work.
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NathanielMar 6 '12 at 22:09

4 Answers
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I understand this by analogy with Einsteins train thought experiment. Let's say I am on a sidewalk facing over the street, where two people pass each other in opposite directions (one of them facing Andromeda), while they just pass each other captain Zorg of Andromeda Galaxy decides to attack the earth and launches the attack (he really really does it).

For the guy walking towards Andromeda the attack is being launched now, while for the guy that walks away from Andromeda by reference to his subjective present the decision has not been yet taken (relative to his present/plane of simultaneity). Why have I added me as an observer? in order to complete the analogy with the train.

In Einstein's train thought experiment, the train is moving in one direction, and I am looking at the train when two lightnings hit it right the second I face a guy standing inside a wagon at the middle of the train. One lightning hits the front, the other hits the back. There are three apparently simultaneous events from my point of view (guy facing, lightning hits front,other lightning hits back) Einstein says that actually, even though these seem simultaneous they actually occur consecutively with priority to the direction of the movement (front is hit, I face guy, back is hit). What's the analogy with Andromeda? Well, the guys in the Andromeda Paradox scenario are like the lightnings: guy walking towards Andromeda is the lightning that hits the front, Captain Zorg is the guy in the train, Zorg's decision is the train and the guy that walks away is the lightning that hits the back of the train.

Because he is walking towards Andromeda, the first guy's present will "hit" captain's Zorg's decision first, while the for the other guy, that walks in the opposite direction (Like the train is walking away from the back hitting lightning) , the decision has already been taken in the present of the first guy (his actual "past";the train has already been hit by the first lightning). From my point of view, me standing on the sidewalk when these guys pass each other and Zorg decides to invade, in my present all seemed simultaneous, but each of us have our present literally. If all three of us plus captian Zorg live a billion years, Captain Zorg will attack first guy's present time, than my present time, than the third guy present time just because we stood there like that when he took the decision. The interpretation can be philosophic if you want to clarify terms and if you consider this a paradox, I see it as an argument rather than a paradox, an argument that terms of past and future are relative to the observer's plain of simultaneity. Think about Captain Zorg sending a beam of light towards the earth the moment he takes the decision on the direction of the walkers, that's how time flows.

If you look at the Stanford Encyclopedia of Philosophy entry that is cited by Wikipedia, http://plato.stanford.edu/entries/spacetime-bebecome/ (search down to "Andromeda"), I think you'll see there that the argument is not especially well-accepted (that's how I interpret what's there, anyway; the SEP is usually a pretty good source, they ask good Philosophers for contributions and it's refereed by the Editorial Board). You can be sure that Philosophers argue most sides when questions of what "now" might be or of what its relevance might be are raised. I note that the original papers are in Philosophy journals.

For Physicists, the question is relevant insofar as one takes a Hamiltonian/phase space perspective or a Minkowski space-time (or other 4-Dimensional geometry) perspective, however the choice is often made lightly, depending largely on the relative convenience of the different mathematics for a particular problem.

The counter-argument presented in the article concludes with: "Once the labelling of spacetime points like D with coordinates is complete, what further content is there, what further could be meant, by adding that for Alice and Ted D is real or fixed?" — But whether A's past is B's future must have a physical yes/no answer (I imagine), regardless of the philosophical grey area this answer treads, no? From the frame of A, there is no uncertainty as to what is about to happen to B, no chance it won't.
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iDontKnowBetterMar 6 '12 at 22:10

If you regard all constructions in Physics as models, pretty close to but not necessarily identical with reality, I think this is a non-problem. Ditto for Nathaniel's comment, I think QM models make too few claims about what is real to support Penrose's argument, at least on some interpretations. Anyway, I think you have your Answer to your Question as posed, "Are the proofs in these articles are well-accepted?", from the comments as well as from me. No!
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Peter MorganMar 6 '12 at 22:39

The paradox is as Catalin Martin describes it, to summarise: if two people pass on the street, they can give two very different answers as to what time is it "now" on Andromeda, in a certain technical sense.

However it should be underlined that these two "nows" that the authors are talking about (the two spacelike hypersurfaces orthogonal to their two respective wordlines) have nothing at all to do with what they see (their past light cones), which would be the same as they pass. Their supposed "now" has no effect on them, nor they on it.

Thus they can't infer determinism, or anything else really, from this. Rather it does seem that they are trying to hang their thesis on an irrelevant mathematical technicality.
Moreover I don't expect I am saying anything controversial here, I expect these proofs would be well-rejected, if they were well-known.

The viewpoint of relativity is centered in the Observer that acknowledge events using the received photons. The reception (acknowledge and signal to action) is delayed due to the distance to the original events.
To clear any paradox I will use a different conceivable perspective (and infeasible):
Any observer has instant access to a master clock common to all objects of the universe .
The observers are special: they have instant vision and they know the distance to any event. Additionally they have an infinite memory to record all events of the universe as soon as they really happen.
All such events will be recorded in his future, labeled NOW+delay, where NOW is the present master clock value. This special universe will act as our universe do, if and only if, the observers only react to the recorded events when his running master clock equals the labeled records and...
With this complicated apparatus I have no doubts about what is past or future, what happened when and where. The dissociation of the knowledge from the trigger for action is the key to evade away from any paradox about past events.
With this frame we can differentiate the absolute past (all events originated before the NOW in the master clock, i.e. we must ignore the delay), and the local past of the observer as the events that already triggered the action.
The description of this frame is incomplete and is useless to try to make it more complete.
The use of the light as a knowledge messenger and trigger for action is much simpler.