Website policy

We provide links to articles we think will be of interest to our supporters. We are sympathetic to much of the content of what we post, but not to everything. The fact that something has been linked to here does not necessarily mean that we endorse the views expressed in it._____________________

Diversity of views on Israel among US Jews

A prominent home page article in today’s online New York Times reports that the traditional American Jewish leadership’s unconditional support for Israeli policy is in conflict with the views of the far more skeptical American Jewish public at large. Organizations such as the grassroots Jewish Voice for Peace have been claiming for years, of course, that the putative American Jewish leadership and its presumed constituency are at odds over Israel’s policies in the occupied territories. Such claims mostly have been dismissed by establishment leaders as self-servingly biased. But, as the Times article today suggests, it is increasingly difficult to ignore the lay/leadership disparity, with its consequent anti-democratic implications.

As Steven M. Cohen, a professor of sociology at Hebrew Union College in Manhattan points out in the Times article, American Jews “are frustrated at being labeled ‘anti-Israel’ or even anti-Semitic for expressing opposition to Israel’s treatment of Palestinians in the occupied territories.” Liberal Jews are more and more dismayed at what they view as the internal censorship imposed by powerful institutions such as the Jewish Federation of San Francisco, which recently chose to deny funding to any Jewish organization that airs opinions deemed too critical of Israeli policy (see the MuzzleWatch post here).

The Times article is a welcome acknowledgment of the growing dissent among Jews over Israeli policy. Such dissent is arguably more attentive to the safety and welfare of both Israelis and Palestinians than is the “Israel-right-or-wrong” sentiment to which many among the traditional Jewish leadership adhere.

In a recent attempt to pry open Jewish public discourse on Israel, and to express their frustration at being silenced by the reactionary Jewish hierarchy, a group of more than 3000 prominent European Jewish intellectuals calling themselves “JCall” — including notable Israel backers such as Bernard-Henri Levy and Alain Finkielkraut — recently signed a petition prodding Israel to halt settlement construction and negotiate fairly with the Palestinians (see the JCall petition here). The petition was delivered to the European Parliament in Brussels on May 3rd.

Political leaders, whether Jewish or not, can hardly afford to ignore the increasingly bold writing on the wall: justifying Israel’s ongoing occupation and settlement activity is not just a moral failing. It is also a political liability.

–Lincoln Shlensky

FARMINGTON HILLS, Mich. — Criticizing Israel has long been the equivalent of touching a third rail in many Jewish families and friendships, relegating disagreements to a conversational demilitarized zone where only the innocent and foolhardy go.

“You cannot really engage in that conversation,” said Phillip Moore, a teacher in this Detroit suburb who has embraced strong opinions on many topics in his life — on politics, education, even religion — but avoids the subject of Israel at gatherings of his Jewish relatives.

“You raise a question about the security forces or the settlements and you are suddenly being compared to a Holocaust denier,” said Mr. Moore, 62. “It’s just not a rational discussion, so I keep quiet.”

But the recent tension between the Obama administration and the Israeli government over the stalled Middle East peace process has put the questions underlying those long-avoided family discussions directly in the public spotlight. They have raised serious questions about whether the traditional leadership of the American Jewish world is fully supported by the mass of American Jews.

The issues arose last month when American officials openly rebuked Israel over the announcement of new housing plans in east Jerusalem, and are likely to grow as indirect talks between Israelis and Palestinians, mediated by the Obama administration, resume this week. President Obama, working to ease those tensions, met on Tuesday with the Nobel laureate Elie Wiesel, who had criticized the administration in an advertisement last month.

Many other prominent Jews, representing the conservative organizational leadership that has been the dominant voice of the Jewish community for decades, have also recently criticized the Obama administration’s pressure on Israel. Some have even accused the White House of sabotaging the foundations of the Jewish state.

Former Mayor Edward I. Koch of New York spoke for many stalwart Israel backers last Sunday when he told an angry crowd of 500 gathered outside the Israeli Consulate in Manhattan, in a videotaped statement, that President Obama’s demand for a settlement freeze in East Jerusalem was nothing less than an orchestrated effort “to undermine the legitimacy of the state of Israel.”

But while those voices have been strong and their message unmistakable, a newly outspoken wing of Israel supporters has begun to challenge the old-school reflexive support of the country’s policies, suggesting that one does not have to be slavish to Israeli policies to love Israel.

“Most Jews have mixed feelings about Israel,” said Rabbi Tamara Kolton of the Birmingham Temple, a secular humanistic congregation in Farmington Hills. “They support Israel, but it’s complicated. Until now, you never heard from those people. You heard only from the organized ones, the ones who are 100 percent certain: ‘we’re right, they’re wrong.’”

In the 2008 election, 78 percent of Jewish voters supported Mr. Obama, and surveys have suggested that most continue to back his policies.

In a survey taken after the diplomatic skirmish of March, the American Jewish Committee — the heart of the traditional mainstream — found little change in the level of Jewish support for Mr. Obama’s handling of relations with Israel. The survey found that 55 percent approved of his handling of Israeli relations, compared with 54 percent last year. (His disapproval rating rose five points, to 37 percent.)

Jeremy Ben-Ami, the founder of a Washington lobby known as J Street, the latest of several organizations representing the voice of liberal Jews who support Israel but not all its policies, said many people have long felt ignored or silenced by the pro-Israel establishment in the United States.

“People are tired of being told that you are either with us or against us,” he said. “The majority of American Jews support the president, support the two-state solution and do not feel that they have been well represented by organizations that demand obedience to every wish of the Israeli government. If you had taken their word for it, Obama should have gotten 12 percent of the Jewish vote. But he got 80. That should say something.”

Within the vast spectrum of opinion, though, American Jews continue to have strong attachments to Israel, and the recent tensions have produced intense, often angry, debate. The rancor led delegates at the annual convention of the Jewish Council for Public Affairs, an umbrella community relations group that includes almost all major American Jewish organizations, to adopt a resolution in February calling for a halt to “a level of uncivility, particularly over issues pertaining to Israel, that has not been witnessed in recent memory.”

Abraham Foxman, the national director of the Anti-Defamation League, predicted that Mr. Obama’s approval ratings among Jews would soon reflect what he called “a deep distress” over his approach.

“People are angry,” he said. “Americans do not want peace shoved down the throats of the Israelis.”

But Professor Steven M. Cohen, a sociologist at Hebrew Union College in Manhattan who co-wrote a study last year charting a steep decline in attachment to Israel among younger Jews, said the younger and liberal-leaning are frustrated at being labeled “anti-Israel” or even anti-Semitic for expressing opposition to Israel’s treatment of Palestinians in the occupied territories.

Many liberals cite a recent crackdown in San Francisco as an example. After leaders of the Jewish Community Federation of San Francisco learned that one of the film groups it supported had sponsored the screening of an Israeli documentary critical of Israeli security forces, “Rachel,” about an American woman killed in Gaza, they adopted new rules early this year prohibiting any of the cultural organizations it supports from presenting programs that “undermine the legitimacy of the state of Israel.”

William Daroff, vice president for public policy of the Jewish Federations of North America, defended the San Francisco federation’s decision. “An open exchange of views within the pro-Israel community is good,” he said. “But there has to be some sort of line between constructive discussion and destructive communication that does not recognize Israel as the eternal home of the Jewish people.”

The questions that Jews are now facing are rooted not in being for or against Israel, but in the shadings of difference over how to achieve peace, and the complexities of the relationship between Israel — a state whose government is now dominated by nationalist and ultrareligious politicians — and the predominantly liberal-leaning and secular base of Jewish support in the United States.

The struggle to define the middle ground was in evidence last month among a small group of Jewish Americans who gathered in a suburban Detroit synagogue to describe the view of the recent turmoil from somewhere in the demographic middle.

They were seven people from the “more or less inactive” list of the Birmingham Temple, said Rabbi Kolton, who gathered them at the request of a reporter because they roughly matched the profile of about 60 percent of American Jews, according to various studies: They do not belong to a synagogue and do not attend services or belong to Jewish organizations, yet they consider themselves Jewish — bound in a web of history, culture and DNA to their Jewishness, and by extension, to Israel.

“My parents were Jewish, so I’m a Jew,” said Rosetta Creed, 87, a retired hospital administrator. “I get into arguments with people who knock Israel.”

All said that they had voted for Mr. Obama, supported his efforts to prod Israel and believed there would never be peace in the Middle East without determined intervention by the United States.

Nonetheless, “It makes me angry that the Israelis are always blamed for the problems and asked to make concessions,” Ms. Creed said. “You know, the Israelis are not the ones launching rockets and placing fighters in houses with children inside.”

In different ways, each referred to the history of Jewish persecution throughout the world and noted that the absence of it here and now did not spare one the occasional flash of insight and dread — when swastikas desecrate a synagogue or neo-Nazi militias appear on the six o’clock news — that Israel will always be one’s last sanctuary.

With many of their children intermarried, they pondered what meaning Israel would hold for their grandchildren and great-grandchildren.

“Let’s face it, with each generation we are getting less and less Jewish,” said Irving Hershman, an insurance agent who was raised in an Orthodox home.

He predicted, with regret, that the bonds between American Jews and Israel would dissipate in 5 or 10 generations.

Mr. Moore, the headmaster, expressed frustration that the voice of Israeli advocacy in the United States was monopolized by what he called the “Israel right-or-wrong” camp.

Israel is not just the homeland of Jews but of Jewishness, he said, and should be known for its embrace of the values at the core of Judaism — truth, fairness, kindness, freedom.

That is what he would tell those hard-line relatives of his, he said, “though I’m pretty sure it wouldn’t change their minds.”
_________

This article has been revised to reflect the following correction:

Correction: May 5, 2010

An earlier version of this article gave an incorrect first name for Former Mayor Edward I. Koch of New York.