Nowruz means "new day." It seems meaningful that Nowruz falls just one week before the beginning of the beginning of negotiations on a global nuclear weapons ban. The mythology of Nowruz includes this story: "The Shahnameh dates Nowruz as far back to the reign of Jamshid, who in Zoroastrian texts saved mankind from a killer winter that was destined to kill every living creature."

With growing awareness of the way a nuclear winter could effect people globally, it is indeed time for a "new day."

Many of the countries mentioned above that
celebrate Nowruz also voted in favor of the resolution to hold nuclear ban
negotiations: Azerbaijan, Kazakhstan, Turkmenistan, and Uzbekistan, as well as Iran and Iraq.

The 18,000 km2 expanse of the Semipalatinsk Test Site (indicated in red),
attached to Kurchatov (along the Irtysh river), and near Semey, as well
as Karagandy, and Astana.
The site comprised an area the size of Wales.
(Source: Wikipedia)

Kazakhstan has a particular reason for wanting to see nuclear weapons abolished forever. The Semipalatinsk testing site was where the former Soviet Union conducted hundreds of nuclear tests, resulting in terrible damage to the people and the land of what became the country of Kazakhstan.

According to ICAN Austria, the positions of several other countries in the region remain unclear.
Armenia, Kyrgyzstan, and Uzbekistan abstained from the vote on holding negotiations. Georgia did not participate in the vote.

It feels particularly ironic to me, writing from the US, to notice that Iran is a full participant in the nuclear ban talks, while the US plans to boycott the talks. (In fact, the US has organized many of its allies to boycott as well.)

Since Nowruz means "new day," I would suggest to people in the US to start a new day by reflecting on the true nuclear weapons situation as it relates to the US and to Iran.

In addition, I suggest people learn more about the attitudes in Islam toward nuclear weapons. A very significant religious decision (fatwa) from Iran established that the use of nuclear weapons is forbidden on religious grounds. The range of opinion on this issue within Islam has been documented in a very helpful study by Rolf Mowatt-Larsson, Islam and the Bomb: Religious Justification For and Against Nuclear Weapons.

A modest proposal: people in the West could begin a "new day" by seeking opportunities to engage with both Christian and Islamic views on nuclear weapons -- as well as with the views of other faith traditions. If we all honored our respective faiths, wouldn't we abolish nuclear weapons a whole lot sooner?