Who
is Krishna? Most Hindus know Krishna as an incarnation of Lord
Vishnu with all his powers. Some connect him with the eternal Gauloka,
while others see him as a super human. Many others regard Krishna as Supreme
Brahmn. In the name of Krishna, many different sects and movements have
been organized. But, none could explain the secret behind Krishna’s divine
sports. The spotless Wisdom of Buddha Nish-kalanka Avatar explains the
true spiritual identity of Krishna, and his relationship with Akshar Brahmn
and Supreme Lord Aksharateet. It even connects Lord Krishna and Prophet
Muhammad of Islam with the common spiritual thread. It is hard to find
a faith that can match the capacity of this Wisdom to establish such a
clear divine connection.

After all, the ability and the
willingness of people to understand this Divine Wisdom in its original
form, and their willingness to accept it, depends on our Lord’s Grace.
Today, there are many people who claim to own the Divine Wisdom of Buddha
Nish-kalanka Avatar. But, even these people are seen fighting, with all
their worldly means, to impress, specifically upon the Hindu world, with
the name ‘Krishna.’ They promote the idea of Krishna being the one and
the only name of the Supreme Lord Aksharateet. In this chapter, we will
be able to link our understanding of the previous chapters with the different
levels of Krishna Consciousness.

Many present-time Hindu philosophers
are seen taking negative stand when it comes to understanding the clarifications
about the different levels of Krishna Consciousness. In absence of
Tartam Knowledge, they even mislead many people. They preach that any attempt
to explain different levels of Krishna Consciousness is like breaking down
Krishna into pieces. They regard such attempts as the acts of foolish people,
which have no use in the modern context. After understanding the facts
presented in this chapter, one with a pure heart may be able to put aside
this type of misconceptions. One must remember that keeping our heart open
and as pure as possible is essential for the success in the individual
soul’s pursuit for Eternal Bliss.

The
Cause of All Causes

We discussed earlier in the
Chapter, "Akshar Brahmn and Aksharateet Supreme Brahmn" that the Abord
of the Supreme Lord is non-dual, or Advaita, and the Divine Sports
therein are purely Blissful. Submerged in His Divine Love, Consort Shyama
and the Souls could not realize the superiority and greatness of the Lord.

Ruhen
beniyaz thi, bich dargaah barey hazar |Jaaney
na aap aras ki, sahebi apaar || (KS, Khu: 17/46)When the Lord decided to show
the supremacy of His power, He inspired Akshar Brahmn, the Truth, or
Sat component of the Lord, to express his desire to experience the
blissful sports of Param Dham. The Supreme Lord also inspired Consort Shyama
& Brahmn Srishti souls simultaneously to express their desire to experience
Akshar Brahmn’s divine sports of creation and dissolution of the infinite
number of universes.Tab
akshar mana upji eah aash, dekhun dhaniji ko prem vilas |Tab sakhiyon
mana upji eah, khel dekhen Akshar ka jeh || (KS, Pra.Hi:
37/18)Responding to this, the Lord says,
"Akshar is the form of my power. Like a child, by his nature, he is always
busy in the creation of perishable universes that are false, inanimate,
and painful." Shyama Ji and the Souls repeatedly expressed their strong
desire to experience Akshar Brahmn’s creation in spite of the Lord’s warning
that they will forget their eternal relationship. With reference to this
conversation, Pran Nath Ji says :Toh
manei karat hai ham, ham ko bhi bhulo ge tum |Tab
ham fer dhani soun kahya, kaha karsi hamko maya ||
(KS, Pra.Hi: 37/ 21)Finally, the Lord agreed to satisfy
the soul’s demand. The Lord said, "O my dear souls! I will not move
you away from my lotus feet. All of you will be experiencing a unique feeling,
similar to a dream. I will always be with you, but I guarantee that you
will forget me. Let me show you what you want to see." This is the
reason why the Brahmn Srishti Souls descended in this material world. This
is why the perfect Souls descended to this imperfect material world.

Que:How
can such a desire arise amidst the non-duality in the Supreme Heaven? True,
this must not happen in Param Dham.

The virtue of oneness (advaita)
in Param Dham is centered around the Lord Shri Raj Ji. The blessings of
His sight, or Najar, is the food for the Brahmn Srishti souls and Akshar
Brahmn. The continuity of the Lord’s Love (Ishak) is always maintained
through the blessings of His sight. To show the power of His Love and His
supremacy, the Lord removed His eyesight from the Souls. At this time,
the Souls could see Akshar Brahmn for the first time and Akshar Brahmn
could also see the Souls for the first time. As a results, Akshar Brahmn
also expressed his desire to experience the Blissful Sports of his Lord.
This is why the Souls and Akshar Brahmn asked for two different things.

Que:Why
couldn’t the Lord show the power of His Divine Love, or Ishak, in Param
Dham?

The answer to this question
is very simple. The Lord commanded Akshar Brahmn to create the universe
of Kaalmaya for two reasons. First, to satisfy the desire of the Souls
and Akshar Brahmn, and second, to decide whose Ishak or Love is
greater—the Soul’s or the Lord’s. The Lord had to do so, because of
the prevalence of Oneness in Param Dham and also in Akshar Brahmn’s Yogmaya.
The decision regarding superior or inferior cannot be made in Param
Dham. Such an experience can be possible only in the domain where
there is a sense of separation--a sense of ‘you-and-me,’ or ‘Dvaita’ (as
the scriptures call it).

The
Supreme Lord and His Souls (Brahmn Srishti) Descends in Brij and Gokul
in the First Universe of Kaalmaya

Now, as we discussed above,
to satisfy the desire of Souls, the Lord prepares the stage by instructing
Akshar Brahmn. The universe was created for a very special Cause. Many
years passed by. The time arrived for the descent of the Lord and His Souls
in this world. The four-armed form of Lord Vishnu appeared before Vasudev
and Devki in the jail of Kansa and reminded them of the facts about
his past commitment to them. Then he informed them that he will soon take
birth as their son. After that, Lord Vishnu took birth in Mathura, at midnight,
in the jail of Kansa, as previously promised to Vasudev and Devki. At the
time of birth, the constellation Rohini appeared (with Vrikh Raasi). Accordingly,
the gods and goddesses showered flowers from heaven on this occasion and
very properly greeted Lord Vishnu with these words:

"Om namo bhagvatey vaasudevaay."

According to Hindu culture,
anyone born during the aforementioned time period, is named either with
the first letter ‘O’ or ‘Va.’

After that, as previously instructed
by Lord Vishnu, Vasudev carried the newborn child to Gokul at Nand-Yashoda's
house. In the morning, descended upon him, the soul of Akshar Brahmn
and the Lord’s exalted power, or Aavesh.

The Souls of Param Dham, including
Consort Shyama, descended in the person of Gopies, or the milkmaids, in
Brij and Gokul. When the Soul of Shyama Ji descended upon the twelve-year
old daughter of Vrikhbhan Ji, Shyama Ji got the name Radha. Like wise,
all other Souls got the names of the milkmaids. As soon as the Souls descended
in Brij and Gokul, they became impatient to meet their Lord, from whom
they had just separated. Expressing these feelings of the souls, the holy
Kuljam Swaroop says:

Gargacharya (Gargmuni), the priest
of the Yadu dynasty and the great astrologer, named the child as Krishna.
By the time the child was brought to Nand-Yashoda’shouse, the constellation of Rohini was
changed to Mrigshir and Vrikh Raasi was changed to Mithun. Everyone learned
about the child’s birth in the constellation of Mrigshir and in Mithun
Raasi. According to Hindu culture, anyone born during the above said period,
is named with the first letter ‘Ka.’ This way, the Lord got the name
Krishna in the sports of Brij and Raas. Today, the Hindu world celebrates
the birthday of Lord Krishna as ‘Janam-Astmi.’ But, they do not understand
this secret in absence of the Tartam knowledge.

Supreme
Lord Shows the Delusive Maya to the Souls in Brij

Brij Lila continued for 11 years
without any separation or pain. As time passed, the Souls (Gopies) began
experiencing a greater effect of maya. They could not devote as
much time to play with Krishna anymore. Taking this opportunity, Krishna
decided to show them the pain of separation. Lost in the illusion of
maya, the Gopies even spoke inappropriate words to Krishna. They
did not talk with, or see each other for 52 days. This way, the souls experienced
a glimpse of pain.

Lord
Supreme Ascends in the Cosmos of Yogmaya for the Sports of Maha Raas

When the pain of separation
in Brij reached a climax, the Lord left this mundane world and went
into the divine plane of Yogmaya.

Eah
baat dhani chit saun lyaye, Aadhi nind dai udai |Agyare
varas aur bavan din, ta pichhey pohunche Brindavan ||
(KS, Pra.Hi: 37/34).Eah swaroop ne eah
Vrindavan, eah Jamuna trat saar |Ghar thi teet, Brahmand
thi algo,teh Tartamey kidho nirdhar ||
(KS, Raas: 10/36)He (in the person of Krishna) played
His divine flute to call His souls. The world underwent dissolution.
The souls ascended to the divine plane of Keval Brahmn and prepared
for the Raas Lila in Nitya Brindavan. A seeker soul may enjoy all the sports
of Raas, which are vividly described in the Holy Kuljam Swaroop in the
book of ‘Raas.’ The seeker soul should understand the distinction among
the four categories of Raas discussed later, in this chapter.

Submerged in the joy of Raas,
both the souls and the Akshar Brahmn forgot their originality. To make
Akshar Brahmn aware of the fact that He was enjoying Param Dham's sports
of bliss, the Supreme Lord withdrew His power (or aavesh) from
the person of Krishna.

Pher
mool sarupen dekhya tit, eah dou magan hueh khelat |Jab
josh liya kheinch kar, tab chit chaunk bhayee akshar ||
(KS, Pra.Hi: 37/41)This caused Akshar Brahmn to wake
up in His original form and the Souls to wake up in their Supreme Meeting
Place, called Mool Milava. Upon waking up in their Original Abode, the
Souls claimed that they still had not experienced the Akshar Brahmn's maya
to their full satisfaction in Brij and Raas.

When the Soul’s demand continued,
Shri Raj Ji said these last words: "Alasto-Be-Rub-Kum." In other words,
"Oh my dear souls, please don’t ever forget that I am your one and only
one Lord. Always remember this in the spectacle of maya."

Responding to these words of
our Lord, the souls reassured Him with one voice, "valey," which
means "For sure, O our Lord! We will never ever forget our eternal relationship
with you." After this, the Lord commanded Akshar Brahmn to initiate
the present universe of Kalmaya.

The
Present Universe of Kalmaya is Initiated

The Supreme Lord commanded Akshar
Brahmn to resume the spectacle from the point where it was left. This second
universe of Kalmaya is totally created with Akshar Brahmn’s soul power.

Kaalmaya
ko eah jo ind, upjyo aur janey soi brahmand |Eah
tisra ind naya bhaya jo aab, akshar ki surat ka sab ||(KS, Pra.Hi:
37/50)When the Ved Rucha Gopies, in the
domain of Avyakrit Brahmn, saw the Pratibimb Raas Lila (reflection
of the Maha Raas), they demanded to experience and play similar sports
of Raas from their Gauloki Lord. The Gauloki Lord agreed to satisfy their
request and told them that when he will go to Mrityu Loka (this world),
he will be able to replay the similar sports of Raas. Accordingly, to
fulfill the desire of the Ved Rucha Gopies, the Gauloki power descended
in the person of Krishna. Then, Krishna duplicated the Raas Lila, as
promised, for seven days.Din
agyare gvalo bhesh, tin par nahin dhani ko aavesh |Saat
din gokul mein rahe, char din mathura ke kahe ||
(KS, Pra.Hi: 37/58)From Gokul, Krishna went to Mathura
to free Vasudev and Devki, promising Radha, the Gopies, and Nand Baba of
his return. However, he did not do so. Upon freeing Vasudev and Devki,
he went to the river Yamuna for a bath and wore a new kingly dress. Then
he sent his original dress of Brij and Gokul to Radha through Vasudev as
a token of his memory. At this point, the power of Gaulok returned to
its original abode in Yogmaya. As a result, in the person of Krishna,
there remained only the power of the Vaikunth Nath Lord Vishnu. This becomes
clear from the incident when Jarasandha attacked Krishna while he was on
his way to Dwarika. Krishna (Lord Vishnu) had to summon back all his powers
(with Sankha, chakra, gada and padma) from Vaikunth to defeat Jarasandh.
After this, Vishnu-Krishna settled in the City of Dwarika.Aaye
Jarasandh Mathura gheri sahi,tab
Shri Krishnaji ko ati chinta bhayee |Yon yaad
karte aaya vichar,tab
Krishna Vishnu mai bhaye nirdhaar ||
(KS, Pra.Hi: 37/61).Krishna (Vishnu) kidnaps Rukmani,
the incarnation of Laxmi Ji, and married her due to their original relationship.
The same Vishnu-Krishna, the main character of the Mahabharata, preached
the Holy Gita to Arjuna.

The
World is Unaware of the Three Distinct Divine Powers That Worked Within
Krishna

From the above discussion based
on the Holy Kuljam Swaroop and other scriptures such as Samhitas, we can
understand the three different spiritual/divine powers that worked with
the name 'Krishna', on four different occasions. In absence of the Tartam
knowledge, the connection of Lord Vishnu and Lord Krishna remained obscured
to the world. Many present-day Gurus and religious preachers, claiming
to have complete understanding about Krishna Tatwa, have failed to explain
this. Many others are just fearful to accept the newly revealed truth,
which is enlightened by Buddha Nish-kalanka Avatar. Only the fortunate
souls get to know this distinction through Lord Pran Nath’s Divine Grace.
These are:

First, the Supreme Lord’s power
(Aavesh), accompanied by Akshar Brahmn's soul worked for 11 years and 52
days in the sports of Brij in the previous universe of Kaalmaya.

Second, the Gauloki power worked
in Krishna for seven days in Gokul and 4 days in Mathura, and

Third, only the power of Lord Vishnu
worked in the sports of Dwarika Puri.

At this stage, it would be appropriate
for a seeker to understand the topic of ‘Incarnations’ (Avatars) in detail.
After studying the following discussion on Avatar, the seeker will be better
able to understand the three distinct powers that worked through Lord Krishna.

Avatars

ccording to Shrimad Bhagvad
Gita, the term Avatar means God’s coming down to earth in any lifeform
(Incarnation) to protect good, to annihilate the wicked, and to reestablish
righteousness–‘Dharma.’ Hindus generally connect the term ‘Avatar’ with
Lord Vishnu. Out of the total of 24 Avatars, scriptures are only clear
about 21 Avatars. There are a number of speculations regarding the
remaining Avatars.

It is important for a seeker
soul to clearly understand about the twenty-one Avatars. And, even more
important is to understand the secret of the 22nd, 23rd and the 24th Avatar.
There is a reason for special emphasis on these three Avatars. The three
different powers from different spiritual worlds worked among these three
Avatars. And, the world remained completely ignorant about it in absence
of the Tartam Knowledge. Let’s try to understand this.

The other fourteen Avatars
of Lord Vishnu are : Sanakadik, Sage Narada (exponent of Bhakti and
Tantras), Saints Nara and Narayana, Sage Kapil (the founder of Samkhya
system), Dattatreya, Yajna, Rishabhdev (the founder of Jainism), King Prithu,
Dhanvantari (the founder of Ayurveda), Bal Ram (as Lord Krishna’s brother),
Sage Veda Vyasa (the author of Maha Bharata and Srimad Bhagvatam Puran),
Hari and Mohini or Hansa (the enchantress who deprived the demons of the
divine elixir), and Hayagriva (the horse-headed who rescued the Vedas from
the demons).

Speculations
Regarding the Buddha and Kalki Avatars:

Scriptures have identified Rama’s
Avatar with 12 Kala of Lord Vishnu, and Lord Krishna’s Avatar with
all the 16 kala of Lord Vishnu. Lord’s Krishna’s Avatar is regarded
as 22nd and Buddha (Gautama) is speculated to be the
23rd. Scriptures identify the last 24th Avatar as the ‘Kalki’ Avatar that
will come at the end of this Kaliyug. And, in ignorance, the world is still
eagerly waiting for this coming.

No doubt, scriptures have named
the last three Avatars as Krishna, Buddha and Kalki; however, they are
not very clearly defined. For example, the interpreters of Srimad Bhagvatam
literally try to identify Gautama Buddha as the ‘Buddha Avatar.’ But, this
is not convincing because even Suk Vyas Ji, the author of Bhagvatam, was
not even sure about the Buddha Avatar. How can then he be clear about the
Kalki Avatar? How can the interpreters of Srimad Bhagvatam be so sure
about the Buddha and Kalki Avatar, when Suk Vyas Ji was not so sure about
it? Pran Nath Ji points this fact very clearly in the Holy Kuljam Swaroop.

Again, the wisdom offered by Gautama
Buddha did not meet the qualification of ‘Para Vidya’ or ‘Jagrit Buddhi’
as discussed earlier. It could not unify all the world wisdoms like Nijanand
Swami did.

In Bhagvatam, it says, "After
that Lord Vishnu himself will appear in the form of Buddha. Through his
logical arguments, he will take in his grip, all those unauthorized people
engaged in performing ‘Yajna.’ And, in the end period of the Kaliyug, he
will re-appear as the Kalki Avatar. At this time, he will kill all the
‘Shudra’ kings." This discussion regarding the Buddha and the Kalki Avatar
is not definitive. It sends mixed signals requiring the interpreters to
use their own judgement.

The
Holy Kuljam Reveals the Ultimate Secret of All Avatars

The world failed to understand
the secret of the 22nd, 23rd and the 24th
Avatar without the wisdom of Para Shakti. Now that all the scriptural facts
are put together by the Buddha Nish-kalanka Avatar himself, we are able
to explain it here.

Accordingly, the four-armed
form of Lord Vishnu who appeared before Vasudev and Devki in the jail of
Kansa, and reminded them the facts about His past commitment, should be
considered as the 22nd Avatar.

The sports of Gauloki power
should not be counted as the sports of Lord Vishnu: After the appearance
of Lord Vishnu in Kansa’s jail, Vasudev carried Krishna to Nand Baba=s
house in Gokul. Pran Nath Ji says, "At this time, Krishna was not just
Lord Vishnu, but was charged with the Gauloki powers, as can be confirmed
from Shrimad Bhagvatam."

‘Avatars’ can be counted
only of Lord Vishnu, not of any other powers from the higher spiritual
domains. Consider an example of Mr. X who becomes the Prime Minister
of a country. In the next election, he loses, and another Prime Minister
takes charge of the office. Mr.X is still known by his original name, ‘Mr.X,’
but he is now without the powers of a Prime Minister. Krishna also experienced
similar transfers of spiritual powers from time-to-time, and this is one
of them. Therefore, Krishna with Gauloki powers is not regarded as ‘Avatar.’

Lord Krishna with Gauloki powers
played the sports in Gokul and Mathura for eleven days. During the first
seven days, he played in Gokul. During the last four days in Mathura, Krishna
established peace by destroying all evil powers. Now he leaves the City
of Mathura and goes to the River Yamuna. At this time, a transfer of spiritual
powers takes place. As a result, his following sports will be considered
as the sports of the 23rd Avatar.

The 23rd Avatar: As soon
as he took bath in the River Yamuna, and wore the kingly dress, the sports
of Lord Vishnu’s 23rd Avatar began. Now, the powers of the divine
Gaulok returned to the eternal Gaulok in Akshar Brahmn’s Yogmaya. Only
the powers of Lord Vishnu in the person of Krishna prevailed at this time.
Clarifying this Pran Nath Ji says:

This is the 23rd Avatar of Lord
Vishnu who won a war against Jarasindh by calling in his charriot and four
weapons from Vaikuntha, killed Shishupaal, preached Shrimad Bhagvad
Gita to Arjuna, and ruled over the City of Dwarika for 112 years. It
should be noted here that though the name of the body remained ‘Krishna,’
the actual power involved in different sports was never the same.

Regarding
the 24th Avatar:According to Kuljam Swaroop, the descent of the Supreme Lord’s
spotless wisdom meets all the qualifications of the work to be done by
the last Kalki Avatar. Therefore, there is no need for any more Avatars
of Lord Vishnu. What’s the need for Lord Vishnu to come again (specifically,
in this creation) when the Supreme Lord Himself has come as Buddha Nish-kalanka
Avatar? What good is the light of innumerable Avatars who are like fireflies?
The sun-like Buddha Nish-kalanka has already arisen now with unlimited
light.

Samajiyo
tum ya vidh, Avatar na hoi ann || (KS, Kal.Hi: 37-40)Of course, He cannot be regarded
as Avatar; however, we have to count His supreme divine work as that what
was supposed to be done by the 24th Avatar.Confirming this, the
Kuljam Swaroop says this:Sakshat
swaroop Sri Indrawati,tartam
ko Avatar |(KS, Kalas: 23/56)Here, the soul of Indrawati (who
was later known as Pran Nath Ji), has been regarded as the incarnation
of Tartam, the Holy Spirit, in person. Here, Tartam, denoting the Supreme
Spiritual Light and Luster, is the Supreme Lord’s incarnation in the form
of divine words called Kuljam Swaroop. One should understand the distinction
between Dev Chandra Ji, who is regarded as Buddha Avatar, and Mahamati,
who is regarded as Buddha Nish-kalanka Avatar. More discussion on this
topic will appear later in the book.

In this chapter we learned about
the cause of all causes, the secret sports of Lord Krishna, and clarification
regarding Avatars. To understand the Soul’s further journey clearly, we
must first learn the secret of Raas Lila. By understanding this secret,
one can visualize the connection between Param Dham, Raas Lila, and the
present world. This is what we will discuss now.

The
Secret of Raas Lila:The
BlissfulDivine SportsWhat is the meaning of Raas?
Is there more than one category of Raas? How are they related?
Raas means the blissful divine sports of the Lord with His souls. Krishna,
Radha, and Gopies are the three main characters of Raas Lila. As we discussed
earlier, ‘Ishak Rabad’ (the Talk of Divine Love between Supreme Lord and
His souls) is the root cause of the original sports of Maha Raas. One can
learn about three other hierarchial categories of Raas Lila, all of
which are direct or an indirect outcome of the Maha Raas Lila. They
all are like mirror images of one original. The only difference is that
the players in each of them represent different hierarchial spiritual origins.
It’s important for a seeker soul to have this concept clear in order for
her to rise to the highest spiritual world, the Param Dham, in the state
of supreme bliss - Nijanand.

Many great devotees of Lord Krishna, and the three godheads -
Brahma, Vishnu and Mahesh sought to experience these blissful divine sports
in the universe of Yogmaya. No scripture of the world, other than Shrimad
Bhagvatam, has been able to explain a small drop of the Raas Lila. The
Raas Lila described in Shrimad Bhagvatam is called Vyavhariki Raas, which
was played between Gauloki Lord and Ved Ruchas.

The
four categories of Raas

The four categories of Raas
are explained as follows:

Vastavik Raas Lila: Also known as
Maha Raas. Played in the Yogmaya, specifically in the intellectual (Buddhi)
domain of Akshar Brahmn - Keval Brahmn. These were the players in this
Raas Lila: Aksharateet Shri Raj Ji (with Akshar’s soul) as Krishna, Shyama
Ji (with Akshar’s soul) as Radha and Brahmn Srishti Souls (with the soul
of Akshar Brahmn) as Gopies.

Pratibhasiki Raas Lila:After Maha
Raas, when Brahmn Srishti souls requested Shri Rajji to take them to the
abode where there is no separation at all, Rajji, Shyama Ji and Brahmn
Srishti souls returned to Param Dham. Nevertheless, the soul of Akshar
Brahmn playing with them in the sports of Maha Raas, remembered it and
this was permanently stored in the domain of Akshar Brahmn’s Chit--Sablik
Brahmn.

This way, Akshar Brahmn’s three inner senses--mind (manas), faculties
of cognition (chit), and intellect (buddhi)--are all experiencing the blissful
sports of Maha Raas.

Vyavahariki Raas Lila: When the
Ved Ruchas in the domain of Avyakrit Brahmn saw the Pratibimb Raas Lila
(reflection of the Maha Raas Lila), they demanded to experience and play
similar sports of Raas from their Gauloki Lord. Gauloki Lord agreed to
satisfy their request and told them that when he will go to Mrityu Loka
(this world), he will be able to replay the similar sports of Raas.

How
is the Raas Lila linked to the present world?

In the present universe in which
we live today, the Gauloki Lord played the role of Krishna and Ved Ruchas
played the role of Gopies. This way, the Vyavhariki Raas Lila was
accomplished in the Brindavan (near Delhi, India) of this world. It should
be noted here that as opposed to the previous Rass Lilas, this Vyavahariki
Raas Lila is finished and is not eternal.

It may be recalled here that
when the Supreme Lord Shri Raj Ji, Shyama Ji, and Souls left Brij for the
Maha Raas Lila in Yogmaya, the universe underwent dissolution (Pralaya).
This present universe is the new and the exact copy of the previous one,
and has been put into continuation from where it was ended. After this
Vyavhariki Raas Lila, Krishna left Gokul Brindavan for Mathura.
As a result, Ved Ruchas experienced a great pain in separation. Uddhav,
a devotee of Krishna, tried to preach his wisdom to these Ved Ruchas, which
they rejected upfront. Because, they knew that the Gauloki Lord had already
departed from the person of Krishna. This Gauloki power had left for its
original abode, Gaulok. They knew that only the powers of Lord Vishnu had
remained in the person of Krishna.

Again, one should take a note
here that the Raas Lila, which Shrimad Bhagvatam talks about, is the
Vyavahariki Raas played between Gauloki Lord and Ved Ruchas.
This complete secret of the Supreme Lord’s Raas Lila could not have been
understood without Aksharateet Supreme Lord’s divine grace.

Today, more than five thousand
years have passed since the Vyavahariki Raas Lila. After that, many great
seers and prophets descended on this earth. They brought different messages
through their respective scriptures to awaken the Brahmn Srishti Souls.
Among non-Hindus, prophets such as Moses, David, Isha and Muhammad came.
Scriptures such as Torah, Bible and Koran descended through them. Later,
Saint Kabir and Guru Nanak Dev came in India with a great deal of wisdom.
This way, the worldly stage was fully prepared with all possible testimonies
to awaken the Brahmn Srishti Souls.

In the next chapter, we will
talk about the descent of the Souls, Shyama Ji and the Supreme Lord in
this particular universe of Kaalmaya. Now our discussion will focus slightly
more on the historcal aspect of Nijanand Sampradaya. With the historical
reinforcement, we will then focus again on the philosophical aspect of
the Divine Wisdom.