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Friday, March 31, 2017

(Novus ordo) Cardinal Marx: Lay people can run parishes

German Cardinal Reinhard Marx plans to allow lay people in
his archdiocese to run parishes in response to the priest shortage there
and is also open to the possibility of married priests.
Cardinal Marx said parishes in the Archdiocese of Munich will have to
be reorganized and current requirements for admission to the priesthood
be reconsidered. The archdiocese has a Catholic population of more than
1.7 million but just one candidate for the priesthood this year.

“We are experiencing a great upheaval in the Church at the moment,” the cardinal said.The 63-year-old Marx, who
is president of the German Bishops’ Conference and a member Pope
Francis’ Council of Cardinals as well as a close adviser of the pope,
recently announced a pilot project this fall with parish leadership
models.Cardinal Marx said all of the possibilities were not yet thought through. He cited the “priesthood of all the faithful” and referenced the Second Vatican Council (Chapter 2, Lumen Gentium: “the common priesthood of the faithful and the ministerial or hierarchical priesthood are nonetheless interrelated”).A mostly empty church in Munich. His comments were made to the 180 members of Munich’s diocesan council – its principal lay body – at the group’s plenary assembly on March 18, according to a report from La Croix International that was picked up by CatholicCulture.com.The cardinal acknowledged that when Pope Francis recently raised the possibility of a married priesthood – or viri probati - to the German weekly Die Zeit, he was not referring to Germany but dioceses in remote areas.
Cardinal Marx said his own pilot project was in fact a response to
the priest shortage, “but also to the fact that not all priests are in a
position to lead parishes.”
He said it was important to preserve individual parishes to guarantee
the Church’s local presence and categorically rejected combining
parishes. The cardinal specifically stated that full-time and voluntary
lay personnel would take over parishes. He said there was canonical
basis for more lay participation.
“The local church is most significant,” Cardinal Marx said. “We would
waste a great many opportunities if we were to withdraw from our
territorial roots. It is a case of remaining visible locally."
“Thousands have let me know that they are sure it is worth their
while to join in and do pastoral work in their parishes,” continued the
cardinal, adding that these parishioners’ vocations would now need a
closer look.
Aside from being a top aide to the pope and sitting on his Council of
9, Cardinal Marx is coordinator of the Vatican’s Council for the
Economy.Vocations to the priesthood have plungedin Germany in recent years. The drop has coincided with risingliberal reform to the Church by much of its hierarchythere.Only slightly more than half of the country’s priests avail themselves to the Sacrament of Confession, and there is a concerted push for a loosening of the Church’s law on Communion for divorced and civilly remarried Catholics.The German Bishops’ Conference has also promoted homosexual unions as a sacrament, published material in support of gender ideology, and advanced justification for same-sex “marriage.” The Conference voted in 2015 to permit its employees to publicly defy the Church’s moral teaching without putting their employment at risk.The permanent council of the German Bishops' Conference issued a formal statement in February approving access to Communion for Catholics living in adulterous unions
without abstaining from sexual intercourse. The statement formalized
the German Church’s dissent from Catholic teaching on Communion, Penance
and marriage.In response to the hotly contested question of Communion for Catholics living in objective sin during the two recent Synods on the Family, Cardinal Marx unequivocally stated that Germany would not be bound by the dictates of Church leadership.“We are not a subsidiary of Rome,” Cardinal Marx said. “The Synod cannot prescribe in detail what we should do in Germany.”Cardinal Marx has rejected the dubia brought by four cardinals seeking clarification on Amoris Laetitia, on the grounds “the is not as ambiguous as some people claim.”Cardinal Marx also said recently that it was both clear thatAmoris Laetitia allows Communion for civilly remained divorcees and that this was Pope Francis’ intent.

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."