September 15th, 2012,From 15.30 to 01.00Park around the Ujazdowski Castle

Open-air music and film evening

Summer Opera is an interdisciplinary outdoor event, entirely devoted to ‘the joy of music’ in a broad perspective: to create music, to listen to it, to understand it, to appreciate it and to dance on it.Summer Opera is the follow-up of last year’s “Awakening of the summer” which was organized by the network of national institutes for culture and embassies in Warsaw: “EUNIC Warszawa” and CCA Zamek Ujazdowski and which brought 3000 persons to the castle on a warm midsummer night.
This year, once again, the gracious environment of the Castle will transform into a lively European boulevard and the keyword is ‘Opera’. Opera’ in the sense of a spectacular synthesis of arts; combining various elements, often surprising and sometimes disturbing, but always fascinating. The main role in the Summer Opera will be played by cinematography. 3 screens will show documentaries devoted to musicians, music and instruments. There will be animation- and feature films as well as music videos from several European countries and even a silent film. Feel like doing it? There will be a voice-workshop, lessons in Irish dancing, you can make music on what needs to be recycled and – of course – the opera brings also a music workshop for children and parents. Workshops are dedicated to everyone: those talented and those who cannot sing or play.
An Opera is not an Opera without a choir and an orchestra! Therefore on stage: Małe Instrumenty (Poland), Alfredo Costa Monteiro (Portugal) and Anthony Chorale (The Netherlands) and in the late hours: DJ Disco DJ Partizanti (Poland) and DJ PM Misha (Portugal).
For the hungry and thirsty the opera will serve Hungarian, Portuguese and Czech delights and more, more, more!
The opera brings thunder and lightning, but in case the weather is not in harmony with the opera, we will go inside.
Workshops are open for everyone. No registration needed.
Detailed information on the websites of the organizers and on facebook.

The Press Office of the Greek Embassy invites you to the screening of the film “Diolkos”,at 18.30 in KINO.LAB.

A movie for the Diolkos of Corinth

1.500 years since the construction and use of the Corinthian Diolkos, the Technical Chamber of Greece in collaboration with the Society for the Study of Ancient Greek Technology, created a movie presenting one of the greatest innovations of technical civilization of Ancient Greece.The 22 min. film, created with the use of 3D animations, represents one of the most important technological monuments of Greek civilization, Diolkos: an overland route for the transfer of ships between the Saronic and Corinthian gulfs along the Isthmus (Corinth), when there was no strait. The film offers many other technical details, but also extensive scenes of marine life in antiquity: gaming, visit at the Temple of Poseidon, fun time in a pub, the construction of Hydraulis (hydraulic, water music instrument) and an emotional confrontation.

Lecture by professor Nikos Marantzidis about the Greek Civil War (Warsaw, 5/3/2012)

A lecture titled “The Greek Civil War – Internal and international dimensions” was held at the University of Warsaw by the professor of the University of Macedonia (Thessaloniki), Nikos Marantzidis, on the 5th of March 2012. The lecture was organized by the Greek Press and Communication Office in Warsaw, in conjunction with the Department of Greek Studies of the University of Warsaw.The professor presented the historical context and the main events of the Civil War, aiming to demonstrate the complicate relations of Greece with foreign countries during the Civil War. He focused on the role of various Eastern European countries and their support to the Greek communist partisans, emphasizing Poland`s aid towards the Greek communists, which concentrated on the reception and care of refugees (partisans and children), the creation of a secret military hospital in the Baltic Sea, food provisions, medical equipment etc.. There were, also, references to the different periods of collective memory regarding the Civil War in Greece and to issues related to the Civil War in Greek literature.
The lecture was attended by the Greek Ambassador Gabriel Coptsidis and several members of the Greek Embassy, students and professors of the Department of Greek Studies, professors of the University of Warsaw, along with members of the general public, among which were Greeks, expatriates and residents of Warsaw.
Professor Marantzidis works closely with the Press Office during the last years, in his research about Poland`s aid towards the Greek refugees of the Civil War.

By the end of the Greek Civil War (1946-49), Greece was in a tragic state. The human loss and physical destruction incurred in this conflict was added to the suffering and damage already accumulated during World War II and the occupation. One of the most dramatic consequences of the Civil War was the odyssey of thousands of Greek men, women and children who settled in Eastern Europe and the USSR – mainly in Tashkent, Uzbekistan.
The Hellenic Parliament Foundation for Parliamentarianism and Democracy is hosting until December 31, 2011, an exhibition titled Kali Patrida… Greek Communities of political refugees in Eastern Europe.The exhibition draws on material (printed and audiovisual) from many sources, both from Greece and abroad in order to shed light on particular themes in the lives of political refugees: their establishment in the host countries (East Germany, Bulgaria, Romania, Czechoslovakia, Hungary, Poland and Uzbekistan); their children’s education, their communities, their efforts to preserve their distinctive cultural heritage as well as their repatriation.
“Kali patrida” meaning “Happy Homecoming,” is actually a wish political refugees shared, expressing their nostalgia for their homeland.ERT Archive: Documentary: Second Homeland – Episode: Stepmother Homeland &amp; Michalis Gkanas: The history of my times[VIDEO]; TVXS: Writer Alki Zei talks about the Civil War[VIDEO]ODYSSEY Magazine about Greece and the Greek Diaspora: Features-Our Town Beloiannisz in Hungary
(GREEK NEWS AGENDA)

Traditionally, the Christmas holiday period in Greece lasts 12 days, until January 6, which marks the celebration of the Feast of the Holy Theophany (Epiphany).
There are many customs associated with the Christmas holidays, some of which are relatively recent, “imported” from other parts of the world (like eating turkey on Christmas day and decorating the Christmas tree).
The modern Christmas tree entered Greece in the luggage of the country’s first king, Otto of Greece, who ascended to the throne in 1833 – yet, the tree did not become popular until the 1940s.
In the past, Greeks decorated small Christmas boats in honour of St. Nicholas. Today, they are increasingly choosing to decorate boats, instead of trees, reviving this age-old Christmas tradition. Undoubtedly, celebrating Christmas and New Year’s Eve in Greece is a once-in-a-lifetime experience!Xmas: A Word of Greek OriginWhere did “Xmas” come from? Some transliterations of Greek spell Christos as “Xristos.” The “X” stood in for the first letter of the word Christ (ΧΡΙΣΤΟΣ).
“Xmas” has been used for hundreds of years in religious writing, where the X represents the Greek letter X (chi). While in modern times Xmas is regarded as a kind of slang, it was originally considered to be a perfectly respectful.
Christmas (“Χριστούγεννα”), the Feast of the Nativity of Jesus is one of the most joyful days of the Greek Orthodox Church.Christmas Elves Greece’s hobgoblins are called “kallikántzari,” friendly but troublesome little creatures which look like elves. Kallikantzari live deep down inside the earth and come to surface only during the 12-day period from Christmas until Epiphany. While on the earth’s surface, they love to hide in houses, slipping down chimneys and frightening people in various ways.
Throughout Greece, there are customs and numerous rituals performed to keep these hobgoblins away. In Epirus, residents place twelve spindles in front of the fireplace to prevent the kalikantzari from climbing down the chimney.
On Christmas Eve, in the town of Grevena, people place a large log in the corner of the house and set it alight. As the fire burns, lasting until the Feast of the Epiphany, it protects the family from the naughty kalikantzari. On the island of Cephalonia, women burn incense at the front door of their houses making the sign of the cross in order to repel these undesirable “guests.”
The “kallikántzari” disappear on the day of Epiphany when all the waters are blessed, and they return to the earth’s core.Sweets & Treats
Traditional culinary delights symbolise good luck in the New Year and adorn the white-clothed tables. “Melomakarona” (honey cookies) and “kourabiedes” (sugar cookies with almonds) are the most characteristic. In the past, melomakarona were made exclusively for Christmas, while kourabiedes were prepared for the New Year.
Today, this distinction is not observed anymore and both melomakarona and kourabiedes are prepared and consumed throughout the festive season.
Another traditional custom that dates back to the Byzantine times is the slicing of the Vassilopita (St.Basil’s pie or New Year Cake). The person who finds the hidden coin in his/her slice of the cake, is considered to be lucky for the rest of the year.
At the meal table there is also a special decorated round loaf called “Vasilopsomo” or St. Basil’s bread -which is really identical in form to the “Christopsomo” or “Christ bread” eaten on Christmas Day – and the “Photitsa” or “Lights’ bread” that is eaten on Epiphany.“Kalanda” or Carols
The singing of Christmas carols (or kalanda, in Greek) is a custom which is preserved in its entirety to this day. On Christmas and New Year Eve, children go from house to house in groups of two or more singing the carols, accompanied usually by the sounds of the musical instrument “triangle,” but also guitars, accordions, lyres and harmonicas.
Until some time ago, carollers were rewarded with pastries but nowadays they are usually given money. Listen to some sound extracts with Greek Christmas carols (Kalanda) from Ikaria Island. Things to Do, Places to Go….
A Christmas spirit is taking over the squares and streets of the country’s major cities, as local authorities organise a variety of events and festivities, culminating with New Year’s Eve countdown parties in central squares.Festivities in Athens revolve around Syntagma Square and its Christmas tree, with daily concerts throughout the season, while the National Garden turns into storybook Magical Forest for children.
Thessaloniki runs the country’s biggest Christmas village: the Helexpo pavilions are hosting Christmas Magic City, featuring shows, workshops and a big Christmas market.The north-western city of Kastoria celebrates with “ragoutsaria,” the local carnival that starts on New Year’s Day, with every neighbourhood forming a carnival group, complete with brass band. In Agios Nikolaos, Crete, the New Year will come from the sea, with the New Year’s Eve party at the port, and Santa arriving on a boat.
…And Holiday PerformancesVenues and clubs participate in the Christmas spirit with special holiday performances.The National Opera’s Christmas rich programme includes the Snow Queen ballet and Hansel and Gretel opera for children.
The Athens Concert Hall hosts the Bolshoi Theatre Academy on December 22-29, in a much-awaited performance of the Nutcracker, and the London Community Gospel Choir on December 27-28.
The recently inaugurated Onassis Cultural Centre presents Jean-Baptiste Thiérrée and Victoria Chaplin in their phantasmagoric yet poetic Invisible Circus, on December 28-30 and January 1-2.
At the Michael Cacoyannis Foundation, on December 27 & 28, the Sounds of Christmas Go Baroque: a festive concert featuring Baroque Concertos.
(GREEK NEWS AGENDA)

(GREEK NEWS AGENDA) Starting from October, the Cycladic art Museum runs a recreational education programme for children, every week until May 2010. On Saturday mornings, young museum educators assisted by curators organise handcraft, painting and story-telling workshops drawing inspiration from the museum’s exhibits. Families may enjoy a guided tour of the museum while children participate in activities. The museum plans to enrich its programme with more happenings. Founded in 1986, the Museum of Cycladic Art is dedicated to the study and promotion of ancient cultures of the Aegean and Cyprus, with special emphasis on Cycladic Art of the 3rd millennium BC. Apart from the permanent exhibitions, the museum hosts temporary displays focusing on modern art, thus exploring links between ancient cultures and modern artistic creation.

(GREEK NEWS AGENDA) The emigrant Hellenism demographically is almost half of Greece’s population (6 million approximately). The Secretariat General for Greeks abroad together with the Ministry of Foreign Affairs cooperate closely to ensure that the Greek diaspora remains connected and the ties with the motherland stay strong. Every year, summer camps for children of Greek descent get organised at various parts of Greece. The first session of this year’s camp, where some 720 youngsters from 51 countries around the world had been invited, has been successfully completed. The children took history and mythology classes and participated in various recreational activities. Deputy Foreign Minister for Greeks Abroad, Theodore Kassimis commented: “It is moving to be here with so many Greek children from every corner of the world, and even more so because this year in particular we have children with us from Chile and Uruguay. These are children who love Greece, are taught Greek daily, and we brought them here to get a first-hand experience of the country they love and cherish.”

(GREEK NEWS AGENDA) An exhibition of paintings titled “Greece through the eyes of children” is on display at the Odessa Hellenic Foundation for Culture (HFC) Branch until the end of July. The exhibition showcases works by children who participated in the 14th pan-Ukrainian painting competition – an initiative of the HFC branch in Odessa, organized annually since 1996.