Father Raymond J. de Souza at National Review Online explains how I can make the statement above about the New York Times.

The New York Times on March 25 accused Cardinal Joseph Ratzinger, now Pope Benedict XVI, of intervening to prevent a priest, Fr. Lawrence Murphy, from facing penalties for cases of sexual abuse of minors.

The story is false. It is unsupported by its own documentation. Indeed, it gives every indication of being part of a coordinated campaign against Pope Benedict, rather than responsible journalism.

Before addressing the false substance of the story, the following circumstances are worthy of note:

• The New York Times story had two sources. First, lawyers who currently have a civil suit pending against the Archdiocese of Milwaukee. One of the lawyers, Jeffrey Anderson, also has cases in the United States Supreme Court pending against the Holy See. He has a direct financial interest in the matter being reported.

• The second source was Archbishop Rembert Weakland, retired archbishop of Milwaukee. He is the most discredited and disgraced bishop in the United States, widely known for mishandling sexual-abuse cases during his tenure, and guilty of using $450,000 of archdiocesan funds to pay hush money to a former homosexual lover who was blackmailing him. Archbishop Weakland had responsibility for the Father Murphy case between 1977 and 1998, when Father Murphy died. He has long been embittered that his maladministration of the Archdiocese of Milwaukee earned him the disfavor of Pope John Paul II and Cardinal Joseph Ratzinger, long before it was revealed that he had used parishioners’ money to pay off his clandestine lover. He is prima facie not a reliable source.

• Laurie Goodstein, the author of the New York Times story, has a recent history with Archbishop Weakland. Last year, upon the release of the disgraced archbishop’s autobiography, she wrote an unusually sympathetic story that buried all the most serious allegations against him (New York Times, May 14, 2009).

• A demonstration took place in Rome on Friday, coinciding with the publication of the New York Times story. One might ask how American activists would happen to be in Rome distributing the very documents referred to that day in the New York Times. The appearance here is one of a coordinated campaign, rather than disinterested reporting.

It’s possible that bad sources could still provide the truth. But compromised sources scream out for greater scrutiny. Instead of greater scrutiny of the original story, however, news editors the world over simply parroted the New York Times piece. Which leads us the more fundamental problem: The story is not true, according to its own documentation.

The New York Times made available on its own website the supporting documentation for the story. In those documents, Cardinal Ratzinger himself does not take any of the decisions that allegedly frustrated the trial. Letters are addressed to him; responses come from his deputy. Even leaving that aside, though, the gravamen of the charge — that Cardinal Ratzinger’s office impeded some investigation — is proven utterly false.

In the closing days of December 2009, Pope Benedict XVI signed a decree of “heroic virtues” of Pope Pius XII, which places him on the path to sainthood. This decision has caused a worldwide uproar among Jews, dissident Catholics, and others who believe that Pius was silent, or worse yet, complicit, in the Holocaust.

In the first two decades following World War II, there was certainly no public perception, among Jews, Catholics, or anyone else that Pius had been silent to a fault during the Holocaust, much less that he was “Hitler’s Pope.” Prominent Jewish leaders such as the first Israeli Prime Minister, Golda Meir, as well as Chief Rabbi Isaac Herzog of Palestine praised Pius. TIME Magazine reported in 1953 that Pius was “to Romans and to much of the world, something of a living and familiar saint.” It was widely known that Pius XII, to a greater extent than many secular heads of state, opposed the designs of the Third Reich. When Pius was able to speak to the world, as he did on Christmas in 1942, there was no question as to where he stood on the tragedies unfolding worldwide.