Before I get to Mao’s Cultural Revolution, I want to point out a few of Mao’s achievements. In the “Land of Famines”, China’s last famine was in 1958-62. For the first time in China’s long history, there hasn’t been a famine since 1962, fourteen years to Mao’s death in 1976 and another forty-two years since then.

The Mao era started in October 1949. Mao said the People’s Republic of China would be free of inequality, poverty and foreign domination. The population of China was 541,670,000. Women were given new rights at work and in marriage, and foot binding was abolished. To deal with disease, Mao launched programs to improve health care that never existed before, and most of the people were inoculated against the most common diseases. When Mao died, the average life expectancy had increased from 35 to 55, and it is now 76.

When Mao died, the population had increased to more than 700,000. Extreme poverty had been reduced by about 14 percent. Since his death, poverty was reduced to where it is today at 6.5 percent of the population.

With a poverty rate of about 95-percent, Mao had promised land reforms to divide the land more equally. In 1950, with Mao’s blessing, rural property owners were judged enemies of the people by the rest of the rural people and hundreds of thousands were executed for their alleged abuses and crimes against the people that denounced them.

Soon after discovering that the famine was real, Mao ended the Great Leap Forward and publicly admitted he had been wrong and stepped aside to let someone else run the country. The large communes were abandoned, and the peasants returned to their villages and were given land again. At the time, Mao was popular with the people but he still resigned as the head of state.

Then Mao wrote his infamous “Little Red Book” and used it to start the Cultural Revolution.

Zhang Baoqing, an early Red Guard member in Beijing, said, “Chairman Mao started the Cultural Revolution (1966 – 1976) to keep up the momentum for change. We thought if we followed Mao, we could not go wrong.”

Millions, mostly teenagers, willingly followed Mao’s advice.

The Cultural Revolutions stated goal was to preserve ‘true’ Communist ideology in the country by purging remnants of capitalist and traditional elements from Chinese society and to re-impose Mao Zedong Thought as the dominant ideology within the Party.

Britannica.com says, “Mao pursued his goals through the Red Guards, groups of the country’s urban youths that were created through mass mobilization efforts. They were directed to root out those among the country’s population who weren’t ‘sufficiently revolutionary’ and those suspected of being ‘bourgeois.’ The Red Guards had little oversight, and their actions led to anarchy and terror, as ‘suspect’ individuals—traditionalists, educators, and intellectuals, for example—were persecuted and killed. The Red Guards were soon reined in by officials, although the brutality of the revolution continued. The revolution also saw high-ranking CCP officials falling in and out of favor, such as Deng Xiaoping and Lin Biao.

“The revolution ended in the fall of 1976, after the death of Mao … The revolution left many people dead (estimates range from 500,000 to 2,000,000), displaced millions of people, and completely disrupted the country’s economy.”

Mao ruled China as its head of state from 1949 – 1959. To understand what Mao faced, it helps to know what life was like in China before 1949.

China had few railroads. Before 1949, there were 6,835 miles in service and most of those rail lines were in the northeast and coastal areas of China.

China did not have a paved highway system, did not have an electric grid linking every village and city. In fact, most of the electricity was only generated in a few cities like Shanghai and Beijing where wealthy foreigners lived. There was no telephone system in rural China and most of the cities where wealthy foreigners didn’t live. The average lifespan was 35. The literacy rate was only 15-to-25 percent, and poverty was worse than it was in 1981 when it was 88 percent. In 1949, when Mao became China’s leader, extreme poverty was closer to 95 percent.

China had just emerged from more than a century of wars: the Taiping Rebellion (about 20 million killed), the two Opium Wars started by England and France, the Boxer Rebellion, the chaos and anarchy after the collapse of the Qing Dynasty in 1912, the long Civil War between the Chinese Communists and the Nationals (1927 – 1950), World War II (15 – 20 million killed by Japanese troops), the Korean War (180,000 Chinese troops killed), the failure of Mao’s Great Leap Forward that resulted in what’s known as Mao’s Great Famine, and the ravages of his Cultural Revolution.

Britannica.com says, “The disorganization and waste created by the Great Leap, compounded by natural disasters and by the termination of Soviet economic aid, led to widespread famine in which, according to much later official Chinese accounts, millions of people died. …”

“The official Chinese view, defined in June 1981, is that his leadership was basically correct until the summer of 1957, but from then on it was mixed at best and frequently wrong. It cannot be disputed that Mao’s two major innovations of his later years, the Great Leap and the Cultural Revolution, were ill-conceived and led to disastrous consequences. His goals of combating bureaucracy, encouraging popular participation, and stressing China’s self-reliance were generally laudable—and the industrialization that began during Mao’s reign did indeed lay a foundation for China’s remarkable economic development since the late 20th century—but the methods he used to pursue them were often violent and self-defeating.”

Before anyone blames Mao’s policies on what’s known as Mao’s Great Famine, 1958-62, you should know about China as the “Land of Famines.”

The Oxford Research Encyclopedias says, “The fall of the Qing and the birth of China’s new Republican government in 1912 did not reduce the number, severity, or impact of famines. Destroying the imperial system of government that had lasted for two millennia proved far easier than building a new system. In the first decades after 1912 the collapse of central political authority, constant fighting between rival warlords, increasing foreign domination, and unprecedented environmental decline undermined efforts to prevent successive natural and manmade disasters from resulting in famines. … Xia Mingfang estimates that more than 15.2 million people died in ten major drought famines that struck during the Republican period (1912–1949), and another 2.5 million Chinese perished in thirty serious floods. Major disasters struck so frequently that many Chinese observers joined Western relief workers in calling China the ‘Land of Famine’.”

In addition, Li cannot be credited with the English edition of his flawed memoir since the original manuscript written by Li was translated from his native Chinese into English by Professor Tai Hung-chao, before being edited by Thurston that Dr. Li later accused of cutting substantial parts of his original manuscript without his knowledge.

I was also told by a friend that read the Chinese language edition of the memoir that it reads as if it were an accountant’s ledger.

In addition, Professor Tai, the translator, alleged that the English-language publisher Random House wanted more sensationalist elements to the book than that which Li had provided them, in particular requesting more information about Mao’s sexual relationships.

Then there is an Open Letter published in April 1995, a statement that said many of the claims made in Li’s memoir were false. One-hundred-and-fifty people that had personally known or worked with Mao signed that letter.

Then there is Professor Frederick Teiwes, a western academic specializing in the study of Maoist China, who was also critical of Li’s memoir. Professor Teiwes argued in his book The Tragedy of Lin Biao: Riding the Tiger during the Cultural Revolution 1966-1971 (1996) that despite Li’s extensive claims regarding the politics behind the Cultural Revolution, Dr. Li was actually “on the fringe” of the events taking place in the Chinese government.

Does that mean Dr. Li was a fraud, a liar, and that Random House helped make that fraud worse?

Li based the book’s contents upon his own memories of Mao several decades after the actual events because he burned all of his personal diaries during the Cultural Revolution in case something he wrote about Mao might get him in trouble with the teenage Red Guard.

In 1988, Dr. Li left China for good with Lillian (his wife), who was suffering from kidney trouble and joined their sons, Chong and Erchong, and daughter-in-law Mei, near Chicago.

His decision to set down his account of Mao’s private life was not easy since he had destroyed the forty notebooks of his private diary during the Cultural Revolution almost thirty years earlier.

It wouldn’t be until after Dr. Li’s wife died of kidney failure in 1989, that he started writing his memoir. “In her last days in the hospital, before she slipped into a coma,” says Li, “she urged me to write this book …”

One of Li’s collaborators involved in editing and revisions of the memoir, the western historian Anne F. Thurston, noted that because of this, Dr. Li’s claims were “fallible” and might “be wrong”.

One of the many critics of Li’s memoir was Qi Benyu, a former member of the Central Committee of the Communist Party of China that was connected with the left wing of the Cultural Revolution Group and the red-guard power seizures of 1967.

Qi had no reason to love Mao since he was arrested and imprisoned by Mao’s in 1968 and stayed in prison until 1986, a decade before Li wrote and published his memoir. Before prison, Qi spent several years near Mao and says he never heard any rumors of Mao having extra-marital affairs despite the fact that other senior Party members were known to have done this. Qi also said that most of the Cultural Revolution part of Li’s memoir consisted of information gleaned from newspapers, journals, and other people’s writings.