The white image of Christ is really Cesare Borgia
And, uh, the second son of Pope Alexand-uh
The Sixth of Rome, and once the picture was shown
That’s how the devils tricked my dome

A curious case. Liquid Swords is the second solo album from Wu-Tang Clan key man and co-founder GZA (aka The Genius), recorded and released in the hiatus between the first and second Wu-Tang albums in 1995. Like most Wu solo projects, it involves the majority of the Clan and numerous satellites in at least a guest capacity: RZA, Method Man, Ghostface Killah, Inspectah Deck, Raekwon, Ol’ Dirty Bastard, U-God and Masta Killa. It was recorded and produced by RZA.

So what’s the 13th and final track, B.I.B.L.E., all about? Despite a performance credit to GZA/The Genius “featuring” Killah Priest, it is, to all intents and purposes, a solo piece by Priest, then a Wu affiliate but not a full, card-carrying member. The artist born Walter Reed is best known for his group Sunz Of Man, who released two albums in 1998 and 2002. He has since severed ties with the Wu. If this isn’t interesting to you, I hope it at least goes some way to illuminating the complex, internecine, cross-hatched nature of the Wu-Tang family.

Having enrolled the Wu-Tang Clan’s Let My Niggas Live into The 143 – for me, a supreme example of teamwork – I’m left with a well twice as deep filled with Wu-Tang solo records. A number are registered classics among the rapuscenti: Tical by Method Man, Only Built 4 Cuban Linx by Raekwon, Supreme Clientele and Fishscale by Ghostface Killah, and GZA’s Liquid Swords, which is where, as they say, we at.

As a long-player, it run on samples from a 1980 marital arts film I have never seen, and am unlikely ever to see, Shogun Assassin. Such snippets of dialogue, usually dubbed into English and badly, are a thread that runs through the entire Wu canon. But no such find a place on B.I.B.L.E., the album’s final track, left off certain formats. Why? Perhaps because it appears to have very little to do with GZA, whose name does not even appear in the song’s credits. Quite what it’s doing on the LP is a mystery to me.

And yet, it makes sense, as it’s nothing like the rest of the album, and it comes at the very end, like the bonus it appears to be. It’s produced by 4th Disciple, an enduring Wu knobsman with prod and co-prod credits on the output of most principal members and the Clan themselves on Wu-Tang Forever (he also turntabled on Enter The Wu-Tang). So, B.I.B.L.E. is canon, but not. Run on a looped rhythm from the final track (apt!) of 1972 Ohio Players LP Pleasure – the eerie, hiccuping, childlike cry is presumably singer Robert Ward, hamming it up – it moves at an unhurried pace, creating a lowdown, smoky vibe, entirely suited to the earnest sermon thereupon.

Not a single curse-word passes its lips. You can play it on the radio. I did play it on the radio. (I think the first time I did I credited it to GZA and was quickly pulled up on my mistake.) As verbose as many a core Wu-Tang piece, its chorus is a soothing repeat of the “basic instructions before leaving earth” refrain and the lyric actually bears examination. That this investigation into Judeo-Christian-Islamic theology and imagery is not tossed off quickly becomes clear. “Life is a test,” he testifies, referring to “research”, which involved feeling “joy an’ the hurt.”

He spools back to when he was 12 years old in Bedford-Stuyvesant and presumably still called Walter (“I loved doin’ right, but I was trapped in Hell”). It’s a moving stanza about “mad ideas, sad eyes an’ tears” and “years of fears.” This church-going, juvenile “search for truth” ended when Priest found his own priest wanting: “souped up with lies,” he recalls.

Durin’ the service, he swallowed up the poor
An’ after they heard this, they wallowed on the floor
But I ignored an’ explored my history that was untold
An’ watched mysteries unfold

He returns to this theme of the unreliable preacher later in the song:

See, look into my eyes, brethren, that’s the lies of a Reverend

There are references here to Solomon, Jacob, Abraham, Hebrew, Job, the Bible, “hocus pocus”, space, sin and abortion. This is not a lyric you’ll get on first listen, nor one you hear every day. It, too, requires “research.” (“I studied ’til my eyes was swollen.”) But it’s eloquent, fluid, personal, questioning and complex, replete with surprising rhymes and twist, “abyss” twinned with “hiss”, “turban” with “urban”, “beanie” and “genie.”

An’ from the caves he crept from behind An’ what he gave was the sect of the swine

You don’t need to sign up with the Nation of Islam – or indeed the Black Hebrew Israelites – to find the theological rigour intoxicating. It certainly makes a change from rap’s incessant braggadocio and gun-slingin’. As a longtime white fan of this deeply black music (one of the devils, I guess, who “tricked his dome”), I have long since made peace with the fact that I am a geographical and cultural outsider listening in, with issues, and accredit the best of the genre to its raw power, archaeological originality and lyrical dexterity. When Priest raps, “For years religion did nothing but divide,” you sense a man of peace not war.

Why should you die to go to Heaven? The Earth is already in space

You can’t help but feel warmth when our father speaks of teaching his son “as he kneels on the stoop.” He augers, “Son, life is a pool of sin,” and then appears to warn of “wicked” women who “build picket signs to legalise abortion.” We’re in murky waters here, but to listen is not to condone. Think of it as reading a novel. You don’t have to vote for him.

This tune’s instructions are not basic at all, but a resplendent, fabulously interwoven crown of thorny issues. It’s one of my favourite Wu-Tang Clan tracks and yet occupies its own pitch on the outer limits. It’s not even really on the album it says it’s on. But it makes you think and nod your head, even if you don’t agree with every sentiment.

And it rhymes “And, uh,” with “Pope Alexand-uh,” which ought to win a poetry prize.

In 1985, Billy Bragg supported The Smiths on their first US tour. He told me when I was writing his biography that he’d had a “long conversation” with Morrissey on the tour bus about a subject that proved fertile common ground, the wonder of New Jersey girl group the Shirelles. Although Billy confessed he’d always mistakenly referred to them as The Shirlettes, having misread a sleeve. I sort of prefer it.

He wasn’t being so daft. The group was, after all, named after one of its founder members Shirley Owens, just customised to sound a bit more like the Chantels (the pioneering black female singing group from the Bronx). Shirley, Doris Coley, Addie “Micki” Harris and Beverly Lee had nascent local label boss Florence Greenberg to thank for their fortunes, and vice versa, as they gave Tiara Records its first hit in 1958 while still in their teens, I Met Him On A Sunday (licensed to Decca). After a period of uncertainty and musical chairs, the Shirelles found themselves back under Greenberg’s wing and signed to her next imprint, Scepter, with whom they’d have hits until 1963. But the Goffin-and-King-penned Will You Love Me Tomorrow in 1960 was the flame that lit the touchpaper and sent up the fireworks: it was the first Billboard number one for an African-American girl group. (They were women by then, of course, and historically not yet African-American either – I rather fear it would have been “coloured” at the time.)

Burt Bacharach was already a hitmaker in 1961 when he, regular partner Hal David’s brother Mack and the equally prolific Luther Dixon (who also produced) came up with Baby It’s You. The Beatles covered it on Please Please Me, and used the same arrangement, but let’s not pretend it holds a flame to the Shirelles’ original, which oozes heartache and all-the-girls-love-a-cad inevitability.

The backing is sublime, a potent cocktail of overstatement and understatement: the tambourine sounds like it’s the size of a dinner tray, while the backing “sha-la-la-la-la”s might be made of marshmallow, and the beat played with swizzle sticks. This is no wall of sound, more like a trellis, but what blossomy delights hang thereon. The addition of male backing singers hardens the sound once the intro has lured us in with its swooning incense, but Shirley Owens’ deftly modulated and surgically emotive lead vocal brings sweetness and light to this tale of manifest female destiny written by guys.

“It’s not the way you smile that touched my heart,” she confirms. “It’s not the way you kiss that tears me apart.” Either way, she is torn apart. “Uh-ho oh-ho,” she quivers, before letting us know that “many, many, many nights” roll by while she sits, typically, alone at home and cries over this bounder. “What can I do?” NB: not what can I do, but what can I do.

I can’t help myself When baby it’s you Baby, it’s you

Then the mood darkens. “You should hear what they say about you,” she trills, while her sisters intone, not that subliminally, “Cheat, cheat.” He’s not worth it, this guy. They say he’s “never, never, never been true,” and yet Shirlette is gonna love him any old way, despite what “they say.” (Cheat, cheat.) Begging ought not be her business, but beg she does: “Don’t leave me alone, please come home.” Baby, it’s him.

Their manager and label boss was a woman, a woman wrote the tune of their first number one, and they made giant steps for feminism just by their success, but like most girl groups, their words were often written by men trying to think like women. Like Crazy by Willie Nelson, Baby It’s You evidently works for either gender, but in a pre-liberation era, putting up with useless blokes was, lyrically, part of the patriarchal furniture. (See also: “He hit me and it felt like a kiss,” “Tonight the light of love is in your eyes, but will you still love me tomorrow?”, “But all you do is treat me bad, break my heart and leave me sad,” and on and on.)

The singing is so affecting and true, the music appears not to have much to add, but Dixon’s arrangement pulls back at just the right moments, dropping out completely before “’Cause baby, it’s you” for maximum melodrama, and placing the “cheat, cheat” aside just far back enough in the mix to make it sound like the other Shirelles are talking behind Shirley’s back. I take issue with the organ break at one minute 40, so shrill and intrusive it threatens to blow a hole in the atmosphere, but if anything it makes Shirley’s return to the mic all the more of a relief.

It fades, as all 60s songs fade, but not until she’s implored, “Come on home.” I realise I have a soft spot the size of a dinner tray for music of this stripe and timbre from this golden age, but what can I do?

Bliss it was in the early 80s to be alive, but to be in Northampton was very heaven. Bauhaus were our band. Formed in our town. Forged in our town, where so little else was forged in those dark days before Alan Carr, Matt Smith, Mark Haddon, Jo Wiley and Marc Warren. Even after they became pop stars in late 1982 with a cover of Ziggy Stardust and Pete Murphy did the Maxell tapes advert, you’d still see David J, Danny Ash and Kevin Haskins in the wine bar on Bridge Street. (Don’t look for it, it’s not there any more, although the area around it has been turned into the Cultural Quarter, which is nice.) Not that any of us Goths were uncool enough to stare, or approach these local heroes. It was enough that they were still in town, when they could be anywhere else, like Pete Murphy always was. We never saw him.

Not that any of us thought of ourselves as Goths. Nobody did in 1982. But we were. Like Bauhaus, we wore black, and netting, and makeup (I never went that far), and we wore our hair high and hard. It was a heady time. I was 15 when I went to my first gig – U2 supported by Altered Images at Northampton College of Further Education, and yes, Dad picked us up in the car afterwards – and in that same year, I saw Bauhaus play at Lings Forum, a gathering of the Northampton tribes, most of whom were more aromatic and Gothic and sexually provocative than me and my friends Pete and Craig. But it didn’t matter. We were there. We lived close enough to walk home. My Mum and Dad still live within view of Lings Forum.

Bands did not slot Northampton into their national tour itineraries in 1982; it was a rock desert and we had to make our own entertainment (we were all in bands). People in raincoats and leather jackets had to take coach trips to Leicester and Nottingham and London for that particular cerebral fix. But Bauhaus, some of whom did the same art foundation course at Nene College that I would subsequently enroll for, were already here. (Our art history teacher, filling us in on the actual 1920s German art school, made the devastatingly cool claim that he’d taught members of the band about it and thus helped give them their name.)

Not since the 1960s when Northampton Town FC ascended and descended the four divisions in near-successive seasons – “The real miracle of 1966,” according to Manchester City’s then-manager Joe Mercer – had our town even been on the map. So you can perhaps imagine our excitement at Bauhaus’s ascent to the top of the pop table.

The nine-minute debut Bela Lugosi’s Dead makes a solid claim to be their meisterwerk. It was a national anthem for much of my youth, and thrills me to this day with its depraved dub and Grand Guignol. But the five-minute title track of their debut album, which, fittingly, I borrowed from Northampton Record Library and taped, distills all of what made Bauhaus far more than just a cheap, powdered novelty. The drums are fast, tribal and spotless and keep time in deafening haste. The bass rubs your loins. The guitar makes a blackboard of your senses, then become a writhing bag of spiders.

It is a waking fever dream, Pete Murphy’s hallucinogenic imagery moves from cut-up mind games (“into the calm gaping we … Calm eye-flick shudder … of black matted lace of pregnant cows … my slender thin and lean”) to punk-rock ennui (“I get bored, I do get bored”). He sounds like a ravaged, consumptive marquis in search of ever more filthy kicks, from Piccadilly whores to whatever the holy fuck “filing cabinet hemispheres” were. I’d never heard of a “lumbar punch” but I knew it wasn’t good that he was up for one. Aged 16, the very utterance of “spunk-stained sheets” was X-rated. Sometimes, especially when you’re a teenager, you need your favourite band to be on another plane, in another place, on another planet. (Even when some of them are in your wine bar.)

In The Flat Field is at once apocalyptic and Edenic. A runaway rapture of Hammer horror and Kafka nightmare that lifts the humdrum listener to unimagined heights of fetid fantasy. “Assist me to walk away in sin”, Murphy intones. To quote a road safety advert of my childhood, he don’t need any help, does he?

The sleeve shrouded around this record is none more black. Within, the band are picked out only in shirtless, emaciated shadow. The low, guttural, metaphysical moaning that underpins the song’s protracted outro is a primordial sound that would recur in Bauhaus’s canon, as they first got darker, then became more music hall, then fell apart in dub. I salute it. This was music to pore over. To take apart. To unpick. To offer yourself up to. To raise a blackcurrant-coloured drink to, as you had borrowed your Mum’s Mini Metro, which was parked up by the Guidhall.

Fellas, I’m ready to get up and do my thing!Yeah! That’s right! Do it!
I want to get into it, man, you know?Go ahead!
Like a, like a sex machine, man.Yeah!
Movin’, doin’ it, y’know?Yeah!
Can I count it off?Okay!
One, two, three, four!

On 21 March, 1983, BBC2 repeated an edition of Pop Carnival featuring band of the moment Echo & The Bunnymen, live at Sefton Park in August 1982. I taped it, as we used to say in those days, and played it on a loop. Captivated in general by a lithe, smooth-skinned, coolly possessed Ian McCulloch in close up, lit in red and green and sliding out of a wide-necked t-shirt, I was particularly taken with his trademark, Jim Morrison-inspired freeforming. During a memorable protraction of Do It Clean, he yelled these instructions at the audience, separated from the stage by an actual moat:

“Get up! Get on up! Stay on the scene! Like a sex machine!”

Ill-educated at that tender stage in the riches of soul and funk, I wrongly assumed these provocative words to be of McCulloch’s own wild invention and not, as it turned out, a sincere tribute to Mr James Brown.

As the decade wore on, the goalposts of my mind were moved exponentially, and a James Brown best-of was added to my collection under “essentials”. Sampling had breathed new life, if not new royalties, into the Godfather of Soul’s knockout canon, and by the end of the 80s, his horns, his rhythms and his catchphrases belonged to the world. For me, it may well have been Sefton Park that cast a special aura around Get Up (I Feel Like Being A) Sex Machine – a critical moat, if you like – but no matter how deeply his other greatest hits burrowed under my skin, it was unimpeachable. His biggest hits in the UK up to the mid-80s had been It’s A Man’s Man’s Man’s World and Get Up Offa That Thing – Sex Machine only reached 32 on initial release in 1970 and barely charted at all in endless, greedy reissues – and then that blatant bid for glory Living In America put them all in the shade. But for an artist whose back catalogue goes classic, classic, classic, classic, classic, you need your own criteria for selecting one.

To say that it’s his best work is to perhaps undersell the marksmanship of the JB’s, who’d only just been assembled in 1970 and the horn section are relatively quiet on the track after that signature “count-off”. But in some ways, the lack of arrangement gives the music air, and over that modest but hypnotic guitar phrase from Bootsy’s brother Phelps “Catfish” Collins and the low-energy beat from “Jabo” Starks, Brown and co-writer Bobby Byrd are able to effectively duet, affecting a funky version of bants (“Dig it!” “Right on, right on!” “Shake your money maker”). When Byrd’s piano adds some fleeting colour, it’s about as complex as the five-minute studio version gets. This is stark stuff. Like a machine, in fact.

When – after teasing the band once again with a call-and-response – Brown takes them to the surely definitive bridge, and then counts it off “one more time”, nothing miraculous actually happens. It barely even goes up a gear, for all the fanfare and spoken preamble. And that’s the way I like it: the way it is. There’s steam coming off this recording, and yet the lid stays on; it constantly pulls its punches, but such restraint takes skill and judgement. It’s what, for me, renders it so irresistible, a tune you go back to again and again and again. There are elongated live versions on wax (featuring the returning Fred Wesley), but you’ll never top this original take for sheer precision and, yes, discipline.

The JB’s had a tough boss, but, y’know, dig it, James Brown ran a tight ship, he docked people’s wages and he got results. To lift a call-and-response from my second favourite James Brown tune:

What you gonna play now?
Bobby, I don’t know. But whatsoever I play, it’s gotta be funky.Yeah!

Bobby Womack and I share a birthday: March 4. I was able to bond with him over this vital piece of information in 2003 when he came into 6 Music to promote his Lookin’ For A Love: The Best of 1968–1976 compilation and shot straight into my ever-fluid Top 10 favourite 6 Music guests chart (jostling with Rita Marley, Siouxsie Sioux, Kings Of Leon, Gerald Scarfe, Peter Flannery, Damo Suzuki, Glenn Gregory, Carol Decker and potty-mouthed Sylvain Sylvain). I loved meeting this soul legend – the man worked with Sly Stone, married Sam Cooke’s widow and had a song covered by the Rolling Stones when he was barely out of his teens – and it was privilege enough to bask in his aura, never mind to play out Across 110th Street, one of my favourite funk-soul numbers.

A prerequisite of live music radio it may be, but I can promise you, it’s very weird to sit in a radio studio listening to a classic song booming out over the loudspeakers – and the airwaves – while the person who wrote and recorded it 30 years before sits directly across the desk from you. It seems rude to chat over the playback and yet rude to sit in silence, so you tend to toggle between the two. (I’m guessing it’s weirder if you wrote and recorded the song.) I recall stupidly asking Bobby, “What was across 110th Street?”, just to say something, and he grinned and replied, “Listen to the lyric.” It’s good to have Bobby Womack effectively tell you to to shut up.

Penned as the theme song to the 1972 “blaxploitation” crime thriller of the same name in collaboration with bebop-schooled composer JJ Johnson and recorded with the backing group Peace along with four other original tunes, the lyric to 110th Street says it clearly enough, although in its genesis it’s not 100% straightforward. Bobby rasps, “I was the third brother of five,” which he was, raised a Baptist in Cleveland to a minister father and church organist mother and something of a child prodigy. But the film – which I’ve never seen – is set in Harlem, not Cleveland, and 110th Street is the boundary between “white” New York and “black” New York. (This was far more of an unofficial “colour line” in the early 70s; it certainly sprang to mind when a cab driver taking me from Manhattan to JFK in the 90s drove that way to avoid the congested tunnels and, yes, we crossed 110th Street.)

Perhaps unsurprisingly, Womack’s autobiographical take on “breaking out of the ghetto” dovetails perfectly into an urban blues for New York, where rich and poor rub along in a melodramatically heightened way, the whooshing hi-hat, intricate guitar, anxious keyboard jitters and lazy whooo-oo-oo-ooohs of that intro setting the scene with cinematic evocation. “Doing whatever I had to do to survive” in a “day to day fight”, he dreams of “a better way of life.” What’s potent about this bulletin from the frontline of the racial struggle is its ghetto’s-eye view. Pimps “trying to catch a woman that’s weak,” drug dealers who “won’t let the junkie go free” and that emblematic “woman trying to catch a trick on the street.”

Inevitably, this vivid, urgent, soulful lament to social exclusion and ethnic deprivation becomes a freedom song, those bah-bah orchestral stings pointing up the pledge, “Hey brother, there’s a better way out.” As Bobby said to me in 2003, years before his trendy rehabilitation by Damon Albarn and Gorillaz: listen to the lyric. And listen right to the end, when the fly-on-the-wall commentary (“look around you”) gives way to broader political observation.

The family on the other side of town Would catch hell without a ghetto around In every city you find the same thing going down Harlem is the capital of every ghetto town

Every ghetto town like Cleveland, for one, whose African-American population increased sevenfold between the 20s and the 60s, as city jobs drew workers north (the ethnic mix was still over 50% black in the 2010 Census). The great soul music of the 60s may have been political by its very creation, but it was rarely explicit above a certain seam of despair. Marvin Gaye moved the goalposts at the dawn of the 70s and Across 110th Street seems to be to be in the great tradition of What’s Going On – and indeed Ball Of Confusion by Whitfield and Strong for the Temptations around the same time.

As you know from other entries in The 143, soul about boy-meet-girl is fine by me. But soul and funk with content frees your mind.

Johnny Cash died, aged 71, on 12 September 2003, in Baptist Hospital in Nashville. I was on the air the next day on 6 Music and had a copy of his most recent album, American IV: The Man Comes Around, to hand. I played his movingly spare claim on Vera Lynn’s wartime spiritual We’ll Meet Again, and there wasn’t a dry eye in the house.

I’d come to Cash late, but so many of us did. I remember in my first months in the art room of the NME producing a page layout marking a new Johnny Cash covers album for the Terence Higgins Trust by various “approved” artists – Michelle Shocked, Sally Timms, David McComb, Voice Of The Beehive, the Mekons, Marc Riley – and recognising the visual power of the Man In Black, whose image formed a striking half-tone backdrop to the text. I will have been aware of his greatest hits, but perhaps not fully up to speed with his fast life and times. Dropped from Columbia in the 80s, he went from country superstar and world-famous outlaw to sepulchral cult figure, and it took U2 (who invited him in from the cold for a cameo on Zooropa) and Rick Rubin to fully rehabilitate him for a new generation. Mine.

It was Cash’s hospitalisation in the mid-90s that coloured his second two Rubin albums, American III: Solitary Man and American IV: The Man Comes Around (with that fatalistic title track), and among the stunt covers found on those two splendid albums, it is surely Hurt by Nine Inch Nails that most convincingly and acutely sums up the condition his condition was in. The original suicide note was posted on Trent Reznor’s multimillion-selling second album The Downward Spiral in 1994, which served to cook down his industrial disco into a fine, reduced sauce – a concept album, no less. Hurt closes that album, and effects to end the life of its protagonist. Not an untwitching eye in the house. But what Johnny Cash and Rick Rubin did with it, and to it, casts the original into the middle distance.

Cash’s ripe old age, the ravages of neurodegenerative atrophy, and the likelihood of the Man Coming Around (he would come first for Cash’s wife, June Carter) combine to engrave Reznor’s depressive theatre permanently into granite. Not since Love Will Tear Us Apart had a song sounded so much like an epitaph in waiting.

Consider the difference in your gut reaction to these same words sung by a 29-year-old multi-instrumental prodigy from Pennsylvania and a dying septuagenarian icon who’d grown up in the cotton fields of Arkansas during the Depression:

I hurt myself today
To see if I still feel …
I focus on the pain
The only thing that’s real
The needle tears a hole
The old familiar sting …

Reznor’s needle is hypodermic, and so is Cash’s, but whereas one threatens opiate oblivion, the other promises pain relief, perhaps even administered by a health professional. The damage done is the same. How profound to hear a lament of urban Gen-X loneliness transformed into a housebound elegy to old age. This cover – if “cover” isn’t too flimsy a word – is surely the polar opposite of Lou Reed’s Perfect Day being turned into a celebration of the BBC licence fee in 1997, its original meaning laid waste in the process (and by consent of the author). Or the Clash’s London Calling being eviscerated and de-clawed by Scouting For Girls in the concert at Buckingham Palace for the Cultural Olympiad in August 2008 (I can hardly bear to re-live the hurt; Strummer’s ghost is still spinning).

To say that Cash’s Hurt is the musical equivalent of the sequel that’s better than the original is to reduce the transubstantiative power of interpretation down to a competition. Both versions abide. The song is the thing. (I have never heard Leona Lewis’s version, but I don’t think I need to.) If Reznor is all about synthetic, cinematic FX, Cash is all about found sound. His rendition begins with just voice and what sounds to my layman’s ear to be a single guitar on a lap. Chords are picked out. The voice croaks its confessions (“I will let you down, I will make you hurt”), and the two coalesce. Rubin’s pin-sharp production allows us to hear the moisture being summoned up in Cash’s mouth as he contemplates his own “going away in the end”.

When he sings, “I remember everything“, he mines greater depth than Reznor, having walked this earth since 1932 and threatened to leave it prematurely more than once (out of it, he walked into a cave in Tennessee in 1968 with no intention of coming out again, but – as he tells it – God entered his heart and gave him the extra gas in the tank to follow the light to the exit). When he inquires, of his “sweetest friend”, “What have I become?”, he might be asking God himself – or the other fella. As they square off, a bystander might be forgiven for asking, “Who’s the guy with Johnny Cash?”

Mortality stalks Hurt like a ghost at a wedding. “You could have it all,” sounds like our man preparing to do a deal, and a jabbed piano and second guitar underline the importance of what’s afoot. The arrangement, Gothic, overwrought, final, clangs like a church bell, before draining back to one man and his guitar again for the second verse. The old quiet-loud dynamic from grunge serves him well. And then, the only change. Reznor’s “crown of shit” is replaced by Cash’s “crown of thorns”, for reasons of decency, perhaps? Or piety? A fluting synth steers this verse into the climactic chorus, where all hell breaks loose. If your heart isn’t in your mouth by now, you might want to check you have one.

We’re going through a tunnel. “I would find … a way.”

Reznor was gracious enough to say this about Cash’s version of his song: “I wrote some words and music in my bedroom as a way of staying sane, about a bleak and desperate place I was in … That winds up reinterpreted by a music legend from a radically different era/genre and still retains sincerity and meaning — different, but every bit as pure.” His conclusion is ours: “That song isn’t mine anymore.”