Sunday, 22 July 2012

Analysis on the discussion of Voice Recognition techniques & its Vedic Principles

रुदंद्रावयतीतिरुद्र in Vedas. The
tatwa that comes to help where there is crying or sorrow is Rudra. There are
lots of debates on the theory of Kalpa in Vedas. In Aghamarshana it is धातायथापूर्वंअकल्पयत्॥But not necessarily the
everything repeat as it is! It will try to make everything as previous. But
again previous is not explicitly said to be Kalpa. The contradiction comes when
it is said that everything happens newly as in नवोनवोभवतिजायमानः॥

For the supreme power some say it as only one, then variations as
2, 3, 4, .... 16, 24, 25, ....., 32, 33,...., 40, ...64,...72,...,84,...,
108... Sahasra, Ayuta, Laksha, Koti, .... Ananta. Its nirvivaada that with
respect to the concept being explained in the quoted shloka of Brihadaaranyaka
Upanishad, it is 33. But its not a Constant value. A Vedantin may see it as a
seed factor which gets multiplied and may become crores. But in KarmaTa
accurately wants the particular diety for the rituals. Some relate the 33 are
the Devas that function in all the seven planes as said inसप्तार्धगर्भाभुवनस्यin Atharva 9-10-17 and hence the number is 33,00,00,000. The
Vedas call them 33 crores of Devas.So it is not a unique number.
Atharva 10-2 asks कतिदेवाःकतमेतआसन्
? Then Sankyas start calculating it and gives the numbers from their Siddhanta.

In Hiranyagarbha Sukta, every Ruk has the Vaakya “ कस्मैदेवायहविषाविधेम ” | It gives different meanings according to the
context of each Ruk. So every time it gives the processes related to creation, Sustenance,
and manifestation. Thereby asks who is behind all these and whom we have to
worship with oblations? So it is elaborated from Yagna Sutras from Yajurveda and
proper division of Devata, HavirBhaaga & its Vidhi-Vidhaana. One thing
should be clearly understood that according to Vedas the Deva is nothing but
the one which has the power to give. Veda recognizes them according to the
properties assigned to them. It is not interpreted like jumbled reverse of Veda
is Deva!

When it comes to
divisions of Karma. Bhauta Shastriya analysis of Yajurveda Rudra Mantra gives
712,80,000,000 Karmas and due to these many huge karmas we also see huge
Shivaghanas. So all the Akshohinis which became Bhasmibhoota in Mahabharata war
were equivalent to the count of Shivaghanas. Again this multiplied with count continues
to give 64152 Koti Karmas. So these many Jeeva-Prabhedas are there in this
Prapancha. Rudra keeps the count of all these and Vishwakarma is the director
who directs all these Karmas. These are all the positions which are occupied by
the souls when they achieve the power to give. So, the Deva which has the power
to give is also enormous. It is not just 33!

Let us come back
to the word पूर्व in
Aghamarshana Mantra. Atharva 8-10-4 there is a sutra " तांद्विमूर्धाअधोकतांमायामेवाधोक " ॥ Only human possess 2 types of
Prajnas called Praapanchika Jeevana Prajna & Aatmika Prajna. अधोकतां
- one has to understand the माया
that has been explained in the other mantras, Maaya Vaada, Adwaita Siddhanta, etc.,
and then he/she can cross the effects of Maayaa. This Maayaa makes every thing
to be forgotten and sustain the living in present to continue towards future.
Nobody knows about Poorva. Vedas also describe the the knowledge of this Kalpa.
Kalpaantara jnana is Aspasta. So tantra also keeps a separate place for the “Aspasta
Kalpaantara Jnana” as commonly witnessed in Sarvato Bhadra Yantras. So,
Kaplaantara Jnana is considered as Parishita in Vedas.

In Puranas While
explaining evolution, it is said that there was earwax in Vishnu’s ear. It was
removed out by Brahma. Means, he did the Samyoga of Pancha-Tatwas. There
emerged Madhu-Kaitabha. First shiva unified with Vishnu. Means, when the
Raajasa was unified with Taamasa there emerged the earwax which is taamasa
named raajasa came out. It was Rudra. Hence Panchatwa unified to emerge these
Raakshasas. It goes in more depth and divides the 11 causes of creation of
Jeeva Prabheda with respect to this concept as Shiva, Shambhu, Pinaki, Girisha, Hara, Sthanu, Bharga, Bhairava, Sadashiva,
Kapali, Ishwara. If we just consider the Shiva part of this and see where
it will be unified? Atharva 4-25-3 gives the answer:

तवव्रतेनिविशन्तेजनासस्त्वय्युदितेप्रेरतेचित्रभानो|

युवंवायोसविताचदुष्कृतमपरक्षांसिशिमिदांचसेधतं॥

Natural
& open meaning of Shiva is Shubha. Bautha Shaastra does the analysis of
Shubha here. We usually think which gives profit is good. It says that what we
think good in this worldly matter may be extreme bad in the future. So the
first part of the mantra says about what is Laabha? Is is Shubha (vrata) for
your life style? So, it has to be decided based on the type of path being
chosen in leading the life. It should also be Preraka, Sahaayaka for you. Chitrabhano
– Not only for you, it should be Shubha for your environment and for whole
world. In the 2nd paada it is said that it should not be rejected by the basis
of Jeeva - the Praana and Savita – the Jnana. Then only it will be capable to make
you cross the Vrutti Maarga. This is Shubha. Not just the outlier Laabha. So the
one which passes these many levels of tests will be considered as Shubha. It is
called as Shiva. Then says about the combination of Shiva + Panchatwa = Which
Srusti? It is elaborated in Brahmaudanam Sukta of Atharva. Then Shanbhu,
Pinaki, etc., all are explained clearly.

Among the
first division of species from the quadruple Shiva, Shambhu, Pinaki, Girisha,
there is no concept of Rudra.
रुदंद्रावयतीतिरुद्र. Then there is Rudam. Where it is?
There is no sorrow in first division at all. So Rudra comes into picture in the
next division named Hara, Sthanu, Bharga, Bhairava. There is no death to the
Jeeva, its only Rupaantara. There is an end to the positions held by Brahma,
Indra, and only to the body that is born in this Earth, but not to the Jeeva.

When we
want to express the Jnana, first it has to be divided based on the rule:

Creatively
the letters has to be chosen based on the picture that is got by the powerful
imagination. The directions of writing is purely based on the Rasas which are 9
according to linguistics. But this kind of expression is never ending. Expressing
the whole knowledge in terms of words is very difficult, but if we take the
Rasa, the concept and represent it with symbols, then we can represent all the
possible subject matter of knowledge easily.

While expressing
the knowledge in terms of audible sound, Veda says that there are 127 types of
different basic Human Vaikharis. This is due to the variation of Swarocchara
from the vocal cords. This is a unique trait for a person. Blind people also
identify the persons based on these 127 variations of Swaroccharas. It is
called as Hamsa-Swara. This is very basic property of Vaikhari of any creature.
So one among them is humans’ i.e., 63+63+1. If we identify these basic vocals
and make them as basic constants, then the NLP techniques can be applied to
compare & categorize the incoming speech. So my suggestion while programming
the speech related to Indian languages, Sanskrit in particular are as follows:

1.Collect several samples of Vaikhari from
different parts of India.

1.1.Swarocchaara

1.2.Vargiya Vyanjanocchaara

1.3.Avargiya Vyanjanocchaara

1.4.Kaagunita Ucchara

1.5.Samkya Ucchara

1.6.Important Dhatu Ucchara

1.7.Vikaara Ucharaas that include fast talking,
merging some of the letters while speaking, etc., which has become common among
people should be considered. Here user friendliness plays very important role
as the pronounciation which they are doing now cannot be changed easily.

2.Perform DSP on them to retain clear on the “Swarocchara
Vidhaana”.

3.Identify & categorize the basic 127
variations of Swaroccharas. If this is not possible, then one has to go back to
normal technique of coding the frequency of all possible words, but time
consuming.

4.Manage them in some good Object-Oriented DBMS
that supports real time signal comparison, compression & retrieval in a
faster manner.

5.NLP algorithms should be chosen properly. If
required, advent new algorithms to accommodate them to Indian scenario.

6.Build the audio grammar by xml kind of
technology which can interact with OO-DBMS as well as font-end in a faster
manner.

7.The end user may be given with some basic check
boxes like Gender, Region of Birth, Region of residence, languages he/she can
speak, etc., One of the important factors that form the Vaikhari is Water they
drink, so according to Vedas we can classify mainly based on the properties
assigned to 7 sacred rivers. All the other sources of water, thus follow these
7! Combinations. This is very high end research area with respect to Vedas
& Technology. These will form the basis of Artificial Intelligence based
Voice Recognition techniques.

This is
not “Iti”. It’s just an analysis. Lots of brainstorming sessions are required
for smooth continuation of this kind of research projects. There should be sufficient
budget, human resource, and interests from research community, government,
& public to at least use the software and appreciate the hard work behind
it.