I don't want a son who is a minister, and--I don't want you to go."
Those were the words nineteen-year-old Francis Schaeffer heard as he reached
the door to leave home for seminary.

He was torn inside. On the one hand, he felt he should obey his father.
On the other hand, as a recent convert to Christianity, he was sure God wanted him to prepare to tell others about Christ.
Fran asked for a few more minutes to decide. He went down to the cellar and
prayed earnestly. Reassured of his decision, he came back up and told his dad
he had to go. In anger his father slammed the door behind him. But he also met
an urgent need, calling out that he would pay Fran's first year of college
expenses.

Born in 1912, Schaeffer began reading the Bible in his teens. At that
time he attended a Presbyterian church which did not emphasize the gospel. He
became a convert at eighteen and immediately determined to follow and spread
"true truth." His determination was sorely tested by the strong
opposition of his parents.

To acquire training as a Presbyterian pastor, he chose Westminster, a
school which had formed in reaction to the modernist drift of Princeton; and
there he sat under such masters of conservative Calvinist thought as Gresham
Machen, John Murray and Cornelius Van Til.

Schaeffer met Edith Seville (who became his wife and essential
co-worker) when both of them rose simultaneously to rebut a modernist speaker
in a church. Wed in 1935, the two had four children. In 1948, they sailed as
missionaries to Europe where in due course they founded L'Abri (the Shelter),
now a world-wide movement. In Switzerland they discussed Christianity,
philosophy and world-views with people from all walks of life.

The give-and-take of those discussions helped Schaeffer hone the
arguments of his books which develop such themes of the real existence of God,
the need for a living spirituality, and the despair of modern culture.

His books, films and lectures led evangelicals and fundamentalists to
view culture anew with an eye to understanding it better and perhaps using its
objects to open dialog with the unsaved. Schaeffer's teaching also promoted a
more politically active Christianity with the intent of turning back unwelcome
trends such as abortion on demand in the United States.

At the same time, his letters in answer to specific questions about sins
and hurtful situations show a man of compassion and wisdom. "I can only
say that the wonderful thing is, of course, that regardless of where our feet
may have walked, the blood of the Lord Jesus Christ is quite sufficient to care
for all these matters."

James I. Packer described Schaeffer this way: "Schaeffer was a
reading, listening, thinking man who lived in the present, learned from the
past, and looked to the future, and who had an unusual gift for communicating
ideas at a non-technical level."

Schaeffer died on this day, May 15, 1984. I have often thanked God that
in my late teens I encountered his little volume Escape from Reason.
Although I disagreed with some of his observations, he showed me that a
rational critique could be made of the classics of western literature, music
and art that I had already discovered. He prompted me to examine cultural works
that I might otherwise never have known and to look at them from a Christian
point of view. Most importantly, Escape showed me the necessity of
Christ's lordship over my cultural choices. Many Christians of my generation were similarly influenced by Schaeffer.

So was his father, who became a Christian. Francis Schaeffer's influence
persists through his writings, through organizations he founded, through
leaders such as Chuck Colson who draw inspiration from him and through thinkers
such as Vishal Mangalwadi who was converted to Christianity by reading Escape
from Reason.

Bibliography:

Parkhurst, L.G. "How God Teaches Us To Pray: Lessons on Prayer From
Francis and Edith Schaeffer. The Complete Online Edition."