Hymn to the Theotokos, Tone VII 
Since you are the treasure of our resurrection, / we put our hope in you, O all-praised one. /
Lead us from the abyss of transgressions, / for you have saved those guilty of sin, / O evervirgin
Mother of our salvation.

Kontakion of the Sunday, Tone VII 
The dominion of death / can no longer hold men captive, / for Christ descended, shattering
and destroying its powers! / Hell is bound, while the prophets rejoice and cry: /The Savior
has come to those in faith! / Enter, you faithful, into the Resurrection!

Sts. Gregory the Decapolite & Proclus, Archbishop of Constantinople,
Troparion, Tone IV 
O God of our fathers,/ deal with us ever according to Thy meekness./ Deprive
us not of Thy mercy,/ but through their supplications// direct our life in
peace.

Forefeast of the Entrance of the all-holy Theotokos into the Temple,
Troparion, Tone IV 
Anna now beforehand doth betroth joy unto all,/ bringing forth the only
Ever-vir­gin as fruit which allayeth grief,/ and today she bringeth her,
rejoicing, into the tem­ple of the Lord,/ in fulfillment of her promise.// For
she is the pure Mother, the tem­ple of God the Word.

Kontakion of the Venerable Gregory, Tone III 
The Church knoweth thee to be a sun radiant with the beauties of the
virtues,/ illu­mining all with rays of healings, O favorite of Christ.
/Wherefore, we celebrate thine honored memory/ and honor thy struggles,// O most
blessed and all-wise father Gregory.

Kontakion of the Holy Hierarch Proclus, Tone IV "Thou hast appeared" 
Today the most honored of all cities/ doth truly celebrate as is meet on the
feast of thine honored repose,// O wise Proclus, father of fathers.

Kontakion of the Forefeast, Tone IV "Thou hast appeared" 
Today, on the right notable feast of the Theotokos/ hath the whole world been
filled with gladness, crying:// She is the tabernacle of heaven!

 vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.  "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.  "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.  "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.  "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions., , no sign  "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.