Sex Wars and Gender Recognition

The Gender Recognition Act (2004) aided that for some but not for all since it was not relevant to many transitioning people being mainly a requirement for pre-Equal, well Same-Sex anyway, marriage legal innovation. It is now front and centre of the new battle within feminism(s), the so-called “War on Women”, discussion of who or what is a woman, access to single-sex spaces and support services, and updates to the GRA.

“United We Stand, Divided We Fall”

We divide and misrule at our peril. Surely, to stand on the right side of history is to be on the side of progress towards human rights for all, not resisting them. Fourth-wave feminism understands intersectionality and trans sisters far more inclusively than second-wave feminism. This unfortunate fight is as much a battle within feminisms as it is between genders. Interestingly, just 59% of Mumsnet users call themselves feminists yet many have joined the trans resistance, i.e., are resisting the extension of gender-identity rights.

That said, there are peaceful cooperative ways to discuss legal provisions among those that are affected by the laws. Though, to be honest, since the majority of trans people don’t even bother with a Gender Recognition Certificate (GRC) and have been accessing the most appropriate spaces and services to their gender or stage of transition for years, it hasn’t been a ‘problem’ until now. Equally, over half-a-dozen countries have introduced gender self-ID since 2012 to no known problems.

The UK seems to be unique in perceiving it as a massive attack upon the rights of and risks towards women. It is also tearing the Labour Party apart, much as the current discussion of alleged anti-semitism within it is. The vitriol of calling both trans activists and ‘TERF’s (see below) ‘Fascists’ is laughable since the majority of those fighting each other are Socialists, Marxists, and generally people on the Left of British politics, several of whom have been suspended or ejected from the Labour Party over this issue.

BBC ‘Who, or what, defines you as a woman?’ Featuring Katy Jon Went and Linda Bellos

Visible Transgender History

One vocal opponent (aka ‘TERF’ or a Radical Feminist who opposes the inclusion of trans women in female spaces and a term considered a slur by them despite its reasonably accurate abbreviated description) said this week that “Transgenderism wasn’t a thing. It didn’t exist 30 years ago.”

You will of course notice it was only lesbians and gay men. No trans. Transgenderism wasn’t a thing. It didn’t exist 30 years ago. I marched and campaigned against Section 28 as a young lesbian. #WarOnWomen#WarOnLesbianshttps://t.co/U2LtwA9532

The willful ignorance of the history of transgender, third gender, and gender non-conforming individuals, is astonishing here. Not to mention, the nearly 50-years-ago trans-washing of the Stonewall riots (1969) and the numerous trans women and transvestites involved in protesting police violence and state criminalisation of LGBT people.

“people have been crossing gender boundaries for millennia and in all kinds of civilisations” – Christine Burns,History Today

All of these transgender people (a third of whom are trans men) and thousands more clearly existed 30 years ago and had surgeries more than 40 years ago:

Medical Research & Mutual Respect

“Respectful, calm debate is necessary. How society and medicine deal with gender requires critical review in terms of the potential for unintended harms, even if there are no easy answers.” – Dr Margaret McCartney:Medicine must do better on gender, BMJ

Ongoing research is clearly needed and continues to show a biological/nature more than social/nurture origin of gender identity without it being a question of respecting people’s self-identity, whether part of gender dysphoria or not – something I struggled with for years.

“Considerable scientific evidence has emerged demonstrating a durable biological element underlying gender identity. Individuals may make choices due to other factors in their lives, but there do not seem to be external forces that genuinely cause individuals to change gender identity. Although the specific mechanisms guiding the biological underpinnings of gender identity are not entirely understood, there is evolving consensus that being transgender is not a mental health disorder.” – Endocrine Society

We sorely need a message of mutual respect and inclusion not trans exclusion, but the way it is being discussed in a verbally violent polarised way is making it a debate about people’s identity, human rights, legal protections (I admit these go both ways within the EA, but not the GRA) and making it seem as if trans women don’t care about natal women’s rights to freedom from abuse.

We should be fighting abuse together

Violence towards women is something that should not be projected onto the vast majority of trans women as if it were some kind of demonising 1980s homosexual moral panic.

We need to fight and protect against Domestic Abuse and Sexual Violence (DASV) together not apart.

No transfeminine person is trying to close down the discussion of the abuse of cis women and girls we are simply saying we need an expansion of that discourse to accommodate our experiences too – given that its the same men abusing us all often its in our shared interest!

The majority of the victims are indeed women (including trans women) and the majority of the perpetrators are men – 90% of whom are known to victims, so the idea of ‘stranger danger’ and men using female self-identity to access women’s safe spaces is an extreme rarity and not indicative of real trans lives.

The third Norwich Reclaim the Night took place on International Women’s Day 2018, spearheaded by UEA students and young intersectional and international feminists. It was inclusive of trans and non-binary people, as well as men, focusing on safety for all not gender. Sex worker freedom from violence, intimidation and harassment was also signposted. This was feminism for all without any infighting or exclusion.

“Many marches are women-only and sadly some groups have discriminated against trans participants… We came out to show that Norwich is no longer a place where you can be harmed or discriminated against for the colour of your skin, your faith, gender, sex, nationality or sexual orientation.” – UEA event organising group

The march of some 50-plus people was one of solidarity, safety, and sensitivity, looking after the welfare of everyone involved, several of whom spoke of surviving sexual abuse or other forms of harassment.

During the march, some dozen men on the streets asked me what it was about – there was no mockery but positive approval. Women standing in the queue for nightclubs gave us whoop-whoops as we passed, a couple of times cars honked their horns in solidarity.

This is indicative of how positive Norwich can be.

Unlike other Reclaim the Night events across the country, such as in London, which is considered a ‘women-only’ march, Norwich’s variation promotes an all-inclusive attitude towards supporting all individuals who may be affected by sexual harassment. Second year student, Ryan Jordan, who also delivered a speech and performed several poems, said,

“When I performed, my heart was pounding at first. But in the second half, I thought, ‘I’m with people who are amazing, and in Norwich you feel that you can do anything, unlike London…You’ve got a beautifully different array of people. It feels so safe. And UEA has always been very accepting. I feel okay being myself, and I feel that’s what Reclaim the Night is about.” – Ryan Jordan, as reported by Chloe Howcroft

As an invited speaker, for the second year running, I was loathed to draw attention to the issues of trans people, particularly trans women, and especially on #IWD, but current media headlines necessitated it and it was a safe place to do so given how inclusive an event the organising team had made it.

Here’s what I had to say:

Norwich Reclaim the Night 2018 speech

“Reclaim the night is an annual march … intended to reclaim bodily autonomy and space that is often stolen from us by gendered and sexual violence”

Student-organised Reclaim the Nights tend to be women and non-binary, and male allies and victims inclusive – many don’t even mention trans inclusivity as it’s taken for granted that trans women would be included in women.

“All genders welcome. This is a sex-worker inclusive event, and we actively advocate for the decriminalisation of sex work. This is also an explicitly trans inclusive march. Given the chequered history of Reclaim the Night elsewhere in the country, we consider this vital to state clearly, and to do all we can to challenge the worrying rise of so-called radical feminism” – Brighton

Trans people are no safer on the streets than cis gender women, creating safe spaces on our streets, at our workplaces, in our homes (where 90% of DASV occurs among people we know, ie not stranger violence) is about protecting the vulnerable and policing the aggressors, not stereotyping and dividing down overly-simplistic/reductionist gendered lines.

Solidarity, inclusivity, and intersectionality should be with all victims of violence and gender-based oppression.

We should be fighting oppression, arm-in-arm, not fighting each other.

Artist and friend, Katherine Gilmartin, says:

“Boss babes see one another fighting for not with other women and systems.”

One Billion Rising, International Women’s Day and Reclaim the Night are all occasions when I prefer to emphasise women and girls and not draw attention to trans specific issues, but the current heat on trans women makes it unavoidable.

Katy Jon Went speaking at Norwich Reclaim the Night. Photo by Helen Burrows

It is claimed that trans women mark the same level of risk to cisgender women as cisgender men do when in fact they are themselves at a higher risk of some types of abuse and attack (and ironically trans women as perpetrators of extreme violence pose a greater risk to men rather than women!)

This debate has not moved on in a year and trans women remain under fire for “Not being real women”. It’s time for all women, all minorities and/or oppressed to stand together for equality, human rights and mutual respect. It’s #PressforProgress not regress.

Reclaim the Night and Take Back the Night began in the late 1970s, a time when women and LGBT people had been standing side by side to advance gay rights and women’s rights. 1970s American lesbian radical feminists embraced their trans sisters until the 1979 publication of Janice Raymond’sTransexual Empire and attacks on Sandy Stone. Now it appears some women and media muck-rakers are trying to take us back to the 70s!

It’s an age-old war fast becoming an old age war. It is dividing feminists of one generation from feminists of the next. It is defeating our common aims of reducing violence and oppression because we are divided against ourselves.

Today has been used by a number of feminists as an opportunity to leave the Labour Party en masse for its defence and inclusion of trans women (in accordance with equality laws).

The first attack, I mean “free speech debate”, that I saw in the media was timed to coincide with International Women’s Day and was by Judith Green of A Women’s Place UK calling it “transgender activists and the real waron women“.

I would have thought that the real war on women was from Boko Haram, Saudi Arabia, FGM, everyday sexism and stereotyping, Harvey Weinstein, #MeToo and

Not from a handful of trans people who in almost equal numbers now are traversing the gender divide and leaving biological birth essentialist determinism behind thus showing that neither the gender construct nor birth lottery need define you. Surely, that IS feminism?

We are stronger together than tearing each other apart. I am proud and pleased that the April WOW festival in Norwich, like Reclaim the Night, is trans and non-binary inclusive, male allies and victims of abuse and gender role oppression also.

It is time we stood together,

it is time we rise up together, and

it is time we marched together,

to reclaim the media high ground,

to reclaim our study and workplaces, and

to reclaim the day and the night as sisters diverse but not divided!

For united we stand, divided we fall.

Safe streets for women, trans and all!

Wonderful night! Thank you so much to everyone who showed up for #NorwichReclaimTheNight2018 and dug into their pockets to donate to @LeewayDV and to all the readers and speakers! A great inclusive way to mark #IWD

End Violence Against Women & Girls

White Ribbon Day (#WhiteRibbonDay) and #OrangeTheWorld are both campaigns today, 25 November, marking the start of 16 days of activism against gender abuse on the UN International Day for the Elimination of Violence Against Women (IDEVAW). Whilst people are more real than statistics, nonetheless, the stats are representations of the reality of some people’s lives, they make sobering reading. Sixteen days won’t end violence against women and girls, but it might be the beginning of the end, if we start to say ‘no’ every day and give women back control, power and agency over their bodies and lives. The 16-day-long campaign ends on Human Rights Day, 10 December, but shouldn’t stop there.

12 Facts about Violence towards Women

2 women each week are killed by an ex or current partner (UK), 40-50% of all murders of women worldwide are by family or partners, but just 4-5% of men

1 in 3 women and 1 in 2 transwomen experience domestic abuse, in some countries those figures are 2 in 3, up to 71% (Ethiopia)

Even Universities are not safe where 1 in 7 young women experience abuse or violence

Up to 30% (eg Bangladesh) of women experience their first sexual act as forced

Forced marriage and sex tourism often go hand-in-hand with low ages of consent e.g., 9 (Afghanistan), 12 (Philippines), 13 (Japan), regularly 14-15 in other Asian countries. Rural areas may allow marriage even younger with sex at puberty (age 9 or earlier). Among Sri Lanka’s Moor and Malay minorities under 12 is permitted with the permission of male leaders or relatives!

“I’m a simple village girl who has always obeyed the orders of my father and brothers. Since forever, I have learned to say yes to everything. Today I have decided to say no…I want a divorce!…You’ve sullied the reputation of our family! You have stained our honor!” – Nujood Ali, I Am Nujood, Age 10 and Divorced

Change Men* and Society to Eliminate Causes of Violence

Violence and abuse are possible because of physical, social, religious and economic power imbalances. Men should not have power and control over women’s fortunes, choices, and bodies. This is manifested in legal, religious, cultural and political ways including victim shaming, reduced legal rights, and religious traditions. Women need human rights and agency over their bodies and lives, freedom to safely and economically exit abusive relationships, and for authorities to take seriously the claims of sexual and physical violence.

(*Men in the main, as they have the power, and are the main perpetrators, but this does not exlude women on women and girls violence)