Zineddine Zidane, the French footballer of Algerian origin has recently visited the Algerian training camp in Southern France to support the team after spending his career as a French player. His visit comes at a time when he is sharply criticising the French team and its sub-optimal performance in the qualification stages. He still commands the respect and affinity of both peoples across the Mediterranean. Zidane is among a rare breed in this regard: Zidane’s coming to peace with his dual Algerian French identity was not easy. Events that happened during his career highlight the long held question that has yet to be answered for good: what is an Algerian-French and can there be one?

The two countries, Algeria and France, are not strangers to enmity. After a bitterly fought war and 132 years of colonialism, Algerian gained its independence amid cries of triumphalism and anti-French feelings. There were nuggets of Algerians who identified themselves as French throughout that era, Ferhat Abbas declared that “France is me” in 1936 as he tried to theorise a framework where a civilised Algeria is part of France, but he abandoned that route and joined the resistance later in despair. Some Algerians fought with the French against Nazi Germany forces in WWII and gained French citizenship along with a few who were accepted as part of a naturalisation scheme. Thousands of Algerians fled the country in the aftermath of the war, dubbed “Harkis”: Algerians who collaborated with the French against the resistance.

Harkis were considered the lowest form of life by Algerians after Independence, and they struggled in France, forming the bulk of “les banlieus”: deprived ghettos where poverty and unemployment run rife. Zidane was born in such an environment in Marseille, so he suffered greatly in his early life as a French. His parents were accused of being Harkis (Harki is the ultimate street insult in Algeria today), a charge he had to live with and vehemently deny for many years during his career.

Today, Harkis and other Algerian dwellers of les banlieues still live with the lost feeling of not being French enough to get jobs and opportunities. Algerian immigrants and their sons are still the favourite target for French politicians: current president Sarkozy infamously described them as “filth”. The current “debate” about “French values” is seen by many as a charge against these people. Recently a minister declared that “Muslims should dress better, find jobs and stop using slang and wearing baseball caps backward.” . For many French Algerians it seems that nothing they can do can change this treatment: Rumours ran wild when it was suspected that Jacque Chiraq, the then French president, only coldly shook hands with Zidane after the world cup win of 1998: supposedly Chiraq wanted to send a signal. During his career, Zidane was always a favourite target of Jean-Marie Le Pen’s Front National: The French team is not French enough, they would routinely charge.

Across the pond, culturally Algeria is still very much tied to France. Algerian literature is bilingual, and for many years the French side was arguably winning. The administration still uses French as the main language despite years of Arabisation efforts and laws, a fact easily verifiable by surveying the current government websites. France remains the favourite destination of Algerian intellectuals. Yet, the issue of Algerians who hold the French citizenship remains a hot populist issue in Algerian politics: there is a feeling that they shouldn’t be trusted or given high civil posts. Others, like the former Algerian prime minister Abdelhamid Brahimi conjure that Algeria has been ruled by a “French cultural army” that was prepared an implanted before France left Algeria, and that this army keeps the country under French influence.

So it seems that in both countries the dual Algerian-French identity has repeatedly been a victim to a bloody history and decades of populism, chauvinism and sometimes outright fascism and racism. When in France, few Algerian-French openly celebrate their Algerian ancestry in their professional life, when in Algeria, an even fewer number admit that they hold French passports. This affects a large number of people: on paper, there is no shortage of people who hold or who are entitled to a dual Algerian French dual citizenship. There are 3 million by some estimates.

But there is hope that this seemingly contradictory identity can be some day fully accepted at least in Algeria. In the current Algerian football team that Zidane visited, nearly all of the players hold a second citizenship, mostly French. Top team players who became household names after the recent qualification to the world cup, such as Ziani, Antar Yahia and Matmour, were all born and raised in France. Perhaps Football will be the venue through which Algeria will learn to accept that Algerians who live in France can be a great asset in their efforts towards modernisation and development.