The
International Federation of Champa
The formation of an international organization, based in Cambodia,
hopes to preserve the language and culture of Cambodias ethnic
Muslim minority. Antonio Graceffo

The Kingdom of
Champa, originating in the second century AD was one of the most
powerful empires in Indochina, covering much of what is today, Vietnam,
and parts of Cambodia. At the peak of its power, Champa toppled
the Khmer capital, but was later defeated by King Jayavarman VII,
in 1181.

Although originally
Hindu, the Cham converted to Islam, making them one of the only Islamic
Kingdoms in the region. The kingdom eventually broke up, and the survivors
were scattered throughout Asia. Today, Cham can be found in Vietnam, Cambodia,
Thailand, the Philippines, Malaysia, the United States and Australia.

It is a long time that the Cham have lost their culture. Laments
Mat Mot, a principle officer of the The International Federation of Champa.
Nearly everything disappeared 480 years ago. The language, education,
and most of the religion were lost.

Mat Mot, a Phnom Penh based Cham, has been working to organize the Cham
in Vietnam, Cambodia, and the USA to form a single organization, dedicated
to the revival of their cultural legacy.
Eighty percent of Cham in Phnom Penh dont speak our language.
Complains Mat Mot. He goes on to say that in Phnom Penh there is not a
single school dedicated to teaching the Cham language.

The Cham are a unique racial group, of Indic/Malayic stock. The Cham language
is of Malay origin. Centuries ago, the Cham had their own writing system,
a Pali based alphabet, similar to modern Khmer, Thai, Burmese, and Shan.
The destruction and scattering of the kingdom was just the first major
blow in a long series of struggles which would threaten the continued
existence of the Cham culture. The first encroachments on the language
came after the conversion to Islam, as devout Cham worshipers had to adopt
Arabic script, in order to read the Koran. Later, religious teachers from
Malaysia introduced their own alphabet and language as a mode of instruction.
The separation of Kampuchea Krom combined with the bad political blood
between Vietnam and Cambodia, created barriers, separating Cambodian Cham
from their brethren. The Khmer Rouge years were particularly hard on the
Cham community, as Cham were often singled out and killed, and many mosques
were burned. After the war, Cham refugees of the Pol Pot regime were resettled
in the USA and Australia, thousands of miles away from their community.

According to Mat Mot, 80% of the Cham population lives in poverty. A large
percentage of those living on the river boats have never attended school.
Lack of education and nutrition are further obstacles which may stand
in the way reviving the Cham culture.

More of the Cham identity was lost in 1985, when the Cambodian government
decided the politically correct name for Cham people would be Khmer Islam.
Cham is a race. Our religion is Islam, but we are not Arabs and
we are not the same as the Khmer. We have our own culture which we are
losing. said Mat Mot, in reaction to the new name for his people.

Today,
it is estimated that there are between five hundred thousand and
one million Cham in Cambodia. They are centered in: Kompong Chhnang,
Battambamg, and in Phnom Penh. They are divided into two distinct
groups, Cham Chweia and Cham Champa. The Cham Champa are the city
dwellers, who are in the greatest danger of losing their language
and culture. They have regular access to Khmer schools and Khmer
society and consequently find themselves becoming Khmerized.

The Cham Chweia typically
live on house boats, making a living from fishing the Tonle Sap and the
Mekong. They speak the Cham language fluently and have less opportunity
to integrate into larger Khmer society. Although most are illiterate,
and cannot read the Koran, they follow a more traditional form of Islam,
in which they pray five times a day. According to Mat Mot, most of the
Cham Champa only pray on Fridays.

The culture of the Cham Champa seems to differ dramatically from village
to village. Some write Arabic, some write Malay, some write ancient
Cham script. Said Mat Mot, with a gesture of resignation.

Mat Mot hopes that through his organization, the Cham in the various regions
of the world can communicate with each other and work to standardize their
religion and language.

We held a three country conference in 2006 (USA, Cambodia, and Vietnam).
We are planning the next conference.

One of the most concrete steps taken toward the goal of preserving Cham
culture was the formation of the Cham Ethno Cultural Center, located in
Kampong Chhnang Province. The center was funded by UNESCO, through the
work of Dr. Thanh Dai.

UNESCO gave us the money. Now we have a school to teach Cham language
and culture to Cham as well as non-Cham people.Adventure writer Antonio
(The Monk from Brooklyn) Graceffo is working as a martial arts consultant
for the History Channels new martial arts TV series, Human
Weapon. The show features two American MMA fighters who travel around
Asia, studying different martial arts. Each episode closes with the Americans
fighting a local master or champion.

Graceffo had this to say about being selected to work on the show. When
they called me and told me about the show, I laughed. I said, that just
sounds like my real life.

Graceffo, a former investment banker, left the financial world after the
September 11 terrorist attacks. For the last six years he has been traveling
around Asia, studying martial arts, fighting, and writing books and magazine
articles.

Basically, my role in the show, in addition to appearing on camera
a bit, was to seek out, train with, and spar as many of the masters as
I could to see which ones would be good for the show. Its been grueling,
but fun, rolling, wrestling, and kick boxing with some excellent martial
artists.

The "Human Weapon" Cambodian Bokator episode will be airing
in October in the USA.

In addition to Human Weapon, Graceffo will appear on another
History Channel show, called Digging for the Truth, in an
episode featuring Angkor Wat, which airs in September.

The connection between Cambodian Martial Art, Bokator, and Angkor
Wat is a deep spiritual relationship which the Khmer people are very proud
of. They asked me to come on the show and demonstrate Bokator and explain
some of the history.
Antonio Graceffo is an adventure travel and martial arts author, living
in Asia. His specialties include ethnic minorities, languages, and martial
arts. He has studied Kung Fu at the Shaolin Temple and lived in the last
Muay Thai monastery in Thailand. He has published four books on amazon.com
See his website: http://speakingadventure.com/
Contact Antonio: Antonio@speakingadventure.com
Get Antonios books at amazon.com The Monk from Brooklyn
Bikes, Boats, and Boxing Gloves
The Desert of Death on Three Wheels
Adventures in Formosa