September 29, 2011

COMMANDMENT # 4
Exodus 20:8-11
8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

Exodus 20:8-11
• Remember – zaw-kar’ – properly to mark (so as to be recognized), that is, to remember
• Sabbath – shab-bawth’ – intermission, rest
• Rested – noo’-akh – to rest, that is, settle down; used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw)
• Blessed – baw-rak’ – Held in veneration; revered.
• Made it holy – kaw-dash’ – to be clean (ceremonially or morally): – appoint, bid, consecrate, dedicate, sanctify.
Message
Sunday’s sermon will include the following main points:
1. The evolutionary process of the Sabbath – How the Sabbath has been observed and interpreted throughout history. Is it still Saturday or is it now Sunday? Or neither?
2. The eternal principles of the Sabbath – How to apply the Sabbath in our lives. What are we to do with the Sabbath?

Spiritual Preparation – Bible Reading for Families
Pray daily that you will rest in God’s grace and His work on the cross and that you would seek him through and in all things every day.

READ EACH DAY PSALM 92
Psalm 92[a]
A psalm. A song. For the Sabbath day.
1 It is good to praise the LORD
and make music to your name, O Most High,
2 proclaiming your love in the morning
and your faithfulness at night,
3 to the music of the ten-stringed lyre
and the melody of the harp.
4 For you make me glad by your deeds, LORD;
I sing for joy at what your hands have done.
5 How great are your works, LORD,
how profound your thoughts!
6 Senseless people do not know,
fools do not understand,
7 that though the wicked spring up like grass
and all evildoers flourish,
they will be destroyed forever.
8 But you, LORD, are forever exalted.
9 For surely your enemies, LORD,
surely your enemies will perish;
all evildoers will be scattered.
10 You have exalted my horn[b] like that of a wild ox;
fine oils have been poured on me.
11 My eyes have seen the defeat of my adversaries;
my ears have heard the rout of my wicked foes.
12 The righteous will flourish like a palm tree,
they will grow like a cedar of Lebanon;
13 planted in the house of the LORD,
they will flourish in the courts of our God.
14 They will still bear fruit in old age,
they will stay fresh and green,
15 proclaiming, “The LORD is upright;
he is my Rock, and there is no wickedness in him.”
Footnotes:
a. Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.
b. Psalm 92:10 Horn here symbolizes strength.

READ EACH DAY MARK 2:23-28
Mark 2:23-28
New International Version (NIV)
Jesus Is Lord of the Sabbath
23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”
25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”
27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”
Mark 2:23-28
• Unlawful – ex’-es-tee oo – absolute negative of “it is right”
• Lord – koo’-ree-os – supreme in authority, that is, (as noun) controller

For Teachers
Context and Commentary
There are several different views or interpretations on how this commandment applies, if at all, to the New Testament believer. Churches that come from the Reformed or Calvinist (Presbyterian, Anglican, Puritans etc.) traditions of covenant theology generally believe that Sunday has become the “Christian Sabbath” and is to be strictly observed. Other evangelicals such as some Charismatics and non-denominationalists believe it has no equivalent at all for the church. And still others are in between somewhere or believe we are still to strictly observe the Saturday Sabbath as the Jews did before. Southern Baptists traditionally fall throughout the spectrum.

From Instruction in Faith (1537) by John Calvin:
There were three reasons for giving this [fourth] commandment: First, with the seventh day of rest the Lord wished to give to the people of Israel an image of spiritual rest, whereby believers must cease from their own works in order to let the Lord work in them. Secondly, he wished that there be an established day in which believers might assemble in order to hear his Law and worship him. Thirdly, he willed that one day of rest be granted to servants and to those who live under the power of others so that they might have a relaxation from their labor. The latter, however, is rather an inferred than a principal reason.
As to the first reason, there is no doubt that it ceased in Christ; because he is the truth by the presence of which all images vanish. He is the reality at whose advent all shadows are abandoned. Hence St. Paul (Col. 2:17) that the sabbath has been a shadow of a reality yet to be. And he declares elsewhere its truth when in the letter to the Romans, ch. 6:8, he teaches us that we are buried with Christ in order that by his death we may die to the corruption of our flesh. And this is not done in one day, but during all the course of our life, until altogether dead in our own selves, we may be filled with the life of God. Hence, superstitious observance of days must remain far from Christians.
The two last reasons, however, must not be numbered among the shadows of old. Rather, they are equally valid for all ages. Hence, though the sabbath is abrogated, it so happens among us that we still convene on certain days in order to hear the word of God, to break the bread of the Supper, and to offer public prayers; and, moreover, in order that some relaxation from their toil be given to servants and workingmen. As our human weakness does not allow such assemblies to meet every day, the day observed by the Jews has been taken away (as a good device for eliminating superstition) and another day has been destined to this use. This was necessary for securing and maintaining order and peace in the Church.
As the truth therefore was given to the Jews under a figure, so to us on the contrary truth is shown without shadows in order, first of all, that we meditate all our life on a perpetual sabbath from our works so that the Lord may operate in us by his spirit; secondly, in order that we observe the legitimate order of the Church for listening to the word of God, for administering the sacraments, and for public prayers; thirdly, in order that we do not oppress inhumanly with work those who are subject to us.

Bible Fellowship Time
Icebreakers

1. When was the last time you had a day off from work? What did you do on that day?
Discussion questions:

2. What was God’s 4th commandment?
3. Why did God command the Israelites to only work six days and then rest for a day?
4. Who was included in the commandment?
5. Why did God rest after His work of creation? Was He tired?
6. What did God do to the seventh day?
7. Is the commandment to keep the Sabbath repeated in the New Testament?
8. Is keeping or upholding God’s Law a burden or pleasure to you?
Going Deeper – Mark 2:23-28

9. Why did the disciples pick grain on the Sabbath?
10. Is picking of grain for consumption prohibited in the Old Testament?
11. Why did the Jews say it was unlawful?
12. What is Jesus’ response?
13. What does Jesus’ response reveal about one of the main purposes of the Sabbath from its institution?
14. What does Jesus’ response reveal about himself?
15. About the Sabbath now?
16. Does knowing the purpose of the Sabbath change your perspective on the law?

Application:

In the New Testament, 9 of the 10 commandments are repeated and affirmed as standards for holy living that God has set before His people. The Sabbath commandment is the only commandment not repeated. In fact the Apostle Paul writes that no brother or sister in Christ should judge another on what day of the week they regard as their Sabbath. Paul said that those who are in Christ are not subject to the Law (which includes the 10 commandments) as regards to keeping it for salvation. Rather we uphold it as holy through faith because it is a reflection of who God is and what He desires (Romans 3). The Apostle Peter and John both affirm in their epistles the desire of the Christian is to seek after holiness and God’s desires. If we are in Christ, we desire what God desires: holiness.

Is upholding or keeping the 10 commandments a burden to you or a pleasure?

Micah 6:6-8 ESV
“With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Do you earnestly and humbly desire holiness in your life and that of others around you?

Do you believe God is holy and desires you to live a holy life in gladness and kindness?

Closing Devotion
In a sermon entitled The Good Way of Coming before the Lord , Robert Murray M’Cheyne wrote:

“The question of an awakened soul.—” With what shall I come before the LORD?” An unawakened man never puts that question. A natural man has no desire to come before God, or to bow himself before the High God. He does not like to think of God. He would rather think of any other subject. He easily forgets what he is told about God. A natural man has no memory for divine things, because he has no heart for them. He has no desire to come before God in prayer.
An awakened soul feels that his chief happiness is in coming before God. This was unfallen Adam’s happiness. He felt like a child under a loving Father’s eye. It was his chief joy to come before God—to be loved by Him—to be like a mote in the sunbeam—to be continually basked in the sunshine of His love—no cloud or veil coming between. This is the joy of holy angels, to come before the Lord, and bow before the High God. In His presence is fulness of joy. “The angels do always behold the face of My Father.” On whatever errand of love they fly, they still feel that His eye of love is on them—this is their daily, hourly joy. This is the true happiness of a believer.”

SUNDAY JOHN 13
John 13
Jesus Washes His Disciples’ Feet
1 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.
2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”
7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”
8 “No,” said Peter, “you shall never wash my feet.”
Jesus answered, “Unless I wash you, you have no part with me.”
9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”
10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.
12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.
Jesus Predicts His Betrayal
18 “I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: ‘He who shared my bread has turned[a] against me.’[b]
19 “I am telling you now before it happens, so that when it does happen you will believe that I am who I am. 20 Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”
21 After he had said this, Jesus was troubled in spirit and testified, “Very truly I tell you, one of you is going to betray me.”
22 His disciples stared at one another, at a loss to know which of them he meant. 23 One of them, the disciple whom Jesus loved, was reclining next to him. 24 Simon Peter motioned to this disciple and said, “Ask him which one he means.”
25 Leaning back against Jesus, he asked him, “Lord, who is it?”
26 Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. 27 As soon as Judas took the bread, Satan entered into him.
So Jesus told him, “What you are about to do, do quickly.” 28 But no one at the meal understood why Jesus said this to him. 29 Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the festival, or to give something to the poor. 30 As soon as Judas had taken the bread, he went out. And it was night.
Jesus Predicts Peter’s Denial
31 When he was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. 32 If God is glorified in him,[c] God will glorify the Son in himself, and will glorify him at once.
33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.
34 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.”
36 Simon Peter asked him, “Lord, where are you going?”
Jesus replied, “Where I am going, you cannot follow now, but you will follow later.”
37 Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.”
38 Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!
Footnotes:
a. John 13:18 Greek has lifted up his heel
b. John 13:18 Psalm 41:9
c. John 13:32 Many early manuscripts do not have If God is glorified in him.
MONDAY LEVITICUS 23

Leviticus 23
The Appointed Festivals
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the LORD, which you are to proclaim as sacred assemblies.
The Sabbath
3 “‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the LORD.
The Passover and the Festival of Unleavened Bread
4 “‘These are the LORD’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: 5 The LORD’s Passover begins at twilight on the fourteenth day of the first month. 6 On the fifteenth day of that month the LORD’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7 On the first day hold a sacred assembly and do no regular work. 8 For seven days present a food offering to the LORD. And on the seventh day hold a sacred assembly and do no regular work.’”
Offering the Firstfruits
9 The LORD said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11 He is to wave the sheaf before the LORD so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the LORD a lamb a year old without defect, 13 together with its grain offering of two-tenths of an ephah[a] of the finest flour mixed with olive oil—a food offering presented to the LORD, a pleasing aroma—and its drink offering of a quarter of a hin[b] of wine. 14 You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.
The Festival of Weeks
15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the LORD. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the LORD. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the LORD. 19 Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the LORD as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the LORD for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.
22 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the LORD your God.’”
The Festival of Trumpets
23 The LORD said to Moses, 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25 Do no regular work, but present a food offering to the LORD.’”
The Day of Atonement
26 The LORD said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves,[d] and present a food offering to the LORD. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the LORD your God. 29 Those who do not deny themselves on that day must be cut off from their people. 30 I will destroy from among their people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
The Festival of Tabernacles
33 The LORD said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh month the LORD’s Festival of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present food offerings to the LORD, and on the eighth day hold a sacred assembly and present a food offering to the LORD. It is the closing special assembly; do no regular work.
37 (“‘These are the LORD’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the LORD—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38 These offerings are in addition to those for the LORD’s Sabbaths and[e] in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the LORD.)
39 “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the LORD for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40 On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the LORD your God for seven days. 41 Celebrate this as a festival to the LORD for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43 so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the LORD your God.’”
44 So Moses announced to the Israelites the appointed festivals of the LORD.
Footnotes:
a. Leviticus 23:13 That is, probably about 7 pounds or about 3.2 kilograms; also in verse 17
b. Leviticus 23:13 That is, about 1 quart or about 1 liter
c. Leviticus 23:19 Or purification offering
d. Leviticus 23:27 Or and fast; similarly in verses 29 and 32
e. Leviticus 23:38 Or These festivals are in addition to the LORD’s Sabbaths, and these offerings are

READ TUESDAY ISAIAH 56
Isaiah 56
Salvation for Others
1 This is what the LORD says:
“Maintain justice
and do what is right,
for my salvation is close at hand
and my righteousness will soon be revealed.
2 Blessed is the one who does this—
the person who holds it fast,
who keeps the Sabbath without desecrating it,
and keeps their hands from doing any evil.”
3 Let no foreigner who is bound to the LORD say,
“The LORD will surely exclude me from his people.”
And let no eunuch complain,
“I am only a dry tree.”
4 For this is what the LORD says:
“To the eunuchs who keep my Sabbaths,
who choose what pleases me
and hold fast to my covenant—
5 to them I will give within my temple and its walls
a memorial and a name
better than sons and daughters;
I will give them an everlasting name
that will endure forever.
6 And foreigners who bind themselves to the LORD
to minister to him,
to love the name of the LORD,
and to be his servants,
all who keep the Sabbath without desecrating it
and who hold fast to my covenant—
7 these I will bring to my holy mountain
and give them joy in my house of prayer.
Their burnt offerings and sacrifices
will be accepted on my altar;
for my house will be called
a house of prayer for all nations.”
8 The Sovereign LORD declares—
he who gathers the exiles of Israel:
“I will gather still others to them
besides those already gathered.”
God’s Accusation Against the Wicked
9 Come, all you beasts of the field,
come and devour, all you beasts of the forest!
10 Israel’s watchmen are blind,
they all lack knowledge;
they are all mute dogs,
they cannot bark;
they lie around and dream,
they love to sleep.
11 They are dogs with mighty appetites;
they never have enough.
They are shepherds who lack understanding;
they all turn to their own way,
they seek their own gain.
12 “Come,” each one cries, “let me get wine!
Let us drink our fill of beer!
And tomorrow will be like today,
or even far better.”

READ WEDNESDAY ISAIAH 58

Isaiah 58
True Fasting
1 “Shout it aloud, do not hold back.
Raise your voice like a trumpet.
Declare to my people their rebellion
and to the descendants of Jacob their sins.
2 For day after day they seek me out;
they seem eager to know my ways,
as if they were a nation that does what is right
and has not forsaken the commands of its God.
They ask me for just decisions
and seem eager for God to come near them.
3 ‘Why have we fasted,’ they say,
‘and you have not seen it?
Why have we humbled ourselves,
and you have not noticed?’
“Yet on the day of your fasting, you do as you please
and exploit all your workers.
4 Your fasting ends in quarreling and strife,
and in striking each other with wicked fists.
You cannot fast as you do today
and expect your voice to be heard on high.
5 Is this the kind of fast I have chosen,
only a day for people to humble themselves?
Is it only for bowing one’s head like a reed
and for lying in sackcloth and ashes?
Is that what you call a fast,
a day acceptable to the LORD?
6 “Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?
7 Is it not to share your food with the hungry
and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
and not to turn away from your own flesh and blood?
8 Then your light will break forth like the dawn,
and your healing will quickly appear;
then your righteousness[a] will go before you,
and the glory of the LORD will be your rear guard.
9 Then you will call, and the LORD will answer;
you will cry for help, and he will say: Here am I.
“If you do away with the yoke of oppression,
with the pointing finger and malicious talk,
10 and if you spend yourselves in behalf of the hungry
and satisfy the needs of the oppressed,
then your light will rise in the darkness,
and your night will become like the noonday.
11 The LORD will guide you always;
he will satisfy your needs in a sun-scorched land
and will strengthen your frame.
You will be like a well-watered garden,
like a spring whose waters never fail.
12 Your people will rebuild the ancient ruins
and will raise up the age-old foundations;
you will be called Repairer of Broken Walls,
Restorer of Streets with Dwellings.
13 “If you keep your feet from breaking the Sabbath
and from doing as you please on my holy day,
if you call the Sabbath a delight
and the LORD’s holy day honorable,
and if you honor it by not going your own way
and not doing as you please or speaking idle words,
14 then you will find your joy in the LORD,
and I will cause you to ride in triumph on the heights of the land
and to feast on the inheritance of your father Jacob.”
For the mouth of the LORD has spoken.
Footnotes:
a. Isaiah 58:8 Or your righteous One

READ THURSDAY PSALM 101 & 143

Psalm 101
Of David. A psalm.
1 I will sing of your love and justice;
to you, LORD, I will sing praise.
2 I will be careful to lead a blameless life—
when will you come to me?
I will conduct the affairs of my house
with a blameless heart.
3 I will not look with approval
on anything that is vile.
I hate what faithless people do;
I will have no part in it.
4 The perverse of heart shall be far from me;
I will have nothing to do with what is evil.
5 Whoever slanders their neighbor in secret,
I will put to silence;
whoever has haughty eyes and a proud heart,
I will not tolerate.
6 My eyes will be on the faithful in the land,
that they may dwell with me;
the one whose walk is blameless
will minister to me.
7 No one who practices deceit
will dwell in my house;
no one who speaks falsely
will stand in my presence.
8 Every morning I will put to silence
all the wicked in the land;
I will cut off every evildoer
from the city of the LORD.
Psalm 143
A psalm of David.
1 LORD, hear my prayer,
listen to my cry for mercy;
in your faithfulness and righteousness
come to my relief.
2 Do not bring your servant into judgment,
for no one living is righteous before you.
3 The enemy pursues me,
he crushes me to the ground;
he makes me dwell in the darkness
like those long dead.
4 So my spirit grows faint within me;
my heart within me is dismayed.
5 I remember the days of long ago;
I meditate on all your works
and consider what your hands have done.
6 I spread out my hands to you;
I thirst for you like a parched land.[a]
7 Answer me quickly, LORD;
my spirit fails.
Do not hide your face from me
or I will be like those who go down to the pit.
8 Let the morning bring me word of your unfailing love,
for I have put my trust in you.
Show me the way I should go,
for to you I entrust my life.
9 Rescue me from my enemies, LORD,
for I hide myself in you.
10 Teach me to do your will,
for you are my God;
may your good Spirit
lead me on level ground.
11 For your name’s sake, LORD, preserve my life;
in your righteousness, bring me out of trouble.
12 In your unfailing love, silence my enemies;
destroy all my foes,
for I am your servant.
Footnotes:
a. Psalm 143:6 The Hebrew has Selah (a word of uncertain meaning) here.

READ FRIDAY ACTS 13:1-44
Acts 13:1-44
New International Version (NIV)
Acts 13
1 Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 So after they had fasted and prayed, they placed their hands on them and sent them off.
On Cyprus
4 The two of them, sent on their way by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper.
6 They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer and false prophet named Bar-Jesus, 7 who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God. 8 But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith. 9 Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, 10 “You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? 11 Now the hand of the Lord is against you. You are going to be blind for a time, not even able to see the light of the sun.”
Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. 12 When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord.
In Pisidian Antioch
13 From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. 14 From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. 15 After the reading from the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have a word of exhortation for the people, please speak.”
16 Standing up, Paul motioned with his hand and said: “Fellow Israelites and you Gentiles who worship God, listen to me! 17 The God of the people of Israel chose our ancestors; he made the people prosper during their stay in Egypt; with mighty power he led them out of that country; 18 for about forty years he endured their conduct[a] in the wilderness; 19 and he overthrew seven nations in Canaan, giving their land to his people as their inheritance. 20 All this took about 450 years.
“After this, God gave them judges until the time of Samuel the prophet. 21 Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. 22 After removing Saul, he made David their king. God testified concerning him: ‘I have found David son of Jesse, a man after my own heart; he will do everything I want him to do.’
23 “From this man’s descendants God has brought to Israel the Savior Jesus, as he promised. 24 Before the coming of Jesus, John preached repentance and baptism to all the people of Israel. 25 As John was completing his work, he said: ‘Who do you suppose I am? I am not the one you are looking for. But there is one coming after me whose sandals I am not worthy to untie.’
26 “Fellow children of Abraham and you God-fearing Gentiles, it is to us that this message of salvation has been sent. 27 The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. 28 Though they found no proper ground for a death sentence, they asked Pilate to have him executed. 29 When they had carried out all that was written about him, they took him down from the cross and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he was seen by those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to our people.
32 “We tell you the good news: What God promised our ancestors 33 he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:
“‘You are my son;
today I have become your father.’[b]
34 God raised him from the dead so that he will never be subject to decay. As God has said,
“‘I will give you the holy and sure blessings promised to David.’[c]
35 So it is also stated elsewhere:
“‘You will not let your holy one see decay.’[d]
36 “Now when David had served God’s purpose in his own generation, he fell asleep; he was buried with his ancestors and his body decayed. 37 But the one whom God raised from the dead did not see decay.
38 “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39 Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. 40 Take care that what the prophets have said does not happen to you:
41 “‘Look, you scoffers,
wonder and perish,
for I am going to do something in your days
that you would never believe,
even if someone told you.’[e]”
42 As Paul and Barnabas were leaving the synagogue, the people invited them to speak further about these things on the next Sabbath. 43 When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.
44 On the next Sabbath almost the whole city gathered to hear the word of the Lord.
Footnotes:
a. Acts 13:18 Some manuscripts he cared for them
b. Acts 13:33 Psalm 2:7
c. Acts 13:34 Isaiah 55:3
d. Acts 13:35 Psalm 16:10 (see Septuagint)
e. Acts 13:41 Hab. 1:5

READ SATURDAY HEBREWS 3-4
Hebrews 3
Jesus Greater Than Moses
1 Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but God is the builder of everything. 5 “Moses was faithful as a servant in all God’s house,”[a] bearing witness to what would be spoken by God in the future. 6 But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.
Warning Against Unbelief
7 So, as the Holy Spirit says:
“Today, if you hear his voice,
8 do not harden your hearts
as you did in the rebellion,
during the time of testing in the wilderness,
9 where your ancestors tested and tried me,
though for forty years they saw what I did.
10 That is why I was angry with that generation;
I said, ‘Their hearts are always going astray,
and they have not known my ways.’
11 So I declared on oath in my anger,
‘They shall never enter my rest.’ ”[b]
12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. 14 We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. 15 As has just been said:
“Today, if you hear his voice,
do not harden your hearts
as you did in the rebellion.”[c]
16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? 18 And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19 So we see that they were not able to enter, because of their unbelief.
Hebrews 4
A Sabbath-Rest for the People of God
1 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. 2 For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[d] 3 Now we who have believed enter that rest, just as God has said,
“So I declared on oath in my anger,
‘They shall never enter my rest.’”[e]
And yet his works have been finished since the creation of the world. 4 For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[f] 5 And again in the passage above he says, “They shall never enter my rest.”
6 Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, 7 God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:
“Today, if you hear his voice,
do not harden your hearts.”[g]
8 For if Joshua had given them rest, God would not have spoken later about another day. 9 There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[h] just as God did from his. 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.
12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
Jesus the Great High Priest
14 Therefore, since we have a great high priest who has ascended into heaven,[i] Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Footnotes:
a. Hebrews 3:5 Num. 12:7
b. Hebrews 3:11 Psalm 95:7-11
c. Hebrews 3:15 Psalm 95:7,8
d. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
e. Hebrews 4:3 Psalm 95:11; also in verse 5
f. Hebrews 4:4 Gen. 2:2
g. Hebrews 4:7 Psalm 95:7,8
h. Hebrews 4:10 Or labor
i. Hebrews 4:14 Greek has gone through the heavens