To adapt the line for our world, cross out “‘in possession of a good fortune” (not a requirement) and exchange ‘“should” for ‘“must.’ “ For while it is incumbent upon men and women in frum society to marry, it appears that some who want to want to get married are held back by fears of commitment.

What are some of the unconscious rules by which these “shidduch-shy” live their lives?

Rule #1: Prepare your exit from the start.

Meshulam had always been adamant he wanted a younger girl, even though he was now 30. But he had met his match in a new shadchan his mother sent him to, who (“just trust me”) concealed Kayla’s age. Some good Jewish geography on a third date brought reality to the fore, to Meshulam’s disappointment.

“Look,” he said, “it means a lot to me to marry a younger woman. But, I like you more than a lot of girls, so why don’t we see how it goes?”

Kayla was thrilled to have a second chance, and the couple progressed—albeit slowly—to the point of a real relationship. In fact, Meshulam seemed closer to Kayla than to any other girl he’d dated. But as the time came when parents, shadchan, and Kayla herself felt a proposal should be in the works, none was forthcoming.

Finally Kayla’s parents had words with the shadchan, who had words with Meshulam, who told Kayla they had to “talk.”

It boiled down to this: Kayla was a wonderful girl; Meshulam liked and respected her and wanted the best for her. But, really, he’d always said how important it was to him to marry a younger woman, and Kayla was—older. He was sorry, but it just wouldn’t work.

Meet Meshulam, one of the shidduch-shy—who held his exit card all along.

Rule # 2: Keep yourself unavailable.

When dating, the shidduch-shy may keep her date at arm’s length. Even as the relationship progresses, she does not make extra time for its growth. Motzei Shabbos and Wednesday night work just fine for getting together.

Yitzy’s first few dates hadn’t gone well, and he wondered if the whole process might not be for him, when he met Rena. Lovely, intelligent, lively—she seemed perfect. If he had complaints early on, it was in the amount of time it took her to get back to the shadchan.

It took her a while to agree to “graduate” from the shadchan. When Yitzy pressed she said she preferred having an intermediary, which prevented things from speeding up too soon.

When finally they managed the dating schedule, Yitzy found Rena to be anything but available. Family simchas, homework, shiurim she attended, plans with friends—she was busy, busy, busy. But she had plenty of time for long late-night phone chats. At the three-month mark, Yitzy confronted Rena about the pace of the process.

“Look, Yitzy, I’m a busy, social, well-rounded person. I don’t have time to spend every minute of every day with you. You’re just too needy for me.”

Meet Rena, the Arm’s-Length Girl.

Rule # 3: The more available your partner, the more you want to run.She’s less available? Time to be interested.

Sarah and Shmuel were making progress, even though the relationship was long-distance. Each dating event meant flying to the other’s city, and therefore entailed three or four dates over a long weekend. Just as it came time for the marriage conversation, Shmuel announced he “wanted a break.” Shocked, Sarah cried hard, then, recovering her dignity, said, “No breaks. If you don’t want to move forward, we’re finished.” Once she gave him the cold shoulder, he was interested again, and asked for another go-round.

The healthy adult usually feels closer to others reciprocally: The more you like me, the more I like you. The shidduch-shy are drawn to unavailable people, or people threatening to leave a relationship. It’s safer that way.

Meet Shmuel—who only runs after the one who runs away.

Rule #4: Insist upon a trait in a partner that’s trivial or very hard to find,
and be rigid in your dating needs.

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Participating in ManiCures during the school day may feel like a break from learning, but the intended message to the students was loud and clear. Learning and chesed come in all forms, and can be fun.

Szold was among the founders and leaders (she served on its executive committee) of Ichud (“Unity”), a political group that campaigned against the creation of an independent, sovereign Jewish state in Eretz Yisrael.