You can download all the handouts of the materials, as well as the slides and other documents from the link below at learn.uniliterate.com. This is an online extension of the course, and allows you to post comments and continue the discussion with other participants.

You can access an online version of this course here. You can access the course as a guest, but you will need the password – Authenticity4649

If you would like permanent access to the course, please email me!

It was a wonderful experience to work with you all, and thank you again for taking the workshop and I sincerely hope it was both authentic and motivating for you as well!

Part 1: The Future of English Motivation in a Global World

The International Symposium held at the University of Toyama on February 19th 2017 was an event which brought together not only many prestigious speakers, but also attendees whose own research has made a valuable contribution to the area. As such, the conference was both accessible and yet well-informed and insightful, with many lively and active discussions both during and between sessions.

In particular, the morning session saw a special seminar with Ema Ushioda, entitled The Future of English Motivation in a Global World, in which she talked through many of the issues that are addressed in a forthcoming issue of the Modern Language Journal, co-edited by Ema and Zoltan Dornyei and due to be published in 2017: 101(3). In particular, this special issue looks at the motivation to learn languages other than English. Ema’s special seminar sought to examine the role of English in a multilingual world, which began by drawing and expanding on Graddol’s book English Next (2006). Graddol talks about the ‘new orthodoxy’ of English, which implies the disappearance of English as a Foreign Language (EFL) as English becomes more and more a ‘life skill’. Instead of EFL, English instruction will become more integrated into educational systems around the world, particularly in the form of Content and Language Integrated Learning (CLIL) and English as a Medium of Instruction (EMI). English becomes part of the curriculum, not as a foreign language but as a method of instruction in and of itself. In other words, the ‘new orthodoxy’. Graddol’s book is well-known now, having been published just over ten years ago, and already there is much evidence that his predictions are coming to light. However, (as Ema says, there is always a ‘but’), there is also a very visible multilingual turn in Applied Linguistics, which perhaps rode on the waves of the social turn. In other words, a move away from psycholinguistic, cognitive and monolingual approaches to language. Much of early Second Language Acquisition (SLA) research focused on what has often been termed the ‘deficit’ view of L2 learning. Such a view posits that our L2 will never be as good as our L1, and thus implies that L1 users are ‘better’, which leads to the adoption of native-like norms for setting the ‘standard’. Such a view has been criticised in many different ways, not only because the reality of a native-speaker is based on a myth (Davies, 2003), but also because it leads to a range of practices within ELT that disadvantage the majority of English speaker/users in the world (Braine, 2010; Holliday, 2005; Lowe & Pinner, 2016; Medgyes, 1994; Reves & Medgyes, 1994; Swann, Aboshiha, & Holliday, 2015).

Ema also discussed the fact that the mounting pressure to learn English has actually been shown to damage the motivation to learn other languages (Dörnyei & Ushioda, 2011). This is deeply entwined with an ‘instrumentalist view’ of language education. In other words, we learn English for the purposes of acquiring greater access to social and cultural capital. We need it, want it, know it will make our lives better. And yet, as this places great pressure on us to learn the language, it de-emphasises other languages and ‘non-standard’ varieties, and it may also inhibit personal autonomy to learn English. At this point in her seminar, I wanted to raise my hand and tell Ema that you could almost say that English becomes a ‘disembodied language’, a point I have often made when examining the idea of Global English in relation to authenticity (Pinner, 2016). In fact, in her talk Ema was mainly talking about motivation and autonomy, yet for me I felt there was a great deal of overlap here with the concept of authenticity as well. As I have discussed in my doctoral research, authenticity, autonomy and motivation seem to form a dynamic triad (Pinner, 2017). Of course, Ema knows all about this, as she is my supervisor, but her talk was already very ‘meta’ and mapping the complexities and intricacies of the global position of English as a ‘world auxiliary language’ (Lo Bianco, 2014) to her own, much more personal, individual and contextually-based approach to motivation and autonomy (Ushioda, 2011a, 2011b, 2015, 2016).

Ema pointed out that such an instrumentalist view of learning is not, in fact, unique to languages but a worrying trend that can be seen throughout education. Ema talked about the new Teaching Excellence Review to be put in place in the UK next year, in which one of the assessment criteria are graduate employment rates. This highlights the fact that education is often seen as a means to an end; there is a utilitarian focus which downplays the humanitarian role of education. Fostering individuals with the capacity for critical thought is not the role of education as the government (and hence many institutions reliant on funding) see it. However, this view is more likely to be held by those who work as teachers. In other words, Ema’s special seminar highlighted the global dynamics, mixed-messages and socio-political agendas around English language education. She drew heavily on Lo Bianco (2014) notion of ‘domesticating the foreign’ to show how local and global policies entwine in the language classroom.

Fundamentally, Ema’s main point was that reaching native-like proficiency was not a realistic or meaningful goal for many learners in global contexts. The affordance of English for gaining social capital is important, but similarly with the world moving more toward super-diversity, English educational models would be better served if they were to highlight a multiple competencies approach to learning. Another aspect is that learning should be made personally meaningful, and people should learn to speak as themselves.

Although I fundamentally agree that the native-speaker model is a serious problem for English language instruction and that it has led to the disadvantaging of the majority of English speakers, it may also lead to other forms of discrimination as a result of the entangled ideologies at work in the world. In many ways, it boils down to social and cultural capital. People make judgements about us based on how we speak; and thus it may be disadvantageous for students to focus on learning English that could be seen as deviant, especially if this makes them hard to comprehend. This argument has been made many times; it is the crux of the Kachru-Quirk argument, and also the central justifications between Jenkins’ Lingua Franca core (2000). Also, the issue of language tests (which are based on ‘standard’ notions of the language) are another obstacle.

However, I don’t think that Ema was advocating that we encourage learners to speak in a way which is incomprehensible (although this argument was voiced during the Q&A). I think rather that Ema was promoting the same idea that she put forward in her persons-in-context relational view of motivation (Ushioda, 2009), which resonates with van Lier (1996) call for awareness, autonomy and authenticity as part of the interactions in the language classroom, both of which imply sociocultural approaches to learning and ecological perspectives to language. The key is that a person does not need perfect English, and it is important for students to have realistic goals about themselves and the levels of proficiency they actually need. This has been discussed in very interesting studies by Matsuda (2011) and Kubota (2013), both of whom found that Japanese learners might do well to assess their own goals in relation to what they need to achieve with the language, rather than aspiring to be simply ‘like native speakers’.

Overall, the talk was fascinating and gave me a lot of food for thought. In the next post, I will discuss Ema’s Keynote speech which discussed whether teachers should see themselves as motivators.

Matsuda, A. (2011). ‘Not everyone can be a star’: Student’s and Teacher’s beliefs about English teaching in Japan. In P. Seargeant (Ed.), English in Japan in the era of globalization (pp. 38-59). Basingstoke: Palgrave Macmillan.

Pinner, R. S. (2017). Social Authentication and the synergies between teacher and student motivation: an Autoethnographic inquiry into the interaction between authenticity and motivation in English language teaching at a Japanese university. (PhD Doctoral Thesis), University of Warwick, Warwick.

At the MATSDA (Materials Development Association) conference held in June 2016 in Liverpool, Freda Mishan gave a presentation entitled Authenticity 2.0.

As language use today moves increasingly into digital fora – social media, social networking and so on, accompanied by an internationalisation of the language most associated with the Internet, English, the concept of ‘authenticity’ in the context of language samples and language use becomes ever more evasive. One route for achieving authenticity in the language learning context can be found, ironically perhaps, in the work of pre-digital theorists such as Van Lier (e.g. 1996), who maintained that authenticity was not intrinsic to learning materials themselves but was a factor of the learners’ engagement with them and of the tasks enacted with them. This conception of authenticity is a perfect fit for the digital era, where more and more of the language use is in interaction on a plethora of different media and applications. In the digital era, therefore it is to interaction and task that we turn for our ‘authenticity 2.0’.

Below is the Prezi for her session.

It seems to me that the relevance of Authenticity, reactions and Online Communication will be something to keep an eye on for the foreseeable future. Getting back to the older, more philosophical definition of authenticity for language learning seems to be the best way of keeping the issue up-to-date for the digital-era.

This is a post with information about my forthcoming book from Multilingual Matters.

This book examines the concept of authentic English in today’s world, where cultures are in constant interaction and the English language works as a binding agent for many cross-cultural exchanges. It offers a comprehensive review of decades of debate around authenticity in language teaching and learning and attempts to synthesise the complexities by presenting them as a continuum. This continuum builds on the work of eminent scholars and combines them within a flexible framework that celebrates the process of interaction whilst acknowledging the complexity and individual subjectivity of authenticity. Authenticity is approached as a complex dynamic construct that can only be understood by examining it from social, individual and contextual dimensions, in relation to actual people. Authenticity is a problem not just for language acquisition but one which affects us as individuals belonging to society.

Use this discount code at the Multilingual Matters website in order to get 50% off and free worldwide shipping

What has plagued the notion of authenticity to date has been an ‘alphabet soup’ of abstract terms and simplistic references that attempt to define what it is and why it is important in L2 teaching and learning. In a compelling personal voice, Pinner masterfully unpacks the complexities of authenticity while re-positioning it on a continuum that is inclusive of global Englishes and relative to individuals’ selves and perceived position in rapidly changing societies.

Karen E. Johnson, The Pennsylvania State University, USA

This wide-ranging book offers a timely reassessment and reassertion of the notion of authenticity in English language education, decisively unshackling it from its ‘classic’ mooring in native-speaker models. Richard Pinner convincingly argues that authenticity – viewed as relevant to the socially dynamic contexts within which people are learning and using English today – is a more important goal for educators than ever before.

About the Webinar

Native-speakerism and authenticity are two subjects that have been written on extensively in the field of English language teaching, but the links between the two have yet to be explored in any great depth. In this presentation, based on our paper in Applied Linguistic Review we will outline where the connections between these two concepts, both practical and theoretical, may lie. We will first briefly introduce the concepts of Native-speakerism and authenticity separately, and then present the theoretical framework we have developed to explain the connections between the two. Following this, we will move on to explain how these connections manifest in the ELT industry to influence the lives of ‘non-native speaker’ teachers in terms of student perceptions, self-perceptions, and professional discrimination.

The Social and Individual Flow of Authenticity

Authenticity in the language classroom is approached from a social and existential perspective. In this poster I attempt to reconceptualise authenticity as a dynamic component of language as a complex system, which interacts with motivation, autonomy and self at multiple levels. I propose that authenticity be reconceptualised as a continuum, incorporating contextual and social dimensions. This represents an attempt to shift the focus of authenticity away from a culturally embedded definition to a more dynamic model which focuses on relevance to learners. The authenticity continuum features a stronger emphasis on society, self and identity, thereby attempting to empower learners and strengthen the link between authenticity and motivation.

Here is my poster from the CAES Faces Of English conference in Hong Kong

The Social and Individual Flow of Authenticity

I appreciate all of your comments and questions at the poster presentation time between 1-2 on Friday 12th of June. Please see previous posts such as this one and this paper for more information about the Authenticity Continuum.

Introduction

The reason I was asked is that I am doing a PhD in which I am (attempting) to look at the connection between authenticity and motivation. I am also currently working on a book about authenticity which will be available next year (all being well).

Authenticity in language teaching is a thorny issue, and especially in English language teaching because of the nature of English’s use worldwide as an international language, with many diverse varieties. What do you understand by the term authenticity? For most language teachers, the word authentic is part of our daily vocabulary. It is stamped onto the backs of textbooks, it is mentioned when describing a particularly motivating task, and it is often used alongside other words like motivation and interest. So, just what do we talk about when we talk about authenticity?

Shadow-boxing with the definition

In his now famous article, Michael Breen (1985) identified that language teachers are ‘continually concerned with four types of authenticity’, which he summarise as:

Authenticity of the texts which we may use as input data for our learners.

Authenticity of the learners’ own interpretations of such texts.

Authenticity of tasks conducive to language learning.

Authenticity of the actual social situation of the language classroom.

Following Breen, I created a visualisation of the domains of authenticity, mainly just because I like diagrams.

This is basically what Breen was talking about, and as one can see there is a lot of overlap and yet authenticity can relate to four very different aspects of the work we do in the language classroom. What is fundamentally important here, is that a teacher could bring in an example of a so-called ‘authentic’ text and use it in a way which is not authentic. For example, a teacher could bring an English language newspaper to class and tell her students read the text and underline every instance of the present perfect aspect or passive tense, then get them to copy each sentence out into their notebooks. Is this authentic? Although for many people the newspaper is a classic example of an authentic text, what is happening in this class is anything but authentic language learning.

Authentic materials are often defined as something not specifically designed for language learning, or “language where no concessions are made to foreign speakers” (Harmer, 2008, p. 273). In the Longman Dictionary of Applied Linguistics, the definition of authenticity is covered in a short entry, and boils down to materials “not originally developed for pedagogical purposes” (Richards & Schmidt, 2013, p. 43). Are there any problems with this definition? When I speak with other teachers, this is generally the definition they come up with, unless we are in the midst of a particularly philosophical discussion, which, don’t worry, I will come to shortly.

Henry Widdowson is one of the biggest names associated with the authenticity debate, and I had the honour of meeting him in Tokyo last year in November 2014. Widdowson made the famous distinction between materials which are authentic and materials which are genuine (1978). Basically, genuineness relates to an absolute property of the text, in other words realia or some product of the target language community like a train timetable or the aforementioned ‘classic’ newspaper. Authenticity, however, is relative to the way the learners engage with the material and their relationship to it. Hung and Victor Chen (2007, p. 149) have also discussed this, problematizing the act of taking something out of one context and bringing it into another (the classroom) expecting its function and authenticity to remain the same. They call this extrapolation techniques, which they criticise heavily for missing the wood for the trees. In other words, simply taking a newspaper out of an English speaking context quite often means you leave the real reason for interacting with it behind, which seriously impairs its authenticity. Another very big problem with this definition is that it seems to advocate the dreaded ‘native speaker’ idea, which as we all know is an emotive argument that has been discussed widely in recent years, particularly with the rise of English as a Lingua Franca and Global English. When Widdowson made his arguments it was during the rise of Communicative Language Teaching (CLT), and as part of this methodology there was an explosion in the debate around authenticity. In particular, people writing about authenticity wanted to distance the concept from the evil ‘native speaker’ definition. But what about learning aims? What about the student’s needs? How was the debate made relevant to the actual practice of teaching?

In his famous and fascinating paper, Suresh Canagarajah (1993) discusses the way students in Sri Lanka were not only ambiguous towards, but at times detached from the content of their prescribed textbooks, based on American Kernel Lessons. The students had trouble connecting the reality presented in the textbooks with their own reality, which was markedly different to say the least. Canagarajah notes that some students’ textbooks contained vulgar doodles, which he thought could perhaps have been “aimed at insulting the English instructors, or the publishers of the textbook, or the U.S. characters represented” (1993, p. 614). This connects strongly with What Leo van Lier (1996) calls authentication; the idea that learners have to make the materials authentic by engaging with it in some way on an individual level. Van Lier’s reasoning is that something can’t be authentic for everyone at the same time, but the important thing is to try and get that balance.

As I think this article has already shown, the concept of authenticity is not easy to define. Alex Gilmore, in his State-of-the-Art paper identified as many as eight inter-related definitions, which were:

the language produced by native speakers for native speakers in a particular language community

the language produced by a real speaker/writer for a real audience, conveying a real message (as in, not contrived but having a genuine purpose, following Morrow, 1977)

the qualities bestowed on a text by the receiver, in that it is not seen as something already in a text itself, but is how the reader/listener perceives it)

the interaction between students and teachers and is a “personal process of engagement” (van Lier, 1996, p. 128)

the types of task chosen

the social situation of the classroom

authenticity as it relates to assessment and the Target Language Use Domain (Bachman & Palmer, 1996)

culture, and the ability to behave or think like a target language group in order to be validated by them

Adapted from Gilmore (2007, p. 98)

In order to simplify these definitions I have developed a diagram to show how they overlap and contradict each other. I will use this diagram later as the basis for a continuum of authenticity in language learning.

Another way of thinking about authenticity is from a wider perspective, something that encompasses not only the materials being used and the tasks set to engage with them, but also the people in the classroom and the social context of the target language. To better illustrate this, I proposed that authenticity be seen as something like a continuum, with both social and contextual axes (Pinner, 2014b).

The vertical axis represents relevance to the user of the language or the individual, which in most cases will be the learner although it could also be the teacher when selecting materials. The horizontal lines represent the context in which the language is used. Using this continuum, materials, tasks and language in use can be evaluated according to relevance and context without the danger of relying on a pre-defined notion of culture or falling back into “extrapolation approaches”.

As you can see, although the word Authenticity is used all the time in staff rooms and to sell textbooks, if we actually drill down into it we get into very boggy ground.

Dogme ELT and Authenticity (and motivation)

Most readers will probably be familiar with the idea of Dogme ELT, which basically tries to get away from “the prevailing culture of mass-produced, shrink-wrapped lessons, delivered in an anodyne in-flight magazine style” (Meddings & Thornbury, 2003). This movement in ELT has strong connotations for authentic language teaching and also provides a very real connection between authenticity and motivation.

In essence, the Dogme approach places a premium on conversational interaction among teacher and learners where communication is authentic and learner-driven rather than pedagogically contrived and controlled by the teacher. Choice of learning content and materials is thus shaped by students’ own preferred interests and agendas, and language development emerges through the scaffolded dialogic interactions among learners and the teacher. Relevant to our concerns here is the value Dogme places on students’ own voices and identities in these conversational interactions. Ushioda (2011, p. 205)

In essence, Ushioda is noting that Dogme is both authentic and potentially motivating because it places the emphasis on the learners as people.

If we take a moment to see where we are with the issue of authenticity, we will realise that the definition of authenticity, although a tangle of concepts and resistant to a single definition, what it seems to be pushing at is essentially something very practical. If something is going to be authentic, it needs to be relevant to the learners and it needs to be able to help them speak in real (as in not contrived) situations. In other words, when they step out of the classroom, what they did in the classroom should have prepared them to speak and understand the target language. In order to achieve this, what they do in the classroom has to be as authentic as possible, and by implication it needs to be engaging. Essentially, authentic materials should be motivating materials.

Authenticity is a good thing. It sounds like a good thing and by association, anything labelled as inauthentic must be bad. However, I think that the word authenticity is complicit with many of the problems in English language teaching. Authenticity is still too often defined in a way which, either directly or indirectly, infers the privilege of the native speaker (Pinner, 2014a, 2014b). However, if we can get away from that, authenticity can be a powerful concept to empower both learners and teachers, because authenticity connects the individual learner to the content used for learning. So, in summary ‘keep it real’.

It was a nice surprise to see that my own article had appeared on the RSS feed from Language Teaching Research as the advance online access is now available! I have had this RSS feed on my blog for several years and now finally I have a paper in this excellent journal, which is ranked 40 out of 169 journals in Language and Linguistics.

Seeing this made me take a snapshot and draw a smiley face (using a mouse hence very crudely) which I now wanted to share with everyone!

An auspicious observation to start 2015

Here is a link to the article, which outlines my use of Self-Assessment to increase autonomy and motivation. The paper is practitioner research, using narrative inquiry and exploratory practice.

I would also like to share another article which was written by my good friend and colleague Robert Lowe which looks at the Shadow Education industry of Japan, specifically Juku or Cram Schools and their impact on ELT. The article is really interesting and I agree with his call for more research in this area. Here is the link.

Continuing the spirit of sharing, I would also like to note that the fantastic TEFLology Podcast has received a favourable review on Russell Mayne’s excellent Evidence-based EFL blog.

So, good news all round and here’s to a productive and insightful 2015!

This weeks’ TEFLology Podcast features a guest speaker – me! I was very flattered to be invited by the TEFLologists to their top-secret recording location where we discussed Steven Krashen, Teaching foreign languages at Primary schools and of course authenticity.

Free Digital eprints of my articles (for those who don't get institutional access) Re-learning from experience: using autoethnography for teacher development http://www.tandfonline.com/doi/full/10.1080/09650792.2017.1310665#.WmrhnFoVY_M.twitter …