History of the Sabbath and First Day of the Week - John N. Andrews

ordained innumerable

ordained innumerable festivals, which, as a terrible burden, crushed the people to the earth. These festivals are thus enumerated by Dr. Heylyn:-- "These holy days as they were named particularly in Pope Gregory's decretal, so was a perfect list made ofthem in the Synod of Lyons, A.D. 1244, which being celebrated with a great concourse of people from all parts of Christendom, the canons and decrees thereof began forthwith to find a general admittance. The holy days allowed ofthere, were these that follow; viz., the feast of Christ's nativity, St. Stephen, St. Johnthe evangelist, the Innocents, St. Sylvester, the circumcision of our Lord, the Epiphany, Easter, together with the week precedent, andthe week succeeding, the three days in rogation week, the day of Christ's ascension, Whitsunday, with the two days after, St. Johnthe Baptist, the feasts of all the twelve apostles, all the festivities of our Lady, St. Lawrence, ALL THE LORD'S DAYS IN THE YEAR, St. Michael the Archangel, All Saints, St. Martin's, the wakes, or dedication of particular churches, together with the feasts of such topical or 758

local saints which some particular people had been pleased to honor with a day particular amongst themselves. On these and every one ofthem, the people were restrained as before was said from many several kinds of work, on pain of ecclesiastical censures to be laid on them which did offend, unless on some emergent causes, either of charity or necessity they were dispensed with for so doing. . . . Peter de Aliaco, Cardinal of Cambray, in a discourse by him exhibited to the council of Constance [A.D. 1416] made public suit unto the fathers there assembled, that there might [be] a stop in that kind hereafter; as also that excepting Sundays andthe greater festivals it might be lawful for the people, after the end of divine service to attend their business; the poor especially, as having little time enough on the working days to get their living. But these were only the expressions of well-wishing men. The popes were otherwise resolved, and did not only keep the holy days which they found established, in the same state in which they found them, but added others daily as they saw occasion. . . . Thus stood it as before I said, both for the doctrine andthe practice, 759