I live in Charlotte NC. We have a bunch of sanghas here -- some are less Buddhist and more general meditation -- but there are certainly quite a few bona-fide Buddhist sanghas in the area. But they are all one variation or another of Mahayana Buddhism and honor the Bodhissatvas. There is a soto zen group, a Lam Te Dhyana group (Thich Nhat Hanh), a Unitarian Universalist-lead Buddhist meditation sangha, a Nichiren-shu group and I think there may even be a branch of SGI here. There are several temples as well -- one Laotian, one Cambodian, one Thai (all of which I would assume are Theravada, but they don't have web sites, and when I call them, they either do not answer or else someone answers who does not speak English well and does not understand what I am saying. I would like to join a Theravada sangha, but not necessarily a temple where most of the practitioners are monks.

I would like to know if anyone out there has started a Theravada sangha for lay practitioners -- what it takes to do this, what you need to know, if you need to be ordained in any way, what kind of trials and tribulations people have had with this. Thanks.

Peter wrote:Sangha does not mean "group of Buddhists". It either means "group of monks" or "group of enlightened people, lay or monastic".

That's what I thought, although I thought it extended to anyone who preserves the dhamma. I suppose one would need to be enlightened or supported by the whole monastic order to be able to effectively preserve the dhamma, so, yeah. I agree.

I suggest you relax and concentrate on your own daily practice and let that be your anchora salutis (anchor of salvation). In time, as you get to know people, people who have a similar interest, you can get together on a casual basis and support each other's practice. As time grows and you discover more people interested in the Theravada, you can do something more formal. In the meantime, use Dhamma Wheel as a defacto 'sangha'.Metta

Ben

“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.” - Cormac McCarthy, The Road

Learn this from the waters:in mountain clefts and chasms,loud gush the streamlets,but great rivers flow silently.- Sutta Nipata 3.725

Yes, I am referring to a combination study/meditation group. While I enjoy practicing at home immensely, I have also found pleasure in meditating and studying with a local Lam Te Dhyana sangha. I think it helps improve my understanding and practice to spend time in study/meditation group. However, I feel more of a pull toward some of the things I am reading in Theravada literature and am trying to find like-minded people living in the Charlotte area who would like to get together as well.

The danger, in my opinion, is teaching incorrect stuff. I think one way to maybe avoid this is to bring an article written by someone knowledgeable and then everyone can read it and discuss it. Or listen to a recorded lecture and then discuss it. Even so, I have seen such groups come to strange conclusions and then they are all reinforcing each other in their strangeness. Maybe it can't be helped?

Also, maybe find some short instructions on breath meditation for everyone to read and then meditate together. All you need is a timer or alarm clock to mark the end of the session.

So a Sangha could be a group of ordained Monks, Nuns, or it could be a large lay community.If you got a bunch of lay people together and called yourself a Sangha you might recieve some politely worded letters though

"For a disciple who has conviction in the Teacher's message & lives to penetrate it, what accords with the Dhamma is this:'The Blessed One is the Teacher, I am a disciple. He is the one who knows, not I." - MN. 70 Kitagiri Sutta

"It sounds innocent enough, but this particular usage can — and often does — lead to profound confusion concerning one of the most fundamental underpinnings of the Buddha's teachings, the going for refuge in the Triple Gem."

This is precisely why I feel it is worthwhile to correct people on this.

Peter wrote:This is precisely why I feel it is worthwhile to correct people on this.

I think it's a very VERY important point. I've actually been to a Buddhist group where they expected people to take refuge with that particular group (becoming 'members') at the exclusion of other groups... not an ideal way to operate in my opinion.

"For a disciple who has conviction in the Teacher's message & lives to penetrate it, what accords with the Dhamma is this:'The Blessed One is the Teacher, I am a disciple. He is the one who knows, not I." - MN. 70 Kitagiri Sutta