Before he passed away, someone asked an ailing Gregory Bateson, “Who will carry on with your work, once you’re gone.”

Gregory, being the great philosopher, anthropologist and systems thinker that he was replied, “A man by the name of Humberto Maturana out of Santiago, Chile. He has been doing some very interesting research that compliments my work.” (Ruiz, 1997)

Bateson and Maturana, both contemporary philosophers and systemic thinkers, spent a good part of their academic careers searching for the “Patterns of Life”. Both men have strong backgrounds in cybernetics and were colleagues of the great cybernetician Heinz Von Foerester, who originated the legendary Macy conferences in the 1950′s in which cybernetics developer Norbert Wiener played a great part in. Bateson and Maturana found each other in the same circles over and over again throughout the years, which probably prompted Bateson to make such a powerful statement about Maturana in the final months of his life. One would think that it was Gregory’s hope that someone as brilliant as he, could continue on with the genius of his work.

Humberto Maturana, a neuro-biologist and professor, co-developed the Santiago Theory of Autopoiesis with his student and colleague, Fransisco Varela. Together, the two men developed a theory for living systems that is very similar to the work of Gregory Bateson. While Bateson’s work concentrated on the overall “meta pattern” that connects all living things, Maturana and Varela’s work focused on “Autopoiesis” the pattern to be found inside of all living systems.

Autopoiesis has to do with how systems create, sustain and generate life while maintaining their overall structure and organization. Autopoiesis explores the internal occurrences that happen within a system and the parts that make up the system; the relationships between those parts; the boundaries that surround and contain the parts; how information emerges from the system via cognition; and how external information triggers the structure of the overall system.

The Greek meaning of the word auto is “self” and refers to the autonomy of self organizing systems. The Greek poeire means production or creation, such as poetry and refers to the ongoing creative processes that exists within all living systems. Thus autopoiesis means “self creating”. I remember the first time I came across the word autopoiesis. I was fascinated with the promise that this concept offered for understanding not only the systemic nature of human beings, but also the possibility of becoming attractors for what we want in life through the process of “self creating”. Autopoiesis is important to the field of NLP because it offers us a deeper understanding of the structure and organization of our human experience on this earth.

According to Maturana, the “organization” of a living system represents its identity, while the “structure” represents the components that make up the system. A system may change its structure without loss of identity, as long as the organization remains the same. An example of this autpoietic principle can be seen in the art work of 16th Century Italian painter Giuseppe Arcimboldo, who created portraits of faces which were composed of fruit, vegetables and seafood. The organization of the portrait is represented by the image of the face, while the structure of the face is composed of food. No matter what kind of food or element Arcimboldo made his faces out of, the organization/identity stayed the same. It was the structure that changed by simply changing the components that represented the image of the face.

A person’s life is organized around their identity, yet the structure of their life is always changing. The pure essence of who they are will always be the same, it’s the structure of their experience that changes. Moreover, the actual process of creating structural changes is as important as the changes that take place, for the process represents ongoing relationships between the components that form the structure of the system. It is the nature of these relationships that demonstrate the various patterns of organization which constitutes the structure of the system’s identity. (Maturana and Varela, 1987)

The central characteristic of an autopoietic system is that it undergoes continual structural changes while preserving its web like pattern of organization. The components of the network continually produce and transform one another, and they do so in two distinct ways. One way is through the process of “self renewal”. Every living organism continually renews itself. When you clip your nails, they grow back. If you cut yourself, the wound will heal. When you trim your hair, it grows back. In spite of this ongoing change, the person maintains their overall identity or pattern of organization.

The second type of structural changes in a living system are changes in which new structures are created, thus new connections in the autopoietic network. These type of changes occur because of environmental influences or as a result of the systems internal dynamics. A living system interacts with its environment through “Structural Coupling”. Moreover, the environment only “triggers” the structural changes, it does not specify or direct them. (Capra, 1996)

According to Maturana and Varela, structural coupling establishes a clear difference between the ways living and nonliving systems interact with their environments. Kicking a stone and kicking a dog are two very different stories, as Gregory Bateson was fond of pointing out. The point that Bateson was making is that when you kick a stone you can predict exactly how far it will go by calculating its weight, it’s mass, the pressure exerted on the stone by your foot and so on. However, when you kick a dog, it will be a totally unpredictable event. You will have no idea where the dog will go. For every dog might have a different internal response to being kicked. Some dogs might run, others will howl or bark, and others might wag their tail with excitement because they like being kicked.

Our experience of life is truly an internal experience. Maturana says that the map is the territory. Ultimately, the structure of our internal experience of reality is the only map we’ll ever know. Beyond that, it’s all perceptual illusion. External occurrences may happen outside of the self bounded system and may trigger an internal response, but given the structure and organization already in tact; the experience will ultimately be determined or distinguished by the history of the organism and how it chooses to represent reality through its perceptual filters. The structure of the internal response is what determines the experience for the living system.

References:Ruiz, Alfredo, The Contributions of Humberto Maturana to the Sciences of Complexity and Psychology, Santiago, Chile; The Institute for Cognitive Therapy Abstract, 1997.
Capra, Fritjof, The Web of Life, New York, NY; Anchor Books, (A Division of Bantam Dell Publishing Group, Inc.) 1996.
Maturana, Humberto & Varela, Fransisco, The Tree of Knowledge: The Biological Roots of Human Understanding, Boston, MA, Shambhala Publication, Inc., 1987.
Bateson, Gregory, Steps to an Ecology of the Mind, New York, NY; Ballentine Books, 1972. _________________________________________________
Kristine Hallbom is the co-director of the NLP Institute of California and is a professional writer. She is a long time student of NLP and Systemic Thinking, and holds a degree in Psychology and Languages.

There is a presupposition in NLP which states that you already have the resources that you need to be successful. NLP developer, author, and trainer Robert Dilts has taken this presupposition one step further on the evolutionary path of NLP, by developing a process called Generative NLP.

The concept of Generative NLP is that if you focus on your resources and how you can enrich them, instead of focusing on your problems, you’ll automatically attract the resolutions to your problems at an unconscious level because you’re operating from the resolution space to begin with. Hence, you can prevent and solve problems before they even come into your conscious awareness. Essentially, what Generative NLP does is it gives you the opportunity to unveil, release, and strengthen your latent capabilities and resources by making them more holographic and systemic.The following interview took place in 1994.

Kris: What is Generative NLP and how do you see it fitting into the future of psychotherapy, health and well being?

Robert: One of the ways that I see it is that solutions and problem solving come from having resources, and the purpose of generative NLP is to take something that is a resource and to make more of it, to expand it and to enrich it. So I think minimally, what Generative NLP does is it allows people to “build” resources instead of trying to select or rely upon resources that they had in the past or something that they have in the present. They can actually take something in the present and expand it.

Secondly, I think that there is a possibility of using Generative NLP itself as an approach. The idea of it is if you build a strong enough resource, that resource will attract the problems of the symptoms that are ready to be solved by that resource. So in that sense, by developing resources, problems become solved. But not because you have to go out and seek a problem and then solve it, but because the resource is available. It’s now able to solve the particular symptom or problem.

Kris: How did you begin to develop this process?

Robert: There are several influences. One is that I was thinking about the ways that I use NLP with myself. Because when I think about using NLP, I think in terms of mastery and modeling. I don’t just use NLP and say “OK, where are my problems and how do I solve them?

Whenever I discover a new thing, then I immediately ask, “What can I do with this? If I had it even better than this, what would happen? If I did this, what would happen?” It wasn’t a problem solving approach; it was more like an exploratory approach to see how things would work out.

Some of the other influences have to do with also being more and more involved with integrating systems and systemic ways of operating in NLP and the particular influence that was bringing it together was the influence of self organization and taking very seriously that systems self organize and self develop. If we really took to heart the belief that NLP purports, that people have the capabilities that they need and the only reason that they are not already using them is that they need to be mobilized, drawn out or activated, then certainly one of the most important things we can do is to have tools and ways of activating and developing those resources.

Kris: The concept of time seems to play an important role in Generative NLP. What is your concept of time in general, taking into account Aristotle’s and Einstein’s view of time, and how does time relate to the generative process?

RobertAristotle thought that it was interesting that people were so caught up with time. Aristotle said, “that time is made up of all the things that use to be and aren’t anymore, and the things that aren’t yet and may never be.” So time is made up of things that are not and yet we get all involved in it. I think Einstein basically perceived time as a construct. And certainly I perceive the perception of time as a tool.

In the same way that we want to use all of our representational systems, we want to have many ways of approaching time. Not to find the right map order, but to think of time as a tool that can actually lead us to punctuating our perceptions of things differently.

One of the generative NLP processes involves stepping into the future and asking, “How would this resource change?” And when the person can feel the change in their body as their future self, you then say:

“Well of course, the feeling that you’re having in your body really isn’t in the future, that’s really in the present. Take that future resource and realize that this resource should really be the present state, not the future state because it’s really in the present.” And so you’ll begin using the “conceptions” of time to change that person’s future resource experience into their present first position. Speaking of conception, there is another place you can explore, like preconception. A lot of times people limit themselves to their perception of time and to their memories of their own life and of course, time is not only limited to our own personal memories. We can create spaces for perceptions by using time. Like the idea of the preconception place which allows you to view your life not just as perceiving time as a line, but as a landscape of possibilities. Because a lifetime isn’t a line, it’s more like a landscape and a particular life is a pathway through a very broad landscape that has many choices.

Kris: If there is one thing that you would want readers to know or one thing that you would want to emphasize regarding Generative NLP, what would that be?

Robert:The thing that comes to mind is number one, that the basic form of change in NLP is that you bring a resource into some problem space. But the whole crux of change is not which technique you use, but which resource you are able to activate. The focus of change, rather than on the problem or even the goals, needs to be on the kinds of resources that we have and the tools of NLP.

To me, the real value of the tools of NLP is like a lot of my recent books such as Skills for the Future or Tools for Dreamers instead of changing beliefs, fixing health, or whatever. It’s no so much the problems that you solve; it’s the resources that you have that are available. The time that we spend in developing our resources is what is going to really make the difference in the future. In that sense, part of the message of Generative NLP is that past and future are constructs. The whole purpose of change history is to “enrich the present.” The whole purpose of planning the future is to “mobilize resources from the present” so that we can live life from first person presentáand the rest of it is always bringing resources to that ongoing experience because that is the way we move to the future ˆ it is from being as fully ourselves and bringing as many past and future resources as we can into the present.

Kris Hallbom is the co-director of the NLP Institute of California. She has been writing professionally for 15 years, working as an editor and staff writer for various newspapers, magazines and journals. She holds a degree in Psychology and Languages and is a long time student of NLP and Systems Theory.

]]>http://www.intonlp.com/2007/03/19/robert-dilts-on-generative-nlp/feed/0The Systemic Nature of the Mind and Body and How it Relates to Healthhttp://www.intonlp.com/2007/03/02/the-systemic-nature-of-the-mind-and-body-and-how-it-relates-to-health/
http://www.intonlp.com/2007/03/02/the-systemic-nature-of-the-mind-and-body-and-how-it-relates-to-health/#commentsFri, 02 Mar 2007 16:02:30 +0000Coreyhttp://www.intonlp.com/?p=33

by Kris Hallbom

The whole notion of cause and effect has made healing for people in Western society more difficult than it needs to be. It would be much easier for people to heal if everyone in the world took a systemic approach towards health and well being. The whole nature of systemic thinking is about the laws that govern systems, the relationships, between the systems, outside of systems and the boundaries that separate the systems. Many of today’s physicians operate, with good intention, under the constraints of linear thought when they are trying to help a patient get better. They would be much better off is they thought systemically.

Systemic Thinking versus Linear Thought

Instead of focusing solely on the “cause and effects” of the client’s disease or health condition, physician’s taking a systemic perspective might focus more closely on the systemic factors revolving around the client’s condition such as their living and working environments; their relationships with the people around them; and their relationship with their self physically, mentally, emotionally, socially and spiritually.

The first and most important step on the path of healing, when taking a systemic approach is to have the client or patient clearly imagine how he would like to be in his desired state of health and well being. Setting an outcome will facilitate the change process because of the brain’s ability to function as a cybernetic mechanism. This means that once the client or patient is clear on his outcome, the brain’s natural response will be to organize itself towards whatever images or beliefs he has created in his mind about getting better. The client will begin to automatically get self corrective feedback and the brain will systematically trigger the necessary immunological responses to guide him towards the goal of health and well-being.(1)

According to NLP developer Robert Dilts, systemic models are different from statistical or linear models in that they deal with the feedback of total systems, systems in which events at any position in the system may be expected to have effect at all positions on the system at later times. A particular cause or effect cannot be isolated from its context. Therefore, each part must be considered and measured in terms of the whole. Human behavior, health conditions and experiences in general are undoubtedly the result of such a system. Therefore, any satisfactory model of human experience, behavioral, physiological or epistemological, must be systemic.(2)

Greek philosophers first turned their attention to linear thought in the 5th Century B.C. Since then, it has been almost universally accepted that everything that has a beginning must be caused by something else. The Scottish philosopher David Hume disagreed with the early Greeks. Hume held the idea that the causal relationship between two events occurring in sequence is nothing more than a habit of mind. In 1739, he wrote A Treatise of Human Nature which is an analytical rejection of the commonly established ideas of causation. Hume rejected the idea that everything that has a beginning must be caused by something else.

“All we can justly say of causality is that what we take to be a cause always precedes what we take to be its effect and that there is always contiguity between the two. Beyond this nothing an be claimed,” said Hume.(3)

Established ideas of causality among evolutionary biologists support Hume’s analytical rejection. For example, how can we describe the evolution of the reptilian egg in terms of cause and effect? According to evolutionary theory, the reptilian egg is the result of the random mutations. Numerous events must have occurred for the development of the reptilian egg to succeed. Between the mutations that produced the eggshell and those that produced the embryos heart, there could be no causal connection; all of these events occurred randomly. And if there were no such connections, then how was the whole process orchestrated? From this point of view, the reptilian egg appears as the result of a culmination of improbably and random coincidences. Hence, the most logical answer to the primordial egg dilemma is to view it through the lenses of systemic thinking.

The point of all of this is to note the difference between systemic thinking versus linear though; which is geared more towards the concept of cause and effect. Keep in mind that we are a system of interactions and we are also a system within a system within a system. The interactions that happen within a human being, between human beings and their environment are systemic and respond to certain systemic principles. Our bodies, our interpersonal relationships and our societies form a kind of ecology of systems and subsystems, all of which are mutually influencing each other.(4)

The interactionary process between all of these systems plays a key role in our personal health and well being. In the following sections, the interactionary process between mind and body will be further explored.

How Do Mind Maps Effect the Body?

One of the basic presuppositions of NLP is that the map is not the territory. Everyone on this planet has their own personal filters of reality and thus, their own map of reality. The filters that we wear through life influence our personal map of reality. Everyday we trek through similar territories, but because we wear different filters and use different maps, those territories appear different.

As human beings, we can never know reality because we have to experience reality through our five senses, and our senses are limited. Therefore, we don’t tend to respond to reality itself, but rather to our own maps of reality. We all have our own worldview and that view is based upon the sort of neurolinguistic maps that we have formed. It’s these neurolinguistic maps that will determine how we interpret and how we react to the world around us and give meaning to our behaviors and our experiences, more so than reality itself. Thus, its’ generally not external reality that limits us or constrains us or empower us, but it’s rather our maps of that reality.(5)

One of the primary constituents of our personal maps of reality is that of imprints. An imprint is basically a memory that is formed at an early age, and can serve as a root for both the limiting and empowering beliefs that we may form as children. Some of the limiting beliefs that we may develop at these early ages are not always healthy, and are created as a result of a traumatic or confusing experience that we forgot. How we unconsciously and consciously view the world in terms of health is generally based on those beliefs.

Having an imprint laced with unhealthy beliefs can create serious problems for the immune system. Keep in mind that the brain is systemic, meaning that if you’re creating unhealthy beliefs in your life based on unconscious imprints, the brain will attempt to self correct those images or beliefs in the form of an immunological response. Even if the limiting beliefs are repressed or forgotten, the brain is still capable of serving as a catalyst for undesirable health conditions because of its systemic capabilities.

Many unhealthy immunological responses are the result of limiting beliefs that were created through confusion or traumatic experiences. These types of limiting beliefs contain two aspects and those aspects exist within the imprint or memory. One aspect is the way you perceived the trauma/confusion as a child, the memory or feelings of the younger you still exist inside the imprint.

The other aspect that we incorporate when we experience a trauma as a child is the point of view of the other people who were there at the time of the event. Some of those people might include family members, teachers or friends. It is during the formation of these early imprints that the limiting beliefs are formed. These limiting beliefs are capable of systemically manifesting in the form of a disease or ailment in later years.(6)

How Do Beliefs Effect the Territory?

The notion of beliefs and health is a concept that goes hand in hand with maps and territory. If the mind is the map and the body is the territory, then the unconscious and conscious beliefs that we have about our personal health are going to effect us systemically; as well as throughout the neurological levels of change (i.e. environment, behavior, capabilities, beliefs and values, identity and even spiritually to a certain extent).(7)

Unresourceful physical manifestations and psychosomatic problems, which are generally based on beliefs, are made apparent through the interactions of the brain’s cerebral cortex, limbic system and hypothalamus in correlation with the autonomic, endocrine, immune and neuropeptide systems. And in the same breath, the ability to heal ourselves from such conditions by creating healthy beliefs in exchange for the old ones ? is also made apparent through the same cerebral interactions.(8)

At the center of all of this amazing activity is the hypothalamus which receives signals from all parts of the nervous system so that it functions as a central information exchange concerned with the well-being of the entire body.

The hypothalamus lies in the very middle of the limbic lobe. Although is a relatively small structure (comparable to the size of a pea and weighing no more than a few grams) it is an important structure. It controls the autonomic nervous system which is made up of the parasympathetic and sympathetic systems, creating physical excitatory and inhibitory responses within the body; and it controls the endocrine system and organizes behaviors that are related to the body’s basic regulatory and survival systems (hunger, thirst, fighting, fleeing and sex). The hypothalamus thus, integrates the sensory-perceptual, emotional, and cognitive functions of mind with the biology of the body.(9)

The most recently recognized regulatory function of the hypothalamus is its influence on the immune system. According to Earnest Rossi, author of The Psychobiology of MindBody Healing, there are actual psychophysiological mechanisms whereby the hypothalamus can alter both cellular and hormonal immune activity within the limbic system.(10)

Moreover, because the immune system is within the limbic lobe and the limbic lobe is basically the center for our emotional and cognitive functions; and certain emotions and beliefs are attached to various imprints within the unconscious mind, then it is possible to see and understand how we can become susceptible to unresourceful health conditions and diseases.

Rossi further states that the autonomic nervous system has been regarded traditionally as the major means by which therapeutic hypnosis is capable of achieving it’s biological effects.(11) If this is true, then it seems apparent that the autonomic nervous system would serve NLP interventions in the same way.

Based on all of the aforementioned information, it is only logical that if you change a person’s beliefs, then it is possible to change their physical state of being from an unresourceful state to that of health and well-being ? given that the new state is ecological throughout the systemic and neurological levels of change.

Using NLP to Create Systemic Change Within the Mind and Body

Neuro-Linguistic Programming can help a person through many of the roadblocks that keep them from healing themselves. One of the more common roadblocks for many people to overcome is their inability to believe in their own healing process. If someone believes that they aren’t going to get better, then they won’t take the necessary steps to get better.

In Robert Dilts’ book, Changing Belief Systems with NLP, he states that most people who have a difficult time recovering from an illness or condition usually adopt one of the following beliefs about their recovery process.
Hopelessness: If a person is hopeless he feels or believes an outcome is just not possible. A typical statement would be. There is no hope.

Helplessness: If a person is helpless he feels or believes that he does not have the capability of getting better. Some typical statements would be, I am not good enough, I don’t have the capability to heal myself. Healing is possible, but I’m not capable.

Worthlessness: If a person feels or believes he is worthless, then he thinks that he doesn’t deserve to heal. A typical statement would be, Maybe I don’t deserve to be healthy.(12)
When working with any limiting belief such as the ones mentioned above, the NLP Practitioner’s primary goal is to move the client from his present state of discomfort to the desired state of health and well being. This can be done by helping the client create appropriate beliefs for the way he’s chosen to heal from his condition. There are many NLP processes that can be used with the client to help him achieve his outcome.

Case Example

NLP trainers and co-authors Tim Hallbom and Suzi Smith used NLP methods to help a woman who had a cancerous thyroid. The woman had two biopsies and tested positive for cancer both times. Hallbom and Smith spent 4 hours working with her in two different sessions. When the woman went back to her doctor, he told her that the cancer on her thyroid seemed smaller than it did before, but that he wanted to go ahead and operate on her anyway because waiting could be dangerous. When he operated he found that it had, in fact, shrunk up and it was no longer malignant.(13)

During that 4-hour session, the NLP trainers did some reimprinting (14) with the client and they helped her to integrate some deep-rooted unconscious conflicts that she had within herself. They did this by assisting her to identify the positive goals and intentions behind her conflict.

One of the NLP presuppositions is that there is a positive intention behind every conflict, limiting belief or problem. This means that some aspect of the person is benefiting in a positive way from their limiting behavior, otherwise they would not be demonstrating the behavior.

(A classic example would be of the teenager who starts smoking to gain attention. Even though smoking isn’t positive or healthy, the mind might deem the attention that is gained form smoking as positive).

It was observed that the woman’s goals were in conflict. When there is a goal that is in conflict with another goal, you begin to fight yourself. One way of fighting yourself is by developing a disease such as cancer, according to Hallbom.

While working with the woman, Hallbom assisted her in re-identifying and integrating her goals. Once her goals were integrated, they were then able to assist her in moving towards her desired outcome of health and well being. Until you know what the positive aspect of the limiting beliefs or conflicts are, you can’t do that and that’s why NLP and systemic thinking are such valuable tools for helping people with health issues. (15)

Kris Hallbom is the co-director of the NLP Institute of California and is a professional writer. She is a long time student of NLP and Systemic thinking, and holds a degree in Psychology and Languages. ..She also does private consulting using these media.