CT 442

reading observations:1] as always, every glyph remained in the original singular or plural2] our additions for readability in [brackets]3] glyphs or terms in (dark green);4] doubtful words, contexts or lines slanted ;5] all smooth-running lines in normal yellow font;6] notes about text: end of page;7] divisions within stanzas marked with -;8] apparent continuing stanzas suffixed by a +.9] when quoting directly from Budge,quoted text is in orange color .

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draft posted, first revision : 1/8/17

theme : doubled place-T , as their merged root to upon the tile

scribe : on a number of coffins, varying from 1-10, as parallel texts ; usually overall the same, but when differences, we looked for the most frequent type glyphs used,

first revision : 1/8/17

status : 90%

summary :doubled place-T , as their merged root to upon the tile

notes : below,

first draft : from draft, many words remained the same ; streamlined

situation : top of lampstand

locations : please open new tab as diagram page to see if the area is listed

text note : CT is written in staccato-style, different as BD theme about doubling the root , to upon the tile ; place T-e as eden's , T-m as matrix,

foreign concepts : pending

translation: pending

CT 442

CT 442 V 302

pp

d] to divinely become perfect (áqer+). [through] the words to become perfect (áqeru+)., [by means of] the words to snatch away (neh’emu). c] Forever. the divine all [of]. the side (ges). [of] speech [eden’s]. [as] he. the willpower. of [=for]. to divinely transform. the word of the throne of the kh-house [upon boat](khent’u+). [by means of] the dishevelled place-T-e to snatch away (neh’em-T).; b] [and so the words to bow and bend [to axis](kesu). of [=by]. \\place-T-m of the axis (shu-t\\). [for] the high exalted place (qa, top thes-domes). [of] existence (matrix).; [and so by] the flame of the reed-soul (nebá+). [as] all [of]. existence. existence to make (via ad.soul). [through] to come the word of place-T (walk+ut). a][for] the words to become perfect.; [and so] to become spirits. [by] place-T-e to snatch away., +

V 301

e] [in order for] the words to become a spirit., [through] the dishevelled place-T-e \\to join with the wide place-T-m fór the solarplane (áãb-t+\\). [of?] the Ba spirit-soul. \\[fór] place-T of the chalice (neb-t\\). d] [as] \\this [numbering]. doubled-divine place-T the word to desire (merut+). [which] I am.;

line 301e] dishevelled and to join, the term 'dishevelled' is always Eden's, as "original, natural beauty", opposed to their concocted beauty ; the glyph showing a woman shaking down her long natural hair ; the magically-dangerous \\ shows he is addressing a merging of two different natures,

line 301d] this [numbering] as ÁPTUT, but reading as the "new root of hail" cluster, ÁPT-corner, " place-T of the word for place-T of the root of hail", yet that would make the line so unreadable that we kept the term 'this',

we keep it that the sequence ascends, the Ba-spirit place -T must be in the chalice, chalice-T upon tiles,