Tag Archives: eclipse

On August 21st, 2017, I had the privilege of traveling with a band of cosmic pilgrims to the Path of Totality. What follows is my account of and reflections on the experience of the total solar eclipse.

As Totality neared, a pale grey-purple haze overtook the land and sky. Shadows became murky, yet emanated a deeper contrast, as if vibrating with detail. A cold wind blew, and then, in an instant, everything stopped; the air, the sounds of birds and bugs and rustling trees, the very pulse of the planet came to an eerie stillness. A dark wave crept over the ground from across the lake until it settled right above us; at the horizon it was like sunset, orange and red, with planets before unseen suddenly bright in the sky. And directly overhead a brilliant white ring with a center of the blackest black stared down at us, like a great empty eye, with its gaze reflecting both the infinite void of the endless universe and a radiant fullness of the unchangeable fact that all of existence is ultimately one inseparable being, timeless; beyond time itself. And as quickly as it came on, dawn broke for the second time in one day, as if to remind us that day and night are not truly two, but one, constantly flowing into one another; one becoming the other, over and over again, forever, in the eternal cosmic cycle of being and becoming—and that we, too, are one; that even when we are apart, we are a part of the same; that even when we are apart, we are always together.

Apollo. Ra. Amaterasu. Kinich. Utu. For millennia, human beings across civilizations have worshiped the Sun. The center of our solar system, the energetic source of life on Earth, bringer of day; every being on Earth, through all of history has had an existential relationship with the Sun. None would be if not for it. The Sun, unlike anything else, unifies the human experience; it shapes the very nature of our condition, embodies the passage of time, and moves the causality of life itself. The great cosmic dance of our planet, moon, and humble star radiates the magnificent contingency of our existence and inspires the most fundamental questions of consciousness: Why are we here? What reason explains our existence? What is our purpose?

Human beings are the only animals concerned with the notion of purpose. Its pursuit defines the nature of our consciousness. We do indeed seek explanation for our existence, on one hand, but even more so, we seek its justification. What is the point of our existence? What are we supposed to do? It is from this idea of purpose that we derive our senses of meaning in life – and perhaps, it is the most fundamental of truths that we all want to live meaningful lives.

Ultimately, however, it is unclear that any absolute answer to the question of purpose exists—that there is any certain point to being alive, or that there is any supposed to at all. Grappling with this uncertainty is the very core of ethics: Some suppose that we’re supposed to do our duty (but what is duty?); or that we’re supposed to do what’s good (but what is the good? And for who?); that we should do what’s right or just (right in what sense? And what is justice?); or what’s virtuous (but what is the nature of virtue?); or that all we’re really supposed to do is keep the promises we make to each other (But what are contracts, and what contracts us to them, really?).

Ethics and the question of purpose are a great wheel that will turn forever, as long as human being are the kinds of agential creatures that act and seek to justify our actions to ourselves and to each other – and it seems a fantasy to suppose that we will ever discover or articulate any ultimate or universal answer. Perhaps if we were perfect beings we would be capable of knowing in certainty, but we are inevitably fallible, and in that fallibility we must accept and embrace a certain agnosticism about the purpose of consciousness and the purpose of living. All we can do is suppose and engage in the process of consideration: to suppose and to consider—to think and to judge, and then to act. Indeed, it is the process that makes us ethical beings and gives our lives meaning – not necessarily the answer. The question, in a sense, is the answer:

What are we supposed to do? Never stop wrestling with that very question! The question of purpose makes us what we are. When you strip it all away, all we can say is that we are just the kinds of beings that wonder what we’re supposed to do, and maybe that’s all we’re supposed to be. Maybe that question is, at its core, what makes reflective consciousness what it is.

But while the justificatory question of purpose may be unanswerable in finality, the question of explanation is tangible. We may never know for certain the purpose for why we are here, but we can indeed know the explanation—the reason—for our existence, and as human beings have intuited for tens of thousands of years, the Sun is just such an explanation; the Sun explains why we exist. Of course, even material explanation entails is own infinite regress. If the Sun explains why we exist, then it is natural to then ask why the Sun exists – and the material chain of causality can extend as far back as we are willing to ask. We can explain the creation of the solar system, the births and deaths of stars, the origins of galaxies, and, as distant as we have been able to discern, the birth of the universe at the Big Bang. But what explains the Big Bang? What sparked the great explosion of matter and energy from which all of the known universe was born? There are suppositions, of course—an eternal cycle of Big Bangs and “Big Crunches” wherein the universe is forever expanding and contracting on itself; the multi-verse or parallel realities; some see only God as the ultimate explanation of existence—the “Prime Mover” of all that exists and the great chain of causation – the Alpha and Omega.

I have even toyed with an ontological explanation for the existence of existence (though, admittedly, not to much satisfaction); something like: “Existence, by its very nature, must always and only exist because for existence to not exist would make existence non-existence, and for existence to be non-existence would be a fundamental contradiction. Therefore, what explains the existence of existence is the nature of existence itself.”

But none of these suppositions are immune to the prospective interrogation of infinite regress. No matter the origin, we can always proctor successive questions and inquire as to the origin of the origins. And at the end of the day, we may never know. Even in terms of the material explanation, we may have no choice but to accept and embrace, in our inherent fallibility, a fundamental agnosticism about the explanation of our existence. We may never know—and indeed may never be able to know—in any ultimate sense either the explanation or the purpose underlying our existence.

Nevertheless, we need not stare into the face of infinite regress as if it entails nihilistic futility. The privilege of being distinction-making beings is that we can choose the distinctions to which we ascribe meaning. We need not see meaninglessness in infinite regress; infinite regress is just infinite regress, and for no reason should we assume that infinite regress necessarily means meaninglessness about the distinctions we unveil along the way. We need not know in absolute certainty the explanation of the entire universe to understand the relationship between the Sun and Earth that explains the existence of life.

To be sure, life would not exist were it not for the harmonious relationship between the planet from which we sprang and star that emanates our essential energy. We owe our very lives to the alignment of the Sun and Earth; and in so knowing that celestial relationship we can derive the values of gratitude, appreciation, respect, awe, and love for the contingencies that explain life’s existence and ultimately unify us all.

Solar eclipses, unlike much else, are significant because they illustrate for us so explicitly, so obviously, the cosmic alignment at the heart of our existence. In the great dance of our solar system, every so often the Moon crosses directly between the Earth and Sun, and in those few, rare moments we feel, more powerfully than is usual, our oneness with the cosmos of which we are a part. We are never not one with the universe, but in the bustle and distractions of modern life, it can be easy to forget the bigger picture of our existence. Sometimes we need reminding of our unwavering universal unity.

The world often seems so estranged from itself and we from each other, so carved up by nations, interests, or politics, so wrapped in discord—and we, in turn, can lose ourselves to a sense of division and alienation. But the unchangeable truth is that, for all our dissensions, we are all here, together, and indivisible in the fact of our existence. And solar eclipses, in all their majesty, evoke in all who experience the Path of Totality a blissful comfort about our fundamental oneness and shared place in the universe.

Nothing can ultimately separate us, for even when we are apart, we are a part of the same, and thus, we are always together. And where we are together forever, we can be together, in love, for all eternity.

So honors the Sun Sage: To the Sun god, the Earth, and Moon—and the cosmic ecology to which we owe our existence.