That life is of great antiquity in Ethiopia is indicated by the Hadar remains, a group of skeletal fragments found in the lower Awash River valley. The bone fragments, thought to be 3.4 to 2.9 million years old, belong to Australopithecus afarensis, an apelike creature that may have been an ancestor of modern humans.

Sometime between the 8th and 6th millennia BCE, pastoralism and then agriculture developed in northern Africa and southwestern Asia, and, as the population grew, an ancient tongue spoken in this region fissured into the modern languages of the Afro-Asiatic (formerly Hamito-Semitic) family. This family includes the Cushitic, Semitic, and Omotic languages now spoken in Ethiopia. During the 2nd millennium BCE, cereal grains and the use of the plow were introduced into Ethiopia, possibly from the region of the Sudan, and peoples speaking Geʿez (a Semitic language) came to dominate the rich northern highlands of Tigray. There, in the 7th century BCE, they established the kingdom of Dʾmt (Daʾamat). This kingdom dominated lands to the west, obtaining ivory, tortoiseshell, rhinoceros horn, gold, silver, and slaves and trading them to South Arabian merchants.

After 300 BCE, Dʾmt deteriorated as trade routes were diverted eastward for easier access to coastal ports, and a number of smaller city-states arose in its place. Subsequent wars of aggrandizement led to unification under the inland state of Aksum, which, from its base on the Tigray Plateau, controlled the ivory trade into the Sudan, other trade routes leading farther inland to the south, and the port of Adulis on the Gulf of Zula. Aksum’s culture comprised Geʿez, written in a modified South Arabian alphabet, sculpture and architecture based on South Arabian prototypes, and an amalgam of local and Middle Eastern dieties. Thus, evidence exists of a close cultural exchange between Aksum and the Arabian peninsula, but the traditional scholarly view, that South Arabian immigrants actually peopled and created pre-Aksumite northern Ethiopia, is increasingly under siege. Nevertheless, the ancient cultural exchange across the Red Sea became enshrined in Ethiopian legend in the persons of Makeda—the Queen of Sheba—and the Israelite king Solomon. Their mythical union was said to have produced Menilek I, the progenitor of Ethiopia’s royal dynasty.

By the 5th century CE, Aksum was the dominant trading power in the Red Sea. Commerce rested on sound financial methods, attested to by the minting of coins bearing the effigies of Aksumite emperors. In the anonymous Greek travel book Periplus Maris Erythraei, written in the 1st century CE, Adulis is described as an “open harbour” containing a settlement of Greco-Roman merchants. It was through such communities, established for the purposes of trade, that the Christianity of the eastern Mediterranean reached Ethiopia during the reign of Emperor Ezanas (c. 303–c. 350). By the mid-5th century, monks were evangelizing among the Cushitic-speaking Agew people to the east and south. The Ethiopian Church opted to follow the leadership of the Coptic Church (in Alexandria, Egypt) in rejecting the Christology proposed at the Council of Chalcedon in 451 and breaking with the bishops of Rome and Constantinople (relations would not resume until the second half of the 20th century).

At its height, Aksum extended its influence westward to the kingdom of Meroe, southward toward the Omo River, and eastward to the spice coasts on the Gulf of Aden. Even the South Arabian kingdom of the Himyarites, across the Red Sea in what is now Yemen, came under the suzerainty of Aksum. In the early 6th century, Emperor Caleb (Ella-Asbeha; reigned c. 500–534) was strong enough to reach across the Red Sea in order to protect his coreligionists in Yemen against persecution by a Jewish prince. However, Christian power in South Arabia ended after 572, when the Persians invaded and disrupted trade. They were followed 30 years later by the Arabs, whose rise in the 7th and 8th centuries cut off Aksum’s trade with the Mediterranean world.

The Zagwe and Solomonic dynasties

As Christian shipping disappeared from the Red Sea, Aksum’s towns lost their vitality. The Aksumite state turned southward, conquering adjacent grain-rich highlands. Monastic establishments moved even farther to the south; for example, a major church was founded near Lake Hayk in the 9th century. Over time, one of the subject peoples, the Agew, learned Geʿez, became Christian, and assimilated their Aksumite oppressors to the point that Agew princes were able to transfer the seat of the empire southward to their own region of Lasta. Thus, the Zagwe dynasty appeared in Ethiopia. Later ecclesiastical texts accused this dynasty of not having been of pure “Solomonic” stock (i.e., not descended from the union of Solomon and the Queen of Sheba), but it was in the religious plane that the Zagwe nonetheless distinguished themselves. At the Zagwe capital of Roha (modern-day Lalibela), Emperor Lalibela (reigned c. 1185–1225) directed the hewing of 11 churches out of living rock—a stupendous monument to Christianity, which he and the other Zagwes fostered along with the Ethiopianization of the countryside.

However, Zagwe hegemony was never complete, and opposition continued among the Semitic-speaking elite of Tigray, to the north, and the newly emergent Amhara people, to the south. The opposition increasingly focused on questions of “Solomonic” legitimacy. In 1270 a leading nobleman of the province of Shewa, Yekuno Amlak, rebelled. He was supported by an influential faction of monastic churchmen, who condoned his regicide of Emperor Yitbarek and legitimated his descent from Solomon. The genealogy of the new Solomonic dynasty was published in the early 14th century in the Kebra negast (“Glory of the Kings”), a collection of legends that related the birth of Menilek I, associated Ethiopia with the Judeo-Christian tradition, and provided a basis for Ethiopian national unity through the Solomonic dynasty, Semitic culture, and the Amharic language. Well-armed ideologically, the Ethiopian state was prepared for a struggle impending in its eastern and southern provinces, where Christianity was meeting increasing resistance from the forces of Islam.

Islamic preaching had converted many of the people living on the peripheries of Ethiopian rule. In the late 13th century, various Muslim sultanates on Ethiopia’s southern border fell under the hegemony of Ifat, located on the eastern Shewan Plateau and in the Awash valley. The Ethiopian emperor Amda Tseyon proved a vigorous campaigner, waging wars in all directions—to the Red Sea in the north, unincorporated areas in the south and eastward against the Muslim state of Ifat. He established strategic garrisons to consolidate the newly conquered regions, creating a system of gults, or fiefs, in which the holders of a gult were paid tribute by the gult’s inhabitants. His heavy taxation of exports, especially of gold, ivory, and slaves that were transshipped from Ifat to Arabia, met with resistance. Amda Tseyon and his successors replied with brutal pacification campaigns that carried Solomonic power into the Awash valley and even as far as Seylac (Zeila) on the Gulf of Aden.

Aggrandizement into non-Christian areas was accompanied by internal reform and consolidation of the Christian state. As heads of the church, the Solomonic monarchs actively participated in the development of religious culture and discipline by building and beautifying churches, repressing “pagan” practices, and promoting the composition of theological and doctrinal works. Nevertheless, the relations between church and state were marked by conflict as well as cooperation. The rise of the Shewan Solomonics had been preceded by a revival of monasticism in the Amhara areas, and the monks had an uneasy relationship with the new dynasty. The bolder ones among them condemned the dynasty’s practice of polygyny, and not until the late 14th century was the conflict resolved, the royal court winning over the monks with rich grants of land. Other conflicts also arose. The monk Ewostatewos (c. 1273–1352) preached isolation from corrupting state influences and a return to biblical teachings—including observance of the Judaic Sabbath on Saturday in addition to the Sunday observance, an idea apparently already widely diffused in Ethiopia. The great emperor Zara Yaqob (Zara Yakob; reigned 1434–68) conceded the latter point in 1450 at the Council of Debre Mitmaq, but he also initiated severe reforms in the church, eliminating abuses by strong measures and executing the leaders of heretical sects. Zara Yaqob also conducted an unsuccessful military campaign against the Beta Israel, or Falasha, a group of Agew-speaking Jews who practiced a non-Talmudic form of Judaism.

Zara Yaqob valued national unity above all and feared Muslim encirclement. In 1445 he dealt Ifat such a crushing military defeat that hegemony over the Muslim states passed to the sultans of Adal, in the vicinity of Harer. About 1520 the leadership of Adal was assumed by Aḥmad ibn Ibrāhīm al-Ghāzī, a Muslim reformer who became known as Sahib al-Fath (“the Conqueror”) to the Muslims and Aḥmad Grāñ (“Ahmad the Left-Handed”) to the Christians. Aḥmad drilled his men in modern Ottomon tactics and led them on a jihad, or holy war, against Ethiopia, quickly taking areas on the periphery of Solomonic rule. In 1528 Emperor Lebna Denegel was defeated at the battle of Shimbra Kure, and the Muslims pushed northward into the central highlands, destroying settlements, churches, and monasteries. In 1541 the Portuguese, whose interests in the Red Sea were imperiled by Muslim power, sent 400 musketeers to train the Ethiopian army in European tactics. Emperor Galawdewos (reigned 1540–59) opted for a hit-and-run strategy and on Feb. 21, 1543, caught Aḥmad in the open near Lake Tana and killed him in action. The Muslim army broke, leaving the field and north-central Ethiopia to the Christians.

Challenge, revival, and decline (16th–19th century)

Meanwhile, population pressures had mounted among the Oromo, a pastoral people who inhabited the upper basin of the Genalē (Jubba) River in what is now southern Ethiopia and northern Kenya. Oromo society was based upon an “age-set” system known as gada, in which all males born into an eight-year generation moved together through all the stages of life. The warrior classes (luba) raided and rustled in order to prove themselves, and in the 16th century they began to undertake long-distance expeditions, availing themselves of the collapse of the frontier defenses of both the Christian and Muslim states. By 1600 the Oromo had spread so widely in Ethiopia that Emperor Sarsa Dengel (reigned 1563–97) limited his government to what are now Eritrea, the northern regions of Tigray and Gonder, and parts of Gojam, Shewa, and Welo, areas that included the bulk of the Christian Semitic-speaking agriculturalists. Meanwhile, the church had barely revived following the destruction and mass apostasy of the jihad era, when it found itself facing a different kind of threat from Roman Catholicism.

Following close upon the Portuguese musketeers were missionaries who, sent by the Jesuit founder St. Ignatius of Loyola, sought to convert Ethiopia to the Western church. The most successful of these was the Jesuit Pedro Páez; his personal authority and eminent qualities were such that Emperor Susenyos (reigned 1607–32) was persuaded to accept the doctrine of the dual nature of Christ and to notify the pope of his submission. This apostasy was joined by many in the royal court but met with violent resistance from the provincial nobles, the church, and the people at large. Susenyos was forced to abdicate in favour of his son Fasilides (reigned 1632–67).

Fasilides established a new capital at Gonder, a trading centre north of Lake Tana that connected the interior to the coast. At its height about 1700, the city supported the arts and educational, religious, and social institutions as well as Beta Israel craftspeople, Muslim traders, and a large population of farmers, day labourers, students, and soldiers. Fasilides was succeeded by his son, Yohannes, and then by a grandson, Iyasu the Great. The court sponsored secular and religious construction, manuscript writing and copying, the verbal arts, and painting. A second wave of cultural productivity followed, in the middle decades of the 18th century under the sponsorship of Empress Mentewwab (reigned 1730–69), a remarkable woman who ruled jointly with her son and grandson. However, ethnic, regional, and religious factionalism undermined the kingdom and led in 1769 to its collapse. The Zamana Masafent (“Age of the Princes”; 1769–1855), an era of feudal anarchy, had commenced.

For most Ethiopians, life during the Age of the Princes was difficult. Power had shifted from the central court to the courts of regional princes, and they vied with one another in battle. There were no significant changes in the social order, but the oppression of the farming population increased as armies traversed the highlands, ruining the countryside and plundering the harvests of farmers. Nevertheless, significant developments were taking place in the south.

Agricultural development in the Gībē River basin led to the formation of Oromo states to the southwest of Shewa; the Gonga people developed their own states in the Kefa highlands on the west bank of the Omo River; and a line that claimed Solomonic descent established a formidable regional kingdom in northern Shewa. Shewa prospered in the growing trade of the Gībē states, and Shewa’s self-proclaimed king, Sahle Selassie (reigned 1813–47), and his successors expanded southward; by 1840 they controlled most of Shewa to the Awash River and enjoyed suzerainty as far south as Guragē.

To the north, Kassa Hailu was in the process of ending the Age of the Princes. After serving as a mercenary in Gojam, Kassa returned to his native Qwara on the extreme edge of the western highlands, where he prospered as a highwayman and built a good small army. By 1847 he had monopolized the lowlands’ revenues from trade and smuggling, forcing Gonder’s leading magnates to integrate him into the establishment. Finally, in April 1853 at Takusa, Kassa defeated Ras (Prince) Ali, the last of a succession of the Oromo lords who had played a central role in the Age of the Princes. After defeating the ruler of northern Ethiopia, Kassa was crowned Emperor Tewodros II on Feb. 9, 1855. Later that year he marched south and forced the submission of Shewa. His consolidation of power over the formerly separate states established the modern Ethiopian country.

Emergence of modern Ethiopia (1855–1916)

Tewodros II (1855–68)

Although Tewodros’s first years were marked by attempts at social reform, his effort to establish garrisons nationwide lost the allegiance of the already heavily taxed peasantry, and he alienated parish clergy by converting “excess” church land to military and secular tenure. Such measures gave heart to the regional aristocrats, who returned to rebellion. The emperor held Ethiopia together only through coercion. In 1861 he conceived a bold foreign policy to bolster his kingdom and promote his reforms. In 1862 Tewodros offered Britain’s Queen Victoria an alliance to destroy Islam. The British ignored the scheme, and, when no response came, Tewodros imprisoned the British envoy and other Europeans. This diplomatic incident led to an Anglo-Indian military expedition in 1868. Sir Robert Napier, the commander, paid money and weapons to Kassa, a dejazmatch (earl) of Tigray, in order to secure passage inland, and on April 10, on the plains below Āmba Maryam (or Mekʾdela), British troops defeated a small imperial force. In order to avoid capture, Tewodros committed suicide two days later.

Yohannes IV (1872–89)

After a period of conflict that saw the brief and self-proclaimed rule of Tekle Giorgis (1868–72), the Tigrayan Kassa took the imperial crown as Yohannes IV on Jan. 21, 1872. After having ejected two Egyptian armies from the highlands of Eritrea in 1875–76, Yohannes moved south, forcing Shewa’s king Sahle Miriam to submit and to renounce imperial ambitions. Yohannes thus became the first Ethiopian emperor in 300 years to wield authority from Tigray south to Guragē. He then sought to oust the Egyptians from coastal Eritrea, where they remained after the Mahdists had largely taken over the Sudan, but he was unable to prevent Italy from disembarking troops at Mitsiwa (now Massawa) in February 1885. In order to weaken the emperor, Rome tried to buy Sahle Miriam’s cooperation with thousands of rifles; the Shewan king remained faithful to Yohannes but took the opportunity in January 1887 to incorporate Harer into his kingdom. Meanwhile, Yohannes repulsed Italian forays inland, and in 1889 he marched into the Sudan to avenge Mahdist attacks on Gonder. On March 9, 1889, with victory in his grasp, he was shot and killed at Metema.

Menilek II (1889–1913)

Sahle Miriam declared himself emperor of Ethiopia on March 25, taking the name Menilek II, and at Wichale (or Ucciali, as the Italians called it) in Wallo on May 2 he signed a treaty of amity and commerce granting Italy rule over Eritrea. The Italian version of Article XVII of the Treaty of Wichale made Rome the medium for Ethiopia’s foreign relations, whereas the Amharic text was noncommital. Both texts agreed that in the case of differences the Amharic text was to prevail. Learning that Rome had used the mistranslation to claim a protectorate over all of Ethiopia, Menilek first sought a diplomatic solution; meanwhile, during 1891–93 he sent expeditions south and east to obtain gold, ivory, musk, coffee, hides, and slaves to trade for modern weapons and munitions. In December 1895, after two years of good harvests had filled Ethiopia’s granaries, Menilek moved his army into Tigray.

Rome believed that as few as 35,000 soldiers could control Ethiopia, but it was proved wrong on March 1, 1896, at the Battle of Adwa, where Gen. Oreste Baratieri led 14,500 Italian troops on a poorly organized attack against Menilek’s well-armed host of some 100,000 fighters. The Italian lines crumbled, and at noon retreat was sounded. The emperor retired into Ethiopia to await negotiations, and on Oct. 26, 1896, he signed the Treaty of Addis Ababa, which abrogated the Treaty of Wichale.

Menilek subsequently directed the Solomonic state into areas never before under its rule. Between 1896 and 1906 Ethiopia expanded to its present size, taking in the highlands, the key river systems, and a buffer of low-lying zones around the state’s central core. Revenues from the periphery were used to modernize the new capital of Addis Ababa, to open schools and hospitals, and to build communication networks. Menilek contracted with a French company to construct a railway between Addis Ababa and Djibouti, which thus spurred the exploitation of the country’s produce by foreign merchants in cooperation with the ruling elites.

Iyasu (1913–16)

As Menilek aged, he appointed a cabinet to act for his grandson and heir designate, Iyasu (Lij Yasu), a son of the Muslim Oromo ruler of Wallo. Upon the emperor’s death in 1913, Iyasu took power in his own right. Seeking a society free of religious and ethnic divisions, he removed many of Menilek’s governors and integrated Muslims into the administration, outraging Ethiopia’s Christian ruling class. During World War I, Iyasu dallied with Islam and with the Central Powers in the hope of regaining Eritrea and freeing himself still further from the dominance of the Shewan aristocrats. After the Allied Powers formally protested, the Shewan aristocrats met, accused Iyasu of apostasy and subversion, and deposed him on Sept. 27, 1916.

The rise and reign of Haile Selassie I (1916–74)

Regent and heir apparent

Iyasu was replaced by Menilek’s daughter, Zauditu. Since it was considered unseemly for a woman to serve in her own right, Ras Tafari, the son of Ras Makonnen and a cousin of Menilek, served as Zauditu’s regent and heir apparent. The prince developed the rudiments of a modern bureaucracy by recruiting the newly educated for government service. He also engineered Ethiopia’s entry into the League of Nations in 1923, reasoning that collective security would protect his backward country from aggression. To brighten Ethiopia’s external image, he hired foreign advisers for key departments and set about abolishing slavery—a process possibly helped by the stirrings in Ethiopia of a market economy.

By 1928, when Zauditu named Tafari king, the economy was booming, thanks mainly to the export of coffee. In the countryside, local officials built roads and improved communications, facilitating the penetration of traders and entrepreneurs. Ethiopians remained in charge of the economy, since Tafari forced foreigners to take local partners and maintained tight control over concessions.

Emperor

On April 1, 1930, Zauditu died, and Tafari declared himself emperor. He was crowned Haile Selassie I (“Power of the Trinity”; his baptismal name) on November 2. In July 1931 the emperor promulgated a constitution that enshrined as law his prerogative to delegate authority to an appointed and indirectly elected bicameral parliament, among other modern institutions. During 1931–34 Haile Selassie instituted projects for roads, schools, hospitals, communications, administration, and public services. The combined effect of these projects was to increase the country’s exposure to the world economy. By 1932 revenues were pouring into Addis Ababa from taxes applied to 25,000 tons of coffee exported each year.

Conflict with Italy

Haile Selassie’s success persuaded Italy’s ruler Benito Mussolini to undertake a preemptive strike before Ethiopia grew too strong to oppose Italian ambitions in the Horn of Africa. After an Ethiopian patrol clashed with an Italian garrison at the Welwel oasis in the Ogaden in November–December 1934, Rome began seriously preparing for war. Haile Selassie continued to trust in the collective security promised by the League of Nations. Only on Oct. 2, 1935, upon learning that Italian forces had crossed the frontier, did he order mobilization. During the subsequent seven-month Italo-Ethiopian War, the Italian command used air power and poison gas to separate, flank, and destroy Haile Selassie’s poorly equipped armies. The emperor went into exile on May 2, 1936.

For five years (1936–41) Ethiopia was joined to Eritrea and Italian Somaliland to form Italian East Africa. During this period Italy carried out a program of public works, concentrating especially on highways and on agricultural and industrial development. Resistance to the occupation continued, however. The Italians dominated the cities, towns, and major caravan routes, while Ethiopian patriots harried the occupiers and sometimes tested the larger garrison towns. When Italy joined the European war in June 1940, the United Kingdom recognized Haile Selassie as a full ally, and the emperor was soon in Khartoum, Sudan, to help train a British-led Ethiopian army. This joint force entered Gojam on Jan. 20, 1941, and encountered an enemy quick to surrender. On May 5 the emperor triumphantly returned to Addis Ababa. Defying the British occupation authorities, he quickly organized his own government.

Return to power

In February 1945 at a meeting with U.S. Pres. Franklin D. Roosevelt, Haile Selassie submitted memoranda stressing the imperative for recovering Eritrea and thereby gaining free access to the sea. In 1948 and again in 1949, two commissions established by the wartime Allied Powers and by the United Nations (UN) reported that Eritrea lacked national consciousness and an economy that could sustain independence. Washington, wishing to secure a communications base in Asmara (Asmera) and naval facilities in Massawa—and also to counter possible subversion in the region—supported Eritrea’s federation with Ethiopia. The union took place in September 1952.

During the 1950s Ethiopia’s coffee sold well in world markets. Revenues were used to centralize the government, to improve communications, to develop a national system of education based on the western model, and to modernize urban centres. In November 1955 the emperor promulgated a revised constitution, which permitted the parliament to authorize finances and taxes, to question ministers, and to disapprove imperial decrees. The constitution also introduced an elected lower house of parliament, a theoretically independent judiciary, separation of powers, a catalog of human rights, and a mandate for bureaucratic responsibility to the people. At the same time, the emperor retained his power of decree and his authority to appoint the government. Among his ministers, he subtly established competing power factions—a stratagem that had the ultimate effect of retarding governmental functioning and bureaucratic modernization.

Internal conflicts and the fall of the monarchy

Some officials concluded that the country would move ahead only when the imperial regime was destroyed. In December 1960, while the emperor was abroad, members of the security and military forces attempted a coup d’état. The coup rapidly unraveled, but not before the country’s social and economic problems had been described in radical terms. Even then, the emperor ignored the coup’s significance; in February 1961 he began to name a new government that reflected the status quo ante by depending on the landowning military, aristocracy, and oligarchy for authority. Haile Selassie showed himself unable to implement significant land reform, and, as a result, progressives and students opposed the regime. The monarchy gradually lost its credibility, especially as it became embroiled in intractable conflicts in Eritrea and with Somalia.

Somalia’s independence in 1960 stimulated Somali nationalists in Ethiopia’s Ogaden to rebel in February 1963. When Somalia joined the fighting, the Ethiopian army and air force smashed its enemy. Somalia’s consequent military alliance with the Soviet Union upset the regional balance of power, driving up Ethiopia’s arms expenditures and necessitating more U.S. assistance. Meanwhile, an insurrection in Eritrea, which had begun in 1960 mainly among Muslim pastoralists in the western lowlands, came to attract highland Christians disaffected by the government’s dissolution of the federation in 1962 and the imposition of Amharic in the schools. At the same time, an increasingly radical student movement in Addis Ababa identified Haile Selassie as an agent of U.S. imperialism and his landowning oligarchs as the enemy of the people. Under the motto “Land to the tiller,” the students sought to limit property size and rights, and, by fostering debate on the issue of ethnicity, they confronted a problem marginalized by Haile Selassie. Some students espoused the Leninist notion that nationalities had the right to secede and, in so doing, gave strength and ideological justification to the Eritrean rebellion.

By the early 1970s one-third of Ethiopia’s 45,000 soldiers were in Eritrea, and others were putting down rebellions in Balē, Sīdamo, and Gojam. In January 1974 there began a series of mutinies led by junior officers and senior noncommissioned officers, who blamed the imperial elites for their impoverishment and for the country’s economic and social ills. For the government the situation was greatly worsened by drought and famine in the north, the denial of which became an international scandal. In June representatives of the mutineers constituted themselves as the Coordinating Committee (Derg) of the Armed Forces, Police, and Territorial Army. Maj. Mengistu Haile Mariam, of Harer’s 3rd Division, was elected chairman. The Derg proceeded to dismantle the monarchy’s institutions and to arrest Haile Selassie’s cronies, confidantes, and advisers. It then campaigned against the old and senile emperor, who was deposed on Sept. 12, 1974. The Provisional Military Administrative Council (PMAC) was established. The PMAC was administered by the Derg and assumed the functions of government, with Lieut. Gen. Aman Andom as chairman and head of state and Mengistu as the first vice-chairman. Tensions within the Derg soon fueled a power struggle and led to Bloody Saturday (Nov. 23, 1974), when as many as 60 leaders, including Andom, were executed; Andom was replaced by Brig. Gen. Teferi Banti. The new government issued a Declaration of Socialism on Dec. 20, 1974.

Socialist Ethiopia (1974–91)

The Derg borrowed its ideology from competing Marxist parties, all of which arose from the student movement. One of them, the Ethiopian People’s Revolutionary Party (EPRP), believed so strongly in civilian rule that it undertook urban guerrilla war against the military rulers, and anarchy ensued in the following years.

In February 1977 Mengistu (now a lieutenant colonel) survived a battle between his supporters and those of rivals on the PMAC. Andom and several other members were killed, and Mengistu seized complete power as chairman and head of state. A series of EPRP attacks against Derg members and their supporters, known as the White Terror, was countered by Mengistu’s Red Terror, a bloody campaign that crushed armed opponents among the EPRP and other groups, as well as members of the civilian populace. As a result of the campaign, which continued into 1978, thousands of Ethiopia’s best-educated and idealistic young people were killed or exiled; in all, as many as 100,000 people were killed, and thousands more were tortured or imprisoned.

Meanwhile, in May and June 1977, Somalia’s army advanced into the Ogaden. The U.S.S.R. labeled Somalia the aggressor and diverted arms shipments to Ethiopia, where Soviet and allied troops trained and armed a People’s Militia, provided fighting men, and reequipped the army. Unable to entice the United States into resupplying its troops and faced with renewed Ethiopian military vigor, Somalia withdrew in early 1978. Mengistu quickly shifted troops to Eritrea, where by year’s end the Eritrean nationalists had been pushed back into mountainous terrain around Nakʾfa.

Land reform and famine

Mengistu sought to transform Ethiopia into a command state led by a disciplined and loyal party that would control all organs of authority. To this end a land-reform proclamation of 1975 transferred ownership of all land to the state and provided allotments of no more than 25 acres (10 hectares) to individual peasants who farmed the land themselves. Extensive nationalization of industry, banking, insurance, large-scale trade, and urban land and extra dwellings completed the reforms and wiped out the economic base of the old ruling class. To implement the reforms, adjudicate disputes, and administer local affairs, peasants’ associations were organized in the countryside and precinct organizations (kebele) in the towns. In 1984 the Workers’ Party of Ethiopia was formed, with Mengistu as secretary-general, and in 1987 a new parliament inaugurated the People’s Democratic Republic of Ethiopia, with Mengistu as president.

Despite initial expectations, farmers failed to generate the high yields expected from the land reform, for there was little incentive for them to do so. Moreover, their plots were tiny, rendering the legal limit of 25 acres irrelevant. Holdings varied according to the country’s different regions, but overall probably averaged not much more than 3.7 acres (1.5 hectares). In order to feed Ethiopia’s cities and the army, the government tried to force the peasants’ associations to deliver grain at below-market prices, a measure that alienated the peasants and did nothing to stimulate production. Meanwhile, drought intensified yearly from 1980, building to a climax in 1984, when the small rains were scanty and the main rains failed altogether. Famine ensued, government controls limiting the mobility with which peasants had responded to previous shortfalls. Ideological suspicions precluded the West from responding to alarms that the Ethiopian government put forward in the spring of 1984 following the small rains, and its own preoccupation with celebrating its 10th anniversary and founding the Workers’ Party led the government to cover up the developing famine in the Fall of that same year. With one-sixth of Ethiopia’s people at risk of starvation, Western countries made available enough surplus grain to end the crisis by mid-1985. Donors were not so forthcoming for a mammoth population-resettlement program that proposed to move people from the drought-prone and crowded north to the west and south, where supposedly surplus lands were available. The Mengistu regime handled the shift callously and did not have the necessary resources to provide proper housing, tools, medical treatment, or food for the 600,000 farming families it moved. Resources were also lacking for a related villagization program, which had the putative aim of concentrating scattered populations into villages where they might receive modern services. As late as 1990 most villages lacked the promised amenities, in part because of resource-draining civil strife in the north.

Challenges to the regime

By 1985–86 the government was embattled throughout most of Eritrea and Tigray, but Mengistu simply stepped up recruitment and asked the U.S.S.R. for more arms. In December 1987 the Eritrean People’s Liberation Front (EPLF) broke through the Ethiopian lines before Nakʾfa and waged increasingly successful war with weapons captured from demoralized government troops. In early 1988 the EPLF began to coordinate its attacks with the Tigray People’s Liberation Front (TPLF), which had long been fighting for the autonomy of Tigray and for the reconstitution of Ethiopia on the basis of ethnically autonomous regions. The Soviets refused to ship more arms, and in February 1989 a series of defeats and a worsening lack of weaponry forced the government to evacuate Tigray. The TPLF then organized the largely Amhara Ethiopian People’s Democratic Movement. Together, these two groups formed the Ethiopian People’s Revolutionary Democratic Front (EPRDF), and their forces easily advanced into Gonder and Welo provinces. The following year the EPLF occupied Massawa; this broke the Ethiopian stranglehold on supplies entering the country and demonstrated that the government no longer ruled in Tigray and Eritrea. Shortly thereafter, when the TPLF cut the Addis Ababa–Gonder road and put Gojam at risk, Mengistu announced the end of many of the regime’s most unpopular socialist measures.

The peasants immediately abandoned their new villages for their old homesteads, dismantled cooperatives, and redistributed land and capital goods. They ejected or ignored party and government functionaries, in several cases killing recalcitrant administrators. The regime was thus weakened in the countryside—not least in southern Ethiopia, where the long-dormant Oromo Liberation Front (OLF) became active. By May 1991, with EPRDF forces controlling Tigray, Welo, Gonder, Gojam, and about half of Shewa, it was obvious that the army did not have sufficient morale, manpower, weapons, munitions, and leadership to stop the rebels’ advance on Addis Ababa. Mengistu fled to Zimbabwe, and on May 28 the EPRDF took power.

Transition (1991–95)

The new government, led by a Tigrayan, the EPRDF chairman Meles Zenawi, claimed that it would democratize Ethiopia through recognition of the country’s ethnic heterogeneity. No longer would Ethiopia be maintained by force; rather, it would be a voluntary federation of its many peoples. To this end the EPRDF and other political groups, including the OLF, agreed to the creation of a transitional government that would engineer a new constitution and elections, to a national charter that recognized an ethnic division of political power, and to the right of nationalities to secede from Ethiopian—thus paving the way for Eritrea’s legal independence, which was official on May 24, 1993.

The new regime began to lay the foundations for Ethiopia’s first federal administrative structure, the component units consisting of ostensibly ethnically homogeneous regions. There was little lessening of control from the centre, however, as the ruling parties of the regional governments intimately affiliated politically and ideologically with the EPRDF. Many of the country’s elite feared that the regime was weakening the country’s unity. The Amhara, identified by the EPRDF as colonizers and unaccustomed to thinking of themselves as but one of the country’s many different ethnic groups, were particularly affronted by the apparent fragmentation of the country. The government fought back by denouncing Amhara leaders as antidemocratic chauvinists and by muzzling the press through the application of a new law, which, ironically, primarily served to end decades of systematic censorship under previous regimes but also established media regulations and penalties. In the provinces the government did not bother to maintain even the guise of freedom: there the suppression of anti-EPRDF forces, especially the OLF, was so blatant as to be noticed by the members of an international team sent to observe hastily called regional elections in June 1992. The OLF left the government over the conduct of these elections and has been in increasingly armed opposition ever since.

Throughout 1992–93 the transitional government worked with donor governments and the World Bank to forge a structural-adjustment program. This program devalued the Ethiopian currency, sharply reduced government intervention in the economy, dictated redundancies in the civil service, and made it easier for foreign companies to invest in Ethiopia and repatriate their profits. However, the government refused to denationalize land, and foreign investment was slow to return. The economy grew modestly but experienced no structural transformations. Yet another famine, stemming from a lack of national integration and the stifling overregulation of business, and again accompanied by drought, was signaled in 1994. Millions of Ethiopians were put at risk, largely in the north and east. The government called upon the international donor community for help, but, by failing to find measures to stimulate agricultural production, Ethiopia remained unable to finance its own development and to create the surplus needed to relieve its own population. Meanwhile, population growth had reduced the size of the average Ethiopian farm to under 2.5 acres (1 hectare).

Federal Democratic Republic of Ethiopia since 1995

In 1994 the EPRDF adopted Ethiopia’s third constitution in 40 years; it was promulgated in 1995, creating the Federal Democratic Republic of Ethiopia. This constitution enshrined the principles of regionalism and ethnic autonomy, devolving power to regional states, several of them coalitions of smaller ethnic groups. It also enshrined, for the first time as a constitutional principle, national ownership of land. The country’s first multiparty elections were also held in 1995, but they were boycotted by most opposition groups in protest against the harassment, arrests, and other actions instigated by the EPRDF-led government. As a result, the multiethnic EPRDF easily retained control of the federal government and most of the regional states. Negasso Gidada, a Christian Oromo who had served as minister of information in the transitional government, became president, and Meles became prime minister. The ethnic balance of the country was reflected in the careful selection of members for the Council of Ministers.

The economic-reform efforts that had begun in 1991 were somewhat successful, as the economy showed improvement in the mid-1990s. However, some aspects of reform, such as privatization of state-owned enterprises, progressed slowly, and the government’s cautious approach to economic liberalization remained an obstacle for foreign investment, as did the issue of nationalized property, which continued to be a source of consternation.

In 1998 simmering border tensions between Eritrea and Ethiopia erupted into war. At the heart of the dispute was some 250 square miles (640 square km) of land near Badme, but the conflict quickly spread to two other areas, Zela Ambesa and the important Eritrean port city of Assab. A cease-fire signed in June 2000 provided for a UN mission (United Nations Mission in Eritrea and Ethiopia; UNMEE) to monitor the cease-fire and deploy troops in a buffer zone between the two countries while the border was being demarcated. A peace agreement signed in Algeria in December ended the conflict, although relations between Ethiopia and Eritrea remained tense, and UNMEE troops stayed to monitor the truce and supervise the withdrawal of Ethiopian troops from Eritrean territory. The Ethiopian government was not pleased with the border demarcation proposed in 2002, as the town of Badme was awarded to Eritrea, and Meles protested this decision. Discussions continued during the next few years. UNMEE troops remained until July 2008 but ultimately left with the issue of demarcation still unsettled.

Meanwhile, the EPRDF remained in power into the 2000s, although it was weakened by internal dissent in 2001 when the EPRDF’s TPLF faction split over the government’s anticorruption policies and Meles’s embrace of more-liberal economic policies. The TPLF members who opposed Meles were purged from the party and held under house arrest. President Negasso sided with the TPLF splinter group; as a result, he was ousted from the leadership of his own party, the Oromo People’s Democratic Organization (OPDO). He did, however, keep his position as federal president until his term was up in September 2001. He was succeeded by Girma Wolde-Giyorgis, who, like Negasso, was an Oromo, although he was not affiliated with the OPDO. Against the backdrop of political infighting, drought and famine continued to periodically plague the country, particularly in 2003, when the crisis was exacerbated by widespread incidence of waterborne illnesses and a malaria epidemic.

A strong performance by opposition parties in the May 2005 elections greatly increased the number of seats they held in the legislature. The EPRDF remained in power but with less of a majority and amid questionable circumstances. Although the elections were initially found to have been generally credible, there were reports of voter intimidation and other problems, and allegations of irregularities from more than half the country’s electoral constituencies delayed the announcement of the results for eight weeks. Accusations of fraud, as well as the final outcome of the elections, led to considerable protests and demonstrations in Addis Ababa; ensuing clashes between protesters and security forces left more than three dozen people dead, hundreds injured, and 3,000 arrested. This was followed in November by additional rioting, which left dozens more dead. Some of the victorious opposition candidates refused to take their legislative seats, in protest against the questionable circumstances surrounding the elections and aftermath; some were arrested for “violent activities aimed at subverting the constitutional order.” Tensions continued into the next year, with thousands of Ethiopians—including activists, journalists, and other legislators—being detained across the country. Many detainees were released periodically throughout 2006, often without having had any charges filed against them. In May 2006 the EPRDF reached an agreement with the two primary opposition political parties, which then took their seats in the parliament.

More than a decade after his ouster, former Derg ruler Mengistu and his legacy still weighed heavily in the Ethiopian consciousness. To the dismay of many, Mengistu continued to live in exile in Zimbabwe, despite the Ethiopian government’s repeated attempts beginning in the 1990s to lobby for his extradition. Nevertheless, he was tried, in absentia, on charges of genocide for his role in the Red Terror campaign. In December 2006 he was found guilty, and the next year he was given a life sentence. Following a successful appeal from the prosecution, he was sentenced to death in May 2008.

Also in 2006, Ethiopia sent troops to neighbouring Somalia to defend that country’s beleaguered transitional government against rebel forces, and in December Ethiopia began a coordinated air and ground war there. Ethiopian troops had withdrawn from the country by January 2009, although they remained close to the Ethiopian-Somali border in case future intervention was deemed necessary. The intervention in the Somali crisis heightened the existing tensions with Eritrea, which supported Somalia’s rebels.

General elections were held in Ethiopia in May 2010. With the memories of the protests, violence, and deaths that followed the 2005 general elections still fresh in the minds of many Ethiopians, the political climate prior to the 2010 elections was somewhat subdued, although not free of controversy. Opposition groups complained that they were not given as much media coverage as the ruling EPRDF and that the government was harassing some opposition leaders. These claims were supported by some international observers, who noted that not all political groups participating in the elections were afforded the same campaigning opportunities. Some international observers also noted evidence of voter intimidation and violence, although it was not considered to be enough of a factor to affect the final outcome of the elections, which were held on May 23. Provisional results indicated that the EPRDF had been overwhelmingly victorious in securing the majority of legislative seats and that Meles would remain prime minister. International observers deemed the electoral process to be organized and largely peaceful overall, yet some also noted that it did not quite meet international standards.