Among others, four significant criticisms have been leveled against Kant’s morality. These criticisms are that Kant’s morality lacks a motivational component, thatit ignores the spiritual dimensions of morality espoused by a virtue-based ethics, that it overemphasizes the principle of autonomy in neglecting the communal context of morality, and that it lacks a theological foundation in being detached from God. In this paper I attempt to show that, when understood in the broader context of his religious doctrines and the overall philosophical project of the architectonic of reason, Kant’s morality has a strong motivational component, supports the forming of a virtuous character as an essential element in a complete moral life, must be grounded in a community so as to realize peace and happiness for rational individuals, and is linked, ultimately, to a theological foundation