, a town of Cilicia in southern Anatolia, also called Sīsiyya (as in Yāḳūt,
Buldān , ed. Beirut, iii, 297-8), mediaeval Latin Sisia and Sis; in mediaeval French sources the forms Assis and Oussis are also found. In later mediaeval times it became the capital of the Christian kingdom of Cilician Armenia, and subsequently, the Turkish town of Ḳozan, modern Kozan. It lies in lat. 37° 27′ N. and long. 35° 47′ E. at an altitude of 290 m/950 feet against an outlying mountain of the Taurus range, on a river which eventually flows into the D̲j̲ayḥān [
q.v.]/Ceyhan. Before the Middle Ages, nothing is …

, the name of a Kurdish tribe and of their country in southern Persia during mediaeval Islamic times. Ibn al-At̲h̲īr spells the name S̲h̲awānkāra, whilst Marco Polo rendered it as Soncara. According to Ḥamd Allāh Mustawfī, the S̲h̲abānkāra country was bounded by Fārs, Kirmān and the Persian Gulf. At present, it falls within the
ustān or province of Fārs, and there are still two villages, in the
s̲h̲ahrastāns of D̲j̲ahrum and Bū S̲h̲ahr respectively, bearing the name S̲h̲abānkāra (Razmārā (ed.),
Farhang-i d̲j̲ug̲h̲rāfiyā-yi Īrānzamīn , vii, 139). Mustawfī says that the capital was…

, the name of one or more cities in Western Eurasia. The location of this city (or cities) is still unclear. It is unrecorded in the classical Islamic geographies. Maḥmūd al-Kās̲h̲g̲h̲arī (tr. R. Dankoff and J. Kelly ¶ Cambridge, Mass. 1982-5, i, 330), who finished writing his
Dīwān lug̲h̲at al-Turk in
ca. 469/1077, notes it as “a city near Bulg̲h̲ār. It is Suwār.” The latter was a tribal name (
Saviri /Σαβίροι of the Latin and Byzantine sources) of one of the constituent elements of the Volga Bulg̲h̲ārs. In this regard, Togan (
Ibn Faḍlān’s Reisebericht , 203-4, cite…

(p.), commander. From the older Pahlavi
sardār there arose as early as the Sāsānid period the form
sālār with the well-known change of
rd to
l and compensatory lengthening of the
a (cf.
Grundr.
d. Iran.
Phil ., i,a 267, 274). The synonymous word in modern Persian
sardār is not a survival of the ancient
sardār, but is a modern formation; indeed, the elements from which the ancient word was composed still exist in the modern language. The old Armenian took over the Pahlavi
sālār in the form
sałar ; the form
sardār which would give *
sardar in Armenian is not found in the…

, the name of a river of Fārs in southern Persia and also of the mediaeval Islamic town of Fārs which was the chef-lieu of the district of S̲h̲āpūr K̲h̲ūra. 1. The river. This is also called the Bis̲h̲āwur (in Thévenot,
Suite du Voyage de Levant , Paris 1674, 295: Bouschavir; 296: Boschavir), and river of Tawwad̲j̲. It must be identical with the antique Granis, mentioned by Arrian,
Indica , 39; Pliny,
Nat .
hist., vi, 99. The lower course, the proper river of Tawwad̲j̲, is formed by the junction of two streams, the S̲h̲āpūr and the Dalakī Rūd, rising both in the southwestern border mountains of the ¶ …

(t.), Heaven, God. In the eastern Turkish dialects the vocalisation is usually palatal: Čag̲h̲atay,
tengri (written ) and similar forms in the other dialects. The trisyllabic forms in Teleut (
täñärä ) and in the Altai dialect (
täñäri ) are worthy of note; the Kazan Tatar dialect has alongside of
tängri (god) a word
täri = image of a saint, ikon (we may here mention the proper name
Täri-birdi , where
täri of course means God). The Og̲h̲uz dialects (Ottoman Turkish, Azerbaijani and Turkmen) have a non-palatal vocalisation, as has Yakut (
tañara ) and Chuvas̲h̲ (
tură <
tañri̊ ). For the lexicogr…