Walter Williams

For more than a half-century, it has become abundantly clear that our nation faces increasing irreconcilable differences. At the root is the fact that there is one group of Americans who mostly want to be left alone and live according to the rule of law and the dictates of the U.S. Constitution, while another group of Americans wants to control the lives of others and ignore both the rule of law and constitutional restraints on the federal government.

If one needed more evidence of the steep decay in academia, Donald Trump’s victory provided it. Let’s begin by examining the responses to his win, not only among our wet-behind-the-ears college students, many of whom act like kindergarteners, but also among college professors and administrators.

Donald Trump’s surprise win has millions of Americans, many of whom are black, in a tizzy. Many, such as Kareem Abdul-Jabbar, are writing about what it means to be black during a Trump administration even though Trump’s presidency has yet to begin. My argument has always been that the political arena is largely irrelevant to the interests of ordinary black people.

The underpinnings of a decent society are neutral laws — laws that favor no particular individual or group — and the impartial enforcement of those laws.
The U.S. Supreme Court’s job is to ensure the impartial enforcement of our laws. But our two presidential candidates differed in their visions of court appointees.

Microsoft co-founder Bill Gates, having a net worth of $81.8 billion, and Amazon.com CEO Jeff Bezos, having a net worth of $70.4 billion, are the nation’s two richest men. They are at the top of the Forbes 400 list of America’s superrich individuals, people who have net worths of billions of dollars. Many see the rich as a danger.
New York Times columnist Bob Herbert wrote, “It doesn’t really matter what ordinary people want. The wealthy call the tune, and the politicians dance.”

Do you wonder why Sen. Bernie Sanders and his ideas are so popular among American college students? The answer is that they, like so many other young people who think they know it all, are really uninformed and ignorant. You say, “Williams, how dare you say that?! We’ve mortgaged our home to send our children to college.”
Let’s start with the 2006 geographic literacy survey of youngsters between 18 and 24 years of age by National Geographic and Roper Public Affairs.

If a person wants to go into business as a taxicab owner, what requirements should be imposed to protect the public? The prospective taxicab owner should show that he is honest and can operate a vehicle safely. His vehicle should pass a safety inspection, and he should have a liability insurance policy.
Some cities require the purchase of an existing license, sometimes called a medallion. A medallion has cost as much as more than $1 million, as in the case of New York City, and the cost has reached $700,000 in Boston and $360,000 in Chicago.

Detroit school students, represented by the Los Angeles-based public interest firm Public Counsel, filed suit last month against the state of Michigan, claiming a legal right to literacy based on the 14th Amendment to the Constitution. Ninety-three percent of Detroit’s predominantly black public school eighth-graders are not proficient in reading, and 96 percent are not proficient in mathematics.

I was invited, along with several other American professors, to deliver lectures at South Africa’s University of the Witwatersrand in Johannesburg in 1979.
Pieter Willem Botha was the prime minister, and apartheid, though becoming a bit relaxed, was the law of the land. Under apartheid, intermarriage between blacks, coloureds and Indians on the one hand and whites was prohibited.

North Carolina’s legislative body passed the Public Facilities Privacy and Security Act, which mandates a statewide policy banning individuals from using public bathrooms that do not correspond to their biological sex, as opposed to their opinion of their sex. That means people must use bathrooms and other public facilities where occupants can be in various stages of undress according to whether their sex chromosomes are XX, in the case of females, or XY, in the case of males.