KMT in SydneyThe above photo shows the well-worn, slightly scruffy and tarnished facade of an old building in the historic industrial inner city district of Sydney. The sign on the shopfront says ‘Chinese Ginsengs and Herbs Co’. Google Maps tells me the address is 4-10 Goulburn Street, although the sign above the entrance indicates the address is “75-77 Ultimo Road Haymarket”. I’m going to go with what the building says rather than what my iPhone indicates…the key point is that this building is within wok-tossing distance of Hay and Dixon Streets, the epicentre of Sydney’s traditional Chinatown.

The awning above the Ginseng shop gives the real clue to the building’s history – in faded blue and red (the colours of the Republic of China better known today as Taiwan or Chinese Taipei), are the words The Chinese Nationalist Party of Australasia. The letters ‘KMT’ and the building’s date, 1921′, at the top of the facade further emphasises its political association with China.

The Haymarket building was purchased in 1921 with funds raised by Chinese-Australian supporters of the KMT or Kuomintang, a Chinese nationalist party headed by Dr Sun-Yat-sen that gained prominence after the overthrow of the last Qing emperor and the transition to republican rule. The Australasian KMT had earlier evolved out of a grass-roots organisation in Sydney called the Young China League, the impetus for the emergence of YCL/Australian KMT came largely from Sino-Australian merchants James Ah Chuey and William Yinson Lee. 75-77

KMT Sydney’s regional leadership
Ultimo Road was KMT’s Australasian headquarters, from this building the local Party liaised with the KMT Central party in China and coordinated the activities of other regional KMT branch offices elsewhere in Australia, New Zealand and the wider Pacific Islands. The Sydney Office supervised seven branches – NSW, Victoria, WA, Wellington and Auckland (NZ), Fiji and New Guinea. It also directly administered Brisbane, Adelaide and Darwin and had jurisdiction over Tahiti. Melbourne office having to defer to Sydney’s seniority and hegemony provoked KMT membership tensions between Australia’s two largest cities.

KMT and the Chinese diaspora in Australia
KMT’s Sydney branch performed several functions on behalf of the Party. One of these involved an educational role for the local émigré Chinese. The KMT association fostered modern political ideas, promoting pro-republican values and the virtues of parliamentary democracy as an antidote to the gains made by Chinese communists in courting popular support in the Chinese countryside.

Recruiting new KMT members from among the community in Sydney was part of the Australasian association’s growth strategy. To bind Chinese emigrants to the Party and its objectives, the Sydney office organised dances, dinners, social gatherings, held screenings of Chinese movies. Recreational activities were another means of incorporating the Chinese locals – gyms and sporting teams were established to encourage physical exercise.

At crunch periods in the 20th century during conflicts the KMT were embroiled in on mainland China (the National Defence War against Japan, the Nationalists/Communists Civil War), the offices in Sydney and Melbourne had an instrumental role on the ground in Australia. The two associations maintained solidarity with and mobilised support for the struggles of the Chinese Nationalists headed by Chiang Kai-shek…the local Sydney branch coordinated the collection of donations❉ that were remitted back to Nanking (the Nationalists’ Chinese capital) to finance the war effort (equip the KMT Army, buy fighter planes for the Air Force, etc)

KMT Club (pre-war)KMT Club (c.1980s)Kuomintang Nationalist Club, Melbourne
Concurrently with the establishment of the KMT headquarters in Sydney, the Chinese Nationalists with money from Chinese benefactors resident in Melbourne commissioned famous Chicagoan architect Walter Burley Griffin to convert a brick warehouse at 109 Little Bourke Road into the city’s KMT association premises. Griffin’s design of a new facade for the building in 1921 was financed by Canton-born, Melbourne social reformer, Cheok Hong Cheong. Cheong had a long association with Griffin as a client and was a shareholder in the Griffins’ Greater Sydney Development Association.

Australasian Canton Club
The Australasian association role eventually extended to working for returning émigrés from Australasia and Oceania. This happened when the Australasian KMT Canton Club was set up in that southern Chinese city(office)◊…its purpose was to assist the émigrés who subsequently returned to China. This assistance took many forms such as advocacy in legal matters, providing board and lodging for members passing through Canton to and from Australia and NZ and advice on investments. The Canton office also produced the widely distributed official journal of the Australasian KMT.

Both 1920s KMT buildings, Sydney and Melbourne, are still standing, and the clubs continue to have social associations with the local Chinese-Australian communities.

回÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷回
❉ this material support took on added significance and urgency for the KMT cause after imperial Japan invaded Manchuria in 1937
◊ the location was chosen mainly because of the pattern of past migration to Australia and New Zealand – most Chinese migrants had come from Canton (Guangzhou) or from the wider province of Guangdong

Glebe Point Road is the heart of the inner west suburb that bears its name…a leisurely stroll from the Broadway end of the road reveals the variable character of Glebe itself. Close to the Broadway Centre are numerous eateries and coffee shops frequented by Gen X’s, Millennials and the occasional Zennial, three-quarters of which are university students from just across Parramatta Road at USYD. As we get closer to the other end (Glebe Point) there is a mix of elegant old houses, isolated groups of shops and a liberal sprinkling of backpacker lodges. This built-up urbanisation a stark contrast to the era before white settlement in the 18th century when the Glebe area was a Turpentine Ironbark forest inhabited by the indigenous Wangal and Cadigal clans.

‘Florence Villa’ 1883The word itself, glebe (from glaeba (L), clod of earth), refers to an area of land devoted to the maintenance of an incumbent of the church. The colony of Port Jackson’s first governor, Arthur Phillip, set aside the land here for church purposes in 1789[1].

Sydney’s Broadway and Parramatta Road marks the eastern boundary of Glebe and the suburb extends west to Rozelle Bay, a body of water flowing into Johnstons Bay and eventually into Sydney Harbour. Rozelle Bay houses a bustling marina sitting on a strip of land incongruously known as “Glebe Island” (not an island!) which accommodates the old bridge that once linked Pyrmont to Glebe Island and Rozelle, which was replaced in the mid 1990s by the modernist looking cable-stayed new Glebe Island Bridge (name later changed to Anzac Bridge).

Although Glebe was subjected to waves of greed-fuelled demolition during the 20th century, heritage architecture still characterises a significant chunk of the suburb’s residential complexion. A representative sample of 19th century houses have been preserved despite the best efforts of developers and development-sympathetic state governments to jettison the old to make way for new dwellings and a network of freeways crisscrossing Glebe (see PostScript on Lyndhurst below)[2].

Early trends toward gentrification
The Church’s 1856 sell-off of some of its land in Glebe was the spark that started the suburb’s long spiral into an inexorable gentrification. A two strata society developed with Glebe Point (the bay end) becoming the location for many new homes of the urban gentry, these better-off citizens were clearly separated off from ‘The Glebe’ where the more numerous working class resided[3].

Terraced Glebe
By 1870 the terrace had become the dominant build form in Glebe. By WWI there was several distinct types of terrace – colonial Georgian, Regency, Victorian Gothic, Italianate and Federal style – standing side by side. Terraces were the optimal solution to accommodate Glebe’s rapidly growing population, having the virtue of economical outlays on land and building materials[4].

‘Bellevue’ (detail)Italianate villas and cottages figure prominently among the residences of Glebe that have survived to this day, eg, Bellevue c1896 (Italianate Victorian home reprieved from the demolishers’ wrecking ball, today a cafe for walkers (with or without dogs) and cyclists on the foreshore)❈; other Victorian Italianate buildings including the Glebe Court House, the Town Hall and Kerribree. Many of Glebe’s finer buildings were the work of the leading architects of colonial New South Wales (such as Barnet, Blackett and Verge). For a time Glebe was known as the architect’s suburb.

As the early land use of Glebe was taking shape the foreshore was not considered suitable for residential development, opening the way for exclusive use for marine industry – and for sporting activity. Glebe Rowing Club has long had its position on Blackwattle Bay and Jubilee Oval, near the old tramsheds, was the home ground of Glebe Cricket Club in the Sydney Grade Cricket competition[5].

Industrial remnant: Crane on walkwayTimberyards in the foreshore dress circle
A walk along the foreshore from Blackwattle Bay reveals precise little of the suburb’s concentrated industrial past. Modern apartments sit hunched together close to the waterfront where once timberyards and sawmillers dominated the landscape❈. On the foreshore path a monument to those activities is a rusty old crane and winch…Sylvester Stride’s Ship-breaking Yard and Crane business used these devices to break up steamers to recycle metals. Most of the industry – which also included noxious industries like boiling down works and slaughterhouses as well as a distillery – were gone from the Bay by 1975. Hardy’s Timber Mill, an extended complex of building structures, was for a time converted into artists’ studios[6].

Remarkably, the small grassy stretch of foreshore known as Pope Paul VI Reserve was until the early eighties the only public access point on all of Blackwattle and Rozelle Bays. The papal appellation bestowed on the reserve derives from the lobbying efforts of right-wing Labor Catholic politicians in Leichhardt Council to commemorate the spot where Paul VI landed by launch during his 1970 papal visit of Australia[7].

Griffin incineratorOne item remaining on Blackwattle is Walter Burley Griffin’s Glebe incinerator dating from the early 1930s. An elegant building in the Art Deco style, in 2006 it was restored as an interpretative work with its once impressive chimney stack in skeletal form. The incinerator was one of a number in Sydney (and elsewhere) constructed by the famous Canberra Capital designer as a response to council’s need to find a more effective way to dispose of increasing amounts of consumer garbage۞.

PostScript: Georgian mansion with a varied past
A survey of Glebe’s history and heritage is not complete without noting one of its grandest, earliest and still extant old homes. Lyndhurst is a mansion with an exceptionally colourful history. The once impressive scale of the estate has been plundered by successive subdivisions over the years…if you visit it today by locating its street address (57-65 Darghan St) the big surprise is finding that the building’s back affronts the street! Lyndhurst was built in 1833 by colonial architect John Verge as a marine villa for surgeon and pastoralist Dr James Bowman, the son-in-law of wool pioneers John and Elizabeth Macarthur. In the last 100 years the Lyndhurst estate has served many purposes – from theological college to pickle factory to hospital to broom factory and in the 1960s and ’70s as the headquarters of the Australian Nazi Party (Australian National Socialist Party). Lyndhurst was one of the many great Glebe residences slated for demolition in the early seventies by Askin’s government, a fate it and many others fortunately avoided![8].

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❈ the campaign to save Glebe’s heritage homes from corporate culling was spearheaded by the Glebe Society, formed by concerned local residents in 1969
today there is one remaining timber yard along the shoreline of Rozelle Bay, Crescent Timber, being actually in Annandale, adjacent to Federal Park
۞ hitherto the preferred methods of disposal were either piling garbage on to tips, burying it or carting garbage six miles out to sea on barges and jettisoning it overboard (only for the tide to return it to shore!), had met with growing public disapproval