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"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Saturday, July 8, 2017

Bishop Williamson on NeoSSPX: Menzingen’s Mistake – I

Menzingen’s Mistake – I

Liberals are wolves, and wolves can only bite –
Catholics who choose to keep away are right!

Not all readers of these “Comments” may appreciate their regular
return to what can look like mere “quarrels between priests,” but let
such readers recall – or learn – that the Catholic Church exists as the
one and only sure means of saving souls for eternal Heaven, while the
Devil exists as a first-class agent for sending souls to eternal Hell.
If then Our Lord chooses priests to be the agents of His Church, the
Devil will attack them, and one of the best means to attack priests is
other priests. In fact easily most of the Church’s arch-heretics have
been priests, e.g. Bishop Nestor and Fr. Martin Luther. “Quarrels
between priests” are only unimportant if nobody still wants to go to
Heaven, but then the Devil has really won!

So let us look at the 20-page document put out on June 13 by the
priests of SSPX HQ in Menzingen, Switzerland, to defend their having
welcomed Conciliar Rome’s April 4 document which proposed more or less
close participation by Conciliar churchmen in the celebration of SSPX
marriages. Menzingen’s Letter to Clarify and Rectify Marriage Questions
is well put together and quite persuasive if one does not notice the
special pleading, but it suffers from the crippling defect of the
Society’s present leaders in Menzingen, namely it mistakes Conciliar
appearances for Catholic substance. In words the “Letter” condemns repeatedly Conciliar errors in general and on marriage in particular, but in action
it treats the Conciliar churchmen as though they are normal Catholic
churchmen, when in reality they are profoundly abnormal churchmen – they
are modernists. In St Paul’s words for the last times, they have “an
appearance of godliness, but deny the power thereof” (II Tim. III, 5).
And he adds, “Now these avoid.”
Thus the whole first part of the Letter presents the
involvement of the diocesan bishop or the parish priest or their
delegate in witnessing Catholic marriages to ensure their validity, as
classic practice of the Church and part of its law since the Council of
Trent. Who disputes that? But the application
of this law has been since Vatican II in the hands of churchmen who
have had a steadily more abnormal view of Catholic marriage. The Church
today is no longer in normal times! Has Menzingen not noticed? Or chosen
to notice no longer? It took a few centuries for Protestantism to break
the universal grip of the Catholic Church. It took a few centuries more
for liberalism to work its way upwards inside the Church’s hierarchy,
but once God allowed, as a just punishment, the elections of John XXIII
and Paul VI to prevail, then the highest Catholic authority became
liberal, and ever since then never has it been easier for all
Catholics under authority t o convince themselves, even sincerely, that
they are remaining Catholic even while they are destroying the Church.
When in 1987 Archbishop Lefebvre called the Conciliar churchmen
“antichrists” (Letter to four future bishops), he was by-passing their
possible subjective sincerity and keeping a firm grip on their certain
objective destructiveness. When in 2017 Menzingen highlights the
normalcy of hierarchical Superiors’ involvement in Catholic marriages,
it is taking for granted the hierarchs’ sincerity and by-passing their
ruinous liberalism. But liberals they remain, with a concept of marriage
that includes easy annulments, and so on. If once they get their foot
in the door of Traditional marriages, what stops them tomorrow or the
day after from applying even the Church’s Traditional law in accordance
with their “renewed” idea of marriage? In fact, how can they not,
tomorrow or the day after, apply their own sincere convictions?
For tens of years s ince Vatican II, according as Catholics have
realized what was happening to the Church and become “Traditionalists,”
so they have put a distance between themselves and the Church’s official
authorities. Without necessarily lacking in courtesy or respect, they
have moved away in order to protect their Catholic Faith and morals. Now
comes Menzingen moving towards these authorities and wanting all
Traditionalists to follow! Menzingen has forgotten the famous quote from
Virgil’s Aeneid: “Whatever it be, I fear the Greeks, even when they
bring gifts.” Menzingen trusts the Greeks!
Kyrie eleison.

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Archbishop Lefebvre

“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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Archbishop Lefebvre

“And we have the precise conviction that this new rite of Mass expresses a new faith, a faith which is not ours, a faith which is not the Catholic Faith. This New Mass is a symbol, is an expression, is an image of a new faith, of a Modernist faith. ….Now it is evident that the new rite, if I may say so, supposes another conception of the Catholic religion-another religion.”

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Archbishop Lefebvre

That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

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Archbishop Lefebvre

“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

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"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."