We now have various options for hanging your animists charms and amulets at waist level in the traditional type method using our new range of takrut belts. These belts are called ‘Chuak Takrut Kart Aew’, which are hand plaited cord belts for takrut, palad khik, and other occult charms such as tiger claws and wild boar tusks. One can thus hang them tied to the waist cord according the traditional Thai way of wearing these kind of amulets. Depending on the type of the amulet, one can place the amulet on the front, left, right, or back of the Chuak Takrut Kart Aew, using metal rings to attach them with. Also, as a closure method, a loop is attached to one end of the belt to feed the cord through and tie it.

The waist cords are hand woven with multiple threads that will allow you to attach your amulets in such a way that there will be no chance of losing them. Moreover, the cord is extremely durable and it is even washable, making this waist belt a perfect

The takrut see gler means ‘four comrades takrut‘. It is a very old school wicha that was highly favored by the masters of olden times, as a klaew klaad pong gan pai (protect from, and evade all dangers) amulet.

It uses four lines of kata incantations, whose syllables form a magic square written around a Buddha yantra on leaden foil, which was then filled with sacred powders of Luang Por Sakorn, those of his mentor Luang Phu Tim of Wat Laharn Rai, and a mass of sacred powders of the most rare and sought after varieties from the great masters.

The Takrut Maha Jone was empowered using the dark arts sorcery for which Ajarn Waet’s necromantic amulets have come to be so respected for, and this time, with no strings attached, no punches pulled power, resulting in an amulet that at first hearing, sounds like not only the good, but also the bad, and the ugly can use . In truth, Ajarn Waet has empowered the takrut with the name ‘Kon Dee Chai Dai, Kon Lew Chai Dee’, which although sounds as if it means, ‘good people can use, bad people can use well’, actually means ‘good people will benefit well from using the takrut, and bad people, will become good if they use it’. This is of course a form of Wicha Jone Glab Jai (‘Change the Heart of a Criminal’).

8 Cm Long x 1.5 Cm Diameter

This takrut with such an imposing name is thus ironically imbued with the power to change the heart, and is therefore also highly recommendable for any person who wishes to improve him or herself, and the way one

The Nok Sariga Maha Sanaeh Riak Glab Ban (‘Pim B’ 2 takrut), has a double ‘Hua Jai Sariga Koo’ spell within the two takrut. This wicha is a favorite of Luang Por Goy for he has mastered its empowerment skills with ease and has a great control and adept skill with the invocation of sariga magic.

Luang Por Goy is an adept master of the wicha ‘sariga’, who has completely mastered every single aspect of the wicha in its various forms. It is a dtamra maha yant which possesses maha sanaeh, metta mahaniyom, maha midtr, maha choke and maha lap, and jaroen rung rueang powers.

Luang Por Goy only makes the sariga as a pair, as he says the sariga are love birds and can not live without their mate, so he always uses an image of the male and female sariga entwined inextricably in loving embrace, or mating posture.

Second edition of Ajarn Apichai’s now famously successful and auspicious takrut for prosperity and auspicious karma. For historical documentation purposes, Ajarn Apichai has thoughtfully used a different colored magical thread to differentiate the second editon from the first, for collectors and journalists to easily catalog and document. The second edition takrut is also encased in transparent tubing to prevent corrosion and protect against moisture.

The Yant Pra Kun Por Pra Kun Mae is a Northern Lanna wicha in reverence and respect to one’s parents. The Lanna people of old would tattoo the yant on each shoulder, in honor of their father and mother. This takrut has the same puttakun power, that watches over you like a father and mother, and takes care of all angles, just as a good parent would. Protects from accidents, natural disasters, poisonous animal bites and stings, forbids demons and ghosts. Warns away ill wishers, extinguishing black magic, curses and sorcery.

The takrut provides plentiful sustenance and resources, with pokasap and maha lap magic to endow the devotee with wealth, treasures, and sufficient provisions for

The white snake goddess of Chinese myth is once again one of the chosen wicha for this year that many masters are deeming fit and necessary for the astrological outlook this year. The takrut is imbued with the invocation of the Nang Paya Ngu Khaw demoness enchantress prai deva.

The white snake goddess has immense psychic and miracle powers because she practiced austerities for a 1000 year period, until she attained heavenly powers. She is able to blast away all obstacles, and to perform maha sanaeh enchantments that will ensure a love affair and seal its fate.

She also likes to help humans with metta magic. Mostly this wicha has been applied in the form of a locket, but Luang Ta Chuan said that he had been mentally communicating and recieving the spiritual connection with the white snake goddess, and that he was able to invoke and imbue the albino snake skin takrut with the mind presence of the goddess, and that this has worked much more powerfully than the locket method. It seems that once again, Luang