Just when relations between the Vatican and Muslims were improving, Pope Benedict has taken a highly symbolic step that could set them back again. On Saturday evening, at the Easter Vigil Mass, he baptised seven people including one of Italy’s best-known Muslims. Magdi Allam, the new convert, is deputy director of the Milan newspaper Corriere della Sera and an outspoken critic of radical Islam. The Egyptian-born journalist, who has lived in Italy since his university days, was one of the few Muslims who defended the pope after his controversial Regensburg speech in 2006. Allam’s outspoken articles have already prompted death threats from Islamists and he lives under constant guard. Announcing the surprise move only an hour before it took place, the Vatican stressed the Catholic Church had the right to baptise anyone who wanted to join it and that all were equal in the eyes of God.

That is certainly true, but such a high-level conversion can’t be seen outside its wider context. Islam considers conversion to another religion a grave insult to God. In some Muslim states including Saudi Arabia, Iran and Afghanistan, it is punishable by death. Abdul Rahman, an Afghan convert to Christianity pictured at right during his trial for apostasy, only escaped death in 2006 because of an international outcry; he found refuge in Italy. Not all Muslims agree with this. An Italian Muslim spokesman, for example, stressed that Allam’s conversion was a personal decision and only questioned why Benedict chose to make his baptism such a public event. He could have been baptised in his local church without all the publicity, he said. This high-visibility baptism looks likely to provoke protests from Muslims in some parts of the world and raise questions about Benedict’s intentions.

France 24 television interrupted my Easter lunch en famille to interview me about this and their main question was whether it was a response to Osama bin Laden’s threat against the pope. That assumes a U.S. campaign-style readiness to react that is miles or centuries away from the way the Vatican works. Easter is the traditional time to baptise adult converts. Allam had to go through a long period of study before being accepted for baptism. Benedict had to know about this at least several weeks ago. In his article in Corriere (see below), Allam mentions a meeting with Benedict where he told him of his intention to convert and the pope said he would gladly baptise him. But Allam does not mention the date.

If challenged, the pope would probably first say that both Christianity and Islam are missionary religions for which conversion is legitimate as long as the person makes the choice to change religions freely. What is objectionable, he would argue, is proselytism, i.e. aggressive efforts to win converts (“stealing sheep”, some clerics would say). There are progressive Muslims who will agree with this view intellectually, but probably few would be comfortable with it.

If Benedict were pressed to explain this step further (which is not, by the way, something that we journalists get to do that often!), I think he would say that differences about conversion would be a perfect topic to discuss in the new Catholic-Muslim Forum that was just launched two weeks ago. The experts in this dialogue could explain each faith’s view of religious freedom, personal commitment and divine will. Over the course of several meetings, maybe several years, they might come to a better understanding of the relationship between individual believers and faith communities. Maybe such discussions could even influence leading Muslims to take a broader view of religious freedom, leading to greater liberty for Muslims and for the non-Muslims living in Islamic countries. Seen this way, the question to ask at the next opportunity (when? maybe in the papal plane to the United States on April 15?) is: “Holy Father, did you baptise Allam to put the issue of conversion firmly on the agenda for the Catholic-Muslim Forum talks?”

But a lot of water can flow down the Tiber and the Nile between now and then. No matter how matter-of-factly the Vatican may try to present Allam’s baptism, the new Catholic has pulled no punches in his apologia. In a front-page article in today’s Corriere entitled La Mia Scelta (My Choice), Allam wrote that his mind “has been freed from the obscurantism of an ideology that legitimises lies and deception, violent death that leads to homicide and suicide, blind submission to tyranny, permitting me to join the authentic religion of Truth, Life and Liberty”. He knew this could put him in even more danger, but said: “I realise what I am going up against but I will confront my fate with my head high, with my back straight and the interior strength of one who is certain about his faith.”

The Islamist death threats against him in recent years had led him to ask “about the attitude of those who publicly issued fatwas denouncing me, a Muslim, as an ‘enemy of Islam’ and a hypocrite … a liar and a defamer of Islam, in this way legitimising a death sentence against me. I asked myself how it was possible that someone like me, who was working strenuously and with conviction for a moderate Islam, who stood up and denounced extremism and Islamic terrorism, ends up being condemned to death in the name of Islam and on the basis of the Koran. I had to recognise that … the root of evil is innate in an Islam that is physiologically violent and historically conflictual.”

Wow… this is the “message of Regensburg” all over again. In that speech, the pope quoted a Byzantine emperor asking what the Prophet Mohammad had brought the world but things “only evil and inhuman, such as his command to spread by the sword the faith he preached”. After that sparked off violent protests in the Muslim world, Benedict protested that he had only quoted the emperor and that did not mean he shared that view. But a pope speaking in public is not a professor debating in a seminar room. Rightly or wrongly, words, contexts and interpretations got amalgamated then and will be mixed up again now. If anyone out there seriously thinks this baptism, the Regensburg speech and Allam’s article won’t be rolled into one by commentators (Muslims and non-Muslims alike), please let me know how high you’d like to place your bet.

Talk about complicated… Who should do what in this situation? Should the pope be more of a diplomat or should he put Catholic priorities above all others? And how should Muslims react to this? These are important issues for this embryonic Catholic-Muslim dialogue and it would be interesting to hear what you think about this.

There are a couple different standpoints you could take on this. From a liberal freedom-and-equality-of-all-religions standpoint, the personal right of conversion is absolute and giving conversion a high profile makes that point.

Or if you don’t like that standpoint, and think that more attention ought to be paid to the particular views of the parties,
then it is the position of the Catholic Church that accepting Christ is a supreme good. So from that standpoint it was also
right for the Pope to act as he did.

The argument against is that you shouldn’t raise issues that upset people. That doesn’t make sense to me. Islam has been around for 1400 years, and Catholicism for 2000, so the issues aren’t going away. They’re important issues–understandings of God and man and human obligation are important–so it’s better to deal with them however you can than pretend to deal with them while trying to keep them under cover.

The Pope’s actions – including the Regensburg speech – have not set back anything, they’ve moved things forward. I admire the Pope for not being afraid to speak the truth, and calling for religious freedom and reciprocity. Baptizing Magdi Allam was a wonderful demonstration of religious freedom. Nothing we should be afraid to do publicly.

As a non-denominational protestant, I have observed a great difference between strongly devoted Catholics and strongly devoted (militant) Muslims – the former can take a joke, even when its in bad taste.
In most situations, a rational public debate can be held between Catholics and members of most non-Catholic religions. This debate is based primarily on historical and scientific facts, definition and interpretation of Scripture, and the like.
With the Muslim world (taken as a whole), however, such debate is not possible – merely stating the most inarguable historical facts becomes a virtual causus beli: leading to rioting, the burning of cities, and other acts of gross public violence.
In light of this inability to carry on a reasoned debate, I find that I am unwilling to place much weight on ‘how the Muslim world will take’ any particular issue – since almost *any* statement can become a deadly insult in the eyes of all too many Muslims.

There are two unwritten rules about conversion that even the most insane of Catholic clergy will remember:-

i) Never publicize your conversion, except among family members. If that is good enough to stir up sentiment, think about the globe.

ii) Never diss or slander your former religion, no matter what has been done. If you’re a true Christian, frustrations with past associations are to be suppressed and possibly, put behind. The joy of baptism and accepting is Christ brings us far from all these sorrows but it seems that he was baptized in fear and skepticism. Apparently not in the case of this man.

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As Religion Editor based in Paris, I cover main religion developments, coordinate religion news coverage and run the FaithWorld blog. Since joining Reuters in 1977 in London, I've worked in Vienna, Geneva, Islamabad, Bangkok, Hong Kong, Bonn and Paris. My book Unchained Eagle: Germany after the Wall was published in 2000. In 2006, I received the European Religion Writer of the Year award and FaithWorld was awarded the RNA 2012 Best Online Section prize.