Monthly Archives: December 2013

Sure, we all like the parties and the presents. But sometimes we take the days off for granted.

If we go back in time not too far, just a couple of hundred years, then we can be certain that much of the West was Christian. This wasn’t just a matter of ascription, as religion and the law were strongly intertwined. In other words, it wasn’t that people were Christian, so much as the whole culture was from top to bottom — but especially at the top.

Unsurprisingly, the word “holiday” originally came from the Old English hāligdæg meaning “holy day.” That is, originally the days were all religious observances.

Not only did people “get” the day off, they were required by law and religion to not work. And maybe more interesting, the idea wasn’t so much about partying as performing religious observances.

Days Off

The whole idea of not working on holidays comes from its religious origin. Going back to Christianity, one of the rules is “keeping the sabbath day holy.” In the Middle Ages, this was extended outwards to other days of religious observance. Apparently it was used to good effect by the church in making wars more difficult.

Since, in many ways, the Church only had power over “holy” matters, they made an end-run around secular authority and would declare certain days holy so that they could make the warlords stop fighting. That is, they would take certain “feast days” into their sphere of control so that they could stop, or at least slow, wars.

That, combined with the idea of keeping every Sunday work-free, has come down to us as government-recognized holidays. So we can thank the Church’s interest in preventing useless bloodshed for the days off we now enjoy. Enjoy your days off, and Merry Christmas!

The War on Christmas is a shorthand for one front in the West’s “culture wars,” which address a number of cultural bones of contention. The central question of this war could be framed “Is the West primarily Christian?”

If we think about Western Culture as the thread of belief and knowledge that has come down to us through history, stretching from the Greeks and Romans (and the Ancient Egyptians, though they got short shrift in my middle school history books, and probably yours), then the West is Christian.

Historically, the Christians fought a battle for political supremacy in the first handful of centuries CE. They took over the Roman Empire and set the religious and scholarly tone for our culture. In short, they won.

The victory of the Roman Christians for political influence meant that power resided either in the hands of the Church (or one of the divisions that came after the Protestant Reformation), or in the hands of people at least nominally beholden to the Church. That lasted, in many ways, until the end of the European colonial era.

The West isn’t the West Anymore

Since the end of World War 2, however, something else — something critical — happened to the West. It stopped being the home only of Westerners.

Starting with the Age of Discovery, which began around 1492, there was increased trade and influence passing back and forth between the West and the rest of the world. For Europeans, the world got a lot “larger” as everyday people came into contact with thoughts, ideas, and people from around the globe.

The European colonial era came to a dwindling end around the close of World War 2. What arose in its place was a postmodern world, where the flow of people and ideas became more and more rapid, and where people of non-European descent could “take their place at the table.”

Human Rights Are for (All) Humans

Sure, there were many non-Westerners in America before the mid 1900s. But those groups lacked many fundamental rights. They were not, legally or culturally, seen as equals. They lacked many of the freedoms enjoyed by nominal Westerners.

For instance, in many cases, non-Westerners in America could not vote, have full citizenship, own land, or marry as they chose. More important for consideration of Christmas, their religions were not recognized.

However, since the second half of the 20th century, a new spirit of religious freedom has enveloped America. It’s an era when the ideas of human rights, which had historically been only applied to white Westerners, were applied more evenly. Non-Western, and non-mainstream Western, populations now have an expectation that the separation of Church and State means something.

The War on Christmas

So it comes down to this: the “War on Christmas” is actually a push to make human universal rights, well, universal. It isn’t a silly argument, though. It’s a full-blown struggle to define “the West.”

Is Western culture just the Christian descendents of an ancient line of thought? Or is it more beholden to these new ideas of equal freedoms for all?

Today I went to the San Jose Tech Museum, where I saw the Star Wars exhibit on its last stop of its tour. While it was a very cool exhibit, one thing that I (anthropologically trained) really noticed was the treatment of the “other” in Star Wars, the mythology of my generation.

Science Fiction or Fantasy?

Storm Troopers on patrol at the Tech Museum of Innovation — San Jose, CA

To understand the impact of Star Wars on our impressionable young minds, we first need to dispense with the idea that the franchise is science fiction at all. Sure, they have laser blasters, robots, radios, and space ships, but it’s really fantasy (…in space!).

How do we know it’s fantasy? Because against the fairly dystopian cyberpunk background, we’ve got good guys in white, bad guys in black, glowing swords, and magic powers blooming left and right. And let me say this clearly: if we have good and evil wizards battling it out in the distant past, it’s not some vision of our future.

Science fiction, as a genre, is one of the ways that our culture tries to make sense of rapid cultural and technological change. We’ve been experiencing this change since the beginning of the scientific era and industrial revolution. But that’s not Star Wars.

Star Wars is about our colonial past, the nature of good and evil, the proper role of mysticism, and necessity of righteous rebellion against tyranny. In other words, it’s not a projection of our future, but a mythic retelling of our own past.

The Mythic Past as a Window to Our Own Past

The coolest cat in the universe clearly needs the coolest car…spaceship…whatever.

Back in the 70s, when science was “gonna change the world,” Star Wars gave us achance to see something that was quite the opposite of the Humanist and spiritually sterileStar Trek. But the differences don’t end there. While Star Trek treats all aliens as foreigners with their own political interests and idiosyncrasies, Star Wars treats them as archetypes of our own culture.

Only a hundred years ago, the British Empire ruled a big chunk of the world, “race” was a dominant political-economic creed, and everyone “knew” that religion was true and culture was an a priori category. We’ve come a long way in changing our views about matters of race, religion, and gender. Heck, we’ve come a long way since the 70s.

Defining the Problem

We live in a culture that would be unrecognizable to the people of a century ago. But that doesn’t mean the change is over. We still understand these archetypes, use them in our stories, and to a certain extent keep them as part of our culture.

Just as science fiction plays with the cultural change wrought by technology, Star Wars as science fantasy deals with our own changing culture. The aliens aren’t really meant to be aliens, just people in funny suits with motivations that we can quickly apprehend and use to drive the plot forward.

You know, archetypes. Stereotypes. We can get all jumpy about the way Star Wars uses these cultural shorthands to paint a quick, recognizable picture. But the problem doesn’t lie with the authors. The issue isn’t that Star Wars is racist. The problem is that we are.

I ran into a funny piece of advertising recently. It was for a facial cleaner or some similar product, and the product read, in big friendly letters (as part of the advertising on the front of the package):

Now with “science-y jargon blah blah“!

Okay, so I’m just paraphrasing the semantic meaning here. But, I’m pretty sure that we weren’t supposed to understand what it meant, just be impressed with its efficacy.

Science As Authority

If “Science” says it, it must be true!

Using the idea of “Science” (the cultural construct) as a way of establishing authority in ads isn’t anything new. Even since science started being something that we listen to, instead of something we learn to do ourselves, marketers have been using it to affect our decisions.

Remember, in a perfect world, scientists have every obligation to share their data with other scientists. This is done for the sake of improving the world of science — to strengthen the academy. But for those of us on the outside — and with the incredible complexity of scientific research today, that’s almost everyone — we just have to take their word for it.

The New Alchemists

Can science navigate the shoals of temptation?

The majority of scientists today work outside of the academy. They are in the employ of (not to put too fine a point on it) merchants. These merchants are themselves in the employ of shareholders, themselves. There are times, we can imagine, that this might present conflicts of interest.

It’s a trade-off. With much of research funding coming from private hands, and those hands being bound by (fickle) shareholder obligations, we’re making great strides in areas like consumer electronics and pharmaceuticals.

Patent wars are the result. And patent litigation is probably desperately against the scientific method at its core. The scientific method, at its root, is a collaborative method; that is its power.

But “scientists” working for private ends have a business model of making their patron happy as they try to create wealth through their knowledge. We’ve seen this model before — it’s the way that alchemy functioned in the pre-scientific era.

The Kool-Aid Free Diet

Primates goes beyond commonly accepted beliefs about the nature of people, looking past things that we all accept as true and seeing deeper into our own human nature. This writing is informed by the social sciences, from anthropology and history to psychology and sociology.