3. And these are they that were scattered abroad, and dwelt in the earth with the Persians and Medes, and in the islands that are in the sea. And Phenech, the son of Dudeni, went up and commanded that ships of the sea should be made: and then was the third part of the earth divided.

4. Domereth and his sons took Ladech; and Magog and his sons took Degal; Madam and his sons took Besto; Iuban (sc. Javan) and his sons took Ceel; Tubal and his sons took Pheed; Misech and his sons took Nepthi; <<T>>iras and his sons took <<Rôô>>; Duodennut and his sons took

[paragraph continues] Goda; Riphath and his sons took Bosarra; Torgoma and his sons took Fud; Elisa and his sons took Thabola; Thesis (sc. Tarshish) and his sons took Marecham; Cethim and his sons took Thaan; Dudennin and his sons took Caruba.

5. And then began they to till the earth and to sow upon it: and when the earth was athirst, the dwellers therein cried unto the Lord and he heard them and gave rain abundantly, and it was so, when the rain descended upon the earth, that the bow appeared in the cloud, and the dwellers upon earth saw the memorial of the covenant and fell upon their faces and sacrificed, offering burnt offerings unto the Lord.

But Mestram begat Ludin and Megimin and Labin and Latuin and Petrosonoin and Ceslun: thence came forth the Philistines and the Cappadocians.

8. And then did they also begin to build cities: and these are the cities which they built: Sydon, and the parts that lie about it, that is Resun, Beosa, Maza, Gerara, Ascalon, Dabir, Camo, Tellun, Lacis, Sodom and Gomorra, Adama and Seboim.

Gen. 10:22

9. And the sons of Sem: Elam, Assur, Arphaxa, Luzi, Aram. And the sons of Aram: Gedrum, Ese. And Arphaxa begat Sale, Sale begat Heber, and unto Heber were born two sons: the name of

Zepheram, Aculon, Sachar, Siphaz, Nabi, Suri, Seciur, Phalacus, Rapho, Phalthia, Zaldephal, Zaphis, and Arteman, Heliphas. These are the sons of Phalech, and these are their names, and they took them wives of the daughters of Jectan and begat sons and daughters and filled the earth.

11. But Ragau took him to wife Melcha the daughter of Ruth, and she begat him Seruch. And when the day of her delivery came she said: Of this child shall be born in the fourth generation one who shall set his dwelling on high, and shall be called perfect, and undefiled, and he shall be the father of nations, and his covenant shall not be broken, and his seed shall be multiplied for ever.

12. And Ragau lived after he begat Seruch 119

Gen. 11:21

years and begat 7 sons and 5 daughters. And these are the names of his sons: Abiel, Obed, Salma, Dedasal, Zeneza, Accur, Nephes. And these are the names of his daughters: Cedema, Derisa, Seipha, Pherita, Theila.

13. And Seruch lived 29 years and begat Nachor. And Seruch lived after he begat Nachor 67 years and begat 4 sons and 3 daughters. And these are the names of the males: Zela, Zoba, Dica and Phodde. And these are his daughters: Tephila, Oda, Selipha.

14. And Nachor lived 34 years and begat Thara. And Nachor lived after he begat Thara 200 years and begat 8 sons and 5 daughters. And these

are the names of the males: Recap, Dediap, Berechap, Iosac, Sithal, Nisab, Nadab, Camoel. And these are his daughters: Esca, Thipha, Bruna, Ceneta.

15. And Thara lived 70 years and begat Abram, Nachor, and Aram. And Aram begat Loth.

16. 1 Then began they that dwelt on the earth to look upon the stars, and began to prognosticate by them and to make divination, and to make their sons and daughters pass through the fire. But Seruch and his sons walked not according to them.

17. And these are the generations of Noe upon the earth according to their languages and their tribes, out of whom the nations were divided upon the earth after the flood.

Footnotes

82:2 IV. The variants in the forms and divisions of the names are many. In the Appendix on Readings I have pointed out the Biblical equivalents. It is obvious that some names and words have dropped out of Philo. In the translation I have introduced very few corrections.

86:1 IV. 16. As is noted in the Introduction, this verse contradicts Jubilees on the subject of Serug, and implicitly rejects the story that Terah, Abraham's father, was an idolater.