Thursday, August 27, 2009

Another bit here reinforcing the importance poverty/lack of socio-economic power in causing hunger and malnutrition (a topic J recently got in an extended discussion with J-friend NP; to be re-posted here eventually).

Quoting Ms. Nierenberg of the WorldWatch Institute,

One of the most interesting things Thurow explained was how the success of African farmers became their failure-in 2001, the Ethiopian harvest was the best most farmers had ever seen. They had record yields and had more food than ever to feed their families, as well as to bring to market. But that surplus caused prices to collapse more than 80 percent. Farmers couldn’t pay their debts and they cut back their expenses the next season-they planted less, they used less inputs like fertilizers and hybrid seeds, and planted just enough to (hopefully) feed their families. When the famine hit hard in2002-2003 , the same farmers, write Thurow and Kilman, who had carried their surplus grain to market the season before, were now carrying their malnourished and starving children to food aid centers. And at the same time, Ethiopian grain traders had warehouses packed to the ceiling with surplus food because foreign aid agencies were buying foreign-mostly U.S. grain-instead of from local suppliers. As a result, while millions of people in Ethiopia went hungry, more than 300,000 tonnes of grain rotted either in fields or in storage.

This is rather similar to a story that was formational in the J-career related to food issues, from a 2002 NYT story, Poor in India Starve as Surplus Wheat Rots (original article is here, but I wanted to make sure readers weren't blocked by a possible NYT subscription wall). Not to pick another debate with NP, but these articles reinforce the pivotal role of poverty/lack of political power in hunger, as in both cases, there are surpluses that are going to waste rather than feeding people (although the details seem reversed, with farmers getting high, possibly inflated prices in one circumstance but underpaid in another, although J highly suspects that the farmers benefitting in India in 2002 were primarily large farmers). Fortification or yield increases or self-generation of pesticides (through genetic modification or other means) would none of them address the problems of hunger confronting the millions of people in these cases, because neither production nor nutrient content were the problem. (The argument with NP to be reprinted here revolved somewhat over Golden Rice (yes, again); one of his points was the fact that it might not solve "the" problem is not a reason it can't solve "a" problem; we'll leave it here by saying that is at least plausibly true, even if I think it to not be the case in the overwhelming majority of the time that genetic modification can solve hunger problems when market/governance problems are at root in the examples given, so even granting his point it appears like it may not be generally applicable solution, beyond potential safety and health problems J sees with GMOs... BID (but i digress)). One certainly can't make the point that production could have a secondary positive effect by lowering food prices in the Ethiopia case as in that case, low food prices (and a reliance on agricultural sales rather than self-sufficiency) contributed to hunger via farmer poverty; in the Indian case it appeared that the government was controlling the distribution of surpluses based on international and domestic political pressures, so price and supply themselves weren't necessarily prime factors there either.

BONUS JGreat quote from J-friend JCR, in response to a quote from another J-friend (""Americans are a stupid people by and large--we pretty much believe whatever we’re told.” -- Det. Norris, Baltimore PD, "The Wire"):

We have a very long history of mistrusting the government and believing in the importance of the individual over the community. We're steeped in it, and we don't often question it. This fundamental attitude is easy to manipulate, so that health care for everyone is bad (because you need more government investment to do it), while tax cuts for the rich are good (on the assumption that someone who is rich got that way by individual merit).

We're no lazier or dumber than the rest of the world, but our basic beliefs don't serve us as well as they could.

For the record, JCR partly credits this blog post by Frank Schaeffer for what he calls a not "completely original" sentiment. (Of course he's right; "There's nothing new under the sun", but then again, genius is, in a way, saying what others have thought but perhaps did not realize: "In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty.")

Friday, August 14, 2009

I suppose this shouldn't come as a surprise... I've found myself rather in agreement with critiques of recent years observing that we've come to accept prison rape as an informal additional punishment, a nonchalance which can't help but be reflected in the actual approach of the prison-industrial complex to investigating and stopping it. There's a good point to be made that we shouldn't accept rape as an informal punishment any more than we would accept it as a formal one -- I can't imagine (or I can, but'd rather not) it would pass Constitutional muster as a NON-"cruel and unusual" punishment, but our being so blase about invites it to stay part of our system.

AMY GOODMAN: Now, what about this issue of the US-, the UN-backed Congolese army in the area now increasing the rate of rapes? And we’re actually not just talking about women and girls, but also of men and boys, as well. Is that right, Christine?

CHRISTINE SCHULER DESCHRYVER: That’s totally right. I have to say, since they started like with the new operation called “Kimia II” with the Congolese army and supported by the UN forces, the situation here on the ground is terrible, terrible, because now we have the militias just—not just going and rape the women, they are burning villages, they are killing the people, they’re raping men. They are like—they already use the same methods like Janjaweeds in Darfur. So now the level of violence in both North and South Kivu is just incredible. There’s no more words to describe what’s going on. And we still, like—we all, like—like the international NGOs, the local, the national NGOs, all of them made reports to alert the world that there’s a tragedy going on with this operation. But they’re still continuing, and we don’t understand that.

I... have nothing else to say, really. This has sort of sapped the pithiness right outta me.

Wednesday, August 12, 2009

The J Continuum: Anekantavada has aspirations of doing some sort of Latin America-thingy with the future Mrs. J Continuum: Anekantavada where perhaps he adopts her last name as his middle and vice versa (making her prospectively more accurately named as the "Future Mrs. J Continuum: Anekantavada-Hyphen-Her-Name-Here") or some such other compromise; as a fan of some small amount of ritual and symbolism, I like the idea of reflection of a union of people in some sort of union of names. But a) I wouldn't even WANT her to simply replace her last name with mine, b) legally REQUIRED? c) the HELL?

About Me

Over the past 10 years, I've become much more aware of the deeper issues, currents, and tendencies around world events. Although things in the belly of the beast appear to be worse than I ever imagined, I nonetheless seem to have circled the Mobius strip of cynicism and still ended up on a different side than I began; for me, cynicism and hope appear to be a sort of Ascension cycle or emotional Ouroboros, as I have returned to the beginning and found hope in my cynicism.
I've staked out this little e-space for debate on subjects of interest to me. Real debate, with listening, rebutting, and actual learning -- instead of just lists of "on the one hand" and "the other hand" we're apparently supposed to add up and award the "truth" to the guy or gal with the most "points" -- is what I'm about here.
So, the purpose of this blog: TELL ME WHERE I'M WRONG. I have some strong opinions, and I want to hear where they don't make sense (and where they do). It's only through dialogue -- dialogue with those we don't always (or even ever) agree with that we can change the world and become all that we're capable of.