Unlike
many other towns in this region of wandering borders, Kisvarda has always
stayed part of Hungary, and its official name has always been Kisvárda (pronounced
Kishvarda – the first a as in “far,” the second as in “ball”), but it is
sometimes abbreviated to Varda.“Var”
is Hungarian for a castle, and the ruins of a medieval castle can still be seen
here.The Yiddish-German translation,
often used by the more hassidic elements of the community, isKleinwardeinor Klaynvardayn.“Kis” in
Hungarian means small, which is “klein” in German.Hence, it is translated into Hebrew as Virdayn Katan.

Kisvarda is a small city in north-eastern Hungary,
with a population of about 18,000 as of 2005.It is located where Hungary becomes quite narrow, and it is close to the
border with Slovakia, Ukraine and Romania.Today, there are only a handful of Jews left in Kisvarda, but in the
early decades of the 1900s, they made up close to a third of the town’s
population.Perhaps even more
remarkably, Jews made up 10 to 20 percent of the population in the villages
scattered around Kisvarda, and in many cases these Jews were farmers, which is
quite unusual in European Jewish history.

Kisvarda was the business centre of a large
agricultural region, with industries such as distilling and milling that were
related to agriculture.It was located
on the main rail line from Budapest to points east, which helped spur the
growth of commerce.Jews were important
in all the forms of business, including running most of the small shops in the
town.Indeed, there were very few
stores open in Kisvarda on the Jewish Sabbath.Almost all the Jews of Kisvarda were Sabbath observant.The central synagogue was mainstream
Orthodox, while there was also a substantial community of ultra-Orthodox
hassidic Jews who maintained their own bais midrash and school.

Following the Nazi invasion of Hungary, in the
spring of 1944, the Jews of Kisvarda and the surrounding villages were confined
to a ghetto in the area around the synagogue.After a few weeks, they were deported to Auschwitz and various labour
camps, where the majority of them perished.The German soldiers were few in number, and the actual incarceration of
the Jews was mainly undertaken on their behalf by the cooperative Hungarian
gendarmerie.Arguably, the Hungarian
collaborators did not know what fate awaited the Jews at the other end of the
line.However, putting innocent old
men, women, and children, fellow citizens for many generations, into crowded
boxcars should by itself be considered quite an atrocity, even without knowing
what would happen to them at Auschwitz.

A few hundred survivors returned to Kisvarda after
the war, but many of these left in 1956 during the anti-communist revolution,
especially the younger ones.When I
first visited Kisvarda in 1973, as I backpacked across Europe, there were a few
older cousins still living there, and I was able to join them to make a minyan
for Sabbath services in the bais midrash.They are all gone now, and the congregation is no more.

While the Jews are gone from Kisvarda, there are
some important physical relics.The
former main synagogue, now converted into a museum (shown in the photo above,
as of 2007), is still the most impressive building in the town.A large Jewish cemetery, with several
thousand graves, remains well preserved.Among the loss of everything
else, even that is something to be grateful for, because in many other places (particularly
in Slovakia, just across the border) even the gravestones from the cemeteries are
gone.

Kisvarda’s Jewish community lasted for about 250
years.It was not a transient
community.The vast majority of the
Jews were settled by the early 1800s, as can be seen in the census of 1848,
which found that almost all the Jews resident in Kisvarda had been born in
Kisvarda or its vicinity.Therefore,
by the 1900s the Jews there had a strong family association with the town.Most Jews in Kisvarda spoke Hungarian rather
than Yiddish as their primary language, and identified themselves as
Hungarians.

The Jewish relationship with the national majority
in Hungary was generally more congenial than in most of the other east European
countries.Throughout the European
diaspora, the Jews have been seen as alien wanderers and interlopers, and were
rarely perceived as legitimate citizens of their countries.In Hungary, historically the Jews were often
better accepted than in other countries.During the Crusades, Jews were slaughtered in western Europe by
marauding crusaders; by contrast, King Kalman of Hungary brought out his army,
and successfully defended the Jews against foreign Crusaders (around
1096).A unique feature that sets the
Magyars apart from other nations is that they identify themselves as immigrants
to their own country within recorded history.The Magyar nation has a known year, 896, when their previously nomadic
tribes settled in the territory of what is now Hungary.By contrast, most of the other nations of
Europe are the products of gradual ethnic evolutions whose origins are lost in
the mists of time.

To a medieval Magyar, a Jew might have been
different, but he could hardly claim that he was more of a foreigner on the
soil.Indeed, Jewish gravestones dating
back to Roman times have been found in Hungary, so Jews were actually there
before the Magyars.

In the 1500s, most of Hungary was conquered by the
Turks (who ruled until they were expelled by the Austrians in 1690).In the process, much of Hungary, including
the area of Kisvarda, became severely depopulated, and the country was very
underdeveloped economically.In the
1700s, the great landowners of the Hungarian nobility who had reconquered the
land were eager to encourage immigration, particularly by literate Jews who
could carry on commerce.Whereas in
most countries the Jews had to beg entry, in Hungary, for a time at least, they
were actively welcomed by the authorities.Kisvarda and the surrounding
areas were owned by the Eszterhazy and Karolyi families, who each held vast
estates encompassing hundreds of villages. Count Sandor Karolyi's lands
stretched from the southern outskirts of Kisvarda down into Transylvania, and there
are records of him bringing in Jews from Austria to help populate his
estate.In fact, so keen was he on
encouraging Jews to live on his land that, in 1724, he had a rabbi brought from
Bratislava to live in his capital city of Nagykaroly (now Carei in
Romania).

According to most historical opinions, Jews were not
legally entitled to own land in Hungary until 1867.(This is not completely verified, and in any event, prior to the
land reforms that took place in 1867, almost all the land was owned by the
nobility.Very few Christian Hungarians
owned land either.)However, many Jews
leased land from the nobility.Often,
these were small pieces of land used for a shop or a mill.However, some Jews in the vicinity of
Kisvarda became prosperous agricultural entrepreneurs, leasing hundreds or even
thousands of acres, which they would in turn sub-lease to smaller farmers.

While there were no doubt always some Hungarians who
didn’t like the Jews, relations were generally quite good for most of their
history in this region.My father,
growing up in a small village near Kisvarda in the 1920s, had many non-Jewish
friends, and has no recollection of antisemitism.In the early part of their history in Hungary, Jews were almost
the only members of the middle class.However, as an ethnic Magyar middle class emerged, economic rivalry with
the Jews increased, and this contributed to anti-Jewish measures, particularly
as economic conditions severely deteriorated following Hungary’s defeat and
loss of territories after World War I.

In World War I, both of my grandfathers were loyal
Hungarian soldiers.In World War II,
their wives and many of their children were murdered, at the hands of the
Germans, but with the collaboration of some Hungarians.They were deported from their homes, and
the few survivors who returned found that their possessions had been stolen or
discarded.One consequence is that
relatively few photographs of Jews have been preserved from pre-war
Kisvarda.In my family, the few photos
we have left exist only because they were preserved by relatives in Budapest or
the United States.A few older
photographs can be seen here.

On both my mother's and father's side (born in 1925
and 1922, respectively), most of my known ancestors, traced back to the late
1700s, lived in or near Kisvarda.My
father's family lived in the farming village of Gemzse, which I have written
more about here.The people from these surrounding villages
depended on Kisvarda for many of their central religious services, and in some
cases the records of births, deaths and marriages for people in the villages
were recorded in the books of the Kisvarda congregation.Quite often, people who were from the
surrounding villages would say that they were from Kisvarda.This sometimes causes confusion for their
descendants trying to trace their roots.

I was born in Budapest, and brought as a small child
to Toronto, Canada in 1956.I have
never lived in Kisvarda, and yet I have a strong sense of nostalgia for a place
with a tight-knit community, where my family lived for generation after
generation.Those were days of large
families.First cousins were so
numerous that people hardly kept track of their second cousins.My mother tells of how she used to go out
for walks with her family on the Sabbath, and everywhere they went, there would
be a house full of relatives where they could drop in and visit.Of course, the world has changed, and this
kind of nostalgia for the small town life that is gone can be found among
people in many countries that have become urbanized in the past few
generations.However, for people like
this whose roots are in Canada, England, France, etc., there will still be some
remnants of the old community left that they can revisit.

A memorial book (yizkor book) was prepared by a
committee of survivors living in Israel and North America, and published in
Israel in 1980.I have translated
sections of that, which can be read by clicking here.

The lists of martyrs’ names that were included in
that yizkor book can be seen by clicking here.

Records of births, deaths and marriages, microfilmed
by the Mormons, cover the period from about 1850 to 1900, and have been
collected into JewishGen’s various

Would you like to connect with others researching
Kisvarda? Click the button to search the JewishGen Family Finder database,
which lists the contact information of others who are researching Kisvarda, and
the family names they are interested in.

You may find a long-lost relative. I’ve found a few third
and fourth cousins through JewishGen. (You must be registered and log in as a
member of JewishGen to use this service.Membership is free, but charitable donations are welcome, as indicated
below.)

Of particular interest is the 1848 census of the
Jewish population.An HTML version of
it that I have compiled can be found by clicking here.A spreadsheet version that transcribes the
original Hungarian, including the occupations of the individuals (which is not in
the HTML version) can be obtained by clicking here.The information from these censuses is also
included in the JewishGen databases, but for somebody researching Kisvarda
specifically, it is useful to have the whole census in one piece.

A detailed history of the Jewish community was
published as a book by Mr. Istvan Nezo, a librarian in Kisvarda’s public
library.Mr. Nezo is not Jewish, but
has devoted a considerable amount of effort to that research, and we owe him a
debt of gratitude.The book was
originally published in Hungarian, but an English translation (unfortunately,
without the illustrations) is available. More information about it can be found
here.

Gabriel Erem (formerly Eichler) of Toronto, my
cousin’s husband, is a prominent member of the small post-war generation of
Jews who grew up in Kisvarda in the 1950s.A moving personal memoir that he has written about Kisvarda can be
accessed here.

The former synagogue is now a municipally owned
historical museum of the region, known as the Retkozi Muzeum.It has general exhibits of old furniture,
local crafts, and agricultural implements.However, its interior preserves the main features of the synagogue, with
the original painted ceiling, stained glass windows, and balcony of the women's
section.One large room is a memorial
to the Jewish community, with a large wooden menorah and marble plaques on the
wall inscribed with the names of the martyrs of the Holocaust.An annual memorial service is held here each
spring.The museum has a website, but at
present it is only in Hungarian.

The museum's hours as of 2009:April 1 to October 15, 8:30 to 4:30 (closed
Mondays).October 15 to December 1,
Monday to Friday, 8:30 to 4:30.From
December 1 to March 31, it is only open by appointment.Tel.: (45) 405 - 154.

Next to the main synagogue is a smaller building
that houses the former Bais Midrash.It
has been restored and preserved as a small synagogue, but it is not in regular
use.The museum staff have a key to
it, and will take visitors to it on request.

The synagogue is right in the center of Kisvarda,
across the street from the main square with the library.A map showing where the main Jewish
institutions in Kisvarda were located can be seen by clicking here.

The other main destination for Jewish visitors is
the cemetery, which has been well preserved and contains several thousand
gravestones.The cemetery has been
cleared of underbrush, but there is no listing available of grave
locations.There is a caretaker who
lives on the premises, or did when I visited in 2007, and who will open the
cemetery’s gates for visitors.(I have
also heard that there is a key kept at the Vulkan metals factory, which is
located nearby.)The cemetery is at the
southern end of town, on the main street heading south (Arpad Ut).First there is a large Christian cemetery,
and the Jewish cemetery is on the left hand side as the road rises to go above
the railroad tracks.Because of this
overpass, the cemetery is easy to miss, as you don’t immediately see it from
the road.There is a little driveway
heading off the road where you can park.

A variety of photos of Kisvarda as it is in recent
years can be found here.These are mainly photos I took on visits to
Kisvarda in 1998, 2001, and 2007.

Unfortunately, English is still not widely spoken in
Kisvarda, as many people who learn a second language here choose either German
or Russian.Therefore, getting around
in Kisvarda is not completely easy for those younger descendants who don’t
speak Hungarian.

There are daily trains from Budapest to Kisvarda.Taxi service is available once you arrive
at the station in Kisvarda.

You can rent a car in Budapest, and drive to
Kisvarda in under three hours, as there is now a major motorway (the M3) that
goes as far as Nyiregyhaza, the capital of Szabolcs county.The distance is 280 kilometers, as
calculated by courtesy of Google’s map.If cost is no object, your hotel in Budapest
can usually arrange for you to hire an English speaking driver to take you
there, and it is an easy day trip.

Compiled by Peter Spiro

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information or old photographs to contribute, please send them to me at the
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