Verses including the word Difference

The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book.Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment. (Surah Al-Baqara, 113)

(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose). (Surah Al-Baqara, 176)

Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy.Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed.For Allah guided whom He will to a path that is straight. (Surah Al-Baqara, 213)

Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute. (Surah Al-Imran, 55)

Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,- (Surah Al-Imran, 105)

To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee.To each among you have we prescribed a law and an open way.If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues.The goal of you all is to Allah.it is He that will show you the truth of the matters in which ye dispute; (Surah Al-Maida, 48)

Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another.Your goal in the end is towards Allah.He will tell you the truth of the things wherein ye disputed." (Surah Al-Anam, 164)

Mankind was but one nation, but differed (later).Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them. (Surah Yunus, 19)

We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms.Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment. (Surah Yunus, 93)

We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it. (Surah Hud, 110)

If thy Lord had so willed, He could have made mankind one people: but they will not cease to dispute. (Surah Hud, 118)

(They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.. (Surah An-Nahl, 39)

And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe. (Surah An-Nahl, 64)

And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong.Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree. (Surah An-Nahl, 92)

The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences. (Surah An-Nahl, 124)

But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day! (Surah Maryam, 37)

"(Allah) will judge between you on the Day of Judgment concerning the matters in which ye differ." (Surah Al-Hajj, 69)

Verily this Qur'an doth explain to the Children of Israel most of the matters in which they disagree. (Surah An-Naml, 76)

Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves) (Surah As-Sajda, 25)

Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful. (Surah Az-Zumar, 3)

Say: "O Allah. Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed." (Surah Az-Zumar, 46)

We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon. (Surah Fussilat, 45)

Whatever it be wherein ye differ, the decision thereof is with Allah. such is Allah my Lord: In Him I trust, and to Him I turn. (Surah Ash-Shura, 10)

When Jesus came with Clear Signs, he said: "Now have I come to you with Wisdom, and in order to make clear to you some of the (points) on which ye dispute: therefore fear Allah and obey me. (Surah Az-Zukhruf, 63)

But sects from among themselves fell into disagreement: then woe to the wrong-doers, from the Penalty of a Grievous Day! (Surah Az-Zukhruf, 65)

And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences. (Surah Al-Jathiyya, 17)