http://journal.staincurup.ac.id/index.php/AJIS/issue/feedAJIS: Academic Journal of Islamic Studies2018-10-05T08:38:02+07:00Ihsan Nul Hakimsanulhakim1974@gmail.comOpen Journal Systems<p style="text-align: justify;">AJIS: Academic Journal of Islamic Studies. It concerns to extensively publish the issues of islamic studies. The journal is published and printed by the STAIN Curup, Bengkulu. Published twice in a year, the journal of AJIS (Academic Journal of Islamic Studies) invites all of participant—scholars, researchers , and scientists to submit their best-papers, and publish it in AJIS (Academic Journal of Islamic Studies).<br/><br/></p> P-ISSN: 2548-3277 <br/> E-ISSN: 2548-3285 <br/> <br/> Mailing Address:<br/> Laboratory Management and Publishing Journals (LPPJI)<br/> STAIN<br/> Add. Dr. Ak. Gani No. 01 Curup <br/> Rejang Lebong Province: Bengkulu<br/><br/> Phone: (0732)-21010<br/> Email : ajis@staincurup.ac.id<br/> Website: http://journal.staincurup.ac.id/index.php/AJIShttp://journal.staincurup.ac.id/index.php/AJIS/article/view/482Interaction of Islam with Local Culture2018-07-10T09:53:06+07:00Zayadi Hamzahzayadihamzah@gmail.comTo understand the social and religious phenomena associated with Islamic relations with local culture in the rite of the passage of the family in general with respect to the scope of religious theory as a cultural or religious subsystem as social reality, where religion (Islam) is a social reality confronted with the process of interaction of Islam with the local culture in which Islam is embraced.The process of interaction of Islam with local culture in this study is expected to give birth to acculturation, assimilation, accommodation, conflict, and integration. This process looks at how acculturation, assimilation, accommodation, conflict, and integration exist between Islam and local culture in a social constructivist framework by focusing on what lies behind actions, from the various rituals of the family life cycle. It is assumed that Islamic relations with local culture will occur in several forms: first: the possibility of coexistence or adhesion between Islam and Rejang culture without mutual intervention and interruption; second: the possibility of integration or cohesion whether in the form of Islamic permeation into local culture or adaptation of local culture to Islam, both symbolically and substantially, and third: the possibility of conflict between Islam and local culture both latent and manifest2018-07-10T09:53:06+07:00Copyright (c) 2018 AJIS: Academic Journal of Islamic Studieshttp://journal.staincurup.ac.id/index.php/AJIS/article/view/484Empowering Women to Understand Their Role as the Prime Builder of Inclusive Society2018-07-10T09:53:06+07:00Badrah Uyunibadrah_uyuni@yahoo.comThe inclusive society is the condition where all people fell valued. Their differences are respected, and their basic needs are met so they can live in dignity. There are many ways to achieve this dream to become true in society. One of the best ways is to acknowledge woman’ roles as the prime part of the society. As women build half of society and responsible for the nurturing, guidance and reformation of the generations of both men and women. When the women as the first teachers do not have a strong foundation in their own divine identity, we are distorted our beliefs about relationships and our own world, and when it could be accommodated this so called inclusive society. In fact, they are often at a disadvantage condition due to many factors which are rooted in the society. There are some steps that have been done to increase women's dignity by the Government, society, non-governmental organizations and the like. And it is considered successfully develop the life style of most people from the outlook of the education, economic, health, politics and others. However, there is missing link that should be existed on these improvements. The consciousness and the awareness of the women responsibility for her to developing their authentic identity is should be recognized not only by them, but also by the community in general. The family, the society and the Government in general should accommodate their existence, and never ending awareness to be always mature in building the inclusive society2018-07-10T09:53:06+07:00Copyright (c) 2018 AJIS: Academic Journal of Islamic Studieshttp://journal.staincurup.ac.id/index.php/AJIS/article/view/485The Mapping of Dakwah Potencies in Supporting Rejang Lebong to be a Religious Regency2018-07-10T09:53:06+07:00Hariyatoni Hariyatonihariyatoni79@gmail.comHasep Saputrahasepsaputra01@gmail.comIslam is a religion of da’wah, which is a religion that advocates to followers to invite all people to believe, charity, create and organize life in accordance with Islamic values. Today, da'wah as a noble task in its implementation has not been managed professionally and measurable. On the other hand da'i has not been able to be a change agent as the ideals of Islam is rahmatan lil'âlamîn. Consequently the position of da'wah is less desirable because it has not been able to give a significant influence for the progress of the people. Therefore, comprehensive assessment and mapping of the strengths, weaknesses, opportunities and challenges of da'wah are required. This study offers the argument that a comprehensive mapping of the matter and then accompanied by professional planning and implementation of da'wah, professionally so the da'wah will be able to give influence and be a solution to various problems of people life in the current era of globalization.2018-07-10T09:53:06+07:00Copyright (c) 2018 AJIS: Academic Journal of Islamic Studieshttp://journal.staincurup.ac.id/index.php/AJIS/article/view/486Maritime Potencies in Quranic Perspective and the Role of Indonesian Youth2018-07-10T09:53:06+07:00Serli Roiscaroisca.serli@gmail.comDrawing the concept of the sea through the perspective of the Qur'an needs to be done, so that people know how to manage, explore, and utilize the sea. Therefore, for the purposes of exploration is required exploratory methods are balanced and proportional to avoid the occurrence of sea damage and its contents. Positioning sea exploration as one a common platform in the economic development of Indonesia, it seems that it is not only a feasible solution for the Indonesian people to rise from the crisis. Thus, they will gain prosperity and happiness in their lives. Islamic Idealism requires that the issue be restored and resolved based on the teachings contained in the Qur'an and Sunnah. So, the Qur'an serves as a guide for life and human life has been very clear exposes the potential of marine. Alqur'an has clearly exposed so potential mankind in the utilization of natural resources, especially marine resources. Young Indonesians proclaimed to be demographic bonuses in 2020 are the nation's assets and future generations that must be able to maintain the work ethic of the sea as the embodiment of maritime culture that is still attached. The working ethos of the sea should be ingrained in the life of the youth as the generation of the nation so that the next 50 to 100 years of progress will remain intact. Therefore, improving the quality of youth especially with regard to the utilization of marine potential is very important to be done through maritime culture as a nation culture that should always be invested as the main pillar of youth development of Indonesia.2018-07-10T09:53:06+07:00Copyright (c) 2018 AJIS: Academic Journal of Islamic Studieshttp://journal.staincurup.ac.id/index.php/AJIS/article/view/487An Examination of Qur'anic Concept on Corruption2018-10-05T08:38:02+07:00Budi Birahmatal_fajry08@yahoo.comSyarial Dedidedisyahrial@yahoo.co.idThe social problem that continues to be discussed endlessly today is a case of increasingly concerned corruption. Discussion of corruption problematics almost deadlocked because what made the eradication of corruption in this country is inversely correlated with the increasing index of corruption rank in Indonesia. Therefore, many people are more pessimistic about the eradication of corruption in Indonesia, even some of them are permissive. In addition, Corruption is also a crime classified as extra-ordinary crimes, because what resulted from corruption has brought a direct result, which is aggravating the poverty of the people. Some scholars began to track the Qur'an's affirmation of corruption. It is done as an effort to find epistemology eradication corruption case remember that al-Qur'an is holy book which give hint. Meanwhile, the Qur'an, which is still global and universal, remains a matter to be scrutinized and studied comprehensively. The discourse of corruption, for example, is still an implicit concept that is not clearly described by the Qur'an. But, it does not mean, the Qur'an can not solve this case.2018-07-10T09:53:06+07:00Copyright (c) 2018 AJIS: Academic Journal of Islamic Studies