Traditions in White Culture

Engagement

In white culture, it is common to inscribe the name of your future bride on the hindquarters of 12 hamsters. After carefully bagging each hamster in burlap, the future groom installs a zip line from the easternmost garden in his future in-laws’ backyard to their master bedroom. The hamsters are then slid along the zip line into the bedroom, where a small fire burns at the base of the zip line to burn the burlap from the hamsters. As each hamster ignites, the inscription of the future bride’s name is revealed to the in-laws, signaling the occurrence of an important event. At that moment, the future groom, dressed in a hamster suit, removes his top hat to reveal a large fortune cookie. The fortune cookie is opened by the father of the future bride. The color of the jelly inside reveals the future groom’s intentions: red for marriage, green for murder. For this reason, mint jelly is taboo in white culture.

Wedding

In white culture, the man steals the woman’s kerchief and drops it from a balloon. Wherever the kerchief lands, a chapel is erected by a collective of albino children (from the caves). The chapel is then burned, after which the ashes are smeared in the eyes of the bride and she wanders, temporarily blinded, through a field west of town. Where she drops, exhausted, the wedding ceremony takes place.

Haircut

In white culture, haircuts are bartered in the town square and barbers are arranged in the square according to hairstyle. The hairstyle of the barber dictates the hairstyle you will receive. Bald barbers are virtually unemployable. After you select a barber with a suitable hairstyle, it is customary to present the barber with a promissory note specifying a particular chore you will perform in the future in exchange for the haircut. Yard work is a permissible chore (not including gardening). Basement build-outs and sex are impermissible (but acceptable when combined).

Roommates

In white culture, rent is allocated among housemates through a system of weights, measures, and woolen sweaters. First, each housemate is weighed and the results are recorded on the underside of separate toads, which are then set free within the house. Next, the forearm of each housemate is measured from elbow to wrist, and each measurement is recorded on a separate spool of thread. Then, each housemate puts on a woolen sweater embroidered with a macramé flower. The spools of thread are placed inside a pillowcase and each housemate draws one. The number recorded on the spool is the length in leagues of wool yarn that is unwound from the bottom of that housemate’s woolen sweater. The housemate then uses that yarn to create a partition in the home, within which the housemate is entitled to roam. At noon the next day, each housemate collects the toads that are in his or her partition and adds the weights on their bellies together. The percentage that this amount represents of the combined weight of all the housemates is calculated, and that is the percentage of the rent that housemate is responsible for. The toads are then eaten in a psychedelic ritual to the tunes of the first Jefferson Airplane album.

Firstborn

In white culture, a single piece of international-standard A4 paper is folded horizontally into thirds and then in half the other way. The letters of the alphabet are then printed in the six rectangles created by the fold lines, starting with A in the upper left, B in the upper center, C in the upper right, D in the lower right, and so on, going around clockwise. The paper is cut along the fold lines and the individual rectangles are inserted into bottles, which are plugged with corks and dropped into the bay. The first bottle carried under Forrester’s Bridge is pulverized and the bits are used to make a pie for the people south of the funicular tracks. The second bottle is opened and the letters in the enclosed rectangle are used to construct the name of your firstborn child.

Cooking

In white culture, it is popular to braise cabbage using the following traditional method.