In chapter eight of the Avatamsaka Sutra Manjushri Mahasattva gives other terms used in ten differing world systems for the Four Noble Truths. Here are our Sahā world's ten for the First one, based on comparing a few translations:

Here is Thomas Cleary giving a compressed survey of this chapter eight. He gives more than ten by including how other world systems teach them:

This book follows the lead of the preceding book, gIving various
names and descriptions of the four holy truths of pristine Buddhism
(the existence of suffering, the cause of the accumulation of suffering,
the possibility of extinguishing suffering, and the way to the
extinction of suffering) as they are projected in various worlds, thus
presenting basic Buddhist teachings from various angles.

Some examples of the different names of the truth of suffering are oppression,
clinging to objects, dependence on the senses, ignorant action,
the sense of striving and seeking, contention, total lack of power to
analyze, fantasy, fear, change, regret, false views, continuous revolving.

Some of the different names of the cause of accumulation
of suffering are bondage, false consciousness, pursuit and involvement,
attachment to things, conviction, ignorance, grasping, the
evil of excess, haste, grasping and clinging, fancy, revolving in circles,
confusion, regression, wishing, disharmony.

Some of the various names of the truth of the extinction of suffering are
tranquillity, absence of inherent nature, extinction, essential reality, emancipation,
freedom from greed, goal of goals, what should be seen, detachment
from discrimination, constant equanimity, nonfabrication,
thoroughly cleared, harmony, independence, extinction of
confusion, breaking the seal, no label, nondoing, casting off the
heavy burden, stability, freedom from folly.

Among the names of the truth of the path to extinction of suffering are progress toward
serenity, bold generalship, transcendence, having skill in means,
impartial eye, detachment from extremes, comprehensive understanding,
and contemplating the four truths.

Glorious one, creator of all goodness, Mañjuśrī, his glorious eminence!Manjushri-namasamgiti

In this Sahā World, the Āryas’ truth of the path to the cessation of suffering is:

one vehicle
progression toward stillness - inclining toward stillness - progress toward serenity
being guided along - instructing and guiding - guidance
becoming finally free of discriminations - ultimately without difference - ultimate freedom from discrimination
uniform equality - level equality - equanimity
relinquishing burdens - renouncing one’s burden - putting down the burden
having no place to which one is progressing - without tendencies - having no object of pursuit
accordance with the intent of the Āryas - according with the sagely intent - following the intent of the saint
the practice of the rishis - the conduct of immortals - practice of sages
ten treasures - ten treasuries

[Ten treasuries are faith, moral precepts, sense of shame, dread of blame, learning, giving, wisdom, recollection, retention, and eloquence; see ch. 22 of sutra for more. For the other 360 options used in other world systems, study chapter eight.]