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ANTHRO 128:Visual Studies

Drawing on anthropology, art history, cultural studies, and other fields, this course explores how and why one might want to think critically about the politics of visuality, social imagination, the politics of making and consuming images and things, iconophonia and iconophilia, the classification of people and things into ¿artists¿ and ¿art¿, and cultural production more generally.

Last offered: Spring 2018
| UG Reqs: GER:DB-SocSci, WAY-A-II

ARCHLGY 1:Introduction to Archaeology (ANTHRO 3)

Aims, methods, and data in the study of human society's development from early hunters through late prehistoric civilizations. Archaeological sites and remains characteristic of the stages of cultural development for selected geographic areas, emphasizing methods of data collection and analysis appropriate to each.

2019-2020 Spring

ARCHLGY 21Q:Eight Great Archaeological Sites in Europe (CLASSICS 21Q)

Preference to sophomores. Focus is on excavation, features and finds, arguments over interpretation, and the place of each site in understanding the archaeological history of Europe. Goal is to introduce the latest archaeological and anthropological thought, and raise key questions about ancient society. The archaeological perspective foregrounds interdisciplinary study: geophysics articulated with art history, source criticism with analytic modeling, statistics interpretation. A web site with resources about each site, including plans, photographs, video, and publications, is the basis for exploring.

ARCHLGY 58:Egypt in the Age of Heresy (AFRICAAM 58A, AFRICAST 58, CLASSICS 58)

Perhaps the most controversial era in ancient Egyptian history, the Amarna period (c.1350-1334 BCE) was marked by great sociocultural transformation, notably the introduction of a new 'religion' (often considered the world's first form of monotheism), the construction of a new royal city, and radical departures in artistic and architectural styles. This course will introduce archaeological and textual sources of ancient Egypt, investigating topics such as theological promotion, projections of power, social structure, urban design, interregional diplomacy, and historical legacy during the inception, height, and aftermath of this highly enigmatic period. Students with or without prior background are equally encouraged.

Last offered: Autumn 2018
| UG Reqs: WAY-A-II, WAY-SI

ARCHLGY 75Q:Mad Dogs and Englishmen: Archaeology and the Modern History of the Ancient Near East

The decades between the early-nineteenth and mid-twentieth centuries saw substantial change in the region Europeans referred to as the Near East, characterized by the decline of the Ottoman empire, the disarray of World War I, and the establishment of modern national borders. You will learn to analyze, interpret, and critically evaluate archaeological data and the ways in which that data is used to construct an historical narrative. Readings include ancient texts in translation; archaeological field records and reports; travelogues, personal letters and autobiographies; and scholarly articles on the art and archaeology of the Near East.

ARCHLGY 106A:Museums and Collections (ARCHLGY 306A)

Practical, theoretical, and ethical issues which face museums and collections. Practical collections-based work, museum visits, and display research. The roles of the museum in contemporary society. Students develop their own exhibition and engage with the issues surrounding the preservation of material culture.

Last offered: Spring 2013
| UG Reqs: WAY-A-II, WAY-CE

ARCHLGY 109:Religions of Ancient Eurasia (CLASSICS 165)

This course will explore archaeological evidence for the ritual and religions of Ancient Eurasia, including Greco-Roman polytheism, early Christianity, and early Buddhism. Each week, we will discuss the most significant themes, methods, and approaches that archaeologists are now using to study religious beliefs and rituals. Examples will focus on the everyday social, material, and symbolic aspects of religion. The course will also consider the role of archaeological heritage in religious conflicts today and the ethical dilemmas of archaeology in the 21st century.

According to Hawkes (1954), religion or ideology is the most difficult part of social life to access archaeologically. Luckily, not all scholars agree; according to Fogelin (2008) 'religion is not something people think about, but something people do¿. Thus, archaeology, an inherently multidisciplinary subject that studies material culture, is well suited to delve into religion and its underpinnings.nThis course will explore religious practices, as they can be defined and interpreted from archaeological contexts spanning the Paleolithic to historic periods. Definitions of religion differ from author to author but they mostly agree that religion is a fully integrated and thus integral part of human social life. Politics, economics, identity and social class influence religion, and religion influences how these forces play out in society. Thus, the course will also examine the significance of ritual and religion in a variety of social contexts.

Last offered: Winter 2016
| UG Reqs: WAY-A-II, WAY-ED

ARCHLGY 118:Engineering the Roman Empire (CLASSICS 168)

Enter the mind, the drafting room, and the building site of the Roman architects and engineers whose monumental projects impressed ancient and modern spectators alike. This class explores the interrelated aesthetics and mechanics of construction that led to one of the most extensive building programs undertaken by a pre-modern state. Through case studies ranging from columns, domes and obelisks to road networks, machines and landscape modification, we investigate the materials, methods, and knowledge behind Roman innovation, and the role of designed space in communicating imperial identity.

ARCHLGY 127:HERITAGE POLITICS (ANTHRO 127D, ARCHLGY 227)

Heritage is a matter of the heart and not the brain, David Lowenthal once said. It does not seek to explore the past, but to domesticate it and enlist it for present causes. From the drafting of the first royal decrees on ancient monuments in the 17th century, political interests have had a hand in deciding which traditions, monuments and sites best represent and best serve the needs of the nation. The sum of these domestication efforts, the laws, institutions and practices established to protect and manage heritage, is what we call heritage governance. In this seminar you will learn about the politics of 21st century heritage governance at national and international level. Students will become familiar with key conventions and learn about the functioning of heritage institutions. We will also examine the hidden practices and current political developments that impact heritage governance: how UNESCO heritage sites become bargaining tools in international relations, how EU heritage policies are negotiated in the corridors of Brussels, and how the current re-nationalization of Western politics can affect what we come to know as our common past.