American Liberty League logo. [Source: David Pietrusza]Prominent Democrats and Republicans join together to form the American Liberty League (ALL). The organization, according to the founders, exists “to combat radicalism, preserve property rights, uphold and preserve the Constitution.” ALL spokesman Jouett Shouse says ALL will fight to preserve “traditional American political values.” According to the Encyclopedia of the Great Depression, ALL was organized by “disgruntled business conservatives, Wall Street financiers, right-wing opponents of Franklin D. Roosevelt’s New Deal, and defeated rivals within Roosevelt’s Democratic Party.” ALL is financed by, among others, industrialists Pierre, Irenee, and Lammot du Pont; former Democratic Party chairman John J. Raskob; financier E.F. Hutton; and executive Sewell Avery of the department store chain Montgomery Ward. Most of the politicians in the organization are Republicans, but these are joined by anti-Roosevelt Democrats such as Alfred E. Smith, who ran for president in 1928. Many ALL members were once part of the Association against the Prohibition Amendment, which fought to re-legalize the US liquor industry. ALL unsuccessfully fights to block federal regulations and additional taxes on business, the creation of public power utilities, pro-labor barganing rights, agricultural production controls and subsidies, New Deal relief and public jobs programs, the Works Progress Administration (WPA), Social Security, and other Roosevelt-era programs and initiatives. According to the Encyclopedia, “critics effectively lampooned league members as champions of privilege, ungrateful critics of an administration that had saved capitalism, and vindictive and selfish individuals seeking revenge on a president for betraying his social class.” ALL works diligently, but unsuccessfully, to unseat Roosevelt in 1936, backing Republican contender Alfred M. Landon. After Landon loses in a landslide to Roosevelt, the organization fades in prominence. The Encyclopedia concludes that ALL’s “legacy of fund-raising tactics, ideology-driven issues research and public education, and coordination with partisan legislative and electoral campaigns foreshadowed today’s political action committees and independent-expenditure organizations.” [New York Times, 8/23/1934; Encyclopedia of the Great Depression, 1/1/2004] In 2003, columnist Ralph De Toledano will write, “The Liberty League was laughed out of existence by New Yorker cartoonists, who depicted its members looking out over Fifth Avenue and snorting that doomsday was here and Josef Stalin lurked in the bushes.” [Insight, 9/2/2003] In 2010, writer Kevin Drum will compare the American Liberty League to the tea party movement (see September 2010). [Mother Jones, 9/2010]

Koch Industries logo. [Source: Koch Industries / Wikipedia]Oil magnate Fred Koch co-founds Wood River Oil and Refining Company, later renamed Koch Industries. The firm will grow to become one of the largest energy conglomerates in the US, and Koch will become an influential backer of right-wing politics. Koch is a virulent anti-Communist who will be one of the first members of the John Birch Society (JBS—see March 10, 1961 and December 2011), a far-right organization that reflects his hatred of Communism (he believes both the Republican and Democratic parties are irretrievably infilitrated by Communists) and opposes almost every aspect of governance in general. Koch will write glowingly of Italian dictator Benito Mussolini’s murderous suppression of Communists during World War II. Both Koch and the JBS have little use for minorities; of African-Americans, Koch will write, “The colored man looms large in the Communist plan to take over America,” and he will say that government welfare programs were designed to attract large numbers of blacks to the cities, where they would foment “a vicious race war.” In 1963, using language that reporter Jane Mayer will later say “prefigures the Tea Party’s talk of a secret socialist plot,” Koch will warn that Communists would “infiltrate the highest offices of government in the US until the president is a Communist, unknown to the rest of us.” Koch’s two sons, David and Charles, will have their father’s political views deeply ingrained into them (see August 30, 2010). In 2007, David Koch will tell a reporter: “He was constantly speaking to us children about what was wrong with government.… It’s something I grew up with—a fundamental point of view that big government was bad, and imposition of government controls on our lives and economic fortunes was not good.” Gus diZerega, once a close friend of Charles’s, will later say that the brothers transfer their father’s hatred of Communism to the US government, which they will come to view as a tyranny. DiZerega will write that the Kochs, like many other hard-right conservatives, redefine “socialism” as almost any form of government which taxes citizens and regulates businesses. [New Yorker, 8/30/2010]

Part of the Westboro Baptist Church as it appears in recent years. The URL “godhatesamerica.com” is written on a banner hanging in front of the church. [Source: Ask (.com)]The Westboro Baptist Church (WBC) in Topeka, Kansas, holds its first services under the auspices of Pastor Fred Waldron Phelps. Phelps, his wife, nine of his 13 children, and their spouses and children make up the core of the WBC’s small congregation. The Southern Poverty Law Center (SPLC) will describe the church as a virtual cult led by Phelps. Phelps and his extended family members live in houses on the WBC compound in Topeka, with the houses arranged in a box formation and sharing a central backyard. [Southern Poverty Law Center, 2012] The congregation will quickly begin shedding members because of Phelps’s vitriolic preaching, and for a time Phelps will attempt to support the church by selling vacuum cleaners and baby carriages door-to-door. For years, much of the church’s income comes from Phelps’s children, who regularly sell candy door-to-door. [Southern Poverty Law Center, 4/2001]Atmosphere of Fear, Abuse Alleged - According to one of Phelps’s estranged children, Nathan Phelps, Phelps uses violence and abuse to keep the members in line; in the SPLC’s words, “cultivating an atmosphere of fear to maintain his authority.” Nathan and his two siblings, Mark Phelps, and Dortha Bird, will later leave the church and family, and all three will allege physical and psychological abuse in multiple newspaper and television interviews. Fred Phelps will dismiss all the allegations as “a sea of fag lies.” Nathan will allege that his father beat him with a leather strap and a mattock handle until he “couldn’t lie down or sit down for a week.” They will also allege that Phelps beat his wife, forced his children to fast, and other charges. No child abuse charges brought against Phelps will ever result in convictions, usually because the children will refuse to testify out of what Nathan Phelps will call fear of reprisal. Children in the Phelps family are kept close to the church, and, the SPLC will write, “their upbringing offers them few opportunities to integrate into mainstream society. It is common to see young children from the Phelps family at WBC pickets, often holding the group’s hateful signs. These children casually use the words ‘fag’ and ‘dyke’ in interviews, and the older children report having no close friends at school. The Phelps family raises its children to hold hateful and upsetting views, and to believe that all people not in WBC will go to hell.… The children quickly grow alienated in school and in society, leading them to build relationships almost exclusively within the family. This helps to explain why nine of Fred Phelps’ 13 children have remained members of the church.” [Southern Poverty Law Center, 4/2001; Southern Poverty Law Center, 2012] Phelps, who dropped out of the fundamentalist religious Bob Jones University, was ordained as a Baptist minister at the age of 17. He met his future wife Marge Phelps after his California street ministry against dirty jokes and sexual petting was the subject of a Time magazine profile. Between 1952 and 1968 the couple will have 13 children. Phelps will go on to earn a law degree from Washburn University in 1962, though he has some difficulty being admitted to the Kansas bar because no judge will be willing to vouch for his good character. Between 1951 and 2010, Phelps will be arrested multiple times for assault, battery, threats, trespassing, disorderly conduct, and contempt of court. He will be convicted four times, but will successfully avoid prison. He will decorate his WBC compound with an enormous upside-down American flag. He will go on to vilify both liberal and conservative lawmakers, including future President Ronald Reagan, and will praise enemies of the nation such as Cuba’s Fidel Castro and Iraq’s Saddam Hussein. [Southern Poverty Law Center, 4/2001; Southern Poverty Law Center, 2012] Mark Phelps will later call his father “a small, pathetic old man” who “behaves with a viciousness the likes of which I have never seen.” All three estranged children say that Phelps routinely refers to African-Americans as “dumb n_ggers.” Bird later says, “He only started picketing in 1991, but I want people to understand that nothing’s changed, he’s been like this all along.” She will change her last name to Bird to celebrate her new-found freedom away from the family, though she will continue to live in the Topeka area. [Southern Poverty Law Center, 4/2001]Fundamentalist Doctrine - Phelps teaches a fundamentalist version of Calvinist doctrine called “Primitive Baptist,” in which members believe that God only chooses a select few to be saved, and everyone else is doomed to burn in hell. The WBC Web site will later explain: “Your best hope is that you are among those he has chosen. Your prayer every day should be that you might be. And if you are not, nothing you say or do will serve as a substitute.” Successful Lawsuits Help Fund Church - In 1964, Phelps will found a law firm specifically for defending the church against civil suits; the firm employs five attorneys, all children of Phelps. Phelps himself is a lawyer, but he will be disbarred in 1979 by the Kansas Supreme Court, which will find that he shows “little regard for the ethics of his profession.” The church does not solicit or accept outside donations; much of its funding comes from successful lawsuits against the Topeka city government and other organizations and individuals. The SPLC will explain, “Because the Phelps family represents WBC in court, they can put the fees they win towards supporting the church.” As of 2007, many Phelps family members will work for the state government, bringing additional revenue to the church. [Southern Poverty Law Center, 2012] Nathan Phelps will later say that his father routinely files frivolous lawsuits in the hope that his targets will settle out of court rather than face the expenditures of a bench trial. (One extreme example is a 1974 class action suit demanding $50 million from Sears over the alleged delay in delivering a television set. In 1980, Sears will settle the suit by paying Phelps $126. Another, more lucrative example is a 1978 civil rights case that earns Phelps almost $10,000 in legal fees as part of the settlement of a discrimination case.) [Southern Poverty Law Center, 4/2001]Reviling Homosexuality - One of the central tenets of the church’s practices is the vilification of homosexuality, which the church will use to propel itself into the public eye (see June 1991 and After, 1996, June 2005 and After, September 8, 2006, October 2-3, 2006, and April 2009). The church’s official slogan is “God Hates Fags.” The church will begin its anti-gay crusade in the late 1980s with the picketing of a Topeka park allegedly frequented by homosexuals. In the early 1990s, WBC will launch its nationwide anti-gay picketing crusade. The church will win international notoriety with its picketing of the funeral of Matthew Shepard, a gay student brutally murdered in Wyoming (see October 14, 1998 and October 3, 2003). After the 9/11 attacks, the church will begin claiming that God brought about the attacks to punish America for its tolerance of homosexuality (see September 8, 2006). The church will also begin picketing the funerals of American soldiers killed in Iraq and Afghanistan in 2005, claiming that God is punishing America for tolerating homosexuality and persecuting the WBC (see June 2005 and After). The church will win notable victories in court regarding its right to protest at funerals (see March 10, 2006 and After and June 5, 2007 and After). Nations such as Canada and the United Kingdom will ban WBC members from entering their borders to engage in protest and picketing activities (see August 2008 and February 2009). [Southern Poverty Law Center, 2012; Southern Poverty Law Center, 2012] Phelps will write in an undated pamphlet detailing the “message” of the WBC: “America is doomed for its acceptance of homosexuality. If God destroyed Sodom and Gomorrah for going after fornication and homosexuality then why wouldn’t God destroy America for the same thing?” In 2001, a Topeka resident will tell an SPLC researcher: “I’m so tired of people calling him an ‘anti-gay activist.’ He’s not an anti-gay activist. He’s a human abuse machine.” [Southern Poverty Law Center, 2012] According to the Anti-Defamation League (ADL): “Though the group’s specific focus may shift over time, they believe that nearly all Americans and American institutions are ‘sinful,’ so nearly any individual or organization can be targeted. In fact, WBC members say that ‘God’s hatred is one of His holy attributes’ and that their picketing is a form of preaching to a ‘doomed’ country unable to hear their message in any other way.” [Anti-Defamation League, 2012]

One of a number of semi-official ‘Christian Identity’ logos. [Source: KingIdentity (.com)]The “Christian Identity” theology, formerly a fairly benign expression of what is known as “British-Israelism” or “Anglo-Israelism,” begins to spread throughout the US and Canada, particularly on the west coasts of these nations. This belief holds that white Americans and Canadians are the real descendants of the Biblical tribes of Israel. In 2003, author Nicole Nichols, an expert on far-right racist and religious groups in America, will define the concept of “Christian Identity” as practiced by many white supremacist and separatist groups. Christian Identity is not an organization, she will write, but an ideology that many organizations have adopted in some form or fashion. Christian Identity “elevates white supremacy and separatism to a Godly ideal,” she will write, calling it “the ideological fuel that fires much of the activity of the racist far right.” According to Christian Identity theology, Jews are neither the “true Israelites” nor the true “chosen people” of God; instead, Christian Identity proponents claim, Jews are descended from an Asiatic people known as the Khazars, who settled near the Black Sea during the Middle Ages. [Nicole Nichols, 2003; Anti-Defamation League, 2005; Ontario Consultants on Religious Tolerance, 5/30/2006] In 2005, the Ontario Consultants on Religious Tolerance will write, “Followers tend to be involved in political movements opposing gun control, equal rights to gays and lesbians, and militia movements,” and quote Michael Barkun, an expert on radical-right groups, as saying, “This virulent racist and anti-Semitic theology… is prevalent among many right-wing extremist groups and has been called the ‘glue’ of the racist right.” [Ontario Consultants on Religious Tolerance, 5/30/2006]Beginnings; 'The Protocols of the Elders of Zion' - In the 1920s, William J. Cameron, editor of the Dearborn Independent weekly newspaper, popularized the anti-Semitic hoax manuscript called “The Protocols of the Elders of Zion,” which purported to detail the “secret teachings” of Judaism, including the planned takeover of the world’s governments, the subjugation of non-Semitic races, and the bizarre, cannibalistic rituals supposedly practiced by Jews. [Anti-Defamation League, 2005]Wesley Swift and 'Mud People' - In the 1940s, a former Methodist minister, Wesley Swift, started his own church, later known as the Church of Jesus Christ Christian. Swift had deep ties to a number of radical right-wing groups including the Ku Klux Klan; Swift and his associates set the stage for the mutation of the Christian Identity into a loosely organized set of virulently anti-Semitic, racist belief systems that will come to be grouped together under the “Christian Identity” rubric. Swift himself taught that only the white race was created in the form of God, while Asian and African races were created from the “beasts of the fields,” and thusly are subhuman creations. In Swift’s version of Genesis, Eve, the wife of the first “true” man Adam, was seduced by The Serpent, who masqeueraded as a white man. Eve bore a son, Cain, who is the actual father of the Jewish people. This reinterpretation, sometimes called the “two-seed” or “seedliner” theory, supports the Christian Identity propensity to demonize Jews, whom Swift and others labeled the “spawn of Satan.” Today’s white Europeans and their American and Canadian descendants, Swift taught, are descended from the “true son” of Adam and Eve, Abel, and are the actual “chosen people” of God. Some Christian Identity adherents go even farther, claiming that subhuman “pre-Adamic” races existed and “spawned” the non-white races of the world, which they label “mud people.” [Nicole Nichols, 2003; Anti-Defamation League, 2005]Permeates Racist, Far-Right Groups - By the 1960s, a new group of Christian Identity leaders emerges to spread the Identity theology through the radical, racist right in America and Canada, popularizing the once-obscure ideology. Most prominent among them are three disciples of Swift: James K. Warner, William Potter Gale, and Richard Butler. Warner, who will move to Louisiana and play a leading role in the fight against civil rights, founds the Christian Defense League and the New Christian Crusade Church. Gale, an early leader of the Christian Defense League and its paramilitary arm, the California Rangers, goes on to found the Posse Comitatus (see 1969), the group that will help bring about the sovereign citizen movement. Gale will later found the Committee of the States and serve as the “chief of staff” of its “unorganized militia.” Butler moves Swift’s Church of Jesus Christ Christian to Idaho and recasts it as the neo-Nazi group Aryan Nations (see Early 1970s). Under the leadership of Butler, Gale, Warner, and others, Christian Identity soon permeates most of the major far-right movements, including the Klan and a racist “skinhead” organization known as the Hammerskins. It also penetrates many extreme anti-government activist groups. The Anti-Defamation League will write, “The resurgence of right-wing extremism in the 1990s following the Ruby Ridge (see August 31, 1992) and Waco standoffs (see April 19, 1993) further spread Identity beliefs.” [Anti-Defamation League, 2005] Nichols will write: “Christian Identity enclaves provide a trail of safe havens for movement activists, stretching from Hayden Lake in northern Idaho (the Aryan Nations stronghold) to Elohim City on the Oklahoma/Arkansas border (see 1973 and After). Many white supremacists on the run from federal authorities have found shelter and support from Christian Identity followers.” Some organizations such as the Montana Militia are headed by Identity adherents, but do not as a group promote the theology. [Nicole Nichols, 2003; Anti-Defamation League, 2005]Bringing Forth the Apocalypse - Many Christian Identity adherents believe that the Biblical Apocalypse—the end of the world as it is currently known and the final ascendancy of select Christians over all others—is coming soon. Unlike some Christians, Identity adherents do not generally believe in the “rapture,” or the ascendancy of “saved” Christians to Heaven before the Apocalypse ensues; instead, Identity followers believe Jesus Christ will return to Earth only after the time of the “Tribulation,” a great battle between good and evil, which will set the stage for the return of Christ and the final transformation of the world. Identity followers believe it is their duty to prepare for the Apocalypse, and some believe it is their duty to help bring it about. They tend to cast the Apocalypse in racial terms—whites vs. nonwhites. Identity adherents believe that worldly institutions will collapse during the “end times,” and therefore tend to distrust such institutions, making Identity theology appealing to anti-government ideologies of groups such as militia, “Patriot,” and sovereign citizens groups. [Anti-Defamation League, 2005]21st Century Identity - In the 21st century, Christian Identity groups are strongest in the Pacific Northwest of America and Canada, and the US Midwest, though Identity churches can be found throughout the US and in other parts of Canada. Identity churches also exist in, among other nations, Ireland, Great Britain, Australia, and South Africa (see June 25, 2003). The Anti-Defamation League will write: “Yet while spread far it is also spread thin. Estimates of the total number of believers in North America vary from a low of 25,000 to a high of 50,000; the true number is probably closer to the low end of the scale. Given this relatively small following, its extensive penetration of the far right is all the more remarkable.” [Anti-Defamation League, 2005]Identity Violence - Identity adherents commit a number of violent acts, often against government and/or financial institutions, in an outsized proportion to their small numbers. In 1983, Identity adherent Gordon Kahl kills two US Marshals who attempt to arrest him on a parole violation, and kills an Arkansas sheriff before finally being gunned down by authorities (see February 13, 1983 and After). The white supremacist terrorist group The Order (see Late September 1983) contains a number of Identity members, including David Tate, who kills a Missouri Highway Patrol officer while attempting to flee to an Identity survivalist compound (see April 15, 1985). During the 1980s, small Identity groups such as The New Order (or The Order II) and the Arizona Patriots commit bombings and armored car robberies. After the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), Identity minister Willie Ray Lampley attempts a number of bombings (see November 9, 1995). In 1996, the Montana Freeman, led by Identity members, “stands off” federal authorities for 81 days (see March 25, 1996). Between 1996 and 1998, Eric Robert Rudolph, who has connections to Identity ministers such as Nord Davis and Dan Gayman, bombs an Atlanta gay bar (see February 21, 1997), several abortion clinics (see October 14, 1998), and the Atlanta Summer Olympics (see July 27, 1996 and After). In 1999, Identity member and former Aryan Nations security guard Buford Furrow goes on a shooting spree at a Jewish community center in Los Angeles (see August 10, 1999). [Anti-Defamation League, 2005]

A Time magazine profile lambasts the racist, anti-Communist John Birch Society (JBS—see December 2011), in what is many Americans’ first exposure to the group. It delineates the organization’s penchant for secrecy, its domination by its “dictatorial” leader, Robert Welch, and its hardline battle against almost every element of the federal government as “agents of Communism.” Forty to 60 percent of the federal government is controlled by Communism, the JBS believes. Time calls the organization “a tiresome, comic-opera joke” that nonetheless has cells in 35 states and an ever-widening influence. In Wichita, Kansas, JBS student members are trained to inform their cell leaders of “Communist” influences they may detect in their classroom lectures, and the offending teacher is berated by parents. A Wichita businessman who wanted to give a donation to the University of Wichita decided not to donate after being hounded by local JBS members, who wanted the university to fire professors and remove selected books from its library. “My business would be wrecked,” the businessman explains, “if those people got on the phone and kept on yelling that I am a Communist because I give money to the school.” Nashville, Tennessee, JBS members organize community members to verbally attack neighbors whom they suspect of Communist affiliations. JBS’s current priority, Time writes, is to bring about the impeachment of Chief Justice Earl Warren. Welch, who obtained his wealth from his brother’s candymaking business, believes that Social Security and the federal income tax are all part of the “creeping socialism” that is taking over the federal government. He retired from the business in 1957 and founded the JBS shortly thereafter, naming it for a US Navy captain killed by Chinese Communist guerrillas after the end of World War II. Welch’s seminal tract, “The Politician,” accuses President Eisenhower and his brother Milton Eisenhower of being Communist plants, and accuses both men of treason against the nation. [Time, 3/10/1961]

Conservative segregationist George Wallace (D-AL) says of the civil rights movement and the accompanying unrest, “There’s nothing wrong with this country that we couldn’t cure by turning it over to the police for a couple of weeks.” [Hunt, 9/1/2009, pp. 16] (Some sources will cite this statement as having been made in 1967.) [Lloyd and Mitchinson, 2008, pp. 11]

William Pierce. [Source: Qbitblog (.com)]William Pierce, a white supremacist and a senior research scientist at Pratt and Whitney Advanced Materials Research and Development Laboratory in New Haven, Connecticut, quits the National Socialist White People’s Party (NSWPP), the remnants of the American Nazi Party (ANP), which had begun to collapse after the August 1967 assassination of its leader, George Lincoln Rockwell, Pierce’s mentor. Pierce leaves the organization after a violent argument with its leadership and joins the National Youth Alliance (NYA). This group formed from what was Youth for Wallace, a 1968 organization founded by Willis Carto to garner support on college campuses for segregationist George Wallace (D-AL)‘s third-party presidential campaign (see 1964 and May 15, 1972). After the 1968 election, the group renamed itself and continued its work on university campuses. In 1974, after a bitter power struggle between Carto and Pierce, the organization splinters. Pierce calls his burgeoning organization the National Alliance, incorporating it in February 1974. In 2002, Carto will tell a reporter: “I started the Youth for Wallace. After the election, the Youth for Wallace head Louis Byers, he took the mailing list and went to Pierce and made a deal. That’s where the National Youth Alliance came from, then Pierce changed the name.” Carto will form the Liberty Lobby, which will publish a prominent white supremacist tabloid, The Spotlight, and will found the Institute for Historical Review, which will specialize in “proving” the Holocaust never happened. Pierce and Carto will remain bitter rivals. Pierce will write The Turner Diaries, an inflammatory “future history” of a white revolution in America that leads to the overthrow of the government and the extermination of minorities (see 1978), which Pierce will serialize in the Alliance’s newsletter, “Attack!” (later renamed “National Vanguard”). [Center for New Community, 8/2002 ] Pierce is joined in creating the National Alliance by former John Birch Society (JBS—see March 10, 1961 and December 2011) co-founder Revilo P. Oliver. Pierce and Oliver will soon name Adolf Hitler “the greatest man of our era.” [NewsOne, 2/24/2010]

Arthur Bremer being restrained after shooting George Wallace. [Source: Kansas City Star]Around 4 p.m, gunman Arthur Bremer shoots Alabama Governor George Wallace in a Maryland shopping center. Wallace, mounting a third-party bid for the presidency, survives the shooting, but is crippled for life. He is also essentially out of the race. The political ramifications are powerful: Wallace, a segregationist Democrat, is doing well in many Southern states. With Wallace out of the picture, his voters will almost uniformly go to Richard Nixon, and whatever threadbare chance of victory Democratic candidate George McGovern has of defeating Nixon is over. Lone Gunman - There is no evidence to connect Nixon or the GOP with Bremer—all evidence will show that Bremer is a classic “lone gunman” who stalked several presidential candidates before gunning down Wallace—but Nixon and his campaign officials know that even a hint of a connection between the Nixon campaign and Bremer would be politically devastating. Break-in - On the night of the shooting, Nixon aide Charles Colson orders campaign operative E. Howard Hunt (see 2:30 a.m.June 17, 1972) to break into Bremer’s Milwaukee apartment to discover if Bremer had any political connections (hopefully Democratic or liberal connections, though none are ascertained). [Woodward, 2005, pp. 47-50] Interestingly, by 6:30 p.m., White House communications official Ken Clawson calls the Washington Post to announce that “left-wing” literature had been found in Bremer’s apartment, and that Bremer may have been associated with the presidential campaign of George McGovern. No such evidence is found. Colson tells reporters that Bremer is a dues-paying member of the Young Democrats of Milwaukee, a lie that makes it into several newspapers. Post editor Howard Simons will consider the idea that Wallace was assassinated on the orders of the White House—“the ultimate dirty trick”—but no evidence of that connection ever surfaces. [Bernstein and Woodward, 1974, pp. 326; Reeves, 2001, pp. 480]FBI Leaves Apartment - Hunt will claim in his autobiography, Undercover, that he refused the order to burglarize Bremer’s apartment. The FBI finds both left-wing and right-wing literature in Bremer’s apartment, as well as a diary whose opening line is, “Now I start my diary of my personal plot to kill by pistol either Richard Nixon or George Wallace.” Local reporters will later claim that the FBI leaves Bremer’s apartment for about 90 minutes, during which time reporters and other unidentified figures are able to spirit away papers and other materials. It is not clear whether Hunt is one of those “unidentified figures.” [Spartacus Schoolnet, 8/2007]Deep Throat - Top FBI official W. Mark Felt provides useful information for Washington Post reporter Bob Woodward’s profile of Bremer, operating as a “deep background” source. It is the first time Felt, who will become Woodward’s “Deep Throat” Watergate source (see May 31, 2005), gives important information to Woodward. [Woodward, 2005, pp. 47-50]

Andreas Strassmeir, a frequent Elohim City resident and arms expert. [Source: Eye on Hate (.com)]Robert Millar, a former Mennonite who left Canada for the US in the early 1950s, moves to the Ozark Mountain region of eastern Oklahoma and founds what he calls “Elohim City,” a small compound populated by his four sons and 12 other followers. Elohim City grows to become a 400-acre compound populated with 70 to 100 “Christian Identity” white supremacists and religious extremists, who believe that whites are the only true people and all others are subhuman “mud people” (see 1960s and After). Elohim is a Hebrew word for God. Elohim City, accessible only via a rocky road and a single steel bridge, soon becomes a haven for violent right-wing extremists, including Timothy McVeigh, who will call the compound two weeks before bombing a federal building in Oklahoma City (see 8:35 a.m. - 9:02 a.m. April 19, 1995), and Andreas “Andy the German” Strassmeir, a German weapons buff with ties to neo-Nazi groups and an alleged co-conspirator of McVeigh’s (see August 1994 - March 1995). The residents receive intensive paramilitary training, often led by Strassmeir, and the compound contains a large arsenal of weapons. Elohim City becomes the headquarters of the Aryan Republican Army (see 1992 - 1995), an organization that has Strassmeir as its “chief of security.” Some of the Elohim City residents such as ARA member Dennis Mahon come to believe that Strassmeir is a government informant. Author Nicole Nichols, an expert on right-wing hate groups, will later say she believes Strassmeir is the infamous “John Doe #2” of the Oklahoma City bombing (see April 20, 1995). [Associated Press, 2/23/1997; Time, 2/24/1997; Nicole Nichols, 2003; Nicole Nichols, 2003; Nicole Nichols, 2003] A 2002 report by the Anti-Defamation League says that after the Oklahoma City bombing, Elohim City changes to become a less militant settlement, populated largely by white separatists and religious fundamentalists seeking to withdraw from the world. Before his death in 2001, Millar says: “Somebody said, ‘You’re not a racist, you’re a purist.’ I sort of liked that.” John Millar, who becomes the community leader after his father’s death, says: “[W]e consider ourselves survivalists in the sense that we want to survive the best way we can.… We have weapons, but any person within 15 miles of us has more weapons per household than we do. We don’t make a big thing about weapons. We don’t think we can keep the National Guard away with a few weapons.” An unnamed government informer tells a New York Post reporter in June 2001: “McVeigh is a hero inside Elohim City. They look upon him ‘as a martyr to their cause.’” [Anti-Defamation League, 8/9/2002]

Cato Institute logo. [Source: Cato Institute]The billionaire Koch brothers, Charles and David, launch the libertarian Cato Institute, one of the first of many think tanks and advocacy organizations they will fund (see August 30, 2010). While records of the Koch funding of the institute are not fully available, the Center for Public Integrity learns that between 1986 and 1993 the Koch family gives $11 million to the institute. By 2010, Cato has over 100 full-time employees, and often succeeds in getting its experts and policy papers quoted by mainstream media figures. While the institute describes itself as nonpartisan, and is at times critical of both Republicans and Democrats, it consistently advocates for corporate tax cuts, reductions in social services, and laissez-faire environmental policies. One of its most successful advocacy projects is to oppose government initiatives to curb global warming. When asked why Cato opposes such federal and state initiatives, founder and president Ed Crane explains that “global warming theories give the government more control of the economy.” [New Yorker, 8/30/2010]

Cover of ‘The Turner Diaries.’ [Source: Associated Content]White supremacist and separatist William Pierce, a leader of the neo-Nazi National Alliance (see 1970-1974), publishes a novel called The Turner Diaries under the pseudonym “Andrew Macdonald.” Former College Professor - Pierce has a doctorate in physics from the University of Colorado, and taught at Oregon State University for three years before joining the American Nazi Party, taking over leadership of the group after its head, George Lincoln Rockwell, was assassinated. In 1970, Pierce and others left that organization and joined the National Youth Alliance, later renamed the National Alliance. He will later say that the violence and disruption of the civil rights movement prompted his decision to join Nazi and white supremacist organizations. “I became concerned with the general abandonment of standards and long-accepted values,” he will write. “The standards of excellence that had prevailed at most universities were becoming abandoned ideas that were in the way of social progress for people of color. The old-fogey standards had to go, and now we had to judge students and professors by the new standards of social relevance and performance. That concerned me a lot.” Genocidal 'Future History' - The novel is a “future history” of the US after the nation, and eventually the world, is “purged” of “inferior” races via an Aryan revolution that overthrows the US government and puts white “Aryans” in charge. Pierce actually began the book as a series of installments for the racist tabloid “Attack!” a publication of the National Youth Alliance. The Anti-Defamation League will term the book “[l]urid, violent, apocalyptic, misogynistic, racist, and anti-Semitic.” The book is privately printed through the National Alliance’s National Vanguard Press, but in 1998, independent publisher Barricade Books will begin publishing it as well. From 1975 through 1978, Pierce serialized the novel in the Alliance’s newsletter, “Attack!” (later renamed “National Vanguard”). In March 1997, he will explain his rationale for writing the novel, saying: “In 1975, when I began writing The Turner Diaries… I wanted to take all of the feminist agitators and propagandists and all of the race-mixing fanatics and all of the media bosses and all of the bureaucrats and politicians who were collaborating with them, and I wanted to put them up against a wall, in batches of a thousand or so at a time, and machine-gun them. And I still want to do that. I am convinced that one day we will have to do that before we can get our civilization back on track, and I look forward to the day.” Fictional Story Inspires Oklahoma City Bombing - The story hinges on the experiences and “recollections” of Earl Turner, an Aryan separatist who chronicles the extermination of minorities, Jews, and other “undesirables” via an armed insurrection. The book will become highly influential in far-right circles. One of the most notable scenes in it is that of Turner’s guerrilla unit detonating a homemade “fertilizer bomb” at FBI headquarters, killing hundreds; the ADL will note it as “a passage that came to be seen as foreshadowing, and as an inspiration to, Oklahoma City bomber Timothy McVeigh” (see 8:35 a.m. - 9:02 a.m. April 19, 1995). The white supremacist guerrilla army of the book is called “The Organization”; its vocabulary and methodologies will be adopted to one extend or another by a number of white supremacist and separatist organizations. The novel begins by stating: “If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.… The people had finally had their fill of the Jews and their tricks.… If the Organization survives this contest, no Jew will—anywhere. We’ll go to the Uttermost ends of the earth to hunt down the last of Satan’s spawn.” The revolution of the “Organization” is triggered by the passage of the “Cohen Act,” legislation which effectively bans Americans from owning weapons. Pierce writes that the forcible disarming of the citizenry results in anarchy: “Robberies of this sort had become all too common since the Cohen Act, with groups of Blacks forcing their way into White homes to rob and rape, knowing that even if their victims had guns they would probably not dare use them.” The book depicts scenes of violence in gory, graphic detail (including torture and racially-motivated lynchings), and gives detailed explanations of how the characters construct a variety of explosive devices. The book gives the rationale for its fictional murder of hundreds at the FBI building: “It is a heavy burden of responsibility for us to bear, since most of the victims of our bomb were only pawns who were no more committed to the sick philosophy or the racially destructive goals of the System than we are. But there is no way we can destroy the System without hurting many thousands of innocent people.… And if we don’t destroy the System before it destroys us… our whole race will die.” In the novel, Turner dies during a successful suicide mission, when he detonates a nuclear weapon over the Pentagon. White domination of the planet is ultimately achieved by the massive deployment of nuclear weapons. Organizations such as The Order (which will carry out the murder of progressive talk show host Alan Berg—see June 18, 1984 and After), The New Order, and the Aryan Republican Army (see 1992 - 1995) will cite the novel as inspiration for their efforts. [New York Times, 7/5/1995; Stickney, 1996, pp. 99; Center for New Community, 8/2002 ; Southern Poverty Law Center, 9/2004; Anti-Defamation League, 2005]Inspiration for Texas Murder - In Texas in 1998, when African-American James Byrd Jr. is beaten and dragged to his death behind a pickup truck (see June 7, 1998 and After), one of his assailants, John King, will say, “We’re starting The Turner Diaries early.” Sparks Many Imitators - The novel will spark a number of imitations, including 2003’s Angle Iron, about a right-wing attack on the US power grid; 2001’s Dark Millennium, depicting a white supremacist president presiding over the extermination of African-Americans; 2004’s Deep Blue, which transports the racial themes into a science-fictional presentation; 2001’s Hold Back This Day, in which whites establish an Aryan colony on Mars; 1999’s One in a Million, in which a white separatist declares war on the IRS; 2001’s The Outsider, whose white hero goes on a murderous spree among African-Americans; and 1991’s Serpent’s Walk, in which a resurgent Nazi underground claims the planet for its own. [Southern Poverty Law Center, 9/2004]Wide Influence - Both Pierce and his novel will become highly influential in white supremacist and anti-government circles. Jerry Dale, a West Virginia sheriff who monitors Pierce for years, says: “He’s become a spiritual leader. He’s not a nut. Looking at him and talking to him, you don’t get a feeling he’s crazy. He’s not violent. But the way he incites people, to me, that is frightening.” Pierce will go on to write a number of books (including comic books) and periodicals, and host a radio show that will be broadcast in a dozen states. However, he always publicly states that he does not advocate actual violence. [New York Times, 7/5/1995]Second Novel - Ten years later, Pierce will publish a second novel, Hunter, which depicts a lone assassin targeting Jews and African-Americans. Both this book and a reprint of The Turner Diaries will be released by a publishing house affiliated with the National Alliance, the National Vanguard Press (see 1988).

The First General Convention of the neo-Nazi National Alliance (see 1970-1974) is held in Arlington, Virginia. The speakers for the event are Alliance leader William Pierce, Ted O’Keefe, and Mark Weber. O’Keefe and Weber will go on to head the Institute for Historical Review, an Alliance-funded think tank that specializes in denying the Holocaust. [Center for New Community, 8/2002 ]

Oil billionaire David Koch runs for vice president on the Libertarian Party ticket. David and his brother Charles are the primary backers of hard-right libertarian politics in the US (see August 30, 2010); Charles, the dominant brother, is determined to tear government “out at the root,” as he will later be characterized by libertarian Brian Doherty. The brothers have thrown their support behind Libertarian presidential candidate Ed Clark, who is running against Republican Ronald Reagan from the right of the political spectrum. The brothers are frustrated by the legal limits on campaign financing, and they persuade the party to place David on the ticket as vice president, thereby enabling him to spend as much of his personal fortune as he likes. The Libertarian’s presidential campaign slogan is, “The Libertarian Party has only one source of funds: You.” In reality, the Koch brothers’ expenditures of over $2 million is the campaign’s primary source of funding. Clark tells a reporter that the Libertarians are preparing to stage “a very big tea party” because people are “sick to death” of taxes. The Libertarian Party platform calls for the abolition of the FBI and the CIA, as well as of federal regulatory agencies, such as the Securities and Exchange Commission and the Department of Energy. The platform proposes the abolition of Social Security, minimum-wage laws, gun control, and all personal and corporate income taxes; in return, it proposes the legalization of prostitution, recreational drugs, and suicide. Government should be reduced to only one function, the party proclaims: the protection of individual rights. Conservative eminence William F. Buckley Jr. calls the movement “Anarcho-Totalitarianism.” The Clark-Koch ticket receives only one percent of the vote in the November 1980 elections, forcing the Koch brothers to realize that their brand of politics isn’t popular. In response, Charles Koch becomes openly scornful of conventional politics. “It tends to be a nasty, corrupting business,” he says. “I’m interested in advancing libertarian ideas.” Doherty will later write that both Kochs come to view elected politicians as merely “actors playing out a script.” Doherty will quote a longtime confidant of the Kochs as saying that after the 1980 elections, the brothers decide they will “supply the themes and words for the scripts.” In order to alter the direction of America, they had to “influence the areas where policy ideas percolate from: academia and think tanks.” [New Yorker, 8/30/2010]

Young anti-government organizer Robert Jay Mathews, currently living on a rural property in Metaline Falls, Washington, joins the National Alliance, a white-supremacist group founded by author and activist William Pierce (see 1970-1974). Mathews is profoundly affected by Pierce’s book The Turner Diaries (see 1978) and other books, including Oswald Spengler’s The Decline of the West, Louis Beam’s Essays of a Klansman, and William Simpson’s Which Way Western Man? which tells of a plot by Jews to destroy “the White Christian race.” In early 1982, Mathews joins the Church of Jesus Christ Christian, located in the Aryan Nations compound in Hayden Lake, Idaho, and also joins the Aryan Nations. Both the church and the organization advocate the necessity of creating a “white homeland” in northern Idaho. Mathews then founds the White American Bastion, a splinter group designed to bring Christian families to the Northwest. [Kushner, 2003, pp. 222; HistoryLink, 12/6/2006] Mathews will go on to found The Order, one of the most violent anti-government organizations in modern US history (see Late September 1983). He will die during a 1984 standoff with FBI agents (see December 8, 1984).

KochPAC logo. [Source: KochPAC (.com)]After their stinging loss during the November 1980 presidential campaign, the billionaire Koch brothers, Charles and David, decide that they need to work to inculcate their brand of hard-right libertarianism into the electorate through indirect means (see 1979-1980). Therefore, they begin spending vast amounts of their personal fortunes on what purport to be independent think tanks and other political or ideological organizations. At the same time, the brothers become political recluses, rarely speaking in public and rarely acknowledging the breadth or the direction of their donations. It is hard to know exactly how much the Kochs spend and where they spend it, though public records give some of the picture. Between 1998 and 2008, Charles Koch’s foundation spends over $48 million on political funding. The Claude R. Lambe Charitable Foundation, controlled by Charles and his wife, spends over $28 million. David Koch’s foundation spends over $120 million. Koch Industries, controlled primarily by Charles, spends over $50 million on lobbying efforts. Their political action committee, KochPAC, donates around $8 million, almost all of it going to Republicans. In 2010, as in other years, Koch Industries leads all other energy companies in political donations. The brothers spend over $2 million of their personal fortunes on political donations, almost all of it going to Republicans. Ari Rabin-Havt of the progressive media watchdog organization Media Matters will say that the Kochs’ effort is unusual in its marshalling of corporate and personal funds: “Their role, in terms of financial commitments, is staggering.” Lee Fang, writing for the liberal blog ThinkProgress (an arm of the Center for American Progress), calls the Kochs “the billionaires behind the hate.” Some believe that the Kochs have either skirted, or outright broken, laws controlling tax-exempt giving. Charitable foundations must conduct exclusively nonpartisan activities that promote the public welfare. But in 2004, a report by the National Committee for Responsive Philanthropy, a watchdog group, describes the Kochs’ foundations as being self-serving, and concludes, “These foundations give money to nonprofit organizations that do research and advocacy on issues that impact the profit margin of Koch Industries.” The Kochs also use their charitable foundations to fund hard-right political organizations that, according to reporter Jane Mayer, “aim to push the country in a libertarian direction,” including: the Institute for Justice, which files lawsuits opposing state and federal regulations; the Institute for Humane Studies, which underwrites libertarian academics; and the Bill of Rights Institute, which promotes a conservative interpretation of the Constitution. David Koch acknowledges that the family exerts tight ideological control. “If we’re going to give a lot of money, we’ll make darn sure they spend it in a way that goes along with our intent,” he tells a reporter. “And if they make a wrong turn and start doing things we don’t agree with, we withdraw funding.” [New Yorker, 8/30/2010]

Douglas Bay, Dominica. [Source: Happy Tellus (.com)]Two of three mercenaries accused of plotting to overthrow the government of the tiny Caribbean island nation of Dominica are found guilty of conspiracy and violation of the Neutrality Act. Stephen Don Black, a prominent Alabama Ku Klux Klan leader, and Joe Daniel Hawkins, a Klansman from Mississippi, are found guilty of the charges. Both are found not guilty of violating five firearms statutes. The plot began in 1979, when the neighboring island country of Grenada was taken over by a socialist regime with ties to the Communist government of Cuba’s Fidel Castro. Mike Perdue, a former Marine and prominent white supremacist, discussed retaking Grenada with ousted former Prime Minister Eric Gairy. Perdue sought out Klan Imperial Wizard David Duke, who put him in touch with white supremacist Donald Clarke Andrews, then living in Canada. Andrews had led the white supremacist group Western Guard, and after serving a jail sentence for neo-Nazi activities, founded a new pro-Aryan group, the Nationalist Party of Canada. Andrews convinced Perdue that Dominica might be a good place from which to stage a coup in Grenada. Dominica was in the grip of grinding poverty, having been devastated by a hurricane in 1979 and plagued with racial violence from a splinter group of Rastafarians called the Dreads. The island’s government was unstable and, Perdue and Andrews believed, ripe for overthrow. Perdue partnered with another supremacist, Wolfgang Droege, and began planning to stage a coup that would place former Prime Minister Patrick John back in power. Even though John was something of a leftist, and wanted to displace the much more right-wing and pro-American Prime Minister, Eugenia Charles, in September 1980 Perdue and John agreed in writing to commence what they called “Operation Red Dog,” a violent coup with the goal of placing John back in charge of the government. The Washington Times will later report: “The coup forged some odd alliances. [It] united right-wing North Americans and Caribbean leftists, white nationalists and black revolutionaries; First World capitalists and Third World Socialists.” Canadian writer Stewart Bell later describes Perdue as a man of no real political convictions and a lust for money who routinely lies about his Vietnam experience (he never served in Southeast Asia, and did not tell his companions that he was a homosexual), and Droege as a German-Canadian high school dropout with neo-Nazi sympathies. Others involved in the putative coup are nightclub owner and white supremacist Charles Yanover, gunrunner Sydney Burnett-Alleyne (who supplied the initial connection to John), Black, Hawkins, and a small number of others. The mercenaries’ plan was to put John back in power; in return, John would give them license to use the island as a haven for casinos, drug smuggling, and money laundering. Almost from the outset, the conspiracy was infiltrated by two agents from the Bureau of Alcohol, Tobacco and Firearms (BATF), John Osburg and Wally Grafton, who were alerted to the planned coup by charter boat captain Mike Howell. Perdue had tried to hire Howell to take the mercenaries to Dominica, and told Howell that his was a CIA operation. Members of the operation also talked to others about it; one even gave a “secret” interview to a radio reporter in Hamilton. Osburg and Grafton alerted law enforcement authorities; on the night of the raid, federal authorities overwhelmed the small band of mercenaries, arrested them all, and confiscated a large number of firearms, 10 pounds of dynamite, over 5,000 rounds of ammunition, and a large red-and-black Nazi flag. The operation was later derisively termed the “Bayou of Pigs,” a joking reference to the 1961 attempt by right-wing American mercenaries to overthrow Castro’s government. John was arrested in Dominica. Perdue and six other participants have already pled guilty to violating the Neutrality Act. Before his sentencing of three years in prison, Black says, “What we were doing was in the best interests of the United States and its security in the hemisphere, and we feel betrayed by our own government.” [Time, 5/11/1981; United Press International, 6/21/1981; New Times, 2/19/1998; Washington Times, 10/5/2008; Winnipeg Free Press, 11/2/2008] After serving his jail term, Black will go on to found the influential white supremacist organization Stormfront (see March 1995 and June 22, 2008).

CSA members outside their Arkansas compound. Some CSA members also belong to the Elohim City community. [Source: GifS (.com)]Three white supremacists living in the Elohim City, Oklahoma, compound (see 1973 and After) visit Oklahoma City and make plans to blow up the Murrah Federal Building there. The three are: James Ellison, the leader of the Covenant, Sword, and Arm of the Lord (CSA) who will be arrested in 1985 after a four-day standoff with federal authorities; Kerry Noble; and Richard Wayne Snell, who will be executed for murdering a black police officer and a businessman he erroneously believed to be Jewish (see 9:00 p.m. April 19, 1995). All three men have close ties to the neo-Nazi Aryan Nations (see Early 1970s). The evidence of their plan is released during the investigation of the 1995 Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), and is collated by former US prosecutor Steven N. Snyder, who once worked out of the Fort Smith, Arkansas District Attorney’s office. The plan involves parking a van or trailer in front of the building and exploding it with rockets detonated by a timer. Snyder will come across the information on the bombing plot while preparing for the trial of a sedition case against a 14-man group of white supremacists, 10 of whom are charged with planning to overthrow the government. (All 14 will be acquitted in a 1988 trial—see Late 1987 - April 8, 1998.) Snyder will get the information from Ellison, who provides information to him as part of his role as chief witness for the prosecution. The other defendants in the trial, many of whom are believed to have had some connection to the bombing plot, will be Richard Butler, the head of Aryan Nations; Robert E. Miles, a former Klansman who heads the Mountain Church of Jesus Christ the Saviour in Cohoctah, Michigan; and Louis R. Beam Jr., a former grand dragon of the Texas Ku Klux Klan and “ambassador at large” of the Aryan Nations. Ellison will tell Snyder that in July 1983, he attends a meeting of extremist groups in Hayden Lake, Idaho, the location of the Aryan Nations headquarters, where he informs them of the death of fellow white supremacist Gordon Kahl in a gun battle with law enforcement agents in Arkansas (see March 13 - June 3, 1983). Snyder’s notes of Ellison’s statement read, “Kahl was the catalyst that made everyone come forth and change the organizations from thinkers to doers.” According to Ellison, the leaders of the various supremacist groups discuss how to overthrow the federal government, using as a sourcebook the novel The Turner Diaries (see 1978), which tells of a successful move by white supremacists to overthrow the government and then commit genocide against Jews and blacks. Ellison will tell Snyder that he volunteers to assassinate federal officials in Arkansas as part of the plot. The leaders discuss blowing up the Murrah Building in Oklahoma City, other federal buildings, and the Dallas office of a Jewish organization. According to Ellison’s trial testimony, in October 1983 Snell and another participant, Steve Scott, “asked me to design a rocket launcher that could be used to destroy these buildings from a distance.” Of Snell, Ellison will testify: “On one of the trips when I was with Wayne, he took me to some of the buildings and asked me to go in the building and check the building out. This kind of thing.” Ellison will tell Snyder that at Snell’s request, he surveills the Murrah Building to assess what it would take to damage and destroy it. He makes preliminary sketches and drawings. According to the preliminary plans, rocket launchers are to be “placed in a trailer or a van so that it could be driven up to a given spot, parked there, and a timed detonating device could be triggered so that the driver could walk away and leave the vehicle set in position, and he would have time to clear the area before any of the rockets launched.… And I was asked to make it so it would fit in either a trailer or a van or a panel truck.” Synder will later say that Snell is embittered towards the government because of the IRS, which took him to court and seized property from him for failure to pay taxes. But, Snyder will add, “you can’t be sure about any of this, because a federal raid, to a lot of these people, is any time the postman brings the mail.” Ellison will be taken into custody after a four-day standoff with state and federal authorities in 1985, only convinced to surrender after white supremacist Robert Millar talks him into giving up (see 1973 and After). Ellison will be convicted of racketeering charges and sentenced to 20 years in prison. He will enter the federal witness protection program until completing his parole and leaving the program on April 21, 1995, two days after the Oklahoma City bombing. [New York Times, 5/20/1995; Anti-Defamation League, 8/9/2002; Nicole Nichols, 2003]

Gordon Kahl, an anti-tax protester, Posse Comitatus member (see 1967 - 1973 and 1975 - 1981), and federal fugitive who killed two US Marshals in a February shootout in North Dakota (see February 13, 1983 and After), arrives at a farm in Mountain Home, Arkansas. The farm owner, Arthur Russell, is a member of another white supremacist organization, the Covenant, Sword, and Arm of the Lord (CSA), and willingly hides Kahl, who is facing a second warrant for his arrest issued March 11. Kahl spends two months hiding at Russell’s farmhouse, studying the Bible, watching television, and spending time with Russell’s daughter Karen. While Kahl is in hiding, his family and colleagues in the Posse who were involved in the shootout are tried in May 1983; his son Yorie Kahl and colleague Scott Faul are convicted of second-degree murder and six other related charges; David Broer is convicted of conspiracy and of harboring a fugitive; and his wife Joan Kahl is acquitted of conspiracy and harboring a fugitive. FBI Learns of Kahl's Whereabouts - In late May, after the convictions, Kahl leaves the Russell farm with his CSA friend Leonard Ginter and Ginter’s wife Norma. Ginter, an unemployed carpenter, belongs to a small anti-government group called Americans for Constitutional Enforcement, but is not too ideologically rigid not to accept food stamps for himself and his wife. Kahl and the Ginters drive to Smithville, Arkansas, a tiny Ozark town where the Ginters have a concrete house with a vegetable patch and a chicken pen. After Kahl leaves, Karen Russell calls the FBI and informs them of his whereabouts. Final Confrontation - On June 3, FBI agent James Blasingame organizes a group of US Marshals and local lawmen at the Lawrence County courthouse to plan how best to apprehend Kahl and the Ginters. Twenty-eight law enforcement officials, including 15 US Marshals, six FBI agents, three state police officers, and four county lawmen descend on the Ginter home. While en route, they encounter Ginter, driving away from the house in a car with a rifle in the backseat; he has a cocked and loaded pistol in his lap. Ginter is apprehended without incident, but lies to the police, saying Kahl is not at the house. Unfortunately, the officials believe his story. At the officials’ request, Ginter drives back to the house, with five officials behind. Ginter parks his car, as do the officials; Ginter gets out and shouts: “Norma, come out. The FBI wants to talk to you.” He emphasizes the word “FBI” as loudly as possible, alerting Kahl to their presence. Norma Ginter comes out and is escorted away. Lawrence County Sheriff Gene Matthews, departing from the plan, enters the house through a utility room off the garage, with US Marshal James Hall and Arkansas State Police investigator Ed Fitzpatrick following him. Kahl is waiting in the kitchen, armed with a formidable Ruger Mini-14 assault rifle. When Matthews enters the kitchen, the two men see each other and open fire simultaneously; Kahl wounds Matthews fatally with two shots to the chest and Matthews kills Kahl with a bullet to the head. Hall and Fitzpatrick, unsure of what has happened, begin firing wildly, striking Matthews with buckshot. Matthews manages to get to a police cruiser before collapsing, and gasps, “I got him.” But the other officials are unsure if Kahl is actually dead, and if others may be in the house as well. They open fire on the house and let loose a barrage of tear gas. They then set the house afire with a can of diesel fuel; the fire ignites several thousand rounds of ammunition stored inside the house and the house is all but gutted by the conflagration. Eventually, officials are able to enter the house and find what remains of Kahl’s body in the kitchen. Posse Comitatus leader William Potter Gale, asked by a reporter about Kahl’s death, says that Kahl was murdered for helping farmers and belonging to the group. Another Posse member, Richard Wayne Snell, will later claim that Matthews had been killed by FBI agents after interrupting them during their torture of Kahl. [Southern Poverty Law Center, 12/2001; Levitas, 2002, pp. 217-220; Anti-Defamation League, 2011]Episode Destabilizes Posse Comitatus - The Kahl episode receives national attention and helps destabilize the Posse Comitatus (see 1984). The media quickly learns of Kahl’s racist and anti-Semitic past, and reprints a letter he wrote the same night he killed the marshals and later sent to reporters. In his letter, Kahl announced that it was time to begin killing Jews: “We are engaged in a struggle to the death between the people of the Kingdom of God, and the Kingdom of Satan. We are a conquered and occupied nation; conquered and occupied by the Jews, and their hundreds or maybe thousands of front organizations doing their un-Godly work. They have two objectives in their goal of ruling the world. Destroy Christianity and the White race. Neither can be accomplished by itself, they stand or fall together.” In an attempt to exonerate his son and Faul, Kahl took credit for all the fatal shots. Kahl’s espousal of violence and anti-Semitism causes a backlash when some Posse Comitatus members attempt to portray him as a martyr. [Southern Poverty Law Center, 12/2001; Levitas, 2002, pp. 217-220]

Robert Jay Mathews, a white supremacist and activist (see 1980-1982), gives a speech at the National Alliance convention in Arlington, Virginia, reporting on his efforts to recruit farmers and ranchers into the “white racialist” movement (see 1969). Mathews receives the only standing ovation of the convention. He also renews his acquaintance with Thomas Martinez, a former Ku Klux Klansman from Philadelphia, and becomes close friends with him. [HistoryLink, 12/6/2006] Mathews will go on to found The Order, one of the most violent anti-government organizations in modern US history (see Late September 1983). He will die during a 1984 standoff with FBI agents (see December 8, 1984).

The logo of ‘The Order.’ [Source: Eye on Hate (.com)]Robert Jay Mathews, a white supremacist and activist (see 1980-1982 and September 1983), invites eight men to his property in Metaline Falls, Washington: neighbor and best friend Kenneth Loft; former Ku Klux Klansman David Edan Lane; Daniel Bauer; Denver Daw Parmenter; Randolph George Duey and Bruce Carroll Pierce of the Aryan Nations; and National Alliance recruits Richard Harold Kemp and William Soderquist. Mathews and his eight guests found a new organization called, variously, “The Order,” “The Silent Brotherhood” or “Bruder Schweigen,” and “The White American Bastion.” The group uses the story depicted in the novel The Turner Diaries as its framework, determining to use violence and crime to destabilize the US government and establish a whites-only society. In the novel, “The Organization” finances its revolution by armed robberies, counterfeiting, and other crimes designed to disrupt the US economy. Mathews decides his group will use the same plan. Mathews is also inspired by real crimes, such as a failed 1981 armored car heist by the Black Liberation Army. [Kushner, 2003, pp. 222-223; HistoryLink, 12/6/2006]

Bruce Pierce, a member of the white supremacist guerrilla group The Order (see Late September 1983), is arrested in Yakima, Washington, for passing counterfeit $50 bills at a local mall. Pierce obtained his counterfeit bills from an operation coordinated with the Aryan Nations in western Idaho. Pierce is interviewed by a Secret Service agent, but refuses to give him any real information. Order leader Robert Jay Mathews (see Late September 1983), worried that Pierce might talk to police or another prisoner, tries to finance Pierce’s bail by robbing a bank north of Seattle. Mathews escapes with over $26,000, but most of the money is ruined when an exploding dye pack stains the bills. Pierce eventually posts a $250 bond and is released. [HistoryLink, 12/6/2006] Pierce will later murder Denver radio host Alan Berg (see June 18, 1984 and After).

Citizens for a Sound Economy logo. [Source: Greater Houston Pachyderm Club]The billionaire Koch brothers, Charles and David, launch the first of a number of “citizen advocacy” groups they either found or fund, Citizens for a Sound Economy. The Kochs are staunch right-wing libertarians determined to successfully combat government regulation and oversight of businesses, government taxation, and government funding of social programs (see August 30, 2010). Between 1986 and 1993, the brothers will provide $7.9 million to the group, even as it promotes itself as a “grassroots,” “citizen-driven” organization. (Such organizations that call themselves “citizen-based” while actually being founded, operated, and funded by corporate interests are called “astroturf” organizations.) Matt Kibbe, who will go on to head a Koch-funded lobbying organization, FreedomWorks, will later say of Citizens for a Sound Economy that its driving force was to take the Kochs’ “heavy ideas and translate them for mass America.… We read the same literature Obama did about nonviolent revolutions—Saul Alinsky, Gandhi, Martin Luther King. We studied the idea of the Boston Tea Party as an example of nonviolent social change. We learned we needed boots on the ground to sell ideas, not candidates.” One organization participant will say that the brothers are “very controlling, very top down. You can’t build an organization with them. They run it.” By 1993, the organization will become powerful enough to successfully thwart the Clinton administration’s efforts to place a “BTU tax” on energy, and mounts successful “citizen protests” against Democrats, sometimes funnelling millions of Koch monies into the political campaigns of their Republican opponents. [New Yorker, 8/30/2010]

Bruce Pierce, a member of the secretive white supremacist organization The Order (see Late September 1983), pleads guilty to passing counterfeit currency (see December 3-23, 1983). He believes he will receive a light sentence as this is his first criminal offense, but because he shows no remorse for his actions and refuses to divulge information about his connections to the Aryan Nations, he is sentenced to two years in federal prison. Instead of reporting to prison, Pierce holes up with Order leader Robert Jay Mathews and becomes a federal fugitive. [HistoryLink, 12/6/2006] Pierce will later murder Denver radio host Alan Berg (see June 18, 1984 and After).

Robert Jay Mathews, the leader of the violent white supremacist group The Order (see Late September 1983), journeys to Seattle, Washington, with six of his followers to rob a second armored car (see March 16, 1984). Mathews has new recruit Gary Lee Yarborough manufacture small bombs to be used as diversions. On April 19, Yarborough sets off a bomb in an adult theater near the mall where the truck will be; on April 23, Mathews calls in another bomb threat to divert police. The same day, the group successfully robs the armored truck, securing $536,000, though over $300,000 of this money is in checks, which the group destroys. Mathews and another colleague go to Missoula, Montana, where they buy firearms, ammunition, other weapons, and a state-of-the-art computer to give The Order access to the Internet. [HistoryLink, 12/6/2006]

Two members of the white supremacist group The Order (see Late September 1983), Bruce Pierce and Richard Kemp, bomb the Congregation Ahavath Israel Synagogue in Boise, Idaho. They use the first bomb Pierce has assembled, and it does little damage. Order leader Robert Jay Mathews is angry over the bombing, not because he disapproves, but because he feels the bomb should have destroyed the building. [HistoryLink, 12/6/2006] Pierce will later murder Denver radio host Alan Berg (see June 18, 1984 and After).

Robert Jay Mathews, the founder and leader of the secretive white-supremacist group The Order (see Late September 1983), has decided the group should murder Denver radio host Alan Berg. Berg, a Jewish liberal with a confrontational style, has frequently sparred with white supremacists and neo-Nazis on the air, and for this reason Mathews has decided he must die. Mathews sends Order member Jean Margaret Craig to Denver to observe Berg’s movements and determine if he is a viable target. Mathews decides that the “hit” on Berg will take place in June. [HistoryLink, 12/6/2006] Mathews and three Order members will kill Berg a month later (see June 18, 1984 and After).

Alan Berg. [Source: Denver Post]Alan Berg, a Jewish, progressive talk show host for Denver’s KOA 850 AM Radio, is gunned down in his driveway as he is stepping out of his car. The murder is carried out by members of the violent white-supremacist group The Order (see Late September 1983), a splinter group of the Aryan Nations white nationalist movement. Berg, who was described as often harsh and abrasive, regularly confronted right-wing and militia members on his show. Federal investigators learn that The Order’s “hit list” includes Berg, television producer Norman Lear, a Kansas federal judge, and Morris Dees, a civil rights lawyer and co-founder of the Southern Poverty Law Center (SPLC). Radio producer Anath White later says that some of Berg’s last shows were particularly rancorous, involving confrontational exchanges with anti-Semitic members of the Christian Identity movement (see 1960s and After). “That got him on the list and got him moved up the list to be assassinated,” White will say. [HistoryLink, 12/6/2006; Rocky Mountain News, 5/1/2007; Denver Post, 6/18/2009]Preparing for the Murder - Order leader Robert Jay Mathews had already sent a colleague to Denver to determine if Berg was a viable target (see May 17, 1984). The four members of the assassination team—Mathews, Bruce Pierce, David Lane, and Richard Scutari—assemble at a local Motel 6 to review their plans. Pierce, the assassin, has brought a .45 caliber Ingram MAC-10 submachine gun for the job. All four men begin to surveill Berg’s townhouse. Gunned Down - At 9:21 p.m., Berg drives his Volkswagen Beetle into his driveway. Lane, the driver, pulls up behind him. Mathews leaps out of the car and opens the rear door for Pierce, who jumps out and runs up the driveway. Berg exits his vehicle with a bag of groceries. Pierce immediately opens fire with his submachine gun, pumping either 12 or 13 bullets into Berg’s face and body before the gun jams. (Sources claim both figures of bullet wounds in Berg as accurate.) Pierce and Mathews get back into their car, rush back to the Motel 6, gather their belongings, and leave town. Three of the four members of the “hit squad” will soon be apprehended, charged, and convicted. Pierce is sentenced to 252 years in prison, including time for non-related robberies, and will die in prison in 2010; Lane is given 150 years, and will die in prison in 2007. Neither man is prosecuted for murder, as the evidence will be determined to be inconclusive; rather, they will be charged with violating Berg’s civil rights. Scutari, accused of serving as a lookout for Pierce, and Jean Craig, accused of collecting information on Berg for the murder, will both be acquitted of culpability in the case, but will be convicted of other unrelated crimes. Mathews will not be charged due to lack of evidence of his participation; months later, he will die in a confrontation with law enforcement officials (see December 8, 1984). [Rocky Mountain News, 5/1/2007; Denver Post, 6/18/2009; Denver Post, 8/17/2010] In sentencing Pierce to prison, Judge Richard Matsch will say of the murder, “The man [Berg] was killed for who he was, what he believed in, and what he said and did, and that crime strikes at the very core of the Constitution.” [Denver Post, 8/17/2010]Re-Enacting a Fictional Murder? - Some will come to believe that the assassins may have attempted to re-enact the fictional murder of a Jewish talk-show host depicted in The Turner Diaries (see 1978). [Rocky Mountain News, 5/1/2007; The Moderate Voice, 11/30/2007]'Opening Shot ... of a Truly Revolutionary Radical Right' - Mark Potok of the SPLC will characterize Berg’s murder as an early event leading to the 1995 Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995). “In a sense, it was one of the opening shots of a truly revolutionary radical right,” Potok will say, “perfectly willing to countenance the mass murder of American civilians for their cause.” [Denver Post, 6/18/2009] Berg’s ex-wife, Judith Berg, will travel around the country in the years after her ex-husband’s murder, speaking about what she calls the “disease and anatomy of hate,” a sickness that can infect people so strongly that they commit horrible crimes. In 2007, she will tell a reporter that Berg’s murder was a watershed event that inspired more hate-movement violence. “What happened to Alan in the grown-up world has reached into the youth culture,” she will say. “It opened the door to an acceptance of violence as a means of acting on hate.… While our backs are turned toward overseas, hate groups are having a heyday. People are very unhappy; they’re out of work and jobs are scarce. They’re ripe for joining extremist groups. We need to understand what happened to make sure it doesn’t happen again.” [Rocky Mountain News, 5/1/2007] White later says of Pierce, Lane, and their fellows: “It’s left me to wonder what makes somebody like this. I think these people didn’t have much opportunity in their lives and scapegoat. They blame others for not making it.” [Denver Post, 8/17/2010]

David Lane, a member of the secretive white supremacist group The Order (see Late September 1983) and one of the group members responsible for murdering Denver radio host Alan Berg (see June 18, 1984 and After), gives $30,000 in counterfeit bills (see December 3-23, 1983) to Thomas Martinez in Philadelphia. Martinez is not a member of The Order, but has reluctantly agreed to pass on the bills on the group’s behalf. Martinez ignores Lane’s advice to pass on the bills in New Jersey and not his own neighborhood, and passes over $1,500 in neighborhood stores. On June 28, he is arrested after a liquor store owner alerts authorities about the fake bills. Martinez is questioned by the Secret Service, but though he is fully aware of The Order’s array of crimes, tells his questioners nothing. He telephones Order leader Robert Jay Mathews, asking that he give him $1,600 for an attorney. Mathews tells Martinez to be patient, that the group is planning another robbery (see March 16, 1984 and April 19-23, 1984), and he will then send him the money. [HistoryLink, 12/6/2006]

Robert Jay Mathews, the head of the secretive white supremacist group The Order (see Late September 1983), has the group pull a third armored car robbery (see March 16, 1984 and April 19-23, 1984). Mathews has a contact in San Francisco, Charles Ostrout, a supervisor at the Brink’s Armored Car Service depot in that city. In 1982, Ostrout visited Mathews’s White American Bastion (see 1980-1982), complaining that minorities were getting all the jobs and promotions at his company. Mathews and Ostrout decided that the Brink’s run to Eureka, California, at a location north of Ukiah, is the best target. Mathews and six Order colleagues stop the Brink’s armored truck on Highway 101 and rob the guards of over $3.6 million. During the robbery, Mathews loses a 9mm Smith and Wesson pistol registered to one of his fellow robbers, Andrew Barnhill; the gun will give the FBI its first solid lead in the string of robberies, and the FBI will quickly learn of the group’s existence and of Mathews’s identity as its leader. The seven escape and, driving several cars, go to Boise, Idaho, where they split the money between them. [HistoryLink, 12/6/2006]

Three FBI agents in a green US Forest Service truck drive onto the wooded Idaho property of Gary Yarborough, a member of the white supremacist group The Order (see August 1984 and After). They are met with gunfire and retreat. They return in the evening with a search warrant. Yarborough has fled into the woods (and will escape to join leader Robert Jay Mathews), but in his cabin the agents find a large collection of evidence of The Order’s crimes, including documents, explosives, gas grenades, cases of ammunition, pistols, shotguns, rifles, two Ingram MAC-10 submachine guns with silencers, gas masks, knives, crossbows, assault vests, radio frequency scanners, and other equipment. Among the cache of weapons is the MAC-10 used to kill Denver radio host Alan Berg (see June 18, 1984 and After). Based on the evidence found in Yarborough’s cabin, the FBI decides to begin arresting members of The Order. [HistoryLink, 12/6/2006]

Robert Jay Mathews, the leader of the white supremacist group The Order (see August 1984 and After) and a fugitive from justice, pens a four-page “Declaration of War” while recuperating from a minor gunshot wound (see November 23-24, 1984). The letter accuses the FBI of trying to force him to leave his job as an electrician in Metaline Falls, Washington (see 1980-1982), and blames the FBI’s interest in him on his “involvement in the Tax Rebellion Movement from the time I was 15 to 20 years old” (see 1973). Mathews writes of his “thorough disgust… with the American people,” whom he says have “devolved into some of the most cowardly, sheepish, degenerates that have ever littered the face of this planet.” He writes that once he realized “White men” or “Aryans” are the only proper leaders and inhabitants of the US, he determined to take action to “cleanse” the nation of “Mexicans, mulattoes, blacks, and Asians.” Mathews writes of his belief that “a small, cohesive alien group within this nation” with “an iron grip on both major political parties, on Congress, on the media, on the publishing houses, and on most of the major Christian denominations in this nation” are working to ensure that whites become an oppressed and subservient minority in America. Now, he says, the US government “seems determined to force the issue, so we have no choice left but to stand and fight back. Hail Victory!” Mathews denies that his colleague Gary Yarborough fired at FBI agents during those agents’ attempts to secure evidence at Yarborough’s mountain cabin (see October 18, 1984), falsely claims that during the incident, FBI agents “used Gary’s wife as a shield and a hostage and went into the house,” and claims that Yarborough chose not to kill a number of agents, but instead to flee without further violence. He claims that the FBI attempted to “ambush” him at a Portland motel (see November 23-24, 1984), and that FBI agents accidentally gunned down the motel manager in an attempt to shoot Mathews in the back. He also claims that he could have easily killed the FBI agent he shot at the motel, but chose to spare his life, shooting him in the leg instead. Mathews further asserts that FBI agents threatened his two-year-old son and his 63-year-old mother in their attempts to locate him. He declares that he is not going into hiding, but instead “will press the FBI and let them know what it is like to become the hunted.” He writes that he may well die soon, and concludes: “I will leave knowing that I have made the ultimate sacrifice to ensure the future of my children. As always, for blood, soil, honor, for faith, and for race.” The letter “declares war” against the “Zionist Occupation Government of North America,” and calls for the murder of politicians, judges, and any other authority figures who interfere with The Order’s attempt to overthrow the government and exterminate other races. It concludes, “Let the battle begin.” [Robert Jay Mathews, 12/1984; HistoryLink, 12/6/2006]

Robert Jay Mathews. [Source: Wikimedia]Robert Jay Mathews, the leader of the neo-Nazi, white supremacist group The Order (see Late September 1983 and June 18, 1984 and After), is killed during a standoff with federal authorities at a rented vacation home near Smugger’s Cove on Whidbey Island, Washington State. Mathews has been on the run after escaping from federal custody in November 1984 and in the process wounding an FBI agent in the leg (see November 23-24, 1984). On December 3, the FBI’s Seattle office received an anonymous tip that Mathews and other Order members were hiding in three hideouts on Whidbey Island, and were heavily armed. The FBI dispatched 150 agents to the island to ensure none of the members escaped. By December 7, the FBI had all three hideouts located and surrounded. Four members of the group surrender without incident, but Mathews refuses, instead firing repeatedly at agents from inside the Smuggler’s Cove house. After 35 hours of fruitless negotiations, agents fire three M-79 Starburst illumination flares into the home, hoping that the house will catch fire and drive Mathews out. Instead, Mathews either chooses to remain inside the house, or is unable to leave. He dies in the flames. The FBI recovers his charred body the next morning. News reports about the siege are the first many Americans hear of The Order and its war against what it calls the “ZOG,” or Zionist Occupation Government, which Mathews and others characterize as a “Jewish cabal” running the US government. [HistoryLink, 12/6/2006] In 2003, researcher Harvey Kushner will write of Mathews, “For many on the racist right, he died a martyr.” [Kushner, 2003, pp. 223]

After the death of Robert Jay Mathews, the founder and leader of the white supremacist group The Order (see December 8, 1984), federal authorities decide to “roll up” the group. Federal prosecutors from six states meet secretly in Seattle and decide to use the Racketeer Influenced and Corrupt Organizations Act (RICO) against Order members. Under RICO statutes, all defendants are considered co-conspirators and are jointly responsible for all the crimes committed by the group (see October 28, 1983, December 3-23, 1983, March 16, 1984, April 19-23, 1984, April 29, 1984, May 27, 1984, June 18, 1984 and After, June 24-28, 1984, July 19, 1984, and November 23-24, 1984). The RICO Act also allows the government to seize and forfeit all property and assets used by the criminal organization to further its goals. Between December 1984 and March 1985, the Justice Department builds a massive conspiracy case against The Order. On April 15, 1985, a grand jury in Washington State returns a 20-count indictment against 23 members of The Order with racketeering, conspiracy, and 67 separate offenses. By this time, 17 members of The Order are in custody; by the month’s end, all but one member, Richard Scutari (see March 19, 1986), are in custody. [HistoryLink, 12/6/2006]

Nine federal judges in Kansas sign a disciplinary complaint against Reverend Fred Phelps, the head of the virulently anti-gay Westboro Baptist Church (WBC) of Topeka, Kansas (see November 27, 1955 and After). Phelps, as are many of his children and in-laws, is a lawyer. The judges add five of his children and a daughter-in-law to the complaint. The complaint alleges that the seven Phelps family members made false accusations against the judges. In 1987, Phelps’s position is weakened when he is censured for writing abusive letters to potential defendants threatening lawsuits if his demands are not met. In 1989, Phelps agrees to stop practicing law entirely in federal court, in return for his family members’ continuing privilege to practice law in those courts. His daughter Margie Phelps is suspended for practicing law in federal and state courts for one year, and his son Fred Phelps Jr. is suspended from those courts for six months. [Southern Poverty Law Center, 4/2001]

Richard Butler, the head of the white separatist and neo-Nazi organization Aryan Nations (see Early 1970s), is subpoenaed to testify before a grand jury in Seattle, as part of the federal effort to convict members of the violent white separatist group The Order (see Late December 1984 - April 1985). Butler escapes indictment, even though he has strong connections with The Order (see 1980-1982), and after the Order trial, denounces the Order members who testified against their former colleagues. [Southern Poverty Law Center, 2010]

David Tate, one of two members of the now-defunct white supremacist group The Order to escape the government’s massive prosecution of its members (see Late December 1984 - April 1985), is stopped by two Missouri state troopers conducting random vehicle and license checks. He is trying to flee to a Christian Identity (see 1960s and After) survivalist compound called the Covenant, the Sword, and the Arm of the Lord (CSA). Tate opens fire on the two officers with a MAC-10 submachine gun, killing one and critically wounding the other. He is captured five days later hiding in a city park in Arkansas. He will be convicted of assault and murder, and sentenced to life without parole. Federal authorities will use the Tate incident to arrest the CSA leadership (see 1983); the organization will soon fold. [Anti-Defamation League, 2005; HistoryLink, 12/6/2006]

The trial of 21 members of the white supremacist group The Order begins in a US district court in western Washington State (see Late December 1984 - April 1985). The trial judge is Walter T. McGovern. Eleven of the defendants decide to plead guilty and several agree to serve as government witnesses. The trial lasts into December 1985; 338 witnesses testify, and over 1,500 exhibits are presented. The defense attempts to discredit the Order members who turn state’s evidence, accusing them of creating a “self-serving fabric of lies,” and the prosecution of “trial by gossip.” Jurors will later tell news reporters that the most compelling evidence in the trial comes from the former Order members. The jury, composed of eight white women and four white men, deliberates for two weeks before issuing its verdict on December 30. All 10 defendants are found guilty of racketeering and conspiracy. Six are found guilty of other federal crimes. Judge McGovern will hand down stern sentences, ranging from 40 to 100 years in federal detention. [HistoryLink, 12/6/2006] Many of those convicted will remain unrepentant during their prison stays, and are viewed by radical right-wing extremists as “prisoners of war” and “heroes.” [Eye on Hate, 2003] Two other Order members, David Tate (see April 15, 1985) and Richard Scutari (see March 19, 1986), escape the Washington prosecution.

A young Timothy McVeigh, wearing quasi-military garb. [Source: ForbiddenTruth (.com)]Timothy McVeigh, a distant, solitary young man in Pendleton, New York, takes a job as a security guard with an armored car company after graduating from Starpoint High School in 1986. (Some sources will inaccurately give his home town as nearby Lockport, New York; he did live there for a time as a child.) He grew up as an outgoing and easygoing young man, but began to withdraw into himself after his mother began leaving home (and having extramarital affairs) in 1977. McVeigh began retreating into himself even more after his parents separated in 1984 and his mother left for Florida with his two sisters. He received his first rifle, a .22 caliber gift from his gun-collector grandfather, when he was 13, and was immediately fascinated with the weapon, though he never became interested in hunting, as so many others in the area were (McVeigh always displayed a strong empathy towards animals). He joined the National Rifle Association in 1985. In high school, he told counselors he wanted to be a gun shop owner; though he earned a Regents Scholarship upon graduating, he only spent a few months at a nearby business college before deciding further schooling was not for him. McVeigh has already begun to turn his father’s home into a survivalist compound, stockpiling water, gunpowder, and other items in the basement and amassing a collection of magazines like Guns & Ammo and SCOPE Minuteman, a local publication distributed by a Niagara County gun advocacy organization. His father, William “Bill” McVeigh, will later explain: “I guess he thought that someday a nuclear attack or something was going to happen. That was my feeling. You know, he was ready for anything.” [New York Times, 5/4/1995; Stickney, 1996, pp. 44, 49, 65-66, 70; Serrano, 1998, pp. 11-20; Douglas O. Linder, 2006]First Exposure to African-Americans, Survivalism - McVeigh, a 19-year-old sometimes called by the disparaging nickname “Noodle” who is unable to connect with women on almost any level due to his shyness, works for a firm currently called Burke Armor Inc., which will later rename itself as Armored Services of America, though he has a considerable amount of expertise with computers and conceivably could have landed a job in that field. McVeigh works out of a depot in Cheektowaga, near Buffalo, mostly delivering money to and from banks and stores, quickly earning a reputation as a reliable, hardworking employee. He works for eight months with a partner, Jeff Camp. This job gives him his first opportunity to work closely with African-Americans; the region of upstate New York he resides in is almost devoid of African-Americans, and the area has long supported a large and active Ku Klux Klan chapter. McVeigh learns from some of his fellow employees about inner-city strife and other related racial and economic issues. Later, he will recall making special deliveries at the beginning and end of each month to check-cashing firms; sometimes he would have to wade through long lines of African-American welfare recipients, and on occasion would brandish his gun to get through the lines. He often drives by African-American homes and sees the residents sitting on their porches, one of the reasons he begins calling African-Americans “porch monkeys.” He also begins reading “survivalist” books such as The Turner Diaries (see 1978), The Anarchist’s Cookbook, and The Poor Man’s James Bond. Discomfits Co-Workers with Militia-Style Appearance - Several months into the job, as Camp will recall, McVeigh begins coming to work “looking like Rambo.” McVeigh has frequently expressed an interest in guns—some sources say he calls guns “the great equalizer[s]”—and has a licensed handgun for his job along with other weapons, including an AR-15 assault rifle. On one particular morning, he comes in with a sawed-off shotgun and ammunition bandoliers slung in an “X” over his chest, apparently as a joke meant to surprise and discomfit his colleagues. “It looked like World War III,” Camp will recall. McVeigh’s supervisor refuses to let McVeigh go out on the truck, angering him. Camp will later recall: “He used to bring in two or three guns that he carried all the time. He had a .45 and a .38. He had a Desert Eagle [pistol]. That thing was huge.” (McVeigh will later sell the Desert Eagle, calling it “unreliable.”) McVeigh, Camp will continue, is “intense.… He ate a lot. I don’t know if it was nervousness. Sometimes he could be quiet. Some days he was hyper, some days he wouldn’t say a word.” Buys Property for Shooting Range - After getting his first gun permit, McVeigh buys 10 acres of wooded property north of Olean, New York, with a partner, David Darlak, and the two use it as a shooting range. As teenagers, he and Darlak formed their version of a “survivalist group” after watching movies such as The Day After, a television movie about the aftermath of a nuclear strike in Kansas. A neighbor, Robert Morgan, later recalls his father calling the police to complain about the incessant gunfire. “My dad turned him in,” Morgan will recall. “One day it sounded like a war out there. Sometimes he’d come down during the week, sometimes the weekend. He had on hunting clothes. Camouflage.” McVeigh continues his shooting activities even after Darlak loses interest. Joins US Army - On May 24, 1988, spurred by his partner Darlak, he joins the Army (see March 24, 1988 - Late 1990). [New York Times, 5/4/1995; Stickney, 1996, pp. 54-57, 72, 82; PBS Frontline, 1/22/1996; Serrano, 1998, pp. 20-24; Douglas O. Linder, 2006]

Richard Butler, the head of the white separatist and neo-Nazi organization Aryan Nations (see Early 1970s), is indicted, along with 12 of his followers and fellow racists, by a federal grand jury for seditious conspiracy to overthrow the government by violence, conspiring to kill federal officials, and transporting stolen money across state lines. The sedition was allegedly developed at a 1983 Aryan Nations Congress meeting (see 1981 and After). The case is tried in Fort Smith, Arkansas, before an all-white jury. The goverment is unable to prove the case, and Butler and his fellow defendants are all acquitted. The judge refuses to accept the jury’s statement that it is deadlocked on two counts, a ruling that leads to the blanket acquittals. Other white supremacists acquitted in the trial are Louis Beam (see February 1992), Richard Wayne Snell (see 9:00 p.m. April 19, 1995), and Robert Miles. US Attorney J. Michael Fitzhugh says he believes the prosecution proved its case, but “we accept the verdict of the jury.” Six of the defendants are serving prison terms for other crimes. The prosecution says Butler, Beam, Miles, and the other 10 defendants had robbed banks and armored trucks of $4.1 million, including about $1 million that still is missing. The defense countered that the prosecution’s case was based on conspiracy theories given by the prosecution’s chief witness, James Ellison, an Arkansas white supremacist serving 20 years for racketeering. During the proceedings, Butler undergoes quadruple bypass surgery and a second surgery to unblock his carotid artery, all at government expense. [Associated Press, 4/8/1998; Southern Poverty Law Center, 2010; Southern Poverty Law Center, 2010] Some time after the trial, one of the jurors marries one of the defendants, David McGuire. [Kaplan, 2000, pp. 19]

An unusual relationship forms between the virulently anti-gay Westboro Baptist Church (WBC) of Topeka, Kansas (see November 27, 1955 and After), and the political organization of Senator Al Gore (D-TN). In 1988, WBC head Fred Phelps provides rooms in his compound for Gore’s presidential campaign workers. In 1993, Phelps’s oldest son Fred Phelps Jr. is invited to the first Clinton-Gore inauguration. But by 1998, Gore is seen as such an enemy by the WBC that its members picket the funeral of his father. [Southern Poverty Law Center, 4/2001] In 2000, Phelps Senior will say that the relationship between himself and Gore is “not what it used to be,” but he will say that he still receives Christmas cards from Gore. Phelps will attempt to explain the relationship between Gore and the WBC, saying: “He was strong pro-life, and he said he wasn’t going to accept any money from homosexual groups, and things of that nature. But there’s no question in my mind that approximately in the late 1980s or the early 1990s he made a conscious decision that he wanted to be a successful national candidate, and he sold out on some of those critical social issues, because that’s what he had to do to succeed nationally in the Democratic Party.” [Topeka Capital-Journal, 11/4/2000]

Entrance to Fort Riley, Kansas. [Source: US Military (.com)]Terry Nichols, a 33-year-old Michigan farmer and house husband described as “aimless” by his wife Lana, joins the US Army in Detroit. He is the oldest recruit in his platoon and his fellow recruits call him “Grandpa.” During basic training at Fort Benning, Georgia, Nichols meets fellow recruits Timothy McVeigh (see 1987-1988), who joined the Army in Buffalo, New York, and Arizona native Michael Fortier. All three share an interest in survivalism, guns, and hating the government, particularly Nichols and McVeigh; unit member Robin Littleton later recalls, “Terry and Tim in boot camp went together like magnets.” For McVeigh, Nichols is like the older brother he never had; for Nichols, he enjoys taking McVeigh under his wing. Nichols also tells McVeigh about using ammonium nitrate to make explosives he and his family used to blow up tree stumps on the farm. The three are members of what the Army calls a “Cohort,” or Cohesion Operation Readiness and Training unit, which generally keeps soldiers together in the same unit from boot camp all the way through final deployment. It is in the Army that McVeigh and Nichols become enamored of the novel The Turner Diaries (see 1978), which depicts a United States racially “cleansed” of minorities and other “undesirables” (McVeigh is already familiar with the novel—see 1987-1988). All three are sent to the 11 Bravo Infantry division in Fort Riley, Kansas, where they are finally separated into different companies; McVeigh goes to tank school, where he learns to operate a Bradley fighting vehicle as well as becoming an outstanding marksman. [New York Times, 5/4/1995; New York Times, 5/28/1995; Stickney, 1996, pp. 91-95; PBS Frontline, 1/22/1996; Serrano, 1998, pp. 30; Nicole Nichols, 2003] McVeigh later says he joined the Army because he was disillusioned with the “I am better than you because I have more money” mindset some people have, and because he was taken with the Army’s advertisement that claimed, “We do more before 9 a.m. than most people do all day.” [PBS Frontline, 1/22/1996] Fellow unit member Specialist Ted Thorne will later recall: “Tim and I both considered ourselves career soldiers. We were going to stay in for the 20-plus years, hopefully make sergeant major. It was the big picture of retirement.” [Serrano, 1998, pp. 31]Nichols Leaves Army, Tells of Plans to Form 'Own Military Organization' - In the spring of 1989, Nichols, who planned on making a career of military service, leaves the Army due to issues with an impending divorce and child care, but his friendship with McVeigh persists. Fellow soldier Glen Edwards will later say that he found Nichols’s choice to serve in the Army unusual, considering his virulent hatred of the US government: “He said the government made it impossible for him to make a living as a farmer. I thought it strange that a 32-year-old man would be complaining about the government, yet was now employed by the government. Nichols told me he signed up to pull his 20 years and get a retirement pension.” Before Nichols leaves, he tells Edwards that he has plans for the future, and Edwards is welcome to join in. Edwards will later recall, “He told me he would be coming back to Fort Riley to start his own military organization” with McVeigh and Fortier. “He said he could get any kind of weapon and any equipment he wanted. I can’t remember the name of his organization, but he seemed pretty serious about it.” [New York Times, 5/28/1995; Stickney, 1996, pp. 96, 101]McVeigh Continues Army Career, Described as 'Strange,' 'Racist,' but 'Perfect Soldier' - McVeigh does not leave the Army so quickly. He achieves the rank of sergeant and becomes something of a “model soldier.” He plans on becoming an Army Ranger. However, few get to know him well; only his closest friends, such as Nichols, know of his passion for firearms, his deep-seated racism, or his hatred for the government. McVeigh does not see Nichols during the rest of his Army stint, but keeps in touch through letters and phone calls. Friends and fellow soldiers will describe McVeigh as a man who attempts to be the “perfect soldier,” but who becomes increasingly isolated during his Army career; the New York Times will describe him as “retreating into a spit-and-polish persona that did not admit nights away from the barracks or close friendships, even though he was in a ‘Cohort’ unit that kept nearly all the personnel together from basic training through discharge.” His friends and colleagues will recall him as being “strange and uncommunicative” and “coldly robotic,” and someone who often gives the least desirable assignments to African-American subordinates, calling them “inferior” and using racial slurs. An infantryman in McVeigh’s unit, Marion “Fritz” Curnutte, will later recall: “He played the military 24 hours a day, seven days a week. All of us thought it was silly. When they’d call for down time, we’d rest, and he’d throw on a ruck sack and walk around the post with it.” A fellow soldier, Todd Regier, will call McVeigh an exemplary soldier, saying: “As far as soldiering, he never did anything wrong. He was always on time. He never got into trouble. He was perfect. I thought he would stay in the Army all his life. He was always volunteering for stuff that the rest of us wouldn’t want to do, guard duties, classes on the weekend.” Sergeant Charles Johnson will later recall, “He was what we call high-speed and highly motivated.” McVeigh also subscribes to survivalist magazines and other right-wing publications, such as Guns & Ammo and his favorite, Soldier of Fortune (SoF), and keeps an arsenal of weapons in his home (see November 1991 - Summer 1992). Regier will later tell a reporter: “He was real different. Kind of cold. He wasn’t enemies with anyone. He was kind of almost like a robot. He never had a date when I knew him in the Army. I never saw him at a club. I never saw him drinking. He never had good friends. He was a robot. Everything was for a purpose.” [New York Times, 5/4/1995; Stickney, 1996, pp. 86; Serrano, 1998, pp. 30; Nicole Nichols, 2003] McVeigh is taken with the increasing number of anti-government articles and advertisements in SoF, particularly the ones warning about what it calls the impending government imposition of martial law and tyranny, and those telling readers how to build bombs and other items to use in “defending” themselves from government aggression. [Serrano, 1998, pp. 27-28] McVeigh is not entirely “by the book”; he knows his friend Michael Fortier is doing drugs, but does not report him to their superior officers. [PBS Frontline, 1/22/1996] McVeigh is promoted to sergeant faster than his colleagues; this is when he begins assigning the undesirable tasks to the four or five black specialists in the group, tasks that would normally be performed by privates. “It was well known, pretty much throughout the platoon, that he was making the black specialists do that work,” Regier will recall. “He was a racist. When he talked he’d mention those words, like n_gger. You pretty much knew he was a racist.” The black soldiers complain to a company commander, earning McVeigh a reprimand. Sergeant Anthony Thigpen will later confirm Regier’s account, adding that McVeigh generally refuses to socialize with African-Americans, and only reluctantly takes part in company functions that include non-whites. Captain Terry Guild will later say McVeigh’s entire company has problems with racial polarization, “[a]nd his platoon had some of the most serious race problems. It was pretty bad.” In April 1989, McVeigh is sent to Germany for two weeks for a military “change-up program.” While there, he is awarded the German equivalent of the expert infantryman’s badge. In November 1989, he goes home for Thanksgiving with Fortier, and meets Fortier’s mother Irene. In late 1990, McVeigh signs a four-year reenlistment agreement with the Army. [New York Times, 5/4/1995]McVeigh Goes on to Serve in Persian Gulf War - McVeigh will serve two tours of duty in the Persian Gulf War, serving honorably and winning medals for his service (see January - March 1991 and After). Nichols and McVeigh will later be convicted of planning and executing the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995).

The image of Willie Horton as shown in the ‘Weekend Pass’ campaign ad. [Source: University of Virginia]A political advertisement on behalf of the George H. W. Bush presidential campaign appears, running on televisions around the country between September 21 and October 4, 1988. Called “Weekend Pass,” it depicts convicted murderer William “Willie” Horton, who was granted 10 separate furloughs from prison, and used the time from his last furlough to kidnap and rape a young woman. The advertisement and subsequent media barrage falsely accuses Democratic presidential candidate Michael Dukakis, the governor of Massachusetts, of creating the “furlough program” that led to Horton’s release, and paints Dukakis as “soft on crime.” It will come to be known as one of the most overly racist political advertisements in the history of modern US presidential politics. Ad Content - The ad begins by comparing the positions of the two candidates on crime. It notes that Bush supports the death penalty for convicted murderers, whereas Dukakis does not. The ad’s voiceover narrator then states, “Dukakis not only opposes the death penalty, he allowed first-degree murderers to have weekend passes from prison,” with the accompanying text “Opposes Death Penalty, Allowed Murderers to Have Weekend Passes” superimposed on a photograph of Dukakis. The narrator then says, “One was Willie Horton, who murdered a boy in a robbery, stabbing him 19 times,” accompanied by a mug shot of Horton. The voiceover continues: “Despite a life sentence, Horton received 10 weekend passes from prison. Horton fled, kidnapped a young couple, stabbing the man and repeatedly raping his girlfriend.” At this point, the ad shows another picture of Horton being arrested while the accompanying text reads, “Kidnapping, Stabbing, Raping.” The ad’s narration concludes: “Weekend prison passes. Dukakis on crime.” The ad is credited to the “National Security Political Action Committee.” [Inside Politics (.org), 1999; Museum of the Moving Image, 2008; University of Virginia, Introduction to American Politics, 11/18/2009]'Soft on Crime' - The ad is a reflection of the measures the Bush campaign is willing to undertake to defeat the apparently strong Dukakis candidacy. Dukakis is a popular Democratic governor and widely credited with what pundits call the “Massachusetts Miracle,” reversing the downward economic spiral in his state without resorting to hefty tax increases. At the time of the ad, Dukakis enjoys a 17-point lead over Bush in the polls. Bush campaign strategists, led by campaign manager Lee Atwater, have learned from focus groups that conservative Democratic voters, which some call “Reagan Democrats,” are not solid in their support of Dukakis, and are swayed by reports that he vetoed legislation requiring teachers to say the Pledge of Allegiance at the beginning of the school day. They also react negatively when they learn that during Dukakis’s tenure as governor, Horton had been furloughed and subsequently raped a white woman. Atwater and the Bush campaign decide that Dukakis can successfully be attacked as a “liberal” who is “not patriotic” and is “soft on crime.” Atwater, who has a strong record of appealing to racism in key voting groups (see 1981), tells Republican Party officials, “By the time this election is over, Willie Horton will be a household name.” Although Dukakis had vetoed a bill mandating the death penalty for first-degree murder in Massachusetts, he did not institute the furlough program; that was signed into law by Republican governor Francis Sargent in 1972. The ads and the accompanying media blitz successfully avoid telling voters that Sargent, not Dukakis, instituted the furlough program. [Regardie's Magazine, 10/1/1990; Inside Politics (.org), 1999]Running the Horton Ad - The ad is sponsored by an ostensibly “independent” political organization, the conservative National Security Political Action Committee (NSPAC), headed by former Chairman of the Joint Chief of Staff Thomas Moorer. NSPAC’s daughter organization “Americans for Bush” actually put together the ad, created by marketer Larry McCarthy in close conjunction with Atwater and other Bush campaign aides; Atwater determined months before that the Horton ad should not come directly from the Bush campaign, but from an “independent” group supporting Bush, thus giving the Bush campaign the opportunity to distance itself from the ad, and even criticize it, should voters react negatively towards its message (see June-September 1988). The first version of the ad does not use the menacing mug shot of Horton, which McCarthy later says depicts “every suburban mother’s greatest fear.” McCarthy and Atwater feared that the networks would refuse to run the ad if it appeared controversial. However, the network censors do not object, so McCarthy quickly substitutes a second version of the ad featuring the mug shot. When Democrats and progressive critics of the Bush campaign complain that Bush is running a racist ad, Bush media adviser Roger Ailes says that neither he nor the campaign have any control over what outside groups like “Americans for Bush” put on the airwaves. InsidePolitics will later write, “This gave the Bush camp plausible deniability that helped its candidate avoid public condemnation for racist campaigning.” Accompanying Newspaper Reports, Bush Campaign Ads - The ad airs for the first time on September 21. On September 22, newspapers around the nation begin publishing articles telling the story of Angie and Clifford Barnes, victimized by Horton while on furlouogh. On October 5, the Bush campaign releases a “sister” television ad, called “Revolving Door.” Scripted by Ailes, the commercial does not mention Horton nor does it show the now-infamous mug shot, but emphasizes the contention that Dukakis is “soft on crime” and has what it calls a “lenient” furlough policy for violent convicts. The central image of the ad is a stream of African-American inmates moving slowly in and out of a revolving gate. The voiceover says that Dukakis had vetoed the death penalty and given furloughs to “first-degree murderers not eligible for parole. While out, many committed other crimes like kidnapping and rape.” At the same time, Clifford Barnes and the sister of the youth murdered by Horton embark on a nationwide speaking tour funded by a pro-Bush independent group known as the Committee for the Presidency. Barnes also appears on a number of television talk shows, including those hosted by Oprah Winfrey and Geraldo Rivera. Barnes and the victim’s sister also appear in two “victim” ads, where Barnes says: “Mike Dukakis and Willie Horton changed our lives forever.… We are worried people don’t know enough about Mike Dukakis.” In 1999, InsidePolitics will write that the media gives the “Revolving Door” ad a “courteous reception,” and focuses more on the two ads’ impact on the election, and the Dukakis campaign’s lack of response, instead of discussing the issues of race and crime as portrayed by the ads. It is not until October 24, less than two weeks before the election, that anyone in the mainstream media airs footage of critics questioning whether the ads are racially inflammatory, but these appearances are few and far between, and are always balanced with appearances by Bush supporters praising the campaign’s media strategy. [Inside Politics (.org), 1999; Inside Politics (.org), 1999; University of Virginia, Introduction to American Politics, 11/18/2009]Denials - Bush and his vice presidential candidate Dan Quayle will deny that the ads are racist, and will accuse Democrats of trying to use racism to stir up controversy (see October 1988). Failure to Respond - The Dukakis campaign will make what many political observers later characterize as a major political blunder: it refuses to answer the ads or dispute their content until almost the last days of the campaign, hoping that viewers would instead conclude that the ads are unfair without the Dukakis campaign’s involvement. The ads will be hugely successful in securing the election for Bush (see September-November 1988). [Museum of the Moving Image, 2008]

Courtroom sketch of Lana Padilla. [Source: Lawrence Journal-World]Michigan realtor Lana Padilla files for divorce from her husband Terry Nichols. Padillla, frustrated with her husband’s tendency to drift from job to job, was disappointed in his failure to commit to an Army career (see March 24, 1988 - Late 1990) and tired of trying to motivate him to begin a career. Padilla decides to move from their home in Michigan to Las Vegas, where the real estate market is booming. The divorce will be finalized in July 1989. [PBS Frontline, 1/22/1996; Serrano, 1998, pp. 72-74]

James Nichols, a Michigan farmer, anti-government white separatist, and the brother of Terry Nichols (see March 24, 1988 - Late 1990), formulates a plan to use a “megabomb” to destroy an Oklahoma City federal building; an unnamed FBI informant will later tell the FBI that James Nichols specifically indicates the Murrah Federal Building. Nichols, who says he is upset over the US’s “role” in the terrorist bombing of Pan Am Flight 103, shares the plan with the informant, who will swear to the information in 1995, after James’s brother Terry Nichols is arrested for helping destroy the Murrah Building (see 8:35 a.m. - 9:02 a.m. April 19, 1995). “[James] Nichols… made a specific reference to a federal building in Oklahoma City and began looking through the toolshed and workbench for a newspaper clipping depicting the Oklahoma City building,” the informant will say, according to an FBI affidavit. Nichols is unable to find the newspaper clipping, the informant will say, and instead draws a diagram remarkably similar to the Murrah Building. Nichols “later located a newspaper article containing a reference to the Federal Building in Oklahoma City and showed it” to the informer, the affidavit says. The informer is a regular visitor to the Nichols farm. [New York Times, 6/13/1995; Nicole Nichols, 2003] James Nichols routinely stamps US currency with red ink in a protest against the government, and calls his neighbors “sheeple” for obeying authority “like livestock.” A neighbor, Dan Stomber, will recall Nichols criticizing him and others for using drivers’ licences and Social Security cards, and for voting and paying taxes. “He said we were all puppets and sheeple,” Stomber will tell a reporter. “That was the first time I ever heard that word.” Stomber will not recall Nichols discussing any plans to bomb any federal buildings. [New York Times, 4/24/1995] After the Oklahoma City bombing, a friend of Nichols, an Indiana seed dealer named Dave Shafer, will tell authorities that Nichols showed him a diagram of a building remarkably similar to the Murrah Building, still under construction at the time, and said that building would be an excellent target. Shafer will say that he thought Nichols was joking. [Serrano, 1998, pp. 110] It is possible that Shafer and the unnamed FBI informant are the same person. Five years ago, a group of white supremacists had conceived of a plan to destroy the Murrah Building (see 1983).

Lawyer and ordained minister Fred Phelps, the leader of the virulently anti-gay Westboro Baptist Church (WBC) of Topeka, Kansas (see November 27, 1955 and After), runs for governor of Kansas as a Democrat. He disseminates flyers attacking other gubernatorial candidates, as well as other state politicians, in what the Southern Poverty Law Center (SPLC) will call “unusually personal terms.” He loses in the primary, winning 6.7 percent of the votes cast. [Southern Poverty Law Center, 4/2001]

Marife Nichols in 1997. [Source: CNN]Terry Nichols, a shy Army veteran (see March 24, 1988 - Late 1990) drifting through life as a single (see November 1988), underemployed father, does something that surprises everyone he knows: he leaves his home state of Michigan for the Philippines to marry a mail-order bride, 17-year-old Marife Torres, who lives with her parents in a small apartment above a lumberyard. Torres lives in Cebu City, where Nichols meets her. Her parents are leery of their daughter marrying an older man; in talking with Nichols, they learn that he wants a Filipino bride because he has been told “they stayed at home.” The two are married on November 20, 1990 at a Chinese restaurant in Cebu, and Nichols returns to Decker, Michigan, to begin the legal process necessary to bring Marife back to the US. [New York Times, 5/28/1995; PBS Frontline, 1/22/1996; Serrano, 1998, pp. 74-75] Nichols will later be convicted of conspiracy in the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995). His connection to the Philippines will result in shadowy connections with suspected Islamist terrorists in that nation (see Late 1992-Early 1993 and Late 1994 and November 5, 1994 - Early January 1995).

A Web graphic opposing the ‘New World Order.’ [Source: Human Symbiose (.org)]In a speech discussing the post-Cold War world, President Bush outlines his vision of a “New World Order.” Bush says: “We stand today at a unique and extraordinary moment. The crisis in the Persian Gulf, as grave as it is, also offers a rare opportunity to move toward an historic period of cooperation. Out of these troubled times, our fifth objective—a new world order—can emerge: a new era—freer from the threat of terror, stronger in the pursuit of justice, and more secure in the quest for peace.” The Southern Poverty Law Center will later write that many people, particularly white supremacists and separatists, take Bush’s phrase “as a slip of the tongue revealing secret plans to create a one-world government.” [Sweet Liberty, 9/11/1990; Southern Poverty Law Center, 6/2001] In 1995, Michigan gun dealer and right-wing activist Frank Kieltyka will describe the “New World Order” to a Buffalo News reporter. According to Kieltyka, the “New World Order” is backed by the US government and led by, among other organizations, the Trilateral Commission and the Council on Foreign Relations (CFR). “We’re moving towards the Communists,” Kieltyka will warn. The belief in this “New World Order” will be emphasized in coming years in the militia movements and by right-wing publications such as The Spotlight, an openly racist, anti-government newsletter. [Stickney, 1996, pp. 157-158]

Timothy McVeigh’s unit at Fort Benning, Georgia. McVeigh is highlighted. [Source: Associated Press]Army Sergeant Timothy McVeigh (see March 24, 1988 - Late 1990) receives orders to attend Special Forces training classes beginning November 11, 1990. McVeigh’s ambition is to become a Green Beret. [PBS Frontline, 1/22/1996] However, his training is interrupted before it begins, as his unit is called up to go to Kuwait as part of Operation Desert Shield, later Desert Storm (see January 16, 1991 and After). McVeigh’s unit will leave from Fort Riley, Kansas, to a staging area in Germany, and then on to Saudi Arabia and Kuwait. Before he leaves, McVeigh pays a brief visit to his hometown of Pendleton, New York (see 1987-1988), where he worries a close friend, his “surrogate mother” Lynn Drzyzga, by telling her, “I’m coming back [from Kuwait] in a body bag.” She will later recall that watching McVeigh walk away “was just like my own son was leaving at that moment.” [Serrano, 1998, pp. 32-33]

Timothy McVeigh during the time he served in the Army. [Source: Viceland (.com)]Sergeant Timothy McVeigh (see March 24, 1988 - Late 1990) gives three months of military service in the Persian Gulf War as a gunner on a Bradley Fighting Vehicle before returning home; during his time there, he paints the name “Bad Company” on the side of the vehicle. “He was a good soldier,” Sergeant James Ives, who serves with McVeigh, will later recall. “If he was given a mission and a target, it’s gone.” [New York Times, 4/23/1995; Serrano, 1998, pp. 34; Douglas O. Linder, 2001; CNN, 2001] McVeigh earns a Bronze Star and the Army Commendation Medal while overseas, along with a number of citations and ribbons. [Serrano, 1998, pp. 25-26] Staff Sergeant Albert Warnement, the commander of McVeigh’s Bradley Fighting Vehicle in Kuwait, later recalls: “He was against the National Command Authority’s decision to go to war. McVeigh did not think the United States had any business or interest in Kuwait, but… he knew it was his duty to go where he was told, and he went.” [Stickney, 1996, pp. 110]Experiences in Kuwait, Iraq - Fellow soldier Todd Regier later recalls that McVeigh was “definitely excited about going to Desert Storm. He was a perfect gunner. He was the best gunner we had.” McVeigh is part of a Bradley crew which spends its first few weeks sitting idly in the Saudi Arabian desert while American aircraft attack Iraqi defenses (see January 16, 1991 and After). Sergeant Anthony Thigpen later recalls that while the other soldiers play cards, write letters, and chat to relieve their boredom, McVeigh spends his time cleaning his weapons. The 2nd Battalion of the 16th Infantry Regiment, McVeigh’s unit, is one of those that makes the initial drive into Kuwait when the invasion begins (see February 23, 1991 and After). McVeigh’s unit sees less intense action than some, and fellow soldier Roger L. Barnett will later recall that McVeigh shows little interest in shooting unarmed and defenseless Iraqis. At one point, McVeigh shoots an Iraqi soldier from some 2,000 yards away in the head, using the Bradley’s 25mm cannon. McVeigh wins a medal for the shot. He later recalls of the shooting: “His head just disappeared.… I saw everything above the shoulders disappear, like in a red mist.” He becomes angry when he learns that many Iraqis do not want to fight, and are equipped with inferior gear. According to an aunt, McVeigh is deeply disturbed about the fighting in Iraq. “When he came back, he seemed broken,” she later tells a reporter. “When we talked about it, he said it was terrible there. He was on the front line and had seen death and caused death. After the first [killing], it got easy.” While posted in Kuwait, McVeigh writes to a friend in the US that he hates Saddam Hussein: “Chickensh_t b_stard. Because of him, I killed a man who didn’t want to fight us, but was forced to.” However, a fellow soldier, Kerry Kling, later recalls McVeigh being proud of the shot that killed the Iraqi. Sergeant Royal L. Witcher, McVeigh’s assistant gunner on the Bradley, later recalls the soldiers’ dismay at their experiences with Iraqi soldiers. “I think it kind of shocked most of us,” he will say. “We had thought that they were our enemies, and then for us to encounter something like that with a mass of people giving up.” After the offensive, McVeigh’s unit is assigned to guard duty, and spends the remainder of the war relatively inactive. [New York Times, 5/4/1995; Stickney, 1996, pp. 113; Serrano, 1998, pp. 36-38; CNN, 12/17/2007] McVeigh will later recall being angry at the situation in Kuwait. In a letter to a reporter, he will write: “We were falsely hyped up [about the enemy]. And we get there and find out that they are normal like you and me. They hype you up to take those people out. They told us we were to defend Kuwait where the people had been raped and slaughtered (see October 10, 1990). War woke me up. War will open your eyes.” Of the Iraqi soldiers, he will write, “I felt the army brainwashed us to hate them.” [Serrano, 1998, pp. 36-37]Withdraws from Special Forces Training - After returning to the US, McVeigh begins 21 days of Special Services training at Camp McCall, west of Fort Bragg, North Carolina (see October 1990). He is thrilled to be joining Special Forces, and is confident that he will pass the grueling physical and psychological assessments. However, he leaves the training at Camp McCall during the second day. He later tells people he withdraws because of a leg injury. Some military officials will say that preliminary psychological screening shows him to be unfit for Special Forces, leading some reporters to conclude that McVeigh was kicked out of training, but those conclusions are inaccurate: McVeigh’s screenings are not processed until long after he leaves, and his withdrawal is entirely voluntary. McVeigh later says that he begins training with a friend, Specialist Mitchell Whitmire (one source spells his name “Whitmyers,” apparently in error), days after returning from overseas duty. He will say that he is in poor physical condition, mentally and physically exhausted from his time in combat, and unready for the physical demands of Green Beret training. He does not accept an offer extended to him and other combat veterans to take some time off and try again at a later date. Instead, after two arduous days of physical workouts, McVeigh and Whitmire leave the training program before McVeigh’s assessments can be graded and reviewed. On his Statement of Voluntary Withdrawal, McVeigh writes, “I am not physically ready, and the rucksack march hurt more than it should.” Ives will recall McVeigh as being “extremely disappointed.” Thigpen later recalls: “Everybody knew he was highly upset. We never knew the reason why he didn’t make it. We figured, you don’t make it, you don’t make it. But he was definitely angry. He was upset, very upset.” Fellow soldier James Fox later tells a reporter that McVeigh’s withdrawal from Special Forces training was a defining moment for him, saying, “Whether he withdrew or was kicked out, it still was a failure and very easily he could externalize blame.” McVeigh then takes a 30-day leave to visit his sister Jennifer in Florida, and to spend some time in upstate New York, where he grew up (see 1987-1988). [New York Times, 4/23/1995; New York Times, 5/4/1995; New York Times, 7/5/1995; Stickney, 1996, pp. 115-119; PBS Frontline, 1/22/1996; Serrano, 1998, pp. 41-42] Author Brandon M. Stickney later writes, “It was revealed in confidence to [me] that answers McVeigh gave on the psychological tests were apparently a bit off-center, not the answers of a man capable of long-term assignments with the exclusive and tight Special Forces.” Stickney will also write that McVeigh may be suffering from “Gulf War Syndrome,” a mysterious series of maladies apparently caused by exposure to toxic chemicals. [Stickney, 1996, pp. 117-118] In 1993, McVeigh will write a letter to his sister Jennifer giving a very different explanation of his reason for withdrawing from Special Forces tryouts (see October 20, 1993). After he returns from active duty, he begins displaying increasingly eccentric behavior (see March 1991 and After). McVeigh will go on to bomb a federal building in Oklahoma City (see 8:35 a.m. - 9:02 a.m. April 19, 1995).

Sergeant Timothy McVeigh, a decorated Army gunner, returns from serving three months in Operation Desert Storm (see January - March 1991 and After). Disillusioned and discouraged by his experiences and his failure to succeed in Special Forces training, McVeigh returns to Fort Riley, Kansas, and begins displaying increasingly odd behavior, always carrying a weapon and talking incessantly about the constitutional right to bear arms. His friend and fellow soldier Bruce Williams later recalls that McVeigh is no longer the “Iron Mike” that he had known during training at Fort Benning. “I’d hang out and go to the parties and drink Budweiser,” Williams will recall. “Tim just stayed in his room playing Nintendo.” McVeigh rents a house off post with two fellow soldiers, Corporal John Edward Kelso and Sergeant Rick Cerney, in Herington, Kansas, some 40 miles from Fort Riley. Kelso later recalls he and Cerney trying to “josh with him” and get him to relax. “It was so easy to put him over the edge,” Kelso will recall. “He was so gullible, so vulnerable. He was so unbalanced about being tough. He was just kind of a nerd.” Sergeant Royal L. Witcher, McVeigh’s assistant gunner during active duty in Kuwait and Iraq, later recalls that McVeigh is uncomfortable sharing the house with the two, and persuades Witcher to let him move in with him instead. McVeigh moves into Witcher’s Herington home and immediately claims the larger of the two bedrooms, blocking the window with a camouflage poncho. Witcher later says he knew better than to enter McVeigh’s room. McVeigh keeps at least 10 guns in the house, Witcher will recall, saying: “They weren’t exposed, they were hidden. He had a couple in the kitchen, a couple in the living room under the couch. I think there was one in the bathroom, behind the towels. As you go up the steps there was a little ledge and he kept one in there, a .38 revolver.” McVeigh also keeps two guns in his car and a shotgun at the home of a sergeant who also lives off post. Witcher never asks why McVeigh keeps so many guns. “I don’t know if he was paranoid or what,” Witcher will recall. “Or maybe he had some friends that were after him. I don’t know.” On occasion, McVeigh sells guns to fellow soldiers. He cleans all of his weapons twice a week, and takes them to a lake to shoot every weekend. Witcher never recalls McVeigh having any dates. On a few occasions, the two have conversations. “He was a very racist person,” Witcher will recall. “He had very strong views against, like, political things, like that.” Witcher will say he does not share McVeigh’s racist views: “He pretty much knew my views and he didn’t talk too much about it around me.” McVeigh constantly complains about government intrusiveness, Witcher will recall, taking umbrage with items he reads in the newspaper on a daily basis. Witcher will remember McVeigh dropping out of the National Rifle Association (NRA) when that organization seems to be softening its stance on the banning of assault rifles. He begins spending more and more time poring over gun magazines, and spends more and more time in the pawnshops and gun dealerships in nearby Junction City. [New York Times, 4/23/1995; New York Times, 5/4/1995; New York Times, 7/5/1995; PBS Frontline, 1/22/1996; Serrano, 1998, pp. 42; Douglas O. Linder, 2001; CNN, 2001]Becomes Conspiracy-Minded, Involved with Extremist Groups - Ives will recall that after his failed attempt to join Special Forces, McVeigh becomes involved with extreme right-wing political groups off-post. Ives cannot identify the groups, but, he will say, “cults is what I call them.” Witcher will recall nothing of any such involvement. [New York Times, 4/23/1995; New York Times, 5/4/1995] Ives may be referring to a group of soldiers who begin meeting off-base to take action against gun control and government interference in their lives, a group McVeigh meets with at least once. His unit member Robin Littleton later recalls McVeigh becoming increasingly “bitter” and conspiracy-minded, reading books about the Kennedy assassination and becoming “convinced that the government was behind it all. He also started reading a lot of fiction, all of it to do with big business and the military planning on overthrowing the government. He started to rant on about the private armies that were springing up inside the federal government, and how the CIA and FBI were out of control.” At least one local girl, Catina Lawson, shows some interest in McVeigh, but his anti-Semitic rants and his professed admiration for Adolf Hitler quickly terminate her interest. [Stickney, 1996, pp. 120, 125-127] Warnement later recalls corresponding with McVeigh in 1992 and 1993, after Warnement is transferred to Germany. “He sent me a lot of newsletters and stuff from those groups he was involved in,” Warnement will recall. He will say that because the literature is so extremist, he throws it away rather than being caught with it. “There were newsletters from [militia leader] Bo Gritz’s group, some other odd newsletters, some from the Patriots; then he sent that videotape ‘The Big Lie’ about Waco. He seemed quite a bit different after the war than he’d been before.” The Branch Davidian debacle (see April 19, 1993) infuriates McVeigh, Warnement will recall (see April 19, 1993 and After). McVeigh is also angered by the use of Army units for drug-enforcement duties on the US-Mexican border, the deployment of infantry during the 1992 Los Angeles riots, and UN command over US forces during fighting in Somalia. “He thought the federal government was getting too much power,” Warnement will recall. “He thought the ATF [the Bureau of Alcohol, Tobacco and Firearms] was out of control. Then, of course, when Waco happened, he really felt the ATF was out of control.… He wasn’t happy about Somalia, that if we could put the United States under basically UN command and send them to Somalia to disarm their citizens, then why couldn’t they come do the same thing in the United States?… It had a kind of logic to it, but it really didn’t take into account the flip side of things. I kind of had the feeling that he might be headed for trouble because he was never the type of person to back down.” [New York Times, 7/5/1995] In February 1992, McVeigh sends Warnement a copy of The Turner Diaries, a racially inflammatory novel about a white supremacist genocide in the US (see 1978). He also includes a news article concerning a black militant politician. [PBS Frontline, 1/22/1996]Accepts Early Discharge - Like many soldiers, McVeigh is encouraged to leave as part of the military’s postwar “drawdown.” McVeigh soon takes an early discharge and leaves the Army entirely (see November 1991 - Summer 1992). Sergeant James Hardesty, who served in Kuwait with McVeigh, later says that many soldiers such as McVeigh and himself felt like “discarded baggage.” [New York Times, 5/4/1995; Serrano, 1998, pp. 42-43] Fellow soldier Roger L. Barnett later recalls: “He wasn’t the same McVeigh. He didn’t go at things the way he normally did. It used to be, a superior commanding soldier would tell him to do something and he’d do it 110 percent. He didn’t have the same drive. He didn’t have his heart in the military anymore.” [New York Times, 7/5/1995]Future Oklahoma City Bomber - McVeigh will go on to bomb a federal building in Oklahoma City (see 8:35 a.m. - 9:02 a.m. April 19, 1995).

Dean Harvey Hicks, an engineer from Costa Mesa, California, launches a mortar attack on an IRS service center in nearby Fresno. He had earlier attempted twice to bomb a West Los Angeles IRS office, once with a truck-borne fertilizer bomb (see 8:35 a.m. - 9:02 a.m. April 19, 1995), and had attempted two other bomb and mortar attacks on IRS offices in Southern California between 1987 and 1990. None of the attacks caused serious damage. The FBI learns that he is planning to bomb an FBI office in Los Angeles. Investigators believe that Hicks has nursed a grudge against the IRS since 1981, when the agency disallowed an $8,500 charitable deduction for the Universal Life Church and assessed a hefty penalty against him. Hicks will confess to launching the attacks, and says he attacks the IRS offices because an IRS employee laughed at him when he called with a question. After arresting Hicks, FBI investigators find what they will describe as “a virtual bomb factory” in his garage, along with letters in Hicks’s handwriting claiming responsibility for the attacks on behalf of a group called “Up The IRS Inc.” It is unclear if this group actually exists or is merely a creation of Hicks’s. Hicks’s job gave him access to some of the materials used in the bombing, investigators will conclude, and they will trace the purchase of other explosive components to him. In September 1988, Hicks stole and then exploded a 1971 Toyota Corolla in a parking garage in the basement of a building containing an IRS office in Los Angeles. The owner later received $500 in the mail from an anonymous source. The car was stolen from the parking lot of Hicks’s place of employment, and investigators will tie the Corolla’s theft and bombing to Hicks. The 1990 truck bombing was prevented by firefighters after Hicks fired mortar shells at the truck; had the mortar shells detonated the 2,000 pounds of ammonium nitrate it contained, it could have done tremendous damage and killed hundreds of people. At his trial, Hicks will claim, “The way I set the timing [of the bombings] was intended to cause the greatest amount of display with minimal injury to anyone around it.” Hicks will receive 20 years in prison. [Los Angeles Times, 7/30/1991; Associated Press, 8/17/1991; Anti-Defamation League, 2011]

Terry Nichols, a shy loner and Army veteran (see March 24, 1988 - Late 1990) in Michigan, moves to Henderson, Nevada, outside Las Vegas. He tells friends he wants to attempt a career as a real estate agent, a plan that fails to bear fruit. When his Filipino bride Marife joins him (see July - December 1990), she is six months pregnant with a child that is not his. Nichols may be troubled about the circumstances of the child’s conception, but he does not talk about it, and accepts the child, a son they will name Jason Torres Nichols, as his own. In the fall, Nichols takes his wife and son back to his home town of Decker, Michigan. [New York Times, 5/28/1995; New York Times, 12/24/1997] Nichols will later be convicted of conspiracy in the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995).

Signs held by a WBC picketer at the funeral of a fallen soldier. [Source: Eagle I Online (.com)]The virulently anti-gay Westboro Baptist Church (WBC) of Topeka, Kansas (see November 27, 1955 and After) begins what it calls its “picketing ministry,” holding controversial protests to raise awareness of the church and gain media attention. The first protest is held at Gage Park, a Topeka park that the WBC claims is a “meeting place” for homosexuals. The protests continue well into 2001. In 2012, the church will claim to have held over 40,000 protests. WBC members attend these protests bearing signs with such slogans as “God Hates Fags,” “God Hates Jews,” “Thank God for Dead Soldiers,” “Thank God for IEDs” [improvised explosive devices], and “Thank God for AIDS.” Protesters often shout vulgar and obscene epithets at mourners. The church protests many local businesses and individuals in Topeka, including picketing one restaurant every day for three years because the owner knowingly hired a lesbian employee. Jerry Berger, the owner of the restaurant, will later say that church leader Fred Phelps promises to “put you out of business” if he does not fire the employee. When Berger refuses, Phelps and the WBC hound him and the restaurant for three years until he sells the restaurant and the employee quits. Phelps and the WBC find the woman in her new job and protest her there, also. The WBC also continues to protest at the restaurant. At least one member, Shirley Phelps-Roper, often brings American flags to protests and allows her children to trample the flags during those protests, engendering even more media attention. [Southern Poverty Law Center, 4/2001; Southern Poverty Law Center, 4/2001; Southern Poverty Law Center, 2012; Anti-Defamation League, 2012] The Anti-Defamation League (ADL) will later write that it believes the group’s overriding purpose is to garner publicity for itself. “Every mention of WBC in the media is considered a victory by the group,” it will observe. [Anti-Defamation League, 2012]

A Glock 9mm pistol similar to the one carried by Timothy McVeigh, with two ammunition clips. [Source: Slate]Timothy McVeigh, a white supremacist and survivalist (see March 24, 1988 - Late 1990) who is about to leave the US Army after being denied a position in Special Forces (see January - March 1991 and After), reportedly buys a Glock .45 caliber handgun from a dealer in Ogden, Kansas. McVeigh will later say that the gun is a 9mm weapon, not a .45. In April 1993 he will write a letter to Glock Manufacturing claiming that he carries the weapon as a “law enforcement officer.” [PBS Frontline, 1/22/1996] On the morning of the Oklahoma City bombing, McVeigh will be arrested; the Glock, a 9mm, will be found in his possession (see 9:03 a.m. -- 10:17 a.m. April 19, 1995).

Timothy McVeigh, a nascent white supremacist and survivalist (see March 24, 1988 - Late 1990) who is in the process of taking “early termination” from the US Army after being denied a position in Special Forces (see January - March 1991 and After), moves back in with his father in Pendleton, New York. Initially, he joins a National Guard unit and tries unsuccessfully to join the US Marshals. He is formally discharged from the Army on December 31, 1991. His final psychological assessment from the Army shows him to be under extreme stress and experiencing a powerful sense of disillusionment with the federal government. In January 1992, he goes to work for Burns International Security Services in Buffalo after leaving the Guard (see June 1992), and quickly rises to the rank of inspector. [New York Times, 5/4/1995; PBS Frontline, 1/22/1996; Mickolus and Simmons, 6/1997, pp. 810; Serrano, 1998, pp. 48; Douglas O. Linder, 2001; CNN, 2001; CNN, 12/17/2007] (A New York Times report later says McVeigh leaves the Army in early 1992. A book about McVeigh, One of Ours, claims that McVeigh returns to Pendleton after leaving the Army around Christmas of 1991.) [New York Times, 5/4/1995; Serrano, 1998, pp. 44]Depressed, Suicidal, Detached, Enraged - Over time, McVeigh becomes increasingly depressed and reportedly considers suicide; friends and colleagues will describe him as deteriorating both mentally and physically, and, in the words of the New York Times, will describe him as “an increasingly unstable man who wavered between gloomy silences and a hair-trigger temper, who lost so much weight he seemed anorexic, and who could follow simple orders but could not handle pressure or take independent action.” Lynda Haner-Mele, a supervisor for Burns Security in Kenmore, New York, later recalls working with McVeigh at the Niagara Falls Convention Center. She remembers calling him “Timmy” and worrying about his weight loss. “He seemed almost lost, like he hadn’t really grown up yet,” she will say. She is unaware of his Army service, later recalling: “He didn’t really carry himself like he came out of the military. He didn’t stand tall with his shoulders back. He was kind of slumped over.… That guy did not have an expression 99 percent of the time. He was cold. He didn’t want to have to deal with people or pressure. Timmy was a good guard, always there prompt, clean, and neat. His only quirk was that he couldn’t deal with people. If someone didn’t cooperate with him, he would start yelling at them, become verbally aggressive. He could be set off easily. He was quiet, but it didn’t take much.” Increasingly Radicalized - McVeigh becomes increasingly radicalized, growing more disenchanted with the idea of a federal government and distressed about the possibility of a federal crackdown on gun ownership. He talks about the government forcibly confiscating the citizenry’s guns and enslaving citizens. He writes angry letters to newspapers and his congressman on subjects such as his objection to inhumane slaughterhouses and a proposed law prohibiting the possession of “noxious substances,” and warns against an impending dictatorship if action is not soon taken (see February 11, 1992). He urges friends to read a novel, The Turner Diaries (see 1978), which tells the story of a white supremacist revolt against the US government and the extermination of minorities, and gives copies to his friends and relatives. He begins acquiring an arsenal of guns, and sets up a generator and a store of canned food and potable water in his basement so that he would be self-sufficient in case of emergency. He applies to join the Ku Klux Klan, but decides against it because, he believes, the KKK is too focused on race and not enough on gun rights. The Times will later write: “While there was no firm evidence that Mr. McVeigh belonged to any organized right-wing paramilitary or survivalist groups, there was considerable evidence that he sympathized with and espoused their beliefs. He voiced their ideas in conversations, he wrote letters expressing them, he read their literature, and attended their meetings. And he lived, worked, and traded weapons in areas where the paramilitary groups enjoy considerable support, according to numerous interviews.” In the summer of 1992, McVeigh moves to Michigan to stay with his old Army friend Terry Nichols, telling friends he is leaving to find a “free state” in which to live. McVeigh’s and Nichols’s shared hatred of the federal government continues to grow. [New York Times, 5/4/1995; PBS Frontline, 1/22/1996; Mickolus and Simmons, 6/1997, pp. 810; Douglas O. Linder, 2001; CNN, 2001; Douglas O. Linder, 2006; CNN, 12/17/2007] Reportedly, McVeigh tells people that the Army has placed a computer chip in his buttocks to keep him under surveillance. [People, 5/8/1995] McVeigh’s fellow security guard, Carl Edward Lebron Jr., later recalls long conversations with McVeigh that center around “politics, secret societies, some religion and conspiracy theories,” UFOs, and government conspiracies to addict its citizens to illegal drugs. Lebron wonders if McVeigh himself might belong to a secret society of some sort, perhaps a Freemason sect. Lebron will recall McVeigh showing him Ku Klux Klan newsletters and gold coins, some minted in Canada. Lebron becomes worried enough about McVeigh’s apparent instability to tape-record some of their conversations, and keep notes of what McVeigh tells him. What seems to worry Lebron the most is McVeigh’s talk about stealing weapons from Army bases. In August, McVeigh quits his job at Burns, telling coworkers: “I got to get out of this place. It’s all liberals here.” Lebron bids him goodbye, saying, “Stay out of trouble,” to which McVeigh replies: “I can’t stay out of trouble. Trouble will find me.” [Serrano, 1998, pp. 48-57] Law professor Douglas O. Linder will later speculate that McVeigh’s radicalization may have been triggered, and was certainly deepened, by the FBI’s raid on the Ruby Ridge compound of white supremacist Randy Weaver (see August 31, 1992 and August 21-31, 1992). [Douglas O. Linder, 2006] McVeigh later tells his lawyers that during this time, he became increasingly stressed because of what he will call his “heightened sense of awareness of what the news was really saying.” He becomes increasingly obsessed with the news, raging at politicians for trying to blend politics and the military, and at the government for “strong-arming other countries and telling them what to do.” He becomes increasingly enraged by what he calls the increasing anti-gun sentiment in the US, and the “liberal mindset that all things in the world could be solved by discussion.” He learned in the military that most problems can best be solved by aggression, he will say, citing physical fights he had with fellow soldiers and angry confrontations with fellow security workers. [PBS Frontline, 1/22/1996]Movements Cloudy - McVeigh’s movements are somewhat cloudy during this period. A New York Times report will say that McVeigh and Nichols may have lived together in Marion, Kansas, not Michigan, and McVeigh may have moved to Kingman, Arizona, during this time or sometime later. [New York Times, 4/23/1995]Future Oklahoma City Bomber - McVeigh will go on to bomb a federal building in Oklahoma City, with Nichols’s aid (see 8:35 a.m. - 9:02 a.m. April 19, 1995). Haner-Mele will have difficulty believing McVeigh orchestrated the bombing. “Timmy just wasn’t the type of person who could initiate action,” she will say. “He was very good if you said, ‘Tim, watch this door—don’t let anyone through.’ The Tim I knew couldn’t have masterminded something like this and carried it out himself. It would have had to have been someone who said: ‘Tim, this is what you do. You drive the truck.’” [New York Times, 5/4/1995] McVeigh’s cousin Kyle Kraus, who received a copy of The Turner Diaries from McVeigh, puts the book away until after the bombing, when he will reread some of it. Horrified, he will contact the FBI; the copy will become an exhibit in McVeigh’s criminal trial (see August 10, 1995). [Serrano, 1998, pp. 51]

Lawyer and ordained minister Fred Phelps, the leader of the virulently anti-gay Westboro Baptist Church (WBC) of Topeka, Kansas (see November 27, 1955 and After), runs for the US Senate. Though he calls his opponent a “bull dike” (a missppelled accusation that his opponent is a lesbian), Phelps wins almost 31 percent of the vote in the Democratic primary. [Southern Poverty Law Center, 4/2001] Phelps ran for governor of Kansas in 1990, and won less than seven percent of the Democratic primary vote (see 1990).

A young Louis Beam, dressed in his Ku Klux Klan regalia. [Source: Edit International (.com)]In a number of venues, including “The Seditionist” magazine and an Illinois publication called “The War Eagle: A Voice and Forum for Revolutionary Pan-Aryanism,” white supremacist Louis Beam calls for “leaderless resistance,” or cells of fighters who report to no one. Beam writes that the idea originated in the early 1960s as part of preparations for a Communist takeover of the United States; he has adapted it to the idea of resisting what he calls the threat of “federal tyranny” and the federal government’s “ever increasing persecution and oppression.” Beam writes that the usual “pyramidal” scheme of organization, “with the mass at the bottom and the leader at the top,” is “not only useless, but extremely dangerous for the participants when it is utilized in a resistance movement against state tyranny.… In the pyramid type of organization, an infiltrator can destroy anything which is beneath his level of infiltration and often those above him as well. If the traitor has infiltrated at the top, then the entire organization from the top down is compromised and may be traduced at will.” Beam recommends the independent “cell system” of organization, and cites two examples: the Revolutionary War-era “Sons of Liberty” and the more recent use of “cells” by Communist infiltrators in the US. Beam writes that if the cell system is adopted without the top layer of leadership—leaderless “phantom cells”—this can thwart government efforts to infiltrate and monitor the groups. Every cell must have the same fundamental ideology and agenda, Beam writes, and then can be trusted to operate independently, taking actions that further the cause of the larger group without top-down direction. He concludes: “America is quickly moving into a long dark night of police state tyranny, where the rights now accepted by most as being inalienable will disappear. Let the coming night be filled with a thousand points of resistance. Like the fog which forms when conditions are right and disappears when they are not, so must the resistance to tyranny be.” Beam’s idea will be used by many in the so-called “Patriot Movement.” The “Patriot Movement” is later defined by founder John Wallace and by the Southern Poverty Law Center (SPLC) as a loose confederation of anti-government organizations, groups, and individuals who believe that the US government is illegally infringing on citizens’ liberties. The “Patriot Movement” is largely comprised of right-wing, separatist, and white supremacist organizations, groups, and individuals. [The Seditionist, 2/1992; New York Times, 7/5/1995; Southern Poverty Law Center, 6/2001; John Wallace, 2007]

National Guardsman Timothy McVeigh (see January - March 1991 and After, November 1991 - Summer 1992, and June 1992) writes a letter (some sources will call it an “editorial”) that is published in the Lockport, New York, Union-Sun & Journal. His letter, published under the title “America Faces Problems,” reads in part: “What is it going to take to open up the eyes of our elected officials? AMERICA IS IN SERIOUS DECLINE. We have no proverbial tea to dump; should we instead sink a ship full of Japanese imports?… Is a civil war imminent? Do we have to shed blood to reform the current system? I hope it doesn’t come to that! But it might.” McVeigh continues: “Crime is out of control. Criminals have no fear of punishment. Prisons are overcrowded so they know they will not be imprisoned long.… Taxes are a joke. Regardless of what a political candidate ‘promises,’ they will increase. More taxes are always the answer to government mismanagement. They mess up, we suffer. Taxes are reaching cataclysmic levels, with no slowdown in sight. The ‘American Dream’ of the middle class has all but disappeared.… Politicians are further eroding the ‘American Dream’ by passing laws which are supposed to be a ‘quick fix,’ when all they are really designed for is to get the official reelected. These laws tend to ‘dilute’ a problem for a while, until the problem comes roaring back in a worsened form. (Much like a strain of bacteria will alter itself to defeat a known medication.)” McVeigh then writes: “Racism on the rise? You had better believe it… ! At a point when the world has seen communism falter as an imperfect system to manage people; democracy seems to be heading down the same road.… Maybe we have to combine ideologies to achieve the perfect utopian government.… Should only the rich be allowed to live long?” Lockport is a small town north of Buffalo, and serves McVeigh’s home town of Pendleton. McVeigh will have a second letter published in March 1992, that one mainly focusing on the joys of hunting and extolling the “clean, merciful shot” of the deer hunter. Both letters are signed “Tim” and have a preprinted address label pasted beneath the signature. McVeigh will be accused of detonating a massive fertilizer bomb in Oklahoma City; the Union-Sun & Journal managing editor, Dan Kane, will inform the FBI of McVeigh’s letters after McVeigh is taken into custody (see April 21, 1995) on suspicion of perpetrating the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), and reprint them. Kane will speculate: “I think the letter was triggered by something that happened in the service. Here’s a man who just got through seeing a lot of blood” in the Persian Gulf war. He was dissatisfied in general with the way the government was operating, and politicians in particular.” Kane will add: “There was one paragraph in particular that made my heart stop a little bit. It was the one that said, ‘shed blood…’ After Oklahoma City, I certainly look at it as a sort of eerie and prophetic statement.” [Los Angeles Times, 4/27/1995; New York Times, 4/27/1995; PBS Frontline, 1/22/1996; Serrano, 1998, pp. 53; CNN, 12/17/2007] McVeigh’s letter is in response to a previous letter he wrote to US Representative John LaFalce (D-NY), the representative of his home district, which received no response. McVeigh’s letter primarily focused on his concerns about the illegality of private citizens possessing “noxious substances” such as CS gas for protection. [Serrano, 1998, pp. 53]

Sergeant Timothy McVeigh, a former Army soldier, white supremacist, and survivalist (see March 24, 1988 - Late 1990 and November 1991 - Summer 1992), is notified that the Army will send him $1,058 as a signing bonus for his serving a second term. Later that month, he is informed that the government wants the bonus back, with interest. [PBS Frontline, 1/22/1996; New York Times, 7/1/1998] Later, McVeigh’s father William McVeigh will tell FBI investigators that the Army called the money an overpayment, not a bonus, and that his son was furious over the incident. Documents later gathered by the FBI show that a form letter from the Department of Defense Finance and Accounting Service is sent to McVeigh at his Pendleton, New York, home on February 15, 1993, two years after he left the Army. The letter asks for either the full $1,058 or a $50 installment within 30 days. McVeigh replies: “I have received your notice informing me of my debt owed to you, as well as your threat of referring me to the Justice Department (Big Brother).… In all honesty, I cannot even dream of repaying you the $1,000 which you say I owe. In fact, I can barely afford my monthly rent. Assets? The only thing which I own of any value is my car, a 1987 Chevrolet/Geo Spectrum. If you really want the car, go ahead and seize it.… My car is my only way to get to work; to support myself. But I guess that’s all irrelevant to you. Go ahead, take everything I own; take my dignity. Feel good as you grow fat and rich at my expense; sucking my tax dollars and property, tax dollars which justify your existence and pay your federal salary. Do you get it yet? By doing your evil job, you put me out of work.” [New York Times, 7/1/1998]

Terry Nichols, a white supremacist member of the so-called “Patriot Movement” (see March 24, 1988 - Late 1990 and February 1992), renounces his US citizenship via a “nonresident alien” declaration to the Evergreen, Michigan, Township Clerk. “[T]here is total corruption in the entire political system,” Nichols says; “the entire political system from the local government on up thru and including the President of the United States, George Bush.” He adds: “I no longer am a citizen of the corrupt political corporate state of Michigan and the United States of America.… I follow the common laws, not the Uniform Commercial Codes, Michigan Statutes, etc., that are all colorable laws.… I lawfully, squarely challenge the fraudulent usurping octopus of jurisdiction/authority that does not apply to me. It is therefore now mandatory for… the so-called IRS, for example, to prove its jurisdiction.” He calls himself “a nonresident alien, non-foreigner, stranger to the current state of the forum.” Many will later detect language similar to that used by the Posse Comitatus movement (see 1969). Nichols has already sent his bank a letter revoking his signature on a credit card application, in an attempt to avoid paying $14,000 in credit card debt (another source will say Nichols owes closer to $40,000), writing in part: “I came across some information and in researching it further I have found that your credit, money, and contracts are all based upon fraud, etc., as stated in my revocation document.” The bank wins a lawsuit to compel Nichols to pay his debt; Nichols attempts to pay the debt with a fraudulent “Certified Fractional Reserve Check,” a scheme somewhat similar to the fraudulent checks advocated by the Montana Freemen (see 1993-1994), which the bank refuses to accept. During the court proceedings, Nichols, ordinarily an unusually quiet and shy man, repeatedly defies judicial orders to, among other things, come to the front of the courtroom, and at one point tells the judge, “I’m… a layman, a natural person, a freedom of common-law citizen under threat and duress and to challenge the jurisdiction of this court.” Circuit Judge Donald A. Teeple will later recall: “He was hollering in a loud voice. I informed him that if he didn’t keep quiet, I’d send him to jail. Then he decided to come around the rail” and participate quietly in the hearing. [New York Times, 4/23/1995; New York Times, 5/28/1995; PBS Frontline, 1/22/1996; New York Times, 12/24/1997; Southern Poverty Law Center, 6/2001; Nicole Nichols, 2003; Nicole Nichols, 2003] Both Terry Nichols and his brother James (see December 22 or 23, 1988) routinely stamp their paper money with the words “Discharged Without Prejudice,” a phrase indicating they do not accept its validity. The money-stamping is popular among Posse Comitatus members (see 1969) as they claim money not backed by gold lacks credibility. They also refuse to buy license plates for their vehicles or register them. James Nichols will also renounce his citizenship sometime later [Nicole Nichols, 2003; Nicole Nichols, 2003] , telling local courthouse officials that he is “no longer one of your citizens or a resident of your de facto government.” In mid-1992, Nichols will spend several days in jail for refusing to recognize a court’s authority to make him pay child support; after those days in a cell, he will agree to the court’s mandate. [New York Times, 4/24/1995; Serrano, 1998, pp. 109] Nichols will later be convicted for his role in the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995 and December 23, 1997).

“Racial Loyalty,” the monthly newsletter published by the racist Church of the Creator (COTC—see 1973 and 1982-1983), reprints an essay by David Lane on “the Christian Right-wing American Patriots, C.R.A.P. (since that is what they do to [sic] the future of all White children).” Lane is a member of the far-right terrorist group The Order (see Late September 1983) and is serving a 40-year racketeering sentence, as well as a 150-year term for civil rights violation in connection with the 1984 murder of radio talk show host Alan Berg (see June 18, 1984 and After). Many far-right organizations who espouse their own versions of Christianity (see 1960s and After), including the Ku Klux Klan, oppose the COTC’s rejection of Christianity. [Anti-Defamation League, 1993]

Former Army soldier Timothy McVeigh (see January - March 1991 and After and November 1991 - Summer 1992) makes what apparently is his first visit to Decker, Michigan, to visit his Army friend Terry Nichols (see March 24, 1988 - Late 1990). It is the first of many visits between McVeigh and Nichols. [PBS Frontline, 1/22/1996] McVeigh has quit his job as a security guard in upstate New York (see June 1992), and is beginning a life of long, solitary drives around the country, supporting himself by selling and trading guns and materiel (including ammunition, blast simulators, and even atropine, an antidote to chemical warfare) at gun shows. He tells friends that one reason he has chosen to leave his home of New York State behind is because of its “out of control” welfare and social services programs and high taxation. McVeigh does a brisk business buying and selling anti-government propaganda and manuals teaching the reader to build homemade bombs and survival techniques. [Stickney, 1996, pp. 143-144; Serrano, 1998, pp. 55-57] McVeigh and Nichols share a virulent hatred of the federal government and other right-wing views (see April 2, 1992 and After). They will soon begin a conspiracy that will culminate in the bombing of a federal building in Oklahoma City (see 8:35 a.m. - 9:02 a.m. April 19, 1995).

Ben Klassen, the 74-year-old founder and leader of the Church of the Creator (COTC—see 1973 and 1982-1983), sells most of his North Carolina compound to William Pierce of the neo-Nazi National Alliance (see 1970-1974). Klassen fears that the COTC property will be seized as a result of a lawsuit filed in conjunction with a murder committed by a COTC official (see June 6, 1991 and After). [Southern Poverty Law Center, 9/1999]

White supremacist Randy Weaver surrenders after an 11-day standoff with federal authorities at his cabin on Ruby Ridge, Idaho. The standoff cost the lives of Weaver’s wife and son, and a US marshal. The incident, according to the Southern Poverty Law Center, will “galvanize… many on the radical right.” [Southern Poverty Law Center, 6/2001]

White supremacist Timothy McVeigh (see March 24, 1988 - Late 1990 and November 1991 - Summer 1992) moves out of his father’s house in Pendleton, New York, and into a nearby apartment. During this time, he may have a brief affair with a married woman. Also, sometime during this period, he obtains a Ku Klux Klan membership card in Harrison, Arkansas, and drives to Michigan, where he meets his friend Terry Nichols’s brother James Nichols (see December 22 or 23, 1988). He begins receiving subscription copies of the white supremacist magazine The Spotlight. [PBS Frontline, 1/22/1996]

Terry Nichols. [Source: Oklahoma City Police Department]White separatist Terry Nichols (see March 24, 1988 - Late 1990, December 22 or 23, 1988, April 2, 1992 and After, and October 12, 1993 - January 1994) makes a number of trips to the Phillippines, apparently to meet with al-Qaeda bomber Ramzi Yousef and other radical Islamists. Nichols will later help plan and execute the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995). Nichols’s wife is a mail-order bride from Cebu City; Nichols spends an extensive amount of time on the island of Mindanao, where many Islamist terror cells operate. This information comes from a Philippine undercover operative, Edwin Angeles, and one of his wives. Angeles is the second in command in the militant group Abu Sayyaf from 1991 to 1995 while secretly working for Philippine intelligence at the same time (see 1991-Early February 1995). After the Oklahoma City bombing, Angeles will claim in a videotaped interrogation that in late 1992 and early 1993 Nichols meets with Yousef and a second would-be American terrorist, John Lepney. In 1994, Nichols meets with Yousef, Lepney, and others. For about a week, Angeles, Yousef, Nichols, and Lepney are joined by Abdurajak Janjalani, the leader of Abu Sayyaf; two members of the Moro Islamic Liberation Front (MILF); Abdul Hakim Murad and Wali Khan Amin Shah, both of whom are working with Yousef on the Bojinka plot (see January 6, 1995); and a half-brother of Yousef known only by the alias Ahmad Hassim (this is a probable reference to Yousef’s brother Abd al-Karim Yousef, who is living in the Philippines at this time). Elmina Abdul, Angeles’s third wife, will add additional details about these 1994 meetings in a taped 2002 hospital confession to a Philippines reporter days before her death. She only remembers Nichols as “Terry” or “The Farmer,” and doesn’t remember the name of the other American. She says: “They talked about bombings. They mentioned bombing government buildings in San Francisco, St. Louis, and in Oklahoma. The Americans wanted instructions on how to make and to explode bombs. [Angeles] told me that Janjalani was very interested in paying them much money to explode the buildings. The money was coming from Yousef and the other Arab.” [Gulf News, 4/3/2002; Insight, 4/19/2002; Manila Times, 4/26/2002; Insight, 6/22/2002; Nicole Nichols, 2003] (“The other Arab” may be a reference to the Arab Mohammed Jamal Khalifa, Osama bin Laden’s brother-in-law, because Janjalani’s younger brother later claims Abu Sayyaf was funded in its early years by Yousef and Khalifa.) [CNN, 1/31/2007] Abdul claims Nichols and Lepney are sent to an unnamed place for more instructions on bomb-making to destroy a building in the US. She also says that Angeles and others in Abu Sayyaf believe Yousef works for the Iraqi government. [Insight, 6/22/2002] The Manila Times later reports that “Lepney did indeed reside and do business in Davao City [in the Southern Philippines] during 1990 to 1996.” One bar owner recalls that when Lepney got drunk he liked to brag about his adventures with local rebel groups. [Manila Times, 4/26/2002] In 2003, Nicole Nichols (no relation to Terry Nichols), the director of the watchdog organization Citizens against Hate, will explain why an American white supremacist would make common cause with Islamist terrorists. Two unifying factors exist, she writes: an overarching hatred of Jews and Israel, and a similarly deep-seated hatred of the US government. [Nicole Nichols, 2003] After Nichols takes part in the 1995 Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), Wali Khan Amin Shah will attempt to take the credit for plotting the bombing for himself and Yousef, a claim federal authorities will not accept (see April 19, 1995 and 10:00 a.m. April 19, 1995 and After).

Members of the virulently anti-gay Westboro Baptist Church (WBC—see November 27, 1955 and After) of Topeka, Kansas, are charged with eight counts of criminal defamation and other charges by Shawnee County District Attorney Joan Hamilton, charges stemming from a number of what Hamilton says are abuses and crimes committed during protests held by WBC members (see June 1991 and After). WBC leader Fred Phelps, himself a lawyer (see 1985-1989), responds by filing three lawsuits against Hamilton alleging wrongful prosecution. A court invalidates the state defamation statute, blocks further prosecution of the WBC members in the cases, and awards the church $43,000 in legal fees. Years later, an appeals court will reinstate the defamation statute, but the statute of limitations will preclude most of the charges from being refiled. All of Phelps’s lawsuits against Hamilton will eventually be thrown out of court. A second set of defamation charges filed by Hamilton in 1996 will be dropped for technical reasons. [Southern Poverty Law Center, 4/2001] The church takes revenge against Hamilton in a more personal way, somehow securing a copy of a private email from her to her husband discussing both of their extramarital affairs and making the email public. [Southern Poverty Law Center, 4/2001]

White separatist Timothy McVeigh (see March 24, 1988 - Late 1990), already mulling over plans to bomb an Oklahoma City federal building (see 8:35 a.m. - 9:02 a.m. April 19, 1995), quits his job with an upstate New York security company (see November 1991 - Summer 1992), sells all of his belongings except what will fit into his car, and begins traveling around the US attending gun shows and militia events. Not all militia movements are characterized by the racist ideology that helps impel McVeigh, but many are, and many white hate groups are making common cause with militias. McVeigh ekes out enough money selling knives, fatigues, and copies of The Turner Diaries (see 1978) to continue his travels, and meets a number of like-minded people. One gun collector who knows McVeigh from the circuit will later tell investigators: “He carried that book all the time. He sold it at the shows. He’d have a few copies in the cargo pocket of his cammies. They were supposed to be $10, but he’d sell them for $5. It was like he was looking for converts.… He could make 10 friends at a show, just by his manner and demeanor. He’s polite, he doesn’t interrupt.” The gun collector, who refuses to give his name to a reporter, also recalls McVeigh living mostly in his car and carrying a “big pistol” with him at all times. An undercover detective will later recall McVeigh showing people at one 1993 gun show in Phoenix how to convert a flare gun into a rocket launcher, and giving out documents with the name and address of the FBI sniper who had shot the wife of white supremacist Randy Weaver at Ruby Ridge (see August 31, 1992). Psychology professor Gerald Post will later say, “Gun shows have become town hall meetings for racists and antigovernment radicals.” At McVeigh’s trial, prosecutors will say that McVeigh used the gun shows to “fence stolen weapons, make contacts to buy bomb materials, and hone his terrorist skills.” During his travels, McVeigh writes to his sister Jennifer, saying that the government is planning to disarm gun owners and incarcerate them in concentration camps. [New York Times, 7/5/1995; PBS Frontline, 1/22/1996; Douglas O. Linder, 2001] Author Brandon M. Stickney will later write: “Today, this part of McVeigh’s life would be difficult even for Tim to document, but it was during this odyssey of uncertainty that he became seriously involved in a dangerous world. Tim was now driven by a desire for ‘citizen action,’ or a movement by the people to alter the liberal thinking of politicians and officials in power.… [I]t is believed that during those lost days, he was frequently exposed to the growing ‘paramilitary’ underworld of Michigan and other states. Groups whose members were upset with taxes, political corruption, and incidents like Ruby Ridge spoke of organizing ‘militias.’” [Stickney, 1996, pp. 150]Meets Fellow Anti-Government Figures at Gun Shows - Along the way, McVeigh meets Andreas Strassmeir, the head of security for the far-right white supremacist community at Elohim City, Oklahoma (see 1973 and After). He also meets gun dealer Roger Moore at a gun show; McVeigh’s partner Terry Nichols will later rob Moore (see November 5, 1994) as part of McVeigh and Nichols’s bomb plot. [New York Times, 7/5/1995; PBS Frontline, 1/22/1996; Douglas O. Linder, 2001; Nicole Nichols, 2003] Moore is an outspoken man who loudly boasts about his love of country and his hatred for the federal government. He frequently says he would be more than willing to take part in a violent assault against federal law enforcement officials, but, he says, his girlfriend, Karen Anderson, will not let him get involved in such activities. He will later tell a reporter: “I don’t give a sh_t. I’ll put on my flak vest, take a bunch of godd_mn guns in my van, and if I get in a firefight, so be it. I wanna run around and dig up a lot of stuff, but she will not let me go anywhere.” [Serrano, 1998, pp. 59]Admires Davidian Attack on Federal Law Enforcement Officials - McVeigh has recently developed a crippling habit of gambling on football games, and has maxed out several credit cards, severely damaging his financial status, though by the end of 1992 he had paid off all but one $10,000 debt. According to his later recollections, he is depressed and frustrated by his inability to find someone to love. He spends some time in Florida, living with his sister and working for her husband as an electrician. He meets Moore while in Florida, and shares a table with him at one gun show. He finds Miami too loud and the people offensive, so he leaves shortly after his arrival. It is at this time that he first learns of the federal raid on the Branch Davidian compound outside Waco (see 5:00 A.M. - 9:30 A.M. February 28, 1993), and while watching news coverage of the event, tells his sister that the Davidians “must be doing something right, they are killing Feds.” [PBS Frontline, 1/22/1996]

BATF agents surround the Branch Davidian compound in the first minutes of the raid. [Source: Associated Press]Agents of the Bureau of Alcohol, Tobacco and Firearms (BATF, sometimes abbreviated ATF) prepare to serve arrest and search warrants against members of the Branch Davidian religious sect, housed in a compound they call Mt. Carmel, on a hill just outside Waco, Texas (see November 1992 - January 1993). The Branch Davidians are a Christian group currently led by David Koresh (see November 3, 1987 and After), who is the prime focus of the arrest and search warrants. Koresh and the Davidians are known to have large stashes of firearms, many of which authorities suspect are illegal to own by US citizens—automatic rifles, machine guns, and the like. Koresh has preached that the End Times, or Apocalypse, will begin sometime around 1995, and the Davidians must arm themselves to prepare for the coming conflict. As a result, Koresh and a number of Davidians have been amassing weapons since 1991, along with gas masks, bulletproof vests, and military-issue MREs, or “meals ready to eat.” [Dean M. Kelley, 5/1995; US Department of Justice, 7/16/1995; PBS Frontline, 10/1995; PBS Frontline, 10/1995]Large-Scale Raid Launched - After four days of preparation (see February 24-27, 1993), the BATF forces close on the compound: some 80 government vehicles, including two covered cattle trailers containing 70 BATF agents in full SWAT gear, reach the staging area near the compound by 7:30 a.m. Two or perhaps three Texas National Guard helicopters are deployed. [New York Times, 3/27/1993; Dean M. Kelley, 5/1995; Austin Chronicle, 6/23/2000] The raid was originally planned for March 1, but was moved forward when the Waco Tribune-Herald began publishing its “Sinful Messiah” series about Koresh (see February 27 - March 3, 1993). BATF spokesman John Killorin will later say the BATF feared the cult might become more alert to the possibility of a raid once the series started. Tribune-Herald editor Bob Lott will say that the newspaper alerted federal authorities the day before the first installment ran, giving the BATF a chance to review its raid plans. [New York Times, 3/27/1993]Davidians Alerted - A local news reporter’s discussion with a US postal official inadvertently “tips off” the Davidians to the impending raid (see Before 9:45 a.m. February 28, 1993). BATF Decides Element of Surprise Unnecessary - Koresh is visibly agitated at the news of the impending raid; he tells Robert Rodriguez, whom many Davidians correctly suspect to be a BATF undercover agent (see January 11, 1993 and After): “Neither the ATF nor the National Guard will ever get me. They got me once, and they’ll never get me again.” Looking out of a window, he adds: “They’re coming, Robert, they’re coming.… The time has come.” Fearing that he will be caught on the premises when the raid begins, Rodriguez makes an excuse and hurriedly leaves. Once off the grounds, he alerts the BATF raid commanders that Koresh knows the agents are on their way. Rodriguez reports via telephone to his immediate superior, BATF tactical coordinator Charles Sarabyn, who relays word to Philip Chojnacki, the agent in charge of the raid. The commanders ask if Rodriguez has seen any signs of alarm or guns being distributed. Rodriguez says he has not, though he tells them that Koresh is so agitated that he is having trouble speaking and holding on to his Bible. According to a Treasury Department report (see Late September - October 1993): “Sarabyn expressed his belief that the raid could still be executed successfully if they hurried. Chojnacki responded, ‘Let’s go.’ A number of agents informed the Treasury investigative panel that Sarabyn said things like, ‘Get ready to go; they know we are coming.’” Chojnacki and Sarabyn decide to rush the raid, hoping to deploy before the Davidians are mobilized. [Newsweek, 5/3/1993; Dallas Morning News, 8/28/1993; Time, 10/11/1993; Dean M. Kelley, 5/1995; House Committee on Government Reform and Oversight, 8/2/1996] Rodriguez will testify that he attempts to find Sarabyn and appraise him of his fears that the Davidians are preparing to resist with violence, but will say that by the time he arrives at the BATF command post, on the Texas State Technical College campus, Sarabyn and his companions have already departed. Rodriguez will testify: “At that time, I started yelling and I said: ‘Why, why, why? They know we’re coming, they know we’re coming.‘… [E]verything was very quiet, very quiet, and if I remember right, everybody was really concerned. I went outside and I sat down and I remember starting to cry.” Sarabyn and Chojnacki will later testify that while they understood Rodriguez’s fears, neither of them believe Koresh is aware of the impending raid; testimony from Rodriguez and another BATF agent, Roger Ballesteros, will contradict their claims. [House Committee on Government Reform and Oversight, 8/2/1996] A Los Angeles Times report later makes a similar claim, apparently based on Rodriguez’s recollections; the BATF will deny that report entirely. A Waco Tribune-Herald article later reports that just before the raid, a voice comes over BATF radios saying: “There no guns in the windows. Tell them it’s a go.” Two weeks after the raid, Newsweek will incorrectly report that Rodriguez, whom the article does not identify, “apparently thought little of the call [alerting Koresh of the impending raid] at the time,” left the compound, and reported an “all clear” to his colleagues. [Newsweek, 3/15/1993] Other reports have Davidians telling one another, “The Assyrians are coming,” and making preparations to resist an assault. [Newsweek, 5/3/1993] In 1996, a Congressional investigation will find that Chojnacki and Sarabyn’s decision to go ahead with the raid even though the element of surprise had been lost was a “reckless” error: “This, more than any other factor, led to the deaths of the four ATF agents killed on February 28” (see August 2, 1996). [House Committee on Government Reform and Oversight, 8/2/1996]Davidians Resist - The Davidians successfully resist the raid (see 9:30 A.M. and After, February 28, 1993), in the process killing four BATF agents (see 11:00 A.M. and After, February 28, 1993) and bringing about a standoff between themselves and the FBI (see 12:00 p.m. February 28, 1993).

Future Oklahoma City bomber Timothy McVeigh (see 8:35 a.m. - 9:02 a.m. April 19, 1995) goes to the site of the Branch Davidian siege in Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and April 19, 1993), to see if the gun ownership rights of the Davidians are being curtailed (see January 23, 1993 - Early 1994). Federal agents block his passage to the compound, but McVeigh stays for a few days sellling bumper stickers, pamphlets, and literature; among his offerings are titles such as “Make the Streets Safe for a Government Takeover,” “Politicians Love Gun Control” (featuring a Nazi swastika and a Communist hammer and scythe), “Fear the Government that Fears Your Gun,” and “A Man with a Gun is a Citizen, A Man without a Gun is a Subject.” McVeigh is particularly horrified by the FBI’s use of Bradley fighting vehicles, the tanks he manned during Desert Storm (see January - March 1991 and After), in the siege. He tells a student reporter: “The government is afraid of the guns people have because they have to have control of the people at all times. Once you take away the guns, you can do anything to the people. The government is continually growing bigger and more powerful, and the people need to prepare to defend themselves against government control.” The normally self-effacing and reticent McVeigh even climbs up onto the hood of his car to be seen and heard better. “You give them an inch and they take a mile,” he says of the federal government. “I believe we are slowly turning into a socialist government. The government is growing bigger and more powerful, and the people need to prepare to defend themselves against government control.” McVeigh leaves Waco after a few days and goes to Kingman, Arizona, to visit an Army buddy, Michael Fortier (see May-September 1993); he later goes to Arkansas to meet with a gun-dealing friend, Roger Moore, who calls himself “Bob Miller” at the gun shows they frequent (see January 23, 1993 - Early 1994); though he wants to build ammunition with Moore, McVeigh does not stay long, and later recalls Moore as being a dictator and a “pr_ck.” During his time in Waco, McVeigh becomes known to federal agents, in part because of an interview with a reporter from Southern Methodist University’s school newspaper, the Daily Campus. The published interview, printed on March 30, includes a photograph of McVeigh. [PBS Frontline, 1/22/1996; Serrano, 1998, pp. 67-70; Douglas O. Linder, 2001; Southern Poverty Law Center, 6/2001; Nicole Nichols, 2003; Douglas O. Linder, 2006] He is also captured on film by a crew from the Texas television station KTVT, a CBS affiliate, sitting on the hood of his car just outside the compound. [Stickney, 1996, pp. 155] Later he will tell friends at a Pennsylvania gun show that he crawled up to the perimeter fence erected by the FBI around the Davidian compound “without being seen by any of the agents,” and will warn one gun dealer, George (or Greg) Pfaff, that the Davidian standoff “could be the start of the government coming house-to-house to retrieve the weapons from the citizens.” [Serrano, 1998, pp. 71] The college reporter, Michelle Rauch, will later testify in McVeigh’s criminal trial. She will recall meeting McVeigh on a hill outside the Davidian compound, where protesters and observers are gathered. She will recall that the hilltop was “a few miles” from the compound, making it difficult for the people gathered there to see any of the activities around the compound. McVeigh tells Rauch that the local sheriff should have just gone down with a warrant and arrested Davidian leader David Koresh. Rauch will recall McVeigh as being calm, and finds his statements quite helpful to her understanding of the protesters’ objections to the FBI standoff. Her article quotes McVeigh as saying, “It seems like the ATF [referring to the Bureau of Alcohol, Tobacco and Firearms, sometimes abbreviated BATF] just wants a chance to play with their toys, paid for by government money”; “The government is afraid of the guns people have because they have to have control of the people at all times. Once you take away the guns, you can do anything to the people”; “You give them an inch and they take a mile”; “I believe we are slowly turning into a socialist government”; and “The government is continually growing bigger and more powerful, and the people need to prepare to defend themselves against government control.” McVeigh, according to the article, considers the BATF mere “pawns” of the federal government, and blames the government for the standoff, saying it violated the Constitution in surrounding the Davidian compound. The standoff, he says, is just the first step in a comprehensive government assault on the citizenry and Americans should be watchful for further actions. [Douglas O. Linder, 2006]

Protesters from the virulently anti-gay Westboro Baptist Church (WBC—see November 27, 1955 and After) in Tokepa, Kansas, become part of a riot when angry passersby take umbrage at the extreme rhetoric of the protesters. Eight WBC members are hospitalized with a variety of minor injuries. The riot takes place outside the Vintage Restaurant. The WBC dubs the event “The Vintage Massacre” and begins picketing the restaurant every day, as well as places of business where Vintage employees go after leaving the restaurant in an attempt to escape the picketing. The WBC will hold a “memorial service” every March 26 hereafter in honor of the “massacre.” [Global Oneness, 2011]

Television news footage of the Branch Davidian conflagration of April 19, 1993. [Source: Anu News (.com)]Many white separatists and right-wing militia members are aghast, appalled, and infuriated by the violent end to the Branch Davidian siege in Waco, Texas (see April 19, 1993). Two of those are future Oklahoma City bombers Terry Nichols and Timothy McVeigh (see 8:35 a.m. - 9:02 a.m. April 19, 1995); when McVeigh watches the flames devour the Davidian compound, he stands in Nichols’s living room and weeps. McVeigh has already visited the compound during the siege (see March 1993); in the following weeks, he revisits the scene, collecting pamphlets from the Davidians, taking photographs, and even taking samples of the charred wood left behind. McVeigh begins wearing, and selling at gun shows, caps that depict the BATF (Bureau of Alcohol, Tobacco and Firearms) logo with bullet holes in them (see August 26 - September 15, 1994). He sells flares that can be used as missiles. Moreover, he and Nichols soon begin practicing with explosives and agitating for violent assaults on government officials with local militia members (see October 12, 1993 - January 1994). McVeigh later tells interviewers: “I didn’t define the rules of engagement in this conflict. The rules, if not written down, are defined by the aggressor. It was brutal, no holds barred. Women and children were killed at Waco and Ruby Ridge (see August 31, 1992). You put back in [the government’s] faces exactly what they’re giving out.” McVeigh’s favorite magazine, Soldier of Fortune, later publishes articles calling the FBI and BATF “the Gestapo” and accusing the government of funneling illegal drugs into the country through the auspices of the DEA; McVeigh will read these articles, and other more overt anti-government publications that directly accuse the government of plotting to enact “new Wacos” throughout the country, with a new fervor. Another favorite is a videotape, “Waco: The Big Lie,” promoted by militia leader Linda Thompson (see April 3, 1993 and September 19, 1994), who accuses the government of deliberately plotting the deaths of everyone inside the Davidian compound and setting the compound afire by shooting flames at the building through a tank. McVeigh will later claim to have learned the “real truth” about the siege after meeting a former Davidian, Paul Fatta, on the gun show circuit (see Late 1992-Early 1993 and Late 1994). Nichols’s neighbor Phil Morawski will later recall of McVeigh: “He said he witnessed part of the siege at Waco and was very upset about it; the government overstepped its bounds. Waco is kind of like the battle cry for Tim and many others.” McVeigh’s friend Michael Fortier (see March 24, 1988 - Late 1990) will later recall discussing the Davidian debacle with McVeigh, saying, “We both concluded that the federal government had intentionally attacked those people and may not have intentionally started the fire, but they were certainly the cause of the fire and potentially murdered those people in Waco.” Fortier’s wife Lori will recall McVeigh’s position differently: according to her recollection, McVeigh believes that “the government murdered those people.” After the bombing, Dennis Mahon, the head of the Oklahoma cell of the White Aryan Resistance, will tell federal officials about McVeigh, whom he claims to have known under an alias: “I met Tim Tuttle, but I didn’t know he was alias Tim McVeigh. I met him at gun shows (see January 23, 1993 - Early 1994). He sold military stuff, knives, gun parts, camouflage uniforms.… And we talked about Waco. And I said: ‘What comes around goes around. If they keep doing this terrorism on our people, terrorism’s going to happen to them…’ He said: ‘Probably. Probably so.‘… Timothy McVeigh is my hero. Wish we had a thousand more like him. He took action.” Mahon will later be identified by one witness as the person driving the Ryder truck for McVeigh on the day of the Oklahoma City bombing (see April 15, 1995), though the identification is in doubt, and Mahon will not be charged for playing a part in the bombing. [Stickney, 1996, pp. 155, 159; PBS Frontline, 1/22/1996; Serrano, 1998, pp. 76-78; Nicole Nichols, 2003; CNN, 12/17/2007] McVeigh will send videotapes about the Davidian tragedy, such as “Waco: The Big Lie,” to his friends, including his former coworker Carl Lebron (see November 1991 - Summer 1992), his former Army comrade Albert Warnement (see January - March 1991 and After), and his neighbors Richard and Lynn Drzyzga (see October 1990). Lebron considers the videotapes “nonsense,” and the Drzyzgas become concerned that McVeigh may actually believe the “nutty” “paranoia” of the information in them. McVeigh will also write a letter to his childhood friend Steve Hodge, breaking off their friendship because Hodge is not sufficiently enraged by the Davidian tragedy (see July 14, 1994). [Serrano, 1998, pp. 78] McVeigh is not the only one preaching active retribution for Waco. James Nichols, Terry’s older brother (see December 22 or 23, 1988), says they are planning to kill law enforcement officials. Paul Izydorek, a family friend, will later tell a CNN reporter: “Evidently, James had told [Izydorek’s son] one or two times about how they were going to kill cops and judges and, you know, really clean house on all the local government. I didn’t take it serious but I guess maybe that’s what the heck they was really talking about, maybe they was a lot more serious, you know, than I realized.” [Stickney, 1996, pp. 156]

Michael Fortier. [Source: Indianapolis Star]Future Oklahoma City bomber Timothy McVeigh (see 8:35 a.m. - 9:02 a.m. April 19, 1995) travels to Kingman, Arizona, to move in with his old Army friend Michael Fortier (see March 24, 1988 - Late 1990, November 1991 - Summer 1992, and March 1993) in Fortier’s trailer home, where he tells Fortier he intends to carry out some unnamed violent action against the government in response to the Branch Davidian tragedy (see April 19, 1993 and After). McVeigh briefly works as a security guard for State Security. Fortier will later recall, “I thought he was still in the Army when he showed up at my door,” noting McVeigh’s tight blond crewcut and his camouflage clothing. “When you saw him, it was like he never left. Actually, I never thought he would leave the service. It was just him.… I have to say McVeigh was a good soldier, a much better soldier than I ever was. His shoes were always spit shined and his clothes always pressed. I would put them on straight out of the dryer.” When they first met in the Army, Fortier will recall, he did not like McVeigh, who is from upstate New York (see 1987-1988). “He had this real New York attitude, real rude and blunt,” Fortier will recall. “He just had no tact.” But, he will continue, “you just got used to his attitude.” Staff Sergeant Albert Warnement, another member of the same company who also sometimes went shooting with McVeigh on the weekends, will later recall, “Fortier was probably his best friend.” Fortier’s mother Irene Fortier has a different recollection of McVeigh, remembering him as “polite and courteous.” McVeigh and Fortier share a dislike of the US government—in the front yard of his trailer, Fortier flies both an American flag and a “Don’t Tread on Me” flag often connected with right-wing militia groups—and a fascination with weaponry. Fortier keeps a half-dozen or more guns in his home, as is commonplace in many northern Arizona homes. McVeigh tells him it is time to take violent action against the US government (see August 21-31, 1992). McVeigh stays in Kingman for around five months, though he soon moves into a rented trailer in the Canyon West Mobile and RV trailer park, and gives Fortier’s address as his residence on an application to rent a private mail box, #206, at the Mail Room (see February - July 1994) under the alias “Tim Tuttle” (see October 12, 1993 - January 1994). He and Fortier discuss forming a militia to fight the “New World Order” (see September 11, 1990), which, they believe, is represented by the government’s fatal assault against the Branch Davidians near Waco, Texas (see April 19, 1993 and April 19, 1993 and After). [New York Times, 5/6/1995; New York Times, 5/21/1995; Stickney, 1996, pp. 151; PBS Frontline, 1/22/1996; Serrano, 1998, pp. 79; Douglas O. Linder, 2001] During the first weeks of his stay at the Fortiers’ home, McVeigh visits his friend Roger Moore, an Arkansas gun dealer (see March 1993). At some time during his stay, he uses methamphetamines, probably obtained from Fortier and in the company of Fortier. He writes his father Bill during this time and asks him not to divulge his address. [PBS Frontline, 1/22/1996] In October 1993, McVeigh leaves Arizona to move in with another Army friend, Terry Nichols (see October 12, 1993 - January 1994).

Future Oklahoma City bomber Timothy McVeigh (see November 1991 - Summer 1992, May-September 1993 and 8:35 a.m. - 9:02 a.m. April 19, 1995) again goes to Michigan to join his Army buddy and future co-conspirator Terry Nichols (see March 24, 1988 - Late 1990, December 22 or 23, 1988, and April 2, 1992 and After). He stays with Nichols for several months, living on a farm in Decker, Michigan, owned by Nichols’s brother James Nichols (see December 22 or 23, 1988) and helping with the harvest. The two also drive around the country, buying and selling items at gun shows. Enraged by the debacle in Waco (see April 19, 1993), McVeigh and Nichols begin experimenting with explosives on James Nichols’s farm, meeting with members of the nascent Michigan Militia (see April 1994), and proposing to launch violent attacks on judges, lawyers, and police officers (see April 19, 1993 and After). McVeigh and Nichols find the militiamen too inactive for their taste. (Michigan Militia spokesmen will later claim that they ejected Nichols and his brother James from their group for their “hyperbolic language”; after the bombing, militia leader Norm Olson will say, “These people were told to leave because of that type of talk of destruction and harm and terrorism.”) Inspired by the novel The Turner Diaries (see 1978), McVeigh and Nichols form their own small “cell” (see February 1992), calling themselves the “Patriots.” (Some neighbors will later say that McVeigh and Nichols were not necessarily building “practice bombs” for later use, but merely amusing themselves—“mixtures of mainly household chemicals”—to relieve the boredom of farm work.) In October, they drive to Elohim City, a white supremacist compound in eastern Oklahoma (see 1973 and After), where they meet with at least one member of the Aryan Republican Army (see 1992 - 1995). A speeding ticket from December 1993 shows McVeigh makes multiple visits to the compound. During this time, Nichols and McVeigh go to a gun show in Arkansas, and briefly consider buying a house there, but instead they return to Michigan. Neighbors later recall that McVeigh and Nichols go to several meetings of the Michigan Militia (see January 1995). McVeigh begins using the alias “Tim Tuttle,” and begins buying nitromethane, a key ingredient in explosives, at hobby shops (see December 1993). [New York Times, 4/24/1995; New York Times, 5/4/1995; New York Times, 5/28/1995; Stickney, 1996, pp. 159; Douglas O. Linder, 2001; Nicole Nichols, 2003] During this time, McVeigh acquires a Michigan driver’s license. [New York Times, 4/23/1995] After the bombing, Elohim City leader Robert Millar will deny having any knowledge of McVeigh (see April 1993 and May 24, 1995).

Future Oklahoma City bomber Timothy McVeigh (see November 1991 - Summer 1992, May-September 1993, October 12, 1993 - January 1994 and 8:35 a.m. - 9:02 a.m. April 19, 1995) writes a letter to his younger sister Jennifer that outlines his difficulties in not being able to “tell it all.” McVeigh writes that he is talking about his “‘lawless’ behavior and anti-gov’t attitude,” but does not elaborate. He tells his sister that at one point he went to their grandfather’s house and considered committing suicide there. “I have an urgent need for someone in the family to understand me,” he writes. “I will tell you, and only you.” McVeigh also gives a very different reason for his decision to quit during the first few days of Special Forces tryouts (see January - March 1991 and After). Instead of the reason he publicly states—he could not meet the physical requirements—he says he actually dropped out because he and nine other soldiers were taken to a private intelligence briefing at Fort Bragg, North Carolina, where the training took place. In that briefing, he writes, they were told they could be required to take part in government-sanctioned assassinations and drug trafficking operations. Referring to himself, he writes: “Why would Tim, (characteristically non-drinker), super-successful in the Army (Private to Sergeant in 2 yrs.) (Top Gun) (Bronze Star) (accepted into Special Forces), all of a sudden come home, party HARD, and, just like that, announce he was not only ‘disillusioned’ by SF, but was, in fact, leaving the service?” The answer, he writes, is because as a Green Beret, he says he was told, he and the others might be ordered to help the CIA “fly drugs into the U.S. to fund many covert operations” and to “work hand-in-hand with civilian police agencies” as “government-paid assassins.” He adds, “Do not spread this info, Jennifer, as you could (very honestly, seriously) endanger my life.” The New York Times will later note that government spokespersons have always denied these kinds of allegations. [New York Times, 7/1/1998; New York Times, 7/1/1998]

White supremacist and anti-government separatist Timothy McVeigh, having left the Army after being refused a position in Special Forces, moves in with his old Army friend Terry Nichols (see March 24, 1988 - Late 1990) and Nichols’s wife, a mail-order bride from the Phillippines. Enraged by the debacle in Waco (see April 19, 1993), McVeigh and Nichols begin experimenting with explosives on brother James Nichols’s farm in Decker, Michigan, meeting with members of the nascent Michigan Militia (see April 1994), and proposing to launch violent attacks on judges, lawyers, and police officers. McVeigh and Nichols find the militiamen too inactive for their taste, and, in part inspired by the novel The Turner Diaries (see 1978), form their own small “cell” (see February 1992), calling themselves the “Patriots.” [Nicole Nichols, 2003] Both McVeigh and Nichols will later be convicted of blowing up an Oklahoma City federal building (see 8:35 a.m. - 9:02 a.m. April 19, 1995).

Michigan farmer Terry Nichols (see March 24, 1988 - Late 1990, April 2, 1992 and After, and October 12, 1993 - January 1994) suffers a tragedy. He is packing his family for what he says is a move to St. George, Utah. Around 6:30 a.m., he checks on his two-year-old son Jason, who, Nichols later says, had been crying and “fussing” through the night. Nichols is called back inside his house around 9 a.m. Jason is dead, suffocated with his head and shoulders in a plastic bag. Investigating officers later report that Nichols is “quiet and visibly upset.” Nichols’s wife Marife (see July - December 1990) is distraught, according to the sheriff’s report, “requesting the police officer to go up and take fingerprints at the house in the bedroom.” The report will state, “She thought this could not have happened by accident, that someone had to have intentionally done this to her boy.” The report also notes, “It was observed that there were no unusual signs of trauma.” The authorities rule the death accidental. A neighbor who sits with the family for hours later describes both of the parents as devastated. Among the mourners is Nichols’s close friend Timothy McVeigh, who has been staying with the Nichols family. After Jason’s death, Nichols will abandon his plans to move to Utah; instead he will attempt a brief stint as a construction worker in Las Vegas, then take a job as a ranch hand in Marion County, leaving Marife to live on his brother’s farm. [New York Times, 5/28/1995; New York Times, 12/24/1997] Nichols’s ex-wife Lana Padilla will later imply in her book By Blood Betrayed that McVeigh had something to do with Jason’s death, though no evidence of foul play has ever been suggested. McVeigh’s younger sister Jennifer McVeigh will have harsh words for the implication, telling author Brandon M. Stickney: “I think it’s cruel of her, sick of her to put that in there, because from what I knew about that, Tim found him and tried to save him. Implying he would hurt a little kid like that… he has a niece. He likes kids. He would never do anything to intentionally harm a child like that. He would have no reason to.” [Stickney, 1996, pp. 157] Nichols will later take part in the Oklahoma City bombing with McVeigh, in which 19 children are killed and many others injured (see 8:35 a.m. - 9:02 a.m. April 19, 1995). Police reports mention McVeigh under an alias, “Jim Tuttle.” [Serrano, 1998, pp. 111]

President Clinton signs into law the Brady Handgun Violence Prevention Act, sometimes called the “Brady Bill,” which imposes a waiting period for handgun purchases. Many gun enthusiasts are infuriated by the new law. The Southern Poverty Law Center will later observe that the “Brady Bill” and a 1994 ban on some assault weapons (see September 13, 1994) help spark the nascent militia movement. [Southern Poverty Law Center, 6/2001; US Government Info, 2010]

Resistance Records logo. [Source: Blood and Honour Central (.co.uk)]George Burdi, the Toronto leader of the Church of the Creator (COTC—see 1973 and Early 1992 - January 1993), helps found Resistance Records, a Detroit-based music label that records and markets racist “skinhead” music. Burdi is a member of the skinhead band RaHoWa. [Southern Poverty Law Center, 9/1999] Burdi uses the COTC’s monthly newsletter, “Racial Loyalty,” to distribute his label’s records, in part because of Canada’s restrictive anti-hate speech laws. Resistance Records also markets other “skinhead” bands such as Nordic Thunder, Aggravated Assault, Aryan, and The Voice. “The market’s phenomenal,” Burdi tells the Toronto Star. “We have a monopoly on it and it’s virtually untapped.… Music is fed on controversy. Ignore us and we get huge because we can develop unhindered. Attack us and we get huge because you create controversy and the youth want to hear us. Either way, we win.” The same year he founds Resistance Records, Burdi is charged with assaulting a female member of the organization Anti-Racist Action. [Anti-Defamation League, 1993] Resistance Records is later bought out by the neo-Nazi National Alliance (see Summer 1999), an organization founded and led by white supremacist novelist William Pierce (see 1970-1974, 1978). [Southern Poverty Law Center, 6/2005]

Future Oklahoma City bomber Timothy McVeigh (see November 1991 - Summer 1992, May-September 1993, October 12, 1993 - January 1994 and 8:35 a.m. - 9:02 a.m. April 19, 1995) writes a letter to his younger sister Jennifer hinting that he is involved in illegal activities, and saying that she might need to “re-evaluate your definition(s) of good and bad.” He writes in part: “In the past, you would see the news and see a bank robbery, and judge him [the perpetrator] a ‘criminal.’ But, without getting too lengthy, the Federal Reserve and the banks are the real criminals, so where is the crime in getting even? I guess if I reflect, it’s sort of a Robin Hood thing, and our government is the evil king.” Jennifer McVeigh later tells FBI investigators, presumably during agents’ interrogation sessions with her after the bombing (see April 21-23, 1995), that her brother once told her he planned a bank robbery with others who carried it out (potentially a robbery, or series of robberies, with a violent white supremacist group—see August - September 1994), and showed her the large stack of $100 bills he said was his share. She will also say that he gave her three of the bills and asked her to give him $300 in smaller denominations. [New York Times, 7/1/1998]

Future Oklahoma City bomber Timothy McVeigh (see November 1991 - Summer 1992 and 8:35 a.m. - 9:02 a.m. April 19, 1995) returns to Kingman, Arizona, where he moves in again with his Army friend Michael Fortier (see May-September 1993). During this time, McVeigh takes, and loses, a number of jobs, including a security guard position and as a clerk at a Tru-Value hardware store (see February - July 1994). (A chronology of McVeigh’s actions completed by his lawyers will say that shortly after arriving, he leaves Fortier’s home and moves into a house in Golden Valley, Arizona, about 20 miles outside of Kingman, where he lives for six months—see Early 2005. Other evidence disputes this claim.) He turns the house into a bunker, and begins experimenting with bombs and explosives. He renounces his US citizenship on March 16, begins openly speaking of his apocalyptic world views, and continues taking methamphetamines and smoking marijuana (see May-September 1993). In July, McVeigh and Fortier steal items from a National Guard armory. [New York Times, 4/23/1995; New York Times, 4/24/1995; PBS Frontline, 1/22/1996; Douglas O. Linder, 2001] In April, McVeigh spends a brief period of time at the home of Roger Moore, a gun dealer in Arkansas (see March 1993). In June, he goes to upstate New York to visit his ailing grandfather. McVeigh serves as best man in the Fortiers’ July wedding. [PBS Frontline, 1/22/1996]Conflicting Stories of Problems at Residence - For a time, McVeigh lives in a Kingman, Arizona, trailer park (see May-September 1993). Residents will later tell some reporters that he was arrogant and standoffish, and full of anger against the US government. “He drank a lot of beer and threw out the cans, and I always had to pick them up,” Bob Ragin, owner of the park, will be quoted as saying. Ragin will remember having frequent quarrels with McVeigh, whom Ragin says played loud music and kept a dog in violation of his lease. “Basically he just had a poor attitude, a chip on the shoulder kind of thing,” Ragin will recall. “He was very cocky. He looked like he was ready to get in a fight pretty easy. I’ll tell you, I was a little afraid of him and I’m not afraid of too many people.… You’d tell him there were beer cans all over the yard and he’d just mumble. When I went to talk to him, I’d tell somebody, ‘If you hear fighting or windows breaking, call the police.‘… [H]e piled up so many violations, I asked him to leave. When he did, the trailer was a disaster. It was trashed.” A neighbor, Danny Bundy, later recalls, “Him and his girlfriend drove like maniacs through here.” Some reports will say McVeigh’s alleged girlfriend was pregnant. Bundy will also recall McVeigh standing at the edge of the trailer park and firing rounds from a semiautomatic weapon into the desert. In 1996, author Brandon M. Stickney will write that the characterizations of McVeigh’s troublesome behavior at the mobile home park are largely wrong. He will quote Ragin as calling McVeigh “the perfect tenant,” and will write: “These stories, published by many top news agencies like the Associated Press and the New York Times, were completely wrong. One of the sources quoted even recanted his statements. Timothy McVeigh may have been unstable, but he was never the type to drink a lot of beer, play loud music (he is known for using headphones unless he was in his car), or have a girlfriend, much less a pregnant one.” Stickney will write that McVeigh spent much of this period, not living in a rented trailer, but with the Fortiers, and later in a small rental house in Golden Valley, a claim that tallies with the chronology later created by McVeigh’s lawyers. The FBI will learn that McVeigh owned a Tec-9 semiautomatic assault weapon, which is illegal to own (see September 13, 1994) but was legal when McVeigh bought it in early 1993. Another Kingman resident, Jeff Arrowood, will recall seeing McVeigh frequent a local shooting range. Arrowood will say that McVeigh fires hundreds of rounds at random targets. “Quite frankly, it scared the hell out of me,” he will say. “He pretty much went crazy, emptying on anything—trees, rocks, anything there. He just went ballistic.” [New York Times, 4/23/1995; New York Times, 4/23/1995; New York Times, 4/24/1995; Stickney, 1996, pp. 152, 163-165]

Future Oklahoma City bombing conspirator Terry Nichols (see March 16, 1994) works for seven months as a ranch hand with Tim and Dudley Donahue, two brothers who run a ranch between Herington, Kansas, and Marion, Kansas, with their father, James C. Donahue. Nichols later tells the brothers that he has chosen to leave for Arizona to get into the gun-trading business. In February 1995, Nichols will buy a house on 109 South Second in Herington (see (February 20, 1995)). The Donahues will remember fellow Oklahoma City bomber Timothy McVeigh visiting Nichols at least once during his time on their ranch. [New York Times, 5/9/1995] Another source will later say that Nichols begins his stint on the Donahue ranch in March 1994, not February. Tim Donahue will later describe Nichols as hard-working, putting in 60 hours a week on the ranch. [New York Times, 12/24/1997]

Michigan Militia logo. [Source: Michigan Militia]The Michigan Militia is formed by gun shop owner Norm Olson and his friend Ray Southwell. The Michigan Militia will grow to be the nation’s largest militia group, with up to 6,000 members. [Southern Poverty Law Center, 6/2001]

According to two inmates who will later share death row with him (and whose veracity is questionable), white supremacist Timothy McVeigh (see November 1991 - Summer 1992) obtains the “recipe” for a powerful bomb made from fertilizer and racing fuel from a white supremacist friend who has a chemistry degree and manufactures methamphetamines, or “crystal meth,” a drug McVeigh allegedly will use to excess. At this time McVeigh is considering the bombing of a federal building (see 8:35 a.m. - 9:02 a.m. April 19, 1995), though he has not finalized his plans. [Douglas O. Linder, 2006]

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