Maxime de la Rocheterie on Marie-Antoinette

"She was not a guilty woman, neither was she a saint; she was an upright, charming woman, a little frivolous, somewhat impulsive, but always pure; she was a queen, at times ardent in her fancies for her favourites and thoughtless in her policy, but proud and full of energy; a thorough woman in her winsome ways and tenderness of heart, until she became a martyr."

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

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Wednesday, August 19, 2015

This week The Wall Street Journal published insights into
the life of 30-year-old Sister Bethany Madonna together with seven
other Sisters of Life also in their 30s. Based in New York, the Sisters of Life is
a reasonably new order established in 1991 by New York Cardinal
John O’Connor. Since then, it has thrived. The impetus for the order
came when Cardinal O’Connor visited Dachau, the site of a Nazi death
camp. It moved him to start a religious community of women with a fourth
vow to protect the sacredness of every human life, in addition to the
traditional vows of poverty, chastity and obedience. Canonically
speaking, they are sisters and not nuns, working in the community as
they do, rather than living a contemplative life, though they do spend
at least four hours in prayer every day.

Earlier this year, the New York Post expressed concern at
the city’s declining birth rate and the plight of New York families.
A significant number of births are from the city’s poorest
neighborhoods — nearly 6 in 10 moms were on Medicaid or
government-financed health insurance for the needy:

The
city’s birth rate is the lowest since 1936 — having steadily declined
over the past decade, according to data obtained by The Post. “This is a
very troubling trend,” said Conservative Party state chairman Mike
Long. “The economy is hurting families and the development of families …
If we don’t produce enough young people, society won’t be able to pay
for Social Security and Medicaid,” he warned.

Blacks had
the lowest birth rate citywide, with 12.7 per 1,000 — and more black
women are having abortions than babies, at a rate of 55 percent. “When
the abortion ratio reaches nearly 60 percent in some communities, we as
community leaders need to examine the choices we are making as we
educate our young people,” the New York Metropolitan Clergy for Better
Choices said.

As its fertility rate declines and more
pregnant mothers struggle, one of the things the Sisters of Life
concentrate on is helping pregnant women. This includes welcoming
pregnant women in crisis to live among them as guests and practically
assisting pregnant women in other ways. (Read more.)

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