You are here

Abuse Is Wrong Because Women Are People, Not Because You Have Daughters

Our expectations for how men should treat women are often stated in the negative—don't abuse; don’t oppress; don’t sexually assault. These are obvious, bare minimum standards for male behavior that shouldn’t have to be stated, but here we are.

Sometimes, Christian men will reference their sense of responsibility for women in their lives—mothers, sisters, daughters—to support taking a strong stance against abuse. For example, in response to recently resurfaced comments concerning domestic violence by SWBTS president Paige Patterson, LifeWay president Thom Rainer wrote:

"These are our mothers, our sisters, our daughters, our granddaughters, and our wives. We thank God for them. And I stand with all who say 'no' to any type of abuse of women at any time and under any circumstance."

Saying no to any type of abuse is good. This statement, though, employs a false reason for doing so. It's based not on the inherent worth of women as human beings but on their worth in relation to men. The logic goes:

You wouldn't want anyone to mistreat the important women in your life, so don't mistreat women yourself. Remember, a given woman might be someone's sister!

Feeding A Sense of Ownership

These pleas for better treatment and an end to abuse are a step in the right direction. But many of these anti-abuse statements still center men and their experiences and render women objects—even if unintentionally.

How?

Christian leaders will often appeal to men's sense of responsibility for the women in their lives in order to inspire empathy toward women in general. But the implication of statements like these is that women are extensions of their fathers, brothers, and husbands and that’s how we know it’s wrong to mistreat them. Women become men’s possessions instead of independent people who deserve respect simply because they too are created in the image of God.

We feed a sense of ownership when we imply that women's right to not be mistreated is dependent on their relationship to men. Statements that condemn abuse by asking men to consider the women in their lives often have patriarchal subtext:

I’m responsible for the women in my family and they’re to submit to my efforts to carry out that responsibility. By extension, I’m responsible for all women. They should gladly accept my protection and allow me to care for them in whatever way I deem appropriate—as I would my own daughter or wife.

A sense of ownership of women, even one that arises out of a belief in men’s benevolent duty, means treating women as less than the fully equal people God made them to be.

When teaching men to treat women well, some pastors and churches rely on Paul's pastoral instructions to view women as sisters (again, rather than treating them well because they are people created by God, just like men):

Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity (1 Tim. 5:1-2).

But to argue that 1 Timothy 5—written to address a specific situation and congregation—proves that all men are responsible for all women, we have to rip it out of context and misapply it. In looking at the words leading up to the passage, we can easily see that it’s not about how men and women should relate to one another generally.

Teaching and Treading Carefully

1 Timothy 4 provides the context for Paul's instruction to Timothy in chapter 5. Paul was writing to Timothy, a young pastor and friend, about being a pastor, teaching rightly, and relating to people well. Ephesus, Timothy's city, was full of people who not only didn't believe in Jesus but had been raised in a culture that worshiped Artemis instead. Paul's letter was written in the context of overcoming false goddess worship and showing people who Jesus is. As Paul told Timothy:

Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers (1 Tim. 4:16).

The very next words are about how to present that doctrine to the people.

Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity (1 Tim. 5:1-2).

The point Paul is making—for modern purposes—is that a pastor doesn’t beat a congregation into submission, but rather treats them kindly. Paul urges Timothy to treat the people around him well, whether women and men older than him or younger like him. These verses are not about men’s patriarchal responsibility for women; they’re about proper pastoral conduct.

Objectifying Women, Humanizing Men

As you read articles and listen to sermons on this subject, you’ll also notice that no one uses verse one to objectify men like they use verse two to objectify women. No one says, "We shouldn’t mistreat men. Think about how you’d feel if it was your own father or brother or son or husband." Treating men well—or at least not mistreating them—is expected because they’re human beings, not because of their relationships with women.

The Bible actually teaches that this is how it’s supposed to be for both men and women. Whether male or female, our worth or worthiness is always based in God. Paul made this clear in a letter to another church:

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise (Gal. 3:26-29, emphasis added).

In the beginning, men and women had equal status before God:

God created humanity in God’s own image,
in the divine image God created them,
male and female God created them. (Gen. 1:27).

Women and men are both created in the image of God. And in Jesus' new creation, men and women are one in Christ. Our creation in the image of God and our new oneness in Christ means that we’re all worthy of being treated well—without regard to our sex or our relationship to anyone else.

This is what churches and preachers should be teaching. We treat women well because they’re created in the image of God. Likewise, the reason we don’t mistreat them is, again, because they’re created in the image of God. We stand up with and for women not because they’re someone's daughter, wife, or mother, but because women are people. We stand against abuse and suffering because God asks us to. Period.

Join the Cause

CBE advances the gospel by equipping Christians to use their God-given talents in leadership and service regardless of gender, ethnicity, or class. Together with supporters and ministry partners from 100 denominations and 65 countries, CBE works to inspire and mobilize women and men with the Bible’s call to lead and serve as equals.