24 June 2012

Fortnight for Freedom Daily Reflections

24 JUNE 2012. Today is the fourth day of the U.S. Bishops' nationwide campaign to teach and provide witness to the importance of the religious freedom in the United States. Each day of the Fortnight (two weeks), the United States Conference of Catholic Bishops has prepared a brief reflection to highlight the teaching of the Church on religious freedom and provide an opportunity for specific prayer and reflection. The Reflections for days 1-4 are below. Beginning tomorrow, AS will republish the daily reflections until the conclusion of the Fortnight on July 4.

DAY 1

The Vatican Synod declares that the human person has a right to religious freedom. This freedom means that all men are to be immune from coercion on the part of individuals or of social groups and of any human power, in such wise that in matters religious no one is to be forced to act in a manner contrary to his own beliefs. Nor is anyone to be restrained from acting in accordance with his own beliefs, whether privately or publically, whether alone or in association with others, within due limits.

The Synod further declares that the right to religious freedom has its foundation in the very dignity of the human person, as this dignity is known through the revealed Word of God and by reason itself. This right of the human person to religious freedom is to be recognized in the constitutional law whereby society is governed. Thus it is to become a civil right.

Reflection
In the opening chapter of Declaration on Religious Liberty, the Council Fathers at Vatican II forthrightly declared that “the human person has a right to religious freedom.” This right is founded upon the intrinsic dignity of the human person. From God’s revelation we know that the dignity of human beings resides in their being created in the image and likeness of God (Gn 1:27). Like God we are intelligent beings with free will. Because of this we can know the truth and perform God-like actions, such as being loving, kind, forgiving, etc. Reason itself, in knowing what a human being is, confirms that we possess a dignity and worth that exceeds the rest of creation and that cannot be violated, but rather needs to be protected and fostered.

What human beings believe concerning God is of supreme importance. Religious belief lies at the very center of who we are in relation to what is most central and cherished in our lives. Therefore, the Council insists that the religious convictions of individuals or groups should never be coerced but must be held freely, protected by a civil constitutional right.

What challenges to religious liberty do you see within our contemporary world? When the Council says that religious liberty must be upheld “within due limits,” what would fall outside of “due limits”? What religious belief would seriously offend the moral order or a just law?

DAY 2

It is in accordance with their dignity as persons—that is, being endowed with reason and free will and therefore privileged to bear personal responsibility—that all men should be at once impelled by nature and also bound by a moral obligation to seek the truth, especially religious truth. They are also bound to adhere to the truth, once it is known, and to order their whole lives in accord with the demands of truth.

However, men cannot discharge these obligations in a manner in keeping with their own nature unless they enjoy immunity from external coercion as well as psychological freedom. Therefore, the right to religious freedom has its foundation, not in the subjective disposition of the person, but in his very nature. In consequence, the right to this immunity continues to exist even in those who do not live up to their obligation of seeking the truth and adhering to it. Nor is the exercise of this right to be impeded, provided that the just requirements of public order are observed.

The Council Fathers note that it is precisely because human beings are “endowed with reason and free will” that they naturally seek what is true and good and also, then, have “a moral obligation” to search for the truth. This is especially the case of seeking religious truth. Moreover, the truth they believe they have come to know binds them to that truth. Even if the “truth” they believe is not actually true, yet, because they believe it is true, they are bound to follow their conscience. As long as what they believe does not infringe the just rights of others, they cannot be coerced into giving up or changing what they believe.

Moreover, the Council states that in order for human beings to fulfill their obligation to seek the truth and live by it, they must be free to do so. No one or no authority is to force them to believe something to which they themselves have not freely given their consent.

Why does the Council stress the need to seek freely religious truth? Why do those who believe what is actually false still possess religious freedom?

DAY 3

Further light is shed on the subject if one considers that the highest norm of human life is the divine law—eternal, objective, and universal—whereby God orders, directs, and governs the entire universe and all the ways of human community, by a plan conceived in wisdom and love. Man has been made by God to participate in this law, with the result that, under the gentle disposition of divine Providence, he can come to perceive ever increasingly the unchanging truth. Hence every man has the duty, and therefore the right, to seek the truth in matters religious, in order that he may with prudence form for himself right and true judgments of conscience, with the use of all suitable means.

Truth, however, is to be sought after in a manner proper to the dignity of the human person and his social nature. The inquiry is to be free, carried on with the aid of teaching or instruction, communication, and dialogue. In the course of these, men explain to one another the truth they have discovered, or think they have discovered, in order thus to assist one another in the quest for truth. Moreover, as the truth is discovered, it is by a personal assent that men are to adhere to it.

God is the author of all truth and all good. All of what is true and good in our world and cosmos finds its source in God, the Creator of all. Moreover, what is true and good about ourselves as human beings finds its source in God in that he created us in his image and likeness. Thus, for the Council Fathers, all that exists is in conformity with the divine law, the providential plan of God.

Because of this, the Council emphasizes that truth must be “sought after in a manner proper to the dignity of the human person and his social nature.” This means that human beings must be free to seek the truth. However, human beings do not seek the truth as isolated individuals. The search for the truth is common to all, and so all share in the finding of truth and all share in the receiving of truth from others. Because the search for truth, the finding of truth, and the sharing of truth is a social exercise, human beings must not only be free to search for truth in the hope of finding it, they must also be free to communicate and discuss together the truth they believe they have found. It is through our free assent that we each personally lay hold of the truth.

What are the contemporary means of seeking, finding, and sharing truth? In what ways can this freedom to seek, to find, and to share be inhibited?

DAY 4

On his part, man perceives and acknowledges the imperatives of the divine law through the mediation of conscience. In all his activity a man is bound to follow his conscience faithfully, in order that he may come to God, for whom he was created. It follows that he is not to be forced to act in a manner contrary to his conscience. Nor, on the other hand, is he to be restrained from acting in accordance with his conscience, especially in matters religious.

For, of its very nature, the exercise of religion consists before all else in those internal, voluntary, and free acts whereby man sets the course of life directly toward God. No merely human power can either command or prohibit acts of this kind.

However, the social nature of man itself requires that he should give external expression to his internal acts of religion; that he should participate with others in matters religious; that he should profess his religion in community. Injury, therefore, is done to the human person and to the very order established by God for human life, if the free exercise of religion is denied in society when the just requirements of public order do not so require.

Reflection It is through their consciences that human beings perceive the requirements of the divine law. Human beings must follow faithfully their conscience if they are to grow in their knowledge of and union with God. Again, the Council restates that, because of this, no one should either be forced to act contrary to his or her conscience or be forbidden to act in accordance with his or her conscience. This is especially the case when it involves one’s religious beliefs. The Council Fathers note that this applies not only to one’s internal private religious acts but also to public communal religious acts. Human beings hold religious beliefs within a community of like-minded believers and so have the right to publicly live out their beliefs. To forbid the just and proper public expressions of religious belief would be contrary to the order that God has established for human beings as social and religious beings.

The Council Fathers want to ensure that religious liberty is understood to be both private and public. It cannot be limited to what takes places in houses of worship. Rather, since religion is by its nature a social phenomenon, its presence within the broader society and culture should not be hindered or forbidden.

In what ways is religion being reduced to the merely personal and private? Why should religion have a voice in the public square?

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Offered in solidarity with our Holy Father Pope Francis, his prayer intention for June 2017:

National Leaders. That national Leaders may fully commit themselves to ending the arms trade, which victimizes so many innocent people.

BENEDICTUS XVI, PONTIFEX EMERITUS

Open Wide the Doors to Christ

My open request and invitation to all pastors, especially in the Diocese of Pensacola-Tallahassee: please make the Sacrament of Reconciliation available regularly--at least more often than one hour on Saturday afternoon. Please dedicate 7:00 p.m. - 9:00 p.m. one weekday evening each week to the regular hearing of confessions.

About Me

Jody Finklea is a Lay Dominican, Roman Catholic father, husband and lawyer that lives in the Diocese of Pensacola-Tallahassee. Jody is also a fourth degree Knight of Columbus and an alumnus of The Catholic University of America School of Philosophy.