The displacement of the question concerns a certain « textual operation, » unique and differentiated, assigned to no absolute beginning, consumed by reading and writing on other texts nonetheless referring only to its own writing. Here is discernable that preoccupation with the viral, and the logic of autoimmunity, what later became an explicit thematic of deconstruction. The graph and the gramma is viral. Bibleion is viral, as any parchment or paper or computer screen—any sheet, any surface. We will later explicate the logic of such an autoimmune virographematics. Such an autoimmune virographematics that is stated to subject science. A subjecting which will sollicitate the very pillars of science, its inner architecture. In turn paving the way—that is, if repressed and denegated—for other solicitations of science, namely where the effects and conseqiences of science on nature—or let’s say upon science’s Other—are solicitating to unheard of degrees, catastropically so.

The ubiquitism of science: ambitions of the omni fluently transposed to commanding practical reality by way of omnispatiotemporal theories, conspicuous instances of which would be the panopticon and the panspectrum, virtual reality, the science of the masses in its double genitive, the science of the generic, euthanasia, etc. The ubiquitism of science—and ubiquitism is the very “ismism” of science—draws lines from Plato on, only now to crack.

Oontology, thus, cracks: the world egg harbours, or so it seems, nature’s auto-cataclysm. Seems it all was about fissuring, fissuring the convolutions, foldings and curvatures of phusis. Thus the Large Hadron Collider commands the clinamens and smashes subatomic particles to provide humankind with one monarchic Grand Unified Theory of Everything: one oon, egg. Crashes only, or so theory goes, in speeds approximately those of of light, will provide the smoothest possible oontology. Episteme qua egg. From Plato on, Deleuze and Guattari being oontology’s recently most fashionable proponents.

The oontologist epoch of science requires a strict regime of commanding the senses, making the senses “synergistic.” The only road thereto is by way of calibrating the human senses. Making a universe out of the originary supplementarity of disseminative sensiverses. This, science says, is the condition of possibility of authentic episteme. While sensiverses are calibrated towards unity, truth comes by blowing things to smithereens. This is theory.