And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.

And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, Then took he him up in his arms, and blessed God, and said, Lord, now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel.

And Joseph and his mother marvelled at those things which were spoken of him. And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

In W. H. Mallock’s novel The New Paul and Virginia (1878), Mallock sets out to destroy the New Age modernists in state and church by depicting what would happen if their ideas were actually acted upon. In order to prove to the reader that he is not making up the insane philosophies cited by his characters, he places quotes from the actual authors of the insanity in the back of the book. Such modern lights as Huxley, Tyndall, and W. K. Clifford are quoted often. The following quote from W. K. Clifford’s book Cosmic Emotion pretty much sums up the religious viewpoints of all the modernists who are held up to ridicule in Mallock’s novel:

The two kinds of cosmic emotion run together and become one. The microcosm is viewed only in relation to human action; nature is presented to the emotions as the guide and teacher of humanity. And the microcosm is viewed only as tending to complete correspondence with the external; human conduct is subject for reverence only in so far as it is consonant to the demiurgic law, in harmony with the teaching of divine Nature.

-Professor Clifford

What was a fringe movement in the 19th century, the return to Baal, became an acceptable alternative to Christianity, in sugar-coated language, in the first half of the 20th century. And in the second half of the 20th century, the religion of the insane, sophistic, pagan Europeans such as Clifford, Huxley, and Tyndall, became the religion of the European people.

Mallock’s depiction of the liberals’ brave new world of the future is remarkably accurate, but there was a limit to the depravities that Mallock could envision if the new “enlightened” views of the cosmic liberals of his time were put into practice. After all, Mallock was an honorable, Victorian Christian. How could he possibly foresee the extent of the evil that liberalism, once it became institutionalized, would bring upon Western man? We, of the 21st century, can now see the extent of the evil, but paradoxically the 21st century Europeans, having plummeted to an intellectualized state of unparalleled barbarism, have no sense of their own depravity. And that is the worst state of depravity, to wallow in the pigsties of liberalism without even knowing one is in a pigsty. Even Kurtz, in Conrad’s Heart of Darkness, was able to see his depravity: “The horror, the horror,” but the modern European wallows in the horror and loves it.

Liberalism is a uniquely European phenomenon, because the essence of liberalism is a rejection of Christ in order to return to Baal. The people of color did not have to reject Christ, for the simple reason that they never made Christ the lodestar of their culture. Nor did they have to return to Baal, because they never left Baal. Because of the European people’s Christian past, their return to Baal had to be couched in Christian language. In France, the Jacobins screamed ‘Liberty, Equality, and Fraternity’ in order to justify their bloodletting, and the Russian communists used similar ‘God’ words. But in both cases, the French and the Russian, the ‘return to Baal’ revolutionaries went too fast. The European people, in the main, were not yet ready for that kind of unmitigated liberal savagery. The French liberals shifted to the gradual Americanized return to Baal, while Russia, after a longer reign of terror than France, also shifted to the American way, a longer, slower return to Baal. The reason the formerly communist countries of Eastern Europe show more signs of life than the countries of Western Europe is because the direct, Robespierre-type approach steels a people’s resolve to resist more than the seductive approach of the democratic way does. If you had the money to flee Western Europe, any of the Eastern European countries would be preferable to the countries of Western Europe. But the nations of Eastern Europe are still under the shroud of liberalism. I cringe when I hear their leaders talking about Christian democracies. There can be no such thing. Democracy is a God word the liberals use to disguise the horror of the Europeans’ return to Baal; it should never be coupled with Christianity.

Metternich’s warning – “Every time I hear the word ‘democracy’ I know a blood bath is coming” – should be taken to heart by every European, especially now when we can see the terrible devastation wrought during the democratic era of the European people’s history. Life is tragic; we all must suffer and die in the flesh. But do we have to suffer and die without hope in the Redeemer? “Yes,” the liberals tell us, “we are all part of a universal democracy, consisting of millions upon millions of walking dead men, born of nature and destined to return to nature.” Where then is our hope? “We can hope that mankind will be happy some two hundred years hence when white people have been eliminated, and all mankind, minus white mankind, can cavort around the throne of the sacred negro.”

The conservative-liberals spent all their efforts after World War II combating communism. But the conservatives completely ignored the democratic heresy, the other side of the utopian, universalist coin. Democracy, like communism, celebrates the triumph of the aggregate herd over the individual human soul. There is no room for the spirit in democracy, because the spirit of man cannot be democratized. There is a hierarchy of value in the spiritual realm. The savage races of color are not equal to the white Christ-bearing race, and within the white race the criminals and the Satanic liberals are not equal to the non-liberal, law-abiding whites. But in the natural realm, the doctrine of ‘all are equal, but some are more equal’ becomes the rule. Spiritual values are ignored in favor of bestial values. The colored savage is elevated to a God-like status while the white Christian is demonized. And the criminally insane liberals are given seats of power and influence. The true order of society is shattered and chaos and savagery reign supreme. Shakespeare describes this state of affairs in his play Troilus and Cressida:

In evil mixture to disorder wander, What plagues and what portents! what mutiny! What raging of the sea! shaking of earth!Commotion in the winds! Frights, changes, horrors,Divert and crack, rend and deracinate,The unity and married calm of statesQuite from their fixture! O, when degree is shak’d,Which is the ladder of all high designs, The enterprise is sick! How could communities,Degrees in schools, and brotherhoods in cities,Peaceful commerce from dividable shores,The primogenitive and due of birth,Prerogative of age, crowns, sceptres, laurels,But by degree, stand in authentic place?Take but degree away, untune that string,And hark what discord follows! Each thing meetsIn mere oppugnancy. The bounded watersShould lift their bosoms higher than the shores, And make a sop of all this solid globe.Strength should be lord of imbecility, And the rude son should strike his father dead.Force should be right; or, rather, right and wrong,Between whose endless jar justice resides,Should lose their names, and so should justice too.Then everything includes itself in power,Power into will, will into appetite;And appetite, an universal wolf,So doubly seconded with will and power,Must make perforce an universal prey,And last eat up himself.

The democratized people of Europe and the other European satellite countries such as the United States need to look within at their inhumane, anti-Christian, democratic systems. A far greater threat to the European people than communism abroad is the European people’s infatuated, blind devotion to democracy, a system of tyranny invented by the devil to destroy everything connected to His realm, the realm of the spirit. So long as that moral blindness prevails, so long as the European people treasure modern democratic Europe more than Christian Europe, the colored heathens, the Moslems, and the liberals will continue to rule the European nations. And they will continue to have one overriding, ruling principle: The white race must be eliminated.

Writers such as Kipling, Mallock, and Orwell, who warned the European people of the coming dystopias of liberalism, did not foresee just how pivotal the worship of the negro would be in those dystopias. Edmund Burke was remarkably aware of it, because he kept the entire French Revolution before his eyes. He saw what happened in Haiti as well as France. When democratic equality rather than Christian charity governs a nation, the savagery of the negro becomes a great good, and everything white and Christian becomes a great evil:

It will be an affront to your sagacity, to pursue this matter into all its details; suffice it to say, that if this Convention for analogous domestick Government is made, it immediately gives a right for the residence of a Consul (in all likelihood some Negro or Man of Colour) in every one of your Islands; a Regicide Ambassador in London will be at all your meetings of West India Merchants and Planters, and, in effect, in all our Colonial Councils…How must we feel, if the pride and flower of the English Nobility and Gentry, who might escape the pestilential clime, and the devouring sword, should, if taken prisoners, be delivered over as rebel subjects, to be condemned as rebels, as traitors, as the vilest of all criminals, by tribunals formed of Maroon negro slaves, covered over with the blood of their masters, who were made free and organized into judges, for their robberies and murders?

How must we, the European people, feel? If we are Christian Europeans, we feel our hearts burn within us, and we vow to fight the satanic liberals and their murderous colored allies to the knife. If we are liberals, we feel a religious ecstasy when we see white blood shed by negro murderers. The blood bath of democracy will go on until the ending of the world unless the European remnant cries halt and fights for a non-democratic Europe dedicated to Christ the King.

The democratic way is so much more than elections. It is science, feminism, legalized abortion, sexual depravity, and negro worship. Above all it is negro worship. That is the lynchpin holding the whole naturalized world of democracy together. Once the negro was made the lodestar of democracy, the liberals were able to demonize anyone who attacked their democratic reign of terror. This is why halfway-house Christians, who want to criticize some aspect of liberalism, such as legalized abortion, always make sure that they pay homage to the liberals’ gods: “Abortion is bad because it hurts black people.” They have a similar response to the Islamic invasion: “We are not racists, we simply oppose terrorism.” On into the dark night of liberalism go the halfway-house Christians. “Thou shall have no other gods before me.” Can you worship the democratic process, in which everything evil under the sun is countenanced, simply because the democratic process has been consecrated to the negro?

In the early stages of the democratic cancer, with the exceptions of Jacobin France and communist Russia, the European people’s return to Baal occurred incrementally, but now the cancer is spreading rapidly. On a daily basis the condition of the European patient worsens. Our people have returned to Baal without a backward look, not even a wistful glance, at their Christian past. Dystopia is here and now; like the Philistines, it has come upon us. But at least Samson knew he had been seduced into a betrayal of his God and his people. He didn’t think he had ‘evolved’ to a higher state of existence.

Recently on her birthday, my wife asked to see the movie A Canterbury Tale (1944). The movie, only tangentially connected to Chaucer’s Canterbury Tales, is a lyrical masterpiece that connects us to the past, Britain’s Christian past. I inwardly cringed when she asked to see the movie, because viewing a movie like that is the same as contemplating the life of your loved one immediately after their death. It is so painful. Over time the pain is lessened by the hope in the loved one’s resurrection from the dead, but that initial encounter with that unwelcome visitor is unbelievably painful. So it is with the death of Christian Europe. I can’t always endure the pain of Europe’s demise. But we viewed the movie as a family, and I was glad we did. There was intense sorrow in seeing that which was lost, but in the movie itself there is the hope for the resurrection of the dead. If Christian Europe was once a reality, then Christian Europe still lives. Nothing connected to His realm, the realm of the spirit, ever dies. The Christ of the antique Europeans is our Christ. And our Christ, our Jesus, is the “grave where buried love doth live.”

When I was a freshman in college, there was a student across the hallway in the dorm who worshipped the scientist Nicholas Tesla; his room was a memorial to Tesla. It was his contention that the government had suppressed Tesla’s work because Tesla had discovered the secrets of the universe. I think Tesla still has his devoted band of followers who believe he knew the secrets of the universe. Isn’t the devotion of that student, who of course was a white man, symptomatic of the decline of the European people? They have placed their faith in intelligence divorced from the heart of God. Is there any mystery greater than the mystery of the incarnation of the Son of God? That God should take on human form in order to reach human hearts is a mystery that makes all other mysteries mere dross. But we have left that mystery behind for our systems, built on the abstract theories of men who have rejected Christ. If we cling to that one great mystery and love Him, in and through those “dear old folk of long ago,” He will vouchsafe to us a vision of His sacred Heart. That vision and that vision alone shall sustain us in our battle against the Babylonian armies of the liberals. +