Saint Mary Coptic Orthodox Church​​​

Yorktown ,Virginia

​​St Mary Coptic church of Yorktown was just recently established in january 2012 with the first servicetaking place on January 6th the Coptic Christmas eve. the church obtained its approval from His Holliness Pope Shenouda III the end of November 2011, announced in El-Keraza magazine December 2011.​St Mary Coptic church follows the Coptic orthodox faith and is under the authority of the Coptic orthodox Pope of Alexandria Egypt.

​​THE CREED OF THE COPTIC ORTHODOX CHURCH

​We believe in one God, God the Father, the Almighty, Who created heaven and earth, and all things, seen and unseen.​We believe in one Lord Jesus Christ, the Only-Begotten Son of God, begotten of the Father before all ages; Light of Light, true God of true God, begotten not created, of one essence with the Father, by Whom all things were made; Who for us, men, and for our salvation, came down from heaven, and was incarnated of the Holy Spirit and of the Virgin Mary, and became man. And He was crucified for us under Pontius Pilate, suffered and was buried. And on the third day He rose from the dead, according to the Scriptures, and ascended into the heavens; and sat at the right hand of His Father, and also He is coming again in His glory to judge the living and the dead, whose kingdom has no end.​Yes, we believe in the Holy Spirit, the Lord, the Life-Giver, Who proceeds from the Father, Who, with the Father and the Son, is worshipped and glorified, Who spoke in the prophets. And in one holy, catholic and apostolic church. We confess one baptism for the remission of sins. We look for the resurrection of the dead, and the life of the coming age. Amen.

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St. Mark the Founder

The Coptic Orthodox Church is an Apostolic Church. It was founded by St. Mark the Apostle and Evangelist in the first century. It is also known as “The Church of Alexandria” or “The See of St. Mark.” It was one of the earliest four “sees” or “patriarchates”: Jerusalem, Antioch, Alexandria, and Rome. The see of Constantinople was founded in the fourth century.​With the establishment of the Church in Alexandria, St. Mark ordained deacons, priests and a bishop to assist him in his ministry. Through an unbroken chain of apostolic succession, the present day patriarch, His Holiness Pope Shenouda III, is the 117th successor of St. Mark.St. Mark was a forward-thinking apostle; his ministry was productive and covered numerous spheres of activities, including the following:​

Coptic Faith

DOGMA

THE SACRAMENTS

BAPTISM

Dogma is what is believed, taught, confessed and practiced. Dogmas, to the Coptic Orthodox Church, are not merely theological concepts concerning God, man, the Church, eternal life, heavenly creatures, demons, and other such matters, which are to be discussed among clergymen, scholars and laymen. Rather, they are, in essence, daily experiences which each member of the Church should live. In other words, dogmas representing our faith in God have one message, namely, our communion with God the Father in Jesus Christ, the Incarnate Word of God, by His Holy Spirit.

Church Sacraments, or Mysteries, are sacred actions by which the believers receive invisible graces, through material or visible signs. The Coptic Orthodox Church observes seven sacraments: Baptism, Chrismation, Repentance and Confession, the Eucharist, Matrimony, Priesthood and the Unction of the Sick.

Three of the Sacraments give permanent seals and thus are not to be repeated, namely, Baptism, Chrismation and Priesthood. The minister of the Sacraments, whether a bishop or priest, administers them in the name of Christ

Baptism is the holy Sacrament in which the person is reborn by immersion in water three times, in the name of the Father and of the Son and of the Holy Spirit. Baptism has been given various names by the Early Fathers of the Church, including the ‘new birth’, ‘sanctification’, ‘washing’, ‘seal’ and ‘illumination’. Baptism is a sacrament established by our Lord Himself (Matthew 28:18,19), and is essential for salvation (John 3:5). The Coptic Church continues the Apostolic Tradition of infant baptism (Paedobaptism), which is implied in the Scriptures through the rite of circumcision, which was a type of Baptism. Infant Baptism was also mentioned by many of the early Church Fathers. The graces received in Baptism include new spiritual creation (John 3:3-8), forgiveness of sins (Acts 2:38), adoption as God’s sons (Galatians 3:26-29) and inheritance of eternal life (Titus 3:5-7).

CHRISMATION

THE EUCHARIST

The Eucharist is the Sacrament of all Sacraments in which the faithful receive the Body and Blood of Christ. The Coptic Orthodox Church believes that the bread and wine change into the Body and Blood of Christ by the descent of the Holy Spirit through the prayers of the Divine Liturgy. The Church continues to teach the Biblical and Apostolic Tradition of the actual presence of Christ in this Sacrament (John 6:5). Saint Justine, a martyr of the second century, writes, ‘We have been taught that the food which has been made into the Eucharist by the Eucharistic Prayer set down by Him, and which through its change nourishes our flesh and blood, is both the Flesh and Blood of the Incarnate Christ’.

Saint John Chrysostom says, “How many now say, ‘I wish to see His form, His clothes, His feet’? Lo! You see Him, you touch Him, you eat Him… He gives Himself to you not only to see, but also to touch and eat and receive within you… He mixed Himself with us, not by faith only, but also indeed makes us His body… That which the angels tremble when they behold, and dare not so much as look up at without awe on account of the brightness that comes thence, with this we are fed, with this we are commingled, and we are made one body and one flesh with Christ” (Homilies on Saint Matthew).

Besides being a Sacrament, the Eucharist is also a sacrifice. It is the same Sacrifice of the Cross, present continually on the altar of the Church, as an intercession for all the living and the departed, and for all creation (l Corinthians 10:18-21). The Eucharist was described as a Sacrifice by the First Ecumenical Council of Nicea, and by many Church Fathers. The Coptic Liturgy says, “Today, on this table is present with us Emmanuel our God, the Lamb of God Who carries the sins of the whole world”.

The Coptic Church has never departed from the tradition of administering both the Body and Blood of our Lord to all the faithful (John 6:53) and people of all ages share in the Eucharist. The Church also uses ordinary (that is, leavened) bread, for the offering as it has always taught, what most scholars now acknowledge, that the Last Supper took place one day before the Passover, and thus Christ used leavened bread.

In the Sacrament of Chrismation, the faithful receive the gift of the Holy Spirit. This Sacrament was established by Christ (John 7:37-39) and is administered directly after Baptism (Acts 8:14-17). It was described as anointment by the Holy Bible (1 John 2:20) and also by the Church Fathers. The graces received in Chrismation include spiritual power (Romans 8:13) and the consecration of the soul to God..

ANOINTING THE SICK

REPENTENCE AND CONFESSION

A Christian whose sins have separated him from the life in Christ is reconciled with Him in the Sacrament of Repentance and Confession. By the forgiveness of sins, and reconciliation with God, this Sacrament renews the baptismal graces of adoption, salvation and having the hope of eternal life. The Church Fathers have also called it reconciliation, absolution, and second baptism. Penance consists of a feeling of sorrow for sin, with a will to repent; it also needs faith in Christ, verbal confession to a priest, and the priest’s absolution. Verbal confession has been practiced since the time of the Apostles (Acts 19:18). Priests have received from Christ the power to absolve sins (Matthew 18:18). The priest may ask the repentant to observe certain disciplines, such as fasting, prayer, or delay of Communion. These are remedies for the soul and aid in its struggle for the spiritual life; they are in no way considered punishments or atonement for sins. Christ is the propitiation for all sins (1 John 2:2)..

If spiritual healing is obtained through Penance, the Sacrament of Anointing the Sick was established in the Church for the healing of both spiritual and physical ailments. Many of the Church Fathers mentioned it and referred to its Biblical origin in the words of Saint James: “Is anyone among you sick? Let him call for the elders of the church, and Iet them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven” (James 5: 14,15).