Colonialism is generally considered something that we are past or post, as historical or theoretical. Cultural theorist Stuart Hall described colonialism as the ‘outer face’ of Western modernity from 1492 on, its features expansion, conquest and hegemonisation. Australia’s modern-day mask looks an awful lot like colonialism, many of the pieces in this edition observe.

I realise that it is a romantic and questionable notion, applying only to some people and in limited ways. But I live by the example of my parents, for whom books and reading were tools of emancipation.

What makes me burn are those times when I should have been kind and wasn’t, when a gesture might have made a difference and I didn’t make it. Perhaps it would have made no difference, but that’s not the point. I know that in those moments I betrayed something fundamental in the contract of human relationship.

In June 1916, my great-grandfather, Boota Khan, decided to return home to Punjab on a family visit with his wife Betsie and their five young children. But this presented a problem for Boota. He had migrated to the British colony of Victoria in the early 1890s, when the Australian nation did not exist.

Literary audiences can’t help asking, ‘Where do you get your ideas?’ It’s as if an idea is a magic bean: something precious from which stories grow. A thing that can be got, somewhere. Neil Gaiman says people don’t like it when he reveals, truthfully, that his ideas are made up in his head. ‘They look unhappy, as if I’m trying to slip a fast one past them.’

Earlier this year, a campaign started at the University of Sydney, where I work and study, calling for the renaming of the Wentworth building and for the removal of a statue of William Charles Wentworth from the Great Hall. Wentworth is one of the founders of the university, honoured in colonial memory for his 1813 expedition with Gregory Blaxland and William Lawson across the Blue Mountains, a journey that precipitated the pastoral exploitation of Wiradjuri country. Less known is Wentworth’s interference in the 1838 trial of seven white stockmen who massacred up to thirty unarmed Gamilaraay people at Myall Creek, in which he prevented Aboriginal witnesses from giving testimony that would have likely resulted in conviction.

Among the jumble of papers in my desk drawer are some disturbing notes I made in the Wellcome Library a few years ago. I was in London researching how medical scientists took possession of the dead for dissection during the nineteenth and early twentieth centuries. It was proving to be a dark tale: I found accounts of body-snatching and of mutilated corpses being unceremoniously disposed of in crude coffins alongside rubbish and animal parts. As my research continued, I noticed that details that had initially shocked me no longer did – until, that is, the day I read about Richard Berry’s activities at the Stoke Park Colony for Mentally Defective Children, near Bristol.

We must also avoid fixating on who is appearing where and in what publisher’s singularities and for how many pages. I will mention author names, but will make no judgements on the quality of writing being produced. I want to further constrain my focus to standalone typeset publications, whether they eventuate on paper or in portable document format. Once I cut into and explore the ensuing projects, they will oxidise before you even finish reading this. That is what makes micro-press publishing, specifically of poetry, exciting.

According to a recent article in The Economist, Australia is, per capita, the world’s most lucrative gambling market. As a nation, we lose $20 billion per year, and poker machines account for more than half these losses – around $11 billion. A 2010 Productivity Commission report recommended introducing a range of safeguards including a maximum bet limit of $1, arguably a reasonable measure, and one supported by Andrew Wilkie, Nick Xenophon, the Greens and various lobby groups. In New South Wales, the current maximum bet limit is $10, meaning a player can lose an average of $1,200 per hour.

The Juicero story exhibits all the excesses of the technology industry in one neat bundle: the assumption that technological development is inherently good; the overly clever design with shortcomings that appear patently obvious to outsiders; the zeal for throwing vast sums of money at a brazenly ostentatious product in a time when many struggle to meet their basic needs. How did we get to a point where inane products are designed and financed by a community that fancies itself the repository of the globe’s brightest minds?

I’m thirty-seven this year – irrefutably old by gay standards. However, age has its benefits. As much as I grumble about how homophobic and transphobic this country is, I’m also able to appreciate how much easier it is to lead a queer life now. Growing up in the 1980s and 1990s, I felt utterly alone. Singapore was more repressed then, both in terms of freedom of speech and expression.

the all too public ‘lyrical age’: a decade of ironised nostalgia. (Cf. Kundera’s Life Is Elsewhere, Kerouac, Hesse. Films of G van Sant, G Armstrong, B Ellis. East of Eden, the origin myth. All ‘those indies.’ The music, the music – too profuse to list. Retro R & B on the car stereo: the late 60s, the 70s, all over again.) Life is always elsewhere, especially when it most palpably isn’t. The emergence from crepuscular puberty into the high self-romance that follows.

An extraordinary piece of writing from the first line to the last, this story really stood out for the judges. The hyper-lyrical, dreamy quality is thoroughly immersive, giving a sense of the inner life in a way that’s reminiscent of Eimear McBride. Some of the lines send shivers down the spine: the narrator’s ‘mouth full of ghosts’, the library that is ‘heap and broken image’. It is no surprise to us to learn that the author is also an accomplished poet who was a runner-up in the poetry section of the Nakata Brophy Prize last year.

This place where I have been told to find you is light and floor-stained tea tree, as my sister who dreams has described, she who sees still water when she hears my name. It is she who should be here to lay down in you and listen, but I was the one who was unravelled by silence.

The first question in the performance review asks: Describe the most rewarding task you have completed in your role in the past three months.

I think: ‘Robbing dishwashing tablets from the cleaner’s cupboard for home.’ I write: ‘Finding a suitable foster carer for the Wilson siblings was very rewarding because I managed to keep them together …’

Seventeen weeks after they moved to the city, Sofia stole her boyfriend’s mouth. She’d been toying with the idea, on and off, for months. She knew it was the lazy way out. She didn’t want things to just be handed to her – she wanted to work, to grow. She had been to the Volkshochschule and sat on a hard chair for three hours waiting to be given a number to be given a lesson.

My mother is a fish. I have buried her three times already, but the water table is high and she floats to the surface. I cleaned her, using scissors to cut anteriorly through the bones attached to her pelvic fins

I-Lann studied at the University of South Australia and at St Martins School of Arts in London. Their photomedia-based practice speculates on issues of culture, power, neo-colonialism and historical memory.