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The following video on YouTube is a program dealing with the Queen of Sheba. It is an interesting take on the queen, in which her relationship with King Solomon is also explored. However, I don’t think everyone will be taken with everything that is said in the program (I certainly wasn’t). Still, it is worth a look – especially the dig in Yemen.

GUJRANWALA, Pakistan, April 1 (CDN) — A Muslim land owner who effectively seized a Christian graveyard here refused to allow the burial of a young Christian at the site on Sunday (March 28).

Christians in Noshera Virkan, Gujranwala, have only one graveyard measuring little more than one acre. This longstanding disadvantage turned into a nightmare when Muhammad Boota, who owns much of the land in the area, prohibited Christians from burying the body of 25-year-old Riaz Masih there on Sunday (March 28).

Social worker Sajjad Masih told Compass that in the midst of the dispute, police from Saddar police station arrived and sided with Boota.

“You may burn your dead, but you cannot bury them in this graveyard,” Assistant Sub-Inspector (ASI) Asif Cheema told mourners while beating them and pushing them out of the graveyard, according to Masih.

The Christian mourners dispersed, and then went to the Station House Officer of the Saddar police station with their complaint. He did not pay heed to them, Masih said.

The death of a youth is always seen as a great tragedy in Pakistani culture, he said, making Boota’s denial especially callous. Masih said that when the Christian mourners saw no other option, he helped them organize a protest the next day; he and the crowd took the body to the office of the highest police officer in the city, the deputy inspector general (DIG) of Gujranwala. Mourners protested for two hours before the DIG on Monday (March 29), and police later accompanied them to the graveyard to allow the burial.

“We blocked a road and chanted slogans against the police and Muhammad Boota,” Masih said, “and after a few hours the DIG called us to his office. After listening, the DIG assured his support and referred the case to the relevant superintendent of the police, who told us that Boota would be arrested, and that he would also suspend ASI Asif Cheema.”

The SP said he would also order the arrest of anyone who kept Christians from burying their dead in the graveyard, Masih added.

None of the promises have been fulfilled. Khalid Gill, chief organizer in Punjab Province of the All Pakistan Minorities Alliance, said Boota has not been arrested, nor has ASI Cheema been suspended, as the superintendent of police had only promised those actions to appease the Christian community.

“It is a very common practice of government officials to settle down tensions with false promises that they never fulfill,” Gill said.

Gill told Compass that Boota had stationed armed men two weeks prior to the attempted burial to stop Christians from entering the graveyard. The graveyard has a long history as a Christian burial site, Gill said, but in 1997 Boota obtained one-fourth of it and then immediately filed a court case for full possession, bringing an interim stay order until the case is decided.

Pakistan civil cases often go on for decades, Gill said, and the case is still pending. He said that Boota turned part of the graveyard land that he obtained into a bus stop and used another part for his residence.

A local area source told Compass on the condition of anonymity that Boota enjoyed the backing of Member of Provincial Assembly Chaudhry Khalid Parvaiz Virk. He said that Virk was part of the Pakistan Muslim League-Nawaz (PML-N), which is in power in Punjab Province.

“He was supporting the land grabbers, and the provincial government has taken no notice of it,” the source said.

A growing number of Christian churches are joining forces with a grass-roots movement known as the Advent Conspiracy, which is seeking to "do away with the frenzied activity and extravagant gift-giving of a commercial Christmas," reports Thaddeus M. Baklinski, LifeSiteNews.com.

The group was founded by Portland pastor Rick McKinley, who with a group of fellow pastors realized that their own, and their congregations’, focus during the time of Advent revolved more around secular consumerism than preparing to celebrate the birth of Christ.

"What was once a time to celebrate the birth of a savior has somehow turned into a season of stress, traffic jams, and shopping lists," McKinley observed.

"And when it’s all over, many of us are left with presents to return, looming debt that will take months to pay off, and this empty feeling of missed purpose. Is this what we really want out of Christmas?"

"None of us like Christmas," McKinley said in a Time.com report, adding, "That’s sort of bad if you’re a pastor. It’s the shopping, the going into debt, the worrying that if I don’t spend enough money, someone will think I don’t love them."

McKinley, whose church donates money to dig wells in developing countries through Living Water International and other organizations, saw that a fraction of the money Americans spend at retailers in the month of December could supply the entire world with clean water.

As a result he and his friends embarked on a plan to urge their congregations to spend less on presents for friends and family, and to consider donating the money they saved to support practical and tangible charitable works.

"If more Christians changed how they thought about giving at Christmas," he argued, "the holiday could be transformative in a religious and practical sense."

McKinley observed that at first church members were uncertain. "Some people were terrified," McKinley recalled. "They said, ‘My gosh, you’re ruining Christmas. What do we tell our kids?’"

Soon though, the idea caught on and McKinley found that not only were people "relieved to be given permission to slow down and buy less" but were "expressing their love through something more meaningful than a gift card. Once church members adjusted to this new conception of Christmas, they found that they loved it."

According to the Time.com report the Advent Conspiracy movement has exploded, counting hundreds of churches on four continents and in at least 17 countries as participants.

The Advent Conspiracy video has been viewed more than a million times on YouTube and the movement boasts nearly 45,000 fans on Facebook.

Dr. Steven Collins, the unassuming archeologist from New Mexico, was at a crossroad. The site he was helping to excavate in the West Bank (Ai) from 1995-2000 closed down due to warfare and political maneuvering in the region. Steve, and project director Bryant Wood, had to close up shop.

“I didn’t know what to do,” he told me in a recent interview. “For the past five years, my life had been consumed by this dig. Then it was gone. I was dumbfounded.”

But this closed door proved to be an opening for something more amazing.

“It was then that I decided to conduct some research on a thought I had in 1996. During an archeology tour, I found that the traditional site for Sodom (known as the “Southern Theory”) didn’t match the geographical profile as described in Genesis 13-19.”

“As I began to research it more, and read through Genesis 13-19 several times, I had a thought that I had to pursue: they have the wrong location.”

“Many think Sodom is in the South (modeled after the famous archeologist, William F. Albright’s views), but the text seems to indicate that the site is in the Northeast,” he continued.

As “Indiana Jones” as Steve’s thoughts were, the conclusions and findings could be even more monumental than any blockbuster movie.

Essentially, Steve took the literal text of Genesis 13-19 and created a theoretical map, using the research methodology of Dr. Peter Briggs. This “map” utilizes a scientific approach to determine the validity of ancient texts. The conclusion? The texts in Genesis are reliable geographical indicators.

Working with Briggs, Collins developed a theory that the location was not in the Southern region, but in the Northeast.

From there, Dr. Collins began to flesh out his thoughts in a formal paper. This 250-page research paper was highlighted at the Near-Eastern Society Conference.

In his research, Collins focused in on five key areas: the geographical indicators, the chronological indicators, the terms of the destruction, the architecture and pottery, and the facts themselves.

“What I didn’t want to do,” he said, “was trample down the well-worn theories of past commentators and scholars. Basically, I wanted the text to speak for itself.”

“At the NES meeting, I received favorable comments from men of whom I have the utmost respect. I knew we were on to something quite thrilling.”

The one thing left to do was further research and the beginning of a dig.

“So my wife, a couple of students from Trinity Southwest University, and I headed off to Jordan to do research. We were in Jordan by 2002.”

“When I was doing research in the U.S., many of the maps and books were conspicuously absent of any detailed information regarding the north eastern region of the Dead Sea. Sadly, many of the scholars had ignored the text in Genesis.”

In Jordan, Collins found a host of helpful material.

“While in Jordan I found many maps, books, and archeological information at the American Center for Oriental Research library. In particular, a book by the journalist Rami Khouri, gave me the foundation I needed to get started.”

“Though this book was a popular work, it quoted from—and made reference to—many scholarly works. From that point on, we used Khouri’s book as a guide to the Jordanian literature on the sites north of the Dead Sea . We spent hours copying as much material as we could.”

“What we discovered seemed to coincide with our findings: Sodom was not in the south, it was northeast of the Dead Sea.”

“We were able to locate some information from one of the last major digs that occurred in the area. We also paid close attention to a 1975/1976 survey of the Jordan Valley. This survey stated that the area of our interest had many ancient sites.”

“So we headed off to the area northeast of the Dead Sea and began to look around. What we found amazed us. There were at least ten sites that could possibly be ancient Sodom.”

“Sodom is mentioned first in the Bible—consistently—thereby giving it prominence as the largest city in that area. So based upon the text and our previous research we chose the largest site. And let me tell you, this find at Tel-al-Hammam turned out to be much greater than we ever hoped for.”

I met Dr. Steven Collins in the reception area of Trinity Southwest University in Albuquerque, where he serves as provost and professor. Instead of staying at the school, we headed off to a local coffee shop.

Dr. Collins didn’t look like your average jet-setting archeologist: no Indiana-Jones leather jacket, hat, or whip. Instead, Steve wore jeans, sandals, and a “Life is Good” t-shirt. And for Steve, that motto is playing out in his own life.

With his newest discoveries in Jordan, life is turning out very good for the unassuming archeologist from New Mexico.

I first got word of his recent finding at Calvary of Albuquerque, where Steve sat down for an interview with Senior Pastor, Skip Heitzig. Steve brought some convincing evidence of a monumentally significant find. Dr. Collins contends that he may have discovered the historic city of Sodom.

Steve told me in our interview that his interest in the location of Sodom began in 1996. Then, Steve was working on a dig in the West Bank north of Jerusalem, the site of biblical Ai, but was also leading archeology tours in the Near East.

It was on one of these trips that Steve began to question the traditional site of Sodom, what is known as the “Southern Theory.” This theory attributes the site of Sodom to the southern region of the Dead Sea.

“I began to read Genesis 13-19, and realized that the traditional site did not align itself with the geographical profile described in the text,” Steve told me.

“Now let me say,” he continued, “that many scholars don’t have a high view of Scripture. Some even frown upon using biblical texts as a tool for location designation. My philosophy is that the text is generally reliable and can—and should—be used (at bare minimum) as a basic guide for a geographical profile.”

“When I read how the author of Genesis described the area of Sodom and then looked at the area of the traditional site in the Southern region, I said: ‘This cannot be the place. There are too many differences of description.’

“Sadly, because of my work at the site of Ai, I was unable to really investigate and do research on my initial thoughts. So I let it sit for over five years.”

The geographical point at issue, according to Steve, is how the text in Genesis describes the region of the Kikkar, understood as “the disc of Jordan.”

Dr. Collins continued, “When the Bible uses the description of Kikkar, it is only referring to the circular region of the Jordan Valley east of Jericho and north of the Dead Sea.”

“This region is the breadbasket of the area, full of freshwater and farmland,” he explained. “All of this is interesting to me because Kikkar can also mean “flat bread,” like a tortilla here in New Mexico.”

So what’s the issue?

According to Collins, “The traditional “Southern Theory” site of Sodom does not have the geographical parallels described in the text. Namely: 1. One can see the whole area from the hills above Jericho (Bethel/Ai), 2. It must be a well-watered place (described, “like Egypt.”), 3. It has a river running through it (the Jordan), and 4. It must follow the travel route of Lot” (who went to the other side of the Jordan, eastward, away from Jericho.)

Though the traditional site does not have any of these geographical indicators, the site in Jordan, Tel-al-Hamman, does. How did Dr. Collins become aware of this site? That is a fascinating story in and of itself—which we’ll turn to in Part 2.

A Blog site called ‘Fush ‘n’ Chups -a guide for Australians to living and working in New Zealand,’ has been copping a fair bit of criticism of late. The controversy over the site has also appeared in newspapers, including this morning’s ‘Daily Telegraph’ in Sydney, Australia.

The site’s resident Blogger likes to have a bit of a dig at our Kiwi (New Zealand) neighbours, which appears to be typical of Australian tongue in cheek humour. However, the New Zealanders have been getting a little hot under the collar and have been posting a number of aggressive responses in their comments on the Blog and its various posts. The owner of the site believes that New Zealanders need to develop a sense of humour.

ISTANBUL, October 17 (Compass Direct News) – In ongoing intimidation of a Pakistani pastor working in the outskirts of Lahore, police last week arrested and beat a young parishioner who was visiting his home to receive prayer.

Police on Oct. 9 arrested Javed Masih, a 22-year-old delivery driver and prominent member of pastor Christopher Manzer’s congregation, as he was leaving Manzer’s house. The pastor had already fled after receiving a telephone call warning him of imminent police arrival.

Police attacked Manzer five times between April and July, and the pastor of the Pentecostal Church of Jesus Disciples has recently received death threats.

As Masih was leaving Manzer’s home, police approached him, asked if he was Pastor Christopher and arrested him. Manzer searched for Masih in local police stations without success.

On Sunday (Oct. 12) Masih’s family learned that he had been taken to the Crime Investigation Agency (CIA) police station in Ichhra, central Lahore. Authorities held Masih there for three days, kept in a small room with 32 other men and beaten, before allowing him to make a phone call.

Police held Masih until 11 p.m. Tuesday (Oct. 14). According to human rights group Sharing Life Ministry Pakistan (SLMP) staff, Masih was held illegally and without any official record. He was released after his family and Manzer paid a bribe of 15,000 rupees (US$185). Masih plans to post pre-arrest bail, in the hopes that this will avert future arrests.

The pastor and staff at SLMP believe the man instigating the attacks is Mohammad Nawaz, who opened a court case against Manzer, Masih and seven others, accusing them of kidnapping his wife, Sana Bibi.

Bibi and Nawaz converted to Islam and eloped last year believing Islam could shield and support their union, as their families did not approve of their marriage. Sources said, however, that Bibi filed for divorce and returned to her family, after Nawaz’s ties with devout Muslims led to disagreements.

Manzer counseled Bibi after she decided to return to her family and Christianity, and according to sources Nawaz blames him for the divorce in March and a botched abortion that led to her death in May. Manzer has denied all of the accusations.

Continued Defamation

There are numerous charges pending against Manzer and members of his congregation based on accusations allegedly fabricated and filed by Nawaz’s friends.

Should these “applications” become official First Information Reports, they would each require pre-arrest bail payments from those indicted.

Both Manzer and Shahzad Kamran of the SLMP have expressed concerns of police corruption, maintaining police make arrests in order to collect release bribes. According to Peter Jacob, a lawyer with the National Commission for Justice and Peace, these issues are surmountable.

“There is a problem of corruption and influence on police, a degree of malpractice,” said Jacob. “On the whole if the allegations are false… there is the possibility of redress if corruption has taken place.”

Kamran told Compass he believes Manzer would benefit from appearing before the Deputy Inspector General (DIG), who has authority over all local police stations, to explain to him the entire episode.

“He could then take action and issue a summary report to all the police stations informing them the pastor is innocent, so all the applications could be cancelled,” said Kamran.

Kamran and Manzer said they plan to bring their case to the DIG within the next week.

Despite these difficulties, Manzer remains hopeful, believing that the case will be settled in his favor. The court has now authenticated the Bibi-Nawaz divorce documents to be used as evidence that Bibi was not kidnapped, according to the SLMP. This is a crucial step in the defense of Manzer, Masih and the seven others.

Survivors fleeing to state capital continue to receive accounts of violence.

BHUBANESWAR, India, September 4 (Compass Direct News) – Christian victims of Hindu extremist violence who have fled to the capital of the eastern state of Orissa said state police have been mere spectators as mayhem continued a 12th consecutive day.

Attacks on Christians and their property and institutions began in Orissa’s Kandhamal district following the killing of a Vishwa Hindu Parishad (World Hindu Council or VHP) leader, Laxmanananda Saraswati, and four of his disciples on August 23. Maoists claimed responsibility for the murders on Monday (Sept. 1), though the statement did nothing to slow Hindu extremist violence that Christian leaders say has claimed more than 100 lives.

Among those who have fled to Bhubaneswar was Father Prabodha Kumar, a Catholic priest who reached the Catholic Archbishop’s House in the capital after a seven-day journey from Onjamundi village in Kandhamal. He was among other fearful sojourners at the house whose mobile phones constantly rang with news of more attacks from their relatives, friends and church members in interior villages of Kandhamal.

Fr. Kumar looked deeply troubled after one such phone call yesterday.

“My brother has been forced to ‘reconvert’ to Hinduism, as he was told that if he did not do so, his house would be destroyed,” he said.

Asked why he did not report the abuse to the police, the priest told Compass that if police officers could “witness Christians being brutally attacked,” why would they do anything to save his brother?

A few minutes later, Fr. Kumar’s phone rang once again. This time, it was about Christians in Kanpada village in Balliguda Block (Kandhamal district) being told to “reconvert” if they did not want their houses to be burned.

Shortly thereafter, another victim at the Archbishop’s House received a phone call reporting that at least 19 houses and churches were burned down that morning in Lujurmunda village, under Tikabali police station jurisdiction in Kandhamal.

State Inaction

That police did nothing to protect Christians is the assertion of most of the victims of Orissa violence.

Ravindranath Pradhan, a 45-year-old former soldier for the Indian Army, told Compass that two policemen came to him in his village, Gadragaon – also under the jurisdiction of Tikabali police station in Kandhamal – on August 24 and asked if he had heard the news about Saraswati’s killing. The officers told him to be “cautious,” but when he said police should protect him and his family, they said they didn’t have enough force to do so and left the village.

A little while later, he said, a mob of around 50 Hindu extremists stormed into the village and burned 31 houses belonging to Christians. The mob burned and killed his brother, Rasanand Pradhan, who suffers from paralysis, as he lay on his bed in a room that was set on fire.

“There is a police post in Pasora village, around five kilometers [three miles] from Gadragaon, but there was not even a single policeman in the village at the time of the attack,” the former soldier told Compass.

Ravindranath Pradhan, along with more than 100 Christians – including women, children and babies from his village, walked to reach Bhubaneswar, covering more than 300 kilometers (186 miles). He walked and used various means of transport, halting in numerous forests, before he was able to reach the state capital on Tuesday (Sept. 2).

“It took us four long days to reach Bhubaneswar,” Pradhan said. “We did not eat anything. We survived on water from rivers along the route. We also encountered wild animals in some forests.”

Pradhan had severe swelling of his left foot. One of his brothers was recovering in a hospital.

Many Christians from Gadragaon village reached Bhubaneswar on August 28. They were taken by local Christians to a YMCA center, where several other victims also are temporarily residing.

Christian leaders estimate at least 40,000 people have taken refuge in forests, and some 20,000 persons have fled to 10 government relief camps.

Police Afraid of VHP

Father Mathew Puthyadam of Christ the King Catholic Church in Phulbani town in Kandhamal also blames police for inaction.

At around 8:30 p.m. on August 24, he heard a mob shouting anti-Christian slogans, he said.

“I knew the church was going to be attacked,” Fr. Puthyadam said, his voice still trembling with fear. “I escaped to a nearby house when I saw a crowd of around 4,000 people carrying the body of Saraswati coming towards the church. The district collector [administrative head], the Deputy Inspector General [DIG] of Police, and several police personnel were also there.”

The Saraswati funeral procession stopped outside the church building, with the Hindu extremists carrying the body of Saraswati before its gate. The mob then broke the boundary wall and damaged statues and a cross.

“The collector, the DIG and other policemen witnessed it without doing anything,” Puthyadam recalled. “The DIG merely told the crowd, ‘Enough, enough, now move on.’ It is only when the crowd pelted stones on the police, and some of them got hurt, that the DIG asked his force to use batons to disperse the crowd.”

A federal security force also blamed Orissa state police for failing to prevent attacks on Christians.

On Friday (Aug. 29), the commandant of the Central Reserve Police Force (CRPF), Darshan Lal Gola, told The Indian Express newspaper that there was “complete breakdown of the state’s law and order machinery.” He pointed out that the CRPF rounded up 75 rioters in Deegei village under the Raikia police station, but local police refused to put them behind the bars.

A local human rights activist, Dhirendra Panda, said the state administration and police were afraid of VHP extremists.

“The state government did not conduct an autopsy on Saraswati’s body,” Panda said. “The body was not even taken to a hospital. Why didn’t the government follow the required procedure of law?”

Panda also pointed out that while the Orissa government put a restriction on all political party members and rights activists to visit Kandhamal, it gave police protection to VHP General Secretary Praveen Togadia to visit Saraswati’s Ashram (religious center) on August 25.

“Togadia was escorted by the police,” he said.

India’s Supreme Court reacted angrily to the Orissa administration’s denials yesterday of ongoing attacks, as justices ordered a commitment under oath for Orissa to provide protection to its people and their property.

Acting on Christian leaders’ charges that police were colluding with perpetrators and that the state government was a mute spectator, the court asked the Orissa chief secretary to file an affidavit today stating that the administration “will take all steps to protect life and property.”

Chief Justice K.G. Balakrishnan and Justices P. Sathasivam and J.M. Panchal had been enraged by a denial from state counsel Jana Ranjan Das that “allegations about continuing communal violence are false.”

Thus the Supreme Court on Wednesday ordered Orissa state to report on steps taken to stop the wave of anti-Christian violence. The court order came after Prime Minister Manmohan Singh ordered the state to punish those responsible for murder and arson.

In calling for the resignation of the entire state government of Orissa, on Monday (Sept. 1), Dr. Sajan K. George, national president of the Global Council of Indian Christians, said that the death toll from the violence had reached 100 “and more butchered bodies and burnt corpses are being found.”

“In Bakingia, two families of seven Christians – Daniel Naik and Michael Naik and their families – were tortured and killed,” George said. “Their bodies were found with their heads pulped and smashed, they were recognized by their clothes. Bakingia is about eight kilometers [five miles] from Raikia police station.”

Another Inflammatory Procession

The Orissa government today put a ban on another rally planned by the VHP to take the ashes of Saraswati in public procession from one village to another in Orissa beginning on Sunday (September 7), reported the Press Trust of India news agency.

The ban was announced by the state government in hearing of a petition filed by Archbishop Raphael Cheenath from Orissa in the Supreme Court of India.

The VHP and the Hindu nationalist Bharatiya Janata Party (BJP), a partner of the ruling government led by the Biju Janata Dal party, continue to blame Christians for the killing of Saraswati and four others in spite of the Maoist claim of responsibility for the assassination.

When Compass spoke to VHP Orissa State President Gauri Prasad Rath, he said the state government was wrongly linking Saraswati’s killing to Maoists.

“We know and believe that Christians killed him,” he said.

When Compass asked how he could say Christians killed him, he replied, “Christians attacked him on December 24, 2007.”

Saraswati allegedly incited the attacks on Christians and their property in Kandhamal during last Christmas season. The violence lasted for more than a week beginning December 24, and killed at least four Christians and burned 730 houses and 95 churches.

The 2007 attacks were allegedly carried out mainly by VHP extremists under the pretext of avenging an alleged attack on Saraswati by local Christians. Hundreds of Christians were displaced by the violence in Kandhamal, and many are still in various relief camps set up by the state government.

Christians make up 2.4 percent of Orissa’s population, or 897,861 of the total 3.7 million people.