SATAN PREYS . . . JESUS PRAYS!

by Peter Eng

Recent months and weeks unleashed on us a series of global troubles.
Let us start with El Nino, go on to Saddam Insane's biological weapons of
mass destruction, to the currency crash in Thailand, Indonesia, Philippines,
Malaysia, (to a lesser extent Singapore,) to the hysteria leading to more
currency runs in Korea, and who knows who is next. In the stock market,
Hang Seng crashed, followed by FTSE, then by Dow Jones.

Global trouble concerns us when it produces personal pain. I am not sure
what hurt you feel more: the problem of global warming or personal financial
losses, loneliness, bad turns of events in a row, a fractured relationship
with a loved one, and loss of personal freedom? In short, global trouble
may be big, but it is personal pain that cries out for our immediate attention.

It is this personal pain I want to address in this article, without in
any way implying that global troubles are not important. We have neither
ability nor resources to handle global troubles. And sometimes the call
to noble sacrifice cannot be heard when we are in pain. We should keep before
us those in need despite our own needs.

I have had a series of bad turns in recent months, matching personal
pain with global trouble. There were so many of these troubles that I decided
to pray about them. Yes, it finally dawned on me that apart from the spiritual
and the noble, my prayers should also include the mundane and the ordinary.

SATAN PREYS

Many of our troubles are not more than the ground cursed from the fall
of Adam and Eve. But from time to time, Satan singles us out for his special
attention. I suspect the time has come for us to heed the warning and assurance
Jesus gave to Simon Peter.

"Simon, Simon, Satan has asked to sift you like wheat. But I have
prayed for you, Simon, that your faith may not fail. And when you have
turned back, strengthen your brothers" (Luke 22:31-32).

These words were spoken on the night Jesus was arrested to be crucified.
Judas had gone to betray Jesus. With the arrest of Jesus, the disciples
will go through the most severe shock in their lives. But in this turmoil,
there is a spiritual dimension. The trouble they face is physical, but the
cause is spiritual.

The Greek for the clause, "Satan has asked to sift you like wheat"
takes the plural 'you'. Satan asked God for permission to torment the disciples.
They will be crushed. Satan, possibly like in the case of Job (Job 1), asked
God to give him leave to torment Jesus' disciples. Through this, wheat will
be sifted out, and the chaff blown away. Perhaps Satan told God, "Let
me crush your disciples and shift them like wheat, to see if they are indeed
wheat of chaff." The past few weeks had been bad ones for some of you
and for me too. I suspect that the multiplied troubles in many of our lives
are more than coincidence, or 'bad luck' as the world calls it. I had such
a bad run that I thought, "We are facing so many difficulties it is
abnormal. We are either doing something really wrong, or we are doing something
right and Satan has been given permission to sift us like wheat." Perhaps
it is neither. Perhaps it is simply the case of the devil picking on us
when we are vulnerable. Do you sometimes feel as though you are crushed
and sifted? Do burdens become so great that the right and noble things seem
far away and the need to relieve pain or loneliness is near and desperate?
Especially when calamity befalls us not due to our own neglect. Perhaps,
Satan has been given permission to sift you like wheat.

"Consider it pure joy, my brothers, whenever you face trials of
many kinds, because you know that the testing of your faith develops perseverance.
Perseverance must finish its work so that you may be mature and complete,
not lacking anything. If any of you lacks wisdom, he should ask God, who
gives generously to all without finding fault, and it will be given to
him. But when he asks, he must believe and not doubt, because he who doubts
is like a wave of the sea, blown and tossed by the wind. That man should
not think he will receive anything from the Lord; he is a double-minded
man, unstable in all he does" (James 1:2-8).

I find it hard to "consider it pure joy" when I face "trials
of many kinds." What I feel is not "pure joy" but misery.
While I know in my mind and believe with all my heart that God has not abandoned
me, I still feel miserable. I write to all who like me are frail in faith.
In view of this, James reminds us that the trials we face are for growing
our faith. IT IS PRECISELY BECAUSE WE PLACE OUR FAITH IN GOD THAT WE FACE
TRIALS. AND THESE TRIALS, WHATEVER THEY MAY MEAN TO ANOTHER PERSON, ARE
THERE TO INCREASE OUR COMMITMENT TO GOD. When we go through trials, one
misery is our inability to discern either the purpose or the duration of
the trial. If we know where our trials are going to lead us, it will help
us accept the trial with greater cheer; even if we do not find it possible
to consider it "pure joy." In view of such humanness in us, James
instructs us to ask God for wisdom. NOT JUST ANY WISDOM, BUT WISDOM TO WEATHER
THE TRIALS, AND WISDOM TO LOOK TO THE GOODNESS OF GOD EVEN WHEN WE ARE UNABLE
TO LOOK BEYOND THE TRIALS.

JESUS PRAYS

Now, we see the words of Jesus to Peter and the words of the Holy Spirit
through James merge into a unified exhortation. James says we should ask,
and not doubt. Jesus told Simon that he prayed for Simon that his faith
may not fail. The key to all this is prayer. When we feel God farthest from
us, it is time to pray. Pray for deliverance. Pray for strength. God knows
we need both. So why be shy to pray for both? Above that, James reminds
us to pray for wisdom.

In his conversation with Peter, our Lord told him that he, the Son of
God who became the Son of Man, is praying for Peter. In Hebrews, we are
told that we all have a high priest, Jesus Christ, who intercedes for us.

There is one grammatical feature I wish to draw your attention. Jesus
said that Satan has asked to sift you (plural in Greek), but he told Peter,
"But I have prayed for you, Simon, that your faith may not fail."
This time the Greek takes the singular 'you'. Jesus told Peter that he did
not just pray for all the disciples, but he prayed for Peter by name. WHEN
JESUS INTERCEDES FOR US, IT IS NOT A GENERAL CALL FOR HELP BUT A SPECIFIC
INTERCESSION FOR OUR TROUBLES.

Peter was sifted by Satan - severely. He denied our Lord three times.
Jesus knew that Peter would fall. But that would not be the end. Peter like
the others (with the exception of John) fled in fear. "And when you
have turned back, strengthen your brothers" Jesus told him.

PETER COULD NOT SEE HIS OWN FAILURE. BUT JESUS COULD. PETER COULD NOT
LOVE HIMSELF FOR HIS OWN FAILURE. BUT JESUS LOVED HIM IN SPITE OF HIS FAILURE.
PETER THOUGHT HE COULD NO LONGER SERVE JESUS WHEN HE FELL. BUT JESUS TOLD
HIM THREE TIMES TO FEED JESUS' SHEEP. PETER COULD NOT SEE THE PIT AND FELL
IN. JESUS SHOWED HIM THE HEIGHTS.

When Jesus hung on the cross, he bore our sins. The face of the Father
turned from him. At the cross of Christ, he who knew no sin became sin for
us. Jesus suffered separation from God the Father, so we will never need
suffer separation. In agony, Jesus cried out, "My God! My God! Why
have you forsaken me!" This separation and cry he suffered so we may
never have to utter that cry nor suffer that separation. WE PRAY In times
of trouble, we must cling on to the Lord all the more. Often, when I am
too depressed to even open the Bible and read (yes, it happens to me too),
I sing. Scripture songs, hymns, and choruses will come to my lips as I cry
out to God.

For the first time in my life I could not do it. The bad throat I had
stayed with me for a long time. (It was only this last week that I could
sing again.) So in my troubles I could not even sing to God. Through this,
I went on my knees and prayed to the Lord. For my troubles and for those
of you who also go through trials. It is good for me to bear your burdens
in prayer to the Lord, and for me to pray with my family so they too learn
to bear the burdens of others. It is also good that you shared your trials
with me while I went through trials, for then, I can call out to the Lord
on your behalf with the same passion I have for my trouble, knowing that
your trials are no less.

Many moments are spent talking to God. Many more moments are spent just
on my knees with groanings that cannot be uttered, as the Spirit makes intercession.
At last, I can say the dark cloud has lifted. The sun now shines through
again. (Ironically, it is really dark at this time of the year. The sun
sets at about 3.30 p.m. Sometimes, it is dark the whole day, and the lights
are perpetually on.) Through the gloom of despair, God has once again been
faithful.

It has been a long time since I experienced trouble in this way. I have
enjoyed so much blessing from the Lord that I no longer know what it means
to be troubled on every side. In all these, I felt the turning point was
when I started writing back and asking you all to pray for me. For a time,
I tried to be strong for after all, it is my calling to bear your burden
and not your calling to bear mine.

When I was at my wit's end, I asked for your prayers. The Lord has heard
your prayers. Your prayer is powerful and effective. Your intercession has
brought the Lord's protection upon us and strengthened us.

As a nation, and as individuals, we have been blessed with much. I have
forgotten the urgent heart cry to God, and the sweetness deliverance brings.
In recent weeks, I experienced that all over again. Trials brought me pain.
But your prayers opened the gates of heaven. The word of God makes no mistake
when it tells us: "Consider it pure joy, my brothers, whenever you
face trials of many kinds." Dear brothers and sisters in the Lord,
let us count it all joy when we face trials. We will also count it all joy
to uphold each other in prayer. From: The Antioch Letter - Vol 4.49 MITA
NO. 177/02/96

If you have been blessed by this article, please feel free to distribute
this original UNEDITED version freely, provided it is for NON-COMMERCIAL
purposes only and due credit is accorded to the author.

Rev. Peter Eng graduated with Bachelor in Theology (1979), Master of
Divinity (1985),and Master of Theology (1986) [Grace Seminary, Indiana,
USA]. He has planted and pastored churches in Singapore, Malaysia, and the
USA. He also served as adjunct lecturer at the Biblical Graduate School
of Theology, Singapore. Rev. Peter Eng is now on study leave from his Church
(Antioch B-P Church), but continues to minister in writing. He is pursuing
his Ph. D in the University of Aberdeen, Scotland. His dissertation is in
Lukan studies.

If you have any questions regarding this article, you can contact him
at eys@abdn.ac.uk For a FREE subscription by email write to corn1414@mailhost.net