As a relatively sheltered westerner with no missionary experience, I can safely say that my knowledge of Christianity in foreign contexts is extremely limited. Although I have read books and watched DVD’s on missions that have improved my understanding of global Christianity, there are still historical-cultural realities that are beyond my grasp. My perspective on Chinese Christianity, as this book informed me, has been quite skewed and I’ve been guilty of constructing a naive caricature of the Church in China.

I am very grateful to Cross Focused Reviews for opportunity to review this book—it is an encouraging, and eye-opening read that has helped me to better understand and appreciate global Christianity. What this book offers is an orientation to the history of Christianity in the south Pacific, the presence of Presbyterian and Reformed churches in China today, and the shape of things to come with regard to Reformed/Presbyterianism in the far east.

In this book, you’ll find fascinating stories of missionary bravery as well as major mistakes that have occurred in the history of missions in China. You’ll learn about the sociopolitical issues throughout China’s history and how the gospel mission has been advanced and hindered. You’ll read of the great similarities between the Church in the west and east—the rise of postmodernism and the challenges of materialism in a post-industrial world.

Perhaps the most compelling section of the book is Part 3, in which the authors take a look at the challenges and opportunities for Presbyterianism in China. Here, readers will read of the multitude of social issues that pose difficulties for gospel ministry and the dichotomous relationship between the state-registered TSPM (Three-Self Patriotic Movement) churches and unregistered house churches. The section closes with an essay in which David VanDrunen offers a two-kingdoms approach to ministry in China (which is sure to cause a bit of a stir), and Guy Prentiss Waters offers an argument for global Presbyterian polity from Acts 15.

The book concludes by looking at the opportunity for Christian publishing in China, a report on Chinese theological education, and the indigenization (the use of Chinese language) and contextualization of the Reformed faith in the Chinese culture. The appendix includes Robert Morrison’s (the first Protestant missionary to arrive on Chinese soil) 19th century catechism that is based upon the Westminster Shorter Catechism of 1647.

Regardless of one’s views of soteriology or ecclesiology, this book should prove to be an encouragement for those interested in the gospel mission in China—which should be all who name Christ as their Savior. Baugus’ “China’s Reforming Churches” provides a captivating look into the past, present, and future of the gospel mission in China, which helps Christians understand the global impact of the gospel so they can minister effectively to those they come into contact with.

Recommended reading:

Effective December 1, 2009, Federal Trade Commission guidelines state that bloggers receiving any kind of compensation should disclose that information clearly on their blog when posting a review of the product… that being said: I RECEIVED A FREE COPY OF THE BOOK.

The recent resurgence of Calvinistic soteriology and Reformation theology has sparked many a conversation and produced quite a few popular-level books by the “Young, Restless, and Reformed” crowd. Although we’ve seen many responses to these works, typically addressing the theology and general ideology of the New Calvinism movement, Terry Johnson sets out to provide a scholarly work that focuses on the elements of Reformed worship.

In “Worshipping with Calvin,” Johnson presents extensive biblical and historical arguments for how a local church should conduct its worship services. He begins by looking at the contemporary evangelical landscape and the unfortunate historical and theological anemia that plagues it. After offering a comparison between the early Church and the current state of the western Church, and giving a brief historical survey of the 20th century “worship wars,” he provides strong exegetical, historical, and theological arguments in favor of a decidedly Reformed approach to worship and ministry.

Next, the author emphasizes the strengths of Reformed worship and ministry. He contends that this particular approach to liturgy is God-centered, Bible-filled, Gospel-structured, Church-aware, and Spirit-dependent.

This book was a great encouragement to me. I am in agreement with much of what is said within, but there are several arguments that the author gives that either changed my mind or solidified an existing position. For instance, Johnson has convinced me of the use of lectio continua (consecutive reading) Bible readings and singing Psalms in corporate worship. While previously, I have utilized lectio selecta (selective reading) Scripture readings to “reinforce” the passage preached, the author has convinced me of the wisdom in implementing a continuous reading of both the Old and New Testaments. Furthermore, while I have understood the importance of the Psalms for corporate worship, this book has convinced me of their necessity. Without dogmatically promoting a strict Psalms-only liturgical model, the author insists the inclusion of the Psalter and has convinced me that it is necessary to regularly and consistently involve Psalms in a worship service.

As a Reformed Baptist, I am in disagreement with the author’s views with regard to Covenant Theology and the sacrament of baptism (it is unfortunate that his treatment of credobaptism in chapter 6 only addresses the 16th century Anabaptists and not the 17th century Particular Baptists—though I acknowledge the book’s emphasis on John Calvin and the potential for anachronism), and while I have reservations with Johnson’s observations about ethnicity, his research is top-notch. Regardless of any covenantal differences I may have with Johnson, I strongly agree with the over-arching theme of this book—that our worship should be prescribed by Scripture and rooted in the historicity of the Church (and particularly that of the Reformation period). The cultural trends and encroachment of worldliness in contemporary American Christianity have spurned a new downgrade in the liturgical life of the Church, and my hope is that books like this will precipitate a doxological reformation in local evangelical churches.

Although this is a book primarily aimed at Presbyterians, I would recommend this book to any one who claims to be a Protestant Christian—particularly Pastors and Elders. Johnson offers a cogent exhortation for modern Christians to compare their liturgy with Scripture and Church history. He provides an abundance of Scriptural references, and quotes a multitude of well-known Pastors, theologians, and church historians (around 37% of the book is comprised of a bibliography and notes) to support his position. Terry Johnson’s “Worshipping with Calvin” is a helpful resource for Christians who want to glorify God in worship according to His Word.

Effective December 1, 2009, Federal Trade Commission guidelines state that bloggers receiving any kind of compensation should disclose that information clearly on their blog when posting a review of the product… that being said: I RECEIVED A FREE COPY OF THE BOOK.

“Theology is an act of holy reason. It involves faith seeking understanding by thoughtfully reflecting on God’s self-revelation in Holy Scripture.” (Guy Davies)

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“If any man thinks ill of you, do not be angry with him; for you are worse than he thinks you to be.” (Charles Spurgeon)

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“This life was not intended to be the place of our perfection, but the preparation for it.” (Richard Baxter)

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“A right doctrine of providence results in a relentless devotion to prayer.” (David Platt)

“If Jesus Christ isn’t strong enough to motivate you to live biblically, you don’t know Him at all.” (Paul Washer)

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“We are never nearer Christ than when we find ourselves lost in a holy amazement at His unspeakable love.” (John Owen)

“Knowledge may make thee a scholar, but not a saint; orthodox, but not gracious.” (William Gurnall)

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“We must think right thoughts of God if we would worship him as he desires to be worshiped, if we would live the life he wishes us to live, and enjoy the peace which he has provided for us.” (B.B. Warfield)

“When men talk of a little hell it’s because they think they have only a little sin and believe in a little Savior.” (Charles Spurgeon)

Please take some time to browse the rest of this site (you’ll find a number of pages in the tabs above). There are a large number of articles, FREE e-books, and book recommendations for your enjoyment. Check out the Pastoral Theology page or Apologetics page first. Soli Deo Gloria!