For Jews, the ancient tribal territories of Judah, Benjamin, Ephraim, and west Menasheh – a.k.a. Judea and Samaria or the West Bank – form the very heartland of the homeland. Sadly, ceding these central areas to the Arabs remains a political possibility and far too many Jews who are disconnected from their history and heritage are wholly unaware of what these crucial regions of the Land of Israel mean to Jewry collectively.

Here, then, is a précis outlining the provinces’ most important geographical sites, figures, and historical contexts, in the hope of underscoring their great significance to all the People of Israel:

1. Samaria (Shomron) – Capital of the Omride kings of Israel (Omri, Ahab, Joram, etc.), and the ancient center of a thriving wine and oil industry. Mentioned in I & II Kings and II Chronicles, as well as by the prophets Amos, Isaiah, Micah, Jeremiah, Ezekiel, and Obadiah. Samaria also appears in Josephus and its orchards are praised in the Mishnah. The ruined city was later possessed by Hasmonean king Alexander Yannai, rebuilt and renamed Sebaste (Sabastiyah) by Herod the Great and controlled by Jewish king Agrippa I until the Roman occupation and colonization. The prophet Elisha is said to be buried here, as is the Jew known as John the Baptist.

2. Shechem – Situated in the narrow valley between Mounts Ebal and Gerizim, Shechem is where Abraham built an altar under the oak of Moreh; where Jacob encamped, bought a field, and buried idols and earrings; where Dinah was raped and brutally avenged; and where Joseph the Righteous is buried. Here Joshua drew up the Mosaic statutes, erected a stone monument under the oak tree, and convened the elders and judges of Israel before his death, adjuring them to pledge allegiance to God. Gideon’s sons fought over the city after that great judge’s death. King David twice versified the city in the Psalms. King Rehoboam was crowned here and King Jeroboam was elected here and made it his initial capital. Shechem is also a Levitical city and one of the biblical cities of refuge. Vespasian built Neapolis (Nablus) on the ruins of the destroyed city, which is also mentioned by the prophets Hosea and Jeremiah, Josephus, and in the Midrash Rabbah. For the sectarian Samaritans, Shechem equals what Jerusalem is to mainstream Jews.

3. Mount Ebal (Eval) – Here Joshua built an altar of unhewn stones and made a peace sacrifice to God following the fall of Ai, also inscribing and reading the Torah before the Israelites and in the presence of the Ark of the Covenant. The taller counterpart of Gerizim, toward which the Levites pronounced the Mosaic curses.

4. Mount Gerizim – Where the other half of Israel stood listening to Joshua, and toward which the Levites pronounced blessings. The smaller counterpart of Ebal is known foremost as the holy mountain for Samaritans, who celebrate Passover atop its peak. It is also where Johanan Hyrcanus destroyed the pagan shrine built by the Seleucids, and where the Samaritan leader Baba Rabbah built a synagogue.

5. Shiloh – From this town Joshua made plans with the assembled people to finish apportioning the land to the tribes. Shiloh was for centuries home to the Tabernacle (Mishkan) and the Ark of the Covenant after the settlement in Canaan, and where the High Priest Eli and his sons officiated. The first religious center of the Israelites, to which Elkanah made an annual pilgrimage and where his barren wife Hannah vowed to consecrate a son to God if she could conceive. After giving birth to the prophet Samuel, Hannah recited her song of praise here. Mentioned repeatedly in Jeremiah, Shiloh was also home to the prophet Ahijah.

6. Ma’aleh Levonah – Site of the first major Maccabean battle and victory, in which Judah Maccabee defeated the Syrian Greeks and killed the Samarian mysarch Apollonius, taking his sword for himself.

7. Gilgal – First campsite and base of Joshua and the Israelites upon entering Canaan, where Joshua erected the twelve stones gathered from the Jordan River, and where the people celebrated Passover and circumcised those born in the desert. The prophet Samuel also judged Israel here, and King Saul was crowned at this sacred site. The prophets Elijah and Elisha passed through the city prior to Elijah’s whirlwind ascent. Gilgal was a Levitical city in the time of Nehemiah. Mentioned by the prophets Amos and Hosea, and in the Talmud.

About the Author:Brandon Marlon is a Canadian-Israeli playwright, poet, and freelance writer. He is the author of “Judean Dreams and Inspirations of Israel: Poetry for a Land and People.”

If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

5 Responses to “What Judea & Samaria Mean to the Jewish People”

It is like what Kosovo is to the Serbian people, and today Serbians only make up 5% of Kosovo's population. Today Muslims make up 75% of the West Bank's population. There will never be a Jewish majority in the West Bank, but one of the options is, if there is an independent Palestine, let the Israeli settlers stay there and become citizens of Palestine. It is not any different than Israel having an Arab minority. But the Palestinian Authority will have to drop this unwritten clause that Palestine is to be Jew-free. Because it is just as unrealistic as Israel annexing Judea and Samaria.

At first glance the Wahabi Muslim decision to destroy one of their oldest mosque, the mosque of Medina seems like complete lunacy.

These theologians are concerned that the people's veneration for the ancient buildings associated with Mohamed is idol worship, not worshiping G-d.

There is a great element of truth to this madness.

After the tremendous trauma of Jewish history, Jews cling to their historical sites and ruins.

I also have tremendous attachment to them.

But as I understand the counsel of many rabbis, the question of how to deal with the status of the future of these lands was decided entirely on the question of are the Arabs really willing to trade land for peace. These rabbis mostly decided the answer was no.

Even if that verdict is correct, practical considerations such as the alliance with the US should be weighed before building a Jewish city in Scechem, for example.

Any further settlements in the heart of Samaria or other mostly Arab areas diminishes the future of Jewish Jerusalem and other areas near the green line.

We should not give up these lands. We do not care about Arabs, whether they want us to live there or not. They have 22 other countries and there were thousand of jewish refugees that were forced to leave Egypt and Jordan.

We should not give up these lands. We do not care about Arabs, whether they want us to live there or not. They have 22 other countries and there were thousand of jewish refugees that were forced to leave Egypt and Jordan.

The land of Canaan was only gained in stages by the Israelites, who had to overcome many internal divisions in order to progress. The same holds true in our day, as Jewry struggles to maintain internal unity while vacillating in its attitude toward the Land of Israel. Though the Jewish right to a sovereign state in its ancestral homeland is incontestable – biblically, historically, morally, and legally – too many Jews and Israelis are self-shackled in the chains of constraint, still mired mentally in the vulnerabilities and fears of the last two millennia, unable to discard the Diaspora.

The Third Jewish Commonwealth has accomplished remarkable growth and productivity in its first six decades, and inspires the world with its resourcefulness. Yet as a young country, Israel has much room for improvement. Here are the Top 12 most pressing issues facing the reborn nation today: