Agenda 21 – A Blueprint for the 21st Century

Agenda 21 was the main outcome of the United Nation’s Earth Summit held in Rio de Janeiro in 1992. Agenda 21 outlines, in detail, the UN’s vision for a centrally managed global society. This contract binds governments around the world to the United Nation’s plan for controlling the way we live, eat, learn, move and communicate – all under the noble banner of saving the earth. If fully implemented, Agenda 21 would have the government involved in every aspect of life of every human on earth.

Agenda 21 spreads it tentacles from Governments, to federal and local authorities, and right down to community groups. Chapter 28 of Agenda 21 specifically calls for each community to formulate its own Local Agenda 21: ”Each local authority should enter into a dialogue with its citizens, local organizations, and private enterprises and formulate ‘a Local Agenda 21.’ Through consultation and consensus-building, local authorities would learn from citizens and from local, civic, community, business and industrial organizations and acquire the information needed for formulating the best strategies.” – Agenda 21, Chapter 28, sec 1.3

Interestingly, in April 1991, fourteen months before Earth Summit, Prince Charles held a private two day international conference aboard the royal yacht Britannia, moored off the coast of Brazil. His goal was to bring together key international figures in an attempt to achieve a degree of harmony between the various countries that would gather at the Summit. Al Gore was present, along with senior officials from the United Nations and the World Bank.

At the summit 179 nations officially signed Agenda 21 and many more have followed since. Nearly 12,000 local and federal authorities have legally committed themselves to the Agenda. In practice this means that all their plans and policies must begin with an assessment of how the plan or policy meets the requirements of Agenda 21, and no plans or policies are allowed to contradict any part of the Agenda. Local authorities are audited by UN inspectors and the results of the audits are placed on the UN website. You can see how many local authorities in your country were bound by Agenda 21 in 2001 here. (ICLEI now has over 1,000 cities in the U.S. subscribed as of this writing).

The official opening ceremony was conducted by the Dalai Lama and centered around a Viking long-ship that was constructed to celebrate the summit and sailed to Rio from Norway. The ship was appropriately named Gaia. A huge mural of a beauiful woman holding the earth within her hands adorned the entrance to the summit. Al Gore lead the US delegation where he was joined by 110 Heads of State, and representatives of more than 800 NGO’s.

Maurice Strong, Club of Rome member, devout Bahai, founder and first Secretary General of UNEP, has been the driving force behind the birth and imposition of Agenda 21. While he chaired the Earth Summit, outside his wife Hanne and 300 followers called the Wisdom-Keepers, continuously beat drums, chanted prayers to Gaia, and trended scared flames in order to “establish and hold the energy field” for the duration of the summit. You can view actual footage of these ceremonies on YouTube. During the opening speech Maurice Strong made the following statements:

“The concept of national sovereignty has been an immutable, indeed sacred, principle of international relations. It is a principle which will yield only slowly and reluctantly to the new imperatives of global environmental cooperation. It is simply not feasible for sovereignty to be exercised unilaterally by individual nation states, however powerful. The global community must be assured of environmental security.”

“It is the responsibility of each human being today to choose between the force of darkness and the force of light. We must therefore transform our attitudes, and adopt a renewed respect for the superior laws of Divine Nature.”

“Current lifestyles and consumption patterns of the affluent middle class – involving high meat intake, use of fossil fuels, appliances, air-conditioning, and suburban housing – are not sustainable. A shift is necessary which will require a vast strengthening of the multilateral system, including the United Nations.”

Among other things, the agenda called for a Global Biodiversity Assessment of the State of the Earth. Prepared by the UN Environmental Programme (UNEP), this 1140 page document armed UN leaders with the “ecological basis, and moral authority” they needed to validate their global management system. The GBA concludes on page 863 that “the root causes of the loss of biodiversity are embedded in the way societies use resources. This world view is characteristic of large scale societies, heavily dependent on resources brought from considerable distances. It is a world view that is characterized by the denial of sacred attributes in nature, a characteristic that became firmly established about 2000 years ago with the Judeo-Christian-Islamic religious traditions. Eastern cultures with religious traditions such as Buddhism, Jainism and Hinduism did not depart as drastically from the perspective of humans as members of a community of beings including other living and non-living elements.” In other words Christians and Moslems are to blame for the sorry state of the world because their religions do not involve worshipping “sacred nature.”

Following the Earth Summit Maurice Strong was named Assistant Secretary General of the United Nations, and was appointed to the position of Chief Policy Advisor by Kofi Annan. He was also a member of the UN’s Commission on Global Governance, and the key architect of the Kyoto Protocol. Strong and his wife have also established the Manitou Foundation, providing land in the Colorado to an eclectic mix of religious groups, including the Crestone Mountain Zen Center, the Spiritual Life Institute (a Catholic Carmelite monastery), the Haidakhandi Universal Ashram, the Sri Aurobindo Learning Center, Mangala Shri Bhuti (Tibetan Buddhists), and Karma Thegsum Tashi Gomang (Indian mystics). The Strongs have located their spiritual centre in the Colorado mountains because: “The Strongs learned that since antiquity indigenous peoples had revered this pristine wilderness as a place for conducting their vision quests and receiving shamanic trainings. It is prophesied that the world’s religious traditions would gather here and help move theworld toward globally conscious co-existence and co-creation.”

So what exactly does Agenda 21 contain? It consists of 115 different and very specific programs designed to facilitate, or to force, the transition to Sustainable Development. The objective, clearly enunciated by the leaders of the Earth Summit, is to bring about a change in the present system of independent nations. The agenda is broken up into 8 ‘programme areas for action’:

As you can see Agenda 21 addresses nearly every aspect of modern life. If you have a spare few days the entire document can be read here. I encourage the reader to at least read the Table of Contents in order to understand the true scope of this ‘blueprint for the 21st century.’ I won’t torture the reader by going into the document in too much depth but I will provide the first six paragraphs so that you can understand the true intent of Agenda 21:

1.1. Humanity stands at a defining moment in history. We are confronted with a perpetuation of disparities between and within nations, a worsening of poverty, hunger, ill health and illiteracy, and the continuing deterioration of the ecosystems on which we depend for our well-being. However, integration of environment and development concerns and greater attention to them will lead to the fulfilment of basic needs, improved living standards for all, better protected and managed ecosystems and a safer, more prosperous future. No nation can achieve this on its own; but together we can – in a global partnership for sustainable development.

1.2. This global partnership must build on the premises of General Assembly resolution 44/228 of 22 December 1989, which was adopted when the nations of the world called for the United Nations Conference on Environment and Development, and on the acceptance of the need to take a balanced and integrated approach to environment and development questions.

1.3. Agenda 21 addresses the pressing problems of today and also aims at preparing the world for the challenges of the next century. It reflects a global consensus and political commitment at the highest level on development and environment cooperation. Its successful implementation is first and foremost the responsibility of Governments. National strategies, plans, policies and processes are crucial in achieving this. International cooperation should support and supplement such national efforts. In this context, the United Nations system has a key role to play. Other international, regional and subregional organizations are also called upon to contribute to this effort. The broadest public participation and the active involvement of the non-governmental organizations and other groups should also be encouraged.

1.4. The developmental and environmental objectives of Agenda 21 will require a substantial flow of new and additional financial resources to developing countries, in order to cover the incremental costs for the actions they have to undertake to deal with global environmental problems and to accelerate sustainable development. Financial resources are also required for strengthening the capacity of international institutions for the implementation of Agenda 21.

1.5. In the implementation of the relevant programme areas identified in Agenda 21, special attention should be given to the particular circumstances facing the economies in transition. It must also be recognized that these countries are facing unprecedented challenges in transforming their economies, in some cases in the midst of considerable social and political tension.

1.6. The programme areas that constitute Agenda 21 are described in terms of the basis for action, objectives, activities and means of implementation. Agenda 21 is a dynamic programme. It will be carried out by the various actors according to the different situations, capacities and priorities of countries and regions in full respect of all the principles contained in the Rio Declaration on Environment and Development. It could evolve over time in the light of changing needs and circumstances. This process marks the beginning of a new global partnership for sustainable development.

Agenda 21 is not an environmental management policy, but an attempt to impose a global centrally planned quasi-government administered by the United Nations. Under Agenda 21 all central government and local authority signatories are required to conform strictly to a common prescribed standard and hence this is just communism resurrected in a new guise. Now that Agenda 21 has gained a stranglehold on global regulatory and planning processes Maurice Strong and his Club of Rome colleagues have moved on to the next phase of the Global Green Agenda.

In association with fellow CoR member Mikhail Gorbachev, Strong co-chaired the committee responsible for drafting the Earth Charter. Compared to the 2500 pages that make up Agenda 21 and the BGA it is a tiny document – only 4 pages long. But it is of far more significance to the Global Green Agenda. The Earth Charter is a “declaration of fundamental principles for building a just, sustainable, and peaceful global society in the 21st century”. It is the constitution for a New Green Order.

The Limits to Growth

"The common enemy of humanity is man. In searching for a new enemy to unite us, we came up with the idea that pollution, the threat of global warming, water shortages, famine and the like would fit the bill. All these dangers are caused by human intervention, and it is only through
changed attitudes and behavior that they can be overcome. The real enemy then, is humanity itself."
- Club of Rome, premier environmental think-tank,
consultants to the United Nations