"They will ask thee concerning the Spirit. Say: The Spirit is by command
of my Lord, and of knowledge ye have been vouchsafed but little" (Al
Israa 17:85)

Introduction

At present we are living in a very complex era that humankind's intelligentsia
call the "Space Age," the "Computer Age," the "Atomic Age," the "Information
Age," and the "Technological Age." These are descriptive culminating "Ages"
of the Piscean period that will soon give way to other developments. In time,
we will hear terms or phrases such as, the "Ascension Age," the "Quantum
Age," the "Hyper-Space Age," and the "Photon Age." All of these latter Ages
allude and refer to the characteristical nature of the forces that will soon
interact, interface and integrate with humanity in the coming Aquarian Age
causing a transmutation within the psychosomatic system of man at cellular
and atomic levels. The two-helix DNA structure comprising our genes would
split and multiply into twelve strands, in accord with the same law that
divides a cell. Certain atoms within the pineal gland would simultaneously
become active, as would certain sections of the brain. The synapses and dendrites
of the neurons of the brain would form new connections all over the grey
matter linking both the right and left hemispheres, and both the cerebellum
and the cerebrum. Chakras beyond the major seven would likewise be stimulated
and anchored into man's lower force-field. Additionally, the various layers
of the chakric-system and their many petals or attributes would unfold giving
man untold abilities. It is said that the attainment of enlightenment is
not merely a psychological event, it is also a chemical and electrical one.
It is in fact an alchemical affair. In short, in the Aquarian Age man will
be spiritually mutated, and made anew to a greater perfection-but only if
man is prepared and works to facilitate this. This transmutation is the
evolutionary quantum leap that awaits humanity.

With all of the awe-inspiring metaphysical developments that would occur,
there are still simple truths that would need to be addressed to enlighten
the layman, such as the existence of the soul, which is the topic of this
paper. There are lots of seekers and potential seekers of a higher reality
that need to be shown the way. It is the writer's hope that this paper would
fill the void in people's mind regarding the hidden side of their existence,
and hopefully, cause then to fathom further in the marvelous mysteries of
the universe.

The Search for the Soul

The scientific search for the soul began ever since the dawn of spiritualism
that had its onset in the early decades of the 19th century when
the Fox sisters claimed communications with the spirit world. Still, in spite
of all the "marvelous" high-tech achievements of man in these latter days
of the Piscean Age, the question of the existence of the soul and its survival
of physical death remains unanswered successfully by conventional science.
The soul's existence has not been academically and scientifically "proven"
in the laboratory to the satisfaction of scholars of all branches of learning;
on the other hand, however, the non-existence of the soul has not been proved
either. To our knowledge, the devices that would monitor, measure, and scan
frequencies beyond the known energy-spectrum remains to be invented ere the
concrete proof of the existence of the soul required by Science may be attained.
The many inventions of Tesla and Edison revealed that they were pioneers
working on this problem.

Throughout the centuries philosophers have been speculating upon the existence
of the soul and its survival of the body; of its nature and relationship
to the physical form; of its origin and destiny; and also of its possible
glorified nature, or its state of immortality. However, intellectual and
analytical reasoning have failed to provide any substantial evidence of an
independent entity existing apart from the physical body. The serious search
for the soul by our world philosophers and thinkers through a priori, or
reason alone seems to have waned in the twentieth century. Perhaps it is
realized that the intellect has its limitations in grasping, comprehending,
and truly knowing abstract and metaphysical matters, or it could also be
the realization that any concept that could be thought of has already been
conceptualized in the past--that any novel ideas would merely be variations
of former metaphysical speculations and of the wide variety of theories,
and would not make man any more wiser. This would once again substantiate
the eternal truth that there is nothing new beneath the sun. Still, there
are always die-hards.

The physical senses, the mortal mind, and the intellect are poor faculties
when it comes to determining the nature of Reality or the Absolute. What
is relative may be known intellectually and experienced objectively; relative
absolutism may be speculated upon though without knowing whether one's
conclusions are of the absolute truth in the absence of scientific proof,
even if they be rational and logical; examples of this is the "Unified theory"
of Einstein and the "Idealism" of Kant. Absolute absolutism is simply
indescribable and ineffable. It transcends the intellect, and anything said
about it in conventional terms is simply misleading. Even our description
"indescribable and ineffable" may be inappropriate. From the standpoint of
the Absolute all that we know of whether through our senses or intellect
are perhaps erroneous and illusory.

In the Qabala, the esoteric oral tradition of the Hebrews/Jews, the Absolute
is called "Ain Sof." It is the hidden God, the Source of all not mentioned
in the exoteric scriptures. Jehovah, the god of Moses, with his human
characteristics, is merely a reflection of the supreme god found in the pantheons
of the coexisting cultures of the time. The existence and nature of Ain Sof
was not publicized because the Initiates knew that the mental capacity and
spiritual development of the masses had not reached the required level whereby
such revelations could be intuitively grasped and safely applied. This state
of affairs still exist nowadays but with a twist. Now the mental development
of man has far outpaced his spiritual side. Whenever abstract matters are
discussed, the human mind tend to concretize and anthropomorphize that which
cannot be objectified or understood intellectually; and with man's failure
of apprehending abstract matters he comes to the conclusion of their
non-existence. Man, therefore, becomes ignorant of his ignorance.

Though the above ideas concerning Reality may appear to be distinct, in
actuality, they are interrelated and are connected with one's mode of
apperception and intuitive insight. Superficially, they are our different
ideas or understanding of Absolute Reality. We will not speculate further
upon this, for the more we delve intellectually, the further we stray from
the truth. Reality may only be known and experienced mystically.

How is the soul related to the above concepts? Is the soul merely another
invention of the mind, or can it be known and experienced in a physical and
concrete manner, or any way that transcends the physical senses and intellect?
As the Age of Pisces relied heavily upon analytical thought in order to apprehend
"truth," so the Aquarian Age will rely most emphatically upon altered states
of consciousness, intuition and other higher faculties in order to perceive,
experience and comprehend abstract realities. Whether the intuition or a
higher faculty proves the existence of the soul will depend entirely upon
the empirical knowledge acquired by each individual in an absolute state
of awareness. That science would finally prove the existence of the soul,
or certain aspects of it at some future date we have no doubt, but the answer
to such a question may be acquired here and now through mystical means. In
the coming Age there will be a shift of emphasis from speculative metaphysics
to applied metaphysics or practical mysticism. Though this is already occurring
with the varied activities of the proponents and exponents of occultism and
metaphysics in the last few decades, this condition will intensify further
in the next millenium. The true knowledge of the soul would have to come
from the soul itself. It cannot be otherwise. Science may only discover aspects
of it.

When Prometheus stole fire from the gods and gave it to humanity he ushered
man onto the road of civilization and into the path of spiritual inquiry.
Fire relieved prehistoric man of many fears. With the discovery of fire,
man could for once in his life relax in the comfort of his cave without the
fear of being attacked by unexpected predators. In his new-found ease man
commenced to think and introspect. His higher mind began to awaken and he
started off pondering upon the existence of invisible realms and a "self"
independent of the material form. This cogitation was triggered by certain
experiences that he had such as dreams, psychological impressions, and
unexplainable instinctive knowledge. In dreams he felt that something within
him goes forth out of the body to continue the activities of the day. This
was the birth of the belief in the existence of the soul. The belief and
search for an incorporeal principle of human life, therefore, goes way back
beyond recorded history and is to be found in all cultures in one form or
another. So far, only the spiritual cream of society--the mystics and
saints--have solved the problem of the existence of the soul through
experimentation in the laboratory of the Spirit.

Throughout the ages mystics, sages, and prophets have impressed upon us the
importance of knowing the immaterial entity that animates and directs the
body. Some consider this entity to be the mind, the self, the soul, the
life-force, the spirit, the ego, the personality, the psyche, the Spark of
God, etc. They declare that it is only through knowing this intangible reality
of man is it possible to know one's Source and one's purpose of being. The
instinctive drive that motivates and impels man to search for the soul stems
from the imponderable soul-factor itself. The importance of the search is
sensed by the mind but the exact reason is not known explicitly. This is
what Jung called the religious instinct. Moreover, this "instinct" is not
to be found in man alone, but also in the other primates and the cetaceans.
Another curious fact is that the higher animals exhibit many so-called human
qualities such as guilt shame, and pride. If these feelings are associated
with the soul, then soul, or at least soul-essence may be said to indwell
in animals also. However, man is considered the only being that wonders about
the soul, death, the after-life, etc. In The Meaning of Immortality in Human
Experience, William Ernest Hocking (1873-1966), the American philosopher
says that,

"Man is the only animal that contemplates death, and also the only animal
that shows any sign of doubt of its finality."

Does the soul really exist? And what is the value of identifying the soul?
Without the search and discovery of the "soul" along with the knowledge of
its purpose of existence through whatever means possible, there would always
be a feeling of dissatisfaction and uneasiness in the bosom of man. Without
the undeniable proof of the survival of individual identity life would appear
to be a series of meaningless events and experiences. If the soul does not
exist and everything ends at the death of the human form then all the struggles
and all the strivings in life serves no purpose. Why bother with the harsh
teachings of life if all will end up in total annihilation with not a single
iota of the immaterial man surviving the physical form? Suicide would be
a convenient escape; and yet, somehow, we sense that suicide somehow violates
cosmic rules--rules laid down by whom or what?

On the other side of the coin, man's inflated ego has caused him to believe
that he is the only creature on earth with a soul. His "superior intelligence"
is proof of it. Man believes that no other creature possesses faculties such
as imagination, reason, and the will as he has--the vital faculties needed
to control and direct the environment. This reasoning gave man a sense of
supremacy and uniqueness; and also the sense of being the chosen one of God,
for was he not made "in the image of God"? This is basically an egocentric
point of view, one that gives rise to the exploitation, abuse, manipulation
and ultimate destruction of Nature. Associated with this belief is the
presupposition that intelligent life only exists on earth, and that Man is
representative of it. Man is so blinded by the ego that he does not realize
that life adapts itself to whatever conditions it finds itself. The chemical
and environmental necessities for sentient life here on this planet may not
be the requirements for the manifestation of life on another planet. Life
may subsist on other or unknown elements. For instance, carbon being the
basis of life on this planet may not be the basis of life on other planets.
Other planets may make use of silicon, silica, or other materials instead.
That which gives life is not any of the known gases, but the universal life-force
called prana. Aside from this, from the metaphysical point of view, life
does not solely exist in the spectrum of energies that we objectively perceive,
but exists even beyond that. So, as an example, a planet such as Venus or
Pluto may be host to intelligent beings residing in the higher dimensions
of the planet without being detected by the crude telescopes or instruments
that we call technologically advanced, such as the Hubble Space Telescope.

Vital questions that might be addressed are whether animals possess souls,
or is this a unique gift to man alone; is soul a substance or a function;
and that if man evolved self-identity out of the functions of the life-force,
at what point of his evolution did he acquire it; and should soul be considered
an entity, at what point in the fetal development does it ensoul the form,
or does it enter when the baby takes in its first breath? Such questions
may only be answered should we possess a true knowledge of the metaphysical
part of life. A study and understanding of all of the seemingly intangible
aspects of nature such as the microcosmic constituents and functions of man--the
etheric elements supporting organic life, the divine spiritual force that
sustains the microcosmic structure, the three-fold Soul, etc., assists greatly
in answering profound questions.

Man possesses subconscious knowledge of his soul, but for some reason he
blocks this out consciously by "pretending" to be ignorant. He hypnotizes
himself into disbelieving immaterial realities for this is the line of least
resistance to him. Actually it is much easier to remember than to forget.
The proof that the soul, the spiritual essence of man exists is that we are
searching for it! It is the mystery of the soul searching for itself.

We realize that this topic is controversial in nature, and as being related
to religion, it acquires a certain sensitivity among religious fundamentalists.
However, this emotional sensitivity should be shelved aside in the rationalistic
study of the soul; for one must be objective, open-minded, sensible, tolerant,
and circumspect in the acquisition of beneficial knowledge. Unrestrained
emotionalism is a hurdle towards the acquisition of truth. Hopefully this
paper would offer the reader a greater insight into the mystery of the soul
and our intense search for it. This is a complex subject and it would not
be possible to wholly satisfy the intellect. Its purpose is no more than
to act as a stimulus for the mystical consciousness of the one perusing its
pages. Whenever we use the word "soul' we are generalizing and mean the whole
immaterial part of man, unless otherwise specified or implied.

DEFINITION

The Webster's Dictionary defines soul as "the immaterial essence, animating
principle, or actuating cause of an individual life," and also as the "spiritual
principle embodied in human beings, all rational and spiritual beings, or
the universe." It also defines the soul as the "person's total self."

Religion and philosophy regards soul as the immaterial aspect or essence
of the microcosmic man that confers a sense of self and being--a sense of
being an independent entity, quite apart from the external environment.
Basically, religious philosophical thought believe the soul to be eternal
in essence. Neoplatonism is one of the school of thought that propounds this
tenet. The theologian and prelate St. Augustine likewise, believed in the
immortality of the soul, as did Cicero, the Roman orator. The soul is often
thought to be synonymous with the mind or consciousness. Theology builds
up upon the above definitions by considering the soul to be divine in nature
and capable of surviving the dissolution of the physical form. In our modern
times the belief in soul survival is called Survivalism. Certain schools
of metaphysics further assert that the soul, or spirit to be a spark or emanation
of the Source of all and that it is an evolving aspect of the microcosm working
towards apotheosis or deification.

Perhaps it would be superfluous to say that the soul-concept is subjective.
Whether it exists is beside the point: the Self, or soul as an essence has
never been perceived objectively by anyone. What are seen as phantoms or
ethereal forms by psychics or the average person during certain psychological
states are possibly the sheaths enshrouding the spiritual essence. If we
have a soul, then what are we? What is "it" that is supposed to possess a
soul or Self? Can a Self possess a Self? Is the soul to be differentiated
from the Self? Unless we recognize that there are various aspects to the
immaterial man we would not begin to understand him. It is in this respect
that Occultism, Mysticism, the Ancient Wisdom and Metaphysics in general,
are far in advance of the knowledge possessed by exoteric Religion, Philosophy,
and Science.

The soul is not wholly definable. We may generalize and say that the soul
is the immaterial aspect of man; and yet this non-substantial quality of
man is composed of various components, not all of which may be immediately
apprehensible by the various faculties of the mind. Also, our media of
information conveyance such as words, signs, and symbols are incapable of
transmitting the whole truth as it is. The divine aspect of the immaterial
man cannot be expressed through language, nor can they be formulated into
ideas. A faculty of a lower aspect of the microcosm is incapable of knowing
a higher aspect in its entirety. In order for a higher aspect of the microcosm
to be known it is necessary to exercise the faculties associated with it.
For instance the cliché "it takes a thief to catch a thief" describes
and supports our proposition exactly. No one knows a thief better than another
thief. Likewise, in order to know something we must be that something or
function at its level. This metaphysical principle has a very wide application,
and many unusual occult phenomena may be produced from its use.

Although the academic definition of the soul has been given above, there
is no standard agreement or understanding as to the terms "soul" and "spirit"
and also of the other spiritual concepts taught in the many religions, sects
and cults. This lack of standardization causes confusion and often result
in senseless heated debates and even physical conflicts. Some systems of
metaphysics consider the above terms as archaic and specific words denoting
the various aspects of the soul or spirit are utilized instead. Should religion
update its terminology and doctrines in accord with the modern findings of
science and the pure spiritual teachings of mysticism it would be more aligned
with the plan of God and attract more followers into its fold; as it is,
true religion appears to be withering in the temples of God. This statement
may be contradicted, however, those that argue against it may not understand
what true religion is.

The many attributes of the soul are generally known to be the personality,
the conscience, the emotional feelings, the mental faculties, the Ego, the
memory, the various levels of consciousness, and the will. Generally speaking,
philosophy, religion, and metaphysics are all in agreement as to this.

RELIGIOUS BELIEFS

When we speak of religious beliefs we mean its theological tenets. Christianity
and Islam share common ideas and beliefs having their roots in a common
source--Judaism. This religion in turn derived many of its doctrines and
beliefs from the Persians, Egyptians, Babylonians, Chaldeans, and the Sumerians.
Perhaps it would be true to say that almost every religion is syncretic,
though they may try very hard to cover this up.

Eastern religions such as Buddhism and Taoism are more mystical in nature
and differ greatly from the Semitic religions in many basic principles; Hinduism
comprising of many philosophical schools of thought, embraces various theological
ideas. Some schools of Buddhism teaches that there is no permanent entity
called the soul; that what is thought to be the soul is simply a collection
of karmic tendencies transmittable from one incarnation to another. Their
extreme views are nilhilistic in nature; however, it is doubtful whether
this was implied in the teachings of the Buddha. For instance, if there is
no Self, then there is also no Gautama Buddha in existence; and yet, prayers
are still being directed by the faithful to this exalted being. Fundamentally,
although these religions have diverse concepts regarding the soul they all
point or refer to the One where all sentient beings originate. All have their
own particular name or names for this Source, and all have their personal
ideas regarding this Divine Essence.

Theological precepts are often tainted with the frailties of the human ego
and intellect and thus offer a poor basis for the study of true religion
and its revelations concerning the soul. Nevertheless, we will strive to
present its beliefs with as little bias on our part as possible. This section
will be brief, for to do justice to the subject would require many pages
and go beyond the scope of this work.

In Christian theology it is believed that the soul prior to birth is devoid
of any individuality or personality. It is only when God breathes through
the nostrils of man that the soul acquires self-consciousness, and is a "living"
being--and this condition of being alive is believed to remain with the soul
after death. In the Book of Genesis it is recorded that,

"God made man out of the dust of the earth, breathed the breath of life
into his nostrils, and made man a living soul." (Gen 2:7)

The phrase "living soul" is equated to the state of being self-conscious.
According to this notion unless there is an awareness of the existence of
an ego, or a self, a person or being does not truly have a soul. Such a creature
is "soulless." A person may be alive imbued with the soul-essence, the
life-force, and yet remain soulless, in the sense that it is not self-aware.
Some states of insanity may represent beings who are "soulless." While the
living soul is associated with the awareness of the ego, immortality is
associated with the awareness of the superego, the Higher Self. This idea,
though, falls in the province of metaphysical thought.

Basically, theology consider the soul to be a substance implanted in man.
It is believed to be an entity divinely created and bestowed upon man when
man takes his first breath. Christian theology formulated the idea that man
is a divine creation, the highest of all beings, and that the whole universe
was created for man alone in support of his existence.

In Christianity the terms "lost souls" or "degraded souls" are often expressed.
The moral quality of a person's life is believed to be able to affect the
soul. However, from the metaphysical point of view soul-essence is immaculate,
perfect, immutable and divine. What may be affected is not its essence but
its conscious expression. The consciousness arising from soul essence is
that which evolves and strives to reflect the image, archetype or blueprint
that God created for man. This is stated emphatically in Genesis; however
the statement is often interpreted literally. This blueprint is the image
or divine qualities of God. It does not refer to form but to the inner nature
of the life-essence.

The Hindus, generally speaking, believe the soul to be an entity that resides
in the physical body and is subjected to reincarnation in accord with its
karma. The Upanishads says that, "The Supreme Person, of the size of the
thumb, dwells forever in the heart of all human beings." Its esoteric wisdom,
moreover, tells us that the immaterial man is constituted of various principles
each having their own particular function. The highest principle within the
microcosm of man is the Atma, or according to others, the Paratman.

In the Bhagavad Gita, the microcosm is represented by Krishna, Arjuna, the
carriage, and the horses. Krishna is the Spirit, the highest aspect of man;
Arjuna the evolving soul; the carriage the mind; and the horses the senses.
Graphically five horses are often represented. They represent the senses
of man through which the vital force escapes and runs uncontrolled. In yoga
and esoteric practices the senses are subdued so that the vital force may
be directed within to awaken the sluggish Arjuna. Krishna is the guide that
assists Arjuna in this project.

ANCIENT BELIEFS

As we mentioned before, the belief in the survival of the soul after death
goes way back to the earliest development of humankind. Primitive Neanderthal
tribes, for instance, would bury food, tools, and weapons along with the
corpses of their departed in order to provide them with the bare necessities
in the afterlife. This custom still survive in some cultures and is a clear
indication that not only is soul survival believed in but that the afterlife
as a continuation of the sort of life lived in the physical world is likewise
presumed.

Animism was the prevailing belief among prehistoric man. Everything was
considered alive and pervaded with a soul-force that even gave inanimate
objects a consciousness and an intelligence of some kind. Stars in particular
were believed to be souls long dead and living in heaven. To the primitive
mind, the sky or firmaments were considered to be heaven, just as hell was
thought to lie beneath the earth.

That the soul "resided" and functioned in the physical body, a location was
sought for its residence. Some believed the heart to be the organ of the
soul, others pointed to the head. Some primitive cultures thought that the
blood was the vehicle of the soul--that the blood carried soul-substances
to every part of the body. The demon Mephistopheles in a play written by
Goethe (1749-1832) declares the blood to be a "curious thing." The belief
that the blood is the vehicle of the soul is not without foundation, however.
If the soul in this context is considered to be the life-force, prana, chi,
or even oxygen, one can only surmise how the primitive mind intuited this
scientific fact. Scientifically, it has been noticed that blood-transfusion
often causes a temporary change in character in the person receiving the
donor's blood. Could it be that blood is impregnated with one's
soul-characteristics? As the blood was associated with the soul, many primitive
tribes such as the Scythians evolved the custom of drinking the blood of
their enemies or victims in order to absorb their courage, strength, power,
and abilities. The custom of forming blood-brothers is also based upon the
belief in the importance of the blood as related to the soul, and its
transcendence over fleshly ties. Members forming blood-brothers would drink
the blood of fellow members thus forming a soul-bond overriding the normal
flesh-and-blood relationships.

The ancients often depicted the soul as a bird often human headed, perhaps
referring to its ability to fly. The Aztecs, ancient Greeks and Egyptians
among the many ancient races, for instance, often portrayed the souls of
their dead in murals and pottery as a winged bird taking flight from its
lifeless corpse. Eagles, hawks, doves, peacocks and phoenixes were often
used to represent the soul.

Not only the head, heart, and blood were believed to be the seat of the soul,
but likewise the breath. Believing that the breath is associated with the
soul and life, the aborigines of Papua New Guinea would breathe through tubes
into effigies of their forefathers in order to confer a certain vitality
to their departed souls. This is a magical practice based on the law of
similarity. Many tribal cultures practiced the placement of obstructions
in the nostrils of their dying ones as a last effort to saving their lives.
This they believe would effectively prevent the soul from escaping and causing
the death of the body.

It is believed among ancient and savage people that the soul being associated
with the life force, illnesses or feebleness of the physical body are caused
by the escape of the soul from the gross form. In extreme cases the soul
force was "captured" by some evil spirit and it was the task of the shaman,
the tribal witch-doctor to recapture the soul and restore it to the corporeal
body. The ability of the shaman to dissociate his incorporeal aspect from
the gross form supposedly facilitated this sort of work.

The Ancients' concept of the soul has evolved throughout the ages, and even
now our scientific understanding is constantly in a state of change. Our
conceptions regarding the soul is associated with our various notions regarding
God. As man evolves so does his awareness of the soul and his Source. Man
has formed many ideas regarding the nature of his creator. In this context
it can be seen that the phrase, "God creates man, and man creates God" has
a basis in truth.

Among the ancient cultures, the Egyptians and Hindus were the most advanced
in their understanding of the soul. We in particular refer to their mystics,
hierophants, and sages. They regarded man as a microcosm with many aspects,
both material and incorporeal, with each aspect having its own function to
play in the life and destiny of the soul. Their many teachings live on today
in contemporary metaphysico-occult philosophy. The ancient Greek philosophers
and sages such as Thales, Plato and Pythagoras derived much of their occult
knowledge from these wise priests of the Orient.

SCIENTIFIC VIEWS

Along the scientific vein, certain schools of thought believe the self or
ego to be a by-product of a brain function, and yet what gives rise to this
function is not known, and only given an educational guess. The section of
the brain that "causes" a sense of self is likewise not yet discovered. This
concept of the "brain causes consciousness" is fundamentally the viewpoint
of the mechanists that sees man as merely a machine. The above concept is
flawed, however, because portions of the brain have been known to be destroyed
and yet the presence of a sense of self still remained. In the condition
known as hydrocephalus, for instance, large sections of the cerebral cortex
may be destroyed or missing, being filled instead with cerebro-spinal fluid,
and yet individuals suffering from such a condition may lead normal lives
without suspecting their blight. They may even have an I.Q. above average.

The mechanists, Freud (1856-1939) among them, claim that our behavioral actions
are automatic responses to external stimuli, and that life is a result of
the right combination of chemicals derived from food and oxygen. That an
animating force exists to vitalize the organism they may concede but this
force is looked upon as a physical energy akin to electricity. The mechanistic
theory describes how perception takes place through the stimulation of the
senses that creates nerve impulses, and how these nerve impulses travel to
the sections of the brain related to the senses, and how they form sensations;
but the theory does not consider the real perceiver that tries to make sense
of the sensations. To mechanists, the perceiver is thought to be one of the
functions of the cerebral cortex. In short, the mechanistic concept leaves
no room for the existence of the soul. To a mechanist the purported existence
of the soul is considered as an absurdity.

If the eminent neuropsychologist Karl Lashley (1890-1958), author of Brain
Mechanisms and Intelligence, after years of research could not discover
the seat of memory in the brain, how much more difficult would it be to discover
the seat of the self or soul--not withstanding Descartes' (1596-1650) assertion
that the pineal gland is its locus. This French philosopher and mathematician
also declared, "cogito, ergo sum," or "I think, therefore I am" thus implying
that the Self arises into existence as a result of thought, or as a function
of the mind. Nevertheless, mystics have proved to themselves the possibility
of transcending thoughts and yet remaining in existence, and possessing an
exalted sense of Self, unified with the Cosmos. The mystic's standpoint is
supported by Jean-Paul Sartre (1905-1980), French philosopher and writer.
To Sartre, existence does not depend on the functions of the mind, that a
being does not exist simply because it thinks. According to Sartre, existence
precedes the mind--or thinking.

Rene Descartes' statement is therefore erroneous, or perhaps our interpretation
of his statement is wrong. "I think, because I am" would be closer to the
truth. In spite of this, Descartes was somewhat accurate in believing that
the pineal gland plays an important role in man's occult physiology as we
shall see later when we discuss the metaphysical purview.

Mainstream science may disavow the existence of the soul on the pretext of
its immateriality, undetected by their instruments; and yet, matter in its
actual state in similarly immaterial. This was the proposition of Leibniz
(1646-1716), the German philosopher, who considered matter as a manifestation
of Mind--"a stupid variety of mind." To explain this graphically, for instance,
what we call concrete matter is actually made up of moving molecules. Molecules
in turn are made up of whirling atoms, and these are composed of even smaller
particles. Should these sub-atomic particles be magnified "nothing" would
be found. Matter, is therefore, made up of "emptiness." We may call this
void "energy," "mind," or "spirit," but whatever we call it, the fact remains
that matter is actually as insubstantial as the soul. If the reality of one
is accepted why not the other? The many particles composing matter are filled
with this "nothing," or space. Another curious fact is that if we were to
remove the space inherent within a human body, for instance, and all the
"particles" united, the total compaction would result in a piece of matter
no larger than a mite of dust. Leibniz's theory is also paralleled by the
thoughts of Ralph Waldo Emerson (1803-1882), the American Trancendentalist.
According to Emerson matter is "a phenomenon, not a substance." He also
considered the material world to be,

"a divine dream, from which we may presently awake to the glories and
certainties of day."

Science informs us that nothing is destroyed. That matter is just energy
possessing a certain structure and magnetic-field. It is acknowledged that
everything in existence is made up of energy. Now as the existence of
consciousness and a sense of self are undeniable, they should be thought
of as indestructible as well, for Science has already implied the idea in
its equations. So why then does Science not accept the possible existence
of disembodied consciousness--the soul?--because it cannot be perceived?
Quiet an absurdity, really--even while embodied the Self cannot be seen.
Can you see your Self?

From whence does the sense of self-identity come? It seems that mainstream
science is still a long way in finding this one out. However, new paradigms
are being formulated by open-minded scientists who are now considering the
world-view of eastern mystics in conjunction with the new developments and
discoveries in the field of physics and psychology. The theories of quantum
physics and transpersonal psychology are closing the gap between essential
religion and conventional science. Regarding the mystery of the Self in relation
to the brain we are reminded of the words of the researcher and scientist
George Buletza who said in the Rosicrucian Digest (Sept. 1983) that,

"Rather than the brain producing Self, it is the other way around. The
brain is a product of Self, of Being ever striving to be. The brain is the
incredibly fine instrument created by Self in the process of expressing its
own nature . . ."

It has been observed in many laboratory experiments all over the world that
human consciousness reveals an ability to extend itself beyond the boundaries
of the brain and body, that somehow it may perceive or influence events at
distant places. Such mental activities suggests to some scientific observers
that consciousness may exist independent of the corporeal form.

Many branches of science such as physics, psychology, astrophysics, and biology,
are investigating the soul, and each has their own particular methods of
inquiry. Perhaps the most important branch of science that has been developed
in recent times, relatively speaking, is parapsychology.

Parapsychology

Parapsychology is that branch of science that studies the nature of psychic
or paranormal phenomena. Its scope of investigation covers a wide range of
subjects: for instance, ESP, hauntings, poltergeist activity, Near-Death
Experience, Out-of-the-Body Experience, UFOs, Strange Creatures, Weird Phenomena,
etc. There are now many institutes investigating, studying, and teaching
this branch of science. The word "parapsychologist" is often misunderstood.
Many people seem to think that being a parapsychologist is synonymous to
being psychic. This is erroneous. A psychic may not be a parapsychologist,
and vice versa. A psychic is someone who perceives impressions through higher
senses not ordinarily registered by the physical senses. Psychics may not
generally understand the impressions that they register, and may simply believe
and be fooled by illusions and appearances. A parapsychologist seeks to
understand unusual phenomena through scientific analysis, and by using empirical
methods with the aid of carefully devised instruments. A mystically inclined
metaphysician, on the other-hand, basically strives to understand phenomena
with the aid of his intellect, intuition, and other higher faculties. The
parapsychologist's basic methods are three-dimensional, the psychic's
four-dimensional, and the mystic-metaphysician's, five-dimensional, or even
higher.

To illustrate the difference between a paranormal and a metaphysician's
understanding of phenomena, we will just illustrate one out of many. As an
example, supposing a psychic were to receive impressions of an impending
disaster, he would consider it to be truth and proclaim it to others. He
would make all sorts of predictions anent the impressions that was registered
in his mind. He would consider it as a revelation of God.

The metaphysician on the other hand, knowing Cosmic and natural laws, understands
the impressions received to possibly be thought-forms-mind creations of fearful
beings. Man radiates thoughts, and these thoughts, perhaps without a basis
of truth, are received by psychics. The unfortunate thing in all of this
is that thoughts are creative. What we habitually think about with intense
emotion have a tendency to materialize. So dire predictions often come true;
however it does not have to be. We have to learn to eliminate fear. When
psychics make predictions they are instilling and intensifying fear among
the masses. Now this is a vicious cycle. When people are made fearful by
psychics they begin to imagine more catastrophic horrors and these thoughts
radiate out again to susceptible psychics who repeat the whole procedure
over again. The momentum eventually grows until it manifests physically.

However, let us not digress too far and return to our subject: Parapsychology
has established various avenues of research for determining the reality of
the soul and the survival of personal consciousness. Although the results
of their research are inconclusive by the standards of mainstream science,
parapsychologists have been successful in acquiring evidence and vital knowledge
that when analyzed seemingly validates the age-old belief in the existence
of the soul and its survival of bodily death. Nevertheless, parapsychologists
have formulated various theories as to their findings, not all of which aligns
with the traditional view of the soul. It is also important to note that
the term "soul" is rarely used in mainstream science or parapsychology. The
terms "mind," "consciousness," and "personality" are often used instead.

Many instruments and methods are used in the investigation of psychic phenomena.
Hypnosis is often used to uncover subconscious knowledge on a subject. Such
a method has been successful in regressing a person to a past life and even
between lifetimes. Much knowledge related to the after-life and the soul's
continued existence have thus been acquired.

Unorthodox methods that purports to contact disembodied intelligence might
include séances, the Ouija board, the planchette, automatic writing,
and the pendulum; some of these methods are similar to the Indonesian
Jailangkung and Nini Towok.

One of the former presidents of the Society of Psychical Research, C.D. Broad
(1887-1971), believed that paranormal research might eventually prove that
psychological events can survive bodily death. He theorized that man had
an invisible constituent; this he called the psi-component, or "psychogenic
factor." Ever since the days of Broad, parapsychology has indeed made much
progress.

METAPHYSICAL VIEWPOINTS

When we speak of the viewpoints of metaphysics questions might arise inquiring
of the source of these teachings. Generally speaking, the tenets of metaphysics
are derived from the esoteric transmissions of lofty beings to select members
of the human family. These beings have already evolved far beyond the human
kingdom and its pinnacle--the perfect human being as portrayed by the archetype
Adam Kadmon. These teachings are based on their personal experiences and
awareness of the Truth of all things. Some of the students of these lofty
beings were able to verify, again by personal experience, part of the teachings
that was conveyed by these Spiritual Masters. This would leave aspects of
metaphysical teachings as theoretical or hypothetical from the student's
perspective.

There are also metaphysical teachings that have been formulated by students
intellectually without knowing its truth experientially before-hand and may
consequently be without a foundation in reality. This is the reason why certain
metaphysical doctrines are ever-evolving. May the reader ever keep this in
mind.

From the superficial investigation of metaphysical conceptions one comes
to the conclusion that they are as diverse as the many theories developed
by science or theology; however, in essence they all share a common thread
in that the soul, the spirit intelligence, is regarded as being a distinctive
part of the human organism and has a divine origin. One of the most basic
fundamentals in contemporary metaphysics is that there is only One Substance,
One Power, One Life, One Mind, One Law in the whole Universe, and each being
in its innermost "I AM" core, is part of that One. The other laws and principles
of metaphysics stems from this basis. The above statement is not entirely
accurate, however. We referred to the One as being in the Universe, when
in fact, it is entirely opposite. The Universe is in the One, or is a partial
manifestation of the One. To the metaphysician, everything has a divine origin
and is essentially eternal. We emphasize the word "essentially," for there
is a difference between form and expression, and its divine essence. For
instance we may liken the essence with electricity, the form-the electric
bulb, the clarity and power (wattage) of the bulb its expression. Electricity
is indestructible, so is the Spirit, the divine intelligence in man. The
bulb, the form of man, is ephemeral in nature. The clarity and the wattage,
the power that it gives off, is the evolving aspect of man called the soul.
The clarity is dependent upon the purity of the bulb, or the soul. It is
often tainted by dust and dirt--or the negative emotions, thoughts, beliefs,
and attitudes. This illustration would indicate that the Spirit is immortal,
the form transient, and the soul that aspect of the microcosm that seeks
to ever grow spiritually until it is aware of its essential nature. By being
aware it becomes immortal, meaning that it is continually conscious of its
essential nature. The soul, therefore, is only potentially immortal.

After making our statements above, it should be understood that the soul-concept
is ever-evolving, whether from the scientific, theological, philosophical,
or metaphysical point of view. One could argue that truth is changeless and
that what was true in the past is likewise true for the present and the future.
We concur with this, but the problem here is man's understanding of truth,
and the presentation of truth, and not truth itself. Metaphysics may be
understood intellectually--this has its limitations; or it may be understood
mystically--this provides real knowledge that the intellect has trouble
analyzing, formulating into ideas, and putting into words.

One school of metaphysical thought believes the soul to be a function or
development arising out of the vital life force that animates all living
forms. This vital life force permeates the whole universe. Matter is evolving
to the point where it may support life while living organisms evolve to the
point where they may eventually support the development of self-consciousness,
and this we call "the soul." However, this does not signify that souls are
dependent upon matter for their existence. They are associated with the vital
principle of the universe. Some scientists regard the universe as a living
organism, or a living thought rather than something lifeless or mechanical.
The soul or self-consciousness may be regarded as a higher expression of
the life-force that permeates the universe. This signifies that the soul
is a dynamic potential inherent within energy. As energy is indestructible,
so is the soul in its essence indestructible. As energy is kinetic, forever
in movement, so is the soul never the same in its expression--it continually
evolves.

Esoteric teachings classify the microcosm into, three, five, or even seven
aspects. In the threefold division we have Personality, Soul, and Spirit;
or in Indonesian we may say Jiwa, Roh, and Sukma--but keep
in mind what we have said before that there is no standard agreement as to
the terms used. Sukma may be called "Ingsun," "Atma," "the Self," whatever.
Terms are not important in this context, principles are. In the Judaic Qaballa,
the threefold microcosm is designated as Nephesh, Neshamah/Ruah, and Yechidah.
In Buddhism as Nirmanakaya, Sambogakaya, and Dharmakaya. In Theosophy as
Personality, Ego, and Monad. In Hinduism as Rupa, Jiwa, and Atma. In ancient
Egypt as Khat, Ka , and Ba.

These threefold divisions have subdivisions. In certain Hindu teachings they
are subdivided into five. Theosophical and Rosicrucian teachings divides
the microcosm into seven:

ROSICRUCIAN

THEOSOPHY

Monad/Virgin Spirit

Monad

Divine Spirit

Atma

Life Spirit

Buddhi

Human Spirit

Higher Mental/Causal

Mental Sheath

Lower Mental/Kama Manas

Astral Body

Astral Body

Physical/Etheric Body

Physical/Etheric Body

In the Rosicrucian system, the Divine, Life and Human Spirit may be considered
as the Soul. The Monad as the Spirit, and the other lower components as the
Personality. Each of these components of the microcosm reside in their own
plane or dimension, and they are composed of the substances of their respective
realm. Each has its own particular function in the operation of the microcosm.
Each component vibrates at a certain frequency. Vibrations may be perceived
as sound, light, or hue. The seven components of the microcosm, therefore,
collectively produces a musical chord, or as a certain color--the conglomeration
of all the colors of the components. This collective sound or color may be
said to be our "soul" name. This sound may be dissonant or harmonious depending
upon one's soul-development. Each microcosm vibrates at a different frequency;
there are no two microcosms quite alike, just as there are no two snowflakes
of the exact same pattern. Each component of the microcosm has its primary
faculty. The intellect is the faculty of the Lower Mental, the imagination
of the Higher Mental, the Intuition of Buddhi, and Inspiration of Atma.

Since this is not a thesis on the occult anatomy of man we will not delve
too deeply into the subject, suffice to say that there are many more components
in the microcosm than what we have referred to above that are vibrating at
a frequency undetectable as yet by our modern technological instruments.
However, we will discuss a little so as to give a brief picture of man's
hidden composition.

Aside from the seven major components in man, the microcosm, there is also
the thread that connects them all. This is called the sutratma. Forces
and impulses from the highest aspect of the microcosm flows to the lower
aspects via this connecting bridge. Our reaching up towards our divine Source
builds another bridge called the antahkarana. This antahkarana grows
from the lowest aspect of the microcosm and eventually anchors itself to
the Monad.

The etheric body of man is constructed out of "lines of force." These are
the counterpart of the physical nervous system. Where they criss-cross a
power-spot is formed. These are the acupuncture points, the minor and major
chakras, and the tan-tiens. Certain energies from external sources accumulate
in the etheric body of man. Kundalini is one of them. Kundalini is the cosmic
fire, the force that has the power to purify and awaken the lower energy
structures of the microcosm. When it awakens it flows through certain pathways
of the etheric body. There are various main channels associated with kundalini
awakening.

Another vital aspect of the microcosm are the seed atoms. These atoms are
records of the evolutionary development of the soul, physically, emotionally,
and mentally. They also store our karmic tendencies, expressions, and records.
Though each of the seven components of the microcosm has its seed, only three
are normally considered in esoteric writings. These are the Physical
Seed-Atom, the Emotional Seed-Atom, and the Mental Seed-Atom.
Each of these seed atoms has its position in the physical body. The mental
seed atom lies in the pineal gland, and this is where our consciousness is
seemingly focused. As can be seen from this, Descartes was not entirely wrong
in presuming the pineal gland to be the seat of the soul.

As we said before, the seeds are records. They may be thought of as our recording
angels. They record our every thought, feeling, and action. Our karma are
stored in these seeds as well, and from time to time, when the time is ripe,
they release the effects of the karma that we put into motion in our past.
The timing of this is determined by a higher aspect of the microcosm, the
Ego and our Solar Angel in conjunction with the advice and decree of the
Lords of Karma--those beings that assists humanity in balancing and harmonizing
all karmic actions.

The pineal gland is also the host of other spiritual components, and this
is what makes it the most important gland of the endocrine system. The pineal
and pituitary glands are psychic complementaries and their harmonized functioning
results in a more perfect human expression. They are there not merely to
secrete the known hormones but they play an important role in occult physiology.
We regret that very little can be said in this paper.

Within the physical heart lies a spark of the Ego, the Soul, or the Higher
Self. The Upanishads refer to this as the "Supreme Person, the size of the
thumb." This spark is threefold in nature, in has three aspects-power/will,
love/wisdom, intelligence/activity. They are represented by three colours-blue,
pink, and yellow, respectively.

According to mystical thought the physical body is the temple of the soul,
and although religion is in agreement, many religious persons have turned
their temple into a tomb, with its occupant dead asleep in the darkness of
ignorance. Outward ceremonies, forms, and rituals are actually devoid of
any true spiritual benefit when mechanically conducted. They may please the
emotions but they deceive devotees into believing in their piousness. The
outward forms are merely signs of spiritual realities within. It is by
understanding and living these realities that one progresses in a true religious
sense. For instance, formal religion may ask us to pray once a day, or five
times a day; but in true religion we have to be in a constant state of prayer,
"25 hours a day, 8 days a week." Prayer is a certain mental attitude and
awareness. It is not in requesting something but accepting that all that
we could ever ask for is ours and is being done to us right now. Succinctly,
Religion is Mysticism poorly understood as Science is its child that is
undergoing a maturing process. More could be said of this but we would stray
too far from our main subject.

Origin of the Soul

Man's innermost being is the Monad. This is the SELF, the God within Man.
Its nature is Sat-Chit-Ananda--Existence, Consciousness, and Bliss. The Monad
is a spark of the Divine Flame which is the One Existence. The Monad is not
a creation, it is an emanation. It is God individualized within the microcosm.
The Ego, or the Soul, is in turn an emanation of the Monad, and the Personality
an emanation of the Soul. It is the Soul that "creates" the physical body.

All things are manifestations of the One. IT manifests as energy. Energy
is omnipresent, omnipotent, and omniscient. It is indestructible and eternal.
Man, like everything else is made up of energy. He has certain magnetic fields
and structures all composed of energy. The Monad within man qualitatively
speaking is of God, is God. Quantitatively, the Monad is but a miniscule
fragment of the infinite whole. When man is aware of his divine SELF-nature,
he experiences the inner essence, the God within and thus declares "unification"
with his Source. He realizes that essentially he is "God"--however, keep
in mind that this refers to the God nature within and not to God's totality,
to the essence of man and not to his physical form or false ego. Like Jesus
Christ he affirms: "I and my Father are one." This is not blasphemy as theology
might teach us. It is the recognition of the love of our Source who has bestowed
ITs very being upon us. IT has given us ITs identity. This whole notion might
be incomprehensible to some, nevertheless, it is a Truth experienced by mystics
of all generations and cultures. There is no separation between God and Man,
between God and the Universe. God is immanent within all, and also transcends
all. The forgetfulness of this divine union is Man's fall from divine grace.
Man ate the forbidden fruit of intellectual knowledge and has forgotten his
essential nature. This densified his being and he was made to wear "animal
skins," that is, the physical body. Man's innermost being is Light, but because
of ignorance he fell into the lower dimensions. Each dimensional descent
enshrouded his light with a thicker and thicker vestment until finally he
wore animal skins in the three-dimensional world and entrapped himself in
matter--the most stupid part of the Mind as Leibnitz said. Man's original
sin is the sin of ignorance and forgetfulness. He who will hear let him hear!

Purpose of the Soul: Evolution

Change is one of the laws of the universe, it results in the cycles of
creation/destruction; involution/evolution, etc. The Monad, a spark of the
One, is in essence divine. It possesses a divine collective consciousness
without any particular awareness of individuality and separation from its
Source. However, it was emanated by its Progenitor for a purpose. As a focus
point of the One Being it was manifested so that the One could experience
various aspects of Itself, to grow in awareness of ITs inner potentiality,
nature and power. In order to do that it had to further densify ITs being
to the lowest possible dimensional reality. This is the act of involution.
Thus, the Monad issued from itself a threefold-Soul which in turned manifested
the four-lower bodies: the physical, etheric, astral, and lower mental. Having
undergone the involutionary cycle, man is now on the upward path. Humanity
is presently on the path of evolution as a continuance of its soul-journey
and purpose. Along the path of evolution humanity's consciousness grew through
various lower consciousness levels typified by the consciousness of the minerals,
plants, and animals, until finally it attained human-consciousness. What
is the end of the soul's journey? It probably has none. There is no end to
evolution in the school of life, or spiritual and cosmic growth. We could
say that the end is to merge with God but that is only half the truth. Words
cannot express what goes on beyond that, neither can the intellect conceive.
Absolute Inertia does not exist in the universe. Galaxies are born, and galaxies
die, this goes on eternally. By attaining God-Consciousness, or a higher
consciousness level, one goes on to even more lofty spiritual heights that
are beyond human understanding. The human kingdom is not the ultimate
achievement, infinite possibilities lies before the evolving soul. With God
all things are possible--and God partly lies within our being experiencing
all things through us. We concede that what we have said above is not easily
assimilable and is controversial; however, realize that we do not force ideas
upon anyone. It is rather difficult for us to convey abstract ideas with
words, therefore, a debate upon this is needless. What we have explained
above is simply the main points regarding the soul's purpose and its cosmic
trek, and is not to be considered as the whole-truth. It is merely a partial
revelation. The whole subject of the soul's purpose would take us deep into
the study of cycles, rhythms, spiritual races, etc.

There are two aspects of evolution: the evolution of form and the evolution
of consciousness; and also two factors regarding the soul to consider: soul
essence and soul expressions. When we speak of evolution we refer to the
consciousness aspect, and the expression of the soul of its innate divinity.

It takes a complex nervous system and brain to support a higher expression
of the Soul, or the sense of Self; and an even greater unfoldment is required
for the sustenance of a higher form of consciousness called "Christ
Consciousness" or "Cosmic Consciousness." This is, however, related to organic
development.

The evolution of Darwinism refers to the form aspect of life and need not
be considered further in this paper except to say that what Darwinism refer
to as evolution might simply be a case of adaptation or genetic mutation.

Above we mentioned "soul-essence" and "soul-expression." The soul's inner
essence is God-essence. It has all the powers, virtues, potentialities of
God inherent within it. All of God's attributes are encoded within the
fundamental nature of the soul, just as the human blue-print is encoded in
the DNA of every cell of the physical body. Though the soul's inner nature
is divine, its expression or personality is ever-evolving. While incarnated
in physical form the soul has a dual task of removing the stains accumulated
upon its personality, and of awakening its inner divine being that its expression
would reflect the perfection of its essence.

AGE OF THE SOUL

Although generally speaking, spirit essence is ageless and eternal, it is
possible to classify souls in terms of its evolutionary unfoldment or
development. Here we do not speak of the origin of the soul, for from a certain
occult point of view, not all human souls originated at the same "time" or
from the same imaginary point in space. According to this viewpoint, not
all humans are of the same spiritual race. Our many racial conflicts have
its source in the very depth of our souls where our metaphysical blueprints
are diverse and heterogeneous. In the channeled teachings of the New Age,
our points of origin are associated with certain constellations in the starry
sky.

The so-called age of the soul may be determined in various ways and there
are many forms of classifications. These methods of determining the evolutionary
stage of the soul assists us to greatly understand the behavioral patterns
and mental/spiritual differences in human beings.

We call some of the various methods of classifying soul development, "the
Caste-System," "the Planetary Initiatory System," and "the Chronological-Aging
System." Each system has its own method of delineating soul-progress. We
believe that psychology would improve its understanding of the human psyche
if it took the issue of soul-age under consideration.

The Caste System

According to the Hindus, thousands of years ago Manu, the progenitor of humanity,
instituted the caste system called jati in Sanskrit. In this system
there are four classes called varna. The highest varna is the Brahmin,
the priests and scholars. Next in rank is the warrior/ruler-caste, called
Kshatriya. Below this are the merchants and the farmers--the Vaisyas. The
lowest class is that of the Sudras, the laborers. Outside of the class systems
are the "Untouchables." These are the Dravidians, the original inhabitants
of the land colonized by the Aryans. This caste-system is still in existence
today, however, its rigidity has caused a great amount of civil problems
and unrest; fortunately though, numerous political and social reformers
have caused positive changes and abolished many of the caste-system strict
rules.

According to the exponents of the caste system every soul is born into the
caste in accord with its karma. If one is born in a lower caste, it is because
of its karma. Only if it ameliorated its karmic condition would it be born
in a higher caste in a next life. Members of a certain caste were not allowed
to marry those of another class. In such a strict system the opportunity
to progress was not provided. The lower class eventually became the slaves
of the higher.

Although the physical form of the caste-system is abhorrent to the fine,
sensitive nature of the evolved soul, its essence has a basis in truth.
Spiritually speaking, every person belongs to one of the class of the caste
system. In other words, our soul functions at a certain caste-level and it
eventually evolves through all of the castes. At present we may function
at a Sudra-consciousness level, or a Ksatriya-consciousness level, etc. From
the spiritual point of view, there are also classes above the Brahmin level.
These are the great souls, men and women who have reached the state of
perfection.

Briefly, the soul begins its evolutionary journey as an Untouchable, this
is the soul-stage where one simply struggles to survive. One has no concept
of sin at this stage, one simply lives according to the basic instincts.
The Untouchables are simple, ignorant people. Their mentality and spirituality
are not yet awakened. At the next stage, as a Sudra, the soul has evolved
an egoic sense and begins to work for self-aggrandizement and self-centered
purposes. As a Vaisya the soul becomes very ambitious and materialistic and
seeks money for its sake alone. The Vaisya cares for none but for self alone.
Everything that exists the Vaisya seeks to own. The Ksatriya on the other
hand has evolved a sense of responsibility. He seeks to serve humanity, however,
his attempts are still tainted by his ego which is now functioning in a subtle
manner. The Brahmin has commenced to renounce the many vices and negative
traits that acted as hurdles towards his spiritual progress. There is now
little ego left in him. He often has a mystical disposition. In his mind
and heart he often feels that he has "seen it all" and "have known it all."
This results in his distaste for the mundane world, and he usually becomes
a renunciate. The Brahminic soul finds more pleasure in things of the spirit
rather than in worldly pleasures.

From the above we can see the hypothetical situation where a Vaisya, spiritually
speaking, is born into a physical Ksatriya caste, or becomes president of
a country. This results in a ruler with tyrannical tendencies. Someone who
misuses the trust that people places upon him. He exploits his position in
order to own and acquire the riches of the world for self-centered purposes.

We can see the difference in soul development as related to class by an
individual's understanding of the concept of power. Each class has its own
characteristical understanding of the word "power." Ask someone with a Sudra
soul-development what his understanding of power is. He will show you his
muscles--"muscle-power." The Vaisya on the other hand, will declare that
money is power, or even that psychism is power. To the Ksatriya, position,
rank, or office is power . . . perhaps his sword too. Brahmins would maintain
knowledge to be power. The person who said that the pen is mightier than
the sword was a Brahmin. The higher spiritual classes without doubt would
declare love to be the highest power.

Though the Caste-system has four, five, or even six classes, they are not
clearly distinct. In some cases we have an overlapping of classes. For instance,
a soul may be a Sudra-Vaisya, or a Vaisya-Ksatriya, etc. Or a much more precise
way of classifying this is to consider each class as having four sub-classes.
The following is an example: Sudra-Sudra, Vaisya-Sudra, Ksatriya-Sudra, and
Brahmin-Sudra. The next set of sub-classes would be Sudra-Vaisya, Vaisya-Vaisya,
Ksatriya-Vaisya, etc. This would make 16 sub-classes in all, and each sub-class
would have its own characteristics.

We can also see how the pattern of the caste-syetem corresponds with the
four-fold personality of the microcosm: Sudra--physical body; Vaisya--astral
or emotional body; Ksatriya--the lower mental (concrete mind); Brahmin--the
higher mental (the abstract mind).

The Planetary Initiatory System

In order to understand the planetary initiations and its relationship to
the stages of soul-unfoldment, we should first discuss briefly the meaning
of initiation and the institution behind it.

Initiation may be defined as the "act of inducing, introducing, or instructing."
It is often ritualistic in nature and is to be found in various social
ceremonies. Fraternal organizations often extend an initiation to their
member-candidates to impress upon their minds the importance of the step
that they would be taking. There are many forms of initiation related to
the life of a human being; for instance, birth, adolescence, adulthood,
parenthood, etc.-all of these are stages of growth and in certain cultures
they are marked by certain initiatory rituals. These rituals are often called
rites of passage. Initiation in that sense, is an announcement or revelation
of what one has attained, or reached.

In schools of esotericism, initiations are given to candidates requesting
occult wisdom. In such initiatory ceremonies, mystic instructions are often
conveyed to the one being initiated. Often the candidate had to undergo certain
tests and trials to prove his worthiness. In the Initiatory schools of Ancient
Egypt, for instance, the candidate had to face the challenges of the four
elements. These trials would reveal whether the candidate had the necessary
qualifications, such as sincerity, courage, determination, perseverance,
etc., in order to progress in the occult teachings and to preserve them from
misuse. When these arduous tests had been completed the candidate would be
led to a special chamber where he or she would be caused to experience what
has been called, "dying while living." Through mystic methods the high priest
conducting the initiation would release the ka, the "soul" from the candidate's
corporeal form. In these initiations yogic instructions are given to the
initiated one to practice. In most initiatory systems, there are three stages
of occult advancement--each stage represented by an initiation. In the initiatory
systems of ancient Egypt, these three steps are referred to as the initiations
of Osiris, Isis, and Serapis.

Planetary initiations are quite different from what we have discussed thus
far. Man is in a state of evolution, and every stage of his unfoldment is
marked by an initiation. Often these initiations are ritualistically conducted
by the members of the Planetary Spiritual Hierarchy. This Spiritual Hierarchy
is the unseen government of this planet.

The Spiritual Hierarchy, according to the Ancient Wisdom, was established
about 18 million years ago by an interplanetary being from Venus called Sanat
Kumara. This exalted entity is the god or president-director of planet earth.
It was he who sent many beings to appear on the world scene to instruct humankind
on the Path of Truth, Love and Wisdom. These beings are our avatars, saints
and prophets. Many of these entities now hold important positions in the
spiritual government headed by Sanat Kumara.

The purpose of the Spiritual Hierarchy is to guide and assist humanity's
evolutionary struggle towards higher levels, towards the fifth kingdom--the
kingdom of the gods and even beyond. Their goal is to release humanity from
all of its self-imposed limitations and false beliefs preventing the attainment
of god-hood, divinity, and immortality. The members of the Hierarchy teach
every person the way out of the cycle of reincarnation, and the elimination
of karma.

As mentioned above, the many initiations that the Spiritual Hierarchy conducts
relates to the various stages of humanity's evolution. These initiatory
ceremonies are either formally or informally given. They usually take place
in the higher dimensions, those above the astral planes. The candidates of
these initiations experience them in the Out-of-the-Body state, and is normally
recalled during the waking state as a "lucid dream."

The consciousness of life begins at the mineral level. It progresses to the
plant kingdom, moving on to the animal kingdom, and finally enters the human
stage. The human kingdom is marked by various evolutionary phases. Most people
have passed the early primitive stage of humanity's collective evolution--and
when we say "primitive," we refer to the consciousness aspect and not to
form. The Hierarchy's consideration of mankind, therefore begins with the
stage of the average person. When the average person begins to awaken
spiritually, he is considered an aspirant. This is analogous to the stage
of novice in any religious institution. After this stage comes the grade
of discipleship.

After many tests, a disciple qualifies for his first initiation. There are
9 initiations associated with this planet. At each stage and initiation there
are certain soul qualities that the person has to develop, certain traits
and habits that has to be eliminated, and certain tasks carried-out. It is
a person's soul-development or expression that gives us a clue as to where
he or she stands on the evolutionary scale or spiritual path as reckoned
by the Hierarchy. Most saints and prophets are third and fourth degree initiates.
The fifth initiation marks the level of the "Perfect Man."

Generally speaking, the initiate of the first degree strives to overcome
and balance the physical appetites and instincts. The second degree initiate
works upon purifying and harmonizing the emotional nature. The third degree
initiate has the onus of purifying, developing, and transcending the mind.
The human ego would have to be eliminated or transcended in the fourth
initiation. Perfection is attained in the fifth initiation. What lies above
that, the sixth-ninth degree, is beyond the understanding of the lower degree
initiates and the average person. Between two initiations there are several
minor ones, not all of which are celebrated in a ceremonious manner. The
various events in the life of Jesus as recorded in the New Testament represents
the planetary initiations. This is a hidden truth not yet understood by orthodox
Christianity. The gospel stories are actually narratives of our own soul-journey
and development.

Not all of the initiations are attained in one incarnation. It takes many
lives to pass through them. Because of this a person may be born as a second
or third degree initiate; a first or fourth degree initiate; or even as an
average person who has not yet set his foot on the path of spiritual unfoldment.
Our children may be more advanced than us, spiritually speaking, just as
candidates may be more highly developed than their seniors when they are
first accepted or initiated into a spiritual organization.

The Chronological Aging System

Another method of gauging the soul's age is what we personally call the
Chronological Aging System. This method has attained some publicity when
the manuscript, "The Michael's Handbook" was published; however, this system
is not new and have been taught by mystics throughout the ages.

Basically, this system follows the same chronological stages that an organism
goes through in its life. An organism begins its life as an infant and progresses
in the following stages: baby, youth (young), adult (mature), and the aged
(old). Now the soul also undergoes all of the above stages in its development,
and even more. Those souls that have passed the stage of "Old-soul" may be
said to be Transcendent and Infinite souls. At each stage or age there are
seven sub-stages or levels. At every level and every stage, the soul has
identifying traits and characteristics, and these have positive and negative
aspects. Generally speaking, by knowing the traits of someone we may tell
their soul age, and hence, where they stand in their evolution. Below is
a table of the soul stages and their basic traits as described in the
book "Michael's Handbook," written by Jose Stevens.

Level

Infant

Baby

Young

Mature

Old

1

Often psychic; attuned to planet but not people; close to instinctive
center; no intelligence center; guarded; feral.

Starts to care about what people think of them. Love from others is an
issue. How to get it is a mystery.

Almost only self karma left. Lazy. Teaching-but only one or two people.
Acceptance issues.

Generally, Infant souls are more concerned with survival issues than anything
else, and they often live far from the complexities of technological societies.
It is said that Infant souls tend to congregate in the equator for survival
is much easier and simpler there. Negatively, Infant souls are aggressive,
animalistic, fearful, superstitious, and ignorant. Their redeeming qualities
are simplicity, child-like, psychical, and instinctive.

Baby souls are those beings that strictly play the rules of society. They
are unshakeable in their beliefs and they have a tendency to succumb to
fanaticism, whether it be religion or some other. Baby souls are comfortable
with formal rites and ceremonies and are strict conformist to the tenets
of theological dogmas. The good aspects of Baby souls might include loyalty
and obedience, while their negative aspects dogmatism, pettiness, and brutality.

Young souls are struggling to express their innate identity, their divinity;
however, they mistakenly do this by asserting their false ego, by misusing
power, and by manipulating others. Hence, with such tactics, they are often
the conflict-makers. They are possessive in nature and are deeply concerned
with power issues. They love to be known and worshipped and are often the
success-hunters. Young souls are ambitious and competitive and ever seek
to be prominent in their field of expertise. They are great winners but sore
losers. They are materialistically and atheistically oriented, and are greatly
fearful of death. They love luxury and the many comforts of life. Positive
traits of Young souls are productiveness and industriousness. Negatively,
they are competitive, self-righteous, manipulative, and given to exploitation.

Mature souls are less materialistic than their younger brethren. Relationships,
cultural and intellectual pursuits are of more importance to Mature souls
than the lower activities of the personality. This is the stage where the
soul commences to search for a meaning in life. The soul begins to feel an
emptiness in its heart for all the mundane things that it sought after in
the early stages offered no lasting enjoyment. Mentally, it begins to be
open-minded, is introspective, and commences its inquiry into the nature
of Truth. Mature souls have a sense of caring, they are perceptive, and are
open to others-these are their positive traits. Negatively, they can be
over-attached, over-emotional, and neurotic.

Old souls are the teachers and guides of the younger souls. Having experienced
life and its many facets, spiritually speaking, they are the ones among human
souls most qualified to show others the Way. Usually, they possess not mere
intellectual knowledge of Universal Truths, but have experienced them personally
through soul-perception. Old souls enjoy their freedom and have a sense of
inter-relatedness. All things to the Old soul are inseparable from itself,
and are but aspects of itself. They see and feel God in everything. From
the perspective of Young souls, old timers are sometimes hard to fathom.
The Old ones seem to lack any powerful ambition, motivation, and enthusiasm
for earthly life. They appear to be detached, reticent, and aloof. Old souls
enjoy unorthodox spiritual practices, and alternative forms of healing. They
are esoterically inclined--always searching for the inner truths in religion
rather than conforming to its formalities; they are more spiritually aware
than the soul groups of any other soul stage. Old souls are adept in choosing
and expressing any of their past-life personalities according to the situations
that they face in life. They might appear authoritative one moment, and at
another they may act docile, sweet and innocent. Old souls know that life
is a play and that they are merely actors playing roles. From the viewpoint
of Baby and Young souls, the Old ones with their spiritual vision and mystical
understanding are simply heretical. Old souls have often been persecuted
and executed by the ignorant younger souls. The Young ones tend to attack
what they fear and do not understand in the Old ones and thus create unnecessary
karma. The Old soul is easygoing, eccentric, kind, gentle, loving, insightful,
intuitive, and harmless, these are just some of their positive traits; Old
souls have very little negative traits and ego left, although there are some
"species" that can seemingly be obnoxious for certain karmic reasons. Old
souls are at times lazy, weird, and unmotivated.

Basically, Baby, Infant and Young souls do not have as yet coordinated
personalities and their souls are often governed by the lower instincts and
impulses of their personality. Mature and Old souls are more in control and
their personalities are integrated and functioning under the direction of
the Higher Self, the Soul. At each stage and level the soul's consciousness
level expands. It becomes more spiritually aware. Almost all prophets were
Old souls. They gave teachings to the younger ones that eventually was
misunderstood by them and created into dogmas. Young souls are incapable
of spiritually guiding Old souls. Young souls merely believe that which they
feel to be true; Old souls know what they know. Young souls guess, Old souls
perceive. It is said that Infant souls learn their karmic lessons through
suffering; Baby souls through pain; Young souls through losing; Mature souls
through anguish; and Old souls through terror.

There is one principle that ought to be understood, and that is the
appropriateness of activity and expression of souls no matter what stage
they are on. It is alright for a Baby soul to act as a baby, but for an Adult
soul to act as one is inappropriate and is retrogressive. It is possible
to draw a correspondence between the three systems discussed above.

The eyes have long been considered as the windows of the soul. This is an
occult fact. The soul's age may be intuitively felt by its eye-emanations,
by the way it gazes, the force and quality that it's eyes radiates. Younger
souls are said to have clear energetic eyes while older souls possess a deeper,
worn-out, experienced look. Transcendental souls, or those bordering upon
perfection, the Old souls, have eyes that radiates power, warmth, love,
compassion, and sincerity. They often have a faraway look as though they
were looking towards infinity. They have eyes that see through you.

The predominant soul age of the population of any country reflects upon its
social life, its social mores, beliefs, and the perpetuation of its cultural
and traditional values. A country's soul-age can clearly be seen in how their
internal and external diplomatic affairs are conducted, and how their people
act in a crisis. A materialistic nation is basically composed of Young souls
whereas a mystically-oriented society is comprised fundamentally of Old ones.
Indonesia, the country where this writer lives is mainly composed of Infant
and Baby souls; with a smaller percentage of Young souls trailing behind.
Adult and Old souls are few.

TYPES OF SOULS

There are no two Monads exactly alike, just as there are no two Souls exactly
of the same similarity. Each Monad, Soul, or entity are one of a kind, each
a distinctive facet of the One Divinity, of the One Reality. Nevertheless,
generally speaking, it is possible to broadly classify the psychological
aspects of souls. There are many systems of classifying humanity based upon
body type and psychological nature. Physically speaking, bodies may be classed
as ectomorph, endomorph, and mesomorph; and psychologically as introverted
or extroverted, etc. In metaphysics there are also various methods of
classification. The astrological method seems to be the most popular one.

It is no coincidence that both the Chinese and Western astrological systems
have twelve signs representing twelve types of men. However, esoteric astrology
teaches that this sum is erroneous. According to the esoteric teachings there
are actually 144 basic types. Exoterically speaking, since the characteristics
of each sign, both Western and Chinese have been well-documented in books
we will not trouble ourselves explaining them here.

Still related to astrology are the planetary types. This gets its name from
the planets of our solar system and the sun and moon, although the latter
two are not technically planets. Below we list the positive and negative
characteristics of these planetary types of men (excluding the Plutonian,
for much is still not yet known of this type) as extracted from Michael's
Handbook :

Aside from the methods of classification above, the 7- Ray types have acquired
popularity in recent years with the teachings of the early Theosophical leaders
and the writings of Alice Bailey. The study of the Seven Rays is an abstruse
subject and there is much concerning it that has not yet been revealed by
the Spiritual Masters. Nevertheless, that which has already been given to
humanity in the Alice Bailey teachings are substantial and it takes more
than mere intellect to apprehend them.

Before briefly explaining the Seven Ray types, it would be appropriate to
clarify matters regarding the Rays. We will attempt to present this simply,
in accord with our present understanding of the subject. What are these Rays?
Every object, entity, being, and particle radiates energy. The Sun in our
solar system radiates tremendous amount of cosmic energies for the purpose
of nourishing the planets and all beings therein. The Spiritual Sun, or the
Spirit of the Sun, radiates a spiritual energy of a certain quality. This
energy has three aspects to it and four attributes, just as the physical
light spectrum has three primary colors and four lesser ones. Each aspect
and attribute of this primary spiritual energy in turn have specific qualities.
These seven differentiations of the primary energy of the Sun are called
the Seven Rays. These Seven Rays are much higher in frequency than those
detectable by our present scientific instruments.

Every component in the microcosm of man is predominantly imbued by one of
the Seven Rays. The physical body, for instance may be ruled by one of the
Seven Rays, the emotional or astral body may be ruled by another. When the
four lower bodies of the microcosm functions in harmony their ruling Rays
are in turn coordinated by one specific Ray. When this occurs there are three
ruling Rays in the microcosm of man to consider: the Ray ruling the Monad
(the Spirit), the Ray ruling the Soul, and the Ray ruling the Personality.
Each microcosm, or each human being as a totality, may not have the same
ruling Rays. For instance, one person's personality may be ruled by the second
ray, another the third, or fourth, etc.

A study of these Rays help us to understand the Soul's make-up, its
potentialities, its weaknesses and strengths, its quirks, and karmic destiny.
One's Ray type/s may be considered as the nature of the power assumed in
order for one to play one's role in the cosmic scheme of things. The Seven
Rays have spiritual, psychological and physical attributes, powers, and virtues.
Their characteristics are represented by the seven fields of endeavor:

First Ray

The Ray of Power and Politics

Second Ray

The Ray of Education and Psychology

Third Ray

The Ray of Philosophy

Fourth Ray

The Ray of Beauty and Harmony

Fifth Ray

The Ray of Science or Concrete Knowledge

Sixth Ray

The Ray of Religion and Worship

Seventh Ray

The Ray of Ceremonial Order and Finance

Each Ray may be perfectly or imperfectly expressed, and thus would seem that
they have positive and negative qualities. However, the Rays are actually
neutral in nature. Some of their attributes are:

We regret that we are not able to elaborate upon the teachings of the Rays
and how the raw data given above adds up together. To do so would go beyond
the scope of this paper. We advice those who wish to delve further to study
the teachings of Alice Bailey and her modern interpreters.

SOUL AND IMMORTALITY

Immortality in a religious sense, is the conception of the survival or
continuation of self-identity, self-awareness, and all of the soul's innate
qualities and attributes through the "Great Initiation," as death is sometimes
called. Some conceive immortality as a potential condition to be attained
by the individual through good works and moral living; others believe that
immortality is an innate state of the soul. Immanuel Kant (1724-1804), the
German philosopher, defined immortality of the soul thus:

"The immortality of the soul means the infinitely prolonged existence
of one and the same rational being."

The above statement implies that Kant believed souls would perceive and
rationally understand themselves to be the same as they were in the mortal
state.

Among the people of ancient cultures, the Egyptians were perhaps the first
to give credence to immortality. For the departed they formulated specific
rituals that would guide those souls in the many events of the afterworld,
such as the Judgement in the Hall of Osiris. It was believed that their angel
of death, the god Anubis, would assist the newly deceased to pass over to
the Otherside where in the Judgement Hall it would be weighed on the scales
against Maat, or Truth.

The famed "Book of the Dead" was a guide for the Ba, the soul, written in
hieroglyphics upon the walls of the tomb so that the soul would know the
things awaited it and what it had to do. That immortality was a salient point
in Egyptian beliefs may be seen by one of the inscriptions found on a wall
of a Fifth-Dynasty tomb:

"They depart not as those who are dead, but they depart as those who are
living."

The belief that the soul survived the body and its eventual return was one
of the exoteric reasons that the Egyptians mummified their dead thus preserving
it from deterioration. However, the real reason why cadavers were mummified
is yet undisclosed. That they did not really expect their departed to return
to the same body and be resurrected therein can be seen by their practice
of the removal of the internal organs and placing them in special urns. If
the body was to be reused they certainly would not have evacuated the internal
organs. The practice of mummification is analogous to our modern practice
of cryogenics in which newly deceased bodies are frozen. There is always
a hope among men that future technology would be able to resurrect the dead.
What motivates men to preserve the dead body is the instinctive desire for
immortality. Men have always believed that a future life is possible, whether
in this dimension or in some other realms. Cicero once wrote that,

"There is in the minds of men, I know not how, a certain presage of a
future existence; and this takes deepest root in the greatest geniuses and
most exalted souls."

Why is the immortality of the soul believed in so emphatically in most religions
and philosophical thought? In ancient times man was considered to be a dual
creature. He had a physical body that was tangible and corporeal; however
the ancients also recognized the fact that man had feelings and thoughts,
and this was related to an intangible factor that they conceived of as spirit
or soul. In addition to this, the many supernatural phenomena such as hauntings
and psychic contacts convinced man that the soul was indeed immortal and
survive the death of the physical body. To the ancients, another factor that
gave credence to immortality is that the life-force accompanies the breath
when man as a newly-born child makes its first inhalation, and that they
also depart simultaneously at the time of death. The soul was conceived of
as being released together with the last breath. Since the breath is
indestructible, so likewise was the soul. The living body breathes, the dead
does not. Many cultures used the same word to mean both breath and soul,
or life-essence. The ancient Greeks for instance used the word, "pneuma"
to designate the breath and likewise the vital force that animates man. They
also used the word psyche to designate the mind and soul.

Another concept of immortality is that the soul was never created and that
it had always existed though its consciousness may not be as developed as
it is now. What has no beginning has no end. Whatever had an inception is
conceived to have a termination. In the Phaedo, Plato has Socrates arguing
for the immortality of the soul.

It is said that the belief in immortality is a direct extension of man's
instinct of self-preservation. All creatures struggle to survive, to maintain
the life-force; all of man's finer instincts imbues within him the sense
of the continuity of self-identity notwithstanding the transitory process.
It is instinctive in man to believe in a continuation of life rather than
its cessation. Subconsciously man knows what the conscious mind only has
a faintest realization. In "Ethics" Spinoza affirmed:

"We feel and know that we are eternal."

From the scientific point of view, granted that the soul survives the physical
form, it is still no assurance that it will maintain its integrity or structure
forever. For instance, why is it that some religious doctrines believe that
the soul may experience "the second death"? In what sense? Also, when the
soul is considered to be immortal does this refer to its form or its essence?
If its essence is considered immortal science would agree, for it knows that
matter and energy are interchangeable one for the other and is essentially
indestructible. Nothing is ever destroyed only converted or transmuted. However,
as to the permanency of form, of structure--the structure of the soul--this
is questionable. Another vital scientific inquiry would be, "Is self-identity
and consciousness related to the essence, function, or form of the soul?"

The many theological hypotheses and theories regarding the survival of
consciousness are without a basis from the scientific standpoint. Orthodox
science even look askance towards the findings of parapsychology. Accounts
such as Near-Death Experience, spontaneous past life recall, hypnotic
regressions, Out-of-the-Body Experience, and psychic phenomena in general
seemingly point to the immortality of the soul; however, conventional science
still find such occurrences inconclusive. Fundamentally, science, however,
does not oppose the notion of the existence of the soul or of its immortality;
it is at present researching through empirical methods to prove or disprove
it. However, it is realized that the phenomenon of the soul does not readily
submit to objective analysis. Science realizes the limitations of its instruments
in the detection of the existence of the soul.

There is another aspect to immortality and this concerns the physical form.
Physical immortality is an ancient belief and is to be found in many cultures.
In legends and in tales we find the theme of physical immortality repeatedly.
The possibility of its attainment is well believed in among most metaphysicians.
There are many highly spiritually developed yogis who are said to have reached
the state of physical immortality. We personally possess the secret teachings
that according to our preceptors in metaphysics, allow one to acquire immortality
not only of the soul, but of the physical body as well--at least, it extends
man's life-span way beyond the norm.

In Taoism spiritual and physical immortality are both given careful
consideration. Regarding physical immortality, there are many alchemical
formulas supposed to immortalize the material body. Those who achieve physical
immortality are called hsien. To the ignorant these alchemical formulas
are supposedly made out of mineral or herbal substances; but to the
knowledgeable, they refer to the internal processes of chi or energy. The
methods for attaining spiritual immortality is associated with the spiritual
realization of Tao, the Absolute, the "Mother," the "Source of all things."
To Lao Tzu, death does not touch the one who has realized the Tao.

According to certain spiritual teachings immortality is the continuous awareness
of Self-existence and being without ever lapsing into an unconscious state
no matter what psychological and physical conditions or transformations take
place such as sleep, concussions, or death. It is the state of realizing
one's divinity and unity with the Source of all. Immortality and the state
of being eternal are associated with one's divine Parent. Unless one recognizes
and is aware of this unified state between one's identity and the Divine
Being, one is not immortal, one merely undergoes various changes and is subjected
to the whimsical forces of nature. Immortality from this point of view is
not something that we automatically acquire when we pass through transition.
It is a state that we may acquire here and now. The realization of one's
unity with God is the confirmation of one's perpetual existence. There are
many systems that purport to teach the aspirant the methods of acquiring
mystical realization and unification with the divine being, they usually
belong to the esoteric section of our world-religions; like religion proper,
some of these mystical schools believe theirs to be the best. Popular metaphysics
as a whole, embraces many of the above concepts regarding immortality.

The desire for immortality have also taken hold on the minds of computer
engineers. To these scientists the computer is analogous to the human brain.
They hope that one day a super-computer would be created where every function
of the brain would be duplicated, and that it would be possible to transfer
or download the human mind and consciousness into it thus creating an artificial
habitation for the soul-intelligence. This is their strategy for immortalizing
the soul-"a ghost in the machine" reality. Related to this is the supposition
that computers and micro-chips would be so advanced and sophisticated in
the near future that it would probably generate artificial intelligence-that
is, thoughts and feelings of their own.

SOUL FACULTIES

The soul has various psychic faculties though most of them are not being
used by the average person. The use of these faculties often result in strange
paranormal activities or phenomena. Most psychic phenomena associated with
the dead are actually caused by the living. For instance, hauntings are often
believed to be "dead persons" appearing to the living, while in most cases
hauntings are caused by the astral forms of people who are asleep and
inadvertently appearing to others.

Some of the various psychic faculties are: Clairvoyance, clairaudience,
clairsentience, telepathy, psychokinesis, precognition, soul-travel, and
bilocation. These psychic faculties may be developed. It is not merely a
gift. Those who are born with them usually have acquired them through
psychic-training programs in past-lives. The "powers" that we mentioned above
are considered to be the lower faculties of the soul. These powers belong
to the etheric, astral and lower mental bodies. There are higher spiritual
faculties and these are associated with the higher components in the microcosm,
such as the Higher Mental, Buddhi, and Atma.

SOUL CULTURE

Spiritual evolution, when left to nature, progresses at a snail's pace.
Plant-like consciousness may take millions of years just to reach the animal
consciousness stage. Human beings, likewise, in the natural course of evolution
would similarly require eons just to attain human perfection or godhood--the
next kingdom above humankind. However, there are spiritual practices that
assists one to shorten this time tremendously. What would take a million
years could all unfold in a single lifetime. This was alchemy's biggest secret
discovery--the transformation of lead, which is symbolical of the imperfect
human being, into gold, which represents the perfect man. Why wait for nature
to transmute lead into gold when it could be done in the laboratory by
duplicating and accelerating nature's processes? This was the alchemist's
reasoning. Though they exoterically referred to metals as the subject of
their transformation, they were actually referring to the human soul.

The acceleration of evolution was referred to by the Master Jesus when he
mentioned the "strait and narrow path." According to him only the few would
discover this path. These are the teachings that the Master promised to give
to his disciples at a time when they were totally prepared for it. These
esoteric doctrines and mystical practices are "lost" in the present-day teachings
of the Churches. We need not say any more of this.

At present there are many esoteric schools and organizations, both East and
West, helping mankind to evolve at a rapid pace. Among the creatures of the
four kingdoms, man is the only one able to take his evolution into his own
hands. By working with nature, humanity would make much progress. If society
en masse reaches the consciousness level attained by the saints there would
be no more wars and needless conflicts. This is not an impossibility. Mortal,
human thoughts make us believe in our limitations--limitations that actually
do not exist.

Soul culture helps us to rapidly evolve and to reach the goal set for us
human beings by our Progenitor. In soul-culture there are three basic practices
to consider: meditation, energy-work, and soul-refinement.

Meditation

Meditation is the most basic practice in soul-culture. It has been engaged
in by saints, prophets, sages, and mystics throughout the ages. There are
many meditational methods designed for various purposes. The Hindu yogis
have their own methods of meditation, just as the Buddhists and the Taoists
have theirs. The Western Tradition also possesses its own forms of meditation.

The basic purpose of meditation is to attune one's conscious mind with one's
Higher Self, one's Soul, or one's inner divinity. In prayer we speak and
the higher Intelligences listen; in meditation, the higher Intelligences
speak and we listen. Hence, meditation helps us to receive spiritual and
divine impulses emanating from God and one's highest being. Inspiration and
self-empowerment are the result of true meditation.

In the more advance practices of meditation we are led gradually to higher
and higher dimensions or planes of consciousness where we would ultimately
unite or become aware of our Spirit--the Monad. This attainment is referred
to by Western writers as "Cosmic Consciousness." In an ancient scripture
we are taught a method of meditation:

"The Self, the inner spirit, ever dwelleth within the hearts of men. Patiently
separate Him thou from the cover of the body in which He liveth, even as
thou takest off the blades of a reed-plant. Him know thou as pure and immortal;
know thou, He is pure and immortal." (Kathopanishad, II. 6.17)

Energy-Work

Before the advanced practices of meditation may be successfully carried-out,
one's whole force-field and energy-structure would have to be purified,
strengthened, refined, awakened, restructured, and empowered. This practice
is referred to as energy-work.

The various components of the microcosm that has to be worked upon in energy-work
includes the physical body, the chakras, the aura, the etheric channels,
the etheric webs, the electronic belt, and the subconscious mind. There are
material and psychic toxins accumulated in the vehicles of the Personality
that have to be eliminated; and karmic stains that have to be removed. These
negative energies causes lots of problems, not only in one's higher spiritual
cultivation practices, but also in daily life. Many of our so-called bad-luck
stems from these etheric rubbish accumulated upon our system.

Soul-Refinement

Evolution requires soul-refinement. In order to raise one's vibrations and
improve the quality of one's force-fields it is also necessary to refine
one's soul-nature, one's character. It is a person's low character that generates
and attracts negative energies and it would be senseless to constantly perform
energy-work when the time could be spent in more beneficial meditational
practices. For this reason, aside from energy-work, one has also to work
upon spiritualizing one's character--getting to the root of the problem,
so to speak. Almost all religions teaches this aspect of mysticism--a moral
standard is set for us to follow. However, sometimes we find it difficult
to live up to the standard laid out for us. Sometimes we may consciously
know a thing to be right, but subconsciously we are impelled to think, feel
or do the opposite. We experience an inner conflict. Metaphysics offer certain
methods to overcoming this conflict, and to restructure the subconscious
mind with positive energy patterns.

CONCLUSION

It is regrettable that this work could not be presented in a more perfect
manner, and that it remains much to be desired. What we have written in this
paper merely represents the tip of the iceberg. There is much more to be
taken into consideration than what we have addressed in this paper. The Ancient
Wisdom is a storehouse of metaphysical knowledge and we advise the interested
reader in mystical matters to delve into its study. Certain aspects and knowledge
concerning the whole immaterial part of man, as well as the destiny of the
Soul goes way beyond the understanding and reach of conventional science
and psychics. Nevertheless, There are many more things that could be said
about the Soul, not only from the metaphysical point of view, but also from
the anthropological, psychological, philosophical, and religious perspective.
It is for this reason that we appeal to the reader to do some personal research
and acquire the necessary information that would lead to a greater understanding
of the Soul--not solely in an intellectual way, but also experientially in
a mystical manner through spiritual cultivation. In the early stages of this
paper we spelled the word Soul with a small first capital-letter; now we
end this work using an upper-case. After studying this paper the reason should
be obvious. One last advice: Know Thyself!