In this episode I discuss the lack of progress in the Middle East peace process and the reasons for which, if what Gregory Bateson called schismogenesis is not addressed, there is very few hope that the conflict might be resolved.

This episode discusses one aspect of contemporary war which has been often been overlooked by both academics and journalists: the case of the pharmaceutical industry and its expansion during the Afghan and Iraq wars.

I have lived in Northern Ireland (NI) for nearly five years; I conducted research, and despite that I was researching the Muslim community, through some NI friends I had access to that complex society, including the complex paramilitary reality. Indeed, it was so complex that when a friend and I wanted to start a university student’s netzine and selected an acronym as a name for it, we were informed that we had to think of a better name, since those few letters represented a not very well known but still active paramilitary group. The Northern Irish conflict, despite being prominently political, has religious connotations; Catholic Nationalists and Protestant Unionists have fought each other since the UK partitioned the island. This conflict became later known as “The Troubles”.

History is never neutral and recent history even less so, but when I asked about how the NI Loyalist paramilitary groups started, my Protestant informants told me that they started emerging in the 1960s as vigilante groups to protect Protestant neighbourhoods from attacks. They then developed into terrorist organisations opposed to a united Ireland.

So, you might ask, what has this to do with Australia and the current terrorist threat? Continue reading →

Recently there has been some robust progress in AI (Artificial Intelligence), with some scientists even successfully uploading the mind of a roundworm into a Lego robot. Although this seems to be a rather small step, it is significant since the software was in place without any prior programming and the robot started to behave like a worm, including in its response to food. “I think big leaps have been made in the last few years,” said Geoffrey Hinton, a distinguished researcher at Google and a professor at the University of Toronto. “A.I. is undergoing a growth spurt. We’re beginning to solve problems that a few years ago we couldn’t solve, like recognising images.” Continue reading →

The Sydney Morning Herald contacted me for a comment on former judge Anthony Whealy’s suggestion to imprison terrorists and terrorist advocates indefinitely till proven de-radicalised. A short quote from my interview can be read here. Yet I wish to explain my strong objection, as a scholar whom knows well the process of radicalisation within prison, against that advice. Continue reading →

The debate, particularly in Australia, about whether Muslims should apologise or not for the acts of terrorism of some individuals whom are identified or identify themselves as Muslims, is in full spin. Recently a Twitter hashtag was developed where Muslims started to apologise for everything you may imagine. Some, during conversations with me, expressed their strong viewpoints:

Recently a piece of news from an otherwise internationally unknown college attracted the attention of social media, news, and created a huge twitter and blog response. The object of such (probably unwanted) attention is the South Puget Sound Community College where staff members decided to hold a ‘happy hour’ to ‘build support and community’ for ‘people of color’ (interesting how this terminology is back by the way) as long as the color was not White. The exclusion of White people provoked the expected reaction of the ‘happy hour’ being canceled and the activity labelled racist in itself. Yet the organisers — after apologies — insisted that their request to exclude Whites originated from a rational and not racist fact: members of an in-group communicate and understand each other better. Continue reading →

Yesterday, the British Parliament debated the ban of a garment, something that the British Parliament had not discussed since Victorian times. This time it was not the length of skirts or sleeves that the honorable parliamentarians addressed, but rather the well known (but rarely seen in western cities) burqa; banned in France, threatened in the rest of Europe, and now also under threat in the UK.

The burqa is not an Islamic fashion per-se, but rather a tradition not opposed by Islamic teaching, which is probably the best way to present it. Covering the face, and in particular the mouth, has a geographical and environmental genealogy (such as the protection of skin and eyes from the dust and sand of, for instance, the Afghan desert). If such a garment is anything in Islam, it is a scholarly theological diatribe, with some sheikhs ready to wrap a baby in it, and others stating that it is not Islamic dress per-se. Continue reading →