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Monday, October 31, 2011

A Dish for All Saints & the Day of the Dead: Ancient Bittersweet Koliva

The season of mists is upon us, the fireplace silent with the first ashes lain motionless, morning frost chilling the small of my back as I roll out of bed begrudgingly. The protracted dawn, diminishing in light, reminds me of the dwindling of daytime and brings the knowledge of death closer. The knowledge that, like with all natural things, this is the fate that awaits every one of us too, some day. It is then, at those early morning hours, Halloween looming or not, curling my hands around the steamy cup of malotira tea, looking through the misty windows at the black-billed magpies, gliding from perch to perch with renewed vigour, that I think of my dearly departed. There is deep feeling, akin to drama, in all aspects of commemorating the dead in my culture.

And this is where the "kollyva/koliva" (κόλλυβα) pudding comes in, making me a little choephoros (libation bearer), as I amass pots & pans and test the heaviness of the pomegranates to determine whether their seeds will be juicy enough.

A special memorial dish of the Eastern Orthodox and Greek Catholic church, made of shredded wheat, nuts, raisins, pomegranate seeds and sugar, koliva/kolyva/kollyva is widespread across the Balkans (Serbs call theirs Koljibo for instance) and has an ancient lineage: The word derives indeed from the ancient Greek κόλλυβο, which meant "grain of cereal". The dish is prepared at home but served (and shared) in church for the benefit of departed souls. Participating into preparing and sharing a meal for the dead ~even another person's dead~ is a mystagogy. It's the belief of our ancestors needing life to continue, to be sustained in memory, to still need nourishment; if not in the literal sense, in the spiritual one. By remembering them, we hold them in Elysium.
In a way, it's close to how the Mexicans observe their own Day of the Dead; celebrating life in all its earthen dimensions means honouring the dead; they were a part of life's cycle and can still be, beckoning as we do to visit us in their soul form again and humouring them by relaying funny stories of their passage on earth.

Everything in the preparation of the delicious dish of "koliva" is symbolic, with tentacles griping both the Pagan and the Christian world, as befits every traditional Greek ritual. The boiled wheat is a throwback to rural products offerings to the many gods of antiquity responsible for the good crops. It's also a symbol of resurrection; as the grain of wheat is planted in the soil to take root and bring forth fruit, so is man buried with the promise of resurrection. Nuts and raisins are the most concentrated forms of sustenance, essential for the soul's passage through Hades. Anise seeds help to establish psychic sight and ward off the evil eye. Pomegranate seeds recall Persephone and her tale of diving into the Underworld; pomegranate the common thread between the two realms. Dusting sugar is mounted on top to represent the grave, parsley chopped across the borders to recall "the place of growth, of coolness, of repose" that Heaven stands for, rose water to evoke serenity. The dessert is decorated with a cross and the deceased initials in sugared almonds and sometimes "silver candy" and a small candle is lit while the blessing is read; the pudding is then passed onto bystanders in waxed paper bags with a little spoon to eat on the spot or keep for later. But take koliva home and you have to eat it till night falls, or the magic is lost! But with a sweet taste like that, who's to refuse? The oily and crunchy center of the nuts, the starchy chewy grains, the cool and juicy pomegranate seeds make for a delightful contrast of flavours you will want to repeat again and again, preferably unrelated to anyone's passing on.

For the top decoration:
1 cup of powdered sugar
3/4 cup of sugar-coated almonds (sometimes sold as "Jordan almonds")
chopped fresh parsley (about 1/2 cup, but it really depends on the borders of the dish you use)

Preparation
The night before:
Rinse and drain the wheat. Cook it as you would rice, for about one to one and a half hours over a medium-low stove. Do not overcook and check the wheat as it's cooking for doneness. (It should retain a tiny bit of crunch). Pour the hot wheat into a large colander, rinse with very cold water to stop the cooking and allow to drain overnight, covering loosely with a towel. Do NOT refrigerate! (The chill hardens the starch in the grain and you don't need that for this recipe, you want it to be fluffy)

In the morning:
In a large bowl mix the wheat with the assorted nuts, the raisins, the pomegranate seeds, the cinnamon and the anise powdered and add the rosewater for flavour. Transfer the mixture into a wide bowl or deep pan. Now place a piece of waxed paper on top of the mixture and flatten the top, so that sugar is evenly distributed. Sprinkle powdered sugar evenly over the wheat mixture. If you want to decorate with specific lettering or a cross or something, you can make your own cardboard stencil and shift the powdered sugar atop the wheat layer accordingly, leaving an imprint, so to speak. Also use the sugared almonds to make designs or just use them to line the bowl/pan. Finally, add the chopped parsley on the edges. A candle is placed in the middle and lit during the memorial service*.

When ready to serve, take large spoonfuls, minding that you put both sugar and the wheat & nuts mixture in each person's portion. Share!

Θεός σχωρέσ'τους και ζωή σε λόγου σας! May God rest their soul and give life on to you!

Music clip: Traditional lament (amané) from Asia Minor "I told you once, I tell you again (do not go to the sea)" sung by rock singer Babis Stokas. (A more traditional version with folk instruments and beautiful photos can be heard here)

*If you want to do this properly as a commemoration** of your dearly departed, plan to be at church before Liturgy begins so that you can give the bowl and your list of names of your deceased family and friends to the priest for the blessing.

**According to Orthodox Christian Church tradition, koliva is offered in the Church at the mnemosynon rite (i.e. commemoration) 3 days after death, 9 days after death, 40 days, 6 months, one year after death, and whenever desired thereafter.***another recipe and home-taken photos by a half-Greek on Feeding the Saints blog.

14 comments:

this is a beautiful post, managing to be both evocative and educational, no mean feat! We celebrate Dia de los Muertos in a quiet way here (IL) but our departed are honored,even if only in passing and the lighting of a candle.

thanks for saying so and hope it turns out perfect. Let me know how it went!Rose water can be bought whenever you have an ethnic market/store with Middle Eastern produce. Or try the online shop I have linked for the silver candy in the article (don't recall if they stock it, but should be easy to search for it).

Lovely post Elena. It is delicious Marianne. I prefer parsley mixed added in the mix. In Greece we often make it without the parsley but the first time I tried it with I realized it adds a whole new dimension.

thank you for this post...we all benefit from embracing our ancestral traditions and learning about others' as well. 'remembering the dead' rituals occur all around the world in strikingly similar forms, reminding us that we are all kindred, and that the human spirit is meant to rejoice and sorrow in company. although not of greek heritage myself, i've made kolyva to offer at funerals/remembrance days---it seems a perfect dish for this somehow.

Elena Vosnaki has been the Perfume History Curatorof the Be Open Foundation exhibitionThe Garden of Wonders, A Journey in Scents in Milan EXPO, as well as a guest lecturer at the Athens School of Fine Arts. She was Fragrance Expert onAbout.com. Her writing has been twice shortlisted in FIFI Editorial Excellence Awards and is extensively quoted by authors. She is an evaluating expert on Osmoz.com. Interviews regarding Vosnaki's unique status as perfume historian & writer appear in VOGUE Hellas, ICON Magazine and Queen.gr