The Comments Posted by ALIXCELBOY

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِِ

THOSE WHO ARE CONVERTED TO SHIA SECT ALHAMDULILLAH!!!It may be noted that Shia Scholars are mainly devoting on Fiqh. The main in depth work on the subject of succession of Caliphate is done by Sunni Scholars who subsequently converted to Shia sect. Some﻿ of names are as below:

1. Maulana Maqbool Ahmed : He was a great Indian Sunni Scholar and writer of many books including Tafseer Quran which is banned in India due to objection of Sunnis.

2. Maulana Haji Ismael Devbandi: Passed out and worked as teacher in Darul Uloom Devband (Sunni seminary in India) He wrote many books and participated in debates (Munazara) against Sunni Muslims particularly wahabis.

3. Maulana Mushtaq Ahmed : He was Sunni Scholar after conversion to Shia wrote many books including hundred (100) questions to Sunnis and afterwards thousands (1000) questions to Sunnis. He did not get﻿ answers of his question rather he was assassinated

4. Allama Tejani: His famous book is Then I was guided he is participating in﻿ debates5. Iranian﻿ Sunni Scholars: Iran was a Sunni majority country for nine hundred years. It was part of Ummayad dynasty and Abbasiad dynasty made Isfahan as capitol. In 15th century there was a religious debate among Hanafi, Shafie, Maliki and Hanbali courtier clerics. Subsequently Allama Hilli a Shia Scholar from Iraq was also invited to participate in the debate. Finally one by one Hanafi, Shafie, Maliki and Hanbali courtier clerics converted to Shia sect.

A WOMEN INHERITANCE ITS ALL ABOUT FADAK

A Woman's Inheritance

A more astounding revelation-of which many people happen to be uninformed-is the fact that in the Fiqh of the Imami Shi'ah a woman does noty inherit land or fixed property. How is it that the Shi'ah accept it for Sayyidah Fatimah radiyallahu 'anha to inherit Fadak, when their own jurisprudence does not allow the succession of a woman to land or fixed property?

*In al-Kafi al-Kulayni has included a chapter entitled "Women do not inherit land". In this chapter he narrates a hadith from Imam Muhammad al-Baqir, "Women do not inherit anything of land or fixed property." (al-Kafi, vol. 7 p. 127, Kitab al-Mawarith, hadith no. 1)

*Al-Tusi in Tahdhib al-Ahkam, and al-Majlisi in Bihar al-Anwar have narrated from Maysarah that he asked Imam Ja'far as-Sadiq about what a woman inherits. The Imam replied: "They will get the value of the bricks, the building, the wood and the bamboo. As for the land and the fixed property, they will get no inheritance from that." (Tahdhib al-Ahkam, vol. 9 p. 299; Bihar al-Anwar, vol. 104 p. 351)

_____________________________________________________________________________Interestingly, this reference so overjoyed the Nawasib, that the literary successors of Ansar.Org such as Deobandi Mufti Desai and Ibn al Hasihmi of Ahlelbayt.com also became party to this deception and quoted this text verbatim, without looking at the original source!

REPLY:

The methodology of reference citation utilised by this Nasibi author confirms that he is indeed a true adherent of Abu Bakr who dealt with his opponents through deceit. Whilst the claim is that a woman does not inherit land or property under Shi'a Fiqh it is worth noting that word daughter is not present in any of these Shia traditions. These texts refer to the inheritance of a woman that is referring to a widow not a daughter despite this the filthy followers of Muawiyah tried to prove that woman in any case does not inherit in Shia fiqh. We would like to know what prevented the Nasibi author from quoting the remaining part of the second tradition? The answer is simple, had he done so, his entire argument would have been destroyed, since the tradition clearly stipulates that a daughter inherits from her father and this is explained in a logical manner. Let us present the complete tradition that shall suffice in exposing the dishonesty employed by this Nasibi:

Maysarah: I he asked Abu Abdullah [as] about what a woman inherits. The Imam replied:They will get the value of the bricks, the building, the wood and the bamboo. As for the land and the fixed property, they will get no inheritance from that. Maysarah said: What about daughters? He [as] replied: The daughters shall inherit. Maysarah said: How come they (widow) dont inherit (land or building) although their share is 1/8 of the inheritance and the (daughters') share is 1/4 ? He replied: Because she is not a blood relative to inherit but she is relative in law. And this (widow not inheriting land) is because that woman might marry again and bring her husband or her sons from other husband (in the land/house) which would cause rivalry with others living in their house. Wasail al-Shia, Volume 26 pages 206-207The same Hadith is also recorded in Al- Kafi, Volume 7 page 130, Tahdib al-Ahkam, Volume 9 page 299 and Al-Istibsar, Volume 4 page 153. It has also been recorded with a different chain in Ilal al-Sharai, Volume 2 page 471 and Min la Yahdruhu al-Faqih, Volume 4 page 347 and the reviser of the book Min la Yahdruhu al-Faqih, Sheikh Ali Akbar Ghafari declared this tradition as Sahih in the footnote.

Moreover we read the following tradition in Min la Yahdruhu al-Faqih, Volume 4 page 261 that has been declared Sahih by Sayyed Rohani in Fiqh al-Sadiq, Volume 24 page 253:

Zurara narrated that Abi Jaffar [as] was asked about a man who died and left a daughter, sister and mother. He replied: The daughter will inherit the whole property, the sister and mother has no share in it. This tradition is also been recorded with another chain in al-Kafi, Volume 7 page 87 and has been declared Sahih by Allamah Majleii in Mirat al-Uqool, Volume 23 page 133.

On the same page of Min la Yahdruhu al-Faqih we read another tradition that has also been declared Sahih by Sayyed Rohani:

(Qasim bin Hussain) al-Bezanti narrated that he said: I asked the second Abi Jaffar [as] and said: May I be sacrificed for you, what if a man died and left a daughter and uncles. He replied: The property is for the daughter.

Of these three, one would have assumed that Mufti Desai would have been more careful in his approach! Whilst Al Khider is a nobody and Ahlelbayt.com are comprised of hyperactive Nasibi adolescents, when it comes to Imam Desai, he is a Grand Mufti of the Deobandis, one would have expected him to have been more careful, after all his followers are entitled to assume that when a Mufti speaks he does so on the basis of textual proof not concocted hearsay evidence! If this Mufti is so lacklustre that he cites texts without independently consulting the original source what credibility should his followers give to anything that he states?

Hadhrath Abu Bakr narrates that he﻿ heard the Prophet (s) say that: "No one will be able to cross the Sirat (Path) leading to Heaven on the Day of Judgement unless he gets the stamp of Ali".Al Sawaiq al Muhriqa, by Ahmad Ibn Hajar al Makki, page 126 (A book written against the Shi'a) YA ALI MADAD