DSpace Collection:http://hdl.handle.net/10023/846
Tue, 31 Mar 2015 20:51:12 GMT2015-03-31T20:51:12ZHold still, Madame: wartime gender and the photography of women in France during the Great Warhttp://hdl.handle.net/10023/5016
Abstract: This study investigates French images of women during the First World War, the feminine postures and roles captured by photographers, how female images were used in the wartime media and by the state, and how captions and other textual modes strengthened an overarching message of total consent. By analysing the three most prominent genres of female imagery during the period – women in distress, feminine devotion, and women toiling for the war effort – this book seeks to demonstrate how photography assisted in the gender work of the war. Photographers and publishers showed how traditional feminine traits could contribute to a male-designed and directed war effort, while also concealing instances of female dissent, which included feminist, socialist, popular and pacifist objections to the war. Yet, although the archives contain few wartime images created by French women themselves, this work also introduces a small group of period photographs, lithographs, articles and literary works that disrupted the visual narrative of subordination.Wed, 01 Jan 2014 00:00:00 GMThttp://hdl.handle.net/10023/50162014-01-01T00:00:00ZHudgins, NicoleThis study investigates French images of women during the First World War, the feminine postures and roles captured by photographers, how female images were used in the wartime media and by the state, and how captions and other textual modes strengthened an overarching message of total consent. By analysing the three most prominent genres of female imagery during the period – women in distress, feminine devotion, and women toiling for the war effort – this book seeks to demonstrate how photography assisted in the gender work of the war. Photographers and publishers showed how traditional feminine traits could contribute to a male-designed and directed war effort, while also concealing instances of female dissent, which included feminist, socialist, popular and pacifist objections to the war. Yet, although the archives contain few wartime images created by French women themselves, this work also introduces a small group of period photographs, lithographs, articles and literary works that disrupted the visual narrative of subordination.The Legacy of Iconoclasm: religious war and the relic landscape of Tours, Blois and Vendôme, 1550-1750http://hdl.handle.net/10023/4038
Abstract: This study explores the process of physically rebuilding, renewing and reinventing the relic landscape in the regions around Tours, Blois and Vendôme following the widespread iconoclastic damage of the French religious wars. The author takes a long-term perspective exploring developments over two hundred years, from the mid-sixteenth through to the mid-eighteenth centuries. The book explores what the physical renewal of the landscape can tell us about evolving beliefs and practices concerning relics during the Catholic Reformation and what reconstruction activities reveal about the meaning and experience of relic veneration. It pays particular attention to how the relic landscape evolved through relic translations and how communities that oversaw relic shrines remembered the iconoclastic acts of the religious wars through liturgical and ritual commemorations, memorials, artistic renderings, oral traditions and written accounts.Sun, 01 Sep 2013 00:00:00 GMThttp://hdl.handle.net/10023/40382013-09-01T00:00:00ZNelson, EricThis study explores the process of physically rebuilding, renewing and reinventing the relic landscape in the regions around Tours, Blois and Vendôme following the widespread iconoclastic damage of the French religious wars. The author takes a long-term perspective exploring developments over two hundred years, from the mid-sixteenth through to the mid-eighteenth centuries. The book explores what the physical renewal of the landscape can tell us about evolving beliefs and practices concerning relics during the Catholic Reformation and what reconstruction activities reveal about the meaning and experience of relic veneration. It pays particular attention to how the relic landscape evolved through relic translations and how communities that oversaw relic shrines remembered the iconoclastic acts of the religious wars through liturgical and ritual commemorations, memorials, artistic renderings, oral traditions and written accounts."For the salvation of my soul": women and wills in medieval and early modern Francehttp://hdl.handle.net/10023/3052
Abstract: This volume seeks to investigate the testamentary practices of women in medieval and early modern France, examining the experience of a cross-section of the population, from artisans to the elite, in Aix-en-Provence, Avignon, Marseille, Montpellier, La Rochelle, Brittany, and Burgundy. The making of a will was perhaps the single most prominent moment in women’s lives for the assertion of agency. Though constrained to some degree by customary practice and the increasing influence of Roman law, women demonstrated remarkable initiative in the formulation of their last wishes. Wills permitted women to reward friendship and loyalty, to designate universal heirs as major beneficiaries, to stipulate conditions of inheritance so that last wishes were carried out, and, perhaps most importantly, to make pious donations to the Church for the salvation of the testators’ souls. They chose their burial sites and arranged for funeral processions, and they endowed anniversary masses for their souls in perpetuity. Individual testamentary decisions differed, as did spousal strategies, but the reinforcement of family ties, even the assertion of relationship, was possible in wills.Sun, 01 Jan 2012 00:00:00 GMThttp://hdl.handle.net/10023/30522012-01-01T00:00:00ZThis volume seeks to investigate the testamentary practices of women in medieval and early modern France, examining the experience of a cross-section of the population, from artisans to the elite, in Aix-en-Provence, Avignon, Marseille, Montpellier, La Rochelle, Brittany, and Burgundy. The making of a will was perhaps the single most prominent moment in women’s lives for the assertion of agency. Though constrained to some degree by customary practice and the increasing influence of Roman law, women demonstrated remarkable initiative in the formulation of their last wishes. Wills permitted women to reward friendship and loyalty, to designate universal heirs as major beneficiaries, to stipulate conditions of inheritance so that last wishes were carried out, and, perhaps most importantly, to make pious donations to the Church for the salvation of the testators’ souls. They chose their burial sites and arranged for funeral processions, and they endowed anniversary masses for their souls in perpetuity. Individual testamentary decisions differed, as did spousal strategies, but the reinforcement of family ties, even the assertion of relationship, was possible in wills.Revisiting Geneva: Robert Kingdon and the coming of the French Wars of Religionhttp://hdl.handle.net/10023/2159
Abstract: The late Robert Kingdon’s Geneva and the Coming of the Wars of Religion in France, 1555-1563 (1956) was not merely an engaging and challenging piece of scholarship, it came to dominate the study of Genevan Protestantism and the city’s relationship with other Reformed communities, particularly those in France. Based on the rich archival records in Geneva, Kingdon’s work would inspire many subsequent scholars to investigate the questions he first raised in the 1950s. This volume is testament to the breadth of material he first covered, and demonstrates the variety of fields in which he came to have influence, including printing history, the role of the nobility in the Reformation, the functioning of the Consistory and the lives of pastors. Born out of a conference celebrating the fiftieth anniversary of his original book, this volume now stands as a memorial to a life of exemplary scholarship.Sun, 01 Jan 2012 00:00:00 GMThttp://hdl.handle.net/10023/21592012-01-01T00:00:00ZThe late Robert Kingdon’s Geneva and the Coming of the Wars of Religion in France, 1555-1563 (1956) was not merely an engaging and challenging piece of scholarship, it came to dominate the study of Genevan Protestantism and the city’s relationship with other Reformed communities, particularly those in France. Based on the rich archival records in Geneva, Kingdon’s work would inspire many subsequent scholars to investigate the questions he first raised in the 1950s. This volume is testament to the breadth of material he first covered, and demonstrates the variety of fields in which he came to have influence, including printing history, the role of the nobility in the Reformation, the functioning of the Consistory and the lives of pastors. Born out of a conference celebrating the fiftieth anniversary of his original book, this volume now stands as a memorial to a life of exemplary scholarship.“Proven patriots”: the French diplomatic corps, 1789-1799http://hdl.handle.net/10023/1881
Abstract: This study analyzes a hitherto unexamined group, the French diplomatic corps during the Revolution (1789 to 1799), and focuses on the question of loyalty and conscience. For some diplomats choice was an illusion as their status often determined their fate. Some supported the king and continued to do so in spite of the high cost, often creatively sabotaging the Revolution. Others put nation, as they defined it, above king. Because the definition of loyalty constantly shifted the corps, like the army and the bureaucracy, was periodically purged. Those who had worked for or been sympathetic to the old regime or those who had allied with a certain political faction came under scrutiny. The turmoil in the diplomatic corps not only had international repercussions but also reflects larger societal trends, such as the attack on the aristocracy and the displacement of one elite by another. The French diplomatic corps was thus emblematic of many issues surrounding the revolutionary struggle of this decade.Sat, 01 Jan 2011 00:00:00 GMThttp://hdl.handle.net/10023/18812011-01-01T00:00:00ZFrey, Linda S.Frey, Marsha L.This study analyzes a hitherto unexamined group, the French diplomatic corps during the Revolution (1789 to 1799), and focuses on the question of loyalty and conscience. For some diplomats choice was an illusion as their status often determined their fate. Some supported the king and continued to do so in spite of the high cost, often creatively sabotaging the Revolution. Others put nation, as they defined it, above king. Because the definition of loyalty constantly shifted the corps, like the army and the bureaucracy, was periodically purged. Those who had worked for or been sympathetic to the old regime or those who had allied with a certain political faction came under scrutiny. The turmoil in the diplomatic corps not only had international repercussions but also reflects larger societal trends, such as the attack on the aristocracy and the displacement of one elite by another. The French diplomatic corps was thus emblematic of many issues surrounding the revolutionary struggle of this decade.Caste, class and profession in old regime France: the French army and the Ségur reform of 1781http://hdl.handle.net/10023/967
Abstract: First published in French in 1974, David D. Bien’s essay on the nature of nobility in old regime France pivoted around the 1781 “Ségur regulation” that required four generations of nobility for most officers entering the army. Once seen as a classic manifestation of the so-called “aristocratic reaction” against commoners, the loi Ségur, in Bien’s deft analysis, instead emerges as a telling sign of tensions within an increasingly divided nobility. While exploding crude myths about class conflict and its causative role in the Revolution, Bien mounts a strong case for viewing eighteenth-century social tensions as the product of professional identity as much as social class. This study is presented here for the first time in English with a short preface by Rafe Blaufarb, and a wide-ranging introduction by Jay M. Smith that places Bien’s work in the wider context of historical thinking over the past half-century on the origins of the French Revolution.Fri, 01 Jan 2010 00:00:00 GMThttp://hdl.handle.net/10023/9672010-01-01T00:00:00ZBien, David D.Smith, Jay M.Blaufarb, R.First published in French in 1974, David D. Bien’s essay on the nature of nobility in old regime France pivoted around the 1781 “Ségur regulation” that required four generations of nobility for most officers entering the army. Once seen as a classic manifestation of the so-called “aristocratic reaction” against commoners, the loi Ségur, in Bien’s deft analysis, instead emerges as a telling sign of tensions within an increasingly divided nobility. While exploding crude myths about class conflict and its causative role in the Revolution, Bien mounts a strong case for viewing eighteenth-century social tensions as the product of professional identity as much as social class. This study is presented here for the first time in English with a short preface by Rafe Blaufarb, and a wide-ranging introduction by Jay M. Smith that places Bien’s work in the wider context of historical thinking over the past half-century on the origins of the French Revolution.The new enfant du siècle: Joseph de Maistre as a writerhttp://hdl.handle.net/10023/847
Abstract: Joseph de Maistre's reputation as a writer is legendary. His style, unique and alive, moulded the French language anew. It sabotaged his attempts at anonymous publication and earned him, through the centuries, the praises of enemies and admirers. Yet the relationship between Maistre's thought and writing remains ill-known. This collection is the first to examine how Maistre's ideas – including his denunciation of the written word – intersected with his writing practices and personas. The essays disclose an author formed by duty and affectionate relationships, by the conventions of public combat, by an intense sense of history, and by the imperatives of Revolution.
Description: The essays contained within this volume were first presented at Reappraisals/Reconsidérations, the Fifth International Colloquium on Joseph de Maistre, held at Jesus College, Cambridge on 4 and 5 December 2008.; Series editor-in-chief: Guy Rowlands, University of St AndrewsFri, 01 Jan 2010 00:00:00 GMThttp://hdl.handle.net/10023/8472010-01-01T00:00:00ZJoseph de Maistre's reputation as a writer is legendary. His style, unique and alive, moulded the French language anew. It sabotaged his attempts at anonymous publication and earned him, through the centuries, the praises of enemies and admirers. Yet the relationship between Maistre's thought and writing remains ill-known. This collection is the first to examine how Maistre's ideas – including his denunciation of the written word – intersected with his writing practices and personas. The essays disclose an author formed by duty and affectionate relationships, by the conventions of public combat, by an intense sense of history, and by the imperatives of Revolution.