Heinzist Ordnung 3/13/2016
Family
The Heinzist Follow the main rule as the Heinzist Way as best as they can at all times within and outside of the family.... They also have their own version of Ordnung or order since a Heinzist is both in heritage mixed Amish, and Indian.. or adopted into the Tribe... Heinzists view everyone a part of their family and relations. Both the Heinzist Way, Heinzist Tribal Constitution, and Heinzist Ordnung are all considered to be a sacred trust that holds the tribal and tribal family together and distinctively.. allows them to be recognized by those who have not learned to adopt the Heinzist principle and ways.
It is very important its members live together, work together, worship together and socialize together, this strengthens both the family and the Tribe. The Tribal Family is the most important social unit in the Heinzist culture.
The Heinzist tribe is both collectivistic and Individualist, This differs from the other Amish groups as Most are strictly collectivistic and frown about Individuality. However, the Native side values expression, and honors, and individuals to always do their best and put forth their best, and show off their talents, and it is good to praise and encourage each other.. in all they do.. that is good and beneficial.
They believe that with working together they learn to value each other and get things done in a more efficient way. Heinzists may have either small or Large families.. Family size is encouraged to only be a large as they can respectfully sustain or support, a Heinzist family does not always have to be officially birth related, can be adopted, or even accepted within as family. Chores are clearly divided by best role, and volunteer.. work is supposed to be a pleasurable thing and no one is suppose to be forced into doing work, but members are suppose to take pride in making as much an good quality contribution that they can in the Heinzist home, community, and all over the world. Traditionally in the Amish the man usually works on the farm, while the wife does the washing, cleaning, cooking, and other household chores. However, in the Heinzist Family.. We accept more than Two Genders.. and do not force Gender Roles, we encourage people to learn what they can do, and do what they can do as their best. Heinzists Women and Men can do each others roles as long as they do so well, and some may do a little both of each role.. Heinzism itself.. Does not have gender role restrictions, but Heinzists are welcome to willingly by choice restrict themselves to gender roles if they would like to. The important thing is that everything that needs to be done for the safety and well being of the tribe and family is properly done and taken care of. Heinzists do not designate certain head of households.. but naturally there will be a head man and a head women... or two head persons that the rest of the family tends to follow.. in most family units that usually is the Mother and Father, other than in other types of family units. Heinzism also covers various views of other kinds of family the the rest of the world may or may not recognize. Heinzists try to separate themselves from "outsiders," in an effort to avoid temptations and sin. They choose, instead, to rely on themselves and the other members of their local Heinzist community. Because of this self-reliance, Heinzist don't draw Social Security or accept other forms of government assistance, in most cases unless it is a very last resort. Heinzists do take pride in remaining seperate, but they are not so strict about that that they ban globalization, or outside help.
Baptism
The Heinzist's practice adult baptism, rather than infant baptism, believing that
only adults can make informed decisions about their own dedication and commitment
to the faith and the tribe. Prior to baptism, Heinzist teenagers are encouraged to sample life
in the outside world, in a period referred to as Rumspringa (running around.)
Rumspringa
The Heinzist go through a period known as the Rumspringa, meaning running around.
This usually starts at 16. This is a time when an Heinzist youth
enters into a more formalized social world, interacting with others in his age
group in a variety of settings. This may include attending more social events like, church singings,
participating in games and activities with one’s “buddy bunch” or “gang,”
and of course, dating. Although many Heinzists may at age 13 or older with parental consent usually already join and start to participate with the Peace Keeping Rails. However, this does not mean that the youth break the Heinzist rules and engage in sexual activity or experimentation of drugs or other
sinful activities against the Heinzist culture. This is a time to find a marriage
partner. This period known as the Rumspringa ends at marriage. Heinzists are expected to always be law abiding to their local laws even during this time... Heinzism does not have restrictions on sexuality after one is 21 year or older... It is frowned upon to engage in sexual activity at an age younger than this but this will not effect tribal status.... However, Beastiality and Pedophilia, and non consential sexual activities are strictly forbiddened and will get you Full Black Listed (banned.).
Marriage
Heinzist marriage ceremonies typically occur anywhere they choose, but is prefered to be done in nature. All who attend are expected to make a contribution to the celebration in some manner... Blue or purple or white, or black is considered Traditional Heinzist Wedding colors.. But also colorful bright Rainbow Colors.....
During the ceremony,
The Heinzist Gather around in a circle or a half circle, to watch the Heinzist Hands Ceremony, then they sing joyous songs of the Marriage participants choosing.. Then they may do photo opportunities of the Wedding party and other guests involved... Then another party follows into late night... The first party of the night for all ages, the second part of the party 21 and older.. Heinzist normally frown about any alcoholic consumption but for special occasions such as weddings at the very last hours of the party they are allowed to do so, but must have designated helpers to be able to return home safely and help them should they consume to much and pass out.
The Heinzists are more then likely to marry another Heinzist; however, if they do fall in love with an outsider, the Heinzist person must make sure the outsider is willing to consider joining the Heinzist Tribe, or will not conflict or cause issues within the tribe. The Heinzist traditionally do not wear wedding rings, but they can if they want to. Heinzists can choose any symbol of devotion to each other they would like.. Similar necklaces, bracelets, Tatoos, rings etc.. But traditionally Heinzists like to wear five symbols towards each other to represent their vows during the Heinzist hands Ceremony... To be as Earth, Air, Fire, Wind, Water, Spirit and one with each other.... (but these symbols are not mandatory at all times) Most Heinzists will opt for the Affirmation of Love Ceremony.. Blessings over Marriage...State recognized Heinzist marriages are rare.. as they prefer to keep it within the tribe, and with their cultural community, unless they seek a non - Heinzists Wedding ceremony.. Which is permitted. This in the tribe is treated with the same respect and commitment as a marriage.
Divorce
Though Heinzist divorce is rare, it may happen; however, it is frowned upon. If they divorce, they generally do not remarry if the other is still alive. If they do chose to remarry, the Heinzist will still accept them into the Heinzist culture...., unless the marriage was broken up for reasons of abuse, neglect, the other leaving the tribe or Heinzism, or another valid reason. In some cases will lead to temporary shunning, and expected rehab, or counseling of some form...
Most Heinzists will opt for the Affirmation of Love Ceremony.. Blessings over Marriage... The Divorce rule does not apply to these.. The State recognized Heinzist marriage are rare.. as they prefer to keep it within the tribe (the tribe is not a state), and within their cultural community, unless they seek a non - Heinzists Wedding ceremony.
Deportation or Excommunication
The Heinzist culture is against any form of violence at all, unless the individual has earned status as a Heinzist Warrior, or earn the right to violently defend the tribe as a Heinzist Warrior. Through proper training and discipline. Even in the Heinzist Warrior way, and Rails a Heinzist must do all they can to stop a fight before it starts, and must not use excessive undo force...more than necessary to disable the threat or attack. The only exception is all Heinzists May defend their themselves, family, their property, their community, and their country beyond the tribe... This is very risky for a Heinzist to ever be in a fight. As they value Love and Respect highly, and put major honor and tribal status at risk... This does not exclude violent sports, like football and hockey, or fake violence in media entertainment activities or writings, but if two or more Heinzist agree to participate in a act of violence amongst each other they must take all precautions of safety necessary to prevent injury, illness, or death.
Reasons for excommunication vary from sexual abuses such as non-consenting sex between adults, sexual acts with children or animals, drug abuse.. using beyond a healthy moderation, self harm, self injury, or harmful or injurious violent behavior towards others. Uninvited lack of respect or honor of other Heinzist and tribes can also lead to this. Excommunicated members of the Heinzist community are not only expelled from the Tribe but are shunned as well. This means that all active members must avoid the offending individual in all social activities. Life-long friends and family members are also required to shun the wayward individual. Even parents must shun their own grown children. Usually, the excommunicated member is deported away from the tribe and the Heinzist community. This type of shunning is rare, but effective because people of the Heinzist community are afraid to lose their family and friends which prevents many individuals from the temptation to engage in evil activities against the Heinzist culture. The Heinzist's are loyal to their beliefs and have conformed to one another in a high power distance. They all accept the position of everyone in their community and follow their equal authority, making shunning a last alternative barely used. Other reasons for Tribal Deportation can be found in the Heinzist Tribal Constitution.
They are usually warned to cease and desist before full shunning except in the cases of sexual abuse. All Heinzist Tribals will know better. During time of Deportation.. if they seek valid Rehab, counciling and treatment.. they may in some cases be allowed back into the tribe.. and in most cases the being cut from total tribal contact will not remain permant, to keep family and friendships intact... but in certain cases there will be a black listed restriction on contacts to comply with laws of host nations and countries.. examples.. Child molestors barred from all child contact. in US law...
If one gets out of jail or prison after serving their time in a host nation, they maybe allowed back into the tribe... But have to agree to certain safety checks within the tribe. We hope we will not have to deal much with this issue.
Heinzist Circle (church or socials)
All Heinzists are expected to pray at least once a day.. The Heinzist Sunset Healing Prayer.
They may do so alone as individuals, together with family, or with the community..Heinzist tribe would give plenty of optional gatherings.. but may once or twice a month require the enter tribe to attend... physically or virtually, for Tribal announcements, and community activities unless to ill to do so...unless in the event of an emergency occurs,.
The Healing Prayer is sang before each Heinzist Tribal social activity, anyone may choose to lead the prayer of the host of the socials may, if no one wants to lead the Heinzist Cheif or minister may.
Heinzist circles are usually held in a volunteer Heinzist Hosts home...or another place of choice. All Heinzists are expected to dress modestly for such gatherings... or appropriately for what the actual activities are. Heinzists may have prayer circles, social activities circles, or activist circles. Heinzist Prayer circles are where a full Heinzist Ceremony is carried out.. followed by partying and singing, and dancing. Heinzists are expected to also plan and take action of how to help other Heinzists in need. As the tribes strength heavily depends on keeping all the Heinzist tribals, happy, healthy, and strong. Heinzist Prayer Circles also may include Guest Ministers and leaders from other tribes to also carried out multicultural gatherings and prayer to further united and strengthen our pride in our various tribal heritages, and paths and peoples.. our spiritual brothers and sisters. Heinzist Circles can also include competitions, and honors... But good sportman ship and honoring even the defeated ones is part of the Heinzist Spirit. Heinzists also enjoy eating at least enough to sustain life, but they do enjoy buffets and variety.. But traditonally Milk, and Chicken is at least present.. in honor of the Cheif founder Casey Heinzism... and catnip tea, and dandelion flowers... But Heinzist meals.. prefer organic food.. but it is not required.. but.. it is required to make sure there is both enough food for every guest that intends, as well as left overs as an option to take home afterwards for any Heinzists that attends the gathering.. this helps make sure the Heinzist tribals all get their fill, that no one leaves under nourished.. and that there is something for everyone .. regardless of their other spiritual paths and cultural traditions and heritages. Foods Must also properly be marked for people with strict dietary restrictions... or clearly listed.. So one with allergies does not become ill, or another end up eating what is forbidden to them by their non Heinzist traditions and cultural customs.. and enough table space for all to branch out comfortably in thier groups, and for those who desire to sit alone to be able to have space to do so as well.
The Heinzists celebrate every day to it fullest, and also celebrate their own chosen holidays.. Heinzists are expected to tolerate other Heinzists right to or to not celebrate Holidays at their chosing.... Heinzism in general takes pride in celebrating everything.. But Certain groups of Heinzists may have other cultural or spiritual backgrounds along with their Heinzism that forbid them to take practice in celebrations and that must be respected. With this.. Heinzists may choose too or not to celebrate their homes.. and some Heinzists maybe celebrate Holidays in a different season or time frame than others may... If a Heinzist greets another with a Holiday Greeting they do not celebrate.. They are expected to be polite smile and nod in thanks at the positive... but Heinzists must also welcome an alternative greeting exchanged back in happiness and pride.. such as one stating "Merry Christmas, and one replying Happy Channukah!" .. As we respect freedom of religion, expression, and culture, and value such diversity as sacred to our Heinzist Tribe.
Heinzist Globalization
Heinzists are for Globalization, but are not for the loss of individuality, Cultural and traditional diversity. Globalization: Complex web of forces and factors that bring people, cultures, cultural products, and markets, as well as beliefs and practices into increasingly greater proximity to and interrelationship with one another.
Heinzist Individualism-Collectivism
Individualistic cultures are ones where the interests of the individual are placed before the interest of the group.
Collectivistic cultures tend to focus on the needs, interests, and goals of the group.
Heinzist fits into both. They value individuality, but also see being collectively close as sacred. For a Heinzist path is all about Balance, and unity.. as well as celebrating diversity. Heinzists are both for Individuals learning their best doing their best, for all to be heard, respected, enjoyed... but also loyal to improving and doing their best not only for themselves but also to raise the strength of the entire community. So loyalty, love, and respect to each other is very important... and contributing to the community through volunteer work, and making sure the resources and needs to every individual in the community is properly meant, as well as allow them their honor and dignity to work and earn for even more.
Masculinity-Femininity
Masculinity refers to societies that emphasize distinct differences in gender roles between men and women.
Femininity refers to cultures where gender roles overlap and the gender characteristics are shared.
The Amish have a culture emphasizing masculinity, as seen in the dominant role of men in the family, workplace, and in school districts. The women and children are expected to respect the men and be submissive in his presence. These roles are not interchangeable. The women are always expected to raise the children, cook, and clean.
The Heinzist have a culture emphasizing. balance of both in each individual of the tribe. Heinzism allows tribals to live in traditional or non traditional gender roles as fits the needs of the individual and community. Every Heinzism is expected to contribute in some form to the society, unless they are injured being able to do so, and then all the Heinzists are expected to make sure they have all their needs and support met. Heinzism also recognized gender roles beyond the two standard genders. Any gender in Heinzism may take the lead, or do any job, as long as they have the skill to do it correctly, and well.
Power Distance
Low power distance cultures tend to emphasize equality, self-initiative, and consolation with subordinates in decision making.
High power distance cultures tend to accept unequal status among members, respect those in higher status positions, and expect managers or authority figures to make decisions.
The Amish live in a high power distance culture where the women are expected to respect the men's choices and have less of a voice in decision making than the men. The children are expected to respect their parents most diligently, and the entire society must respect the oral rule book called the Ordnung (further explained in the Family Customs page).
The Heinzist are in a Low power distance culture, as they expect the entire tribe to behave as one large extended family, and reach out to brothers and sisters beyond the tribe. Heinzist tribe is all about unity. equally, and diversity.. and respect for all things and beings. All Heinzists are expected to have a voice and say in decision making, and children are expected to be raised in high respect towards each other, their parents, community, the tribe and our world. The entire tribe must respect Heinzism, Heinzist Traditions, Heinzist Constitution, Heinzist Ordnung, and all cultures world wide, unless they made the blacklist for the safety of the tribe.
Uncertainty Avoidance
High uncertainty avoidance cultures tend to be more formal and rule oriented, conflict is seen as a threat to group harmony and innovation is less acceptable.
Low uncertainty avoidance cultures tend to be more informal and less structured, encouraging new things and innovation.
The Amish live in a high uncertainty avoidance culture. The people of the Amish community tend to stray away from conflict situations, which is why they decide to live such a secluded life from the rest of the globe. If there is domestic violence within the home or in the community, it is normally kept quiet and the Amish simply just do not talk about it (read further on this in the Issues of Social Justice section). The Amish also do not accept innovation, as talked about later on this page, the reason being that they understand that innovation can lead to new (sometimes contrasting) thoughts about religion.
Heinzism is a mix of both High and Low uncertainty cultures... Heinzist tribe enjoys being an uncontacted tribe seperate from the world, but value keeping alive world traditions, cultures, and heritage and bridging the gap to unite them in peace. The prefer the general Heinzist Way as the ultimate rule in all things, and take it personally if this is violated with them..... Heinzist prefer to avoid conflict and fighting.. but this does not mean if a Heinzist is done wrong they are forbidden to use the power of their voice to discuss the issues of such a conflict. Heinzist value the courage of meeting together to real and true conflict resolution. If the conflict can not be resolved, then this must abided by the last principle of the Heinzist Way. "Agree to Disagree." This means no resolutions can be meant and both parties part from it in neutrality. There are no winners or losers in "Agreeing to Disagree".
Heinzists may choose to live in seclusion or within other non Heinzists communities surrounding them, daily life consists something of the following: Carrying about their daily lives.. Doing Heinzist Prayers, any other practices in their choice of culture and tradition... Doing what they can to improve the world around them, and contribute.
Heinzism does not regulate Technology use, other than prevention of dangerous technology to self or others. Technology is expected to be used for improvement of life, safety and health, as well as a tool to uplifted and improve the Heinzist Society and global society. However overuse of technology and laziness is frowned upon. Heinzism values reaching out to the world, and the value of remainining anonymous, while helping and reaching out to others. Heinzist expect Heinzists to be responsible
Technology is seen as providing easy contact with the outside worldly values that have the ability to break down the family or community. Things such as television can distract from the value of hard work. Technology is seen as a useful tool, yet a potential threat.
Exceptions
Heinzists forbid using technology against the prime directive of the tribe or to harm or incite violence or issues is strictly forbidden. Heinzist may also vote against certain damaging technology towards tribals or the tribe or even harmful to the world itself. Heinzists are more likely to Shun or ban for abuse of technology... verses use.
Do to Heinzism openly accepting technology we are seen as New World Amish...
For reasons cited below, of the Traditional Amish Communities... The rest of Heinzist Culture and society is still forming... So Heinzists for not fullfill there roles within non Heinzist Culture.
Some Amish communities allow community telephones, electric generators, hearing aids, flashlights, 12-volt batteries and reading lights and motors, as well as others. (Kraybill, 1989, p. 163). The Amish acknowledge that traveling long distances sometimes just cannot be done using a horse and buggy. For this reason, some Amish may hire a driver to the hospital, for large shopping trips, or to visit relatives further away. Owning technology is worse than using it, as some Amish are exposed to technology in the workplace (telephones in shops, electric typewriters, photocopy machines, and inverters) and elsewhere. Some Amish will also use bicycles, travel in boats, and "New Order Amish" can fly.
New Order Amish
Generally share the same beliefs with Old Order Amish, except:
Greater openness to telephones in the home
More missions work
Shorter hair
Assurance of salvation (no one can know the state of his soul while on earth)
Strict about substance use
Allow travel by airplane, and more elaborate buggies (rubber tires)
Lower retention rate
Education
Picture
Schoolhouse. Photo by Bill Coleman
Amish tend to only go to school up to eighth grade.
Why?
Amish emphasize hands-on learning to educate the children on how to make a living in business and agriculture. The Amish also feel that a higher education might promote ideas that may disagree with the religious values they have learned. The religious objection to high school and further studies are due to teachings such as evolution. The Amish do not see education as evil, rather, they make use of what is necessary of education (similar to their approach on technology).
What do they learn?
The Amish will learn the three "R's": reading, writing, and arithmetic. They will also learn some history, geography, German language, and limited science studies. Religion is not taught at school, as they keep religious teachings a part of home and church. The older students will help the younger ones. In between teachings, they have time for recess outside!
What is the school house like?
The schoolhouse is typically one room. The teacher is usually an Amish female, typically teaching all eight grades. She is selected for showing good moral character and strong Christian values. The Amish families maintain and pay for the school house.
Business
Picture
Photo by Bill Coleman
The Amish businesses include: furniture making, construction, produce farming, market stands, auctioneering, quilt making, accounting, buggy making, and harness shops.
Market Stands: Typically found in urban cities such as Philadelphia, Baltimore, and Washington, DC. Vendors sell a variety of goods.
Auctioneering: The Amish have been putting on auctions to support the mission work in Haiti. Mud sales are common as well, being named rightly so as they take place in the spring when the fields are muddy. Amish put on other auctions, typically for charity organizations.
Accounting: Amish accountants handle payroll and may offer business advice to Amish entrepreneurs.
Medicine
Picture
Irene Boehlefeld, RN. from Akron Children's Hospital in Holmes County, Ohio
Since there are no objections in the Bible for modern medicine, some Amish people will seek health care from a licensed professional. However, they do believe that God is the ultimate healer.
They will generally not go to see a licensed physician for checkups, etc. when there are no physical symptoms present. They may prefer a natural treatment, and some Amish may own herbal medicine stores.
Amish prefer to give birth at home (usually due to cost of medical bills). The first birth is more likely to take place in a hospital, while subsequent births will generally take place in a non-hospital setting.
Some Amish have their children immunized, and some object due to distrust, associations with autism, and religious reasons.
Hospitals such as: The Clinic for Special Children, DDC Clinic for Special Needs Children, and Windows of Hope (among others) reach out to the Amish Community and teach home health care and other health practices. The picture shown here is just one instance of health professionals from hospitals reaching out to educate the Amish on coping with diseases such as hemophilia, diabetes, and mental illnesses.
Preaching Service
About the Amish Service
http://amishamerica.com/ausbund/
Heinzist Host may hold all kinds of various services at all kinds of locations.
Art:
Heinzism values multicultural cross spiritual art, as well as tradtional.
Heinzists love all forms of art.
Heinzists like to intiate family, families, or community to work on a project together
Heinzist often will choose Tribal colors, Rails colors, Rainbow colors, or earth tones.
Heinzist art is used express, sacred use, affection, as well as for can be economic goods
Heinzist accept both Decorative art and non decorative art.
Art made by individuals is displayed because but all Heinzists are expected to at least express some humility, and respect towards all other Artists and tribals. The Heinzist culture values both Collective and Individual achievements, and prefers to celebrate both unless it is against the Heinzists other culture.
Heinzists do like their art to have a useful purpose.
Examples of useful art include quilts, recipes, flower gardens, toys, dolls, crafts, and furniture.. or mentally spirituality, uplifting energy...
Heinzist Generally prefer to mind their own business but if you do illegal activitiy that is endangering yourself of others.. Heinzist will report it to the host nation or tribe...They may turn the other cheeks in many things but when it comes to physically endangering life, or property they by value will report it.
History of Social Injustice with Old Amish Heritage
“The Amish are taught to bear abuse and suffer insult rather than to fight injustice through legal means.”
Heinzist will bear to some extend but will go after repeat offenders with legal means, Heinzists will not tolerate continous harassment of bullying within or outside of their culture.. Heinzists also consider the source within the context of each situation, as some may offend without meaning too... or accidents do and may occur.
Heinzists firmly See Respect as gifted to all people until they show otherwise they do not want that gift, then a Heinzist may go on respecting as much as they can.. but Heinzism does not forbid dishing back what they recieve or ban retaliation.. as long as it is done in justful, humane, or humerous way to make a point. You might slap a Heinzist in the face three times, but do not expect a peace loving Heinzist to not.. knock you out.. if you do not stop... As by this time.. you have given permission to the Heinzist to defend themselves against your violating their respect.
Crimes against the Heinzist
The Heinzist Tribe Crime rate within the tribe
is actually 0, however three members have been deported to date
for reasons of harassing the Cheif, or promoting groups that are against the tribe.
The Cheif Founder however deals with serious harassment from some of his family members, so most of his family is not allowed to participate with either The Tribe or The Rails.
The Amish references above are from this site:
Difference in Old Amish New Amish and New World Order Amish
http://amishamerica.com/whats-the-difference-between-new-order-and-old-order-amish/
New Order Amish share numerous similarities with Old Order Amish:
plain dress-New Order Amish dress plainly, though may wear more colorful clothing
horse-and-buggy travel-New Order Amish do not allow automobiles (though are typically more lenient on tractor usage)
Pennsylvania German language-New Order Amish speak Pennsylvania German
home worship-church service takes place at congregants’ homes
ban on public electricity-most New Order Amish ban public power, except for the so-called “electric” New Order churches
restrictions on technology-though actual technology usage may vary, New Order Amish are also careful about which technologies they accept
Heinzist Code is to dress appropriately for the occasion and modestly.
At the same time, New Order Amish differentiate themselves from Old Order Amish in key ways.
Differences between New Order Amish and Old Order Amish include:
greater openness to telephones in the home-some New Order Amish permit phone lines in the home
more mission-oriented outlook-New Order Amish print their beliefs in pamphlets and may travel abroad for missions work
generally shorter beards and hair-New Order Amish are more likely to trim hair shorter
profession of assurance of salvation– New Order Amish hold the belief that one can know the state of his soul while on earth, in contrast to the “living hope” of salvation more common among Old Order Amish
new order amish tobacco
New Order Amish are against the production and use of tobacco and alcohol
prohibition of alcohol and tobacco-New Order Amish are strict about substance use and promote “clean” youth experiences
air travel-many New Order Amish allow travel by airplane, unlike Old Order Amish
more elaborate buggies-buggies may have rubber tires and decorative molding
Sunday School and Bible study-Old Order Amish generally do not hold formal Bible study meetings
Lower retention rate-a lower percentage of New Order youth choose to join the Amish church
Heinzists have no technological restrictions at this time, Just ban abuse of it.
Origins of the New Order Amish
The New Order Amish originate from a pair of movements in Ohio and Pennsylvania in the 1960s. The key driving factors in the Ohio schism were twofold–one was a belief that controversial practices such as tobacco and alcohol use should be eliminated, and that “clean” courtship should be implemented for youth (as opposed to the practice of bundling found among some Amish).
Secondly, reformist Amish wished to introduce a more evangelical element into the church, concerning personal salvation and mission work. Amish in this group felt strongly about assurance of salvation, Sunday School, and church outreach. The division which occurred in 1966 in Lancaster County shared some similarities with the Ohio division, but was more focused on technology. New Order Amish are less commonly known as the “Amish Brotherhood”.
Currently, the largest New Order community is found in the Holmes County settlement, consisting of 18 church districts, while the Lancaster County settlement contains just one or two districts. There is also a spin-off group found in Holmes County known as the New Order Christian Fellowship, or New New Order.
Where do New Order Amish live?
new order amish holmes county
Nearly 20 New Order Amish church districts are found in Holmes County, Ohio, near the towns of Berlin, Sugarcreek, and elsewhere
New Order Amish churches can be found in a number of states, with the largest population centered in Holmes County, Ohio, home to 18 church districts. Other New Order communities can be found in approximately a dozen states, including Indiana, Pennsylvania, and North Carolina
New Order Amish are Plain too
Despite what the name might seem to imply, the New Order Amish share many of the same cultural traits as the Old Order. They drive buggies (albeit ones which may be slightly fancier), wear plain clothing (sometimes with more colorful fabrics and for men, more-neatly trimmed beards and hair), speak Pennsylvania Dutch, and generally do not have public electricity in the home. New Order homes and barns are similar in appearance to those of Old Order Amish.
new order amish buggy
New Order Amish buggies may have decorative fronts
New Order Amish may be confused with the Beachy Amish, a group which is theologically similar to the Old Order Amish but which accepts a higher degree of technology, including cars.
Do New Order Amish use more technology?
New Order Amish may be more accepting of certain technologies such as phones in the home. Amish researchers Hurst and McConnell note that “the differences in technology use between the Old Order and the New Order are relatively minor” (Paradox, Hurst/McConnell, p.52). Hurst and McConnell also state that car ownership among Old Order youth is more common, as is cell phone usage among Old Order church members. Unlike the Old Order, New Order Amish generally do not have any restrictions on air travel, and sometimes use this form of transportation for business or vacation travel.
New Order Amish beliefs on Assurance of salvation
One theological difference is the belief in assurance of salvation. Just like other Christians, Amish interpret the idea of salvation differently. New Order Amish are among those who see evidence for assurance of being saved, as opposed to the more common belief of a “living hope” of salvation seen among most Amish. There has been some melding of this view with some Old Order districts in Holmes County in particular, and some of the Old Order districts have come to share similar views on this issue.
Clean courtship
Heinzists have no say in courtship other than 16 and up.
Alcohol and tobacco
Heinzist restrict alcohol amd tobacco to spiritual use, medical use or special occasions.
Alcohol and Tobacoo are both considered plant helpers are not allowed to be abused for just pleasures.
Heinzist are proud to be Amish Indian, but their wordly ways most Amish will not agree on, as Heinzist leans more towards the Indian Side, and multicultural side. Heinzism encourages, farming, natural living, but not all Heinzists will live in this way.
New Order and Old Order Amish disagree less today than in the past
Heinzist Tribes are spread apart around the globe, so they can not restrict their forms of travel to just horse and buggey.. but Heinzists do prefer environmentally friendly forms of transportation, or mass transit. They prefer ground travel but do not shun use of any transportation, as long as they can move from point A to point B safely and without harming others.
Inside a Heinzist clothing business
You would not see anything but a hat a black robe or items with the Heinzist symbol of other cross cultural multi heritage combinations of dress. Heinzism itself does not restrict Heinzists other than to dress properly for the occasion of which one is invited too, and not to break the local legal laws of where a Heinzist is currently guested in their non Heinzist host nations or communities.
Most Heinzists are not just Heinzist they are Something Heinzist or Heizist Something... Such as one might be a Heinzist Amish, or Heinzist Catholic.. or Catholic Heinzist.. If Heinzist is said after another religion this means they are not Tribal affliated if they say Heinzist and the name it means they are Tribal affliated. Most Tribals will value Heinzist ways and Tribal laws above the other paths they are on, others will value their other paths above the Heinzist ways. Heinzist Tribal are full fledges tribal members. The others are not and may just agree with the Heinzist Way. and Heinzist religion, but remain within a seperate tribe or community. Heinzist Tribe's founder was born Amish and Cherokee, Lakota etc.. but was not raised in it, but was drawn by Spirit fo form the Heinzist Tribe.. For themselves, and many other who through multiheritages, multicultural, and multicommunity upbringings have been unable to fit into other types of traditional societies. Heinzism is about bridging the Gap, and bringing unity, and walking Spirits way as best as they can in truth, and always doing their best in doing so. The path of the Heinzist is a very challenging path to walk in todays world, especially the value of honesty. They do not seek to seperate themselves from other cultures and heritages they seek to be one with all sides of their multifaith, multicultural, multiheritage, so to claim oneself as a Heinzist and dedicate one to Heinzism is dedicated one to all cultures, spiritualities, and traditions worldwide.. accepting one universal family, and doing ones best to walk their path in truth, as best as they can. This unites them with all but the world acceptance also.. cause them to be uncontacted, as most highly misunderstand the universal ways of the Heinzist. They see all religions, faiths, spiritualities.. as a split off another.. their goal is to be the branch that reunites... in collective diversity as splits are a painful part of their history, while emphasizing common ground.