Summary: The 1835 edition of the D&C contained a statement of marriage which denied the practice of polygamy. Since this was published during Joseph Smith's lifetime, why might the prophet have allowed it to be published if he was actually practicing polygamy at that time?

Summary: Joseph Smith does not appear to have produced any children by his plural wives, except for Emma, yet, Doctrine and Covenants 132:63 states, "But if one or either of the ten virgins, after she is espoused, shall be with another man, she has committed adultery, and shall be destroyed; for they are given unto him to multiply and replenish the earth, according to my commandment, and to fulfil the promise which was given by my Father before the foundation of the world, and for their exaltation in the eternal worlds, that they may bear the souls of men." Why did Joseph practice polygamy, if it was not for the purpose of multiplying and replenishing the earth?

Summary: Some Church leaders taught that plural marriage was a requirement for those wishing to enter the highest degree of the celestial kingdom. Because the Church does not currently practice plural marriage, some claim this means that either the leaders were wrong, or that current members are not destined for exaltation.

Summary: Some critics like to emphasize that some LDS members did not receive civil divorces before remarrying—either monogamously or polygamously. They either state or imply that this shows the Saints' cavalier attitude toward the law.

Summary: Did those who entered into plural marriage do so simply because Joseph Smith (or another Church leader) "told them to"? Is this an example of "blind obedience"? No, they bore witness that only powerful revelatory experiences convinced them that the command was from God.

Summary: Critics or ill-informed commentators often try to make it appear as if modern polygamist groups continue to have Church connections. Some often call upon the Church to "stop" the polygamist activities of such groups.

Summary: Gordon B. Hinckley made the following statement on Larry King Live on September 8, 1998 with regard to the practice of polygamy: "I condemn it [polygamy], yes, as a practice, because I think it is not doctrinal. It is not legal. And this church takes the position that we will abide by the law. We believe in being subject to kings, presidents, rulers, magistrates in honoring, obeying and sustaining the law."

Summary: Some have claimed that the Church suppressed the fact that Joseph Smith taught plural marriage, or other details. This selection of books published by Church leaders and in presses associated with the Church (e.g., Deseret Books, Bookcraft, BYU) demonstrate that there has not been silence on plural marriage. Not all of the information is entirely correct, given what is now known from the historical record, but are included here as written as a reference for the type of discussions which continued regarding plural marriage.

Summary: A biblical prohibition under the Mosaic law prohibited polygamous marriages involving a mother and daughter: "Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time." Leviticus 18:18. The law also prohibited one from marrying two sisters: "And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you." Leviticus 20:14. Why, then, was Joseph Smith sealed to mothers, daughters and sisters? Did this not violate a biblical prohibition?

Summary: Joseph Smith is frequently criticized for his introduction and practice of polygamy. From a Christian perspective, these attacks usually focus on arguing that polygamy is unchristian or unbiblical, and that Joseph hid the truth from the world. From a secular perspective, it is asserted that the practice of polygamy sprung from Joseph's carnal desires to marry young women. Of particular interest is the fact that Joseph was sealed to women who were already married to other men (polyandry).

Summary: It is claimed that Joseph Smith performed monogamous marriages for time of already-married members, violating Ohio law in Kirtland. Such claims are false and represent a misunderstanding about the law of the day.

Summary: While the record is frustratingly incomplete regarding sexuality, it does little but tease us when we consider whether Joseph fathered children by his plural wives. Fawn Brodie was the first to consider this question in any detail, though her standard of evidence was depressingly low. Subsequent authors have returned to the problem, though unanimity has been elusive.

Summary: Nothing in plural marriage mystifies—or troubles—members of the Church more than Joseph's polyandrous sealings. Marriage to multiple wives may seem strange, but at least it intrudes on our historical awareness, while many remain unaware of polyandry's existence in LDS history.

In accordance with a revelation to Joseph Smith, the practice of plural marriage—the marriage of one man to two or more women—was instituted among members of The Church of Jesus Christ of Latter-day Saints in the early 1840s. Thereafter, for more than half a century, plural marriage was practiced by some Latter-day Saints. Only the Church President held the keys authorizing the performance of new plural marriages. In 1890, the Lord inspired Church President Wilford Woodruff to issue a statement that led to the end of the practice of plural marriage in the Church. In this statement, known as the Manifesto, President Woodruff declared his intention to abide by U.S. law forbidding plural marriage and to use his influence to convince members of the Church to do likewise.

After the Manifesto, monogamy was advocated in the Church both over the pulpit and through the press. On an exceptional basis, some new plural marriages were performed between 1890 and 1904, especially in Mexico and Canada, outside the jurisdiction of U.S. law; a small number of plural marriages were performed within the United States during those years. In 1904, the Church strictly prohibited new plural marriages. Today, any person who practices plural marriage cannot become or remain a member of the Church.

During the period of time when the restored Church was commanded by the Lord to practice polygamy, some practiced it without any discernible hardship and still others with great pain. Contemporary Church members may look back upon that period with acceptance, or indifference, or discomfort, and I would like to say at the outset that I don’t see that diversity of feelings is harmful that people differ in their reactions to polygamy I don’t think is the issue. Rather, since the New and everlasting covenant of marriage is at the heart of the work of eternal life and godhood; confusion about the nature and form of lawful marriage ordained by God is harmful.