Though originally the word chaplain referred to representatives of the Christian faith,[1][2] it is now also applied to people of other religions or philosophical traditions–such as the case of chaplains serving with military forces and an increasing number of chaplaincies at American universities.[3] In recent times, many lay people have received professional training in chaplaincy and are now appointed as chaplains in schools, hospitals, companies, universities, prisons and elsewhere to work alongside, or instead of, official members of the clergy.[4] The concepts of a multi-faith team, secular, generic and/or humanist chaplaincy are also gaining increasing use, particularly within healthcare and educational settings.[5]

School chaplains are a fixture in religious and, more recently, secular schools. In religious schools the role of the chaplain tends to be educational and liturgical. In secular schools the role of the chaplain tends to be that of a mentor and a provider of pastoral care services. Chaplains provide care for students by supporting them during times of crisis or need. Many chaplains run programs to promote the welfare of students, staff and parents including programs to help students deal with grief, anger or depression. Chaplains also build relationships with students by participating in extracurricular activities such as breakfast programs, lunchtime groups and sports groups. School chaplains can also liaise with external organisations providing support services for the school.[6] With stagnant incomes and rising prices putting pressure on independent school budgets, cutting the post of school chaplain can seem an easy saving.[citation needed] Many schools now have pupil support departments with several mentors whose jobs are to look out for the pupils and always be there to help but they give no religious or spiritual guidance because of multiculturalism and diverse opinions on religion and beliefs.[citation needed] Chaplains have also been referred to as spiritual animators[7] (also faith animators or pastoral animators)[8][9] based on the French concept of animation spirituelle or spiritual care.[10]

In Australia chaplains in state schools have, controversially,[11] been funded by the federal government and local communities since 2007. Australian chaplains assist school communities to support the spiritual, social, and emotional well-being of their students.[12] Chaplaincy services are provided by non denominational companies. As of August 2013[update] there are 2339 chaplains working in Australian secular schools, along with 512 student welfare workers.[13] Australian Schools will lose the option of appointing secular social workers under the national school chaplaincy program, for which the Abbott government has found an extra $245m in the 2014 budget funding.[14][15]

Similarly, in Scotland the focus of school chaplaincy is on welfare and building positive relationships joining students on excursions and sharing meals. Chaplains are also non-denominational and act as a link between the school community and society. Like Australian chaplains it is expected that they will not proselytise.[16] In Ireland chaplaincy takes a very different approach in which chaplains are expected to teach up to four hours of class instruction per week and are usually Catholic. Chaplaincy duties include visiting homes, religious services, retreats and celebrations, as well as counselling.[17]

For higher education, chaplains are appointed by many colleges and universities, sometimes working directly for the institution, and sometimes as representatives of separate organizations that specifically work to support students, such as Hillel International for Jews or the Newman Centers for Catholics. In the United States, the National Association of College and University Chaplains works to support the efforts of many of these chaplains, helping chaplains minister to the individual faith of students, faculty, and staff, while promoting inter-religious understanding.[18] Chaplains often also oversee programs on campus that foster spiritual, ethical, religious, and political and cultural exchange, and the promotion of service. Each day communities respond to numerous disasters or emergencies. Most often, these incidents are managed effectively at the local level. However, there are some incidents that may require a collaborative approach that includes personnel from: 1. Multiple jurisdictions, 2. A combination of specialties or disciplines, 3. Several levels of government, 4. Non-governmental organizations, and 5. The private sector. Chaplain Fellowship Disaster Response certifies first responder chaplain for crisis and disaster response.

Chaplains working with fire departments provide the same kind of support as do chaplains working with law enforcement, and sometimes face even greater danger, working with the wounded in often very dangerous surroundings.

Environmental chaplaincy is an emerging field within chaplaincy. Environmental chaplains (also known as eco-chaplains, Earth chaplains, nature chaplains) provide spiritual care in a way that honors humanity's deep connection to the earth. Environmental chaplains hold many roles. They may support people working on the frontlines of issues like climate change or other environmental issues or they may support people impacted by industrial or other disasters by providing pastoral care, presence, and rituals. Environmental chaplains may also bear witness to the Earth itself and represent the merging of science and spirituality. Their role can be to "usher in a new conscience and consciousness to find contentment, the appreciation of inner riches over outer wealth, quality over quantity" using universally appreciated values, such as honesty and vision.[20] Sarah Vekasi [21] created a vision of eco-chaplaincy inspired by Joanna Macy's The Work that Reconnects,[22] and saw eco-chaplaincy as a path to facilitating the "Great Turning," which is described as the turning away from a business-as-usual way of being and turning toward a life-sustaining way that protects people and the planet [23]

Many hospitals, nursing homes, assisted living facilities, and hospices employ chaplains to assist with the spiritual, religious, and emotional needs of patients, families and staff. Chaplains are often employed at residential care facilities for the elderly (RCFE) and skilled nursing facilities (SNF) as well. Chaplains care for people of all faiths and no faith. In mental health work, chaplains are highly skilled,[how?] working with other therapists as part of a multi-disciplinary team, especially where the patient's mental ill-health is associated with their religiosity, or where their mental well-being can be aided by spiritual care.

In the United States, health care chaplains who are board-certified have completed a minimum of four units of Clinical Pastoral Education training through The American Association of Pastoral Counselors,[24] Association for Clinical Pastoral Education,[25] Healthcare Chaplains Ministry Association,[26] The Institute for Clinical Pastoral Training,;[27] or The College of Pastoral Supervision and Psychotherapy[28] and may be certified by one of the following organizations: The American Association of Pastoral Counselors,[24] The Association of Professional Chaplains,[29] The National Association of Catholic Chaplains,[30] Neshama: Association of Jewish Chaplains (formerly The National Association of Jewish Chaplains),[31] The Association of Certified Christian Chaplains,[27] or The College of Pastoral Supervision and Psychotherapy.[28] Certification typically requires a Masters of Divinity degree (or its equivalent), faith group ordination or commissioning, faith group endorsement, and four units (1600 hours) of Clinical Pastoral Education (the Military Chaplains Association of the United States of America does require more, but they are a dod2088 501c-3 military support group founded in 1954 by Military Chaplains).[32]

In Canada, health care chaplains may be certified by the Canadian Association for Spiritual Care.

In the UK, health care chaplains are employed by their local NHS Trust (Health Boards in Scotland and Wales) or by charities associated with delivering health care such as a hospice or private hospital. The NHS in England publishes occasional guidance on chaplaincy practice.[33] UK Chaplains are drawn from a range of faith and belief backgrounds, and are not necessarily ordained or a recognised faith leader. They may work on a full-time and part-time basis, and some work unpaid but with formal recognition for a faith or belief group regarding their training and status and may be termed honorary chaplain. The term Voluntary Chaplain is frowned on.[by whom?] The largest professional body for the UK is the College of Health Care Chaplains.[34] Scotland historically had a distinct professional body, the Scottish Association of Chaplains in Healthcare (SACH) but this has since dissolved. Northern Ireland also has the Healthcare Chaplains Association. Membership of the College of Health Care Chaplains was historically not open to Catholic Priests as it carries with it the membership of the Unite Trade Union, but this changed in April 2018. Chaplains working in a palliative care setting may also choose to join the Association of Hospice and Palliative Care Chaplains.[35] Other less formal networks also exist supporting Chaplaincy in Paediatric settings and GP based Chaplaincy.

Within the UK there is also the UK Board of Healthcare Chaplaincy[36] (UKBHC) which has been set up in order to regulate the ministry and professional practice of health care chaplains. They publish a code of conduct which all registered chaplains are bound to abide by. The UKBHC has successfully applied to the Professional Standards Authority[37] to be an accredited register of healthcare chaplains demonstrating that it meets the Authority's high standards in areas such as governance and training.

Peer-reviewed journals that publish scholarly articles and research on healthcare chaplaincy include the Journal of Health Care Chaplaincy (USA),[38], the international journal Health and Social Care Chaplaincy (UK) [39] and the Journal of Religion and Health (US)[40]. It is unfortunate however that many countries do not have their own professional chaplaincy journal. Nevertheless this does not mean that chaplaincy research is being confounded. Within Australia and New Zealand for example, there have been numerous exploratory studies producing scholarly articles regarding the spiritual care work of health care chaplains. This research has considered the role of chaplains in areas such as: pain control, [41] organ transplantation, [42] abortion [43] and withdrawal of life support. [44]

Law enforcement or police chaplains work with and as part of local, regional, county, state, and national or federal law enforcement and provide a variety of services within the law enforcement community. They should not be confused with prison chaplains, whose primary ministry is to those who are incarcerated either awaiting trial or after conviction. The role of the law enforcement chaplain deals primarily with law enforcement personnel and agencies. The chaplain responds to these unique needs and challenges with religious guidance, reassuring and trustworthy presence, resources and counseling services. The law enforcement chaplain offers support to law enforcement officers, administrators, support staff, victims and their families, and occasionally even the families of accused or convicted offenders. Law enforcement chaplaincy is a ministry of presence and must have the proper training if they are working with law enforcement officers. Some ministries such as Chaplain Fellowship Ministries requires LEO chaplains to be certified in Public Safety Chaplaincy before becoming certified as a LEO chaplain. Most chaplains are uniformed and some may have a rank, they will always wear distinguishing insignia and/or markings to denote their chaplain rather than lawman status.

Military chaplains provide pastoral, spiritual and emotional support for service personnel, including the conduct of religious services at sea, on bases or in the field. Military chaplains have a long history; the first English military-oriented chaplains, for instance, were priests on board proto-naval vessels during the 8th century. Land-based chaplains appeared during the reign of King Edward I. The current form of military chaplain dates from the era of the First World War.

Chaplains are nominated, appointed, or commissioned in different ways in different countries. A military chaplain can be an army-trained soldier with additional theological training or an ordained person nominated to the army by religious authorities. In the United Kingdom the Ministry of Defence employs chaplains but their authority comes from their sending church. Royal Navy chaplains undertake a 16-week bespoke induction and training course including a short course at Britannia Royal Naval College and specialist fleet time at sea alongside a more experienced chaplain. Naval chaplains called to service with the Royal Marines undertake a grueling five-month-long Commando Course and, if successful, wear the commandos' Green Beret. British Army chaplains undertake seven weeks training at the Armed Forces Chaplaincy Centre Amport House and the Royal Military Academy Sandhurst. Royal Air Force chaplains must complete a 12-week Specialist Entrant course at the RAF College Cranwell followed by the Chaplains' Induction Course at the Armed Forces Chaplaincy Centre Amport House of a further two weeks. The United States Navy will often give chaplain training to cadets seeking a theological route in the military.[45] Additionally, they are granted instant employment as a Navy chaplain once ordained.[46] Additionally, in the United States military, chaplains must be endorsed by their religious affiliation in order to serve in any facet of the military.[47][48] In some cases, like that of the U.S. Navy, a Religious Program Specialist may be appointed to help alleviate some of the duties bestowed upon Naval chaplains.[49]

Military chaplains are normally accorded officer status, although Sierra Leone had a Naval Lance Corporal chaplain in 2001. In most navies, their badges and insignia do not differentiate their levels of responsibility and status. By contrast, in air forces and armies, they typically carry ranks and are differentiated by crosses or other equivalent religious insignia. However, United States military chaplains in every branch carry both rank and Chaplain Corps insignia.

Though the Geneva Conventions does not state whether chaplains may bear arms, they specify (Protocol I, June 8, 1977, Art 43.2) that chaplains are non-combatants. In recent times both the UK and US have required chaplains, but not medical personnel, to be unarmed. Other nations, notably Norway, Denmark and Sweden, make it an issue of individual conscience. Captured chaplains are not considered Prisoners of War (Third Convention, August 12, 1949, Chapter IV Art 33) and must be returned to their home nation unless retained to minister to prisoners of war.

A U.S. Navy chaplain in Iraq studies his Bible for an upcoming service.

Inevitably, a significant number of serving chaplains have died in action. 100 chaplains of the U.S. Army and the U.S. Marine Corps were killed in action during World War II: a casualty rate greater "than any other branch of the services except the infantry and the Army Air Corps" (Crosby, 1994, pxxiii). Many have been decorated for bravery in action (five have won Britain's highest award for gallantry, the Victoria Cross). The Chaplain's Medal for Heroism is a special U.S. military decoration given to military chaplains who have been killed in the line of duty, although it has to date only been awarded to the famous Four Chaplains, all of whom died in the Dorchester sinking in 1943 after giving up their lifejackets to others. In addition to these, five other U.S. chaplains have been awarded the Medal of Honor: Chaplain (LCDR) Joseph T. O'Callahan, USN (World War II); Chaplain (CPT) Emil Kapaun, USA (Posthumous, Korean War); Chaplain (LT) Vincent Capodanno, USN (Posthumous, Vietnam War); Chaplain (MAJ) Charles J. Watters, USA (Posthumous, Vietnam War); and Chaplain (CPT) Angelo J. Liteky, USA (Vietnam). (Later in life, Liteky changed his name to Charles, left the Catholic priesthood, became an anti-war activist, and renounced his Medal of Honor). Chaplain Fellowship Ministries military chaplains are nondenominational. To be considered for appointment to serve as a military chaplain, candidates must first be ordained and have an ecclesiastical endorsement by a valid religious faith group recognized by the Department of Defense. Candidates must meet all DOD requirements. The Chaplain Fellowship had military chaplains serving in Iraq and now in Afghanistan.

In 2006, training materials obtained by U.S. intelligence showed that insurgent snipers fighting in Iraq were urged to single out and attack engineers, medics, and chaplains on the theory that those casualties would demoralize entire enemy units.[50]

Some chaplains use live music as a therapeutic tool.[53] Music can aid in healing, access core faith and emotions, and help to build rapport in the chaplaincy relationship.[54]

Musical bands (especially Christian groups) may bring a chaplain with them to conduct services while they are on tour. There can also be chaplains who minister to concert-goers at music festivals.[citation needed]

Some nations, including the United States and the United Kingdom, have chaplains appointed to work with parliamentary bodies, such as the Chaplain of the United States Senate, the Chaplain of the United States House of Representatives, and Chaplain to the Speaker of the House of Commons.[55] In addition to opening proceedings with prayer, these chaplains provide pastoral counseling to congressional members, their staffs, and their families; coordinate the scheduling of guest chaplains, who offer opening prayers; arrange and sometimes conduct marriages, memorial services, and funeral services for congress, staff, and their families; and conduct or coordinate religious services, study groups, prayer meetings, holiday programs, and religious education programs, as well.

Prison chaplains can be a "safety valve, through listening and pro-social intervention" in potentially explosive situations.[56] They also reduce recidivism by linking offenders to positive community resources, and in the work they do to help offenders change their hearts, minds and directions.[56]

Rabbi Philip R. Alstat (1891–1976), who—in addition to work as a chaplain in New York hospitals and senior citizen facilities—served for three decades as the Jewish chaplain for "The Tombs", the Manhattan Detention Facility, once described his service as follows: "My goals are the same as those of the prison authorities—to make better human beings. The only difference is that their means are discipline, security, and iron bars.
Mine are the spiritual ministrations that operate with the mind and the heart."[57]

In Canada in 2013, a $2 million contract for chaplaincy services for federal prisons was awarded to Kairos Pneuma Chaplaincy Inc., a company newly formed by five current and former federal prison chaplains.[58][59] About "2,500 volunteers, many of them of minority faiths, would also continue providing services."[60] There has however, been very little research looking at the role of chaplains and/or volunteers working within correctional facilities. One of the first qualitative exploratory studies into prison chaplaincy was by Dr. Lindsay Carey and Dr. Laura Chahda (La Trobe University, Australia) who identified that the role of chaplains was important in helping inmates to cope during their custodial period and for those prisoners being 'discharged' back into the community. The research also identified however, that there were a number of barriers that thwarted chaplains from being efficient in helping to rehabilitate prisoners - and thus also effected the personal development of prisoners and challenged the effectiveness of government rehabilitative goals. [61]

Sports chaplains consist of people from many different walks of life. Most commonly, the chaplains are ministers or full-time Christian workers but occasionally, chaplaincy work is done without charge or any financial remuneration. Often, sports chaplains to a particular sport are former participants of that sport. This helps the chaplain to not only provide spiritual support and guidance to a player, but also to give them the ability to empathize and relate to some of the challenges facing the participant with whom they are ministering.

Veterinary chaplains serve people and their animals, ministering with regards to the spirituality associated with animals and their connections with humans.[62] A major function is grief support and prayer.[63] Other services include hospice support while animals are cared for near the end of their lives; support in animal health crises, including at the veterinary hospital; conducting services for animal blessings, naming/adopting ceremonies, and end of life celebration ceremonies.[62] Veterinary chaplains may also offer sermons and spiritual guidance on the human/animal bond and our responsibilities toward animals; and some may visit nursing homes and hospitals with therapeutic animal assistants.[64] Other veterinary chaplains may provide blessings for animal care workers; assist with human/animal communication; and offer alternative healing for animals such as animal Reiki or acupuncture. Reiki.[65]

The Emerson Theological Institute, headquartered in Oakhurst, California, and working within the New Thought spiritual approach, offers degree programs up to the doctorate level in Humane Religious Studies, the cornerstone of which is a veterinary chaplain program.[66] The Animal Ministry Institute (AMI), run by the Rev. Paula T. Webb, also offers an online chaplain program for continuing education but without college credit.[67] A less formal online certificate program is offered by the Rev. Karen j Kobrin Cohen, a veterinary chaplain based in Florida.[68]

Some businesses, large or small, employ chaplains for their staff and/or clientele. Services provided may include employee assistance and counseling services; wellness seminars; conflict management and mediation; leadership and management development; and trauma/serious incident response.[69] In 2007, 4,000 corporate chaplains were reported to be working in the U.S.,[70] with the majority being employees of specialist chaplaincy companies such as Marketplace Chaplains USA[71] and Corporate Chaplains of America.[72] In 2014, Marketplace Chaplains USA reported employing over 2,800 chaplains in 44 states and over 960 cities.[73] The organization added an international arm in 2006; Marketplace Chaplains International serves Canada, the U.K., Mexico and Puerto Rico.[74] Capellania Empresarial[75] provides corporate chaplaincy services in Paraguay. Chaplains without Borders[76] has been providing corporate and other chaplaincy services in Australia since 2005.

Working on board cruise ships, cruise chaplains provide pastoral and spiritual support to both passengers and crew members. With the co-operation of cruise companies, chaplains normally stay on board for the specific duration of a cruise. Catholic seafarers' charity Apostleship of the Sea[77] currently deploys chaplains on board P&O Cruises[78] and Cunard Line[79] ships during the Christmas and Easter periods. While ministering to passengers are part of Apostleship of the Sea's chaplains[80] role, their main focus is the welfare of the crew, who can often spend many months at sea away from home.

A domestic chaplain was a chaplain attached to a noblehousehold in order to grant the family a degree of self-sufficiency in religion. The chaplain was freed from any obligation to reside in a particular place so could travel with the family, internationally if necessary, and minister to their spiritual needs. Further, the family could appoint a chaplain who reflected their own doctrinal views. Domestic chaplains performed family christenings, funerals and weddings and were able to conduct services in the family's private chapel, excusing the nobility from attending public worship.[81]

In feudal times most laymen, and for centuries even most noblemen, were poorly educated and the chaplain would also be an important source of scholarship in the household, tutoring children and providing counsel to the family on matters broader than religion.[81] Before the advent of the legal profession, modern bureaucracy and civil service, the literate clergy were often employed as secretarial staff, as in a chancery.[citation needed] Hence the term clerk, derived from Latin clericus (clergyman).[citation needed] This made them very influential in temporal affairs. There was also a moral impact since they heard the confessions of the elite.[citation needed]

The domestic chaplain was an important part of the life of the peerage in England from the reign of Henry VIII to the middle of the 19th century. Up until 1840, Anglican domestic chaplains were regulated by law and enjoyed the substantial financial advantage of being able to purchase a license to hold two benefices simultaneously while residing in neither.[81]

There are also chaplains to private clubs, television or radio stations, family, community teams, groups such as Boys and Girls Brigade companies and Scout troops, airports, cruise ships, nightclubs, the internet including Facebook (see "Internet Chapel" in Facebook) and theaters.

The term can also refer to priests attached to Roman Catholicconvents. There is also the position of Chaplain of His Holiness, a title granted by the Pope to certain priests who become part of the Papal Household and work with the Papal Chapel. Prior to 1968 they were called Supernumerary Privy Chamberlains.

1.
Manasseh Cutler (representative)
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Manasseh Cutler was an American clergyman involved in the American Revolutionary War. Cutler was also a member of the United States House of Representatives, Cutler is “rightly entitled to be called ‘The Father of Ohio University. ’” Cutler was born in Killingly, Connecticut. In 1765, he graduated from Yale College and after being a teacher in Dedham, Massachusetts. From 1771 until his death, he was pastor of the Congregational church in what was the parish of Ipswich, Massachusetts until 1793, now Hamilton. For a few months in 1776, he was chaplain to the 11th Massachusetts Regiment commanded by Colonel Ebenezer Francis, in 1778, he became chaplain to General Jonathan Titcombs brigade and took part in General John Sullivans expedition to Rhode Island. Soon after his return from this expedition he trained in medicine to supplement the scanty income of a minister, in 1782, he established a private boarding school, directing it for nearly a quarter of a century. In 1786, Cutler became interested in the settlement of lands by American pioneers to the Northwest Territory. Cutler also took a part in drafting the famous Ordinance of 1787 for the government of the Northwest Territory. In order to smooth passage of the Northwest Ordinance, Cutler bribed key congressmen by making them partners in his land company. By changing the office of governor from an elected to an appointed position, Cutler was able to offer the position to the president of Congress. From 1801 to 1805, Cutler was a Federalist representative in Congress, Cutler was elected a Fellow of the American Academy of Arts and Sciences in 1781. He is considered a founder of Ohio University and the National Historic Landmark Cutler Hall on that campus is named in his honor and he received the degree of Doctor of Laws from Yale University in 1789. Manasseh was elected a member of the American Antiquarian Society in 1813, Cutler died in 1823 at Hamilton, Massachusetts. Ephraim Cutler William P. Cutler This article incorporates text from a now in the public domain, Chisholm, Hugh. Biographical Directory of the United States Congress, Manasseh Cutler at Ohio History Central Cutler, W. P. Life Journals and Correspondence of Rev. Manasseh Cutler 2 vols, potts, Louis W. Manasseh Cutler, Lobbyist

2.
American Revolutionary War
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From about 1765 the American Revolution had led to increasing philosophical and political differences between Great Britain and its American colonies. The war represented a culmination of these differences in armed conflict between Patriots and the authority which they increasingly resisted. This resistance became particularly widespread in the New England Colonies, especially in the Province of Massachusetts Bay. On December 16,1773, Massachusetts members of the Patriot group Sons of Liberty destroyed a shipment of tea in Boston Harbor in an event that became known as the Boston Tea Party. Named the Coercive Acts by Parliament, these became known as the Intolerable Acts in America. The Massachusetts colonists responded with the Suffolk Resolves, establishing a government that removed control of the province from the Crown outside of Boston. Twelve colonies formed a Continental Congress to coordinate their resistance, and established committees, British attempts to seize the munitions of Massachusetts colonists in April 1775 led to the first open combat between Crown forces and Massachusetts militia, the Battles of Lexington and Concord. Militia forces proceeded to besiege the British forces in Boston, forcing them to evacuate the city in March 1776, the Continental Congress appointed George Washington to take command of the militia. Concurrent to the Boston campaign, an American attempt to invade Quebec, on July 2,1776, the Continental Congress formally voted for independence, issuing its Declaration on July 4. Sir William Howe began a British counterattack, focussing on recapturing New York City, Howe outmaneuvered and defeated Washington, leaving American confidence at a low ebb. Washington captured a Hessian force at Trenton and drove the British out of New Jersey, in 1777 the British sent a new army under John Burgoyne to move south from Canada and to isolate the New England colonies. However, instead of assisting Burgoyne, Howe took his army on a campaign against the revolutionary capital of Philadelphia. Burgoyne outran his supplies, was surrounded and surrendered at Saratoga in October 1777, the British defeat in the Saratoga Campaign had drastic consequences. Giving up on the North, the British decided to salvage their former colonies in the South, British forces under Lieutenant-General Charles Cornwallis seized Georgia and South Carolina, capturing an American army at Charleston, South Carolina. British strategy depended upon an uprising of large numbers of armed Loyalists, in 1779 Spain joined the war as an ally of France under the Pacte de Famille, intending to capture Gibraltar and British colonies in the Caribbean. Britain declared war on the Dutch Republic in December 1780, in 1781, after the British and their allies had suffered two decisive defeats at Kings Mountain and Cowpens, Cornwallis retreated to Virginia, intending on evacuation. A decisive French naval victory in September deprived the British of an escape route, a joint Franco-American army led by Count Rochambeau and Washington, laid siege to the British forces at Yorktown. With no sign of relief and the situation untenable, Cornwallis surrendered in October 1781, Whigs in Britain had long opposed the pro-war Tory majority in Parliament, but the defeat at Yorktown gave the Whigs the upper hand

3.
Ohio University
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Ohio University is a large, primarily residential, public research university in Athens, Ohio, United States. One of Americas oldest universities, the second oldest in Ohio, it was chartered in 1787 and approved in 1804, as of 2014, the Athens campus had 23,300 students, the other five campuses had approximately 10,000, and eLearning 5,900. The Heritage College of Medicine maintains its separate select admissions criteria, Ohio University offers more than 250 areas of undergraduate study. On the graduate level, the university grants masters degrees in many of its academic divisions. Ohio University is fully accredited by the North Central Association of Colleges, the Carnegie Foundation for the Advancement of Teaching classifies Ohio as a Research University under the Basic Classification category. Ohios athletic teams are called the Bobcats and compete in the National Collegiate Athletic Association at the Division I level as members of the Mid-American Conference. Ohio football has participated in ten games through the 2016 season. George Washington stated the settlement of southeastern Ohio was not accidental, but the result of the deliberation of wise, prudent. The Confederation Congress, which operated under the Articles of Confederation, executive roles transacted from committees of Congress or appointed persons. The Ordinance of 1787 made Ohio University the first ever to be chartered through acts of Congress and this epithet is engraved on the universitys main college gateway. The university was appropriated and envisioned by Manasseh Cutler, credited as the founder along with Rufus Putnam. Cutler had served as a chaplain in Washingtons Continental Army, the institutions first name was American University. President Thomas Jeffersons policy initiatives included an expansion of the new nation. In 1802 approval was granted by the government for the establishment of the American Western University. Ohio University was recognized by the new state on February 18,1804 and this approval came eleven months after Ohio was admitted to the Union. The first three students enrolled in 1809, the university graduated two students with bachelors degrees in 1815. The university was not gifted by the stalwart Republicans with lands and monies for the agricultural, the 20th century brought unprecedented growth in student enrollment, academic offerings, and research facilities. Between 1955 and 1970, the university realized a tripling of enrollment in the post-World War II expansion of college education

4.
Saint Peter
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Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, ‎‎, after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John

5.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable

6.
Metropolitan bishop
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Before the establishment of patriarchs, metropolitan was the highest episcopal rank in the Eastern rites of the Church. They presided over synods of bishops, and were granted privileges by canon law. The Early Church structure generally followed the Roman imperial practice, with one bishop ruling each city, the bishop of the provincial capital, the metropolitan, enjoyed certain rights over other bishops in the province, later called suffragans. The other bishops are known as suffragan bishops, the metropolitan is obliged to request the pallium, a symbol of the power that, in communion with the Church of Rome, he possesses over his ecclesiastical province. This holds even if he had the pallium in another metropolitan see and it is the responsibility of the metropolitan, with the consent of the majority of the suffragan bishops to call a provincial council, decide where to convene it, and determine the agenda. It is his prerogative to preside over the provincial council, no provincial council can be called if the metropolitan see is vacant. As of April 2006,508 archdioceses were headed by metropolitan archbishops,27 archbishops lead an extant archdiocese, but were not metropolitans, see also Catholic Church hierarchy for the distinctions. In those Eastern Catholic Churches that are headed by a patriarch, similarly, a metropolitan has the right to ordain and enthrone the bishops of his province. The metropolitan is to be commemorated in the liturgies celebrated within his province, a major archbishop is defined as the metropolitan of a certain see who heads an autonomous Eastern Church not of patriarchal rank. The canon law of such a Church differs only slightly from that regarding a patriarchal Church, there are also autonomous Eastern Catholic Churches consisting of a single province and headed by a metropolitan. In his autonomous Church it is for him to ordain and enthrone bishops, in the Eastern Orthodox Churches, the title of metropolitan is used variously, in terms of rank and jurisdiction. In terms of rank, in some Eastern Orthodox Churches metropolitans are ranked above archbishops in precedence, primates of autocephalous Eastern Orthodox Churches below patriarchal rank are generally designated as archbishops. In the Greek Orthodox Churches, archbishops are ranked above metropolitans in precedence, some Eastern Orthodox Churches have functioning metropolitans on the middle level of church administration. In Romanian Orthodox Church there are six regional metropolitans who are the chairmen of their respective synods of bishops, for example, Metropolitan of Oltenia has regional jurisdiction over four dioceses. On the other hand, in some Eastern Orthodox Churches title of metropolitan is only honorary, in Serbian Orthodox Church, honorary title of metropolitan is given to diocesan bishops of some important historical sees. For example, diocesan bishop of the Eparchy of Montenegro and the Littoral is given the title of metropolitan. Diocesan bishop of the Eparchy of Dabar-Bosnia is also given the title of metropolitan. Non-canonical Eastern Orthodox Churches generally use metropolitan title according to traditions of usage in Churches from which they were split

7.
Acolyte
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An acolyte is an assistant or follower assisting the celebrant in a religious service or procession. In many Christian denominations, an acolyte is anyone who performs duties such as lighting altar candles. In others, the term is used for one who has been inducted into a particular liturgical ministry, the word acolyte is derived from the Greek word ἀκόλουθος, meaning an attendant, via Late Latin acolythus. In the Eastern Orthodox Church and Eastern Catholic Churches, the nearest equivalent of acolyte is the altar server, at one time there was a rank of minor clergy called the taper-bearer responsible for bearing lights during processions and liturgical entrances. However, this rank has long ago been subsumed by that of the reader, the functions of an acolyte or taper-bearer are therefore carried out by readers, subdeacons, or by non-tonsured men or boys who are sometimes called acolytes informally. Also, the term altar-boys is often used to refer to young altar servers, subdeacons wear their normal vestments consisting of the sticharion and crossed orarion, readers and servers traditionally wear the sticharion alone. In recent times, however, in many of the North American Greek Orthodox Churches, for the sake of uniformity, readers do not cross the orarion while wearing it, the uncrossed orarion being intended to slightly distinguish a reader from a subdeacon. In the Russian tradition, readers wear only the sticharion, if a server has not been tonsured, he must remove the sticharion before he can receive Holy Communion. In the early church, a taper-bearer was not permitted to enter the sanctuary, nowadays, however, servers are permitted to go in, but they are not permitted either to touch the Holy Table or the Table of Oblation. Until 1972, the acolyte was the holder of the highest of four minor orders, by Pope Paul VIs motu proprio Ministeria quaedam of 15 August 1972, the term minor orders has been replaced by that of ministries. Two such ministries, those of reader and acolyte, are to be throughout the Latin Church. A prescribed interval, as decided by the Holy See and the episcopal conference, is to be observed between receiving them. Candidates for diaconate and for priesthood must receive both ministries and exercise them for time before receiving holy orders. The two ministries are not reserved solely for candidates for orders, but can be conferred- in their formal, institutional permanent form- only on men. The ministries are conferred by the ordinary, either a bishop or, in the case of religious institutes. The motu proprio assigned to the acolyte the functions previously reserved for the subdeacon, the functions of the acolyte are specified in the motu proprio, and have been indicated also in the General Instruction of the Roman Missal, no. 98, which says, The acolyte is instituted to serve at the altar and to assist the priest and deacon. In particular, it is his responsibility to prepare the altar, in the ministry of the altar, the acolyte has his own functions, which he must perform personally

8.
Military chaplain
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A military chaplain ministers to military personnel and, in most cases, their families and civilians working for the military. In some cases they also work with local civilians within a military area of operations. They may also liaise with local leaders in an effort to understand the role of religion as both a factor in hostility and war and as a force for reconciliation and peace. Military chaplains normally represent a religion or faith group but work with military personnel of all faiths, some countries, like the Netherlands and Belgium, also employ humanist chaplains who offer a non-religious approach to chaplain support. In the United Kingdom, the Ministry of Defence employs chaplains, naval chaplains called to service with the Royal Marines undertake a commando course at Commando Training Centre Royal Marines, Lympstone and if successful serve with a front-line Royal Marines unit. British Army chaplains undertake seven-weeks training at The Armed Forces Chaplaincy Centre Amport House, in the United States, the term, nomination, is not generally applied to the process of becoming a military chaplain. Individuals volunteer, and if they are accepted, they are commissioned as military officers in the Chaplain Corps. Neither the government as a whole nor the military in particular will be put into the position of determining whether an individual is a bona fide priest, minister, rabbi, imam, etc. Although ordination is normally required for service, some equivalent status is accepted for individuals from religious groups which do not have ordination. The Geneva Conventions are silent on whether chaplains may bear arms, however, the Conventions do state that chaplains are non-combatants, they do not have the right to participate directly in hostilities. It is generally assumed that during World War II, chaplains were unarmed, crosby describes an incident where a US chaplain became a trained tank gunner and was removed from the military for this entirely illegal, not to mention imprudent action. Fraser asks, if the shot, what would the harvest be. Apart from three ringing cheers from the whole battalion, other nations, notably Norway, Denmark and Sweden, and also Australia, make it an issue of individual conscience. Since 1909 US chaplains on operations have been accompanied by an armed chaplain assistant, however, perhaps on this occasion it was felt that an unarmed uniformed man would draw unwelcome attention. Captured chaplains are not considered prisoners of war and must be returned to their home nation unless retained to minister to prisoners of war, inevitably, serving chaplains have died in action. The US Army and Marines lost 100 chaplains killed in action during World War II, the third highest casualty rate behind the infantry, many have been decorated for bravery in action. In 2006, training materials obtained by U. S, among the training materials, there included an insurgent sniper training manual that was posted on the Internet. Among its tips for shooting U. S. troops, there read, Killing doctors, Military chaplains are often supervised by a chaplain general or chief of chaplains, on the staff of the leader of the nations military forces

9.
Deacon
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Deacon is a ministry in Christian Churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. In many traditions the diaconate, the term for an office, is a clerical office. The word deacon is derived from the Greek word diákonos, which is a standard ancient Greek word meaning servant, waiting-man, minister, or messenger. One commonly promulgated speculation as to its etymology is that it literally means through the dust, female deacons are mentioned by Pliny the Younger in a letter to the emperor Trajan dated c. The title deaconess is not found in the Bible, however, a woman, Phoebe, is mentioned at Romans 16, 1–2 as a deacon of the church in Cenchreae. Nothing more specific is said about her duties or authority, the exact relationship between male and female deacons varies. A biblical description of the qualities required of a deacon, and of his household, can be found in 1 Timothy 3, prominent historical figures who played major roles as deacons and went on to higher office include Saint Athanasius of Alexandria, Thomas Becket and Reginald Pole. On June 8, A. D.536 a serving Roman deacon was raised to Pope and his father, Pope Agapetus, had died and the office had been vacant for over a month. The title is used for the president, chairperson, or head of a trades guild in Scotland. The diaconate is one of the orders in the Catholic, Anglican, Eastern Orthodox. The other major orders are those of bishop and presbyter, the diaconate continued in a vestigial form as a temporary, final step along the course toward ordination to priesthood. In Catholic, Orthodox, and Anglican churches, deacons assist priests in their pastoral and administrative duties and they have a distinctive role in the liturgy of the Eastern and Western Churches. In the Eastern Church, deacons have a profound presence in the Divine Liturgy. In the Western Church, Pope St. Today, deacons are also granted permission to preach, beginning around the fifth century, there was a gradual decline in the permanent diaconate in the Latin church. It has however remained a part of the Eastern Catholic Churches. These men are known as permanent deacons in contrast to those continuing their formation, there is no sacramental or canonical difference between the two, however, as there is only one order of deacons. The permanent diaconate formation period in the Roman Catholic Church varies from diocese to diocese as it is determined by the local ordinary, although they are assigned to work in a parish by the diocesan bishop, once assigned, deacons are under the supervision of the parish pastor. Unlike most clerics, permanent deacons who also have a profession have no right to receive a salary for their ministry

10.
Continental Army
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The Continental Army was formed by the Second Continental Congress after the outbreak of the American Revolutionary War by the colonies that became the United States of America. Established by a resolution of the Congress on June 14,1775, the Continental Army was supplemented by local militias and troops that remained under control of the individual states or were otherwise independent. General George Washington was the commander-in-chief of the army throughout the war, most of the Continental Army was disbanded in 1783 after the Treaty of Paris ended the war. The 1st and 2nd Regiments went on to form the nucleus of the Legion of the United States in 1792 under General Anthony Wayne and this became the foundation of the United States Army in 1796. The Continental Army consisted of soldiers from all 13 colonies, and after 1776, when the American Revolutionary War began at the Battles of Lexington and Concord on April 19,1775, the colonial revolutionaries did not have an army. As tensions with Great Britain increased in the leading to the war. Training of militiamen increased after the passage of the Intolerable Acts in 1774, colonists such as Richard Henry Lee proposed forming a national militia force, but the First Continental Congress rejected the idea. On April 23,1775, the Massachusetts Provincial Congress authorized the raising of an army consisting of 26 company regiments. New Hampshire, Rhode Island, and Connecticut soon raised similar, on July 18,1775, the Congress requested all colonies form militia companies from all able bodied effective men, between sixteen and fifty years of age. It was not uncommon for men younger than sixteen to enlist as most colonies had no requirement of consent for those under twenty-one. Four major-generals and eight brigadier-generals were appointed by the Second Continental Congress in the course of a few days, after Pomeroy did not accept, John Thomas was appointed in his place. As the Continental Congress increasingly adopted the responsibilities and posture of a legislature for a sovereign state, as a result, the army went through several distinct phases, characterized by official dissolution and reorganization of units. Soldiers in the Continental Army were citizens who had volunteered to serve in the army, early in the war the enlistment periods were short, as the Continental Congress feared the possibility of the Continental Army evolving into a permanent army. The army never numbered more than 17,000 men, turnover proved a constant problem, particularly in the winter of 1776–77, and longer enlistments were approved. Major General Philip Schuylers ten regiments in New York were sent to invade Canada, the Continental Army of 1776, reorganized after the initial enlistment period of the soldiers in the 1775 army had expired. Despite attempts to broaden the recruiting base beyond New England, the 1776 army remained skewed toward the Northeast both in terms of its composition and of its geographical focus. This army consisted of 36 regiments, most standardized to a battalion of 768 men strong and formed into eight companies. Enlistment terms extended to three years or to the length of the war to avoid the crises that depleted forces

11.
Reader (liturgy)
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In some Christian churches, the reader is responsible for reading aloud excerpts of the scripture at a liturgy. In early Christian times, the reader was of value due to the rarity of literacy. In the Latin Rite of the Catholic Church, the term lector or reader can mean someone who in a liturgy is assigned to read a Biblical text other than the Gospel. But it also has the specific meaning of a person who has been instituted as a lector or reader. This is the meaning in which the term is used in this article, in this sense, the office was formerly classed as one of the four minor orders and in recent centuries was generally conferred only on those preparing for ordination to the priesthood. With effect from 1 January 1973, the apostolic letter Ministeria quaedam of 15 August 1972 decreed instead that, What up to now were called minor orders are henceforth to be called ministries. Ministries may be assigned to lay Christians, hence they are no longer to be considered as reserved to candidates for the sacrament of orders, two ministries, adapted to present-day needs, are to be preserved in the whole Latin Church, namely, those of reader and acolyte. The functions heretofore assigned to the subdeacon are entrusted to the reader, the reader is appointed for a function proper to him, that of reading the word of God in the liturgical assembly. He may also, insofar as may be necessary, take care of preparing other faithful who are appointed on a basis to read the Scriptures in liturgical celebrations. That he may more fittingly and perfectly fulfill these functions, he is to meditate assiduously on sacred Scripture, instituted lectors, who are all men, are obliged, when proclaiming the readings at Mass, to wear an alb. Like other lay ministers, they may wear an alb or other suitable attire that has been approved by the Conference of Bishops. Neither the England and Wales episcopal conference nor that of the United States has specified a particular alternative attire, the General Instruction thus makes no distinction between men and women for proclaiming the scriptural readings in the absence of an instituted lector. In its sections the same document lists the lectors specific duties at Mass, traditionalist Catholic organizations such as the Priestly Fraternity of St. The controversial Society of St. Pius X and other traditionalist Catholic bodies in dispute with the Holy See, such as sedevacantists, in the Eastern Orthodox Church and in the Eastern Catholic Churches of Byzantine tradition, the reader is the second highest of the minor orders of clergy. This order is higher than the Doorkeeper and lower than the subdeacon, due to this fact, it often falls to the reader within a parish to construct the variable parts of the divine services according to the often very complicated rules. This can lead to an intimate knowledge of the structure of. There is a service for the ordination of a reader. Immediately before ordination as a reader, the candidate is tonsured as a sign of his submission and it is a separate act from ordination

12.
Subdeacon
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Subdeacon is a title used in various branches of Christianity. A subdeacon or hypodeacon is the highest of the orders of clergy in the Orthodox Church. This order is higher than the reader and lower than the deacon, like the reader, the clerical street-dress of the subdeacon is the cassock, which is usually black but only need be so if he is a monk. This is symbolic of his suppression of his own tastes, will, and desires, and his obedience to God, his bishop. As a concession in countries where Orthodoxy is little known, many wear the cassock when attending services or when moving about the faithful on church business. This situation often arises if there is a need for a subdeacon, the reason for this lies in the fact that the canons prohibit subdeacons to marry after their ordination. This latter stipulation has led, in places, to the reservation of the formal ordination service as a stepping-stone for candidates for the priesthood. In the Byzantine Rite, the liturgical role is primarily that of servant to the bishop. Outside of hierarchical services, the subdeacon serves in the altar as any other server but, in addition to the above duties, the subdeacon may read the reading from the Apostle at the Divine Liturgy if there is only one deacon. For this reason, he has a blessing to touch the Holy Table and the Table of Oblation. He is also responsible for the training of new servers, the clerical street-wear of a subdeacon is the inner-cassock and outer cassock. Many wear the cassock only when present among the community or attending to church business. For services, the subdeacon is vested in a sticharion with an orar tied around his waist, up over his shoulders, and with the ends crossed over, the ordination to the subdiaconate is performed outside of the altar and in a context other than the Divine Liturgy. The reader who is to be tonsured subdeacon is presented to the bishop by two other subdeacons, who first lead him to the nave, there he faces east and makes a prostration before turning to make three prostrations towards the bishop, moving further west after each one. He is then led to stand immediately before the bishop, the subdeacons present the orar to the bishop, who blesses it. The ordinand then kisses the orar and the hand. The bishop blesses the ordinand three times with the sign of the Cross upon his head, then lays his hand upon the ordinands head. The bishop dries his hands and the three subdeacons receive the blessing and kiss his hands

The pope (Latin: papa from Greek: πάππας pappas, a child's word for "father"), also known as the supreme pontiff (from …

Gregory the Great (c 540–604) who established medieval themes in the Church, in a painting by Carlo Saraceni, c. 1610, Rome.

As part of the Catholic Reformation, Pope Paul III (1534–49) initiated the Council of Trent (1545–63), which established the triumph of the papacy over those who sought to reconcile with Protestants or oppose Papal claims.