The Baha'is of Egypt have been subjected to persecution and systematic oppression. While their quest for equality has been finally heard by many of their fellow citizens, there remain challenges and obstacles to the implementation of laws intended to grant them their full civil rights and equal opportunity in their society. With the emergence of the new Egypt, they seek to be given the opportunity to actively engage in rebuilding their nation.

Friday, October 31, 2008

The prominent Lebanese website Menassat [Platforms] has just published an article, written by the journalist Alexandra Sandels, and based on an interview with an Egyptian Baha'i blogger. The most striking aspect of this article is that it, very nicely and very clearly, presents and defines the case of the Baha'is of Egypt. It is also very timely, particularly when considering the imminent supreme court final decision awaited by many on the 3rd of November.

Menassat.com is a website focusing on news, trends and events concerning the media in the twenty-two countries of the MENA region (Middle East & North Africa, defined as the twenty-two member states of the Arab League).

Menassat literally means "platforms" in Arabic; it also holds the acronym for the MENA region.

Our goal is to promote good journalism in the region by providing a platform for Arab journalism as well as specific tools to empower Arab journalists.

Menassat's editorial team is based in Beirut, Lebanon, with correspondents throughout the region....

Setting the record straight about Egypt's Baha'i

Posted October 30th, 2008

Followers of the Baha'i faith in Egypt are living as second-class citizens because the authorities do not recognize their religious affiliation on official documents. MENASSAT met with Baha'i blogger Shady Samir, who uses the Internet to advocate for the rights of Egyptian Baha'i.

CAIRO, October 29, 2008 (MENASSAT) – It has been fours years since Shady Samir lost his father, but the Egyptian state still doesn't consider him to be officially dead.

Samir's father was an adherent of the Baha'i faith, and in order for him to obtain a death certificate, he would have to posthumously convert to one of Egypt's three official faiths – Christian, Muslim or Jewish.

It is only one of many problems faced by the adherents of the Baha'i faith in Egypt.

It was issues like these, coupled with the misinformation being spread about the Baha'i faith that prompted Samir to join the information war and "set the record straight" with his blog Egyptian Baha'i.

The Baha'i religion was founded by Bahá'u'lláh in nineteenth-century Persia. It emphasizes the spiritual unity of all humankind. There are an estimated five to six million Baha'i around the world in more than 200 countries and territories

Stateless

Samir's father may remain officially "alive" for some time to come, seeing that he specifically asked his family not to resort to a posthumous conversion to obtain the death certificate.

"It was his last will to die as a Baha'i," Samir told MENASSAT.

Official papers like identity cards and birth certificates are obligatory in Egypt and not having them can cause immense obstacles. Egyptians cannot enroll in schools or universities, receive medical treatment, or even buy a car without a national ID card.

Those Baha'i who refuse to change religion on their official papers effectively become "stateless" in their own country, without the right to access the most elementary public services.

Instead, most Baha'i tend to possess passports – the only official Egyptian document that doesn't require statement of religious affiliation.

"The government certainly makes it easy for us to leave. Is it done on purpose? I don't know," Samir shrugs.

WATCH THE TRAILER FOR AHMED EZZAT'S FILM, IDENTITY CRISIS

In a bid to regain their basic rights in their own country, Egypt's Baha'i community has been fighting a court battle since 2004 to get their faith recognized on the new, computerized ID cards. Egypt's Supreme Administrative Court reversed a December 2006 ruling in favor of the Baha'i after the government appealed.

Legal battle

Since then, the Bahai community have gone back to demanding the right to leave the religion field on official papers blank.

A court case involving three Bahai citizens demanding this right has been on-going for some time.

The suit concerns 15-year-old twins Imad and Nancy Raouf Hindi, who found themselves unable to obtain birth certificates unless they claimed to be Muslim, Christian or Jewish.

It also involves 19-year-old Hosni Hussein Abdel-Massih, who was suspended from his university due to his inability to present an identity card.

On January 29, 2008. Cairo's Court of Administrative Justice again ruled in favor of the Baha'i plaintiffs, allowing them to obtain birth certificates and identification documents without being required to state a religious affiliation.

But Egypt's Ministry of Interior has yet to implement the ruling and Egyptian Baha'i remain in a legal vacuum.

"Now when you ask for ID papers, they tell you to wait for the final verdict in the case," Samir sighs.

After the initial December 2006 ruling, there was a lot of coverage of the Baha'i in the Egytpian media. But Samir felt it often misrepresented his religion or in some cases even slandered it.

"It is an outlet for me to correct false information that is said about us on blogs and in the media. I mainly target news that spreads untrue information about the Baha'i," he says.

Death threats

Samir gets "lots of feedback" on his blog, he says. but the majority of it is negative.

"I get comments like 'The Bahai faith is not a religion. Stop and think about what you are doing.'"

One message read, "If I see you I will kill you."

The situation of the Egyptian Baha'i has attracted the interest of Egyptian and international human rights organizations.

Several protests were staged in Cairo during in 2006 and 2007 in support of the Baha'i, in which activists held up enlarged versions of Baha'i ID cards.

In February 2007, freelance Egyptian filmmaker Ahmed Ezzat released the documentary "Identity Crisis," in which he portrayed the situation of the Baha'i.

The film focuses in part on the December 2007 verdict. It shows a group of Islamist activists at the courthouse triumphantly shouting "Allahu Akbar" (God is Great) while holding up the Quran before a stunned group Baha'i, human rights activists and journalists.

One of the Islamist activists, Mohamed Salem, proceeds to state before the camera that Baha'i are apostates and that "infidels should be killed."

The film goes on to interview rights activists and Egyptian Baha'i such as Dr Basma Moussa, an assistant professor in oral surgery at Cairo University, who claims that Egypt's highest Islamic institution, Al-Azhar, issued a certificate stating she was an apostate, which delayed her tenure for several years.

Ezzat's film was banned from several Egyptian film festivals, including the Alexandria Film Festival.

Samir, whose wife is American, recently obtained his Green Card for the US, but he says that he won't leave his country until he is granted his rights.

"I don't want to run away. I will receive all my rights. I believe that," he says.

Baha'i have lived in Egypt for more than a hundred years. In 1924, Egypt became the first Muslim country to recognize the Baha'i faith as an independent religion apart from Islam.

But ever since President Nasser shut down the Baha'i national assembly in the 1960s, and the government proceeded to confiscate Baha'i properties such as libraries and cemeteries, there has been no official record of the group.

Baha'i institutions and community activities remain banned under Egyptian law to this day.

Free Baha'is in Iran Now!

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“All the Prophets of God,” asserts Bahá’u’lláh in the Kitáb-i-Íqán, “abide in the same tabernacle, soar in the same heaven, are seated upon the same throne, utter the same speech, and proclaim the same Faith.” From the “beginning that hath no beginning,” these Exponents of the Unity of God and Channels of His incessant utterance have shed the light of the invisible Beauty upon mankind, and will continue, to the “end that hath no end,” to vouchsafe fresh revelations of His might and additional experiences of His inconceivable glory. To contend that any particular religion is final, that “all Revelation is ended, that the portals of Divine mercy are closed, that from the daysprings of eternal holiness no sun shall rise again, that the ocean of everlasting bounty is forever stilled, and that out of the Tabernacle of ancient glory the Messengers of God have ceased to be made manifest” would indeed be nothing less than sheer blasphemy.

“They differ,” explains Bahá’u’lláh in that same epistle, “only in the intensity of their revelation and the comparative potency of their light.” And this, not by reason of any inherent incapacity of any one of them to reveal in a fuller measure the glory of the Message with which He has been entrusted, but rather because of the immaturity and unpreparedness of the age He lived in to apprehend and absorb the full potentialities latent in that Faith.(Shoghi Effendi: The World Order of Baha'u'llah)