The right side - The north - side, the side towards Babylon, from whence the fire came which consumed the city. The man - Christ, the Lord of angels, who now attend his coming and commands. The cloud - As the sign of God's presence. The inner court - The court of the priests, who were chief in the apostacy.

The glory - The visible token of the presence of the God of glory. Went up - In token of his departure from the temple. And stood - Shewing his unwillingness to leave, and giving them time to return to him, he stands where he might he seen, both by priests and people, that both might be moved to repentance.

And stood - Either as one that deferred execution, to try whether the city would repent, or as one who was to give some farther order to the angels, that were to be the ministers of his just displeasure.

They - The wheels. This intimates the references of providence to each other, and their dependences on each other: and the joint tendency of all to one common end, while their motions appear to us intricate and perplexed, yea, seemingly contrary.

When - The wheels moved by the cherubim, or that spirit of life, which moved the living creatures. They went - They were so framed, that they could move on all four sides without the difficulty and delay of turning. Head - Of the living creatures.

For - There is a perfect harmony between second causes in their dependence on, and subjection to, the one infinite, wise, good, holy, and just God. The spirit of God directs all the creatures, upper and lower, so that they shall serve the divine purpose. Events are not determined by the wheel of fortune, which is blind, but by the wheels of providence, which are full of eyes.

And every one - The glory, the cherubim, the wheels, all stood, respiting execution, and giving opportunity of preventing the approaching misery. The east gate - The last court, the court of the people.