Osorkon ruled during one of the most chaotic and politically fragmented periods of ancient Egypt, in which the Nile Delta was dotted with small Libyan kingdoms and principalities and Meshwesh dominions; as the last heir of the Tanite rulers, he inherited the easternmost parts of these kingdoms, the most involved in all the political and military upheavals that soon would afflict the Near East. During his reign, he had to face the power, and ultimately submit himself—to the Kushite King Piye during Piye's conquest of Egypt. Osorkon IV also had to deal with the threatening Neo-Assyrian Empire outside his eastern borders.

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Osorkon IV ascended to the throne of Tanis in c. 730 BC,[4] at the end of the long reign of his predecessor Shoshenq V of the 22nd Dynasty,[5][6][7][8] who was possibly also his father.[9] However, this somewhat traditional collocation was first challenged in 1970 by Karl-Heinz Priese who preferred to place Osorkon IV in a lower–Egyptian branch of the 23rd Dynasty, right after the reign of the shadowy pharaoh Pedubast II;[10] this placement found the support of a certain number of scholars.[11][12][13][14] Osorkon's mother, named on an electrumaegis of Sekhmet now in the Louvre, was Tadibast III.[15] Osorkon IV's realm was restricted only to the district of Tanis (Rˁ-nfr) and the territory of Bubastis, both in the eastern Nile Delta.[16] His neighbors were Libyan princes and Meshwesh chiefs who ruled their small realms outside of his authority.[17]

Closeup of the Victory Stela of Piye. Osorkon IV is the left one among the prostrating kings.

Around 729/28 BC, soon after his accession, Osorkon IV faced the crusade led by the Kushite pharaohPiye of the Nubian25th Dynasty. Along with other rulers of Lower and Middle Egypt – mainly Nimlot of Hermopolis and Iuput II of Leontopolis – Osorkon IV joined the coalition led by the Chief of the West Tefnakht in order to oppose the Nubian.[18] However, Piye's advance was unstoppable and the opposing rulers surrendered one after another: Osorkon IV found it wise to reach the Temple of Ra at Heliopolis and pay homage to his new overlord Piye personally—[19] an action which was soon imitated by the other rulers. As reported on his Victory Stela, Piye accepted their submission, but Osorkon and most of the rulers were not allowed to enter the royal enclosure because they were not circumcised and had eaten fish, both abominations in the eyes of the Nubian.[20][21] Nevertheless, Osorkon IV and the others were allowed to keep their former domains and authority.[22][23]

In 726/25 BC Hoshea, the last King of Israel, rebelled against the Assyrian King Shalmaneser V who demanded an annual tribute, and, according to the second Book of Kings, sought the support of So, King of Egypt (2 Kings 17:4) who, as already mentioned, was most likely Osorkon IV (see below). For reasons which remained unknown – possibly in order to remain neutral towards the powerful Neo-Assyrian Empire, or simply because he did not have enough power or resources – King So did not help Hoshea, who was subsequently defeated and deposed by Shalmaneser V. The Kingdom of Israel ceased to exist, many Israelites were brought to Assyria as exiles,[24] and Assyrian and Babylonian settlers occupied Israel.[25][26][27]

Sargon II, Osorkon's Assyrian opponent.

In 720 BC, a revolt occurred in Palestine against the new Assyrian King Sargon II, led by King Hanno (also Hanun and Hanuna) of Gaza who sought the help of "Pirʾu of Musri", a term most probably meaning "Pharaoh of Egypt" and referring to Osorkon IV. Assyrian sources claim that this time the Egyptian king did send a turtanu (an army–commander) called Reʾe or Reʾu (his Egyptian name was Raia, though in the past it was read Sibʾe) as well as troops in order to support his neighboring ally. However, the coalition was defeated in battle at Raphia. Reʾe fled back to Egypt, Raphia and Gaza were looted and Hanno was burnt alive by the Assyrians.[28][29]

In 716 BC, Sargon II almost reached Egypt's boundaries. Feeling directly threatened this time, Osorkon IV (here called Shilkanni by Assyrian sources, see below) was carefully diplomatic: he personally met the Assyrian king at the "Brook of Egypt" (most likely el-Arish) and tributed him with a present which Sargon personally described as "twelve large horses of Egypt without equals in Assyria". The Assyrian king appreciated his gifts and did not take action against Osorkon IV.[30]

No mention of Osorkon IV is known after 716 BC. Some archaeological findings[31] suggest that shortly after this date, Bocchoris (Bakenrenef) of the 24th Dynasty may have expanded his realm eastward, supplanting Osorkon at Tanis. In 712 BC, Piye's successor Shebitku marched northward and defeated Bocchoris.[32] When around the same year King Iamani of Ashdod sought refuge from Sargon II in Egypt, Shebitku was in fact the sole ruler of Egypt, and returned Iamani to the Assyrians in chains.[33][34] In any case, Osorkon IV was seemingly dead before that year.[35]
A few years later a man called Gemenefkhonsbak, possibly a descendant of the now-defunct 22nd Dynasty, claimed for himself the pharaonic royal titles and ruled in Tanis as its prince.[36]

It is believed that Shilkanni is a rendering of (U)shilkan, which in turn is derived from (O)sorkon – hence Osorkon IV – as first proposed by William F. Albright in 1956.[37][38] This identification is accepted by several scholars[39][40][41][42][43][44][45] while others remain uncertain[46] or even skeptical.[47] Shilkanni is reported by Assyrians as "King of Musri": this location, once believed to be a country in northern Arabia by the orientalist Hans Alexander Winckler, is certainly to be identified with Egypt instead.[48] In the same way, the "Pir'u of Musri" to whom Hanno of Gaza asked for help in 720 BC could only have been Osorkon IV.[49] The identity of the biblical King So is somewhat less definite. Generally, an abbreviation of (O)so(rkon) is again considered the most likely by several scholars,[50][51][52][53][54][55][56] but the concurrent hypothesis which equates So with the city of Sais, hence with King Tefnakht, is supported by a certain number of scholars.[57][58][59][60]

Small aegis of Sekhmet with the name of Osorkon and Tadibast, in the Louvre.

Osorkon IV is attested by Assyrian documents (as Shilkanni and other epithets) and probably also by the Books of Kings (as King So), while Manetho's epitomes seem to have ignored him.[61] He is undoubtedly attested by the well-known Victory Stela of Piye[62] on which he is depicted while prostrating in front of the owner of the stela along with other submitted rulers. Another finding almost certainly referring to him is the aforementioned aegis of Sekhmet, found at Bubastis and mentioning a King Osorkon son of queen Tadibast who–as the name does not coincide with those of any of the other Osorkon kings' mothers–can only be Osorkon IV's mother.[63]

Osorkon's throne name was thought to be Aakheperre Setepenamun from a few monuments naming a namesake pharaoh Osorkon, such as a faienceseal and a relief–block, both in the Rijksmuseum van Oudheden in Leiden,[64] but this attribution was questioned by Frederic Payraudeau in 2000. According to him, these findings could rather be assigned to an earlier Aakheperre Osorkon – i.e., the distant predecessor Osorkon the Elder of the 21st Dynasty – thus implying that Osorkon IV's real throne name was unknown.[65] Furthermore, in 2010/11 a French expedition discovered in the Temple of Mut at Tanis two blocks bearing a relief of a King Usermaa(t)re Osorkonu, depicted in a quite archaizing style, which at first were attributed to Osorkon III.[66] In 2014, on the basis of the style of both the relief and the royal name, Aidan Dodson rejected the identification of this king with both the already-known kings Usermaatre Osorkon (Osorkon II and III) and stated that he was rather Osorkon IV with his true throne name.[67] A long-known, archaizing "glassy faience" statuette fragment from Memphis now exhibited at the Petrie Museum (UC13128) which is inscribed for one King Usermaatre, had been tentatively attributed to several pharaohs from Piye to Rudamun of the Theban 23rd Dynasty and even to Amyrtaios of the 28th Dynasty, but may in fact represent Osorkon IV.[68]

Redford, Donald B. (1985). "The Relations between Egypt and Israel from El-Amarna to the babylonian Conquest". Proceedings of the International Congress on Biblical Archaeology, Jerusalem, April 1984. Biblical Archaeology Today. pp. 192–203.

1.
Ra
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Ra or Re is the ancient Egyptian sun god. By the Fifth Dynasty in the 25th and 24th centuries BC, he had become a god in ancient Egyptian religion. In later Egyptian dynastic times, Ra was merged with the god Horus and he was believed to rule in all parts of the created world, the sky, the earth, and the underworld. He was associated with the falcon or hawk, when in the New Kingdom the god Amun rose to prominence he was fused with Ra as Amun-Ra. During the Amarna Period, Akhenaten suppressed the cult of Ra in favor of another deity, the Aten, the deified solar disc. The cult of the Mnevis bull, an embodiment of Ra, had its center in Heliopolis, all forms of life were believed to have been created by Ra, who called each of them into existence by speaking their secret names. Alternatively man was created from Ras tears and sweat, hence the Egyptians call themselves the Cattle of Ra, in the myth of the Celestial Cow it is recounted how mankind plotted against Ra and how he sent his eye as the goddess Sekhmet to punish them. When she became bloodthirsty she was pacified by drinking beer mixed with red dye, to the Egyptians, the sun represented light, warmth, and growth. This made the sun deity very important, as the sun was seen as the ruler of all that he created, the sun disk was either seen as the body or eye of Ra. Ra was the father of Shu and Tefnut, whom he created, Shu was the god of the wind, and Tefnut was the goddess of the rain. Sekhmet was the Eye of Ra and was created by the fire in Ras eye, Ra was thought to travel on the Atet, two solar barks called the Mandjet or morning boat and the Mesektet or evening boat. These boats took him on his journey through the sky and the Duat, while Ra was on the Mesektet, he was in his ram-headed form. When Ra traveled in his sun boat, he was accompanied by other deities including Sia and Hu. Sometimes, members of the Ennead helped him on his journey, including Set, who overcame the serpent Apophis, and Mehen, when Ra was in the underworld, he would visit all of his various forms. Apophis, the god of chaos, was a serpent who attempted to stop the sun boats journey every night by consuming it or by stopping it in its tracks with a hypnotic stare. During the evening, the Egyptians believed that Ra set as Atum or in the form of a ram, the night boat would carry him through the underworld and back towards the east in preparation for his rebirth. When Ra was in the underworld, he merged with Osiris, the god of the dead, Ra was worshipped as the Creator god among some ancient Egyptians, specifically followers of his cult at Heliopolis. It was believed that Ra wept, and from his tears came man and these cult-followers believed that Ra was self-created, while followers of Ptah believed that Ra was created by Ptah

2.
Ancient Egypt
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Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today

3.
Tanis
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Tanis is a city in the north-eastern Nile Delta of Egypt. It is located on the Tanitic branch of the Nile which has long since silted up, Tanis was a city in ancient Egypt and served as a parallel religious center to Thebes in the Third Intermediate Period. No archaeological evidence from it pre-dates the reign of Psusennes I, taniss creation was most likely due to the silting up of the Nile branch that ran by Pi-Ramesses, which forced people to seek another area with access to water. Later on, Tanis would become known as Thebes of Lower Egypt, the kings at Tanis saw themselves as the legitimate successors on the throne of Upper and Lower Egypt. They used traditional titles and displayed their royalty in building work, Tanis was founded in the late Twentieth Dynasty, and became the northern capital of Egypt during the following Twenty-first Dynasty. It was the city of Smendes, founder of the 21st dynasty. During the Twenty-second Dynasty, Tanis remained as Egypts political capital and it was an important commercial and strategic city until it was threatened with inundation by Lake Manzala in the 6th century AD, when it was finally abandoned. The refugees founded the city of Tennis. The Hebrew story of Moses’ being found in the marshes of the Nile River as told in Exodus 2, the demise of the city may well have been caused by the relocation of Nile tributaries. Tanis was the site of archaeological digs beginning in the 19th century, involving Flinders Petrie. In 1866, Karl Richard Lepsius discovered at Tanis the Decree of Canopus—an inscription closely related to the Rosetta Stone and this discovery contributed significantly to the decipherment of hieroglyphics. There are ruins of a number of temples, including the temple dedicated to Amun. However, the burials of three Dynasty 21 and Dynasty 22 pharaohs — Psusennes I, Amenemope and Shoshenq II — survived the depredations of tomb robbers throughout antiquity. The chief deities of Tanis were Amun, his consort, Mut and this triad was, however, identical to that of Thebes, leading many scholars to speak of Tanis as the northern Thebes. In 2009, the Egyptian Culture Ministry reported archaeologists had discovered the site of a lake in a temple to the goddess Mut at the San al-Hagar archaeological site in ancient Tanis. The lake, built out of blocks, had been 15 meters long and 12 meters wide. It was discovered 12 meters below ground in good condition and this was the second sacred lake found at Tanis. The first lake at the site had been identified in 1928, a French archeological team selected a site from the imagery and confirmed mud-brick structures approximately 30 cm below the surface

4.
Bubastis
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Bubastis, also known in Arabic as Tell-Basta or in Egyptian as Per-Bast, was an Ancient Egyptian city. It was the capital of its own nome, located along the River Nile in the Delta region of Lower Egypt, Bubastis is often identified with the biblical Phibeseth. The name of Bubastis in Egyptian is Pr-Bȝśt. t, typically transcribed Per-Bast, PR means house and the second word is the name of the goddess Bast or Bastet. The phrase means House of Bast, Bubastis served as the capital of the nome of Am-Khent, the Bubastite nome, the 18th nome of Lower Egypt. Bubastis was situated southwest of Tanis, upon the side of the Pelusiac branch of the Nile. The nome and city of Bubastis were allotted to the Calasirian division of the Egyptian war-caste and it became a royal residence after Shoshenq I, the first ruler and founder of the 22nd dynasty, became pharaoh in 943 BC. Bubastis was its height during this dynasty and the 23rd and it declined after the Persian conquest by Cambyses II in 525 BC, which heralded the end of the Saite 26th dynasty and the start of the Achaemenid dynasty. After Bubastis was taken by the Persians, its walls were dismantled, from this period it gradually declined, although it appears in ecclesiastical annals among the episcopal sees of the province Augustamnica Secunda. Bubastite coins of the age of Hadrian exist, temples there are more spacious and costlier than that of Bubastis, but none so pleasant to behold. It is after the following fashion, each canal is a hundred feet wide, and its banks are lined with trees. The propylaea are sixty feet in height, and are adorned with nine feet high. Quite round the temple there goes a wall, adorned with sculptures, within the inclosure is a grove of fair tall trees, planted around a large building in which is the effigy. The form of temple is square, each side being a stadium in length. In a line with the entrance is a built of stone about three stadia long, leading eastwards through the public market. The road is about 400 feet broad, and is flanked by exceeding tall trees and it leads to the temple of Hermes. Bubastis was a center of worship for the feline goddess Bast, the cat was the sacred and peculiar animal of Bast, who is represented with the head of a cat or a lioness and frequently accompanies the deity Ptah in monumental inscriptions. The tombs at Bubastis were accordingly the principal depository in Egypt of the mummies of the cat, the most distinguished features of the city and nome of Bubastis were its oracle of Bast, the splendid temple of that goddess and the annual procession in honor of her. The men played on pipes of lotus, the women on cymbals and tambourines, and such as had no instruments accompanied the music with clapping of hands and dances, and other joyous gestures

5.
Assyria
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Assyria was a major Mesopotamian East Semitic-speaking kingdom and empire of the ancient Near East and the Levant. Centered on the Tigris in Upper Mesopotamia, the Assyrians came to rule powerful empires at several times. Assyria is named after its capital, the ancient city of Aššur. In the 25th and 24th centuries BC, Assyrian kings were pastoral leaders, Assyria can also refer to the geographic region or heartland where Assyria, its empires and the Assyrian people were centered. The indigenous modern Eastern Aramaic-speaking Assyrian Christian ethnic minority in northern Iraq, north east Syria, southeast Turkey, in prehistoric times, the region that was to become known as Assyria was home to a Neanderthal culture such as has been found at the Shanidar Cave. The earliest Neolithic sites in Assyria were the Jarmo culture c.7100 BC and Tell Hassuna, during the 3rd millennium BC, a very intimate cultural symbiosis developed between the Sumerians and the Akkadians throughout Mesopotamia, which included widespread bilingualism. The influence of Sumerian on Akkadian, and vice versa, is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium BC as a sprachbund and it is highly likely that the city was named in honour of its patron Assyrian god with the same name. The city of Aššur, together with a number of other Assyrian cities, however it is likely that they were initially Sumerian-dominated administrative centres. In the late 26th century BC, Eannatum of Lagash, then the dominant Sumerian ruler in Mesopotamia, similarly, in c. the early 25th century BC, Lugal-Anne-Mundu the king of the Sumerian state of Adab lists Subartu as paying tribute to him. Of the early history of the kingdom of Assyria, little is known, in the Assyrian King List, the earliest king recorded was Tudiya. According to Georges Roux he would have lived in the mid 25th century BC, Tudiya was succeeded on the list by Adamu, the first known reference to the Semitic name Adam and then a further thirteen rulers. The earliest kings, such as Tudiya, who are recorded as kings who lived in tents, were independent semi-nomadic pastoralist rulers and these kings at some point became fully urbanised and founded the city state of Ashur in the mid 21st century BC. During the Akkadian Empire, the Assyrians, like all the Mesopotamian Semites, became subject to the dynasty of the city state of Akkad, the Akkadian Empire founded by Sargon the Great claimed to encompass the surrounding four quarters. Assyrian rulers were subject to Sargon and his successors, and the city of Ashur became an administrative center of the Empire. On those tablets, Assyrian traders in Burushanda implored the help of their ruler, Sargon the Great, the name Hatti itself even appears in later accounts of his grandson, Naram-Sin, campaigning in Anatolia. Assyrian and Akkadian traders spread the use of writing in the form of the Mesopotamian cuneiform script to Asia Minor, the Akkadian Empire was destroyed by economic decline and internal civil war, followed by attacks from barbarian Gutian people in 2154 BC. The rulers of Assyria during the period between c.2154 BC and 2112 BC once again fully independent, as the Gutians are only known to have administered southern Mesopotamia

6.
Bible
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The Bible is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans. Many different authors contributed to the Bible, what is regarded as canonical text differs depending on traditions and groups, a number of Bible canons have evolved, with overlapping and diverging contents. The Christian Old Testament overlaps with the Hebrew Bible and the Greek Septuagint, the New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. These early Christian Greek writings consist of narratives, letters, among Christian denominations there is some disagreement about the contents of the canon, primarily the Apocrypha, a list of works that are regarded with varying levels of respect. Attitudes towards the Bible also differ amongst Christian groups and this concept arose during the Protestant Reformation, and many denominations today support the use of the Bible as the only source of Christian teaching. With estimated total sales of over 5 billion copies, the Bible is widely considered to be the book of all time. It has estimated sales of 100 million copies, and has been a major influence on literature and history, especially in the West. The English word Bible is from the Latin biblia, from the word in Medieval Latin and Late Latin. Medieval Latin biblia is short for biblia sacra holy book, while biblia in Greek and it gradually came to be regarded as a feminine singular noun in medieval Latin, and so the word was loaned as a singular into the vernaculars of Western Europe. Latin biblia sacra holy books translates Greek τὰ βιβλία τὰ ἅγια ta biblia ta hagia, the word βιβλίον itself had the literal meaning of paper or scroll and came to be used as the ordinary word for book. It is the diminutive of βύβλος byblos, Egyptian papyrus, possibly so called from the name of the Phoenician sea port Byblos from whence Egyptian papyrus was exported to Greece, the Greek ta biblia was an expression Hellenistic Jews used to describe their sacred books. Christian use of the term can be traced to c.223 CE, bruce notes that Chrysostom appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together. The division of the Hebrew Bible into verses is based on the sof passuk cantillation mark used by the 10th-century Masoretes to record the verse divisions used in oral traditions. The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican Library, the oldest copy of the Tanakh in Hebrew and Aramaic dates from the 10th century CE. The oldest copy of a complete Latin Bible is the Codex Amiatinus and he states that it is not a magical book, nor was it literally written by God and passed to mankind. In Christian Bibles, the New Testament Gospels were derived from traditions in the second half of the first century CE. Riches says that, Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, the period of transmission is short, less than 40 years passed between the death of Jesus and the writing of Marks Gospel. This means that there was time for oral traditions to assume fixed form

7.
Nile Delta
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The Nile Delta is the delta formed in Northern Egypt where the Nile River spreads out and drains into the Mediterranean Sea. It is one of the worlds largest river deltas—from Alexandria in the west to Port Said in the east, from north to south the delta is approximately 160 kilometres in length. The Delta begins slightly down-river from Cairo, from north to south, the delta is approximately 160 kilometres in length. From west-to-east, it covers some 240 kilometres of coastline, the delta is sometimes divided into sections, with the Nile dividing into two main distributaries, the Damietta and the Rosetta, flowing into the Mediterranean at port cities with the same name. In the past, the delta had several distributaries, but these have been lost due to flood control, one such defunct distributary is Wadi Tumilat. The Suez Canal runs to the east of the delta, entering the coastal Lake Manzala in the north-east of the delta, to the north-west are three other coastal lakes or lagoons, Lake Burullus, Lake Idku and Lake Maryut. The Nile is considered to be a delta, as it resembles a triangle or flower when seen from above. The outer edges of the delta are eroding, and some coastal lagoons have seen increasing salinity levels as their connection to the Mediterranean Sea increases, topsoil in the delta can be as much as 70 feet in depth. People have lived in the Delta region for thousands of years, the Delta River used to flood on an annual basis, but this ended with the construction of the Aswan Dam. The Rosetta Stone was found in the Nile Delta in 1799 in the city of Rosetta. The delta was a constituent of Lower Egypt. The Biblical Land of Goshen was located in an area on the west bank of the Pelusiac distributary. There are many sites in and around the Nile Delta. About 39 million people live in the Delta region, outside of major cities, population density in the delta averages 1,000 persons/km² or more. Alexandria is the largest city in the delta with a population of more than 4.5 million. Other large cities in the delta include Shubra al Khaymah, Port Said, El-Mahalla El-Kubra, El Mansura, Tanta, during autumn, parts of the Nile River are red with lotus flowers. The Lower Nile and the Upper Nile have plants that grow in abundance, the Upper Nile plant is the Egyptian lotus, and the Lower Nile plant is the Papyrus Sedge, although it is not nearly as plentiful as it once was, and is becoming quite rare. Several hundred thousand birds winter in the delta, including the world’s largest concentrations of little gulls

8.
Near East
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The Near East is a geographical term that roughly encompasses Western Asia. Despite having varying definitions within different academic circles, the term was applied to the maximum extent of the Ottoman Empire. The term has fallen into disuse in English and has replaced by the terms Middle East. The Food and Agriculture Organization of the United Nations defines the region similarly, but also includes Afghanistan while excluding the countries of North Africa and the Palestinian territories. Up until 1912 the Ottomans retained a band of territory including Albania, Macedonia and Southern Thrace, the Ottoman Empire, believed to be about to collapse, was portrayed in the press as the sick man of Europe. The Balkan states, with the exception of Bosnia and Albania, were primarily Christian. Starting in 1894 the Ottomans struck at the Armenians on the grounds that they were a non-Muslim people. The Hamidian Massacres aroused the indignation of the entire Christian world, in the United States the now aging Julia Ward Howe, author of the Battle Hymn of the Republic, leaped into the war of words and joined the Red Cross. Relations of minorities within the Ottoman Empire and the disposition of former Ottoman lands became known as the Eastern Question and it now became relevant to define the east of the eastern question. In about the middle of the 19th century Near East came into use to describe part of the east closest to Europe. The term Far East appeared contemporaneously meaning Japan, China, Korea, Indonesia, near East applied to what had been mainly known as the Levant, which was in the jurisdiction of the Ottoman Porte, or government. Those who used the term had little choice about its meaning and they could not set foot on most of the shores of the southern and central Mediterranean from the Gulf of Sidra to Albania without permits from the Ottoman Empire. Some regions beyond the Ottoman Porte were included, one was North Africa west of Egypt. It was occupied by piratical kingdoms of the Barbary Coast, de facto independent since the 18th century, formerly part of the empire at its apogee. Iran was included because it could not easily be reached except through the Ottoman Empire or neighboring Russia, in the 1890s the term tended to focus on the conflicts in the Balkan states and Armenia. The demise of the man of Europe left considerable confusion as to what was to be meant by Near East. It is now used only in historical contexts, to describe the countries of Western Asia from the Mediterranean to Iran. There is, in short, no universally understood fixed inventory of nations and they appear together in the journals of the mid-19th century

9.
Kingdom of Kush
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The Kingdom of Kush or Kush was an ancient Nubian kingdom situated on the confluences of the Blue Nile, White Nile and River Atbara in what is now Sudan and South Sudan. The Kushite era of rule in Nubia was established after the Bronze Age collapse and the disintegration of the New Kingdom of Egypt, during Classical antiquity, the Kushite imperial capital was at Meroe. In early Greek geography, the Meroitic kingdom was known as Aethiopia, by the 1st century AD, the Kushite capital had been captured by the Beja Dynasty, who tried to revive the empire. The Kushite kingdom with its capital at Meroe persisted until the 4th century AD, the Kushite capital was eventually captured and burnt to the ground by the Kingdom of Axum. It is also a term for the native population who initiated the kingdom of Kush. The term is also displayed in the names of Kushite persons, geographically, Kush referred to the region south of the first cataract in general. Kush also was the home of the rulers of the 25th dynasty, the name Kush, since at least the time of Josephus, has been connected with the biblical character Cush, in the Hebrew Bible, son of Ham. Ham had four sons named, Cush, Put, Canaan, according to the Bible, Nimrod, a son of Cush, was the founder and king of Babylon, Erech, Akkad and Calneh, in Shinar. The Bible also makes reference to someone named Cush who is a Benjamite, some modern scholars, such as Friedrich Delitzsch, have suggested that the biblical Cush might be linked to the Kassites of the Zagros Mountains. Mentuhotep II is recorded to have undertaken campaigns against Kush in the 29th and this is the earliest Egyptian reference to Kush, the Nubian region had gone by other names in the Old Kingdom. During the New Kingdom of Egypt, Nubia was an Egyptian colony, with the disintegration of the New Kingdom around 1070 BC, Kush became an independent kingdom centered at Napata in modern northern Sudan. The Kushites buried their monarchs along with all their courtiers in mass graves, archaeologists refer to these practices as the Pan-grave culture. This was given its due to the way in which the remains are buried. They would dig a pit and put stones around them in a circle, Kushites also built burial mounds and pyramids, and shared some of the same gods worshiped in Egypt, especially Ammon and Isis. With the worshiping of these gods the Kushites began to some of the names of the gods as their throne names. The Kush rulers were regarded as guardians of the religion and were responsible for maintaining the houses of the gods. Some scholars believe the economy in the Kingdom of Kush was a redistributive system, the state would collect taxes in the form of surplus produce and would redistribute to the people. Others believe that most of the society worked on the land and required nothing from the state, northern Kush seemed to be more productive and wealthier than the Southern area

10.
Neo-Assyrian Empire
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The Neo-Assyrian Empire was an Iron Age Mesopotamian empire, in existence between 911 and 612 BC. The Assyrians perfected early techniques of imperial rule, many of which became standard in later empires, the Neo-Assyrian Empire succeeded the Old Assyrian Empire, and the Middle Assyrian Empire of the Late Bronze Age. During this period, Aramaic was also made a language of the empire. Upon the death of Ashurbanipal in 627 BC, the empire began to due to a brutal. In 616 BC, Cyaxares king of the Medes and Persians made alliances with Nabopolassar ruler of the Babylonians and Chaldeans, Assyria was originally an Akkadian kingdom which evolved in the 25th to 24th centuries BC. The urbanised Akkadian speaking nation of Assyria emerged in the mid 21st century BC, during the 20th century BC, it established colonies in Asia Minor, and under the 20th century BC King Ilushuma, Assyria conducted many successful raids against the states of the south. Ashur-uballit extended Assyrian control over the farming lands of Nineveh. Tiglath-Pileser controlled the caravan routes that crossed the fertile crescent from the Mediterranean to the Persian Gulf. Much campaigning by Tiglath-Pileser and succeeding kings was directed against Aramaean pastoralist groups in Syria, by the end of the 2nd millennium BC, the Aramaean expansion had resulted in the loss of much Assyrian territory in Upper Mesopotamia. After the death of Tiglath-Pileser I in 1076 BC, Assyria was in decline for the next 150 years. The period from 1200 BC to 900 BC was an age for the entire Near East, North Africa, Caucasus, Mediterranean and Balkan regions, with great upheavals. Adad-nirari II and his successors campaigned on a basis for part of every year with an exceptionally well-organized army. He subjugated the areas previously under only nominal Assyrian vassalage, conquering and deporting Aramean and Hurrian populations in the north to far-off places. Adadinirari II then twice attacked and defeated Shamash-mudammiq of Babylonia, annexing an area of land north of the Diyala river. He made further gains over Babylonia under Nabu-shuma-ukin I later in his reign and he was succeeded by Tukulti-Ninurta II in 891 BC, who further consolidated Assyrias position and expanded northwards into Asia Minor and the Zagros Mountains during his short reign. The next king, Ashurnasirpal II, embarked on a vast program of expansion, during his rule, Assyria recovered much of the territory that it had lost around 1100 BC at the end of the Middle Assyrian period. Ashurnasirpal II also campaigned in the Zagros Mountains in modern Iran, repressing a revolt against Assyrian rule by the Lullubi, the Assyrians began boasting in their ruthlessness around this time. Ashurnasirpal II also moved his capital to the city of Kalhu, the palaces, temples and other buildings raised by him bear witness to a considerable development of wealth and art

11.
Electrum
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Electrum is a naturally occurring alloy of gold and silver, with trace amounts of copper and other metals. It has also been produced artificially, and is known as green gold. The ancient Greeks called it gold or white gold, as opposed to refined gold and its colour ranges from pale to bright yellow, depending on the proportions of gold and silver. This suggests that one reason for the invention of coinage in that area was to increase the profits from seigniorage by issuing currency with a gold content than the commonly circulating metal. Electrum was used as early as the third millennium BC in Old Kingdom of Egypt, sometimes as a coating to the pyramidions atop ancient Egyptian pyramids. It was also used in the making of ancient drinking vessels, the first metal coins ever made were of electrum and date back to the end of the 7th century or the beginning of the 6th century BC. For several decades, the medals awarded with the Nobel Prize have been made of gold-plated green gold, the name electrum was also used to denote German ‘silver’, mainly for its use in making technical instruments. The name electrum is the Latinized form of the Greek word ἤλεκτρον, electrum was often referred to as white gold in ancient times, but could be more accurately described as pale gold, as it is usually pale yellow or yellowish-white in colour. The modern use of the white gold usually concerns gold alloyed with any one or a combination of nickel, silver. Electrum consists primarily of gold and silver but is found with traces of platinum, copper. The name is mostly applied informally to compositions between about 20-80% gold and 20-80% silver atoms, but these are called gold or silver depending on the dominant element. Analysis of the composition of electrum in ancient Greek coinage dating from about 600 BC shows that the content was about 55. 5% in the coinage issued by Phocaea. In the early period, the gold content of electrum ranged from 46% in Phokaia to 43% in Mytilene. In later coinage from these areas, dating to 326 BC, in the Hellenistic period, electrum coins with a regularly decreasing proportion of gold were issued by the Carthaginians. In the later Eastern Roman Empire controlled from Constantinople, the purity of the coinage was reduced. Electrum is mentioned in an account of an expedition sent by Pharaoh Sahure of the Fifth dynasty of Egypt and it is also discussed by Pliny the Elder in his Naturalis Historia. Electrum is possibly referred to three times in the Bible, in all three instances it is used to describe a type of glow seen in visions by the prophet Ezekiel. Electrum is believed to have used in coins circa 600 BC in Lydia under the reign of Alyattes II

Athena's aegis, bearing the Gorgon, here resembles closely the skin of the great serpent who guards the golden fleece (regurgitating Jason); cup by Douris, Classical Greece, early fifth century BC—Vatican Museums