Ignorance is not Bliss:Magick and the Man of Earth Initiations of the OTO

by Michael Osiris Snuffin (2003)

Note: No oaths have been harmed in the writing of this essay.

Many OTO bodies have put a great deal of emphasis on the material aspect of the
Man of Earth (MoE) initiations, but few have acknowledged the magical aspect of
the system. While the MoE initiations are designed in such a manner that they
can be performed without any magical knowledge, ignorance of their magical
function is the root cause of many unnecessary problems for the initiate.

Simple Magick

The main magical function of the MoE initiations is not an Order secret--it is
simply explained in an essay by Frater Ad Veritatem IX˚:

“The Order Degrees, as described in several Order documents included in this
issue, are conveyed in a ceremonial manner. The Degree structure corresponds
with the Hindu Chakra system as diagrammed elsewhere in this issue. Thus, the
Man of Earth series of degrees fully activates the psychic body of the
Initiate.”

These correspondences are as follows:

Crown (Sahasrara): Perfect Initiate

Third Eye (Ajna): Minerval & IV˚

Throat (Vishuddha): I˚

Heart (Anahata): II˚

Plexus (Manipura): IV˚

Navel (Svadisthana): III˚

Root (Muladhara): Minerval

There is a logical pattern in the progression of the degrees through the
chakras. The Minerval degree establishes the primary circuit, activating the
Root and Third Eye chakras. The next three degrees (I-III˚) descend down down
the spine, activating the Throat, Heart, and Navel chakras. The Fourth degree
activates the Plexus chakra, completing the circuit set up in the Minerval, and
then re-activates the Third Eye to affirm and strengthen the circuit. The Crown
chakra is opened only after all of the lower chakras are activated.

The MoE degrees are open to all worthy candidates because the series activates
all seven chakras. To activate only part of the psychic body of the initiate
would be a travesty and a crime.

The MoE initiations are formulaic in nature, much like the Gnostic Mass (the
other main ritual function the OTO). Like the Priest and Priestess in the
Gnostic Mass, who can perform the IX˚ operation without knowing the secret of
the degree, the MoE initiator need not understand the mechanics of the ritual in
order to perform it successfully. No magical training is received with the
Charter to initiate and no great secrets are imparted. The recipe nature of the
MoE initiations is one of the main reasons why the OTO strives so hard keep
their scripts out of public hands—anyone can perform them and get results.

Complex System

If the magick of the MoE initiations is so simple and formulaic, why do the
results of these ceremonies differ so greatly from candidate to candidate? Why
is one initiate deeply affected by a particular initiation while another
initiate escapes unscathed? The answer lies in how the chakra system works.

Ideally, the seven chakras are equally balanced and work in synergy, allowing
the individual to live and experience life to the fullest of his or her
potential. Realistically, by the time the individual has reached the “full age”
of 18 and is eligible for initiation into the OTO, he or she has had several
negative life experiences resulting in one or more blocked chakras. What is a
blocked chakra? Anodea Judith gives us a comprehensive explanation in Eastern
Body, Western Mind:

“We have all experienced times when the free flow of our energy or intention
seems blocked. Habitual blocks may fall into categories that relate to chakra
function. For instance, if communication is difficult for us, we have a block in
the fifth chakra. If we live in fear and submission, we could say our power
chakra is blocked. If our physical health or personal finances are in constant
crisis, then we have a block in the first chakra.

What blocks a chakra? Childhood trauma, cultural conditioning, limited belief
systems, restrictive or exhausting habits, physical and emotional injuries, or
even just a lack of attention all contribute to chakra blockage. Difficulties
abound in life, and for each one, we develop a coping strategy. When
difficulties persist, these coping strategies become chronic patterns, anchored
in the body and psyche as defense structures.

Eventually these defenses create holding patterns in our musculature that
restrict the free flow of energy, even when real threats cease to exist. This
chronic tension is known as body armor. It affects our posture, breathing,
metabolism, and our emotional states, as well as our perceptions,
interpretations, and belief systems. Obviously, since the body-mind system is so
affected, we see manifestations in our relationships, work, creativity, and
belief systems--all of which tend to perpetuate the pattern.

As the life experiences of each individual are unique, he or she will have a
unique relationship of healthy and blocked chakras. The general theme of the
each chakra is the same, but the relationship and expression will always be
different. For instance, the throat chakra governs communication, but a blockage
in one individual may manifest as aggressive and constant conversation, while
another may simply stop talking anytime there is any form of conflict. Therefore
each individual will be affected by the MoE intitations in a unique and personal
manner.

Initiation is not a universal panacea. A three-hour ceremony by itself cannot
undo years of negative programming. Activation of a blocked chakra may open it
to the process of change and healing, but the energy may not be strong enough to
overcome the blockage.

Allow me give you a personal example. I was diagnosed with Leukemia at age 7,
and within a few weeks the aggresive chemotherapy and radiation treatments
turned an energetic little boy into an extremely weak and fragile child. I coped
with this trauma by withdrawing from my body, effectively distancing myself from
the constant pain and suffering.

When I went into a full remission eight years later, this defense structure was
completely integrated into my psyche. Thus, when I took my Minerval initiation
at age 25 I was relatively unaffected by the experience, as my root chakra had
been blocked for over half my life. It was only many years later that I
recognized this blockage and started to work through it.

The process of initiation is like planting a seed. If the seed is buried in
fertile ground and given the proper amount of water and sunlight, it will grow
into a beautiful flower and bear much fruit. On the other hand, if the seed is
cast amidst the rocks and parched by the harsh sun of the desert, it will
quickly wither and die.

There is a fundamental magical principle at work here: magick is much more
effective when you work with it rather than against it. If you perform a magical
ritual to get laid, you are more likely to see results if you go out and
socialize in public than if you stay at home. If you do magick to help you pass
a test in school, you will be much more likely to succeed if you study for the
test instead of sitting on the couch watching TV. Likewise, if you work with the
current of initiation rather than just letting it happen, you are much more
likely to receive the full benefit of that initiation.

In conclusion, knowledge of the magical function of the MoE initations and their
foundation in the chakra system is the key to understanding any problems that
may occur as a result of those initiations. By working with the current of
initiation to overcome blockages in the chakra system, the initiate may truly
take advantage of all that the MoE degrees have to offer.