Wednesday, October
3

The "Hundred Schools" of thought
that emerged from the Warring States persuader tradition were contending to set
the agenda for China's future utopia. The schools best remembered today --
the Confucians, the Mohists, and the Daoists -- were all impressive developments
in intellectual history. But the school that ultimately achieved the goal
all the others had been pursuing was the Legalists. When the Qin state
swept the rest of the warring states away and established a new "imperial
state," ruling over all of China, it was Legalism that formed the basis of
their political vision.

Legalist "philosophy" was a
confluence of the thoughts of several thinkers, as described in your
reading. The writer whose name is most closely associated with this is Han Feizi,
a patrician from Han who studied at Jixia with Xunzi. Han Feizi
adapted the writings of others, and incorporated into his rich Legalist mix a
large admixture of Daoist thought as well. His book, the Han Feizi
(or the portions he wrote -- there are many late additions in it), is the purest
expression of Legalism as an intellectual system. It is principally an extension
of political ideas associated with the approach of Shang Yang a century earlier,
but synthesizes as well the ideas of politicians and persuaders who, during the
late Warring States era who articulated with varying degrees of systematization
strategies and tactics associated with achieving the type of political shift
that Shang Yang had advocated.

Legalism's ultimate triumph relied heavily on
a third figure, Li Si, another Xunzi pupil. However, although Li Si will
enter our story briefly on Wednesday - just long enough to make sure that his
friend and Jixia classmate, Han Feizi, did not survive to become a threat to his
own ambitions - it won't be till late in the course, when
we focus on the Qin Dynasty era, that we will fully explore Li Si's importance to
Chinese history.