Philip serves as a catalyst working with individuals and organizations on turning change into transformation, and ultimately creating meaningful experiences and relationships. He combines his years of experience architecting and running projects for Fortune 500 companies with over twenty years of studies in yoga, alchemy, various esoteric systems and transformational psychology.

Apart from the collection of identities who make up YOU, there are also a variety of different circuits that make up your consciousness. Each has its own function and evolutionary history. Each has its strengths, and in each we run programs that might or might not serve us.

Levels of Consciousness

Alfred Count Korzybski is one of the neglected brilliant minds of the last century, his work leading to the theory of general semantics, and also covering the curious question of consciousness. According to Korzybski, he observed three primary levels of consciousness at work on this planet:

Chemical Binders – Plants - Physical intelligence that utilizes chemical elements for communication, processes inputs like light and water, and creates plant life. It corresponds to the intelligence of your body.

Space Binders – Animals - Emotional intelligence and emotional territorial consciousness, the ability to move toward that which you “like” and away from that you don’t like, and to know what’s what. In addition to that the ability to know how to create emotional states in others.

Time Binders – Humans - Mental intelligence. Through assigning agreed upon symbols to the world around us (language), we create persistence of objects and the notion of a continued experience of self.

The levels are not a hierarchy, but a holarchy, meaning, there is no better or worse, but they continue to add to each other, e.g. an animal also has physical consciousness, a human has physical, emotional and mental consciousness.

Charlie cut my finger

Really, he didn’t. But cutting your finger is a good example to make the above a bit more personal. Imagine you cut yourself in your finger. Your physical consciousness is freaking out at the violation, it’s rushing white blood cells to the area and attempting to figure out how to deal with the breach in the hull and contain infection. If you were only in our physical consciousness, you would probably go into shock and overwhelm and pass out.

If you were only in your emotional consciousness, you would experience, based on your operating system, an emotional freakout in the form of “Oh my G-d, I cut myself, how horrible, poor me!” or “Stupid #%^#%! &%*@$%!”.

As you shift into your rational, mental body, you figure, it would be a good idea to get a band aid and stop the bleeding.

You have probably met people that are not able to shift between the different levels of consciousness. I know people who will pass out at the sight of blood – especially their own. I also have observed people running around the room screaming in self-deprecation and anger. And I have met people that take this situation totally calm, do what is rational, and hardly notice that there are experiences on these other levels.

Who is the Observer?

If we look at our example above and what happened in the shifting process, there seems to be a fourth level of consciousness at play. The one, who realizes all the other three, and chooses the appropriate course of action. What level of consciousness is that?

Delicious Brains!

The first three circuits of consciousness can be mapped to corresponding brain functions. In a way, we have three very different brains:

Our brain stem – our “reptilian” brain, the oldest part of our brain, regulates all the basics and can be associated with physical intelligence

Our limbic system – controls our emotions and has centers for bliss and violence, which tend to activate each other through induction currents if one gets too excited

Our neo-cortex – the most “human” part, where we process all the higher human symbolic functions

But where is our 4th brain? The one that is observing the other three and that makes distinctions between their respective experiences?

Is there a 4th brain?

There is a new level of consciousness we are developing as inhabitants of this planet. Acting on the third, the mental body, the age of reason, and ultimately the information age has created a new opportunity for awareness. While many still think reason is our highest capacity, we can also easily observe how many people fall short of it every day. And if we assume that rational mind is the highest human capacity, it also makes sense to allow machines to run our lives (as in Jean-Luc Goddard’s “Alphaville”, or more recently “The Matrix”) – welcome Singularity! Resistance is futile.

The new level of awareness were triggered by a variety of factors from technology that allows us to see to the other end of the world and keeps us from ignoring what is happening there, to pictures of the earth from space, which made us aware of the fact that we are on one planet together, and that there is only one human species.

Grokking I-other

In order to have a distinct sense of self, beyond the physical, emotional or mental experience, invites a true center point of “I”, which then uses our three different bodies as interfaces into the reality we are experiencing. But you are not the interface and able to hold “I” without being overwhelmed by the fact that this means EVERYTHING ELSE is “OTHER”.

Where angels fear to tread…

It’s a frightening place to go. It’s the place where you accept that as soon as you say “I” you are completely alone. It’s a dark place. An empty place where you realize that nothing has inherent meaning and that all meaning comes from you. It is a place where you take full responsibility for all of the reality you are experiencing, the good and bad. And it is also the place, where you take your rightful self-aware position in co-creating this reality with the underlying bandwidth that makes up all possible experiences.

How do I get to it?

There are many ways to allow you to get to the root of your operating system, that which determines how you operate, everything you know about everything you are aware of. Over the years humanity has collected an array of tools. E.g. yoga is a collection of tools that allow your body to be still (through asanas, the physical exercises), your emotions to be still (through pranayama, breathing exercises), and your mind to be still (through meditation, focus on one object, a specific focal point like a mantra, or even nothingness). In Western Magic, or other Shamanic traditions, aspects of the different bodies are externalized, e.g. through visualization of demons or projection through animals.

Which is the right tool?

That is for you to determine. You do it through your religion – that activity that makes you feel re-connected (from Latin re-ligare, as in ligament) after realizing “I”, and that gives meaning to you through your interpretation and assessment of your experience in this material world. Religion is a personal responsibility. No priest, no shaman, no guru, no teacher can create it for you. They can all serve as guideposts, but beware of allowing them to point you in any direction but the one that starts with owning full responsibility for “I”.

Where to start?

Start with owning “I”. And start with deciding that “I” is supposed to have a great experience on this planet. Ask yourself in any moment that does not feel like it: “Who is “I” right now?” You will find that most “negative” experiences result from attaching aspects of one of your three bodies to something outside of you. You are physically, emotionally or mentally “addicted”. Something outside of you is creating an experience for you. Own your center. That which animates all others. Live, play with your interfaces, but BE in your center – whatever gets you there.

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[...] Philip serves as a catalyst working with individuals and organizations on turning change into transformation, and ultimately creating meaningful experiences and relationships. He combines his years of experience architecting and running projects for Fortune 500 companies with over twenty years of studies in yoga, alchemy, various esoteric systems and transformational psychology. View Philip Horvath’s Portfolio « Finding “I” [...]

[...] Babies spend hours delighting in their bodies. Few things are as much fun as to watch a baby giggling in joy at the sight of its own hands. Our body is also the root of our first experiences of pain and negative physical sensations like hunger, indigestion, teething etc. Our earliest imprints and distinctions around “Other” have to do with how we relate to our body, the first “Other” we encounter in relation to our primary point of perception, our sense of “I”. [...]

[...] Babies spend hours delighting in their bodies. Few things are as much fun as to watch a baby giggling in joy at the sight of its own hands. Our body is also the root of our first experiences of pain and negative physical sensations like hunger, indigestion, teething etc. Our earliest imprints and distinctions around “Other” have to do with how we relate to our body, the first “Other” we encounter in relation to our primary point of perception, our sense of “I”. [...]

[...] Babies spend hours delighting in their bodies. Few things are as much fun as to watch a baby giggling in joy at the sight of its own hands. Our body is also the root of our first experiences of pain and negative physical sensations like hunger, indigestion, teething etc. Our earliest imprints and distinctions around “Other” have to do with how we relate to our body, the first “Other” we encounter in relation to our primary point of perception, our sense of “I”. [...]

[...] Babies spend hours delighting in their bodies. Few things are as much fun as to watch a baby giggling in joy at the sight of its own hands. Our body is also the root of our first experiences of pain and negative physical sensations like hunger, indigestion, teething etc. Our earliest imprints and distinctions around “Other” have to do with how we relate to our body, the first “Other” we encounter in relation to our primary point of perception, our sense of “I”. [...]

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