Posts tagged “ANZAC”

Last Wednesday was ANZAC Day, which is a national day of remembrance in Australia and New Zealand of those who served and died in wars, conflicts and peacekeeping operations. Did you know that the phrase “Lest we forget” used to commemorate those who died in warfare came from the Bible? It came via the poem “Recessional” (see Appendix A) by Rudyard Kipling which was written towards the end of the 60th anniversary celebrations of Queen Victoria’s reign in 1897. These turned into a celebration of the power of the British Empire.

The poem was written to be sung as a hymn at the end of a church service (see Appendix B for an explanation of its meaning). It acknowledges that God helped establish the British Empire. But all human power is transient and empires eventually decline and disappear. It urges the English to be humble instead of boasting about their achievements. The main warning is not to forget God. The chorus is:
“Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!”
So the context of “Lest we forget” is God, not those who have died.

The title “Lord of hosts” comes from the KJV of the Bible (1 Sam. 1:3), which can be translated “Lord Almighty” (NIV), “Lord of Armies” (CSB), or “Lord of Heaven’s Armies” (NLT). It means that God is sovereign over all other powers in the universe, including the British Empire.

The phrase “Lest we forget” comes from a warning given to the Israelites after they settled in the promised land. It says, “Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage” (Dt. 6:12KJV). Or, “be careful not to forget the Lord, who rescued you from slavery in the land of Egypt” (NLT). They were not to forget what God had done for them. But we know that the Israelites did forget God and followed idols.

So, in Recessional, “Lest we forget”, was a call to not forget God. But this song was also sung at remembrance services for those who died in warfare. And in this context, it was a call to not forget those who had given their lives for their country. In this context, the meaning of “ancient sacrifice” in the song changed from Christ’s death to the death of soldiers. This is an example of how words and phrases can change their meaning over time.

Lessons for us

As the Israelites were God’s people in Old Testament times, Christians are God’s people today. And like them, we are not to forget what God had done for us. We too can easily forget God and the ancient sacrifice of Christ for us. He gave up His life so we could have eternal life.

Let’s not be like the Israelites who forgot about God when they followed idols. Anything we can’t live without or must have is an idol that needs to be removed or put back in its place. An idol is anything that we give higher priority than God. Or anything that we think about more than we think about God.

“Lest we forget”. Don’t forget God!

Appendix A: Recessional

A poem by Rudyard Kipling (1897)

God of our fathers, known of old,
Lord of our far-flung battle-line,
Beneath whose awful Hand we hold
Dominion over palm and pine—
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!

The tumult and the shouting dies;
The Captains and the Kings depart:
Still stands Thine ancient sacrifice,
An humble and a contrite heart.
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!

Far-called, our navies melt away;
On dune and headland sinks the fire:
Lo, all our pomp of yesterday
Is one with Nineveh and Tyre!
Judge of the Nations, spare us yet,
Lest we forget—lest we forget!

If, drunk with sight of power, we loose
Wild tongues that have not Thee in awe,
Such boastings as the Gentiles use,
Or lesser breeds without the Law —
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!

For heathen heart that puts her trust
In reeking tube and iron shard,
All valiant dust that builds on dust,
And guarding, calls not Thee to guard,
For frantic boast and foolish word—
Thy mercy on Thy People, Lord!

Appendix B: Exegesis of Recessional

Kipling was a British poet who wrote verse for English readers. This poem was written over 120 years ago when the British Empire was a major world power. Some of the imagery used in the poem is drawn from the KJV Bible.

Verse 1

Their ancestors worshipped the God of the Bible.

Their armies trusted in this God.

They were in awe of the greatness, power and majesty of God.

They acknowledge that God helped them establish the British Empire.

They acknowledge God’s sovereign power and pray that He will continue to help them.

They are warned not to forget God.

Verse 2

The 60th anniversary celebrations for Queen Victoria will end. They are transient.

The military leaders will stop parading and the visiting dignitaries (kings of Europe) will return home.

But Christ’s ancient sacrifice endures.

God wants us to be humble rather than proud and boasting. We need to confess and repent of our arrogance and boasting. This may be derived from, “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise” (Ps. 51:17KJV). “The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God” (NLT).

They acknowledge God’s sovereign power and pray that He will continue to help them.

They are warned not to forget God.

Verse 3

Although their Navy travels to far-away places, they can’t sustain their presence in these places.

Watch-post fires are extinguished as military personnel leave.

The 60th anniversary celebrations and the might of the British Empire is transient.

Like Nineveh and Tyre, the British empire will eventually decline and disappear. Nineveh was the capital of the Assyrian Empire whose destruction by the Babylonians was predicted in the Bible (Nahum 1:1 – 3:19). Tyre was a powerful Phoenician city whose destruction by Alexander the Great was predicted in the Bible (Ezek. 26:1 – 28:19).

They acknowledge God will judge the nations and pray that He will spare them from judgment. God destroyed Sodom and Gomorrah because of their wickedness (Gen. 18:20 – 19:29). The Bible teaches that God will judge nations according to their treatment of the Jews (Joel 3:1-16). And in many cases, sin brings its own judgment (Rom. 1:18-32).

They are warned not to forget God.

Verse 4

They are intoxicated with the idea of colonial power.

They have no awe of the greatness, power and majesty of God. Because of these two things, they say things they shouldn’t say.

Like the Russians and Germans, they boast of their achievements.

They also boast like the heathen in other lands who don’t have the benefit of knowing the Bible.

They acknowledge God’s sovereign power and pray that He will continue to help them.

They are warned not to forget God.

Verse 5

They are acting like the heathen in other lands who don’t have the benefit of knowing the Bible.

They trust in military might.

But all this is futile because it will end in dust! It is insignificant compared to the eternal nature of God.

They leave God out of their lives.

They claim to be God’s people. And they pray to God for forgiveness for their boasting and their foolish language.

Verses 3 and 5 say that they shouldn’t trust in human achievements because these don’t endure. They are fleeting.

After the British lost many soldiers in the early days of World War 1, this poem was written by Laurence Binyon.

They shall grow not old, as we that are left grow old;
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning,
We will remember them.

It’s an extract (called the “Ode of remembrance”) from a poem titled, “For the fallen”, that will be recited today across Australia. Today is ANZAC Day when those who died in warfare are remembered. ANZAC stands for Australian and New Zealand Army Corps.

The phrase “Lest We Forget”, which was taken from “Recessional”, a poem written by Rudyard Kipling, will also be mentioned in Anzac services today.

In this post we will look at what God wants us to remember and not forget.

Monuments

At least six monuments are mentioned in the book of Joshua. A stone monument was commonly used in ancient times as a memorial to remind future generations of what had happened at a particular place.

And monuments still exist today. When we drive to my hometown in central New South Wales, we pass at least three monuments. Near Katoomba there is the Marked Tree that reminds us of the explorers that crossed the Blue Mountains in 1813. West of Orange there is a monument to Thomas Mitchell who explored inland Australia in 1836. And near Eugowra there is a monument at Escort Rock where outlaw bushrangers robbed gold from a stage coach in 1862.

After they crossed the Jordan River, the Israelites set up the first stone monument at Gilgal. The stones were to be “a sign” for them. “In the future, when your children ask you, ‘What do these stones mean?’ tell them that the flow of the Jordan was cut off before the ark of the covenant of the Lord. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial to the people of Israel forever” (Josh. 4:6-7NIV). This monument reminded the Israelites that God miraculously dammed the Jordan (even though it was flooded) so the Israelites could cross over into the promised land on dry ground.

Second, after Ai defeated the Israelites and Achan was stoned for disobedience and lying, “they heaped up a large pile of rocks” (Josh. 7:26). This monument reminded the Israelites of the seriousness of sin and the need to judge it.

Third, after they finally destroyed Ai, they “raised a large pile of rocks over it” (8:29). This monument reminded the Israelites that they could have victory over their enemies if sin was judged.

Fourth, on Mount Ebal, “Joshua wrote on stones a copy of the law of Moses” (Josh. 8:32). This was in obedience to a command of Moses, “Moses and the elders of Israel commanded the people: “Keep all these commands that I give you today. When you have crossed the Jordan into the land the Lord your God is giving you, set up some large stones and coat them with plaster. Write on them all the words of this law when you have crossed over to enter the land the Lord your God is giving you, a land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you. And when you have crossed the Jordan, set up these stones on Mount Ebal, as I command you today, and coat them with plaster … And you shall write very clearly all the words of this law on these stones you have set up” (Dt. 27:1-8). This monument on Mount Ebal reminded the Israelites to obey the law of Moses. It had the ten comandments written on it.

Fifth, when the army of the eastern tribes of Israel returned home after helping the western tribes to conquer Canaan, they “built an imposing altar” near the Jordan River (Josh. 22:10). When the western tribes saw this they thought that the eastern tribes were engaging in idol worship. But the following reason was given to them, “We did it for fear that some day your descendants might say to ours, ‘What do you have to do with the Lord, the God of Israel? The Lord has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the Lord.’ So your descendants might cause ours to stop fearing the Lord. “That is why we said, ‘Let us get ready and build an altar—but not for burnt offerings or sacrifices.’ On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the Lord at His sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, ‘You have no share in the Lord.’ “And we said, ‘If they ever say this to us, or to our descendants, we will answer: Look at the replica of the Lord’s altar, which our ancestors built, not for burnt offerings and sacrifices, but as a witness between us and you’” (Josh. 22:24-28). This monument near the Jordan reminded the Israelites on either side of the Jordan than they worshipped the same God.

Sixth, after the covenant was renewed at Shechem near the end of the life of Joshua, “he (Joshua) took a large stone and set it up there under the oak near the holy place of the Lord.“See!” he said to all the people. “This stone will be a witness against us.
It has heard all the words the Lord has said to us.
It will be a witness against you if you are untrue to your God” (Josh. 24:26-28). This monument reminded the Israelites of their promise to obey the law of Moses.

Other monuments in the Bible include:
– Samuel set up a monument near Mizpah to remind the Israelites of how the Lord gave them a great victory over the Philistines (1 Sam. 7:7-12). It was named Ebenezer, which meant “stone of help”.
– After his victory over the Amalekites, Saul “set up a monument in his own honor” at Carmel. He wanted the Israelites to be reminded of his greatness.
But because he disobeyed God, his reign was taken away.
– David’s son Absalom built a monument to himself in the King’s Valley because no sons survived to carry on the family name (2 Sam. 18:18).
– The Pharisees built monuments over the tombs of the Old Testament prophets, but they plotted to kill Jesus (Mt. 23:29; Lk 11:47).
These last three monuments are memorials of humanity’s self-centredness and hypocrisy. While the others were mostly reminders of what God had done.

In most Australian towns there is a monument to those who died in warfare. Many of these monuments list the names of those who died. They are reminders. I think that the Bible is the biggest reminder to us of what God has done.

But there are other examples in the Bible of remembering besides monuments. We will look at some in the Old Testament (OT) and some in the New Testament (NT).

Remembering in the OT

After interpreting the dream of Pharaoh’s cupbearer, Joseph told him, “when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison” (Gen. 40:14). But the Bible says, “The chief cupbearer, however, did not remember Joseph; he forgot him” (Gen. 40:23). He only remembered Joseph after Pharaoh had a dream.

Jesus said, “Remember Lot’s wife” (Luke 17:32). She was offered deliverance from the judgment of Sodom. Although she left the city, she wasn’t delivered because she turned back towards Sodom.
This is a warning to those who trifle with God’s offer of salvation through Jesus.

Moses instructed the Israelites to remember the giving of the Ten Commandments at Mount Sinai and to teach them to their children (Dt.4:9-14). God remembers His covenant with the Israelites. And Israel is to remember the words and deeds of God, such as the deliverance from Egypt. They are told to “be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them fade from your heart as long as you live.
Teach them to your children and to their children after them. Remember the day you stood before the Lord your God at Horeb (Sinai) (Dt. 4:9-10).

In ancient times lessons from history were remembered when one generation told them to the next. For example, “things we have heard and known, things our ancestors have told us. We will not hide them from their descendants; we will tell the next generation the praiseworthy deeds of the Lord, His power, and the wonders He has done. He decreed statutes for Jacob and established the law in Israel, which He commanded our ancestors to teach their children, so the next generation would know them, even the children yet to be born, and they in turn would tell their children. Then they would put their trust in God and would not forget His deeds but would keep his commands” (Ps. 78:3-7). If this wasn’t done, the lessons of history were forgotten.
Fortunately, today we have the written version in the Bible.

Israel was urged to remember that God had delivered them from slavery on Egypt. “Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm” (Dt. 5:15). This is also summarized in statements like, “Remember the days of old” (Dt. 32:7).

If Israel were ever tempted to fear their enemies, they were told to remember God’s mighty deliverances in the past, especially the deliverance from Egypt (Dt. 7: 17–19).

To remember means to not forget. If they got comfortable and satisfied, the Israelites were warned, “be careful that you do not forget the Lord, who brought you out of Egypt, out of the land of slavery” (Dt. 6:12). Prosperity leads to forgetfulness (Dt. 8:10-14). And the psalmist wrote, “Though the wicked bind me with ropes, I will not forget your law” (Ps.119:61). He was committed to remembering the law of Moses.

Gideon rescued the Israelites from the Midianites. But after he died they went back to idolatry. They did “not remember the Lord their God, who had rescued them from the hands of all their enemies on every side” (Jud. 8:33).

When the ark of the covenant was brought to Jerusalem the Levites sang “Remember the wonders He (God) has done, His miracles” (1 Chron. 16:12; Ps. 105:5).

Solomon said, “Remember your Creator in the days of your youth”, before you face the difficulties of old age (Eccl. 12:1).

When the Jews were threatened when rebuilding the walls of Jerusalem, Nehemiah encouraged them by saying, “Remember the Lord who is great and awesome” (Neh. 4:14).

What do you use to remember things? A calendar?
A notebook? Post It notes? An alarm?

There are also examples of remembering in the NT.

Remembering in the NT

Christians are told to celebrate the Lord’s Supper “in remembrance” of the Lord Jesus (Lk. 22:19; 1 Cor. 11: 24-25). It’s the way that God has told us how to remember what Jesus has done for us.

Paul reminded the Ephesians to remember their hopeless situation before they trusted in Christ (Eph. 2:10-11). They had no hope of eternal life. They were ignorant of the true and living God.

The book of second Peter was written to tell believers how to deal with false teachers within the church. He describes the aim of his letter as follows:

“So I will always remind you of these things (now in the Bible), even though you know them and are firmly established in the truth you now have. I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. And I will make every effort to see that after my departure (death) you will always be able to remember these things (now in the Bible)” (2 Pt. 1:12-15). Here we see that God’s purpose for the believer is to be constantly reminded of the importance of God’s Word. Churches should teach the crucial doctrines of the Christian faith. We need to be diligent with God’s truth. We need to be constantly reminded of the importance of God’s Word. This knowledge gives us stability and resilience to absorb the shocks of life. The Bible gives us stability (Mt. 4:4). We can’t live the Christian life without the Bible. Peter alludes to his imminent death. He was taking stock of himself and those to whom he was writing. He wanted them to remember certain truths about going to heaven.
At death the soul is released from the body. As a Christian he has the expectation of eternal life. Our only assurance about eternity comes from the Bible.
Peter wants to leave a lasting legacy. And it has lasted because we can read it today in the letter of second Peter in the Bible.

Paul said, “Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand” (1 Cor. 15:1). He then summarises the gospel and focuses on the resurrection of Christ. And he told Timothy, “Remember Jesus Christ, raised from the dead” (2 Tim. 2:8). We need to focus on the divinity and sacrifice of Jesus. That can help us face suffering and death.

Jude said, “But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, ‘In the last times there will be scoffers who will follow their own ungodly desires’. These are the people who divide you, who follow mere natural instincts and do not have the Spirit” (Jude 17-19). We are reminded that things are not going to get any better in the professing church with time. The Bible says we are to expect the opposite. We are warned of this so we can be prepared.

The message to the church at Sardis says, “Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. Remember, therefore, what you have received and heard; hold it fast, and repent” (Rev. 3:2-3). It was like they were spiritually asleep and needed to be woken up. God wanted them to get back on track and be spiritually mature. He had a purpose for them. The entire church needed to repent.

Discussion

We have looked at some monuments and some examples of remembering in the Bible. The things to be remembered under the Old Covenant in the OT, now need to be translated into equivalent things under the New Covenant in the NT. When this is done, we see that these examples show us God wants us to remember these things.

Remember our guilt and the penalty that is owed because of our sinfulness.

Remember that God has provided Jesus to be our Savior who paid that penalty – that’s the gospel (good news) message.

Remember that if we fail to accept God’s provision, we are doomed to face God’s judgement.

Remember our hopeless situation before we trusted in Christ as Savior.

Remember that people of all nationalities and cultures can worship the same God as us.

Remember to obey the commands given to Christians in the NT.

Remember that God helps us.

Remember past examples of God helping us.

Remember what the Bible says.

Remember the characteristics of the triune God.

Remember that unbelievers will infiltrate into Christendom and cause strife.

Remember to stay spiritually alert and mature.

Let’s remember these 12 things. And if we forget, let’s remind ourselves again from the Bible.

If our cell phone goes flat, we need to connect it up to the charger so the battery can be recharged. Likewise, if we are spiritually flat, we need to get our brains reconnected to the Bible so that it’s content can recharge our minds.

Lessons for us

As we pause on Anzac Day to remember those who gave their lives so we can have peace in our land, let’s remember God who sacrificed Himself to bring a future peace in heaven and earth.

God has given us the Bible “Lest we forget”. The Bible is a great reminder. Can we say, “We will remember its message”?

I use a phone alarm to remember some things. But it doesn’t work if I don’t set the alarm! I think the Bible is like an alarm. But it doesn’t work if we don’t read it!