“The legend of the Wandering Jew.” The Jew flees the cross and spends, this is no legend, all of time wandering, wondering, not daring to consider that he might have been wrong about the man called Yeshua.

26,6%:
Zohar states: “’living soul’ refers to Israel, who have holy living souls from above, and “cattle and creeping thing and beast of the earth” to the other peoples who are not ‘living soul’.”

This view is corroborated by the crazed ravings of many prominent Jewish rabbis, including many of Judaism’s most revered sages. Take for instance, Rabbi Shneur Zalman of Liadi (1745-1812), the founder of the extremist Jewish sect “Chabad” who cursed Gentiles, claiming we possess evil souls: “Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualities whatsoever… All Jews are innately good, all Gentiles are innately evil.” (quoted in Foxbrunner, A. Roman. Habad: the Hasidism of R. Shneur Zalman of Lyady. University of Alabama Press, 1992, p. 108)

Rabbi Kook the Elder, the revered father of the messianic tendency of Jewish fundamentalism, said, “The difference between a Jewish soul and souls of non-Jews—all of them in all different levels—is greater and deeper than the difference between a human soul and the souls of cattle.” (quoted in Shahak, Israel & Mezvinsky, Norman. Jewish Fundamentalism in Israel. London: Pluto Press, 1999, p. 176)

The late, highly revered Rabbi Menachem Mendel Schneerson, the “Lubavitcher Rebbe” who headed the Chabad movement and wielded great influence in Israel as well as in the U.S., explained that, “The difference between a Jewish and a non-Jewish person stems from the common expression: ‘Let us differentiate.’ Thus, we do not have a case of profound change in which a person is merely on a superior level. Rather, we have a case of ‘let us differentiate’ between totally different species. This is what needs to be said about the body: the body of a Jewish person is of a totally different quality from the body of [members] of all nations of the world…A non-Jew’s entire reality is only vanity. It is written, ‘And the strangers shall guard and feed your flocks’ (Isaiah 61:5). The entire creation [of a non-Jew] exists only for the sake of the Jews…” (Ibid., p. 59)

In his “The Distinction between Jews and Gentiles in Torah,” Rabbi David Bar Chaim proffers a profusion of rabbinical sources that “brother” and “neighbour” refer to the fellow Jews only, as in Leviticus 19:17-18, “Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. 18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.”

Rabbi Chaim (his introduction):

“Over the past few years, there has been a recognizable trend amongst different circles in the religious community — a humanistic/universal inclination. There are many who have written in praise of love, “for all men who were created in the image of G-d.” We have even been “graced” with a pamphlet of this name, Chaviv Adam Sh’nivra B’tzelem, composed and edited by…