Display Views

Portfolio Options

Select all on page

Selected items (0):

Results

Results for anthro1ic

Check for portfolio

Record

Description

Date of Photo

Holdings

Image Number

Check record for portfolio

Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l

35mm slide: 20094

19236

Check record for portfolio

Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l

35mm slide: 20095

19237

Check record for portfolio

Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l

35mm slide: 20096

19238

Check record for portfolio

Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l

Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l

35mm slide: 20098

19240

Check record for portfolio

Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l

35mm slide: 20099

19241

Check record for portfolio

Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l

35mm slide: 20100

19242

Check record for portfolio

Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l

35mm slide: 20101

19243

Check record for portfolio

Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l

35mm slide: 20102

19244

Check record for portfolio

Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.

35mm slide: 20103

19245

Check record for portfolio

Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.

35mm slide: 20104

19246

Check record for portfolio

Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.

35mm slide: 20105

19247

Check record for portfolio

Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.

35mm slide: 20106

19248

Check record for portfolio

Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.

Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.

35mm slide: 20108

19250

Check record for portfolio

Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.

Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.

35mm slide: 20124

19266

Check record for portfolio

Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.

35mm slide: 20125

19267

Check record for portfolio

Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.

35mm slide: 20126

19268

Check record for portfolio

Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.

35mm slide: 20127

19269

Check record for portfolio

Berrien Co., Michigan - Moccasin Bluff - Pit 32A.

1948

35mm slide: 650

1927

Check record for portfolio

Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.

35mm slide: 20128

19270

Check record for portfolio

Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.

35mm slide: 20129

19271

Check record for portfolio

Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.

35mm slide: 20130

19272

Check record for portfolio

Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.

35mm slide: 20131

19273

Check record for portfolio

Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.

35mm slide: 20132

19274

Check record for portfolio

Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.

35mm slide: 20133

19275

Check record for portfolio

Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.

35mm slide: 20134

19276

Check record for portfolio

Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.

35mm slide: 20135

19277

Check record for portfolio

Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.

35mm slide: 20136

19278

Check record for portfolio

Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.

35mm slide: 20137

19279

Check record for portfolio

Berrien Co., Michigan - Moccasin Bluff - Pit 32A.

1948

35mm slide: 651

1928

Check record for portfolio

Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.