PART TWO: Behind The Veil In Washington DC -- The Rise Of Angelic Rule

January 08, 2007

by Thomas Horn

Years ago I remember watching when for the first time in history Catholic authorities allowed network television to broadcast an exorcism. Permission was given to ABC’s “20/20” to cover the event, and on April 5, 1991 the ritual was televised. The extraordinary moment was a first for network programming, yet something about the show caused my thoughts to wander. In the past I had been involved with cases of exorcism (on two published accounts I and others actually witnessed ‘existence manifestations’ outside our understanding of physics), but now I questioned if perhaps we were missing something bigger—a comparison between what leads to individual demonic possession and a wider cultural phenomenon known in fashionable theology as “geographical demonic strongholds.”

I soon began to question that if personal behavior was one route to opening doors to diabolical invasion on an individual level, might nations similarly come under siege to a larger “hive” of nefarious power through collective behavioral or gestured invitation to evil by those having geopolitical authority? Most adults are aware that if people who preside over legislative bodies sense public apathy, they may abandon their responsibility to govern for the good of the people and in worse case scenarios begin using their positions in power for their own elitist or even occultist aspirations. If this is allowed to continue via the public and/or lawmakers turning a blind eye, the result can be, according to demonology and select case studies, the regional increase of evil supernaturalism.

To some believers, the origins of this phenomenon began in the distant past when “a fire in the minds” of angels caused Lucifer to exalt himself above the good of God’s Creation. The once glorified spirit was driven by an unequivocal thirst to rule, conquer, and dominate. His fall spawned similar lust among his followers, which continues today among human agents of dark power who guard a privileged “cause and effect” relationship between invasion of supernaturalism and the opportunity for lordship over societies.

The objectives of the occult masters and the very real forces they serve is overlooked by average citizens, yet according to sacred texts a collaboration exists between such unregenerate social architects and fallen angels. If the electorate becomes bewitched of this truth, humans in league with demons can increase their control of the machine of municipal government through sophisticated networks of both visible and invisible principalities. This happens subconsciously or intentionally among those vulnerable to the sinister dark plan.

Multitudes may never comprehend this fact, and that is why some cannot see beyond “flesh and blood” or hold as real the hungry ambitions of “principalities… powers… rulers of darkness… and spiritual wickedness in high places” (Eph. 6:12). Nevertheless in my opinion a complete evaluation of recent American history must take into account not only the visible agents of government, but the significant interaction between spiritual and human personalities.

Among the great religions, there is the belief that three sources of spiritual power can affect nations: 1) divine influence, proceeding forth from the domain of God; 2) satanic influence, coming from the sphere of Satan; and 3) human influence. This third influence, being neutral, is available as a conduit for good or evil as it submits to divine or satanic control.

Throughout history, there have been governments and leaders that resisted evil and adhered to the statutes of God. These spoiled the strategies of corrupt minions, both visible and invisible, and made possible the blessing of those nations.

Conversely, there have been times in history when bureaucracy turned its back on higher law, opening the door for “evil angels” (Ps. 78:49) to pervade the direction of society. These were times when darkness and Machiavellian trickery took root in the mindset of the majority, and systems of government and philosophy were influenced by fiendish unseen counterparts.

To the ancient city of Corinth, a city known for its pride, ostentation, and lasciviousness (which not only was tolerated, but consecrated through the worship of Venus), Paul said to the Church, “the god of this world [Satan] hath blinded the minds of them which believe not…” (2 Cor. 4:4).

Supernaturalism ruling from the air above Corinth blinded the minds of Corinthians until the latter were incapable of perceiving their moral and social decay.

It’s interesting that the Apostle would send this warning to the city of Corinth—a Greek prototype of America’s wealth, military strength, and great mental activity (1). Outwardly, one would have thought these educated Gnostics were well equipped intellectually to understand the spiritual ramifications and social significance of their actions. Yet, Paul said their minds had been blinded by the god of this world. Their superior human knowledge, though impressive to intelligentsia, had not protected the Corinthians from the subtle influences filling the atmosphere around them.

It is within this unseen arena of malevolent rulers that some men are organized. Under dark influence, they become orchestrated within a great evil system (or empire) described in various passages as a satanic order. In more than thirty important biblical texts, the Greek New Testament employs the term kosmos, which describes an invisible order or “government behind government.” It is here that human ego—separated from God—becomes hostile to the service of others while viewing mankind as a personal commodity.

From kosmos, the “old ones” master the air in and around willing men’s minds. The deceiving spirits, called “archons” and “kosmokrators” in the Book of Ephesus, are rulers of darkness who work in and through their human political counterparts, commanding spirits of lesser rank until every level of earthly government can be touched by their influence.

According to the Bible, it is this dominion that is at odds with the communities of the world. With vivid testimony to this, Satan offered to Jesus all the power and glory of the governments of this world. Satan said, “All this power [control] will I give thee, and the glory of them [earthly cities]: for that is delivered unto me: and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine” (Luke 4:6-7).

Jesus declined this dominionist offer from the “prince of the powers of the air.”

Sadly, others have not.

Therefore this is a picture of a world system average people never comprehend. If most of humanity could see through the veil into the invisible world that inhabits this planet, they would find a world alive with good against evil. It is a place where the prize is the souls of men, and where legions war for control of its cities and people. The end game for the darkest of these powers—together with their human counterparts—is to stand in the place of God, incarnated and ruling the nations with an iron fist.

The connection between such occult elite and the Luciferian ambitions can be viewed in the history of secret societies.

Albert Pike, a leading Freemason and genius who lived during the 19th Century is famous for his Masonic handbook, “Morals and Dogma of the Ancient and Accepted Rite of Freemasonry.” Pike was a 33rd degree Mason, head of the Ancient Scottish Rite of Freemasonry, and Grand Master of the Order of the Palladium (Sovereign Council of Wisdom). On page 321 of Morals and Dogma, Pike speaks of the value of Lucifer to the goals of the order:

Lucifer, the Light-bearer! Strange and mysterious name to give to the Spirit of Darkness! Lucifer, the Son of the Morning! Is it he who bears the Light, and with its splendors intolerable blinds feeble, sensual, or selfish Souls? Doubt it not!"

Masons publically distance themselves from this Luciferian connection, arguing that Pike was referring to the plant Venus, and not Satan. They say that because Venus is seen on the horizon before Dawn, it is cast as the herald of light and allegorically the bringer of knowledge (gnosis) for Freemasons. Yet Venus is named after the Roman goddess of love—a “she” and not the “he” from Pike’s writing. Furthermore, Pike certified his thoughts concerning this “he” earlier in Morals and Dogma, saying, “The true name of Satan, the Kabalists say, is that of Yahveh reversed; for Satan is not a black god,” [page 102].

Thus if Satan is not “a black god” and “Lucifer” is “he who bears the light,” Pike is clearly referring to the personage identified in the Bible as the fallen angel who ultimately became the Creator’s nemesis.

In 1954, William Guy Carr, a distinguished Canadian naval officer claimed that a conspiracy for world domination had been spelled out in a private letter from Pike to the director of the Illuminati, Giuseppe Mazzini. The letter detailed three world wars that would be machinated by the global occult elite, leading to the demise of Christianity and to the rise of Luciferianism.

In the introduction to his book, “Pawns in the Game,” Carr wrote:

World War Three is to be fomented by using the differences the agentur of the Illuminati stir up between the Political Zionists and the leaders of the Moslem world. The war is to be directed in such a manner that Islam (the Arab World including Mohammedanism) and Political Zionism (including the State of Israel) will destroy themselves while at the same time the remaining nations, once more divided against each other on this issue, will be forced to fight themselves into a state of complete exhaustion physically, mentally, spiritually and economically. Can any unbiased and reasoning person deny that the intrigue now going on in the Near, Middle, and Far East is designed to accomplish this devilish purpose?

On August 15, 1871, Pike told Mazzini that after World War Three is ended, those who aspire to undisputed world domination will provoke the greatest social cataclysm the world has ever known. We quote his written words (taken from the letter catalogued in the British Museum Library, London, Eng.):

We shall unleash the Nihilists and Atheists, and we shall provoke a formidable social cataclysm which in all its horror will show clearly to the nations the effect of absolute atheism, origin of savagery and of the most bloody turmoil. Then everywhere, the citizens, obliged to defend themselves against the world minority of revolutionaries, will exterminate those destroyers of civilization, and the multitude, disillusioned with Christianity, whose deistic spirits will be from that moment without compass (direction), anxious for an ideal, but without knowing where to render its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer, brought finally out in the public view, a manifestation which will result from the general reactionary movement which will follow the destruction of Christianity and atheism, both conquered and exterminated at the same time’” (3).

It is held that Carr learned about the alleged Pike letter from Cardinal Caro y Rodriguez of Santiago, Chile, author of “The Mystery of Freemasonry Unveiled.” Those who hold the documents of Carr as authentic claim that Pike, Giuseppe and other founders of the occult orders developed the grand scheme to establish a One World Order from information given to them by “spirit guides.” The three machinated world wars would ultimately destroy man’s faith in God and establish the earthly throne of Lucifer. While the authorship of the Pike letter remains disputed, the passages from Carr have been in circulation for over 50 years and in this sense is prophetic in its vision of a third world war scenario when compared to global events initiated in Washington, D.C. this decade involving the Middle East and the so-called war on terror.

Recent examples of coded language from high ranking members of Congress and the U.S. President also add to the imprint and suspicion of a global master plan spelled out in the Pike letter.

We have noted before some instances of presidential language that seemed designed to convey secret messages to select members of his audience. Yet the practice of the “double coding” word craft as a strategy for secretly appealing to particular people is not limited to George Bush. When Rep. Nancy Pelosi on January 4, 2007 assumed her roll as speaker of the House at the opening of the 110th Congress, she stated that the founding fathers were so confident in “the America they were advancing, they put on the seal, the great seal of the United States, ‘novus ordo seclorum’—a new order for the centuries.”

The new speaker did not go into detail as to why the phrase “Novus Ordo Seclorum” was considered important dialectic during this momentous changeover of the control of congress. Nor did she dare to add why “Novus Ordo Seclorum” exists beneath the unfinished pyramid and the All Seeing Eye (or Eye of Horus) in the Great Seal of the United States. Her reference may have been a simple coincidence, but the origins of the motto “Novus Ordo Seclorum” and the use of it in this historic speech was interesting when cast against recent world events.

The term “Novus Ordo Seclorum” (A New Order of the Ages) was adapted by Charles Thomson in 1782 when designing the Great Seal of the United States. According to the official record, Thomson created the phrase from inspiration he found in a line in Virgil’s Eclogue IV: "Magnus ab integro seclorum nascitur ordo" [Virgil's Eclogue IV (line 5)], the interpretation of the original Latin being, “and the majestic roll of circling centuries begins anew.”

Ironically, Christians since the middle ages have held that the Cumaean Sibyl of Virgil’s Ecologue IV prophesied the birth of Jesus Christ and that it was this arrival of the Savior that gave rise to “the majestic roll of circling centuries begins anew,” or New Order of the Ages. Virgil himself was believed to be a prophet in this regard, and that is why Dante Alighieri selected him as his guide through the underworld in The Divine Comedy. The Cumaean Sibyl is also prominently featured alongside the Old Testament prophets in Michelangelo’s paintings in the Sistine Chapel. Some say this fact played a role in Thomson’s “inspiration” for “Novus Ordo Seclorum” taken from Virgil’s Ecologue IV. Yet upon reading Virgil’s text, the divine son that comes of the Sibyl’s prophecy is a savior unknown to Biblical theology. “He” is to be spawned of “a new breed of men sent down from heaven” who receive “the life of gods, and see Heroes with gods commingling.” According to the Sibyl’s prediction, this “messiah” would be the son of Jupiter and come when the Roman god Saturn returned to reign over the earth in a new golden age (the Novus Ordo Seclorum), when Apollo rises again through mystical “life” power given to him from the gods.

From the beginning of the poem we read (4):

Now the last age by Cumae's Sibyl sung Has come and gone, and the majestic roll Of circling centuries begins anew: Justice returns, returns old Saturn's reign, With a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom The iron shall cease, the golden race arise, Befriend him, chaste Lucina; 'tis thine own Apollo reigns. …

He shall receive the life of gods, and see Heroes with gods commingling, and himself Be seen of them, and with his father's worth Reign o'er a world…

Assume thy greatness, for the time draws nigh, Dear child of gods, great progeny of Jove! See how it totters- the world's orbed might, Earth, and wide ocean, and the vault profound, All, see, enraptured of the coming time! Ah! might such length of days to me be given, And breath suffice me to rehearse thy deeds, Nor Thracian Orpheus should out-sing me then, Nor Linus, though his mother this, and that His sire should aid- Orpheus Calliope, And Linus fair Apollo. Nay, though Pan, With Arcady for judge, my claim contest, With Arcady for judge great Pan himself Should own him foiled, and from the field retire. Begin to greet thy mother with a smile, O baby-boy! ten months of weariness For thee she bore: O baby-boy, begin! For him, on whom his parents have not smiled, Gods deem not worthy of their board or bed.”

According to the Sibyl, the New Order of the Ages occurs when a special “son” is born on earth, a new messiah who comes of “a new breed of men sent down from heaven” when “heroes” and “gods” are blended together. This sounds eerily similar to what the Watchers did during the creation of Nephilim, to what scientists are doing this century through the creation of transgenic human-animal chimeras, and to what the Bible actually describes as the Antichrist being the “son” of perdition” (2 Th 2:3, Apoleia, from which we make Apollyon, the demon destroyer). Note the similarity of the names Apollo and Apollyon.

Has the Novus Ordo Seclorum prophecy of a reincarnated pagan god leading to a New World Order been fulfilled? Is this a prognostication of a future time? What about recent references by congressmen and President’s to government via supernatural influence? Are these things connected?

Biblical demonologists believe in the near future a man of superior intelligence, wit, charm, and diplomacy will emerge on the world scene as a savior. He will seemingly possess a transcendent wisdom that enables him to solve problems and offer solutions to many of today’s most perplexing issues. His popularity will be widespread, and his fans will include young and old, religious and non-religious, male and female. Talk show hosts will interview his colleagues, news anchors will cover his movements, scholars will applaud his uncanny ability at resolving what has escaped the rest of us, and the poor will bow down at his table. He will, in all human respects, appeal to the best idea of society. But his profound comprehension and irresistible presence will be the result of an invisible network of thousands of years of collective knowledge. He will represent the embodiment of a very old super-intellegent spirit. As Jesus Christ was the "seed of the woman" (Gen. 3:15), he will be the "seed of the serpent." Though his arrival in the form of a man was foretold by numerous Scriptures, the broad masses will not recognize him for what he is: paganism’s ultimate incarnation—the "beast" of Revelation 13:1.

It’s been assumed for centuries that prerequisite for the coming of Antichrist will be a "revived" world order—an umbrella under which national boundaries dissolve, and ethnic groups, ideologies, religions, and economics from around the world, orchestrate a single and dominant sovereignty. At the head of the utopian administration, a single personality will surface. He will appear to be a man of distinguished character, but will ultimately become "a king of fierce countenance" (Dan. 8:23). With imperious decree he will facilitate a one-world government, a universal religion, and global socialism. Those who refuse his New World Order will inevitably be imprisoned or destroyed until at last he exalts himself "above all that is called God, or that is worshiped, so that he, as God, sitteth in the temple of God, showing himself that he is God" (2 Thess. 2:4).

For many years the idea of such an Orwellian society where one-world government oversees the smallest details of our lives and where human liberties are abandoned was considered anathema. The concept that rugged individualism could be sacrificed for an anesthetized universal harmony was repudiated by America’s greatest minds.

Then, in the 1970’s, things began to change.

Following a call by Nelson Rockefeller for the creation of a "new world order," (5) presidential candidate Jimmy Carter campaigned, saying, "We must replace balance of power politics with world order politics." (6) Evidently he struck a chord with world leaders. During the first war in Iraq, President George Herbert Walker Bush continued the one-world dirge by announcing over national television that, "a New World Order" had arrived.

Following the initial broadcast, President Bush addressed the Congress and made the additional comment:

What is at stake is more than one small country [Kuwait], it is a big idea—a new world order, where diverse nations are drawn together in common cause to achieve the universal aspirations of mankind: peace and security, freedom, and the rule of law. Such is a world worthy of our struggle, and worthy of our children’s future!” (7)

Ever since the President’s astonishing newscast, a parade of political and religious leaders have discharged a profusion of coded language aimed at implementing the goals of the New World Order. Concurrent with the political aspects of the New World Order is the syncretistic and spiritual goals of occult society. The blending of politics and spirituality harmonizes perfectly with the ideas of an end-time marriage of governmental policy and religious creed as was prophesied in the Bible. To that end the tools necessary for paganism’s ultimate incarnation—the god-king of the Great Tribulation (Satan in flesh)—are in place. The worship of the "gods" has been popularized through modern mysticism. The dominionist agenda of governing by "divine representation" through theocratic-pacifism is being constructed. Biotechnology has given rise to transhumanist values seeking to redesign what it means to be human, and the earth’s masses stand at the brink of a decisive moment in time.

At the core of the emerging conspiracy a leader of indescribable brutality is scheduled to appear. He will make the combined depravities of Antiochus Epiphenes, Hitler, Stalin, and Genghis Khan, all of whom were types of the Antichrist, look like child’s play. He will raise his fist, "speaking great things.... in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven" (Rev. 13:5-6). He will cause that as many as will not worship his image to be killed" (Rev. 13:15), and he will implement a series of policies that systematically degrade God-given civil liberties until “he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name” (Rev. 13:16-17).

The symbols and rituals of the occult masters—the Masons, Illumninatists, Bilderbergers and Bohemians—combine to harmonize so completely with recent U.S. administration dialectics and policy changes as to be mathematically improbable of chance. They point, as does the Sibyl’s conjure, to a future time when the occultist’s meaning of the Angel in the Whirlwind, the rise of Imperial Luciferianism, and a “new breed of human” are made plain.

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