Monday, January 24, 2011

Pub: Gabrielle A. Hezekiah, PHENOMENOLOGY'S MATERIAL PRESENCE.

Phenomenology’s Material Presence draws on recent work in phenomenology, embodiment, and cinema and extends the field by examining metaphysical presence in postcolonial cinema. Where other scholarship has assimilated insight from individual phenomenological thinkers, Phenomenology’s Material Presence utilizes the methods of these thinkers—Husserl, Heidegger, and Merleau-Ponty—to produce a richly textured and poetic essay that brings them into conversation. Through a meditation on three experimental videos by Trinidadian filmmaker Robert Yao Ramesar, this book makes the case that video performs an act of phenomenological inquiry. Phenomenology’s Material Presence extends our theorizing in both film studies and philosophy. Further information on the book is available here: http://www.press.uchicago.edu/presssite/metadata.epl?mode=synopsis&bookkey=8928333.

See also her presentation in the Norman Jewison Series at York University, Toronto: Gabrielle A. Hezekiah speaks on Phenomenology’s Material Presence:

Gabrielle A. Hezekiah addresses key questions raised in her new book, Phenomenology’s Material Presence: Video, Vision and Experience. How do aesthetic practices engage with experience? How do we arrive at a description of that experience? What does phenomenological method offer in the way of description and what is to be gained by the use of phenomenology as a distinct approach to moving image theory? Can video be shown to perform – rather than illustrate – philosophical methods and concepts? In her talk, Hezekiah will draw on the experimental video documentaries of Trinidadian filmmaker Robert Yao Ramesar and the insights of philosophers Edmund Husserl, Martin Heidegger and Maurice Merleau-Ponty. Her presentation includes screenings of Ramesar’s videos Heritage: A Wedding in Moriah, Mami Wata and Journey to Ganga Mai. Admission is free and all are welcome. For further information, visit: http://www.yorku.ca/yuevents/index.asp?Event=21685&Category=54&ShowCal=&TimeSame=Feb&Month=2&Year=2011&EventTitle=York%20Events:%20Norman+Jewison+Series%3A+Gabrielle+A.+Hezekiah+speaks+on+Phenomenology%92s+Material+Presence.

No comments:

Post a Comment

SUBSCRIBE FOR EMAIL UPDATES

FEEDBURNER FEEDS

WHAT IS 'THEORY'?

Institutionalised philosophy has before it something called 'philosophy,' which is emphatically not philosophy, that does not follow the protocols of that discipline, that does not measure up to apparently transparent standards of logical rigour and clarity. . . . This institutionalised 'philosophy,' which is not itself, produces another paradox as well: it proliferates a second philosophy outside the boundary that philosophy itself has set, and so it seems that philosophy has unwittingly produced this spectral double of itself. It may be that what is practised as philosophy in most of the language and literature departments . . . has come to constitute the meaning of 'philosophy,' and so the discipline of philosophy must find itself strangely expropriated by a double. And the more it seeks to dissociate itself from this redoubled notion of itself, the more effective it is in securing the dominance of this other philosophy outside the boundary that was meant to contain it. (Judith Butler, "Can the 'Other' of Philosophy Speak?" 241)

I shall use the word ‘theorist’ rather than ‘philosopher’ because the etymology of ‘theory’ gives me the connotation I want, and avoids some I do not want. The people I shall be discussing do not think that there is something called ‘wisdom’ in any sense of the term which Plato would have recognised. So the term ‘lover of wisdom’ seems inappropriate. But theoria suggests taking a view of a large stretch of territory from a considerable distance, and this is just what the people I shall be discussing do. They all specialise in standing back from, and taking a large view of, what Heidegger called the ‘tradition of Western metaphysics’ – what I have been calling the ‘Plato-Kant canon.’ (Richard Rorty, Contingency, Irony, Solidarity 96)

Everywhere I go, I find a poet has been there before me. (Sigmund Freud)

A man with one theory is lost. He needs several of them, or lots! He should stuff them in his pockets like newspapers. (Bertolt Brecht)

Something is happening to the way we think about the way we think. (Clifford Gertz, "Blurred Genres: the Refiguration of Social Thought" 20)

The history of thought is the history of its models. (Frederic Jameson, The Prison-House of Language)