Truth can only be apprehended by the conquest of self. Blessedness can only be arrived at by overcoming the lower nature. The way to Truth is barred only by a man's self. The only enemies that can actually hinder him are his own passions and delusions. Until a man realizes this, and commences to cleanse his heart, he has not found the Path which leads to knowledge and peace.

Until passion is transcended, Truth remains unknown. This is the Divine Law. A man cannot keep his passions, and have Truth as well. Error is not slain until selfishness is dead. The overcoming of self is no mystical theory, but a very real and practical thing. It is a process which must be pursued daily and hourly, with unswerving faith and undaunted resolution if any measure of success is to be achieved.

The process is one of orderly growth, having its sequential stages, like the growth of a tree; and as fruit can only be produced by carefully and patiently training the tree, even so the pure and satisfying fruits of holiness can only be obtained by faithfully and patiently training the mind in the growth of right thought and conduct.

There are five steps in the overcoming of passion (which includes all bad habits and particular forms of wrong-doing), which I will call—1. Repression, 2. Endurance, 3. Elimination, 4. Understanding, and 5. Victory. When men fail to overcome their sins, it is because they try to begin at the wrong end. They want to have the stage of Victory without passing through the previous four stages. They are in the position of a gardener who wants to produce good fruit without training and attending to his trees.

Repression consists in checking and controlling the wrong act (such as an outburst of temper, a hasty or unkind word, a selfish indulgence, etc.), and not allowing it to take actual form. This is equivalent to the gardener nipping off the useless buds and branches from his tree. It is an absolutely necessary process, but a painful one. The tree bleeds while undergoing the process, and the gardener knows that it must not be taxed too severely. The heart also bleeds when it first refuses to return passion for passion, when it ceases to defend and justify itself. It is the process of "mortifying the members," of which St. Paul speaks.

But this repression is only the beginning of self-conquest. When it is made an end in itself, and there is no object of finally purifying the heart, that is a state of hypocrisy; a hiding of one's true nature, and striving to appear better in the eyes of others than one really is. In that case it is an evil, but when adopted as the first stage toward complete self-purification, it is good. Its practice leads to the second stage of Endurance, or forbearance, in which one silently endures the pain which arises in the mind when it is brought in contact with certain actions and attitudes of other minds toward one. As success is attained in this stage, the striver comes to see that all his pain actually arises in his own weaknesses, and not in the wrong attitudes of others towards him, these latter being merely the means by which his sins are brought to the surface and revealed to him. He thus gradually exonerates all others from blame in his falls and lapses of conduct, and accuses only himself and so learns to love those who thus unconsciously reveal to him his sins and shortcomings.

Having passed through these two stages of self-crucifixion, the disciple enters the third, that of Elimination, in which the wrong thought which lay behind the wrong act is cast from the mind immediately it appears. At this stage, conscious strength and holy joy begin to take the place of pain, and the mind having become comparatively calm, the striver is enabled to gain a deeper insight into the complexities of his mind, and thus to understand the inception, growth, and outworking of sin. This is the stage of Understanding.

Perfection in understanding leads to the final conquest of self, a conquest so complete that the sin can no more rise in the mind even as a thought or impression; for when the knowledge of sin is complete, when it is known in its totality, from its inception as a seed in the mind to its ripened outgrowth as act and consequence, then it can no more be allowed a place in the life, but is abandoned forever. Then the mind is at peace. The wrong acts of others no longer arouse wrong and pain in the mind of the disciple. He is glad and calm and wise. He is filled with Love, and blessedness abides with him. And this is Victory.

The true philosophical act is the annihilation of self; this is the real beginning of all philosophy;all requisites for being a disciple of philosophy point hither.—Novalis

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James Allen was a little-known philosophical writer and poet. He is best recognized for his book, As a Man Thinketh. Allen wrote about complex subjects such as faith, destiny, love, patience, and religion but had the unique ability of explaining these subjects clearly and in a way that is easy to understand. He often wrote about cause and effect, sowing and reaping, as well as overcoming sadness, sorrow, and grief. For more information on the life of James Allen, click here.