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The New Testament contribution to our understanding of the Person of Christ can (and has) filled volumes of works. It has been the source of rich and deep theological meditation for centuries. Here we can merely scratch the surface. In this brief article, we will look at the answers to two questions: Who does Jesus claim to be and who do His disciples say He is?
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What is deadly to the church is when the external forms of religion are maintained while their substance is discarded. This we call practical atheism. Practical atheism appears when we live as if there were no God.
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Few Reformed Christians today are likely to find themselves forced by law to worship in churches which, by their reckoning, are flawed to some degree. But Calvin's encouragement to "condone delusion" on some matters, and the underlying assumption that some doctrines are of fundamental and some of secondary significance, still has relevance today.
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In the garden of Eden, the man and the woman were naked but without shame until sin came into their lives. The very first psychological self-awareness of guilt and shame was an uncomfortable awareness of nudity. Since then, human beings have been the only creatures who have adorned and covered themselves with artificial garments, because it is built into our fallen humanity to equate shame and humiliation with nakedness.
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Every generation has not just its blind spots, but its amnesiac moments—truths once held, even honored, that the rising generation let go of. One might call these things "Slipping Off the Shoulders of Giants." Here are seven truths our fathers in the faith grasped that we have forgotten:
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Time is the great leveler. It is the one resource that is allocated in absolute egalitarian terms. Every living person has the same number of hours to use in every day. Busy people are not given a special bonus added on to the hours of the day. The clock plays no favorites.
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