The thing is plain. All that men really understand, is confined to a very small compass; to their daily affairs and experience; to what they have an opportunity to know, and motives to study or practice. The rest is affectation and imposture

The man of affectation may, perhaps, be reclaimed, by finding how little he is likely to gain by perpetual constraint and incessant vigilance, and how much more securely he might make his way to esteem, by cultivating real, than by displaying counter