* This is not to garner pity for sad trannies like me. We have enough roses by our beds. It is rather to say, minimally, that trans women want things too. The deposits of our desire run as deep and fine as any. The richness of our want is staggering. Perhaps this is why coming out can feel like crushing, why a first dress can feel like a first kiss, why dysphoria can feel like heartbreak. The other name for disappointment, after all, is love.On Liking Women.

The Anthropocene is that moment in which capitalist expansion can no longer expand, and you get a crush of the biophysical system – that’s climate change – and then you get a crush of the political economy.

Unions aren’t just good for wage workers. Students can use collective bargaining, too. The idea of organizing student labor when even auto factory workers are having trouble holding onto their unions may sound outlandish, but young people have been at the forefront of conflicts over police brutality, immigrant rights and sexual violence. In terms of politics, they are as tightly clustered as just about any demographic in America. They are an important social force in this country, one we need right now.

It’s in students’ shared interest to seek later start times for the school day to combat the epidemic of insufficient sleep among high schoolers. It’s in their shared interest to improve their mental health by reducing competition. They could start by demanding an end to class rank or a cap on the number of Advanced Placement courses each student can take per year. It’s in their shared interest to make life easier and lower the stakes of childhood in general. Only young people, united, can improve their working conditions and end the academic arms race.

By looking at children as investments, it’s possible to see where the product of children’s labor is stored: in their human capital. It’s a kid’s job to stay eligible for the labor market (and not in jail, insane, or dead). Any work beyond that adds to their résumé. If more human capital automatically led to a higher standard of living, this model could be the foundation for an American meritocracy. But millennials’ extra work hasn’t earned them the promised higher standard of living. By every metric, this generation is the most educated in American history, yet its members are worse off economically than their parents, grandparents, and even great-grandparents. Every authority from moms to presidents told millennials to accumulate as much human capital as they could; they did, but the market hasn’t held up its end of the bargain. What gives?

On the upside, the Arctic Council foresees increased shipping once the sea-ice has disappeared. Using the route across the top of the world to sail from northern Europe to north-east Asia can cut the length of voyages by two-fifths compared with travelling via the Suez Canal.

* Today’s “dominant cultural elite”—those Currid-Halkett has labeled “the aspirational class”— “reveal their class position through cultural signifiers” instead of material possessions, as was the custom during the golden age of conspicuous consumption. Ownership of relatively luxurious products (large electronics, SUVs) is now so widely accessible that the new elites eschew material things not because they’re reluctant to publicly display their affluence but because material goods no longer offer enough distinction. The hottest commodity for this group, whose members range from “partner[s] in a law firm” to “unemployed screenwriter[s],” is participation in a value system with the imprimatur of moral excellence: the conviction that they are living in the best (most responsible, most mindful, most objectively right) ways. These consumers are united by “shared cultural capital” as opposed to similar financial standing. “This new elite,” she contends, “is not defined by economics.”

* This thread on Gene Roddenberry and Grace Lee Whitney makes some flat assertions that are actually just well-supported speculations, but is nonetheless is a shocking and dispiriting revisionist history of Trek that’s well worth considering.

* In contrast to the Fordist society observed by Gramsci, power now seeks to circumvent the public sphere, in order to avoid the constraints of critical reason. Increasingly, it is non-representational codes—of software, finance, human biology—that mediate between past, present and future, allowing society to cohere. Where, for example, employee engagement cannot be achieved via cultural or psychological means, increasingly business is looking to solutions such as wearable technology, that treat the worker as an item of fixed capital to be monitored physically, rather than human capital to be employed. The key human characteristics are those that are repeated in a quasi-mechanical fashion: footsteps, nightly sleep, respiration, heartbeat. These metronomic qualities of life come to represent each passing moment as yet another one of the same. The New Neoliberalism.