John Podhoretz spoke with a candor sorely lacking in this age of intolerant “tolerance,” when he said that the decision by Brandeis President Fred Lawrence was “nothing less than the act of a gutless, spineless, simpering coward.”

Charles Cooke spoke incisively to the irony of the situation that Ms. Ali was targeted despite tending “to side with a favored group — women — against a favored foe — religion,” in one of the “peculiar outcomes” of the “Left’s hierarchy of victims.”

Professor Jay Bergman spoke passionately to the hypocrisy of the matter in light of the honorary degrees awarded to Tony Kushner and Desmond Tutu despite their respective anti-Israeli and anti-Semitic remarks, seemingly in direct conflict with the school’s “core values.”

All of these critiques are legitimate, but what underlies them is something more fundamental: dhimmitude.

Dhimmis are non-Muslim citizens living as second-class citizens under an Islamic state, subjected to various social, political, and economic restrictions, along with a tax called a jizya. Dhimmitude is a phrase coined by author Bat Ye’or to reflect as one author puts it, “an attitude of concession, surrender and appeasement towards Islamic demands.”