Simonetta Carr and Her Books

Tuesday, April 26, 2016

I met
Nancy Sanders, a talented children’s author, two years ago, through the popular
32 Authors Online Scavenger Hunt. We have since become friends and she has been
a source of advice and even comfort in the difficult times of my life. At that
time, I noticed she had written several interesting books for Chicago Review
Press. Two titles were for their “For Kids” series of biographies, whose format
seemed very similar to that of my Christian Biographies for Young Readers. I
contacted the editors to see if they were interested in a title. Originally, I
wanted to write a book on the Protestant Reformation, in view of the 2017
anniversary of Luther’s 95 Theses. They didn’t accept my proposal, but told me
they had been looking for someone willing to write a book on
Michelangelo.

Immediately,
I saw many advantages in writing such a book. Michelangelo was Italian (so I
could read his original writings), he lived during a time period I have
researched in depth, and his works have an amazing depth that can enrich the
lives of children. Also, I had a burning desire to present the Protestant
Reformation and Roman Catholic response with clarity and accuracy.

On the
other hand, I had to take many factors into consideration. First of all, art
books require many images which are normally very expensive. Second, I have
normally been writing for Christian families who may in some cases object to
images of God and Christ, or to images of the naked body (like the David). On the other hand,
you can’t talk about Michelangelo without showing those images.

I sought
counsel from my pastors (Rev. Michael Brown and Dr. Rev. Michael Horton), who
encouraged me to pursue this project, especially since it practically fell on
my lap. You can’t teach children art history without incurring in images of God
and Christ, or occasional nudes. Parents can avoid this subject altogether, or
use judgment and wisdom in guiding the children in this field of learning.

Overall,
I think this book will be useful to many children and families.

Monday, October 22, 2012

I love it when young people review my books. After all, they are written for them! This is a review written by Katharine Olinger. Katharine is already a teenager, but still close to the book's target age and, as you will see, has great writing skills. This review was published in the November 2012 issue of New Horizons in the Orthodox Presbyterian Church and is reprinted here with the editor's permission.I appreciate how Katharine pointed out her favorite aspect of the book. This type of reviews helps me to decide what features to emphasize or even omit from future titles. Thank you, Katharine!

“Live to die, that by death you may enter into eternal life, and then enjoy the life that Christ has gained for you by His death. Don’t think that just because you are now young your life will be long, because young and old die as God wills” (p. 61). These were some of the last words of Lady Jane Grey—seventeen years old and facing execution.

In Simonetta Carr’s new book, Lady Jane Grey, the life of this young English monarch is painted clearly for the young reader, both figuratively and literally. It is not a black-and-white chapter book, but rather, because it is meant to be interesting to readers aged 7–12, it is thoroughly illustrated with vibrant paintings as well as photographs and sketches. And yet how could Jane’s story be suitable for young readers? She ruled for only two tumultuous weeks before being usurped by Bloody Mary, and six months later she was executed. Wouldn’t a story of success be a better guide for children growing in their faith? When Carr subtly addresses this issue, she does it well, pointing to Jane Grey’s own words and letters, such as, “Strive, then, always to learn how to die” (p. 62). Carr explains that Jane’s story “encourages many Christians with the thought that the same God who preserved and strengthened Jane’s faith until the end will do the same for all His children” (p. 54).

My favorite aspect of Lady Jane Grey is the author’s use of original sources, such as Jane’s heartfelt letter to her sister. It’s one thing to read an account of her childhood and execution, but to read the dying advice of one sister to another, sisters by birth and faith, is quite another. This book would be a fine addition to any church or home library of one who is seeking to educate children in the way they should go, no matter what God intends for their lives.

Sunday, July 15, 2012

A correction for the upcoming Lady Jane book. On page 10, I said that, after Jane, Francis and Harry Grey had two more daughters and two sons. As far as we can tell by the documents available, this is wrong. They probably had one son named Henry before Jane, but he died as an infant, probably in his first year. There is also a possibility that Francis had a son from a second marriage. In any case, Francis and Harry did not have two sons together.I was given this mistaken information by an expert who has since apologized for the confusion. I also apologize for not checking his information against other sources. It’s a good lesson learned, and this mistake will be corrected at the first available opportunity.Just to let you know how I work, normally I send my manuscript to at least two leading experts on the specific character I am studying. When they send back their corrections, I insert them. If they seem to disagree with each other, I ask for further explanations. I have learned from this last mistake that I should check every single correction they send, unless they both send the same one. God willing, the quality and accuracy of these books will continue to improve.

Wednesday, June 20, 2012

William Boekestein and I share much of the same vision and passion for teaching church history to children. He is the pastor of Covenant Reformed Church in Carbondale, PA, a father of three young and very bright children, and author of three books in a series for children about the stories behind the Reformed confessions (Faithfulness Under Fire, the Story of Guido Bres, The Quest for Comfort, the Story of the Heidelberg Catechism, and the upcoming The Glory of Grace, the Story of the Synod of Dordt). Recently I have had the pleasure to ask him a few questions about his thoughts and plans. Here are his answers.

1.
Some time ago, you wrote an article on appreciating church history
("Avoiding Chronological Snobbery"). How is church history important
for children today?

I was recently asked to speak to a local Rotary Club on the topic of
“Turning obscure history into children’s books.” I told the audience that if
this didn’t strike them as a stimulating topic…it gets worse. The books I have
written are about obscure theological history. The “claim to fame” of the main
characters in my books is that they wrote religious dissertations and
catechisms! But I believe this kind (and other kinds) of church (and secular)
history is important for children for several reasons.

First, history is a great teacher. It
provides greater perspective than our experiences allows. It provides negative
examples of what we should avoid. We learn through our mistakes. But how much
better to learn through the mistakes of others. History also provides examples
of valor and courage. Fiction can do the same thing (and we love fiction!). But
history can appeal more powerfully to our sense of reality. History also helps
us to resist unhelpful fads by highlighting the tried and true.

Second, church history is important for children because they need to
know that ideas have consequences. The stories I have written describe a time
when people were more honest about the significance of ideas. Sixteenth century
folks would have laughed at the notion of ideological relativism. I do not
endorse the extreme lengths to which people of varying convictions have gone to
defend their positions. But we lie to children today when we say, “It doesn’t
matter what you believe” or “all ideas are equal.” People in the sixteenth
century agreed that what you believe about the mortality of man, the existence
of God and the reasons for doing good really matter. The protagonists in these
stories dedicated their lives to, and sometimes lost them in, defending ideas.

Third, church history is important because Children better grasp ideas
that are connected to people. Suppose you wanted children to catch a vision for
Rotary International. You could try expositing to them the four guiding
principles by way of explanation and application. But can you imagine a young
child saying, “Please tell me more about, ‘The application of the ideal of
service in each Rotarian's personal, business, and community life’?” Or you
could tell them the stories of famous Rotarians like Admiral Richard E. Byrd,
the intrepid Arctic explorer, the first to reach both poles by air, or aviation
pioneer Orville Wright, or the famous founders of Walmart, Walgreens and J.C.
Penny’s who were all active Rotarians. No doubt their stories would provide
concrete and vivid expressions of service in action. If we want to teach our
children of the importance of wholehearted service to God (as well as to man)
we can tell the stories of people who modeled this devotion in a way that we might
never do. Guido de Bres wrote, “Since we have the [awe] of God before our
eyes…we offer our backs to the whip’s lash, our tongues to the knives, the
mouth to the muzzle, and the whole body to the flames. For we know that whoever
will follow Christ must take up his cross and deny himself.” He went on to
practice what he preached. When children see hear of that kind of devotion
illustrated in living color and written in words they can understand, it makes
an impression.

Finally, I believe church history is important for children because they
need heroes who lose. Life is hard. And we do our children no service by only
providing them with stories where everything works out nicely at the end. At
the end of “Pollyanna” her rude aunt gets nice, marries her secret love
interest, and Pollyanna overcomes a crippling accident by learning to walk
again. We love “Pollyanna.” But that’s not always how life works. The
protagonist in my first book, Guido de Bres, dies at the end of an executioners
noose. Prior to that he was hunted by authorities simply for what he believed.
Members of his own congregation were burned at the stake for their faith. In
this particular story, I believe that Guido de Bres ultimately won. He had
committed his life to the God who promises forgiveness of sins and eternal life
for those who believe in him. But his life was hard.

I would say that Church history is not only important for children
today, it’s essential. Christianity is a historical religion. The great themes
of the Bible (creation, fall, redemption, and restoration) are not merely
ideas, they are real events that powerfully affect us. The Psalmist says, “I
remember the days of old; I meditate on all your works; I muse on the work of
your hands (Psalm 143:5; emphasis added). If we believe that God works in all
of history then we need to introduce our children to this history. The previous
verse says “One generation shall praise Your works to another, And shall
declare Your mighty acts.” This is not a suggestion, it’s an expectation.

2.
Besides writing children's books on church history, what do you do to
help your own children to appreciate our rich Christian heritage?

We read a lot! We also try to do
fun projects with our kids based on the books that they have read. I think it
was in connection with your book on John Calvin that we made a quoits game
(something Calvin apparently found time to play). The kids loved it!

3.
I asked one of my sons once what type of Christian books he appreciated
most and he said, "The ones that actually teach me something." Your
books for children are simple but don’t "dumb children down." They
are historically accurate and talk rather straightforwardly about difficult
times and profound doctrines. What are the challenges of writing serious and
well-informed books for children?

I think my greatest challenge in this area is remembering that I am not
writing for myself. I am so thankful for the editorial work of others who seem
to be gently but firmly telling me, “Remember, you are writing for children!” I
hope that reading really good children’s literature helps overcome my
inclination to write for adults when I am trying to write for children.

4.
In writing history, especially for children, an author is always forced
to decide what to include and what to leave out. Can you give an example of one
of your most difficult decisions in these regards?

There are always so many interesting historical facts that have to be
cut, especially from a children’s story. In my forthcoming children’s book on
the Synod of Dort (October 2012, D.V.) one spread features William of Orange
and his heroic leadership of the Dutch in their struggle against Catholic
Spain. I think it’s an interesting fact that William, in exchange for leading
the Dutch revolution, became one of the first leaders of state to be
assassinated by a handgun. But considering strict word-count limits, as well as
the difficulty of succinctly introducing concepts such as “assassination” to a
young audience, this detail will probably be left out. Plus, some have felt
that this series introducing the stories behind the reformed confessions has
been to dark already, so why push it with another death reference!

5.
You have chosen to have full illustrations in your book. Can you tell us
what are the advantages and the challenges of this choice?

Since our intended audience for these books is somewhere between ages
3-9 we felt that full illustrations were a must. I think Evan Hughes has done
such a great job in helping kids connect with the stories. The only real
disadvantage to full illustrations is the cost. Even with Evan working for very
reasonable rates (compared to industry standards) the costs are quite
significant since the print runs are relatively small. I am personally grateful
to the publishers for seeing this project through despite the heavy upfront
costs and dubious prospects of fully recouping them.

6.
Your books introduce children to the Belgic Confession and the Heidelberg
Catechism, telling the story behind those historical documents. This makes for
an exciting read for many children who are raised in Reformed churches and are
familiar with these documents. Have you received any comments from families who
have never read these works but are now discovering them through your books?”

One of the kind reviews of “The Quest for Comfort: The Story of the
Heidelberg Catechism” begins this way, “Baptists do not tend to do catechisms.
I don’t know why. We should.” The reviewer goes on to say, “This book aims at
teaching ‘us that deeply held beliefs and profound theological truths are
worthy of the difficulties often faced defending them.’ Our children need to
know that. They need to be brought up
knowing that there are some truths that are so precious they are worth fighting
and even dying for. This book helps
children to discover that our “quest for comfort” often follows a road filled
with suffering, but God is faithful and His gospel is worth it.” (Read the full
review at http://www.mikeleake.net/2012/02/quick-review-of-quest-for-comfort-by.html).

7.
Once you talked about an idea of a Christian children's authors
conference. I think it's a fantastic idea because "iron sharpens
iron," and if it is open to the general public we could cover many relevant
subjects, including the importance of exposing children to good literature. I
don't know if the idea will ever materialize, but what were you hoping to
achieve with it?

I think we are seeing some exciting developments in terms of Children’s
writing from a confessional and reformed perspective. I am so thankful for the
work of R.C. Sproul, Sinclair Ferguson, Starr Meade, Susan Hunt, and yourself,
just to name a few. Still, if we compare the quality and quantity of books in
this genre with children’s publishing in general it is clear that much more
work needs to be done. Each year our family checks out several hundred books
from the library. The number of good books on a myriad of topics and
personalities never ceases to amaze me.

I would love to see authors, church and school educators, pastors,
parents and children (etc.) come together to encourage each other in the
development and use of quality, biblical, books for children. Authors would
have the opportunity not only to share their ideas with the audience but also
to receive input. Educators and parents would be introduced to relevant books
and encouraged with creative ways to use them. Such a conference might even
help set events in motion which could lead to an endowment for reformed
children’s books, something that would be an incredible boon for the genre.

Now that you have me thinking about it
again, I’m more excited than ever! Maybe this could happen!

8. What are your future plans as an author?

I am in the
final editing process with RHB for the provisionally titled, “The Glory of
Grace: The Story of the Synod of Dort.” The artwork is just getting underway. I
am also working on a devotional on the incarnation of Christ as well as a study
guide on the Gospel of Mark which I hope to have published next year. I would
like to write a story on the Westminster Assembly for children but since
children’s books on deliberative assemblies are seldom best sellers it might be
best to see how “The Glory of Grace” is received before proceeding. I have few
other partly or mostly completed manuscripts that I would like to move forward
with, when time and resources permit.

Saturday, February 11, 2012

I am quite stubborn. It can be an advantage or a problem, so I have to keep it in check. So far, it has been mostly good. It has helped me to take the extra step when my body and soul were ready to give up. Sometimes, however, I have to evaluate those extra steps very carefully. What’s my motivation? Are they worth the effort and especially the cost?

I have done a similar re-evaluation a few days ago, when my illustrator raised his fees. It was a perfectly legitimate request. No illustrator of his caliber gets as little money as he does. He initially gave me low fees to help me out, but it’s time that he gets proper remuneration, especially since he has a family to support.

First, I must explain the financial side and my arrangement with RHB. Most people are surprised when they find that I have a publisher but I pay for my own illustrations and photos. The reason is simple. RHB is still a relatively small publisher, and the type and amount of photos and illustrations I have envisioned for these books is beyond most editorial budgets. Of course, there are large publishers who have the means to take on this type of projects, but initially they haven't shown any interest.

When I proposed my first book (John Calvin) to publishers, one very frequent objection was the cost. The first publisher I approached (a rather large Christian publisher) told me that for any company to consider this idea, it would have to be a small paperback book in black-and-white. That's why the illustrations in my first book are not in color. Eventually, they rejected the proposal even under those terms.

Other publishers made similar comments. One told me that I could not choose my own illustrator, and that they never pay much for illustrations anyhow. I don't know what thoughts inspired RHB to publish my books in color with a hard cover and an impeccable layout, but they did, and I am grateful for it. By contract, I am paying all expenses related to artwork and photos. Thankfully, they pay upfront and reimburse themselves from my royalties, otherwise I could never afford it.

There are, as I said, some Christian publishers who have the means to invest in high-cost productions, but they have to believe they will get appropriate returns. It has to make marketing sense. Again, at the time of my first proposal, a publisher told me that single biographies for children would never sell. A few others concurred. No explanation was given. They said it was just something they had experienced in the past. On the other hand, non-Christian biographies are selling fairly well. Why?

I am not a marketing expert and I am not ready to study this rather mysterious field, but one reason why children’s biographies which are not specifically Christian in nature sell well may be that they are backed by teachers and school librarians. On Martin Luther King Jr.'s day, for example, thousands of children throughout our nation are directed to libraries to read about this man. Some biographies are read in schools. Left to themselves, typical school-age children roaming through a library might be more prone to pick up a book about Captain Underpants, but parents and teachers often lead them to different choices.

If this consideration is correct, the question is, do parents and Christian-school teachers believe that biographies are important for children, and do they promote them? I think the homeschooling community is doing very well in this respect. My feeling (and I may be wrong) is that other parents and Christian school staff could do better. I have talked about the benefits of teaching Church history to children in another blog post.

This is where my stubborness gets evaluated. Why am I insisting on quality illustrations? Can I lower the standards? Are they really important? The answer boils down to my initial commitment to produce all-around quality books.

My initial motivation for writing this series, as I have mentioned in other blogs, has been the desire to see Christian biographies for children rise to the same standard I had been noticing in children’s biographies in general, which are constantly improving in quality, accuracy, fairness, and visual appeal.

Accuracy and fairness of course take the cake. Until recently, historical accuracy in children’s books has not been a major concern. In the 19th century, most biographies for children were largely fictionalized and had a strong message which took precedence over the actual retelling of facts. Today we see a much greater interest in accuracy, especially in the homeschooling community where these books are often used to supplement a serious study of human history.

Accuracy in Christian biographies is important not only to teach children what really happened in church history, without embellishments, exaggerations, or cover-ups, but also, in my view, as a way to inform non-Christians. I have already quoted Dr. Diarmaid McCullough, professor of the History of the Church at Oxford, as saying, "It seems to me that the history of Christianity is absolutely essential to talk about because there is so much bad history about it, and arrogance, conceit, dogmatism are all based on bad history." After all, understanding the history of Christianity is essential for anyone who wants to understand Western history and our present time.

To achieve the appropriate accuracy in my books I spend a year studying the subject and consulting experts, who normally read my manuscript and make comments and corrections. Even the illustrations are done under the advice of experts in the field, who have been amazingly gracious in answering all my questions.

Photos are important to show young children that these characters really lived, and we can still see the buildings they saw, the churches they attended, and even some of the furniture or other objects they used.

Art is important to spur the imagination and to keep the attention alive. Besides, since my books are very factual, illustrations give me a way to show what the feelings may have been or how some situations may have appeared to an observer, without having to interrupt my account of facts with too many “maybe’s" or “probably’s."

It’s true that I could just use lower-quality artwork, which would reduce the costs, but I think it’s too late for that. We have set the standard too high in every way. The only solution is to increase sales to be able to pay the illustrator. I believe the project is important and the products are well done. To increase sales I need to raise awareness, especially in schools and in the homeschooling community. Or we could go back to ancient times, when patrons sponsored artistic and cultural enterprises...

Monday, January 2, 2012

Hopefully, this is the last part in my Truth and Fiction description of Weight of a Flame.

Chapter 14

What's true: The visit to the Sinapiuses, including Emilio's fall and the decision to take Theodora to Schweinfurt. Fanino's news are also true.

What's fiction: as usual, the details of the events. There is no indication that Francoise and Olympia went ice-skating, nor that Olympia was not good at sports. I added the scene to lighten up the gloomy progression of events, and I made her unsuccessful in sports because she excelled so much in her studies. It's true, however, that in one of her letters she applauded a young man for putting his studies over sports. The idea of ice-skating was also inspired by Bruegel's painting "Hunters in the Snow" (see detail here - uploaded from Wikimedia Commons).

Chapter 15

What's true: The news about Linz and Olympia's letter. It's also true that a group of scholars and believers met quite often at the Grunthlers' house to discuss books and Scriptures.

What's fiction: Again, the description of events. I omitted to mention that Olympia had a maid at that time, but the omission was just to keep the chapter simple and focused on the main event. Even with the maid, I am sure Olympia had to do quite a bit of work in the home, especially since in her letters she complained about the girl's disappointing performance and behavior.

Chapter 16-17

What's true: The siege, the plague, Andreas' illness, the cellar

What's fiction: Some of the details. We especially don't know what type of illness was this "plague".

Chapter 18

What's true: The escape, the itinerary, the imprisonment. Many events, including Olympia's reaction to the walk, are recorded verbatim from her description.

What's fiction: Some of the details

Chapter 19

What's true: The main story. It's also true that Elizabeth gave Olympia a dress.

What's fiction: Some of the details. We don't know how Olympia found out about her illness. We also don't know if she had bloody issues. Her description of her symptoms leads to think it was tuberculosis, so I wrote accordingly, but it's not certain.

Chapter 20

What's true: Jerome was really a student of Olympia. Much of the conversation is taken from their correspondence. It's also true that Olympia was invited to court. Some scholars have doubted that she was offered a position as lecturer of Greek at the university, but the appointment is mentioned in some documents written by her contemporaries.

Friday, December 30, 2011

I am continuing the explanation of what is truth and what is fiction in my book, Weight of a Flame - the Passion of Olympia Morata.

Chapters 7-8What is true - once again, the events are true. Olympia returned home, sometimes she met Andreas Grunthler, her father got better then worse, John Sinapius took care of him at first and then left for Germany. Finally, Fulvio died, Olympia returned to court and was rejected.What's fiction - We don't know how any of those events really developed. I was especially trying to find how Andreas and Olympia met. In one of her later letters (after their wedding) she said, "I still love you. If I didn't, I would tell you, just like I used to tell you that I couldn't stand you." That gave me a clue. I imagined that during their first meeting she couldn't stand him for some reason.

Chapter 9What's true - Again, the events are true. At some point, Olympia realized that she had lost sight of what is really important - the knowledge of God.What's fiction - No one knows how that realization came to her. The letter she finds in a drawer is really a letter her father wrote to Curio, but there is no indication that she found it at this point. It's just a tool I used to develop the story.

Chapter 10What's true - The main events and what is told about Fanini. The description of the prison is fairly accurate since I have visited the place, but of course I had to imagine how the same prison looked in the 16th century.What's fiction - How the events developed and how the characters interacted. I also had to invent a way for Andreas to propose. A friend of mine who is a medieval history major told me that in those days men often proposed in writing, usually to the girls' father. Since Olympia's father had died, I imagined that the letter was addressed to her but Andreas asked for her mother's permission.

Chapter 11What's true - The poem was really written by Olympia. The traveling plans are true, and Renée really gave some money and a wedding dress.What's fiction - How the plans were formulated and presented to Olympia.

Chapters 12-13What's true - It's true that Andreas went to Germany first, and then returned to take Olympia and Emilio with him. It's also true that Olympia missed him desperately. All letters are from her. The news Andreas gives are also true. The rendition of Psalm 23 is really Olympia's. It's also true that they stayed with Georg Hormann and visited the Fuggers (and the main description of the Fuggers and their financial empire is true).What's fiction - I had to imagine Olympia's loneliness, Andreas' return, and then their trip. I actually used mapquest for parts of it! I had to also contact a Museum in Trento, a city on the border between Italy and Germany, to find how the roads had changed since then (I thank Dr. Giovanni Kezich, director at Museo degli Usi e Costumi della Gente Trentina for his kindness in answering my numerous questions). He was actually the one who suggested Olympia might have met a flock of sheep in transhumance, since it was summer (see photo). I also read Goethe's Italian Journey, where he talks about his experience crossing the Alps (he went from Germany to Italy and Olympia went from Italy to Germany, but more or less the experience was similar). About Olympia's meeting with the Fuggers, I don't know what really happened. I know that she had always wanted to give them her poems, but there is no mention of it after her visit. So I imagined what may have happened...