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My late grandmother was a Presbyterian, who had some Catholic friends. They lived in working-class Stanley Point (when it was working-class) in Devonport. During the week, they existed very happily as friends and neighbours. But, on a Sunday, according to family lore, my nana, despite her bad hips, would walk the long way to church so she didn’t have to go past – and therefore acknowledge the existence of – the Catholic church. Apparently, her friends did the same thing in reverse. They were lives in which religious identity and practice were important components, yet these did not create sectarian communities, as during the week they lived interrelated non-sectarian lives. These were the respectable working class, whose children became middle-class, but a middle class that was still religious in framing culture and ethos, if not so regular practice, into the 1980s. Up to the end of the 1980s – and longer in the provinces and rural areas – there was still a large swathe of broad-church Protestantism and Catholicism in New Zealand.

New Zealand Jesus: Social and Religious Transformations of an Image, 1890–1940 Geoffrey Troughton Peter Lang, US$78.95, ISBN 9783034310475 The figure of Jesus and the powerful ideas that are often associated with him have attracted men, women and children for centuries.…

The Spirit of the Past: Essays on Christianity in New Zealand History Geoffrey Troughton and Hugh Morrison (eds) Victoria University Press, $50.00, ISBN 9780864736543 Theology no longer forms part of a university education in the social sciences or humanities, where…