Tuesday, June 24, 2014

William Blake’s and his Rosicrucian Signature Poem: The Sick Rose

William
Blake’s and his Rosicrucian Signature Poem: The
Sick Rose

After examining Isaac Newton, I was left
with the impression that William Blake was involved with the Rosicrucians, or
as they are known today, the Ancient Mystical Order of the Rosy Cross.The more I read about the Rosicrucians and
their beliefs, the more it appears Blake was one of them. Furthermore, I keep thinking of Blake’s poem
The Sick Rose.I had to read it a few
times throughout my education, and never thought much of it.In fact, found it to be too esoteric.Then I got the message as it were, and things
like The Sick Rose were so obvious to the initiated. Anyway here’s a little bit
about the Rosicrucians and their history.There’s an abundant amount of information online about the Order,
including texts.

According
to their website, the Order traces it lineage back to 1500 B.C. and claims that
Egyptian Pharaohs’ and Greek Philosophers’ among their members.They also claim many of the same mystical writers
Blake references in his writings.Consider the following from the Order’s website:

Thousands
of years ago in ancient Egypt select bodies or schools were formed to explore
the mysteries of life and learn the secrets of this hidden wisdom. Only sincere
students, displaying a desire for knowledge and meeting certain tests were
considered worthy of being inducted into these mysteries… It is further
traditionally related that the Order’s first member-students met in secluded
chambers in magnificent old temples, where, as candidates, they were initiated
into the great mysteries.… Contrary to what historians affirm, our tradition
relates that the Giza pyramids were not built to be the tombs of pharaohs, but
were actually places of study and mystical initiation.[1]

Consider the two images below, the one on the left is from? and the one on the right is by Blake.

But
what exactly do the Rosicrucians believe?What is their belief system?According to their website:The
Rosicrucian Order, AMORC is a community of Seekers who study and practice the
metaphysical laws governing the universe.[3] According to the original Christian Rosencrantz myth:

... Christian Rosenkreuz was a doctor who discovered and learned
esoteric wisdom on a pilgrimage to the Middle East among Turkish, Arab and
Persian sages, possibly Sufi or Zoroastrian masters, supposedly in the early
15th century (see section below on Symbolism); returned and founded the
"Fraternity of the Rose Cross" with himself (Frater C.R.C.) as Head
of the Order. Under his direction a Temple, called Sanctus Spiritus, or
"The House of the Holy Spirit", was built.[4]

During
Rosenkreuz's lifetime, the Order was said to consist of no more than eight
members, each a doctor and a sworn bachelor. Each member undertook an oath to
heal the sick without payment, to maintain a secret fellowship, and to find a
replacement for himself before he died. Three such generations had supposedly
passed between c.1500 and c.1600, a time when scientific, philosophical and
religious freedom had grown so that the public might benefit from the
Rosicrucians' knowledge, so that they were now seeking good men.[5]

Between
1607 and 1616, two anonymous manifestos were published, first in Germany and
later throughout Europe.[2] These were the Fama Fraternitatis RC (The Fame of
the Brotherhood of RC) and the Confessio Fraternitatis (The Confession of the
Brotherhood of RC). The influence of these documents, presenting a "most
laudable Order" of mystic-philosopher-doctors and promoting a
"Universal Reformation of Mankind", gave rise to an enthusiasm called
by its historian Dame Frances Yates the "Rosicrucian Enlightenment".[6]

Early
seventeenth-century occult philosophers such as Michael Maier, Robert Fludd and
Thomas Vaughan interested themselves in the Rosicrucian world view. According
to historian David Stevenson it was also influential to Freemasonry as it was
emerging in Scotland. In later centuries, many esoteric societies have claimed
to derive their doctrines, in whole or in part, from the original Rosicrucians.
Several modern societies have been formed for the study of Rosicrucianism and
allied subjects.[7]

Considering the works and writings of Blake, seems like the perfect representation of such a society.But why the Rosy Cross symbol? What is it?More than you ever wanted to know about the
possible symbolic interpretations from Fra. Thomas D Worrel, VII:

The
cross is a symbol that is about as universal and ancient as any symbol that has
emerged out of man's psyche. The cross symbolizes the meeting at right angles
of horizontals and perpendiculars. Forces going in quite opposite directions
but meeting at a central point, a common ground. It can symbolize the union of
opposites and the dualism in nature. It can be the outstretch archetypal man
with the infinite possibilities of growth being immortal. It represents eternal
life. The cross can symbolize the decent of Spirit into matter. It is the
intersection of the level of time with the Eternity of the Spirit.

The
cross is the axis of the cycle of the year whose spokes are the equinoxes and
solstices. It is the crossroads where the four directions meet. In a Christian
sense the cross signifies acceptance of sacrifice, suffering, and death as well
as immortality. There is a legend that the cross of Christ was made out of wood
from the Tree of Knowledge, the cause of the Fall, making it the instrument of
Redemption. In the Egyptian mythos the crux ansata or - a type of cross - was a
symbol of life, immortality, and health. It is held by the gods and goddesses.
It also represented the union of Isis and Osiris.

Numerologically,
the cross is sometimes represented by the number four. Within our own
teachings: "No.4 is the Mystic number, and indicates the operative
influence of the four elements. Under this number, or the geometrical square,
Pythagoras communicated the Ineffable Name of God to his chosen disciples."
In the Hebrew alphabet the last letter is called Tav. And Tav means
"mark" or "cross" and its original form was written much
like ankh or cross. I could go on with many more examples but I think we can
see that the cross transcends human culture in both time and space. It is a
symbol that ties us all together as a Brotherhood of Mankind. It is a symbol
that goes to the very root of our being.

The
rose (Latin, rosa, in Greek, rhodon) also is a symbol that has a rich and
ancient history. And like the cross, it can have paradoxical meanings. It is at
once a symbol of purity and a symbol of passion, heavenly perfection and
earthly passion; virginity and fertility; death and life. The rose is the
flower of the goddess Venus but also the blood of Adonis and of Christ. It is a
symbol of transmutation - that of taking food from the earth and transmuting it
into the beautiful fragrant rose. The rose garden is a symbol of Paradise. It
is the place of the mystic marriage. In ancient Rome, roses were grown in the
funerary gardens to symbolize resurrection. The thorns have represented
suffering and sacrifice as well as the sins of the Fall from Paradise.

The
rose has also been used as a sign of silence and secrecy. The word sub rosa
"under the rose" referring to the demand for discretion whenever a
rose was hung from the ceiling at a meeting. In the Mysteries roses were sacred
to Isis. It is also the flower of her son Harpocrates or younger Horus, the god
of silence.

Numerologically,
the rose represents the number 5. This is because the wild rose has 5 petals.
And the petals on roses are in multiples of five. Geometrically, the rose
corresponds with the pentagram and pentagon. Our teachings state: "No.5 is
the emblem of Health and Safety; ...it represents Spirit and the four
elements." The Pythagorean brotherhood used the pentagram as the symbol of
their school.

The
number five being associated with the rose has linked them with the 5 senses.
In an absolute sense the rose has represented the expanding awareness of being
through the development of the senses.[8]

Yeah sure? Or it could be the “bloody cross” a reference to Jesus’ crucifixion, an
allegory for the Amanita muscaria mushroom, which I mentioned in my book.So I am suggesting that Blake was a
Rosicrucian and that his poem the sick rose, is a poem which he establishes
himself as a member by writing an allegorical poem about a rose which is really
the mushroom amanita muscaria, or the Rosy Cross. Consider the poem, a short
poem about a worm which comes in the night to destroy its crimson bed of joy:

O
Rose thou art sick.

The
invisible worm,

That
flies in the night

In
the howling storm:

Has
found out thy bed

Of
crimson joy:

And
his dark secret love

Does
thy life destroy.

The
worm that flies in the night is the larvae of a mushroom gnat., and it does not
fly. The very small gnat, lays its eggs on the mushroom. The eggs hatch into
worm larvae witch the feed off of the mushroom.Mushrooms often grow after a storm, and the gnat finds the mushroom
before first light and has already laid her eggs. So Blake is lamenting that
the mushrooms he wanted to eat, were spoiled by the larvae of the gnat.That is what this poem is about.All that symbolic interpretation from above
can be true, but they too, serve as only more veils over the plain ans simple
fact that, all relgions, mystical philosophies are derived from the mushroom
Amanita muscaria, including William Blake’s The
Sick Rose.