Thursday, November 6, 2014

It's the 545th birth anniversary celebrations of Guru Nanak Dev, founder of Sikhism. Let's pray that this Gurpurab nurtures goodwill and removes ill-will between people of all faiths. That would be the highest tribute we can pay to the Guruji, indeed that was one of his missions for people to live in harmony with each other.

Guru Nanakji's birthday has a special significance to me. Indeed, the religion we called Sikhism started out as an interfaith movement, in which Guru Nanak primarily brought people from different religions together and taught common sense goodness, serving humanity and caring for the neighbors.

On this auspicious day of Guru Nanak Devji's birthday, on behalf of World Muslim Congress and the Foundation for Pluralism, we wish peace and blessing to the world.

As a Pluralist, I have been writing about the "Festivals of the world" for the last twenty years, I write the essence of every major Festival of every religion and a message to go with it for the common man of other faiths to get a gist of it and a special message on the occasion.

This Month, I hope to contribute my message is dedicated to ease the relationship between Sikhs and Muslims, the discomfort is not on the surface, but lurking deep inside their psyche's, perhaps not with the 2nd generation after independence.

Guru Nanak Jayanthi is the birth celebration of the first Sikh Guru, Guru Nanak, and one of the most sacred festivals in Sikhism.

The festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus. These Gurus were responsible for shaping the beliefs of the Sikhs. Their birthdays, known as Gurpurabs, are occasions for celebration and prayer among the Sikhs.

The Guru Granth Sahib, the holy book of guidance in poetry composed by Hindu and Muslim spiritual teachers. Indeed, the land for the Golden Temple was a grant by King Akbar and the first brick for the Golden Temple was laid out by a Muslim fakir.

Happy Gurpurab to all the Sikhs and to everyone who is a well-wisher of the ideals of Sikhism. I hope, on this auspicious occasion of Gurpurab, that Muslims and Sikhs make a genuine effort to pay tribute to the spirit of Guru Nanak Devji and remove the misunderstandings that erupted from a wrong translation of Quran that happened 350 years ago and has rightfully etched in the psyche of Sikhs.

In an article in The Huffington Post about Kentucky Senator David William's bigotry expressed against Hindus, I wrote, "No one has a right to belittle other's faiths. If Senator Williams has a problem let it be his problem and no one should malign Christianity for his bigotry." Likewise, King Aurangzeb's bigotry should not be slapped on Muslims. I have nothing to do with it, nor does any Muslim has anything to do with him.

Sadly there was a lot of bloodshed during the partition of India that has deepened the ill-will among a few Muslims and a few Sikhs. It is time to forgive for our own sake, as it will release the tension and apprehension within us and free us to deal with each other as free individuals.

May the noor (divine light) of Guru Nanankji brighten the world. Amen! Sikhism was one of the first formal religions that began as a reconciliatory goodwill nurturing faith and let's give the full value to it.

I just want to share a great misunderstanding that occurred in the 17th century and has lasted till this day.

I was a speaker on "reading the scriptures" at the Parliament of World's Religions in Melbourne, Australia. During the conference, one of the Sikh scholars was presenting a verse from Quran that has been difficult for Sikhs for more than 350 years. When Dr. Avtar Dhaliwal started his presentation with the obviously wrong translation of a verse from Quran, a fellow Muslim was outraged and walked out and was looking at me for a response. Later, I invited him back into the hall and responded to the mistranslation during my presentation and not during Dr. Dhaliwal's presentation. That is a whole another story, but for now, I will share the email that followed the conversation.

Here is note from a leader from the Sikh Community, who is making every effort to set the record right. We must appreciate all such efforts where people have made a difference in creating a better world for all of us.

Avtar Dhaliwal, July 27, 2010

Dear Mike,Greetings. I hope by now you are well recovered from the exhausting Parliament meeting in Melbourne, Australia.

I am working on my article on Sacred Scriptures and its Intended use--misinterpretations.

Apparently, during my presentation, I did not apply the qualified translation which resulted in misunderstanding By our friend from Bombay. I apologize for not gathering my information correctly. I had applied the translation that was posted on the Internet by 'Quran Explorer.com'. I have no intension of denigrating any sacred books.

You had mentioned that correct translation is available for Surah 15:26-30. However, a Sabd by Guru Nanak Ji had been misinterpreted by the Clerks in the court of Aurangzeb, and the same interpretation has been copied in Sikh literature for the last 350 years.

I am trying to get the correct explication of the misinterpreted Sabd in Sikhism. In reference to that I need correct translation of Surah 15:26-30.

Will you please, send the correct translation in the English language as well as in the Urdu language.

Thanks for time.Wishing the best.Avtar S. DhaliwalTennessee, USA

Here was my response. It is lengthy but worthwhile in removing 350 years of ill-will carried in our hearts.

Apparently the verses from 15:24-30 were mistranslated to suit one group over the other as the note below indicates. I will add a note after hearing from Mr. Dhaliwal.

Thank God, no one had dared to make a change in the Arabic version of Quran since its inception, however there have been three mistranslations, two of which I am familiar with, one was paid to mistranslate in 1142 AD by the European Kings around the crusades times to have the Christians hate Muslims; the other one was by Hilali Khan in 1922 after the fall of Ottoman Empire to rally up Muslim support by creating enemies out of Jews and Christians. I am not familiar with the third one, apparently during King Aurangzeb's time. Aurangzeb was an honest man, but was an intolerant fanatic towards Hindus and apparently Sikhs.

Quran, like all other holy books is a book of guidance for humanity to co-exist in harmony and peace, the religious scriptures are God's love for his creation. Just as the Nuclear power in the hands of good men and women can be beneficent to humanity and destructive in the wrong hands, the holy books are the same. Neither Quran, nor Nuclear powers are bad, it is whose hands in it is that determine the outcome. Fortunately, the intolerants ones are less than 1/10th of 1% of the population.

The best way to understand a verse is to read five verses before and after, and read at least three translations to get the right meaning. Finding the truth is one's own responsibility.

15:24 (Asad) and well do We know [the hearts and deeds of all human beings - both] those who lived before you and those who will come after you; (Or: "those of you who hasten forward [towards Us], and those who lag behind". Both these interpretations are considered equally legitimate by the early commentators)

15:25 (Asad) and, behold, it is thy Sustainer who will gather them all together [on Judgment Day]: verily, He is wise, all-knowing!

15:26 (Asad) AND, INDEED, We have created man out of sounding clay, out of dark-slime transmuted

There are many references in the Quran to man's having been "created out of clay (tin)" or "out of dust (turab)", both these terms signifying man's lowly biological origins as well as the fact that his body is composed of various organic and inorganic substances existing-in other combinations or in their elementary forms-on or in the earth. The term salsal, occurring in three verses of this surah as well as in 55:14, adds a further dimension to this concept. According to most of the philological authorities, it denotes "dried clay that emits a sound" (i.e., when it is struck); and since it is used in the Quran exclusively with reference to the creation of man, it seems to contain an allusion to the power of articulate speech which distinguishes man from all other animal species, as well as to the brittleness of his existence (cf. the expression "like pottery" in 55:14). As the construction of the sentence shows, this salsal is stated to have evolved (Razi) out of hama' - which, according to some authorities, is the plural of ham'ah, signifying "dark, fetid mud" or "dark slime"-while the participial adjective masnun which qualifies this noun denotes, as Razi points out, both "altered" (i.e., in its composition) and "brought into shape": hence my rendering of this expression as "transmuted", which to some extent combines both of the above meanings. To my mind, we have here a description of the primeval biological environment out of which the "sounding clay" - the matrix, as it were - of man's physical body has evolved in accordance with God's plan of creation. (Quran 15:26 )

15:27 (Asad) whereas the invisible beings We had created, [long] before that, out of the fire of scorching winds

"out of the confusing flame of fire (marij min nar)": i.e., of non-corporeal elements. The noun al-jann, rendered by me as "the invisible beings", is in reality a singular, denoting here the kind of these particular beings or forces, similar to the use of the singular noun "man" (al-insan) which describes the collective entity "mankind".

15:28 (Asad) And lo! Thy Sustainer said unto the angels: "Behold, I am about to create mortal man out of sounding clay, out of dark slime transmuted;

15:29 (Asad) and when I have formed him fully and breathed into him of My spirit, fall down before him in prostration!

The allegorical character of all the passages bearing on the creation of man and on God's command to the angels to prostrate themselves before him is brought out clearly in God's saying, "I am about to create mortal man ... ; and when I have formed him fully. ..", etc.: for it is obvious that, in reality, no lapse of time is required for God's completing His creation - since, "when He wills a thing to be, He but says unto it, 'Be'-and it is" (cf. 2:117, 3:47 and 59, 6:73, 16:40, 19:35, 36:82 and 40:68). God's "breathing of His spirit" into man is obviously a metaphor for His endowing him with life and consciousness: that is, with a soul. (Quran 15:29 )

There are several references where God tells the angels to bow to the man he has just created. In essence, God is asking to look up to man who is not an automatic machine to be in peace and free from conflicts, but has the free will and will strive to achieve peace, a state of conflict free, guilt free life.

15:30 (Asad) Thereupon the angels prostrated themselves, all of them together,

15:31 (Asad) save Iblis: he refused to be among those who prostrated themselves.

15:32 (Asad) Said He: "O Iblis! What is thy reason for not being among those who have prostrated themselves?"

15:33 (Asad) [Iblis] replied: "It is not for me to prostrate myself before mortal man whom Thou hast created out of sounding clay, out of dark slime transmuted!"

This signifies lack of trust in God by Iblis (Shaitaan) and arrogance to bow in front of a thinking and independent creature.

To honor Guru Nanak ji, on the 445th birth celebrations, let's all make an effort to open our hearts to each other, and work on reconciliation between Hindu and Muslims, the conflicts are not gone, they have to be addressed and understood and new beginning has to be given. I hope the above is a good step forward.

I am pleased to be a part of every faith group and here are some of the many photo albums with the Sikh community.

Waheguru ji ka Khalsa Waheguru ji ki FatehThis article was published at Huffington Post a few years ago. Mike Ghouse is committed to build a cohesive America and offers pluralistic solutions on issues of the day. His work is indexed at MikeGhouse.net.