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"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Wednesday, January 25, 2017

Jared Kushner -Trump’s Court Jew

WHAT DOES A SON-IN-LAWhave to do with Trump’s foreign policy? Much in every way: chiefly, because they’ve been connected at the hip for umpteen years.
Jared Kushner, a Jew, married Trump’s daughter Ivanka (who converted to Judaism) in 2009. But over the past thirty years Trump developed notable properties in New Jersey.
You don’t build anything in Jersey unless you play ball with the Jewish Kushner Dynasty, of which, Jared, heir to his father Charles’ endeavors, is a major player.

Married to Ivanka, probable ‘First Lady of the White House,’ Jared Kushner is poised to become a formal, but unpaid, (bypassing Federal anti-nepotism laws) adviser to his father-in-law Donald Trump, and appears to be the fulcrum between the Oval Office and Tel Aviv.
With the help of his brother’s Silicon Valley connections, Jared built Trump’s social media campaign.
Trump’s own hyper-Israel stance is magnified by this relationship with hyper-Zionist Jared Kushner vis-a-vis the Kushner real-estate moguls who have strong ties to Orthodox Jewry, AIPAC, and Israel.
“Trump feels very warmly about Israel, Netanyahu told CBS in December.
But the question arises: Why would a son-in-law (commonly not chummy
with a father-in-law) be so tight…in this case, Kushner with Trump?
Is it because Trump is in hock to the Kushner Dynasty due to Trump’s costly properties in New Jersey? You don’t build in Jersey unless you play ball with the Kushners.

AT THE OUTSET OF TRUMP’s CAMPAIGNin the summer of 2015, Charles Kushner donated $100,000 to Trump’s Make America Great Again Super PAC.
Following close on the donation’s heels, Charles Kushner and his wife Seryl hosted a fund-raising reception for Trump at their Jersey Shore seaside mansion.
Political pay-offs confer a special place, even high places of dubious scruples, like the White House of Jewmerica.
Whether private loans or special favors wielded in Trump’s behalf, Donald returns the benefactions by touting Jared’s backing of the illegal colonial settlements and the annexation of “Judea and Samaria,” legally known as the “West Bank.”SETTLEMENTS WERE NEVERTrump’s field. But Jared Kushner is a Likudnik.
For just as Jared Kushner wrote Trump’s AIPAC speech, he apparently scripted Trump’s campaign line that the settlements should ‘keep going’ and ‘keep moving forward.’Plus ça change, plus c’est la même chose.
The Jewish version goes thus: The more presidents change the more Jews take control.
Kushner and friends are urging Netanyahu to attend Trump’s inauguration.
From the Prince of the Jews’ mouth to Trump’s ear…the Court Jew will be close at hand.

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That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

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“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

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"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."