Irreconcilable Differences

Like their counterparts on the statist Left, social conservatives use words not to clarify thought but to stir emotion.

In America, the contemporary political Right essentially consists of two factions. Ordinarily one is called social conservative and the other libertarian, though a more accurate way of distinguishing them would be to describe the former as big-government conservative and the latter as small-government conservative.

The only thing that brings the two together — into the marriage of convenience that unites the Right today — is a shared opposition to the statist Left. The Obama administration has kept them together as perhaps nothing else could. It may be all that prevents them from getting their long-overdue divorce. Once Romney is elected, if that indeed happens, all the counseling in the world won’t be enough to save this marriage.

As far back as the ’80s, President Reagan seemed to understand that this was strictly a shotgun wedding. Those who opposed Communist expansionism had to stick together to win the Cold War. There must always be a grand cause — an archenemy to defeat. At the moment, Barack Obama fits the bill.

I, very frankly, am getting tired of being told that I must vote for whichever unprincipled empty suit the Republican Party has chosen to carry its baton. Mitt Romney is particularly hollow. He seems willing to say anything, do anything, pander to anybody, betray anybody to get elected. As the aim is clearly only to wrest power away from the Democrats, this seems to be acceptable to the GOP, which has surrendered all but the flimsiest pretense that it has any principles whatever.

This probably suits big-government conservatives just fine. They are all about power, power, and more power, totally in the thrall of the delusion that if they just get enough of it, they can hang onto it forever. Their small-government counterparts, on the other hand, may just want to think again. How can it further our principles to trust in a party that has none?

We are being told that the Obama administration is a threat to America of apocalyptic proportions. But it hasn’t stopped so-called social conservatives from playing chicken with the rest of us on their favorite issues. To gain the blessing of the GOP establishment, candidate Romney must, for example, voice support for the Federal Marriage Amendment: a poison pill if there ever was one. Its passage would violate at least three, and possibly four, existing constitutional amendments. It would, essentially, make the Constitution contradict itself, thereby weakening it and accelerating its eventual destruction.

So we already know that Mitt Romney cannot be taken seriously. Even before getting the chance to take the oath of office for the presidency, he has as much as admitted that he would damage it. One cannot “preserve, protect, and defend” something that one has indicated a willingness to help destroy.

Romney’s claim to champion small government is also dubious, considering the fact that while he was governor of Massachusetts, he raised taxes every year. Oh, he called them other things — “tax-fees,” the closing of loopholes on an internet sales tax, new laws permitting local governments to hike business property taxes, and a new tax penalty soaking both individuals and small businesses. He claims to be an economic conservative, but that claim can attain credibility only if big-government devotees on the political Right manage to drain the term of meaning in the way they have drained “social conservative.” Defining what any sort of a conservative he is seems a lot like determining what “is” is: an interesting parlor game.

I suppose part of my problem with “social conservatives” is their apparent unwillingness to think through what they mean by using that term to describe themselves. I frequently ask friends who call themselves that to explain it to me. The hostility this evokes is puzzling. It appears that they’re not sure what they mean, and they don’t like having their confusion exposed.

I’m perfectly willing to explain, to anyone who asks, why I call myself a libertarian, or a small-government conservative. I see little sense in using a term — repeatedly — to describe myself, but becoming resentful when asked to elaborate. Social conservatives seem to claim that name not as a descriptor but as a dog-whistle. Like their counterparts on the statist Left, they use words not to clarify thought but to stir emotion.

“Either you are giving your opinion of yourself,” I tell them, “or you are saying something about your philosophy of government. I don’t care about your opinion of yourself . . . that’s your concern, not mine. I may or may not share it, and it’s rather narcissistic of you to assume it interests me as much as it does you.”

If, on the other hand, they are saying something about their philosophy of government — that force should be used, by the state, to make other people comply with their views about how people’s lives ought to be lived — then that is of tremendous concern to me. But I would prefer they drop the self-congratulatory veneer and simply call themselves what they are: advocates of big government. For if they do believe that government should do such things, the task is impossible unless government is big and intrusive. Other than serving as a smokescreen, the term “social conservative” accomplishes nothing, because it reveals nothing. If language does not reveal, then it serves no meaningful purpose.

It is dishonest for the Republican Party to go on pretending that big-government conservatives and small-government conservatives belong in the same political party. Their aims are so fundamentally at odds that they cancel each other out. It would be impossible for both to succeed, because a victory for either would inevitably be a defeat for the other. No organization can simultaneously move in opposite directions. As long as it tries to appease both factions, in the misguided notion that this gives it greater power, it will remain what it has become: an incoherent mass of acrimony.

But there's another bad thing to mention. The GOP's lack of clear purpose leads its opposition into further intellectual laziness and moral decay. Instead of the parties' improving each other and, by extension, the country — the very reason the two-party system is supposed to exist — everyone gets dragged down. It’s a race to the bottom all the way.

Libertarians and true small-government conservatives are telling the truth about the cause of our national demise and what must be done about it. Big-government conservatives — whatever they want to call themselves — are lying about it. That many of them believe that lie can be chiefly attributed to their lack of willingness to examine whether it’s true. But when one side in a conflict tells the truth and the other lies, there should indeed be a decisive winner and loser.

Truth is not such a relative matter after all. “Social conservatives” fervently claim to believe that. Too bad their behavior so often says something altogether different.

It is dishonest for the Republican Party to go on pretending that big-government conservatives and small-government conservatives belong in the same political party. Their aims are so fundamentally at odds that they cancel each other out. It would be impossible for both to succeed, because a victory for either would inevitably be a defeat for the other. No organization can simultaneously move in opposite directions. As long as it tries to appease both factions, in the misguided notion that this gives it greater power, it will remain what it has become: an incoherent mass of acrimony.

About this AuthorLori Heine is a freelance journalist and playwright from Goldwater country. Her work is most often seen in the LGBT Christian magazines Whosoever and The Epistle.

Comments

Mr. Mora, my thinking is coming around to being somewhat like yours. If we take the scenic route, libertarians may have more time to contribute to a change of course. The highway gets us to doomsday too quickly.

I held my breath while Mittens considered running mates. That Tim Pawlenty was even on the short list shows that the nuts still must be pandered to. The GOP still doesn't get it. But I think we can still bring many thoughtful citizens to sanity.

Sat, 2012-08-25 13:53

Charles Barr

An equally compelling case can be made that the crisis should be allowed to run its course quickly. There is no reason to believe that a long, drawn out economic and social collapse will steer the country in a libertarian direction. Given the state of today's culture, the U.S. could just as easily devolve into a right-wing theocracy or an explicitly socialist state.

Anyway, why are we debating the relative merits of a Romney vs. Obama presidency, when the Libertarian Party is running its best presidential and vice-presidential candidates ever? I don't see how adding to the vote totals of either major party candidate will aid the libertarian cause. And honestly, how can we effectively promote our principles to the voting public, if we're willing to abandon them for an alleged short-term benefit when we cast our own votes?

Tue, 2012-09-04 04:09

WDRIII

What about us Anti-Federalist?
http://www.u-s-history.com/pages/h374.html

Please, just dismantle the Federal Government and
95% of State Government.

Mon, 2012-08-27 15:43

Johnimo

Our differences are not irreconcilable and that's why the slow, scenic route is preferable, that we may have time to persuade others of both the economic and social value of libertarianism. Abraham Lincoln was no Libertarian. He said he'd save the Union by not freeing any slaves if that was what "worked." However, it's his freeing of the slaves for which he's remembered. The necessity of doing what was right to achieve the desired end changed Lincoln and the nation.

We must continue to persuade others to our causes. I believe, for instance, that human life begins at conception, while political life ought to, as it traditionally has, begin at birth. Abortion is wrong, but I want women to have total control of their bodies because the alternative is grotesque. Freedom exercised well is a learned process based on rational moral thought and a libertarian respect for others.

"Slow down, you move to fast .... got to make the morning last" might well be our credo. Example, tough love, and kindly discussion will allow us to guide others down the path less traveled.