thetwo-leggedonesaremissing

"The creatures of the world are whispering… the two-legged ones are missing."A speaker, who lives on the Yukon River, at the Coast Salish Gathering.

Coast Salish leaders from Canada and USA in Cowichan

When the Coast Salish Gathering was held in late January in Cowichan territory, it was an historic renewal of ancient relationships. But the Gathering was more than a family reunion for the Coast Salish from Washington State and British Columbia. It was called by leaders from both sides of the international border over common concerns about the environmental damage that is changing the way of life lived by all creatures of the world. Both federal governments as well as state and provincial governments sat alongside their Coast Salish counterparts.

Penelakut Chief Lisa Shaver

More than one person spoke of the time before the arrival of ‘Europeans’; the not-so-distant past, a time in recent oral history when the Coast Salish were living along the shores of what some now call the Salish Sea, the area around Puget Sound in the state of Washington and the Georgia Strait in British Columbia.

Leaders representing many of the 100 Coast Salish nations gathered at the Quw'utsun' Conference Centre. There was talk of dead zones along our coast, and the effects of environmental and cultural pollution that have caused us to lose our way. The Gathering served as a stark warning of what may be coming for all of us – the mustimuhw – if we don’t change our ways.

Salmon is our 'canary in the coalmine'

The fish… the fish. Here around the Salish Sea, it’s the salmon that is the canary in the coal mine among the Coast Salish. The Pacific salmon has been more than the lifeblood for thousands of years, but now they are hurting. Salmon are being fished out. Immigrant Atlantic salmon are bringing disease and genetic weaknesses. Rivers are drying up in late summer, making it more difficult to spawn., And there’s more flooding in winter, washing away eggs and fry. It’s impossible to separate culture and environment for the Coast Salish. The environment is hurting and the pain is felt within us all.

Change coming fast

Terry Williams, commissioner of fisheries and natural resources, Tulalip Tribe, told the Gathering that: “This is the first time so many chiefs have been concentrating on one issue since Custer rolled into town.” He said rapid change is upon us. “The Salish Sea population is predicted to double in the next 25 years. Climate change is happening five times faster than first thought. Change is coming fast.” He said that now is the time for governments to engage the Coast Salish people to find solutions. “We’re good planners. We’ve been planning for 10,000 years. Our tribal traditional knowledge will give science a foundation to work from.”

Are we too late?

Steven Point of Sto:lo Nation, who is chief commissioner of the BC Treaty Commission, said: “Something is happening. The animals are telling us…

“We’re at a critical time as people of this earth. The scientists are telling us we have a deadline to meet. Are we already too late? “It’s funny that we are just coming to a time when aboriginal people are taking the first steps in economic development. “But we’ve seen the impacts of technological developments over the past 200 years. We can’t afford to make the same mistakes. “As much as I encourage our communities to get involved, the first question has to be: How is this going to impact the environment?”

‘It’s a dead zone’

Billy Frank Jr, chair of the Northwest Indian Fisheries Commission, said: “Puget Sound is a dead zone. It’s gone and no one is doing a damn thing… our backyard that’s dying. “No one cares about the natural world. This is our sustainable community, and it’s dead. How do you put a spin on this? This is all documented, but never seen on TV. “We’ve got to have hope. We can’t stop doing what we’re doing. But there are not enough of us. We’re being overrun. “But we have time, us Indian people. We know how to walk slow. “President Bush will be gone, but we’ll still be there. The government will be gone, but we’ll still be there. “We know where we’re going every day. We’ve got that great rhythm of our people, wherever we go. “The status quo is unacceptable and we’ve got to change it

The working group of chiefs has no set leader or spokesperson. This is customary in traditional Coast Salish culture. In longhouse work, you own the work being done when it is being done where you live. The Hul’qumi’num people own the work that was done at this Gathering.

Messages from heart

Two visitors from the North brought special messages – messages from the heart. Clarence Alexander is the former Grand Chief of the Gwich’in people in
northeast Alaska, When he talked about flowers or leaves on trees,
he cradled his arms and it was like he was talking about his
grandchildren. His people, the Gwich'in, listen to flowers singing. Clarence spoke of the recent work of the peoples who live along the 2,300-mile Yukon River watershed. “We have a mission. Our land is precious because it is our whole way of life… "We are making ourselves known. Who we are is going to save the world.
If all things go bad, we will still survive, because we know how to
live off the land.
“We are teaching our youth to be not only teachers, lawyers and health providers, but traditional survivors.”

We once knew this

Harold Gatensby is Dahka Tlingit, living in Carcross, Yukon Territory,
about 1,200 miles from Clarence. He talked about the old natural laws that all people once knew, but which have now been forgotten.

“We just have to be reminded… before European contact, we all had
the same laws. Every living thing in creation is family. Everybody knew
these laws, but now we’ve forgotten them. “And now the earth is dying… We have an important message to deliver to humanity. “We’ve gotten so much from the earth. Now it is time to give back.”

Working group of leaders created

The last morning of the three-day Coast Salish Gathering was expected
to be a leisurely affair, with little business being done as words of
farewell passed between friends. But the leaders kept arriving at breakfast time and extra tables and chairs had to be brought into the meeting room. As lunchtime neared, about 25 people gathered around the head table to
make sure the many things talked about over previous days would live on
in the future. They eventually passed a motion to form a working group of Coast Salish chiefs.
This is very important, because in the past there have only been
various steering committees created. Now the tribes and nations have
stepped up level of participation to the chiefs. The working group of chiefs will bring the discussion on the
environment to a new and higher level. This will allow us to discuss
and fill positions with all levels of governments to act on behalf of
tribal governments. "Now we have to find our own people to fill positions. It’s a way to
work on governance structure to respond to government policies and
participate in all the policy discussions on an equal level.”