The theological background to the notion of the law of nature/ creation order is indispensable to the reformational tradition, which recognises that these laws are the Creator's will, and therefore holds a "necessity" view of these laws. There has, however, been a longstanding debate about the nature of law within the reformational tradition, where its origin and its status as boundary between God and creation have been questioned. In this article I will investigate how Trinitarian theology, specifically that of Robert W. Jenson, relates to process philosophy and theology, and how together they create some theological concerns about the future of creation order. Some of the concerns include the following: that the necessity of order is questioned (the disappearance of a Creator who wills these laws); that order is temporal and in constant change; and that the boundary between God and creation is weakened. I will raise some objections to these aspects, but will also highlight some questions the reformational tradition has to answer in terms of its understanding of the immanence of God and of the implicated theological basis for the creation order. These questions are of the utmost importance for the understanding of the future of creation order.

GUNTON, C.E. 2000. Creation and mediation in the theology of Robert Jenson: an encounter and a convergence. (In Gunton, C.E., ed. Trinity, time, and church: a response to the theology of Robert W. Jenson. Grand Rapids: Eerdmans. p. 80-93. [ Links ])

HARRISON, P. 2008. The development of the concept of the laws of nature. (In Watts, F., ed. Creation: law and probability. Minneapolis: Fortress. p. 1336. [ Links ])