3056lógos (from 3004/légō, "speaking to a conclusion") – a word, being the expression of a thought; a saying. 3056/lógos ("word") is preeminently used of Christ (Jn 1:1), expressing the thoughts of the Father through the Spirit.

[3056 (lógos) is a common term (used 330 times in the NT) with regards to a person sharing a message (discourse, "communication-speech"). 3056 (lógos) is a broad term meaning "reasoning expressed by words."]

Thayer's Greek Lexicon

STRONGS NT 3056: λόγος

λόγος, λόγου, ὁ (λέγω) (from Homer down), the Sept. especially for דָּבָר, also for אֹמֶר and מִלָּה; properly, a collecting, collection (see λέγω) — and that, as well of those things which are put together in thought, as of those which, having been thought i. e. gathered together in the mind, are expressed in words. Accordingly, a twofold use of the term is to be distinguished: one which relates to speaking, and one which relates to thinking.

5.anything reported in speech; a narration, narrative: of a written narrative, a continuous account of things done, Acts 1:1 (often so in Greek writings from Herodotus down (cf. Liddell and Scott, under the word, A. IV.)); a fictitious narrative, a story,Matthew 28:15, cf. Matthew 28:13. report (in a good sense): ὁλόγος the news concerning the success of the Christian cause, Acts 11:22; περίτίνος, Luke 5:15; rumor, i. e. current story, John 21:23; λόγονἔχειντίνος, to have the (unmerited) reputation of any excellence, Colossians 2:23 (so λόγονἔχειτίς followed by an infinitive, Herodotus 5, 66; Plato, epin., p. 987b.; (see especially Lightfoot on Colossians, the passage cited (cf. Liddell and Scott, under the word A. III. 3))).

1.reason, the mental faculty of thinking, meditating, reasoning, calculating, etc.: once so in the phrase ὁλόγοςτοῦΘεοῦ, of the divine mind, pervading and noting all things by its proper force, Hebrews 4:12.

6.reason, cause, ground: τίνιλόγῳ, for what reason? why? Acts 10:29 (ἐκτίνοςλόγου; Aeschylus Choeph. 515; ἐξοὐδενόςλόγου, Sophocles Phil. 730; τίνιδικαίῳλόγῳκτλ.; Plato, Gorgias, p. 512 c.); παρεκτόςλόγουπορνείας (Vulg.excepta fornicationis causa) is generally referred to this head, Matthew 5:32; (Matthew 19:9LWH marginal reading); but since where λόγος is used in this sense the genitive is not added, it has seemed best to include this passage among those mentioned in I. 6 above.

III. In several passages in the writings of John ὁλόγος denotes the essential Word of God, i. e. the personal (hypostatic) wisdom and power in union with God, his minister in the creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah and shone forth conspicuously from his words and deeds: John 1:1, 14; (1 John 5:7Rec.); with τῆςζωῆς added (see ζωή, 2 a.), 1 John 1:1; τοῦΘεοῦ, Revelation 19:13 (although the interpretation which refers this passage to the hypostatic λόγος is disputed by some, as by Baur, Neutest. Theologie, p. 216f). Respecting the combined Hebrew and Greek elements out of which this conception originated among the Alexandrian Jews, see especially Lücke, Comm. üb.

d. Evang. des Johan. edition 3, i., pp. 249-294; (cf. especially B. D. American edition under the word (and for works which have appeared subsequently, see Weiss in Meyer on John edition 6; Schürer, Neutest. Zeitgesch. § 34 II.); Lightfoot on Colossians 1:15, p. 143f; and for references to the use of the term in heathen, Jewish, and Christian writings, see Sophocles Lexicon, under the word, 10).

Matthew 12:37N-GMPGRK:γὰρ τῶν λόγων σου δικαιωθήσῃNAS:For by your words you will be justified,KJV: thy words thou shalt be justified,INT: indeed the words of you you will be justified

Matthew 12:37N-GMPGRK:ἐκ τῶν λόγων σου καταδικασθήσῃNAS: you will be justified, and by your words you will be condemned.KJV: by thy words thou shalt be condemned.INT: by the words of you you will be condemned