ESV Bible

Pentecost

With passion week arriving soon, we will begin to experience the high holy days of the Christian Church. We will also experience the dividing lines along which most Christian churches fall.

You see, you can tell a great deal about a church by what aspect of those days it glorifies: Christ’s earthly ministry, His cross, His resurrection, or Pentecost.

Churches that ally themselves most with the earthly ministry identify with Christ’s love for the weak and broken people of the world and His relentless service to them.

Churches that ally themselves most with the cross identify with a lost individual’s status as a sinner, Christ’s sufferings on our behalf, and the wondrous freedom from sin purchased by Him.

Churches that ally themselves most with the resurrection identify with redemption, the new birth, and an eternity spent with God in heaven.

Churches that ally themselves most with Pentecost identify with the empowering of the new Church by the Holy Spirit to fearlessly go forth as saints to spread the Kingdom with signs and wonders accompanying.

I’ve see a lot of churches in America, but I’m not sure if I’ve ever seen the perfect church—one that ably allies itself with all four of the above in balance. I don’t know why that is so hard, and yet it is. We seem to like our one or two identifications, and that is about all we can manage.

One of the few Godbloggers I’ve met in person is Jared Wilson, author of Your Jesus Is Too Safe. We chowed down on McDonald’s in Nashville one night and talked writing.

I like the title of Jared’s book. Yet the more I think about it, the more I think that it’s not Jesus who causes the most trouble for Christians.

It’s the Holy Spirit.

When the Holy Spirit shows up in power in a church, the status quo changes. Those people especially touched by Him, ones who were often sideline sitters, suddenly are empowered to take on new roles and responsibilities within the body of Christ. The old ways of doing church fall into line with God’s way. Distracting programs and costly plans end up abandoned. Miracles happen. The charismatic gifts break out. And on and on.

And that threatens a lot of people. Especially those in charge.

The Holy Spirit’s penchant for busting up idols in a church, no matter how cherished they might be, is one of the most unnerving realities some church leaders face. Some denominations even take a formal stance against anything “charismatic” happening in their churches. Books are written by “safe” Christian authors/pastors/leaders about the need to keep “that stuff” down. You hear supposedly mature Christians ranting about what they don’t want the Holy Spirit to do in their churches.

So much for faith and humble submission! And while we’re at it, let’s just scrap the empowering for miraculous ministry, too.

So while Jesus may be relegated by some to a meek and mild Good Shepherd position, in too many churches the Holy Spirit is denied and unwanted because He’s perceived as downright threatening.

Why is the Church in America so timid and powerless? This issue is a great place to start.

How is it that so many Christians in the West willingly endorse the idea that the Gospel of Grace lay fallow for 1,000 years until “rediscovered” by the Reformation generation (Hus, Luther, Calvin), yet they find it incomprehensible that any other major component of God’s word might lie fallow longer and only find its rediscovery in our generation?

Yet that is what many Christians believe. It is as if the worldwide Church ceased to exist from 500-1500 A.D., flowered in the revelation of the Reformation, but has been on a deaf, downhill slide since. That belief also renders it impossible that our generation may experience any kind of renaissance in Christian spirituality.

I believe that this belief is the primary reason why so many people reject the charismata, not any Scriptural injunction, but an idea that, in essence, “it’ll never be better than Luther’s day.” Therefore, God will never choose to revitalize part of the True Faith during our day.

That’s too bad. It’s awfully presumptive as well.

Lakeland was a huge blow to the charismatic movement. And in a way, I thank God for it. Because it’s time for the foolishness to stop.

But it’s a logical fallacy to conclude that a charismatic reading of the Scriptures is wrong because some unhinged people claim to be charismatics. If one wanted to prove guilt by blanket condemnation, one would have to argue that the Holy Bible is not to be trusted because of the existence of The Book of Mormon or the New World Translation or any of the so-called “mystery books” or apocryphal writings that were supposedly “left out” of the Bible. And who now reading this believes that position?

It bothers me that so few people are able to look at catastrophes and meltdowns and glean anything from them other than polarizing positions. There never seems to be any middle ground, therefore the autopsy of the event thrusts people into starkly held positions. Positions which, when you get right down to it, end up not being the truth at all because prejudices get in the way of objective analysis.

But plenty of people want to dance on the grave of the charismatic movement. Me, I say, “Let ’em.” Why? Because I don’t acknowledge that what is commonly called “The Charismatic Movement” by outsiders and critics defines the genuine expression of the Holy Spirit operating through charismata in the True Church today. That label is far too broad, so it winds up encompassing both legitimate and illegitimate expressions of the charismata. Critics then look at the invalid expressions and label the entirety corrupt.

No better example of this exists than Pentecostal and charismatic TV ministries. And here’s the rub: I suspect that they dominate the airwaves and present a much broader, polarizing picture of what is deemed charismatic than really exists. What gets put on the airwaves is the flash, the dog and pony shows, that represent the worst, not the best, of what is deemed charismatic or Pentecostal.

If aliens from beyond our galaxy were able to intercept television signals from Earth, yet the only show they could receive was Teletubbies, what kind of whacked-out interpretation of life here would they form? So it is with charismania on TV. It may make for a wild show, but it’s not reality.

You want to know what is the genuine reality for charismatic and Pentecostal churches today?

Whenever we talk about the persecuted church in the world, those churches most oppressed by dictatorial regimes, those churches are, in many cases, Pentecostal. The Chinese underground Church so revered here by high-minded Western Christians? Mostly Pentecostal or with a belief that the charismata exist today. In fact, if one were to look around the globe, the revivals we see in developing countries, the thousands coming to Christ in the “backwaters” of the globe, those new Christians are Pentecostals/charismatics. For the far greater part, they are NOT Presbyterians, Nazarenes, Methodists, Lutherans, Reformed, Brethren, Episcopalian, or any other denomination of that type.

This is not some kind of slam on those other denominations. It’s just an acknowledgment that it is easy to bash Pentecostals and charismatics with blanket statements that end up making all us Western Christians look foolish.

What is the common denominator between the televised dog and pony shows fronted by red-faced, Armani-wearing Branham devotees and the persecuted Chinese Church? Not a whole lot. At all. Yet far too many people want to mash them up and label them the same thing.

There’s a word for that: lazy.

So if anyone out there wants to dance on the grave of what was epitomized by Lakeland, be my guest. But be exceptionally careful where else you jig because you may very well be contributing to the persecution of genuine, faithful, humble Christians who just so happen to believe the gifts of the Holy Spirit are still for today.