Shared Church aims to encourage Christians and churches to practice participatory body life—the one-anothering seen in the New Testament church. Hundreds of years ago, the reformers recovered the truth of the priesthood of all believers. We still talk about it, but need to walk that way in the gathered church. As Ephesians 4:16 teaches, the body of Christ grows “as each part does its work.”

The other day, a woman who recently began participating in our home group made a telling comment. She has regularly attended a variety of churches for decades. “But in church,” she told us, “I could never ask my questions and hear answers about the Christian life.”

Today shared church—the sort of one-anothering seen in the New Testament church—is more likely to take place in small groups that meet in living rooms than in main congregational meetings. Yet few Christians ever call those home gatherings “church.” Instead, like the woman in our small group, when they say “church," they mean the large assembly that usually gets together on Sunday.

Many Never Take Part in a Small Group

So although what happens in a home cluster comes closer to the practice of first-century Christians, a great many believers never experience that kind of involvement. According to Joseph R. Meyers, in The Search to Belong, “Books on small groups, tapes, seminars, and models abound, yet few of us achieve more than a 30 to 35 percent participation rate.” If accurate this translates to 65-70 percent whose experience of church is something far less participatory.

Aaron Earls, writing in the website, “Facts & Trends,” pegs the small-group participation rate a bit higher: “In a typical month, less than 6 in 10 churchgoers attend some type of small Bible study group at least once. This means that over 40 percent of those who are in your church building at least on a monthly basis never go a small group.”

Jesus clearly intended that his followers share in the give-and-take of one-anothering: “A new command I give you: love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another” (Jn. 13:34-35).

The dynamics in a congregation of 150 or 300, of course, differ greatly from those in a group of 8 to 12. But as already noted, a large proportion of believers never take part in a small group. How, then, can they experience one-anothering in the only form of church life they know?

One-Anothering Possible in Congregational Meetings

The interviews with church leaders in Curing Sunday Spectatoritis make it clear that some level of body life can take place even in the larger congregational setting. For example:

Panels. One pastor, after his sermon, invites questions from members of the body. Sometimes he organizes a panel of mature believers to help him respond to what people ask. Those on the panel may join him up front or speak from roving microphones.

Shared Preaching/Teaching. In another church of about 300, the pastor shares the preaching/teaching ministry with a dozen or so church members who are gifted and able to serve in this way. “My goal,” he says, “is to have someone from the congregation preach once a month, without pulling in a guest speaker from the outside.”

FaithStories. Nearly every Sunday a church in Minnesota includes “FaithStories” in their congregational meeting. Each one usually runs about five minutes. In addition to the examples included in Curing Sunday Spectatoritis, these stories cover a wide range of topics, including reports on: How Christians are living out their faith on the job; How a new mom received encouragement from the church’s meal’s ministry; How God worked in the life of another mother to heal her after she lost two of her children; How the Lord delivered a man from his involvement in a cult. Those presenting their stories are carefully coached as they develop what they will say and how they will say it. This avoids the objections raised against what, in other times, were called “testimonies.”

Sermons with Dialogue. Some pastors have carefully developed the art of preaching that draws the congregation into conversation. They prepare a significant part of the message ahead of time and present it without interruption. But with the skillful use of thought-provoking questions, these pastors invite the people to take part in a dialogue. Anyone may ask about something they do not understand, contribute an insight, express a doubt, or read a related Scripture.

By means of these and other ways to structure the main church meeting, a leader can open new opportunities for those who will never join a small group. This frees them to become contributors instead of passive consumers. They get to know the names and stories of others in the congregation. And after tasting body life, they may even choose to join a home group.

An Experiment

In The Other Six Days, R. Paul Stevens invites churches to “Consider an experiment that has been undertaken in several churches. The culture of a local church can be partially changed in fifty-two weeks by refusing for one year to give ‘air-time,’ speaking time, to visiting missionaries, denominational officials and professors from denominational colleges in the Sunday service. Instead each week an ordinary member should be brought forward and in five minutes interviewed along these lines: 'What do you do for a living? What are the issues you face in your work? What difference does your faith make to the way you address these issues? How would you like us as a church to pray for you in your ministry in the workplace?'”

Ephesians 4:11-12 calls church leaders “to equip God's people to do his work and build up the church, the body of Christ (NLT).” God’s people include not just those in small groups but also those whose only church experience occurs in the main congregational meeting. Church meetings, even fairly large ones, can be structured to some degree as shared-church gatherings that allow that kind of body-building work to take place.