Luke (Program #30) – The Ministry of the Man-Savior in His Human Virtues with His Divine Attributes from Galilee to Jerusalem (9)

At the time the Lord Jesus was on the earth, the Biblical religion of the day Judaism had many strict ordinances prohibiting all manner of activities on their Holy Sabbath day including healing the sick. And yet, the Lord Jesus purposely broke many of the ordinances. As He not only healed the sick, against the traditions and regulations of the Sabbath, but He would do so in the presence of the religious leaders, many times offending them. We will look at an interesting case today of the violation of the religious regulations with a purpose as the Lord Jesus was continuing to usher in the real New Testament Jubilee.

In the gospel of Luke, the Lord Jesus initiates His ministry with a visit to the synagogue in chapter 4 as He reads from the Old Testament prophet Isaiah. He proclaims that His ministry is the fulfillment of the hidden but marvelous prophecy in the Old Testament regarding the Jubilee. Chapter 4:14-19 “And Jesus returned in the power of the Spirit into Galilee. And reports about Him went out through all the surrounding region. And He taught in their synagogues and was glorified by all. And He came to Nazareth, where He had been brought up, and according to His custom He entered on the Sabbath day into the synagogue and stood up to read. And the scroll of the prophet Isaiah was handed to Him. And He unrolled the scroll and found the place where it was written, The Spirit of the Lord is upon Me, because He has anointed Me to announce the gospel to the poor; He has sent Me to proclaim release to the captives, and recovery of sight to the blind, to send away in release those who are oppressed, To proclaim the acceptable year of the Lord, theyearofjubilee.” As we fellowship now beyond just a proclamation, declaration of the Jubilee we come to its application in chapter 9.

Mark (Program #43) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (5)

The account of the resurrection is unique in each of the four gospels. Each one brings its’ own prospective and emphasis to this greatest of all event. The account in Mark is typically uncomplicated but deeply and profoundly touching.

Here are the first 11 verses from Mark chapter 16:

“And when the Sabbath was past, Mary the Magdalene, and Mary the mother of James, and Salome bought spices so that they might come and anoint Him.
And very early on the first day of the week, they came to the tomb as the sun rose.
And they said to one another, Who will roll away the stone for us from the door of the tomb?
And when they looked up, they saw that the stone had been rolled away, for it was extremely large.
And when they entered into the tomb, they saw a young man sitting on the right, clothed in a white robe, and they were alarmed.
And he said to them, Do not be alarmed. You are seeking Jesus the Nazarene, who has been crucified. He has been raised; He is not here. Behold the place where they laid Him.
But go, tell His disciples and Peter that He is going before you into Galilee. There you will see Him, even as He told you.
And they went out and fled from the tomb, for trembling and astonishment had seized them. And they said nothing to anyone, for they were afraid.
Now after He had risen early on the first day of the week, He appeared first to Mary the Magdalene, from whom He had cast out seven demons.
She went and reported to those who had been with Him, who were mourning and weeping.
And when they heard that He was alive and had been seen by her, they did not believe.“

Mark (Program #9) – The Ways the Slave-Savior Carried Out His Gospel Service (4)

By the time Jesus was ready to begin His earthly ministry, a well established God ordained religious system was firmly entrenched in the land of Palestine. But as the very God Himself who was the fulfillment and reality of all of the components of that established religion you would think that He would had taken a great care to approach the leaders of that religion and to bring them into His ministry.

But the record of the New Testament reveals quite the opposite. The gospels, in particularly the gospel of Mark revealed that Jesus showed no interest in maintaining the old religion with its’ traditions and rituals. Even those were among the ones that God had originally instituted such as the Sabbath.

Rather, Jesus offended the religious community to the uttermost by breaking the Sabbath regulation repeatedly and revealing that as the Lord of the Sabbath He was well within His authority to use the Sabbath to care for His people instead of as a religious fetter to bind them and even to kill them.

After many positive and wonderful miracles given to them in the wilderness, following their escape from Egypt, the children of Israel found themselves in the midst of escalating turmoil. This turmoil would eventually results in serious rebellion among them, bringing in God’s judgment. It was here however, in the midst of this turmoil that the Lord inserts chapter 15 in the divine record in the book of Numbers. This chapter reminds God’s people of what they have previously learned regarding their need for the offerings and for keeping the Sabbath. But just as the lessons depicted in the story of the Old Testament can be applied to our situation in the New Testament so does this reminder regarding the experience of Christ, typify by the offerings and the Sabbath have an application to us today. We will look at these types in our program.

After 40 days and 40 nights with God on Mount Sinai, Moses was instructed on how to begin building the tabernacle, God’s dwelling place with man. But twice in Exodus chapter 24 and again in chapter 35 the Lord cautions even warns Moses and the people not to begin working for Him without first enjoying the Sabbath rest. Is this just an oddity of the Old Testament dispensation or is this a real and meaningful exhortation for us, God’s New Testament believers? We will explore the real Sabbath today.

Today we come in Hebrews to the matter of the Sabbath rest. How does a Christian enter in to the Sabbath rest? This is the subject of today’s life study.

Hebrews 4:9 says, “So then there remains a Sabbath rest for the people of God.” Many Christians debate whether our Sabbath is Saturday or Sunday or some other time period yet in the future. What is the New Testament revelation on this topic and how critical it is for us as Christians?

The New Testament doesn’t say too much about this issue but I guess it’s fitting that it is addressed in this book of Hebrews. There are several different views of the importance or the interpretation of the Sabbath in the New Testament. The Sabbath here in Hebrews has a very particular meaning and interpretation. There is a debate among some Christians whether to keep the Saturday or Sunday as the Sabbath. more…

1 Thessalonians (Program #1) – Introduction to a Holy Life for the Church Life

The apostle Paul’s two letters to the Church in Thessalonica may be considered his earliest writings. They are also significant in that they represent his fellowship to new believers, for the church in Thessalonica was made up almost exclusively of young people whom Paul personally preached the gospel to less than a year before he wrote this letter.

Acts chapter 16 gives us the account of how the Church in Thessalonica came into being. In chapter 16 of Acts beginning in verse 9. “And a vision appeared to Paul during the night: A certain man, a Macedonian, was standing and entreating him and saying, come over into Macedonia and help us. And when he had seen the vision, we immediately endeavored to go forth into Macedonia, concluding that God had called us to announce the gospel to them.”

And now jumping to chapter 17, “And they traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in to them, and on three Sabbaths he reasoned with them from the Scriptures, opening and setting before them that the Christ had to suffer and rise from the dead, and saying, this is the Christ, the Jesus whom I announce to you. And some of them were persuaded and were joined to Paul and Silas, as well as a great multitude of the devout Greeks, and of the chief women not a few.” So, a Church was born.

Paul the Apostle is marvelous in his writing in the book of Colossians. He begins with a universal presentation of Christ, and not just Christ, but Christ in us the hope of glory. But then he turns and becomes very practical in leading us into the genuine experience of such a Christ. Listen to verses 16 and 17 in Chapter 2, “Let no one therefore judge you in eating and in drinking or in respect of a feast or of a new moon or of the Sabbath, which are a shadow of the things to come, but the body is of Christ”. Here, he begins to remove things like the law and angels and anything else that represents God to us in an indirect way. For God’s desire is that nothing stands between us and Him no matter how good or how religious it may seem.

John (Program #27) – The Need of the Blind in Religion – Life’s Shepherding

Our good Shepherd laid down His human life for us in order that the divine life could now be imparted to us.

John 10 is the direct continuation of the events in chapter 9. And together, they form a case of the need of the blind in religion. In chapter 9, there was a man blind from birth. And, the Lord gave him sight by the Lord’s being the light of life to him and by the anointing through His speaking. This took place on the Sabbath day. And, healing on the Sabbath was something prohibited, not by God, but by the religionists.