Although Hsu Yun was a Chinese Buddhist, he traveled over to Burma, Thailand, Malaysia, and Vietnam, as well as Tibet and taught his teachings there. He was well received in those Southeast Asian countries and drew a considerable number of followers. When the Chinese communist government established the Chinese Buddhist Association in 1953 in order to centralize all Buddhist communities, Hsu Yun was elected as one of four honorary chairmen together with Dalai Lama, the Panchen Lama, and the Grand Lama of Inner Mongolia. Hsu Yun was one of a small number of modern Chinese Buddhists who a made significant contribution for the development of Buddhism in Southeast Asia. Although he was less known in the West, he was considered as one of the greatest Buddhist teachers in Southeast Asia, particularly in Vietnam and Myanmar. As with other religious teachings, truth in his Buddhist teachings contributed to the spiritual awakening of people beyond social, racial, political, and cultural differences.[1][2][3]

Contents

Early life

Ven. Master Hsu Yun was born on April 26, 1840, in Fukien, China, during the Qing Dynasty. After his mother died during childbirth, he was adopted and made heir to his childless uncle. His grandmother decided he should take two wives, to continue both lines of the family.

His first exposure to Buddhism was during the funeral of his grandmother. After the funeral, Hsu Yun began reading the Sutras, and later made a pilgrimage to Nanyo. When he was fourteen years old, he expressed his desire to renounce the secular life in favor of monastic life. His father did not approve of Buddhism and had him instructed in Taoism instead. Hsu Yun lived with both of his wives, but did not consummate either marriage. From the start, Hsu Yun was dissatisfied with Taoism, which he felt could not reach the deeper truths of existence. He secretly studied the sutras and taught his findings to his wives.

When he was nineteen, Hsu Yun fled with his cousin F.U. Kuo to Kushan monastery. It was here that his head was shaved and he received ordination as a monk. When his father sent agents to find him, Hsu Yun concealed himself in a grotto behind the monastery, where he lived in austere solitude for three years. At the age of twenty-five, Hsu Yun learned that his father had died, and his stepmother and two wives had entered a nunnery.

During his years as a hermit, it is said that Hsu Yun made some of his most profound discoveries. He visited the old master Yung Ching, who encouraged him to abandon his extreme asceticism in favor of temperance. He instructed the young monk in the sutras and told him to be mindful of the koan, "Who is dragging this corpse of mine?" In his thirty-sixth year, at the encouragement of Yung Ching, Hsu Yun went on a seven-year pilgrimage to P'u T'o Island off the coast of Ningpo, a place regarded by Buddhists as the holy ground. He went on to visit the monastery of King Asoka, and various other Chán holy places.

Middle Age

At age forty-three, Hsu Yun reflected on his achievements. He regretted his abandonment of his family, and went on a pilgrimage to the Mount Wutai of the northwest, the bodhimandala of Manjushri. Here, he prayed for the rebirth of his family members in the Pure Land. Along the way, Hsu Yun is said to have met a beggar called Wen Chi, who twice saved his life. After talking with the monks at the Five-Peaked Mountain, Hsu Yun came to believe that the beggar had been an incarnation of Manjushri.

Hsu Yun traveled west and south, making his way through Tibet. He visited many monasteries and holy places, including the Potala, the seat of the Dalai Lama, and Tashi Lunpo, the monastery of the Panchen Lama. He traveled through India and Ceylon, and then across the sea to Burma. During this time of wandering, Hsu Yun felt his mind clearing and his health growing stronger.

Hsu Yun composed a large number of poems during this period.

Old Age and Enlightenment

After returning to China, the fifty-five year-old Hsu Yun stayed at the monastery of Gao Min (now Gaomin Temple, 高旻寺) at Yangzhou, where he studied the sutras. One day he slipped and fell in a river, and was caught in a fisherman's net. He was carried to a nearby temple, where he was revived and treated for his injuries. Feeling ill, he nevertheless returned to Yangzhou. When asked by Gao Ming whether he would participate in the upcoming weeks of meditation, he politely declined, without revealing his illness. The temple had rules that those who were invited had to attend or else face punishment. In the end, Gao Ming had Hsu Yun beaten with a wooden ruler. He willingly accepted this punishment, although it worsened his condition.

For the next several days, Hsu Yun sat in continuous meditation. In his autobiography, he wrote: "[in] the purity of my singleness of mind, I forgot all about my body. Twenty days later my illness vanished completely. From that moment, with all my thoughts entirely wiped out, my practice took effect throughout the day and night. My steps were as swift as if I was flying in the air. One evening, after meditation, I opened my eyes and suddenly saw I was in brightness similar to broad daylight in which I could see everything within and without the monastery..." Soon, Hsu Yun claimed to have achieved enlightenment, which he described as being like "waking from a dream."

From that time until his death, Hsu Yun dedicated his life in teaching the precepts, explaining sutras, and restoring old temples. He worked throughout Asia and did not confine himself to one country. His large following was spread across Burma, Thailand, Malaysia, and Vietnam, as well as Tibet and China. Hsu Yun remained in China during World War II and following the rise of the People's Republic of China, rather than retreat to the safety of Hong Kong or Taiwan.

Shortly before his death, Hsu Yun requested of his attendant: "After my death and cremation, please mix my ashes with sugar, flour and oil, knead all this into nine balls and throw them into the river as an offering to living beings in the water. If you help me to fulfill my vow, I shall thank you for ever." He died the following day on October 13, 1959, reputedly at the age of one hundred and twenty.

Significance

Hsu Yun was one of the most influential Chán masters of the past two centuries. Unlike Catholicism and other branches of Christianity, there was no organization in China that embraced all monastics in China, nor even all monastics within the same sect. Traditionally each monastery was autonomous, with authority resting on each respective abbot. This changed with the rule of the Communist Party. In 1953, the Chinese Buddhist Association was established at a meeting with 121 delegates in Beijing. The meeting also elected a chairman, four honorary chairmen, seven vice-chairmen, a secretary general, three deputy secretaries-general, 18 members of a standing committee, and 93 directors. The four elected honorary chairmen were the Dalai Lama, the Panchen Lama, the Grand Lama of Inner Mongolia, and Hsu Yun himself.[4]

Though Chán is less well known in the West compared to JapaneseZen, the teachings of Hsu Yun have persisted within Asia, and he is still a major figure of Pure Land Buddhism in East Asia. Outside of China, the influence of his teachings is strongest in Southeast Asia, particularly in Vietnam and Myanmar, as well as the Americas, where his teachings were transmitted through well known monastic students such as Venerable Hsuan Hua and Venerable Jy Din Shakya.

References

Chen, Chi-yun, and Xun Yue. Hsün Yüeh and the Mind of Late Han China: A Translation of the 'Shen-Chien' with Introduction and Annotations. Princeton library of Asian translations. Princeton: Princeton University Press, 1980.

Credits

New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopediastandards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here: