Lesson 3

*July 12 - 19

The Rise and the Fall of the House of Solomon

Sabbath Afternoon July 13

MEMORY TEXT: But will God indeed dwell on
the earth? behold, the heaven and heaven of heavens cannot contain thee;
how much less this house that I have builded?
(1
Kings 8:27).

MANY STRANGE
WOMEN.First
Kings 3:3 reads: And Solomon loved the Lord;
1
Kings 11:1 reads, But King Solomon loved many strange women.
Solomon vacillates from the love of God to the love of many strange
women. What a long (or maybe a short) distance! Either way, between
those two simple verses, the whole story of this weeks lesson emerges.

Perhaps these two other verses could have provided the bookends for the week:
And the speech pleased the Lord, that Solomon had asked this thing
(1
Kings 3:10); So the Lord became angry with Solomon, because his
heart had turned from the Lord God of Israel
(1
Kings 11:9, NKJV).

Whichever pair of verses one uses to contain the account, the story remains
sad, poignant, and, most of all, instructive.

THE WEEK AT A GLANCE: Why were the early years of Solomon so great? What
were the conditions for that greatness? What was the purpose of the temple?
Was it to be for the Jews alone? Which great spiritual truths were to be
taught from it? What signs, if any, early on gave indication that Solomon
was heading for disaster? What ultimately brought his downfall?

Judah and Israel were many, as the sand which is by the sea in
multitude, eating and drinking, and making merry
(1
Kings 4:20).

Never, in the long and troubled history
of the Hebrew nation, had the people enjoyed such a time of peace, wealth,
and prosperity as they had during the reign of Solomon. The Bible with
justice depicts Solomons reign as one of unexampled prosperity. Israel
enjoyed a security and a material plenty such as she had never dreamed of
before and was never to know again. And this, in turn, allowed an amazing
flowering of the peaceful arts.John Bright, A History of Israel
(Philadelphia: Westminster Press, 1981), p. 217.

In many ways, the nation seemed to be enjoying the blessings that God had
promised to the people if they would obey Him.

Read
Deuteronomy
28:1-14. Compare the blessings that God said Israel would enjoy if they
would diligently obey the voice of the Lord your God, to observe
carefully all His commandments
(Dent.
28:1, NKJV) with what they were experiencing in Solomons time:

God had raised up the Hebrew nation for a reason: They were to preach the
message of salvation by faith to the world, whoseeing the success of
the Hebrew people-would come, seeking to know the source of their greatness,
wisdom, and material prosperity. Read
Deuteronomy
4:6-8 and compare it with
1
Kings 4:29-34. Though the focus in Kings is specifically on Solomon,
the principle is the same: God blessed these people because they obeyed His
laws and His commandments, and as a result of those blessings, their lifestyle
made them attractive to the world at large.

How does this same principle apply to us as a church today? Read
1
Peter 2:9.

Look at yourself, look at your church, andrealizing that
the issue goes far beyond mere material prosperityask the question,
Are you living a lifestyle that would cause others to want to know more about
your beliefs? Could someone, not knowing much about you, by seeing how you
live, how you react, how you treat others, find something appealing that
would draw him or her to want to know more?

Monday July 15

And, behold, I purpose to build an house unto the name of the Lord
my God, as the Lord spake unto David my father, saying, Thy son, whom I will
set upon thy throne in thy room, he shall build an house unto my name
(1
Kings 5:5).

God, through the promise made to the
forefathers of Solomon, had raised up Israel to teach the world about the
plan of salvation. At the center of salvation is, of course, Jesus Christ,
in whom we have redemption through his blood, even the forgiveness
of sins
(Col.
1:14). Of all that Israel could teach the world about the true God, about
hygiene, about diet, about family relations, nothing mattered more than that
they teach the world about the sacrifice for sins that would come through
the Messiah. That is why, no doubt, the sanctuary service in the temple that
Solomon had built was at the center of Israels worship. It was through
this structure and the services performed in it that the plan of salvation
was taught. No wonder it took on so much prominence in Israel.

Read through the details of the construction of the sanctuary service.
It was, obviously, quite an elaborate structure, taking seven years to build
(1
Kings 6:38). Think about how much time and money was spent on building
it. Though Solomon had Gods blessing on the project, could one argue
that there was no need for such extravagance? Could the money and energy
expended on something so grand not have been used elsewhere? Or, on the other
hand, was there a purpose for it being built so elaborately? Give reasons
for whichever position you take.

However crucial the temple was, it was not so much the building that was
important, nor even the services themselves, for these were only temporary
measures, earthly things that were to point to a greater reality, that of
Christ and His ministry in heaven
(Heb.
8:1-5). What mattered, instead, were the spiritual lessons that were
to be learned from the services.

However grand and glorious Solomons temple, the danger existed
that the people would become caught up in the forms and styles of worship,
thus missing the great truths behind them. This, apparently, had happened
to Israel. In what ways are we, as a people, in danger of doing the same
thing: becoming too caught up in forms, style, doctrines, and missing the
real message behind
them?

Tuesday July 16

And hearken thou to the supplication of thy servant, and of thy
people Israel, when they shall pray toward this place: and hear thou in heaven
thy dwelling place: and when thou hearest, forgive
(1
Kings 8:30).
Though there is an incredible amount
of theology in Solomons prayer of dedication, one theme comes through
time and again, and that is forgiveness. How many times does Solomon talk
about forgiveness in his prayer? Count them. If we, as a people, sin,
please, Lord, from heaven, forgive. Whatever else Solomon says in the
prayer, this theme comes repeatedly. Gods people need forgiveness and
not just in Solomons time, either (see
1
John 1:8-10).

Solomon mentions some things, in
1
Kings 8, that his people might do that would cause them to need forgiveness.
What are they? Compare these things with
Deuteronomy
28, where the Lord warns Israel about the consequences of their sins.

What is it about the sanctuary service itself that makes the theme of
forgiveness so appropriate? In other words, why would Solomon, in dedicating
this temple, constantly talk about forgiveness? What does the sanctuary have
to do with forgiveness?

Read carefully the beautiful section in
1
Kings 8:41-43. Here, clearly, we see depicted the missionary, evangelistic
aspect of Israel. However much over the centuries the people had turned their
religion into an exclusive club only for themselves, this was never the intention
of God. God most definitely had separated Israel from the world (see
vs.
53), but that was to prepare them to be His witnesses. I have declared,
and have saved, and I have shewed, when there was no strange god among you:
therefore ye are my witnesses, saith the Lord, that I am God
(Isa.
43:12). Israel was to be the center of world evangelism, and the temple
was to be the focal point of that activity.

Gods people, today, are not in one specific location; nor is
there any single earthly structure around which their religious life centers.
What, now, is the center of our faith, and in what ways is it so much
better than what the earthly sanctuary provided? See
Heb.
9:11-15.

Wednesday July 17

Looking back over our shoulders, many
centuries later, most of us find it incredible that Solomon, having been
given so much by the Lord, could have fallen as he did.

The
first
two verses of 1 Kings 11 say it all: Solomon took women from the nations
that God had specifically told him not to. They did exactly what God warned
about: They turned his heart away from the God of his fathers.

4. Solomon builds a place of worship for these foreign deities
(vss.
7, 8).

If someone would have said to Solomon in his earliest days, the days in
which he was humbled and submitted to the Lord, that he would one day be
building altars for pagans to practice their abominations (most likely involving
sexual impurity), he probably would have laughed in his or her face. However,
if one reads through the texts talking about Solomon, even in his glory,
there are hints of his deviating, even then. Read through
Deuteronomy
17:15-20 for the rules regarding a king and see where you can find, even
before his fall, areas in which Solomon had compromised (see also Prophets
and Kings, p.
56).

And the Lord was angry with Solomon, because his heart was turned from
the Lord God of Israel, which had appeared unto him twice, and had commanded
him concerning this thing, that he should not go after other gods: but he
kept not that which the Lord commanded
(1
Kings 11:9, 10). Read both accounts of the occasion when God appeared
to Solomon
(1
Kings 3:5-15;
1
Kings 9:1-9). In both cases, whatever the great blessings were that God
promised Solomon, they were always based on the condition that he obey.

The story of Solomon raises a number of interesting questions, among them
this: Why did the Lord not stop Solomon in his tracks, early on, from the
path of apostasy? Could He not have appeared in vision to him or not sent
an angel or not done something that could have, in a very clear, startling
manner, told Solomon: My son, you better wake up, or you are heading for
disaster! And not only you, but your whole nation. If something like that
did happen, nothing is recorded in the text. Perhaps Solomon had been given
enough warning through Gods appearances to him twice, as well as through
the testimony of the Word. In short, what does this story tell us about the
freedom that God gives us?

Thursday July 18

SOLOMON CRASHES: PART 2.

According to Ellen White, it was after
the Lord had pronounced judgment upon Solomon
(1
Kings 11:9-13) that Solomon repented: Awakened as from a dream
by this sentence of judgment pronounced against him and his house, Solomon
with quickened conscience began to see his folly in its true light. Chastened
in spirit, with mind and body enfeebled, he turned wearied and thirsting
from earths broken cisterns, to drink once more at the fountain of
life. For him at last the discipline of suffering had accomplished its work.
Long had he been harassed by the fear of utter ruin because of inability
to turn from folly; but now he discerned in the message given him a ray of
hope. God had not utterly cut him off, but stood ready to deliver him from
a bondage more cruel than the grave, and from which he had had no power to
free himself.Ellen G. White, Prophets and Kings, p. 77.

In one sense, it is not hard to see how Solomon could have fallen. Look
at all the prosperity he enjoyed: wealth, power, wisdom. Who could withstand
such temptations? Only a soul totally dependent upon God; only a soul painfully
aware of his or her own sinfulness, finitude, and unworthiness could be protected
from self-exaltation under those circumstances. How could looking at the
Cross and what happened at the Cross protect a person from the kind of
self-exaltation that proved so damaging to Solomon?

The religion of the Bible does not speak ill of material things. God created
the world, He created material things, and what He had created was
good (see
Genesis
1). God made us as material beings, wired and programmed to enjoy the
material world. There is nothing evil about sensory pleasures: They are gifts
from God.

Give some examples of how, through sensory pleasures, we can learn about
God and Gods love for us.

Solomons problem, however, was that he allowed these pleasures to take
total control of his mind. The desire for earthly goods, in and of itself
not bad, consumed him until it became an end instead of the means. His bitter
words, as expressed in Ecclesiastes (which he wrote after his repentance
and return to God) express the painful journey that one inevitably takes
when lured down the road of excessive pleasure.

What can we learn from Solomons experience that would help us avoid
falling into the snare that all but ruined his life?

Friday July 19

FURTHER STUDY:

Read Ellen G. White, Prophets and
Kings, chapters 1-5
[1,
2,
3,
4,
5], pp. 25-86,
for a more detailed history of the rise and fall of the house of Solomon.

From being one of the greatest kings that ever wielded a scepter, Solomon
became a profligate, the tool and slave of others. His character, once noble
and manly, became enervated and effeminate. His faith in the living God was
supplanted by atheistic doubts. Unbelief marred his happiness, weakened his
principles, and degraded his life. The justice and magnanimity of his early
reign were changed to despotism and tyranny. Poor, frail human nature! God
can do little for men who lose their sense of dependence upon Him.

During these years of apostasy, the spiritual decline of Israel progressed
steadily. How could it be otherwise when their king had united his interests
with satanic agencies? Through these agencies the enemy worked to confuse
the minds of the Israelites in regard to true and false worship, and they
became an easy prey. Commerce with other nations brought them into intimate
contact with those who had no love for God, and their own love for Him was
greatly lessened. Their keen sense of the high, holy character of God was
deadened. Refusing to follow in the path of obedience, they transferred their
allegiance to the enemy of righteousness.Prophets and Kings,
pp. 58, 59.

DISCUSSION QUESTIONS:

1.

Read the above quote by Ellen White. Notice how she ties Solomons
decline to the decline of the nation. Can a single bad leader destroy the
spirituality of an entire people? What process is involved here? How does
the same thing happen to an individual church?

2.

Notice, too, in the above statement by Ellen White, the line: His
faith in the living God was supplanted by atheistic doubts. What sort
of principle was at work here? What would cause Solomon, someone so blessed
by God, to degenerate to the point where he could question Gods existence?
See
Isaiah
59:2 for the key and discuss the implications in our own experience as
a church.

3.

As far as time allows, read through the book of Ecclesiastes, keeping
in mind the background to the book: Solomons repentance after allowing
himself to fall away from God. What does he seem to be saying that shows
he learned his lesson?

Questions Lead Japanese Man to Christ

Don Jacobsen

Mr. Ookubo was a busy man, running his shop and caring for his family. But
for the first time in his life, questions began to plague him. Who is
God? How did life start on this planet? Is it all by chance, or is there
a Creator whom we could come to know?

Mr. Ookubo began reading a lot of books about religion, but the books did
not satisfy all of his questions. He watched other people and tried to learn
from them what was ultimately real, but again he was dissatisfied.

One day as he paced the floor grappling with his spiritual questions, he
noticed his small shortwave radio sitting on his desk. He turned it on and
idly turned the dial, searching for something of interest to listen to.

He came across a station that was broadcasting in his native language. The
program, Voice of Hope, filled his home and heart with truth and faith.
Mr. Ookubo was fascinated by what he heard. The program offered answers to
some of his deepest questions, and he kept on listening. He became convinced
that there truly is a God who not only made us but loves us so much that
He sent His Son to die for us. That was good news to Mr. Ookubo!

Then Mr. Ookubo heard about the Sabbath. The same God who made all
things asks us to honor Him and nurture our relationship with Him by observing
His Sabbath on the seventh day of the week, the speaker said.

This news agitated Mr. Ookubo. He noted that the radio program was sponsored
by Adventist World Radio, and he listened for their address. He wrote a letter
to the radio speaker, telling him, I want to keep the Sabbath. But
Saturday is the busiest day of the week in my shop. For the customers
sake, it is impossible to close on Saturday. What do you think? Do I need
to close my shop on Saturday? I am searching for an answer to this
dilemma.

The Japanese speaker for Adventist World Radio responded carefully to Mr.
Ookubos questions, making sure that Mr. Ookubo understood that keeping
the Sabbath is motivated by our love for Jesus and our desire to follow Him.

The two men exchanged many letters over a period of time. Eventually they
met face to face. After a lengthy conversation, Mr. Ookubo said, There
are many hills to climb in life, but now I walk them with Jesus.