The English translation of the Bhikkhu-vibhanga: the first part of the Suttavibhanga, which itself is the first book of the Pali Vinaya Pitaka, one of the three major ‘baskets’ of Therevada canonical literature. It is a collection of rules for Buddhist monks.
The English translation of the Vinaya-pitaka (first part, bhikkhu-vibhanga) contains many...

Monks’ Expiation (Pācittiya) 60

Bu-Pc.60.1.1BD.2.414 … at Sāvatthī in the Jeta Grove in Anāthapiṇḍika’s monastery. Now at that time the group of seventeen monks did not store their requisites. The group of six monks hid a bowl and a robe belonging to the group of seventeen monks. The group of seventeen monks spoke thus to the group of six monks:

Girdle means: there are two (kinds of) girdles, those made of strips of cloth[6] and those …[7]

Should hide means: if he himself hides, there is an offence of expiation.

Or should came to hide means: if he commands another, there is an offence of expiation. When once commanded, if he hides much, there is an offence of expiation.

Even in fun means: desiring amusement.

Bu-Pc.60.2.2 If he thinks that he is ordained when he is ordained, (and) hides or causes (someone) to hide a bowl … or a girdle, even in fun, there is an offence of expiation. If he is in doubt as to whether he is ordained … If he thinks that he is not ordained when he is ordained … offence of expiation. If he hides or causes (someone) to hide another requisite, even in fun, there is an offence of wrong-doing. If he hides or causes (someone) to hide the bowl or robe or another requisite of one who is not ordained, even in fun, there is an offence of wrong-doing.[8] If he thinks that he is ordained when BD.2.416 he is not ordained, there is an offence of wrong-doing. If he is in doubt as to whether he is not ordained, there is an offence of wrong-doing. If he thinks that he is not ordained when he is not ordained, there is an offence of wrong-doing.[9]

Bu-Pc.60.2.3 There is no offence if he is not desiring fun; if he puts in order what is badly arranged[10]; if he puts it in order, thinking, ‘I will give it back, having given dhamma-talk’; if he is mad, if he is the first wrong-doer.

The Tenth

This is its key:

Fermented liquor, the finger, and water,[11]
and disrespect, frightening,
Fire, bathing, disfigurement,
himself (the robe) not having been taken away,
and about hiding.