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Yes Man

As a Christian on Good Friday, I can’t help but consider this day and its events, its impact on history, its resonance despite the distance of almost 2,000 years. The fact is that the day wouldn’t hold such prominence if not centered on one man; a man whose life and death transcends easy categories.

Jesus is so many things to so many people but to me on this day I remember the man who battled the religious and died with terrorists.

His most heated debates, his harshest words, his greatest rebukes were directed at those who loved God and sought to worship Him with all their heart, mind and strength. They were believers living under the rule of an unbelieving Empire and they fought desperately to maintain their sense of right and wrong, their faithfulness to the Bible, their calling to represent their God in an increasingly wicked world. It is easy to cast these characters of the Gospels as villains; but that would be forgetting that they were very sincere in their desire for the wholeness of their faith. They believed that it was crucially important to guide their fellow Jews along a true path. They saw Jesus as a threat, one who would undermine this goal. Increasingly they saw the man of Nazareth as a religious rebel, a “blasphemer” who was sullying the name of God and tearing down all the distinctiveness of Judaism and therefore dragging the faith into the mud. For people who saw themselves as defenders of their beliefs, Jesus became an adversary that had to be dealt with before he dragged more people down to his irreligious level.

An honest reading of the Gospels makes it much easier to understand their perspective, especially if you are a believer and put yourself in their shoes as you read. Jesus seems to go out of his way to pick fights with the upright of his day. He recasts the Law time and again, putting his own spin on things, telling people “this is what you’ve been taught for hundreds of years but I say this“. The seeming arrogance of his statements, the casualness of his apostasy, would have rankled so many of his fellow Jews; particularly those who felt the pressure to live true to their faith in the midst of a world that was dominated by the non-believing, the godless and the secular.

Jesus invited the presence and the influence of the non-believing, the godless and the secular. He didn’t live as if there was an ever-increasing gap between those who believed and those who did not. In fact, he lived as if that gap didn’t exist, as if the warfare that waged between the faithful and the wicked did not influence his goals or his mission. In other words, he doesn’t seem at all motivated by the factors that motivated his Jewish peers. His agenda was not their agenda. Their fears did not play a role in his mind, words or actions. Unlike the religious, he boldly stepped into the breach. He brought hope instead of fear; love instead of law; he said “Yes” virtually everywhere they said “No”.

And, yes, he did die with terrorists. The Gospels record the fact that he was crucified between two criminals, often called “thieves” in a traditional recounting of Good Friday. However, it is highly unlikely the Roman authorities would resort to their harshest form of execution over a couple of common thieves. It is much more likely that these two men were insurrectionists, Zealots: Jewish men who felt so strongly about their people, their nation, their faith that they were willing to kill and to die for the cause. To them the evil Empire that dominated their land and lives needed to be directly opposed and attacked. Their crime was probably killing Romans or others they saw in league with the Empire. Therefore, the two men crucified with Jesus were, in the eyes of the Romans, terrorists; those who would use fear, violence, intimidation as a means to their end.

The Gospel of Luke tells the simple but profound account involving these two terrorists on either side of Jesus. In Luke’s account, one of the men joins in with those who came to the cross to mock Jesus, to rub salt into his wounds. It is really not a surprise that this man would do so, especially if he was a hyper-committed Zealot. Jesus had spoken and acted like he was the Messiah but had failed miserably to live up to that promise. To this criminal on the cross he was just a pathetic poser with delusions of grandeur. Even as his own death was imminent, this terrorist would feel anger and resentment towards Jesus, someone who was undeserving of a martyr’s death.

But the second criminal, instead of sinking deeper into the void of bitterness, seems to gain insight as he sees the specter of death approaching. He rebukes his fellow terrorist for his harsh words directed at Jesus saying, “We are getting what we deserve. But this man has done nothing wrong.” And then, in one of the most heart-wrenching and direct statements recorded in scripture, he turns to the young rabbi hanging next to him and says, “Jesus, remember me when you come into your kingdom.” Did he understand at that moment the deeper implications of the death of Jesus? Or was he professing a faith that no matter what transpired that day, this man crucified next to him must be the Messiah; he had to be, he could be no one else? Whatever was the motivation, a man who likely killed out of his fierce ideology was now proclaiming faith out of the glimmer of hope his soul still clung to.

Jesus rewards this gasped confession of faith with the powerful words, “I tell you the truth, today you will be with me in paradise.”

These words of Jesus, as his own life was ebbing away, is just another example of the fact that, time and time again, when he was faced with an opportunity to respond to those around him, he says “Yes”. Jesus never turned someone away and he always saw a movement towards him as a movement towards truth, towards good, towards what God had in mind in that moment. And he approached each of these moments without fear, without a judgment based on the moral character or background of the people before him. He showed us over and over that when given the chance to do so, he was a Yes Man.

I am pondering this on Good Friday at a time when there is firestorm of debate on social media surrounding the recent events in Indiana. From one side of the story it is a triumphant expression of religious freedom; on the other side it is a cloaked and dangerous form of discrimination. I am in no position to take any one of these sides as I am simply not informed enough. However, as a Christian, I am saddened that non-believers automatically associate the discrimination, the negativity, the exclusion, with followers of the same Jesus I have been writing about here. To those outside the faith so often we are people who, when confronted with the opportunity to engage with the world the way Jesus did, give a loud and undeniable “NO”. As people who believe and follow a man who did not act out of fear, we continually and repeatedly rely on fear as our “fall back” position.

This disturbs me on this Good Friday. As I see it, Jesus died to free us from sin, to give us forgiveness and eternal life. His resurrection on Easter seals the deal. It is God’s great act of restoration and healing for us and all Creation. We can make the theological proclamations and re-affirm this belief. But in day-to-day living what does it mean? Ultimately I believe it means that we are meant to live and engage in our world the way Jesus did, without fear, without our actions being tainted by our mistaken notion that we are “defenders of the faith”. We get so caught up in the wickedness of the world, in our concern that religious freedoms will be stripped away, that a godlessness will descend on our lives that we miss the moments, over and over and over again, to display to our world the powerful example of Gospel grace and truth, love and mercy, openness and engagement without fear.

We are meant to embody hope to people who so desperately need it. Our world is full of sadness. We are not meant to make life more of a struggle to a people stumbling around in darkness. We are meant, like Jesus, to shine; to take those moments offered to us, when our world needs a word of love amid its gasps of pain, to speak and act as our Lord did. Perhaps this was one reason Jesus was so critical of the religiously upright of his time. He saw their attempts at preserving a pure faith as laying heavier and heavier burdens on people who were already feeling crushed. He reacted to their expressions of fear of their world by throwing it back in their faces, confronting them with the actual God they thought they knew and understood.

I’m not sure what it means to you to follow Jesus. But to me it means that every time I am presented with an opportunity to be Jesus in someone’s life, I want to say “Yes”; recognizing that these opportunities will often come with a heavy dose of challenge to my values, my belief system, my understanding of what is right and wrong. Because it is not my job to make sure everyone lives in accordance to the will of God. It is my job to do the will of God, period. And the will of God has never been more powerfully on display than in the life of the one I follow: Jesus.

On this Good Friday, I ask God to grant me the strength to be a Yes Man to my world. To be present and real and a source of hope; to not live my faith out of fear but out of joy; to act and speak from a place of trust in my God and love for all. In other words, I ask God for the strength to be more and more like Jesus.