platitudinous

Mind control

Mind control is a broad range of psychological tactics able to subvert an individual's control of his own thinking, behavior, emotions, or decisions. The concept is closely related to hypnosis , but differs in practical approach.

There are a number of controversial issues regarding mind control and the methods by which control might be attained (either direct or more subtle) are the focus of study among psychologists, neuroscientists, and sociologists.

Milieu Control. This involves the control of information and communication both within the environment and, ultimately, within the individual, resulting in a significant degree of isolation from society at large.

Mystical Manipulation. There is manipulation of experiences that appear spontaneous but in fact were planned and orchestrated by the group or its leaders in order to demonstrate divine authority or spiritual advancement or some special gift or talent that will then allow the leader to reinterpret events, scripture, and experiences as he or she wishes.

Demand for Purity. The world is viewed as black and white and the members are constantly exhorted to conform to the ideology of the group and strive for perfection. The induction of guilt and/or shame is a powerful control device used here.

Confession. Sins, as defined by the group, are to be confessed either to a personal monitor or publicly to the group. There is no confidentiality; members' "sins," "attitudes," and "faults" are discussed and exploited by the leaders.

Sacred Science. The group's doctrine or ideology is considered to be the ultimate Truth, beyond all questioning or dispute. Truth is not to be found outside the group. The leader, as the spokesperson for God or for all humanity, is likewise above criticism.

Loading the Language. The group interprets or uses words and phrases in new ways so that often the outside world does not understand. This jargon consists of thought-terminating clichés, which serve to alter members' thought processes to conform to the group's way of thinking.

Doctrine over person. Member's personal experiences are subordinated to the sacred science and any contrary experiences must be denied or reinterpreted to fit the ideology of the group.

Dispensing of existence. The group has the prerogative to decide who has the right to exist and who does not. This is usually not literal but means that those in the outside world are not saved, unenlightened, unconscious and they must be converted to the group's ideology. If they do not join the group or are critical of the group, then they must be rejected by the members. Thus, the outside world loses all credibility. In conjunction, should any member leave the group, he or she must be rejected also.

In his 1999 book Destroying the world to save it: Aum Shinrikyo, Apocalyptic Violence and the New Global Terrorism, he concluded that thought reform was possible without violence or physical coercion.

Robert W. Ford, a British radio operator who worked in Tibet in the 50's, spent 5 years in Chinese jails. He published a book entitled "Captured in Tibet", describing and analyzing thought reform to which he was harshly subjected.

William Sargant's theories on mind control

William Sargant connected Pavlov’s findings to the ways people learned and internalized belief systems. Conditioned behavior patterns could be changed by stimulated stresses beyond a dog’s capacity for response, in essence causing a breakdown. This could also be caused by intense signals, longer than normal waiting periods, rotating positive and negative signals and changing a dog’s physical condition, as through illness. Depending on the dog’s initial personality, this could possibly cause a new belief system to be held tenaciously. Sargant also connected Pavlov’s findings to the mechanisms of brain-washing in religion and politics.

Margaret Singer's conditions for mind control

Psychologist Margaret Singer describes in her book Cults in our Midst six conditions which she says would create an atmosphere in which thought reform is possible. Singer states that these conditions involve no need for physical coercion or violence.

Keep the person unaware of what is going on and how attempts to psychologically condition him or her are directed in a step-by-step manner.

Potential new members are led, step by step, through a behavioral-change program without being aware of the final agenda or full content of the group. The goal may be to make them deployable agents for the leadership, to get them to buy more courses, or get them to make a deeper commitment, depending on the leader's aim and desires.

Control the person's social and/or physical environment; especially control the person's time.

Through various methods, newer members are kept busy and led to think about the group and its content during as much of their waking time as possible.

Systematically create a sense of powerlessness in the person.

This is accomplished by getting members away from their normal social support group for a period of time and into an environment where the majority of people are already group members.

The members serve as models of the attitudes and behaviors of the group and speak an in-group language.

Strip members of their main occupation (quit jobs, drop out of school) or source of income or have them turn over their income (or the majority of) to the group.

Once the target is stripped of their usual support network, their confidence in their own perception erodes.

As the target's sense of powerlessness increases, their good judgment and understanding of the world are diminished. (ordinary view of reality is destabilized)

As the group attacks the target's previous worldview, it causes the target distress and inner confusion; yet they are not allowed to speak about this confusion or object to it - leadership suppresses questions and counters resistance.

This process is sped up if the targetet individual or individuals are kept tired - the cult will take deliberate actions to keep the target constantly busy.

Manipulate a system of rewards, punishments and experiences in such a way as to inhibit behavior that reflects the person's former social identity.

Manipulation of experiences can be accomplished through various methods of trance induction, including leaders using such techniques as paced speaking patterns, guided imagery, chanting, long prayer sessions or lectures, and lengthy meditation sessions.

the target's old beliefs and patterns of behavior are defined as irrelevant or evil. Leadership wants these old patterns eliminated, so the member must suppress them.

Members get positive feedback for conforming to the group's beliefs and behaviors and negative feedback for old beliefs and behavior.

The group manipulates a system of rewards, punishments, and experiences in order to promote learning the group's ideology or belief system and group-approved behaviors.

Good behavior, demonstrating an understanding and acceptance of the group's beliefs, and compliance are rewarded while questioning, expressing doubts or criticizing are met with disapproval, redress and possible rejection. If one expresses a question, he or she is made to feel that there is something inherently disordered about them to be questioning.

The only feedback members get is from the group; they become totally dependent upon the rewards given by those who control the environment.

Members must learn varying amounts of new information about the beliefs of the group and the behaviors expected by the group.

The more complicated and filled with contradictions the new system is and the more difficult it is to learn, the more effective the conversion process will be.

Esteem and affection from peers is very important to new recruits. Approval comes from having the new member's behaviors and thought patterns conform to the models (members). Members' relationship with peers is threatened whenever they fail to learn or display new behaviors. Over time, the easy solution to the insecurity generated by the difficulties of learning the new system is to inhibit any display of doubts -- new recruits simply acquiesce, affirm and act as if they do understand and accept the new ideology.

Put forth a closed system of logic and an authoritarian structure that permits no feedback and refuses to be modified except by leadership approval or executive order.

The group has a top-down, pyramid structure. The leaders must have verbal ways of never losing.

Members are not allowed to question, criticize or complain -- if they do, the leaders allege that the member is defective - not the organization or the beliefs.

The targeted individual is treated as if he or she is always intellectually incorrect or injust, while conversely the system, its leaders and its beliefs are always automatically, and by default, considered as absolutely just.

Conversion or remolding of the individual member happens in a closed system. As members learn to modify their behavior in order to be accepted in this closed system, they change -- begin to speak the language -- which serves to further isolate them from their prior beliefs and behaviors.

A report on brainwashing and mind control presented by an American Psychological Association (APA) task force known as the APA Taskforce on Deceptive and Indirect Techniques of Persuasion and Control (DIMPAC), chaired by Singer, was rejected in 1987 by the APA's Board of Social and Ethical Responsibility for Psychology (BSERP) as lacking "the scientific rigor and evenhanded critical approach necessary for APA imprimatur." and cautioned the task force members to "not distribute or publicize the report without indicating that the report was unacceptable to the Board."

In 2001, Alberto Amitrani and Raffaella Di Marzio, from the Roman seat of the Group for Research and Information about Sects (GRIS) published an article in which they assert that the rejection of the report should not be construed as a rejection of the theories of thought reform and mind control as applied to New Religious Movements, and that the rejection by one division of the APA does not represent the whole association. They quote a personal e-mail from Benjamin Zablocki, professor of sociology, from 1997 in which Zablocki told the authors "many people have been misled about the true position of the APA and the ASA with regard to brainwashing", and that the APA urged scholars to do more research on the matter. They also write that they have reason to believe that the APA still considers "psychological coercion" to be a phenomenon worth investigating, and not a notion rejected by the scientific community. They also write "Otherwise, why would people such as Margaret Singer, Michael Langone, and others considered to be 'anti-cultists' contribute to APA Conventions and be respected in other prestigious professional bodies as well?

Writing in 1999, research and forensic psychologist Dick Anthony noted that the removal of Singer's brainwashing concept from the most recent edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM IV) "would seem to indicate that the American Psychiatric Association, like the American Psychological Association, the American Sociological Association and the Society for the Scientific Study of Religion, has repudiated Singer's cultic brainwashing theory because of its unscientific character." Anthony also noted that Singer's testimony had also been repeatedly excluded from American legal trials.

Use of "loaded" language (for example, “thought terminating clichés"). Words are the tools we use to think with. These "special" words constrict rather than expand understanding, and can even stop thoughts altogether. They function to reduce complexities of experience into trite, platitudinous "buzz words."

Only "good" and "proper" thoughts are encouraged.

Use of hypnotic techniques to induce altered mental states

Manipulation of memories and implantation of false memories

Use of thought stopping techniques, which shut down "reality testing" by stopping "negative" thoughts and allowing only "good" thoughts

Rejection of rational analysis, critical thinking, constructive criticism. No critical questions about leader, doctrine, or policy seen as legitimate.

No alternative belief systems viewed as legitimate, good, or useful

Emotional Control

Manipulate and narrow the range of a person’s feelings

Make the person feel that if there are ever any problems, it is always their fault, never the leader’s or the group’s

Excessive use of guilt

Excessive use of fear

Extremes of emotional highs and lows

Ritual and often public confession of "sins"

Phobia indoctrination: inculcating irrational fears about ever leaving the group or even questioning the leader’s authority. The person under mind control cannot visualize a positive, fulfilled future without being in the group.

Hassan writes that cults recruit and retain members through a three-step process which he refers to as "unfreezing," "changing," and "refreezing". This involves the use of an extensive array of various techniques, including systematic deception, behavior modification, withholding of information, and emotionally intense persuasion techniques (such as the induction of phobias), which he collectively terms mind control.
He describes these steps as follows:

Unfreezing: the process of breaking a person down

Changing: the indoctrination process

Refreezing: the process of reinforcing the new identity

In Releasing the Bonds he also writes "I suspect that most cult groups use informal hypnotic techniques to induce trance states. They tend to use what are called "naturalistic" hypnotic techniques. Practicing meditation to shut down thinking, chanting a phrase repetitively for hours, or reciting affirmations are all powerful ways to promote spiritual growth. But they can also be used unethically, as methods for mind control indoctrination."

Hassan, after taking part in a number of deprogrammings in the late 1970s, states that he is no longer involved in this practice. and which eventually became completely illegal except in the case of minors.

In Releasing the Bonds, Hassan describes an approach that he calls the "Strategic Interaction Approach" (SIA) in order to help cult members leave their groups, and in order to help them recover from the psychological damage that they have incurred. The approach is non-coercive and the person being treated is free to discontinue it at any time. He writes: "The goal of the SIA is to help the loved one recover his full faculties; to restore the creative, interdependent adult who fully understands what has happened to him; who has digested and integrated the experience and is better and stronger from the experience.

In 1998 the Enquete Commission issued its report on "So-called Sects and Psychogroups" in Germany. Reviewing Hassan's BITE model, the report said that:

Thus, the milieu control identified by Hassan, consisting of behavioural control, mental control, emotional control and information control cannot, in every case and as a matter of principle, be characterised as "manipulative". Control of these areas of action is an inevitable component of social interactions in a group or community. The social control that is always associated with intense commitment to a group must therefore be clearly distinguished from the exertion of intentional, methodical influence for the express purpose of manipulation.

Mind Control and the Battered Person Syndrome

A very different explanation of the control some groups have over their members is by associating it with Battered person syndrome and Stockholm syndrome. This has been done by psychologists Teresa Ramirez Boulette, Ph.D. and Susan M. Andersen, Ph.D.

I conceive of mind control as a phenomena encompassing all the ways in which personal, social and institutional forces are exerted to induce compliance, conformity, belief, attitude, and value change in others.

"Mind control is the process by which individual or collective freedom of choice and action is compromised by agents or agencies that modify or distort perception, motivation, affect, cognition and/or behavioral outcomes. It is neither magical nor mystical, but a process that involves a set of basic social psychological principles."

In Influence, Science and Practice, social psychologist Robert Cialdini argues that mind control is possible through the covert exploitation of the unconscious rules that underlie and facilitate healthy human social interactions. He states that common social rules can be used to prey upon the unwary, and he titles them as follows:

"Reciprocation: The Old Give and Take...and Take"

"Commitment and Consistency: Hobgoblins of the Mind"

"Social Proof: Truths Are Us"

"Liking: The Friendly Thief"

"Authority: Directed Deference"

"Scarcity: The Rule of the Few"

Using these six broad categories, he offers specific examples of both mild and extreme mind control (both one on one and in groups), notes the conditions under which each social rule is most easily exploited for false ends, and offers suggestions on how to resist such methods.

Social psychological conditioning by Stahelski

Writing in the Journal of Homeland Security, a publication of the ANSER Institute for Homeland Security, Anthony Stahelski identifies five phases of social psychological conditioning which he calls cult-like conditioning techniques employed by terrorist groups: [Stahelski, 2004]:

Subliminal advertising

Subliminal advertising was proposed around 1960 as a means for organized mass control of human behavior. The allegations has since then fallen out of the common debate, because there are few reports that subliminal advertising has any real effect in the way advertisers may wish.

Cults and mind control controversies

Some of the mind control models discussed above have been related to religious and non-religious cults (for debates regarding what is a cult, see the article). There is debate among scholars, members of new religious movements, and cult critics whether or not mind control is applied either in general or by any particular group.

(Please add a description of current and past international mind control programs involving citizens without consent, such as Voice-to-Skull V2K, neural monitoring, group stalking, directed energy, etc.)

James T. (Jim) Richardson, professor of Sociology and Judicial Studies at the University of Nevada, writes in his "Brainwashing" Claims and Minority Religions Outside the United States: Cultural Diffusion of a Questionable Concept in the Legal Arena that, while heavy on theory, the mind control model is light on evidence:

"The CCM movement has collected some information to support its belief that religious groups successfully employ mind-control techniques. But the data is unreliable. The information typically represents a very small sample size. It is not practical to obtain information before, during and after an individual has been in a new religious movement (NRM). Often, their data is disproportionately obtained from former members of a religious organization who have been convinced during CCM counseling that they have been victims of mind-control."

James Richardson, also states that if the NRMs had access to powerful brainwashing techniques, one would expect that NRMs would have high growth rates, while in fact most have not had notable success in recruitment. Most adherents participate for only a short time, and the success in retaining members has been limited. In addition, Thomas Robbins, Eileen Barker, Newton Maloney, Massimo Introvigne, John Hall, Lorne Dawson, Anson Shupe, David G. Bromley, Gordon Melton, Marc Galanter, Saul Levine and other scholars researching NRMs have argued and established to the satisfaction of courts and relevant professional associations and scientific communities that there exists no scientific theory, generally accepted and based upon methodologically sound research, that supports the brainwashing theories as advanced by the anti-cult movement.

Sociologist Benjamin Zablocki sees strong indicators of mind control in some NRMs and suggests that the concept should be researched without bias:

"I am not personally opposed to the existence of NRMs and still less to the free exercise of religious conscience. I would fight actively against any governmental attempt to limit freedom of religious expression. Nor do I believe it is within the competence of secular scholars such as myself to evaluate or judge the cultural worth of spiritual beliefs or spiritual actions. However, I am convinced, based on more than three decades of studying NRMs through participant-observation and through interviews with both members and ex-members, that these movements have unleashed social and psychological forces of truly awesome power. These forces have wreaked havoc in many lives—in both adults and in children. It is these social and psychological influence processes that the social scientist has both the right and the duty to try to understand, regardless of whether such understanding will ultimately prove helpful or harmful to the cause of religious liberty." (Zablocki, 1997)

Sociologists David Bromley and Anson Shupe consider the idea that "cults" are brainwashing American youth to be "implausible".. Sociology professor Stephen A. Kent published several articles where he discusses practices of NRMs as regards to brainwashing

In 1987 the DIMPAC committee submitted its final report to the Board of Social and Ethical Responsibility for Psychology of the APA. On May 11, 1987 the Board rejected the report. In the rejection memo it is stated:
"Finally, after much consideration, BSERP does not believe that we have sufficient information available to guide us in taking a position on this issue.".

There are two interpretations of this rejection: one side (e.g. Amitrani and di Marzio 2000 and Zablocki 2001) see it as no position on the issue of brainwashing, the other (e.g. Introvigne 1997) sees it as rejecting all brainwashing theories.

Philip Zimbardo, who teaches a course on the "The psychology of mind control" at Stanford University, wrote that "Several participants [in a presentation called 'Cults of Hatred'] challenged our profession to form a task force on extreme forms of influence, asserting that the underlying issues inform discourses on terrorist recruiting, on destructive cults versus new religious movements, on social-political-'therapy' cults and on human malleability or resiliency when confronted by authority power.

Opponents of deprogramming generally regard it as an even worse violation of personal autonomy than any loss of free will attributable to the recruiting tactics of new religious movements. These people complain that targets of deprogramming are being deceived, denied due process, and forced to endure more intense manipulation than that encountered during their previous group membership.

Steven Hassan, who began his career as a deprogrammer, criticizes deprogramming in his book Releasing the Bonds: Empowering People to Think for Themselves. He writes that "Deprogramming has many drawbacks. I have met dozens of people who were successfully deprogrammed but, to this day, experience psychological trauma as a result of the method. These people were glad to be released from the grip of cult programming but were not happy about the method used to help them.

Mind control and recruitment rates

Eileen Barker states that out of one thousand people persuaded by theUnification Church to attend one of their overnight programs in 1979, 90% had no further involvement. Only 8% joined for more than one week and less than 4% remained members by 1981, two years later.

Tyler Hendricks, former president of the Unification Church, estimates that approximately 100,000 people "moved into" the Unification Church as full-time members from the 1970s to the 1990s. Membership in the church was 8,600 in 2004 (counting only those who joined as adults and excluding the children of members). This is an attrition rate of 93%.

Billy Graham, one of the most prominent evangelists of the last century had only an average of 1% of the attendants of his evangelizations heed the altar call at all. Follow-up work after evangelizations shows that only 10% of the people responding to an altar call actually do join a church. Therefore successful Christian evangelizations resulted in a longterm success rate of 0.1%, as compared to the 4% of Barker's observation. And these 0.1% do not become full-time missionaries as in the Unification Church. (Langone, 1993).

Mind control and faith

The American Civil Liberties Union (ACLU) published a statement in 1977 related to brainwashing and mind control. In this statement the ACLU opposed certain methods "depriving people of the free exercise of religion". The ACLU also rejected (under certain conditions) the idea that claims of the use of 'brainwashing' or of 'mind control' should overcome the free exercise of religion.

Leon Festinger based his theory of the cognitive dissonance, a component of Hassan's Mind Control model, on his observation that the faith of most members of a UFO cult was unshattered by failed prophecy. .

Barrett who is affiliated with CESNUR and Eileen Barker, whom some anti-cult activists consider cult apologists, wrote that logical arguments are irrelevant when trying to persuade some members to leave a movement due to the certainty that they have about their faith, which he sees as not confined to cults, but also occurring in some forms of mainstream religion. He also wrote that some members do not leave the movement even though they realize that things are wrong. See also Leaving a cult.

Counter-cult movement and mind control

In the Christian counter-cult movement there are several commentators who reject mind control as a factor in cult membership, and membership in both Christian and non-Christian cults as a spiritual or theological issue.

In an article by the evangelical Christian writers Bob and Gretchen Passantino, first appearing in Cornerstone magazine, titled Overcoming The Bondage Of Victimization: A Critical Evaluation of Cult Mind Control Theories they challenge the validity of mind control theories and the alleged "victimization" by mind-control, and assert in their conclusion:

[...] the Bogey Man of cult mind control is nothing but a ghost story, good for inducing an adrenaline high and maintaining a crusade, but irrelevant to reality. The reality is that people who have very real spiritual, emotional, and social needs are looking for fulfillment and significance for their lives. Ill-equipped to test the false gospels of this world, they make poor decisions about their religious affiliations. Poor decisions, yes, but decisions for which they are personally responsible nonetheless. As Christians who believe in an absolute standard of truth and religious reality, we cannot ignore the spiritual threat of the cults. We must promote critical thinking, responsible education, biblical apologetics, and Christian evangelism. We must recognize that those who join the cults, while morally responsible, are also spiritually ignorant.

In a rebuttal to the Passantino's article, a protagonist of the counter-cult movement, Paul R. Martin, Ph.D. et al. in his Overcoming the Bondage of Revictimization: A Rational/Empirical Defense of Thought Reform, (first appeared in Cultic Studies Journal 15/2 1998), writes:

"The Passantinos are well known and respected evangelical writers. Consequently, their critique, which is rife with errors and misinterpretations, disturbs us very much and calls for a detailed rebuttal. [...]For us, theological considerations inform our understanding of the sociological and psychological destruction caused by cults, although others hold similar positions without considering theological issues. Cults distort one's perceptions both of natural reality (sociological and psychological) and spiritual reality. In the Christian tradition, the former is supposed to reveal the latter; therefore, those interested in spiritual issues must address both sides in order to minister adequately to former cult members.

Legal issues

Some persons have claimed a "brainwashing defense" for crimes committed while purportedly under mind control. In the cases of Patty Hearst, Steven Fishman and Lee Boyd Malvo the court rejected such defenses.

Starting from the Fishman case (1990) (where a defendant accused of commercial fraud raised as a defense that he was not fully responsible since he was under the mind control of Scientology) American courts consistently rejected testimonies about mind control and manipulation, stating that these were not part of accepted mainline science according to the Frye Standard (Anthony & Robbins 1992: 5-29). Margaret Singer and her associate Richard Ofshe filed suits against the American Psychological Association) (APA) and the American Sociological Association (ASA) (who had supported APA's 1987 statement) but they lost in 1993 and 1994.

The Frye standard has since been replaced by the Daubert standard and there have been to court cases where testimonies about mind control have been examined according to the Daubert standard.

Some Civil suits where mind control was an issue, were, though, more effective:

In the case of Wollersheim v. Church of Scientology of California the court states church practices had been conducted in a coercive environment and so were not protected by religious freedom guarantees. Wollersheim was finally awarded $8 million in damages. (California appellate court, 2nd district, 7th division, Wollersheim v. Church of Scientology of California, Civ. No. B023193 Cal. Super. (1986)

"During trial, Wollersheim's experts testified Scientology's "auditing" and "disconnect" practices constituted "brainwashing" and "thought reform" akin to what the Chinese and North Koreans practiced on American prisoners of war. A religious practice which takes place in the context of this level of coercion has less religious value than one the recipient engages in voluntarily. Even more significantly, it poses a greater threat to society to have coerced religious practices inflicted on its citizens." "Using its position as religious leader, the 'church' and its agents coerced Wollersheim into continuing auditing even though his sanity was repeatedly threatened by this practice... Thus there is adequate proof the religious practice in this instance caused real harm to the individual and the appellant's outrageous conduct caused that harm... 'Church' practices conducted in a coercive environment are not qualified to be voluntary religious practices entitled to first amendment religious freedom guarantees

In 1993 the European Court of Human Rights upheld the right of a Greek Jehovah's WitnessMinos Kokkinakis, who had been sentenced to prison and a fine for proselytizing, to spread his faith, though the court sought to define what it regarded as acceptable ways of sharing one's faith. However, in a dissenting judgment, two judges argued that Kokkinakis and his wife had applied "unacceptable psychological techniques" akin to brainwashing. KOKKINAKIS v. GREECE (14307/88) [1993] ECHR 20 (25 May1993)