If there's any specific ones you want, let us know... perhaps with a copy of the URL of the smilies in question.

appicchato wrote:One more 'suggestion' might be to dump the little one's presently used here... ...

They're actually my favourite ones! I like the ones that don't look too disruptive in a string of text and don't send the row heights out of whack as hopefully demonstrated by this smilie here . I do enjoy consistency in row height.

I'm sure there's some we could lose though... particularly some that rarely get used.

Metta,Retro.

If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding: Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)

Exalted in mind, just open and clearly aware, the recluse trained in the ways of the sages:One who is such, calmed and ever mindful, He has no sorrows! -- Udana IV, 7

I should also mention that the more smilies we add, the further you'll have to scroll down to get to the Submit button each time.

There's no "view more smilies" style button, which can be used to browse the rest of the collection... as it stands, they're all there, every single time. Something to bear in mind as you pull the scroller down to the Submit button.

Metta,Retro.

If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding: Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)

Exalted in mind, just open and clearly aware, the recluse trained in the ways of the sages:One who is such, calmed and ever mindful, He has no sorrows! -- Udana IV, 7

Guy wrote:Are these guys breaking the 5th precept or is it carrot juice and whipped cream?

They are just thumping each other with electric toasters. It's not a very sensible thing to do, but nor is it a breach of the fifth precept.

LOL

I thought they were toasting with ginger beer!

This offering maybe right, or wrong, but it is one, the other, both, or neither!Blog,-Some Suttas Translated,Ajahn Chah."Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."