Wisdom : A Free Guide for English Literature Students

This is a place for the students as well as the lovers of literature. I endeavour to post articles on the core and important areas of English literature to help the students to understand and assimilate them precisely and correctly without confusion. I would also like to share my ideas with them and inculcate in them a passion for literature.

Tuesday, 23 February 2016

The Eve of St. Agnes: An Analysis:

The Eve of St. Agnes was first published in 1820 along
with La Belle Dame Sans Merci, Isabella and
the five famous odes and Lamia and Hyperion. The story narrated in the poem
is simple one. It is the story of the elopement of two lovers – Porphyro and
Madeline who belong to two different families hostile to each other. After the
feast of St. Agnes, Madeline prepares to dream of her future lover. Porphyro
steals into her bedroom and hides. As she dreams, he awakens her and she sees
him in a living dream. Then Porphyro elopes with Madeline on St. Agnes’ eve. It
is “a story where-in something of Romeo and Juliet is mixed with something of
young Lochinvar.” Though the story is simple and has been dealt in many poems
and dramas, Keats with his mature craftsmanship distills the entire medieval
spirit of romance and chivalry in this poem. As a romantic poet, he with his
treatment of the theme of love, use of sensual images, pictorial quaity and
rich musical effect leaves a high watermark in this poem. According to
Drinkwater, the poem “must be reckoned on the whole, the most splendid of
Keats’ poem.”

The poem deals with the theme of
romantic and idealistic love. Porphyro, the lover, has taken great risk to meet
her lady love. Madeline also wishes to dream of her future husband on the eve
of St. Agnes. Their love is presented as something divine and unearthly.
Madeline is depicted as an angel without wings: “She seem'd a splendid angel, newly drest,/
Save wings, for heaven.” She is a deity for Porphro and he is
her devotee as he says: “ Thou art my heaven, and I thine eremite.”
Madeline,too, has deep affection for Porphyo as she says to him:

“Oh leave me not in this eternal woe,

For if thy diest, my Love, I know not where to go."

But the
warmth of their youthful love is always threatened by a sense of uncertainity
and doubt. Porphyro appears to be cold and pale as contrasted to the bright and
shining Porphyro of Madeline’s dream. At the moment of ultimate consummation of
their love, “Love's alarum” is heard in the “pattering the sharp sleet.”
The warmth and cosiness of the room is contrasted with the bitter cold and stormy
environment outside. The poem is structured around a series of oppositions of
dark and light, warm and cold, permanence and mutability. The most central of
these is the opposition between dream and reality. The world of young lovers
might be thought of as a dream world, a world a rose may shut “and be a bud
again.” But we are often reminded, they actually live in a world where roses
can only wither and die. If their love is to be validated, they must leave the
protection of the warm and magical room and go out to face the storm. In Ode to a Nightingale, the poet, too, after
his brief sojourn in the world of Nightingale says: “the fancy cannot cheat so well.” As a poet
of “negative capability”, capability of mysteries and uncertainty, it is
typical of Keats that he can hardly keep faith in the values of the ideal world
though he desperately craves for it. That’s why some critics are at a loss to
decide whether the poem celebrates the youthful love of romance or subverts it.

The poem encapsulates the entire
spirit of medievalism with old castle, gothic art, superstition, chivalry and
heroism. Above all a sense of mystery and wonder, an important aspect of
medievalism, pervades the entire poem. The poem opens with the picture of
bitterly cold night. An ancient beadsman returns from his prayer through an
empty chapel. He hears the sound of music coming from a medieval castle but
continues on his way to say prayer for the soul of the sinner. In the castle, a
celebratory feast is held on St. Agnes eve. All the Knights and Barons have
arrived. There is a popular medieval superstition that on the eve of St. Agnes
one who performs certain rite will have the vision of her future husband.
Believing this Madeline goes to bed preparing her mind to dream of her future
husband. Potphyro, the lover, also makes hazardous journey to meet his beloved
Madeline in the castle of his enemy. Thus a complete medieval environment is
depicted.

The poet not only makes use of
typically medieval incidents, but also mentions medieval arts and crafts to
give a medieval setting to the narrative. He refers to the plume, tiara, carved
angel and the gothic window. His subtle description evokes the sheer beauty of
the multi-coloured window of a medieval castle:

“A casement high and triple­arch'd there was,

All garlanded with carven imag'ries

Of fruits, and flowers, and bunches of knot­grass,

And diamonded with panes of quaint device,”

Then there
are medieval curtains, the cravings of angels near the cornice. All these are
described very clearly. Moreover, “(T)he rich perfume and the perfect silence
of Madeline’s room, the fine description of the gothic chapel and the various
ceremonies connected with the festival of St. Agnes’ eve all combine to create
an atmosphere of medieval romance.”

The
Eve of St. Agnes is a rich feast to all the senses – the eyes, the ear, the
tongue, the nose and the touch. The pictorial description, rich in colour,
makes an excellent appeal to the sense sight. Goser in this respect remarks,
“It was an axiom with Keats that poetry should surprise us by a fine excess.
The pictures of Keats are all aglow with colour, not always very accurate
painter’s colour but colour which captivates the senses.” His pictorial
description of the gothic window and art appeals to our eyes. Description of
the sumptuous foods and drinks appeals to our different senses:

“While he forth from the closet brought a heap

Of candied apple, quince, and plum, and gourd;

With jellies soother than the creamy curd,

And lucent syrops, tinct with cinnamon;

Madeline’s
bodice is fragrant and her bed is lavendered. The description of Madeline’s
body and her undressing is sensuous enough:

“Of all its wreathed pearls her hair she frees;

Unclasps her warmed jewels one by one;

Loosens her fragrant boddice; by degrees

Her rich attire creeps rustling to her knees:

Half­hidden, like a mermaid in sea­weed,”

There are a
plenty of sounds that appeal to our ear. In Madeline’s house a feast is going
on. The silver trumpets are being played upon. There is also the music of
clarion, the kettle-drum and the clarinet. Porphhyro himself plays upon the
lute in chords. Keats appeals to multiple senses with a single expression which
is often called synesthesia. Following line is a remarkable example: “Filling the chilly room with perfume light.”

Keats was also a pictorial artist.
Like Pr-Raphaelite poets, he portrays a detailed picture of what he describes
in the poem. In The Eve of St. Agnes,
a complete picture of a cold night is depicted with the images of frozen grass,
the limping hare, the shivering owl and the numb finger of the beadsman. Like a
miniaturist artist, Keats draws the effect of the reflection of moonlight upon
different parts of Madeline’s body. Here he makes beautiful use of colour:

“Rose­bloom fell on her hands, together prest,

And on her silver cross soft amethyst,

And on her hair a glory, like a saint”

Equally important
is the sense of chiaroscuro (light and shade) in the following description:

“Full on this casement shone the wintry moon,

And threw warm gules on Madeline's fair breast,”

Then the
moon sets and all is dark:

“'Tis dark: quick pattereth the flaw­blown sleet:

"This is no dream, my bride, my Madeline!"

'Tis dark: the iced gusts still rave and beat:”

Apart from
the detailed pictures of the above lines, there are pictures created by single
phrases and lines. The following are some of them: “azure-lidded sleep”, “Thy beauty's shield, heart­shap'd and vermeil dyed”
etc.

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