kottke.org posts about usa

Like many of you, I read the news of a single person killing at least 17 people in Parkland, Florida today. While this is an outrageous and horrifying event, it isn’t surprising or shocking in any way in a country where more than 33,000 people die from gun violence each year and guns that can fire dozens of rounds a minute are perfectly legal.

America is a stuck in a Groundhog Day loop of gun violence. We’ll keep waking up, stuck in the same reality of oppression, carnage, and ruined lives until we can figure out how to effect meaningful change. I’ve collected some articles here about America’s dysfunctional relationship with guns, most of which I’ve shared before. Change is possible — there are good reasons to control the ownership of guns and control has a high likelihood of success — but how will our country find the political will to make it happen?

Arendt offers two points that are salient to our thinking about guns: for one, they insert a hierarchy of some kind, but fundamental nonetheless, and thereby undermine equality. But furthermore, guns pose a monumental challenge to freedom, and particular, the liberty that is the hallmark of any democracy worthy of the name — that is, freedom of speech. Guns do communicate, after all, but in a way that is contrary to free speech aspirations: for, guns chasten speech.

This becomes clear if only you pry a little more deeply into the N.R.A.’s logic behind an armed society. An armed society is polite, by their thinking, precisely because guns would compel everyone to tamp down eccentric behavior, and refrain from actions that might seem threatening. The suggestion is that guns liberally interspersed throughout society would cause us all to walk gingerly — not make any sudden, unexpected moves — and watch what we say, how we act, whom we might offend.

Read again those lines, with recent images seared into our brains — “besmeared with blood” and “parents’ tears.” They give the real meaning of what happened at Sandy Hook Elementary School Friday morning. That horror cannot be blamed just on one unhinged person. It was the sacrifice we as a culture made, and continually make, to our demonic god. We guarantee that crazed man after crazed man will have a flood of killing power readily supplied him. We have to make that offering, out of devotion to our Moloch, our god. The gun is our Moloch. We sacrifice children to him daily — sometimes, as at Sandy Hook, by directly throwing them into the fire-hose of bullets from our protected private killing machines, sometimes by blighting our children’s lives by the death of a parent, a schoolmate, a teacher, a protector. Sometimes this is done by mass killings (eight this year), sometimes by private offerings to the god (thousands this year).

The gun is not a mere tool, a bit of technology, a political issue, a point of debate. It is an object of reverence. Devotion to it precludes interruption with the sacrifices it entails. Like most gods, it does what it will, and cannot be questioned. Its acolytes think it is capable only of good things. It guarantees life and safety and freedom. It even guarantees law. Law grows from it. Then how can law question it?

Let me tell you a story. The day after Columbine, I was interviewed for the Tom Brokaw news program. The reporter had been assigned a theory and was seeking sound bites to support it. “Wouldn’t you say,” she asked, “that killings like this are influenced by violent movies?” No, I said, I wouldn’t say that. “But what about ‘Basketball Diaries’?” she asked. “Doesn’t that have a scene of a boy walking into a school with a machine gun?” The obscure 1995 Leonardo Di Caprio movie did indeed have a brief fantasy scene of that nature, I said, but the movie failed at the box office (it grossed only $2.5 million), and it’s unlikely the Columbine killers saw it.

The reporter looked disappointed, so I offered her my theory. “Events like this,” I said, “if they are influenced by anything, are influenced by news programs like your own. When an unbalanced kid walks into a school and starts shooting, it becomes a major media event. Cable news drops ordinary programming and goes around the clock with it. The story is assigned a logo and a theme song; these two kids were packaged as the Trench Coat Mafia. The message is clear to other disturbed kids around the country: If I shoot up my school, I can be famous. The TV will talk about nothing else but me. Experts will try to figure out what I was thinking. The kids and teachers at school will see they shouldn’t have messed with me. I’ll go out in a blaze of glory.”

In short, I said, events like Columbine are influenced far less by violent movies than by CNN, the NBC Nightly News and all the other news media, who glorify the killers in the guise of “explaining” them. I commended the policy at the Sun-Times, where our editor said the paper would no longer feature school killings on Page 1. The reporter thanked me and turned off the camera. Of course the interview was never used. They found plenty of talking heads to condemn violent movies, and everybody was happy.

There are nearly three hundred million privately owned firearms in the United States: a hundred and six million handguns, a hundred and five million rifles, and eighty-three million shotguns. That works out to about one gun for every American. The gun that T. J. Lane brought to Chardon High School belonged to his uncle, who had bought it in 2010, at a gun shop. Both of Lane’s parents had been arrested on charges of domestic violence over the years. Lane found the gun in his grandfather’s barn.

The United States is the country with the highest rate of civilian gun ownership in the world. (The second highest is Yemen, where the rate is nevertheless only half that of the U.S.) No civilian population is more powerfully armed. Most Americans do not, however, own guns, because three-quarters of people with guns own two or more. According to the General Social Survey, conducted by the National Policy Opinion Center at the University of Chicago, the prevalence of gun ownership has declined steadily in the past few decades. In 1973, there were guns in roughly one in two households in the United States; in 2010, one in three. In 1980, nearly one in three Americans owned a gun; in 2010, that figure had dropped to one in five.

The only guns that Japanese citizens can legally buy and use are shotguns and air rifles, and it’s not easy to do. The process is detailed in David Kopel’s landmark study on Japanese gun control, published in the 1993 Asia Pacific Law Review, still cited as current. (Kopel, no left-wing loony, is a member of the National Rifle Association and once wrote in National Review that looser gun control laws could have stopped Adolf Hitler.)

To get a gun in Japan, first, you have to attend an all-day class and pass a written test, which are held only once per month. You also must take and pass a shooting range class. Then, head over to a hospital for a mental test and drug test (Japan is unusual in that potential gun owners must affirmatively prove their mental fitness), which you’ll file with the police. Finally, pass a rigorous background check for any criminal record or association with criminal or extremist groups, and you will be the proud new owner of your shotgun or air rifle. Just don’t forget to provide police with documentation on the specific location of the gun in your home, as well as the ammo, both of which must be locked and stored separately. And remember to have the police inspect the gun once per year and to re-take the class and exam every three years.

From 1979 to 1996, the average annual rate of total non-firearm suicide and homicide deaths was rising at 2.1% per year. Since then, the average annual rate of total non-firearm suicide and homicide deaths has been declining by 1.4%, with the researchers concluding there was no evidence of murderers moving to other methods, and that the same was true for suicide.

The average decline in total firearm deaths accelerated significantly, from a 3% decline annually before the reforms to a 5% decline afterwards, the study found.

In the 18 years to 1996, Australia experienced 13 fatal mass shootings in which 104 victims were killed and at least another 52 were wounded. There have been no fatal mass shootings since that time, with the study defining a mass shooting as having at least five victims.

At press time, residents of the only economically advanced nation in the world where roughly two mass shootings have occurred every month for the past eight years were referring to themselves and their situation as “helpless.”

It’s a mistake to think a dictatorship feels intrinsically different on a day-to-day basis than a democracy does. I’ve lived in one dictatorship and visited several others—there are still movies and work and school and shopping and memes and holidays.

The difference is the steady disappearance of dissent from the public sphere. Anti-regime bloggers disappear. Dissident political parties are declared “illegal.” Certain books vanish from the libraries.

How does a society go from a democracy to an autocracy? It’s like that line of Hemingway’s from The Sun Also Rises about how to go bankrupt: “Gradually and then suddenly.”

So if you’re waiting for the grand moment when the scales tip and we are no longer a functioning democracy, you needn’t bother. It’ll be much more subtle than that. It’ll be more of the president ignoring laws passed by congress. It’ll be more demonizing of the press.

Until one day we wake up and discover the regime has decided to postpone the 2020 elections until its lawyers are finished investigating something or other. Or until it can ‘ensure’ that the voting process is ‘fair.’

I don’t know about you, but Trump and the Republican Congress working to “postpone the 2020 elections until its lawyers are finished investigating something or other” seems like a completely plausible scenario. I would not be surprised if we see conservative pundits start floating this idea, slowly normalizing it over a matter of months until it seems like a plausible option. After all, it’s much easier for Republicans to remain in office if they got rid of those pesky elections (in lieu of gerrymandering and voter ID laws).

Update:In a poll from August 2017, 56% of Republicans polled said that they would support postponing the 2020 election if Trump and Republicans in Congress were in favor of it. (via @taestell)

The video is produced by a group that wants to ban autonomous weapons, and I think these things will probably be banned in some form, possibly by banning drones and some kinds of consumer electronics altogether. What struck me most while watching this is that if guns were a new invention, they would most likely be banned in the US, just like lawn darts or explosive devices. A hand-held machine that can kill a person 1000 feet away and hides easily in a pocket? That sounds like a dangerous, litigious nightmare, just the sort of thing the US routinely regulates against for the safety of its people.

In London, Paris, Berlin, I hop on the train, head to the cafe — it’s the afternoon, and nobody’s gotten to work until 9am, and even then, maybe not until 10 — order a carefully made coffee and a newly baked croissant, do some writing, pick up some fresh groceries, maybe a meal or two, head home — now it’s 6 or 7, and everyone else has already gone home around 5 — and watch something interesting, maybe a documentary by an academic, the BBC’s Blue Planet, or a Swedish crime-noir. I think back on my day and remember the people smiling and laughing at the pubs and cafes.

In New York, Washington, Philadelphia, I do the same thing, but it is not the same experience at all. I take broken down public transport to the cafe — everybody’s been at work since 6 or 7 or 8, so they already look half-dead — order coffee and a croissant, both of which are fairly tasteless, do some writing, pick up some mass-produced groceries, full of toxins and colourings and GMOs, even if they are labelled “organic” and “fresh”, all forbidden in Europe, head home — people are still at work, though it’s 7 or 8 — and watch something bland and forgettable, reality porn, decline porn, police-state TV. I think back on my day and remember how I didn’t see a single genuine smile — only hard, grim faces, set against despair, like imagine living in Soviet Leningrad.

Haque places the blame on our inability as a society to look outward and learn from ourselves, from history, and from the rest of the world.

So just as Americans don’t get how bad their lives really are, comparatively speaking — which is to say how good they could be — so too Europeans don’t fully understand how good their lives are — and how bad, if they continue to follow in America’s footsteps, austerity by austerity, they could be. Both appear to be blind to one another’s mistakes and successes.

Reading it, I noticed a similarity to Ted Chiang’s essay on the unchecked capitalism of Silicon Valley (which I linked to this morning). Chiang notes that corporations lack insight:

In psychology, the term “insight” is used to describe a recognition of one’s own condition, such as when a person with mental illness is aware of their illness. More broadly, it describes the ability to recognize patterns in one’s own behavior. It’s an example of metacognition, or thinking about one’s own thinking, and it’s something most humans are capable of but animals are not. And I believe the best test of whether an AI is really engaging in human-level cognition would be for it to demonstrate insight of this kind.

Haque is saying that our societies lack insight as well…or at least the will to incorporate that insight into practice.

Credit can be a lifeline during emergencies and a bridge to education and homeownership. But debt-which can stem from credit or unpaid bills-often burdens families and communities and exacerbates wealth inequality. This map shows the geography of debt in America at the national, state, and county levels.

I’d love to hear why the “share with any debt in collections” is so relatively low in the Upper Midwest, Minnesota in particular.

In response to some poorly conducted and racist research attempting to correlate the size of people’s brains to their intelligence, science historian and paleontologist Stephen Jay Gould wrote in his 1980 book, The Panda’s Thumb:

I am, somehow, less interested in the weight and convolutions of Einstein’s brain than in the near certainty that people of equal talent have lived and died in cotton fields and sweatshops.

Gould’s assertion is echoed by this piece in the NY Times, in which David Leonhardt reports on the research of Stanford’s Raj Chetty. Chetty’s findings (unsurprisingly) show that financial inequality and differences in race & sex have a large effect on which Americans end up inventing things. Leonhardt calls this “a betrayal of American ideals”.

Not surprisingly, children who excelled in math were far more likely to become inventors. But being a math standout wasn’t enough. Only the top students who also came from high-income families had a decent chance to become an inventor.

This fact may be the starkest: Low-income students who are among the very best math students — those who score in the top 5 percent of all third graders — are no more likely to become inventors than below-average math students from affluent families.

In the article, AOL founder Steve Case says: “Creativity is broadly distributed. Opportunity is not.” The problem is even more severe when you consider differences in sex and race:

I encourage you to take a moment to absorb the size of these gaps. Women, African-Americans, Latinos, Southerners, and low- and middle-income children are far less likely to grow up to become patent holders and inventors. Our society appears to be missing out on most potential inventors from these groups. And these groups together make up most of the American population.

Because of survivorship bias, it’s tough to focus on the potential inventors, the lost Einsteins:

The key phrase in the research paper is “lost Einsteins.” It’s a reference to people who could “have had highly impactful innovations” if they had been able to pursue the opportunities they deserved, the authors write. Nobody knows precisely who the lost Einsteins are, of course, but there is little doubt that they exist.

A Tapestry of Time and Terrain is a map from the USGS that shows the topology and ages of rock underneath the surface of the United States. The age scale on the right is difficult to read unless you download the full 45Mb PDF version, but it goes from Precambrian (2.6 billion years ago) at the bottom to more-or-less the present day at the top.

Through computer processing and enhancement, we have brought together two existing images of the lower 48 states of the United States (U.S.) into a single digital tapestry. Woven into the fabric of this new map are data from previous U.S. Geological Survey (USGS) maps that depict the topography and geology of the United States in separate formats. The resulting composite is the most detailed and accurate portrait of the U.S. land surface and the ages of its underlying rock formations yet displayed in the same image. The new map resembles traditional 3-D perspective drawings of landscapes with the addition of a fourth dimension, geologic time, which is shown in color. This union of topographic texture with the patterns defined by units of geologic time creates a visual synthesis that has escaped most prior attempts to combine shaded relief with a second characteristic shown by color, commonly height above sea level (already implicit in the shaded relief). In mutually enhancing the landscape and its underlying temporal structure, this digital tapestry outlines the geologic story of continental collision and break-up, mountain-building, river erosion and deposition, ice-cap glaciation, volcanism, and other events and processes that have shaped the region over the last 2.6 billion years.

Like many of you, I read the news of a single person killing at least 26 people in Sutherland Springs, Texas yesterday. While this is an outrageous and horrifying event, it isn’t surprising or shocking in any way in a country where more than 33,000 people die from gun violence each year and guns that can fire dozens of rounds a minute are perfectly legal.

America is a stuck in a Groundhog Day loop of gun violence. We’ll keep waking up, stuck in the same reality of oppression, carnage, and ruined lives until we can figure out how to effect meaningful change. I’ve collected some articles here about America’s dysfunctional relationship with guns, most of which I’ve shared before. Change is possible — there are good reasons to control the ownership of guns and control has a high likelihood of success — but how will our country find the political will to make it happen?

Arendt offers two points that are salient to our thinking about guns: for one, they insert a hierarchy of some kind, but fundamental nonetheless, and thereby undermine equality. But furthermore, guns pose a monumental challenge to freedom, and particular, the liberty that is the hallmark of any democracy worthy of the name — that is, freedom of speech. Guns do communicate, after all, but in a way that is contrary to free speech aspirations: for, guns chasten speech.

This becomes clear if only you pry a little more deeply into the N.R.A.’s logic behind an armed society. An armed society is polite, by their thinking, precisely because guns would compel everyone to tamp down eccentric behavior, and refrain from actions that might seem threatening. The suggestion is that guns liberally interspersed throughout society would cause us all to walk gingerly — not make any sudden, unexpected moves — and watch what we say, how we act, whom we might offend.

Read again those lines, with recent images seared into our brains — “besmeared with blood” and “parents’ tears.” They give the real meaning of what happened at Sandy Hook Elementary School Friday morning. That horror cannot be blamed just on one unhinged person. It was the sacrifice we as a culture made, and continually make, to our demonic god. We guarantee that crazed man after crazed man will have a flood of killing power readily supplied him. We have to make that offering, out of devotion to our Moloch, our god. The gun is our Moloch. We sacrifice children to him daily — sometimes, as at Sandy Hook, by directly throwing them into the fire-hose of bullets from our protected private killing machines, sometimes by blighting our children’s lives by the death of a parent, a schoolmate, a teacher, a protector. Sometimes this is done by mass killings (eight this year), sometimes by private offerings to the god (thousands this year).

The gun is not a mere tool, a bit of technology, a political issue, a point of debate. It is an object of reverence. Devotion to it precludes interruption with the sacrifices it entails. Like most gods, it does what it will, and cannot be questioned. Its acolytes think it is capable only of good things. It guarantees life and safety and freedom. It even guarantees law. Law grows from it. Then how can law question it?

Let me tell you a story. The day after Columbine, I was interviewed for the Tom Brokaw news program. The reporter had been assigned a theory and was seeking sound bites to support it. “Wouldn’t you say,” she asked, “that killings like this are influenced by violent movies?” No, I said, I wouldn’t say that. “But what about ‘Basketball Diaries’?” she asked. “Doesn’t that have a scene of a boy walking into a school with a machine gun?” The obscure 1995 Leonardo Di Caprio movie did indeed have a brief fantasy scene of that nature, I said, but the movie failed at the box office (it grossed only $2.5 million), and it’s unlikely the Columbine killers saw it.

The reporter looked disappointed, so I offered her my theory. “Events like this,” I said, “if they are influenced by anything, are influenced by news programs like your own. When an unbalanced kid walks into a school and starts shooting, it becomes a major media event. Cable news drops ordinary programming and goes around the clock with it. The story is assigned a logo and a theme song; these two kids were packaged as the Trench Coat Mafia. The message is clear to other disturbed kids around the country: If I shoot up my school, I can be famous. The TV will talk about nothing else but me. Experts will try to figure out what I was thinking. The kids and teachers at school will see they shouldn’t have messed with me. I’ll go out in a blaze of glory.”

In short, I said, events like Columbine are influenced far less by violent movies than by CNN, the NBC Nightly News and all the other news media, who glorify the killers in the guise of “explaining” them. I commended the policy at the Sun-Times, where our editor said the paper would no longer feature school killings on Page 1. The reporter thanked me and turned off the camera. Of course the interview was never used. They found plenty of talking heads to condemn violent movies, and everybody was happy.

There are nearly three hundred million privately owned firearms in the United States: a hundred and six million handguns, a hundred and five million rifles, and eighty-three million shotguns. That works out to about one gun for every American. The gun that T. J. Lane brought to Chardon High School belonged to his uncle, who had bought it in 2010, at a gun shop. Both of Lane’s parents had been arrested on charges of domestic violence over the years. Lane found the gun in his grandfather’s barn.

The United States is the country with the highest rate of civilian gun ownership in the world. (The second highest is Yemen, where the rate is nevertheless only half that of the U.S.) No civilian population is more powerfully armed. Most Americans do not, however, own guns, because three-quarters of people with guns own two or more. According to the General Social Survey, conducted by the National Policy Opinion Center at the University of Chicago, the prevalence of gun ownership has declined steadily in the past few decades. In 1973, there were guns in roughly one in two households in the United States; in 2010, one in three. In 1980, nearly one in three Americans owned a gun; in 2010, that figure had dropped to one in five.

The only guns that Japanese citizens can legally buy and use are shotguns and air rifles, and it’s not easy to do. The process is detailed in David Kopel’s landmark study on Japanese gun control, published in the 1993 Asia Pacific Law Review, still cited as current. (Kopel, no left-wing loony, is a member of the National Rifle Association and once wrote in National Review that looser gun control laws could have stopped Adolf Hitler.)

To get a gun in Japan, first, you have to attend an all-day class and pass a written test, which are held only once per month. You also must take and pass a shooting range class. Then, head over to a hospital for a mental test and drug test (Japan is unusual in that potential gun owners must affirmatively prove their mental fitness), which you’ll file with the police. Finally, pass a rigorous background check for any criminal record or association with criminal or extremist groups, and you will be the proud new owner of your shotgun or air rifle. Just don’t forget to provide police with documentation on the specific location of the gun in your home, as well as the ammo, both of which must be locked and stored separately. And remember to have the police inspect the gun once per year and to re-take the class and exam every three years.

From 1979 to 1996, the average annual rate of total non-firearm suicide and homicide deaths was rising at 2.1% per year. Since then, the average annual rate of total non-firearm suicide and homicide deaths has been declining by 1.4%, with the researchers concluding there was no evidence of murderers moving to other methods, and that the same was true for suicide.

The average decline in total firearm deaths accelerated significantly, from a 3% decline annually before the reforms to a 5% decline afterwards, the study found.

In the 18 years to 1996, Australia experienced 13 fatal mass shootings in which 104 victims were killed and at least another 52 were wounded. There have been no fatal mass shootings since that time, with the study defining a mass shooting as having at least five victims.

At press time, residents of the only economically advanced nation in the world where roughly two mass shootings have occurred every month for the past eight years were referring to themselves and their situation as “helpless.”

On October 6, some of America’s top political scientists gathered at Yale University to answer these questions. And nearly everyone agreed: American democracy is eroding on multiple fronts — socially, culturally, and economically.

The scholars pointed to breakdowns in social cohesion (meaning citizens are more fragmented than ever), the rise of tribalism, the erosion of democratic norms such as a commitment to rule of law, and a loss of faith in the electoral and economic systems as clear signs of democratic erosion.

Illing highlighted a talk by Timothy Snyder as one of the most interesting of the gathering:

Strangely enough, Snyder talked about time as a kind of political construct. (I know that sounds weird, but bear with me.) His thesis was that you can tell a lot about the health of a democracy based on how its leaders - and citizens - orient themselves in time.

Take Trump’s “Make America Great Again” slogan. The slogan itself invokes a nostalgia for a bygone era that Trump voters believe was better than today and better than their imagined future. By speaking in this way, Snyder says, Trump is rejecting conventional politics in a subtle but significant way.

Why, after all, do we strive for better policies today? Presumably it’s so that our lives can be improved tomorrow. But Trump reverses this. He anchors his discourse to a mythological past, so that voters are thinking less about the future and more about what they think they lost.

“Trump isn’t after success — he’s after failure,” Snyder argued. By that, he means that Trump isn’t after what we’d typically consider success — passing good legislation that improves the lives of voters. Instead, Trump has defined the problems in such a way that they can’t be solved. We can’t be young again. We can’t go backward in time. We can’t relive some lost golden age. So these voters are condemned to perpetual disappointment.

The counterargument is that Trump’s idealization of the past is, in its own way, an expression of a desire for a better future. If you’re a Trump voter, restoring some lost version of America or revamping trade policies or rebuilding the military is a way to create a better tomorrow based on a model from the past.

For Snyder, though, that’s not really the point. The point is that Trump’s nostalgia is a tactic designed to distract voters from the absence of serious solutions. Trump may not be an authoritarian, Snyder warns, but this is something authoritarians typically do. They need the public to be angry, resentful, and focused on problems that can’t be remedied.

Snyder calls this approach “the politics of eternity,” and he believes it’s a common sign of democratic backsliding because it tends to work only after society has fallen into disorder.

1. Do not obey in advance. Much of the power of authoritarianism is freely given. In times like these, individuals think ahead about what a more repressive government will want, and then start to do it without being asked. You’ve already done this, haven’t you? Stop. Anticipatory obedience teaches authorities what is possible and accelerates unfreedom.

2. Defend an institution. Follow the courts or the media, or a court or a newspaper. Do not speak of “our institutions” unless you are making them yours by acting on their behalf. Institutions don’t protect themselves. They go down like dominoes unless each is defended from the beginning.

On February 20, 1939, a crowd of 20,000 gathered at Madison Square Garden for a “Pro-American” rally sponsored by the German American Bund, a pro-Nazi organization. I’d seen photos of the event, but I didn’t know there was film footage as well.

There is a moment during an on-stage scuffle involving a protestor (a Brooklyn man named Isadore Greenbaum), right around the 4:15 mark, when a young boy in the background rubs his hands and does a gleeful jig — I…I don’t even know what to say about how I felt watching that. After Greenbaum is spirited away, his clothes nearly ripped from his body, the crowd roars. As director Marshall Curry said in an interview about the film:

In the end, America pulled away from the cliff, but this rally is a reminder that things didn’t have to work out that way. If Roosevelt weren’t President, if Japan hadn’t attacked, is it possible we would have skated through without joining the war? And if Nazis hadn’t killed American soldiers, is it possible that their philosophy wouldn’t have become so taboo here?

If you superimpose the Mediterranean Sea (and the Black Sea) over a map of the United States (map by Bret Drager) — creating geographic landmarks like the Confederate Sea, the Great Salt Islands, the Straits of Pismo, and a coastal Las Vegas — you get a real sense of how big each of them is. I confess, I didn’t think the Mediterranean Sea was this large. The other surprising thing is that the latitudes of the superposition are pretty accurate…only a degree or two off, if that.

Building a fucking shed in your own backyard
Disposing of fucking batteries
Cutting fucking hair for a living
Watching a fucking DVD
Importing foreign fucking cheese
Transporting a bottle of opened fucking wine home from a restaurant

Like many of you, I awoke this morning to the news of a single person killing more than 50 people in Las Vegas last night. While this is an outrageous and horrifying event, it isn’t surprising or shocking in any way in a country where more than 33,000 people die from gun violence each year and guns that can fire dozens of rounds a minute are perfectly legal.

America is a stuck in a Groundhog Day loop of gun violence. We’ll keep waking up, stuck in the same reality of oppression, carnage, and ruined lives until we can figure out how to effect meaningful change. I’ve collected some articles here about America’s dysfunctional relationship with guns, most of which I’ve shared before. Change is possible — there are good reasons to control the ownership of guns and control has a high likelihood of success — but how will our country find the political will to make it happen?

Arendt offers two points that are salient to our thinking about guns: for one, they insert a hierarchy of some kind, but fundamental nonetheless, and thereby undermine equality. But furthermore, guns pose a monumental challenge to freedom, and particular, the liberty that is the hallmark of any democracy worthy of the name — that is, freedom of speech. Guns do communicate, after all, but in a way that is contrary to free speech aspirations: for, guns chasten speech.

This becomes clear if only you pry a little more deeply into the N.R.A.’s logic behind an armed society. An armed society is polite, by their thinking, precisely because guns would compel everyone to tamp down eccentric behavior, and refrain from actions that might seem threatening. The suggestion is that guns liberally interspersed throughout society would cause us all to walk gingerly — not make any sudden, unexpected moves — and watch what we say, how we act, whom we might offend.

Read again those lines, with recent images seared into our brains — “besmeared with blood” and “parents’ tears.” They give the real meaning of what happened at Sandy Hook Elementary School Friday morning. That horror cannot be blamed just on one unhinged person. It was the sacrifice we as a culture made, and continually make, to our demonic god. We guarantee that crazed man after crazed man will have a flood of killing power readily supplied him. We have to make that offering, out of devotion to our Moloch, our god. The gun is our Moloch. We sacrifice children to him daily — sometimes, as at Sandy Hook, by directly throwing them into the fire-hose of bullets from our protected private killing machines, sometimes by blighting our children’s lives by the death of a parent, a schoolmate, a teacher, a protector. Sometimes this is done by mass killings (eight this year), sometimes by private offerings to the god (thousands this year).

The gun is not a mere tool, a bit of technology, a political issue, a point of debate. It is an object of reverence. Devotion to it precludes interruption with the sacrifices it entails. Like most gods, it does what it will, and cannot be questioned. Its acolytes think it is capable only of good things. It guarantees life and safety and freedom. It even guarantees law. Law grows from it. Then how can law question it?

Let me tell you a story. The day after Columbine, I was interviewed for the Tom Brokaw news program. The reporter had been assigned a theory and was seeking sound bites to support it. “Wouldn’t you say,” she asked, “that killings like this are influenced by violent movies?” No, I said, I wouldn’t say that. “But what about ‘Basketball Diaries’?” she asked. “Doesn’t that have a scene of a boy walking into a school with a machine gun?” The obscure 1995 Leonardo Di Caprio movie did indeed have a brief fantasy scene of that nature, I said, but the movie failed at the box office (it grossed only $2.5 million), and it’s unlikely the Columbine killers saw it.

The reporter looked disappointed, so I offered her my theory. “Events like this,” I said, “if they are influenced by anything, are influenced by news programs like your own. When an unbalanced kid walks into a school and starts shooting, it becomes a major media event. Cable news drops ordinary programming and goes around the clock with it. The story is assigned a logo and a theme song; these two kids were packaged as the Trench Coat Mafia. The message is clear to other disturbed kids around the country: If I shoot up my school, I can be famous. The TV will talk about nothing else but me. Experts will try to figure out what I was thinking. The kids and teachers at school will see they shouldn’t have messed with me. I’ll go out in a blaze of glory.”

In short, I said, events like Columbine are influenced far less by violent movies than by CNN, the NBC Nightly News and all the other news media, who glorify the killers in the guise of “explaining” them. I commended the policy at the Sun-Times, where our editor said the paper would no longer feature school killings on Page 1. The reporter thanked me and turned off the camera. Of course the interview was never used. They found plenty of talking heads to condemn violent movies, and everybody was happy.

There are nearly three hundred million privately owned firearms in the United States: a hundred and six million handguns, a hundred and five million rifles, and eighty-three million shotguns. That works out to about one gun for every American. The gun that T. J. Lane brought to Chardon High School belonged to his uncle, who had bought it in 2010, at a gun shop. Both of Lane’s parents had been arrested on charges of domestic violence over the years. Lane found the gun in his grandfather’s barn.

The United States is the country with the highest rate of civilian gun ownership in the world. (The second highest is Yemen, where the rate is nevertheless only half that of the U.S.) No civilian population is more powerfully armed. Most Americans do not, however, own guns, because three-quarters of people with guns own two or more. According to the General Social Survey, conducted by the National Policy Opinion Center at the University of Chicago, the prevalence of gun ownership has declined steadily in the past few decades. In 1973, there were guns in roughly one in two households in the United States; in 2010, one in three. In 1980, nearly one in three Americans owned a gun; in 2010, that figure had dropped to one in five.

The only guns that Japanese citizens can legally buy and use are shotguns and air rifles, and it’s not easy to do. The process is detailed in David Kopel’s landmark study on Japanese gun control, published in the 1993 Asia Pacific Law Review, still cited as current. (Kopel, no left-wing loony, is a member of the National Rifle Association and once wrote in National Review that looser gun control laws could have stopped Adolf Hitler.)

To get a gun in Japan, first, you have to attend an all-day class and pass a written test, which are held only once per month. You also must take and pass a shooting range class. Then, head over to a hospital for a mental test and drug test (Japan is unusual in that potential gun owners must affirmatively prove their mental fitness), which you’ll file with the police. Finally, pass a rigorous background check for any criminal record or association with criminal or extremist groups, and you will be the proud new owner of your shotgun or air rifle. Just don’t forget to provide police with documentation on the specific location of the gun in your home, as well as the ammo, both of which must be locked and stored separately. And remember to have the police inspect the gun once per year and to re-take the class and exam every three years.

From 1979 to 1996, the average annual rate of total non-firearm suicide and homicide deaths was rising at 2.1% per year. Since then, the average annual rate of total non-firearm suicide and homicide deaths has been declining by 1.4%, with the researchers concluding there was no evidence of murderers moving to other methods, and that the same was true for suicide.

The average decline in total firearm deaths accelerated significantly, from a 3% decline annually before the reforms to a 5% decline afterwards, the study found.

In the 18 years to 1996, Australia experienced 13 fatal mass shootings in which 104 victims were killed and at least another 52 were wounded. There have been no fatal mass shootings since that time, with the study defining a mass shooting as having at least five victims.

At press time, residents of the only economically advanced nation in the world where roughly two mass shootings have occurred every month for the past five years were referring to themselves and their situation as “helpless.”

This eagle represents how many of us feel about the repeated attempts on the freedom and well-being of American citizens by the majority Republican Congress and the current Presidential administration: victimized but still resolute and proud. We feel you, eagle…it seems as though it’s already been years since January 20.

Each year on the 19th of January there is renewed effort to canonize Robert E. Lee, the greatest confederate general. His personal comeliness, his aristocratic birth and his military prowess all call for the verdict of greatness and genius. But one thing — one terrible fact — militates against this and that is the inescapable truth that Robert E. Lee led a bloody war to perpetuate slavery. Copperheads like the New York Times may magisterially declare: “of course, he never fought for slavery.” Well, for what did he fight? State rights? Nonsense. The South cared only for State Rights as a weapon to defend slavery. If nationalism had been a stronger defense of the slave system than particularism, the South would have been as nationalistic in 1861 as it had been in 1812.

No. People do not go to war for abstract theories of government. They fight for property and privilege and that was what Virginia fought for in the Civil War. And Lee followed Virginia. He followed Virginia not because he particularly loved slavery (although he certainly did not hate it), but because he did not have the moral courage to stand against his family and his clan. Lee hesitated and hung his head in shame because he was asked to lead armies against human progress and Christian decency and did not dare refuse. He surrendered not to Grant, but to Negro Emancipation.

The 2017 Fall Foliage Map is the ultimate visual planning guide to the annual progressive changing of the leaves. While no tool can be 100% accurate, this tool is meant to help travelers better time their trips to have the best opportunity of catching peak color each year.

After Europeans arrived and pushed west, the cowboys roamed free, herding cattle over the boundless plains.

But settlers needed fences, not least to keep those free-roaming cattle from trampling their crops. And there wasn’t a lot of wood — certainly none to spare for fencing in mile after mile of what was often called “The American Desert”.

Farmers tried growing thorn-bush hedges, but they were slow-growing and inflexible. Smooth wire fences didn’t work either — the cattle simply pushed through them.

Barbed wire changed what the Homestead Act could not.

Until it was developed, the prairie was an unbounded space, more like an ocean than a stretch of arable land.

Private ownership of land wasn’t common because it wasn’t feasible.

With demand came fierce competition; there were dozens of different types of barbed wire:

Just two years after Joseph Glidden patented his design for barbed wire in 1874, another of the 19th century’s great inventions burst onto the scene in the form of Alexander Graham Bell’s telephone. The two world-changing technologies would combine in a surprising way in the western United States. Because of the expense of running dedicated telephone services over long distances, some farmers opted to run their telecommunications over the hundreds of thousands of miles of barbed wire criss-crossing the land.

It was in building the network connecting homestead to homestead that the farmers’ ingenuity came to the fore. Instead of erecting new poles and wires, many either ran phone wires along the top of wooden fence posts or used the barbed wire itself to carry signals. The latter hardly worked as well as insulated copper wire, but with the lines already in place, installation and operating costs could be kept to a minimum. By one estimate, service ran a mere $3 to $18 a year, far less than the regional phone companies charged, and labor for maintaining the network was supplied by volunteers.

So cool. I’m reading A Mind at Play right now. It’s a biography of Claude Shannon, “the architect of the information age”. As a boy, Shannon wired the half-mile stretch of barbed wire fence between his family’s farm and a friend’s house:

He charged it himself: he hooked up dry-cell batteries at each end, and spliced spare wire into any gaps to run the current unbroken. Insulation was anything at hand: leather straps, glass bottlenecks, corncobs, inner-tube pieces. Keypads at each end — one at his house on North Center Street, the other at his friend’s house half a mile away — made it a private barbed-wire telegraph. Even insulated, it is apt to be silenced for months in the ice and snow that accumulate on it, at the knuckle of Michigan middle finger. But when the fence thaws and Claude patches the wire, and the current runs again from house to house, he can speak again at lightspeed and, best of all, in code.

In the 1920s, when Claude was a boy, some three million farmers talked through networks like these, wherever the phone company found it unprofitable to build. It was America’s folk grid. Better networks than Claude’s carried voices along the fences, and kitchens and general stores doubled at switchboards.

The Washington Post has a cool series of maps related to the total solar eclipse happening in August. The one above is a one-shot view of what the Sun will look like across the US on August 21 and there are other maps with captions like “The last eclipse over these areas occurred before Columbus’s arrival in 1492” and “Total solar eclipse paths over the continental U.S. since 2000 B.C.”

In the last 100 years, some areas have been in the paths of multiple eclipses: New England, for example, saw four. (During its World Series dry spell from 1918 to 2004, the greater Boston area alone saw two.)

Others weren’t so lucky. Just 200 miles away in New York, construction on the Empire State Building had not started yet the last time the city saw a total solar eclipse (1925). San Diego had a population of less than 100,000 the last time it was eclipsed (1923), and Chicago hasn’t seen a total eclipse at all in the last 100 years. An area near Tucson has the longest dry spell in the Lower 48: The last total solar eclipse it saw was in the year 797.

The U.S. mainland has averaged about seven total solar eclipses per century since 2000 B.C. Some areas have seen as many as 25 eclipses, while others, such as spots west of Minneapolis, have seen only four in the last four millennia.

When the Supreme Court decided, in the 1954 case of Brown vs. Board of Education, that segregated public schools were unconstitutional, Tennessee-born economist James McGill Buchanan was horrified. Over the course of the next few decades, the libertarian thinker found comfortable homes at a series of research universities and spent his time articulating a new grand vision of American society, a country in which government would be close to nonexistent, and would have no obligation to provide education-or health care, or old-age support, or food, or housing-to anyone.

This radical vision has become the playbook for a network of people looking to override democracy in order to shift more money to the wealthiest few.

I suspect MacLean’s argument is much more fleshed out in her book than in the interview and criticisms are easy to find (although I don’t know how ideologically motivated they are), but what she says could explain what’s happening in our government right now. As I wrote back in December:

More than anything for me, this is the story of politics in America right now: a shrinking and increasingly extremist underdog party has punched above its weight over the past few election cycles by methodically exploiting the weaknesses in our current political system. Gerrymandering, voter suppression, the passing of voter ID laws, and spreading propaganda via conservative and social media channels has led to disproportionate Republican representation in many areas of the country which they then use to gerrymander and pass more restrictive voter ID laws.

In the interview, McLean says that Buchanan advised Chilean dictator Augusto Pinochet on the structure of his country’s constitution:

This document was later called a “constitution of locks and bolts,” [and was designed] to make it so that the majority couldn’t make its will felt in the political system, unless it was a huge supermajority.

That feels like where we’re heading in this country right now. Perhaps slowly and perhaps it won’t come to that, but it’s difficult to escape the conclusion these days that Republicans (or at least the ascendant far right arm of the party) want anything less than to rule the US no matter what the majority of its citizens might want.

Per Betteridge’s law of headlines and also the map above, my answer is clearly no. You can try it yourself here…you draw them one at a time and it adds them to the map automagically. I’m going to blame my trackpad use a little, but I’m not sure I would have done much better had I drawn with a pencil and looked a map beforehand.

Update: Your periodic reminder that Senator Al Franken can draw all 50 US states from memory with astonishing accuracy.

Confidence in President Trump is influenced by reactions to both his policies and his character. With regard to the former, some of his signature policy initiatives are widely opposed around the globe.

His plan to build a wall along the U.S.-Mexico border, for example, is opposed by a median of 76% across the 37 countries surveyed. Opposition is especially intense in Mexico, where more than nine-in-ten (94%) oppose the U.S. government erecting a wall.

Similar levels of global opposition greet Trump’s policy stances on withdrawing from international trade agreements and climate change accords. And most across the nations surveyed also disapprove of the new administration’s efforts to restrict entry into the U.S. by people from certain Muslim-majority nations.

Trump’s intention to back away from the nuclear weapons agreement with Iran meets less opposition than his other policy initiatives, but even here publics around the world disapprove of such an action by a wide margin.

Trump’s character is also a factor in how he is viewed abroad. In the eyes of most people surveyed around the world, the White House’s new occupant is arrogant, intolerant and even dangerous. Among the positive characteristics tested, his highest rating is for being a strong leader. Fewer believe he is charismatic, well-qualified or cares about ordinary people.

This chart is pretty remarkable:

It took George W. Bush more than half of his presidency to reach confidence rates as low as Trump has right out of the gate. Usually in these situations you say something like “there’s nowhere to go but up” but unfortunately there’s plenty of room at the bottom here.

According to a recent interview with Stephens-Davidowitz, right now the data is showing an increase in search queries on how to perform abortions at home and, no surprise, the activity is highest in parts of the country where access to abortion is most difficult.

I’m pretty convinced that the United States has a self-induced abortion crisis right now based on the volume of search inquiries. I was blown away by how frequently people are searching for ways to do abortions themselves now. These searches are concentrated in parts of the country where it’s hard to get an abortion and they rose substantially when it became harder to get an abortion. They’re also, I calculate, missing pregnancies in these states that aren’t showing up in either abortion or birth rates.

That’s pretty disturbing and I think isn’t really being talked about. But I think, based on the data, it’s clearly going on.

Some of the relationships Lindberg found are intuitive. Time with friends drops off abruptly in the mid-30s, just as time spent with children peaks. Around the age of 60 — nearing and then entering retirement, for many — people stop hanging out with co-workers as much, and start spending more time with partners.

Others are more surprising. Hours spent in the company of children, friends, and extended family members all plateau by our mid-50s. And from the age of 40 until death, we spend an ever-increasing amount of time alone.

This would make a great book…one chapter about why each chart looks as it does.

Standing at the edge of the moon’s shadow, or umbra, the difference between seeing a total eclipse and a partial eclipse comes down to elevation — mountains and valleys both on Earth and on the moon — which affect where the shadow lands. In this visualization, data from NASA’s Lunar Reconnaissance Orbiter account for the moon’s terrain that creates a jagged edge on its shadow. This data is then combined with elevation data on Earth as well as information on the sun angle to create the most accurate map of the eclipse path to date.

I dunno, San Antonio at #7 really threw me for a loop. Bigger than Dallas? Bigger than San Francisco (by more than 600,000 people)? Of course, when metropolitan areas are taken into account, the picture changes. The San Antonio area drops to #30 while the Bay Area hits #5.

When I was a kid, the list looked a little different…LA had not yet passed Chicago for #2 and Texas had only two cities in the top 10 (and no Austin creepin’ in 11th place):

That list still carries more weight in my brain than the current ranking. The facts you learn in school influence how you view your country. And some of those facts, dubbed mesofacts by Sam Arbesman, change slowly, so slowly that you’re tricked into thinking they haven’t changed at all. The average age of the US Senate right now is 62. The version of the population list that many Senators learned in school was probably from the 1950 census (or perhaps the 1960 one) and our current President, at 70 years of age, was possibly taught the list from the 1940 census. The entries on those older lists look much more like the industrial America celebrated by truck and beer commercials and represented by classic baseball and football teams — the America that is to be made great again: Detroit, Cleveland, St. Louis, and Pittsburgh.

That’s the title of a forthcoming book edited by Cass Sunstein (Harvard professor, former Obama regulatory administrator). On Twitter, Sunstein says he’s the editor not the author and that the essays will “offer diverse views”. But by the time this book comes out in March 2018, we might already know the actual answer to the title’s question. (via @tylercowen)

The book declares that “the battle for the world rule of [ethnic] Russians” has not ended and Russia remains “the staging area of a new anti-bourgeois, anti-American revolution.” The Eurasian Empire will be constructed “on the fundamental principle of the common enemy: the rejection of Atlanticism, strategic control of the USA, and the refusal to allow liberal values to dominate us.”

The United Kingdom should be cut off from Europe.

Ukraine should be annexed by Russia because “Ukraine as a state has no geopolitical meaning, no particular cultural import or universal significance, no geographic uniqueness, no ethnic exclusiveness, its certain territorial ambitions represents an enormous danger for all of Eurasia and, without resolving the Ukrainian problem, it is in general senseless to speak about continental politics”.

The book stresses the “continental Russian-Islamic alliance” which lies “at the foundation of anti-Atlanticist strategy”. The alliance is based on the “traditional character of Russian and Islamic civilization”.

Russia should use its special services within the borders of the United States to fuel instability and separatism, for instance, provoke “Afro-American racists”. Russia should “introduce geopolitical disorder into internal American activity, encouraging all kinds of separatism and ethnic, social and racial conflicts, actively supporting all dissident movements — extremist, racist, and sectarian groups, thus destabilizing internal political processes in the U.S. It would also make sense simultaneously to support isolationist tendencies in American politics.”

Ukraine, Brexit, Syria, Trump, promotion of fascist candidates in European elections (Le Pen in France), support for fascism in the US…it’s all right there in the book. And they’ve done it all while barely firing a shot.