We Will Shoot Back: Armed Resistance in the Mississippi Freedom Movement by Akinyele Umoja

The Book

The notion that the civil rights movement in the southern United States was a nonviolent movement remains a dominant theme of civil rights memory and representation in popular culture. Yet in dozens of southern communities, Black people picked up arms to defend their leaders, communities, and lives. In particular, Black people relied on armed self-defense in communities where federal government officials failed to safeguard activists and supporters from the violence of racists and segregationists, who were often supported by local law enforcement.

In We Will Shoot Back: Armed Resistance in the Mississippi Freedom Movement, Akinyele Omowale Umoja argues that armed resistance was critical to the efficacy of the southern freedom struggle and the dismantling of segregation and Black disenfranchisement. Intimidation and fear were central to the system of oppression in Mississippi and most of the Deep South. To overcome the system of segregation, Black people had to overcome fear to present a significant challenge to White domination. Armed self-defense was a major tool of survival in allowing some Black southern communities to maintain their integrity and existence in the face of White supremacist terror. By 1965, armed resistance, particularly self-defense, was a significant factor in the challenge of the descendants of enslaved Africans to overturning fear and intimidation and developing different political and social relationships between Black and White Mississippians.

This riveting historical narrative relies upon oral history, archival material, and scholarly literature to reconstruct the use of armed resistance by Black activists and supporters in Mississippi to challenge racist terrorism, segregation, and fight for human rights and political empowerment from the early 1950s through the late 1970s.

About the Author

Akinyele Umoja is the department chair in the Department of African-American Studies at Georgia State University (GSU). His responsibilities include teaching courses related to the history of people of African descent in Georgia, the Civil Rights Movement, the enslavement of African people in the New World, African religion and philosophy, other Black political and social movements, African religion and philosophy, and 19th and 20th century Black political and social movements.

Dr. Umoja’s writing has been featured in scholarly publications as The Journal of Black Studies, New Political Science, The International Journal of Africana Studies, Black Scholar, Radical History Review and Socialism and Democracy. Umoja was one of the contributors to the “Blackwell Companion on African-American History”, “The Black Panther Party Reconsidered”, “Liberation, Imagination, and the Black Panther Party”, and “Malcolm X: A Historical Reader”.

Related

Comments

One of my followers on twitter told some Zimmerman supporters who claimed to be locked & loaded that it’s not slavery days so we’re locked & loaded too. This story reminded me immediately of that recent tweet. Sometimes you have to fight fire power with fire power. Non-violent protest is the ideal but you can’t sit back and let them kill you all they want w/out having weapons to fight them. Law enforcement in the deep south was certainly not on the side of black folks so they had to arm themselves against all those vicious racists for their mere survival. It sends the message that you’re not afraid of them and they lose some of their power over you.