Requiem for a Europe that must die, ode to a hoped Europe

1. In these Covid-19 days we see how the society and the popular and working classes are organizing themselves in solidarity and mutual support networks. We see the rebirth of community action and attention to the most unprotected people. We see how the bold work of health community is recognized every day, the central importance of domestic workers and those who care the sick and dependent people, the heroism of so many daily saints, as pope Francis likes to be called, despite to all difficulties and despite that we have the individualism virus inoculated since forever, and even more so by this predatory and fratricidal capitalism that has brought us to the edge of precipice.

2. For that reason, if the human tissue is being remade from the smallest, with many drops of love, humility and generosity, we aspire to see these dynamics in the authorities which govern us and also in the enterprises where we work. Thus, we are hurt to see how the governments of member States in Europe and in the community, institutions reproduce, in their own interest, some dynamics that have already taken place, as in the financial crisis 2008 and that must be overcome at this so serious moment.

I often recall our previous meetings: two at the Vatican and one in Santa Cruz de la Sierra, and I must tell you that this “souvenir” warms my heart. It brings me closer to you, and helps me re-live so many dialogues we had during those times. I think of all the beautiful projects that emerged from those conversations and took shape and have become reality. Now, in the midst of this pandemic, I think of you in a special way and wish to express my closeness to you. In these days of great anxiety and hardship, many have used war-like metaphors to refer to the pandemic we are experiencing. If the struggle against COVID-19 is a war, then you are truly an invisible army, fighting in the most dangerous trenches; an army whose only weapons are solidarity, hope, and community spirit, all revitalizing at a time when no one can save themselves alone. As I told you in our meetings, to me you are social poets because, from the forgotten peripheries where you live, you create admirable solutions for the most pressing problems afflicting the marginalized.

I know that you nearly never receive the recognition that you deserve, because you are truly invisible to the system. Market solutions do not reach the peripheries, and State protection is hardly visible there. Nor do you have the resources to substitute for its functioning. You are looked upon with suspicion when through community organization you try to move beyond philanthropy or when, instead of resigning and hoping to catch some crumbs that fall from the table of economic power, you claim your rights. You often feel rage and powerlessness at the sight of persistent inequalities and when any excuse at all is sufficient for maintaining those privileges. Nevertheless, you do not resign yourselves to complaining: you roll up your sleeves and keep working for your families, your communities, and the common good. Your resilience helps me, challenges me, and teaches me a great deal.

The COVID-19 pandemic and its dire consequences have hit Europe and the entire world with full strength. Putting to the test every person, family and community, the present crisis has exposed the vulnerabilities and apparent certainties of our politics, economics and societies.

Nevertheless, these trying times are also allowing us to re-discover our common humanity as brothers and sisters. We think of the many people who are sowing hope every day by exercising charity and solidarity. We would like to pray with deep gratitude for all those who serve their fellow human beings with empathy and warmth by supporting them selflessly: medical doctors, nursing staff, providers of basic services, law and order forces – and persons involved in pastoral care. We wish to pray for all the people who are suffering during this crisis - in particular the sick, the elderly, the poor, the excluded and children experiencing family instability. We also remember all those who passed away in our prayers.

European Christian Workers Movement (ECWM) expresses its full support to all the initiatives taking place on 3rd March that is the International Free-Work Sunday Day. In this year 2020, the ECWM offers the following reflection.

In the world of work we are in a new situation that asks us to open new paths to fraternity, solidarity and sensitivity to suffering and injustice so that it is possible for people to be and to live. The social model in which we live, shaped mainly by the way of human work is conceived and treated, is a great obstacle for social organization and social relations and institutions to favour what they should always serve: that people can realize their being and can live according to their dignity, that we can realize our humanity in image and likeness of God. This is what is radically at stake today and for the future: that people can realize their being and live according to their dignity, and it is very important that we really take charge of this situation in which the social model that has been configured places us:

Final statement of the Seminar "Digital work: between the desire for self-determination and the need for statutory provisions and labour law regulations ", held from 17th to 19th October, 2019 in Ostend (Belgium)

A dignified life for EVERYONE in the digital age!

The European Christian Workers Movement (EBCA/ECWM/MTCE) held a seminar entitled "Digital work: between the desire for self-determination and the need for statutory provisions and labour law regulations” from 17-19 October 2019 in Ostend, Belgium. 37 representatives of member organisations from more than 11 European countries participated in the seminar, and all contributed their experience and perspectives.

Conclusions of dialogues

Digitalisation is in full swing, advancing at an accelerated pace and changing our lives in both the private and working environments. It is a phenomenon that affects our whole society and, obviously, has a great attraction, which feeds its development and importance. However, this phenomenon - like many others - can be described as ambivalent and we understand that it is our task to contribute to the configuration of this process by understanding its principles, reflecting its effects on the basis of our horizon of values and considering how and what we can contribute to its configuration as actors. It is also important that we examine the use of digital media with self-criticism.

It is striking that there is a gap in society with regard to digitalisation. On the other hand, there are also a large number of people who, until now, have had little or no access to the new media and who, because of the great importance of digitalisation in the public and work spheres, run the risk of losing contact with society. This problem is worsened by the fact that digital development is very fast and is progressing in all directions at such speed that until now political leaders have regulated barely the process, which aggravates especially the situation of those who are discarded in this process.

In this context, a social message about the future design of a digital world of work is needed, and which we want to start with our calls to the church and society. They arise, among other things, in the following topics:

In the political sphere, a dignified life of all people is our criterion in the case of digitalisation. In Laudato si, no. 128, Pope Francis says: "The broader objective should always be to allow them (human beings) a dignified life through work." To achieve this goal, we talk inside our movements and externally, we bring our specific vision in dialogue with representatives of the Church (COMECE, Caritas, Justice and Peace, local Episcopal Conferences, IYCW, ICYCW...), civil society (Trade Unions, NGO´s...) and politics at all levels. An exemplary action is Decent Work Day, which is celebrated on 7th October each year.