Shambhala

In Hinduism and Tibetan Buddhist tradition Shambhala (Sanskrit: शम्भलःŚambhalaḥ, also spelled Shambala or Shamballa; Tibetan: བདེ་འབྱུང, Wylie: bde 'byung; Chinese: 香巴拉; pinyin: xiāngbālā) is a mythical kingdom. The kingdom is said to be laid out in precisely the same form as an eight-petalled lotus blossom surrounded by a chain of snow mountains. At the centre lies the palace of the King of Shambala who governed from the city called Kalapa. Shambhala is also often called Shangri-la in some texts. [2]

Whatever its historical basis, Shambhala (spelling derived from Buddhist transliterations) gradually came to be seen as a Buddhist pure land, a fabulous kingdom whose reality is visionary or spiritual as much as physical or geographic. It was in this form that the Shambhala myth reached Western Europe and the Americas, where it influenced non-Buddhist as well as Buddhist spiritual seekers—and, to some extent, popular culture in general.

Shambhala is ruled over by Maitreya, the future Buddha. The Kalacakra tantra prophesies that when the world declines into war and greed, and all is lost, the 25th Kalki king will emerge from Shambhala with a huge army to vanquish "Dark Forces" and usher in a worldwide Golden Age. Using calculations from the Kalachakra Tantra, Alex Berzin puts this date at 2424.[6]

Manjuśrīkīrti is said to have been born in 159 BC and ruled over a kingdom of 300,510 followers of the Mlechha religion, some of whom worshipped the sun. He is said to have expelled 20,000 people from his domain who clung to 'Surya Samadhi' (sun realization) rather than convert to Kalachakra (Wheel of Time) Buddhism.

These expelled Rishis, seers, sages and saints, who had realized truth and eternal knowledge exclaimed, "We want to remain true to our Sun-Chariot. We do not wish to give up our belief system to change to another." This shows there may have been a fundamental difference between the 2 time-cycle-based doctrines. After realizing these were the wisest and best of his people and how much he was in need of them, he later asked them to return. Some did. Those who did not return were said to have set up another magical city elsewhere, the Shambhallah of mystic legend. Manjuśrīkīrti initiated the preaching of the Kalachakra teachings in order to try to convert those who returned and all still under his rule. In 59 BC he abdicated his throne to his son, Puṇḍārika, and died soon afterward, entering the sambhogakaya of buddhahood and was made a posthumous Buddhist saint.[7][8]

Some westerners have been fascinated with the idea of Shambhala, often based on fragmentary accounts from the Kalachakra tradition. Tibet and its ancient traditions were largely unknown to westerners until the twentieth century; whatever little information westerners received was haphazard at best.[9]

The Hungarian scholar Sándor Kőrösi Csoma, writing in 1833, provided the first geographic account of "a fabulous country in the north...situated between 45' and 50' north latitude". Due north from India to between these latitudes is eastern Kazakhstan, which is characterized by green hills, low mountains, rivers, and lakes. This is in contrast to the landscape of the provinces of Tibet and Xinjiang in western China, which are high mountains and arid.

During the late-19th century, Theosophical Society co-founder Helena Blavatsky alluded to the Shambhala myth, giving it currency for Western occult enthusiasts. Blavatsky, who claimed to be in contact with a Great White Lodge of Himalayan Adepts, mentions Shambhala in several places, but without giving it especially great emphasis.

Inspired by Theosophical lore and several visiting Mongol lamas, Gleb Bokii, the chief Bolshevik cryptographer and one of the bosses of the Soviet secret police, along with his writer friend Alexander Barchenko, embarked on a quest for Shambhala, in an attempt to merge Kalachakra-tantra and ideas of Communism in the 1920s. Among other things, in a secret laboratory affiliated with the secret police, Bokii and Barchenko experimented with Buddhist spiritual techniques to try to find a key for engineering perfect communist human beings.[14] They contemplated a special expedition to Inner Asia to retrieve the wisdom of Shambhala - the project fell through as a result of intrigues within the Soviet intelligence service, as well as rival efforts of the Soviet Foreign Commissariat that sent its own expedition to Tibet in 1924.