Imagine if you were brought in front a big screen and shown a picture of a gathering with hundreds of people.

Imagine if you were brought in front a big screen and shewn a picture of a gatherer with hundreds of people. Imagine you were told you were all this people and the place too.

Imagine you were told you were all this people and the place too.

Imagine if you were also convinced you were each one of this people individually and every time you were actually observing one of them you would assume their program (mind) and adding another mind to the general one it was given to you when you sat in front the screen.

Imagine yourself, now, leaded to believe you’re those people, trying to make them survive, feeling responsible for their future, for each individual future and well being.

Imagine yourself, not knowing is a projection and not knowing they are all one image, starting fights one against another to protect and support the different minds (program)… in truth fighting yourselves.

Imagine yourself feeling something is really wrong and trying to unsuccessfully escape from the screen as a single person… Unsuccessfully, as while you are desperately trying to escape as one, you are continuing your participation in the play with all the others.

Imagine yourself feeling something is really wrong and trying to unsuccessfully escape from the screen as a single person… Unsuccessfully, as while you are desperately trying to escape with one, you are continuing your participation in the play with all the others. But again, you do not know that anymore.

And so, you start focusing in campaigns to save the world, while part of you knows there is not such world and, frustrated and upset, is trying to destroy this screen… the very same world you are trying to save.

Some philosophers say we are one and we are responsible for everybody, we are everywhere while some other say we are a single being. From a mind prospective they both potentially right.

However, outside the “minds”there is no us, me, you or I in this projection.

There is a projection and the only way out, is not to play any part in the movie we see.”

In truth, if there is ever going to be a truth understandable or even perceivable and by a mind, there is no us, me or I in this projection. There is a projection and the only way out, at least from the “movie”, is not to play any part in the movie.”

WHY SHOULD I PAY FOR SPIRITUAL FREEDOM?

You shouldn’t, as there is nothing there to be gain for you.

If you asking yourself the question

you are not ready to learn.

as your priorities are not in alignment with your search.

EYEBROWSA man looked at his wife’s face and said: “When did one of your eyebrows become thinner than the other?”She answered: “It was ﬁrst noticed when you started to look at my exterior, and became less appreciative of the inner Me.”So runs the Suﬁ tale. It continues: “So, too, when the potential Seeker asks how he can trust a Master, he is approaching matters superﬁcially. If he could discern inner worth, he would not of course need to ask the question. But, as he cannot understand, the only answer to him is, ‘There is no answer for you!’From THE COMMANDING SELF by Idries Shal page 92

.♣.

Today He Understands. . .

by IDRIES SHAH

…‘ “My dear friend,” he said, “money was your god, and not God himself. Greed produced doubt, and I could not teach you while you still had greed and doubt.””

.

In my early days, I was puzzled by the behavior of a Suﬁ who,

like many others, was a business man. A would-be disciple of his

(whom I knew) was told to donate a very large sum of money for

the purposes of the Suﬁ’s business: and he was startled at the

request. Accustomed to believing that men of the spirit sacriﬁce

themselves unstintingly for their work, he was puzzled by the

words, ‘This is to compensate the business for time given to you

in teaching’. “He would get nothing, he was told, until he paid

the money, not a single lesson.

.

The rich but puzzled student spoke to me, in a pained voice,

as we sat together on the steps of the Suﬁ’s centre. ‘I don’t know

Whether I trust him,’ he said, ‘so why should I be faced with such

a decision: why should I have to wonder whether I can give him

money?’ .

I agreed. If the object was simply to make the disciple pay,

why not nominate a charity, I thought, some organization

unconnected with the Sufi? We agreed that a bad construction

was more likely to be put by anyone on such an approach, even

from such a man as we thought the Master to be. . .

‘What is more, ’ said my friend, ‘I wonder whether the teacher

realises that I now have his reputation in my hand.

Saintly, a man

of God, learned and all the rest — that he may appear. But how

would it look to the world if I — unenlightened perhaps, but

certainly a man of -great probity — told all the world that this

spiritual man would not teach without ﬁrst being given money?’

Quite true, I thought. One should never put one’s reputation

in another’s hand. I got up and went away, shunning the Suﬁ

and never returning to his abode.

Five years passed, and I was in another country, working very

hard on a difficult assignment. Sometimes I did not leave my

small room above the Souk in Damascus for days on end.

Sometimes — and this was one of those days — I felt I simply had

to get out, to see other people, to have a change of scene.

Thus it was that I got up from my little desk, and went

downstairs, into the crowded market, to walk among the people

milling past the shops.

No sooner had I reached the street than I saw, standing in a

doorway, my friend the rich man, dressed as a wandering

Dervish, with a conical cap, a patched cloak, and a string of

rosary beads. I took his hand, and led him to a café table where

we could talk.

I immediately asked him what he had decided, in the end,

about giving the money to the Suﬁ. He sighed, and then said

certain things which are among the most important I have heard

in my life.

‘In the end,’ he began, ‘I gave him the money, because I

decided that it might be a test of some kind. After a week he

called me and handed back the package of notes, and drove me

from his presence.

As he was sending me away, he said, “You try

to test me, and all the while you ﬂatter yourself that I am testing

you.”

‘I returned again and again to his assemblies. I ate at his table,

and listened to his lectures: but I did not really understand

anything of value, I am sure of that.’ He stopped talking and

shuddered.

‘And then?’ I asked.

‘And then, not long afterwards, the Master died. I thought,

“He has put himself beyond my reach”.’ He fell silent again, and

I had to remind him that I was still there.

‘Tell me, brother,’ I asked, ‘What the consequence of all this

was.

‘The day after the Master died,’ he went on, ‘I was sitting in

contemplation when he appeared before me as in a vision. His

hand was extended towards me, but I could not reach it. He

frowned, and I felt fear and love, both at once. Then he spoke to

me.

‘ “My dear friend,” he said, “money was your god, and not

God himself. Greed produced doubt, and I could not teach you

while you still had greed and doubt.”

‘ “But you played on my doubt and made it worse,” I cried.

‘ “I brought to your attention your disabling characteristics.

I did not make them worse —

I only made them manifest themselves to you.

This gave you a chance to assess yourself

as well as judging me.”

He paused, and then showed me how he had been

reading my mind all along.

“You reﬂected that you had my

reputation in the hollow of your hand. But why did you exult at

having something that everyone else also has? Do you not know

that every ignoramus on earth can safely defame every single

Sufi in the world. He will be believed by every other fearful,

suspicious, greedy person.

Do you not know’ that the dog sees an

enemy in every shadow — even in the shadow of his own master

who brings him his food?”

‘I fell on my knees and implored him to help me. “You will

not help yourself, and yet you ask to be helped!” he said; “And I

can retum only when it is possible for me to help you again”.’

With tears in his eyes, my wandering Dervish friend jumped

up from his chair and, although I followed him, was immedi-

ately lost in the Friday evening throng.

That was thirty years ago, and I have not seen him since.

Today, however, I had a message from him. It said, ‘First I was

ignorant, then I learnt a lesson in my mind and feelings, and

thought that this was a spiritual lesson.

Today, at last, I understand. Spirituality is understanding, not imagining. Praise be to

Choice obviously prevents awareness because choice is always made as a result of conflict.

THE NEED TO DO SOMETHING ABOUT IT.

…

THE ILLUSION

THE ILLUSION

and

REALITY:

…

“Man is a complex being, in this program is just a machine

responding to wavelengths of energy and impulses.

There is very little, if anything, he actually decides,

but he loves to think he is at cause.

It keeps him from feeling lost and from being scared.

Its identification with the program is his real prison,

it’s sentence to death, yet he calls it life.”

…

…

The Quality of Desire

by Krishnamurti

What happens if you do not condemn desire,

do not judge it as being good or bad, but simply be aware of it?

I wonder if you know what it means to be aware of something?

Most of us are not aware because we have become so accustomed to condemning,

judging, evaluating, identifying, choosing.

Choice obviously prevents awareness

because choice is always made as a result of conflict.

To be aware when you enter a room, to see all the furniture,

the carpet or its absence, and so on, just to see it,

to be aware of it all without any sense of judgment is very difficult.

Have you ever tried to look at a person, a flower,

at an idea, an emotion, without any choice, any judgment?

And if one does the same thing with desire, if one lives with it,

not denying it or saying, “What shall I do with this desire?

It is so ugly, so rampant, so violent,” not giving it a name,

a symbol, not covering it with a word; then, is it any longer the cause of turmoil?

Is desire then something to be put away, destroyed?

We want to destroy it because one desire tears against another creating conflict,

misery, and contradiction; and one can see how one tries

to escape from this everlasting conflict.

So can one be aware of the totality of desire?

What I mean by totality is not just one desire or many desires,

but the total quality of desire itself.

by J. Krishnamurti, The Book of Life

.

“Man is a complex being, in this program is just a machine responding to wavelengths of energy and impulses. There is very little, if anything, he actually decide, but he loves to think he is at cause. It keeps him from feeling lost and from being scared. Its identification with the program is his real prison, it’s sentence to death, yet he calls it life.”

.

♣…♣

Yesterday I was dealing with the wavelengths of pain.

I realized that the only reason why I’m fighting it

is because I’m identifying with this program.

I’m being a “good slave”, playing for this huge prison-like system.

…

Self-observation is a constant work…

some people meditate, some other go in session,

and after that, in the between, they go back to be good slaves.

…

What many people do not understand is that the path of freedom

is a constant vigilant alertness not to the enforced illusion,

but to the ongoing trap.

…

The work of self-discovering cannot be limited to a session,

to a few hours.

It takes time to train ourselves to be awake,

it take strength and constant intention to know.

Self-awareness needs to become a lifestyle.

.

…

…

So, yesterday night I started to play with my Tarot Cards

when I realized they were reacting depending on the direction I was looking.

…

Of course!!

I suddenly started to see.

…

…

‘My’ thoughts of loss and sadness, these impulses

the mind translates as unpleasant emotions were coming from a specific program,

on the other side there were different kind of programs,

which if ‘touched’ would send you different kind of emotions.

…

So, I deviated the energy beam of sadness from my body

and I connected to the other program,

the side which on the Tarot would give me

positive outcome.

.

…

Instantly the mis-emotions were gone.

Of course they would come back, this is the way all is programmed.

It is a movie of which you can only change so much, and indeed

if you start wanting to change it,

you just became more and more trapped.

…

The enslaver wants you to get involved, that’s how they ‘eat’ from you,

JUDGMENTS and WAVELENGTH of ENERGY TYPES

.

♣ “The various waves of thought sent forth by people attract and are attracted by thoughts of a similar character. (…) Let one harbor thoughts of malice or hate for any length of time, and he will be horrified at the vile flood of thoughts which come pouring into his mind. And the longer he persists in the mental state the worse matters will get with him. He is making himself a center for thoughts of that kind. And if he keeps it up until it becomes habitual to him, he will attract to himself circumstances and conditions which will give him an opportunity to manifest these thoughts in action. Not only does a mental state attract similar thoughts to it, but it leads the thinker into circumstances and conditions calculated to enable him to make use`of these thoughts and inclinations which he has been harboring. (…) Let one cultivate the habit of thinking higher and better thoughts, and he will in time be drawn into conditions in harmony with the habit of thought, and will also draw to himself other thoughts, and will in turn be draw to them.” ♣ Fourteen Lessons in Yogi Philosophy & Oriental Occultism. from The fifteen lesson: Thought Dynamics by Yogi Ramacharaka

♣

We have been told so many times to be positive, to never lose hope,

to put attention on good things so good things will come.

There is some truth to it.

It is true that by putting your attention on positive,

constructive and higher thoughts,

you will be able, once synchronized on that wavelength, to perceive,

to “see” or to “hear” similar lines of thought.

.

You are not more positive, nor your state of mind has changed.

Those flood of positive thoughts you are now perceiving

are not even yours.

All it is, is that by moving yourself on a higher plane

you are now able to perceive the thoughts hovering on that plane.

.

♣ By synchronizing on good thoughts it gives you a positive prospective of life, switching the mind to a different reading of the energy flow. Optimism or pessimism are just a different type of reading of the same flow, two different wavelength of perception. ♣

.

This does not mean that things are going to get better or worse for you.

Remember, this is a dual universe and good and bad

(as the mind classifies this types of energy)

are the bread and butter of it.

By synchronizing on good thoughts it gives you the idea

of a positive prospective of life,

as the mind has switched to a different reading of the energy flows.

.

Optimism or pessimism are just a different type of reading of the same flow,

two different wavelength of perception.

.

♣

.

If you understand the mechanic of thoughts

and its relation to types of energy,

you can get an idea of the liability of judging, evaluating and or computing.

The I MAX 4 dimensional theater of life…

“At one point it dawned on me how unimportant is to be busy in this ordinary reality, no matter what you do, because this is not where you actually are. You do not exist at all here. Is all a movie projected by the minds. But you, you are alive ‘somewhere else’ in the no time, no place, no thought, no space zone.”

What do you think it would happen

if you were sitting in the center of a 360 degree movie theater,

and were able to watch 4 projections at the same time,

and for a character in each movie you were able to feel what that character felt,

hear what he thought as they were your own thoughts.

.

At the beginning it was all an exciting game, (at least for some).

.

At the beginning it was all an exciting game,

(at least for some).

.

.

What about if you were also given the illusion

you had some sort of power of choice over these characters in the movies?

.

In the darkness of the movie theater,

sucked in that illusions

you would forget yourself.

…

You are sitting there, but you do not know that anymore.

.

…

.

You know very well, instead

that in that projection the kid is about to cross the street

and he is your kid so you better act fast

or he will be run over by a car.

Your attention is all there.

.

…

.

And after a while, after being sitting there

on the movie theater’s chair,

you butt start hurting and you feel something is wrong

right at the moment you are receiving an award

as the best salesman in the company

A feeling of anxiety takes over where you should be totally happy.

..

You can’t get up by now,

you do not know there is a movie theater anymore.

.

The only thing that can be done (you think)

is to play that character as well as you can.

And you to try to fit in,

in one way or another

or to find who you really are in that movie.

(But every item is a wrong item, every personality is a wrong personality, every character is a wrong character.)

.

..

And just when by luck you start having a faint feeling of the darkness,

this other character is having problems with debts,

you have to take him to work and you have to make sure you eat

(he eats, but you think is you).

.

Until you are able to silent all this voices and impulses,

till you able to put them aside,

till you start the process of self-remembering

and stop being scared of the dark;

that person at the center of the movie theater

would continue to sleep.

.

…

.

I don’t think I have ever heard anyone describing the spiritual mind

as well as J. Krishnamurti.

…

“Emptiness of the brain”

“And walking on that road, there was complete emptiness of the brain,

and the mind was free of all experience,

the knowing of yesterday, though a thousand yesterdays have been.

Time, the thing of thought, had stopped;

literally there was no movement before and after;

there was no going or arriving or standing still.

.

Space as distance was not;

there were the hills and bushes but not as high and low.

There was no relationship with anything

but there was an awareness of the bridge and the passer-by.

.

The totality of the mind, in which is the brain with its thoughts and feelings was empty;

and because it was empty, there was energy,

a deepening and widening energy without measure.

.

All comparison, measurements belong to thought and so to time.

The otherness was the mind without time;

it was the breath of innocence and immensity.

Words are not reality; they are only means of communication

but they are not the innocence and the immeasurable.”

.

The emptiness was alone.

– Krishnamurti, Krishnamurti Notebook

20th October to 20th November 1961

.

I ‘m experiencing more and more, the beauty of freedom. I do not think about it as much anymore. As Krishnamurti says ‘is an awareness of it’, and I learned that translating spiritual awareness into a mind language is like to pretend a donkey to stays sit still on a front row enjoying Shakespeare and having it clapping ‘hands’s at the right time too.

TO AWAKEN THE SPIRITUAL MIND…

.

“Now, what is it that makes the mind superficial?Please don’t merely listen to me, but observe, be aware of your own thinking when a question like that is put to you. What makes the mind superficial? Why cannot the mind experience something that is true, beyond its own projections?Is it not primarily the gratification that each one is seeking that makes the mind superficial?We want at any price to be gratified, to find satisfaction, so we seek methods to achieve that end. And is there such a thing as gratification, ever? Though we may be temporarily satisfied, and change the object of our satisfaction depending on our age, is there satisfaction at any time?Desire is constantly seeking to fulfill itself, so we go from one satisfaction to another, and getting caught in each new satisfaction, with all its complications, we again become dissatisfied and try to disentangle ourselves.We cling to persons, pursue teachers, join groups, read books, take up one philosophy after another, but the central desire is always the same: to be satisfied, to be secure, to become somebody, to achieve a result, to gain an end. Is not that whole process one of the primary causes of the mind’s superficiality? –-Krishnamurti-from “The Collected Works”by Pupul Jayakar

.

There are many ways to awaken the spiritual mind.

Some work for some but not for others,

it could depend from the type of path

or from the inner energy available at the time of the approach.

.

But once your spiritual mind will get nudged

and start awakening, you will know.

.

It is an incredible exciding feeling…

could be as beautiful as a dream or as ugly as the worse nightmare,

or as in the majority of the time, both.

..

You start perceiving the basic lies,

the betrayal, the loss of everything your rational mind

has always thougth you to be true, including yourself,

but the spiritual mind will also award you

with the necessary knowingness,

of the beauty of freedom from that all.

.

…

…

Once the mind awakens its power will guide you through.

At that point you will know you need to free yourself

from any group, association and agreement.

.

This is the reason why in $cientology you will never make it.

The technology might nudge you spiritual mind,

but the lack of freedom,

coupled with false indoctrinations, expectations,

the fact that $cientology as any other group requires you

to have a specific beigness (be in a certain way),

will keep you blind, stuck in a match-box.

.

I had many losses this ‘life’ that what my rational mind(s)

and the many robots have told me all along.

Rejections, betrayals, loss of every single person I loved…

The above were the negative interpretations of the Matrix,

where, as soon as you go a bit outside of this game in the realm

of what Castaneda called the ‘non-ordinary’ reality,

of what LRH called it “an exterior point of view” from this illusion,

you can see they are all lies.

.

I was blessed.

Each loss was a gift of freedom.

After all I’m aiming to another ‘dimension’…

To the ‘land’ of no time and no thought.

♣…♣

“Question: Can we stop war by praying for peace? “Krishnamurti: “I do not think that war can be stopped by prayer. Isn’t praying for peace merely a particular form of emotional release? We think that we are incapable of preventing war and so we find in prayer a release from this horror.Do you think that by merely praying for peace you are going to stop violence in the world?Prayer only becomes an escape from actuality. That emotional state which results in prayer can also be worked upon by propagandists for the purposes of war, hatred.As one eagerly prays for peace, so, equally enthusiastically, one is persuaded about the beauties of nationalism and the necessity of war..”– Krishnamurti-Ojai 8th Talk in the Oak Grove 24th May, 193