Vic’s note: This week, I found myself interacting with a very good friend who was experiencing major trauma as a result of suddenly finding herself in the midst of the throes of transition. I received a letter from her Sunday morning, addressed to our group. This letter was read out loud before the session started. When Elias arrived, he immediately launched into a discussion of transition. Personally, I think the information on transition is very important to us all. After all, we’re all gonna croak! I would like to take this opportunity to thank my friend for sharing her experience with me. Your experience will be helpful to us all. Love, Vic

Note to Mary: All arrival times are strictly relative to the operation of the battery in the pyramid clock. Love, Vic

Elias arrives at 7:12 PM. (Time is fifteen seconds.)

ELIAS: Good evening. This evening,
we will be concentrating upon more unofficial information with
regard to helpfulness to specific individuals, and also to you
all. We shall be addressing the action of transition and also of
your shift.

Some of you have chosen the action of
transition within this physical focus, intending to not be
remanifesting physically. Others are choosing remanifestation,
but the action of your shift in many respects is very similar to
the action of transition. Therefore, we shall concentrate upon
Regional Area 3 and the action that transpires within this area
of consciousness, for your further understanding.

Those of you who have chosen to be not
remanifesting within physical focus and have chosen this
particular focus as what we have designated as your final
physical manifestation are already beginning to be experiencing
elements of transition. Those of you who are choosing to be
remanifesting are beginning to recognize more unofficial
information in conjunction with your shift.

The subject of transition is lengthy and
complicated. It is also quite individual within the actualization
and movement. There are some commonalities that we may discuss
that individuals may experience, although even within these there
are variances; for each focus experiences different elements and
events within transition.

Initially, I will address to belief systems
that individuals hold; not necessarily within this group present
physically, but within individuals who are privy to this
information.

As you choose to disengage physical focus
you enter into an area of consciousness, an action, which we term
transition. I have stated many times that the time framework, in
your terms, is quite different from the time framework of the
individual experiencing transition non-physically. Therefore,
initially I will express to you that within your physical time
framework that you recognize, it may appear to you that an
individual may continue within this area of transition for very
many years. This is not to be of concern. Therefore, it is
unnecessary to concern yourselves with the thought process of
acquiring a method to be helpful to these individuals to be
moving them through transition more quickly. This would be what
many individuals within their belief systems term to be helpful
to individuals on the “other side,” guiding them into
the light. This is a belief system. Each individual engages the
action of transition for the amount of time, in your terms, that
is necessary for them to be accomplishing addressing to their
belief systems and disengaging themselves from these belief
systems, to be moving within consciousness. Within non-physical
action of transition, the individual does not experience time in
the same manner as do you.

We have spoken previously of individuals
physically focused and also essences non-physically focused
holding the intent and action of helpfulness to some individuals
after their point of what you term death, to be leading them into
action. This is different from individuals engaging transition
fully within its natural flow. Some individuals, as we have
stated previously, move into a disengagement of physical focus
and do not believe that they have disengaged. Some individuals
become confused in this manner, holding very tightly to objective
consciousness. In this, they prevent their own movement within
the action of transition. Therefore, essences are engaged to be
helpful in moving these individuals into the action of
transition.

Just as I have stated previously, your
belief systems are based in truths. They are based in known
realities of non-physical actions. They are distorted into belief
systems. Therefore, you hold ideas such as rescuing individuals
and moving them, after the point of death, into the cosmic light.
Individuals engaging transition automatically move into areas of
confrontation with held belief systems. These are not applicable
within non-physical focus. Therefore, they are attended to within
the action of transition.

As I have stated, each individual engages
this action uniquely, in accordance with their individual
perceptions and belief systems. Therefore, the action may be what
you think of as longer, within your time framework, or shorter.

Some individuals accomplish partial action
of transition within physical focus. This has been an occurrence
throughout your history. This is not a new concept. This is not a
new action. Each individual which experiences senility throughout
your history has been engaging the action of transition within
physical focus. This is continued within non-physical areas of
consciousness after death. In such cases, the action of
transition, to your way of thinking within a time framework,
shall be accomplished much more quickly.

Be remembering that as you disengage a
focus you may choose to be remanifesting; but you also, as the
you that you recognize, do not repeat the action of physical
manifestation, for you are not used parts! Each manifestation is
new. Therefore, within the action of transition a certain element
always attends to the complete engagement of belief
systems; for as I have stated this evening, they are not
applicable within non-physical focus, and as you shall continue
within non-physical focus they are of no use to you any longer.
At the same “time,” another aspect of you which you
have chosen to remanifest may hold to these established belief
systems.

We have stated previously that as you
remanifest, you hold belief systems; this being a basis for
another belief system that you hold, within your ideas of
reincarnation and karma. These belief systems are distorted, but
they hold your idea of fact in that you do carry established
belief systems within remanifestation. Therefore, within what you
term to be a “final manifestation” you engage the
belief systems within transition of all focuses. Individuals
engaging the action of transition within a final manifestation
shall experience much more intensely and differently than
individuals choosing to be experiencing transition and also
choosing remanifestation, which you may do. Within a final focus,
you engage the totality of your focuses. Therefore, if choosing
the action of transition within this physical manifestation, you
shall also be opening and allowing for bleed-throughs, these
being of all of your other focuses. You may not connect with
every focus, but you shall connect with many.

There is much more information of this
subject. I shall be allowing questions from all of you. We shall
break first. (To Vic) You may hold your thoughts. You will
continue your thought process and not forget! I shall be helpful.
(Yeah, I was gone, folks!)

BREAK 7:37 PM.
RESUME 7:59 PM. (Time was ten seconds.)

Vic’s note: I noticed what I would describe as a
fluctuation or wobbling of energy before the break. It was a
definite physical feeling, and also noticeable in Elias’
speech. I asked Mary right away what her experience had been. She
said there was something slightly different, a wavering of some
sort, but that it wasn’t overwhelming.

ELIAS: Continuing; you may engage
your inquiries.

VICKI: First of all, what was the
little wobble thing?

ELIAS: Ah! Before you are expressing
of any more information, let us investigate within this forum
those who are noticing of unofficial information.

GAIL: Something was up there, over
there.

DREW: A lot of people yawning.

ELIAS: I have expressed to you that
this mergence, in your terms, is becoming more complete. It is,
in my terms, becoming more actualized and more encompassing. In
this, there is a mergence with the entirety of essence. This
allows for a recognition of all aspects, and those of which you
are not familiar with within identifiable energy that you
recognize within physical focus.

These are subjective movements, more of an
incorporation of the mergence within the energy exchange; just as
we have spoken of the explanation of Seth Two recently, and I
have expressed to you that within your future time period you may
be experiencing similar interaction; for as Michael acclimates
himself and allows more of this mergence to the entirety of
essence, there is also an allowance of information from other
aspects which are, in your terms, more farther removed from
physical focus. You may be experiencing these fluctuations to a
small degree prior to an actualization of communication.

The effect that you recognize of numbness,
or what you may interpret to yourselves individually as being
sleepy, is a response within energy of unrecognizable energy.
This energy has been incorporated once previous, very briefly,
and lacks emotional quality. Therefore, it is unrecognizable to
you, and you hold an automatic response of removal.

Therefore, you may incorporate this
information and evaluate to yourselves how you discount
unofficial information by automatically offering yourselves your
rational explanations of being weary. In this, you allow
yourselves to slightly notice a fluctuation, an unusual response
but not too unusual, and you may immediately rationalize away the
response and not be accepting and delving to your unofficial
information. This provides you with a very good example of your
own automatic actions, which we seek to widen.

VICKI: If that’s the response,
to feel tired, then why do I feel like somebody plugged me into
the electric socket???

ELIAS: I express to you Lawrence,
that you are becoming quite adept at recognizing unofficial
information. You are seeking this. You also have taught yourself
recently to be noticing and acknowledging of all unofficial
information. You may not offer yourself an explanation or
understanding, but you are noticing. In this, you do not respond
in this same manner, nor did William. Many individuals are
continuing to be discounting of this small, (whispering) quiet
voice. In this, unrecognizable energy calls for withdrawal. You
have acquired Michael’s taste for jumping in with both feet
and confronting this unknown activity. Therefore, your response
is different. (Pause)

VICKI: I would like to ask some
questions about transition, some that were sent by my friend and
some that I have also as a result of my interaction with her. One
of my own questions is about her experience in which she felt
that part of her died and she actually mourned this part of her.
Mary has had a similar experience that she described in the same
way. Can you explain what that experience is?

ELIAS: Within your thinking, this
would be quite easy for you to be assessing that you have
intersected with an alternate self and therefore another you has
assumed the role of you, and you recognize this and mourn for the
aspect which has been replaced. This is incorrect. It is quite
natural for individuals to be experiencing this type of response,
for this is what you are familiar with. In actuality, no thing is
lost. No death has occurred. No exchange of selves has occurred.
A recognition of what you think of as your subjective self
emerges. As you think singularly, it is automatic for you to
think of yourself as two.

If you align with your belief systems of
psychology, you think of your conscious self and your
unconsciousness self; two selves. If you are aligning with your
religious belief systems, you think of yourself and you think of
your soul. If you are incorporating this information, you think
of your conscious objective self and your subjective self. You
are still thinking two. They are not two. They are
different actions of one.

In this thought process, as you move into
more allowance of subjective activity which may be recognized
objectively, you begin to think in terms of another self. The
self that you are familiar with, the objective you, seems to be
being consumed. Therefore, the individual feels that they are
mourning the death of the objective self. In actuality, there is
no “takeover.” There is a recognition of
subjective activity. This is quite different, within action, from
what you are familiar with. In an attempt to offer yourself an
explanation, you think in terms of losing a part of you. You have
not lost a part of you. You only allow the expression of
subjective activity to be objectively known more. This is a
common feeling though, that this individual experiences. You may
express that there is no death which has occurred.

VICKI: Can you explain why, when she
looks in the mirror, she feels that her eyes look dead?

ELIAS: Quite, for this is what this
individual believes. Therefore, you shall reinforce these belief
systems by objectively offering yourself information and
demonstrating this to yourself. This is the feeling that
is experienced. Therefore, the belief is established. This is
reinforced physically, for the belief is strong. The individual
finds no explanation for the events that they experience. No
sense may be made of these experiences. Therefore, the individual
struggles to achieve some sort of explanation personally, and
when attaching to an explanation which seems sufficient to this
individual, they shall objectify this and reinforce this. This is
a footing. Within the experience physically of transition, you
may feel no footing. Therefore, you grasp to any thread to hold
the balance, to hold to the familiar.

(Intently) Be mindful, those of you which
seek to remanifest. The action of transition is very likened to
the action of your shift. In this, we have expressed there shall
be much trauma accompanying this shift, for you shall experience
unofficial information and you shall experience a much wider
periphery of reality. This is not to say that you automatically
understand what you perceive. You may experience, and you may not
hold an objective explanation to yourself of your experience.
Therefore, within the beginnings of your shift, there may be much
trauma without information.

This is the point of your participation
within this forum, to be contributing within consciousness to the
alleviation of this trauma; which I cannot emphasize too much the
importance of this action! I cannot emphasize to you too much the
reality of this trauma. View individuals experiencing transition
within physical focus not choosing senility. Much
fear is incorporated, much confusion, much lack of
understanding, which creates trauma. I am not expressing mild
dismay! I am expressing trauma! I have expressed from the onset
of our sessions and continue to emphasize this element to you,
for it is of greatimportance, and your
affectingness within consciousness is great, and also greatly
needed. (Emphatic pause)

VICKI: I sure got a taste of that
trauma this week, and it wasn’t even my experience! One of
the questions she sent, or statements is, “I know this
isn’t Alzheimer’s or senility, but it feels kind of
like it is, and I wonder if I failed the test of being able to
transition with my senses still intact.”

ELIAS: Sense perception is quite
intact! (Smiling) Understanding of the movement may not be quite
so clear, but sense perception has not departed from this
individual.

Senility may be classified by your
scientists, for the most part. Although they are not
understanding of its actual function or action within
consciousness, it is recognizable to your scientific community;
for you actualize physical manifestations in conjunction with
this action of transition.

This individual is not creating
senility. I express to you that within your terms, the action of
engaging transition by means of senility, to your way of
thinking, shall be much easier; for you allow yourself the luxury
of disengaging personal responsibility, and you allow yourself to
experience subjective activity with no regard to objective
conformity within your societal structure.

VICKI: So people that do create
senility don’t feel like my friend.

ELIAS: No.

BOB: Is senility a choice?

ELIAS: Yes.

BOB: Once made, it seems
there’s no return from it.

ELIAS: Not true.

BOB: People who have been regarded
as senile, I don’t know of situations where they’ve
come back to be particularly cogent. They do?

ELIAS: I do not express that they
may choose to do so, but it is not impossible. The choice is made
to be engaging transition within physical focus.

BOB: So maybe by your own
definitions, because it’s easier once they’ve made
their choice and they’re on their way, going back
doesn’t seem like such a great idea.

ELIAS: In your terms, it would seem
to be defeating of the purpose.

BOB: Okay. Good answer! (Laughing)

NORM: The two actions of my
conscious and my unconscious, do I use belief systems in my
unconscious?

ELIAS: They are influencing.

NORM: I dream in my unconscious.
Sometimes I make my objective, conscious mind aware of
what’s going on, but essentially I am dreaming all of the
time unconsciously. Is that true? The action continues
continually?

ELIAS: No. All elements of
consciousness dream; everything. There is no thing within
consciousness that does not experience dreaming. This action is
not a continuous action. It is an action which is engaged
temporarily within time periods to be communicating subjectively.
I shall qualify in expressing to you, that you hold no confusion.
When I am expressing to you that all consciousness experiences
dreaming, this is related to all physical manifestations of
consciousness. A rock dreams. An electron dreams. There are time
frameworks set aside to engage subjective activity, to be
communicating within consciousness.

NORM: Is that part of the blinking?

ELIAS: Not in the manner that you
are thinking. It is incorporated within the time period that you
are blinking, for you are engaged within this action continuously
throughout physical focus. Therefore, you are also engaged within
this action within your sleep state.

NORM: In my dreams, in my
unconscious or that action of my consciousness, can I not go into
transition, Regional Area 3?

ELIAS: The action of transition is
consuming of the entirety of your focus. It is not limited to
only your dream state. It is a complete engagement of belief
systems while physically focused. It is also a mergence of
subjective and objective consciousness. In this, you engage
belief systems. Subjective activity appears different from
objective activity. Objective activity is imagery of subjective
activity. It also is a translation. The translation deals with a
different type of information. It deals with sensory information.
Subjective activity does not engage sensory information.
Therefore, as this bleeds through to your objective awareness, it
is unfamiliar. It seems different. At times, it seems
untranslatable. Therefore, you become confused, for you do not
understand any longer your experiences.

NORM: Can you not just record it and
attempt to integrate it later? I had a dream like that the other
night. I was trying to see if I could confuse myself, I think. I
was looking at five unique characters that were made up of
unusual objects, like one of them had a wine glass for a head. I
was communicating with it, I believe. It was one of those things
that I’ll attempt to explain later. Maybe not completely
now, but later.

ELIAS: This is what you may classify
as the opposite action, of objective consciousness bleeding
through into subjective activity, which you are offering yourself
[as] an objective perception. Within the action of transition,
you may choose to be engaging transition within physical focus or
you may choose to be engaging transition within non-physical
focus.

It is not a case of “I shall place
this experience on hold and evaluate later.” It is an action
of spontaneously experiencing. You have chosen this. If you wish
not to be engaging this action, you shall not choose this;
although as I have stated, even those of you not choosing to be
engaging transition within physical focus, as a final
manifestation or otherwise, will still engage the action of the
shift, which is quite similar to those aspects of transition that
you experience within physical focus.

NORM: I guess I cannot substitute
senility for a dream reality.

ELIAS: No.

NORM: I’m not clever enough to
do what people do in the senility disease.

ELIAS: You may choose to be
manifesting within this mass belief system and create senility.
Within this forum, the objective is to be creating of this action
without engaging senility.

NORM: But dreams don’t
necessarily help.

ELIAS: They are quite helpful, but
they are not the entirety.

RETA: Can I ask you again about this
whole process? We come from the essence family, we choose to have
a focus, we go through the focus or manifestation, we choose to
have a transition where we have a mergence, and then we have an
actualization? Is that the scenario? We join our essence family?
What am I missing?

ELIAS: You do not begin from essence
family. You are essence. You choose to engage an essence
family or you choose to be, in your terms, a part of an essence
family, for you are in agreement with these essences
collectively. You do not begin or spring from an essence family.
You may choose to be engaging the cycle of physical
manifestation, or you may choose not. There are essences which
choose to be engaging the cycle of physical manifestation for
that experience. There are also essences which are not choosing
to be engaging physical manifestations of any type. Therefore,
they do not enter this type of cycle. It is all your choice.

RETA: And then we come down, those
that choose then come down, and then we go through transition,
and then we have a mergence with other parts of ourselves, and
then ...

ELIAS: You experience transition as
the focus. There is no re-mergence.

RETA: You said in transition we
gathered others of our focuses belief systems. Then what?

ELIAS: You will engage your belief
systems. If you are choosing non-remanifestation, you shall
engage the entirety of the belief systems held within all of the
focuses of essence. As you widen your awareness and are
disengaging from these belief systems held throughout all of the
focuses, you prepare yourself for engaging whichever action you
choose to continue with within non-physical focus. You do not
merge into a larger entity. You are this already!

I am quite understanding that this concept
is almost impossible for you to be understanding, for you are
thinking of one focus as you, engaging belief systems within
transition of all of the focuses of essence, which are this one
and this one and this one, and this one over here, (laughter) and
then as you engage all of these belief systems of all of these
other individuals which are not you but they are, you
miraculously merge into the whole of essence. No.

RETA: No?

ELIAS: You are the whole of
essence.

RETA: Okay. Then if I choose to stay
in that situation, what am I doing??? (Much laughter) Widening?
Creating? What am I doing??? In my belief system, of course my
religion, I attain different levels of this particular situation.
Depending on how much I’ve achieved, I can go to certain
levels and work my way up. But now what I would like to know is,
what am I doing there? (One point for persistence!)

ELIAS: Recognize these as belief
systems!

RETA: I know that part!

ELIAS: No, you do not! (We’re
all losing it now)

RETA: Okay, when I get up there and
I’ve dealt with all these belief systems, which must take a
long, long time, and then I’m finished with that and
I’m my own essence and ... What am I doing then, when
I’ve finished all that???

ELIAS: Whatever you may be choosing!

RETA: Son of a gun! (Much laughter)

ELIAS: You may be creating of
whatever reality you are choosing to be creating. You may wish to
be creating an entire planet of your very own, to be inhabited by
only your lovely flowers!

RETA: As long as you’re up
there and we can talk, that’ll be fine!

ELIAS: I shall not be “up
there,” but I shall be there! And we shall be noticing of
your flowers together! (Norm loses it)

RETA: Okay. You’re wonderful!

ELIAS: And upon this note, we shall
break once again, and you may continue with your questions. (And
he leaves ‘em laughing!)

BREAK 8:57 PM.
RESUME 9:13 PM. (Time was fifteen seconds.)

ELIAS: (Grinning at Reta, making us
all crack up again) I express great affection for this essence,
Dehl!

RETA: Thank you very much. I
appreciate that. (Pause)

VICKI: I would like to ask a few
more questions for my friend. “It doesn’t make any
sense to me that it should be an advantage of some sort to do
transition and still be alive. Also, is it better to be in
transition during the shift?”

ELIAS: As to the second question,
there is no better time or worse time to be engaging transition.
It is merely an action that you engage, as you engage similar
action of transition entering into physical manifestation, of
which we have spoken previously.

In regard to your first question, each
individual chooses, within their own intent and desire, how they
shall be engaging the action of transition. The same action is
engaged, whether it be within physical focus or within
non-physical focus. It matters not.

VICKI: There is no advantage either
way?

ELIAS: I am not expressing this,
necessarily. Individuals choose to be engaging the action of
transition while continuing within physical focus as this
facilitates, as I have stated, what you think of as more rapid
movement within non-physical state. Allow me to offer you a very
hypothetical example. This is quite figurative, only as an
illustration.

You are an individual physically manifest,
and disengage physical focus. At the moment of your death, you
engage the action of transition non-physically; this being
dealing with physically-focused belief systems. Let us express
that you are intending to be remanifesting, for there is quite
another action involving final manifestation. Within a
recognizable time framework, you engage the action of transition
for what you term to be fifty of your years. You choose
remanifestation. You choose within this manifestation to engage
the action of transition within physical focus. You accomplish
this action, and at the moment of your death you move into the
action of non-physical transition which continues for ten of your
years, for you have already moved through many of your belief
systems.

Now; this in actuality is not the case, for
there are no physical years within non-physical transition;
although you may recognize within physical focus another
individual, that you have viewed to have died, engaging
transition for fifty of your years. It is dependent upon the
individual and the belief systems that they hold, and also
whether they are choosing remanifestation or whether they are
choosing not to be remanifesting. Therefore, there is a variance
within what you think of as time frameworks, although the time
framework of the action of transition is only relevant to
physical focuses; for within non-physical engagement of
transition this is only partially an element, for at a point the
focus disengages objective consciousness. Therefore, there is no
time framework.

As they hold partial objective continuation
of perception, there continues to be a time framework, although
it is different. It is not sequential, it is not linear, and it
is not measured in the same moments as you are familiar with
within this physical focus. It is more likened to your dream
state, to which you do hold a time framework. It is not the same
as your waking time framework, but your time element is not
non-existent within your dream state. This would be comparable to
the objective perception of time within non-physical transition
state.

VICKI: Within your analogy of this
individual, might this choice be made to engage transition
physically or non-physically simply for the experience?

ELIAS: I will express to you that
generally ... Be remembering, there are no rules! But generally
speaking, individuals choose the action of transition within
physical focus with what you term to be a purpose.

VICKI: So there would be “more
to it” than the experience.

ELIAS: Quite! This is not engaged
solely for the experience within physical focus. They hold an
objective within intent which this is an element of. It is quite
influencing of the movement within non-physical focus.

There are many different reasonings for
this action. Some of these reasonings are partially to
incorporate the experience, but once again, within connection to
their intent; which will be following, to your way of thinking,
within non-physical areas of consciousness. In this, they may be
choosing the experience in allowing themselves the recognition
and understanding to be continuing subsequently, within
helpfulness of other individuals within physical focus engaging
this activity; to which you have already been offered partially
an example of this action, for an intersection has been
accomplished of one within non-physical transition to another
within physical transition.

VICKI: If you choose to engage
transition physically focused and you are also choosing this to
be your final focus, are you at that time engaging belief systems
of all of your focuses?

ELIAS: Yes.

VICKI: And would this be the
experience that this individual has had this week? I have a
feeling that she has made that choice.

ELIAS: This is a beginning of
experiencing belief systems within other focuses, but final
manifestations are much more complicated, as I have expressed,
within the action of transition; for as I express to you that you
engage the belief systems of all of your focuses, you are
remembering.

You are not limited to this dimension of
physical manifestation. You are physically manifest within many
dimensions. Therefore, you contend with not only the belief
systems of this planet and physical manifestation, but of all of
your manifestations; this being why you may not accomplish the
entirety of transition within physical focus. Your understanding,
within what you have chosen to be creating within any singular
physical focus, may not accommodate the broadness of the
multidimensionality of yourself.

No one focus may entirely grasp and
understand this diversity of self. It is beyond your physical
comprehension, not only within this physical focus but within any
physical manifestation, as you have created physical
manifestations intentionally to be limited.

DREW: Once choosing to begin
transition, is it probable that one would, at some point, choose
to stop it?

ELIAS: It is less probable.

DREW: So this woman that’s
having these experiences can probably anticipate that they will
continue, and even become more intense?

ELIAS: Correct.

DREW: Making her objective reality
even more difficult, shall we say, to deal with in the future
than it even has been in the past?

ELIAS: Unless altering her
perception, yes; you are correct.

DREW: So what advice can you give to
an individual who finds themselves in this situation, faced with
the future of an untold number of years becoming more and more
difficult to understand and perceive as they continue through
transition until final disengagement physically?

ELIAS: My statement shall be to be
recognizing of those objective elements of consciousness that
continue to be functioning as what you term to be acceptable, and
acknowledging of your thought of control within your objective
awareness, but also to be realizing that control also is a
belief. It is unnecessary, for you are atnotime,
underline, out of control. The subjective activity which bleeds
through and becomes what appears to be more and more intrusive
is, in actuality, a mergence of these two aspects of
consciousness. In this, the individual must be reminding
themselves that they have chosen this action; and that as with
all actions of subjective activity, the more you are straining
against the action that you have chosen, the more you create your
own difficulty.

DREW: So it comes back to a trusting
of self.

ELIAS: Allthings come
to a trusting of self.

I also am reminding of these individuals
engaged within this action that the action itself is an
engagement of belief systems. Therefore, all held belief systems
within this focus, and also might be within this dimension, shall
be surfacing, so to speak. In this, it is wise to be noticing of
all of the individual’s thoughts and emotions and
identifying the belief systems that accompany these, for the
action of transition is to be moving through these belief systems
and disengaging from them.

DREW: Since we require belief
systems to manifest physically, would it follow to say that there
are only so many belief systems we can move through while
physically manifest? Because to move through that one final one
takes us to a point beyond which there are not enough belief
systems to remain manifest physically.

ELIAS: You may not engage the
entirety of transition within physical focus.

DREW: So as this woman is, in a
sense, shedding her belief systems, is it safe to say that her
objective reality will become more and more bizarre to her?

ELIAS: Without information, yes.

DREW: It almost seems like
sentencing yourself, within whatever remaining years you have
physically, to a life of what could be ... Well, if this woman is
going through what she’s going through, torment and ...
It’s not an easy choice to make for yourself, it sounds
like! (Elias starts chuckling) Which is why I guess people become
what we would call crazy, because their belief systems are so
diminished, shall we say, from what the rest of us use to operate
by.

ELIAS: You may view the
individual as crazy or insane. I shall also express that
eventually, the individual shall offer themselves information
from essence. For be understanding, as I have stated, without
information, yes, you are correct. This would seem to be a
sentencing of torture, but I have also expressed to you that your
essence shall not betray you and shall not be
harmful to you. In this, as the individual allows more of their
subjective activity to become objectified, or as they become more
aware of their subjective activity, they also are more aware of
their impulses, which is their language to themselves; and in
this, as the subjective activity continues, they are establishing
their knowing of self.

Within the initial throes, to your way of
thinking, of this action of transition, you are holding to your
objective awareness, for this is familiar. Therefore, as you hold
to this objective awareness but simultaneously allow subjective
activity, you become confused. You shall merge. Within
your time element you shall hold a slight amount of time period
of confusion that you may view as being uncomfortable; but it is
not necessary for Elias or Jade to be offering of information
objectively except within helpfulness and supportiveness, for the
individual shall offer themselves an understanding, as this
individual presently is beginning to do. Already, within the
experience of trauma that this particular individual experienced
recently, this individual also is beginning to offer information
to herself, and she is beginning to receive, in small amounts,
her answers to herself.

You may express that the trick to this
action is to be listening to self and not discounting and
expressing to yourself that you are insane; this being the reason
that we engage these discussions, as you may learn to be
identifying of your own voice and of unofficial information.
Therefore, as you approach your shift or engage transition, you
shall be more tuned to listening to self and not discounting the
information that you offer to yourself. In this, you lessen your
trauma and you increase your understanding.

BOB: I have a question. Given the
discussion that we just had, does the shift mark the beginning of
the end of physical manifestation?

ELIAS: No.

BOB: So when you likened the shift
to transition and Drew drew, no pun intended, the conclusion that
going through transition is a shedding of belief systems where
you move closer to not being able to maintain physical
manifestation because you don’t have the belief systems
required to stay physically manifest, if the shift is a similar
action, do we not all move closer to less belief systems and less
ability to be physically manifest?

ELIAS: They are not the same action.
They are similar. Within the action of transition, you are
disengaging belief systems. Within the action of the shift, you
are accepting belief systems. You may continue to hold belief
systems, but acknowledging that they are belief systems and
accepting of this; therefore allowing these belief systems no
objective power.

BOB: So then after the shift, if you
will, transition ought to be a snap!

ELIAS: (Humorously) You are on the
right track! Although, (much laughter) your shift is
relative to this focus!

BOB: Oh brother! Well, maybe this
will be my last focus.

ELIAS: Strike one! (We all crack up)

BOB: Good! I didn’t want it to
be anyway! (Elias cracks up)

RETA: Can you tell, in this room,
are there many who are on their final cycle? For instance,
myself? I can’t tell!

ELIAS: Within probabilities, as
there are no absolutes, within this present now you are choosing
remanifestation.

RETA: Thank you.

ELIAS: Some individuals choose
remanifestation. Some do not. Those that do not engage the belief
systems of all of these focuses. You will be noticing that you
shall begin with focuses that you objectively connect with within
familiarity first.

VICKI: Oh! That makes sense! (Light
bulb!)

ELIAS: You shall be bleeding-through
information of this dimension’s focuses initially, and you
shall move into an awareness of other focuses subsequently; for
you acclimate yourself consciously, objectively, to the action of
the bleed-throughs. It is less unnerving to you to be witnessing
or experiencing bleed-throughs of other focuses and belief
systems if you view another you which looks like you, and that
you may identify as your same species.

NORM: The psychic structure known as
the mass unconsciousness, will that have any helpfulness in the
trauma of the shift?

ELIAS: Yes. This is what you attach
to and incorporate helpfulness, within the action of the shift.

NORM: Would there not be a similar
psychic structure for the transition region?

ELIAS: Transition is a very highly
individualized action. This is not to say that many essences
within consciousness are not available for helpfulness, but as
essences are not intrusive, it must be requested for helpfulness.

NORM: Would you consider the mass
unconsciousness or that psychic structure, is that a
“thing?”

ELIAS: Temporarily, you may think in
this manner, although consciousness is not a “thing.” You
are not a “thing!”

NORM: But time is.

ELIAS: Although it is not!
(Grinning, and much laughter)

VICKI: I do have another question
I’d like to ask for my friend. “Since I believe that we
create certain physical conditions to keep us grounded and
connected to our earthly focus, is the very slow improvement in
my lungs a continued indication that I’m still not very
grounded? If that is so, then does Elias have any suggestions for
things I might do to better ground myself, even within all this
confusion?”

ELIAS: First of all, be recognizing
of the action which is chosen, which is transition. Be
recognizing of the belief systems. This is a belief
system. I have expressed the term of groundedness previously
within these sessions, although this term I mean not in the
manner that you think of metaphysically. The individual seeks to
engage further movement within transition. Seeking what she
expresses in her belief systems as groundedness is contrary to
this action. This lends energy to a continuation of objectifying
all information, and therefore perpetuates confusion. In this
confusion, the physical body consciousness is also receiving
conflicting instructions. This creates physical malady.
Therefore, as the action continues, the physical manifestations
also continue. As the belief systems are allowed less hold, the
physical manifestation also shall lessen; this being an issue
with this other individual which engages transition
non-physically which has communicated, although there are also
other objectives in this communication. (Pause, staring at Vic)
We shall speak later, as I am not wishing intrusiveness within
this forum of Lawrence, and Lawrence’s belief systems!

VICKI: Thank you very much!

ELIAS: You are quite welcome,
although I am quite assured that you are anticipating information
to be delivered to you!

VICKI: It matters not!

ELIAS: But it does!

BOB: I have another question about
the lady who wrote the letter. Apparently she went through a
fairly traumatic period of time. I’m not that clear on what
it was, but according to Vicki it was extended and pretty
grueling. However, her letter sounds fairly upbeat and hopeful
and clear.

VICKI: She was very lucid writing to
me throughout the entire experience.

ELIAS: Which is to be acknowledged
and focused upon.

BOB: Then I have to ask you a
question first. Was the lucidness or lucidity of her other
communications to you just like this?

VICKI: As far as the lucidness, yes.
The expressions were quite emotional and quite disturbing, but
she was very lucid in her writing all the way through it.

BOB: In this letter, she seems to be
to some extent past whatever she was doing, at least for a period
of time.

VICKI: Yes, the feelings expressed
in that letter, which she wrote this morning, are quite
different.

BOB: She seems to have gained some
level of understanding of what she has been through. I guess my
question is, will that be helpful to her as time goes on? Will
there be less trauma, so to speak, than she’s already
experienced? She’s come through it to some extent,
understood it, expressed her understanding of it, and if she
moves back into it, will she have less fear and more
understanding of it?

ELIAS: This is dependent upon this
individual’s choice. As I have stated, the natural action
and flow within consciousness is that this subjective movement
shall be and is already offering information for helpfulness that
may be understood objectively and incorporated; and this, if
acknowledged and recognized, shall be quite lessening of future
trauma and discomfort, this being both emotionally and
physically. This is this individual’s choice. The individual
may be choosing not to be listening to self and discounting of
information offered, and in this shall experience increase within
anxiety and physical dysfunction.

BOB: Thank you.

ELIAS: And are you noticing of
unofficial information within our week time period?

BOB: Coming or past? (Our
Simultaneous Time Man!)

ELIAS: In your terms, past.

BOB: I can’t say that I am, but
I’ll give it some thought.

ELIAS: I shall continue knocking
upon your head! It is acceptable, for Michael also was needing of
much knocking before acknowledgment!

BOB: Well, I’m in good company
then!

ELIAS: Quite!

RETA: We actually got knocking this
week. Do you want to tell them?

NORM: No ...

GAIL: Come on, Norm. I want to hear!
It’s fun to hear!

NORM: Well, I was reading in one
room and I had lost a book. There was a lot of knocking and I
assumed that it was Elias so I didn’t bother to get up!
(Laughter) Then I thought I’d go in the other room and just
see how he was doing the knocking. As soon as I got in there, I
recognized the book and I took it back and started reading it,
and there was no more knocking.

ELIAS: Encouragement for following
impulse! (To Drew) And another individual newly incorporated, and
are you perceiving of dream activity? Blue!

DREW: Blue? I’m not sure I
understand. I have had some dream activity that you were involved
in.

ELIAS: Quite!

DREW: I’m not sure if I connect
with blue, however.

ELIAS: You shall.

DREW: Also, some connection with you
in a TFE that I did recently.

ELIAS: Correct.

DREW: I’m looking forward to
investigating more.

ELIAS: Very good. I acknowledge
well-done, for you have crossed a threshold. There are great
connections within this particular participation of focus.

DREW: Connection between us?

ELIAS: Correct.

DREW: I felt it at a certain point.

ELIAS: I am aware! Which is also
directly influencing of this focus presently experienced, within
its intent. Continue with your investigation.

DREW: I shall.

ELIAS: And acknowledging of Shynla
this evening also. Movement is occurring, in spite of your
discounting!

CATHY: Gee, that’s nice to
know! (Sarcastically, as per the norm)

ELIAS: I acknowledge your position
within our agenda, to which another may be incorporated soon
within future time period; Matthew.

I shall disengage for this evening.

RON: Can I ask one question before
you go to bed? (Laughter)

ELIAS: Such disturbing demands upon
this essence! I may be wishing to be engaging of dream activity
also!

RON: You can sleep late tomorrow!

ELIAS: I engage no tomorrow!

RON: I just want to know if
you’re familiar with an individual by the name of Jean-Henri
Ailon.

ELIAS: Quite! And acknowledgment to
Olivia also. One and the same. Continue your investigation.

BOB: Since you’re still up, one
more question. You asked me if I was recognizing ...

ELIAS: Lawrence may receive a point
for extraterrestrials! Quite amusing! (Still belly-laughing ...)

BOB: So I’m on the right track.

ELIAS: If you are not discounting!

BOB: At the time I didn’t even
think of it, but I just thought of it.

ELIAS: You are correct.

BOB: Okay. Well, thanks!

ELIAS: You are quite welcome!

NORM: So, what happened???

BOB: I’ll wait till we break. I
don’t want to take up any more of your “time.”

ELIAS: I ...

BOB: “I have no time!”
(Much laughter)

ELIAS: To you all, continue your
interaction and your investigations for you are, as I have
stated, upon your threshold; and we shall be continuing our
adventure as it expands, and we move as our troop forward into
the motion of your shift. To you all this evening, very lovingly,
au revoir!

Elias departs at 10:20 PM.

Vic’s note: Throughout the second half of this
session, there was a very audible sound that I’ve never
heard before while transcribing a tape. After listening to this
sound repeatedly, I finally came to the conclusion that it had to
be somebody ... farting! Every time I heard it, I started
laughing so hard that I had to stop the tape. I even thought
about calling this “The Farting Session!” As I finished
the transcript this morning, I asked Ron to listen to the sound.
He defined it as Drew snoring. Drew, I’ve never heard
anybody snore like that before! What do your farts sound like???