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Author: Kaimi Wenger

I just noticed that my friend and ward member Logan Bobo now has his own blog. As I look at Logan’s blog, I wondered whether we at Times and Seasons have been neglectful of our peers in the Mormon blogosphere. I think we may have inadvertently neglected to discuss other LDS bloggers. So here is a short post dedicated to that topic. (Warning: Post discusses Kaimi’s idiosyncratic blog-surfing preferences).

I realize that there is a general belief that Christmas has become terribly over-commercialized. It’s hard not to notice at this time of the year. But is this the answer? Fighting commercialization with, well, more commercialization?

Yes, we’ve been having a few last night and this morning. Nothing overly serious, but this site’s admins (such as me) are neophytes when it comes to coding. (“Possibly the most neophyte, yet badly-coded . . .”). Bear with us, we’ll get things fixed again. UPDATE: Almost all-the-way fixed now, with just a little bit of aesthetic cleaning up left to do.

Polygamy is in the news once again. CNN reports that an excommunicated member was banned from discussing his ideas about polygamy with his daughter in a child-custody case, and is now suing for the right to teach her about polygamy.

It is sometimes funny to see what google combinations have brought visitors to the site. We just got a hit on our old-version blogger blog (we moved to MT three weeks ago, and will eventually dismantle the old site) from the following Google search: “topless alberta statutes” This is particularly odd because none of the words in that search are on the old site! I was sufficiently puzzled that I re-ran the search in Google, and didn’t see any link to the site — but that’s definitely the referrer on a hit from this very afternoon. Odd.

What a surprise! Nate looks like such a mild-mannered guy. Yet, as this case makes clear, the State of Ohio put Nathan Oman in prison for four years for drug trafficking! I’m still trying to figure out how someone can attend Harvard Law School while in an Ohio prison — maybe it has something to do with grade inflation. (One of the great benefits of a name like Kaimipono Wenger — and potential drawbacks as well — is that everything refering to someone with that name actually refers to me).

This is a topic that has been on my mind quite a bit lately — what is a member’s duty to stay with a dysfunctional ward? I have been thinking about it because, well, I am currently in a dysfunctional ward. We have a hard time keeping major presidencies (such as the Bishopric and the Elders Quorum) filled. We are on massive life support from high council and missionaries (16 in the ward). We see dozens of baptisms each year, but almost all are inactive within 6 months. Some of those who didn’t immediately go inactive were immediately given major callings and overwhelming responsibilities, and that made them inactive. I play a major role in running the Elders’ Quorum, and my wife does the same for the primary (I also spot-teach Sunday school, pinch-hit on organ when needed, and play primary piano on a weekly basis). We are aware that, if we were to leave, it would be a major…

I just have a millisecond to blog today, but I couldn’t pass up the chance to link this story about the (gasp!) despicable censorship at NYU, that well-known bastion of conservative thought. Apparently they are refusing to let a film student film actual sex for her film project.

A few quick administrative notes: 1. I will be out of town most of this week, and will be blogging lightly or not at all. Please don’t take my silence as a sign that I agree with anything Nate, Matt or Gordon say. 2. The site seems to be striking a chord with people, as we are now averaging 65 visitors per day. To our visitors: Please feel free to e-mail us, to comment on posts (and for those wondering about comments from week 1, yes, we will get them copied over at some point — technology has not been particularly cooperative), and to let us know any suggestions you have for topics of discussion or for improvements we could make to the site. Thanks for visiting, and we hope to see you here again!

Other things have been keeping me busy, but Nate reminds me that I have yet to follow up on my comments about Native Americans and Lehite descent. Nate suggests that: Yes it is true that lots and lots of Mormons think that the Book of Mormon provides the only account for Native American ancestry. Yes it is true that there are probably a whole lot of general authorities that subscribe to this view. So what? I find this assertion absolutely baffling. “A bunch of general authorities — the people we sustain as prophets, seers, and revelators; the people who are in direct contact with God — subscribe to a certain view of scriptural interpretation. And Nate’s response to this is “So what?”?? Wow.

As Gordon points out, we all seem to be enjoying our post-Thanksgiving naps just a little too much. Before moving too far on from the Thanksgiving theme, I think it is appropriate to reflect on what Thanksgiving means in particular, to Latter-Day Saints. However, the discussion of what Thanksgiving means to Latter Day Saints raises a threshold question: Is there a distinct LDS attitude, approach, or spirit towards Thanksgiving — an LDS Thanksgiving identity — or are we as church members merely hangers-on to the broad Protestant Thanksgiving tradition?

Yep, we have moved to Movable Type. We are currently working on updating comments and links. Things may be a bit bumpy for a few days, but we expect any problems to be ironed out quickly. In the meantime, the old site is still available at www.timesandseasons.org/mt/ . And a big thanks to Matt Evans for setting us up on this software (now if only we can figure out how to use it . . . )

I admit it — I started this whole mess, in part because I was quite surprised by some of the Historian’s comments. (This post will include some text which is in the comments section of Nate’s earlier post, for purposes of putting my discussion in one place).

It seems to me that church members are becoming enamored of the political groups which are often identified “Christian Right” — politically powerful, vocally conservative groups like the Family Research Council, American Family Association, and Focus on the Family. I receive many e-mail messages from family members, forwarding petitions or other communiques from such groups. Matt Evans, of our blog and other blogs’ fame, has written about positive experiences he has had in communicating with one such group. I can certainly see why Mormons are drawn to these groups. Such organizations are well-organized and able to wield political power. They appear to be “on our side” in the perceived culture wars. And if such groups disagree on doctrinal matters — things like the nature of the Book of Mormon or of Joseph Smith — well, those are little things which can be ignored for now. Right? Despite these similarities, I am deeply doubtful that much good can come from these…

Greg’s recent post about hymns made me think again about an issue I’ve been reminded of every several months for the past two years. I live in the Bronx, and my ward has somewhat unusual demographics. It is probably 60% African-American, including the Bishop and First Counselor, which I had never seen in a U.S. ward before. It is also very much a mission-field ward, with maybe a third of its members having belonged to the church for more than four or five years. With the ward’s demographic mix and the members’ relative lack of church experience, subjects like Blacks and the priesthood are particularly sensitive. Two years ago, I was sitting in General Conference (priesthood session, as I recall) and we turned to page 59 to sing that old standard, “Come, O Thou King of Kings.” I had probably sung it dozens of times before, never really paying much attention. We sang along up to verse four. Suddenly the…