Commentary from Jonathan Condit (at 0:00) — Jonathan Condit was Adi Da's senior editorial assistant, and is Senior Editor for the Adidam Editorial Department. Jonathan talks about "The Function of the Spiritual Literature of Adi Da Samraj", and how Adi Da's Teaching works as Transmission of His Transcendental Spiritual State, and serves the Spiritual Realization of the reader.

Excerpt from an Avataric Discourse by Adi Da (at 5:35) — The Discourse is "My Teaching is a Direct Transmission of Me", from October 28, 2005. Adi Da talks about how His Teaching Word is a form of Spiritual Transmission, that enables Divine Communion with Him (if the devotee is in the right devotional disposition), in the same way that a Murti photograph does, or any of the other forms of Agency that Adi Da has created for this purpose.

Commentary from Megan Anderson (at 12:44) — Megan Anderson is an editor in the Adidam Editorial Department. Megan talks about Adi Da's great, final masterpiece, The Aletheon as the purest communication and Transmission of Adi Da Himself (among all His many, extraordinary books), and describes receiving the Revelation of Adi Da as she was proofreading The Aletheon before its publication.

Adi Da: "My Reality-Teaching is unparalleled Spiritual Transmission, occurring under the most extraordinary circumstances. It is not the product of an ordinary mind or a kind of scholarly commentary. It is a direct expression of Spiritual Transformation, of Spiritual Power, of Transcendental, Inherently Spiritual, and (necessarily) Divine Being, Consciousness, and Love-Bliss. It does not arise in Me or through Me in any ordinary fashion. It is an utterly spontaneous and Transcendental Spiritual Event."

Commentary from Jonathan Condit (at 0:00) — Jonathan Condit was Adi Da's senior editorial assistant, and is Senior Editor for the Adidam Editorial Department. Jonathan talks about "The Function of the Spiritual Literature of Adi Da Samraj", and how Adi Da's Teaching works as Transmission of His Transcendental Spiritual State, and serves the Spiritual Realization of the reader.

Excerpt from an Avataric Discourse by Adi Da (at 5:35) — The Discourse is "My Teaching is a Direct Transmission of Me", from October 28, 2005. Adi Da talks about how His Teaching Word is a form of Spiritual Transmission, that enables Divine Communion with Him (if the devotee is in the right devotional disposition), in the same way that a Murti photograph does, or any of the other forms of Agency that Adi Da has created for this purpose.

Commentary from Megan Anderson (at 12:44) — Megan Anderson is an editor in the Adidam Editorial Department. Megan talks about Adi Da's great, final masterpiece, The Aletheon as the purest communication and Transmission of Adi Da Himself (among all His many, extraordinary books), and describes receiving the Revelation of Adi Da as she was proofreading The Aletheon before its publication.

Adi Da: "My Reality-Teaching is unparalleled Spiritual Transmission, occurring under the most extraordinary circumstances. It is not the product of an ordinary mind or a kind of scholarly commentary. It is a direct expression of Spiritual Transformation, of Spiritual Power, of Transcendental, Inherently Spiritual, and (necessarily) Divine Being, Consciousness, and Love-Bliss. It does not arise in Me or through Me in any ordinary fashion. It is an utterly spontaneous and Transcendental Spiritual Event."

Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.

Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.

Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.

Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.

Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.

Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.

Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.

In this excerpt from an Avataric Discourse given at The Mountain Of Attention in early 2006, Adi Da responds to a devotee's question about the difference between sixth stage and seventh stage non-dual Realization. He also distinguishes between the "imperfect" sixth stage practices in the Great Tradition, that involve the body-mind in a conditional activity of turning the faculties to Consciousness Itself; and the Perfect Practice of the Way of Adidam, which does not involve the body-mind at all, but involves a Self-Abiding in Consciousness Itself that is an Acausal Gift of the Divine.

In this occasion at The Mountain Of Attention Sanctuary from October 6, 2005 (the last time Adi Da spoke formally, in response to a devotee's question about practice), a longtime devotee, Cheech Marreo, who recently has had an automobile accident, asks Avatar Adi Da a question about the role of karma in his life and practice. Adi Da, in turn, points to something even more fundamental than the universal law of cause and effect. He also clarifies that the old saying, "through suffering comes wisdom", is just not true. If it were it so, He asserts with amusement, then everyone would be wise — because everyone suffers. Mere suffering makes no difference, unless there is availability to Reality.

This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.

From considering the "seed theme" of His Mummery Book, to describing His mindless and Indivisible State, Avatar Adi Da weaves a masterful tapestry of Instruction and Blessing. He Calls for and Transmits the most profound understanding possible of human life and sacred practice.

In this Adidam Revelation Discourse from January 21, 2005, Adi Da reveals that Liberation cannot ever be achieved through sex, science, or religion! And He makes the astounding assertion, “Realization has nothing to do with the body-mind.”

Watch this DVD for Adi Da's Instruction on True Freedom, which He says is discovered only in the utter transcending of “point of view”, by means of the Transmission of Reality Itself. "The 'self'-contraction, the 'point of view', the 'point-of-view'-machine and what it presumes to be Reality, the illusions of Reality created by 'point of view' — these are the important matters to be understood. The 'you' to which you refer as 'I', the ego-'I', is a 'point-of-view'-machine. It is subject to the illusions of the cosmic apparition, the illusions that 'point of view' itself is subject to — space-time, mass, and so forth."

The DVD, Beyond Sex, Science, and "self", is available from The Dawn Horse Press. Subtitles in English, Spanish, French, Italian, German, Dutch, Russian, Polish, Czech, and Hebrew. A CD version is also available.

In this excerpt (from an Avataric Discourse from 2005), a devotee asks Adi Da a question about the nature of the ego and what is causing the sense of self-separation. In response, Adi Da describes how the Divine is the substance of all that arises, not the "cause" of anything. Our own activity (of separating from the Divine) causes the assumption of separation.

Thanks to the many videographers who took the footage, to the many editors who
created these videos and audios, and to the 120
people and organizations who posted these videos and audios on YouTube and other places on the
Web. Special thanks to Lynne
Thompson, who did the bulk of the data entry for our audio/video database.