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Climate change’s new menace: mountain tsunamis

Last summer more than 6,000 died after glacial melt cascaded through valleys in northern India. Scientists expect such disasters to become more common.

Climate change is partly to blame for the rains last June that heavily damaged the pilgramage town of Kedarnath and its majestic eight-century temple dedicated to Shiva, the Hindu god of destruction.
(The ASSOCIATED PRESS)

Harishanker, only one name available, whose family members went missing during their pilgrimage in Kedarnath in the northern Indian state of Uttrakhand after flash floods and landslides, wipes off his tears as he waits at the airport.
(Rafiq Maqbool / ASSOCIATED PRESS)

In this June 20, 2013 photo, Indo-Tibetan Border Police (ITBP) use a rope to rescue stranded pilgrims cross a river swollen by flood waters at Govind Ghat, in Chamoli district, in northern Indian state of Uttarakhand, India. (Uncredited / ASSOCIATED PRESS)

By Jason OverdorfGlobal Post

Sun., Jan. 19, 2014

“The fields just disappeared into the river so the food-grain you are growing for the next year is not going to be there. The disaster that has happened today is also affecting tomorrow and a year from now.”

Aditi Kaur

head of the non-profit Mountain Children’s Foundation

UTTARAKHAND, INDIA—The raging torrent hit in the morning, as Gopal Singh Bhist and his son, a cook and the leader of a pony train, prepared for work.

In minutes, the Mandakini river had breached its banks, sending a crushing hammer of water, ice and rock through the Himalayan villages in this north Indian state of Uttarakhand.

“There was no meaning in it. It didn’t give anyone a chance to survive,” said Bhist, a gaunt, weather-beaten man with a piercing stare. “Instantly, the water turned everything upside down.”

Bhist and his son were in Rambada, eight kilometres downstream from the Hindu pilgrimage town of Kedarnath. Each day during summer, an estimated 5,000 people trek through the valley to the bustling mountain outpost to visit the majestic eighth-century temple dedicated to Shiva, the Hindu god of destruction.

For the cooks, dishwashers, porters and other men who made their livelihood from the pilgrimage, a typical morning was suddenly transformed into a life or death struggle. The young and strong scrambled up the mountain. Older men, like Bhist, sought whatever cover they could find.

“I found a tree and threw my arms around it. I thought, ‘If the tree is washed away I will go along with it.’ I hung on alone,” Bhist said.

The rain beat down as Bhist clung to the tree. A sudden hailstorm pelted him with ice, and then the rain beat down again, adding to the surging current surrounding his refuge.

Finally, in mid-afternoon, the weather cleared. Slowly, a tiny group of survivors gathered, and waited.

The pilgrimage route, and the entire town of Rambada, had washed away. There was no way up and no way down. It was as if the world they had known all their lives had been erased.

For four long days, Bhist and the rest of the older men huddled amid the ruins of Rambada, surviving on crackers and bags of bread dropped by an air force helicopter. The weather was too rough to land. Fearing the river was contaminated, they shared four bottles of water scavenged from a local shop, rationing their sips to make it last. Finally, the air force was able to evacuate them.

There was no sign of the young men who had scrambled for higher ground. Neither Bhist’s son nor any of the others ever came back.

“I waited four days hoping they would come back, but the people who went up the hill did not return,” Bhist said.

Himalayan tsunami

The mid-June 2013 deluge affected tens of thousands of people, washed away hundreds of villages, and killed at least 6,000 people. It stranded around 70,000 religious pilgrims in the mountains for weeks, as the Indian army and air force worked day and night to evacuate them. The official tally continued to fluctuate months after the disaster as more bodies were recovered.

Across rugged Himalayan valleys, hundreds of bridges were destroyed. Landslides covered thousands of kilometres of road. Houses, schools and hotels toppled into the torrent. Bustling markets were swept downstream.

The epicentre of the disaster was Kedarnath, near where Bhist lost his son. There, it levelled everything but the Shiva temple.

The immediate cause: the bursting of a natural dam holding back a glacial lake that ultimately triggered the “Himalayan tsunami.”

But the root cause was climate change, according to experts.

As the weeks passed, scientists concluded that something more complex had occurred than the simple bursting of a glacial dam.

The devastation was unleashed by a perfect storm consisting of heavy rain; warmer, looser snowpack; and most insidiously by a climate-induced glacial instability that, in future years, threatens to wreak havoc across the region.

Underlying all of these is a factor beyond India’s control: the changing pattern of the monsoon.

Lifelong residents say they have never seen a torrential downpour like the one that struck this past June. But the timing was as important as the volume of the rains. Since local scientists became aware of the issue of climate change, they’ve observed that the snow has been coming later and the rains earlier every year. At the same time, the sudden cloudbursts that most often cause flash flooding have become more frequent.

In 2013, the snowmelt runoff was at its peak when the monsoon arrived — letting loose the deadly cloudburst over Kedarnath.

“Earlier there was (such a) cloudburst (every) five, six, eight years. Now you see one every second year,” said Anil Joshi, who heads the Himalayan Environmental Studies and Conservation Organization.

This year, unseasonal rains lashed Uttarakhand and parts of neighbouring Himachal Pradesh for three straight days.

“Continuous and heavy” rainfall occurred on June 15 and June 16, said Wadia Institute of Himalayan Geology glaciologist D.P. Dobhal. “If you see the measurement of all the previous years it was 200-300 times more than normal.”

But as global warming progresses, local scientists warn that such extreme climatic events will grow increasingly common.

The shifting climate also has an adverse impact on the snow pack.

Warmer temperatures mean that snowfall that once began in October now arrives in January. That leaves too little time for it to harden into more heat-resistant ice. So when summer returns, the volume of meltwater is much larger.

Combined with the snowmelt, the June downpour caused flooding in countless sites along the six tributaries of the mighty Ganges that originate here.

Ironically, with more water now cascading through Himalayan valleys, climatologists fear the heavily populated downstream regions of Pakistan, Bangladesh and India will soon suffer from water shortages as the glacial ice becomes depleted.

Glacial time bombs

Aside from the stronger rains and the later snowfall, melting glaciers are literally transforming the Himalayan landscape at an unprecedented rate.

An hour or two before the flash flood forced Bhist and the other labourers to scramble for safety, scientific observers at Chorabari Lake, about 2.5 kilometres upstream from Kedarnath, heard a loud bang, according to Dobhal. It had already been raining for days, and millions of litres of water had accumulated in the lake.

Now, Dobhal speculates the bang may have been the noise of an avalanche or landslide that knocked loose the natural dam of ice and rock holding back the lake — draining it in minutes and sending the full force of the waters down onto the town below.

It won’t be the last such disaster, experts fear.

Across the region, rising temperatures are fast creating thousands of such lakes. And the growing volume of meltwater is dangerously increasing the risk of sudden glacial lake outburst floods, according to the Kathmandu-based International Center for Integrated Mountain Development.

“When you talk about glacial lakes, in Nepal alone there are more than 1,400 lakes. And if you talk about the whole Himalayan Range . . . there are about 20,000 glacial lakes,” says Pradeep Mool, who monitors the risk of glacial lake outbursts for the mountain development centre.

More than 200 of these lakes have been classified as potentially dangerous.

Lost lives, lost livelihoods

Today, the tourists and pilgrims have been evacuated from Uttarakhand. But government officials and aid workers are still coping with the tragedy’s impact.

With the destruction of the roads and bridges connecting many villages to larger towns and cities, tens of thousands of people are now forced to hike for basic supplies such as rice and flour. Moreover, their renewed isolation threatens to erase the economic gains that come from access to markets and labour centres.

“We have villages that got totally destroyed,” said Aditi Kaur, 43, who heads the non-profit Mountain Children’s Foundation. “The river has just become so wide now, (and) the flow was so swift, that there is no rubble left to see.”

“The fields just disappeared into the river so the food-grain you are growing for the next year is not going to be there. The disaster that has happened today is also affecting tomorrow and a year from now.”

Worse still, in some of these villages, all of the men worked in Kedarnath during the pilgrimage season, so there are countless families whose fathers, husbands and brothers have all been lost.

Because few village women have ever left their fields and livestock for paid jobs — though all of them work from sunrise to sunset — a loss of husband and father means the loss of the family’s sole breadwinner.

That was the scene that confronted Bhist when, five days after he’d clung to a tree to save his life, he hiked four hours to his home village of Chandrapuri.

Some 64 of his downhill neighbours’ houses had been washed away, along with fields and crops. Half of the village was now a floodplain of grey sand.

There is now nobody but 64-year-old Bhist left to support the son’s wife and two small children — a 6-year-old girl and 4-year-old boy.

His religious faith, too, has been shattered.

“Where is God? We used to go there to pay our respects to God, to touch his feet and daily bow our heads before him. God could have saved us somehow or the other. He could have taken me and saved my son.”

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