Freedom – I search you,
Walking through Seoul’s one way-roads,
Pyongyang’s Taedong River cries,
Borders north and south block our future,
Tomorrows light can not shine and flow,
Freedom – I love you,
The workers in North and South
Won’t swallow oppression!

Nations traditionally tend to expand and building empires is seen as might. However, this concept is condemned to fail and instead, we have to go back to the people on the ground. In 2015, I proclaimed the New Constructivist Communism and its three levels. In this article, I want to show why the New Constructivist Communism is a true alternative and how it affects the class struggle.

When I was very young, I started to collect phrases and words in many different languges and within the years I created a big archive. In the first edition of “My Archive Of Languages” (2016), I opened the archive to the public.

This new edition contains updates and more phrases, new exercises, introductions into scripts and other features that were not included in the previous edition. The work is divided in the so called ‘manuscripts’ which are the collected files, and an appendix with ‘Notes’. These notes contain useful information about the languages, grammatical features, explanations to the phrases, etc., making it a general reference work. It is intended for polyglots who want to get a glimpse in different languages and work with them on their own. The book is multilingual, but most manuscripts are explained in English, though some are given in German, French, Chinese or Russian.

Though the religious motivation of the Red Banner movements is never mentioned formally in DPRK media, the religious symbolism is often brought up however. The reason why there is no explicit mentioning is the fact that the higher classes are rather atheist or agnostic, while lower educated classes are more susceptible for religious beliefs and to ensure that people do not develop beliefs against the government, myths are spreaded and pilgrimage sites opened where people can venerate the Kims as heavenly leader. The article below shows how these reeligious symbols however appear in DPRK media and how they are presented. In addition, also pre-red banner lyrics that play a large role in red banner movements are analysed like the songs “Bright Star” (1966) and “The Star of Korea” (1928/ 1980).

North Korean literature and movies are very renowned for its strong emotional heart-catching stories, some of them such as “The Flower Girl” (1972) or “The Schoolgirl’s Diary” (2007) had international success and gained a lot of attention. What is the secret ingredient which makes North Korean writings so special, and why should we adopt it in the West, too?