Voices of Pesach

What does the word Passover, or Pesach in Hebrew, mean? We read in Exodus:And the blood on the houses where you are staying shall be a sign for you: when I see the blood I will pass over you, so that no plague will destroy you when I strike the land of Egypt.
Exodus 12:13

God passed over the Jewish houses, sparing their first born, and just like that a nation was born. In the moment of liberation, we celebrate God’s compassion over the afflicted slaves, but it does seem harsh that our own story of liberation should find its context in the pain and suffering of others.

While playful, perhaps a better translation comes to us from Rabbi Levi Yitzchak of Berditchev who explained that Pesach literally means peh–sach, “the mouth (peh) talks (sach).” On Pesach, the mouth talks about the wonders and miracles of liberation. On the most fundamental level, our greatest freedom is using our voices.

In the past months, it has been powerful to witness the emergence of many mouths finding their voices and sharing their stories. From the recent momentum of the #metoo movement to the March for Our Lives, we are living at a time when voices that might have otherwise been silent are speaking up and creating platforms for change. And the Jewish community has heeded this call.

Camps, campers, counselors, and Jewish movements are showing up in leadership roles at rallies and marches. #GamAni (a platform for people to share experiences at the intersection of gender, power and culture) and community leaders are speaking truth to power in Jewish publications and on social media. The philanthropic community recently committed to join the fight for gender equality and creating safe spaces in Jewish life. The Foundation for Jewish Camp’s Shmira Initiative brings together philanthropists, camp professionals and experts to examine camp culture around gender, sex, and power and explore how we might improve the field of Jewish camping. For so many, camp is where young people find their voices.

Perhaps it is the advent of spring, but this seems to be a unique moment of hope and optimism. There is much work to be done. How do we sustain and build on this surge positive energy? The Parkland students have chosen this moment to not only spread their message but to use their privilege to amplify the voices of people of color who live surrounded by constant gun violence, but who have received far less support and attention. How do we in the Jewish community similarly continue the much needed work around #metoo and ensure that all voices, and especially marginalized voices, are heard?

In the spirit of Pesach we must not shy away from confronting difficult realities in our own communities, and to speaking up for the vulnerable and marginalized among us. Among the most vulnerable, are the children in our midst who are being abused by the very people who are responsible for protecting them. The #metoo movement continues to gain momentum and generate change around issues of harassment and assault of adults in the workplace, but comparably little attention is being paid to children. Yet, the U.S. Department of Justice reports that two-thirds of all sexual assaults reported to law enforcement each year are perpetrated against children, and according to the Centers for Disease Control, one in four women and one in six men report having been sexually abused before they turned 18 years old.

It is easy to sit at the Seder and listen as the youngest child asks the Four Questions, but it is far more difficult to ask the necessary questions to confront a silent epidemic of child maltreatment in our midst. On Pesach we have the sacred responsibility to liberate the voices of the oppressed. Let all those who have been silenced come and speak. Our community is listening. To learn more about work being done to prevent abuse of power in Jewish institutions we invite you to check out Sacred Spaces. When we look back on Pesach we could ask ourselves did we fulfill the obligation to tell our children the story of our Exodus from Egypt, but it might be even more important to ask: did we listen?

Shira Berkovits, Esq., Ph.D. is the founder and CEO of Sacred Spaces, a cross-denominational initiative to systemically address abuses of power in Jewish institutions. Rabbi Avi Katz Orlow is the VP of Program and Innovation at the Foundation for Jewish Camp.

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UJA-Federation of NY is proud to support the critical work of Sacred Spaces to safeguard our Jewish institutions in NY and protect the most vulnerable within them. Thank you doing this important work Shira!

Thank you Shira and Avi. Taking the Berditchever Rebbe’s ideas even further, the term u’phasschti aleichem perhaps implies that God Himself spoke out on our behalf. This becomes a profound moment and the precedent that rationalizes our rituals during Pesach but more importantly our sense of obligation year round

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