from

from O

from PTOO

from one

from provides moral accomplishment

(apparent) encouragement to think of someone as an object

(apparent) encouragement to think of someone as an object from O

(61) (apparent) encouragement to think of someone as an object <- is <- O [it may involve encouraging someone to think about their own view, desires, actions, or feelings - without respect for those of the person being objectified]

(subconscious) psychological desire for domination and control (or to be dominated/controlled)

(subconscious) psychological desire for domination and control (or to be dominated/controlled) from O

(25) (subconscious) psychological desire for domination and control (or to be dominated/controlled) <- is <- O [the restoration of the natural order of things]

AO

AO from ASO

(1060) AO <- results in <- ASO [challenge (to point of death) including extreme sports emulates the fight/competition required as the proper response to an experience of apparent objectification (which in effect negates the effect of apparent self-objectification) - eg as demonstrated by common combination/complement of beach activities]

(386) AO <- has complimentary desires to <- ASO [desire for apparent self-objectification (one's desire want to be looked at/desired by another) is the same as one's desire for another to want to be touched by (or to touch) oneself (ie; primary visual stimulus versus primary touch stimulus)]

AO from PTOO

(928) AO <- natural reaction in children <- PTOO []

AO from TOAO

(308) AO <- would result in <- TOAO [(ie, involve themselves in perversion to give their partner pleasure)]

AO from law

(314) AO <- designed to prevent <- law []

AO from market

(432) AO <- challenge to prove that one is physically capable of obtaining an objectified <- market [(sports and social market) by propagating the (false) belief that one must obtain objects to demonstrate our worth, while being maintained by peer pressure]

AO from one

(431) AO <- desire to be capable of having an object <- one [the capacity for which demonstrates our physical worth, and therefore our subjective worth (temperance)]

ASO from ASOIM

(1055) ASO <- psychology different <- ASOIM [the psychological component of apparent self-objectification (as opposed to pure visual stimulus) can be derived through the different effect different forms of apparent self-objectification have when experienced in the media versus real life]

(618) ASO <- different to <- ASOIM [as the apparent object in media presentations doesn't go away, or can be called upon to come back]

(619) ASO <- different to <- ASOIM [as the objectified is not actually there; so one cannot actually be disrespected by anyone]

(620) ASO <- different to <- ASOIM [as there cannot be anyone around to witness one being disrespected by the objectified]

(179) ASO <- response <- ASOIM [ in the media, games, fashion etc]

(1039) ASO <- encourage self-objectification <- ASOIM []

(1040) ASO <- fake magazines <- ASOIM []

(1041) ASO <- desire not to be ugly <- ASOIM [being told one will be seen as ugly unless they objectify themselves]

ASO from OIM

(173) ASO <- makes uncomfortable with body (attraction) <- OIM [so will enhance/highlight their body inorder to maintain this natural feeling / of physical worth - which would otherwise exist without the tolerance of objectification). They may even feel that they may be disgusting to look at (as compared to the models shown in the media), and so don't see any reason why people would/should be affected by their presentation, being considered as imperfect on all accounts]

(189) ASO <- antithesis (create belief cannot have an object) <- OIM [where in the case of the objectification in the media one is led to believe they can have an object, and in apparent self-objectification one is led to believe they cannot have an object]

(221) ASO <- comfort by dulling ones conscience <- OIM [apparent self-objectification tries to make it out as if there is nothing wrong with arbitrary sexual appetite, and so comforting oneself and others living in an environment saturated by objectification in the media (dulling ones conscience with respect to their inconsiderate environment)]

(1035) ASO <- desire to break illusion <- OIM [demonstrate that they want attention (to be desired) also and they are real]

(252) ASO <- believe manipulation is necessary <- OIM [based upon an observed high probability that someone of the opposite sex will respond to objectification/manipulation, one is led to believe that it is a deterministic process without alternative outcomes, and therefore makes one feel like they have to manipulate others in order to be responded to]

(709) ASO <- compete without exposing themselves <- OIM [some forms of apparent self-objectification may involve emulating a naked body expect for colour and texture - with human edge memory being independent of texture memory, yet for the same reasons one's intentions are easily mistaken for objectification by the subconscious]

(1022) ASO <- want others to self-objectify <- PTOO [because it justifies/vindicates them in the illusion - as a matter of numbing/pleasing the conscience]

ASO from TOASO

(372) ASO <- prevent special attention <- TOASO [which would otherwise not occur without the tolerance of objectification and the generality of apparent self-objectification]

(374) ASO <- avoid facing rejection of their true selves <- TOASO [ - the combination of their physical beauty (object) and their subjective significance (demonstrative by a decision not to flaunt their beauty)]

(226) ASO <- peer pressure <- TOASO []

(228) ASO <- lack of awareness <- TOASO [the fact that there are acknowledged levels and limits of apparent self-objectification, and that only a minority breach those acknowledged limits, means that one's willingness to involve themselves in objectification is dependent upon one's level of awareness of reality around them]

(229) ASO <- desire for conformity and the ability to compete <- TOASO [the fact that the one who steps over the currently acknowledged limit of allowable apparent self-objectification is despised, and that the currently acknowledged limit keeps creeping, indicates that people don't want or need to be involved in apparent self-objectification, apart from the desire for conformity and the ability to compete]

(308) ASO <- results in <- TOASO [for partner to overrule the power of another]

ASO from TOO

(151) ASO <- anticipate interpretation as an object <- TOO [to regain a sense of control in the midst of an objectification tolerant society]

(186) ASO <- tantrum <- TOO [rationalisation]

(187) ASO <- unlove <- TOO [For example, belonging to a category of human beings which has been unloved (objectified) via the acceptance (tolerance) of false logic where viewers of media are lead to believe they can and should have the objects being presented (rather than show respect)]

(242) ASO <- believe want to look at attractive people <- TOO [one may think that others want to look at attractive people of their sex for its own sake, and so may involve themselves in apparent self-objectification to give others what they want]

(922) ASO <- do not accept attempt to honour us <- TOO [(of that same sex) ]

(972) ASO <- natural desire to be treated as having worth and power <- TOO [apparent self-objectification may be chosen by one who has been treated like trash due to the tolerance of the objectification of their sex, and where one's worth is now considered based upon their ability to appeal / objective capacities (else are otherwise subconsciously considered along with the rest of their sex as liars)]

(195) ASO <- expression of one's respect for, understanding of, or desire for change in other people in society <- TOO [in appreciation or distaste of one's own treatment, and people are free to express themselves in any way they want - whether it by intentionally dressing, talking, shouting, looking, staring, ignoring, shunning, filtering, walking, running, dancing, or driving]

(200) ASO <- recognition and comfort <- TOO [which since the sexual revolution has even being reinforcing pain and discomfort as a natural and inevitable consequence of being a fallible creature which we as individuals should just deal with and of course believe in an infallible book instead]

(199) ASO <- expression of distaste <- TOO [by combining it with a facial expression of embarrassment or distaste for their being observed as an object]

(206) ASO <- disgust <- TOO [demonstrating the inadequacy of this feat of the imagination when it is combined with actual human beings]

(991) ASO <- desire to communicate one is more than an object <- TOO []

(217) ASO <- desire for justice (fairness) <- TOO [only one sex has to go through physical pain as product of their sex, and so they might think it unfair that the other sex doesn't have to experience this (particularly when the other sex tolerates their objectification), and might therefore feel justified in causing emotional/psychological stress/pain through apparent self-objectification]

(218) ASO <- dulls natural attraction <- TOO [otherwise, all one needs to know is that they are attractive (they have an influence on others), one does not need apparent (self-)objectification]

(162) ASO <- removes trust <- TOO [clothing will reflect this belief - any clothing which relies upon or emphasises trust in another is incompatible with a society that tolerates objectification]

(172) ASO <- jealousy of attention <- TOO [particularly of those we love and desire and deserve attention from]

(182) ASO <- need to compete <- TOO [in order to compete with the objectification in the media and apparent self-objectification as product of the tolerance of objectification in the media, one must expose themselves in a manner of environment dependent appropriateness, being only appropriate in an objectification tolerant environment]

(44) ASO <- results in <- TOO [going back to animal nature (or herd instinct; where they behave in their own interests and rely upon the alpha male/female or social construct for protection and guidance)]

(1009) ASO <- detect not responding naturally to us (our physical worth) <- TOO [our natural response is to try to gain their attention (through apparent objectification/apparent self-objectification). Yet the reality is that they have been (sexually/emotionally) abused to be in this state of seeming insensitivity, and this can only be addressed directly]

(491) ASO <- need to maintain an external image <- TOO [lowers the distinction between childhood and adulthood - where activities which encourage the enjoyment of personifying (subjectifying) reality around us (eg toys) are replaced with a need to maintain an external image (objectify) (eg competitive clothing)]

(479) ASO <- desire to conform to misrepresentation <- TOO [legal protection of the misrepresentation of a human being will naturally result in the desire to conform to this misrepresentation (whether by the prevention of pregnancy - contraception, the shaving of one's body, or the lack of eating)]

(1069) ASO <- seek most physically attractive person <- base desire [unwisely believe the most physically attractive person is the best for them (and that they can gain them through physical attraction)]

ASO from belief

(340) ASO <- compete with anthropomorphisation <- belief [(apparent self-)objectification may be a response to a desire to gain the attention taken by people focusing on (female) anthropomorphised entities]

ASO from children

(930) ASO <- unloved <- children [may develop as a product of the expression of one's subjective significance not being appreciated at home, by those who should love them]

(931) ASO <- need to feel like they are doing something good for their parents <- children [attempt to attract a partner]

ASO from fashion

(367) ASO <- dangerous to go against it <- fashion []

(227) ASO <- no choice <- fashion [the effort required for apparent self-objectification is dependent upon social circumstances, even to the extent that in a society its people may be given no choice but to appear to appear to objectify themselves based upon external norms (eg fashion / availability of clothing)]

(1001) ASO <- no choice <- fashion [alternatives are not easy to find]

(1033) ASO <- desire to prevent others thinking about them <- feelings [(as a candidate partner) - as one's apparent self-objectification prevents another from being able to look at them and therefore from thinking about them. Apparent self-objectification and obscenity/impropriety thereof makes it so that one cannot look (in actual fact they may have to look away) so one can't think about them; this can be a favour provided given that one's nature instinct is to take interest in an ambient (apparently available) female - something neither persons want (a distraction of mind in its minimum)]

(1034) ASO <- prevent attention <- feelings [prevent arbitrary people from thinking about them (as a person), keeping their subconscious mind in state of fantasy and therefore their consciousness occupied with dealing with this burden]

ASO from female

(1042) ASO <- subconscious desire to be small <- female [less influential on males out of subconscious desire to be relatively large]

ASO from fitness

ASO from human

(1071) ASO <- find meaning for their bodies and their reproductive features <- human [resultant of people being encouraged to engage in economic activities (education, employment etc) - they try to make use of them in other ways for example by attempting to make themselves outstanding by them]

ASO from immature response

(167) ASO <- imitation <- immature response []

ASO from law

(314) ASO <- designed to prevent <- law []

ASO from market

(429) ASO <- challenge to prove that one is physically capable of being objectified <- market [(fashion and social market) which profit by propagating the (false) belief that one must modify their appearance both regularly and uniquely to demonstrate our worth, while being maintained by peer pressure]

ASO from natural domination

ASO from one

(174) ASO <- desire for modesty <- one [one is not presuming people should find them attractive enough to be affected by the natural appearance (outline) of their bodies]

(175) ASO <- desire for modesty <- one [does not wish to make any presumptions regarding the attractiveness of their body]

(176) ASO <- desire not to feel presumptuous around other people of same sex <- one [ie, to not give impression to others of same sex that one thinks one more beautiful/attractive than one really is]

(253) ASO <- attract on a subjective basis <- one [presents the appearance of a (caring and attentive) subject]

(279) ASO <- prevent work out from going to waste <- one [(effort to make them look attractive for their partner / subjective significance) - this is particularly the case for the sex with the greatest age limitations on their fertility/physical attractiveness as a partner]

(280) ASO <- prevent time limited physical attraction from going to waste <- one [this is particularly the case for the sex with the greatest age limitations on their fertility/physical attractiveness as a partner]

(281) ASO <- show beauty while young <- one [and the objectification tolerant system around them prevents suitable males from being attracted to them/interested in them]

(282) ASO <- desire to be valued (and competed for) <- one [may be product of one having put in a lot of effort to become a valuable object (eg exercise), and wanting the opposite sex to put in alot of effort in return (to value them; psychological, fitness, competition)]

(283) ASO <- desire attention <- one []

(284) ASO <- make other feel like have to do something <- one [seek them / be attentive]

(294) ASO <- don't want to be confined to bearing children, and are happy the way they are <- one [(by expression of happiness in the way they look)]

(295) ASO <- to emphasise to themselves and others (for confirmation) that they are beautiful when they are not (have not been) pregnant <- one [and that they are therefore happy at not obeying their physical desire for pregnancy]

(297) ASO <- desire to be needed <- one [(regardless of their value as a subject)]

(336) ASO <- belief doesn't matter how express oneself <- one [as long as they are looking after themselves - so inane/arbitrary expression becomes verification/evidence that they are looking after themselves]

(352) ASO <- no escort <- one []

(368) ASO <- avoid attention <- one [as may result in the subconscious feeling of an uncaring or inattentive subject (non-subject), it may be used to lower one's attractiveness to people on a subjective basis - particularly those who are not wished to be engaged with]

(369) ASO <- allows consistency <- one [enables one to put themselves in an environment/situation where they know they are not being nice anyway (acting in accordance with their own and another's subjective significance) without being inconsistent]

(370) ASO <- prevent attention <- one [which would otherwise be shown in response to the combination of their physical beauty (object) and their level of respect demonstrated by their decision not to flaunt their beauty (subjective significance)]

(371) ASO <- communicate happy as is <- one [communicate are happy as an object, and does not need anything else - eg to be treated/honoured as special with respect to their natural subjective desire to follow a path predefined by their society (marriage)]

(373) ASO <- get another to stay away from them <- one [- because this is the natural response to being lied to]

(376) ASO <- pretend need to prevent attention <- one [making other people think that they are desired, in order to gain social status]

(1075) ASO <- prevent attention <- one [because one may be too beautiful otherwise (and therefore attractive for subjective/aesthetic reasons - not just for natural/physical reasons)]

(375) ASO <- don't want to be hurt <- one [because they don't want to give themselves away as a subject]

(396) ASO <- express indifference to competition or authority, or one's independence <- one [by the subconscious feeling of an uncaring or inattentive subject (non-subject)]

(399) ASO <- desire exclusive communication of subjective significance <- one [and the peace of mind given thereof, may be given only to those whom they choose]

(923) ASO <- reaction to (or to neutralise) another's attempt (of the same sex) to avoid responsibilities <- one [ implied by their physical nature and thereby undermine the subjective value of their sex]

(942) ASO <- demonstration of innocence <- one [the effect of apparent self-objectification may be contrasted with the subjective significance of one who is subjectively attractive, in that it may be a demonstration of purity]

(943) ASO <- demonstration of power of mind over matter <- one [over matter (and therefore helps people to get over an experience of objectification/guilt)]

(945) ASO <- desire for opposite sex to fight for them <- one [(such as military/war)]

(946) ASO <- desire for opposite sex to be disciplined/in control/good <- one [(such as military/war)]

(949) ASO <- creates a presentation of objects in real life <- one [(to get one's mind off imaginary objects)]

(953) ASO <- make people treat them nicely <- one [(ie, as a worthy object) - eg provision irrespective of virtue/intentions]

(966) ASO <- supports impression that the opposite sex is not influenced by their physical nature <- one [and that the human spirit is more powerful than others would tell them (or it confirms their natural inclination/prejudice that internal desires/sensitivities are gender independent), based upon their null reaction/response in public]

(967) ASO <- desire to be subjectified (loved) <- one [(as it is the necessary response in public)]

(74) ASO <- showing how much one wants/desires <- one []

(265) ASO <- attract beyond their physical equivalence <- one [thereby allowing the natural order of polygamy to be restored where females mate with the best breed of male available]

(254) ASO <- base desire to be desired <- one []

(1000) ASO <- base desire to show oneself <- one [constant internal pressure or inclination to show oneself (the need to do ones best to attract/be objectified[/held] by by the most physically fit/dominant person of the opposite sex. NB the equivalent desire is to gain/objectify[/hold] the most attractive person of the opposite sex)]

(329) ASO <- desire to use self for the moral improvement of others <- one [(including those whom we choose) - it gives ourselves and our lives (and our choice) meaning]

(341) ASO <- increase one's self confidence <- one []

(411) ASO <- desire for communication <- one [(prompt social interaction) - love as a response to objectification]

(327) ASO <- lack of experience of internal influence of appearance <- one [where this lack of experience is a product of people either resorting to relationships for distraction from disrespect (or lack of love), or that they have accepted objectification themselves and have become apathetic/hardened/desensitised (no longer feel or show emotion)]

(346) ASO <- having loved once and failed <- one [(tried to honour another by subjectifying them and oneself), and now either not wishing to try again, or wishing to savour the honour given to that person by not giving it to anyone else]

(1037) ASO <- demonstrate disappointment <- one [(a failure to have been loved)]

(347) ASO <- being hurt/objectified by another <- one [and may be used to openly convey that they are not their object - they are everyone's object (or can be anybody's object)]

(343) ASO <- enables acceptance of own state of objectification or failure <- one [(through empathy) to lie to someone objectifies them]

(428) ASO <- desire to be capable of being objectified <- one [the capacity for which demonstrates our physical worth, and therefore our subjective worth (proprietary)]

(541) ASO <- place desire for control in others <- one [(eg our family), especially when we have been hurt by others]

(430) ASO <- belief that capacity to modify their appearance is a demonstration of physical worth <- one [which is a false extrapolation of the relationship between dominance and attractiveness in males]

ASO from others

(178) ASO <- desire to not be disrespected/disregarded/abused/mistreated because of physical weakness <- others [via the demonstration of / naturally implied by their body shape without objectification]

(197) ASO <- demonstrate belief that they are not reliant upon those around them for protection and/or respect <- others [as some forms of apparent self-objectification can make one appear self-contained]

(277) ASO <- decrease their attraction as a subject thereby increasing the challenge for (and quality of) <- others [as apparent self-objectification may result in the subconscious feeling of an uncaring or inattentive subject (non-subject) - for the purposes of finding someone truly worthy of them (and truly understanding of them and the disrespectful environment they have to live in)]

(986) ASO <- decrease attraction as a unseen/yet-seen object <- others [desire to be wanted because of their subjective values]

ASO from partner

(278) ASO <- empowerment <- partner [particularly when ones default social environment is in the vicinity of the apparent object, meaning if their relationship fails one will have to (constantly) experience their object in a state of independence, or worst still engaged with another person]

(288) ASO <- make feel like has an attractive object <- partner [thereby increasing their status, and one's own worth]

(974) ASO <- desire for their attention <- partner [which would otherwise be taken away by subconscious desire for objectification]

(1027) ASO <- desire to be special for <- partner [product of not wanting to be nice/loving to other/any person other than their partner, so it makes their partner's experience of them special (eg marriage) - in that they haven't given/are not giving themselves subjectively away to another person (perhaps for their entire life)]

(1028) ASO <- desire marriage to <- partner [increasing their potential worth in the married state (eg wedding dress) by denying freedom/peace outside of it]

(1051) ASO <- desire to show independence <- partner [especially when alone - as it can be used to demonstrate the physical and subjective worth of their partner]

ASO from physical deficiencies

(1052) ASO <- desire to counter <- physical deficiencies [having a baby by another or obesity is a demonstration of lack of love/capacity thereof]

ASO from physical fitness

(948) ASO <- may effect the level of <- physical fitness [(as the fatter someone is, the less their subjective significance, and therefore the higher their appearance as an object)]

ASO from relationship

(395) ASO <- break down this deterrent to others <- relationship [by sharing themselves visually with other people - especially in situations where mortal decisions have not been already made - (when a female is in a relationship with a male it is a much greater deterrent to competitors than when a male is in a relationship with a female (because of the commitment required by pregnancy)]

(501) ASO <- desire to be liked and/or respected <- relatively physically unattractive [naturally disregarding based upon a deficiency of beauty (eg of their face)]

(502) ASO <- not able to wear modest clothing and still be liked <- relatively physically unattractive [based on a deficiency in beauty (of face)]

ASO from self-protection

(1003) ASO <- ridiculed for going against the group consensus <- self-protection [to control the opposite sex by psychological means thereby achieving for the group safety/or a systematic attack on primary objectification]

ASO from sexual addiction

ASO from social construct

(1070) ASO <- desire to compete with <- social construct [reaction to social redirection of another's thoughts away from one's physical nature/beauty/attractiveness (eg through the highlight/emphasis of people's subjective nature in books)]

ASO from unnatural domination

(902) ASO <- social/psychological response/reaction <- unnatural domination [promotes the presentation of (physical) femininity implying/reassuring the community that its female base is still feminine and is not really physically (physiologically/psychologically) equal (which may be a physically disrespectful proposition to the subconscious)]

O from O

(831) O <- (desire for) objectification is resultant of being objectified/used (implied one does not have subjective significance) <- O []

O from OIM

(782) O <- self-objectification while looking away <- OIM [(even showing some acceptance of or internal influence by objectification) - which may be used to create the impression that the individual does not care for the viewer, confirming the illusion that the individual has no subjective significance]

(785) O <- presupposition that the witness is fixated upon them <- OIM [which may be used to create the illusion that they are subject to the objectified, they themselves have no subjective significance, and that they therefore should accept the objectification of the objectified]

O from Oed

(832) O <- to help deal with pain <- Oed [(our own objectification)]

(108) O <- not appreciate afterwards <- Oed []

(117) O <- cause <- Oed [in particular, of people belonging to a category of human beings responsible for their objectification (having experienced a lack of subjective significance in these persons) - which in turn results in their further objectification]

(150) O <- react in anticipation of their objectification <- Oed [(thinking that they will be objectified / eg by the creation of the media) - they may even be told as such, their reaction being captured as a sign of the power of objectification on a person thereby supporting the illusion of its authority]

(115) O <- good will towards instructors <- Oed [rather than examining their nature first (addicts and dealers). Without good will objectification would not operate as those responsible for their objectification would be shunned and outcast]

O from Oer

(75) O <- subjective significance being questioned <- Oer [one wants to demonstrate how good/significant they are by showing how bad/animalistic they could hypothetically be]

(39) O <- illusion of (or contradiction concerning) subjective reality (another's desire) <- Oer [either has been presented to them or has developed in their mind]

O from PTOO

(1059) O <- suggests <- PTOO [given society's large scale tolerance of apparent self-objectification, and the presumption that one doesn't gain excitement visually, it is questionable how one gains physical excitement during relations without engaging in objectification]

(637) O <- creates desire for <- PTOO [is just as much a consequence of being around other people with addictions, as it is a consequence of experiencing an objectified person]

O from arbitrary

(524) O <- if result in highest evolutionary success rate <- arbitrary [This is especially true of the human's natural relatives, and arguably humans themselves in relevant circumstances (such as when they are disrespected and there is no alternative operational mode in which they can ensure their line's survival)]

(525) O <- when one does not have object <- arbitrary [which the subconscious thinks it should have]

(73) O <- not communicating that one wants to have sexual relations <- arbitrary [but it may emulate the communication of a desire to have sexual relations as the symptoms are the same (touch and presentation, but without respect to their own or ones own subjective significance)]

(76) O <- not touch <- arbitrary [(as long as it is not the manipulation of touch, eg emulation of sexual act, disregard of/ignoring their or hiding ones own subjective significance in the process)]

(78) O <- not demonstration of one's beauty <- arbitrary [(eg dancing and clothing), rather it may involve this without respect to their subjective significance (eg the manipulation of dancing, manipulation of clothing, exposing oneself without commitment, etc)]

(891) O <- assume want or need objectification <- arbitrary [by thinking or acting on the assumption someone wants or needs objectification, one is objectifying the other (denying them subjective significance)]

(24) O <- third party or restricted perspective <- arbitrary [Third party and restricted physical perspectives are unnatural as the natural order requires competition to be rid of and no restrictions to be placed (Eg images, retelling, perversion of sexual acts). Restricted subjective perspectives are natural (Eg dream). All natural conscious human sexual circumstances imply responsibility from the participants, and a third party or restricted view supports the illusion that sexual experience can exist without responsibility]

(83) O <- not the giving of pleasure <- arbitrary [ - but turning oneself into an object without subjective significance for the purposes of giving oneself or another pleasure is]

(92) O <- manipulation of or confusion of a (perceived) consenting relationship <- arbitrary [ - it is the product of contradictions being introduced into a perceived mutual desire for sexual relations]

(93) O <- reducing another person or oneself to an object in their mind <- arbitrary [in any circumstance]

O from artwork

O from base desire

(60) O <- not inevitably result in <- base desire [does not have an isolated expression which is inevitable and consistent with our nature as conscious human beings - any isolation of our physical nature is false]

O from male

O from males

(625) O <- naturally more attracted to <- males [(including both visual and implied) as they have the capacity to mate with, and are naturally inclined to mate with, as many attractive females as possible, where as females are less influenced by objectification in general as their choice of partner naturally limits their sexual productivity (reproductive capacity) with other partners]

O from modesty

(262) O <- is intent not to allow oneself to be <- modesty [or correspondingly one's intent to subjectify oneself]

O from natural/psychological addiction

(940) O <- may support/maintain <- natural/psychological addiction [to sexual intercourse with a particular person/in a particular environment (which is not objectification in of itself)]

O from one

(47) O <- choosing not to see another's face <- one []

(343) O <- lie <- one []

(344) O <- not trust <- one [(deny their subjective significance)]

(384) O <- illusion (belief) that they want to have unconditional sexual relations with them <- one [(or that any condition is reasonable in that it does not suggest otherwise)]

(33) O <- intimidation <- one [(have their natural sense of control removed from them)]

(519) O <- socially connected <- one [and more likely to anthropomorphise when we are socially unconnected (insecure)]

O from others

O from partner

(84) O <- not communication of another's desire <- partner [- there are no natural barriers to prevent this from occurring as we can only see another's subjective self (their true desires) via their willing expression of themselves]

(85) O <- not subconscious signalling of desire <- partner [one's belief in another's desire for sensual contact (based upon subconscious signalling) and their actions to satisfy this desire, and the other's belief in their desire for sensual contact (based upon subconscious signalling) and their reciprocation of these actions - is natural - although it may be a misunderstanding and therefore non-intentional objectification (apparent objectification)]

(28) O <- uncommitted relationship encourages <- partner [to feel in control/obtain ownership (to objectify, or make them accept ones or their own objectification, may be used to control another because they are not trusted)]

(29) O <- uncommitted relationship encourages <- partner [it results in an unbridled desire to please in order to obtain sexual security (accepting objectification in order to please). By encouraging self-objectification [A] / witnessing objectification [B] / objectifying another [C] / being objectified [D] one could theoretically be able to give/gain more pleasure - however this is not what is truly desired as; [A] the male does not want to have their honour/capacity as a subject reduced by his partner, [B] the male does not want his partner to reduce her honour/capacity as a subject, [C] the female doesnt want her partner to reduce his honour, and [D] the female does not want her honour to be reduced ]

O from physical fitness

O from relationships

(802) O <- require mutual <- relationships [(or true love)]

O from repression

(103) O <- appears to remove the affect of <- repression []

O from sexual abuse

(46) O <- invoke <- sexual abuse [as the subconscious may think the victim has done something wrong to deserve it (and is therefore an object), the victim is an object it can have (considering it cant have anything else / any object), competition exists to have something another has had (or to have more than that other person), or the event is being discussed because it was wanted/desired (or it is being used as a tool to gain attention), all of which are likely to be false]

O from sexual desire

(52) O <- override of our consciousness with physical desire for children <- sexual desire [(irrespective of the subjective consequences)]

O from tease

(95) O <- is <- tease [where another person's morality (trust) is used for one's own purposes]

OIM from enterprise

OIM from market

(432) OIM <- <- market [(imaginary relationship market) by propagating the (false) belief that one must obtain objects to demonstrate our worth, while being maintained by peer pressure]

OIM from objectified

(100) OIM <- not comfortable or enjoyable <- objectified []

OIM from one

(438) OIM <- responsibility (for others) <- one []

(628) OIM <- need to know (about other people) <- one [and is therefore tolerated due our respect for its powerful effect on us]

Oed

Oed from AO

(306) Oed <- arbitrary fighting/touching <- AO []

Oed from O

(255) Oed <- show power of base nature <- O [(strength - through objectification) - demands a response, especially in times where one's physical power has been questioned/compromised by a member of the opposite sex]

Oed from females

(626) Oed <- more commonly <- females [because the female body is a visual indicator of pregnancy (state of conception potential) - where as the male body offers no such specific feedback regarding conception potential]

Oed from one

(285) Oed <- think that the other needs to act with respect based upon physical superiority/suitability <- one [eg when they both like each other and it is wanted for the other to act based upon their desire, or when the other is physically less attractive and therefore needs to show them respect]

PTOO

PTOO from ASO

(296) PTOO <- creates <- ASO []

(456) PTOO <- only compatible with <- ASO []

(747) PTOO <- conveys <- ASO [necessary dissociation of their mind from their body (exemplified by bland facial expressions of shock, surprise or confusion, and avoidance of eye contact) - and therefore encourages an acceptance of their objectification]

S from artwork

SO

SO from ASO

(349) SO <- prevents <- ASO [to objectify others (to not believe in or trust in their subjective significance) helps us to reconcile (come to terms with) our own desires (for self-objectification) and the necessity to stay vigilant]

SO from O

(112) SO <- against will <- O [claims the strongest denial of their subjective significance - most convincing to subconscious]

SO from TOO

(433) SO <- desire for profit from less attractive (or intelligent) individuals <- TOO [compensate for physical (unnatural) injustices caused by their social structure]

(434) SO <- provide for persons they are responsible for <- TOO [such as the provision of a child (where the father has left, and it is difficult, impossible, or unrealistic to obtain a suitable provider)]

SO from WOO

(547) SO <- immediate logical rejection <- WOO []

(54) SO <- experience of the objectification of another <- WOO []

SO from arbitrary

(47) SO <- not to face another person <- arbitrary []

(77) SO <- encouraging another to watch or touch them when naked <- arbitrary [is to disrespect their subjective significance - we will always be concerned that the other will interpret ourselves/themselves as an object and one is therefore shameful/embarrassed/nervous of nakedness (when not engaging in the sexual act)]

(53) SO <- acceptance of the portrayal of oneself as an object <- arbitrary [without subjective significance (eg 'I only want pleasure')]

SO from child

(114) SO <- violate <- child [SS (innocence) denied]

SO from female

(511) SO <- natural desire <- female []

SO from modesty

(262) SO <- is lack of intent to <- modesty []

SO from one

(231) SO <- obtain something wanted <- one []

(232) SO <- to do whatever one wants <- one []

(233) SO <- to do whatever one wants <- one [allowing another to accept one's objectification (ie, one let the other do whatever they want) can be used as an excuse to do whatever one wants (ie, for the other to let one do whatever one wants)]

(234) SO <- control via addiction <- one [give feeling of power/control which creates a psychological need to maintain this artificial (imaginary sense) of power/control - therefore it can be used to control another person - as they must do whatever they can to satisfy this sense of control/power (even if it involves self sacrifice or indulging the objectified)]

(235) SO <- creates competitive environments <- one [where only the most mentally (social / subjective aware) and physically fit survive, which may appear to benefit the object/subject selection process]

(938) SO <- desire to know (still) able to be desired physically <- one [ / objectified (despite one's age)]

(435) SO <- desire for wealth <- one []

(436) SO <- desire for food/health <- one []

SS

SS from AO

(305) SS <- helps us to appreciate and understand <- AO [through our own involvement in it - ie, even though we have the capacity to be or do otherwise, it is not right to have multiple partners and we choose as such]

SS from ASO

(305) SS <- helps us to appreciate and understand <- ASO [through our own involvement in it - ie, even though we have the capacity to be or do otherwise, it is not right to have multiple partners and we choose as such]

(594) SS <- creates/encourages an environment of trust <- ASO [where this trust in the other may be appreciated by the other, and may therefore be used to increase or confirm the other's subjective significance]

SS from Oed

SS from TASO

(862) SS <- enables demonstration of <- TASO [(fortitude/respect for people of the opposite sex / understanding of their subjective significance)]

SS from TOO

(475) SS <- removes <- TOO [removes sense of purpose]

SS from WOO

(632) SS <- another experience of objectification to regain <- WOO [ (such as self-objectification through teasing) can help one regain their sense of subjective significance, and get over (or prevent an acceptance of) objectification previously experienced]

SS from one

(568) SS <- appreciates acknowledgement of <- one [- the denial of their base nature - regardless of the requirements imposed to this end by their social construct ]

STDs

STDs from O

(817) STDs <- reduce <- O []

(818) STDs <- increase <- O []

TOASO

TOASO from ASO

(743) TOASO <- of a known person <- ASO [usually accompanied by an expression of subjective significance]

(542) TOASO <- partner involved <- ASO []

TOASO from ASOIM

(718) TOASO <- enables <- ASOIM [make one feel like they have an object, and therefore make them less affected by the apparent self-objectification of others]

(720) TOASO <- more physically attractive <- ASOIM [help get over experience of apparent self-objectification in the real world, because the person in the media is likely to be more physically attractive than the person in the real world ]

(740) TOASO <- help get over experience <- ASOIM [accompanied by expression of subjective significance]

TOASO from OIM

(735) TOASO <- in conjunction with good things, can help deal with <- OIM [(eg racing, fighting, fast dancing etc) because in this context the objectification presented is more obviously a fake (tease) and one can extrapolate and understand the illusionary nature of all objectification]

TOASO from TOO

TOASO from WOO

(413) TOASO <- love and respect <- WOO [for their subjective selves, and it is therefore a desire for good which enables the tolerance of objectification]

TOASO from morality

(1080) TOASO <- demonstration of their moral perfection <- morality [(eg virginity) and the subjective significance conveyed thereof, irrespective of apparent self-objectification, the most important thing - far more able to discourage the acceptance of objectification in society than all else]

TOASO from operates on people who do not know them

(248) TOASO <- apparent self-objectification may be tolerated because those who might be affected by their objectification (of the opposite sex) and have the capacity to communicate to them this effect, know the objectified, know they are not an object, and are therefore not affected by the objectification personally <- operates on people who do not know them []

TOASO from others

(136) TOASO <- desire for friendship <- others []

TOO

TOO from ASO

(540) TOO <- if one has responsibility for an object <- ASO [(eg an apparent-self objectified family member)]

(1067) TOO <- desire to not be concerned by <- ASO [thereby allows greater freedom in an objectification tolerant society]

(837) TOO <- pay back those who have hurt them <- ASO [ (lied to them by misrepresenting their intentions)]

(192) TOO <- busy competing with each other <- ASO [(based upon the challenge to compete generated by its tolerance) - thereby accepting rationalisation as a faster, easier personal solution]

TOO from ASOed

(640) TOO <- avoid if not respect them <- ASOed [ as being in accordance with their wishes - which prevents people from even daring to disrespect objectification]

(734) TOO <- create illusion of happiness <- OIM [to remove indication of their discomfort as product of being misrepresented, thereby increasing the personal and/or public acceptability of their objectification]

TOO from Oed

(97) TOO <- take advantage <- Oed [do not wish to rally against]

TOO from PTOO

(539) TOO <- objectification is not a problem <- PTOO [want an object (or to be an object)]

(589) TOO <- positive feedback <- PTOO []

(543) TOO <- engaging in the illusion <- PTOO []

TOO from TOO

(913) TOO <- makes others know what it feels like to be objectified <- TOO []

(833) TOO <- objectification of the opposite sex helps us to deal with the objectification of our own sex <- TOO []

(531) TOO <- less effect on sexually active <- TOO [objectification increases in proportion to the average sexual activity of a society]

(476) TOO <- peer pressure <- TOO [upon reaching a critical mass, like any other social belief system, objectification propagates by the desire for obedience and conformity under social pressure]

(462) TOO <- positive feedback <- TOO [makes it very difficult to conceive the reality of the situation]

(517) TOO <- difficult to critique <- TOO [one has to objectify people/society in order to analyse it and this may therefore be seen as a hypocrisy, yet objectify here is used in the greater sense - external/"objective" and subjective reality inclusive]

(518) TOO <- difficult to argue against <- TOO [a successful argument cannot be made against it if the opponent is objectified in the process]

(614) TOO <- justifies another form of objectification <- TOO []

(911) TOO <- can sympathise with those of the same sex <- TOO [and can tolerate their indiscretion, as one knows how they have been offended by the objectification of those of the opposite sex]

(912) TOO <- can sympathise with those of the same sex <- TOO [and can tolerate their indiscretion, as one wants objectified people of the opposite sex to know what it feels like to be presented with an object]

(905) TOO <- pretend to expect to want what another of the opposite sex should want <- TOO [under the accepted model in order to appear to be nice]

(924) TOO <- a sex can be less educated/disciplined out of sympathy <- TOO [resulting in immature responses to the serious nature of their social circumstances, in turn encouraging their objectification]

(530) TOO <- dependent upon environment <- WOO [(eg food intake, relationship status, temperature, etc), making it difficult to get an internally consistent opinion let alone consensus on the tolerance of objectification at any given point in time]

(651) TOO <- may appear to accept <- WOO [based upon the effect their experience has on their self worth]

(652) TOO <- may appear to accept <- WOO [believe they are unable to do anything about it based upon their own experience or limited understanding of history or social equilibrium]

(654) TOO <- concern others think they are weak <- WOO [concern that being intolerant of objectification might make others think that they have a problem dealing with it (unable to personally tolerate it)]

TOO from belief systems

(656) TOO <- which encourage self-consciousness <- belief systems []

TOO from complexity

(835) TOO <- results in <- complexity [too many issues within society are interconnected and to eliminate one in isolation is difficult if not impossible]

TOO from enterprise

(457) TOO <- started <- enterprise [encouraged legal misapplication of First Amendment of the US constitution in order to legalise Obscenity (redefined it out of existence by making it a relative term)]

TOO from female

(906) TOO <- natural motivating factor is to be nice/complementary of the dominant male/opinion <- female [(being the physically weaker sex), therefore is dependent upon social tolerances as to their role - which in turn distorts our perception of absolutes and contributes to their (and therefore all) tolerance of objectification]

TOO from food

TOO from freedom

(1065) TOO <- desire to make best/right choices <- freedom [it is only through freedom that we come to a true level of grace/virtue]

TOO from good

(551) TOO <- show respect without prejudice to face the objectified <- good [thereby subjecting themselves to a (peripheral) experience of objectification - Without good will objectification would not operate as the objectified would be shunned and outcast]

TOO from guilt

TOO from history

(478) TOO <- not basis for <- history []

TOO from human

(624) TOO <- gender discrepancy in invocation of arousal <- human [One is therefore unable to understand the impact of objectification based media on the opposite sex by their own experience of the media (lest they mentally relate these events to the dominant patterns of arousal experienced by the opposite sex). One sex may therefore be more inclined to tolerate a form of objectification (or just oppose it in principle) (eg media based objectification or apparent self-objectification) while deeply oppose another (sexual harassment). The opposite sex however may be more inclined to tolerate the other or just opposite it in principle (eg sexual harassment) while deeply opposing the original form (media based objectification or apparent self-objectification)]

(137) TOO <- desire not to make others feel uncomfortable <- others [by talking about things specific to ones own sex which they by their very nature don't understand]

(212) TOO <- variations in rationalisation <- others [no one has the same ability and opportunity to reason, and no one has the same opportunity to experience the subjective significance of themselves and others]

TOO from rejection

(853) TOO <- to help deal with <- rejection [tolerance and promotion of objectification may be used in the case where one is attracted to the other, has been rejected by the other, and seeks self-consolation (in this case one would generally be the opposite sex to the other - wishing to lower both their relative physical worth and subjective worth relative to physical worth in general)]

TOO from relatively physically unattractive

TOO from social interaction

(878) TOO <- desire for thereof encourages <- social interaction [upon acceptance of the need for objectification in society to maintain social interaction amongst the sexes, people become justified in their acceptance of arbitrary levels of objectification]

TOO from tease

(1044) TOO <- hardens hearts <- tease [those of lower relative physical attractiveness are more likely to be used to (and therefore more likely to be personally tolerant of) objectification, because they were more likely to be brought up on it)]

TOO from vice

WOO

WOO from ASO

(203) WOO <- help get over (psychological) experience <- ASO [provides one with another (psychological) experience of objectification, demonstrating that it not unique and therefore not particularly special]

(204) WOO <- make feel less bad <- ASO [for accepting objectification in determination of their actions (eg meaningless sexual relations / perversion of mind etc), in providing them the opportunity to consciously/willingly deny their desire for an object (or in reality, forcing them to consciously deny their desire for an object)]

(205) WOO <- help one understand that objectification is a psychological process and break the illusion <- ASO [provides one with another (psychological) experience of objectification in combination with the reality of a person]

(956) WOO <- make people realise that objectification is psychological <- ASO [(dependent upon intention to attract), and not on appearances as such - help get over experiences of objectification]

(992) WOO <- help one get over an addiction or desire to objectify <- ASO [(particularly helpful for those outside of a relationship)]

(993) WOO <- help one get over an addiction to objectification <- ASO [because one must reconcile their belief in the opposite sex being reducible to an object with the obvious observation (in one's face) that they are not reducible to an object irrespective of their (despite their) beauty/form]

(994) WOO <- deny the illusion of objectification <- ASO [provides an experience of nakedness (for all intensive neurological/psychological purposes) but without the self objectification usually associated with it (in the media)]

(995) WOO <- gets ones mind/thoughts into reality <- ASO [and seeing the futility of their (public) application, making one realise that their desires (for objectification) are false. This however only works if one has a desire for objectification in the first place]

(573) WOO <- less influential when remain stationary <- ASO [(such as at the beach, or at a gathering)]

(583) WOO <- prevent mind retreating into perversion/objectification <- ASO [(since objectification is the natural state of mind in environments which do not encourage the consideration of subjective significance) - by the indication that they know one's own desires (or think they know - based upon the their own objectification or lack of belief in one's subjective significance or capacity to desire otherwise)]

(584) WOO <- discourage acceptance of objectification <- ASO [since the acceptance of objectification will result in the desire to accept another's apparent self-objectification as objectification (when this is an obvious perversion)]

(1056) WOO <- relies upon psychological challenge <- ASO [those forms of apparent self-objectification with a greater psychological challenge/threat will have greater effect in real life, and less effect in the media (eg short clothing). Those forms of apparent self-objectification that present no psychological challenge (even the opposite) will have less effect in real life but a greater effect in the media (eg tight clothing).]

(1013) WOO <- creates appearance of being nice <- ASO [gives the opportunity to blame others for (or no one at all and accept as inevitable) natural desire to objectify (with/without experience of objectification in the media), so one does not have to blame oneself]

(15) WOO <- operates on the assumed degree of effort required to create the appearance of an object <- ASO [for example, two humans of different race with one having a natural defining feature and the other without this under natural circumstances but having put in effort to emulate this defining feature (eg hair)]

(18) WOO <- perception of the intent to sexually attract <- ASO [(which is dependent upon our belief regarding their education/up bringing/society), and our perception of the intent to sexually attract by the persons presenting them (which is dependent upon our beliefs regarding the nature of the media). Immediate subconscious mapping is applied by default between a provocatively (un)dressed person and their sexual intention, which is based upon a constructed/developed understanding of the mapping between (un)dressing in a particular way and a desire for sexual relations - where this understanding may be developed through the media or more direct life experience. The viewer also questions subconsciously why the apparent self-objectified person would (un)dress in this particular way if they had the same understanding as them regarding its demonstration of intention]

(198) WOO <- disrespectful to those reliant upon for protection and/or respect <- ASO [as some forms of apparent self-objectification can make one appear self-contained]

(563) WOO <- disrespectful to physically stronger <- ASO [may result in the subconscious feeling of an uncaring or inattentive subject (non-subject)]

(564) WOO <- lie <- ASO [involves one trying to be something that they are not]

(565) WOO <- distorts identity <- ASO [makes another feel like they are not who they are and that they don't, or should not, possess natural strength or desire - it presents a lie]

(566) WOO <- more attractive (good looking), less offensive/disrespectful <- ASO [(it is more obvious to their subconscious that they could never win that person anyway) - it is however offensive when the objectified is of equal attractiveness to the objectified]

(569) WOO <- not concern when in state of vulnerability <- ASO [and are therefore comparatively not as strong relative to the objectified (for example when one is in the surf, when one is cold, when one is sick, when one is not in a safe environment [eg home], etc)]

(1061) WOO <- not concern when in state of vulnerability <- ASO [one is less likely to be affected by experience of objectification when weak / out of one's comfort zone (eg foreign country, haircut, etc) - because one is more self-conscious]

(571) WOO <- experience greater effect when objectified is alone <- ASO [or is in an isolated environment, because the level of disrespect for one's strength is greater]

(572) WOO <- make feel disrespected <- ASO [may result in a subconscious feeling of an uncaring or inattentive subject (non-subject) because the apparent object may likely go away (and not come back)]

(576) WOO <- more attractive as object <- ASO []

(576) WOO <- less attractive as a subject <- ASO []

(576) WOO <- relatively more attractive as object <- ASO [as apparent self-objectification may not only encourage people to interpret them as an object, but can make people less attracted to them as a subject and therefore relatively more attracted to them as an object - it may result in a double objectification effect (creating a unique influence on the subconscious and therefore the conscious mind's ability to reconcile the illusion)]

(577) WOO <- invoke idea that they do not care about how they effect others <- ASO [and so really must be an object without subjective significance]

(582) WOO <- contradiction between presenting as an object, and the apparent intention of the denial of oneself <- ASO [(some forms of apparent self-objectification may result in unintended base desire being incited) - by intentional near complete exposition, and by the hiding of the point of sexual contact, yet the hiding of oneself in this manner being inconsequential to a theoretical sexual act (they may nearly as well be naked), and as such, the intention not remaining entirely clear to the subconscious]

(601) WOO <- forces <- ASO [forces one to look the other way when in the vicinity of a non-introduced person in order to show them honour and to avoid accepting their apparent (or illusion of) objectification]

(641) WOO <- humour, embarrassment, and awkwardness <- ASO []

(666) WOO <- little effect when in same environment for long time <- ASO [as it enables them to experience their subjective significance, or where one already knows (has experienced the subjective significance of) one or more persons of the same sex as the objectified in the vicinity of the objectified - because one does not subconsciously feel deprived of an object, and the subjective significance experienced/recalled cancels out the effect of their apparent objectification]

(954) WOO <- sensitivity dependent upon the level of internal acceptance of objectification <- ASO [(eg of one's partner, or if one has been objectified oneself)]

(955) WOO <- sensitivity much greater with respect to those who are known to be an object for them already <- ASO [(eg one's partner)]

(223) WOO <- demonstrates an assumption of the witness's innocence <- ASO [in that they are assumed to not be affected by objectification in the media (or any overt presentation of a human body) - it is therefore a way of being nice]

(598) WOO <- make feel uncomfortable <- ASO [and laugh at the ignorance of the objectified of one's own desires]

WOO from ASOIM

(1057) WOO <- not relies upon psychological challenge <- ASOIM [some forms of apparent self-objectification, which might otherwise be considered a form of modesty (eg making no presumptions with respect to the beauty of one's body) may loose this psychological message when captured or presented in the media (as the possibility of this modesty being for real when constructed for a media presentation is very unlikely).]

(545) WOO <- subconscious feel it is right to claim the presented object <- O [Although this is the natural response, it is however rarely the intention of the objectified - and the majority of citizens know this - which then presents a logical contradiction - and a feeling of having being disrespected by the person(s) responsible for the objectification (whoever they really are)]

WOO from OIM

(118) WOO <- objectify (lie to them) <- OIM [to make them want to accept the objectification of the objectified]

(549) WOO <- subconscious feel it is right to claim the presented object <- OIM [(which cannot distinguish between the presentation and reality - which is also the point of a good media presentation). This is the natural response, and it may even be the intention of the objectified - if they themselves are responsible for their objectification. One of two outcomes may result as a consequence of this scenario; 1. the inability to claim the object will lead the subconscious into a fantasy state, or 2. if the viewer happens to note both its subconscious reaction and the inaccessibility of the object, it will result in a feeling of having being disrespected by the person(s) responsible for the objectification. The natural reaction to having being disrespected is to fight, but this action is impossible given those responsible for the objectification are not available for contact at this time. This unnatural scenario may also result in the internal corruption of the individual]

(557) WOO <- psychological challenge to view as an object <- OIM [without subjective significance, where this might involve a "beautiful liar", who might also be "small" (and therefore disrespectful of one's physical strength), or a "powerful freelance", who might also not wish to have children (and is therefore disrespectful of one's physical beauty)]

(557) WOO <- psychological challenge to correct <- OIM []

WOO from Oed

WOO from SO

(255) WOO <- show power of base nature <- SO [(beauty - through self-objectification) - demands a response, especially in times where one's physical power has been questioned/compromised by a member of the opposite sex]

WOO from SOed

(326) WOO <- ignorant of effect on <- SOed []

WOO from TOASO

(538) WOO <- does not matter personally if one has a good apparent object <- TOASO [the consequences of apparent self-objectification weigh themselves out]

(595) WOO <- people happy for maintaining a high standard of thought/morality <- TOASO [(as only by not accepting objectification - ie by being in celibate/abstinent state - is one best able to ignore apparent self-objectification)]

WOO from desire to gain infatuation

abortion

abortion from O

(815) abortion <- reduce <- O []

(816) abortion <- increase <- O []

abortion from TOO

(458) abortion <- legal protection of the misrepresentation of a human being <- TOO [naturally result in the legal protection of the destruction of a human being that does not conform to this misrepresentation (of arbitrary developmental age - abortion, of probable genetic defection, or of undesired characteristics)]

(898) abortion <- justifies <- TOO [as a means to destroy the natural by-product of the encouragement to objectify]

(899) abortion <- covers lie <- TOO [(when it comes time of pregnancy) objectification conveys the lie that another person is just an object]

absolute good

absolute good from ASO

(320) absolute good <- time and effort required does not serve <- ASO [although an act of goodness in itself, and, as is the case for any act with good intention, could possibly be for quite the opposite]

abstinence

abstinence from TOO

(509) abstinence <- prevents <- TOO [irrespective of purpose (for example, as a way of life or as an unconventional method of not having children)]

abuse from objectification

accepting a perceived need to subjectify someone completely

accepting a perceived need to subjectify someone completely from being in love

(777) accepting a perceived need to subjectify someone completely <- is <- being in love [(although not necessarily exclusively) - one would do anything for them]

accepting a perceived need to subjectify someone exclusively

accepting a perceived need to subjectify someone exclusively from falling in love

(778) accepting a perceived need to subjectify someone exclusively <- <- falling in love [(a crush) - one does everything for them (honours their subjective significance in a special way). This perceived need may develop for a variety of reasons; one might be so physically attracted (eg seduced) by another that one has to love them not to objectify them (use them); one might have difficulty dealing with the desire to objectify in general and realise that they need to subjectify someone in order to operate well in society, where they believe another is the best candidate for this choice because they like them (are physically attracted to them but do not want to objectify them); they might feel it is best for one and another to be together - an appropriate response to mutual like. One may even accept a servitude role in acceptance of this perceived need]

action

action from humans

addiction

addiction from WOO

(664) addiction <- willing experience <- WOO [as one begins to define others based upon their ability to give pleasure]

advanced medicine

advanced medicine from TOO

(507) advanced medicine <- encourages perceived right to <- TOO []

alcohol

alcohol from TOASO

(613) alcohol <- encourages consumption of <- TOASO [ - alcohol can make one happy in any circumstance because no one can be disrespecting them in their alcoholic state (in fact they may well be disrespecting others) - they couldn't win a particular person of the opposite sex if they tried meaning apparent self-objectification has little negative effect in this state]

alcohol from TOO

(610) alcohol <- increases attractiveness of <- TOO [provides temporary relief from pain or discomfort, but also makes it easier to focus on the (happiness generated by the) subjective nature of reality]

(611) alcohol <- increases attractiveness of <- TOO [which makes us feel bad upon during the sobering up process, makes us focused on the subjective nature of ourselves, and therefore makes the subjective nature of others (including the objectified) more obvious (making objectification easier to mitigate or dismiss)]

alone

alone from ASOed

(116) alone <- likely to be <- ASOed [(not accepting their own and other people's subjective significance)]

animals

animals from TOO

(860) animals <- makes pets more attractive <- TOO [ by demonstrating their animal nature and therefore reminding us of our own subjective nature, or by demonstrating non-contradiction in physical behaviour (realism)]

anxiety, fear, and paranoia

anxiety, fear, and paranoia from WOO

(649) anxiety, fear, and paranoia <- incites <- WOO [- all of which are easily transferred by themselves (via empathy)]

art

art from TOO

artificial construct

artificial construct from TOO

(238) artificial construct <- creates <- TOO [where tolerance is seen as sign of physical and mental strength (tolerators being seen as dominant and attractive and best left undisturbed) as opposed to a sign of weakness (conformity)]

assault

assault from TOO

(480) assault <- misrepresentation of a human <- TOO [because people are less likely to think (assuming they have ever been given the opportunity to even know) about the physical consequences]

base desires

base desires from AO

base desires from ASO

(302) base desires <- make loose self-confidence and trust in <- ASO [and therefore not willing/able to engage in a relationship with someone else]

base nature

base nature from unordered sexual desire

(43) base nature <- equates to <- unordered sexual desire [animal (selfish) nature, and it may involve the portrayal of a human as an animal (such as the demonstration of common requirements)]

beauty (eg touch)

beauty (eg touch) from O

(72) beauty (eg touch) <- not is demonstration of affection/appreciation/desire for another's <- O [rather it may involve this without respect to their subjective significance (eg the manipulation of touch, touch without commitment, touch of another's body without regard for their face / subjective significance, etc)]

beauty

beauty from O

(316) beauty <- preserve <- O [some forms may be used to preserve]

(801) beauty <- negates subjective <- O []

beauty product

beauty product from OIM

(424) beauty product <- sell <- OIM [by either creating a need (demand) to look desirable, or by demonstrating how the product being sold can achieve this]

(889) belief systems <- impossible to practice non-hypocritically <- TOO [(religion) - in particular (although to varying degrees); those that employ objectification techniques themselves resulting in a combination attack on the subjective self (and repression, directed towards one's partner or otherwise), those that emphasis an intolerance of the unbeliever, those that rely upon one's ability to be good and do good, and those that require the maintenance of a focused mind]

body

body from ASO

(260) body <- exposition of sensitive areas <- ASO []

(261) body <- inconsistent exposition <- ASO [of one or more sensitive areas of the body, thereby encouraging their objectification by an implicit rejection of rationality]

by-product sexual activity

by-product sexual activity from OIM

(731) by-product sexual activity <- may involve emulation of <- OIM [(for example bisexuality) where natural or social constructs in support of primary natural relations have failed - with social constructs being reliant upon subjective significance objectification is thereby supported]

capacity as a mate

capacity as a mate from O

(89) capacity as a mate <- not is questioning of another's <- O [ - which, like objectification, may generate the need to respond]

child

child from O

(8) child <- not is giving oneself for <- O [provision or protection of oneself or another for a child]

child from PTOO

(154) child <- unintentional formation of <- PTOO [something which is not an object]

childish

childish from ASO

(165) childish <- is <- ASO []

childish from PTOO

(165) childish <- is <- PTOO [can be compared to a child secretly worshipping or teasing a person of the opposite sex they are attracted to instead of honouring them]

children

children from Oed

(933) children <- not appreciated by <- Oed []

children from PTOO

(927) children <- disrespect them, be uncomfortable, anxious, and unable to be at peace <- PTOO [ without having sex themselves or fighting for their worth elsewhere - they may become involved in the emulation of self-objectification in the case the child accepts to some level the objectification presented by their elders]

children from TOO

(814) children <- allows separation of sexual act from <- TOO [allowing them to have children when they think they would like or are ready to have children]

(932) children <- negative effects on <- TOO []

(934) children <- focus on goods and services that highlight the subjective nature of reality <- TOO [rather than their immediate family (friends, comics, cartoons, toys, teddy bears, etc)]

children from family planning

(820) children <- objectifies <- family planning [("accident" or "planned" - where their subjective existence can neither be an accident or planned by their parents)]

(822) children <- results in unwanted <- family planning []

children from humans

(769) children <- want to have physical <- humans [(subconsciously) but babies are not objects and neither are their partners objects and so objectification is not helpful]

children from sexual desire

(51) children <- continues until <- sexual desire [as a female's physical desire is to become pregnant, female sexual desire uncontained will continue until this happens - neither males or females are evolutionarily inclined to mate continuously with a particular partner for this purpose]

choice

choice from TOO

(973) choice <- desire for subjectification <- TOO [in the midst of the tolerance of the objectification of one's sex, choice being a primary indicator of humanity (in most philosophies of mind)]

(155) choice <- glorifies <- TOO [in order to make it absolutely clear that although one is tolerating the objectification of their sex in society, that one is under no circumstances accepting their objectification personally, and that one does not trust the choices of those responsible for the objectification of their sex - leading to arbitrary choices being made in the name of choice despite the consequences (apparent self-objectification, abortion, etc)]

competition

competition from AO

competition from ASO

(304) competition <- encourages <- ASO [is not a problem in environments where one can compete physically, ie demonstrate one's capacity to objectify (eg at the beach - through surfing/running, or in some street environments - through skating, or in some sports/gaming environments)]

(315) competition <- enacts <- ASO []

conscience

conscience from SS

(96) conscience <- belief in <- SS []

contraception

contraception from TOO

(897) contraception <- justifies <- TOO [as a means of protection against (and of prevention of) the natural by-product of the encouragement to objectify]

contradiction

contradiction from ASO

(378) contradiction <- encourage accept <- ASO []

corruption

corruption from ASO

corruption from WOO

(546) corruption <- being disrespected <- WOO [the natural reaction to having being disrespected by objectification is to fight, but this action, having being prohibited by (modern) society, presents another logical contradiction, often resulting in the internal corruption of the individual (or repression, such as the introduction of new requirements/desires, all of these having little representation in objectification intolerant societies - child abuse, stalking, kidnapping, animal torture - punishing the objectified or our base animal nature)]

crime

crime from TOO

(552) crime <- reduces total <- TOO [rate]

curse (O)

curse (O) from human

(122) curse (O) <- consciously deny SS <- human [used to help one deal with their involvement in the objectification of others, or to enable the cursed to address their involvement in the objectification of others]

curse

curse from TOO

(122) curse <- prevents implicit curse persists regardless <- TOO []

deception

deception from O

(385) deception <- requires <- O [one cannot both wish to have unconditional sexual relations with someone and be involved in (their or ones own) objectification - which is conditional by nature, being in denial of subjective significance. Therefore, objectification requires deception; either deliberate deception (pretending that one wants unconditional sexual relations with them), self-deception (contradictory thought processes as product of subconscious desire to (self-)objectify or sexual addiction), or indirect deception (unintentional objectification / apparent objectification - fulfilling another's desire for objectification which of itself is product of contradictory thought processes, or as product of a false belief in another's desire for objectification)]

delicious food/art/work

delicious food/art/work from TOO

(444) delicious food/art/work <- increases importance of <- TOO [that which is capable of focusing attention on the subjective nature of reality]

depersonalising

depersonalising from O

(57) depersonalising <- is <- O []

depressants

depressants from WOO

(707) depressants <- increases attractiveness <- WOO [which negate the effect of objectification allowing for realistic thought processes to persevere (drugs including alcohol, music emulative of the same sex)]

desensitisation

desensitisation from ASO

(104) desensitisation <- modified by <- ASO [eg through objectification in the media]

desire for someone

desire for someone from O

(88) desire for someone <- not is <- O []

desire to SO

desire to SO from desire to O

(37) desire to SO <- is equivalent to <- desire to O []

desire to be desired

desire to be desired from O

(88) desire to be desired <- not is <- O []

dishonour

dishonour from ASO

(419) dishonour <- close proximity <- ASO [because they are reliant upon the other for respect - this effect increases when the other is in a social environment]

disintegration

disintegration from WOO

disrespect

disrespect from OIM

(338) disrespect <- lack of respect for one's subjective significance <- OIM [may be reacted to by an expression of an equal lack of care for the objectified's subjective significance (for example modification of their hair length to disregard or conflict with their own)]

(751) disrespect <- encourages to think about another from third party perspective <- OIM [eg not from a position of direct engagement - it can therefore make one feel like they are being disrespected, and so further the argument for the objectification]

disrespect from TOO

(645) disrespect <- encourages <- TOO []

(515) disrespect <- don't trust responsible sex <- TOO []

disrespect from WOO

(549) disrespect <- if the viewer happens to note both its subconscious reaction and the inaccessibility of the object <- WOO [a feeling of having being disrespected by the person(s) responsible for the objectification.]

dissociation

dissociation from O

(56) dissociation <- is <- O []

distractions

distractions from WOO

(707) distractions <- increases attractiveness <- WOO [things which draw our attention to them in general (addictive drugs in which addiction may be satisfied for relaxation purposes, loud/repetitive music)]

dream

dream from O

(765) dream <- natural in (subconscious) state <- O [, and as a consequence it is natural to desire/accept objectification upon waking up for example where the mind/brain may still be in a half dream state/mode]

drug

drug from O

(441) drug <- is the ultimate <- O [having both a biological and psychological basis]

education

education from TOASO

(554) education <- relies upon <- TOASO [that their objectification is a lie]

(744) empowerment <- enables one to be assertive and/or selfish <- ASO [to help break the illusion of their objectification]

(1011) empowerment <- presume has defect of thought requiring correction <- ASO [(either that or one is a mouse, completely ambivalent towards them, or is heterosexually challenged)]

empowerment from O

(38) empowerment <- make accept <- O [(ie, they need you)]

empowerment from OIM

(909) empowerment <- presents the appearance of a (caring and attentive) subject <- OIM [it may be contrasted with another's subjective worth in order to obtain a better (more caring and attentive) subject - although in general this would not work as intended as the other would realise the illusion of the presentation and therefore the error of the contrast]

empowerment from SO

(379) empowerment <- make addicted <- SO []

(380) empowerment <- make accept <- SO [(ie, they need you)]

(38) empowerment <- make accept <- SO [(ie, they need you)]

empowerment from TOASO

(330) empowerment <- one is free to express oneself in a sexualised way <- TOASO [where natural powers are overruled by the social construct]

empowerment from TOO

(840) empowerment <- make feel inferior to be treated as an object <- TOO [and can therefore be used to sustain another's interest in oneself without a solid basis for a relationship)]

(840) empowerment <- make feel happy to be treated as an object <- TOO [(as if this is the right thing to happen)]

(841) empowerment <- make feel special <- TOO [combined with an unwavering interest in another of that sex (considering the other is being considered despite one's appreciation for objects of that sex)]

(842) empowerment <- makes reliant upon acquisition of object <- TOO [thereby theoretically increasing the probability of a person seeking relations with one of corresponding/appropriate object status (although their motivation for a relationship would arguably be lacking)]

(848) empowerment <- present false (unrealistic) set of requirements <- TOO [(and desirable characteristics) for living in this world, thereby creating an insecure mindset - may be used to control (or counter the control of) others]

(850) empowerment <- (temporarily) lower the worth of another <- TOO [where the other is of the same sex as the person(s) being objectified]

(852) empowerment <- lower another's subjective worth relative to physical worth in general <- TOO [in the case where one is competing with another who one is not sexually attracted to (perhaps in a family relationship) and the same sex as the objectified, and the other may be more attractive than them, but not as attractive as the person(s) being objectified]

(669) empowerment <- dependent upon experience of the objectified sex <- TOO [(their subjective significance) tolerance of objectification makes people dependent upon experience of the subjective significance of those of the same sex as the objectified, thereby increasing the worth of those of that sex, thereby providing gender specific empowerment]

encouraging someone to think about oneself as an object

encouraging someone to think about oneself as an object from SO

(62) encouraging someone to think about oneself as an object <- may involve <- SO [ - about their own view, desires, actions, or feelings - without respect for one's own]

end

end from physical and subjective illusion

(773) end <- will <- physical and subjective illusion []

enterprise

enterprise from TOO

(452) enterprise <- helps <- TOO [provides corporations, partnerships, and sole traders without any creativity of their own a means of income]

environment

environment from ASO

(22) environment <- dependant upon <- ASO [whether or not sexual relations are conducive to conception]

(467) environment <- improve appeal of <- ASO [where social factors reduce its appeal below that of its natural state (eg. third world)]

environment from O

(534) environment <- dependent upon <- O [(eg bad weather, in nature without shelter, food and water being taken for granted, etc)]

(55) environment <- dependent upon <- O [(food intake, relationship status, environment, time period, age), making it difficult to get an internally consistent opinion let alone consensus on the tolerance of objectification at any given point in time]

exclusive homosexuality

exclusive homosexuality from TOO

exercise

exercise from WOO

(561) exercise <- encourages <- WOO [to experience their own subjective significance, and therefore appreciate the subjective significance of the objectified, such that they can break the illusion presented by the objectification of the objectified]

face

face from Oed

failure

failure from TOASO

(979) failure <- discourages <- TOASO [because failure encourages acceptance of objectification (as it encourages one to give up trying to be human and accept their base desires) - thereby encouraging performance in general (inspiration)]

family

family from TOO

(663) family <- not make happy <- TOO []

family from WOO

(774) family <- dependent upon <- WOO [circumstances during development (parental relationships, age, number, and sex of siblings)]

family planning

family planning from O

(821) family planning <- may involve <- O [verbalising constraints on parenthood in a sexual relationship, where the only integrated answer to the question of children is provided in the details of the sexual act itself]

fantasy

fantasy from WOO

fashion

fashion from TOO

feelings

feelings from O

(90) feelings <- not is having of <- O [but these feelings come as a human management of our base desire to objectify (or to be objectified)]

female

female from TOO

(422) female <- biased towards <- TOO [biased towards the body given directly for the formation of a new child, rather than that which is most often given indirectly via the protection of and provision for this body)]

females

females from AO

(307) females <- would form as a result of tolerance of mass manipulation of <- AO []

formalities

formalities from TOO

(888) formalities <- reduction in the freedom for <- TOO [the freedom to express oneself in anyway entails a reduction in the freedom to practice etiquette with arbitrary persons in the community, and so any teaching of etiquette will rightly be seen as a contradiction and a hypocrisy]

fornication

fornication from TOO

(621) fornication <- encourage <- TOO [sex before marriage, or before they are willing or able to bear, provide for, or educate children]

freedom from TOO

(486) freedom <- reduction in perceived apparent objectification <- TOO [of anything more objectifying than that being tolerated, allowing for example arbitrary persons to control their temperature without going against another's subjective will]

future relationship

future relationship from TOO

(843) future relationship <- guarantee oneself infatuation, attention, and sexual interest <- TOO [(for a wide range of intentions, the extremes of which might be to create scenarios in which love may be born, remove loneliness, and to satisfy an addiction respectively)]

(844) future relationship <- prevents ability to focus on honouring another person <- TOO [(who is not oneself) prevents others of the opposite sex from being at peace]

(851) future relationship <- desire to distract people who might be attracted to them - in the case where one is competing with another of the same sex as themselves and the same sex as the objectified, and the other is more attractive than them, but not as attractive as the person(s) being objectified <- TOO [on a physical basis rather than themselves, with the objectified]

games

games from WOO

gender biased

gender biased from OIM

(310) gender biased <- is <- OIM [is equivalent to the encouragement to be touched by a large collection of arbitrary yet attractive persons]

(311) gender biased <- is <- OIM [equivalent to having fields of virtual reality simulations involving arbitrary persons touching the user and pretending to make them their object]

gender biased from TOO

(514) gender biased <- society responsible for the protection of citizens <- TOO [the degree of consequence for one's treatment as an object is dependent upon one's sex (for example leading to pregnancy for females), and so societies in the development of means to prevent objectification have been naturally biased to reflect this difference - with the introduction of the tolerance of objectification however societies must become reliant upon themselves (responsible) for the protection of their citizens - rather than the citizens being reliant upon themselves (responsible) for their own protection, meaning the social construct becomes biased in its service of prevention of integrated objectification]

gender

gender from TOO

gender independence

gender independence from TOO

(670) gender independence <- dependent upon experience of the objectified sex <- TOO [thereby increasing the worth of those of that sex, thereby increasing the need for their integration into systems regardless of their physical requirements (police, military, etc)]

gender independent

gender independent from O

(382) gender independent <- is <- O [sexual addiction in females is as common as it is in males to an extent - (subconsciously) they need to make babies (when they are fertile) just as much as males]

gender independent from TOO

(466) gender independent <- not is <- TOO [one's inclination to tolerate the objectification of their sex by members of their sex is dependent upon one's sex (to an extent)]

gender inequality

gender inequality from TOO

(896) gender inequality <- restores <- TOO [in any given successful sexual encounter the female is burdened by a child (or the destruction of an unborn child), and the male is directed no social responsibility outside of a marital contract - it can therefore be argued that until the burden of the scenario is distributed at least equally onto the male (or entirely onto the male depending upon views on responsibility), society should not be willing to tolerate the promotion of the desire for pre-marital sexual relations]

(914) gender inequality <- creates desire to treat those of the objectified sex with particular affection <- TOO [tolerance of the objectification of a particular sex makes people (of the opposite sex) feel responsible for that tolerance, feel guilty or ashamed for this, and therefore makes them wish to treat those of that sex they are responsible for with particular affection - hence discrepancies in the treatment of a sex such as overprotection (eg affirmative action - addressing imaginary needs which may or may not exist) and underprotection (eg ignoring their needs) - which, since having no self-consistent (non-hypocritical) basis, are naturally rebelled against]

(916) gender inequality <- feel opposite sex is responsible for our sex <- TOO [when another sex tolerates the objectification of our sex, we feel the need to blame the entire sex (under the presumption they are responsible for solving the problem)]

gender inequality from unnatural domination

(903) gender inequality <- combat attempt to promote unnatural physical (physiological/psychological) equality <- unnatural domination [(in another part of the physical nature to combat this proposition (eg beauty) rather than promoting true equality based upon common humanity/subjective nature, an objectification tolerant society will instead attempt to promote equality in the physical nature.]

(903) gender inequality <- combat attempt to promote unnatural physical (physiological/psychological) equality <- unnatural domination [(in the same part of the physical nature - in the hypocrisy of the degradation of female rights through objectification in the media for example) rather than promoting true equality based upon common humanity/subjective nature, an objectification tolerant society will instead attempt to promote equality in the physical nature]

good from TOO

grace

grace from ASO

(318) grace <- time and effort required demonstrates <- ASO [much time and effort goes into emulating self-objectification or the ability to compete with the objectified]

(321) grace <- presents the appearance of reliance on another <- ASO [presents the appearance of openness and weakness]

(334) grace <- demonstrates past and present self-maintenance <- ASO [(although the future may be left in question as a consequence of this milestone being marked)]

guilt

guilt from TOO

(920) guilt <- when someone is objectified as a consequence of our action (or inaction <- TOO [who does not deserve it we may feel guilty and wish to treat them especially (for example, with a kindly voice such as that used to speak to a child)]

human desire

human desire from TOO

human

human from O

human from OIM

(2) human <- portrays as character <- OIM [art portrays a character by a human]

(3) human <- portrays doing something not wanted to be seen <- OIM [involves a human shown to do something which they would not wish to do in front of one or more other humans with access to the media/performance in which they are portrayed]

human rights

human rights from TOO

(465) human rights <- violates <- TOO [advertising is biased towards a particular sex, and is not yet tolerated for the other - leaving our stance on human rights (let alone any theory of sexual equality) in question]

humanity

humanity from TOO

(592) humanity <- enables celebration of <- TOO []

humour

humour from TOO

(685) humour <- makes attractive in character <- TOO []

(855) humour <- component of life which can be played with <- TOO [(eg it may be funny to listen to someone else with undertones of an acceptance of objectification)]

(856) humour <- people laugh at the objectification of their sex <- TOO [based on their knowledge of its unrealism]

(918) humour <- when someone is objectified as a consequence of their tolerance <- TOO [one may laugh (at the contradiction)]

humour from others

(857) humour <- people laugh (or smile) when they see others attracted to objectification <- others [(including themselves) - they know (it is obvious to them) that it is predominately a physical attraction and not something that involves real commitment (of their subjective selves) - although at a later stage upon incomplete or distorted reflection it may be confused with something involving real commitment]

imperfections (physical)

imperfections (physical) from ASO

imperfections (subjective)

imperfections (subjective) from ASO

(756) imperfections (subjective) <- encourages thought of <- ASO [in order to deal with the illusion of their objectification (subjective insignificance)]

impossible

impossible from family planning

(819) impossible <- is <- family planning [it can be argued that in retrospect no human being is ever ready to have a particular child or can comprehend what having a particular child will be like, and as a consequence their ability to reason the exact timing of when it is best for them to have a new child is limited]

indiscreet presentation of body

indiscreet presentation of body from SO

indiscriminatory

indiscriminatory from O

(768) indiscriminatory <- with acceptance the person being objectified is not important <- O [(it could be anyone)]

injustice

injustice from TOO

(510) injustice <- social laws not take into account the differences between the sexes <- TOO [in their susceptibility to self-objectification / experience of apparent self-objectification]

innocence

innocence from ASO

(337) innocence <- demonstrate <- ASO [(a good subject) convey that one is not ashamed or embarrassed about one's body]

(987) innocence <- demonstrate <- ASO [(ignorance)]

innocence from TOO

(331) innocence <- enhances worth <- TOO [as it removes innocence from society (and the value of those who are innocent or uphold innocence by their actions) ]

innocence from one

(328) innocence <- demonstrates ignorance <- one []

inspiration

inspiration from ASO

(944) inspiration <- experienced of one who is more physically beautiful <- ASO [(as it inspires, gives something/beauty which would be impossible to obtain/see otherwise)]

intimidation

intimidation from OIM

(726) intimidation <- considered an invasion of privacy <- OIM []

(784) intimidation <- self-objectification while looking away <- OIM [(even indignantly or with pride) - which may be used to create the impression that the individual does not care for the viewer, creating the illusion that the viewer has no subjective significance and should therefore accept the objectification as presented]

lack of action/attention (ie, inaction)

lack of action/attention (ie, inaction) from humans

ladies or gentlemen

ladies or gentlemen from TOO

(647) ladies or gentlemen <- prevents idealisation of <- TOO [while encouraging one to involve themselves in activities that remove any respectable value to their sex, and so it is common that one doesn't even try. Ones ability to be a lady or a gentleman also depends heavily upon the willingness of all those around them to be of the same mind, and so rapid degeneration is expected]

laughter

laughter from WOO

lie

lie from OIM

(732) lie <- presents <- OIM [not generally intended by the objectified but by those responsible for their objectification (even those responsible for the objectification of others may not have intended to misrepresent anyone - they may possibly have had serious limitations placed on their experience of the subjective nature of other human beings during their formation as adults)]

lie from PTOO

lie from love

like

like from human

(125) like <- proper response to desire to objectify <- human []

long term responsibility

long term responsibility from TOO

(153) long term responsibility <- misrepresents <- TOO []

love

love from

(59) love <- arbitrary giving ownership <- [but ownership is not the greatest form of honour one can give - unless one accepts objectification, in which case it is also the only form of honour one can give]

love from ASO

(272) love <- prevents others from falling into <- ASO []

love from O

(230) love <- is falling, in (not falling into) <- O []

(91) love <- opposite <- O []

(805) love <- warp <- O []

love from OIM

(787) love <- can't fake <- OIM [- it is easy to recognise the illusion (and to sympathise with the objectified person being used to create the illusion)]

love from SO

(271) love <- prevents others from falling into lasting <- SO []

love from fitness

(392) love <- demonstrates <- fitness [(subjective significance)]

love from one

(728) love <- want <- one [(subjectified) no matter what we do (or say) - no matter how much we (appear) to objectify ourselves or others]

love from ordered sexual desire

(42) love <- involves <- ordered sexual desire [giving oneself for the other person's happiness - everything is done for the other person, as one acts for a true friend - which may generally involve partaking in an experience of complimentary pleasure (although cannot rationally be seen as an end in itself), as each desire the other to experience pleasure with and by them - not to exclusion of their dignity, subjective significance, or happiness, but in their support]

males from OIM

males from TOO

(106) males <- desensitisation <- TOO [as they must exercise restraint at all times while their subconscious is being manipulated]

market

market from TOO

(439) market <- supports <- TOO [tolerance of objectification supports a number of industries; the promoters and manufacturers of products and services involving objectification of human beings, those which benefit from the cycles of attraction stimulated by its tolerance including apparent objectification, and those in direct or indirect opposition to it often trying to compensate for or make sense of an objectification tolerant reality (eg movies, networking, sport, music, etc)]

(440) market <- supports <- TOO []

(528) market <- keeps people valuing others <- TOO [(eg working), else they are logically more likely to accept (be fooled by) the objectification of the objectified including themselves and as a consequence loose morale or social status (respect/trust)]

marriage

marriage from O

(661) marriage <- not create desire for <- O [where there is a requirement to care for one's most base and not necessarily vile compulsions]

marriage from TOO

meaning

meaning from ASO

(319) meaning <- time and effort required gives <- ASO [much time and effort goes into the ability to compete with the objectified, - (where an alternate purpose cannot be found) - we all need meaning and to be doing that which is meaningful (that which we believe to be right) more than anything else (exemplified in our appreciation of work, movies, books, stories, etc)]

(298) meaning <- result of a need to be needed or appreciated <- ASO []

meaning from SO

(300) meaning <- result of a need to be respected <- SO []

mis-association

mis-association from WOO

(829) mis-association <- may result in subconscious <- WOO [(eg between one's body and another person)]

mistrust

mistrust from TOO

(642) mistrust <- creates <- TOO []

(644) mistrust <- creates among peers <- TOO []

modesty

modesty from ASO

(1054) modesty <- character affects <- ASO []

modifies social hierarchy

modifies social hierarchy from TOO

(492) modifies social hierarchy <- modifies <- TOO []

morale

morale from TOO

(660) morale <- lowers <- TOO []

(919) morale <- when someone is objectified as a consequence of their tolerance <- TOO [ one may gain (moral) confidence]

morality

morality from TOO

(484) morality <- redefines <- TOO [where temptation may be seen as an encouragement to go against one's conditioning for self-objectification (eg eating over-generous foods), the circumstances of which may be used to highlight the moral value of conformity to objectification thereby providing comfort to the conditioned]

music

music from TOO

(448) music <- desire a subject <- TOO [contemporary music can be used to create the illusion that one has a subject, to compensate for an experience of objectification (illusion of having an object)]

nakedness

nakedness from O

(80) nakedness <- not is <- O [the human body (sensitive body parts inclusive) left in its natural state - it is only when a) it is modified in appearance for the purposes of sexual attraction, b) is presented/shown for the purposes of sexual attraction, or c) shown without regard for the potential audience (risking disrespect of another's strength or beauty - their capacity to objectify or be objectified) that it becomes objectification]

nature

nature from TOO

(506) nature <- encourages disrespect for <- TOO [(abhorring natural disaster, genetic limitations including cancer, physical limitations such as susceptibility to disease, and death, even laughing at the threat posed by nature - regarding nature as without meaning, merely being functional or an end in itself)]

needed/appreciated

needed/appreciated from O

(299) needed/appreciated <- not encouragement <- O []

neverending

neverending from O

(30) neverending <- desire (within relationships) <- O []

no satisfaction

no satisfaction from O

(30) no satisfaction <- desire (within relationships) <- O []

none

none from WOO

(125) none <- proper response to desire to objectify <- WOO []

object and subject

object and subject from human

(796) object and subject <- seek the union of a beautiful <- human [and no lasting relationship can exist without either of these (eg virginity)]

(800) object and subject <- seek to be desired as the union of a beautiful <- human []

object

object from ASO

(333) object <- enables rejection as an <- ASO [(when placing oneself in the immediate vicinity of another person)]

object from O

(270) object <- is giving oneself as an <- O [not the same as giving oneself as a subject]

overpopulation

overpopulation from O

pain and discomfort

pain and discomfort from WOO

(631) pain and discomfort <- need to go through <- WOO [to regain their sense of subjective significance, and to create a negative association in their mind with the experience, to prevent escalation of the subconscious desire to accept the objectification experienced or from letting the circumstances in which one experiences the objectification from ever happening again]

(597) partner <- help deal with uncontrolled desire for <- ASO [(as they already exposed to them and must deal with this in pubic)]

(674) partner <- enables being special for <- ASO [product of not wanting to give oneself away as a subject (by showing to respect) to anyone, (this is particularly effective with group effect; where practically no one is giving themselves away as a subject in public)]

partner from TOO

(847) partner <- demonstrates love of <- TOO [because despite all the lies around their partner, they know that they are still loved]

partner from WOO

(668) partner <- reliant upon experience of <- WOO [(their subjective significance) - with subjective significance hidden from public view, rather than taking subjective significance as a given and seeking another of high subjective value instead]

(693) partner <- false stereotype of desirable short term <- WOO [(scientifically there is no ideal body, only ratios, symmetry, and defining features)]

performance from WOO

(699) performance <- creates desire for <- WOO [one must turn an experience of objectification (encouragement of a psychological illusion) into something good to get over it (to not be psychologically damaged), and so it encourages one to exercise, work, etc]

perversion from ASOIM

(575) perversion <- incite base desire by the denial of the subjective worth of the observer <- ASOIM [as apparent self-objectification may result in the subconscious feeling of an uncaring or inattentive subject (non-subject), the emulation of apparent self-objectification may be used to attract people on a physical basis - an effect which might be exploited by a couple in acceptance of objectification or some objectification based media presentations ("kinki")]

perversion from O

(779) perversion <- is <- O [of truth ("pervert")]

perversion from PTOO

(779) perversion <- is <- PTOO [of truth ("pervert")]

perversion from SO

(779) perversion <- is <- SO [of truth ("pervert")]

physical and subjective illusion

physical and subjective illusion from O

(761) physical and subjective illusion <- acts like want children <- O [(eg, presents themselves as a sexual object, or indicates to them that they are a sexual object)]

(760) physical and subjective illusion <- where if someone really wanted to have sex with them they would not require restrictions to be placed <- O []

(762) physical and subjective illusion <- all forms are based on the imaginary <- O []

(763) physical and subjective illusion <- capacity dependent upon environment <- O [it is easier to objectify another when one is not with them, when one is in darkness, when one is sick, and when one is tired]

(780) physical and subjective illusion <- self-objectification and looks towards <- OIM [In the case of an act, under the false assumption the objectified cares for and understands them this presents an unrealistic scenario to the viewer (an impossible experience). In the case of a media presentation, the scenario presented is almost guaranteed to be unrealistic (an impossible experience), as the objectified does not in fact have to be looking at anyone to create the scene, and would never want to replicate this scenario for the viewer in reality, even if they didn't care for the viewer or understand them]

(781) physical and subjective illusion <- self-objectification while looking away - or hide their face <- OIM [(whether by the positioning of a hat or otherwise). This may present a realistic scenario to the viewer (a possible experience) in the case that under active avoidance of knowledge the objectified desires (or would ever desire) to objectify themself wholly for the viewer. In the case of a media presentation however, the scenario presented is almost guaranteed to be unrealistic (an impossible experience), as the objectified does not in fact have to be looking away from anyone to create the scene, and would never want to replicate this scenario for the viewer in reality, even if they didn't care for the viewer or understand them]

physical and subjective illusion from one

(776) physical and subjective illusion <- subjectification prevents <- one [ - by being in another's company; direct confirmation of the subjective significance of oneself or others by another, experiencing stories/myth; where even though the physical reality presented may be imaginary, it is believed that there could be a person out there who could have experienced what they experienced, or acted the way they acted in similar circumstances (reminding us of subjective significance), prayer (subjectifying others including the dead), watching videos, reading books, by working, etc]

physical and subjective illusion from unordered sexual desire

physical attraction

physical attraction from one

(562) physical attraction <- another likes them as a subject <- one [(based upon body movement)]

physical deficiencies

physical deficiencies from O

(257) physical deficiencies <- compensate for (and overrule) <- O [or byproducts which detract from desire, where these have more generally been overcome by the wearing of clothes in human society]

physical equality

physical equality from ASO

(339) physical equality <- results in <- ASO [as apparent self objectification most affects the strongest, it may therefore be used to cut out the tall poppies (restore unnatural peace and equality amongst the opposite sex)]

physical fitness

physical fitness from ASO

(970) physical fitness <- increase general level of <- ASO [demands exercise of the witness to maintain a steady/free mind]

(1073) physical fitness <- desire to not be affected <- ASO [one is less concerned by apparent self-objectification when they are in a state of vulnerability]

physical fitness from TOO

(881) physical fitness <- challenge to be more physically attractive than objectified <- TOO [which can help in the obtaining, maintenance or increasing of one's physical fitness (for oneself or one's partner)]

physical nature

physical nature from TOO

physical reality

physical reality from TOO

(657) physical reality <- distorts view of <- TOO [and its interdependency with subjective reality (for example, exclusive homosexuality, although non-existent in the animal kingdom, may be viewed as natural rather than a psychological problem)]

pleasure

pleasure from TOO

(623) pleasure <- reduces for any given sexual experience <- TOO [noting that pleasure and pain sensation are in some ways relative to the encouragement and discouragement of behaviour, which in some ways is dependent upon the availability and inevitability of the experience]

pleasure from human

(66) pleasure <- not designed exclusively for the reception of <- human [on evolutionary grounds]

poetry

poetry from TOO

(925) poetry <- cannot be taken seriously <- TOO [poetry is designed to encourage/nurture subjective significance, not subjective insignificance]

policing

policing from TOO

(513) policing <- creates excessive <- TOO [importance of justice is replaced with the importance of obedience to a set of rules (to maintain order in an objectification tolerant society)]

polygamy

polygamy from O

(767) polygamy <- multiple partners becomes acceptable <- O [(even the inclusion of imaginary ones) - in a state of acceptance of objectification it doesn't matter which object they have]

popularity

popularity from ASO

(256) popularity <- obtain <- ASO [thereby increasing the number of candidates for them to choose from]

population growth

population growth from TOO

positioning

positioning from O

(1072) positioning <- to achieve focus as an object <- O []

product or service

product or service from OIM

(425) product or service <- sell <- OIM [gain the attention of the opposite sex ]

(426) product or service <- sell <- OIM [the noticeable though brief distraction an objectification based advertisement creates in the opposite sex may demonstrate the importance of the need to look unquestionably desirable to maintain their full attention (who do not appear to be very faithful at all - and are certainly not with all of these advertisements around)]

(454) product or service <- sell <- OIM [to make you have to read the article talking about (concerning) the person being objectified to break the illusion of objectification]

prostitution

prostitution from O

prostitution from OIM

(49) prostitution <- involves the selling of one's body for money <- OIM [the only difference is location and time]

psychological damage

psychological damage from WOO

(615) psychological damage <- triggers defence mechanisms <- WOO []

(616) psychological damage <- lowers internal agreement <- WOO [with their current state of being, reducing one's ability to sleep, and therefore the perception of the importance of sleep for others]

psychology

psychology from O

(459) psychology <- damages <- O []

psychology from OIM

(788) psychology <- bodily modifications attractive for <- OIM [(adjustments in size, shape, hair, etc) are not necessarily attractive for physical reasons (eg illusion of fertility), but are always attractive for psychological reasons - they communicate a process of presenting as an object (objectification) and the desire to be involved in this process]

(789) psychology <- graphical touch up <- OIM [where these unnatural enhancements to the body are not necessarily attractive for physical reasons, but are always attractive for psychological reasons (they have been presented as an object)]

psychology from TOO

(459) psychology <- damages <- TOO []

punk

punk from TOO

(608) punk <- encourages <- TOO [graffiti and other disorderly activity, in reaction to disrespect tolerated by their society]

questionable philosophy

questionable philosophy from TOO

(67) questionable philosophy <- relies upon/supports <- TOO [where mind can be separated from a body or use it for its own purposes]

relate

relate from PTOO

(634) relate <- unable to <- PTOO [(particularly with children) as we all need confirmation of our subjective significance]

relationship

relationship from ASO

(562) relationship <- physical basis for <- ASO [make one feel obliged to do something about this physical attraction without sufficient reason (physical basis for a relationship - noting that one does not necessarily like the other as a subject)]

relationship from O

(845) relationship <- (tease) if think other needs to act on their desire <- O [(it is good for them) in a scenario where they both like each other]

relationship from WOO

(630) relationship <- desire not to seek or be open to a <- WOO [because one associates their own desire with the impurity of objectification (the intent behind the objectification, or its manipulative nature)]

relationship from human

(798) relationship <- lasting sexual relationship requires <- human [(eg marriage) requires the heightening experience of being in a relationship (or having a subject) - where it becomes a necessity and not just a highlight]

relationships

relationships from ASO

(415) relationships <- destroys <- ASO []

relationships from TOASO

relationships from TOO

(665) relationships <- increases value of <- TOO []

(607) relationships <- make feel OK about successive <- TOO [(feel OK about entering a new relationship and not being loyal to a previous partner, OK about entering a new relationship without having always being loyal to them, or even OK about not being loyal to one's current partner)]

(427) relationships <- creates obsession <- TOO [where people are afraid of another cheating on them]

(671) relationships <- means of adjustment <- TOO [subjective significance is now learnt exclusively and the belief therein maintained exclusively through (successive) relationships. They have therefore become a necessity, rather than an added value to life; a blessing, like, love, crush, honour, dream, appreciation of other - all of which are never needed in the first place and can therefore never loose their necessity or usefulness (divorce)]

reproductive control

reproductive control from TOO

respected

respected from SO

(301) respected <- not encouragement <- SO []

responsibility

responsibility from TOO

(870) responsibility <- reduces <- TOO [creates an artificial construct in which commitment or the having of children is neither desired or supported by good reason, thereby possibly reducing our burdens]

responsibility from committed relationship

responsibility from natural relations

(24) responsibility <- imply <- natural relations []

retaliation

retaliation from O

(908) retaliation <- misrepresenting someone's actions (vilification) <- O [can be used to make them question their subjective significance and therefore subjective significance in general, thereby leading them into an acceptance of objectification thereby harming them (or repaying them for some damage caused)]

role models

role models from TOO

sacrifice

sacrifice from SO

(322) sacrifice <- may be viewed as <- SO [turning oneself into an object (allowing oneself to be used) by another person may be viewed as a great act of sacrificial love]

safety

safety from TOO

(184) safety <- environment dependent (intra-societal) <- TOO []

security

security from TOO

(512) security <- creates need for <- TOO [(monkey cookie and zap)]

seduction

seduction from ASO

(36) seduction <- stimulation <- ASO []

self-absorption

self-absorption from TOO

(604) self-absorption <- justifies <- TOO [TOO]

(450) self-absorption <- results in <- TOO [(rather than being outward looking, we become inward looking)]

(451) self-absorption <- results in <- TOO [encourages an attitude where everything is for them, and should be used for them alone]

self-expression

self-expression from modesty

(264) self-expression <- demonstrated by <- modesty [including their immediate purpose or intention, where choice of clothing is just one component of this. Humans can easily detect modesty, and therefore the lack of, regardless of the presence of one's clothing]

self-harm

self-harm from TOO

(461) self-harm <- acceptance of the objectification of one's sex <- TOO [negative body regard, body detachment, and body alienation, which may result in self-harm, depression, and high risk behaviour]

self-importance

self-importance from WOO

(705) self-importance <- interaction with objectified <- WOO []

self-protection

self-protection from ASO

(350) self-protection <- increase one's ability <- ASO []

(351) self-protection <- consistency <- ASO [(to communicate via some part of their appearance that they are not a subject]

(355) self-protection <- encourages immediate experience of futility of subconscious desire <- ASO [(confirmation of subjective reality or encourages their subconscious to enter a fantasy state) rather than delaying any subconscious invention to a later stage where the objectified may be in an unknown environment (alone)]

(365) self-protection <- reduces ones attractiveness as a subject (anyone can/has already had their body visually) <- ASO [ so it makes them less attractive, and potentially reduces their likelihood as a target (from a psycopath, who demands subjective/psychological corruption, not just the physical)]

(366) self-protection <- group effect <- ASO [ as once many people employ it, it reduces ones likelihood as a target of abuse, as it is highly probable (almost certain) the potential perpetrator would have already seen a more physically attractive target (body) in the immediate tense (very recently)]

(941) self-protection <- make people love them <- ASO [(feel obliged to look after them)]

self-protection from TOASO

(401) self-protection <- prevents (/discourages) being targeted for abuse <- TOASO [(since none of which will have a unique impact on a potential threat)]

self-protection from TOO

(400) self-protection <- prevents (/discourages) being targeted for abuse <- TOO [(since none of which will have a unique impact on a potential threat)]

self-reliance

self-reliance from TOO

(609) self-reliance <- results in <- TOO [instead of being reliant upon the grace and good will of others, (requiring constant audio-visual stimulus, swearing to God, exercise, risk taking, social contact, and drugs including alcohol)]

sexual desire from partner

(812) sexual desire <- another not desire children given presence of one's own desire, prevents <- partner [when one sees the subjective truth of oneself and another person]

sexual discrimination

sexual discrimination from TOO

(312) sexual discrimination <- leads to <- TOO [eg objectification in the media and apparent self-objectification (demonstration of ones capacity to be an object), where as fighting is disdained (demonstration of ones capacity to objectify)]

(904) sexual equality <- encourage acceptance in the workforce/society <- ASO [they are not giving themselves away to anyone in particular - and so are not seen to be thought to have another responsibility in life (ie, outside of their working environment)]

(1048) sexual equality <- enable individual freedoms <- ASO [(eg walk alone) as they directly address unchangeable base desire restrictions in humanity. The alternate being that indiscriminate base desire to objectify is product of subconscious disturbance/psychological abuse (or perhaps even tiredness / semi-subconscious state), or it is in fact not indiscriminate but rather product of subtle immodesty]

(1049) sexual equality <- encourages another to think that they are not attracted to them <- ASO [(by outwardly presuming) and as such that their worth therefore must lie elsewhere]

(1050) sexual equality <- nothing more to gain by pursuing an interest <- ASO [/ having a relationship with the objectified (visually/socially) (as they are already giving themselves away)]

sexual equality from TOO

(900) sexual equality <- makes loose confidence in their desire <- TOO [or any appropriate expression of their desires, allowing the formation of social constructs independent of desire]

(907) sexual equality <- social roles change <- TOO [for example people may seek alternative occupations if no one wishes to be married/have children - which is a positive feedback mechanism in of itself]

social interaction from Oed

social interaction from TOASO

(574) social interaction <- encourages <- TOASO [may result in environments which cannot be lightly passed by/through - those in which the objectified remains stationary and one is therefore encouraged to remain in the vicinity of the objectified to respond by demonstrating their physical worth]

social interaction from TOO

(872) social interaction <- increases the value of talking <- TOO [to dispel the illusion of our sex's objectification or objectification in general]

(875) social interaction <- enables intersex <- TOO [enables treatment of the opposite sex without any particular need or demand for respect or honour, where a person's sex is just an object, and not part of their subjective being]

(874) social interaction <- enables intersex <- TOO []

(879) social interaction <- allow break of natural conservatisms <- TOO [upon approach of the opposite sex - full and open demonstration of their physical selves there may convey the impression that they don't greatly care about their physical nature or that it is independent of their subjective being]

(659) social interaction <- isolates people <- TOO []

(871) social interaction <- creates reliance upon <- TOO [every person needs confirmation that what they are doing is right above everything else, and tolerance of objectification removes public confirmation of our selfless actions (which are required to operate honestly in an altruistic society - ie, without being a player of that society) confirming instead our self centred actions (which prevent honest operation within an altruistic society), so people are forced to rely upon personal relationships to achieve that confirmation]

social interaction from WOO

(667) social interaction <- less effect with <- WOO [as the subjective significance of the objectified is more obvious]

social interaction from guilt

(588) social interaction <- prevents <- guilt []

society

society from TOO

solution

solution from O

(412) solution <- love <- O []

spirituality

spirituality from TOO

(600) spirituality <- discourages <- TOO [people get their 'spiritual exercise' dealing with the falsehood of objectification around them, and so they are likely not to become involved in or respect explicit spirituality (religion)]

status

status from ASO

(706) status <- by the objectification of one or more of their opposite sex comrades (cheer-leading, "class" dressing, tolerance of the apparent self-objectification of one's children or those they are responsibility for) <- ASO []

subculture

subculture from TOO

subculture from belief systems

(389) subculture <- form <- belief systems [those who are subjected to these ideas are more likely to accept their own objectification, and therefore the objectification of others including those around them]

subjectify

subjectify from Oed

(134) subjectify <- desire to <- Oed [thereby honouring them (possibly even attracting them on a subjective basis)]

subjectify from love

(91) subjectify <- is <- love []

subjection

subjection from O

(460) subjection <- implies <- O [someone who suffers either from the creation of the lie, the exposition of the lie, or in response or retaliation to the lie]

subjective beauty

subjective beauty from O

(317) subjective beauty <- compromise <- O [some forms may]

subjective illusion

subjective illusion from ASO

(757) subjective illusion <- conveys object for witness <- ASO [when in reality they are not theirs - they are someone else's (this illusion may therefore be countered by memory of ones siblings or offspring of the same sex as the objectified, who are possible candidates for the objectified in this scenario)]

(758) subjective illusion <- conveys object <- ASO [(in an environment where subjective significance cannot be demonstrated) - but they are not an object]

subjective illusion from ASOIM

(750) subjective illusion <- present an angle of viewing which is not ones own <- ASOIM [thereby denying one's freedom to view that person as a subject]

subjective illusion from O

(721) subjective illusion <- where important desires and needs are either hidden or misrepresented <- O []

subjective illusion from OIM

(724) subjective illusion <- use for self-consolation <- OIM [as may present the appearance of a (caring and attentive) subject]

(725) subjective illusion <- greatest effect on isolated viewer <- OIM [because it makes them feel like the objectified is doing something just for them]

(736) subjective illusion <- no demonstration of competition <- OIM [people are attracted to the most physically fit person, and as such, the illusion of objectification can be broken by the introduction of competition - eg dancing]

(727) subjective illusion <- creates the impression of exclusive desire <- OIM [(exclusive desire by another is what people most seek eg marriage) - where another is appeared so willing to knowingly effect their emotions]

(722) subjective illusion <- silence <- OIM [which is an attractive property in a partner as it indicates respect]

(737) subjective illusion <- no demonstration of physical fitness <- OIM [people are attracted to the most physically fit person, and as such, the illusion of objectification can be enhanced by the presentation of physical fitness - eg dancing]

(738) subjective illusion <- representation of trying to prevent nakedness <- OIM [(eg tease), creating the illusion that someone does not care what they think (and it therefore does not matter what they think) and they are therefore an animal without subjective significance]

(739) subjective illusion <- involve expression of sadness <- OIM [as a sign that they are being manipulated and controlled and that they are therefore believed by someone to have no subjective significance (supporting the illusion that they are objects)]

unnatural desire

unnatural desire from WOO

(546) unnatural desire <- being disrespected <- WOO [the natural reaction to having being disrespected by objectification is to fight, but this action, having being prohibited by (modern) society, presents another logical contradiction, often resulting in the internal corruption of the individual (or repression, such as the introduction of new requirements/desires, all of these having little representation in objectification intolerant societies - child abuse, stalking, kidnapping, animal torture - punishing the objectified or our base animal nature)]

unnatural domination

unnatural domination from TOO

(901) unnatural domination <- demoralisation <- TOO [prevents the formation of leaders amongst the objectification tolerant members of society, and allows for the formation of non-traditional leadership roles]

(335) unnatural domination <- leads to <- TOO [where a person of the particular sex most commonly objectified takes the moral advantage. They may play an accepted leadership role in countering or helping break illusions generated by their sex's objectification, yet even more dominant roles may be generated as a consequence, where obvious perversions of domination are also known to exist]

unnatural

unnatural from sexualised dancing

(79) unnatural <- is generally <- sexualised dancing [is only natural to the extent it encourages someone to have unrestricted sexual relations]

unordered sexual desire from O

unordered sexual desire from TOO

(688) unordered sexual desire <- increases desire to avoid accepting <- TOO [helps us to see how much pain and distress acceptance of objectification brings another person]

(864) unordered sexual desire <- help deal with <- TOO [by it making others accept the objectification of the beautiful, it makes them not appreciate our (non-ideal) physical nature, which makes us less willing to focus on our own physical nature, which by implication makes us focus instead on the subjective significance of ourselves (and others)]

unworthy

unworthy from guilt

(590) unworthy <- feel <- guilt [of being honoured by persons of the objectified sex, accepting one's own subjugation to experience of their apparent self-objectification as punishment or penance for one's dishonourable thoughts or actions against their sex]

use

use from objectification

(91) use <- is <- objectification []

victimisation

victimisation from PTOO

(70) victimisation <- results in <- PTOO [those in tolerance of objectification are almost always observed to be unable to argue a reasonable basis for the tolerance of objectification - on the merits of the argument alone, or refute an argument where the argument contradicts their acceptance of objectification - on the merits of the argument alone, and generally resort to victimisation - appealing to an audience's shared experience of the tolerance of objectification (presupposing futility to be or think otherwise)]

violence

violence from ASO

(605) violence <- encourage <- ASO [violence tolerant attitudes]

violence from OIM

(548) violence <- encourage <- OIM [violence tolerant attitudes]

violence from SO

(606) violence <- may result in <- SO [from the objectification of someone who turns out not to be an object]

violence tolerant attitudes

violence tolerant attitudes from ASO

voice

voice from O

(746) voice <- one's intent can be heard in <- O [(modest and immodest) so any attempt to objectify a good person will fail]

voice from SO

(745) voice <- may use <- SO [(eg by offering a unrealistic presentation of one's intelligence) - which is different than its use in highlighting true ignorance of another's difficulties in life or appreciation of their fortitude]