Honor is a word whose meaning varies from culture to culture. For some, honor means keeping one’s word – when it suits them. For others, honor is all about the written word. If it’s on paper, the it’s binder. If not, a verbal agreement is worth the paper it’s written on.

For the Japanese honor has a much more stringent connotation, particularly among the samurai – their warrior class. Honor is the be-all and end-all to life for them; without it, they couldn’t exist, much less function. The samurai have always been an object of fascination, even to the modern Japanese. Of late, there has been a revival in the samurai film, the genre of film that is perhaps as uniquely Japanese, a signature to their entire national film identity as Bollywood is to India.

Hanshiro (Ichikawa), a ronin (masterless samurai) shows up at the castle of Lord Kageyu (Yakusho) asking leave to commit hara-kiri – ritual suicide by disembowling himself with his own sword – in the castle courtyard. Kageyu is willing but regales him with a story – of a young samurai who had recently come to his door asking the same thing. There had been a rash of false suicides – ronin who came to their door asking to commit hara-kiri but not intending to go through with it, instead using the ritual as a means of getting money or employment. The lord and his samurai made sure, however, that the young samurai followed through. He begged that three ryu be sent to his family to pay for treatment of his sick wife and son, then he committed the ritual disembowelment – although he only had a bamboo sword, adding to the agony of the act.

Hanshiro also has a tale to tell; one of his daughter Miho (Mitsushima) who had fallen in love with the gentle, bookish Motome (Eita), her childhood friend. They got married and had a baby, but the clan both Motome and Hanshiro served had displeased the shogun. He ordered that their castle be dismantled so that a new clan might build their own, the samurai dispersed. Samurai have no skills other than those they’d been previously using; finding work was next to impossible for them.

They were getting desperate; Motome was selling off the few possessions he had to get food but Miho, who had always been sickly, is having trouble taking care of the home and the baby. As winter arrives, their struggle becomes life or death but Motome has a plan.

Miike is best known for his cult classic Ichi the Killer and more recently the samurai epic 13 Assassins. He has a reputation as a director who doesn’t let convention get in the way of telling a good story. He constantly pushes the edge, with varying degrees of success. He certainly is prolific; something like 54 films already under his belt and he’s just barely passed 50 and his pace is picking up. Most of his films don’t make it to America – about one in five do.

The ones that do are always interesting. They don’t always connect with me but they always have something that grabs my imagination. This one is no different and in many ways actually exceeds expectations. It’s not my favorite of his movies but it’s right up there.

The cinematography, like many Japanese movies, is superb. The landscapes lend itself to beautiful images. Even the impoverished village where Motome lives with his family has a kind of serene beauty. I think one of Miike’s conceits is that beneath the beautiful veneer are ugly things – like Motome dropping an egg he’d purchased with a book he’d sold and licking the yolk from the ground because he was starving.

The performances here are quite restrained. Ichikawa is at times the concerned father, the proud father-in-law, the wise sage and the fearsome warrior. Each co-exists within the other within Hanshiro and each appears as needed. Yakusho captures the essence of a powerful man; by his own rigid code of honor he has done nothing wrong and is convinced that he has acted properly. The conflict between Kageyu and Hanshiro is inevitable but also understandable. Hanshiro has learned through grim experience the fearsome cost of the rigid code of the samurai.

The hara-kiri scene is excruciating. The young samurai is forced to kill himself with a bamboo sword which bends and splinters while he is exhorted to twist the blade by a sadistic second. It is one of the few scenes in the movie that have any gore involved (Miike is well-known for showing realistic carnage in his films) and it is hard to watch at times. The more sensitive readers might want to give some thought before seeing the movie.

But the rest of the movie is much more character driven rather than action driven, which makes that scene all the more jarring – and all the more intense. I think by doing that, Miike made the scene far more powerful because it’s not just one stomach-turning scene among many. It’s unforgettable but again, I must stress that it’s not for the weak-stomached.

The nature of honor is a powerful question, but particularly in Japanese society so it’s no wonder that these sorts of film appeal to them as a nationality. For me, this is a compelling look into the samurai culture which shows the darker elements of the samurai code, which sets it apart from the many films that celebrate it.

REASONS TO GO: Subdued performances make for a subtle character study rather than a typical bloodbath. Well-choreographed action sequences as well.

REASONS TO STAY: The hara-kiri scene is brutal and hard to watch. The pacing is slow and it’s possible that the middle section could have been trimmed some.

FAMILY VALUES: Not a lot of gore but when it’s there it’s quite intense. Definitely not for small children although teens who aren’t too squeamish might enjoy it.

TRIVIAL PURSUIT: Although there was another movie of that name from 1962 with a similar theme, this isn’t a direct remake.

CRITICAL MASS: As of 8/2/12: Rotten Tomatoes: 82% positive reviews. Metacritic: 78/100. The reviews are very good in general.

COMPARISON SHOPPING: Lone Wolf and Cub

SWORD LOVERS: The swords used in the film are modeled on genuine samurai swords of the period. Motome’s bamboo sword was not uncommon in the era either.