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Feminist City: A Field Guide

Author(s):

Leslie Kern

Publisher:

Between the Lines

Pages:

192

Year:

2019

The idea that cities are fundamentally unsafe for women, and that women migrating to cities are turning their backs on domesticated safe areas, is not new. Kern writes that in Victorian London, many people were concerned about the rubbing of shoulders across gender and class lines that was a core part of urban life. Thus, “women’s gradually expanding freedoms were thus met with moral panic over everything from sex work to bicycles” (page 2). “Public woman” was synonymous with sex worker, for instance, driving home the message that women’s sphere was rightly the private home or the country space. In Paris in the 1870s, one compromise was the department store, which was created explicitly as a public space intended for (affluent) women. Gendered moral panics have taken different forms since then.

Urban planners and policymakers tend to be male, and their blind spots about gendered urban obstacles means that those obstacles are perpetuated. Even navigating a city without expecting to be harassed is an experience generally only available to (some) men. The inaccessibility of many London Underground stations for prams (or wheelchairs), Toronto’s guidelines for wind effects that are based on a male “standard person”, and Delhi’s long queues for scarce women’s toilets are other examples of men's constructed position as the default urban dwellers.

Feminist City gives examples of alternatives, including Vienna’s gender mainstreaming in urban planning and slum upgrading in Namibia that makes women decision-makers. Even the decision of which snowy streets to plow first can benefit from a gendered perspective, like Stockholm prioritizing sidewalks, bike lanes and day care areas rather than car-dominated streets.

The book explains the basics of feminist geography and animates these with observations from Kern’s life. For instance, Gerda Wekerle’s assertion that “a woman’s place is in the city” recognizes that the many tasks inside and outside the home expected of women are more convenient to tackle in a dense urban environment, rather than a spread-out suburban one. Yet Kern’s experiences of motherhood while relying on Toronto’s public transport have been exhausting, despite the seeming convenience.

The text is more accessible than academic. Kern is equally comfortable describing TV plots and feminist scholarship. She also gives weight to aspects of urban women's lives that are perhaps under-discussed by researchers, such as the ways shared city spaces can facilitate female friendships.

In order to make cities more navigable by women of different classes, races, bodies, sexualities, ages and experiences, Kern calls for reimagining these spaces to be more communal, whether in caregiving co-ops or housing intended for friends rather than an idealized heteronormative norm. She questions gentrifying forces that pit certain groups of women against each other. And she urges more representation of overlooked groups, including women, in decision-making on cities. Feminist cities are possible, the book argues.