Saturday, October 14, 2017

Conquering White Supremacy: What Whitey Can Do

It makes clear that when those on the left say “white supremacy,” what they mean is the current situation, the stuff in the US Constitution and Bill of Rights, for example, in which, nominally, all are equal before the law, regardless of race; and despite that, there are specific laws favouring people whose skin colour is of a darker hue, such as “affirmative action” programmes. This is all “white supremacy.”

In other words, like so many terms on the left, “white supremacy” does not mean white supremacy. It is a euphemism. It means not being racist in favour of blacks. War is peace, freedom is slavery, and equality is supremacy.

The author goes on to say: “Black people cannot cure racism. It is a contagion carried and spread by white people among white people.” So only white people can be racist. What could be more racist than such an assertion? He goes on to point out that white people can be racists even if they have never had a racist thought in their lives. So it is not just that white people can be racist, and black people cannot. It is that being white makes you racist. “Racist,” it seems, now means being white.

The writer also says that, in order not to be racist, you must always treat people differently on the basis of their skin color. He objects to the assumption that “everyone is the same.” Human equality? A racist idea!

“After your uncle has had a few glasses of Wild Turkey at Thanksgiving, or your homeboy has had a few too many shots of ... ummm ... Wild Turkey, and says something that sounds like an excerpt from an “alt-right” speech, you should say something.”

He has a remarkable insight into the true dynamics of a typical “white” family, does he not? What gives him this insight? I’m sure everyone in America of European ancestry sees themselves here.

Or not. Sounds pretty racist, actually. All white people, or at least one person in every white family, drinks Wild Turkey, drinks too much of it, and says racist things when he is drunk? The writer is self-conscious enough to “apologize for the stereotype,” but not really—he is actually apologizing for it being true. It is okay to stereotype “white” people, however outrageously.

He then goes on to insist that one’s culture is a part of one’s race: “What if they understood that African Americans, Mexicans, Muslims and others deserve freedom and equality without having their heritage and culture separated from their humanity?” Here we see why measures like Canada’s recent M-103 resolution are so dangerous. It is now commonly asserted on the left, as here, that culture is genetic.

People now belong to their particular culture, and it is part of their “humanity,” their essential being.

This is the fundamental assertion on which Fascism was based. Not an obvious model of anti-racism.

It also argues strongly against immigration, doesn’t it? People coming from another culture are not going to fit in. Indeed, it seems obviously impractical to expect “whites” to live cheek-by-jowl with these culturally different blacks. Of course they are not going to want to eat in the same restaurants, watch the same movies in the same theatres, or drink from the same water fountains. Segregation forever?

And how dare you, then, protest what Hitler did to the Jews? It was just a part of the Nazi culture, after all. Jews were cultural pollutants. The did not belong.

How dare you object if this or that group refuses to treat outsiders equally, rejects freedom and equality for others? It is a part of their culture!

How dare you object to slavery? It was a part of antebellum Southern culture.

The author then writes, bizarrely:

“There is no need for safety pins or self-congratulatory pats on the back if you are truly “about that life,” because the truth is, there is not a “that life.” It is just a life. Your life. Our lives.”

Does he realize that he is speaking here directly against the “Black Lives Matter” movement? This is the very assertion that they have been regularly shouting down. So obviously they are racist, right?

But no, they cannot be, because they are black. The writer shows no awareness of this contradiction, in any case.

Indeed, he is speaking against what he himself has just said, only a few paragraphs up: that you have to make a distinction at all times among people on the basis of their race and their culture. So which is it? Even if there are always different rules and standards based on your skin colour, who is he talking to? He seems in both cases to be talking to “whites,” and the piece is addressed to them.

He writes, in a moving summation:

“It is remarkable to witness how children don’t care about race, color, religion or nationality when they are young. But at some point, it seeps into their souls and they inherit the generational curse of racism.”

“Every single prejudice and fear we have was acquired from someone else.”

This is the opposite of the truth, and the truth is pretty obvious. As anyone knows who has lived in a foreign country visibly ethnically distinct from their own, children are instinctively racist. They will always be afraid at first, or cry at, the scary-looking foreigner. A little older, and they may run after him in groups and taunt him.

It is the herd instinct. People are herd animals. It is almost self-evident that this should be so, in evolutionary terms. A child is vulnerable, and has good reason to cling to familiar-looking folks.

It is this that has to be educated, or familiarized, out. Educating people out of it is one of the great triumphs of civilization.

But I think this writer is on the other side. Civilization is “white supremacy.”