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Umrah in Ramadan

Alhamdulillah we did our Umrah last night. Subhan Allah it was just the third of Ramadan but the haram was so crowded after the Taraweeh that we had to wait outside for atleast 30 mins. to enter through the gate, I wonder how it will be in the last 10 days. Alhamdulillah the Sa’ie has been expanded and so now there’s enough space alloted for the people doing the Sa’ie in wheel-chairs. But while I was doing Sa’ie I was reminded of my childhood days when we used to visit Makkah and spend the last days sometimes 2 sometimes 3 in Makkah and then after Eid 2 or 3 days in Madinah. And the first thing I did was thanked Allah(SWT) for blessing us by keeping us in Makkah.

In those days when we used to come here it would be so tiring because we used to travel by our own car so no proper sleep all the way and then when we reached the meeqat it would be crowded too. We’d have to wait for a good bathroom to be empty and then we’d have to take turns for the shower, rarely did we find two good bathrooms because we used to always come after the 25th of Ramadan, because our school holidays would only start then (Alhamdulillah that this year the kids have holidays the whole of Ramadan 🙂 ), and at this time of Ramadan many people travel to Makkah to attend the 27th night. And then when we reached Makkah we would straight away do Umrah and then after that we’d have to wait outside until my Pa or my uncle would go and search for a good and reasonable hotel for us to stay (which would also be near haram so that it’d be at a walking distance) and by this time we’d be so tired that we’d dose off while waiting.

But now when I look at the traveler’s some sleeping in the haram itself and some outside of the haram I thank Allah(SWT) for his blessings, Alhamdulillah we don’t have to worry about travelling or about where to stay, which hotel to choose or where to buy food from. And the greatest blessing is that we can spend the whole of Ramadan in Makkah and take the limitless reward for any good deeds that we do, Alhamdulillah. And even if it’s not Ramadan the reward for one Salaah (prayer) is equal to 1,00,000 prayers performed in any other place, Alhamdulillah.

I just wanted to share my feelings before I put up the description of performing Umrah.

The Prophet (peace and blessings of Allaah be upon him) encouraged us to perform ‘Umrah in the month of Ramadaan. Al-Bukhaari (1782) and Muslim (1256) narrated that Ibn ‘Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “ ‘Umrah in Ramadaan is equivalent to Hajj.”

This includes all of Ramadaan, not just the last ten days.

Description of Umrah

Question : I want to know about Umrah in detail.

Answer : Praise be to Allah.

An act of worship cannot be accepted unless it meets two conditions :

1 – Sincerity towards Allah alone , i.e. , it is done to seek the Countenance of Allah and the hereafter , and is not done to show off , to enhance one’s reputation or for wordly gain .

2 – Following the Prophet (peace and blessings of Allah be upon him) in word and deed . Following the Prophet (peace and blessings of Allah be upon him) can only be achieved by knowing his Sunnah .

Hence the one who wants to worship Allah by doing any act of worship – Hajj or anything else – has to learn the teachings of the Prophet (peace and blessings of Allah be upon him) concerning it , so that his actions will be in accordance with the Sunnah .

We will sum up in these few lines the description of Umrah as narrated in the Sunnah .

Umrah is composed of four things , namely : ihraam , circumambulation of the Sacred House (tawaaf) , saa’i between al-Safa and al-Marwah , and shaving the head or cutting the hair .

1 – Ihraam .

Ihraam means having the intention of starting the rituals of Hajj or Umrah.

When the pilgrim wants to enter ihraam , he should change his clothes and do ghusl done to cleanse oneself of janaabah (impurity following sexual activity) . Then he should apply whatever perfume is available , musk or whatever , to his head and beard . It does not matter if traces of that perfume remain after he enters ihraam , because of the hadeeth narrated in al-Saheehayn from ‘Aa’ishah (may Allah be pleased with her) who said : ” When the Prophet (peace and blessings of Allah be upon him) wanted to enter ihraam , he would perfume himself with the best perfume he could find , then I would see shining traces of that musk on his beard after that . ” Narrated by al-Bukhaari , 271 ; Muslim , 1190 .

Doing ghusl when entering ihraam is Sunnah for both men and women , even women who are bleeding following childbirth or menstruating , because the Prophet (peace and blessings of Allah be upon him) commanded Asma’ bint ‘Umays when she was bleeding following childbirth to do ghusl when she entered ihraam , and to bandage her private parts and enter ihraam . Narrated by muslim , 1209 .Then after doing ghusl and putting on perfume , the pilgrim should put on the ihraam garments and – apart from women who are bleeding following childbirth or menstruating – pray the obligatory prayer , otherwise they should pray two rak’ahs with the intention of the Sunnah prayer of wudoo’ . When the pilgrim has finished praying he should face the qiblah and enter ihraam . He may delay ihraam until he has boarded his means of transportation , and is ready to move off , but he should enter ihraam before he leaves the meeqaat for Makkah .

Then he should recite the Talbiyah as the Prophet (peace and blessings of Allah be upon him) did : ” Labbayka Allahumma labbayk , labbayka laa shareeka laka labbayk . Inna al-hamd wa’l-ni’mata laka wa’l-mulk , laa shareeka lak ( Here I am , O Allah , here I am . Here I am , You have no partner , here I am . Verily all praise and blessings are Yours , and all sovereignty , You have no partner) . “

The Talbiyah of the Prophet (peace and blessings of Allah be upon him) also included the words , ” Labbayka ilaah al-haqq (Here I am , O God of Truth) .”

Ibn ‘Umar used to add to the Talbiyah the words , ” Labbaayk wa sa’dayka , wa’l-khayr bi yadayka , wa’l-raghba’ ilayka wa’l-‘aml (Here I am and blessed by You , and all good is in Your hands , and desire and action are directed towards You) .”

Men should raise their voices when saying that , because the Prophet (peace and blessings of Allah be upon him) said : ” Jibreel came to me and told me to tell my companions and those who are with me to raise their voices when reciting the Talbiyah . ” Classed as saheeh by al-Albaani in Saheeh Abi Dawood , 1599 . And he (peace and blessigs of Allah be upon him) said : ” The best of Hajj is that in which voices are raised in the Talbiyah and the blood of the sacrificial anomal flows .” Classed as hasan by al-Albaani in Saheeh al-Jaami’ , 1112 .

A woman should recite in such a manner that those who wre besides her can hear it , unless there is a man besides her who is not one of her mahrams , in which case she should recite it silently .

If the person who is entering ihraam fears some obstacle that may pre vent him from completing his pilgrimage (such as sickness , an enemy , being stopped from proceeding any further , etc) , then he should stipulate a condition when entering ihraam by saying , ” If I am prevented then my exiting ihraam is where I am prevented ” – i.e. , if something prevents me from completing my pilgrimage such as sickness or delay etc , then I will exit my ihraam . The Prophet (peace and blessings of Allah be upon him) commanded Dubaa’ah bint al-Zubayr , when she wanted to enter ihraam but she was sick , to stipulate such a condition , and he said , ” Your condition is valid with your Lord . ” Narrated by al-Bukhaari (5089) and Muslim (1207) .

If he stipulates this condition and something happens to prevent him from completing his pilgrimage , then he can exit his ihraam and does not have to do anything (i.e. , offer a sacrifice in compensation) .

But the one who does not fear that some obstacle may prevent him from completing his pilgrimage does not have to stipulate any conditions , because the Prophet (peace and blessings of Allah be upon him) did not stipulate conditions nor did he command everyone to do so . Rather he told Dubaa’ah bint al-Zubayr to do that because she was sick .

The muhrim (person who has entered ihraam) should recite the Talbiyah a great deal , especially when circumstances and times change , such as when going up to a high place or going down to a low place , or when night or day begin . After that he should ask Allah for His good pleasure and for Paradise , and seek refuge in his Mercy from the Fire .

The Talbiyah is prescribed in ‘Umrah from the moment one enters ihraam until one starts Tawaaf . When he starts Tawaaf he should stop reciting the Talbiyah .

Ghusl when entering Makkah

When the pilgrim approaches Makkah , he should do ghusl before entering , if possible , because the Prophet (peace and blessings of Allah be upon him) did ghusl when he entered Makkah . Narrated by Muslim , 1259 .

2 – Tawaaf

Then when he enters al-Masjid al-Haraam he should do so with his right foot first , and say , ” Bismillah wa’l-salaatu wa’l-salaam ‘ala Rasool-Allah . Allahumma ighfir li dhunoobi waftah li abwaab rahmatika . A’oodhu Billaah il-‘Azeem wa bi wajhhih il-kareem wa bi sultaanih il-‘qadeem min al-Shaytaan il-rajeem (In the name of Allah , and blessings and peace be upon the Messenger of Allah . O Allah , forgive me my sins and open to me the gates of Your mercy . I seek refuge with Allah the Almighty and in His noble Countenance and His eternal power from the accursed Satan) . ” Then he should go to the Black Stone in order to start tawaaf . He should touch the Stone with his right hand and kiss it ; if he cannot kiss it then he should touch it with his hand and kiss his hand . If he cannot touch it with his hand then he should face the Stone and point to it with his hand and say ” Allahu akbar ” , but he should not kiss his hand .

There is a great deal of virtue in touching the Black Stone , because the Prophet (peace and blessings of Allah be upon him) said : ” Allah will raise up the Black Stone on the Day of Resurrection and it will have two eyes with which it will see and a tongue with which it will speak , and it will bear witness for those who touched it in sincerity . ” Classed as saheeh by al-Albaani in Saheeh al-Targheeb wa’l-Tarheeb , 1144 .

It is better not to crowd around and cause annoyance to people or be annoyed by them , because of the hadeeth in which the Prophet (peace and blessings of Allah be upon him) said to ‘Umar : ” O ‘Umar , you are a strong man , do not crowd around the Stone and disturb the weak . If you find space , then touch it , otherwise just face it and say ‘ Allahu akbar . ” Narrated by Ahmad , 191 ; classed as qwaiy by al-Albaani in Risaalat Manaasik al-Hajj wa’l-‘Umrah , p . 21 .

Then he should move towards the right , with the Ka’bah on his left , and when he reaches the Yemeni Corner (al-Rukn al-Yamaani , which is the third corner after the Black Stone) he should touch it , without kissing his hand or saying ” Allahu akbar ” . If he cannot touch it then he should move on , and not crowd around it . Between the Yemeni Corner and the Black Stone he should say , ” Rabbanaa aatina fi’l-dunya hasanah wa fi’l-aakhirah hasanah wa qinna ‘adhaab al-Naar (Our Lord ! Give us in this world that which is good and inthe Hereafter that which is good , and save us from the torment of the Fire) . ” Narrated by Abu Dawood and classed as hasan by al-Albaani in Saheeh Abi Dawood , 1666 .

Every time he passes the Black Stone he should face it and say ‘ Allahu akbar ‘ , and in the rest of his tawaaf he should recite whatever he likes of dhikr , du’aa’ and Qur’aan , because tawaaf around the Ka’bah has been established for the remembrance of Allah .

In Tawaaf men should do two things :

1 – Uncovering the right shoulder (idtibaa’) from the beginning of tawaaf until the end . This is done by placing the middle of the rida’ (upper garment) beneath the right armpit and the ends of the rida’ over the left shoulder . When the pilgrim finishes tawaaf , he should put his rida’ back as it was before tawaaf , because the time for wearing it with one shoulder uncovered is only in tawaaf .

2 – Raml in the first three circuits . Raml means walking quickly with short steps . In the last four circuits there is no raml , rather the pilgrim should walk normally .

When the pilgrim has completed seven circuits of tawaaf , he should cover his right shoulder and then go to the Station of Ibraheem (Maqaam Ibraheem) and recite the words (interpretation of the meaning) : ” And take you (people) the Maqaam (place) of Ibraheem (Abraham) [or the stone on which Ibraheem (Abraham) stood while he was building the Ka’bah] as a place of prayer (for some of your prayers , e.g. two Rak’at after the Tawaaf of the Ka’bah at Makkah) , “[al-Baqarah 2 : 125]

Then he should pray two rak’ahs behind the Station ; in the first rak’ah after reciting al-Faatihah he should recite Yaa ayyaha’l-kaafiroon (Soorat al-Kaafiroon 109) and in the second Qul Huwa Allahu ahad (Soorat al-Ikhlaas 112) . Then when he has finished this prayer he should go to the Black Stone and touch it if he can . It is prescribed at this point to touch it only ; if he cannot do that then he should go away and not point to it .

3 – Saa’i

Then he should go out to the Mas’aa (place for saa’i) and when he comes near to al-Safa’ he should ecite (interpretation of the meaning) : ” Verily , As-Safa and Al-Marwah (two mountains in Makkah) are of the Symbols of Allah “[al-Baqarah 2 : 158]

And he should say : ” Nabda’u bima bada’a Allah bihi (We start with that with which Allah started) . “

Then he should climb al-Safa until he can see the Ka’bah , then he should face it and raise his hands and praise Allah and make du’aa’ as he wishes . The Prophet (peace and blessings of Allah be upon him) used to say : ” Laa ilaaha ill-Allah wahdahu laa shareeka lah , lahu’l-mulk , wa lahu’l-hamd , wa huwa ‘ala kulli shay’in qadeer . Laa ilaaha ill- Allah wahdah , anjaza wa’dah , wa nasara ‘abdah , wa hazamaa al-ahzaaba wahdah (There is no god but Allah alone , with no partner or associate ; His is the Dominion , all praise is due to Him , and He is able to do all things . There is no god but Allah alone ; he fulfilled His promise , granted victory to His slave , and defeated the confederates alone) . ” Narrated by Muslim , 1218 .

He should repeat that three times , and make du’aa’ in between . He should recite this dhikr then make du’aa’ , then recite it again and make du’aa’ , and recite it a third time , then come down to al-Marwah , and not make du’aa’ after the third time .

When he reaches the green marker he should run as quickly as he can without disturbing anyone , because it was proven that the Prophet (peace and blessings of Allah be upon him) did saa’i between al-Safa and al-Marwah and he said , ” The river bed is not crossed except with vigour .” Narrated by Ibn Maajah and classed as saheeh by al-Albaani in Saheeh Ibn Maajah , 2419 . The river bed [it ws a dried river bed in the time of the Prophet (peace and blessings of Allah be upon him)] is the area between the two green markers that stand there now .

When he reaches the second green marker , he should walk normally until he reaches al-Marwah . He should climb up it and turn to face the qiblah , and raise his hands and say what he said at al-Safa . Then he should come down from al-Marwah and head for al-Safa , walking in the place of walking and running in the place of running . When he reaches al-Safa he should do what he did the first time , and the same when he goes back to al-Marwah , until he has completed seven circuits ; going from al-Safa to al-Marwah , is one circuit and coming back from al-Marwah to al-Safa is another circuit . During his saa’i he can say whatever he likes of dhikr and du’aa’ , and recite Qur’aan .

Note : The verse (interpretation of the meaning) : ” Verily , As-Safa and Al-Marwah (two mountains in Makkah) are of the Symbols of Allah “[al-Baqarah 2 : 158] should be recited by the pilgrim who wants to perform saa’i when he approaches al-Safa at the beginning of saa’i only . It is not mustahabb to repeat it every time he approaches al-Safa and al-Marwah , as some people do .

4 – Shaving the head or cutting the hair

When he has completed seven circuits (of saa’i) he should shave his head if he is a man , or cut some of his hair . If he shaves his head he must shave his entire head , and if he cuts his hair he must cut from all over his head . Shaving is better than cutting because the Prophet (peace and blessings of Allah be upon him) made du’aa’ three times for those who shaved their heads and once for those who cut their hair . Narrated by Muslim , 1303 .

Women should cut the length of a fingertip from their hair .

With these actions , ‘Umrah is complete . So ‘Umrah consists of ihraam , tawaaf , saa;i and shaving the head or cutting the hair .

We ask Allah to help us to do righteous deeds , and to accept them from us , for He is Ever Near and responds to our prayers .

See Manaasik al-Hajj wa’l-‘Umrah by al Albaani [available in English as The Rites of Hajj and ‘Umrah , published by International Islamic Publishing House , Riyad] ; Sifat al-Hajj wa’l- ‘Umrah and al-Manhaj li Mureed al-‘Umrah wa’l- Hajj by Ibn ‘Uthaymeen (may Allah have mercy on them all) .

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As Salafiyyah is a connection to the Salaf. The Salaf are companions of the Messenger of Allah (sallAllaahu ‘alahi wasallam) and those who follow them in good from the first three virtuous generations and then (all those) after them (who follow them and are upon their way). This is Salafiyyah. An affiliation to Salafiyyah means (that one) affiliates (his/herself) to that which the companions of the Messenger of Allah (sallAllaahu ‘alahi wasallam) were upon and the way of the people of Hadeeth. The people of Hadeeth are those who are upon the Salafy methodology and follow it. As Salafiyyah is the (proper) belief in the names and attributes of Allah, the (proper) belief in Qadar and the (proper) belief in the Sahaabah (companions of the Messenger of Allah (sallAllaahu ‘alahi was sallam) and so on and so forth.

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