Tag Archives: color me unsurprised

I consider myself to be a dyed-in-the-wool liberal, at least in the way that the term is commonly defined in the United States. Hesitant as I am to list all of my “liberal” qualifications, let’s just get some things out of the way: I am unapologetically feminist, pro-LGBQTIA rights, and am actively working to be anti-racist (which is an ongoing process). I am against capital punishment, as well as the current prison system. U.S.-ian imperial, cultural and economic hegemony across the globe does not sit well with me, and I am of the opinion that it should be actively dismantled. There are also other classically “liberal” opinions that I hold which would take entirely too much space to list here.

My own political stance is a huge part of the reason why ableism from people who are ostensibly my “allies” feels like such a giant thorn in my side. Because it seems that no matter how much we may align politically on the surface, some liberals seem to be incapable of viewing me — and other people with disabilities — as fully human, and treating us accordingly.

Many will protest, “But I can’t be ableist! I’m progressive/liberal!” But here’s the thing: You can be liberal and also behave in an ableist manner, even without knowing it. It is indeed possible — even with the best of intentions.

Ableism is there when a liberal makes “jokes” about a condition or conditions that ou does not have, such as Restless Leg Syndrome. Or OCD. Or depression. Or schizophrenia. Or chronic fatigue syndrome. Or mental disabilities. Often, these “harmless” jokes are made at the direct expense of people with disabilities or health conditions — both physical and mental. Ableism is there when someone insinuates that diet changes (EAT ORGANIC!!11) and exercise (What? You mean you DON’T work out every day?!) are the solution to all bodily problems, including disabilities, mental health issues, and chronic health conditions. It’s there when someone calls those on the opposite side of the political spectrum “insane.”

It’s most definitely been there when “liberals” with whom I once got along decided that my illness — and the physical and energy limitations that come with my having a chronic illness — no longer suited them and their needs, and so they were free to do things like make unsolicited comments about my illness or how I manage it, or sigh and roll their eyes if I needed to slow down or take a break. Or, worse, tell me that although they have “sympathy” for my health issues, granting me access or even basic accommodations so that I could participate in an activity to the best of my ability just “wouldn’t be fair” to other (abled) group members. For these liberals, everyone deserves respect and opportunity — so it follows that disabled people absolutely deserve to participate in society! Until, of course, accommodations for PWDs conflict with the desired pacing or focus of the liberals in question — or until the PWD no longer conforms to the “angelic” and/or “in need of uplift by the kind liberals” image. Yet often, these same liberals still insist that they can’t be ableist — they’re so progressive!

This is precisely what makes liberal ableism so insidious, and so often hard to bring up (much like hipster ableism and, to some extent, hipster racism and liberal sexism, as well as liberal racism, though I do not wish to conflate all of these as the exact same type[s] of oppression) precisely because so much energy is dedicated to brushing off any discussion of ableism in liberal circles with some claim to liberal or progressive “cred.” Instead of deflecting and immediately whining, “But I’m not like that! I’m liberal!” many of these folks might do well to take a step back and consider how they themselves are contributing to so much of the offal that PWDs face daily with their actions and words.

Short background: Rush Limbaugh (link goes to Wikipedia article) is a US conservative radio talk show host who has risen to prominence in the US by inciting “controversy” after “controversy” with hateful rhetoric. He also went through an ordeal some time back for addiction to prescription painkillers, an incident that the US left likes to use against him. Recently he was rushed to the hospital again, which has spurred a new round of derision from US liberals.

Rush Limbaugh isn’t exactly a sympathetic character. His politics are vile and he makes a career out of escalating white male resentment into white male supremacy. And that causes real harm to real people who don’t meet the requirements to be part of Limbaugh’s He-Man Woman-Haterz Club.

How did he end up abusing prescription painkillers? I don’t know. Was he taking them for legitimate pain due to injury, surgery or a medical condition, and the usage got out of hand? Was he consciously using it as a recreational drug? I have to say I am still somewhat bitter about people who use the stuff I need to be able to get on with my daily life as a quick and easy “high,” ultimately making it harder to access needed medication. (But that is argument from emotion, mostly; I would posit that the real problem is a medical field and larger culture which does not take seriously the needs and concerns of chronic pain patients and is eager to punish people who step outside accepted boundaries.)

But even if he was just out for a high, I still feel unease when I see people use that angle to criticize him.

Because, here’s the thing… the same narrative that you are using to condemn this despicable figure is the narrative that is used to condemn me.

When you laugh, joke, or rant about Limbaugh’s abuse of narcotics, you are lifting a page from the book of people who would call me a malingerer and interpret my behavior (frustration at barriers to access, agitation and self-advocacy to try to gain access) as signs of addiction. People who would, in the same breath, chastise me for “making it harder for the real sufferers.” (See why my bitterness about recreational use isn’t actually serving the right purpose, in the end?)

And maybe, you just made them feel a little bit safer in their scaremongering about “addiction” and deliberate attempts to make life harder for us.

Scoffing at Limbaugh’s hypocrisy is one thing — but when your scoffing takes the form of a very common, quite harmful cultural prejudice — even when you don’t mean it to — it has real effects on real people’s lives. Sort of like that casual incitement that we hate Limbaugh for.