Category: parenting

The following are more thoughts and notes from our reading of Silver Spoon Kids.

When you die, you will leave behind your money but most importantly your values; which will be most important to your children and their quality of life? It seems a major mistake many financially successful families make is they spend all their time and energy trying to provide the first resource and give little if any attention to the latter. As the parent of one friend quipped about the inheritance he planned to leave behind, “I’ve done my part.” And as my friend observed, “What does that mean, and what are we supposed to do about it?”

According to the authors, there are five primary ingredients to consider if one endeavors to raise responsible, emotionally healthy affluent children:

demystify money

understand fundamental psychological principles of human development

clarify concept of personal values (parent)

parents’ relationship with money

money messages that are modeled for children

Money itself is not “the problem”, but rather the problem is money unaccompanied by values.

A generational problem that faces families whether they are financially successful or not, but which is especially easy to overlook as important for the affluent, is that all parents face different sets of challenges; strategies that may have been appropriate (with money) in one set of circumstances may be damaging when affluence is a factor. So it isn’t enough for parents who struggled to make money to leave their kids with the same attitudes and perspectives they had before they had money, and it also isn’t enough to assume that just doing the opposite, or worse, scolding, terrifying or otherwise being neglectful towards children with regards to money, is going to address the issue.

Passing on values from parent to child requires repeated interactions over many years and some families don’t have (or make) time for this repetition. If the getting of money is demonstrated to be a more important value for a family than the coming together to talk about its meaning, guess what the children learn from that? Guess what children learn from any parent who is not present? Answer: whatever the hell they want, and nothing good. You can not parent from a distance.

Engaging in real conversations with real people (like their parents) is how kids mature emotionally and become socialized. It isn’t realistic to expect children to become reasonable and responsible about money without an example of reasonable, responsible attitudes about money being modeled for them that they can interact with. Affluent or otherwise, kids need their parents to be their for them to grow up right. This is a fundamental principle of child development.

Consistency of routines and experiences is a big part of transmitting values and socializing children effectively, ie, taking the same family vacation to the same place each summer (depth rather than breadth). So it’s less important WHERE you vacation or HOW you vacation but rather THAT you vacation, and that you do that over and over again so children can count on it and grow through the experience.

One goofy example from the book that stood out to me as a mistake not to make in terms of prioritizing values: a well-to-do family found their “dream house” early on in the family formation process. In order to afford this “dream house”, mom had to go back to work and earn an income outside the home. Somehow she was able to make enough to help make the mortgage AND to hire an au pair to help look after the kids. The result: a beautiful home empty of a real family to live inside of it. This is putting the cart before the horse. The author’s didn’t say this but that is my read on the situation.

Another point raised in the book is that lecturing kids about money isn’t effective. Besides the fact that no one likes being lectured to and few tune-in for such treatment, the simple fact is that the transmission of values requires repeated interactions with multiple nuances on the same subject for the knowledge of the observer to become intuitive. Kids take their cues from thousands of interactions with you, from listening to what you say and observing what you do in a wide variety of situations. It is the furthest thing from a “one and done” Birds & Bees-type conversation to get habits, disciplines and attitudes about money across.

In terms of understanding child development, one of the truly crucial discoveries has been the importance of children forming a secure attachment with attachment figures while they’re young. Without this bond, children tend to experience all sorts of emotional difficulties as they go through different developmental stages. Dysfunctional relationships about money are just one thing. You can solve all kinds or problems in your family, money and more, simply by consciously creating the conditions for secure attachments to form between children and parents.

Many affluent parents fret about their children being able to navigate the risks of the wider world. The key here is to help children develop the capacity for self-regulation, and self-regulation is rooted in secure attachments to parents. Children who have developed the capacity for self-regulation tend to exhibit increased emotional resilience when dealing with adversity and tend to do well in social relationships as they grow older.

Secure attachments require empathic communication– helping children to feel seen, heard and understood. Affluent parents should be investing in RIE classes with their infants and young children and NVC seminars with their adolescents and teenagers, they have the means and time to do so and it will pay dividends throughout their life.

An interesting developmental concept shared in the book was Erik Erikson’s Eight Stages of Child Development, which suggests there are key developmental goals for each major stage of a person’s life:

Birth to 1yr; trust

2-3yrs; autonomy

4-5yrs; initiative

6yrs-puberty; industry

adolescence; identity

early adulthood; intimacy

middle adulthood; generativity

later adulthood; integrity

The first stage, trust, is about developing secure attachment with caregivers. The second stage, autonomy, is the process through which the child comes to understand their existence and capability for survival independent of their parents, primarily the mother. The third stage, initiative, is where the child becomes increasingly self-directed in their learning and play, making their own decisions about how they want to spend their time and what experiences they want to have. The fourth stage, industry, is a time where the child becomes conscious of their ability to be productive and to make a helpful contribution to their social circle (their family). The fifth stage, identity, is when the child is entering personhood and begins to contemplate who they are, what their values are and what meaning they want their life to have. The sixth stage, intimacy, is the necessary precursor to repeating the genetic cycle through pair bonding and family formation as the person learns to grow close enough to another person to form the intimacy necessary for procreation, but also to develop tight enough bonds with others in general that they can become secure within society. The seventh stage, generativity, represents not only procreation and the populating of a new generation but also the peaking productive energies of adults at home in terms of their creativity, work output and intellectual and social contributions to others. The eighth and final stage, integrity, is a reflective period in which most of us will hopefully be able to look back on our lives and feel content that we lived our life according to our most cherished and esteemed values. For some who realize they have been living a lie or not living up to their own expectations, this can be a very painful time indeed, and it is particularly so when surrounded by younger family members who are attempting to form secure bonds, discover their identity, attain initiative and engage in industry or sort out their own identity, when the model before them is a big, fat hypocrite or pathetic loser! Think ahead and don’t become a person filled with remorse by the eighth stage, life catches up to you.

Thinking back to the example of the family that prioritized their home ownership dream over having mom home with the kids, this quote stood out to me:

In the best of all possible worlds, at least one parent is financially able to be a full-time mother or father during the first year.

Of course, the authors were quick to qualify this right afterwards by assuring the reader that, while ideal, you can still raise a good family without this (yeah… but it’s not ideal, which is the whole point). But what I think is most important about this concept is that the ability of family to actually be together is itself a huge Standard of Living value that most people overlook, especially people seeking or experiencing affluence. It’s like they’ve got the fancy house, the nice car, the swanky clothes, the expensive eateries and the ‘gram-able vacays, but they don’t think to spend their affluence escaping that trap of impoverished families mentioned earlier in the book: the inability to afford the time to be together. What would the world look like if more affluent families put that value first and foremost in their family planning strategy?

Why affluent parents should avoid protecting their children from life’s miseries:

Frustration is inherent in any learning process, affluent families should not try to shield their children from this; avoid using affluence to take away the child’s struggle. Children who are not permitted to struggle and succeed often develop a sense of inferiority.

Another key piece of advice I have almost never heard any affluent family engage in purposefully (although all kinds of families will get here in an unintended shouting match or something like that!):

Tell your child about some of your mistakes and some of your failures.

Why? Because it’s valuable for affluent children to know that even their parents, who mostly succeeded in life, screwed some stuff up along the way and still arrived where they did. It takes the pressure off and makes it more realistic to consider “being human” as an option.

In describing personal attitudes about money, the authors described our money relationships existing along three dimensions: acquisition, use and management. Every person has a unique combination of attitudes regarding these three factors, and each person can be either overly conservative or overly risky in regard to each (or skewing toward one of the extremes).

When thinking about the second dimension, use, an important question to consider is:

Does your family have a sense of what is “enough” and why?

For people who think they never have enough money to be happy, maybe what they really are experiencing is a deficit of values, or a failure to align with them in terms of their choices:

People who live in accordance with their values enjoy happy lives; children who live in accordance with their values enjoy an identity.

The authors describe the phenomenon of children who are fully absorbed with their own kind of “Keeping Up With The Joneses” competition for material possessions and status. I refer to this as “social metaphysics” and it seems from the author’s experience that it occurs when children do not have their own values to anchor their observations and experiences in. As a result, they end up referencing other people rather than themselves when trying to arrive at judgments.

And back to the modeling idea:

Our behavior around money tells our children more about our money values than anything we say. Our children may accept our money values or they may reject them, but we guarantee you that they won’t ignore them.

Besides being a hypocrite, you can also make the mistake of saying NOTHING about money with your kids. But that’s a big mistake, too:

Giving money the silent treatment not only robs your kids of the skills needed to manage it, but it can also result in emotionally unhealthy attitudes toward it.

As one estate planner put it “no device that I can draft will make up for lessons that weren’t learned as a child”.

To help your children develop their own consciousness about money, employ reflective discussions with your child which involve asking questions about what, when, why and how to help them form an opinion and reflect on their own wishes and ideas, the foundation of abstract thinking.

Age-appropriate discussions about money

Here are some specific strategies the authors recommend for discussing money with children at various ages/developmental stages:

Ages five and under; we strongly believe you should limit your preschool child’s exposure to television advertising because of her natural “wanting” tendency; what preschoolers can and should learn is the concept of saving, around age three, use the exercise of depositing a fixed sum in a jar each day before allowing it to be spent at a future time, establishes the connection between giving money and getting something return after waiting for money to accumulate; also can discuss the difference between “need” and “want” and illustrate through concrete examples such as food for dinner versus ice cream for dessert

Six to twelve years old; it’s good to start kids on allowances earlier rather than later, let the kids make budgeting mistakes when they’re less likely to engage in emotional battles over insufficient funds; kids as young as eight can be taught to budget and select from among alternatives if you take the time to explain the process; when talking about money, talk in terms of choices and consequences (tradeoffs, also, basic economic concepts?); open a savings account at a local bank and include the child in the process, discussing how it works and what it’s for

Thirteen to eighteen years old; address issues such as the cost of a given item versus its value to the individual, what constitutes an “overpriced” product or service and the idea of setting and adhering to a reasonable budget; giving a teenager and unrestricted credit card simply teaches them to spend; they should be encouraged to budget for longer periods of time, for the entire month or even a school quarter or semester; involve your children in the research process behind a major purchase, let the teenager evaluate product quality and price via internet research and make a recommendation

And here is a list of helpful “Money Dos” for those not inclined toward negativity and things to avoid:

do be honest

do connect the concept of money with that of responsibility

do help them understand that there are limits on spending

do acknowledge your child’s negative feelings about money and wealth

do treat their questions with respect

Allowance is a hot topic amongst the affluent and some are skeptical because it seems like “socialism” or a “handout”, but an allowance only has a negative effect if parents refrain from dispensing values along with the money according to the author’s research. Instead, view an allowance as the child’s rightful opportunity to share an appropriate portion of the family’s resources. As a more global concept, perhaps families should have a Family Bill of Rights as a family governance tool, and allowance and other money/wealth rights and responsibilities should be outlined in this document. Ie, “As a member of the X clan, you have the RIGHT to Y, but also the RESPONSIBILITY to provide/do Z.” This helps build a distinct family culture around money and other important family values and norms. If your child is going to become a responsible adult, he needs to know that privileges and responsibilities will be inextricably linked throughout his life. As a member of the family, your child should share in both the privileges and responsibilities that go with his membership.

Determining what’s appropriate (as far as size of allowance and what it can be spent on) is a process you should share with your child; by communicating allowance parameters you are communicating a rationale that contains your values. You’re also treating your child as a responsible, serious person regarding money, which is how you want them to think of themselves as they deal with it.

If you establish an allowance or some other means of financial support, stick to it. Rescuing sends the worst money message possible; the link between hard work and additional pay is a good one, as it demonstrates that you are the one who can save yourself. If your kids get stuck in a money hole, offer them ways they can go above and beyond to earn additional resources to bail themselves out. Create a list of special chores with a specific dollar amount attached to each; don’t keep this list a secret. But don’t turn money into a game. If you use money to control your child’s behavior, you will raise an adult who is controlled by money.

Later in the book, the authors spend some time talking about the importance of diversity and learning to appreciate and accept (it is implied) people without affluence. They say, “we must learn to help our children value people for their character, who they are, the obstacles they have surmounted and what they have accomplished with their lives”. I think the intent was sincere here but I can imagine your average progressive becoming enraged with this reasoning– what about people who don’t have much character, who haven’t managed to surmount their obstacles because they’re too big, onerous or unfair, or who otherwise have simply been stomped into the ground in life and can’t keep up? How is this not a recipe for failing to value those who have failed?

However, I really liked their take on the importance of inculcating the value of philanthropy, because I think they did a good job of connecting the developmental values of philanthropic activity to the patterns mentioned earlier in the book. Instead of just making some lame moral argument that you’re a bad or incomplete affluent person without having a conscience that goes beyond yourself (smuggled premise), they made the logical, self-interested argument that the thought processes and actions required in philanthropic activity are conducive to building genuine identity, self-esteem and concrete and realistic notions about wealth. Here are some quotes:

We are deliberately not using the word charity, but philanthropy, a desire to help mankind, encompasses all forms of activity and endeavors that help make the world a better place in which to live.

Philanthropy helps build a sense of accomplishment — “I’m helping others” — while counteracting the sense of superiority or privilege that can inhibit industry.

Assisting others confers a sense of mastery over life, by giving of themselves and their time, children find a satisfying answer to the question “Who am I without my family’s money?” Equally important, philanthropy provides teenagers with an activity that can be shared with the entire family.

Philanthropy demonstrates that they are not just the recipient of giving but have the capacity for giving as well

Philanthropic endeavors contradict this notion of a meaningless existence.

That really got me re-thinking the subject and considering how to weave it into our own family tapestry on this topic.

And they suggest philanthropic behavior can begin young, and should:

Writing a check to charity is too abstract a concept for a four or five-year-old. Young children have difficulty dealing with abstractions and need concrete experiences.

Speaking of philanthropy, what can make the world a better place than screwing over lenders, divorcees and their grasping lawyers? That is one reason I hadn’t fully considered for setting up a trust to protect family assets even if your affluence isn’t “substantial”:

One valuable aspect of putting money for children in a trust that is often overlooked is that it doesn’t just help protect the child from the money, but it protects the money from creditors, bankruptcy court and ex spouses in divorce proceedings.

No idea how timely this advice is as the book was written in 2002 and things may have changed, but one thing I’ve noticed about estate planning is that by nature, tax rates change but the rules and structures of long-term oriented tax avoidance vehicles like this rarely seem to do so in tandem.

Questions to ask yourself when forming a trust:

for what purposes would you be distributing money to your kids if you were doing it yourself?

what would you like to see your children and grandchildren do?

what are you afraid might happen to you?

what might they do with the money that would disappoint you?

Like the comments about an allowance, the authors have a word of warning about thinking that a “trust fund kid” must necessarily be spoiled:

Affluence, if handled properly, allow your child the opportunity to become anything they want. if you raise a child with a strong work ethic and a sense of responsibility, she will want to do the best she can do no matter what career path is taken or how much is in the trust fund.

Trust funds actually seem to serve as an incentive for children who are entrepreneurial but might be a disincentive for children who work as employees

And the final parting shot in the book as the authors look forward toward the social horizon:

It is going to become increasingly vital for us to find money heroes and communicate their stories to our children.

…because our kids are increasingly surrounded by easy access to impressions of bad actors. Facebook was 2 years away when this book was published but they saw the trend nonetheless through the insipid example of TV and movies.

As described in our review of Silver Spoon Kids, the following are the individual “Money Narratives” for the Wolf and I, as well as our thoughts on a new “Money Narrative” for our own immediate family. The book recommends constructing these stories based upon reflections from asking the following types of questions:

What is your earliest money memory (ie, the first important purchase you made)?

What did you learn from your father/mother about money?

What are some of your family stories about money (ie, the time grandpa was really cheap, or your aunt made a ridiculous purchase)?

What kind of financial education did you receive growing up?

What were the big emotional issues around money in your family?

The Lion’s Money Narrative

Looking back on my childhood, I find myself puzzled by my family’s simultaneous desires to acquire money and wealth while desiring that it not change them in any meaningful way. What good is striving after money if you’ll live your life essentially the same way with it as you would without it (maybe plus a bigger, nicer house, a fancier car and a more comfortable vacation experience)? We didn’t spend a lot of time openly talking about money in our family, and when others noticed our wealth, it was an uncomfortable and sore subject. I remember being bullied for being “rich” in grade school which confused me at the time because I wore the same clothes and ate the same lunch and rode the same kinds of bikes that other kids at school did. And it hurt because I didn’t think it was true (we never used that word to describe ourselves inside the family) and I didn’t think I had any control over it– why persecute me for something my parents did?

It’s all the more confusing to think of where those kids came up with it. They must have heard it from their parents. And their parents must’ve interacted with my parents and somehow, despite my parents trying not to let their success change them noticeably, it did. When I shared the fact that I was being bullied, I remember being told, “We’re not rich, we’re just well off. And it’s none of their business.” Not very helpful advice for a young child dealing with these social issues! I learned a few things from that experience: that money could be dangerous even if you weren’t “rich”, and that even if I or my family were “rich”, I didn’t deserve it and was a worse person for having it. As an adult, that lesson has lingered and I’ve struggled at times with a sense of being happy with what I have, whether that’s been a lot or a little or something in between!

A positive aspect of wealth that I learned from observing my parents is that it can be used to help others. We’ve helped out friends and family members when they’ve found themselves in a tight place. And while we’ve enjoyed many nice vacations, a good fraction of those included friends or relatives joining us at family expense. It has informed my own sense as an adult that if I have the capability to provide for others with less in some situation, I can do that without either party making “a thing” of it and instead just focusing on the opportunity for mutual enjoyment.

Sadly, I did not get much financial instruction growing up. I observed my parents being budget-conscious and balancing a checkbook back when that was something you had to do (they still do this although I’ve encouraged them to set up an electronic account management system many times) as well as reviewing utility and credit card bills to ensure there were no erroneous charges. But aside from having my own bank account to collect gift monies and being encouraged to operate lemonade-and-cookie stands or hold summer jobs as a youngster, I wasn’t taught much about how to make money or how to manage investments. Looking back on it, I don’t think my parents had anything to teach. My dad got swept up in the excitement of the Tech Boom in the late 90’s and I remember him coming home one day crowing about the wild price action in his AOL stock, and then coming home dejected the following week when it had just as unexpectedly crashed. I would watch Wall Street Week with Louis Rukeyser on PBS on Friday nights with my dad, but we never talked about it and I didn’t fully understand what they were discussing on the show or what the stock market was. I didn’t realize I could invest in stocks on my own until well into college when I discovered the works of Benjamin Graham, somehow without ever hearing about Warren Buffett! Certainly no one ever sat me down and taught me the wonders of compound interest and the importance of getting an early start for a lifetime of successful investing.

And the greatest single source of wealth in our family, our privately owned business, was considered a taboo subject for dinner table discussion because my mom didn’t want her children to feel pressured to be a part of it. Conflicted is definitely a polite way of putting our family’s relationship with money, although on the whole I seem to have picked up a few healthy attitudes and habits because I’m a big saver, abhor the use of debt and credit and have no misgivings about money growing on trees or magically replenishing itself with use.

The Wolf’s Money Narrative (as transcribed by the Lion)

Part of my family’s culture involves exchanging red envelopes full of money on special holidays or in recognition of significant life events. My earliest memories of money are receiving lots and lots of these envelopes, so much so that they filled up an old Swiss milk chocolate candy jug I used to contain them and overflowed the brim! I didn’t understand why I was getting this money or what it was for but I wasn’t going to complain. I mostly just saved the money because I received so much more than I had wants or needs despite growing up humbly.

I learned from my mother that money is not for spending. You work really hard, you earn a lot of money, save it all, don’t spend it, don’t enjoy life. Money is hard to come by. I learned from my father you work really hard, you don’t earn a lot of money, you don’t spend it, and you don’t enjoy life. And that’s not what he told me, that’s what I gathered from observing him. And you let your wife or the smarter person of the couple manage it for you.

Everyone in my family worked really hard, but none of them made enough to feel satisfied. They never explained how much they’d have to make to feel satisfied. And they didn’t seem to have time to enjoy their money anyway because they were always working too hard trying to get more of it!

Money was not a numerical, quantitative thing, it was just some abstract concept.

I spent all of my red envelope money on totally inconsequential things once I realized I had the ability to spend money as a teenager. I didn’t think about what I needed, I just thought “I have money, I guess I’ll spend it”. I wasn’t a conscious spender. My parents never taught me anything, so I just followed my impulses. I didn’t know what we were hoarding money for so I figured I’d just spend it. I wish someone had told me what money could be used for so I could’ve been more thoughtful about the way I decided to spend it back then!

Some things I admired about my family’s attitude toward money is that they saved it. It takes a lot of discipline to save money and not to take vacations or be tempted by material things. The only unethical thing about money I remember is that my uncle gambled a lot of money and this was embarrassing for the family. It was considered wasteful. It was taking risks but not on a sure thing. Tempting fate. Casinos are not seen as having honor and integrity, so it’s frowned upon to be seen there.

I had an accounting class in middle school, but I didn’t learn budgeting until I got married and the Lion taught me. He was also the one who taught me about retirement savings, IRAs and investing.

One big emotional issue about money growing up was that I learned my extended family helped pay for my college education so I wouldn’t have debt. It was very touching and as a result I feel obligated to return the favor by treating elder family members to meals and travel.

When I think about my own affluence, I think “What affluence?” It’s hard to view our position as actually mine, that it doesn’t really belong to me because my husband is the breadwinner and I am the homemaker. That being said, I feel good about it, I feel lucky. I feel like I’ve come a long way. It’s a privilege to not have to worry about money and feel taken care of. That is not the way I remember growing up in terms of money.

Our New Money Narrative

We want to demystify money in our family and treat it with transparency. We also don’t want to fool ourselves or others about what money means to us, how we acquire it, how much we have and what we plan to do with it. Our plan is to talk about money early and often with our children and as much as possible find age appropriate ways to include them in family money management.

Just as we find activities for our Little Lion to contribute to the household well being, often tasks he himself comes up with after observing us, such as sorting laundry piles, sweeping the floors, assisting with meal prep and clean up, etc., we will look for ways he can be part of our money economy in the family.

At the present stage, when we buy something we let him hand over the means of payment and sign any receipts as necessary, so he understands that to get goods and services from others we have to pay for them. As our children grow, we will include them in dinner conversations about how work is going and where we stand on our budgeting. When it’s appropriate to provide them with an allowance, we’ll introduce them to the concept of budgeting and help them to develop ideas about how they can generate their own income beyond their allowance. We’ll also talk about savings and delayed gratification and the power of compound interest over time to help them conceptualize the tradeoff between some now or more later.

As a family that plans to homeschool, we’re particularly interested in the ways we can integrate math and financial literacy into real life activities. Grandma Wolf has a seasonal baked good distribution business and we look forward to sending the Little Lion to be a (paid) apprentice on her route from time-to-time, learning about marketing and customer service, costing and profit calculation and the value of a hard day’s work. We’ve also thought ahead about stock investing and portfolio management for an enterprising youngster with savings. We see no reason why our children can’t learn about investment selection and management in their adolescence and be in a position by their teenage years to fully research and manage their own portfolio of business interests. This is also appealing because it’s a way for our children to “follow their parents” into an activity and one where we can model the behaviors because we’re doing them ourselves.

We don’t want to give our children the impression there is anything shameful about having money, getting money or talking about money (or even wanting it!) We also don’t want to give our children the impression that simply having money or being able to get it makes a person valuable by itself. Life is complex and money is just one means and one end to be sought in a productive, interdependent life. That being said, we intend to have honest and frank discussions with our children about why some people have a lot more than others and why some people have a lot less– and the answer is not just “luck.” This may seem controversial or a way to invite social problems with children struggling to understand the nuances of life, but we see no way around acknowledging these fundamental realities. Some people are poor for a reason and some people are massively wealthy for a reason.

We are also giving great consideration to the concept of “philanthropy” versus “charity” in our family values surrounding money and wealth. We’re skeptics of “charity” generally and our children will not see us shipping checks to everyone who comes begging or has an emotional story to tell while we pat ourselves on the backs and feel good regardless of impact and outcomes. They also won’t get the impression that we feel guilty or a need to “give back”, or that giving away or gifting money is the only way to make contributions to their community or humanity. If “philanthropy” really does entail any act or service that makes the world a better place to live for everyone, then we will help our children to understand that being the best people they can be, putting their talents to their best use and living lives of principled striving for their conception of the good are all philanthropic endeavors that make the world better off, as also are donating to public and private causes they feel passionate about, serving in leadership roles in public and private life, giving their time and physical presence to various organizations and efforts and so on.

In summary, we want to raise our children with an awareness of money and wealth, a desire to make their own contribution to the family’s stores of value in their various forms, and with confidence that they can make their own contribution through their thinking and efforts. And with this stable foundation and sense of themselves, we want to see them go out boldly into the world around them, wherever that might be, and help others to build wealth and security of their own.

Growing up, I’ve personally witnessed conflicted family dynamics surrounding money. My parents are “successful” as the term connotes in this book, and their goal for their children (myself and siblings) was to create plans and structure for sharing their success with them while trying to avoid the risk of ruining our motivation, realism and personal attitudes. To summarize it in a pithy way, it is the quest to find a way for family wealth to “Have an impact, without an impact.” Somehow, we were to all benefit from family wealth while living as if it didn’t exist.

I’d say it’s been hit or miss, so far. All of their kids turned out morally in such a way that the average friend, neighbor or community member would think to refer to them as “good people” (if I may be so bold as a member of the sect!) But struggles or lack thereof with personal identity, sense of purpose, motivation, etc. vary from person to person and area to area. And at present, a minority of the children are in any position to know what to do with their parents’ wealth in the event of their demise. We might just chalk this up to genes and the randomness of life, but Silver Spoon Kids offers some child development background and family socialization dynamics that provide evidence these outcomes are anything but purely random.

While the authors (a husband and wife duo in the fields of estate planning and family therapy, definitely toll collectors on the highway of family misery built by poor planning) offer a summary of 4 major family money practices they consider essential for parents to master to inculcate responsibility in the second generation, I’d summarize my biggest takeaway from the book in a single sentence as follows:

When it comes to transmitting family values to children, especially concerning money, there is no substitute for parents investing their own time and attention in the relationship and modeling the values themselves for their children.

Most of the cringeworthy examples of “what not to do with kids and money” cited in the book are a result of some kind of avoidance of this elementary wisdom. Either the parents think they can get away with not being there for their kids, or they think the kids won’t notice when they say one thing and do another. It seems that good parenting on the topic of money is identical to good parenting on any other topic. That stands to good reason because child development is not rooted in “things” but in human evolutionary social biology!

So that’s my one-sentence elevator pitch on what this book is about. But here is the 4 point summary of essential practices the authors share at the end of the book:

Understand the theoretical underpinnings; learn about normal stages and behaviors in child development and let this awareness inform your approach to discussing money with your children

Live your values; to live your values, you must first know them, so take time to articulate what is important to you about money and why and make sure it doesn’t remain a secret to your offspring

Teach your child about money through word and deed; don’t be a hypocrite, don’t be silent and don’t expect your kids to just magically arrive at the same conclusions and habits about money (if you think they’re good!) that you have without actively engaging them in the topic in age-appropriate ways

Raise a giver rather than a getter; help your children understand that money comes and goes and there are important aspects to where it goes beyond just where it comes from; emphasize the ways in which money can make all people better off and give your children opportunities to find meaning in being a resource for others

Is this book of interest even if you don’t expect to be wealthy? Yes, because you can still spoil your kids without affluence. Again, the reason is because child development and human social dynamics are a constant of human nature rooted in evolutionary biology, rather than dependent upon material “things” coloring each person’s individual circumstances. Here’s an instructive quote I underlined in the book that describes what’s going on:

Can your children develop a secure attachment if you are with them for only limited periods of time? Interestingly, this same problem is faced by many low-income families, especially those with a single parent.

Yes, interesting indeed. Most of the symptomatic ills of the lower-classes are connected to the notion of parents who are over-taxed versus their available resources (time, money, health, etc.) But affluent families can create the same symptoms in their children by behaving the same way struggling lower class families behave– spending more time at work than at home, expecting children to raise themselves, neglecting to share values (or healthy values) with their kids and so on.

One helpful exercise in the book for getting a grip on family culture surrounding wealth is the development of a “Money Narrative”. It involves creating a short story about one’s early and personal family experiences surrounding money after reflecting on questions such as:

What is your earliest money memory (ie, the first important purchase you made)?

What did you learn from your father/mother about money?

What are some of your family stories about money (ie, the time grandpa was really cheap, or your aunt made a ridiculous purchase)?

What kind of financial education did you receive growing up?

What were the big emotional issues around money in your family?

The Wolf and I have been discussing this and we’re going to share our Money Narratives in a separate, follow-up post.

An interesting theme from the book is the way in which money is not special or unique in offering parenting challenges, but is simply another vector for making poor parenting choices in general. For example, the authors talk about the importance for children in experiencing struggle in the process of mastery, both because it is inherent in learning experiences and necessary for an individual to learn that they can not achieve mastery without a period of struggle as an amateur, but also because children who do not struggle do not achieve mastery, they are simply rescued by the adults around them. You can rescue someone by doing their homework for them or you can rescue them by paying off their credit card bill. It isn’t money that is “spoiling”, it is the rescuing.

Another item the authors placed emphasis on was the need for including philanthropy in the family culture surrounding wealth and money. I am a skeptic on the mainstream practice of charity. I was pleased to see the authors discount “charity” specifically in favor of “philanthropy” as a broader term encompassing any activity aimed at making the world a better place for mankind to live in. I also appreciated that they disclaimed simply writing checks or disbursing financial resources to organizations and instead talked about the importance of physically serving, in person and with one’s time and skills, and of making this a family activity. The discussion overall was thought-provoking and has given myself and the Wolf some homework to do in thinking about how we want to more closely integrate philanthropy in the core of our family values.

There’s more of value in this book, even if it is, to me anyway, mostly just Good Parenting Common Sense at this point. I’ll organize my remaining notes in a separate follow-up post for easier perusal by those interested in going deep.

Last night I had the good fortune to attend a parenting workshop at a local private educational institution. The topic of the talk was “Setting Respectful Limits” and was led by Karla Kuester, a RIE Associate, two heuristic indicators of an event that is perfect for a Peaceful Parenting enthusiast such as myself. As our Little Lion is entering toddlerhood, I was eager to learn more about tools and techniques for establishing and enforcing boundaries that can help us and him.

Respectful behavior is based on observation. The roots of the word respect are “to look again”. This implies being present-oriented, focusing on what you see right in front of you, in the moment, rather than what you want it to be, what you hope for, expect, etc. Begin your interactions with your child by observing what is and you will start to find the basis for respect.

Noticing is Everything; The Start of the Plan

A child’s security is based on knowing that adults are in charge. This requires consistency in word and action on behalf of the adults. Observations lead to information, and information is the basis of planning. By creating trust in the adult, everyone can relax and and be their authentic selves.

The Goodness of Narration

Verbalizing what you see helps the child connect words to actions (in RIE, this is called “sportscasting”). For adults, it connects the mind to observations and restrains impulsive behavior. Narrating observed events links bodily sensations in the child to cognitive experience. Sportscasting is the key tool to changing your relationship with your child as it slows things down and helps everyone become more aware of the present.

Building Better Relationships

Relationships are not linear, they have meaningful ups and downs. The relationship you build with your child is the foundation for all their learning. It also connects the child to their future life in the world. Always keep in mind the long-term relationship consequences of your decisions and you’ll avoid the mistake of making decisions that are “good for now.”

The Adult’s Job: To Show the World to the Child

The parent’s job is to keep the child safe and acclimate them to society. Life is fun for parents and child when everybody follows the rules. Parents provide children with visibility and a sense of being understood. For children to stay safe, they must stick together with the parents. “You cannot care from a distance.”

The watchwords here are: Designation (what’s the parents’ role?), Availability (being present for the child’s needs), Proximity (being close enough to make an impact in the child’s well-being).

Adults help children learn how to take care of people and property.

Empowering the Captain of the Ship

The Captain steers the ship in a safe direction while maintaining respect and self-esteem with the crew. To do this, the Captain has to stay one step ahead of the crew and anticipate their needs and actions. In this way, the Captain can model for the crew problem-solving and executive functions which will be helpful for them later on in their own lives.

“Lean with a teen; squat with a tot”

It’s important to learn how to move to the child’s level, physically and emotionally, when interacting with them. Maintaining eye contact is a key part of showing respect. With small children, this often means squatting down or sitting on the floor; with teenagers, this often means leaning back and giving them some space to unload. Be present with the child where they are at and they will be able to feel seen and heard.

Can’t or Won’t?

It’s easy when dealing with children to confuse their resistance to a request as a “won’t” when it might actually be a “can’t”. Always check for developmental appropriateness of a request, such as:

Age/stage

Prior experience with the request/task

Level of alterness (sleepy, stressed, etc.)

Hunger or motivation (no one is at their best when feeling lacking)

Some creative ways to set and maintain boundaries and ways to avoid saying “no”

The Function of Behavior

All behaviors are communication. This is true for both the parent and child. What we do communicates who we are, what we want or need, and what we stand for. The parent should strive to get in the habit of thinking about what information is being shared by the other person in what you observe in their behavior; also, what they are sharing about themselves in the way they act.

The Function of Boundaries

Boundaries create a safe space for functioning. Boundaries must be enforced to be effective in creating security through predictable order.

Giving Children Appropriate Choices

Offer children choices you consider acceptable, regardless of which one they choose. Avoid offering choice when none is available, or you would only accept one of the choices. Children learn to be cynical of adults who offer false choices and become uncooperative in response.

Taking the Phrase “OK?” Out of Your Vocabulary

A better alternative than ending a request with “OK?” is “Do you understand?” Asking “OK?” implies a choice for whether or not the child wants to comply, or signals a request for validation (ie, being unsure about one’s authority to make or enforce the request). Avoid power struggles over choices that don’t exist.

Don’t Offer Children ‘Big Person’ Jobs

Be consistent in enforcing rules and verbalizing why they exist and children will learn to follow them. Be clear and firm, not harsh; use a flat voice and expression and simple language, not impassioned speech.

Items for Adult Use

Some items should remain off limits to children. The child can look forward to growing up and getting an opportunity to use them when appropriate. You can establish early on the notion of property by establishing whose is whose.

Modeling

If your child is out of control, don’t follow them there. If you expect them to change their behavior, you must do so as well.

Use Temporal Priming

Give children a sense of when an activity will come to an end. Give them an opportunity to think about what they’d like to do next, or instead.

Give Time Warnings

Establish time before a transition occurs, using a clock or timer. Let the child see you setting the timer, and then the timer determines when changes occur, rather than the adult. This also helps children understand the phenomenon of the passage of time, because for the child there is often confusion about the difference between five minutes and thirty minutes, for example.

Create an Activity Schedule

Create a visual sequence of the day, verbalize it and follow it. This creates a predictable rhythm to the day and helps them anticipate what comes next in their life.

“My Turn”/”Your Turn”

Instead of sharing, introduce the concept of taking turns. This creates a predictable cycle of action with a clear time frame for the child to anticipate. With very young children it can be a game initially, and later on it becomes a concept they can utilize when there is conflict over a limited resource.

Holding the Place for Turn Taking

An adult can “take a turn” for the child and model a wanted behavior when the child demonstrates they aren’t up for it. In this way the child can consider doing it themselves next time after they’ve processed the significance of the adult taking their turn for them.

“First ___, Then ___.” Statements

You can help children understand the priority of tasks before receiving something they prefer by showing them what comes first and then what follows. This is slightly different from “If ___, then ___.” because the conditionality of “if” implies a kind of role-playing or moral hoop to jump through, whereas “first” implies an existing natural order to the world they must comply with. This is an especially useful tool for dealing with multiple children and daily routines; by showing children who gets what in a consistent order, they can come to accept their place in “line” and have security that they will be cared for when it is their turn.

Focus On What You Want Your Child to Do, Not What You Want to Stop

When communicating with your child, focus on positive actions not negative actions. Often children do the last thing they heard, so if you say “Don’t X” they hear “X”. Also, asking for what you would like prevents guessing or the chance that they choose an alternative behavior you still find unacceptable.

“You get what you get, and you don’t get upset!”

Help children understand that they won’t always get what they want in life. It’s important to learn to accept situations where a lack of control over the outcome exists.

Never Underestimate the Power of Taking a Break

Model the ability to self-soothe for your children when a situation heats up between the two of you. Regain your calm and composure by informing the child that you intend to take a step back, catch your breath, have a glass of water, etc. before addressing the conflict again.

Catch Your Family ‘Doing Something Right’

Point out behaviors you like and identify the specific action you appreciated and why. It is far more motivating for people to be recognized for what they are doing well than to be reminded of their failures.

Consistency and Repetition: The Name of the Game

To be effective, boundaries must be enforced consistently by ALL caregivers in a child’s life. Allow no wiggle room or your efforts to enforce boundaries will go to waste.

Respect Takes Time

There are no shortcuts to building a respectful relationship.

“We say respect is ‘worthwhile.’ So isn’t it worth the little while it takes to be respectful of the children in our care?” ~Polly Elam, President of RIE

“You have all the time in the world if you start right now. Take a breath in, feel your feet on the ground, exhale and ‘carry on bravely.'” ~Kenneth James Kuester

The real preparation to education is the study of one’s self. The training of the teacher is something far more than learning ideas. It includes the training of character. It is a preparation of the spirit.

I had asked at a meeting when Little Lion was nine months old, “How the heck do I get him to nap by himself?! He wakes five minutes after I leave the room!!”

“There is so much going on in their first year, especially towards the end of their first year, do not worry about weaning. All babies will wean eventually, when they are ready.” – local La Leche League leader

Another attendee had asked, my 11 month old STILL isn’t showing any interest in weaning, is that okay?!

The saying “eating for two” doesn’t really apply during pregnancy but rather AFTER childbirth and you’re breastfeeding! – myself

“Cool as a cucumber.” – fellow RIE parent and good friend

When we were discussing how to handle babies testing boundaries

“Do NOT get sucked into their vortex.” – Regalena Melrose

In reaction to her son throwing his first tantrum. Use in combination with previous mantra.

“This goes out to all the new mamas: you will be so scared of your baby growing too fast and yes, it will grow fast. But let me tell you: each phase your child passes through is beautiful in its unique way and incomparable to what you know. Getting to know your tiny human is the most beautiful job in the world and every step will be rewarded along the way. Enjoy every second of being a mother but never fear the future; embrace it for it gets more exciting and beautiful every day.” – @jojoula

“Be happy in the moment. That’s all we need. Each moment is all we need, not more.” – Mother Teresa

When I feel rushed or overwhelmed, I try to remind myself that… This is only a moment, and one day, I will wish to return to this moment to handle it better or to enjoy it more or whatever, and I won’t have that chance, so I only have the NOW to handle it better or to enjoy it more or whatever!

Recently I was discussing economic and social philosophy with some friends and the question came up about why certain philosophical ideas aren’t more popular or well-known if they seem to be more logically correct than the alternatives. We entertained a number of reasons why this might be but the one that stuck out to me as particularly weighty is the idea that the truth is deep, long and heavily nuanced and doesn’t make for quick, emotional soundbites. I made the quip, “Why is the economy the way it is? Do you have 5 years to study what you’d need to know to understand it?” followed by, “Why does the political system look as it does today? Do you have an entire lifetime to devote to studying all of human history?”

The other weighty suggestion that was offered is that there are many philosophies that cater to telling people what they want to hear (ie, an easy to accept reality) and only one that emphasizes telling it like it is (ie, a hard truth about reality).

I see echoes of these two notions in the opening of Alice Miller’s “Gifted Child”:

The damage done to us during our childhood cannot be undone, since we cannot change anything in our past. We can, however, change ourselves. We can repair ourselves and gain our lost integrity by choosing to look more closely at the knowledge that is stored inside our bodies and bringing this knowledge closer to our awareness. This path, although certainly not easy, is the only route by which we can at last leave behind the cruel, invisible prison of our childhood. We become free by transforming ourselves from unaware victims of the past into responsible individuals in the present, who are aware of our past and are thus able to live with it.

Most people do exactly the opposite. Without realizing that the past is constantly determining their present actions, they avoid learning anything about their history. They continue to live in their repressed childhood situation, ignoring the fact that it no longer exists. They are continuing to fear and avoid dangers that, although once real, have not been real for a long time. They are driven by unconscious memories and by repressed feelings and needs that determine nearly everything they do or fail to do.

This book asks the reader to consider two troubling ideas. The first is that they are likely to be carrying some emotional baggage from their childhood that originates with the way they were cared for by parents and other important adults in their lives. The second is that they are likely to transmit this baggage to their own children (if they have any) and other important, intimate relationships if they don’t find a way to come to terms with it beforehand.

Like the consideration made about the popularity or penetration of certain economic and social philosophies, these ideas are troubling for most people to accept because it forces them to revise their current understanding of the relationships they have with important people in their lives, it forces them to take responsibility for the course of their lives and their choices and give up the perverse safety and security of seeing life through the eyes of the helpless victim and it forces them to concede that the present is not a unique or isolated moment pregnant with infinite possibilities, but rather one moment at the end of a string of moments stretching back into the earliest reaches of human history in which possibilities exist but are limited by certain choices and events which took place in the uncontrollable past.

There is of course great freedom in choosing to explore these troubling ideas but they come at the cost of a grave responsibility that few, based on my practical experience, seem willing to bear.

To find this freedom, one must seek out “the lost world of feelings.” Human infants are entirely dependent upon their adult caretakers for their survival, unlike most other animals who, while weak and undeveloped, are nonetheless able to move around, seek shelter, find food, etc., on their own almost immediately after birth. For a young human, being ostracized or unloved by ones parents is a death sentence. Therefore, the human psyche is wired at birth to prioritize adapting to the parents’ emotional needs over fully developing its own.

If certain emotional expressions or behaviors prove to be problematic for the relationship with the parents, the human child will work to repress and hide that part of themselves. They will disown it and their personality will become dichotomized into “me”, the feelings and behaviors and characteristics I acknowledge and accept because they have demonstrated value with my parents, and “not me”, the feelings and behaviors and characteristics I deny possessing or experiencing because they have been a source of conflict with my parents, on whom I depend for survival.

This is what Miller means when she talks about searching for the “true self.” The irony, however, is that

the child does not know what he is hiding.

That is, it is not as if the child knows what his true self is and isn’t and is lying to himself and others about who he really is. It is more like, he has shoddy vision and can’t see a focused image of himself in true detail, or else he has a map of himself leading to the buried treasure of his own reality but he doesn’t know how to read the map and therefore doesn’t know where his self is or even what he’ll find when he gets there. Every now and then this person might get a glimpse or a sense of their true self in a particularly emotionally charged moment but really all they’re experiencing is the anxiety indicating the existence of repressed and disowned selfhood, not a look at what is missing.

To heal, these emotions must be encountered and experienced. Further, painful emotions must be resolved by tracking down their genesis in early childhood experiences. Memories and relationships with respected and important adult caretakers must be studied and re-evaluated through the more objective eyes of an independent adult rather than the way they were first constructed by a subjective and immature child. This not only allows the adult of the now to be released from the terrors of the former child but it can enable the adult to have new modes of living and doing:

Rational, constructive action depends not only on the intactness of our intellectual faculties, but also on the extent to which we have access to our true emotions.

[…]

the inescapable conclusion is that for people to be able to organize their lives, they must have access to their emotions.

This is one of the many and for me, the most important, takeaways from this book. It is not enough to rationalize about a choice and a potential plan of action. To actually develop an impetus to act requires an emotional experience. Adults who repress certain parts of their emotional selves due to childhood traumas become incapable of acting in certain areas of their lives. They become procrastinators, perfectionists or otherwise evasive in the area of making a decision, acting on it and then sticking with it.

By finding and integrating one’s lost world of feelings, one has the opportunity to become active and empowered in new areas of one’s life that were otherwise mysterious, frustrating or dormant.

One question that comes up for some people as they consider all of this is, “But why did my parents ever treat me in such and such a way?” Using some of the memories and recollections of a famous cultural writer as an example, Miller says,

like so many gifted children [he] was so difficult for his parents to bear not despite but because of his inner riches. Often a child’s very gifts […] will confront his parents with conflicts that they have long sought to keep at bay by means of rules and regulations. These regulations must then be rescued at the cost of the child’s development.

The parents’ childhoods involved repression as well. For their own survival they learned to disown parts of their emotional experience or certain of their behaviors that caused trouble with their parents. They rationalized this turn of events and created rules for living that would help them avoid these perceived dangers. And then when they had children, these rules and procedures came into question by the existence of the innocent child. And so a new round of repression is started.

The only way the cycle can be broken is for the adult to make the painstaking effort to connect with his child self and understand what happened and how it has impacted him, and then he must choose to live his life differently with that new awareness of his past. This is hard for many to do because

What they do not see, because they cannot see them, are the absurdities enacted by their own mothers when they were still tiny children.

Another powerful idea contained in this book is an explanation of the appeal of irrational ideas to adults with traumatic childhood experiences. The trauma of childhood is itself irrational– there is no “reason” for any child to be abused or neglected by those who brought it into the world, and save those who are simply unlucky in having some external misfortune befall their family (ie, the child is made an orphan when the parents die unexpectedly), there is no excuse or justification the adults could offer a child as to why they are being treated as they are. For survival reasons, the child must make a place in their psyche for irrational ideas to exist because in doing so they “close the loop” on the irrationality and make it seem rational. “Some things just don’t make sense” is a way to make sense of things that don’t make sense.

When this space for irrationality exists, adults can become wedded to irrational ideas and beliefs, such as political ideologies, abusive social relationships or supernatural superstitions. On one hand, they lack the ability to rationally resist these ideas and beliefs because they are willing to accept that not everything has to make rational sense in their lives. On the other hand, they may positively identify with the claims of these ideologies because they appeal to their own experiences or sense of self as a victim who is oppressed by others, that is, they offer a way to feel like they’re getting even. On this point Miller is worth quoting at length:

Oppression and the forcing of submission do not begin in the office, factory or political party; they begin in the very first weeks of the infant’s life.

[…]

Political action can be fed by the unconscious rage of children who have been misused, imprisoned, exploited, cramped and drilled. This rage can be partially discharged in fighting “enemies”, without having to give up the idealization of one’s own parents. The old dependency will then simply be shifted to a new group or leader. If, however, disillusionment and the resultant mourning can be lived through, social and political disengagement do not usually follow, but our actions are freed from the compulsion to repeat. They can then have a clear goal, formed out of conscious decisions.

Once our own reality has been faced and experienced, the inner necessity to keep building up new illusions and denials in order to avoid the experience of that reality disappears. We then realize that all our lives we have feared and struggled to ward off something that really cannot happen any longer; it has already happened, at the very beginning of our lives while we were completely dependent.

The term “fighting yesterday’s battles” comes to mind when thinking about this irrational space.

While Miller’s analysis applies to any child and any adult experiencing emotional pain and depression (whether they’re aware of it or not!), the book is especially focused on the plight of “gifted” children because of the uniquely problematic experience they can have in this area due to their talents and abilities. Not only do “gifted” children tend to experience these emotional troubles more deeply,

many people suffering from severe symptoms are very intelligent

but they also tend to experience these troubles uniquely through feelings of grandiosity and contempt.

Grandiosity is the concept of identifying one’s personal value as a person with one’s special talents and abilities. One’s greatness isn’t just a part of one’s self, it IS the self. But this complicates the emotional life of the gifted child because it is inevitable that not every part of themselves is grand. There exists then another dichotomy, wherein all the parts that are grand (which may be very few and overall represent a quite limited part of the total person or experience of self) are “me”, and all the parts that are normal or weak (which is likely then the majority and the wider experience of self) are “not me”. And if my parents love and care for the grand gifts I have but dislike or don’t know how to deal with the unexceptional aspects of my self, then

we remain at bottom the one who is despised, for we have to despise everything in ourselves that is not wonderful, good, clever… we despise… in short, the child in ourselves and in others.

[…]

“Without these achievements, these gifts, I could never be loved. would never have been loved.”

An emotional experience that often goes hand in hand with grandiosity is contempt.

The function all expressions of contempt have in common is the defense against unwanted feelings. [ie, despising what is not grand about oneself]

[…]

Once we are able to feel and understand the repressed emotions of childhood, we will no longer need contempt as a defense against them.

[…]

Contempt as a rule will cease with the beginning of the mourning for the irreversible that cannot be changed… it is, after all, less painful to think that the others do not understand because they are too stupid.

Gifted people often experience contempt for others as an expression of insecurity about the repressed parts of themselves that are not part of their gifts. Unable to have empathy and kindness towards themselves in these areas, they become impatient and hostile towards those reminders of their own weakness that they see in others.

Sadly,

hating and offending an innocent person, using him as a scapegoat, can only strengthen the walls of our inner prison of confusion, isolation, fear and loneliness: it cannot free us.

And the most innocent person of all, the most unfair scapegoat a person can choose in this drama, is their child self. Whether these ideas are new or familiar, I encourage anyone reading this to consider the implications of the ideas contained in this book not as if they describe a set of generalized human experiences but rather as if they describe something specific and personal to the reader himself. If this book’s message can be taken to heart and internalized, it can be the jumping off point for great personal change that will ultimately resolve itself in what Miller refers to as a “healthy self-feeling”:

I understand a healthy self-feeling to mean the unquestioned certainty that the feelings and needs one experiences are a part of one’s self.