28 February 2013

Nancy Kurshan speaks to the press during the Chicago Conspiracy trial, 1969. To her left is Anita Hoffman and on her right, Susan Schultz. Back row: Ann Froines, Tasha Dellinger, and Sharon Avery.Photo courtesy Nancy Kurshan.

An interview with Nancy Kurshan:
From Yippie street protest to fighting the American prison behemoth

“The prisoner usually has no idea how long he or she will be there... The rules for exiting are unclear at best and impossible to comprehend at worst. I believe that control unit prisons are tantamount to torture and an abuse of state power.” -- Nancy Kurshan

Nancy Kurshan will be joined by fellow Yippie founder, Judy Gumbo Albert, as Thorne Dreyer's guest on Rag Radio, Friday, April 12, 2013, from 2-3 p.m., on KOOP 91.7-FM in Austin, and streamed live on the Internet. Also, please see Judy Gumbo Albert's photo essay, "Visiting Viet Nam, 1970-2013," published this week in The Rag Blog. Nancy and Judy recently returned from a trip to Viet Nam.

If someone asked me to describe Nancy Kurshan in a word, the word I would choose would be “fearless.”
Kurshan, now 69, and a founding member of the Yippies -- was born in Brooklyn, New York, and raised by Old Left parents. She has been an activist since high school days. Not surprisingly, she doesn’t like prisons any more than anyone else I know, though she enters prisons almost routinely. You might well say that she’s leery about them. Indeed, she knows how antithetical they are to the very essence of the human condition, and yet how thoroughly they define the human condition. That’s what might be called the prison paradox.

If you’re reading these words in TheRag Blog you probably know that prisons are almost everywhere on the face of the earth. You may remember that zealous Puritan settlers constructed them when they arrived in America in the seventeenth century. “The founders of a new colony,” Nathaniel Hawthorne wrote in his 1850 novel, The Scarlet Letter,“ have invariably recognized it among their earliest practical necessities to allot a portion of the virgin soil as a cemetery and another portion as the site of a prison.”

Graveyards and jails, cemeteries and prisons invariably go together.

Over the past 400 years or so, Americans have never stopped building prisons and American prisons, such as San Quentin, Alcatraz, and Angola in Louisiana, are world famous because of the books and movies about them and because of the harrowing testimonies by prisoners themselves.

Ask Nancy Kurshan. She has the facts and the figures. She’ll tell you all about America and its prisons. No one builds prison better than Americans, she says. No one builds more prisons than Americans, and no one builds the new generation of prisons, often called “control units,” with the same gusto as Americans.

When I asked her recently about her own prison experiences, she told me that she once spent 24-hours behind bars in Chicago and that “it drove me crazy.” Kurshan has been arrested so many times -- at least 15 times by her own count -- that they tend to blur in memory, though she remembers the incarcerations that followed street protests in the 1980s: the occupation of a Marine Corps office on International Women's Day; a sit-in in the street that blocked traffic around the Federal Building in Chicago; yet another protest when she and others chained themselves to an African consulate.

Kurshan has never allowed her own personal feelings about prisons to prevent her from protesting in the streets. And she has never allowed fear to stop her from aiming to dismantle the American prison behemoth that has grown bigger, meaner, and more vicious over the past several decades. A sense of boundless optimism carries her over immense hurdles.

Kurshan describes her work -- you can’t really call it “prison reform” -- in a new book entitled Out of Control: A Fifteen Year Battle Against Control Unit Prisons that’s published by the Freedom Archives in San Francisco, and that has a trenchant introduction by Sundiata Acoli, who is currently “serving time” at the Federal Correctional Institution in Cumberland, Maryland.

I realize that “serving time” is probably not the most effective phrase for me to use here. As American Indian Movement activist and long time federal prisoner, Leonard Peltier, once said, “a prisoner doesn’t do the time. Time does the prisoner.”

Readers can order Kurshan’s informative, energizing book here, and you can learn more about it online at the Freedom Archives.

In the preface to the book, Kurshan says that, “In the end we lost every large issue we pursued.” But she’s not discouraged. She explains that her book “tells the story of one long determined fight against the core of the greatest military empire that has ever existed on this planet.” She adds, “If activists who stand in opposition to what Malcolm X called the 'American nightmare' can benefit from reading this and can move ahead with greater insight and effectiveness, then it will be worth while.”

Kurshan ends her preface with a quotation from the African revolutionary, Amilcar Cabral, who insisted, “Tell no lies, claim no easy victories.”

In this interview for The Rag Blog, Kurshan describes her political work and her thinking about prisons and prisoners. She also looks at her experience as a Yippie when one might say that she was a sweetheart of the Sixties. Her name and the name Jerry Rubin were nearly synonymous at the time of the Democratic National Convention in 1968 and at the Chicago Conspiracy Trial in 1969 and 1970. Rubin memorialized Kurshan in Do It!: Scenarios of the Revolution. Now as then her Yippie heart beats strongly.

This interview was conducted soon after Kurshan returned from a 2013 visit to Vietnam 40 years after the signing of the Paris Peace Accord that ended U.S. military presence there. To say that she was “high” would probably be an understatement.

Nancy Kurshan in 2008. Image from TimeOut Chicago.

Jonah Raskin: Aren’t all prisons “control unit prisons”?

Nancy Kurshan: There are at least two ways to answer your question -- by the way, they go by various names: Secure Housing Unit (SHU), Administrative Maximum Facility (ADX), Supermax, and more. And remember there are variations from prison to prison. Still, a “control unit prison” is one in which all prisoners are locked in individual 9’ by 9’ boxes about 23 hours a day under severe sensory deprivation.

No fresh air. No natural light. The prisoner eats, sleeps, and defecates in a windowless cell. Meals come through a slot in the door. In some cases, the prisoner may be out of the cell for solitary exercise, but in other cases the exercise area is attached to the cell itself. There is restricted, or no, access to education and recreational facilities.

How are they different from “normal” prisons?

In most penal institutions, prisoners are in the “general population.” They live among other prisoners, take their meals in a social setting, have visitors (sometimes even conjugal visits), and participate in recreational activities with others. Some prisons offer education and training for jobs, though that’s becoming increasingly rare. A particular prisoner might be placed in solitary confinement as punishment -- “thrown in the hole” in prison vernacular. The entire wing of a prison might also be “locked down” after an incident.

Is it a question of the degree of harshness and punishment?

All prisons are grim. Nonetheless, a control unit prison is qualitatively different than the rest. Control units limit the prisoner’s connection, not just with other prisoners, but also with family and friends in the outside world. Often only family members can visit and then only if approved.

The number and length of visits are limited, and no physical contact is permitted between prisoner and visitor. Visiting takes place over a Plexiglas wall and through telephones monitored by guards. Prisoners are searched before and after visits. They undergo body cavity searches and are often brought in shackles.

Sounds like psychological warfare and brainwashing.

It’s an endless hell -- a living Kafkaesque limbo. The purpose of the control unit prison is to make the person feel helpless, powerless, and totally dependent on the authorities. A control unit institutionalizes solitary confinement as a way to exert maximum control over as much of the prisoner’s life as possible. This is long-term, severe behavior modification, and it’s the vilest, most mind- and spirit-deforming use of solitary confinement imaginable.

The control unit prisons probably cast a long shadow on everyone in prison, and perhaps on the whole society.

Control units have the affect of controlling prisoners in the general population. They’re meant to terrify prisoners so that they tolerate intolerable conditions. The federal prison at Marion, Illinois -- and the word “Marion” itself -- was meant to strike fear into the hearts of prisoners throughout the whole federal prison system.

Nancy with son,
Michael Kurshan-Emmer, wearing a Sundiata Acoli t-shirt, at 1998 Washington, D.C., march to free political prisoners. Image from Freedom Archives.

Can you say more about the Kafkaesque aspect?

Inside a control unit, the prisoner usually has no idea how long he or she will be there. It’s an indeterminate sentence and the rules or guidelines for exiting it are unclear at best and impossible to comprehend at worst. I believe that control unit prisons are tantamount to torture and an abuse of state power.

Amnesty International recently released its 2012 report, “The Edge of Endurance: Conditions in California’s Security Housing Units,” in which the conditions in two California prisons -- Corcoran and Pelican Bay -- are described as “cruel, degrading and inhuman” and a violation of international standards. Readers can check it out at the Amnesty International site.

Are there political prisoners in the American penal system?

Absolutely. Let me name a few: Sundiata Acoli, who was one of the Panther 21 in the 1970s; Oscar Lopez Rivera, a Puerto Rican patriot; and Native American Leonard Peltier. They have all been imprisoned for over 30 years each! By comparison, Nelson Mandela, the world’s iconic political prisoner, spent 27 years in prison.

I recently traveled to Vietnam to participate in the celebration of the 40th anniversary of the Paris Peace Accords and met with people who were political prisoners in the Tiger Cages of the U.S.-backed South Vietnamese government. Their situations were nearly identical to those of political prisoners in this country today. Leonard Peltier, Sundiata Acoli, and Oscar Lopez Rivera are probably the longest-held political prisoners in the world.

Albert Woodfox* has been in prison at Angola for more than 40 years. Warden Burl Cain, said he would never transfer Woodfox out of solitary because, as he explained, “He is still trying to practice Black Pantherism, and I still would not want him walking around my prison because he would organize the young new inmates. I would have me all kinds of problems.”

What makes for a political prisoner? I ask because I often find it easier to recognize political prisoners in other parts of the world -- Ireland, Russia, and China -- than in the United States. I know individuals in the U.S. who began as conscious reformers and avowed revolutionaries and veered into crime -- theft, robbery, dealing illicit drugs, and more.

People have been arguing about the nuances of this for years, but generally speaking a political prisoner is someone who is imprisoned for his or her participation in political activity.

Why do you think that you chose to work with prisoners, to secure their release, and to protect them from the worse abuses of the prison system?

Once I was in prison -- as a result of my participation in the movements of the 1960s and 1970s -- it was difficult to turn away. At first, there were many amazing political prisoners that grabbed my attention. I felt that if our movement were to succeed, we could not abandon people behind bars. If we did, we couldn’t hope to move forward.

Imprisonment was chilling for everyone -- on the outside as well as the inside. To a large extent, Americans are afraid of prisons and political prisoners. I didn’t want to be one of them.

What did you learn as you became more involved?

That prisons are about racism and the social control of people of color. I felt that the work I was doing was an important way to be a principled anti-racist. It was also a way for me to express moral outrage about the fact that humans are treated worse than animals, though I don’t wish those same conditions on animals either.

When were you arrested and jailed in the 1960s and 1970s?

More times than I can remember. The first time was in 1967 for mass civil disobedience at the Pentagon. In 1971, I was arrested on the campus of Kent State for spray-painting the words “U.S. Out Of Laos.” I was charged with a felony -- malicious destruction of property with damage over $100 -- and told that they would break it down to a misdemeanor if I agreed to leave Kent, Ohio.

By then, I was happy to go. Our house had received bomb threats. Then, in the 1980s, I was part of a women’s group called “No Pasaran” and was arrested protesting U.S. wars in Central America. Most of the charges are not memorable. As I recall, they were for “disturbing the peace.” I got off completely, or had to pay a fine after pleading guilty.

What do you remember about your own jail time?

The Pentagon jail time, my first, was in what I call “white peoples’ jail.” There were about a thousand of us. The authorities created a men’s dormitory and a women’s dormitory. Ours was lined with hundreds of cots; I was there with Anita Hoffman. We stayed overnight, went to court, pled no contest, paid $25, and left. In Chicago in the 1980s, it was rougher. We were held at the lockup at 11th and State, like all other detainees, and single-celled with nothing to read and nothing but a bologna sandwich to eat.

We could talk to people across the cell, but I remember being cold and uncomfortable, lying on a cement bed. The guards were unresponsive to requests. You could call out to your heart’s content and they wouldn’t come. The longest time I spent there was about 24 hours and it drove me crazy. I can’t imagine what long-term solitary must feel like.

How do you feel about the Yippies now, looking back?

Nancy Kurshan and Jerry Rubin.

I love the Yippies! We were really onto something and reached many more people than we’re given credit for. Most Left history is written by people who were in what we considered the “straight Left.” They were not fond of us then and they still aren’t.

Our use of the media, creation of myths, comedy, and appeal to artists was fabulous. We levitated the Pentagon to allow the evil spirits to flee (clearly not high enough), ran a pig for President, and burned money at the Stock Exchange on Wall Street.

We also represented a segment of American youth that was in militant rebellion. We didn’t lead them. We were a part of them and we were not part of any official Left organization. Much of the Left dismissed the youth population. They criticized us for alienating older, middle class people. I think the youth movement was a vital engine of the anti-war movement, driving everything and everyone to the Left and forcing debate onto dinner tables.

Any criticisms?

My main issue, of course, is the sexism of the Yippies. But honestly, it was no worse than in the rest of the Left. Sexism was an Achilles Heel of the whole movement.

The Yippies seemed to me to be about couples -- you and Jerry Rubin, Judy Gumbo and Stew Albert, Anita and Abbie Hoffman. What thoughts do you have now about sex and gender and power in the Yippie universe?

Yippies weren’t any more about couples than the rest of the movement. Male supremacy was "normal." I had been a political activist beginning in high school; then in the 1960s and 1970s my role in the movement was compromised. At times, I went to work every day so that Jerry Rubin and the guys who were living at our tiny apartment could be movement activists!

After work I shopped. Then I came home and cooked. Then the men treated us like gophers and we accepted it. It was hard to find one's own voice and it was easy to "stand by your man" when conflicts arose. Until the women's movement burst on the scene, there were awkward distances between women.

When Robin Morgan quit the Yippies and published "Goodbye To All That" in the underground paper, RAT, I was uncomfortable. I knew she was right about the big picture, if not everything. It was embarrassing and I didn't know what to do. Change can be confusing and uncomfortable. Morgan’s piece and my 1970 trip to Vietnam really pushed me to fight male dominance and find my own voice.

To get back to prisons. In what ways have they changed over the last decades?

Two things strike me. One is the massive incarceration of people of color. In 1994, for instance, there were 85,000 people in federal prisons. Today. there are 218,000. In state and federal prisons there are 2.3 million people behind bars. We are the “Incarceration Nation.”

Albert Hunt stated in The New York Times (November, 20, 2011) that, “With just a little more than four percent of the world’s population, the U.S. accounts for a quarter of the planet’s prisoners and has more inmates than the leading 35 European countries combined.”

Prisons overflow disproportionately with black and Latino prisoners. According to the same New York Times article, “more than 60 percent of the United States’ prisoners are black or Hispanic, though these groups comprise less than 30 percent of the population.” One in every nine black children has a parent in jail!

What are the other trends?

The prison system has become much more punitive. When we began our work in the 1980s, Marion Federal Prison was the only control unit prison in the federal and the state system. When we argued they should shut it down, they argued that it would allow the rest of the system to function more effectively. We said no, it would function as an anchor and pull the whole system in the direction of tighter control. We would have liked to have been proven wrong, but unfortunately we’ve been proved right. Now, virtually every state has at least one control unit prison.

Is there hope?

Just recently there has been some motion. Two serious challenges have developed. One, that this form of imprisonment is too expensive. Our whole society is running out of money, thanks in part to our bloated military. Also, in some states, like California, prisoners have stood up by the thousands and said, “We won’t take it no more.”

There have been hunger strikes of 6,000 or more prisoners. Support on the outside has helped give voice to grievances. In response to hunger strikers at Pelican Bay, The New York Times, in an editorial on February 8, 2011, entitled “Cruel Isolation,” said, “For many decades, the civilized world has recognized prolonged isolation of prisoners in cruel conditions to be inhumane, even torture. The Geneva Convention forbids it.”

Is anyone rehabilitated through the effort of prison programs?

As Malcolm X said, “I ain’t never been habilitated, how can I be rehabilitated?” Sure, some people have come out of prison wiser than when they went in, or perhaps with some skills they didn’t have. But by and large, the problems are structural, not individual and have to do with whether or not society has room for ex-prisoners. Generally, when people get out of prison, no matter how good they are, their options are lousy. They face great obstacles.

The Russian novelist, Fyodor Dostoevsky, shrewdly observed 150 years or so ago that, “The degree of civilization in a society can be judged by entering its prisons.” When you enter a prison what are some of the first things you hear, see, and feel?

Nancy in Hanoi, 2013,
withAgent Orange victims.

That Dostoevsky quote has always been a favorite of mine. When I enter a prison, I usually feel I’m entering a bastion of the military. There are gun towers, barbed wire, metal detectors, arbitrary rules, regulations, and tight surveillance. Then there are the pat-downs.

The first thing that comes to mind is that I’m on a slave ship -- a landlocked slave ship. The racial aspect is undeniable, from the waiting room to the visiting room. After all these years, you would think I would be used to it, but I’m not. For me there is no experience like it.

What degree of civilization would you say exists in the U.S.?

I would answer with a shrewd quote from Gandhi. When he was asked what he thought of Western civilization, he replied, “That would be a good idea.” I’ve just returned from Vietnam, still a primarily agrarian, developing country. They have one of the lowest imprisonment rates in the world. Vietnam is a more civilized place than the U.S.

Since you're just back from Vietnam would you give us your impressions of the country?

Vietnam is beautiful and vibrant with more than half the population under 20. The legacy of the war is still enormous. More bombs were dropped on Vietnam than on all of Europe in World War II. We visited the Highway 9 Cemetery of the Fallen Combatants where thousands of Vietnamese are buried. As I looked at the tombstones I noticed how very many were cut down in their youth. Somewhere between 2 and 4 million people were killed in the “American War” -- as the Vietnamese call it.

You met people and talked face-to-face?

Nearly everyone had a story to tell about their family's sacrifice, although they tell it after persistent prodding. We visited schools where children are suffering from severe birth defects as a result of the millions of gallons of herbicides such as Agent Orange that the U.S. used. These children are three generations removed from direct exposure!

We also went to what was the Da Nang Air Base during the war (now a regular airport) where the U.S. is just now beginning cleanup, 40 years later. That's a drop in the bucket because it's only one "hot spot" and to the tune of $43 million which is really nothing.

The country seems to have taken your breath away.

The experience was fabulous: the natural beauty and the energy and warmth of the people; the privilege to share in the celebrations of the Paris Peace Accords; the meeting with Madame Binh and many people who survived the Tiger Cages. I went inside the underground “Cu Chi tunnels” that testify to the ingenuity and determination of the Vietnamese to be free from of colonialism. Seeing the legacy of the war made me angry. I'm still processing my time in Vietnam.

[Jonah Raskin, a regular contributor to The Rag Blog, is a professor emeritus at Sonoma State University and the editor of The Radical Jack London: Writings on War and Revolution. Read more articles by Jonah Raskin on The Rag Blog.]

*UPDATE: As we went to press a federal judge ordered the release of former Black Panther and member of the Angola 3, Albert Woodfox. This is the third time Woodfox's conviction has been overturned in a federal court, but prosecutors successfully reversed the two previous court decisions and are expected to try once more to keep Woodfox behind bars.

Everywhere we traveled we were warmly welcomed. The Vietnamese still feel grateful to the U.S. peace movement. I came to understand that while my trip in 1970 was life changing, this trip was life affirming.

Rag Blog contributor Judy Gumbo Albert was an original member of the Youth International Party (YIPPIES), founded in 1967. See Jonah Raskin's April 17, 2012, interview with Judy Gumbo Albert in The Rag Blog -- and see Raskin's current Rag Bloginterview with Nancy Kurshan, a prison activist and fellow Yippie founder who recently traveled with Judy to Viet Nam. Judy Gumbo Albert and Nancy Kurshan will be Thorne Dreyer's guests on Rag Radio, Friday, April 12, 2013, from 2-3 p.m., on KOOP 91.7-FM in Austin, and streamed live on the Internet -- so mark your calendars!

In 1970, during the American War, I visited what was then North Viet Nam. It was a Yippie trip. I’m the one on the right above. Next to me is Nancy Kurshan, next to her is Genie Plamondon of the White Panther Party. This year I returned to Viet Nam. What follows are some of my impressions.

In Ha Noi and the surrounding countryside, I photographed the devastation wrought by the war:

CLICK ON IMAGES TO ENLARGE.

And felt inspired by Viet Nam’s resistance fighters:

Forty years later, in January 2013, Nancy and I were invited back as part of a delegation of activists who had visited Viet Nam during the war. We were there to help celebrate the 40th Anniversary of the Paris Peace Accords:

I met former Attorney General Ramsey Clark and filmmaker Jay Craven:

And my favorite hero of all time, Mme. Nguyen Thi Binh, a member of the Provisional Revolutionary Government of South Viet Nam, a leader of the Viet Nam Women’s movement, and a negotiator and signer of the Paris Peace Accords. I told her, "Thank you for what you have done." She replied, “We will continue to do it," and squeezed my hand:

Everywhere we traveled we were warmly welcomed. The Vietnamese still feel grateful to the U.S. peace movement. I came to understand that while my trip in 1970 was life changing, this trip was life affirming.

At the same time, it was apparent that the outcomes of the American war continue to devastate the country.

With unexploded ordnance

that to this day kills and maims:

Agent Orange/dioxin, has remained in the soil and water of Viet Nam for 40 years, poisoning a third and fourth generation of children:

I was heartbroken when I met these kids. All I could think was, “We are responsible.”

Nor could I ignore the remnants of Diem and Thieu’s tiger cages:

Survivors of the tiger cages have managed to make a new life for themselves. “In order to close the past, we must be open to the future,” is what I heard them say. (The older woman in the center was imprisoned in a tiger cage for 15 years.)

Today Viet Nam integrates the new with the old. They are on the road to prosperity by means of what they call a “socialist-oriented market economy.”

I came home from Viet Nam understanding that every one of us can -- and should -- feel proud of what we did and continue to do to end all wars.

Thanks to The Rag Blog's James Retherford for assistance with graphics on this article.

[Judy Gumbo Albert is an original Yippie, along with Abbie and Anita Hoffman, Jerry Rubin and Nancy Kurshan, Paul Krassner, and Judy’s late husband Stew Albert. Judy has remarried, lives in Berkeley, California, and is currently writing her memoir, Yippie Girl. She can be found at www.yippiegirl.com. You can contact her at judygumboalbert@gmail.com or on Facebook at Judy Gumbo Albert or Yippie Girl. Read more articles by Judy Gumbo Albert on The Rag Blog.]

"Tread carefully over the pavements of London for you are treading on skin, a skein of stone that covers rivers and labyrinths, springs and cavern, pipes and cables, springs and passages, crypts and sewers, creeping things that will never see the light of day." -- Peter Ackroyd, Underground London

Zadie Smith's 2012 novel NW was a finalist for the National Book Critics Circle award for fiction. Rag Blog contributor Gregg Barrios is on the Board of Directors of the National Book Critics Circle.

Welcome to London’s NW -- home turf to Zadie Smith’s fictional wellspring. It’s the place where many of her earlier characters still reside -- from Archie Jones, Irie, and Alsana from White Teeth to Howard Belsey’s dad from On Beauty and Alex-Li Tandem from Autograph Man.NW introduces a new cast of characters -- Leah, Natalie, Felix and Nathan -- all in their mid-30s, and with multi-racial roots -- this is a Smith novel after all -- and who grew up in the fictional council estate (housing project) of Caldwell.

Smith’s tells their stories with precise details and rich characterization, vividly capturing their individual personalities by utilizing a writing style suited to each. The opening chapter finds Leah daydreaming in a backyard hammock:

The fat sun stalls by the phone masts. Anti-climb paint turns sulphurous on school gates and lampposts. In Willesden people go barefoot, the streets turn European, there is a mania for eating outside. She keeps to the shade. Redheaded. On the radio: I am the sole author of the dictionary that defines me. A good line -- write it out on the back of a magazine. In a hammock in the garden of a basement flat. Fenced in, on all sides.

Her reverie comes crashing when the doorbell rings and a strange woman with a hard luck story asks for money. Through Smith’s deft descriptions, it is evident that the women are as different as night and day despite living in the same NW postal code. How Smith forges connections between them and the other denizens in da hood is part of what NW grapples with.

It isn’t for naught that the chapter is called “The Visitation.” It echoes the Biblical Mary visiting her older, barren cousin Elizabeth to announce her pregnancy and then to learn that her cousin is also in a family way. Throughout the novel, Leah will struggle with not wanting to have a child and with her denial that she may already be pregnant (“Blue cross on a white stick, clear, definite”).

Smith has acknowledged the influence of Forester’s Howards End on her novel On Beauty, and that the inspiration for NW comes from the novelist Virginia Woolf. Some critics have written that since Leah is part Irish, her narrative emulates a Joycean style. I prefer to consider that the NW postal zone is more akin to Faulkner’s fictional Yoknapatawpha County and his novel As I Lay Dying. Both employ stream of consciousness technique, multiple narrators and varying chapter lengths and voices. One section will have quotation marks, while another will do without the punctuation. NW speaks in the polyglot of the street and in slogans and the TV news sound bites of dinner parties.

In the novel’s first section, Leah works for a charity trust and her husband Michel, a French-African, is a hairdresser. They rent and have a dog Olive. Leah doesn’t want children, but Michel does. When they attend a posh party given by Leah’s lifelong friend Natalie, we learn the different roads they’ve taken. Natalie nee Keisha Blake has moved up in the world. She is a barrister who is happily married to an Italian-Trinidadian; they have two children.

At the party, Natalie appropriates Leah’s story about the woman who bilked her. Later Leah and Michel spot a man thought to be the grifter’s partner. A street row ensued, and Olive was repeatedly kicked. Natalie turns it into a bad after-dinner joke. (“- And then did you just both go your separate ways? ‘Thank you, I’ve been your potential murderer now I must be off...’”

Natalie is novel’s central character. She tells her story in “The Host,” a series of short, numbered (185) chapters. In the initial entry, “These red pigtails,” Keisha saves Leah from drowning by pulling her out of a city pool by her red pigtails. (Think Renoir’s "Boudu Saved From Drowning.")

There is a wonderful list (in # 6) of the girl’s middle school likes and dislikes. Keisha: Cameo, Culture Club, Bob Marley, world peace in South Africa. Leah: Madonna, Culture Club, Thompson Twins, no bombs. Oh, they list one another as their best friend. And to an unknown question, they both answer “Deaf.”

Smith never identifies the color of her characters -- well, not unless they are white. A subtle dig at how other-than-whites are described in more traditional novels. In a telling short entry, Smith succinctly describes Keisha’s mindset growing up in a white world:

18. Sony Walkman (borrowed). That Keisha should be able to hear the Rebel MC in her ears was a kind of miracle and modern ecstasy, and yet there was very little space in the day for anything like ecstasy or abandon or even simple laziness, for whatever you did in life you have to do it twice as well as they did ‘just to break even, a troubling belief held simultaneously by Keisha Blake’s mother and her Uncle Jeffery, know to be “gifted” but also beyond the pale.

Keisha reinvents herself as Natalie and escapes from the Caldwell projects. But as the novel progresses, Smith seems to be asking -- But at what a cost? Natalie’s entry 179: “Aphorism. What a difficult thing a gift is for a woman! She’ll punish herself for receiving it.” Natalie will do the same thing with her gift (an oblique reference to the late Amy Winehouse).

Zadie Smith.

Enter Felix in the section titled “The Guest.” Felix is a native of the Caldwell projects. His story is told in a traditional narrative style. Neither Leah nor Natalie knows him, but they will by the novel’s end. This chapter chronicles Felix’s last day alive. It begins as he delivers a book to his father that his new lady friend Grace has bought for him.

The book is a photographic record of Garvey House, an actual hostel for troubled youth in northeast London where Felix and his siblings grew up with their Black revolutionary parents. Felix then takes a walk through the old neighborhood on his way to buy a used car for the repair shop where he works part time.

This section contains some of Smith finest writing and could well stand alone outside the novel’s frame, but it is also integral to it. I kept hoping Smith would speak through Felix (with his parents' activist past and his dream of becoming a filmmaker) of the recent London Riots and British film hit Ill Manor – that speak of the disenfranchisement of today’s multiracial Brit youth.

Some readers may see the 32-year old Felix as a sacrificial lamb, a Christ-like figure hinted in the book’s religious-tinged chapter titles, “Visitation,” “Host,” “The Crossing.” (The thrust of the narrative here resembles the Stations of the Cross.) A few hours before his death, his pays a visit to Annie, his older, former lover intent on ending their relationship since he has found Grace (pun intended):

Felix what is this pathological need of yours to be the good guy? It’s very dull. Frankly, you were more fun when you were my dealer. You don’t have to save my life. Or anybody’s life. We’re all fine. We don’t need you to ride on a white horse. You’re nobody’s savior.

Hours later, he lays dying at a bus stop, the victim of a blotched robbery and assault, his life unreeling in jump-cut not unlike Belmondo’s end in Breathless: “Five and innocent at this bus stop. Fourteen and drunk. Twenty-six and stoned. Twenty-nine in utter oblivion, out of his mind on coke and K.”

Natalie becomes addicted to an online hook-up website where “she was what everyone was looking for.” Her Cinderella story turns Grimm after her husband discovers her sexual addiction. She finds herself down and out on the London underworld in “a big T-shirt, leggings, and a pair of filthy red slippers, like a junkie.”

A former classmate Nathan Bogle, a drug-dealer and perhaps a pimp for the woman who rang Leah’s doorbell, recognizes her. At first, they enjoy rediscovering their mutual past. She tells him how Leah was in love with him. “She’d never admit it but the man she ended up marrying -- he looks like you.” Nathan isn’t having any of it.

Oh Nathan ‘member this, ‘member that -- truthfully Keisha I don’t remember. I’ve burned the whole business out of my brain. Different life. No use to me. I don’t live in them towers no more. I’m on the streets now, different attitude. Survival. That’s it. Survival. That’s all there is.

Nathan is ultimately the dark messenger not the message -- all the while singing, “If I Ruled the World (Imagine That).”

The final section is a return to “The Visitation.” Carnival is in full swing. Leah and Natalie reestablish their on-again, off-again friendship. When Natalie enters Leah’s backyard carrying her dog Spike, she greets them: “Look at you, mother and child. Look at you. You look like the fucking Madonna.”

Smith wrote NW during her pregnancy, so it isn’t surprising that her characters both male and female have bringing children into the world on their mind. All throughout NW, its characters constantly talk about wanting or not wanting children, of mothers that abandon their kids, of irresponsible fathers that procreate but avoid responsibility, and of a loony who sings, “If I ruled the world. I’d free all my sons.”

Reading NW evokes memories of that series of British documentaries from 7UP to 56 UP (most directed by Michael Apted). Starting at age seven, a group of children from different socio-economic classes were filmed every seven years to see how they and their friends and families changed over the years and if socio-economic variables predetermined their future. Smith in NW (30 something) accomplishes the same in one majestic swoop. Imagine that!

[Gregg Barrios is a journalist, playwright, and poet living in San Antonio. Gregg, who wrote for The Rag in Sixties Austin, is on the board of directors of the National Book Critics Circle. Contact Gregg at gregg.barrios@gmail.com. Read more articles by Gregg Barrios on The Rag Blog.]

Many presidents throughout our history, from revered to despised, have ignored the Constitution and taken on the mantle of imperial power. From Lincoln to FDR to Nixon, the examples are easily found.
In the ancient Roman world, the term imperium refers to the amount of power given to individuals of authority such as dictators or consuls and was frequently applied to generals with military power. The term “imperial” usually is linked to an empire or the concept of imperialism.

But how have we gotten to where we are today, where the president of the United States can detain or assassinate an American citizen without due process? Where American citizens are constantly monitored and personal information is subject to review? Where whistleblowers are now detained and prosecuted for exposing war crimes and corruption?

The development of the executive branch’s imperial power has its gnarled roots deep in American history. Frequently presidents have used it as an excuse during times of war, but this has not always been the case.

Abraham Lincoln famously suspended habeas corpus during the Civil War on April 27, 1861, in response to riots, local militia actions, and the threat that the border slave state of Maryland would secede from the Union. Habeas corpus (literally in Latin “you shall have the body [in court]”) is specifically detailed in the U.S. Constitution in Article I, Section 9: “The Privilege of the Writ of Habeas Corpus shall not be suspended, unless when in Cases of Rebellion or Invasion the public Safety may require it.”

A writ of habeas corpus is used to bring a prisoner or other detainee before the court to determine if the person's imprisonment or detention is lawful.

Franklin D. Roosevelt issued Executive Order 9066 over 70 years ago on February 19, 1942, which led to the forced internment of more than 120,000 Japanese-Americans that lived on the west coast.

The U.S., citing national security interests, demanded that Japanese-Americans be interned without due process or, it would eventually turn out, any factual basis. Whole communities were rounded up and sent to camps, sometimes just clapboard shelters or converted horse stables, in arid deserts and barren fields in Utah, Idaho, Wyoming, Arkansas.

Nixon's paranoid presidency..

Richard M. Nixon’s deep paranoia over the civil rights and peace movement led to the continued use of the secret FBI program Counterintelligence Program (COINTELPRO), as a means to monitor, sabotage, and neutralize legitimate dissent across the country. COINTELPRO infiltrated the Southern Christian Leadership Conference (SCLC), the NAACP, the Students for a Democratic Society (SDS), the National Lawyer Guild, and many other groups and organizations.

But what drives today’s constitutional overreach by the Executive Office? Recent history points to a number of factors, including:

Codification of the Executive’s Imperial Power

America’s One Party System

Codification of the Executive Imperial Power

Within days of the 9/11 attacks, the U.S. Congress responded by ramroding a number of open-ended laws that gave the Executive branch a blank check to wage war world-wide and indefinitely detain civilians at home and abroad.

Joanne Mariner of Justia.com neatly fits together the convoluted pieces of the Patriot Act, the Authorization of the Use of Military Force (AUMF), and the National Defense Authorization Act (NDAA) which, though initiated by George W. Bush, is now fully promulgated by Barack Obama:

During the Bush years, despite massive public and press attention to the administration’s detention policies, Congress remained largely out of the picture. While the USA PATRIOT Act contained some provisions on detention, they were never put to use; the Bush administration preferred to create a detention system that was, it assumed, largely free of legal constraints and judicial oversight.

The military prison at Guantanamo and the CIA’s secret prison system were therefore created by executive fiat, without congressional input or restriction. When cases challenging Guantanamo and the military detention of U.S. citizens on U.S. soil got to court, however, the administration claimed that the Authorization for Use of Military Force (AUMF), a joint resolution passed by Congress in September 2001, gave congressional approval for those detentions.

The AUMF, which authorizes the president to use “necessary and appropriate force” against those whom he determined “planned, authorized, committed or aided” the September 11 attacks, or who harbored such persons or groups, is silent on the issue of detention. A plurality of the U.S. Supreme Court agreed with the administration, nonetheless, that the power to detain is necessarily implied by the power to use military force.

The NDAA, which is renewed every year, also contains sections, according to Mariner, that are deeply troubling to human rights activists:

What is now known as Subtitle D of the NDAA -- the section on detention -- made its first appearance in March of this year (2011). Called the Detainee Security Act in the House, and the Military Detainee Procedures Improvement Act in the Senate, the bills, introduced by Representative Buck McKeon and Senator John McCain, respectively, were meant to shift counterterrorism responsibilities from law enforcement to the military.

The clear goal of the two bills was to require that suspected terrorists either be tried before military commissions or be held in indefinite detention without charge... every provision in subtitle D is objectionable from the standpoint of human rights and civil liberties. Among the controversial provisions are sections 1026, 1027 and 1028 of the bill, which restrict detainee transfers and releases from Guantanamo. But while human rights organizations are worried about these limitations, their gravest concerns pertain to sections 1021 and 1022.

There are two separate indefinite military detention provisions in this bill. The first, Section 1021, authorizes indefinite detention for the broad definition of “covered persons” discussed above in the prior point. And that section does provide that “Nothing in this section shall be construed to affect existing law or authorities relating to the detention of United States citizens, lawful resident aliens of the United States, or any other persons who are captured or arrested in the United States.” So that section contains a disclaimer regarding an intention to expand detention powers for U.S. citizens, but does so only for the powers vested by that specific section.

More important, the exclusion appears to extend only to U.S. citizens “captured or arrested in the United States” -- meaning that the powers of indefinite detention vested by that section apply to U.S. citizens captured anywhere abroad (there is some grammatical vagueness on this point, but at the very least, there is a viable argument that the detention power in this section applies to U.S. citizens captured abroad).

But the next section, Section 1022, is a different story. That section specifically deals with a smaller category of people than the broad group covered by 1021: namely, anyone whom the President determines is “a member of, or part of, al-Qaeda or an associated force” and “participated in the course of planning or carrying out an attack or attempted attack against the United States or its coalition partners.”

For those persons, section (a) not only authorizes, but requires (absent a Presidential waiver), that they be held “in military custody pending disposition under the law of war.” The section title is “Military Custody for Foreign Al Qaeda Terrorists,” but the definition of who it covers does not exclude U.S. citizens or include any requirement of foreignness.

That section -- 1022 -- does not contain the broad disclaimer regarding U.S. citizens that 1021 contains. Instead, it simply says that the requirement of military detention does not apply to U.S. citizens, but it does not exclude U.S. citizens from the authority, the option, to hold them in military custody.

The annual renewal of the NDAA by the Congress of the United States is a sad and deeply troubling testimony to how we empower an Executive branch that is ironically supposed to have their overreach limited by the very branch voting for this law.

America’s One Party System

John Kerry, Winter Soldier.

During the presidential election last fall, if I closed my eyes and listened to speeches on national security, there was basically no policy difference. Both parties called us the “Greatest nation on Earth” and tried to outdo the other with patriotic and nationalistic proclamations and slogans.

As pointed out by Mother Jones during coverage of the election for both party’s conventions, John Kerry (who coincidentally became our new Secretary of State in 2013) spouted, “Ask Osama bin Laden if he is better off now than he was four years ago."

The story went on:

...Democrats have adopted the kind of language that might have been derided as "cowboy rhetoric" four years ago. And Kerry wasn't the first or last speaker to invoke Bin Laden in Charlotte last week [in 2012]. Asking for four more years of Obama, Vice President Joe Biden intoned that "Osama bin Laden is dead and General Motors is alive!" Eight years ago, Democrats trying to act tough on national security sounded like kids playing pretend; at times, this year's convention sounded like a Roman triumph.

Let’s remember, this is the same Lieutenant John Kerry who as a member of Vietnam Veteran’s Against the War (VVAW) spoke at Winter Soldier in 1971 in Washington, D.C., decrying militarism and war:

We are here in Washington also to say that the problem of this war is not just a question of war and diplomacy. It is part and parcel of everything that we are trying as human beings to communicate to people in this country, the question of racism, which is rampant in the military, and so many other questions also, the use of weapons, the hypocrisy in our taking umbrage in the Geneva Conventions and using that as justification for a continuation of this war, when we are more guilty than any other body of violations of those Geneva Conventions, in the use of free fire zones, harassment interdiction fire, search and destroy missions, the bombings, the torture of prisoners, the killing of prisoners, accepted policy by many units in South Vietnam. That is what we are trying to say. It is part and parcel of everything.

I would be curious to know if Kerry as the new Secretary of State remembers the importance of his testimony in 1971 and what his brothers at VVAW think of him now.

Barack Obama has a plan to withdraw troops from Afghanistan, but neither candidate [Democratic or Republican] actually has a plan to end the war that started on September 11, 2001. Both parties accept that conflict as a permanent feature of American life. An American citizen in the U.S. is as likely to be killed by their own furniture as a Muslim terrorist, but fear of violent Islamic extremism has changed this country almost irrevocably.

But let’s compare... are the Democratic and Republican Party really just the same party on issues like national security?

ProPublica recently did a side-by-side comparison of Bush and Obama policies on the use of torture, surveillance, and detention and the results are not very surprising.

To Obama’s credit, CIA “black sites” (outsourced torture sites to foreign countries) and “enhanced interrogation techniques” (also known in the vernacular as “torture”) have been, as far as the American public is aware, discontinued and stopped by this administration.

But... Obama has continued the following policies started by Bush and ramped them up dramatically under his administration:

Continued renewal of the Patriot Act;

Wiretaps and data collection of U.S. citizens and foreign nationals;

Continuation of Guantanamo prison as an indefinite detention center;

Targeted killings (also known as “assassinations”) of U.S. citizens and foreign nationals without legal oversight;

Significant increase of drone strikes in Afghanistan, Pakistan, Yemen, Somalia, and possibly now in Mali, that have killed thousands of civilians;

The use of military commissions to nullify the rights of U.S. citizens and foreign nationals in civilian court.

On issues of national security, America really remains a one-party system that use the “War on Terror” as an excuse to abrogate civil liberties of its’ citizenry.

“You may ask yourself, where does that highway lead to?” -- Talking Heads ("Once in a Lifetime")

In the second installment of this article, I will investigate the use of assassination by "Star Chamber” and how a subjugated and cravenly media has led us down the highway of a fearful nation with fewer and fewer civil liberties.

[Rag Blog contributor Jim Turpin is an Austin activist and writer who works with CodePink Austin. He also volunteers for the GI coffeehouse Under the Hood Café at Ft. Hood in Killeen, Texas. Read more articles by Tim Turpin on The Rag Blog.]

Documentary filmmaker and University of Texas senior lecturer Anne Lewis, whose most recent work, Anne Braden: Southern Patriot, was called a "gem of a film" by folksinger and civil rights activist Joan Baez, was Thorne Dreyer's guest on Rag Radio, Friday, February 22, 2013.
On the show, Lewis discussed her impressive body of work as an independent filmmaker and, in particular, her acclaimed film about the remarkable Southern civil rights fighter Anne Braden.

She also addressed recent developments at the University of Texas at Austin, where university president Bill Powers has made radical proposals to "increase efficiency" at the the school, in part by privatizing much of the university staff. Powers' plans have drawn reaction from faculty, students, and union activists on the UT-Austin campus, and Lewis wrote about the issue in The Rag Blog.

Rag Radio is a syndicated radio program produced at the studios of KOOP 91.7-FM in Austin, Texas. This episode was produced during KOOP's Spring 2013 Membership Drive and includes fundraising pitches for the cooperatively-run all volunteer public radio station.

Anne Lewis is an independent filmmaker, a senior lecturer at the University of Texas at Austin's School of Radio-Television-Film, and an active member of the Texas State Employees Union (TSEU-CWA Local 6186) and NABET-CWA. She has been making documentary films since 1970. Most of her filmmaking depicts working class people -- often women -- fighting for social change. She is associated with Appalshop, an arts and education center located in the heart of Appalachia.

Anne Lewis was associate director of Harlan County, U.S.A, and the producer/director of Fast Food Women, To Save the Land and People, Morristown: in the air and sun, and a number of other social issue and cultural documentaries. She was associate director/assistant camera for Harlan County, USA, the Academy Award-winning documentary, which focused on the Brookside, Kentucky, strike of 1975. After the strike, Lewis moved to the coalfields where she lived for 25 years.

Lewis was co-director with Mimi Pickering of the 2012 film, Anne Braden: Southern Patriot, a first-person documentary about the extraordinary life of the American civil rights leader. The film was first screened by the Austin Film Society on July 18, 2012.

Filmmaker Anne Lewis.

Writing at The Rag Blog, William Michael Hanks called the film "a wellspring of intellectual reason, a blueprint for action [that] includes some of the most iconic footage from the civil-rights movement ever seen." The Rag Blog's Hanks, himself a former documentary filmmaker, joined us in the interview, discussing with Lewis her unique use of first person narrative in constructing the film.

According to The Texas Observer's Susan Smith Richardson, Anne Braden, a middle-class white woman from Alabama who "rejected her racial privilege in the Jim Crow South and devoted her life to fighting racism," was considered a "traitor to her race" by many who opposed her. Braden and her husband Carl, who together published the crusading Southern Patriot newspaper, were targets of Sen. Joseph McCarthy's anti-Communist witch hunts. Braden, who was an inspirational figure among movement activists, was called "eloquent and prophetic" by Dr. Martin Luther King Jr.

Joan Baez called Anne Braden: Southern Patriot, "a gem of a film, accented with freedom fighters who speak firsthand about carving a path through a traumatized, violent, racist South, to make way for one of the largest and most effective nonviolent movements for social change the world has ever seen."

To learn more about Anne Lewis' work, visit her website, AnneLewis.org.

Rag Radio has aired since September 2009 on KOOP 91.7-FM, an all-volunteer cooperatively-run community radio station in Austin, Texas. Hosted and produced by Rag Blog editor and long-time alternative journalist Thorne Dreyer, a pioneer of the Sixties underground press movement, Rag Radio is broadcast every Friday from 2-3 p.m. (CST) on KOOP, and is rebroadcast on Sundays at 10 a.m. (EST) on WFTE, 90.3-FM in Mt. Cobb, PA, and 105.7-FM in Scranton, PA.

Rag Radio is produced in association with The Rag Blog, a progressive internet newsmagazine, and the New Journalism Project, a Texas 501(c)(3) nonprofit corporation. Tracey Schulz is the show's engineer and co-producer.

Coming up on Rag Radio:
THIS FRIDAY, March 1, 2013:Louis Black, co-founder and editor of the Austin Chronicle and co-founder of the South by Southwest Music, Interactive, and Film Festival (SXSW).Friday, March 8: Novelist David McCabe, author of Without Sin, based on a true story of a sex trafficking ring exploiting young, undocumented women.Friday, March 15: Legendary producer Chris Strachwitz of Arhoolie Records, and filmmakers Maureen Gosling & Chris Simon, This Ain't No Mouse Music!

[In his weekly column, Alan Waldman reviews some of his favorite films and TV series that readers may have missed, including TV dramas, mysteries, and comedies from Canada, England, Ireland, and Scotland. Most are available on DVD and/or Netflix, and some episodes are on YouTube.]

A 2004 British TV poll rated Blackadder the second-best sitcom of all time, and Empire magazine ranked it as the 20th-best TV show ever. The first six-episode season, set in 1485, was less funny and more slapsticky than the final three seasons. It portrayed Edmond Blackadder as an idiot, whereas in the latter trio (written by certified geniuses Ben Elton and Richard Curtis) he was clever, satiric, verbally sharp, and a tremendous pleasure to watch.
Nonetheless, viewers who rated the four series at imdb.com disagree with me; 95% of them give Season One thumbs up, versus 92.6% for Season Two, 93% for Three and 90.8% for Four. Season Three won the 1988 Best Comedy Series BAFTA award and four other nominations, and Season Four repeated the feat and won another BAFTA for series star Rowan Atkinson, as well as snagging a Best Situation Comedy Series honor from Britain’s Royal Television Society.

Atkinson was brilliant in the last three seasons, as was Tony Robinson as his moth-eaten servant Baldrick. Hugh Laurie was hilarious in the last two seasons, Miranda Richardson shined as a dippy Queen Elizabeth I in Season Two and Stephen Fry was outstanding in the final three series. The guest cast included many of Britain’s top thesps, including Robbie Coltrane, Peter Cook, Jim Broadbent, Colin Firth, Tim McInerny, Geoffrey Palmer, Brian Blessed, Frank Finlay, Miriam Margolyes, Patsy Byrne, Rik Mayall, and Warren Clarke.

All seasons are available on Netflix and here on Netflix Instant, and most episodes, plus the 1988 and 2000 specials, can also be seen on YouTube.

Blackadder is set in four distinct historical periods, and descendants of Blackadder and Baldrick (with the same names) appear in the final trio.

Season One, set at the end of the War of the Roses, has Prince Edmund the Black Adder perpetually scheming to seize the throne from his father or brother.

In Season Two, set in the Tudor Court of Elizabeth I, Blackadder is a courtier who seeks the nutsy, spoiled, whimsical and dangerous queen’s hand, in competition with her right-hand man Lord Melchett (Fry). The Queen is also advised by her demented former nanny “Nursie” (a priceless Patsy Byrne). Blackadder is aided in his plotting by clueless Lord Percy (McInerny) and dim-witted, dung-eating servant Baldrick (one of the funniest characters ever).

Season Three is set in the Regency period (18th and 19th Centuries, in the reign of George III) when Blackadder is a butler to the supremely idiotic Prince of Wales (a wonderfully over-the–top Hugh Laurie). The six episodes feature Dr. Samuel Johnson (Coltrane), William Pitt the Younger, the French Revolution, The Scarlet Pimpernel (McInerny), the Duke of Wellington (Fry) and a squirrel-hating transvestite highwayman.

In one scene Baldrick asks, “Something wrong, Mr. B?” Blackadder replies, “Oh something’s always wrong, Balders. The fact that I’m not a millionaire aristocrat with the sexual capacity of a rutting rhino is a constant niggle.”
Season Four, funny but slightly more serious in tone, has Captain Blackadder, Private Baldrick, and Lieutenant George (Laurie) in the trenches of World War I, while their fates are determined by misguided General Melchett (Fry), located in a chateau 35 miles behind the lines.

If you have never seen the three final seasons of Blackadder, you have missed one of the great comic treats and should rectify that forthwith. Other series by Ben Elton (The Thin Blue Line ) and Richard Curtis (The Vicar of Dibley and films including Four Weddings and a Funeral, Notting Hill, and Love Actually) are also well worth watching.

[Oregon writer and Houston native Alan Waldman holds a B.A. in theater arts from Brandeis University and has worked as an editor at The Hollywood Reporter and Honolulu magazine. Read more of Alan Waldman's articles on The Rag Blog.]

AUSTIN -- One thing I noticed about education historian, author, teacher, and former Assistant Secretary of Education, Diane Ravitch, after she joined the march up Congress Avenue in Austin and then addressed the Save Our Schools statewide rally at the Texas State Capitol on Saturday, February 23, 2013, was that she remained on stage to listen to the many other speakers who came after her.
Two were students from Eastside Memorial High School in Austin, a public school that has kept the charter companies at bay, thus far, through the impassioned advocacy of students, teachers, parents, and Ravitch herself, who has visited Austin previously to speak on behalf of the school.

Ravitch lives in Brooklyn now, but she was raised in Houston, where she attended public schools from K-12, so her interest in Texas schools comes naturally. From the enthusiasm shown by the thousands of public education advocates who turned out for Saturday’s march and rally, Ravitch’s critiques of Arne Duncan-style school reform are shared by many Texans. (Ravitch is a prolific blogger as well as a renowned author. Check out her blog post about the Austin rally here.)

The rally, which drew an estimated 10,000, was sponsored by Save Texas Schools, a nonpartisan "coalition of parents, students, educators, business leaders, concerned citizens, community groups and faith organizations," whose stated goal is "to encourage our state’s elected officials to support quality public education for ALL Texas students, pre-K to college."

Watching the flow of sign-carrying teachers, retired teachers, young students, and grown students moving up Congress Avenue toward the Capitol, I appreciated the variety of hand-lettered messages that conveyed a common sentiment: We value the power of knowledge, and we value each other.

When the crowd was gathered at the Capitol, the speakers’ testimonies, facts, and figures continued on that theme, explaining why blaming teachers, students, parents, and public education in general by privatizing schools and amping up testing is hurting rather than helping our education system.

Ravitch is not completely opposed to charter schools, but as a policy analyst, she says that evidence gathered over the past decade shows, on balance, that charter schools do not produce better-educated kids. If private schools want to offer alternatives to public schools, fine. But don’t use public funds to pay for them.

One of the final speakers on the program was Zack Kopplin, a 19-year-old Rice University student who, as a high school student in Louisiana, led an effort to repeal the 2008 Louisiana Science Education Act, legislation which allowed the teaching of creationism in Louisiana public schools.

Kopplin’s research on the use of non-scientific and religiously biased curriculum used in public schools in other states, like Texas, has led him to continue speaking out about the dangers of misleading students about the crucial issues of their day, such as climate change.

Behind the Capitol edifice, I hope lawmakers are listening. These are the voices of experienced teachers and smart, young learners. In fact, we’ll all learn, if we listen.

Onward Through the Blog

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BOOKS / Alan Wieder : Paul Buhle's 'Radical Jesus: A Graphic History of Faith' by Alan Wieder / The Rag Blog. Noted historian Paul Buhle, who has published an acclaimed series of nonfiction comics, is one of the most prolific and insightful critics from the American left. "Radical Jesus," which communicates the social message of Jesus Christ in comic format, investigates the inequalities that exist in the world through a theological lens.

Rabbi Arthur Waskow : Israel, Hillel, and Idolatry by Rabbi Arthur Waskow / The Rag Blog. Hillel International, the "home" for many Jewish college students of diverse backgrounds and beliefs, has been beset with controversy about when uncritical support among American Jews for Israel becomes "idolatry of the State."

Paul Krassner : Is There a Doctor in the House? by Paul Krassner / The Rag Blog. The Coachella Valley in Southern California hosted a massive four-day health clinic that helped more than 2,500 uninsured patients. Krassner points out that California leads the nation in people without health insurance and says that "the insurance industry has a preexisting condition known in technical terminology as greed."

Kate Braun : Winter Solstice Falls on Saturn's Day by Kate Braun / The Rag Blog. Our celebrations during the Winter Solstice take from many traditions, including the Roman Saturnalia, Druid customs, the German "Yule," and the birth of Jesus; and it was Queen Victoria who popularized the lighted Christmas tree.

Allen Young : Ralph Dungan, the 'Good Liberal' by Allen Young / The Rag Blog. A recent obituary of Ralph Dungan, one of President John F. Kennedy's top aides who later served as ambassador to Chile, reminds Allen of a revealing experience he had with the man referred to by a historian as a "good liberal."

Ed Felien : A Good [Angry White] Man With a Gun by Ed Felien / The Rag Blog. Paul Anthony Ciancia considered himself a "good man with a gun" -- a warrior against the traitors who were taking over our government, bankrupting our currency, and trying to establish a New World Order -- when he walked into the Los Angeles airport and opened fire with an assault rifle.

Lamar W. Hankins : Right-Wing Rants and the Abominable Straw Man by Lamar W. Hankins / The Rag Blog. The Internet is a marvelous tool when used honestly and correctly, and with recognition of its limitations. But it is also home to angry rants, often from the far right, that make ridiculous claims -- like the one (that actually originated on a satirical site) saying that the Obama administration was setting up gasoline stations to provide free gas to low-income [read: black] people.

Harry Targ : My Nelson Mandela by Harry Targ / The Rag Blog. An irony of 21st century historical discourse is how real historic figures -- like the late Nelson Mandela -- get lionized, sanitized, and redefined as defenders of the ongoing order rather than activists who committed their lives to revolutionary change.

Michael James : Back to Uptown, 1965-1966 by Michael James / The Rag Blog. Mike continues his remarkable memoir, accompanied -- and inspired by -- photos from his upcoming book. His adventures -- and the making of an activist -- continue as he heads back to Uptown Chicago, "progressing along my path with another left turn and a big step into America."

Alice Embree : Chile and the Politics of Memory by Alice Embree / The Rag Blog. Chileans went to the polls Sunday and appear to be reelecting Socialist president Michelle Bachelet on the 40th anniversary of the bloody U.S.-supported coup against Socialist president Salvador Allende. Alice writes about the dramatic contradictions in Chilean politics and history.

Paul Krassner : A Tale of Two Alternative Media Conferences by Paul Krassner / The Rag Blog. Paul remembers the original Alternative Media Conference in June 1970 at Goddard College in Vermont -- and it was a wild and wooly affair headlined by the likes of Ram Dass, Harvey Kurtzman, and Art Spiegelman -- as the college hosts another conference keynoted by progressive radio host Thom Hartmann.

Harry Targ : STEM and the Tyranny of the Meme by Harry Targ / The Rag Blog. From the fear of "falling behind the Soviets" to the missile gap and, more recently the wars on drugs and terrorism, the fear of falling behind some fictional adversaries is an ongoing "meme" used by economic, political, and military elites. The latest? Now it's the "STEM crisis" and the fear that we're falling behind other nations in science and technology .

Alice Embree : Anne Lewis' New Website Brings Austin Movement History to Life by Alice Embree / The Rag Blog. Noted documentary filmmaker Anne Lewis has created a website called Austin Beloved Community that uses audio, film, photos, maps, and personal recollections to create a "digital collage" about the struggle for social and economic justice in Austin from the 1880s to the present. Alice interviews Lewis about the unique project.

BOOKS / Ron Jacobs : Marc Myers Tells Us 'Why Jazz Happened' by Ron Jacobs / The Rag Blog. Ron reviews a new book on America's own music in which Marc Myers "provides the reader with a deep, rich, and broad perspective on the confluence of jazz and U.S. history in the decades following World War Two."

David McReynolds : We Are All Wounded Veterans by David McReynolds / The Rag Blog. Long-time pacifist writer and activist McReynolds says there's something "infinitely sad" about the recent celebration of Veterans Day. "In the bad wars -- which are the only wars we have fought for some time now -- there is the terrible knowledge that the enemy was never really the enemy," he says.

Michael James : Going Off Campus, 1965 by Michael James / The Rag Blog. Mike continues to share experiences and images from his rich history as an activist and adventurer -- that will be published in an upcoming book, "Michael Gaylord James' Pictures from the Long Haul." Here Mike reports on the Free Speech Movement at Berkeley, community organizing in Oakland, and his travels across the country in a 1957 Plymouth station wagon "drive-away."