Genesis 13-15

Genesis 13-15Amplified Bible (AMP)

Abram and Lot

13 So Abram went up out of Egypt, he and his wife and all that he had, and Lot [his nephew] with him, into the Negev (the South country of Judah).

2 Now Abram was extremely rich in livestock and in silver and in gold. 3 He journeyed on from the Negev as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, 4 where he had first built an altar; and there Abram called on the name of the Lord [in prayer].5 But Lot, who went with Abram, also had flocks and herds and tents. 6 Now the land was not able to support them [that is, sustain all their grazing and water needs] while they lived near one another, for their possessions were too great for them to stay together. 7 And there was strife and quarreling between the herdsmen of Abram’s cattle and the herdsmen of Lot’s cattle. Now the Canaanite and the Perizzite were living in the land at that same time [making grazing of the livestock difficult].

8 So Abram said to Lot, “Please let there be no strife and disagreement between you and me, nor between your herdsmen and my herdsmen, because we are relatives. 9 Is not the entire land before you? Please separate [yourself] from me. If you take the left, then I will go to the right; or if you choose the right, then I will go to the left.” 10 So Lot looked and saw that the valley of the Jordan was well watered everywhere—this was before the Lord destroyed Sodom and Gomorrah; [it was all] like the garden of the Lord, like the land of Egypt, as you go to Zoar [at the south end of the Dead Sea]. 11 Then Lot chose for himself all the valley of the Jordan, and he traveled east. So they separated from each other. 12 Abram settled in the land of Canaan, and Lot settled in the cities of the valley and camped as far as Sodom and lived there. 13 But the men of Sodom were extremely wicked and sinful against the Lord [unashamed in their open sin before Him].

14 The Lord said to Abram, after Lot had left him, “Now lift up your eyes and look from the place where you are standing, northward and southward and eastward and westward; 15 for all the land which you see I will give to you and to your descendants forever.16 I will make your descendants [as numerous] as the dust of the earth, so that if a man could count the [grains of] dust of the earth, then your descendants could also be counted.17 Arise, walk (make a thorough reconnaissance) around in the land, through its length and its width, for I will give it to you.” 18 Then Abram broke camp and moved his tent, and came and settled by the [grove of the great] terebinths (oak trees) of Mamre [the Amorite], which are in Hebron, and there he built an altar to [honor] the Lord.

War of the Kings

14 In the days of the [Eastern] kings Amraphel of Shinar, Arioch of Ellasar, Chedorlaomer of Elam, and Tidal of Goiim, 2 they [invaded the Jordan Valley near the Dead Sea, and] made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela [a](that is, Zoar). 3 All of these [kings] joined together [as allies] in the Valley of Siddim (that is, the Sea of Salt). 4 Twelve years they had served Chedorlaomer [the most powerful king in the invading confederacy], but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the [three] kings who were with him attacked and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh-kiriathaim, 6 and the Horites in their mountainous country of Seir, as far as El-paran, which is on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh), and subdued all the country of the Amalekites, and also the Amorites who lived in Hazazon-tamar. 8 Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (that is, Zoar) came out; and they joined together for battle with the invading kings in the Valley of Siddim, 9 against Chedorlaomer king of Elam and Tidal king of Goiim and Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of tar (bitumen) pits; and as the kings of Sodom and Gomorrah fled, they fell into them. But the remainder [of the kings] who survived fled to the hill country. 11 Then the victors took all the possessions of Sodom and Gomorrah and all their food supply and provisions and left. 12 And they also took [captive] Lot, Abram’s nephew, and his possessions and left, for he was living in Sodom.

13 Then a survivor who had escaped [from the invading forces on the other side of the Jordan] came and told Abram the [b]Hebrew. Now he was living by the terebinths (oaks) of Mamre the Amorite, brother of Eshcol and brother of Aner—they were allies of Abram. 14 When Abram heard that his nephew [Lot] had been captured, he armed and led out his trained men, born in his own house, [numbering] three hundred and eighteen, and went in pursuit as far [north] as Dan. 15 He divided his forces against them by night, he and his servants, and attacked and defeated them, and pursued them as far as Hobah, which is north of Damascus. 16 And he brought back all the goods, and also brought back his nephew Lot and his possessions, and also the women, and the people.

Abram and Melchizedek

17 Then after Abram’s return from the defeat (slaughter) of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). 18 [c]Melchizedek king of Salem (ancient Jerusalem) brought out bread and wine [for them]; he was the priest of [d]God Most High. 19 And Melchizedek blessed Abram and said,

“Blessed (joyful, favored) be Abram by God Most High,Creator and Possessor of heaven and earth;20 And blessed, praised, and glorified be God Most High,Who has given your enemies into your hand.”

And Abram gave him a tenth of all [the treasure he had taken in battle].21 The king of Sodom said to Abram, “Give me the people and keep the goods (spoils of battle) for yourself.” 22 But Abram said to the king of Sodom, “I have raised my hand and sworn an oath to the Lord God Most High, the Creator and Possessor of heaven and earth, 23 that I would not take anything that is yours, from a thread to a sandal strap, so you could not say, ‘I [the King of Sodom] have made Abram rich.’ 24 I will take nothing except what my young men have eaten, and the share of the spoils belonging to the men [my allies] who went with me—Aner, Eshcol, and Mamre; let them take their share of the spoils.”

Abram Promised a Son

15 After these things the word of the Lord came to Abram in a vision, saying,

2 Abram said, “Lord [e]God, what reward will You give me, since I am [leaving this world] childless, and he who will be the owner and heir of my house is this [servant] Eliezer from Damascus?” 3 And Abram continued, “Since You have given no child to me, one (a servant) born in my house is my heir.” 4 Then behold, the word of the Lord came to him, saying, “This man [Eliezer] will not be your heir but he who shall come from your own body shall be your heir.” 5 And the Lord brought Abram outside [his tent into the night] and said, “Look now toward the heavens and count the stars—if you are able to count them.” Then He said to him, “So [numerous] shall your descendants be.”6 Then Abram believed in (affirmed, trusted in, relied on, remained steadfast to) the Lord; and He counted (credited) it to him [f]as righteousness (doing right in regard to God and man).7 And He said to him, “I am the [same] Lord who brought you out of Ur of the Chaldeans, to give you this land as an inheritance.” 8 But Abram said, “Lord [g]God, by what [proof] will I know that I will inherit it?” 9 So God said to him, “Bring Me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.” 10 So Abram brought all these to Him and [h]cut them down the middle, and laid each half opposite the other; but he did not cut the birds. 11 The birds of prey swooped down on the carcasses, but Abram drove them away.

12 When the sun was setting, a deep sleep overcame Abram; and a horror (terror, shuddering fear, nightmare) of great darkness overcame him. 13 God said to Abram, “Know for sure that your descendants will be strangers [living temporarily] in a land (Egypt) that is not theirs, where they will be enslaved and oppressed for four hundred years.14 But on that nation whom your descendants will serve I will bring judgment, and afterward they will come out [of that land] with great possessions.15 As for you, you shall [die and] go to your fathers in peace; you shall be buried at a good old age. 16 Then in the [i]fourth generation your descendants shall return here [to Canaan, the land of promise], for the wickedness and guilt of the [j]Amorites is not yet complete (finished).”

17 When the sun had gone down and a [deep] darkness had come, there appeared a smoking [k]brazier and a flaming torch which passed between the [divided] pieces [of the animals].18 On the same day the Lord made a covenant (promise, pledge) with Abram, saying,

“To your descendants I have given this land,From the river of Egypt to the great river Euphrates—

19 [the land of] the Kenites and the Kenizzites and the Kadmonites 20 and the Hittites and the Perizzites and the Rephaim, 21 the Amorites and the Canaanites and the Girgashites and the Jebusites.”

Footnotes:

Genesis 14:2One of the many facts supporting the antiquity of Genesis is that many of the original names of places mentioned were so old that Moses had to add an explanation in order to identify these ancient names, so that the Israelites returning from Egypt could recognize them. Chapter 14 alone contains six such explanatory notes (Gen 14:2, 3, 7, 8, 15, 17).

Genesis 15:6This was crucial to God’s plan of salvation, as can be seen in Rom 4. There was simply no way that anyone except Christ could ever be sufficiently righteous to meet God’s standards and avoid condemnation. Having faith in God and placing one’s trust in Him was not in itself something that could be a substitute for perfect righteousness, but God graciously determined to accept faith as an equivalent for that righteousness nonetheless. So in a sense, Abraham—and all believers since him, who are his spiritual descendants—received righteousness on credit, and the bill for that righteousness was paid by the death of Christ on the cross.

Genesis 15:10This was preparation for an ancient ceremony that formally bound two parties to an agreement or covenant (v 18). Reference is made to the ceremony in Jer 34:18, but details are not given elsewhere in Scripture.

Genesis 15:16This prophecy was fulfilled when Moses led the Israelites back to Canaan after their four hundred years in Egypt. He was “in the fourth generation” from Jacob—Levi, Kohath, Amram, Moses.

Genesis 15:16The most important and powerful group of that region. The name “Amorite” later became virtually synonymous with that of the inhabitants of Canaan. They were known for their many superstitious practices (according to the Talmud).

Matthew 5:1-26

Matthew 5:1-26Amplified Bible (AMP)

The Sermon on the Mount; The Beatitudes

5 When Jesus saw the crowds, He went up on the mountain; and when He was seated, His [a]disciples came to Him. 2 Then He began to teach them, saying,

3 “Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].

4 “Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted].

5 “Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the [b]gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.

6 “Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.

7 “Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.

8 “Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God.

9 “Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.

10 “Blessed [comforted by inner peace and God’s love] are those who are persecuted for [c]doing that which is morally right, for theirs is the kingdom of heaven [both now and forever].

11 “Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.12 Be glad and exceedingly joyful, for your reward in heaven is great [absolutely inexhaustible]; for in this same way they persecuted the prophets who were before you.

Disciples and the World

13 “You are the [d]salt of the earth; but if the salt has [e]lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

14 “You are the light of [Christ to] the world. A city set on a hill cannot be hidden;15 nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.16 Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.

17 “Do not think that I came to do away with or undo the [f]Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill.18 For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished.19 So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.

20 “For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Personal Relationships

21 “You have heard that it was said to the men of old, ‘You shall not murder,’ and ‘Whoever murders shall be [g]guilty before the court.’22 But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, [h]‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the [i]fiery hell.23 So if you are presenting your offering at the altar, and while there you remember that your brother has something [such as a grievance or legitimate complaint] against you,24 leave your offering there at the altar and go. First make peace with your brother, and then come and present your offering.25 Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison.26 I assure you and most solemnly say to you, you will not come out of there until you have paid the last [j]cent.

Footnotes:

Matthew 5:1A disciple was a “learner” who may have been curious or convinced or committed.

Matthew 5:22Gr Gehenna, a Greek version of the Hebrew for Valley of Hinnom, a ravine where garbage was burned continuously, located just south of Jerusalem. Often regarded in ancient times as symbolic of hell (the lake of fire), a realm reserved for the wicked. Mentioned in Matt 5:22, 29, 30; 10:28; 18:9; 23:15, 33; Mark 9:43, 45, 47; Luke 12:5; James 3:6.

Matthew 5:26Gr kodrantes, from the Lat quadrans, which was the smallest Roman bronze coin.

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