Quotes

“He had discovered mankind’s tragedy: that it can draw the blueprint of goodness but it cannot live up to them.” – The Proud Tower “How small of all that human hearts endure That part which laws or kings can cause or cure!” – Samuel Johnson “No laws, however stringent, can make the idle industrious, the [more …]

“Our search for the ultimate meaning of our lives is not a matter of a particular intelligence, or some special effort, or even exceptional means. Rather, finding the ultimate truth is like discovering something beautiful along one’s path. One sees and recognizes it, if one is attentive. The issue then, is this attention.”

“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”

“The person formed by the Liturgy has absorbed in his flesh and blood the notion that he owes a suitable response to every value. He will rejoice in every exalted spectacle of nature, the beauty of the starlight sky, the majesty of the sea and mountains, the charm of life, the world of plants and [more …]

Cnut set his throne by the sea shore and commanded the tide to halt and not wet his feet and robes. Yet “continuing to rise as usual [the tide] dashed over his feet and legs without respect to his royal person. Then the king leapt backwards, saying: ‘Let all men know how empty and worthless [more …]

“To love at all is to be vulnerable. Love anything and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one… Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket – safe, dark, motionless, airless – it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.”

I must know thee, Unknown One,
Thou who searchest out the debths of my soul,
And blowest like a storm through my life.
thou art inconceivable and yet my kinsman!
I must know thee and even serve thee.
[…]
Thus do I lie,
Bend myself, convulsed
With all eternal torture,
And smitten
By thee, cruelest huntsman,
Thou unfamiliar – GOD
Nietzsche

“To have faith means to dare, to think the unthinkable, yet to act within the limits of the realistically possible; it is the paradoxical hope to expect the Messiah every day, yet not to lose heart when he has not come at the appointed hour.” Erich Fromm

“When people’s attention is no longer turned inwards, when they are no longer satisfied with their own inner religious lives, but turn to others and to things outside themselves, where the relation is intellectual, in search of that satisfaction, when nothing important ever happens to gather the threads of life together with the finality of a catastrophe: then instead we get talkativeness.”

“To me, religion has brought at least the perception of something above morals, and therefore extremely terrifying; it has brought me not happiness, but the sense of something above happiness and therefore more terrifying than ordinary pain and misery; the very dark night and the desert. To me, the phrase “to be damned for the glory of God” is sense and not paradox; I had far rather walk, as I do, in daily terror of eternity, than feel that this was only a children’s game in which all the contestants would get equally worthless prizes in the end. … And I don’t know whether this is to be labeled “Classicism” or “Romanticism”; I only think that I have hold of the tip of the tail of something quite real, more real than morals, or than sweetness and light and culture.”

“The young man had found Religion. He said to himself: fear not, trust in God, and your fears will not come true. The old man too had found Religion. He said to himself: fear not, trust in God, and though all your fears come true, know they are nothing to be afraid of.”

“It is remarkable, the character of the pleasure we derive from the best books. They impress us with the conviction, that one nature wrote and the same reads… There is some awe mixed with the joy of our surprise, when this poet, who lived in some past world, two or three hundred years ago, says that which lies close to my own soul, that which I also had wellnigh thought and said.”

“History and exact science he must learn by laborious reading. Colleges, in like manner, have their indispensable office, — to teach elements. But they can only highly serve us, when they aim not to drill, but to create; when they gather from far every ray of various genius to their hospitable halls, and, by the concentrated fires, set the hearts of their youth on flame. Thought and knowledge are natures in which apparatus and pretension avail nothing. Gowns, and pecuniary foundations, though of towns of gold, can never countervail the least sentence or syllable of wit. Forget this, and our American colleges will recede in their public importance, whilst they grow richer every year.”

“Ever the winds blow; ever the grass grows. Every day, men and women, conversing, beholding and beholden. The scholar is he of all men whom this spectacle most engages.”
Ralph Waldo Emerson, "The American Scholar"

The practice of Centering Prayer is basically a waiting upon God with loving attentiveness, fulfilling the Gospel injunction, “Watch and Pray.” If one can accept the notion of prayer as primarily relationship with God, it becomes obvious that one’s relationship with God can be expressed without words, simply by a gesture or even by one’s silent intention to consent to God’s presence.

"What amazed and upset him most of all was that the majority of people of his age and circle, who had replaced their former beliefs, as he had, with the same new beliefs as he had, did not see anything wrong with it and were perfectly calm and content. So that, besides the main question, Levin was tormented by other questions: Are these people sincere? Are they not pretending? Or do they not understand somehow differently, more clearly, than he the answers science gives to the questions that concerned him? And he diligently studied both the opinions of these people and the books that expressed these answers." - Tolstoy, "Anna Karenina"

"They do not covet truth, but victory and the dispelling of their own doubts. What they defend is some system, that is, some view about the totality of things, of which men are actually ignorant. No system would ever have been framed if people had been simply interested in knowing what is true, whatever it may be.” - George Santayana

“The old grey donkey stood by himself in a thistly corner of the Forest… and thought sadly to himself, “Why?” and sometimes he thought, “Wherefore?” and sometimes he thought, “Inasmuch as which?” and sometimes he didn’t quite know what he was thinking about.” — Eeyore