An achievement? We would call it a vast disaster, a colossal calamity. (The United Nations must be destroyed.) And the rest of his article proves our contention.

So we quote his article with appreciation, in strong agreement with most of his opinions.

Refugees are back in the news. This summer, the number of migrants crossing the Mediterranean from North Africa is likely to rise significantly.

According to the Daily Telegraph:

Europe could face a new wave of migrant arrivals this summer, a leaked German government report has warned. Up to 6.6m people are waiting in countries around the Mediterranean to cross into Europe, according to details of the classified report leaked to Bild newspaper.

Six million six hundred thousand people are about to cross the Mediterranean and enter Europe.

With the closing of the route through the Balkans and entry via Greece, most refugees, economic migrants and asylum seekers are crossing the Mediterranean into Spain or Italy, putting those countries under enormous strain. Since 2016, Austria has strengthened border police to prevent thousands more entering from Italy, and increased the number of troops and armored vehicles on the border in 2017.

On World Refugee Day 2016, the United Nation’s High Commission for Refugees announced that there are now more displaced persons than there were after World War Two: “The total at the end of 2015 reached 65.3 million – or one out of every 113 people on Earth… The number represents a 5.8 million increase on the year before.”

There are over sixty-five million displaced people in the world right now.

… The rise in criminality in general, rape, Islamic radicalization, and even terror attacks as a result of a barely controlled influx of migrants from mainly Muslim countries has created alarm in [European] country after country.

This alarm has led to serious divisions. It has divided people politically, with the left and centrists welcoming increasing numbers and the right … calling for more rigid controls and even the expulsion of many incomers. Even this division conceals two important issues.

First, it is easy to forget that many countries are legally bound to accept refugees from wherever they originate. These are the 142 countries who are signatories to the 1951 Convention relating to the Status of Refugees and the 1967 Protocol extending it. They include European countries into which refugees have been coming, such as Germany, Spain, Italy, France and the UK. (The United States is signatory only to the 1967 Protocol.) The Convention guarantees that refugees shall not be sent back into harm’s way, and that, according to the UNHCR, “refugees deserve, as a minimum, the same standards of treatment enjoyed by other foreign nationals in a given country and, in many cases, the same treatment as nationals”. Among the few non-signatories are the Gulf states of Saudi Arabia, Kuwait, Bahrain, Qatar, Oman and the United Arab Emirates.

Second, there is a moral dimension that transcends simple party politics. Many religious people, such as Christians, may give greater priority to compassion for their fellow man than national concerns about the ability to cope with overwhelming numbers of new arrivals or ways of integrating them into their own societies. Many Jewish people, conscious of the world’s failure to take in hundreds of thousands of Jews in the years leading up to, and even during, the Holocaust, also feel a moral obligation to show a level of concern for today’s refugees far above what was shown to their grandparents. This view also extended to the way a barely-established state, Israel, took in around a million Jews expelled from Arab states after 1948.

Generosity and moral actions, however, may unintentionally make matters worse. In a recent Gatestone article on migrants, Douglas Murray quotes a statement by Bill Gates, a philanthropist who has started to rethink the results of such generosity:

On the one hand you want to demonstrate generosity and take in refugees. But the more generous you are, the more word gets around about this – which in turn motivates more people to leave Africa. Germany cannot possibly take in the huge number of people who are wanting to make their way to Europe.

Balancing legal requirements, stemming from the 1951 Convention, with the needs of national security, finance, and social cohesion, still proves a major dilemma for signatory states. Non-signatories such as the Gulf States, vastly wealthier than European countries such as Greece or Italy, have no such a dilemma, even though many Syrian and North African refugees speak much the same language, have the same religion, and practice similar customs in daily life. …

There are likely to be further waves of refugees in the next few years, then more from Syria now that Islamic State is all but finished in Raqqa. The civil war in Syria, with the ISIS threat to a large extent removed, is certain to intensify; then more will flee Iraq with the recapture of a battered Mosul and further clashes between Sunni and Shi’i militias; then more from Libya, where ISIS-affiliated groups clash with a multitude of other Islamist fighters; then more from other failed and failing states in North Africa, the Middle East, the rest of Africa and Afghanistan, where the Taliban are again resurgent – more, in fact, from everywhere as social structures break down further, now that so many qualified people such as doctors, teachers, scientists have vanished to Europe. …

The collapse around the world of so many countries that never became democracies – countries lacking in abundant natural resources and whose dictators, taking international aid for their own pockets, sucked them dry – has led to an exodus that threatens to displace some of the world’s leading democracies. Many are now under a barely manageable strain and growing impoverishment, actually enabled by our democratic values, our concern for international conventions, our compassion and, at times, our naïvete. … Our decline will leave future refugees without sanctuaries in which they may thrive and give their children the opportunities for which they came.

In other words, Western democracies that accept hordes of refugees from the world’s hellholes will be turned into hellholes themselves, and there will be no refuge anywhere on earth.

Tyranny scatters the miserable, who can only turn the world into one big hellhole of misery.

Something, however, is missing. The left, who so often lead the campaigns to welcome to our shores an almost unfettered number of newcomers … have in recent years justified their actions through the concept of intersectionality.

In itself, intersectionality could a useful way of looking at the world by seeing links between people who suffer different forms of oppression, such as racism, misogyny, homophobia and so on. It argues, for example, that a poor black woman has more issues to solve than, say, a middle-class white woman, even though both may be victims of male oppression. In theory, it is a useful tool; in practice, not so much.

How does intersectionality apply to refugees? Well, in general the “Left” have made the open reception of refugees a major cause, using intersectionality to justify this while condemning any other approach as fascist.

Articles often drip with standard far-left language: “emancipate ourselves from all forms of oppression”, “if we want to fight capitalism with all its forms of oppression”, and “white supremacist behavior harms our political self-organization” and other displays of racism framed in victimhood.

No matter what the Sarsours of the world say, Jewish issues do belong in the intersectional justice movement. … Despite its enormous value and importance, however, the idea of intersectionality can also be manipulated to exclude Jewish issues from pro-justice movements.

Why “Jewish issues”? And what does this have to do with refugees? The answer is that the “Left” … [has] turned intersectionality into two seemingly unlinked matters: as an argument to call for unlimited entry for refugees and other migrants; and as a weapon to advance their hostility for Israel in demonstrations, in conferences, and in their written work.

The clearest expression of this refusal to include Jewish concerns in any intersectional discussion is the way “Left-wing” and anti-racist demonstrators, and speakers, starting in Ferguson in 2014, have consciously linked the Black Lives Matter movement to the Palestinian cause, blaming the “oppression” of the Palestinians on Jews, Zionists, and Israel, and then appealing to intersectionality as the basis for that link. This pairing of two causes rapidly became a core part of the Black Lives Matter movement. Already by 2015, in a deeply anti-Semitic and anti-Israel document, the 2015 Black Solidarity Statement with Palestine, one reads:

Our support extends to those living under occupation and siege, Palestinian citizens of Israel, and the 7 million Palestinian refugees exiled in Jordan, Lebanon, Syria and Palestine. The refugees’ right to return to their homeland in present-day Israel is the most important aspect of justice for Palestinians.

There is, of course, no mention of Palestinian repression of free speech, of corrupt Palestinian governance, of Palestinian terrorism, or other abuses that follow in the wake of rotten governance. This overdone concern for generations of the descendants of Palestinian refugees – people forced to live in camps, not by Israel but by the Arab states referred to – is then artificially made to meld with the intersectional concern for refugees who are fleeing into Europe from wars in Muslim countries.

It is precisely here that the pretence of intersectionality on the left is most fully exposed. It is not just that supporters of intersectionality refuse to accept Jews as recipients of their outpourings of love and generosity, or that they focus in a racist and fascist manner on the supposed evils of the only Jewish state. They show themselves to be hypocrites in two ways.

To begin with, there actually are no Palestinian people, as used in the current sense of the term. The Oslo Accords accurately refer to Arabs, which is what they are – Arabs who left Israel in the war of 1947-8 in order not to be involved in a conflict in which other Arabs fought with Jews and Christians and who currently make up more than a million of the Arabs now living in Israel as citizens with equal rights. These Arabs who abandoned Israel while it was fighting for its life and who afterwards wanted to return. Israel refused on the grounds that these countrymen had not been loyal. It is those displaced persons, largely in Jordan and Lebanon, who then found themselves on the wrong end of a war that their brother Arabs had started and, to everyone’s astonishment, had lost. It is these Arabs (and their descendants), who fled Israel during the War of 1947-8, and who are therefore considered by Israel a fifth-column, who are what we now call the Palestinians.

And the UN has never attempted to resettle them. On the contrary, that nefarious institution has deliberately kept them, generation after generation, as refugees.

Jews have remained in place in the area continuously for more than three thousand years – with Arabs, Christians, Turks, Helenes, Philistines, and whoever else came along – even when, at times, many were forced out.

One might have assumed that this history of abuse of the Jews would excite intersectionalists into reaching out to Jewish people everywhere and working with them to quell anti-Semitism and anti-Jewish terrorism. Instead, they have chosen to align with a people whose leaders have refused multiple times to accept a Palestinian state each time it was offered to them.

Instead, they apparently prefer to hate Jews and the Jewish state of Israel.

This is important. Jewish refugees from the Russian pogroms and Russia in World War I, long before the Holocaust, and from Arab and Muslim states were among the earliest to head for Palestine, then Israel, in order to build a new Jewish homeland, where Jews would be guaranteed a refuge from violence and hatred. Do not those refugees deserve the same intersectional support as those flowing into Europe today? Do not the many thousands of black Jews who went from Ethiopia and Sudan to Israel deserve backing from Black Lives Matter? Do not the thousands of Indian Jews now in Israel deserve friendship from people of color?

We are sure that Denis MacEoin knows that as Black Live Matter and all anti-Israel movements are battalions of the international Left, they class the Israelis as “colonialists”, and – however absurdly – as “white supremacists”. What BLM is really all about is promoting communism. That is what they are paid for, by George Soros and other haters of America and Western civilization. They should not be allowed for one moment to think that we are taken in by their claims to victimhood or believe they have any sympathy for actual victims. They are transparently hypocritical, as is the whole of the Left.

There is no room here for a discussion of the spurious nature of “Palestinian Refugees” or the fact that they are kept in refugee camps – not by Israel but by Arab states. But such a discussion within groups who use intersectionality as a tool for hatred against Jews and Israelis is long overdue.

If intersectionality means anything as a system for bringing diverse peoples together, for helping refugees settle, for expressing solidarity with people who have suffered, it is meaningless if certain people are excluded. The “mistake” the Israelis made seems to have been that, although driven out as refugees, they exercised their right to self-determination, returned to their homeland, and turned it into one of the most successful countries in the world. The Palestinians, who had an equal opportunity to attain the same success, remain in poverty and disarray, with terrorism for 80 years as their only notable achievement. If they had agreed to work with the Jews instead of fighting them, who knows where they might be today? That would have been positive intersectionality, bringing two suffering people together for the common good. But to some, being “politically correct” evidently matters more than making the world a better place.

When most European countries have become Muslim countries – which will be quite soon now – Israel will be an island of freedom and democracy in a vast ocean of Islam. That is a sea that really is rising. How can Israel survive? Islam will flow over it, as it will over every democracy eventually. Unless it is stopped now. And there is no sign of it being stopped (except perhaps in America, by President Trump).

Admitting millions of Muslims into Western democratic countries is not a way to save the drowning, but to be drowned.

Ramadan is the ninth month of the Islamic calendar, and is observed by Muslims worldwide as a month of fasting to commemorate the first revelation of the Quran to Muhammad according to Islamic belief. This annual observance is regarded as one of the Five Pillars of Islam. The month lasts 29–30 days based on the visual sightings of the crescent moon.

While fasting from dawn until sunset, Muslims refrain from consuming food, drinking liquids, smoking, and engaging in sexual relations. Muslims are also instructed to refrain from sinful behavior that may negate the reward of fasting, such as false speech (insulting, backbiting, cursing, lying, etc.) and fighting.

The excellent website ironically named The Religion of Peace keeps a daily record of Islamic terrorist attacks. Their toll of lethal attacks world-wide since 9/11 is reflected in our margin.

Here’s its count of terrorist attacks and murders carried out during this year’s month of Ramadan:

In the last few days, Muslim terrorists have been busier than ever, as if to crowd as much terror and atrocity into the month as they could before it ended.

The following list shows that the victims of the attackers were mostly Muslims, although the Koran and the Hadith, while commanding the killing of non-Muslims,* forbid the killing of fellow Muslims: “But whoever kills a believer intentionally – his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment.” – Koran 4:93.

Multiple major terror strikes have occurred in recent days as the end of the Muslim holy month of Ramadan approaches. Ramadan ends Tuesday evening.

ISIS either claimed responsibility or is suspected in each of them.

Jordan

At least six members of Jordan’s security forces were killed June 21 in a suicide car bombing launched from the Syrian side of the border. …

ISIS claimed responsibility through Amaq, its de facto media agency, saying the act was carried out by an ISIS fighter.

Lebanon

Six people died and 19 others were wounded following a series of suicide attacks in a mainly Christian area of northern Lebanon, close to the border with Syria.

According to Lebanon’s National News Agency the first incident happened at around 4.20 a.m. last Monday when a suicide bomber blew himself up outside a house in the village of Qaa, in the country’s Bekaa Valley.

Three other attackers — with at least one wearing an explosive vest — then detonated themselves as rescue teams and locals gathered at the scene. …

Security analysts think ISIS could be responsible.

On Thursday, the army said it foiled “two major terrorist operation” planned by ISIS – one targeting a “large tourist facility” and the other targeting a densely populated area.

Five people have been arrested, including the mastermind of the operation, the statement said.

Yemen

At least 42 people, mostly soldiers and one child, were killed when attackers launched four suicide car bombings at security targets in a major Yemeni city …

The attacks occurred last Monday in Mukalla, a southeastern port city in Hadramaut province.

At least 30 people were injured — all security officers except for five civilians …

One of the attacks targeted a military compound near a government intelligence building. The others targeted military checkpoints. A child walking near one of the checkpoints was killed.

There has been no claim of responsibility, but hallmarks of the strike points to ISIS and the attack resembled the suicide bombings in March at the main airport in Brussels.

Reports have emerged about the identities of the suicide bombers as well as the organizer, … a top soldier in the ISIS war ministry.

Two of the three assailants in the terror attack at Ataturk Airport were identified as Rakim Bulgarov and Vadim Osmanov, according to Turkey’s state news agency Anadolu, citing an anonymous prosecution source.

That report did not identify the third attacker and did not reveal their nationalities. But officials have said they believe the three attackers are from Russia, Uzbekistan and Kyrgyzstan, and entered Turkey a month ago from Syria’s ISIS stronghold of Raqqa.

Bangladesh

Gunmen in Bangladesh killed 20 hostages and two police officers late Friday and early Saturday before authorities raided the restaurant and ended the standoff.

The massacre occurred at the end of the day when Muslims would have been breaking their daily fast for Ramadan.

Authorities released the nationalities of the 20 hostages found dead … after Bangladeshi troops stormed the cafe early Saturday morning, ending a nearly 11-hour siege. …

The attack took place in the city’s diplomatic enclave, and those killed were from around the globe: Italians, Japanese, Indian, Bangladeshi and an American …

ISIS claimed responsibility, but … all the attackers in the deadly assault on a cafe in Dhaka were Bangladeshi citizens.

In that bloodbath, the terrorists spared hostages who could recite the Koran.

Iraq

A suicide truck bomb ripped through a busy shopping district in Baghdad Saturday night, killing more than 200 people.

The strike in the Karrada neighborhood also left at least 175 people wounded.

Families had been gathering hours after they broke the fast for Ramadan and prepared for Eid al-Fitr – the day that marks the end of the holiday this week.

As people congregated, shopped and watched soccer matches, the bomb-laden truck plowed into a building housing a coffee shop, stores and a gym. Firefighters rescued wounded and trapped people in adjacent buildings.

ISIS claimed responsibility for the action …

For a video and many pictures of this atrocity see the Daily Mail here.

Kuwait

Kuwait security agencies foiled a number of ISIS plots in three preemptive operations on Sunday, according to Kuwait news agency Kuna.

Kuna reports the arrested ISIS members were planning to strike a Jaafari mosque in Hawali and a Ministry of Interior facility during the first days of Eid Al-Fitr, at the end of the holy month of Ramadan.

Saudi Arabia

Saudi Arabia endured a wave of suicide bombings over a 24-hour period ending Monday, a coordinated string of attacks analysts are linking to ISIS.

The strikes occurred near the U.S. Consulate in Jeddah, and a Shiite mosque in Qatif. The holy city of Medina was also a target. The strikes failed in Jeddah and Qatif. Four people were killed in Medina.

There has been no claim of responsibility. But Peter Bergen, CNN national security analyst, said ISIS called for attacks during Ramadan and “now we have them”.

*eg. “Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves.” – Koran 48:29. “Fight everyone in the way of Allah and kill those who disbelieve in Allah” – Ibn Ishaq/Hisham 992.

The culture that has sustained us for centuries is being breached, infested, eroded and is ultimately on the verge of being brought down by a primitive horde of invaders who represent its antithesis. …

Regarding the effort by most liberals and some conservatives to lay the blame for Muslim violence on something called “Islamism” rather than Islam, it just won’t wash. …

“Islamism” is an invented concept, like “Islamophobia” (a synonym for a fictitious “hate crime”). It is meant to make Islam palatable, in the same way “Islamophobia” is meant to marginalize and discredit those who know it is not. …

“Islamism” is merely a word minted to obscure the truth of Islam as a theo-political ideology camouflaging its claim to world domination under the cloak of religious observances and domestic cultural practices …

As Ayaan Hirsi Ali states — and she should know — “Islam is not a religion of peace. It’s a political theory of conquest that seeks domination by any means it can.” …

“Some,” Solway says, “have taken vehement exception” to his thesis that Islam and Islamism are “fundamentally the same”. He answers one critic who “affirms that I am missing … the myriad moderates who are waging battle against Islamist forces, for example, the Kurds”, with this reminder:

The fact is, the Kurds, heroic as they may be, are not fighting for freedom, equality, the rights of assembly and unfettered expression, habeas corpus or the institution of impartial justice as we know them in the West … They are engaged in an intra-faith conflict that is a perpetual feature of the Islamic world. We should not forget that the Kurds, too, are Muslims. …

The situation is deteriorating even as we speak. The so-called “economic migrants” and displaced refugees swarming the borders of Europe constitute the latest Muslim push into the West, on the one hand consisting of (let’s call them) “welfare migrants” who will deplete state budgets and create housing turmoil, and on the other of an army of incendiaries that will burn, rape and plunder what remains of a liberal civilization. …

The torrent of Muslim migrants into Germany, to take a particularly conspicuous example, has led to a 65 percent increase in criminal activity. The fate of the small German town of Sumte, population 102, soon to be home to 750 Middle Eastern and African migrants, is literally over the top, but 50 would be enough to change the face of the community forever. Such scars cannot be healed. In Sweden violent crime has increased by 300 percent … since the time “the Swedish parliament unanimously decided to change the formerly homogenous Sweden into a multicultural country”. (There are now 55 no-go zones in Sweden.) In the Netherlands, 50-70 percent of former asylum seekers live on permanent welfare. Prison statistics for Muslims are through the roof in most European countries with Muslim immigrant populations. In Denmark alone, among the most peaceful of European countries, the crime rate differential of Muslims to non-Muslims is in the order of 450 percent.

Most western countries with a rump population of Muslims will experience different levels of social, cultural and economic distress, ranging from insistent legal demands to acts of terrorism. Parasitism, violence, political and religious fanaticism, the fostering of hate speech legislation, the proliferation of no-go zones, the re-uniting of families that will bloat the influx to even more unmanageable proportions, the insinuation or imposition of Sharia law (according to a Pew Poll analysis, one billion Muslims worldwide favor Sharia), high-casualty attacks like the recent Paris atrocity — Islam is a delivery system that fires multiple warheads. And it is happening before our very eyes and with the willing complicity of our preceptorial betters, aka the political class, the intellectual clerisy, the corrupt academy and the media camarilla. …

The fundamental equation continues to hold: Islamism=Islam. Or perhaps the reverse formulation is even more accurate: Islam=Islamism.

Any way we want to look at it, jihad is codified in Islam; it is the command of Allah, the religious duty of all Muslims when they are in a position to perform it. According to the Grand Ayatollah of Iraq Ahmad al-Baghdadi, there are really two major kinds of jihad: “defensive jihad” to reclaim “occupied” territory (Israel, of course, as well as Portugal, Spain, Hungary, the Czech Republic, Slovakia, Greece, Bulgaria, Ukraine, Romania, Armenia, Georgia, Crete, Cyprus, and parts of Russia ) and “offensive jihad” to conquer non-Muslims. …

And we would do well to note that Salat [Muslim prayer] … comprises execrations against infidels, such as: “We forsake and turn away from the kafirs”, “O, Allah, punish the kafirs of the people of the book who are preventing other from following your way”, and “Surely the kafirs will receive your punishment”. …

As for the migrants inundating Europe … the majority may be described as aggressive columns of young men, a large number from North Africa, seeking to establish ribats (outposts from which to conduct jihad) and spread their way of life at the expense of Western societies. They are not “moderates” and they are certainly not “Islamists”. They are votaries of Islam who bring with them the Muslim conviction of innate superiority to all other human beings, as well as the habits, tenets, injunctions and commands of a faith perennially at war with Western civilization.

And thousands of these are ISIS-trained gunmen smuggling their way into Western nations where they are destined to unleash havoc.

We have admitted them, as we have admitted Islam, into our midst, at the price of our customary assumptions about cultural usages and social decorum, the residual integrity of our universities, the even-handed dispensation of justice and what remains of political probity, fiscal resilience, the safety of our streets, and indeed our very security. “Paris” will happen over and over again.

We can pretend all we like that we are the avatars of “diversity” and that the culture will prosper by accepting the soldiers of Allah into our homeland, but … so long as we continue to insist on the false distinction between Islamism and Islam, which clouds our vision and weakens our resistance, Islam will be poised to prevail against us.

Nearly a hundred years ago, the Ottoman Empire was brought to an end when the German-Turkish alliance was defeated in the First World War. Its former territories in the Middle East became independent states or temporary mandates of European powers.

Efraim Karsh, reviewing a new book* on the subject, corrects errors of fact on which its author relies – and which have been all too generally accepted.

The corrections are important, so we reproduce the entire article:

A century after the catastrophic blunder that led to the destruction of the then longest-surviving empire on earth, culpability is still ascribed to the European powers. Rather than view the Ottoman entry into the First World War on the losing side for what it was – a failed imperialist bid for territorial aggrandizement and reassertion of lost glory – the Muslim empire has been portrayed as the hapless victim of European machinations, driven into the world conflict by overbearing powers eager to expedite its demise and gobble up its lands.

Emblematic of the wider tendency to view Middle Easterners as mere objects, whose history is but a function of their unhappy interaction with the West, this conventional wisdom has proved remarkably resistant to the overwhelming evidence to the contrary, and Eugene Rogan’s The Fall of the Ottomans is no exception to this rule.

To begin with, in an attempt to underscore the Ottoman Empire’s untenable position on the eve of the war, Rogan reproduces the standard depiction of the protracted period preceding the empire’s collapse, or the Eastern Question as it is commonly known, as the steady European encroachment on Ottoman territory. “The looming prospect of a European general war”, he writes, “raised the imminent threat of a Russian annexation of Istanbul, the straits, and eastern Anatolia – and the ultimate dismemberment of the Ottoman Empire among the Entente Powers. France was known to covet Syria, Britain had interests in Mesopotamia, and Greece wished to expand its grip over the Aegean.”

Reality, however, was quite different. Far from setting their sights on Ottoman lands, the European powers had consistently shored up the ailing Muslim empire for well over a century, saving it time and again from assured destruction – from Muhammad Ali’s imperialist bid of the 1830s, to the Balkan crises of the 1870s, to the Balkan war of 1912–13. And it was none other than Russia that acted as the Ottoman Empire’s latest saviour, halting its former Bulgarian subject at the gates of Istanbul, not once but twice: in November 1912 and March 1913. Several months later St Petersburg joined London and Berlin in underscoring “the necessity of preserving the Turkish Realm in its present form”.

All this means that by the outbreak of the Great War, the Ottoman Empire was scarcely a spurned and isolated power in danger of imminent destruction. Rather, it was in the enviable position of being courted by the two warring camps: the German-Austro-Hungarian Central Alliance wished its participation in the war, while the Anglo-French-Russian Triple Entente desired its neutrality. So much so that on August 18, 1914, less than a month after the outbreak of hostilities, the Entente’s ambassadors to Istanbul assured the Grand Vizier of the empire’s continued survival were it to stay out of the war, while the British Foreign Secretary vowed the preservation of Ottoman territorial integrity “in any conditions of peace which affected the Near East, provided she preserved a real neutrality during the war”. Five days later, at Ottoman request, the three powers put down this pledge in writing.

Had the Ottomans accepted this guarantee and kept out of the war, their empire would have readily weathered the storm. But then, by the time the Entente made its far-reaching proposal, Istanbul had already concluded a secret alliance with Germany that had effectively transformed it into a belligerent. This, nevertheless, didn’t prevent it from maintaining the false pretence of neutrality vis-à-vis the Entente, or even feigning interest in joining its ranks, while at the same time laying the groundwork for war and exploiting Berlin’s eagerness for the immediate initiation of hostilities to extract substantial military and economic benefits.

Preserving the myth of immaculate Turkish victimhood, Rogan claims that “the Ottoman leadership had no wish to enter a general European conflict” and was grudgingly driven to the German embrace by the Entente’s indifference, if not hostility, to its predicament. His proof is the supposed French rebuff of an alliance proposal, allegedly made during a visit to Paris in July 1914 by the military leader Djemal Pasha, as well as the British requisition of two warships commissioned by the Ottomans. “The British decision to requisition the ships was treated as a national humiliation in Turkey and ruled out the possibility of any accord between Britain and the Ottoman Empire”, Rogan writes. “The very next day, 2 August 1914, the Ottomans concluded a secret treaty of alliance with Germany.”

The problem with these well-worn stories is that there is no shred of evidence of Djemal’s alleged overture (its only mention is in his memoirs, written after the war and the collapse of the Ottoman Empire with the clear aim of exonerating himself from responsibility for this calamity), while the requisition announcement was made on August 3 – a day after the conclusion of the secret Ottoman-German alliance.

But even if the announcement had been made a few days earlier, it would have made no difference whatsoever for the simple reason that the terms of the Ottoman-German alliance had already been agreed on July 28. Moreover, it was the Ottomans rather than the Germans who had opted for an alliance within days of the assassination of Archduke Franz Ferdinand on June 28, 1914 – weeks before the outbreak of hostilities; who were the driving force in the ensuing secret negotiations; and who largely prevailed over their German counterparts in deciding the alliance’s broad contours. As Kaiser Wilhelm ordered his more sceptical negotiators: “A refusal or a snub would result in Turkey’s going over to Russo-Gallia, and our influence would be gone forever … Under no circumstances whatsoever can we afford to turn them away”.

The truth of the matter is that the Ottoman Empire was neither forced into the First World War in a last-ditch attempt to ensure its survival, nor manoeuvred into it by an overbearing German ally and a hostile Entente, but rather plunged head on into the whirlpool. War, for the Ottoman leaders, was not seen as a mortal danger to be averted, but a unique opportunity to be seized. They did not seek “an ally to protect the empire’s vulnerable territory from the consequences of such war” but a powerful underwriter of their imperialist ambitions; and apart from their admiration for Germany and their conviction that it would ultimately be victorious, the Entente had less to offer by way of satisfying these ambitions, first and foremost “the destruction of our Muscovite enemy to obtain a natural frontier to our empire, which should include and unite all branches of our race” (in the words of the Ottoman declaration of war).

Just as the fall of the Ottoman Empire was not the result of external machinations but a self-inflicted catastrophe, so the creation of the modern Middle East on its ruins was not an imperialist imposition but the aggregate outcome of intense pushing and shoving by a multitude of regional and international bidders for the Ottoman war spoils in which the local actors, despite their marked inferiority to the great powers, often had the upper hand.

While Rogan occasionally alludes to this reality, these allusions are far too sparse and timid to break from the standard misrepresentation of the post-war regional order as an artificial Western creation. He aptly notes that “the map drawn by Sykes and Picot bears no resemblance to the Middle East today”, yet reiterates the standard depiction of the agreement as a colonial imposition rather than a British effort “to reconcile the interests of France with the pledges given to the [Arabs]” (to use Albert Hourani’s words), or indeed – the first-ever great power recognition of Arab right to self determination (well before President Woodrow Wilson turned this principle into a driving force of international politics). He similarly observes that Turkey, Iran and Saudi Arabia (or the Hijaz, as it was then known) “achieved independence within frontiers of their own devising”, yet parrots the conventional wisdom that the imperial powers outlandishly “imposed the borders and systems of governments of most states in the region”.

In fact, most states in the region were established pretty much as a result of local exertions. The modern state of Iraq, to give a prominent example, was created in its present form (rather than divided into three states in accordance with the existing realities of local patriotism and religious affinities) on behalf of Emir Faisal of Mecca and at his instigation, while Jordan was established to satisfy the ambitions of Faisal’s older brother Abdullah. Likewise, the nascent Zionist movement exploited a unique convergence of factors to harness British support to its national cause, to have this support endorsed by the international community and incorporated into the League of Nations Mandate for Palestine, and to cling tenaciously to these achievements until their fruition in the establishment of the State of Israel in May 1948.

Eugene Rogan acknowledges that “the borders of the post-war settlement have proven remarkably resilient”. Yet he fails to draw the selfevident conclusion that this state of affairs reflects their congruity with local realities, instead echoing the common refrain that ascribes the region’s endemic volatility to the supposed dissatisfaction with these boundaries.

Had this actually been the case, Arab leaders would have seized some of the numerous opportunities they had over the past century to undo the post-Ottoman order and unify the so-called Arab Nation; and they could have readily done this by peaceful means rather than incessant fighting. But then, violence has hardly been imported to the Middle East as a by-product of European imperialism; it was a part of the political culture long before. And if anything, it is the region’s tortuous relationship with modernity, most notably the stubborn adherence to its millenarian religiously based imperialist legacy, which has left physical force as the main instrument of political discourse to date.

But to acknowledge this would mean abandoning the self-righteous victimization paradigm that has informed Western scholarship for so long, and treating Middle Easterners as equal free agents accountable for their actions, rather than giving them a condescending free pass for political and moral modes of behaviour that are not remotely acceptable in Western societies. Sadly, The Fall of the Ottomans signals no such paradigm shift.

* The Fall of the Ottomans by Eugene Rogan. The review first appeared in the Times Literary Supplement and was reprinted in the Wall Street Journal.

Anti-Zionism is anti-Semitism. Jew-hatred is not a result of the existence of Israel or of anything Israel does. The cause and result go the other way round. Israel is hated because Jews are hated.

We are not talking about the religion of Judaism. Strange to say, it’s very rare to hear even the most rabid anti-Semite attack the Jewish religion. (We ourselves do, in a rational way, because we attack religion as such, but we are not anti-Semites.) We are talking about hatred of the Jews as a people.

The root of anti-Semitism is, however, in religion.

First, the author of the Christian religion, St. Paul, spread his weird belief that the Jewish god had been born as a man. He picked an actual person, a Jew born in the time of Augustus Caesar; a religious fanatic who tried to lead a little insurgent band against Roman rule and was consequently executed. St. Paul claimed that the man lived on after his death as a co-divine being, and that the failure of the Jews to acknowledge this “truth” excluded them from the redemption from sin that belief in the god-man alone provided. His converts told a whopper in their novels (called the gospels) about the god-man – that the Jews had begged to be held guilty forever for killing him.

Next, some three hundred years later, the Romans, having themselves crucified the man as was their wont with insurrectionists, decided that he was indeed a god, the God that the Jews had first invented – or at least part of the God in some mystical way or other – and insisted on the wildly improbable story that blamed the crucifixion on the actual man’s fellow Jews.

For two thousand years Christianity (though not all Christians) held the Jews to be bad. Not their religion, which Christianity came round to adopting as the pre-history of the god-man, but the nation, the people, who were dispersed from their own land and scattered among other nations when their general mutiny against Roman rule failed. They were cast in the role of handy scapegoats for every ill that afflicted the peoples they lived among.

With the rise of Islam, the Jews who lived in the lands that Muslims conquered were maltreated for a different badness: they, like the Christians, would not accept the “truth” of Muhammad’s religion, so must suffer the consequences of their obstinacy and pay to stay alive, or die. When, in 1948, the Jews in their recovered homeland mustered an army which actually defeated six invading Arab armies, the Arabs felt deeply humiliated. Something had gone very wrong. Allah simply could not allow such a thing to happen. Islam had conquered that once-Jewish territory centuries earlier, and no one else was allowed to own it.

The Jews were allowed to re-establish a Jewish state in 1948 by the consent of the great powers which had taken custody of the region after they defeated the Islamic Ottoman empire in the war of 1914-1918. First some 80% of the ancient Jewish homeland had been allocated to an Arab emir for a new state called Transjordan (one of 21 Arab despotisms, some of them newly created at that time). Then they divided the remaining 20% between the Jews and some other Arabs. The Jewish people – what remained of it after six of its fifteen million had been systematically killed in Christian Europe – unhesitatingly took its portion. The Arabs wanted all of the 20% or nothing. So they got nothing. Hundreds of thousands of Jews, survivors of the attempted genocide, went home to Zion. Their patriotism is called Zionism. It is not more or less legitimate than the patriotism of any other people.

But it is the only patriotism that is reviled. The Jewish state is the only state whose legitimacy is continually called into question in forums of the Christian and Islamic worlds.

Dennis Prager, with whom we almost always agree on political issues though never on religion, writes at Townhall:

Whenever I have received a call from a listener to my radio show challenging Israel’s legitimacy, I have asked these people if they ever called a radio show to challenge any other country’s legitimacy. In particular, I ask, have they ever questioned the legitimacy of Pakistan?

The answer, of course, is always “no.” In fact, no caller ever understood why I even mentioned Pakistan.

There are two reasons for this.

First, of all the 200-plus countries in the world, only Israel’s legitimacy is challenged. So mentioning any other country seems strange to a caller. Second, almost no one outside of India and Pakistan knows anything about the founding of Pakistan.

Only months before the U.N. adopted a proposal to partition Palestine into a Jewish and an Arab state in 1947, India was partitioned into a Muslim and a Hindu state. The Hindu state was, of course, India. And the Muslim state became known as Pakistan. It comprises 310,000 square miles, about 40,000 square miles larger than Texas.

In both cases, the declaration of an independent state resulted in violence. As soon as the newly established state of Israel was declared in May 1948, it was invaded by six Arab armies. And the partition of India led to a terrible violence between Muslims and Hindus.

According to the final report of the United Nations Conciliation Commission from Dec. 28, 1949, the 1948 war of Israel’s independence created 726,000 Arabs refugees. Many sources put the figure at about 200,000 less. A roughly equal number of Jewish refugees — approximately 700,000 — were created when they were forcibly expelled from the Arab countries where they had lived for countless generations. In addition, approximately 10,000 Arabs were killed in the fighting that ensued after the Arab invasion of Israel.

Now let’s turn to the creation of Pakistan. According to the United Nations High Commissioner on Refugees, the creation of Pakistan resulted in 14 million refugees — Hindus fleeing Pakistan and Muslims fleeing India. Assuming a 50-50 split, the creation of Pakistan produced about seven million Hindu refugees — at least 10 times the number of Arab refugees that resulted from the war surrounding Israel’s creation. And the Mideast war, it should be recalled, was started by the Arab nations surrounding Israel. Were it not for the Arab rejection of Israel’s creation (and existence within any borders) and the subsequent Arab invasion, there would have been no Arab refugees.

And regarding deaths, the highest estimate of Arab deaths during the 1948 war following the partition of Palestine is 10,000. The number of deaths that resulted from the creation of Pakistan is around one million.

In addition, according to the Indian government, at least 86,000 women were raped. Most historians believe the number to be far higher. The number of women raped when Israel was established is close to zero. From all evidence I could find, the highest estimate was 12.

Given the spectacularly larger number of refugees and deaths caused by the partition of India and the creation of Pakistan, why does no one ever question the legitimacy of Pakistan’s existence?

This question is particularly valid given another fact: Never before in history was there a Pakistan. It was a completely new nation. Moreover, its creation was made possible solely because of Muslim invasion. It was Muslims who invaded India, and killed about 60 million Hindus during the thousand-year Muslim rule of India. The area now known as Pakistan was Hindu until the Muslims invaded it in A.D. 711.

On the other and, modern Israel is the third Jewish state in the geographic area known as Palestine. The first was destroyed in 586 B.C., the second in A.D. 70. And there was never a non-Jewish sovereign state in Palestine.

So, given all these facts, why is Israel’s legitimacy challenged, while the legitimacy of Pakistan, a state that had never before existed and whose creation resulted in the largest mass migration in recorded history, is never challenged?

The answer is so obvious that only those who graduated from college, and especially from graduate school, need to be told: Israel is the one Jewish state in the world. So, while there are 49 Muslim-majority countries and 22 Arab states, much of the world questions or outright only rejects the right of the one Jewish state, the size of New Jersey, to exist.

If you are a member of the Presbyterian Church, send these facts to the leaders of the Presbyterian Church USA who voted to boycott Israel. If you are a student in Middle Eastern Studies — or for that matter, almost any other humanities department — and your professor is anti-Israel, ask your professor why Pakistan is legitimate and Israel isn’t.

They won’t have a good answer. Their opposition to Israel isn’t based on moral considerations.

Who has the “right” to talk about Islam? The question arose thanks to the response of a Muslim student society at an American university.

Last week saw the latest in the apparently interminable efforts to make the Somali-born human-rights activist and author Ayaan Hirsi Ali into some kind of pariah. Readers will recall the atrocious treatment of Hirsi Ali by Brandeis Universityearlier this year, when the “liberal arts university” invited Hirsi Ali to speak and then withdrew the invitation at the behest of certain Muslim students and anti-free-speech activists among the university’s faculty staff. As said at the time, the university’s dropping of Hirsi Ali was a classic case of dropping a firefighter in order to appease arsonists.

The latest round has already kicked off. The William F Buckley Jr Program at Yale University actually asking Hirsi Ali to speak and did not rescind the invitation. On this occasion, an American university managed to hold firm and not bar Hirsi Ali, but the reactions of two types of students were especially intriguing.

First – and of most interest to the press covering this kind of dust-up – was that among the usual criticisms of Hirsi Ali, this time the attacks also came from members of the Yale Atheists, Humanists and Agnostics society. Ahead of the event, those students posted on Facebook that:

“We do not believe Ayaan Hirsi Ali represents the totality of the ex-Muslim experience … Although we acknowledge the value of her story, we do not endorse her blanket statements on all Muslims and Islam.”

What kind of atheists are these who can tolerate any aspect of Islam? Islam is doctrinally intolerant, and intolerance is not to be tolerated.

The very fact that the pro-Islam factions at Yale want to silence a critic proves Islamic intolerance – if proof were needed in a world assailed by jihad.

It is hard to know which of these witless statements to unpick first. The statement as a whole constitutes a motorway pileup of moral confusion. Just take the first point – the possibility that Hirsi Ali does not represent the “totality of the ex-Muslim experience.” That is true. It is also something that Hirsi Ali would probably be the first to admit to. But it is also true of absolutely everybody. Nobody represents the “totality” of any experience. Yale Atheists, Humanists and Agnostics might some day realize that not even they represent the “totality of the atheist, humanist and agnostic experience.” Not even among students. In the Yale area.

And then there is the other group who, rather more predictably, complained about Hirsi Ali speaking at all. The Yale Muslim Students Association wrote to the “Yale community” as well as the Buckley program heads and staff in particular to say that:

“Our concern is that Ms. Hirsi Ali is being invited to speak as an authority on Islam despite the fact that she does not hold the credentials to do so. In the past, under such authority, she has overlooked the complexity of sociopolitical issues in Muslim-majority countries and has purported that Islam promotes a number of violent and inhumane practices.”

It is important to recognize what is true here before getting on to what is false. It is true that Hirsi Ali has, in the past, pointed to teachings and practices that are violent and inhumane in many Muslim-majority countries. Rather than being part of some intolerable smear-campaign, there may of course be a reason for this: which is that there are a vast number of practices that are indeed violent and inhumane in Muslim-majority countries. …

Islam is violent and inhumane.

How about the laws in multiple Muslim-majority countries which punish homosexuals with death by hanging, among other means? What about the laws in many Muslim-majority countries which – if exercised at Yale – would see the execution or imprisonment of members of the university’s Atheists, Humanists and Agnostics society?

But, as with the other petition, the question is posed as one of authority. Hirsi Ali is not meant to speak about Islam because “she does not hold the credentials to do so.” It is an interesting, sly way in which to frame a censor’s argument.

It is also untrue. … Even were it not the case that Hirsi Ali has actually lived the Muslim life, with the personal story she has to tell as a result, any independent person would surely recognize that, if anything, she is somewhat over-credentialed. Hirsi Ali has authored multiple books and written hundreds of original and important articles on Islam. She has been published in every major newspaper in the Western world. She has a university degree from one of the oldest and most distinguished universities in the Netherlands. She has held positions at some of the most important universities and think-tanks in the world. As an extraordinary immigration success story, she was elected to Parliament in the Netherlands in her early thirties and one of the most important figures in the debate on integration in Europe as well as America.

If she is not qualified to speak about this subject, then who is? … There is a reason why she continually draws – even in America – this type of pushback. It is because anti-reformist Muslims everywhere …

Are there Muslim reformists? Into what could Islam be “reformed”? What would be left of Islam if the violence, intolerance, cruelty and lies were taken out of it?

… realize that she presents to their literalist faith a type of poison for which they have absolutely no antidote. Her criticisms are often raw because they are true. Able to do nothing about the truth, they try to silence the truth-teller.

One grows to expect this from Muslim associations. But the atheists? If these students truly believe in education and enlightenment, I would suggest they organize a trip around North Africa and the Middle East. Their experiences may never represent the “totality” of anything. But, especially if they wear their society’s logo on T-shirts, it might give them a personal insight into one of the many points Hirsi Ali has brought to the world’s attention – a point they might one day see is worth their attention, too.

Douglas Murray is reminding atheists that in most of not all Islamic countries, known atheists are punished with imprisonment, or flogging, or execution – often all three.

But few Leftist intellectuals of the Western world ever subject themselves to the regimes they theoretically support or endorse. As everyone knows, some who have actually ventured to put themselves at the mercy of Islam have recently had their heads sawn off.

[Request to readers: if anyone finds a transcript of Ayaan Hirsi Ali’s speech at Yale, please bring it to us.]

Much dust is being thrown in our eyes to keep us from seeing what’s really happening with the air (and airy) war against the Islamic State (IS/ISIS/ISIL).

Have you noticed that while every reporter, commentator and talk-show host repeats the Obama-Kerry boast that “five Arab states” are joining in the US bombing war on the Islamic State, nobody ever names them?

Mention has been made of the United Arab Republic sending planes, and as if to prove its involvement we are shown a picture of a smiling young woman pilot. But nothing is said about UAR targets and whether they were hit and whether they were destroyed.

Word is also dropped that Saudi Arabian planes were in the skies over IS territory. What did they do? Nobody says.

According to a Coptic source, General Martin Dempsey, chairman of the Joint Chiefs, revealed that only when five Arab governments gave assurances they would join the bombing operation over Syria against the Islamic State, did President Obama “give the order to commence the operation”.

The Coptic report names the five Arab states as Saudi Arabia, Qatar, United Arab Emirates, Bahrain and Jordan. The story is put about that they “participated in the airstrikes Monday in eastern Syria”.

Why are we skeptical?

Qatar has actively aided IS/ISIS/ISIL. (So, according to the same report, has Saudi Arabia – along with Turkey and Kuwait.)

Jordan has declared itself willing to supply intelligence. And while there was a rumor of Jordanian planes participating in the flights over Syria there was not even a whisper about them actually dropping any bombs on their fellow Sunnis.

Nothing is clear:

A U.S. official said that all five Arab countries were believed to have joined U.S. warplanes, although it is still unclear how many countries dropped bombs during the operation. The official asked not to be identified to discuss sensitive operational details.

Plainly he’s been told to be vague and say as little as possible.

Dempsey said that the first Arab government told U.S. officials that it would participate in attacks on Syria “within the last 72 hours” and that once that occurred, the other four soon promised to participate. He would not identify which country was the first to back the U.S. airstrikes.

“Once we had one of them on board the others followed quickly thereafter,” he said. …

Verbally on board, that is.

Dempsey said he was still awaiting information about how much damage the strikes had inflicted on the militants.

The chairman of the Joint Chiefs still awaiting such information? That was not a convincing reply. He quickly brushed the question aside.

The importance [he said] was the signal the attacks sent to Islamic State that its fighters, camps, equipment and leadership are vulnerable in Syria …

The signal is important. And a signal is as much apparently as could be squeezed out of the five Arab governments.

There are still major questions about how committed governments in the region are helping the U.S. and Iraq, whose government is dominated by Shia Arabs, against the well-armed militants, who have claimed large areas of eastern Syria and western and northern Iraq over the last year.

But being able to claim their alliance is all important to Obama. Why? Because –

Having Arab governments as part of the coalition helps “strip away the cloak of religious legitimacy that [Islamic State] has wrapped itself in and point out to these Muslim populations that ISIL is nothing but a perversion of Islam.”

Got that? Obama needs to tell the Islamic world that the Islamic State is “nothing but a perversion of Islam”.

He could not bear Muslims to think that he is making war on Islam. So Islamic states must be believed to be helping him bomb IS in Syria.

But the only bombing we know about with any degree of certainty is being done by the US Air Force.

Can’t you just hear the voice of the Kerry begging, threatening, cajoling the five Arab governments just to say that they are in alliance with America?

Late, hesitant and reluctant as he is, President Obama has begun effecting a workable strategy against the Islamic State. True, he’s been driven there by public opinion. Does anyone imagine that without the broadcast beheadings we’d be doing anything more than pinprick strikes within Iraq? …

The strategy will not destroy the Islamic State. It’s more containment-plus: Expel the Islamic State from Iraq, contain it in Syria. Because you can’t win from the air. In Iraq, we have potential ground allies. In Syria, we don’t. …

The Kurds will fight, but not far beyond their own territory. A vigorous air campaign could help them recover territory lost to the Islamic State and perhaps a bit beyond. But they won’t be anyone’s expeditionary force.

From the Shiites in Iraq we should expect little. U.S. advisers embedded with a few highly trained Iraqi special forces could make some progress. But we cannot count on the corrupt and demoralized regular Shiite-dominated military.

Our key potential allies are the Sunni tribes. We will have to induce them to change allegiances a second time, joining us again, as they did during the 2007-2008 surge, against the jihadists.

Having abandoned them in 2011, we won’t find this easy. But it is necessary. One good sign is the creation of a Sunni national guard, a descendant of the Sons of Iraq who, fighting with us, expelled al-Qaeda in Iraq (AQI) during the Anbar Awakening. Only they could push the Islamic State out of Iraq. And surely only they could hold the territory regained.

But they haven’t even started doing anything yet.

Syria is another matter. Under the current strategy, the cancer will remain. The air power there is unsupported by ground troops. Nor is anyone in Obama’s “broad coalition” going to contribute any.

[Non-Arab] Turkey … is not just refusing to join the air campaign. [It] has denied us use of [its] air bases.

As for what’s left of the Free Syrian Army, Obama has finally come around to training and arming it. But very late and very little. The administration admitsit won’t be able to field any trained forces for a year. And even then only about 5,000. The Islamic State is already approximately 30,000 strong and growing.

But the Free Syrian Army is in alliance with groups affiliated with al-Qaeda and even possibly with IS itself (see here and here). Arming it may be an act of sheer folly. Those US arms may be used before long against Americans.

Not that air power is useless. It can degrade and disrupt. If applied systematically enough it can damage the entrenched, expanding, secure and self-financing Islamic State, turning it back to more of a fugitive guerrilla force constantly on the run. …

Can it? In any case, as Obama admitted –

This war he’s renewed will take years. This struggle is generational. …

Todayjihadism is global, its religious and financial institutions ubiquitous and its roots deeply sunk in a world religion of more than a billion people. We are on a path — long, difficult, sober, undoubtedly painful — of long-term, low-intensity rollback/containment.

Krauthammer ends by saying that “Obama must now demonstrate the steel to carry it through”.

Obama demonstrate steel? Has he got some? Where has he been hiding it? He was “late, hesitant and reluctant” to start doing anything. If he carries the war on until the end of his tenure it will only be because he can think of no way to stop it.

On Sunday, Kerry said countries in the Middle East are willing to help with strikes against ISIS, but … “it’s not appropriate to start announcing which nations will participate and what each will do.”

Because you see, fact is, apart from the US, nobody’s doin’ nothin’ nohow – except make a few promises with their fingers crossed.

Australia says it will send up to eight combat aircraft, one airborne early warning and control aircraft, and one multirole tanker and transport aircraft. In case somebody over there knows how to use them. No troops.

Great Britain says it would seriously consider helping to arm Kurdish forces if Kurdish forces were to fight ISIS beyond their own borders.

Canada says it already sent sent some ammunition to somebody and will maybe send some advisers to somewhere in Iraq.

France declares that it has contributed 18,000 rounds of .50-caliber ammunition. And, what is more, it has performed one or two humanitarian aid drops to refugees somewhere in the region. And more still – it promises to do some bombing perhaps at some time. Somewhere.

The Netherlands says it will definitely try to stop would-be fighters leaving to go and help ISIS.

Turkey says, word of honor, it will cut the flow of money to ISIS and… and … has already begun to think about how to stop foreigners crossing its territory to join ISIS.

Jordan says it will provide intelligence.

Saudi Arabia says it will train fighters against ISIS if any present themselves for such training. Also, along with Qatar and Egypt, itwill spread anti-ISIS messages and encourage imams to say really nasty things against the group.

Iran has said it will do absolutely nothing to help the US which, it says, is only fighting ISIS because it wants to dominate the region. (At present Iran is dominating much of the region.)

Iraqi Kurdistan is willing to send their Peshmerga forces to fight beyond their borders if and when there’s a comprehensive international strategy put in place – which there is not.

The remaining 30 – unnamed – participating countries are keeping information about their contributions each to itself. They’re not even telling Kerry. Why be so nosy? They deserve a little privacy, don’t they? It’s every state’s right.

The one really helpful thing that a strong American leadership could do to solve the Israeli-Palestinian conflict: persuade the Egyptian and Jordanian governments to assimilate the Palestinians. Egypt could annex Gaza – something it resisted doing even when Gaza was under its administration before 1967. And Jordan could add the population of the West Bank to its existing Palestinian majority. Jordan was created to be the Arab state in the Palestine area over which Britain was granted a mandate after the First World War.

Many Gazans find life under the cruel government of Hamas intolerable. Thousands try to flee the Strip. They pay smugglers to get them to Europe.

On arrival in Europe they claim to be refugees from Syria.

Recently two ships carrying Palestinian refugees from Gaza were sunk – by rival smugglers. Most of the men, women, and children they were carrying drowned.

This report comes from the repellent, left-slanted, but informative Israeli newspaper Haaretz:

Thousands of Palestinians have left the Gaza Strip for Europe using tunnels, traffickers and boats …

Gazans have been fleeing the Strip since the beginning of Operation Protective Edge [Israel’s name for the most recent war], but their escape was hardly covered in the media since they have been leaving clandestinely, with the help of paid smugglers.

And the smugglers are in cahoots with Hamas.

The sinking of two ships carrying Palestinians from Gaza — one off the coast of Malta last week, and the other off the coast of Egypt — and the drowning of hundreds of passengers have focused attention on the trend.

The Palestinian Embassy in Greece reported yesterday that the ship that sank off the coast of Malta was carrying more than 450 passengers, most of them Palestinians from the Gaza Strip, and that it was rammed intentionally by another ship run by rival smugglers.

The Gaza-based human rights group Adamir has collected the names of more than 400 missing people. “No one knows where they are; the whole Gaza Strip is talking about it. It’s such a painful story, as if it’s not enough what happened in the last war and now another blow comes,” said Adamir director Halil Abu Shamala, noting that most of the passengers were young people but that there were also whole families aboard.

At least 15 Palestinians drowned when another ship sank off the Egyptian coast near Alexandria on Saturday. …

One prominent smuggler leader named Abu Hamada Asuri oversees a network that brings people out of the Gaza Strip to Europe by sea. He lives in Egypt but has representatives in the Strip, some of whom are well-known figures there.

A Palestinian told the newspaper:

This trip costs between $3500 to $4000 dollars a person. People who want to go make arrangements ahead of time to come to the entrance to a tunnel in Palestinian Rafah. It’s a relatively small tunnel; most of the big ones have been blocked by the Egyptians. People crawl dozens of meters and at the end of the tunnel on the Egyptian side of Rafah a minibus or other vehicle waits for them and takes them to Port Said.

The man said that once they get to Port Said or other locales, they wait in an apartment or other building that has been prepared for them ahead of time. He added that Egyptian security officials are bribed to look the other way and stamp passports with forged stamps. …

The refugees wait until they get word from the smugglers to proceed to Alexandria, where they board small boats, sometimes dozens per boat. Once they leave Egyptian territorial waters they switch to another boat that in most cases sails to Italy. The trip usually takes about a week.

One refugee who managed to get to the Italian coast [said] that when the boat approaches the shore it issues a distress call and Italian navy and Red Cross ships pick them up. In other cases, the boat approaches the shore and people jump into the water with life jackets, and are rescued by the Coast Guard or the Red Cross.

Most of the refugees say they are Syrians or Palestinians who have arrived from Syria seeking safe haven from the war in that country. The refugees are transferred to special facilities where they wait for a few days. They say the long arm of the smugglers reaches right into those facilities; representatives of the smugglers sign papers releasing them from the facilities, and then onward to their destinations. Some want to leave Italy for another country where they have relatives.

One Gaza resident, who had planned on leaving the Strip in the next few days … changed his mind after he heard about the drownings. People hear about how to leave Gaza by word of mouth, he said. “Some people came and told about the good life and the normal conditions and of course anywhere in Europe is better than here. Whether you get through the whole trip safely depends on what kind of luck you have.” …

One woman survivor of the ship that sank off the coast of Alexandria said Egyptian smugglers had rammed it and that they saw people were drowning and offered no help. “But I don’t think even such a terrible incident will stop the phenomenon because people are completely desperate and want to leave. They say clearly it’s better to die at sea than die of despair and frustration in Gaza,” the resident said.

The Palestinian Authority yesterday warned Palestinians to be wary of the smugglers. But the government cannot act against those who flee because its security forces don’t have control over the smuggling routes, which are in the hands of influential people who are close to the Hamas government in the Gaza Strip.

*

Another Israeli source, also reporting on the sinking of refugee ships and Hamas’s involvement in the smuggling, writes this:

Internal Arab polls indicate that at least 70% of Gazans want to leave Gaza for good. The Europeans must take the moral step to help these people leave safely to European shores.

What? Seventy percent of the population of Gaza to be added to the Muslim colonists of Europe?

Europe should rather join America – when it has proper leadership – in bringing about the annexation of Gaza by Egypt (and the absorption of the West Bank Palestinians by Jordan).