“Only one who devotes himself to a cause with his whole strength and soul can be a true master. For this reason mastery demands all of a person.” Albert Einstein

The problem with getting your theology from Hollywood is that, well, its probably not the most accurate. Take for instance the figure of Aaron. Anyone who has ever watched The Ten Commandments by Cecil B. DeMille has to have the impression that Moses was a great guy but that brother of his was the ne’or do well of the family. If it hadn’t a been for that Golden Calf you see…..Well , thank goodness for the Britannica which informs us that in spite of the Bovine idolatry God thought enough of Aaron to make him as the founder and head of the Israelite priesthood. Another interesting tidbit I learned provided one answer to the obvious question why God choose Aaron over Moses to be the new Chief Priest; Jewish commentators believed it was because Moses was originally reluctant to obey God’s call when first asked. For more on this and other information the first part of the article can be found below.By the way, whatever the theological drawbacks the Ten Commandments may have I still enjoy it immensely and although I haven’t seen it in years I think I will watch this Easter provided they are still showing it every year.

Aaron, (flourished 14th century bce), the traditional founder and head of the Israelite priesthood, who, with his brother Moses, led the Israelites out of Egypt. The figure of Aaron as it is now found in the Pentateuch, the first five books of the Bible, is built up from several sources of traditions. In the Talmud and Midrash (Jewish commentative and interpretive writings), he is seen as the leading personality at the side of Moses. He has appeared in different roles in Christian tradition.

Life

Aaron is described in the Book of Exodus of the Hebrew Scriptures (Old Testament) as a son of Amram and Jochebed of the tribe of Levi, three years older than his brother Moses. He acted together with his brother in the desperate situation of the Israelites in Egypt and took an active part in the Exodus, their liberation from bondage there. Although Moses was the actual leader, Aaron acted as his “mouth.” The two brothers went to the pharaoh together, and it was Aaron who told him to let the people of Israel go, using his magic rod in order to show the might of YHWH (God). When the pharaoh finally decided to release the people, YHWH gave the important ordinance of the Passover, the annual ritual remembrance of the Exodus, to Aaron and Moses. But Moses alone went up on Mount Sinai, and he alone was allowed to come near to YHWH. Moses later was ordered to “bring near” Aaron and his sons, and they were anointed and consecrated to be priests “by a perpetual statute.” Aaron’s sons were to take over the priestly garments after him. Aaron is not represented as wholly blameless. It was he who, when Moses was delayed on Mount Sinai, made the golden calf that was idolatrously worshiped by the people.

Once a year, on Yom Kippur (the Day of Atonement), Aaron was allowed to come into the Holy of Holies, the most sacred part of the tabernacle, or sanctuary, in which the Hebrew tribes worshiped, bringing his offering. Together with his sister, Miriam, Aaron spoke against Moses because he had married a foreigner (a woman from Kush, the southern portion of Nubia); but, as in the episode of the golden calf, the narrative tells how Aaron was merely reproved, though Miriam was punished, for the offense. In the rebellion of Korah the Levite, however, Aaron stood firmly at the side of Moses. According to Numbers 20, Aaron died on the top of Mount Hor at the age of 123; in Deuteronomy 10, which represents another tradition, he is said to have died in Moserah and was buried there.

Aaron is a central figure in the traditions about the Exodus, though his role varies in importance. At the beginning he seems to be coequal with Moses, but after the march out of Egypt he is only a shadow at Moses’ side. Moses is obviously the leading figure in the tradition, but it is also clear that he is pictured as delegating his authority in all priestly and cultic matters to Aaron and “his sons.”