Conditional Election

ExpandCollapse

Well-Known Member

Calvinists deny the validity of conditional election on these grounds:
(1) Because of the Calvinist’s acceptance of their doctrine of Total Spiritual Inability, they say man is incapable of the faith needed for God to use it as satisfying His conditional for election to salvation.
(2) Saving faith, faith satisfying God’s supposed conditional, is a gift God gives to the previously chosen person.
(3) Faith is a work and therefore cannot be a conditional for a salvation not of works.

But let’s see if there is any merit whatsoever in any of these so-called problems with conditional election.

Total Spiritual Inability is demonstrated to be false doctrine by Matthew 13:20-22, where unregenerate men, in their natural fallen state, receive the gospel with joy. This demonstrates they have some spiritual ability, and therefore the doctrine of total spiritual inability is unbiblical. Further, what level of faith is required? Only a faith that God accepts and credits as righteousness, it need not have any merit of or by itself. Paul teaches that our faith in Christ provides our access to the grace in which we stand, Romans 5:2, clearly supporting that we are saved by grace through faith, and not of works.

Ephesians 2:8-9 does not say nor suggest that faith is a gift; the idea is that salvation is
the gift. “For by grace you have been saved through faith; and that not of ourselves, it is the gift of God; not as a result of works, so that no one may boast.”. The pronoun “that” is not in the same gender as faith, so according to Greek grammar, “that” does not point to faith or grace, but to the resultant salvation.

And while it is true that placing ones faith in Christ is a “work” it is not “works” whereby salvation is earned by doing works over time. Jesus makes this distinction between works and the work of believing in Christ, in John 6:29. The meaning of the phrase, “work of God” is not something God does, but rather something God requires, because Jesus is answering the question, what “work” shall we do.

Bottom line, the so-called problems are based on misunderstanding selected verses, rather than anything of merit.

Now the Arminians assert that God’s election unto salvation occurred before the foundation of the world, based on Ephesians 1:4, with God foreseeing individuals who would trust in Christ. But this puts election (whether Calvinist’s unconditional view, or the Arminian conditional election view) before anyone has lived without mercy. And since 1 Peter 2:9-10 puts our election after we live without mercy, our individual election must occur during our physical lives. And this is precisely what James 2:5 says, God chooses the poor of the world, rich in faith, and heirs to the kingdom which He promised to those who love Him. Consider 2 Thessalonians 2:13, which says, we are chosen for salvation through…faith in the truth. The phrase “for salvation” describes the purpose of the choice, and the phrases “through sanctification by the Spirit and faith in the truth” describes “how” we were chosen so it is an adverbial clause modifying the verb chose and not the noun “salvation.”

Matthew 13:20-22 provides insight into this faith or trust in Christ; the conviction must be firm, heart-felt, and not rootless such that it is abandoned when difficulties arise. And the faith and devotion to Christ cannot be “half-hearted” with other worldly treasures, either possessions or relationships, sharing a place in our heart’s devotion. We are to love God and our Lord Jesus with all our heart, all our mind and all our understanding. Or as a modern phrase from Texas Hold-em would say, we must go “all in” with all our chips for Christ.

ExpandCollapse

Well-Known Member

Calvinists deny the validity of conditional election on these grounds:
(1) Because of the Calvinist’s acceptance of their doctrine of Total Spiritual Inability, they say man is incapable of the faith needed for God to use it as satisfying His conditional for election to salvation.
(2) Saving faith, faith satisfying God’s supposed conditional, is a gift God gives to the previously chosen person.
(3) Faith is a work and therefore cannot be a conditional for a salvation not of works.

But let’s see if there is any merit whatsoever in any of these so-called problems with conditional election.

Total Spiritual Inability is demonstrated to be false doctrine by Matthew 13:20-22, where unregenerate men, in their natural fallen state, receive the gospel with joy. This demonstrates they have some spiritual ability, and therefore the doctrine of total spiritual inability is unbiblical. Further, what level of faith is required? Only a faith that God accepts and credits as righteousness, it need not have any merit of or by itself. Paul teaches that our faith in Christ provides our access to the grace in which we stand, Romans 5:2, clearly supporting that we are saved by grace through faith, and not of works.

Ephesians 2:8-9 does not say nor suggest that faith is a gift; the idea is that salvation is
the gift. “For by grace you have been saved through faith; and that not of ourselves, it is the gift of God; not as a result of works, so that no one may boast.”. The pronoun “that” is not in the same gender as faith, so according to Greek grammar, “that” does not point to faith or grace, but to the resultant salvation.

And while it is true that placing ones faith in Christ is a “work” it is not “works” whereby salvation is earned by doing works over time. Jesus makes this distinction between works and the work of believing in Christ, in John 6:29. The meaning of the phrase, “work of God” is not something God does, but rather something God requires, because Jesus is answering the question, what “work” shall we do.

Bottom line, the so-called problems are based on misunderstanding selected verses, rather than anything of merit.

Now the Arminians assert that God’s election unto salvation occurred before the foundation of the world, based on Ephesians 1:4, with God foreseeing individuals who would trust in Christ. But this puts election (whether Calvinist’s unconditional view, or the Arminian conditional election view) before anyone has lived without mercy. And since 1 Peter 2:9-10 puts our election after we live without mercy, our individual election must occur during our physical lives. And this is precisely what James 2:5 says, God chooses the poor of the world, rich in faith, and heirs to the kingdom which He promised to those who love Him. Consider 2 Thessalonians 2:13, which says, we are chosen for salvation through…faith in the truth. The phrase “for salvation” describes the purpose of the choice, and the phrases “through sanctification by the Spirit and faith in the truth” describes “how” we were chosen so it is an adverbial clause modifying the verb chose and not the noun “salvation.”

Matthew 13:20-22 provides insight into this faith or trust in Christ; the conviction must be firm, heart-felt, and not rootless such that it is abandoned when difficulties arise. And the faith and devotion to Christ cannot be “half-hearted” with other worldly treasures, either possessions or relationships, sharing a place in our heart’s devotion. We are to love God and our Lord Jesus with all our heart, all our mind and all our understanding. Or as a modern phrase from Texas Hold-em would say, we must go “all in” with all our chips for Christ.

Click to expand...

Reading this, it must be assumed that Van hasn't spent much time on a farm sowing seed, watering, watching over the crops and harvesting the "fruit."

If he had, certainly the positions taken of the OP would be somewhat different.

ExpandCollapse

Well-Known Member

Folks, all the Calvinists do is change the subject to Van's problems, running away from any actual discussion of scripture. Pay no attention to these sorts of arguments.

Many verses clearly teach our election for salvation is through faith in the truth. Thus a conditional election. What verse says our election was not conditioned on faith? None. Not one.

Therefore there is no actual debate, Calvinism has been shown to be void of truth, based on adding unwarranted assumptions to God's word.

No one seeks God becomes, no one seeks God at any time.

Natural men cannot understand the things of the Spirit of God becomes natural men cannot understand any of the things of the Spirit of God.

When scripture contradicts their doctrine, as in chosen from the beginning, they redefine the meaning of from to mean before. Choice is redefined to mean non-choice.

Click to expand...

God Election was bassd upon Hos own free Will, as he only has such among all beings, as NONE can override or undermine his Will, and He, knowing that sinners after the fall lost the means to freely respond to the Gospel, so he chose to save out of lost sinners a remnant unto himself...

God always had that faithful remant of people saved out and kept by him, so why would he change his methods?

And He knows each one that He called and drew unto Jesis for salvation, for those are the very names that he wrote into the Lamb Book of Life from before the foundation of the World!

Quick Navigation

Support us!

The management of Baptist Board works very hard to make sure the community is running the best software, best design, and all the other bells and whistles that goes into a forum our size.Your support is much appreciated!