Crow's Eye: Maintaining a commitment to Pointless Acrimony™ and Hate Filled Invective™! Also available in corvid mischief and traditional sly dog's mistrust.

"...it's not the training to be mean but the training to be kind that is used to keep us leashed best." ~ Black Dog Red

"In case you haven't recognized the trend: it proceeds action, dissent, speech." ~ davidly, on how wars get done

"...What sort of meager, unerotic existence must a man live to find himself moved to such ecstatic heights by the mundane sniping of a congressional budget fight. The fate of human existence does not hang in the balance. The gods are not arrayed on either side. Poseiden, earth-shaker, has regrettably set his sights on the poor fishermen of northern Japan and not on Washington, D.C. where his ire might do some good--I can think of no better spot for a little wetland reclamation project, if you know what I mean. The fight is neither revolution nor apocalypse; it is hardly even a fight. A lot of apparatchiks are moving a lot of phony numbers with more zeros than a century of soccer scores around, weaving a brittle chrysalis around a gross worm that, some time hence, will emerge, untransformed, still a worm." ~ IOZ

May 30, 2013

Early and current depictions* of "virtual reality" tend to portray the experience as immersive and isolating, not unlike pornography. The popular treatment of virtual reality is one which enhances the experience of self to the detriment of the self's ability to determine what is or is not reality. The standard model of self, in these treatments, is that of a single personality dominated organism which can generally determine what is or is not real, until it can't. Reality is questionable, but it is generally posited as an "out there" which can be defined as (a) participatory but also (b) not subject to significant alteration, such that the definition of "real" is substantively changed.

What is emerging as the actual popular virtual reality (outside of very narrow training regimens, especially in the military) is something altogether different. This emergent trend will probably look inevitable from some future point in history, only because it will seem both path dependent, and perhaps more importantly, more human.

By "more human," I mean, occurring within enduring narratives about ourselves.

The "enhancement overlay" trend represented by Google's Glass does not ignore something seemingly quite basic to human experience: people will aggregate. Given the opportunity to share the creation of narrative or artifice, technology will follow this path even when isolating and immersive alternatives exist (the obvious outlier again being porn, which went from the collectivity of public theaters, into the hyper-personalized experience of home porn).

What is perhaps even more significant about the "enhancement overlay" structure being built is that takes into account and is structured upon - knowingly or unknowingly, I cannot say - the already existing mode of awareness commonly called "faith."

Faith is an enhancement overlay, learned from without through training, reinforcement and the investing of symbols with purpose and value, but generated afterward from within. Faith tends to express in participatory, real world play, but it depends upon the individuals engaged in it to maintain that set of overlaps and symbolic realignments of reality into wonders, signs and meaning.

Google's Glass will very likely do the same.

And because of this, it will be subject to hacks similar to what occurs to and within faiths. Faith is routinely "hacked," wherein the existing moral strictures and symbolic structures are re-purposed towards new interpretations, which are then shared, normalized and spread.

The uses for those in power are nearly limitless.

* - the execrable but fascinatingly anvilicious "The Unincorporated Man," The "Chung Kuo" series by Wingrove (well, until the awful ending), eXistenZ, Total Recall, Strange Days, Johnny Mnemonic, Vanilla Sky - deviations which tend to reinforce my own point include Otherland, by Tad Williams, TRON and The Matrix trilogy.

May 25, 2013

I wonder if, once the technology becomes pervasive enough to be affordable to the new emerging middle class of corporate technicians*, the next wave of "innovation" and art will be re-imagining real space with user-created overlays. I wonder, also, how it will function to separate out those who can afford to script their environments with self-generated, customized and licensed overlay from those who must live in a merely meat space.

* - and the support system monetized enough to allow for "creative play."

May 16, 2013

If movement conservatism's hallmark is hyperbole in defense of a past that never was, does it follow that institutional liberalism's defining trait is hyperbole in the defense of staged retreats from a past that never came into existence?

May 9, 2013

Being unwell means having less to say. For me at least. Right now I feel better, and have even managed to complete a run long enough to help me run the skin right off the bottom of my left foot. I switched to "barefoot" sneakers last year, and they are harder to adjust to when run season picks up again. I'll have useful callouses in a couple of weeks, but right now, my feet are mostly sore and too-tender.

Being moral and political is like that. Somewhen around twelve years ago, a grew a conscience, pretty much out of nowhere. At the time, it was not an especially welcome development. I'd always had a capacity for empathy, but I didn't really feel the need to use it all that much, since life had prepared me for the ethical premise of "don't trust people, get away with what you can get away with, and for fuck's sake be smart about the shit people punish" and mostly it worked for me.

I think my kids entering into the verbal and then the moral stages of development forced a double bind that I couldn't really negotiate all that well, so I opted out, morally. This isn't sustainable for any period of time if you need an ethical system in order to justify distasteful choices or choices which others view as distasteful, and you therefore need to explain on the fly.

So, right about the time I was burning out as a member of the management caste, I was also having to teach my children about moral standards, without having much of a moral point of reference from which to work. I knew enough to know that my ethical premise wasn't going to work for them, because they didn't live within the same conditions that obligated me to form it.

I was raised by Carmelites, Xaverians and dissident Jesuits and I mean this in a not-metaphorical way. I spent more time in the company of people in Orders, than not. All of my adolescent and newly complex notions about correct behavior came from being influenced by nuns, brothers and priests who were (and I know this with the depressing bathos of hindsight) radicals. And then, from rejecting them. Which meant, in those halcyon days of the pre-internet and relatively well-stocked public libraries, books by Rand and Nietzsche, and the very commonplace and easy to afford rebellion of sex, drugs, "Satanism" and rock and roll - with an emphasis on the occult and drugs, because...really, I never managed to pass for handsome.

But, being ejected not only from my class and from my social milieu, but also from my foster family*, as well as being expelled from high school and losing scholarships along with a short track to officer training in the Marines, I fell as far (then) as possible without becoming a "unchaste" woman, gay or black. My view of human relations were never utopian, or anything but cynical. Now, I was positively misanthropic.

This works just fine, I've found, for people who are outcast, since social betrayal at that magnitude tends to remove any options for redress, or the seeking of alliances from people still within the bosom embrace of acceptable norms. Misanthropy makes sense, especially when you're an outsider who has no lower class social groups into which he can integrate.

Abused children have trust issues. Outcasts tend to belong to those groups already pre-identified as victims. I was a very good victim, because I had enough passion to fight back against the teasing, and bullying, and group cohesion reinforcement, but not enough wit to realize that the best defense isn't defense at all. So, I routinely fell into the trap of refreshing my own target status.

By the time I was homeless in Boston, I was broken. Not in a mechanical toy kind of way, where all the pieces are lying there on the table and it's kind of sad to see them in that state, but fuck it, there's another toy on the shelf at the store. I mean, broken in the way bones are broken, and meat torn from them, and maybe things don't grow back the way they used to be.

And then several homeless Puerto Rican men saved me from being sold off for rape, because I thought was going with a guy to steal watches, but he was negotiating a price for my ass, and they put a hurting on him because he'd done it before. They took me in and when I could put sentences together again, and perform basic self-maintenance tasks, and with their encouragement, I went "home."

"Home" wasn't a house. It wasn't a family. It was small New England town that hated me. And I hated them back. I didn't deserve to be the scapegoat, the outsider who has to pay so that the group can define who is a winner and who is a loser. I didn't deserve it.

I couldn't get my head outside of that loop, the one based in merit and deserts. I self-medicated. I stole things. I fell in with the scumbags - or, to be accurate, the other scumbags. I got it into my head that, yeah, alright you fuckers, I will be your satan, then. And that's how I stopped caring if I deserved it or not. That's what being a scumbag does to you. It liberates. It's a purgative, if you can survive it. It gets the colony out of the head.

I survived. I clawed. A lot. I hurt people who got in the way of me not being held accountable for my choices, because I figured I'd already had all of my allotment of punishment, and then two or three other people's lots as well. In traditional parlance, I went bad. I've met a number of abused children who followed this course, as well. It's like we only get to understand ourselves as Survivor Saviors, or go bad. Being abused turn your life into an either/or, because that's what all punishment does.

Punishment is about forcing people to make an either/or distinction. Punishment doesn't correct. It has never reformed. Punishment defines who is a loser and who is a victor. Punishment establishes civilizations. It's the four chambered blood pump of business, law, family, religion.

So, there's that. I knew it instinctively, which is say, without having to verbalize it back to myself and argue with strangers in my own head. I was beaten as a child. Locked in closets. Raped. Stabbed. Tied to a woodpile in the middle of winter. Imprisoned in the garage for days on end, surrounded by mouse traps to make sure I didn't move from a prone position. And beaten. Did I mention the beatings? I still get headaches. I still can't be hit without having to manage down a very strong fight/flight response that, unmanaged, results in people who have cause to regret striking me from that moment onward.

This does not make for a good starting point from which to parent children. I've discussed this with other people who were abused children. We have a lot in common, and one of the defining characteristics is a marrow level doubt of all discipline and punishment, but coupled with a strong desire to make sure your children never become victims, which ends up looking a whole lot like aversion training and iron discipline and a school for mistrust.

I didn't want to be me and have kids, so I jettisoned everything - and it was symbolically easy, because my whole life at that point was a crisis.

When events had settled back into a semblance of normalcy, I was a leftist. I took all that distrust and self-doubt, and worry over my own capacity for bad behavior and disproportionate self-protection, and I channeled it into fighting a Big Fight.

And that's been fine, as long as I have been parenting small to pre-adolescent children, especially as the home parent. I mean, I'm an adult parent, so I am also automatically a failure as human person, a hypocrite and a breaker of my own rules. And I hate the job, because I really like my kids. But, the leftism was morally consistent with my own attempts to teach my kids to be cunning in their self-protection and empathetic.

But, now my boys are almost adults.

And perhaps not incidentally or accidentally, I have fewer and fewer attachments to this leftism, this urgent need to fight a Big Fight. Perhaps, it's because my children are now facing the actual prospect of having to sell themselves, and I want to be the model for a way of life which is neither strife, nor self-annihilating revolution. Or maybe it's because I know from past modes of self and memory that it doesn't work, this leftist critique of society. Nobody is convinced. Nobody cares. It's time to cut losses and find a life boat.

I don't know. I know. I don't care. I want to care. I think these are the callouses, morally speaking.

But, I feel better. I feel almost healthy.

And I want my kids to thrive. More later, or not as it happens. We'll see...

* - for transgressing too far, which meant (at first) "spoiling" the purity of our high school headmaster's best friend's daughter, and by "spoiling," I don't mean actually having sex with her. I was lower middle class. Olive-tan skinned. Catholic. A good student, but with no access to the social groups which actually confer a chance of success, and who was already working at thirteen, so with no time to do the "volunteer" work that gets you into the NHS, and similar organizations.She was wealthy, her parents were church leaders, Protestant, very White. It's almost cliché, really...

She...Her...a muse, her own self, that sweetness on the morning dew side of the leaf...

I don't kid myself that I've stumbled upon a unique insight and I have little doubt that someone has already written or said this better than I. Five minutes after I hit the "publish" button, I'll probably regret the choice of words more than I already do now - because it's difficult to get my head outside of English language usage, to comment on a problem with that usage, whilst using the English language to do so.

In the interest of not making more of an ass of myself than necessary, I've pared a very long thesis down to a paragraph:

I find it troubling that, using English, I have very limited choice in expressing how I relate to people with whom I have ongoing interaction. If I want to reference the nature of my relations with the woman who has challenged me to grow in ways I never imagined possible, the woman who howled with a primal, gorgeous, earth shattering, mother bear of a refrain, transcending pain and pleasure in act of creation to which I will never be immediate party, who has with her defiant and proud womanhood still intact forged a family out of disparate parts - I have to write "my wife." I have to reduce her to property. That really pisses me off. I don't own her. I don't fucking want the title or the claim. I don't want to express possession, simply to refer to her (without writing a discursive dissertation). I don't like one bit that the short hand for "association" in English is expressed in the possessive. I don't own my wife or my children. They're not mine.

So, fuck you Latin and Germanic branches of the Indo-European language group.

Until today I had the same attitude towards Robert Greenwald as I do Keith Olbermann, Rachel Maddow, and most other representatives of the w...

"Now assholes and bureaucrats, take my advice...You’d better walk clear and you’d better talk nice...‘Cause we’re hot on your trail and we’re not on your side...Better forward your mail, shoot your wounded and ride...‘Cause when we’ve got all you desk jockeys safe behind bars...Claimed some of the neon, and some of the cars...Me and Billy and Oscar and the girls and guitars...Will be down in the gutter, looking up at the stars..." ~ James Luther Dickinson, The Ballad of Billy and Oscar