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The imiut was intimately connected with the Egyptian kingship, a connection which seems to have preceded its association with Anubis. Since earliest times it was placed by the royal throne as a symbol of protection. At the Thirty-Year Feast it gave the king his sceptre of power.[3] The dualism inherent in the Egyptian kingship and state institutions is reflected in the inscriptions of the stela of the stable master Bakaa, on which two jackals symbolizing Anubis are shown facing each other and in front of each of them an imiut. The accompanying captions assign one of them to Upper and the other to Lower Egypt. Between the two symbols is a shen-ring [4] symbolizing completeness.
The imiut consisted of the stuffed skin of a headless animal, generally a feline but at times of a cow, tied neck down to the top of a pole stuck in a pot.

The imiut was associated with Anubis since the age of the pyramids and there are pictures of it in chapels dedicated to Anubis at Deir el Bahri and elsewhere. Both the imiut and Anubis were referred to as son of the Hesat-cow. The fact that Anubis was also Lord of the Cattle may have been the reason for the imiut-skin to have been a cow skin occasionally. Imiut became one of the epithets of the god:

A sacrifice which the King gives and Anubis, the One on his Mountain, the Imiut, the lord of the necropolis.

Papyrus Jumilhac 'explains' how the name of Anubis came to be and how the imiut served to protect the Horus child when Isis was hiding him in Chemmis:

Seth went in order to look for Horus the Child in his nest in Chemmis. She (the mother) hid him among the papyrus plants. Nephthys (?) over him. She hid him as crown prince (inpw), who is in his swathings (imi-w.t). Thus his name of Anubis came to be.
The mehet of the imiut came to be as an image.

The mehet-imiut was made with a papyrus stalk. The mehet, the 'filled one', (from mH to be full, to fill,) referred to the skin of the fetish. In the papyrus a connection was made with the goddess Mehit,[6] apparently based on the pun mH.t - mH.yt.
It was also an important symbol of Osiris at Abydos.[7] In the papyrus of Neskhons an imiut is standing in front of the throne of Osiris.[8]

As a protective deity the imiut was, according to wall paintings, placed near the royal throne. Wooden models of the fetish were put in the tombs of the nobility at times,[3] two of these were found in the tomb of Tutankhamen.[9]