Slow and Steady

We should take resort to kirtana always, but Mahaprabhu recommends that our attitude should be such: trinad api sunicena, taror api sahishnuna, amanina manadena. It is generally upwards, all towards high. Our attitude will be humble, and if we think that we are being done wrong, still we shall take to patience. Amani: under no circumstances shall we work for our own position and prestige. That should not be our aim.

Amanina manadena: and we shall try to respect everybody. It is all mostly connected towards the upper world, towards the Vaisnava world. Trinad api sunicena, taror api sahishnuna, amanina manadena. Our conduct must always be like that, and then only can we thrive well in our campaign.

Slow and steady wins the race. It is a long journey, not a journey to finish within a few hours, or few days, or few years. It is a continued appointment. It is to go on a long way, so we are to adjust accordingly. It is not that we shall run quickly and then we shall stop and sleep, it is not a matter of that type. But it is a long way: we shall have to walk on, and so our attitude will be such, then we will be successful.

Trinad api sunicena: we should not extend any cause for resistance, which will create resistance. We won’t create such circumstance that invites resistance. Taror api sahishnuna: still, if any resistance unexpectedly approaches me, I shall try my best to forbear, being conscious that my guardian’s eye is over me. He is also eager to help me in my campaign. I am not alone; I may go on confident that there is a person above to redress any wrong that can be shown to me. So I may not take initiative in the beginning.

Amanina: and I won’t allow any other object to come and pollute my aim, the pure purpose of my life. I will have such purity of purpose. The pratistha will come, or any other temptation will come and induce me to go ahead—I won’t, I should never allow anything other than the satisfaction of guru, Gauranga, Vaisnava, etc. No other element can enter there in my path. The purity of purpose will always be maintained very scrupulously.

Manadena: and I won’t shrink to give proper conduct, to show proper conduct to my environment. That is, I won’t expect that they will come and help me. Amaninamanadena: I won’t think, “Why are they not coming to help me?” No: “They are engaged in their own business. It is my own, alone I shall go on with my duty, I won’t be always searching that someone must come and help me.” Manadena: “They are doing, let them do their own duty; this is mine, I shall go alone with this.”

With this attitude, we shall go on. Only with this sort of adjustment may my concentration be more and more intense; my confidence in Krishna will be more and more increased and my duty will be purer if I couch myself in such a way. Kirtaniya sada Hari.

This will also make us conscious that such sorts of hindrances, obstacles, are almost sure to come to attack us. So you are already given this instruction, that whenever you begin, all these things will come to attack you. But you are already being given this instruction that if they come on your way, and it is almost sure that they will come, you are to deal with them in such a way.

The six defects of over-accumulation, materialistic endeavor, unnecessary talk, rejecting the rules meant for one’s self and following the rules meant for others, association with non-devotees, and fickle-mindedness are detrimental to devotion.

“We respect the Akharas who oppose us. I am sure that someday they will realize that Hinduism respects everyone, including transgender people. For now, our fight is not to be recognized as an Akhara but to make people realize our religious, spiritual and social identity. Looking at the crowds that welcomed us, I feel we are doing something right.”

One needs to study one’s own mind. If one’s mind has no attachment to any material pleasures whatsoever, the mind does not brood over sense pleasures, and the mind is naturally attracted to the Holy Name, then such a person will not take birth again.