The ‘heart’ is a common symbol related to Valentine’s Day, as is the pagan deity Cupid. Back in the 1800s, Alexander Hislop wrote:

In the Church of Rome a new kind of devotion has of late been largely introduced, in which the beads play an important part, and which shows what new and additional strides in the direction of the old Babylonian Paganism the Papacy every day is steadily making. I refer to the “Rosary of the Sacred Heart.” It is not very long since the worship of the “Sacred Heart” was first introduced; and now, everywhere it is the favourite worship. It was so in ancient Babylon, as is evident from the Babylonian system as it appeared in Egypt. There also a “Sacred Heart” was venerated. The “Heart” was one of the sacred symbols of Osiris when he was born again, and appeared as Harpocrates, or the infant divinity, * borne in the arms of his mother Isis.

Therefore, the fruit of the Egyptian Persea was peculiarly sacred to him, from its resemblance to the “HUMAN HEART.” Hence this infant divinity was frequently represented with a heart, or the heart-shaped fruit of the Persea, in one of his hands. The following extract, from John Bell’s criticism on the antiques in the Picture Gallery of Florence, will show that the boyish divinity had been represented elsewhere also in ancient times in the same manner. Speaking of a statue of Cupid, he says it is “a fair, full, fleshy, round boy, in fine and sportive action, tossing back a heart.” Thus the boy-god came to be regarded as the “god of the heart,” in other words, as Cupid, or the god of love. To identify this infant divinity, with his father “the mighty hunter,” he was equipped with “bow and arrows”; and in the hands of the poets, for the amusement of the profane vulgar, this sportive boy-god was celebrated as taking aim with his gold-tipped shafts at the hearts of mankind. His real character, however, as the above statement shows, and as we have seen reason already to conclude, was far higher and of a very different kind. He was the woman’s seed. Venus and her son Cupid, then, were none other than the Madonna and the child. Looking at the subject in this light, the real force and meaning of the language will appear, which Virgil puts into the mouth of Venus, when addressing the youthful Cupid:–

“My son, my strength, whose mighty power alone
Controls the thunderer on his awful throne,
To thee thy much afflicted mother flies,
And on thy succour and thy faith relies.”

.

From what we have seen already as to the power and glory of the Goddess Mother being entirely built on the divine character attributed to her Son, the reader must see how exactly this is brought out, when the Son is called “THE STRENGTH” of his Mother. As the boy-god, whose symbol was the heart, was recognised as the god of childhood, this very satisfactorily accounts for one of the peculiar customs of the Romans. Kennett tells us, in his Antiquities, that the Roman youths, in their tender years, used to wear a golden ornament suspended from their necks, called bulla, which was hollow, and heart-shaped. Barker, in his work on Cilicia, while admitting that the Roman bulla was heart-shaped, further states, that “it was usual at the birth of a child to name it after some divine personage, who was supposed to receive it under his care”; but that the “name was not retained beyond infancy, when the bulla was given up.” Who so likely to be the god under whose guardianship the Roman children were put, as the god under one or other of his many names whose express symbol they wore, and who, while he was recognised as the great and mighty war-god, who also exhibited himself in his favourite form as a little child?

The veneration of the “sacred heart” seems also to have extended to India, for there Vishnu, the Mediatorial god, in one of his forms, with the mark of the wound in his foot, in consequence of which he died, and for which such lamentation is annually made, is represented as wearing a heart suspended on his breast. It is asked, How came it that the “Heart” became the recognised symbol of the Child of the great Mother? The answer is, “The Heart” in Chaldee is “BEL”; and as, at first, after the check given to idolatry, almost all the most important elements of the Chaldean system were introduced under a veil, so under that veil they continued to be shrouded from the gaze of the uninitiated, after the first reason–the reason of fear–had long ceased to operate. Now, the worship of the “Sacred Heart” was just, under a symbol, the worship of the “Sacred Bel,” that mighty one of Babylon, who had died a martyr for idolatry; for Harpocrates, or Horus, the infant god, was regarded as Bel, born again. That this was in very deed the case, the following extract from Taylor, in one of his notes to his translation of the Orphic Hymns, will show. “While Bacchus,” says he, was “beholding himself” with admiration “in a mirror, he was miserably torn to pieces by the Titans, who, not content with this cruelty, first boiled his members in water, and afterwards roasted them in the fire; but while they were tasting his flesh thus dressed, Jupiter, excited by the steam, and perceiving the cruelty of the deed, hurled his thunder at the Titans, but committed his members to Apollo, the brother of Bacchus, that they might be properly interred. And this being performed, Dionysius [i.e., Bacchus], (whose HEART, during his laceration, was snatched away by Minerva and preserved) by a new REGENERATION, again emerged, and he being restored to his pristine life and integrity, afterwards filled up the number of the gods.” This surely shows, in a striking light, the peculiar sacredness of the heart of Bacchus; and that the regeneration of his heart has the very meaning I have attached to it–viz., the new birth or new incarnation of Nimrod or Bel. When Bel, however was born again as a child, he was, as we have seen, represented as an incarnation of the sun. Therefore, to indicate his connection with the fiery and burning sun, the “sacred heart” was frequently represented as a “heart of flame.” So the “Sacred Heart” of Rome is actually worshipped as a flaming heart, as may be seen on the rosaries devoted to that worship. Of what use, then, is it to say that the “Sacred Heart” which Rome worships is called by the name of “Jesus,” when not only is the devotion given to a material image borrowed from the worship of the Babylonian Antichrist, but when the attributes ascribed to that “Jesus” are not the attributes of the living and loving Saviour, but the genuine attributes of the ancient Moloch or Bel? (Hislop A. The Two Babylons, pp. 188-191)

One thing that Alexander Hislop failed to mention was that although the ‘sacred heart,’ Cupid, and certain other symbols associated with Valentine’s Day came from paganism, they are also the reason why the Church of Rome became more focused on the ‘immaculate heart of Mary’ when it did.

The basic reason was because of testimonies of various ones who claimed to see apparitions of Mary. For example, after claiming to see an apparition in Rue du Bac, Paris in 1830, the Catholic Saint Catherine Labouré claimed Mary “was conceived without sin” (Apostoli A. Fatima for Today. Ignatius Press, 2010, p. 7). (More on the apparitions like this, Lourdes, Medjugorje, and Fatima, can be found in the article Mary, the Mother of Jesus and the Apparitions.) In the 19th century, there was a female apparition in France, known as the Lady of Lourdes. One of the statements she reportedly stated in 1858 was, “I am the Immaculate Conception!”

The ‘sacred heart’ of Mary is tied in with a variety of Catholic prophecies which are mainly tied in with messages that Marian apparitions allegedly gave. Basically, they teach that ‘Mary’ will help turn the world into a ‘Catholic’ faith in the end time and if not, destruction will come.

The apparition known as the ‘Lady of Fatima’ allegedly made the following claim on July 13, 1917:

…the souls of poor sinners…To save them God wants to establish throughout the world devotion to my Immaculate Heart. If people will do what I tell you, many souls will be saved…(Flynn, Ted & Flynn, Maureen, p. 136).

Now believers of the Bible should be shocked by the above as there is nothing in the Bible that hints that the above could possibly be true. People are saved only through Jesus (Acts 4:12). “Nor is there salvation in any other” (Acts 4:12; 16:30-31), including “the Lady of Fatima”. Hence, the Fatima apparition should not be considered as sent by God as at least that part of the message contradicts scripture (even if parts of what were claimed did come to pass).

Notice what Bishop Kennedy of the Celtic Orthodox Church wrote:

The great deceiver of Fatima promises salvation to those who embrace devotion to the Immaculate Heart of Mary… We can be very certain that God did not send Mary to earth to change God’s eternal plan of salvation. It is just this kind of deceit that leads to other false statements about Mary; Mediatrix of all graces etc. The devil’s deceit is felt far and wide within the Church as is evidenced in the number of well meaning but deceived souls proclaiming Mary is Mediatrix of all graces. How would have such a statement sounded to the Apostles? This salvation we enjoy is from God in Christ; “The man Christ Jesus, who gave Himself as ransom for all”. (1 Timothy 2:1, 3-6 NAB)… We should STOP THE DEVIL in his tracks and proclaim the vision of Fatima to be a fraud, a work of the devil and an abomination to God, Mary and to the Church. (Kennedy BJ, Bishop. The Fatima Affair. HOLY TRINITY CELTIC ORTHODOX CHURCH / MONASTERY. Toledo, Ohio. http:// www.celticorthodoxchurch.com/fatima.html viewed 05/17/12)

While that may not seem to be unusual, notice what the Roman Catholics have taught:

The roots of St. Valentine’s Day lie in the ancient Roman festival of Lupercalia, which was celebrated on Feb. 15. For 800 years the Romans had dedicated this day to the god Lupercus. On Lupercalia, a young man would draw the name of a young woman in a lottery and would then keep the woman as a sexual companion for the year…

The Catholic Church no longer officially honors St. Valentine, but the holiday has both Roman and Catholic roots. (The Origins of St. Valentine’s Day. http://www.americancatholic.org/Features/ValentinesDay/, January 31, 2004).

Pagan symbols and pagan holidays are not God’s tools to reach people. True Christians need to avoid participating in pagan holidays, such as Valentine’s Day. Turning towards Cupid’s or Mary’s heart is not what the world needs. Valentine’s Day is not a biblical holiday nor did early Christians observe it.

The world needs the return of Jesus Christ and the establishment of the Kingdom of God. Valentine’s observances and other distractions turn people away from the true Jesus and more towards a faith that is against what Jesus stood for.