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Dr. Charles Simonyi is the Father of Modern Microsoft Excel
JavaScript was originally developed by Brendan Eich of Netscape under the name Mocha, later LiveScript, and finally renamed to JavaScript.
The word "Biology" is firstly used by Lamarck and Treviranus
Hippocrates (460-370 bc) is known as father of medicine.
Galene, 130-200 is known as father of Experimental Physology
Aristotle (384-322 BC) is known as Father of Zoology because he wrote the construction and behavior of different animals in his book "Historia animalium"
Theophrastus(370-285 BC) is known as father of Botany because he wrote about 500 different plants in his book "Historia Plantarum".
John Resig is known as Father of Jquery
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HTML is a markup language which is use to design web pages. It was invented in 1990 by Tim Berners-Lee. The Google was founded by Larry Page and Sergey Brin. Rasmus Lerdorf was the original creator of PHP. It was first released in 1995. Facebook was founded by Mark Zuckerberg Bjarne Stroustrup, creator of C++. Dennis Ritchie creator of C James Gosling, also known as the "Father of Java" At 11.44%, Bihar is India's fastest growing state Father of HTML -Tim Berners Lee orkut was created by Orkut Büyükkökten, a Turkish software engineer Photoshop: It came about after Thomas Knoll, a PhD student at the University of Michigan created a program to display grayscale images on a monochrome monitor which at the time was called 'Display'.

politeness

Politeness has been well defined as benevolence in trifles. Like benevolence on a larger scale, it includes a feeling in the mind as well as the performance of those outward actions by which that feeling is manifested. The internal feeling, which is an essential part of true politeness, is the same all over the world, however much its manifestations may differ.

It is the desire to put those whom we meet perfectly at their ease, and save them from every kind of petty discomfort and annoyance. Benevolence in its ordinary sense implies love of our fellow-men and a desire to do all we can to promote their permanent happiness.

The limited part of benevolence called politeness requires only an inclination to make them happy temporarily, while they are in our presence, and when this can be done without any sacrifice on our part or only with a slight sacrifice of personal comfort.

It is possible that politeness may be dissociated from general excellence of character, as in the case of Charles II., who exhib­ited his remarkable urbanity of manner even on his death-bed by apologising for being “a most unconscionable time dying.”

In certain cases there may even be a conflict between politeness and ordinary benevolence. For instance, a doctor may, by politely sacrificing his place in a conveyance to a lady, arrive late at a sick­bed where his presence is urgently required. In such cases, of course, politeness should yield to the higher obligation.

The particular actions in which politeness is manifested differ according to circumstances and according to the customs of different countries. As long as society recognises distinctions in rank, politeness requires us to show marks of respect to our superiors, that are not expected in the presence of our equals and inferiors.

Different rules of behavior have to be observed, according as we are in the street or in the drawing-room, at home or at school, in the company of friends or of strangers. There is also to be considered the great diversity of social etiquette which distinguishes one country from another.

A polite Frenchman in his own country raises his hat to a shop-girl when he enters a shop, but if he did so in England, he would be laughed at, and the object of his polite attention would probably resent his conduct.

The difference in these matters is so great between the East and the West, that it is very difficult for Europeans and Indians to meet in social intercourse without unintentionally offending one another. In such circumstances a more liberal interpretation of the rule of politeness requires a large amount of mutual indul­gence.

Politeness, besides being a duty that we owe to others, is a valuable possession for ourselves. It costs nothing, and yet may in many cases bring much profit.

The great advantage of this excellence of conduct was very clearly expressed by Dr. Johnson, when he said that the difference between a well-bred and an ill- bred man is that one immediately attracts your liking, the other your aversion.

“You love the one,” he observes, “till you find reason to hate him; you hate the other till you find reason to love him.” In this way, the well-bred man has in his politeness what is equivalent to a valuable letter of introduction, that recommends him to every one with whom he comes into contact.