"To
the depth is to the
distance we will
grow/go:Genesis I2:3; I8:I8; 28:I4. A MALKI TZEDIK COVENANT OF PERFORMANCE UNTO RESTORATION
-
Isaiah Chapter 66.
Yahusha IS THE GOAL".

"BELOVED, EFFECT THE NATIONS and
attend to the
precious BOTH HOUSES OF ISRAEL - Ephraim and Manasseh/Protestant Christianity for behold, I will take the stick of Joseph,
which is in the hand of Ephraim, and the tribes of Israel his companions, and
I will put them with him, with the stick of Judah, and I will make them one
stick, and they shall be one in My hand
.... SHILOH YHWH ELOHIM
Malki Tzedik Yahusha, AS YOUR EXILE IS OVER - THEREFORE NOW
awake
unto ל אלהים יהוה אלהי
ישראל who
represents OUR United Kingdom Of Israel/Redeemed Jacob/JOSEPH a restored nation.
AWAKE , Arise one and all!

AWAKE, Arise & Shine as it is written:
"he sent a man before them;
Joseph/I7 was sold for a
servant: 18 His feet they hurt with fetters: He
was laid in chains of iron, 19
Until the time that his word came to pass, The word of Jehovah tried him. 20
The king sent and loosed him; Even the ruler of peoples, and let him go free.
21 He made him YHWH of his house, And ruler of all his substance; 22 To bind
his princes at his pleasure, And teach his elders wisdom. 23 Israel also came
into Egypt; And Jacob sojourned in the land of Ham. 24 And he increased his
people greatly, And made them stronger than their adversaries. 25 He turned
their heart to hate his people, To deal subtly with his servants. 26 He sent
Moses his servant And Aaron whom he had chosen. 37 And he brought them forth
with silver and gold; And there was not one feeble person among his tribes 44
And he gave them the lands of the nations; And
they took the labor of the peoples in Possession:
45 That they might keep his statutes, And observe his laws. (Ps.
105:17-26,37,44,45.)

Double fruitspecifically to be established for ALL
as one must be "born again."
Your diligent inquire
will be rewarded and blessed beyond MEASURE. By "rightly dividing the word of truth" you'll
become "learned" to earnestly EQUIP THYSELF
with theSWORD OF THE SPIRIT/A JUST DEFENSE in order to guard and
see clearly with the eyes of his understandings, his heart.

"How
can two walk
together, except they be agreed"?Awake from your spiritual slumber,
arise to break up the fallow ground of your heart, as the substance of the
seed planted through study and prayer will germinate and sprout.
Your walk will break forth, GROWTH being nourished by
the very ABRAHAMIC COVENANT TORAH/INSTRUCTION you planted in your Passover heart - as the zera/seed
is within itself, after it's KIND as in ...... the only BEGOTTEN
MALKI TZEDIK SECOND ADAM, the ONE NEW MAN, the
Genesis/gene pool of the generation
in Malki Tzedik Yahusha HaMashiach that indeed, will contend with the
horses.

The Ruach HaKodesh/Holy
Spirit by YOUR faiths confession - watches over, guards, protects the
word you've planted in the heart of your innermost being. A demonstration "birthed by the blood that maketh
atonement for the soul, raised by the washing
of the water of the word." A complete renewing. cleansing, and preserving
process will take place within your tabernacle/Spirit, Soul, & Body.

"Milk"
- These progressive stages of
development towards responsibility/maturity
will confirm your hearts perception: the
understandings of the
called out nation, an assembly with specific unity and purpose
one towards another. Led
by the word and the the Ruach HaKodesh, passion opens up the heart ofJoseph/Redeemed Jacob:
Ephraim morally based PROTASTANT Christianity, and the heart of Manasseh, the
FIRSTBORN of Morally based Christianity.

"Every
Memra/Word of YHWHis alive with a living reproductive cell
of its own kind.
Spirit/Life Yochanan/John 6:63.....Sheliach/Messenger/s/Ambassador/s" -Yeshayahu 55:11.

"Meat" -
THE JUST ROYAL LAW - Abrahamic Covenant Torah - Teaches Wisdom &
knowledge, judgment & justice becomes circumspect towards your development,
becomes patient within your soul, the mind, will, & emotions.
According
to ל
אלהים יהוה אלהי ישראל
a specific choreography reveals the design of your
diligent inquire: THE GENERATION OF
MALKI TZEDIK Malki Tzedik Yahusha HA MASHIACH.
The CORPORATE BODY OF MESSIAH/MASHIACH, a living nourishing light for others, the
tabernacle of the
Ruach
HaKodesh in the heart of the
youth
the Kingdoms Sons & Daughters walking together in time/step within both houses of the
called out assembly".

*Example:with only one word, “B’reishith” (Genesis 1:1)
the Ruach HaKodesh/Holy Spirit draws nigh unto YOU,
letter by letter, the YHWH’s original
MALKI TZEDIK purpose and intent for His "called out assembly"
begins to make his abode within you! Bet: The first
Hebrew letter “Bet” is literally translated as “House”. Bar: Taking this
same letter “Bet” and combining the second letter “Resh” spells the Hebrew
word “Bar” meaning “Son”. Brit: By
combining the first, second, and last letter of Bereishith, the word
“Brit” or “Covenant” is revealed. Reishith:
Beginning with the second letter “Resh” and using the remainder of the
letters, spells the word “Reishith” meaning “First”, “Beginning”, "the
choicest, the firstfruit" “For
the sake of the Beginning!” YHWH built a House (Bet) for his Son (Bar),
making a Covenant (Brit) for the sake of the Beginning - Jeremiah 2:3. -
the firstfruit - Reishith. Rosh: Combining
with the second, third, and fourth letter “Resh”, “Aleph”, “Shin”
respectively, spells “Rosh” meaning “Head”. Eht: The third
letter “Aleph” and last letter “Tav” are the “beginning and the end, the
first and the last” letter of the Hebrew alphabet and the very descriptor
of the YHWH Himself. Shin: The fourth
letter “Shin” is the symbol for YHWH as “Shaddai”. Tav: The final
letter of “Tav” represents the Gospel/Bible/Word/Torah/Instructions of truth.

THE
GOSPEL OF THE MALKI TZEDIK
KINGDOM:Metatron Communications guidance,
instructions, teachings and directions unto the Hebraic MALKI TZEDIK Foundational Principals ordered
by the Doctrine of the Apostles & Prophets found within Hebrews 6:1-3,
arespecifically to be established towards
discipleships within all nations:
that the blind receive their sight, the lame
walk, the lepers
cleansed, the deaf hear, the poor have
the gospel preached to them - the redeemed nation of ALL Israel that has come
forth out of exile. Biblical history is prophecy, what happened to the
Patriarchs is prophetic of what will happen to their ZERA, THE SEED of
AbrahamicCOVENANT TORAH
.....
in its fullness.

I welcome your comments & questions"for truly,
all scripture is inspired by YHWH
and is profitable for reproof, for correction,
for training in righteousness,
so that the [redeemed BRIDE] man of YHWH may be adequate,
equipped
for every good work." Attach back to Genesis I2. ABRAHAMIC COVENANT
TORAH.

Ezekiel laid on his side to prophetically represent the judgment upon
the Northern Kingdom (Ephraim/Ten Tribes) for 390 days (Ezekiel
4:1-5). Because of the lack of repentance (Leviticus 26:14), this
punishment was multiplied by 7 (Leviticus 26:18, 21, 24, 28)....... 390 x 7 = 2730 years. The Northern Kingdom was taken captive by the Assyrians in 721 B.C.E. When is the judgment of the Northern Kingdom over?2730 - 721 = 2009
.......

Communication Commonalities-
There are six days when you may work but the seventh day is a Sabbath of rest,
a day of sacred assembly. You are not to do any work; wherever you live, it is
a Sabbath to YHWH." Leviticus 23:3

THE DAY OF יהוה
REST - WHAT A WONDERFUL GIFT!

SHILOH PEACE/Chapter 49:I0/II; gave us the
Sabbath (Hebrew: Shabbat) as a day of rest and rejuvenation, a day to enjoy
His creation and focus on Him. Shabbat means, "to rest". How many times in our
busy lives we don't take time for needed rest! The pace of life today is much
faster than it's ever been. Today's families seem to never have enough time to
spend together. Celebrating the Sabbath provides time to unwind, be with
family and refocus on YHWH - YAHUWAH. The Sabbath begins at sundown on Friday
evening and lasts until sundown on Saturday evening. The Friday evening meal (Erev
Shabbat or "Sabbath Eve") is very special and celebrates entering into Sabbath
rest. Saturday evening, it is customary to celebrate the close of the Sabbath
with the Havdalah service.

Unfortunately, the celebration of the Sabbath is
a tradition that has been lost to PROTESTANT CHRISTIANITY - Ephraim and
Manasseh. The celebration is an excellent teaching tool about YHWH and His
plans for humanity, and a wonderful "family time" as well. This will provide
basic information to help you to celebrate the Sabbath.

HISTORY OF THE SABBATH

The Sabbath was the first festival to be outlined
by YHWH to Moses in the book of Leviticus. It was the first festival observed
by YHWH Himself in the book of Genesis, as well as being the first to be
observed by man, even before the revelation at Jebal El Lwaz when the other
festivals were commanded. The Sabbath is a time of rest and is a Picture of
the Bride (YHWH's people) resting with the bridegroom, Malki Tzedik Yahusha.
It is very symbolic of the ultimate fulfillment of the Sabbath -- the
1000-year rest (the Millennium).

SABBATH EVE CELEBRATION
(EREV SHABBAT)

The Sabbath begins at sundown on Friday evening (Erev
Shabbat or "Sabbath Eve"). The Friday evening meal is very special and
celebrates entering into Sabbath rest. At this time, the focus should turn
from the activities of the week and should center on YHWH, our family, rest
and rejuvenation.

WHAT YOU WILL NEED TO CELEBRATE!

A pair of candle holders with two white candles
and matches

Wine or grape juice with glasses

A pitcher of water, a bowl and a towel

Two loaves of bread (challah is traditional)

A salt shaker

A nice napkin to cover the bread

A special dinner

HOW TO CELEBRATE

Traditionally, the man and woman lead their family
in celebration of the Sabbath, however anyone can perform the service. The
steps are numbered in the order that they should be performed. Explanations
for each step are included in parenthesis. For people not familiar with
celebrating the Sabbath, it is useful and edifying to read the explanations
aloud as the celebration is being performed.

WOMAN

Preparation Prayer
(The preparation prayer is spoken by the woman before lighting the Sabbath
candles. Traditionally, the woman covers her head with a scarf while
lighting the candles. A small pair of candles may also be lit by a daughter,
as she learns from her mother.)

ABBA Father, we thank You for the blessings of
Your rest and peace this evening. Holy Spirit, be with us as we partake of
this Sabbath. Fill our hearts and minds with Your Shiloh, your shalom, Your
peace that surpasses all understanding. Guide each of us that we may bless
one another with our words and actions. We ask Your blessing over our home
and family. Pour out Your Spirit upon us as we partake of Your Sabbath, Your
rest. May our home, our hearts and our minds be used by You to bring the
news that Your Messiah has come, has risen and has come again! In the name
of Malki Tzedik Yahusha Ha Mashiach, the Messiah, we pray. Amen.

Lighting the Candles
(As the woman lights the candles remember that YHWH chose another woman,
Mary, to bring forth "The Light of the World" (John 8:12).)

Blessed art Thou ELOHIM/YAHUWAH, the ELOHIM's/YAHUWAH's
of Israel, King of the universe who has set us apart by Your commandments
and has enjoined upon us the kindling of the Sabbath light.

Creation (lighting the first candle) This candle
represents creation. "In the beginning ELOHIM YAHUWAH created the heavens
and the earth ... And ELOHIM YAHUWAH said, 'Let there be light' and there
was light." -- Genesis 1:1,3.

Redemption (lighting the second candle) This
candle represents redemption. Malki Tzedik Yahusha said, "I am the Light of
the World. Whoever follows Me will never walk in darkness, but will have the
light of life." -- John 8:12.

(The woman may now pray silently for her
children.)

MAN

Blessings
(The man lays his hands upon his wife and each child as he asks ABBA -
ELOHIM YAHUWAH's blessing upon them. "My you be like Ephraim and Manasseh."
To the wife, he may read Proverbs 31 "A wife of noble character... He
continues with an appropriate blessing, such as:)

ABBA FATHER/ELOHIM YAHUWAH, in the name of MALKI
TZEDIK Yahusha Ha Moshiach I thank You for Your blessing of this woman to
me. I ask that You bless her. Remove all fear and doubt from her heart and
mind. Grant her Your shalom, Your peace that surpasses all understanding. I
ask that You guide her steps and guard her path from Satan. Let her know
that I am committed to You, and I am committed to her. In the name of Malki
Tzedik Yahusha Ha Mashiach, I thank you Ruach HaKodesh for hearnig me,
always.

(To the children he may read Psalm 127:3
"...children are a reward from Him." He continues with an appropriate
blessing such as:)

Abba Father, I thank You for the blessing of
this child. I ask that You fill him/her with Your Holy Spirit and guard
his/her footsteps. I ask that You guard his/her path from Santa/Satan. I ask
that You build his/her character in Your likeness, in truth, honor and
light. I ask that You remove fear from this child and fill him/her with Your
Holy Spirit. In the name of Malki Tzedik Yahusha Ha Mashiach, I thank you
Ruach HaKodesh for hearing me, always.

Wine/Juice
(The cup is held at the base by the fingers, causing them to point upward.
They represent the children of YAHUWAH, reaching up and longing for Him. It
is interesting to note that when Malki Tzedik Yahusha "gave thanks" as in
Matthew 26:27, he most likely said the same ancient blessing used here.)

The wine symbolizes Malki Tzedik Yahusha's shed
blood. In Matthew 26:27, Malki Tzedik Yahusha "took the cup, gave thanks and
offered it to them saying, 'Drink from it, all of you. This is my blood of
the covenant which is poured out for many for the forgiveness of sins"'

Baruch atah El-Elohe-Israel melech ha-olam,
boaray peree ha-gofen Blessed art Thou, ELOHIM YAHUWAH, the ELOHIM's/YAHUWAH's
of Israel, King of the universe, who creates the fruit of the vine.

(Everyone drinks of the wine/Juice.)

Washing
Water is used figuratively throughout Scripture to represent the Holy
Spirit. Isaiah 44:3: For I will pour water on the thirsty land, and streams
on the dry ground; I will pour out my Spirit on your offspring, and my
blessing on your descendants. Isaiah 12:3: With joy you will draw water from
the wells of salvation. (salvation in Hebrew is "Malki Tzedik Yahusha").
John 7:37: on the last and greatest day of the Feast, Malki Tzedik Yahusha
stood and said in a loud voice, "If anyone is thirsty, let him come to me
and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him."
By this he meant the Spirit, whom those who believed in him were later to
receive. Always, always remember, that THIS
about cleaning the INSIDE of YOUR CUP/YOU ..... that matters the most.

Blessed art Thou, El-Elohe-Israel, King of the
universe, who has sanctified us through Your commandments and instructed us
concerning the washing of hands and the cleaning of the inside of our cup.
We dedicate our hands and our BODIES/selves
to You.

(The man pours water from the pitcher for
everyone to wash their hands.)

Bread
(In Leviticus 24:5-9, bread was to be set on the altar each Sabbath as a
lasting covenant. The two loaves on the table are symbolic of the double
portion of manna which ELOHIM YAHUWAH provided on Fridays for the children
of Israel when they wandered in the wilderness. The bread is covered with a
cloth, which symbolizes the dew that was around the camp when the Israelites
woke up in the desert. When the dew evaporated, the manna, YAHUWAH's
provision of bread was on the ground.

Traditionally, Challah (pronounced "Halla") is
used as the bread (see related recipe). Challah is a braided bread formed by
braiding strips of dough. This braid is said to represent folded arms, as in
rest.)

The bread represents Jesus/Malki Tzedik Yahusha,
the Bread of Life. Malki Tzedik Yahusha said "I am the living bread that
came down from heaven. If anyone eats of this bread, he will live forever.
This bread is my flesh, which I will give for the life of the world." --
John 6:51.

Blessed art Thou ELOHIM YAHUWAH, the ELOHIM's/YAHUWAH's
of Israel, King of the universe, who brings forth bread from the earth.

(Starting with the man, everyone breaks off a
piece of bread to eat. A tradition is to sprinkle a little salt on the
second bite, recalling Genesis 3:19: "By the sweat of your brow you will eat
your food.")

The Dinner is served
(A special dinner should be served.)

Grace after the meal
(Deuteronomy 8:10 says, "When you have eaten and are satisfied, praise
ELOHIM your YAHUWAH for the good land He has given you".)

ABBA Father, I thank You for the blessings You
have given us. I thank You for the blessing of this family to me. I ask that
You strengthen our love for each other and that You fill us with Your Holy
Spirit as we continue to enjoy Your Sabbath, Your rest. I thank You in the
name of ELOHIM YAHUWAH Malki Tzedik Yahusha, Ha Mashiach, who came, died for
our salvation, was raised from the dead and will return to receive all who
call upon His Name. Amen.

Rest!
(The remainder of the evening and the next day, until sundown are for rest
and enjoying YHWH's world!)

Dissolve yeast in lukewarm water. Add milk, melted
margarine, sugar and beaten eggs. Add flour and salt. Mix well, then knead in
bowl until smooth. Put dough on floured board and knead until firm, smooth and
not sticky. Add more flour if needed. Shape into ball. Place in greased bowl.
Brush with oil, cover with towel and let rise about 2 hours until double in
bulk. Punch down dough and knead briefly. Let rest 10 minutes. Divide dough in
half. Divide each half into three equal pieces. Roll each piece into a strip
about 12" long. For each loaf, braid three pieces. Put on a cookie sheet.
Brush with beaten egg yolk, sprinkle with poppy or sesame seeds. Cover with
towel and let rise 1 hour. Bake at 375 degrees for 30-35 minutes. Makes two
small loaves.

HAVDALAH,
THE CLOSE OF THE SABBATH

At sundown on Saturday evening as the Sabbath draws to a close, it is
customary to celebrate the Havdalah service. Havdalah means separation, a time
to separate the holy from the mundane.

WHAT
YOU WILL NEED TO CELEBRATE!

A pair of long thin white candles twisted
together and matches. You can make these by taking two long, thin tapered
candles, holding them together over the spout of a boiling tea kettle and
gradually twisting or wrapping them around each other, starting at the base.
Be careful not to burn yourself!

Small wine glass placed on a plate or bowl.

Wine/Juice.

Bible/Concordance

HOW TO CELEBRATE

Late Saturday afternoon, the family should gather for a meal that can be
easily prepared, in keeping with the Sabbath rest. Traditionally, the Sabbath
is said to end when the first three stars are visible. Following the meal, if
it is a clear day, the family can gather outside to try to spot the first
three stars. After the stars have been spotted, the woman says a prayer that
is a farewell to the day, and begins the Havdalah celebration.

Traditionally, the man and woman lead their
family in the Havdalah celebration, however anyone can perform the service.
The man's part and woman's part have been described separately for easy
reference. Explanations for each step are given in parenthesis For people not
familiar with celebrating Havdalah, it is useful and edifying to read the
explanations aloud as the celebration is being performed.

WOMAN

Farewell Prayer
(The woman says a prayer that is a farewell to the day, and begins the
Havdalah celebration.)

ABBA Father, we thank You for Your rest. We
thank You for Your Blessed Messiah ELOHIM YAHUWAH Malki Tzedik Yahusha,, Who
is the Light of the World and Who came into the darkness of the world to
redeem it into the light. May Your love fill us this night and may we bring
Your light to the world. Amen.

Lighting the Candles
(As the woman lights the candles remember that YHWH chose another woman,
Mary, to bring forth "The Light of the World" (John 8:12).)

The two candles represent Creation/Redemption
and the two Houses of Israel. They have been twisted together symbolically
linking our Creation and Redemption as one nation through Jesus.

Baruch atah El-Elohe-Israel melech ha-olam,
boaray mloray haaysh.

Blessed art Thou ELOHIM YAHUWAH, the ELOHIM's/YAHUWAH's
of Israel, King of the universe, who creates the light of the fire. YAHUWAH
brings light to darkness and into our lives.

(Present the light to everyone to feel the
warmth and see the brightness.)

MAN

Scripture
(The man reads appropriate Scripture. A suggested reading is John 1:1-14.)

John 1:1-14: "In the beginning was the Word, and the Word was with YAHUWAH,
and the Word was YAHUWAH.
He was with
YAHUWAH in the beginning. Through Him all things were made; without Him
nothing was made that has been made. In Him was life, and that life was the
light of men. The
light shines in
the darkness, but the darkness has not understood it. There came a man who
was sent from YAHUWAH; his name was John.
He came as a witness to testify concerning that light, so that through
him all men might believe. He himself was not the light; he came only as a
witness to the light.
The true light that gives light to every man was coming into the world. He was in the
world, and though the world was made through Him, the world did not
recognize Him. He came to that which was His own, but His own did not
receive Him. Yet to all who received Him, to those who believed in His name,
He gave the right to become children of YAHUWAH - children born not of
natural descent, nor of human decision or a husband's will, but born of
YAHUWAH. The Word became flesh and made His dwelling among us. We have seen
His glory, the glory of the one and Only, who
came from the Father, full of grace and truth."

Wine/Juice
(The man says the blessing for the wine before pouring it. It will be poured
until it overflows to show the fullness and completion of the week and the
fullness and completion of Malki Tzedik Yahusha's work. It also indicates
the abundance of blessings we have through Malki Tzedik Yahusha "'Test me in
this,' says YAHUWAH ELOHIM Almighty, and see if I will not throw open the
floodgates of heaven and pour out so much blessing that you will not have
room enough for it."' -- Mal 3:10.)

The wine symbolizes Malki Tzedik Yahusha's shed
blood. In Matthew 26:27, Malki Tzedik Yahusha "took the cup, gave thanks and
offered it to them saying, 'Drink from it, all of you. This is my blood of
the covenant which is poured out for many for the forgiveness of sins"'

Baruch atah El- Elohe-Israel melech ha-olam,
boaray peree ha-gofen.

Blessed are You, ELOHIM YAHUWAH, the ELOHIM's/YAHUWAH's
of Israel, King of the universe, who creates the fruit of the vine.

(Fill the wine glass until it overflows onto a
plate. When Malki Tzedik Yahusha was on the cross, "...one of the soldiers
pierced His side with a spear, bringing a sudden flow of blood and water".
-- John 19:34.)

Extinguish the Candles
(The candle will be extinguished in the spilled wine. This is symbolic of
the darkness that came over the world when Malki Tzedik Yahusha died on the
cross.)

Luke 23:44-46 - "It was now about the sixth
hour, and darkness came over the whole land... for the sun stopped
shining... ELOHIM YAHUWAH Malki Tzedik Yahusha called out with a loud voice,
'Father, into Thy hands I commit My spirit"

(Put out the flame in the spilled wine.)

Spices
(As the spice box is passed, each one should take a deep breath and try to
remember the fragrance.)

In John 19:40 - "Taking Jesus'/ Yahusha's body,
the two of them wrapped it, with the spices, in strips of linen. This was in
accordance with Judaic burial customs." The spices signify the sweetness of
life experienced in ELOHIM YAHUWAH Malki Tzedik Yahusha. He said "I have
come that they may have life, and have it to the full" (,John 10:10).

(Pass the spice box.)

The 23rd Psalm
(The man leads his family in saying the 23rd Psalm.)

YHWH ELOHIM Malki Tzedik Yahusha is my Shepherd;
I shall not want. He maketh
me to lie down in green pastures; He leadeth
me beside the still waters. He restoreth
my soul; He leadeth
me in the paths of righteousness for His name's
sake. Yea, though I walk through the valley of
the shadow of death, I will fear no evil: for
Thou art with me;
Thy rod and
Thy staffthey
comfort me. Thou
preparest a table before me in the presence of
mine enemies; Thou anointest my head with oil;
my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life; and
I will dwell in the house of YHWH
ELOHIM Malki Tzedik Yahusha forever.

Conclusion of Havdalah

ABBA Father, thank You for the blessings given to us. Thank You for sending
Your Son, SHILOH MALKI TZEDIK
Yahusha, YAHUWAH ELOHIM Malki Tzedik
Yahusha. Watch over my family as they go about this week. Place a guard on
each of them against Santa/Satan and His followers. Bless us as we follow
Your commandments and go into the world to share the Good News of our
Messiah. In ELOHIM YAHUWAH Malki Tzedik Yahusha's Name we pray, thank you
RUACH haKODESH for hearing me, always. RIGHT ON.

It is TODAY that WE end with Isaiah
52:7: "How beautiful on the mountains are the feet of those that bring good
news, who proclaim peace, who bring good tidings, who proclaim salvation (Hebrew for Yahusha),
who say to Tziyon/Zion OUR ELOHIM YAHUWAH REIGNS.....
FROM THE WOOD/TREE."