FIRST STEPS.

THE first thing to realize is that since any thought manifests it necessarily follows that all thought does the same, else how should we know that the particular thought we were thinking would be the one that would create? Mind must cast back all or none. Just as the creative power of the soil receives all seeds put into it, and at once begins to work upon them, so mind must receive all thought and at once begin to operate upon it. Thus we find that all thought has some power in our lives and over our conditions. We are making our environments by the creative power of our thought. God has created us thus and we cannot escape it. By conforming our lives and thought to a greater understanding of law we shall be able to bring into our experience just what we wish, letting go of all that we do not want to experience and taking in the things we desire.

[paragraph continues] This mental atmosphere is the direct result of thought which in its turn becomes the direct reason for the cause of that which comes into our lives. Through this power we are either attracting or repelling. Like attracts like and we attract to us just what we are in mind. It is also true that we become attracted to something that is greater than our previous experience by first embodying the atmosphere of our desire.

Every business, every place, every person, everything has a certain mental atmosphere of its own. This atmosphere decides what is to be drawn to it. For instance, you never saw a successful man who went around with an atmosphere of failure. Successful people think about success. A successful man is filled with that subtle something which permeates everything that he does with an atmosphere of confidence and strength. In the presence of some people we feel as though nothing were too great to undertake; we are uplifted; we are inspired to do great things, to accomplish; we feel strong, steady, sure. What a power we feel in the presence of big souls, strong men, noble women!

Did you ever stop to inquire why it is that such persons have this kind of an effect over you while others seem to depress, to drag you down, and in their presence you feel as though life were a load to carry? One type is positive, the other negative. In every physical respect they are just alike, but one has a mental and spiritual power which the other does not have, and without that power the individual can hope to do but little.

Which of these two do we like the better? With which do we want to associate? Certainly not with the one that

depresses us; we have enough of that already. But what about the man who inspires us with our own worth? Ah, he is the man we will turn to every time. Before ever we reach him, in our haste to be near, even to hear his voice, do we not feel a strength coming to meet us? Do you think that this man who has such a wonderful power of attraction will ever want for friends? Will he ever have to look up a position? Already so many positions are open to him that he is weighing in his mind which one to take. He does not have to become a success; he already is a success.

Thoughts of failure, limitation or poverty are negative and must be counted out of our lives for all time. Somebody will say, "But what of the poor; what are you going to do with them; are they to be left without help?" No; a thousand times no. The same power is in them that is in all men. They will always be poor until they awake and realize what life is. All the charity on earth has never done away with poverty, and never will; if it could have done so it would have done so; it could not, therefore it has not. It will do a man a thousand times more good to show him how to succeed than it will to tell him he needs charity. We need not listen to all the calamity howlers. Let them howl if it does them any good. God has given us a power and we must use it. We can do more toward saving the world by proving this law than all that charity has ever given it.

Right here, in the manifold world to-day, there is more money and provision than the world can use. Not even a fraction of the wealth of the world is used. Inventors and discoverers are adding to this wealth every day; they

are the real people. But in the midst of plenty, surrounded by all the gifts of heaven, man sits and begs for his daily bread. He should be taught to realize that he has brought these conditions upon himself; that instead of blaming God, man or the devil for the circumstances by which he is surrounded, he should learn to seek the truth, to let the dead bury their dead. We should tell every man who will believe what his real nature is; show him how to overcome all limitations; give him courage; show him the way. If he will not believe, if he will not walk in the way, it is not our fault, and having done all we can, we must go our way. We may sympathize with people but never with trouble, limitation or misery. If people still insist upon hugging their troubles to themselves, all the charity in the world will not help them.

Remember that God is that silent power behind all things, always ready to spring into expression when we have provided the proper channels, which are receptive and positive faith in the evidence of things not seen with the physical eye but eternal in the heavens.

All is mind, and we must provide a receptive avenue for it as it passes out through us into the outer expression of our affairs. If we allow the world's opinion to control our thinking, then that will be our demonstration. If, on the other hand, we rise superior to the world, we shall do a new thing.

Remember that all people are making demonstrations, only most of them are making the ones they do not desire, but the only ones they can make with their present powers of perception.