Tuesday, November 15, 2005

There's a really great article in the Christian Science Monitor about how the recent riots in France may represent an opportunity for the French to reconsider their efforts at a "color-blind" approach to dealing with the challenge of maintaining what the Baha'i Writings refer to as "unity in diversity". I wanted to include a quote from the Baha'i Writings that I believe bear on the issues raised in the article:

"To discriminate against any race, on the ground of its being socially backward, politically immature, and numerically in a minority, is a flagrant violation of the spirit that animates the Faith of Bahá'u'lláh. The consciousness of any division or cleavage in its ranks is alien to its very purpose, principles, and ideals. Once its members have fully recognized the claim of its Author, and, by identifying themselves with its Administrative Order, accepted unreservedly the principles and laws embodied in its teachings, every differentiation of class, creed, or color must automatically be obliterated, and never be allowed, under any pretext, and however great the pressure of events or of public opinion, to reassert itself. If any discrimination is at all to be tolerated, it should be a discrimination not against, but rather in favor of the minority, be it racial or otherwise. Unlike the nations and peoples of the earth, be they of the East or of the West, democratic or authoritarian, communist or capitalist, whether belonging to the Old World or the New, who either ignore, trample upon, or extirpate, the racial, religious, or political minorities within the sphere of their jurisdiction, every organized community enlisted under the banner of Bahá'u'lláh should feel it to be its first and inescapable obligation to nurture, encourage, and safeguard every minority belonging to any faith, race, class, or nation within it. So great and vital is this principle that in such circumstances, as when an equal number of ballots have been cast in an election, or where the qualifications for any office are balanced as between the various races, faiths or nationalities within the community, priority should unhesitatingly be accorded the party representing the minority, and this for no other reason except to stimulate and encourage it, and afford it an opportunity to further the interests of the community. In the light of this principle, and bearing in mind the extreme desirability of having the minority elements participate and share responsibility in the conduct of Bahá'í activity, it should be the duty of every Bahá'í community so to arrange its affairs that in cases where individuals belonging to the divers minority elements within it are already qualified and fulfill the necessary requirements, Bahá'í representative institutions, be they Assemblies, conventions, conferences, or committees, may have represented on them as many of these divers elements, racial or otherwise, as possible. The adoption of such a course, and faithful adherence to it, would not only be a source of inspiration and encouragement to those elements that are numerically small and inadequately represented, but would demonstrate to the world at large the universality and representative character of the Faith of Bahá'u'lláh, and the freedom of His followers from the taint of those prejudices which have already wrought such havoc in the domestic affairs, as well as the foreign relationships, of the nations."(Shoghi Effendi, The Advent of Divine Justice, p. 34)

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Who Is the Author?

Phillipe Copeland is author of the blog, "Baha'i Thought" which offers commentary on issues of religion, society, and culture based on the teachings of the Baha'i Faith. "Baha'i Thought" received a 2010 "Award of Excellence in Internet Communication" from the Religion Communicator's Council, a "Best of the Web" award from "The Daily Reviewer", and is featured on the Religion News Writer's Association website. Mr. Copeland is a contributing scholar to "State of Formation", a multi-author blog founded by the Journal for Interreligious Dialogue and run in partnership with Andover Newton Theological Seminary, Hebrew College, and The World Parliament of Religions. His columns are featured on "Peace Next", the social networking site of the World Parliament of Religions and Blogcritics Magazine. He is a graduate of Harvard Divinity School, a Ph.D candidate in social work at Simmons College in Boston, MA, and Adjunct Faculty in Social Work at Boston University.

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Commentary offered on Baha'i Thought does not in any way reflect an authoritative or official view of the Baha'i Faith or any Baha'i Institution. It is neither more nor less that the public expression of the private thoughts of the author in his efforts to understand the various meanings of the Revelation of Baha'u'llah for issues of religion, society and culture. You read them at your own risk. For an official Baha'i presence on the web, please visit http://www.bahai.org/ or http://www.bahai.us/.

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