Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

Let us pray also for the faithless Jews: that Almighty God may remove the veil from their hearts 2 Corinthians 3:13-16; so that they too may acknowledge Jesus Christ our Lord. Almighty and eternal God, who dost not exclude from thy mercy even Jewish faithlessness: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of thy Truth, which is Christ, they may be delivered from their darkness. Through the same our Lord Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Spirit, God, for ever and ever. Amen.

From the letter to the Hebrews 9:11-28 By the shedding of his own blood, Christ, the high priest, entered the sanctuary once and for all

When Christ came as high priest of the good things which have come to be, he entered once for all into the sanctuary, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation. He entered, not with the blood of goats and calves, but with his own blood, and achieved eternal redemption.

For if the blood of goats and bulls and the sprinkling of a heifer’s ashes can sanctify those who are defiled so that their flesh is cleansed, how much more will the blood of Christ, who through the eternal spirit offered himself up unblemished to God, cleanse our consciences from dead works to worship the living God!

This is why he is mediator of a new covenant: since his death has taken place for deliverance from transgressions committed under the first covenant, those who are called may receive the promised eternal inheritance. Where there is a testament, it is necessary that the death of the testator be confirmed. For a testament comes into force only in the case of death; it has no force while the testator is alive. Hence, not even the first covenant was inaugurated without blood.

When Moses had read all the commandments of the law to the people, he took the blood of goats and calves, together with water and crimson wool and hyssop, and sprinkled the book and all the people, saying, “This is the blood of the covenant which God has enjoined upon you.” He also sprinkled the tabernacle and all the vessels of worship with blood. According to the law almost everything is purified by blood, and without the shedding of blood there is no forgiveness.

It was necessary that the copies of the heavenly models be purified in this way, but the heavenly realities themselves called for better sacrifices. For Christ did not enter into a sanctuary made by hands, a mere copy of the true one; he entered heaven itself that he might appear before God now on our behalf. Not that he might offer himself there again and again, as the high priest enters year after year into the sanctuary with blood that is not his own; if that were so, he would have had to suffer death over and over from the creation of the world. But now he has appeared at the end of the ages to take away sins once for all by his sacrifice. Just as it is appointed that men die once, and after death be judged, so Christ was offered up once to take away the sins of many; he will appear a second time not to take away sin but to bring salvation to those who eagerly await him.

From the Catecheses by Saint John Chrysostom, bishop The power of Christ’s blood

If we wish to understand the power of Christ’s blood, we should go back to the ancient account of its prefiguration in Egypt. Sacrifice a lamb without blemish, commanded Moses, and sprinkle its blood on your doors. If we were to ask him what he meant, and how the blood of an irrational beast could possibly save men endowed with reason, his answer would be that the saving power lies not in the blood itself, but in the fact that it is a sign of the Lord’s blood. In those days, when the destroying angel saw the blood on the doors he did not dare to enter, so how much less will the devil approach now when he sees, not that figurative blood on the doors, but the true blood on the lips of believers, the doors of the temple of Christ.

If you desire further proof of the power of this blood, remember where it came from, how it ran down from the cross, flowing from the Master’s side. The gospel records that when Christ was dead, but still hung on the cross, a soldier came and pierced his side with a lance and immediately there poured out water and blood. Now the water was a symbol of baptism and the blood, of the holy eucharist. The soldier pierced the Lord’s side, he breached the wall of the sacred temple, and I have found the treasure and made it my own. So also with the lamb: the Jews sacrificed the victim and I have been saved by it.

There flowed from his side water and blood. Beloved, do not pass over this mystery without thought; it has yet another hidden meaning, which I will explain to you. I said that water and blood symbolized baptism and the holy eucharist. From these two sacraments the Church is born: from baptism, the cleansing water that gives rebirth and renewal through the Holy Spirit, and from the holy eucharist. Since the symbols of baptism and the eucharist flowed from his side, it was from his side that Christ fashioned the Church, as he had fashioned Eve from the side of Adam. Moses gives a hint of this when he tells the story of the first man and makes him exclaim: Bone from my bones and flesh from my flesh! As God then took a rib from Adam’s side to fashion a woman, so Christ has given us blood and water from his side to fashion the Church. God took the rib when Adam was in a deep sleep, and in the same way Christ gave us the blood and the water after his own death.

Do you understand, then, how Christ has united his bride to himself and what food he gives us all to eat? By one and the same food we are both brought into being and nourished. As a woman nourishes her child with her own blood and milk, so does Christ unceasingly nourish with his own blood those to whom he himself has given life.

Fordham University’s Radio Station WFUV News Director , George Bodarky responds To TCE and our complaints about Sunday afternoon News From Ireland program and Declan O’Byrne’s biased pro-culture of death endless pro-Mcaleese rants.

Thank you very much for reaching out to us. It’s very much appreciated when listeners take the time to hold us accountable for news coverage, whether locally produced or the news from Ireland. As you might be aware, the news from Ireland is a very valuable service to listeners here in the New York metropolitan area. It’s a critical way for Irish listeners in our region to remain connected to events back “home.” As with all of our news coverage, we want to be comprehensive and accurate, and present multiple viewpoints. In listening back to Declan O’Byrne’s coverage of Ms. McAleese’s comments at a Rome conference, we didn’t flag any personal bias on Declan’s part. He attributed all of Ms. McAleese’s viewpoints to Ms. McAleese. That said, while objective in his reporting, I would agree that his story was lengthier than necessary and could have used a firm edit. Ms. McAleese’s comments at the Voices of Faith conference received a fair amount of coverage from other objective news sources, and again, coverage of this event falls within WFUV’s mission of providing multiple viewpoints on issues, including issues involving the Catholic Church. Independent, objective journalism is always our goal in the WFUV newsroom, but so is the importance of an edit, in which Declan could have done better in this instance. We will communicate that message to him.

What was the Irish Potato Famine? And did Queen Victoria intervene? ITV, PBS Masterpiece in the US, BBC First in Australia, TVNZ 1 – Radio Times

ITV drama Victoria has taken a break from intrigue and power-play and costume balls. Instead, episode six sends us across the Irish Sea to see the horrors of the Great Famine, while the Queen berates her ministers for standing by and doing nothing.

Stained glass window in the north transept of Carlow Cathedral of the Assumption, showing St Patrick Preaching to the Kings.

From the letter to the Hebrews 4:14 – 5:10 Jesus Christ, the great high priest

Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our profession of faith. For we do not have a high priest who is unable to sympathize with our weakness, but one who was tempted in every way that we are, yet never sinned. So let us confidently approach the throne of grace to receive mercy and favor and to find help in time of need.

Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with erring sinners, for he himself is beset by weakness and so must make sin offerings for himself as well as for the people. One does not take this honor on his own initiative, but only when called by God as Aaron was.
Even Christ did not glorify himself with the office of high priest; he received it from the One who said to him,

“You are my Son; today I have begotten you”; just as he says in another place, “You are a priest forever,according to the order of Melchizedek.”

In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to God, who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when perfected, he became the source of eternal salvation for all who obey him, designated by God as high priest according to the order of Melchizedek.

From an Easter homily by Saint Melito of Sardis, bishop The lamb that was slain has delivered us from death and given us life

There was much proclaimed by the prophets about the mystery of the Passover: that mystery is Christ, and to him be glory for ever and ever. Amen.

For the sake of suffering humanity he came down from heaven to earth, clothed himself in that humanity in the Virgin’s womb, and was born a man. Having then a body capable of suffering, he took the pain of fallen man upon himself; he triumphed over the diseases of soul and body that were its cause, and by his Spirit, which was incapable of dying, he dealt man’s destroyer, death, a fatal blow.

He was led forth like a lamb; he was slaughtered like a sheep. He ransomed us from our servitude to the world, as he had ransomed Israel from the land of Egypt; he freed us from our slavery to the devil, as he had freed Israel from the hand of Pharaoh. He sealed our souls with his own Spirit, and the members of our body with his own blood.

He is the One who covered death with shame and cast the devil into mourning, as Moses cast Pharaoh into mourning. He is the One who smote sin and robbed iniquity of offspring. He is the One who brought us out of slavery into freedom, out of darkness into light, out of death into life, out of tyranny into an eternal kingdom; who made us a new priesthood, a people chosen to be his own for ever. He is the Passover that is our salvation.

It is he who endured every kind of suffering in all those who foreshadowed him. In Abel he was slain, in Isaac bound, in Jacob exiled, in Joseph sold, in Moses exposed to die. He was sacrificed in the Passover lamb, persecuted in David, dishonored in the prophets.

It is he who was made man of the Virgin, he who was hung on the tree; it is he who was buried in the earth, raised from the dead, and taken up to the heights of heaven. He is the mute lamb, the slain lamb, the lamb born of Mary, the fair ewe. He was seized from the flock, dragged off to be slaughtered, sacrificed in the evening, and buried at night. On the tree no bone of his was broken; in the earth his body knew no decay. He is the One who rose from the dead, and who raised man from the depths of the tomb.

We would love to share only the great news this Maundy Thursday, the amazing Spy Wednesday Tenabrae from antiquity last night that brought us continuity with over 1000 years of worship . The austere nature grandeur of only the many great Catholic journalism stories of the heroism of Arnaud Beltrane who they are forecasting proposed Servant of God status equating w/ M Kolbe heroism

The royal nobility still extant in Spain as their Military will fly all flags at half-mast on Good Friday for the death of the Son Of God
But if presented as such and only these stories it would be false , it would become like their altered truth , and partial information

The Pope said this morning that THERE IS NO HELL – – Bad souls simply cease to exist and Hell /eternal punishment is a ‘pious tradition’.

Pope Francis expressed the neo-Jesuit existentialism of the philosophy of Tiehard De Chardin. On Palm Sunday he stood there with Crosier in hand , (tha. t he removed the crucified Body of Christ from & turned into a protestant Cross) and the 81 year old Jesuit Pontiff then proceeded to the podium and gave yet another stirring homily centered on slamming traditionalists , faithful Catholics, and his criticsFollowing this the Bishop he created & promoted in Portugal then said the divorced & remarried are of course “family” as soon as they have “regular sex”!
Another Priest in France regularly blessing homosexual couples in Church is claiming he was given the ok directly from Pope Francis

The new Vatican communications prefect that he appointed to fill Vigano stepping down has himself just been caught in another lie and THERE IS A SECOND LETTER GATE and now calls for the new Vatican Communications Prefect to step down (Inside sources say he’ll never make complete one year in the Vatican if he doesn’t step down from this position, that he has already mired, early on)

The one true Church has begun to walk the Via Delarosa to the crucifixion – Pray for her resurrection in union with Christ and the survival of ‘the remnant’

All the related stories and much more follow below

_______________________________________Heroism

Arnaud Beltrame, Recognized by the Church as a “Hero of Christian Charity.” – OnePeterFive

Police started Cardinal Pell taskforce ‘a year before any crime was reported’ | CatholicHerald.co.uk

Why the whole truth of this will not be found in this short story is because it goes much much deeper. He was brought up on false charges and made to step down to fight them to give them time to cover up the trail he uncovered between the Vatican , the masonic lodges, and the Vatican Bank – Non high level prelates are frequently murdered in Europe for much less infringement on “ the system”

So the false charges were really to stem the tide as to the sore point that was hit in the areas of his reforms when key people went to Pope Francis and said …no way….”the wolves” as Pope Benedict use to call them

Palm Sunday Papal Homily His Humbleness once again succumbed to the temptation to use the occasion to insult faithful Catholics – i.e., those who oppose his program of destruction, both lay and ordained – under the guise of preaching on holy things.

In those days, the Lord spoke to Moses, saying, Speak to all the multitude of the children of Israel, and thou shalt say to them: I am the Lord your God, You shall not steal. You shall not lie; neither shall any man deceive his neighbor. Thou shalt not

swear falsely by My name, nor profane the name of thy God: I am the Lord. Thou shalt not calumniate thy neighbor, nor oppress him by violence. The wages of him that has been hired by thee shall not abide with thee until the morning. Thou shalt not speak evil of the deaf, nor put a stumbling block before the blind; but thou shalt fear the Lord thy God, because I am the Lord. Thou shalt not do that which is unjust, nor judge unjustly. Respect not the person of the poor, nor honor the countenance of the mighty; but judge thy neighbor according to justice. Thou shalt not be a detractor, nor a whisperer among the people.Thou shalt not stand against the blood of thy neighbor. I am the Lord. Thou shalt not hate thy brother in thy heart, but reprove him openly, lest thou incur sin through him. Seek not revenge, nor be mindful of the injury of thy citizens. Thou shalt love thy friend as thyself. I am the Lord. Keep ye My laws: for I am the Lord your God

Gospel John 10: 22-38

At that time, it was the feast of the Dedication at Jerusalem, and it was winter. And Jesus walked in the temple, in Solomon’s porch. The Jews therefore came round about Him, and said to Him: How long dost Thou hold our souls in suspense? If Thou be the Christ, tell us plainly. Jesus answered them: I speak to you, and you believe not. The works that I do in the name of My Father they give testimony of Me; but you do not believe, because you are not of My sheep. My sheep hear My voice, and I know them, and they follow Me. And I give them life everlasting, and they shall not perish forever, and no man shall pluck them out of My hand. That which My Father hath given Me is greater than all, and no one can snatch them out of the hand of My Father. I and the Father are one. The Jews then took up stones to stone Him. Jesus answered them, Many good works I have showed you from My Father; for which of those works do you stone Me? TheJews answered Him: For a good work we stone Thee not, but for blasphemy:and because that Thou, being a man, makest Thyself God. Jesus answered them, Is it not written in your law, I said, You are gods? If he called them

gods, to whom the word of God was spoken, and the Scripture cannot be broken; do you say of Him, Whom the Father hath sanctified and sent into the world, Thou blasphemest: because I said, I am the Son of God? If I do not the works of My Father, believe Me not: but if I do, though you will not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in the Father

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Maundy Thursday Before the Ducal Palace in Venice, 1765

From the letter to the Hebrews 4:14 – 5:10 Jesus Christ, the great high priest

Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our profession of faith. For we do not have a high priest who is unable to sympathize with our weakness, but one who was tempted in every way that we are, yet never sinned. So let us confidently approach the throne of grace to receive mercy and favor and to find help in time of need.

Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with erring sinners, for he himself is beset by weakness and so must make sin offerings for himself as well as for the people. One does not take this honor on his own initiative, but only when called by God as Aaron was.
Even Christ did not glorify himself with the office of high priest; he received it from the One who said to him,

“You are my Son; today I have begotten you”; just as he says in another place, “You are a priest forever,according to the order of Melchizedek.”

In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to God, who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when perfected, he became the source of eternal salvation for all who obey him, designated by God as high priest according to the order of Melchizedek.

From an Easter homily by Saint Melito of Sardis, bishop The lamb that was slain has delivered us from death and given us life

There was much proclaimed by the prophets about the mystery of the Passover: that mystery is Christ, and to him be glory for ever and ever. Amen.

For the sake of suffering humanity he came down from heaven to earth, clothed himself in that humanity in the Virgin’s womb, and was born a man. Having then a body capable of suffering, he took the pain of fallen man upon himself; he triumphed over the diseases of soul and body that were its cause, and by his Spirit, which was incapable of dying, he dealt man’s destroyer, death, a fatal blow.

He was led forth like a lamb; he was slaughtered like a sheep. He ransomed us from our servitude to the world, as he had ransomed Israel from the land of Egypt; he freed us from our slavery to the devil, as he had freed Israel from the hand of Pharaoh. He sealed our souls with his own Spirit, and the members of our body with his own blood.

He is the One who covered death with shame and cast the devil into mourning, as Moses cast Pharaoh into mourning. He is the One who smote sin and robbed iniquity of offspring. He is the One who brought us out of slavery into freedom, out of darkness into light, out of death into life, out of tyranny into an eternal kingdom; who made us a new priesthood, a people chosen to be his own for ever. He is the Passover that is our salvation.

It is he who endured every kind of suffering in all those who foreshadowed him. In Abel he was slain, in Isaac bound, in Jacob exiled, in Joseph sold, in Moses exposed to die. He was sacrificed in the Passover lamb, persecuted in David, dishonored in the prophets.

It is he who was made man of the Virgin, he who was hung on the tree; it is he who was buried in the earth, raised from the dead, and taken up to the heights of heaven. He is the mute lamb, the slain lamb, the lamb born of Mary, the fair ewe. He was seized from the flock, dragged off to be slaughtered, sacrificed in the evening, and buried at night. On the tree no bone of his was broken; in the earth his body knew no decay. He is the One who rose from the dead, and who raised man from the depths of the tomb.

Pro-life Chilean congressman Jose Antonio Kast suffered a violent mob assault earlier this week as he was attempting to enter an auditorium as a guest speaker at the University Arturo Prat in the Chilean city of Iquique.

The ordeal lasted for close to 30 minutes before the local police arrived wearing riot gear to disperse the mob. Much of the assault was captured on video and can be seen below.

From the letter to the Hebrews 12:14-29 You have come to the mountain of the living God

Strive for peace with all men, and for that holiness without which no one can see the Lord. See to it that no man falls away from the grace of God; that no bitter root springs up through which many may become defiled; that there be among you no fornicator or godless person like Esau, who sold his birthright for a meal. You know that afterward he wanted to inherit his father’s blessing, but he was rejected because he had no opportunity to alter his choice, even though he sought the blessing with tears.

You have not drawn near to an untouchable mountain and a blazing fire, nor gloomy darkness and storm and trumpet blast, nor a voice speaking words such that those who heard begged that they be not addressed to them, for they could not bear to hear the command: “If even an animal touches the mountain, it must be stoned to death.” Indeed, so fearful was the spectacle that Moses said, “I am terrified and trembling.”

No, you have drawn near to Mount Zion and the city of the living God, the heavenly Jerusalem, to myriads of angels in festal gathering, to the assembly of the firstborn enrolled in heaven, to God the judge of all, to the spirits of just men made perfect, to Jesus, the mediator of a new covenant, and to the sprinkled blood which speaks more eloquently than that of Abel.

Do not refuse to hear him who speaks. For if the Israelites did not escape punishment when they refused to listen as God spoke to them on earth, how much greater punishment will be ours if we turn away from him who speaks from heaven! His voice then shook the earth, but now he has promised, “I will once more shake not only earth but heaven!” And that “once more” shows that shaken, created things will pass away, so that only what is unshaken may remain.

Wherefore, we who are receiving the unshakable kingdom should hold fast to God’s grace, through which we may offer worship acceptable to him in reverence and awe. For our God is a consuming fire.

From a treatise on John by Saint Augustine, bishop The perfection of love

Dear brethren, the Lord has marked out for us the fullness of love that we ought to have for each other. He tells us: No one has greater love than the man who lays down his life for his friends. In these words, the Lord tells us what the perfect love we should have for one another involves. John, the evangelist who recorded them, draws the conclusion in one of his letters: As Christ laid down his life for us, so we too ought to lay down our lives for our brothers. We should indeed love one another as he loved us, he who laid down his life for us.

This is surely what we read in the Proverbs of Solomon: If you sit down to eat at the table of a ruler, observe carefully what is set before you; then stretch out your hand, knowing that you must provide the same kind of meal yourself. What is this ruler’s table if not the one at which we receive the body and blood of him who laid down his life for us? What does it mean to sit at this table if not to approach it with humility? What does it mean to observe carefully what is set before you if not to meditate devoutly on so great a gift? What does it mean to stretch out one’s hand, knowing that one must provide the same kind of meal oneself, if not what I have just said: as Christ laid down his life for us, so we in our turn ought to lay down our lives for our brothers? This is what the apostle Paul said: Christ suffered for us, leaving us an example, that we might follow in his footsteps.

This is what is meant by providing “the same kind of meal.” This is what the blessed martyrs did with such burning love. If we are to give true meaning to our celebration of their memorials, to our approaching the Lord’s table in the very banquet at which they were fed, we must, like them, provide “the same kind of meal.”

At this table of the Lord we do not commemorate the martyrs in the same way as we commemorate others who rest in peace. We do not pray for the martyrs as we pray for those others, rather, they pray for us, that we may follow in his footsteps. They practiced the perfect love of which the Lord said there could be none greater. They provided “the same kind of meal” as they had themselves received at the Lord’s table. This must not be understood as saying that we can be the Lord’s equals by bearing witness to him to the extent of shedding our blood. He had the power of laying down his life; we by contrast cannot choose the length of our lives, and we die even if it is against our will. He, by dying, destroyed death in himself; we are freed from death only in his death. His body did not see corruption; our body will see corruption and only then be clothed through him in incorruption at the end of the world. He needed no help from us in saving us; without him we can do nothing. He gave himself to us as the vine to the branches; apart from him we cannot have life.

Finally, even if brothers die for brothers, yet no martyr by shedding his blood brings forgiveness for the sins of his brothers, as Christ brought forgiveness to us. In this he gave us, not an example to imitate but a reason for rejoicing. Inasmuch, then, as they shed their blood for their brothers, the martyrs provided “the same kind of meal” as they had received at the Lord’s table. Let us then love one another as Christ also loved us and gave himself up for us.

Pre- 1955 Liturgies Is All The Rage In Traditional Circles – Holy Innocents NYC has been doing pre- 55 for several years. FSSP was granted permission and now ICKP goes pre-1955 Holy Week- Here is some background and resources –

From the letter to the Hebrews 12:1-13 Let us go forth to the struggle with Christ as our leader

Since we are surrounded by this cloud of witnesses, let us lay aside every encumbrance of sin which clings to us and persevere in running the race which lies ahead; let us keep our eyes fixed on Jesus, who inspires and perfects our faith. For the sake of the joy which lay before him he endured the cross, heedless of its shame. He has taken his seat at the right of the throne of God. Remember how he endured the opposition of sinners; hence do not grow despondent or abandon the struggle. In your fight against sin you have not yet resisted to the point of shedding blood. Moreover, you have forgotten the encouraging words addressed to you as sons:

“My sons, do not disdain the discipline of the Lord nor lose heart when he reproves you; For whom the Lord loves, he disciplines; he scourges every son he receives.”

Endure your trials as the discipline of God, who deals with you as sons. For what son is there whom his father does not discipline? If you do not know the discipline of sons, you are not sons but bastards.

If we respected our earthly fathers who corrected us, should we not all the more submit to the Father of spirits, and live? They disciplined us as seemed right to them, to prepare us for the short span of mortal life; but God does so for our true profit, that we may share his holiness.

At the time it is administered, all discipline seems a cause for grief and not for joy, but later it brings forth the fruit of peace and justice to those who are trained in its school. So strengthen your drooping hands and your weak knees. Make straight the paths you walk on, that your halting limbs may not be dislocated but healed.

From the book On the Holy Spirit by Saint Basil, bishop By one death and resurrection the world was saved

When mankind was estranged from him by disobedience, God our Savior made a plan for raising us from our fall and restoring us to friendship with himself. According to this plan Christ came in the flesh, he showed us the gospel way of life, he suffered, died on the cross, was buried and rose from the dead. He did this so that we could be saved by imitation of him, and recover our original status as sons of God by adoption.

To attain holiness, then, we must not only pattern our lives on Christ’s by being gentle, humble and patient, we must also imitate him in his death. Taking Christ for his model, Paul said that he wanted to become like him in his death in the hope that he too would be raised from death to life.

We imitate Christ’s death by being buried with him in baptism. If we ask what this kind of burial means and what benefit we may hope to derive from it, it means first of all making a complete break with our former way of life, and our Lord himself said that this cannot be done unless a man is born again. In other words, we have to begin a new life, and we cannot do so until our previous life has been brought to an end. When runners reach the turning point on a racecourse, they have to pause briefly before they can go back in the opposite direction. So also when we wish to reverse the direction of our lives there must be a pause, or a death, to mark the end of one life and the beginning of another.

Our descent into hell takes place when we imitate the burial of Christ by our baptism. The bodies of the baptized are in a sense buried in the water as a symbol of their renunciation of the sins of their unregenerate nature. As the Apostle says: The circumcision you have undergone is not an operation performed by human hands, but the complete stripping away of your unregenerate nature. This is the circumcision that Christ gave us, and it is accomplished by our burial with him in baptism. Baptism cleanses the soul from the pollution of worldly thoughts and inclinations: You will wash me, says the psalmist, and I shall be whiter than snow. We receive this saving baptism only once because there was only one death and one resurrection for the salvation of the world, and baptism is its symbol

Watch – Freedom March With Orban In Hungry Opposed To Muslim Infiltration Of Their
Country Of Christendom Draws Hundreds Of Thousands
You can’t get more red-pilled than Hungary and Viktor Orban – On gloria.tv

If you don’t have enough time to watch the whole of his most excellent Christian royalist , traditional families and country speech, then see the enormous crowds from the start to the about the two and a half minute mark and then watch the closing prayer and sing along, in traditional dress near the 27 minute mark – This is the front lines of people unplugged from the propaganda matrix and they KNOW what’s going on in the world – unlike the west

Turkish President Recep Tayyip Erdogan’s authoritarian government has deemed
members of religious minorities, such as Christians and Jews, “enemies of
the state,” an analyst tells Breitbart News, echoing the U.S. State
Department.

What Does The International Water Forum Have To Do With Feminism & Enabling Muslim Immigration? = Everything
Enforcing the Agenda 2030 at Brasilia’s 8th World Water Forum – By Atila Sinke Guimaraes On TIA

Robert Spencer rejects the notion that “Islam is a religion of peace,” and asserts that to confront terrorism people must understand that the terrorists’ ideology derives from Islamic “texts and teachings.”

Our Pope refused the annual audience ( over half a century running) with the US Papal Grant fund groupas retribution for them going public with the $25M scandal despite the fact that wealthy and aristocratic American Catholics have given several billion dollars to the Papacy throughout their existence.

This weekend it was then discovered that the anti-Catholic theologian whose books Pope Francis endorsed and Pope Benedict warned about ,in a letter that was doctored by the Vatican and now called “letter-gate” that the Emeritus Pope actually said in his letter are written by a dissident theologian that cannot be endorsed and he will not read them. This Hunermann , the writer, is someone who actually used to stay at the Jesuit Seminary in Argentina when Pope Francis was the Rector – Hunermann’s supervisor who later became a Bishop attempted to suppress him for heresy, at the Argentine University, and was fired by Pope Francis

Also this past weekend there was a kick off presentation of a book Pope Francis wrote , another heretical work , called “God is young” not old’ the publisher is listed as ” the Vatican library”GT reported with photographs of the complete Curial no show. Less than 25 people were in attendance- the kick off and not one Cardinal or Bishop from the Curia ( which is under full scale attack ) attended

This week , in Holy Week no less, we’ll learn as to whether the order to suspend Henry Siresthe notable historian and author from the Order Of Malta for writing the now best seller book among Catholics “The Dictator Pope” was an order that came from Pope Francis

J. Allen from Crux has been investigating a tie between the Vatican Press Office and why Vigano, dismissed as Comms Prefect, will remain in a behind the scenes title and role. Apparently Allen gave a press heads up that he is going to break another one (even though Crux is in many instances itself anti -Catholic) but this one about how Vigano is the conduit between the Lavender Mafia and Msgr Battista Ricci and the Masonic Vatican Bank, with Ricci thrice accused of being both.

The Catholic Church has never experienced a crisis as deep as this in its 2000 year history

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Faithful Catholics must remember the Covenant was not revoked even for the murders and mortal sins of King David nor a Pope like Honorius I – It is a davidic covenant – the See of Peter has survived terrible Vatican administrations and Papacies through Salvation history as well as had glorious ones – The promise must not be confused with a false understanding of a separation from fallen human nature to which only the Queen of All Hearts was privy – part and parcel to. The 7th Covenant between God and man, the Eucharistic covenant, will survive this era and future eras in however much smaller a form of Christendom, we are seeing the formation of the surviving remnant emerge to which only traditional families will be able to re-piece together in partnership with the last remaining orthodox Priests and Bishops.

From the letter to the Hebrews 10:19-39 Perseverance in faith. Awaiting God’s judgment

Brothers and sisters, since the blood of Jesus assures our entrance into the sanctuary by the new and living path he has opened up for us through the veil (the “veil” meaning his flesh), and since we have a great priest who is over the house of God, let us draw near in utter sincerity and absolute confidence, our hearts sprinkled clean from the evil which lay on our conscience and our bodies washed in pure water. Let us hold unswervingly to our profession which gives us hope, for he who made the promise deserves our trust. We must consider how to rouse each other to love and good deeds. We should not absent ourselves from the assembly, as some do, but encourage one another; and this all the more because you see that the Day draws near.

If we sin willfully after receiving the truth, there remains for us no further sacrifice for sin – only a fearful expectation of judgment and a flaming fire to consume the adversaries of God. Anyone who rejects the law of Moses is put to death without mercy on the testimony of two or three witnesses. Do you not suppose that a much worse punishment is due the man who disdains the Son of God, thinks the covenant-blood by which he was sanctified to be ordinary, and insults the Spirit of grace? We know who said,

“Vengeance is mine; I will repay,” and “The Lord will judge his people.”

It is a fearful thing to fall into the hands of the living God.

Recall the days gone by when, after you had been enlightened, you endured a great contest of suffering. At times you were publicly exposed to insult and trial; at other times you associated yourselves with those who were being so dealt with. You even joined in the sufferings of those who were in prison and joyfully assented to the confiscation of your goods, knowing that you had better and more permanent possessions. Do not, then, surrender your confidence; it will have great reward. You need patience to do God’s will and receive what he has promised.

For just a brief moment, and he who is to come will come; he will not delay. My just man will live by faith, and if he draws back I take no pleasure in him.

We are not among those who draw back and perish, but among those who have faith and live.

From a sermon by Saint Augustine, bishop Let us too glory in the cross of the Lord

The passion of our Lord and Savior Jesus Christ is the hope of glory and a lesson in patience.

What may not the hearts of believers promise themselves as the gift of God’s grace, when for their sake God’s only Son, co-eternal with the Father, was not content only to be born as man from human stock but even died at the hands of the men he had created?

It is a great thing that we are promised by the Lord, but far greater is what has already been done for us, and which we now commemorate. Where were the sinners, what were they, when Christ died for them? When Christ has already given us the gift of his death, who is to doubt that he will give the saints the gift of his own life? Why does our human frailty hesitate to believe that mankind will one day live with God?

Who is Christ if not the Word of God: in the beginning was the Word, and the Word was with God, and the Word was God? This Word of God was made flesh and dwelt among us. He had no power of himself to die for us: he had to take from us our mortal flesh. This was the way in which, though immortal, he was able to die; the way in which he chose to give life to mortal men: he would first share with us, and then enable us to share with him. Of ourselves we had no power to live, nor did he of himself have the power to die.

Accordingly, he effected a wonderful exchange with us, through mutual sharing: we gave him the power to die, he will give us the power to live.

The death of the Lord our God should not be a cause of shame for us; rather, it should be our greatest hope, our greatest glory. In taking upon himself the death that he found in us, he has most faithfully promised to give us life in him, such as we cannot have of ourselves.

He loved us so much that, sinless himself, he suffered for us sinners the punishment we deserved for our sins. How then can he fail to give us the reward we deserve for our righteousness, for he is the source of righteousness? How can he, whose promises are true, fail to reward the saints when he bore the punishment of sinners, though without sin himself?

Brethren, let us then fearlessly acknowledge, and even openly proclaim, that Christ was crucified for us; let us confess it, not in fear but in joy, not in shame but in glory.

The apostle Paul saw Christ, and extolled his claim to glory. He had many great and inspired things to say about Christ, but he did not say that he boasted in Christ’s wonderful works: in creating the world, since he was God with the Father, or in ruling the world, though he was also a man like us. Rather, he said: Let me not boast except in the cross of our Lord Jesus Christ.

We will fight in our parishes, we will fight in our dioceses, we will fight every lupine shepherd in sheep’s clothing, we will fight online, we will fight with our wallets, we must fight and never stop fighting. We don’t fight in hopes of a truce or for some less-unholy middle ground. We fight for all of it.

If perfection had been achieved through the levitical priesthood (on the basis of which the people received the law), what need would there have been to appoint a priest according to the order of Melchizedek, instead of choosing a priest according to the order of Aaron?

When there is a change of priesthood, there is necessarily a change of law. Now he of whom these things are said was of a different tribe, none of whose members ever officiated at the altar. It is clear that our Lord rose from the tribe of Judah, regarding which Moses said nothing about priests.

The matter is clearer still if another priest is appointed according to the likeness of Melchizedek: one who has become a priest, not in virtue of a law expressed in a commandment concerning physical descent, but in virtue of the power of a life which cannot be destroyed. Scripture testifies: “You are a priest forever according to the order of Melchizedek.”

The former commandment has been annulled because of its weakness and uselessness, for the law brought nothing to perfection. But a better hope has supervened, and through it we draw near to God.

This has been confirmed by an oath. The priests of the old covenant became priests without an oath, unlike Jesus to whom God said:

“The Lord has sworn, and he will not repent:
‘You are a priest forever, according to the order of Melchizedek.’”

Thus has Jesus become the guarantee of a better covenant.

Under the old covenant there were many priests because they were prevented by death from remaining in office; but Jesus, because he remains forever, has a priesthood which does not pass away. Therefore he is always able to save those who approach God through him, since he forever lives to make intercession for them.

It was fitting that we should have such a high priest: holy, innocent, undefiled, separated from sinners, higher than the heavens. Unlike the other high priests, he has no need to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself. For the law sets up as high priests men who are weak, but the word of the oath which came after the law appoints as priest the Son, made perfect forever.

From a treatise on faith addressed to Peter by Saint Fulgentius of Ruspe, bishop

The sacrifices of animal victims which our forefathers were commanded to offer to God by the holy Trinity itself, the one God of the old and the new testaments, foreshadowed the most acceptable gift of all. This was the offering which in his compassion the only Son of God would make of himself in his human nature for our sake.

The Apostle teaches that Christ offered himself for us to God as a fragrant offering and sacrifice. He is the true God and the true high priest who for our sake entered once for all into the holy of holies, taking with him not the blood of bulls and goats but his own blood. This was foreshadowed by the high priest of old when each year he took blood and entered the holy of holies.

Christ is therefore the one who in himself alone embodied all that he knew to be necessary to achieve our redemption. He is at once priest and sacrifice, God and temple. He is the priest through whom we have been reconciled, the sacrifice by which we have been reconciled, the temple in which we have been reconciled, the God with whom we have been reconciled. He alone is priest, sacrifice and temple because he is all these things as God in the form of a servant; but he is not alone as God, for he is this with the Father and the Holy Spirit in the form of God.

Hold fast to this and never doubt it: the only-begotten Son, God the Word, becoming man offered himself for us to God as a fragrant offering and sacrifice. In the time of the old testament, patriarchs, prophets and priests sacrificed animals in his honor, and in honor of the Father and the Holy Spirit as well. Now in the time of the new testament the holy catholic Church throughout the world never ceases to offer the sacrifice of bread and wine, in faith and love, to him and to the Father and the Holy Spirit, with whom he shares one godhead.

Those animal sacrifices foreshadowed the flesh of Christ which he would offer for our sins, though himself without sin, and the blood which he would pour out for the forgiveness of our sins. In this sacrifice there is thanksgiving for, and commemoration of, the flesh of Christ that he offered for us, and the blood that the same God poured out for us. On this Saint Paul says in the Acts of the Apostles: Keep watch over yourselves and over the whole flock, in which the Holy Spirit has appointed you as bishops to rule the Church of God, which he won for himself by his blood.

Those sacrifices of old pointed in sign to what was to be given to us. In this sacrifice we see plainly what has already been given to us. Those sacrifices foretold the death of the Son of God for sinners. In this sacrifice he is proclaimed as already slain for sinners, as the Apostle testifies: Christ died for the wicked at a time when we were still powerless, and when we were enemies we were reconciled with God through the death of his Son.