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2016-09-21

Labor Day, Holy Day

Going Into Labor, part 1

The three-day Labor Day weekend celebrates the economic and social contributions of workers. Many of us get the day off from work or classes and are glad to have a chance to gather with friends, have a cook-out. It’s a chance to have a good time. For Labor Day, we honor and celebrate: Labor.

At the same time, Western civilization happens to inherit a tradition in which labor is punishment. In the Genesis story, the original humans ate “of the tree of the knowledge of good and evil,” and Yahweh kicked them out of paradise, and gave them labor: gender-specific labor.

“Cursed is the ground because of you. In toil you shall eat of it all the days of your life. Thorns and thistles it shall bring forth for you, and you shall eat the plants of the field. By the sweat of your face you shall eat bread." (Gen. 3:17-19)

So labor is what we have to endure because we ate of a tree and got called out. We go out of Eden and go into: labor. Tough break.

The interpretation of that Genesis story that makes more sense to me is one offered by Rabbi Lawrence Kushner in Eyes Remade for Wonder. Kushner suggests that the whole thing was a setup. Like any good parent, God knew that to grow up we would have to leave home and so put that tree there to create a pretext for kicking us out.

“We have read it all wrong. God was not angry. God rejoiced at our disobedience and then wept with joy that we could feel our estrangement and want to return home.”

The return home, however, is not easy. It is, in fact, labor.

For the most part, though, we think of labor less as the work of "returning home" and more as punishment. When we can, we avoid it -- outsource it to Asia. We outsource factory labor and telephoning labor. We even outsource the childbirth labor. Someone creates an embryo in a lab, ships it abroad for gestation in a stranger's body, then takes possession again after birth. Overseas labor – of both kinds – is cheaper. Farmed-out childbirth is an industry in India, turning the rural poor into wombs for hire.

The trend to outsource our labor was satirized in “The Borowitz Report,” which ran this fake-news piece:

“Labor Day Officially Moved to China. First US Holiday to be Outsourced. Labor Day, one of America's most beloved and longest-celebrated holidays, has been officially moved to China, U.S. officials confirmed today. The Labor Day celebrations are expected to kick off Monday afternoon in Beijing with a barbeque attended by over seven million people and presided over by former NBA star Yao Ming. The transfer of Labor Day to China represents the first time in American history that an entire holiday has been outsourced, experts said.... Meanwhile, U.S. officials said it was looking 'more and more likely' that Thanksgiving would be relocated this year to India. 'At the very least, Americans will still be able to celebrate Thanksgiving by phone,' one official said. 'But they should listen closely because some menu options have changed.'"

Well, that’s silly. Whatever work we may have sent overseas, we will always have the work of living here, and with it, our celebrations.

Labor day is a holiday – which originally meant holy day. So this is about the holiness of work – whether we work for pay or not. Whether or not labor seems to us to be a pain or a drudgery to endure just to pay the pills, there is before us also the prospect of labor as the path home. A holiday becomes again a holy day when, among other things, we honor the occasion with retellings of particular sacred stories -- stories made sacred by the meaning we give them.

What are the stories that consecrate Labor Day? I'm not sure Labor Day has any widely recognized sacred stories, so let me offer a story. I offer this as a candidate for adopting and making sacred through the widespread retelling of it every Labor Day. It is a cautionary tale of industrialist George Pullman, born 1831.

George Pullman founded the Pullman Palace Car Company that manufactured railroad cars, particularly the Pullman sleeping car. In 1880, he bought 4,000 acres 14 miles south of Chicago, and got an architect to design not only his new plant for making railroad cars, but a whole town: houses for 10,000 workers, shopping areas, a church, theaters, parks, a hotel, and a library – all owned by one man. He built and owned the power plant that powered his factory and his town. The town was named after him: “Pullman, Illinois.”

Pullman’s workers worked for him, lived in houses owned by him, paid their rent and their utilities to him, and shopped in stores owned by him, strolled in his parks. His aim was to solve the issue of labor unrest and poverty.

1. Openness to New Truth. "Religious liberalism depends first on the principle that revelation is continuous. Meaning has not been finally captured. Nothing is complete, and thus nothing is exempt from criticism." Our religious tradition is a living tradition because we are always learning.

2. Freedom. "All relations between persons ought ideally to rest on mutual, free consent and not on coercion." We freely choose congregational relationship and spiritual practice. We deny infallibility and resist hierarchical authority.

3. Justice. We are morally obligated to direct our "effort toward the establishment of a just and loving community. It is this which makes the role of the prophet central and indispensable in liberalism."

4. Institution Building. Religious liberals "deny the immaculate conception of virtue and affirm the necessity of social incarnation....Justice is an exercise of just and lawful institutional power." Institution building involves the messiness of claiming our power amid conflicting perspectives and needs, rather than the purity of ahistorical, decontextualized ideals.

5. Hope. "The resources (divine and human) that are available for the achievement of meaningful change justify an attitude of ultimate optimism."(For Adams's full text, see HERE. For Liberal Faith, see HERE.)