Saturday, February 13, 2016

Starting on March 1st, we are to start Father Michael Gaitley's new book: 33 Days to Merciful Love: A Do-It-Yourself Retreat in Preparation for Consecration to Divine Mercy in order to finish right before Divine Mercy Sunday. If you receive Marian Helpers magazine this information can be found in the Spring 2016 Issue on page 15. If you do not receive this wonderful magazine, ask to be put on their mailing list. But in the meantime, you can read the article HERE

The best part about our participation in this preparation for Divine Mercy Sunday (and year), is that the National Shrine of the Divine Mercy will be televising live this year on Divine Mercy Sunday via EWTN beginning at noon EST. During that time period, we will all have a chance to consecrate ourselves together!

This book is being offered for any donation, even a dollar plus $5.25 to anyone in the continental United States. Sadly, this means the folks in Alaska and Hawaii must purchase the book either through Marian Helpers by clicking HERE or any other reputable book seller.

To order your book, click HERE or call 1-800-462-7426 Product Code: B29F-33DML. Note: only one book per household.

Friday, February 12, 2016

The Feb. 12, 2016 encounter in Cuba between Pope
Francis and Patriarch Kirill of Moscow and all of Russia marks the first time
in history that a pope and a patriarch of the Russian Orthodox Church meet
face-to-face. Peter Humeniuk, Russia expert for international Catholic charity
Aid (ACN) to the Church in Need talked Feb. 9, 2015 about the significance of
the encounter, a major step forward in the dialogue between the two Churches,
which ACN has been supporting for more than a quarter century. With more than
100 million members, the Russian Orthodox Church is the largest and most
influential of the Orthodox Churches. Its voice carries great weight.

By Eva-Maria
Kolmann

Why is the meeting leaders happening right at
this particular moment?

Peter Humeniuk: It’s
due to the dramatic international situation. We are witnessing the persecution
of Christians to an extent that has never been seen before. When the world is
on fire, issues pertaining to ecclesiastical politics play a subordinate role.
Bearing witness together is more important than ever before!

How was the news about the upcoming
meeting received by the Russian public and the Orthodox Church at large?

Reactions have been
positive, as was the response of the major media outlets; you constantly see
pictures of the pope. It sent a very good signal that the Holy See and the
Patriarchate of Moscow announced the news simultaneously. The meeting is also
seen positively within Orthodoxy. Patriarch Bartholomew, the Ecumenical
Patriarch of Constantinople, received the news with great satisfaction.

Everyone understands that this is effectively about a “to be or not to be” of
Christianity in these countries. It is apparent that there is also consensus
within the Orthodox world that the severity of the situation requires special
measures and steps.

What will change as a result of the meeting
between the Pope and Patriarch?

The meeting is a
culmination of what has been achieved up until now, the fruit of a work that
has been in progress for several decades. There have already been many
occasions in the past when both Churches have spoken with one voice. One
example I would like to mention occurred in September of 2013, when Pope
Francis and Patriarch Kirill raised their voices in support of peace in Syria.
At the time, Patriarch Kirill wrote to President Obama, Pope Francis and
President Putin. It is to be expected that the cooperation between the two Churches
will become deeper and more intense following the meeting.

This meeting is of
course an incentive and a confirmation to continue along this path dialogue. There
is also a mutual search underway for new forms of cooperation, which should
manifest themselves in new projects and joint campaigns. Important spheres of
activity are opening up, in addition to standing up together against the
persecution of Christians, there will, for example, be initiatives in support
of the Christian family.

There is much to do
here and both churches have demonstrated a strong willingness to search for
solutions together and to bear witness together. And in view of the
international situation, the Churches can only make themselves heard by raising
their voices together—and put forth a cry for peace.

Directly under the
Holy Father, Aid to the Church in Need supports
the faithful wherever they are persecuted, oppressed or in pastoral need.
ACN is a Catholic charity - helping to bring Christ to the world through
prayer, information and action.

Founded in 1947 by Father Werenfried van Straaten, whom Pope John Paul
II named “An Outstanding Apostle of Charity,” the organization is now at work
in over 145 countries throughout the world.

The charity undertakes thousands of projects every year including
providing transport for clergy and lay Church workers, construction of church
buildings, funding for priests and nuns and help to train seminarians. Since
the initiative’s launch in 1979, 43 million Aid to the Church in Need Child’s Bibles have been distributed
worldwide.

For more information contact Michael Varenne at
michael@churchinneed.org or call
718-609-0939 or fax718-609-0938. Aid to the Church in Need, 725 Leonard Street,
PO Box 220384, Brooklyn, NY 11222-0384. www.churchinneed.org

The
restoration of the adult catechumenate (RCIA) by the Second Vatican Council and
the return of the Easter Vigil by Pope Pius XII a decade earlier led to the
recovery of the baptismal character of Lent.

Correct
context

In
previous times Lent was about doing without treats, and concentrating on
prayer, fasting, and almsgiving.

The
adjustments of postconciliar renewal have brought the observance of Lent into
clearer focus by emphasizing that it is a season of catechumenate for all the
baptized, when all review the meaning of
putting on Christ by our baptismal consecration, not only those who will
be baptized or brought into full communion with the Church at the Easter Vigil.

The Lenten
liturgy

The
first days of Lent after Ash Wednesday and the following two weeks of Lent suggest
a penitential spirit. The prayers and
readings of the Masses and Liturgy of the Hours ask us to examine our
faithfulness to our Christian commitment.
Are we becoming more Christlike?

The
tone shifts in the Gospels of the next three Sundays of Lent to reflecting on
the meaning of baptism and how well we are imitating Christ: Jesus and the woman at the well; Jesus curing
the blind man; Jesus raising Lazarus from the dead. They ask how we are responding to Christ’s
call to partner with him.

These
questions remind the already baptized to experience again a new catechumenate
and preparation to join with Christ in his redemptive mission.

Today’s
challenge

In
this third millennium Catholics are challenged to confront and correct a
culture of secularism that rejects the biblical vision of the human person and
human relationships. Not an easy task,
but it can be a great adventure when we live in the confidence of the Easter
Vigil and realize that love is stronger than death.

The
annual catechumenate of Lent prepares us to be missionary disciples of Christ
who bring his redemptive grace to others because we have experienced it in our
own lives through baptism. Baptism is
about going down into death with Christ and being raised up with him in
glory. Lent is about dying to self for
the life of others, about knowing the deepest meanings of life are found in
Jesus. Activating our baptismal grace makes
this possible.

For
those of a certain age Lent raises memories of giving up something we enjoyed –
candy, movies, and other things we liked especially. The old sense of Lent saw this time as one of
self-imposed penance and spiritual discipline.
The religious expression of the season took the form of the Stations of
the Cross, daily Mass, and other devotional practices. The general feeling that prevailed is that
Lent was to be endured.

A
sense of prayer, sacrifice, and charity toward others are authentic hallmarks
of the Lenten season. We sense a genuine
need to identify again with the suffering of Jesus. The new challenge is to see all these
practices and prayers in the light of the Church’s annual retreat in preparation
for the Easter Triduum. During those
three days new Christians will be born from the font of Baptism, and all
Christians will welcome them with a with an enthusiasm rekindled anew through
reliving our own rebirth in Christ.

Above
all Lent is about the Sacraments of Initiation.
Baptism is about going down into death with Christ and being raised up
with him to glory. This death and rising
can be celebrated only after it has been experienced and lived in the daily
fabric of human life. Lent is about
dying to self for the life of others. Lent
is about dying to all human supports which blind us from seeing that true life
is in God alone. Lent is as serious as
coming to know that the deepest meanings of human life are seen in Jesus, who
fights every temptation to take the world by power, force, or the razzle-dazzle
of miracles.

When
Lent begins on Ash Wednesday we are signed with ashes in the form of a cross
because we live under and in that sign.
The sense of Lent as preparation for Christian initiation and its
renewal is clearly proclaimed in the Sunday readings. Our practices of prayer and charity lead us
to the renewal of our baptismal promises in solidarity with the catechumens who
will unite themselves with the Church through Baptism. This is our special time of opportunity to
enter more deeply the mystery of our faith, the Paschal Mystery. Holy Thursday is the last day of Lent. With the celebration of the evening Mass of the Lord’s Supper, Lent ends and the
Christian community enters into the annual celebration of the Passover of the
Lord and unbounded joy.

Lent
launches the neophyte on the journey to our eternal destiny and re-commissions
the initiated. Lent commissions us and
energizes us.

To
see Lent only as a period of spiritual practices, penances, and self-imposed
deprivations would be distorted and limited.
Some understand Lent solely as a time of painful spiritual exercises
accepted more or less willingly. But
with reflection and by following attentively the Lenten celebrations brought to
us by the Church and its liturgy, we come to recognize that Lent is a paradigm
of Christian life. We come to recognize
the wisdom of St. Benedict’s admonition that the lives of Christians and of the
Church “ought to be a continuous Lent.”
Lent is a reminder of our baptismal consecration to live as other
Christs in our circumstances.

Lent
is an important time of the liturgical year aimed at redressing Christian
life. The works of Lent – prayer,
almsgiving, fasting – do not have their value in themselves, as the Scriptures
proclaim on Ash Wednesday and the following Thursday and Friday. All actions have a God-centered motive and
aim.

In
encouraging us to a greater emphasis on private and liturgical prayer, the
Church does so to help us to recapture during Lent their rightful place in Christian life at all
times.

Almsgiving
and sharing practiced during Lent are part of a movement of conversion
regarding the use of goods. Far from
jealously and selfishly keeping material goods for themselves, Christians learn
to possess them not as possessing them.
They manage their possessions as good stewards, with constant concern
for those less fortunate. This is not an
occasional practice either. The ideal
continues to be relevant at any time there is a need.

Primarily,
fasting concerns restricting our bodily intake of food and drink. Whatever value is assigned to seasonal or
even habitual fasting, fasting is essentially an attack on uncontrolled
appetite for earthly goods of all kinds.
We are called to learn to restrain our greed for earthly goods, and to
have concern for the needs of others (Is 58: 6-9). People yield easily to such an appetite,
especially in countries where over-consumption is a matter of course. Not to curb the search for bodily and
material satisfactions is pagan.
Christians seek to rectify their behavior in order to balance their
everyday lifestyle in harmony with their faith and hope. The pagans think we should eat and drink, for
tomorrow we die. But the dead are
raised, and now we know that Christ has been raised from the dead, the
first-fruits of all who have fallen asleep (1Cor 15).

The
lessons from Scripture proclaimed during Lent help us raise our eyes to God and
His plan of salvation, to Christ and His mystery that brings this plan to
realization, to its fulfillment here and now in the Church and in the
world. Of course, this can be said of
all seasons of the liturgical year. What
characterize Lenten liturgies are the density, the wealth, and the strength of
the texts. Especially challenging are
the Gospel readings for Christian initiation, the selected apostolic
catecheses, and the remembrance of the most significant steps of salvation
history. In this way Lent proves to be
catechumenal for all baptized persons and not only for those preparing for
baptism. With special insistence Lent
repeats the never-ceasing call: “Become what you are.”

Lent
is a paschal journey because it leads us to the Easter celebrations. It has a fixed place in the liturgical
calendar, beginning with Ash Wednesday and ending on Holy Thursday before the
evening Mass. But Christian life is
wholly paschal because it is an exodus toward our eternal Father. From this point of view, Lent is a parable of
the lives of Christians and a paradigm of the Church. What is experienced intensely for forty days
must give new and enduring dynamism to our lives in all the days of the Lord.

Wednesday, February 10, 2016

Father Pierbattista Pizzaballa is head of the Franciscans in the Middle East, custodians of the holy places in Israel and Palestine. He spoke with international Catholic charity Aid to the Church in Need Feb. 3, 2016, discussing the prospects of Christians in Syria, Iraq and throughout the Middle East five years after the beginning of the “Arab Spring.”

By Oliver Maksan

The Arab Spring has primarily resulted in chaos and the disintegration of nations, especially in Syria. Is there any reason for the hard-pressed Christians in the region to be optimistic in 2016?

Father Pizzaballa: It is difficult to say whether there are reasons for hope. However, from a political and military standpoint, this year will doubtlessly be a decisive year, a turning point. In Syria, I detect a certain war-weariness among the parties concerned. They will not be able to continue at this intensity for much longer.

But many Christians have already left Syria. Trust is broken between Christians and their (former) Muslim neighbors.

Not all Muslims agree with their ideology of ISIS and other radical jihadist groups or support them, of course. After all, ISIS, for one, also suppress Muslims in the areas under their control, and thus numerically speaking one could even say they primarily suppress Muslims. But they still enjoy great popularity. It would be impossible for these groups to control such large parts of Syria and Iraq and for such a long time without support from the general population.

Is it necessary to separate the groups along religious and ethnic borders?

This should not be done under any circumstances. In order to make a future possible for Christians in their countries, you have to push through the concept of citizenship and civil equality. This is where the religious leaders have a part to play. Because Islamic fundamentalism didn’t just come out of nowhere.

However, most of the Islamic clerics say that ISIS, for example, has nothing to do with Islam.

It is surely a deviation, but there are links to the established theology. After World War II, we Catholics also had to ask ourselves how modern anti-Semitism that led to the Shoah was born and if we had a role in this. Muslim theologians now have to ask themselves similar questions. A theological examination of conscience is necessary. They have to ask themselves: What in our doctrine led to modern fundamentalism?

Christians must set an example of forgiveness. The Year of Mercy can help make this clear to us. If we hate ISIS, then they have won. It is of course extremely difficult to grant forgiveness and this cannot be done automatically; it requires time. And as an Italian who is living in safety, I am the last person who can tell a Christian in Aleppo how this is to be accomplished. But the Christians in Syria and Iraq have to ask themselves this question. The Gospels require this of us. If we fail to do so, our faith will remain theoretical.

Europe has long ceased being simply an observer of the upheaval in the Middle East. It is directly affected by the flow of refugees from the region. Many Christians are also making their way to Europe. Does this trouble you?

Under no circumstances would I encourage the Christians to emigrate. We are doing everything in our power to make it possible for the Christians to stay. I would tell them: Go to a safe part of the country, but stay in Syria. Fleeing is not a solution. Because the Christians belong here. They have a calling here. And Europe is not a paradise.

I would tell the politicians in Europe: It would be better to help the refugees, including the Christians, here than in Europe. It would be better to invest the money required to admit millions of refugees in Europe here. It would be better for both the refugees and the region.

Directly under the Holy Father, Aid to the Church in Needsupports the faithful wherever they are persecuted, oppressed or in pastoral need. ACN is a Catholic charity - helping to bring Christ to the world through prayer, information and action.

Founded in 1947 by Father Werenfried van Straaten, whom Pope John Paul II named “An Outstanding Apostle of Charity,” the organization is now at work in over 145 countries throughout the world.

The charity undertakes thousands of projects every year including providing transport for clergy and lay Church workers, construction of church buildings, funding for priests and nuns and help to train seminarians. Since the initiative’s launch in 1979, 43 million Aid to the Church in Need Child’s Bibles have been distributed worldwide.

In two separate appeals, the heads of both the Chaldean and Melkite Churches have called on Christians worldwide to observe a fast on Ash Wednesday and to begin their Lenten journey mindful of the plight of persecuted fellow believers in the Middle East.

From Baghdad, Chaldean Patriarch Louis Raphael Sako I wrote:

“The war in Iraq and Syria is taking on apocalyptic dimensions. Without a doubt, we are already facing the largest humanitarian catastrophe since the end of World War II.

Once-thriving cities such as Mosul and the villages on the Nineveh plains have been reduced to rubble. Those who could flee, did. Millions of children in refugee camps are waiting for their daily bread, but they thirst for a future; they want schools and a home. They want to return to their homelands, as do their parents and relatives. Aid organizations are tirelessly caring for the refugees. They are buying basic foodstuffs, clothing, drinking water, blankets and medicine.”

“We are all very thankful for this help. However, what is most needed is mercy. For this reason I would like to ask you at the beginning of this Lenten period: pray and fast for peace in our country! Pray and fast that God has mercy on us! Pray and fast that we may remain in our homelands; that the refugees may return to their villages and cities. Pray and fast that we may remain in our beloved homeland,so that we may also experience a resurrection from the rubble, an Easter in the land of Abraham.”

Based in Damascus, Melkite Patriarch Gregorios III Laham wrote:

“I would like to extend a heartfelt invitation to you to join us in a day of fasting and prayer, during which we intend to pray together, beseeching God to grant to our country the peace so long desired at last. Day after day our faith is put to the test. We witness the suffering of the children, the agony of their parents; we are surrounded by hatred and death. We desire only to be able to live one more in peace in our beloved homeland.”

“We believe firmly that the way of the Cross is necessary in order to reach the glory of the Resurrection. Nonetheless, even the Lord Himself had comforters and helpers on His way to Golgotha—Simeon of Cyrene helped Him to carry the Cross, St. Veronica wiped His face with the sudarium. His most holy Mother and the Apostle John stood beneath the Cross as He stretched out His arms in death. Thus we, too,may likewise count on the consolation and support of our brothers and sisters, and so we ask you to continue to stay close to us.”

“Please fast and pray with us! It is impossible that the Lord will not hear the united prayers and sacrifices of His children. Thank you for everything you have done.”

The Ash Wednesday messages from the Patriarchs were obtained by international Catholic charity Aid to the Church in Need.

Editor’s Notes:

Directly under the Holy Father, Aid to the Church in Needsupports the faithful wherever they are persecuted, oppressed or in pastoral need. ACN is a Catholic charity - helping to bring Christ to the world through prayer, information and action.

Founded in 1947 by Father Werenfried van Straaten, whom Pope John Paul II named “An Outstanding Apostle of Charity,” the organization is now at work in over 145 countries throughout the world.

The charity undertakes thousands of projects every year including providing transport for clergy and lay Church workers, construction of church buildings, funding for priests and nuns and help to train seminarians. Since the initiative’s launch in 1979, 43 million Aid to the Church in Need Child’s Bibles have been distributed worldwide.

Tuesday, February 09, 2016

This is the Peruvian version of a Spanish dish. My mother makes two versions of it, one with garbanzos and one with fried cubes of potatoes. We used to eat it either on Ash Wednesday or Good Friday. Since it is Lent, I will give you the recipe for the one using garbanzo or chickpeas.

Ingredients:

PREPARE THE DAY BEFORE:
1 lb. of salted codfish, that has been soaking in fresh cold water the day before. Make sure to change the water at least three times during that period and keep in the refrigerator. Then remove the bones and any skin that the fish may have. Cut into chunks or strips.
1 lb. bag of dried garbanzo beans, soaked overnight and cooked.

1 large onion, diced
3 large garlic cloves, minced
Approximately 1 tablespoon Extra virgin olive oil
1 15 ounce can of tomato sauce.
1 small jar of pimento
Fresh minced parsley can be added at the end of cooking.

Heat a Dutch oven and add the oil. Then add the onions and garlic and fry until the onion is cooked. Add the tomato sauce and bring to a simmering boil. Add the fish and the garbanzos. Cook on low heat for approximately a half an hour and then add the drained pimentos. Salt and pepper to taste. Be careful not to over salt the stew.

Monday, February 08, 2016

Here are some suggestions that may help you grow spiritually this Lent. Of course, the best suggestion I can give you is to try to attend Holy Mass daily and pray the Holy Rosary daily and/or with your family.

1. Drink only water during the week and Saturday. Save your juices, carbonated beverages, etc. for Sunday.

2. Meditate on Jesus' words: "I thirst" and refrain from drinking even water for at least five minutes or so, especially when you are very thirsty.

3. Eat only meat on Sundays. During the week, practice abstinence from meat.

4. Unite yourself with the starving people around the world by eating what you have in your refrigerator or cupboards/pantries. Necessity is the mother of invention they say. I can almost promise you that you will come up with good and tasty recipes with the grains, beans, canned fish, vegetables you already have on hand, when you know you cannot go shopping for what you want.

5. Shop only when necessary. That goes for food, clothes, cleaning supplies, and so forth.

6. Take advantage of sales and buy food to share with your church's outreach or homeless shelters. If you want to stick with shopping only when necessary, then go through your own pantry and share your food with others in need.

7. If you are not in the habit of eating meals with your family at the table, at least try to eat dinner together, at the table.

8. Catholics celebrate Mardi Gras for a reason. It used to be customary to cook with the oils, butters, sugars on Fat Tuesday and abstain from using them during Lent. Try to abstain for fats, sugars, and too much salt, during the week during Lent.

11. Instead of just giving up one thing during Lent, try to sacrifice different treats such as snacks, movies, plays, dinners, lunches and drinks, and give the money you save to Aid to the Church in Need.

12. Prepare a little reading nook in either your bedroom or somewhere quiet. You will need a comfortable chair, a little table and if possible and ottoman. Place some good Catholic books you want to read on the little table, along with a journal and a nice pen. Place a fragrant candle on the little table too.

14. If you are on any social networking sites, start sharing about God's mercy. You can quote from various the saints, St. Faustina's diary, Pope Francis, and the Holy Bible. There are endless sources for God's mercy.

15. Make more acts of charity, either spiritual or corporal, at least once a day.

16. Send a note or email to someone you hurt and apologize. If you cannot do that, say a prayer or request a Mass for that person.

17. Go through your home and try to see what is essential and what is not. In the book A Song for Nagasaki, the author writes about Dr. Takashi Nagai's love of huts. According to the writings of Buddhism, the Yuima Sutra, "You best meet the Supernatural, if you make your heart like a hut, that is empty of everything but the bare essentials." Dr. Nagai, a convert to Catholicism must have related it to God, He is our supernatural. I just thought it was a very beautiful thing, to clear out anything that keeps us from God and only keep the bare essentials. So, why not start with our own homes.

18. Practice devotion of the Stations of the Cross each day at Church. If this is not possible, at least try to make it on Fridays when most parishes hold them for the faithful. Two I would recommend are The Way of the Cross with excerpts from St. Faustina's Diary as well as St. Alphonsus Liguori's traditional Way of the Cross. I believe you can order a little booklet containing both from the National Shrine of the Divine Mercy. You can also call them at 1-800-462-7426.

19. Keep a spiritual journal. The format I use is as follows: +JMJ+ on top as well as the Feast of the Day or the Saint of the Day. Then Ex of C: Examination of Conscience: I write down all my sins and failings of the previous day. Then I ask our Blessed Mother in writing, to help me overcome these faults. I thank her and I tell her how much I love her. I also take notes when I read and jot down excerpts, quotes or prayers that help me spiritually.

20. Try to do everything required of your daily duty with love, patience and even if it is something mundane like washing dishes, wash those dishes the best you can. Do it for God.

21. Give up breakfast or lunch, or both on Fridays during Lent. Better yet, also during the week.

Spiritual Reading Recommendation:

A Song for Nagasaki by Father Paul Glynn
The Passion and the Death of Jesus Christ by St. Alphonsus Liguori
Preparation for Death by St. Alphonsus Liguori
Victories of the Martyrs by St. Alphonsus Liguori
The Holy Eucharist by St. Alphonsus Liguori
The Port of St. Bonaventure (Father Solanus Casey) by James Patrick Durum
He Leadeth Me by Father Walter Ciszek, S.J.
The Road to Damascus (Stories of Conversion) edited by Father John O'Brien
The Life of Faustina Kowalska by Sister Michelenko
The Secret Fiary of Elisabeth LeSeur

Also, the Holy Bible, available free with the EWTN app for your ipad and the Diary of Sister Faustina.

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St. Padre Pio

Pray, Hope...Don't Worry

Spiritual Child Prayer

O Saint Padre Pio, holy bearer of the Wounds of Christ,accept us this day as your spiritual sons and daughters and keep usalways on the narrow pathby your intercession.And do thou, O our Spiritual Father,stay there at the Gates of Heaven until all of your spiritual children have entered through, even and including us.Through Christ our Lord,Amen.

De Profundis

Out of the depths I cry to You, O Lord; Lord, hear my voice.Let Your ears be attentive to my voice in supplication.If You, O Lord, mark iniquities, Lord, who can stand?But with You is forgiveness, that You may be revered.I trust in the Lord; my soul trusts in His word.My soul waits for the Lord more than sentinels wait for the dawn.More than sentinels wait for the dawn, let Israel wait for the Lord,For with the Lord is kindness and with Him is plenteous redemption;And He will redeem Israel from all their iniquities.

Pray Daily

Heavenly Father,your divine Son taught usto pray to the Lord of the harvestto send laborers into His vineyard.

We earnestly beg youto bless our Diocese and our worldwith many priests and religiouswho will love you fervently and gladlyand courageously spend their livesin service to your Son's Church,especially the poor and the needy.

Bless our families and our children,and choose from our homes those who you desire for this holy work.

Teach them to respond generouslyand keep them ever faithfulin following your Son Jesus Christ,that under the guidance of the HolySpiritand with the inspiration ofSaint Damien and Blessed Mariannethe Good News of redemptionmay be brought to all.We ask this through Christ our Lord.

The Priesthood

A Prayer for Priests

St. Augustine's

Prayer to the Holy Spirit

Pray Daily

Breathe in me O Holy Spirit that my thoughts may all be holy;Act in me O Holy Spirit that my work, too, may be holy;Strengthen me O Holy Spirit to defend all that is holy;Guard me then O Holy Spirit that I always may be holy.

...St. Augustine

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Mother Angelica "Remember to keep us between your gas and electric bill"