“Whatever you cannot understand commit to the security of the all-powerful God. Who does not deceive you. The man, however, who trusts in himself is deceived. God:

Walks with sincere men,

Reveals Himself to humble men,

Enlightens the understanding of pure minds, and

Hides His grace from the curious and the proud.

Human reason is weak and can be deceived. True faith, however, cannot be deceived. All reason and natural science ought to come after faith, not go before it, nor oppose it…God, eternal, incomprehensible, and infinitely powerful, does great and inscrutable things in heaven and on earth, and there is no searching into His marvelous works. If all the works of God were such that human reason could easily grasp them, they would not be called wonderful or beyond the power of words to tell.” Thomas a Kempis

Charles G. Finney, the famous 19th Century evangelist and minister, during the Second Great Awakening had powerful and prophetic words for leaders in the ministry. During a sermon in 1873 Finney proclaimed:

“Brethren, our preaching will bear its legitimate fruits.

If immorality prevails in the land, the fault is ours in a great degree.

If there is a decay of conscience, the pulpit is responsible for it.

If the public press lacks moral discrimination, the pulpit is responsible for it.

If the church is degenerate and worldly, the pulpit is responsible for it.

If the world loses its interest in religion, the pulpit is responsible for it.

If Satan rules in our halls of legislation, the pulpit is responsible for it.

If our politics become so corrupt that the very foundations of our government are ready to fall away, the pulpit is responsible for it.

Let us not ignore this fact, my dear brethren; but let us lay it to heart, and be thoroughly awake to our responsibility in respect to the morals of this nation.“

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Because God is the Creator, He is the absolute definition of truth. Jesus came as a visible manifestation of God to explain and provide a living demonstration of truth. That is why He could say, “I AM…the truth…” [John 14:6 KJV]

It is easy for me to believe the truth in scripture and the life of Jesus, confirmed by many answers to prayer and the transformation of millions of lives throughout history. The evidence is overwhelming. Charles Spurgeon observed, “A truthful Savior ought to be believed. He is truth itself.”

“Some say that you must not preach the law. But you cannot preach the gospel without preaching the law; for you shall find, by and by, we are to preach something that the people must be saved by: it is impossible to tell them how they are to be saved, unless we tell them what they are to be saved from. The way the Spirit of God takes, is like that we take in preparing the ground. Do you think any farmers would have crop of corn next year unless they plough now? You may as well expect a crop of corn on unploughed ground, as a crop of grace, until the soul is convinced of its being undone without a Savior.”

Christ’s death on the Cross is the ultimate expression of God’s love. ALL real love (agape; unconditional; others before self) comes from God. He allows and enables us to express His unconditional love to others only to the extent that we cast aside pride. Even that ability to cast aside pride comes from God.

July 3, 1776 “The second day of July, 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary Festival. It ought to be commemorated, as the Day of Deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires and illuminations, from one end of this continent to the other, from this time forward forever.

“You will think me transported with enthusiasm, but I am not. I am well aware of the toil and blood and treasure that it will cost to maintain this Declaration, and support and defend these States. Yet through all the gloom I can see the rays of ravishing light and glory I can see that the end is worth more than all the means; that posterity will triumph in that day’s transaction, even though we [may regret] it, which I trust in God we shall not.” Founder John Adams

July 4, 1837 “Why is it that, next to the birthday of the Savior of the World, your most joyous and most venerated festival returns on this day. Is it not that, in the chain of human events, the birthday of the nation is indissolubly linked with the birthday of the Savior? That it forms a leading event in the Progress of the Gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth? That it laid the cornerstone of human government upon the first precepts of Christianity and gave to the world the first irrevocable pledge of the fulfillment of the prophecies announced directly from Heaven at the birth of the Saviour and predicted by the greatest of the Hebrew prophets 600 years before.”

“I speak as a man of the world to men of the world; and I say to you, Search the Scriptures! The Bible is the book of all others, to be read at all ages, and in all conditions of human life; not to be read in small portions of one or two chapters every day, and never to be intermitted, unless by some overruling necessity.”

“Posterity–you will never know how much it has cost my generation to preserve your freedom. I hope you will make good use of it.” Sixth President John Quincy Adams

Recently, the piece published on the subject topic attracted some criticism (in Christian love, of course) from two ministers. My message began:

In a monumental departure from millennia of Biblical tradition, the Southern Baptist Convention (SBC)—largest Protestant denomination in the United States—recently published a politically correct, gender-neutral version of the Bible.

The conversation was welcome and their points well-taken. They challenged my source and offered arguments that blunted the effect of the original source a bit. I chose to respond in principle with the following:

Clearly, I’m not a scholar of ancient Greek or Hebrew and Bible translators are flawed sinners like all the rest of us. Since their work product is presented to the public as the perfect, inspired, inerrant, Word of God, they have an enormous responsibility on their shoulders.

C.S. Lewis said, “For every new book you read, you should read at least one old one.” His reasoning was that every writer—or in this case translator—is subject to the biases of the culture of his time. Reading books—or perhaps Bible translations—helps neutralize or offset differing biases. When the Bible is translated, even a discussion of gender or gender inclusivity carries the risk of introducing the biases of our modern culture, despite the very best efforts to avoid it.

A writer of material in my morning devotions in the last two days, wrote, “Satan hangs out false colors and comes up to the Christians in the disguise of a friend, so that the gates are opened to him, and his motions received with applause, before either be discovered…Satan also tempts Christians in his gradual approaches to the soul…Thus Satan leads poor creatures down into the depths of sin by winding stairs, that let them not see the bottom whither they are going.” William Gurnall, British Puritan preacher (1616-1679).

Denny Burk cites the Colorado Springs Guidelines so frequently, he practically elevates them to scriptural authority. The article I cited offers some interesting points; the two articles you referenced provide some powerful arguments. Rather than attempt a detailed compare and contrast, I believe we would agree that translating Gods Word, is risky and fraught with danger. It’s likely that Satan will attack Bible translators with greater persistence and subtlety than the rest of us.

It seems that translators should work with the objective of translating as close to the original language as possible, defining words as close to the original definitions as possible and as understood by the culture of that time. God inspired the original writers who were looking through the lens of their time. At the same time, a direct word-for-word translation can result in text that is unusually difficult or cumbersome for the modern reader; some smoothing of the language is necessary. The big caution is that any discussion among the members of a team of translators, driven by some aspect of our modern culture can lead to very subtle forms of error that become compounded over time.