Product Description

Written in the waning days of the Roman era, Augustines Confessions are the moving diary of a soul's journey. From his earliest memories of childhood, through his turbulent and licentious youth, to his resolute conversion at the age of 32, Augustine traces a pilgrimage of unbounded grace. Throughout, he passionately addresses the spiritual questions that have engaged thoughtful minds since time began.

About the Series:Every Christian library needs the classics - the timeless books that have spoken powerfully to generations of believers. Now Hendrickson Christian Classics allows readers to build an essential classics library in affordable modern editions. Each volume is freshly retypeset for reading comfort, while thoughtful new introductions place each in historical and spiritual context. Attractive, classically bound covers look great together on the shelf. Best of all, value pricing makes this series easy to own. Planned to span the spectrum of Christian wisdom through the ages, Hendrickson Christian Classics sets a new standard for quality and value.

Publisher's Description

"Spirituality involves taking our personal experience seriously as raw material for redemption and holiness, examining the material of our daily lives with as much rigor as we do Scripture and doctrine. The Confessions is the landmark work in this exercise."Eugene Peterson, from his book Take and Read

Written in the waning days of the Roman era, Augustines Confessions are the moving diary of a souls journey. From his earliest memories of childhood, through his turbulent and licentious youth, to his resolute conversion at the age of 32, Augustine traces a pilgrimage of unbounded grace. Throughout, he passionately addresses the spiritual questions that have engaged thoughtful minds since time began.

Every Christian library needs the classicsthe timeless books that have spoken powerfully to generations of believers. Now Hendrickson Christian Classics allows readers to build an essential classics library in affordable modern editions. Each volume is freshly retypeset for reading comfort, while thoughtful new introductions place each in historical and spiritual context. Attractive, classically bound covers look great together on the shelf. Best of all, value pricing makes this series easy to own. Planned to span the spectrum of Christian wisdom through the ages, Hendrickson Christian Classics sets a new standard for quality and value.

Author Bio

Aurelius Augustinus, Augustine of Hippo (November 13, 354-August 28, 430) is a saint and the pre-eminent Doctor of the Church according to Roman Catholicism; he was the eldest son of Saint Monica. In the Eastern Orthodox Church, which does not accept all of his teachings, he is usually called "Blessed Augustine." Many Protestants consider him to be a spiritual ancestor of Protestantism, in the sense that Protestantism's founder Martin Luther was deeply influenced by him (Luther was trained as an Augustinian monk).

When a person is reading Augustines confessions he or she may notice the unique writing style used. The book is like reading journal entries throughout Augustines life. You could describe his writing style to be somewhat like a diary, but contains mature thoughts and insights about life and God. More specifically, Augustine is writing as if he is praying to God. In a similar sense, at times his writing style is analogous to Davids in the Psalms. To read my full review go to this website: http://www.pchasesears.com/bookreview/default.asp?id=2

In our love for what is current, we often assume that our generation is the first--the first to do whatever the new "fad" is. Reading the spiritual auto-biography of a pre-modern Saint like Augustine reminds us that history is the democarcy of the dead, giving vote and voice to our ancestors (to paraphrase Chesteron in "Orthodoxy"). We are not the first to be reflective. We are not the first to explore our inner world. We are not the first to struggle with guilt. We are not the first to integrate inner spirituality and the philosophy current in our day. Augustine did all of these, and so much more, 1600 years ago. Reading Augustine's "Confessions also reminds us of the "three ways" that Christian theologians and philosophers have historically taught that we can know God. We can know God through His special revelation in Scripture. We can know God through His general revelation in nature (creation). Aquinas emphasized integrating this "way to God" with special revelation. And we can know God through His natural revelation in human nature (in the image of God in humanity). Augustine emphasized integrating this "way to God" with special revelation. This is where Augustine's "Confessions" diverges from post-modern auto-biography. Today's auto-biographies tend to be "all about me." Not Augustine's. Augustine searched his soul to know himself not as an end in itself, but as a means to an end. For Augustine, self-reflection enhances our God-reflection. Since God is eternal and since we are created in His image, the deepest longings in our souls point toward the only One who can fulfill our longings. The deepest thoughts in our minds point toward the only One wise enough to provide answers for the mysteries of life. Reviewer: Dr. Bob Kellemen, author of "Soul Physicians: A Theology of Soul Care and Spiritual Direction" and "Spiritual Friends: A Methodology of Soul Care and Spiritual Direction."