About the middle of the tenth century, Andrew became the patron saint of Scotland. Several legends state that the relics of Andrew were brought under supernatural guidance from Constantinople to the place where the modern St. Andrews stands (Pictish, Muckross; Gaelic, Cill Rìmhinn).

The oldest surviving accounts are two: one is among the manuscripts collected by Jean-Baptiste Colbert and willed to Louis XIV, now in the Bibliothèque Nationale, Paris, the other in the Harleian Mss in the British Library, London. They state that the relics of Andrew were brought by one Regulus to the Pictish king Óengus mac Fegusa (729761). The only historical Regulus (Riagail or Rule)  the name is preserved by the tower of St. Rule  was an Irish monk expelled from Ireland with St. Columba; his date, however, is c. 573600. There are good reasons for supposing that the relics were originally in the collection of Acca, bishop of Hexham, who took them into Pictish country when he was driven from Hexham (c. 732), and founded a see, not, according to tradition, in Galloway, but on the site of St. Andrews. The connection made with Regulus is, therefore, due in all probability to the desire to date the foundation of the church at St. Andrews as early as possible.

St. Andrew prayingAnother legend says that in the late eighth century, during a joint battle with the English, King Ungus (either the Óengus mac Fergusa mentioned previously or Óengus II of the Picts (820834)) saw a cloud shaped like a saltire, and declared Andrew was watching over them, and if they won by his grace, then he would be their patron saint. However, there is evidence Andrew was venerated in Scotland before this.

Andrew's connection with Scotland may have been reinforced following the Synod of Whitby, when the Celtic Church felt that Columba had been "outranked" by Peter and that Peter's older brother would make a higher ranking patron. The 1320 Declaration of Arbroath, which declared Scottish independence from England, cites Scotland's conversion to Christianity by St. Andrew, "the first to be an Apostle".

Numerous parish churches in the Church of Scotland and congregations of other Christian churches in Scotland are named after St. Andrew

Amand is the patron saint of all who produce beer: brewers, innkeepers and bartenders (and presumably also hopgrowers). He is also the patron of vine growers, vintners and merchants, and of Boy Scouts.

Well I ain't much on religion but I nominate Opvines to be the Patron saint of silly arguments in chat rooms and what the heck, computers. After all you volunteered dude. Hey if you ask before you croak they might let you pick your hat.

Here is the answer to Opvines question. Happy St Andrew's day. According to the Catholic church, the pope does not make someone a saint -- the designation of sainthood only recognizes what God has already done. For centuries, saints were chosen through public opinion. In the 10th century, Pope John XV developed an official canonization process.

Soon after her death in 1997, Mother Teresa's followers began pressing the Vatican to waive the rule that prevents the process of canonization from beginning until five years following the candidate's death. This rule has traditionally been used to allow for a more objective look at a person's life and achievements. In 1999, the pope did waive the five-year rule, allowing the canonization process to begin. Here are the steps that must be followed:
1. A local bishop investigates the candidate's life and writings for evidence of heroic virtue. The information uncovered by the bishop is sent to the Vatican.
2. A panel of theologians and the cardinals of the Congregation for Cause of Saints evaluate the candidate's life.
3. If the panel approves, the pope proclaims that the candidate is venerable, which means that the person is a role model of Catholic virtues.
4. The next step toward sainthood is beatification. Beatification allows a person to be honored by a particular group or region. In order to beatify a candidate, it must be shown that the person is responsible for a posthumous miracle. Martyrs, those who died for their religious cause, can be beatified without evidence of a miracle. On October 20th, 2003, Mother Teresa was beatified. She will now be known as Blessed Mother Teresa of Kolkata.
5. In order for the candidate to be considered a saint, there must be proof of a second posthumous miracle. If there is, the person is canonized.

These alleged miracles must be submitted to the Vatican for verification. Sister Teresia Benedicta of the Cross was canonized in 1997 after the Vatican verified that a young girl who ate seven times the lethal dose of Tylenol was suddenly cured. The girl's family was said to have prayed to the spirit of Sister Teresia for help. In Mother Teresa's case, her supporters are arguing that she has performed at least two posthumous miracles. In one case, a French woman in the United States broke several ribs in a car accident -- reportedly, her wounds were healed because she was wearing a Mother Teresa medallion. Another possible miracle occurred when Mother Teresa appeared in the dreams of a Palestinian girl, telling the girl that her cancer was cured.

Once a person is a saint, he or she is recommended to the entire Catholic church for veneration. Some saints are selected as patron saints, special protectors or guardians over particular occupations, illnesses, churches, countries or causes. For example, the Pope is planning on naming a patron saint of Internet users and computer programmers. Several saints are being considered, but the lead candidate is St. Isidore of Seville, who is credited with writing the world's first encyclopedia.