And Adom said, “The woman that you placed with me, she gave me from the tree and I ate.” Bereishis 3:12

Adom HaRishon was given one mitzvah: not to eat from the Eitz HaDas. When he transgressed it, Hashem gave him the opportunity to do teshuvah. Not only did Adom not repent, he played the blame game – “It was that woman that You gave to me. You gave her to me as a helpmate and she turned out to be my ruination.”

Rashi quotes the Gemara that calls Adom a kofi tov, one who denies the good. The Gemara explains that this is a trait that has plagued mankind from that moment. Instead of appreciating the good, man has continued to deny the very good that is given to him over and over again.

The difficulty with this Rashi is that it doesn’t seem that Adom was guilty of denying the good. Hashem appeared to him and he felt trapped, caught red-handed. The correct action on his part would have been to admit his guilt and beg for forgiveness. That isn’t what he did. Instead, he shifted the blame. There was, however, a logic to it. “Because she was given to me as a helpmate, I relied on her and trusted her.” After all, the Creator of the heavens and the earth gave him this woman. Surely he could trust Hashem’s choice.

Adom was guilty of not owning up to his responsibility for the act. Maybe he was guilty of being dishonest. He just wasn’t courageous enough to admit that he did wrong. But his sin wasn’t one of not appreciating the good.

Appreciating Our Great Wealth

The answer to this question lies in understanding a different perspective. The Chovos Ha’Levovos gives a parable. Imagine a man who becomes blind at age 35. For the next ten years he does his best to reconstruct his life, but now without sight. Being a fighter, he struggles to create a productive life for himself. One day his doctor informs him of an experimental procedure that, if successful, would enable him to see again. He is both frightened and exuberant. If it works he regains his sight; if it fails, he might die.

He gathers together his family to talk it over. After much debate he announces, “I am going ahead with it.” The operation is scheduled. The long-awaited day arrives. Paralyzed with dread, he is wheeled toward the operating room. Given sedatives, he sleeps through the 10-hour operation.

When he wakes up, the first thought on his mind is to open his eyes. He prepares himself for the moment. He will now find out how he will spend the rest of his life. With his family gathered around, with the doctors and nurses at his side, the surgeon begins removing the gauze. The first bandage is off, now the second. The surgeon says, “Open your eyes.” He does. And he sees!

For the first time in ten years, he looks out and experiences the sights of this world – and he is struck by it all. Struck by the brilliance of colors and shapes; moved by the beauty and magnificence of all that is now in front of him. He looks out the window and sees a meadow covered with beautiful green grass. He sees flowers in full bloom. He looks up and sees a clear blue sky. He sees the faces of loved ones that had only been images in his mind – the sight of his own children whom he hasn’t seen in years. Tears well in his eyes as he speaks: “Doctor, what can I say? What can I ever do to repay you for what you have given me? This magnificent gift of sight! Thank you!”

This emotion, this extreme joy and sense of appreciation, is something we should feel regularly. The feeling of elation that man felt when he regained his sight is something we can feel on a daily basis if we go through the process of training ourselves to feel it. We have this most precious gift called sight, and it is something we are supposed to stop and think about – not once in a lifetime, not even once a year, but every day. A part of our spiritual growth is learning to appreciate the gifts we have. Every morning we thank Hashem for this most wonderful gift of sight. The blessing is meant to be said with an outpouring of emotion.

About the Author:Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues.
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Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.