Nor did they torment them but for their faith in God, the Mighty, the
Praiseworthy:[76]

His the kingdom of the Heavens and of the Earth; and God is the witness of
everything.

Verily, those who vexed the believers, men and women, and repented not, doth
the torment of Hell, and the torment of the burning, await.

But for those who shall have believed and done the things that be right, are
the Gardens beneath whose shades the rivers flow. This the immense bliss!

Verily, right terrible will be thy Lord's vengeance!

He it is who produceth all things, and causeth them to return;

And is He the Indulgent, the Loving;

Possessor of the Glorious throne;

Worker of that he willeth.

Hath not the story reached thee of the hosts

Of Pharaoh and Themoud?

Nay! the infields are all for denial:

But God surroundeth them from behind.

Yet it is a glorious Koran,

Written on the preserved Table.

[73] Lit. By the Heaven furnished with towers, where the angels keep watch;
also, the signs of the Zodiac: this is the usual interpretation. See Sura xv.
15.

[74] That is, by Muhammad and by Islam; or, angels and men. See, however, v. 7.

[75] Prepared by Dhu Nowas, King of Yemen, A.D. 523, for the Christians. See
Gibbon's Decline and Fall, chap. xii. towards the end. Pocock Sp. Hist. Ar.
p. 62. And thus the comm. generally. But Geiger (p. 192) and Nöldeke (p. 77
n.) understand the passage of Dan. iii. But it should be borne in mind that
the Suras of this early period contain very little allusion to Jewish or
Christian legends.

[76] Verses 8-11 wear the appearance of a late insertion, on account of their
length, which is a characteristic of the more advanced period. Observe also
the change in the rhymes.