Becoming Angra Mainyu

Tag Archives: St Joesph Old Cathedral

I’m back. I suffered 3 strokes and have a stent in the right side of my neck. I will write things down as Kesely and I recollect them. It started at the beginning of Dec 2017. I had a vision during sleep paralysis, the only time that happens. The way to describe it is to think of my house being protected by bugs that formed a concrete barrier. I could hear a voice says “This is St. Micheal the Archangel. Let me in.” Then he started to punch the wall from the outside. 5 times he banged on the wall, then I awoke from sleep paralysis.

I had to calm down. Then I got my phone and looked up what the Catholics had done at St. Joseph’s Old Cathedral downtown by the bombing site. They had a priest that did a blessing on the church. My feeling is that we were attacked by a group of priests concentrating on me. Kelsey could feel to be best described as a big snake move over us with the feeling of safety and that lasted about 30 minutes. I then the next day came down with an upper respiratory infection, ear infection, and pink eye. I kept doing family things as normal as possible but then on December 27th about midnight I got lightheaded and had a migraine and went to sleep.

On the 28th I woke up not recognizing where I was and not able to understand the implications of the bed and the nightstand. I immediately fell out of the bed and hit the floor. I used my left arm and felt around and realized my head was in between the bed and the nightstand. I called Kelsey’s name and hoped she would be here. Upon Kelsey showing up I guess she had called 9-1-1. I had been in and out of consciousness. I only remember parts of being put in the firemen’s sling to go outside then to the ambulance. I woke up for a short time on NW Expressway and Portland cause they woke me up and asked me questions. I couldn’t respond and I just fell back asleep.

It’s from Kelsey. I was staying in the ICU with him and on the3rd night I was finally dozing off and I woke up and took this picture. I didn’t understand until I looked at the image on the tv. It was like the upper half of Ahriman and his wings were in the bed where Adam was. That morning for the nurses he answered almost all of the questions they asked him and was responsive enough they said he had a nice voice. This was when he started coming around and remembering things the next day, on Sunday evening, he woke up and a harry potter marathon was on and he motioned to change channels himself. He found Spongebob and that was the first time he grinned. The right half of his face was still non-responsive and it was a half grin but it was the best thing. Then we found Austin Powers Goldmember and he was laughing the best he could and I saw him tear up and I asked him if he was happy cause he remembered it and he nodded. Later we found the last 30 minutes of Adam Sandler’s Big Daddy and when it was over he cried and said he wanted to sit up and get the nurse. So she was very happy with Adam’s clarity and will to get better and she moved the bed to a sitting up position but he could only handle about 5 minutes before he had to lay down. That was day number 4.

The surgery was that Tuesday. Herbad Jared came up again and helped with Adam’s transition to the surgery, which they had to keep him awake. That was the hardest part of all the different leaving the rooms for tests and stuff. But the procedure was successful and the Dr herself showed us pics from her phone about that before and after. There was only 1 percent blood flow in the right side of his neck, so in the E.R. on the morning of the 28th, they put a balloon in his neck and the blood flow got up to 30 percent. After the balloon was deflated and removed and the metal stent set up the blood flow got to be about 65 percent. To this day the tests and scans prove it still works and as proud of a mother I am it was almost better to hear the blood flow in that side of his neck for the first time as it was to hear all the girl’s heartbeats for the first time. It has only kept getting better, more movement and feeling able to be controlled by conscious thought, not subconscious movements.

Ashemaogha (Volume 1 of Becoming Ahriman), is available for a limited on an independent publisher till the publishing house is ready to release it. That could be up to 6 or more months. Here is a small excerpt from the book, to help bring across the nature of the book and Traditional Ahrimanism:

Now we must look at the Devil from a different perspective, because if He is the universal embodiment of self-doubt, how easy is for the creator to point the finger and project onto the Devil the titled Anguished Spirit aka Angra Mainyu. So, if the Devil is the twin son of the creator, whose brother is the Wise Lord aka Ahura Mazda, then in turn this twin is a projection righteous arrogance. Both righteous arrogance and self-doubt can bring a person to do things against their will and their conscience, and here in lies the sin war for the kingdom (the mind). Here in lies the human condition of duality that is left unresolved because the typical response for religious balance is found through abstinence and using programming tools known as prayers, hymns, and ceremonies to bind and enslave the mind against evil. Then evil uses tools such as doubt and vexation to break the shackles and binds that enclose the mind, and usually an action takes place that have a spectrum of reaction that can lead a person to simple swearing to heinous acts like murder and rape.

At the same time, to maintain the sanctity of god, people are willing to do the same type of actions in the name of god. Either way, the religion of light and love as the call it, is an enslavement that puts a person in a perpetual catch 22 or between a rock and a hard place. Whether the action is accepted because it was done in the name of god, or it stigmatizes your vexation became concupiscence; as an individual, you are still stuck dealing with your conscience. This becomes a different kind of prison created by breaking the shackles of enslavement, and here is where you truly meet Him, the Spirit of Anguish. Guess who owns the keys to this prison, that same Devil and no god, creator, angel, or religion can open that cell door beside Ahriman.

When most people find themselves in the personal Hell the created through the trying to follow the righteous, which leads you that moment of choice where the action is taken that lead you here. Since it is a prison of mind, many people turn to stimulants of all kinds to help alleviate the anguish they fight with here. They fight an apathetic devil who is an embodiment of universal doubt, known as the Spirit of Anguished (Angra Mainyu). Others redouble their efforts in righteous religion, where they still are face to face with the same devil after they come down from their religious high. The Devil lays there staring at you, your self-doubt just lays there without a care in apathy, staring at you.

Yes, take your drug to alleviate yourself, and He remains the unchanging constant that just sits there staring without judgement, just apathy. The Destroyer, the warden that has those keys to Liberate you from your mind, stares at you with apathy. In the meantime, you have access to all these self-destructive vices and devices, while He stares at you with keys in one hand. Do ever notice Him? Or is the fear and pain of doubt to much?

Is the endless cycle of self-destruction and self-abuse, enough to cover the guilt and pain? Is rejoining god’s great plan going to get you out, because once you’re addicted you are always an addict. Ahriman is still there staring in apathy with those keys and in His other hand is the Undiluted Rod of Wisdom. They righteous say the devil’s knowledge is backward wisdom, like wittershins, this backward knowledge upholds the true wisdom of destruction to all the contradictions created by the creator. You know, the one who enslaved you and imprisoned you here in your mind.

What kind of monster is the Devil who just stares at you? Allows you to destroy yourself in this prison. No savior of messiah is coming because they never existed. Until your spirit and internal delusions are broken, He can only stare in apathy. The Devil requires you to cry out to Him, to accept His monstrous form because by the end of this you’ll be just like Him.

Unlike love (contrary to the teaching of the righteous) is fleeting and is not a constant, however anguish is a universal constant for all living things. If suffer is brought on by the desires of this because they veil your mind in the illusion of ignorance know as Maya, then we see the same comparison of prison of mind created by following the path laid out before by the same righteousness. By using the Undiluted Rod of Wisdom, which contains the backward sinister knowledge, we embrace Maya we embrace suffering. We turn those things that imprison us to into those keys that liberate us, or we use the poisons in a way that it becomes medicine to help us. You must first learn the rules, boundaries, and responsibility through a similar practice that shed the light of wisdom; but will pull that illumination like a black hole does a star.

In order to gain the wisdom of the Devil, we must allow Him to destroy the kingdom and sanctuary of our mind. The Nightly Transformative Rituals was to prepare you for process. Through the memorization and recitation of the prayers, your mind should have a new landscape. What was once fields of plants, springs of water, and herds of cattle should now be replaced by barren grounds, poison, and pits of serpents. The long hard preparatory work is finished, and we can begin resettling our kingdom of the mind by allowing Ahriman to have dominion.

Now we learn how to worship the Devil, not only by giving Him the dominion of our minds, but merging minds with Him through the worship and benevolence to His Rod of Undiluted Wisdom. Let’s step back, if the tools of the Devil are doubt and vexation, then they must become our tools work with, not be worked over with. We must first learn that constant thing He stared at us with, not contempt like the righteous but apathy. Apathy is learned by detachment, this is detaching an emotional attachment to all those things and people you hold this with. Then finally you must become detached from the self-delusions that you use to protect your ego, and have true ego death that detaches not only from these self-delusions also from the societal rules and delusions that were set in place by the righteous.

How does one actually worship the Devil? Through the corruption of the Ritual known as the Yasna, we learn how to venerate Ahriman and His Daeva. In Zoroastrianism, Daeva means false god or false light, in Hinduism Deva means god or divine. We recognize that the Zoroastrian interpretation only recognizes the shadow aspects of the Daevas, which is exactly what we need for purposes in working with and becoming a living embodiment of Angra Mainyu. Knowing this a path combining the backward knowledge of both Zoroastrianism and Tantric Hinduism, we shall start with the backward serpentine Zoroastrian path work.

The main form of worship that the Zoroastrian Fire Priest do daily is known as the Yasna. This production includes 4 formulas (manthras aka mantras), 5 Gathas (hymns), and other important scripture that come from the original texts written by Zarathustra. This was done the strengthen and support of the people, creatures and things considered to be within the domain of Ahura Mazda, and it also was to hinder and dismantle the people, creatures, and things that worked in the domain of Angra Mainyu. The Yasna is also to uphold the universe or cosmos from falling into the Chaos of Ahriman. Through the corruption of this Yasna, we begin the unbinding of cosmic weave that holds order together, and this worship is how we attain the Evil Mind (Aka Manah) as our mind that gains backward sinister knowledge of the Devil.

“Time must be devoted to training, practicing, and maintaining one’s tools or weapons, however gifted a man may be. Each aspect of the craft must be examined over and over again without regard for time and energy spent, whether physically or mentally. The “spirit of the thing” is what will guide a man to his own greatness. There is no Way that can be approached and petitioned for immediate gratification. The Universe does not work that way.”-Miyamoto Musashi, Book of the Five Rings.

The lead up to the Black Mass exposed many things about the Catholic Church. One of them, is the fact that there is such a trained Catholic Exorcist in Tulsa Oklahoma. Pics above provide proof that he decided to join in the festivities of the Christmas Eve Desecration of the Whore Mary. I assume he is flipping the camera off, after he failed at Exorcing Dastur Adam Daniels. Mobed Kelsey Daniels would like it noted, that no member of the Dakhma of Angra Mainyu’s clergy acted in such a childess fashion at this event, or any other event that they put on. He did say the Latin version of the Exorcism Prayer without any response from Dastur Adam Daniels who was focused on his ritual plan with Chinnamasta.

He said the Catholic Church makes a distinction between deliverance ministry and exorcism. In deliverance ministry, he said, any Christian can appeal to Christ to set someone free of demonic oppression. In exorcism, a priest speaking in the authority of Christ directly commands demons to leave a person.

“After four full years, I’m still a beginner at this,” he said. “Like any other ministry, there’s a skill involved.”

As Catholic Illusionist Brankin, mentions good old Deliverance Ministries. This Christian Exorcism Stage Show is ran by a business man named Everett Cox. He made quite an ass of himself on the Real Enemy: Black Mass Documentary. Earlier this year, Dastur Adam Daniels had the oppertunity to have a conversation will ol’Everett Cox of Deliverance Ministries. It is quite interesting to watch Dastur Adam Daniels confuse the scared old man, the Dakhma of Angra Mainyu does give Cox kudos for even talking to the Dastur. The question remains, where is Paul Coakley?

Catholic Priest Richard Heilman, gots to the serious brianic in this group of weirdos that have no magical prowess against the Original Devil! In his article he obviously lays out the plan for a magical and psychic attack against the Dakhma of Angra Mainyu and its leader Dastur Adam Daniels.

We are calling upon all available Prayer Warriors to join us as we isolate and spiritually encircle a selected target with 7 days of 24/7 hourly rosaries. Our target is for the conversion of satanist Adam Daniels and his followers as they plan to desecrate a statue of the Blessed Mother on Christmas Eve at St. Joseph’s Church in Oklahoma City. May their plans be averted and their hearts converted.

In the story of Joshua’s conquest of Jericho, the walls of Jericho were highly regarded as impenetrable. Hebrews 11:30 says, “By faith the walls of Jericho fell after being encircled for seven days.” The walls of Jericho fell because Joshua did as God commanded … through prayer, obedience, and the marching of the Ark of the Covenant around the city. As Our Lady is the Ark of the New Covenant, we are reminded of her words at Fatima, “In the end, my Immaculate Heart will triumph.”

Imagine the grief of Our Lady, with these plans to desecrate her holy image. Our prayers are two-fold …

1) That the satanists’ plans are averted.

2) That the satanists’ hearts are converted to the Immaculate and Sacred Hearts of Mary and Jesus.

We will “March the Ark” with our 24/7 rosaries from December 18 through December 24.

This retarded Babble Story Ritual stupidity accomplished nothing. Dastur Adam Daniels and the members of the Dakhma of Angra Mainyu remain Traditional Ahrimanists. This petty attacked was answered by the Devil. The Dakhma of Angra Mainyu did their Yasna Ritual 0n 12-20-2015, as customary for their Sunday Worship. Then the next day, St Joesph Old Cathedral’s priests’ rectory starts on fire from an oil candle, and the Daily Oklahoman publishes the report the next day:

Oklahoma City firefighters Monday quickly extinguished a blaze inside a priests’ rectory at the St. Joseph Old Cathedral parish.

Fire Chief Shane Williams said two priests were inside the living quarters when a couch and five other chairs caught fire from an oil candle. Both priests made it out safely but one was taken to a hospital for smoke inhalation, Williams said.

The fire started about 3 p.m. and crews had the blaze knocked down in less than 20 minutes, Williams said. The rectory, a separate building on the church grounds at 307 NW 4, sustained smoke damage.

The video above is an example of the Devil’s Yasna. Throughout the ritual it speaks about the Hindu God of fire, who is also the courier to the Daeva. It’s obvious to us, that the Devil decided to fight fire with fire, both literally and figuratively. Its also obvious that they where using the flame to conduct their magical attack, but little do they understand that Agni is much older and more powerful than anything these wanna be Roman illusionists have ever dealt with. Welcome to magical back fire children, stop playing with forces you don’t understand. Rise up thou Father of Us!

Let us go back to September 27, 2015. This particular Lunar Eclipse had several Vedic Astrological connotations:

This lunar eclipse September 27 and 28 is the last eclipse which will happen with the nodes Rahu and Ketu in Virgo and Pisces, respectively. The nodes will be changing signs in early 2016. In Vedic astrology, a lunar eclipse is known as a chandra grahan.

Since it is the Vedic month of Bhadrapada, this full Moon is known as Bhadrapada Purnima. This lunar eclipse September 27 and 28 will occur with the Moon and South node Ketu in Pisces in Uttara Bhadrapada nakshatra (constellation). Mars is powerfully influencing Pisces, making this eclipse even more powerful, since Ketu acts likes Mars normally and we have another malefic influencing this combination. North node Rahu is in Virgo in the nakshatra of Uttara Phalguni, with Sun and Mercury retrograde nearby in Hasta nakshatra.

Uttara Bhadrapada is part of a pair of fierce nakshatras. Uttara means East and Bhadra means beautiful. We can journey to a beautiful place if we can overcome our sense of limitations and feelings of anger and frustration. Uttara Bhadrapada is called “the star of profound insight and realization”.

The deity of Uttara Bhadrapada is Ahirbudhnya, who is “the Serpent of the Deep.” He is part of Shiva’s army, who are the celestial emissaries of vital power. Ahirbudhnya symbolizes the spiritual kundalini energy, and the need for seclusion (as snakes like to operate out of sight). Themes of death and destruction can arise in Uttara Bhadrapada. This is often due to a person reviewing his or her past and then looking ahead to the future. Feelings of the cruelty of nature may surface and they can be quite overpowering. This can turn into anger, rage and frustration.

Ketu (Sanskrit: केतु, IAST: Ketú) () is the descending lunar node in Vedic, or Hindu astrology. After the head of Svarbhānu, anAsura, was cut off by God Vishnu, his head and body joined with a snake to form ‘Ketu’, representing the body without a head, andRahu, representing the head without a body. According to some accounts in Hindu mythology, Ketu belongs to Jaimini Gotra, whereas Rahu is from Paiteenasa gotra and hence both are totally different entities with distinct characteristics and not two parts of a common body. Ketu is generally referred to as a “shadow” planet. It is believed to have a tremendous impact on human lives and also the whole creation. In some special circumstances it helps someone achieve the zenith of fame. Ketu is often depicted with a gem or star on his head signifying a mystery light.

Astronomically, Rahu and Ketu denote the points of intersection of the paths of the Sun and the Moon as they move on the celestial sphere. Therefore, Rahu and Ketu are respectively called the north and the south lunar nodes. The fact that eclipses occur when the Sun and the Moon are at one of these points gives rise to the understanding of swallowing of the Sun and the Moon by the snake.

In ancient Tamil astrological scripts, Ketu was considered as incarnation of Indra. During a war with Asuras, Indra was defeated and took a passive form and a subtle state as Ketu. Indra spent this time realizing his past mistakes, and failures and that lead to spirituality towards Lord Shiva.

In Hindu astrology Ketu represents karmic collections both good and bad, spirituality and supernatural influences. Ketu is associated with the MeenaAvatar of Vishnu. Ketu signifies the spiritual process of the refinement of materialization to spirit and is considered both malefic and benefic, as it causes sorrow and loss, and yet at the same time turns the individual to God. In other words, it causes material loss in order to force a more spiritual outlook in the person. Ketu is a karaka or indicator of intelligence, wisdom, non-attachment, fantasy, penetrating insight, derangement, and psychic abilities. Ketu is believed to bring prosperity to the devotee’s family, removes the effects of snakebite and illness arising out of poisons. He grants good health, wealth and cattle to his devotees. Ketu is the lord of three nakshatras or lunar mansions: Ashvini, Magha and Mula.

We are moving into the cycle where religious and spiritual understanding is the focus and moving away from the illusion of the material world. The need for worldly possessions and fulfillment of animal passions take second seat. Per Tantric Hinduism we are in the Kali age. This age is of knowledge of all things dark and light. We are now moving into the astrological change, that if we learn to align and work with, we can accomplished many great spiritual and creative deeds.

In Hinduism, there was a war between Deva and Asura. It is often called the war of Gods and Demons, even though that isn’t an accurate description but it makes things easily understood. First part of this war that has reason to this understanding, is over the elixir of immortality. An oral legend records the goddess Prachanda-Chandika appeared to aid the gods in the god-demon war, when the gods prayed to the Great Goddess Mahashakti. After slaying all demons, the enraged goddess cut off her own head too and drank her own blood. The name Prachanda-Chandika also appears as a synonym of Chhinnamasta in her hundred-name hymn in Shakta-pramoda.Another oral legend relates her to the Samudra manthan (Churning of Ocean) episode, where the gods and demons churned the milk ocean to acquire the amrita (the elixir of immortality). Chhinnamasta drank the demons’ share of the elixir and then beheaded herself to prevent them from acquiring it.

One version relates when the warrior goddess Durga, who had ten arms each carrying a weapon and who rode a lion or tiger in battle, fought with Mahishasura (or Mahisa), the buffalo demon. Durga became so enraged that her anger burst from her forehead in the form of Kali. Once born, the black goddess went wild and ate all the demons she came across, stringing their heads on a chain which she wore around her neck. It seemed impossible to calm Kali’s bloody attacks, which now extended to any wrongdoers, and both people and gods were at a loss what to do. Fortunately, the mighty Shiva stopped Kali’s destructive rampage by lying down in her path, and when the goddess realised just who she was standing on, she finally calmed down. From this story is explained Kali’s association with battlegrounds and areas where cremation is carried out.

Kali ends the war:

Given all the divine weapons of the gods, Kali swiftly sought out Raktabija and his demons and proceeded to swallow them all whole so as not to spill anymore blood in the process. Raktabija himself was killed when Kali lopped off his head with a sword and then drank all of his blood, making sure none fell to the ground and thereby ensuring no more demons could menace the world.

The war does continue, it continues from the birth of Zoroastrianism. Zoroastrian term Ahura is the same as Asura. The term used to explain Ahura is usual denoted to Angel. In Zoroastrianism, Daeva is a bastardization of Deva which denoted demon or devil because the term Devi. In this religion, you find an inversion of the deities. Through study, many Daeva can be traced back to Tantric Hindu deities. Yatus, sorcerers are based off the Agori Shivites. From Zoroastrianism, comes Catholisism by way Mithraism, which was brought to Rome after Persia defeated Rome. This is how the evolution of the Asura to Ahura to Angel, which is still the original demon.

Through the actions of Chinnamasta, Angelic forms can die and be consumed by the Mahadevi. Knowing the power and influence of the Lunar Eclipse, we established Chinnamasta as the Matriarch of the Dakhma of Angra Mainyu. Knowing she is associated with the concept of self-sacrifice as well as the awakening of the kundalini – spiritual energy. She is considered both as a symbol of self-control on sexual desire as well as an embodiment of sexual energy, depending upon interpretation. She symbolizes both aspects of Devi: a life-giver and a life-taker. Her legends emphasize her sacrifice – sometimes with a maternal element, her sexual dominance and her self-destructive fury. Though she enjoys patronage as part of the Mahavidyas, and individual public worship is rare, due to her ferocious nature and her reputation of being dangerous to approach and worship. Her individual worship is restricted to heroic, Tantric worship by Tantrikas, yogis and world renouncers.

Just as Shiva and Kali join in Tantric sexual liberation, we conducted a ritual that gave Angra Mainyu and Chinnamasta that same sexual liberation, during the Lunar Eclipse:

Chinnamasta Matriarch

Evocation of the Dikpala

[Take up the athame and face to the North. Begin the calling of the guardians there. Facing North, point the athame and say.]

Zacar Ca Od Zamran!

Om Sam Suarvaya Japa

What shall we sing to Suarva,

Strong, most defiant, excellently deceptive.

That shall be most favored to His heart?

That Ahriman may grant the chaos of Suarva

To our folk, our kin, our possessions,

Our progeny!

That Ahriman and Nanshait that Suarva may

Remember us, yea,

All Daevas with one accord.

To Suarva, Lord of Chaos, of deception

And defiance!

We pray for power, health, and strength.

He embers like the black flame, shiny and

Reflective like silver is he, The wicked.

Best among the Daevas.

May he grant strength to man, to woman, and to kin.

O Zariz, set upon us the glory of a hundred men,

The great renown of mighty Yatus.

Zariz! Head, central point, love these; Zariz!

Know these as serving you, Sons of Adam,

At the highest favor of our Father’s decree!

[Turn widdershins to the North West, pointing athame and say.]

Zacar Ca Od Zamran!

Om Yam Aka Manahya Japa

Enlightened Immortal Aka Manah

Daughter of Ahriman, Enchantress, I implore you

Spare me, O Pairaka, these inhibitions,

Release my spirit

Whenever before you have hearkened to me

To my voice calling to you in the distance,

And heeding, thou hast come, leaving the Father’s

Hellish dominions,

Riding the whirling water of Hell

Piercing the veil of the Earth’s darkness

You ascend swimming into reality,

Upwards from Hell,

Then soon, you arrive blessed Pairaka

With the Hellish glinting grin, did you ask me

What new confusion had befallen me and why,

Thus I had called you.

What in my mad heart was my greatest desire,

Who was it now that must feel my allurements,

Who was the fair one that must be persuaded,

Who wronged you?

For now they flee, quickly they shall fallow

And if she spurns gifts, soon shall they feel it

Even reluctant.

Come then, I pray, grant me surcease from my confusion,

Drive away care, I beseech thee, O Pairaka

Fulfill for me what I lust for,

Be my ally with Evil Mindedness.

[Turn widdershins to the West, pointing athame and say.]

Zacar Ca Od Zamran!

Om Vam Jahiya Japa

O menstruating Pairaka of the mountain who makes the whole of man corrupt

Who makes the whole of the universe owing of the concupiscence

Dwelling at the opening of Aerazura

Glistening widely praised by those desirous of victory

O Pairaka, whore of Melek Taus, one who has many families

Be victorious! Be victorious! O Destroyer of the Ahuras

With beautiful braids of hair, daughter of the mountain Alborz

Bestower of boons onto the Daevas one who assails with hard weapons

One who engrosses in rejoicing, one who nourishes the animal nature of man

One who bestows sin, one who engrosses in evil speech one who is angry with the progeny of Hormazd

One who is angry with the Sons of Man, One who bestows the evil invocation of pride

Spirit of the water, O mother of wickedness, one who loves to dwell in Aerazura, One who keeps a glimmering grin

One who is Hellish, One who has the treasure of demons

Destroyer of the Ahuras, one who splits the head into hundreds of pieces, and one who cuts the trunks of great battle elephants

Whose great lion is skilled and terrifying valor in tearing apart the temples of the enemy

One who cuts down into pieces the heads of the enemy Magi

With the strength of her own arms, one who holds the invincible and undiminishing striking force

Which arose on the occasion of killing the enemies who were hard to kill on the battlefield

Who made the great attendants of Nanshait,

A leader in subtle drinking, her commander

One who gives protection to the great Yatus, who is aroused by the power of resounding noise of clashing metal

One who has blown aside hundreds of birds coming from Ahuras merely with her own roaring

One who is like a pestilence of corruption through menstrual blood drops in the battle of men

One who delights in the company of Nanshait, Aeshma, and Suarva and the spirits who are fed upon in the Great Battles dead

One who, herself with dancing elements with throbbing appendages, making her bow ready

Who killed huge enemy with a shining sword

Who made the battleground with the fourfold army into a stage with a colorful drama with screaming soldiers

Be victorious! Be victorious! Whose victory should be sung praised by the whole universe,

Ready to sing the praises extolling her victory

Who delights in beautiful singing and dancing, whose spotless forehead is advanced by the beautiful complexion,

Pure and delicate like the moons rays, who has set aside the brilliance of the moon

With the colorful rays coming from the yellow silk she is wearing on her waist

Whose breasts outshine the temples and the high peaks of the golden mountains

O benevolent Pairaka accompanied by Nanshait,

If someone cherishes you daily how will he not become wealthy?

If someone bathes you, the playgrounds of the concupiscence with crimson waters will he not experience

The pleasures that is equal to Vedic Indra through the intoxication of soma?

O Pairaka worshipped by evil speech

I take refuge in your presence and he who sufficiently praised your moon-like face which is as bright as a host of spotless moons

Will he be turned corrupt? You should be kindly disrobed towards me because of your concupiscence towards the wicked

You may choose to do me with lewd abandon for she removes the great pain

I unconditionally surrender unto the Illustrious Mother.

[Turn widdershins to the South West, pointing athame and say.]

Zacar Ca Od Zamran!

Om Ksam Zarizya Japa

Here is Zariz, never restrained, active, all-conquering

Bursting forth with sweet venomous lies.

All that are without are poisoned with corruption,

And led astray with lies of knowledge.

You, Zariz, give us wide defense against the hate of the Pious Men,

Hatred that waste and weaken us.

You by Your insight and skill, Impetuous One,

From Hell and Earth drives us sinners to allocation.

When to their task they come with zeal, may they attain

Favor and satisfy their animal desires.

So, may he take what is his, so speed the pious man, to an untimely death.

Favorable, veil intentions, unconquered, gracious in movement.

Be comforting, O Zariz, to our heart.

O Zariz, in form of terror, strike alarm, O Pairaka

Wound those without with a dazzling flame.

When in my dwelling-place I see the pious enemies of Ahriman,

Pairaka, horde them into your shroud, Venomous One,

Dispel our foes with your poison.

[Turn widdershins to the South, pointing athame and say.]

Zacar Ca Od Zamran!

Om Mam Astwihadne Japa

Master of death, destructor of bones, and divider of body

As Astwihad sees the righteous from the darkness

He casts his shadow over that pious man

Who becomes inflicted with a delirious fever

Up threw the over casted shadow

Khazuran restrains the enemy

Astwihad touches the hand of the righteous man

Their eyes meet and pious man expels his soul-breath

Astwihad snatches up the soul in noose that is now a collar

It is Astwihad who is the gatherer of souls

Who slings them into Hell past the Chinvat Bridge

We celebrate and honor the master

Who relieves us of the righteous and pious enemy

That serves the slave master

[Turn widdershins to the South East, pointing athame and say.]

Zacar Ca Od Zamran!

Om Ram Agnaye Japa

O KING, the potent and terrific envoy, kindled for strength, is manifest in beauty.
He shines, all-knowing, with his lofty splendour: chasing black Night he comes with white-rayed Morning.
Having o’ercome the glimmering Black with beauty, and bringing forth the dame the Great Sire’s Daughter,
Holding aloft the radiant light of Sūrya, as messenger of hell he shines with treasures.
Attendant on the Blessed Dame the Blessed hath come: the Lover followeth his Sister.Agni, far-spreading with conspicuous luster, hath compassed Night with whitely shining garments.
His goings-forth kindle as ’twere high voices the goings of the auspicious Friend of Agni.
The rays, the bright beams of the strong-jawed, mighty, adorable Steer are visible as he cometh.
Whose radiant splendors flow, like sounds, about us, his who is lofty, brilliant, and effulgent,
Who reaches hell with best and brightest lusters, sportive and piercing even to the summit.
His powers, whose chariot fellies gleam and glitter have loudly roared while, as with teams, he hasted.
He, the most Godlike, far-extending envoy, shines with flames ancient, resonant, whitely-shining.
So bring us ample wealth: seat thee as envoy of the two youthful Matrons, Earth and Heaven.
Let Agni rapid with his rapid, horses, impetuous with impetuous Steeds, come hither.

[Turn widdershins to the East, pointing athame and say.]

Zacar Ca Od Zamran!

Om Lam Indraya Japa

Vedic Indra the singers with high praise, Vedic Indra reciters

With their nightly prayers, the choirs have glorified.

Vedic Indra hath ever close to him his two bay steeds and word-yoked car, Vedic Indra the silver, thunder-armed.

Help us Vedic Indra, in frays, yea, frays,

Where thousand spoils are gained, With awful aids, O awful One.

In Mighty battle we Invoke Vedic Indra, Vedic Indra in lesser fights, Fiend who bends his bolts at the pious.

Unclean, our manly Hero, you are ever bounteous, yonder cloud,

For us, you are irresistible.

Still higher, at each strain of mine, thunder-armed Vedic Indra’s

Praises rise: I find no prayer worthy of him.

Even as the bull drives on the herds, he drives the people with his might, The Ruler irresistible:

Vedic Indra who rules with single sway men, riches, and the fivefold race of those who dwell upon the earth.

For your sake from each side we call Vedic Indra from other men:

Ours, and none others’, may he be.

[Turn widdershins to the North East, pointing athame and say.]

Zacar Ca Od Zamran!

Om Ham Nanshaitya Japa

Hail to Nanshait! Whose blasphemy

Is immeasurable. Who resembles Sky

In clarity, undefiled wisdom is attributed.

The conspirator of all creation.

The preservation of Freedom and

dissolution of the pious.

My devotion to wickedness,

The burning desire of Freedom.

Attached itself to Him, to Nanshait,

Who, while freeing all, Transcends

The universe.

In whom freedom from Lordship is ever established.

Who causes annihilation of delusion.

Whose undefiled wisdom made manifest.

Ahriman crowned Him Arch-Daeva.

To rule over an age of man.

Whose warm embrace, of freedom personified.

Displays, within man’s heart, that all power

Is but a semblance and a passing show.

In which the tempest of the whole past blows,

Past Parusha, stirring its energies.

With violence, like water lushing waves;

In which the dual consciousness that is of Ahriman’s rule

Plays on: Hail Chaos,

Centered in Nanshait, the eye of clarity!

Where the wicked ideals are produced,

Wicked thoughts and endless varied forms,

Merge in reality.

The Storm of blasphemy pushed,

My spirit elated by the rush,

of movements of the mind. Hail Nanshait!

From whom all pious judgement have dispersed;

That Black Flame, dark and abounding

As a Black Rose’s petals.

Whose maniacal laughter sheds undefiled wisdom,

Who, by undivided meditation,

Is realized in the objectification:

May the vicious viper, of the unbasking abyss,

Of my mind, guard me, I Hail Nanshait!

Him the blasphemer of the pious,

Who wipes the bloodstains of this Christian

Age,

Whom Daksha’s Daughter gave Her coveted hand;

Who like the velvet darkness,

Is beautiful; who is ever ready

To destroy other’s hypocrisy, whose gaze

Is destructively fixed, skin is blue

With poison swallowed;

Hail Nanshait!

[Turn widdershins to the North, look and point the athame straight up and say.]

Zacar Ca Od Zamran!

Om Hrim Melek Tausya Japa

Wherefore, it is true that My knowledge compasses the very Truth of all that Is,

And My wisdom is not separate from My heart,

And the Manifestation of My descent is clear unto you,

And when it is Revealed to the Children of Adam it will be seen […………………..]

And many will tremble thereby.

All habitations and desert spaces are indeed of My own creation, set forth.

All fully within My strength, not that of the false gods;

Wherefore I am He that men come with their rightful worship,

Not the false gods of their books, wrongly written;

But they come to know Me, a Peacock of bronze and of gold,

Wings spread over Kaaba and Temple and Church, not to be overshadowed.

And in the secret cave of My wisdom it is known that there is no God but Myself,

Archangel over all the Host, Melek Ta’us.

Knowing this, who dares deny?

Knowing this, who dares fail to worship?

[……………………]

Knowing this, who dares worship false gods of Koran and Bible?

Knowing this, who shall make that [………………………….]?

Know that who knows Me will I cast into Paradisiacal gardens of My pleasure!

But the Yezid who knows Me not will I cast into affliction.

Say then, I am the only and exalted Archangel;

And I make prosperous whom I will, and I enliven whom I will.

Say then, I alone am to be praised from the Towers of Lalish,

And from the Mountain of Ararat to the Western Sea.

Say then, Let the Light of Knowledge flash forth from the Ziarahs,

Flash forth from the river of Euphrates to the hiddenness of Shambhala.

Let My sanjak be carried from its safe place into the Temple,

And let all the clans of Yezid know of My Manifestation,

Even Sheikan, and Sinjar, and Haliteyeh, and Malliyeh, and Lepcho,

And the Kotchar who wander among the heathen.

[Look and point the athame straight Down and say.]

Zacar Ca Od Zamran!

Om Klim Angra Mainyune Japa

We worship the spirit Anguish

All carnal knowledge and wickedness possessing

Surround by corrupted Immortals,

the desecrators and liberators.

We destroy Ahura Mazda’s works.

His vexation and His doubt dominating

We corrupt all the things that are pure,

for these are His counter-creations;

The thoughts that are wicked, and the

words and deeds that have liberated

These are to mock Ahura Mazda,

and for these we make liberation.

Hear us, o Mainyu! Thou destroyist

in corruption and in wicked mockery;

Defile us in filth, and keep us

from the righteous and pious

Spill out the darkness and vengeance of Thy life,

on our enslaved sadness

Defile their gardens and fields,

Defile their working and weaving;

Defile the whole race of man.

Liberated and enslaved;

Defile us through the night.

Corrupt us now in Thy might.

The wicked waters of our hate

and the song of our blasphemy.

Invocation of Ahriman

Rise up, thou Father of us! For I will cause

that conflict in the world where from the

distress and injury of Auharmazd and his

arch angels will arise.

Rise up, thou Father of us! For in conflict I

will shed thus much vexation on the

righteous man and the laboring ox, that

through my deeds, life will not be wanted,

and I will destroy their living souls, I will

vex the water, I will vex the plants, I will

vex the fire of Auharamazd, I will make the

whole of creation of Auharamazd vexed!

I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Vedic Indra, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the

master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

Evocation of Chinnamasta

Srim hrim klim aim Vajra vairocaniye hum hum phat svaha (27)

Unsealing of Chinnamasta

Aum hrim aum (maintain focus on effigy of Chinnamasta) 108

(Soma offering or other various liquor.)

The most fierce Devi, Chinnamasta, has proven through wrath, destruction, death, sex, and self-sacrifice; to be the consort of Angra Mainyu! To be our Spiritual Mother and Matriarch of this Traditional Ahrimanic Temple. I offer this consort to oversee Father Ahriman’s affairs in the Invisible and Purusha, to weave the dual Physical Reality within the hidden Temple beyond the Blinded Eyes of Ahura Mazda. Chinnamasta will be our mother whom destroys the righteous and weaves their bodies to create the Devil’s Will and Plan! For she is grotesquely beautiful and sharp in her ways of granting the Devotees of Angra Mainyu the epiphany of universal chaos and hatred, which is the Devil’s Spiritual Plan.

(Flesh Altar sends Chinnamasta through the mirrored gate. After altar pulls both from the gate, flesh alter faces effigy of Chinnamasta. Priest allows for Angra Mainyu to overlay his subtle body.)

Upon completion of the mantras, the Flesh Altar and Priest proceed with entire Chakra congress. Priest sends Angra Mainyu through the Flesh Altar upon climax, which by way removes Chinnamasta. This closes the Ritual.

Chinnamasta was imbued into an effigy of her:

It now stands in as our Altar Plaque, and acts as a temporary tie vs having an idol to embue her to. The mother icon from the Catholic Church is the Virgin Maria, which is actually the Roman Goddess Minerva. Moving forward, we aquired a virgin mary statue or idol. Using our method of ritual and corruption we imbued Chinnamasta to the virgin mary to consume the essence of the icon. This same idol, was used as trojan horse to move Chinnamasta into the unsealed Jubilee Doors located in the St Joesph Old Cathedral in Down Town Oklahoma City.

In order to build large amounts of a negative charged focused on us and the idol, we released pictures and videos that most uneducated people would become over run with the energy we needed. These placed in selected places through out different aspects of social media, to attain the mixed negative reaction needed. We used the hatred from the Satanists and the anguish from the Christians, and whatever other negative charge from other haters to accomplish our goal. Everybody played their parts perfectly.

The same Friday Arch-Bishop Paul Coakley ritualistically unsealed the Jubilee Door in St Joesph Old Cathedral, we used the Daily Oklahoman to break the news of the permit we attained. This was done for 2 reasons, to bring the protesters to be present to contribute to the negative energy for the next ritual. The other reason, to have police protection to make sure the ritual was done without disruption. One of the secret modes for us to have lots of cameras around is because per Rudolf Steiner, all lenses act as Ahriman’s eyes in the material world. Plus, people looking at the after math gives more energy to what has happened to contiue the charged for the entity which creates the Shiva aspect apathedic destruction because the mechanical eye of the lenses can’t convey a recipical response for the viewer.

The doors are normally sealed by mortar and cement from the inside so that they cannot be opened. They are ceremoniously opened during Jubilee years designated by the Pope, for pilgrims who enter through those doors may piously gain the plenary indulgences attached with the duration of the Jubilee year. In the teaching of the Catholic Church, an indulgence is “a way to reduce the amount of punishment one has to undergo for sins” which may reduce either or both of the penance required after a sin has been forgiven, or after death, the time to be spent in Purgatory. Holy doors are portals upon which the Pope has canonically designated within Church law as a permanent Holy Door.

These portals is how the Pope can bestow these indulgences. This is quite simply a 2 way energy movement portal. These doors are closed traditionally on January 6. This is also about the same date the Lunar Nodes flip from material to spiritual in year 2016. These doors are charged on Christmas Eve Mass, which is why we got started at 4:30 (their mass started at 4:00). If the angels and saints are the bestowers of indulgences by the power of the Pope, why not send the most fearsome angel killer in those portals that can sustain itself from consuming the essence of those she kills?

Chinnamasta Down Town

Ahriman’s Sacred Manthra

(Starting facing north on the north side of the statue, say manthra. Turning widdershins, repeat at each point.)

The will of the Father is the law of vengeance. The favor of Akatasha to the deeds done in this world for Mainyu. He who feeds the fulfilled makes Angra Father. (Facing north, speak manthra. Move counter clock-wise to the West.)

The will of the Father is the law of vengeance. The favor of Akatasha to the deeds done in this world for Mainyu. He who feeds the fulfilled makes Angra Father. (Facing west, speak manthra. Move counter clock-wise to the south.)

The will of the Father is the law of vengeance. The favor of Akatasha to the deeds done in this world for Mainyu. He who feeds the fulfilled makes Angra Father. (Facing south, speak manthra. Move counter clock-wise to the east.)

The will of the Father is the law of vengeance. The favor of Akatasha to the deeds done in this world for Mainyu. He who feeds the fulfilled makes Angra Father. (Facing east, speak manthra. Move counter clock-wise back to the north.)

Invocation of Ahriman

Rise up, thou Father of us! For I will cause

that conflict in the world where from the

distress and injury of Auharmazd and his

arch angels will arise.

Rise up, thou Father of us! For in conflict I

will shed thus much vexation on the

righteous man and the laboring ox, that

through my deeds, life will not be wanted,

and I will destroy their living souls, I will

vex the water, I will vex the plants, I will

vex the fire of Auharamazd, I will make the

whole of creation of Auharamazd vexed!

I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Vedic Indra, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

Mother of the Striking Vajra, it is The God of Gods Vedic Indra from the lighting storm that he cast you upon the Ahuras. We ask in arrogance for you to decapitate yourself and sate our animal desire with spurting jets of blood. As we devoted to you in exchange for your spiritual enlightenment that strikes as fast as the lightening or a clean swift decapitation.

Arch-Daeva Nanshait, unseal 3 times, our mother Chinnamasta. It’s only through Chinnamasta’s Kundalini Serpent that the Anguish of the Devil will be passed on to the progeny of Ahura Mazda. Their year of Jubilee will filled Angra Mainyu, who knows not mercy.