Tuesday, September 18, 2012

Prayer and Healing: Beyond Prayer or Be In Prayer?

“Pray for me...Pray for our troops...Our prayers are with the families of this
tragedy...You are in my prayers...Our thoughts and prayers are with you...Let’s
take a moment of silence…”

From our President addressing the nation in the face of crisis,
to strangers circling spontaneously in prayer on the streets of a horrific
tragedy, gestures of concern and a search for healing and comfort are often in
the utterances of prayer around the world.Hospital bedsides are frequented by chaplains of all faiths making
petitions to various versions of a supernatural 'healer' when doctors say
a patient's healing is out of their hands--families in crisis are sometimes brought to their knees
recognizing they do not have the earthly strength to remove the pain they are facing.

Is bending a knee worth the energy?

In an age of data driven practice, this seems to be a
question researchers in the fields of medicine and psychology are beginning to ask more frequently in their research efforts.

Recently, medical research has emerged within
academic literature exploring the physical healing benefits of religious
activities from various faith communities, including meditation and prayer, as
complementary alternative therapies to traditional medical practice. The work of Green and Turner (2010) explores the health benefits of meditation
in working with brain injury patients and presents a call for further
research on the healing properties of meditation.Researchers in the field of pediatrics have examined and
call for continued research regarding the appropriate integration of
spiritual and religious practices into their work with patients; including, but
not limited to praying with patients. Rekha Chaudhary M.D., presents her mother's story of 'supernatural' physical healing in a case study published in
the Journal of Pacing and Clinical Electrophysiology—She proposes her mother’s
story is an example supporting the possibility of physical healing resulting
from intercessory and personal prayer.

Of particular interest to this
reader are the results from research studies examining the correlation between specifically Christian prayers
said for patients who were unaware they were being prayed for and their
improved physical health outcomes.In
San Fransisco, a study
in which cardiac patients who were unknowingly prayed for by Christians showed those prayed for had
less congestive heart failure, required less medical intervention, and had less
medical complications than the control group of patients who were not prayed
for.A similar study was conducted on cardiac patients in
Kansas City yielding analgous results.Of
final note, was a study on hospital patients suffering from a bloodstream infection.The duration of fever and overall hospital stay of individuals for whom intercessory prayer was said
for, was less than a control group of patients who were not prayed for.Overall mortality rate was only slightly lower in those
prayed for.

However, not all medical research
points to an empirical correlation between physical healing and general types of prayer.For example, in a study of the relationship
between physical healing and music, imagery, and touch (MIT) therapy and masked
intercessory prayer of various faith systems (the patient was unaware of the
prayers), no significant relationship was found.Additionally, an article in the British
Journal of Cancer documents a replication study by Zachariae et al. (2005) in which the
researchers found that contrary to the indications of a previous study,
patients with cancer who were unaware of being prayed for did not experience
significant improvement in their physical symptoms when compared with a control
group.The researchers propose that there may have been psychosocial and psychophysiological benefits to the patients, but no physical healing of the cancer cells (Zachariae et al., 2005).

In regards to mental health and healing, researchers in the field
of psychology have been increasingly examining the relationship between spiritual practices
such as prayer and mental health.A meta-analyses conducted by Hodge (2007) of empirical research studies on intercessory prayer showed that in alignment with the APA's Division 12 criteria,
intercessory prayer can be considered an experimental intervention with a small, but significant positive effect (Hodge, 2007). The research of Laird et al. (2004) on five
dimensions of personal prayer in the lives of arthritis patients showed that healthy
mental adjustment to arthritic conditions was positively related to specific
types of prayer (ex. prayers of Thanksgiving), level of faith, and frequency of
personal prayer in patients’ lives. Of particular interest to this reader, are
the writings emerging in the field of psychology presenting preliminary findings surrounding
the use and efficacy of specifically Christian Inner Healing Prayer (Garzon, 2005; Tan, 2007).During this type of prayer (Theophostic
Ministry) a counselor, with the client’s permission, guides the client as
he/she prayerfully walks through painful memories seeking God’s insight and
healing (Tan, 2007; Garzon, 2005).Siang-Yang Tan (2007)
presents a case study
presenting what he believes is a practical and ethical use of prayer and inner healing prayer in conjunction
with Christian Cognitive Behavioral Therapy (CBT).

A survey of both Christian and Secular academic literature on
prayer and physical and mental healing shows that researchers in the medical and mental health communities are engaging in and calling for
more data regarding the potential existence and nature of the relationship between
prayer and healing.Although I am
personally encouraged by the research community’s interest in prayer and the nature of its
relationship to physical and mental health and healing, I am beginning to wonder
as Krucoff and Crater (2009)
examine, whether we can ever truly empirically capture the complexities of the relationship
between prayer and healing. Part of my personal belief system is that healing from God may not be limited to physical and mental improvement
in the material realm.Can we assume
that because a person who is prayed for does not physically heal or improve in
their mental functioning on earth that prayers are not heard and answered?I must admit, I am excited and quite curious
to see what the emerging research surrounding the topic of prayer will reveal in the future.However, I am even more curious to know if the
God of the Universe--who is said to typically not be a fan of being tested, will
sit still long enough under the microscope for us tofigure Him out.

2 comments:

Brandy, I really enjoyed reading your blog. I also believe that prayer is an intricate part of not only our walk with the Lord, but it is also an essential part of the counseling process. I believe that we should be more aware of praying for others and the state that this world is in. I was also encouraged by the video on Theosophic prayer. I am a firm believer that when we can deal with the pain that we feel; whether the pain is emotional or physical we are then on the road to recovery from the inside out. And, no, we can not assume that a prayer has not been heard because a person's mental functioning does not improve. I am excited as well to see what the topics on prayer will reveal. Who knows, you or myself may be the ones to research the topic and give the exciting results. Be BlessedBridget Kelly

The research that you found regarding prayer was very interesting. The studies that were conducted on individuals who were being prayed for without their knowledge made me curious as to how much more impact those prayers may have had if they were aware. I believe that God answers all prayers, though perhaps not always in a way that we know or understand at the time or years later. Studies such as the ones mentioned, I think, should serve as a reminder that He should not be an afterthought or a last resort. The fact that there is so much curiosity on the part of both secular and Christian researchers today speaks volumes to the power that prayer holds. Even when someone may not believe in God or prayer, it is hard to ignore the evidence that He exists and is living and active in the world today. Thank you for your insight Brandy!