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Our Sensei has been coming to class late for the past few weeks, for family reasons. A sempai (his 'oldest' student, actually) has been taking over and giving us classes on a regular basis. I called him 'Sensei' today and he got upset, and told me to call him 'Sempai'. But Sensei wasn't around and we had no idea wether he was going to show up today or not anyway.
Isn't it proper/ethical to call him Sensei, especially that he teaches Aikido himself (but at other dojos)?
I mean, when Sensei isn't around and might not show up, and a Sempai takes over, doesn't he automatically become a 'subtitute Sensei'? What do you think? Or better still, is there some sort of an ethical code relating to such cases?

Our dojo's sensei passed away a few years ago, and since then, his senior students teach all of the classes. We do not refer to any of the current instructors in our dojo as sensei, but rather address them by their first names. This is done more out of respect for our late Sensei, and to preserve our memories of him. The only people we call sensei in our dojo nowadays are guest instructors from either Aikikai Hombu dojo or outside our association. I guess it's just each to his/her own...

There is an awful lot of local tradition connected with these two terms in aikido, and so perhaps there will be little consensus on a bulletin board such as this.

When I was a student in the UK and began to teach aikido classes at the main London dojo in the abence of Kanetsuka Sensei, no one ever used the term 'Sensei'. I suppose we would have been 'shidoin', but this is a descriptive term, not really a title.

And we never, ever used the term 'sempai' to refer to senior members of the dojo. This term is not really of the same kind as 'sensei'. In my university aikido club, there is a shihan, fuku-shihan, kantoku, and every single member is in a relationship of sempai or kohai to everyone else. The term 'sensei' is used only of people like myself, who are outside the club system. Similarly, in the city aikido dojo, neither 'sensei' nor 'sempai' are ever used, the chief instructor always being referred to as 'dojo-cho'. But this is the custom in Japan.

On the other hand, there is a custom (outside Japan in my experience) to refer to the person who teaches the class as 'sensei' and this happened at the recent Aiki Expo in Las Vegas. I do not have any real objection to this, but it is not a universal custom. In Holland, where I regularly instruct, I am known by my first name (as I am throughout the Aikikai) and 'sensei' is never used, even when I am teaching. This might be thought disrespectful, but I think that the quality of training is more important than the way you refer to the instructor.

Ohayo my friends. It was taught to us that there is more to the names than just a being the teacher. It is an earned rank or title ,if you will. So in our school a sempai is always a sempai until he has earned to be called sensei within that dojo.

My students just kinda started calling me Jensei out of the blue one day. I really like the humor and friendliness inherent in it. And if anyone is in doubt as to who sensei is they can ask the dojo-cho: me.

Aikido needs be taken seriously, but we don't need to take ourselves so seriously, honestly.

This term has on its own taken on a sense of entitlement outside of Japan, whereas in Japan it is merely a description of one's vocation. It's probably best to just do as the Romans do. I have never personally offended anybody (to my knowledge) by calling them "Sensei", so that's a new one on me. Your sempai should probably just try to lighten up.

This term has on its own taken on a sense of entitlement outside of Japan, whereas in Japan it is merely a description of one's vocation. It's probably best to just do as the Romans do. I have never personally offended anybody (to my knowledge) by calling them "Sensei", so that's a new one on me. Your sempai should probably just try to lighten up.

Old thread, but I found it doing a google search trying to answer a similar question as the original poster.

Just found out, or understood, that in our system no one is a sensei until they are 3rd dan or higher.

2nd dan and lower are sempai.

In the same token, a brown belt can teach here - seems I read somewhere that stateside usually 2nd dans teach.

People here dont typically get their brown belt, from what I have seen, until 7 years or so.
Black is typically longer by the looks of it.

Anyway, it seems it really is a depends on system then.
I was under the impression that if you were black belt and teacher you were a sensei.

Peace

dAlen

The Shodokan system is similar, if I'm remembering correctly. 3rd dan are referred to as sensei, 2nd dan are not. I was training briefly under a pair of great 2nd dans and when one was promoted I was told it's more appropriate to call him sensei now.

At a seminar once, an Aikikai 5th Dan (Japanese) corrected me and told me not to call him "sensei"... Perhaps the fact that he was there acting as the uke for an Aikikai 8th Dan shihan had something to do with it..

Well it seems that this topic is true to Aikido - (namely a million different ways to skin the cat)

But in the end there is a common thread behind it all.

Matthew it was interesting what you said about Shodokan.
I have been trying to nail exactly what style best fits what we do...because it seems we are a blend of a few, contrasting, systems.
(Which is good.)

I saw some clips on youtube when I searched for Shodokan Aikido, and their zealousness has some semblance in what we do.

Anyway - from what Im gathering, it seems with our system a master is equivalent to the word sensei. (Which starts at 3rd dan.) Again, this is what I gather from how I understand the Hungarian.

Point is, the guys 3rd degree and above really are fluid, and have basically been doing it their whole life it seems.

I agree with Jennifer about her comment where people can take things a bit to serious. I understand, somewhat, where the orginal posters Sempai is coming from. They are 'into' the art and are trying to be as 'pure' to it as they can be. (This to is good, each has to float their own boat, as it were.)

Peace

dAlen

p.s.

Just wanted to add, the more I learn about Aikido - the more, as I said above, I realize that it truly is a diverse system unto itself. So many comments are here and there about what works and what doesnt. People put Aikido in a box and dont realize there are multiple boxes with the name Aikido on it.

My understanding of "sempai" was that it was usually one-half of the "sempai-kohai" relationship - where the sempai is a senior who took a kohai (junior) under his wing. I don't know if the same relationship traditionally exists for women - it may, and the terms may even be the same, or different - I only observed it in males in Tokyo.

At our dojo in Regina Saskatchewan, we were developing a sempai-kohai system. One of the things we had (we used coloured belts there) was that the more senior students (sempai) handed down their coloured belt to their kohai when the kohai was graded to that colour of belt. We were held responsible for our kohai's etiquette errors and if the kohai's ukemi wasn't up to our sensei's expectations, the kohai didn't take the thrashing, the sempai did...
W

My understanding of "sempai" was that it was usually one-half of the "sempai-kohai" relationship - where the sempai is a senior who took a kohai (junior) under his wing. I don't know if the same relationship traditionally exists for women - it may, and the terms may even be the same, or different - I only observed it in males in Tokyo.
W

In my experience at Hiroshima University, the sempai-kohai relationship transcended sexual differences. There were two broad types of student clubs: the 体育会 (Tai-iku-kai or sports club groups) and the サークル連盟 (Circle groups). There were aikido clubs in both groups. The two clubs with which I was most closely associated (Tai-iku-kai Aikido-bu) and the ESS (English Speaking Society) were in the two different groupings, but the kohai addressed their seniors by the 'Sempai' title, even if the kohai was male and the sempai was female.

There were subtle differences. It was not a general policy in the Circle Renmei clubs for kohai to use keigo (especially polite Japanese) when addressing their sempai, but in the Taiikukai clubs the practice of using keigo was the rule and was fairly rigidly followed (the rigidity also varying from club to club).

My students just kinda started calling me Jensei out of the blue one day. I really like the humor and friendliness inherent in it. And if anyone is in doubt as to who sensei is they can ask the dojo-cho: me.

Aikido needs be taken seriously, but we don't need to take ourselves so seriously, honestly.

I'm sure there are a million different answers to this. In my experience there are quite a few dojos in which whomever is teaching class is 'sensei.' That seems to be especially true if the dojo has a number of instructors of similar rank. Others, in which the head instructor is MUCH more senior to everybody else, they are 'sensei' and generally everybody else goes by their first names.

In my dojo I prefer people to just address me by my first name. A few call me sensei and that's fine - I don't see any point in making a big deal out of it one way or another.

I have heard (and used) a hybrid form off address - using the first name followed by 'sensei.' To me it sounds a bit more casual than just 'Sensei' but more formal and respectful than the first name alone. I use it with people who are my seniors and whom I know very well. If I'm ever unsure, I always default to 'Sensei' - better to be too polite than not polite enough, I think!

What's the proper etiquette for say.. you are at a seminar somewhere with your sensei from your dojo, and the class is being taught by someone other than your sensei. Is it still correct to refer to your sensei as "sensei" during that class, or should there be one and only one "sensei" during the class i.e the one teaching....

Our dojo's sensei passed away a few years ago, and since then, his senior students teach all of the classes. We do not refer to any of the current instructors in our dojo as sensei, but rather address them by their first names. This is done more out of respect for our late Sensei, and to preserve our memories of him. The only people we call sensei in our dojo nowadays are guest instructors from either Aikikai Hombu dojo or outside our association. I guess it's just each to his/her own...

We do the same at our dojo whenever Sensei tells a student to lead the class.

Jensei -
Yep, I think 'when in doubt bow' is just the right spirit. And, perhaps, when really in doubt, sit seiza and bow, if you're not already sitting.

Quote:

What's the proper etiquette for say.. you are at a seminar somewhere with your sensei from your dojo, and the class is being taught by someone other than your sensei. Is it still correct to refer to your sensei as "sensei" during that class, or should there be one and only one "sensei" during the class i.e the one teaching....

Two thoughts - 1. ask your teacher what he or she thinks is correct and do that. 2. If don't have the chance to ask, using 'sensei' too much is better than not enough. Again, when in doubt, bow.

I tend to use sensei for anyone teaching the class. But we don't really have a set rule and nobody really seems to know what to do when a more junior member is filling in for our chief instructor.

Outside of the dojo, my sensei becomes "Pierre", despite his being a 6th dan. I also address at least one shihan by his first name outside of the dojo. But then modern Quebec is a pretty informal place, and out of the dojo, the local culture takes over and we're just a bunch of guys that have known each other for years.