Reason why one should worship human incarnation only

The real form of God is only human incarnation that exists before your eyes, which should not be also a photo or statue of the past human incarnation. The contemporary human incarnation is only the real and direct form, which accepts your practical service without any return. When you offer food to the live human incarnation, it is totally eaten by it and nothing is left over for you! Therefore the real love to God should be present here, which is not instrumental.

This contemporary human incarnation is the only real address of absolute God since the absolute God exists in His body. The main aim of such living human incarnation is to guide you in the right spiritual path after clearing all your doubts. No other form of God can do this. The statues and photos are only representative models of God (Pratika) whereas the contemporary human incarnation is the direct address of God (Aparoksha).

After worshipping the indirect models of God through rituals, which are not expensive, the spiritual aspirant realizes the truth through the preachings of the contemporary human incarnation (Satguru) and takes Sanyasa which is called as renunciation. In this stage of Sanyasa, all the statues are rejected and the aspirant sticks to his Satguru only and this stage is considered to be the highest because the love to God is real without any selfishness.

Therefore the real form of God is the contemporary human incarnation and the real worship of God is service to Him with full devotion attained by the prayers done in your mother tongue. The final goal is to enter the inner circle of God so that one day you will have the chance of becoming the human incarnation. Beware, that your aspiration must be limited to become a humble servant of the inner circle of God. You should never aspire for the chance of human incarnation.

As long as you aspire to become God, you can never become God. Your aspiration must be only to become a humble servant of God and remain in his close inner circle. Even after becoming the human incarnation, you should not forget yourself. If you forget yourself and feel that you are the absolute God, you will be immediately insulted by God like the human incarnation, Parashurama. You are God for the devotees only and not for yourself.

Our mind is made of the same elements of which our body has been made so this mind is capable to understand the binary language of these elements just like the computer stands the binary languages.
Mind needs anchoring to detect the truth so is the best way to make the mind to concentrate on holy feet of the incarnations to make it concentrated; which leads to reveal to truth slowly, slowly but in gradations.

A soul interacts, perceives and enjoys or suffers in each world only through the medium of the external body. On earth the external body is the gross physical body. In heaven the external body is the energetic body. Now the soul can only perceive other bodies of its own kind. When the soul is on earth it has a physical body and therefore it will perceive only other physical bodies. It cannot perceive energetic bodies, which belong to another world. If a soul on earth has to perceive God, it means that God must come in a physical body. If He comes in an energetic body, then an individual on earth cannot perceive Him.

In other words, the human being can perceive only the human incarnation of the Lord. Likewise in heaven when the soul is ‘wearing’ an energetic body, it can perceive God who too is ‘wearing’ an energetic body. Vishnu, Shiva, Brahma are examples of God in energetic bodies. They cannot be perceived by humans on earth. The Lord can be perceived by humans only through human body-medium. Since we can perceive the Lord only in a physical human body, the Lord has to take up a human body in order to fulfill the desire and devotion of His devotees.

if God is unknowable, then how is that there is incarnation of God. It is God only.
"I am beyond all names and forms"
" I am the fire of the fire"
" I am the air of the air"
"I am the rain of the rain"
"I am the ear of the ear"
"I am the eye of the eye"
"I am the mind of the mind'

Please listen all these
Reflect these statements
Meditate on these statements.

Even though the absolute God is unknowable and unimagianable, He comes down in human form. You have to approach Him and learn from Him the divine knoweldge. He is here in this world now. You have to put effort and identify Him from His divine knoweldge. For that first you have to cut down your jealosy and ego towards other human beings, and when you are matured in this spiritual effort you will identify God in human form and can directly enter into His service which is the propagation of divine knoweldge in this world.

Can we cut down our ego and jealousiness without the Grace of the God
If so, how practical it is, needs to be discussed, or we simply talk for the sake of talking, to cut down the jealousiness and ego.
Are these a white in the milk.
Do they have deep roots.
All these are to be thought through ..........

If God is unknowable, some say think God, who ever you see, feel, visualise etc .................
How far we have practised this in our daily lives .........

The only way to conquer ego is to keep your self always in the Dwaita of Madhva. Always remember Hanuman as your guide and the ghost of ego will run away. Remember that Hanuman always tells that He is the servant of Rama (Just a human form) even though He is made creator (God).

In the spiritual field the only two impurities, which are the two layers that cover our two eyes are egoism and jealousy. Nobody is exceptional in these two impurities. Sadhana is only the eye operation to remove these two layers from our two eyes. Then only one can accept the existence of God and finally accept the existence of God in Human incarnation. When two eyes are completely covered by these two layers, one does not accept even in the existence of God. If the two layers are partially operated, the human being accepts the existence of God but not the human incarnation.

When these two layers are completely removed, the devotee recognizes the human incarnation like Hanuman recognizing Rama. Because of these two layers many people did not recognize the human incarnations. Some recognized and respected but did not worship. A few recognized and also worshipped.

Sometimes the human incarnation was also killed due to the intensity of these two layers as in the case of Lord Jesus. Lord Mohammed also had to fight with people constantly because He tried to unite the various sub-religions in Islam. Sankara was killed by black magic because He condemned all the sub-religions and united them. Swami Dayananda tried to bring out the real heart of Vedas and was killed by food poisoning. Therefore, we must carefully watch the various effects of these two layers present within us before we analyze the object. The subjective analysis is very important before the objective analysis. Sankara told that unless the mind is purified from these impurities (Chitta Suddhi), recognition of God and recognition of Human Incarnation finally (Jnana Yoga) is not possible.

When the jealousy and egoism are completely eradicated and the mind is completely purified (Chitta Suddhi), Sankara says that such a student is eligible for ‘Brahma Jnana Yoga’, which is university level. At this final stage the student recognises and accepts the human form of Lord. The student worships the limited human form and also gets all his or her doubts clarified.

This facility of living nature is not available in formless God or statue. But unless the egoism and jealousy are completely removed this final stage is not at all possible. The student after doing P.G. course at University level goes to higher levels like Ph.D or post-doctoral level. In this last stage a student is fixed on the concept of monoism or advaita.

In this stage the student believes that the human body of the Lord and the Lord are one and the same like the electric wire and the electricity. In this stage whatever the human incarnation says is Veda and whatever the human incarnation does is Dharma. The student will not search Vedas or Dharma Sastras to verify what the Lord said is in Veda or not or what the Lord did is Dharma or not? Hanuman and Gopikas were students of such research level. Dharma Raja was a P.G. Student only. When the Lord ordered him to tell a lie in the war Dharma Raja verified the Lord’s word in Dharma Sastra and refused to tell the lie.

Aatmaa cannot be annihilated because of its eternity. Eternity has no annihilation and Paramaatmaa(Parama+Aatmaa) Is the Eternity. This Purusha which is called Paramaaatmaa Is the Innermost Element of the soul(Aatmaa) as also said by myself in blog 'Education-5'. When the soul is wrapped in the material called Nature for the divine sport then soul comes fully under the cover of Nature i.e. this nature is garment which are worn by the soul as body and this body (garments) are called presently human beings, animals, birds, bacteria, germs and plants, trees etc. All these things are spoken conscious forms of Nature. The body in which soul is supposed residing has been fully dead matter of Nature but it is conscious due to the consciousness of soul. So the embodied consciousness is completely the natural instrument for display of qualities of nature.

Suppose someone is wearing seven shirts and on the same pattern the soul to which body it has worn is of seven types. Somewhere it is spoken of five types and among them three bodies are very, very prominent and the in sequence are numbered as --- 1.sthoola shareera, 2.sookshma shareera, 3.Kaarana shareera, 4.vigyaanamaya shareera, 5.aanandamaya shareera, 6.Brahman shareera, 7.Nivana Shareera.

Soul cannot be killed; therefore, nobody killed the souls(Aatmaa) of Adi Shankar, Maharshi Dayananda, Jesus Christ, and Lord krishna etc. but these souls release their garments to put on other garments as was stated in Geeta.

Who is born is also have to die. Body is born and body dies when soul goes out of body. Body is fully made of the elements of nature and mind of the person is also made from the same elements from his /her body is made; hence this mind and body have the whole set of qualities which have been in Nature as desire, anger, greed, ego, lust and lucre etc. and also manifestation of these qualities not only in the lives of all the persons but also in the lives of other creatures. Regarding it I humbly submit you a beautiful verse from Geeta--- Verse 21 from chapter 13 of Bhagavad Geeta runs as below:---

"Since the soul is seated in Nature, therefore It experiences the qualities born of Nature. Contact with the qualities is the cause of its births in good and evil wombs".

yes,
the discussion stated above is correct, so far as atman is not to be annihilated since it was never created:
"Jaatasya Hi ............"
it has got nothing with respect to the outcome of the vibrations.
all the ego etc sense organs etc (hardware/software) are not to be confused with atman.
be silent and feel this.
God is silence.
Non-vibratory.
all vibrations are creations only.
if you want to get the bliss, be silent and observe this with all sincerety.

Soul is pure awareness, which is a special work form of energy produced by the oxidation of food. Its generation requires the function of several biological systems also like lungs, stomach, nervous system etc. When any one of these fail, the energy is not produced and awareness in general disappears as in the deep sleep in which the nervous system takes rest. But the subtle body, which is a bundle of strong feelings (Samskaras), which are the waves of awareness, is not destroyed and it leaves the body for final enquiry. The enquiry is conducted by God based on these Samskaras only and not mere pure awareness, which is common in every soul. If you mean the subtle body for the soul, it is not destroyed. Even in the subtle body, pure awareness exists like gold in the jewels.

Soul gets when full manifestation of innermost elemental divinity after the releasing of six bodies from gross body to Brahman body then soul establishes its eternal glory of Nirvana which was got by Buddha and others and we have also to achieve our this state but neither the destruction soul which is contrary to Geeta because in Geeta it is mentioned that the soul neither can be slain nor can be killed.

Chit paramaarthasaditi tridhaa haasyam drugapyevam.
To say that awareness is the absolute truth is a point to be laughed at thrice. Even the view or sight of the seer is similar to awareness).

This theory of relativity is mainly based on the view of the seer. The view or sight of the seer is also mithya even in the relative plane like awareness. The reason is that the view is a specific style of awareness only. Seeing, hearing etc. are the various modes of awareness only. In such a case, how can the seer discuss about the absolute plane? With respect to the primordial energy itself, the view (drishti) is a relative truth even in the present relative plane of existence of the world (vyavahaara dasha).

How can this view become an authority to talk about the relative existence of the primordial energy in the absolute plane, when the entire world is converted into inert primordial energy in which the seer and the sight have also become a trace of inert primordial energy? Hence any seer should limit himself or herself to the present existing relative plane only. Therefore, twice impossible for the seer to become the absolute truth before which even the primordial energy stands as a relative truth only in the absolute plane.

The primordial energy is the daughter of the absolute truth and the view (awareness) is the daughter of the primordial energy. It is twice impossible for the awareness to become the absolute truth. The granddaughter cannot even become her mother and is aspiring to become her grandmother! This is a point to be laughed twice. Advaitins say that the granddaughter is already the grandmother, when there is no possibility of the granddaughter becoming the grandmother at anytime in the future. Hence, the statement of the Advaitins is a point to be laughed at thrice!

Awareness which is pointed out hereby by you has been the product of eight kinds of nature which has three qualities SAtva, Raja, Tama; resultant awareness is found limited to the senses of knowledge only in the domain of prakriti (nature). Sight or view as per the point of view awareness gropning in the kingdom of nature when this nature in tamas then such a view, sight are in the darkness and who worships to darkness gets darkness which is called the theory of relativity. if an improvement in this awareness carried on, in view of it you can speak the dimension of rajas(activity) of prakriti (nature) but it is also neither pertaining to the reaching of ABC of the Soul nor giving any glimpse of the awareness/feeling of conscious entity of our existence from the point of view eternal existence of the Aaatmaa. Next awareness of objective/subjective points/forms of Nature is of satva wherein purity is observed but ego play the wonderful role which pushes the so called spiritualists [the saints etc.] (if they becoming faulty) to the worst states of lust and lucre (kaama, greed etc.) on account of which layers of kaarmic forms wrapped the conscious entity more and more which means more and more slavery of nature(Maya).

After the crossing of boundaries of nature there is domains of Soul (micro consciousness) and God (macro conscious entity) who emanates of vibrations.

Nature(Maya), Soul and God have different kinds of vibration reference to Saundaraya Lahari, yoga taravali of Adi shankata Acharya but there must be their recognizer; otherwise, the spiritualist remains in ignorance, darkness not only throughout life; and life after life remains in gross darkness until the Kundalini, piercing the Sahasrar, travels/go out the Sahasrara Chakra; after its happening spiritualist gets Salvation and cycle of birth & death is finished.

The above verse is to be studied with its inherent meaning to discuss on various words written in different scriptures.
Again one need to refer to Brahma Sutras of Ved Vyas to make an understanding of the various philosophies spoken in Vedas and how they are connected.

We must avoid sabda jaala in order to understand each and every topic in general and we are not professional but we enjoy the the comments of one another. But there are some professional wearing gerua garments and some without gerua uniforms to whom we respect as perour traditional heredity and cultural protocol of our Sanaatana Dharma including its big branches as Shiavaqs, Vaishnavas and Shaktas etc.

1.The above verse is to be studied with its inherent meaning to discuss on various words written in different scriptures.
>> If you may prefer, please mention the verse in question
with its inheritance along-with its meaning as it is where-able have been in other scriptures and originally it has been from where?

2.Again one need to refer to Brahma Sutras of Ved Vyas to make an understanding of the various philosophies spoken in Vedas and how they are connected.
>> Its linkage from Brahma Sutra to other philosophies spoken in Vedas please integrate for the display of this meaning.

3.Some say swaadhyaaya is studying the scriptures also.
>> Swaadhyaaya is also spoken Yagya in Gita as below:---
.............. swaadhyaaya gyaana yagyaasch yatyah sanshitavrataah. Verse 28 from chapter 4 of Gita : Similarly, others are performers of sacrifices through wealth, through austerity, through yoga, and through study and knowledge; others are ascetics with severe vows. Other verse regarding swaadhyaaya is hereby given also as----- verse 15 in chapter 17 from Bhagavad Geeta runs as: That speech which causes no pain, which is true, agreeable and beneficial; as well as the practice of study of the scriptures,------- is said to be austerity of speech.

OK Mr. Nidhi Prakash,
As we say that we enjoy each and everyone's comments, it is the fact. We do so.
If you are enjoying my comments, then it is also nice.
Gerua vastra dhaari and non-gerua vastra dhaari: This is not the intent. You must have seen very recently that gerua vastra dhaari's have a different incarnation. All newspapers and television news channels have stated this in public.
Non-gerua vastra dhaari: they may be great Mahaatma's: Like Mahaavatara Babaji, Lahiri Mahasaya, Yoganand Paramhans etc.
Once Swami Vivekanand stated, "I wear Gerua Vastra, so that beggars will not approach him for money". If a person wears a Gerua Vastra, then in our society we treat him or her that he or she is a Yogi and has no money to spare. Beggars also know this and will not beg money from such yogis.

Now basically, one should have a lateral thinking in order to understand the words written in the scriptures. They should not be taken in its Gross Sense.

You must have seen that greats saints like Lord Jesus, Mahatma Gandhi were assasinated. What could be the reason. Did they want so, in order to have peace and prosperity or something else. It is beyond our comprehension.

Similarly, great murderers and licentious persons like Dasyu Ratnaakar and Ajaamila have been rescued by the Lord.
What are all these. One should have some amount of lateral thinking before one speak of various words of the scriptures.
Again, if someone, speaks of some words of some scriptures and perverts the meaning, one need to have a lateral thinking here as to respond to it or simply ignore.
However, let us discuss more on it later as this response of mine has become very large now.
Avoidance of Sabda Jaalam is the objective. But one should know the real meaning of the sabda before using/avoiding the same.
If you have time and you like to read books, can you please refer a book known as "Puraana Purusha" written by the great saint Lahiri Mahaasaya. ... just a request as it is written in a very simple manner, so that everyone can understand.
GOD BLESS YOU !!!

Certainly, I shall study this book when I may get chance for its study. Many years ago I studied a book entitled 'An Autobiography of A Yogi' writted by saint yogananda Paramahansa, which gave me ref. to saint lahiri Mahashya and Baba Mahavatara and also yss (Yogada Satsang Society).

Random Quote

Plato, when he was writing The Laws, was of the opinion that the amount of property should be left unrestricted up to a given points; beyond that point, he was in favor of restriction, proposing....... that no citizen should be allowed to accumulate to an extent which would make his property more than five times as large as the smallest property owned by any other citizen.