The American journey continues: Reflections on Obama

Change was the mantra of this election and change is what is bringing Barack Obama to the White House. America’s capacity for change is different from the kind that exists in other countries, where change connotes a complete rupture from the past. Change in America is a continuing American revolution, rooted in the principles of the founders, a search for a more perfect union. Those two ideas — the need for change, but a search for something better rather than complete revolution — found expression in Obama’s elegant words on election night, in which he reminded us that the dream of the founders is very much alive in our time.

Sen. John McCain’s extremely gracious concession speech, reflecting his decency and patriotism, also represented change without rupture. Both candidates made it clear that it was a day of celebration, because on this day America redeemed itself from its tortured history of racism.

This election has special meaning for me, because my cousin, Julius Genachowski, is an old friend and long-time adviser of Obama and very active in the successful campaign. Julius and Obama attended Harvard Law School together in the early 1990s and both served on the Law Review. They attended each other’s weddings (with Obama participating in the Jewish dances at Julius’ wedding) and have remained close to this day. Julius went to yeshiva through high school and studied in yeshiva in Israel before going to Columbia and then Harvard, where he met Obama. Later, Julius clerked for Supreme Court Justice David Souter. Obama and Julius bonded, in part, because they were both outsiders — one a former yeshiva boy and son of immigrants, the other an African- American with international roots.

Julius tells me that Obama has always been able to relate to the Jewish experience because of his own background as well as the African-American experience of slavery and discrimination. Julius knows that part of Obama’s agenda is to heal the breach between Jews and blacks and to restore the close ties that existed during the civil rights movement.

Obama affirmed those ties at the AIPAC Policy Conference in June: “In the great social movements in our country’s history, Jewish and African-Americans have stood shoulder to shoulder. They took buses down south together. They marched together. They bled together. And Jewish Americans like Andrew Goodman and Michael Schwerner were willing to die alongside a black man — James Chaney — on behalf of freedom and equality. Their legacy is our inheritance.”

And Julius surely enjoyed these words: “I have been proud to be part of a strong, bipartisan consensus that has stood by Israel in the face of all threats. That is a commitment that both John McCain and I share, because support for Israel in this country goes beyond party…. Those who threaten Israel threaten us…. And I will bring to the White House an unshakeable commitment to Israel’s security.”

Over the last eight years the American brand has been eroded and its prestige in the world diminished as we have become a go-alone nation, now with an economy in crisis. If America is weakened, Israel is weakened. When people asked me whom to vote for, I would respond, “Vote for the person you think is best for America. He is the person who is best for Israel.”

What we need is a president who is more cerebral and less intuitive; who responds with his head and not his gut; who is more empirical and less ideological. Obama has demonstrated these qualities again and again.

To those who say — and did so vociferously during the campaign — that Obama is too young and inexperienced to accomplish these goals, that he makes great speeches, but that words are not enough, I would counter, don’t hold Obama’s age and oratory against him. There have been only four presidents elected in their 40s: Teddy Roosevelt, John F. Kennedy, Bill Clinton, and now Obama. But each brought intellect and vigor to the art of governance and went on to be extremely successful presidents.

Each was a gifted speaker as well. Abraham Lincoln proved that words can save a nation during wartime; FDR re-taught that lesson during a subsequent time of crisis. Don’t underestimate the power of words in the hands of a talented leader. Words can inspire, set forth a vision, and lead the nation to fulfill its potential.

Obama’s life story positions him perfectly to restore America’s place in the world and to reaffirm old alliances. The multiracial blood that courses in his veins; his experiences as the child of a single mother and as a child who saw his father just once in his life; his moving around the country and to Indonesia enable him relate to a world no longer dominated by Pax Americana and is certain to help him rebuild America’s standing in the community of nations — as noted, an important element in safeguarding Israel’s security and existence.

How Barack Obama manages change — in both domestic and foreign affairs — will be a major element of how well he succeeds as president. He is untested, for sure, and is young as presidents go, but Obama has the capacity to manage change in the interests of enhancing human freedom and opportunity; in restoring to America its genuine spirit; in making both the United States and Israel more secure in a dangerous world; and in rebuilding the ties that once joined Jews and African- Americans in the struggle against inequality.

The poet Archibald MacLeish observed, “The American journey has not ended. America is never accomplished. America is always still to build.” So we wake up to a new America, an America that “is always still to build.” Barack Obama has the capacity to build something very good. Let us wish him well and pray for his success.

Rabbi Menachem Genack

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The Jewish community has spent years touting the benefits of day school education. Have we been distracted by the shiny object?

Day schools are not the vehicle of choice for the vast majority of the North American Jewish community. In fact, a majority of our Jewish children are being educated in synagogue-based religious schools. Therefore, there is a moral imperative to invest in the vehicle through which we must inspire the next generation and our collective vibrant Jewish future.

The New Jersey State Senate is due to consider a bill legalizing and regulating physician-assisted suicide — the “New Jersey Death with Dignity Act” — already approved by the State Assembly.

The law would permit “qualified” competent adults, whom physicians predict will die of a terminal disease within six months, to obtain lethal drugs in order to end their own lives. As the New Jersey Senate (before which, in 1861, Abraham Lincoln called Americans the “almost Chosen People”) prepares for this debate, the citizenry of the state and its legislators can benefit profoundly from the wisdom of Jewish tradition.

Of course, I haven’t seen him since he was 9, the year I left Chicago for New York. The only memory I have of him is as a dark-haired little boy, chipping golf balls by himself on his lawn.

I should mention here that he didn’t murder just one person. He murdered two. His mother and his grandmother. We’ll call him Andy.

Andy’s grandmother was a tough lady who lived two houses down, in a manicured sixties-era bi-level, with a friendly, pear-shaped husband and a fluffy orange Pomeranian named Fritzie. I encountered this neat, put-together lady and her dog every day on their regular walks down the street. Desperate for doggie contact, I begged her to walk Fritzie, and every now and then she let me hold the leash.

In an interesting note to one of the major codes of Jewish law, called the Tur, R. Moses Isserles, the great defender of Ashkenazic Jewish practices, writes about some activities that took place on Purim in his time.

Among these were cross-dressing, young men stealing items from other young men, wearing masks, and wearing forms of clothing prohibited by the rabbis because they looked like sha’atnez, the mixture of wool and linen prohibited by the Torah. None of these behaviors would be permitted under normal circumstances. Cross-dressing is forbidden in Deuteronomy 22:5. Stealing for any reason is prohibited according to the plain meaning of the text of the Ten Commandments and in the rabbinic interpretation of Leviticus 19:11. Wearing masks, depending what they were depict, often repeated the cross-dressing violation and occasionally worse.