Eugene Patterson, of the Atlanta Constitution, transcribed his analysis of Dr. King's final publication, "Where Do We Go From Here: Chaos or Community?" Mr. Patterson evaluated Dr. King's views on riots and agreed that riots did not produce any solid improvements to solve the problems in the Negro community.

Alice Widener argues that the Black Power movement will result in domestic guerilla warfare. The writer's stance originates from a Black Power workshop she attended. Widener argues that the U.S. government must "round up and imprison" the "Red-Black power criminals."

In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.

The American Foundation on Non-Violence and the SCLC outline a proposal to the Stern Family Fund to educate America on the philosophy of non-violence. The proposed program includes a semi-annual leadership seminar, community leaders conferences, and youth and student workshops.

Dr. King sat down with Tom Jerriel, Atlanta Bureau Chief, and John Casserly, Washington Correspondent, of the American Broadcasting Company for their program "Issues and Answers." They discussed the civil rights movement, Dr. King's upcoming book, and the U.S. Supreme Court ruling that Dr. King would serve jail time in Birmingham.

Dr. King discusses the Negro's dilemma in an address to the members of the Hungry Club in Atlanta, Georgia. He argues that some of the challenges facing the Negro are: taking advantage of all the new federal programs, encouraging youth to go into higher education, and developing massive action programs to rid unjust systems. Dr. King also states three myths the Negro should explore: the myth of time, the myth of "exaggerated progress," and the myth of "total reliance on the boothstrap philosophy."

This document reviews the economic, political, and cultural disparity of Puerto Ricans. The authors explain the history of American imperialism in Puerto Rico and how Puerto Ricans have been mistreated in the United States, particularly in New York. Criticizing the Vietnam War, the authors suggest focusing the funding used abroad on community building.

Dr. King illustrates in his annual report the innovative changes that have occurred within the country, as well as the world. He also expresses the Republican stand point on civil rights and the constant concern of racism.

This letter was written anonymously to Mrs. Coretta Scott King following the televised funeral of Dr. King. The author questions the nerve of Mrs. King to be in mourning, stating that she is no Jackie Kennedy and calling the entire thing a farce. In addition to accusing "The Black King," presumably Dr. King, of planning to burn D.C. and then swoop in to save the city, the author states their desire for African American leaders to receive "a belly full of lead."

This anonymous writer challenges Dr. King with his complaints concerning the Civil Rights Movement. He argues that a Negro man should be held responsible for breaking the law and should expect rightful punishment.

This text derives from a television show outlining the facts of the Black Panther Party. In attendance were civil rights activist like Dr. King, Stokely Carmichael, H. Rapp Brown and their affiliates within the Civil Rights Movement.

This newsletter, Volume I Number 4, is published by Henry and Sue Bass of Atlanta. They write about the Atlanta Peace Parade, an anti-Vietnam protest to take place on August 6, 1967. The Atlanta Peace Parade would become the south's first major peace parade, about which the Basses write President Johnson was worried, calling for counter-demonstrations.

The Division of Racial Minorities and the Division of Christian Citizenship of the National Council of the Protestant Episcopal Church give some background information on the "sit-in protest movement" and list three points in summary.

James Peck, a white civil rights activist, writes an article concerning the path of the Civil Rights Movement. He is beginning to notice that black power and black racism are taking over organizations that had been focused on nonviolence and racial equality.

This is an official transcript of an interview on CBS's Face the Nation that focused on the Vietnam War. Dr. King explains his vision for the Civil Rights Movement and Antiwar Movements. The Great Society, Dr. King believes, is being shot down over Vietnam, as the funding for the programs are diverted to the war.

The author asserts that the New York community should initiate a new program by the Unity Council to include the appointment of an independent Civilian Review Board. This tactic is thought to bring peace and tranquility to the community.

Anabella Anderson discusses the sadness that she feels over Dr. King's assassination. She says that she grieves for his family and the conditions that brought about Dr. King's death. Ashamed of her white skin, she blames the white race for social ills. Ms. Anderson wants to give of her self to non-whites in America and those under white domination in Africa. Though saddened, she is comforted by the words she heard at Dr. King's funeral and is hopeful that his legacy will live on.