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Black August Memorial (BAM) is our socialist oriented institution that was developed out of the special need for New Afrikan (Black) people in Amerika to implement our own ways and means to commemorate the selfless sacrifices and deeds rendered by many New Afrikan (Black) heroes and sheroes – exposing to the light of day the injustices heaped upon us daily in pursuit of the New Afrikan (Black) freedom, justice, equality and human and civil rights.

On the final day of our May trip to Palestine we visited the Abu Jihad Museum for Prisoners Movement Affairs in the brilliant sunlight of Jerusalem. The simultaneous visit to Bethlehem of a Pope who paid respect to the Palestinian right to self-determination was nice enough. But the very thought of such an institution alone astounded me. Neither a “dead” museum nor a bourgeois one in the conventional style of Europe, the fact of its existence in Palestine exhilarated me.

In 1973, the National Advisory Commission on Criminal Justice Standards and Goals issued a report which stated in part: “The prison, the reformatory and the jail have achieved only a shocking record of failure. There is overwhelming evidence that these institutions create crime rather than prevent it.” This same report stated directly: “No new institutions for adults should be built and existing institutions for juveniles should be closed.”

2013 marks the 43rd anniversary of Black August, first organized to honor our fallen freedom fighters, George and Jonathan Jackson, James McClain, William Christmas, Khatari Gaulden and sole survivor of the Aug. 7, 1970, Courthouse Slave Rebellion, Ruchell Cinque Magee. During these four decades, we’ve witnessed a steady revision of the meaning of Black August and its inherent ideology.

We here at Corcoran State Prison, prisoners in ASU (Administrative Segregation Unit), went on a united hunger strike, aimed straight at the beast: injustice and negligence. As a named petitioner, I was targeted for being a litigant and a spokesman for myself and the other Afrikans who are seeking justice and equal protection.

If this second hunger strike effort has taught us anything, it is that the power to transform an intransigent CDCR must come from the will of the people, from exercising your limitless power. Prison authorities were fully content to let us die this time and even modified their medical responses to maximize the chance of permanent injury or death to hunger strikers, which makes the broader aspects of this struggle so significant. Who dares to struggle? Who dares to win? We do, and we hope you do too. Join us! The power to shape history and the future of the society is in your hands.

“Most people realize that crime is simply the result of a grossly disproportionate distribution of wealth and privilege … an aspect of class struggle from the outset. Throughout its history, the United States has used its prisons to suppress any organized efforts to challenge its legitimacy,” wrote George Jackson in “Blood in My Eye.”

The 21st of August marks the 40th anniversary of the execution of George Lester Jackson. Many of the strategies and tactics that he and his fellow comrades employed in the late ‘60s and early ‘70s were used by prisoners at Pelican Bay, Corcoran and other California prisons in the recent hunger strikes.

“Imprisonment is an aspect of class struggle from the outset. It is the creation of a closed society which attempts to isolate those individuals who disregard the structures of a hypocritical establishment, as well as those who attempt to challenge it on a mass basis.” – Comrade George Jackson, field marshal of the Black Panther Party