Becoming Nietzsche is a necessary booklet for realizing Nietzsche's philosophical family tree from 1866 to 1868, a section that's punctuated through the effect of Friedrich Lange and a shocking rejection of Schopenhauer's idea of the desire. in this part, Nietzsche specializes in the medical and creative prestige of teleological judgments and their relevance for brooding about natural existence and illustration. Paul A. speedy deftly connects Nietzsche's philology with the advance of his thought of human knowing through delivering scholarly research and brief unique translations of Nietzsche's early paintings on Democritus, Schopenhauer, and Kant. a primary of its style research appropriate for Nietzsche experts, historians of philosophy, and beginners who've extensive pursuits within the humanities, Becoming Nietzsche investigates how Democritus's rejection of teleology and Kant's research of reflective judgment at once inspired Nietzsche's aesthetic perspectivism within the 1860s.

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Extra info for Becoming Nietzsche: Early Reflections on Democritus, Schopenhauer, and Kant

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Diogenes Laertius attempts to give an account of the history of philosophy by passing down the eminent philosophers’ doctrines, anecdotes, birthdates, and circumstances of death. He refers to some of his own work that he occasionally quotes and some have argued that he is an Epicurean philosopher, yet little is known about him. 31 Nietzsche himself may have been attracted to this feature in Diogenes Laertius, for some of the principle tenets of Epicurean philosophy come curiously close to Nietzsche’s philosophic moods in their attempts to rule out supernaturalism, a point that will be investigated at length in further sections of our inquiry.

3 Nietzsche’s writings on Democritus, Schopenhauer, and Kant survive as important evidence of his philosophic development during this phase, since these figures deeply influenced his understanding and evaluation of the history of Western philosophy. Each of these thinkers contributed to what or who Nietzsche became as a philosophic thinker. In order to assess Nietzsche accurately as a rigorous and creative thinker it is necessary to examine his criticism of these pivotal thinkers. In spite of the apparent diversity of Democritus, Schopenhauer, and Kant, Nietzsche finds that they each left important truths and errors concerning aesthetic judgment and the meaning of organic life.

Nietzsche investigates the significance of teleology for thinking and offers a theory of the human understanding in 1866-8, two themes that are important for evaluating Nietzsche as a philosopher. Moreover, Nietzsche advances philosophic positions on these issues that are consistent with the mature views put forth in his later published works. Most strikingly, Nietzsche’s peculiar version of perspectivism already finds expression while he is still a university student at Leipzig in his early twenties.