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Although being married with children is associated with a reduced rate of alcohol use disorder (AUD), is this finding independent of a marital effect, different in mothers and fathers and potentially causal in effect.

Methods

Using Cox proportional hazards, we examined, in 1 252 237 married individuals, the association between a resident younger and older child and risk for AUD registration in national medical, criminal, and pharmacy registers. Using logistic regression, we analyzed, in 600 219 parents, within-person models comparing risk for AUD prior to first pregnancy v. with young children. We examined whether risk for AUD in 1302 parents after a first spousal AUD registration was reduced by having a young resident child.

Results

Compared with childless married individuals, resident younger children were associated with a reduced risk for AUD in mothers [hazard ratio (HR) 0.36, 95% confidence interval 0.31–0.41] and fathers (HR 0.66, 0.60–0.73). The reduced risk was attenuated but still significant for older children. Within-person models confirmed the protective effect of young children in mothers [odds ratio (OR) 0.49, 0.30–0.80] but yielded inconclusive results in fathers (OR 0.85, 0.58–1.25). After a first spousal registration for AUD, a resident young child was associated with a substantial reduction in risk for mothers and a weaker marginal effect in fathers.

Conclusion

In married individuals, resident children are associated with a reduction in basal risk for AUD which is stronger in mothers than fathers and with younger v. older children. This effect is also evident during high-risk periods. In mothers, our results are consistent with a largely causal effect.

Expression of emotions may arbitrate the connections between communal orientation and psychological flourishing of married individuals that may lead to optimal functioning within a marital relationship. By using cross-sectional research design, the present study measures multiple dimensions of psychological flourishing (relationship and individual) in conjunction with communal orientation and emotion expressivity. Among married individuals from Pakistan aged 20–80 years, the authors examined the mediating effect of each spouse's emotional expression (positive, negative, and impulse strength) on the association between communal orientation and psychological flourishing. Findings highlight that communal orientation significantly predicts psychological flourishing. Positive Communal Orientation positively predicts relationship dimension as well as the Individual dimension of psychological flourishing. On the other hand, Negative Communal Orientation negatively predicts the Relationship dimension of psychological flourishing. However, Negative Communal Orientation positively predicts the Individual dimension of psychological flourishing. Furthermore, positive expressivity, negative expressivity and impulse strength significantly mediate the relationship between communal orientation and psychological flourishing. Moreover, gender differences were also found in the exercise of communal orientation and level of flourishing among husbands and wives. The evidence from the present study can be utilised to design relationship measure that can capture all the ingredients of optimal functioning of marital relationship.

Applicable statutes give Nigerian courts discretion to achieve fairness in marital property readjustment. Ironically, the courts’ approach has often been to adjudicate on the basis of formal title, resulting in a general failure to make any readjustments. This article offers two alternative explanations for this judicial behaviour: absence of a specific statutory marriage-centred definition of matrimonial property; and the courts’ failure to appreciate the implicit matrimonial property regime revealed by a perspicacious interpretation of the statutes. These factors lead the courts to exercise a title-finding jurisdiction instead of an adjustive one. This conservative approach results in the courts exercising an exclusionary prescription of property. These flaws ignore the socio-cultural underpinnings and environment of marriage that support patriarchy in Africa and generally “disable” women in relation to property rights. Sample court cases support this thesis and underscore the need for a statutory definition of matrimonial property, with marriage as its denominator.

The literary status of 1 Cor 5–7 is diversely considered in scholarly literature. Sometimes these chapters are seen as a stand-alone part of the letter, sometimes they are divided in separate blocks, chapters 5–6 on the one hand and chapter 7 on the other. However, an original approach that pays close attention to the structure of the text makes it possible to show the neat architecture of this larger textual unit. The concentric structure of the three chapters (A–B–A’) highlights their literary unity and stresses the significance of the central chapter, which correspondingly possesses the greatest theological density of the whole section.

Rapid fertility declines in Latin American and Caribbean countries since the 1960s have contributed to smaller family sizes among the current cohorts of older adults. This may have mental health implications in these societies as the family unit is highly valued as a source of social support. Utilising data from the 2000 Survey of Health, Well-being and Aging in Latin America and the Caribbean (SABE), this study examines the association between parental status, marital status and the likelihood of experiencing depressive symptoms among adults 60 years and older in seven cities within Latin America and the Caribbean (N = 9,756): Buenos Aires, Bridgetown, São Paulo, Santiago, Havana, Mexico City and Montevideo. Results from multivariate logistic regressions indicate that parental status is not significantly associated with depressive symptoms. Nonetheless, unmarried older adults, both those living alone and those living with others, are more vulnerable to experiencing depressive symptoms than their married counterparts. Marriage is especially protective for older adults in Havana and Montevideo. Older adults’ perceived income adequacy significantly moderates the relationship between marital status and depressive symptoms. Other significant covariates, such as experiencing disability and comorbidity, showed positive associations with depressive symptoms. While families may still represent a critical component for the mental health of older adults, broader investments in health across the lifespan are needed to improve individual psychological wellbeing.

Eighteenth-century courts needed to rely on presumptions in favour of marriage for a number of reasons, some practical and some legal, but the misleading reporting of one leading nineteenth-century case, followed by institutional changes and a stronger focus on precedent, led to the original evidential assumptions being obscured. A further blurring of the different strands of the presumption occurred in the twenty-first century, leading to confusion in recent cases. Understanding how the much-misunderstood presumptions have developed reveals why they were needed, when they became decoupled from their evidential underpinnings, and how, when and why they should operate today.

This essay examines pressures and theological developments regarding sexuality and birth control within Anglicanism, as represented by statements from Lambeth Conferences and in discussions in the Church of England during the early to mid twentieth century, and notes some of the changes in ‘official’ position within US churches and especially The Episcopal Church. It offers comparison with the developments in moral theology within the Roman Catholic Church after 1930 and asks if, and by what means, the two Communions may come to agree on the specific issue of contraception.

Marriage patterns can be well understood only if researchers employ measures of marriage rates that are appropriate for the question asked. In this paper, we provide evidence that the two classes of measures typically used in the literature, the number of new marriages per population and the share of individuals currently or ever married within an age range, generally lead to misleading inference when used to study the probability someone marries during his or her life or fertile life, how it evolves, and how it differs across populations. An alternative measure, the share of individuals ever married in a given cohort by a given age, is better suited for such studies. When researchers are interested in year-on-year changes in marriage probabilities of singles, age-specific marriage hazards are more reliable than population-based measures. We conclude by discussing implications of our findings for studies of the drivers and consequences of marriage formation.

This paper investigates the extent to which being born to a single mother affects a child’s survival rate in Senegal, a context where girls’ premarital sexual relationships are still widely stigmatized. It also examines whether any negative effect persists up to affecting the survival rate of children of higher birth order born after the mother has married. Using data from Demographic and Health Survey, we find that the mortality rate is higher for first-born boys, but not for first-born daughters, whose mother was single at the time of their birth, and lower for second-born children whose sister, but not brother, was born out of wedlock. The latter effect is actually driven by children from older cohorts of women. Therefore, strategies to mitigate the negative consequences of the stigma associated with a premarital birth seem to exist but vary with the gender of the child born premarital in Senegal. In addition, persisting negative effects appear to have decreased over time. Potential channels through which boys born from a single mother are at a higher risk of death in the country are discussed. Overall, our findings indicate that social programs targeting single mothers, especially when they gave birth to a boy, would help avoiding dramatic events as the death of a child.

In a preparatory essay for the International Anglican Liturgical Consultation 2011, on the topic of marriage, Thomas Cooper questioned the long-held view that the question of consent in the Prayer Book tradition was derived from the older betrothal vow. Arguing from the Latin of the Sarum Use, ‘Volo’, he argued that ‘Will you ..?’ and ‘I will’ reflects the Old English present tense and is part of the marriage vow. This article questions Cooper’s argument, and instead argues that the use of ‘will’ as a future tense already in Middle English and used in betrothals pre-dates the Latin text. As a result, the separation of the consent (understood as an immediate future intention) from the qvow as in the 1979 American Book of Common Prayer and the Church of England Common Worship 2000 is entirely justified.

This article suggests that the narrative of human community Bonhoeffer described in Sanctorum Communio, following the categories of creation, fall and redemption, provides the framework for understanding the various aspects of human sexuality found in Creation and Fall and Ethics. A comparative study of these texts reveals that marriage and sexuality in Bonhoeffer encapsulates the human drive towards community, preserved from the fall for redemption in Christ. Understanding human sexuality within the structure of this narrative allows for a new way of appropriating and evaluating Bonhoeffer's theological anthropology for contemporary ethical reflection in the Christian community.

The fact that the criminal law in England and Wales continues to afford protection to spouses who conspire together to commit crime is considered by many to be an anachronism. That a person cannot be guilty of conspiracy if the only other person with whom he or she agrees is his or her spouse, is to be found in section 2 of the Criminal Law Act 1977. The origins of the rule are said to be based on biblical principles pertaining to marriage. The difficulty with that is that the concept of marriage has changed significantly over time, which raises the question of whether or not the existence of the exemption can today be justified. In R v Yilkyes Finok Bala and Others [2016] EWCA Crim 560, the Court of Appeal was faced with the question of whether or not the legislative exemption applied to those who were party to a polygamous marriage. While acknowledging that there are arguments in support of the proposition that the exemption is outmoded, the Court of Appeal nevertheless interpreted the statutory provision in such a way so as to encompass parties to a polygamous marriage recognised under English law as valid. By virtue of the Civil Partnership Act 2004, the exemption was extended to cover civil partners. The expansion of the exemption is curious in the light of prevailing attitudes towards the applicability of the exemption at all in modern times. Furthermore, other statutory provisions (relating to analogous matters) have either been enacted or repealed to reflect present-day understandings of how the issue of marriage interacts with the criminal law. Yet, for reasons which are not altogether clear, the spousal exemption vis-à-vis the criminal offence of conspiracy remains in force.

This paper analyses how the interaction of law and qing (情) shapes ordinary Chinese people’s legal consciousness. Ordinary Chinese people rely on qing, or the normal feelings, or attitudes of the public, to judge whether a particular law is just and how they should react to the law. By investigating Chinese leftover women’s legal consciousness regarding marriage and childbearing, this article has developed a theory to discuss Chinese people’s different forms of legal consciousness either when the law is in opposition to qing or when it is in alliance with qing. I argue that these variations of legal consciousness result from the dynamic relationship between qing and different types and levels of legality, including state law.

Generational tensions are one of the many forms that land conflicts take in northern Uganda. The convention in Acholiland was that young men gained land-use rights through their fathers and young women gained them through their husbands. This pattern of generational governance has become complicated in the wake of the civil war and decades of internment in IDP camps. Lacking husbands, young women are using land of their patrilateral kin, while young men who grew up with their mothers may use that of their matrilateral relatives. This article, based on fieldwork in the Acholi subregion between 2014 and 2016, explores classic anthropological concerns about gerontocracy and patriliny in a contemporary postconflict situation. It describes the discreet land access strategies of young men and women and the ways in which they seek to complement dependence on relatives by renting or buying land. The image of the “war generation” as morally spoiled is countered by an examination of the consequences of war and internment for young people’s claims to use land.

In this article, I compare Kant’s and Marx’s analysis of women and domestic labour in their mature political works, and argue that Kant offers more analytic tools for understanding the social and economic role of domestic labour than does Marx. While domestic labour becomes visible to Marx only as it is outsourced, Kant develops a clear account of the specific rules governing domestic labour in the emerging bourgeois household. Because of his commitment to the domestic realm as a core feature of the just state, however, much of Kant’s account of domestic labour should be challenged by contemporary Kantian feminists.

There is an extensive literature discussing how individuals’ marriage behavior changes as a country develops. However, no existing data set allows an explicit investigation of the relationship between marriage and economic development. In this paper, we construct new cross-country panel data on marital statistics for 16 OECD countries from 1900 to 2000, in order to analyze such a relationship. We use this data set, together with cross-country data on real GDP per capita and the value added share of agriculture, manufacturing, and services sectors, to document two novel stylized facts. First, the fraction of a country’s population that is married displays a hump-shaped relationship with the level of real GDP per capita. Second, the fraction of the married correlates positively with the share of manufacturing in GDP. We conclude that the stage of economic development of a country is a key factor that affects individuals’ family formation decisions.

Recent reforms to English and Scots marriage law faced the United Reformed Church (URC) with two challenges. Its hybrid structure of church government, entwining Congregational and Presbyterian strands, complicated application of the statutory criterion ‘persons recognised by [the membership] as competent for the purpose of giving consent’. Precedent from earlier decisions on human sexuality explains the ultimate identification of the local church meeting as the competent council of the URC in England, and why the ‘enabling resolution’ passed regarding civil partnership formation was not repeated. The very different focus of Scots marriage law posed different questions, less focused on buildings or the churches using them and allowing willing celebrants to be nominated by the synod, as for opposite-sex marriage.

Advisers differed on whether the denomination possessed any binding doctrine of marriage which would obstruct implementation of the amended law. The General Assembly decision on polity and how it was reached suggest an implicit ruling in the negative. This article defends that outcome, considering the doctrinal foundation of the URC in the light of concessions made at the formative union. Marriage appears as a topic on which no denominational doctrine exists, letting all councils reach theological conclusions necessary to practical decisions within their remit.

This article examines the evolving way the ‘family’ and ‘family life’ have been understood in international and regional human rights instruments, and in the case law of the relevant institutions. It shows how the various structural components which are considered to constitute those concepts operate both between relevant adults and between adults and children. But it also shows that important normative elements, in particular, anti-discrimination norms, operate both to undermine the perception of some structures as constituting ‘family’, and to modify those structures themselves. This raises the question how far human rights norms should be seen as protecting family units in themselves or the individual members that constitute them.

Most research on stroke’s impact on couples has focused on the transition to caregiving/receiving. Despite considerable evidence that marriage is the primary source of support in the face of chronic conditions, little is known about what happens to marriage in the context of care after stroke. To address this gap, we undertook a qualitative grounded-theory study of 18 couples in which one partner had experienced a stroke. Findings revealed two interrelated themes of the couple processes: working out care, which involved discovering and addressing disruptions in day-to-day activities; and rethinking marriage, which involved determining the meaning of their relationship within the new context of care and disability. Three distinct types of marriages evolved from these processes: reconfirmed around their pre-stroke marriage; recalibrated around care; and a parallel relationship, “his” and “her” marriage. Our findings highlight the need to consider relationship dynamics in addition to knowledge about stroke and care.

In health and chronic illness, satisfying marriages promote wellbeing and life satisfaction, yet stroke research has focused on either the stroke survivor as the patient or the spouse as a care-giver. Using Pope, Mays and Popay's framework for synthesising qualitative and quantitative methods, we conducted a systematic review and synthesis of 39 peer-reviewed studies to determine what happens to marital relationships after one partner has suffered a stroke. All the articles examined the impact of stroke. Three overarching themes characterise the evolution of marriage after stroke: chaos in the marriage, work to re-establish the marriage and evolution of the marriages. While both the stroke condition itself and the survivors’ need for care undermined the emotional qualities of the relationship for some couples, about two-thirds were able to retain or regain the relationship closeness. As in other chronic illnesses, the relationship closeness and a couple's ability to collaborate contributed to the survivor's recovery and to the satisfaction with life of the stroke survivor and the spouse. Our results underscore the need to consider the quality of, and the qualities of, the relationship between stroke survivors and their spouses. Future research could include a greater focus on qualitative or mixed-methods approaches to explore the interactions between stroke survivors and spouses that impact the wellbeing of both partners.