The Pleasure of God in Public Justice

A false balance is an abomination to the LORD, but a
just weight is his delight.

Moving from the Inside to the Outside

We have been moving from the inside to the outside of life in
the last three weeks. God takes pleasure in those who hope in his
love. God delights in the prayers of the upright. God delights in
obedience much more than in sacrifice. Hope is deepest within. It
expresses itself in prayer. And then the obedience we spoke of is
out in the open. But so far we have confined ourselves mainly to
what you might call the religious part of life.

Today we move out one last step to that part of life which is
not ordinarily considered religious. You might call it the
"secular" part of your life, meaning the part where you have
ordinary dealings with the world. You might call it the business
part of your life. It includes things like filling up your gas tank
and buying antiques and punching a time card and paying your
taxes.

Does God have an interest in this part of your life? Does he
take delight in the way you do things at the store or the office or
the shop or the kitchen? Is any wrong behavior in these
non-religious areas so significant that God would even call them an
abomination?

The Non-Religious, Business Life

With this concern we have moved out just about as far as we can
go: from hope to prayer to general obedience to non-religious,
business life. But there is one more step we could take, and I want
to take it today. We could ask, Does God have any delight in the
behavior of non-Christian people in the non-religious areas of
life?

So we really have two areas to examine before us today: the
non-religious, business life of Christians and the non-religious,
business life of non-Christians. Does God take delight in any or
all of this life? If so, why?

The aim, as always, is to clarify the character and nature of
God by examining what he loves (remember Henry Scougal's quote!
"The worth of a soul is measured by the object of its love"). But I
know that this message will also carry much practical counsel for
your daily lives, and so I hope that you will listen for both
things.

What Sorts of Things Are Included in Our Text?

First of all, let's take both areas together and simply ask what
sorts of things are included in our text, Proverbs 11:1. The verse
doesn't say whether only believers or also unbelievers are in view.
It simply says,

A false balance is an abomination to the LORD,
but a just weight is his delight.

The Specific Picture of the Text

The implications here are very far-reaching. But let's get the
specific picture clear in our minds. Suppose you were a merchant in
the Old Testament times and you sold corn meal. And suppose that in
those days ten cents a pound was a fair price. Someone comes to you
and asks to buy five pounds of corn meal. So you reach for your
five pound stone and place it in the dish on one side of the
scales. Then you take your big bag of meal and start pouring it
into the dish on the other side of the scale. You pour until the
two dishes swing at the same level. Then you pour the dish full of
meal into your customer's container, and he knows that he has been
given the right amount of grain. The size of a five pound stone is
fairly common knowledge.

But then suppose that during the night you took a very sharp,
hard blade and dug a small hole in the side of the stone and worked
it around hollowing out the inside until it weighed only four
pounds. Then you covered the little hole over with clay the same
color as the stone and let it dry. The next day you don't use it on
the educated and strong because they might make a fuss over the
apparently smaller pile of meal and might even examine the stone.
But when the child comes on behalf of his mother, and when the
widow who is partially blind comes to buy meal, you use your
deceitful stone.

Our text says that this is an abomination to the Lord, but that
the full weight is his delight.

Now what sorts of acts in the 1980's are implied in the phrase,
"false balances," in Proverbs 11:1? Let me just mention four
categories, which are really two different ways of dividing the
acts into two categories.

Four Categories of Acts in the Present Day

First, this verse refers to sellers and it refers to buyers:

1. Acts of Selling

It includes acts of selling when the seller does not give
goods or services worth the price or the fee that he is charging.
You can imagine a gasoline pump that reads a penny more per gallon
than it should, or a scale at the grocery store that reads high, or
a medicine label that claims too much, or a realtor who doesn't
tell a buyer about a flooding problem in the house he is selling, or
a college teacher who hasn't written a new lecture in ten years and
spends his time remodeling his basement.

2. Acts of Buying

It includes acts of buying when the buyer schemes to pay less
than the goods or services are really worth. You can see what God
thinks of such an act in Proverbs 20:14—"'It is bad, it is
bad,' says the buyer; but when he goes away, then he boasts." This
would include paying some poor vendor in Mexico a ridiculously
small sum for a quality rug he had made because he is desperate for
a sale and you can take it or leave it. It would include not paying
the late penalty on my water bill by dating my check back before
the deadline.

The other way to categorize the acts denounced in Proverbs 11:1 is this: it refers to acts of deceit and it refers to acts of injustice.

3. Acts of Deceit

It includes acts that involve deceit in transactions with
other people. And so the act expresses a lie. For example, in the
next several days as you do your tax returns, this verse has
something very definite to say about whether your reporting is a
delight to God or an abomination to God. Or you might file an
insurance claim and lie about the extent of the damages in order to
get a better settlement.

4. Acts of Injustice

And the other side of this is that such acts always do an
injustice to another person. A person does not get what is his due.
For example, you might stick a person with a lemon of a car by not
being truthful about its condition when you sell it. Or you might
rush a refugee family into signing a lease for an unseen apartment
and charge them exorbitant rent and leave the apartment in poor
condition with no improvements.

So I hope you can see that all such things are implied in
Proverbs 11:1, "A false balance is an abomination to the LORD, but
a just weight is his delight." You can be a deceitful seller or a
deceitful buyer. And you can do and injustice to a buyer and you
can do an injustice to a seller.

God's Interest in All Our Non-Religious Life

One lesson to be learned from this already is that God has an
interest in all our non-religious life. All our business
transactions are his concern. God is not so distant or even so
"religious" that he only cares about what happens at church and
during devotions. Every square inch of this earth is his and every
minute of our lives is a loan from his breath. He is much more
secular than we often think.

And of course this should make a big difference in the way we
live our non-religious lives. Charles Bridges, an evangelical
pastor in the Church of England a century ago, asks this searching
question: "Is it not a solemn thought, that the eye of God marks
all our common dealings of life, either as an abomination or a
delight?" Test yourself. Are you being shaped more by the secular
spirit of the world or by the spirit of God? The test is this: do
you feel that minor business misrepresentations are just part of
the game rules of the day or are they an abomination to God?

Now I want to ask the question, Why is a just weight a delight
to God in the hand of a believer? And then close by asking, Is a
just weight a delight to God in the hand of an unbeliever? If so,
Why?

Just Weights in the Hands of Believers

Why is a just weight a delight to God in the hand of a believer?
God delights in just and honest dealings from believers because
these dealings make their God-honoring faith visible. Just and
honest dealings make the saving lordship of God visible. Let me
show you one of the places where this is taught explicitly.

God's Instructions in Leviticus

In Leviticus 19:35–37 God gives instruction about just weights
and balances, and he gives a motive.

You shall do no wrong in judgment, in measures of length or
weight or quantity. You shall have just balances, just weights, a
just ephah, and a just hin: I am the Lord your God, who brought you
out of the land of Egypt. And you shall observe all my statutes and
all my ordinances, and do them: I am the Lord.

How is God motivating honesty and justice here?

Three Observations

Notice three things in verse 36:

First, he says, "I am the LORD!" That is, "I am Yahweh!" He uses
his personal name that he used with Moses just before he brought the
people out of Egypt. And you remember he explained the meaning of
that name by saying, "I am who I am." The name implies absoluteness
and independence and freedom and sovereignty.

Second, he says, "I am your God!" In other words, I am for you.
I am on your side. My absoluteness and independence and freedom and
sovereignty are yours. That is what it means if we can truly say,
"Yahweh is my God!"

Third, he says, "I brought you out of the land of Egypt." This
is the specific illustration that demonstrates once and for all for
Israel that God is for them. He is their God. He is absolute and
free and sovereign—not to destroy but to save his people. For
Christians today the death and resurrection of Jesus—the
second Exodus—has surpassed the first in value.

The Key Point

Now what does all that have to do with the way you fill out your
tax forms in the
next two weeks? What does it have to do with just
balances and honest weights?

Verse 36 says, "You shall have just balances, just weights, a
just ephah, and just hin: I am the Lord your God, who brought you
out of the land of Egypt." Surely the point is this:

if you really know that God is the LORD—Yahweh, the
absolute, independent, free and sovereign God of the universe;

and if you trust him as YOUR GOD—that he is for you with
all his power;

and if your faith is established and encouraged by the great
demonstration of God's love in the Exodus (and the substitutionary
death and victorious resurrection of Jesus!),

then you will not need to fudge on your tax returns in order to
make sure that you get the most happiness.

You will believe that your omnipotent God has committed himself
with all his absolute freedom and sovereign power to rescue you
from Egypt and bring you to a land flowing with milk and honey and
care for you every step of the way.

Making God's Saving Lordship and Power Visible

That's what I meant when I said that God delights in just and
honest dealings from believers because these dealings make their
faith visible. Just and honest dealings make the saving lordship
and power of God visible. When a Christian acts with integrity
instead of trying to get ahead with deceit, he demonstrates the
power and love of the God of the Exodus.

He says, I have a great God to take care of me!

I have a Lord and Master who promises to meet all my needs
according to his riches in glory in Christ Jesus!

I have a pillar of fire to guide me through dark times.

I have a pillar of cloud to show me the way of joy in the
day.

I have a fountain of living water that never runs dry and
always satisfies my thirst.

How can I lie or deceive as though I were like men who trust in
themselves and in their deceitful ingenuity to make a better life
for themselves than God can make for me through the obedience of
faith?

Proverbs 20:17 says,

Bread gained by deceit is sweet to a man,
but afterward his mouth will be full of gravel.

In other words when we use false balances or lie on our tax
returns or misrepresent the facts in our dealings, we are declaring
that the fleeting sweetness of sin is more to be desired than the
everlasting peace of God. This is no honor to God and therefore no
delight to his heart. "A false balance is an abomination to the
LORD, but a just weight is his delight."

Just Weights in the Hands of Unbelievers

Now what about unbelievers? There are unbelievers who order
their business lives in honest and just ways. Is this a delight to
God?

The answer is no and yes, because God looks at the honesty of
unbelievers in two different ways.

Inasmuch as They Express the Inner Life of Unbelief

When God looks at their honesty and justice as an outworking of
their inner life of unbelief, he does not delight in it because it
is sin. Romans 14:23 says, "Whatever is not from faith is sin."

Honest unbelievers are like a rebellious teenage son who rejects
his parents and everything they stand for, and goes to another
city. But to make it in the real world, he decides to play by some
of their rules. So he gets a job as a cook at a restaurant. Months
later his parents happen to visit that city and go to that
restaurant. Without knowing that he is there they order one of
their favorite delights (called "just balances" or "honest scales").
And without knowing it their own son makes their meal. But back
there in the kitchen he is as rebellious as ever. He is not doing
it for their sake at all. And so even this act of fixing what they
have ordered is an expression of rebellion. And if his parents
could be told the truth, they would not rejoice and say, "Oh, how
wonderful, our son is now a delight to us, because he made our
favorite meal!"

So God does not delight in the honesty and the justice of
unbelievers when he sees it as an expression of their rebellious
and unbelieving hearts. Acts done without any trust in his grace or
any love for God's glory are not a delight to God.

Inasmuch as They Reflect God's Character and Work

But there is a sense in which God does delight in the just
balances and honest weights of unbelievers, namely, when he looks
at their honesty and justice as fragment of his own divine
work.

I get this from Proverbs 16:11:

A just balance and scales are the Lord's;
all the weights in the bag are his work.

I think this means that wherever you find just scales and a bag
of honest weights, you find the work of God. Justice is God's
creation. Honesty is God's design. Integrity is the work of
God—even in unbelievers; just like their head and heart and
hands and feet are his work.

Theologians call this common grace. It isn't saving grace. It
doesn't get a man to heaven. It is the same grace that makes the
sun come every day on the good and the evil and sends rain on the
just and the unjust (Matthew 5:43–47). It is the grace that keeps a
society from sinking into anarchy. And when God sees the work of
his own common grace holding the world back from premature ruin,
and giving at least some outward expression to his purposes of
justice and honesty, he delights in what he sees.

Like a Seashell Washed Up on the Beach

The honesty and justice of unbelievers is like a seashell
washed up on the beach. There's no life in it. But it does have a
kind of beauty. There is some sturdiness to it and symmetry and
order. Life is more enjoyable because this shell exists. It has its
uses: you could plant a flower in it; or you could use it to stud
your rock wall; or you could teach things from it at school.

So it is with the integrity of unbelievers. It is the leftover
shell of holiness. The vestige of the image of God. The residue of
something glorious and beautiful in the heart of God. And the very
work of his grace preserving and keeping his fallen humanity back
from the precipice of anarchy and chaos.

And when God looks on the honesty and justice of his unbelieving
and rebellious creatures in this way, he delights in their justice
and takes pleasure in their honesty. It is the work of his own
hands, and the gift of his grace.

Be a Wilberforce or a Wesley

Of all the lessons that we could draw out of these truths, let me
close with just one, and hope that you will make others to your own
heart.

Since external conformity of unbelievers to God's designs of
justice and honesty does in one way delight the heart of God, it
was right of William Wilberforce to devote 20 years of his life in
Parliament to the abolition of English slave trading, even though
the great majority of those merchants who gave up the trade did it
under constraint and not for any holy reasons at all. It was the
work of God's grace that rid England of the barbarisms of the
African slave trade. And therefore the Lord looked down with
delight February 22, 1807, when the House of Commons passed the
decisive bill.

He delighted most in the living power of holiness in the life of
Wilberforce and Henry Thornton as they embraced one another and
frolicked in the snow like schoolboys outside the chamber.

And, in a different and mysterious way, God also delighted in
the shell of holiness that took shape in English society when it
was purged of the slave trade once and for all. For he delights in
the work of his hands.

John Wesley, the great evangelist, wrote to Wilberforce to
strengthen his hand in God. He said,

Unless God has raised you up for this very thing, you will
be worn out by the opposition of men and devils, but if God be for
you who can be against you? Are all of them together stronger than
God? Oh, be not weary in well-doing.

There are battles to be fought today in America against manifold
injustices and indecencies. May the Lord give us wisdom to know
whether we are called to fight like Wesley or to fight like
Wilberforce.

John Piper (@JohnPiper) is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books.

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