Hi Rad,I prefer real people, and am ready to work with hypothetical charts as well.

I had suggested Gandhi’s chart with Lucifer en Sag in 2nd house conjunct Saturn and trine NN. But maybe we could work with a feminine soul now. So I add . Simone Weil (the philosopher and mystic, not Simone Veil the French minister) with Lucifer in Cap conjunct Ascendant and SN, opposite Pluto conjunct NN in 6th house.

I also find Elizabeth Kübler -Ross a meaningful soul with an interesting chart to learn about the Bearer of Light.Certainly whichever you choose within the suggested by the group will be the best for our purpose. Thank you.God BlessMirta

I am just now catching up and still have a lot of reading to do. Although I will be following along, I do not think I have the time to work on any charts right now. I am looking forward to following along however.

thanks so much for posting this. here is the data of the children who died in newtown, ct, without birthtime. Adam Lanza - the shooter was born 4 22 1992 but we don't have a time and we are not yet sure where, but we think perhaps in newtown, ct. Can you post the position of Lucifer in 1992 as well as in 2005-06 as it relates to these childrenState Police Releases List Of School Shooting Victims

The Connecticut State Police released the following list of the 26 victims whowere shot and killed at Sandy Hook Elementary School on December 14. The listingalso designates the dates of birth and gender of the victims.

Thanks to you all for the various recommendations of the famous people we could use to continue our thread on the 'bearer of Light'. Given the events of the past few days, i.e. the tragedy in America and also the tragedy in China where 22 young people were stabbed by a crazy person in their school as well, I feel that to look into the life of Anne Frank to be just right at this time.

Here birth chart is posted below: Her natal Lucifer is at 10 Pisces in her 8th House, and her S.Node of Lucifer is at 6 Leo in her 1st House, and her N.Node of Lucifer is at 12 Pisces.

Please do as much research as you can so that are understanding of the 'bearer of Light' can be accurate as possible. If you have any questions please ask them of me.

God Bless, Rad

***************

Below is a biography about here from Wikipedia. Please read. Also here are two links that you may wish to view. The first one is a movie based on the life of Anne Frank, and the second a movie based on her actual diary / journal.

Annelies "Anne" Marie Frank (Dutch pronunciation: [ɑnəˈlis ˈɑnə maˈri frɑŋk], German pronunciation: [anəliːs ˈanə maˈʁiː fʁaŋk] ?, About this sound pronunciation (help·info); 12 June 1929 – early March 1945) was one of the most discussed Jewish victims of the Holocaust. Her diary has been the basis for several plays and films. Born in the city of Frankfurt am Main in Weimar Germany, she lived most of her life in or near Amsterdam, in the Netherlands. Born a German national, Frank lost her citizenship in 1941 when Nazi Germany passed the anti-Semitic Nuremberg Laws. She gained international fame posthumously after her diary was published. It documents her experiences hiding during the German occupation of the Netherlands in World War II.

The Frank family moved from Germany to Amsterdam in 1933, the year the Nazis gained control over Germany. By the beginning of 1940, they were trapped in Amsterdam by the Nazi occupation of the Netherlands. As persecutions of the Jewish population increased in July 1942, the family went into hiding in the hidden rooms of Anne's father, Otto Frank's, office building. After two years, the group was betrayed and transported to concentration camps. Anne Frank and her sister, Margot, were eventually transferred to the Bergen-Belsen concentration camp, where they both died of typhus in March 1945.

Otto Frank, the only survivor of the family, returned to Amsterdam after the war to find that Anne's diary had been saved, and his efforts led to its publication in 1947. It was translated from its original Dutch and first published in English in 1952 as The Diary of a Young Girl. It has since been translated into many languages. The diary, which was given to Anne on her 13th birthday, chronicles her life from 12 June 1942 until 1 August 1944.

Early life

Anne Frank was born on 12 June 1929 in Frankfurt, Germany, the second daughter of Otto Frank (1889–1980) and Edith Frank-Holländer (1900–45). Margot Frank (1926–45) was her elder sister.[2] The Franks were liberal Jews, did not observe all of the customs and traditions of Judaism,[3] and lived in an assimilated community of Jewish and non-Jewish citizens of various religions. Edith Frank was the more devout parent, while Otto Frank was interested in scholarly pursuits and had an extensive library; both parents encouraged the children to read.[4]

On 13 March 1933, elections were held in Frankfurt for the municipal council, and Adolf Hitler's Nazi Party won. Antisemitic demonstrations occurred almost immediately, and the Franks began to fear what would happen to them if they remained in Germany. Later that year, Edith and the children went to Aachen, where they stayed with Edith's mother, Rosa Holländer. Otto Frank remained in Frankfurt, but after receiving an offer to start a company in Amsterdam, he moved there to organise the business and to arrange accommodations for his family.[5] The Franks were among 300,000 Jews who fled Germany between 1933 and 1939.[6]

Otto Frank began working at the Opekta Works, a company that sold fruit extract pectin, and found an apartment on the Merwedeplein (Merwede Square) in Amsterdam. By February 1934, Edith and the children had arrived in Amsterdam, and the two girls were enrolled in school—Margot in public school and Anne in a Montessori school. Margot demonstrated ability in arithmetic, and Anne showed aptitude for reading and writing. Her friend Hanneli Goslar later recalled that from early childhood, Frank frequently wrote, although she shielded her work with her hands and refused to discuss the content of her writing. The Frank sisters had highly distinct personalities, Margot being well-mannered, reserved, and studious,[7] while Anne was outspoken, energetic, and extroverted.[8]

In 1938 Otto Frank started a second company, Pectacon, which was a wholesaler of herbs, pickling salts, and mixed spices, used in the production of sausages.[9][10] Hermann van Pels was employed by Pectacon as an advisor about spices. A Jewish butcher, he had fled Osnabrück in Germany with his family.[10] In 1939 Edith's mother came to live with the Franks, and remained with them until her death in January 1942.[11]

In May 1940, Germany invaded the Netherlands, and the occupation government began to persecute Jews by the implementation of restrictive and discriminatory laws; mandatory registration and segregation soon followed. The Frank sisters were excelling in their studies and had many friends, but with the introduction of a decree that Jewish children could attend only Jewish schools, they were enrolled at the Jewish Lyceum. Anne became a friend of Jacqueline van Maarsen in the Lyceum.[11] In April 1941 Otto Frank took action to prevent Pectacon from being confiscated as a Jewish-owned business. He transferred his shares in Pectacon to Johannes Kleiman and resigned as director. The company was liquidated and all assets transferred to Gies and Company, headed by Jan Gies. In December 1941 Frank followed a similar process to save Opekta. The businesses continued with little obvious change and their survival allowed Frank to earn a minimal income, but sufficient to provide for his family.[12]

Time period chronicled in the diaryBefore going into hiding

For her 13th birthday on 12 June 1942, Anne Frank received a book she had shown her father in a shop window a few days earlier. Although it was an autograph book, bound with red-and-white checkered cloth[13] and with a small lock on the front, Frank decided she would use it as a diary,[14] and began writing in it almost immediately. While many of her early entries relate the mundane aspects of her life, she also discusses some of the changes that had taken place in the Netherlands since the German occupation. In her entry dated 20 June 1942, she lists many of the restrictions that had been placed upon the lives of the Dutch Jewish population, and also notes her sorrow at the death of her grandmother earlier in the year.[15] Frank dreamed about becoming an actress. She loved watching movies, but the Dutch Jews were forbidden access to movie theaters from 8 January 1941 onwards.[16]

In July 1942, Margot Frank received a call-up notice from the Zentralstelle für jüdische Auswanderung (Central Office for Jewish Emigration) ordering her to report for relocation to a work camp. Otto Frank told his family that they would go into hiding in rooms above and behind Opekta's premises on the Prinsengracht, a street along one of Amsterdam's canals, where some of his most trusted employees would help them. The call-up notice forced them to relocate several weeks earlier than had been anticipated.[17]

On the morning of Monday, 6 July 1942,[18] the family moved into their hiding place, a secret annex. Their apartment was left in a state of disarray to create the impression that they had left suddenly, and Otto Frank left a note that hinted they were going to Switzerland. The need for secrecy forced them to leave behind Anne's cat, Moortje. As Jews were not allowed to use public transport, they walked several kilometers from their home, with each of them wearing several layers of clothing as they did not dare be seen carrying luggage.[19] The Achterhuis (a Dutch word denoting the rear part of a house, translated as the "Secret Annexe" in English editions of the diary) was a three-story space entered from a landing above the Opekta offices. Two small rooms, with an adjoining bathroom and toilet, were on the first level, and above that a larger open room, with a small room beside it. From this smaller room, a ladder led to the attic. The door to the Achterhuis was later covered by a bookcase to ensure it remained undiscovered. The main building, situated a block from the Westerkerk, was nondescript, old, and typical of buildings in the western quarters of Amsterdam.[20]

Victor Kugler, Johannes Kleiman, Miep Gies, and Bep Voskuijl were the only employees who knew of the people in hiding. Along with Gies' husband Jan Gies and Voskuijl's father Johannes Hendrik Voskuijl, they were the "helpers" for the duration of their confinement. The only connection between the outside world and the occupants of the house, they kept the occupants informed of war news and political developments. They catered to all of their needs, ensured their safety, and supplied them with food, a task that grew more difficult with the passage of time. Frank wrote of their dedication and of their efforts to boost morale within the household during the most dangerous of times. All were aware that, if caught, they could face the death penalty for sheltering Jews.

On 13 July 1942, the Franks were joined by the van Pels family: Hermann, Auguste, and 16-year-old Peter, and then in November by Fritz Pfeffer, a dentist and friend of the family. Frank wrote of her pleasure at having new people to talk to, but tensions quickly developed within the group forced to live in such confined conditions. After sharing her room with Pfeffer, she found him to be insufferable and resented his intrusion,[22] and she clashed with Auguste van Pels, whom she regarded as foolish. She regarded Hermann van Pels and Fritz Pfeffer as selfish, particularly in regard to the amount of food they consumed.[23] Some time later, after first dismissing the shy and awkward Peter van Pels, she recognised a kinship with him and the two entered a romance. She received her first kiss from him, but her infatuation with him began to wane as she questioned whether her feelings for him were genuine, or resulted from their shared confinement.[24] Anne Frank formed a close bond with each of the helpers, and Otto Frank later recalled that she had anticipated their daily visits with impatient enthusiasm. He observed that Anne's closest friendship was with Bep Voskuijl, "the young typist ... the two of them often stood whispering in the corner."[25]

In her writing, Frank examined her relationships with the members of her family, and the strong differences in each of their personalities. She considered herself to be closest emotionally to her father, who later commented, "I got on better with Anne than with Margot, who was more attached to her mother. The reason for that may have been that Margot rarely showed her feelings and didn't need as much support because she didn't suffer from mood swings as much as Anne did."[26] The Frank sisters formed a closer relationship than had existed before they went into hiding, although Anne sometimes expressed jealousy towards Margot, particularly when members of the household criticised Anne for lacking Margot's gentle and placid nature. As Anne began to mature, the sisters were able to confide in each other. In her entry of 12 January 1944, Frank wrote, "Margot's much nicer ... She's not nearly so catty these days and is becoming a real friend. She no longer thinks of me as a little baby who doesn't count."[27]

Frank frequently wrote of her difficult relationship with her mother, and of her ambivalence towards her. On 7 November 1942 she described her "contempt" for her mother and her inability to "confront her with her carelessness, her sarcasm and her hard-heartedness," before concluding, "She's not a mother to me."[28] Later, as she revised her diary, Frank felt ashamed of her harsh attitude, writing: "Anne, is it really you who mentioned hate, oh Anne, how could you?"[29] She came to understand that their differences resulted from misunderstandings that were as much her fault as her mother's, and saw that she had added unnecessarily to her mother's suffering. With this realization, Frank began to treat her mother with a degree of tolerance and respect.[30]

The Frank sisters each hoped to return to school as soon as they were able, and continued with their studies while in hiding. Margot took a shorthand course by correspondence in Bep Voskuijl's name and received high marks. Most of Anne's time was spent reading and studying, and she regularly wrote and edited her diary entries. In addition to providing a narrative of events as they occurred, she wrote about her feelings, beliefs, and ambitions, subjects she felt she could not discuss with anyone. As her confidence in her writing grew, and as she began to mature, she wrote of more abstract subjects such as her belief in God, and how she defined human nature.[31]

Frank aspired to become a journalist, writing in her diary on Wednesday, 5 April 1944:

I finally realized that I must do my schoolwork to keep from being ignorant, to get on in life, to become a journalist, because that’s what I want! I know I can write ..., but it remains to be seen whether I really have talent ...

And if I don’t have the talent to write books or newspaper articles, I can always write for myself. But I want to achieve more than that. I can’t imagine living like Mother, Mrs. van Daan and all the women who go about their work and are then forgotten. I need to have something besides a husband and children to devote myself to! ...

I want to be useful or bring enjoyment to all people, even those I’ve never met. I want to go on living even after my death! And that’s why I’m so grateful to God for having given me this gift, which I can use to develop myself and to express all that’s inside me!

When I write I can shake off all my cares. My sorrow disappears, my spirits are revived! But, and that’s a big question, will I ever be able to write something great, will I ever become a journalist or a writer? — Anne Frank[32]

She continued writing regularly until her last entry of 1 August 1944.

Arrest

On the morning of 4 August 1944, the Achterhuis was stormed by German uniformed police (Grüne Polizei) following a tip from an informer who was never identified.[33] Led by SS-Oberscharführer Karl Silberbauer of the Security Service, the group included at least three members of the Security Police. The Franks, van Pelses, and Pfeffer were taken to Gestapo headquarters, where they were interrogated and held overnight. On 5 August they were transferred to the Huis van Bewaring (House of Detention), an overcrowded prison on the Weteringschans. Two days later they were transported to the Westerbork transit camp, through which by that time more than 100,000 Jews, mostly Dutch and German, had passed. Having been arrested in hiding, they were considered criminals and were sent to the Punishment Barracks for hard labor.[34]

Victor Kugler and Johannes Kleiman were arrested and jailed at the penal camp for enemies of the regime at Amersfoort. Kleiman was released after seven weeks, but Kugler was held in various work camps until the war's end.[35] Miep Gies and Bep Voskuijl were questioned and threatened by the Security Police but were not detained. They returned to the Achterhuis the following day, and found Anne's papers strewn on the floor. They collected them, as well as several family photograph albums, and Gies resolved to return them to Anne after the war. On 7 August 1944, Gies attempted to facilitate the release of the prisoners by confronting Karl Silberbauer and offering him money to intervene, but he refused.[36]Deportation and death

On 3 September 1944,[a] the group was deported on what would be the last transport from Westerbork to the Auschwitz concentration camp, and arrived after a three-day journey. On the same train was Bloeme Evers-Emden, an Amsterdam native who had befriended Margot and Anne in the Jewish Lyceum in 1941.[37] Bloeme saw Anne, Margot, and their mother regularly in Auschwitz,[38] and was interviewed for her remembrances of the Frank women in Auschwitz in the 1988 television documentary The Last Seven Months of Anne Frank by Dutch filmmaker Willy Lindwer[39] and the 1995 BBC documentary Anne Frank Remembered.[40]

In the chaos that marked the unloading of the trains, the men were forcibly separated from the women and children, and Otto Frank was wrenched from his family. Of the 1,019 passengers, 549—including all children younger than 15—were sent directly to the gas chambers. Frank had turned 15 three months earlier and was one of the youngest people to be spared from her transport. She was soon made aware that most people were gassed upon arrival, and never learned that the entire group from the Achterhuis had survived this selection. She reasoned that her father, in his mid-fifties and not particularly robust, had been killed immediately after they were separated.[41]

With the other females not selected for immediate death, Frank was forced to strip naked to be disinfected, had her head shaved and was tattooed with an identifying number on her arm. By day, the women were used as slave labour and Frank was forced to haul rocks and dig rolls of sod; by night, they were crammed into overcrowded barracks. Some witnesses later testified Frank became withdrawn and tearful when she saw children being led to the gas chambers; others reported that more often she displayed strength and courage. Her gregarious and confident nature allowed her to obtain extra bread rations for her mother, sister, and herself. Disease was rampant; before long, Frank's skin became badly infected by scabies. The Frank sisters were moved into an infirmary, which was in a state of constant darkness and infested with rats and mice. Edith Frank stopped eating, saving every morsel of food for her daughters and passing her rations to them through a hole she made at the bottom of the infirmary wall.[42]

In October 1944 the Frank women were slated to join a transport to the Liebau labour camp in Upper Silesia. Bloeme Evers-Emden was slated to be on this transport. But Anne was prohibited from going because she had developed scabies, and her mother and sister opted to stay with her. Bloeme went on without them.[40]

On 28 October selections began for women to be relocated to Bergen-Belsen. More than 8,000 women, including Anne and Margot Frank and Auguste van Pels, were transported. Edith Frank was left behind and later died from starvation.[43] Tents were erected at Bergen-Belsen to accommodate the influx of prisoners, and as the population rose, the death toll due to disease increased rapidly. Frank was briefly reunited with two friends, Hanneli Goslar and Nanette Blitz, who were confined in another section of the camp. Goslar and Blitz both survived the war and later discussed the brief conversations they had conducted with Frank through a fence. Blitz described her as bald, emaciated, and shivering. Goslar noted Auguste van Pels was with Anne and Margot Frank, and was caring for Margot, who was severely ill. Neither of them saw Margot, as she was too weak to leave her bunk. Anne told both Blitz and Goslar she believed her parents were dead, and for that reason she did not wish to live any longer. Goslar later estimated their meetings had taken place in late January or early February 1945.[44]

In March 1945 a typhus epidemic spread through the camp, killing 17,000 prisoners.[45] Witnesses later testified Margot fell from her bunk in her weakened state and was killed by the shock. A few days later, Anne died. This was only a few weeks before the camp was liberated by British troops on 15 April 1945; the exact dates were not recorded.[46] After liberation, the camp was burned in an effort to prevent further spread of disease, and Anne and Margot were buried in a mass grave; the exact whereabouts remain unknown.

After the war, it was estimated of the 107,000 Jews deported from the Netherlands between 1942 and 1944, only 5,000 survived. An estimated 30,000 Jews remained in the Netherlands, with many people aided by the Dutch underground. Approximately two-thirds of this group survived the war.[47]

Otto Frank survived his internment in Auschwitz. After the war ended, he returned to Amsterdam, where he was sheltered by Jan and Miep Gies as he attempted to locate his family. He learned of the death of his wife, Edith, in Auschwitz, but he remained hopeful that his daughters had survived. After several weeks, he discovered Margot and Anne had also died. He attempted to determine the fates of his daughters' friends and learned many had been murdered. Susanne ''Sanne'' Ledermann, often mentioned in Anne's diary, had been gassed along with her parents; her sister, Barbara, a close friend of Margot, had survived.[48] Several of the Frank sisters' school friends had survived, as had the extended families of both Otto and Edith Frank, as they had fled Germany during the mid 1930s, with individual family members settling in Switzerland, the United Kingdom, and the United States.

The Diary of a Young Girl

In July 1945, after the Red Cross confirmed the deaths of the Frank sisters, Miep Gies gave Otto Frank the diary and a bundle of loose notes that she had saved in the hope of returning them to Anne. Otto Frank later commented that he had not realized Anne had kept such an accurate and well-written record of their time in hiding. In his memoir, he described the painful process of reading the diary, recognizing the events described and recalling that he had already heard some of the more amusing episodes read aloud by his daughter. He saw for the first time the more private side of his daughter and those sections of the diary she had not discussed with anyone, noting, "For me it was a revelation ... I had no idea of the depth of her thoughts and feelings ... She had kept all these feelings to herself".[49] Moved by her repeated wish to be an author, he began to consider having it published.

Frank's diary began as a private expression of her thoughts; she wrote several times that she would never allow anyone to read it. She candidly described her life, her family and companions, and their situation, while beginning to recognise her ambition to write fiction for publication. In March 1944, she heard a radio broadcast by Gerrit Bolkestein—a member of the Dutch government in exile—who said that when the war ended, he would create a public record of the Dutch people's oppression under German occupation.[50] He mentioned the publication of letters and diaries, and Frank decided to submit her work when the time came. She began editing her writing, removing some sections and rewriting others, with a view to publication. Her original notebook was supplemented by additional notebooks and loose-leaf sheets of paper. She created pseudonyms for the members of the household and the helpers. The van Pels family became Hermann, Petronella, and Peter van Daan, and Fritz Pfeffer became Albert Düssell. In this edited version, she addressed each entry to "Kitty," a fictional character in Cissy van Marxveldt's Joop ter Heul novels that Anne enjoyed reading. Otto Frank used her original diary, known as "version A", and her edited version, known as "version B", to produce the first version for publication. He removed certain passages, most notably those in which Frank is critical of her parents (especially her mother), and sections that discussed Frank's growing sexuality. Although he restored the true identities of his own family, he retained all of the other pseudonyms.

Otto Frank gave the diary to the historian Annie Romein-Verschoor, who tried unsuccessfully to have it published. She then gave it to her husband Jan Romein, who wrote an article about it, titled "Kinderstem" ("A Child's Voice"), which was published in the newspaper Het Parool on 3 April 1946. He wrote that the diary "stammered out in a child's voice, embodies all the hideousness of fascism, more so than all the evidence at Nuremberg put together."[51] His article attracted attention from publishers, and the diary was published in the Netherlands as Het Achterhuis in 1947,[52] followed by a second run in 1950.

It was first published in Germany and France in 1950, and after being rejected by several publishers, was first published in the United Kingdom in 1952. The first American edition, published in 1952 under the title Anne Frank: The Diary of a Young Girl, was positively reviewed. The book was successful in France, Germany, and the United States, but in the United Kingdom it failed to attract an audience and by 1953 was out of print. Its most noteworthy success was in Japan, where it received critical acclaim and sold more than 100,000 copies in its first edition. In Japan, Anne Frank quickly was identified as an important cultural figure who represented the destruction of youth during the war.[53]

A play by Frances Goodrich and Albert Hackett based upon the diary premiered in New York City on 5 October 1955, and later won a Pulitzer Prize for Drama. It was followed by the 1959 movie The Diary of Anne Frank, which was a critical and commercial success. Biographer Melissa Müller later wrote that the dramatization had "contributed greatly to the romanticizing, sentimentalizing and universalizing of Anne's story."[54] Over the years the popularity of the diary grew, and in many schools, particularly in the United States, it was included as part of the curriculum, introducing Anne Frank to new generations of readers.

In 1986 the Dutch Institute for War Documentation published the "Critical Edition" of the diary. It includes comparisons from all known versions, both edited and unedited. It includes discussion asserting the diary's authentication, as well as additional historical information relating to the family and the diary itself.[55]

Cornelis Suijk—a former director of the Anne Frank Foundation and president of the U.S. Center for Holocaust Education Foundation—announced in 1999 that he was in the possession of five pages that had been removed by Otto Frank from the diary prior to publication; Suijk claimed that Otto Frank gave these pages to him shortly before his death in 1980. The missing diary entries contain critical remarks by Anne Frank about her parents' strained marriage and discuss Frank's lack of affection for her mother.[56] Some controversy ensued when Suijk claimed publishing rights over the five pages; he intended to sell them to raise money for his foundation. The Netherlands Institute for War Documentation, the formal owner of the manuscript, demanded the pages be handed over. In 2000 the Dutch Ministry of Education, Culture and Science agreed to donate US$300,000 to Suijk's Foundation, and the pages were returned in 2001. Since then, they have been included in new editions of the diary.

Reception

The diary has been praised for its literary merits. Commenting on Anne Frank's writing style, the dramatist Meyer Levin commended Frank for "sustaining the tension of a well-constructed novel",[57] and was so impressed by the quality of her work that he collaborated with Otto Frank on a dramatization of the diary shortly after its publication.[58] Meyer became obsessed with Anne Frank, which he wrote about in his autobiography The Obsession. The poet John Berryman called the book a unique depiction, not merely of adolescence but of the "conversion of a child into a person as it is happening in a precise, confident, economical style stunning in its honesty".[59]

In her introduction to the diary's first American edition, Eleanor Roosevelt described it as "one of the wisest and most moving commentaries on war and its impact on human beings that I have ever read."[60] John F. Kennedy discussed Anne Frank in a 1961 speech, and said, "Of all the multitudes who throughout history have spoken for human dignity in times of great suffering and loss, no voice is more compelling than that of Anne Frank."[61] In the same year, the Soviet writer Ilya Ehrenburg wrote of her: "one voice speaks for six million—the voice not of a sage or a poet but of an ordinary little girl."[62]

As Anne Frank's stature as both a writer and humanist has grown, she has been discussed specifically as a symbol of the Holocaust and more broadly as a representative of persecution.[63] Hillary Rodham Clinton, in her acceptance speech for an Elie Wiesel Humanitarian Award in 1994, read from Anne Frank's diary and spoke of her "awakening us to the folly of indifference and the terrible toll it takes on our young," which Clinton related to contemporary events in Sarajevo, Somalia and Rwanda.[64] After receiving a humanitarian award from the Anne Frank Foundation in 1994, Nelson Mandela addressed a crowd in Johannesburg, saying he had read Anne Frank's diary while in prison and "derived much encouragement from it." He likened her struggle against Nazism to his struggle against apartheid, drawing a parallel between the two philosophies: "Because these beliefs are patently false, and because they were, and will always be, challenged by the likes of Anne Frank, they are bound to fail."[65] Also in 1994, Václav Havel said "Anne Frank's legacy is very much alive and it can address us fully" in relation to the political and social changes occurring at the time in former Eastern Bloc countries.[61]

Primo Levi suggested Anne Frank is frequently identified as a single representative of the millions of people who suffered and died as she did because "One single Anne Frank moves us more than the countless others who suffered just as she did but whose faces have remained in the shadows. Perhaps it is better that way; if we were capable of taking in all the suffering of all those people, we would not be able to live."[61] In her closing message in Müller's biography of Anne Frank, Miep Gies expressed a similar thought, though she attempted to dispel what she felt was a growing misconception that "Anne symbolises the six million victims of the Holocaust", writing: "Anne's life and death were her own individual fate, an individual fate that happened six million times over. Anne cannot, and should not, stand for the many individuals whom the Nazis robbed of their lives ... But her fate helps us grasp the immense loss the world suffered because of the Holocaust."[66]

Otto Frank spent the remainder of his life as custodian of his daughter's legacy, saying, "It's a strange role. In the normal family relationship, it is the child of the famous parent who has the honor and the burden of continuing the task. In my case the role is reversed." He recalled his publisher's explaining why he thought the diary has been so widely read, with the comment, "he said that the diary encompasses so many areas of life that each reader can find something that moves him personally".[67] Simon Wiesenthal expressed a similar sentiment when he said that the diary had raised more widespread awareness of the Holocaust than had been achieved during the Nuremberg Trials, because "people identified with this child. This was the impact of the Holocaust, this was a family like my family, like your family and so you could understand this."[68]

In June 1999 Time magazine published a special edition titled "Time 100: The Most Important People of the Century". Anne Frank was selected as one of the "Heroes & Icons", and the writer, Roger Rosenblatt, described her legacy with the comment, "The passions the book ignites suggest that everyone owns Anne Frank, that she has risen above the Holocaust, Judaism, girlhood and even goodness and become a totemic figure of the modern world—the moral individual mind beset by the machinery of destruction, insisting on the right to live and question and hope for the future of human beings." He notes that while her courage and pragmatism are admired, her ability to analyze herself and the quality of her writing are the key components of her appeal. He writes, "The reason for her immortality was basically literary. She was an extraordinarily good writer, for any age, and the quality of her work seemed a direct result of a ruthlessly honest disposition."[69]

Denials and legal action

After the diary became widely known in the late 1950s, various allegations against the diary were published, with the earliest published criticisms occurring in Sweden and Norway. The allegations in the Swedish Nazi magazine Fria ord ("Free Words") in 1957 came from the Danish author and critic Harald Nielsen, who had written antisemitic articles about the Danish-Jewish author Georg Brandes.[70] Among the accusations was a claim that the diary had been written by Meyer Levin.[71]

In 1958 Simon Wiesenthal was challenged by a group of protesters at a performance of The Diary of Anne Frank in Vienna, who asserted that Anne Frank had never existed, and who challenged Wiesenthal to prove her existence by finding the man who had arrested her. He began searching for Karl Silberbauer and found him in 1963. When interviewed, Silberbauer readily admitted his role, and identified Anne Frank from a photograph as one of the people arrested. He provided a full account of events, even recalling emptying a briefcase full of papers onto the floor. His statement corroborated the version of events that had previously been presented by witnesses such as Otto Frank.[72]

Opponents of the diary continued to express the view that it was not written by a child, but had been created as pro-Jewish propaganda, with Otto Frank accused of fraud. In 1959 Frank took legal action in Lübeck against Lothar Stielau, a school teacher and former Hitler Youth member who published a school paper that described the diary as a forgery. The complaint was extended to include Heinrich Buddegerg, who wrote a letter in support of Stielau, which was published in a Lübeck newspaper. The court examined the diary in 1960, and authenticated the handwriting as matching that in letters known to have been written by Anne Frank. They declared the diary to be genuine. Stielau recanted his earlier statement, and Otto Frank did not pursue the case any further.[71]

In 1976 Otto Frank took action against Heinz Roth of Frankfurt, who published pamphlets stating that the diary was a forgery. The judge ruled that if he published further statements he would be subjected to a fine of 500,000 German marks and a six-month jail sentence. Roth appealed against the court's decision and died in 1978, a year before his appeal was rejected.[71]

Otto Frank mounted a lawsuit in 1976 against Ernst Römer, who distributed a pamphlet titled "The Diary of Anne Frank, Bestseller, A Lie". When a man named Edgar Geiss distributed the same pamphlet in the courtroom, he too was prosecuted. Römer was fined 1,500 Deutschmarks,[71] and Geiss was sentenced to six months imprisonment. The sentence was reduced on appeal, and the case was dropped following a subsequent appeal because the statutory limitation for libel had expired.[73]

With Otto Frank's death in 1980, the original diary, including letters and loose sheets, were willed to the Dutch Institute for War Documentation,[74] who commissioned a forensic study of the diary through the Netherlands Ministry of Justice in 1986. They examined the handwriting against known examples and found that they matched. They determined that the paper, glue, and ink were readily available during the time the diary was said to have been written. They concluded that the diary is authentic, and their findings were published in what has become known as the "Critical Edition" of the diary. On 23 March 1990, the Hamburg Regional Court confirmed the diary's authenticity.[55]

In 1991 Holocaust deniers Robert Faurisson and Siegfried Verbeke produced a booklet titled The Diary of Anne Frank: A Critical Approach. They claimed that Otto Frank wrote the diary, based on assertions that the diary contained several contradictions, that hiding in the Achterhuis would have been impossible, and that the prose style and handwriting were not those of a teenager.[75]

The Anne Frank House in Amsterdam and the Anne Frank Funds in Basel instigated a civil law suit in December 1993, to prohibit the further distribution of The Diary of Anne Frank: A Critical Approach in the Netherlands. On 9 December 1998, the Amsterdam District Court ruled in favour of the claimants, forbade any further denial of the authenticity of the diary and unsolicited distribution of publications to that effect, and imposed a penalty of 25,000 guilders per infringement.[76]

Legacy

On 3 May 1957, a group of citizens, including Otto Frank, established the Anne Frank Stichting in an effort to rescue the Prinsengracht building from demolition and to make it accessible to the public. The Anne Frank House opened on 3 May 1960. It consists of the Opekta warehouse and offices and the Achterhuis, all unfurnished so that visitors can walk freely through the rooms. Some personal relics of the former occupants remain, such as movie star photographs glued by Anne to a wall, a section of wallpaper on which Otto Frank marked the height of his growing daughters, and a map on the wall where he recorded the advance of the Allied Forces, all now protected behind Perspex sheets. From the small room which was once home to Peter van Pels, a walkway connects the building to its neighbours, also purchased by the Foundation. These other buildings are used to house the diary, as well as rotating exhibits that chronicle aspects of the Holocaust and more contemporary examinations of racial intolerance around the world. One of Amsterdam's main tourist attractions, it received a record 965,000 visitors in 2005. The House provides information via the internet and offers exhibitions that in 2005 travelled to 32 countries in Europe, Asia, North America, and South America.[77]A bronze statue of a smiling Anne Frank, wearing a short dress and standing with her arms behind her back, sits upon a stone plinth with a plaquereading "Anne Frank 1929–1945". The statue is in a small square, and behind it is a brick building with two large windows, and a bicycle. The statue stands between the two windows.

In 1963 Otto Frank and his second wife, Elfriede Geiringer-Markovits, set up the Anne Frank Fonds as a charitable foundation, based in Basel, Switzerland. The Fonds raises money to donate to causes "as it sees fit". Upon his death, Otto willed the diary's copyright to the Fonds, on the provision that the first 80,000 Swiss francs in income each year was to be distributed to his heirs. Any income above this figure is to be retained by the Fonds for use on whatever projects its administrators considered worthy. It provides funding for the medical treatment of the Righteous among the Nations on a yearly basis. The Fonds aims to educate young people against racism, and loaned some of Anne Frank's papers to the United States Holocaust Memorial Museum in Washington for an exhibition in 2003. Its annual report that year outlined its efforts to contribute on a global level, with support for projects in Germany, Israel, India, Switzerland, the United Kingdom, and the United States.[78]

The Merwedeplein apartment, where the Frank family lived from 1933 until 1942, remained privately owned until the 2000s. After becoming the focus of a television documentary, the building—in a serious state of disrepair—was purchased by a Dutch housing corporation. Aided by photographs taken by the Frank family and descriptions in letters written by Anne Frank, it was restored to its 1930s appearance. Teresien da Silva of the Anne Frank House and Frank's cousin, Bernhard "Buddy" Elias, contributed to the restoration project. It opened in 2005. Each year, a writer who is unable to write freely in his or her own country is selected for a year-long tenancy, during which they reside and write in the apartment. The first writer selected was the Algerian novelist and poet El-Mahdi Acherchour.[77]

In June 2007 "Buddy" Elias donated some 25,000 family documents to the Anne Frank House. Among the artifacts are Frank family photographs taken in Germany and Holland and the letter Otto Frank sent his mother in 1945, informing her that his wife and daughters had perished in Nazi concentration camps.[80]

In November 2007 the Anne Frank tree, infected with a fungal disease affecting the trunk, was scheduled to be cut down to prevent it from falling on the surrounding buildings. Dutch economist Arnold Heertje said about the tree: "This is not just any tree. The Anne Frank tree is bound up with the persecution of the Jews."[81] The Tree Foundation, a group of tree conservationists, started a civil case to stop the felling of the horse chestnut, which received international media attention. A Dutch court ordered city officials and conservationists to explore alternatives and come to a solution.[82] The parties built a steel construction that was expected to prolong the life of the tree up to 15 years.[81] However, it was only three years later that gale-force winds blew down the tree on 23 August 2010.[83]

Over the years, several films about Anne Frank appeared. Her life and writings have inspired a diverse group of artists and social commentators to make reference to her in literature, popular music, television, and other media. These include The Anne Frank Ballet by Adam Darius,[84] first performed in 1959, and the choral work Annelies, first performed in 2005.[85] The only known footage of the real Anne Frank comes from a 1941 silent film recorded for her newlywed next-door neighbor. She is seen leaning out of a second-floor window in an attempt to better view the bride and groom. The couple, who survived the war, gave the film to the Anne Frank House.[86]

In 1999 Time named Anne Frank among the heroes and icons of the 20th century on their list The Most Important People of the Century, stating: "With a diary kept in a secret attic, she braved the Nazis and lent a searing voice to the fight for human dignity".[69] Philip Roth called her the "lost little daughter" of Franz Kafka.[87] On 9 March 2012 Der Spiegel announced that Madame Tussauds wax museum had unveiled an exhibit featuring a likeness of Anne Frank.[88]

Could you please share your estimation of the evolutionary stage of Anne Frank.

After reading her story and watching one of the movies, I'm placing her on the cusp of 3rd stage Individuated because of her desire for excellence in writing, and 1st stage Spiritual because of her inspirational quotes which reveal beauty, joy, hope, faith, optimism and self-determination.

Is this correct?

Thanks,

Linda

INSPIRATIONAL QUOTES BY ANNE FRANK

“How wonderful it is that nobody need wait a single moment before starting to improve the world.”

“It's really a wonder that I haven't dropped all my ideals, because they seem so absurd and impossible to carry out. Yet I keep them, because in spite of everything, I still believe that people are really good at heart.”

“Think of all the beauty still left around you and be happy.”

“Parents can only give good advice or put them on the right paths, but the final forming of a person's character lies in their own hands.”

“Because paper has more patience than people. ”

“I don't think of all the misery, but of the beauty that still remains.”

“No one has ever become poor by giving.”

“The best remedy for those who are afraid, lonely or unhappy is to go outside, somewhere where they can be quite alone with the heavens, nature and God. Because only then does one feel that all is as it should be and that God wishes to see people happy, amidst the simple beauty of nature. As longs as this exists, and it certainly always will, I know that then there will always be comfort for every sorrow, whatever the circumstances may be. And I firmly believe that nature brings solace in all troubles.”

“Whoever is happy will make others happy.”

“I don't want to have lived in vain like most people. I want to be useful or bring enjoyment to all people, even those I've never met. I want to go on living even after my death!”

“In the long run, the sharpest weapon of all is a kind and gentle spirit.”

“Look at how a single candle can both defy and define the darkness.”

“Where there's hope, there's life. It fills us with fresh courage and makes us strong again.”

“People can tell you to keep your mouth shut, but that doesn't stop you from having your own opinion.”

“We all live with the objective of being happy; our lives are all different and yet the same.”

“In spite of everything, I still believe that people are really good at heart.”

“Human greatness does not lie in wealth or power, but in character and goodness. People are just people, and all people have faults and shortcomings, but all of us are born with a basic goodness.”

“Women should be respected as well! Generally speaking, men are held in great esteem in all parts of the world, so why shouldn't women have their share? Soldiers and war heroes are honored and commemorated, explorers are granted immortal fame, martyrs are revered, but how many people look upon women too as soldiers?...Women, who struggle and suffer pain to ensure the continuation of the human race, make much tougher and more courageous soldiers than all those big-mouthed freedom-fighting heroes put together!”

“Although I'm only fourteen, I know quite well what I want, I know who is right and who is wrong. I have my opinions, my own ideas and principles, and although it may sound pretty mad from an adolescent, I feel more of a person than a child, I feel quite independent of anyone.”

“Memories mean more to me than dresses.”

“Earning happiness means doing good and working, not speculating and being lazy. Laziness may look inviting, but only work gives you true satisfaction.”

“There's only one rule you need to remember: laugh at everything and forget everybody else! It sound egotistical, but it's actually the only cure for those suffering from self-pity.”

“Those who have courage and faith shall never perish in misery”

“I can shake off everything as I write; my sorrows disappear, my courage is reborn.”

“Anyhow, I've learned one thing now. You only really get to know people when you've had a jolly good row with them. Then and then only can you judge their true characters!”

“As long as this exists, this sunshine and this cloudless sky, and as long as I can enjoy it, how can I be sad?”

“A quiet conscience makes one strong!”

“I believe that even bad people are truly good at heart.”

“Everyone has inside of him a piece of good news. The good news is that you don't know how great you can be! How much you can love! What you can accomplish! And what your potential is!”

“The weak die out and the strong will survive, and will live on forever”

“I have one outstanding trait in my character, which must strike anyone who knows me for any length of time, and that is my knowledge of myself. I can watch myself and my actions, just like an outsider. The Anne of every day I can face entirely without prejudice, without making excuses for her, and watch what's good and what's bad about her. This 'self-consciousness' haunts me, and every time I open my mouth I know as soon as I've spoken whether 'that ought to have been different' or 'that was right as it was.' There are so many things about myself that I condemn; I couldn't begin to name them all. I understand more and more how true Daddy's words were when he said: 'All children must look after their own upbringing.' Parents can only give good advice or put them on the right paths, but the final forming of a person's character lies in their own hands.”

“Ever since I was a little girl and could barely talk, the word 'why' has lived and grown along with me. It's a well-known fact that children ask questions about anything and everything, since almost everything is new to them. That is especially true of me, and not just as a child. Even when I was older, I couldn't stop asking questions. I have to admit that it can be annoying sometimes, but I comfort myself with the thought that, You won't know until you ask, though by now I've asked so much that they ought to have made me a professor.”

“When I got older, I noticed that not all questions can be asked and that many whys can never be answered. As a result, I tried to work things out for myself by mulling over my own questions. And I came to the important discovery that questions which you either can't or shouldn't ask in public, or questions which you can't put into words, can easily be solved in your own head. So the word 'why' not only taught me to ask, but also to think. And thinking has never hurt anyone. On the contrary, it does us all a world of good.”

“I don't have much in the way of money or worldly possessions, I'm not beautiful, intelligent or clever, but I'm happy, and I intend to stay that way! I was born happy, I love people, I have a trusting nature, and I'd like everyone else to be happy too. ”

“How noble and good everyone could be if, every evening before falling asleep, they were to recall to their minds the events of the whole day and consider exactly what has been good and bad. Then without realizing it, you try to improve yourself at the start of each new day.”

“Laziness may appear attractive, but work gives satisfaction.”

“People who have a religion should be glad, for not everyone has the gift of believing in heavenly things.”

“And finally I twist my heart round again, so that the bad is on the outside and the good is on the inside, and keep on trying to find a way of becoming what I would so like to be, and could be, if there weren't any other people living in the world.”

“I know what I want, I have a goal, an opinion, I have a religion and love. Let me be myself and then I am satisfied. I know that I’m a woman, a woman with inward strength and plenty of courage.”

“Boys will be boys. And even that wouldn't matter if only we could prevent girls from being girls.”

“If we bear all this suffering and if there are still Jews left, when it is over, then Jews, instead of being doomed, will be held up as an example.”

“How lovely to think that no one need wait a moment, we can start now, start slowly changing the world! How lovely that everyone, great and small, can make their contribution toward introducing justice straightaway... And you can always, always give something, even if it is only kindness!”

“Sometimes I believe that God wants to try me, both now and later on; I must become good through my own efforts, without examples and without good advice.”

“You can be lonely even when you are loved by many people, since you are still not anybody's one and only.”

“In spite of everything I still believe that people are really good at heart. I simply can't build up my hopes on a foundation consisting of confusion, misery and death.”

“The question is very understandable, but no one has found a satisfactory answer to it so far. Yes, why do they make still more gigantic planes, still heavier bombs and, at the same time, prefabricated houses for reconstruction? Why should millions be spent daily on the war and yet there's not a penny available for medical services, artists, or for poor people?”

“Why do some people have to starve, while there are surpluses rotting in other parts of the world? Oh, why are people so crazy?”

“There's something happening everyday, but I'm too tired and lazy to write it all down.”

“Sympathy, Love, Fortune... We all have these qualities but still tend to not use them!”

“A voice within me is sobbing, You see that's what's become of you. You're surrounded by negative opinions, dismayed looks and mocking faces, people who dislike you, and all because you don't listen to the advice of your own better half. Believe me, I'd like to listen, but it doesn't work, because if I'm quiet and serious, everyone thinks I'm putting on a new act and I have to save myself with a joke, and then I'm not even talking about my own family, who assume I must be sick, stuff me with aspirins and sedatives, feel my neck and forehead to see if I have a temperature, ask about my bowel movements and berate me for being in a bad mood, until I just can't keep it up anymore, because when everybody starts hovering over me, I get cross, then sad, an finally end up turning my heart inside out, the bad part on the outside and the good part on the inside, and keep trying to find a way to become what I'd like to be and what I could be if . . . if only there were no other people in the world.”

I was looking at Anne’s chart, reading her biography and diary, and seeing one of the films. But I am a bit emotionally upset and find difficult the access to the chart. I have been re-experiencing some circumstances of my current life and making associations with something you told me about my last lifetime in the same time. All this delayed me.I would need to ask something - astrological, EA, - regarding my relationship with this soul in order to discern what’s real or not, but I don’t know if it might be appropriate here. Thanks so much for your attention and answer, whatever it may be.God BlessMirta

When I saw that there is an asteroid named Annefrank I was curious to see its placement in my own chart because you had told me about my last lifetime in a concentration camp in her time. And I was not very surprised to find it conjunct my Uranus and Moon in 8th house, another hint of my soul’s trauma and death circumstances.

Surprised became I founding myself doing my synastry with her; in so many years working with astrology I never did, not even thought about doing my synastry with any historic or famous person. Well . . . in EA I am new. . . And the synastry has some aspects very moving and intriguing to me. Our Nodes are conjunct within 3 degrees orb (by sign, not house), my Pluto conjunct Saturn is conjunct her Mars and Moon, my Moon conjunct Uranus in Gemini is conjunct her Sun and Mercury, my Ascendant is in the same degree that her SN, my Midheaven in the same degree that her Ascendant with my Mars conjunct it, my Sun Neptune (also in 11th house) is opposite her Uranus Midheaven and Pallas, my Mercury conjunct Chiron opposite her Venus conjunct Chiron, my Lucifer inconjunct hers, and there is more . . . I don’t believe we are the same soul; initially I did because of other details of my life, but I know it’s a great ego temptation. . . What I wonder is if we were close, at that time or before. . . If not, I would like to know if it’s frequent to find such a synastry between souls that are not close.If my question could be helpful and I should give more data, let me know.And of course I perfectly understand if you find that it’s too personal and inappropriate. Your acceptation of my question, asking to you, was already healing to me. God Bless youGratefullyMirta

No you did not know her in that life. However the emotional/psychological dynamics within her are of course very similar to your own as these correlate to lives like that. It's is that commonality of shared dynamics linked with a very similar life, the concentration camps, that are causing you to think of her in the way that you are. It is not uncommon to find through synastry connections like these to others who have shared similar past life conditions.

Hi Rad and Group,I was just checking in. I have time issues right now so cannot do a proper interpretation of Anne Frank's chart. In addition, I have always had an aversion to Anne Frank and any thing to do with Nazi Germany. I have no idea why, but I do. Being that the chart is Anne Frank's, I was not even going to look at it. After reading Mirta's posts, and Rad's reply to her, I decided to take a look.

I was chatting with Linda and told her my impression. She asked me if I was going to post and I told her I don't have time. Linda talked me into posting my very short impression. So ok, here goes:

I looked at Anne's chart. I saw Pluto in the 12th - surrender to God. PPP - service to the whole. Lucifer in Pisces in the 8th, tied into Pluto and PPP - service to the whole by surrendering to God through death. She died so we, the whole, would receive her message. She was a channel for God. I don't really have time to get deeper into her chart, but that seems to be some very powerful stuff.

Thanks Rad, you led me out of my emotional labyrinth, I am still within but I can see the path now.I feel that I am integrating deep soul aspects; and I begin to be aware of my emotional identifications and projections at a deeper level than before, awareness so necessary to me in this process of becoming an evolutionary astrologer. My deep gratitude for your wise and supportive guidance.God BlessMirta