Roman Catholic Religious Orders and Education

As the permanent population, and the numbers of young people and children in Newfoundland
increased during the early 19th century, public interest in access to education also grew.
Parents increasingly came to believe that education would be a means of social and economic
mobility. As institutional churches also expanded, clergy believed that education could be a
means of ensuring the practice of the faith among the next generation. Thus religious denominations
in Newfoundland encouraged, or sought to provide educational opportunities to their congregations:
the Church of England's Society for the Propagation of the Gospel opened schools in Bonavista in
the 1720s, and in St. John's in the 1740s in response to the existence of a Roman Catholic school
there. As well, benevolent and fraternal societies also began educational institutions with a view
towards addressing the needs of the working classes.

Bishop Michael Fleming understood both the parental aspirations for education, and the religious
opportunities that it presented. He was determined to provide "cradle-to-grave" cultural
institutions for Irish Roman Catholics and in particular, wanted to address the needs and
aspirations of working class Catholics. In the 1820s, Fleming had introduced religious instruction
at the Benevolent Irish Society's Orphan Asylum in St. John's. But the need for religious education,
in his view, extended beyond St. John's, and for this reason, he actively recruited religious orders
of women from Ireland to deliver the educational and religious program for the Church.

The Presentation Sisters

With the financial support of his congregation, in March 1833 Fleming went to Galway, Ireland,
where he sought several sisters of the order of the Presentation of the Blessed Virgin Mary to come
to Newfoundland and open a school for female children. Founded in 1775, the Presentation Sisters
were a semi-cloistered religious order founded to educate "young girls, especially the poor, in the precepts and rudiments of the Catholic faith." Four sisters agreed to go to Newfoundland - Sister
Magdalene O'Shaughnessey, Sister Xaverius Lynch, Sister Xavier Molony, and Sister Bernard Kirwan -
and in exchange Fleming agreed to support the sisters with a lump sum of £1500, a temporary house
while a new one was built for their use, and an annual fee of £100.

Veiled Virgin

Giovanni Strazzo's Veiled Virgin is located in the Presentation Convent, Cathedral Square, St. John's, NL. For more information on this work of art read the article on the The Veiled Virgin.

The sisters arrived in St. John's on 21 September after three weeks at sea and a violent passage across the Atlantic, and moved into their temporary convent at the foot of Pilot's Hill, previously the Rising Sun Tavern, on the site of present-day Nunnery Hill in St. John's. One month after they arrived the sisters began teaching female students, and the Orphan Asylum became a boys' school.The Presentation Sisters taught from ten in the morning until three in the afternoon. Enrolment rose from 450 to 850 girls, and the sisters were joined by Maria Nugent, the sister of reform politician John Nugent. She was an accomplished author and musician and fluent in four languages.The Presentation sisters were the first teachers in Newfoundland to introduce music into the schools on a daily basis.

The Sisters of Mercy

While the Presentation sisters had a considerable influence on the Irish community in St. John's,
Fleming desired to extend Catholic education further. In 1839 he decided to invite a second order
of religious Irish women to Newfoundland, the Sisters of Mercy. Founded in 1831 on Baggot Street in
Dublin by the heiress Catherine McAuley, the Sisters of Mercy differed from the Presentation sisters
in that they were not bound by rules which kept them cloistered, and thus they were free to walk the
streets, two by two, and care for the poor. They became famous as the "walking nuns". They were very
well-educated and Fleming sought them for Newfoundland to teach the daughters of the more well-to-do
at a "pension" school, in order to help create a Catholic middle class capable of governing
Newfoundland.

In 1839, John Nugent's sister-in-law, Mary Ann Creedon, joined the Baggot Street Convent and
prepared to go to Newfoundland. Catherine McAuley had also intended to go to Newfoundland, but
died in 1842. Creedon, Sister Rose Lynch, and Sister Ursula Frayne then went to St. John's and
opened a school in the town on 1 May 1843. Forty-two students were taught a basic curriculum which
included reading, writing, arithmetic, grammar, geography, history and "the use of the globes".
Parents paid extra for lessons in Italian, French, music, and the piano.

Mercy Convent, Baggot Street, Dublin, 2000

The Sisters of Mercy came from Dublin to Newfoundland to teach young girls from well-to-do families.

Within a year, Sisters Ursula and Rose had developed differences of opinion with Fleming and
were back in Dublin, leaving only Creedon in St. John's. She was joined in 1843 by Maria Nugent,
who took the name in religion Sister Joseph, but she died of cholera in 1847. Several months later,
John Nugent's daughter, Agnes, presented herself as a novice, and in 1850 Theresa Bernard arrived
from Ireland also as a novice.

Together, the work of the Presentation sisters and the Sisters of Mercy became the centrepiece
of Catholic education in Newfoundland for the next century and a half, and a cornerstone of the
denominational education system. Their skills and talents were recognized by all denominations,
and over the next century they and their convents were sought out by parents of all denominations
as centres of excellence in the arts, learning, and particularly, music.

Lay Brothers

In the 1830s, Bishop Fleming had attempted to bring the Irish Christian Brothers, a lay
religious order founded in Waterford by the merchant Edmund Rice, to Newfoundland to teach. But no
brothers could be found. In 1847 four brothers of the Franciscan order in Ireland were recruited by
Fleming to come to Newfoundland, to teach at the Benevolent Irish Society's Orphan Asylum school,
and provide an education to male students in academic subjects and the practical skills thought
suitable for a fishing colony. The brothers temporarily lived in St. Michael's Monastery, a house
on the "Belvedere" estate previously owned by the Emerson family. When winter set in, the brothers
moved to an apartment in the Orphan Asylum School, and over the six next months the BIS spent £570 renovating the OAS to accommodate the brothers and a "vast increase of pupils". By February 1848,
there were over 630 children and adults enrolled as pupils, including 120 pupils studying grammar
and geography, 510 studying reading, writing, arithmetic, as well as 53 adults studying "Algebra, Euclid, Navigation, Mensuration, and surveying". Most significantly, no fees were asked for and the
education of all students was free. Unfortunately for St. John's and for the Church, the Franciscan
brothers' work in Newfoundland seems to have died with Fleming. The brothers returned to Ireland in
1851, and records are silent on the reasons for their departure. It was not until 1876 that the
Irish Christian Brothers were recruited to come to Newfoundland.