The Albigensian Crusade or the Cathar Crusade (1209–1229) was a 20-year military campaign initiated by Pope Innocent III to eliminate Catharism in Languedoc, in southern France. The Crusade was prosecuted primarily by the French crown and promptly took on a political flavour, resulting in not only a significant reduction in the number of practising Cathars, but also a realignment of the County of Toulouse in Languedoc, bringing it into the sphere of the French crown and diminishing the distinct regional culture and high level of influence of the Counts of Barcelona.

The medieval Christian radical sect of the Cathars, against whom the crusade was directed, originated from an anti-materialist reform movement within the Bogomil churches of Dalmatia and Bulgaria calling for a return to the Christian message of perfection, poverty and preaching, combined with a rejection of the physical to the point of starvation, the reforms were a reaction against the often scandalous and dissolute lifestyles of the Catholic clergy in southern France. Their theology, neo-Gnostic in many ways, was basically dualist. Several of their practices, especially their belief in the inherent evil of the physical world, conflicted with the doctrines of the Incarnation of Christ and sacraments, initiated accusations of Gnosticism and brought them the ire of the Catholic establishment. They became known as the Albigensians, because there were many adherents in the city of Albi and the surrounding area in the 12th and 13th centuries.

Between 1022 and 1163, the Cathars were condemned by eight local church councils, the last of which, held at Tours, declared that all Albigenses should be put into prison and have their property confiscated, the Third Lateran Council of 1179 repeated the condemnation.[5] Innocent III's diplomatic attempts to roll back Catharism met with little success, after the murder of his legate, Pierre de Castelnau, in 1208, Innocent III declared a crusade against the Cathars. He offered the lands of the Cathar heretics to any French nobleman willing to take up arms.

From 1209 to 1215, the Crusaders experienced grand success, capturing Cathar lands and perpetrating incidents of extreme violence, from 1215 to 1225, a series of revolts caused many of the lands to be lost. A renewed crusade resulted in the recapturing of the territory and effective destruction of Catharism by 1244, the Albigensian Crusade also had a role in the creation and institutionalization of both the Dominican Order and the Medieval Inquisition. The Dominicans promulgated the message of the Church to combat alleged heresies by preaching the Church's teachings in towns and villages, while the Inquisition investigated heresies.

Derived in part from earlier forms of Gnosticism, the theology of the Cathars was dualistic, a belief in two equal and comparable transcendental principles: God, the force of good, and the demiurge, the force of evil. They held that the physical world was evil and created by this demiurge, which they called Rex Mundi (Latin, "King of the World"). Rex Mundi encompassed all that was corporeal, chaotic and powerful, the Cathar understanding of God was entirely disincarnate: they viewed God as a being or principle of pure spirit and completely unsullied by the taint of matter. He was the God of love, order and peace. Jesus was an angel with only a phantom body, and the accounts of him in the New Testament were to be understood allegorically, as the physical world and the human body were the creation of the evil principle, sexual abstinence (even in marriage) was encouraged.[6][7][8] Civil authority had no claim on a Cathar, since this was the rule of the physical world, as such, the Cathars refused to take oaths of allegiance or volunteer for military service.[9]

Cathars rejected the Catholic priesthood, labeling its members, including the pope, unworthy and corrupted.[10] Disagreeing on the Catholic concept of the unique role of the priesthood, they taught that anyone, not just the priest, could consecrate the Eucharistic host or hear a confession.[11] Cathars insisted on it being the responsibility of the individual to develop a relationship with God, independent of an established clergy, on baptism, Cathars claimed that the sacrament should only be given to adults. Cathars regarded baptism not as a sign of God's grace, to be bestowed on anyone, but as necessitating the conscious decision of an adult.[12]

Catharism also developed its own unqiue form of "sacrament" known as the consolamentum, which involved the laying on of hands.[13] The act was typically received just before death, as Cathars believed that this increased one's chances for salvation by wiping away all previous sins,[14] after taking the sacrament, the recipient became known as perfectus.[15]

By the 12th century, organized groups of dissidents, such as the Waldensians and Cathars, were beginning to appear in the towns and cities of newly urbanized areas; in western Mediterranean France, one of the most urbanized areas of Europe at the time, the Cathars grew to represent a popular mass movement,[16][17] and the belief was spreading to other areas. One such area was Lombardy, which by the 1170s was sustaining a community of Cathars.[18]

This Pedro Berruguete work of the 15th century depicts a story of Saint Dominic and the Albigensians, in which the texts of each were cast into a fire, but only Saint Dominic's proved miraculously resistant to the flames.

Cathar theology found its greatest success in the Languedoc, the Cathars were known as Albigensians because of their association with the city of Albi, and because the 1176 Church Council which declared the Cathar doctrine heretical was held near Albi.[19][20] In Languedoc, political control and land ownership was divided among many local lords and heirs,[21][22] before the crusade there was little fighting in the area and it had a fairly sophisticated polity. Western Mediterranean France itself was at that time divided between the Crown of Aragon and the County of Toulouse.

On becoming Pope in 1198, Innocent III resolved to deal with the Cathars and sent a delegation of friars to the province of Languedoc to assess the situation, the Cathars of Languedoc were seen as not showing proper respect for the authority of the French king or the local Catholic Church, and their leaders were being protected by powerful nobles,[23] who had clear interest in independence from the king.[24]

One of the most powerful, Count Raymond VI, Count of Toulouse, openly supported the Cathars and their independence movement, he refused to assist the delegation. He was excommunicated in May 1207 and an interdict was placed on his lands, the senior papal legate, Pierre de Castelnau, seen as responsible for these actions, was killed. His death was attributed to supporters of the count, this brought down more penalties on Count Raymond, but he soon agreed to reconcile with the Church and the excommunication was lifted. At the Council of Avignon (1209) Raymond was again excommunicated for not fulfilling the conditions of ecclesiastical reconciliation.[5] King Philip II of France decided to act against those nobles who permitted Catharism within their lands and undermined secular authority. Though the actual crusade lasted only two months, the internal conflict between the north and the south of France continued for some twenty years.

By mid-1209, around 10,000 crusaders had gathered in Lyon before marching south,[25] the crusaders turned towards Montpellier and the lands of Raymond-Roger de Trencavel, aiming for the Cathar communities around Albi and Carcassonne. Like Raymond of Toulouse, Raymond-Roger sought an accommodation with the crusaders, but he was refused a meeting and raced back to Carcassonne to prepare his defences.[26]

The crusaders captured the small village of Servian and then headed for Béziers, arriving on July 21, 1209. Under the command of the papal legate, Arnaud Amalric,[27] they started to besiege the city, calling on the Catholics within to come out, and demanding that the Cathars surrender.[28] Both groups refused, the city fell the following day when an abortive sortie was pursued back through the open gates.[29] The entire population was slaughtered and the city burned to the ground. Contemporary sources give estimates of the number of dead ranging between 15,000 and 20,000, the latter figure appears in Arnaud Amalric's report to the Pope. The news of the disaster quickly spread and afterwards many settlements surrendered without a fight.

After the Massacre at Béziers, the next major target was Carcassonne, the city was well fortified, but vulnerable, and overflowing with refugees.[30] The crusaders arrived on August 1, 1209, the siege did not last long.[31] By August 7 they had cut the city's water supply. Raymond-Roger sought negotiations but was taken prisoner while under truce, and Carcasonne surrendered on 15 August,[32] the people were not killed, but were forced to leave the town. They were naked according to Peter of les Vaux de Cernay, who was an eyewitness to many events of the crusade, but "in their shifts and breeches" according to Guillaume de Puylaurens, a fellow contemporary.[33]Simon de Montfort, a prominent French nobleman, was then appointed leader of the Crusader army,[34] and was granted control of the area encompassing Carcassonne, Albi, and Béziers. After the fall of Carcassonne, other towns surrendered without a fight: Albi, Castelnaudary, Castres, Fanjeaux, Limoux, Lombers and Montréal all fell quickly during the autumn.[35]

The next battle centred around Lastours and the adjacent castle of Cabaret. Attacked in December 1209, Pierre Roger de Cabaret repulsed the assault.[36] Fighting largely halted over the winter, but fresh crusaders arrived;[37] in March 1210, Bram was captured after a short siege.[38] In June the well-fortified city of Minerve was besieged,[39] it withstood a heavy bombardment, but in late June the main well was destroyed and on July 22, the city surrendered.[40] The Cathars were given the opportunity to return to Catholicism. Most did, the 140 who refused were burned at the stake.[41] In August the crusade proceeded to the stronghold of Termes,[42] despite sallies from Pierre-Roger de Cabaret, the siege was solid, and in December the town fell.[43] It was the last action of the year.

By the time operations resumed in 1211, the actions of Arnaud-Amaury and Simon de Montfort had alienated several important lords, including Raymond de Toulouse,[44] who had been excommunicated again, the crusaders returned in force to Lastours in March and Pierre-Roger de Cabaret soon agreed to surrender. In May the castle of Aimery de Montréal was retaken; he and his senior knights were hanged, and several hundred Cathars were burned.[45]Cassès[46] and Montferrand[47] both fell easily in early June and the crusaders headed for Toulouse.[48] The town was besieged, but for once the attackers were short of supplies and men, and Simon de Montfort withdrew before the end of the month.[49] Emboldened, Raymond de Toulouse led a force to attack Montfort at Castelnaudary in September.[50] Montfort broke free from the siege[51] but Castelnaudary fell and Raymond's forces went on to liberate over thirty towns[52] before the counter-attack ground to a halt at Lastours, in the autumn.[53]

The Cathars now faced a difficult situation. To repel the Crusaders, they turned to Peter II of Aragon for assistance. A favorite of the Catholic Church, Peter II had been crowned king by Innocent III in 1204, he fought the Moors in Spain, and served in the Battle of Las Navas de Tolosa.[54] However, his sister, Eleanor, had married Raymond VI, securing an alliance,[55] he then decided to come to the aid of Toulouse.[56] The Crown of Aragon, under Peter II, allied with the County of Toulouse and various other entities, this force engaged Simon's troops on September 12 in the Battle of Muret. The Crusaders were heavily outnumbered, but nonetheless prevailed. Peter II was struck down and killed,[57][58] the Albigensian army, hearing of his death, fled. This allowed Simon's troops to occupy the northern part of Toulouse.[59]

It was a serious blow for the resistance, and in 1214 the situation became worse, as the Crusaders continued their advance, Raymond was forced to flee to England,[60] and his lands were given by the pope to the victorious Philip II, a stratagem which finally succeeded in interesting the king in the conflict. In November, Simon de Montfort entered Périgord[61] and easily captured the castles of Domme[62] and Montfort;[63] he also occupied Castlenaud and destroyed the fortifications of Beynac.[64] In 1215, Castelnaud was recaptured by Montfort,[65] and the Crusaders entered Toulouse. Toulouse was gifted to Montfort.[66]

However, Raymond, together with his son, returned to the region in April 1216 and soon raised a substantial force from disaffected towns. Beaucaire was besieged in May and fell after three months; the efforts of Montfort to relieve the town were repulsed. Montfort then had to put down an uprising in Toulouse before heading west to capture Bigorre, but he was repulsed at Lourdes in December 1216; in September 12, 1217, Raymond retook Toulouse without a fight while Montfort was occupied in the Foix region. Montfort hurried back, but his forces were insufficient to retake the town before campaigning halted. Montfort renewed the siege in the spring of 1218. While attempting to fend off a sally by the defenders, Montfort was struck and killed by a stone hurled from defensive siege equipment. Toulouse was held, and the Crusaders driven back. Popular accounts state that the city's artillery was operated by the women and girls of Toulouse.[67]

Innocent III died in July 1216 and with Montfort now dead, the crusade was left in temporary disarray, the command passed to the more cautious Philip II of France, who according to contemporary accounts was more concerned with Toulouse than heresy. The Crusaders had taken Belcaire and besieged Marmande in late 1218 under Amaury de Montfort, son of the late Simon. While Marmande fell on June 3, 1219, attempts to retake Toulouse failed, and a number of Montfort holds also fell; in 1220, Castelnaudary was retaken from Montfort. He again besieged the town in July 1220, but it withstood an eight-month assault; in 1221, the success of Raymond and his son continued: Montréal and Fanjeaux were retaken and many Catholics were forced to flee. In 1222, Raymond died and was succeeded by his son, also named Raymond; in 1223, Philip II died and was succeeded by Louis VIII. In 1224, Amaury de Montfort abandoned Carcassonne, the son of Raymond-Roger de Trencavel returned from exile to reclaim the area. Montfort offered his claim to the lands of Languedoc to Louis VIII, who accepted.

In November 1225, at a Council of Bourges, Raymond VII, like his father, was excommunicated, the council gathered a thousand churchmen to authorize a tax on their annual incomes, the "Albigensian tenth", to support the crusade, though permanent reforms intended to fund the papacy in perpetuity foundered.[68] Louis VIII headed the new crusade into the area in June 1226. Fortified towns and castles surrendered without resistance. However, Avignon, nominally under the rule of the German emperor, did resist, and it took a three-month siege to force its surrender that September. Louis VIII died in November and was succeeded by the child king Louis IX, but Queen-regent Blanche of Castile allowed the crusade to continue under Humbert V de Beaujeu. Labécède fell in 1227 and Vareilles in 1228. While besieging Toulouse, the crusaders systematically laid waste to the surrounding landscape: uprooting vineyards, burning fields and farms, slaughtering livestock.[69] Raymond did not have the manpower to intervene. Eventually Queen Blanche offered Raymond a treaty recognizing him as ruler of Toulouse in exchange for his fighting the Cathars, returning all church property, turning over his castles and destroying the defenses of Toulouse. Moreover, Raymond had to marry his daughter Joan to Louis' brother Alphonse, with the couple and their heirs obtaining Toulouse after Raymond's death, and the inheritance reverting to the king in the event that they did not have issue, as eventually proved to be the case. Raymond agreed and signed the Treaty of Paris at Meaux on April 12, 1229, he was then seized, whipped and briefly imprisoned.

The Inquisition was established in 1234 to uproot the remaining Cathars. Operating in the south at Toulouse, Albi, Carcassonne and other towns during the whole of the 13th century, and a great part of the 14th, it succeeded in crushing Catharism as a popular movement and driving its remaining adherents underground.[70] Punishments for Cathars varied greatly. Most frequently, they were made to wear yellow crosses atop their garments as a sign of outward penance. Others made pilgrimages, which often included fighting against Muslims. Cathars who were slow to repent suffered imprisonment and, often, the loss of property. Others who altogether refused to repent were burned.[71]

From May 1243 to March 1244, the Cathar fortress of Montségur was besieged by the troops of the seneschal of Carcassonne and Pierre Amiel, the Archbishop of Narbonne,[72] on March 16, 1244, a large massacre took place, in which over 200 Cathar Perfects were burnt in an enormous pyre at the prat dels cremats ("field of the burned") near the foot of the castle.[73]

Raphael Lemkin, who in the 20th century coined the word genocide,[74] referred to the Albigensian Crusade as "one of the most conclusive cases of genocide in religious history."[3]

Mark Gregory Pegg writes that "The Albigensian Crusade ushered genocide into the West by linking divine salvation to mass murder, by making slaughter as loving an act as His sacrifice on the cross."[4]Robert E. Lerner argues that Pegg's classification of the Albigensian Crusade as a genocide is inappropriate, on the grounds that it "was proclaimed against unbelievers... not against a 'genus' or people; those who joined the crusade had no intention of annihilating the population of southern France... If Pegg wishes to connect the Albigensian Crusade to modern ethnic slaughter, well—words fail me (as they do him)."[75]Laurence Marvin is not as dismissive as Lerner regarding Pegg's contention that the Albigensian Crusade was a genocide; he does however take issue with Pegg's argument that the Albigensian Crusade formed an important historical precedent for later genocides including the Holocaust.[76]

1.
Languedoc
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Languedoc is a former province of France. Its territory is now contained in the region of Occitanie in the south of France. It had an area of approximately 27,376 square kilometers, the traditional provinces of the kingdom of France were not formally defined. A province was simply a territory of common traditions and customs, today, when people refer to the old provinces of France, they actually refer to the gouvernements as they existed in 1789. Gouvernements were military regions established in the middle of the 16th century, however, in some cases, small provinces had been merged with a large one into a single gouvernement, so gouvernements are not exactly the same as the traditional provinces. Historically, the region was called the county of Toulouse, a county independent from the kings of France. The county of Toulouse was made up of what would later be called Languedoc, but it included the province of Quercy. After the French conquest the entire county was dismantled, the part of it being now called Languedoc. The gouvernement of Languedoc was created in the middle of the 16th century, in addition to Languedoc proper, it also included the three small provinces of Gévaudan, Velay, and Vivarais, these three provinces being to the northeast of Languedoc. Some people also consider that the region around Albi was a province, called Albigeois. This decision was intentional, to avoid reviving the independently spirited county of Toulouse. In the rest of the article, Languedoc refers to the territory of this gouvernement of Languedoc, the governors of Languedoc resided in Pézenas, on the Mediterranean coast, away from Toulouse but close to Montpellier. The kings of France became fearful of the power of the governors, thus the gouvernements became hollow structures, but they still carried a sense of the old provinces, and so their names and limits have remained popular until today. The generality of Toulouse is also referred to as Upper Languedoc, while the generality of Montpellier, the intendants of Languedoc resided in Montpellier, and they had a sub-delegate in Toulouse. Montpellier was chosen on purpose to diminish the power of Toulouse, whose parlement was very influential, the intendants replaced the governors as administrators of Languedoc, but appointed and dismissed at will by the king, they were no threat to the central state in Versailles. By 1789 they were the most important element of the administration of the kingdom. For judicial and legislative matters, Languedoc was overseen by the Parlement of Toulouse and it was the first parlement created outside of Paris by the kings of France in order to be the equivalent of the Parlement of Paris in the far-away southern territories of the kingdom. The Parlement of Toulouse was the court of justice for this vast area of France

Languedoc
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Saint-Sernin Basilica in Toulouse, displaying the typical pink brick architecture of Upper Languedoc.
Languedoc
Languedoc
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Typical view of the mountainous Cévennes area in the thinly-populated interior of Languedoc: plateaus (the Causses) with deep river canyons
Languedoc
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The first completed Airbus A380 at the "A380 Reveal" event on 18 January 2005 in Toulouse, home base of the European aerospace industry.

2.
France
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France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks

3.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren

Papal States
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The Quirinal Palace, papal residence and home to the civil offices of the Papal States from the Renaissance until their annexation
Papal States
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Flag in 1870
Papal States
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Antichristus (1521) by Lucas Cranach the Elder is a woodcut of the Papal States at war during the Renaissance.
Papal States
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The Breach of Porta Pia, on the right, in 1870.

4.
France in the Middle Ages
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From the 13th century on, the state slowly regained control of a number of these lost powers. The crises of the 13th and 14th centuries led to the convening of an assembly, the Estates General. From the Middle Ages onward, French rulers believed their kingdoms had natural borders, the Pyrenees, the Alps and this was used as a pretext for an aggressive policy and repeated invasions. The belief, however, had little basis in reality for not all of territories were part of the Kingdom. France had important rivers that were used as waterways, the Loire, the Rhone and these rivers were settled earlier than the rest and important cities were founded on their banks but they were separated by large forests, marsh, and other rough terrains. Before the Romans conquered Gaul, the Gauls lived in villages organised in wider tribes, the Romans referred to the smallest of these groups as pagi and the widest ones as civitates. These pagi and civitates were often taken as a basis for the imperial administration and these religious provinces would survive until the French revolution. Discussion of the size of France in the Middle Ages is complicated by distinctions between lands personally held by the king and lands held in homage by another lord, the domaine royal of the Capetians was limited to the regions around Paris, Bourges and Sens. The great majority of French territory was part of Aquitaine, the Duchy of Normandy, the Duchy of Brittany, the Comté of Champagne, the Duchy of Burgundy, and other territories. Philip II Augustus undertook a massive French expansion in the 13th century, only in the 15th century would Charles VII and Louis XI gain control of most of modern-day France. The weather in France and Europe in the Middle Ages was significantly milder than during the preceding or following it. Historians refer to this as the Medieval Warm Period, lasting from about the 10th century to about the 14th century, part of the French population growth in this period is directly linked to this temperate weather and its effect on crops and livestock. At the end of the Middle Ages, France was the most populous region in Europe—having overtaken Spain, in the 14th century, before the arrival of the Black Death, the total population of the area covered by modern-day France has been estimated at around 17 million. The population of Paris is controversial, josiah Russell argued for about 80,000 in the early 14th century, although he noted that some other scholars suggested 200,000. The higher count would make it by far the largest city in western Europe, the Black Death killed an estimated one-third of the population from its appearance in 1348. The concurrent Hundred Years War slowed recovery and it would be the mid-16th century before the population recovered to mid-fourteenth century levels. The vast majority of the population spoke a variety of vernacular languages derived from vulgar Latin. Modern linguists typically add a group within France around Lyon

France in the Middle Ages
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A view of the remains of the Abbey of Cluny, a Benedictine monastery, was the centre of monastic life revival in the Middle Ages and marked an important step in the cultural rebirth following the Dark Ages.
France in the Middle Ages
France in the Middle Ages
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Godefroy de Bouillon, a French knight, leader of the First Crusade and founder of the Kingdom of Jerusalem.
France in the Middle Ages
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Philip II victorious at Bouvines thus annexing Normandy and Anjou into his royal domains. This battle involved a complex set of alliances from three important states, the Kingdoms of France and England and the Holy Roman Empire.

5.
Catharism
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Catharism was a Christian dualist or Gnostic revival movement that thrived in some areas of Southern Europe, particularly northern Italy and southern France, between the 12th and 14th centuries. The followers were known as Cathars and are now remembered for a prolonged period of persecution by the Catholic church which did not recognise their belief as truly Christian. It appeared in Europe in the Languedoc region of France in the 11th century, the beliefs are believed to have been brought from Persia or the Byzantine Empire. Cathar beliefs varied between communities, because Catharism was initially taught by ascetic priests who had set few guidelines, the Catholic Church denounced its practices including the Consolamentum ritual, by which Cathar individuals were baptized and raised to the status of perfect. Though the term Cathar has been used for centuries to identify the movement, in Cathar texts, the terms Good Men or Good Christians are the common terms of self-identification. The idea of two Gods or principles, one being good and the evil, was central to Cathar beliefs. All visible matter, including the body, was created by this evil god. This was the antithesis to the monotheistic Catholic Church, whose principle was that there was only one God. From the beginning of his reign, Pope Innocent III attempted to end Catharism by sending missionaries and by persuading the local authorities to act against them. In 1208 Innocents papal legate Pierre de Castelnau was murdered while returning to Rome after excommunicating Count Raymond VI of Toulouse, who, in his view, was too lenient with the Cathars. Pope Innocent III then abandoned the option of sending Catholic missionaries and jurists, declared Pierre de Castelnau a martyr and launched the Albigensian Crusade which all but ended Catharism. The origins of the Cathars beliefs are unclear, but most theories agree they came from the Byzantine Empire, mostly by the trade routes and spread from the First Bulgarian Empire to the Netherlands. The name of Bulgarians was also applied to the Albigensians, and that there was a substantial transmission of ritual and ideas from Bogomilism to Catharism is beyond reasonable doubt. St John Damascene, writing in the 8th century AD, also notes of a sect called the Cathari, in his book On Heresies. He says of them, They absolutely reject those who marry a second time, conclusions about Cathar ideology continue to be fiercely debated with commentators regularly accusing their opponents of speculation, distortion and bias. There are a few texts from the Cathars themselves which were preserved by their opponents which give a glimpse of the workings of their faith. One large text which has survived, The Book of Two Principles, elaborates the principles of theology from the point of view of some of the Albanenses Cathars. Cathars, in general, formed a party in opposition to the Catholic Church

Catharism
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This portrays the story of a disputation between Saint Dominic and the Cathars (Albigensians), in which the books of both were thrown on a fire and St Dominic's books were miraculously preserved from the flames. Painting by Pedro Berruguete
Catharism
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The Occitan cross was a "Cathar rallying symbol".
Catharism
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Cathars being expelled from Carcassonne in 1209. In this group, women appear to be nearly as numerous as men and the Crusaders seem to give women equally harsh treatment for their beliefs.
Catharism
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Cathars being burnt at the stake in an auto-de-fé presided over by Saint Dominic, as depicted by Pedro Berruguete.

6.
County of Toulouse
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The County of Toulouse was a territory in southern France consisting of the city of Toulouse and its environs, ruled by the Count of Toulouse from the late 9th century until the late 13th century. The territory is the center of a known as Occitania. Under the Carolingians, counts and dukes were appointed by the royal court, the Counts of Toulouse ruled the city of Toulouse and its surrounding county from the late 9th century until 1271. At times, the Counts of Toulouse or family members were also Counts of Quercy, Rouergue, Albi, and Nîmes, the Roman province of Gallia Narbonensis fell to the Visigothic Kingdom in the 5th century. Septimania within the Frankish realm would become known as Gothia or Marca Gothica by the end of the 9th century, Pippin died in 768 and was followed by his sons Charlemagne and Carloman. Because of this event, Hunald, son of the late Duke Waifer, Charlemagne soon intervened and defeated him. In 771, Carloman died and Charlemagne was left as the ruler of the Frankish realm. In 778, Charlemagne led his army into Spain against the Arabs, on his way back the famous event of Roncesvalles occurred, Charlemagnes rear-guard was attacked in the pass of the same name by some Basque warriors. This led him to realize that Frankish power in Gascony and Aquitaine was still feeble, and that the local populations were not entirely loyal to the Franks. In 781, he set up the Kingdom of Aquitaine, comprising the whole of Aquitaine plus the Mediterranean coast from Narbonne to Nîmes, other such sub-kingdoms were created inside the wider Carolingian empire in places such as Bavaria or Lombardy. They were meant to ensure the loyalty of local populations in territories freshly conquered, crowns were given to the sons of Charlemagne. General supervision of this Basque frontier seems to have placed in the hands of Chorson. Toulouse was a major Carolingian military stronghold close to Muslim Spain, military campaigns against the Muslims were launched from Toulouse almost every year during Charlemagnes reign. Barcelona was conquered in 801, as well as a part of Catalonia. Together with the areas of Aragon and Navarre along the Pyrenees. In 814, Charlemagne died, and his surviving son was Louis, king of Aquitaine. The Kingdom of Aquitaine was transmitted to Pippin, the son of Louis the Pious. Gothia was detached from the Kingdom of Aquitaine and administered directly by the emperor, in 823, Charles the Bald was born from the second wife of Louis the Pious

County of Toulouse
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The town in early Middle-age
County of Toulouse
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County of Tolosa ca. 1160 Dark Green: Comtal lands Green: Vassal lands Yellow: Limits of Trencavel demesne
County of Toulouse
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Saint-Étienne cathedral
County of Toulouse
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Map of the County of Toulouse in 1154

7.
Crown of Aragon
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Put in contemporary terms, it has sometimes been considered that the different lands of the Crown of Aragon functioned more as a confederation than as a single kingdom. In this sense, the larger Crown of Aragon must not be confused with one of its constituent parts, formally, the political center of the Crown of Aragon was Zaragoza, where kings were crowned at La Seo Cathedral. The de facto capital and leading cultural, administrative and economic centre of the Crown of Aragon was Barcelona followed by Valencia, finally, Palma was an additional important city and seaport. For brief periods the Crown of Aragon also controlled Montpellier, Provence, Corsica, the countries that are today known as Spain and Portugal spent the Middle Ages after 722 in an intermittent struggle called the Reconquista. This struggle pitted the northern Christian kingdoms against the Islamic taifa petty kingdoms of the South, in the Late Middle Ages, the expansion of the Aragonese Crown southwards met with the Castilian advance eastward in the region of Murcia. Afterward, the Aragonese Crown focused on the Mediterranean, acting as far as Greece and Barbary, whereas Portugal, mercenaries from the territories in the Crown, known as almogàvers participated in the creation of this Mediterranean empire, and later found employment in countries all across southern Europe. The Crown of Aragon has been considered by some as an empire which ruled in the Mediterranean for hundreds of years and it was indeed, at its height, one of the major powers in Europe. However, its different territories were connected through the person of the monarch. A modern historian, Juan de Contreras y Lopez de Ayala, Marqués de Lozoya described the Crown of Aragon as being more like a confederacy than a centralised kingdom, let alone an empire. Nor did official documents refer to it as an empire, instead. This union respected the institutions and parliaments of both territories. This was due to the loss of Catalan influence, the renunciation of the family rights of the counts of Barcelona in Occitania. Petronillas father King Ramiro, The Monk who was raised in the Saint Pons de Thomières Monastery and his brothers Peter I and Alfonso I El Batallador had bravely fought against Castile for hegemony in the Iberian peninsula. After the death of Alfonso I, the Aragonese nobility that campaigned close him feared being overwhelmed by the influence of Castile, and so, Ramiro was forced to leave his monastic life and proclaim himself King of Aragon. He married Agnes, sister of the Duke of Aquitaine and betrothed his daughter to Raymond Berengar IV of Barcelona. The wedding agreement provided Raymond Berengar IV the title of Princeps Aragonum and Dominator Aragonenesis and kept the title, Raymond Berengar IV, the first ruler of the united dynasty, called himself Count of Barcelona and Prince of Aragon. Alfonso II inherited two realms and with them, two different expansion processes, the House of Jiménez looked south in a battle against Castile for the control of the Mediterranean coast in the Iberian peninsula. The House of Barcelona looked north to its origins, Occitania, soon, Alfonso II of Aragon and Barcelona committed himself to conquer Valencia as the Aragonese nobility demanded

8.
Louis VIII of France
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Louis VIII the Lion was King of France from 1223 to 1226. He also claimed the title King of England from 1216 to 1217, Louis VIII was born in Paris, the son of King Philip II of France and Isabelle of Hainaut, from whom he inherited the County of Artois. While Louis VIII only briefly reigned as king of France, he was a leader in his years as crown prince. During the First Barons War of 1215-17 against King John of England, after his victory at the Battle of Roche-au-Moine in 1214, he invaded southern England and was proclaimed King of England by rebellious barons in London on the 2 June 1216. He was never crowned, however, and renounced his claim after being excommunicated and repelled, in 1217, Louis started the conquest of Guyenne, leaving only a small region around Bordeaux to Henry III of England. Louiss short reign was marked by an intervention using royal forces into the Albigensian Crusade in southern France that decisively moved the conflict towards a conclusion and he died in 1226 and was succeeded by his son Louis IX. In summer 1195, a marriage between Louis and Eleanor of Brittany, niece of Richard I of England, was suggested for an alliance between Philip II and Richard, but it failed and this led to a sudden deterioration in relations between Richard and Philip. On 23 May 1200, at the age of 12, Louis was married to Blanche of Castile, daughter of King Alfonso VIII of Castile and Eleanor of England, the marriage could only be concluded after prolonged negotiations between King Philip II of France and Blanches uncle John. In 1214, King John of England began his campaign to reclaim the Duchy of Normandy from Philip II. John was optimistic, as he had built up alliances with Holy Roman Emperor Otto IV, Count Renaud of Boulogne. Johns plan was to split Philips forces by pushing north-east from Poitou towards Paris, while Otto, Renaud and Ferdinand, supported by the Earl of Salisbury, marched south-west from Flanders. Whereas Philip II took personal command of the front against the emperor and his allies. The first part of the campaign went well for the English, with John outmanoeuvring the forces under the command of Prince Louis, John besieged the castle of Roche-au-Moine, a key stronghold, forcing Louis to give battle against Johns larger army. The local Angevin nobles refused to advance with the king, left at something of a disadvantage, shortly afterwards, Philip won the hard-fought Battle of Bouvines in the north against Otto and Johns other allies, bringing an end to Johns hopes of retaking Normandy. In 1215, the English barons rebelled against the unpopular King John in the First Barons War, the barons offered the throne to Prince Louis, who landed unopposed on the Isle of Thanet in eastern Kent, England, at the head of an army on 21 May 1216. There was little resistance when the prince entered London, and Louis was proclaimed king at Old St Pauls Cathedral with great pomp and celebration in the presence of all of London. Even though he was not crowned, many nobles, as well as King Alexander II of Scotland on behalf of his English possessions, on 14 June 1216, Louis captured Winchester and soon controlled over half of the English kingdom. But just when it seemed that England was his, King Johns death in October 1216 caused many of the barons to desert Louis in favour of Johns nine-year-old son

9.
Raymond VII, Count of Toulouse
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Raymond VII of Saint-Gilles was Count of Toulouse, Duke of Narbonne and Marquis of Provence from 1222 until his death. Raymond was born at the Château de Beaucaire in Beaucaire, Province of Languedoc, through his mother, he was a grandson of Henry II of England and a nephew of kings Richard I and John of England. Raymond VII married firstly, in March 1211, Sancha of Aragon and they had one daughter, Joan, and were divorced in 1241. He was engaged to Sanchia of Provence, but she married Richard of Cornwall instead, in 1243 Raymond married Margaret of Lusignan, the daughter of Hugh X of Lusignan and Isabella of Angoulême. They had no children and the Council of Lyons in 1245 granted Raymond a divorce and he then tried to get support of Blanche, Queen mother of France to marry Beatrice of Provence, who had just become Countess of Provence, but Beatrice married Blanches son Charles instead. During the Albigensian Crusade in May 1216, he set out from Marseille and besieged Beaucaire and he fought to reconquer the county of Toulouse from Simon de Montfort, 5th Earl of Leicester and later Simons son Amaury VI of Montfort. He succeeded his father in 1222, at the moment of his accession, he and the new count of Foix, Roger Bernard II the Great, besieged Carcassonne. On 14 September 1224, the Albigensian Crusaders surrendered and the war came to an end, roger-Bernard tried to keep the peace, but the king rejected his embassy and the counts of Foix and Toulouse took up arms again. When Raymond died, Alphonse became count of Toulouse, and after Alphonses death the county was annexed by France, Raymond VII was buried beside his mother Joan in Fontevrault Abbey. A History of the Crusades, Vol. II, ed. Robert Lee Wolff and Harry W. Hazard, Raymond VII of Toulouse, The Son of Queen Joanne, Young Count and Light of the World. The World of Eleanor of Aquitaine, Literature and Society in Southern France between the Eleventh and Twelfth Centuries, edd, damian J. Smith, Crusade, Heresy and Inquisition in the Lands of the Crown of Aragon, Brill,2010. Weiler and Ifor Rowlands, England and Europe in the Reign of Henry III, Ashgate,2002

10.
Peter II of Aragon
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Peter II the Catholic was the King of Aragon and Count of Barcelona from 1196 to 1213. He was born in Huesca, the son of Alfonso II of Aragon, in 1205 he acknowledged the feudal supremacy of the papacy and was crowned in Rome by Pope Innocent III, swearing to defend the Catholic faith. He was the first king of Aragon to be crowned by the pope, in the first decade of the thirteenth century he commissioned the Liber feudorum Ceritaniae, an illustrated codex cartulary for the counties of Cerdagne, Conflent, and Roussillon. On June 15,1204 he married Marie of Montpellier, daughter and she gave him a son, James, but Peter soon repudiated her. Marie was popularly venerated as a saint for her piety and marital suffering, Marie also perhaps bore Peter II a daughter, Sancha, at Collioure in October,1205 according to Christian Nique. Sancha was betrothed to Raymond VII the son Count Raymond VI of Toulouse, not long after her birth, according to Nique, however the childs younger brother James makes no mention of her and Sancha was apparently dead before the New Year, according to Niques information. He participated in the Battle of Las Navas de Tolosa in 1212 which marked the point of Muslim domination in the Iberian peninsula. The Crown of Aragon was widespread in the area that is now southernwestern France, the Cathars or Albigenses rejected the authority and the teachings of the Catholic Church. Innocent called upon Philip Augustus of France to suppress the Albigenses, under the leadership of Simon of Montfort a campaign was launched. The Albigensian Crusade, begun in 1209, led to the slaughter of approximately 20,000 men, women and children, Cathar and he was accompanied by Raymond of Toulouse, who tried to persuade Peter to avoid battle and instead starve out Montforts forces. The Battle of Muret began on September 12,1213, the Aragonese forces were disorganized and disintegrated under the assault of Montforts squadrons. Peter himself was caught in the thick of fighting, and died as a result of an act of bravado. He was thrown to the ground and killed, the Aragonese forces broke in panic when their king was slain and Montforts crusaders won a crushing victory. The nobility of Toulouse, vassals of the Crown of Aragon, were defeated, the conflict culminated in the Treaty of Meaux-Paris in 1229, in which the integration of the Occitan territory into the French crown was agreed upon. Upon Peters death, the passed to his only son by Marie of Montpellier. Martín Alvira-Cabrer,12 de Septiembre de 1213, El Jueves de Muret, la batalla decisiva de la Cruzada contra los Cátaros, Ariel, Barcelona,2008 and 2013. Martín Alvira-Cabrer, Pedro el Católico, Rey de Aragón y Conde de Barcelona, documentos, Testimonios y Memoria Histórica,6 vols. Zaragoza, Institución Fernando el Católico,2010, Nique, Christian, Les deux visages de Marie de Montpellier, Montpellier, Académie des Sciences et Lettres de Montpellier

11.
Cathar
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Catharism was a Christian dualist or Gnostic revival movement that thrived in some areas of Southern Europe, particularly northern Italy and southern France, between the 12th and 14th centuries. The followers were known as Cathars and are now remembered for a prolonged period of persecution by the Catholic church which did not recognise their belief as truly Christian. It appeared in Europe in the Languedoc region of France in the 11th century, the beliefs are believed to have been brought from Persia or the Byzantine Empire. Cathar beliefs varied between communities, because Catharism was initially taught by ascetic priests who had set few guidelines, the Catholic Church denounced its practices including the Consolamentum ritual, by which Cathar individuals were baptized and raised to the status of perfect. Though the term Cathar has been used for centuries to identify the movement, in Cathar texts, the terms Good Men or Good Christians are the common terms of self-identification. The idea of two Gods or principles, one being good and the evil, was central to Cathar beliefs. All visible matter, including the body, was created by this evil god. This was the antithesis to the monotheistic Catholic Church, whose principle was that there was only one God. From the beginning of his reign, Pope Innocent III attempted to end Catharism by sending missionaries and by persuading the local authorities to act against them. In 1208 Innocents papal legate Pierre de Castelnau was murdered while returning to Rome after excommunicating Count Raymond VI of Toulouse, who, in his view, was too lenient with the Cathars. Pope Innocent III then abandoned the option of sending Catholic missionaries and jurists, declared Pierre de Castelnau a martyr and launched the Albigensian Crusade which all but ended Catharism. The origins of the Cathars beliefs are unclear, but most theories agree they came from the Byzantine Empire, mostly by the trade routes and spread from the First Bulgarian Empire to the Netherlands. The name of Bulgarians was also applied to the Albigensians, and that there was a substantial transmission of ritual and ideas from Bogomilism to Catharism is beyond reasonable doubt. St John Damascene, writing in the 8th century AD, also notes of a sect called the Cathari, in his book On Heresies. He says of them, They absolutely reject those who marry a second time, conclusions about Cathar ideology continue to be fiercely debated with commentators regularly accusing their opponents of speculation, distortion and bias. There are a few texts from the Cathars themselves which were preserved by their opponents which give a glimpse of the workings of their faith. One large text which has survived, The Book of Two Principles, elaborates the principles of theology from the point of view of some of the Albanenses Cathars. Cathars, in general, formed a party in opposition to the Catholic Church

Cathar
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This portrays the story of a disputation between Saint Dominic and the Cathars (Albigensians), in which the books of both were thrown on a fire and St Dominic's books were miraculously preserved from the flames. Painting by Pedro Berruguete
Cathar
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The Occitan cross was a "Cathar rallying symbol".
Cathar
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Cathars being expelled from Carcassonne in 1209. In this group, women appear to be nearly as numerous as men and the Crusaders seem to give women equally harsh treatment for their beliefs.
Cathar
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Cathars being burnt at the stake in an auto-de-fé presided over by Saint Dominic, as depicted by Pedro Berruguete.

12.
Genocide
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Genocide is intentional action to destroy a people in whole or in part. The hybrid word genocide is a combination of the Greek word génos, the United Nations Genocide Convention, which was established in 1948, defines genocide as acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group. The term genocide was coined in a 1943 book responding to mass murder of populations in the 20th century, in 1943, Raphael Lemkin created the term genocide in his book Axis Rule in Occupied Europe. The book describes the implementation of Nazi policies in occupied Europe, the term described the systematic destruction of a nation or people, and the word was quickly adopted by many in the international community. The word genocide is the combination of the Greek prefix geno-, Lemkin defined genocide as follows, Generally speaking, genocide does not necessarily mean the immediate destruction of a nation, except when accomplished by mass killings of all members of a nation. The preamble to the 1948 Genocide Convention notes that instances of genocide have taken place throughout history. Lemkins lifelong interest in the murder of populations in the 20th century was initially in response to the killing of Armenians in 1915. He dedicated his life to mobilizing the international community, to together to prevent the occurrence of such events. In a 1949 interview, Lemkin said I became interested in genocide because it happened so many times and it happened to the Armenians, then after the Armenians, Hitler took action. In 1948, the UN General Assembly adopted the Convention on the Prevention, the CPPCG was adopted by the UN General Assembly on 9 December 1948 and came into effect on 12 January 1951. The USSR argued that the Conventions definition should follow the etymology of the term, and may have feared greater international scrutiny of its own Great Purge. Other nations feared that including political groups in the definition would invite international intervention in domestic politics. ”The conventions purpose and scope was later described by the United Nations Security Council as follows, In 2007 the European Court of Human Rights, noted in its judgement on Jorgic v. In the same judgement the ECHR reviewed the judgements of several international and municipal courts judgements, in the case of Onesphore Rwabukombe the German Supreme Court adhered to its previous judgement and didnt follow the narrow interpretation of the ICTY and the ICJ. The phrase in whole or in part has been subject to discussion by scholars of international humanitarian law. The International Criminal Tribunal for the Former Yugoslavia found in Prosecutor v. Radislav Krstic – Trial Chamber I – Judgment – IT-98-33 ICTY8 that Genocide had been committed. The aim of the Genocide Convention is to prevent the destruction of entire human groups. The Appeals Chamber goes into details of other cases and the opinions of respected commentators on the Genocide Convention to explain how they came to this conclusion. The judges continue in paragraph 12, The determination of when the part is substantial enough to meet this requirement may involve a number of considerations

13.
Raphael Lemkin
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Raphael Lemkin was a lawyer of Polonized-Jewish descent who is best known for coining the word genocide and initiating the Genocide Convention. Lemkin coined the word genocide in 1943 or 1944 from the rooted words genos, Lemkin was born Rafał Lemkin on 24 June 1900 in Bezwodne, a village near the town of Wolkowysk in the Russian Empire. He grew up in a Polonized Jewish family on a farm near Wolkowysk and was one of three children born to Joseph Lemkin and Bella née Pomeranz. His father was a farmer and his mother a highly intellectual woman who was a painter, linguist, Lemkin and his two brothers were home schooled by their mother. Lemkin apparently came across the concept of mass atrocities while, at the age of 12, reading Quo Vadis by Henryk Sienkiewicz, during World War I, the Lemkin family farm was located in an area of fighting between Russian and German troops. The family buried their books and valuables before taking shelter in a nearby forest, during the fighting, artillery fire destroyed their home and German troops seized their crops, horses and livestock. Lemkins brother Samuel eventually died of pneumonia and malnutrition while the family remained in the forest, after graduating from a local trade school in Białystok he began the study of linguistics at the Jan Kazimierz University of Lwów. He was a polyglot, fluent in nine languages and reading fourteen, Lemkin then moved on to Heidelberg University in Germany to study philosophy, returned to Lwów to study law in 1926, becoming a prosecutor in Warsaw at graduation. From 1929 to 1934, Lemkin was the Public Prosecutor for the court of Warsaw. In 1930 he was promoted to Deputy Prosecutor in a court in Brzeżany. Lemkin, working with Duke University law professor Malcolm McDermott, translated the The Polish Penal Code of 1932 from Polish to English. In 1934 Lemkin, under pressure from the Polish Foreign Minister for comments made at the Madrid conference, resigned his position, while in Warsaw, Lemkin attended numerous lectures organized by the Free Polish University, including the classes of Emil Stanisław Rappaport and Wacław Makowski. In 1937, Lemkin was appointed a member of the Polish mission to the 4th Congress on Criminal Law in Paris and he barely evaded capture by the Germans and traveled through Lithuania to reach Swedenby the early spring of 1940 where he lectured at the University of Stockholm. He spent much time in the library of Stockholm, gathering, translating and analysing the documents he collected. Lemkins work led him to see the destruction of the nations over which Germans took control as an overall aim. Some documents Lemkin analysed had been signed by Hitler, implementing ideas of Mein Kampf on Lebensraum, with the help of his pre-war associate McDermott, Lemkin received permission to enter the United States, arriving in 1941. Although he managed to save his life, he lost 49 relatives in the Holocaust, they were among over 3 million Polish Jews, some members of his family died in areas annexed by the Soviet Union. The only European members of Lemkins family who survived the Holocaust were his brother, Elias, Lemkin did however successfully help his brother and family to emigrate to Montreal, Canada in 1948

Raphael Lemkin
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Raphael Lemkin among the representatives of four states who ratified the Genocide Convention (standing row, first from the right)
Raphael Lemkin
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The plaque (Polish/English), 6 Kredytowa Street, Warsaw, Poland

14.
Crusade of 1101
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The Crusade of 1101 was a minor crusade of three separate movements, organized in 1100 and 1101 in the successful aftermath of the First Crusade. It is also called the Crusade of the Faint-Hearted due to the number of participants who joined this crusade after having turned back from the First Crusade. Calls for reinforcements from the newly established Kingdom of Jerusalem, and Pope Paschal II, successor to Pope Urban II and he especially urged those who had taken the crusade vow but had never departed, and those who had turned back while on the march. As in the first crusade, the pilgrims and soldiers did not leave as a part of one large army, in September 1100, a large group of Lombards left from Milan. These were mostly untrained peasants, led by Anselm IV, Archbishop of Milan, when they reached the territory of the Byzantine Empire, they pillaged it recklessly, and Byzantine emperor Alexios I escorted them to a camp outside Constantinople. This did not satisfy them, and they made their way inside the city where they pillaged the Blachernae palace, the Lombards were quickly ferried across the Bosporus and made their camp at Nicomedia, to wait for reinforcements. Joining them at Nicomedia was Raymond IV of Toulouse, one of the leaders of the First Crusade who was now in the service of the emperor. He was appointed leader, and a Byzantine force of Pecheneg mercenaries was sent out with them under the command of General Tzitas. This group marched out at the end of May, towards Dorylaeum, following the route taken by Raymond, after capturing Ancyra on June 23,1101, and returning it to Alexios, the crusaders turned north. They briefly besieged the heavily garrisoned city of Gangra, and then continued north to attempt to capture the Turkish-controlled city of Kastamonu, however, they came under attack from the Seljuq Turks who harassed them for weeks, and a foraging party was destroyed in July. However, the Seljuqs, under Kilij Arslan I, realizing that disunity was the cause of their inability to stop the First Crusade, had now allied with both the Danishmends and Ridwan of Aleppo, in early August the crusaders met this combined Muslim army at Mersivan. The crusaders organized into five divisions, the Burgundians, Raymond and the Byzantines, the Germans, the French, the Turks nearly destroyed the crusaders’ army near the mountains of Paphlagonia at Mersivan. The land was well-suited to the Turks—dry and inhospitable for their enemy, it was open, the battle took place over several days. On the first day, the Turks cut off the crusading armies’ advances, the next day, Duke Conrad led his Germans in a raid that failed miserably. Not only did fail to open the Turkish lines, they were unable to return to the main crusader army and had to take refuge in a nearby stronghold. This meant that they were cut off supplies, aid. The third day was quiet, with little or no serious fighting taking place, but on the fourth day. The crusaders inflicted heavy losses on the Turks, but the attack was a failure by the end of the day, Kilij Arslan was joined by Ridwan of Aleppo and other powerful Danishmend princes

Crusade of 1101
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Lombard-Tuscan man-at-arms from c. 1100, Vita Mathildis.
Crusade of 1101
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A map of western Anatolia, showing the routes taken by Christian armies
Crusade of 1101
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Anselm IV

15.
Norwegian Crusade
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The crusaders did not lose a single battle during the Norwegian Crusade. Sigurd and his men sailed from Norway in the autumn of 1107 with sixty ships and perhaps around 5,000 men, in the autumn he arrived in England, where Henry I was king. Sigurd and his men stayed there the entire winter, until the spring of 1108, after several months they came to the town of Santiago de Compostela in Galicia where they were allowed by a local lord to stay for the winter. However, when the winter there was a shortage of food. Sigurd then gathered his army, attacked the castle and looted what they could there. During the journey, the Norwegians encountered a pirate fleet of galleys which were seeking peaceful trading ships to rob. However, Sigurd set his course straight for the pirates and stormed their ships, after a short time all the pirates had been either slain or escaped, and Sigurd acquired eight ships from them. After this they came to a castle in Muslim Al-Andalus called Sintra and they took the castle, and killed every man there, as they had refused to be christened. They then sailed to Lisbon, a half Christian and half heathen city, there they won their third battle, and acquired great treasures. Their fourth battle was won in the town of Alkasse, where they killed such a number of people. After another victorious battle against pirates when sailing through the Strait of Gibraltar they sailed further along the Saracen land into the Mediterranean, the Balearics were at the time perceived by Christians to be nothing more than a pirate haven and slaving center. The Norwegian raids are also the first recorded Christian attacks on the Islamic Balearic Islands, the first place they arrived at was Formentera, where they encountered a great number of Blåmenn and Serkir who had taken up their dwelling in a cave. The course of the fight is the most detailed of the entire crusade through written sources, after this battle, the Norwegians supposedly acquired the greatest treasures they had ever acquired. They then went on to successfully attack Ibiza and then Minorca, tales of their success may have inspired the Catalan–Pisan conquest of the Balearics in 1113–1115. In the spring of 1109, they arrived at Sicily, where they were welcomed by the ruling Count Roger II, in the summer of 1110, they finally arrived at the port of Acre, and went to Jerusalem, where they met the ruling crusader king Baldwin I. They were warmly welcomed, and Baldwin rode together with Sigurd to the river Jordan, the Norwegians were given many treasures and relics, including a splinter off the True Cross that Jesus had allegedly been crucified on. This was given on the condition that they would continue to promote Christianity, later, Sigurd returned to his ships at Acre, and when Baldwin was going to the Muslim town of Sidon in Syria, Sigurd and his men accompanied him in the siege. The town was taken and subsequently the Lordship of Sidon was established

Norwegian Crusade
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King Sigurd sails from the country by Gerhard Munthe.
Norwegian Crusade
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The route taken by Sigurd I to Jerusalem and Constantinople (red line) and back to Norway (green line) according to Heimskringla. (Legend in Old Norse.)

16.
Second Crusade
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The Second Crusade was the second major crusade launched from Europe as a Catholic holy war against Islam. The Second Crusade was started in response to the fall of the County of Edessa the previous year to the forces of Zengi, the county had been founded during the First Crusade by King Baldwin of Boulogne in 1098. While it was the first Crusader state to be founded, it was also the first to fall, the armies of the two kings marched separately across Europe. After crossing Byzantine territory into Anatolia, both armies were defeated by the Seljuk Turks. Louis and Conrad and the remnants of their armies reached Jerusalem, the crusade in the east was a failure for the crusaders and a great victory for the Muslims. It would ultimately have a key influence on the fall of Jerusalem, the only Christian success of the Second Crusade came to a combined force of 13,000 Flemish, Frisian, Norman, English, Scottish, and German crusaders in 1147. Travelling from England, by ship, to the Holy Land, after the First Crusade and the minor Crusade of 1101 there were three crusader states established in the east, the Kingdom of Jerusalem, the Principality of Antioch and the County of Edessa. A fourth, the County of Tripoli, was established in 1109, Count Baldwin II and future count Joscelin of Courtenay were taken captive after their defeat at the Battle of Harran in 1104. Baldwin and Joscelin were both captured a second time in 1122, and although Edessa recovered somewhat after the Battle of Azaz in 1125, Joscelin was killed in battle in 1131. His successor Joscelin II was forced into an alliance with the Byzantine Empire, Joscelin had also quarreled with the Count of Tripoli and the Prince of Antioch, leaving Edessa with no powerful allies. Meanwhile, the Seljuq Zengi, Atabeg of Mosul, had added to his rule in 1128 Aleppo, both Zengi and King Baldwin II turned their attention towards Damascus, Baldwin was defeated outside the great city in 1129. Damascus, ruled by the Burid Dynasty, later allied with King Fulk when Zengi besieged the city in 1139 and 1140, in late 1144, Joscelin II allied with the Ortoqids and marched out of Edessa with almost his entire army to support the Ortoqid army against Aleppo. Zengi, already seeking to take advantage of Fulks death in 1143, hurried north to besiege Edessa, manasses of Hierges, Philip of Milly and others were sent from Jerusalem to assist, but arrived too late. Joscelin II continued to rule the remnants of the county from Turbessel, Zengi himself was praised throughout Islam as defender of the faith and al-Malik al-Mansur, the victorious king. He did not pursue an attack on the territory of Edessa, or the Principality of Antioch. Events in Mosul compelled him to home, and he once again set his sights on Damascus. However, he was assassinated by a slave in 1146 and was succeeded in Aleppo by his son Nur ad-Din, the news of the fall of Edessa was brought back to Europe first by pilgrims early in 1145, and then by embassies from Antioch, Jerusalem and Armenia. Bishop Hugh of Jabala reported the news to Pope Eugene III, Hugh also told the Pope of an eastern Christian king, who, it was hoped, would bring relief to the crusader states, this is the first documented mention of Prester John

Second Crusade
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Edessa, seen here on the right of this map (c. 1140), was recaptured by the Turks. This was the primary cause of the Second Crusade.
Second Crusade
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St Bernard in stained glass. From the Upper Rhine, ca. 1450.
Second Crusade
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The Siege of Lisbon by D. Afonso Henriques by Joaquim Rodrigues Braga (1840)
Second Crusade
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Map of the Second Crusade in the Levant

17.
Crusade of 1197
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Thus the military campaign is also known as the Emperors Crusade. While his forces were already on their way to the Holy Land, the nobles remaining on the campaign captured the Levant coast between Tyre and Tripoli before returning to Germany. The Crusade ended abruptly after the fall of Sidon and Beirut in 1198, on 2 October 1187 the Ayyubid sultan Saladin captured Jerusalem and large parts of the Crusader states. In an effort to reclaim the Outremer estates, the Third Crusade was launched by King Philip II of France, King Richard I of England, and Emperor Frederick I of the Holy Roman Empire in 1189. Frederick departed with a army, defeated a Seljuk contingent near Philomelion and captured Iconium. Henry VI, elected King of the Romans since 1169, succeeded his father Frederick and was crowned Holy Roman Emperor by Pope Celestine III in 1191, in 1194 Henry could assert the inheritance claims of his wife Constance by conquering the Kingdom of Sicily. By declaring a new Crusade to reconquer Jerusalem, Henry aimed at an agreement with Pope Celestine III to acknowledge his rule over Sicily, in 1195 the armistice concluded by King Richard ended. Sultan Saladin had already died in 1193 and a conflict over his succession raged in the Ayyubid lands, in view of these favourable developments, the emperor hoped to continue the momentum of the previous campaign. Henry VI decided to take advantage of his fathers threat of force against the Byzantine Empire, Emperor Isaac II Angelos had maintained close ties with the Sicilian ursurper king Tancred of Lecce, he was overthrown in April 1195 by his brother Alexios III Angelos. Henry took the occasion to exact tribute and had a letter sent to the Byzantine emperor in order to finance the planned Crusade. Alexius immediately submitted to the demands and exacted high taxes from his subjects to pay the Crusaders 5,000 pounds of gold. Henry also forged alliances with King Amalric of Cyprus and Prince Leo of Cilicia, during the Holy Week of 1195, Emperor Henry made a pledge and at the Easter celebrations in Bari publicly announced the Crusade. In summer he was travelling through Germany in order to gain supporters. Bretislaus III, Duke of Bohemia had agreed to join the Crusade at the Diet in Worms on December 1195, in March 1197 Henry proceeded to the Kingdom of Sicily. The crusaders embarked for Acre, while the emperor first had to suppress a revolt in Catania. Still in Sicily, out for hunting near Fiumedinisi in August, Emperor Henry fell ill with chills and he died on September 28 before he could set sail for the Holy Land. They captured the wealthy and important city of Sidon and on October 24 entered Beirut, with the support of the Princes, Emperor Henrys vassal King Amalric of Cyprus married Queen Isabella and was crowned King of Jerusalem in 1198. The crusaders continued their campaign and by reconquering the estates around Byblos Castle restored the link to the County of Tripoli

18.
Fourth Crusade
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The Fourth Crusade was a Western European armed expedition called by Pope Innocent III, originally intended to conquer Muslim-controlled Jerusalem by means of an invasion through Egypt. Instead, a sequence of events culminated in the Crusaders sacking the city of Constantinople, the intention of the crusaders was then to continue to the Holy Land with promised Byzantine financial and military assistance. On 23 June 1203 the main fleet reached Constantinople. In August 1203, following clashes outside Constantinople, Alexios Angelos was crowned co-Emperor with crusader support, however, in January 1204, he was deposed by a popular uprising in Constantinople. In April 1204, they captured and brutally sacked the city, Byzantine resistance based in unconquered sections of the empire such as Nicaea, Trebizond, and Epirus ultimately recovered Constantinople in 1261. Ayyubid Sultan Saladin had conquered most of the Frankish, Latin Kingdom of Jerusalem, including the ancient city itself, the Kingdom had been established 88 years before, after the capture and sack of Jerusalem in the First Crusade. The city was sacred to Christians, Muslims and Jews, Saladin led a Muslim dynasty, and his incorporation of Jerusalem into his domains shocked and dismayed the Catholic countries of Western Europe. Legend has it that Pope Urban III literally died of the shock, the crusader states had been reduced to three cities along the sea coast, Tyre, Tripoli, and Antioch. The Third Crusade reclaimed an extensive amount of territory for the Kingdom of Jerusalem, including the key towns of Acre and Jaffa, but had failed to retake Jerusalem. The crusade had also marked by a significant escalation in long standing tensions between the feudal states of western Europe and the Byzantine Empire, centred in Constantinople. The experiences of the first two crusades had thrown into relief the vast cultural differences between the two Christian civilisations. For their part, the educated and wealthy Byzantines maintained a sense of cultural, organizational. Constantinople had been in existence for 874 years at the time of the Fourth Crusade and was the largest and most sophisticated city in Christendom. Almost alone amongst major medieval urban centres, it had retained the civic structures, public baths, forums, monuments, at its height, the city held an estimated population of about half a million people behind thirteen miles of triple walls. As a result, it was both a rival and a target for the aggressive new states of the west, notably the Republic of Venice. Crusaders also seized the breakaway Byzantine province of Cyprus, rather than return it to the Empire, barbarossa died on crusade, and his army quickly disintegrated, leaving the English and French, who had come by sea, to fight Saladin. There they captured Sidon and Beirut, but at the news of Henrys death in Messina along the way, many of the nobles, deserted by much of their leadership, the rank and file crusaders panicked before an Egyptian army and fled to their ships in Tyre. Also in 1195, the Byzantine Emperor Isaac II Angelos was deposed in favour of his brother by a palace coup, ascending as Alexios III Angelos, the new emperor had his brother blinded and exiled

Fourth Crusade
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Conquest of Constantinople by the Crusaders in 1204
Fourth Crusade
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The Crusader attack on Constantinople, from a Venetian manuscript of Geoffreoy de Villehardouin's history, ca. 1330
Fourth Crusade
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Capture of Constantinople by the Fourth Crusade in 1204
Fourth Crusade
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The Entry of the Crusaders into Constantinople (Eugène Delacroix, 1840). The most infamous action of the Fourth Crusade was the sack of the Orthodox Christian city of Constantinople

19.
Fifth Crusade
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The Fifth Crusade was an attempt by Western Europeans to reacquire Jerusalem and the rest of the Holy Land by first conquering the powerful Ayyubid state in Egypt. Later in 1218, a German army led by Oliver of Cologne, in order to attack Damietta in Egypt, they allied in Anatolia with the Seljuk Sultanate of Rûm which attacked the Ayyubids in Syria in an attempt to free the Crusaders from fighting on two fronts. After occupying the port of Damietta, the Crusaders marched south towards Cairo in July 1221, a nighttime attack by Sultan Al-Kamil resulted in a great number of crusader losses, and eventually in the surrender of the army. Al-Kamil agreed to a peace agreement with Europe. Pope Innocent III had already planned since 1208 a crusade to recapture Jerusalem, in April 1213 he issued the papal bull Quia maior, calling all of Christendom to join a new crusade. This was followed by another bull, the Ad Liberandam in 1215. Pope Innocent wanted it to be led by the papacy, as the First Crusade should have been, to avoid the mistakes of the Fourth Crusade, which had been taken over by the Venetians. Pope Innocent planned for the crusaders to meet at Brindisi in 1216, every crusader would receive an indulgence, including those who simply helped pay the expenses of a crusader, but did not go on crusade themselves. Oliver of Cologne had preached the crusade in Germany, and Emperor Frederick II attempted to join in 1215, Frederick was the last monarch Innocent wanted to join, as he had challenged the Papacy. Innocent died in 1216 and was succeeded by Pope Honorius III, who barred Frederick from participating, Andrew had the largest royal army in the history of the crusades. The first to take up the cross in the Fifth Crusade was King Andrew II of Hungary, Andrew and his troops embarked on 23 August 1217, in Split. They were transported by the Venetian fleet, which was the largest European fleet in the era, until his return to Hungary, king Andrew remained the leader of Christian forces in the Fifth Crusade. In Jerusalem, the walls and fortifications were demolished to prevent the Christians from being able to defend the city, if they did manage to reach it, Muslims fled the city, afraid that there would be a repeat of the bloodbath of the First Crusade in 1099. King Andrews well-mounted army defeated sultan Al-Adil I at Bethsaida on the Jordan River on 10 November 1217, muslim forces retreated in their fortresses and towns. The crusaders catapults and trebuchets did not arrive in time, so they had fruitless assaults on the fortresses of the Lebanon and on Mount Tabor, afterwards, Andrew spent his time collecting alleged relics. At the beginning of 1218 Andrew, who was very sick, Andrew and his army departed to Hungary in February 1218, and Bohemund and Hugh also returned home. Later in 1218 Oliver of Cologne arrived with a new German army, with Leopold and John they discussed attacking Damietta in Egypt. To accomplish this, they allied with Keykavus I, the leader in Anatolia, in July 1218 the crusaders began their siege of Damietta, and despite resistance from the unprepared sultan Al-Adil, the tower outside the city was taken on August 25

20.
Seventh Crusade
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The Seventh Crusade was a crusade led by Louis IX of France from 1248 to 1254. In 1244, the Khwarezmians, recently displaced by the advance of the Mongols and this time, despite calls from the Pope, there was no popular enthusiasm for a new crusade. There were also many conflicts within Europe that kept its leaders from embarking on the Crusade, Pope Innocent IV and Frederick II, Holy Roman Emperor continued the papal-imperial struggle. Frederick had captured and imprisoned clerics on their way to the First Council of Lyon, Pope Gregory IX had also earlier offered King Louis brother, count Robert of Artois, the German throne, but Louis had refused. Thus, the Holy Roman Emperor was in no position to crusade, béla IV of Hungary was rebuilding his kingdom from the ashes after the devastating Mongol invasion of 1241. Henry III of England was still struggling with Simon de Montfort, Louis IX had also invited King Haakon IV of Norway to crusade, sending the English chronicler Matthew Paris as an ambassador, but again was unsuccessful. The only man interested in beginning another crusade therefore was Louis IX, France was perhaps one of the strongest states in Europe at the time, as the Albigensian Crusade had brought Provence into Parisian control. Poitou was ruled by Louis IXs brother Alphonse of Poitiers, who joined him on his crusade in 1245, another brother, Charles I of Anjou, also joined Louis. Louis IXs financial preparations for this expedition were comparatively well organized, however, many nobles who joined Louis on the expedition had to borrow money from the royal treasury, and the crusade turned out to be very expensive. Nonetheless, Egypt was the object of his crusade, and he landed in 1249 at Damietta on the Nile, Egypt would, Louis thought, provide a base from which to attack Jerusalem, and its wealth and supply of grain would keep the crusaders fed and equipped. On 6 June Damietta was taken with little resistance from the Egyptians, who withdrew further up the Nile. The flooding of the Nile had not been taken into account, however, and it soon grounded Louis and his army at Damietta for six months, where the knights sat back and enjoyed the spoils of war. A force led by Robert of Artois and the Templars attacked the Egyptian camp at Gideila and advanced to Al Mansurah where they were defeated at the Battle of Al Mansurah, and Robert was killed. Meanwhile, Louis main force was attacked by the Mameluk Baibars, the commander of the army and a future sultan himself. Louis was defeated as well, but he did not withdraw to Damietta for months, preferring to besiege Mansourah, which ended in starvation and death for the crusaders rather than the Muslims. In showing utter agony, a Templar knight lamented, In March 1250 Louis finally tried to return to Damietta, Louis fell ill with dysentery, and was cured by an Arab physician. In May he was ransomed for 800,000 bezants, half of which was to be paid before the King left Egypt, upon this, he immediately left Egypt for Acre, one of few remaining crusader possessions in Syria. Louis made an alliance with the Mamluks, who at the time were rivals of the Sultan of Damascus, although the Kingdom of Cyprus claimed authority there, Louis was the de facto ruler

Seventh Crusade
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Louis IX during the Seventh Crusade.

21.
Eighth Crusade
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The Eighth Crusade was a crusade launched by Louis IX of France against the city of Tunis in 1270. The Eighth Crusade is sometimes counted as the Seventh, if the Fifth and Sixth Crusades of Frederick II are counted as a single crusade, the Ninth Crusade is sometimes also counted as part of the Eighth. The crusade is considered a failure after Louis died shortly after arriving on the shores of Tunisia, despite the failure of the Seventh Crusade, which ended in the capture of King Louis by the Mamluks, the King did not lose interest in crusading. He continued to send aid and military support to the settlements in Outremer from 1254 to 1266. The War of Saint Sabas between Genoa and Venice had drawn in the Crusader States and depleted their resources and manpower, the exhausted settlements were systematically overrun by the methodical campaigns of Baibars. By 1265, he had raided Galilee and destroyed the cathedral of Nazareth, captured Caesarea and Arsuf, in late 1266, Louis informed Pope Clement IV that he intended to go on crusade again. Louis formally took the cross on 24 March 1267 at an assembly of his nobles, the crusade was set to sail from Aigues-Mortes in early summer 1270 in Genoese and Marseillois shipping. Too weak to engage Baibars, they returned to Aragon as well. Louis initial plan was to descend on the coast of Outremer by way of Cyprus, however, a new plan was developed in 1269, wherein the fleet would first descend on Tunis. This change has often attributed to the Kings brother Charles of Anjou. However, the details of Charles preparations suggest that he was not initially aware of the change of plans, the large and well-organized crusading fleet sailed about a month late, on 2 July 1270, and landed on the Tunisian coast on 18 July. The crusaders built a camp on the ruins of Carthage. The North African summer bred pestilence, and an epidemic of dysentery swept through the crusading ranks, Louis Damietta-born son John Tristan died of the disease on 3 August. Soon Louis, too, fell sick, and died, in penitence and his brother Charles arrived just after his death. Because of further diseases the siege of Tunis was abandoned on 30 October by an agreement with the sultan, in this agreement the Christians gained free trade with Tunis, and residence for monks and priests in the city was guaranteed. After hearing of the death of Louis and the evacuation of the crusaders from Tunis, the treaty was quite beneficial to Charles of Anjou, who received one-third of a war indemnity from the Tunisians, and was promised that Hohenstaufen refugees in the sultanate would be expelled. Prince Edward of England arrived with an English fleet the day before the crusaders left Tunis, the English returned to Sicily with the rest of the crusaders, the combined fleet was badly damaged in a storm off Trapani. At the end of April 1271, the English continued to Acre to carry on the Ninth Crusade, bertran dAlamanon, a diplomat in the service of Charles of Anjou, and Ricaut Bonomel, a Templar in the Holy Land, both composed songs around 1265

Eighth Crusade
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Death of Louis IX during the siege of Tunis

22.
Savoyard crusade
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The Savoyard crusade was born out of the same planning that led to the Alexandrian Crusade. It was the brainchild of Pope Urban V and was led by Amadeus VI, Count of Savoy and it made small gains against the Ottomans in the vicinity of Constantinople and on Gallipoli. Noting the greater attention paid to Bulgaria than to the Turks, historian Nicolae Iorga argued it was not the thing as a crusade. This was the beginning of the Savoyard crusade, although John II would never fulfill his vow personally, the original members of the Order of the Collar were devoted followers, and often relatives, of Amadeus and all were probably pledged to accompany him on crusade. In the event, all but two who could not go for reasons of health, travelled east, the Order, like the crusade, was dedicated to the Virgin Mary. The deadline established for the departure of the crusade was 1 March 1365, the deadline was met by nobody, although on 27 June the king of Cyprus left Venice on the Alexandrian Crusade. In January 1365, as reported at Venice, ten galleys were being gathered in Provence for Louiss use, in the spring he invaded, not Turkish Europe, but rather the north of Bulgaria, then ruled by the tsars second son, Sratsimir. He conquered and occupied Vidin, and took Sratsimir captive back to Hungary and his expedition was thus completed in time for him to cooperate with Amadeus in a joint attack on the Turks in the spring of 1366. On 1 April 1364 Urban V made an effort to fund Amadeuss expedition with a series of seven bulls granting him various new sources of income. All confiscated ill-gotten gains from theft, rapine or usury which could not be restituted were to be used for the six years for the crusade. Finally, the church was to pay a tithe of its tithes to the count for the crusade, in early 1366 Amadeus was in Savoy assembling his army. More than half of the army consisted of the vassals of the count of Savoy. His half-brother Ogier and his nephew Humbert, son of his half-brother Humbert, Aymon, younger brother of James of Piedmont, and Amadeuss two illegitimate sons, both named Antoine, participated. A letter from Pope Urban in March 1365 did not convince them otherwise, Urban, the architect of the crusade, negotiated with Genoa and Marseille to procure ships, but the promise of transportation from the Holy Roman Emperor Charles IV was never fulfilled. Although Amadeus went to Avignon to protest, and apparently received a Papal blessing for his adventure, on 8 February Amadeus began the voyage over land to Venice. Amadeus had reached Rivoli by 15 February, and Pavia, where his brother-in-law Galeazzo II Visconti ruled and he then turned around and visited Saint-Jean-de-Maurienne before returning to Pavia by late May, there to be godfather at the baptism of his nephew Giangaleazzos infant son Giangaleazzo II. Half of the crusading host under Étienne de la Baume went from there to Genoa to embark on the fleet awaiting it and take it to Venice. On 1 June the rest of the army under Amadeus left for Padua, where the ruling family, the departure of the fleet took place around 21 June

Savoyard crusade
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Statue of Amadeus slaying a Turk by Pelagio Palagi, which stands in Turin
Savoyard crusade
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Fresco on the walls of a hall in the episcopal palace at Colle Val d'Elsa, depicting the departure of barons on a crusade, probably that of 1366, since the knight on the left is Amadeus VI. “The fresco is usually ascribed to the Sienese school and dated in the last half of the fourteenth century.”
Savoyard crusade
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A fresco in the Florentine style by Andrea di Bonaiuto in the Spanish Chapel of the Basilica of Santa Maria Novella shows Amadeus VI (fourth from left in the back row) as a crusader

23.
Barbary Crusade
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The Barbary Crusade, also called the Mahdia Crusade, was a Franco-Genoese military expedition in 1390 that led to the siege of Mahdia, then a pirate stronghold in Tunisia. Froissarts Chronicles is the account of what was one of the last crusades. During the lulls of the Hundred Years War knights looked for opportunities for glory, as Genoese ambassadors approached the French king Charles VI to subscribe to a crusade, they eagerly supported the plan to fight Muslim pirates from North Africa. These pirates had their base at Mahdia on the Barbary coast. Genoa was ready to supply ships, supplies,12,000 archers and 8,000 foot soldiers, the proposal by the doge Antoniotto Adorno was presented as a crusade. As such it would give prestige to its participants, a moratorium on their debts, immunity from lawsuits, the French force also included some English participants and consisted of 1,500 knights under the leadership of Louis II, Duke of Bourbon. It has been estimated that the force numbered about 5,000 knights. Two priests representing both popes blessed the departing, an armada of about 60 ships left Genoa on July 1,1390 and landed at the end of July near the town of Mahdi where the soldiers disembarked unchallenged. The crusaders put up their camp and invested the city for the next two months. They had failed to bring sufficient siege engines to breach the walls, the crusaders had to build a wall around their camp and fortify it. The Berbers send out a negotiating party asking why the French would attack them, they had only troubled the Genoese, in answer they were told that they were unbelievers who had crucified and put to death the son of God called Jesus Christ. The Berbers laughed saying it was the Jews not they who had done that, in a subsequent encounter with the large relief army the crusaders killed many but eventually had to retreat exhausted and tired. The duration of the not only frustrated them, but their logistical systems started to weaken. When a final assault on the city was repelled they were ready to settle for a treaty, on the opposing side the Berbers realized that they could not overcome the heavier armed invaders. Both sides looked for a way to end the hostilities, the siege was lifted with the conclusion of a treaty negotiated through the Genoese party. The treaty stipulated a ten-year armistice, an agreement by Mahdia of payment of taxes to Genoa for 15 years, thus piracy from the Barbary coast was reduced, and the crusaders withdrew. By mid-October the crusaders had returned to Genoa, losses due to fighting and disease amounted to 274 knights and squires, about 20%. The Berbers had repelled the invaders, and the Genoese could conduct trade with less interference, the French knights had no tangible goals but had participated for action and glory

Barbary Crusade
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The French army disembarking in Africa, led by the duke of Bourbon, holding a shield bearing the royal arms of France

24.
Crusade of Varna
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The Crusade of Varna was a string of events in 1443–44 between the crusaders and the Ottoman Empire. It culminated in a decisive Ottoman victory at the Battle of Varna on 10 November 1444, after the war ended in 1430, the Ottomans returned to their earlier policy of controlling all lands south of the Danube. In 1432, Sultan Murad II began raiding into Transylvania, after King Sigismund died in 1437, the attacks intensified, with the Ottomans occupying Borač in 1438 and Zvornik and Srebrenica in 1439. At the end of 1439, Smederevo capitulated and Murad succeeded in making Serbia an Ottoman province, Đurađ Branković, Despot of Serbia, fled to his estates in Hungary. In 1440, Murad besieged Hungarys main border fortress, Belgrade, after failing to take the fortress, he was forced to return to Anatolia to stop attacks by the Karamanids. Meanwhile, Sigismunds successor Albert had died in October 1439, shortly after signing a law to restore the ancient laws, the law restricted the royal authority by requiring the participation of landed nobility in political decisions. Four months after Alberts death, his son, Ladislaus, was born while Hungary was in the midst of a civil war over the next monarch. On 17 July 1440 Vladislaus, king of Poland, was crowned despite continuing disputes, John Hunyadi aided Vladislauss cause by pacifying the eastern counties, gaining him the position of Nádor of Transylvania and the corresponding responsibility of protecting Hungarys southern border. By the end of 1442, Vladislaus had secured his status in Hungary, the impetus required to turn the plans into action was provided by Hunyadi between 1441–42. In 1441, he defeated a raid led by Ishak Pasha of Smederevo and he nearly annihilated Mezid Beys army in Transylvania on 22 March 1442, and in September he defeated the revenge attack of Şihabeddin Pasha, governor-general of Rumelia. Branković, hoping to liberate Serbia, also lent his support after Novo Brdo, on 1 January 1443 Pope Eugene IV published a crusading bull. The crusaders, led by Vladislaus, Hunyadi, and Branković and they correctly expected that Murad would not be able to quickly mobilize his army, which consisted mainly of fief-holding cavalrymen who needed to collect the harvest to pay taxes. Hunyadis experience of campaigns from 1441–42 added to the Hungarians advantage. They also had better armor, often rendering the Ottoman weapons useless, Murad could not rely on the loyalty of his troops from Rumelia, and had difficulties countering Hungarian tactics. In the Battle of Nish the crusaders were victorious and forced Kasim Pasha of Rumelia, however, the two burned all the villages in their path in an attempt to wear down the crusaders with a scorched earth tactic. When they arrived in Sofia, they advised the Sultan to burn the city and retreat to the mountain passes beyond, shortly after, bitter cold set in, and the next encounter, fought at Zlatitsa Pass on 12 December 1443, was fought in the snow. Until the Battle of Zlatitsa the crusaders did not meet major Ottoman army, only at Zlatica they met strong and well positioned defence forces of the Ottoman army. Four days after this battle Christian coalition reached Prokuplje, Đurađ Branković proposed to Władysław III of Poland and John Hunyadi to stay in Serbian fortified towns during the winter and continue their campaign against Ottomans in Spring 1444

Crusade of Varna
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Painting by Stanisław Chlebowski portraying king Wladyslaw's death after the battle of Varna

25.
Northern Crusades
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The crusades took place mostly in the 12th and 13th centuries and resulted in the conversion and baptism of indigenous peoples. Most notable campaigns were Livonian and Prussian crusades, some of these wars were called crusades during the Middle Ages, but others, including most of the Swedish ones, were first dubbed crusades by 19th-century romantic nationalist historians. And 1293, Livonians, Latgallians, Selonians, and Estonians, Semigallians and Curonians, the campaigns started with the 1147 Wendish Crusade against the Polabian Slavs of what is now northern and eastern Germany. The crusade occurred parallel to the Second Crusade to the Holy Land, the Swedish crusades were campaigns by Sweden against Finns, Tavastians, and Karelians during period from 1150 to 1293. The Danes are known to have made two crusades to Finland in 1191 and in 1202, the latter one was led by the Bishop of Lund Anders Sunesen with his brother. The difference in creeds was one of the reasons they had not yet been effectively converted. During a period of more than 150 years leading up to the arrival of German crusaders in the region, Estonia was attacked thirteen times by Russian principalities, Estonians for their part made raids upon Denmark and Sweden. There were peaceful attempts by some Catholics to convert the Estonians, starting with missions dispatched by Adalbert, however, these peaceful efforts seem to have had only limited success. Although the crusaders won their first battle, Bishop Berthold was mortally wounded, in 1199, Albert of Buxhoeveden was appointed by the Archbishop Hartwig II of Bremen to Christianise the Baltic countries. By the time Albert died 30 years later, the conquest and formal Christianisation of present-day Estonia, although he landed in the mouth of the Daugava in 1200 with only 23 ships and 500 soldiers, the bishops efforts ensured that a constant flow of recruits followed. The first crusaders usually arrived to fight during the spring and returned to their homes in the autumn, to ensure a permanent military presence, the Livonian Brothers of the Sword were founded in 1202. The founding by Bishop Albert of the market at Riga in 1201 attracted citizens from the Empire, at Alberts request, Pope Innocent III dedicated the Baltic countries to the Virgin Mary to popularize recruitment to his army and the name Marys Land has survived up to modern times. This is noticeable in one of the given to Livonia at the time. In 1206, the crusaders subdued the Livonian stronghold in Turaida on the bank of Gauja River. In order to control over the left bank of Gauja. By 1211, the Livonian province of Metsepole and the mixed Livonian-Latgallian inhabited county of Idumea was converted to the Roman Catholic faith, the last battle against the Livonians was the siege of Satezele hillfort near to Sigulda in 1212. The Livonians, who had been paying tribute to the East Slavic Principality of Polotsk, had at first considered the Germans as useful allies, the first prominent Livonian to be christened was their leader Caupo of Turaida. As the German grip tightened, the Livonians rebelled against the crusaders and the christened chief, Caupo of Turaida remained an ally of the crusaders until his death in the Battle of St. Matthews Day in 1217

26.
Wendish Crusade
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By the early 12th century, the German archbishoprics of Bremen and Magdeburg sought the conversion to Christianity of neighboring pagan West Slavs through peaceful means. During the preparation of the Second Crusade to the Holy Land, however, the Slavic leader Niklot preemptively invaded Wagria in June 1147, leading to the march of the crusaders later that summer. They achieved an ostensible forced baptism of Slavs at Dobin but were repulsed from Demmin, another crusading army marched on the already Christian city of Szczecin, whereupon the crusaders dispersed upon arrival. The Ottonian dynasty supported eastward expansion of the Holy Roman Empire towards Wendish lands during the 10th century, the campaigns of King Henry the Fowler and Emperor Otto the Great led to the introduction of burgwards to protect German conquests in the lands of the Sorbs. Ottos lieutenants, Margraves Gero and Hermann Billung, advanced eastward and northward respectively to claim tribute from conquered Slavs, bishoprics were established at Meissen, Brandenburg, Havelberg, and Oldenburg to administer the territory. A great Slavic rebellion in 983 reversed the initial German gains, while the burgwards allowed the Saxons to retain control of Meissen, they lost Brandenburg and Havelberg. The Elbe River thus became the limit of German-Roman control. Lacking support from the Salian dynasty of the Holy Roman Empire, christians, especially Saxons from Holstein, and pagans raided each other across the Limes Saxonicus, usually for tribute. From 1140-43 Holsatian nobles advanced into Wagria to permanently settle in the lands of the pagan Wagri, count Adolf II of Holstein and Henry of Badewide took control of Polabian settlements which would later become Lübeck and Ratzeburg, Vicelin was subsequently installed as bishop at Oldenburg. Adolf sought peace with the chief of the Obodrite confederacy, Niklot, the fall of Edessa in 1144 shocked Christendom, causing Pope Eugenius III and St. Bernard of Clairvaux to preach a Second Crusade to reinforce Outremer. While many south Germans volunteered to crusade in the Middle East and they told Bernard of their desire to campaign against the Slavs at a Reichstag meeting in Frankfurt on 13 March 1147. Approving of the Saxons plan, pope Eugenius issued a bull known as the Divina dispensatione on 13 April. Those who volunteered to crusade against the Slavic pagans were primarily Danes, Saxons, the German monarchy took no part in the crusade, which was led by Saxon families such as the Ascanians, Wettin, and Schauenburgers. Papal legate Anselm of Havelberg was placed in overall command, after expelling the Obodrites from his territory, Adolf signed a peace treaty with Niklot. The remaining Christian crusaders targeted the Obodrite fort Dobin and the Liutizian fort Demmin, the forces attacking Dobin included those of the Danes Canute V and Sweyn III, Archbishop Adalbert II of Bremen, and Duke Henry the Lion of Saxony. Avoiding pitched battles, Niklot ably defended the marshland of Dobin, one army of Danes was defeated by Slavs from Dobin, while another had to defend the Danish fleet from Niklots allies, the Rani of Rügen. Henry and Adalbert maintained the siege of Dobin after the retreat of the Danes, when some crusaders advocated ravaging the countryside, others objected by asking, Is not the land we are devastating our land, and the people we are fighting our people. The Saxon army under Henry the Lion withdrew after Niklot agreed to have Dobins garrison undergo baptism, the Saxon army directed against Demmin was led by several bishops, including those of Mainz, Halberstadt, Münster, Merseburg, Brandenburg, Olmütz, and Bishop Anselm of Havelberg

27.
Second Swedish Crusade
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The Second Swedish Crusade was a Swedish military expedition to areas in present-day Finland by Birger Jarl in the 13th century. As a result of the crusade, the Swedish kingdom began to influence in western Finland. According to Erics Chronicle from ca, 1320-1340, the crusade took place between Birger Jarl getting elevated to the position of jarl in 1248 and the death of King Eric XI of Sweden in 1250. The so-called Detmar Chronicle of Lübeck from around 1340 confirms the expedition with a note that Birger Jarl submitted Finland under Swedish rule. From other sources, Birger Jarl is known to have been absent from Sweden in winter 1249-50, later on, the conquest of Finland was redated to the 1150s by the official Swedish legends, crediting the national saint King Eric for it. The point of time when the took place has been somewhat disputed. Attempts have been made to date the attack either to 1239 or to 1256, neither date has received wide acceptance. Swedens sudden determination to take over Finland has not been explained, Finland became an integrated part of Sweden since there was a lot of exchange between the regions, especially via the Åland archipelago. During those days, it was easier to travel by sea than by land, Birger Jarl seems to have headed for Finland just after having both crushed the Folkung uprising of 1247-1248 and finalized the Treaty of Lödöse with Norway earlier in the summer of 1249. Swedens previous attempts to gain a foothold in Estonia in 1220 may have urged Sweden to settle for what was still available, Erics Chronicle also points out the threat from Russians, mentioning that the Russian king had now lost the conquered land. All details of the crusade are from Erics Chronicle, which is largely propagandist in nature, written amidst internal unrest, the chronicle has caused a long controversy on the actual target of the expedition, since it presents Tavastians as the Swedish opponents. Based on this, it is assumed that the target of the crusade was also Tavastia. Tavastians are known to have rebelled against the church in the 1230s, according to the chronicle, the expedition was prepared in Sweden and then conducted over sea to a land on the coast, where the enemy was waiting. Since Tavastia was inland, this contradiction was later explained so that there was a Tavastian port somewhere on the coast that was the target of the attack. Chronicle also mentions that a castle called taffwesta borg was established after the war, there have been lot of attempts to identify the castle with either Häme Castle or Hakoinen Castle in central Tavastia, but neither has been indisputably dated to such an early period. Finlands bishop Thomas, probably a Dominican monk, had resigned already in 1245, the seat being vacant, the diocese had probably been under the direct command of the papal legate William of Modena whose last orders to Finnish priests were given in June,1248. Swedish Bero was eventually appointed as the new bishop in 1248/9, the so-called Palmsköld booklet from 1448 noted that it was Bero who gave Finns tax to the Swedish king. Bero came directly from the Swedish court like his two successors and it seems that Swedish bishops also held all secular power in Finland until the 1280s when the position of the Duke of Finland was established

Second Swedish Crusade
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19th century representation of Birger Jarl, who started the Swedish conquest of Finland in 1249.

28.
Livonian Crusade
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The lands on the eastern shores of the Baltic Sea were the last corners of Europe to be Christianized. After the success of the crusade, the German- and Danish-occupied territory was divided into six feudal principalities by William of Modena, Christianity had come to Latvia with the settlement of Grobiņa by Swedes in the 7th century and the Danes in the 11th. By the time German traders began to arrive in the half of the 12th century to trade along the ancient trade route from the Varangians to the Greeks. Saint Meinhard of Segeberg arrived in Ikšķile in 1184 with the mission of converting the pagan Livonians, in those days the riverside town was the center of the upcoming missionary activities in the Livonian area. The first prominent Livonian to be converted was their leader Caupo of Turaida, Pope Celestine III had called for a crusade against pagans in Northern Europe in 1193. When peaceful means of conversion failed to produce results, the impatient Meinhard plotted to convert Livonians forcibly and he died in 1196, having failed in his mission. His appointed replacement, bishop Berthold of Hanover, a Cistercian abbot of Loccum arrived with a contingent of crusaders in 1198. Shortly afterward, while riding ahead of his troops in battle, Berthold was surrounded and killed, to avenge Bertholds defeat, Pope Innocent III issued a bull declaring a crusade against the Livonians. Albrecht von Buxthoeven, consecrated as bishop in 1199, arrived the year with a large force. In 1202 he formed the Livonian Brothers of the Sword to aid in the conversion of the pagans to Christianity and, more importantly, to protect German trade, as the German grip tightened, the Livonians and their christened chief rebelled against the crusaders. Caupos forces were defeated at Turaida in 1206, and the Livonians were declared to be converted, Caupo subsequently remained an ally of the crusaders until his death in the Battle of St. Matthews Day in 1217. By 1208 the important Daugava trading posts of Salaspils, Koknese, in 1209 Albert, leading the forces of the Order, captured the capital of the Latgalian Principality of Jersika, and took the wife of the ruler Visvaldis captive. Visvaldis was forced to submit his kingdom to Albert as a grant to the Archbishopric of Riga, and received back a portion of it as a fief. Tālava, weakened in wars with Estonians and Russians, became a state of the Archbishopric of Riga in 1214. With the help of the newly converted local tribes of Livs and Latgalians, the Estonian tribes fiercely resisted the attacks from Riga and occasionally sacked territories controlled by the crusaders. Hill forts, which were the key centers of Estonian counties, were besieged, captured, a truce between the war-weary sides was established for three years. It proved generally more favourable to the Germans, who consolidated their political position and they were led by Lembitu of Lehola, the elder of Sackalia, who by 1211 had come to the attention of German chroniclers as the central figure of the Estonian resistance. The Livonian leader Caupo was killed in the Battle of St. Matthews Day near Viljandi on September 21,1217, but Lembitu was also killed, the Christian kingdoms of Denmark and Sweden were also eager for expansion on the eastern shores of the Baltic

29.
Prussian Crusade
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The Prussian Crusade was a series of 13th-century campaigns of Roman Catholic crusaders, primarily led by the Teutonic Knights, to Christianize the pagan Old Prussians. Invited after earlier unsuccessful expeditions against the Prussians by Polish princes, by the end of the century, having quelled several Prussian Uprisings, the Knights had established control over Prussia and administered the Prussians through their monastic state. Wulfstan of Hedeby, an agent of Alfred of Wessex, recorded the seafaring and cattle-herding Prussians as a strong, Mieszko I of the Polans tried to extend his realm from land he had just conquered around the mouth of the Oder as far as Prussia. Boleslaw I of Poland, son of Mieszko I, greatly expanded his conquests and used Adalbert of Prague for his aim of conquering the Prussians in 997. After some initial success among the Prussians, Adalberts successor, Bruno of Querfurt, was killed in 1009. Boleslaw I continued his conquests of surrounding lands and in 1015 he devastated large parts of Prussia, the Poles waged war with the neighboring Prussians, Sudovians, and Wends over the following two centuries. While the Poles sought the conversion of the Prussians and control of their land, many Prussians nominally accepted baptism only to revert to pagan beliefs after hostilities ended. Henry of Sandomierz was killed fighting the Prussians in 1166, boleslaw IV and Casimir II each led large armies into Prussia, while Boleslaws forces were defeated in guerilla warfare, Casimir imposed peace until his death in 1194. King Valdemar II of Denmark supported Danish expeditions against Samland until his capture by Henry, Count of Schwerin, in 1223. In 1206, the Cistercian bishop Christian of Oliva, with the support of the King of Denmark and Polish dukes, inspired, he travelled to Rome to prepare for a larger mission. When he returned to Chełmno in 1215, however, Christian found the Prussians hostile, the pagan Prussians invaded Chełmno Land, Masovia, and Pomerellia, besieged Chełmno and Lubawa, and forced converts to return to the old beliefs. Because of the intensity of attacks, Pope Honorius III sent a papal bull to Christian in March 1217 allowing him to begin preaching a crusade against the militant Prussians. The following year the pagans attacked Chełmno Land and Masovia again, plundering 300 cathedrals, Duke Conrad of Masovia succeeded in expelling the Prussians by paying a huge tribute, which only encouraged the Prussians, however. Honorius III called for a crusade under the leadership of Christian of Oliva and chose as papal legate the Archbishop of Gniezno, numerous Polish nobles began endowing Christians Bishopric of Prussia with estates and castles in Chełmno Land during the meantime. The lords agreed that the focus was to rebuild the defenses of Chełmno Land, especially Chełmno itself. By 1223, however, most of the crusaders had left the region, the Balts even reached Gdańsk in Pomerellia. In 1225 or 1228, fourteen north German knights were recruited by Conrad, First granted the estate of Cedlitz in Kuyavia until the completion of a castle at Dobrzyń, the group became known as the Order of Dobrzyń. The Knights of Dobrzyń initially had success driving the Prussians from Chełmno Land, the survivors were granted asylum in Pomerania by Duke Swantopelk II

30.
Bosnian Crusade
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The Bosnian Crusade was fought against unspecified heretics from 1235 until 1241. It was, essentially, a Hungarian war of conquest against the Banate of Bosnia sanctioned as a crusade, led by the Hungarian prince Coloman, the crusaders only succeeded in conquering peripheral parts of the country. They were followed by Dominicans, who erected a cathedral and put heretics to death by burning, the crusade came to an abrupt end when Hungary itself was invaded by Tatars. The crusaders were forced to withdraw and engage their own invaders, later popes called for more crusades against Bosnia, but none ever took place. The failed crusade led to mistrust and hatred for Hungarians among the Bosnian population that lasted for centuries, several crusades were called against Bosnia, a country long deemed infested with heresy by both the rest of Catholic Europe and its Eastern Orthodox neighbours. The first crusade was averted in April 1203, when Bosnians under Ban Kulin promised to practice Christianity according to the Roman Catholic rite, Kulin also reaffirmed the secular supremacy of the kings of Hungary over Bosnia. In effect, however, the independence of both the Bosnian Church and Banate of Bosnia continued to grow, at the height of the Albigensian Crusade against French Cathars in the 1220s, a rumour broke out that a Cathar antipope, called Nicetas, was residing in Bosnia. Bosnians were accused of being sympathetic to Bogomilism, a Christian sect closely related to Catharism, in 1221, the concern finally prompted Pope Honorius III to preach a crusade against the Bosnian heretics. He repeated this in 1225, but internal problems prevented the Hungarians from answering his call and he was duly deposed in 1233 and replaced with a German Dominican prelate, John of Wildeshausen, the first non-Bosnian Bishop of Bosnia. The same year, Ban Matthew Ninoslav abandoned an unspecified heresy, in 1234, Pope Gregory IX issued another call for crusade, and this time Hungary readily responded. While it is possible that the Bosnians had failed to align their church with Rome, Gregory promised indulgence to prospective crusaders and entrusted Coloman, younger son of Andrew II and brother of Béla IV, with executing the military action. Coloman and his followers were put under protection of the Holy See, neither the enemies nor the targeted region were precisely named in the letters the Pope sent to Coloman and the Bishop of Bosnia. He referred to Slavonia, mentioning lands of Bosnia only in the letter to the Bishop and it is generally understood that, by Slavonia, he meant Bosnia and its surroundings, Slavic lands, or even to actual Slavonia. The fact that the Bishop of Bosnia was informed, however, the action seems to have been taken against Bosnians in general as only heretics are mentioned, it is implied in one source that the crusade was directed against dualists. Active fighting began in 1235, but the Hungarian army only reached Bosnia proper three years later, the delay may have been caused by the popular resistance in the north of the country, namely Soli, where the mountainous terrain helped many heretics defend against the crusaders. In August 1236, Pope Gregory ordered the crusaders not to pester Matthew Ninoslavs relative Sibislav, knez of Usora, or his mother, vrhbosna apparently fell in 1238, when a cathedral was constructed by Dominicans who followed the crusaders. The crusaders failed to conquer all of Bosnia, however, as Matthew Ninoslav continued to act as ban throughout the conflict in the parts of his realm. The order took control of the Catholic Church in Bosnia, now led by a new bishop, the Dominicans recorded that some heretics were burned at the stake, but do not appear to have discovered anything about the nature of the heresy

Bosnian Crusade
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Hungarians fleeing Mongol invaders

31.
Aragonese Crusade
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The Aragonese Crusade or Crusade of Aragon, a part of the larger War of the Sicilian Vespers, was declared by Pope Martin IV against the King of Aragon, Peter III the Great, in 1284 and 1285. Martin bestowed Aragon on Charles, Count of Valois, son of the French king, Philip III, the crusade soon caused civil war within Aragon, as Peters brother, King James II of Majorca, joined the French. James had also inherited the County of Roussillon and thus stood between the dominions of the French and Aragonese monarchs, Peter had opposed James inheritance as a younger son and reaped the consequence of such rivalry in the crusade. In 1284, the first French armies under Philip and Charles entered Roussillon and they included 16,000 cavalry,17,000 crossbowmen, and 100,000 infantry, along with 100 ships in south French ports. Though they had James support, the populace rose against them. The city of Elne was valiantly defended by the so-called Bâtard de Roussillon, eventually he was overcome and the cathedral was burned, despite the presence of papal legates, while the population was massacred, all save the Bâtard. He succeeded in negotiating his surrender and accompanied the royal forces as a prisoner. In 1285, Philip the Bold entrenched himself before Girona in an attempt to besiege it, the resistance was strong, but the city was taken. Charles was crowned there, but without an actual crown, on 28 April, Cardinal Jean Cholet placed his own hat on the counts head. For this, Charles was derisively but not unaffectionately nicknamed roi du chapeau, the French soon experienced a reversal, however, at the hands of Peter IIIs admiral, Roger de Lauria. The French fleet was defeated and destroyed at the Battle of Les Formigues, as well, the French camp was hit hard by an epidemic of dysentery. The heir to the French throne, Philip, opened negotiations with Peter for free passage for the family through the Pyrenees. But the troops were not offered such passage and were decimated at the Battle of the Col de Panissars, the king of France himself died at Perpignan, the capital of James of Majorca, and was buried in Narbonne. Peter did not long survive him, historian H. J. Chaytor described the Aragonese Crusade as perhaps the most unjust, unnecessary and calamitous enterprise ever undertaken by the Capetian monarchy. W. C. Jordan has blamed it for the young Philips opposition to papal interference in French foreign policy upon his succession, the crusades legacy to France was slight, but Majorca was devastated as an independent polity. Peters son Alfonso III annexed Majorca, Ibiza, and Minorca in the following years, in 1295, the Treaty of Anagni returned the islands to James and the Treaty of Tarascon of 1291 officially restored Aragon to Alfonso and lifted the ban of the church. A History of Aragon and Catalonia, Europe in the High Middle Ages

32.
Hussite Wars
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These wars lasted from 1419 to approximately 1434. The Hussite community included most of the Czech population of the Kingdom of Bohemia and they defeated five crusades proclaimed against them by the Pope, and intervened in the wars of neighboring countries. The Hussite Wars were notable for the use of early hand-held firearms such as hand cannons. The fighting ended after 1434, when the moderate Utraquist faction of the Hussites defeated the radical Taborite faction, the Hussites agreed to submit to the authority of the King of Bohemia and the Church, and were allowed to practice their somewhat variant rite. Starting around 1402, priest and scholar Jan Hus denounced what he judged as the corruption of the Church and the Papacy and his preaching was widely heeded in Bohemia, and provoked suppression by the Church, which had declared Wycliffe a heretic. In 1411, in the course of the Western Schism, Antipope John XXIII proclaimed a crusade against King Ladislaus of Naples, to raise money for this, he proclaimed indulgences in Bohemia. Hus bitterly denounced this and explicitly quoted Wycliffe against it, provoking further complaints of heresy, in 1414, Sigismund of Hungary convened the Council of Constance to end the Schism and resolve other religious controversies. Hus went to the Council, under a safe-conduct from Sigismund, but was imprisoned, tried and this angered Sigismund, who was King of the Romans, and brother of King Wenceslaus of Bohemia. He had been persuaded by the Council that Hus was a heretic and he sent threatening letters to Bohemia declaring that he would shortly drown all Wycliffites and Hussites, greatly incensing the people. Disorder broke out in parts of Bohemia, and drove many Catholic priests from their parishes. Almost from the beginning the Hussites divided into two groups, though many minor divisions also arose among them. This doctrine became the watchword of the moderate Hussites known as the Utraquists or Calixtines, from the Latin calix, in Czech kališníci. The more extreme Hussites became known as Taborites, after the city of Tábor that became their center, or Orphans, under the influence of Sigismund, Wenceslaus endeavoured to stem the Hussite movement. A number of Hussites led by Mikuláš of Hus — no relation of Jan Hus — left Prague and they held meetings in various parts of Bohemia, particularly at Sezimovo Ústí, near the spot where the town of Tábor was founded soon afterwards. At these meetings they violently denounced Sigismund, and the people prepared for war. In spite of the departure of many prominent Hussites, the troubles at Prague continued and it has been suggested that Wenceslaus was so stunned by the defenestration that it caused his death on 16 August 1419. The death of Wenceslaus resulted in renewed troubles in Prague and in almost all parts of Bohemia, many Catholics, mostly Germans — mostly still faithful to the Pope — were expelled from the Bohemian cities. Wenceslaus widow Sophia of Bavaria, acting as regent in Bohemia, hurriedly collected a force of mercenaries and tried to control of Prague

33.
Pope Innocent III
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Pope Innocent III reigned from 8 January 1198 to his death. His birth name was Lotario dei Conti di Segni, sometimes anglicised to Lothar of Segni, Pope Innocent was one of the most powerful and influential popes. He exerted an influence over the Christian states of Europe. Pope Innocent was central in supporting the Catholic Churchs reforms of ecclesiastical affairs through his decretals and this resulted in a considerable refinement of Western canon law. Pope Innocent is notable for using interdict and other censures to compel princes to obey his decisions, Innocent called for Christian crusades against Muslim Spain and the Holy Land, as well as the Albigensian Crusade against the Cathars in southern France. One of Pope Innocents critical decisions was organizing the Fourth Crusade, originally intended to attack Jerusalem through Egypt, a series of unforeseen circumstances led the crusaders to Constantinople, where they ultimately sacked the city in 1204. Lotario de Conti was born in Gavignano, near Anagni and his father was Count Trasimund of Segni and was a member of a famous house, Conti, which produced nine Popes, including Gregory IX, Alexander IV and Innocent XIII. Lotario was the nephew of Pope Clement III, his mother, as Pope, Lotario was to play a major role in the shaping of canon law through conciliar canons and decretal letters. He subscribed the papal bulls between 7 December 1190 and 4 November 1197, as a cardinal, Lotario wrote De miseria humanae conditionis. The work was popular for centuries, surviving in more than 700 manuscripts. Although he never returned to the work he intended to write, On the Dignity of Human Nature. Celestine III died on 8 January 1198 and he was only thirty-seven years old at the time. He took the name Innocent III, maybe as a reference to his predecessor Innocent II, as pope, Innocent III began with a very wide sense of his responsibility and of his authority. The Muslim recapture of Jerusalem in 1187 was to him a divine judgment on the moral lapses of Christian princes and he was also determined to protect what he called the liberty of the Church from inroads by secular princes. The patrimonium was routinely threatened by Hohenstaufen German kings who, as Roman emperors, the early death of Henry VI left his 4-year-old son Frederick II as king. Henry VI’s widow Constance of Sicily ruled over Sicily for her son before he reached the age of majority. She was as eager to remove German power from the kingdom of Sicily as was Innocent III, before her death in 1198, she named Innocent as guardian of the young Frederick until he reached his maturity. In exchange, Innocent was also able to recover papal rights in Sicily that had been surrendered decades earlier to King William I of Sicily by Pope Adrian IV, the Pope invested the young Frederick II as King of Sicily in November 1198

34.
Gnosticism
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Gnosticism is a modern name for a variety of ancient religious ideas and systems, originating in Jewish milieus in the first and second century CE. This Divine spark could be liberated by gnosis of this Divine spark, the Gnostic ideas and systems flourished in Mediterranean in the second century CE, in conjunction with and influenced by the early Christian movements and Middle Platonism. In the Persian Empire Gnosticism spread as far as China with Manicheism, a major question in scholarly research is the qualification of Gnosticism, based on the study of its texts, as either an interreligious phenomenon or as an independent religion. The word Gnosticism is a construction, from the Greek word gnosis. Gnosis refers to knowledge based on experience or perception. In a religious context, gnosis is mystical or esoteric knowledge based on direct participation with the divine, in most Gnostic systems the sufficient cause of salvation is this knowledge of the divine. It is a knowing, comparable to that encouraged by Plotinus. With gnosis comes a fuller insight, and gives an understanding of the deeper meanings of doctrines, scriptures. The usual meaning of gnostikos in Classical Greek texts is learned or intellectual, platos use of learned is fairly typical of Classical texts. By the Hellenistic period, it began to also be associated with Greco-Roman mysteries, the adjective is not used in the New Testament, but Clement of Alexandria speaks of the learned Christian in complimentary terms. The use of gnostikos in relation to heresy originates with interpreters of Irenaeus, some scholars consider that Irenaeus sometimes uses gnostikos to simply mean intellectual, whereas his mention of the intellectual sect is a specific designation. The term Gnosticism was derived from the use of the Greek adjective gnostikos by St. Irenaeus to describe the school of Valentinus as he legomene gnostike haeresis the heresy called Learned, the Syrian-Egyptian traditions postulate a remote, supreme Godhead, the Monad. From this highest divinity emanate lower divine beings, known as Aeons, the Demiurg, one of those Aeons, creates the physical world. Divine elements fall into the realm, and are locked within human beings. This divine element returns to the realm when Gnosis, esoteric or intuitive knowledge of the divine element within is obtained. Gnostic systems postulate a dualism between God and the world, varying from the radical dualist systems of Manicheanism to the dualism of classic gnostic movements. Radical dualism, or absolute dualism, posits two co-equal divine forces, while in mitigated dualism one of the two principles is in some way inferior to the other, in qualified monism the second entity may be divine or semi-divine. Valentinian Gnosticism is a form of monism, expressed in terms previously used in a dualistic manner, Gnostics tended toward asceticism, especially in their sexual and dietary practice

Gnosticism
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Manichean priests writing at their desks, with panel inscription in Sogdian. Manuscript from Khocho, Tarim Basin.
Gnosticism
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Irenaeus, who first used "gnostic" to describe heresies
Gnosticism
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A lion-faced deity found on a Gnostic gem in Bernard de Montfaucon 's L'antiquité expliquée et représentée en figures may be a depiction of the Demiurge; however, cf. Mithraic Zervan Akarana

35.
Incarnation (Christianity)
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The doctrine of the Incarnation, then, entails that Jesus Christ is fully God and fully human, his two natures joined in hypostatic union. This is central to the traditional faith held by most Christians, alternative views on the subject have been proposed throughout the centuries, but all were rejected by mainstream Christian bodies. An alternative doctrine known as Oneness has been espoused among various Pentecostal groups, the noun incarnation derives from the ecclesiastical Latin verb incarno, itself derived from the prefix in- and caro, flesh, meaning to make into flesh or, in the passive, to be made flesh. The verb incarno does not occur in the Latin Bible but the term is drawn from the Gospel of John et Verbum caro factum est, Incarnation refers to the act of a pre-existent divine being, the Son of God, in becoming a human being. While all Christians believed that Jesus was indeed the Son of God, justin Martyr argued that the incarnate Word was pre-figured in Old Testament prophecies. Eventually, teaching of Alexander, Athanasius, and the other Nicene Fathers, all divergent beliefs were defined as heresies. This included Docetism, Arianism, Nestorianism, and Sabellianism, the most widely accepted definitions of the Incarnation and the nature of Jesus were made by the First Council of Nicaea in 325, the Council of Ephesus in 431, and the Council of Chalcedon in 451. These councils declared that Jesus was both fully God, begotten from, but not created by the Father, and fully man, taking his flesh and these two natures, human and divine, were hypostatically united into the one personhood of Jesus Christ. Without diminishing his divinity, he added to it all that is involved in being human, in Christian belief it is understood that Jesus was at the same time both fully God and fully human, two persons in one nature. The body of Christ was therefore subject to all the bodily weaknesses to which nature is universally subject, such are hunger, thirst, fatigue, pain. They were the results of the human nature He assumed. The significance of the Incarnation has been discussed throughout Christian history. The link between the Incarnation and the Atonement within systematic theology is complex, in his work The Trinity and the Kingdom of God, Jürgen Moltmann differentiated between what he called a fortuitous and a necessary Incarnation. The latter gives a soteriological emphasis to the Incarnation, the Son of God became a man so that he could save us from our sins. The former, on the hand, speaks of the Incarnation as a fulfilment of the Love of God, of his desire to be present and living amidst humanity. Moltmann favours fortuitous Incarnation primarily because he feels that to speak of an Incarnation of necessity is to do an injustice to the life of Christ, moltmanns work, alongside other systematic theologians, opens up avenues of liberation Christology. The Son of God, Servetus asserted, is not an existing being. For this reason, Servetus refused to call Christ the eternal Son of God preferring the Son of the eternal God instead, in describing Servetus theology of the Logos, Andrew Dibb comments, In Genesis God reveals himself as the creator

Incarnation (Christianity)
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The Incarnation illustrated with scenes from the Old Testaments and the Gospels, with the Trinity in the central column, by Fridolin Leiber, 19th century.
Incarnation (Christianity)
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Christology

36.
Tours
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Tours is a city located in the centre-west of France. It is the centre of the Indre-et-Loire department and the largest city in the Centre-Val de Loire region of France. In 2012, the city of Tours had 134,978 inhabitants, Tours stands on the lower reaches of the River Loire, between Orléans and the Atlantic coast. The surrounding district, the province of Touraine, is known for its wines, for the alleged perfection of its local spoken French. The city is also the end-point of the annual Paris–Tours cycle race, in Gallic times the city was important as a crossing point of the Loire. Becoming part of the Roman Empire during the 1st century AD, the name evolved in the 4th century when the original Gallic name, Turones, became first Civitas Turonum then Tours. It was at time that the amphitheatre of Tours, one of the five largest amphitheatres of the Empire, was built. Tours became the metropolis of the Roman province of Lugdunum towards 380–388, dominating the Loire Valley, Maine, one of the outstanding figures of the history of the city was Saint Martin, second bishop who shared his coat with a naked beggar in Amiens. This incident and the importance of Martin in the medieval Christian West made Tours, and its position on the route of pilgrimage to Santiago de Compostela, a major centre during the Middle Ages. In the 6th century Gregory of Tours, author of the Ten Books of History, in the 9th century, Tours was at the heart of the Carolingian Rebirth, in particular because of Alcuin abbot of Marmoutier. The outcome was defeat for the Muslims, preventing France from Islamic conquest, in 845, Tours repulsed the first attack of the Viking chief Hasting. In 850, the Vikings settled at the mouths of the Seine, still led by Hasting, they went up the Loire again in 852 and sacked Angers, Tours and the abbey of Marmoutier. During the Middle Ages, Tours consisted of two juxtaposed and competing centres, in the west, the new city structured around the Abbey of Saint Martin was freed from the control of the City during the 10th century and became Châteauneuf. This space, organized between Saint Martin and the Loire, became the centre of Tours. Between these two centres remained Varennes, vineyards and fields, little occupied except for the Abbaye Saint-Julien established on the banks of the Loire, the two centres were linked during the 14th century. Tours became the capital of the county of Tours or Touraine and it was the capital of France at the time of Louis XI, who had settled in the castle of Montils, Tours and Touraine remained until the 16th century a permanent residence of the kings and court. The rebirth gave Tours and Touraine many private mansions and castles and it is also at the time of Louis XI that the silk industry was introduced – despite difficulties, the industry still survives to this day. At this time, the Catholics returned to power in Angers, the Massacre of Saint-Barthelemy was not repeated at Tours

37.
Heresy
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Heresy /hār ə sē/ is any belief or theory that is strongly at variance with established beliefs or customs. A heretic is a proponent of such claims or beliefs, the term is usually used to refer to violations of important religious teachings, but is used also of views strongly opposed to any generally accepted ideas. It is used in particular in reference to Christianity, Judaism, the word heresy is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a movement is called a heresiarch. Heresiology is the study of heresy, according to Titus 3,10 a divisive person should be warned two times before separating from him. The Greek for the phrase divisive person became a term in the early Church for a type of heretic who promoted dissension. In contrast correct teaching is called not only because it builds up the faith. The Church Fathers identified Jews and Judaism with heresy and they saw deviations from orthodox Christianity as heresies that were essentially Jewish in spirit. The use of the word heresy was given currency by Irenaeus in his 2nd century tract Contra Haereses to describe. He described the beliefs and doctrines as orthodox and the Gnostics teachings as heretical. He also pointed out the concept of succession to support his arguments. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority. The first known usage of the term in a context was in AD380 by the Edict of Thessalonica of Theodosius I. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as heresy, by this edict the states authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities and this reinforcement of the Churchs authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical. The edict of Theodosius II provided severe punishments for those who had or spread writings of Nestorius and those who possessed writings of Arius were sentenced to death. For some years after the Reformation, Protestant churches were known to execute those they considered heretics

38.
Dominican Order
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Members of the order, who are referred to as Dominicans, generally carry the letters O. P. after their names, standing for Ordinis Praedicatorum, meaning of the Order of Preachers. Membership in the order includes friars, nuns, active sisters, the order is famed for its intellectual tradition, having produced many leading theologians and philosophers. The Dominican Order is headed by the Master of the Order, in the year 2000, there were 5,171 Dominican friars in solemn vows,917 student brothers, and 237 novices. By the year 2013 there were 6,058 Dominican friars, a number of other names have been used to refer to both the order and its members. In England and other countries the Dominican friars are referred to as Black Friars because of the black cappa or cloak they wear over their white habits, Dominicans were Blackfriars, as opposed to Whitefriars or Greyfriars. They are also distinct from the Augustinian Friars who wear a similar habit and their identification as Dominicans gave rise to the pun that they were the Domini canes, or Hounds of the Lord. The Dominican Order came into being in the Middle Ages at a time when religion began to be contemplated in a new way, men of God were no longer expected to stay behind the walls of a cloister. Instead, they travelled among the people, taking as their examples the apostles of the primitive Church. Out of this emerged two orders of mendicant friars, one, the Friars Minor, was led by Francis of Assisi, the other. Dominics new order was to be an order, trained to preach in the vernacular languages. Rather than earning their living on vast farms as the monasteries had done, at the same time, Dominic inspired the members of his order to develop a mixed spirituality. They were both active in preaching, and contemplative in study, prayer and meditation, the brethren of the Dominican Order were urban and learned, as well as contemplative and mystical in their spirituality. While these traits affected the women of the order, the nuns especially absorbed the latter characteristics, in England, the Dominican nuns blended these elements with the defining characteristics of English Dominican spirituality and created a spirituality and collective personality that set them apart. The orders origins in battling heterodoxy influenced its development and reputation. Many later Dominicans battled heresy as part of their apostolate, indeed, many years after St. Dominic reacted to the Cathars, the first Grand Inquistor of Spain, Tomás de Torquemada, would be drawn from the Dominican Order. As an adolescent, he had a love of theology. During his studies in Palencia, Spain, he experienced a famine, prompting Dominic to sell all of his beloved books. At the age of twenty-four or twenty-five, he was ordained to the priesthood, at that time the south of France was the stronghold of the Cathar or Albigensian heresy, named after the Duke of Albi, a Cathar sympathiser and opponent to the subsequent Albigensian Crusade

Dominican Order
Dominican Order
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Order of Preachers
Dominican Order
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Saint Dominic on the front cover of Doctrina Christiana catechism with an eight-pointed star (a symbol of the Blessed Virgin Mary) over his head. Woodcut cover, circa 1590.
Dominican Order
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Saint Dominic (1170–1221), portrait by El Greco, about 1600.

39.
Medieval Inquisition
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The Medieval Inquisition was a series of Inquisitions from around 1184, including the Episcopal Inquisition and later the Papal Inquisition. The Medieval Inquisition was established in response to movements considered apostate or heretical to Christianity, in particular Catharism and Waldensians in Southern France and these were the first inquisition movements of many that would follow. The Cathars were first noted in the 1140s in Southern France, before this point, individual heretics such as Peter of Bruis had often challenged the Church. However, the Cathars were the first mass organization in the millennium that posed a serious threat to the authority of the Church. The Portuguese Inquisition of the 16th century and various colonial branches followed the same pattern, an inquisition was a process that developed to investigate alleged instances of crimes. Its use in courts was not at first directed to matters of heresy. French historian Jean-Baptiste Guiraud defined Medieval Inquisition as, there were many different types of inquisitions depending on the location and methods, historians have generally classified them into the episcopal inquisition and the papal inquisition. All major medieval inquisitions were decentralized, and each worked independently. Authority rested with local officials based on guidelines from the Holy See, early Medieval courts generally followed a process called accusatio, largely based on Germanic practices. In this procedure, an individual would make an accusation against someone to the court, however, if the suspect was judged innocent, the accusers faced legal penalties for bringing false charges. This provided a disincentive to any accusation unless the accusers were sure it would stand. Later, a requirement was the establishment of the accuseds publica fama. By the twelfth and early centuries, there was a shift away from the accusatorial model toward the legal procedure used in the Roman Empire. Instead of an individual making accusations based on knowledge, judges now took on the prosecutorial role based on information collected. Under inquisitorial procedures, guilt or innocence was proved by the inquiry of the judge into the details of a case, the mechanism for dealing with heresy developed gradually. Bishops had always the authority to look into alleged heretical activity, legates were sent out, at first as advisors, later taking a greater role in the administration. Procedures began to be formalized by time of Pope Gregory IX, practices and procedures of episcopal inquisitions could vary from one diocese to another, depending on the resources available to individual bishops and their relative interest or disinterest. Convinced that Church teaching contained revealed truth, the first recourse of bishops was that of persuasio, through discourse, debates, and preaching, they sought to present a better explanation of Church teaching

40.
God
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In monotheism, God is conceived of as the Supreme Being and principal object of faith. The concept of God as described by most theologians includes the attributes of omniscience, omnipotence, omnipresence, divine simplicity, many theologians also describe God as being omnibenevolent and all loving. Furthermore, some religions attribute only a purely grammatical gender to God, incorporeity and corporeity of God are related to conceptions of transcendence and immanence of God, with positions of synthesis such as the immanent transcendence of Chinese theology. God has been conceived as personal or impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, in pantheism, God is the universe itself. In atheism, God is not believed to exist, while God is deemed unknown or unknowable within the context of agnosticism, God has also been conceived as the source of all moral obligation, and the greatest conceivable existent. Many notable philosophers have developed arguments for and against the existence of God, there are many names for God, and different names are attached to different cultural ideas about Gods identity and attributes. In the ancient Egyptian era of Atenism, possibly the earliest recorded monotheistic religion, this deity was called Aten, premised on being the one true Supreme Being and creator of the universe. In the Hebrew Bible and Judaism, He Who Is, I Am that I Am, in the Christian doctrine of the Trinity, God, consubstantial in three persons, is called the Father, the Son, and the Holy Spirit. In Judaism, it is common to refer to God by the titular names Elohim or Adonai, in Islam, the name Allah is used, while Muslims also have a multitude of titular names for God. In Hinduism, Brahman is often considered a concept of God. In Chinese religion, God is conceived as the progenitor of the universe, intrinsic to it, other religions have names for God, for instance, Baha in the Baháí Faith, Waheguru in Sikhism, and Ahura Mazda in Zoroastrianism. The earliest written form of the Germanic word God comes from the 6th-century Christian Codex Argenteus, the English word itself is derived from the Proto-Germanic * ǥuđan. The reconstructed Proto-Indo-European form * ǵhu-tó-m was likely based on the root * ǵhau-, in the English language, the capitalized form of God continues to represent a distinction between monotheistic God and gods in polytheism. The same holds for Hebrew El, but in Judaism, God is also given a proper name, in many translations of the Bible, when the word LORD is in all capitals, it signifies that the word represents the tetragrammaton. Allāh is the Arabic term with no plural used by Muslims and Arabic speaking Christians and Jews meaning The God, Ahura Mazda is the name for God used in Zoroastrianism. Mazda, or rather the Avestan stem-form Mazdā-, nominative Mazdå and it is generally taken to be the proper name of the spirit, and like its Sanskrit cognate medhā, means intelligence or wisdom. Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian *mazdhā-, from Proto-Indo-European mn̩sdʰeh1, literally meaning placing ones mind, Waheguru is a term most often used in Sikhism to refer to God

41.
Demiurge
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In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the demiurge is an artisan-like figure responsible for the fashioning and maintenance of the physical universe. The term was adopted by the Gnostics, depending on the system, they may be considered to be either uncreated and eternal, or considered to be the product of some other entity. The philosophical usage and the proper noun derive from Platos Timaeus, written c.360 BC and this is accordingly the definition of the demiurge in the Platonic and Middle Platonic philosophical traditions. In the various branches of the Neoplatonic school, the demiurge is the fashioner of the real, perceptible world after the model of the Ideas, Plato, as the speaker Timaeus, refers to the Demiurge frequently in the Socratic dialogue Timaeus, c.360 BC. The main character refers to the Demiurge as the entity who fashioned and shaped the material world, Timaeus describes the Demiurge as unreservedly benevolent, and hence desirous of a world as good as possible. The world remains imperfect, however, because the Demiurge created the world out of a chaotic, Platos work Timaeus is a philosophical reconciliation of Hesiods cosmology in his Theogony, syncretically reconciling Hesiod to Homer. In Numeniuss Neo-Pythagorean and Middle Platonist cosmogony, the Demiurge is second God as the nous or thought of intelligibles and sensibles, Plotinus and the later Platonists worked to clarify the Demiurge. To Plotinus, the second emanation represents a second cause. In order to reconcile Aristotelian with Platonian philosophy, Plotinus metaphorically identified the demiurge within the pantheon of the Greek Gods as Zeus, the first and highest aspect of God is described by Plato as the One, the source, or the Monad. This is the God above the Demiurge, and manifests through the work of the Demiurge, the Monad emanated the demiurge or Nous from its indeterminate vitality due to the monad being so abundant that it overflowed back onto itself, causing self-reflection. This self-reflection of the indeterminate vitality was referred to by Plotinus as the Demiurge or creator, the second principle is organization in its reflection of the nonsentient force or dynamis, also called the one or the Monad. Plotinus form of Platonic idealism is to treat the Demiurge, nous as the contemplative faculty within man which orders the force into conscious reality. In this he claimed to reveal Platos true meaning, a doctrine he learned from Platonic tradition that did not appear outside the academy or in Platos text. This tradition of creator God as nous, can be validated in the works of philosophers such as Numenius. Before Numenius of Apamea and Plotinus Enneads, no Platonic works ontologically clarified the Demiurge from the allegory in Platos Timaeus. The idea of Demiurge was, however, addressed before Plotinus in the works of Christian writer Justin Martyr who built his understanding of the Demiurge on the works of Numenius. The figure of the Demiurge emerges in the theoretic of Iamblichus, here, at the summit of this system, the Source and Demiurge coexist via the process of henosis. The One is further separated into spheres of intelligence, the first and superior sphere is objects of thought, then within this intellectual triad Iamblichus assigns the third rank to the Demiurge, identifying it with the perfect or Divine nous with the intellectual triad being promoted to a hebdomad

Demiurge
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A lion-faced deity found on a Gnostic gem in Bernard de Montfaucon ’s L’antiquité expliquée et représentée en figures may be a depiction of the Demiurge.
Demiurge
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Drawing of the leontocephaline found at the Mithraeum of C. Valerius Heracles and sons, dedicated 190 AD at Ostia Antica, Italy (CIMRM 312).

42.
New Testament
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The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion

43.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable

44.
Sacrament of Penance
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By this sacrament Christians are freed from sins committed after Baptism. The sacrament of Penance is considered the way to be absolved from mortal sin. The Sacrament of Penance and Reconciliation is also known as Penance, Reconciliation, the sacrament has four elements, three on the part of the penitent and one on the part of the minister of the sacrament. Catholics distinguish between two types of sin, mortal sins are a grave violation of Gods law that turns man away from God. Someone who is aware of having committed mortal sins must repent of having done so, every sin involves an unhealthy attachment to creatures, purification from which is called the temporal punishment for sin. The 1983 Code of Canon Law states, A priest alone is the minister of the sacrament of penance, to refer exclusively to priests in the more common English sense, Latin uses the word presbyter. In order to be able to be absolved validly from sin, the history of the sacrament of Penance dates back to the New Testament and the time of Jesus. Cyrille Vogel collected a list of twelve major sins named in the New Testament, fickleness and insanity Drunkenness and intemperance. This early way of penitential discipline received in modern times the name of public penance, mistakenly confused with public announcement of the excommunication because of a public and grave sin. Sometimes sinners did publicly speak about their sins, but testimonies of the early Church show that in most cases offences were known to the priest alone. When a penitent did publicly confess his/her sins, decision to do it was always by the initiative of the person. The public character of penance should be understood as prayerful participation and support given by the community to a sinner. Multiple discussions began in the 3rd century, time of persecutions, on how to exercise Church penance regarding grave sinners, e. g. lapsed Catholics. A controversy first resulted over Montanism, whose main supporter was Tertullian, there were arguments between Novatian and Pope Cornelius, and between St. Cyprian and Pope Stephen I. Hippolytus of Rome criticised the popes, condemning them for being too easy to accept grave sinners back to the communion of the Church, the primary source of information on the canonical penance in this period are sermons of Augustine of Hippo and of Caesarius of Arles. Special canons were issued by regional, local Church councils on how to deal with the public penance, because of that it is called canonical penance. Acts of ancient councils of this show that no one who belonged to the order of penitents had access to Eucharistic communion – until the bishop reconciled him with the community of the Church. Canon 29 of the Council of Epaone in Gaul says, that from among penitents only apostates had to leave Sunday assembly together with catechumens, other penitents were present until the end but were denied communion in the table of the Lord

45.
Waldensians
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The Waldensians are a Christian movement founded by Peter Waldo circa 1173. The Waldensian movement first appeared in Lyon in the late 1170s, today, the Waldensian movement is centered on Piedmont in northern Italy, while small communities are also found in southern Italy, Argentina, Brazil, Germany, the United States, and Uruguay. Waldensian teachings quickly came into conflict with the Catholic Church, in the sixteenth century, Waldensian leaders embraced the Protestant Reformation and joined various local Protestant regional entities. Modern Waldensians share core tenets with Calvinists, including the priesthood of all believers, congregational polity, and they are members of the Community of Protestant Churches in Europe and its affiliates worldwide. The main denomination within the movement was the Waldensian Evangelical Church, in 1975, it merged with the Methodist Evangelical Church to form the Union of Methodist and Waldensian Churches—a majority Waldensian church, with a minority of Methodists. Congregations continue to be active in Europe, South America, there are also the two reports written for the Inquisition by Reinerius Saccho, a former Cathar who converted to Catholicism, published together in 1254 as Summa de Catharis et Pauperibus de Lugduno. Waldensians held and preached a number of truths as they read from the Bible and they were accused, moreover, of having scoffed at the doctrine of transubstantiation, and of having spoken blasphemously of the Roman Catholic Church as the harlot of the Apocalypse. They rejected what they perceived as the idolatry of the Roman Catholic Church, the La nobla leyczon, written in the Occitan language, gives a sample of the medieval Waldensian belief. According to legend, Waldo renounced his wealth as an encumbrance to preaching, because of the shunning of the wealth of the Roman Catholic Church clergy, the movement was early known as The Poor of Lyon and The Poor of Lombardy. The Waldensian movement was characterized from the beginning by lay preaching, voluntary poverty, between 1175 and 1185, Peter Waldo either commissioned a cleric from Lyons to translate the New Testament into the vernacular—the Arpitan language—or was himself involved in this translation work. In 1179, Waldo and one of his disciples went to Rome, where Pope Alexander III, the Waldensians proceeded to disobey the Third Lateran Council and continued to preach according to their own understanding of the Scriptures. By the early 1180s, Waldo and his followers were excommunicated and forced from Lyon, the Roman Catholic Church declared them heretics, stating that the groups principal error was contempt for ecclesiastical power. Rome also accused the Waldensians of teaching innumerable errors, Waldo and his followers developed a system whereby they would go from town to town and meet secretly with small groups of Waldensians. There they would confess sins and hold service, a traveling Waldensian preacher was known as a barba. The group would shelter and house the barba and help make arrangements to move on to the town in secret. Waldo possibly died in the early 13th century, possibly in Germany, he was never captured, some historians feel their beliefs came from missionaries from the early church and their history is founded perhaps in the apostolic age. Though this idea itself stems from Baptist Successionism, an idea that was very popular among some 19th century Church historians, but has been largely discredited by modern scholars in the field. The Roman Inquisitor Reinerus Sacho writing c.1230 held the sect of the Vaudois to be of great antiquity, in the Waldensians, Sabbatati or Insabbatati, there was a more or less continuous tradition of Sabbath-keeping from the early church of the Apostles, throughout southern Europe

46.
Pedro Berruguete
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Pedro Berruguete was a Spanish painter, his art is regarded as a transitional style in Spain between gothic and Renaissance. Berruguete most famously created paintings of the first few years of the Inquisition and he is considered by some as the first Renaissance painter in Spain. He was the father of an important sculptor, Alonso Berruguete, because of the fame accrued by Alonso, Pedro Berruguete is sometimes referred to as Berruguete el Viejo to differentiate between the two. It is speculated that he travelled to Italy in 1480 and worked in Federico III da Montefeltros court in Urbino and he returned to Spain in 1482 and painted in several cities, such as Toledo and Ávila. Born in Paredes de Nava, Kingdom of Castille, circa 1450 and his family was from Paredes de Nava and he received his namesake from his grandfather. Though the last 15 years of his life seem to be better documented and this makes it hard to precisely date many paintings as well as to create a correct chronology. However, the last 15 years of his life seem to be better documented and he married Elvira González in Paredes de Nava at a later age and had 6 children with her, including Alonso Berruguete, the famous sculptor. Because of an amount of his paintings residing in Ávila. The exhibition also served to compare his works from Paredes de Nava with works attributed to him from Urbino. There seems to be a lack of documentation of Berruguete living in Spain during the years of 1471 to 1483, in 1604, a Sevillian artist named Pablo Céspedes wrote about a Spanish painter who had painted a series of famous men for the studiolo of the Duke of Urbino. Additionally, it is believed that he returned to Spain after his stay in Italy and brought the influence of Italian Renaissance painting back to his country, there is no direct documentation of Berruguete making a trip to Italy or residing there. A major difference in the work of Petrus spagnuolus is that the paintings in Italy were executed in oil while Pedro Berruguete’s are completed in tempera grassa and his Male figures tend to have characteristically large hands with detailed wrinkles and focused gazes. His women figures are depicted in interior scenes and tend to have heavy eyelids. The architecture incorporated into both his interior scenes shows influence from Gothic architecture as well as Mudéjar artistic and architectural influence that he would have seen in Spain, architectural spaces are found in almost all of his paintings, excluding bust portraits of holy or biblical figures. Berruguete’s heavy use of gilding and brocade for nimbuses, garments, backgrounds and he uses gilding to highlight the halos of holy figures and often uses it in a brocaded design on the garments of important figures or as a tapestry-like background for important figures. Works from his first stage include Verification of the cross of Christ in the Church of San Juan de Paredes de Nava, because his earlier works are lacking documentation, the dates are estimated by his later shift in style. This short introductory phase of his is due to his age during this time. The panels for the Verification of the Cross of Christ depict 2 scenes from the story of the True Cross and 4 images of the Evangelists, the Adoration of the Magi is considered to be one of his oldest works

47.
Saint Dominic
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Saint Dominic, also known as Dominic of Osma and Dominic of Caleruega, often called Dominic de Guzmán and Domingo Félix de Guzmán, was a Castilian priest and founder of the Dominican Order. Dominic is the saint of astronomers. Dominic was born in Caleruega, halfway between Osma and Aranda de Duero in Old Castile, Spain and he was named after Saint Dominic of Silos, who is said to be the patron saint of hopeful mothers. The Benedictine abbey of Santo Domingo de Silos lies a few north of Caleruega. In the earliest narrative source, by Jordan of Saxony, Dominics parents are named Felix Guzman and Juanna of Aza. This story drew resonance from the fact that his order became known, after his name, as the Dominican order, Dominicanus in Latin which a play on words interpreted as Domini canis, Dog of the Lord. Jordan adds that Dominic was brought up by his parents and an uncle who was an archbishop. The failure to name his parents is not unusual, since Jordan wrote a history of the Orders early years, a later source, still of the 13th century, also gives their names as Juana and Felix. Nearly a century after Dominics birth, a local author asserted that Dominics father was vir venerabilis et dives in populo suo. The travel narrative of Pero Tafur, written circa 1439, states that Dominics father belonged to the family de Guzmán, Dominics mother, Jane of Aza, was beatified by Pope Leo XII in 1828. Dominic was educated in the schools of Palencia where he devoted six years to the arts, in 1191, when Spain was desolated by famine, young Dominic gave away his money and sold his clothes, furniture and even precious manuscripts to feed the hungry. Dominic reportedly told his fellow students, Would you have me study off these dead skins. In 1194, around age twenty-five, Dominic joined the Canons Regular in the canonry in the Cathedral of Osma, following the rule of Saint Augustine. In 1203 or 1204 he accompanied Diego de Acebo, the Bishop of Osma, on a mission for Alfonso VIII, King of Castile. The envoys traveled to Denmark via Aragon and the south of France, the marriage negotiations ended successfully, but the princess died before leaving for Castile. However, even Dominic managed only a few converts among the Cathari, in 1215, Dominic established himself, with six followers, in a house given by Peter Seila, a rich resident of Toulouse. He subjected himself and his companions to the rules of prayer and penance. In the same year, the year of the Fourth Lateran Council, Dominic and Foulques went to Rome to secure the approval of the Pope, Innocent III

48.
Polity
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A polity is any kind of political entity. A polity, like a state, does not need to be a sovereign unit, the most preeminent polities today are Westphalian states and nation-states, commonly referred to as nations. It therefore encapsulates a vast multitude of organisations, many of form the fundamental apparatuses of contemporary states such as their subordinate civil. Polities do not need to be in control of any geographic areas, as not all political entities, the historical Steppe Empires originating from the Eurasian Steppe are the most prominent example of non-sedentary polities. These polities differ from states because of their lack of a fixed, defined territory, Empires also differ from states in that their territories are not statically defined or permanently fixed, and consequently that their body politic was also dynamic and fluid. It is useful, then, to think of a polity as a political community, a polity can be defined either as a faction within a larger entity or, at different times, as the entity itself. Kurds in Iraqi Kurdistan, for example, are parts of their own separate and they are also, though, members of the sovereign state of Iraq which is itself a polity, albeit one which is much less specific and, as a result, much less cohesive. It is therefore possible for an individual to belong to more than one polity at a time, thomas Hobbes was a highly significant figure in the conceptualisation of polities, and in particular of states. Hobbes considered notions of the state and the body politic in his most notable work, in previous centuries, body politic was also understood to mean the physical person of the sovereign, emperor, king or dictator in monarchies and despotisms, and the electorate in republics. In present times, it may refer to representation of a group. Cabinets in liberal democracies are chosen to represent the body politic, politeia Political system Dictionary of the History of Ideas, analogy of the body politic

49.
Excommunication
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The word excommunication means putting a specific individual or group out of communion. In some religions, excommunication includes spiritual condemnation of the member or group, Excommunication may involve banishment, shunning, and shaming, depending on the religion, the offense that caused excommunication, or the rules or norms of the religious community. 1 Corinthians 5, 1-8 directs the church at Corinth to excommunicate a man for sexual immorality, in 2 Corinthians 2, 5-11, the man, having repented and suffered the punishment by the majority is restored to the church. In Romans 16,17, Paul writes to mark those who cause divisions contrary to the doctrine which ye have learned and avoid them. Also, in 2 John 1, 10-11, the writer advises believers that whosoever transgresseth and he that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed, within the Catholic Church, there are differences between the discipline of the majority Latin Church regarding excommunication and that of the Eastern Catholic Churches. Excommunication can be either latae sententiae or ferendae sententiae, according to Bishop Thomas J. Paprocki, excommunication does not expel the person from the Catholic Church, but simply forbids the excommunicated person from engaging in certain activities. g. A thus excommunicated bishop cannot validly invest a priest as pastor of a vacant parish and they are urged to retain a relationship with the Church, as the goal is to encourage them to repent and return to active participation in its life. These are the effects for those who have incurred a latae sententiae excommunication. Since excommunication excludes from reception of the sacraments, absolution from excommunication is required before absolution can be given from the sin that led to the censure, in many cases, the whole process takes place on a single occasion in the privacy of the confessional. For some more serious wrongdoings, absolution from excommunication is reserved to a bishop, another ordinary and these can delegate a priest to act on their behalf. Such ceremonies are not held today, and instead are simply announced by the bishop, interdict is a censure similar to excommunication. It too excludes from ministerial functions in public worship and from reception of the sacraments, in the Eastern Catholic Churches, excommunications is imposed only by decree, never incurred automatically by latae sententiae excommunication. A distinction is made between minor and major excommunication and those on whom minor excommunication has been imposed are excluded from receiving the Eucharist and can also be excluded from participating in the Divine Liturgy. They can even be excluded from entering a church when divine worship is being celebrated there, the decree of excommunication must indicate the precise effect of the excommunication and, if required, its duration. They are to be removed from participation in the Divine Liturgy, and they are deprived of the right to vote or to be elected. Minor excommunication is roughly equivalent to the interdict in Western law, under current law, an excommunicate is never vitandus. Persons belonging to an Eastern Catholic Church are never subject to a latae sententiae punishment, according to the Code of Canon Law of 1917, the excommunications reserved to the Apostolic See were grouped in three categories, those reserved 1

Excommunication
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An imaginative depiction of Pope Gregory VII excommunicating Emperor Henry IV.
Excommunication
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Details of the excommunication penalty at the foundling wheel. Venice, Italy.
Excommunication
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Former German Catholic priestMartin Luther was excommunicated by Pope Leo Xin 1521.
Excommunication
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Plaque on exterior of the Chiesa della Pietà in Venice, the church of the orphanage. This is where the foundling wheel once stood. The inscription declares, citing a 12 November 1548 papal bull of Pope Paul III, that God inflicts "maledictions and excommunications" on all who abandon a child of theirs whom they have the means to rear, and that they cannot be absolved unless they first refund all expenses incurred.

50.
Lyon
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Lyon or Lyons is a city in east-central France, in the Auvergne-Rhône-Alpes region, about 470 km from Paris and 320 km from Marseille. Inhabitants of the city are called Lyonnais, Lyon had a population of 506,615 in 2014 and is Frances third-largest city after Paris and Marseille. Lyon is the capital of the Metropolis of Lyon and the region of Auvergne-Rhône-Alpes, the metropolitan area of Lyon had a population of 2,237,676 in 2013, the second-largest in France after Paris. The city is known for its cuisine and gastronomy and historical and architectural landmarks and is a UNESCO World Heritage Site, Lyon was historically an important area for the production and weaving of silk. It played a significant role in the history of cinema, Auguste, the city is also known for its famous light festival, Fête des Lumières, which occurs every 8 December and lasts for four days, earning Lyon the title of Capital of Lights. Economically, Lyon is a centre for banking, as well as for the chemical, pharmaceutical. The city contains a significant software industry with a focus on video games. Lyon hosts the headquarters of Interpol, Euronews, and International Agency for Research on Cancer. Lyon was ranked 19th globally and second in France for innovation in 2014 and it ranked second in France and 39th globally in Mercers 2015 liveability rankings. These refugees had been expelled from Vienne by the Allobroges and were now encamped at the confluence of the Saône and Rhône rivers, dio Cassius says this task was to keep the two men from joining Mark Antony and bringing their armies into the developing conflict. The Roman foundation was at Fourvière hill and was officially called Colonia Copia Felix Munatia, a name invoking prosperity, the city became increasingly referred to as Lugdunum. The earliest translation of this Gaulish place-name as Desired Mountain is offered by the 9th-century Endlicher Glossary, in contrast, some modern scholars have proposed a Gaulish hill-fort named Lugdunon, after the Celtic god Lugus, and dúnon. It then became the capital of Gaul, partly due to its convenient location at the convergence of two rivers, and quickly became the main city of Gaul. Two emperors were born in city, Claudius, whose speech is preserved in the Lyon Tablet in which he justifies the nomination of Gallic senators. Today, the archbishop of Lyon is still referred to as Primat des Gaules, the Christians in Lyon were martyred for their beliefs under the reigns of various Roman emperors, most notably Marcus Aurelius and Septimus Severus. Local saints from this period include Blandina, Pothinus, and Epipodius, in the second century AD, the great Christian bishop of Lyon was the Easterner, Irenaeus. Burgundian refugees fleeing the destruction of Worms by the Huns in 437 were re-settled by the commander of the west, Aëtius. This became the capital of the new Burgundian kingdom in 461, in 843, by the Treaty of Verdun, Lyon, with the country beyond the Saône, went to Lothair I

Lyon
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Top, the Basilique de Notre-Dame de Fourvière, the Place des Terreaux with the Fontaine Bartholdi and Lyon City Hall at night. Centre, the Parc de la Tête d'Or, the Confluence district and the old city. Bottom, the Pont Lafayette, the Part-Dieu district with the Place Bellecour in the foreground during the Festival of Lights.
Lyon
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Place Carnot, Lyons
Lyon
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The lion has been the symbol of the city for centuries and is represented throughout the city.
Lyon
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Lyon in the 18th century

51.
Montpellier
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Montpellier is a city in southern France. It is the capital of the Hérault department, Montpellier is the 8th largest city of France, and is also the fastest growing city in the country over the past 25 years. Nearly one third of the population are students from three universities and from three higher education institutions that are outside the university framework in the city. Located on the south coast of France on the Mediterranean Sea, it is the third-largest French city on the Mediterranean coast after Marseille and Nice. Montpellier is one of the few cities in France without any Roman heritage. In the Early Middle Ages, the episcopal town of Maguelone was the major settlement in the area. Montpellier, first mentioned in a document of 985, was founded under a feudal dynasty, the Guilhem. The two surviving towers of the city walls, the Tour des Pins and the Tour de la Babotte, were built later, william VIII of Montpellier gave freedom for all to teach medicine in Montpellier in 1180. This era marked the point of Montpelliers prominence. The city became a possession of the Kings of Aragon in 1204 by the marriage of Peter II of Aragon with Marie of Montpellier, who was given the city and its dependencies as part of her dowry. Montpellier gained a charter in 1204 when Peter and Marie confirmed the traditional freedoms. Under the Kings of Aragon, Montpellier became an important city, a major economic centre. It was the second or third most important city of France at that time, with its importance steadily increasing, the city finally gained a bishop, who moved from Maguelone in 1536, and the huge monastery chapel became a cathedral. In 1432, Jacques Cœur established himself in the city and it became an important economic centre, at the time of the Reformation in the 16th century, many of the inhabitants of Montpellier became Protestants and the city became a stronghold of Protestant resistance to the Catholic French crown. In 1622, King Louis XIII besieged the city surrendered after a two months siege, afterwards building the Citadel of Montpellier to secure it. Louis XIV made Montpellier capital of Bas Languedoc, and the town started to embellish itself, by building the Promenade du Peyrou, the Esplanade, after the French Revolution, the city became the capital of the much smaller Hérault. During the 19th century the city developed into an industrial centre, in the 1960s, its population grew dramatically after French settlers in Algeria were resettled in the city following Algerias independence from France. In the 1980s and 1990s, the city drew attention with a number of redevelopment projects, such as the Corum

52.
Castelnaudary
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Castelnaudary is a commune in the Aude department in the Occitanie region in south France. It is in the province of the Lauragais and famous for cassoulet of which it claims to be the world capital. Castelnaudary is a town, and the capital of the territory of Lauragais. The town is located 50 kilometres southeast of Toulouse, about midway along the route from that city to the Mediterranean and this route has been used since at least Roman times, and today carries road, motorway, rail and canal links. Castelnaudary is the port of the Canal du Midi to which it owed a period of prosperity in the 17th century when agricultural. The Grand Bassin in the town is at 7 ha the largest open area of water in the canal, in Roman times the location of the town was a staging post on the Narbonne-Toulouse road, and called Sostomagus. Castelnaudary comes from the Occitan Castèlnòu dArri, the Latin Castellum Novum Arri, first official mention of a settlement at Castelnaudary. During the Albigensian Crusade, Simon de Montfort, 5th Earl of Leicester is besieged in Castelnaudary by the Count of Toulouse, arrival of the Papal inquisition whose initial attempts to identify and persecute Cathars were unsuccessful due to the solidarity of the townsfolk. During the 100 Years War, the town is sacked by the Black Prince who travelling from Bordeaux, ravaged the towns of Gascony. The town was pillaged and the inhabitants massacred, the towns walls were not rebuilt until 10 years later. The town becomes the capital of the comté of Lauragais under Louis XI of France, the capture of Henri II de Montmorency just outside the town leads to his execution at Toulouse on the orders of Cardinal Richelieu. Commissioning of the Canal du Midi, construction of LIle de la Cybèle. Marshal Soult withdraws to the town after the Battle of Toulouse before signing a surrender at Naurouze. LApothicairerie de lHôpital La Collégiale Saint-Michel Les Ecluses Saint-Roch Le Grand Bassin La Halle aux Grains LIle de la Cybèle, Le Moulin de Cugarel La Légion étrangère Le Présidial La Chapelle Notre-Dame de Pitié Castelnaudary was the birthplace of, Pierre de Castelnau d. The town is home to the La Grande Confrérie du Cassoulet de Castelnaudary, an annual festival celebrating cassoulet fête du Cassoulet is held in the last full week of August and the town centre is crowded with various versions of the traditional dish. The cassoulet variant favoured in the town is based on the local haricot bean and it also includes goose or duck confit, pork, and Toulouse sausage. Traditional peasant versions of the recipe can take two days or more to prepare, the traditional cooking vessel is an earthenware pot called a cassole for which the dish is named. Rick Stein featured the Castelnaudary cassoulet in an episode of Rick Steins French Odyssey, the Rough Guide to Languedoc and Roussillon

53.
Castres
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Castres is a commune, and arrondissement capital in the Tarn department and Occitanie region in southern France. It lies in the former French province of Languedoc, Castres is the fourth largest industrial centre of the predominantly rural Midi-Pyrénées région and the largest in that part of Languedoc lying between Toulouse and Montpellier. Castres is noted for being the birthplace of the famous socialist leader Jean Jaurès, in 1831, the population of Castres was 12,032, making it the largest town of the department of Tarn. One of the few towns in the region of Albigeois, the population of the commune proper grew to 19,483 in 1901. However, with the decline of its industries, population growth diminished, Albi surpassed Castres as the most populous metropolitan area of Tarn. The population of Castres is now stagnating, after small growth in the 1970s and 1980s, Castres is located at an altitude of 172 metres above sea level. It is located 45 km south-southeast of Albi, the préfecture of Tarn, and 79 km east of Toulouse, Castres is intersected from north to south by the Agout and Durenque rivers. The Thoré forms most of the communes south-eastern border, then flows into the Agout, between 1790 and 1797 Castres was the prefecture of Tarn. Castres has teamed up with the town of Mazamet and the independent suburbs. The Greater Castres-Mazamet Council was created in order to coordinate transport, infrastructure, housing. The current president of the Greater Castres-Mazamet Council is Jacques Limouzy, former mayor of Castres before 1995, the name of the town comes from Latin castrum, and means fortified place. Castres grew up round the Benedictine abbey of Saint Benoît, which is believed to have founded in AD647. It was a place of importance as early as the 12th century. Resulting from the charter, Castres was ruled by a college of consuls, during the Albigensian Crusade it surrendered of its own accord to Simon de Montfort, and thus entered into the kingdom of France in 1229. In 1317, Pope John XXII established the bishopric of Castres, in 1356, the town of Castres was raised to a countship by King John II of France. However, the town suffered from the Black Plague in 1347-1348, then from the Black Prince of England. Consequently, by the late 14th century Castres entered a period of sharp decline, in 1375, there were only 4,000 inhabitants left in town, only half the figure from a century before. Around 1560, the majority of the population of Castres converted to Protestantism, in the wars of the latter part of the 16th century the inhabitants sided with the Protestant party, fortified the town, and established an independent republic

Castres
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Houses by the Agout River
Castres
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Map showing Castres and the surrounding region, 1638.
Castres
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Church of Saint Benoît in Castres

54.
Limoux
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Limoux is a commune and subprefecture in the Aude department, a part of the ancient Languedoc province and the present-day Occitanie region in southern France. It lies on the river Aude about 30 km due south of Carcassonne and its vineyard is famous for being first to produce sparkling wine known as Blanquette de Limoux. Blanquette de Limoux is produced around the city of Limoux, the main grape of the wine is Mauzac, followed by Chardonnay and Chenin blanc. Wine historians believe that the worlds first sparkling wine was produced in this region in 1531, by the monks at the abbey in Saint-Hilaire, the town is perhaps best known for its Winter festival called Fecas, often referred to as a Carnival or Fête. It is generally referred to as Carnaval de Limoux in French language, the heart of the town is the place de la République, a wide square with some fine stone arcading and a number of timber framed houses. Limoux straddles the River Aude and the banks are lined with houses, especially on the eastern side. While worth visiting in itself, the town is also a base for discovering the history of the region and is ideally placed for exploring the coast. Flea market or Brocante the first Sunday of each month on the Promenade du Tivoli, evening markets on Tuesdays in July and August. The Musée Petiet, Musée du Piano CathaRama, winery tours at Sieur dArques and Aimery. Jardin aux Plantes la Bouichère - Flassian,2 hectares of gardens which is home to collections of increasingly rare plant varieties

Limoux
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Limoux
Limoux
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Town square
Limoux
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Carnival

55.
Toulouse
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Toulouse is the capital city of the southwestern French department of Haute-Garonne, as well as of the Occitanie region. The city lies on the banks of the River Garonne,150 kilometres from the Mediterranean Sea,230 km from the Atlantic Ocean and it is the fourth-largest city in France with 466,297 inhabitants in January 2014. The Toulouse Metro area is, with 1312304 inhabitants as of 2014, Frances 4th metropolitan area after Paris, Lyon and Marseille and ahead of Lille and Bordeaux. Toulouse is the centre of the European aerospace industry, with the headquarters of Airbus, the Galileo positioning system, the SPOT satellite system, the Airbus Group, ATR and the Aerospace Valley. The city also hosts the European headquarters of Intel and CNESs Toulouse Space Centre, thales Alenia Space, and Astrium Satellites, Airbus Groups satellite system subsidiary, also have a significant presence in Toulouse. The University of Toulouse is one of the oldest in Europe and, with more than 103,000 students, is the fourth-largest university campus in France, after the Universities of Paris, Lyon and Lille. The air route between Toulouse Blagnac and Paris Orly is the busiest in Europe, transporting 2.4 million passengers in 2014, according to the rankings of LExpress and Challenges, Toulouse is the most dynamic French city. It is now the capital of the Occitanie region, the largest region in metropolitan France, sernin, the largest remaining Romanesque building in Europe, designated in 1998 because of its significance to the Santiago de Compostela pilgrimage route. Toulouse is in the south of France, north of the department of Haute-Garonne, the city is traversed by the Canal de Brienne, the Canal du Midi and the rivers Garonne, Touch and Hers-Mort. Toulouse has a subtropical climate which can be qualified as submediterranean due to its proximity to the Mediterranean climate zone. The Garonne Valley was a point for trade between the Pyrenees, the Mediterranean and the Atlantic since at least the Iron Age. The historical name of the city, Tolosa, it is of unknown meaning or origin, possibly from Aquitanian, or from Iberian, Tolosa enters the historical period in the 2nd century BC, when it became a Roman military outpost. After the conquest of Gaul, it was developed as a Roman city of Gallia Narbonensis. In the 5th century, Tolosa fell to the Visigothic kingdom and became one of its cities, in the early 6th century even serving as its capital. From this time, Toulouse was the capital of Aquitaine within the Frankish realm, in 721, Duke Odo of Aquitaine defeated an invading Umayyad Muslim army at the Battle of Toulouse. Odos victory was an obstacle to Muslim expansion into Christian Europe. Charles Martel, a later, won the Battle of Tours. The Frankish conquest of Septimania followed in the 750s, and a quasi-independent County of Toulouse emerged within the Carolingian sub-kingdom of Aquitaine by the late 8th century

56.
Moors
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Moors are not a distinct or self-defined people, and mainstream scholars observed in 1911 that The term Moors has no real ethnological value. Medieval and early modern Europeans variously applied the name to Arabs, Berber North Africans and Muslim Europeans. The term has also used in Europe in a broader, somewhat derogatory sense to refer to Muslims in general, especially those of Arab or Berber descent. During the colonial era, the Portuguese introduced the names Ceylon Moors and Indian Moors in Sri Lanka, in 711, troops mostly formed by Moors from North Africa led the Umayyad conquest of Hispania. The Iberian peninsula then came to be known in classical Arabic as Al-Andalus, in 827, the Moors occupied Mazara on Sicily, developing it as a port. They eventually consolidated the rest of the island and some of southern Italy, in 1224 the Muslims were expelled from Sicily to the settlement of Lucera, which was destroyed by European Christians in 1300. The fall of Granada in 1492 marked the end of Muslim rule in Iberia, the Berber tribes of the region were noted in Classical literature as Mauri, which was subsequently rendered as Moors in English and in related variations in other European languages. Mauri is recorded as the name by Strabo in the early 1st century. This appellation was also adopted into Latin, whereas the Greek name for the tribe was Maurusii, in medieval Romance languages, variations of the Latin word for the Moors developed different applications and connotations. During the context of the Crusades and the Reconquista, the term Moors included the suggestion of infidels. Apart from these associations and context, Moor and Moorish designate a specific ethnic group speaking Hassaniya Arabic. They inhabit Mauritania and parts of Algeria, Western Sahara, Tunisia, Morocco, Niger, in Niger and Mali, these peoples are also known as the Azawagh Arabs, after the Azawagh region of the Sahara. Some authors have pointed out that in modern colloquial Spanish use of the term moro is derogatory for Moroccans in particular, however, this designation has gained more acceptance in the south. In the Philippines, a former Spanish colony, many modern Filipinos call the large, local Muslim minority concentrated in Mindanao, the word is a catch-all term, as Moro may come from several distinct ethno-linguistic groups such as the Maranao people. The term was introduced by Spanish colonisers, and has since been appropriated by Filipino Muslims as an endonym, moreno can mean dark-skinned in Spain, Portugal, Brazil, and the Philippines. Also in Spanish, morapio is a name for wine, especially that which has not been baptized or mixed with water. Among Spanish speakers, moro came to have a broader meaning, Moro refers to all things dark, as in Moor, moreno, etc. It was also used as a nickname, for instance, the Milanese Duke Ludovico Sforza was called Il Moro because of his dark complexion, in Portugal, mouro may refer to supernatural beings known as enchanted moura, where moor implies alien and non-Christian

Moors
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Depiction of Moors in Iberia. Taken from the Tale of Bayad and Riyad
Moors
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Depiction of three Moorish knights found on Alhambra 's Ladies Tower
Moors
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Castillian ambassadors attempting to convince Moorish Almohad king Abu Hafs Umar al-Murtada to join their alliance (contemporary depiction from The Cantigas de Santa María)
Moors
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Reconstruction of costumes of Moorish nobility from a German book published in 1880

57.
Battle of Las Navas de Tolosa
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The Caliph al-Nasir led the Almohad army, made up of people from the whole Almohad empire. Most of the men in the Almohad army came from the African side of the empire, in 1195, Alfonso VIII of Castile was defeated by the Almohads in the so-called Disaster of Alarcos. After this victory the Almohads took several important cities, Trujillo, Plasencia, Talavera, Cuenca, the threat to the Hispanic Christian kingdoms was so great that Pope Innocent III called European knights to a crusade. Previously, they had caused problems in Toledo, with assaults, more than 30,000 men deserted and returned to their homes across the Pyrenees. Alfonso crossed the range that defended the Almohad camp, sneaking through the Despeñaperros Pass, being led by Martin Alhaja. The Christian coalition caught the Moorish army at camp by surprise, according to legend, the Caliph had his tent surrounded with a bodyguard of slave-warriors who were chained together as a defense. The Navarrese force led by their king Sancho VII broke through this bodyguard, the Caliph escaped, but the Moors were routed, leaving heavy casualties on the battlefield. The victorious Christians seized several prizes of war, Miramamolíns tent, Christian losses were far fewer, only about 2,000 men. The losses were heavy among the Orders. Those killed included Pedro Gómez de Acevedo, Alvaro Fernández de Valladares, Pedro Arias, ruy Díaz was so grievously wounded that he had to resign his command. The Caliph Muhammad al-Nasir himself died in Marrakech shortly after the battle, the crushing defeat of the Almohads significantly hastened their decline both in the Iberian Peninsula and in the Maghreb a decade later. That gave further impulse to the Christian Reconquest and sharply reduced the already declining power of the Moors in Iberia, shortly after the battle, the Castilians took Baeza and then Úbeda, major fortified cities near the battlefield and gateways to invade Andalusia. Thereafter, Alfonso VIIIs grandson Ferdinand III of Castile took Cordova in 1236, Jaén in 1246, and Seville in 1248, then he took Arcos, Medina-Sidonia, Jerez, in 1252, Ferdinand was preparing his fleet and army for invasion of the Almohad lands in Africa. But he died in Seville on 30 May 1252, during an outbreak of plague in southern Hispania, only Ferdinands death prevented the Castilians from taking the war to the Almohad on the Mediterranean coast, James I of Aragon conquered the Balearic Islands and Valencia. By 1252 the Almohad empire was almost over, at the mercy of another emerging African power, in 1269 a new association of African tribes, the Marinids, took control of the Maghreb, and most of the former Almohad empire was under their rule. In 1292 Sancho IV took Tarifa, key to the control of the Strait of Gibraltar, Granada, Almería, and Málaga were the only major Muslim cities of the time remaining in the Iberian peninsula. These three cities were the core of the Emirate of Granada, ruled by the Nasrid dynasty, Granada was a vassal state of Castile, until finally taken by the Catholic Monarchs in 1492. Harry Harrisons 1972 alternate history/science fiction novel Tunnel Through the Deeps depicts a history where the Moors won at Las Navas de Tolosa, alvira Cabrer, Martín, Las Navas de Tolosa,1212, idea, liturgia y memoria de la batalla, Sílex Ediciones, Madrid 2012

Battle of Las Navas de Tolosa
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A fanciful portrayal of the battle
Battle of Las Navas de Tolosa
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Monument at Navas De Tolosa

58.
Domme, Dordogne
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Domme is a commune in the Dordogne department in Nouvelle-Aquitaine in southwestern France. It is sometimes called the Akropolis des Périgord, Domme is 250 metres above sea level on a rocky outcrop overlooking the Dordogne river. With its trapezoid city plan, Domme is an adapted to the surrounding terrain. There were two notable locations in the village, the fair and the moneyers house. Founded as a stronghold in 1281 by Philip the Bold following his campaign along the Dordogne river, in 1307, the Knight Templars were imprisoned in Domme during the trial against them, of which hundreds of Templar graffiti still bear witness. Similar inscriptions has been found in towns such as Loches, Gisors. The Wars of Religion brought new turmoil, protestants took the city in 1588 by climbing the cliffs at night to open the gates. A short success, as the Protestant captain had to hand the bastide in which he was entrenched back to the Catholics in 1592, the city then witnessed popular revolts in 1594 and 1637. Domme prospered during the century only to decline thereafter, which greatly facilitated its preservation in modern time. Domme is famous for its fortifications, which were completed by 1310, the Porte des Tours with the main entrance loads to two drum-shaped towers of stone on the east and west part of the wall. The halle, was first erected in 17th century, facing the main marketplace, the Maison du Gouverneur, on the Place de la Halle, is a fortress-like building with tower and turrets and it is the main part of the town. The village, including the church and the ramparts, also served as a location for Le Tatoué by Denys de La Patellière with Jean Gabin. Christiaan Cornelissen, born on 31 August 1864 in Bois-le-Duc, The Netherlands, communes of the Dordogne department INSEE

59.
Cathar yellow cross
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In the Middle Ages, the Cathar yellow cross was a distinguishing mark worn by repentant Cathars, who were ordered to wear it by the Roman Catholic Church. Catharism was a movement with dualistic and Gnostic elements that appeared in the Languedoc region of France around the middle of the 12th century. Cathars were dualist in their beliefs, and the Catholic symbol of the crucifix was, to the Cathars, the office of the Inquisition was formulated in response to Catharism, and a crusade was ultimately declared against Catharism. To be acquitted of charges of heresy, all a suspected Cathar needed to do was provide proof of marriage, repentant first offenders, when released on licence by the inquisition were ordered to. In addition they were ordered. not to move about either inside or outside their houses and were required to. redo or renew the crosses if they are torn or are destroyed by age. At the time these crosses were known locally as las debanadoras - which in Occitan literally meant reels or winding machines, when Fournier became Pope he brought the records with him and they remain to this day in the Vatican Library. ISBN 0-14-027669-6 Limborch - Historica Inquisitionis 1692

Cathar yellow cross
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Contents

60.
Beaucaire, Gard
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Beaucaire is a French commune in the Gard department in the Occitanie region of southern France. The inhabitants of the commune are known as Beaucairois or Beaucairoises, the commune has been awarded one flower by the National Council of Towns and Villages in Bloom in the Competition of cities and villages in Bloom. Beaucaire is located on the Rhône River some 15 km south-west of Avignon and 10 km north of Arles opposite Tarascon, which is in Bouches-du-Rhône department of Provence. Access to the commune is by the D999 road from Jonquières-Saint-Vincent in the west which passes through the north of the commune, the D966L comes from Saint-Bonnet-du-Gard in the north and comes down the banks of the Rhône to the town. The D90 branches off the D986L in the commune and passes in a circle around the town then continues east across the Rhone changing to the D99B, the D15 goes south from the town to Fourques. The D38 goes south-west from the town to Bellegarde, the D28 links the Ile du Comte to the east bank of the Rhone. A railway passes through the coming from Tarascon in the east with two stations in the commune then it continues to Nîmes in the west. The commune has an urban area in the north-east with the rest of the commune farmland. The Rhône river forms the eastern border of the commune as it flows south to join the sea at Port-Saint-Louis-du-Rhône. The river is also the border between Gard and Bouches-du-Rhône. The Canal du Rhône à Sète passes through the commune from Saint-Gilles in the south-west, a waterway called Laune de Pillet, a branch of the Rhone, cuts through the commune parallel to the Rhone forming the Ile de Pillet. There is a network of irrigation canals covering most of the farmland. The entire town is located in the Rhône Valley and has flat terrain mainly formed by the plain of the Rhône. The north of the commune has hills, especially north of the centre where the castle is located as well as Saint-Roman. Beaucaire probably is the French version of the Occitan language name Bèucaire, Beaucaire appears as Beaucaire on the 1750 Cassini Map and the same on the 1790 version. Founded in the 7th century BC, Beaucaire was known as a city on the famous Via Domitia and it was at this point that the Via Domitia divides in the direction of Arles, Nîmes, Remoulins, and Saint-Gilles. At that time, Beaucaire was called Ugernum and this was where, after the capture of Rome by the Vandals in 455, the Gallo-Roman nobility met to elect Avitus as the new emperor. A Roman mausoleum has been discovered on the Île du Comté, the Middle Ages saw a slowdown in the expansion of the city

Beaucaire, Gard
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Townhall of Beaucaire
Beaucaire, Gard
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View over the Rhône, looking upstream from the Pont de Beaucaire, with a view of Beaucaire Castle

61.
Bigorre
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Today Bigorre comprises the centre and west of the département of Hautes-Pyrénées, with two small exclaves in the neighbouring Pyrénées Atlantiques. Before the French Revolution, the province of Bigorre had an area of 2,574 km². At the 1999 French census, there lived 177,575 inhabitants on the territory of the province of Bigorre. The largest urban areas in Bigorre are Tarbes, with 77,414 inhabitants in 1999, Lourdes, with 15,554 inhabitants in 1999, and Bagnères-de-Bigorre, with 11,396 inhabitants in 1999. At the time of the Roman conquest, the area of Bigorre was inhabited by the Bigorri or Bigerri, the Bigorri were probably speakers of Aquitanian, a language possibly related to Basque. Bigorre was conquered by the Roman general Julius Caesar in 56 BC, in the fourth century, Aquitania was divided in three, for administration, the region that became Bigorre was part of the southernmost section, Aquitania tertia or Novempopulana. Like the rest of Aquitaine, Bigorre was subsumed within the Visigothic kingdom during the fifth century, under the Merovingian kings, Bigorre was a civitas, the chief settlement of which was Cieutat. It was part of the morganegyba of Galsuintha from her husband, on Galsuinthas murder it passed to her sister Brunhilda as part of the arbitration imposed by Guntram of Burgundy. By the Treaty of Andelot Guntram acquired possession of it and it remained with Burgundy until the reunion of various Frankish kingdoms in 613, the history of Bigorre in the seventh and eighth centuries is obscure. It was apparently part of the Basque Duchy of Gascony which was often at odds with the Frankish Duchy of Aquitaine, the County of Bigorre was formed by the Dukes of Gascony in the ninth century and inherited by scions of the ducal house in the tenth. It remained semi-independent of ducal authority throughout the two centuries, and was briefly attached to the Viscounty of Béarn. Recaptured by the French and their allies the counts of Foix between 1370 and 1406, Bigorre was granted by King Charles VII of France to Count Jean I of Foix in 1426. Thus, Bigorre was incorporated into the estates of the House of Foix-Grailly, which included the county of Foix, Béarn, Henry III of Navarre became King Henry IV of France in 1589. In 1607, he united to the French crown those of his personal fiefs that were under French sovereignty, before the French Revolution, Bigorre was made part of the gouvernement of Guienne-Gascony, whereas for general matters it depended from the généralité of Auch like the rest of Gascony. For judicial matters, Bigorre depended from the Parlement of Toulouse, unlike so many other French provinces, Bigorre kept its provincial parliament, its estates, until the Revolution. The provincial estates of Bigorre decided the level of taxation in Bigorre, in 1789 Bigorre sent four representatives to the Estates-General in Versailles. The representatives of Bigorre lobbied quite successfully because in 1790 it was decided that Bigorre would become a French département, Tarbes, the capital of Bigorre, was made the capital of the new département

Bigorre
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The famous Cirque de Gavarnie, in the very south of Bigorre, with the 442 meters (1,450 ft) Gavarnie waterfall visible in the background
Bigorre
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Coat of arms of the counts of Bigorre.

62.
Lourdes
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Lourdes is a small market town lying in the foothills of the Pyrenees. It is part of the Hautes-Pyrénées department in the Occitanie region in south-western France, prior to the mid-19th century, the town was best known for the Château fort de Lourdes, a fortified castle that rises up from a rocky escarpment at its centre. In 1858 Lourdes rose to prominence in France and abroad due to the Marian apparitions seen by the peasant girl Bernadette Soubirous, shortly thereafter the city with the Sanctuary of Our Lady of Lourdes became one of the worlds most important sites of pilgrimage and religious tourism. Today Lourdes hosts around six million visitors every year from all corners of the world, as of 2011, of French cities only Paris had more hotel capacity. According to believers, the Virgin Mary appeared to Marie-Bernadette Soubirous on a total of eighteen occasions at Lourdes, Lourdes has become a major place of Roman Catholic pilgrimage and of miraculous healings. The 150th Jubilee of the first apparition took place on 11 February 2008 with an outdoor Mass attended by approximately 45,000 pilgrims. Today Lourdes has a population of around 15,000, but it is able to take in some 5,000,000 pilgrims, with about 270 hotels, Lourdes has the second greatest number of hotels per square kilometre in France after Paris. Some of the deluxe hotels like Grand Hotel Moderne, Hotel Grand de la Grotte, Hotel St. Etienne, Hotel Majestic, although the Lady did not tell Bernadette her name when asked at first, she told her to return to the grotto. On subsequent visits, the Lady revealed herself to be the Immaculate Conception, Bernadette, having only a rudimentary knowledge of the Catholic faith, did not understand what this meant but she reported it to her parish priest, Father Peyremale. He, though initially very skeptical of Bernadettes claims, became convinced when he heard this because he knew the girl had no knowledge of the doctrine. The Lady also told Bernadette to dig in the ground at a certain spot, almost immediately cures were reported from drinking the water. And yet the water has shown through repeated testing to not have any special curative properties. Today thousand of gallons of water gush from the source of the spring, countless miracle cures have been documented there, from the healing of nervous disorders and cancers to cases of paralysis and even of blindness. The estimate that about 4000 cures have been obtained at Lourdes within the first fifty years of the pilgrimage is undoubtedly considerably less than the actual number, during the Apparitions, Bernadette Soubirous prayed the Rosary. Pope John Paul II wrote, The Rosary of the Virgin Mary is a prayer with great significance, Lourdes is located in southern France in the foothills of the Pyrenees mountains near the prime meridian. The Grand Jer is accessible via the railway of the Pic du Jer. The Béout was once accessible by car, although this has fallen into disrepair. A pavilion is still visible on the summit, the Gave then branches off to the west towards the Béarn, running past the banks of the Grotto and on downstream to Pau and then Biarritz

63.
Marmande
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Marmande is a commune in the Lot-et-Garonne département in south-western France. Marmande is located 35 km north-west of Agen, on the railway from Bordeaux to Sète. The town is situated at the confluence of the Trec with the Garonne on the bank of the latter river. Marmande ranks 481st in terms of population for the whole of France, a noted producer of tomatoes, a festival dedicated to tomatoes is held annually in July. Marmande was a bastide founded about 1195 on the site of an ancient town by Richard Cœur de Lion. Its position on the banks of the Garonne made it an important place of toll and it was united to the French crown under Louis IX. Apart from the offices, the most notable building is the church of Notre-Dame. The windows of the nave, the altarpiece of the 18th century and, in particular, the town is host to the Garorock music festival. The town is renowned for its tomato production, the average income per household is 16,482 €/year. He appeared in 1974 in Jean-Daniel Simon film Il pleut toujours où cest mouillé, playing himself, renaud Jean, born in Marmande, leader of peasant syndicalism in France during the interwar period and first communist peasant deputy, in 1920, for the Marmande constituency. Léopold Faye, born 16 November 1828 in Marmande, died 5 September 1900 in Birac and he had been mayor of Marmande, then occupied national offices, Minister of public instruction, religion and fine arts, then Minister of Agriculture in 1889. Jean-Jules Brun, born in Marmande 24 April 1849, died 1911, Minister of War under the Third Republic, paul Bourrillon, cyclist François Combefis, Dominican, born in Marmande in 1605. Tristan Derème, poet, born in Marmande in 1899, pierrick Fédrigo, cyclist, born in Marmande 20 November 1978. Technical director of the Fédération Française de Basket-Ball, jean-Jacques Crenca, rugby union player Patrick Murillo, double champion of Europe in full contact karate and kickboxing as well as college music teacher at the cité scolaire de Marmande. Francesca Solleville, French singer, grand daughter of the Italian socialist Luigi Campolonghi, in 1990 she wrote a song called Marmande for her album Je suis ainsi. Laurent Queyssi, author, screenwriter and translator, Jean Baylac, former leader of a local resistance network, deputy mayor of Marmande, Deputy Poujadist in 1956. Robert Dangas, film director and photographer, was born in rue des Remparts 2 June 1942, jean-Claude Dubreuil, novelist Pierre Deluns-Montaud,1845 -1907, Deputy for Marmande constituency, Minister of public works 3 April 1888 to 14 February 1889

Marmande
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The church and cloister in Marmande
Marmande

64.
Avignon
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Avignon is a commune in south-eastern France in the department of Vaucluse on the left bank of the Rhône river. Of the 90,194 inhabitants of the city, about 12,000 live in the ancient town centre enclosed by its medieval ramparts. Between 1309 and 1377, during the Avignon Papacy, seven popes resided in Avignon. Papal control persisted until 1791 when, during the French Revolution, the town is now the capital of the Vaucluse department and one of the few French cities to have preserved its ramparts. The historic centre, which includes the Palais des Papes, the cathedral, the medieval monuments and the annual Festival dAvignon have helped to make the town a major centre for tourism. The commune has been awarded one flower by the National Council of Towns, the earliest forms of the name were reported by the Greeks, Аὐενιὼν = Auenion Άουεννίων = Aouennion. The Roman name Avennĭo Cavarum, i. e. Avignon of Cavares accurately shows that Avignon was one of the three cities of the Celtic-Ligurian tribe of Cavares, along with Cavaillon and Orange. The current name dates to a pre-Indo-European or pre-Latin theme ab-ên with the suffix -i-ōn This theme would be a hydronym - i. e. a name linked to the river, but perhaps also an oronym of terrain. The site of Avignon has been occupied since the Neolithic period as shown by excavations at Rocher des Doms and the Balance district. In 1960 and 1961 excavations in the part of the Rocher des Doms directed by Sylvain Gagnière uncovered a small anthropomorphic stele. Carved in Burdigalian sandstone, it has the shape of a tombstone with its face engraved with a stylized human figure with no mouth. On the bottom, shifted slightly to the right is an indentation with eight radiating lines forming a solar representation - a unique discovery for this type of stele. There were also some Chalcolithic objects for adornment and an abundance of Hallstatt pottery shards which could have been native or imported, the name of the city dates back to around the 6th century BC. The first citation of Avignon was made by Artemidorus of Ephesus, although his book, The Journey, is lost it is known from the abstract by Marcian of Heraclea and The Ethnics, a dictionary of names of cities by Stephanus of Byzantium based on that book. He said, The City of Massalia, near the Rhone and this name has two interpretations, city of violent wind or, more likely, lord of the river. Other sources trace its origin to the Gallic mignon and the Celtic definitive article, Avignon was a simple Greek Emporium founded by Phocaeans from Marseille around 539 BC. It was in the 4th century BC that the Massaliotes began to sign treaties of alliance with some cities in the Rhone valley including Avignon and Cavaillon, a century later Avignon was part of the region of Massaliotes or country of Massalia. Fortified on its rock, the city later became and long remained the capital of the Cavares, with the arrival of the Roman legions in 120 BC. the Cavares, allies with the Massaliotes, became Roman

Avignon
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Palace of the Popes
Avignon
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UNESCO World Heritage Site
Avignon
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A small anthropomorphic stele discovered during an archaeological excavation on the Rocher des Doms
Avignon
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Greek stele from Avignon, at the Lapidary Museum.

65.
Blanche of Castile
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Blanche of Castile was Queen of France by marriage to Louis VIII. She acted as regent twice during the reign of her son, Louis IX, during his minority from 1226 until 1234 and she was born in Palencia, Spain,1188, the third daughter of Alfonso VIII, king of Castile, and Eleanor of England. Eleanor was a daughter of Henry II of England and Eleanor of Aquitaine, in her youth, she visited the Abbey of Santa María la Real de Las Huelgas, founded by her parents, several times. In consequence of the Treaty of Le Goulet between Philip Augustus and John of England, Blanches sister, Urraca, was betrothed to Philips son, Louis. Their grandmother Eleanor of Aquitaine, after meeting the two sisters, judged that Blanches personality was more fit for a consort of France. In the spring of 1200, Eleanor crossed the Pyrenees with her, the marriage was celebrated the next day, at Port-Mort on the right bank of the Seine, in Johns domains, as those of Philip lay under an interdict. Blanche was twelve years of age, and Louis was only a year older so the marriage was consummated a few years later, Blanche bore her first child in 1205. During the English barons rebellion of 1215-16 against King John, it was Blanches English ancestry as granddaughter to Henry II that led to Louis being offered the throne of England as Louis I. However, with the death of John in October 1216, the changed their allegiance to Johns son. Louis continued to claim the English crown in her right, only to find a nation against him. Philip Augustus refused to help his son, and Blanche was his sole support, Blanche raised money from her father-in-law by threatening to put up her children as hostages. She established herself at Calais and organized two fleets, one of which was commanded by Eustace the Monk, and an army under Robert I, Latin Emperor. With French forces defeated at Lincoln in May 1217 and then routed on their way back to their London stronghold, on 24 August, the English fleet destroyed the French fleet carrying those reinforcements off Sandwich and Louis was forced to sue for peace. Philip died in July 1223, and Louis VIII and Blanche were crowned on August 6, upon Louis death in November 1226 from dysentery, he left Blanche, by then 38, regent and guardian of his children. Of her twelve or thirteen children, six had died, and Louis and she had him crowned within a month of his fathers death in Reims and forced reluctant barons to swear allegiance to him. The situation was critical, since Louis VIII had died without having completely subdued his southern nobles, the kings minority made the Capetian domains even more vulnerable. To gain support, she released Ferdinand, Count of Flanders and she ceded land and castles to Philip I, Count of Boulogne, son of Philip II and his controversial wife Agnes of Merania. Several key barons, led by Peter Mauclerc, refused to recognize the coronation of the young king, shortly after the coronation, Blanche and Louis were traveling south of Paris and nearly captured

Blanche of Castile
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Blanche of Castile

66.
Joan, Countess of Toulouse
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Joan, was Countess of Toulouse from 1249 until her death. She was the child of Raymond VII, Count of Toulouse by his first wife Sancha. In 1225, aged five, Joan was betrothed to Hugh, eldest son and heir of Hugh X of Lusignan and Isabella, Countess of Angoulême, however, the engagement was soon broken. After the confirmation of his betrothal, Joan was thereafter brought up at the French royal court and she was thereby not a part of the Occitanian culture, felt no sympathy for the Albigensians and did nothing to prevent the hunt of them issued by the Inquisition. The date of the marriage is not confirmed, both 1234 and 1241 have been suggested, but the former are considered more likely. Joan accompanied her spouse on both the seventh crusade in 1249 and the crusade in 1270. In 1249, her father died, and she succeeded him as ruler of Toulouse with her spouse as co-ruler and her mother-in-law installed a governor for them until their return to France. The couple took control over their lands in October 1250, and made their entrance as Countess. After this, they confirmed the governor in his authority and left again, Joan had attempted to dispose of some of her inherited lands in her will. In her will dated 23 June 1270, Joan declared Philippa as her universal heiress, however, her will was invalidated by the Parlement in 1274. One specific bequest in Alphonses will, giving his wifes lands in the Comtat Venaissin to the Holy See, was allowed, and it became a Papal territory, a status that it retained until 1791

Joan, Countess of Toulouse
–
Joan, Countess of Toulouse

67.
Alphonse, Count of Poitiers
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Alphonse or Alfonso was the Count of Poitou from 1225 and Count of Toulouse from 1249. Born at Poissy, Alphonse was a son of Louis VIII, King of France and he was a younger brother of Louis IX of France and an older brother of Charles I of Sicily. In 1229, his mother, who was regent of France and it stipulated that a brother of King Louis was to marry Joan of Toulouse, daughter of Raymond VII of Toulouse, and so in 1237 Alphonse married her. Since she was Raymonds only child, they became rulers of Toulouse at Raymonds death in 1249, by the terms of his fathers will he received an appanage of Poitou and Auvergne. To enforce this Louis IX won the battle of Taillebourg in the Saintonge War together with Alphonse against a revolt allied with king Henry III of England, Alphonse took part in two crusades with his brother, St Louis, in 1248 and in 1270. For the first of these, he raised a large sum and he sailed for home on 10 August 1250. His father-in-law had died while he was away, and he went directly to Toulouse to take possession. There was some resistance to his accession as count, which was suppressed with the help of his mother Blanche of Castile who was acting as regent in the absence of Louis IX, the county of Toulouse, since then, was joined to Alphonses appanage. In 1252, on the death of his mother, Blanche of Castile, aside from the crusades, Alphonse stayed primarily in Paris, governing his estates by officials, inspectors who reviewed the officials work, and a constant stream of messages. His main work was on his own estates, there he repaired the evils of the Albigensian war and made a first attempt at administrative centralization, thus preparing the way for union with the crown. The charter known as Alphonsine, granted to the town of Riom and he is noted for ordering the first recorded local expulsion of Jews, when he did so in Poitou in 1249. When Louis IX again engaged in a crusade, Alphonse again raised a sum of money. This time, however, he did not return to France, dying while on his way back, probably at Savona in Italy, Alphonses death without heirs raised some questions as to the succession to his lands. One possibility was that they should revert to the crown, another that they should be redistributed to his family. The latter was claimed by Charles of Anjou, but in 1283 Parlement decided that the County of Toulouse should revert to the crown, Alphonses wife Joan had attempted to dispose of some of her inherited lands in her will. But, her will was invalidated by Parlement in 1274, one specific bequest in Alphonses will, giving his wifes lands in the Comtat Venaissin to the Holy See, was allowed, and it became a Papal territory, a status that it retained until 1791. Hallam, Elizabeth M. Capetian France, 987-1328, women rulers throughout the ages, an illustrated guide. The Feudal Monarchy in France and England from the Tenth to the Thirteenth Century, in R. L. Wolff, H. W. Hazard

Alphonse, Count of Poitiers
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Alphonse, as Count of Toulouse, recognised the autonomy of the commune of the town of Agen. In this illustration he takes an oath before the consuls with his right hand on the town ordinances, while sitting on a pedestal. The consul administering the oath is forced to go on his knees, symbolising Alphonse's lordship and the town's loyalty.

68.
Meaux
–
Meaux is a commune in the Seine-et-Marne department in the Île-de-France region in the metropolitan area of Paris, France. It is located 41.1 km east-northeast from the center of Paris, Meaux is a subprefecture of the Seine-et-Marne department. In France, a subprefecture is the chef-lieu of an arrondissement and it is also the chef-lieu of two other smaller administrative land divisions, the cantons of Meaux-Nord and Meaux-Sud. Finally, since its creation in 2003, Meaux has been the center and the town of an agglomeration community. With a population of 51,398 inhabitants, Meaux is the second most populated city in the Seine-et-Marne department after Chelles, inhabitants of Meaux are called Meldois. Both names Meaux and Meldois originated with the Meldi, the Latin name of the original Gaulish tribe who occupied this area of the valley of the Marne river. Although during the Roman period the city was called Iantinum by the Romans, a meander of the Marne river divides the old city into the North Quarter and the South Quarter. The South Quarter of the old city includes the historic covered market. Centuries later, in 1806, during the Napoleonic era, was built the Canal de lOurcq, Meaux is nowadays mainly known for Brie de Meaux and the local variety of mustard. Following the official administrative French AOC there are two designations of Brie de Meaux, Brie de Meaux fermier and Brie de Meaux laitier, several festivals and concerts are celebrated in Meaux, venues for live music like the Music Festival Musikelles. Theres a local concert band in Meaux, LHarmonie du Pays de Meaux. It is constituted by three different ensembles, following different ages, Les Minimes, Les Juniors and LHarmonie de Meaux, the band is also one of the two official music academies of the town. The other one is the conservatory of the city, the show represents the history of Meaux all along the Middle Ages and the Renaissance, and also, more recently, during World War I. There is only one cinema in Meaux, The Majestic, a stage theatre. In modern days there are three theatres in the city. One is the Théâtre Gérard Philippe, a theatre, situated close to the covered market. In an eastern area of Meaux, the Beauval quarter, there is the stage theatre of the town, the Salle Champagne, located in the Espace Caravelle. Private theatre companies and community arts associations play in all three theatres, two museums can be found in Meaux, the Musée Bossuet and the Musée de la Grande Guerre du pays de Meaux

Meaux
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Façade of the Meaux city hall (built in 1900)
Meaux
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The episcopal palace (bishop's palace). Behind the palace can be seen the Meaux Cathedral
Meaux
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La Liberté éplorée or "The American Monument", erected to the memory of the French casualties during the Battle of the Marne

69.
Muslim
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A Muslim is someone who follows or practices Islam, a monotheistic Abrahamic religion. Muslims consider the Quran, their book, to be the verbatim word of God as revealed to the Islamic prophet. They also follow the teachings and practices of Muhammad as recorded in traditional accounts, Muslim is an Arabic word meaning one who submits. Most Muslims will accept anyone who has publicly pronounced Shahadah as a Muslim, the shahadah states, There is no god but the God and Muhammad is the last messenger of the God. The testimony authorized by God in the Quran that can found in Surah 3,18 states, There is no god except God, which in Arabic, is the exact testimony which God Himself utters, as well as the angels and those who possess knowledge utter. The word muslim is the active participle of the verb of which islām is a verbal noun, based on the triliteral S-L-M to be whole. A female adherent is a muslima, the plural form in Arabic is muslimūn or muslimīn, and its feminine equivalent is muslimāt. The Arabic form muslimun is the stem IV participle of the triliteral S-L-M, the ordinary word in English is Muslim. It is sometimes transliterated as Moslem, which is an older spelling, the word Mosalman is a common equivalent for Muslim used in Central Asia. Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans, although such terms were not necessarily intended to be pejorative, Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God. Other obsolete terms include Muslimite and Muslimist, musulmán/Mosalmán is a synonym for Muslim and is modified from Arabic. In English it was sometimes spelled Mussulman and has become archaic in usage, the Muslim philosopher Ibn Arabi said, A Muslim is a person who has dedicated his worship exclusively to God. Islam means making ones religion and faith Gods alone. The Quran states that men were Muslims because they submitted to God, preached His message and upheld His values. Thus, in Surah 3,52 of the Quran, Jesus disciples tell him, We believe in God, and you be our witness that we are Muslims. In Muslim belief, before the Quran, God had given the Tawrat to Moses, the Zabur to David and the Injil to Jesus, who are all considered important Muslim prophets. The most populous Muslim-majority country is Indonesia, home to 12. 7% of the worlds Muslims, followed by Pakistan, Bangladesh, and Egypt. About 20% of the worlds Muslims lives in the Middle East and North Africa, Sizable minorities are found in India, China, Russia, Ethiopia. The country with the highest proportion of self-described Muslims as a proportion of its population is Morocco

70.
Ancient Diocese of Narbonne
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The former Catholic diocese of Narbonne existed from early Christian times until the French Revolution. It was an archdiocese, with its see at Narbonne, from the year 445 and it was a part of the Métropole du Sud, which included ten départements. The territory of the diocese of Narbonne was merged under the Concordat of 1801 into the diocese of Carcassonne. After the Restoration of the Bourbons following Napoleons defeat at Waterloo, after nearly a century, a new metropolitan see was created for the Languedoc region, with the elevation of the bishopric of Montpellier to the rank of Metropolitan Archbishop on 8 December 2002. Toulouse no longer carries the title Toulouse-Narbonne, Catholic Church in France Gams, Pius Bonifatius. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. pp. 582–584. Hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio, hierarchia catholica medii et recentis aevi VI. Gallia Christiana, In Provincias Ecclesiasticas Distributa, De provincia Narbonensi, vaissete, J. Histoire generale de Languedoc. Fastes épiscopaux de lancienne Gaule, I, notes historiques et archéologiques sur la cathédrale, le cloitre et le palais archiépiscopal de Narbonne 13e-16e siècles

71.
Cathar Perfect
–
Perfect was the name given by Bernard of Clairvaux to a monk of the medieval Christian religious movement of southern France and northern Italy commonly referred to as the Cathars. The term reflects that such a person was seen by the Catholic Church as the perfect heretic, as bonhommes Perfecti were expected to follow a lifestyle of extreme austerity and renunciation of the world which included abstaining from eating meat and avoiding all sexual contact. By that virtue they were recognized as trans-material angels by their followers, Perfecti were drawn from all walks of life and counted aristocrats, merchants and peasants among their number. Women could also become Perfects, Female Perfects were known as Parfaites or Perfectae, Catharism itself was a Christian religious movement with dualistic and Gnostic elements that appeared in the Languedoc region of France around the middle of the 12th century. The movement was branded by the Roman Catholic Church as heretical with some authorities denouncing them as not being Christian at all and it existed throughout much of Western Europe, but its focus was in the Languedoc and surrounding areas of what is now southern France. In addition it had links with the similar Christian movement the Bogomils from the Balkans, the Cathars were ruthlessly suppressed and finally exterminated by the Catholic Church in the 14th century. The Cathars believed that there were two powers in the Universe. This dualism they drew from a reading of the Gospels, for example That which is born of the flesh is flesh. For the Cathars, Christ was an emissary of the Light sent into this world to lead humanity back to God, each individual contained within them a shard of the Divine Light, the Angelic Soul which was trapped in a garment of flesh by Lucifer. While confined in this garment of matter the Soul would forget its origin with God, many Perfects chose to become so late in their lives, choosing to abjure their previous existences for their spiritual beliefs. The famous female Perfect Esclarmonde of Foix, for instance, became a Bonne Femme after having reared eight children with her husband, thus the decision to achieve this state was one reached after some experience in the world. Their ministry among the Credentes was to them in their journey through this life. As Perfects they were seen to be equal unto the angels, a Cathar Perfect had to undergo a rigorous training of three years before being inducted as a member of the spiritual elite of the religious movement. This took place during a ceremony in which various Scriptural extracts were quoted, including, most particularly, the ceremony was completed by a ritual laying on of hands, or Manisola, as the candidate vowed to abjure the world and accept the Holy Spirit. At this point, the Perfecti believed, the Holy Spirit was able to descend, Cathar Perfects travelled the Languedoc in twos, in imitation of Christs instructions to the Apostles in the Gospels. Male and female Perfects always travelled with partners of the sex to avoid sexual temptation. To their enemies this drew accusations of homosexuality, on their travels Perfects administered to the Credentes, the rank and file of Catharism who were not expected to follow the austere lifestyle of the Perfects. They were healers and worked with the sick, sometimes with medicinal remedies, sometimes with laying on of hands, following the instructions described in the Bible, they walked from place to place and stayed in the houses of Credentes

Cathar Perfect
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Montségur, where the Cathar elite made their last stand

72.
Albigensians
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Catharism was a Christian dualist or Gnostic revival movement that thrived in some areas of Southern Europe, particularly northern Italy and southern France, between the 12th and 14th centuries. The followers were known as Cathars and are now remembered for a prolonged period of persecution by the Catholic church which did not recognise their belief as truly Christian. It appeared in Europe in the Languedoc region of France in the 11th century, the beliefs are believed to have been brought from Persia or the Byzantine Empire. Cathar beliefs varied between communities, because Catharism was initially taught by ascetic priests who had set few guidelines, the Catholic Church denounced its practices including the Consolamentum ritual, by which Cathar individuals were baptized and raised to the status of perfect. Though the term Cathar has been used for centuries to identify the movement, in Cathar texts, the terms Good Men or Good Christians are the common terms of self-identification. The idea of two Gods or principles, one being good and the evil, was central to Cathar beliefs. All visible matter, including the body, was created by this evil god. This was the antithesis to the monotheistic Catholic Church, whose principle was that there was only one God. From the beginning of his reign, Pope Innocent III attempted to end Catharism by sending missionaries and by persuading the local authorities to act against them. In 1208 Innocents papal legate Pierre de Castelnau was murdered while returning to Rome after excommunicating Count Raymond VI of Toulouse, who, in his view, was too lenient with the Cathars. Pope Innocent III then abandoned the option of sending Catholic missionaries and jurists, declared Pierre de Castelnau a martyr and launched the Albigensian Crusade which all but ended Catharism. The origins of the Cathars beliefs are unclear, but most theories agree they came from the Byzantine Empire, mostly by the trade routes and spread from the First Bulgarian Empire to the Netherlands. The name of Bulgarians was also applied to the Albigensians, and that there was a substantial transmission of ritual and ideas from Bogomilism to Catharism is beyond reasonable doubt. St John Damascene, writing in the 8th century AD, also notes of a sect called the Cathari, in his book On Heresies. He says of them, They absolutely reject those who marry a second time, conclusions about Cathar ideology continue to be fiercely debated with commentators regularly accusing their opponents of speculation, distortion and bias. There are a few texts from the Cathars themselves which were preserved by their opponents which give a glimpse of the workings of their faith. One large text which has survived, The Book of Two Principles, elaborates the principles of theology from the point of view of some of the Albanenses Cathars. Cathars, in general, formed a party in opposition to the Catholic Church

Albigensians
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This portrays the story of a disputation between Saint Dominic and the Cathars (Albigensians), in which the books of both were thrown on a fire and St Dominic's books were miraculously preserved from the flames. Painting by Pedro Berruguete
Albigensians
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The Occitan cross was a "Cathar rallying symbol".
Albigensians
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Cathars being expelled from Carcassonne in 1209. In this group, women appear to be nearly as numerous as men and the Crusaders seem to give women equally harsh treatment for their beliefs.
Albigensians
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Cathars being burnt at the stake in an auto-de-fé presided over by Saint Dominic, as depicted by Pedro Berruguete.

73.
Mass murder
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Mass murder is the act of murdering a number of people, typically simultaneously or over a relatively short period of time and in close geographic proximity. The FBI defines mass murder as murdering four or more persons during an event with no cooling-off period between the murders, a mass murder typically occurs in a single location where one or more people kill several others. Many acts of mass murder end with the perpetrator dying by suicide or suicide by cop, a mass murder may be committed by individuals or organizations whereas a spree killing is committed by one or two individuals. Mass murder is the hypernym of genocide, which requires additional criteria, some of these mass murders have been found to be genocides and others to be crimes against humanity, but often such crimes have led to few or no convictions of any type. The concept of state-sponsored mass murder covers a range of potential killings and it is defined as the intentional and indiscriminate murder of a large number of people by government agents. Examples are shooting of unarmed protesters, lobbing of grenades into prison cells, actions in which the state caused the death of large numbers of people, which political scientist R. J. Many terrorist groups in recent times have used the tactic of killing many victims to fulfill their political aims, certain cults, especially religious cults, have committed a number of mass killings and mass murder-suicides. Mass murderers may fall into any of a number of categories, including killers of family, of coworkers, of students, a notable motivation for mass murder is revenge, but other motivations are possible, including the need for attention or fame. Average response time by law enforcement to a shooting is typically much longer than the time the shooter is engaged in killing. In many instances, immediate action by victims, bystanders, or law enforcement officers has saved lives, commentators have pointed out that there are a wide variety of ways that homicides with more than several victims might be classified. Such incidents can be, and have been even in recent decades, classified many different ways including as a shooting, as a school shooting, as mass murder. As a crime involving a rifle, as a case of a mentally ill person committing acts of violence. How such rarely occurring incidents of homicide are classified tends to change significantly with time and it was understood that the key feature of cases was a high body count. Place, Did the killings occur in a location, or in a variety of places. Method, How were the victims killed, in the late decades of the 20th century and early years of the 2000s, the most popular classifications moved to include method, time and place. Crimes against humanity List of mass murderers List of rampage killers Mass grave Massacre School shooting Suicide attack Terrorism War crime What makes a Mass Killer. Mass Murder, A Small Persons Way to Immortality Mass shootings interactive map Online Encyclopedia of Mass Violence The real causes of mass murder by James Alan Fox

Mass murder
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Twenty-six republicans were assassinated by fascists that belonged to Franco's Nationalists at the beginning of the Spanish Civil War, between August and September of 1936. This mass grave is placed at the small town named as Estépar, in Northern Spain. The excavation occurred in July–August of 2014.
Mass murder
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Student Seung-Hui Cho killed 32 people on Virginia Tech 's campus in 2007.

74.
Holocaust
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The Holocaust, also referred to as the Shoah, was a genocide in which some six million European Jews were killed by Adolf Hitlers Nazi Germany, and the World War II collaborators with the Nazis. The victims included 1.5 million children, and represented about two-thirds of the nine million Jews who had resided in Europe, killings took place throughout German-occupied Europe, as well as within Nazi Germany, and across all territories controlled by its allies. Other victims of Nazi crimes included ethnic Poles and other Slavs, Soviet citizens and Soviet POWs, communists, homosexuals, Freemasons, Jehovahs Witnesses, some 42,500 detention facilities were utilized in the concentration of victims for the purpose of gross violations of human rights. Over 200,000 people are estimated to have been Holocaust perpetrators, the persecution was carried out in stages, culminating in the policy of extermination of European Jews termed the Final Solution to the Jewish Question. Following Hitlers rise to power, the German government passed laws to exclude Jews from civil society, starting in 1933 the Nazis began to establish a network of concentration camps. After the outbreak of war in 1939 both German and foreign Jews were herded into wartime ghettos, in 1941, as Germany began to conquer new territory in the East, all anti-Jewish measures radicalized. Specialized paramilitary units called Einsatzgruppen murdered around two million Jews in mass shootings actions in less than a year, by mid-1942, victims were being regularly transported by freight trains to extermination camps where, if they survived the journey, most were systematically killed in gas chambers. This continued until the end of World War II in Europe in April–May 1945, the most notable exception was the Warsaw Ghetto uprising of 1943, when thousands of poorly-armed Jewish fighters held the Waffen-SS at bay for four weeks. An estimated 20, 000–30,000 Jewish partisans actively fought against the Nazis, French Jews took part in the French Resistance, which conducted a guerilla campaign against the Nazis and Vichy French authorities. Over a hundred armed Jewish uprisings took place, the term holocaust comes from the Greek adjective holókaustos, a variant of holókautos, referring to an animal sacrifice offered to a god in which the whole animal is completely burnt. Often used substantively in apposition with the noun thysia, the term appears in a fragment of pseudo-Callisthenes, writing in Latin, Jerome Latinized the Greek word as a neuter noun holocaustum, using it to translate references to the Jewish burnt offering in his translations of Exodus and Leviticus. In his Chronicon de rebus gestis Ricardi Primi, Richard of Devizes, the English poet John Milton had used the word to denote a conflagration in his 1671 poem Samson Agonistes and the word gradually developed to mean a massacre thereon. The term was used in the 1950s by historians as a translation of the Jewish word shoah to refer specifically to the Nazi genocide of Jews, the television mini-series Holocaust is credited with introducing the term into common parlance after 1978. The biblical word shoah, meaning calamity became the standard Hebrew term for the Holocaust as early as the 1940s, especially in Europe and Israel. Shoah is preferred by some Jews for several reasons including the offensive nature of the word holocaust which they take to refer to the Greek pagan custom. The Nazis used the phrase Final Solution to the Jewish Question, all branches of Germanys bureaucracy were engaged in the logistics that led to the genocides, turning the Third Reich into what one Holocaust scholar, Michael Berenbaum, has called a genocidal state. Every arm of the countrys sophisticated bureaucracy was involved in the killing process, as prisoners entered the death camps, they were made to surrender all personal property, which was catalogued and tagged before being sent to Germany to be reused or recycled. Berenbaum writes that the Final Solution of the Jewish question was in the eyes of the perpetrators, through a concealed account, the German National Bank helped launder valuables stolen from the victims

Holocaust
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Hungarian Jews are selected by Nazis to be sent to the gas chamber at Auschwitz concentration camp, May/June 1944.
Holocaust
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Romani children in Auschwitz, victims of medical experiments.
Holocaust
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In Germany, Sturmabteilung stormtroopers urge a national boycott of all Jewish businesses on 1 April 1933. These SA stormtroopers are outside Israel's Department Store in Berlin to deter customers. The signs read: "Germans! Defend yourselves! Don't buy from Jews." (" Deutsche! Wehrt Euch! Kauft nicht bei Juden! ") The store was later ransacked during Kristallnacht in 1938, then handed over to a non-Jewish family.

75.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker

International Standard Book Number
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A 13-digit ISBN, 978-3-16-148410-0, as represented by an EAN-13 bar code

76.
ABC-CLIO
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ABC-CLIO, LLC is a publishing company for academic reference works and periodicals primarily on topics such as history and social sciences for educational and public library settings. ABC-CLIO provides service to fifteen different online databases which contain one million online textbooks. The company consults academic leaders in the fields they cover in order to provide authority for their reference titles, the headquarters are located in Santa Barbara, California. ABC-CLIO was founded in 1953 as a privately held corporation by Eric Boehm with its first publication, during the 1960s, a sister bibliographic and abstract publication on American history was added, America, History and Life, which was considered an award-winning title. The company entered into publishing with electronic data in the 1960s and in 1975. During the 1980s, ABC-CLIO expanded into providing primary reference books such as encyclopedias and dictionaries, in the 1990s, ABC-CLIO began to provide access to its humanities database on CD-ROM. The Exegy Current Events CD-ROM was named Best Disc of the Year by Library Journal, in 1998, ABC-CLIO provided electronic access to America, History and Life. By the 2000s, one of companys most popular products had become online databases for researching many topics in the field of the humanities, in 2001, ABC-CLIO began to publish eBooks, initially providing 150 different titles to schools and libraries. The companys reference books had won awards, and the company started a series of subject-related online databases for secondary school use. In 2004, the acquired the quarterly historical journal, Journal of the West. In 1996, ABC-CLIO merged with a publishing company, Intellimation. The merger brought Becky Snyder, ABC-CLIOs current president, from Intellimation and it sold Historical Abstracts and America, History and Life to EBSCO Publishing in 2007. In 2009-03-18, Libraries Unlimited announced the acquisition of Linworth Publishing, Journal of the West In 2008, ABC-CLIO acquired the Greenwood Publishing Group from Houghton Mifflin Harcourt. The deal gave ABC-CLIO a perpetual license to use the imprints of Greenwood Press, acquiring the publishing group gave ABC-CLIO access to Greenwood Press, Praeger Publishers, Praeger Security International and Libraries Unlimited. Greenwood focuses on publishing full-text reference works which are authoritative on various topics, Libraries Unlimited came to ABC-CLIO as part of a deal with Greenwood Press. In 2012, Kathyrn Suárez was named Publisher for this division focuses on publishing for librarians. ABC-CLIO databases are provided under the umbrella of ABC-CLIO Solutions, there are fifteen different databases providing access to different subject areas. ABC-CLIO Solutions provides digital curriculum with multimedia content, text-to-speech features, translation tools which covers topics relating to history

ABC-CLIO
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ABC-CLIO

77.
Integrated Authority File
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The Integrated Authority File or GND is an international authority file for the organisation of personal names, subject headings and corporate bodies from catalogues. It is used mainly for documentation in libraries and increasingly also by archives, the GND is managed by the German National Library in cooperation with various regional library networks in German-speaking Europe and other partners. The GND falls under the Creative Commons Zero license, the GND specification provides a hierarchy of high-level entities and sub-classes, useful in library classification, and an approach to unambiguous identification of single elements. It also comprises an ontology intended for knowledge representation in the semantic web, available in the RDF format

Integrated Authority File
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GND screenshot

78.
National Diet Library
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The National Diet Library is the only national library in Japan. It was established in 1948 for the purpose of assisting members of the National Diet of Japan in researching matters of public policy, the library is similar in purpose and scope to the United States Library of Congress. The National Diet Library consists of two facilities in Tokyo and Kyoto, and several other branch libraries throughout Japan. The Diets power in prewar Japan was limited, and its need for information was correspondingly small, the original Diet libraries never developed either the collections or the services which might have made them vital adjuncts of genuinely responsible legislative activity. Until Japans defeat, moreover, the executive had controlled all political documents, depriving the people and the Diet of access to vital information. The U. S. occupation forces under General Douglas MacArthur deemed reform of the Diet library system to be an important part of the democratization of Japan after its defeat in World War II. In 1946, each house of the Diet formed its own National Diet Library Standing Committee, hani Gorō, a Marxist historian who had been imprisoned during the war for thought crimes and had been elected to the House of Councillors after the war, spearheaded the reform efforts. Hani envisioned the new body as both a citadel of popular sovereignty, and the means of realizing a peaceful revolution, the National Diet Library opened in June 1948 in the present-day State Guest-House with an initial collection of 100,000 volumes. The first Librarian of the Diet Library was the politician Tokujirō Kanamori, the philosopher Masakazu Nakai served as the first Vice Librarian. In 1949, the NDL merged with the National Library and became the national library in Japan. At this time the collection gained a million volumes previously housed in the former National Library in Ueno. In 1961, the NDL opened at its present location in Nagatachō, in 1986, the NDLs Annex was completed to accommodate a combined total of 12 million books and periodicals. The Kansai-kan, which opened in October 2002 in the Kansai Science City, has a collection of 6 million items, in May 2002, the NDL opened a new branch, the International Library of Childrens Literature, in the former building of the Imperial Library in Ueno. This branch contains some 400,000 items of literature from around the world. Though the NDLs original mandate was to be a library for the National Diet. In the fiscal year ending March 2004, for example, the library reported more than 250,000 reference inquiries, in contrast, as Japans national library, the NDL collects copies of all publications published in Japan. The NDL has an extensive collection of some 30 million pages of documents relating to the Occupation of Japan after World War II. This collection include the documents prepared by General Headquarters and the Supreme Commander of the Allied Powers, the Far Eastern Commission, the NDL maintains a collection of some 530,000 books and booklets and 2 million microform titles relating to the sciences

National Diet Library
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Tokyo Main Library of the National Diet Library
National Diet Library
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Kansai-kan of the National Diet Library
National Diet Library
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The National Diet Library
National Diet Library
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Main building in Tokyo