6 Suprising Facts of St. Peter’s Basilica

St.
Peter’s Basilica, the ultimate symbol of the Vatican, is one of the most
beautiful buildings in Rome. But with a history stretching back 2,000 years,
it’s also simply fascinating! Here are 6 surprising facts you might not have
known about the “cathedral” of St. Peter.

1) This isn’t the original St.
Peter’s Basilica

The view from the top of the dome of St. Peter’s
Basilica...

The imposing church you see today isn’t the
original basilica of St. Peter. It’s actually… number two! The reason? The
original church was built in the 4th century by Emperor Constantine, the Roman
empire’s first Christian emperor, on the spot where St. Peter was thought to be
buried. By the early Renaissance, though, the (literally) ancient church was in
serious disrepair. But it took a guy like Pope Julius II (someone with a strong
enough personality to go head-to-head with curmudgeonly Michelangelo!) to make
the decision to tear down the entire thing… and build a new one.

The
result? Thousands of pieces of priceless, ancient art, from mosaics to statues,
were destroyed. But the “new” basilica, built from 1506-1626, is a masterpiece
of Renaissance architecture.

2) St. Peter’s Basilica isn’t a cathedral—or
the official seat of the Pope

True story: For all its importance, St.
Peter’s Basilica isn’t the official seat of the Pope. Nor is it first in rank
among Rome’s basilicas. Both of those accolades go, instead, to San Giovanni in
Laterano (St. John Lateran), the mother church of the Roman Catholic church. But
because of the size of St. Peter’s, and its location next to the residence of
the Pope, most of the Church’s most crucial ceremonies are held here
instead.

3) Bernini’s baldacchino is 96 feet tall

The four-poster,
solid-bronze canopy over the main altar, or the baldacchino of St. Peter’s,
appears almost dwarfed by the dome towering right above it. So you might think
it’s not that tall. But it is. It’s almost 10 stories tall—it’s just that the
dome, above it, is even bigger: 452 feet. (The baldacchino, by the way, also
uses no less than 100,000 pounds of bronze).

4) None of the paintings
inside the basilica are actually paintings

Huh? No, really. Although, at
first glance, the basilica’s interior appears to be elaborately decorated with
paintings—from frescoes in the dome to the huge paintings hanging on the
walls—it’s not. Every single one of those “paintings” is actually a mosaic, done
with such painstaking detail, and such tiny tesserae (the little pieces of glass
making the mosaic up), that they only appear to be paintings.

5)
Michelangelo’s Pietà is shielded by bullet-proof glass

The Pieta, in St.
Peter’s Basilica St. Peter’s Basilica is the home to one of Michelangelo’s most
famous masterpieces, the Pietà (which, by the way, he carved when he was only 24
years old). But not everyone’s been a fan of the stunning sculpture. In 1972, a
mentally-disturbed man named Laszlo Toth attacked the sculpture with a hammer;
he cracked off Mary’s nose and broke off her arm at the elbow. The sculpture was
painstakingly restored and returned to St. Peter’s, but now, it’s protected by
bullet-proof glass—even as other priceless sculptures in St. Peter’s remain out
in the open.

6) Yes, St. Peter might be buried beneath the
basilica

The reason why Emperor Constantine built the first St. Peter’s
Basilica where he did—and why the “new” St. Peter’s was arranged with its altar
directly over the same spot—was because this is where St. Peter’s bones were
thought to lie.

Of course, this was hard to prove. But in the 1940s,
excavations were done on the rumored spot. And, in 1953, a set of bones were
found. Testing revealed they belonged to a man in his 60s, the same age that
Peter would have been. Earth was encrusted on the bones, and Peter originally
was buried directly in the dirt. And the bones had remnants of purple thread, a
color of cloth that only would have been used in ancient times to wrap the body
of someone who was seen as royal (or holy). For these reasons, Italian
archaeologist Margherita Guarducci, among others, argued that the bones belonged
to St. Peter.