“I am so impressed with the great work you are doing! You have a powerful team working with you. America needs you more than ever.You give me hope!”– William J. Federer, Jr.
Speaker and best-selling Author

“The judges are already tracking down their predecessors to have each one sign the Bible you presented in the tradition of the Supreme Court. Thanks again!”–Retired Judge Tim Taft
Texas First Court of Appeals

What Supreme Court Justices are saying about the Harlan Bible:

“It was a thrilling moment when I signed my name in the Bible which…contains the signatures of all the Justices for the past 100 years. Thank you for sending your article…. I found it inspiring.
–Justice Samuel A. Alito, Jr.

“I read with special interest your account of the first Justice Harlan and his Bible.… Thank you for an engaging pause in the day’s occupations.”—Justice Ruth Bader Ginsburg

Via American Minute:
The first Chief Justice of the U.S. Supreme Court was the president
of the American Bible Society. Who was he?

John Jay, who died MAY 17, 1829.

A member of the Continental Congress, even serving as its president, John Jay signed the Treaty of Paris with Franklin and Adams, ending the Revolutionary War.

Jay helped ratify the Constitution by writing the Federalist Papers with Madison and Hamilton.

In 1777, John Jay told an Ulster County Grand Jury:

“The Americans are the first people whom Heaven has favoured with an opportunity of…choosing the forms of government under which they should live.”

To the New York Convention, December 23, 1776, John Jay said:

“When you have done all things, then rely upon the good Providence of Almighty God for success, in full confidence that without his blessings, all our efforts will inevitably fail.”

Jay continued:

“The Holy Gospels are yet to be preached to these western regions, and we have the highest reason to believe that the Almighty will not suffer slavery and the gospel to go hand in hand. It cannot, it will not be.”

On May 17, 1829, as he was dying, John Jay was asked if he had any last words for his children.

Retired Judge Darrell White has received several acknowledgment letters from active United States Supreme Court Justices complimentary of his analysis of the history associated with the venerable tradition of the Harlan Bible.

You can read the full article, “Historical Significance of a Kentucky Colonel Named Harlan,” as published in the Baton Rouge Bar Journal by clicking here.

“If [a law] is wrong, the ultimate precedent is the Constitution. It’s not what we say it is, it’s what it actually says. And I think we have to be humble enough to say ‘we were wrong.'”
— Justice Clarence Thomas, February 2009

Thomas was responding to a question about the Court’s review of the McCain-Feingold Campaign Finance Law. His quote echoes former Justice Felix Frankfurter (who happened to have been the president of the ACLU before his court days). Here is Frankfurter’s quote:

“The ultimate touchstone of constitutionality is the Constitution, and not what we have said about it.” — Felix Frankfurter, Graves v. New York, 306 US 466 (1939)

Here is an audio clip of Justice Thomas’ remarks:

Here are a few more quotes to chew on:

“[I]n the lapse of [time], changes have taken place which in particular passages … obscure the sense of the original … [and] present wrong signification or false ideas. Whenever words are understood in a sense different from that which they had when introduced …. mistakes may be very injurious.” Noah Webster in Preface of the Webster Bible

“Though written constitutions may be violated in moments of passion or delusion, they furnish a text to which those who are watchful may again rally.” — Thomas Jefferson

“On every question of construction (of the Constitution) let us carry ourselves back to the time when the Constitution was adopted, recollect the spirit manifested in the debates, and instead of trying what meaning may be squeezed out of the text, or invented against it, conform to the probable one in which it was passed.” — Thomas Jefferson, letter to William Johnson, June 12, 1823, The Complete Jefferson, p322.

“The first and fundamental rule in the interpretation of all instruments is, to construe them according to the sense of the terms, and the intentions of the parties.” Justice Joseph Story, III Commentaries on the Constitution of the United States §400 (1883) at p383

“The Ten Commandments are as much at home in a display about the foundation of law as stars and stripes are to the American flag,” said Mathew Staver, Liberty Counsel’s founder and chairman. “The Ten Commandments are part of the fabric of our country and helped shape the law. It defies common sense to remove a recognized symbol of law from a court of law.

This exerpt from “Powers of the American people, Congress, President, and courts: (according to the evolution of constitutional construction)” by Masuji Miyakawa, was published in 1908 by the Baker & Taylor co. (pp. 346-349) Mr. Miyakawa grasped in 1908 the same essense of what America needs today. [Bonus: Look for Justice Harlan to show up after the jump!]

“Strange to say, the American judges, ever since the organization of the Government, have been the least criticised and least arraigned public officers. On the contrary they have been the most respected and most honored among all the dignitaries of America. We may attribute this strange phenomenon to the fact that the only thing which the American will obey is law and the only thing in which he will know the meaning of obedience is his relation to law. The judges of the United States and of the several States are thoroughly conscious of their exceptional privileges and immunities; also of their correspondingly great responsibilities as the only interpreters of the law, to whom alone the final construction of the law of the land is unreservedly entrusted.

All the American judges realize this. The American people know that the strictest obedience to law is the foundation stone of the strength and permanence of the republic. This has been understood by the American people ever since they founded their country. Departure from this common understanding tends to involve national ruin by creating anarchy. Superficial observers who see but the so called material side of American progress, or those who are devotees of the game of profit, do wrong when they do not appreciate the fundamental proposition that the people are the backbone of progress.

Such superficiality not only fails to grasp the true situation, but also fails to appreciate the true meaning of the beneficent opportunity upon which the Americans build their higher and nobler civilization. The statements recently made that the American people have changed their allegiance from the great principles which they embodied in the Declaration of Independence to the worship of the almighty dollar, and that the American people have changed from their appreciation of the Bible to the worship of the sword are evidence of the fact that their authors are but shallow students of the America of to day.

Barack Obama concluded his 9/8/09 speech to a captive audience of America’s government school-educated children with this sign-off: “Thank you, God bless you, and God bless America.” (emphasis added) If Obama – in his official governmental capacity – can compel the attention of America’s public schools for an affirmation of God’s blessings, shouldn’t we follow his example? Henceforth, God-fearing public school teachers might start their school days with a reminder – verbatim from Obama’s lips – to their students:

“Get serious this year. Put your best effort into everything you do. I expect great things from each of you. So don’t let us down – don’t let your family or your country or yourself down. Make us all proud. I know you can do it. Thank you, God bless you, and God bless America.”

Justice Potter Stewart

Actually, this language is not unlike the New York Board of Regents’ prayer that was nullified in the extraordinary 1962 case of Engle v. Vitale: “Almighty God, we acknowledge our dependence on thee, and we beg thy blessings upon us, our parents, our teachers, and our country.” Earl Warren’s supreme Court, in derogation of the free exercise clause those justices were sworn to uphold, nullified that prayer. In that case, Potter Stewart (1915-1985), the only justice with prior judicial experience before taking his position on the U.S. supreme Court, filed this dissent:

“A local school board in New York has provided that those pupils who wish to do so may join in a brief prayer at the beginning of each school day, acknowledging their dependence upon God and asking His blessing upon them and upon their parents, their teachers, and their country. The Court today decides that in permitting this brief nondenominational prayer the school board has violated the Constitution of the United States. I think this decision is wrong.

“The Court does not hold, nor could it, that New York has interfered with the free exercise of anybody’s religion. For the state courts have made clear that those who object to reciting the prayer must be entirely free of any compulsion to do so, including any ’embarrassments and pressures.’ But the Court says that in permitting school children to say this simple prayer, the New York authorities have established ‘an official religion.’

“With all respect, I think the Court has misapplied a great constitutional principle. Continue reading →