The preacher then went on to criticise the attitude of religion towards science. "If there is still a feeling of hostility between... them ... it is no longer the fault of religion. There have been times when the church seemed afraid, but she is so no longer. Analyze, dissect, use your microscope or your spectrum till the last atom of matter is reached; reflect and refine till the last element of thought is made clear; the church now knows with the certainty of science what she once knew only by the certainty of faith, that you will find enthroned behind all thought and matter only one central idea,--that idea which the church has never ceased to embody,--I AM!"LESSATTRIBUTION DETAIL »

In the history of human inquiry, philosophy has the place of the initial central sun, seminal and tumultuous; from time to time it... throws of some portion of itself to take station as a science, a planet, cool and well regulated, progressing steadily towards a distant final state.... Is it not possible that the next century may see the birth, through the joint efforts of philosophers, grammarians, and numerous other students of language, of a true and comprehensive science of language? Then we shall have rid ourselves of one more part of philosophy (there will still be plenty left) in the only way we ever can get rid of philosophy, by kicking it upstairs.LESSATTRIBUTION DETAIL »

The working woman may be quick to see any problems with children as her fault because she isn't as available to them. However, the... fact that she is employed is rarely central to the conflict. And overall, studies show, being employed doesn't have negative effects on children; carefully done research consistently makes this clear.LESSATTRIBUTION DETAIL »

In a large university, there are as many deans and executive heads as there are schools and departments. Their relations to one an...other are intricate and periodic; in fact, "galaxy" is too loose a term: it is a planetarium of deans with the President of the University as a central sun. One can see eclipses, inner systems, and oppositions.LESSATTRIBUTION DETAIL »

The secret affinity between gambling and the desert: the intensity of gambling reinforced by the presence of the desert all around... the town. The air-conditioned freshness of the gaming rooms, as against the radiant heat outside. The challenge of all the artificial lights to the violence of the sun's rays. Night of gambling sunlit on all sides; the glittering darkness of these rooms in the middle of the desert. Gambling itself is a desert form, inhuman, uncultured, initiatory, a challenge to the natural economy of value, a crazed activity on the fringes of exchange. But it too has a strict limit and stops abruptly; its boundaries are exact, its passion knows no confusion. Neither the desert nor gambling are open areas; their spaces are finite and concentric, increasing in intensity toward the interior, toward a central point, be it the spirit of gambling or the heart of the desert--a privileged, immemorial space, where things lose their shadow, where money loses its value, and where the extreme rarity of traces of what signals to us there leads men to seek the instantaneity of wealth.LESSATTRIBUTION DETAIL »

In order to get to East Russet you take the Vermont Central as far as Twitchell's Falls and change there for Torpid River Junction..., where a spur line takes you right into Gormley. At Gormley you are met by a buckboard which takes you back to Torpid River Junction again.LESSATTRIBUTION DETAIL »

A tragic poet will never think of grouping around the chief character in his play secondary characters to serve as simplified copi...es, so to speak, of the former. The hero of a tragedy represents an individuality unique of its kind. It may be possible to imitate him, but then we shall be passing, whether consciously or not, from the tragic to the comic. No one is like him, because he is like no one. But a remarkable instinct, on the contrary, impels the comic poet, once he has elaborated his central character, to cause other characters, displaying the same general traits, to revolve as satellites round him.LESSATTRIBUTION DETAIL »

Central to Jungian psychology is the concept of "individuation," the process whereby a person discovers and evolves his Self, as o...pposed to his ego. The ego is a persona, a mask created and demanded by everyday social interaction, and, as such, it constitutes the center of our conscious life, our understanding of ourselves through the eyes of others. The Self, on the other hand, is our true center, our awareness of ourselves without outside interference, and it is developed by bringing the conscious and unconscious parts of our minds into harmony.LESSATTRIBUTION DETAIL »

Blake and Goethe were individualists par excellence, uncompromisingly protective of their single vision. In both Faust Part II and... The Four Zoas, emphasis on the universality of the poet's message contrasts with the resistant texture of a compressed style and the striking complexity of the mythological machinery. Blake likes to emphasize that he is not writing for the simple-minded; Goethe takes a teasing pleasure in keeping philologists busy. Faust and The Four Zoas are dramatic epics of Humanity, but embodied in a mythic language whose uniqueness and quirkiness are jealously guarded. Blake never published The Four Zoas, though it culminates his early prophecies and provides the indispensable key to the later ones. And Goethe refused to allow Faust Part II to be printed in its entirety until after his death. Both poets postponed the public's discovery of their central works; secrecy was enforced as long as it could be.LESSATTRIBUTION DETAIL »