Srimad Bhagavad-Gita : a part epic Mahabharatham .
Spread in 18 chapters and 700 slokams and situated in Bhishma-Parvam of Mahabhagavatham, chapters 25 to 42.
The whole Gita is a conversation between Arjuna and Lord Krishna on various subjects, clearing all doubts.
We are all Arjunas and Lord is here as our Guru,
We must study this "Tattva-Sastram"and follow in our daily life.
We must realise Lord within us and not in temples only.

Here Lord Krishna verifies the reality that such great beings as His devotees, who worship Him out of great devotion with constant love, factually exist.

And to such persons so fully dedicated to the Supreme Lord Krishna out of great bhakti or exclusive loving devotion, He Himself bestows buddhi-yogam or the divine spark of spiritual intelligence allowing their individual consciou…

Lord Krishna expresses the immense devotion the great illuminated beings who matva or have realised His Supreme Absolute position and incomparable glories as the Ultimate Reality, the Ultimate Truth and the Ultima…

Slokam-3. ( He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all sins. )

yo mamajamanadim ca vetti lokamahesvaram,

asammudhah sa martyeshu sarvapapaih pramucyate.

mam ajam anadim = Me unborn and without beginning;

lokamaheswaram = (as) Supreme Lord;

yah vetti = who knows thus;

martyeshu = among human beings;

asammudhah sa = he, who has false notions;

sarvapapaih = from all sins;

pramucyate = fully / completely rescued.

As stated in the Seventh Chapter, those who are trying to elevate themselves to the platform of spiritual realization are not ordinary men.

They are superior to millions and millions of ordinary men who have no knowledge of spiritual realization, but out of those actually trying to understand their spiritual situation, one who can come to the understanding that Krishna is the Supreme Personality of Godhead, the propriet…

Slokam-2. { Neither the hosts of demigods nor the great sages know My origin, for, in every respect, I am the source of the demigods and the sages.}

na me viduh suraganah prabhavam na maharshayah,

ahamadhirhi devanaṁ maharṣhinam ca sarvasah.

me prabhavam = My origin;

suraganah na viduh = deva gana-s never knew;

maharshayah na = great maharishi-s also never knew,

hi aham = why because, I am;

devanam maharshinam ca = to devas and maharishi-s;

sarvasah adhih = for all reasons, cause for the beginning.

One may wonder how to remedy the fact that there are so many philosophers, theosophical thinkers, and erudite scholars who are unable to realise Lord Krishna's supreme, transcendental position as the cause, source and ultimate controller of all creation.

To augment this view Lord Krishna referring to the demigods and the great liberated sages states the words na viduh which means that ev…

The Lord says, “I will tell you briefly. The details that you are speaking of are endless, infinite. How will I go on telling you all that is infinite in its nature? But I will give you an outline of where you can locate Me in this world.”

Gita : (10.20):

Ahamatma gudakesa sarvabhutasayasthitah, .....

“I am the soul of all beings.

Wherever you see existence, there you see Me present as the basic fundamental reality of all.

The love of life, which can be seen even in the worst of creatures, is actually a distorted love that they are manifesting towards the existence of their own individuality—

Thus Lord Krishna declared in the seventh and eighth chapters that the Supreme Lord is only accessible by bhakti or loving devotion.

Then in the ninth chapter the greatness of this loving devotion to the Supreme Lord was revealed directly by the realisation of consciousness and indirectly by declaring the eternal, spiritual benefits gained for His devotees as opposed to the temporary, material benefits gained by the votaries of the demigods and all other gods.

Now in order to induce the realisation of His infinite Supremacy over all to germinate and transform into loving devotion, He speaks this verse for Arjuna's and devotees like him for their highest interests and best welfare.

This is because although it was discoursed upon earlier the greatness and majesty of the Supreme Lord is so extraordinary and phenomenal that it is very difficult to be properly understood by most.

The jeeva which is with limits and apurnan ( incomplete ), is the 'Atma' which is functioning with the help of tools mano, bhuddhi ( mind and intelligence ) of the "Vyashti" ( Vyakti or individual ).

The same 'Atma' when manifest through the mano, bhuddhi, of "Samashti" ( world or samooham or society ), becomes beyond limits ( limitless ) and Purnam ( Complete ), and this is called "Eswaran" Or "Paramatma".

If one grasps these "Vyashti-bhavam"and "Samashti-bhavam "of "Atma" correctly, it is very easy to understand the "Tattvam" ( Essence ) of chapters 10 and 11 of Srimad Bhagavadgeeta.

Here is an example to understand "Eswara-Tattvam" in Vedantham :-
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If one follow the how the Democracy functions, it is simple to understand. …

Though looking on the headings of the chapters, they seemed different, but they are all inter connected in "Tattvam-s". The most important are 6th and 7th slokam-s of chapter-7. After explaining "HIS" two prakruti-s viz.; "PARA & APARA", Lord says : "I am the cause for the creation of all world-s, and equally to their layanam too, they are all, just like pearls in a "thread ( in me )".

This way 'Omni-potent, Omni-present, "Paramatma" Lord Sri Krishna, though, is the source for all names and forms , needs to inform Arjuna : about His place in the Prapancha-Vastu-s.

Lord is the essence / tattvam of this diverse prapancham i.e; " Paramatma". Hence, Lord narrates Himself as the main component of all living things, and the Supreme property, which enables each sp…

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Satvic, Vegetarian, Honest, Sincere, Balance minded, Follower of Paramatma, Knowledge of Oneness, Brave, No thought in Past as well as in Future, Enjoy the present moments in full, Adjusting nature ..........many more