Tag Archives: fandom

The “Dickensian” 19th century is probably where by loose mainstream (not to mention Western, and thus probably predominantly male) definitions, we start to become able to easily recognise cultural and social touchstones as being not too dissimilar to our own.

The everyday stuff; shopping, clothes, streetlamps, street layouts, art galleries, leisure pursuits, newspapers, literature, music etc. could all be considered to be loosely the same. Whilst we might be thrown off by a 15th century Florentine street scene (unless we’ve played a lot of Assassin’s Creed), we can look at a photograph of Christmas shopping in the 1870’s and say “Oh, Oxford Street!” We don’t have any difficulty accepting gaslight gradually morphing into the beginning of municipal electricity usage, the hansom cab, gentlemen in bowler hats, ladies in corsets and crinolines and Jack the Ripper as all having been iconic components of this period.

A far as successful British 19th Century writers were concerned Charles Dickens was the commercial equivalent of J. K. Rowling. He was huge, without doubt the most popular novelist of his time and place. There are numerous possible reasons for his overwhelming popularity, but one deciding factor would be the broad nature of his readership. He wrote for everyone, and he did it at a shilling a go.

A nicely produced hardback book could cost up to a guinea, for many that would be a luxury too far. Dickens weekly parts were cheap, plentiful and conformed to a standard that had been popular since the end of the 18th century.

Dickens’s most famous works were serialised, most often appearing in 19 weekly parts bound in powder blue decorated paper and accompanied by illustrated engravings. “Great Expectations” on the other hand was serialised in “All The Year Round” from December 1860 under Dickens’ editorship. Thus for those of us whose purses didn’t run to building a library; periodicals and part publications were the way to go for a regular fix of excitement, romance and adventure.

It’s easiest to envision the illustrated parts as episodes in a TV series. Each one was likely to end with a dilemma or some sort of a cliff-hanger and the readership would wait in eager anticipation to discover the next event in the life of Oliver Twist or Nicholas Nickleby. The only people to get their hands on each installment in a timely fashion would be people living in the larger cities. Copies would be distributed from person to person, read around firesides and gossiped about in cafes and railway carriages. Those who were living abroad during the height of British Imperialism could and did wait months for their prized periodicals to arrive and break the dreadful monotony of Company or Crown service overseas. They weren’t just appreciated and read as entertainment; they were shared and communally devoured as a pure and accessible form of escapism.

Think of me as a DVD box set of the entirety of Farscape…

This then appears to be one of the components of a flourishing fandom: A “readership” that stems from many different walks of life coupled with the shared anticipatory experience of waiting. In addition it also needs the kind of social structure that permits a form of leisurely speculation as to motivations and physical and emotional repercussions on the part of the characters. There must be “gatherings” of followers discussing how Nicholas would get Smike free of Dotheboys Hall.

Nowadays the arena of fandom is incontrovertibly the internet…enough emotional energy has been expended on Tumblr to determine any potential for a relationship between Molly Hooper and Irene Adler, or the possible sexuality of Stiles Stilinski (which incidentally is something the show’s writers don’t even seem to see as an issue…crucially it’s the fans who desire and discuss the boundaries and the labels, who take and own the characters and settings) to power a medium sized Chinese city.

In the mid to late 19th century Tumblr, Twitter and Facebook would have been the after supper fireside or a walk in the park or the parlour in the evening…Dickens, Collins and many of his contemporaries ran a regular circuit of talks, lectures, amateur dramatics and informal gatherings, pretty much the pre-internet equivalent of posting spoilers or hosting a podcast.

The emotional connection of the readership to Dickens’ characters is undeniable, and again the pre-eminence of emotional over “intellectual” appeal seems to bind a group of viewers or readers into a fandom. It’s all about the emotional impact of a narrative; identifiable characters with clear cut motivations facing unusual events in a manner with which we can empathise. It’s one thing to make us think, but if you can make us laugh like drains and sob uncontrollably week after week…you have a fandom.

Possibly one of the most familiar examples of this would be the reaction to the death of Little Nell in The Old Curiosity Shop, the final part of which was published (in “Master Humphrey’s Clock”) in February 1841. This from the inestimable Victorian Calendar:

“Countless tears are shed across Britain at the death of dear Little Nell. Her passing takes place in the newly published final chapters of Dickens’ Old Curiosity Shop. The final scene is as famous – or infamous – as anything in Victorian literature:

‘She was dead. No sleep so beautiful and calm, so free from trace of pain, so fair to look upon. She seemed a creature fresh from the hand of God, and waiting for the breath of life; not one who has lived and suffered death … Dear, gentle, patient, noble Nell was dead.’

Dickens had struggled mightily: “I am breaking my heart over this story,” he told a friend. Dozens of readers wrote him begging that Nell be allowed to live. His close friend Macready, England’s greatest actor, after reading the final pages, wrote the author, “I have never read printed words that gave me so much pain.” It seemed everyone was grief-stricken. Lord Jeffrey, one of the nation’s leading judges, was found openly weeping by a friend, “I’m a great goose to have given way so, but I couldn’t help it.” The Irish champion, Daniel O’Connell threw his copy across the room, more in disgust than grief, claiming Dickens “had not sufficient talent to maintain Nell’s adventures… so he killed her.” When English ships reached American ports, people stood on the dock shouting, “Is Little Nell dead?” Sales of Dickens’ struggling journal Master Humphrey’s Clock rose to 100,000, many of them soon tear-stained.

For early Victorians, the open expression of grief was not anything to be ashamed of. By the latter stages of the century, however, the reaction had set in. Fitzjames Stephens wrote that “so many foolish tears had been shed” over Nell.”

The parallels between reader response here and reader response to the death of Dumbledore (just as an example) aren’t much of a stretch. It’s doubtful that anyone who developed a favourite Dickens’ character ever again rested entirely easy until the last page was turned and the finale reached still breathing. Charles Dickens, Ladies and Gentlemen; The Victorian Joss Whedon.

In 1841 I could have quoted her death scene to any of Mr Dickens’ multitude of readers and would have received a response probably very similar to the one I’d get if I was on Tumblr and said “I am a Leaf on The Wind.”

I would not be popular.

I would get this…The Black Spot of the interwebs,

Next up Sherlock Holmes; the fandom that will not die even if you chuck it off a waterfall…and my problem with the concept of “quality”. Actually my problem with quality should be pretty self-evident, but hey…

I suppose it’s important to set some guidelines on this investigation, otherwise the logical answer to the beginning of imaginal, erm, preoccupation (aka fandom) would be mainstream religion. On first impression it ticks all the boxes, consisting of both canon (eg: Old and New Testaments) and head-canon(eg: The Rapture). Additionally it’s based on a book or a series of writings; it has intensely complicated character interactions and often a persistent landscape and terminology with which it is relatively easy to familiarize yourself and thus immerse oneself into.

It’s not really what I’m after though, much as I’d love to visit religious people and ask them who they were shipping right now (“David and Jonathan? Cardinal, doesn’t that contravene some fairly major…oh ok, no harm no foul…”), and much as I’d love to see large devotional gatherings featuring Goliath and Jezebel cosplay…it’s probably just going to end up as an unplanned diversion into what I find really funny. So, no.

“I now declare this Synod open. Archbishop SpaceBadger, the floor is yours.”

It’s also not the same if the people are real. I’ve always thought of Byron as a good candidate for the first major modern fan obsession. Women fainted, flushed and palpitated in his presence, men took up defensive postures and waxed Hectoral about what they’d do if he so much as looked at them (whilst secretly hoping he didn’t because the man did not mess about…or secretly hoping he did, because the man had something of a reputation for…messing about), and in general the reputation far exceeded the reality. His poetry transcended good or bad and ended up forever graven onto the hearts and souls of those who read it. Young women would gather in firelight and read each other passages from Childe Harold’s Pilgrimage and The Corsair. Many bosoms were heaved in his general direction, there was much bodice ripping, and in the case of poor Caroline Lamb at least, a detrimental degree of preoccupation with what he did, to whom and where.

He also unwittingly created two very closely related gothic horror fandoms by inviting everyone to write horror stories at the Villa Diodati during the non-existent summer of 1816. The modern view of the vampire and the monstrous creation of Victor Frankenstein were both conceived on that evening…to the same father. (Cue lightning and crashing organ chords).

“I, I am The Daddy.”

In many ways, however close Childe Harold may have been to Byron himself and however closely he skimmed the misty borders of actually becoming a work of fiction in his own right, he doesn’t really qualify.

What’s the next candidate then?

There’s the Penny Dreadful craze of the 1830-40’s where stuff like “Sawney Bean” and “ Sweeney Todd” were selling like hot pies and everybody was desperate for the next instalment of “Varney The Vampire.” There’s “The Great Moon Hoax.” Of 1835 where fictional accounts of life on the moon observed from a fictional observatory in South Africa through a fictional super powerful telescope were passed off as genuine factual news by the New York Sun (a tradition of fabrication carried proudly into the 21st Century by Fox News as far as I can tell). It’s awesome, but something of a flash in the pan more akin to Orson Welles’s “War of The Worlds” broadcast than anything enduring, although people did go to parties as Martian bat-men, and there were drinks named in honour of this great step forward in cosmic exploration.

But what I’m really looking for is the point at which reading a story became wanting to live within that story for a large enough proportion of its audience to make them want to change aspects of their “real” lives in order to move closer to their desires.

“Immerse ourselves in a fantasy world of our heart’s desires? What, and leave all this?”

Which is a thing I’ll be rattling on about in a little while, along with the first true modern fan-dom; Sherlock Holmes. In the meantime it’s adventure time as I’m off to The Boston International Book Fair for a week or so. My next post will be about what’s happening in newly re-Obama’d America and what’s on show at the fair. Any questions or queries are welcome, if you’re coming to the fair and you’d like a guided tour just give me a shout and please feel free to do the same if you have any questions about book collecting, the trade, or in fact anything.