Gallia Comata, or "long haired Gaul", encompassed the remainder of present-day France, Belgium, and westernmost Germany, which the Romans gained through the victory over the Celts in the Gallic Wars. The Romans divided Gallia Comata into three provinces:

The Romans divided these huge provinces into civitates corresponding more or less with the pre-Conquest communities or polities sometimes described misleadingly as "tribes," such as the Aedui, Allobroges, Bellovaci, and Sequani (see List of Celtic tribes) but the civitates were too large and in turn were divided into smaller units, pagi, a term that eventually became the modern French word "pays".[2] These administrative groupings would be taken over by the Romans in their system of local control, and these civitates would also be the basis of France's eventual division into ecclesiastical bishoprics and dioceses, which would remain in place—with slight changes—until the French revolution.

In the five centuries between Caesar's conquest and the collapse of the Western Roman Empire, the Gaulish language and cultural identity underwent a syncretism with the Roman culture of the new governing class, and evolved into a hybrid Gallo-Roman culture that eventually permeated all levels of society. Gauls continued writing some inscriptions in the Gaulish language, but switched from the Greek alphabet to the Latin alphabet during the Roman period. Current historical research suggests that Roman Gaul was "Roman" only in certain (albeit major) social contexts, the prominence of which in material culture has hindered a better historical understanding of the permanence of many Celtic elements. The Roman influence was most apparent in the areas of civic religion and administration. The Druidic religion was suppressed by Emperor Claudius I, and in later centuries Christianity was introduced. The prohibition of Druids and the syncretic nature of the Roman religion led to disappearance of the Celtic religion. It remains to this day poorly understood: current knowledge of the Celtic religion is based on archeology and via literary sources from several isolated areas such as Ireland and Wales.

The Romans easily imposed their administrative, economic, artistic (especially in terms of monumental art and architecture) and literary culture. They wore the Roman tunic instead of their traditional clothing.[citation needed] The Romano-Gauls generally lived in the vici, small villages similar to those in Italy, or in villae, for the richest.

Surviving Celtic influences also infiltrated back into the Roman Imperial culture in the 3rd century. For example, the Gaulish tunic—which gave Emperor Caracalla his surname—had not been replaced by Roman fashion. Similarly, certain Gaulish artisan techniques, such as the barrel (more durable than the Roman amphora) and chain mail were adopted by the Romans.

The Celtic heritage also continued in the spoken language (see History of French). Gaulish spelling and pronunciation of Latin are apparent in several 5th century poets and transcribers of popular farces.[4] The last pockets of Gaulish speakers appear to have lingered until the 6th or 7th century.[citation needed] Gaulish was held to be attested by a quote from Gregory of Tours written in the second half of the 6th century,[5] which describes how a shrine "called 'Vasso Galatae' in the Gallic tongue" was destroyed and burnt to the ground.[6] Throughout the Roman rule over Gaul, although considerable Romanization in terms of material culture occurred, the Gaulish language is held to have survived and continued to be spoken, coexisting with Latin.[5]

The Roman administration finally collapsed as remaining Roman troops withdrew southeast to protect Italy. Between 455 and 476 the Visigoths, the Burgundians, and the Franks assumed control in Gaul. However, certain aspects of the ancient Celtic culture continued after the fall of Roman administration and the Domain of Soissons, a remnant of the Empire, survived from 457 to 486.

In 486 the Franks defeated the last Roman authority in Gaul at the Battle of Soissons. Almost immediately afterwards, most of Gaul came under the rule of the Merovingians, the first kings of a proto-France.

Certain Gallo-Roman aristocratic families continued to exert power in episcopal cities (as in the cases of the Mauronitus family in Marseilles and of Bishop Gregory of Tours). The appearance of Germanic given- and family-names becomes noticeable in Gallia/Francia from the middle of the 7th century on, most notably in powerful families, thus indicating that the centre of gravity had definitely shifted.

The name Gallia and its equivalents continued in use, at least in writing, until the end of the Merovingian period in the 750s. Slowly, during the ensuing Carolingian period (751-987), the expression Francia, then Francia occidentalis spread to describe the political reality of the kingdom of the Franks (regnum francorum).