AZAWAD

الاثنين، 14 شوال 1432 هـ

Interview with Abdoulahi ATTAYOUB, President of the organization "Survival Tuareg-Temoust"
http://www.un-ngls.org/spip.php?article3560
1. Could you tell us a little about the activities in your community and how you organize your work? What are some of your organization’s main objectives?
Our organization "Survival Tuareg-Temoust" aims to promote the rights and interests of the Tuareg people around the world. It works to raise awareness of Tuareg culture through events (exhibitions, lectures, projections ...).Temoust also conducts advocacy work in international forums to raise awareness of the living conditions of the Tuareg people in their respective countries (Niger Mali, Algeria, Libya, Burkina Faso).
2. What are some

of the main issues emerging from the discussions at the 4th session of the Expert Mechanism? What do you expect to get out of it that you can take back home with you?
Participation in the 4th session of the Expert Mechanism on Indigenous Peoples allows us to express the situation of the Tuareg people. It gives us an opportunity to discuss the relationships that the Tuareg communities have with their respective States and their position relative to the policies implemented by these States. This concerns the participation of Tuareg people in decisions that affect them. It is about exercising their right to decide on their own future and on development policies appropriate to their natural and socio-cultural environment.
Also, we were able to discover the experiences of other organizations around the world. Exchanges with other delegations have enriched us and allow us to have a better understanding of our methods of action to pursue our objectives in the future
3. In your opinion, what are some of the main obstacles holding back progress in the full implementation of the UN Declaration of the Rights of Indigenous Peoples?
For the UN Declaration on the Rights of Indigenous Peoples to be effective in the countries concerned, States must recognize its importance and the progress it can make as a basis for better governance.
4. What do you feel the UN System could do to help ensure the implementation of the recommendations stated in the Declaration at the national level?
The UN should conduct awareness raising campaigns among governments and indigenous organizations informing them about the importance of the Declaration. Seminars and training sessions should be organized in the countries concerned to benefit institutional stakeholders and indigenous communities.
The UN should also follow the human rights policies of States more closely, in particular those that concern indigenous peoples. In Africa the question of peaceful coexistence between different communities is essential in that it determines, to some extent, the rule of law. It is essential that a State can play an impartial role and ensure a balance that can stabilize a country. The UN should address this issue in its discussions with Member States.
Moreover, the Expert Mechanism should o perate as a diagnostic tool that would alert the UN system on often ignored issues, because until today, indigenous peoples have no appropriate frameworks to address them.

1. Could you tell us a little about the activities in your community? What are some of the main objectives?
My community (Tuareg) undertakes various activities to gain greater autonomy and to improve our conditions of life in the Sahara, notably in the Azawad (North Mali). The Tuareg in the Azawad are a population of nomadic origin – we move from one place to another according to the seasons and according to the pastures for our flocks. Since Mali’s independence, the Tuareg in the Azawad have been on a very difficult footing with the country’s central government as they have experienced oppression and marginalization – under the silence of the international community. Although, in 2006, agreements were signed that would grant the Tuareg with more autonomy over their territory, hostilities continue up to this day. New phenomena, such as illegal trafficking and terrorism are harming the indigenous populations. Moreover, the problems of climatic and environmental order are leading the Tuareg into poverty since they are loosing their main source of income which is based on livestock commerce. A change for the Tuareg would mean that their claims are taken into account, that they are given the right to manage their own internal matters and therefore would be able to gain back the liberty they lost since their lands were taken away.

2. What brings you to the 4th session of the Expert Mechanism? What are some of the main issues emerging out of this year’s discussions? What do you expect to get out of it that you can take back home with you?
There are multiple reasons for my participation in this session. Meetings such as the EMRIP (Expert Mechanism on the Rights of the Indigenous Peoples) are a rare occasion for young Tuareg to be able to raise questions about the situation of the Tuareg in the Azawad in an international context; and to express the claims of their people. This year, the debate turned mainly to the following themes: “participation in decision-making,” “implementation of the Declaration on the Rights of the Indigenous Peoples,” and “the right of the Indigenous Peoples to education.” I have high expectations concerning the results of this fourth session of the EMRIP, especially in terms of the implementation of the Declaration. Moreover, I have high expectations concerning the raising of awareness among other indigenous delegates on the situation of the Tuareg in the Azawad.
3. In your opinion, what are some of the main obstacles holding back progress in the full implementation of the UN Declaration of the Rights of Indigenous Peoples?
I will define three obstacles:
1. The delay of the application of this Declaration: First, it is a Declaration that is ignored by concerned populations. For example, very few Tuareg in the Azawad know about this Declaration. Therefore, there is a lot of work that must be done in raising awareness and, according to me, this could be done with the help of local native organizations and other civil society organizations to increase the popularization and broadcasting of this Declaration among indigenous populations.
2. The implementation of this Declaration could be realized if the UN system would give more support to indigenous organizations in order to reinforce their capacity to work with security and serenity. It would also be important for the organizations to find a field of work where they don’t need to be dependent on the central government. In the case of the Azawad, this would allow us to obtain liberty in our actions in the field and that can only be constructive for our populations.
3. There should be a system that obliges the countries that adopted this Declaration to increase their involvement in facilitating the work for the implementation of this Declaration, because the countries are generally the first ones to violate the items of this Declaration.
4. What do you feel the UN system could do to help ensure the implementation of the recommendations stated in the Declaration at the national level? What about in terms of promoting and protecting the rights of the more vulnerable groups within indigenous populations, including women, the disabled and the elderly? What about their participation in decision-making processes?
The UN system should start by guaranteeing a certain liberty of work for the populations within States. It should also try to work more closely with the organizations on the ground by using those UN agencies that collaborate regularly with native’s organizations.
In terms of the most vulnerable groups of the indigenous populations, there is a small exception in the Tuareg population; and that is the case of women. Women have always enjoyed many liberties and play an important role in promoting our rights. In the Tuareg community the women are engaged in many areas, some of them are engaged in the process of implementation of the Declaration. Also, women have always taken the role of knowledge possessors in our community; they are in charge of the teaching of the Tifinagh (Tuareg alphabet) to the children; and they compose most of the poems destined to encourage the men or teach the young the values of the Tuareg. They are also involved in political matters. An example of this is the association of the women of the Azawad created in Kidal some months ago. The UN should help these women through its different agencies to advance the indigenous questions in the Azawad. The role of a Tuareg woman within its community is an example to be explored in the framework of the emancipation of women at all the levels.
5. Which recommendations would you have for the Expert Mechanism to present at the Human Rights Council?
Propositions:
1- Create special structures that will accompany the vulnerable people in their actions, to let them benefit to the maximum from financial support and from the acceptance of States at the different levels.
2- To allow more women to participate in the different meetings of the Expert Mechanism so that they are able to understand the issues at hand and take these issues into account into their activities.
3- The youth represent an important force with youth movements emerging around the world asking for a change in the highest levels of States and systems of governance. It is relevant in my opinion to try to accompany these young people in their actions, in their fight against all injustice in the world.
http://www.un-ngls.org/spip.php?article3560

les defeudeures de la cause

la bauté de mon peuple malgré la miser.

The desert Mano Dyak

How to find the right words to describe the invisible love of nomad people for the desert?

For those who never lived in it, the desert seems to be a big empty space while to us it is an infinitely lively place. How to explain this love we feel for our sparsely inhabited and difficult world?

Ones personality is deeply influenced by the invironment he lives in. Each persons personality is molded by the prototype of this environment.

The desert is the best example for this adaptation of mankind, for they have grown together – man has melted with the place where he lives.

From the prototype of the place where he lives, the Touareg was formed. He not only demands of himself modesty to survive, but a strict and strong behaviour to defend his life as well. He knows he has to adapt to the desert, has to understand it, to listen to it if he wants to survive. Because the desert will always be stronger than him. To live in it he has to be modest as well as courageous.

To me the desert is extremely beautiful and clear, shocking and fascinating at the same time. Each time I have to face it, it leads me to an exciting journey into my own soul where I struggle with melancholic memories, fears and hopes. It is the desert that teaches me the dialogue of infinite mysticism.

The desert, it is the mystery of the wind moving the dunes forward in front of it and giving them the strangest forms with distinct lines.

It is the mystery of an acacia living lost among these endless sands like something forgotten from another age.

It is the mystery a bunch of grass that came from nowhere and that lives in the overheated sand, destructible and tenacious at the same time.

It is the grass drawing secret patterns to the sand, the blade of grass which becomes the pen of spirits who write with it messages and signs of destiny on the sand.

It is also the mystery of those thunderstorms coming from nowhere pouring their water down like floods of life.

Finally it is the mystery of the fragile and graceful gazelle, its fugitive appearance, it is the mystery of the addax, the mighty sovereign of this land. Only he is the owner of the absolute knowledge, because only he can live for years without drinking the smallest drop of water. He is the only one who does not respect the law of those who inhabit the desert: Aman Iman – Water is Life. The addax does not care for water. He is alive.

The desert, it is all mysteries at the same time, many reasons of astonishment feeding the love of Touareg people for the desert.

For us, the nomad people, there is nothing of more affection, nothing more captivating than a caravan meandering through the endless sands, nothing more captivating than the poetic feeling of a nomad camp at night when the campfires will be set ablaze, the herds come home.

It is the magic time when the dunes and the sky are dipped in the ardour of the setting sun and its colours melt into one another.

What else can a human being wish if he has the privilege every night to fall asleep under a sheltering sky, under a sky covered with millions of stars shining to enlighten his dreams.

The desert that is for us, the nomad people, a deep and absolute passion, those are pictures that even death can not take away from us.

The desert seems to be eternal to its inhabitants and it gives this eternity to all thosewho feel united with it.