Wednesday, June 16, 2010

The Parade, 1950Ogden Museum, Gift of the Roger H. Ogden CollectionJohn McCrady was born in the rectory of Canton, Mississippi’s Grace Episcopal Church in 1911. His father was an Episcopal priest, and McCrady’s early life followed the itinerary of his father’s appointments to rural churches in Louisiana and Mississippi. His father finally settled into the positions of Rector and Philosophy professor in Oxford, Mississippi in 1928. After a brief adventure as a crewmember on a South American steamer, McCrady attended the University of Mississippi from 1930 to 1932. During the summers of 1931 and 1932, McCrady took courses at the Pennsylvania Academy of Fine Arts and visited the museums of Philadelphia.Portrait of a Negro, 1933Ogden Museum, Gift of the Roger H. Ogden CollectionIn 1932, he entered classes at the New Orleans Art School, sponsored by the Arts and Crafts Club, and took an apartment at 627 Toulouse Street in the Vieux Carre. It was here that he painted Portrait of a Negro in 1933, and at the insistence of his fellow student and future wife, Mary Basso, he submitted the work to the annual competition sponsored by the Arts Students’ League in New York. The painting was successful, winning for him a one-year scholarship. At the League, he studied briefly with Thomas Hart Benton, and longer and with greater influence, Kenneth Hayes Miller.

Jugdement Day, 1938Roger Houston Ogden CollectionDuring the mid-late 1930s, McCrady developed a personal style in keeping with the Regionalist movement of the depression era. Based on rural Southern life, particularly the religious and social life of African-Americans, McCrady’s work was well accepted in a time when American art looked away from European abstraction, and in the midst of great economic crisis, returned to pictorial traditions of this country. A 1937 painting, Swing Low, Sweet Chariot, opened in New York to great critical acclaim, garnering positive reviews in Time magazine, Life, and The New Republic. Life then commissioned The Shooting of Huey Long in 1939, the same year that McCrady received a Guggenheim Fellowship “to paint the life and faith of the Southern Negro.” Between 1936 and 1939 McCrady was employed by the Federal Art Project, through which he executed several murals, including Oxford on the Hill, for Oxford, Mississippi, and Amory, Mississippi, 1888, installed in the post office of that town. In 1942, the Federal Arts Program becomes the Graphic Section of the War Services Office, and McCrady designed a series of propaganda posters to aid the war effort. In the same year, McCrady and his wife opened an art school on Bourbon Street, where he would continue to influence young Southern artists until his death in 1968.

Crucifixion, 1951Collection of Grace Episcopal Church, New OrleansShortly after completing Steamboat ‘Round the Bend in 1946 for Delmonico’s Restaurant in New Orleans, a communist paper, The Daily Worker, denounced a recent exhibition of his work in New York as “a flagrant example of racial chauvinism.” McCrady was crushed by the criticism. He stopped painting for a short while, and when he resumed, his work was focused less on African-American scenes, and more on rural life in Mississippi, French Quarter life and Mardi Gras.

Eucharist Scene, John McCrady, 1954Grace Episcopal Church, New OrleansGrace Episcopal Church commissioned McCrady to design a mural of the Eucharist to be executed above the Altar in 1954. For two years, McCrady spent most of his time executing that work. He used his painting Crucifixion, 1951, as a template for style and palette. Parishioners were used as models for the disciples. The finished work remains at Grace Church, New Orleans. A second study, Ascension, was completed around the same time, but never executed in his lifetime. One of McCrady’s students, Alan Flattmann, was commissioned by Mary, McCrady’s widow, to execute the mural of Ascension in 1972 in Grace Church. Alan Flattmann also cleaned and restored the mural after the levee failures of 2005.

Ascension, 1974, Alan Flattmann after John McCrady drawingGrace Episcopal Church, New OrleansCurrently, the Ogden is proud to exhibit the original John McCrady drawing for Ascension, as well as his 1951 painting, Crucifixion, which inspired the Altar mural at Grace Episcopal Church. Grace Episcopal Church is located at 3700 Canal Street. Please visit their website for a worship schedule.

Friday, June 4, 2010

James "Son Ford" Thomas and Clay Skull, Leland, 1971Collection of the Ogden Museum of Southern Art

In the 1960s and 1970s William Ferris documented the art and music of his native soil, the Mississippi Delta. Raised on a farm in America’s Black Belt, Ferris developed a special affinity for the distinctive culture of the region. Give My Poor Heart Ease brings together black-and-white photographs, field recordings and film of the waning generation of Delta Blues players and the younger generation that would take their place. Alongside these photographs, Folk Art from the William Ferris Collection brings together quilts, paintings and sculpture collected by Ferris during that time, all of which are grounded in the same confluence of cultures, black and white, sacred and profane.

Photo by William Ferris

Following his fundamental research into the culture of the Delta, Ferris went on to found the Center for the Study of Southern Culture at the University of Mississippi, and from 1997 to 2001 was the chair of the National Endowment for the Humanities (NEH). He is currently the Joel R. Williamson Eminent Professor of History and senior associate director of the Center for the Study of the American South at the University of North Carolina at Chapel Hill.

Scott Dunbar, Lake Mary, 1968

“When I, a white Mississippian, worked as a folklorist in my home state in the sixties and seventies, I set out to study African American music, but the people I met opened my eyes to much more than music. Each of the musicians I was privileged to record – through interviews, sound recordings, still photography and film – revealed the fabric of life in their families and communities in powerful ways … By trying to capture the faces and surroundings of these musicians through photographs and films that complement and deepen their recorded voices in important ways, I hope to make portraits of the speakers that respect their entire lives and their culture.”From Give My Poor Heart Ease: Voices of the Mississippi BluesWilliam Ferris, 2009

Three quilts by Minnie Watson, Collection of University of Mississippi Museum

“The Southern folk artist has particularly deep ties to place. In their more isolated region with its long, vivid history, folk art is an intensely personal expression. It is not conceived with the museum in mind. Its images appear as dreams and visions to artists who release them on canvas, cloth, and in sculpture … The artists in this collection represent a particularly valuable Southern perspective. They witnessed the change from pre-industrial to space age experience, and each remembers dirt roads where horses, mules and wagons were the only transportation. Each remembers when the automobile, television and airplane first touched his or her life. Each saw family and community evolve as social and technological change reshaped the South. Theirs is the final generation to remember what Pecolia Warner describes as “way back times … An older order is clearly present in their lives and work.”From Local Color: A Sense of Place in Folk ArtWilliam Ferris, 1982

Drinking Dog and Haint House by Sulton Rogers

Collection of University of Mississippi Museum

Both exhibitions will run through July 25, 2010 on the fifth floor of the Ogden Museum. Special thanks to the staff of the University of Mississippi Museum in Oxford, for facilitating the loan of William Ferris' Folk Art Collection.