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Similar to Pascal's wager, I present the following argument against the Baha'i Faith:
If I, a Muslim, am right, then you, a Baha'i, will burn in hell for eternity.
If you, a Baha'i, are right, then I, a Muslim, will experience temporary remoteness from God and eventually, enjoy the all-highest paradise.
To elaborate, according to the Baha'i Faith, hell and heaven are not literal places, but states of being. Hell is being remote from God and heaven is being close to God. All of the descriptions of heaven and hell provided in the Quran and ahadith are metaphorical. For example, fire represents unbelief and hoor al-ayn represent hidden meanings of revelation. Not to mention that hell is temporary and all souls will eventually enjoy the all-highest paradise. It reminds me of this verse:
And they (Jews) say, "Never will the Fire touch us, except for a few days." Say, "Have you taken a covenant with Allah? For Allah will never break His covenant. Or do you say about Allah that which you do not know?" (Quran 2:80)
By the way, Jews until today believe that the duration of hell is no more than 11 months.
Baha'i Belief
We can, through our prayers, help every soul to gradually attain this high station, even if it has failed to reach it in this world. The progress of the soul does not come to an end with death. It rather starts along a new line. Bahá’u’lláh teaches that great and far-reaching possibilities await the soul in the other world. Spiritual progress in that realm is infinite, and no man, while on this earth, can visualize its full power and extent.”
(Lights of Guidance, p. 204)
Jewish Belief
One custom says that a soul needs a maximum of 11 months for purification, which is why, when a parent dies, the kaddish (memorial prayer) is recited for 11 months. Even if a soul enters Gehennom (hell), it is not eternal. [1]
The period of time in Gehinnom does not exceed 12 months, and then ascends to take his place on Olam Ha-Ba (The World to Come). [2]

An eye opening article: Shaykh Ahmad Ahsa’i and the Penis Tree Shaykh Ahmad Ahsa’i was widely regarded a heretic by Shia scholars. Baha’is try to portray him as one of the forerunners to the Bab and Baha’u’llah who was hated by the Shia clergy because of his connections with the Babi and Baha’i creeds that they claim were prophesized in his writings. He is held with great respect and esteem by Baha’i figures and their followers and is praised greatly in Baha’i literature. When one reads through the books of Shaykh Ahmad, it becomes evident why he was labeled as a heretic and rejected. Although he was a originally a Shia scholar himself and abided by Shia scripture, he later deviated and started uttering statements that even though were sometimes based on accepted Shia literature, were many times based on his own personal beliefs. In this article we will translate a section of his book Jawami` al-kalim. The book is a lithographed manuscript held at the National Iranian Library Archives with the number: 1329670 distributed by Sulayman Khan ibn Shamkhan Afshar in 1273 AH (1856-7 AD), Tehran. The section being translated is from pages 150-151 of the section called Risaliyyi Qatiffiyya. "مسئلة: ما الوجه فی تولد عیسی من غیر اب و هل الجنین من ماء الرجل ام من ماء المرءة او منهما او تارة کذا و اخری کذی؟ اقول: الم تعلم ان الله علی کل شیء قدیر. اراد ان یبین لعباده قدرته و کیفیة تولد آدم علیه السلام. و الاب انما یکون سببا للتولد لاجل نطفة التی هی فی صلبه و لیست هی نفس المنی و لکن المنی حامل للنطفة التی هی روح الحیوة المعبر عنها ظاهرا بالرائحة لانها لازمة للرائحة و هی التی تقع من شجرة المزن و من هذا کان اهل شهر زنان کلهم نساء و لیس فیهم ذکور و انما یحملن من شجر فی بلادهن یکون فی اصل الشجره غصن کهیئة ذکر الرجل و له رائحة کرائحة منی فتمضی المرءة و تستعمله فتحمل ببنت و ذلک للرائحة و لما اراد الله سبحانه اظهار قدرته ارسل جبرئیل الی مریم و نفخ فی جبینها او فی فمها علی اختلاف روایتین لهواء رائحته رائحة المنی فتولد منه عیسی علیه السلام. The following question is asked: “Question: What is the rationality in Jesus being born without a father and is the embryo (created) from the father’s water (semen) or the mother’s or from both of them or sometimes from one and sometimes from another?” This is how Shaykh Ahmad Ahsa’i responds: “I say: Do you not know that God is capable of doing anything. He intended to show His servants His power and the way that Adam was born. The father is the cause of birth because of the sperm that is in his loin. And that is not the sperm itself, rather the semen holds the sperm that is the spirit of life that crosses from it and appears with a smell, for the smell accompanies it [the translation of this last sentence was rather tricky and there might a better alternative]. And this is what falls from the Muzn tree and it is because of this that the inhabitants of the City of Women are all women and there is not a single male among them. These women are impregnated in their land by a tree. In the root of the tree there is a branch shaped like a man’s penis and it has an odor that smells like semen. The women will go (to the branch) and will use it and they become impregnated with a (baby) girl and this is caused by the odor. When God wanted to make manifest His power, he sent Gabriel (the Archangel) to Mary and he blew the air of its odor (from the tree) and the odor of the semen on her forehead--or according to a different narration in her mouth--and Jesus peace be upon him was born like that.” Basically, this what Shaykh Ahmad is saying: There is a city filled with women that impregnate themselves using a penis which grows on a tree. When God wanted to create Jesus He sent Gabriel to the penis tree in the City of Women and he took from it what smelled like semen and he blew it on Mary’s face and that is how Jesus was conceived! These are the beliefs of one of the forerunners to Baha’u’llah. Source and scans of the manuscript can be found here: Shaykh Ahmad Ahsa'i and the Penis Tree

Salamun Alaykum, Alhumdulillah we have had the opportunity to upload four lessons on comparative religion done by Sayyid Muhammad Rizvi to YouTube. Lesson One - Zoroastrianism and Judaism
Lesson Two - Christianity
Lesson Three - Qadianism and an Introduction to Bahaism
Lesson Four - Bahaism
We hope that these videos are beneficial to you and we thank you for your continued support. Wasalam, KautharWaNahr