Saturday, January 07, 2017

Supernatural Friday: How Really Abominable is the Yeti?

With first
snow of the year in my area, winter, the cold and all that snow made me think
of a cryptid perfect for the first Supernatural Friday blog post of 2017. TheYeti,also known as theAbominable Snowman.So get a cup of hot chocolate, sit
back with your computer, laptop, or tablet, and enjoy reading.

The Yeti is
a cryptid creature that has long inhabited the remote and mostly uninhabited
Himalayan Mountains, including Mount Everest,in central Asia, including Nepal, Tibet, China,
and southern Russia. This being has been mainly seen as an erect
bipedal animal, usually over six feet tall, with weight estimated between 200
and 400 pounds, covered with red to gray hair, and it makes a whistling sound,
has a bad smell, and is usually nocturnal and secretive.

The Yeti has
long been a revered figure in Himalayan mythology that predates Buddhism.
The various peoples inhabiting Tibet and Nepal in the heart of the
lofty range, which includes Mount Everest, the world's highest mountain,
do not see the Yeti as a proto-human type of creature but instead a man-like
animal that seems to exist with supernatural powers. The Yeti comes and goes
like a hairy ghost, just showing up rather than being found by tracking.Stories are told of the creature
having been seen flying through the air; killing goats and other livestock;
kidnapping young women who are taken back to a cave to rear children; and
throwing stones at humans.

Even the
indigenous names of the Yeti reflect its mythological character. In
some regional dialects, it is known asMeh-Teh,orMigoi—translated as
“wild man of the snows.” There had been one journalist stationed in Calcutta
who mistranslated one of a Sherpa’s words for the Yeti as “filthy” – or in
British empirical lingo – “Abominable.” This is no doubt where the term,Abominable Snowmancame from. The Tibetan word Yeti is a compound word that roughly translates
as "bear of a rocky place," while another Tibetan name Michê means "man bear." The Sherpas call it Dzu-teh, translated "cattle bear" and
is sometimes used to refer to the Himalayan brown bear. Bun Manchi is a Nepali word for "jungle
man." Other names include Kang Admi or "snow man" which is
sometimes combined as Metoh Kangmi or "man-bear snowman."
Modern Yeti researchers, including mountaineer Reinhold Messner, believes that Yetis are actually bears that sometimes walk
upright.

The Yeti's
existence has long been known by Sherpas and other Himalayan inhabitants who
observed the mysterious creature for thousands of years, including an account
by Pliny the Elder, a Roman traveler, who wrote in Natural History in the first century AD:
"Among the mountainous districts of the eastern parts of India…we find the
Satyr, an animal of extraordinary swiftness. These go sometimes on four feet,
and sometimes walk erect; they have also the features of a human being. Due to
their swiftness, these creatures are never to be caught, except when they are
either aged or sickly…. These people screech in a frightful manner; their
bodies are covered with hair, their eyes are of a sea-green color, and their
teeth like those of the dog."

The legend
of the Yeti was first reported to the western world in 1832 in the Journal of the Asiatic Society
of Bengal by
British explorer B.H. Hodgson, who said his guides had previously spotted a
hairy bipedal ape in the high mountains. Hodgson believed the red-haired
creature was an orangutan.

1899 was
the first recorded Yeti footprints. This was done by Laurence Waddell. He
reported in his book Among the Himalayas that the footprints were left by a
large upright hominid. Waddell was, like Hodgson, skeptical of the stories of
the mysterious ape-man after talking to locals who had not actually seen a Yeti
but had heard stories of them. Waddell figured the tracks were left by a bear.The first detailed sighting of the
Yeti came fromN.A. Tombazi, a
Greek photographer on a British expedition to the Himalayas, He watched an
upright hairy figure walk like that for a while, stopping on occasion to uproot
or pull at some dwarf rhododendron bushes. He remembered to grab his camera to
take a photo, but the Yeti had vanished by then.

Yeti, not unlike Sasquatch
and other legendary cryptids fascinate up for years. And we feel safe, being
indoors in our warm homes, reading about a monster that stalks the freezing
cold, snow-ridden landscape of the Himalayan mountainous range. It can’t get
us—right? But the next time you hear something outside of your home in the dead
of night, where snow covers the land like some icy blanket and your breath
leaves your mouth like frozen clouds, it might be smarter to stay in that warm
bed instead of investigating those abominable sounds.

About Me

Pamela K. Kinney is a published author of horror, science fiction, fantasy, poetry, and nonfiction ghost books published by Schiffer Publishing. Her latest fiction includes short horror stories, "Donating" in Inhuman Magazine, Issue 5 December 2011 and "Bottled Spirits" (a Predator and Editor 2012 winner and a 2013 WSFA Small Press Award runner up), “Azathoth is Here" reprinted by Innsmouth Press in Innsmouth Magazine: Collected Issues 1-4 in Kindle and ePub formats, short dark fantasy, “Devil in the Details,” included in Harboring Secrets anthology and short horror story, “Let Demon Dogs Lie” released in Southern Haunt: Devils in the Darkness anthology March 2014, and coming soon, a fantasy short story, “Weregoat” in Strangely Funny II anthology. And of course, she has her horror and dark fantasy tales collection in print and download, Spectre Nightmares and Visitations, published by Under the Moon.
She also has done acting on stage and in films, is a Master Costumer, costuming since 1972, and she even does paranormal investigating, including for DVDs for Paranormal World Seekers, filmed by AVA Productions.