Pagans Of Seekers Temple Face Discrimination In Beebe, Arkansas

Bertram and Felicia Dahl initially got a supportive response from the local government of Beebe, Arkansas, when they announced their intentions to open a church in the garage behind their home, but Mayor Mike Robertson completely changed his mind upon hearing that the Dahls' place of worship was a pagan church, reports Arkansas Matters.

Dahl explained on the website of Seekers Temple that once he inquired about renting out a nearby park for the 12th annual Arkansas Pagan Pride festival, he was quoted an unusually high fee and promptly served with a Cease and Desist Notice from the city, though the temple hadn't opened yet.

Seekers Temple said that Robertson claimed that the property was not zoned for commercial use, despite the existence of other commercial buildings on the same street. During a meeting with Robertson, he reportedly told them that they "would not be opening a Pagan anything" in the town, and that they would be barred from the docket if they tried to attend a town meeting. An attempt to get a permit application on March 14, 2014, at City Hall, was also denied.

City Attorney Barret Rogers told Arkansas Matters that the property could not operate as a temple due to the zoning laws. However, the property's R-2 zoning designation allows places of worship and private nonprofits with conditional and special use permits, a category which Seekers Temple falls into.

Robertson has gone on public record in the past as a staunch defender of Christianity, apparently to the exclusion of other religions. The Arkansas Times reported on a 2010 city newsletter written by Robertson which read in part:

It is my opinion and the Beebe City Council's that government leaders must pray to God as the true leader of the nation and that a nation cannot exist if they are not one nation under God trusting in God as the leader. It is my opinion government has allowed non-believers far too many liberties taking God out of our daily lives. As mayor of this city I will continue to open our meeting with a prayer and a pledge to our country – one nation under God.

Please remember in the coming November election for leaders of this nation to elect only those who will stand firm doing the will of God and not their will. If placing God or the simple mentioning of his holy name in this newsletter is offensive to some; so be it. I do not and will not apologize, ever, for giving him the praise he is due for all that he has done for our blessed country. Not now, not ever in the future, should we turn our backs to our creator.

Dahl reportedly reached out to his alderman to ask for assistance. When Arkansas Matters contacted the unnamed alderman for information, he reportedly only would make one comment on record, which was, "that man's God isn't my God."

Seekers Temple isn't giving up, despite the difficulties they face. They are planning to attend the town meeting on June 23 to speak out about their unfair treatment, and are encouraging all pagans in the area to attend.

BEFORE YOU GO

1Symbols

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Like many religions, pagans employs certain symbols both as representations of their faith and as images and objects that contain power in and of themselves. The pentacle is probably the most common in paganism, often depicted in art and jewelry. Some say its five points represent the four directions plus the sacred spirit.

2People

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As Harvard's Pluralism Project notes, it is difficult to determine the number of pagan adherents around the world as estimates vary widely. The number may be anywhere between 200,000 and 1 million, or possibly more.
Most pagans don't exhibit their religious identity outside of the ritual space (unless they wear clothing or jewelry depicting pagan symbols such as the pentacle.) According to The Pagan Census, modern pagans are distributed fairly even throughout the U.S., with a slight majority on either coast. Men and women of all ages, races and backgrounds practice paganism, though the census said the community tends to skew toward white, middle class women.

3Sects

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Contemporary paganism is widespread and somewhat scattered, hence the difficulty counting adherents. Modern paganism does not descend from a singular ancient religion but rather many ancient indigenous and folkloric traditions, and there is no central text to refer to that can shed light on doctrine.
There are, however, subtle distinctions that delineate Celtic and northern European sects, Baltic and Slavic sects, Greek and southern European sects, American neopaganism, and other groupings around the world. Some covens (organized groups of pagans) worship specific deities, such as Diana or Odin. Others practice ancient Druidism, such John Rothwell ("Arthur Pendragon") pictured, while some focus on activism, such as the Reclaiming tradition.

4Sites

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In general, pagan worship centers around earth and spirit, as opposed to specific structures imbued with sacredness (ie. a church, Mecca, the Vatican, etc.) Forests, hilltops, urban warehouses and individual's homes can operate as ritual sites, especially because many pagans take measures to "create sacred space" for rituals regardless of where they are. That said, some natural or ancient sites, such as Stonehenge or Machu Picchu, may hold particular importance for some pagans.

5Triple Goddess

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The triple goddess in modern paganism embodies the maiden, the mother and the crone. These three aspects are meant to encompass the full power of the goddess, reflected in the moon's cycles. The waxing moon represents the maiden; the full moon represents the mother; and the waning moon represents the crone. Pagans will often hold gatherings or do personal meditation to observe these moon phases.
In addition to the goddess, some pagans worship a masculine divinity, occasionally in the form of the Horned God or the Green Man. Many also revere the natural world as divine, as well.

6Sabbats - Quarter Days

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There are eight sabbats that make up the pagan "wheel of the year," though not all pagans observe all eight. Each sabbat corresponds with different seasonal events of the year. Pagans celebrate the winter solstice, spring equinox, summer solstice and autumn equinox (or "quarter days") to mark the deepest part of the season and the lengthening or shortening of daylight.

7Sabbats - Cross Quarter Days

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The other four sabbats, or "cross quarter days," are Imbolc, Beltane, Lughnasadh and Samhain. Imbolc falls in early February and celebrates the onset of springtime, encouraging the sprouting of seeds and new life. Beltane is an early summer celebration in May, often seen as a fertility festival. Lughnasadh falls in August and is the first of several harvest festivals. Samhain coincides with the western Halloween and is a holiday for paying tribute to the deceased. It is often seen as a time when the veil between this world and the afterlife is thinnest.

8Altars

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Pagans often construct altars for rituals and to keep in their homes, and these may act as offerings to specific deities or to 'the goddess' more generally. Each object holds certain meaning, such as rocks to symbolize earth, seeds to symbolize intentions and new life, bread to symbolize bounty, and so on.

9Tools

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Pagans occasionally employ tools in rituals and personal practice that may either function in ritual procedures (such as an athame, pictured), aid in divination (such as a pendulum), assist in cleansing (such as water or incense) or pay respects to a specific deity (such as a statuette). Other tools may include drums, candles, ribbons, cauldrons and more, depending on the specific ritual or practice for which they will be used.

10Fire

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Fire plays a prominent role in many pagan rituals and in personal practice (through candles and incense.) During some rituals pagans circle around a large fire, which is seen to hold transformative power. Fire may also be used in cleansing, divination, trance and ecstatic dancing.

11Rituals

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The anatomy of any pagan ritual will vary from group to group, but Reclaiming -- one of the best-known American pagan groups -- identifies several key components. Typically rituals begin with grounding and cleansing, then move to the 'casting' of a circle. Leaders and/or participants will often invoke deities, then guide one another into trance or magic work. At the end, participants often share food and drink before closing the ritual by devoking and opening the space once again.

12Magic

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Magic in paganism and witchcraft is primarily about change and transformation. By some accounts, magic allows practitioners to remove the barriers of what they think is possible so that they can manipulate the physical or spiritual world. Most groups shun what is sometimes referred to as "black magic" and instead employ magic crafts that encourages practitioners to draw health and fortune into their lives and the lives of others. Some magical activities include chanting, trance, craft work and more elaborate manipulations of objects.

13Invoking Deities

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One of the key elements of pagan rituals and personal practice is the invocation of specific deities. The chosen deity may correspond to a certain sabbat (such as Brigid for Imbolc). The invocation is intended to invite the god or goddess to assist the ritual or so the participant may come to know the divine through embodiment.

14Pagan Leaders

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Modern pagan leaders are often hard to identify due to the dispersed nature of the faith. Individuals may be trained and ordained by specific seminaries or by independent groups (such as Reclaiming). In general, pagan sects are non- or semi-hierarchical, but certain individuals may hold sway in the community due to their large followings (Such as Starhawk, pictured) or their influence through authorship.

15Marriage

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Along with legal marriage and domestic partnership, some pagans practice handfasting, a ritualistic but not legal form of marriage. According to BBC, handfasting rituals are believed to predate Christianity and was certainly present by medieval times. During the ceremony, the couple will tie their wrists together with ribbons or twine to represent their union.

Paganism is by no means an adults-only tradition. The 1999 Pagan Census found that just over 40% of participants reported that they had children. The growing number of children in the pagan community has lead some groups to open their rituals to families and youth, adjusting some practices that may not have been appropriate or accessible for young people.

18Personal Practice

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The Pagan Census found in 2003 that just over 50% of respondents said they were solitary practitioners. This means they do not belong to a coven and may not have been 'trained' by a larger spiritual organization. Solitary practitioners observe rituals and practice magic on their own, or perhaps occasionally in small groups. Even for those involved in covens, personal practice is seen as key for developing magic skills and deepening spiritual connection.