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December 27, 2011

References of Ghazwa-e-Hind Ahadith (By Orya Maqbool Jaan)

غزوۂ ہند سے متعلق احادیث کی اسناد

Oriya Maqbool Jaan provided the Asnad of Ghazwa-e-Hind Ahadith when people asked him to give reference of Hadith in his article (See Article Shah Naimat's Predictions and Ghazwa-e-Hind Hadith). Although this is an old article but must read as it is a continuation of previous article.

(15 Dec, 2008 - Express Newspaper)

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Same article also published in Al-Murshid Magazine of Naqshbandia Owaisiah Order

IMRAN KHAN...... Last nail in the coffin..........or the first step towards Ghazwa e Hind...first step to the great battle... but miseries of the country will add up more in his tenure...Wala laho alam

Where is this Hadith??? I give you Hadith about virtue of people of Najd at end time...

Bani Tameem constitute the majority of the inhabitants of the Najd that is in Saudi Arabia.

The hadeeth of Saheeh Bukhaaree reported by Abu Hurayra (RA): "I have loved the people of the tribe of Bani Tameem, ever since I heard three things the Messenger of Allaah , sallallaahu alayhi wa sallam, said about them. I heard him saying, 'these people (of the tribe of Bani Tameem) would stand firm against the Dajjaal.' When the Saddaqat from that tribe came, the Messenger of Allaah , sallallaahu alayhi wa sallam, said, "these are the Saddaqat (charitable gifts) of our folk." Aa'ishah had a slave girl from that tribe, and the Prophet , sallallaahu alayhi wa sallam, said to Aa'ishah, 'manumit her as she is a descendant of Ismaa'eel, alayhis salaam.'"

Bhai saab I am not sayinf Riyadh is not in Najd. Najd is central part of Arab. I am not saying saudi govrt is very good. I said only Najd (Riyash), Iraq and East all are used in different versions of same Hadiths. Also time is not specified in these Hadiths. This Hadith may be for Karbala Incident, may be for Kharjies and may be for Arab Nationalism in end time before Mahdi. We cannot use this Hadith against any sect or group like Wahabi or Salafi of Islam. This Hadith can only be used for non religious or materialistic people like Arab Nationalism like Tyrants rulers / Dictators of Arab who killed thousands of people.

Both Najd and Iraq are in east of hijaz. In time of Prophet Muhammad (saw) only two directions are used east and west as compass is not invented. Today Iraq is in Noth-East of Hijaz in map but at Prophet time North-East is also considered as East as at that time direction is measured sun is rised. Similarly Isanbul is consider in west but today we say it is West-North of Hijaz.

"Whoever calls his [Muslim] brother 'kafir', it becomes definitely true of one of the two."Narrated by al-Bukhari and Muslim

'Ibn `Umar related that the Holy Prophet said: "If a Muslim calls another kafir, then if he is a kafir let it be so; otherwise, he [the caller] is himself a kafir".Abu Dawud, Book of Sunna

"Abu Zarr reported that the Holy Prophet said: "No man accuses another man of being a sinner, or of being a kafir, but it reflects back on him if the other is not as he called him".Narrated by al-Bukhari

"Withhold [your tongues] from those who say "There is no god but Allah" --- do not call them kafir. Whoever calls a reciter of "There is no god but Allah" as a kafir, is nearer to being a kafir himself".'Tabarani, reported from Ibn Umar

"Three things are the basis of faith. [One is] to withhold from one who says "There is no god but Allah" --- do not call him kafir for any sin, nor expel him from Islam for any misconduct". Narrated by Abu Dawud

"Whoever attributes kufr [unbelief] to a believer, he is like his murderer".Narrated by Tirmidhi and Bukhari

Saalim bin Abdullaah bin Umar said: O people of Iraaq, how strange is it that you ask about the minor sins but commit the major sins? [The killing of al-Husayn] I heard my father, Abdullaah bin Umar narrating that he heard the Messenger of Allaah, sallallaahu alayhi wa sallam, saying while pointing his hand to the east: "Indeed the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another..."

The Variations in Wording of the Hadeeth of Najd that Leave no Doubt Whatsoever as to what it refers to.

The hadeeth of ibn Umar Reported by Abu Nu'aym in al-Hilya (6/133), "O Allaah bestow your blessings on our Madeenah, and bestow your blessings on our Mecca, and bestow your blessings on our Shaam, and bestow your blessings on our Yemen, and bestow your blessings in our measuring (fee saa'inaa wa muddinaa)." A person said, " O Messenger of Allaah and in our Iraaq" and so he turned away from him and said, "there will occur earthquakes, trials and tribulations and there will appear the horn of Satan."

Shu'ayb al-Arna'ut declares it's isnaad to be saheeh as in his footnotes to 'Sharh as-Sunnah' (14/206-207 fn. 2) and he too endorses the words of al-Khattaabee quoted above.

The hadeeth of ibn Umar reported in at-Tabaraanee in 'al-Awsat' that the Messenger of Allaah, sallallaahu alayhi wa sallam prayed Fajr and then faced the people and said, "O Allaah bestow your blessings on our Madeenah, O Allaah bestow your blessings in our measuring, O Allaah bestow your blessings in our Shaam and our Yemen." A person said, "And Iraaq O Messenger of Allaah?" He said, "from there arises the horn of Satan and the trials and tribulations would come like mounting waves."

Ibn Hajr al-Haythamee says in his 'Mujma az-Zawaa'id' (3/305 - chapter 'collection of du'aas made for (Madeenah)'): 'its narrators are trustworthy and precise.'

[This hadeeth could possibly considered to be the same as b) above, but I have included it separately due to the slight difference in wording. Allaah knows best.]

The hadeeth of ibn Abbaas reported by at-Tabaraanee in 'al-Kabeer' that the Prophet, sallallaahu alayhi wa sallam, supplicated and said, "O Allaah bestow your blessings on our Shaam and Yemen." A person from amongst the people said, "O Prophet of Allaah and Iraaq?" He said, "indeed there is the Horn of Satan, and the trials and tribulations will come like mounting waves, and indeed harshness/coarseness is in the east."

Bani Tameem constitute the majority of the inhabitants of the Najd that is in Saudi Arabia.

The hadeeth of Saheeh Bukhaaree reported by Abu Hurayra (RA): "I have loved the people of the tribe of Bani Tameem, ever since I heard three things the Messenger of Allaah , sallallaahu alayhi wa sallam, said about them. I heard him saying, 'these people (of the tribe of Bani Tameem) would stand firm against the Dajjaal.' When the Saddaqat from that tribe came, the Messenger of Allaah , sallallaahu alayhi wa sallam, said, "these are the Saddaqat (charitable gifts) of our folk." Aa'ishah had a slave girl from that tribe, and the Prophet , sallallaahu alayhi wa sallam, said to Aa'ishah, 'manumit her as she is a descendant of Ismaa'eel, alayhis salaam.'"

The hadeeth of Ikrimah from one of the Companions reported in the Musnad of Imaam Ahmad and in it occurs, "do not say of Bani Tameem anything but good, for indeed they are the severest of people in attacking the Dajjaal."

Al-Haythamee says: "its narrators are those of the Saheeh." [Mujma 10/48 chpt: What is reported concerning Bani Tameem]