Verse 157. Safeguard Your Own Self

If one holds oneself as dear,
protected, one protects oneself.
One whos wise should be aware
through all the watches three.

Explanation: If you are aware that you are fond of your own
self then protecting it is the best safeguard. You must take measures
to protect your self in one of the three stages of life - namely childhood,
youth and old age. The best safeguard is the acquisition of virtue.

Verse 158. Giver Advice While Being Virtuous Yourself

One should first establish
oneself in what is proper.
One may then teach others,
and wise, one is not blamed.

Explanation: If you are keen to advise others,
in the first instance establish yourself in the proper virtues. It is
only then that you become fit to instruct others.

Verse 159. Discipline Yourself Before You Do Others

As one teaches others
so should one do oneself.
Well-tamed, on may tame others,
oneself to tame is hard.

Explanation: If you are keen to discipline others in the same
way, you must yourself behave in that manner. It is the best disciplined
person, who will disciplined others best. The most difficult to be
disciplined is ones own self indeed.

Verse 160. One Is Ones Best Saviour

Oneself is refuge of oneself,
who else indeed could refuge be?
By good training of oneself
one gains a refuge hard to gain.

Explanation: The saviour of oneself is ones own self.
What other person could be your saviour? This is a difficult kind
of help - being your own saviour. It can be achieved only through
self discipline.

Verse 161. The Unwise Person Comes To Grief On His Own

By oneself is evil done,
its born of self and self-produced.
Evil grinds the unwise one
as diamond does the hardest gem.

Explanation: The diamond is born of, produced and is sprung
from stone. But it cut the precious stone. The evil action is born
of, produced by, and sprung from the evil doer.

Verse 162. Evil Action Crushes The Doer

He whose conducts very bad
like oak-tree choked with ivy,
so he does towards himself
what enemies would wish.

Explanation: The extremely evil action of the person lacking
in virtue is similar to that of the parasitic maluva creeper. The
creeper grows on the tree and crushes in into destruction. The evil
doers action too crushes himself in that way.

Verse 163. Doing Good Unto Ones Own Self Is Difficult

Easy is whats bad to do,
whats harmful to oneself.
But what is good, of benefit,
is very hard to do.

Explanation: Those actions which are very bad and harmful
to ones own self can be very easily done. But if some action
is good for ones own self; that kind of right action will be
found to be difficult to do.

Verse 164. The Wicked Are Self-Destructive

Whatever man unwise relies
on evil views and so condemns
the Teaching of the Arahats,
or Noble Ones who Dhamma live,
he, as a bamboo fruiting,
fruits to self-destruction.

Explanation: There are some ignorant ones who, due to some
harmful views, obstruct the teachings of noble saints, who conduct
their lives righteously. They, like the bamboo plant that are destroyed
when they bear fruit, are self-destructing.

Verse 165. Purity, Impurity Self-Created

By oneself is evil done,
by oneself defiled,
by oneself its left undone,
by self alone one purified.
Purity, impurity on oneself depend,
no one can purify another.

Explanation: It is by ones own self that evil is done.
It is ones own actions that defiles a person. If a person does
not commit evil action, one is purified. A person is cleansed entirely
by ones own self. One cannot purify another. Purity and impurity
both depend on ones own self.

Verse 166. Help Others - But Promote Ones Own Good

Let none neglect their good
for others good however great.
Know well oneselfs own good
and to that good attend.

Explanation: One should not neglect ones own spiritual
progress in the course of many acts of service to others. Be fully
aware of ones own spiritual interest, and promote ones
own higher goals