The Bible and the Bible alone is the Authorise Word of God.

What is your opinion of the doctrine of “the age of accountability”? For the truth we must look to God's word the Bible and not trust our inner feelings or any other Gospel.

Psalm 58: 3 “The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.” (FROM BIBLE)

THE BOOK OF MORMON : MORONI CHAPTER 8

The baptism of little children is an evil abomination{God's word is the Bible and it alone. The bible dosen't say any where in it that baptism of little children is an evil abomination} —Little children are alive in Christ because of the Atonement—Faith, repentance, meekness and lowliness of heart, receiving the Holy Ghost, and enduring to the end lead to salvation. About A.D. 401–421.

1 An epistle of my father Mormon, written to me, Moroni; and it was written unto me soon after my calling to the ministry. And on this wise did he write unto me, saying:

2 My beloved son, Moroni, I rejoice exceedingly that your Lord Jesus Christ hath been mindful of you, and hath called you to his ministry, and to his holy work.

3 I am mindful of you always in my prayers, continually praying unto God the Father in the name of his Holy Child, Jesus, that he, through his infinite goodness and grace, will keep you through the endurance of faith on his name to the end.

4 And now, my son, I speak unto you concerning that which grieveth me exceedingly; for it grieveth me that there should disputations rise among you.

5 For, if I have learned the truth, there have been disputations among you concerning the baptism of your little children.

6 And now, my son, I desire that ye should labor diligently, that this gross error should be removed from among you; for, for this intent I have written this epistle.

7 For immediately after I had learned these things of you I inquired of the Lord concerning the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying:

8 Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the world not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick;{ wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them; and the law of circumcision is done away in me.}{It doesn't say this in the Bible. The Bible and the Bible alone is the authory of God. }

9 And after this manner did the Holy Ghost manifest the word of God unto me; wherefore, my beloved son, I know that it is solemn mockery before God, that ye should baptize little children.

10 Behold I say unto you that this thing shall ye teach—repentance and baptism unto those who are accountable and capable of committing sin; yea, teach parents that they must repent and be baptized, and humble themselves as their little children, and they shall all be saved with their little children.

11 And their little children need no repentance, neither baptism. Behold, baptism is unto repentance to the fulfilling the commandments unto the remission of sins.

12 But little children are alive in Christ, even from the foundation of the world; if not so, God is a partial God, and also a changeable God, and a respecter to persons; for how many little children have died without baptism!

13 Wherefore, if little children could not be saved without baptism, these must have gone to an endless hell.

14 Behold I say unto you, that he that supposeth that little children need baptism is in the gall of bitterness and in the bonds of iniquity; for he hath neither faith, hope, nor charity; wherefore, should he be cut off while in the thought, he must go down to hell.

15 For awful is the wickedness to suppose that God saveth one child because of baptism, and the other must perish because he hath no baptism.

16 Wo be unto them that shall pervert the ways of the Lord after this manner, for they shall perish except they repent. Behold, I speak with boldness, having authority from God; and I fear not what man can do; for perfect love casteth out all fear.

17 And I am filled with charity, which is everlasting love; wherefore, all children are alike unto me; wherefore, I love little children with a perfect love; and they are all alike and partakers of salvation.

18 For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity.

19 Little children cannot repent; wherefore, it is awful wickedness to deny the pure mercies of God unto them, for they are all alive in him because of his mercy.

20 And he that saith that little children need baptism denieth the mercies of Christ, and setteth at naught the atonement of him and the power of his redemption.

21 Wo unto such, for they are in danger of death, hell, and an endless torment. I speak it boldly; God hath commanded me. Listen unto them and give heed, or they stand against you at the judgment-seat of Christ.

What is failed to be realized in this "Book Of Mormon"is our flesh, all flesh is still under the curse of the Law. The wages of sin is death. Adam was eternal, but because of Sin we die. We must receive our Spiritual bodies to become free from orignal sin. This will happen at what some call the rapture. So they argue a needless argument. Flesh and blood can not inherit the Kingdom of Heaven. And little chrildren carrie origenal sin in their flesh. Now once your saved in your earthly body you no longer are in need of the judgement of Christ. You will not stand before Him in judgement on judgement Day.

The concept of the “age of accountability” is that children are not held accountable by God for their sins until they reach a certain age, and that if a child dies before reaching the “age of accountability,” that child will, by the grace and mercy of God, be granted entrance into heaven.
Is the concept of an age of accountability biblical? Is there such a thing as an “age of innocence”? ( The answer is no )
Frequently lost in the discussion regarding the age of accountability is the fact that children, no matter how young, are not “innocent” in the sense of being sinless.
The Bible tells us that, even if an infant or child has not committed personal sin, all people, including infants and children, are guilty before God because of Origenal and imputed sin, and are accountable for that sin!

Romans{3:23} For all have sinned, and come short of the glory of God;

Inherited sin or Origenal sin is that which is passed on from our parents. In Psalm 51:5,

David wrote, “Surely I was sinful at birth, sinful from the time my mother conceived me.” David recognized that even at conception he was a sinner. The very sad fact that infants sometimes die demonstrates that even infants are impacted by Adam’s sin, since physical and spiritual death were the results of Adam’s original sin.

Each person, infant or adult, stands guilty before God; each person has offended the holiness of God. The only way God can be just and at the same time declare a person righteous is for that person to have received forgiveness by faith in Christ. In the case of children unable to come to God on their own forgiveness is only granted to the Elect of God.

Eph 1:4-5 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
(KJV)

Luke{1:44} For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. The baby here was not even born but knew of the coming of Christ and leaped for joy.

Christ is the only way. John 14:6 records what Jesus said: “I am the way, and the truth, and the life; no one comes to the Father, except through Me.” Also, Peter states in Acts 4:12, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.” But if a baby is of the Elect and died as a child, they still come to the Father through Christ, because you were chosen in Him from before the foundation of the world.

GOD'S WORD THE BIBLE:

REV.{22:18} For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: {22:19} And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book.

GALATIANS{3:10} For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all to do them.

This was the curse of Adam, the inability to keep the LAW!

Corinthians{15:22} For as in Adam all die, even so in Christ shall all be made alive.

( Original Sin ! )Romans{5:12} Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

( Therefore, when Jesus had finished His cleansing work on the cross, and He was ready to ascend into heaven, the time was almost ripe for the fulfillment of these promises. Jesus at that time declared to the disciples, “For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence” )

( Psale 51: 5 Surely I was sinful at birth,
sinful from the time my mother conceived me. )

Predestinate: Foreordain; in advance:

Eph 1:4-5
4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
(KJV)

Matt 25:34
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
(KJV)

Acts 15:18
18 Known unto God are all his works from the beginning of the world.

Rev 17:8
8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
(KJV)

Argument based on parallel with circumcision. Some supporters of infant baptism argue that circumcision is the sign of the covenant God made with Abraham and should be received by all the members of his covenant.[48] The children of members of Abraham's covenant are themselves members of Abraham's covenant.[49] Christians are members of Abraham's covenant [50] Therefore, the children of Christians are members of Abraham's covenant.[51] Since baptism is the New Testament form of circumcision,[52] the children of Christians should receive the sign of the covenant by being baptised.

Household baptisms
In the Old Testament, if the head of a household converted to Judaism, all the males in the house, even the infants, were circumcised.

Some paedobaptists argue this pattern continues into the New Testament. Reference is made, for example, to baptising a person and their whole household—the households of Lydia, Crispus, and Stephanas are mentioned by name Acts 16:14–15, 18:8; 1 Cor 1:16.

Paedobaptists challenge credobaptists on this point: Why would a whole household be baptised just because the head of the house had faith? Shouldn’t they baptise each member of the family as they come to individual faith? Household baptism implies that the rules for membership in Abraham's covenant have continued into the New Testament, the main difference is the sign of the covenant.

Credobaptists counter with verses such as John 4:53, Acts 16:34 and Acts 18:8 in which entire households are said to have "believed". As such, the paedobaptist assumption is that household baptisms mentioned in the Bible involved infants, presumably incapable of personal belief.

Romans 7:9I was alive without the law once - Dr. Whitby paraphrases the verse thus: - "For the seed of Abraham was alive without the law once, before the law was given, I being not obnoxious to death for that to which the law had not threatened death; but when the commandment came, forbidding it under that penalty, sin revived, and I died; i.e. it got strength to draw me to sin, and to condemn me to death. Sin is, in Scripture, represented as an enemy that seeks our ruin and destruction; and takes all occasions to effect it. It is here said to war against the mind, Romans 7:23; elsewhere, to war against the soul, I Peter 2:11; to surround and beset us, Hebrews 12:1; to bring us into bondage and subjection, and get the dominion over us, Romans 6:12; to entice us, and so to work our death, James 1:14-16; and to do all that Satan, the grand enemy of mankind, doth, by tempting us to the commission of it. Whence Chrysostom, upon those words, Hebrews 12:4 : Ye have not yet resisted unto blood, ̔ , striving against sin; represents sin as an armed and flagrant adversary. When, therefore, it finds a law which threatens death to the violator of it, it takes occasion thence more earnestly to tempt and allure to the violation of it, that so it may more effectually subject us to death and condemnation on that account; for the sting of death is sin, and the strength of sin is the law, condemning us to death for transgressing it. Thus, when God had forbidden, on pain of death, the eating the fruit of the tree of knowledge, Satan thence took occasion to tempt our first parents to transgress, and so slew them, or made them subject to death; , he deceived them, Genesis 3:13; I Timothy 2:14; which is the word used Romans 7:11. The phrase, without the law, sin was dead, means, that sin was then (before the law was given) comparatively dead, as to its power of condemning to death; and this sense the antithesis requires; without the law, ̔ , , sin was dead, but I was living; but when the commandment came, (i.e. the law), sin revived, and I died. How were men living before the law, but because then no law condemned them? Sin, therefore, must be then dead, as to its condemning power. How did they die when the law came but by the law condemning them to death? Sin therefore revived, then, as to its power of condemning, which it received first from the sin of Adam, which brought death into the world; and next, from the law of Moses, which entered that the offense might abound, and reign more unto death, Romans 5:20, Romans 5:21. For though sin was in the world from Adam to Moses, or until the law was given, yet it was not imputed unto death, when there was no law that did threaten death; so that death reigned from that interval by virtue of Adam' s sin alone; even over them who had not sinned after the similitude of Adam' s transgression, i.e. against a positive law, forbidding it under the penalty of death; which law being delivered by Moses, sin revived; i.e. it had again its force to condemn men as before to death, by virtue of a law which threatened death. And in this sense the apostle seems to say, Galatians 3:19, the law was added because of transgressions, to convince us of the wrath and punishment due to them; and that the law, therefore, worketh wrath, because where no law is there is no transgression, Romans 4:15, subjecting us to wrath; or no such sense of the Divine wrath as where a plain Divine law, threatening death and condemnation, is violated."

I was alive without the law once: The I here is Adam, without the Law he lived. Once he ate of the knowledge of the tree of good and evil the commandment came, forbidding it under that penalty, sin revived, and I died. Yes, the First Law was given to Adam and Eve. Not to Moses. If there was no sin or no penality for sin before Moses brought the Law to Israel, why did God destroy the earth with a flood and only Noa and his family were the only people saved. Because sin was revived at that time!