Pittsburgh Steelers Quarterback Ben Roethlisberger’s motorcycle accident this week was serious and unfortunate.The youngest quarterback ever to lead his team to a Super Bowl victory required fairly extensive facial surgery, and I wish him the very best toward a quick and full recovery.

Whether or not Ben’s head injuries could have been avoided if he had worn a helmet cannot be definitively answered.But we can speak from patterns and experience.Helmets are required in 20 states and the District of Columbia.According to the National Highway Traffic Safety Administration, states that have repealed such laws have counted significant increases in injuries, deaths, and medical costs.The same organization tells us that the fatality rate per million miles traveled by automobile is 1.23.For motorcycles its 38.93.Motorcyclists are always at greater exposure and greater risk.

On June 7, 2006, the Michigan State Legislature repealed Michigan’s 37 year old mandatory motorcycle helmet law.Only a veto from Governor Jennifer Granholm will stop the newly endorsed bill from becoming law.The old law required a helmet for all riders whereas the new law would allow those over 21 years to make a choice.

A 2004 study by the Michigan State Police contends a repeal of the current law would result in 22 additional fatalities next year, along with 742 additional injuries and $140 million in added economic costs to Michigan citizens.

I’m both a political conservative and a parent of two sons who ride motorcycles.The conservative in me is sensitive to arguments that government should not function as “Big Brother,” telling adults what they must wear when they ride motorcycles.But the father in me doesn’t buy it.The “Big Brother” argument could be applied to virtually every traffic law on the books, but we maintain them because our collective need for public safety outweighs our concern for minimal intervention in individual rights to do whatever one chooses.

To me the motorcycle helmet law simply makes common sense.I must part company with some of my conservative friends and say that I hope the Governor vetoes the Michigan State Legislature’s bill.

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Ethics, like the lack thereof, is not a matter of partisanship or ideology. Both Republicans and Democrats, conservatives and liberals, have at times, "had their day in court."

The first president for whom I ever voted, a conservative to moderate Republican, later became the first president to resign from office. Richard Nixon's Watergate arrogance brought down his presidency, along with a host of many too-loyal staff members around him. Years later, moderate to liberal Democrat Bill Clinton's Lewinsky arrogance resulted in only the second impeachment in the history of the country. In Canada, it appears that the Liberal Party will be tossed out of the national leadership it has held for 13 years. Canadian pundits are predicting a victory for the ascendant Conservative Party. Meanwhile, in the United States, many conservatives are under more pressure than liberals for untoward entanglements with corrupt, influence-buying lobbyist Jack Abramoff.

Ken Mehlman, the Republican National Committee chairman said this during a party conference this weekend, "The public trust is more important than party. Which is why the first solution to the problem is rooting out those who have done wrong, without regard to party or ideology." He's right, of course, even if it is in his party's interests for him to say it.

The lesson of these stories is that all political parties, all ideologies, all points of view, all charismatic individual spokesmen or women, no matter the person's demographic characteristics or place of origin, must live under the rule of law and must be held accountable to a moral standard outside themselves and their vested interests. No political party is or should be "the" Christian party, even if at a given point in history that party's platform seems to best align with biblical principles and the ethics that spring from them. In politics, as in life, things change. So the process of critique and evaluation must always continue.

One of the reasons we still honor the lives, memories, and achievements of this nation's founding generation of leaders is that so many (not all) of them based their political expressions and contributions on well grounded understanding of at least natural law if not also the moral will of God. Men like George Washington, John Adams, Alexander Hamilton, and James Madison--in spite of their own human weaknesses--understood human nature and established the new nation accordingly. They were men with profound political passions, but they attempted to govern those passions with a code of personal and political morality that reached beyond themselves and the issues of the moment.

America seems sorely lacking in these kind of statesmen or stateswomen today. Motivated more by power, personality, and partisanship than by principle, American politicians don't say or do much that lasts. I'm more conservative than moderate or liberal, and I vote Republican more often than Democrat, but I reserve the right to think independently. I wish more American political leaders would surprise us all and do the same. We'd all be better off.

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American culture is in danger of losing one of its most cherished democratic principles, the ability to disagree with another person’s ideas.Tolerance and “sensitivity” toward others are now considered more important than cogent debates on the merits of the issue at hand.

Watch any public debate and you will see how quickly the focus of the debate shifts from ideas to people.It’s gotten to the point on some occasions that what masquerades as a debate is little more than a mini-civil war of the groups involved

Postmodern culture transposes discussions of ideas into commentaries about people’s ethnic or racial heritage.Blacks only trust other Blacks, regardless of the nature of the discussion.Whites don’t really believe Blacks or Arabs or Jews, unless and until other Whites make similar statements.Worse, when one person disagrees with another he or she is in danger of being labeled a despiser of the other person’s racial or ethnic heritage.

If I say that I do not agree with a speaker’s religious views I am in danger of being called intolerant, a bigot, insensitive, even a racist.For example, if I say that I am a Christian and, thus, I am not a Muslim, I mean that I disagree with Islamic beliefs about God, the world, the person of Christ, and a number of other theological viewpoints.

I disagree with their religious ideas.I am not attacking people.I do not hate or even necessarily dislike any given Muslim individual or Muslims in general.I certainly do not advocate any harm toward them, nor do I want to curtail their religious freedom.

If I say I am against casino expansion, someone plays the race card and says I am anti-Indian.Yet I am not against Native Americans having or enjoying economic opportunity any more than any other Americans.I just don’t think gambling operations are the answer.

Of course I am not suggesting a person’s demographic characteristics or heritage are unimportant.I’m saying that, typically, one’s race, gender, nationality, or ethnicity has nothing to do with the merits of his or her point of view.

Nowhere in Scripture does it say that our human ecology is irrelevant.In fact, it says God determines the times and places of our lives (Acts 17:26).But the Word also says our speech should be characterized by “speaking the truth in love” (Ephesians 4:15).

American culture will be better served to remember and revive its democratic heritage, which aligned more closely with Scripture than public discourse today.We need to focus upon what is said more than who said it.

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New Orleans Mayor Ray Nagin thinks recent catastrophic weather is a message from God. During a Martin Luther King, Jr. Day rally yesterday, the Mayor said, "As we think about rebuilding New Orleans, surely God is mad at America. He's sending hurricane after hurricane after hurricane.”

Earlier this month it was Pat Robertson (re his comments about Ariel Sharon) on the Right, now it’s Ray Nagin on the Left—both seem to believe they know exactly what God is doing and why.

Mayor Nagin has worked hard under extreme pressure. He’s clearly blessed with certain leadership skills, and I would not question his heart for the people or the city of New Orleans. But you never know quite what he’s going to say, including borderline race-based commentary accusing the Federal government of ignoring the city simply because many of its residents are Black. In yesterday’s comments, he also said God wanted New Orleans to be a “chocolate city” once again, reinforcing what some consider a racist view of the city and its future. Hopefully, he’s discovered that kind of rhetoric doesn’t work very well or attract many followers.

Is God at work in this world? Of course he is. Is he sovereign over everything, including good and evil—and for that matter the weather? Yes he is. Is God out of touch with what’s happening in America in 2005-2006? No he is not. Can we read the Bible and learn something about God’s character, his will, and his pattern of relationships with human beings, nations, and history? Yes.

Can we, then, experience, read, or watch breaking news and know for certain that God is accomplishing some specific divine intent? No we cannot. God does not give us that kind of information.

The doxology of Romans 11:33-34 says it best: “Oh, the depth of the riches of the wisdom and knowledge of God. How unsearchable his judgments, and his paths beyond tracing out! Who has known the mind of the Lord? Or who has been his counselor?”

Mayor Nagin has every right to his opinion, and I am glad he is seemingly interested in what God is doing. But I don’t think the Mayor has a hotline to God that allows him to make the claims that he did. I disagree with the Mayor’s statements, even as I’ll try to understand something of the stress under which he made them. Still, we generally have the right to expect more from our leaders. Anyone can make a mistake, but measured, well considered responses ought to characterize the Mayor’s public pronouncements.

God may indeed be displeased with America. He may be concerned about families without faithful fathers—White or Black. We should examine what God says about the faiths of nations and families. But we should avoid speaking ex cathedra, even if we are an over-wrought politician.

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Coretta Scott King’s funeral in Atlanta earlier this week became as much a political event as a time for remembering and mourning.Mrs. King was rightly lauded for her consistent support for civil rights for minorities and for her diligence in protecting and advancing the legacy of her slain husband Dr. Martin Luther King, Jr.She is a lady who will be missed.

But Rev. Joseph Lowery shifted from eulogizing Mrs. King to talking about “weapons of mass destruction,” health insurance, and poverty.Meanwhile, President and Mrs. Bush sat directly behind the speaker.Former President Jimmy Carter said Mrs. King and her late husband had been “violated” by “government wiretapping and government surveillance.”He also took shots at the current administration’s handling of post-Katrina assistance in New Orleans by referring to “the color of the faces in Louisiana, Mississippi, and Alabama, those…most devastated by Hurricane Katrina.”

I can forgive Rev. Lowery, because politics in the pulpit is a fairly standard experience in the Black church.But former President Jimmy Carter’s comments were unnecessary, out of place, and beneath the dignity of a former president, particularly in the context of a funeral eulogy.There was so much about Mrs. King’s life and legacy that President Carter could have talked about.To focus on current political divides was a low ball blow.

President Carter’s rhetoric may fit the man, but it does not fit the position he holds in trust for the American people.I don’t begrudge him his views or even his right to express them.I simply think he could have gone about sharing them in a more dignified manner.In the end, his attack on the current administration’s policies in that venue did nothing to advance his point of view.

For President Bush’s part, he was gracious, praised Mrs. King, remained positive in words and in response to his critics, and in general revealed a bit of class.Whatever one’s position on the war, poverty, post-Katrina response, etc., you have to give Mr. Bush credit for the way he handled these cheap shots.He acted like a President when his predecessor did not.

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Robertson's comment about God's purported actions was quickly followed by predictable reactions among liberals, outrage from Israel, carefully worded distancing from the White House, and frustration and some condemnation among fellow evangelicals. Christian leaders' responses are perhaps the most interesting. Dr. Richard Land, president of The Southern Baptist Convention's Ethics and Religious Liberty Commission said, "I am as shocked by Pat Robertson's arrogance as I am by his insensitivity."

Another once influential fundamentalist Christian leader, Dr. Jerry Falwell, attracted similar negative reactions from the Christian community when shortly after 9-11 he wondered if the nation’s worst terrorist attack was God’s judgment for America’s acceptance of feminists and gays.Os Guinness, a well-known and well-regarded Christian scholar and writer, said, " I know hundreds of people who are just terminally frustrated with the idiotic public statements of Jerry Falwell and Pat Robertson and the idea that these people represent us. They don't."

An unsuccessful 1988 Republican Party presidential candidate, Pat Robertson has made a career of provocative, foot-in-mouth comments.Robertson joined Falwell in making similar post-9-11 comments about God’s judgment upon America.In 2005, Robertson suggested the United States should assassinate leftist Venezuelan president Hugo Chavez.After Hurricane Katrina slammed the city of New Orleans Robertson wondered aloud whether this judgment might have resulted from America’s high abortion rate.Following the fall 2005 election ouster of the Dover, Pennsylvania school board members who had mandated Intelligent Design for the local curriculum, Robertson concluded the people of Dover had better hope they never experienced a natural disaster, because they had rejected God and he was not going to hear their prayers in their time of need.

Is Pat Robertson courageous, crazy, or just a harmless preacher past his prime—one with a “pulpit” reaching about 850,000 people each broadcast?Is Robertson a prophet or a poster boy for evangelical quacks?Are Robertson’s views representative of evangelicals—as media still seem to think and as liberals fervently hope—or is he becoming an isolated, “Far Right” voice crying in a wilderness where fewer and fewer people are listening?

Pat Robertson is a fellow believer in Jesus Christ.He’s a Christian who will be with me in heaven some day.So I honor his faith.I also respect his leadership over many years, including his legacy as founder of Regent University, founder of the Christian Coalition, and successful business entrepreneur of many different for-profit and non-profit television broadcasting channels and programming.I admire his courage in speaking his mind, and I admire what I consider his and Jerry Falwell’s positive contribution in awakening and energizing a generation of conservative American Christians to their social and political responsibilities, opportunities, and influence.I also appreciate Robertson’s work ethic, committed to his worldview and his sense of calling or mission in life.

I believe many of Robertson’s critics would be my critics or the critics of any conservative, Bible-believing Christian, simply because the critics do not accept, indeed find intolerable, the moral values of our Christian faith.They gleefully attack Robertson-the-man or Robertson-the-personality in order to discredit conservative Christian views of human life and other biomedical ethics issues, human sexuality, public prayer and other church and state debates, and more.In other words, Robertson attracts lightning not only for the content of his commentary but simply because he’s chosen to act as a lightning rod.This is a needed perspective, for it should remind other Christians that we share core values and concerns with Robertson even if he may not always represent them in a way we find comfortable.

All this stated, I must agree with a number of Christian leaders who have questioned Robertson’s recent pattern of imprudent, I think biblically unjustifiable, largely judgmental and uncompassionate, and oft-times self-righteous commentary.If Robertson made one gaffe, one statement that did not wring true, I’d simply count him among the rest us.Virtually everyone in public life and on public record—conservative, liberal, Democrat, Republican, Independent, religious or non-religious—has made some kind of ill-advised comment along the way, something for which many of these people later apologized.But Robertson is on a roll.

Robertson’s penchant for controversial pronouncements comes from his theology and his methodology.He truly believes God speaks extra-biblically and directly to him, then he tends to apply this doctrine to specific individuals and events.While I sometimes find myself in agreement with Robertson’s assessment of a contemporary social or political concern, I generally do not agree with his proposed solutions.After 9-11, I wrote my own response to that horrific event and one of my key points was that as we view world events we should take great care in saying, "Lo, God is doing this," or "Lo, God is doing that." Only God knows his plan (Romans 11:33-34).

I am very uncomfortable with the ease with which Robertson moves from the pages of Scripture to the Republican Party political platform.To listen to Robertson you’d think God was a Republican.He comes off more as a partisan hack than as a prophet.I think this often uncritical partisanship undermines both his faith and his credibility and, consequently, his influence.

Robertson is not the best nor even any longer a leading representative of evangelical Christians.His comments certainly do not reflect my views.He represents only himself—and maybe not even that, for he has apologized, virtually apologized, or “clarified” his views after each of the episodes we’ve noted.

So, I recommend that Pat Robertson focus his time and considerable skills upon faith and family, evangelism, the value of a Christian higher education, or perhaps the role of Christian faith in media rather than politics.He’s run out of fuel for that race.

If he cannot restrain himself politically, and frankly I doubt that he can—because his practice is so rooted in his theology and because it’s too late to change—than he should retire.At age 75, while still a hero of many, he’s no longer the most effective fundraiser for CBN or Regent University, and he’s no longer their future.He could retire as an elder statesman of his work and movement, assisting his son and others as they carry on their own work and calling.

Such recommendations may seem presumptuous.But Robertson has never been bashful about sharing his recommendations, so we’ll consider turnabout fair play.

Another version of this blog may be found at: “Robertson Doesn’t Represent Evangelicals,” The Detroit News, (February 4, 2006), p. 6F.

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Dr. Rogers or read more commentary on current issues and events at www.rexmrogers.com or follow him at www.twitter.com/rexmrogers.