I thank the Rector of the Gregorian University, Father Nuno da Silva
Gonçalves, and the young lady representative of the youth for their kind
and informative words of introduction to our meeting. I am grateful to
all of you for being here this morning and informing me of the results
of your work. Above all, I thank you for sharing your concerns and your
commitment to confront together, for the sake of young people worldwide,
a grave new problem felt in our time. A problem that had not yet been
studied and discussed by a broad spectrum of experts from various fields
and areas of responsibility as you have done in these days: the problem
of the effective protection of the dignity of minors in the digital
world.

The acknowledgment and defense of the dignity of the human person is
the origin and basis of every right social and political order, and the
Church has recognized the Universal Declaration of Human Rights (1948)
as “a true milestone on the path of moral progress of humanity” (cf.
JOHN PAUL II, Addresses to the United Nations Organization, 1979 and 1995).
So too, in the knowledge that children are among those most in need of
care and protection, the Holy See received the Declaration on the Rights
of the Child (1959) and adhered to the relative Convention (1990) and
its two optional protocols (2001). The dignity and rights of children
must be protected by legal systems as priceless goods for the entire
human family (cf. Compendium of the Social Doctrine of the Church, Nos. 244-245).

While completely and firmly agreed on these principles, we must work
together on their basis. We need to do this decisively and with genuine
passion, considering with tender affection all those children who come
into this world every day and in every place. They need our respect, but
also our care and affection, so that they can grow and achieve all
their rich potential.

Scripture tells us that man and woman are created by God in his own
image. Could any more forceful statement be made about our human
dignity? The Gospel speaks to us of the affection with which Jesus
welcomes children; he takes them in his arms and blesses them (cf. Mk 10:16), because “it is to such as these that the kingdom of heaven belongs” (Mt 19:14).
Jesus’ harshest words are reserved for those who give scandal to the
little ones: “It were better for them to have a great millstone fastened
around their neck and to be drowned in the depth of the sea” (Mt 18:6).
It follows that we must work to protect the dignity of minors, gently
yet firmly, opposing with all our might the throwaway culture nowadays
that is everywhere apparent, to the detriment especially of the weak and
the most vulnerable, such as minors.

We are living in a new world that, when we were young, we could
hardly have imagined. We define it by two simple words as a “digital
world,” but it is the fruit of extraordinary achievements of science and
technology. In a few decades, it has changed the way we live and
communicate. Even now, it is in some sense changing our very way of
thinking and of being, and profoundly influencing the perception of our
possibilities and our identity.

If, on the one hand, we are filled with real wonder and admiration at
the new and impressive horizons opening up before us, on the other, we
can sense a certain concern and even apprehension when we consider how
quickly this development has taken place, the new and unforeseen
problems it sets before us, and the negative consequences it entails.
Those consequences are seldom willed, and yet are quite real. We rightly
wonder if we are capable of guiding the processes we ourselves have set
in motion, whether they might be escaping our grasp, and whether we are
doing enough to keep them in check.

This is the great existential question facing humanity today, in
light of a global crisis at once environmental, social, economic,
political, moral and spiritual.

As representatives of various scientific disciplines and the fields
of digital communications, law and political life, you have come
together precisely because you realize the gravity of these challenges
linked to scientific and technical progress. With great foresight, you
have concentrated on what is probably the most crucial challenge for the
future of the human family: the protection of young people’s dignity,
their healthy development, their joy and their hope.

We know that minors are presently more than a quarter of the over 3
billion users of the internet; this means that over 800 million minors
are navigating the internet. We know that within two years, in India
alone, over 500 million persons will have access to the internet, and
that half of these will be minors. What do they find on the net? And how
are they regarded by those who exercise various kinds of influence over
the net?

We have to keep our eyes open and not hide from an unpleasant truth
that we would rather not see. For that matter, surely we have realized
sufficiently in recent years that concealing the reality of sexual abuse
is a grave error and the source of many other evils? So let us face
reality, as you have done in these days. We encounter extremely
troubling things on the net, including the spread of ever more extreme
pornography, since habitual use raises the threshold of stimulation; the
increasing phenomenon of sexting between young men and women who
use the social media; and the growth of online bullying, a true form of
moral and physical attack on the dignity of other young people. To this
can be added sextortion; the solicitation of minors for sexual
purposes, now widely reported in the news; to say nothing of the grave
and appalling crimes of online trafficking in persons, prostitution, and
even the commissioning and live viewing of acts of rape and violence
against minors in other parts of the world. The net has its dark side
(the “dark net”), where evil finds ever new, effective and pervasive
ways to act and to expand. The spread of printed pornography in the past
was a relatively small phenomenon compared to the proliferation of
pornography on the net. You have addressed this clearly, based on solid
research and documentation, and for this we are grateful.

Faced with these facts, we are naturally alarmed. But, regrettably,
we also remain bewildered. As you know well, and are teaching us, what
is distinctive about the net is precisely that it is worldwide; it
covers the planet, breaking down every barrier, becoming ever more
pervasive, reaching everywhere and to every kind of user, including
children, due to mobile devices that are becoming smaller and easier to
use. As a result, today no one in the world, or any single national
authority, feels capable of monitoring and adequately controlling the
extent and the growth of these phenomena, themselves interconnected and
linked to other grave problems associated with the net, such as illicit
trafficking, economic and financial crimes, and international terrorism.
From an educational standpoint too, we feel bewildered, because the
speed of its growth has left the older generation on the sidelines,
rendering extremely difficult, if not impossible, intergenerational
dialogue and a serene transmission of rules and wisdom acquired by years
of life and experience.

But we must not let ourselves be overcome by fear, which is always a
poor counsellor. Nor let ourselves be paralyzed by the sense of
powerlessness that overwhelms us before the difficulty of the task
before us. Rather, we are called to join forces, realizing that we need
one another in order to seek and find the right means and approaches
needed for effective responses. We must be confident that “we can
broaden our vision. We have the freedom needed to limit and direct
technology; we can put it at the service of another type of progress,
one which is healthier, more human, more social, more integral” (Laudato Si’, 112).

For such a mobilization to be effective, I encourage you to oppose
firmly certain potentially mistaken approaches. I will limit myself to
indicating three of these.

The first is to underestimate the harm done to minors by these
phenomena. The difficulty of countering them can lead us to be tempted
to say: “Really, the situation is not so bad as all that…” But the
progress of neurobiology, psychology and psychiatry have brought to
light the profound impact of violent and sexual images on the
impressionable minds of children, the psychological problems that emerge
as they grow older, the dependent behaviours and situations, and
genuine enslavement that result from a steady diet of provocative or
violent images. These problems will surely have a serious and life-long
effect on today’s children.

Here I would add an observation. We rightly insist on the gravity of
these problems for minors. But we can also underestimate or overlook the
extent that they are also problems for adults. Determining the age of
minority and majority is important for legal systems, but it is
insufficient for dealing with other issues. The spread of ever more
extreme pornography and other improper uses of the net not only causes
disorders, dependencies and grave harm among adults, but also has a real
impact on the way we view love and relations between the sexes. We
would be seriously deluding ourselves were we to think that a society
where an abnormal consumption of internet sex is rampant among adults
could be capable of effectively protecting minors.

The second mistaken approach would be to think that automatic
technical solutions, filters devised by ever more refined algorithms in
order to identify and block the spread of abusive and harmful images,
are sufficient to deal with these problems. Certainly, such measures are
necessary. Certainly, businesses that provide millions of people with
social media and increasingly powerful, speedy and pervasive software
should invest in this area a fair portion of their great profits. But
there is also an urgent need, as part of the process of technological
growth itself, for all those involved to acknowledge and address the
ethical concerns that this growth raises, in all its breadth and its
various consequences.

Here we find ourselves having to reckon with a third potentially
mistaken approach, which consists in an ideological and mythical vision
of the net as a realm of unlimited freedom. Quite rightly, your meeting
includes representatives of lawmakers and law enforcement agencies whose
task is to provide for and to protect the common good and the good of
individual persons. The net has opened a vast new forum for free
expression and the exchange of ideas and information. This is certainly
beneficial, but, as we have seen, it has also offered new means for
engaging in heinous illicit activities, and, in the area with which we
are concerned, for the abuse of minors and offences against their
dignity, for the corruption of their minds and violence against their
bodies. This has nothing to do with the exercise of freedom; it has to
do with crimes that need to be fought with intelligence and
determination, through a broader cooperation among governments and law
enforcement agencies on the global level, even as the net itself is now
global.

You have been discussing all these matters and, in the “Declaration”
you presented me, you have pointed out a variety of different ways to
promote concrete cooperation among all concerned parties working to
combat the great challenge of defending the dignity of minors in the
digital world. I firmly and enthusiastically support the commitments
that you have undertaken.

These include raising awareness of the gravity of the problems,
enacting suitable legislation, overseeing developments in technology,
identifying victims and prosecuting those guilty of crimes. They include
assisting minors who have been affected and providing for their
rehabilitation, assisting educators and families, and finding creative
ways of training young people in the proper use of the internet in ways
healthy for themselves and for other minors. They also include fostering
greater sensitivity and providing moral formation, as well as
continuing scientific research in all the fields associated with this
challenge.

Very appropriately, you have expressed the hope that religious
leaders and communities of believers can also share in this common
effort, drawing on their experience, their authority and their resources
for education and for moral and spiritual formation. In effect, only
the light and the strength that come from God can enable us to face
these new challenges. As for the Catholic Church, I would assure you of
her commitment and her readiness to help. As all of us know, in recent
years the Church has come to acknowledge her own failures in providing
for the protection of children: extremely grave facts have come to
light, for which we have to accept our responsibility before God, before
the victims and before public opinion. For this very reason, as a
result of these painful experiences and the skills gained in the process
of conversion and purification, the Church today feels especially bound
to work strenuously and with foresight for the protection of minors and
their dignity, not only within her own ranks, but in society as a whole
and throughout the world. She does not attempt to do this alone – for
that is clearly not enough – but by offering her own effective and ready
cooperation to all those individuals and groups in society that are
committed to the same end. In this sense, the Church adheres to the goal
of putting an end to “the abuse, exploitation, trafficking and all
forms of violence against and torture of children” set by the United
Nations in the 2030 Agenda for Sustainable Development (Target 16.2).

On many occasions, and in many different countries, I gaze into the
eyes of children, poor and rich, healthy and ill, joyful and suffering.
To see children looking us in the eye is an experience we have all had.
It touches our hearts and requires us to examine our consciences. What
are we doing to ensure that those children can continue smiling at us,
with clear eyes and faces filled with trust and hope? What are we doing
to make sure that they are not robbed of this light, to ensure that
those eyes will not be not darkened and corrupted by what they will find
on the internet, which will soon be so integral and important a part of
their daily lives?

Let us work together, then, so that we will always have the right,
the courage and the joy to be able to look into the eyes of the children
of our world. Thank you.