Monthly Archives: April 2010

Leafy Twickenham is all aquiet as volcanic ash has cleared Heathrow’s flight path. Political banners are beginning to bristle from box hedges, although most of them proclaim the incumbent Vince Cable as the choice vote.

When it comes to human rights, the fundamental underpinning of liberal democracy, the Liberal Democrats and the Green Party have a consistently positive track record (although neither party has been in a position where they have had to live with the consequences of their stance). Labour are often thought of having a poor record, yet, despite New Labour’s increasingly authoritarian approach, it introduced the Human Rights Act, the most comprehensive legislation on human rights in the UK (among many other things, the act totally abolished the death penalty in the UK, which was still available for certain military offenses). Conversely, the Tories have consistently challenged the act, and now wish to replace it with a watered down bill of rights.

Last night I saw the new Labour Party election broadcast featuring Eddie Izzard. The Labour Party rolled out this passionately clever comedian to front this broadcast at the same time that the Tories courted Gary Barlow, boy-band singer, pop-song writer and charity worker. Both are great Britons, but whereas Izzard brings a wry humour and indomitable otherness, Barlow comes across as a rather superficial populist.

Anyway, Eddie Izzard’s broadcast reminded me of the absolute root of the difference between the political right and left: the right have always played on people’s fears (crime, economy, immigration) to gain power, whereas the left pleads for people’s hopes (free healthcare, education, equality).

Izzard makes two main points in the short broadcast. Firstly, he mentions that the Tories have massively more funding than any other party. Prominently, Ashcroft, tax-avoiding non-domiciled Tory life peer, has invested in campaigns in marginal constituencies. As Izzard says, they probably expect some return on their investment.

The other point is a refutation of the Tory slogan Broken Britain. Since time immemorial people have complained about the kids not respecting their elders, fears of crime and general dissatisfaction. The rightwing media have spearheaded this ‘feel bad’ message. But it is this curse of fear that is the real problem. As a Christian, I believe in hope as the fundamental motive of our action (from faith to love). As a Briton and an Englishman, I love my country for all its quirkyness, beauty, dodgy food and funny people. Britain’s not broken, it’s brilliant.

For the record, I’m a paid-up member of the Labour Party. Watch the broadcast here:

Last night there were hustings of parliamentary candidates for our two local constituencies. I wasn’t able to go, but a friend showed me the programme afterwards. Alongside candidates from the three major parties were two UKIP candidates. It seemed normal to everyone that there were UKIP candidates on the platform, not arousing the controversy that having BNP candidates there would have created.

It seems UKIP’s main electoral tool is elector ignorance, with a bit of media fearmongering to boot. When I ask people what UKIP stands for, everyone says they are against the EU, and when pressed add that they’re probably anti-immigration too. For those who would never dream of voting for the fascist BNP, UKIP seems to them an attractive alternative to the major parties, but I’m sure they are not aware of what UKIP stands for.

UKIP’s immigration policy is against the UN Convention on Refugees, and so both UKIP and the BNP state that they would withdraw the UK from it. They would also repeal the Human Rights Act in order to deliver the harsher forms of ‘justice’ they relish. Any lover of liberty should start to hear alarm bells when a political group advocates the rolling back of our human rights.

There is something especially visceral about that Locked Room at the moment. The first and second Christian Sundays, were evenings where the nascent congregation gathered in fear, they were terrified, as depicted in the Gospel for Easter 2 — John 20.19–31. A small yet prominent section of the Church of England have picked up on and imported the persecution complex of the US Religious Right, compounded with manufactured cases of religious discrimination towards Christians. The disciples were fearful of a very real persecution beyond that Locked Room, we just have to look at the companion reading from Acts, and the other arrests, imprisonments, beatings and executions bear witness to this. Yet this meeting with the risen Jesus transforms hidden cowards into brave martyrs who throw back the bolts, step into the street and proclaim that ‘You may kill me, but this life in me and this message of life cannot die!’

During Holy Week, I had a couple of episcopal moments. On Palm Sunday, six bishops signed a letter in the Sunday Torygraph that didn’t use the word ‘persecution’, but the resulting headlines did, and one sermon I’ve heard since has. Archbishop Rowan felt it necessary to say publically that they should get things in perspective in his Easter Letter: hear, hear!

The next day, on Maundy Thursday, the Bishop of London felt it necessary refute ‘persecution’ claims in his chrism sermon, but then he went on to talk about how Christians have to fight against the discrimination aimed at us and battle the tide of secularism (this clunkily segued into the twice-repeated materialist motto ‘love is not an emotion’).

On Easter Sunday evening, Nicky Campbell brought out a TV documentary asking whether Christians are persecuted. The show gave fairly free reign to those who wanted to ramp up the persecution fears, but also got the sane voices of the Bishop of Oxford and Theos think-tank in there. I quite liked the clear outline of why the persecution fear exists: that it is based on

the complex secularising of hegemony,

increased non-Christian immigration

and human-rights legislation.

Whereas the fearmongers, like Bishop Michael Nazir-Ali, would point to the secularisation of society as the cause, and crusade for the re-Christianisation of our public spaces, the documentary’s outline gives us more substantial handles for what is happening.

Jewish Passover usually falls sometime in Christian Holy Week. The two are connected, and the Christian celebration of Easter, Pascha, began as something of a continuation of Passover, Pesach. April DeConick has written a short blog post on today’s Christians celebrating Passover. She reminds me of the many issues about Christians celebrating the Jewish feast.

We celebrated Passover at All Hallows Church in Twickenham this week. It was an act of worship based on traditional Jewish haggadot, including some Christian elements. The Passover haggadah celebrated by All Hallows can be downloaded in PDF format. It is a Christian haggadah, whilst trying to remain faithful to Jewish tradition, in which the afikoman and third cup are reinterpreted eucharistically.

Theoreo means, in New Testament Greek, to wonder, ponder, or 'chew over.' Theore0's are my reflections on current issues, facing the Church and Christians. I frequently consider issues such as the relationship between faith and economic life, Christianity and leadership and, other ethical issues. Many of these issues are covered in a book I co-edited called Theonomics (available either through Amazon or direct from Sacristy Press). All views are my own. I aim to provoke and stimulate wider debate, for the common good and hope not to offend.