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This Thanksgiving morn I smugly drive to 10 Hammond Street, at least a little proud to be anywhere at 9:15 a.m. on a holiday, let alone Catholic Charities, where I would be making my meal delivery debut.

I am, of course, humbled immediately: The parking lot is already mostly full, with the line of would-be drivers stretching out the door. The morning is clear and cold, but the people warm me up immediately. Since moving here to Worcester, Massachusetts, I’ve learned to be temper my Southern extroversion, but in this line people’s spirits seem to expand into the moment.

One smiling woman introduces me to her teenage son, and volunteers that while this is her first time delivering meals for Catholic Charities, it’s not her first time to this building – her mother worked here for more than two decades, so she remembers visiting back in her girlhood. She’s looking forward to the family reunion meal later in the day, when she’ll surprise her mother with the news of where daughter and grandson spent the morning.

Inside the door we’re channeled past a desk where we are given cards with our designated numbers, and I follow the swirls and eddies of people into a series of rooms and halls, where people mingle while waiting for their number to be called. Mine is 135, and I suppose it’s a spiritual triumph that I can receive this news with mixed feelings. Normally when I hate lines and crowds, I’m stuck at the Registry of Motor Vehicles or a similarly joyless place; here people are talking, in mostly good spirits, in rooms lined with portraits of staff and clients of Catholic Charities. Their very presence is a testimony to the greater kindliness in people, our need to reach out to others. Before I leave the building, I’ll learn that, combining Thanksgiving and Christmas Days last year, Catholic Charities of Worcester County fed 3,516 people with the help of 592 volunteers.

But as the numbers are, I find something else more striking.

My sense is that for the volunteers, these are not isolated acts of charity – some pale penance for lives spent selfishly the rest of the year. Nor is it about simply feeding people on a holiday so associated – both digestively and emotionally – with food. Lingering in one room, I strike up a conversation with a woman who turns out to be particularly qualified for this mission: As a home health care nurse, she learned that one of the illnesses a visitor must address is just plain loneliness. So when delivering meals, she resists the temptation to rush. Instead, she makes the effort to sit and talk with each person. “They are always so nice and so appreciative. One woman was perfectly friendly, even when she wasn’t sure why I was there – she didn’t know it was Thanksgiving.”

Noting my “wow,” the volunteer continued. “It’s easy to become confused when you’re so isolated, so cut off.”

A few minutes later, out in the hallway, a mother and daughter discuss the same situation – the blend of pleasure at talking with residents and the sadness of their apparent solitude. Thinking back to the nurse, I remark on how easily one can become separated from family, how my nearest family consists of parents down in Alabama and a sister in the Florida Keys – and the mother immediately creases her brows in concern.

“Do you have a place to go today?” she asks.

Who, after a morning of waiting in line to deliver meals, then invites another stranger to her family’s meal? While I decline, her gesture warms me as I finally get my seven meals to my Toyota, compare the address cards – remarkably detailed – and see that my deliveries are within a half-mile of each other, most within three city blocks on Fruit and Sever. As I drive, I challenge myself to be as open of hand, heart and mind as these people I’ve just met, even reminding myself of advice on how to graciously end each conversation. Just mention that there are more folks waiting for their meals, the nurse had promised, and they’ll understand – it’s one more way for them to connect to something bigger.

Unfortunately, I can’t say the advice was necessary this time around. My first two deliveries were to a women’s shelter where male visitors weren’t allowed past the first floor, so I engage the security guard in conversation long enough to feel sure the meals would reach the right people. At another facility, the person is out of town while his building was undergoing renovation. I add his meal with the three that went to an address down the block, which is good since there are four people there, merry enough with each other’s company; they wish me a cheerful Happy Thanksgiving while watching the Macy’s Thanksgiving Day parade. The one man I do find in apparent isolation is still in pajamas and robe; he simply shakes my hand, says thanks, and retreats shyly into his own space.

But even had those encounters been less brief, even if I had in fact made one person’s life less lonely, I suspect I’d feel the same thing as I drive to my place this Thanksgiving day – that this morning I was ministered to more than I ministered to anyone else. Sitting alone in my apartment, I feel grateful for all of my families, from the metaphorical sisters and brothers I’ve met today, to the siblings of my girlfriend I will meet later over a holiday meal, to the biological sister I talk with on the phone, discussing a morning that leaves me thankful for a lot of things, but most of all, for human connection.

May we all experience the same this Thanksgiving Day.

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My first morning back home, I attend Covenant Presbyterian with my mother. Instead of entering the dark, brick sanctuary and settling into fixed, cushioned pews, we take a right into the fellowship hall and, after the usual proud presentation of Mom’s Son from Massachusetts, settle into a row of folding chairs.

This was the room where, back in the ‘60s, I was first called up from the minors of kindergarten to the majors of the adult service. But soon we moved to our imposing new sanctuary, with its heavy brick interior studded with slats of stained glass, heavy cushioned pews anchored beneath steeply pitched ceiling and heavy wood beams, pulpit rising wide and tall next to the altar, beneath a gorgeous stained glass window that showed no particular biblical scene, but instead a more abstract rendering of meditative beauty.

Then came April 27, 2011 – the date a tornado with 190 mile per hour winds tore a six-mile long and, at points, mile-wide swath through Tuscaloosa, killing 43 people and demolishing thousands of homes. The Central Church of Christ, just two blocks from here, was leveled outright; we were fortunate to simply lose part of the roof and that magnificent window. Instead, today we have to settle for a poster photo of the window, resting on a portable metal tripod. The altar is a folding table covered by white cloth, the clay jar and bowl for communion sits on a portable wood pedestal, beneath a short silver cross.

It’s going to be a long time, maybe a year, before this congregation knows anything different.

But just as the sadness settles into me, a slender woman with short bright red hair enters the side door and smiles in surprise. It seems the very opposite of irreverent to rise, step across the aisle and give her a hug.

Dusti is, after all, a big reason I’m here today – if only because of wheels she set in motion 30 years ago this spring, in the offices of this church.

* * *

Back in the spring of 1981, I was finishing my degree at the University of Alabama. With a journalism major – and several years of near full-time sports-writing under my belt – I looked to be following in the footsteps of my journalist father. But I’d also chosen to minor in English and, of all things, Religious Studies.

So I was understandably confused – and convinced that what I needed was to buy some time just hanging around the college town, without having to dive back into newspapers until I knew it was what I wanted.

So one afternoon I dropped into Dusti’s office, looking for answers.

Scarcely had the conversation started, though, when another youth group alumnus (I’ll call her June) came in the door. She and Dusti had business to discuss – something about whether she was going to enter a missionary program or, having just gotten engaged, stick around in town. I asked if I should leave, and Dusti asked me to stay. “You can be a neutral party.”

I was neutral, all right. Silent as a stone. If there was something I knew less about than mission work, it was getting engaged. It was obviously a tough fix: Like a lot of college juniors who have their acts together, June had applied a year ago to be an “intern” in something called Tithe of Life, a new two-year mission program for people just graduating from college. She would train for five weeks in the hill country of Texas, then become a youth director at a church too small to pay for a regular person in that role. She would start the training not knowing whether her future church would be in Alabama, Tennessee, or Texas. Listening, I admired her idealism and her integrity, her composure even as she struggled with conflicting commitments. Subconsciously, I propped her on a pedestal, as some paragon of idealism and action – in other words, the opposite of me, just looking for a way to hang around the hometown and “find myself.”

Then, that night, the phone rang. It was Dusti, calling to tell me that June had decided not to pursue Tithe of Life. I felt flattered that Dusti would call and tell me this, but then I realized why. “I’m wondering if you would be interested in taking her place,” Dusti said, and proceeded to sell me on the idea. It would be the best of both worlds, her argument went. I needed to get away from the hometown, and this way I would do it with a support system, given the camaraderie I would have with the other Tithe of Life interns. And while my love of writing had drawn me toward newspapers, my religious studies minor suggested other paths that needed to be explored. I had walked into Dusti’s door that afternoon wanting her to tell me how I could hang around the campus for another year or so; by the time I hung up the phone, she’d pretty much talked me into joining a program that would ultimately turn me into a temporary Texan.

* * *

That story is ironic enough to satisfy on its own terms, but as always with our lives, one story folds into another, larger one. In my case, Dusti had identified in me a general restlessness – an insistence for my life to mean something more than just making a buck or even excelling as a writer – and showed me one mold into which I could pour that desire – one of service.

I’m back at Covenant Presbyterian on this day, in June of 2011, because I’ve come home to do a few days of tornado debris removal in the very neighborhoods I probably cut through three decades back on that fateful drive to Dusti’s office. Not only that, but even though I live more than 12 hundred miles away in the Northeast, the land of snow and ice and a certain brusqueness when compared to the South, my life there is what sends me here – for it would be hypocritical for the director of Assumption College’s community service learning program, a position I was given after decades of using community service in my courses at both Assumption, not to come home to serve his hometown in its greatest hour of need.

This, and many other stories – some sad, some funny, some a little of both – Dusti and I revel in today after church, before Mom and I drive over to the disaster relief center where I’ll start my tornado relief work.