You thought the festivities ended with the Passover seder? Naw! Observant Jews anticipate the anniversary of G-d giving Moses the Torah by Counting the Omer and then celebrate Shavuot.

Passover, which celebrates the Exodus from Egypt, is just the beginning! Observant Jews count the 49 days between the Exodus and receiving of the Torah and call this The Counting of the Omer. This counting is sort of like counting down the days until your birthday or seconds until the new year (but Jews always count UP -- in anticipation of greater-ness).

The counting ends on the Jewish date, 6th of Sivan, and then Jews celebrate Shavuot, the Oath, which this year begins sundown, Tuesday, May 18th 2010. It is written in the Torah that on this day the Jewish people received the Ten Commandments from G-d at Mount Sinai and made an oath of loyalty to One G-d.A BFD, if there ever was one.

The Origins of Jewish Shavuot

by Katrien Vander Straeten

On the 50th day after Passover the Jewish people celebrate Shavuot, a two-day festival that commemorates the revelation of the Torah to Moses on Mount Sinai. Shavuot falls on 6 and 7 of Sivan. Some Jews celebrate it only on 6 Sivan.

Many names

The multi-faceted festival is called by many names:

Feast of Weeks (Hag ha-Shavuot) (cf. Exodus and Deuteronomy)

Festival or Reaping (Hag ha-Katsir) (Exodus)

Day of the First Fruits (Yom ha-Bikkurim) (Numbers)

Atzeret, which means “solemn assembly” (Mishnak and Talmud)

Festival of the Giving of Our Torah (Hag Matan Torateinu)

Day of the Great Oath

The first Christians called it “Pentecost”, which (in Greek) means “the fiftieth day” (after Passover). The Christian Pentecost, however, is celebrated on another day (on the seventh Sunday after Easter).

The Revelation to Moses

Shavuot is foremost the commemoration of the day the Jewish people were given the Torah.

On the night of Pesach or Passover (when the tenth plague of Egypt “passed over” the houses of the Israelites), the Jews left on their exodus (Greek for “departure”) east, from Egypt to Canaan, the Promised Land. They were led by Moses.

49 days later, that is, on the 50th day, they stopped at Mount Sinai. These 49 days are still counted by the Jewish people in “the Counting of the Omer”. Moses went up the mountain and there was given the Torah. Jews (as well as Christians) accept that G-d himself communicated it directly and literally.

The Torah: 5 Books, 10, or 613 commandments?

What was the Torah that was given to Moses?

Usually the Torah or the Law of Moses (“Torah” is Hebrew for “teaching” or “law”) means the first 5 Books of the Tanakh or Hebrew Bible, or of the Old Testament of the Christian Bible. For that reason it is also called the Pentateuch (Greek for “5 containers”). They are written in Hebrew:

Genesis

Exodus

Leviticus

Numbers

Deuteronomy

However, this “Written Torah” can’t be the Torah that was given on Mount Sinai, because the book of Exodus narrates the event of revelation.

Rather, Moses was given the “Oral Torah”: 613 commandments (248 positive and 365 negative ones), as well as an explanation of how to fulfill them. These weren’t written down until nearly half a century later, in the 5 books of the Written Torah. The belief is that Moses wrote them down on a scroll just before he died, just before the Hebrews entered the Promised Land.

Another belief is that G-d said them to Moses simultaneously, in which case the question whether they were 613 or 10 becomes irrelevant. The idea is that all 613 commandments are included in the Ten Commandments.

The oath of the entire Jewish people

Another question is whether God gave the Torah just to Moses or to the entire Hebrew people present at Mount Sinai, some 3 million. Popular misconception (strengthened by Hollywood movies) holds that Moses was the sole recipient, but Moses himself, in the Written Torah, claims the latter.

Once the people heard (or rather, saw) the revelation, they all took an oath of eternal loyalty to G-d. That is why Shavuot is also called the “Day of the Great Oath” (“shavuah” means “oath”).

Older than Moses

Shavuot may go back even further than Moses. The book of Jubilees (6:15-22 and 44:1-5) describes it as a feast for the appearance of the first rainbow on the day G-d made the covenant with Noah. After Noah it was forgotten, to be restored by Abraham (Jub. 15:1), to again be forgotten again until Moses restored it, again.

A pilgrimage and harvest festival

Shavout is one of the three Biblical pilgrimage festivals (to Jerusalem) that are mandated by the Torah (the others are Passover and Sukkot).

Connected as it is to the Counting of the Omer, which refers literally to the harvest (an “omer” is a measure of grain), Shavuot too is a harvest festival. It is called the “Festival of the First Fruits” (Hag ha-Bikkurim) because it celebrates the harvesting and offering in the Temple of the first fruits.