Wednesday, October 31, 2012

On 31 Oct 1517 (the Eve of All Saints), Brother Martin Luther a Augustinian Friar posted his 95 Theses on the door of Castle Church, Wittenberg, Saxony outlining erroneous and corrupt practices taking place in the medieval Church.

Through the centuries the story has been twisted to sound as if Br. Martin was making a declaration of war against the Church and Bishop of Rome, this is a totally false view of the event. Luther had been intending to reform the Church from within and not to split from the Roman Communion. Of course challenging a fragmented and corrupt Church hierarchy that existed in those days did lead to split and schism.

Since those times the Roman Communion has adopted or adapted many of Luther's reforms, yet some Romans continue(d) to vilify him, but in recent years Luther has had favorable resonance with those who have recently occupied the halls of the Vatican. Other Christians should see Luther as a catalyst for change, improving and broadening the average persons understanding and relationship with God.

Propers for Reformation Day

The Collect.

Almighty and gracious Lord, pour out Thy Holy Spirit unto Thy faithful people. Keep us steadfast in Thy grace and truth, protect and deliver us in times of temptation, defend us against all enemies, and grant to Thy Church Thy saving peace; through Thy Son, Jesus Christ, our Lord and Saviour, who liveth and reigneth with The and the Holy Ghost, one God, now and forever. Amen.

Tuesday, October 30, 2012

The best known of the saints called Marcellus was a centurion in the reign of the Emperor Diocletian. Christians were soldiers in the Roman legions; but, during the feasting and merrymaking at Tangier that accompanied the celebration of the emperor's birthday, Marcellus found he could be one no longer. He dropped his soldier's belt, the sign of his allegiance, by the standards of the legion, and threw down his cane--his symbol of authority as an officer--and his arms. 'I serve Jesus Christ, the eternal king,' he said, 'from now on I serve your emperors no more.' The soldiers seized him and reported the matter to their commander, who ordered Marcellus to be imprisoned.

When the festivities were over Marcellus was brought before the commander, who interrogated him carefully and not without fairness. Marcellus stated plainly that on the day in question he had said in public that as a Christian his only allegiance was to the Son of God the Father almighty. The commander said, 'I can't overlook your rash behavior. I must report this to Caesar.' And he referred the case to Aurelius Agricolan, the deputy for the prefects of the guard. Marcellus was brought before Agricolan in court and the charge was read: he had thrown off his belt of allegiance, and, saying that he was a Christian, pronounced public blasphemies against the gods and against Caesar. Agricolan questioned Marcellus about his mad actions, and Marcellus boldly affirmed that he had indeed done those things which had been reported of him. 'I did throw down my arms,' he said, 'for it is not right for a Christian who serves the Lord Christ to serve also the demands of the world.' It would seem that Marcellus, in the midst of pagan merrymaking and no doubt the customary paying of divine worship to the Emperor, had seen clearly the entanglements in which his post as an officer of the Roman army was gradually ensnaring his soul. His call was not unlike that which takes men from positions of importance and authority to monastery or hermitage: the acute sense of being increasingly smothered by the affairs of the world, and the essential need to get back to the heart of life. But with Marcellus it was sudden and overwhelming. Agricolan took strong disciplinary action, and Marcellus was condemned to death. 'God bless you,' said Marcellus. And he was taken out of the court and beheaded.

Propers for Marcellus the Centurion - Martyr

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Marcellus with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

The Lesson - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The Holy Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Monday, October 29, 2012

was born at Hurstpierpoint in Sussex, England, on 3 September 1847. A poor scholar, he left school at fifteen to work in his father's Brighton counting house. At twenty-one, Hannington decided to pursue a clerical career, and entered university at St. Mary's Hall, Oxford, where he again proved to be a desultory student. In 1872, the death of his mother spurred a change in Hannington's life: he was awarded his B.A., and on 1 March 1874 was ordained as a deacon, and took charge of the small parish of Trentishoe in Devon.

Around 1882, Hannington heard of the murder of two missionaries on the shores of the Victoria Nyanza. This led to him offering himself to the Church Missionary Society, and he left England on 17 May, setting sail for Zanzibar on 29 June, as the head of a party of six missionaries. Crippled by fever and dysentery, Hannington was forced to return to England in 1883.

In June 1884, having recovered, he was ordained bishop of Eastern Equatorial Africa, and in January 1885, Hannington again departed for Africa. After arriving at Freretown, near Mombasa, Kenya, he decided to focus on opening a new route to Uganda: together with his team, he safely reached a spot near Victoria Nyanza on 21 October, but his arrival had not gone unnoticed, and under the orders of King Mwanga II of Buganda, the missionaries were imprisoned in Busoga by Basoga chiefs.

After eight days of captivity, by order from King Mwanga II, Hannington's men were killed, and on 29 October 1885, Hannington himself was stabbed in both sides. As he died, his alleged last words to the soldiers who killed him were: "Go, tell Mwanga I have purchased the road to Uganda with my blood." Joseph Mukasa, a Roman Catholic priest and an official at Mwanga's court, rebuked the king for the deed, and was beheaded for it. Hannington and his companions were among the first Martyrs of Uganda. Hannington's feast day in the Church of England is October 29. A dedication stone, erected in his memory along with the Bishop Hannington Memorial Church in 1938, bears the inscription "Thou hast turned my heaviness into joy"

Propers for James Hannington - Missionary, Bishop and Martyr

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr James Hannington with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

Sunday, October 28, 2012

GRANT, we beseech thee, merciful Lord, to thy faithful people pardon and peace, that they may be cleansed from all their sins, and serve thee with a quiet mind; through Jesus Christ our Lord. Amen.

The Epistle - Ephesians vi. 10.

MY brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

The Gospel - St. John iv. 46.

THERE was a certain nobleman, whose son was sick at Capernaum. When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. The nobleman saith unto him, Sir, come down ere my child die. Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. And as he was now going down, his servants met him, and told him, saying, Thy son liveth. Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

Saint Jude was one of the Twelve Apostles of Jesus. He is generally identified with Thaddeus, and is also variously called Jude of James, Jude Thaddaeus , Judas Thaddaeus or Lebbaeus. He is sometimes identified with Jude, brother of Jesus, but is clearly distinguished from Judas Iscariot, another disciple and later the betrayer of Jesus.

Saint Jude's attribute is a club. He is also often shown in icons with a flame around his head. This represents his presence at Pentecost, when he received the Holy Spirit with the other apostles. Occasionally he is represented holding an axe or halberd, as he was brought to death by one of these weapons. In some instances he may be shown with a scroll or a book (the Epistle of Jude) or holding a carpenter's rule.

The apostle called Simon Zelotes, Simon the Zealot, in Luke 6:15 and Acts 1:13; and Simon Kananaios ("Simon" signifying שמעון "hearkening; listening", Standard Hebrew Šimʿon, Tiberian Hebrew Šimʿôn), was one of the most obscure among the apostles of Jesus. Little is recorded of him aside from his name, few pseudepigraphical writings were connected to him (but see below), and Jerome does not include him in De viris illustribus.

The name of Simon occurs in all the passages of the synoptic gospels and Acts that give a list of apostles, without further details.

Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, and Judas ["the son" is interpolated] of James, and Judas Iscariot, who became a traitor. (Luke 6:12-16, RSV)

To distinguish him from Simon Peter, he is called Kananaios, or Kananites (Matthew 10:4; Mark 3:18), and in the list of apostles in Luke 6:15, repeated in Acts 1:13, Zelotes, the "Zealot". Both titles derive from the Hebrew word qana, meaning The Zealous, though Jerome and others mistook the word to signify the apostle was from the town of Cana (in which case his epithet would have been "Kanaios") or even from the region of Canaan. As such, the translation of the word as "the Cananite" or "the Canaanite" is purely traditional and without contemporary extra-canonic parallel.

Ss. Simon and Jude were martyred about 65 AD in the Persian Empire.

Propers for Saint Simon and Saint Jude - Apostles

The Collect.

O ALMIGHTY God, who hast built thy Church upon the foundation of the Apostles and Prophets, Jesus Christ himself being the head corner-stone; Grant us so to be joined together in unity of spirit by their doctrine, that we may be made an holy temple acceptable unto thee; through the same Jesus Christ our Lord. Amen.

The Epistle - Ephesians ii. 19.

NOW therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.

The Gospel - St. John xv. 17.

THESE things I command you, that ye love one another. If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep your's also. But all these things will they do unto you for my name's sake, because they know not him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. He that hateth me hateth my Father also.If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: and ye also shall bear witness, because ye have been with me from the beginning.

Saturday, October 27, 2012

Of Lebanese origin, brother of Saint Aedeius. Student of the philosopher Meropius. While on a voyage on the Red Sea, the ship wrecked on the Ethiopian shore, and only Frumentius and Aedeius survived. They were taken to the king at Axum as a curiosity, and became members of the court, Frumentius serving as secretary.

When the king died they stayed as part of the queen‘s court. She permitted them to introduce Christianity to the country, and open trade between Ethiopia and the west. Frumentius convinced Saint Athanasius of Alexandria to send missionaries from Alexandria, Egypt, and was himself consecrated as bishop of Ethiopia. Converted many, including the princes Ezana and Sheazana, and established a firm foothold in Ethiopia for the faith.

Propers for Frumentius - Apostle to Ethiopia

The Collect.

ALMIGHTY and everlasting God, we thank thee for thy servant Frumentius, whom thou didst call to preach the Gospel to the people of Ethiopia: Raise up, we pray thee, in this and every land, heralds and evangelists of thy kingdom, that thy Church may make known the unsearchable riches of Christ, and may increase with the increase of God; through the same thy Son Jesus Christ our Lord. Amen.

The Epistle - Acts 1:1-9.

THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: to whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: and, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things. while they beheld, he was taken up; and a cloud received him out of their sight.

The Gospel - St. Luke 10:1-9.

AFTER these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor pack, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you: and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

Friday, October 26, 2012

(Old English: Ælfrēd, Ælfrǣd, "elf counsel") (849 – 26 October 899) was King of Wessex from 871 to 899. Alfred is noted for his defence of the Anglo-Saxon kingdoms of southern England against the Vikings, becoming the only English monarch to be accorded the epithet "the Great". Alfred was the first King of the West Saxons to style himself "King of the Anglo-Saxons". Details of his life are described in a work by the Welsh scholar and bishop Asser. Alfred was a learned man who encouraged education and improved his kingdom's legal system and military structure. He is regarded as a saint by some Catholics, but has never been officially canonized. The Anglican Communion venerates him as a hero of the Christian Church, with a feast day of 26 October, and he may often be found depicted in stained glass in Church of England parish churches.

Propers for Alfred the Great - King and Hero of the Church

The Collect -

O GOD, who didst call thy servant Alfred to an earthly-throne that he might advance thy heavenly kingdom, and didst endue him with zeal for thy Church and charity towards thy people: Mercifully grant that we who commemorate his example may be fruitful in good works, and attain to the glorious fellowship of thy saints; through Jesus Christ our Lord. Amen

Thursday, October 25, 2012

Born to a noble Roman family in the 3rd century AD, Saints Crispin and Crispinian, twin brothers, fled persecution for their faith, winding up in Soissons, where they preached Christianity to the Gauls and made shoes by night. Their success attracted the ire of Rictus Varus, the governor of Belgic Gaul, who had them tortured and beheaded c. 286. In the 6th century, a church was built in their honour at Soissons. Crispian and Crispinian are also associated with the town of Faversham in Kent. In early 2007 the parish church of St Mary of Charity dedicated an altar to Crispin and Crispinian in the South aisle of the church.

The supposed tombs of the saints are in Rome in the church of San Lorenzo in Panisperna.

The feast day of Saints Crispin and Crispinian is October 25. However, these saints were removed from the liturgical calendar (but not declared to no longer be saints) during the Catholic Church's Vatican II reforms. The feast remains as a 'Black Letter Saints' Day' in the calendar of the Anglican Book of Common Prayer (1662) and a 'commemoration' in Common Worship (2000).

The St. Crispin's Day Speech;

Crispin is perhaps best known for lending his name to the famous speech given by the eponymous king in Shakespeare's Henry V before the Battle of Agincourt (which occurred on 25 October 1415, though the speech was not written until 1599). In the speech, Crispinian's name is spelled Crispian, perhaps reflecting London pronunciation in Shakespeare's time.

The full text of the speech is:

King Henry V (IV, iii):

What's he that wishes so? My cousin Westmorland. No, my fair cousin: If we are marked to die, we are enow To do our country loss; and if to live, The fewer men, the greater share of honour. God's will, I pray thee, wish not one man more. By Jove, I am not covetous for gold, Nor care I who doth feed upon my cost; It ernes me not if men my garments wear; Such outward things dwell not in my desires: But if it be a sin to covet honour, I am the most offending soul alive. No, faith, my coz, wish not a man from England: God's peace, I would not lose so great an honour As one man more, methinks, would share from me For the best hope I have. O, do not wish one more. Rather proclaim it presently through my host, That he which hath no stomach to this fight, Let him depart. His passport shall be made And crowns for convoy put into his purse: We would not die in that man's company That fears his fellowship to die with us. This day is called the Feast of Crispian: He that outlives this day, and comes safe home, Will stand a-tiptoe when the day is named, And rouse him at the name of Crispian. He that shall see this day and live t'old age, Will yearly on the vigil feast his neighbours, And say "To-morrow is Saint Crispian": Then will he strip his sleeve and show his scars And say "These wounds I had on Crispin's day." Old men forget: yet all shall be forgot, But he'll remember with advantages What feats he did that day. Then shall our names, Familiar in his mouth as household words Harry the King, Bedford and Exeter, Warwick and Talbot, Salisbury and Gloucester, Be in their flowing cups freshly remembered. This story shall the good man teach his son; And Crispin Crispian shall ne'er go by, From this day to the ending of the world, But we in it shall be remember'd; We few, we happy few, we band of brothers; For he today that sheds his blood with me Shall be my brother; be he ne'er so vile, This day shall gentle his condition: And gentlemen in England now abed Shall think themselves accursed they were not here, And hold their manhoods cheap whiles any speaks That fought with us upon Saint Crispin's day.

Propers for Crispin and Crispinian

The Collect:

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyrs Crispin and Crispinian with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

Wednesday, October 24, 2012

Najran was a predominantly Christian city in the ancient Himyarite Kingdom of Yemen. The kingdom was known for it's religious diversity with the majority being of the Jewish faith and after some initial problems, Christianity had flourished in the area.

Some members of the Himyarite nobility saw Christianity as a threat, not for religious reasons, but saw it as an extension of Byzantine and Ethiopian influence, yet it was tolerated. In A.D. 517 Yūsuf Dhū Nuwas (Dunaan) usurped the throne and combined political and religious reasons as justification for a pogrom against the Christians of the Kingdom.

In A.D. 523 he attacked the Aksumite (Christian Ehtiopian) garrison at Zafar and burned the churches there. Dunaan then proceeded to Najran and laid siege to that city and it's Christian inhabitants. Dunaan's heralds announced that he would spare those who renounced Christ and accept the Jewish faith. The inhabitants under the leadership of their prefect Arethas, held fast and trusted in their defences.

Not daring to assault the Christian city by force, Dunaan resorted to a ruse. Dunaan swore an oath that he would not force the Christians into Judaism, but would merely collect a tribute from Negran. The inhabitants of the city would not heed the advice of Arethas, and putting their trust in Dunaan, they opened the city gates.

The first night of occupation was quiet and peaceful. The next day Dunaan gave orders to light an immense fire and throw all the clergy of the city into it in order to frighten the rest of the Christians. 427 men were burned. He also threw the prefect Arethas and the other chief men into prison. Then the oppressor sent his messengers through the city to convert the Christians to Judaism. Dunaan himself conversed with those inhabitants brought from the prisons, saying, "I do not demand that you should renounce the God of heaven and earth, nor do I want you to worship idols, I want merely that you do not believe in Jesus Christ, since the Crucified One was a man, and not God." Many refused the offer and the number of martyrs is estimated at between 4,300 - 20,000.

The massacre became the casus belli needed by the Ethiopian King Kaleb of Axum (with the help of the Byzantine Empire) to invade Yemen, a campaign which ended with the death of Dunaan in A.D. 525 and the establishment of a Christian vassal state.

Propers for the Martyrs of Najran

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed Martyrs of Najran with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Tuesday, October 23, 2012

Hebrew: יעקב or Jacob) (Greek Iάκωβος), (died 62AD), also known as James of Jerusalem, James Adelphotheos, James, the Brother of the Lord, was an important figure in Early Christianity. According to Christian tradition, he was the first Bishop of Jerusalem, the author of the Epistle of James in the New Testament, and the first of the Seventy of St. Luke 10:1–20. Paul of Tarsus in Galatians 2:9 (KJV) characterized James as such: "…James, Cephas, and John, who seemed to be pillars…" He is described in the New Testament as a "brother of the Lord" and in the Liturgy of St James as "the brother of God" (Adelphotheos).

James is mentioned briefly in connection with Jesus' visit to Nazareth (M 13:55; P 6:3).

We are told that Jesus' brothers did not believe in Him (J 7:2-5), and from this, and from references in early Christian writers, it is inferred that James was not a disciple of the Lord until after the Resurrection.

Paul, listing appearances of the Risen Lord (1 Cor 15:3-8), includes an appearance to James.

Peter, about to leave Jerusalem after escaping from Herod, leaves a message for James and the Apostles (A 12:17).

When a council meets at Jerusalem to consider what rules Gentile Christians should be required to keep, James formulates the final consensus (A 15:13-21).

Paul speaks of going to Jerusalem three years after his conversion and conferring there with Peter and James (G 1:18-19), and speaks again of a later visit (perhaps the one described in A 15) on which Peter, James, and John, "the pillars," placed their stamp of approval on the mission to the Gentiles (G 2:9).

A few verses later (G 2:11-14), he says that messengers from James coming to Antioch discouraged Jewish Christians there from eating with Gentile Christians. (If this is refers to the same event as A 15:1-2, then Paul takes a step back chronologically in his narration at G 2:11, which is not improbable, since he is dictating and mentioning arguments and events that count as evidence for his side as they occur to him.)

On his last recorded visit to Jerusalem, Paul visits James (others are present, but no other names are given) and speaks of his ministry to the Gentiles (A 21:18).

According to a passage in Josephus's Jewish Antiquities, (xx.9) "the brother of Jesus, who was called Christ, whose name was James" met his death after the death of the procurator Porcius Festus, yet before Lucceius Albinus took office (Antiquities 20,9) — which has thus been dated to 62. The High Priest Ananus ben Ananus took advantage of this lack of imperial oversight to assemble a Sanhedrin who condemned James "on the charge of breaking the law," then had him executed by stoning. Josephus reports that Ananus' act was widely viewed as little more than judicial murder, and offended a number of "those who were considered the most fair-minded people in the City, and strict in their observance of the Law," who went as far as meeting Albinus as he entered the province to petition him about the matter. In response, King Agrippa replaced Ananus with Jesus, the son of Damneus.

Though the passage in general is almost universally accepted as original to Josephus, some challenge the identification of the James whom Ananus had executed with James the Just, considering the words, "who was called Christ," a later interpolation. (See Josephus on Jesus.)

Eusebius, while quoting Josephus' account, also records otherwise lost passages from Hegesippus (see links below), and Clement of Alexandria (Historia Ecclesiae, 2.23). Hegesippus' account varies somewhat from what Josephus reports, and may have been an attempt to reconcile the various accounts by combining them. According to Hegesippus, the scribes and Pharisees came to James for help in putting down Christian beliefs. The record says:

“ They came, therefore, in a body to James, and said: "We entreat thee, restrain the people: for they are gone astray in their opinions about Jesus, as if he were the Christ. We entreat thee to persuade all who have come hither for the day of the passover, concerning Jesus. For we all listen to thy persuasion; since we, as well as all the people, bear thee testimony that thou art just, and showest partiality to none. Do thou, therefore, persuade the people not to entertain erroneous opinions concerning Jesus: for all the people, and we also, listen to thy persuasion. Take thy stand, then, upon the summit of the temple, that from that elevated spot thou mayest be clearly seen, and thy words may be plainly audible to all the people. For, in order to attend the passover, all the tribes have congregated hither, and some of the Gentiles also.

To the scribes' and Pharisees' dismay, James boldly testified that Christ "Himself sitteth in heaven, at the right hand of the Great Power, and shall come on the clouds of heaven." The scribes and pharisees then said to themselves, "We have not done well in procuring this testimony to Jesus. But let us go up and throw him down, that they may be afraid, and not believe him."

Accordingly, the scribes and Pharisees

“ …threw down the just man… [and] began to stone him: for he was not killed by the fall; but he turned, and kneeled down, and said: "I beseech Thee, Lord God our Father, forgive them; for they know not what they do."

And, while they were thus stoning him to death, one of the priests, the sons of Rechab, the son of Rechabim, to whom testimony is borne by Jeremiah the prophet, began to cry aloud, saying: "Cease, what do ye? The just man is praying for us." But one among them, one of the fullers, took the staff with which he was accustomed to wring out the garments he dyed, and hurled it at the head of the just man.

And so he suffered martyrdom; and they buried him on the spot, and the pillar erected to his memory still remains, close by the temple. This man was a true witness to both Jews and Greeks that Jesus is the Christ.”

Vespasian's siege and capture of Jerusalem delayed the selection of Simeon of Jerusalem to succeed James.

Josephus' account of James' death is more credible because the Acts of Apostles doesn't mention anything about James after the year 60. Josephus, however, does not mention in his writings how James was buried, which makes it hard for scholars to determine what happened to James after his death.

Robert Eisenman argues that the popularity of James and the illegality of his death may have triggered the First Jewish-Roman War from 66 to 73 C.E.

Propers for James of Jerusalem - Bishop and Martyr

The Collect.

O LORD Jesus Christ, who didst set thy brother James on the throne of thy church in Jerusalem: Grant, we beseech thee, that as he continually made supplication for the sins of thy people, and laboured to reconcile in one body both Jew and Gentile; so thy Church may ever be faithful in prayer and witness for the salvation of all mankind. Grant this, O Son of Man, who art on the right hand of the Father, in the unity of the Spirit, now and ever. Amen.

The Epistle - Acts 15:12-22.

THEN all the multitude kept silence and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written,

After this I will return,
And will build again the tabernacle of David, which is fallen down;
And I will build again the ruins thereof,
And I will set it up:
That the residue of men might seek after the Lord,
And all the Gentiles, upon whom my name is called,
Saith the Lord, who hath made these things known from of old.

Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: but that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. From early times Moses has had in every city them that preach him, being read in the synagogues every sabbath day. Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren.

The Gospel - St. Mark 3:31-35.

THERE came then his brethren and his mother, and, standing without, sent unto him, calling him. And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. And he answered them, saying, Who is my mother, or my brethren? And he looked round about on them which sat about him, and said, Behold my mother and my brethren! For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

Monday, October 22, 2012

A Brythonic pagan, Mellon traveled to Rome, Italy to bring tribute to the emperor from the British Isles. While making a sacrifice to the god Mars, he heard Pope Stephen I preaching nearby. He soon after converted to Christianity, and was baptized by Stephen. He sold his property, gave it to the poor, studied further, and was ordained. He was led to evangelize the area of Rouen in modern France. First bishop of Rouen. Healer and miracle worker.

Propers for Mellon - Bishop and Evangelist

The Collect

ALMIGHTY and everlasting God, we thank thee for thy servant Mellon, whom thou didst call to preach the Gospel to the people of Gaul: Raise up, we pray thee, in this and every land, heralds and evangelists of thy kingdom, that thy Church may make known the unsearchable riches of Christ, and may increase with the increase of God; through the same thy Son Jesus Christ our Lord. Amen.

The Epistle - Acts 1:1-9.

THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: to whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: and, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things. while they beheld, he was taken up; and a cloud received him out of their sight.

The Gospel - St. Luke 10:1-9.

AFTER these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor pack, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you: and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

Sunday, October 21, 2012

ALMIGHTY and most merciful God, of thy bountiful goodness keep us, we beseech thee, from all things that may hurt us; that we, being ready both in body and soul, may cheerfully accomplish those things which thou commandest; through Jesus Christ our Lord. Amen.

The Epistle - Ephesians v. 15.

SEE then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit; speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; submitting yourselves one to another in the fear of God.

The Gospel - St. Matthew xxii. 1.

JESUS said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: and the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding-garment: and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.

was born of a Pagan family at Thabatha, Gaza in the Roman province of Syria Palaestina. He studied rhetoric in Alexandria and was there converted to Christianity. After that, he shunned the pleasures of his day and spent his time attending church. According to St. Jerome, he was a thin and delicate youth of fragile health.

After hearing of Saint Anthony, Hilarion, at the age of fifteen, went to live with him in the desert for two months. As Anthony's hermitage was busy with visitors seeking cures for diseases or demonic affliction, Hilarion returned home along with some monks. At Thabatha, his parents having died in the meantime, he gave his inheritance to his brothers and the poor and left for the wilderness.

Hilarion went into the desert, and built a little house, scarcely big enough to hold him, and wherein he was used to sleep on the ground. His food was a few figs and some porridge of vegetables, and this he ate not before set of sun, but his prayer was unceasing.

Till his time neither Syria nor Palestine knew of the monastic life, so that Hilarion was the founder of it therein, as Anthony had been in Egypt. He had built many monasteries, and become famous for miracles, so much so that he attracted attention similar to that of his mentor, Anthony. Hilarion did not care for this new found attention and began to wander the Mediterranean region in search of solitude in which he could continue his devotions in solitude.

In the eightieth year of his age, while living in the hills of Cyprus, he fell sick. As he was gasping for his last breath, he said : Go out, my soul; what art thou afraid of? And so he gave up the ghost.

Propers for Hilarion of Gaza - Abbott

The Collect.

O God, whose blessed Son became poor that we through his poverty might be rich: Deliver us, we pray thee, from an inordinate love of this world, that, inspired by the devotion of thy servant Hilarion, we may serve thee with singleness of heart, and attain to the riches of the age to come; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, one God, now and for ever. Amen.

Saturday, October 20, 2012

Grew up in the household of Saint Bosa of York, and became his spiritual student, aide, and travelling companion. Benedictine monk. Close friend of and chaplain to Saint Wilfrid, and accompanied him on trips to the continent. Friend of the Venerable Bede, who dedicated some of his writings to Acca. Abbot of Saint Andrews at Hexham, England in 709, nominated by Saint Wilfrid just before that holy man died. Bishop of Hexham.

Built churches, and re-outfitted the principal church at Hexham. Had a beautiful singing voice, and encouraged the revival of vocal music in British liturgy. Bible scholar with a large theological library who supplied information for Bede‘s Ecclesiastical History.

Political intrigues led to king Ceolwulf of Northumbria being kidnapped in 731, and forced to enter a monastery. Ceolwulf’s supporters later restored him to the throne, and Acca was exiled, which probably indicates his involvement in the coup. Some records imply that he fled to Scotland, and was appointed bishop of Whithorn.

Propers for Acca of Hexham - Monastic, Bishop and Liturgist

The Collect.

O GOD, who hast brought us near to an innumerable company of Angels, and to the spirits of just men made perfect: Grant us during our pilgrimage to abide in their fellowship, and in our Country to become partakers of their joy; through Jesus Christ our Lord. Amen.

The Epistle - Philippians 4:4-9.

REJOICE in the Lord alway: and again I say, Rejoice, Let your moderation be known unto all men. The Lord is at hand. Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

The Gospel - St. Luke 6:17-23.

JESUS came down and stood in the plain, with the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coasts of Tyre and Sidon, which came to hear him, and to be healed of their diseases; and they that were vexed with unclean spirits: and they were healed. And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven.

Friday, October 19, 2012

September 14, 1947 – October 19, 1984) was a Roman Catholic priest from Poland, associated with the Solidarity union. He was murdered by three agents of the Polish communist internal intelligence agency, the Służba Bezpieczeństwa, (English: Security Service of the Ministry of Internal Affairs) who were shortly thereafter tried and convicted of the murder. He has been recognized as a martyr by the Roman Catholic Church, and was beatified on June 6, 2010.

Born in Okopy near Suchowola, Jerzy Popiełuszko was a charismatic priest who was first sent to strikers in the Warsaw Steelworks. Thereafter he was associated with workers and trade unionists from the Solidarity movement who opposed the Communist regime in Poland.

He was a staunch anti-communist, and in his sermons, interwove spiritual exhortations with political messages, criticizing the Communist system and motivating people to protest. During the period of martial law, the Catholic Church was the only force that could voice protest comparatively openly, with the regular celebration of Mass presenting opportunities for public gatherings in churches.

Popiełuszko's sermons were routinely broadcast by Radio Free Europe, and thus became famous throughout Poland for their uncompromising stance against the regime. The Służba Bezpieczeństwa tried to silence or intimidate him. When those techniques did not work, they fabricated evidence against him; he was arrested in 1983, but soon released on intervention of the clergy and pardoned by an amnesty.

A car accident was set up to kill Jerzy Popiełuszko on October 13, 1984, but he escaped it. The alternative plan was to kidnap him, and it was carried out on October 19, 1984. The priest was beaten and murdered by three Security Police officers. Then, his body was dumped into the Vistula Water Reservoir near Włocławek from where it was recovered on October 30, 1984.

News of the political murder caused an uproar throughout Poland, and the murderers and one of their superiors were convicted of the crime. More than 250,000 people, including Lech Wałęsa, attended his funeral on November 3, 1984. Despite the murder and its repercussions, the Communist regime remained in power until 1989. Popiełuszko's murderers - Captain Grzegorz Piotrowski, Leszek Pękala, Waldemar Chmielewski and Colonel Adam Pietruszka (responsible for giving them the order to kill) - were jailed but released later as part of an amnesty.

In 1997, the Roman Catholic Church started the process of his beatification and by 2008 he had Servant of God status. On December 19, 2009, it was announced that Pope Benedict XVI had approved the decree of beatification of Father Popiełuszko. He was beatified on June 6, 2010 in Warsaw's Piłsudski Square. His mother, Marianna Popiełuszko, who had reached 100 years of age a few days earlier, was present at the event.

Propers for Jerzy Popiełuszko - Priest and Martyr

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Jerzy Popiełuszko with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

(18 February 1781 – 16 October 1812) was an Anglican priest and missionary to the peoples of India and Persia. Born in Truro, Cornwall, he was educated at Truro Grammar School and St John's College, Cambridge. A chance encounter with Charles Simeon led him to become a missionary. He was ordained a priest in the Church of England and became a chaplain for the British East India Company.

Martyn arrived in India in April 1806, where he preached and occupied himself in the study of linguistics. He translated the whole of the New Testament into Urdu, Persian and Judaeo-Persic. He also translated the Psalms into Persian and the Book of Common Prayer into Urdu. From India, he set out for Bushire, Shiraz, Isfahan, and Tabriz.

Martyn was seized with fever, and, though the plague was raging at Tokat, he was forced to stop there, unable to continue. On 16 October 1812 he died. He was remembered for his courage, selflessness and his religious devotion. In parts of the Anglican Communion he is celebrated with a Lesser Festival on 19 October.

Propers for Henry Martin - Missionary, Priest and Translator

The Collect.

O God of the nations, who didst give to thy faithful servant Henry Martyn a brilliant mind, a loving heart, and a gift for languages, that he might translate the Scriptures and other holy writings for the peoples of India and Persia: Inspire in us, we beseech thee, a love like his, eager to commit both life and talents to thee who gavest them; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

(c. 650 – 19 October 727; Old English: Friðuswīþ; also known as Frithuswith, Frideswith, Fritheswithe, Frevisse, or simply Fris) was an English princess and abbess who is credited with establishing Christ Church in Oxford.

Born in Oxford, which was then in the Kingdom of Mercia, St. Frideswide was the daughter of pious parents, sub-King Didan and Sefrida. These two committed her to the care of a holy woman named, Elgitha, but, after her mother's death, Frideswide returned to live with her father. She persuaded him to build her a church at the gates of Oxford and, there, she took the veil with twelve young women of her acquaintance. Didan enhanced the establishment, by erecting convent buildings nearby and, there, they lived, not bound by the rules of the cloister, but by holy charity and love of seclusion.

Algar (that is, Ælfgār), a Mercian prince, sought to marry her. When Frideswide refused him, Algar tried to abduct her. Algar searches for her in Oxford, but the people refuse to tell him where she is. He searched the whole town but cannot find her, she sneaks back into the town. The king follows her, but just outside the Oxford city gates he falls off his horse and breaks his neck.

St. Frideswide's Priory, a medieval Augustinian house which became Christ Church, Oxford following the dissolution of the monasteries is claimed to be the site of her abbey and relics. The authority on the subject, Dr. John Blair of Queen's College, Oxford believes that Christ Church Cathedral is built on the site of her Saxon church.

St. Frideswide died on 19th October AD 735 and was buried in her monastery in Oxford, where Christ Church Cathedral now stands. Multitudes of pilgrims resorted to her tomb, to the chapel at Binsey and to the fountain nearby. All became famous for miraculous cures, though it is clear that the place of her flight was originally understood to be Bampton. She is represented, in art, with the pastoral staff of an abbess, a fountain springing up near her and an ox at her feet.

Propers for Frideswide of Oxford - Abbess

The Collect.

O GOD, by whose grace the blessed Frideswide enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we may be inflamed with the same spirit of discipline and love, and ever walk before thee as children of light; through Jesus Christ our Lord. Amen.

Thursday, October 18, 2012

Almost all that we know about Luke comes from the New Testament. He was a physician (Col 4:14), a companion of Paul on some of his missionary journeys (Acts 16:10; 20:5; 27-28). Material found in his Gospel and not elsewhere includes much of the account of Our Lord's birth and infancy and boyhood, some of the most moving parables, such as that of the Good Samaritan and that of the Prodigal Son, and three of the sayings of Christ on the Cross: "Father, forgive them," "Thou shalt be with me in Paradise," and "Father, into thy hands I commend my spirit."

In Luke's account of the Gospel, we find an emphasis on the human love of Christ, on His compassion for sinners and for suffering and unhappy persons, for outcasts such as the Samaritans, tax collectors, lepers, shepherds (not a respected profession), and for the poor. The role of women in Christ's ministry is more emphasized in Luke than in the other Gospel writings.

In the book of Acts, we find the early Christian community poised from the start to carry out its commission, confident and aware of Divine guidance. We see how the early Christians at first preached only to Jews, then to Samaritans (a borderline case), then to outright Gentiles like Cornelius, and finally explicitly recognized that Gentiles and Jews are called on equal terms to the service and fellowship of Christ.

If we accepted that Luke was the author of the Gospel bearing his name and the Acts of the Apostles, certain details of his personal life can be reasonably assumed. He does exclude himself from those who were eyewitnesses to Jesus' ministry. He does however repeatedly use the word "we" in describing the Pauline missions in Acts of the Apostles, indicating that he was personally there at those times. There is evidence that Luke resided in Troas, the province which included the ruins of ancient Troy. Evidence of this is, he writes in Acts in the third person about Paul and his travels, until they get to Troas, where he switches to the first person plural. The "we" section of Acts continues until the group returns to Troas, where his writing goes back to the third person. This change happens again the second time the group gets to Troas. There are three "we sections" in Acts, all following this rule. Luke never stated, however, that he lived in Troas, and this is the only evidence that he did.

Another Christian tradition states that he was the first iconographer, and painted pictures of the Virgin Mary (The Black Madonna of Częstochowa) and of Peter and Paul. Thus late medieval guilds of St Luke in the cities of Flanders, or the Academia di San Luca ("Academy of St Luke") in Rome, imitated in many other European cities during the 16th century, gathered together and protected painters. There is no scientific evidence to support the tradition that Luke painted icons of Mary and Jesus, though it was widely believed in earlier centuries, particularly in Eastern Orthodoxy. The tradition also has support from the Saint Thomas Christians of India who claim to still have one of the Theotokos icons that St Luke painted and Thomas brought to India.

The one thing known of Luke's death comes from a 2nd century Greek manuscript; "Luke, a native of Antioch, by profession a physician. He had become a disciple of the apostles and later followed Paul until his [Paul's] martyrdom. Having served the Lord continuously, unmarried and without children, filled with the Holy Spirit he died at the age of 84 years."

Propers for Saint Luke the Evangelist

The Collect.

ALMIGHTY God, who didst inspire thy servant Saint Luke the Physician, to set forth in the Gospel the love and healing power of thy Son; Manifest in thy Church the like power and love, to the healing of our bodies and our souls; through the same thy Son Jesus Christ our Lord. Amen.

Wednesday, October 17, 2012

was a medieval Anglo-Saxon Archbishop of Canterbury. A correspondent of both Bede and Boniface, it was Nothelm who gathered materials from Canterbury for Bede's historical works. After his appointment to the archbishopric in 735, he attended to ecclesiastical matters, including holding church councils. Although later antiquaries felt that Nothelm was the author of a number of works, later research has shown them to be authored by others.

Nothelm was a contemporary of Boniface and Bede, whom he supplied with correspondence from the papal library following a trip to Rome. He also researched the history of Kent and the surrounding area for Bede, supplying the information through the abbot of St Augustine's Abbey in Canterbury. Before his appointment to the archbishopric, he was the archpriest of the Saxon-built St Paul's Cathedral, London.

Named to the see of Canterbury in 735, Nothelm was consecrated the same year. Pope Gregory III sent him a pallium in 736. He may have been appointed by Æthelbald, King of Mercia, whose councilor he was. Whether or not he owed his appointment to Æthelbald, Nothelm was one of a number of Mercians who became Archbishop of Canterbury during the 730s and 740s, during a time of expanding Mercian influence. He held a synod in 736 or 737, which drew nine bishops; the meeting adjudicated a dispute over the ownership of a monastery located at Withington. A significant feature of this synod was the fact that no king attended, but yet the synod still rendered judgement in the ownership even without secular oversight, which was more usual.

Nothelm oversaw the reorganization of the Mercian dioceses which took place in 737. The archbishop consecrated Witta as Bishop of Lichfield and Totta as Bishop of Leicester. The diocese of Leicester was firmly established by this action, although earlier attempts had been made to establish a bishopric there. In 738, Nothelm was a witness on the charter of Eadberht I, the King of Kent.

Bede addressed his work In regum librum XXX quaestiones to Nothelm, who had asked the thirty questions on the biblical book of Kings that Bede answered. Bede's work De VIII Quastionibus may have been written for Nothelm. While he was archbishop, Boniface wrote to him, requesting a copy of the Libellus responsionum of Pope Gregory I for use in Boniface's missionary efforts. Boniface also asked for information on when the Gregorian mission to England arrived in England. This text of the Libellus responsionum has been the subject of some controversy, with the historian Suso Brechter arguing that the text was a forgery created by Nothelm and a Roman archdeacon. The historian Paul Meyvaert has refuted this view, and most historians incline towards the belief that the text is genuine, although it is not considered conclusively proven.

Nothelm died on 17 October 739, and was buried in Canterbury Cathedral. He is considered a saint, and his feast day is 17 October. The antiquaries and writers John Leland, John Bale, and Thomas Tanner all felt that Nothelm was the author of various works, but later research has shown them to be authored by other writers. A verse eulogy for Nothelm, of uncertain date, survives in a 16th century manuscript now at the Lambeth Palace library.

Propers for Nothelm - Archbishop of Canterbury

The Collect.

O Heavenly Father, shepherd of thy people, we give thee thanks for thy servant Nothelm, who was faithful in the care and nurture of thy flock; and we pray that, following his example and the teaching of his holy life, we may by thy grace grow into the stature of the fulness of our Lord and Saviour Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Tuesday, October 16, 2012

When Henry VIII of England died, he left three heirs: his son Edward and his two daughters, Mary and Elizabeth. Edward succeeded to the throne and was a staunch Anglican (or at least his advisors were). Under his rule, the church services, previously in Latin, were translated into English, and other changes were made. When Edward died, the throne passed to his sister Mary, who was firmly Roman Catholic in her beliefs. She determined to return England to union with the Pope. With more diplomacy, she might have succeeded. But she was headstrong and would take no advice. Her mother had been Spanish, and she determined to marry the heir to the throne of Spain, not realizing how much her people (of all religious persuasions) feared that this would make England a province of the Spanish Empire. She insisted that the best way to deal with heresy was to burn as many heretics as possible. (It is worth noting that her husband was opposed to this.) In the course of a five-year reign, she lost all the English holdings on the continent of Europe, she lost the affection of her people, and she lost any chance of a peaceful religious settlement in England. Of the nearly three hundred persons burned by her orders, the most famous are the Oxford Martyrs, commemorated today.

Hugh Latimer was famous as a preacher. He was Bishop of Worcester (pronounced WOOS-ter) in the time of King Henry, but resigned in protest against the King's refusal to allow the reforms that Latimer desired. Latimer's sermons speak little of doctrine; he preferred to urge men to upright living and devoutness in prayer. But when Mary came to the throne, he was arrested, tried for heresy, and burned together with his friend Nicholas Ridley. His last words at the stake are well known: "Be of good cheer, Master Ridley, and play the man, for we shall this day light such a candle in England as I trust by God's grace shall never be put out."

Nicholas Ridley became an adherent of the reforming cause while a student at Cambridge. He was a friend of Archbishop Cranmer and became private chaplain first to Cranmer and then to King Henry. Under the reign of Edward, he became bishop of Rochester, and was part of the committee that drew up the first English Book of Common Prayer. When Mary came to the throne, he was arrested, tried, and burned with Latimer at Oxford on 16 October 1555.

Thomas Cranmer was Archbishop of Canterbury in the days of Henry, and defended the position that Henry's marriage to Katharine of Aragon (Spain) was null and void. When Edward came to the throne, Cranmer was foremost in translating the worship of the Church into English (his friends and enemies agree that he was an extraordinarily gifted translator) and securing the use of the new forms of worship. When Mary came to the throne, Cranmer was in a quandary. He had believed, with a fervor that many people today will find hard to understand, that it is the duty of every Christian to obey the monarch, and that "the powers that be are ordained of God" (Romans 13). As long as the monarch was ordering things that Cranmer thought good, it was easy for Cranmer to believe that the king was sent by God's providence to guide the people in the path of true religion, and that disobedience to the king was disobedience to God. Now Mary was Queen, and commanding him to return to the Roman obedience. Cranmer five times wrote a letter of submission to the Pope and to Roman Catholic doctrines, and four times he tore it up. In the end, he submitted. However, Mary was unwilling to believe that the submission was sincere, and he was ordered to be burned at Oxford on 21 March 1556. At the very end, he repudiated his final letter of submission, and announced that he died an Anglican. He said, "I have sinned, in that I signed with my hand what I did not believe with my heart. When the flames are lit, this hand shall be the first to burn." And when the fire was lit around his feet, he leaned forward and held his right hand in the fire until it was charred to a stump. Aside from this, he did not speak or move, except that once he raised his left hand to wipe the sweat from his forehead.

The Oxford Martyrs were tried for heresy in 1555 and subsequently burnt at the stake in Oxford, England, for their religious beliefs and teachings.

The three martyrs were the bishops Hugh Latimer and Nicholas Ridley, and the Archbishop Thomas Cranmer. They were tried at University Church of St Mary the Virgin, the official church of Oxford University on the High Street. The martyrs were imprisoned at the former Bocado Prison near the still extant St Michael at the Northgate church (at the north gate of the city walls) in Cornmarket Street. The door of their cell is on display in the tower of the church.

The martyrs were burnt at the stake just outside the city walls to the north, where Broad Street is now located. Latimer and Ridley were burnt on 16 October, 1555. Cranmer was burnt five months later on 21 March 1556.

A small area cobbled with stones forming a cross in the centre of the road outside the front of Balliol College marks the site. The Victorian spire-like Martyrs' Memorial, at the south end of St Giles' nearby, commemorates the events.

Propers for the Oxford Martyrs

The Collect.

Keep us, O Lord, constant in faith and zealous in witness, after the examples of thy servants Hugh Latimer, Nicholas Ridley, and Thomas Cranmer; that we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Monday, October 15, 2012

The third child of Don Alonso Sanchez de Cepeda by his second wife, Doña Beatriz Davila y Ahumada, who died when the saint was in her fourteenth year, Teresa was brought up by her saintly father, a lover of serious books, and a tender and pious mother. After her death and the marriage of her eldest sister, Teresa was sent for her education to the Augustinian nuns at Avila, but owing to illness she left at the end of eighteen months, and for some years remained with her father and occasionally with other relatives, notably an uncle who made her acquainted with the Letters of St. Jerome, which determined her to adopt the religious life, not so much through any attraction towards it, as through a desire of choosing the safest course.

Leaving her father's home secretly at the age of 20, Teresa entered the convent of the Incarnation of the Carmelites outside Ávila. In the cloister, she suffered greatly from illness. Early in her sickness, she experienced periods of religious ecstasy through the use of the devotional book "Tercer abecedario espiritual," translated as the Third Spiritual Alphabet (published in 1527 and written by Francisco de Osuna). This work, following the example of similar writings of medieval mystics, consisted of directions for examinations of conscience and for spiritual self-concentration and inner contemplation (known in mystical nomenclature as oratio recollectionis or oratio mentalis). She also employed other mystical ascetic works such as the Tractatus de oratione et meditatione of Saint Peter of Alcantara, and perhaps many of those upon which Saint Ignatius of Loyola based his Spiritual Exercises and possibly the Spiritual Exercises themselves.

Around 1556, various friends suggested that her newfound knowledge was diabolical, not divine. She began to inflict various tortures and mortifications of the flesh upon herself. But her confessor, the Jesuit Saint Francis Borgia, reassured her of the divine inspiration of her thoughts. On St. Peter's Day in 1559, Teresa became firmly convinced that Jesus Christ presented himself to her in bodily form, though invisible. These visions of Jesus Christ lasted almost uninterrupted for more than two years. In another vision, a seraph drove the fiery point of a golden lance repeatedly through her heart, causing an ineffable spiritual-bodily pain.

In 1560 she resolved to reform the monastery that had, she thought, departed from the order's original intention and become insufficiently austere. Her proposed reforms included strict enclosure (the nuns were not to go to parties and social gatherings in town, or to have social visitors at the convent, but to stay in the convent and pray and study most of their waking hours) and discalcing (literally, taking off one's shoes, a symbol of poverty, humility, and the simple life, uncluttered by luxuries and other distractions). In 1562 she opened a new monastery in Avila, over much opposition in the town and from the older monastery. At length Teresa was given permission to proceed with her reforms, and she traveled throughout Spain establishing seventeen houses of Carmelites of the Strict (or Reformed) Observance (the others are called Carmelites of the Ancient Observance). The reformed houses were small, poor, disciplined, and strictly enclosed.

Her final illness overtook her on one of her journeys from Burgos to Alba de Tormes. She died in 1582, just as Catholic nations were making the switch from the Julian to the Gregorian calendar, which required the removal of October 5–14 from the calendar. She died either before midnight of October 14 or early in the morning of October 15, which is celebrated as her feast day.

Propers for Teresa of Avila - Monastic and Reformer

The Collect.

O God, who by the Holy Spirit didst move Teresa of Avila to manifest to thy Church the way of perfection: Grant us, we beseech thee, to be nourished by her excellent teaching, and enkindle within us a lively and unquenchable longing for true holiness; through Jesus Christ, the joy of loving hearts, who with thee and the Holy Ghost liveth and reigneth, one God, for ever and ever. Amen.