>>blog, notes, markings<<

Thursday, August 13, 2015

Kathleen Norris on the transformative power of perfunctory work

This morning I'm revisiting this Kathleen Norris classic, thinking about it in terms of quotidian work that includes more than vacuuming a floor but also many manner of tasks. Sitting at a computer, for one.

"It is a paradox of human life that in worship, as in human love, it is in the routine and the everyday that we find the possibilities for the greatest transformation. Both worship and housework often seem perfunctory. And both, by the grace of God, may be anything but. At its Latin root, perfunctory means "to get through with," and we can easily see how liturgy, laundry and what has traditionally been conceived of as "women's work" can be done in that indifferent spirit. But the joke is on us: what we think we are only "getting through" has the power to change us, just as we have the power to transform what seems meaningless–the endless repetitions of a litany or the motions of vacuuming a floor. What we dread as mindless activity can free us, mind and heart, for the workings of the Holy Spirit, and repetitive motions are conducive to devotions such as the Jesus Prayer or the rosary. Anything is fair game for prayer, anything or anyone who pops into the mind can be included."

Comments

Kathleen Norris on the transformative power of perfunctory work

This morning I'm revisiting this Kathleen Norris classic, thinking about it in terms of quotidian work that includes more than vacuuming a floor but also many manner of tasks. Sitting at a computer, for one.

"It is a paradox of human life that in worship, as in human love, it is in the routine and the everyday that we find the possibilities for the greatest transformation. Both worship and housework often seem perfunctory. And both, by the grace of God, may be anything but. At its Latin root, perfunctory means "to get through with," and we can easily see how liturgy, laundry and what has traditionally been conceived of as "women's work" can be done in that indifferent spirit. But the joke is on us: what we think we are only "getting through" has the power to change us, just as we have the power to transform what seems meaningless–the endless repetitions of a litany or the motions of vacuuming a floor. What we dread as mindless activity can free us, mind and heart, for the workings of the Holy Spirit, and repetitive motions are conducive to devotions such as the Jesus Prayer or the rosary. Anything is fair game for prayer, anything or anyone who pops into the mind can be included."

“Far from my high school daydreams about the future, I am on a search for daily meaning as well as for daily bread, for living rather than dying. I want to cast my net on the side of astonishment.... I want to find God at work in me and through me. I want livelihood.

Livelihood: the word gathers up and bundles together the simultaneous longings for meaning, satisfaction, and provision. In the fullest sense of the word, livelihood means the way of one’s life; it means the sustenance to make that way possible; it means both body and soul are fully alive thanks to what has been earned or received by grace. On one level we make our livelihood; on another level we keep our eyes open and find it.”

–Nancy J. Nordenson, Finding Livelihood: A Progress of Work and Leisure (Kalos Press)

By day I'm a medical writer. After hours I do another kind of work. Creative writing, spiritual writing, essaying. This blog arises from those after hours. I write about work/vocation, meaning, hope, imagination, faith, science, creativity/writing, books, and anything else I feel the impulse to write about. I hope these short posts provide camaraderie for your own creative and spiritual life.