Tag: Losang Dragpa

I just failed my drive test. I was sort of speeding without realizing it, so I guess I deserved that and don’t mind too much. (I also knew things didn’t bode too well when, unavailingly trying to woo the instructor with my suave in-control persona, the alarm went off as I opened the door … and, being as it wasn’t my car, I had no clue how to turn it off again.) More to the point, however, is why am I even having to take a drive test when I’ve already been driving for 30 years?!* But one may just as well ask, “Why do I have to take rebirth and go to school all over again? I already flipping well did that.”

I was asking myself just this while I waited the 50 unsettling minutes at the Denver DMV leading up to my failed test. Samsara is relentlessly monotonous and we keep having to do things we don’t want to do, not just once but over and over and over, ad infinitum. We keep having to take tests, even though I have only met about 3 people in my life who like them, and no one looked too exhilarated to be on their plastic chairs in the DMV. A friend of mine has to re-sit her whole psychotherapy exam just because she has moved to a new state, even though she has been a psychotherapist for hundreds of years. It’s annoying. And that is just in this one life. In samsara, we keep on having to re-learn stuff we already spent way too long learning and have no need for – I sometimes think the only thing I have retained from geography lessons, for example, is a rudimentary knowledge of ox-bow lakes, and I have yet to find a way to put that to any use.

Why do I mention this? Well, because when I think about dying and taking even a best-case scenario human rebirth, I think how much I dread having to go to school all over again. So then I think I want to get out of samsara quickly by accessing and purifying my very subtle mind, and how right now, in this precious human life, I have the opportunity to do so, lucky me. Which motivates me to practice meditation with an appreciative mind, with a good feeling of gratitude in fact.

An ocean of help

Whenever we practice meditation, especially meditation on Mahamudra, it makes a huge difference if we know that we are not doing this on our own. We are connecting to a lineage through our Spiritual Guide, through his or her Spiritual Guide, and so on, back through an ocean of practitioners to Buddha himself. Their minds are all on offer so we can connect to a vast reservoir of assistance. It is not us duking it out with our delusions on our own. Not at all. Receiving blessings may not come intuitively, we need to train. Why? One reason is that we are in exile in our head most of the time, and it doesn’t occur to us to go into our heart and connect.

First way to receive blessings

This is something I like to do before doing any meditation, and it works very well with Mahamudra.

We imagine we are receiving the blessings of Buddha and all holy beings in the form of blissful lights or rays of sunshine, coming from their hearts and filling our body and mind. This enlightened energy, enlightened mind, mixes with our mind like light mixing with light. We can do this after reciting some prayers, if we like, such as Prayers for Meditation or Heart Jewel, where “receiving blessings” is almost always indicated – but we can also do it anytime, anywhere. We are bathing in an ocean of delicious blessings, which are very interesting and also everywhere.

As explained more here, blessings, or “jin gyi lob” in Tibetan, means “transformation through inspiration”, and they are not that mysterious — we are affected by even ordinary waves of mental energy so of course we can be uplifted by transcendent minds if we tune into them. This makes everything easier. We can receive blessings from any holy being we believe in, whoever works for us. Traditionally for Mahamudra meditation we rely on Je Tsongkhapa.

Why Je Tsongkhapa?

Je Tsongkhapa is the founder of our Buddhist tradition, the Kadampa tradition. He lived in the 14th century but his teachings are still flourishing because they have been carried from generation to generation in an unbroken lineage all the way, marvelously enough, to us. I believe that Venerable Geshe Kelsang Gyatso is the latest in the line of fully realized adepts in this lineage, and he has made it his life’s work to help us gain these realizations. And Mahamudra (literally, the union of great bliss and emptiness) is the specialty of this tradition. Buddha Shakyamuni gave 84,000 different teachings, and the pith essence of all of them is Mahamudra. As one scholar, Gungtang, puts it (using Je Tsongkhapa’s ordained name, Losang Dragpa):

The emptiness that is explained in Buddha’s Sutra teachings,
And the great bliss that is explained in Buddha’s Tantric teachings –
The union of these two is the very essence of Buddha’s 84,000 teachings.
May the doctrine of Conqueror Losang Dragpa flourish for evermore.

Now is the time

Maybe some of you have reached that place known as “over the hill” and things look very different from this perspective – if you’ve ever biked downhill, you know you speed up. So maybe, we think, maybe we better wait till next time round to attain enlightenment, we might have left it a bit late this time. But the truth is that the opportunity we have now will never get better. We can come under the care and guidance of an exceptionally qualified Mahamudra master. His new book, The Oral Instructions of Mahamudra, published in Tibetan at the request of many Tibetan practitioners and now translated for us into English and other languages, is unbelievable. Geshe Kelsang is now regarded as the authority in this world on Mahamudra. Sometimes I think we have no idea how fortunate we are. “Kelsang Gyatso” means “ocean of good fortune”, and all the ordained Sangha are given the name “Kelsang Somebody”, meaning “Fortunate Somebody”.

Second way to receive blessings

In the second way of receiving blessings, we can imagine that Buddha, or Guru Tsongkhapa, comes to our crown and his body of wisdom light shrinks to the size of a thumb, facing the same way we face. There is all that Buddha power on our crowns, enlightened beings are all within that space; and then we can imagine Buddha entering through our crown chakra and flowing slowly and blissfully into our heart. As he descends, we slide down with him into our heart. Now he is a presence in our heart, and once again we can think that our minds mix. This helps us get into our heart and also appreciate that he is doing the meditation along with us. It’s not necessary to visualize him clearly, we just think he’s there with us in our heart. We can experience bliss, and then mix that bliss with emptiness or the conventional nature of the mind. Also, we can use that bliss in any meditation, and we can invite any holy being.

Hope you have fun with it!

*The technical, if not karmic, reason is that I let my Florida driving license expire. Like letting life expire before getting some stable, ever-lasting realizations, I guess.