Sunday, January 2, 2011

Church as Affinity Group vs Church as the Body of Christ

A recent article in The Tennessean points out the trend of folks to jump between denominations in search of a place to feel at home more than a place that mirrors your beliefs. It is an interesting article and I am sure you can find many similar articles in newspapers and magazines. The final word was from a clergyman who was Southern Baptist but now is unaffiliated and leads a non-denominational church. In his comment, he sees the downside of the way people choose a church home as being fickle and can dissolve as quickly as they start, like un-friending someone on Facebook."At the end of the day … I can just walk away," he said.

His point is well made. People join things today in the same way and with the same degree of commitment that they friend and unfriend folks on Facebook. It is not only that the criteria for choosing a church home have changed -- and they have -- but the nature of the commitment to that home church has also changed. It is universally acknowledged that people will generally accept diversity in normative beliefs over a lack of warmth or friendliness, accessible parking, and well-kept, accommodating facilities. What we talk about less is that way in which that church commitment is also changing. People have come to expect and even welcome the pace of change and so the church home garners about as much loyalty as their commitment to last years technological toys or cultural trends.

I do not know about the experiences of others, but I have personally witnessed how easy it is for people to leave a congregation where they have spent great time and deeply invested themselves. Sometimes it is over conflicts or disputes with other folks in the pews, sometimes it is because of conflict or slight by the clergy or staff of the congregation, and other times it is more over wanderlust than any substantial issue that people use as grounds to leave and find a new church home. I must admit that I am not well equipped to deal with this and find myself often at a loss to know how to respond to such situations. In part it is because this is so far from the realm of my own personal experience and practice and in part it is because I have been trained to deal with theological issues but not so equipped for personal and personality issues.

While this change in the level of commitment is more easily made of a congregation like mine which has been around for only 50 years and does not have many families who have a multi-generational history with this parish, I suspect that is true even in places where the parish has been around for 150 years and there are a host of folks from the family tree connected to the establishment and history of that parish.

In the end I have no real prescription to offer or even a tack to take to begin to address the way folks connect to the congregation as an affinity group instead of becoming part of the Body of Christ in this particular place. I do know that as social networking works even more to replace the face to face connections between people, this makes it even more difficult to raise the level of commitment and relationship to the local congregation. I fear that in the future we may well find that there is even less doctrinal unity or unanimity among the people in our parishes than is the case now. If this happens, then the denominational names and their confessions will become less and less important to identifying what it is that a particular group believes and how they live out that faith in their life together as a faith community.

7 comments:

Anonymous
said...

It is a fact of life that for thepast several decades denominationalloyalty is no longer a primary reasonto join a parish. Unfortunately, wehave seen the charisma of the pastoras the magnet which draws people toa particular parish. It has alsohelps to be a full-service parishwhich offers fellowship groups forevery situation(divorce recovery, etcand every age groups. Video Biblestudies by Beth Moore have replacedany serious Bible study led by aqualified and well-prepared pastor.

The average church goer lost anysense of doctrinal beliefs when ourAmerican culture was overwhelmed bynon-denominational mega-churches ofrecent vintage. These mega-churchesare present in every city over l00,000 population and even somesmaller cities. They attract peoplewho want to get lost in the crowdand have tolerance for a non-creedalchurch. This is where we are in2011 whether we like it or not.

Pastor,I know what you say is correct, I have unfortunately seen it in action.

What is sad to me too is it is so hard to find a church that is confessional, liturgical, and unapologetically Word and Sacrament. We're military and about three years away from being retirement eligible. We drive 34 miles to attend a church that is confessional at least in the Pastor. We talked on the way home of how the biggest criteria for a retirement location would be the church before it was anything else.

The local parish will always be asocial network because people areinvolved, that is sociology 101.However, the local parish is part ofthe One Holy Christian Church andmust subscribe to the Apostles Creed,as the barest of creedal statementsand the Holy Scriptures as the truthand divinely inspired Word of God without error. However, as Lutheranswe subscribe to the Lutheran Bookof Concord as our Confessions.

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