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The first principle of the Ordinariate is then about Christian unity. St. Basil the Great, the Church’s greatest ecumenist, literally expended his life on the work of building bridges between orthodox brethren who shared a common faith, but who had become separated from one another in a Church badly fragmented by heresy and controversy. He taught that the work of Christian unity requires deliberate and ceaseless effort...St. Basil often talked with yearning about the archaia agape, the ancient love of the apostolic community, so rarely seen in the Church of his day. This love, he taught, is a visible sign that the Holy Spirit is indeed present and active, and it is absolutely essential for the health of the Church.

- Msgr. Jeffrey Steenson, Homily on the Occasion of his Formal Institution as Ordinary

Friday, June 15, 2012

Australian Ordinariate Erected; Fr. Harry Entwistle named Ordinary

Fr. Harry Entwhistle was ordained to the Catholic priesthood today in Australia, and was named as Ordinary of the newly erected Personal Ordinariate of Our Lady of the Southern Cross. The principal church was also named. The decree of erection from the CDF is reposted below.
Hat tip to Fr. Stephen Smuts

Decree of Erection of
the Personal Ordinarlate of
Our Lady of the Southern Cross

The supreme law of the Church is the salvation of souls. As such, throughout its history, the Church has always found the pastoral and juridical means to care for the good of the faithful.
With the Apostolic Constitution Anglicanorum coetibus, promulgated on 4 November 2009, the Holy Father, Pope Benedict XVI, provided for the establishment of Personal Ordinariates through which Anglican faithful may enter, even in a corporate manner, into full communion with the Catholic Church1. On that same date. the Congregation for the Doctrine of the Faith published Complementary Norms relating to such Ordinariates2.
In conformity with what is established in Art. I § 1 and § 2 of the Apostolic Constitution Anglicanorum coetibus, having received requests from a considerable number of Anglican faithful, and having consulted with the AustralianCatholic Bishops Conference, the Congregation for the Doctrine of the Faith

ERECTS

the Personal Ordinariate of Our Lady of the Southern Cross within the territory of the Episcopal Conference of Australia.
1. The Personal Ordinariate of Our Lady of the Southern Cross ipso iure possesses juridic personality and is juridically equivalent to a diocese3. It includes those faithful, of every category and state of life, who, originally having belonged to the Anglican Communion, are now in full communion with the Catholic Church, or who have received the sacraments of initiation within the jurisdiction of the Ordinariate itself4, or who are received into it because they are part of a family belonging to the Ordinariate5.
2. The faithful of the Personal Ordinariate of Our Lady of the Southern Cross are entrusted to the pastoral care of the Personal Ordinary who, once named by the Roman Pontiff6, possesses all the faculties, and is held to all the obligations, specified in the Apostolic Constitution Anglicanorum coetibus and the Complementary Norms7 as well as in those matters determined subsequently by the Congregation for the Doctrine of the Faith, on request both of the Ordinary, having heard the Governing Council of the Ordinariate, and of the Australian Catholic Bishops Conference.
3. The Anglican faithful who wish to be received into full communion with the Catholic Church through the Ordinariate must manifest this desire in writing8. There is to be a program of catechetical formation for these faithful, lasting for a congruent time, and with content established by the Ordinary in agreement with the Congregation for the Doctrine of the Faith so that the faithful are able to adhere fully to the doctrinal content of the Catechism of the Catholic church9, and therefore, make the profession of faith.
4. For candidates for ordination who previously were ministers in the Anglican Communion, there is to be a specific program of theological formation, as well as spiritual and pastoral preparation, prior to ordination in the Catholic Church, according to what will be established by the Ordinary in agreement with the Congregation for the Doctrine of the Faith and in consultation with the Australian Catholic Bishops Conference.
5. For a cleric not incardinated in the Personal Ordinariate of Our Lady of the Southern Cross to assist at a marriage of the faithful belonging to the Ordinariate, he must receive the faculty from the Ordinary or the pastor of the personal parish to which the faithful belong10.
6. The Ordinary is a member by right of the Australian Catholic Bishops Conference, with deliberative vote in those cases in which this is required in law11.
7. A cleric, having come originally from the Anglican Communion, who has already been ordained in the Catholic Church and incardinated in a Diocese, is able to be incardinated in the Ordinariate in accord with the norm of can. 267 CIC.
8. Until the Personal Ordinariate of Our Lady of the Southern Cross may have established its own Tribunal, the judicial cases of its faithful are referred to the Tribunal of the Diocese in which one of the parties has a domicile, while taking into account, however, the different titles of competence established in cann. 1408-1414 and 1673 CIC12.
9. The faithful of the Personal Ordinariate of Our Lady of the Southern Cross who are, temporarily or permanently, outside the territory of the Australian Catholic Bishops Conference, while remaining members of the Ordinariate, are bound by universal law and those particular laws of the territory where they find themselves13.
10. If a member of the faithful moves permanently into a place where another Personal Ordinariate has been erected, he is able, on his own request, to be received into it. The new Ordinary is bound to inform the original Personal Ordinariate of the reception. If a member of the faithful wishes to leave the Ordinariate, he must make such a decision known to his own Ordinary. He automatically becomes a member of the Diocese where he resides. In this case, the Ordinary will ensure that the Diocesan Bishop is informed.
11. The Ordinary, keeping in mind the Ratio fundamentalis institutionis sacerdotalis and the Program of Priestly Formation of the Australian Catholic Bishops Conference, is to prepare a Program of Priestly Formation for the seminarians of the Ordinariate which must be approved by the Apostolic See14.
12, The Ordinary will ensure that the Statutes of the Governing Council and the Pastoral Council, which are subject to his approval, are drawn up15.
13. The principal Church of the Personal Ordinariate of Our Lady of the Southern Cross will be the Church of St. Ninian and St. Chad, Maylands, Perth. The Seat of the Ordinariate, where the register referred to in Art. 5 § 1 of the Complementary Norms will be kept, will be determined by the Ordinary in agreement with the Congregation for the Doctrine of the Faith and in consultation with the Australian Catholic Bishops Conference.
14. The Personal Ordinariate of Our Lady of the Southern Cross has as its patron St. Augustine of Canterbury.
Everything to the contrary notwithstanding.
Rome, from the Offices of the Congregation for tho Doctrine of the Faith, 15 June 2012, the Solemnity of the Sacred Heart of Jesus.
William Cardinal Levada
Prefect
+ Luis F.Ladaria, S.J. Titular Archbishop of Thibica
Secretary1 Cf.AAS 101 (2009). 985-990.
2 Cf, L'Osservatore Romano (9-10 November 2009), p. 7; Weekly Edition In English (11 November 2009), p. 4.
3 Cf. can. 372 § 2 CIC; Apostolic Constitution Anglicanorum coetibus, Art. I § 3.
4 Cf. Apostolic Constitution Anglicanorum coetibus, Art. I 8 4.
5 Cf. Complementary Norms, Art. 5 § 1.
6 Cf. Apostolic Constitution Anglicanorum coetibus, Art. IV, Complementary Norms, Art. 4 § 1.
7 Cf. Apostolic Constitution Anglicanorum coetibus, Art. VI § 4; Complementary Norms, Art. 5 § 2; Art. 9.
8 Cf. Apostolic Constitution Anglicanorum coetibus, Art. IX.
9 Cf. Apostolic Constitution Anglicanorum coetibus, Art. I § 5.
10 Cf. cann. 1110-1111 CIC.
11 Cf. Complementary Norms, Art. 2 § 2.

Anglican Prayer: New Evangelization

Lord JESUS Christ, who didst stretch out thine arms of love upon the hard wood of the Cross, that all men everywhere might come within the reach of thy saving embrace: So clothe us with thy Spirit that we, reaching forth our hands in love, may bring those who do not know thee to the knowledge and love of thee; for the honour of thy Name. Amen.

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