Tag Archives: Chainani

– Sindh, the land of Sufis, the hope and ultimate destination of my quest!

The time I’ve spent in Sindh, Pakistan over the last year and a half has been life changing. It’s taught me much about the history of South Asia, the cultural heritage of Sindh, our Sindhi brothers and sisters, the dynamics of the Muhajir- Sindhi relationship among a few things. But I believe these to be the more obvious lessons that every second generation removed Sindhi Indian American would also search for when they visit.

There’s been a deeper and much more personal journey involved for me as well: a spiritual one. I came to the land of Sufis to find myself with the hope to find my God as the grand triumph and ultimate destination of my quest.

I’ve learnt that I’m still learning and still looking. On this journey I’ve found beautiful hidden messages that I’ve read in books or inscribed on the walls of temples and Sufi durgahs:

“Vasudeva Kutumbakam”

“Ekam sat viprah bahuda vedanti.”

“Satyam amritasya putrah”

To give pleasure to a single heart by a single kind act is better than bowing your head in prayer a thousand times. -Shaykh Sa’di

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I believe not in the outer religion,

I live ever in love.

Say Amen! When love comes to you.

Love is neither with the infidels nor with the faithful.

– Sachal Sarmast

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If you are seeking Allah,

Then keep clear of religious formalities.

Those who have seen Allah

Are away from all religions!

Those who do not see Allah here,

How will they see Him beyond?

– Shah Abdul Latif Bhitai

My time in Sindh surrounded by Sindhi Muslims has shown me the other side of Sindh’s story and another side of Sufi Islam. The stories of the Sindhi who provided their Hindu counterparts their homes to hide out in during the violence that broke out, the Muslims that bid a final farewell to their Hindu friends with tears in their eyes, the Sindhis who still hold those memories close to their hearts and feel the loss of the Sindhi Hindus as something Sindh never recovered from.

On November 7, 2011 three Hindus were killed in Shikarpur district of Sindh, Pakistan. As many of you already know, I worked in Shikarpur at the start of my time in Sindh. I still maintain close contact with my co-workers. A member of my family also sits on the board of a Hindu association of Sindh. Here’s what I must say, as it is the other side of the truth that exists.

Immediately following the killings the religious (Hindu in this case) spokesperson jumped on the bandwagon to claim religious bias as a cause of the killing. I turned to my personal network in Shikarpur for answers: there had been an election recently in which the Hindu community had supported the ruling party which won due to the large number of Hindu votes they received. The opposing party didn’t take their loss lightly and instead decided to teach a lesson to the opposite party. The end result of which was the death of the three Sindhi Hindu of whom only one was a doctor. Religious bias was not the reason for their death, politics was. Anyone who follows politics closely shouldnt be shocked to learn of the ways in which politicians use religion as a political strategy. As they say, ” The road to hell is paved with good intentions.”

What followed next was an absolute uproar within the Sindhi community and an alternate backlash against the government for their inadequate response and towards Sindh warning all Sindhis that this type of violence and is anti Sindhiyat and will not be tolerated by the residents of Sindh. They further emphasized that Sindh is the land of Sufis and believes in living in a tolerant society. Unfortunately, I was unable to attend as I was in Islamabad on official business. A young activist was kind enough to send me pictures.

Following the killings thousands of Pakistanis, both Hindu and Muslim, gathered publically across Pakistan to stand against the death of the three victims and the inaccurate message of intolerance it displayed. There was also a hunger strike that followed.

Sayings in books thousands of years old that we claim as ours aren’t good enough. It is far more necessary to put those words to action and there is no better time than now. Hate only breeds hate. History is meant to learn from not to regurgitate. It’s wrong to paint today’s canvas with yesterday’s paint. When you reach into the paint jar you may end up with dried out, useless paint. This is perhaps why they say one should not live today in the past of yesterday.

No one is saying that the sentiments of the Hindu Sindhis are wrong. Anger for being removed from motherland and from sacred river Sindhu is justified. But another truth follows suit: there’s a time for anger and then there’s a time to let go, to change and to move on.

Life Bridge is a registered nonprofit organization. Life Bridge Pakistan Trust, registered under the social welfare act of Pakistan. Life Bridge’s mission and message is one of peace and a brotherhood bound by humanity.

After having been raised in America, Dr. Geeta Chainani’s identity as a Sindhi brought her back to Pakistan in search of her family history. An unexpected twist of fate brought her face to face with what is now being termed as the “greatest natural disaster of our time” – the massive flooding that began on July 29, 2010.

After witnessing the great burden of disease whose victims mainly consisted of women and children Dr. Chainani decided to dedicate the rest of her trip to providing emergency medical care in two tent cities.

Confronted with the humanitarian crisis of “epic proportions” present following the floods and the Sindhi diaspora’s increasing interest in her work in Pakistan Dr. Chainani realized she was the only one to bridge this divide. Life Bridge was founded as that bridge, hence it’s name.

Since Sept 2, 2010, Dr. Chainani continues to provide life-saving services in the villages of rural Sindh. Together, Team Life Bridge US and Team Life Bridge Pakistan work to bridge the gaps in issues related to: Health, Water, Sanitation and Hygiene, Shelter, Food. For more visit » http://www.thelifebridge.us

Beginning in August, the monsoon season hit Pakistan and has come to devastate the province of Sindh. With over 5 million people affected, including 2 million homeless and hundreds dead, the people of Sindh remain in a precarious situation. With little aid and relief, the Sindhi people are suffering from diseases, loss of livelihood, and nowhere to go.Join us to learn more about the Sindh, who the people are, and most importantly, how the Sindh region plays a crucial part in the United States’ relationship with Pakistan and its security.

SINDH : KARACHI — Dr. Geet Chainani is the young American dream I hadn’t counted on meeting in Pakistan this summer. She’s a Yank born in India, raised in New York City, trained as a medical doctor in the Caribbean. And for most of a year now she’s been treating families, especially children, in the tent cities of the flood waters of the Indus River, upstream from Karachi. When we met, almost by chance, my first thought was: this is an American vision to be shared — of the trans-nation at its best, at home in the world, our useful hands-on gifts being shared, as if it came naturally.

Geet Chainani grew up on Staten Island with a grandmother who told her “we were Sindhis first.” Meaning: master the Sindhi language early; think of yourself as a child of the world’s first big-city culture, at Mohenjo-daro, from 2600 B.C. Her grandparents were part of the vast Hindu migration out of Sindh to India in 1947, at the partition that created Pakistan. But Sindh was where Geet came looking for her roots a year ago — for the tombs of the Sufi saints and the world’s oldest plumbing. The first big shock was Pakistan’s devastation by immersion. The second, when she pitched herself into the emergency, was discovering, with mothers in distress, that knowing their language was as valuable as her medical training.

All that in a woman who sounds to us, as I said, so New York. “I am very New York!” she laughed. “Being American is the ground for the work I do — the fundamental belief that all men are created equal. In the Preamble, you know… People say to me now: so you picked Sindh, and you’re saving these people. I’m, like: No. It [SINDH] picked me. And they’re saving me.”

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M. A. Jinnah’s Speech

"You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed – that has nothing to do with the business of the State." - Founder of Pakistan - M. A. Jinnah.

“Minorities to whichever community they may belong, will be safeguarded. Their religion of faith or belief will be secure. There will be no interference of any kind with their freedom of worship. They will have their protection with regard to their religion, faith, their life, and their culture. They will be, in all respects, the equal citizens of Pakistan without any distinction of caste or creed.” ~ M. A. JINNAH, July 14, 1947, at a press conference in New Delhi.

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``In books I have traveled, not only to other worlds, but into my own. I learned who I was and who I wanted to be, what I might aspire to, and what I might dare to dream about my world and myself. But I felt that I, too, existed much of the time in a different dimension from everyone else I knew. There was waking, and there was sleeping. And then there were books, a kind of parallel universe in which anything might happen and frequently did, a universe in which I might be a newcomer but was never really a stranger. My real, true world. My perfect island.`` -(ANNA QUINDLEN)
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Indus Roman Sindhi Script रोमन सिंधी लिपि رومن سنڌي اسڪرپٽ

Indus Roman Sindhi is same as Sindhi, the only difference is script used. Through Indus Roman Sindhi Script anyone can read and write the Sindhi language through English alphabet.

Name of Excellence in alternative & borderless journalism.Together we stitch the world & make a difference. Leading today for tomorrow. Sindh lives here

SUFI POET SHAH ABDUL LATIF

When the world was still to be born
When Adam was still to receive his form
Then my relationship began
When I heard the Lord's voice
A voice sweet and clear
I said "YES" with my heart
And formed a bond with land (Sindh)
I love
When all of us were one, My bond
then begun.
- Secular Sindhi Sufi (mystic) poet of Peace, Shah Abdul Latif (1689 - 1752)
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SAAEIN SADAAEIN KAREIN MATHE SINDH SUKKAR DOST MITHAA DILDAAR AALAM SAB AABAD KAREIN
Translation - May Lord bless Sindh along with entire world.SHAH ABDUL LATIF, Secular Sindhi Sufi poet ( 1689 – 1752 )
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Religions got the people confused in the country
The mullahs, the Pundits, the Sheiks misled the masses
Some bowed themselves in prayers and some settled
in the temples
People of mind never got closer to love even. ~ Sachal Sarmast, Secular Sindhi Sufi poet (1739–1829)
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"The brave speak the truth Let others like it or not; For the talk of false friendship we care not." ~ Sachal Sarmast, Secular Sindhi Sufi poet (1739–1829)
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"Aad sach, jugaad sach. Hai bhi sach, Nanak, hosi bhi sach." ~ Guru Nanak Jee. - Translation: truth is the beginning and the end. Nanak, truth is now and truth is all there will be tomorrow.

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Indus Asia Online Journal is a moderate or a progressive blog or you can call a liberal blog, which focuses on the thoughts and to discuss on socio economic political and geo-political conditions of the world.
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You are using this web page just for viewing purpose only. All users are using this blog at their own risk and agree not hold "IAOJ" liable for any thing resulting from visiting of this blog or any other blog maintained by IAOJ."IAOJ" is not responsible for any content linked to or refered to. All videos, Live Tvs, blogs or videos links point to content hosted on third party websites or we are using third party links. "IOAJ" does not accept responsibility for content hosted on other websites.
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SAVE INDUS RIVER

HOW COME BAGLIHAR DAM WRONG & KALABAGH DAM RIGHT? “WHEN INDIA DIVERTS PAKISTAN’S WATER, IT IS A TRAVESTY OF JUSTICE UNDER INTERNATIONAL RIVER LAW, WHEN PUNJAB DOES THE SAME TO SINDH, IT IS DEEMED NECESSARY FOR THE DEVELOPMENT OF PAKISTAN.”.- Humaira Rahman, a Sindhi-Canadian environmentalist.

"IF YOU WANT TO KILL RIVER BUILDING DAMS IS THE BEST WAY TO DO IT." - CANADIAN DOCUMENTARY MAKER MICHAEL BUCKLEY.

UNIVERSAL DECLARATION OF HUMAN RIGHTS

- All human beings are born free and equal in dignity and rights.
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Rabindranath Tagore

Where the mind is without fear and the head is held high;
Where knowledge is free;
Where the world has not been broken up into fragments
by narrow domestic walls;
Where the words come out from the depth of truth;
Where tireless striving stretches its arms towards perfection;
Where the clear stream of reason has not lost its way
into the dreary desert sand of dead habit;
Where the mind is led forward by Thee into ever-widening
thought and action--
Into that heaven of freedom, my Father,
let my country awake. ~ Rabindranath Tagore

The process of change

- [You cannot expect change to happen overnight. The process of change is slow and gradual. It is a work in progress all the time. It happens through legislation, it happens through social transformation, attitude change, and mindset change. So it is indeed a work in progress all the time. You have to keep working on it, without worrying too much to see the outcome in your lifetime....Kaifi Azmi]
- [Change can come in either of two important ways: start behaving positively or stop behaving negatively- Dr. Phill]
- [Freedom cannot exist without discipline, self-discipline, and rights cannot exist without duties. Those who do not observe their duties do not deserve their rights. - Oriana Fallaci.]

Amar Fayaz Buriro – “Sky’s The Limit”

Amar Fayaz

Amar has endeavoured to bring this latest technology to the service of major Pakistani languages such as Sindhi & urdu. He realized that, these languages of his country faced formidable challenges due to non-compatibility with browsers designed especially for the handheld devices such as tablets and cellphones. One of the major issues so far as Urdu was concerned was the use of the traditionally preferred Nastaleeq style on the web. Finally he was able to create the first Web based Nastaleeq font “Amar Nastaleeq”, which is a lightweight font that allows robust and reliable conversion to various embeddable formats for use across major OS’s, browsers and devices. Meanwhile, he also worked at localizing the world’s leading CMS Joomla for Urdu and Sindhi. Today he is developer of more than 50 multilingual & complex websites (including this) which use advanced PHP programming. He also found that majority of the programmers and web developers in our country use nulled versions, cracked software and pirated scripts. This unfortunately is the major cause why most of the websites get hacked and the database management has security issues. Deviating from this practice, he chose to use neat and clean programming and licensed scripts.
Read more about Amar Fayaz » Click Here

The Earth

Our planet doesn't come with a spare. We all have a choice we can continue to drain natural resources while creating more and more pollution or we can make a change we can.. And until we find another planet Earth.

Tao Te Ching (4th cent. BCE)

Weapons are the tools of violence;
all decent men detest them.

Weapons are the tools of fear;
a decent man will avoid them
except in the direst necessity
and, if compelled, will use them
only with the utmost restraint.
Peace is his highest value.
If the peace has been shattered,
how can he be content?
His enemies are not demons,
but human beings like himself.
He doesn't wish them personal harm.
Nor does he rejoice in victory.
How could he rejoice in victory
and delight in the slaughter of men?

He enters a battle gravely,
with sorrow and with great compassion,
as if he were attending a funeral.
--Tao Te Ching (4th cent. BCE)