The art of making
catechisms and confessions reached its zenith in the time of the
Puritans.藝術，使catechisms和自白書達到了頂點，在當時的清教徒。During the most distressing times in
England, the most famous English catechism and confession were drafted by the
Puritans.在最令人沮喪的時候，在英國，最著名的英語講授，並供認分別由清教徒。All other attempts since then fall in
the shadow of the work of the Westminster
divines.所有其他試圖自那時以來下跌的陰影，工作西敏寺divines 。This confession was produced by a
unique people, men and women who lived such holy lives, they were derided by
their enemies with the nickname of
"pure-itans".此供述製作了一個獨特的人，男人和女人誰住這種神聖的生命，他們被譏諷他們的敵人，與綽號"純itans " 。JI Packer says of these godly
men:繼封說，這些神聖男子：

"What did the
Puritans have that we lack today? ... Maturity! We are spiritual dwarfs.
Protestantism is man-centred, manipulative, success-oriented, self-indulgent,
and sentimental, 3000 miles wide and half an inch deep. The Puritans by contrast
were spiritual giants. They served a great God and had a passion for godliness.
Their Christian experience was natural and unselfconscious, while ours is often
artificial and boastful. They were committed to spiritual integrity and had a
fear of hypocrisy." "什麼叫清教徒都表示，我們缺少今天？
...成熟！我們是精神侏儒。新教是人為本，操控性，成功導向，自我放縱的，而感性的，
3000英里寬和半英寸深。清教徒相比之下人的精神巨人，他們所服務的一個偉大的上帝進行了熱情為虔誠的信徒，他們的基督教經驗，是自然和unselfconscious
，而我們往往是人工和自詡，他們分別致力於精神上的完整性，並有了恐懼的虛偽" 。(From the Emmaus Journal, p. 79, Fall
1991, by permission) （來自非政府學報，第79頁， 1991年秋天，由許可）

We have
reproduced and updated the old Westminster work so you can more easily read and
understand it.我們已經轉載和更新舊西敏寺工作，讓您可以更加輕鬆地閱讀和理解。There is nothing sacred in old English
spellings.有什麼神聖的，在舊英語拼法。We have not knowingly altered the
intent of what was written, except on two
points.我們不會故意變造的意圖是什麼書，除了兩點。In those times politics and the church
were quite intertwined.在那個時候的政治與教會有相當交織在一起。I have followed the 1677 Confession and
have omitted any chapters that would mix church and
state.我曾跟隨1677認罪，並已遺漏任何章節，這將混合教會與國家。Also the chapter on Baptism was revised
to reflect the 1677 Confession.此外，該章關於洗禮修改，以反映1677招供。However, in the main, this creed has
been altered very little.不過，大體而言，這個信條已被變造的非常少。I commend it to you for your study and
edification.我現在向你們學習和啟迪。

Objections to the
Creeds:反對人士的信條：

1) We have
no creed but Christ. 1 ） 我們沒有信仰，但基督教會。

Those who hold
this view usually ignore any written creed of the church and indeed are
usually quite unaware of any church
history.那些持這種觀點通常是不理會任何書面教義的教會和事實上通常十分並未發現有任何教會的歷史。This view contains no small amount of
conceit.這種觀點包含了不小的數額自負。For, indeed they are saying in
effect, that no one who has gone before has seen the truth in God's Word
except them.為，事實上，他們說，實際上，沒有一個人了，才看到了真相，在上帝的話語除外。This denies the very clarity of the
Scriptures.這否認了非常清晰的經文。How do we know they are
correct?我們怎麼知道它們是不是正確？

2) The
creeds are old-fashioned. 2 ）信條是老式的。

All God's truth
is ancient.所有上帝的真理，是古代。CH Spurgeon
said:甲烷司布真說：

"There shall be
no new God, nor new devil, nor shall we ever have a new saviour, nor a new
atonement. Why then should we be attracted by the error and nonsense which
everywhere plead for a hearing because they are new? To suppose the Theology
can be new is to imagine that the Lord himself is of yesterday. A doctrine
lately true must of necessity be false. Falsehood has no beard, but truth is
hoary with age immeasurable. The old Gospel is the only Gospel. Pity is our
only feeling toward those young preachers who cry: `See my new
Theology!'
"不得有任何新的上帝，也沒有新的魔鬼，也不得要求大家有一個新的救世主，也不是一個新的贖罪，為什麼那麼，我們應該會吸引誤差，廢話，其中四處請命的聽證會，因為他們是新的？去假定神學可新的，是想像上帝是昨天的教條，近來確實認為必須將錯誤的。謬誤沒有鬍子，但事實是hoary隨著年齡的無法估量的。舊福音是唯一的福音。可惜的是我們的唯一的感覺：對那些年輕的傳教士，他們的哭喊：
`看看我的新的神學！in just the
same spirit as little Mary says: `See my pretty new
frock!'"在短短的精神一樣，小瑪麗說： '看看我的漂亮的新的工裝！ ' "

God's truth
does not change any more than he can
change.上帝的真理，並不能改變任何比他還多無法改變的事實。Paul said in Hebrews 13:8, "Jesus
Christ the same yesterday, today and for ever."保羅說，在希伯來人13時08分，
"耶穌基督一樣的昨天，今天和永遠" 。Spurgeon commenting on this verse
said this.司布真在評論這首詩說。

"Immutability
is ascribed to Christ, and we remark the he was evermore to his people what he
now is, for he was the same yesterday. Distinctions have been drawn by certain
exceedingly wise men (measured by their own estimate of themselves), between
the people of God who lived before the coming of Christ, and those who lived
afterwards. We have even heard it asserted that those who lived before the
coming of Christ do not belong to the church of God! We never know what we
shall hear next, and perhaps it is a mercy that these absurdities are revealed
one at a time, in order that we may be able to endure their stupidity without
dying of amazement. Why, every child of God in every place stands on the same
footing; the Lord has not some children best beloved, some second-rate
offspring, and others whom he hardly cares about. These who saw Christ's day
before it came, had a great difference as to what they knew, and perhaps in
the same measure a difference as to what they enjoyed while on earth in
meditating upon Christ; but they were all washed in the same blood, all
redeemed with the same ransom price, and made members of the same body. Israel
in the covenant of grace is not the natural Israel, but all believers in all
ages. Before the first advent, all the types and shadows all pointed one way
-- they pointed to Christ, and to him all the saints looked with hope. Those
who lived before Christ were not saved with a different salvation to that
which shall come to us. They exercised faith as we must; that faith struggled
as ours struggles, and that faith obtained its reward as ours shall. As like
as a man's face to that which he sees in a glass is the spiritual life of
David to the spiritual life of the believer now. Take the book of Psalms in
your hand, and forgetting for an instant that you have the representation of
the life of one of the olden time, you might suppose that David wrote but
yesterday. Even in what he writes of Christ, he seems as though he lived after
Christ instead of before, and both in what he sees of himself and in what he
sees of his Saviour, he appears to be rather a Christian writer than a Jew; I
mean that living before Christ he has the same hopes and the same fears, the
same joys and the same sorrows, there is the same estimate of his blessed
Redeemer which you and I have in these times. Jesus was the same yesterday as
an anointed Saviour to his people as he is today, and they under him receive
like precious gifts. If the goodly fellowship of the prophets could be here
today, they would all testify to you that he was the same in every office in
their time as he is in these our days."
"不可改變的是歸因於基督的，我們的說話了，他是永中，以他的人是什麼，他現在是，因為他同時昨天的區分已經制定了一些極其聰明人（由他們自己的估計自己）之間，人的神住在未來的基督，以及那些住之後，我們甚至聽到它說，那些住在未來的基督不屬於神的教會！我們永遠不會知道什麼，我們應聽取明年，也許這是一個，決不手軟，這些笑話都揭示了一條在一時間，以便我們也許能夠忍受他們的愚昧，沒有臨終的驚異，為什麼每個孩子的上帝，在每一個地方，站在相同的立足點;耶和華不是有些孩子最好的寵兒，一些二流的子孫，和其他人，他很難在意的，這些人看到了基督的前一天，它來了，有一個很大的差別，至於是什麼，他們知道，也許在同一措施的不同，以什麼他們所享有的，而在地球上，在靜坐後，基督，但他們都被沖刷，在相同的血緣，全部贖回具有相同贖金價格，並作出了委員的同一機構，以色列在該公約的寬限期，是不是自然以色列，但都信徒們在不分年齡人人共享的。之前，首先到來，所有種類和陰影都提出一個辦法-它們指出，基督，並以他所有的聖人期待與希望。那些住在基督之前沒有保存與不同的救國說其中應主動與我們接觸，他們行使的信念，我們必須;信念而奮鬥，因為我們的鬥爭中，並真誠地獲得報酬作為我們應作為想作為一個男人的臉，以表示，他認為在一個玻璃是精神生活的國寶到精神生活的信徒，現在就以這本書的詩篇在你的手，而忘記為一個瞬間，您有代表性的生活，其中的古代的時候，你可能會認為大衛寫道，但在昨天，即使是在什麼他寫道：基督的，但他似乎好像這是他住了基督之後，而不是之前，無論是什麼，他看到自己和在什麼，他看到他的救世主，他似乎相當基督徒作家比猶太人;我的意思是指生活在基督之前，他也有同樣的希望和同樣的恐懼，同樣的歡樂和同樣的痛苦，有相同的估計，他的神救贖主，你和我都在這些時間。耶穌是一樣的昨天，作為選定的救主，以他的人因為他是今天，他們根據他得到一樣珍貴的禮物，如果善獎學金的先知們可以今天在這裡，他們都證明了你，他是一樣的，在每一個辦公室，在他們的時候，因為他是在我們這些天"(from Sermon
No. 848, January 3, 1869) （從布道848號， 1869年1月3日）

In another
article Spurgeon said:在另一篇文章司布真說：

"Those who
labour to smoother `Calvinism' will find that it dies hard, and, it may be,
they will come, after many defeats, to perceive the certain fact that it will
outlive it opponents. Its funeral oration has been pronounced many times
before now, but the performance has been premature. It will live when the
present phase of religious misbelief has gone done to eternal execration amid
the groans of those it has undone. Today it may be sneered at; nevertheless,
it is but yesterday that it numbered among its adherents the ablest men of the
age; and tomorrow, it may be, when once again there shall be giants in
theology, it will come to the front, and ask in vain for its
adversaries."
"那些勞工，以流暢`加爾文教'會發現死硬，而且，它可能，他們會來，經過多次失敗，洞悉了某些事實，即它會outlive它的對手，其葬禮咨訊已被宣判了很多次這以前，但表現已過早，它會活的時候，目前階段的宗教misbelief已經做了永恆execration中呻吟，它已消除了，今天可能是譏;不過，也只不過是昨天表示，它編號之間及其黨羽的ablest男子的年齡和明天，它可能時，再次應巨頭在神學，它將會到了前線，並要求白費其對手"
。

"Calvinism,
pure and simple, is but one form of Evangelism; it is not perfect, for it
lacks some of the balancing truths of the system which arose as a remonstrance
against its mistakes, but still it contains within it so large a measure of
divinely immortal truth that it will never die. `Modern thought' is but the
thistledown upon the hillside; the wind shall carry it away, but the primeval
mount of `Calvinism', which is none other than Pauline or Christian doctrine,
shall stand fast for aye."
"加爾文教，單純，簡單，不過是一個形式，宣講福音，它也並非十全十美，因為它缺乏一些的平衡真理的制度，是由於諫對自己的錯誤，但仍內裝有這麼大的一項措施神聖的不朽真理，它永遠不會死亡。
`現代思維模式' ，不過是thistledown後，在山坡上;風應隨身攜帶，離開，但原始大山`加爾文教' ，而不是別人，寶蓮，或基督教教義，應堅守對於贊成"
。(The Sword and
the Trowel, Feb. 1874, p. 31) （劍及鏝， 1874年2月，第31頁）

These old
creeds embody the truth of God as the church saw it at that
time.這些舊信條，體現了真理的神，因為教會認為這是在那個時候。We can learn much from what they
wrote.我們可以從中學到很多，從他們寫道。

"Thus saith the
LORD, Stand ye in the ways, and see, and ask for the old paths, where [is] the
good way, and walk therein, and ye shall find rest for your souls. ..."
"因此，朱紅，主啊，站在葉中的方式，看看，並請老路子，而[是]的好辦法，然後步行，所以，你們會發現，其餘為你的心靈… … "(Jeremiah 6:16) （耶利米6:16
）

3) The
creeds contained errors. 3 ）信條載錯誤。

So does your
phone book, but you use it anyway.那麼你的電話預訂，但你使用它無論如何。No creed is perfect, not even this
one.沒有信仰是十全十美的，甚至沒有這個問題。However, it does contain such a large
body of God's truth, you will benefit from the study of
it.不過，它確實含有如此龐大的機構，上帝的真理，你將會受益，從研究。Indeed, after some study, what you
now consider errors, you may find were not errors at
all.事實上，經過一番研究，你現在考慮的錯誤，你會發現沒有錯誤都沒有。

4) The
creeds are too difficult to understand. 4 ）信條是太難以理解。

This objection
is really against God himself.這項異議，實在是對上帝自己。In effect they are saying the Bible
is too difficult to understand.實際上，他們說聖經是太難以理解。Peter in referring to Paul's
epistles:彼得在談到保羅的書信：

"As also in all
[his] epistles, speaking in them of these things; in which are some things
hard to be understood, which they that are unlearned and unstable wrest, as
[they do] also the other scriptures, unto their own destruction."
"也正如所有[他]書信，在他們的這些事情;其中有些東西很難理解，因為他們是unlearned和不穩定奪， [他們]
，也是其他經文，祂自己的毀滅"(2 Peter 3:16) （ 2彼得3:16
）

Note that Peter
did not say they were impossible to understand.注意，彼得並沒有說，他們無法理解。He did not say
everything was difficult to understand.他並沒有說一切很難理解。If he had, you may have an
excuse.如果有，你可能是一種藉口。However, there is much in the Bible
that can be easily grasped by a person of average
intelligence.不過，近來有不少在聖經中是能夠很容易掌握，一個人的平均智力。To not even try is
foolish.不要嘗試，甚至是愚蠢的。

I have found that
even though there are things I do not understand today, as I keep studying, my
knowledge grows.我發現，即使有一些事情我不明白，今天，當我不斷學習，我的知識增長。These creeds are the attempts by holy
men of old to give you a road map into the deeper things of God's
truth.這些信條是企圖聖男的老給你的路線圖進入更深的東西，上帝的真理。Study them carefully and they will be
better understood as time passes.審慎研究，他們將得到更好的理解隨著時間的推移。There are many things you may not agree
with.有很多事情你可能不同意。These ideas will stretch you
spiritually.這些想法將舒展你的心靈。Keep studying.不斷研究。Some of the truths in these writings
took me years to understand.有些道理，在這些著作，我花了幾年來理解。

Conclusion結論

Take these two creeds, "The Confession"
and the "Shorter
Catechism" .採取這兩項信條， "懺悔"和"短問答"
。Master the
shorter catechism first, and then study the "Confession" As time goes by you
will better understand the truths contained in these two Puritan
writings.掌握短問答第一，然後再研究"交代"隨著時間的推移，你會更好地理解真理包含在這兩個清教徒的著作。Do not give up!不放棄！May you be known for your holy living
just as the Puritans were.可你知道你神聖的生活如同清教徒人。God bless your study of his
Word.願上帝保佑你的學習他的字。

Puritan
Confession清教徒的自白

Chapter 1 - Of
the Holy Scriptures第1章-的聖經

1) The Holy Scripture is the only
sufficient, certain, and infallible rule of all saving knowledge, faith, and
obedience. 2Ti 3:15-17 Isa 8:20 Lu 16:29,31 Eph 2:20 . 1
）聖經是唯一不夠的，一定的，並不會犯錯誤的統治一切節水知識，信仰，服從。 2ti 3:15-17伊薩8:20呂16:29,31弗2時20分
。Although the
light of nature and the works of creation and providence show the goodness,
wisdom, and power of God, as to leave man inexcusable; Ro 2:14,15 1:19,20 Ps
19:1-3 Ro 1:32 2:1 .雖然根據性質和作品創作和普羅維登斯顯示善良，智慧和力量的神的存在，因為離開男子不可原諒;
滾裝2:14,15 1:19,20的PS 19:1-3滾裝1:32 2:1 。yet they are not sufficient to give
that knowledge of God and his will necessary to salvation. 1Co 1:21
2:13,14 .但他們卻沒有足以讓這個知識的上帝和他的意志，要救國。 1co 1時21 2:13,14 。

Therefore it
pleased the Lord at various times, and in different ways, to reveal himself, and
to declare his will to his Church; Heb 1:1 , and afterward, for the
better preserving and the propagating of the truth, and for the more sure
establishment and comfort of the Church against the corruption of the flesh, and
the malice of Satan, and of the world, the Lord committed this revelation wholly
to writing; Pr 22:19-21 Lu 1:3,4 Ro 15:4 Mt 4:4,7,10 Isa 8:19,20 , which
makes the Holy Scriptures to be the most necessary, 2Ti 3:15 2Pe 1:19 ,
since those former ways of God's revealing his will to his people have now
ceased. Heb 1:1,2 1Co 13:9,10 Pr 30:6 Re
22:18,19.因此，它是為了取悅上帝在不同時期，並以不同的方式，以揭示自己，並宣布他將他的教會; 以弗所書1:1
，此後，為更好地維護和宣揚的真理，並為更肯定建立和舒適的教會反對腐敗的肉，以及惡意的撒旦和世界的原因，主犯下這一啟示完全以書面形式訂立;
公關22:19-21盧1:3,4滾裝15時04分山4:4,7,10伊薩8:19,20 ，使聖經成為最必要的， 2ti 3:15 2pe
1:19 ，因為這些前如何上帝的揭示了他的意志，他的人已不再。 希伯來書1:1,2 1co 13:9,10公關30:6再22:18,19
。

2) Under the name
of Holy Scripture, or the written Word of God; are now contained all the books
of the Old and New Testament, which are these. 2
）的名義下神聖的經文，或書面上帝的話;現載有所有書籍的舊的和新約聖經，這是這些。

All these books
are given by inspiration of God, Lu 16:29,31 Eph 2:20 Re 22:18,19 2Ti
3:16, to be the only rule of faith and life.所有這些書籍所給予的啟示上帝，
盧16:29,31弗2時20分重新22:18,19 2ti 3:16 ，將成為唯一的法治信仰和生活方式。

3) The books
commonly called Apocrypha not being of divine inspiration, are not part of the
Canon (or rule) of the Scripture, and therefore are of no authority to the
Church of God, nor to be any otherwise approved or made use of, than other human
writings. Lu 24:27,44 Ro 3:2 2Pe 1:21 3
）書籍俗稱apocrypha不是神聖的靈感，沒有參加佳能（或規則）的經文，因此是無效的權力，使神的教會，也沒有受到任何批准，否則還是利用了，比其他人的著作。
魯24:27,44滾裝3:2 2pe 1時21分

4) The authority
of the Holy Scripture for which it ought to be believed depends not upon the
testimony of any man, or church; but wholly upon God (who is truth itself) the
author of it; therefore it is to be received, because it is the Word of God.
2Pe 1:19,21 2Ti 3:16 1Jo 5:9 2Th 2:13 4
）監督本聖經，為此它必須相信不是靠後的證詞，任何人，或教堂，但全經神（誰是真理本身）的作者它，因此它是將收到的，因為這是上帝的話。 2pe 1:19,21
2ti 3:16 1jo 5時09 2th 2時13分

5) We may be
moved and induced by the testimony of the Church of God, to an high and reverent
esteem of the Holy Scriptures; 1Ti 3:15 , and the heavenliness of the
matter, the efficacy of the doctrine, and the majesty of the style and the
consent of all the parts, the scope of the whole, (which is to give all glory to
God,) the full discovery it makes of the only way of man's salvation, and many
other incomparable excellencies, and its entire perfections, are arguments
whereby it does abundantly evidence itself to be the Word of God; yet,
notwithstanding; our full persuasion, and assurance of the infallible truth, and
its divine authority, is from the inward work of the Holy Spirit, bearing
witness by and with the Word in our hearts. 1Jo 2:20,27 Joh 16:13,14 1Co
2:10-12 Isa 59:21 5 ） ，我們可能會提出和誘導的證詞神的教會，以一個高reverent自尊的聖經; 1ti
3:15 ，和heavenliness的問題，效能的原則，以及英國的風格和同意，所有的部件，其範圍整體而言， （這是讓所有的榮耀歸於上帝，
）充分發現它的唯一途徑，以人的救贖，以及其他許多無法比擬的閣下，並在其整個完善，是論點，即它充分證據證明自己是上帝的話，可是，儘管我們的全力勸說，並保證該不會犯錯誤的事實，它的神聖權力，是來自外來的工作，聖靈，同時據現場目擊者和與這個詞在我們的心中。
1jo 2:20,27 joh 16:13,14 1co 2:10-12伊薩59:21

6) The whole
counsel of God, concerning all things necessary for his own glory, man's
salvation faith, and life, is either expressly set down in the scripture, or by
good and necessary consequence may be deduced from the scripture: to which
nothing at any time is to be added, whether by new revelations of the Spirit, or
traditions of men. 2Ti 3:15-17 Ga 1:8,9 2Th 2:2 . 6
）全體律師的上帝，關於一切必要為自己的榮耀，人的救贖的信念和人生觀，無論是明文訂定在聖經，或良好的和必要的後果，可從經文：哪什麼任何時候，是要補充說，無論是新的啟示的精神，還是傳統的男人。
2ti 3:15-17加文1:8,9 2th 2:2 。Nevertheless, we acknowledge the inward
illumination of the Spirit of God to be necessary for the saving understanding
of such things as are revealed in the word; Joh 6:45 1Co 2:9-12, and that
there are some circumstances concerning the worship of God, and government of
the Church, common to human actions and societies, which are to be ordered by
the light of nature and Christian prudence, according to the general rules of
the word, which are always to be observed. 1Co 11:13,14
14:26,40儘管如此，我們承認外來照度上帝的精神是必要的，為節省了解這些事情敗露後，在詞; joh 6:45 1co
2:9-12
，並有某些情況下，關於崇拜上帝，和政府的教會，共同向人類行為和社會，這是命令，根據性質和基督教為慎重起見，按照一般規則的字，這是歷來待觀察。
1co 11時13分， 14 14:26,40

7) All things in
scripture are not alike plain in themselves, nor alike clear to all; 2Pe
3:16 , yet those things which are necessary to be known, believed, and
observed, for salvation, are so clearly propounded and opened in some place of
scripture or other, that not only the learned, but the unlearned, in a due use
of ordinary means, may attain to a sufficient understanding of them. Ps
119:105,130 7 ）所有的東西，在經文中不一樣的平原本身，也同樣都清楚; 2pe 3:16
，但這些東西都是要以眾所周知的，相信，並觀察，為救亡，是如此明確地提出，並開放一些地點經文或其他，這不僅是教訓，但unlearned
，在充分利用普通手段，可以達到足夠的認識。 常任119:105130

8) The Old
Testament in Hebrew, (which was the native language of the people of God of
old), and the New Testament in Greek, (which was at the time of the writing of
it most generally known to the nations), being immediately inspired by God, and
by his singular care and providence kept pure in all ages, are therefore
authentic; Mt 5:18 , so as in all controversies of religion, the Church
is finally to appeal to them. Isa 8:20 Ac 15:15 Joh 5:39,46 , But because
these original tongues are not known to all the people of God, who have right to
and interest in the scriptures, and are commanded, in the fear of God, to read
and search them, Joh 5:39 , therefore they are to be translated into the
spoken language of every nation to which they come, 1Co
14:6,9,11,12,24,27,28 , that the word of God dwelling plentifully in all,
that they may worship him in an acceptable manner. Col 3:16 , and through
patience and comfort of the scriptures, may have hope. Ro 15:4 8
）舊約希伯來文， （這是本民族語言文字的人神歲） ，和新約聖經希臘文， （這是在當時的寫作，它的最一般人都知道，以國家）
，正在馬上靈感來自上帝，他們以自己獨特的關懷和普羅維登斯保持純潔，在不分年齡人人共享的，因此正宗; 噸5時18分
，因此在所有爭議的宗教，教會是最後呼籲他們伊薩8:20交流電15 ： 15 joh 5:39,46
，但由於這些原始舌頭不為人所知，以全體人民的上帝，他們有權利和利益，在誦經，是指揮者，在恐懼的上帝，閱讀和搜索， joh 5時39分
，因此他們被翻譯成口語的每一個國家，以它們來， 1co 14:6,9,11,12,24,27,28
，即上帝的話住家豐富，總之，他們崇拜他，在一個可以接受的方式。 中校3:16 ，並通過耐心和舒適性的會念經，可能有希望。
滾裝15時04分

9) The infallible
rule of interpretation of scripture is the scripture itself; and therefore, when
there is a question about the true and full sense of any scripture, (which is
not manifold, but one), it must be searched and known by other places that speak
more clearly. 2Pe 1:20,21 Ac 15:15,16 9
）犯錯的解釋規則的經文是經文本身，因此，當有一個問題，關於真實而完整意義上的任何經文， （這是不是多方面的，但其中一個）
，它必須被搜查，並已知其他地方講得白一點。 2pe 1:20,21交流15:15,16

10) The supreme
Judge, by which all controversies of religion are to be determined, and all
degrees of councils, opinions of ancient writers, doctrines of men, and private
spirits, are to be examined, and in whose sentence we are to rest, can be no
other but the Holy Spirit speaking in the scriptures. Mt 22:29,31 Eph 2:20 Ac
28:25 10
）最高人民法院法官，其中所有爭議的宗教都有待確定，而所有程度的議會，意見古代作家，教條的男人，和私營烈酒，都有待研究，並在其服刑我們要休息，不可能有任何其他，但聖靈在念經。
噸22:29,31弗2時20交流電28:25

2) God has all
life, Joh 5:26 , glory, Ac 7:2 , goodness, Ps 119:68 ,
blessedness, 1Ti 6:15 , in and of himself; and is alone in and to himself
all-sufficient, not standing in need of any of his creatures which he has made,
Ac 17:24,25 , not deriving any glory from them, Job 22:2,3 , but
only manifesting his own glory, in by, to, and upon them: He is the alone
fountain of all being, of whom, through whom, and to whom, are all things; Ro
11:36 , and has most sovereign dominion over them, to do by them, for them,
or upon them, whatever he pleases. Re 4:11 1Ti 6:15 Da 4:25,35 . 2
）上帝的一切生命， joh 5時26分 ，光榮， 交流電7時02分 ，善， 聚苯乙烯119:68 ，幸福，
1ti 6:15 ，和他自己，並單獨和他自己都不夠的，不常委會在需要他的任何動物，而他是做了， 交流電17:24,25
，不產生任何榮耀，從他們的工作22:2,3
，但只是體現了他自己的榮譽，在由，以，一經他們：他是獨自噴泉的各個方面都在人，其中，通過他們，向誰，是一切事物; 滾裝11時36分
，並已大部分主權統治他們，這樣做的他們，對他們來說，還是對他們的，不管他為所欲為， 重4時11 1ti 6:15大4:25,35 。In his sight all things are open and
manifest; Heb 4:13 , his knowledge is infinite, infallible, and
independent upon the creature, Ro 11:33,34 Ps 147:5 , so as nothing is to
him contingent or uncertain. Ac 15:8 Eze 9:5 .在他的視線，所有的事情都是公開和艙單;
以弗所書4時13分 ，他的知識是無限的，不會犯錯誤，而獨立後的造化， 滾裝11:33,34的PS 147:5
，使無關，是他的隊伍還是未知數。 交流電15時08分新教徒協會9時05分 。He is most holy in all his counsels, in
all his works, and in all his commands. Ps 145:17 Ro 7:12
.他是最聖潔的，在他的所有律師，在他的所有作品，並在他的所有命令。 常任145:17滾裝7時12分 。

To him is due
from angels and men, and every other creature, whatever worship, service, or
obedience, he is pleased to require of them. Re
5:12,13,14他說，是因為從天使官兵，並每頭動物，無論崇拜，服務或服從，他很高興，要求他們重新5:12,13,14

3) In the unity
of the Godhead there are three persons, of one substance, power, and eternity;
God the Father, God the Son, and God the Holy Spirit. 1Jo 5:7 Mt 3:16,17
28:19 2Co 13:14 3 ）在統一的神的源頭有三種人，一種物質，權力，與永恆;上帝的，上帝的兒子，上帝聖靈。 1jo
5點07噸3:16,17 28:19 2co 13時14分

The Father is of
none neither begotten nor proceeding; the Son is eternally begotten of the
Father; Joh 1:14,18 , the Holy Spirit eternally proceeding from the
Father and the Son. Joh 15:26 Ga
4:6父親是還沒有找到既不是造物主，也沒有訴訟，兒子永遠是造物主的父親; joh 1:14,18 ，聖靈永遠從父親和兒子。
joh 15:26加文四比六

Chapter 3 - Of
God's Eternal Decree第三章-上帝的永恆法令

1) God from all eternity did, by the
most wise and holy counsel of his own will, freely and unchangeably ordain
whatever comes to pass: Eph 1:11 Ro 11:33 Heb 6:17 Ro 9:15,18 , yet so,
as thereby neither is God the author of sin, Jas 1:13,17 1Jo 1:5 , nor is
violence offered to the will of the creatures, nor is the liberty or contingency
of second causes taken away, but rather established. Ac 2:23 Mt 17:12 Ac
4:27,28 Joh 19:11 Pr 16:33 1
）神從永恆那樣，由最明智的和神聖的律師，他自己的意志，自由和unchangeably阿拉維無論說到通過：
弗1時11滾裝11時33以弗所書6時17滾裝9:15,18 ，但這麼，從而既不是上帝的作者單仲偕， 1990年1:13,17 1jo
1:5 ，也不是暴力提供給會的動物，也不是自由的或應急的第二個原因帶走，而是確立。 交流電2點23噸17:12交流4:27,28 joh
19時11公關16時33分

2) Although God
knows whatever may or can come to pass upon all supposed conditions; Ac 15:18
1Sa 23:11,12 Mt 11:21,23 , yet he has not decreed any thing because he
foresaw it as future, or as that which would come to pass upon such conditions.
Ro 9:11,13,16,18 2 ）雖然上帝才知道什麼可能或可以來通過後，所有的假設條件; 交流電02:22 1sa
23:11,12噸11:21,23 ，但他並沒有頒布任何事，因為他預見到它未來的，或者作為這其中會通過後，這些條件。
滾裝9:11,13,16,18

3) By the decree
of God, for the manifestation of his glory, some men and angels; 1Ti 5:21 Mt
25:41 , are predestinated to everlasting life, and others foreordained to
everlasting death. Ro 9:22,23 Eph 1:5,6 Pr 16:4 3
）在該法令的上帝，為體現他的榮耀，有的男人和天使; 1ti 5點21噸25:41
，是predestinated以永恆的生命，他人foreordained ，以永恆的死亡。 滾裝9:22,23弗一日：
5,6公關16時04分

4) These angels
and men, thus predestinated and foreordained, are particularly and unchangeably
designed; and their number is so certain and definite, that it cannot be either
increased or diminished. 2Ti 2:19 Joh 13:18 4 ）
，這些天使和男人，因此predestinated和foreordained
，尤其是和unchangeably設計以及他們的人數是如此肯定和明確的，它不能增加或減少。 2ti 2時19 joh 13時18分

5) Those of
mankind that are predestinated to life, God before the foundation of the world
was laid, according to his eternal and immutable purpose, and the secret counsel
and good pleasure of his will, has chosen in Christ to everlasting glory, Eph
1:4,9,11 Ro 8:30 2Ti 1:9 1Th 5:9 , out of his mere free grace and love,
without any foresight of faith or good works, or perseverance in either of them,
or any other thing in the creature, as conditions, or causes moving him to it;
Ro 9:11,13,16 Eph 1:4,9 , and all to the praise of his glorious grace.
Eph 1:6,12 5
）對於人類是predestinated生命，上帝面前立黨之本，世界奠定了，據他的永恆和一成不變的宗旨，與秘密律師和高興的，好叫他的意願，選擇了在基督裡，以永恆的榮耀，
厄一日： 4,9,11路8:30 2ti 1時09 1th 5時09分
，但出於他的自由僅僅是恩典和愛，沒有任何遠見的信仰或好的作品，還是鍥而不捨地中的任何一個，或任何其他東西，在造物，作為條件，或導致他遷往它;
滾裝9:11,13,16弗1:4,9 ，而所有以歌頌他的光輝的恩典。 弗1:6,12

6) As God has
appointed the elect to glory, so he has, by the eternal and most free purpose of
his will, foreordained all the means to it. 1Pe 1:2 Eph 1:4,5 Eph 2:10 2Th
2:13 . 6 ） ，因為神已委任新當選的榮耀了，因此他，永恆和最自由的目的，他的意志， foreordained一切手段給它。
1pe 1:2弗1:4,5厄2時10分2月2日： 13 。Therefore they who are elected being
fallen in Adam, are redeemed by Christ; 1Th 5:9,10 Tit 2:14 , are
effectually called to faith in Christ by his Spirit working in due season; are
justified, adopted, sanctified, Ro 8:30 Eph 1:5 2Th 2:13 , and kept by
his power through faith to salvation. 1Pe 1:5 .因此，他們誰當選，被塌在亞當救贖基督;
1th 5:9,10山雀2時14分 ，正在有效地叫信仰基督，由他的精神，工作中，由於季節;都是有道理的，通過的，神聖化， 滾裝八日：
30弗1:5 2th 2時13分 ，並保持他的權力，通過信仰來救贖。 1pe 1:5 。Neither are any other redeemed by
Christ, effectually called, justified, adopted, sanctified, and saved, but the
elect only. Joh 17:9 Ro 8:28 Joh 6:64,65 Joh 10:26 8:47 1Jo
2:19也不是任何其他贖回基督，所謂有效，合理的，通過的，神聖化，並保存下來，但選只。 joh 17時09滾裝8時28 joh
6:64,65 joh 10:26 8時47 1jo 2時19分

7) The rest of
mankind, God was pleased, according to the unsearchable counsel of his own will,
whereby he extends or withholds mercy as he pleases, for the glory of his
sovereign power over his creatures, to pass by, and to ordain them to dishonour
and wrath for their sin, to the praise of his glorious justice. Mt 11:25,26
Ro 9:17,18,21,22 2Ti 2:19,20 Jude 1:4 1Pe 2:8 7 ）
，其餘的人類，上帝很高興，根據我的unsearchable律師是他個人的意願，讓他延長或扣留憐憫，因為他我行我素，為榮耀，他的宗主國，他的動物，通過，並阿拉維他們以拒付和憤怒，為自己的罪過，以歌頌他的光輝正義。
噸11:25,26滾裝9:17,18,21,22 2ti 2:19,20裘德1:4 1pe 2時08分

8) The doctrine
of this high mystery of predestination is to be handled with special prudence
and care, Ro 9:20 11:33 De 29:29 , that men attending the will of God
revealed in his word, and yielding obedience to it, may, from the certainty of
their effectual vocation, be assured of their eternal election. 2Pe 1:10
. 8 ）學說的這種高神秘的宿命是要處理特別謹慎和小心， 滾裝9時20分11時33分德29:28
，即男出席上帝的意志透露，在他的言行一致，高產服從它， 5月，從確定性，其有效的天職，保證他們的永恆的選舉。 2pe 1:10 。So shall this doctrine afford matter of
praise, reverence, and admiration of God, Eph 1:6 Ro 11:33 and of humility,
diligence, and abundant consolation, to all that sincerely obey the
Gospel.所以應這種學說負擔不起的事稱讚，崇敬和欽佩的神，弗1時06滾裝11時33分和謙遜，勤勉盡責，而豐富的安慰，大家都由衷地聽從福音。# Ro 11:5,6,20 2Pe 1:10 Ro 8:33 Lu
10:20 ＃滾裝11:5,6,20 2pe 1:10滾裝8時33分盧10:20

2) After God had
made all other creatures, he created man, male and female, Ge 1:27 , with
reasonable and immortal souls, Ge 2:7 Ec 12:7 Lu 23:43 Mt 10:28 endued
with knowledge, righteousness, and true holiness, after his own image, Ge
1:26 Col 3:10 Eph 4:24 having the law of God written in their hearts, Ro
2:14,15 and power to fulfil it; Ec 7:29 , and yet under a possibility
of transgressing, being left to the liberty of their own will, which was subject
to change. Ge 3:6 Ec 7:29 . 2 ）後，神取得了所有其他的動物，他創造了人，是男性還是女性，
葛1:27 ，合理和不死的靈魂， 葛2時07歐共體12時07盧23時43噸10:28賦予知識，義，和真正的聖潔，經過他自己的形象，
葛1時26中校下午3點10分弗4時24分有上帝的法規寫在他們心中， 滾裝2:14,15和權力去履行它;
歐共體7時29分 ，然而，根據一項有可能越軌，正由有關人身自由他們自己的意志為轉移，這是隨時變動。 葛3時06歐共體7時29分
。Beside this law
written in their hearts, they received a command not to eat of the tree of the
knowledge of good and evil; Ge 2:17 3:8-11,23 , which while they kept,
they were happy in their communion with God, and had dominion over the
creatures. Ge 1:26,28 .旁邊本法寫在他們心中，他們接到命令不要吃的，樹的知識，善良與邪惡; 葛2:17
3:8-11,23 ，而他們兌現時，他們樂於在其與共融上帝，並已統治了海洋生物。 葛1:26,28 。

Chapter 5 - Of
Providence第五章-普羅維登斯

5) The most wise, righteous, and
gracious God, does oftentimes leave for a season his own children to manifold
temptations, and the corruption of their own hearts, to chastise them for their
former sins, or to discover to them the hidden strength of corruption, and
deceitfulness of their hearts, that they may be humbled; 2Ch 32:25,26,31 2Sa
24:1 and to raise them to a more close and constant dependence for their
support upon himself, and to make them more watchful against all future
occasions of sin, and for various other just and holy ends. 2Co 12:7,8,9 Ps
73:1-28 77:1,10,12 Mr 14:66-72 Joh 21:15 Joh 21:16,17 6) As for those wicked
and ungodly men, whom God as a righteous judge, for former sins, does blind and
harden, Ro 1:24,26,28 Ro 11:7,8 from them he not only withholds his
grace, whereby they might have been enlightened in their understandings, and
wrought upon in their hearts; De 29:4 but sometimes also withdraws the
gifts which they had, Mt 13:12 25:29 and exposes them to such objects as
their corruption makes occasion of sin; De 2:30 2Ki 8:12,13 and moreover,
gives them over to their own lusts, the temptations of the world, and the power
of Satan: Ps 81:11,12 2Th 2:10,11,12 whereby it comes to pass, that they
harden themselves, even under those means which God uses for the softening of
others. Ex 7:3 8:15,32 2Co 2:15,16 Isa 8:14 1Pe 2:7,8 Isa 6:9,10 Ac
28:26,27 7) As the providence of God does, in general, reach to all
creatures; so, after a most special manner, it takes care of his church, and
disposes all things to good of it. 1Ti 4:10 Am 9:8,9 Ro 8:28 Isa
43:3,4,5,14 5
）最明智的，正義的，上帝慈悲，是否經常離開一個賽季，他自己的孩子多方面的誘惑，以及貪污他們自己的心中，斥責他們為前者的罪過，或者發現他們隱藏實力腐敗，欺騙性的心中，他們可能會謙卑;
2頻道32:25,26,31 2sa 24:1
，並提高他們在一個更密切和經常依賴他們的支持後，於律已，使它們更加警惕反對今後所有場合的單仲偕，和其它各種公正和神聖的目的。 2co
12:7,8,9的PS 73:1-28 77:1,10,12先生14:66-72 joh 21:15 joh 21時16分， 17 6
）對於那些邪惡和ungodly男子，其中神作為一個正義的法官，為前者的罪過，不盲目和磨礪，
滾裝1:24,26,28滾裝11:7,8從他們，他不但不為他的恩典，即有可能得到啟發，在他們的認知，和鍛後，在他們心中; 德29:4
，但有時也撤回禮物，他們曾山 ， 13時12分25:29和揭露，他們在這些物體，因為他們腐敗，使之際罪孽; 德2:30 2ki
8:12,13而且，讓他們給自己的情慾，誘惑的世界，權力的撒旦： 聚苯乙烯81:11,12 2th
2:10,11,12而說到通行證，他們磨礪自己，即使是在這些手段，其中利用上帝為軟化等。 特惠7:3 8:15,32 2co
2:15,16伊薩8時14 1pe 2:7,8伊薩6:9,10交流28:26,27 7
）作為普羅維登斯的神，在一般情況，以達到所有的動物，所以，後一個最特別的方式，但需照顧他的教會，並作主一切事物，以良好的它。 1ti上午04時10
9:8,9滾裝8時28伊薩43:3,4,5,14

Chapter 6 - Of
the Fall of Man, of Sin, and of its Punishment第六章-秋天的人，罪惡的，其處罰

1) Our first
parents being seduced by the subtilty and temptation of Satan, sinned in eating
the forbidden fruit. Ge 3:13 2Co 11:3 This their sin God was pleased,
according to his wise and holy counsel, to permit, having purposed to order it
to his own glory. Ro 11:32 2) By this sin they fell from their original
righteousness, and communion with God, Ge 3:6-8 Ec 7:29 Ro 3:23 and so
became dead in sin, Ge 2:17 Eph 2:1 and wholly defiled in all the
faculties and parts of soul and body. Tit 1:15 Ge 6:5 Jer 17:9 Ro 3:10-18
3) They being the root of all mankind, the guilt of this sin was imputed, Ge
1:27,28 2:16,17 Ac 17:26 Ro 5:12,15-19 1Co 15:21,22,45,49 and the same death
in sin and corrupted nature conveyed to all their posterity, descending from
them by ordinary generation. Ps 51:5 Ge 5:3 Job 14:4 15:14 4) From this
original corruption, whereby we are utterly indisposed disabled, and made
opposite to all good, Ro 5:6 8:7 7:18 Col 1:21 and wholly inclined to all
evil, Ge 6:5 8:21 Ro 3:10-12 do proceed all actual transgressions. Jas
1:14,15 Eph 2:2,3 Mt 15:19 5) This corruption of nature, during this life,
does remain in those that are regenerated: 1Jo 1:8,10 Ro 7:14,17,18,23 Jas
3:2 Pr 20:9 Ec 7:20 and although it be through Christ pardoned and
mortified, yet both itself, and all its motions, are truly and properly sin.
Ro 7:5,7,8,25 Ga 5:17 6) Every sin, both original and actual, being a
transgression of the righteous law of God, and contrary to it, 1Jo 3:4
does, in its own nature, bring guilt upon the sinner, Ro 2:15 3:9,19
whereby he is bound over to the wrath of God, Eph 2:3 and curse of the
law, Ga 3:10 and so made subject to death, Ro 6:23 with all
miseries spiritual, Eph 4:18 temporal, Ro 8:20 La 3:39 and
eternal. Mt 25:41 2Th 1:9 1 ）我國第一個父母正在勾引由subtilty誘惑撒旦，罪在吃禁果。
葛3時13 2co 11時03分 ，這其罪過上帝很高興，據他的英明和聖律師，以證後，作命令它自己的輝煌。 滾裝11時32分 2 ）
，由本單他們跌倒從原來的公義，並與上帝， 葛3:6-8歐共體7時29滾裝3時23分 ，所以成為死在罪中，
葛2:17弗2:1和完全玷污各院系和部分靈魂與身體。 山雀1:15葛6時05張哲17時09滾裝3:10-18 3 ）
，他們正從根本上的全人類，他有罪，這是單可扣抵， 葛1:27,28 2:16,17交流電17時26滾裝5:12,15-19 1co
15:21,22,45,49和相同的死亡罪和腐化性質轉達了他們的所有子孫，降，從他們由普通一代的PS 51:5葛5時03分工作，
14時04分15時14分 4 ）從這個原來腐敗，讓我們完全不適殘疾人，並作出了相反的，所有好的，
滾裝5時06分8時07分7時18中校1時21分 ，並全部傾向於把一切邪惡，
葛6時05分8時21分滾裝3:10-12著手做的一切實際的越軌。 稱為JAS 1:14,15弗2:2 ，三山15時19 5
）這個腐敗的性質，在此生活，沒有留在那些有再生： 1jo 1:8,10滾裝7:14,17,18,23的JAS 3:2公關20時09歐共體七日：
20 ，雖然它是透過基督赦免並mortified ，但兩國本身，以及其所有的提案，是真真正正地和妥善罪過。
滾裝7:5,7,8,25加文5時17分 6 ）每單，無論是原有的和實際作為一個海侵的正義法的神，並且違背了它， 1jo
3時04分那樣，在其自身的性質，使有罪後，千古罪人， 滾裝2時15 3:9,19
，而他勢必給眾怒上帝弗2:3和法律的詛咒中， 加文下午3點10分 ，因此受死刑， 滾裝6時23分與所有的苦難表示精神，
厄4時18顳葉， 滾裝8:20香格里拉3時39分和永恆。 噸25:41 2th 1時09分

Chapter 7 - Of
God's Covenant with Man第七章-上帝的盟約與男子

1) The distance between God and the
creature is so great, that although reasonable creatures do owe obedience to him
as their Creator, yet they could never have any fruition of him as their
blessedness and reward, but by some voluntary condescension on God's part, which
he has been pleased to express by way of covenant. Isa 40:13-17 Job 9:32,33
1Sa 2:25 Ps 113:5,6 Ps 100:2,3 Job 22:2,3 35:7,8 Lu 17:10 Ac 17:24,25 2) The
first covenant made with man was a covenant of works, Ga 3:12 wherein
life was promised to Adam, and in him to his posterity, Ro 10:5 Ro
5:12-20 upon condition of perfect and personal obedience. Ge 2:17 Ga
3:10 3) Man by his fall having made himself incapable of life by that
covenant, the Lord was pleased to make a second, Ga 3:21 Ro 8:3 Ro 3:20,21 Ge
3:15 Isa 42:6 commonly called the Covenant of Grace: whereby he freely
offers to sinners life and salvation by Jesus Christ, requiring faith in him,
that they may be saved; Mr 16:15,16 Joh 3:16 Ro 10:6,9 Ga 3:11 promising
to give to all those that ordained to life his Holy Spirit, to make them willing
and able to believe. Eze 36:26,27 Joh 6:44,45 4) This covenant of grace
is frequently set forth in the scripture by the name of a Testament, in
reference to the death of Jesus Christ the testator, and to the everlasting
inheritance, with all things belonging to it, therein bequeathed. Heb 9:15-17
7:22 Lu 22:20 1Co 11:25 5) This covenant was administered differently in the
time of the law, and in the time of the gospel; 2Co 3:6-9 under the law
it was administered by promises, prophecies, sacrifices, circumcision, the
paschal lamb, and other types and ordinances delivered to the people of the
Jews, all foreshadowing Christ to come, Heb 8:1-10:39 Ro 4:11 Col 2:11,12 1Co
5:7 which were for that time sufficient and efficacious, through the
operation of the spirit, to instruct and build up the elect in faith in the
promised Messiah, 1Co 10:1-4 Heb 11:13 Joh 8:56 by whom they had full
remission of sins, and eternal salvation; and is called the Old Testament. Ga
3:7-9,14 6) Under the gospel, when Christ the substance Col 2:17 was
exhibited, the ordinances in which this covenant is dispensed are the preaching
of the word, and the administration of the ordinances of Baptism and the Lord's
Supper, Mt 28:19,20 1Co 11:23,24,25 which, though fewer in number, and
administered with more simplicity and less outward glory, yet in them it is held
forth in more fullness, evidence, and spiritual efficacy, Heb 7:22-27 Jer
31:33,34 to all nations, both Jews and Gentiles; Mt 28:19 Eph 2:15-19
and is called the New Testament. Lu 22:20 There are not therefore two
covenants of grace differing in substance, but one and the same under various
dispensations. Ga 3:14,16 Ac 15:11 Ro 3:21-23,30 Ps 32:1 Ro 4:3,6,16,17,23,24
Heb 13:8 1
）之間的距離在上帝與受造物是如此之大，雖然合理的動物做欠服從他為他們的創造者，但他們可能永遠不會有任何成果，他為自己的幸福和獎勵，而是由一些志願condescension對上帝的一部分，他已經高興地表示，透過盟約。
伊薩40:13-17就業9:32,33 1sa 2時25分的PS 113:5,6的PS 100:2,3就業22:2,3 35:7
，八魯17:10交流17:24,25 2 ）第一公約作出的男子為一名盟約的作品， 加文3時12分
，那是終身的承諾，以亞當，並在他的，他的後代之一， RO 10時05滾裝5 ： 12-20後的情況，完善和個人服從。
葛2:17加文下午3點10分 3 ）男子，由他的秋天有了自己無能的生活公約，主很高興有機會在第二次， 加文3時21滾裝八日：
3滾裝3:20,21葛3:15伊薩42:6俗稱盟約的恩典：讓他自由地提供給罪人的生命和救恩基督耶穌，要求他的信任，即他們可能得救; 議員16日：
15,16 joh 3:16滾裝10:6,9加文3時11分 ，許諾將給予所有那些受戒，以他的生命聖靈，使他們願意和能夠相信。
新教徒協會36:26,27 joh 6時44分， 45 4
）本公約的恩典是頻頻提出在聖經所名稱一份遺書，在談到死刑耶穌基督的遺囑，並以永恆的遺產，同一切事物屬於它，所以留下。 以弗所書9:15-17
7時22盧22時20 1co 11:25 5 ）這個公約是管理不同，在當時的法律規定，而且在時間的福音; 2co
3:6-9根據法律規定，它是經管所承諾的同時，預言犧牲，割禮，逾越節的羔羊，以及其他不同類型和條例交付予人的猶太人，都預示著基督來，
希伯來書8:1-10:39滾裝4時11中校2:11,12 1co 5時07分
，其中分別為當時的足夠和有效的，通過手術的精神，指示，並建立起選出在信仰中所承諾的彌賽亞， 1co 10:1-4希伯來書11時13 joh
8時56分由誰來他們全部學費的罪，和永恆的救贖;並被稱為舊約。 加文3:7-9,14 6
）根據福音時，基督的實質中校2:17展出，該條例中，這個公約是配藥是說教的字，並管理相關條例的洗禮和主的晚餐， 山28:19,20 1co
11:23,24,25 ，雖然數量較少，管理較為簡單，少離港榮譽，但在他們來說，這是舉行了更豐滿，證據和精神文明效能，
希伯來書7:22-27哲31:33,34向所有國家，無論是猶太人和外邦人; 噸28:19弗2:15-19並被稱為新約聖經。
魯22時20分都沒有，所以這兩項公約的寬限期，在不同的物質，而且是同一個根據各種dispensations 。
加文3:14,16交流電15時11滾裝3:21-23,30聚苯乙烯32:1滾裝4:3,6,16,17,23,24希伯來書13時08分

Chapter 8 - Of
Christ the Mediator第8章-基督教調解人

1) It pleased God, in his eternal
purpose, to choose and ordain the Lord Jesus, his only begotten Son, to be the
Mediator between God and man; Isa 42:1 1Pe 1:19,20 Joh 3:16 1Ti 2:5 the
Prophet, Ac 3:22 Priest, Heb 5:5,6 King; Ps 2:6 Lu 1:33 the
Head and Saviour of his Church; Eph 5:23 the Heir of all things; Heb
1:2 and Judge of the world; Ac 17:31 to whom he did from all eternity
give a people to be his seed, Joh 17:6 Ps 22:30 Isa 53:10 and to be by
him in time redeemed, called, justified, sanctified, and glorified. 1Ti 2:6
Isa 55:4,5 1Co 1:30 2) The Son of God, the second person in the Trinity,
being very and eternal God, of one substance, and equal with the Father, did,
when the fullness of time was come, take upon him man's nature, Joh 1:1,14
1Jo 5:20 Php 2:6 Ga 4:4 with all the essential properties and its common
infirmities, yet without sin; Heb 2:14,16,17 4:15 being conceived by the
power of the Holy Spirit, in the womb of the Virgin Mary, of her substance.
Lu 1:27,31,35 Ga 4:4 So that two whole, perfect, and distinct natures,
the Godhead and the manhood, were inseparably joined in one person, without
conversion, composition, or confusion. Lu 1:35 Col 2:9 Ro 9:5 1Pe 3:18 1Ti
3:16 Which person is very God and very man, yet one Christ, the only
Mediator between God and man. Ro 1:3,4 1Ti 2:5 3) The Lord Jesus, in his
human nature thus united to the divine, was sanctified and anointed with the
Holy Spirit above measure; Ps 45:7 Joh 3:34 having in him all the
treasures of wisdom and knowledge; Col 2:3 in who it pleased the Father
that all fullness should dwell: Col 1:19 to the end, that being holy,
harmless, undefiled, and full of grace and truth, Heb 7:26 Joh 1:14 he
might be thoroughly furnished to execute the office of a Mediator and Surety.
Ac 10:38 Heb 12:24 Heb 7:22 Which office he took not to himself, but was
called to it by his Father; Heb 5:4,5 who put all power and judgment into
his hand, and gave commandment to execute the same. Joh 5:22,27 Mt 28:18 Ac
2:36 4) This office the Lord Jesus did most willingly undertake; Ps
40:7,8 Heb 10:5-10 Joh 10:18 Php 2:8 which that he may discharge, he was
made under the law, Ga 4:4 and did perfectly fulfil it; Mt 3:15
5:17 endured most grievous torments immediately in his soul, Mt 26:37,38
Lu 22:44 Mt 27:46 and most painful sufferings in his body; Mt
26:1-27:66 was crucified, and died; Php 2:8 was buried, and remained
under the power of death, yet saw no corruption. Ac 2:23,24,27 13:37 Ro
6:9 On the third day he arose from the dead, 1Co 15:3-5 with the same
body in which he suffered; Joh 20:25,27 with which he ascended into
heaven, and there sits at the right hand of his Father, Mr 16:19 making
intercession; Ro 8:34 Heb 9:24 7:25 and shall return to judge men and
angels at the end of the world. Ro 14:9,10 Ac 1:11 10:42 Mt 13:40-42 Jude 1:6
2Pe 2:4 5) The Lord Jesus, by his perfect obedience and sacrifice of
himself, which he through the eternal Spirit once offered up to God, has fully
satisfied the justice of his Father; Ro 5:19 Heb 9:14,16 10:14 Eph 5:2 Ro
3:25,26 and purchased not only reconciliation, but an everlasting
inheritance in the kingdom of heaven, for all those whom the Father has given to
him. Da 9:24,26 Col 1:19,20 Eph 1:11,14 Joh 17:2 Heb 9:12,15 6) Although
the work of redemption was not actually wrought by Christ till after his
incarnation, yet the virtue, efficacy, and its benefits, were communicated to
the elect in all ages successively from the beginning of the world, in and by
those promises, types, and sacrifices, wherein he was revealed and signified to
be the Seed of the woman, who should bruise the serpent's head, and the Lamb
slain from the beginning of the world, being yesterday and today the same, and
for ever. Ga 4:4,5 Ge 3:15 Re 13:8 Heb 13:8 7) Christ, in the work of
mediation, acts according to both natures; by each nature doing that which is
proper to itself: Heb 9:14 1Pe 3:18 yet, by reason of the unity of the
person, that which is proper to one nature is sometimes in scripture attributed
to the person denominated by the other nature. Ac 20:28 Joh 3:13 1Jo 3:16
8) To all those for whom Christ has purchased redemption, he does certainly and
effectually apply and communicate the same; Joh 6:37,39 10:15,16 making
intercession for them; 1Jo 2:1,2 Ro 8:34 and revealing to them, in and by
the word, the mysteries of salvation; Joh 15:13,15 Eph 1:7-9 Joh 17:6
effectually persuading them by his Spirit to believe and obey; and governing
their hearts by his word and Spirit; Joh 14:16 Heb 12:2 2Co 4:13 Ro 8:9,14
15:18,19 Joh 17:17 overcoming all their enemies by his almighty power and
wisdom, in such manner and ways as are most consonant to his wonderful and
unsearchable dispensation. Ps 110:1 1Co 15:25,26 Mal 4:2,3 Col
2:15 1 ） ，它是為了取悅上帝，在他的永恆的宗旨，選擇權和阿拉維的主耶穌，他的獨生子，以調停人與上帝; 伊薩42:1 1pe
1:19,20 joh 3:16 1ti 2 ： 5先知， 交流電3時22牧師， 希伯來書5:5,6景;
常任2時06盧1時33分頭部和救世主，他的教會; 弗5時23分繼承人的一切事物; 以弗所書1:2和判斷整個世界;
交流電17時31分向誰，他從所有永恆給予一個人能夠做他的種子， joh 17時06分的PS
22:30伊薩53:10和被他在時間贖回，所謂的，合理的，神聖化，和歌頌。 1ti 2時06伊薩55:4,5 1co 1:30 2
）上帝的兒子，第二個人在三一，非常和永恆的上帝，一個內容，以平等與父親那樣，當豐滿的時候，是來，以他的人的本質， joh 1:1,14 1jo
5點20分的PHP 2時06分加文4時04分與所有重要的性能及常見的毛病，但如果沒有罪過; 以弗所書2時14分， 16,17
4:15構想的力量，聖靈，在子宮內的聖母瑪麗亞，她的物質。 魯1:27,31,35加文4時04分
，使兩種整體，完美的，獨特的性質，神的源頭和男子氣概，相輔相成，加入一人，如果沒有轉換，結構，或混淆。 魯1時35中校2時09滾裝9時05 1pe
3時18 1ti 3:16哪一個人是很神，並非常人但其中1基督，是唯一的調停人與上帝的。 滾裝1:3,4 1ti 2點05分 3
）主耶穌，在他的人性，因此美國以神聖的，被神聖化，並選定與聖靈上述措施; 聚苯乙烯45:7 joh 3時34分後，在他所有的智慧與知識的寶藏;
中校2:3在世衛組織，它是為了取悅父親所有豐滿應該糾纏： 中校1:19至去年底，在這聖潔的，是無害的，
undefiled和充滿恩典與真理， 希伯來書7時26 joh 1:14他可能是徹底裝修，以執行辦公室的調停和擔保人。
交流電10:38希伯來書12時24希伯來書7時22分 ，其中辦公室，他並沒有對自己，但被稱為它的父親;
希伯來書5:4,5人把所有的權力和判斷到他的手，並給予誡，以執行相同的。 joh 5:22,27噸28:18交流電2點36分 4
）這個辦公室主耶穌做最心甘情願地承擔; 常任40:7,8希伯來書10:5-10 joh 10時18分的PHP 2時08分
，其中他有可能放電，他是根據法律規定， 加文4時04分 ，並沒有完美履行; 噸3:15 5時17分經歷最嚴重的磨折立即在他的靈魂，
山26:37,38魯22時44噸27:46和最痛苦，最痛苦，在自己的身上; 噸26:1-27:66是被釘十字架，而死亡;
PHP的2時08分被安葬，並仍受到死亡的力量，但沒有看到腐敗現象。 交流電2:23,24,27
13時37滾裝6點09分就到第三天，他出現了從死裡復活， 1co 15:3-5與同一機構中，他遭受了; joh
20:25,27 ，使他躋身於天堂，有坐落於右手，在他的父親， 先生， 16時19分 ，使干涉;
滾裝8時34分希伯來書9時24分7時25分 ，並須返回來判斷男人和天使，在去年底的世界。
滾裝14:9,10交流電1點11分10:42噸13:40-42裘德1時06 2pe
2點04五）主耶穌，他的完美的服從和犧牲自己，這是他通過永恆的精神，一旦提供了上帝，已完全滿足了正義的父親; 滾裝5時19以弗所書9:14,16
10時14弗五日： 2滾裝3:25,26和購買的不僅是和解，而是一個永恆的遺產，在天國的，對所有的人，父親給了他。
達9:24,26中校1:19,20弗1 ： 11,14 joh 17時02以弗所書9:12,15 6 ）
，雖然工作的贖回實際上並沒有造成基督出爐後，他的化身，但憑藉，功效，它的好處，都已通報給選在不分年齡人人共享的先後從一開始的世界，並通過這些諾言，種類和犧牲，其中，他透露，標誌著成為種子的女子，誰應該瘀傷毒蛇的頭，羔羊殺害從一開始的世界，正昨天和今天一樣的，永遠的GA
4:4,5葛3:15重新13時08希伯來書13時08分 7 ）基督，在各項工作中，調解行為，根據雙方的性質;每個性質做這是正確的，以本身：
希伯來書9時14 1pe 3時18分 ，但原因而團結的人，這是正確的，以一個性質是有時在經文歸功於以人計價的，由其他性質的。
交流電20時28分joh 3時13 1jo 3:16 8 ）向所有那些為誰基督已經購買或贖回，他並不肯定，並有效地運用和溝通，同時; joh
6:37,39 10:15,16決策進行干預，為他們1jo 2 ： 1,2滾裝8時34分 ，並透露，他們在和這個詞，奧秘救贖;
joh 15:13,15弗1:7-9 joh 17時06分有效說服他們，他的精神，相信和服從;執政心中他的Word和精神; joh
14時16希伯來書12:2 2co 4時13滾裝8:9,14 15:18,19 joh
17時17戰勝一切與他們為敵，他的無所不能的力量和智慧，在這種情況的方式和途徑，為最輔音，以他的美妙和unsearchable省卻。
常任110:1 1co 15:25,26仲裁法4:2,3中校2時15分

Chapter 9 - Of
Free Will第9章-自由意志

1) God has endued the will of man with
that natural liberty, that it is neither forced, nor by any absolute necessity
of nature determined, to good or evil. Mt 17:12 Jas 1:14 De 30:19 2) Man,
in his state of innocency, had freedom and power to will and to do that which is
good and well-pleasing to God; Ec 7:29 Ge 1:26 but yet mutably, so that
he might fall from it. Ge 2:16,17 3:6 3) Man, by his fall into a state of
sin, has wholly lost all ability of will to any spiritual good accompanying
salvation; Ro 5:6 8:7 Joh 15:5 so as a natural man, being altogether
opposed from that good, Ro 3:10,12 and dead in sin Eph 2:1,5 Col
2:13 is not able, by his own strength, to convert himself, or to prepare
himself to it. Joh 6:44,65 Eph 2:2-5 1Co 2:14 Tit 3:3-5 4) When God
converts a sinner, and translates him into the state of grace, he frees him from
his natural bondage under sin, Col 1:13 Joh 8:34,36 and by his grace
alone enables him freely to will and to do that which is spiritually good;
Php 2:13 Ro 6:18,22 yet so as that, by reason of his remaining
corruption, he does not perfectly nor only will that which is good, but does
also will that which is evil. Ga 5:17 Ro 7:15,18,19,21,23 5) The will of
man is made perfectly and immutably free to do good alone in the state of glory
only. Eph 4:13 Heb 12:23 1Jo 3:2 Jude 1:24 1
）上帝賦予的意志為轉移的，與自然自由，這是既不強迫，也沒有任何絕對必要的性質決定的，以善或惡。 噸17:12的JAS 1:14德30:19 2
）男子，在他的國家的純潔，自由和權力，將要做到這一點，這是一件好事，好討好上帝; 歐共體7時29葛1時26分 ，但mutably
，讓他可能屬於它。 葛2時16分17日3時06分 3 ）文中，他落入一個國家的罪惡，已完全失去了所有的能力，將任何精神很好陪同救贖;
滾裝5時06分8時07 joh 15時05分 ，所以是一個天然的男子，正完全反對從這麼好，
滾裝3:10,12和死在罪弗2:1,5中校2時13分 ，是不是可以，由他自己的實力，把自己或準備自己給它。 joh
6時44分， 65弗2:2-5 1co 2時14山雀3:3-5 4 ）當神轉換成一個罪人，並翻譯成他國的恩典，他解放了他從自然的枷鎖下單，
中校1:13 joh 8:34,36和他的恩典，僅讓他能夠自由地將要做到這一點，這是精神上的好;
PHP的2點13分滾裝6:18,22然而，因為，因他餘下的腐敗，他並不完美也只有將那是好的，但是否也將認為這是邪惡。
加文5時17滾裝7:15,18,19,21,23 5 ）意志為轉移的，是絕對和一成不變免費做善事，僅在國家的榮耀而已。
厄4時13希伯來書12:23 1jo 3:2猶大書1:24

Chapter 10 - Of
Effectual Calling第10章-的有效通話

1) All those whom God has predestinated
to life, and those only, he is pleased, in his appointed and accepted time,
effectually to call, Ro 8:30 11:7 Eph 1:10,11 by his word and Spirit,
2Th 2:13,14 2Co 3:3,6 out of that state of sin and death in which they
are by nature, to grace and salvation by Jesus Christ; Ro 8:2 Eph 2:1-5 2Ti
1:9,10 enlightening their minds spiritually and savingly to understand the
things of God; Ac 26:18 1Co 2:10,12 Eph 1:17,18 taking away their heart
of stone, and giving to them an heart of flesh; Eze 36:26 renewing their
wills, and by his almighty power determining them to that which is good; Eze
11:19 Php 2:13 De 30:6 Eze 36:27 and effectually drawing them to Jesus
Christ; Eph 1:19 Joh 6:44,45 yet so as they come most freely, being made
willing by his grace. So 1:4 Ps 110:3 Joh 6:37 Ro 6:16-18 2) This
effectual call is of God's free and special grace alone, not from any thing at
all foreseen in man; 2Ti 1:9 Tit 3:4,5 Eph 2:4,5,8,9 Ro 9:11 who is
altogether passive in it, until, being made alive and renewed by the Holy
Spirit, 1Co 2:14 Ro 8:7 Eph 2:5 he is enabled by it to answer this call,
and to embrace the grace offered and conveyed in it. Joh 6:37 Eze 36:27 Joh
5:25 3) Elect infants, dying in infancy, are regenerated and saved by Christ
through the Spirit, Lu 18:15,16 Ac 2:38,39 Joh 3:3,5 1Jo 5:12 Ro 8:9 who
works when, and where, and how he pleases. Joh 3:8 So also are all other
elect persons, who are incapable of being outwardly called by the ministry of
the word. 1Jo 5:12 Ac 4:12 4) Others not elected, although they may be
called by the ministry of the word, Mt 22:14 and may have some common
operations of the Spirit Mt 7:22 13:20,21 Heb 6:4,5 yet they never truly
come to Christ, and therefore cannot be saved: Joh 6:64-66 Joh 8:24 much
less can men not professing the Christian religion be saved in any other way
whatever, be they ever so diligent to frame their lives according to the light
of nature, and the law of that religion they do profess; Ac 4:12 Joh 14:6 Eph
2:12 Joh 4:22 17:3 and to assert and maintain that they may, is very
pernicious, and to be detested. 2Jo 1:9-11 1Co 16:22 Ga 1:6-8 1
）所有的人對上帝有predestinated人生觀，以及那些只，他很高興，在他的任命，並接受了時間，有效地打電話， 滾裝8:30
11時07分弗1:10,11由他的文字和精神， 2th 2:13,14 2co
3:3,6出該國的罪惡和死亡的來信，他們都是本質上說，以恩典和救贖，由耶穌基督; 滾裝8:2弗2:1-5 2ti
1:9,10啟發他們的頭腦，在精神上和savingly了解事情的上帝; 交流電26:18 1co
2:10,12弗1:17,18拿走他們鐵石心腸，並給他們一個心臟的果肉;
新教徒協會36:26自強不息他們的遺囑，以自己的全能的能力決定他們說，這是個好; 新教徒協會11時19分的PHP
2時13德30:6新教徒協會36:27 ，並有效地借鑒他們耶穌基督; 弗1:19 joh
6:44,45然而，讓他們來最自由，正在取得願意由他的恩典， 所以1:4的PS 110:3 joh 6時37滾裝6:16-18 2
）本顯效呼籲是上帝的自由和特別恩典單，而不是由任何事情在所有能預見在男子; 2ti 1時09山雀3:4,5厄2:4,5,8,9滾裝9時11分
，他們是完全處於被動，直到，正活著，並再次由聖靈1co 2時14滾裝8時07弗2時05分
，他是啟用的，它要回答這個號召，並接受恩典提供，並轉達了此事。 joh 6時37新教徒協會36:27 joh 5點25分 3
）選出的嬰兒，臨終在萌芽階段，是再生，並節省透過基督的精神， 盧18:15,16交流2:38,39 joh 3:3,5 1jo
5時12滾裝8點09分上班時，時間和地點，以及他如何我行我素。 joh 3時08分
，所以也都是其他當選者均為無能的外表下正所謂由財政部一詞。 1jo 5時12分交4時12分 4
）其他不當選，雖然他們可能被要求由財政部這個詞山 ， 22時14分 ，並可能有一些共同行動的精神噸7時22
13:20,21希伯來書6:4,5 ，但他們從來沒有真正來基督，所以不能被保存： joh 6:64 -66 joh 8時24分
，更不可能是男性本身不是空頭基督教得救以任何其他方式，無論如何，不管是任何時候都那麼勤奮，以幀他們的生命，根據光的性質，並依法對宗教的，他們自稱;
交流電4時12 joh 14時06弗2時12 joh 4時22分17:3 ，並斷言，並認為他們可能是非常有害的，並可以在討厭。 2jo
1:9-11 1co 16時22分加文1時06分-8

Chapter 11 - Of
Justification第11章-的理由

1) Those whom God effectually calls he
also freely justifies; Ro 8:30 3:24 not by infusing righteousness into
them, but by pardoning their sins, and by accounting and accepting their persons
as righteous: not for any thing wrought in them, or done by them, but for
Christ's sake alone: not by imputing faith itself, the act of believing, or any
other evangelical obedience, to them as their righteousness; but by imputing the
obedience and satisfaction of Christ to them, Ro 4:5-8 2Co 5:19,21 Ro
3:22,24,25,27,28 Tit 3:5,7 Eph 1:7 Jer 23:6 1Co 1:30,31 Ro 5:17-19 they
receiving and resting on him and his righteousness by faith: which faith they
have not of themselves; it is the gift of God. Ac 10:44 Ga 2:16 Php 3:9 Ac
13:38,39 Eph 2:7,8 2) Faith, thus receiving and resting on Christ and his
righteousness, is alone the instrument of justification; Joh 1:12 Ro 3:28 Ro
5:1 yet is it not alone in the person justified, but is ever accompanied
with all other saving graces, and is no dead faith, but works by love. Jas
2:17,22,26 Ga 5:6 3) Christ, by his obedience and death, did fully discharge
the debt of all those that are thus justified, and did make a proper, real, and
full satisfaction to his Father's justice in their behalf. Ro 5:8-10,19 1Ti
2:5,6 Heb 10:10,14 Da 9:24,26 Isa 53:4-6,10-12 Yet, in as much as he was
given by the Father for them, Ro 8:32 and his obedience and satisfaction
accepted in their stead, 2Co 5:21 Mt 3:17 Eph 5:2 and both freely, not
for any thing in them, their justification is only of free grace; Ro 3:24 Eph
1:7 that both the exact justice and rich grace of God might be glorified in
the justification of sinners. Ro 3:26 Eph 2:7 4) God did, from all
eternity, decree to justify all the elect; Ga 3:8 1Pe 1:2,19,20 Ro 8:30
and Christ did, in the fullness of time, die for their sins, and rise again for
their justification: Ga 4:4 1Ti 2:6 Ro 4:25 nevertheless they are not
justified, until the Holy Spirit does in due time actually apply Christ to them.
Col 1:21,22 Ga 2:16 Tit 3:4-7 5) God does continue to forgive the sins of
those that are justified: Mt 6:12 1Jo 1:7,9 1Jo 2:1,2 and although they
can never fall from the state of justification, Lu 22:32 Joh 10:28 Heb
10:14 yet they may by their sins fall under God's fatherly displeasure, and
not have the light of his countenance restored to them, until they humble
themselves, confess their sins, beg pardon, and renew their faith and
repentance. Ps 89:31-33 Ps 51:7-12 Ps 32:5 Mt 26:75 1Co 11:30,32 Lu 1:20
6) The justification of believers under the Old Testament was, in all these
respects, one and the same with the justification of believers under the New
Testament. Ga 3:9,13,14 Ro 4:22-24 Heb 13:8 1 ）那些人，上帝有效地呼籲他還自由的理由;
滾裝8:30
3時24分而不是由正義注入到他們，但通過赦免他們的罪過，並通過會計和接受他們的人，正義的：不為任何事，緊張得要命，他們的，所做過的事，但因為基督的緣故，單：不是歸咎於信仰本身，該法的信仰，或其他任何福音事工促進會，順從，對於他們來說，因為他們是正義的，但經該歸咎於服從和滿意的基督對他們來說，
滾裝4時05分-8 2co 5:19,21滾裝3:22,24,25,27,28山雀3:5,7弗1時07張哲23時06 1co
1:30,31路5:17-19他們接收和休息對他和他的義因信：哪信念，他們沒有自己的，它是神的恩賜。 交流電10時44分加文2時16分的PHP
3時09交流電13:38,39弗2:7,8 2 ）信仰，因此，在接收和休息，對基督和他的義，都不是孤立的工具理由; joh
1:12滾裝3時28滾裝5:1 ，但它並不是孤立的人有道理，而且是以往任何時候都伴隨著與所有其他儲蓄青睞，那就是沒有死的信仰，但工程所愛。
稱為JAS 2:17,22,26加文5點06分 3
）基督，由他的順從和死亡的，沒有充分履行債務的所有那些，因此合理的，並沒有作正確的，真實的，並完全滿意，以他父親的正義，在他們的代表。
滾裝5:8-10,19 1ti 2:5,6希伯來書10:10,14達9:24,26伊薩53:4-6,10 - 12日
，但在多，因為他是由父親對他們來說， 滾裝8點32分和他的順從和接受滿意度在而起的， 2co 5點21噸3時17弗5時02分
，雙方暢所欲言，沒有任何事在他們，他們的理由是唯一的免費寬限期; 滾裝3時24弗1時07分
，無論是確實的公義和豐富的天主的恩典可能被歌頌，在說明理由的罪人。 滾裝3時26弗2點07分 4 ）上帝從所有永恆，法令的理由全部選出;
加文3時08 1pe 1:2,19,20滾裝8:30和基督那樣，在豐滿的時候，死為他們的罪孽，並再次上升，其理由： 加文4時04 1ti
2時06滾裝四時二十五分 ，但他們是沒有道理的，直到聖靈是否在適當時候，其實適用於基督給他們。
中校1:21,22加文2時16山雀3:4-7 5 ）上帝是否繼續寬恕罪孽的是那些同時也是有道理：珠穆朗瑪峰6時12 1jo
1:7,9 1jo 2:1,2儘管它們可以永遠屬於從國家的理由， 盧22時32 joh 10:28希伯來書10時14分
，但他們可以通過他們的罪孽屬於天主的慈父般不悅，並沒有根據他的國家進行恢復他們，直到他們謙卑自己，懺悔自己的罪過，乞求原諒，並更新他們的信仰和悔改之意。
常任89:31 -33常任51:7-12的PS 32:5噸26:75 1co 11:30,32呂1:20 6
）理的信徒根據舊約是，在所有這些方面，是同一個與理由信徒們根據新的遺書。
加文3:9,13,14滾裝4:22-24希伯來書13時08分

Chapter 12 - Of
Adoption第12章-收養

1) All those that are justified, God
vouchsafes, in and for his only Son Jesus Christ, to make partakers of the grace
of adoption: Eph 1:5 Ga 4:4,5 by which they are taken into the number,
and enjoy the liberties and privileges of the children of God; Ro 8:17 Joh
1:12 have his name put upon them, Jer 14:9 2Co 6:18 Re 3:12 receive
the Spirit of adoption, Ro 8:15 have access to the throne of grace with
boldness; Eph 3:12 Ro 5:2 are enabled to cry, Abba, Father; Ga 4:6
are pitied, Ps 103:13 protected, Pr 14:26 provided for, Mt
6:30,32 1Pe 5:7 and chastened by him as a father; Heb 12:6 yet never
cast off, La 3:31 but sealed to the day of redemption, Eph 4:30
and inherit the promises, Heb 6:12 as heirs of everlasting salvation.
1Pe 1:3,4 Heb 1:14 1 ）所有那些是合理的，上帝vouchsafes
，在和他的獨生子耶穌基督，使partakers的恩典通過： 弗1:5加文4:4,5其中，他們是考慮到該號碼，並享受自由和特權的孩子們的上帝;
滾裝8時17 joh 1:12有他的名字，把他們的， 張哲14時09 2co
6:18重新3時12分收到的精神，通過反滲透8:15進入王位的恩典與氣魄; 厄3時12滾裝5時02分都可以哭，天父，創始者;
加文四比六 ，是憐憫， 聚苯乙烯103:13保護， 14時26分公關提供的， 噸6:30,32 1pe
5時07分和chastened由他作為一個父親; 希伯來書12時06分 ，但從來沒有投過， 香格里拉3時31分
，但密封，以當天的贖回， 弗4:30和繼承的諾言， 以弗所書6時12分 ，作為繼承人的永恆救贖。 1pe
1:3,4以弗所書1:14

Chapter 13 - Of
Sanctification第13章-成聖

1) They who are effectually called and
regenerated, having a new heart and a new spirit created in them, are farther
sanctified really and personally, through the virtue of Christ's death and
resurrection, 1Co 6:11 Ac 20:32 Php 3:10 Ro 6:5,6 by his word and Spirit
dwelling in them; Joh 17:17 Eph 5:26 2Th 2:13 the dominion of the whole
body of sin is destroyed, Ro 6:6,14 and its various lusts are more and
more weakened and mortified, Ga 5:24 Ro 8:13 and they are more and more
made alive and strengthened in all saving graces, Col 1:11 Eph 3:16-19 to
the practice of true holiness, without which no man shall see the Lord. 2Co
7:1 Heb 12:14 1 ）
，他們都有效地稱為再生，有一個新的心臟，並以新的精神風貌創造的，都是遠聖潔真的和我個人來說，透過憑藉基督的死亡和復活， 1co
6時11交流電20時32分的PHP下午3點10分滾裝6:5,6由他的文字和精神，居住於其中; joh 17時17弗5時26 2th
2時13分統治整個身體的罪是破壞， 反滲透6:6,14及其各種情慾更更削弱和mortified ，
加文滾裝5時24分和8點13分 ，他們也越來越多地取得活著，並加強在各儲蓄青睞，
中校1時11弗3:16-19到實踐中的真實成聖，沒有這些，任何人，應當看到主。 2co 7:1希伯來書12:14

2) This
sanctification is throughout in the whole man, 1Th 5:23 yet imperfect in
this life; there abides still some remnants of corruption in every part: 1Jo
1:10 Ro 7:18,23 Php 3:12 whence arises a continual and irreconcilable war;
the flesh lusting against the Spirit, and the Spirit against the flesh. Ga
5:17 1Pe 2:11 2 ）本成聖是全國各地在整個男子， 1th 5時23分
，但不完善，在這生命的存在，遵守仍有一些殘餘的腐敗在每一個部分： 1jo 1:10滾裝7:18,23的PHP
3時12分何時產生一種持續性和不可調和的戰爭;肉中刺則Lusting違背體育精神，精神對肉體上。 加文5時17 1pe
2時11分

3) In which war,
although the remaining corruption for a time may often prevail, Ro 7:23
yet, through the continual supply of strength from the sanctifying Spirit of
Christ, the regenerate part overcomes: Ro 6:14 1Jo 5:4 Eph 4:15,16 and so
the saints grow in grace, 2Pe 3:18 2Co 3:18 perfecting holiness in the
fear of God. 2Co 7:1 3 ）在戰爭中，雖然其餘腐敗，一時間往往會佔上風， 滾裝7時23分
，但通過不斷的供應實力，從sanctifying基督的靈，再生部分克服了： 反滲透6時14 1jo 5時04弗4:15,16等聖人成長，在寬限期，
2pe 3時18 2co 3時18分完善，在聖潔的恐懼神。 2co 7:1

Chapter 14 - Of
Saving Faith第14章-救國信念

1) The grace of faith, whereby the
elect are enabled to believe to the saving of their souls, Heb 10:39 is
the work of the Spirit of Christ in their hearts, 2Co 4:13 Eph 1:17-19
2:8 and is ordinarily wrought by the ministry of the word: Ro
10:14,17 by which also, and by the administration of the ordinances, and
prayer, it is increased and strengthened. 1Pe 2:2 Ac 20:32 Ro 4:11 Lu 17:5 Ro
1:16-17 1 ）的恩典信念，即選出能夠相信，以拯救他們的靈魂， 希伯來書10時39分
，是工作的精神，基督在他們心目中， 2co 4時13弗1:17-19 2時08分與通常緊張得要命，由財政部兩個字：
反滲透10:14,17其中還，由政府當局的條例，並祈禱，這是增強和提高。 1pe
2:2交流電20時32滾裝4時11分魯17時05滾裝1:16-17

2) By this faith,
a Christian believes to be true whatever is revealed in the word, for the
authority of God himself speaking in it; Joh 4:42 1Th 2:13 1Jo 5:10 Ac
24:14 and acts differently upon that which each particular passage of it
contains; yielding obedience to the commands, Ro 16:26 trembling at the
threatenings, Isa 66:2 and embracing the promises of God for this life
and that which is to come. Heb 11:13 1Ti 4:8 But the principal acts of
saving faith are, accepting, receiving, and resting upon Christ alone for
justification, sanctification, and eternal life, by virtue of the covenant of
grace. Joh 1:12 Ac 16:31 Ga 2:20 Ac 15:11 2
）在這信仰，基督徒認為是真實的，無論是顯示，在字，為房委會的子民，神要親自發言; joh 4時42 1th 2時13
1jo下午5時10交流電24:14和行為的不同，採用這個方法其中每一個具體的通過，它載;高產服從命令後，
滾裝16:26顫抖在threatenings ， 伊薩66:2和擁抱的諾言，為上帝這輩子那是來。 希伯來書11時13 1ti
4 ： 8但主體行為的儲蓄信念是，接受，接收，並休息後，僅基督為理由，成聖，和永恆的生命，憑藉該公約的恩典。 joh
1:12交流電16時31分加文2時20交流電15 ： 11

3) This faith
varies in degrees, weak or strong; Heb 5:13,14 Ro 4:19,20 Mt 6:30 8:10
may be often and many ways assailed and weakened, but gets the victory; Lu
22:31,32 Eph 6:16 1Jo 5:4,5 growing up in many to the attainment of a full
assurance through Christ, Heb 6:11,12 10:22 Col 2:2 who is both the
author and finisher of our faith. Heb 12:2 3 ）本信仰，在不同程度上，無論強弱;
希伯來書5:13,14滾裝4:19,20噸6:30 8:10 ，可經常和多方面的抨擊和削弱，而且取得勝利路22時31分32歲的弗6時16
1jo 5:4,5成長，在許多以實現充分的保證，通過基督， 希伯來書6:11,12
10:22中校2:2的人，既是作者和終結者，我們的信仰。 希伯來書12:2

Chapter 15 - Of
Repentance To Life第15章-悔過書，以生活

1) Repentance to life is an evangelical
grace, Zec 12:10 Ac 11:18 the doctrine of which is to be preached by
every minister of the gospel, as well as that of faith in Christ. Lu 24:47 Mr
1:15 Ac 20:21 1 ）悔改，生命是一個福音恩典， zec
12:10交流11:18學說，是要宣揚的每位部長的福音，以及是在基督裡的信仰。 魯24:47先生1:15交流電20時21分

2) By it a
sinner, out of the sight and sense, not only of the danger, but also of the
filthiness and odiousness of his sins, as contrary to the holy nature and
righteous law of God, and upon the apprehension of his mercy in Christ to such
as are penitent, so grieves for and hates his sins, as to turn them all to God,
Eze 18:30,31 36:31 Isa 30:22 Ps 51:4 Jer 31:18,19 Joe 2:12 Joe 2:13 Am 5:15
Ps 119:128 2Co 7:11 purposing and endeavouring to walk with him in all the
ways of his commandments. Ps 119:6,59,106 Lu 1:6 2Ki 23:25 2 ）
，它是由一個罪人，走出了視線和責任感，不僅危險，而且也違反了臟和odiousness他的罪孽，為違反神聖性和正義的上帝的法規，一經逮捕他的慈悲在基督裡，以這樣的作為是懺悔，所以格雷烏斯和討厭他的罪孽，使他們都向上帝，
新教徒協會18:30,31 36:31伊薩30:22的PS 51:4哲31:18,19喬2 ： 12日喬上午02點13分下午5時15的PS 119:128
2co 7時11 purposing並設法以步行與他採取一切辦法，他的誡命。 常任119:6,59106盧1時06 2ki
23時25分

3) Although
repentance is not to be rested in, as any satisfaction for sin, or any cause of
its pardon, Eze 36:31,32 16:61,62,63 which is the act of God's free grace
in Christ; Ho 14:2,4 Ro 3:24 Eph 1:7 yet is it of such necessity to all
sinners, that none may expect pardon without it. Lu 13:3,5 Ac
17:30,31 3 ）雖然悔改，也不能隨便休息，因為任何的滿足感單，或任何事業，它的道歉，因為新教徒協會36:31,32
16:61,62,63這是上帝的旨意的自由恩典，在基督; 何14 ： 2,4滾裝3時24弗1時07分
，但它的這種必要性，所有的罪人，沒有一個可以預期的赦免沒有它。 魯13:3,5交流17:30,31

4) As there is no
sin so small but it deserves damnation; Ro 6:23 5:12 Mt 12:36 so there is
no sin so great, that it can bring damnation upon those who truly repent. Isa
55:7 Ro 8:1 Isa 1:16,18 4 ）由於沒有單這麼小，但它是值得damnation ;
滾裝6點23分5點12噸12:36所以不存在任何單極大，因此，它可以帶來damnation後，那些真正悔過， 伊薩55:7滾裝八日：
1伊薩1:16,18

5) Men ought not
to content themselves with a general repentance, but it is every man's duty to
endeavour to repent of his particular sins particularly. Ps 19:13 Lu 19:8 1Ti
1:13,15 5 ）男人不應該自己的內容與一般的悔過書，但它是每一個男人的責任，努力悔過，他的罪孽，尤其是特別。
常任19時13盧19時08 1ti 1:13,15

6) As every man
is bound to make private confession of his sins to God, praying for his pardon;
Ps 51:4,5,7,9,14 32:5,6 upon which, and the forsaking of them, he shall
find mercy; Pr 28:13 1Jo 1:9 so he that scandalises his brother, or the
church of Christ, ought to be willing, by a private or public confession and
sorrow for his sin, to declare his repentance to those that are offended; Jas
5:16 Lu 17:3,4 Jos 7:19 Ps 51:1-19 who are thereupon to be reconciled to
him, and in love to receive him. 2Co 2:8 6 ）
，因為每個人，勢必使私人供認他的罪孽向上帝祈禱，為他的赦免; 常任51:4,5,7,9,14 32:5,6依據，並放棄他們，他應找到手軟;
公關28:13 1jo 1時09分
，所以他認為scandalises他的弟弟，或基督的教會必須願意時，由私人或公共供述和悲傷，為他的罪過，要申報他的悔過書，以那些有得罪; 的JAS
5:16呂17:3,4喬斯7時19分的PS 51:1-19人於是以調和他，並且愛上了接待他。 2co 2時08分

Chapter 16 - Of
Good Works第16章-優秀作品

1) Good works are only such as God has
commanded in his holy word, Mic 6:8 Ro 12:2 Heb 13:21 and not such as,
without its warrant, are devised by men out of blind zeal, or upon any pretence
of good intention. Mt 15:9 Isa 29:13 1Pe 1:18 Ro 10:2 Joh 16:2 1Sa
15:21,22,23 1 ）良好的工程只如神，指揮若在他的聖言， 麥克風6時08滾裝12:2希伯來書13時21分
，並沒有如，沒有搜查令，是在由男性出於盲目的狂熱，或經任何矯飾良好的意圖。 噸15時09伊薩你只要...噢！ 1pe 1:18滾裝10時02 joh
16時02 1sa 15:21,22,23

3) Their ability
to do good works is not at all of themselves, but wholly from the spirit of
Christ. Joh 15:4,5,6 Eze 36:26,27 And that they may be enabled to it,
besides the graces they have already received, there is required an actual
influence of the same Holy Spirit to work in them to will and to do of his good
pleasure: Php 2:13 Php 4:13 2Co 3:5 yet are they not hereupon to grow
negligent, as if they were not bound to perform any duty unless upon a special
motion of the Spirit; but they ought to be diligent in stirring up the grace of
God that is in them. Php 2:12 Heb 6:11,12 2Pe 1:3,5,10,11 Isa 64:7 2Ti 1:6 Ac
26:6,7 Jude 1:20,21 3 ） ，他們有能力這樣做的優秀作品，是不是所有的本身，而全是由基督的靈。 joh
15:4,5,6新教徒協會36:26,27和他們可能會使得它的，除了他們青睞已經收到，有需要的是一個實際的影響力，同時聖靈的工作，他們將要做到的，他好高興：
PHP的2點13分的PHP 4時13 2co 3時05分
，但不把它們hereupon成長疏忽，因為，如果他們不是必然履行任何義務，除非經特別議案的精神，但它們應該勤於在美國掀起了天主的恩典，這是他們和PHP
2時12以弗所書6:11,12 2pe 1 ： 3,5,10,11伊薩64:7 2ti 1時06交流電26:6,7裘德1:20,21

4) They who in
the obedience attain to the greatest height which is possible in this life, are
so far from being able to excel, and to do more than God requires, as that they
fall short of much in duty they are bound to do. Lu 17:10 Ne 13:22 Job 9:2,3
Ga 5:17 4 ）
，他們在服從，以達到最大的高度，這是有可能在這生活中，這樣不但無法脫穎而出，多做比上帝要求，因為這是屬於短得多的稅他們必然要做到呂秀蓮17:10氦氖13時22分就業9:2,3加文5時17分

5) We cannot, by
our best works, merit pardon of sin, or eternal life, at the hand of God, by
reason of the great disproportion that is between them and the glory to come,
and infinite distance that is between us and God, whom by them we can neither
profit nor satisfy for the debt of our former sins; Ro 3:20 4:2,4,6 Eph 2:8,9
Tit 3:5,6,7 Ro 8:18 Ps 16:2 Job 22:2,3 35:7,8 but when we have done all we
can, we have done but our duty, and are unprofitable servants; Lu 17:10
and because, as they are good, they proceed from the Spirit; Ga 5:22,23
and as they are wrought by us, they are defiled and mixed with so much weakness
and imperfection, that they cannot endure the severity of God's judgment. Isa
64:6 Ga 5:17 Ro 7:15,18 Ps 143:2 130:3 5 ）
，我們不能，我們的最好的作品，是值得原諒的罪過，或永生，在上帝的手，因她大不相稱，即與他們的榮耀來，與無限的距離，這就是我們與上帝人，他們既不能盈利，也不滿足為債務的，我們以前的罪孽;
滾裝3時20 4:2,4,6弗2:8,9山雀3:5,6,7滾裝8時18分的PS 16 ：二就業22:2,3
35:7,8但是，當我們已竭盡所能，我們已經做了，但我們的責任，是不賺錢的公務員;
盧17:10和，因為，因為他們是很好的，它們的出發點精神;
加文5:22,23和，因為他們造成了我們，但他們是玷污，並混有這麼多的弱點和缺陷，他們不能忍受的嚴重性神的審判。
伊薩64:6加文5時17滾裝7:15 ， 18歲的PS 143:2 130:3

6) Yet
notwithstanding, the person of believers being accepted through Christ, their
good works also are accepted in him; Eph 1:6 1Pe 2:5 Ex 28:38 Ge 4:4 Heb
11:4 not as though they were in this life wholly unblameable and
unreproveable in God's sight; Job 9:20 Ps 143:2 but that he, looking upon
them in his Son, is pleased to accept and reward that which is sincere, although
accompanied with many weaknesses and imperfections. Heb 13:20,21 2Co 8:12 Heb
6:10 Mt 25:21,23 6 ） ，但儘管如此，該人的信徒們正在接受透過基督，他們的優秀作品，也都接受了他， 厄1時06
1pe 2時05分前28:38戈4時04希伯來書11時04分不是好像他們在這生活全unblameable和unreproveable妝飾; 工作，
9點20分的PS 143:2 ，但他看後，他們在自己的兒子，很高興地接受，並懸賞說，這是真誠的，雖然伴隨著許多弱點和缺陷。 希伯來書13 ：
20,21 2co 8時12以弗所書6點10噸25:21,23

7) Works done by
unregenerate men, although, for the matter of them, they may be things which God
commands, and of good use both to themselves and others; 2Ki 10:30,31 1Ki
21:27,29 Php 1:15,16,18 yet, because they proceed not from an heart purified
by faith; Ge 4:5 Heb 11:4,6 nor are done in a right manner, according to
the word; 1Co 13:3 Isa 1:12 nor to a right end, the glory of God; Mt
6:2,5,16 they are therefore sinful, and cannot please God, or make a man
acceptable to receive grace from God. Hag 2:14 Tit 1:15 Am 5:21,22 Ho 1:4 Ro
9:16 Tit 3:5 And yet their neglect of them is more sinful, and displeasing
to God. Ps 14:4 36:3 Job 21:14,15 Mt 25:41,42,43,45 Mt 23:23 7
）工程所做unregenerate男人，雖然，對於此事他們，他們可能的事，上帝命令，並用好，以自己及他人; 2ki 10:30,31 1ki
21:27,29的PHP 1:15 ， 16,18 ，但由於他們進行不從心純化的信念;
戈4時05以弗所書11:4,6也不是做了一個正確的方式，根據我的詞; 1co 13時03伊薩1:12也不有權為此，神的榮耀;
噸6:2,5,16因此，他們的罪過，也不能取悅上帝，或使一名男子接受的，接受恩典來自上帝。 hag
2時14山雀上午01時15分5時21分22日，何1:4滾裝9時16山雀3時05分 ，但他們忽略了他們的是更多的罪孽深重，並不快上帝。
常任14時04分36:3就業21:14,15噸25:41,42,43 ， 45噸23時23分

Chapter 17 - Of
the Perseverance of the Saints第17章-鍥而不捨的聖徒

1) They who God has accepted in his
Beloved, effectually called and sanctified by his Spirit, can neither totally
nor finally fall away from the state of grace; but shall certainly persevere in
it to the end, and be eternally saved. Php 1:6 2Pe 1:10 Joh 10:28,29 1Jo 3:9
1Pe 1:5,9 1 ）
，他們為上帝接納了自己心愛的，所謂的有效並神聖化，由他的精神，既不能完全，也沒有最後消失，從國家的文采，但一定會堅持到最後，並永遠保存。 PHP中1
：六2pe 1:10 joh 10:28,29 1jo 3時09 1pe 1:5,9

2) This
perseverance of the saints depends not upon their own free will, but upon the
immutability of the decree of election, flowing from the free and unchangeable
love of God the Father; 2Ti 2:18,19 Jer 31:3 upon the efficacy of the
merit and intercession of Christ; Heb 10:10,14 Heb 13:20,21 9:12,13,14,15 Ro
8:33-39 Joh 17:11,24 Lu 22:32 Heb 7:25 the abiding of the Spirit, and of the
seed of God within them; Joh 14:16,17 1Jo 2:27 3:9 and the nature of the
covenant of grace: Jer 32:40 from all which arises also its certainty and
infallibility. Joh 10:28 2Th 3:3 1Jo 2:19 2
）本鍥而不捨的聖人不是靠他們自己的自由意願，但經變通適用法令的選舉中，從流動的自由和不可改變的上帝的愛父親; 2ti
2:18,19哲31:3後，療效的優點和干涉基督; 希伯來書10:10,14希伯來書13:20,21 9:12,13,14,15滾裝8:33-39
joh 17:11,24魯22時32希伯來書7點25分了守法的精神，對種子的上帝之內; joh 14:16,17 1jo
2時27分和3點09分的性質，該公約的恩典： 張哲32:40從所有，其中也出現其確定性和infallibility 。
joh 10:28 2th 3時03 1jo 2時19分

Chapter 18 - Of
Assurance of Grace and Salvation第18章-保證的恩典和救贖

1) Although hypocrites, and other
unregenerate men, may vainly deceive themselves with false hopes and carnal
presumptions of being in favour of God and estate of salvation; Job 8:13,14
Mic 3:11 De 29:19 Joh 8:41 which hope of theirs shall perish Mt
7:22,23 yet such as truly believe in the Lord Jesus, and love him in
sincerity, endeavouring to walk in all good conscience before him, may in this
life be certainly assured that they are in the state of grace, 1Jo 2:3
3:14,18,19,21,24 5:13 and may rejoice in the hope of the glory of God which
hope shall never make them ashamed. Ro 5:2,5 1
）雖然偽君子，和其他unregenerate男人，可妄圖欺騙自己，虛假的希望和肉慾推定被贊成上帝和地產的救贖;
求職8:13,14麥克風3時11德29:19 joh 8時41分
，其中希望他們的亡噸7:22,23但如真正相信主耶穌，愛他的誠意，努力走在所有的良知在他面前的，可能這輩子也必然保證，他們是在該國寬限期，
1jo 2:3 3:14,18,19,21,24 5時13分 ，並可能樂見，希望神的榮耀，而希望也絕不會令他們感到羞恥。
滾裝5:2,5

2) This certainty
is not a bare conjectural and probable persuasion, grounded upon a fallible
hope; Heb 6:11,19 but an infallible assurance of faith, founded upon the
divine truth of the promises of salvation, Heb 6:17,18 the inward
evidence of those graces to which these promises are made, 2Pe 1:4,5,10,11
1Jo 2:3 3:14 2Co 1:12 the testimony of the Spirit of adoption witnessing
with our Spirits that we are the children of God: Ro 8:15,16 which Spirit
is the earnest of our inheritance, by which we are sealed to the day of
redemption. Eph 1:13,14 Eph 4:30 2Co 1:21,22 2 ）
，這肯定不是一個裸臆測和可能存在的勸導，接地一個會犯錯誤的希望; 希伯來書6:11,19而是一個犯錯的保證信仰，是建立在神的真理的承諾救恩，
希伯來書6:17,18了外來的證據，那些青睞而這些承諾是， 2pe 1:4,5,10,11 1jo 2:3 3時14 2co
1:12證詞的精神，通過見證我們的靈魂，我們的孩子上帝： 反滲透8:15,16其中精神是認真的，我們繼承，是由我們所密封，以當日的贖回權。
弗1:13,14弗4:30 2co 1:21,22

3) This
infallible assurance does not so belong to the essence of faith, but that a true
believer may wait long, and conflict with many difficulties, before he be
partaker of it: 1Jo 5:13 Isa 1:10 Mr 9:24 Ps 88:1-18 77:1-12 yet, being
enabled by the Spirit to know the things which are freely given him of God, he
may, without extraordinary revelation, in the right use of ordinary means,
attain to it. 1Co 2:12 1Jo 4:13 Heb 6:11,12 Eph 3:17,18,19 And therefore
it is the duty of every one to give all diligence to make his calling and
election sure; 2Pe 1:10 that thereby his heart may be enlarged in peace
and joy in the Holy Spirit, in love and thankfulness to God, and in strength and
cheerfulness in the duties of obedience, Ro 5:1,2,5 Ro 14:17 15:13 Eph 1:3,4
Ps 4:6,7 119:32 the proper fruits of this assurance: so far is it from
inclining men to looseness. 1Jo 2:1,2 Ro 6:1,2 Tit 2:11,12,14 2Co 7:1 Ro
8:1,12 1Jo 3:2,3 Ps 130:4 1Jo 1:6,7 3
）本不會犯錯誤的保證，不使屬於本質的信仰，而是一個真正的信徒可以拭目以待長，在衝突著許多困難，然後他被partaker話： 1jo
5時13伊薩1:10先生9點24分的PS 88:1-18
77:1-12然而，正在使所體現的精神，知道的東西是自由，讓他的神，他可以，如果沒有非凡的啟示，在正確使用的普通手段，達到它。 1co二日： 12
1jo 4時13以弗所書6:11,12厄3:17,18,19 ，因此它是有責任的，每一個讓所有的勤奮，使他的呼喚和選舉肯定; 2pe
1:10表示，從而他的心臟可能擴大在和平與歡樂，在聖靈的，在愛與感恩上帝，而在實力和cheerfulness在職責服從，
滾裝5:1,2,5滾裝14時17分15時13分弗1:3,4聚苯乙烯4:6,7 119:32適當的果實，這保證：到目前為止，它是由傾斜官兵鬆動。
1jo 2:1,2滾裝6:1,2山雀2:11,12,14 2co 7:1滾裝8:1,12 1jo 3:2,3的PS 130:4 1jo
1:6,7

4) True believers
may have the assurance of their salvation in various ways shaken, diminished,
and intermitted; as, by negligence in preserving of it; by falling into some
special sin, which wounds the conscience, and grieves the Spirit; by some sudden
or vehement temptation; by God's withdrawing the light of his countenance, and
suffering even such as fear him to walk in darkness, and to have no light: So
5:2,3,6 Ps 51:8,12,14 Eph 4:30,31 Ps 77:1-10 Mt 26:69-72 Ps 31:22 Ps 88:1-18 Isa
1:10 yet are they never utterly destitute of that seed of God, and life of
faith, that love of Christ and the brethren, that sincerity of heart and
conscience of duty, out of which, by the operation of the Spirit, this assurance
may in due time be revived, 1Jo 3:9 Lu 22:32 Job 13:15 Ps 73:15 Ps 51:8,12
Isa 1:10 and by the which, in the mean time, they are supported from utter
despair. Mic 7:7,8,9 Jer 32:40 Isa 54:7-10 Ps 22:1 Ps 88:1-18 4
）真正的信徒可能保證他們的救恩，在以各種方式發生動搖，削弱和intermitted
;作為，疏忽，在維護它;由落入一些特殊的單，其中傷口的良知，並格雷烏斯精神;一些突發或強烈誘惑;上帝的撤回根據自己的國家進行，與苦難，甚至如怕他走在夜色中，並沒有輕：
那麼5:2,3,6的PS 51:8,12,14弗4 ： 30,31常任77:1-10噸26:69-72聚苯乙烯31:22的PS
88:1-18伊薩1:10
，但他們從來沒有赤貧的種子神的，和生活的信心，而基督的愛和弟兄們，表示真誠的心靈和良知的稅，其中，由行動的精神，這樣的保證，可在適當時候恢復， 1jo
3時09盧22時32分就業13:15的PS聚苯乙烯73:15 51:8,12伊薩1:10 ，由其中，在平均時間，他們都支持從絕望。
麥克風7:7,8,9張哲32:40伊薩54:7-10聚苯乙烯22時01聚苯乙烯88 :1 - 18

Chapter 19 - Of
the Law of God第19章-上帝的法規

1) God gave to Adam a law, as a
covenant of works, by which he bound him, and all his posterity, to personal,
entire, exact, and perpetual obedience; promised life upon the fulfilling, and
threatened death upon the breach of it; and endued him with power and ability to
keep it. Ge 1:26,27 2:17 Ro 2:14,15 Ro 10:5 5:12,19 Ga 3:10,12 Ec 7:29 Job
28:28 1
）上帝給亞當一個法律，作為一個盟約的作品，其中他約束他，和他的所有後代，以個人，全，準確，並永遠服從;答應生活後完成，並威脅去世後，違約它和賦予他的權力和能力，以保持其。
葛1:26,27 2:17滾裝2:14,15滾裝10時05 5:12,19加文3:10,12歐共體7時29分工作， 28日： 28

2) This law,
after his fall, continued to be a perfect rule of righteousness; and, as such,
was delivered by God upon mount Sinai in ten commandments, and written in two
tables; Jas 1:25 2:8,10-12 Ro 13:8-9 De 5:32 10:4 Ex 24:1 the first four
commandments containing our duty towards God, and the other six our duty to man.
Mt 22:37-40 2
）此法後，他的秋季，仍然是一個完美的法治，正義和，因為這樣的，是由上帝後，西乃山在10誡命，並寫在兩張表格; 的JAS 25 2:8,10 -
12個滾裝13:8-9德5時32分10時04分前24:1首四誡命載，我們有責任對上帝，與其它6 ，我們有責任到人。
噸22:37-40

4) To them also,
as a political body, he gave various judicial laws, which expired together with
the state of that people, not obliging any other now, further than its general
equity may require. Ex 22:1-31 22:1-29 Ge 49:10 1Pe 2:13,14 Mt 5:17,38,39 1Co
9:8,9,10 4
）給他們另外，作為一個政治機構，他給了各種司法法律，其中過期同國家的人，而不是強迫任何其他現在，比一般股票可以要求當然22:1-31
22時01分-29葛49:10 1pe 2:13,14噸5:17,38,39 1co 9:8,9,10

5) The moral law
does for ever bind all, as well justified persons as others, to its obedience;
Ro 13:8,9 Eph 6:2 1Jo 2:3,4,7,8 and that not only in regard of the matter
contained in it, but also in respect of the authority of God, the Creator, who
gave it. Jas 2:10,11 Neither does Christ in the gospel any way dissolve,
but much strengthen this obligation. Mt 5:17,18,19 Jas 2:8 Ro 3:31
5 ）道德律是否永遠約束所有，以及合理的人，其他人，其服從; 滾裝13:8,9厄中以1jo
2:3,4,7,8並不僅對於該此事載於它，而且在尊重權威的上帝，造物者，誰給它。 稱為JAS 2:10,11
，也沒有基督福音以任何方式化解了不少工作，但加強這方面的義務。 噸5:17,18 19日， 1990年2時08分滾裝3時31分

6) Although true
believers are not under the law as a covenant of works, to be by it justified or
condemned; Ro 6:14 Ga 2:16 3:13 4:4,5 Ac 13:39 Ro 8:1 yet is it of great
use to them, as well as to others; in that, as a rule of life, informing them of
the will of God and their duty, it directs and binds them to walk accordingly;
Ro 7:12,22,25 Ps 119:4,5,6 1Co 7:19 Ga 5:14,16,18-23 discovering also the
sinful pollution of their nature, hearts, and lives; Ro 7:7 Ro 3:20 so
as, examining themselves by it, they may come to further conviction of,
humiliation for, and hatred against sin; Jas 1:23,24,25 Ro 7:9,14,24
together with a clearer sight of the need they have of Christ, and the
perfection of his obedience. Ga 3:24 Ro 7:24,25 Ro 8:3,4 It is likewise
of use to the regenerate, to restrain their corruptions, in that it forbids sin;
Jas 2:11 Ps 119:101,104,128 and the threatening of it serve to show what
even their sins deserve, and what afflictions in this life they may expect for
them, although freed from its curse threatened in the law. Ezr 9:13,14 Ps
89:30-34 The promises of it, in like manner, show them God's approbation of
obedience, and what blessings they may expect upon its performance, Le
26:1-14 2Co 6:16 Eph 6:2,3 Ps 37:11 Mt 5:5 Ps 19:11 although not as due to
them by the law as a covenant of works: Ga 2:16 Lu 17:10 so as a man's
doing good, and refraining from evil, because the law encourages to the one, and
deters from the other, is no evidence of his being under the law, and not under
grace. Ro 6:12,14 1Pe 3:8,9,10,11,12 Ps 34:12-16 Heb 12:28 6
）雖然真正的信徒都是沒有根據法律規定，作為公約的工程，必須由有正當理由或譴責; 滾裝6時14分加文2時16分3時13
4:4,5交流電13時39滾裝8:1
，但就是它具有使用他們，同時也要向別人在這方面，作為一個法治的生活中，通知他們有關的上帝的意志，以及他們的職責，它引導並綁定他們走路;
滾裝7:12,22,25聚苯乙烯119:4,5,6 1co
7時19分加文5:14,16,18-23發現，也是罪孽深重的污染事件的性質，人心的工作，和生命; 滾裝7時07滾裝3時20分
，從而，審視自己的話，他們可以來進一步的信念，屈辱，仇恨，對抗罪過; 的JAS
1:23,24,25滾裝7:9,14,24加上一個更清晰的視線範圍以外需要他們的基督，與完善他的服從。
加文3時24滾裝7:24,25滾裝8:3,4 ，這是同樣的使用到再生，以抑制其貪污的，因為它禁止單; 的JAS 2時11分的PS
119:101104128和威脅的，它是為了表明什麼，甚至他們的罪孽應該享有的，有什麼苦惱，在此生活，他們可以預期的，他們雖然擺脫其詛咒威脅，在法律上的。
ezr 9:13,14的PS 89:30-34承諾的，它在喜歡的方式，告訴他們上帝的讚許的服從性，有什麼祝福，他們可以預期後，其業績，
樂26:1-14 2co 6時16弗6:2,3的PS 37:11噸5:5的PS 19時11分雖然不是因為他們的法律作為一種盟約的作品：
加文2時16分呂17:10
，所以作為一個男人的做好事，並避免邪惡的，因為法律鼓勵，將其中的，並有礙從另一方面，是沒有證據顯示他是根據法律規定，而不是根據恩典。 滾裝6:12,14
1pe 3:8,9,10,11,12的PS 34:12-16希伯來書12:28

7) Neither are
the aforementioned uses of the law contrary to the grace of the gospel, but do
sweetly comply with it; Ga 3:21 the Spirit of Christ subduing and
enabling the will of man to do that freely and cheerfully which the will of God
revealed in the law requires to be done. Eze 36:27 Heb 8:10 Jer
31:33 7 ）不論是上述用途的法律違背的恩典福音，但愜意地自吟遵守該協議;
加文3時21分基督的靈制服，使意志為轉移的這樣做的自由和愉快，其中的意志上帝透露，在法律上需要得到伸張。
新教徒協會36:27以弗所書8:10張哲31:36

Chapter 20 - Of
Christian Liberty, and Liberty of Conscience第20章-基督教的自由，人身自由和良心

1) The Liberty
which Christ has purchased for believers under the gospel, consists in there
freedom from the guilt of sin, the condemning wrath of God, the curse of the
moral law; Tit 2:14 1Th 1:10 Ga 3:13 and in their being delivered from
this present evil world, bondage to Satan, and dominion of sin, Ga 1:4 Col
1:13 Ac 26:18 Ro 6:14 from the evil of afflictions, the sting of death, the
victory of the grave, and everlasting damnation; Ro 8:28 Ps 119:71 1Co
15:54-57 Ro 8:1 as also in their free access to God, Ro 5:1-2 and
their yielding obedience to him, not out of slavish fear, but a child-like love,
and willing mind. Ro 8:14-15 1Jo 4:18 1
）自由基督已經購買了供信徒根據福音，存在於有免於有罪，罪的，譴責上帝所憎惡的，詛咒的道德律; 山雀2時14 1th 1:10加文3時13分
，並在其被交付從目前這個邪惡的世界，枷鎖，以撒旦和Dominion的罪過，
加文1:4中校1:13交流電26:18滾裝6時14分從邪惡的苦難，螫死，勝利的嚴重的，永久的damnation ; 滾裝8時28分的PS
119:71 1co 15:54-57滾裝8:1作為也因為它們自由進入神，
滾裝5:1-2及其高產服從他，而不是出於盲目恐懼，而是一個孩子般的愛心，並願意介意。 滾裝8:14-15 1jo
4時18分

All which were
common also to believers under the law; Ga 3:9,14 but under the new
testament, the liberty of Christians is further enlarged in their freedom from
the yoke of the ceremonial law, to which the Jews were subjected, Ga 4:1-3,
6-7 Ga 5:1 Ac 15:10-11 and in greater boldness of access to the throne of
grace. Heb 4:14,16 Heb 10:19-22 and in fuller communications of the
Spirit of God, than believers under the law did ordinarily partake of. Joh
7:38-39 2Co 3:13,17-18所有這些共同的，也向信徒們根據法律規定;
加文3:9,14但根據新約聖經，自由的基督徒，是進一步擴大他們免於枷鎖的禮節性法律，這是猶太人遭受了， 加文四:1 - 3 ，
6-7加文5:1交流15:10-11 ，並在更大的氣魄獲得王位的恩典。
以弗所書4:14,16希伯來書10:19-22和更充分的信息通報精神上帝，比信徒根據這項法律規定，通常參加的。 joh 7:38-39
2co 3:13,17-18

2) God alone is
lord of the conscience, Jas 4:12 Ro 14:4 and has left it free from the
doctrines and commandments of men which are in any thing contrary to his word,
or beside it, in matters of faith or worship. Ac 4:19 5:29 1Co 7:23 Mt
23:8-10 2Co 1:24 Mt 15:9 So that to believe such doctrines, or to obey such
commandments out of conscience, is to betray true liberty of conscience: Col
2:20,22-23 Ga 1:10 Ga 2:4-5 Ga 5:1 and the requiring of an implicit faith,
and an absolute and blind obedience, is to destroy liberty of conscience, and
reason also. Ro 10:17 Ro 14:23 Isa 8:20 Ac 17:11 Joh 4:22 Ho 5:11 Re
13:12,16-17 Jer 8:9 2 ）只有上帝是上帝的良心， 1990年4點12分滾裝14時04分
，並留下了它的自由，從教義和戒律的男子，其中有任何東西，相反，以他的字，或者在它旁邊，在信仰或崇拜。 交流電4時19分5時29 1co
7點23噸23:8-10 2co 1:24噸15時09分 ，所以，要相信這些理論，還是服從這種誡命，出於良心，是出賣真正自由的良知：
中校2:20,22-23加文1:10加文2:4-5加文5:1和需要的一個隱含的信念，絕對盲從，是摧毀自由，良心和道理也。 滾裝10個：
17滾裝14時23伊薩8:20交流電17:11 joh 4時22分何5時11分重新13:12,16-17哲8時09分

3) They who, upon
pretence of Christian liberty, do practise any sin, or cherish any lust, do by
it destroy the end of Christian liberty; which is, that, being delivered out of
the hands of our enemies, we might serve the Lord without fear, in holiness and
righteousness before him, all the days of our life. Ga 5:13 1Pe 2:16 2Pe 2:19
Joh 8:34 Lu 1:74-75 3 ）
，他們的人，一經矯飾的基督教自由，不實行任何單，或存有任何慾望外，這樣做的，它摧毀年底基督教自由;這主要是因為，作為交付出的手中我們的敵人，我們可能服務上帝沒有恐懼，在聖潔和公義在他之前，所有的日子我們的生活。
加文5時13 1pe 2時16 2pe 2時19 joh 8時34分呂1:74-75

4) And because
the powers which God has ordained, and the liberty which Christ has purchased,
are not intended by God to destroy, but mutually to uphold and preserve one
another; they who, upon pretence of Christian liberty, shall oppose any lawful
power, or lawful exercise of it, whether it be civil or ecclesiastical, resist
the ordinance of God. Mt 12:25 1Pe 2:13,14,16 Ro 8:1-8 Heb 13:17 And for
their publishing of such opinions, or maintaining of such practices, as are
contrary to the light of nature, or to the known principles of Christianity,
whether concerning faith, worship, or deportment; or to the power of godliness;
or such erroneous opinions or practices, as either in their own nature or in the
manner of publishing or maintaining them, are destructive to external peace and
the order which Christ has established in the church; they may lawfully be
called to account Ro 1:32 1Co 5:1,5,11,13 2Jo 1:10,11 2Th 3:14 1Ti 6:3-5 Tit
1:10,11,13 3:10 Mt 18:15-17 1Ti 1:19,20 Re 2:2,14,15,20 3:9 and proceeded
against them by the censures of the church. 2Jo 1:10,11 2Th 3:14-15 Tit 3:10
Mt 18:15-17 4 ）
，因為權力，而上帝受戒，並冒昧基督已經購買的，也不符合上帝要毀滅，但相互堅持和維護彼此，他們的人，一經矯飾的基督信仰自由，反對任何合法權力，或合法地行使它，無論是民事或教會，抵禦條例的上帝。
噸12:25 1pe 2:13,14,16滾裝8:1-8希伯來書13時17分
，並為他們出版的這些意見，或維持的這種做法，因為違背了參照性，或已知的原則是基督教，是否涉及信仰，禮拜，或deportment
，或向他們的力量，虔誠的信徒;或等錯誤看法或做法，因為無論是在其自己的性質或播放的形式出版或維持他們，卻是有害無益的，以外部的和平和秩序，基督建立在教會裡，他們可以合法地被稱為交代滾裝1:32
1co 5:1,5,11,13 2jo 1:10,11 2th 3時14 1ti 6:3-5山雀1:10,11,13下午3點10分噸18:15-17 1ti
1:19,20重新2:2,14,15,20 3 ：九 ，並著手對他們所指責的教會。 2jo 1:10,11 2th
3:14-15山雀下午3點10分噸18:15-17

Chapter 21 - Of
Religious Worship, and the Sabbath Day第21章-的宗教崇拜，和安息日

1) The light of nature shows that there
is a God who has lordship and sovereignty over all; is good, and does good to
all; and is therefore to be feared, loved, praised, called upon, trusted in, and
served, with all the heart, and with all the soul, and with all the might. Ro
1:20 Ac 17:24 Ps 119:68 Jer 10:7 Ps 31:23 18:3 Ro 10:12 Ps 62:8 Jos 24:14 Mr
12:33 but the acceptable way of worshipping the true God is instituted by
himself, and so limited by his own revealed will, that he may not be worshipped
according to the imaginations and devices of men, of the suggestions of Satan,
under any visible representation, or any other way not prescribed in the holy
Scripture. De 12:32 Mt 15:9 Ac 17:25 Mt 4:9,10 De 15:1-20 Ex 20:4 Ex 20:5,6
Col 2:23 1
）根據性質表明，有一個神人lordship和主權;隊伍是好的，沒有好的所有;因此，應該擔心的，被愛，被稱讚，呼籲，相互信任，並送達的，所有的心，所有的靈魂，並與所有可能的。
滾裝1:20交流電來自常任119:68張哲10時07分的PS 31:23 18:3滾裝10時12分的PS 62:8喬斯24 ： 14問12時33分
，但可接受的辦法崇拜的真神，是由自己，因此，有限的，由他自己透露，他可能不崇拜據該想像和設備的男子，該建議的撒旦，下任何可見的陳述，或以任何其他方式不能明在神聖的經文。
德12時32噸15時09交流電17時25噸4:9,10德15:1-20特惠20時04分前20:5,6中校2時23分

2) Religious
worship is to be given to God, the Father, Son, and Holy Spirit; and to him
alone: Mt 4:10 Joh 5:23 2Co 13:14 not to angels, saints, or any other
creature: Col 2:18 Re 19:10 Ro 1:25 and since the fall, not without a
Mediator; not in the mediation of any other but Christ alone. Joh 14:6 1Ti
2:5 Eph 2:18 Col 3:17 2
）宗教崇拜，是為了給上帝，父親，兒子，和聖靈;向他獨自：珠穆朗瑪峰4:10 joh 5時23 2co
13時14分不是天使，聖徒，或任何其他受造物： 中校二日：
18轉口19:10滾裝25和垮台以來，不無調停;並非在調解的任何其他基督，但單靠joh 14時06 1ti
2時05弗2時18中校3時17分

3) Prayer, with
thanksgiving, being one special part of religious worship, Php 4:6 is by
God required of all men; Ps 65:2 and, that it may be accepted, it is to
be made in the name of the Son, Joh 14:13,14 1Pe 2:5 by the help of his
Spirit, Ro 8:26 according to his will 1Jo 5:14 with understanding,
reverence, humility, fervency, faith, love, and perseverance; Ps 47:7 Ec
5:1,2 Heb 12:28 Ge 18:27 Jas 5:16 1:6,7 Mr 11:24 Mt 6:12,14,15 Col 4:2 Eph
6:18 and, if vocal, in a known language. 1Co 14:14 3
）祈禱，感恩，作為一所特殊的一部分，宗教崇拜， PHP的四比六 ，是由上帝所需的所有男性; 常任65:2
，並認為它可被接受，這是必須作出的名字兒子， joh 14:13,14 1pe 2點05所的幫助下，他的精神， 滾裝8時26分
，據他將1jo 5時14分與理解，崇敬，謙恭，在熱烈，真誠，愛心，和毅力; 常任47:7歐共體5:1,2希伯來書12:28葛來自稱為JAS
5:16 1:6,7先生11:24噸6:12,14,15中校4時02弗6:18 ，如果聲帶，在一個已知的語言。 1co
14時14分

4) Prayer is to
be made for things lawful, 1Jo 5:14 and for all sorts of men living, or
that shall live hereafter; 1Ti 2:1,2 Joh 17:20 2Sa 7:29 Ru 4:12 but not
for the dead, 2Sa 12:21,22,23 Lu 16:25,26 Re 14:13 nor for those of whom
it may be known that they have sinned the sin to death. 1Jo 5:16 4
）禱告是必須為合法的東西， 1jo 5時14分和來自方方面面的男人生活，又或者將生活來世; 1ti 2:1,2 joh 17:20 2sa
7時29茹4時12分 ，但不宜死人， 2sa 12:21,22,23盧16:25,26重14時13分
，也沒有為那些人，可能大家都知道，他們是否犯罪，罪死刑。 1jo 5:16

6) Neither
prayer, nor any other part of religious worship, is, now under the gospel,
either tied into, or made more acceptable by, any place in which it is
performed, or towards which it is directed; Joh 4:21 but God is to be
worshipped everywhere Mal 1:11 1Ti 2:8 in spirit and truth; Joh
4:23,24 as in private families Jer 10:25 De 6:6,7 Job 1:5 2Sa 6:18,20 1Pe
3:7 Ac 10:2 daily, Mt 6:11 and in secret each one by himself; Mt
6:6 Eph 6:18 so more solemnly in the public assemblies, which are not
carelessly or wilfully to be neglected or forsaken, when God, by his word or
providence, calls to it. Isa 56:6,7 Heb 10:25 Pr 1:20,21,24 Pr 8:34 Ac 13:42
Lu 4:16 Ac 2:42 6
）既不祈禱，也沒有任何其他部分的宗教崇拜，是，現在下的福音，無論是捆紮成，或者作出更容易接受，任何地方，它是表演，還是走向它的導演; joh
4時21分 ，但上帝是被崇拜無處不在仲裁法1時11 1ti 2時08分 ，在精神和真理; joh
4:23,24作為私人家庭張哲10:25德6:6,7就業1:5 2sa 6:18,20 1pe則為3:7交流電10時02分
，每天6點11噸 ，並在秘密每個人自己;
噸6時06弗6:18所以更莊嚴，在公眾集會，這是不小心還是故意的，以被忽略或遺棄的，當上帝，由他的字或普羅維登斯，要求給它。
伊薩56:6,7希伯來書10:25公關1:20,21,24公關8時34交流電13時42分呂4時16交流電2時42分

7) As it is of
the law of nature, that, in general, a due proportion of time be set apart for
the worship of God; so, in his word, by a positive, moral, and perpetual
commandment, binding all men in all ages, he has particularly appointed one day
in seven for a sabbath, to be kept holy to him: Ex 20:8,10,11 Isa
56:2,4,6,7 which, from the beginning of the world to the resurrection of
Christ, was the last day of the week; and, from the resurrection of Christ, was
changed into the first day of the week, Ge 2:2,3 1Co 16:1,2 Ac 20:7 which
in Scripture is called the Lord's Day, Re 1:10 and is to be continued to
the end of the world, as the Christian Sabbath. Ex 20:8,10 Mt
5:17,18 7 ）
，因為它是自然的規律，即，在一般情況，由於比例的時間定為除了崇拜上帝，所以，在他的字，由一個積極的，道德的，和永久的誡命，有約束力的所有官兵不分年齡人人共享的，他也特別委任一天，在七，為安息日，以保持神聖的對他說：
當然20:8,10,11伊薩56:2,4,6,7其中，從一開始的世界向復活的基督，又是最後一天的一周內，以及從復活的基督，變為首日的一周內，
葛2:2,3 1co 16:1,2交流電20時07分 ，其中在經文是所謂主的一天， 再度為1:10
，並正在繼續向世界的末了，正如基督教安息日。 特惠20:8,10噸5:17,18

8) This sabbath
is then kept holy to the Lord, when men, after a due preparing of their hearts,
and ordering of their hearts, and ordering of their common affairs before hand,
do not only observe an holy rest all the day from their own works, words, and
thoughts about their worldly employments and recreations; Ex 20:8
16:23,25,26,29,30 31:15,16,17 Isa 58:13 Ne 13:15,16 Ne 13:17-22 but also are
taken up the whole time in the public and private exercises of his worship, and
in the duties of necessity and mercy. Isa 58:13 Mt 12:1-13 8
）這是安息日，然後保存耶和華為聖，當男子後，因準備自己的心，和訂購自己的內心，並訂購他們的共同事務的前手，不只是遵守一項神聖的，其餘全部來自日，他們自己的作品，文字，思考他們的世俗化的僱傭關係和娛樂性;
特惠20時08 16:23,25,26,29,30 31:15,16,17伊薩58:13氦氖13:15,16氦氖13時17分-22
，但也都採取了一整套的時間，在公共和私人演習，他的崇拜，並在職責的必要性和憐憫。 伊薩58:13噸12:1-13

Chapter 22 - Of
Lawful Oaths and Vows第22章-合法的宣誓，並誓言

1) A lawful oath is part of religious
worship, De 10:20 wherein, upon just occasion, the person swearing
solemnly calls God to witness what he asserts or promises; and to judge him
according to the truth or falsehood of what he swears. Ex 20:7 Le 19:12 2Co
1:23 2Ch 6:22,23 1 ）一個合法的誓言是部分宗教崇拜， 德10:20
，其中，經公正的場合下，該人的宣誓鄭重呼籲上帝見證他的斷言或者保證;判斷他根據真理或謬誤的是什麼，他發誓。 前20時07樂19時12 2co 1:23
2頻道6:22,23

2) The name of
God only is that by which men ought to swear, and it is to be used with all holy
fear and reverence; De 6:13 therefore to swear vainly or rashly by that
glorious and dreadful name, or to swear at all by any other thing, is sinful,
and to be abhorred. Ex 20:7 Jer 5:7 Mt 5:34,37 Jas 5:12 Yet as, in
matters of weight and moment, an oath is warranted by the word of God under the
New Testament, as well as under the Old; Heb 6:16 2Co 1:23 Isa 65:16 so a
lawful oath, being imposed by lawful authority, in such matters, ought to be
taken. 1Ki 8:31 Ne 13:25 Ezr 10:5 2
）以真主的名義僅是其中男性應該發誓，它是用來與所有神聖的恐懼和崇敬; 德6時13分
，因此宣誓妄想或貿然那光榮而可怕的名字，或者在宣誓所有其他任何東西，是罪孽深重，並可以引起一片嘩然。 特惠20時07張哲5點07噸5:34,37
1990年5時12分 ，但由於在事項的重量和時刻，一個誓言，是需要由字上帝根據新約聖經，以及根據舊; 以弗所書6時16 2co
1:23伊薩65:16這麼一個合法的誓言，被強加的合法權限，在這類問題上，應採取的。 1ki 8時31氦氖13:25 ezr
10時05分

3) Whoever takes
an oath, ought duly to consider the weightiness of so solemn an act, and in it
to avouch nothing but what he is fully persuaded is the truth. Ex 20:7 Jer
4:2 Neither may any man bind himself by oath to anything but what is good
and just, and what he believes so to be, and what he is able and resolved to
perform. Ge 24:2,3,5,6,8,9 Yet it is a sin to refuse an oath touching
anything that is good and just, being imposed by lawful authority. Nu 5:19,21
Ne 5:12 Ex 22:7,8,9,10,11 3
）誰需宣誓，應妥為考慮之重，使莊嚴的一種行為，並在它avouch無關，但他是完全說服事實就是如此。
特惠20時07哲4時02分也不得有任何人為約束自己宣誓事情，那就是善良和正義，他相信什麼，所以要和什麼是他可以解決演出。
葛24:2,3,5,6,8,9但它是一種罪過拒絕誓言感人的東西是善良和正義的，被強加的合法權力。
怒族5:19,21氦氖5時12分前22:7,8,9,10,11

4) An oath is to
be taken in the plain and common sense of the words, without equivocation or
mental reservation. Jer 4:2 Ps 24:4 It cannot oblige to sin; but in any
thing not sinful, being taken, it binds to performance, although to a man's own
hurt; 1Sa 25:22,32,33,34 Ps 15:4 nor is it to be violated, although made
to heretics or infidels. Eze 17:16,18,19 Jos 9:18,19 2Sa 21:1 4
）宣誓，是採取在平原和普通常識的話，毫不含糊地或精神上有所保留。 張哲4時02分的PS
24:4它不能迫使以單;但在任何事情沒有罪孽深重，正在採取的，它具有約束力業績，雖然一個人自己的傷害; 1sa
25:22,32,33,34聚苯乙烯15時04分 ，也不是受到侵犯，雖然作出異端或異教徒。 新教徒協會17:16,18,19喬斯9時18分， 19
2sa 21時01分

5) A vow is of
the like nature with a promissory oath, and ought to be made with the like
religious care, and to be performed with the like faithfulness. Isa 19:21 Ec
5:4-6 Ps 61:8 66:13,14 5
）我壯志激情，是類似性質的承諾形式的誓言，並應以下列方式與宗教一樣照顧，並可以與不少喜歡麼。 伊薩19時21歐共體5:4-6的PS 61:8 66 ：
13,14

6) It is not to
be made to any creature, but to God alone: Ps 76:11 Jer 44:25,26 and that
it may be accepted, it is to be made voluntarily, out of faith, and conscience
of duty, in way of thankfulness for mercy received, or for the obtaining of what
we want; whereby we more strictly bind ourselves to necessary duties, or to
other things, so far and so long as they may fitly lead to it. De 23:21-23 Ps
50:14 Ge 28:20-22 1Sa 1:11 Ps 66:13,14 Ps 132:2-5 6 ）
，並非是要作出任何動物，但只有上帝： 聚苯乙烯76:11張哲44:25,26
，並認為可被接受，這是必須自願，出於信仰和良知的責任，在方式感恩慈悲收到的，或為取得我們想要的;讓我們更加嚴格地約束自己，以必要的職務，或其他東西，直至目前為止，所以只要他們可能fitly導致它是。
de 23時21分- 23聚苯乙烯50:14葛28:20-22 1sa 1時11分的PS 66:13,14常任132:2-5

7) No man may vow
to do anything forbidden in the word of God, or what would hinder any duty
commanded in it, or which is not in his power, and for the performance of which
he has no promise of ability from God. Ac 23:12,14 Mr 6:26 Nu
30:5,8,12,13 In which respects, monastic vows of perpetual single life,
professed poverty, and regular obedience, are so far from being degrees of
higher perfection, that they are superstitious and sinful snares, in which no
Christian may entangle himself. 1Ti 4:3 Mt 19:11,12 1Co 7:2,9 Eph 4:28 1Pe
4:2 1Co 7:23 7
）沒有人可以發誓做什麼，禁止在上帝的話，或有什麼會阻礙任何責任，在指揮的，或者是不是在他的權力，並且為表現他有沒有承諾的能力來自上帝。
交流電23:12,14先生6時26怒族30:5,8,12,13在這方面，寺院發誓永遠單身生活，自稱貧窮，並定期服從，是迄今為止被度較高的完美，他們是迷信和罪孽深重的圈套，任何基督徒可以再糾纏自己。
1ti 4:3噸19:11,12 1co 7:2,9厄4時28 1pe 4時02 1co 7時23分

Chapter 23 - Of
the Civil Magistrate第23章-的民事裁判

1) God, the supreme Lord and King of
all the world, has ordained civil magistrates to be under him over the people,
for his own glory, and the public good; and to this end, has armed them with the
power of the sword, for the defence and encouragement of them that are good, and
for the punishment of evil doers. Ro 13:1-4 1Pe 2:13,14 1
）神，最高人民法院勳爵和景世界上所有的，已受戒民事裁判受到他的人，他為自己的榮耀，而市民良好;為此，有武裝他們的權力之劍，為國防和鼓勵，他們認為是好的，為懲治邪惡者。
滾裝13:1-4 1pe 2:13,14

2) It is lawful
for Christians to accept and execute the office of a magistrate, when called to
it: Pr 8:15,16 Ro 13:1,2,4 in the managing of it, as they ought
especially to maintain piety, justice, and peace, according to the wholesome
laws of each commonwealth; Ps 2:10-12 1Ti 2:2 Ps 82:3,4 2Sa 23:3 1Pe 2:13
so, for that end, they may lawfully, now under the New Testament, wage war upon
just and necessary occasions. Lu 3:14 Ro 13:4 Mt 8:9,10 Ac 10:1,2 Re
17:14,16 2 ） ，它是合法的基督徒要接受和執行辦公室的裁判官，當叫：
公關8:15,16滾裝13:1,2,4在管理的，因為他們是應該特別要保持虔誠公義，和平，據該有益健康各自的法律規定，英聯邦國家;
常任2:10-12 1ti 2:2的PS 82:3,4 2sa 23時03 1pe 2時13分
，所以，為此，他們可以合法的，現在下新約聖經發動戰爭後，公正和必要的場合。
魯3時14滾裝13時04噸8:9,10交流10:1,2重新17:14,16

3) The civil
magistrate may not assume to himself the administration of the word and
ordinances, or the power of the keys of the kingdom of heaven. 2Ch 26:18 Mt
18:17 16:19 1Co 12:28,29 Eph 4:11,12 1Co 4:1,2 Ro 10:15 Heb 5:4 3
）民事裁判官可不要以為自己和政府的Word和條例，或權力鑰匙的天國。 2頻道26:18山18時17分16時19 1co 12:28,29弗4 ：
11,12 1co 4:1,2滾裝10:15希伯來書5時04分

4) It is the duty
of people to pray for magistrates, 1Ti 2:1,2 to honour their persons,
1Pe 2:17 to pay them tribute and other dues, Ro 13:6,7 to obey
their lawful commands, and to be subject to their authority for conscience'
sake. Ro 13:5 Tit 3:1 Infidelity, or difference in religion, does not
make void the magistrate's just and legal authority, nor free the people from
their due obedience to him: 1Pe 2:13,14,16 from which ecclesiastic
persons are not exempted. Ro 13:1 1Ki 2:35 Ac 25:9,10,11 2Pe 2:1,10,11 Jude
1:8-11 4 ） ，它是有責任的人祈禱，為裁判， 1ti 2:1,2履行自己的人， 1pe
2:17向他們表示敬意和其他黨費， 滾裝13:6,7服從自己的合法指令，並受他們的權力，為良心'清酒。
滾裝13時05山雀3:1不忠，或差異在宗教，不作無效裁判的公正和法律權威，也沒有免費的人民從自己應有的服從他： 1pe 2 ：
13,14,16從哪個教會的人都沒有豁免。 滾裝十三1ki 2時35交流電25:9,10,11 2pe
2:1,10,11裘德1:8-11

Chapter 24 - Of
Marriage第24章-婚姻

1) Marriage is to be between one man
and one woman: neither is it lawful for any man to have more than one wife, nor
any woman to have more than one husband, at the same time. Ge 2:24 Mt 19:5,6
Pr 2:17 1 ）婚姻是被一男一女：也不是合法的，任何人擁有一個以上的妻子，也沒有任何女子有一個以上的丈夫，在同一時間舉行。
葛2點24噸19時05分6公關2:17

2) Marriage was
ordained for the mutual help of husband and wife; Ge 2:18 for the
increase of mankind with a legitimate issue, and of the church with an holy
seed; Mal 2:15 and for preventing of uncleanness. 1Co 7:2,9
2 ）婚姻被祝聖為互助的丈夫和妻子; 葛2時18分 ，為提高人類的一個合法的問題，以及教會與一個神聖的種子; 仲裁法2時15分
，並為防止腐壞。 1co 7 ： 2,9

3) It is lawful
for all sorts of people to marry who are able with judgment to give their
consent: Heb 13:4 1Ti 4:3 1Co 7:36-38 Ge 24:57,58 yet it is the duty of
Christians to marry only in the Lord. 1Co 7:39 And therefore such as
profess the true Christian religion should not marry with infidels, unbelievers
or other idolaters: neither should such as are godly be unequally yoked, by
marrying with such as are notoriously wicked in their life, or maintain damnable
heresies. Ge 34:14 Ex 34:16 De 7:3,4 1Ki 11:4 Ne 13:25-27 Mal 2:11,12 2Co
6:14 3 ） ，它是合法的各式各樣的人結婚，他們是有能力與判斷，讓他們同意： 希伯來書13時04 1ti 4:3 1co
7:36-38葛24:57,58但它是責無旁貸的基督信徒結婚僅在主。 1co 7時39分
，因此，如自稱真正的基督教宗教不應該結婚與異教徒，不信或其他盲目崇拜者：既不應等都是神聖被不平等yoked
，結婚等，作為是出名惡人在其生活，還是保持damnable異端邪說葛34:14前34:16德7:3,4 1ki
11時04氦氖13:25-27仲裁法2:11,12 2co 6時14分

4) Marriage ought
not to be within the degrees of consanguinity or affinity forbidden in the word;
Le 18:1-30 1Co 5:1 Am 2:7 nor can such incestuous marriages ever be made
lawful by any law of man, or consent of parties, so as those person may live
together as man and wife. Mr 6:18 Le 18:24-28 The man may not marry any
of his wife's kindred nearer in blood than he may of his own, nor the woman of
her own. Le 20:19-21 4 ）結婚，不應該是結合程度的血緣或姻親不得在詞; 樂18:1-30
1co上午05時01分2時07分 ，也沒有這樣的亂倫婚姻永遠不會取得合法的，任何法律的人，或同意政黨，使這些人可以住在一起，由於人與妻子，
6:18樂18:24-28該名男子可能不會嫁給他的任何妻子的骨肉較接近，在血比他可能他自己的，也不是女人的她自己樂20:19-21

Chapter 25 - Of
the Church第25章-教會

1) The church consists of the whole
number of the elect that have been, are, or shall be gathered into one, under
Christ its head; and is the spouse, the body, the fullness of him that fills all
in all. Eph 1:10,22,23 5:23,27,32 Col 1:18 1
）教會組成的整個數量的選舉已經，正在，或將聚集成一個，根據基督其頭;是配偶，身體，豐滿的他，填補了所有的一切。 弗一日： 10,22,23
5:23,27,32中校1:18

2) The visible
church under the gospel, is not confined to one nation, as before under the law,
and consists of all those throughout the world that profess the true religion,
1Co 1:2 12:12,13 Ps 2:8 Re 7:9 Ro 15:9-12 and is the kingdom of the Lord
Jesus Christ, Mt 13:47 Isa 9:7 the house and family of God, Eph 2:19
3:15 out of which there is no ordinary possibility of salvation. Ac
2:47 2 ）有形下教會福音，是不是只限於一個國家，像以前根據法律規定，並包括所有那些在整個世界上自稱真正的宗教， 1co 1:2
12:12,13的PS 2時08分重新7時09分滾裝15:9-12 ，是英國的主耶穌基督山 ，
13時47分伊薩9點07分了房子和家庭的上帝， 厄2時19 3:15出不存在任何普通的可能性救贖。
交流電2時47分

3) To this
visible church Christ has given the ministry, oracles, and ordinances of God,
for the gathering and perfecting of the saints in this life, to the end of the
world; and does by his own presence and Spirit, according to his promise, make
them effectual to it. 1Co 12:28 Eph 4:11-13 Mt 28:19-20 Isa 59:21
3 ） ，以這個有形教會基督給財政部，簽，和法令的上帝，為收集和完善的聖徒在此生活，到去年底，世界上並沒有由他自己的存在和精神，根據他的許諾，使他們有效地給它。
1co 12:28弗4:11-13噸28:19-20伊薩59:21

4) This church
has been sometimes more, sometimes less visible. Ro 11:3,4 Re 12:6,14 And
particular churches, which are its members, are more or less pure, according as
the doctrine of the gospel is taught and embraced, ordinances administered, and
public worship performed more or less purely in them. Re 2:1-3:22 1Co
5:6,7 4 ）這個教堂已被有時更多，有時不那麼明顯。
滾裝11:3,4重新12:6,14和特定的教會，這是其成員，是較為單純，因為根據教義福音教和擁抱，條例管理和公共崇拜的表現較為單純，在他們重新2:1-3:22
1co 5:6,7

5) The purest
churches under heaven are subject both to mixture and error; 1Co 13:12 Re
2:1-3:22 Mt 13:24-30,47 and some have so degenerated as to become no
churches of Christ, but synagogues of Satan. Re 18:2 Ro 11:18-22
Nevertheless, there shall be always a church on earth to worship God according
to his will. Mt 16:18 Ps 72:17 102:28 Mt 28:19,20 5
）精純的教堂下是天堂，既須混合物及誤差; 1co
13時12分重新2:1-3:22噸13:24-30,47和一些有這麼墮落，以成為沒有教會的基督，但猶太教堂撒旦。
轉口18時02滾裝11:18-22不過，有應始終一所教堂地球上的敬拜按照他的意志。 噸16:18聚苯乙烯72:17
102:28噸28:19,20

6) There is no
other head of the church but the Lord Jesus Christ: Col 1:18 Eph 1:22 nor
can any man in any sense be its head. Mt 23:8-10 6
）有沒有其他教會的頭，但主耶穌基督： 中校1:18弗1:22也不能有任何人在任何意義上被發揮得淋漓盡致。
噸23:8-10

Chapter 26 - Of
Communion of Saints第26章-共融的聖人

1) All saints that are united to Jesus
Christ their head by his Spirit, and by faith, have fellowship with him in his
graces, sufferings, death, resurrection, and glory. 1Jo 1:3 Eph 3:16-19 Joh
1:16 Eph 2:5,6 Php 3:10 Ro 6:5,6 2Ti 2:12 And being united to one another in
love, they have communion in each other's gifts and graces; Eph 4:15,16 1Co
12:7 3:21,22,23 Col 2:19 and are obliged to the performance of such duties,
public and private, as do lead to their mutual good, both in the inward and
outward man. 1 ）所有的聖人是團結，以耶穌基督自己的頭部，他的精神，並真誠地，有金與他在他的青睞，痛苦，死亡，復活與榮耀。
1jo 1:3弗3:16-19 joh 1 ： 16弗2:5,6 PHP的下午3點10分滾裝6:5,6 2ti 2時12分
，被美國給對方，在愛裡，他們有共融，在對方的禮品和青睞; 弗4:15,16 1co 12時07分3:21,22,23中校2時19分
，並有義務履行此種義務，公共部門和私人，因為這樣做會導致相互間良好，無論在內向和外向的人。1Th 5.11,14 Rom 1.11,12,14 1Jno
3.16,17,18 Gal 6.10 1th 5.11,14光碟1.11,12,14 1jno 3.16,17,18加爾6.10

2) Saints, by
profession, are bound to maintain an holy fellowship and communion in the
worship of God, and in performing such other spiritual services as tend to their
mutual edification; Heb 10:24,25 Ac 2:42,46 Isa 2:3 1Co 11:10 as also in
relieving each other in outward things, according to their various abilities and
necessities.Which communion, as God offers opportunity, is to be extended to all
those who in every place call upon the name of the Lord Jesus. Ac 2:44-45 1Jo
3:17 2Co 8:1-9:15 Ac 11:29,30 2
）的聖人，由專業的，是必然要保持一個神聖的獎學金和共融，在崇拜上帝，而在表演等精神服務，往往彼此啟迪;
希伯來書10:24,25交流2:42,46伊薩二日： 3 1co
11:10作為，也紓解對方，外向的東西，根據自己的各種能力和necessities.which共融，為上帝提供了機遇，就是要擴大到所有的人在每一個地方呼籲主的名字耶穌。
交流電2:44-45 1jo 3時17 2co 8:1-9:15交流11:29,30

3) This communion
which the saints have with Christ does not make them in any wise partakers of
the substance of his Godhead, or to be equal with Christ in any respect: either
of which to affirm is impious and blasphemous. Col 1:18,19 1Co 8:6 Isa 42:8
1Ti 6:15,16 Ps 45:7 Heb 1:8,9 Nor does their communion one with another, as
saints, take away or infringe the title or property which each man has in his
goods and possessions. Ex 20:15 Eph 4:28 Ac 5:4 3
）本共融其中聖人已經與基督同不使他們在任何明智partakers的實質內容，他神的源頭，或以平等與基督同在任何方面：要么，其中肯定是impious和褻瀆。
中校1:18 ， 19 1co 8時06伊薩42:8 1ti 6:15,16的PS 45:7希伯來書1:8,9
，也沒有他們的一個共融與另，為聖人，剝奪或侵犯所有權或財產，每個人在其貨物和物品。 特惠20:15厄4時28分交5時04分

Chapter 27 - Of
the Ordinances第27章-有關法例

1) Ordinances are holy signs and seals
of the covenant of grace, Ro 4:11 Ge 17:7,10 immediately instituted by
God, Mt 28:19 1Co 11:23 to represent Christ and his benefits, and to
confirm our interest in him; 1Co 10:16 1Co 11:25,26 Ga 3:27,17 as also to
put a visible difference between those that belong to the church and the rest of
the world; Ro 15:8 Ex 12:48 Ge 34:14 and solemnly to engage them to the
service of God in Christ, according to his word. Ro 6:3,4 1Co
10:16,21 1 ）條例都是神聖的標誌和海豹的盟約的恩典， 滾裝4時11葛17:7,10立即由上帝噸28:19
1co 11時23分 ，以代表基督和他的好處，並證實我們的興趣他; 1co [ 10:16 1co
11:25,26加文3:27,17也把有形的區別是那些屬於教會和世界其餘地區; 滾裝15時08分前12:48葛34 ： 14
，並鄭重聘請他們服務的上帝在基督裡，根據他的諾言。 滾裝6:3,4 1co 10:16,21

2) The grace
which is exhibited in or by the ordinances, rightly used, is not conferred by
any power in them; neither does the efficacy of an ordinance depend upon the
piety or intention of him that administers it, Ro 2:29,29 1Pe 3:21 but
upon the work of the Spirit, Mt 3:11 1Co 12:13 and the word of
institution; which contains, together with a precept authorising its use, a
promise of benefit to worthy receivers. Mt 26:27,28 28:19,20 2
）的恩典，這是在會場，還是由條例，正確使用，是沒有賦予任何權力，他們也不效能的一個條例取決於虔誠或意圖，他認為，管理， 滾裝2:29,29 1pe
3時21分 ，但經工作的精神， 噸3時11 1co 12時13分和字的機構;載，加上一個信條，授權其使用，許諾的好處，值得接收機。
噸26:27 ， 28日28:19,20

3) There are only
two ordinances ordained by Christ our Lord in the gospel, that is to say,
Baptism, and the Supper of the Lord; to be administered by those only, who are
qualified and called to it according to the commission of Christ. Mt 28:19
1Co 11:20,23 1Co 4:1 3
）現在只有兩條條例受戒基督我們的主在福音，這就是說，洗禮，和晚飯的主要由那些只，有資格，並要求它根據委員會的基督山28:19 1co 11:20,23
1co 4:1

Chapter 28 - Of
Baptism第28章-的洗禮

1) Baptism is a ordinance of the New
Testament, ordained by Jesus Christ, Mt 28:19 not only for the solemn
admission of the party baptised into the visible church, 1Co 12:13 but
also to be to him a sign of the covenant of grace, Col 2:12 of his
ingrafting into Christ, Ga 3:27 Ro 6:5 of regeneration, Tit 3:5 of
remission of sins, Mr 1:4 and of his giving up to God through Jesus
Christ, to walk in newness of life: Ro 6:3,4 which ordinance is, by
Christ's own appointment, to be continued in his church until the end of the
world. 1 ）的洗禮，是條例的新約聖經，受戒基督耶穌山 ， 28:19不僅是莊嚴的入場黨領洗成為有形教會，
1co 12時13分 ，但也被他的一個跡象盟約寬限期， 中校2時12分 ，他ingrafting到基督，
加文3時27滾裝6點05分的復興， 山雀3點05分的罪得赦， 1:4和他的放棄上帝透過耶穌基督，走路在新奇性生活：
反滲透6:3,4什麼條例，是由基督自己的任命，將繼續在他的教會，直到世界的末了。Mat 28.19,20墊28.19,20

2) The outward
element to be used in this ordinance is water, wherewith the party is to be
baptized in the name of the Father, and of the Son, and of the Holy Spirit.
Mt 3:1 Joh 1:33 Mt 18:19,20 2
）向外元將用於在本條例中是水，裡，黨是要受洗，父親的姓名，和兒子，以及聖靈山3:1 joh 1點33噸18 ： 19,20

3) Immersion, or
dipping of the whole person under water is necessary for the proper
administration of this ordinance, Mt 3:16 Joh 3:23 Ac 8:38,39 and not by
sprinkling or pouring of water, or dipping some part of the body, after the
traditions of men. Joh 4:1,2 Ac 8:38,39 3 ）浸泡或浸整個人根據水是有必要妥善管理本條例中，
山3:16 joh 3時23交流電8:38,39而不是灑在或潑的水，或浸漬部分人體後，傳統的男人。 joh
4:1,2交流8:38,39

4) Only those who
actually profess faith in and obedience to Christ are to be baptized and none
other. Ac 2:38 Mt 3:6 Mr 16:16 Ac 8:12,37 10:47,48 The infants of such as
are professing believers are not to be baptised, because there is neither
command nor example in the Holy Scriptures for their baptism. Ex 23:13 Pr
30:6 Re 22:18,19 4 ）只有那些真正自稱信仰和服從基督，是受洗，並沒有其他。
交流電2點38噸3點06分先生16:16交流8:12,37
10:47,48嬰兒的，如正自稱信徒不要被洗禮，因為那裡既沒有指揮，也沒有例子，在聖經中，為他們洗禮。
特惠23時13公關30:6再22:18,19

Chapter 29 - Of
the Lord's Supper第29章-主的晚餐

1) Our Lord Jesus, in the night when he
was betrayed, instituted the ordinance of his body and blood, called the Lord's
Supper, to be observed in his church to the end of the world, for the perpetual
remembrance of the sacrifice of himself in his death, 1Co 11:23-26 the
sealing all its benefits to true believers, their spiritual nourishment and
growth in him, their further engagement in and to all duties which they owe to
him, 1Co 10:16,17,21 and to be a bond and pledge of their communion with
him, and with each other, as members of his body. 1Co 12:13 1
）我們的主耶穌，在夜晚時，他被出賣，提起該條例對他的身體和血液中，被稱為主的晚餐，可觀察到他的教堂去年底世界，為永恆的懷念犧牲自己在他死後， 1co
11:23-26查封其所有好處，真正的信徒，他們的精神食糧和生長在他身上，他們的進一步參與，並以各項工作，他們有責任給他， 1co
10:16,17,21和是一個債券，並保證他們的共融與他，並互相切磋，身為他的身體。 1co 12時13分

2) In this
ordinance Christ is not offered up to his Father, nor any real sacrifice made at
all for remission of sins of the living or dead; Heb 9:22,25,26,28 but
only a memorial of that one offering up of himself, by himself, upon the cross,
once for all, and a spiritual oblation of all possible praise to God for the
same; 1Co 11:24-26 Mt 26:26,27 so that Roman sacrifice of the mass, as
they call it, is most abominably injurious to Christ's one and only sacrifice,
the alone propitiation for all the sins of the elect. 2
）在本條例中基督是不是提供了他的父親，也沒有任何真正的犧牲為代價，在所有減免罪孽的活的或死的;
希伯來書9:22,25,26,28只是一個紀念的其中一個可提供多達令人捧腹的，由本人後，在十字架上，一旦所有，又是精神oblation所有可能的讚美上帝為同一;
1co
11:24-26噸26:26,27使羅馬犧牲的大眾，因為它們稱呼它，是最abominably傷害基督的一次，也是唯一的犧牲，僅propitiation所有的罪孽選。Heb 7.23,24,27 He
10.11,12,14,18希伯來書7.23,24,27他10.11,12,14,18

3) The Lord Jesus
has, in this ordinance, appointed his ministers to declare his word of
institution to the people, to pray, and bless the elements of bread and wine,
and by it to set them apart from a common to a holy use; and to take and break
the bread, to take the cup, and (they communicating also themselves) to give
both to the communicants; Mt 26:26,27 Mr 14:22-24 Lu 22:19,20 1Co
11:23-26 but to none who are not then present in the congregation. Ac
20:7 1Co 11:20 3
）主耶穌，在本條例中，委任他的部長們宣布他所說的話的機構，以對人民，祈禱，並祝福要素的麵包和酒，並通過它來設定他們除了有一個共同的神聖使用以及採取並打破麵包，以接替杯，以及（它們溝通，還自己）
，使雙方向communicants ; 噸26:26,27先生14:22-24盧22:19,20 1co 11時23分-26
，但沒有一個人是不會那麼，目前在眾。 交流電20時07 1co 11:20

4) The denial of
the cup to the people, Mr 14:23 1Co 11:25-29 worshipping the elements,
the lifting them up, or carrying them about for adoration, and reserving them
for any pretended religious use; are all contrary to the nature of this
ordinance, and to the institution of Christ. Mt 15:9 4
）剝奪美洲杯給人民群眾， 14時23 1co
11:25-29崇拜分子，解除他們的行動，或進行他們為朝拜，並保留他們的任何假裝宗教用途;都是違背性質本條例的執行，並對該機構的喊聲。
噸15時09分

5) The outward
elements in this ordinance, duly set apart to the uses ordained by Christ, have
such relation to him crucified, as that truly, yet figuratively only, they are
sometimes called by the name of the things they represent, to wit, the body and
blood of Christ; Mt 26:26-28 albeit, in substance and nature, they still
remain truly only bread and wine, as they were before. 1Co 11:26-28 Mt
26:29 5
）外向要素在本條例中，正式定除了向用途受戒基督，有這樣的關係，向他釘在十字架上，因為這真正的，但形象地只，他們有時也被稱為是由名字的東西，他們所代表的，譬如說，身體和血液基督;
噸26:26雖然，在內容和性質，他們仍然是真正的只有麵包和葡萄酒，因為他們之前。 1co 11:26-28噸26:29

6) That doctrine
which maintains a change of the substance of bread and wine into the substance
of Christ's body and blood (commonly called Transubstantiation) by consecration
of a priest, or by any other way, is repugnant not to Scripture alone, but even
to common sense and reason; overthrows the nature of the ordinance; and has been
and is the cause of manifold superstitions, yes, of gross idolatries. Ac 3:21
1Co 11:24-26 Lu 24:6,39 6 ）學說，其中一個變化，有關物質的麵包和酒的實質基督的身體和血液（俗稱陷於變體說）
consecration的一名牧師，或以任何其他方式，是令人憎惡的不唯獨聖經的，但即使以普通常識和理性;推翻條例的性質，以及一直以來是造成多方面的迷信思想，是的，毛idolatries
。 交流電3時21 1co 11:24-26盧24:6,39

7) Worthy
receivers, outwardly partaking of the visible elements in this ordinance, 1Co
11:28 do then also inwardly by faith, really and indeed, yet not carnally
and corporally, but spiritually, receive and feed upon Christ crucified, and all
benefits of his death:the body and blood of Christ being then not corporally or
carnally in, with, or under the bread and wine; yet as really, but spiritually,
present to the faith of believers in that ordinance, as the elements themselves
are to their outward senses. 1Co 10:16 7
）值得接收機，表面上partaking的有形要素在本條例中， 1co
11:28做的，然後又由內心真誠，實在和實在的，但不是肉體和被監管人，但在精神上，接收和飼料後，耶穌被釘十字架，而所有的好處他的逝世：身體與血的基督正則不會被監管人或肉體關係中，或根據麵包和酒，但作為真正的，但在精神上，現在到信仰的信徒們，在該條例的規定，作為要素本身是自己的外向意識。
1co [ 10:16

8) Although
ignorant and wicked men receive the outward elements in this ordinance, yet they
receive not the thing signified by it; but by their unworthy coming to it are
guilty of the body and blood of the Lord, to their own damnation.Therefore all
ignorant and ungodly persons, as they are unfit to enjoy communion with him, so
are they unworthy of the Lord's table, and cannot, without great sin against
Christ, while they remain such, partake of these holy mysteries, 1Co 11:27-29
2Co 6:14-16 or be admitted to it. 1Co 5:6,7,13 2Th 3:6,14,15 Mt
7:6 8
）雖然愚昧和邪惡的男人接受向外分子在本條例中，但他們沒有得到的東西，標誌著它，但他們不但不配來，它是有罪的身體和血的主，以自己的全部damnation.therefore無知和ungodly人，因為他們是不適宜享受的共融與他，所以他們辜負主的表，並不能，但無大罪對基督了，而自己卻仍然是這樣的，參予這些神聖的奧秘，
1co 11:27-29 2co 6:14-16或予以承認。 1co 5:6,7,13 2th
3:6,14,15山比賽

Chapter 30 - Of
the State of Men after Death, and of the Resurrection of the
Dead第30章-該國的男子死亡後，和死人復活

1) The bodies of men after death return
to dust, and see corruption; Ge 3:19 Ac 13:36 but their souls, (which
neither die nor sleep,) having an immortal subsistence, immediately return to
God who gave them. Lu 23:43 Ec 12:7 The souls of the righteous, being
then made perfect in holiness, are received into the highest heavens, where they
behold the face of God in light and glory, waiting for the full redemption of
their bodies; Heb 12:23 2Co 5:1,6,8 Php 1:23 Ac 3:21 Eph 4:10 and the
souls of the wicked are cast into hell, where they remain in torments and utter
darkness, reserved to the judgment of the great day. Lu 16:23,24 Ac 1:25 Jude
1:6,7 1Pe 3:19 1 ）的屍體，男子死亡後返回灰塵，並看到腐敗; 葛3時19交流電13時36分 ，但他們的靈魂，
（這既不是死也不睡） ，有一個不朽的生活費，立即回到上帝的人給了他們。 魯23時43歐共體12時07分
，供奉著正義，然後取得了完美的聖德，都收到到最高的天上，在那裡你看，面對神輕和榮耀，等待著為全面贖回自己的身體; 希伯來書12日： 23 2co
5:1,6,8的PHP
1:23交流電3時21弗4:10和靈魂的惡人，鑄就了地獄，在那裡仍然在磨折和徹底的黑暗，保留追究的判決偉大一天呂秀蓮16:23,24交流電25裘德1:6,7
1pe 3時19分

2) At the last
day, such as are found alive shall not die, but be changed: 1Th 4:17 1Co
15:51,52 and all the dead shall be raised up with the self-same bodies, and
none other, although with different qualities, which shall be united again to
their souls for ever. Job 19:26,27 1Co 15:42,43,44 2
）在最後一天，如發現有生還不得死了，但改為： 1th 4時17 1co
15:51,52和所有死者應提出與自我同一機構，並沒有其他的，雖然不同品質，其中應團結一致，再次向他們的靈魂永遠求職者19:26,27 1co
15:42,43,44

3) The bodies of
the unjust shall, by the power of Christ, be raised to dishonour; the bodies of
the just, by his Spirit, to honour, and be made conformable to his own glorious
body. Ac 24:15 Joh 5:28,29 1Co 15:43 Php 3:21 3
）機構的不公正，應，由電力基督，提高到拒付;屍體公正，由他的精神，以維護名譽，並作出符合自己的光榮組織。 交流電24:15 joh 5 ： 28,29
1co 15時43分的PHP 3時21分

Chapter 31 - Of
the Last Judgment第31章-最後的審判

1) God has appointed a day wherein he
will judge the world in righteousness by Jesus Christ, Ac 17:31 to whom
all power and judgment is given of the Father. Joh 5:22,27 In which day,
not only the apostate angels shall be judged, 1Co 6:3 Jude 1:6 2Pe 2:4
but likewise all persons that have lived upon earth shall appear before the
tribunal of Christ, to give an account of their thoughts, words, and deeds, and
to receive according to what they have done in the body, whether good or evil.
2Co 5:10 Ec 12:14 Ro 2:16 Ro 14:10,12 Mt 12:36,37 1
）神已委任一天，那是他將判斷世界正義由耶穌基督， 交流電17時31分 ，以其中的一切權力和判斷，給出的是父親。 joh
5:22,27在那一天，不僅是叛教者的天使應判斷， 1co選手裘德1時06 2pe 2時04分
，但同樣地，所有的人都認為住後，地球會出現在法庭上的基督，以交代自己的思想和言行，並接受根據什麼是他們的所作所為，在人體中，無論是善或惡。
2co下午5時10歐共體12:14滾裝2時16滾裝14:10,12噸12:36,37

2) The end of
God's appointing this day is for the manifestation of the glory of his mercy in
the eternal salvation of the elect, and of his justice in the damnation of the
reprobate, who are wicked and disobedient. 2
）去年底上帝的任命在這一天，是為了體現榮耀，他的慈悲永恆救贖的選舉，以及他的司法制度在damnation的reprobate
，他們是邪惡和不聽話。For then shall
the righteous go into everlasting life, and receive that fullness of joy and
refreshing which shall come from the presence of the Lord; but the wicked, who
know not God, and obey not the gospel of Jesus Christ, shall be cast into
eternal torments, and be punished with everlasting destruction from the presence
of the Lord, and from the glory of his power. Mt 25:31-46 Ro 2:5,6 9:22,23 Mt
25:21 Ac 3:19 2Th
1:7-10屆時應站在正義進入永恆的生命，並接受這豐滿的喜悅和振奮的，其中應來自在場的上帝，但惡人，誰不知道神的話，而不是福音的耶穌基督，應投入永苦，而被處以永遠的毀滅，由在場的耶和華，從榮耀，他的權力。
噸25:31-46滾裝2:5,6 9:22,23噸25:21交流電3時19 2th 1:7-10

3) As Christ
would have us to be certainly persuaded that there shall be a day of judgment,
both to deter all men from sin, and for the greater consolation of the godly in
their adversity; 2Pe 3:11,14 2Co 5:10,11 2Th 1:5-7 Lu 21:7,28 Ro 8:23-25
so will he have that day unknown to men, that they may shake off all carnal
security, and be always watchful, because they know not at what hour the Lord
will come; and may be ever prepared to say, Come, Lord Jesus, come
quickly. 3 ） ，正如基督想我們將一定說服立法會設有一個當日的判斷，既要阻止所有男人從罪孽，並為更大的安慰的神聖在其危; 2pe
3:11,14 2co下午5時10 ， 11月2日1:5-7盧21:7,28滾裝8:23-25
，所以才會有這一天不知名男子，他們可以擺脫所有肉慾安全，並始終保持警惕，因為他們不知道在什麼小時主會再來;可能是以往任何時候都願意說，今後，主耶穌，很快來臨。Amen. Mt 24:36,42-44 Mr 13:35-37 Lu
12:35,36 Re 22:20阿門。
噸24:36,42-44先生13:35-37盧12:35,36重22時20分