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Thursday, August 18, 2016

One World Religion Watch: US Lutherans approve document recognizing agreement with Catholic Church

US Lutherans approve document recognizing agreement with Catholic Church

We fear that worse is to come: the end result of this developing
promiscuousness, the beneficiary of this cosmopolitan social action, can
only be a Democracy which will be neither Catholic, nor Protestant, nor
Jewish. It will be a religion (for Sillonism, so the leaders have said,
is a religion) more universal than the Catholic Church, uniting all men
become brothers and comrades at last in the "Kingdom of God". - "We do
not work for the Church, we work for mankind." Pope St. Pius X

(RNS) Nearly 500 years after Martin Luther nailed his 95 theses to
the Castle Church door, the largest Lutheran denomination in the U.S.
has approved a declaration recognizing “there are no longer
church-dividing issues” on many points with the Roman Catholic Church.
The “Declaration on the Way”
was approved 931-9 by the 2016 Evangelical Lutheran Church in America
Churchwide Assembly held last week at the Ernest N. Morial Convention
Center in New Orleans.

ELCA Presiding Bishop Elizabeth A. Eaton called the declaration “historic” in a statement released by the denomination following the Wednesday (Aug. 10) vote.
“Though we have not yet arrived, we have claimed that we are, in
fact, on the way to unity. … This ‘Declaration on the Way’ helps us to
realize more fully our unity in Christ with our Catholic partners, but
it also serves to embolden our commitment to unity with all Christians,”
Eaton said.
The declaration comes as the Lutheran and Catholic churches prepare
to kick off a year of celebrations to mark the 500th anniversary of the
Protestant Reformation.
Luther had touched off the Reformation on Oct. 31, 1517, when
he nailed the 95 theses to the church door in Wittenberg, Germany. That
document included 95 statements he wanted to debate within the Catholic
Church.
Most notably, the “Declaration on the Way” includes 32 “Statements of
Agreement” where Lutherans and Catholics no longer have church-dividing
differences on issues of church, ministry and the Eucharist. Those
statements previously had been affirmed by the U. S. Conference of
Catholic Bishops’ Committee on Ecumenical and Interreligious Affairs.
It also lists remaining differences between the two churches and next steps on addressing them.
Eaton pointed to past agreements reached by the ELCA and Catholic
Church, as well, including 1999’s “Joint Declaration on the Doctrine of
Justification.”
Last November, Pope Francis sparked controversy when he seemed to suggest
a Lutheran could receive Communion in the Catholic Church, saying “life
is greater than explanations and interpretations.” The pontiff is
scheduled to visit Sweden on Oct. 31 to preside at a joint service with
Lutherans.
And the Vatican and the Lutheran World Federation released a joint document in
2013 titled “From Conflict to Communion” that focused on the progress
made in Lutheran-Catholic dialogue in the past 50 years, rather than
centuries of conflict.
The ELCA is one of the 10 largest Protestant denominations in the
U.S. with more than 3.7 million members across the 50 states and the
Caribbean region.

Alas! this organization which formerly afforded such promising
expectations, this limpid and impetuous stream, has been harnessed in
its course by the modern enemies of the Church, and is now no more than a
miserable affluent of the great movement of apostasy being organized in
every country for the establishment of a One-World Church which shall
have neither dogmas, nor hierarchy, neither discipline for the mind, nor
curb for the passions, and which, under the pretext of freedom and
human dignity, would bring back to the world (if such a Church could
overcome) the reign of legalized cunning and force, and the oppression
of the weak, and of all those who toil and suffer.Pope St. Pius X

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Archbishop Lefebvre

“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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Archbishop Lefebvre

“And we have the precise conviction that this new rite of Mass expresses a new faith, a faith which is not ours, a faith which is not the Catholic Faith. This New Mass is a symbol, is an expression, is an image of a new faith, of a Modernist faith. ….Now it is evident that the new rite, if I may say so, supposes another conception of the Catholic religion-another religion.”

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Archbishop Lefebvre

That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

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Archbishop Lefebvre

“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

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The Real 3rd Secret of Fatima

Inlcudes Vatican II and the soon Apostate Church..."...because Fatima is a very apocalyptic message. It says that no matter what happens there are going to be terrible wars, there are going to be diseases, whole nations are going to be wiped out, there are going to be 3 days darkness, there are going to be epidemics that will wipe out whole nations overnight, parts of the earth will be washed away at sea and violent tornadoes and storms. It's not a nice message at all." Fr Malachi Martin

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Pope XII: “Suicide Of Altering the Faith In Her Liturgy…..”

"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."