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All of us have times in our lives when we grow weary because of difficult situations and all of the struggles and conflicts of our lives. We need Jesus to renew our enthusiasm and our energy. We can depend on Him to restore our determination, our strength, our joy and our enthusiasm with His tender touch of compassionate love. Our Saviour really cares about us and He longs to see us happy. He is waiting for us to come to Him so that He can once again tell us how much He loves us and how precious we are to Him. Thank You, Jesus, for loving us.

Research in the last twenty years has made available lots of new information about where each of the Twelve Steps came from, so far as its language and ideas are concerned.
Therefore, if you put these and other thoughts together, you may find why the rapidly disappearing spiritual roots of A.A. are important. The reflections in this article, however, are just designed to remind us all of some principal historical roots of the 12 Steps. And to show how they can help you, as they did me, to see what the Twelve Steps are really about–or at least were, when Bill Wilson first penned them.

That’s odd for me. I want to focus on moving forward, dreaming big dreams, taking risks. And lately, for some reason I don’t understand, I seem to hear STOP.
I don’t think it’s about the big things, I’ve no sense about stopping those efforts. So I’ve wondered about STOP as it relates to the ordinary, everyday stuff. I think I might have noticed something interesting.

STOP is nearly always useful advice when I’m uncertain.

Are you lost? STOP. Don’t keep wandering, compounding the problem. Get your bearings. Ask for help. (Hint: Works for more than driving.)

"A New Way Out" is a concept I have been sharing with people lately which shows emphatically that the same power and love of God that enabled the recovery and cure of early A.A. members in Akron is available today to those who suffer.

Early A.A. first favored the name "The James Club." [See DR. BOB and the Good Oldtimers (New York, NY: Alcoholics Anonymous World Services, Inc., 1980), 71. 213.] The older members strongly believed that the Book of James, the Sermon on the Mount, and 1 Corinthians 13 were the parts of the Bible that were absolutely essential to their program. [See DR. BOB, 96.] In fact, the Book of James was a favorite with early AAs. [See DR. BOB, 71.]
As the First Edition of Alcoholics Anonymous (the A.A. "Big Book") was being readied for publication, the "James Club" title was discarded. [See DR. BOB, 213.] At first, the title "The Way Out" was favored by a considerable majority of the pioneers. [See Alcoholics Anonymous Comes of Age (New York, NY: Alcoholics Anonymous World Services, Inc., 1957), 165.] Most were Akron AAs. [See "Pass It On" (New York, NY: Alcoholics Anonymous World Services, Inc.), 203.] Bill Wilson favored the name "Alcoholics Anonymous." [See "Pass It On," 203.] Bill W. asked John Henry Fitzhugh Mayo to research the popularity of the latter two titles—i.e., "The Way Out" and "Alcoholics Anonymous"--at the Library of Congress. "Fitz" found that there were already 25 books entitled "The Way Out" and another 12 entitled "The Way." [See "Pass It On," 203; and Alcoholics Anonymous Comes of Age, 166.] None was called "Alcoholics Anonymous." The name "Alcoholics Anonymous" was then adopted for the basic text. [See Alcoholics Anonymous Comes of Age, 166.]

But the idea of a "way out" and of a "pathway to a cure" did not immediately die out—a fact underlined by the title and cover proposed in an early draft of the Big Book cover. That draft cover contained the name "Alcoholics Anonymous" and then added "Their Pathway to a Cure." See the excellent reproduction on the cover of Alcoholics Anonymous: Their Pathway to a Cure. A "First – First" Double Anniversary Limited Edition of the Big Book of Alcoholics Anonymous (Nashville, TN: Broad Highway Publishing Company, LLC, n.d.).

I like to play with words and phrases. A particular one recently popped up in my mind: "the benefit of the doubt."
We've heard this expression before. It denotes largesse, a generosity to not write off a person or circumstance so quickly. As it rolled around in my spirit, its opposite phrase sprung to life: the detriment of certainty.

Keep thy heart with all diligence; for out of it are the issues of life.Proverbs 4:23

Heavenly Father....
we thank You for Dvora who has put so much work into this workshop....
we ask Your mighty blessings upon her and her teachings today....
open our hearts, spirits and minds to the Biblical truths you would have us learn.....
Bring healing to everyone who comes here today.....
in the name of Jesus we pray. Amen.

...forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.Philippians 3:13-14

I find myself looking forward to the year to come. Appropriately, I've been rereading the story of the Israelites' escape from Egypt and their "wilderness wanderings" on the way to the Promised Land. The Scriptures tell us that everything recorded in the Old Testament is there for our learning, and the amazing story of the Exodus is no exception.

Most of us know that this epic story is a picture of our being delivered from a life of sin into new life with Christ, and if we've had that very personal experience, we "get it," the Exodus part, at least.But do we get the rest of it? Do we understand that we were "brought out" so we could be "brought in?" God didn't simply send His only Son so we could escape death and hell (which is mercy, because we all deserve death and hell!) but so that we could experience the joy of a new life in Him (which none of us deserves, and that, my friends, is grace!).

We are who owns us. We derive our nature and uniqueness, our very selfhood, from our owner. Furthermore, we willingly join ourselves to God in Christ. Being forced to go to church, or feeling under coercion, ordered to be who we are, is like telling a bee it must gather pollen and fly to the hive. If it were unnatural to be who we are, the Christian life would be alien, foreign and against our will. But we belong to God.All Mine are thine, and thine are mine, and I am glorified in them.John 17:10

Through His gracious generosity, in Christ Jesus, God has adopted us. We are not natural born, but supernaturally born children, through the cross and resurrection of Jesus; He owns us. That's the reality. Embracing any other owners, or powers is like swimming upstream or committing spiritual suicide. As long as we remember that we belong only to God, and continue to assemble to worship Him and do the work He has given us to do, we will be who we really are and do what we truly should do.