The environment of * higher fortune * uttara-bhadra * is located in the
lower recesses of Earth, wherein the crystalline grid is
located.

Ahira-Budhnaya is also called
Ohi-bridna or Uro-boros and
many other variations and other distinctive names. He is the one who is aware (budha) of the
treasures stored in the inner recesses below the surface
of Earth. Often depicted as a serpent steadily defending
a hoard of precious treasure at the bottom of the ocean,
Ahira (diamond) is certainly a collector and preserver
of treasuries. However the location of His activities is
rarely recognized.

Beneath the surface of
Telluris (Ear * Ur * Earth) lies a global network of
crystallized rock that is capable of electro-magnetic
transmission. It is somewhat similar to, but dramatically
more sophisticated than, a network of radio transmission
repeater stations. When it was connected eons ago, it
became the signal send-receive mechanism for the guides
and supporters of Earth to communicate with their scouts
and engineers who had been deployed to prepare the Earth
to support human civilizations.

This network of
channels and tunnels contains vortices of spiral-up
energy and spiral-down energy that function similarly to
faucets and drains. Spiral-up uses a frequency of
anti-gravity pulling away from Earth (drain, going out)
and spiral-down uses a frequency of gravity pulling
toward Earth (faucet, pouring in). Is not dissimilar to
the modern digital internet conceptualization of
tunneling to create unseen channels for signal exchange
such as Virtual Private Networks. The signal frequencies
have mathematical signatures which are not dissimilar to
modern digital encrypting methods. It is a busy system.

Within the network of tunnels and caves lie various
stashes and caches of precious cargo, mainly in the form
of crystalline stones and highly conductive metals.
Humans would recognize much of this engineering material
as jewels, silver and gold. Because this precious
inventory of signal-transmission components is essential
to the welfare of the intergalactic network into which
Earth is and has been connected since its inception,
these cave-like warehouses of precious crystals and
metals are guarded by Naga figures who have been
protecting Earth since the beginning. Ancient lore
refers to Dragon Lairs in the deep, protected by
terrifying serpents. This is the environment of Uttara-bhadra-pada.

Humans would recognize these
cache-management figures as hailing from reptilian
species. Their body-covering consists of scales rather
than skin or fur, and they may take the form of a dragon
or a serpent. Thus Ahira-Budhnya * He who is aware of
the jewel-stash * supervises these massive and precious
assets of inter-galactic civilization which allows
Telluris * Earth to remain connected to the sustaining
wealth of the galaxy and beyond. Were these treasures
pillaged, loss of the supply of conductors would cripple
Earth's etheric support system, and terrestrial life
would quickly expire.

Proportional to
their level of consciousness, those born into the
nakshatra of Uttara-bhadra are participating in the
massive scope of wealth
reserves which exists within Earth.
Uttara-bhadrapada's inborn assets consist of both
monetary wealth and treasure-chests of
knowledge. Those born into the precious portion of Uttara-bhadra-pada are often distinguished by
extraordinary wealth of knowledge or their astounding
material assets along with their Guru-characteristic
charity in sharing this largesse.

A Distant View of Dordrecht, with a Milkmaid and Four Cows by
Aelbert Cuyp c. 1650

POTUS-01 American Revolution 1732-1799George Washington inherited slave-labor agricultural plantations from his father then more from his wife Martha, making him the wealthiest
POTUS of all time

Way to Wealth 1706-1790 Benjamin Franklin
began life in modest circumstances and endured a period of bonded servitude;
after escaping his apprenticeship, his printing business flourished however
and

Standard Oil 1874-1960 philanthropyJohn D. Rockefeller . Standard Oil legacy bequeathed by his billionaire father. Left the company after a scandal, developing an enormous program of Euro-American philanthropy

POTUS-35 Profiles in Courage 1917-1963John F. Kennedy was politically funded by his
financially privileged father all the way to his presidency. Had he survived, would have inherited much of the massive Kennedy fortune.

The Uttara-bhadra-pada-1 nativity shows many of the typical Simha
traits of glittering intelligence, enjoyment of center-stage roles, interest
in politics and drama, and natural self-centered authority.

Vrishabha
on the
10th-navamsha suggests that the
Uttara-bhadra-pada-1 nativity is typically professionally engaged with matters of
Vrishabha such as visual arts, illustration, women's ornamentation and
fashion, eyes-hair-face, mouth-teeth, beautification, flowers, perfumes and aromatic oils, sensual pleasures, song and
music, facial beauty,
eyesight, banking and financial treasures, sweets and liquors, dairy foods
and cattle.

Any graha located in
Vrishabha 10th-navamsha are definitive for professional portfolio and public
service. The public career may be subject to revaluation and
reassessment because Professor Zukra indicates historical, financial, and
aesthetic value.

If, within the Simha navamsha lagna, the nakshatra of the
navamsha-lagna
lies between 13:21 and 26:39 (Purvaphalguni) then the Zukra-ruled
artistic, musical, beauty. and finance indicators are further strengthened.

BPL: pada-1

Surya rules the pada, whilst Shani rules the nakshatra and Guru rules the rashi. Surya-Shani form a contradictory pair.

There may be constant tension between the instinct to claim royal entitlements (Surya) versus the mandate to serve
the social order (Shani). Particularly there is tension and resistance
between the self-focused Surya patterns and the social-approval-requiring
Shani patterns in reference to the style of promulgating Guru's agenda which is the spread of
inclusiveness, generosity, and wisdom.

Hypocrisy is a constant
threat. Depending upon the placements of Surya-Shani one may
experience ongoing animosity due to the inconsistencies, hypocrisies, and
misalignments between personal glory (Surya) versus social duty (Shani).

POTUS-pair-40 Just Say No 1921-2016Nancy Davis Reagan
had Shani-6-Simha, which rewarded her endurance as a long-serving
political wife, but which also brought her much animosity and criticism.
Although praised for her Uttarabhadra-style affectionate devotion to her
husband, Mrs. Reagan was broadly disliked for what was perceived as a
false-generosity, self-reflexive style reminiscent of France-Queen 1775-1793 Marie Antoinette

FEMALE

Typically, Uttarabhadrapada ladies are loving and compassionate with a natural concern for others. Due to Surya-Shani conflict, they must leave the place of birth in order to achieve their professional success.

Marriage is not easy due to the egocentricity of Surya, and the mate may find evidence of uttarabhadra-1 hypocrisy between the political or charismatic entitlements (Surya) versus social principles and duties (Shani).

Generally, children are raised to be well-mannered, self-disciplined, and respectful of others.

Any graha located in
Mithunaya 10th-navamsha are definitive for professional portfolio and public
service. The definition of the public career may be subject to re-describing
and re-explaining because Professor Budha indicates chattering.

In
Uttara-bhadra-pada-2 there is always an element of psychological tension
between the adversarial
attitude of lagnesha Charitable Guru toward Blustering Budha who rules the both the 10th-navamsha
and the navamsha lagna. Professor Budha
wants to argue the details while Professor Guru the Great Teacher wants to
philosophize upon grand celestial concepts.
This tension often exacerbates the digestive ailments associated with Kanya.

Budha rules the pada, whilst Shani rules the nakshatra and Guru rules the rashi. Budha-Shani form an orthodox, instructional pair. Budha favors bachelorhood or a lifelong inclination to student-ness.

All matters of Budha such as writing, evangelism, younger siblings, narrative, hand-craft, and signaling behaviors can be expected to flourish moderately.

Although mental success is assured, material success is limited slightly by the adversarial relationship between Budha and Guru. Nevertheless, the chain of command in Kanya navamsha pada-2 Uttarabhadrapada being mediated via Shani, the prognosis for Budha-related activities remains very positive.

MALE

The male in 2nd pada of Uttarabhadrapada is typically a regular fellow (Budha, fellowship), respectful of others (Shani), and thus considered good company. It is a Pushkara Navamsha, thus personal behavior = exemplary, distinguished by cordiality and sincere interest in social harmony accomplished through the enlightened rule of law.

Nice manners and fortune in life, although perhaps too much concentrated upon building one's Great Works and as a result less inclined to accept the responsibilities of raising a family.

May choose a social bachelorhood (Budha) or prefer to enter the ranks of the celibate religious (Merton) but the reason for not marrying is to free up time for the Visionary Work (Guru-Shani).

Both male and female prefer the company of civilized, reflective personalities. Women with this placement do well as celibate nuns in the women's monasteries (convents) of the female religious orders

FEMALE

The female is also blessed but in a different way. She tends more toward management of a respectful and welcoming home where all family members treat each other with dignity. The children are well prepared for adulthood, and they bring honor to their parents. In maturity she enters the service of humanity, often by developing a Great Work of some sort.

The Uttara-bhadra-pada-3 nativity
shows many of the typical Thula
traits of bargaining, trade, negotiation, match-making, deal-making, concern
with the terms of the contractual agreement, and seeking of alliance.

Any graha located in
patriotic Karkata 10th-navamsha are definitive for professional portfolio and public
service. The definition of the public career may fluctuate because Professor
Chandra indicates Ebb and Flow.

Relationships with women, both personal and professional, are dignified (Shani) and satisfying (Zukra). All things Zukra-proportion, such as design arts, music, sensual pleasures, matters of the face and mouth, women, sisters, alliances, negotiations, and financial well-being, can be expected to flourish.

The Uttara-bhadra-pada-4 nativity
shows many of the typical Vrizchika
traits of pursuit of hidden empowerments, sharp focus on the mysterious and
confidential, drive to control, manipulative or intrusive nature, explosions
and implosions, and energetic penetration of secrets.

Any graha located in glittering Simha 10th-navamsha are definitive for professional portfolio and public
service. The public career may be brightly visible because Professor
Ravi indicates
self-referential radiance.

There is potential for the development of a
splendid healer and brilliant symbol of intelligent transformation. But
there is an equal potential for the development of an doctrinally motivated political dictator.

Sudden, secretive, energized, eruptive, transformative dynamic of Mangala is trying to express itself = to emerge, to be effective = within Shani's regulated, structured world. It is similar to the uttama-Mangala -Makara producing great success in business in conquesting pursuit of innovation and inventiveness .

However pada-4-uttarabhadra is also capable of producing such vigorously energized identity change (8, Vrischika) that catastrophic loss may ensue. Albeit, after each (often violently) enforced identity change, a rebirth with new ideas and new resources does occur.

As always, the parameters of external success will be set by the character of (1) Mangala (2) Shani and (3) Guru within the radical nativity. If Guru is especially strong, charitable instincts of pada-4-uttarabhadra can be profoundly effective.

Note that even if there is no external evidence of changing-power because the energy has moved (Kuja) into spiritual and [philosophical pursuits rather than into actions of business or government (Shani) -- still this person is a significant agent of transformative change.

Whether the nature of the change is constructive or destructive depends entirely upon the interrelationship of Kuja + Shani + Guru.

Standard Oil 1874-1960 philanthropy John D. Rockefeller had atmakaraka Mangala not only in radix bhava-12 (charity) but also in 10th navamsha = public roles. Having inherited the massive Standard fortune from his father, Rockefeller learned that government (Shani) was being abused by a small class of dominating (Mangala) capitalists. He withdrew from commerce (12). Uttarabhadra-pada-4 is programmed to serve society via individual actions (Mangala).

Rockefeller never abandoned his regal entitlements. Rather, with Mangala lord of dharmasthana-9 residing in the dissolving 12th, he turned to large-scale philanthropy (Guru). His first but not exclusive aim was to endow several great universities *for the benefit of the common man* (Shani).

He underwrote similar "wisdom for the masses " projects worldwide (Guru) including the restoration of war-damaged cathedrals in Europe.

Potential for considerable capital treasury
achieved through personal industriousness and optimistic beliefs, due to the combination of Shani and Guru .

Blood may move too slowly due to Shani's pressure upon Mangala. Possibility of high blood pressure due to compression.

Marriage to a mate who also has Shani-ruled nakshatra produces a valuable working partnership, although the early years are effortful.

Children (Guru) are not too many (Shani) as the native appreciates the value of concentrating (Shani) the assets into fewer portions.

The spirit of a water serpent or rodent may bite you near the age of five but if a body part is cut or bitten it will regenerate.

A fever near the age of eight due to internal anger; this irritation results in flaming bowels.

Family structure may change at the Rahu-Ketu opposition age nine, bringing a complex of both a new relationship and new responsibilities, which is often a heavy burden for a small child. Near the age of 24, there is a need to move in an east-southeast direction, in order to find work.