Looking back at the time in which I was beginning to study art, one could describe the motivations I shared with my peers as generally aspirational and humanitarian. We felt different. We wanted to change the world. We thought of the institution of art as a discipline in which alternative personalities flourish, critical thinking is lauded, and that creativity (in all of its various forms) is esteemed far more than financial privilege. Having participated in the art industry for a number of years, these ideas now seem not only naïve, but provide a blueprint for precisely how the art world does not operate; our collective wills becoming inured to the faux-radical, contradictory reality that the institution of art exists in today.

On the occasion of the 2012 Whitney Biennial, Andrea Fraser writes of the crisis of the art institution, “The glaring, persistent, and seemingly ever-growing disjunction between those legitimizing discourses [of art]—above all in their critical and political claims—and the social conditions of art generally…has appeared to me as profoundly and painfully contradictory, even as fraudulent.” Her essay for the Biennial catalogue “There’s no place like home,” painstakingly delineates what she perceives to be the impossibility of participating in the institution of art in good conscience due to its compliant enrichment from the increasing financial inequality of the last decade. Acknowledging the fact that this inequity is precisely what art purports to act against, Fraser considers possible methods through which this quandary may be alleviated. She posits, almost fatalistically, that “Certainly it is less painful to resolve these conflicts symbolically, in artistic, intellectual, and even political gestures and position-takings, than to resolve them materially—to the marginal extent that it is within our power to do so in our own lives—with choices that would entail sacrifices and renunciations. Even these sacrifices may be preferable, for some, to the pain of wanting what we also hate, and hating what we also are and also love...” Heady prose for a biennial catalogue.

Dawn Kasper

K8 Hardy, May 20th, 2012 at 2012 Whitney Biennial

Taking Fraser’s essay as preamble, 2012 Whitney Biennial co-curators Jay Sanders and Elizabeth Sussman have approached the nearly insurmountable task of surveying the art of the last two years by symbolic rather than material means...