Chief Rabbi

Chief Rabbi is a title given in several countries to the recognised religious leader of that country's Jewish community, or to a rabbinic leader appointed by the local secular authorities. Since 1911, through a capitulation by RabbiUziel, Israel has had two chief rabbis, one Ashkenazi and one Sephardi.[1]

Cities with large Jewish communities may also have their own chief rabbis; this is especially the case in Israel but has also been past practice in major Jewish centers in Europe prior to the Holocaust. North American cities rarely have chief rabbis. One exception however is Montreal, with two—one for the Ashkenazi community, the other for the Sephardi.

The position of chief rabbi of the Land of Israel has existed for hundreds of years. During the mandatory period, the British recognized the chief Rabbis of the Ashkenazi and Sephardi communities, just as they recognized the Mufti of Jerusalem. The offices continued after statehood was achieved. Haredi Jewish groups (such as Edah HaChareidis) do not recognize the authority of the Chief Rabbinate. They usually have their own rabbis who do not have any connection to the state rabbinate.

Under current Israeli law, the post of Chief Rabbi exists in only four cities (Jerusalem, Tel Aviv, Haifa, and Beersheba). In other cities there may be one main rabbi to whom the other rabbis of that city defer, but that post is not officially the "Chief Rabbi".

Many of Israel's chief rabbis were previously chief rabbis of Israeli cities.

A chief rabbinate never truly developed within the United States for a number of different reasons. While Jews first settled in the United States in 1654 in New York City, rabbis did not appear in the United States until the mid-nineteenth century. This lack of rabbis, coupled with the lack of official colonial or state recognition of a particular sect of Judaism as official effectively led to a form of congregationalism amongst American Jews. This did not stop others from trying to create a unified American Judaism, and in fact, some chief rabbis developed in some American cities despite lacking universal recognition amongst the Jewish communities within the cities (for examples see below). However, Jonathan Sarna argues that those two precedents, as well as the desire of many Jewish immigrants to the US to break from an Orthodox past, effectively prevented any effective Chief Rabbi in America.[20]

Note: The Edah HaChareidis is unaffiliated with the State of Israel. It is a separate, independent religious community with its own Chief Rabbis, who are viewed, in the Haredi world, as being the Chief Rabbis of Jerusalem.

Jacob Joseph was the only true Ashkenazi chief rabbi of New York City; there was never a Sephardi chief rabbi, although Dr. David DeSola Pool acted as a leader among the Sepharadim and was also respected as such. Others it has been said claimed the title of Chief Rabbi; eventually, the title became worthless through dilution.

Yosef Yitzchok Parnes, the Brooklyner Rebbe, was also considered as such, arriving in Borough Park, Brooklyn in approximately 1913; due to the many non-observant Jews then working for the local utility companies, he did not use any electricity on the Sabbath. Many religious Jews in America in the early 1900s were his adherents.

Jacob S. Kassin was the Chief Rabbi of the Syrian Jewish community of New York 1930–1995.

Josiah Pardo (1648–1669)[28] See his Haskama – Approbation to Sefer Nachalat Shiva, edition Amsterdam 1667, where he is mentioned as Chief Rabbi of both the Sephardi and Ashkenazi congregations in Rotterdam