To whom I answered, It is not the manner of the Romans to (c) deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

(c) The Romans did not used to deliver any man to be punished before, etc.

(5) But had certain questions against him of their own (d) superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

(5) The profane and wicked take an occasion to condemn the true doctrine, because of private controversies and contentions of men between themselves: but the truth nevertheless abides safe and sure in the meantime.

(d) This profane man calls the Jewish religion "superstition", and that before King Agrippa, but it is no wonder: for the rulers of provinces, because of the majesty of the empire of Rome, used to think themselves better than kings.

And on the morrow, when Agrippa was come, and Bernice, with great (e) pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

Of whom I have no certain thing to write unto my (f) lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

(f) To Augustus. Good princes refused this name at the first, that is, to be called lords, but afterwards they allowed it, as we read of Traianus.