Maxime de la Rocheterie on Marie-Antoinette

"She was not a guilty woman, neither was she a saint; she was an upright, charming woman, a little frivolous, somewhat impulsive, but always pure; she was a queen, at times ardent in her fancies for her favourites and thoughtless in her policy, but proud and full of energy; a thorough woman in her winsome ways and tenderness of heart, until she became a martyr."

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

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Wednesday, March 18, 2015

Tolkien believes that Lewis failed to convert to Catholicism due to prejudices
he inherited as a Belfast Protestant. It would be rare to see someone
raised in an anti-Catholic culture to overcome those prejudices and
convert to Catholicism. Lewis frequently exhibited an unease with the
papacy, as well as discomfort with the Virgin Mary’s position in the
Christian faith. In Pearce’s book, one can see Lewis moving closer to
Catholicism, yet there is tension between his predisposed prejudice and
his attraction to the Catholic doctrine.

Pearce stated that he could not draw connections between the loss of
his mother to his Christian faith, and while his relationship with Mrs.
Moore, the mother of a close deceased friend, was strange, it couldn’t
directly be connected either. He does believe that the death of his
wife, Joy Davidman, aided in deepening his faith in his final years, as one can see from his book A Grief Observed.
However, the largest impact was his relationship with Tolkien. Their
friendship cooled, though Pearce said it was not because of religious
beliefs. “It seems to have had more to do with Tolkien’s lack of sympathy for Lewis’ work, especially his dismissive response to The Chronicles of Narnia…
In this sense, it could be said that Tolkien was at least partially
responsible for the cooling of their friendship.” However, it was Tolkien’s philosophy of Creation that drew Lewis’ conversion to Christianity.

According to Pearce’s book, Lewis was closest to entering the Church
earlier in his conversion, but he appeared to step back from it. Pearce
explained that “it must also be stated that Lewis would have been
absolutely horrified by the Anglican Church’s abandonment of orthodoxy…
It’s difficult to believe that Lewis would or could have remained in a church that had abandoned everything he fought to defend and reaffirm in his life and work.” (Read more.)

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