Tuesday, 22 March 2016

It demands no introduction that many people, including Muslims, believe that Islam permits child marriage.As a result, Islam is often dismissed as a highly misogynistic religion by some non-Muslims, who believe it should have no place in our post-enlightenment era. “A medieval religion with medieval laws”, they say.

To be honest, growing up as a Muslim, I never really understood how Islam could permit child marriage. It wasn’t that I was particularly religious back then; in fact quite to the contrary, as is the norm. But, for some reason, this question kept me intrigued for many years. I never asked, because it felt somewhat taboo a subject, especially in the urban environment I was raised in.

Among other things, perhaps this was one of the sparks that lead me to pick up the Quran when I was about 18. And, to my surprise (read: delight), instead of condoning child marriages, the Quran actually seemed to condemn it! However, this, again, was a puzzling scenario. How could other Muslims not see what I was seeing? Now,thatquestion still fascinates me to this day.

A detailed historical analysis of whether Mohammad (may peace be upon him) married Ayesha (may peace be upon her) when she was 9 is beyond the scope of this essay. Some Muslims maintain that she seems to have been at least 19 years old at the time of marriage, for which the historical evidence seems very convincing (you can find some informationhere,here&here). Rather, this essay will purely focus on the question of whether Quran, which is supposed to be the primary source of Islamic law, permits child marriages or not.

Qur‘anic Teachings on Child Marriage

1] In discussing marriage, the Quran equates marriageable age with the ability to make mature and sound judgments:

“Test the orphans until they reach the age of marriage ; if you then find sound judgment in them, release their property to them… When you release their property to them, take witnesses in their presence.” (Quran, 4:6)

In this passage, marriageable age is equated with sound judgment–an age at which a person can responsibly handle his or her wealth & possessions.Common sense, then, would dictate that a person has not reached marriageable age until adulthood, since children could hardly be expected to look after their possessions responsibly.

After all, during these years, the child shapes his or her whole personality by exploring different opportunities and adopting various paradigms. To enter into such an immense, life-changing responsibility such as marriage greatly affects the child psychologically since he or she is deprived of the chance to discover who he or she is.

What is also worth noting is that in the passage above, the mention of witnesses in their presence clearly implies a discharge of responsibility and contractual in nature. There is no indication that any of these could be accomplished with a child.

2] The Quran advises Muslims to marry monotheists:

“Do not marry the females who set up partners until they acknowledge. An acknowledging servant is better than one who sets up partners, even if she attracts you. Similarly, do not marry the males who set up partners until they acknowledge. An acknowledging servant is better than one who sets up partners even if he attracts you.” (Quran, 2:221)

The Quran acknowledges that a healthy relationship is based, among other things, on a similarity of belief systems. If Muslims accept this principle, how can those who defend child marriage expect children to understand Islamic theology when they are developmentally incapable of doing so?

Children tend to unquestioningly adhere to the beliefs of their parents, but blind faith is severely discouraged in the Qur‘an on many occasions (2:170, 5:104, 7:70). Therefore, parents must give their children space to explore religion & spirituality and formulate their own views before they even consider marriage.

3] The Qur‘an regards marriage as a solemn oath:

“And how could you take it away (marital gift) after you have given yourselves to one another, and she has received a most solemn pledge from you?” (Quran, 4:21)

Marriage is no child’s play. It demands great responsibility from both individuals, something children are not ready for. Therefore, the Quran does not compromise on this issue, terming marriage a “most solemn pledge.” It requires no stretch of imagination to conclude that a child cannot truly commit to such a solemn contract with someone else before forming their very own personality!

4] The Quran forbids forcing women to marry:

“O You who have chosen to be graced with belief! It is not lawful for you to force women into marrying or holding on to them in marriage against their will.” (Quran, 4:19)

Would a child, unbidden, entertain the idea of marriage? The immense responsibility of marriage is one that children do not possess the intellectual capacity to grasp thoroughly. Therefore, children only entertain the idea of marriage if they are heavily influenced by their parents, which, as stated above in the Qur‘an, is severely discouraged.

Furthermore, child marriage is de facto child rape since children have not developed adequate sexual maturity to comprehend the implications of sex. A heartbreaking reality is that traditional cultural teachings more often encourage the marriage of an older man to a younger girl, an arrangement that reinforces a man’s sexual imposition on a girl with his psychological and physiological superiority. Unable to challenge the man physically or intellectually, the girl is subject to the emotionally—and often, physically—scarring reality of child marriage with few, if any, avenues for liberation.

Conclusion

The Quran clarifies that child marriage is something that God never authorized. The practice of child marriage is detrimental to the overall well-being of children, and is, in reality, a form of slavery. Not only is it a violation of human rights and keeps girls from receiving an education, but is also a significant factor in long-term health complications.

Underage brides are very vulnerable and they can suffer irreparable damage, if not death, after bearing children when their bodies are not fully prepared for pregnancy. Logic identifies child marriage as an oppressive practice that has been justified through the misunderstanding and manipulation of Islam by pseudo-scholars to incorporate cruel cultural practices, most often to the expense of women.

However, when we examine what the Quranactuallysays about marriage, a very different picture emerges.

Monday, 21 March 2016

Didn't really agree with this.....there were still positive male characters in the film and a strong female character is a good thing. Abdul Hakim Murad seems to be critiquing feminism and ignoring patriarchy...the trap to many fall into.

Tuesday, 8 March 2016

In England, 85,000 women are raped on average every year; and 400, 000 women are sexually assaulted every year. One in 20 children have been sexually abused, and over 90% of them were abused by someone they knew.

Muslims are far from immune to crimes of sexual violence. The statistics are equally horrifying, if not worse because the number of reports tend to be much lower due to social stigma and lack of trust and access to the authorities.

In Pakistan, nearly 3,000 cases of child sexual abuse were reported in 2013; 40% of abusers were relatives, family friends, or acquaintances; and the most vulnerable age to abuse for both boys and girls was between 11 and 15.In Egypt, 83% of Egyptian women reported experiencing sexual harassment at least once while half of them experienced it on a daily basis.

Despite these statistics – and numerous horrific anecdotes – sexual violence is an issue that Muslims all over the world still prefer to remain silent about. The stigma regarding sex, which may once have originated out of the Islamic concept of hayaa’ (modesty), has become a disease in and of itself, one that simply perpetuates un-Islamic beliefs and allows these filthy crimes to continue taking place on a daily basis.

An upcoming documentary, “Breaking Silence,” bravely confronts the deep-rooted cancer of sexual violence and particularly sexual abuse of children that exists in many, many Muslim families and communities.

As illustrated by the stories of four Muslim women who were sexually violated as children by those whom they trusted – whether family members or friends – even parents who are aware of the abuse often turn a blind eye or accuse their children of lying rather than admit the truth.

One major reason for the twisted attitudes existing regarding sexual violence amongst Muslims is an ignorance and lack of education about what Islam truly teaches about sex, including the difference between consensual sexual activity and sexual violence (whether against adults or children).

Despite the fact that the Shari’ah discusses and encourages a holistic sexual education from a young age, many Muslims prefer to follow deviant notions of ‘honor’ and ‘shame.’ The true shame and dishonor lies not in admitting that sexual violence takes place, but in allowing them to continue rather than to educate oneself, one’s children, and the entire community about Islamic values regarding sex.Prophet Muhammad (PBUH) and his Companions were very honest and open about sexual education, even with regards to children.

'Abd al-Rahman ibn al-Aswad narrates:"My father used to send me to A'ishah and (as a child) I used to go to her (i.e. beyond the curtain). When I became adult (i.e. reached puberty; became baaligh), I came to her and called to her from behind the curtain: "O Umm al-Mu'mineen, when does the bath become compulsory?" She said: "So, you have done it, O Luka'! And (in answer to the question), when the private parts conjoin."(Al-Dhahabi in Siyar A'lam an-Nubala)