Oh yeah, he also kidnapped three innocent people during a bank robbery in 1961, shot them all, and then stabbed the one young woman who couldn’t escape him after he “ran out of bullets,” as the second victim played dead and the third hid in a swamp. He plunged a butcher knife into Julia Ferguson’s throat as she begged for her life. Rideau later went on to claim that she wasn’t technically begging for her life, as part of Johnny Cochran’s successful 2005 bid to get him out of prison, but in this conveniently forgotten video, he tells a very different — and shocking — story about the crime.

When you read about people being released from death row, think of Rideau. The real grounds for his release are typical — a gradual wearing-down of the justice system, manipulation of technicalities, re-trial after re-trial as victims and witnesses die or get forgotten — as, all the while, powerful activists and journalists make heroes out of the men who destroyed innocent people’s lives.

Rideau is unusual only because so many powerful and famous people decided to anoint him mascot status. Terry Gross can’t stop aurally wriggling in his presence. I tried to find a photograph of Julia Ferguson, but she has been entirely forgotten.

Random House, by the way, has been promoting Rideau’s book tour as an inspirational life story without mentioning his crimes. Here is their warm and fuzzy description of their author. The Jimmy Carter Center Facebook page, meanwhile, says that Rideau “has lived a more productive life in prison than most do outside.” They write off the murder of Julia Ferguson as “a moment of panic during a botched bank robbery.” Of course, it took more than “a moment” to hold up a bank at gunpoint, kidnap three people, drive them into the swamp, shoot them, chase them, catch one and slaughter her, but then again, that’s just former President Carter speaking up for justice from his human rights center again.

I don’t know anything about the author of this site, Billy Sinclair, but in addition the video he posts, he has a lot to say about the myths that reporters have invented, or swallowed whole, regarding Rideau. As a fellow con and former colleague of Rideau, it’s especially interesting to read Sinclair’s take on Rideau’s self-aggrandizing tale of prison yard life — particularly because these stories are ostensibly what make the murderer so valuable to those of us who have, according to the Carter Center, wasted our lives by not bothering to kill anyone and then make up award-winning prison yard stories from behind bars.

I guess they don’t have video technology at the New York Times yet. Nor New York University, where Rideau apologist David Oshinsky pens his prose. I don’t know Jimmy Carter’s excuse, since he’s been on tv. I guess one dead girl isn’t one too many dead girls too much to Carter.

Meanwhile, in the New York Times, NYU Professor David Oshinksy has just published a disturbingly dishonest review of murderer Wilbert Rideau’s book, In the Place of Justice. The paper also ran a second worshipful review by Dwight Garner. What’s striking about the two pieces (besides their redundancy — indicating the cult hero status of vicious killers like Rideau among denizens of the Times) is the lengths they go to in pretending to recreate Rideau’s brutal crime while leaving out or actually denying important facts. If this is the new journalism — paying lip service to crimes before getting down to the main task of stroking the criminals — well, I’ll take the old journalism that simply denied the existence of the crime and the victims whole-cloth.

For it’s actually less degrading for victims and survivors to be ignored than to be forced to play bit parts in salacious spectacles like this one. But beyond the little matter of human decency, the fact that Wilbert Rideau’s record is being increasingly whitewashed as time goes on speaks to the culpability of NPR, and the New York Times, and academic institutions like NYU that sponsor people like Oshinsky and Amy Bach, who calls the fatal injury to Julia Ferguson’s throat a “one inch cut.” They’ve gone far beyond merely twisting the record to suit their purposes this time. They’re publishing lies.

~~~

In the Place of Justice is not, as reasonable people might assume, a title that refers to what happened when activists got Rideau out of prison on a fourth try in 2005 — despite his undisputed kidnapping/murder of a young bank teller and shooting of two other victims in 1961.

No, it’s Rideau’s opinion of having to be locked up for such a triviality in the first place.

The murderer’s view is shared by scores of journalists and academicians who consider the skin color of Rideau’s victims (they were white) to be more significant than Rideau’s decision to shoot them (scores of minority murderers of other minorities do not receive such breathless adoration). David Oshinski is only the latest in a long line of apologists who shamelessly rewrite history in order to advocate certain murderers’ side — an act that used to accurately be called racism, when it was just as wrongfully committed for the other side, but is now labeled “justice” when committed on behalf of vicious killers like Rideau. Devaluing some people’s lives is justice, you see; devaluing others’ is injustice: that is where we are now.

We should have the integrity to acknowledge that, because it is preventing us from valuing all lives.

So the history prof (perhaps knee-deep in student essays that skim, not plumb, facts) must have decided this time that enough time has passed without the victims being heard from to pretend that the facts of Rideau’s crime were genuinely in doubt again. Of course, the surviving victims weren’t given taxpayer-subsidized NPR gigs to flog and manipulate the airways for decades, either. Oshinski’s description of the crime, laid in the fertile manure tilled by NPR and other activists, is as dishonest a performance as I’ve seen in print in a long time:

The details of his crime would be contested for decades. There is agreement that Rideau robbed a bank at closing time, kidnapping the male manager and two female tellers. Rideau claimed he was about to release them when one of the women bolted out of the car and the manager tried to overpower him. Rideau opened fire, hitting all three as they fled. When one of the women rose to her feet, he writes, “I grabbed the knife, stabbed her and ran to the car.” The surviving victims told a different story, insisting that Rideau had used his weapons at close range and that the woman he killed had begged for her life. [bold added]

“There is agreement.” And, “He was about to release them.” “Opened fire, hitting all three.” “The surviving victims told a different story.” Distance, lie, distance, minimalization, misrepresentation. In Oshinski’s version, the only fact we know is that Rideau robbed a bank and kidnapped three people: the rest is disputed, the professor claims. Are there no standards in academia anymore? Doesn’t this man have colleagues courageous enough to measure his words against the actual record? You know, fact-check the historians representing their fine institution?

Of course the scores of activists who swarmed to Rideau’s cause were deeply invested in using whatever means possible to advance the idea that the details were contested.

That is, if by contested one means: self-satisfied people standing around cocktail parties one-upping each other at denying the victims’ suffering in an endless game of burnish-the-progressive-credentials. But facts denied here aren’t really in dispute. And the real story of Rideau’s release is very different from what Oshinski claims.

Let’s be clear about what Oshinski is playing at here: he is pretending that all that really matters — to the historical record as well as in the courts — is whether Rideau managed to shoot the people he was torturing when they were close to him or a little less close. For good measure, he casts doubt on whether a dying girl begged for her life. How nice.

I’ll be a little more direct in my review of his review : such agitprop denial of other people’s suffering is a moral obscenity. For the New York Times to publish it is shameless.

For, of course, Rideau “told a different story” from the people he killed and tried to kill (except when he didn’t). That story was rejected repeatedly until one jury committed nullification in 2005 because they believed that the history of racial discrimination was more important than Rideau’s actions in taking one life and trying to end two others. So be it — that’s on their souls — and another blot on the jury system. But the fact of what Rideau actually did to his victims was not contested. Now it has been rewritten by two different men in the Times last week, the latest stage in the long rewriting on the victims’ backs.

Journalism as human rights violation. Journalism as denial. How much denial? When a vehemently pro-criminal reporter like Adam Liptak bothers to report a less glowing story about the killer you’re whitewashing, you know you’re knee-deep in it. Here is Liptak, writing in 2005:

Mr. Rideau has never denied that he robbed a Gulf National Bank branch in Lake Charles on Feb. 16, 1961, that he kidnapped three white employees of the bank or that he shot them on a gravel lane near a bayou on the edge of town. Two of the employees survived, one by jumping into the swamp, the other by feigning death. But Mr. Rideau caught and killed Julia Ferguson, a teller, stabbing in her in the heart. The two sides at the trial last week agreed on those basic facts.

So what is not in dispute is that the shot victims tried to hide from Rideau, that he hunted them down and slaughtered the one he caught by stabbing her through the heart (heart? throat?). Oshinski looks at this and natters on about “close range” versus distance. How dehumanizing. Does he have a daughter with a beating heart, I wonder?

Julia Ferguson’s parents did, at one time.

~~~

Liptak, of course, betrays far less interest in Ferguson’s heart than in the ways the legal system granted Rideau endless opportunities for appeal, and the superness of Rideau’s journalistic talents, but at least he gives the D.A. his say:

Rick Bryant, the Calcasieu Parish district attorney, said the jury had ignored the evidence. “The verdict makes no sense,” he said yesterday. “It’s a subtle jury-nullification type of thing. The jury basically said, there is still a conviction and he’s done a lot of time.”

Of course, the victims and other witnesses lacked the vast resources heaped on Rideau all these decades. One victim was dead, the other too ill to testify. That gives people like Oshinski more leverage to cover up the crimes committed against them. Here is Liptak’s recounting of Rideau’s defense. It’s not much of defense, really, and it’s a stark injustice that anyone fell for it, insomuch as it really mattered to the jurors at all:

Mr. Rideau said his initial plan was to lock up the employees at the bank and take a bus out of town with the $14,000 he had stolen. When that was foiled by an ill-timed phone call from the bank’s main branch, he said, he came up with a second plan. He would drive the employees far out of town in a teller’s car and escape as they walked back. But they jumped from the car before he could accomplish that, and he started shooting. “If I had intended to kill those people, eliminate witnesses, I would have done it right there in the bank,” Mr. Rideau testified on Thursday, according to The Associated Press. “It never entered my mind that I was going to hurt anybody.”

How dare those people try to save their own lives, rather than submit to murder by a future famous prison journalist.

Mr. Bryant said the prosecution had been at a disadvantage throughout the trial. “It’s very difficult to try a case that’s 44 years old,” he said. “We had 13 witnesses who were unavailable, including the two eyewitnesses, and we had to present them by reading transcripts.” One of the survivors of the crime died in 1988, and the other was too ill to attend the trial.

You won’t read about it in the Times or from the pen of any of Rideau’s admirers at NYU, but his former prison co-editor punches more holes in Rideau’s claims of non-premeditated murder in one blog post about the suitcase he brought with him to rob the bank than the collective talent of our nation’s courts, universities and newspapers can fend off in the millions of dollars and thousands hours they have poured into his defense [“WILBERT RIDEAU’S UNEXPLAINED SUITCASE “].

And the lamented blogger crimgirl does a far better job of explaining why Rideau actually got out of prison in 2005 than all the ex-presidents and all the law school professors you can squeeze onto all the pages of all the news that’s fit to print. I don’t know anything about “crimgirl,” and she doesn’t seem to be blogging anymore, which is a shame:

[A]fter the [1961] confession, Rideau was found guilty by a southern all-white, all-male jury. It’s probable the jurors were racist, corn-fed Klanners; however, this doesn’t negate the fact that Rideau committed the crimes. The verdict was eventually overturned because the confession’s broadcast had tainted the jury pool. In the years to come, two more trials and two more guilty verdicts were overturned on the grounds of racial bias and other jury selection violations. In 2005, a fourth trial took place. The prosecution said he murdered a woman in cold blood, and should spend life in prison. Rideau argued that he killed her, but he didn’t murder her.A racially mixed jury was selected in Lake Charles, LA. To ensure jury nullification, Johnny “Chewbacca” Cochran was hired to lead the defense team. Cochran played up the strengths of their case:

In prison Wilbert Rideau had published an award-winning prison-bashing magazine, co-authored a Criminal Justice textbook, shared an Academy Award nomination for an anti-prison documentary, become a sought-after lecturer, and gained many high-profile supporters who fought for his freedom.

Racist officials were racist.

Thirteen prosecution witnesses were now dead.

In a major victory for the defense, the judge only allowed the jury to consider verdicts that would have been available in 1961: Premeditated murder (life without parole) or manslaughter (21 years). If they had gone by 2005 law, he would have almost certainly been sentenced to life without parole, the sentence for killing someone in the commission of a felony.

~~~

Let’s be very clear about what people like David Oshinski and Terry Gross (see below) did to the victims of this crime. They made their killer into a civil rights hero — for killing them and for refusing to regret it. That’s the version of “rehabilitation” actually operating here. And it makes a mockery of any notion of real rehabilitation, or real remorse. Wilbert Rideau was released from prison by biased jurors who ignored many undisputed facts because he had been turned into a cultural hero by academicians and journalists working as accessories to cover up the details of his victims’ suffering. In other settings, this is called a war crime — an act of historical denial.

Here, it’s called punching your ticket for tenure.

If there is any doubt that Rideau was released because he does not regret destroying lives, read on:

Theodore M. Shaw, the director-counsel of the N.A.A.C.P. Legal Defense and Educational Fund, which also represented Mr. Rideau, said he found it hard to reconcile Mr. Rideau’s crime with the thoughtful and accomplished man he has become. “I’ve never lost sight of the fact that when Wilbert was 19 he did something incredibly stupid and tragic,” Mr. Shaw said. “On the other hand, he’s not the man he was then. It’s a story of redemption.” Mr. Shaw pointed to Mr. Rideau’s journalistic work as proof of his transformation. As editor of The Angolite, a prison newspaper, Mr. Rideau won the George Polk Award, one of journalism’s highest honors. “The Farm: Angola, U.S.A.,” a documentary he co-directed, was nominated for an Academy Award.

In other words, if Rideau had not kept protesting the alleged injustice of people not believing his story that his victims were lying, then he’d still be serving time for the lives he destroyed. But because he’s never shown actual remorse, he’s a cultural hero and a free man.

Mr. Bryant, the prosecutor, said Mr. Rideau’s achievements were irrelevant. “Rideau’s actions were driven by greed,” Mr. Bryant said, referring to the robbery. “It’s not like he’s been some sort of civil rights pioneer. He’s a crook.”

~~~

But fast-forward five years, and now even these protestations have been cleansed from the record. Rideau is a civil rights pioneer, full stop. All that’s left is people like Oshinski trying like heck to finish brushing even the slightest unpleasantry into the dustbin of history, insinuating that the victims’ families are the actually dangerous people based on crimes they didn’t in fact, ever commit against Rideau himself, and painting Rideau as a jailhouse saint — you know, like the ones in the movies Oshinski likes to cite:

An hour’s drive northwest from Baton Rouge sits the Louisiana State Penitentiary, known as Angola, the largest maximum security prison in the United States. On the site of a former slave plantation, it currently houses close to 5,000 inmates and covers more ground, at 18,000 acres, than the island of Manhattan. Surrounded on three sides by the Mississippi River, its stunning physical isolation and distinctive antebellum feel have provided the backdrop for numerous feature films and documentaries, including “Dead Man Walking,” “Monster’s Ball” and “The Farm” . . . Slight of frame, weighing barely 120 pounds, Rideau seemed like easy prey. What spared him physically, he believes, was the respect he earned for repeatedly dodging the electric chair. And what saved him emotionally, he insists, were the books he devoured in his solitary death row cell. “Reading ultimately allowed me to feel empathy, to emerge from my cocoon of self-centeredness and appreciate the humanness of others. . . . It enabled me finally to appreciate the enormity of what I had done.”

No, there are no victims here, just professors and journalists and their convict-heroes reading, writing, carrying out mutually gratifying acts of affirmation:

[Rideau] saw prison life as a delicate negotiation. Convicts “possess the power of disobedience, rebellion, disruption, sabotage and violence,” he writes. “A peaceful maximum security prison owes its success to the consent of its prisoners, a consent that comes from mutual understanding and reasonable common-sense accommodations at almost every level of interaction” . . . The new Angola owed much to Rideau’s skills as editor, gadfly and ombudsman. While in prison, he became a national celebrity, appearing on “Nightline” with Ted Koppel and winning journalism’s coveted George Polk Award. Rideau is hardly modest about it all . . . In 2005, the man Life magazine had featured as “The Most Rehabilitated Prisoner in America” was granted yet another trial.

Well, why should such an accomplished man be modest?Heck, why doesn’t Oshinski just go all the wayand say that Rideau’s victims carelessly tripped into the bullets exiting his gun? Maybe because Terry Gross’ tonsils would get in his way. Here is Gross’ version of her radio colleague and pen pal Rideau’s crimes:

Wilbert Rideau was convicted of murder and sentenced to death in 1961. At the age of 19, he’d robbed a bank. When he realized the police were on the way, he took three hostages. After one of the hostages got out of the car, he killed one hostage and shot the other two. He described this as an act of panic, not premeditated murder. As an eighth-grade dropout from a poor family, he couldn’t afford a lawyer and didn’t understand his rights.

How . . . dishonest. What’s especially creepy is the way Gross imagines the scene only from Rideau’s perspective: “[w]hen he realized the police were on the way, he took three hostages . . . After one of the hostages got out of the car, he killed one hostage.” This is in no way an accurate description of the crime. It apes Rideau’s claims that he did not intend the victims’ harm, nor that he intended to kidnap them, and it reduces the death scene to an actuarial nonentity. Gross seems irked that she must even recount this little aside.

It takes a particularly cold and inhumane chewy-voiced NPR reporter to reduce the death scene to such cold prose.

But the death-scene is just a lagniappe, compared to the toe-curling pleasures that follow:

TERRY GROSS: Wilbert Rideau, welcome back to FRESH AIR. The other times we have spoken, you have been in the penitentiary, and it so great to talk to you knowing you are a free man. Thank you for the conversations and for the reports you did for us from prison. . . .

GROSS: Wilbert, we’ve spoken several times before while you were in prison. We spoke by phone. And the book really filled me in on the details of what you went through during your four trials and how many times you were treated unfairly.But before we talk about how unfairly you were treated, I just want to acknowledge that you really did commit manslaughter, and thatJulia Ferguson was killed. You did create a lot of suffering. You’ve never denied the act, but you have said that you never intended to kill anyone. You wanted money. You bought a gun to rob a bank, thinking it was the only way to get a new life was to get money and get a way out of your life. In the middle of the robbery, the phone rang. One of the tellers picked it up and tipped off the caller there was trouble. Knowing the police were on the way, you took three hostages and fled. What did you think the hostages would accomplish for you? [bold added]

Would accomplish for him? Accomplish? Darn those hostages. They just didn’t live up to their potential.

Mr. RIDEAU: I wasn’t thinking. That was the problem. I didn’t know what to do. I mean, understand, when people commit crimes, they’re expecting to get away. I mean, even in all the – it was desperation that drove me to do this, but even in my desperation, I mean, you don’t expect to get caught.

In other words, Wilbert Rideau feels less responsible for killing someone because he was certain he would not be held responsible for robbing a bank. Had he known he would be held responsible for robbing a bank, he wouldn’t have done it, and nobody would have died. Now there’s an idea.

If people expected to get caught, nobody would ever commit crimes. And I didn’t know what I was thinking. I was just – all I knew was that everything had been shot to hell. Everything – you know, it was out of control. And I had no control, and I was scared to death, I mean, because I’m sure they were scared to death, too. But I didn’t have any – all I knew was just get out of that place in a hurry, and I hoped to be able to drop them off someplace and let them walk back. But it didn’t turn out that way.

GROSS: No, the police started chasing you. One of your victims jumped out of the car, and you say you panicked and just shot one of them.

Well, thanks for clearing that up, Terry. How probing. If only those lazy victims had worked harder to avoid the path of dear Wilbert’s bullets — but then, NPR wouldn’t have such a stimulating commentator for Gross to natter with. If only the police hadn’t tried to stop an armed criminal who cruelly took three innocent people hostage, then Wilbur wouldn’t have had to shoot three people, then get out of his car and stab one of them for good measure.

If only the hostages and the police had accomplished more in the service of Wilbert Rideau.

There’s more, of course, of Gross simpering at the feet of Rideau, praising his prose quality, his special insights, his terrible suffering, the tragedy of people misunderstanding him. There’s always more, once you get the pesky victims out of the way, stomp their throats out so they can’t utter a peep.

But what is strange, and ironic, and utterly unnoticed by Gross and Oshinski and all the other prisoner fetishists eagerly sweating their turn in the wings, is that when you read Wilbert Rideau’s work, what Rideau is actually saying is that he doesn’t want to be anywhere near any of the sick bastards he knew in prison, including the sick bastard that he was, and he certainly doesn’t want people like them walking the streets. At the end of the day, his is a pro-incarceration argument:

GROSS: Give us a sense of what you faced when you left solitary confinement and joined the general population, and you were appalled by the barbarity that you witnessed. And I should say that the penitentiary at Angola had a reputation as being one of the most bloody prisons in the United States at that time.

Mr. RIDEAU: There was violence literally every day. You had people getting killed and gang wars. You had drug traffickers rampant. You had sexual violence…

GROSS: Sexual slavery.

Mr. RIDEAU: Enslavement of prisoners. Right, sexual slavery, as well. I mean, you know, if – guys would rape you, and you would – that was a process that redefined you not as a male, but as a female, and also as property. And whoever raped you owned you, and you had to serve him for – I mean, as long as you were in prison, unless you killed him or he gave you away or sold you or you got out of prison. And that’s the way it functioned.

GROSS: You wrote an article about sexual violence in prison that is one of your best-known articles. And I think that one won an award, didn’t it?

Mr. RIDEAU: It did, the George Polk Award, and it was also nominated for a National Magazine Award.

GROSS: Mm-hmm. So when you got into general population, you’re relatively short. What did you do to protect yourself as a small man entering general population? Yeah.

Mr. RIDEAU: Well, the first thing is I was looking for a weapon. In fact, when I went before the initial classification board, the chief of security told me that, you know, he asked if knew anybody. I said no. And he said, well, you’ve got to get you a weapon, and either that or go into a protective custody cell. Well, I just spent all those years in a cell. I wasn’t going back to a cell, and I figured that, you know, I would try to make a life in the jungle. And the first thing I knew I had to do was get a weapon, and I looked around for people I knew, and I saw some of the guys who were on death row before who had already gotten off, and they told me, you know, I wouldn’t have to worry about that. And that was a peculiarity due to the fact that I was on death row. Prosecutors and media had so – you know, they so demonize people on death row, you know, as being the worst of the worst, until not only do they kind of scare society about these guys, but they also scared the prisoners. It was kind of perverse, but it spared me that whole – I didn’t have to worry about that.

OK, let’s review: prisoners in Angola are violent rapists who prey on the weak, enslave each other, and routinely kill. Yet Rideau survived unscathed because prosecutors “demonized” men on death row to such a degree that all these raping, killing monsters in the general population feared him despite his diminutive size.

While this story makes little sense, it is the type of thing that makes Terry Gross simper: “Mm-hmm.” Which is the entire point, really. The point of Rideau’s fame is that he gives people like Terry Gross the type of victimization they can revel in. For, testifying about his victimization at the hands of other criminals is actually what Rideau is all about, little as that makes sense when you step back from it and remember Julie Ferguson. Rideau says certain things happened to him; he complains of being victimized, and reporters and academicians eat it up uncritically because it feeds their fantasy life.

They don’t write purple prose about there being two sides to the story of any of Rideau’s stories. They don’t minimize his allegations of victimization in prison or reduce it to a few stingy lines written in teeth-gritting passing. They give him awards for denouncing the suffering they’re simultaneously denying that his victims experienced at his hands. This is a sickness, pure fetish, and it has passed for acceptable behavior for far too long.

Wilbert Rideau’s memoir by its own admission contains a host of ethical violations. I have documented these violations, but the mainstream media will not address them because as I have explained in a number of posts at http://www.wilbertrideau-realstory.com they have invested too much in creating the fraud that the former convict editor is. I do not seek any “national attention.” I am completely satisfied with my hard-working, law-abiding life. But it would be a sin and a shame to let Rideau foist off on the American public has lies and misrpresentations in the same way the mainstream media transformed him from a ruthless convicted murderer into an award-winning journalist. And I laud you, and others, for making the same effort.