A West Bank Spring At The Center Of Deadly Struggle

Palestinian Bashir Tamimi, 57, drinks water from a spring on land that he says belongs to his family. Teenagers from a nearby Israeli settlement built collection pools and brought in picnic tables when they saw no one using the spring. It has now become a source of conflict.

The Israeli settlement of Halamish, also known as Neveh Tzuf, as seen from Nabi Saleh, the Palestinian village across the valley. Every Friday Palestinian villagers march across the valley and try to get to the spring, which is near Halamish.

American-born Shifra Blass moved to Neveh Tzuf in 1986, when her husband became the community rabbi. She says since the kids built up the spring area, people come here for picnics or for ritual cleansing before Jewish holidays.

Emily HarrisNPR

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Originally published on August 11, 2013 10:00 am

There's a pretty little spring in the Israeli-occupied West Bank, where fresh water has dripped from the rock, probably for centuries.

Now it is the center of a deadly struggle over land.

Israeli teenagers from Halamish, the Jewish settlement a short walk uphill, found the spring several years ago. It flows from a small cave.

"The kids were always looking for something to do in the summer," says Shifra Blass, who moved to Halamish, also known as Neveh Tzuf, more than 25 years ago when her husband became the community rabbi. "When they saw that there was water coming out over there, it was very exciting."

The young Israelis saw great potential and acted on it. They piled rocks into low walls to catch the water into pools deep enough to dip in. They brought in picnic tables, planted trees and passion fruit vines, and built a structure for shade. They put up a sign, naming it after one of the founders of the settlement.

They say nobody was using the spring.

"There was nothing here before those kids started working on it. This place was abandoned," says 24-year-old Tziana Ramol, who grew up in Halamish. "I don't think anyone can claim it was his."

A Palestinian Claim

Bashir Tamimi does. He says he inherited the land around the spring from his father, who inherited it from his father. Tamimi is from Nabi Saleh, the Palestinian village across the road and up the hill.

Tamimi's face looks older than his 57 years, but he moves lightly. One hot afternoon, he squats in the low cave where the spring trickles out of the hillside, scoops a handful of water from as close to the source as possible and drinks it. He says this is only the second time he's come to the spring in more than three years.

"At the end of 2008, [Israeli] settlers kicked out the [Palestinian] farmers who were using my land," he says. "We went to the Israeli authorities, and they actually removed a fence that the settlers had put up and said this is Palestinian land. But the settlers did not give up the spring."

Tamimi went back to the Israeli authorities and then, with the help of an Israeli legal organization, went to court. The Palestinian villagers also decided to act.

Every Friday afternoon, people from Nabi Saleh and many international supporters leave the village and try to march to the spring. Some throw rocks at the Israeli soldiers who are trying to stop the march. The soldiers shoot tear gas, spray water that stinks like sewage, and sometimes fire rubber-coated bullets.

Soldiers have killed two Palestinians in more than three years of demonstrations. They were relatives, as nearly all the 600 residents of Nabi Saleh are from the same extended family.

Mohammed Tamimi, 23, points out where Rushdie Tamimi was shot last November. "See that big tree over there?" he says, pointing across the road from the spring to a large olive tree. "Bullets in his leg and stomach."

He gestures up toward Nabi Saleh. "Mustafa — inside the village. In the street." Mustafa Tamimi was killed in 2011, after he was hit in the face with a tear gas canister shot by an Israeli soldier.

Archaeological Report

Israel captured the West Bank in the 1967 Arab-Israeli War, and today some 350,000 Jewish settlers live in the territory. They are far outnumbered by Palestinians, who oppose the settlements and are seeking the West Bank as part of a future state. No foreign governments support the settlements, which are one of the thorniest issues in the Israeli-Palestinian conflict.

Meanwhile, the Israeli administration that controls this part of the West Bank carried out an archaeological survey of the spring area. Shlomy Zachary, the Israeli lawyer representing Bashir Tamimi in Israeli courts, says the Palestinian's family can't farm there because of this.

"The owners are not able to use it for agricultural needs because it was declared a historic site," Zachary says. "So they're not allowed to plow the land."

He has read the archaeological report and says the one potentially significant finding was a possible Roman-era stone used to mark the road, but that's now been cemented into one of the pools the Israeli teenagers built.

"We cannot avoid the thought," he says, that the archaeological research may be "simply a tool" to support the settlers' aspirations for a picnic spot here.

The first two times I visited the spring, once with Bashir Tamimi, once with Shifra Blass, Israeli soldiers showed up 20 minutes into our interviews and lounged in the shade nearby until we left.

The third time, Israeli tour guides in training arrived. Dmitri Kimmelfeld organizes tours to help Russian immigrants to Israel build a connection to West Bank land.

"We have a map where all the springs are," he says. "That is holy water."

Israeli soldiers have enforced a court order against the settler development of the spring. The Israeli teenagers were told to take down their first shade structure because it was deemed too permanent and was built without a permit. A canvas is now stretched across poles for shade.

Competing Narratives

Bashir Tamimi says he is fearful of visiting, though here and at other springs around the region, settlers say Palestinians are welcome. The people of Nabi Saleh and of Halamish generally don't know one another, but they both say this fight over this spring, symbolic of the much larger effort to establish territorial claims across the West Bank land, carries a legacy.

Blass' 27-year-old son Yehuda Blass finds the young Israelis' work to improve the spring inspirational.

"The heritage is if you believe in something you should make an effort to make it come true, and it will make a difference," he says.

Mohammed Tamimi, from Nabi Saleh, couldn't agree more.

"After we began our demonstration, we felt we are not alone in this conflict," he says. " We felt we have the power to do something."

He says maybe more people will die here, but he is not afraid. He says Palestinians have nothing to lose. "Life," he says, "is not very nice here."

Copyright 2013 NPR. To see more, visit http://www.npr.org/.

Transcript

AUDIE CORNISH, HOST:

We go now to the Israeli-occupied West Bank, to a cave and a small spring where fresh water has likely dripped for centuries. As NPR's Emily Harris reports, this idyllic scene has become a battleground in the slow, deadly struggle for control of the West Bank.

EMILY HARRIS, BYLINE: Bashir Tamimi squats in the low cave where the spring trickles out of the hillside. He scoops up a handful of water from as close to the source as possible for a cool drink on a hot day. Bashir is 57 years old. He inherited this spring and farmlands just below from his father, who inherited it from his father. Bashir lives across the road and up the hill in the Palestinian village of Nabi Saleh. But he rarely makes it to the spring anymore.

BASHIR TAMIMI: (Through Translator) At the end of 2008, settlers kicked out the farmers who were using my land. We went to the Israeli authorities and they actually removed a fence that the settlers had put up and said: This is Palestinian land. But the settlers did not give up the spring.

HARRIS: Israelis moved into this area 35 years ago, more than a decade after Israel captured the territory in the 1967 War. The settlement of Halamish, also known as Nevetzuf, hugs the hilltop above the spring.

Shifra Blass came here when her husband became the community rabbi. What Bashir calls a takeover of his land, she calls teenagers making something out of nothing.

SHIFRA BLASS: The kids were always looking for something to do in the summer. And when they saw that there was water coming out over there, it was very exciting.

HARRIS: The young Israelis cemented rocks into low walls to catch the water into pools. They brought picnic tables, planted passion fruit vines and built a structure for shade.

S. BLASS: This is the spring that's creating the international incident. That's why Nabi Saleh complains that they have no life. The truth is we have given them life because they have a performance every Friday...

(LAUGHTER)

S. BLASS: ...in which they complain about our spring. And journalists come from all over the world and anarchists - by their own definition - come from all over and celebrate with them the fact that we have a picnic table here and we have a few little puddles of water.

(SOUNDBITE OF GUN FIRE)

HARRIS: Every Friday afternoon, people from Nabi Saleh with many outside supporters leave the village and try to march to the spring. Some threw rocks at Israeli soldiers who are trying to stop the march. The soldiers shoot tear gas, spray water that stinks like sewage, and sometimes fire rubber-coated bullets. Soldiers have killed two Palestinians in over three years of demonstrations.

(SOUNDBITE OF YELLING)

HARRIS: Soldiers also have enforced an Israeli ruling order against the settler development of the spring. The Israeli teenagers were told to take down their first shade structure because it was deemed too permanent and was built without a permit. A canvas is now stretched across poles for shade. Meanwhile, the Israeli administration that controls this part of the West Bank did an archaeological survey of the spring area. Because of this, Bashir's relatives can't farm it and Israel may declare the land an historic site.

B. TAMIMI: (Through Translator) As usual, they put a religious envelope to every claim that they make. Their claim is that this spring is holy water, sacred water which the Jews need in order for the women to purify themselves.

(SOUNDBITE OF RUNNING WATER)

HARRIS: The Palestinians call the spring al-Qaws. The Israelis have put up signs labeling it Meir's Spring, named after one of the settlement founders.

Twenty-seven-year-old Yehuda Blass grew up in the settlement. He says the young people who made a trickle of water into a lovely gathering place created a legacy.

YEHUDA BLASS: I feel the heritage is, if you believe in something you should make an effort to make it come true, and it will make a difference.

MOHAMMED TAMIMI: After we began our demonstration, we feel we are not alone in this conflict. We have the power to do something.

HARRIS: He says maybe more people will die here but he's not afraid.

M. TAMIMI: Why to afraid? We have nothing to lose because the life is not very, very nice here.

HARRIS: Bashir's family is still in court over the spring. Demonstrations continue every Friday. If Israeli-Palestinian peace talks ever get to a deal, the lines negotiators draw on a map would change the lives of people on this land.