In a recent New York Times, Gregory Berns, a neuroscientist and the author of the excellent new book, How Dogs Love Us, writes an intriguing and engrossing editorial, “Dogs Are People, Too” (which was the top “emailed” article in the NYT the day it came out!). Berns and his team at Emory University have been testing dogs, the first of which was Berns’ own rescue dog, Callie, using functional MRIs to measure their brain activity, hoping to decode the canine brain. Unlike other researchers at other universities, the Emory Dog Project was the first to do this and the only ones who perform their research with not only volunteer dogs, but also by following a humane protocol that included “only positive training methods. No sedation. No restraints. If the dogs didn’t want to be in the M.R.I. scanner, they could leave. Same as any human volunteer.” Other researchers also use “purpose-bred” Beagles, an abhorrent practice.

What they discovered was rather amazing. As I noted in the book review in Bark’s Winter issue, “Initial findings showed evidence that dogs empathize with humans and have a theory of mind, and by extension, that the idea that you must be a dog’s pack leader is a mistake.”

In his commentary Berns notes, “Although we are just beginning to answer basic questions about the canine brain, we cannot ignore the striking similarity between dogs and humans in both the structure and function of a key brain region: the caudate nucleus.”

In making his case for the “personhood” of dogs Berns explains that, “The ability to experience positive emotions, like love and attachment, would mean that dogs have a level of sentience comparable to that of a human child. And this ability suggests a rethinking of how we treat dogs.” And that we can’t hide from the evidence shown in the MRIs, dogs, and other animals (like primates) do have emotional lives, just like us. In his book he describes that the defining traits of dogs is their interspecies social intelligence, “an ability to intuit what humans and other animal are thinking,” and furthermore that, “ Dogs’ great social intelligence means that they probably also have a high capacity for empathy. More than intuiting what we think, dogs may also feel what we feel.”

It is then perfectly understandable that he makes the case for granting dogs personhood, as he wrote in the Times piece, “ If we … granted dogs rights of personhood, they would be afforded additional protection against exploitation. Puppy mills, laboratory dogs and dog racing would be banned for violating the basic right of self-determination of a person.”