Even if it was explicitly stated in the Bible. Maybe they are supported by books not included in the Bible. The Gnostic Gospels, say. The Bible is the product of a lot of groups and individuals. Maybe they messed up. A person says to me: I had a vision of Jesus, and he told me which parts of the Bible are false and which are true. I love Jesus. I am a Christian. On what grounds do I say, No, the Bible is the authority on Jesus. Can I claim that the Bible is divinely inspired?

Or like someone saying that they had a vision of Jesus, and he told them that he accepted them and they're a Christian - which is the kind of thing that Christians claim. How could I claim that person is not a Christian based upon that, by what authority? I cannot affirm the Bible and subsequent religious texts as an authority in the negative and reject them as an authority in the positive. That wouldn't make any sense.

I'm not sure, but wouldn't it be like claiming:“I'm a non-theist, and even though you had this vision you're not a Christian according to my criteria which is supported by the Bible, which I don't believe is true, QED.”

There will be times where we have to counter certain people who claim they are Christians but they are on the fringes and are cults. There are those who claimed to be Christians, e.g. Children of God who offer sex in exchange for conversion.There are many Christian cults and sects who advocate and condone violence.

If someone is in a sex cult, it's pretty obvious that they're not a Christian, qua Jesus. We don't need a set of criteria to fathom that. But, would you actually tell someone who believes they're a Christian (in the Biblical sense) that they are not based upon your criteria, by what authority would you do so?

Note my points is against those who claim a person is a Christian if that person self-declare as a Christian and do what is deemed necessary, e.g. Serendipper's insistence.

In the case of the children of God on what basis can you tell them or any others they are not Christians if they claim to believe in Jesus Christ.

For me, I would explain to them or get consensus with others on the basis,if the Children of god want to ensure salvation as promised by God they have to enter into a covenant [implied or otherwise] to comply with God covenanted terms.The covenanted terms as conveyed via Jesus Christ is only in the Gospels [ no where else] as supported by the epistles, acts, and relevant verses from the OT.

The children of God can counter in whatever ways with me or others, but that is no way they can push their interpretations and argue with God - the omnipresent, omniscient and omnipotent.

As such, in principle, the children of God cannot be Christians if they had not entered into a covenant with God, or the covenant is void if the terms of the covenant include the offer of sex to those who convert [no such thing in the Gospels of Christ].

There will be times where we have to counter certain people who claim they are Christians but they are on the fringes and are cults. There are those who claimed to be Christians, e.g. Children of God who offer sex in exchange for conversion.There are many Christian cults and sects who advocate and condone violence.

So your criteria allows you to separate the wheat from the chaff? You seem dogmatic towards your own inferences.

It is not MY criteria and personal views.

I inferred that from God's words and the universal principle of the Laws of Contract.God expect a Christian to believe in Jesus Christ and therefrom enter into a covenant with God based on the covenanted terms in the Gospels.

To counter the above we need to get to the core and essence of who is a Christian by reference to the covenant and the covenanted terms, i.e. the Gospels and other relevant supporting verses from the other books.The point with the covenant is, a Christian cannot act willy-nilly except by compliance [to the best of their ability] in accordance to the covenanted terms.

What specific terms are you referring to, Prismatic? If they aren't in the NT, they are interpretive.

As I had stated a Christian must believe in Jesus Christ as son of God and intermediary of God.

John 3:16 New International Version (NIV)For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

The belief in Christ implied entering into a covenant with God to comply with the covenanted terms in the Gospels.In addition, believing in Christ is only the initiation process and one has to obey God's command to one's best ability to merit the salvation that is promised in the covenant [contract].

In addition, the philosophical-epistemological [i.e. Justified True Belief] is a good counter against accusations of Christianity as evil and violence with reference to the crusades, inquisition, Salem, etc.

And theology isn't?

Theology is based on faith [no proof and no reason], thus how can theology be credible as a Justified True Belief.

Your point of view re Who is a Christian is too loose and has no significant benefits for the genuine Christians. Your view is so open that you are complicit to promote more cults.

As according to?

On the basis of whether the above is Justified True Belief re the philosophical-epistemological perspective.If you insist your views is true, prove it is justified and rational?

I am a progressive human being, a World Citizen, NOT-a-theist and not religious.

Your point of view re Who is a Christian is too loose and has no significant benefits for the genuine Christians. Your view is so open that you are complicit to promote more cults.

As according to?

and further...benefitting Christians who are more likely to appeal to church, priest and biblical authority as opposed to people who are less likely to do this is not necessarily a good thing.

???

Any Tom, Dick and Harry church, priest, biblical authority, cult can claim to be genuine Christianity. But if these pseudo and fake Christians has not believed in Jesus to enter into a covenant with God in accordance to the covenanted terms, they cannot bullshit God who is omniscient, and in God's eyes they are not true Christians to earn salvation as offered by God.

As per God's offer,

John 3:16 New International Version (NIV)For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

The above is God's offer and the person has to accept [sincerely, cannot bullshit God in this case] the offer to earn [with a life long compliance to the covenanted terms] a passage of heaven with eternal life.Note the elements of 'offer' and 'acceptance' as the critical elements to qualify as a 'contract' in this case, a covenant.

Your view is less likely to produce cults, since people do not need to organize to be considered Christian. Reducing the authority of a very old set of texts - the Bible - and religious leaders, seems vastly more likely to contribute to less inter-religious conflict and less conflict with secular people.

It is also an odd criterion in a philosophical discussion - does your belief benefit more conservative Christians?

As I had argued, to be a Christian one has to enter into a covenant with God to comply with God's words as in the Gospels delivered via Jesus.

Once a a person has entered into a covenant with God to be a Christian, he has to comply with its most ideal overriding pacifist maxim of love everyone even one's enemies, give the other cheek,love this & that which will not promote evil and violent acts.

Fanman's view do not insist on the critical need for a covenant and the strictest compliance to the Gospels, thus there is room for a person who claimed to be a Christian to justify his own evil acts. Note cult leaders like Jim Jones, Koresh and others who went on a killing spree based their own justifications that what they did was condoned by 'Christianity' or the Christian God.

Thus the implied covenant approach for a person to be a Christian is thus a pro for humanity, i.e. it ensure no genuine Christians will go on a killing spree on anyone.

Christianity has its negatives, but these negatives are not critical to humanity [as a trade off] at present as compared to the terrible evil and violent acts condoned as a divine duty of all Muslims by Allah.

I am a progressive human being, a World Citizen, NOT-a-theist and not religious.

In the case of the children of God on what basis can you tell them or any others they are not Christians if they claim to believe in Jesus Christ.

I don't tell people they are not Christians if they claim that they are, its not really my place to do so. With regards to the children of God, I think my view is explained in what I initially said.

For me, I would explain to them or get consensus with others on the basis,if the Children of god want to ensure salvation as promised by God they have to enter into a covenant [implied or otherwise] to comply with God covenanted terms.

The covenanted terms as conveyed via Jesus Christ is only in the Gospels [ no where else] as supported by the epistles, acts, and relevant verses from the OT.

The children of God can counter in whatever ways with me or others, but that is no way they can push their interpretations and argue with God - the omnipresent, omniscient and omnipotent.

As such, in principle, the children of God cannot be Christians if they had not entered into a covenant with God, or the covenant is void if the terms of the covenant include the offer of sex to those who convert [no such thing in the Gospels of Christ].

So by the authority of the Bible you would tell them the errors of their ways? A non-theist, why would they listen to you? You'd expect members of a cult to listen to what you think is reason?

It is not MY criteria and personal views.

I inferred that from God's words and the universal principle of the Laws of Contract.God expect a Christian to believe in Jesus Christ and therefrom enter into a covenant with God based on the covenanted terms in the Gospels.

So why are you defending it? You formulated your argument re: Who is a Christian, into a set of specific criteria, supported them with Wiki, and have propounded that they constitute a QED argument. You therefore, in context, fully agree with the criteria and that they are sound. But, now you're claiming that the criteria aren't yours and don't represent your personal views? You are not a theist, but they are your views on what constitutes a Christian. I don't understand why you would say they aren't?

As I had stated a Christian must believe in Jesus Christ as son of God and intermediary of God.

John 3:16 New International Version (NIV)For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

This is common knowledge. Does this mean the rest of your inferred criteria aren't necessary? The quote from the Bible seems to dictate that only belief in Jesus is necessary.

The belief in Christ implied entering into a covenant with God to comply with the covenanted terms in the Gospels.In addition, believing in Christ is only the initiation process and one has to obey God's command to one's best ability to merit the salvation that is promised in the covenant [contract].

You need to prove that explicitly, which I don't believe you can. Why should we believe/accept what you say, when the authority doesn't say that?

Theology is based on faith [no proof and no reason], thus how can theology be credible as a Justified True Belief.

In this context, I think that theology is adequate to defend Christianity, apologetics makes the case for Christ/Christians. Applying strict philosophical-epistemological arguments is difficult when debating something that is related to faith. You don't believe that Christianity is a justified-true-belief, so how can you argue those grounds on the issues surrounding it? As I stated, I think it would be difficult.

On the basis of whether the above is Justified True Belief re the philosophical-epistemological perspective.If you insist your views is true, prove it is justified and rational?

What? You made the claim about the openness of my view... Regardless, what are you saying I have to prove is “justified and rational”? My view that belief in Jesus constitutes a Christian?

[quote="Fanman"I'm not sure, but wouldn't it be like claiming:“I'm a non-theist, and even though you had this vision you're not a Christian according to my criteria which is supported by the Bible, which I don't believe is true, QED.”[/quote]Yes, we are on the same page.

In the case of the children of God on what basis can you tell them or any others they are not Christians if they claim to believe in Jesus Christ.

I don't tell people they are not Christians if they claim that they are, its not really my place to do so. With regards to the children of God, I think my view is explained in what I initially said.

There are two perspectives to the above.

Generally most theists will never accept the views there is no God and they will not change their mind, at least in the present.

On the other hand there is the philosophical-epistemological perspective which I am adhering to. In this case, the view I presented is objective to the epistemological perspective which most who are inclined to epistemology will likely to agree to the Justified True Belief which I had presented.

Note you have not argued successfully against my views on an objective basis. You merely disagree with it by your personal subjective feelings.

For me, I would explain to them or get consensus with others on the basis,if the Children of god want to ensure salvation as promised by God they have to enter into a covenant [implied or otherwise] to comply with God covenanted terms.

The covenanted terms as conveyed via Jesus Christ is only in the Gospels [ no where else] as supported by the epistles, acts, and relevant verses from the OT.

The children of God can counter in whatever ways with me or others, but that is no way they can push their interpretations and argue with God - the omnipresent, omniscient and omnipotent.

As such, in principle, the children of God cannot be Christians if they had not entered into a covenant with God, or the covenant is void if the terms of the covenant include the offer of sex to those who convert [no such thing in the Gospels of Christ].

So by the authority of the Bible you would tell them the errors of their ways? A non-theist, why would they listen to you? You'd expect members of a cult to listen to what you think is reason?

As stated above, many who disagree with my views will not likely to agree with me, because they had relied on faith [i.e. no proof, logic, reason or justified arguments].

I am confident with my epistemological Justified argument, most reasonable Christians will agree with me. I don't see how my thesis of who is a Christian, i.e. believing in Christ, surrender to God via a covenant would be rejected by a genuine Christian.

Note so far MagJ, presumably a Christian has agreed with me [even though me a non-theist] I believed my arguments are well justified and grounded to the essence of what is genuine Christianity.

It is not MY criteria and personal views.

I inferred that from God's words and the universal principle of the Laws of Contract.God expect a Christian to believe in Jesus Christ and therefrom enter into a covenant with God based on the covenanted terms in the Gospels.

So why are you defending it? You formulated your argument re: Who is a Christian, into a set of specific criteria, supported them with Wiki, and have propounded that they constitute a QED argument. You therefore, in context, fully agree with the criteria and that they are sound. But, now you're claiming that the criteria aren't yours and don't represent your personal views? You are not a theist, but they are your views on what constitutes a Christian. I don't understand why you would say they aren't?

If I state the fruit [below] on the table is an apple, that would not be a view that is novel from me. In that sense, it is not MY [earlier I put that is CAP] view but rather a common and conventional knowledge.

My point re the above is an apple is not MY view is the same with me saying the objective definition of who is a Christian is not MY view. Rather it is a common philosophical-epistemological view.

In contrast I would claim the argument 'God is an Impossibility to be Real' in that thread I raised is MY own personal deduced argument.

As I had stated a Christian must believe in Jesus Christ as son of God and intermediary of God.

John 3:16 New International Version (NIV)For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

This is common knowledge. Does this mean the rest of your inferred criteria aren't necessary? The quote from the Bible seems to dictate that only belief in Jesus is necessary.

I have been arguing the concept of believing in Jesus Christ implied a covenant with the Christian God as reflected in the Principles of the Law of Contract. This is why I doubted you re Principles of Contract. If you are well verse or is a lawyer you will definitely agree with me on that without doubt.

The belief in Christ implied entering into a covenant with God to comply with the covenanted terms in the Gospels.In addition, believing in Christ is only the initiation process and one has to obey God's command to one's best ability to merit the salvation that is promised in the covenant [contract].

You need to prove that explicitly, which I don't believe you can. Why should we believe/accept what you say, when the authority doesn't say that?

If I am not mistaken you confirm you agree with the covenant but not seriously though.I have read many articles by Christian on this point and they agree with the concept of the covenant. Show me one main authority of Christianity who disagree with the covenant?

Why?? Because the Principles of the Law of Contract [covenant] state so!

Theology is based on faith [no proof and no reason], thus how can theology be credible as a Justified True Belief.

In this context, I think that theology is adequate to defend Christianity, apologetics makes the case for Christ/Christians. Applying strict philosophical-epistemological arguments is difficult when debating something that is related to faith. You don't believe that Christianity is a justified-true-belief, so how can you argue those grounds on the issues surrounding it? As I stated, I think it would be difficult.

Yes, I do not agree God exists is Justified True Belief [JTB].I do not believe Santa exists to a young child is JTB, but that fathers/actors disguising and pretending to Santa during Christmas time is JTB.

Btw, have you met a genuine Christian who would disagree with my views re Christian as believe in Christ, surrender to God, enter into a covenant with God. At least I have a Christian [MagJ agreeing with me] and I believe all sincerely Christians will agree with me.You have any Christian supporter on your view, i.e. covenant is not critical, not implied and not important.

On the basis of whether the above is Justified True Belief re the philosophical-epistemological perspective.If you insist your views is true, prove it is justified and rational?

What? You made the claim about the openness of my view... Regardless, what are you saying I have to prove is “justified and rational”? My view that belief in Jesus constitutes a Christian?

You are not thinking deep enough into the essence of who is a Christian.Belief in Jesus [John 3:16, etc.] as I had argued implied a surrender and entering into a covenant with God.If you want to do a house renovation, it is useless in believing the contractor can do a good job. What is effective is the initiation of the relevant contract and the agreed terms between both parties with you as the 'offeree' and the contractor the 'offeror'.

I am a progressive human being, a World Citizen, NOT-a-theist and not religious.

Fanman wrote:I'm not sure, but wouldn't it be like claiming:“I'm a non-theist, and even though you had this vision you're not a Christian according to my criteria which is supported by the Bible, which I don't believe is true, QED.”

It is alsoIt is also at least metaphorically similar to me telling you you actually like vanilla ice cream more than chocolate, or that the ghost you see which I do not believe exists is wearing a hat you cannot see.

If I am not mistaken you confirm you agree with the covenant but not seriously though.I have read many articles by Christian on this point and they agree with the concept of the covenant. Show me one main authority of Christianity who disagree with the covenant?

Strange, I thought that we resolved this point?

For the record, I stated this:

Again, you introduced the term "critical" not me. We had not discussed how critical, or even if your point 3 was critical in defining a Christian until now. I stated that I don't believe it is QED, and I still don't, but it is obvious that the covenant is critical in defining a Christian. Not critical in the sense of being "final", but in the sense of being "important", which perhaps I should of made clear. I didn't know that you were going to try to hold me to not recognising that.

Any claim you make or reflection of my position in reference to the New Covenant that is outside of this is your interpretation.

I thought that you might take that track, but I was hoping you wouldn't. When I stated:

You need to prove that explicitly, which I don't believe you can. Why should we believe/accept what you say, when the authority doesn't say that?

It was in response to: [the highlighted sentence]

The belief in Christ implied entering into a covenant with God to comply with the covenanted terms in the Gospels.In addition, believing in Christ is only the initiation process and one has to obey God's command to one's best ability to merit the salvation that is promised in the covenant [contract].

Not the New Covenant. Given that we had already discussed the Covenant, I didn't think that it was necessary to make myself that clear. My question related to the highlighted sentence still stands.

I also stated:

I'm not debating that there is a Covenant.

So I don't understand why you've stated the above?

Note you have not argued successfully against my views on an objective basis. You merely disagree with it by your personal subjective feelings.

I would disagree. I have done more than stated my feelings, if you genuinely believe that then you have a problem with logic.

If I am not mistaken you confirm you agree with the covenant but not seriously though.I have read many articles by Christian on this point and they agree with the concept of the covenant. Show me one main authority of Christianity who disagree with the covenant?

Strange, I thought that we resolved this point?

And of course request, bolded above, continues the problem. The terms 'authority' and 'major' contain value judgments that a non-theist cannot determine. How can a non-theist know which persons are authorities and how can one rank them in terms of major and minor. And very, very few modern people considered to be religious authorities would have had acceptable beliefs to people from, for example, the Middle ages. They are, in the main, way too liberal about a wide range of issues. IOW there is no consistent ground.

As stated above, many who disagree with my views will not likely to agree with me, because they had relied on faith [i.e. no proof, logic, reason or justified arguments].

Faith in what exactly? In my view, people have presented reasonable arguments against your views of who is a Christian. You reject them as being unsound, but that doesn't mean that they are. It is clear that you are denying some salient points, which question the correctness of what you claim, but the fact that you believe it is QED, makes it problematic in accepting counter-arguments/discussions.

I am confident with my epistemological Justified argument, most reasonable Christians will agree with me. I don't see how my thesis of who is a Christian, i.e. believing in Christ, surrender to God via a covenant would be rejected by a genuine Christian.

Maybe some Christians would agree with you, maybe some won't "Who is a Christian?" is very open to interpretation.

Note so far MagJ, presumably a Christian has agreed with me [even though me a non-theist] I believed my arguments are well justified and grounded to the essence of what is genuine Christianity.

Is his agreement subjective or objective?

If I state the fruit [below] on the table is an apple, that would not be a view that is novel from me. In that sense, it is not MY[earlier I put that is CAP] view but rather a common and conventional knowledge. My point re the above is an apple is not MY view is the same with me saying the objective definition of who is a Christian is not MYview. Rather it is a common philosophical-epistemological view.

Hmm, you've really convoluted this. I see no reason to alter what I initially stated based upon this. IMV, recognising an apple, and deciding what constitutes a Christian, are two completely epistemological processes. Do we require a philosophical thesis and all of the trappings to discuss what constitutes an apple?

I have been arguing the concept of believing in Jesus Christ implied a covenant with the Christian God as reflected in the Principles of the Law of Contract. This is why I doubted you re Principles of Contract. If you are well verse or is a lawyer you will definitely agree with me on that without doubt.

I'm not sure that someone well versed in law or a lawyer would, I think that claim is open to interpretation. There may well be correlating points, but I would not conflate the two. If a judge was deciding if someone was a Christian, I think that they would consider how close that person was to how Jesus behaved, and if they followed his principles, basically if they were or not a reflection of Jesus. Whereas if they were deciding if someone was concordant with the Old Covenant, they could simply check if a person had complied by the rules it stipulated. As far as I'm aware, the New Covenant does not contain a strict list of rules like the Old Covenant. What we know is that it is a belief based covenant between God and man which allows people to enter heaven because of what Jesus did, almost everything we surmise about it is interpreted.

Btw, have you met a genuine Christian who would disagree with my views re Christian as believe in Christ, surrender to God, enter into a covenant with God. At least I have a Christian [MagJ agreeing with me] and I believe all sincerely Christians will agree with me.You have any Christian supporter on your view, i.e. covenant is not critical, not implied and not important.

I haven't asked that of any Christians, I did ask a theist who believes in the Christian God (but doesn't claim to be a Christian), and they disagreed regarding surrendering your will to God, not that I believe that makes me right. Hmm, where did I claim that the covenant is “not critical, not implied and not important”? Why do you keep claiming this, when I made my position clear?

You are not thinking deep enough into the essence of who is a Christian.Belief in Jesus [John 3:16, etc.] as I had argued implied a surrender and entering into a covenant with God.If you want to do a house renovation, it is useless in believing the contractor can do a good job. What is effective is the initiation of the relevant contract and the agreed terms between both parties with you as the 'offeree' and the contractor the 'offeror'.

I don't think John 3:16 implies that. I think the explicit meaning of the statement is so clear, that there's no need interpret an implied meaning. I don't know what other scriptures you're referring to. Interesting, can you break down and clarify your analogy and how it relates to the covenant between God and man?

If I am not mistaken you confirm you agree with the covenant but not seriously though.I have read many articles by Christian on this point and they agree with the concept of the covenant. Show me one main authority of Christianity who disagree with the covenant?

Strange, I thought that we resolved this point?

For the record, I stated this:

Again, you introduced the term "critical" not me. We had not discussed how critical, or even if your point 3 was critical in defining a Christian until now. I stated that I don't believe it is QED, and I still don't, but it is obvious that the covenant is critical in defining a Christian. Not critical in the sense of being "final", but in the sense of being "important", which perhaps I should of made clear. I didn't know that you were going to try to hold me to not recognising that.

Any claim you make or reflection of my position in reference to the New Covenant that is outside of this is your interpretation.

I thought that you might take that track, but I was hoping you wouldn't. When I stated:

You need to prove that explicitly, which I don't believe you can. Why should we believe/accept what you say, when the authority doesn't say that?

It was in response to: [the highlighted sentence]

The belief in Christ implied entering into a covenant with God to comply with the covenanted terms in the Gospels.In addition, believing in Christ is only the initiation process and one has to obey God's command to one's best ability to merit the salvation that is promised in the covenant [contract].

Not the New Covenant. Given that we had already discussed the Covenant, I didn't think that it was necessary to make myself that clear. My question related to the highlighted sentence still stands.

I also stated:

I'm not debating that there is a Covenant.

So I don't understand why you've stated the above?

Note you have not argued successfully against my views on an objective basis. You merely disagree with it by your personal subjective feelings.

I would disagree. I have done more than stated my feelings, if you genuinely believe that then you have a problem with logic.

OK, noted you agree it is critical but not QED.I should not have used 'critical' rather it should be 'QED'.

Other than terms used, what I meant was to me the covenant is an implication of imperative, i.e. 99% necessary, but to you is may be 60-75%.

This point is a leverage and critical for me to discuss and critique the Abrahamic religions, especially Christianity's and Islam's impact on humanity in terms of evil and violent acts.

I am a progressive human being, a World Citizen, NOT-a-theist and not religious.

As stated above, many who disagree with my views will not likely to agree with me, because they had relied on faith [i.e. no proof, logic, reason or justified arguments].

Faith in what exactly? In my view, people have presented reasonable arguments against your views of who is a Christian. You reject them as being unsound, but that doesn't mean that they are. It is clear that you are denying some salient points, which question the correctness of what you claim, but the fact that you believe it is QED, makes it problematic in accepting counter-arguments/discussions.

I have put in the reasonable effort to justify why the covenant and surrender support my QED.If there are reasonable counter then I will change my position but so far there are none.

I am confident with my epistemological Justified argument, most reasonable Christians will agree with me. I don't see how my thesis of who is a Christian, i.e. believing in Christ, surrender to God via a covenant would be rejected by a genuine Christian.

Maybe some Christians would agree with you, maybe some won't "Who is a Christian?" is very open to interpretation.

I believe the majority of Christians will agree with me, especially when surrender and covenant are critical terms within the Christian doctrine.

Note so far MagJ, presumably a Christian has agreed with me [even though me a non-theist] I believed my arguments are well justified and grounded to the essence of what is genuine Christianity.

Is his agreement subjective or objective?

It is subjective but I believe it is based on the objective [to the doctrine] arguments I presented.

If I state the fruit [below] on the table is an apple, that would not be a view that is novel from me. In that sense, it is not MY[earlier I put that is CAP] view but rather a common and conventional knowledge. My point re the above is an apple is not MY view is the same with me saying the objective definition of who is a Christian is not MYview. Rather it is a common philosophical-epistemological view.

Hmm, you've really convoluted this. I see no reason to alter what I initially stated based upon this. IMV, recognising an apple, and deciding what constitutes a Christian, are two completely epistemological processes. Do we require a philosophical thesis and all of the trappings to discuss what constitutes an apple?

You seem out of touch with philosophy on this point.The approach to 'what is an apple' and 'Who is a Christian' use the same epistemological process, i.e. justifying what is true belief. [I mean the person's belief not theism itself].

I have been arguing the concept of believing in Jesus Christ implied a covenant with the Christian God as reflected in the Principles of the Law of Contract. This is why I doubted you re Principles of Contract. If you are well verse or is a lawyer you will definitely agree with me on that without doubt.

I'm not sure that someone well versed in law or a lawyer would, I think that claim is open to interpretation. There may well be correlating points, but I would not conflate the two. If a judge was deciding if someone was a Christian, I think that they would consider how close that person was to how Jesus behaved, and if they followed his principles, basically if they were or not a reflection of Jesus. Whereas if they were deciding if someone was concordant with the Old Covenant, they could simply check if a person had complied by the rules it stipulated. As far as I'm aware, the New Covenant does not contain a strict list of rules like the Old Covenant. What we know is that it is a belief based covenant between God and man which allows people to enter heaven because of what Jesus did, almost everything we surmise about it is interpreted.

In court the Judge will most likely depend on a Council of Christian leaders to decide who is a Christian.The point is all the necessary elements to form a contract/covenant is present within the Christians' and Muslims' relationship with their God.

Btw, have you met a genuine Christian who would disagree with my views re Christian as believe in Christ, surrender to God, enter into a covenant with God. At least I have a Christian [MagJ agreeing with me] and I believe all sincerely Christians will agree with me.You have any Christian supporter on your view, i.e. covenant is not critical, not implied and not important.

I haven't asked that of any Christians, I did ask a theist who believes in the Christian God (but doesn't claim to be a Christian), and they disagreed regarding surrendering your will to God, not that I believe that makes me right. Hmm, where did I claim that the covenant is “not critical, not implied and not important”? Why do you keep claiming this, when I made my position clear?

I will make the attempt to ask more Christians and I am confident they will agree with my thesis on who is a Christian.Re covenant critical issue of your, note corrected above.

You are not thinking deep enough into the essence of who is a Christian.Belief in Jesus [John 3:16, etc.] as I had argued implied a surrender and entering into a covenant with God.If you want to do a house renovation, it is useless in believing the contractor can do a good job. What is effective is the initiation of the relevant contract and the agreed terms between both parties with you as the 'offeree' and the contractor the 'offeror'.

I don't think John 3:16 implies that. I think the explicit meaning of the statement is so clear, that there's no need interpret an implied meaning. I don't know what other scriptures you're referring to. Interesting, can you break down and clarify your analogy and how it relates to the covenant between God and man?

In philosophy as what we are doing here, we need to dig deep epistemologically.

Note the term 'believe' is very loose.Thus it can only favor the believer if the term believe is expounded in a more refined and precise manner.

If favors a Christian to assert [to counter accusations of the crusades, inquisition, Salem, etc.],ALL Christians are covenanted [contracted] to comply with God's command of an overriding pacifist maxim of love everything even enemies. Therefore there is no way Christianity condones Christians to commit evil and violent acts.

As you can see, a simple shift in thought from common to epistemological generate very significant positive for Christianity in this respect.

I am a progressive human being, a World Citizen, NOT-a-theist and not religious.

even tho I'm an irreligious agnostic, if someone doesn't know about or believe in some of the core tenets of Christianity the apostles extolled and all the major sects of Christianity agree on, than they do not qualify as Christian to me.Guys like Hitchens set the bar really, really low for who's Christian, all you have to do is claim to be, I think they do this in part, consciously or subconsciously, so they can blame Christianity for atrocities various insincere Christians, who were actually atheists, irreligious theists, pagans, Satanists, sociopaths and so on committed in its name.

Gloominary wrote:even tho I'm an irreligious agnostic, if someone doesn't know about or believe in some of the core tenets of Christianity the apostles extolled and all the major sects of Christianity agree on, than they do not qualify as Christian to me.Guys like Hitchens set the bar really, really low for who's Christian, all you have to do is claim to be, I think they do this in part, consciously or subconsciously, so they can blame Christianity for atrocities various insincere Christians, who were actually atheists, irreligious theists, pagans, Satanists, sociopaths and so on committed in its name.

There are many Christian who commit atrocities, acts of evil and violence, but in principle such people cannot be doing in the name of Christianity, Jesus nor the Christian God.

ALL genuine Christian are covenanted [contracted] with God to comply to the overriding pacifist maxim to love everything, even enemies, give the other cheek, and the likes. Personally I think this is a bit stupid but at least it prevent Christianity itself from being blamed for any evil or violent acts.This is why we never hear of Christians quoting the Gospels of Jesus to justify any evil or violent acts.

In contrast Muslims are covenanted with Allah to obey Allah's words in the immutable Quran, which include permission and encouragements to kill non-believe given the circumstances [very vague].Once a Muslim is covenanted with Allah to be granted eternal life in Paradise, SOME zealots will do the utmost to gain the greatest possible merits that are granted in the killing of non-believers.Note the Muslim should not be the primary blame, rather it must be the ideology and the religion that must be blamed.

Therefore the covenant is a very critical element is deciding who is a Christian or a Muslim plus providing the grounds to deliberate and prevent terrible theistic related evil and violent acts.

I am a progressive human being, a World Citizen, NOT-a-theist and not religious.

OK, noted you agree it is critical but not QED.I should not have used 'critical' rather it should be 'QED'.

I refer you to what I've already stated on this issue. What do you mean when you say "I should not have used 'critical' rather it should be 'QED'", how does that apply to or alter your argument?

Other than terms used, what I meant was to me the covenant is an implication of imperative, i.e. 99% necessary, but to you is may be 60-75%.

In this instance I don't reason in terms of percentages. My views are explained in what I previously stated on this issue.

This point is a leverage and critical for me to discuss and critique the Abrahamic religions, especially Christianity's and Islam's impact on humanity in terms of evil and violent acts.

I don't understand what this means.

I have put in the reasonable effort to justify why the covenant and surrender support my QED.If there are reasonable counter then I will change my position but so far there are none.

I would disagree that there are no reasonable counter-arguments.

I believe the majority of Christians will agree with me, especially when surrender and covenant are critical terms within the Christian doctrine.

I don't believe that a Christian would disagree that there is a New Covenant, that is a moot point, but as far as I'm aware “surrendering your will to God in order to be a defined as a Christian” is not stated anywhere in the NT. That is where you may encounter disagreement, due to differences in interpretation.

It is subjective but I believe it is based on the objective [to the doctrine] arguments I presented.

Noted, the criteria you believe constitutes a Christian does not seem objective to me. From my perspective, it is the culmination of an interpretation of the Bible and the quotes from Wiki, your criteria is not an exact quote of what the Bible explicitly states (save Baptism), you've inferred those criteria from your own analysis, therefore it is not doctrine, it is your interpretation of doctrine and therefore subjective. Conversely, others have appealed to and directly quoted the Bible to make their points, yet you claim they are being subjective?

You seem out of touch with philosophy on this point.The approach to 'what is an apple' and 'Who is a Christian' use the same epistemological process, i.e. justifying what is true belief. [I mean the person's belief not theism itself].

Hmm, you did not initially state 'what is an apple'. Regardless, I'll stick with what I initially said, based upon what you initially said.

In court the Judge will most likely depend on a Council of Christian leaders to decide who is a Christian. The point is all the necessary elements to form a contract/covenant is present within the Christians' and Muslims' relationship with their God.

I don't think so. Why would a judge need a council of Christian leaders to decide if the person is a Christian, what if they don't agree? Would you put judicial authority/accountability in the hands of Christian leaders? Do you think this because you believe the Bible is ambiguous? So you argue, but I will not stick my flag to that mast. I may be wrong, but from my perspective you are conflating contract law and the New Covenant. As I stated, I think there are correlating elements, but I wouldn't argue that the principles of contract law apply to the New Covenant.

I will make the attempt to ask more Christians and I am confident they will agree with my thesis on who is a Christian.Re covenant critical issue of your, note corrected above.

For me this is not a competition. I am not so concerned with being right, and as I've stated I don't think that you're entirely wrong. It doesn't matter how many Christians you ask, you are not going to encompass the whole demographic.

In philosophy as what we are doing here, we need to dig deep epistemologically. Note the term 'believe' is very loose.Thus it can only favor the believer if the term believe is expounded in a more refined and precise manner.

For me John 3:16 (NIV) "16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." contains no more meaning to interpret than what it explicitly states, it is an explanation (a statement or account that makes something clear).

OK, noted you agree it is critical but not QED.I should not have used 'critical' rather it should be 'QED'.

I refer you to what I've already stated on this issue. What do you mean when you say "I should not have used 'critical' rather it should be 'QED'", how does that apply to or alter your argument?

Other than terms used, what I meant was to me the covenant is an implication of imperative, i.e. 99% necessary, but to you is may be 60-75%.

In this instance I don't reason in terms of percentages. My views are explained in what I previously stated on this issue.

This point is a leverage and critical for me to discuss and critique the Abrahamic religions, especially Christianity's and Islam's impact on humanity in terms of evil and violent acts.

I don't understand what this means.

I have put in the reasonable effort to justify why the covenant and surrender support my QED.If there are reasonable counter then I will change my position but so far there are none.

I would disagree.

I believe the majority of Christians will agree with me, especially when surrender and covenant are critical terms within the Christian doctrine.

I don't believe that a Christian would disagree that there is a New Covenant, that is a moot point, but as far as I'm aware “surrendering your will to God in order to be a defined as a Christian” is not stated anywhere in the NT. That is where you may encounter disagreement, due to differences in interpretation.

It is subjective but I believe it is based on the objective [to the doctrine] arguments I presented.

Noted, the criteria you believe constitutes a Christian does not seem objective to me. From my perspective, it is the culmination of an interpretation of the Bible and the quotes from Wiki, your criteria is not an exact quote of what the Bible explicitly states (save Baptism), you've inferred those criteria from your own analysis, therefore it is not doctrine, it is your interpretation of doctrine and therefore subjective. Conversely, others have appealed to and directly quoted the Bible to make their points, yet you claim they are being subjective?

You seem out of touch with philosophy on this point.The approach to 'what is an apple' and 'Who is a Christian' use the same epistemological process, i.e. justifying what is true belief. [I mean the person's belief not theism itself].

Hmm, you did not initially state 'what is an apple'. Regardless, I'll stick with what I initially said, based upon what you initially said.

In court the Judge will most likely depend on a Council of Christian leaders to decide who is a Christian. The point is all the necessary elements to form a contract/covenant is present within the Christians' and Muslims' relationship with their God.

I don't think so. Why would a judge need a council of Christian leaders to decide if the person is a Christian, what if they don't agree? Would you put judicial authority/accountability in the hands of Christian leaders? Do you think this because you believe the Bible is ambiguous? So you argue, but I will not stick my flag to that mast. I may be wrong, but from my perspective you are conflating contract law and the New Covenant. As I stated, I think there are correlating elements, but I wouldn't argue that the principles of contract law apply to the New Covenant.

I will make the attempt to ask more Christians and I am confident they will agree with my thesis on who is a Christian.Re covenant critical issue of your, note corrected above.

For me this is not a competition. I am not so concerned with being right, and as I've stated I don't think that you're entirely wrong. It doesn't matter how many Christians you ask, you are not going to encompass the whole demographic.

In philosophy as what we are doing here, we need to dig deep epistemologically. Note the term 'believe' is very loose.Thus it can only favor the believer if the term believe is expounded in a more refined and precise manner.

For me John 3:16 (NIV) "16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." contains no more meaning to interpret than what it explicitly states, it is an explanation (a statement or account that makes something clear).

I don't want to waste time on the above. I believe I have stated enough to justify who is a Christian, i.e.

Gloominary wrote:even tho I'm an irreligious agnostic, if someone doesn't know about or believe in some of the core tenets of Christianity the apostles extolled and all the major sects of Christianity agree on, than they do not qualify as Christian to me.Guys like Hitchens set the bar really, really low for who's Christian, all you have to do is claim to be, I think they do this in part, consciously or subconsciously, so they can blame Christianity for atrocities various insincere Christians, who were actually atheists, irreligious theists, pagans, Satanists, sociopaths and so on committed in its name.

To me accepting people's claim at face value is an epistemological issue, and a social one. ON what grounds to I tell someone who says they have Jesus in their heart and are Christian that they are not a Christian. I can point out that some religious authorities would disagree. But then most authorities disagreed with Jesus in his time. And how do I know which authority is correct. And then on the social side, I see no loss. As a side effect it allows in quite the opposite from what you are saying Hitchen's 'openness' did. To me it lets in a lot of people who are even less likely to commit atrocities or go along with them.

And then the Quakers and Unitarians open the playing field up for beliefs incredibly.

I don't know if its a good or bad thing, but I wouldn't sign off from a discussion/debate in that spirit, with a sting in the tail, maybe in the past, but not now.

You've tweaked your argument to add "via a believe in Jesus Christ". My responses were in relation to what you stated before doing so. You don't want to discuss this any more so I'll leave it at that.

However I will say, I think that the qualifier missing from your argument (even though it has been tweaked) is "In my opinion".

You've worked hard to present your argument as objective or a fact (please correct me if I'm wrong in saying that), and I think it describes a paradigm of what some (conservative) Christians may well conform to or believe they are constituted as Christians by. But, in my view, even though you've supported it, it is reducible to interpretation, which means that it is subjective or your opinion, even if that opinion is educated. Some of the problems I see in what you're proposing here, are (a) that you would exclude people as not being Christians who do not meet those criteria and (b) that it may not define all Christians in all cases as you intend to do. The one point you tweaked it to include, of which I'm not entirely sure of the meaning, but you appear to acknowledge the importance of belief in Jesus is, I think, the only aspect of your argument/criteria which cannot be disputed.

I don't know if its a good or bad thing, but I wouldn't sign off from a discussion/debate in that spirit, with a sting in the tail, maybe in the past, but not now.

You've tweaked your argument to add "via a believe in Jesus Christ". My responses were in relation to what you stated before doing so. You don't want to discuss this any more so I'll leave it at that.

However I will say, I think that the qualifier missing from your argument (even though it has been tweaked) is "In my opinion".

I don't want to waste time repeating my same arguments as presented since the beginning.

That "via a believe in Jesus Christ" is so obvious [you agreed] that I left it out. But since you kept mentioning it, I included it so you don't have to bring it up again.

I could have added more on who is a Christian, i.e. is a person,

1. Who believes God exists as real to answer prayers and grant eternal life.2. Believes Jesus Christ is the son of God and in Christ's teachings in the gospel3. Surrender to God via faith4. Is baptized accordingly5. Entered into a covenant with God

To me what is most critical as a matter of principle is the 'covenant' which established and enabled the connection and a two-ways relation between God and the Christian.

You've worked hard to present your argument as objective or a fact (please correct me if I'm wrong in saying that), and I think it describes a paradigm of what some (conservative) Christians may well conform to or believe they are constituted as Christians by. But, in my view, even though you've supported it, it is reducible to interpretation, which means that it is subjective or your opinion, even if that opinion is educated.

Some of the problems I see in what you're proposing here, are (a) that you would exclude people as not being Christians who do not meet those criteria and (b) that it may not define all Christians in all cases as you intend to do. The one point you tweaked it to include, of which I'm not entirely sure of the meaning, but you appear to acknowledge the importance of belief in Jesus is, I think, the only aspect of your argument/criteria which cannot be disputed.

"Belief in Jesus Christ" [note the "Christ" in "Christian"] is the most obvious and I had mentioned it many times.

My definition is based on the philosophical-epistemological perspective which I believe is the most credible among all the other perspectives I have listed earlier.

The covenant is implied [re Law of Contract] upon believing in Jesus Christ's teachings. If someone insist there is no covenant with a God, then he has no essential relationship with Jesus and God. In this case, the person cannot expect God to grant him/her eternity life in heaven.

I understand there are many who claimed to be Christians, i.e. social, cultural, marriage, political, etc. but technically they are at best pseudo-Christians from an epistemological perspective.

A sincere genuine Christian is more likely to agree with my views since they will be in a position to defend Christianity against any accusation Christianity is at fault re the crusades, inquisition, salem, etc.

For a Christian, it would be a good refresh to focus on the covenant with God via Christ to feel more closer and stronger relationship to Christ and God.

Btw, I have joined a mainly Christian forum to get their views which so far many had agreed with my position on 'who is a Christian'.I have enough discussion [ideas exhausted] with non- and ex-Christians here i.e. no point more wasting time on this particular topic.

I am a progressive human being, a World Citizen, NOT-a-theist and not religious.

Btw, I have joined a mainly Christian forum to get their views which so far many had agreed with my position on 'who is a Christian'.I have enough discussion [ideas exhausted] with non- and ex-Christians here i.e. no point more wasting time on this particular topic.

OK, I thought that some Christians would agree with you, maybe even many, but as I've stated and regarding the issues that KT raised, because of the authorities you're appealing to, your non-theist status, and because you believe your argument is QED, the problems will arise when people disagree with you, or when people claim to be Christians, but don't fulfil the criteria.

It has been an interesting discussion, thanks.

Last edited by Fanman on Sun Apr 28, 2019 1:11 pm, edited 2 times in total.

Btw, I have joined a mainly Christian forum to get their views which so far many had agreed with my position on 'who is a Christian'.I have enough discussion [ideas exhausted] with non- and ex-Christians here i.e. no point more wasting time on this particular topic.

OK, I thought that some Christians would agree with you, maybe even many, but as I've stated and regarding the issues that KT raised, because of the authorities you're appealing to, your non-theist status, and because you believe your argument is QED, the problems will arise when people disagree with you, or when people claim to be Christians, but don't fulfil the criteria.

It has been an interesting discussion, thanks.

My non-theistic status is not relevant.What is relevant is whether I am talking sense, whether my argument of 'who is a Christian' [not whether god exists?] is rational and logical.

I am a progressive human being, a World Citizen, NOT-a-theist and not religious.

My non-theistic status is not relevant.What is relevant is whether I am talking sense, whether my argument of 'who is a Christian' [not whether god exists?] is rational and logical.

Perhaps its not, I'm not 100% sure, but it seems to me that it would be. As you say, these issues have been discussed so there's no point in going over them again. I think that your argument makes sense, is rational and logical as according to Christian beliefs, and your view about surrendering one's will to God is well supported. I also don't see any problems with you as a non-theist defining what you think a Christian should be like or what they are like, but if you claim that those who don't meet your criteria are not true Christians or "pseudo-Christians", then your non-theism can possibly become an issue in my view.

As far as I'm aware the Bible doesn't provide an explicit definition of a Christian, and you can only claim "who is a Christian" according to what you interpret, not what you actually believe in an ontological sense, because for you the Bible is not a genuine authority. You have to rely on logic and reasoning to make your points valid, but they can only take you so far, because they don't strictly apply to faith, which is a whole other entity.

What if someone argues that they feel they're a Christian, which by faith is acceptable to some or maybe even many. Are you going to tell them/argue that they aren't one? On what grounds as a non-theist - that Jesus doesn't really exist, that the Bible doesn't say that, that their feelings do not constitute evidence? Christians and preachers may argue that they are based upon their feelings and inclinations, are you going to hold up the Bible or your criteria to them, why as a non-theist would they listen to you?

My non-theistic status is not relevant.What is relevant is whether I am talking sense, whether my argument of 'who is a Christian' [not whether god exists?] is rational and logical.

Perhaps its not, I'm not 100% sure, but it seems to me that it would be. As you say, these issues have been discussed so there's no point in going over them again. I think that your argument makes sense, is rational and logical as according to Christian beliefs, and your view about surrendering one's will to God is well supported. I also don't see any problems with you as a non-theist defining what you think a Christian should be like or what they are like, but if you claim that those who don't meet your criteria are not true Christians or "pseudo-Christians", then your non-theism can possibly become an issue in my view.

As far as I'm aware the Bible doesn't provide an explicit definition of a Christian, and you can only claim "who is a Christian" according to what you interpret, not what you actually believe in an ontological sense, because for you the Bible is not a genuine authority. You have to rely on logic and reasoning to make your points valid, but they can only take you so far, because they don't strictly apply to faith, which is a whole other entity.

What if someone argues that they feel they're a Christian, which by faith is acceptable to some or maybe even many. Are you going to tell them/argue that they aren't one? On what grounds as a non-theist - that Jesus doesn't really exist, that the Bible doesn't say that, that their feelings do not constitute evidence? Christians and preachers may argue that they are based upon their feelings and inclinations, are you going to hold up the Bible or your criteria to them, why as a non-theist would they listen to you?

You are diverting to an irrelevant point which I has no concerns and is not reflected in my and posts.

It is approximated there are nearly 2 billion Christians around the world and I am not interested nor it is relevant at all for me to convince every 'someone' within that 2 billion Christians.

Even with Science the most credible and objective theories on hand do not rely on convincing every one or every scientist to accept each scientific theory. Rather each scientific theory is accepted based on the intersubjective consensus of the majority of scientists who has authority on the theory contested.Note Einstein and many other scientists then did not accept many of the theories from Quantum Mechanics [reinforced as true via repeated testings and is practiced in the present].

My definition of 'who is a Christian' is based on the majority of the 2 billion Christians and the rational and reasonable non-Christians. The Muslims [95%] will definitely agree with the covenant [re who is a Muslim, thus those of the Abrahamic family] because its requirement is explicitly stated in the Quran.

My main objective of the imperative of the covenant re 'Who is a Christian' is related to resolving the terrible evils and violent from SOME* Islamists. [some but very significant in quantum, i.e. appx 300 million].

I am highlighting the imperative of the covenant [contract] with God that compel Muslims to comply all of God's command in the immutable holy texts which contains loads of evil laden elements.

It is a side benefit for Christians who can rely on the imperativeness of a covenant to defend themselves against accusation of Christianity being evil and violent because of the crusades, inquisition, Salem, pedophile priests, etc. The counter for the Christians is, the Christians are covenanted [contracted] with God with an overriding pacifist maxim to love everyone, even their enemies, give the other cheeks, and the likes, thus in no way the Christians and exhorted to kill non-believers and others as a Christian [as defined].

Note my highlighting of a the imperativeness of a covenant [out of empathy and compassion] is critical, necessary and effective for a great cause to reduce terrible evils and violent within humanity.

I welcome counter views, but yours are too flimsy as restricted to requiring me to be a Christian to have authority and that I need to convince every 'someone' of all appx. 2 billion Christians.Btw, what are the pros of your counter views? I don't see anything significantly worthwhile except to some fringe cults of hundreds within 2 billion of Christians.

I am a progressive human being, a World Citizen, NOT-a-theist and not religious.

Prismatic567 wrote:You are diverting to an irrelevant point which I has no concerns and is not reflected in my and posts.

It is approximated there are nearly 2 billion Christians around the world and I am not interested nor it is relevant at all for me to convince every 'someone' within that 2 billion Christians.

He was not saying that your point has problems because you cannot convince everyone. That is a beneficial to you misinterpretation. He is saying that that situation, with the specific kind of theist he described, shows the problem with you, in particular, defining what a Christian is.

Get it?

It was not saying that a proper epistemological criterion is that your argument should convince everyone - an iambiguous type of criterion. He was saying that you have no ground to call on any authority in that situation, as a non-theist. Even if you convince that person, you are calling on authorities you do not respect, who you think are delusional.

It would be like me saying to someone who believe aliens are among us but they are tall and very hair with small eyes, that they are not a true alien believer because most believers in aliens see them as short, grey with big eyes and no hair. Despite the fact that you think all of these people are deluded.

Thanks for weighing in KT. You are right in what you say, I don't really understand why he doesn't get it, but I have some ideas... I wasn't going to respond to his post, as I was going to resist highlighting where I thought he was incorrect, due to his overbearing attitude.

One of the points I was going to make, is that if his argument constitutes the not a QED definition of Christians, fulfilling as he has claimed “all the necessary epistemological and philosophical requirements", wouldn't that mean that his argument/criteria are universal? He is, after all, claiming that his argument defines/constitutes a Christian, in the all inclusive sense, otherwise he would of made it clear that he only meant some Christians. And I believe that he thinks that anyone outside of his criteria is not a Christian or not a true Christian, otherwise he doesn't agree with his own "QED" argument.

As if to say: “This […] is the conclusive definition of a Christian (I think he also used the term conclusive), thus it has been demonstrated.”

Which doesn't leave room for deviations or alterations unless new variables arise, he's locked himself in it, so to speak. However, conversely, he's now arguing that his goal is not to convince everyone, and referencing empirical science as a comparison to make that point as if they are related. Epistemologically and philosophically science and Christianity are completely different, but to him they are seemingly analogous because he feels that he has achieved a "proof" (again!)

From my perspective, a sound a posteriori argument need not be agreed upon by the majority for validity, because it is obviously correct, but perhaps I'm not entirely right in saying that? There are areas of his argument/criteria (if not the whole thing) that can reasonably be disputed, which they have been in my view - yet he also believes that in this topic, *only* his arguments are reasonable/sound, not any of the counter-views. As I stated, I think his argument will be viewed as valid depending on how someone views the whole nature of Christianity, but I do not believe that it defines all Christians in all cases, as he doesn't have that authority, I don't think anyone does and the Bible is not 100% clear, which seem to be points that he both accepts and rejects simultaneously. Prismatic is not making much sense to me at the moment.