Although the original classification has been significantly debated and sometimes modified over the years, the split into Basketmaker and Pueblo period still serves as a basis for discussing the culture of the Ancient Puebloans of the Four Corners area. The following classification in based in part of the Revised Pecos Classification for the Mesa Verde Region.

The early Anasazi camped in the open or lived in caves seasonally. During this period, they began to cultivate gardens of maize (flint corn in particular) and squash, but no beans. They used manos and metates to grind corn, and the women made baskets for numerous uses. They had no pottery.

The people constructed primitive storage bins, cists, and shallow pit-houses. At this stage, evidence suggests that the beginning of a religious and decision-making structure had already developed. Shamanistic cults existed, and petroglyphs and other rock art indicate a ceremonial structure as well. Groups appear to be increasingly linked into larger-scale decision-making bodies.

Deep pithouses were developed, along with some above-ground rooms. The bow and arrow replace the atlatl and spear. Plain bisque and some painted black-on-white pottery is made. Cultivation begins of beans, available due to trade from Central America, and edible due to slow cooking in pottery vessels. Wild amaranth and pinyon pine were also staples. People of this period may have domesticated turkeys.

The Pueblo I Period saw increasing populations, growing village size, social integration, and more complicated and complex agricultural systems typified this Period. The construction and year-round occupation of pueblos begins; the people constructed reservoirs and canals to deal with scarce and irregular water resources. Large villages and great kivas appear, though pithouses still remain in use. Above-ground construction is of jacal or crude masonry. Plain gray bisque predominates in pottery, though some red bisque and pottery decorated in black and white appears.

By AD 1050, Chaco Canyon (in present-day New Mexico) was a major regional center, with a population of 1,500–5,000 people. It is surrounded by standardized planned towns, or great houses, built from the wood of more than 200,000 trees. Thirty-foot-wide (9.1 m) roads, flanked by berms, radiate from Chaco in various directions. Small blocks of above-ground masonry rooms and a kiva make up a typical pueblo. Great kivas were up to 50–70 feet (15–21 m) in diameter. Pottery consists of corrugated gray bisque and decorated black-on-white in addition to some decorated red and orange vessels. The people imported shells and turquoise from other cultures through trading.

Settlements consist of large pueblos, cliff dwellings, towers and turkey pens. Most villages in the Four Corners area are abandoned by AD 1300. The distinction between the Hohokam and Ancient Pueblo people becomes blurred.

Typically, large pueblos are centered around a plaza. Socially, this was a period of more conflict than cooperation, which is thought to have led to abandonment of settlements at Mesa Verde. The people began making kachinas for religious and ritual purposes. Plain pottery supplants corrugated. Red, orange and yellow pottery is on the rise as the black-on-white declines. Cotton is introduced and grown as a commodity.

The Puebloans are joined by other cultures. As early as the 15th century, the Navajo were in the process of migrating into the region from the north. In the next century, the Spanish colonists first came in the 1540s from the south.