This is the translation of the new prologue written for the Spanish version of Imperiled Life: Revolution against Climate Catastrophe (IAS/AK Press, 2012), entitled Clima, Ecocidio y Revolución, which is being published by Bloque Libertario/Revuelta Epistémica in Mexico City.

“The revolution is for the sake of life, not death.”[1]– Herbert Marcuse, The Aesthetic Dimension

I am very glad that this translation is being published in Spanish. It is important that critical writings be shared. Given that Imperiled Life came out nearly three years ago, I see it as necessary here to provide a brief update of some of the most important events that have taken place in these years, particularly with regard to environmental questions—as well as to reflect on the present status of anti-systemic social movements and to make some recommendations for eco-anarchist strategy and praxis.

It is clear that the magnitude of climate change has not diminished, let alone stopped, in the past three years. Instead, it has accelerated at an alarming rate. Both NASA and the National Oceanic and Atmospheric Administration (NOAA) have confirmed that 2014 was the hottest year for planet Earth since official records began at the end of the eighteenth century.[2] In terms of average global temperatures, the months of May, June, and August 2014 broke all the previous records.[3] In point of fact, the climatologist Don Wuebbles says that last year could have been the hottest year of the last five millennia, while a study published in Science in March 2013 shows that average global temperatures are at present higher than 90% of those experienced during the entirety of the Holocene geological era. The Holocene began 12,000 years ago, when temperatures stabilized so as to allow for the development of agriculture and the misnomer “civilization.”[4] Welcome, then, to the Anthropocene.

Given such an insane context, it should come as little surprise to consider that during the very warm winter of 2014, an entirely unprecedented amount of melting was experienced in Alaska—the result of a temperature spike of between 15 and 20°C (27-36°F) higher than the averages observed for this time of the year at the end of the twentieth century. Similarly, it should be noted that, at the beginning of 2013, the Australian Meteorological Institute saw it necessary to add a new color to its heat-index so as to depict the new temperature extremes raging at that time in the interior of the continent, which reached 54°C (129°F).[5] What is more, the Amazon region is currently suffering its worst drought in the past century, the fatal result of global warming in combination with the mass-deforestation of the tropical rainforest.[6] At the end of 2013, the Philippines was confronted with the strongest typhoon observed in history, leading to the death of 1,200 people.[7] Beyond this, the latest biological data show a decline of a full half of terrestrial animal populations since 1970, and further that 41% of amphibians, 26% of mammals, 13% of birds, and one-fourth of marine species are at immediate risk of extinction.[8]As Elizabeth Kolbert details in her eponymous 2014 work, we find ourselves fully immersed within the Sixth Mass Extinction.[9]

Increasingly more scientists are communicating to us openly about the profound gravity of the environmental crisis. During the forum on “Environment and Alternatives” that took place at the National Autonomous University of Mexico (UNAM) in June 2014, several experts concluded in unison that the ongoing destruction of the biosphere puts at risk the very existence of humanity, whereas two independent studies published in Science and Anthropocene Review in January 2015 warned that the present rate of environmental degradation imperils complex life on the planet.[10] In this sense, the British economist Nicholas Stern, the famous author of the 2006 Stern Report, declared at the start of 2013 that he should have been more direct about the risks that humanity and nature run due to climate catastrophe.[11] For its own part, the Intergovernmental Panel on Climate Change (IPCC) shows in its July 2014 report on the supposed “mitigation” of the climate crisis that the rate of emissions of carbon dioxide has burgeoned in recent decades: while emissions expanded by 1.3% annually from 1970 to 2000, they increased by 2.2% each year during the first decade of the new millennium, leading to a disturbing annual increase of 3% in the most recent data, for 2010 and 2011.[12] What is more, in early 2015, after having evaluated the twin threats of nuclear war and environmental crisis as it does every year, the association of atomic scientists which has run the “Doomsday Clock” since 1947 reported that it believed humanity to have only three minutes left before midnight: that is to say, before annihilation. This new symbolic revision of the time indicates that, in the analysis of these scientists, the present moment is the gravest moment since 1983, when there existed a serious risk that Ronald Reagan would initiate a nuclear attack against the Soviet Union.[13]

It should thus be very clear that capital and authority have no solution for the climate or environmental crises, nor for the multidimensional crisis that is comprised of the political, economic, social, and cultural spheres, beyond the ecological. The Conference of Parties (COP) to the United Nations Framework Convention on Climate Change (UNFCCC) has since 2012 demonstrated its clear nature: to dawdle and babble on aimlessly amidst such an absolutely severe situation. In 2012, the member-nations met in Doha for COP18, being the guests of the emir of Qatar. (It is emblematic of the farcical nature of the COP that the Qatari emir, together with Saudi Arabia, Kuwait, and the USA, has supported Islamist rebels in Syria that later would form the very basis of the Wahhabi forces of Islamic State (ISIS), and that thousands of migrant workers have lost their lives in recent years in this Gulf kingdom, where gargantuan buildings are constructed, as is evident in the case of the Qatar Foundation Stadium, which is to house the 2022 World Cup.[14]).

As was seen in the experience of this COP in Doha, as well as during COP17 in Durban, South Africa (2011), all the recent UN conferences have been bereft of reason: in Qatar, the member-nations effectively allowed the Kyoto Protocol to expire, while in terms of COP19 in Warsaw, Poland, nearly 30% of the world’s governments failed to even send ministerial representations.[15] The most recent conference in Lima, Peru—COP20—appears to have been little more than preparation for the next meeting, to be held in Paris at the end of 2015, where it is to be imagined that international conflicts will surge between the European Union and many Southern countries against the United States, which under the Obama administration has systematically ignored international law in favor of neoliberal deregulation and the false alternative of a “voluntary” climatic regime on the global level.[16]

In parallel terms, true authoritarianism was seen emanating from the “Citizens’ Revolution” of Rafael Correa during COP20, when several members of the Climate Caravan through Latin America were arrested for having expressed their opposition to the state’s plan to open the Yasuní National Park to oil drilling by Chinese capital.[17] With regard to the bilateral accord signed between China and the US at the end of 2014, it is clear that this agreement certainly would not limit the average-global temperature increase to 2°C—with this being the level that is said to the “upper limit” before the triggering of a truly global suicide, though even this assessment might be overly optimistic—even if such minimal changes were observed in reality.[18] Given the present trajectory of economic expansion that is foreseen for both the People’s Republic of China and the US, the chance that such demands would be observed is rather slim.
In light of the gravity of the present situation, we must not resign ourselves to the facts at hand—for, if there is no global social revolution in the near term, there would seem to be no future for the life of humanity and the rest of nature. There exist several historical and contemporary examples of how to mobilize so as to promote and carry out profound changes in society. I agree with Peter Stanchev in holding the neo-Zapatista movement in Chiapas and the anarchistic experiment of the Kurds in Rojava to be stars that illuminate our path toward the possible anti-capitalist, feminist, and ecological future.[19] In reflecting on the proposals set forth by the Mexican anarchists Ricardo Flores Magón and Práxedis G. Guerrero a century ago, it is elemental to affirm the place of direct action as a means of achieving social equality and climate justice.[20] I would like to call special attention to the proposal made by the Environmental Union Caucus of the International Workers of the World (IWW EUC) for an ecological general strike, which shares many commonalities with the concept of climate Satyagraha that has been advanced by Ecosocialist Horizons.[21] In both cases, the idea is that the masses of people express their “truth-force” by intervening and interrupting the functioning of the global machine of production and death while they also develop an inclusive, participatory, and liberatory counter-power—a global confederation of humanity instituting ecological self-management.

The question for the moment, then, is how to contribute to the flowering of this global people’s uprising toward happiness, liberation, and Eros, in the words of George Katsiaficas.[22] I will leave the final word for the slogan thought up by B. R. Ambedkar, the twentieth-century Dalit social critic: “Educate! Agitate! Organize!”

[8] Damian Carrington, “Earth has lost half its wildlife in the past 40 years, says WWF,” The Guardian, 29 September 2014; Robin McKie, “Earth faces ‘sixth extinction’ with 41% of amphibians set to go the way of the dodo,” The Guardian, 13 December 2014; Tom Bawden, “A quarter of the world’s marine species in danger of extinction,” The Independent, 30 January 2015.

About the IAS

The Institute for Anarchist Studies (IAS), a nonprofit foundation established in 1996 to support the development of anarchism, is a grant-giving organization for radical writers and translators worldwide. To date, we have funded some ninety projects by authors from countries around the world, including Argentina, Lebanon, Canada, Chile, Ireland, Nigeria, Germany, South Africa, and the United States. Equally important, we publish the Anarchist Interventions book series in collaboration with AK Press and Justseeds Artists’ Cooperative, the online journal Perspectives on Anarchist Theory, and the new Lexicon pamphlet series as well as organize the Renewing the Anarchist Tradition conference and offer the Mutual Aid Speakers List. The IAS is part of a larger movement to radically transform society as well. We are internally democratic and work in solidarity with people around the globe who share our values.