The Vatican Today

(Vatican Radio) Pope Francis met on Tuesday with Russian Orthodox Metropolitan Hilarion, who came to thank the Holy Father for the recent loan of the relics of the 4th century Saint Nicholas of Myra.
The relics, which were taken from the southern Italian city of Bari to Moscow and St Petersburg, drew huge crowds of Orthodox pilgrims during the two month loan period.
Metropolitan Hilarion, who has been a regular visitor to the Vatican in recent years, heads the department for external church relations .
Speaking to Vatican Radio after the private audience, the Orthodox leader said he and the pope also discussed ongoing tensions in Ukraine , as well as joint efforts to support Christians in the Middle East . Despite a warming of relations between Moscow and Rome, he said there are no current plans for a papal visit to Russia, or for Patriarch Kirill to visit the Vatican.
Listen to Philippa Hitchen’s interview with Metropolitan Hilarion:
Metropolitan Hilarion says the “translation of the relics of St Nicholas to Russia was a very special event” as almost 2.5 million people came to venerate them, standing in queues of up to ten hours.
Relics of St Nicholas
He notes that for many decades, relations between Catholics and Orthodox developed out of sight of ordinary people in Russia. The first event which came to their attentions, he says, was the historic meeting of Pope Francis and Patriarch Kirill in February last year, but the first event in which people participated was the veneration of the relics.
Joint efforts to support Christians in Syria
Asked about other joint projects, the Orthodox leader says his Church has created a working group with Catholics to provide humanitarian assistance to Christians in the Middle East, in particular to catalogue the churches, monasteries and shrines that have been destroyed during the war in Syria. While he says he hopes the war will end soon, he adds there will be an immense task of restoring the country and the churches, as well as providing safe spaces for Christians to go back home.
Religious freedom in Russia
Speaking about religious freedom in Russia, Metropolitan Hilarion says the concerns of some journalists “in my view, are ungrounded”. He says that Jehovah’s Witnesses have been prohibited from activities recently, since they are considered “not as a Christian Church, but as a sect”.
Tensions in Ukraine
He says that he discussed with Pope Francis the situation in Ukraine, “where, in our point of view, violations of religious freedom are quite visible and quite open”. He mentions especially laws proposed by the Ukrainian parliament to “discriminate” against the Ukrainian Orthodox Church of the Moscow Patriarchate, which is accused of being an agent of Russia and treated as a foreign religious organisation.
Abstain from aggressive rhetoric
Despite the desire for reconciliation expressed by the pope and the patriarch in their joint declaration, Metropolitan Hilarion says it’s hard to speak of progress in relations between Orthodox and Greek Catholics in Ukraine. He adds that the first step must be for each religious confession “to abstain from aggressive rhetoric”.
(from Vatican Radio)...

(Vatican Radio) Pope Francis has sent his greetings and support to the 15th annual FiabaDay conference for the Italian National Day for the Abolition of Architectural Barriers.
His greetings came on Tuesday in a telegramme signed by Cardinal Secretary of State, Pietro Parolin, and sent to Giuseppe Trieste, President of Fiaba Onlus.
In the message, Pope Francis sends “his thoughts to those who work to guarantee equal opportunities of life for all, independent from economic or social conditions, promoting cultural change focused on abolishing all existing barriers.”
The Holy Father “hopes the awareness of the Christian faith’s fundamental contribution to the growth of the person and society may stimulate an ever more incisive action for the promotion of the human person”.
He said action on behalf of humanity increases “solidarity and respect for the dignity of every person”.
Fiaba Day 2017 takes place on 1 October in Rome under the auspices of the Presidency of the Italian Council of Ministers.
(from Vatican Radio)...

(Vatican Radio) The Pontifical Commission for the Protection of Minors concluded its 4-day Plenary Assembly on Sunday, with a renewed commitment to its mandate as an advisory body to the Holy Father for the protection of minors.
In an interview with Vatican Radio, Commission member Father Hans Zollne r spoke of the key areas of focus during the plenary and of the lessons learnt during the past three years of work.
He also spoke of the encouragement expressed by Pope Francis during a private audience at the start of the Plenary, and of his ongoing support since the Commission was established.
Listen to the interview :
Acheivements of the Commission
Jesuit Father Hans Zollner says that for about three years the Commission has been working with the support of the HolyFather, and as the Pope himself mentioned during his audience with Commission members last week, the mandate of the Commission continues with the participation of new members.
“The biggest indirect achievement is that the Commission exists and so it has been able to promote intervention and safeguarding formation sessions; that the theme of sexual abuse of minors committed by clergy is now present in local churches; and that many local churches have already had formation sessions and have sent in their guidelines to the Holy See on how to deal with victims and with perpetrators” he said.
Other achievements Zollner singles out are a ‘Day of Prayer’, a model for guidelines sent to all Bishops Conferences, Educational Days on how different churches work within their communities.
He also mentioned the undertaking of a theological reflection on the significance on the sex abuse crisis for the theological understanding of the Church and for its core spiritual convictions.
And very important – he said – is that “working in contact with survivors of sexual abuse – we have come up with suggestions to be submitted to the Pope”.
Lessons learnt
“We have had to deal with expectations that went far beyond our remit, our scope and that went far beyond our capacities – personal, timewise, energy-wise” he said.
Zollner explained that one difficult thing the Commission has had to deal with is this imagination that “the Commission would magically do away with cases and with all the wrongdoings that have happened over decades: that is unfortunately not possible”.
We have had to communicate, he said, that we do not deal with cases; that the cases are dealt with by the dicasteries (especially the CDF) and he pointed out that the Pope has reiterated that more resources will be channeled into that dicastery for this reason.
“We have needed to focus and we have now found a good balance and have achieved more concrete results” he said.
Targets and Goals
Father Zollner explained that the Commission has pinpointed three major goals : ensuring that the voice of people who have been abused informs the work of the Commission; guidelines for the protection of children, adolescents and vulnerable adults in local churches; and programs of education and formation for safeguarding.
Pope Francis’s support
“What touches me most is that his heart goes out to the people who have been harmed; his heart is with them and stays with them” he said.
Zollner said Francis personally told him that he remembers clearly two survivors he met with in 2014 and he reiterated they are very much alive in his prayers and in his memory.
“The most touching of all sentences: ‘! have learnt from the survivors’. That is something that every bishop, every responsible person in the Church needs to listen to and needs to repeat: ‘listening to survivors’” he said.
(from Vatican Radio)...

(Vatican Radio) The Vatican Secretary for Relations with States has addressed the United Nations General Assembly, urging governments to do more to prevent wars, protect human dignity and work for a nuclear-free world . Archbishop Paul Gallagher’s speech was delivered on Monday in New York during the 72nd session of the UN General Assembly , addressing the theme ‘Focusing on People: Striving for Peace and a Decent Life on a Sustainable Planet’. Listen to Philippa Hitchen's report:
The Holy See’s foreign minister spoke of the right to life and freedom of religion as the pillars of peace and development, from which all other rights flow. He described the UN’s 2030 Agenda for Sustainable Development and the Paris Agreement on Climate Change as two positive signs of hope, but said that nations must do more to implement the legal and political commitments enshrined in those agreements. Step back from military escalation Regarding the urgent need to prevent violence and conflict, Archbishop Gallagher said: “All countries should take a decisive and urgent step back from the present escalation of military preparations. The largest countries and those who have a stronger tradition of respecting human rights,” he added, “should be the first to perform generous actions of pacification”. Protect civilians in conflict Speaking of the Vatican’s concern for conflicts across Africa and the Middle East, as well as the violence in Venezuela, the foreign minister said civilians must be protected during warfare and the rights of migrants and refugees fleeing conflict must be respected. Combat human trafficking Referring to the forthcoming UN Global Compact on migration, Archbishop Gallagher urged nations to work together in opening “safe, orderly and regular pathways” for migrants, while combatting the great evils of people trafficking and the trade in human organs. Abolish nuclear weapons Finally Archbishop Gallagher condemned the proliferation of weapons, calling for much stricter arms control and reiterating in particular Pope Francis’ urgent appeal for “the prohibition and abolition of nuclear weapons”. Below please find the full speech by Archbishop Paul Gallagher, Secretary for Relations with States, to the Seventy-second Session of the United Nations General Assembly: “Focusing on People: Striving for Peace and a Decent Life on a Sustainable Planet” Mr. President, On behalf of His Holiness Pope Francis, I am pleased to congratulate Your Excellency on your election as President of this august Assembly and to commend you on the choice of the topic for this General Debate: “Focusing on People: Striving for peace and a decent life on a sustainable planet.” It is a congenial topic for the Holy See. Pope Francis never tires of insisting on people first, especially those who suffer, those who are excluded, marginalized and left behind. The Catholic Church expresses the meaning of focusing on people in these words: “The joys and the hopes, the griefs and the anxieties of the men [and women] of this age, especially those who are poor or in any way afflicted… are the joys and hopes, the griefs and anxieties of the followers of Christ,” because “indeed, nothing genuinely human fails to raise an echo in their hearts.”[1] Focusing on people means not only protecting them from heinous crimes but also placing them ahead of all national and geopolitical interests and fulfilling all the international political commitments undertaken along the history of the United Nations that relate to social and economic development, starting with those contained in the Charter of the United Nations (Charter of the United Nations, paragraph 4 of the Preamble, article 1.3 and chapter IX). Mr. President, Putting people always first means protecting, at every stage and in every circumstance, the dignity of the person, and its human rights and fundamental freedoms, and in a specific way, the rights to life and to freedom of religion from which all other rights flow and which are therefore the common foundation of the pillars of peace and security and integral human development. These two human rights are indivisible from those other rights and fundamental freedoms relating to a dignified spiritual, material and intellectual life for each citizen and for their families – among others, the right to food, the right to water, the right for housing, the right to a safe environment and the right to work.[2] With the 2030 Agenda for Sustainable Development and the Paris Agreement on Climate Change, the international community committed itself to effective measures to eradicate the root causes of various evils and indignities that many people in the world today are facing. Moments before this Assembly adopted the Agenda 2030 for Sustainable Development, Pope Francis defined the Agenda as an “important sign of hope.”[3] One of the fundamental reasons of this hope is that world leaders agreed on “a plan of action for people, planet and prosperity,” “determined to end poverty and hunger, in all their forms and dimensions,” and to ensure “that all human beings can fulfil their potential in dignity and equality and in a healthy environment.”[4] Their common resolve to “leave no one behind” articulates the core of this focus on people. Regarding political commitments, Pope Francis has also warned this Organization and the international community against falling into what could be called “declarationist nominalism”. We must, for that reason, guard against “assuaged consciences” and “feeling good,” simply because the 2030 Agenda and other important international accords have been adopted. On the contrary, we must not rest until the legal commitments have been truly accomplished and the political promises have been fulfilled in the lives of people. This requires taking a hard and honest look at the principal challenges that peoples of the world are facing today and will face tomorrow. With this in mind, responsible compliance with the Climate Framework Convention and its Paris Agreement, as well as the implementation of the Addis Ababa Action Agenda and of the 2030 Agenda could be a way of focusing all countries and international organizations on working together for peace, leaving aside the dangerous game of exchanging threats. From this perspective, the Holy See sees the forthcoming “reform and fine-tuning of the UN Development System”[5] as an additional opportunity to place people and their needs at the centre of our action. In doing so, as Pope Francis reminded us here two years ago, we have to “allow them to be dignified agents of their own destiny.”[6] Mr. President, Christian Churches, in particular the Orthodox and the Catholic Churches, celebrate together on 1 September the World Day of Prayer for the Care of Creation, to heighten public awareness of their shared responsibility to take care of our common home and to contribute to reversing environmental degradation. To mark the World Day of Prayer this year, Pope Francis and the Ecumenical Patriarch Bartholomew released a Joint Message affirming that: “The earth was entrusted to us as a sublime gift and legacy, for which all of us share responsibility... Our human dignity and welfare are deeply connected to our care for the whole of creation.”[7] This call for responsible stewardship finds particular urgency before the deteriorating conditions of our common home and an often purely utilitarian worldview concerning the things that surround us. Any harm done to the environment is harm done to humanity, of today and tomorrow. Thus, the misuse and destruction of the environment are also accompanied by a relentless process of exclusion, as the deterioration of the planet affects, first and foremost, the many billions imprisoned in poverty and in conditions of environmental stress across the globe. This dramatic reality of exclusion and inequality must lead all of us to take stock of our shared and individual responsibilities. The pressing call and challenge to care for creation invite all of humanity to work without hesitation toward sustainable and integral development. Improving climate conditions and the natural environment is possible only if we accept the need to change the way we perceive the world and if we change the way we relate to it. Although our common home is falling into serious disrepair, we can reverse the trend of environmental degradation. Indeed, as Pope Francis underlined in his Encyclical Laudato Si’, while we are capable of the worst, we are also capable of the best, rising above ourselves, choosing again what is good, and making a new start.[8] Mr. President, The duty to prevent wars and violent conflicts is an essential component of the Responsibility to Protect. Thus, the Holy See appreciates the Secretary General’s explicit and strong emphasis on preventive diplomacy and concurs with his assessment that the “most serious shortcoming” of “the entire international community is the frequent inability to prevent crises.”[9] Prevention requires, first of all, restoring faith in the capacity of humankind for dialogue. An environment of trust is urgently needed. All countries should take a decisive and urgent step back from the present escalation of military preparations. The largest countries and those who have a stronger tradition of respecting human rights should be the first to perform generous actions of pacification. All the diplomatic and political means of mediation should be engaged to avoid the unspeakable. Mr. President, Allow me to recall the appeal of Pope Pius XII to all nations on the eve of the Second World War: “the way of justice is promoted by the strength of reason and not with the force of arms… The danger is imminent, but there is still time… nothing is lost with peace. With war, everything is lost. May people come back to understand each other and take up again negotiations. By negotiating with good will and with respect for mutual rights, they will realize that sincere and active negotiations never precludes an honourable success.”[10] In such a context, I would like to recall that a dozen years have passed since the historical gathering of world leaders in this Hall for the 2005 World Summit. Focusing on people, the heads of state and government of the members of this Organization reached consensus on the responsibility to protect populations from genocide, war crimes, ethnic cleansing and crimes against humanity.[11] There is no doubt that a collective political consensus is necessary, but a reflection on articles 2.7 and 39 of the Charter of the United Nations is also needed. The Holy See thus supports all those initiatives that will facilitate the observance of obligations under the Responsibility to Protect, but it would like to remind the international community, once again, that without a legal framework and a fair respect of the international rule of law, the application of the Principle is not feasible. The war in Yemen is causing a humanitarian catastrophe of apocalyptic proportions. The tragedy from the war in Syria continues to grow every day. Involved players should sit at the UN negotiating table with the sole pre-condition of respecting human rights law and principles and allowing humanitarian access and assistance. At the same time, States, especially those who at some time in recent history have been directly or indirectly involved in the conflict, must undertake all means to reach a ceasefire, a first step towards peace. The Holy See is particularly concerned for the political divisions and instability in Venezuela with its humanitarian crisis. Also, the complex political and diplomatic tensions in the Arabian Peninsula and the violence, together with the various humanitarian situations, in the Middle East must be adequately addressed by the international community. All must strive for an end to violence and reach “a solution which can enable Palestinians and Israelis alike to live at last in peace within clearly established and internationally recognized borders, thus implementing the ‘two state solution’”. Furthermore, there is a need to promote a genuine public awareness of certain ongoing situations of conflict with a view to reaching a negotiated and peaceful solution, especially in Ukraine, South Sudan and Central African Republic, among others.[12] The ongoing violence and intense political tension in the Democratic Republic of the Congo necessitate an urgent and efficient commitment from all parties to find a solution to the constitutional crisis. Along the same lines, as Pope Francis has stated, there is “another kind of conflict which is not always so open, yet is silently killing millions of people. Another kind of war experienced by many of our societies as a result of the narcotics trade”.[13] The drug trade has joined other forms of corruption and has “penetrated to different levels of social, political, military, artistic and religious life, and, in many cases, has given rise to a parallel structure which threatens the credibility of our institutions”.[14] In the same vein, the Holy See is concerned with the challenges of fighting corruption and terrorism and with promoting stable peace and a sustainable development in many countries of the world. The Holy See also wishes to stress again that terrorism can only be countered by more cohesive and coherent measures at the international level. As terror knows no border, the international community must act as a whole.[15] Mr. President, The full protection of people is only possible with a durable peace. However, the protection of civilian populations must be assured also during warfare. The recent and gangrening conflicts both weaken, as well as reveal the shortcomings, of the international order, and they cause inexplicable suffering, massive displacements, blatant violations of universal human rights and fundamental freedoms and extreme poverty. There is no worse manmade crisis than violent conflicts. They drive people forcibly to migrate or become refugees. They engender mass atrocities and crimes against humanity. Indeed, as Pope Francis told this Assembly, “War is the negation of all rights.”[16] The lamentable situation of the hundreds of millions of migrants and refugees fleeing from wars, persecutions, natural disasters and extreme poverty, especially in Nigeria, Myanmar, Somalia, and some countries of the Sub-Saharan region, among others, is a great responsibility for all without exception. Our common humanity impels us all, as Pope Francis has proposed, to welcome, to protect, to promote and to integrate those who flee from such adverse conditions.[17] These four actions are based on the proposition that migrants, in spite of many real or imagined challenges, are a good for society, and on the principle of solidarity with those in need. In particular, they express our shared responsibility toward the victims of genocide, war crimes, ethnic cleansing and crimes against humanity that the international community has failed to prevent or stop, in blatant neglect of the principles of international law. The Holy See will vigorously work to have these four concepts enshrined and reflected in the future Global Compact on safe, orderly and regular migrations, and the Global Compact for refugees. The Holy See believes that these UN-led processes offer a unique opportunity to respond together to challenges through international cooperation and shared responsibility. The Holy See urges the international community to overcome the current political impasse and to go beyond the negative sentiments that we face in opening safe, orderly and regular pathways for migration. In order to achieve the desired outcome, the contribution of political communities, civil societies and all stakeholders is indispensable, each according to their own responsibilities. While some migrants may be motivated by the legitimate desire of improving their already acceptable situation, most would likely choose not to migrate if they enjoyed peace and economic security in their home countries. It is a basic human right to live in one’s own country, but that right is effective only if the root causes that force people to migrate — such as wars and conflicts, mass atrocities and persecutions, and dire economic and environmental hardships — are given adequate solutions. Indeed, if basic necessary conditions are met, people will not feel forced to leave their homes, making migration manageable and voluntary. Thus, the focus in negotiating the Compacts should not be limited to stopping migrants in their tracks or confining refugees in camps, but instead, it should address the causes that deprive them of living with dignity and that force them to make life-threatening journeys. This should be our goal. And this should be a key part of the Global Compact for Migration. Mr. President, Another great challenge facing the international community is trafficking in persons. At the root of this and other contemporary forms of slavery are wars and conflicts, extreme poverty, underdevelopment and exclusion, lack of education, lack of employment opportunities and environmental catastrophes. But we ought to recognize that on the demand side of such criminal trafficking there is also a crass selfishness, which reaches unimaginable levels of moral irresponsibility in the case of the trafficking of children, organs, tissues and embryos and in the so-called transplant tourism. Such execrable trade is exacerbated by corruption on the part of public officers and common people willing to do anything for financial gain. Indeed, the migration and refugee crises are facilitating an increase in trafficking in persons and other contemporary forms of slavery. The Holy See and the Catholic Church have long spoken out against the evil of trafficking in persons and through the dedicated work of so many individuals and institutions, they have sought to fight its root causes, to care for the victims, to raise awareness about it, and to work with anyone and everyone to try to eliminate it. Pope Francis calls trafficking in persons an “open wound on the body of contemporary society”[18] and an “atrocious scourge that is present throughout the world on a broad scale.”[19] At the heart of this evil, however, is the utter loss of respect for human dignity and the total indifference to the sufferings of fellow human beings. Modern slavery happens when “people are treated as objects,” which leads to their being “deceived, raped, often sold and resold for various purposes, and in the end either killed or left devastated in mind and body, only to be finally thrown away or abandoned.”[20] Refocusing on people, putting people first in the overall work of this Organization ought unhesitatingly to support the fight against trafficking in persons and other contemporary forms of slavery. Pope Francis calls on all, in particular the competent authorities, to address such a heinous crime through effective juridical instruments, to punish those who profit from it, to assist the healing and the reintegration of its victims, and to eradicate its root causes. Our response must be commensurate to this great evil of our time. Mr. President, The world is awash with all types of weapons, from nuclear weapons to small arms and light weapons. The arms trade, both licit and illicit, keeps on growing. The proliferation of arms, including weapons of mass destruction, among terrorist groups and other non-state actors has become a real danger. These trends are deeply worrying, but more disturbing still is the deep chasm that separates commitments from actions in the field of disarmament and arms control. While everyone condemns the grave effects of arms proliferation, nothing has substantially changed on the ground, because, as Pope Francis observed, “We say the words ‘No more war!’ but at the same time we manufacture weapons and sell them…to those who are at war with one another.”[21] This must change. The proliferation of weapons simply aggravates situations of conflict and results in unimaginable human suffering and material costs, profoundly undermining development, human rights and the search for lasting peace. Without greater international and regional cooperation, especially among weapons-producing States, to control and limit strictly the production and movement of weapons, a world free of wars and violent conflicts will surely remain an illusion. When Pope Francis addressed this Assembly two years ago today, he drew attention to the “urgent need to work for a world free of nuclear weapons, in full application of the Non-Proliferation Treaty (NPT), in letter and spirit, with the goal of a complete prohibition of these weapons.”[22] In his 2017 World Day of Peace Message, Pope Francis once again made a plea for disarmament and for “the prohibition and abolition of nuclear weapons.”[23] Unfortunately, the proliferation of nuclear weapons increases international tensions, as is witnessed in the Korean Peninsula. As history demonstrates, regional and bilateral treaties of non-proliferation of nuclear weapons have been effective in establishing whole regions free of these arms. In this sense, it seems all the more urgent to invest in building those circumstances that would facilitate the creation of new bilateral and regional treaties. The Holy See has signed the Treaty on the Prohibition of Nuclear Weapons and has already deposited its ratification, because it believes that it is an important contribution in the overall effort toward complete nuclear non-proliferation and disarmament, an advance toward the fulfilment of the commitment of the States Parties to the NPT “to pursue negotiations in good faith on effective measures relating to cessation of the nuclear arms race at an early date and to nuclear disarmament,” and a step toward negotiating a “general and complete disarmament under strict and effective international control.”[24] While much remains to be done for the Treaty on the Prohibition of Nuclear Weapons truly to make a difference and achieve its full promise, the Holy See believes that it is one more blow on the anvil toward the fulfilment of the prophecy of Isaiah: “They shall beat their swords into plowshares and their spears into pruning hooks; One nation shall not raise the sword against another, nor shall they train for war again.”[25] Thank you, Mr. President. 1. Second Vatican Council, Gaudium et spes, Opening paragraph. 2. Cfr., Pope Francis, Address during Meeting with Members of the United Nations General Assembly, UN Headquarters, 25 September 2015. 3. Ibid. 4. United Nations, Agenda 2030 for Sustainable Development, Preamble. 5. Antonio Guterres, Secretary General designate, Remarks to the General Assembly on taking the oath of office, 12 December 2016. 6. Pope Francis, Address during Meeting with Members of the United Nations General Assembly, UN Headquarters, 25 September 2015. 7. Joint Message of Pope Francis and Ecumenical Patriarch Bartholomew on the World Day of Prayer for Creation, Vatican and Fanar, 1st September 2017. Cfr. also Pope Francis, Encyclical Letter Laudato Si’ n. 261; Pope Francis, Letter for the Establishment of the World Day of Prayer for Creation, 6 August 2015. 8. Cfr., Laudato Si’, nn. 13, 58 & 205. 9. Antonio Guterres, Secretary General designate, Remarks to the General Assembly on taking the oath of office, 12 December 2016. 10. Pope Pius XII, Address to Leaders and Peoples in the Imminent Danger of War, 24 August 1939. 11. 2005 Outcome Document 138-139. 12. Pope Francis, Address to the Members of the Diplomatic Corps Accredited to the Holy See, 12 January 2015. 13. Pope Francis, Address during Meeting with Members of the United Nations General Assembly, UN Headquarters, 25 September 2015. 14. Ibid. 15. Cfr., Permanent of Mission of the Holy See to the United Nations in New York. Statement at the Sixth Committee of the General Assembly, Item 108, 5 October 2016. 16. Pope Francis, Address during Meeting with Members of the United Nations General Assembly, UN Headquarters, 25 September 2015. 17. Pope Francis, Address to Participants in the International Forum on “Migration and Peace”, 21 February 2017. 18. Pope Francis, Address to Participants in the International Conference on Combating Human Trafficking, 10 April 2014. 19. Pope Francis, Address during the Ceremony for the Signing of the Faith Leaders’ Universal Declaration Against Slavery, 2 December 2014. 20. Pope Francis, Address to the New Ambassadors Accredited to the Holy See, 12 December 2013. 21. Pope Francis, Interview with the Belgian Catholic weekly, “Tertio”, 7 December 2016. (from Vatican Radio)...

“ Those who hear the Word of God and act on it ”: this is the concept of the family for Jesus, a concept of family that is “wider than that of the world.” That was the focus of Pope Francis’ homily at the morning Mass at the Casa Santa Marta . In the Gospel reading, Jesus says that it is precisely those who come to Him, and listen to His preaching, who are His “mother,” and His “brothers”: His family. And this, the Pope said, makes us think of the concept of familiarity with God and with Jesus, which is something more than being “disciples” or even “friends”; it is not a “formal” or “polite” attitude, much less a “diplomatic” one. So, he asked, “what does this word – familiarity – which the spiritual fathers of the Church have used so often, and have taught us, actually mean?”
First of all, he said, it means “ entering into the home of Jesus, to enter into that atmosphere, to live in that atmosphere that is in the home of Jesus. To live there, to contemplate, to be free. Because the children are free, those who reside in the house of the Lord are free, those who have a familiar relationship with Him are free. Others, to use a word from the Bible, are the children of the ‘slave woman.’ We might say that they are Christians, but they don’t dare to draw near to Him, they don’t dare have this familiarity with the Lord. There is always a distance that separates them from the Lord.”
But familiarity with Jesus, as the great Saints teach us, also means “ standing with Him, looking to Him, hearing His Word, seeking to do it, speaking with Him.” We speak to him in prayer, Pope Francis emphasized, and we can pray even in common language: “But Lord, what do you think?” “This is familiarity, isn’t it?” the Pope said. “Always! The saints had it. Saint Teresa is beautiful, because she said she found God everywhere, even among the pans in the kitchen.”
Finally, Pope Francis said familiarity means “ remaining ” in the presence of Jesus, as He Himself counsels us at the Last Supper; or as we see recorded at the beginning of the Gospel, when John says, “This is the Lamb of God, who takes away the sins of the world. And Andrew and John followed Jesus” and, as it is written, “they remained, stayed with Him all day.”
And this, the Pope repeated once again, is the attitude of familiarity ; which is so different from the “goodness” of those Christians who nonetheless keep themselves at a distance from Jesus, saying, “You stay over there, and I’ll stay here.” And so, Pope Francis said, “let us take a step forward in this attitude of familiarity with the Lord. A Christian, with all his problems, who gets on the bus, or on the subway, and speaks internally with the Lord – or at least knows that the Lord is watching him – is close to Him: this is familiarity, closeness, feeling oneself a part of the family of Jesus. Let us ask for this grace for all of us, to understand the meaning of familiarity with the Lord. May the Lord grant us this grace.”
(from Vatican Radio)...

(Vatican Radio) Pope Francis met on Monday with members of two foundations which offer economic, technical and material support to the Swiss Guards. The papal audience marked the official inauguration of a new operative centre for the corps which has been guarding the Vatican for over 500 years.
Listen to our report:
In his words to the two groups, Pope Francis thanked them for their support and for the fruitful collaboration established with its commanders and with the competent Vatican authorities.
Spirit of fraternity and sharing
In carrying out your activity, he said, you express the community and fraternal spirit typical of the presence of Catholics in society. This attitude, he continued, is rooted in the Gospel call to love one’s neighbour, helping to overcome tensions and become an example of fraternity and sharing.
Spiritual points of reference
Love for one’s neighbour, the pope said, corresponds to the mandate and example of Christ, if it is based on true love for God. To give love to our brothers and sisters, he said, it is necessary to draw it from the source of divine charity, through prayer, by listening to the Word of God and from the nourishment of the Eucharist. With these spiritual points of reference, he said, it is possible to work in the logic of gratuitousness and service.
Discreet, professional, generous presence
In conclusion, Pope Francis reiterated his heartfelt thanks to the many young Swiss men who decide to dedicate a few years of their lives to the guards in the service of the Church and the Holy See. He praised them for their discreet, professional and generous presence, that is greatly appreciated and essential for the smooth running of activities here at the Vatican.
(from Vatican Radio)...

(Vatican Radio) Let us ask the Lord to help us recognize true consolation and to conserve it. That was Pope Francis’ message at morning Mass on Monday in the Casa Santa Marta.
Listen to Devin Watkins’ report:
Reflecting on the First Reading in his homily, Pope Francis said the Lord “visited His people and returned them to Jerusalem.” The word “visited”, he explained, is important in salvation history, because “every act of redemption by God is a visitation.”
“When the Lord visits us He gives us joy, that is, He places us in a state of consolation… You have seeded in tears, but now the Lord consoles us and gives us spiritual consolation. Consolation happens not only in a certain moment in time but is a state in the spiritual life of every Christian. The entire Bible teaches us this.”
The Holy Father went on to exhort those present “to wait” for the Lord’s visitation. Some moments are stronger than others, but the Lord “will help us to sense His presence” with spiritual consolation.
He said the Christian must recognize consolation, because there are false prophets who seem to console us but are, in fact, tricking us.
“The Lord’s consolation moves you and makes you increase in charity, love, and hope, also making you weep for your sins. When we observe Jesus and his Passion, we weep with Jesus… You elevate your soul to the things of Heaven and of God, and your soul is quieted in the peace of God. This is true consolation.”
In conclusion, Pope Francis reminded all to thank the Lord in prayer, that He may “pass by” to visit us, helping us to go forward, in hope, to carry our Cross.
“Conserve these traces of consolation in your memory, just as God’s people remembered its liberation… Wait for consolation, recognize it, and conserve it. And, what remains from this passing moment? Peace, for peace is the highest level of consolation.”
(from Vatican Radio)...

(Vatican Radio) Two years ago this Sunday (September 24th), Pope Francis made history by delivering the first-ever address by a reigning Pope to the U.S. Congress . In his wide-ranging address, the Holy Father touched on issues ranging from the need for politics to serve the common good and the importance of cooperation and solidarity , to the dangers of fundamentalism , the refugee crisis , abolition of the death penalty , the need for courageous acts to avert environmental deterioration , the evils of the arms trade , and threats to the family from within and without. Pope Francis focused especially on four great figures from US history: Abraham Lincoln, Martin Luther King, Dorothy Day, and Thomas Merton, saying that each of them helped build a better future for the people of the U.S. Veteran Vatican reporter Cindy Wooden , who covered the historic event for Catholic News Service , told Vatican Radio that, two years on, the speech remains a challenge to lawmakers and citizens in the United States. Click below to hear the extended conversation
“I wouldn’t say that his points were completely accepted and acted on,” Wooden told Vatican Radio, “but I think they are as much a challenge today – maybe even more so – than they were two years ago.” Wooden also said the Pope’s speech continues to be important in the current climate of discourse in the United States. “It’s an important reminder of the vocation of the politician,” she said. “The Pope use[d] in this speech, the same kind of vocational language that he would use for [the] priesthood or religious life: politics as a calling of service – and I think that, if politicians paid a little more attention to that right now, perhaps we’d be in a better spot.” Click below to hear Ciny Wooden’s extended conversation with Vatican Radio’s Alessandro Gisotti (from Vatican Radio)...

(Vatican Radio) Pope Francis prayed the Angelus with pilgrims and tourists gathered in St. Peter’s Square on Sunday – the 25 th Sunday in Ordinary Time – focusing his remarks ahead of the traditional prayer of Marian devotion on the Parable of the Landowner and the Wage-earners, proclaimed as the Gospel reading of the day (Mt. 20:1-16). The Gospel at a glance In that story, Jesus likens the Kingdom of God to a landowner, who hires day-labourers in the early morning, and again at successive hours of the day, at the end of which he instructs his paymaster to give the full day’s wage to all the workers, beginning with those hired at the 11th hour. The labourers of the first hour complain of this treatment, to which the Landowner replies, “I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?” Jesus then explains the lesson, “Thus, the last will be first, and the first will be last.” Pope Francis reflects Reflecting on the passage, Pope Francis said, “In reality, the ‘injustice’ of the Landowner serves to provoke, in those who hear the parable, an increase in understanding (It. salto di livello ), because Jesus does not want to speak of the problem of labour and of just wages, but of the Kingdom of God.” The Holy Father went on to say, “The message is this: in the Kingdom of God there are now idle hands, all are called to do their part; and for all, at the end, the recompense shall be what comes from divine justice – not human justice, happily – i.e. the salvation that Jesus Christ has acquired with His death and resurrection. This is a salvation that is not merited, but given, for which, ‘The last shall be first, and the first shall be last’.” (from Vatican Radio)...

(Vatican Radio) Pope Francis praised the virtue and example of Blessed Stanley Francis Rother on Sunday, one day after the secular missionary priest originally of Oklahoma in the United States was beatified as a martyr.
Bl. Stanley was killed on July 28 th , 1981, after returning to Guatemala to minister to his flock, despite several death threats and warnings his life would be in danger. “Well, a shepherd cannot run from his flock,” he is quoted as saying in explanation of his decision to return in the face of such danger.
In remarks to the faithful gathered in St. Peter’s Square following the traditional Angelus address on Sunday, Pope Francis said, “[Saturday], in Oklahoma City, the missionary priest, Stanley Francis Rother, killed in hatred of the faith for his work of evangelization and work to promote the human dignity of the poorest people in Guatemala, was proclaimed Blessed. May his heroic example help us to be courageous witnesses to the Gospel, committed to working in behalf of the dignity of man.”
(from Vatican Radio)...

(Vatican Radio) Pope Francis received the participants in the General Chapter of the Order of Cistertians of the Strict Observance – the Trappists – which is taking place in Assisi from the 6 th to the 27 th of September.
Click below to hear our report
The OCSO at a glance
Part of the larger Cistercian family, which traces its origin to 1098, the OCSO follow the Rule of St. Benedict , dedicating their lives to the search for union with God through Jesus Christ, in a community of sisters or brothers.
All Cistercian monasteries are dedicated to Mary, the Mother of God, and the Solemnity of the Assumption of the Blessed Mother is the Order’s patronal feast.
The OCSO General Chapter is the supreme authority in the Order, and is prepared by a Central Commission elected by the previous Chapter and whose members are chosen by the various regions of the Order.
There are formally two separate Chapters: one for monks and one for nuns – though they meet together every three years, “to foster peace and charity among themselves and to make appropriate decisions for maintaining the patrimony and unity of the Order.”
Pope to Trappists: courageous witness to permanent truths
In remarks prepared for the occasion of the special audience with participants in the current General Chapter, and delivered Saturday morning in the Apostolic Palace, Pope Francis said, “From the outset, the Cistercians of Strict Observance have made themselves known for their great sobriety of life, convinced that to concentrate on the essence and [thus] to reach more easily the joy of the spousal encounter with Christ, should be a valid help.”
The Holy Father went on to say, “This element of spiritual and existential simplicity preserves all its value as a [mode of] witness in today’s cultural context, which too often leads to the desire for ephemeral goods and illusory artificial paradises.”
“Throughout its history,” said Pope Francis, “your Order has known times of grace and moments of difficulty; but it has always persevered in fidelity to the sequela Christi , having as its purpose the glory of God and the good of the people.” He went on to say, “Continuing in the way of your spiritual tradition, may your read the present state of the Order in its shadows and lights, and in the novelty of the Spirit, identify with courage new possibilities and occasions to witness your charism in the present of the Church and of Society.”
(from Vatican Radio)...

(Vatican Radio) Pope Francis on Friday made a surprise visit to a Rome rehabilitation centre for patients with neurological diseases.
A statement from the Holy See press office said the afternoon visit was a continuation of the ‘Fridays of Mercy’ initiative that he inaugurated during the recent Jubilee Year to encourage practical gestures of solidarity with those most in need.
The Santa Lucia Foundation, located to the south of Rome’s city centre, is well known for its quality care of patients affected by physical or mental disabilities resulting from strokes, bone marrow diseases, Parkinson’s and multiple sclerosis.
Pope Francis was welcomed by the director and staff of the centre, as well as by the patients and their family members. The Holy Father spent time talking and laughing with many of the young children, watching with particular interest as he was shown some of the exercises which help them to regain their mobility.
He also met with older patients, aged between 15 and 25, many of whom suffer from severe disabilities as a result of car accidents. Before leaving the centre, the pope visited a gym providing rehabilitation for the elderly and then spent a few minutes in prayer in a chapel located on the premises.
(from Vatican Radio)...

(Vatican Radio) Pope Francis has held talks with Dr. Muhammad Al-Issa, Secretary General of the Muslim World League , accompanied by a delegation.
The meeting came during an informal encounter on Wednesday between the World Muslim League delegation and the president of the Pontifical Council for Interreligious Dialogue , Cardinal Jean-Louis Tauran.
Combat fundamentalism
A statement from the Pontifical Council said that the two sides reaffirmed the following points: that religion and violence are incompatible; that religions have moral resources capable of contributing to fraternity and peace; that the phenomenon of fundamentalism, in particular when violent, is troubling and joint efforts are required to counter it.
Protect religious freedom
In addition, the statement said, situations exist where freedom of conscience and of religion are not entirely respected and protected, so there is an urgent need to remedy this, renewing “religious discourse” and reviewing school books.
In conclusion, the statement said both sides agreed to establish a joint permanent committee in the near future.
(from Vatican Radio)...

(Vatican Radio) Pope Francis on Friday urged Churches in Europe to step up efforts to combat intolerance, discrimination and xenophobia against migrants and refugees.
The pope’s words came in a meeting with national migration directors under the auspices of the Council of European Bishops Conferences or CCEE. He said he was saddened to see that Catholic communities in Europe were also defensive and unwelcoming towards migrants, justifying their attitudes on grounds of conserving their cultural and religious identity.
Listen:
Pope Francis said we must recognize and understand this sense of unease, in light of the economic crisis which has left deep wounds in society. Furthermore, he said, governments and communities have been ill prepared to cope with large influxes of migrants, highlighting the limits of the European unification process.
Churches become more 'catholic'
But from an ecclesiological perspective , the pope said, the arrival of so many Christian brothers and sisters offers the Church in Europe an opportunity to become ever more ‘catholic’. He noted how many migrants and refugees have already enriched parishes in their host countries.
Ecumenical and interreligious dialogue
From a missionary perspective , he said, ministering to migrants offers new frontiers to announce the Gospel and to witness to our Christian faith, while showing profound respect for other faith traditions. These encounters are fertile ground for developing sincere ecumenical and interreligious relations, he said.
Welcome, protect, promote, integrate
Pope Francis also noted that in his message for next year’s World Day of Migrants and Refugees , he speaks in detail about the need to welcome, protect, promote and integrate all people on the move. On the basis of these four verbs, he said, the Vatican office for migrants and refugees has published a 20 point action plan for local Churches seeking to promote best practices.
Constructive dialogue with governments
This action plan, he added, should be shared with all European bishops conferences, helping to promote constructive dialogue with governments ahead of the Global Compact for Migration , due to be draw up and approved at a United Nations conference in 2018.
(from Vatican Radio)...

(Vatican Radio) Pope Francis has given money to the earthquake relief effort in Mexico to help survivors and victims’ families in the worst hit areas of the country. The Vatican said on Thursday that an initial contribution of 150.000 dollars would be sent through the Dicastery for Integral Human Development . The money will be divided between emergency relief efforts in the dioceses worst hit by the earthquake . The 7.1 quake on Tuesday caused at least 250 deaths and widespread damage in the capital and surrounding areas. The donation, which is intended to show the pope’s solidarity and spiritual closeness to those affected by the disaster, is a small part of the financial support being sent to Mexico through many bishops conferences and Caritas organisations . (from Vatican Radio)...

(Vatican Radio) Father Stanley Rother, the first American-born martyr in the history of the Church is being beatified in Oklahoma City on September 23rd. The U.S. priest was gunned down in Guatamala in 1981 shortly after taking the heroic decision to return to his mission parish in the Central American nation despite knowing his name was on a death list there.
Maria Ruiz Scaperlanda is the author of a biography about this American martyr, entitled, ‘The Shepherd Who Didn’t Run.’ She spoke to Susy Hodges about Father Stanley’s life, his mission and why it made such an impact on her.
Listen to this interview by Maria Scaperlanda:
A U.S. Catholic writer and blogger, Scaperlanda was involved in collecting documentation for Father Stanley’s beatification cause. She described how the priest grew up in a farming family and was used to being very “hands-on” when it came to tilling the land and fixing whatever was broken and he used those same skills to help the people in his mission parish in a remote area of Guatamala.
“Heart wrenching” decision
Asked about Father Stanley’s decision to return to his parish in Guatamala following a stay with his family in his native U.S. despite the death threats made against him Scaperlanda said it must have been “really really difficult ..... and heart wrenching” for him. She likened it to Jesus’ mental torment in the Garden of Gethsamene shortly before his arrest and crucifixion.
“The Shepherd Who Didn’t Run”
Scaperlanda explained how the title for her book about Father Stanley “The Shepherd Who Didn’t Run” was taken from the priest’s words in a letter he wrote shortly before his return to Guatamala where he wrote that “a shepherd cannot run at the first sign of danger.”
“A great model for all Americans”
By choosing “to stand with his people” Father Stanley is “a model of faithful discipleship,” she said. He was an “ordinary man” who did “an amazing thing” and as such “can teach us to live holy lives.” This first U.S.-born martyr is “a great model for all Americans,” she said.
(from Vatican Radio)...

(Vatican Radio) Pope Francis said Mass on Thursday – the Feast of St. Matthew , Apostle and Evangelist – in the chapel of the Casa Santa Marta in the Vatican.
In remarks following the Readings of the Day, which included St. Matthew’s own account of his conversion and calling into discipleship, the Holy Father focused on the three stages of the episode: calling, feasting, and scandal.
Jesus had just healed a paralytic, when He met Matthew – a tax-collector, hence a figure despised by Jewish authorities and considered a traitor to his land and people – sitting at the customs desk.
Jesus looked at him and said, “Follow me,” and Matthew got up and followed Him
Recalling Caravaggio’s famous depiction of the scene, Pope Francis spoke of Matthew’s “sidelong look” with one eye on Our Savior and the other on his purse: a look that was even stand-offish, if not outright aggressive. Then, there was the merciful gaze of Jesus, which communicated such overwhelming love that the resistance of the man who wanted the money, “fails”: Matthew got up and followed Him.
Click below to hear our report
“It is the struggle between mercy and sin,” Pope Francis said
Jesus’ love was able to enter into the heart of that man, Matthew, because he “knew he was a sinner,” he knew “he was not loved by anyone,” and was even despised. It was precisely “that sinful conscience, which opened the door to the mercy of Jesus.” So, “[Matthew] left everything” and went on a new journey with Our Lord.
This is the encounter between the sinner and Jesus:
“This is the first condition of salvation: feeling oneself in danger. It is the first condition of healing: feeling sick. Feeling sinful is the first condition of receiving this gaze of mercy. But let us think of the look of Jesus, so beautiful, so good, so merciful. And we, too, when we pray, we feel this look upon us; it is the look of love, the gaze of mercy, the gaze that saves us. Do not be afraid.”
Matthew – like Zaccheus – feeling happy, invited Jesus to come home to eat. The second stage is indeed “the party” – one of festivity. Matthew invited friends, “those of the same trade,” sinners and publicans.
The Pope said this recalls the words of Jesus in Chapter XV of Luke’s Gospel: “There will be more feasting in Heaven for a sinner who converts than for one hundred just men who will remain just.” This is the feast of the Father's meeting, the feast of mercy. Pope Francis said that Jesus is profligate with mercy, mercy for all.
Then comes the third moment: that of scandal
The Pharisees saw that publicans and sinners were at table with Jesus, and said to His disciples, “How is your Master eating with publicans and sinners?” Thus, Pope Francis noted, “Always a scandal begins with this phrase: ‘But how come?’” He went on to say, “When you hear this sentence, it smells,” and “scandal follows.” They were, in essence, scandalized by “the impurity of not following the law.” They knew “the Doctrine” very well, knew how to go “on the way of the Kingdom of God,” knew “better than anyone how things ought to have been done,” but “had forgotten the first commandment, of love.” Then, "”hey were locked in the cage of sacrifices,” perhaps thinking, “But let's make a sacrifice to God, let us do all we have to do, “so we are saved.” In summary, they believed that salvation came from themselves, they felt safe. “"No,” said Pope Francis. “God saves us, saves us Jesus Christ”:
“That ‘how come?’, which we’ve heard so many times from Catholics when they saw works of mercy. How come? Jesus is clear, He is very clear: ‘Go and learn.’ He sent them to learn, right? ‘Go and learn what mercy means. [That’s what] I want, and not sacrifices, for I did not come to call the righteous but the sinners.’ If you want to be called by Jesus, recognize yourself a sinner.”
If you would receive mercy, recognize yourselves as sinners
Francis exhorted us, therefore, to recognize ourselves as sinners, not guilty of “sin” in the abstract but guilty of “concrete sins”: so many “we all have committed them,” he said. “Let us look on Jesus with that merciful glance full of love,” he continued.
While still dwelling on the scandal, he noted that there are so many:
“There are so many, many – and always, even in the Church today. They say, ‘No, you cannot, it’s all clear, it’s all, no, no – those are sinners, we have to turn them away.’ Many saints have also been persecuted or suspected. We think of St. Joan of Arc, sent to the stake, because they thought she was a witch, and condemned her. A saint! Think of Saint Teresa, suspected of heresy, think of Bl. [Antonio] Rosmini. ‘Mercy I desire, and not sacrifices.’ And the door to meet Jesus is recognizing ourselves as we are: the truth [about orselves], [that we are] Sinners. And he comes, and we meet. It is very beautiful to meet Jesus.”
(from Vatican Radio)...

(Vatican Radio) Pope Francis has reiterated his pledge to combat the evil of clerical sex abuse affirming that at all levels, the Church will continue to respond applying the firmest of measures to “all those who have betrayed their call and abused God's children.
Listen to the report by Linda Bordoni :
He was addressing members of the Pontifical Commission for the Protection of Minors gathered for their Plenary Assembly.
The Commission is an institution that was established by the Pope to propose initiatives that ensure that crimes that have occurred are no longer repeated in the Church.
In prepared remarks and after having listened to the greetings of Commission President, Cardinal O’Malley and other members of the Commission, Pope Francis said “I wish to share with you the profound pain I feel in my soul for the situation of abused children, as I have had occasion to do recently several times”.
Painful experience for the Church
Describing the sex abuse scandal as a terrible evil for the whole of humanity, the Pope said it has also been a very painful experience for the Church: “We are ashamed of the abuses committed by holy ministers, who should be the most trustworthy”.
“Let me say quite clearly that sexual abuse is a horrible sin, completely opposite and in contradiction to what Christ and the Church teach us” he said.
Recalling the fact that he has had the privilege of listening to the stories that victims and survivors of abuses have wanted to share, Pope Francis observed that meetings such as these continue to nourish the personal commitment of all involved in the Commission to do everything possible to combat this evil and eliminate it.
The Church to respond at all levels with the firmest measures
“That is why, I reiterate today once again that the Church, at all levels, will respond with the application of the firmest measures against all those who have betrayed their call and abused the children of God” he said.
The Pope stressed that the disciplinary measures must apply to all those who work in the institutions of the Church, but he pointed out that “the primary responsibility lies with Bishops, priests and religious”: those who have received from the Lord the vocation to offer their lives to serving the Church and this includes “the vigilant protection of all vulnerable children, young people and adults”.
“For this reason, the Church irrevocably and at all levels seeks to apply the principle of "zero tolerance" against sexual abuse of minors” he said.
The Pope recalled his Motu Proprio entitled “As a Loving Mother” that was promulgated on the basis of a proposal by the Commission and in reference to the principle of responsibility in the Church. He said it addresses the cases of Diocesan Bishops, Eparches and Superior Generals of religious institutes who, through negligence, have carried out or omitted acts that may have caused serious harm to others, whether individuals or a community as a whole (see Article 1).
He said that over the last three years, since its establishment the Commission has consistently emphasized the most important principles guiding the Church's efforts to protect all vulnerable children and adults, thus fulfilling the mission entrusted to it as a "consultative function in the service of the Holy Father", offering its experience "in order to promote the responsibility of particular Churches in the protection of all minors and vulnerable adults" (Statute, Article 1).
Pope Francis said he was delighted to learn that many particular Churches have adopted the Commission’s recommendation for a Day of Prayer, and for dialogue with victims and survivors of abuses, as well as with representatives of victim organizations.
“It is also encouraging to know how many Episcopal Conferences and Conferences of Superior Generals have sought your advice regarding the Guidelines for the Protection of Minors and Vulnerable Adults” he said.
Value of sharing best practices
He emphasized the value of sharing best practices - especially for those Churches that have fewer resources for this crucial work of protection – and encouraged the Commission to continue its collaboration with the Congregation for the Doctrine of the Faith and the Congregation for the Evangelization of Peoples “so that these practices may be inculturated in the different Churches around the world”.
Lastly, Pope Francis praised the many initiatives that offer opportunities for learning, education and training promoted by the Commission as well as the fact that a presentation made last week to new bishops has been so favorably received.
“These educational programs offer the kind of resources that will enable Dioceses, Religious Institutes and all Catholic institutions to adopt and implement the most effective materials for this work”.
The Church: a place of piety and compassion
The Pope concluded his address highlighting the fact that the Church is called to be a place of piety and compassion, especially for those who have suffered.
“For all of us, the Catholic Church remains a field hospital that accompanies us on our spiritual journey. It is the place where we can sit with others, listen to them and share with them our struggles and our faith in the good news of Jesus Christ. I am fully confident that the Commission will continue to be a place where we can listen with interest to the voices of the victims and the survivors. Because we have much to learn from them and their personal stories of courage and perseverance” he said.
(from Vatican Radio)...

(Vatican Radio) Pope Francis on Thursday met with the Italian Antimafia Parliamentary Commission in the Vatican.
In his prepared remarks to the group, the Holy Father began by recalling 3 high profile figures killed by the mafia, Magistrates Giovanni Falcone and Paolo Borsellino, who were killed 25 years ago and Servant of God, Rosario Livatino, killed on September 21, 1990.
Corruption
The Pope, during his address underlined how “corruption always finds a way to justify itself, presenting itself as the "normal" condition, the solution for those who are "shrewd", the way to reach ones goals.” The Pope went on to say that, “it has a contagious and parasitic nature, because it does not nourish what good produces, but how it subtracts and robs.”
Authentic Politics
Authentic politics, said Pope Francis, “the one we recognize as an important form of charity, works instead to ensure a future of hope and to promote the dignity of each person. It is precisely because of this, he added, that it sees the struggle against mafias as a priority, since they steal the common good, taking away peoples hope and dignity.
Fighting mafias, the Holy Father continued, means not only repressing them. “It also means reclaiming, transforming, building, and this entails two levels of commitment.”
The first is the political one, through greater social justice, because mafias, he said, put themselves forward as an alternative system in the area where rights and opportunities are lacking: work, home, education, and health care.
Economic commitment
The second level of commitment, said the Pope is the economic one, through the correction or removal of those mechanisms that generate inequality and poverty everywhere.
This dual level, political and economic, noted Pope Francis, presupposes another no less essential element, that is the construction of a new civil consciousness, the only one that can lead to true liberation from mafias.
(from Vatican Radio)...

(Vatican Radio) Pope Francis at his weekly General Audience on Wednesday expressed his closeness to the people of Mexico after the country was hit Tuesday by a powerful earthquake .
"Here among you (in St Peter’s Square), the Pope said, there are many Mexicans; the earthquake has caused casualties and material damage and in this moment of pain I express my closeness to the whole Mexican population ".
He continued, “I ask Almighty God to welcome all those who lost their lives", and he also remembered the rescue workers involved in helping those affected.
Finally, the Holy Father, invoked the Our Lady of Guadalupe, so dear to the Mexican nation.
(from Vatican Radio)...