Tanzania is about twice the size of California or 939,652 square miles in area (363,950 square kilometers). Its capital city, Dar es Salaam, has nearly 2 million residents. The proposed new capital, Dodoma, has just over 1 million residents. Tanzania has 32 million people. Zanzibar has 1.5 million people, while mainland Tanzania has 30.5 million inhabitants. Most Tanzanians live along the edges of the country on the coast and in the mountains, such as the Kilimanjaro region, the Pare, and the Usambara Mountains of the north. Many also live along the fertile lakeshores of Lake Victoria and Lake Tanganyika and along the fertile southern highlands. The center of the country is very dry, sparsely inhabited, and infested with tsetse flies that cause sleeping sickness in cattle and humans. This limits population buildup despite desirable land. Similarly, the fertile southern highlands are under populated due to disease; this explains why no dairy industry has developed there. Tanzania's population is growing at 2 percent per year, modest by African standards. Approximately 75 percent of the population is rural, and most people are subsistence farmers or pastoralists. The remaining 25 percent live in a handful of cities, such as Dar es Salaam, Tanga, Arusha, Moshi, Bukoba, Iringa, and Mwanza. Tanzania's urban population, however, is exploding. At independence in 1961, only 6 percent of Tanzanians were urban. Most urban growth is due to rural to urban migration. Roughly 99 percent of Tanzanians are Africans with the remaining 1 percent divided among East Asians, Europeans, and Arabs.

Life expectancy at birth is 42 years, and the infant mortality rate is 104.8 per 1,000 births. Tanzania has 1 doctor for every 22,900 people. The average person consumes 87 percent of the recommended daily caloric intake. Tanzania's African population can be divided into 120 ethnic groups. The majority is of Bantu origin, and the largest ethnic group is the Sukuma. Nilotic speaking groups such as the Maasai, are also quite large. Tanzania's population is 30 percent Christian, 30 percent Muslim, and 40 percent animist.

Tanganyika is a republic, which attained self-governance on 9 December 1961 within the British Commonwealth of Nations. It attained complete independence in 1962 and became a republic. By 1964, mainland Tanganyika united with the People's Republic of Zanzibar to form the United Republic of Tanzania.

No Tanzanian African languages were written, so youth learned by listening carefully to older people and by watching and imitating their behavior. Having a good memory was important. The Waswahili ethnic group was formed between A.D. 200 and 500 along the Tanzania and Kenya coasts. These people are Bantu speaking Africans who intermarried with Arabs, East Indians, and Portuguese. Their language reflects these mixtures because it includes many Arabic and Hindi, as well as Portuguese and German, loanwords. Originally it was written by using an Arabic script, with extra letters to denote vowels; today written Swahili uses the Roman alphabet. From A.D. 700 on, Arabs colonized large regions of Tanzania. They introduced both spoken and written Arabic through Koran schools, which they used to teach their religion, Islam. Swahili speakers lived in coastal city-states, much like ancient Athens in Greece. Malindi and other city-states traded with distant lands, such as India and China. Armed struggle was ongoing against foreign invaders and by the early 1500s the Portuguese, using technology unknown in East Africa at the time, conquered many Swahili city-states. The Portuguese ruled the East Coast of Africa for roughly two centuries, but the Swahili never accepted them, and constant war was the norm.

When Germany colonized what was then Tanganyika in the 1880s, it introduced European education, science, mathematics, and engineering, as well as the German language. Such education went no further than elementary school and was limited to a few missionary-controlled schools.

In 1891 the German Governor, Von Soden, created a Western system of education to help cement the loyalty of Africans and provide inexpensive labor. The difficulty experienced suppressing the Bushiri Muslim revolt engendered respect for Islam in Von Soden. He paid Muslim teachers to visit government schools and used Swahili as the main medium of instruction. In an official 1903 circular he stated that his goals were:

To enable the native to be used in government administration. To inculcate a liking for order, cleanliness, diligence, and duty and a sound knowledge of German customs and patriotism. (Cameron 56) From 1918 on, England administered Tanganyika and Zanzibar as League of Nations Trust territories. England added government subsidies to the German educational system, but otherwise did not fundamentally change it. Mission schools offered basic literacy, hygiene, mathematics, and religious and moral education. Most Africans found schools disruptive of their agricultural cycles and avoided them as superfluous.

Under a dual mandate England was to control Tanganyika and Zanzibar until they could learn to govern themselves, at which point it was to grant them independence. Fearing that this would not take place, Julius Nyerere argued in favor of immediate independence following World War II, and, in 1961, Tanganyika peacefully won its independence. Tanzania however was ill prepared for independence. The first secondary school was opened in 1930, and when World War II ended in 1945, only one school offered education through the twelfth grade in the entire country. It had six students. Colonial education expanded after 1950, but mainly in urban areas. Bright high school graduates were sent to Makerere College in Uganda or the Royal Technical College in Kenya (Nairobi University). By 1959 only 70 Tanzanian African had earned university degrees and 20 of these were teachers.

In 1954, less than 10 percent of Tanzania's children were in school. The colonial educational system was inadequate for the needs of an independent nation. Illiteracy was so widespread that elementary education was offered to all who desired it. Talented students won seats in high schools and at universities free of charge. After independence, education was offered by the government to all who could prove that they could benefit from it. As costs mounted, this policy became too expensive and was modified.

Below is a list of articles from WWW.AFRICABIB.ORG.These articles are from the subject headings Tanzania and History and exploration.I hope they can be of some use to you.Come take a look at AfricaBib if you haven't already.

Anonymous. "Sketches of Zanzibar: Written During a Sojourn on That Island, From May 20th toAugust 10th, 1843." American Review: A Whig Journal. Volume 2 August, 1845. pp. 154-162.

Sykes, William H. "Notes on the Possessions of the Iman of Muscat, on the Climate and Productionsof Zanzibar, and on the Prospects of African Discovery From Mombas." Journal of the RoyalGeographical Society. Volume 23 1853. pp. 101-119.

Burton, Richard F. and Speke, John H. "A Coasting Voyage From Mombasa to the Pangani River;Visit to Sultan Kimwere; and Progress of the Expedition Into the Interior." Journal of the RoyalGeographical Society. Volume 28 1858. pp. 188-226.

Speke, John H. "Journal of a Cruise on the Tanganyika Lake, Central Africa, and Discovery of theVictoria Nyanza Lake, the Supposed Source of the Nile." Blackwood's Magazine. Volume 86 1859.pp. 339-357.

Speke, John N. "Journal of a Cruise on the Tanganyika Lake, Central Africa, and Discovery of theVictoria Nyanza Lake, the Supposed Source of the Nile." Blackwood's Magazine. Volume 86 1859.pp. 391-419.

Speke, John H. "Journal of a Cruise on the Tanganyika Lake, Central Africa, and Discovery of theVictoria Nyanza Lake, the Supposed Source of the Nile." Blackwood's Magazine. Volume 86 1859.pp. 565-582.

Wakefield, Thomas. "Routes of Native Caravans From the Coast to the Interior of Eastern Africa,Chiefly From Information Given by Sa'di Bin Ahedi, a Native of a District Near Gazi, in Udigo, aLittle North of Zanzibar." Journal of the Royal Geographical Society. Volume 40 1870. pp. 303-339.

Elton, James F. "On the Coast Country of East Africa, South of Zanzibar." Journal of the RoyalGeographical Society. Volume 44 1874. pp. 227-252.

Glave, E.J. "New Conditions in Central Africa: The Dawn of Civilization Between Lake Tanganyikaand the Congo: Extracts From the Journal of the Late E.J.G." Century Illustrated MonthlyMagazine. Volume 53 1897. pp. 900-915.

Kalinga, Owen J.M. "The British and the Kyungus: A Study of the Changing Status of the NgondeRulers During the Period, 1891-1933." Journal of the Historical Society of Nigeria. Volume 9 #3December, 1978. pp. 125-144.

Beidelman, Thomas O. "The Organization and Maintenance of Caravans By the Church MissionarySociety in Tanzania in the Nineteenth Century." International Journal of African Historical Studies.Volume 15 #4 1982. pp. 601-624.

Githige, Renison M. "The Issue of Slavery: Relations Between the CMS (Church MissionarySociety) and the State on the East African Coast Prior to 1895." Journal of Religion in Africa.Volume 16 #3 October, 1986. pp. 209-225.

Bhacker, M. Reda. "Family Strife and Foreign Intervention: Causes in the Separation of ZanzibarFrom Oman: A Reappraisal." Bulletin of the School of Oriental and African Studies. Volume 54 #21991. pp. 269-280.

Glassman, Jonathan. "The Bondsman's New Clothes: The Contradictory Consciousness of SlaveResistance on the Swahili Coast." Journal of African History. Volume 32 #2 1991. pp. 277-312.

Curtis, Kenneth R. "Cooperation and Cooptation: The Struggle for Market Control in the BukobaDistrict of Colonial Tanganyika." International Journal of African Historical Studies. Volume 25 #31992. pp. 505-538.

Schoenbrun, David L. "We Are What We Eat: Ancient Agriculture Between the Great Lakes."Journal of African History. Volume 34 #1 1993. pp. 1-31.

Cohen, Cynthia. "`The Natives Must First Become Good Workmen': Formal Education Provision inGerman South West and East Africa Compared." Journal of Southern African Studies. Volume 19 #1March, 1993. pp. 115-134.

Haaland, Randi. "Dakawa: An Early Iron Age Site in the Tanzanian Hinterland." Azania: Journal ofthe British Institute in Eastern Africa. Volume 29-30 1994. pp. 238-247.

Shetler, Jan. "A Gift for Generations to Come: A Kiroba Popular History >From Tanzania andIdentity as Social Capital in the 1980s." International Journal of African Historical Studies. Volume28 #1 1995. pp. 69-112.