6/29/15

From Jim McGuiggan... Book of Revelation (5)

Book of Revelation (5)

So far we’ve said that the book of Revelation was
written nearly two thousand years ago and said it was dealing with
things that were soon to happen because the time was near. So the book
of Revelation mustn’t be used to predict things that are supposed to be
still ahead and in the very near future because the time is near.
We’ve
said the book is written mainly in pictures and images rather that
straight prose like, say, Genesis or Luke. So we aren’t supposed to take
the book literally. We’re supposed to say, "That’s what he saw, that’s
the image that was presented, now what do the images mean?"
Having
acknowledged that the central character is God himself we looked at
some of the major characters in the book. We glanced at Rome, presented
by four images (including the great City). We glanced at the People of
God under four images and Christ in five descriptions and the Devil as
the Dragon and the "fallen star" that had the key of the abyss. Let’s
take a look at some of the major symbols in the book. Resist the
temptation (if it exists) to think you are reading what was literally to
happen. Revelation describes the events and relationships and responses of God and people in images! The
images are mostly taken from Old Testament scripture so we have a clue
as to how they are functioning. For example, when you read of "plagues"
you will think of Egypt and how the plagues functioned. So here we go.Seals and Sealing (5:1-5,9 and 7:1-8)
In
ancient times even as it is today in diplomatic and other circles some
documents are places are marked as "off limits" to everyone except those
who are authorized to be there or to handle this or that. The more
powerful or important the person who put his seal on the document to say
it was his, the less likely it was that the documents (or the place)
would be interfered with. Rulers might throw a Daniel in a lion’s den
and put their royal seal on it (Daniel 6:17, and see Matthew 27:66). To
"seal up" a document was to keep it from prying or curious eyes; it kept
its contents secure.
So when we come across a document (a
scroll) sealed with seals we’re to know it is not to be trifled with or
interfered with. The only allowed to remove seals is someone who is
authorized or is powerful enough to face the consequences. This is what
we find in 5:1-5,9. The "little book" (scroll) is the immediate destiny
of the People of God. It is unrevealed and John is afraid it can’t be
opened but he hears that someone is "worthy" to "unseal" it. Picture a
rolled up scroll and imagine seven clasps that hold it closed. Imagine
someone tearing off one clasp and part of the scroll flapping back to
reveal some of the writing that’s on it. He tears off another and it
flaps open even more and more until the whole contents are revealed.
This is sort of what’s pictured in this vision.Remember:
To seal is to mark it out as belonging to you. To seal is to forbid the
unauthorized to interfere with it. To seal is both to protect and keep
(in the case of writings) hidden. To tear off seals is to claim
authority and (in the case of writings) it is to reveal. You’ll remember
that the 144,000 were sealed to mark them out as God’s and the angel
was told not to harm the sealed ones (7:2).Trumpets and bowls (8:2 and 16:1-21)
In
the ancient world and in biblical literature trumpets were used to call
people to attention whether that meant to bring them into an assembly
or raise an alarm. We read something of the purpose of trumpet blowing
in Numbers 10:1-10. Bowls were used in the Old Testament for mixing
wine, for carrying blood or oil (in connection with the sacrificial
system). They’d put, let’s say, wine or oil or incense in a bowl and
would pour it out unto the Lord as an offering. Of course bowls were
used for everyday purposes as well but in Revelation the stress is on
activity in which God is involved so we’re to see a temple, sacrificial
setting.
The trumpets and bowls in Revelation introduce us to
plagues that follow on the line of the plagues on Egypt. They are more
intense than the plagues on Egypt and here and there you find an added
element or two. If you read Exodus 7—10 you’ll get the central thrust and function of the plagues mentioned in the book of Revelation.
John
uses quite a bit of OT plague material but he uses only as much of it
as he wishes. In the OT Egypt refused to recognize Yahweh (Exodus
3:19-20 and 7:5) and persecuted the People of God and God sent plagues
on them bot to appeal to them and punish them. You’ll recall that each
plague was a warning (a trumpet blast, so to speak) calling Egypt to
obey God and let his People go free. In the book of Revelation Rome
persecutes the People of God (and half the world) and God sends plagues
on them both to warn and punish them (see Revelation 8:20-21). Like
Egypt Rome will not pay attention so the full wrath of God is outpoured
(the image is of bowls full of plague being emptied on the Empire).
In
both Exodus and revelation we hear of water turned to blood, terrible
locusts and body ulcers, of darkness and lightning and thunder and
incredible hailstorms. Notice too that despite the limited punishments
the oppressors will not repent and acknowledge God or his People (Exodus
8:15,19 and Revelation 9:20 and 16:9 illustrate the point).
When
you read of trumpets and outpoured bowls think, "These are plagues on
Rome just as there were plagues on Egypt." In Exodus the plagues were
actual events while in Revelation they are images that carry
the same message. God is against Rome as surely as he was against Egypt.
You can see simply by reading Revelation that the plagues aren’t
literal events.Measuring the temple (11:1-2)
Biblical
characters measured things to separate them from what isn’t measured.
There’s nothing strange about this. We do it all the time with things
from wallpaper, to curtains to room-sizes and on and on. We measure 12
feet by 12 feet and say "that’s the bedroom" and then 10 feet by 12 and
say "that’s the kitchen." Measuring is part of the process of separating
and giving something special significance. Ezekiel 40—48 is one long
measuring experience for the prophet because he watches a man measuring
everything he comes across (40:2-3). In 42:20 we’re told that the
sanctuary area had a walled and measured square. It was measured "to
separate the holy from the common." Measuring it made it different from
the other areas that were not measured or were made distinct.
In
Revelation 11:1-2 we have a picture of a temple. There was one word for
the temple as a whole and another for the inner sanctuary, the heart of
the temple ("naos"). The temple in the vision is to endure attack from
enemies and the enemies are able to tread down the outer areas but they
would not be allowed to breach the inner sanctuary.
You don’t
need to be told that the New Covenant People of God are seen also as the
temple of God (compare 1 Peter 2:5; Ephesians 2:21 and 1 Corinthians
3:16). Here we have another picture of the People of God being
persecuted but protected, they suffer but they are sustained. This truth
is told in the image of alien armies treading the outer courts without
being able to breach the citadel. It was customary in ancient times to
build temples on elevated ground and it was common for them to be well
constructed, fort-like structures, well walled so it was possible for
the perimeter to be breached and the heart to resist. Joshua took
Jerusalem but it wasn’t until many years later that David’s general Joab
took the citadel of Jerusalem from the Jebusites. During the Roman
destruction of Jerusalem in 70 AD the temple resisted for some time even
after Jerusalem’s walls were breached.
In the measuring
imagery we find again the theme that runs throughout Revelation,
persecution and protection, suffering and sustenance, trouble and
triumph. In the vision the inner sanctuary is measured and no foreign
foot treads in it though the area outside is trodden under. We are
hearing that the trouble faced by the People of God is real but that it
isn’t the final word. The last word is with God and not the Roman
legions or emperors!The lake of fire (19:20 and 20:14-15)
The Bible teaches that some people will suffer eternal punishment (2 Thessalonians 1:9 and Matthew 25:46, eternal punishing
is another matter). But that’s not the point in the Revelation passages
cited above. The lake of fire is another symbol that intends to convey
the utter defeat and loss of God’s enemies.
John
borrows his imagery from the fate suffered by Sodom and Gomorrah (see
Genesis 19 and Jude 7). He also finds material in Isaiah 34:8-10, which
prophesies the destruction of Edom. Isaiah isn’t talking about the
obliteration of the actual soil or land of Edom; he has in mind the
social and kingdom fabric of the nation as a nation (so it is with the
other kingdoms like Babylon, Egypt and Assyria and the like). When God
judged Edom it wasn’t turned into a literal lake of fire but that’s how
the prophet described it in 34:9-10. Here’s what he says. "Edom’s
streams will be turned into pitch, her dust into burning sulfur; her
land will become blazing pitch! It will not be quenched night and day;
its smoke will rise forever." What literally happened to Sodom is used
by Isaiah to describe the fate of Edom when God completely judged her.
John borrows the same language to describe the ultimate and utter defeat
of Rome and all who assist her.
The fire is called "the
second death" in Revelation 20:14 and 21:9. The first death is implied
in 20:4-6. There we have two kinds of people that suffered death: the
followers of Christ and the supporters of the beasts. For some comment
on this section and the "first resurrection" go to What’s the first Resurrection?