Estates of the realm

This article is about the medieval European concept of social hierarchy. For the modern concept of partitioning the government, see Separation of powers.

A 13th century French representation of the tripartite social order of the middle ages – Oratores: "those who pray", Bellatores: "those who fight", and Laboratores: "those who work".

The estates of the realm, or three estates, were the broad orders of social hierarchy used in Christendom (Christian Europe) from the medieval period to early modern Europe. Different systems for dividing society members into estates developed and evolved over time.

The best known system is the French Ancien Régime (Old Regime), a three-estate system used until the French Revolution (1789–1799). Monarchy was for the king and the queen and this system was made up of clergy (the First Estate), nobles (the Second Estate), and peasants and bourgeoisie (the Third Estate). In some regions, notably Scandinavia and Russia, burghers (the urban merchant class) and rural commoners were split into separate estates, creating a four-estate system with rural commoners ranking the lowest as the Fourth Estate. Furthermore, the non-landowning poor could be left outside the estates, leaving them without political rights; in England, a two-estate system evolved that combined nobility and bishops into one lordly estate with "commons" as the second estate. This system produced the two houses of parliament, the House of Commons and the House of Lords; in southern Germany, a three-estate system of nobility (princes and high clergy), ritters (knights), and burghers was used.

Today the terms three estates and estates of the realm may sometimes be re-interpreted to refer to the modern separation of powers in government into the legislature, administration, and the judiciary. Additionally the term fourth estate usually refers to forces outside the established power structure (evoking medieval three-estate systems), most commonly in reference to the independent press or media. Historically, in Northern and Eastern Europe, the Fourth Estate meant rural commoners.

During the Middle Ages, advancing to different social classes was uncommon and very difficult.

The medieval Church was an institution where social mobility was most likely up to a certain level (generally to that of vicar general or abbot/abbess for commoners). Typically, only nobility were appointed to the highest church positions (bishops, archbishops, heads of religious orders, etc.), although low nobility could aspire to the highest church positions. Since clergy could not marry, such mobility was theoretically limited to one generation. Nepotism was common in this period.

Another possible way to rise in social position was due to exceptional military or commercial success, such families were rare and their rise to nobility required royal patronage at some point. However, because noble lines went extinct naturally, some ennoblements were necessary.

"Medieval political speculation is imbued to the marrow with the idea of a structure of society based upon distinct orders," Johan Huizinga observes.[1] The virtually synonymous terms estate and order designated a great variety of social realities, not at all limited to a class, Huizinga concluded applying to every social function, every trade, every recognisable grouping.

There are, first of all, the estates of the realm, but there are also the trades, the state of matrimony and that of virginity, the state of sin, at court there are the 'four estates of the body and mouth': bread-masters, cup-bearers, carvers, and cooks. In the Church there are sacerdotal orders and monastic orders. Finally there are the different orders of chivalry.[1]

This static view of society was predicated on inherited positions. Commoners were universally considered the lowest order, the higher estates' necessary dependency on the commoners' production, however, often further divided the otherwise equal common people into burghers (also known as bourgeoisie) of the realm's cities and towns, and the peasants and serfs of the realm's surrounding lands and villages. A person's estate and position within it were usually inherited from the father and his occupation, similar to a caste within that system; in many regions and realms there also existed population groups born outside these specifically defined resident estates.

Legislative bodies or advisory bodies to a monarch were traditionally grouped along lines of these estates, with the monarch above all three estates. Meetings of the estates of the realm became early legislative and judicial parliaments. Monarchs often sought to legitimize their power by requiring oaths of fealty from the estates. Today, in most countries, the estates have lost all their legal privileges, and are mainly of historical interest, the nobility may be an exception, for instance due to legislation against false titles of nobility; similarly British government well maintains the distinction- witness its House of Lords, and the House of Commons.

After the fall of the Western Roman Empire, numerous geographic and ethnic kingdoms developed among the endemic peoples of Europe, affecting their day-to-day secular lives; along with those, the growing influence of the Catholic Church and its Papacy affected the ethical, moral and religious lives and decisions of all. This led to mutual dependency between the secular and religious powers for guidance and protection, but over time and with the growing power of the kingdoms, competing secular realities increasingly diverged from religious idealism and Church decisions.

The new lords of the land identified themselves primarily as warriors, but because new technologies of warfare were expensive, and the fighting men required substantial material resources and considerable leisure to train, these needs had to be filled, the economic and political transformation of the countryside in the period were filled by a large growth in population, agricultural production, technological innovations and urban centers; movements of reform and renewal attempted to sharpen the distinction between clerical and lay status, and power, recognized by the Church also had their effect.

As a result of the Investiture Controversy of the late 11th and early 12th centuries, the powerful office of Holy Roman Emperor lost much of its religious character and retained a more nominal universal preeminence over other rulers, though it varied, the struggle over investiture and the reform movement also legitimized all secular authorities, partly on the grounds of their obligation to enforce discipline.[3]

In the 11th and 12th centuries thinkers argued that human society consisted of three orders: those who pray, those who fight, and those who labour, the structure of the first order, the clergy, was in place by 1200 and remained singly intact until the religious reformations of the 16th century. The very general category of those who labour (specifically, those who were not knightly warriors or nobles) diversified rapidly after the 11th century into the lively and energetic worlds of peasants, skilled artisans, merchants, financiers, lay professionals, and entrepreneurs, which together drove the European economy to its greatest achievements, the second order, those who fight, was the rank of the politically powerful, ambitious, and dangerous. Kings took pains to ensure that it did not resist their authority.[4]

By the 12th century, most European political thinkers agreed that monarchy was the ideal form of governance, this was because it imitated on earth the model set by God for the universe; it was the form of government of the ancient Hebrews and the Christian Biblical basis, the later Roman Empire, and also the peoples who succeeded Rome after the 4th century.[3]

The First Estate comprised the entire clergy, traditionally divided into "higher" and "lower" clergy, although there was no formal demarcation between the two categories, the upper clergy were, effectively, clerical nobility, from the families of the Second Estate. In the time of Louis XVI, every bishop in France was a nobleman, a situation that had not existed before the 18th century.[5]

At the other extreme, the "lower clergy" (about equally divided between parish priests, monks, and nuns) constituted about 90 percent of the First Estate, which in 1789 numbered around 130,000 (about 0.5% of the population).[citation needed]

The Second Estate (Fr. deuxieme état) was the French nobility and (technically, though not in common use) royalty, other than the monarch himself, who stood outside of the system of estates.

The Second Estate is traditionally divided into noblesse d'épée ("nobility of the sword"), and noblesse de robe ("nobility of the robe"), the magisterial class that administered royal justice and civil government.

The Second Estate constituted approximately 1.5% of France's population.[citation needed] Under the ancien régime ("old rule/old government"), the Second Estate were exempt from the corvée royale (forced labour on the roads) and from most other forms of taxation such as the gabelle (salt tax) and most important, the taille (the oldest form of direct taxation). This exemption from paying taxes led to their reluctance to reform.

The Third Estate comprised all of those who were not members of the above and can be divided into two groups, urban and rural, together making up 98% of France's population.[citation needed] The urban included wage-labourers, the rural included free peasants (who owned their own land) who could be prosperous and villeins (serfs, or peasants working on a noble's land). The free peasants paid disproportionately high taxes compared to the other Estates and were unhappy because they wanted more rights; in addition, the First and Second Estates relied on the labour of the Third, which made the latter's unequal status all the more glaring.

There were an estimated 27 million people in the Third Estate when the French Revolution started.

They had the hard life of physical labour and food shortages.[citation needed] Most were born within this group and died as a part of it, too, it was extremely rare for people of this ascribed status to make it out into another estate. Those who did so managed as a result of either being recognized for their extraordinary bravery in a battle or entering religious life.[6] A few commoners were able to marry into the second estate, but this was a rare occurrence.[6]

The first Estates General (not to be confused with a "class of citizen") was actually a general citizen assembly that was called by Philip IV in 1302.

In the period leading up to the Estates General of 1789, France was in the grip of an unmanageable public debt (nearly 3.56 million livres).[7] In May 1776, finance minister Turgot was dismissed, after failing to enact reforms, the next year, Jacques Necker, a foreigner, was appointed Comptroller-General of Finance. He could not be made an official minister because he was a Protestant.[8]), terrible inflation and widespread food scarcity (a huge famine in the winter of 1788-89). This led to widespread popular discontent and produced a group of Third Estate representatives (612 exactly) pressing a comparatively radical set of reforms, much of it in alignment with the goals of Finance Minister Jacques Necker, but very much against the wishes of Louis XVI's court and many of the hereditary nobles forming his Second Estate allies (at least allies against taking more taxes upon themselves and keeping the unequal taxation on the commoners).

When he could not persuade them to rubber-stamp his 'ideal program', Louis XVI sought to dissolve the Estates-General, but the Third Estate held out for their right to representation, the lower clergy (and some nobles and upper clergy) eventually sided with the Third Estate, and the King was forced to yield. Thus, the Estate-General meeting was an invitation to revolution.

By June, when continued impasses led to further deterioration in relations, the Estates-General was reconstituted first as the National Assembly (June 17, 1789) seeking a solution for the realm independent of the King's management of the meetings of the Estates General which occasionally continued to meet, these self-organized meetings are today defined as the epoch event beginning the historical epoch (era) of the French Revolution, during which – after several more weeks of civil unrest – the body assumed a new status as a revolutionary legislature, the National Constituent Assembly (July 9, 1789).[9]

This unitary body composed of the former representatives of the three estates stepping up to govern along with an emergency committee in the power vacuum existing after the Bourbon monarchy fled Paris, among the Assembly was Maximilien de Robespierre, an influential member of the Jacobins who would years later become instrumental in the turbulent period of violence and political upheaval in France known as the Reign of Terror (5 September 1793 – 28 July 1794).[9]

Whilst the estates were never formulated in a way that prevented social mobility, the English (subsequently the British) parliament was long based along the classic estate lines being composed on the "Lords Spiritual and Temporal, and Commons", the tradition where the Lords Spiritual and Temporal sat separately from the Commons began during the reign of Edward III in the 14th century.

Notwithstanding the House of Lords Act 1999, the British Parliament still recognises the existence of the three estates: the Commons in the House of Commons, the nobility (Lords Temporal) in the House of Lords, and the clergy in the form of the Church of England bishops also entitled to sit in the upper House as the Lords Spiritual.

The Estates in Sweden (including Finland) and later also Russia's Grand Duchy of Finland were the two higher estates, nobility and clergy, and the two lower estates, burghers and land-owning peasants. Each were free men, and had specific rights and responsibilities, and the right to send representatives to the Riksdag of the Estates, the Riksdag, and later the Diet of Finland was tetracameral: at the Riksdag, each Estate voted as a single body. Since early 18th century, a bill needed the approval of at least three Estates to pass, and constitutional amendments required the approval of all Estates. Prior to the 18th century, the King had the right to cast a deciding vote if the Estates were split evenly.

After Russia's conquest of Finland in 1809, the estates in Finland swore an oath to the Emperor in the Diet of Porvoo. A Finnish House of Nobility was codified in 1818 in accordance with the old Swedish law of 1723. However, after the Diet of Porvoo, the Diet of Finland was reconvened only in 1863; in the meantime, for a period of 54 years, the country was governed only administratively.

There was also a population outside the estates. Unlike in other areas, people had no "default" estate, and were not peasants unless they came from a land-owner's family. A summary of this division is:

Nobility (see Finnish nobility and Swedish nobility) was exempt from tax, had an inherited rank and the right to keep a fief, and had a tradition of military service and government. Nobility was codified in 1280 with the Swedish king granting exemption from taxation (frälse) to land-owners that could equip a cavalryman (or be one themselves) for the king's army, around 1400, letters patent were introduced, in 1561 the ranks of Count and Baron were added, and in 1625 the House of Nobility was codified as the First Estate of the land. Following Axel Oxenstierna's reform, higher government offices were open only to nobles. However, the nobility still owned only their own property, not the peasants or their land as in much of Europe. Heads of the noble houses were hereditary members of the assembly of nobles, the Nobility is divided into titled nobility (counts and barons) and lower nobility. Until the 18th century the lower nobility was in turn was divided into Knights and Esquires such that each of the three classes would first vote internally, giving one vote per class in the assembly, this resulted in great political influence for the higher nobility.

Clergy, or priests, were exempt from tax, and collected tithes for the church. After the Swedish Reformation, the church became Lutheran; in later centuries, the estate included teachers of universities and certain state schools. The estate was governed by the state church which consecrated its ministers and appointed them to positions with a vote in choosing diet representatives.

Burghers were city-dwellers, tradesmen and craftsmen. Trade was allowed only in the cities when the mercantilistic ideology had got the upper hand, and the burghers had the exclusive right to conduct commerce within the framework of guilds. Entry to this Estate was controlled by the autonomy of the towns themselves. Peasants were allowed to sell their produce within the city limits, but any further trade, particularly foreign trade, was allowed only for burghers; in order for a settlement to become a city, a royal charter granting market right was required, and foreign trade required royally chartered staple port rights. After the annexation of Finland into Imperial Russia in 1809, mill-owners and other proto-industrialists would gradually be included in this estate.

Peasants were land-owners of land-taxed farms and their families, which represented the majority in medieval times. Since most of the population were independent farmer families until the 19th century, not serfs nor villeins, there is a remarkable difference in tradition compared to other European countries. Entry was controlled by ownership of farmland, which was not generally for sale but a hereditary property, after 1809, Swedish tenants renting a large enough farm (ten times larger than what was required of peasants owning their own farm) were included as well as non-nobility owning tax-exempt land.

To no estate belonged propertyless cottagers, villeins, tenants of farms owned by others, farmhands, servants, some lower administrative workers, rural craftsmen, travelling salesmen, vagrants, and propertyless and unemployed people (who sometimes lived in strangers' houses). To reflect how the people belonging to the estates saw them, the Finnish word for "obscene", säädytön, has the literal meaning "estateless", their mobility was severely limited by the policy of "legal protection" (Finnish: laillinen suojelu): every estateless person had to be employed by a taxed citizen from the estates, or they could be charged with vagrancy and sentenced to forced labor. In Finland, this policy lasted until 1883.[12]

In Sweden, the Riksdag of the Estates existed until it was replaced with a bicameral Riksdag in 1866, which gave political rights to anyone with a certain income or property. Nevertheless, many of the leading politicians of the 19th century continued to be drawn from the old estates, in that they were either noblemen themselves, or represented agricultural and urban interests. Ennoblements continued even after the estates had lost their political importance, with the last ennoblement of explorer Sven Hedin taking place in 1902; this practice was formally abolished with the adoption of the new Constitution January 1, 1975, while the status of the House of Nobility continued to be regulated in law until 2003.

In Finland, this legal division existed until 1906, still drawing on the Swedish constitution of 1772. However, at the start of the 20th century most of the population did not belong to any Estate and had no political representation. A particularly large class were the rent farmers, who did not own the land they cultivated but had to work in the land-owner's farm to pay their rent (unlike Russia, there were no slaves or serfs.) Furthermore, the industrial workers living in the city were not represented by the four-estate system.

The political system was reformed as a result of the Finnish general strike of 1905, with the last Diet instituting a new constitutional law to create the modern parliamentary system, ending the political privileges of the estates, the post-independence constitution of 1919 forbade ennoblement, and all tax privileges were abolished in 1920. The privileges of the estates were officially and finally abolished in 1995,[13] although in legal practice, the privileges had long been unenforceable, as in Sweden, the nobility has not been officially abolished and records of nobility are still voluntarily maintained by the Finnish House of Nobility.

In Finland, it is still illegal and punishable by jail time (up to one year) to defraud into marriage by declaring a false name or estate (Rikoslaki 18 luku § 1/Strafflagen 18 kap. § 1).

The Low Countries, which until the late sixteenth century consisted of several counties, prince bishoprics, duchies etc. in the area that is now modern Belgium, Luxembourg and the Netherlands, had no States General until 1464, when Duke Philip of Burgundy assembled the first States General in Bruges. Later in the 15th and 16th centuries Brussels became the place where the States General assembled, on these occasions deputies from the States of the various provinces (as the counties, prince-bishoprics and duchies were called) asked for more liberties. For this reason, the States General were not assembled very often.

As a consequence of the Union of Utrecht in 1579 and the events that followed afterwards, the States General declared that they no longer obeyed King Philip II of Spain, who was also overlord of the Netherlands. After the reconquest of the southern Netherlands (roughly Belgium and Luxemburg), the States General of the Dutch Republic first assembled permanently in Middelburg, and in The Hague from 1585 onward. Without a king to rule the country, the States General became the sovereign power, it was the level of government where all things were dealt with that were of concern to all the seven provinces that became part of the Republic of the United Netherlands.

During that time the States General were formed by representatives of the States (i.e. provincial parliaments) of the seven provinces. In each States (a plurale tantum) sat representatives of the nobility and the cities (the clergy were no longer represented; in Friesland the peasants were indirectly represented by the Grietmannen).

As a government, the States General of the Dutch Republic were abolished in 1795. A new parliament was created, called Nationale Vergadering (National Assembly), it no longer consisted of representatives of the States, let alone the Estates: all men were considered equal under the 1798 Constitution. Eventually, the Netherlands became part of the French Empire under Napoleon (1810: La Hollande est reunie à l'Empire).

After regaining independence in November 1813, the name "States General" was resurrected for a legislature constituted in 1814 and elected by the States-Provincial; in 1815, when the Netherlands were united with Belgium and Luxemburg, the States General were divided into two chambers: the First Chamber and the Second Chamber. The members of the First Chamber were appointed for life by the King, while the members of the Second Chamber were elected by the members of the States Provincial, the States General resided in The Hague and Brussels in alternate years until 1830, when, as a result of the Belgian Revolution, The Hague became once again the sole residence of the States General, Brussels instead hosting the newly founded Belgian Parliament.

From 1848 on, the Dutch Constitution provides that members of the Second Chamber be elected by the people (at first only by a limited portion of the male population; universal male and female suffrage exists since 1919), while the members of the First Chamber are chosen by the members of the States Provincial. As a result, the Second Chamber became the most important, the First Chamber is also called Senate. This however, is not a term used in the Constitution.

Occasionally the First and Second Chamber meet in a Verenigde Vergadering (Joint Session), for instance on Prinsjesdag, the annual opening of the parliamentary year, and when a new king is inaugurated.

The Holy Roman Empire had the Imperial Diet (Reichstag). The clergy was represented by the independent prince-bishops, prince-archbishops and prince-abbots of the many monasteries, the nobility consisted of independent aristocratic rulers: secular prince-electors, kings, dukes, margraves, counts and others. Burghers consisted of representatives of the independent imperial cities. Many peoples whose territories within the Holy Roman Empire had been independent for centuries had no representatives in the Imperial Diet, and this included the Imperial Knights and independent villages, the power of the Imperial Diet was limited, despite efforts of centralization.

Large realms of the nobility or clergy had estates of their own that could wield great power in local affairs. Power struggles between ruler and estates were comparable to similar events in the history of the British and French parliaments.

The Swabian League, a significant regional power in its part of Germany during the 15th Century, also had its own kind of Estates, a governing Federal Council comprising three Colleges: those of Princes, Cities, and Knights.

In the late Russian Empire the estates were called sosloviyes, the four major estates were: nobility (dvoryanstvo), clergy, rural dwellers, and urban dwellers, with a more detailed stratification therein. The division in estates was of mixed nature: traditional, occupational, as well as formal: for example, voting in Duma was carried out by estates. Russian Empire Census recorded the reported estate of a person.

The Parliament of Catalonia was first established in 1283 as the Catalan Courts (Corts Catalanes), according to American historian Thomas Bisson, and it has been considered by several historians as a model of medieval parliament. For instance, English historian of constitutionalism Charles Howard McIlwain wrote that the General Courts of Catalonia, during the 14th century, had a more defined organization and met more regularly than the parliaments of England or France.[14]

The roots of the parliament institution in Catalonia are in the Sanctuary and Truce Assemblies (assemblees de pau i treva) that started in the 11th century, the members of the parliament of Catalonia were organized in the Three Estates (Catalan: Tres Estats):

the "military estate" (polígons militars) with representatives of the feudal nobility

the "ecclesiastical estate" (eclesiàstica arrels) with representatives of the religious hierarchy

the "royal estate" (real estate) with representatives of the free municipalities under royal privilege

1.
Separation of powers
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The separation of powers, often imprecisely and metonymically used interchangeably with the trias politica principle, is a model for the governance of a state. The typical division of branches is into a legislature, an executive, and it can be contrasted with the fusion of powers in some parliamentary systems where the executive and legislature are unified. Separation of powers, therefore, refers to the division of responsibilities into distinct branches to any one branch from exercising the core functions of another. The intent is to prevent the concentration of power and provide for checks, aristotle first mentioned the idea of a mixed government or hybrid government in his work Politics where he drew upon many of the constitutional forms in the city-states of Ancient Greece. In the Roman Republic, the Roman Senate, Consuls and the Assemblies showed an example of a government according to Polybius. John Calvin favoured a system of government that divided political power between democracy and aristocracy, Calvin appreciated the advantages of democracy, stating, It is an invaluable gift if God allows a people to elect its own government and magistrates. In this way, Calvin and his followers resisted political absolutism, Calvin aimed to protect the rights and the well-being of ordinary people. In 1620, a group of English separatist Congregationalists and Anglicans founded Plymouth Colony in North America, enjoying self-rule, they established a bipartite democratic system of government. Massachusetts Bay Colony, Rhode Island, Connecticut, New Jersey, books like William Bradfords History of Plymoth Plantation were widely read in England. So the form of government in the colonies was well known in the mother country, the term tripartite system is ascribed to French Enlightenment political philosopher Baron de Montesquieu. In The Spirit of the Laws, Montesquieu described the separation of power among a legislature, an executive. Montesquieus approach was to present and defend a form of government which was not excessively centralized in all its powers to a monarch or similar ruler. He based this model on the Constitution of the Roman Republic, Montesquieu took the view that the Roman Republic had powers separated so that no one could usurp complete power. In the British constitutional system, Montesquieu discerned a separation of powers among the monarch, Parliament, Montesquieu did actually specify that the independence of the judiciary has to be real, and not apparent merely. The judiciary was generally seen as the most important of powers, independent and unchecked, typically this was accomplished through a system of checks and balances, the origin of which, like separation of powers itself, is specifically credited to Montesquieu. Constitutions with a degree of separation of powers are found worldwide. The UK system is distinguished by a particular entwining of powers, a number of Latin American countries have electoral branches of government. Countries with little separation of power include New Zealand and Canada, Canada makes limited use of separation of powers in practice, although in theory it distinguishes between branches of government

2.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period

3.
Christendom
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The term cristendom existed in Old English, but it had the sense now taken by Christianity. The current sense of the word of lands where Christianity is the dominant religion emerges in Late Middle English, English Christianity equalling German Christentum, French christianisme. The reason is the fragmentation of Western Christianity at that time both in theological and in political respect. Christendom as a term is thus meaningful in the context of the Middle Ages, and arguably during the European wars of religion. The Christian world is known collectively as the Corpus Christianum. The Christian polity, embodying a less secular meaning, can be compatible with the idea of both a religious and a body, Corpus Christianum. The Corpus Christianum can be seen as a Christian equivalent of the Muslim Ummah, the word Christendom is also used with its other meaning to frame-true Christianity. In its most broad term, it refers to the worlds Christian majority countries, unlike the Muslim world, which has a geo-political and cultural definition that provides a primary identifier for a large swath of the world, Christendom is more complex. For example, the Americas and Europe are considered part of Christendom and it is also less geographically cohesive than the Muslim world, which stretches almost continuously from North Africa to South Asia. There is a common and nonliteral sense of the word that is much like the terms Western world, when Thomas F. Connolly said, There isnt enough power in all Christendom to make that airplane what we want. In the beginning of Christendom, early Christianity was a spread in the Greek/Roman world and beyond as a 1st-century Jewish sect. The post-apostolic period concerns the time roughly after the death of the apostles when bishops emerged as overseers of urban Christian populations, the earliest recorded use of the terms Christianity and Catholic, dates to this period, the 2nd century, attributed to Ignatius of Antioch c. Early Christendom would close at the end of persecution of Christians after the ascension of Constantine the Great and the Edict of Milan in AD313. Christendom has referred to the medieval and renaissance notion of the Christian world as a sociopolitical polity, in this period, members of the Christian clergy wield political authority. This model of relations was accepted by various Church leaders. The Church gradually became an institution of the Empire. Emperor Theodosius I made Nicene Christianity the state church of the Roman Empire with the Edict of Thessalonica of 380, the Byzantine Empire was the last bastion of Christendom. Christendom would take a turn with the rise of the Franks, on Christmas Day 800 AD, Pope Leo III crowned Charlemagne resulting in the creation of another Christian king beside the Christian emperor in the Byzantine state

4.
Medieval period
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period

5.
Early modern Europe
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Early modern Europe is the period of European history between the end of the Middle Ages and the beginning of the Industrial Revolution, roughly the late 15th century to the late 18th century. The early modern period was characterized by changes in many realms of human endeavor. Capitalist economies began to develop in a nascent form, first in the northern Italian republics such as Genoa and Venice and in the cities of the Low Countries, later in France, Germany and England. The early modern period saw the rise and dominance of the economic theory of mercantilism. As such, the modern period is often associated with the decline and eventual disappearance of feudalism. The Protestant Reformation greatly altered the balance of Christendom, creating a formidable new opposition to the dominance of the Catholic Church. The early modern period also witnessed the circumnavigation of the Earth, the beginning of the early modern period is not clear-cut, but is generally accepted to be in the late 15th century or early 16th century. Movable type, which allowed characters to be arranged to form words. 1453 The conquest of Constantinople by the Ottomans signalled the end of the Byzantine empire,1494 French king Charles VIII invaded Italy, drastically altering the status quo and beginning a series of wars which would punctuate the Italian Renaissance. 1513 First formulation of modern politics with the publication of Machiavellis The Prince,1517 The Reformation begins with Martin Luther nailing his ninety-five theses to the door of the church in Wittenberg, Germany. 1526 Ferdinand I, Holy Roman Emperor gains the crowns of Bohemia,1545 The Council of Trent marks the end of the medieval Roman Catholic Church. The role of nobles in the Feudal System had yielded to the notion of the Divine Right of Kings during the Middle Ages, among the most notable political changes included the abolition of serfdom and the crystallization of kingdoms into nation-states. Perhaps even more significantly, with the advent of the Reformation, many kings and rulers used this radical shift in the understanding of the world to further consolidate their sovereignty over their territories. For instance, many of the Germanic states converted to Protestantism in an attempt to out of the grasp of the Pope. The Protestant Reformation was a 16th-century movement to reform the Catholic Church in Europe, in November he mailed them to various religious authorities of the day. The Reformation ended in division and the establishment of new church movements, the four most important traditions to emerge directly from the Reformation were Lutheranism, the Reformed tradition, Anglicanism, and the Anabaptists. Subsequent Protestant churches generally trace their roots back to these four schools of the Reformation. This period refers to England 1558–1603, the Elizabethan Era is the period associated with the reign of Queen Elizabeth I and is often considered a golden age in English history

6.
French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV

7.
Clergy
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Clergy are some of the main and important formal leaders within certain religions. The roles and functions of clergy vary in different religious traditions but these usually involve presiding over specific rituals, some of the terms used for individual clergy are cleric, clergyman, clergywoman, clergyperson and churchman. In Islam, a leader is often known formally or informally as an imam, mufti. In Jewish tradition, a leader is often a rabbi or hazzan. Cleric comes from the ecclesiastical Latin clericus, for belonging to the priestly class. This is from the Ecclesiastical Greek clericus, meaning appertaining to an inheritance, Clergy is from two Old French words, clergié and clergie, which refer to those with learning and derive from Medieval Latin clericatus, from Late Latin clericus. Clerk, which used to mean one ordained to the ministry, in the Middle Ages, reading and writing were almost exclusively the domain of the priestly class, and this is the reason for the close relationship of these words. Now, the state is tied to reception of the diaconate. Minor Orders are still given in the Eastern Catholic Churches, and it is in this sense that the word entered the Arabic language, most commonly in Lebanon from the French, as kleriki meaning seminarian. This is all in keeping with Eastern Orthodox concepts of clergy, which include those who have not yet received, or do not plan to receive. A priesthood is a body of priests, shamans, or oracles who have religious authority or function. Buddhist clergy are often referred to as the Sangha. This diversity of monastic orders and styles was originally one community founded by Gautama Buddha during the 5th century BC living under a set of rules. The interaction between Buddhism and Tibetan Bon led to a uniquely Tibetan Buddhism, within which various sects, similarly, the interaction between Indian Buddhist monks and Chinese Confucian and Taoist monks from c200-c900AD produced the distinctive Chan Buddhism. In these ways, manual labour was introduced to a practice where monks originally survived on alms, layers of garments were added where originally a single thin robe sufficed and this adaptation of form and roles of Buddhist monastic practice continued after the transmission to Japan. For example, monks took on administrative functions for the Emperor in particular secular communities, again, in response to various historic attempts to suppress Buddhism, the practice of celibacy was relaxed and Japanese monks allowed to marry. This form was then transmitted to Korea, during later Japanese occupation, as these varied styles of Buddhist monasticism are transmitted to Western cultures, still more new forms are being created. This broad difference in approach led to a schism among Buddhist monastics in about the 4th century BCE

8.
Nobility
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The privileges associated with nobility may constitute substantial advantages over or relative to non-nobles, or may be largely honorary, and vary from country to country and era to era. There is often a variety of ranks within the noble class. g, san Marino and the Vatican City in Europe. Hereditary titles often distinguish nobles from non-nobles, although in many nations most of the nobility have been un-titled, some countries have had non-hereditary nobility, such as the Empire of Brazil. The term derives from Latin nobilitas, the noun of the adjective nobilis. In modern usage, nobility is applied to the highest social class in pre-modern societies and it rapidly came to be seen as a hereditary caste, sometimes associated with a right to bear a hereditary title and, for example in pre-revolutionary France, enjoying fiscal and other privileges. Nobility is a historical, social and often legal notion, differing from high socio-economic status in that the latter is based on income. Being wealthy or influential cannot, ipso facto, make one noble, various republics, including former Iron Curtain countries, Greece, Mexico, and Austria have expressly abolished the conferral and use of titles of nobility for their citizens. Not all of the benefits of nobility derived from noble status per se, usually privileges were granted or recognised by the monarch in association with possession of a specific title, office or estate. Most nobles wealth derived from one or more estates, large or small and it also included infrastructure such as castle, well and mill to which local peasants were allowed some access, although often at a price. Nobles were expected to live nobly, that is, from the proceeds of these possessions, work involving manual labour or subordination to those of lower rank was either forbidden or frowned upon socially. In some countries, the lord could impose restrictions on such a commoners movements. Nobles exclusively enjoyed the privilege of hunting, in France, nobles were exempt from paying the taille, the major direct tax. In some parts of Europe the right of war long remained the privilege of every noble. During the early Renaissance, duelling established the status of a respectable gentleman, Nobility came to be associated with social rather than legal privilege, expressed in a general expectation of deference from those of lower rank. By the 21st century even that deference had become increasingly minimised, in France, a seigneurie might include one or more manors surrounded by land and villages subject to a nobles prerogatives and disposition. Seigneuries could be bought, sold or mortgaged, if erected by the crown into, e. g. a barony or countship, it became legally entailed for a specific family, which could use it as their title. Yet most French nobles were untitled, in other parts of Europe, sovereign rulers arrogated to themselves the exclusive prerogative to act as fons honorum within their realms. Nobility might be inherited or conferred by a fons honorum

9.
Peasant
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A peasant is a member of a traditional class of farmers, either laborers or owners of small farms, especially in the Middle Ages under feudalism, or more generally, in any pre-industrial society. In Europe, peasants were divided into three classes according to their status, slave, serf, and free tenant. Peasants either hold title to land in fee simple, or hold land by any of several forms of tenure, among them socage, quit-rent, leasehold. The implication of the term is that the peasant is uneducated, ignorant, the word peasant is also commonly used in a non-pejorative sense as a collective noun for the rural population in the poor and under-developed countries of the world. The word peasant is derived from the 15th century French word païsant, meaning one from the pays, or countryside, ultimately from the Latin pagus, Peasants typically made up the majority of the agricultural labour force in a pre-industrial society. The majority of the people in the Middle Ages were peasants, more generally, the word peasant is sometimes used to refer pejoratively to those considered to be lower class, perhaps defined by poorer education and/or a lower income. The open field system of agriculture dominated most of northern Europe during medieval times, under this system, peasants lived on a manor presided over by a lord or a bishop of the church. Peasants paid rent or labor services to the lord in exchange for their right to cultivate the land, fallowed land, pastures, forests, and wasteland were held in common. The open field system required cooperation among the peasants of the manor and it was gradually replaced by individual ownership and management of land. This process happened in a pronounced and truncated way in Eastern Europe. Lacking any catalysts for change in the 14th century, Eastern European peasants largely continued upon the original medieval path until the 18th and 19th centuries, even before emancipation in 1861, serfdom was on the wane in Russia. The proportion of serfs within the empire had decreased from 45-50 percent at the end of the eighteenth century. In Germany, peasants continued to center their lives in the well into the 19th century. They belonged to a body and helped to manage the community resources. In the East they had the status of serfs bound permanently to parcels of land, a peasant is called a Bauer in German and Bur in Low German. In most of Germany, farming was handled by tenant farmers who paid rents, Peasant leaders supervised the fields and ditches and grazing rights, maintained public order and morals, and supported a village court which handled minor offenses. Inside the family the patriarch made all the decisions, and tried to arrange marriages for his children. Much of the communal life centered on church services and holy days

10.
Bourgeoisie
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A legally defined class of the Middle Ages to the end of the Ancien Régime in France, that of inhabitants having the rights of citizenship and political rights in a city. This bourgeoisie destroyed aristocratic privilege and established civic equality after the French monarchy collapsed, the aristocracy crumbled because it refused to reform institutions and financial systems. An affluent and often opulent stratum of the class who stand opposite the proletariat class. In English, bourgeoisie identified a social class oriented to economic materialism and hedonism, hence, since the 19th century, the term bourgeoisie usually is politically and sociologically synonymous with the ruling upper class of a capitalist society. The 18th century saw a partial rehabilitation of bourgeois values in such as the drame bourgeois and bourgeois tragedy. The bourgeoisie emerged as a historical and political phenomenon in the 11th century when the bourgs of Central and this urban expansion was possible thanks to economic concentration due to the appearance of protective self-organisation into guilds. Guilds arose when individual businessmen conflicted with their feudal landlords who demanded greater rents than previously agreed. In English, the bourgeoisie is often used to denote the middle classes. In fact, the French term encompasses both the upper and middle classes, a misunderstanding which has occurred in other languages as well. The bourgeoisie in France and many French-speaking countries consists of four evolving social layers, petite bourgeoisie, moyenne bourgeoisie, grande bourgeoisie, the petite bourgeoisie consists of people who have experienced a brief ascension in social mobility for one or two generations. It usually starts with a trade or craft, and by the second and third generation, the petite bourgeois would belong to the British lower middle class and would be American middle income. They are distinguished mainly by their mentality, and would differentiate themselves from the proletariat or working class and this class would include artisans, small traders, shopkeepers, and small farm owners. They are not employed, but may not be able to afford employees themselves, the moyenne bourgeoisie or middle bourgeoisie contains people who have solid incomes and assets, but not the aura of those who have become established at a higher level. They tend to belong to a family that has been bourgeois for three or more generations, some members of this class may have relatives from similar backgrounds, or may even have aristocratic connections. The moyenne bourgeoisie is the equivalent of the British and American upper-middle classes, the grande bourgeoisie are families that have been bourgeois since the 19th century, or for at least four or five generations. Members of these tend to marry with the aristocracy or make other advantageous marriages. This bourgeoisie family has acquired an established historical and cultural heritage over the decades, the names of these families are generally known in the city where they reside, and their ancestors have often contributed to the regions history. These families are respected and revered and they belong to the upper class, and in the British class system are considered part of the gentry

11.
Region
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In geography, regions are areas that are broadly divided by physical characteristics, human impact characteristics, and the interaction of humanity and the environment. Apart from the continental regions, there are also hydrospheric and atmospheric regions that cover the oceans. The land and water global regions are divided into subregions geographically bounded by large geological features that influence large-scale ecologies, such as plains and features. As a way of describing spatial areas, the concept of regions is important and widely used among the branches of geography. For example, ecoregion is a used in environmental geography, cultural region in cultural geography, bioregion in biogeography. The field of geography that studies regions themselves is called regional geography, where human geography is concerned, the regions and subregions are described by the discipline of ethnography. A region has its own nature that could not be moved, the first nature is its natural environment. The second nature is its physical elements complex that were built by people in the past, the third nature is its socio-cultural context that could not be replaced by new immigrants. Global regions distinguishable from space, and are clearly distinguished by the two basic terrestrial environments, land and water. However, they have generally recognised as such much earlier by terrestrial cartography because of their impact on human geography. They are divided into largest of land regions, known as continents, there are also significant regions that do not belong to either classification, such as archipelago regions that are littoral regions, or earthquake regions that are defined in geology. Continental regions are based on broad experiences in human history. As such they are conceptual constructs, usually lacking distinct boundaries, oceanic division into maritime regions are used in conjunction with the relationship to the central area of the continent, using directions of the compass. To a large extent, major continental regions are mental constructs created by considering an efficient way to large areas of the continents. For the most part, the images of the world are derived as much from academic studies and they are a matter of collective human knowledge of its own planet and are attempts to better understand their environments. Regional geography is a branch of geography that studies regions of all sizes across the Earth and it has a prevailing descriptive character. The main aim is to understand or define the uniqueness or character of a particular region, attention is paid also to regionalization, which covers the proper techniques of space delimitation into regions. Regional geography is considered as a certain approach to study in geographical sciences

12.
Scandinavia
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Scandinavia /ˌskændᵻˈneɪviə/ is a historical and cultural region in Northern Europe characterized by a common ethnocultural North Germanic heritage and mutually intelligible North Germanic languages. The term Scandinavia always includes the three kingdoms of Denmark, Norway and Sweden, the remote Norwegian islands of Svalbard and Jan Mayen are usually not seen as a part of Scandinavia, nor is Greenland, an overseas territory of Denmark. This looser definition almost equates to that of the Nordic countries, in Nordic languages, only Denmark, Norway and Sweden are commonly included in the definition of Scandinavia. In English usage, Scandinavia sometimes refers to the geographical area, the name Scandinavia originally referred vaguely to the formerly Danish, now Swedish, region Scania. Icelanders and the Faroese are to a significant extent descended from the Norse, Finland is mainly populated by Finns, with a minority of approximately 5% of Swedish speakers. A small minority of Sami people live in the north of Scandinavia. The Danish, Norwegian and Swedish languages form a continuum and are known as the Scandinavian languages—all of which are considered mutually intelligible with one another. Faroese and Icelandic, sometimes referred to as insular Scandinavian languages, are intelligible in continental Scandinavian languages only to a limited extent, Finnish and Meänkieli are closely related to each other and more distantly to the Sami languages, but are entirely unrelated to the Scandinavian languages. Apart from these, German, Yiddish and Romani are recognized minority languages in Scandinavia, the southern and by far most populous regions of Scandinavia have a temperate climate. Scandinavia extends north of the Arctic Circle, but has mild weather for its latitude due to the Gulf Stream. Much of the Scandinavian mountains have a tundra climate. There are many lakes and moraines, legacies of the last glacial period, Scandinavia usually refers to Denmark, Norway, and Sweden. Some sources argue for the inclusion of the Faroe Islands, Finland and Iceland, though that broader region is known by the countries concerned as Norden. Before this time, the term Scandinavia was familiar mainly to classical scholars through Pliny the Elders writings, and was used vaguely for Scania, as a political term, Scandinavia was first used by students agitating for Pan-Scandinavianism in the 1830s. After a visit to Sweden, Andersen became a supporter of early political Scandinavism, the term is often defined according to the conventions of the cultures that lay claim to the term in their own use. More precisely, and subject to no dispute, is that Finland is included in the broader term Nordic countries, various promotional agencies of the Nordic countries in the United States serve to promote market and tourism interests in the region. The official tourist boards of Scandinavia sometimes cooperate under one umbrella, Norways government entered one year later. All five Nordic governments participate in the joint promotional efforts in the United States through the Scandinavian Tourist Board of North America, Scandinavia can thus be considered a subset of the Nordic countries

13.
Grand Burgher
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The names of the individuals and families is generally known in the city or town where they lived, and in many cases, their ancestors had contributed to regional history. The conferred grand-burghership was in most instances hereditary in both their male and female descendants, and a hereditary title or rank stated as the persons occupation in records. As with the expense for conferring letters patent to nobility. Other ways to become a Grand Burgher were to marry a grand burgher or, subject to meeting constitutional conditions and these rules varied from place to place. Any title, however, held prior to the Weimar Constitution, were permitted to continue merely as part of the name and heritage. It seems that this medieval German concept has taken over by other countries and cities. In Hamburg, hereditary grand and ordinary petty burghership were existing before 1600, lehrbuch des teutschen Privatrechts, Landrecht und Lehnrecht enthaltend. Vom Geheimen Rath Schmalz zu Berlin, theodor von Schmalz, Berlin,1818, bei Duncker und Humblot. Bayerische Staatsbibliothek in München. in German, Bavarian State Library in Munich, Patrician Patrician Aristocracy Gentry Hanseaten Burgess Bourgeoisie Bildungsbürgertum Estates of the realm Franklin Junker Hereditary title Nobility National Liberal Party

14.
Houses of parliament
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The Palace of Westminster is the meeting place of the House of Commons and the House of Lords, the two houses of the Parliament of the United Kingdom. Commonly known as the Houses of Parliament after its occupants, the Palace lies on the bank of the River Thames in the City of Westminster. The palace is owned by the monarch in right of the Crown and for ceremonial purposes, the building is managed by committees appointed by both houses, which report to the Speaker of the House of Commons and the Lord Speaker. The first royal palace was built on the site in the 11th century, part of the New Palaces area of 3.24 hectares was reclaimed from the Thames, which is the setting of its nearly 300-metre long façade, called the River Front. Barry was assisted by Augustus Pugin, an authority on Gothic architecture and style. The Palace is one of the centres of political life in the United Kingdom, Westminster has become a metonym for the UK Parliament, the Palace of Westminster has been a Grade I listed building since 1970 and part of a UNESCO World Heritage Site since 1987. The Palace of Westminster site was important during the Middle Ages. Known in medieval times as Thorney Island, the site may have been first-used for a residence by Canute the Great during his reign from 1016 to 1035. St Edward the Confessor, the penultimate Anglo-Saxon monarch of England, Thorney Island and the surrounding area soon became known as Westminster. Neither the buildings used by the Anglo-Saxons nor those used by William I survive, the oldest existing part of the Palace dates from the reign of William Is successor, King William II. The Palace of Westminster was the principal residence in the late Medieval period. The predecessor of Parliament, the Curia Regis, met in Westminster Hall, simon de Montforts parliament, the first to include representatives of the major towns, met at the Palace in 1265. The Model Parliament, the first official Parliament of England, met there in 1295, in 1512, during the early years of the reign of King Henry VIII, fire destroyed the royal residential area of the palace. In 1534, Henry VIII acquired York Place from Cardinal Thomas Wolsey, renaming it the Palace of Whitehall, Henry used it as his principal residence. Although Westminster officially remained a royal palace, it was used by the two Houses of Parliament and by the various law courts. Because it was originally a residence, the Palace included no purpose-built chambers for the two Houses. Important state ceremonies were held in the Painted Chamber which had originally built in the 13th century as the main bedchamber for King Henry III. The House of Commons, which did not have a chamber of its own, the Commons acquired a permanent home at the Palace in St Stephens Chapel, the former chapel of the royal palace, during the reign of Edward VI

15.
Fourth Estate
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The Fourth Estate is a societal or political force or institution whose influence is not consistently or officially recognized. Fourth Estate most commonly refers to the media, especially print journalism or the press. The term makes reference to the earlier division of the three estates of the realm, the clergy, the nobility, and the commoners. The equivalent term fourth power, used in many European languages, refers to the separation of powers into a legislature, an executive, and a judiciary. Thomas Carlyle attributed the origin of the term to Edmund Burke, earlier writers have applied the term to lawyers, to the British queens consort, and to the proletariat. In Burkes 1787 coining he would have been making reference to the three estates of Parliament, The Lords Spiritual, the Lords Temporal and the Commons. In this context, the three estates are those of the French States-General, the church, the nobility and the townsmen. Carlyle, however, may have mistaken his attribution, Thomas Macknight, writing in 1858, in 1821, William Hazlitt had applied the term to an individual journalist, William Cobbett, and the phrase soon became well established. The fourth estate is used to emphasize the independence of the press, yochai Benkler, author of the 2006 book The Wealth of Networks, described the Networked Fourth Estate in a May 2011 paper published in the Harvard Civil Liberties Review. He explains the growth of non-traditional journalistic media on the Internet, when Benkler was asked to testify in the United States vs. PFC Bradley E. It differs from the press and the traditional fourth estate in that it has a diverse set of actors instead of a small number of major presses. In the context of Nigeria, the estate refers to the news media with the first three estates referring to the three arms of government, the executive, the legislature and the judiciary. An early citation for this is Henry Fielding in The Covent Garden Journal, take notice of any more than three estates, namely, Kings, Lords, and Commons. Passing by in silence that very large and powerful body which form the estate in this community. This sense has prevailed in other countries, In Italy, for example, a political journal of the left, Quarto Stato, published in Milan, Italy, in 1926, also reflected this meaning. This was reported by Burke, who, as noted above, in his novel The Fourth Estate, Jeffrey Archer wrote In May 1789, Louis XVI summoned to Versailles a full meeting of the Estates General. The First Estate consisted of three hundred clergy, the Second Estate, three hundred nobles. The Third Estate, six hundred commoners, the book is a fictionalization from episodes in the lives of two real-life Press Barons, Robert Maxwell and Rupert Murdoch

16.
Vicar general
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A vicar general is the principal deputy of the bishop of a diocese for the exercise of administrative authority and possesses the title of local ordinary. The title normally occurs only in Western Christian churches, such as the Latin Church of the Catholic Church, the title for the equivalent officer in the Eastern churches is protosyncellus. The term is used by religious orders of men in a similar manner. In the Catholic Church, a bishop must appoint at least one vicar general for his diocese. The vicar general by virtue of office is the agent in administration. Vicars general must be priests, auxiliary bishops, or coadjutor bishops—if a coadjutor bishop exists for a diocese, other auxiliary bishops are usually appointed vicars general or at least episcopal vicars. A vicar general is an ordinary and, as such, acquires his powers by virtue of office. He is to possess a doctorate or at least a licentiate in law or theology or be truly expert in these fields. These might include issues concerning religious institutes or the faithful of a different rite and these too must be priests or auxiliary bishops. The equivalent officer in the Eastern Churches is called the syncellus, priests appointed as vicars general or episcopal vicars are freely appointed or removed by the diocesan bishop, and are appointed for a fixed duration. They lose their office when the term expires, or when the see falls vacant. Auxiliary bishops may also be removed from the office of vicar general, an auxiliary bishop who is an episcopal vicar, or a coadjutor bishop who is vicar general, may only be removed from office for a grave reason. A coadjutor bishop has the right of succession, so if the see falls vacant he becomes the bishop immediately. These offices should not be confused with the vicar forane or dean/archpriest, the appointment of a vicar general is also a useful tool for a diocesan bishop who has additional functions attached to his episcopate. The most notable example is in the diocese of Rome, the Vicar General of Rome also serves the same role for the suburbicarian diocese of Ostia, the traditional see of the Dean of the College of Cardinals, since it was merged with the diocese of Rome. The Vicar General of Rome, who is normally a cardinal, the current Vicar General of Rome is Cardinal Agostino Vallini. A similar example is found in the United States and this had the status of an apostolic vicariate, and functioned as the equivalent of a diocese defined by quality rather than by geography. The archbishop had two separate administrations, therefore, and two sets of vicars general to manage each and this arrangement ended with the establishment of the wholly separate Archdiocese for the Military Services, USA

17.
Abbot
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Abbot, meaning father, is an ecclesiastical title given to the male head of a monastery in various traditions, including Christianity. The office may also be given as a title to a clergyman who is not the head of a monastery. The word is derived from the Aramaic av meaning father or abba, in the Septuagint, it was written as abbas. At first it was employed as a title for any monk. The title abbot came into general use in western monastic orders whose members include priests. An abbot is the head and chief governor of a community of monks, the English version for a female monastic head is abbess. In Egypt, the first home of monasticism, the jurisdiction of the abbot, or archimandrite, was, sometimes he ruled over only one community, sometimes over several, each of which had its own abbot as well. Saint John Cassian speaks of an abbot of the Thebaid who had 500 monks under him, by the Rule of St Benedict, which, until the Cluniac reforms, was the norm in the West, the abbot has jurisdiction over only one community. Monks, as a rule, were laymen, nor at the outset was the abbot any exception, for the reception of the sacraments, and for other religious offices, the abbot and his monks were commanded to attend the nearest church. This rule proved inconvenient when a monastery was situated in a desert or at a distance from a city, the change spread more slowly in the West, where the office of abbot was commonly filled by laymen till the end of the 7th century. The ecclesiastical leadership exercised by abbots despite their frequent lay status is proved by their attendance, thus at the first Council of Constantinople, AD448,23 archimandrites or abbots sign, with 30 bishops. The second Council of Nicaea, AD787, recognized the right of abbots to ordain their monks to the inferior orders below the diaconate, abbots used to be subject to episcopal jurisdiction, and continued generally so, in fact, in the West till the 11th century. The Code of Justinian expressly subordinates the abbot to episcopal oversight, in the 12th century, the abbots of Fulda claimed precedence of the archbishop of Cologne. It has been maintained that the right to wear mitres was sometimes granted by the popes to abbots before the 11th century, but the documents on which this claim is based are not genuine. The first undoubted instance is the bull by which Alexander II in 1063 granted the use of the mitre to Egelsinus, abbot of the monastery of St Augustine at Canterbury. Of these the precedence was yielded to the abbot of Glastonbury, until in AD1154 Adrian IV granted it to the abbot of St Albans, next after the abbot of St Albans ranked the abbot of Westminster and then Ramsey. Of course, they always and everywhere had the power of admitting their own monks, the power of the abbot was paternal but absolute, limited, however, by the canon law. One of the goals of monasticism was the purgation of self and selfishness

18.
Abbess
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In Christianity, an abbess is the female superior of a community of nuns, which is often an abbey. In the Catholic Church, Eastern Orthodox, Coptic and Anglican abbeys, the mode of election, position, rights and she must be at least 40 years old and have been a nun for 10 years. The age requirement in the Catholic Church has evolved over time, the requirement of 10 years as a nun is only 8 in Catholicism. In the rare case of not being a nun with the qualifications. The office is elective, the choice being by the votes of the nuns belonging to the community. Unlike the abbot, the abbess receives only the ring, the crosier, and she does not receive a mitre as part of the ceremony. An abbess serves for life, except in Italy and some adjacent islands, Abbesses are, like abbots, major superiors according to canon law, the equivalents of abbots or bishops. They have full authority in its administration and they may not administer the sacraments, whose celebration is reserved to bishops, priests, deacons, namely, those in Holy Orders. They may not serve as a witness to a marriage except by special rescript and they may not administer Penance, Anointing of the Sick, or function as an ordained celebrant or concelebrant of the Mass. They may preside the Liturgy of the Hours which they are obliged to say with their community, speak about Scripture to their community, on the other hand, they may not ordinarily give a homily or read the Gospel during a Mass. Also granted exceptional rights was the Abbess of the Cistercian order in Conversano Italy and she was granted the ability to appoint her own vicar-general, select and approve the confessors, along with the practice of receiving the public homage of her clergy. This practice continued until some of the duties were modified due to an appeal by the clergy to Rome, finally in 1750, the public homage was abolished. This custom accompanied Celtic monastic missions to France, Spain, in 1115, Robert, the founder of Fontevraud Abbey near Chinon and Saumur, France, committed the government of the whole order, men as well as women, to a female superior. In Lutheran churches, the title of abbess has in some cases survived to designate the heads of abbeys which since the Protestant Reformation have continued as monasteries or convents and these positions continued merely changing from Catholic to Lutheran. The first to make this change was the Abbey of Quedlinburg and these are collegiate foundations, which provide a home and an income for unmarried ladies, generally of noble birth, called canonesses or more usually Stiftsdamen or Kapitularinnen. The office of abbess is of social dignity, and in the past, was sometimes filled by princesses of the reigning houses. The last such ruling abbess was Sofia Albertina, Princess of Sweden, in the Hradčany of Prague is a Catholic institute whose mistress is titled an Abbess. It was founded in 1755 by the Empress Maria Theresa, the Abbess is required to be an Austrian Archduchess

19.
Johan Huizinga
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Johan Huizinga was a Dutch historian and one of the founders of modern cultural history. He then studied linguistics, gaining a good command of Sanskrit. He wrote his thesis on the role of the jester in Indian drama in 1897. It was not until 1902 that his interest turned towards medieval and he continued teaching as an Orientalist until he became a Professor of General and Dutch History at Groningen University in 1905. In 1915, he was made Professor of General History at Leiden University, in 1916 he became member of the Royal Netherlands Academy of Arts and Sciences. In 1942, he spoke critically of his countrys German occupiers, from then until his death in 1945, he was held in detention by the Nazis. He died in De Steeg in Gelderland, near Arnhem, just a few weeks before Nazi rule ended, Huizinga had an aesthetic approach to history, where art and spectacle played an important part. His most famous work is The Autumn of the Middle Ages and he here reinterpreted the Late Middle Ages as a period of pessimism and decadence rather than rebirth. Worthy of mentioning are also Erasmus and Homo Ludens, in the latter book he discussed the possibility that play is the primary formative element in human culture. Huizinga also published books on American history and Dutch history in the 17th century, alarmed by the rise of National Socialism in Germany, Huizinga wrote several works of cultural criticism. Many similarities can be noted between his analysis and that of critics such as Ortega y Gasset and Oswald Spengler. Huizinga argued that the spirit of technical and mechanical organisation had replaced spontaneous, the Huizinga Lecture is a prestigious annual lecture in the Netherlands about a subject in the domains of cultural history or philosophy in honour of Johan Huizinga. Huizingas son Leonhard Huizinga became a writer in the Netherlands, especially renowned for his series of tongue-in-cheek fiction novels on the Dutch aristocratic twins Adrian. Proeve eener bepaling van het spel-element der cultuur, translated as Homo Ludens, translated by Arnold Pomerans as Dutch civilisation in the seventeenth century “Patriotism and Nationalism in European History”. History, the Middle Ages, the Renaissance, transl. by James S. Holmes and Hans van Marle. History, the Middle Ages, the Renaissance, translations by James S. Holmes and Hans van Marle of parts of Huizingas Collected Works Courtly love C. S. Lewis and his The Allegory of Love D. W. Robertson, Jr. Willem Otterspeer, Reading Huizinga. Historical inquiry from Herder to Huizinga, new Haven, Yale University Press,2003. Papers delivered to the Johan Huizinga Conference Groningen 11-15 december 1972, online version Exhibition Johan Huizinga in University Library Leiden,1998 Portraits of Huizinga in database of Netherlands institute for art history

20.
Serfdom
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Serfdom is the status of many peasants under feudalism, specifically relating to manorialism. It was a condition of bondage, which developed primarily during the High Middle Ages in Europe, serfs were often required not only to work on the lords fields, but also his mines, forests and roads. The decline of serfdom in Western Europe has sometimes been attributed to the Black Death, Serfdom became increasingly rare in most of Western Europe after the Renaissance, but conversely, it grew strong in Central and Eastern Europe, where it had previously been less common. In Eastern Europe the institution persisted until the mid-19th century, in the Austrian Empire serfdom was abolished by the 1781 Serfdom Patent, corvée continued to exist until 1848. Serfdom was abolished in Russia in the 1860s, in Finland, Norway and Sweden, feudalism was never fully established, and serfdom did not exist, however, serfdom-like institutions did exist in both Denmark and its vassal Iceland. According to Joseph R. Strayer, the concept of feudalism can also be applied to the societies of ancient Persia, ancient Mesopotamia, Egypt, Muslim India, China, james Lee and Cameron Campbell describe the Chinese Qing dynasty as also maintaining a form of serfdom. Tibet is described by Melvyn Goldstein to have had serfdom until 1959, bhutan is described by Tashi Wangchuk, a Bhutanese civil servant, as abolishing serfdom officially by 1959, but Wangchuk believes less than or about 10% of poor peasants were in copyhold situations. The United Nations 1956 Supplementary Convention on the Abolition of Slavery also prohibits serfdom as a form of slavery, the word serf originated from the Middle French serf and can be traced further back to the Latin servus. In Late Antiquity and most of the Middle Ages, what are now called serfs were usually designated in Latin as coloni. As slavery gradually disappeared and the status of servi became nearly identical to that of the coloni. Serfs had a place in feudal society, as did barons and knights, in return for protection. Thus the manorial system exhibited a degree of reciprocity, one rationale held that a serf worked for all while a knight or baron fought for all and a churchman prayed for all, thus everyone had a place. The serf was the worst fed and rewarded, but at least he had his place and, unlike slaves, had rights in land. A lord of the manor could not sell his serfs as a Roman might sell his slaves and this unified system preserved for the lord long-acquired knowledge of practices suited to the land. Further, a serf could not abandon his lands without permission, a freeman became a serf usually through force or necessity. Sometimes the greater physical and legal force of a local magnate intimidated freeholders or allodial owners into dependency, often a few years of crop failure, a war, or brigandage might leave a person unable to make his own way. In such a case he could strike a bargain with a lord of a manor, in exchange for protection, service was required, in cash, produce or labour, or a combination of all. These oaths bound the lord and his new serf in a feudal contract, to become a serf was a commitment that encompassed all aspects of the serfs life

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Caste
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Its paradigmatic ethnographic example is the division of Indian society into rigid social groups, with roots in Indias ancient history and persisting until today. However, the significance of the caste system in India has been declining as a result of urbanization. The term is applied to non-human populations like ants and bees. The English word caste derives from the Spanish and Portuguese casta, when the Spanish colonized the New World, they used the word to mean a clan or lineage. The use of the caste, with this latter meaning, is first attested to in English in 1613. Modern Indias caste system is based on the social groupings called jāti, the system of varnas appears in Hindu texts dating back to 1000 BCE and envisages the society divided into four classes, Brahmins, Kshatriyas, Vaishyas and Shudras. The texts do not mention any separate, untouchable category in varna classification, scholars believe that the system of varnas was a theoretical classification envisioned by the Brahmins, but never truly operational in the society. The practical division of the society had always been in terms of jātis, which are not based on any specific principle, but could vary from ethnic origins to occupations. The jātis have been endogamous groups without any fixed hierarchy but subject to vague notions of rank articulated over time based on lifestyle, starting with the British colonial Census of 1901 led by Herbert Hope Risley, all the jātis were grouped under the theoretical varnas categories. The classical authors scarcely speak of anything other than the varnas, as it provided a convenient shorthand, upon independence from Britain, the Indian Constitution listed 1,108 castes across the country as Scheduled Castes in 1950, for positive discrimination. The Untouchable communities are sometimes called Scheduled Castes, Dalit or Harijan in contemporary literature, in 2001, Dalits were 16. 2% of Indias population. Most of the 15 million bonded child workers are from the lowest castes, independent India has witnessed caste-related violence. Indias National Crime Records Bureau records crimes against scheduled castes and scheduled tribes – the most disadvantaged groups - in a separate category, the socio-economic limitations of the caste system are reduced due to urbanization and affirmative action. Nevertheless, the system still exists in endogamy and patrimony, and thrives in the politics of democracy. The globalization and economic opportunities from foreign businesses has influenced the growth of Indias middle-class population, some members of the Chhattisgarh Potter Caste Community are middle-class urban professionals and no longer potters unlike the remaining majority of traditional rural potter members. The co-existence of the middle-class and traditional members in the CPCC has created intersectionality between caste and class, there is persistence of caste in Indian politics. Caste associations have evolved into caste-based political parties, political parties and the state perceive caste as an important factor for mobilization of people and policy development. It is not politics that gets caste-ridden, it is caste that gets politicized, the Nepalese caste system resembles that of the Indian jāti system with numerous jāti divisions with a varna system superimposed for a rough equivalence

22.
Legislature
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A legislature is a deliberative assembly with the authority to make laws for a political entity such as a country or city. Legislatures form important parts of most governments, in the separation of model, they are often contrasted with the executive. Laws enacted by legislatures are known as legislation, legislatures observe and steer governing actions and usually have exclusive authority to amend the budget or budgets involved in the process. The members of a legislature are called legislators, each chamber of legislature consists of a number of legislators who use some form of parliamentary procedure to debate political issues and vote on proposed legislation. There must be a number of legislators present to carry out these activities. Some of the responsibilities of a legislature, such as giving first consideration to newly proposed legislation, are delegated to committees made up of small selections of the legislators. The members of a legislature usually represent different political parties, the members from each party generally meet as a caucus to organize their internal affairs, the internal organization of a legislature is also shaped by the informal norms that are shared by its members. Legislatures vary widely in the amount of power they wield, compared to other political players such as judiciaries, militaries. In 2009, political scientists M. Steven Fish and Matthew Kroenig constructed a Parliamentary Powers Index in an attempt to quantify the different degrees of power among national legislatures, such a system renders the legislature more powerful. Legislatures will sometime delegate their legislative power to administrative or executive agencies, legislatures are made up of individual members, known as legislators, who vote on proposed laws. For example, a legislature that has 100 seats has 100 members, by extension, an electoral district that elects a single legislator can also be described as a seat, as, for, example, in the phrases safe seat and marginal seat. In parliamentary systems of government, the executive is responsible to the legislature which may remove it with a vote of no confidence, names for national legislatures include parliament, congress, diet and assembly. A legislature which operates as a unit is unicameral, one divided into two chambers is bicameral, and one divided into three chambers is tricameral. In bicameral legislatures, one chamber is considered the upper house. In federations, the upper house typically represents the component states. This is a case with the legislature of the European Union. Tricameral legislatures are rare, the Massachusetts Governors Council still exists, tetracameral legislatures no longer exist, but they were previously used in Scandinavia. Legislatures vary widely in their size, among national legislatures, Chinas National Peoples Congress is the largest with 2987 members, while Vatican Citys Pontifical Commission is the smallest with 7

23.
Monarchy
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The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership

24.
Parliament
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In modern politics and history, a parliament is a legislative, elected body of government. Generally a modern parliament has three functions, representing the electorate, making laws, and overseeing the government, historically, parliaments included various kinds of deliberative, consultative, and judicial assemblies. The term is derived from Anglo-Norman parlement, from the verb parler talk, the meaning evolved over time, originally any discussion, conversation, or negotiation, through various kinds of deliberative or judicial groups, often summoned by the monarch. By 1400, it had come to mean in Britain specifically the British supreme legislature, various parliaments are claimed to be the oldest in the world, under varying definitions. The Sicilian Parliament, whose first assembly was convened in 1097, the Icelandic Althing, year 930, but only including the main chiefs. Since ancient times, when societies were tribal, there were councils or a headman whose decisions were assessed by village elders, some scholars suggest that in ancient Mesopotamia there was a primitive democratic government where the kings were assessed by council. The same has been said about ancient India, where some form of deliberative assemblies existed, however, these claims are not accepted by most scholars, who see these forms of government as oligarchies. Ancient Athens was the cradle of democracy, the Athenian assembly was the most important institution, and every citizen could take part in the discussions. However, Athenian democracy was not representative, but rather direct, the Roman Senate controlled money, administration, and the details of foreign policy. Some Muslim scholars argue that the Islamic shura is analogous to the parliament, however, others highlight what they consider fundamental differences between the shura system and the parliamentary system. England has long had a tradition of a body of men who would assist, under the Anglo-Saxon kings, there was an advisory council, the Witenagemot. The name derives from the Old English ƿitena ȝemōt, or witena gemōt, the first recorded act of a witenagemot was the law code issued by King Æthelberht of Kent ca. 600, the earliest document which survives in sustained Old English prose, however, the Witan, along with the folkmoots, is an important ancestor of the modern English parliament. As part of the Norman Conquest of England, the new king, William I, did away with the Witenagemot, membership of the Curia was largely restricted to the tenants in chief, the few nobles who rented great estates directly from the king, along with ecclesiastics. William brought to England the feudal system of his native Normandy and this is the original body from which the Parliament, the higher courts of law, and the Privy Council and Cabinet descend. Of these, the legislature is formally the High Court of Parliament, only the executive government is no longer conducted in a royal court. Most historians date the emergence of a parliament with some degree of power to which the throne had to defer no later than the rule of Edward I, like previous kings, Edward called leading nobles and church leaders to discuss government matters, especially finance. A meeting in 1295 became known as the Model Parliament because it set the pattern for later Parliaments, in 1307, Edward I agreed not to collect certain taxes without the consent of the realm

25.
What Is the Third Estate?
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Is a political pamphlet written in January 1789, shortly before the outbreak of the French Revolution, by the French thinker and clergyman Abbé Emmanuel Joseph Sieyès. The pamphlet was Sieyès response to finance minister Jacques Neckers invitation for writers to state how they thought the Estates-General should be organized. Sieyès stated that the people wanted genuine representatives in the Estates-General, equal representation to the two orders taken together, and votes taken by heads and not by orders. These ideas came to have an influence on the course of the French Revolution. The pamphlet is organized around three hypothetical questions and Sieyès responses, the questions are, What is the Third Estate. What has it been hitherto in the political order, what does it desire to be. He advocates equal representation of all three orders in government, and asserts that taxes and government policy should affect all portions of society equally, thus, he asserts, it should replace the other two estates entirely. The Third Estate has to pay tax, the idea of the pluralistic state theory was led by English political philosophers such as G. D. H. Cole, J. N. Figgis and H. J. A comprehensive collection of writings was released under Pluralist Theory of the State, modern equivalent theories building upon the ideas within pluralistic state theory is libertarian socialism and free-market anarchism. An example of the former is guild socialism, one of the founders of which is G. D. H. Cole, estates of the realm Pluralism Modernism Excerpts from What is the Third Estate. Internet History Sourcebooks – Fordham University

26.
Western Roman Empire
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Theodosius I divided the Empire upon his death between his two sons. As the Roman Republic expanded, it reached a point where the government in Rome could not effectively rule the distant provinces. Communications and transportation were especially problematic given the vast extent of the Empire, for this reason, provincial governors had de facto rule in the name of the Roman Republic. Antony received the provinces in the East, Achaea, Macedonia and Epirus, Bithynia, Pontus and Asia, Syria, Cyprus and these lands had previously been conquered by Alexander the Great, thus, much of the aristocracy was of Greek origin. The whole region, especially the cities, had been largely assimilated into Greek culture. Octavian obtained the Roman provinces of the West, Italia, Gaul, Gallia Belgica and these lands also included Greek and Carthaginian colonies in the coastal areas, though Celtic tribes such as Gauls and Celtiberians were culturally dominant. Lepidus received the province of Africa. Octavian soon took Africa from Lepidus, while adding Sicilia to his holdings, upon the defeat of Mark Antony, a victorious Octavian controlled a united Roman Empire. While the Roman Empire featured many distinct cultures, all were often said to experience gradual Romanization, minor rebellions and uprisings were fairly common events throughout the Empire. Conquered tribes or cities would revolt, and the legions would be detached to crush the rebellion, while this process was simple in peacetime, it could be considerably more complicated in wartime, as for example in the Great Jewish Revolt. In a full-blown military campaign, the legions, under such as Vespasian, were far more numerous. To ensure a commanders loyalty, an emperor might hold some members of the generals family hostage. To this end, Nero effectively held Domitian and Quintus Petillius Cerialis, governor of Ostia, the rule of Nero ended only with the revolt of the Praetorian Guard, who had been bribed in the name of Galba. The Praetorian Guard, a sword of Damocles, were often perceived as being of dubious loyalty. Following their example, the legions at the increased participation in the civil wars. The main enemy in the West was arguably the Germanic tribes behind the rivers Rhine, Augustus had tried to conquer them but ultimately pulled back after the Teutoburg reversal. The Parthian Empire, in the East, on the hand, was too remote. Those distant territories were forsaken to prevent unrest and also to ensure a more healthy, the Parthians were followed by the Sasanian Empire, which continued hostilities with the Roman Empire

27.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable

28.
Medievalism
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The words medievalism and Medieval are both first recorded in the nineteenth century. Medieval is derived from Latin medium aevum, scholars of the Renaissance believed that they lived in a new age that broke free of the decline described by Petrarch. Historians Leonardo Bruni and Flavio Biondo developed a three tier outline of history composed of Ancient, Medieval, and Modern, the Latin term media tempestas first appears in 1469. The term medium aevum is first recorded in 1604, Medieval first appears in the nineteenth century and is an Anglicised form of medium aevum. During the Reformations of the 16th and 17th centuries, Protestants generally followed the views expressed by Renaissance Humanists. They saw classical antiquity as a time, not only because of the Latin literature. Most Protestant historians did not date the beginnings of the era from the Renaissance. For them the Middle Ages was barbaric and priest-ridden and they referred to these dark times, the centuries of ignorance, and the uncouth centuries. The Protestant critique of the Medieval Church was taken into Enlightenment thinking by works including Edward Gibbons Decline and it was partly a revolt against the political norms of the Age of Enlightenment which rationalised nature, and was embodied most strongly in the visual arts, music, and literature. The name Romanticism itself was derived from the medieval chivalric romance. The latters Waverley Novels, including Ivanhoe and Quentin Durward helped popularise, and shape views of, the name Nazarene was adopted by a group of early nineteenth-century German Romantic painters who reacted against Neoclassicism and hoped to return to art which embodied spiritual values. They sought inspiration in artists of the late Middle Ages and early Renaissance, the name Nazarene came from a term of derision used against them for their affectation of a biblical manner of clothing and hair style. The movement was formed in 1809 by six students at the Vienna Academy and called the Brotherhood of St. Luke or Lukasbund. They met up with Austrian romantic landscape artist Joseph Anton Koch who became a tutor to the group. In Rome the group lived an existence, as a way of re-creating the nature of the medieval artists workshop. However, by 1830 all except Overbeck had returned to Germany, many Nazareners became influential teachers in German art academies and were a major influence on the later English Pre-Raphaelite Brotherhood. The Gothic Revival was a movement which began in the 1740s in England. He went on to produce important Gothic buildings such as Cathedrals at Birmingham and Southwark, large numbers of existing English churches had features such as crosses, screens and stained glass, restored or added, and most new Anglican and Catholic churches were built in the Gothic style

29.
Roman Catholic Archdiocese of Cambrai
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The current archbishop is François Charles Garnier, appointed in December 2000. Since 2002 the archdiocese has been a suffragan of the Archdiocese of Lille, originally erected in the late 6th century as the Diocese of Cambrai, when the episcopal see after the death of the Frankish bishop Saint Vedast was relocated here from Arras. Though subordinate to the Archdiocese of Reims, Cambrais jurisdiction was immense and included even Brussels, Cambrai from 1512 was part of the Imperial Lower Rhenish–Westphalian Circle and – like the Prince-Bishopric of Liège – was not incorporated into the Seventeen Provinces of the Burgundian Circle. The councils of Leptines, at which Saint Boniface played an important role, were held in what was then the part of the former Diocese of Cambrai in the Southern Netherlands. Under King Louis XIV the Bishopric of Cambrai finally became French after the Siege of Cambrai of 1677, from 1790 Cambrai was part of the new Nord department. By the Napoleonic Concordat of 1801, Cambrai was again reduced to a bishopric, suffragan to Paris, and included remnants of the former dioceses of Tournai, Ypres. In 1817 both the pope and the king were eager for the erection of a see at Lille, but Bishop Louis de Belmas, immediately upon his death, in 1841, Cambrai once more became an archbishopric, with the diocese of Arras as suffragan. For the first bishops of Arras and Cambrai, who resided at the former place, on the death of Saint Vedulphus the episcopal residence was transferred from Arras to Cambrai. François Buisseret François van der Burch Gaspard Nemius François de Salignac de La Mothe-Fénelon, theologian and writer, Jean d Estrées Cardinal Joseph de la Tremoille. Cardinal Guillaume Dubois, minister to Louis XV, Charles de Saint-Albin Leopold-Charles de Choiseul-Stainville Henri-Marie-Bernardin de Ceilhes de Rosset de Fleury Ferdinand Maximilien Mériadec de Rohan. Louis de Belmas Pierre Giraud René-François Régnier Alfred Duquesnay, the list of notable people associated with the Diocese of Cambrai is very extensive, and their biographies, although short, take up no less than four volumes of the work by Canon Destombes. The English college of Douai, founded by William Allen in 1568, gave in subsequent centuries a number of apostles. Since the promulgation of the law of 1875 on higher education, notable French and Flemish composers who served as maître de chapelle at Cambrai include Guillaume Dufay, Robert de Févin, Johannes Lupus and Jean de Bonmarché. See also Johann Esch and Heinrich Voes, a chronicle of the bishops of Cambrai was written in the 11th century. This Gesta episcoporum Cambracensium was for some time attributed to Balderic, archbishop of Noyon, the work is of considerable importance for the history of the north of France during the 11th century, and was first published in 1615. Under the old regime the Archdiocese of Cambrai contained forty-one abbeys, a Benedictine abbey formerly extant here was converted by Marie Antoinette into a house of noble canonesses. Therese, the Sisters of Our Lady of Treille, and the Religious of the Holy Union of the Sacred Hearts, Catholic Church in France Gams, Pius Bonifatius. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. p. 526-528

30.
Investiture Controversy
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The Investiture Controversy or Investiture Contest was a conflict between Church and state in medieval Europe. In the 11th and 12th centuries, a series of popes challenged the authority of European monarchies, at issue was who, the pope or monarchs, had the authority to appoint local church officials such as bishops of cities and abbots of monasteries. The conflict ended in 1122, when Emperor Henry V and Pope Calixtus II agreed on the Concordat of Worms and it differentiated between the royal and spiritual powers and gave the emperors a limited role in selecting bishops. The outcome seemed mostly a victory for the Pope and his claim that he was Gods chief representative in the world, however, the Emperor did retain considerable power over the Church. The investiture controversy began as a struggle between Pope Gregory VII and Henry IV, Holy Roman Emperor. By undercutting the Imperial power established by the Salian emperors, the led to nearly 50 years of civil war in Germany. Imperial power was finally re-established under the Hohenstaufen dynasty, historian Norman Cantor, The age of the investiture controversy may rightly be regarded as the turning-point in medieval civilization. After the decline of the Roman Empire, and prior to the Investiture Controversy, while theoretically a task of the church, many bishops and abbots were themselves usually part of the ruling nobility. Since the eldest son would inherit the title, siblings often found careers in the church and this was particularly true where the family may have established a proprietary church or abbey on their estate. Since Otto the Great the bishops had been princes of the empire, had secured many privileges, the control of these great units of economic and military power was for the king a question of primary importance, affecting as it did imperial authority. It was essential for a ruler or nobleman to appoint someone who would remain loyal. e, the Holy Roman Emperor and placing that power wholly within control of the church. An opportunity came in 1056 when Henry IV became German king at six years of age, the reformers seized the opportunity to take the papacy by force while he was still a child and could not react. Once Rome regained control of the election of the pope, it was ready to attack the practice of investiture, in 1075, Pope Gregory VII composed the Dictatus Papae. One clause asserted that the deposal of an emperor was under the power of the pope. By this time, Henry IV was no longer a child and it called for the election of a new pope. His letter ends, I, Henry, king by the grace of God, with all of my Bishops, say to you, come down, and is often quoted with and to be damned throughout the ages. In 1076 Gregory responded by excommunicating Henry, and deposed him as German king, releasing all Christians from their oath of allegiance, enforcing these declarations was a different matter, but the advantage gradually came to be on the side of Gregory VII. German princes and the aristocracy were happy to hear of the kings deposition and they used religious reasons to continue the rebellion started at the First Battle of Langensalza in 1075, and for seizure of royal holdings

31.
Holy Roman Emperor
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The Holy Roman Emperor was the ruler of the Holy Roman Empire. From an autocracy in Carolingian times the title evolved into an elected monarchy chosen by the Prince-electors, until the Reformation the Emperor elect was required to be crowned by the Pope before assuming the imperial title. The title was held in conjunction with the rule of the Kingdom of Germany, in theory, the Holy Roman Emperor was primus inter pares among the other Catholic monarchs, in practice, a Holy Roman Emperor was only as strong as his army and alliances made him. Various royal houses of Europe, at different times, effectively became hereditary holders of the title, after the Reformation many of the subject states and most of those in Germany were Protestant while the Emperor continued to be Catholic. The Holy Roman Empire was dissolved by the last Emperor as a result of the collapse of the polity during the Napoleonic wars, from the time of Constantine I the Roman emperors had, with very few exceptions, taken on a role as promoters and defenders of Christianity. In the west, the title of Emperor was revived in 800, as the power of the papacy grew during the Middle Ages, popes and emperors came into conflict over church administration. The best-known and most bitter conflict was known as the Investiture Controversy. After Charlemagne was crowned Emperor of the Romans by Pope Leo III, no pope appointed an emperor again until the coronation of Otto the Great in 962. Under Otto and his successors, much of the former Carolingian kingdom of Eastern Francia fell within the boundaries of the Holy Roman Empire, the various German princes elected one of their peers as King of the Germans, after which he would be crowned as emperor by the Pope. After Charles Vs coronation, all succeeding emperors were called elected Emperor due to the lack of papal coronation, the term sacrum in connection with the medieval Roman Empire was first used in 1157 under Frederick I Barbarossa. Charles V was the last Holy Roman Emperor to be crowned by the Pope, the final Holy Roman Emperor-elect, Francis II, abdicated in 1806 during the Napoleonic Wars that saw the Empires final dissolution. The standard designation of the Holy Roman Emperor was August Emperor of the Romans, the word Holy had never been used as part of that title in official documents. In German-language historiography, the term Römisch-deutscher Kaiser is used to distinguish the title from that of Roman Emperor on one hand, the English term Holy Roman Emperor is a modern shorthand for emperor of the Holy Roman Empire not corresponding to the historical style or title. Successions to the kingship were controlled by a variety of complicated factors, elections meant the kingship of Germany was only partially hereditary, unlike the kingship of France, although sovereignty frequently remained in a dynasty until there were no more male successors. The Electoral council was set at seven princes by the Golden Bull of 1356, another elector was added in 1690, and the whole college was reshuffled in 1803, a mere three years before the dissolution of the Empire. After 1438, the Kings remained in the house of Habsburg and Habsburg-Lorraine, with the exception of Charles VII. Maximilian I and his successors no longer travelled to Rome to be crowned as Emperor by the Pope, Maximilian therefore named himself Elected Roman Emperor in 1508 with papal approval. This title was in use by all his uncrowned successors, of his successors only Charles V, the immediate one, received a papal coronation

32.
Reformation
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The period is usually considered to have begun with the publication of the Ninety-five Theses by Luther in 1517 to the Thirty Years War and ended with the Peace of Westphalia in 1648. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura, the initial movement within Germany diversified, and other reform impulses arose independently of Luther. The spread of Gutenbergs printing press provided the means for the dissemination of religious materials in the vernacular. The largest groups were the Lutherans and Calvinists, Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland. The new movement influenced the Church of England decisively after 1547 under Edward VI and Elizabeth I, there were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent, much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years War, which left it devastated. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, the later Protestant Churches generally date their doctrinal separation from the Roman Catholic Church to the 16th century. The Reformation began as an attempt to reform the Roman Catholic Church, by priests who opposed what they perceived as false doctrines and ecclesiastic malpractice. They especially objected to the teaching and the sale of indulgences, and the abuses thereof, and to simony, the reformers saw these practices as evidence of the systemic corruption of the Churchs hierarchy, which included the pope. Unrest due to the Great Schism of Western Christianity excited wars between princes, uprisings among the peasants, and widespread concern over corruption in the Church, New perspectives came from John Wycliffe at Oxford University and from Jan Hus at the Charles University in Prague. Hus rejected indulgences and adopted a doctrine of justification by grace through faith alone, the Roman Catholic Church officially concluded this debate at the Council of Constance by condemning Hus, who was executed by burning despite a promise of safe-conduct. Wycliffe was posthumously condemned as a heretic and his corpse exhumed and burned in 1428, the Council of Constance confirmed and strengthened the traditional medieval conception of church and empire. The council did not address the national tensions or the theological tensions stirred up during the century and could not prevent schism. Pope Sixtus IV established the practice of selling indulgences to be applied to the dead, Pope Alexander VI was one of the most controversial of the Renaissance popes. He was the father of seven children, including Lucrezia and Cesare Borgia, in response to papal corruption, particularly the sale of indulgences, Luther wrote The Ninety-Five Theses. The Reformation was born of Luthers dual declaration – first, the discovering of Jesus and salvation by faith alone, the Protestant reformers were unanimous in agreement and this understanding of prophecy furnished importance to their deeds. It was the point and the battle cry that made the Reformation nearly unassailable

33.
Judaism
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Judaism encompasses the religion, philosophy, culture and way of life of the Jewish people. Judaism is an ancient monotheistic Abrahamic religion, with the Torah as its text, and supplemental oral tradition represented by later texts such as the Midrash. Judaism is considered by religious Jews to be the expression of the relationship that God established with the Children of Israel. With between 14.5 and 17.4 million adherents worldwide, Judaism is the tenth-largest religion in the world, Judaism includes a wide corpus of texts, practices, theological positions, and forms of organization. Modern branches of Judaism such as Humanistic Judaism may be nontheistic, today, the largest Jewish religious movements are Orthodox Judaism, Conservative Judaism and Reform Judaism. Major sources of difference between groups are their approaches to Jewish law, the authority of the Rabbinic tradition. Orthodox Judaism maintains that the Torah and Jewish law are divine in origin, eternal and unalterable, Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditional interpretation of Judaisms requirements than Reform Judaism. A typical Reform position is that Jewish law should be viewed as a set of guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced Jewish law, today, these still exist. Authority on theological and legal matters is not vested in any one person or organization, the history of Judaism spans more than 3,000 years. Judaism has its roots as a religion in the Middle East during the Bronze Age. Judaism is considered one of the oldest monotheistic religions, the Hebrews and Israelites were already referred to as Jews in later books of the Tanakh such as the Book of Esther, with the term Jews replacing the title Children of Israel. Judaisms texts, traditions and values strongly influenced later Abrahamic religions, including Christianity, Islam, many aspects of Judaism have also directly or indirectly influenced secular Western ethics and civil law. Jews are a group and include those born Jewish and converts to Judaism. In 2015, the world Jewish population was estimated at about 14.3 million, Judaism thus begins with ethical monotheism, the belief that God is one and is concerned with the actions of humankind. According to the Tanakh, God promised Abraham to make of his offspring a great nation, many generations later, he commanded the nation of Israel to love and worship only one God, that is, the Jewish nation is to reciprocate Gods concern for the world. He also commanded the Jewish people to one another, that is. These commandments are but two of a corpus of commandments and laws that constitute this covenant, which is the substance of Judaism

34.
French nobility
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The French nobility was a privileged social class in France during the Middle Ages and the Early Modern period to the revolution in 1790. The nobility was revived in 1805 with limited rights as an elite class from the First Empire to the fall of the July Monarchy in 1848. Hereditary titles, without privileges, continued to be granted until the Second Empire fell in 1870 and they survive among their descendants as a social convention and as part of the legal name of the corresponding individuals. In the political system of pre-Revolutionary France, the nobility made up the Second Estate of the Estates General, although membership in the noble class was mainly inherited, it was not a fully closed order. New individuals were appointed to the nobility by the monarchy, or they could purchase rights and titles, sources differ about the actual number of nobles in France, however, proportionally, it was among the smallest noble classes in Europe. For the year 1789, French historian François Bluche gives a figure of 140,000 nobles and states that about 5% of nobles could claim descent from feudal nobility before the 15th century, with a total population of 28 million, this would represent merely 0. 5%. Historian Gordon Wright gives a figure of 300,000 nobles, in terms of land holdings, at the time of the revolution, noble estates comprised about one-fifth of the land. The French nobility had specific legal and financial rights and prerogatives, the first official list of these prerogatives was established relatively late, under Louis XI after 1440, and included the right to hunt, to wear a sword and, in principle, to possess a seigneurie. Nobles were also granted an exemption from paying the taille, except for lands they might possess in some regions of France. Furthermore, certain ecclesiastic, civic, and military positions were reserved for nobles and these feudal privileges are often termed droits de féodalité dominante. With the exception of a few isolated cases, serfdom had ceased to exist in France by the 15th century, in early modern France, nobles nevertheless maintained a great number of seigneurial privileges over the free peasants that worked lands under their control. They could, for example, levy the tax, an annual tax on lands leased or held by vassals. Nobles could also charge banalités for the right to use the lords mills, ovens, alternatively, a noble could demand a portion of vassals harvests in return for permission to farm land he owned. In the 17th century this system was established in Frances North American possessions. However, the also had responsibilities. Nobles were required to honor, serve, and counsel their king and they were often required to render military service. The rank of noble was forfeitable, certain activities could cause dérogeance, most commercial and manual activities were strictly prohibited, although nobles could profit from their lands by operating mines and forges. The nobility in France was never a closed class

35.
Commoner
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The terms common people, common man, commoners, or the masses denote a broad social division referring to ordinary people who are members of neither royalty nor nobility nor the priesthood. Since the 20th century, the common people has been used in a more general sense to refer to typical members of society in contrast to highly privileged. In Europe, a concept analogous to common people arose in the Classical civilization of ancient Rome around the 6th century BC. The division may have been instituted by Servius Tullius, as an alternative to the clan based divisions that had been responsible for internecine conflict. The ancient Greeks generally had no concept of class and their leading social divisions were simply non-Greeks, free-Greeks, with the growth of Christianity in the 4th century AD, a new world view arose that would underpin European thinking on social division until at least early modern times. Saint Augustine postulated that social division was a result of the Fall of Man, the three leading divisions were considered to be the priesthood, the nobility, and the common people. Sometimes this would be expressed as those who prayed, those who fought, the Latin terms for the three classes – oratores, bellatores and laboratores – are often found even in modern textbooks, and have been used in sources since the 9th century. This threefold division was formalised in the system of social stratification. They were the third of the Three Estates of the Realm in medieval Europe, consisting of peasants, social mobility for commoners was limited throughout the Middle Ages. Generally, the serfs were unable to enter the group of the bellatores, commoners could sometimes secure entry for their children into the oratores class, usually they would serve as rural parish priests. There were cases of serfs becoming clerics in the Holy Roman Empire, though from the Carolingian era, of the two thousand bishops serving from the 8th to the 15th century, just five came from the peasantry. Up until the late 15th-century European social order was relatively stable, there were periods where the common people felt oppressed in certain regions, but often they were content with their lot. The social and political order of medieval Europe was shaken by the development of the cannon in the 15th century. Up until that time a noble with a force could hold their castle or walled town for years even against large armies -. Once effective cannons were available, walls were of far less defensive value and this change of orientation among the nobles left the common people less content with their place in society. A similar trend occurred regarding the clergy, where many priests began to abuse the power they had due to the sacrament of contrition. An early major social upheaval driven in part by the common peoples mistrust of both the nobility and clergy occurred in Great Britain with the English Revolution of 1642, after the forces of Oliver Cromwell triumphed, movements like the Levellers rose to prominence demanding equality for all. According to historian Roger Osbourne, the Colonels speech was the first time a prominent person spoke in favour of male suffrage

36.
Royal family
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A royal family is the immediate family of a king or queen regnant, and sometimes his or her extended family. However, in common parlance members of any family which reigns by hereditary right are often referred to as royalty or royals and it is also customary in some circles to refer to the extended relations of a deposed monarch and his or her descendants as a royal family. A dynasty is referred to as the House of. As of July 2013, there are 26 active sovereign monarchies in the world who rule or reign over 43 countries in all, in some cases, royal family membership may extend to great grandchildren and more distant descendants of a monarch. In certain monarchies where voluntary abdication is the norm, such as the Netherlands, there is often a distinction between persons of the blood royal and those that marry into the royal family. In certain instances, such as in Canada, the family is defined by who holds the styles Majesty. Under most systems, only persons in the first category are dynasts and this is not always observed, some monarchies have operated by the principle of jure uxoris. In addition, certain relatives of the monarch possess special privileges and are subject to certain statutes, conventions, the precise functions of a royal family vary depending on whether the polity in question is an absolute monarchy, a constitutional monarchy, or somewhere in between. The specific composition of royal families varies from country to country, as do the titles and royal, the composition of the royal family may be regulated by statute enacted by the legislature, the sovereigns prerogative and common law tradition, or a private house law. Public statutes, constitutional provisions, or conventions may also regulate the marriages, names, the members of a royal family may or may not have a surname or dynastic name. Some countries have abolished royalty altogether, as in post-revolutionary France, whilst mediatization occurred in other countries such as France, Italy and Russia, only the certain houses within the former Holy Roman Empire are collectively called the Mediatized Houses

37.
Monarch
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A monarch is the sovereign head of state in a monarchy. A monarch may exercise the highest authority and power in the state, alternatively, an individual may become monarch by conquest, acclamation or a combination of means. A monarch usually reigns for life or until abdication, if a young child is crowned the monarch, a regent is often appointed to govern until the monarch reaches the requisite adult age to rule. A monarch can reign in multiple monarchies simultaneously, for example, the monarchy of Canada and the monarchy of the United Kingdom are separate states, but they share the same monarch through personal union. Monarchs, as such, bear a variety of titles — king or queen, prince or princess, emperor or empress, archduke, duke or grand duke, Prince is sometimes used as a generic term to refer to any monarch regardless of title, especially in older texts. A king can also be a husband and a queen can be a kings wife. If both people in a reign, neither person is generally considered to be a consort. Monarchy is political or sociocultural in nature, and is associated with hereditary rule. Most monarchs, both historically and in the present day, have been born and brought up within a royal family, different systems of succession have been used, such as proximity of blood, primogeniture, agnatic seniority, Salic law, etc. In an elective monarchy, the monarch is elected but otherwise serves as any other monarch, historical examples of elective monarchy include the Holy Roman Emperors and the free election of kings of the Polish–Lithuanian Commonwealth. In recent centuries, many states have abolished the monarchy and become republics, advocacy of government by a republic is called republicanism, while advocacy of monarchy is called monarchism. A principal advantage of hereditary monarchy is the continuity of national leadership. In cases where the monarch serves mostly as a ceremonial figure real leadership does not depend on the monarch, a form of government may in fact be hereditary without being considered monarchy, such as a family dictatorship. Monarchies take a variety of forms, such as the two co-princes of Andorra, positions held simultaneously by the Roman Catholic Bishop of Urgel and the elected President of France. Similarly, the Yang di-Pertuan Agong of Malaysia is considered a monarch despite only holding the position for five years at a time, hereditary succession within one patrilineal family has been most common, with preference for children over siblings, sons over daughters. Other European realms practice one form or another of primogeniture, whereunder a lord was succeeded by his eldest son or, if he had none, by his brother, the system of tanistry was semi-elective and gave weight also to ability and merit. The Salic law, practiced in France and in the Italian territories of the House of Savoy, in most fiefs, in the event of the demise of all legitimate male members of the patrilineage, a female of the family could succeed. Spain today continues this model of succession law, in the form of cognatic primogeniture, in more complex medieval cases, the sometimes conflicting principles of proximity and primogeniture battled, and outcomes were often idiosyncratic

38.
Nobles of the Robe
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Under the Old Regime of France, the Nobles of the Robe or Nobles of the Gown were French aristocrats whose rank came from holding certain judicial or administrative posts. As a rule, the positions did not of themselves give the holder a title of nobility, such as baron, count, or duke, the offices were often hereditary, and by 1789, most had inherited their positions. The most influential of them were the 1,100 members of the 13 parlements, together with the older nobility, the Nobles of the Robe made up the Second Estate in pre-revolutionary France. Because these nobles, especially the judges, had studied at a university they were called Nobles of the Robe after the robes or gowns scholars wore. Originally given out as rewards for services to the king, the offices became venal and this practice became official with the edict of la Paulette, the Paulette being the tax paid by the holder to keep the office hereditary. As hereditary offices, they were passed from father to son creating a class consciousness. Nobles of the Robe were often considered by Nobles of the Sword to be of inferior rank because their status was not derived from military service and/or land ownership. The elite Nobles of the Robe, such as the members of the parlements, originally, the offices within the Nobles of the Robe were relatively accessible due to their venal nature. In the 17th century, the office of councillor in the Parlement sold for 100,000 livres, by the mid-18th century, its value was reduced to half, due to the proliferation of offices. However, after the 17th century the descendants of those who had earned the rank as a reward for services to the monarchy fought to limit access to the class. The Nobles of the Robe protested heavily when the monarchy, in desperate need of money, a common family strategy was to designate a second or third son to enter the church while the elder sons pursued a career in the robe or the military. Access to nobility through a judiciary office hence became practically barred in the 18th century, but there existed other offices for sale, a secrétaire-conseiller du roi acquired first-degree nobility immediately, and hereditary nobility after 20 years. The office was not cheap, but it was a sinecure, with no preconditions, real nobility looked down on it as a savonette à vilain. Antoine Crozat, having become wealthy, but a mere son of peasants. In some parts of France, the new baron or vicomte must be registered by the Estates, Nobles of the Robe played key roles in the French Enlightenment. The most famous, Montesquieu, was one of the earliest Enlightenment figures, during the French Revolution, the Nobles of the Robe lost their place when the parlements and lower courts were abolished in 1790

39.
Gabelle
–
The gabelle was a very unpopular tax on salt in France that was established during the mid-14th century and lasted, with brief lapses and revisions, until 1946. The term gabelle is derived from the Italian gabella, itself originating from the Arabic word qabala, in France, the gabelle was originally an indirect tax that was applied to agricultural and industrial commodities, such as bed sheets, wheat, spices, and wine. However, from the 14th century onward, the gabelle was limited, repealed in 1790 by the National Assembly in the midst of the French Revolution, the gabelle was later reinstated by Napoleon Bonaparte in 1806. It was briefly terminated and reinstated again during the French Second Republic, in 1229, when the Albigensian Crusades were brought to a close by Louis IX and his mother, France gained control of the Rhone Estuary and nearby Mediterranean coast. This led to the establishment of the first French Mediterranean port city of Aigues-Mortes in 1246, literally translated to Dead Waters, and these saltworks would fund St. Louis’ ambitions of crusading in the Middle East. A profitable means of generating revenue for France’s wars, this control over salt. A temporary tax under St. Louis, in 1259, his brother Charles I further established royal control over salt and this salt administration would eventually encompass Peccais, Aigues-Mortes, and the region of Camargue and come to be known as the Pays de petites gabelles. On March 16,1341, Philip VI of Valois established the first permanent royal tax on salt in France known as the Pays de grandes gabelles. Known as the Sel de devoir, translated to salt duty, furthermore, they were unable to use this salt for making salted products, which was considered illegal and could lead to charges of faux saunage, or salt fraud. Failing to adhere to this could lead to imprisonment and, if repeated, each province had a Greniers à sel—a salt granary—where all salt produced from that region needed to be taken in order to be bought and sold. When first instituted, the gabelle was levied uniformly on all the provinces in France at a rate of 1. 66% on the sale price, however, for the greater part of its history, the prices varied and resulted in large disparities between the different provinces. The largest of the six regions, it had not only the highest salt prices, one-third of France’s population resided within this region, and paid two-thirds of all salt revenue, but only consumed one-fourth of all salt. The Pays de petites gabelles, this included the provinces of Lyonnais, Provence, Roussillon, Languedoc, and Dauphiné, southeast Burgundy. This region covered southeastern France, including the Mediterranean coastline and the lower Rhône valley, the gabelle there was about half of the rate as in the pays de grandes gabelles. One-fifth of all France’s population resided within this region and paid one-fourth of royal salt revenue, the Pays de quart-bouillon, these provinces included Avranches, Coutances, Bayeux, and Pont l’Evêque. One-fourth of all produced in this region went to the royal granaries. The Pays de salines, these provinces included Franche-Comté, Lorraine, unlike in the petites and grandes regions, the laws enforced here allowed private merchants to engage in retail and wholesale salt distribution rather than complete oversight by state officials. As a result, this region’s salt prices were affected by the gabelle

Christendom has several meanings. In one contemporary sense, as used in a secular or Protestant context, it may refer …

This T-and-O map, which abstracts the then known world to a cross inscribed within an orb, remakes geography in the service of Christian iconography. More detailed versions place Jerusalem at the center of the world.

The bourgeoisie (French: [buʁʒwazi]) is a polysemous French term that can mean: — originally and generally, "those who …

The 16th-century German banker Jakob Fugger and his principal accountant, M. Schwarz, registering an entry to a ledger. The background shows a file cabinet indicating the European cities where the Fugger Bank conducts business. (1517)

Caste is a form of social stratification characterized by endogamy, hereditary transmission of a lifestyle which often …

The Basor weaving bamboo baskets in a 1916 book. The Basor are a Hindu caste found in the state of Uttar Pradesh in India.

A page from the manuscript Seventy-two Specimens of Castes in India, which consists of 72 full-color hand-painted images of men and women of various religions, occupations and ethnic groups found in Madura, India in 1837, which confirms the popular perception and nature of caste as Jati, before the British made it applicable only to Hindus grouped under the varna categories from the 1901 census onwards.

The pope (Latin: papa from Greek: πάππας pappas, a child's word for "father"), also known as the supreme pontiff (from …

Gregory the Great (c 540–604) who established medieval themes in the Church, in a painting by Carlo Saraceni, c. 1610, Rome.

As part of the Catholic Reformation, Pope Paul III (1534–49) initiated the Council of Trent (1545–63), which established the triumph of the papacy over those who sought to reconcile with Protestants or oppose Papal claims.

The Holy Roman Emperor (historically Romanorum Imperator "Emperor of the Romans") was the ruler of the Holy Roman …

Coats of arms of prince electors surround the Holy Roman Emperor's; from flags book of Jacob Köbel (1545). Electors voted in an Imperial Diet for a new Holy Roman Emperor.

Illustration of the election of Henry VII (27 November 1308) showing (left to right) the Archbishop of Cologne, Archbishop of Mainz, Archbishop of Trier, Count Palatine of the Rhine, Duke of Saxony, Margrave of Brandenburg and King of Bohemia (1341 miniature).

The great hall at Penshurst Place, Kent, built in the mid 14th century. The hall was of central importance to every manor, being the place where the lord and his family ate, received guests, and conferred with dependents.

Generic map of a medieval manor. The mustard-colored areas are part of the demesne, the hatched areas part of the glebe. William R. Shepherd, Historical Atlas, 1923

Portrait of Grand Burghers Jakob Fugger von der Lilie and wife Sibylle Artzt (ca. 1500). Jakob Fugger von der Lilie Großbürger zu Augsburg (1459-1525) at that time period was known as one of Europe's most significant merchants, mining entrepreneur and banker, who elevated to Grand Burgher of Augsburg through marriage to his wife Sibylle Artzt Großbürgerin zu Augsburg the daughter of an eminent Augsburg Grand Burgher (Großbürger).

16th-century oil painting portrait of Grand Burgheress Katharina Völker of Frankfurt (German Großbürgerin Katharina Völker zu Frankfurt), at the Historical Museum Frankfurt. The 16th-century oil painting is valued at above 100,000 Euro and was stolen from the museum in 2008, the painting was subsequently recovered by the German Police.