Recordings are now the primary way we hear classical music, especially the more abstract styles of “absolute” instrumental music. This book argues that recording technology has transformed our ...
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Recordings are now the primary way we hear classical music, especially the more abstract styles of “absolute” instrumental music. This book argues that recording technology has transformed our understanding of art music. Contesting the laments of nostalgic critics, the author sees recordings as socially progressive and instruments of a musical vernacular, but also finds that recording and absolute music actually involve similar notions of removing sound from context. He takes stock of technology's impact on classical music, addressing the questions at the heart of the issue. This study reveals how mechanical reproduction has transformed classical musical culture and the very act of listening, breaking down aesthetic and generational barriers and mixing classical music into the soundtrack of everyday life.Less

Absolute Music, Mechanical Reproduction

Arved Ashby

Published in print: 2010-06-07

Recordings are now the primary way we hear classical music, especially the more abstract styles of “absolute” instrumental music. This book argues that recording technology has transformed our understanding of art music. Contesting the laments of nostalgic critics, the author sees recordings as socially progressive and instruments of a musical vernacular, but also finds that recording and absolute music actually involve similar notions of removing sound from context. He takes stock of technology's impact on classical music, addressing the questions at the heart of the issue. This study reveals how mechanical reproduction has transformed classical musical culture and the very act of listening, breaking down aesthetic and generational barriers and mixing classical music into the soundtrack of everyday life.

Klezmer, the Yiddish word for a folk instrumental musician, has come to mean a person, a style, and a scene. This musical subculture came to the United States with the late-nineteenth-century Jewish ...
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Klezmer, the Yiddish word for a folk instrumental musician, has come to mean a person, a style, and a scene. This musical subculture came to the United States with the late-nineteenth-century Jewish immigrants from Eastern Europe. Although it had declined in popularity by the middle of the twentieth century, this lively music is now enjoying recognition among music fans of all stripes. Today, klezmer flourishes in the United States and abroad in world music and accompanies Jewish celebrations. The chapters this volume investigate American klezmer: its roots, its evolution, and its spirited revitalization. Contributors to the book include every kind of authority on the subject—from academics to leading musicians—and they offer a wide range of perspectives on the musical, social, and cultural history of klezmer in American life. The first half of this volume concentrates on the early history of klezmer, using folkloric sources, records of early musicians unions, and interviews with the last of the immigrant musicians. The second part of the book examines the klezmer “revival” that began in the 1970s. Several of these chapters were written by the leaders of this movement, or draw on interviews with them, and give firsthand accounts of how klezmer is transmitted and how its practitioners maintain a balance between preservation and innovation.Less

American Klezmer : Its Roots and Offshoots

Published in print: 2002-08-01

Klezmer, the Yiddish word for a folk instrumental musician, has come to mean a person, a style, and a scene. This musical subculture came to the United States with the late-nineteenth-century Jewish immigrants from Eastern Europe. Although it had declined in popularity by the middle of the twentieth century, this lively music is now enjoying recognition among music fans of all stripes. Today, klezmer flourishes in the United States and abroad in world music and accompanies Jewish celebrations. The chapters this volume investigate American klezmer: its roots, its evolution, and its spirited revitalization. Contributors to the book include every kind of authority on the subject—from academics to leading musicians—and they offer a wide range of perspectives on the musical, social, and cultural history of klezmer in American life. The first half of this volume concentrates on the early history of klezmer, using folkloric sources, records of early musicians unions, and interviews with the last of the immigrant musicians. The second part of the book examines the klezmer “revival” that began in the 1970s. Several of these chapters were written by the leaders of this movement, or draw on interviews with them, and give firsthand accounts of how klezmer is transmitted and how its practitioners maintain a balance between preservation and innovation.

Arnold Schoenberg's A Survivor from Warsaw seemed designed to irritate every exposed nerve in postwar Europe. A twelve-tone piece in three languages about the Holocaust, it was written for an ...
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Arnold Schoenberg's A Survivor from Warsaw seemed designed to irritate every exposed nerve in postwar Europe. A twelve-tone piece in three languages about the Holocaust, it was written for an American audience by a Jewish composer whose oeuvre had been the Nazis’ prime exemplar of entartete (degenerate) music. Both admired and reviled as a pioneer of dodecaphony, Schoenberg had immigrated to the United States and become an American citizen. At approximately seven minutes, A Survivor is too short to occupy half of a concert, yet it is too fraught to easily share the bill with anything else. A cultural history of postwar Europe on both sides of the Cold War divide comes into focus when viewed through the lens of A Survivor. This book investigates the meanings attached to the work as it circulated through Europe between 1948 and 1968 in a kind of symbolic musical remigration, focusing on six case studies: West Germany, Austria, Norway, East Germany, Poland, and Czechoslovakia. The details are specific to each, but common themes emerge in anxieties about musical modernism, Holocaust memory and culpability, the coexistence of Jews and former Nazis, anti-Semitism, dislocation, and the presence of occupying forces.Less

Arnold Schoenberg's A Survivor from Warsaw in Postwar Europe

Joy H. Calico

Published in print: 2014-03-15

Arnold Schoenberg's A Survivor from Warsaw seemed designed to irritate every exposed nerve in postwar Europe. A twelve-tone piece in three languages about the Holocaust, it was written for an American audience by a Jewish composer whose oeuvre had been the Nazis’ prime exemplar of entartete (degenerate) music. Both admired and reviled as a pioneer of dodecaphony, Schoenberg had immigrated to the United States and become an American citizen. At approximately seven minutes, A Survivor is too short to occupy half of a concert, yet it is too fraught to easily share the bill with anything else. A cultural history of postwar Europe on both sides of the Cold War divide comes into focus when viewed through the lens of A Survivor. This book investigates the meanings attached to the work as it circulated through Europe between 1948 and 1968 in a kind of symbolic musical remigration, focusing on six case studies: West Germany, Austria, Norway, East Germany, Poland, and Czechoslovakia. The details are specific to each, but common themes emerge in anxieties about musical modernism, Holocaust memory and culpability, the coexistence of Jews and former Nazis, anti-Semitism, dislocation, and the presence of occupying forces.

Fugue for J. S. Bach was a natural language; he wrote fugues in organ toccatas and voluntaries, in masses and motets, in orchestral and chamber music, and even in his sonatas for violin solo. The ...
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Fugue for J. S. Bach was a natural language; he wrote fugues in organ toccatas and voluntaries, in masses and motets, in orchestral and chamber music, and even in his sonatas for violin solo. The more intimate fugues he wrote for keyboard are among the greatest, most influential, and best-loved works in all of Western music. They have long been the foundation of the keyboard repertory, played by beginning students and world-famous virtuosi alike. This book discusses the author's favorite Bach keyboard fugues—some of them among the best-known fugues and others much less familiar—and reveals the inner workings of these pieces, linking the form of the fugues with their many different characters and expressive qualities, and illuminating what makes them particularly beautiful, powerful, and moving.Less

The Art of Fugue : Bach Fugues for Keyboard, 1715-1750

Joseph Kerman

Published in print: 2005-07-25

Fugue for J. S. Bach was a natural language; he wrote fugues in organ toccatas and voluntaries, in masses and motets, in orchestral and chamber music, and even in his sonatas for violin solo. The more intimate fugues he wrote for keyboard are among the greatest, most influential, and best-loved works in all of Western music. They have long been the foundation of the keyboard repertory, played by beginning students and world-famous virtuosi alike. This book discusses the author's favorite Bach keyboard fugues—some of them among the best-known fugues and others much less familiar—and reveals the inner workings of these pieces, linking the form of the fugues with their many different characters and expressive qualities, and illuminating what makes them particularly beautiful, powerful, and moving.

This book examines works by Monteverdi, Bach, Mozart, and Beethoven to support two claims: first, that it was only in the later eighteenth century that music began to take the flow of time from the ...
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This book examines works by Monteverdi, Bach, Mozart, and Beethoven to support two claims: first, that it was only in the later eighteenth century that music began to take the flow of time from the past to the future seriously; second, that this change in the structure of musical time was an aspect of a larger transformation in the way educated Europeans began to imagine and think about time with the onset of modernity, a part of a shift from the premodern Christian outlook to the modern post-Christian worldview. Until this historical moment, as the author illustrates in his analysis of Bach's St. Matthew Passion, music was simply “in time.” Its successive events unfolded one after another, but the distinction between past and future, earlier and later, was not central to the way the music was experienced and understood. However, after the shift, as the author finds in looking at Mozart's Don Giovanni, the experience of linear time is transformed into music's essential subject matter; the cycle of time unbends and becomes an arrow. The book complements these musical case studies with a survey of the philosophical, theological, and literary trends influencing artists during this period.Less

Bach's Cycle, Mozart's Arrow : An Essay on the Origins of Musical Modernity

Karol Berger

Published in print: 2007-10-02

This book examines works by Monteverdi, Bach, Mozart, and Beethoven to support two claims: first, that it was only in the later eighteenth century that music began to take the flow of time from the past to the future seriously; second, that this change in the structure of musical time was an aspect of a larger transformation in the way educated Europeans began to imagine and think about time with the onset of modernity, a part of a shift from the premodern Christian outlook to the modern post-Christian worldview. Until this historical moment, as the author illustrates in his analysis of Bach's St. Matthew Passion, music was simply “in time.” Its successive events unfolded one after another, but the distinction between past and future, earlier and later, was not central to the way the music was experienced and understood. However, after the shift, as the author finds in looking at Mozart's Don Giovanni, the experience of linear time is transformed into music's essential subject matter; the cycle of time unbends and becomes an arrow. The book complements these musical case studies with a survey of the philosophical, theological, and literary trends influencing artists during this period.

It is well known that Béla Bartók had an extraordinary ability to synthesize Western art music with the folk music of Eastern Europe. What this study makes clear is that, contrary to much prevailing ...
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It is well known that Béla Bartók had an extraordinary ability to synthesize Western art music with the folk music of Eastern Europe. What this study makes clear is that, contrary to much prevailing thought about the great twentieth-century Hungarian composer, Bartók was also strongly influenced by the art-music traditions of his native country. Drawing from a wide array of material, including contemporary reviews and little known Hungarian documents, the author presents a new approach to Bartók that acknowledges the composer's debt to a variety of Hungarian music traditions as well as to influential contemporaries such as Igor Stravinsky. Putting representative works from each decade beginning with Bartók's graduation from the Music Academy in 1903 until his departure for the United States in 1940 under a critical lens, the author reads the composer's artistic output as both a continuation and a profound transformation of the very national tradition he repeatedly rejected in public. By clarifying why Bartók felt compelled to obscure his ties to the past and by illuminating what that past actually was, the book dispels myths about Bartók's relationship to nineteenth-century traditions and at the same time provides a new perspective on the relationship between nationalism and modernism in early-twentieth century music.Less

Bartók, Hungary, and the Renewal of Tradition : Case Studies in the Intersection of Modernity and Nationality

David Schneider

Published in print: 2006-11-06

It is well known that Béla Bartók had an extraordinary ability to synthesize Western art music with the folk music of Eastern Europe. What this study makes clear is that, contrary to much prevailing thought about the great twentieth-century Hungarian composer, Bartók was also strongly influenced by the art-music traditions of his native country. Drawing from a wide array of material, including contemporary reviews and little known Hungarian documents, the author presents a new approach to Bartók that acknowledges the composer's debt to a variety of Hungarian music traditions as well as to influential contemporaries such as Igor Stravinsky. Putting representative works from each decade beginning with Bartók's graduation from the Music Academy in 1903 until his departure for the United States in 1940 under a critical lens, the author reads the composer's artistic output as both a continuation and a profound transformation of the very national tradition he repeatedly rejected in public. By clarifying why Bartók felt compelled to obscure his ties to the past and by illuminating what that past actually was, the book dispels myths about Bartók's relationship to nineteenth-century traditions and at the same time provides a new perspective on the relationship between nationalism and modernism in early-twentieth century music.

This book is an analysis of Beethoven's late style, demonstrating how deeply political events shaped the composer's music, from his early enthusiasm for the French Revolution to his later ...
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This book is an analysis of Beethoven's late style, demonstrating how deeply political events shaped the composer's music, from his early enthusiasm for the French Revolution to his later entrenchment during the Napoleonic era. It challenges accepted views by illustrating the influence of German Romantic political thought in the formation of the artist's mature style. The author argues that Beethoven's political views were not quite as liberal as many have assumed. While scholars agree that the works of the Napoleonic era such as the Eroica Symphony or Fidelio embody enlightened, revolutionary ideals of progress, freedom, and humanism, Beethoven's later works have attracted less political commentary. The author contends that the later works show clear affinities with a native German ideology that exalted history, religion, and the organic totality of state and society. He claims that as the Napoleonic Wars plunged Europe into political and economic turmoil, Beethoven's growing antipathy to the French mirrored the experience of his Romantic contemporaries. The book maintains that Beethoven's turn inward is no pessimistic retreat but a positive affirmation of new conservative ideals.Less

Beethoven after Napoleon : Political Romanticism in the Late Works

Stephen Rumph

Published in print: 2004-08-15

This book is an analysis of Beethoven's late style, demonstrating how deeply political events shaped the composer's music, from his early enthusiasm for the French Revolution to his later entrenchment during the Napoleonic era. It challenges accepted views by illustrating the influence of German Romantic political thought in the formation of the artist's mature style. The author argues that Beethoven's political views were not quite as liberal as many have assumed. While scholars agree that the works of the Napoleonic era such as the Eroica Symphony or Fidelio embody enlightened, revolutionary ideals of progress, freedom, and humanism, Beethoven's later works have attracted less political commentary. The author contends that the later works show clear affinities with a native German ideology that exalted history, religion, and the organic totality of state and society. He claims that as the Napoleonic Wars plunged Europe into political and economic turmoil, Beethoven's growing antipathy to the French mirrored the experience of his Romantic contemporaries. The book maintains that Beethoven's turn inward is no pessimistic retreat but a positive affirmation of new conservative ideals.

The book centers on the four music dramas (Der Ring des Nibelungen, Tristan und Isolde, Die Meistersinger von Nürnberg, and Parsifal) Wagner created in the second half of his career. Two aims are ...
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The book centers on the four music dramas (Der Ring des Nibelungen, Tristan und Isolde, Die Meistersinger von Nürnberg, and Parsifal) Wagner created in the second half of his career. Two aims are pursued here: first, to penetrate the “secret” of large-scale form in Wagner’s music dramas, the secret the very existence of which was called into question by the composer’s critics, including the most perceptive of those, Nietzsche; second, to see the ideological import of Wagner’s dramas against the background of the worldviews that were current in his lifetime and, in particular, to confront his works with Nietzsche’s critique. What connects the two aims is my conviction that a grasp of Wagner’s large forms affords insights into the dramatic and philosophical implications of his works. The music dramas of Wagner’s later years registered and reacted to every major component in the complex ideological landscape that emerged during his century. Like a number of artists of his time, in his later years Wagner understood himself to be something more than just an artist; rather, he saw himself as a cultural prophet announcing and preparing better, more desirable forms of life for humanity. The specific content of his message never ceased to evolve, but his self-understanding as someone with a message to deliver remained constant. The confrontation with Nietzsche, a rival cultural prophet, takes a particular urgency in this context, since what was at stake in the philosopher’s objections to the artist was precisely the ideological import of Wagner’s works.Less

Beyond Reason : Wagner contra Nietzsche

Karol Berger

Published in print: 2016-11-15

The book centers on the four music dramas (Der Ring des Nibelungen, Tristan und Isolde, Die Meistersinger von Nürnberg, and Parsifal) Wagner created in the second half of his career. Two aims are pursued here: first, to penetrate the “secret” of large-scale form in Wagner’s music dramas, the secret the very existence of which was called into question by the composer’s critics, including the most perceptive of those, Nietzsche; second, to see the ideological import of Wagner’s dramas against the background of the worldviews that were current in his lifetime and, in particular, to confront his works with Nietzsche’s critique. What connects the two aims is my conviction that a grasp of Wagner’s large forms affords insights into the dramatic and philosophical implications of his works. The music dramas of Wagner’s later years registered and reacted to every major component in the complex ideological landscape that emerged during his century. Like a number of artists of his time, in his later years Wagner understood himself to be something more than just an artist; rather, he saw himself as a cultural prophet announcing and preparing better, more desirable forms of life for humanity. The specific content of his message never ceased to evolve, but his self-understanding as someone with a message to deliver remained constant. The confrontation with Nietzsche, a rival cultural prophet, takes a particular urgency in this context, since what was at stake in the philosopher’s objections to the artist was precisely the ideological import of Wagner’s works.

In a highly influential essay, Rose Rosengard Subotnik critiques “structural listening” as an attempt to situate musical meaning solely within the unfolding of the musical structure itself. The ...
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In a highly influential essay, Rose Rosengard Subotnik critiques “structural listening” as an attempt to situate musical meaning solely within the unfolding of the musical structure itself. The authors of this volume, prominent young music historians and theorists writing on repertories ranging from Beethoven to MTV, take up Subotnik's challenge. The chapters here explore not only the implications of the “structural listening” model but also the alternative listening strategies that have developed in specific communities, often in response to twentieth-century Western music.Less

Beyond Structural Listening? : Postmodern Modes of Hearing

Published in print: 2004-10-11

In a highly influential essay, Rose Rosengard Subotnik critiques “structural listening” as an attempt to situate musical meaning solely within the unfolding of the musical structure itself. The authors of this volume, prominent young music historians and theorists writing on repertories ranging from Beethoven to MTV, take up Subotnik's challenge. The chapters here explore not only the implications of the “structural listening” model but also the alternative listening strategies that have developed in specific communities, often in response to twentieth-century Western music.

New York City has always been a mecca in the history of jazz, and in many ways the city's jazz scene is more important now than ever before. This book examines how jazz has thrived in New York ...
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New York City has always been a mecca in the history of jazz, and in many ways the city's jazz scene is more important now than ever before. This book examines how jazz has thrived in New York following its popular resurgence in the 1980s. Using interviews, in-person observation, and analysis of live and recorded events, the author—an ethnomusicologist—explores both the ways in which various participants in the New York City jazz scene interpret and evaluate performance, and the criteria on which those interpretations and evaluations are based. Through the notes and words of its most accomplished performers and most ardent fans, jazz appears not simply as a musical style, but as a cultural form intimately influenced by and influential upon American concepts of race, place, and spirituality.Less

Blowin’ the Blues Away : Performance and Meaning on the New York Jazz Scene

Travis Jackson

Published in print: 2012-01-06

New York City has always been a mecca in the history of jazz, and in many ways the city's jazz scene is more important now than ever before. This book examines how jazz has thrived in New York following its popular resurgence in the 1980s. Using interviews, in-person observation, and analysis of live and recorded events, the author—an ethnomusicologist—explores both the ways in which various participants in the New York City jazz scene interpret and evaluate performance, and the criteria on which those interpretations and evaluations are based. Through the notes and words of its most accomplished performers and most ardent fans, jazz appears not simply as a musical style, but as a cultural form intimately influenced by and influential upon American concepts of race, place, and spirituality.