The Rubenfeld-Chua Hoohah

The controversy generated by Amy Chua and Jed Rubenfeld’s new bookThe Triple Package is one of the more annoying non-news events of the year. This past weekend alone, the book was covered by the New York Times in their Book Review insert and the widely read Sunday Magazine.

In spite of all of the exploitative but it’s not racist publicity that has landed the book so much free media exposure, The Triple Package isn’t about race. It’s focus instead is on the authors’ claim that what leads to certain measures of success in the U.S. is a “triple package” of personal traits, including a superiority complex, impulse control, and insecurity, that is supposedly manifest in certain “successful” minority cultural groups (including Rubenfeld’s and Chua’s own, btw).

However, the book deserves a critical review by racial justice advocates. Why? Because “research” like this that looks to individual character traits to explain broad social outcomes has the collateral effect, intentional or not, of supporting the post-racial but no less racist arguments of those who claim that black poverty, as one for instance, is rooted not in biological inferiority but in individual or cultural weakness, ignoring the impact of supposedly color blind contemporary public policies like the war on drugs, not to mention generations of racial terrorism, and racist codes.

So, in the interest of grounding us in some real world realities, here are two among a litany of reasons I think we need to get over the Rubenfeld-Chua hoohah and get our eyes back on the prize of promoting less anti-social definitions of success. Feel free to add your own gripes in the comments thread.

Reason 1: Attributing success to cultural characteristics is neither new nor novel. White people have been doing it for centuries. In fact, the idea of white cultural supremacy is one of the bases of the American culture and economy, not to mention one of the primary ways we’ve determined which personal traits would lead to American “success” throughout our shared history.

But whites aren’t the only ones who’ve played the culture card. Japanese American (JA) political leaders also made this claim about 60 years ago, a point made extremely well by Ellen D. Wu in The Color of Success: Asian Amercans and the Origins of the Model Minority. In her book, Wu recounts how JA leaders, still struggling against the anti-JA sentiment that led to mass internmentduring WWII, tried to win friends among middle class whites by promoting the idea that the community’s remarkable post-internment rise in social status resulted from admirable Japanese cultural traits.

That argument for Japanese cultural superiority has long been debunked. It cherry picks it’s way to a definition of “success” that ignores important contradictions, like the fact that while Japanese Americans had, by the 1960s, attained a higher level of academic achievement than whites, they nonetheless made less money, even in similar jobs, revealing that bias plays a role in who gets to experience success. That realization that might have helped to explain why certain other minority groups in this period weren’t experiencing a similar rise. Nonetheless, this trope became one of the tenets of model minority stereotyping and contributed to the craze for all things Japanese during the U.S.-Japan auto wars of the 1980s.

In the 80s, the apparent overnight success of the Japanese auto industry made everything from reading The Book of Five Rings, by 17th century Japanese swordsman, Miyamoto Musashi, to copying the practice of some Japanese businesses of requiring factory workers to do group calisthenics, popular prescriptions for business success. Good thing U.S. auto manufacturers finally figured out that the Japanese were actually cutting into “their” market by simply building more fuel efficient cars.

Reason 2: Regardless of the “triple package,” it remains the case that the most powerful determinant of success in America today is the double package of one’s parents’wealthand the neighborhood you grew up in, both realities too often dictated by race, not culture. If we’re trying to make a positive difference in the world we should focus there, and leave discussions of the relative value of insecurity, arrogance, and impulse control to the mental health industry.

DISCLAIMER: The opinions expressed here are those of the individual contributor(s) and do not necessarily reflect the views of the LA Progressive, its publisher, editor or any of its other contributors.

About Scot Nakagawa

Scot Nakagawa got his first job as a community organizer in 1980, and since then has worked in organizational management, social research, public policy analysis and advocacy, and philanthropy. He also has a background as a teacher and a service provider working with low-income communities to create accountable organizations that are responsive to community needs. Before forming ChangeLab, Scot served as the Field Director of the National Gay and Lesbian Task Force, Associate Director of the Western Prison Project (now the Partnership for Safety and Justice), Interim Executive Director of Social Justice Fund Northwest, Executive Director of the McKenzie River Gathering Foundation, and as Education Co-Coordinator of the Highlander Research and Education Center. Scot’s primary work in progressive social change has been as a social movement analyst with a particular emphasis on analyzing and creating strategies to counter rightwing movements. His current blog, Race Files, addresses race and racism in U.S. politics and culture.

Comments

I lived in Japan for a short time. No one paid me any attention while on a train but when I reached the small village where my host lived, the pre-school children treated me as a circus freak. They jumped up and down, climbed onto my lap and were very active. It seems our host played a joke on us and told them we were the men in the moon. It seems there was no TV so we were the first non Japanese humans they had seen. My Japanese friends in America have a strange rule. The parents pay for the college of the oldest, who in turn pays for the second child, who then in turn paid for the college of the third born.
My RN wife worked for public health. We have seen it all, grand parents raising grand children with kids sleeping in draws. One Christmas we took old clothes and a crib to a lady who was raising her grandkids alone. The mother had deserted them.
The stats I read tells me a single parent household bids a poor future for the children. Two parents improve their future and you did not mention this at all, or perhaps I missed it. You did not define the double package well enough for me to address. The biggest blunder is for kids to leave school the blunder of having only one parent is in the hands of the parents. These two stats will do more than anything to forecast a child’s future..

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