Pages

Saturday, June 15, 2013

Erasing the History of Buddhist Afghanistan One Mine at a Time -- Sightings (Brent Huffman)

A decade or so ago, before the Afghan War began, while the Taliban were in power, we grieved at word that they had destroyed a series of giant statues of the Buddha. We grieved for a number of reasons -- because it seemed to be an attack on a particular religion, but also because it was the destruction of wondrous artifacts that had stood the test of time -- like the Parthenon in Athens. More recently we heard about the destruction of parts of Timbuktu in Mali -- again it was religious extremists, and we grieved both for the attack on a religious community (this time Sufi Muslims), and the loss of historic treasures. As a historian I am always loathe to see such things happen. Now comes word that in the interests of economics (copper), a major reminder of the Buddhist presence in Afghanistan is about to be erased. I invite you to read and consider what this means. How do we balance economics and history or religion for that matter. What is important? Does the past count? Brent Huffman offers the first of two Sightings responses to this question.

EDITOR’S NOTE: Today’s Sightings is the first of a two-part series on Mes Aynak. The author of next Thursday’s Sightings (June 20, 2013), Seunghye Lee, a historian of Buddhist art, will focus on Mes Aynak's cultural and religious significance.

In Afghanistan, international teams of archaeologists are scrambling to finish excavating Mes Aynak, a massive Buddhist city covering 125 acres that is estimated to be over 2,000 years old. Two government-owned Chinese companies, the China Metallurgical Group Corporation and Jiangxi Copper, have won exclusive rights from the government of Afghanistan to mine at Mes Aynak for thirty years. They bid three billion dollars for what is estimated to be over 100 billion dollars worth of copper located directly beneath the Buddhist ruins. At the end of this month (June, 2013), these companies will force archaeologists out of the area and will demolish Mes Aynak.

The Buddhist city at Mes Aynak, or the “the red zone” as the mining companies refer to it, contains over 500 Buddha statues, dozens of intricate Buddhist stupas (temples), an enormous circular monastic complex, as well as numerous ancient manuscripts and human remains. According to archaeologists, Mes Aynak represents one of the most significant archaeological finds in Afghanistan’s history and one of immense global importance due to its rare, well-preserved artifacts, and to its sheer size.

Two thousand years ago, the residents of Mes Aynak were already mining copper using primitive drilling methods and smelters; thus their close proximity to the precious metal. Mes Aynak was also a major stop on the Silk Route. Buddhists from all over Asia made pilgrimages to worship here and to trade with the city’s residents. This little known chapter of Afghanistan’s history—and of humanity’s history—rests within Mes Aynak’s sprawling ruins.

So far, archaeologists have found incredible objects from the Kushan period including rare hand-carved wooden Buddhas in the Gandhara style, painted plaster and clay statues in a variety of styles, and birch bark manuscripts in several languages. Just recently, archaeologists unearthed Bronze Age pottery and other materials dating back 4,000 to 6,000 years.

Specialists have managed to save a few small artifacts by transporting them to the National Museum in Kabul. However, all of the fragile structures and unearthed material will be destroyed when Chinese miners begin to dynamite the area to begin open-pit mining later this year.

One of the tragedies of the destruction of Mes Aynak will be the finds left undiscovered.

To excavate Mes Aynak properly would require thirty years of careful and methodical effort employing the special skills of archeologists. Instead, Mes Aynak has been subjected to a rushed, mismanaged, and destructive salvage dig that began in 2009 and will end in less than a month.

In 2012, in response to the media coverage of China’s proposed actions at Mes Aynak, there was an outcry from Buddhist communities around the world. In Thailand, Vietnam, Sri Lanka, Budapest, India, China, Malaysia, and even China, the reaction was particularly strong. In Thailand, the Dhammaykaya Temple’s Dhamma Media Channel spread the word about Mes Aynak’s impending destruction. The Temple’s monks distributed two official petitions in schools and universities throughout the country, one appealing to Afghan president Harmid Karzai (see References below) and the other to UNESCO. Both petitions have gathered over 60,000 signatures each.

In November 2012 Buddhists and Thai citizens protested in the street in front of the UN holding hand-made signs proclaiming “Save Mes Aynak.” The Thai embassy spoke with Afghan government officials, pleading with them to protect the ancient Buddhist city.

As if the destruction of Mes Aynak’s religious and cultural artifacts wasn’t tragic enough, open-pit mining will inflict terrible environmental devastation. Experts compare the damage at Mes Aynak to the toxic crater at the Berkeley pit in Butte, Montana, which is now listed as a superfund site, a classification for land so poisonous nothing can ever live on it again.

Mes Aynak is only the first of numerous proposed Chinese mining ventures as China sets its sights on the reported one trillion dollars of natural resources buried beneath Afghanistan like oil, lithium, copper, iron, etc. Most of these resource deposits also have ancient unexplored sites resting on top of them.

Afghanistan is a country mired in poverty. The government is desperate for an economic solution but granting mining rights to China without provisions for the proper excavation of Mes Aynak is not the answer.

Afghanistan is trading its history (also humankind’s) for a quick buck, one that will fail to benefit its citizens economically since China’s three billion-dollar payment will most certainly be lost to corruption within the Afghan government. The destruction of Mes Aynak will only benefit China and temporarily at that. It will permanently erase this important piece of Afghanistan’s history and leave enormous toxic craters in its stead.

Author, Brent E. Huffman, is Associate Professor of Journalism at Northwestern University. He is the director, writer, and cinematographer of several documentaries and television programs. Recently, he completed, Life in the Heart of China: Diary from a Forbidden World. He is currently working on a documentary about Mes Aynak.

Editor, Myriam Renaud, is a PhD Candidate in Theology atthe University of Chicago Divinity School. She is a 2012-13 Junior Fellow in the Martin Marty Center.

No comments:

About Me

I am a Disciples of Christ pastor, theologian, community activist, historian, teacher. I'm a graduate of Fuller Theological Seminary with a M.Div. and a Ph.D. in Historical Theology. I'm the author of a number of books including Marriage in Interesting Times (Energion, 2016) and Freedom in Covenant (Wipf and Stock, 2015).