The family of Fauzia FaiziHer father was Professor Faizi (Faiz-ur-Rehman), he taught at T.I. College in Rabwah, Pakistan for many years. He seems to be related Maulvi Barkat Ali. Her father had 3 brothers and 3 sisters, 7 in total. On her mom’s side she is directly and closely related to Mirza Tahir Ahmad. Her mom (Seema) was the eldest daughter of to Syed Wali Ullah, who was a son Dr. Syed Abdus Sattar Shah. Seema had 6 siblings, 5 sisters in total and 2 brothers. Fauzia Faizi’s uncle was Malik Aziz-ur-Rehman.

His father was an educational official employed with the British GovernmentAbdus Salam was born as a citizen of British-India to Chaudhry Muhammad Hussain and Hajira Hussain, into a Punjabi family that was part of the Ahmadiyya Movement in Islam. In terms of caste-affiliation, they were Jats of Rajput descent from Jhang on his father’s side while his mother was a Kakazai from Gurdaspur.[22][23][24] His grandfather, Gul Muhammad, was a religious scholar as well as a physician[7] while his father was an education officer in the Department of Education of Punjab State in a poor farming district. It is unclear how any of these people became Ahmadi’s, they are not tied to any of the early converts to Ahmadiyya.

1926–JanuaryAbdus Salam was born in Santokdas in the District of Sahiwal, this is 100 kilometers from modern day Jhang, Pakistan. Abdus Salam’s mother and her family were from Santokdas, his maternal grandfather was working, he also seemed to be an employee of the British government, it in unclear whether he was an Ahmadi or not. The reason that Abdus Salam was born in Santokdas instead of Jhang was because it was some type of cultural custom for their family that when a child is born, he is born in the family home of the woman, instead of the man, most likely because child birth requires great care and etc. Abdus Salam’s only sister Hamida was also born in Santokdas, however, his additional 6 siblings (boys) were all born in Jhang, British Indian (See Kibble). Abdus Salam was thus the eldest in a family of 8 children, however, he did have a half sister from his fathers first marriage which makes a total of 9 siblings.

1931
By age 5, it was obvious that Abdus Salam was special.

1931—1940
His parents forced his siblings to serve him food and to clean his clothes and etc. Abdus Salam never worked any manual labor, nor did he play any sports. By today’s standards, he was a privileged kid.

1940
At age 14, Salam scored the highest marks ever recorded for the matriculation (entrance) examination at the Punjab University (See Fraser). There was a huge celebration in the city of Jhang as Salam’s scores were reported to the entire city.

1944
Abdus Salam graduates with a B.A. in Mathematics from Government College University, Lahore. While in Lahore, Abdus Salam went on to attend the graduate school of Government College University.[29]
1946
He received his MA in Mathematics from the Government College University in 1946.[21] That same year, he was awarded a scholarship to St John’s College, Cambridge, where he completed a BA degree with Double First-Class Honours in Mathematics and Physics in 1949. This was a special Punjab Government scholarship to Cambridge program. Salam was really lucky, the head of the Punjab government has been collecting money to help in Allied war effort. The War ended in roughly 1945, there was lots of money that was left over. 150,000 rupees were left over (see Kibble), the head of the Punjab government agreed to allocate this money to the sons of poor farmers to study abroad. However, Salam was not the son of a farmer. Somehow, by buying some land, Salam’s father had qualified to receive the scholarship. On top of that, some other student had unexpectedly dropped out of Cambridge, thus leaving a seat open. The scholarship was totally cancelled the next year, Salam seems to have been the only beneficiary.

Dr. Salam married his cousin, Amtul Hafeez (she died in 2007), she was the sister of Col. G.M. Iqbal,
They had 4 children. In order of their ages:
Daughter–Dr. Aziza Rahman (born in June of 1950, in Multan), she married Dr. Hameed ur Rehman in the L.A. area
Daughter—Asifa (Born November 1954 in London)
Daughter–Bushra Salam Bajwa (Born in November of 1956 in Pakistan)
Son—-Ahmad Salam (Born in 1960, in the UK)

Aziza has a PhD in biochemistry, while Ahmad has a degree in Finance and works for a Kuwaiti company from London as an investment banker. All three daughters are housewives.

1951 to 1953Salam lived in isolation, his wife and daughter lived in Multan, Salam lived in Lahore. In the future, he would continue to live like this. He spent the summers of 1952 and 1953 in London.
Salam completed his PhD thesis in 1951: Developments in quantum theory of fields. This was a rather brilliant work: in addition to making his name as a physicist, it resulted in him winning a share of the highly prestigious Adams Prize for mathematical sciences in 1956

In 1953, Dr. Salam moved to Cambridge, with his wife and young daughter Aziza
See Al-Nahl of 1997.

Salam was in love with a girl named Urmilla at the Govt College Lahore
It seems that Dr. Salam was already cheating on his new wife. See Cosmic Anger.

January of 1954
Abdus Salaam turned his back on Pakistan after the 1953 riots on Ahmadiyya
Is Abdus Salaam a traitor to Pakistan? Well, in this book, on pages 26-31. It is stated that Dr. Salaam purposely and willfully was upset with Pakistan and moved away. He then helped the UK and other countries develop educational programs in terms of physics.

This was the first time that Dr. Salaam turned his back on his country, however, it wasn’t the last. Singh tells us that Salaam was personally threatened, and the riots were about his close friend, Zafrullah Khan, so Salaam was now eager to leave his people in Pakistan, and he fled to the UK and began giving up all of his islamic ideals on life (see pages 28-29, Singh).

Dr. Salam neglected all 6 of his childrenDr. Salam was so busy being an ambassador for Ahmadiyya, that he never truly enjoyed his life. He never took a real vacation, nor did he even spend substantial time with his children. Ahmad Salam stated in an interview for a documentary being made on Salam that he saw so little of his father that when he was six or seven years old he would ask his mother if he could bring his bedding into Salam’s bedroom and put it on the floor just to be close to him. “I wanted to be with him as much as possible.”[27] Two of his daughters have given us valuable glimpses of his family life and his work habits. They write:[28]

“”””His travels took him all over the world Thus, his work left him little time for the family life. … He was quite strict at home, especially where our studies were concerned. He would bring us each workbooks and before going to his college he would set us certain pages that we had to do. Whenever he returned from an overseas trip, he would call us into his room and check on our grades and progress. He encouraged us and gave us confidence by constantly reminding us of one of his favorite sayings, “Do your best and leave the rest to Allah.”…He himself never stopped working…. My father maintained his meticulous work habits in an unflagging routine punctuated by “catnaps” and endless supplies of sweets and hot tea…He would go to bed around eight or nine o’ clock in the evening, and arise a very few hours later to work in the silent hours before dawn when his level of concentration and creativity would perhaps reach its peak, sustained by a thermos of hot, sweet tea and some snacks that we would place by his bedside before sleeping.””””

1957
In 1957, he was invited to take a chair at Imperial College, London, and he and Paul Matthews went on to set up the Theoretical Physics Department at Imperial College.[42] As time passed, this department became one of the prestigious research departments that included well known physicists such as Steven Weinberg, Tom Kibble, Gerald Guralnik, C. R. Hagen, Riazuddin, and John Ward. Punjab University conferred Salam with an Honorary doctorate for his contribution in Particle physics.[43] The same year with help from his mentor, Salam launched a scholarship programme for his students in Pakistan. Salam retained strong links with Pakistan, and visited his country from time to time.[44]

1959
At Cambridge and Imperial College he formed a group of theoretical physicists, the majority of whom were his Pakistani students. At age 33, Salam became one of the youngest persons to be elected a Fellow of the Royal Society (FRS) in 1959.[7][7] Salam took a fellowship at the Princeton University in 1959, where he met with J. Robert Oppenheimer[45] and to whom he presented his research work on neutrinos.[46] Oppenheimer and Salam discussed the foundation of electrodynamics, problems and their solution.[47] His dedicated personal assistant was Jean Bouckley.

1960
Abdus Salam returned to Pakistan in 1960 to take charge of a government post that was given to him by President Field Marshal Ayub Khan. From her independence, Pakistan has never had a coherent science policy, and the total expenditure on research and development represent ~1.0% of Pakistan’s GDP.[61] Even the Pakistan Atomic Energy Commission (PAEC) headquarters was located in a small room, and less than 10 scientists were working on fundamental concepts of physics.[62] Abdus Salam replaced Salimuzzaman Siddiqui as Science Advisor, became first Member (technical) of Pakistan Atomic Energy Commission. Abdus Salam expanded the web of physics research and development in Pakistan by sending more than 500 scientists abroad.[63]

1961
In September 1961, Abdus Salam approached President Ayub Khan to set up the country’s first national space agency.[64] On 16 September 1961, through an executive order, Space and Upper Atmosphere Research Commission was established, in which Abdus Salam served as the first director.[64] Before 1960, very little work on scientific development was done, and scientific activities in Pakistan were almost diminished. Abdus Salam called Ishfaq Ahmad, a nuclear physicist, who had left the country for Switzerland where he joined CERN, to Pakistan. With the support of Abdus Salam, PAEC established PAEC Lahore Center-6, with Ishfaq Ahmad as its first director.[65]

1962
In 1962, Salam took his wife and parents to Mecca to perform Umrah, the small pilgrimage. Involving a single lap of the Ka’aba, this can be done at any time of the year, and involves much less organization and effort than the elaborate full pilgrimage, the Hajj. The experience nevertheless impressed him deeply. Every Muslim is supposed to make the full Haj once: making Umrah does not absolve a believer from the responsibility of making the full pilgrimage. But it was to be Salam’s only trip to Saudi Arabia.

In the same year, he met a very young Physics student, Louise Dame NapierJohnson. Attending an antinuclear proliferation meeting in London in 1962, Salam had met Louise Johnson, then a physics undergraduate at University College London (UCL), who was helping with the meeting’s
administration. It was what the French call un coup de foudre, an emotional lightning strike, such as Salam had not experienced since seeing the inaccessible Urmilla at Government College, Lahore, some twenty years before. Louise was only 20 years old, and Salam was 36.

In 1964, Salam founded the International Centre for Theoretical Physics (ICTP), Trieste, in the North-East of Italy and served as its director until 1993.[97]Salam never intended to help Pakistan develop any international science center or nuclear weapons. However, he played games and acted like he was interested. His Khalifa most likely controlled Salam, and thus he never helped Pakistan do anything.

1958-1974
Dr. Salaam had a change of heart, and this is the most peaceful era of Ahmadis in Pakistan. In 1958, he was named as the Chief Scientific Advisor to the President, Ayub Khan (see Singh, pages 96-97). Abdus Salaam was thus able to get lots of Ahmadis hired into the government and etc. This was the era when Ahmadis were Economic Advisors, military generals, and held disproportionate employment with the government. Dr. Salaam wanted to start an international physics center, however, there was a shortage of funds and no projects could ever be funded. Dr. Salam was a workaholic, he seems to have been working 3 jobs simultaneously in this era. From 1965 onwards, Dr. Salam was back and forth from Italy to the UK.

His marriage to Louise JohnsonFraser, “Cosmic Anger”, page 230-231

“Salam and Louise Johnson were married in a Muslim wedding in London in 1968. An unlikely witness was Paul Mathews, Salam’s long-time research partner and professor at Imperial. 36. In Islamic terms, his new relationship was a marriage, so Salam was following the edicts of a religion that expressly forbids fornication. 37. but on the other hand it was sufficiently distant from a union that had taken place between cousins in Pakistan as not to cause alarm. The freedom and support that Salam’s unorthodox lifestyle required was freely given on all sides, and the unconventional arrangement worked. By deft planning and attention to detail, and by supreme forbearance by those involved, Salam was able to manage his unconventional matrimonial affairs, shuttling between Trieste, London and Oxford. Salam was discreet about all of this, but on the other hand did not keep it secret. His ‘second family’ became regular summer visitors at Trieste.”

36—Salam would have preferred 2 Muslim witnesses to his new marriage, and this was duly rectified in a second marriage ceremony in 1973.

Dr. Salam had both of his wives living less than a mile apart in 1990–1996 era.

Dr. Salam married Dr. Napier illegally
British law does not allow for polygamy. Hence, Dr. Salam was cheating on his wife of almost 15 + years and having an affair with Dr. Napier. Furthermore, in 1968, Dr. Salam’s eldest daughter was 18 years old, whereas Dr. Salam’s girlfriend was just 26. We are unsure if they ever met in life. Sources tell us that in 1973, a proper nikkah ceremony was held, however, the Ahmadiyya movement has never confirmed this. We know that Dr. Salam was best friends with Zafrullah Khan and a VIP at the London Mosque, hence, anything could be done for him.

How did Dr. Salam meet Dr. Napier?Singh tells us that in 1968 they seem to have eloped together. In 1968, Salam was living in the Uk and working at the Imperial College. Salam was also back and forth to Pakistan in these days since he worked as Scientific advisor to Ayub Khan. Dr. Napier finished her studies in 1965, After her PhD, she moved to the laboratory of Frederic M. Richards at Yale University for postdoctoral research in 1966. At Yale she worked as part of a team with Frederic M. Richardsand Hal Wyckoff on the crystal structure of another enzyme, ribonuclease, which was solved shortly after she left: the fourth protein structure solved.[7]Dr. Napier transferred to the Royal Institution for postgraduate research, she spent a year at Yale and was working as Departmental Demonstrator in the Department of Zoology, University of Oxford. She became faculty in 1973. Dr. Salam seems to have been very busy in these days, since his first family was also in the same geographic area, i.e. London. When Dr. Salam went to pickup his Nobel prize, he had both of his wives with him and wearing a full burka. Swedish officials seated them in different parts of the auditorium while the King decorated their husband. Dr. Salam was 42 and Dr. Napier was 28 years old.

Dr. Salam and Dr. Napier had 2 children
They had two children: a son born in 1974(Umar Salam) and a daughter born in 1982 (Syeda Hajira). Johnson’s husband died in 1996. She died on 25 September 2012 in Cambridge, England.[17][5][18] Their whereabouts are unknown. Their religion is unknown. Iftikhar Ahmed, a physicist who worked very closely with Salam, recalled them as being “madly in love – it was always ‘my darling’ this, and ‘my darling’ that … I never saw him happier than when he was with Louise”.
Umar SalamUmar has completed his Ph.D. in mathematics from Cambridge. I remember that it was during a summer of the mid 1980s, that Salam asked me to teach Urdu to Umar. I did so for a few days. When I asked Umar if he was really interested in learning Urdu, Umar said that he was doing it only because his father wanted him to learn Urdu. Interestingly, one day Salam checked the words I had taught him and their transliteration. (this was taken from here: http://www.mujahidkamran.com/articles.php?id=44, see footnote number 31). (Not sure who this person was who was teaching Dr. Salam’s son Urdu).

Umar Salam and Stephen Hawkings
It seems that they both worked together at the University of Cambridge. See here: https://realnoevremya.com/articles/2287-stephen-hawking-from-newtons-department-to-einsteins-rostrum

Salaam turns his back on Pakistan again in Sep-1974Ahmadis were declared non-Muslim in Sep-1974, and Dr. Salaam resigned immediately. Salaam grew a beard and seems to have changed his lifestyle….or that was the outward behavior.

Oct–1974 to Oct 1979
This seems to be a dead era in the life of Dr. Salam.

The Ahmadi press mentions Salam“I am filled with praise and glory to that holy Being Who accepted regular and continuous prayers of my present Imam, my parents and my friends of the Jamaat, thereby gladdening the hearts in the Islamic world and Pakistan”. (Qadiani newspaper Al-Fazl, Rabwah, Dated December 31, 1979).

Q: What do you have to say about the ‘Science Foundation’ established by Islamic Conference?

A: “A step in the right direction, I am indeed happy. But my original proposal was better than the present decision. I had prevailed upon Mr. Bhutto in 1974 to establish a Foundation with a capital of one billion dollars and the Summit Conference had agreed upon it, but nothing happened after that. Then in 1981, General Zia-ul-Haq agreed to raise this issue in the Summit at Taif. The ‘Foundation’ was established but the proposed capital was reduced to only 50 million dollars. I have now learnt that the actual amount received so far by the ‘Foundation’ is only 6 million dollars. You would agree with me that Muslim governments can give more than that”.(Daily ‘Al-Fazl’, Rabwah, Oct. 8,1984).

Zia invites Dr. Salaam to Pakistan From December 15th–23rd of 1979, after he wins the NobelAfter winning the nobel prize, with other scientists, Zia-ul-Haq wooed him to come back to Pakistan and possibly help Pakistan fight off the Soviet occupation of Afghanistan and to . Dr. Salaam didn’t fly on commercial aircraft, instead, he flew on the Presidents aircraft (see pages 96-97, Singh). Salam arrived at the Karachi airport on 12-15-1979 (See Al-Nahl of 1997, page 112), only his Pakistani wife was with him, his British wife was not. On 12-16-79 he visited his sister in Multan. He then flew to Sargodha (in the afternoon)(which is barely 20 miles from Rabwah), he was received at the Pakistani Air Force base in Sarghoda, he was received by Mirza Tahir Ahmad and Mirza Khurshid Ahmad. They then drove to Rabwah under police escort. Dr. Salam attended the Ahmadiyya Jalsa in Rabwah in December of 1979 under govt. escort. On 12-18-1979, he flew from Rabwah to Islamabad via military helicopter. He was received by military and civilian government leaders and was allowed to spend the day and night at “Sindh house”. He met Zia ul Haq on that day also(See Al-Nahl of 1997, pages 112-113). Zia ul Haq then allowed Dr. Salam to read his prayers separately and called him a better Muslim than himself. On 12-19-1979, Sala visited PINSTECH, Major General Shafiq was also there. On 12-20-1979, Zia gave Salam the country’s highest civilian honour, Nishan-e-Imtiaz, some Ahmadi’s were also there and vouched for all of this info in the Al-Nahl. On 12-21-1979, Salam flew to Peshawar and was again met by all the top military and civilian leaders of that area. Lt. general Fazal Haq was also there. Again they traveled via Military aircraft. In the afternoon, they flew to Lahore. Lt.General Sawar Khan hosted Salam and gave an amazing dinner at the Governor’s house, many Ahmadi’s were there also. On 12-23-1979, Salam gave a speech at the Punjab University of Lahore. A private dinner was arranged wherein mostly Ahmadi’s ate with Dr. Salam. On 12-24-1979, Dr. Salam left via military helicopter for Jhang, many Ahmadi’s were with him. He slept in a government rest house. On 12-25-1979, Salam left Jhang for Sargodha, via military helicopter, he then drove to Rabwah to attend the Jalsa, which lasted until 12-27-1979. On 12-28-1979, Salam was driven by Ahmadi youth to Lahore. On 12-29-1979, Salam headed out for Karachi. On 12-30-1979, he visited Sindh University. Lt. General Abassi hosted dinner of Salam that night, he was the governor of Sindh at that time. On 1-2-1980, Salam returned to England. After that, he got a visa for India (which is really hard) and visited his old teacher in India. Then again in 1987, Zia invited Dr. Salam as an official guest of the Government of Pakistan. When Zia died in 1988, Dr. Salam rejoiced.

He turned his back on Pakistan 3 times
It should be noted that Salaam had many beefs with his own people. Shortly after visiting Pakistan, he also visited India, with full governmental permission. In fact, 99% of Pakistani’s are never given access to India after 1947. But Ahmadi’s are given visit visa’s every single year for the Qadian Jalsa.

Norman Dombey on Dr. Salam’s Nobel
Normal Dombey recently posted on the arXiv Abdus Salam: A Reappraisal. PART I. How to Win the Nobel Prize which more or less seems to argue that Salam didn’t deserve his 1979 Nobel. He describes a lot of history I didn’t know, but I’m not completely convinced. Part of the argument seems to be that he stole the idea from Weinberg, and didn’t even know the importance of what he had stolen, but my impression was that no one, not even Weinberg, thought very much of the unified electroweak theory at the time. A quick look at the paper in his collected papers that I take to be the 1968 one that justified the Nobel to him appears to discuss the crucial points: a gauge theory with Higgs mechanism.

Unfortunately I don’t have more time now to look into this history carefully. If someone expert on this history has comments on the Dombey claims, that would be interesting.

Q: “What do you have to say for the Nobel Award which Dr. Abdus Salam Qadiani has received”?

A: “That too has been awarded on the basis of motives. Dr. Abdus Salam had been trying to get a Nobel Prize since 1957. At last, on the hundredth birth anniversary of Einstein, the desired Prize was given to him. The fact is that Qadianis have a proper mission operating in Israel since long. Jews wanted to please some like-minded person on the occasion of Einstein�s anniversary and so Dr. Abdus Salam was favored”. (Weekly Chattan, Lahore, February 6,1986)

1989By 1989, Dr. Salam was permanently in a wheel chair. He had fell many times in Trieste, Italy, and now lived as a totally disabled human. (see Cosmic Anger, page 260). Salam carried on at Trieste, Italy, however, his speech became incomprehensible.

Salam died in Oxford, Uk in 1996 and his body was transferred to RabwahNasir Iqbal tells us:“””Nasir told this author that one night Salam fell down in his Trieste residence where he resided all alone. He was hurt and bled and lay on the floor all night as he could not get up. He also was unable to call anyone or raise any kind of alarm. Pierre Agbedjro, who used to drive his official car, went inside his residence around 7.00 AM the next morning and saw him lying where he had fallen.”” (see http://www.mujahidkamran.com/articles.php?id=44).

Apparently his Pakistani wife never wanted to live in Trieste as she felt lonely there. Salam suffered from PSP – para supranuclear palsy. Salam seems to have moved back to London while he was dying and eventually died in the house of Dr. Napier, and he lived his final days there. After Salam died, his body was transported to Rabwah for burial. Dr. Napier and her son were also in attendance. Their son was 22 years old. We are not sure where his daughter was. Aziza, the eldest daughter of Abdus Salam and probably all of her sisters and brothers were there.

2003
Umar Salam and his mother visited GCU on January 22, 2003 on an invitation from the university. He says a ceremony was held at the Salam Hall, also named after the Nobel Prize winner. He remembers different speakers appreciated the services of the scientist on the occasion.

Intro
You will never see an Ahmadiyya chess champion, or any type of high level chess player, why? Well, in , the Khalifa, Mirza Basheer ud Din Mahmud Ahmad wrote how Chess, cards or other games (which encompasses video games) were against the Quran, specifically 23:3 (23:4 in the Ahmadiyya Quran). Could chess be declared Haraam in the Muslim world? Maybe? It just depends on what a Muslim country wants to do. Nevertheless, the quote by the Khalifa is in the below, decide for yourself, fanatical Ahmadi’s don’t come here anyways.

The QuoteSee, “The Economic System of Islam” by Mirza Bashiruddin Mahmud Ahmad, The lecture was delivered in Lahore, at the Ahmadiyya Hostel, on February 26, 1945. We are unsure as to who delivered this lecture.

“”””””””””””””””””””””I proceed now to elaborate on how Islam forbids the improper use of wealth. In regard to the true Muslims, the Holy Quran says:1

That is: (23:3) Muslims are those who stay away from frivolous acts.

They stay away from pursuits or activities that are of little benefit, such as, playing chess, cards or other games wasteful of time. Islam directs all believers to desist from all such useless (laghw) pursuits. Accordingly, idleness, gossiping among friends or other useless activities are not approved in Islam. Indolent life style is also regarded as laghw.””””

“”I am the ‘Self-implanted-Plant’ of the British Government. “Government should take great care regarding this ‘Self-implanted-Plant’ . . . . .should instruct its officers to treat ME and MY JAMA’AT with special kindness and favours. Our family has never hesitated in shedding their blood in the way of British Rulers and did not stop from laying down their lives neither do they hesitate now.” …..”From my early age till now when I am 65 years of age, I have been engaged , with my pen and tongue, in an important task to turn the hearts of Muslims towards the true love & Goodwill & sympathy for the British Government and to obliterate the idea of Jehad from the hearts of stupid (Muslims).”

An additional quote from the same book
“I come from a family which is out and out loyal to this government. My father, Mir Ghulam Murtaza, who was considered its well-wisher, used to be granted a chair in the Governor’s Darbar (cabinet) and has been mentioned by Mr. Griffin in his ‘History of the Princes of Punjab‘. In 1857, he helped the British government beyond his means, that is he procured fifty (50) cavaliers and horses right during the time of the mutiny. He was considered by the government to be its loyal supporter and well-wisher. A number of testimonials of appreciation received by him from the officers have unfortunately been lost. Copies of three of them, however, which had been published a long time ago, are reproduced in the margin (in English). Then, after the death of my grandfather, my elder brother Mirza Ghulam Qadir remained occupied with service to the government and when the evil-doers encountered the forces of the British government on the highway of Tanmmun, he participated in the battle on the side of the British Government (under General Nicholson he killed several freedom fighters). At the time of the death of my father and brother, I was sitting in the sidelines; but, since then, I have been helping the British for seventeen years with my pen.”
(Kitab-ul-Barriah, Roohany Khazaen, Vol. 13, P. 4, 5, 6, 7;

Another quote“The majority of people who have joined my sect are those who are either holding eminent posts with the British Court, or the goodly rich men, their servants and friends or businessmen, lawyers or those educated in the modern way or such famous scholars, servants and noblemen who have either served the British Government in the past or are serving it at present or their relations or friends who accepted the influence of their elders and the weekly holders of the office of the caretakers of some religious orders. In short, this is a party which is the protege of the British Government from whom it has earned good name and who is worthy of the Government’s favors. Or it consists of people who are related to me or are among my servants.”(Poster dated Feb. 24, 1897; Tabligh-e-Risalat, Vol. 7, P. 18, recorded by Qasim Ali Qadiani)

The Quote“Every messenger was granted accomplishments and perfections according to his capacity and performance in varying degrees, but the Promised Messiah (Mirza Ghulam) was granted prophethood when he had attained all the accomplishments of the Prophethood of Muhammad(SAW) and was qualified to be called a shadow prophet. Thus, this shadow prophethood did not make the steps of the Promised Messiah lag behind, but it pushed them forward to such an extent that it brought him on equal footing with the holy Prophet(SAW). “( Kalimat-ul-Fasl , P. 113, by Mirza Basheer Ahmad Qadiani)(1916).

Some additional quotes from this era, and from Ahmadis

1. “His messengers (rusuluhu) is encountered in the Quran or in a declaration of faith, Ghulam Ahmad must be considered one of them. Belief in him is a part of Islamic faith and is, as such, necessary for the attainment of salvation (madar-i najat)” (“Nabi-ullah Ka Zahoor” aka “Appearance of the Prophet of Allah” (1911) by Muhammad Zahir al-Din, see pages 8, 71 and 99)(From Friedman, page 152, 2003 edition).

2. “If the Promised Messiah is rejected or considered in his claim (heaven forbid!) a liar and a cheat—the inevitable result will be the loss of prophethood of Muhammad….as well” (“Nabi-ullah Ka Zahoor”: aka “Appearance of the Prophet of Allah” (1911) by Muhammad Zahir al-Din, see page 80)(From Friedman, page 152, 2003 edition).

1901, from Khutbah Ilhamia
“One who denies that the mission of the Prophet(SAW) is related to the 6th thousand (13th century) as it was related to 5th thousand (6th century), denies the truth and the text of the Quran and is among the zalemeen (gone astray). The truth is that the spiritual power of the holy Prophet(SAW) at the end of the 6th thousand (13th century in Mirza Ghulam), i.e. these days, is MUCH STRONGER, MORE COMPLETE and STRONGER than in THOSE EARLY YEARS . Nay, it is like the fourteenth (moonlit) night (full moon).”(Khutbah-e-Ilhamiah, Roohany Khazaen, Vol. 16, P. 271-272; Khutbah-e-Ilhamiah, P. 181)

1901, from Khutbah Ilhamia

“And Allah sent down upon me the bounty of the Holy Prophet and made it perfect; and he drew towards me the kindness and generosity of the merciful Prophet, so that I became one with him. Thus, he who joins my group, joins the group of the companions (Sahaba) of my Leader, the best of messengers. It is not hidden from those who have the ability to think that this is what the words “Akhareen Menhom” (others of them) mean. The person who makes a difference between me and the Mustafa has neither seen me nor recognized me.”Khutba-e-Ilhamiah, Roohany Khazaen, Vol. 16, P. 258 – 259.

The scan work

1915“The entity of the promised Masih (Mirza), in the sight of Allah is the entity of the Holy Prophet (SAW). In other words, in the records of Allah there is no duality or difference between the promised Masih and the Holy Prophet (SAW). Rather they both share the same eminence, the same rank, the same status and the same name . …”. (Al-Fazl, Qadian, vol.3, No.37, dated 16th September 1915, as cited in Qadiani Mazhab page 207, 9th edition, Lahore)

Intro
#ahmadis are constantly brainwashed by the Mullahs of the Mirza family. Thus, Ahmadis have never been able to properly understand the Quran. Recently, these people have quote the Quran as they argue that THEY MUST give money to the Mirza family, so that the Mirza family can supposedly help poor people and etc. #ahmadis quote 2:254 (2:255), however, they ignore the context of this verse and chapter. Chapter 2 was revealed to Muhammad (saw) at Medina, The Battle of Badr had just happened and Allah was asking Muslims to give their money so as to defend the entire community of people at Medina. Allah was not asking for voluntary alms (sadaqa), this was during war. Even in the USA during WW-1 and WW-2, Americans were urged to buy war bonds. Furthermore, MGA never gave any money in his life to any islamic group. Ahmadi chanda doesn’t apply to any money giving endeavor in the Quran. Technically, Sadaqah is mentioned 13 times in the Holy Quran, It is one of the most loved acts of worship.

There are various different types of Sadaqah defined in the hadith and the Quran, these are:

Spreading knowledge is charity

Giving sincere advice is a type of Sadaqah

It is an act of charity to say a kind word or to smile at a fellow Muslim

Chapter (2) sūrat l-baqarah (The Cow)

Sahih International: O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange and no friendship and no intercession. And the disbelievers – they are the wrongdoers.

Pickthall: O ye who believe! spend of that wherewith We have provided you ere a day come when there will be no trafficking, nor friendship, nor intercession. The disbelievers, they are the wrong-doers.

Yusuf Ali: O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.

Shakir: O you who believe! spend out of what We have given you before the day comes in which there is no bargaining, neither any friendship nor intercession, and the unbelievers– they are the unjust.

Muhammad Sarwar: Believers, out of what We have given you, spend for the cause of God before the coming of the day when there will be no trading, no friendship, and no intercession. Those who deny the Truth are unjust.

Mohsin Khan: O you who believe! Spend of that with which We have provided for you, before a Day comes when there will be no bargaining, nor friendship, nor intercession. And it is the disbelievers who are the Zalimun (wrong-doers, etc.).

Arberry: O believers, expend of that wherewith We have provided you, before there comes a day wherein shall be neither traffick, nor friendship, nor intercession; and the unbelievers — they are the evildoers.

“I was kind of a man who likes to remain in isolation and gets fed up with social interaction. My father lost hope in me thinking me as only a guest who shared his bread and butter. So he admonish me with fury and advise me for the worldly progress day in and day out. He motivates me to the worldly gain while my hearts move me to god. So was my brother. To me he was of same behaviour as was my father. So god did not allow them to live longer and gave both of them the death. God said to me he was to do this so that those who have enmity with you may not live longer and their admonishing may not harm you.”

MGAQ also mentioned it at page 10 Najmul Huda RK Vol-14 pages- 51-52. The Ilham is as under:-

“I was kind of a man who likes to remain in isolation and gets fed up with social interaction. My father lost hope in me thinking me as only a guest who shared his bread and butter. So he admonish me with fury and advise me for the worldly progress day in and day out. He motivates me to the worldly gain while my hearts move me to god. So was my brother. To me he was of same behaviour as was my father. So god did not allow them to live longer and gave both of them the death. God said to me he was to do this so that those who have enmity with you may not live longer and their admonishing may not harm you.”

Intro
How many Ahmadi’s are there in India? Why won’t the Ahmadiyya Jamaat simply tell the truth and release that number? From our professional experience, we think there are 10,000 Ahmadi’s in all of India, about 3,000 in Kashmir and another 3,681 (see Nicholas Evans work) in Qadian and roughly another 3500 in the rest of India. Nicholas Evans conducted anthropological field work at Qadian in 2011 and was told about the convert numbers of 2008-2010. This was given to him by the main admin offices at Qadian. Remember, back in 2001, Mirza Tahir Ahmad was announcing 40 million new Ahmadi’s from India alone. We knew Ahmadiyya mullahs totally lied and now we have additional proof of it. Finally, we seriously doubt there were even 1726 Indian’s converted to Ahmadiyya in this 3 year period, we estimate it was barely 200-300, and even those people were poor and in need.

His second revelation
[‘Shake the branch of the date-palm tree, the fresh ripe dates will fall upon you.’]

His 3rd revelation
[‘Abdullah Khan, Dera Ismail Khan’]

His 4th revelation“””[Translation:] Allah has placed blessing in you, O Ahmad. Whatever you did let loose, it was not you but it was Allah who let it loose. Allah has taught you the Quran so that you should warn the people whose ancestors have not been warned, and that the way of the guilty ones might become manifest. Say: ‘I have been commissioned and I am the first of the believers.’ It means, ‘I am the first to turn towards Allah under His command in this age,’ or that ‘I am the first to believe in this commandment.’ Allah knows best. Say: ‘The truth has come and falsehood has vanished away; and falsehood was bound to vanish.’ Every blessing is from Muhammad, peace and blessings of Allah be upon him; so, highly blessed is he who taught and he who has been taught. Say: ‘If I have invented it of myself, the sin thereof is on me.’ Allah is the God who has sent His Messenger and His Appointed One with guidance and the True Faith so that He should make this faith prevail over all diverse faiths. No one can avert the words of Allah. They have been wronged and Allah will help them. He is All-Powerful and does as He pleases. That is, He will make the faith of Islam prevail over all others with conclusive proofs and sharp arguments. In other words, God will help the wronged believers by illuminating their faith and perfecting their arguments. We shall suffice against those who mock you. People will say: ‘Whence have you received this status; whence have you received this status? What is presented as revelation is only the word of a man and has been made with the help of other people; do you knowingly accept that which is a delusion? How can that happen which he promises you, especially the promise of one who is lowly and mean and cannot even express himself properly. He is ignorant or demented.’ Say: ‘Put forward your reasons if you are truthful’. This status has been granted as a mercy from your Lord. He will perfect His bounty unto you so that it should be a Sign for the people.

You have appeared with a clear Sign from your Lord so give glad tidings, and by the grace of your Lord you are not demented. Say: ‘If you love Allah, then follow me, so that Allah should love you.’ We shall suffice against those who mock you. [Proclaim:] Shall I inform you on whom the satans descend? They descend upon every lying sinner. Say: ‘I have with me proof from Allah, then will you believe or not?’ Say: ‘I have with me proof from Allah, then will you accept it or not?’ My Lord is with me; He will soon open for me the way. Lord, show me how You bring the dead to life. Lord, forgive and send mercy from heaven. Lord, do not leave me alone and You are the Best of inheritors. Lord, reform the people of Muhammad. Our Lord, judge between us and our people with truth; You are the Best of judges. Say: ‘Carry on, on your side, to plan for your success and I shall also carry on and soon you will see whose actions are blessed with acceptance.’ Do not say with regard to anything, I shall certainly do it tomorrow. They attempt to frighten you of others than Allah. You are in Our sight [under Our watchful care]. I have named you Mutawakkil [the one trusting in God]. Allah praises you from His Throne. We praise you and call down blessings on you. People wish to put out Allah’s light with the breath of their mouths and Allah will not leave this light without perfection, even though the disbelievers might resent it. We shall soon cause fear to enter their hearts. When the help of Allah comes, and victory, and the hosts turn to us, it will be asked: ‘Was this not true?’ This is the interpretation of my dream from before, which my Lord has caused to come true. They will say: ‘This is only a delusion.’ Say: ‘God has revealed these words,’ and then leave them occupied with their sport and play. Say: ‘If I have invented it, the sin thereof is on me; and who is more unjust than one who invents a lie against Allah?’ The Christian priests and the Muslims possessing the characteristics of Jews will not be pleased with you. They have fashioned sons and daughters for God without any knowledge. Say: ‘God is He, who is Single, and is Self-Existing and Besought of all. He has no son, nor is He anyone’s son, and there is none like unto Him.’ These people will devise their plans and Allah will devise His plan and Allah is the Best of planners. There will soon be mischief; then be steadfast as the Prophets of high resolve were steadfast. Beg Allah for the manifestation of your truthfulness. We have the power to show them before your death a manifestation of Our divine decree that We have promised, or cause you to die. Allah is not such as to chastise those among whom you dwell. This means, Allah will not wipe them out with chastisement while you are among them.

I am with you; so be with Me wherever you might be. Be with Allah wherever you are. In whatever direction you turn there will be the countenance of Allah. You are the best people who have been raised for the benefit of mankind and as a pride for the believers. Despair not of the mercy of Allah. Hearken, indeed the mercy of Allah is near. Hearken, the help of Allah is near. Help will come to you by every distant track. People will come to you so that the track will become deep due to excessive travel. So many people will come to you that the track on which they travel will become deep. Allah will help you from Himself. Such people will help you whom We shall inspire from Ourself. No one can change the words of Allah. We will bestow upon you a manifest victory. The victory of the friend of Allah is the true victory and We have bestowed upon him such intimate nearness that he becomes Our confidant. He is the bravest of people.Had faith ascended to the Pleiades he would have reached there and brought it down. Allah will illumine his arguments. Mercy flows from your lips, O Ahmad. You are in Our sight, [under Our watchful care]. Allah will exalt your name and perfect His bounty upon you in this world and the Hereafter. He found you seeking His guidance and guided you. We looked at you and commanded the fire, which is the fire of mischief from the people: ‘Be cool and safe for this Ibrahim [Abraham]’. Treasures of the mercy of your Lord shall be granted to you. O you the one wrapped up, stand up and warn [people against the coming calamities] and proclaim the greatness of your Lord. Your name will come to an end O Ahmad, but My name will not come to an end. That is, you are mortal and your praise is limited, but Allah’s praise is unlimited for it is without count and without end.

Be in the world like a stranger or a traveller and be of the righteous and the faithful and call to goodness and forbid evil and call down blessings on Muhammad and the people of Muhammad. Calling down blessings is the true training. I shall raise you towards Me and bestow My nearness upon you. And I have conferred My own love upon you. He is the God whois truly worthy of worship; there is none worthy of worship except Him. Then write and let it be printed and published in the world. Hold fast to Unity, hold fast to Unity, O sons of Persia. Give glad tidings to those who have believed that they have the station of righteousness before your Lord. Recite to them the revelation that has been sent to you from your Lord. Remember that a time is coming when people will come to you in large numbers. It is incumbent upon you not to be arrogant towards them and you must not get tired of receiving them in large numbers. There will be people who will migrate from their homes to dwell in your quarters. They are Ashabus-Suffah in the eyes of Allah. Do you realize how magnificent in status the Ashabus-Suffah will be? They will be very strong of faith. You will see their eyes shedding tears; they will call downblessings on you. They will supplicate: ‘Our Lord we have heard a Caller, calling people to the faith and a Summoner to Allah and a refulgent lamp. So we have believed.’ Write down all theseprophecies for they will be fulfilled in due time.”””