Zanj rebellion, (ad 869–883), a black-slave revolt against the ʿAbbāsid caliphal empire. A number of Basran landowners had brought several thousand East African blacks (Zanj) into southern Iraq to drain the salt marshes east of Basra. The landowners subjected the Zanj, who generally spoke no Arabic, to heavy slave labour and provided them with only minimal subsistence. In September 869, ʿAlī ibn Muḥammad, a Persian claiming descent from ʿAlī, the fourth caliph, and Fāṭimah, Muḥammad’s daughter, gained the support of several slave-work crews—which could number from 500 to 5,000 men—by pointing out the injustice of their social position and promising them freedom and wealth. ʿAlī’s offers became even more attractive with his subsequent adoption of a Khārijite religious stance: anyone, even a black slave, could be elected caliph, and all non-Khārijites were infidels threatened by a holy war.

Zanj forces grew rapidly in size and power, absorbing the well-trained black contingents that defected from the defeated caliphal armies, along with some disaffected local peasantry. In October 869 they defeated a Basran force, and soon afterward a Zanj capital, al-Mukhtārah (Arabic: the Chosen), was built on an inaccessible dry spot in the salt flats, surrounded by canals. The rebels gained control of southern Iraq by capturing al-Ubullah (June 870), a seaport on the Persian Gulf, and cutting communications to Basra, then seized Ahvāz in southwestern Iran. The caliphal armies, now entrusted to al-Muwaffaq, a brother of the new caliph, al-Muʿtamid (reigned 870–892), still could not cope with the rebels. The Zanj sacked Basra in September 871, and subsequently defeated al-Muwaffaq himself in April 872.

Between 872 and 879, while al-Muwaffaq was occupied in eastern Iran with the expansion of the Ṣaffārids, an independent Persian dynasty, the Zanj seized Wāsiṭ (878) and established themselves in Khuzistan, Iran. In 879, however, al-Muwaffaq organized a major offensive against the black slaves. Within a year, the second Zanj city, al-Manīʿah (The Impregnable), was taken. The rebels were next expelled from Khuzistan, and, in the spring of 881, al-Muwaffaq laid siege to al-Mukhtārah from a special city built on the other side of the Tigris River. Two years later, in August 883, reinforced by Egyptian troops, al-Muwaffaq finally crushed the rebellion, conquering the city and returning to Baghdad with ʿAlī’s head.

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...years of early Islamic Iraq, large numbers of slaves had been imported from East Africa to be used in grueling agricultural work in the marshes of southern Iraq. In an episode known as the Zanj rebellion (869–883), the slaves rose up, led by an Arab who claimed to be a descendant of ʿAlī. This rebellion was extremely serious for the ʿAbbāsid government: it...

...anti-Muslim, like that of the Iranian Bābak (whose 20-year-long revolt was crushed in 837), but increasingly they were intra-Muslim, like the Kharijite-led revolt of black agricultural slaves (Zanj) in southern Iraq (869–883). By 870 then, the Baghdad-Sāmarrāʾ caliphate had become one polity among many; its real rulers had no ideological legitimacy. At...

Conditions did not improve under the ʿAbbāsids, who took over the caliphate in 750. The uprisings continued: the Zoṭṭ, an Indian people, rose up in 820–835; the Zanj, African blacks brought into Mesopotamia for agricultural slave labour, rebelled about 869–883 (see Zanj rebellion). The Qarmatians, an extremist Muslim sect,...