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Chapter 127And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.8But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:9And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?10And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.12So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.13And the king answered the people roughly, and forsook the old men's counsel that they gave him;14And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.15Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.16So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.17But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.18Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.19So Israel rebelled against the house of David unto this day.20And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.21And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.22But the word of God came unto Shemaiah the man of God, saying,23Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying,24Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.25Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.26And Jeroboam said in his heart, Now shall the kingdom return to the house of David:

The Books of Kings are books included in the Hebrew Bible. They were originally written in Hebrew and are recognised as scripture by Judaism and Christianity. According to Biblical chronology, the events in the Books of Kings occurred between the 10th and 6th centuries BC.
1 and 2 Kings (like 1 and 2 Samuel and 1 and 2 Chronicles) are actually one literary work; in Hebrew tradition they are simply "Kings". The division of this work into two books was introduced by the translators of the Septuagint (the Greek translation of the Old Testament), and was subsequently followed in the Latin Vulgate and most modern translations. In 1448 the division into two sections also appeared in a Hebrew manuscript and was perpetuated in later printed editions of the Hebrew text.