Today, I struggle to understand how some of my beautiful black brothers and sisters hate their faces and hate being black. I struggle when I hear someone say they wish they had "good hair" and not love who they are. Especially now, with all love to my mother and love to my white friends, I have come to wish I wasn't half white. I have come to rejecting my whiteness in a way. I am in no way saying that I hate or reject white people. Instead I am consciously grabbing the power to identify myself. I claim my blackness with pride, the pride of a people that have had great scientists, inventors, world leaders and shakers, of great men and women throughout history. Outside of physically building America, we have continued to add so much to this nation, culturally and intellectually. We have given it our soul. There is nothing to be ashamed of in being black.

In January 2009, Barack Obama became the 44th president of the United States. In the weeks and months following the election, as in those that preceded it, countless social observers from across the ideological spectrum commented upon the cultural, social and political significance of “the Obama phenomenon.” In “At this Defining Moment,” Enid Logan provides a nuanced analysis framed by innovative theoretical insights to explore how Barack Obama’s presidential candidacy both reflected and shaped the dynamics of race in the contemporary United States.

Using the 2008 election as a case study of U.S. race relations, and based on a wealth of empirical data that includes an analysis of over 1,500 newspaper articles, blog postings, and other forms of public speech collected over a 3 year period, Logan claims that while race played a central role in the 2008 election, it was in several respects different from the past. Logan ultimately concludes that while the selection of an individual African American man as president does not mean that racism is dead in the contemporary United States, we must also think creatively and expansively about what the election does mean for the nation and for the evolving contours of race in the 21st century.

This article examines the practice of marriage among whites, mestizos, blacks, Cubans, and Spaniards during the first constitutional era, focusing upon the reported ages of brides and grooms. The study consists of a quantitative examination of trends found in the records of 900 Catholic marriages celebrated in Havana during the opening decades of independence. The first major finding of the research is that according to most major indicators of status, age was negatively correlated with rank. Thus, contrary to the conclusions of studies conducted in many other contexts, those in the highest strata of society married younger. Furthermore, very significant differences were detected in the marital patterns of those identified as mixed-race and those labeled as black. This finding offers empirical weight to the notion that the early-mid twentieth-century Cuban racial structure would best be characterized as tripartite, rather than binary in nature.

You can’t turn on television or read a newspaper without seeing a reference to Sen. Barack Obama, the first black President. But wait a minute, said Naomi Banks, if Obama has a white mother, “My question is… why isn’t he the first biracial American President?” asked Banks.

“I think it’s more representative of reality,” she added. “It represents our country and how it’s changing with demographics.”

Banks said she has a special interest in the question, because she considers herself to be multiracial.

“My mother is Caucasian, my father is Native American and African-American,” she explained. “I’m proud of all aspects of my heritage,” said Banks, who said she couldn’t imagine leaving part of it out.

“I think of him as being an African-American of multiracial ancestry,” said Enid Logan, Ph.D., an Associate Professor of Sociology at the University of Minnesota.

Logan’s team has been interviewing University of Minnesota students about their racial attitudes in relation to the candidacy of President-Elect Obama…

…”Is the black/white binary still the primary axis around which races relations in the U.S. revolve?” asked Logan. “I think for the most part it absolutely is.”

Logan said that people feel a need to label others in terms of race, because along with gender, race is one way that American society has been historically organized. It’s a shortcut.

“It’s a society that sees itself as colorblind, but race is important. And people feel disoriented if they can’t figure out what race other people are, they don’t know how to interact with them,” explained Logan…