Tuesday, July 5, 2016

2014 Winner, Ida

Ida

Directed by Pawel Pawlikowski

Distributor: Solopan

Released: September 2013

Country: Poland

In the past 20 years, a quarter of
the Best Foreign Film Oscar winners have had storylines involving Jewish
persecution during the Second World War (specifically—Son of Saul, The
Counterfeiters, Nowhere in Africa, Life Is Beautiful, and
this film). Interestingly, most of these stories (the exception being Son
of Saul) have had a vein of hope and the spirit to overcome tragedy running through
them. Ida, the first Polish film to ever win the award, earns its place
among these great films.

Lis

Ida,
we learn, is a novice nun about to take her full vows in the Catholic
Church. But this is no Salzburg, with Ida twirling around the Alps--it is
1960’s Poland, and the film’s black-and-white bleakness reflects Poland’s
post-war communism. Before taking her vows, the Mother Abbess orders Ida to go
visit her Aunt Wanda, a dutiful and cruel Communist judge who enthusiastically
imposes the authoritarian government’s harsh penalties upon its
citizenry. Wanda smokes and drinks and sleeps around, unable to deal
with, it seems, the guilt she feels at having survived the war and its
aftermath in the manner that she has. Ida, we soon learn, is not really
“Ida” at all, but Anna, a Jewish girl saved by the abbey from the Nazis when
she was a baby. Wanda urges Anna that before she goes full nun she should
climb every mountain and ford every stream. The mountain presents
itself in the form of Lis, a pretty-boy musician Wanda and Anna pick up
hitchhiking. Will Ida stay on the nun career-track, or will she follow
the lead of her Aunt Red Wanda and say “so long, farewell” to the convent?
How do you solve a problem like Ida . . . has?

Captain von Trapp

The
Catholic Church is a frequent target in filmdom, both at home and abroad; in
Ida, the Church is the reason Ida is alive. The choice Ida/Anna has to
make is not an easy one. For her entire life she has prepared herself to
be a nun—the quiet isolation of the abbey seems a great solace in such a dreary
time and place. And her sax-playing paramour is no Captain von
Trapp. But choosing the life of self over God seems enticing, especially
after knowing the way she had come to the abbey.

While
the tone of Ida may seem depressing, on the whole I found this story to be
oddly uplifting. But the lack of nondiegetic music—music heard by the
audience but not by the characters in the film—contributes to the sense of
seclusion felt by Ida, by those in the abbey, and perhaps by even Poland
herself. The 80-minute length of this film feels about right; no
need to wallow in the Holocaust and post-war Stalinism any longer than we need
to. Honestly, this movie doesn’t rank up there as among my favorite
things. That said, this quiet little film deserves a look.

The
Title:Pronounced “EE-da.”The Jewish name for our heroine, Anna.

Culture:The bleakness of communist Poland some years
after the end of World War II is underscored by the black-and-white
cinematography and lack of a laugh-track.The war may have been won by the Allies, but we can see that Poland
didn’t come out a winner.

Agenda
danger:If you are a National Socialist
or just a regular Socialist, you may walk away feeling insulted.The movie does portray the Catholic Church as
an agent of good, though not in an over-the-top way.

Best
Picture that year:Birdman, or (The
Unexpected Virtue of Ignorance).