Isaiah 50:5The Lord GOD has opened My ears, and I have not been rebellious, nor have I turned back.

Matthew 26:39Going a little farther, He fell facedown and prayed, "My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will."

John 10:18No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father."

Romans 5:19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

2 Corinthians 8:9For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.

Hebrews 5:8Although He was a Son, He learned obedience from what He suffered.

Hebrews 12:2Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

Hebrews 12:4In your struggle against sin, you have not yet resisted to the point of shedding your blood.

Treasury of Scripture

And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.

in.

Matthew 17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

Mark 9:2,3 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them…

Luke 9:29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

he.

Proverbs 15:33 The fear of the LORD is the instruction of wisdom; and before honour is humility.

Acts 8:33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

Hebrews 5:5-7 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee…

Isaiah 50:5,6 The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back…

Matthew 26:39,42 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt…

the death.

Deuteronomy 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

Psalm 22:16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

John 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

being foundεὑρεθεὶς(heuretheis)Verb - Aorist Participle Passive - Nominative Masculine SingularStrong's Greek 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

[and] becameγενόμενος(genomenos)Verb - Aorist Participle Middle - Nominative Masculine SingularStrong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

(8) And being found . . .--This should be, And after having been found (or, recognised) in fashion as a man, He [then] humbled Himself, having become obedient even to death. "After having been found," &c., clearly refers to the manifestation of Himself to the world in all the weakness of humanity: the "outward fashion" was all that men could see; and in it they found "no form or comeliness," or "beauty, that they should desire Him" (Isaiah 53:2-3). From this St. Paul proceeds to the last act of His self-humiliation in death: "He became obedient," that is, to God's will, "even up to death." His death is not here regarded as an atonement, for in that light it could be no pattern to us; but as the completion of the obedience of His life. (See Romans 5:19.) Of that life as a whole He said, "I came down from heaven, not to do My own will, but the will of Him that sent Me" (John 6:38); and the doing that will (see Hebrews 10:9-10) ended in "the offering of the body of Jesus Christ once for all." In this light His death is the perfection of the suffering which, in consequence of the power of sin in the world, must be faced in doing the will of God (see 2Timothy 3:12); in this light we can follow it, and even "fill up what is lacking of the sufferings of Christ" (Colossians 1:24).

Even the death of the cross.--Properly, and that too, the death of the cross; emphasising its peculiar shame and humiliation as an "accursed" death. (See Galatians 3:13.)

Verse 8. - And being found in fashion as a man. He humbled himself in the Incarnation; but this was not all. The apostle has hitherto spoken of our Lord's Godhead which he had from the beginning, and of his assumption of our human nature. He now speaks of him as he appeared in the sight of men. The aorist participle, "being found (εὑρεθείς)," refers to the time of his earthly life when he appeared as a man among men. Fashion (σχῆμα), as opposed to form (μορφή), implies the outward and transitory. In outward appearance he was as a man; he was more, for he was God. He humbled himself, and became obedient unto death; translate, as R.V., obedient. The participle implies that the supreme act of self-humiliation consisted in the Lord's voluntary submission to death. the obedience of his perfect life extended even unto death. "He taketh away [literally, 'beareth,' αἴρει] the sin of the world;" "The wages of sin is death;" therefore he suffered death for the sin which, himself sinless, he vouchsafed to bear. Here we may remark in passing that this connection of death with sin must have made death all the more awful to our sinless Lord. Even the death of the cross. No ordinary death, but of all forms of death the most torturing, the most full of shame - a death reserved by the Romans for slaves, a death accursed in the eyes of the Jews (Deuteronomy 21:23).