Tag: women artists

Among the personal artifacts that will appear in our upcoming retrospective for Janet Lippincott (1918-2007), there’s a scrapbook filled with newspaper clippings. The folio of yellowed papers chronicles a tipping point in the New Mexico artist’s career—and the many wonders that came after—but it’s not the whole story. For the first half of Lippincott’s life, success was obscured behind considerable hurdles on the long path ahead. And yet, there’s one constant that carried her through. It’s visible in the portraits scattered through Lippincott’s scrapbook: a fiery, direct stare that never wavered.

On Friday, December 2 from 5-7 pm, Matthews Gallery debuts Janet Lippincott: A 70-Year Retrospective. The artwork and artifacts on display will complete the picture of an artist who was defiantly prolific long before she received recognition. Lippincott had a vision for her life, and it remained unmarred despite injuries and setbacks.

Lippincott was born in Brooklyn, New York, and exhibited artistic talent from an early age. Her family lived in Paris for part of her childhood, where she hungrily absorbed the aesthetic innovations of Picasso and Matisse. As a teenager, she studied at the Art Students League of New York, following in the footsteps of Georgia O’Keeffe and other modernists who would become art pioneers of the West.“I didn’t like to be told what to do,” she later recounted to a longtime art dealer. “So I quit that and I went off to war.”

As a member of the Women’s Army Corps during World War II, Lippincott served under General Eisenhower, and once put General Patton in his place when he barged into Ike’s office. During a German blitzkrieg of London, she broke her back when a building collapsed. Back in the States, she recovered and boldly embarked on her next adventure. Using the GI Bill, she traveled to Taos to study under Emil Bisttram.

“Bisttram told her flat out that she didn’t have what it took to be an artist,” wrote Westword in Lippincott’s obituary. “She spent the next half a century proving him wrong.” After furthering her studies in Colorado and California, she moved to Santa Fe for good. It was here that her career took off, with a series of group and solo exhibitions across the region in the 1960’s and 70’s. In 1972, Bisttram penned a positive review of her solo exhibition at Santa Fe’s legendary Jamison Gallery.

Lippincott had proved her point, never straying from the unapologetic ambition that marked her generation. Like O’Keeffe or Mabel Dodge Lujan, she was a New Woman of the West, who engaged in the gritty hand combat that led to sweeping social changes of the 20th century. Near the end of her life, she was awarded the New Mexico Governor’s Award for Excellence in the Arts, and the New Mexico Committee of the National Museum of Women in the Arts.

Join us for Janet Lippincott: A 70-Year Retrospective on Friday, December 2 from 5-7 pm to celebrate this pioneer of New Mexico modernism, and discover the art and artifacts that were the kindling for her inextinguishable passion. Click here to RSVP on Facebook.

NEW LANDSCAPES, NEW VISTAS: Women Artists of New Mexico ends on May 31st. Over the course of the exhibition, we’ve blogged about early women potters of New Mexico and their influence on women artists who migrated here. Here are the tales of four 20th century women who came from near and far to turn over a new leaf—or a new canvas—in the Land of Enchantment. Through their efforts, the Santa Fe and Taos art colonies were forever changed.

Beulah Stevenson (1891-1965) grew up in Brooklyn Heights, New York. After studying at the Pratt Institute, she enrolled at the Art Students League where John Sloan became her mentor. Sloan invited Stevenson to summer in New Mexico, where she was inspired to create modernist landscapes and wild abstract works in the vibrant palette of the Desert Southwest. She returned to New Mexico many times throughout her life.

Stevenson worked as a printmaker, painter, illustrator, art teacher and Brooklyn Museum curator. She was a staunch advocate of modernism and the avant-garde, working with the Federation of Modern Painters and Sculptors and numerous other artist organizations.

Ila McAfee (1897-1995) was born in Colorado, and first visited Taos on a road trip to California in 1926. She fell in love with the mountain village and its thriving art scene, and settled there with her husband Elmer Turner. They quickly befriended influential members of the Taos Society of Artists such as Blumenschein, Berninghaus,Hennings and Higgins. McAfee was a rare Western-born artist in Taos, where many artists were transplants from the East Coast. She captured the spirit of the West through her paintings of sweeping landscapes and the wild horses that roamed them.

Dorothy Morang (1906-1994) was born in Richmond, Maine. She met Alfred Morang in 1925, while studying at the New England Conservatory of Music in Boston. Alfred was a violinist and Dorothy a pianist. They married on June 13, 1930 and moved to Portland, Maine soon after.

The couple moved to Santa Fe in 1937 in an effort to alleviate Alfred’s tuberculosis. In the City Different, they landed in the center of a colorful circle of artists. They threw Saturday night salons at their home not far from Canyon Road and taught music and painting to make ends meet.

In her three decades in Santa Fe, beginning in 1972, Doris Cross (1907-1994) was known as the City Different’s “most avant-garde artist.” An excerpt from a 1990 biography by Anna Christine Hansen traces the artist’s New York roots and her early days in New Mexico:

Doris Cross began her career in New York City with the Art Students League. After meeting Hans Hoffman, who was known for encouraging artists to investigate their own ideas and unique styles, she went to the Hans Hoffman School of Art. “Hans Hoffman was it,” Doris said of him as a teacher. “…The possibility of discovery! That was the important thing, discovery.” […]

In the mid-1940’s, Doris received the Turner Award from the National Association of Women Artists for a painting which made the leap to large-scale. […] Like many women, she was married and raising a family in the 1940’s—a son and a daughter. In the early years of her development, while living in Woodstock, she painted a series of Madonnas. Later, she taught painting in a basement in Brooklyn in order to afford supplies to paint.

“I have alluded to Nampeyo as a ‘modern artist,’ because the more I understood her life and work, the more her extraordinary career seemed to parallel that path,” writes Steve Elmore in the last chapter of his bookIn Search of Nampeyo. Elmore stepped in as our guest blogger last week, which gave us some time to study the links between Pueblo aesthetic innovations and the diverse New Mexico art movements that emerged in the 19th and 20th centuries.

What did romanticist painters of the early Santa Fe and Taos art colonies learn from Pueblo traditions that had been around for centuries before they arrived? How did the elegant abstract patterns on San Ildefonso jars and bowls influence abstract expressionists like Beatrice Mandelman and Janet Lippincott?

Elmore provided the first clues to this investigation in his biography of Nampeyo (1856-1942), a Hopi-Tewa potter whose innovative images bridged the ancient and modern worlds. Here’s more from In Search of Nampeyo:

While much of Nampeyo’s life was that of a traditional Hopi woman, we need to consider her life and work outside of the academic fields of archaeology and anthropology, which have heretofore defined how Nampeyo has been perceived by the public. Today, her masterpieces are mostly displayed in natural history museums next to Anasazi jars or in anthropological exhibits of Pueblo Indians—not in art museums—and certainly not as modern art.

Yet, in the end, Nampeyo was not an ancestral potter, nor even a traditional Pueblo potter, although these conditions were the context for her achievements. While she was trained as a traditional potter, she evolved into a unique artist using modern marketing techniques to sell her work to a new Euro-American audience.

As Elmore stresses, it’s important to understand Nampeyo, Maria Martinez and other influential Pueblo potters not as isolated traditionalists but as artists who interacted with newcomers and adapted to the cultural changes they affected. The realities of frontier living necessitated a constant dialogue between the first artists who emigrated from the East Coast and Pueblo artisans. This interchange continued as the market for Pueblo arts and crafts grew and shifted based on the demands of visitors.

Ila McAfee (1897-1995), one of the early “Euro-American” transplants, drew inspiration from Pueblo traditions in her work. McAfee often painted wild horses in profile, echoing the stark monochrome of pottery designs. In The Golden Triad, three beasts hover before a textured golden-brown field that captures the hues of high desert clay.

Taos art dealerRobert Parsonsinterviewed McAfee about her early years in Taos:

It was so different then. There was nothing between me and the mountain when we first got here. The village was small and the Indians remained uninfluenced by the invaders. Once I asked one of them, ‘What did you call this country before the Europeans came?’ ‘Ours,’ he told me.

Other early Taos artists such asHelen Greene Blumenschein (1909-1989) and Dorothy Brett (1883-1977) also interacted with the nearby Pueblo. Blumenschein meditated on the relationship between the new settlers and the natives in her Taos memoirs, and Brett spent years making genre paintings of the Taos Poblanos. Later on, Brett switched to more mystical subject matter that was inspired by Native American spirituality. Her paintings Cat Shamanand Moon Ray reflect her mature philosophies that link humanity and nature.

In the 1930s, Santa Fe artist and archaeologist Agnes Sims(1910-1990) arrived in New Mexico and began studying the ancient Pueblo petroglyphs. As she pondered the mysteries of the lost language, she began developing her own abstract symbol system in a series of paintings and sculptures.

Sims’ abstract experiments prefigured the innovations of Beatrice Mandelman (1912-1998) and Janet Lippincott (1918-2007), abstract expressionists who helped bring a bold newaesthetic to the Desert Southwest in the 1940’s. This wave of modernists surely took note of Pueblo aesthetic innovations that had spread from Nampeyo’s studio to theSan Ildefonso Pueblo and beyond. From Elmore:

Nampeyo’s abstract drawings are strangely prescient of the abstractions of Euro-American modern art. This remains a large part of her mystique. In particular, critics have noted the comparison between Nampeyo’s abstractions of birds to Pablo Picasso and Georges Braque’s invention of Cubism, wherein an object is shown from multiple views at the same time.

Elmore’s observations complete the circle of influences, revealing a far more interconnected aesthetic evolution than we originally imagined. Check back next week for the continued tale of women artists in New Mexico, and connect with us on Facebook, Twitter and Pinterest for daily gallery news.

The tale of our current exhibition NEW LANDSCAPES, NEW VISTAS: Women Artists of New Mexicobegins twenty-three miles northwest of Santa Fe in the San Ildefonso Pueblo, population 458. The village has a long legacy of women potters, whose innovative ceramics techniques and designs inspired traditional and modernist artists who traveled to New Mexico in the late 19th and early 20th centuries. San Ildefonso is known as the epicenter of Pueblo pottery for good reason, as discussed by our guest blogger Steve Elmore. Elmore’s extensive pottery collection appears in the show.

From 1875-1925, the polychrome or multicolored pottery produced at San Ildefonso reached a distinguished peak in the creative history of Pueblo pottery in the Southwest. Indeed, the residents of this small Pueblo village on the Rio Grande, northwest of Santa Fe, are direct descendants of the prehistoric Pueblo peoples of Mesa Verde and Chaco Canyon, whose tradition of potting spans a thousand years of human history.

San Ildefonso remains a small village. In 1900 there were only 30 households and in 1910 eight women are noted in the census as potters. We are fortunate to the know the names of these early potters. At the turn of the century, the most established potters were the husband and wife team of Martina Vigil (1856-1916) and Florentino Monotoya (1858-1918). Martina’s excellent molding combined with Florentino’s skilled painting produced many exquisite jars, including many fine large storage jars. Most are polychromes. Born in the 1850s, they were certainly potting by the 1870s if not earlier, and their joint efforts became a model for the production of San Ildefonso polychromes: a family effort involving both partners.

Traditionally, San Ildefonso pottery was decorated with black designs over a gray slip on a bulbous rounded form. The use of red clay was confined to the rim and a narrow band around the base of the jar. With arrival of the Santa Fe Railway in the region, potters at San Ildefonso began introducing red clay into the painted designon the main body of the jars. What prompted this introduction of red is unknown, but most scholars suggest that the arrival of thousands of travelers from the Eastern United States on the new railroad sparked the change. The tourists were eager to purchase pottery, and the polychrome wares of Acoma Pueblo quickly led the market. Acoma pottery, with precise four-color drawings on thin symmetrical jars, set the standards for the tourist trade.

Certainly the innovators of their time, Montoya and Vigil might have been the first at San Ildefonso to use red with the black design. Perhaps a trader suggested it directly or merely showed them the brightly colored Acoma pieces which were their competition. By the early 1880s, hundreds of polychrome jars were being produced annually by the skilled potters of San Ildefonso for the tourist and museum trade. In response to this demand, and for almost fifty years thereafter, the potters of San Ildefonso created well molded pots traditionally decorated in black and red, whose size and beauty have not been surpassed.

Most traditional San Ildefonso water jars were painted with a mix of black geometric and floral patterns. With the addition of red paint, the drawings themselves begin to develop into elaborate flowing motifs covering the entire jar. The addition of red heightens the intensity of the black design and seems to urge the painter on to larger, more complex drawing. Previously simple designs are repeated in a larger and more intricate manner.

Beginning in the 1880s, an amazing array of both realistic and abstract bird motifs are also introduced along with other pictorial elements. I suspect Nampeyo‘s Sikyatki Revival in Hopi pottery influenced this emphasis upon bird designs. Her seed jar form was clearly copied repeatedly by at least one San Ildefonso potter along with her curvilinear drawings. The shape of the San Ildefonso vessels also evolves, from bulbous jars with small necks to elegant tapered vases with small bases and flared out rims: the classic “Tunyo” form. For fifty years of San Ildefonso pottery making, we can study the steady growth and development of an art form as it crests into a peak!

As Pueblo pottery enjoyed increasing popularity with the American public, many distinguished potters took the polychromes to new heights of creativity and expression. Among these were Maria (1887-1980) and Julian Martinez (1879-1940), Maria’s sister Anna and her husband Crescencio, and Tonita and Juan Roybal. Montoya and Vigil were perfect role models for the younger Martinezes who built upon their success.

This florescence of polychrome production was brought to an abrupt halt by the Martinezes’ invention of painted blackware around 1920. As Ruth Bunzel, author of The Pueblo Potter, observes, the attraction of the blackware is the minimized painted matte designs which emphasize a dominant polished slip. This subtle, monochromatic aesthetic is the exact opposite of the polychromes where intricate black and red designs were sharply contrasted against the midtone grey sip. In time the blackware style won the marketing war and by 1925 Bunzel could no longer find a single piece of polychrome ware in the village.

It is perhaps ironic that the Martinezes, known best for their blackware, themselves began as polychrome potters and were among the greatest of them. Although most of their output became blackware, Maria and Julian continued to produce occasional polychrome masterpieces up until Julian’s death in 1943. One cannot help but wonder if the bold artistic tradition of the polychrome pottery didn’t occupy a special place in their hearts. Martinez family members and other San Ildefonso potters have continued to produce the polychromes in limited numbers, particularly Popovi Da, his son Tony Da, and today, of course, Cavan Gonzales and Russell Sanchez.

Stay tuned for next week’s blog, where we’ll explore the links between early Pueblo pottery designs and modernist aesthetic innovations. See all of the artwork from NEW LANDSCAPES, NEW VISTAS on ourhomepage, and connect with us on Instagram, Twitter and Pinterest for daily gallery news.

NEW LANDSCAPES, NEW VISTAS: Women Artists of New Mexicoopens with a special reception on Friday, May 8 from 5-7 pm. We hope to see you there!

The history of women artists in New Mexico stretches back countless generations, to the early Pueblo artisans who developed innovative ceramics and weaving techniques. That’s just the starting point of our spring exhibition NEW LANDSCAPES, NEW VISTAS: Women Artists of New Mexico. From Native women potters to pioneers of New Mexico modernism, all the way up to trailblazing women artists of today, the May 8-31 show tells stories of incredible persistence and beauty in the Land of Enchantment.

“The Southwest gave me a whole new language, new vistas to paint,” said Henriette Wyeth, who moved to Taos, New Mexico in 1939. At the beginning of the 20th century, the isolated Santa Fe and Taos art colonies offered a fresh start for women artists who had struggled to find recognition back East. In the same era, Maria Martinez of Northern New Mexico’s San Ildefonso Pueblo worked to combine various traditional Pueblo pottery styles and techniques, bringing the age-old tradition to new audiences.

The efforts of Martinez and her contemporaries meshed well with inquisitive new transplants like Agnes Sims, who studied Pueblo petroglyphs and used them as inspiration for paintings and sculptures. Meanwhile, artists like Beatrice Mandelman and Janet Lippincott came to the Southwest to pave new paths, experimenting with abstraction. Dorothy Eugenie Brett, Doris Cross and Dorothy Morang became powerful voices among the Santa Fe and Taos avant-gardes, while arts champions such as Mabel Dodge Lujan and Mary Cabot Wheelwright acted as powerful patrons and creative muses.

Scroll down for a preview of the artwork, and follow our blog in the coming weeks for stories of women artists across New Mexico history.

The 102nd annual Armory Show opens in New York City this weekend. Its history stretches back to 1913, when the exhibition introduced the European modernist movement to the United States. Featured artists included Pablo Picasso, Henri Matisse, Georges Braque, Vincent van Gogh Gogh and other Europeans. The show also included American artists such as Randall Davey, John Sloan, Paul Burlin, Andrew Dasburg, Edward Hopper, Marsden Hartley and more who had been influenced by the artistic revolution taking place across the Atlantic.

Not-so-coincidentally, we’re launching a modernism show of our own this Friday, and it features several New Mexico artists who participated in the original Armory show. During the first half of the 20th century, Davey, Sloan, Dasburg and a great variety of their East Coast contemporaries ventured to New Mexico and reshaped the Taos and Santa Fe art colonies into Western outposts for bold aesthetic innovation. The Taos Moderns, the Transcendental Painting Group (TPG) and other collectives engaged with new developments in the movement, gaining an influential presence on the international art stage.

The scope of the show is as ambitious as its title suggests— we’re highlighting 50 transformative years of New Mexico modernist history. SPRING OF MODERNISM shows how New Mexico’s art community became one of the largest and most influential in the nation.

Look below for some of our favorite works from the exhibition, and check out a special preview on our website. Also, make sure to attend the opening on Friday, March 6 from 5-7 pm!

We’ve had some unseasonably warm days after last weekend’s snowstorm, and it’s making us excited for the end of winter. It’s the perfect time to release our spring exhibition schedule, which is a period of exciting growth at Matthews Gallery.

In light of Georgia O’Keeffe Museum’s brilliant Modernism Made in New Mexico exhibition and New Mexico Museum of Art’s recent emphasis on Southwestern modernists, we’re declaring a ‘Spring of Modernism’ in Santa Fe. It begins with our exhibition of influential New Mexico modernists, and features women artists of new mexico, rare artifacts from legendary artists’ studios and much more. Check it out:

We offer an inside look at art collecting for this special Art Matters event. The workshop is for anyone who’s ever considered buying, selling or caring for fine art and has questions about the inner workings of the art world. Forum participants will get an inside look at every step of the process from one of Santa Fe’s top galleries. The event is free but seating is limited, so give us a call if you’d like to participate – 505-992-2882. Read about our past Collector’s Forum workshops hereand here.

In the first half of the 20th century, a number of women artists who were frustrated by a lack of the recognition on the East Coast packed up and left everything behind. In New Mexico’s isolated art colonies, they found the freedom and social acceptance to excel. Matthews Gallery presents the stories and artwork of Janet Lippincott, Agnes Sims, Doris Cross and other women who found a powerful voice in the Land of Enchantment.

New Mexico’s endless vistas offer an opportunity and a challenge to artists. Matthews Gallery looks back at legendary artists’ attempts to capture and reimagine the High Desert horizon, from early Santa Fe and Taos art colonists including Datus Myersand William Vincent Kirkpatrick, to modernists including William Lumpkinsand Beatrice Mandelman, who evoked the spirit of the landscape through the language of abstraction.