Why do the NYT & Soros Support the Muslim Brotherhood?

New York Times in Full Panic Mode Over Reports Trump May Designate Muslim Brotherhood a Terrorist Organization

Aaron Klein, Breitbart

TEL AVIV – The New York Times this week continued its month-long campaign against designating the Muslim Brotherhood a terrorist organization amid reports the Trump administration is debating the possibility of issuing an executive order making such a designation.
Declaring the Brotherhood a terrorist organization would add the U.S. to the growing list of nations to do so, including Muslim countries like Egypt, Saudi Arabia and the UAE.

The Times’ crusade culminated in the newspaper’s publication on Wednesday of an oped written from Egyptian prison by Gehad el-Haddad, the official spokesman for the Muslim Brotherhood.

In the piece, Haddad whitewashed the Brotherhood as inspired by an “understanding of Islam that emphasizes the values of social justice, equality and the rule of law.”

‘Social justice’ means redistribution. In this context, it means infidels pay tribute (jiziya) to Mohammedans. Equality means only Muslims are equal, disbelievers can go to hell. And ‘rule of law’ means sharia, of course.

While many Brotherhood wings indeed reject the use of violence as a strategic tactic, preferring instead a sophisticated gradualist strategy to achieve their aims, Haddad failed to mention that the Brotherhood has spawned terrorist organizations – most notably Hamas – that adhere to its philosophy of a world order based on Islam.

Al-Qaeda was founded in part on Brotherhood ideology. The Brotherhood was also a central player in the so-called Arab Spring, revolutions punctuated by violence across the Arab world.

Haddad’s claim that the Brotherhood espouses an understanding of Islam that pushes for “equality and the rule of law” is contradicted by the very nature of the Brotherhood itself, which is openly committed to the establishment of a worldwide Islamic caliphate based on Sharia law.

Sharia does not propagate “equality and the rule of law.” Sharia is explicitly anti-democratic and advocates Islamic supremacy over non-Muslims. For example, under Sharia non-Muslims cannot rule over Muslims; a woman inherits half that of a man; non-Muslims cannot inherit from Muslims or marry Muslim women; and churches and synagogues cannot be built taller than mosques.

These Islamic dictates were scrubbed from Haddad’s airy descriptions of the Brotherhood in the Times oped:

We are a morally conservative, socially aware grassroots movement that has dedicated its resources to public service for the past nine decades. Our idea is very simple: We believe that faith must translate into action. That the test of faith is the good you want to do in the lives of others, and that people working together is the only way to develop a nation, meet the aspirations of its youth and engage the world constructively. We believe that our faith is inherently pluralistic and comprehensive and that no one has a divine mandate or the right to impose a single vision on society. …

We remain committed to our ideals of community development, social justice and nonviolence.

NYT utopians love these lies more than they love themselves.(Almost).

Haddad’s propaganda piece was preceded on Monday by a Times article reporting on the alleged dangers of the Trump administration labeling the Brotherhood a terrorist organization.

That article, titled, “Trump Talk of Terror Listing for Muslim Brotherhood Alarms Some Arab Allies,” warned that “of all the initiatives of the Trump administration that have set the Arab world on edge, none has as much potential to disrupt the internal politics of American partners in the region as the proposal to criminalize the Muslim Brotherhood, the preeminent Islamist movement with millions of followers.”

The piece continued:

In Morocco, it would tip a delicate political balance. In Jordan, it could prevent American diplomats from meeting with opposition leaders. In Tunisia, it could make criminals of a political party seen as a model of democracy after the Arab Spring.

The Times article quoted Issandr El Amrani, an analyst at the International Crisis Group, warning that designating the Brotherhood a terrorist organization “could destabilize countries where anti-Islamist forces would be encouraged to double down. It would increase polarization.”

The International Crisis Group is funded by billionaire George Soros and his son, Alexander Soros. Both George and Alexander Soros sit on the group’s board of trustees.

Toward the end of the piece, Times reporter Delcan Walsh briefly mentions the Brotherhood’s ties to violence.

He writes:

By nature secretive, the Brotherhood takes different forms around the world. In some places, its members have condoned or committed violent acts. Its Palestinian offshoot, Hamas, carries out suicide bombings; in Egypt, angry young supporters have been accused of attacking Mr. Sisi’s security forces.

However, that paragraph was followed by the following disclaimer: “But that does not make terrorists of the many millions of people who support the Brotherhood’s political ideology across many countries.”

Oh yes it does. It makes terrorists of all devout Muslims who want “to strike terror in the hearts of the unbelievers.”

The Times advocacy this week on behalf of the Brotherhood is part of a larger lobbying effort that has in recent weeks included numerous pro-Brotherhood articles and an editorial board piece published earlier this month, “All of Islam Isn’t the Enemy.”

We don’t need Soros to tell us that.

In the editorial, the newspaper warned designating the Brotherhood as a terrorist organization “would be seen by many Muslims as another attempt to vilify adherents of Islam.” The paper claimed that the possible designation “appears to be part of a mission by the president and his closest advisers to heighten fears by promoting a dangerously exaggerated vision of an America under siege by what they call radical Islam.”

Islam vilifies us because we are not Muslims, not the other way around.

A February 7 article warned, “Officially designating the Brotherhood as a terrorist organization would roil American relations in the Middle East. The leaders of some American allies — like Egypt, where the military forced the Brotherhood from power in 2013, and the United Arab Emirates — have pressed Mr. Trump to do so to quash internal enemies, but the group remains a pillar of society in parts of the region.”

“Critics said they feared that Mr. Trump’s team wanted to create a legal justification to crack down on Muslim charities, mosques and other groups in the United States,” added the Times. “A terrorist designation would freeze assets, block visas and ban financial interactions.”

A Times article on February 1 was titled, “Trump Pushes Dark View of Islam to Center of U.S. Policy-Making.”

There is no “bright view” of Islam anywhere. Time to get in touch with reality based policy-making.

The article lamented a worldview that “conflates terrorist groups like Al Qaeda and the Islamic State with largely nonviolent groups such as the Muslim Brotherhood and its offshoots and, at times, with the 1.7 billion Muslims around the world.”

A January 26 editorial titled “‘I Think Islam Hates Us’” informed readers the Trump administration “reportedly is considering designating the Muslim Brotherhood, which is involved in Muslim politics in a number of countries, as a terrorist organization. Some experts see the move as a chance for the Trump administration to limit Muslim political activity in the United States.”

About time.

The Times’ advocacy for the Brotherhood is particularly noteworthy since it separately posted a full Arabic document from 1991 in which an Egyptian Muslim Brotherhood member set forth a strategy for “eliminating and destroying the Western civilization from within,” with emphasis on operations inside the U.S.

Addressing the Brotherhood’s support for the electoral process and purportedly becoming a political organization, an extensive report on the Brotherhood by the Meir Amit Intelligence and Terrorism Information Center at Israel’s Center for Special Studies explained the group’s use of some tools of democracy to advance the aim of achieving a world ruled by Sharia law, which is by definition anti-democratic.

Drawing from founding Brotherhood documents and original literature by Brotherhood leaders, the Center explained:

Unlike the militant factions of other Islamist movements, which completely rule out democracy on the basis of it being a Western, pagan, and ignorant idea, the Muslim Brotherhood does use the term “democracy.” In its view, however, it has two main connotations: a tactical, instrumental means of taking over countries through the use of the democratic process, and an “Islamic democracy” based on Sharia law (i.e., Islamic religious law) and a model of internal consultation within the leadership.

[Brotherhood Founder Sheikh Hassan] Al-Banna listed seven stages to achieve these objectives, each to be carried out in a gradual fashion. The stages are divided into social and political: the first three are based on educating the individual, the family, and the entire society of the Muslim world to implement Sharia laws in every aspect of daily life. The next four stages are political in nature, and include assuming power through elections, shaping a Sharia state, liberating Islamic countries from the burden of (physical and ideological) foreign occupation, uniting them into one Islamic entity (“new caliphate”), and spreading Islamic values throughout the world.

An extensive March 23, 2003, article in the New York Times magazine by Paul Berman dissected Qutb’s writings as they relate to terrorist ideology.

In the article titled “The Philosopher of Islamic Terror,” Berman documented the centrality of Qutb’s influence on al-Qaeda:

The organization (al-Qaeda) was created in the late 1980’s by an affiliation of three armed factions – bin Laden’s circle of ”Afghan” Arabs, together with two factions from Egypt, the Islamic Group and Egyptian Islamic Jihad, the latter led by Dr. Ayman al-Zawahiri, Al Qaeda’s top theoretician. The Egyptian factions emerged from an older current, a school of thought from within Egypt’s fundamentalist movement, the Muslim Brotherhood, in the 1950’s and 60’s. And at the heart of that single school of thought stood, until his execution in 1966, a philosopher named Sayyid Qutb – the intellectual hero of every one of the groups that eventually went into Al Qaeda, their Karl Marx (to put it that way), their guide.