The Greek Orthodox Archdiocese of America, with its headquarters located in the City of New York, is an Eparchy of the Ecumenical Patriarchate of Constantinople, The mission of the Archdiocese is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate, and guide the life of the Church in the United States of America according to the Orthodox Christian faith and tradition.

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Archbishop Demetrios, Geron of America, is the Primate of the Greek Orthodox Archdiocese of America since 1999. He was born Demetrios Trakatellis in Thessaloniki, Greece on February 1, 1928. In 1950 he graduated with distinction from the University of Athens School of Theology. In 1960 he was ordained a deacon, and in 1964 a priest.

What is Orthodox Christianity?
The Orthodox Christian Faith proclaims the Gospel of Jesus Christ, the teachings of the Apostles, and the tradition and life of the living Church worldwide through worship, communion, witness, and service.

​The Archdiocese responds to the spiritual needs of the Greek Orthodox Christian Faithful through National Ministries, providing programs and services to your local parishes, Metropolises, and you. We invite you to prayerfully consider sharing the resources given to you by God with a donation to the Archdiocese. Your support helps us further the vital ministry work.

Hosea the Prophet

St. Paul's Letter to the Romans 9:18-33

God is wonderful among his saints.
Verse: Bless God in the congregations.

The reading is from St. Paul's Letter to the Romans 9:18-33

Brethren, God has mercy on whomever he wills, and he hardens the heart of whomever he wills. You will say to me then, "Why does he still find fault? For who can resist his will?" But who are you, a man, to answer back to God? Will what is molded say to its molder, "Why have you made me thus?" Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use? What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction, in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory, even us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea, "Those who were not my people I will call 'my people,' and her who was not beloved I will call 'my beloved.'" "And in the very place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.'" And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved; for the Lord will execute his sentence upon the earth with rigor and dispatch." And as Isaiah predicted, "if the Lord of hosts had not left us children, we would have fared like Sodom and been made like Gomorrah." What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith; but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law. Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame."

The English Gospel text used is from "The Holy and Sacred Gospel", and the English text of the Acts of the Apostles and Epistles is used from "The Apostolos", both by Holy Cross Press, Brookline, MA. The English Old Testament text is taken from the Revised Standard Version of the Bible.

The Revised Standard Version of the Bible is copyrighted 1946, 1952, 1971, and 1973 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. and used by permission.

Additional Readings for October 17, 2017

Gospel Reading
–
Luke 9:23-27

The Lord said to his disciples, If any man would come after me, let him deny himself and take up

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