Blind is this world; here only a few possess
insight. Only a few, like birds escaping from a net, go to the realms of bliss. ~
Dhammapada 174.

Although the island of Java in Indonesia is the home
of the magnificent Borobudur cetiya, Buddhism as a religion had been supplanted by
Hinduism and then Islam for several centuries. Chinese immigrants to the country in the
early twentieth century practised an amalgam of traditional beliefs and animism. Some
educated Chinese were members of the Theosophy Society, thus laying the groundwork for the
reintroduction of Buddhism. In 1934, the Sri Lankan dhammduta monk Ven. Narada visited
Borobudur and planted a sapling of the Bodhi Tree.

However, the revival of Buddhism and its
practice as a distinct religion in the Indonesian archipelago was largely initiated by one
man named The Boan An. A local Chinese he studied physics at Groningen in the Netherlands,
but in 1953 he ordained as a novice in the Mahayana tradition in a temple in Jakarta. His
preceptor recommended that he further his studies in Myanmar and thus in the same year, he
entered the famous Sasana Yeiktha in Yangon, to practise satipatthana meditation under
Mahasi Sayadaw. In the following year he was ordained as the bhikkhu Jinarakkhita, the
first Indonesian bhikkhu in 500 years. In 1955 he returned to Java and energetically
worked for the reestablishment of Buddhist temples and monasteries. Largely as a result of
his work, Buddhist organisations were formed in many parts of the country.

The Buddha Jayanti celebrations in 1956 gave much
attention to the fledging missionary efforts of the Buddhists as it was celebrated in a
grand scale at Borobudur. In 1959, the two men became the first bhikkhus in the modern
history of Indonesia, to be ordained on Indonesian soil. They were named Jinaputta and
Jinapiya. Phra Sasana Sobhana of Wat Bovornnives of Bangkok visited Indonesia in 1970
during which he ordained several local men who later formed the nucleus of Indonesia's
indigenous bhikkhu sangha. Till this day, as a result of the connection with Wat
Bovornives, the Indonesian sangha maintains very close ties with the Dhammayutika sect of
Thailand. This decade saw many visits from dhammaduta monks from overseas especially
Thailand. Some of them remained in Java and established temples such as the Wat Majhima
Sasanavangsa adjoining the historical Chedi Mendut. The meditation master, Ajahn Tate of
Wat Hin Mark Peng of N.E.Thailand also visited in 1976.

In 1976, the Sangha Theravada Indonesia was
constituted headed by Ven. Aggabalo. Presently it is headed by Ven. Sri Pannavaro
Mahathera. A young but highly charismatic bhikkhu, he is largely responsible for the
tremendous interest in Theravada in the last decade. Through his sermons, which are
televised on Indonesian airwaves, a large number of Indonesia's 200 million population
have become familiar with the Theravada form of Buddhism. In 1998, he was awarded the
title of Chao Khun by King Bhumibol of Thailand. One of the tangible results of
Theravada's recent popularity was the construction of the magnificent Vihara Jakarta
Dhammacakka Jaya in Indonesia's capital city donated by a local industrialist Bapak Anton
Haliman. Today, the Sangha Theravada Indonesia comprises more than 30 bhikkhus ( of both
Chinese and Malay ethnic origin ), residing in about 25 viharas mostly on the island of
Java. However, there are also viharas on the islands of Sumatra and Bali. The bhikkhus
travel widely throughout the Indonesian archipelago to teach. As a result several viharas
have also been built on the more remote and distant regions such as the towns of
Balikpapan and Banjarmasin on the island of Kalimantan and Manado in Sulawesi.