Wednesday, April 10, 2013

Everything Else is Froth

The whole thing was to
happen secretly. There was to be no announcement. The psalmists had hymned
Christ’s coming on harps of gold. The prophets had foretold it with burning
tongues. But now the loudest telling of His presence on earth was to be the
heartbeat within the heartbeat of a child.

It was to be a secret
and God was so jealous of His secret that he even guarded it at the cost of His
little bride’s seeming dishonor. He allowed Joseph to misjudge her, at least
for a time. This proved that God knew Our Lady’s trust in Him was absolutely
without limit. Everything that he did to her in the future emphasized the same
thing. His trust in her trust in Him.

The one thing that He
did ask of her was the gift of her humanity. She was to giveHim her body and soul unconditionally,
and—what in this new light would have seemed absurdly trivial to anyone but the
Child Bride of Wisdom—she was to give Him her daily life.

And outwardly it would
not differ from the life she would have lived if she had not been chosen to be
the Bride of the Spirit and the Mother of God at all! She was not even asked to
live it alone with this God who was Her own Being and whose Being was to be
hers.

No, He asked for her
ordinary life shared with Joseph. She was not to neglect her simple human
tenderness, her love for an earthly man, because God was her unborn child. On
the contrary, the hands and feet, the heart, the waking, sleeping, and eating
that were forming Christ were to form Him in service to Joseph.

Yes, it certainly
seemed that God wanted to give the world the impression that it is ordinary for
Him to be born of a human creature. Well, that is a fact. God did mean it to be
the ordinary thing, for it is His will that Christ shall be born in every human
being’s life and not, as a rule, through extraordinary things, but through the
ordinary daily life and the human love that people give one another.

Caryll
Houselander, The Reed of God

Reflection – This is such a
great book! I can see that my temptation will be to just keep excerpting it
until the whole of it has been published on this blog (which probably wouldn’t
please whoever holds the copyright to it too well). I will wrest away my
fixation with it tomorrow and move on to something else.

If yesterday’s excerpt was a fine
corrective of our activism and utilitarianism in favour of passivity, response,
and prayerful contemplative surrender to God, today we see a great celebration
of hiddenness and ordinariness as opposed to the ethos of publicity and
glamour.

We are so sure, so very, very sure,
we modern human beings, that we have to make a splash, have to break out the
brass bands, the advertising campaign, have to fire up all the social media and
launch a full-court press of publicity: press releases, gala premieres, all the
fanfare and hoopla the budget will allow.

This is what you gotta do if you’re
going to have an impact in the world. This kind of thinking can be just as
prevalent in the Church as outside of it, and is just as common among people
who are really good at the whole publicity game and those who are no so adept
at it. The movers and the shakers are the ones whose names are on everyone’s
lips, who have publicists and command the center of attention wherever they go.

So we think, but we are wrong.
Utterly, completely, totally wrong. What makes a lasting impact in this world
is not buzz and headlines, but opening the door of one’s heart to God. The
person in the headlines may well have done just that: Mother Teresa and John
Paul II come to mind here. But their effectiveness did not come from their
worldly success, such as it was. It came from their fidelity to Mary’s hidden fiat.

Politicians come and go; celebrities and
activists and pundits of all description come and go. They are famous in their
day and forgotten in the next. It is this hidden mysterious reality that
Houselander describes so beautifully that makes our lives real, meaningful,
powerful. The daily choice to love God and to love the people in our lives, the
daily choice to give our humanity, body and soul, to God, to receive His life
and bring forth His life in the life of the world. This is what counts, the
meat, the core of life. Everything else is just froth.

1 comment:

Just in different words:all of lifes actions can be meaningful and useful but apart from God's grace empowering them they are not fruitful. They are ends in themselves. I have always liked the image of the baby Jesus in the manger. This is an image of a place within us,not all that clean but a place where God rests and is available to make our actions fruitful if we make him the reason.