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01 October 2014

The minister signed our marriage certificate with a flourish, then said, “One of you needs to sign here as ‘husband’ and and one over here as ‘wife.’” It was 2005. Dave and I were wed in Canada on our ninth anniversary as a couple, soon after Ontario legalized same-sex marriage—so soon that gender-neutral forms were not yet available.
When we returned to the U.S. our marital status lodged in the Twilight Zone. It’s still there. We believe we’re married. A whole vast country north of us believes we’re married. But what happens in Canada stays in Canada. According to those with saying power, Dave is married to nobody. Guess what that makes me.
Being nobody wears on a person. Researchers have long documented the negative effects of the stigma of homosexuality on gay people. Recent studies show that residing in a U.S. state that outlaws same-sex marriage has a direct adverse effect on the mental health of lesbians and gay men.
It makes me sick to live in Indiana in a marital state of perpetual confusion. Here’s my marital history: Not married, 23 years. Married, 14 years. Not married, seven years. Married, but not according to my state or federal government, nine years. Married and recognized as such by the state, 36 hours. Back to married-but-not-married, two months, followed by 10 days of being married. Then back to yes-but-no, then over to yes-but-not-really, not until the Supreme Court says it’s okay. (Did you follow that?)
In June a federal judge ruled Indiana’s same-sex marriage ban unconstitutional. As gay couples lined up to obtain marriage licenses, Dave and I marveled. We could sip coffee at our own kitchen table as a bona fide married couple. For all of three days. The court ruling was stayed, pending appeal. For us, it was back to life in limbo.
Our summer vacation offered a breath of fresh air. We spent 10 consecutive days touring several states and two provinces where marriage equality is the law of the land. “This is the longest we’ve been married since we got hitched,” Dave said.
Toward the end of our trip we visited Niagara Falls, took in the view from the Canadian side, along with a thousand or more other spectators. So much water rushing over the brink made me have to pee. When I returned from the rest room I soon spotted Dave among the crowd. It’s not all that difficult to recognize someone you care about.
At the same time it’s easy to dismiss those you refuse to see. Experience has taught me this. My three children have severed contact with me over my having come out gay. As has my brother. As have former friends and fellow church members. No place at the table for the likes of me.
Where am I welcome? Life keeps me guessing. This past weekend I attended a college class reunion. I almost didn’t show up. I often encounter judgement and rejection from people who knew me before I came out of the closet. I feared more of the same should my classmates learn I am gay. I tested the waters. The first time a fellow alumnus asked about my spouse, I mentioned Dave by name. I was peppered with questions, taken to task for believing homosexuality cannot be changed, and charged with a lack of religious faith. Sheesh. Thereafter I mostly dodged questions about marriage and family. I avoided some conversations altogether. I shut down, hung back, withdrew. I was present but not present—off in limbo land again. This is familiar territory; I check in there frequently to visit my marital status.
Not long ago, the federal court of appeals ruled against Indiana’s gay marriage ban. The state has appealed to the U.S. Supreme Court. But I’ve been thinking: Dave and I could settle the matter now. As our state government is so antsy about keeping marriage between a husband and wife, we should send the folks in Indianapolis a copy of our Canadian marriage license. It’s there in black and white: on March 12, 2005, Dave took me to be his lawfully wedded wife.

Looking out and about by looking within.

To be on a soulful quest. To be a father of children estranged over the gay issue. To see the world in a grain of sand—or in a chicken, if you live in the rural Midwest with nary a beach in sight. To have come out in mid-life, To have to keep coming out to oneself and others. And to continue on with the journey within.
Bryn lives with his husband Dave on a 1930s farmstead in rural Indiana where they raise chickens and flowers.