With these words, John Carroll, head of the fledgling Catholic Church in the United States and future bishop, encouraged his fellow Catholics in 1784. Catholics held a precarious position in the Early Republic despite having gained more freedom to practice their religion after the Revolution. By the 1840s, in the face of increasing sectarian-driven violence, Catholicism had taken firm institutional root.

This exhibition displays examples of American Catholicism expressed through (mostly) printed texts from 1783 through the early 1840s. They include the earliest Catholic bibles published by Mathew Carey, and editions of Thomas à Kempis’ The Imitation of Christ used and produced in the United States; polemical pamphlets with sexual and political subtexts that flew back and forth across the Atlantic; no-holds-barred dueling sectarian newspapers; books and pamphlets created in reaction to mob violence against the Ursuline convent school near Boston; and official reports that mapped the Church’s growth and growing pains.

This exhibition is curated by Rachel Bohlmann and Jean McManus and is open to the public through August 11, 2017.

Recalling his youth growing up in Hannibal, Missouri, Clemens recounts hunting with his uncle and cousins. A lousy shot, the young Clemens wouldn’t be embarrassed in front of deceitful mamma-turkey. Read on to find out what happened.

Behind the design of Ingenious Exercises is George Rugg, the curator for Americana and the Joyce Sports collections. As curator, George is responsible for the acquisition, care, and interpretation of collections related to the history and cultural heritage of the United States as well as sports and physical culture. He identifies and acquires materials available on the market or from private collectors that relate to existing collection strengths in Special Collections. Once these materials arrive, George ensures that all of the documentation is complete for the library to take physical and intellectual control of the materials. He assesses the condition and works with Hesburgh Library’s conservation staff to determine if treatment is needed to prevent deterioration and to address any special needs to protect the materials. George also researches and interprets the collections in order to help students and visitors understand the significance of the materials, show relationships between them, or contextualize them within our cultural heritage. The main ways he shares this knowledge with students and the public are through teaching classes and by designing exhibits.

Also on current display is a spotlight exhibit featuring an important journal George recently acquired that enhances the Colonial Manuscript collection. The Nathaniel Rogers Sermon Notebook contains the sermon notes of Nathaniel Rogers (1598-1655), a Puritan minister who emigrated from England to Massachusetts in 1636. George offers visitors an opportunity to view this rare work while sharing his research on and curatorial concerns for the book. He includes Cotton Mather’s providential history of 17th century New England, the Magnalia Christi Americana (1702), opened to the beginning of Mather’s eulogy of Rogers which provides what little information is known about the minister’s life. George also describes the original condition of the sermon book and the treatments performed by Hesburgh Libraries Preservation to stabilize the notebook so that researchers may safely use it.

For each of these exhibits, George selects materials from Special Collections’ holdings that not only have significance but also capture the imagination. Selected items might represent important works in a bibliographic tradition such as Nicolaes Petter’s Klare Onderrichtinge der voortreffelijcke Worstel-konst (1674). This work is an illustrated self-defense manual that represents one of the finest examples in the tradition of illustrated martial arts manuals, a tradition traceable to a German fencing manual from the 1320s. In the case of the business records of the Birmingham Black Barons, the records provide a look into the history of American baseball in the era of segregation. They document financial transactions between the team and its players during the years when the Black Barons were full members of the Negro National League and before financial pressures generated by the Great Depression forced the team to return to the Negro Southern League in 1931.

George’s current exhibits, Ingenious Exercises andThe Nathaniel Rogers Sermon Book, will be on display through December 2016. He will also be giving public tours of Ingenious Exercises on Wednesdays at noon during October and November.

Vicksburg, Mississippi’s most famous Independence Day, July 4, 1863, marked the surrender of its Confederate forces to Union Major General U. S. Grant during the American Civil War. After a 47-day siege of the city, which sat atop a high bluff on the Mississippi River, Grant accepted a negotiated truce from Vicksburg’s Confederate Lt. General John C. Pemberton on July 3. He surrendered the next day. This victory marked a turning point in the war. The Confederacy lost control of the Mississippi River as well as access between the eastern Confederacy and the Trans-Mississippi Confederacy of Arkansas, Texas, and Louisiana. At nearly the same moment, Union forces defeated Confederates at Gettysburg, a loss for Robert E. Lee’s Army of Northern Virginia that decisively checked Confederate encroachment northward.

J.M. Swords, publisher of the Vicksburg Daily Citizen, fled the city but left the July 2, 1863 edition partially finished on his press. Occupying Union soldiers completed it with an addendum dated July 4. Paper supplies in the besieged city, however, were long depleted so they printed the newspaper on what they had—wallpaper. Swords had earlier resorted to the same measure, creating so-called “wall-paper editions” on June 16, 18, 20, 27, 30, and July 2.

The last line of the July 4 note proved correct: the paper became a valuable curiosity. More than 30 reproductions have been identified, including this one. The Library of Congress holds two originals and two reproductions and offers guidance on identifying copies. Although of little monetary value, reproductions nevertheless are significant historical documents. They surfaced very soon after the war, probably as souvenirs at soldiers’ reunions.

Although many copies of its famous Fourth of July newspaper exist, after its defeat and surrender the city of Vicksburg did not officially celebrate Independence Day until 1945.

When Congress declared the last Monday in May a national holiday in 1968, it standardized the many different ways that Americans had remembered our war dead since the Civil War (1861-1865). Defining “Decoration Day,” as Memorial Day was first known after that war, became part of a larger cultural and political conflict about how to remember the Civil War itself.

Writer, poet, journalist, and veteran Ambrose Bierce shaped this post-war conversation. As a nineteen year old he joined the Ninth Indiana regiment and served nearly the entire conflict. Bierce later settled in California as a journalist and writer, contributing social criticism and satire to the San Francisco Examiner and other publications.

Of the many former soldiers who put their wartime experiences into literature, Bierce probably had seen the most combat. It never left him. By the 1880s, when American culture was awash in sentimental and nostalgic literature about the Civil War and slavery, Bierce’s stories stood apart. He despised war sentiment and, as one historian put it, “never stopped recollecting the corpses.” (David Blight, Race and Reunion, 2001, p. 248) Bierce’s realism about war’s horrors, most notably expressed in “An Occurrence at Owl Creek Bridge” and “Chickamauga,” was nearly unrivaled in his generation and distinguished him from other writers until after World War I.

In addition to the finely-produced first edition of collected short stories featured here, Tales of Soldiers and Civilians, Hesburgh Library holds every first edition work by Bierce, thanks to the generosity of two university benefactors, John Bennett Shaw and Walter Trohan.

In 1582, Pope Gregory XIII reformed the Julian calendar in order to bring the date for celebrating Easter closer in line with the date the early Church had celebrated it. He removed 10 days, skipping from October 4 to October 15, 1582, established February 29 as the official day to be added during a leap year, revised how leap years were determined, and also set January 1 as the first day of the year.

Although most Catholic countries adopted these reforms after they were enacted in 1582 by the papal bull Inter gravissimas, Protestant and Orthodox countries resisted. England and her colonies did not adopt the Gregorian calendar until almost two centuries later as this excerpt from the 1752 edition of Poor Richard Improved, an almanac published by Benjamin Franklin, explains.

Bram Stoker (1847-1912), when he was manager of the renowned English actor Henry Irving, made many trips to the United States. Over the course of these visits and perhaps after meeting the poet Walt Whitman in 1884, he became intrigued by Abraham Lincoln. In the late 1880s and 1890s, Stoker lectured on Lincoln at numerous venues in both the United States and Europe.

In composing his lecture, Stoker drew on many of the standard sources of the day and also quotes Whitman. Stoker emphasizes slavery throughout and Lincoln’s role as emancipator. A long prelude provides background on the “peculiar institution” in the United States and the sectional crisis of the 1850s. Then follows the life of Lincoln proper. Stoker’s attitude toward his subject is reverent in the extreme. Explaining that “the hour had come for the final struggle . . . between slavery and freedom,” Stoker reiterates to the audience in introducing his subject, “The hour had come—and with it . . . came the man—Abraham Lincoln.”

Notre Dame holds the original, working copy of Bram Stoker’s 152-page, unbound manuscript. Approximately half of the Notre Dame manuscript is a single, essentially sustained narrative though deletions, additions, and corrections abound. The rest consists of variations on portions of that narrative inserted, perhaps, to suit a particular audience.

Folio 19r, showing the first example of the beginning of the lecture (MSE/IR 5304-1B).Folio 98r, showing a variation on the beginning of the lecture (MSE/IR 5304-1B).Folio 99r, showing another version of the beginning of the lecture (MSE/IR 5304-1B).Folio 160r, showing a third version of the beginning of the lecture (MSE/IR 5304-1B).

Thanksgiving Day was instrumental to the growth of American football. A season-ending game between the previous year’s top two college teams was first scheduled for Thanksgiving in 1876. In 1880 the contest was moved to New York, where it evolved from game to social event, inaugurating the city’s winter season.

By the time the 124-page “memento program” shown here was published, in 1893, the Thanksgiving game was attracting 40,000 people and earning the participating schools (in this case, Yale and Princeton) upwards of $10,000. It was also providing ample fodder for the dozens of New York dailies, whose exhaustive coverage brought college football to broad new constituencies. Many faculty and trustees had misgivings about all this attention, about the loss of old Thanksgiving traditions, and about students’ postgame celebrations in the city; these factors and others led to the abandonment of New York after 1897.

Football-shaped programs were published with some frequency in the late 19th and early 20th centuries. In the case of this 1893 Yale-Princeton Thanksgiving program, the rectos of each leaf contain athletic and school information of various kinds, while the versos contain decidedly upscale advertisements.

Americans celebrate November 11th as Veterans’ Day. It commemorates Armistice Day—November 11, 1918—when, at the eleventh hour that day, France, Great Britain, and the United States (the Allied powers) and Germany signed an armistice that ended hostilities of the Great War (1914 – 1918). After World War II the United States officially designated November 11th as a day to remember veterans of all wars. However, its WWI origins remain in the Arlington National Cemetery ceremony, which includes a wreath placed on the Tomb of the Unknowns at 11 am.

Hesburgh Libraries’ Rare Book and Special Collections department holds many unique or rare items by soldiers about war remembrance. The Civil War (1861-1865) created a lot of soldiers who, even as they fought, reflected and recorded. Thomas Francis McGrath (1839 – 1922) traveled from Ireland to enlist in the 69th New York Infantry, a part of the Irish Brigade. In an 1863 letter to his mother, he contrasted Irish and Irish-American soldiers who died fighting for the United States, “that land, which gives a home . . . to the . . . oppressed of all nations,” with Irish men who lost their lives in the British army, fighting “under a Foreign Flag . . . for a government that robs his country and banishes her sons to a distant land.”

James C. Woodworth (1839 – 1900) served in the 25th Massachusetts Infantry. He kept an 800-page diary of his wartime experience and collected miniature tintype portraits of soldiers in his company (an opening of which is this blog post’s lead image, MSN/CW 1014-15). After the war both McGrath and Woodworth attended soldiers’ reunions until the end of their lives; McGrath appeared at a monument dedication at Antietam in 1920, when he was in his early eighties, and two years after the end of World War I.

From August 1917 to May 1919 Humphrey Mahan Barbour (1894-1983) of Bloomington, Indiana served as an officer in the U.S. Army’s 150th Field Artillery Regiment, attached to the 42nd (Rainbow) Division. From February to November 1918 he saw periodic action on the Western Front, fighting at the 2nd Battle of the Marne, at Saint-Mihiel, and in the Meuse-Argonne offensive. On 1 July 1918 he was promoted from 1st lieutenant to captain, and command of the 150th Field Artillery’s Battery B.

Volume 2, opening 95v-96r.

At some point after the war Barbour compiled an extensive four-volume illustrated narrative of his military experiences, entitled “With the 42nd Division, 1917-19.” Around 220 typed pages of memoir, drawn by Barbour from wartime letters and perhaps a journal, are interspersed with more than 400 photographic prints, photo postcards, and published halftones relevant to the text. Also present are more than 500 printed, typed, and manuscript documents and bits of ephemera preserved by Barbour: division and regimental orders, memoranda, reports, and plans; handwritten notes from the battery commanding officer; fire orders and reports of fire; and drawings of sections of the front.

The Barbour scrapbooks were purchased by the Hesburgh Libraries in 2015.