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Atem Nitzavim includes the unity of all Jews as one and also the spelling out of the ten types of Jews.

This means that the Rosh Hashana blessing has two aspects: a unifying one and one that addresses the individual groups. This Maamar explores these ideas. The unity of Jews is also internalized and is not overwhelming and at the expense of the individual.

The Ma'amar explores why the Joy of Rosh Hashana is happy in spite of the awe- because we are crowning Him!

כי הלבשני בגדי ישע ומעיל צדקה יעטפני- divides all of Torah into three: 1) Torah, 2) Mitzvos, 3) Tzedaka, that bring Godliness down as low as possible and in certain instances it is also internal in nature.

כי כחתן יכהן פאר וככלה תעדה כלי'ה- this is an allusion to the union of God and His people at the end of time.

Qustion why is the Joy of Sukkos placed brfoe the subteler Joy of Rosh Hashana