In general, the point is that the priest is a “new creation” as much as the tabernacle itself is the beginning of a new world breaking out in Israel. The instructions for the building of the tabernacle are given to Moses in 7 speeches (Ex. 25-31). And these 7 responses match or enact those authoritative/creative words. Only now it becomes clear that the priest is an embodiment of the tabernacle. Much of his uniform matches or mimics the colors, shapes, details of the tent. The priest is a walking, talking tabernacle.

This is part of why it’s not strange for John to say that the Word became flesh and “tabernacled” among us (Jn. 1:14). The tabernacle was already a person in the high priest. Or, to put it another way, the tabernacle (and temple later) always represented a person, typified by the priest: Immanuel: God with His people.

But in Christ, God’s people have been renewed and remade in order to fulfill the corporate dimensions prefigured in Israel. The Church is a new Israel, a new tabernacle, a new priesthood. We are the new temple with the Holy Spirit dwelling with us, a walking talking spiritual house, living stones, offering spiritual sacrifices (1 Pet. 2:4-5).

The personification of tabernacle triggers this passage in my mind (Ex 3.21-22):

“21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.””

Since the objects that became the tabernacle were clothing for the children first, as a command of God.