Punishment is just Abuse with an Excuse

Authority

The world runs on authority, on force. The army, the police, schools, corporate hierarchies, parenting, parenting, parenting. Family structure. Punishment and discipline is a system by where we control unwanted behaviour by force, and punishment, which, punishment is defined as dishing out unpleasantness to the misbehavers in order to motivate them to change their ways.

This is pretty much a definition of bullying. The bully punishes the victim. The bully justifies this punishment by listing the victims’ misbehaviours, or the victims’ families’, or race’s, or faith’s misbehaviours.

This is punishing behaviour, this is bullies doing what adults do, doing what the police do, I mean the bully’s behavior is very close to that, closer than any of us would like to think. I’m saying the bully feels he is doing what he sees around him, that in the parlance of some schools of psychology, the bully is getting his power back, after some authority figure has taken his power from him.

So, parents and schools going to the bully kids and telling them to stop is a joke to these kids. They see it as just more ‘do as I say, not as I do,’ which it is. I, for one, would love to see someone ask the kids if I’m right about that. Don’t take my word for it. Ask the kids. Better yet, we need a mole, someone who can infiltrate the kids’ group and get a real answer. They don’t trust us.

Parents don’t think they are bullying. We have a consensus about what is acceptable punishing behavior, and we really cannot seem to draw parallels with what we see as our legitimate punishments and other similar behaviours. If we can’t, if we won’t see how bullying is an extension, an extrapolation of our punishing ways, then there is very little hope that any of our conversation about bullying, any of our attempts to combat it will get any traction, very little hope of our ever solving a problem if we refuse to understand it in the first place. Surely, someone has noticed that speeches that don’t acknowledge this difficult truth have not had any dramatic effect on the bullying phenomenon? I think any approach that doesn’t include this idea would be considered empty and hopeless, at least to any group that lives under threat or reality of punishment – like our kids.

Long and short, if we adults don’t stop ‘bullying’ kids everywhere, we will never stop their bullying, that should be obvious. I don’t know why it isn’t.

Many nations have outlawed corporal punishment, in Canada, we are in the process of outlawing it, and I can see the next step, that we will someday realize that the damage caused by punishing behaviours generally outweigh any benefit, and when we all stop anything like bullying, so will our kids. Until then, we will fight this bullying thing in vain, fighting fire with fire, and modeling it and propagating it as we do.

So now, there will be programs, task forces, plans and research, all government money spent to figure out this embarrassing problem, and if we don’t try to stop people from the use of punishment – corporal and otherwise – on our kids at home and everywhere else, we are wasting all those resources. And that is a sad, cruel joke, one that the adults don’t understand, and only our kids are laughing about. Not in a good way.

Parenting styles don’t matter, that is what all the analyses of all the twin and adoption studies came up with. They postulated three sorts of parenting – permissive, authoritative, and authoritarian, and with that in mind and all the twin and adoption data, they found that the middle road was best.

I don’t see it that way, because for them, the middle was the middle and permissive was one direction and authority the opposite direction, when really, it’s a one directional scale. Really, the spectrum goes from no application of authority, through some (permissive), through more (authoritative), to much (authoritarian) application of authority. “Application of authority” means control and the tools for it, meaning punishment, meaning force. My point being the three “parenting styles” they postulated are increasing levels of force, and the data says a little is bad and a lot is bad, but in between is not as bad. To my mind there are other ways to interpret that pattern than that the middle amount of force simply strikes the right balance, I need to know if that’s true, balance between authority and what? Original Sin? If two out of three dosages of it are bad for you, why is the third not?

My interpretation is this: children of permissive parents fear punishment less, the deterrents fail because the child is not convinced he’ll have to pay the price, so some number more of those kids develop bad habits, find trouble. Conversely, children of authoritative parents can be any combination of damaged or bitter and angry from abuse they’ve suffered, and the rougher their parents are, the rougher some of the kids learn to be, and so perhaps more of those kids find trouble too. A multitude of abuse and corporal punishment studies will support that. But then, why the middle road? The other things don’t apply, the punishments are consistent, so the deterrents work, the child has a higher expectation of having to pay the price, and the child has a better chance of avoiding real abuse and damage, along with other things as well, probably. I think that small win for the authoritative parents represents more children trapped in impossible binds, more kids who aren’t hurting enough to really speak out, more kids we’ve fooled into taking it like a man. But the point is this.

The permissive parents’ kids still know they can and will be punished for some things, they know the adults reserve the right to do it, same as with the rougher parents, so they’re carrying the bitterness too, them, the middle-road parents’ kids, they all know that. To my mind, the force is the trouble – and the science also says individual parents don’t leave a trace, that children are raised as a group function, by other kids, with the adult rules and structures in place – the force itself is an issue, but maybe just that all kids know generally that the adults will use the authority, the force, on them is more to the point. That knowledge offends all children, irrespective of how strict or wishy washy their own caregivers are. (That will be a sticking point, of course, I imagine a lot of parents don’t acknowledge that sense of offense, and I would respectfully suggest that not understanding that feeling means there is a large blind spot in our empathy.)

Again, they say individual parents don’t leave a trace on their kids, so that must mean individual parents’ styles don’t matter either – again, by their data, and their analyses, because of the simplistic categorization of “parenting styles.” Life certainly, but their science particularly needs a control set of zero authority parents, because that is the fundamental difference, authority, punishments and force, yes or no, and then perhaps we can make sense of the floating scale of less, more and most too. They saw very little difference, again, the middle road was only a little better, their main point is none of it makes any difference at all, so really, what that means to me, because I postulate force and punishments as the operative force in these matters, is when force is present, the amount of it makes little difference. Perhaps it’s a binary condition, like the presence of some poison the smallest amount of which is enough and more makes little difference. What we need to see is if there is a difference if we remove it altogether. Now it just so happens, I know a family like that we could interview, put through some tests.

Of course, they’d have to be compensated for their time, and these people are rare, which may drive up the price . . . really, though, for a “science” that is a hundred and twenty-five years old, a chance to establish a null control, for perhaps the first time?

It’s a hard row to hoe, convincing people that all punishment is harmful, Sisyphean, in fact, but the opposite, that was pretty easy: a complete lack of punishment, no dispensing of negative consequences whatsoever – has no ill effects. Punishment is not necessary for life.

You may not be ready to allow that it’s harmful – but for the lack of it to be harmful, me and my family would have to show some harm, some of the sorts of harm we all agree might result from a lack of discipline, wildness, inconsiderateness, poor boundaries, violence, opposition, poor morals – and that is just not the case.

You can’t prove a negative, but you can prove whether removing an organ kills the patient. Punishment is like our appendix, a legacy condition that can only cause trouble. It’s not a requirement for life. I’ve proved that much, and that is no small thing.

First of all, women are oppressed second-class citizens, no argument. I’m all about the equality. Having said that . . .

Ladies, get your shit together, and just like Pink Floyd told the teachers – Hey! Leave those kids alone.

I spend a lot of time criticizing parents, and I don’t mean to be sneaking it in under the radar: mothers are the main parents. In most of the world, most of the child-rearing, and therefore most of the child-rearing mistakes are made by mothers. I suppose in places where the men have proprietorship over their women (old world cultures, sub-cultures where the law doesn’t reach, among the very rich or the very poor), we can say that mothers have no choice, there certainly are places where a lot of misguided mothering is forced upon the mothers by a brutal regime of men – but not in my life! In middle-class suburban or city life in my corner of the former First World, the west coast of Canada, for the most part, it is mothers who have control, mothers who are the autonomous rulers of the family. Men here are still children to some degree, still living in the power-shadow of their own mother; the industrial revolution has removed men from the family structure. We’re like lions now, we will be called upon to fight if there’s a war or a threat, or when the children grow beyond the mother’s ability to control them herself. Other than that, we will defer to the mother, as we always have, from our earliest days.

On a personal level, I would have been one of those minimally involved men – I still am, half the time. Honestly, I still have the weak male core-belief that my contributions to running the household are optional. I cook and clean sometimes, but it’s still sort of voluntary, and sometimes I don’t. I’m sure I would have happily taken the suburban male’s back seat position regarding parenting too, except for this idea I had, my epiphany that children should not be punished. Un-punished children would not have happened if I had left things up to my wife. In my house, it was me, the man, who stood up against potential violence, against the betrayal and disregard that punishing brings to parenting. In my mind, it was about that, about saving my kids from a lot of unconscious brutality, but I have to admit – I wasn’t excited to be that uninvolved, un-consulted father. I was, as so many young men in this First World life are, staring down the barrel of familial irrelevance.

Having seen the effect of that in my own father, as well as in the patriarch of my in-laws’ family, and knowing my constitution wasn’t matched for the alcoholism that was their answer for it, I knew that wasn’t going to sit well with me.

This whole ‘no punishment’ thing, though, this started long before I was able to articulate that fear. I never recognized my dad’s situation that way as anything he didn’t deserve, and I only thought about it in a personal context. It was getting to know my in-laws that gave me to understand that it was a situation many men have to deal with. Or not, I guess – and that I was facing that crisis/choice also. I think the chronology speaks to any conscious need to build a rationale I may have had – but I’m willing to grant the possible overlap of interests. Much as I’d rather look at it as a pleasant surprise, some collateral repair in my life from choosing to do the right thing, that I fought a careful and prolonged battle with my still-beloved wife to implement a form of child-rearing that very few people would understand or agree with.

I felt for many years, while the girls were young and vulnerable that I was walking a wire not to piss the wife off to the point of divorce while trying to bring her around to my idea, and to this day, I can see the pain that her lack of control over things gives her. The poor girl has done what I advise in my blog, she has lost at both ends, powerless with her own mother, and then cut off from the inheritance of power she needs so bad as an adult, never permitted to enjoy the topside of our eternal parent-child power struggle. I was trying to make the same sacrifice, but I had talked myself into it already, her parents were present in her life . . . for whatever reasons, it was me driving the change and was my wife losing her parental power simultaneously with starting to see the situation of her childhood powerlessness. It was very hard on her. She would never have it any other way now, but I think young motherhood was harder on my young wife than it is for some, thanks to me. Not to mention that I was intervening and insisting on changes because the girls were here now and needed to be spared a lot of “normal” stuff now – and a lot of the “now” was before my wife had understood or agreed with the whole ‘no punishment’ (so no force, so no bedtimes, no mealtimes, no toilet training) thing. If I ever succeeded in one of these interventions, it was often only that I had complained long and loud enough that she would just capitulate.

There wasn’t mostly a meeting of minds while the girls were little. It was a pretty stressful few years, bad for me, probably worse for her. It’s been a lot better since the younger one was maybe five or six, for all of us. Having said that –

My wife is the sweetest, most passive girl I could have found. I would say nine out of ten women I’ve met during the child-rearing years of my life would not have either allowed me to make this change, either would have whooped the kids’ asses while I wasn’t around or left me and had them all to themselves, something. I know what we did, what I made happen is what was in my dear wife’s heart, and she’s been very happy with it for many years now. We have always known we were loved, all through the teen years, always the communication and the honesty has been there.

Using your power early on takes that away from you; it’s a trade no-one in my house will ever again consider, I’m happy to say. Having said that, that, to a considerable degree, is motherhood, this power trap that my wife so painfully escaped, the stage of life where at last a young mother gets to feel her own power rather than her parents’ power, at the expense of her children’s power. I’m hopeful that we have lessened the power of that cycle for our girls and that the cycle will not simply resume with them, when they have children.

I’m hoping that my beautiful wife’s suffering won’t have helped save only our girls, but their kids, and theirs, won’t have been for a blip in history, but the start of something.

So I know how I’m framing this, and it’s horrible. It’s like male/master/rational – female/slave of unconscious needs – and I’m sorry. Any psychologist will remind me that I was getting my unconscious needs met too, of course. As I say, I powered my way into a strong parental position. Also, I acknowledge that most parents will grant that she too had a rational position to argue; I don’t agree, but if it makes me seem less authoritarian, I won’t try to convince you!

One of the biggest problems with police is that simply being a part of the force gives them a PhD level training in how to get away with breaking the law. While the majority of cops are likely honest (I hope), this sort of being above the law can make life very difficult for spouses and domestic partners of police.

Over the last year or so, the National Football League (NFL) has been under fire for its domestic violence problem. After Ray Riceand Adrian Peterson, the NFL has vowed to do something about it.

Still, almost 70 percent of Americans believe that domestic violence in the NFL is a serious problem. Did you know that it’s actually a bigger problem with police, though? It’s three times worse.

The problems in the NFL are somewhat overrated. There are actually a lot fewer domestic violence arrests among NFL players than there are in the general public, but that could be because police are often fans, which brings us to police. Of all professions, cops are the worst for domestic violence.

In families of police officers, domestic violence is two-to-four times more likely than in the general population — from stalking and harassment to sexual assault and even homicide. As the National Center for Women and Policing notes, two studies have found that at least 40% of police officer families experience domestic violence, in contrast to 10% of families in the general population.

A 2013 Bowling Green State University study, through news searches, tallied 324 cases of reported officer domestic violence. It is likely that this number is a gross underestimate, because as the National Center for Women and Policing has detailed, officers frequently cover for each other.

“Cops ‘typically handle cases of police family violence informally, often without an official report, investigation, or even check of the victim’s safety,’” the Atlantic’s Conor Friedersdorf writes, quoting a study from the National Center for Women and Policing. “‘Even officers who are found guilty of domestic violence are unlikely to be fired, arrested or referred for prosecution.’”

Unlike in the NFL, police carry a gun for a living, which can make it particularly frightening for domestic partners. Even worse, they know where the battered women’s shelters are, so there is no escape. Even with cops’ reluctance to do anything about their brothers in blue, 40 percent of families of police report domestic violence, as opposed to just 10 percent of the general population.

Aside from having domestic partners of cops wear body cams, there isn’t a whole lot that can be done about the culture of domestic violence and its cover-ups. One woman in Colorado wasn’t wearing a body cam, but she did record the abuse of her daughter and even then, the police department tried covering it up. After the video made state and national news, the county dissolved the police and the sheriff’s office took over.

Jeremy Yachik, the abusive officer in Colorado, was convicted of egregious crimes. According to his girlfriend’s 15-year-old daughter, he regularly tied her up, slammed her head into walls, beat her with ropes, restricted her food, left her tied up in dark rooms, and force fed her a sauce that’s about 10 times hotter than habanero peppers. His punishment was three years of supervised probation, 30 days in a jail work-release program, and 80 hours of community service. We may have another chance at justice, but only because he was arrested last week for separate charges of sexually abusing a minor.

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So that’s a little depressing, to be sure, but it’s not a surprise, is it? After all, force and authority are the job, so it’s not a huge stretch to suggest that some police also believe in those things on a personal level and that some certainly employ them in their personal lives. I know I’m not showing causation, as Ms. Gittleson also did not, but this phenomenon does surely underline a strong correlation between the legitimate force of authority and abuse.

Causation and it’s proof are always hard to find in human affairs, so that will be a tough row to hoe, but let’s state the challenge, say it out loud and see what happens: how do we establish causality between the legal, authorized use of force and punishment and the phenomenon of domestic abuse? To say violence begets violence is a truism to my mind, but hardly a proof of anything, and anyhow, folk wisdom like that in regards to authority, punishment and abuse has a tendency to support the authorities’ positions. It’s something I’ve said before, but I would like to reset the precedence: folksy aphorisms will have to line up on the side of the status quo. But perhaps causation is not really the relationship there; maybe it’s more like one is the other rather than one causes or promotes the other. The analogy might be this, that choice does not cause discrimination; rather choice is discrimination, two sides of a coin. Certainly that is my view of it – punishment and abuse are two sides of a coin, two sides of the same coin.

We should never be surprised when a great number of policemen lose their faith in force and violence and begin to see their role as better served through mercy and discretion, but it should be no great surprise when “legitimate” force and punishment are co-resident with abusiveness either. I imagine that the difference is that some folks can keep force and punishment in the ‘necessary evil’ category while some just come to see it as a good thing always, as long as it’s being dished out by the right people.

I’ve made these points elsewhere, so I’ll leave off with my philosophizing for now. But the other thing about this article, the main thing, is frightening. Woe to those whom the agents of authority have singled out for abuse, for they have no-where to hide. Authority has a tendency to become a social club rather than a regulated organ for what is right and what is wrong; it always seems to be about who’s in and who’s out. In the worst cases, its members can apparently do no wrong.

Really this Sandra Bland thing, feels like the final straw, I’m sure these last few weeks’ body count of people who die in police custody will be for many people, the very last possible straw.

Don’t let it be, folks.

I know it’s horrible, and depressing, but if it’s what it looks like? If it’s as bad as it looks? Because what it looks like is that individual policemen all over America are making examples of black people, driving it home for blacks and everyone else watching exactly who kills who in this society. Just when a sane person might imagine some shame, Hell even chagrin, on the part of America’s police, no, same answer as always, the club, the gun, the authority. They just keep doubling down and they never seem to run out of chips. That’s what it looks like: gang style intimidation. It’s like the American jihadists shooting soldiers for “the self-proclaimed Islamic State,” individual nut case cops acting as representatives for policemen generally, all on their own. Maybe we can’t show affiliation, but their interests are all leaning in the same direction.

If it’s that? If it’s that, and it is, then our fear and obedience may be the first goal of these examples, but don’t let it get you down either, because our sadness, depression and apathy serves their goals too. Be happy when you can, and maybe be angry if you feel the apathy creeping in. Certainly don’t let the apparent hopelessness keep you out of the voting booth. Somebody needs to vote against these Law and Order sister-sleepers. These swine are selling that employment-killing criminal records and prison sentences – which only create poverty and crime – are supposed to somehow be something we all want. Of course they sell that, because that really is good business, selling social improvement while destroying families and communities, creating the need and expanding their market with every poisonous thing out of their mouths.

Looking at you, Stephen Harper.

Authority is the original, world-warping scam.

Seriously. It’s sold to us like the American Dream. ‘Sure you’re not enjoying it now, while you’re bottoming for the authority,’ they say. ‘But you’ll get some too. Some day you can top!’ Nobody likes it when they’re being pushed around by authority, but give somebody some authority of their own – let them reproduce, for example, let them become parents – and now, they’re invested, now they’ve bought in, and they’ll tell you: ‘we need authority. Without it, there would be chaos.’

It’s a scam, and we’re all getting a piece of the action or we’d hate it. The thing is, though, just because everybody’s in on it, that doesn’t make it right. It only makes it a universal wrong.

It’s a sad thing when words lose their power, when we have lived with them for so long that we’re no longer impressed by the things they signify. I think it was when I was reading “Midnight’s Children,” (set in India) when I was shocked, first by the expression ‘sister-sleeper’ and then in “White Tiger” when it was the stronger ‘sisterfucker’ and I realized that our version, ‘motherfucker’ had lost its punch, that I was no longer feeling the image it evokes. I started saying and writing what I think of as the Indian version in order to take advantage of its freshness and power. (Interestingly, my Canadian Microsoft Word is also accustomed to the mother version, but is flagging the sister version for a spell check.)

Show a man a photoshopped picture of himself in coitus with his own mother and he’ll react – but the word for him in that image just means somewhere between ‘dude’ and ‘swine’ these days, at least for some of us. ‘Sisterfucker’ isn’t a more disturbing concept, it was just unfamiliar to me, so my mind looked at it a little closer, and the image was a nasty surprise. I must have quit paying attention to what ‘motherfucker’ means. Now, in case anybody’s concerned that I’m switching gears, don’t worry. Here it comes.

I re-posted one of my older child-rearing, anti-punishment blogs on another site and it started a few conversations with a few people, a man or two and some ladies, some mothers. The conversation came around to my controversial stance that ‘corporal punishment’ is a misleading phrase, that in fact (‘fact’ to me at least), without a willingness to get physical there can be no punishments. Hold on –

early on while writing my blogs and my book on the subject, I looked up ‘punishment’ to get a somewhat official definition. The dictionary ones were pretty straightforward, but the Stanford Dictionary of Philosophy went on for many pages. What I came up with, in the shortest form, is that punishment is the imposition of an aversive in order to lessen an unwanted behaviour. ‘Aversive’ means an unwanted stimulus, a term I usually change to ‘unpleasantness,’ and ‘imposition’ means to put something on someone without any condition as to whether they want it or not. So a punishment is something you don’t want and is put on you without your consent, in order to change an unwanted behaviour of yours.

That, just in case ‘punishment’ is a word that we don’t examine anymore, just in case we’ve forgotten the meaning or never really heard it in the first place –

So I spent a few comments trying to convince some people that all punishments depend on force, that their children weren’t likely to have been taking their non-corporal timeouts and such from a place of willing agreement, that their kids probably had learned, either the hard way or by inference, that the non-corporal punishment wasn’t going to be optional, that if they didn’t take it, it would wind up being forced upon them, that the punishment would escalate.

I’m trying not to generalize about gender here, but interestingly, among these very few people in the discussion, the most vocal man made no bones about it. Damned straight, was his attitude, a good smack will put them right. Kids don’t understand talking; that is what they understand.

The ladies, though, they didn’t believe in hitting or corporal punishment, and while they did believe in punishment, they insisted they didn’t back it up with force. Trying to make my point, I asked repeatedly if their punishments were optional, if there was any way the punishment wasn’t going to happen, or if it was going to happen by hook or by crook. One of the ladies assured me that it wasn’t optional, that if the child simply walked away from his or her timeout, that she would simply bring the child back to it, as many times as it took. I didn’t argue that ‘bringing the child back’ was a physical act, and I didn’t ask how forcefully it might have to be done if the child was stubborn about it, although these are certainly important parts of the puzzle for me. I just asked again, if it’s not optional, then the parent is going to make it happen by whatever means necessary, right?

One answer struck me as pretty schizoid, but maybe it’s just this language thing, maybe the words in the response had been said so often that the meaning had been lost: in an answer that said ‘punishments are not all backed up physically’ someone said something like ‘of course you have to follow through.’ Now that last phrase is familiar indeed, ubiquitous even – we all know it. But unexamined it must be, because otherwise how can someone say ‘of course you have to follow through’ and feel it is somehow a contradiction to ‘I am willing to do whatever it takes to make this happen?’ So that’s what’s happening, I think, when I try to make this point, it’s the same as my opening example, like we hear the deadly, incest accusation of ‘motherfucker’ all day long, and it’s all in fun, harmless, like a friendly ‘cabron’ between pals, but when I say that all punishments are backed up with force . . .

well it’s like I said ‘sisterfucker’ loudly during a moment of quiet at a church barbeque. Shock and horror. The deer-in-headlights blank stares of the good peoples’ moral indignation.

So I’m the bad guy. All right, I’ll play that role, I’ll crash your barbeque – what time again? Oh right, I remember. It’s always happening.

I used to say, getting high, getting drunk – that I can understand, but gambling? Spending all your money to feel the high from heroin, or from weed, you’re getting something, at least some relief from all those pesky feelings, and with alcohol . . . well, I think with drink what you get is different. I think what alcohol gives you is a chance to vent, a chance to give voice to your worst feelings with no worry that you might remember doing it.

But gambling? That seemed like only half an addiction to me. You lose all your money and . . . nothing. Talk about cutting out the middleman. That is some pure, un-cut self harm right there.

And that is the clue to what’s really going on with addiction.

The addict tends to think that the very thing that is ruining him is the thing that’s saving him – that’s another clue. The addict sees good in the harm, perhaps it’s possible to say that the addict can’t tell good from bad, but probably more accurate to say that for him, the harm looks like good, or feels like good.
Harm from which good is said to come, or good that is derived from harm?

That is what punishment is supposed to be, that is the theory of punishing, good from harm, harm to create good. And this is where the addict learned it. Where we all learned it, at home, from our caregivers.
When a parent punishes, either hits, spanks, grounds or puts us in time-out, confiscates a desired object or simply withdraws his love in order to hurt us and induce us to avoid that hurt by doing what he wants, this is what is shown: good from harm. Worse, the parent explains it, spells it out: this harm is good for you. For many of us, for so many of us, this lesson is applied for nearly every possible hard lesson we get.
It’s no wonder so many of us think harm is good, at least that harm brings good.

It’s not personal, Folks, but I think I have to separate myself, I think I have to stop hoping that people might ever find me by searching for “parenting.” You’ll find a lot of people, and a lot of blogs, books, advice, bloggers with thousands, even hundreds of thousands of followers, but from a random sampling of the content, it’s all “parenting,” and in the overwhelming number of cases it’s all synonymous with “control.” I hope I’m not hurting feelings here, but be forewarned: if that’s what you’re talking about I’m not going to follow you. More yet, if I’ve been following you, that’s likely to end soon. Again, not personal, but if I had a brand, you’d be hurting it. I can’t be associated with you.

I’m pretty old, the other side of fifty, and so I’m not the most savvy fellow on the interwebs; much of social networking is counterintuitive to me, and I may have lost my way. I thought I would be followed more if I followed more people, and who knows? Maybe it worked a little. Maybe half of my thirty-some twitter followers and half of my hundred or so WordPress followers are the reciprocal kind, and if those numbers were larger by a few orders of magnitude, I suppose I would accept the arrangement. But really – who compromises for those sorts of numbers? For those numbers I’m going to allow myself to be confused with the likes of Barbara Coloroso?

Not personal, Ms. Coloroso. You’re normal, and as such, you’re a fine specimen of your type – but I am in the business of telling people what they don’t want to hear. I’d love a bestseller, of course I would, but this is not my day job. No-one needs me to make any money at this. Folks, when I tell you you’re all bad parents and you’re destroying the world with your efforts for control, this message comes only from the goodness of my heart. These insults are free for anybody. You’re welcome.

“Parenting” has a lot of positive connotations. We protect our kids, we feed and house them, do all we can when they’re sick and we hope for best for them, of course we do. I have no objection to the things we wish for our children. If that was the entire list of what we do – well, that actually should be the whole list, that’s the point. It is the other side of parenting, the side we don’t like to see, the dark side that I’m taking issue with: punishment has no place in that positive list of parenting activities. It certainly deserves no credit in any positive outcomes our children may have. I tell you here, when a firm hand doing the hard thing appears to save a child from serious trouble, we can be certain it was also what led them to trouble in the first place.

I have to say here, that much of the modern parenting advice never says “hit your kids,” or even “hit your kids if nothing else works.” It’s just that they don’t say not to, at least they don’t say it strongly enough. They’re trying to get read, trying to sell some books or gain a large group of followers; they can’t tell everyone, most of whom have already hit their kids, that they’ve caused irreparable damage. Who wants to hear that?

Let me pose this question, though: who, in the history of the universe ever solved a big problem by hearing only what they wanted to hear? Who, in the history of the universe ever changed people’s minds by only telling them what they already thought?

So the best of the “normals,” as we call the punishers of the world in my house – the degreed ones, the educators, the psychologists – are writing parenting advice, trying to nudge people toward a slightly more gentle sort of parenting, hoping to lessen the damage parents cause through the betrayal and abuse of punishments, but they can’t take a stand on the principle of the matter, not when they’re hoping to be read. There are a few voices in the wilderness. You can find a few people, try searching on “No Punishment,” or variations of that, there are a few of us, as the least of which I count myself.

Again, with no boss to worry about, I’ll say it.

Trying alternative methods first isn’t good enough to stop the damage; ending “corporal” punishment isn’t good enough to avoid the betrayal, the resentment and the world-crippling harm. It is punishment, all punishment, that needs to be purged from anything we should be proud to call parenting. If punishment is a part of the good important work of parenting – I’m anti-that.

Muslim extremists, Zionist extremists, Christian ones, Buddhists – people, the extremism is in the authority, not in the flavour. This one takes your refusal to eat what they allow as a reason to punish or kill you, that one some other reason, the common denominator, the really bad thing with all these attitudes is the punishing part, the killing part, the authority. So the Christian authorities decry Muslim “extremism” (read “authoritarianism”), but they won’t ever decry authority, because they enjoy their own too much.

Folks, let’s don’t be divided and conquered in this way. Eyes open – it is authority that is the problem, power and force. If you are going to kill me for some behaviour of mine, then it is irrelevant to me what the name of your God is. What is relevant to me is that you are a killer, that you think you have the right to bring punishments down on me. The brand of psychosis you have is a minor detail, Christian, Muslim, whatever. Authority – the idea that some people have the right to control others – that is the problem. That is the core belief all of our authorities share, Christian, Muslim, whatever. And they’ve all struck a deal with one another that they will never talk about that.

(The above argument regarding authoritarianism versus the world’s great religions’ versions of authority also applies to political systems. It is the nearly impossible to kill kernel of authority that turned the great Communist experiments into oppressive dictatorships, just as it has with so many non-socialist societies. Muslim, Christian, Capitalist, Communist, doesn’t matter: the common thread, and what should be the obvious evil, is authority.)

I hate to tell you: belief in authority, that is even more impossible to cure than belief in religion. It’s the basis of religious belief. All religions are a set of rules to follow to achieve some spiritual end, and acceptance that life is about authority is a prerequisite to believing that, a rule, and a punishment or a reward for it. Now here’s the thing.

Authority is a necessary evil. Adults need to control their babies, for their own good. We’re responsible for them, and they’re helpless and clueless, so there’s no talking to them. Sometimes parents need to act unilaterally, and in that way, authority can be a necessary thing for the survival of babies and young children.

After that?

After that, authority exists in a state of arrested development, or rather, it has us trapped in a state of arrested development. If we raise our kids right, they don’t need someone telling them what to do and how to live. A human being that has successfully matured to adulthood should be able to operate autonomously and cooperate autonomously. If we raised each other right, we could live in a world run with reason and communication alone. The reason we can’t is because we are all damaged and made stupid by authority and its abuses. The science is in regarding abuse and corporal punishment which are the tools of authority: it’s damaging us.

Without this damage, the world would not be full of screwed up, evil people who can only get the things they want done by way of authority, because the things they want to do aren’t supportable by logic, reason, morality or communication. If the things you want are social or economic inequality (power or wealth), then you’ll need authority for that. Healthy, mature, intelligent human beings probably won’t give you that willingly and consciously. For a world with lessening inequality, for us to develop normally, individually and collectively, we need to wean ourselves off of this belief in authority. It’s holding us back. Individually, and as a species, we are not growing up as long as we’re buying into the system of authority.