Abu Huraira. reported Allah's Messenger (may peace be upon him) as saying: Do you know who is poor?

They (the Companions of the Holy Prophet) said: A poor man amongst us is one who has neither dirham with him nor wealth.

He (the Holy Prophet) said: The poor of my Umma would be he who would come on the Day of Resurrecton with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire. - Sahih Muslim

Edited by seekshidayath

Prophet Muhammad (peace be upon him) said: “All the descendants of Adam are sinners, and the best of sinners are those who repent."

Jabir b. Abdullah reported that two young men, one from the Muhajirin (emigrants) and the other one from the Angr (helpers) fell into dispute and the Muhajir called his fellow Muhajirin, and the Ansari (the helper) called the Ansar (for help).

In the meanwhile, Allah's Messenger (may peace be upon him) came there and said: What is this, the proclamation of the days of jahiliya (ignorance)?

They said: Allah's Messenger, there is nothing serious. The two young men fell into dispute and the one struck at the back of the other.

Thereupon he (the Holy Prophet) said: Well, a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it, for that is his help; and if he is the oppressed he should be helped (against oppression). - Sahih Muslim.

Prophet Muhammad (peace be upon him) said: “All the descendants of Adam are sinners, and the best of sinners are those who repent."

I entered the mosque while Allah's Apostle was sitting there. When the sun had set, the Prophet said, "O Abu Dharr! Do you know where this (sun) goes?" I said, "Allah and His Apostle know best." He said, "It goes and asks permission to prostrate, and it is allowed, and (one day) it, as if being ordered to return whence it came, then it will rise from the west." Then the Prophet recited, "That: "And the sun runs on its fixed course (for a term decreed)," (36.38) as it is recited by 'Abdullah.

Abu Bakr sent for me, so I collected the Qur'an till I found the last part of Surat-at-Tauba with Abi Khuzaima Al-Ansari and did not find it with anybody else. (The Verses are): -- 'Verily, there has come to you an Apostle (Muhammad) from amongst yourselves..(till the end of Surat Bara'a) (i.e., At-Tauba).' (9.128-129)

The Prophet said, "The people will fall unconscious on the Day of Resurrection, then suddenly I will see Moses holding one of the pillars of the Throne." Abu Huraira said: The Prophet said, "I will be the first person to be resurrected and will see Moses holding the Throne."

Sahih Bukhari

Wassalam

Say: (O Muhammad) If you love Allah, then follow me, Allah will love you and forgive you your faults, and Allah is Forgiving, MercifuL

Anas, may Allah be pleased with him, reported: A Jewess came to Allah's Messenger (may peace be upon him) with poisoned mutton and he ate from it. (When the effect of this poison were felt by him) he called for her and asked her about that, whereupon she said: I was determined to kill you. Thereupon he said: Allah will never give you the power to do it. He (the narrator) said that they (the Companions of the Holy Prophet) said: Should we not kill her? Thereupon he said: No. He (Anas) said: I felt (the effects of this poison) on the uvula of Allah's Messenger.

Allah's Apostle said, "The worst lie is that a person claims to have seen a dream which he has not seen." - Sahih Bukhari.

Narrated Ibn Abbas:

The Prophet said, "Whoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to do." - Sahh Bukhari.

Prophet Muhammad (peace be upon him) said: “All the descendants of Adam are sinners, and the best of sinners are those who repent."

1376. Mu`awiyah (May Allah be pleased with him) reported: The Messenger of Allah said, "When Allah wishes good for someone, He bestows upon him the understanding of Deen.''
[Al-Bukhari and Muslim].

Commentary: Knowledge and understanding of
Deen (religion) here stands for the understanding of the Qur'an and
Hadith, religious injunctions, and knowledge of the lawful and the
unlawful. This Hadith highlights the excellence of knowledge and the
fact that it is a sign of Allah's Help to the person who possesses it
and acts upon it.

1377. Ibn Mas`ud (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Envy
is permitted only in two cases: A man whom Allah gives wealth, and he
disposes of it rightfully, and a man to whom Allah gives knowledge
which he applies and teaches it.''
[Al-Bukhari and Muslim].

Commentary: According to Imam An-Nawawi's
explanation, the word Hasad (jealousy) is used in the sense of Ghibtah
i.e., envy. In Islam, jealousy is forbidden and is held unlawful. The
reason being that one who is jealous wants that the person, who
possesses the quality of which he is jealous, be deprived of that
quality. Envy is permissible for the reason that when one seems that a
person has been graced by Allah with certain gifts and qualities, he
also desires to be blessed with those gifts. In the latter case, he
does not grumble and grieve but eagerly prays to Allah for those gifts.
`Knowledge' here stands for the knowledge of the Qur'an and Hadith
because this knowledge alone is beneficial for man, and it is through
this knowledge that correct judgements can be made among the people.
This Hadith has an inducement for acquiring useful knowledge along with
wealth to spend in the ways ordained by Allah.

And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin. Quran33:59

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