Indigenous People

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Last month, high in the mountains of Guatemala and surrounded by fellow rabbis and human rights defenders, I was given an opportunity to witness what it means to stand up for justice that I will never forget. We were there as part of American Jewish World Service’s Global Justice Fellowship — a program designed to inspire, …Read More

These days, whenever Daniel Koskei walks into the Logoman Forest and finds a mound of soil, he prepares to take action – particularly if the wind is strong and the sun blazing hot. Such mounds can be a sign of illegal charcoal production, an activity that can lead to fire outbreaks in this eastern region …Read More

Indigenous peoples, estimated to be between 350-400 million worldwide, literally sit on the majority of the world’s natural resources—whether water, forests, land, or minerals—on the nearly 20 percent of the world’s lands that they inhabit.

“The Time of Suffering”—what the Q’eqchi’ Mayans call the 30 plus years of conflict that ended in the mid 1990s—hit hard in Alta and Baja Vera Paz, two departments in north-central Guatemala that faced brutal massacres and violence. AJWS grantee Union of Peasant Organizations of Vera Paz (UVOC) works in this region.

We’re proud to share that AJWS grantee OFRANEH (The Black Fraternal Organization of Honduras, Organización Fraternal Negra Hondureña) is the international winner of the 2015 Food Sovereignty Prize! The Food Sovereignty Prize spotlights grassroots activists working for a more democratic food system. The honorees are recognized for promoting food sovereignty by raising public awareness, organizing on-the-ground action, …Read More

Hundreds of Maya Achi people were murdered to make way for a dam in Guatemala. Decades later, their families finally find justice. Back in 1982, Carlos Chen Osorio was a young man with a family: his wife, Paulina, and their toddler children, Enriqueta and Antonio. Paulina carried their third child inside her, and expected to …Read More

Naw Wah* fled her village in Burma when she was 15. Her close-knit, rural community had grown crops like rice and cardamom; together, they had cultivated a modest living from their land. But when the Burmese military arrived, they ran for their lives.

Dvar Tzedek

Wasteland, jungle, impoverished, malnourished, unhygienic, militant and crowded. Those were some of the words I had associated with Africa before I visited for the first time. The images were etched in my mind from the media, from documentaries and from the atrocities that we all read about daily in the newspaper.

While the Israelites are still wandering in the desert, God instructs them in the laws of the shmita year, which will take effect once they enter the Promised Land. Once every seven years, instead of farming, they are to let the land lie fallow. The people of Israel will forage communally from the trees and the fields, eating the fruits that grow naturally in the land. The shmita year, we learn in Parashat Behar, parallels Shabbat—the seventh day of rest—on a grander scale: a year of rest for the land, once every seven years.

As an activist, learning about the work of previous generations can be inspiring—and terrifying. I begin to wonder if I will ever be able to accomplish what the leaders of eras past did, or be willing to take the same risks. For example, when I was in elementary and middle school, the fight to end South African apartheid was often in the news and many of the young activists were not much older than I was. I remember thinking: “What would I be able to do to show such strong moral leadership and live up to their example?”

In Parashat Chukkat, we read about the Israelites in a moment of desperation. Forty years into their journey through the desert, they once again find themselves in a new place without any water.[1] The people are distraught, but rather than voicing their fears in a calm, rational manner, the Israelites pick a fight. They approach …Read More