A Blog on Mythology and occasionally on Reality.

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Monday, September 29, 2014

Victor
Hugo is supposed to have said, “Woman is the most sublime ideal",
and it is this sublimity that we celebrate during the Navratri, the ideal that
a woman is. The principle of Shakti is invoked and the nation worships this
feminine principle which is the driving force behind the world.

According to Devi Mahatmya,
once upon a time, there was a demon, who had threatened the very existence of
the universe. Due to the boons he had received during his numerous penances, he
had become invincible; at least the gods couldn’t do much harm to him. All the
gods got together and breathed their energies into a powerful ball of energy,
which shaped to form the Shakti. This Shakti was responsible in eliminating the
demon, after a waging a powerful war, where the demon took different shapes to
elude the powerful force, but at the end die in her hands. The goddess came to
be known as the Mahisasur-mardini,
the slayer of the buffalo-demon, and the quintessential woman-power.

On earth, we commemorate this
divine act of the goddess and celebrate, Navratri, Durga Puja, etc.

Durga slaying Mahisasura

The principle of Shakti
cannot be undermined, rather, any god without its shakti is meaningless and a
beautiful verse explains this as candid as शक्तिकेबिनाशिवभीशवकेसमानहैं,
i.e. without Shakti, Shiv is like a dead-body. Shakti is the
personification of the divine feminity, the creative powers of the earth. No
god is complete without this principle of Shakti, and together they create a
beautiful harmony of the union of the two principles, the purusha and prakriti,
the union of which is the root of all creation on earth.

Hold
it, I think, I have got a trifle carried away in my explanation of some
concepts which only make good scripts, and just that. Did you like that? If you
did, then let me pat my back, to say that I do write well. Don’t make that face;
humility is not the domain of men! Such behaviour on our part is confidence,
awareness and truth; however, if such behaviour was expressed by a woman, then
they would be over-confidence, arrogance and brazenness! Whoever said, the world was equal, don’t believe her – aren’t there
mountains and valleys on the same surface of the earth?

The
earlier paragraph is a utopia painted with all the colours of the rainbow, and
more. Those words of wisdom were only to make the women folk feel good and
raise them to an altar after treating them like paanv-ki-jooti, for major part of the year and in more than 90% of our
country. These occasional rhetoric of Shakti, etc. served well, to ensure that
the women-folk got back to the grind, the fields, the kitchen and the beds to
cater to all the needs of the man, and the society at large! And just in case a
solitary one, did not, then there were means to bring them back to senses – kangaroo-courts,
Khaps, stoning to death, rape and murder, naked-parade, etc. If nothing, it
served its purpose well in others, who wouldn’t dream of any misdemeanour as
inane as staring eye-to-eye with ones younger brother, leave alone any boy!

What
a manly sense of achievement! First raise them to an altar, and then drag them
to your beds. First talk them into such harmless divinity and them have them
croon whatever you want. First offer them some rituals and then ensure that
they perform ritually for you.

Dear
Indians, let’s get off the high-horse of big talk, and take stalk. Except in a
few homes and an even fewer Corporate, the woman is a second-class citizen, if
one at all. Let’s not resort to such fancy concepts, if we don’t mean it. As a
nation, we have failed our women, when one Nirbhaya takes place in Delhi and
the other follows suit in Mumbai, Badaun, and just about everywhere else. If we
still have to enact laws to catch hold of them legally, then we sure have
failed as a society. If our politicians tell us what women should wear and what
they should not, just to avoid getting raped, then such talk of Shakti is pure
high-decibel talk and that’s it, and if such politicians who suffer from verbal
diarrhoea too often, still move around freely in our society, then let’s take
some blame for allowing the moronic retrogrades to move around freely.

A
society, which feels proud to allow their men to behave like stray dogs and is
not ashamed to ask the women to cover themselves, since the salivating strays cannot
be controlled, then stop worshipping the feminine principle – it’s a sham, if
not shame!

Ma
Durga, my apologies for writing what I wrote, but sorry to tell you, that this
is the truth, sordid but truth. The eulogies die a quiet death, even before you
turn your back and are yourself reduced to left-over’s in rivers and ponds. I
am rather appalled, that you are unable to control the terror that has been
unleashed on your daughters by a certain segment of your own followers,
especially when the victims had faith in you.

Image
Courtesy – Taproot India’s campaign ‘Abused Sisters’

I
dare you to show us that you care for the daughters of this country, and I
further dare you to show the principle of Shakti that I so eloquently waxed, a
few paragraphs back.

Monday, September 8, 2014

Last
time we read about the female Ganesha. On the final day of Ganapati’s earthly visit, let us
look at a ‘foreign’ Ganapati! Today, we will discuss the Japanese
Ganapati, who is better known as Kangiten.
Besides Kangiten, which means the God of Bliss, he is also called Shoten, i.e.
a sacred god, or Binayaka (from Vinayaka), amongst other names.

It
is interesting to note that according to the Japanese, Binayaka is the creator of obstacles, and that is why he
needs to be propitiated, unlike the Indian Ganesha, who is the remover of obstacles,
Vighnaharta. However, one (probably
pre-puranic) version considers the Indian Ganesha to be a threshold deity, who had
to be propitiated at thresholds, like borders of villages, etc. to ensure that
the commuters were not harassed for anything. This was considered to be one of
the main reasons why Ganesha was propitiated before beginning anything, from
travel to events to rituals. This theory has now been overlooked in view of the
more sanitised version of the modern day Ganesha, being worshiped first due to
a boon by Lord Shiva!

According
to an ancient Japanese text, Subako-Doji-Shoman-Kyo, the Binayakas were known to create serious
obstacles for the ascetics who tried to devote their lives to religion and
religious practices. According
to the text, Binayaka was known to create loss of sleep in ascetics, appearing
in different evil forms and naked figures, skulls and bones in the dreams of the
ascetics. All these were considered to be different forms of Binayakas which
tried to disturb them and create obstacles for those who were trying to follow the
religious path.

Besides
the above, other obstacles created by the Binayaka were, causing various types
of diseases, like increase in body temperature and some minor ailments,
arousing unlawful desires like sexual desires, love for widows, hunger for meat
and wine, making them arrogant, etc. Propitiation of Binayaka was mainly to
overcome such obstacles

The
worship of the Indian Ganesha is supposed to

have traveled from India to China
where it became part of the Buddhist pantheon and then traveled further to
Japan, where it gained prominence, as Binayaka. The most important form of this
deity is the dual-Binayaka or the Embracing Kangiten, where both male and
female forms are seen embracing each other.

There
are different legends to explain the embracing Binayaka’s. Let us look at some
of them.

According
to one legend, a 17th century monk by the name of Kozam Tanki,
couldn’t attain the ultimate truth, in spite of severe austerities. He then
started praying to Shoten and uttered his mantra 18000 times a day. He had a
dream, where he found himself pouring oil over a statue. He then saw himself
taking bath, purifying himself and entering into a chamber which was decorated
with jewels, with an altar on which was placed an idol of the embracing
deities. A female deity appeared there and explained to him the two embracing
deities were none other than the sun-goddess and the god Isangi. Later the monk
devoted his life in the worship of the embracing Binayaka’s.

Courtesy - Wikipedia

According
to another version, the King of Marakeira had an odd habit of eating only beef
and radish and that too in very large quantities. Soon the population of cattle
diminished in the kingdom, and so he took to eating human flesh and reached a
stage where he could not spare even dead bodies. Seeing this people were
terrified, and together with the soldiers attacked the king who fled into the
skies. In the absence of the king, there were calamities and epidemics which
were the doings of the Binayaka. The people prayed to Kannon (Avalokiteswara, a
Bodhisatva), the eleven-faced deity, to save them from the predicament. Kannon
disguised as a female Binayaka, seduced the King and brought him to mend his
ways and the embracing Binayakas are the representation of the King and Kannon.

Another
version says that Daijizai-ten (Mahesvara)
and his wife Uma had three thousand children, half of which were benevolent and
were under the command of his son, Senanayaka (Kartikeya) and the other half
were wicked under the command of Binayaka. The people were tired of the
troubles by the Binayakas and prayed to Kannon, who then took the form of a
woman and aroused the passion in Binayaka and convinced him to follow the
righteous path.

A slight variation to
the above says that Senanayaka was born as a female child and was an
incarnation of Kannon. She managed to pacify the agitated mind of Binayaka by
her pleasing habits. The two of them ultimately unite as a brother-sister
couple to give rise to the twin Binayaka form.

One of the most famous
temples of Kangiten is the temple of Hozan-ji in Japan. He is regarded as the
protector of temples and amongst the offerings made to the deity are radishes
and rice-wine (sake).

It is important to
mention that there is a strong sexual-connotation to the embracing deity, even
though we have seen in the last instant as the couple being brother-sister.
This sexual connotation was during the tantric influence in Buddhism. However,
with rise of the Confusion philosophy, the idols or the statues of the
embracing Binayakas were kept behind closed doors or were kept under linga-kosa or phallic covers. The
worship didn’t quite cease and it is said that women bow to such idols to seek
blessings of children from them, while geishas seek the blessings of active
flow of clients at their place!

Legends apart, an
interesting metamorphosis of one of the most popular and favoured god of the Hindu
pantheon.

NB. Some references have been taken from ‘Ganesha –
The Remover of Obstacles’ by Shantilal Nagar.

About Me

Utkarsh has qualifications in Mythology, both Indian and World from Mumbai University. He is also a faculty on the subject of Comparative Mythology, at the Mumbai University, India. Utkarsh is also a regular trainer and lecturer on varying subjects at private organisations and educational institutions.

Utkarsh has more than 2 decades of experience in Sales and Business Development of IT products and solutions. He has worked with some of the well known IT organisations, some being start-ups, in India. Utkarsh is also a regular trainer and lecturer on varying subjects at private organisations and educational institutions.

Besides his Blog he is also a content provider to a few portals on similar subjects. Some of his short stories have been published in the well known literary story Blog, called LITIZEN. Utkarsh has also written a book on the subject of mythological-fiction, and working on another one, both of which are expected to be published in the next few months.