[Update: Rod Dreher has another article worth reading (in addition to the one linked at the bottom). In this one he speaks to a political strategist on the reality that some religious liberty is going to be lost in the near future. Consider. Note too his suggestion that the only solution is another Great Awakening. Oh, that the Church would prioritize being the Church. -RDP]

In July of 2013 I posted on the topic of persecution of Christians in America. At the time the Supreme Court had recently made some decisions allowing same sex marriage. I opined on how I saw this as a key marker that the future would see social persecution of Christians in America because of their opposition to homosexuality. Also at the time (and since) I received a bit of friendly criticism, admonishing me for being an alarmist.

Well, here we go again.

When I first took up this topic I expected that society-wide overt social persecution of Christians would not be wide-spread for at least a few decades. Not being a prophet or a prognosticator, I was engaging in the time honored tradition of looking at history for lessons to apply to today’s circumstances. Admittedly an inexact “science”, I thought I was in the ball park to propose that my children and grandchildren would face at least social persecution for maintaining belief in the Bible’s sexual morality teachings. E.g., I thought my grandchildren might suffer the loss of education opportunities while their parents, my children, suffered the loss of jobs, homes, etc., for simply declining when demanded by the World, “Say same-sex marriage is holy, right, and true!!”

Given the widespread response to recent events, I’m now expecting such social persecution within the next decade.

Consider Indiana’s passage of its Religious Freedom Restoration Act. It is being characterized as a form of a Jim Crow law (Google it: “Indiana RFRA Jim Crow”). Yeah, I know, those are just crazy comments from folks no one listens to anyway. Except for one little problem, what sounds crazy today increasingly becomes “gospel” tomorrow.

Consider the Indiana Pizzeria owners who got tricked into saying they wouldn’t cater a same sex wedding celebration (again, Google it: “Indiana Pizzeria same sex”). The family for whom this is their livelihood has shuttered the business and is thinking of leaving the state due to the amount of death threats they’ve received from those who think any vocalized opinion against homosexuality is tantamount to saying one thinks lynching is an acceptable way of carrying on race relations.

We won’t even talk about the poor grandmother florist in Washington where the power of the state is being used to force her to comply with the new (im)morality or lose her economic livelihood. (Google it: “Barronelle Stutzman”)

After my last post on this topic in which I listed eleven examples of Christians whose economic freedom and well-being was harmed because of their declining to participate in a same sex wedding, I thought I might keep a running list of such examples for the naysayers. But it got too burdensome. There is almost a new example of this every month!

For you who insist on not seeing this as a form of persecution, I’d ask you to read the book of Revelation a bit closer. [Full disclosure: I consider myself a pan-millenniliast: at the core an amillennialist, with a willingness to affirm and adapt insights from the other positions.]

In the Bible Babylon is presented as that world system, that empire of Man, which is fully invested in opposing the Kingdom of God. Life is quite simple in that empire. Publicly affirm your allegiance to the ruling belief system (the anti-Trinity) and your economic well-being is secured. Fail to do so, and punishing you economically is just the start.

(Rev 13:16-17 ESV) 16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name.

So what’s my point? No, I am not predicting the date of the 2nd Coming. I’m not even interested in debating whether or not we’re in the end times of the Last Day.

Instead I’m pointing to a principle. In Scripture the first empire to set itself up against God was Babylon, at the Tower of Babel (Gn 11). Babylon then becomes paradigmatic: it becomes the picture that represents man in his best efforts to prove the lie of Satan, to become like God through his own efforts. In Revelation Babylon is clearly presented as this Kingdom-of-God-opposing empire (cf., Rev 14:8; 16:19; 18:2, 10, 21, and everything in between). It is Babylon, the world in opposition to the King of Kings and Lord of Lords, who is the primary source of persecution for the people who follow King Jesus:

(Rev 17:1-5) 1 Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters, 2 with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.”

3 And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. 4 The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. 5 And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.”

Notice that among the chief characteristics of this Empire that economically persecutes the children of God is leading the rich and powerful to engage in sexual immorality. We don’t have to ponder much to see this wedding of possessions-position-power with sexual immorality in the push for moralizing same-sex marriage … and soon to come, its in-bred cousins. (E.g., be prepared for transgenderism to become the latest “gospel” from Babylon. April 24 should prove to be another pivotal point, when Bruce Jenner’s interview with Diane Sawyer is broadcast.)

The upshot? Whether we’re in the end of the Last Days or not is not material. What is material is that in this country, in this generation, or if I am not Chicken Little, within this decade, we should expect to see the overt adoption of laws that persecute Christians for simply declining to affirm same-sex marriage as morally good. Following this we should expect the passing of similar laws forcing Christians to affirm the holiness of other sexual perversions.

Already it is socially unacceptable to speak against these things (e.g., homosexuality, etc.). To do so is to invite the label bigot. Yet, in light of the response of a number of companies to Indiana’s passing of their RFRA, just around the corner is this: not only will you be labeled a bigot, you will also lose your job!

Don’t think this is not the new norm? Businesses are moving from being supportive of same-sex employees to demanding that all employees vocally support the gay rights agenda, or risk losing their jobs. Don’t think that they aren’t rationalizing this as just a necessity of doing business. Their profit margin is their holy of holies.

And as businesses threaten the economic well-being of those who disagree with the gay rights agenda, don’t think you’ll find support from your local state representative. Politicians will cave if they think their own future is jeopardized. They will pass laws protecting homosexuality via persecuting Christians in less time than it takes them to flip flop on where their favorite pizza joint is located!

So what does the future hold? Well, if the new norm is to deny the Christian his First Amendment freedom of speech rights (at least with regard to his views on sexual morality), is there anything stopping Babylon from removing Christians’ First Amendment freedom of religion rights? I think not. Indeed, I foresee the not too distant day in this country when even churches are not only not allowed to speak against homosexuality, they will also be forced to openly support this sexual immorality, and all its in-bred cousins.

This is just the way life in Babylon operates. We may not lose our heads, but we will lose our wallets and pocket books. Will we find the strength of faith to remain faithful then? Be prepared for a pruning of the Church:

(Jh 15:2, 6) 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. … 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

Maybe we can find hope and power in these promises of our King:

(Rev 2:10) Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life.

(Rev 2:25-27) 25 Only hold fast what you have until I come. 26 The one who conquers and who keeps my works until the end, to him I will give authority over the nations, 27 and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father.

Reed DePace

[Postscript. Yeah, I know, I’m not painting a Kinkade picture here. But I don’t think I’m fear-mongering. You can tell the tenor of the mood of America by looking at the response to those who are paid big bucks to write a weekly opinion column. When they say something that most Americans don’t agree with, that weekly column becomes major news. When they say something that most Americans don’t find controversial, that weekly column is quickly forgotten. It is just economics; the media reports what people are interested in.

Here are three such recent opinion columns related to the Indiana RFRA topic. What concerns me is that these opinions should cause quite a bit of consternation, at least among Christians. Yet I fear these columns are being quickly forgotten – because they just aren’t that controversial at this point!

If so, my cautions are well founded. Prepare brothers and sisters. Worship Him more!

If the PCA says NO! to Child Sexual Abuse,
Why Not NO! to All Sexual Immorality?

by Reed DePace

The latest general assembly (GA) of my denomination, the PCA, passed an overture (no. 6) that: 1) resoundingly condemning child sexual abuse, and 2) urging member churches and denominational bodies to take this issue seriously and address it in their day to day practices. Given that this horrifying expression of the dominion of Satan is indeed sweeping our nation, I wholeheartedly support this condemnation and admonition.

Yet this same GA struggled to pass another overture, even more mildly worded, with less stringent condemnation and less sweeping advice. This overture, no. 43, addressed two additional satanic horrors capturing the hearts of our nation: abortion and same-sex marriage. It only offered one small and insignificant call to action: expressing prayerful thanks for those striving to bring the gospel to bear on the issues of abortion and same-sex marriage.

The GA committee assigned to pre-review and advise on how to respond to overtures before GA, recommended that Overture 43 be declined (by a vote of 45-28). This is the same committee of men who recommended the GA approve the Overture no. 6 on child sexual abuse. It was only upon the significant efforts of a minority of this committee to bring an alternative recommendation (to affirm) that Overture 43 had opportunity for some consideration. (I’m pretty sure current assembly rules only allow for GA for an up or down vote, no debate, on the committee’s recommendation.) This substitute motion from the minority of the Overtures Committee reads:

“Be it resolved that the Presbyterian Church in America expresses its gratitude to the Lord for sustaining by His grace ministers of the gospel, chaplains, and Christians serving in the public sphere who are experiencing ostracism, penalties, and persecution for taking a Biblically faithful stand for the sanctity of human life and declining to participate in the cultural redefinition of marriage;

“Be it further resolved that the General Assembly pause and offer prayer to the Lord on behalf of such ministers of the gospel, chaplains, and Christians.”

And even then this rather mild expression passed only by a small majority.

If this leaves you scratching your head, I understand. Let me offer some explanation (informed by similar “decline” decisions of previous general assemblies).

The Overtures Committee (i.e., the majority) gave alist of four reasons for recommending to decline Overture 43. The first reason appears to be the most substantive:

“This overture is not needed. There is no lack of clarity regarding the PCA’s stand for the sanctity of marriage or the sanctity of life, biblically or constitutionally (WFC 24.1). Furthermore, we do not need an overture such as this to pray for, or encourage, those who suffer unjustly.”

This reason applies to the subject of Overture 6 as well. In fact, remove the words “sanctity of marriage or the sanctity of life” from the reason listed and substitute the words “child sexual abuse” and you can see what I mean. Indeed, the remaining three reasons given for declining Overture 43 could also be applied, with little tweaking, to Overture 6. So why was the latter easily passed and the former barely?

I expect the difference is to be seen in the application of a doctrine called the spirituality of the churchto Overture 43 but not to Overture 6. While a sound and wise doctrine, it can be easily co-opted for use in denying the Church’s responsibility to speak prophetically to the nations in her witness of the gospel. “We’re not supposed to get involved in politics,” ends up becoming an excuse (even unintentionally) to defend an unwillingness to obey God in speaking as:

A watchman to the Church:

Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. (Ezk 3:17 ESV)

Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. (Col 1:28)

And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. (1Th 5:14)

And prophetically to a nation:

But if any nation will not listen, then I will utterly pluck it up and destroy it, declares the LORD.” (Jer 12:17)

If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. (Jer 18:7-8)

You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything excepx to be thrown out and trampled under people’s feet.

You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and glorify your Father in heaven. (Mt 5:13-16)

Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him. (Ps 2:10-12)

I get not issuing political opinions. I agree completely that this is not only NOT the Church’s calling, to engage in it actually diminishes Her calling to proclaim the gospel.

Yet I fear we can become misguided in our efforts to apply this doctrine. I sincerely cannot quite fathom why the GA would speak clearly, “child sexual abuse is wrong!” and then hesitate to speak clearly, “abortion and same-sex marriage are wrong!” Neither is a statement of political policy. When intentionally connected to the gospel (something without which we should not speak), both are expressions consistent with the command that we love our neighbors as ourselves and warn them of judgment to come.

For the record, I’d be grateful to see some Presbytery propose an overture which simply:

Identifies a laundry list of sexual immorality that is defining our national character,

Affirms that the Scripxures are clear on the condemnation of these,

Reminds that the only hope for the rescue from the deadliness of these soul honey-traps is the gospel,

Acknowledges in repentance and faith that we ourselves are not without guilt save Christ in these sins,* and

Admonishes our churches to prayerfully re-affirm our calling and commitment to go and rescue those trapped in sexual immorality through the ministry of the gospel.

For those who will admonish me, “but our standards ALREADY (in effect) say such things; there is no need to repeat ourselves,” my response will be a simple, “and where would you and I be if God did not repeatedly, page after page, remind and admonish us of our sin and need of Jesus Christ?” If God sees fit to repeat Himself, why should not His Church follow His example?

[*Edit: a friend in a comment below brought up the concern of the appearance of hypocrisy. Sexual sins are so potent in terms producing guilt and shame that speaking openly about them immediately provokes all in hearing to respond, in force. Unless one has a good grip on Jesus and His cleansing the tendency is to marshal one’s own fleshly resources to a defense marked by attack (often all out). It helps them if the Christian identifies his own culpability. Then they have hope you are not just a hypocrite, but one who does indeed love them.]

In the wake of the two same sex marriage decisions from the Supreme Court I wrote to a group of ministerial friends and acquaintances asking for copies of their church’s marriage policies. I did so because I expect churches and pastors will be facing, in just a few years, at least civil assaults via this issue.

Some reaction to my concern was that I was being an alarmist. Another labeled my concern absurd (def.: ridiculously unreasonable, unsound, or incongruous; having no rational or orderly relationship to human life).

O.k., maybe like Chicken Little I don’t know an acorn from persecution. Yet, before going gaily on your way, I’d ask you to at least consider the discussion a bit more fully. Maybe the following articles will help:

I do not believe the goal is mere legitimization. No, I think that which is pushing homosexuality across our culture is a greater moral goal, one with two components. This goal is to secure the acknowledgement, in all parts of our culture:

Of the moral superiority of homosexuality, and

Of the moral depravity of any who deny this (and so, must be treated as the worst bigots in history, e.g., KKK, Nazis, etc.).

Think I’m Chicken Little? Stanley Hauerwas, “America’s Best Theologian” (Time Magazine, 2001) began to make just such an argument back in 1993. The Bible is already well on its way to being labeled morally degenerate in terms of its moral condemnation of homosexuality. Already opponents of same sex marriage are shying away from making a moral-based argument.

Whether I’m Chicken Little or not, at the very least the homosexual juggernaut (as another friend labels it) is on the move. Where it stops, and what it crushes along the way may be debatable. It should hardly be a debatable point that it is on an (humanly) unstoppable roll.

So what should we do in response? I think there are at least three faith-responses we can offer that we can say are both our Father’s marching orders and carry His promise of blessing in response:

Make reasonable preparations (Matthew 10:16; Colossians 4:5; Philippians 2:15). Investigate whether or not you or church has unnecessary legal exposure in the ways in which you offer services to non-members. Take appropriate measures to remove or mitigate this exposure.

Pray for God to send us into these fields that are ripe for the Harvest (John 4:35; Matthew 9:36-38). The truth is that those in homosexuality are destroying themselves. They, their family and friends are suffering the worst of the effects of the fall, just short of what a Christ-less eternity brings.

Love those who consider us their enemies by bringing them the gospel (Matthew 5:44; Luke 6:27-28): God will surely do in our generation what He has done in the past (1 Corinthians 6:9-11). Imagine the joy you, saved from your depravity, will experience standing beside your brother or sister who was once your enemy trapped in homosexuality’s depravity.

I do hope I am just warning about acorns. But I don’t think this is the case. So I’ll see the charge that I’m being absurd and raise a “don’t be naïve!” Or maybe I can put it this way: I’d rather be Chicken Little than an ostrich.

Books I have recently read

Oliver Twist, by Charles Dickens; Justification, by John Fesko; The Wheel of Time, by Robert Jordan; Recovering the Reformed Confessions, by Scott Clark; Brief Outline of Theology, by Friedrich Schleiermacher; Principles of Sacred Theology, by Abraham Kuyper

Books I am now reading

Exodus commentaries; Matthew commentaries; Turretin's Institutes of Elenctic Theology; Baker's new history of the church

Books for future reading

Turretin's Institutes; Joseph Caryl on Job, German encyclopedias of theology