My Thoughts on World Missions

Menu

Category Archives: Missiology

Growing up I would often hear a phrase repeated time and again by my elders in the church. “There is no distance in prayer.” (TINDIP) It is a beautiful notion, an exquisite thought. The basic premise is this. Because God is omnipotent and omnipresent, our prayers can effect circumstances around the globe to bring about the will and purposes of our Lord. Hallelujah! Unfortunately that is not all that is gleaned by the hearers of such phrase. What devolves from that statement is the idea that our physical proximity to the target of prayer has no bearing on the outcome. In other words, prayer is as effective as presence. Please allow me to challenge the veracity of this theory.

I do not doubt that our prayers have power. I do not doubt that they can have an effect upon situations well beyond our physical reach or our eyesight. What I will challenge is the more basic premise that the distance makes no difference and has no effect, negatively or positively upon the outcome.
Here are a few ideas that I would like to submit for your consideration.

1. Things of the spirit (divine or created) occupy space and time. (This is not to dispute that space and time are indeed creations and that God resides outside as well as within these creations)
2. Spiritual objects and beings interact with each other in a predictable way. There are rules and laws in place that govern these things, even if they are beyond our wisdom, understanding or reason.
3. The physical realm is tangibly linked to the spiritual realm.
4. When traveling through physical realms you are also traveling through spirit.
5. The spiritual realms that surround us are not homogenous. They are manifestly different from one place to another.

For example, the spiritual climate of San Francisco is different than the spiritual climate of Tulsa, OK or the spiritual climate of my house may be quite different than that of my next door neighbor.
Defending the TINDIP theory are some Biblical passages. Let’s look at a few.

Matthew chapter 8 relays a faith-filled interaction between Jesus and a Roman Centurion. You know the story. The Centurion has an ill servant that has only one hope. Jesus. This Roman, this gentile demonstrated more faith and more humbleness than anyone in Israel. He told Jesus that it wasn’t necessary for Jesus to visit his servant for him to receive healing. He asked Jesus to just say the word, give the command for it to be so, believing that this would be enough for his servant to be healed. He was right. That is all that was required. Many modern translations of Matthew 8:13 state “And his servant was healed at that moment” (NIV). King James says “that selfsame hour”. Young’s Literal Translation translates it as “in that hour” where the New Living Translation says “that same hour”. Regardless of the translation many preachers and teachers will say it happened at that moment or immediately. I don’t hold that understanding of the scripture. I am convinced that when it says in “that same hour” is means exactly that. In that same hour the healing was received. So it took time for the answer to come.

Consider the story of Daniel. An angel appeared to Daniel in response to his supplications.

Then he continued, “Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. (Daniel 10:12-13)

The angel had to travel to Daniel. He crossed a distance, traversed space. It took time. He met resistance. There was physical interaction between spiritual beings.

Let’s look at the story of Abraham and Sodom and Gomorrah. Abraham is informed by the Lord that He is planning to judge Sodom and Gomorrah.

16When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17Then the Lord said, “Shall I hide from Abraham what I am about to do? 18Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. 19For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”

20Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”

22The men turned away and went toward Sodom, but Abraham remained standing before the Lord.d 23Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? 25Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” 26The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”

Abraham continues to interceded on the behalf of Sodom.

Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?” He answered, “For the sake of ten, I will not destroy it.”

How does it all end. The intercession ends there. There aren’t 10 righteous men in Sodom and God’s judgement falls on the City. God spares the one righteous man, Lot, and his family.

But the question for me is why did the interaction happen in the first place? Why did God approach Abraham about this at all? The Lord asks why should He keep this from Abraham, when the Lord’s intention for Abraham is to bless the nations. All nations. That includes Sodom.

I believe that God didn’t want to destroy Sodom and Gomorrah. I believe he wanted to save it. I believe His intention in involving Abraham was to spur not just intercession through prayer, but action. Why did God negotiate with Abraham? Why would He spare the city for 50, 40, or even 10 righteous men, but not for one righteous man?

I believe the answer lies in spiritual inertia. The dictionary defines inertia as “a property of matter by which it continues in its existing state of rest or uniform motion in a straight line, unless that state is changed by an external force.” Or as we used to say in my physics classes, an object at rest or in motion tends to stay that way unless acted upon by an outside force. Every object has inertia. Every spiritual object has inertia.

Every object has mass. When a object is either at rest or in motion, in order for the object to change its vector it requires force to be exerted upon it by another object. The amount of change that can be realized from an interaction between two objects depends on the ratio of mass and velocity (speed and direction) between the objects. Essentially objects with a larger mass and higher velocity require a greater force, more mass to make a substantial change in their direction. Imagine a freight train. IT is rolling down the tracks at 60 mph. A bicycle on the tracks would be vaporized. A six thousand pound truck may also be destroyed but it could derail the train.

Sodom and Gomorrah had trajectory that God wanted to change. That is why He went to Abraham. The spiritual impact of 50 men, 45 men, 40 men, even 10 men could alter that path. They had enough mass. One man, Lot wasn’t enough. 10 men would have been.

Abraham failed in this. If he had been willing to pick up his tents and move to Sodom, between the presence of him and the fighting men of his household, they could have altered the course of Sodom. Sodom could have been saved. They weren’t saved by his intercession alone. His presence hundreds of miles away was of no practical effect.
In Mark chapter 8 we see an interesting encounter.

22They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?” 24He looked up and said, “I see people; they look like trees walking around.” 25Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly

Twice Jesus interceded for the man by laying on of hands. It took two times for it to take full effect. There was inertia. That inertia wasn’t overcome by a single action. It required more.

In Matthew 8, Luke 8 and Mark 5 we see Jesus encountering Demon possessed men. They all cried out in recognition of Christ. The demons knew who He was. Interestingly, they didn’t cry out when he was 100 miles away, 10 miles away or even 1 mile away. They cried out when he drew near to them. His close physical proximity to the demons illicitted a spiritual reaction.

I am not interested in disenchanting you on the idea of prayer or intercession that takes place at a distance. What I want is to persuade you to believe that it is not always enough. Your presence has weight and has an effect that prayer in and of itself cannot.

One of my favorite scenes in recent cinema is from the movie Skyfall. Bond goes to a museum to meet his new quartermaster, Q.

[At the National Gallery, Q, a scruffy-haired young man in thick glasses and a raincoat, sits down next to Bond, who is looking at a painting. Bond looks at Q in disgust and suspicion.] Q: It always makes me feel a little melancholy – a grand old war ship, being ignominiously hauled away to scrap. The inevitability of time, don’t you think? What do you see? James Bond: A bloody big ship. Excuse me. [rising to leave.] Q: 007. I’m your new Quartermaster. James Bond: You must be joking. Q: Why, because I’m not wearing a lab coat? James Bond: Because you still have spots. Q: My complexion is hardly relevant. James Bond: Your competence is. Q: Age is no guarantee of efficiency. James Bond: And youth is no guarantee of innovation. Q: I’ll hazard I can do more damage on my laptop sitting in my pajamas before my first cup of Earl Grey than you can do in a year in the field. James Bond: Oh, so why do you need me? Q: Every now and then, a trigger has to be pulled. James Bond: Or not pulled. It’s hard to know which in your pajamas. Q. [offers his hand.] Q: [shakes his hand.] 007.http://en.wikiquote.org/wiki/Skyfall

I think this sums up what I want the Church to understand. Prayer is powerful. Sit around and intercede in your pajamas if that is what you want to do. You can do some spiritual damage against the darkness in this world just like that. But don’t think that that will be enough to win the war. Sometimes a spiritual trigger needs to be pulled. Your presence is essential to reclaiming this world for our soon and coming King. We need soldiers on the battlefield not just sequestered back on the base. Your proximity to the need adds indeterminable weight and power to the intercession that is vital to its effectiveness.

Imagine if on D Day, the Allied Forces just sent a handful of men to storm Normandy’s beaches. They would have been repelled and the offensive would have failed. That would have been foolish. Yet we do the same thing all the time in the Church. We send a handful of missionaries to storm the spiritual beaches on the mission field and we support them with prayers. I am not saying we shouldn’t pray for them. What I am saying, is that we should go with them. More of us would have a greater effect. Done should be the days of the old adage “Some Pray, Some Pay and Some Go.” We should all pray. We should all pay, and we should all go. Your presence makes a difference.

Like this:

When I was a young, short-term missionary, taking trips with my youth group to Mexico, my youth pastors would always conduct mandatory training sessions for the youth selected to go on the mission trips. There were a lot of topics that were discussed. These topics ranged from how services were conducted, to proper attire, to warnings about absent creature comforts, interpersonal relationships with the team and the nationals, and FOOD.

A verse that every youth pastor worth his salt, preparing a mission team, will trot out is…

“If you enter a town and it welcomes you, eat whatever is set before you.” (Luke 10:8 NLT)

Or maybe…

“If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience.” (1 Corinthians 10:27 NIV)

Typically the youth pastor will at this point regale the captive audience with stories of gastronomic challenge; blood sausage covered in flies, the cow tongue in congealed fat, liver cake, insects, fish eyes, black eggs, unrefrigerated mayonnaise with blue mold on top, cobra venom sacks are just a few examples I have heard. I have to say I have told more than a few stories about such things myself. My greatest culinary gauntlet I passed through, was liver. I know there are a lot worse things that people have put in their mouths and chewed with a smile, but for me it was the singular trial that tested my resolve and my mettle, over and over again. Other things may seem bad but it is liver that holds the top slot on my list of least favorite foods. For some reason I have a serious gag reflex when it comes to liver. Just the aroma itself makes me want to puke. Despite this handicap, I have gagged down, with a smile (although strained at times…more specifically all the time and every time), a metric ton of cow liver during the course of my missions career in Ukraine. The funniest (in retrospect) experience that I had with liver in Ukraine was during my first trip.

I was in a village. The local church was conducting a baptism in the river. This celebration is accompanied by a large picnic. Everyone in the church and even many unbelievers bring food and celebrate the public confession of Christ. Some of the local girls approached me and asked if I had gotten any of their cake yet. I told them no and they graciously provided me with what appeared to be an huge slice of 8-layered, chocolate cake with white frosting. (You already know where I am going with this.) With great anticipation, I forked off a huge piece of the cake and as it neared my mouth, my nose picked up a distinct odor. Liver! The frosting…mayonnaise. This was not some Ukrainian chocolate masterpiece waiting to pleasure my palate. This was a cosmic joke. Loki the trickster of old was up to no good. I hesitated, if only for a second. I stuffed my face and punished my tastebuds. The ol’ gag reflex was hard at work. But I manned-up, I put it down, and by God’s good grace, I kept it down. And…I did it all with a smile. Hallelujah!

Why did I do this? Why does any missionary subject themselves to such harrowing edibles? Is it simply, the command of our Lord that solicits such sacrificial obedience? Maybe that is the case for better missionaries than me. Maybe that is the reason for missionaries, who have a faith that I will never know myself. I, however, was unsatisfied with just a command. I had to ask…WHY?!?!? What is so important about eating what is set before you? That’s what I want to know. And that is what I asked of our Lord.

The gracious Lord, who allowed Thomas to touch His side which was pierced and to put his fingers in the holes in His hands, answered my inquiry. He said “Because you are what you eat.” Was this a trite reply? Heavens no. This was not some humorous explanation by an divine gym teacher warning us off indulging in too many Twinkies (thank Heaven). This was a profound answer with deep implications about the human condition and our psycho-social identity.

You see we are what we eat, in the sense that our identity is inexorably tied to what we consume for sustenance. When people offer us food, they are offering us a part of themselves. It doesn’t matter if that food is blue ribbon, Kansas City, Baby-Back Ribs, or a juicy grub dug out from a rotting log in a rain forest. It is themselves they are offering. So what happens when we turn up our noses at such a gift? The tragic reality is that it is not the food we are rejecting as unworthy, but the person, the people group, the sheep lost waiting to be found. To make the situation more appalling, you must understand that when we do such a thing it is not even us who is rejecting the people. It is not us who is deeming them unacceptable, but rather Christ. That’s right Christ is rejecting and hurting those people. Christ is alienating those people from Himself by deafening their ears and hardening their hearts to the reality of what He sacrificed for them on Calvary’s cross. How is this? Because we are Christ to those people. What we do to the least of these, we are doing in His name. We are His ambassadors, we are His voice, we are His hands, His body.

“Eat what is set before you” is not just a suggestion. It is a mandate, with a very poignant reason behind it. Will you arise to the challenge? Or will you stand in opposition to the will of God? Remember Christ drank of a bitter cup for you. He ate your sin. What will you eat for Him?

1 In the beginning there was the Word. The Word was with God, and the Word was God. 2 He was with God in the beginning. 3 All things were made by him, and nothing was made without him. 4 In him there was life, and that life was the light of all people. 5 The Light shines in the darkness, and the darkness has not overpowered it. (NCV)

5 The light shines in the darkness, and the darkness has not overcome it. (NIV)

5 And the light shines in the darkness, and the darkness did not comprehend it. (NKJV)

“In the beginning.” This is a direct quote used very intentionally by John. John, very much like his original audience, grew up hearing this turn of phrase repeated again and again and yet again. This is of course because it was the opening phrase of the Holy Scriptures. The book of Genesis starts in exactly the same way, albeit in Hebrew. He and his audience heard the phrase read in the temple a thousand times. His own father and mother had probably told him the story of creation as many times themselves, always starting with the first phrase they knew by heart; “In the beginning,”.

No one in John’s original audience for his testament of the Life and person of Jesus Christ of Nazareth could hear or read those words and not be instantly transported to the time before creation. With this fragment of a sentence, the scene was set, the stage was readied, and the curtain was drawn, for the greatest story ever told.

“In the beginning, was the Word.” From the total context of the chapter we know that the Word of which he wrote is Christ Jesus the Lord. But what about someone reading this for the first time? In the Beginning was the Word. What word? Maybe they thought about God.

“In the beginning God” (Genesis 1:1)

The first thing that John establishes is that this Word of which he spoke was not only with God in before creation but was God.

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. (John 1:1-2)

Second, he established that this Word did God things, Divine things.

“In the beginning God created” (Genesis 1:1)

“All things were made through Him, and without Him nothing was made that was made.” (John 1:3)

Or maybe the original audience thought of the first words that were spoken by God.

Then God said, “Let there be light”; (Genesis 1:3)

But John makes it abundantly clear that the Word, is not just some vocalization or divine command. It is a person. It is a person somehow separate and distinct from God, and at the same instant, it is God. And so it was before anything that was created, because everything that was created was created through Him. So this Word is uncreated. This word is divine, for everything uncreated is divine. This Word is creative. This Word is power.

This Word is the source of life but also the sustainer of it. Through Him everything exists and consists (Col. 1:17). The Life that He is, that He provides, was not just for those who heard or read this original letter.

In him was life; and the life was the light of men. (John 1:4 KJV)

In him was life, and that life was the light of all mankind. (John 1:4 NIV)

It was the light for all people, all people groups, all of humanity! The Illumination that can only be given by and received from Jesus, the Word of God, must be taken into the darkness.

“The Light shines in the Darkness…” (John 1:5)

Many versions of the Bible translate this verse to say that the darkness did not comprehend the Light. There are translations that say darkness didn’t overcome the light or overpower the light. The original word in Greek (transliterated) is katalambano. This means to overtake, to arrest, to capture or even hold tightly. Additionally, it is to be understood as to perceive, understand or comprehend.

Consider the way we say that we struggle or wrestle with an idea. Sometimes we might say that some one failed to grasp a concept.

I think that both ideas of warfare and understanding are in play here. From the complete context of scripture I believe we can clearly see that God is at war with darkness, sin, and the world. We also understand that He sees and knows all. Nothing is hidden from Him.

Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. (Hebrews 4:13 NIV)

He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him. (Daniel 2:22 NIV)

If I say, “Surely the darkness shall fall on me,” Even the night shall be light about me; Indeed, the darkness shall not hide from You, But the night shines as the day; The darkness and the light are both alike to You. (Psalms 139:11-12 NKJV)

So we can see that God understands us even while we are sinners. And He loves us while we are sinners.

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8 NIV)

For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! (Romans 5:10 NIV)

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life (John 3:16 NIV)

This makes me think of two things…

1. In The Art of War by Sun Tzu, the author and master tactician said

“If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.”

Well, God knows Himself, and us, completely. Darkness on the other hand knows nothing of the light in the grand scheme of things. Darkness not only couldn’t overcome the light because it couldn’t understand or comprehend it, but it can never and will never understand it or comprehend it. The finite can not grasp the infinite, even if it thinks it can.

2. Orson Scott Card’s character of Ender in his science fiction master piece Ender’s Game said something profound.

“In the moment when I truly understand my enemy, understand him well enough to defeat him, then in that very moment I also love him. I think it’s impossible to really understand somebody, what they want, what they believe, and not love them the way they love themselves.”

God knows us completely. Only He can. He knows us better than we could ever even know ourselves or anyone else. And God loves us. He loves us both despite the knowledge He has of us, and because of of that knowledge. His knowledge of us helped Him to not only pierce our darkness, to defeat it, but to transform it. He has called us…

“out of darkness into his wonderful light.” (1 Peter 2:9 NIV)

This is Missions. It is God’s Mission and ours. It was God’s strategy and it should be ours. Know your enemy. Love your enemy.

Like this:

Many people think that the Great Commission began when Jesus said in Matthew 28 “Go…” but this is a misconception. The Great Commission was first given in Genesis.

“27 So God created human beings in his own image.

In the image of God he created them;

male and female he created them.

28 Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.” (Genesis 1:27-28 NKJV)

There are two key elements to this command that I would like to point out. First, this command was given to people who were both in the image of God but also in fellowship with him. Second, this command was asking humanity to fill the earth by being fruitful (producing fruit), multiplying, filling the earth.

So what was the endgame? What was God trying to accomplish? God wanted the earth filled with men and women that were a reflection of Him and in relationship with Him. Flash-forward to today and what do we have? Humanity has done well with the “fill the earth” aspect of the command. We have multiplied greatly, at least biologically. However, humanity is, at its best, a marred reflection of our creator. Imagine a statue of Quasimodo next to Michelangelo’s David and we haven’t even scratched the surface of the difference between what we should be and what we are. None the less, we have “Filled the earth.”

The endgame hasn’t changed. The goal is still the same. God still wants the earth filled with men and women that are a reflection of Him and in relationship with Him. That is where the Great Recommissioning comes into play in Matthew 28.

19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. (Matthew 28:19-20 NKJV)

So since we have already multiplied and filled the earth, what needs to be accomplished is bringing those souls back into relationship with God and restoring His image in them. This is what missions is all about; finishing the task given to us in the beginning.