Qualifying the Police State

By Jamie Doucette <jamied@interchange.ubc.ca> 6:18pm Thu 17 Aug 2000

A short editorial on concerning the way the media has ignored
examining the policing of this movement, as well as other criticisms
of power by many of the anarchists and youth involved in the
protests.

Last night's rapid response panel at the shadow convention provided
some much needed debate around many of the Democrat's silent
omissions from the convention speeches. Issues of militarism,
economic and racial equality and environmental destruction were
brought to light by a panel consisting of actors, reporters, and
one media watchdog, as well as a very engaging audience. One point
raised by a FAIR representative (Fairness and Accuracy in Reporting)
was met by contention by one of the members from the corporate
media. The point being that if the democrats had a solid leadership
then there wouldn't be a police state on the streets of Los Angeles.
Two corporate reporters heatedly contested the idea that this was
a police state but offered no real description of what then, our
situation must be. This echoes with mainstream view of this protest
movement in general. There has been no adequate analysis by the
media of the violence or the policing operations that are being
deployed! against those who have taken to the street. This echoes
with their inability to understand the everyday experiences of
violence and its deeply embedded presence in North America's cities.

The way the corporate reporters seemed to avoid explaining or even
attempting to come to grips with the characteristics of the police
presence here was through what we should call historical distancing.
In other words, they give an example from either the former USSR,
Nazi Germany, or the "Third World," and assert that "we aren't like
that." And since this situation is not the same as their example
we can't call this a Police state, that stuff happens "over" there
not at here, "at home." What is crucially needed, however, is not
a distancing from criticism but an attempt at an analysis of the
historical specificity of our situation. The Fascist police states
of the 30's and 40's used a system of psuedo-scientific discourses
to justify their actions and operations, while the communist police
states used a discourse of political-economy which justified violence
in the name of a romanticized proletariat. Each state cracked down
on dissent in brutal ways including mass incarcerati! on and
murder. But what are the specific historical circumstances of
America's corporate police state? Once again, this is a discussion
that has not made it into the mainstream press.

Perhaps one of the questions that needs asking is, what are the
purposes of the police presence here and how is it similar to other
so-called "police states." The corporate media would stress a
crucial difference in our situation others: citing, quite bluntly,
the fact that people are not being killed in large numbers on the
streets, and answering that the police are not here to prevent free
speech but that they are here to moniter it. The absence of a
complete censor of the shadow convention and the convergence shows
us that we still have rights. But a more critical answer comes from
one of the groups whose activities have been the most sensationalized
by the media in the past ten months-The Anarchist black bloc and
its sympathizers. Many members of these groups assert that the
police are here to uphold a political spectacle. This is the
spectacle of an aggressive state with an economistic agenda governed
by corporations which enforce "the dictatorship of the economy of
life,! " as declared an "anti business card" from the Seattle
protests. Indeed, this is what power has been operationalized to
protect in all other police states: the image that the state (or
the global free market) is the holder of power and is, therefore,
the natural historical agent to organize peoples lives. In LA we
see this through a strategy of containment: protest pens, surveillance,
permitted rallies, security passes, and press conferences, not to
mention thousands and thousands of cops and chemical weapons. This
comments on the degree of development of our current police state.
As the example of Seattle can show us, the lesser the ability to
contain the protests the more physically brutal the police will
respond. Just because it unleashes it's violence in less visible
forms does not mean that a certain level of the characteristic
force and violence is missing.

In this week's convention speeches we have seen a further confirmation.
A discourse of the family has been used to include some segments
of the population into the productive apparatus of the new economy,
while others who object or are excluded or choose to live and work
in a sector or area that is not deemed productive are subjected to
a discourse of morality used by both the democrats and the republicans
to channel energy into aggressive policies designed to either
standardize, criminalize or incarcerate. In the last ten months
this movement has made this quite clear in their critique of the
prison-industrial complex and in the standardized school system.
While the Youth and Anarchist movements have stridently asserted
that these are the systems through which the state is currently
protecting and maintaining its corporate agenda, the media have
portrayed them as confused kids in timeless revolt.

As the politics of the media's silence, as well as LA and California's
thriving prison industry has taught us, the coordination between
police and the agenda of the state are still there, and that only
the categories have changed. The State has not put all its energy
into targeting specific political belief systems as they once did,
rather they have chosen to construct specific ways of dealing with
dispositions that do not fit into the new society and are treat
them with the utmost prejudice, exclusion, and violence. In fact,
many fear that if the corporate media continues to explain away
the police presence both at these conventions and everyday in terms
of public safety from criminals, they will never be able to criticize
the institutionalized violence of the state in any terms other than
an archaic protestant morality. The task ahead is not to argue
whether or not we should use the term police state, the task is to
qualify it.

*** NOTICE: In accordance with Title 17 U.S.C. Section 107, this
material is distributed without profit to those who have expressed
a prior interest in receiving the included information for research
and educational purposes. Feel free to distribute widely but PLEASE
acknowledge the source. ***