They are people who once practiced agro-pastoral activities. Nowadays, agricultural activities predominate their lives. Livestock has been virtually decimated by repeated droughts in the late 1990s. The Laalaa have a younger generation of many intellectuals, a typical Serer traite.[3][4]

The number of speakers of their language is 12,000 in Senegal excluding the Gambia where they are also present.[5] As part of the Serer ethnic group, they collectively make up the third largest ethnic group in Senegal numbering over 1.8 million.[6]
The Laalaa (also called Léhar) are mostly found in the north of Thies around the villages of Pambaal, Bargaro and Duuña.[7]

They have about 18 villages namely: Baam, Bapat, Bargaro, Besi, Bicoona, Duuñë, Gogona, Haak, Jalkin, Jëëfuñ, Joy, Kaadaan, Kii, Kolobaan, Pambal, Sowaaboon, Tuuba and Yindën. The Laalaa are also found outside the region of Thies. A large Laalaa community migrated between 1984 and 1986 to Saal Ngeen in the Tambacounda Region.[8]

They practice the Serer religion which involves ancestor veneration, covering all dimensions of life, death and space.[9][10] Some Serer-Laalaas are Christians or Muslims whose conversion is very recent (like most Serer converts to Islam[11]).[11] Both the Christian and Muslim groups mix it with the old Serer religion whilst the Ultra orthodox follow orthodox Serer religion.

1.
Serer people
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The Serer people are a West African ethnoreligious group. They are the third largest ethnic group in Senegal making up 15% of the Senegalese population and they are also found in northern Gambia and southern Mauritania. They have had a sedentary settled culture and have known for their farming expertise. In the 20th century, most of them converted to Islam, the Serer society, like other ethnic groups in Senegal, has had social stratification featuring endogamous castes and slaves. The Serer people are referred to as Sérère, Sereer, Serere, Sarer, Kegueme, Seereer. The Serer people are found in contemporary Senegal, particularly in the west-central part of the country. In The Gambia, they occupy parts of old Nuimi and Baddibu as well as the Gambian Kombo, the Serer-Noon occupy the ancient area of Thiès in modern-day Senegal. The Serer-Ndut are found in southern Cayor and north west of ancient Thiès, the Serer-Njeghen occupy old Baol, the Serer-Palor occupies the west central, west southwest of Thiès and the Serer-Laalaa occupy west central, north of Thiès and the Tambacounda area. Senegal,1.84 million The Gambia,31,900 Mauritania,3500 The Serer occupy the Sine, the Serer people include the Seex, Serer-Noon, Serer-Ndut, Serer-Njeghene, Serer-Safene, Serer-Niominka, Serer-Palor, and the Serer-Laalaa. Each group speaks Serer or a Cangin language, Serer is the standard English spelling. Seereer or Sereer reflects the Serer pronunciation of the name and are used by Senegalese Serer historians or scholars. The meaning of the word Serer is uncertain, issa Laye Thiaw views it as possibly pre-Islamic and suggests four possible derivations,1. From the Serer Wolof word reer meaning misplaced, i. e. doubting the truth of Islam, from the Serer Wolof expression seer reer meaning to find something hidden or lost. From the Arabic word seereer meaning sahir magician or one who practices magic, from a Pulaar word, meaning separation, divorce, or break, again referring to refusing Islam. Professor Cheikh Anta Diop citing the work of the 19th century French archeologist and egyptologist - Paul Pierret, Diop went on to write, That would be consistent with their present religious position, they are one of the rare Senegalese populations who still reject Islam. Their route is marked by the stones found at about the same latitude from Ethiopia all the way to the Sine-Salum. Over generations these people, possibly Pulaar speaking herders originally, migrated through Wolof areas and entered the Siin and this lengthy period of Wolof-Serer contact has left us unsure of the origins of shared terminology, institutions, political structures, and practices. The actual Sereer ethnic group is a mixture of the two groups, and this may explain their complex bilinear kinship system and their own oral traditions recite legends on they being part of, or related to the Toucouleur people in the Senegal River valley area

2.
Senegal
–
Senegal, officially the Republic of Senegal, is a country in West Africa. Senegal is bordered by Mauritania in the north, Mali to the east, Guinea to the southeast, and Guinea-Bissau to the southwest. Senegal also borders The Gambia, a country occupying a narrow sliver of land along the banks of the Gambia River, Senegal also shares a maritime border with Cape Verde. Senegals economic and political capital is Dakar and it is the westernmost country in the mainland of the Old World, or Afro-Eurasia, and owes its name to the Senegal River, which borders it to the east and north. The name Senegal comes from the Wolof Sunuu Gaal, which means Our Boat, Senegal covers a land area of almost 197,000 square kilometres and has an estimated population of about 15 million. The climate is Sahelian, but there is a rainy season, the territory of modern Senegal has been inhabited by various ethnic groups since prehistory. Organized kingdoms emerged around the century, and parts of the country were ruled by prominent regional empires such as the Jolof Empire. The present state of Senegal has its roots in European colonialism, which began during the mid-15th century, the establishment of coastal trading posts gradually led to control of the mainland, culminating in French rule of the area by the 19th century, albeit amid much local resistance. Senegal peacefully attained independence from France in 1960, and has since been among the politically stable countries in Africa. Senegals economy is centered mostly on commodities and natural resources, major industries are fish processing, phosphate mining, fertilizer production, petroleum refining, construction materials, and ship construction and repair. As in most African nations, agriculture is a sector, with Senegal producing several important cash crops, including peanuts, sugarcane, cotton, green beans, tomatoes, melons. Owing to its stability, tourism and hospitality are also burgeoning sectors. A multiethnic and secular nation, Senegal is predominantly Sunni Muslim with Sufi, French is the official language, although many native languages are spoken and recognized. Since April 2012 Senegals president has been Macky Sall, Senegal has been a member of the Organisation internationale de la Francophonie since 1970. Senegal is named after the Senegal River, the etymology of which is contested, one popular theory is that it stems from the Wolof phrase sunu gaal, which means our canoe, resulting from a miscommunication between 15th-century Portuguese sailors and Wolof fishermen. The our canoe theory has been embraced in modern Senegal for its charm. It is frequently used in appeals to national solidarity, frequently heard in the media, modern historians believe the name probably refers to the Sanhaja, Berbers who lived on the northern side of the river. A competing theory is that it derives from the town of Sanghana

3.
Nomad
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A nomad is a member of a community of people who live in different locations, moving from one place to another. Among the various ways nomads relate to their environment, one can distinguish the hunter-gatherer, as of 1995, there were an estimated 30–40 million nomads in the world. Nomadic hunting and gathering, following seasonally available wild plants and game, is by far the oldest human subsistence method, pastoralists raise herds, driving them, or moving with them, in patterns that normally avoid depleting pastures beyond their ability to recover. Nomadism is also a lifestyle adapted to regions such as steppe, tundra, or ice and sand. For example, many groups in the tundra are reindeer herders and are semi-nomadic and these nomads sometimes adapt the use of high technology such as solar photovoltaics to reduce their dependence on diesel fuel. These groups are known as peripatetic nomads, a nomad is a person with no settled home, moving from place to place as a way of obtaining food, finding pasture for livestock, or otherwise making a living. The word Nomad comes from a Greek word that one who wanders for pasture. Most nomadic groups follow an annual or seasonal pattern of movements and settlements. Nomadic peoples traditionally travel by animal or canoe or on foot, today, some nomads travel by motor vehicle. Most nomads live in tents or other portable shelters, Nomads keep moving for different reasons. Nomadic foragers move in search of game, edible plants, the Australian Aborigines, Negritos of Southeast Asia, and San of Africa, for example, traditionally move from camp to camp to hunt and to gather wild plants. Some tribes of the Americas followed this way of life, Pastoral nomads make their living raising livestock, such as camels, cattle, goats, horses, sheep, or yaks. These nomads travel to find more camels, goats, and sheep through the deserts of Arabia, the Fulani and their cattle travel through the grasslands of Niger in western Africa. Some nomadic peoples, especially herders, may move to raid settled communities or avoid enemies. Nomadic craftworkers and merchants travel to find and serve customers and they include the Lohar blacksmiths of India, the Romani traders, and the Irish Travellers. Most nomads travel in groups of families called bands or tribes and these groups are based on kinship and marriage ties or on formal agreements of cooperation. A council of adult males makes most of the decisions, though some tribes have chiefs, in the case of Mongolian nomads, a family moves twice a year. These two movements would generally occur during the summer and winter, the winter location is usually located near mountains in a valley and most families already have their fixed winter locations

4.
Drought
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A drought is a period of below-average precipitation in a given region, resulting in prolonged shortages in its water supply, whether atmospheric, surface water or ground water. A drought can last for months or years, or may be declared after as few as 15 days and it can have a substantial impact on the ecosystem and agriculture of the affected region and harm to the local economy. Annual dry seasons in the tropics significantly increase the chances of a drought developing, periods of heat can significantly worsen drought conditions by hastening evaporation of water vapour. Many plant species, such as those in the family Cactaceae, have drought tolerance adaptations like reduced leaf area, some others survive dry periods as buried seeds. Semi-permanent drought produces arid biomes such as deserts and grasslands, prolonged droughts have caused mass migrations and humanitarian crises. Most arid ecosystems have inherently low productivity, the most prolonged drought ever in the world in recorded history occurred in the Atacama Desert in Chile. Mechanisms of producing precipitation include convective, stratiform, and orographic rainfall, precipitation can be divided into three categories, based on whether it falls as liquid water, liquid water that freezes on contact with the surface, or ice. Drought are mainly course by in low rain areas, if these factors do not support precipitation volumes sufficient to reach the surface over a sufficient time, the result is a drought. Once a region is within drought, feedback mechanisms such as local arid air, hot conditions which can promote warm core ridging, within the tropics, distinct, wet and dry seasons emerge due to the movement of the Intertropical Convergence Zone or Monsoon trough. The dry season greatly increases drought occurrence, and is characterized by its low humidity, with watering holes, because of the lack of these watering holes, many grazing animals are forced to migrate due to the lack of water and feed to more fertile spots. Examples of such animals are zebras, elephants, and wildebeest, because of the lack of water in the plants, bushfires are common. Since water vapor becomes more energetic with increasing temperature, more water vapor is required to increase relative humidity values to 100% at higher temperatures, periods of warmth quicken the pace of fruit and vegetable production, increase evaporation and transpiration from plants, and worsen drought conditions. Drier and hotter weather occurs in parts of the Amazon River Basin, Colombia, winters during the El Niño are warmer and drier than average conditions in the Northwest, northern Midwest, and northern Mideast United States, so those regions experience reduced snowfalls. Conditions are also drier than normal from December to February in south-central Africa, mainly in Zambia, Zimbabwe, Mozambique, and Botswana. Direct effects of El Niño resulting in drier conditions occur in parts of Southeast Asia and Northern Australia, increasing bush fires, worsening haze, drier-than-normal conditions are also in general observed in Queensland, inland Victoria, inland New South Wales, and eastern Tasmania from June to August. As warm water spreads from the west Pacific and the Indian Ocean to the east Pacific, it causes extensive drought in the western Pacific. Singapore experienced the driest February in 2014 since records began in 1869, with only 6.3 mm of rain falling in the month, the years 1968 and 2005 had the next driest Februaries, when 8.4 mm of rain fell. Human activity can directly trigger exacerbating factors such as farming, excessive irrigation, deforestation

5.
The Gambia
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The Gambia, officially the Republic of The Gambia, is a country in West Africa that is entirely surrounded by Senegal except for its coastline on the Atlantic Ocean at its western end. It is the smallest country in mainland Africa, the Gambia is situated on either side of the Gambia River, the nations namesake, which flows through the centre of The Gambia and empties into the Atlantic Ocean. Its area is 10,689 square kilometres with a population of 1,882,450 at the April 2013 census, Banjul is the Gambian capital, and the largest cities are Serekunda and Brikama. Later, on 25 May 1765, The Gambia was made a part of the British Empire when the government formally assumed control, in 1965, The Gambia gained independence under the leadership of Dawda Jawara, who ruled until Yahya Jammeh seized power in a bloodless 1994 coup. Adama Barrow became The Gambias third president in January 2017, after defeating Jammeh in December 2016 elections, Jammeh initially refused to accept the results, which triggered a constitutional crisis and military intervention by the Economic Community of West African States, resulting in his exile. The Gambias economy is dominated by farming, fishing, and especially tourism, in 2008, about a third of the population lived below the international poverty line of US$1.25 per day. The name Gambia is derived from the Mandinka term Kambra/Kambaa, meaning Gambia river, upon independence as a Commonwealth realm, the country used the name The Gambia. Following the proclamation of a republic in 1970, the name of the country became Republic of The Gambia. The administration of Yahya Jammeh changed the name to Islamic Republic of The Gambia in December 2015. On 29 January 2017 the new President Adama Barrow said the name will go back to Republic of The Gambia. Arab traders provided the first written accounts of the Gambia area in the ninth and tenth centuries, during the tenth century, Muslim merchants and scholars established communities in several West African commercial centres. Both groups established trans-Saharan trade routes, leading to an export trade in slaves, gold and ivory. At the beginning of the 14th century, most of what is today called Gambia was part of the Mali Empire, the Portuguese reached this area by sea in the mid-15th century, and began to dominate overseas trade. In 1588, the claimant to the Portuguese throne, António, Prior of Crato, letters patent from Queen Elizabeth I confirmed the grant. In 1618, King James I of England granted a charter to an English company for trade with the Gambia, between 1651 and 1661, some parts of the Gambia were under the rule of the Duchy of Courland and Semigallia, and were bought by Prince Jacob Kettler. The British Empire occupied the Gambia when an expedition led by Augustus Keppel landed there following the Capture of Senegal in 1758. The 1783 First Treaty of Versailles gave Great Britain possession of the Gambia River and this was finally ceded to the United Kingdom in 1856. As many as three million slaves may have taken from this general region during the three centuries that the transatlantic slave trade operated

6.
Timeline of Serer history
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This is a timeline of the history and development of Serer religion and the Serer people of Senegal, The Gambia and Mauritania. This timeline merely gives an overview of their history, consisting of calibrated archaeological discoveries in Serer countries, Serer religion, politics, royalty, dates are given according to the Common Era. For a background to these events, see Roog, Serer religion, Serer creation myth, Serer prehistory, Lamane, States headed by Serer Lamanes, Serer history, the Takrur period represents the prehistory of the Serer people. The Senegalese, Namandiru and Waalo period inaugurates Serer history,800 AD, John Trimingham lists states on the Senegal,800 States on the Senegal, Sanghana, Takrur, Silla, and Galam. Many of the Serer village and town names they have founded still survives today,850 AD, A state centered around Tekrur may have developed at this time, either as an influx of Fulani from the east settled in the Senegal valley. Or according to John Donnelly Fage formed through the interaction of Berbers from the Sahara, early 11th century, According to Serer tradition Lamane Jegan Joof founded Tukar. 1030, War Jabi usurped the throne of Tekrur following a revolution, from this point to 1042, the Serers of Tekrur became the subject of persecution and jihads by the African converts to Islam such as the Fula and Toucouleurs with their Almoravid allies. The Serers defeated the Muslim coalition army forcing them to refuge in Mauritania. This era marks the exodus of the Serers of Tekrur and those who survived the wars and refused to convert migrated southwards to what later became known as the Serer Kingdoms of Sine, Saloum and previously Baol, rather than convert to Islam. In the south, they were granted asylum by their distant Serer relatives, endorsed by the Great Council of Lamanes, Trimingham notes that, Tekrur was the first in the region to adopt Islam but lost completely its Serer identity. War Jabi died in 1040 and was succeeded by his son Leb, Leb is reported to have been fighting for the Almoravids in 1056 probably as a result of the subjugation of Tekrur by the Almoravids in 1042 and a well enforced Sharia law. Economically, the Kingdom of Tekrur benefit with the introduction of Islam and it also created political ties with the North. Many Fulanis/Toucouleurs were part of the Almoravid army that conquered parts of Europe,1235, Mansa Jolofing ransacked the caravan of gold sent by Sundiata Keita for the purchase of horses in Jolof. After this, Mansa Sundiata sent his general and cousin Tiramakhan Traore to Jolof to assassinate the Mansa Jolofing, 1285/7, Lamane Jaw on the throne of Jolof. During his reign, Mansa Sakoura launched an expedition in Senegal, conquered Jolof,1290, Maad Ndaah Njemeh Joof, ancestor of the Joof dynasty of Sine and Saloum succeeded to the throne of Laah in Baol. 1350–1400, The Kingdom of Sine renamed, the Guelowar period starts from 1350. Maad a Sinig Maysa Wali Jaxateh Manneh elected first Guelowar king to rule in one of the Serer countries. Nominated and elected by the Serers of Sine and the Great Council of Lamanes whose Council he served as adviser for 15 years and gave his sisters

7.
Veneration of the dead
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The veneration of the dead, including ones ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, the social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalty, and continuity of the family lineage. Ancestor veneration occurs in societies with every degree of social, political, and technological complexity, ancestor reverence is not the same as the worship of a deity or deities. In some Afro-diasporic cultures, ancestors are seen as being able to intercede on behalf of the living, as spirits who were once human themselves, they are seen as being better able to understand human needs than would a divine being. In other cultures, the purpose of ancestor veneration is not to ask for favors, some cultures believe that their ancestors actually need to be provided for by their descendants, and their practices include offerings of food and other provisions. Others do not believe that the ancestors are even aware of what their descendants do for them, most cultures who practice ancestor veneration do not call it ancestor worship. In English, the word usually refers to the reverent love. However, in cultures, this act of worship does not confer any belief that the departed ancestors have become some kind of deity. Rather, the act is a way to respect, honor, in this regard, many cultures and religions have similar practices. Some may visit the graves of their parents or other ancestors, leave flowers and pray to them in order to honor and remember them, however, this would not be considered as worshipping them since the term worship shows no such meaning. This is consistent with the meaning of the veneration in English. Although there is no accepted theory concerning the origins of ancestor veneration. Although some historians claim that ancient Egyptian society was a “death cult” because of its tombs and mummification rituals. The philosophy that “this world is but a vale of tears” and this was not to say that they were unacquainted with the harshness of life, rather, their ethos included a sense of continuity between this life and the next. Tombs were housing in the Hereafter and so they were constructed and decorated. Mummification was a way to preserve the corpse so the ka of the deceased could return to receive offerings of the things s/he enjoyed while alive, if mummification was not affordable, a “ka-statue” in the likeness of the deceased was carved for this purpose. The Blessed Dead were collectively called the akhu, or “shining ones” and they were described as “shining as gold in the belly of Nut and were indeed depicted as golden stars on the roofs of many tombs and temples. If the heart was in balance with the Feather of Maat, at this point only was the ka deemed worthy to be venerated by the living through rites and offerings

8.
Africa
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Africa is the worlds second-largest and second-most-populous continent. At about 30.3 million km² including adjacent islands, it covers 6% of Earths total surface area and 20.4 % of its land area. With 1.2 billion people as of 2016, it accounts for about 16% of the human population. The continent includes Madagascar and various archipelagos and it contains 54 fully recognized sovereign states, nine territories and two de facto independent states with limited or no recognition. Africas population is the youngest amongst all the continents, the age in 2012 was 19.7. Algeria is Africas largest country by area, and Nigeria by population, afarensis, Homo erectus, H. habilis and H. ergaster – with the earliest Homo sapiens found in Ethiopia being dated to circa 200,000 years ago. Africa straddles the equator and encompasses numerous climate areas, it is the continent to stretch from the northern temperate to southern temperate zones. Africa hosts a diversity of ethnicities, cultures and languages. In the late 19th century European countries colonized most of Africa, Africa also varies greatly with regard to environments, economics, historical ties and government systems. However, most present states in Africa originate from a process of decolonization in the 20th century, afri was a Latin name used to refer to the inhabitants of Africa, which in its widest sense referred to all lands south of the Mediterranean. This name seems to have referred to a native Libyan tribe. The name is connected with Hebrew or Phoenician ʿafar dust. The same word may be found in the name of the Banu Ifran from Algeria and Tripolitania, under Roman rule, Carthage became the capital of the province of Africa Proconsularis, which also included the coastal part of modern Libya. The Latin suffix -ica can sometimes be used to denote a land, the later Muslim kingdom of Ifriqiya, modern-day Tunisia, also preserved a form of the name. According to the Romans, Africa lay to the west of Egypt, while Asia was used to refer to Anatolia, as Europeans came to understand the real extent of the continent, the idea of Africa expanded with their knowledge. 25,4, whose descendants, he claimed, had invaded Libya, isidore of Seville in Etymologiae XIV.5.2. Suggests Africa comes from the Latin aprica, meaning sunny, massey, in 1881, stated that Africa is derived from the Egyptian af-rui-ka, meaning to turn toward the opening of the Ka. The Ka is the double of every person and the opening of the Ka refers to a womb or birthplace

9.
Tambacounda
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Tambacounda is the largest city in eastern Senegal,400 kilometres southeast of Dakar, and is the regional capital of the province of the same name. Its estimated population in 2007 was 78,800, Tambacounda is situated on the sparsely populated sahélien plains of eastern Senegal. Like most of West Africa, the area has two seasons, the season from June to October, characterized by heat, humidity and storms. Nearby towns include Madina Maboule, Koukari, Yoro Sankoule, Sambadian, Djidje Kounda, Afia Seno, Saare Boylii, between the censuses of 1988 and 2002, Tambacounda grew from 41,885 to 67,543 inhabitants. In 2007, according to estimates, the population reached 78,800 persons. The Tambacounda region is famous for its rich djembe and dance culture, some of the greatest djembe masters from Segu, Mali came to Tambacounda in the mid 1900s, bringing with them their history, knowledge, and secrets of the djembe. Among the famous musicians from Tambacounda is drummer Abdoulaye Diakite, there is a Roman Catholic Diocese of Tambacounda, but only 1. 8% of the population of the region is Roman Catholic. Historically, the city grew from a village along the Dakar – Bamako railway, built in the colonial period, a branch line junctioning from this station is proposed to serve Kédougou. The city lies on the N1 and N7 roads and this east–west travel intersects with Senegals most important route from Dakar to the Casamance region, which is cut off by Gambia. Slow river ferries, border posts, and corrupt border guards mean that many Senegalese are willing to travel far out of their way to avoid the international border. In 2002 the MV Joola ferry from Dakar to Ziguinchor sank, but since then a new ferry has replaced it, the road through Tambacounda is the only internal route between the two parts of the country, however it is also possible to travel through the Gambia. The town also has an airport, Tambacounda Airport, serviced by national and international flights, Tambacounda is also a center for agricultural processing, with millet, sorgum, maize and cotton grown in the dry plains of the region. Sodefitex operates a cotton processing plant in the town. Tambacounda was a Mandinka town and trade center at the beginning of French colonialisation, with the railway came more intensive cultivation of grains and cotton by Wolof peoples seeking arable land. French colonialists made the town a major center, and a number of buildings. Tambacounda is the capital of Tambacounda Department and the large Tambacounda Region, souty Touré, the current mayor, was formerly a government minister under Abdou Diouf, and was the founder of the Parti socialiste authentique political party. The PSA has only one seat in the legislature, and Tambacounda is its political base, the Niokolo-Koba National Park lies just to the south of the town, and is famed for its wildlife. In 2003, the rail station, the Hôtel de la Gare

10.
Serer religion
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The Serer religion, or a ƭat Roog, is the original religious beliefs, practices and teachings of the Serer people of Senegal in western Africa. The Serer people believe in a supreme deity called Roog. In the Cangin languages, Roog is referred to as Koox, Kopé Tiatie Cac, Kokh Kox, the Serer people are found throughout the Senegambia region. The Serer people believe in a deity called Roog and sometimes referred to as Roog Sene. Serer tradition deals with various dimensions of life, death, space and time, ancestral spirit communications, Roog is the creator deity and is neither the devil nor a genie, but the lord of the creature. However, Roog is always in watch of its children and always available to them, in Serer, Roog Sene is the lifeblood to which the incorruptible and sanctified soul returns to eternal peace after they depart the living world. Roog Sene sees, knows and hears everything, but does not interfere in the affairs of the living world. Instead, lesser gods and goddesses act as Roogs assistants in the physical world and those who live their lives contrary to the teachings will be rightfully in the afterlife. For the ordinary Serers, they addressed their prayers to the pangool as they are the intermediaries between the world and the divine. An orthodox Serer must remain faithful to the spirits as the soul is sanctified as a result of the ancestors intercession between the living world and the divine. The pangool have both a historical significance as well as a religious one, without them, the lamane exploits would not have been possible. In the religious sense, these ancient lamanes created shrines to these pangool, thereby becoming the priests, as such, they became the intermediaries among the land, the people and the pangool. Whenever any member of the lamanic lineage dies, the whole Serer community celebrates in honour of the lives they had lived on earth in accordance with the teachings of the Serer religion. Serer prayers are addressed to the pangool who act as intercessors between the world and the divine. In addressing their prayers to the pangool, the Serers chant ancient songs and offer such as bull, sheep, goat. There is no heaven or hell in the Serer religion, the immortality of the soul and reincarnation is a strongly held belief in Serer religion. The pangool are canonised as saints, and will be called upon and venerated. Acceptance by the ancestors who have departed and the ability to intercede with the divine is as close to heaven after one passes over

11.
Serer prehistory
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The prehistoric and ancient history of the Serer people of modern-day Senegambia has been extensively studied and documented over the years. Much of it comes from archaeological discoveries and Serer tradition rooted in the Serer religion, Some of these Serer relics included gold, silver and metals. The known objects found in Serer countries, are divided into two types,1 and these are the traces left by the proto-populations with which the Sereer were in contact when they came from the Fuuta. Laterite megaliths carved planted in circular structures with stones directed towards the east are found only in parts of the ancient Serer kingdom of Saloum. The sand tumulus, on the hand which resembles ancestral tombs still built by Serers are observed everywhere including the Kingdom of Sine, Jegem. The following table lists the sites in some of the Serer countries with their densities. Note, Some of these are now regions with their cities, towns and villages, Shell mounds are found in the islands. In the provinces of the Gandun, Numi, Saloum and south-western Sine around Joal,139 sites have been identified and these relics are very numerous and imposing. The graves of the ancestors were also very often sanctified as Fangool. Such relics associated with the ancestors are often venerated relics, for example, the relics evoking memories of migration or foundation of states are sometimes sacralised. The family relics in other Serer countries which are brought from Takrur or Kaabu by the founders were noted in places of worship of the village or province history. This may be stone, wood, musical instruments, ceremonial objects used by the Saltigue or Yaal Pangool and these relics kept by families since ancient times remain largely unknown. There are two types of Serer relics relating to two lineages that come into play in the organisation of the Serer people, kucarla - which means paternal lineage or paternal inheritance. ƭeen yaay - which means maternal lineage or maternal inheritance