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My basic feeling about Charlie Hebdo: The crime was committed by a clique of criminals who self-identify as Muslims and identify this crime as being part of a holy war. But the crime is not holy, it’s murder of people for offending with cartoons, which is about as pathetic an excuse to commit murder as can be imagined. So the murderers deserve to be caught and shown only the mercy inherent in the criminal justice system in France and no more. That should be the scope of the discussions around this crime.

Instead, we are being treated to the spectacle–the same-idiotic-old-shit of a spectacle–of incensed white people, mostly, wanting to spread the blame for this murder away from the murderers and all over Islam and believers in Islam. To me, the idiocy of Islam is another discussion, and this red herring of Islam’s “blame” for this murder is just an excuse for incensed white people to behave badly and give full vent to their worst, most bigoted impulses. It’s all beside the point. It accomplishes nothing but spleen venting. It’s tiresome to have to fight it, but I just can’t stand stupidity from any quarter.

I just wonder, what am *I* missing? I have a knee-jerk need to fight the prevailing idiocy. What makes me so smart that I’m immune to it all, though? What am I missing? I don’t know…

I don’t listen to talking heads. I just want the basic facts, not all the bullshit that always comes with them, all the gas spewing out of idiots’ gas holes on TV about them. Of course I found this story irresistible, like everyone else in the world. I was also curious how Twitter was talking about it, so I saw that #killallMuslims had been trending worldwide. Then I saw what the general feel for the story was on Twitter, and it was basically ultramorons over here wanting to #killallMuslims, Muslims and bleeding hearts over here claiming the killers weren’t “true” Muslims because “Islam is a religion of peace” (with a bunch of both types criticizing CH for “provoking” the attacks), and atheists over here jumping on the Bill Maher/Christopher Hitchens (praise be to his name) bandwagon using this as an excuse to piss all over their favorite most-hated sky pixie worshippers of the moment. All so predictable and beside the point.

It’s not that I have any great love for Islam. It’s that I have low tolerance for snap judgments about the meaning of news events. I mean, what is the justice issue here for me? It’s not that innocent Muslims are being smeared by careless Westerners. It’s that careless Westerners are smearing the discourse with irrelevancies. Maybe I’m wrong. Maybe the Dawkinses and Mahers and Harrises, by pointing their fingers at Islam are contributing to a global intellectual environment in which ultimately fewer adults will choose Islam as an ideology, which would be a good thing. On the other hand, maybe they’re contributing to a global intellectual environment in which borderline Muslims get knee-jerked back to Islam because Islam’s enemies say it’s bad so it must be good.

This is a fascinating piece (with an irresistible title!). It reminded me of a documentary film called Push Back (or Pushback?),Payback by Margaret Atwood. It’s a difficult film to remember because it’s a little all over the place, but one segment concerns a blood feud in Albania of all places. The consequences of the patriarch of this little family in the Albanian mountains having killed a neighbor over a dispute involving land was that every member of the family was marked for assassination if they left the property. The entire family, in other words, was serving the murder sentence. As “northier” says, this is not an anomalous form of justice; this is the apparent human default. Are there other animals that behave this way? Or is this sense of debt unique to us?

David Graeber touches on this in his history of debt. But northier makes an interesting observation about the collective guilt shared by the customer support staff operator (who’s often half a world away from the actual perpetrators of banking chicanery) with the whole corporation, at least in the view of the irritated customer.

By poking an eye out, I am of course talking about a special sort of moment one gets from time to time in the study of anthropology, at least I do. It’s the sort of moment when some cultural practice causes the hair on the back of your neck stand up and your stomach tries to dig its way to China (or Antarctica, as would be the case here in Barrow). I’m talking about that kind of moment when you encounter something in an ethnography that just seems like too much. So, you sit there and ask yourself, “How in the Hell could that be anything but wrong?” And for a little while anyway, your mind just doesn’t want to travel down that road, the one that leads to understanding the practice in its own context. You’d rather just say ‘no’. Hell, you’d…

“It appears that the inequality gap in the US has been caused by a combination of legalized looting of public resources by the financial class and tax policies that have favored them above all other classes in the society. This is, in effect, a government underwritten redistribution of wealth away from the bottom 99% toward the top 1% and, therefore, it would seem to violate the Paulist principle that starts this article.”

Continuing my gradual critique of Ron Paul’s Ten Principles, the next in line is relevant to what I’ve been talking a lot about these past few weeks, the great impetus behind #OccupyWallStreet: income inequality.

It’s significant that the godfather of the Tea Party movement (the original form of it, anyway) includes wealth redistribution in his principles of liberty. It points up an area where these two movements can either come together or get driven apart. There’s no question about where #ows stands on this point. Income inequality is a key symptom of the disease #0ws arose in response to, and one of its goals, I would argue, is to force a correction of what it views this to be: a moral wrong. If Paul is…

In a previous post, I responded to commenter Dudley Sharp‘s citation of a quote purporting to be from Immanuel Kant in support of the death penalty:

“If an offender has committed murder, he must die. In this case, no possible substitute can satisfy justice. For there is no parallel between death and even the most miserable life, so that there is no equality of crime and retribution unless the perpetrator is judicially put to death….A society that is not willing to demand a life of somebody who has taken somebody else’s life is simply immoral.”

Not being a philosopher but having read and thought a bit about Kant on my own, I doubted the provenance of the quote. In fact, it turns out it is from Kant’s Metaphysics of Morals. Kant did indeed believe in and argue for the morality of capital punishment.

This in itself, of course, does not solve the matter. Just because Kant thought the death penalty was moral doesn’t mean it is, in fact, so. But I want to take the argument seriously and consider it in terms of Kant’s ethics as a whole as I understand them. Again, I’m not trained as a philosopher, as is probably apparent to anyone who wondered why I doubted the original quote was from Kant. But bear with me. This is an important and useful line of thought with respect to justice generally. And by all means, if you think my reasoning is wrong, please explain why in the comments section of this post. Continue reading →

Jill Stein and Cheri Honkala, the Green Party’s candidate for President and Vice President, you may have heard, were arrested a little over a week ago as they attempted to confront representatives of the Commission on Presidential Debates on the campus of Hofstra University in Hempstead, New York, on the eve of the second official Presidential debate between Democrat Barack Obama and Republican Mitt Romney. What you may not have heard about are the actual circumstances of the arrest.

In a suit for injunctive relief filed on October 22 in Circuit Court in Palm Beach, Florida, to prevent that night’s third official debate from occurring at Lynn University in Boca Raton without inclusion of third parties, Stein’s attorney related the salient details of that arrest:

24. On October 16th, 2012, less than one week ago, the United States Presidential Green Party candidate, Dr. Jill Stein, and her Vice-Presidential running mate, Ms. Cheri Honkala, were arrested for being on the grounds of the site of the Presidential debate which was scheduled to take place approximately seven hours later.

25. Dr. Stein arrived on the grounds of Hofstra University at approximately 2:00pm in order to speak with defendant Commission for Presidential Debates to request that she and other “third party” candidates be allowed to participate in that evening’s Presidential debate. Fifteen minutes after making that request to a representative of defendant Commission, Dr. Stein and Ms. Honkala were approached by local police and the Secret Service, at which time they were handcuffed, taken to a remote detention facility/wharehouse/ especially set up to house “protestors”, where they were forced to remain for over eight hours while tightly handcuffed to metal chairs until such time as the debate between the only two candidates “invited” to participate in the debate was over.

26. When Dr. Stein and Ms. Honkala were finally “un-hancuffed” from the metal chairs and released, they were sent out into the cold night in a remote location with no notice to their lawyers or staff of their release.

27. Dr. Stein’s comments concerning her arrest, handcuffing, and incarceration are, in essence, the basis for this injunction. Upon her release, Dr. Stein stated: “It was painful but symbolic to be handcuffed for all those hours, because that’s what the Commission on Presidential Debates has essentially done to American democracy.”

We know the suit failed in its primary purpose to stop the debate. But I hope you will take a minute and think about what happened to Stein and Honkala on the afternoon and evening of October 16. Think about these two women, candidates for president and vice-president, on the ballot in 38 states with their Republican and Democratic opponents, handcuffed with plastic restraints to metal chairs for eight hours in an “undisclosed location,” like common criminals or terrorists.

Some of you may have encountered me before over at Democratic Underground, where I went by the handle Burt Worm. For the rest of you, I’ve been keeping this blog for a little over a year, sometimes with more attentiveness than others. If you look at the word cloud down the right margin a ways, you’ll get an idea of my interests. As of today, #OccupyWallStreet is still my most covered topic (tangentially, usually, these days anyway). But I also obsess over Ron Paul, libertarianism and “anarcho”-capitalism because the ideas at the heart of their philosophies, which I tend to argue with, I think are essential for understanding what’s going on in the US and the world today. I’ve also been a bit obsessed with justice lately. And I won’t even mention my dabbling in theories about the face-eating Miami “zombie.”

I hope you’ll have a little look around the joint, and if you like what you see, you’ll come back and engage with me here. Otherwise, maybe I’ll be seeing you on Twitter.