Caption from the U.S. Navy, via Wikipedia: Photo #: 80-G-K-21225 (color) “First Recognition of the American Flag by a Foreign Government,” 14 February 1778. Painting in oils by Edward Moran, 1898. It depicts the Continental Navy Ship Ranger, commanded by Captain John Paul Jones, receiving the salute of the French fleet at Quiberon Bay, France, 14 February 1778. Earlier in the month, after receipt of news of the victory at Saratoga, France recognized the independence of the American colonies and signed a treaty of alliance with them. The original painting is in the U.S. Naval Academy Museum, Annapolis, Maryland. Official U.S. Navy Photograph, now in the collections of the National Archives. [A larger version is available for download at Wikipedia.]

You want to mark your calendar so you remember to put your U.S. flag up on those dates designated by law and tradition, right?

Lincoln’s birthday, February 12 (yes, it’s still designated in law as a date to fly the flag)

Oregon statehood, February 14 (33rd state, 1859)

Arizona statehood, February 14 (48th state, 1913)

Washington’s birthday, now designated President’s Day, the third Monday in February, February 20 in 2017

You may fly your flag on state holidays, too — which of those dates do we see in February? Is there a good list?

Though we don’t mark it usually, February 14 is the anniversary of the first recognition of the Stars and Stripes by a foreign government, in 1778. The French fleet recognized the ensign carried by Capt. John Paul Jones, at Quiberon Bay — painting of the event is at the top of this post.

February 23 is the anniversary of the raising of the U.S. flag on Iwo Jima, in 1945 — 72 years ago. We should probably watch for proclamations to fly the flag on that date, an anniversary made more important simply because so few survivors of from among the veterans of that war and that fight can be expected to live to see the 80th anniversary. Regardless any official, formal proclamation to fly the flag for the Iwo Jima events, you may always fly your flag.

When students claim to find fantastic conjunctions of dates that they claim show worldwide conspiracies, sometimes centuries in existence, I point them to the internet to find what happened on that date (whatever date it is) and note coincidences “a suspicious mind” might find compelling.

Almost every date on the calendar produces astonishing coincidences. But that’s all they are.

Right? It’s not as if there are such conspiracies, or that the gods conspire to send us messages by making momentous things occur on the same day, right?

January 30 is a momentous date, according to the AP list of events that occurred on this day.A suspicious mind might reel at these coincidences.

Franklin D. Roosevelt, National Portrait Gallery

Beginning: Franklin Roosevelt, the only president of the U.S. to break the tradition of getting elected to two terms only, was born on January 30, 1882, in Hyde Park, New York. (Both Ulysses Grant and his cousin, Theodore Roosevelt, had tried to break the two-term tradition before.) Roosevelt served at the 32nd president, winning election in 1932, 1936, 1940, and 1944. During his first term the date of presidential inaugurations was moved from March 21 to January 21, partly in appreciation for the period of time the nation drifted seemingly deeper into depression between Roosevelt’s election in November 1932 and his inauguration in March 1933. Roosevelt contracted polio in 1921, won election as New York’s governor in 1928, and then won the 1932 presidential race. His death on April 12, 1945, pushed Harry Truman into the presidency for three years before he had to face the electorate.

End of the beginning: On January 30, 1933, Adolf Hitler took office as chancellor of Germany. A World War I veteran, Hitler had spent time in prison for trying to overthrow the government. Hitler was seven years younger than FDR, but their careers occasionally coincided on key years. Hitler’s assuming power in January 1933 gave him a two-month jump on FDR; at the time, few people, if anyone noticed the coincidental rise, nor could see the significance of the events of the year. According to The History Place:

Germany was a nation that in its history had little experience or interest in democracy. In January 1933, Adolf Hitler took the reins of a 14-year-old German democratic republic which in the minds of many had long outlived its usefulness. By this time, the economic pressures of the Great Depression combined with the indecisive, self-serving nature of its elected politicians had brought government in Germany to a complete standstill. The people were without jobs, without food, quite afraid and desperate for relief.

Now, the man who had spent his entire political career denouncing and attempting to destroy the Republic, was its leader. Around noon on January 30th, Hitler was sworn in.

“I will employ my strength for the welfare of the German people, protect the Constitution and laws of the German people, conscientiously discharge the duties imposed on me, and conduct my affairs of office impartially and with justice to everyone,” swore Adolf Hitler.

Democratic-based government in Germany was doomed for the foreseeable future. Few foresaw that.

Beginning of the end: On January 30, 1968, during the Vietnamese new year celebration known as Tet, Vietcong and North Vietnamese army regulars kicked off the Tet Offensive, striking targets all over Vietnam simultaneously. Caught nearly completely by surprise, U.S. and South Vietnamese forces lost control of Saigon, the South Vietnamese capital for a time. While the U.S. and South Vietnamese eventually won these many battles and pushed out the invading forces, the simple fact that the thought-to-be-decimated forces of Ho Chi Minh could pull of the offensive at all sent the chilling message that victory in this guerrilla did not yet belong to South Vietnam and the U.S., nor had a tide been turned. After tumultuous elections in the U.S., Richard Nixon’s presidency could not turn the tide, either. A “peace” was negotiated, mostly between North Vietnam and the U.S., in 1973, but it did not hold. In 1975 relations between North Vietnam and South Vietnam hit crisis again, and the U.S. pulled out the last forces left in South Vietnam in April. Vietcong and North Vietnamese forces defeated the rapidly dissipating military of the South, and the country was united under communist, North Vietnam rule.

Mahatma Gandhi addresses Indians

An end: Hindu extremist Nathuram Godse shot and killed Mohandas K. Gandhi in India, on January 30, 1948. Gandhi was known as “Mahatma,” which means “Great Soul.” Gandhi campaigned for India’s independence and end of British colonial rule for most of the 1920s, including a period of time in prison for subversive activities. Gandhi’s great contribution to political change is the massive use of non-violent, non-cooperation. Non-violent tactics tend to highlight the moral positions of groups in conflict, and make the non-violent side appear to have the stronger case. Such tactics expose hypocrisy and despotic government rules. Though he resigned from his political party in 1934, Gandhi remained a key icon of the drive for India’s independence. When violence broke out over the Mountbatten plan to grant independence in 1947, creating two nations of Pakistan and India divided along religious, Gandhi again appealed for peace, but became the most famous victim of the religious violence that still roils the region today. Committed to peace and non-violence, Gandhi himself did not ever win the Nobel Peace Prize, perhaps because his life was cut short. His work inspired other Nobel Peace laureates, including the Rev. Dr. Martin Luther King, Jr. (1964), the Dalai Lama (1989), Aung San Suu Kyi (1991), Nelson Mandela (with Frederik Willem deKlerk, 1993), and U.S. President Barack Obama (2009).

On January 30, 2011, when I first noted these coincidences here, much of the world held its breath, watching events in North Africa, including especially Tunisia and Egypt. I wondered, which of these traditions would that day follow, to peace, or toward war?

On January 30, 2017, the installation of Hitler and the Tet Offensive remind us of hubris of world leaders and really bad decisions that can have disastrous results, soon, and for a long time after.

Official US Navy photograph of the U.S.S. Pueblo, taken shortly after it went into service as the AGER-2 intelligence gathering ship on May 13, 1967. Crypto Museum image.

January 23 is the anniversary of the North Koreans‘ capture of the spy boat, U.S.S. Pueblo, in 1968 — a beginning of a momentous year for bad events. The saga of the Pueblo and its crew, including especially Cmdr. Lloyd Bucher, is of special interest to me because it features a series of some of the grandest, best and most humorously-American hoaxes ever perpetrated by imprisoned people against their captors and wardens. This is one of the great Kilroy stories of American history. It should not be forgotten. Especially with the role North Korea plays in contemporary angst, the Pueblo episode should not be forgotten. This is an encore post, with new links added.

1968 brought one chunk of bad news after another to Americans. The year seemed to be one long, increasingly bad disaster. In several ways it was the mark of the times between the feel-good, post-war Eisenhower administration and the feel-good-despite-the-Cold-War Reagan administration. 1968 was depressing.

USN Cmdr. Lloyd M. Bucher (Photo credit: Wikipedia)

What was so bad?

Vietnam manifested itself as a quagmire. Just when Washington politicians predicted an end in sight, Vietcong militia launched a nationwide attack in South Vietnam on the Vietnamese New Year holiday, Tet, at the end of January.

Civil rights gains stalled, and civil rights leaders came out in opposition to the Vietnam war.

President Johnson fared poorly in the New Hampshire primary election, and eventually dropped out of the race for the presidency (claiming he needed to devote time to making peace in Vietnam).

Labor troubles roiled throughout the U.S., including a nasty strike by garbage collectors in Memphis. It didn’t help to settle the strike that the sanitation workers were almost 100% African American, the leadership of Memphis was almost 100% white, and race relations in the city were not so good as they might have been – the strike attracted the efforts of the Southern Christian Leadership Conference, and Martin Luther King, Jr. – who was assassinated there in early April. In response, riots broke out in 150 American cities.

Two months later, in June, with the Vietnam War as a very divisive issue, the presidential campaign was marked by great distress of voters and increasing polarization. Sen. Robert F. Kennedy appeared to pull into the lead when he won the California primary in June, but he was assassinated that night.

Tens of thousands of anti-war protestors, angry at President Johnson, showed up at the Democratic National Convention in Chicago – with Johnson out of the race, the protests were essentially for show. Mayor Richard J. Daley took offense at the protestors, and Chicago policemen, who considered themselves the political opposites of the shaggy-haired protestors, attacked the protestors with clubs and tear gas. A national commission later called it a “police riot.”

Vice President Hubert Humphrey could not make his opposition to the Vietnam War known soon enough or broadly enough, and had a tough campaign against Republican, former Vice President Richard Nixon, who promised that he had a “secret” peace plan for Vietnam. Nixon won in a squeaker. Nixon had no secret peace plan.

Throughout 1968, there was the continuing sore of Americans held captive by the Republic of North Korea.

Commander Lloyd M. Bucher and the men of the U.S.S. Pueblo were captured by a superior force of North Korean gunboats on January 23, 1968, a few days before the Tet Offensive. Their capture and 11 months of captivity were a trial for the 84 men, and an embarrassment for the U.S.

Tortured and unable to effect an escape, Bucher and his men did the next best thing: They played hoaxes that made the North Koreans look silly.

Among other things, Cmdr. Bucher had signed a confession demanded (by torture) by North Korea. When news of this confession was revealed in the western press, observers were concerned that a U.S. citizen would succumb to making what was regarded as a false confession, but a coup for communist totalitarians. The texts of the confessions and other material from the captives, however, revealed something quite different. The confessions were written or edited largely by Bucher and the crew, and to an American with any familiarity with popular culture, they were hilarious.

My recollection was that at least one of the confessions was that the Pueblo had indeed penetrated North Korean territorial waters, but it was phrased to make it sound like the definition of rape offered in the Uniform Code of Military Justice (UCMJ). I could not find any record of that confession on the internet.

At some length, I succeeded in getting a copy of the out-of-print autobiography of Cmdr. Bucher, to check my memory of the confessions. The book is out of print. I found a couple of copies at a used book vendor, very inexpensive, through Amazon.com. However, shortly after ordering the books, I was informed by both the Post Office and the vendor that the books had been destroyed by sorting machinery. Fortunately, they had been shipped separately, and one finally arrived.

Unfortunately, the “Final, final confession” does not contain what I recall. However, the book revealed that after the writing of the “Final, final,” Bucher’s crew was asked to write more – apologies to the people of North Korea, and other propaganda documents. It was in those documents that the text I recalled, appeared.

2008 marks 40 years since that terrible year, 40 years since the Pueblo incident. For the sake of posterity, and to aid your lesson plans, here is the part of the confessions I recall which has not been available lately.

We did in fact get away with a composition that matched my Final, Final Confession for brazen kidding of the KORCOMS, and which far surpassed it in subtlety. Blended into the standard Communist verbosity were such lines of our own as:

“We, as conscientious human beings who were cast upon the rocks and shoals of immorality by the tidal waves of Washington’s naughty policies know that neither the frequency nor the distances of these transgressions into the territorial waters of this sovereign peace-loving nation matter because penetration however slight is sufficient to complete the act.” (Rocks and Shoals is Navy slang for the Uniform Code of Military Justice and the last line contains the essential definition of rape.)

This was both delivered over film and TV and published in the “Ping-pong Times.” The Glorious General was well pleased and set the same team to working on the next letter.

North Korea was anxious to cash in on the propaganda opportunities of the confessions and other material, and spread these documents as far as their naïve public relations offices could. Eventually, in late November or early December, a photograph of the captives, intended to show them healthy and having a good time, was distributed to newspapers. In the photo, the crew were shown smiling on a basketball court, holding a basketball, with a few of their North Korean guards. The photo was not published widely in the United States, however, because almost to a man, the crew were displaying what they had told the North Koreans was a Hawaiian good luck symbol – extended middle fingers. U.S. papers thought the photo inappropriate. European papers published it, however, and eventually TimeMagazine ran the photo, with an explanation.

When news got back to Pyong Yang that the North Koreans had been hoaxed, the North Koreans instituted a week of beatings and torture. Within a couple of weeks, however, the North Koreans handed over the crew back to the U.S., at Panmunjon. U.S. officials were convinced that their signing an insincere confession got the Pueblo crew released. Anyone who ever read O. Henry’s Ransom of Red Chiefsuspected the North Koreans got the crew out of North Korea before the crew could hoax the government completely away.

Fortunately, Lloyd Bucher and the crew of the Pueblo did not follow H. L. Mencken’s advice after the Fillmore Bathtub hoax, and swear off hoaxes completely.

Sadly, the Navy brought charges against Bucher for having failed to avoid capture. The heroes welcome the crew should have gotten, never happened. In months of litigation in Navy courtrooms, the brilliance of the resistance of the crew of the Pueblo was lost, and forgotten. Bucher was cleared, but his reputation was never the same. Officially, the tale of the Pueblo crew is not celebrated.

In an era when hoaxes generally aid and abet the works of scoundrels, crooks and traitors, we should pause for a short time to remember when brave American sailors used hoaxes to let their nation know they were alive and resisting, and to embarrass their captors. It was a sterling show of American spirit, and humor.

We need more shows of American spirit and humor.

More:

USS Pueblo after being captured by North Korea, from A-12 spyplane Photo: Wikipedia

Dolly Parton, part of Trio, 1946 (same year as Linda Rondstadt, if I recall correctly)

Dolly Parton, a while ago – Image via Wikipedia

Seems odd to me to think of Dolly Parton as younger than Janis Joplin, or the same age as Linda Ronstadt. But Parton was a star by the age of 14.

Irritates me still that Baltimore hasn’t figured out a good way to fund the Edgar Allan Poe House there (National Park Service maintains Poe’s Philadelphia home). Enough funding came in to keep the Baltimore house open on weekends, in 2014. In a city with an NFL team named after his most famous poem, could they just pass a hat at a couple of games, asking each fan to throw in $1.00? Or pass the hat in the Ravens locker room?

Interesting timing in 2017, falling on the Martin Luther King, Jr., holiday: January 16 is Religious Freedom Day in the U.S. Not a holiday (sadly), Religious Freedom Day commemorates the heritage of religious freedom in the U.S.

Statue of Thomas Jefferson, author of the Virginia Statute for Religious Freedom, in Colonial Williamsburg, Va.

January 16 is the anniversary of the adoption of the Virginia Statute of Religious Freedom in 1786. Thomas Jefferson drafted the law in 1779, in his work to create a body of new laws suitable for a new republic based on freedom. After the Treaty of Paris ended the American Revolutionary War in 1783, the 13 independent states in America continued in a difficult federation. Patrick Henry in Virginia proposed in 1785 to roll back part of the Virginia Bill of Rights, and reestablish government paychecks to the clergy — partly to fund educated people in towns who could organize schools in their non-preaching hours, but partly to reestablish the church in government. Fellow legislator James Madison managed to delay consideration of the bill, urging such important matters needed time to develop public support.

Madison had other ideas. He composed a petition eventually signed by thousands of Virginians, the Memorial and Remonstrance, defending religious freedom and stating the necessity of separating church and state to preserve religious freedom. When the legislature reconvened in 1786, Henry had moved on to another term as governor; the legislature rejected Henry’s proposal and instead took up the bill Jefferson proposed earlier, and passed it.

The Virginia Statute for Religious Freedom remains in effect, unaltered, today. It is generally regarded as the best statement on separation of state and church in law. Within a year Madison was shepherding the construction of a new charter for the 13 American states that would become the Constitution; and in 1789, Madison proposed a much-refined religious freedom amendment to the U.S. Constitution, which was ratified as the First Amendment in 1791.

Every January 16, we honor the work of defenders of religious freedom, Thomas Jefferson, James Madison, the Virginia Assembly, and all who work today to keep religious freedom alive.

Presidential Proclamation — Religious Freedom Day, 2017

RELIGIOUS FREEDOM DAY, 2017

– – – – – – –

BY THE PRESIDENT OF THE UNITED STATES OF AMERICA

A PROCLAMATION

Believing that “Almighty God hath created the mind free,” Thomas Jefferson authored the Virginia Statute for Religious Freedom after our young Nation declared its independence. This idea of religious liberty later became a foundation for the First Amendment, which begins by stating that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…” On Religious Freedom Day, we rededicate ourselves to defending these fundamental principles, pay tribute to the many ways women and men of different religious and non-religious backgrounds have shaped America’s narrative, and resolve to continue forging a future in which all people are able to practice their faiths freely or not practice at all.

Religious freedom is a principle based not on shared ancestry, culture, ethnicity, or faith but on a shared commitment to liberty — and it lies at the very heart of who we are as Americans. As a Nation, our strength comes from our diversity, and we must be unified in our commitment to protecting the freedoms of conscience and religious belief and the freedom to live our lives according to them. Religious freedom safeguards religion, allowing us to flourish as one of the most religious countries on Earth, but it also strengthens our Nation as a whole. Brave men and women of faith have challenged our conscience and brought us closer to our founding ideals, from the abolition of slavery to the expansion of civil rights and workers’ rights. And throughout our history, faith communities have helped uphold these values by joining in efforts to help those in need — rallying in the face of tragedy and providing care or shelter in times of disaster.

As they built this country, our Founders understood that religion helps strengthen our Nation when it is not an extension of the State. And because our Government does not sponsor a religion — nor pressure anyone to practice a particular faith or any faith at all — we have a culture that aims to ensure people of all backgrounds and beliefs can freely and proudly worship without fear or coercion. Yet in 2015, nearly 20 percent of hate crime victims in America were targeted because of religious bias. That is unacceptable — and as Americans, we have an obligation to do better.

If we are to defend religious freedom, we must remember that when any religious group is targeted, we all have a responsibility to speak up. At times when some try to divide us along religious lines, it is imperative that we recall the common humanity we share — and reject a politics that seeks to manipulate, prejudice, or bias, and that targets people because of religion. Part of being American means guarding against bigotry and speaking out on behalf of others, no matter their background or belief — whether they are wearing a hijab or a baseball cap, a yarmulke or a cowboy hat.

Today, we must also remember those outside the United States who are persecuted for their faith or beliefs, including those who have lost their lives in attacks on sacred places. Religious liberty is more than a cornerstone of American life — it is a universal and inalienable right — and as members of a global community, we must strive to ensure that all people can enjoy that right in peace and security. That is why my Administration has worked with coalitions around the globe to end discrimination against religious minorities, protect vulnerable communities, and promote religious freedom for all. We have also worked to ensure that those who are persecuted for their religious beliefs can find safety and a new home in the United States and elsewhere.

America has changed a great deal since Thomas Jefferson first drafted the Virginia Statute for Religious Freedom, but religious liberty is a right we must never stop striving to uphold. Today, let us work to protect that precious right and ensure all people are able to go about their day in safety and with dignity — without living in fear of violence or intimidation — in our time and for generations to come.

NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim January 16, 2017, as Religious Freedom Day. I call on all Americans to commemorate this day with events and activities that teach us about this critical foundation of our Nation’s liberty, and that show us how we can protect it for future generations at home and around the world.

IN WITNESS WHEREOF, I have hereunto set my hand this thirteenth day of January, in the year of our Lord two thousand seventeen, and of the Independence of the United States of America the two hundred and forty-first.

In 2017, days before the inauguration of a new president, remembering and honoring the life and struggles of Martin Luther King, Jr., and serving others in real and symbolic ways, is more important than ever.

Dead Link?

We've been soaking in the Bathtub for several months, long enough that some of the links we've used have gone to the Great Internet in the Sky.
If you find a dead link, please leave a comment to that post, and tell us what link has expired.
Thanks!