Joshua 10:12-13 AMP 12 Then Joshua spoke to the Lord on the day when the Lord handed over the Amorites to the sons of Israel, and Joshua said in the sight of Israel, “Sun, stand still at Gibeon, And moon, in the Valley of Aijalon.” 13 So the sun stood still, and the moon stopped, Until the nation [of Israel] took vengeance upon their enemies.

Some days God moves heaven and earth for one of His sons! What qualified Joshua for this outstanding miracle?

The story…

5 Kings attacked Gibeon – They were afraid of Israel and because Gibeon had surrendered to Israel they went after them in revenge. The Gibeonites ask Joshua for help and he takes his men up to Gibeon. The Lord said I have given them to you, do not fear. Joshua went up all night to march on them. They fought all day and God threw down great hail stones upon them. More died from the hail than from the sword of Israel. The Joshua asked God for something big. Sun standstill. They had already been awake 36 hours when the request was made for another 24 – that’s passion.

Whose side do you want to be on?

I want to be on the Lord’s side. That’s the winning side. When you are on the Lord’s side you get the favour of God on your life. Supernatural help so that you can accomplish His purpose.

WE ARE IN A SEASON OF GOD’S FAVOUR

What is God’s Favour?

It is the loving kindness of God, it is His help and blessings. Favour is God working with you to help you and give you victory in a supernatural way. Grace is the New Testament word for favour. It means unmerited favour or goodness. Do you want the favour of God on your life? Can I share with you how to obtain it?

You can position yourself for favour. There are two things that position you for God’s favour: passion for His purpose and putting God first in everything.

Joshua obtained extraordinary favour. You can see his passion to fulfil God’s purpose to take the Promised Land and occupy the land God had promised to Israel. If he can march all night, fight all day and still ask for another 24 hours then I can see he has passion; and what for, to see the enemies of Israel routed. When you have a passion for your own To Do list and God’s purpose is on the bottom or non-existent, then you are not going to be seeing the favour of God. We can often live our lives as if God’s work and His purpose are for someone else. We think that we are not qualified or we don’t have a passion for what He loves.

The second criteria to position yourself for God’s favour is to put Him first in everything.

Blessed [fortunate, prosperous, and favored by God] is the man who does not walk in the counsel of the wicked [following their advice and example], Nor stand in the path of sinners, Nor sit [down to rest] in the seat of scoffers (ridiculers). 2 But his delight is in the law of the Lord, And on His law [His precepts and teachings] he [habitually] meditates day and night. 3 And he will be like a tree firmly planted [and fed] by streams of water, Which yields its fruit in its season; Its leaf does not wither; And in whatever he does, he prospers [and comes to maturity].

You can position yourself for God’s favour. In Psalm 1 we see the man under favour has sought Gods law above the advice of sinners. He has valued God’s ways above the ways of scoffers and those who ridicule. You can position yourself for God’s favour. Don’t walk in the counsel of the wicked, hang with the scoffers, but instead delight in God’s law. This is talking about the focus of your life, your values, your passion for the things of God, His ways and His wisdom.

Putting God first in everything we do positions us for favour.

Here’s the big thought for today… There is favour for you if you want it.

Psalm 2:12 …favoured by God are all those who take refuge in Him.

Psalm 84:4 …favoured are those who dwell in Your house and Your presence.

Psalm 84:5… favoured is the man whose strength is in You. In whose heart are the highways to Zion.

Psalm 84:12 …favoured is the man whose strength is in You. [believing in You, relying on You, and committing himself to You with confident hope and expectation].

Think about what we put first in our lives. A report came out this week that the average Aussie puts 46 hours into screen time per week, and only 6 hours into face to face relationships. That’s a lot of discretionary time!! We say we are too busy for this and that, too busy to spend time with people we love. The result may well be a lack of connection and unhealthy relationships. Others say I’m too busy for prayer, too busy for reading God’s word and too busy to get to church; but the average person spends 46 hours a week looking at a screen! And folks that doesn’t include work screen time.

Favour comes when we put God first in our possessions. When we give our tithe, the first tenth of our gross income, it’s just that – the first tenth. It’s not the last tenth or even the second tenth. Tithing is a principle that God gave His people. It is a demonstration that God is first in our possessions and our living and our income. The first commandment was to love God with all your heart, mind, soul and strength, in the New Testament He asks for first love, when the children of Israel crossed the Jordan the first city was for God – Jericho. He calls for first fruits of every harvest, He says seek first the kingdom then all these things will be added unto you. If you can get this principle: God wants to be first in your lifein everything. If in anything He is second that’s idolatry. He specifically says that the first tithe belongs to Him and is for the house and for the ministry. It’s so that there is meat in His house to meet every need. But it’s not without reward. Here is His favour! His promise is for open heavens, for abundance and so if our attitude is faith, there’s a joy in bringing God that which is His, but if there’s unbelief, then there is a sorrow for something lost.

We are in a season of Gods favour. You can position yourself for His favour by having a passion for His purpose and by walking the Psalm 1 road, putting the kingdom first in your life. Perhaps you’re asking what I can do.

If there’s a take away goal from this message it’s this: Renew your passion for God and put Him first in everything and watch what happens.

DISCUSSION QUESTIONS

If you thought about what deep passions you have in your life – what are they?

How many of those passions are the ones God has set for your life?

What are your priorities – whats most important to you in your life?

Is God first in every area?

What can you do to change today – to follow His passions and put Him first in everything?

Hear and answer me, O Lord, for Your loving–kindness is sweet and comforting; according to Your plenteous tender mercy and steadfast love turn to me.

Today I want to reveal to you a secret in the word of God – the revelation of God’s Chesed – His loving kindness, and how it is His everlasting passion to do good to those who are in covenant with Him in spite of their faults and failings.

King David knew and understood God’s loving kindness and how it was there for him as part of God’s covenant promise to him.

Ps 18:50 – strong deliverance came to David through God’s loving kindness. Vs50 He gives great [a]deliverance to His king, and shows loving kindness to His anointed,
To David and his [b]descendants forever.(NASB)

Ps 31:7 – When in great trouble and adversity, David rejoices in God’s loving kindness. Vs7I will rejoice and be glad in Your loving kindness, Because You have seen my affliction; You have known the troubles of my soul (NASB)

Ps 51:1 – After great failure, deal with me according to your loving kindness. Vs 1 Have mercy upon me, O God, According to Your loving kindness; According to the multitude of Your tender mercies, Blot out my transgressions.(NKJV)

King David deeply understood the loving kindness of God. 127 times loving kindness is mentioned just in Psalms alone. The phrase “Your mercy and loving kindness endures forever is mentioned 43 times.

Chesed is a Hebrew word commonly translated as “loving-kindness,” “kindness” or “love.” Chesed is central to Jewish ethics and Jewish theology. Many Jewish thinkers view chesed as the primary virtue. Chesed is valued by religious Jews of all denominations. It is considered a virtue on its own, and also for its contribution to tikkun olam (repairing the world)

“Loving-kindness” is used as an English translation of chesed, originating with the Coverdale Bible of 1535. Although some consider it to be a somewhat archaic translation,[1] it remains one of the most common translations.[2] “Love” is often used as a shorter English translation. Daniel Elazar has suggested the translation of “covenant-love.”[8] “Grace“[9] and “compassion“[10] are also occasionally used as translations of chesed. In Greek Eleos (often understood as mercy or pity) is the word used by the Septuagint to translate “chesed” into Greek. Chesed has also been understood as linked with the Greek word agape and its Latin equivalent, caritas (charity).

Chesed is the core ethical virtue ascribed to God.

A statement by Rabbi Simlai in the Talmud claims that “The Torah (The first 5 books of the bible) begins with chesed and ends with chesed.” This may be understood to mean that “the entire Torah is characterized by chesed, i.e. it sets forth a vision of the ideal life whose goals are behaviour characterized by mercy and compassion.” Alternatively, it may allude to the idea that the giving of the Torah itself is the quintessential act of chesed.[12] The following are actions undertaken in imitation of the qualities of Chesed:[13]

love God so completely that one will never forsake His service for any reason

provide a child with all the necessities of his sustenance

leading a child into covenant relationship with God

visiting and healing the sick

giving charity to the poor

offering hospitality to strangers

attending to the dead

bringing a bride to the chuppah marriage ceremony

making peace between a man and his fellow

In the Torah loving kindness is epitomised by Exodus 34:6-7 And the Lord passed by before him, and proclaimed, The Lord! the Lord! a God merciful and gracious, slow to anger, and abundant in loving-kindness and truth,

7 Keeping mercy and loving-kindness for thousands, forgiving iniquity and transgression and sin, but Who will by no means clear the guilty, visiting the iniquity of the fathers upon the children and the children’s children, to the third and fourth generation.(AMP)

When Miles Coverdale, translated the bible in 1535 it is one of the words he used in the Psalms to translate the Hebrew chesed into loving kindness when it refers to God’s love for his people Israel.

The theological importance of the word chesed is that it stands more than any other word for the attitude which both parties to a covenant ought to maintain towards each other. It combines the twin ideas of love and loyalty, both of which are essential. Yet it must convey the idea of the steadfastness and persistence of God’s sure love for his covenant-people. The etymological core of the word is ‘eagerness, keenness,’ God’s loving-kindness is that sure love which will not let Israel go. Not all Israel’s persistent waywardness could ever destroy it. Though Israel be faithless, yet God remains faithful still. The continual waywardness of Israel has made it inevitable that, if God is never going to let Israel go, then his relation to his people must in the main be one of loving-kindness, mercy, and goodness, all of it entirely undeserved. For this reason the predominant use of the word comes to include mercy and forgiveness as a main constituent in God’s determined faithfulness to his part of the bargain. It is obvious, time and again, from the context that if God is to maintain the covenant he must exercise mercy to an unprecedented degree. The loving-kindness of God towards Israel is therefore wholly undeserved on Israel’s part. If Israel received the proper treatment for her stubborn refusal to walk in God’s way, there would be no prospect for her of anything but destruction, since God’s demand for right action never wavers one whit. Strict, however, as the demands for righteousness are, the prophets were sure that God’s yearnings for the people of his choice are stronger still. Here is the great dilemma of the prophets, and indeed the dilemma of us all to this day. But this much is clear: when we try to estimate the depth and the persistence of God’s loving-kindness and mercy, we must first remember his passion for righteousness. His passion for righteousness is so strong that he could not be more insistent in his demand for it, but God’s persistent love for his people is more insistent still. The story of God’s people throughout the centuries is that their waywardness has been so persistent that, if even a remnant is to be preserved, God has had to show mercy more than anything else. It is important to realize that though the Hebrew chesed can be translated by loving-kindness and mercy without doing violence to the context, yet we must always beware lest we think that God is content with less than righteousness. There is no reference to any sentimental kindness, and no suggestion of mercy apart from repentance, in any case where the Hebrew original is chesed. His demand for righteousness is insistent, and it is always at the maximum intensity. The loving-kindness of God means that his mercy is greater even than that. The word stands for the wonder of his unfailing love for the people of his choice, and the solving of the problem of the relation between his righteousness and his loving-kindness passes beyond human comprehension. One may describe His loving kindness as aggressive kindness, goodness and mercy toward us.

Excerpts from – Bibliography: N.H. Snaith, Distinctive Ideas of the Old Testament, London (1944).

But I will sing of Your mighty strength and power; yes, I will sing aloud of Your mercy and loving–kindness in the morning; for You have been to me a defense (a fortress and a high tower) and a refuge in the day of my distress.

But as for me, my prayer is to You, O Lord. At an acceptable and opportune time, O God, in the multitude of Your mercy and the abundance of Your loving–kindness hear me, and in the truth and faithfulness of Your salvation answer me.

For You, O Lord, are good, and ready to forgive [our trespasses, sending them away, letting them go completely and forever]; and You are abundant in mercy andloving–kindness to all those who call upon You.

Our fathers in Egypt understood not nor appreciated Your miracles; they did not [earnestly] remember the multitude of Your mercies nor imprint Your loving–kindness [on their hearts], but they were rebellious and provoked the Lord at the sea, even at the Red Sea.

And He [earnestly] remembered for their sake His covenant and relented their sentence of evil [comforting and easing Himself] according to the abundance of His mercy andloving–kindness[when they cried out to Him].

Oh, that men would praise [and confess to] the Lord for His goodness andloving–kindness and His wonderful works to the children of men!

God’s loving kindness is everlasting. He is persistent in desiring your ultimate good. He longs for righteousness but as soon as we turn to Him, He abundantly pardons and then goes into overdrive with mercy, protection, provision, deliverance, peace and life. As you read the Psalms from now on; every time you read loving kindness, stop for a moment and recognise God’s intense desire to love you and show you mercy and kindness.

Never again feel lost, abandoned, alone or without hope. Remember God’s loving kindness. Remember His intense desire to bless you with kindness. As you turn your heart to Him he will abundantly provide for you.

DISCUSSION QUESTIONS

1. Describe in your own words what you think the Hebrew word Chesed means.

2. So often Christians think that God has abandoned them, or doesn’t care about them because trouble has come their way. Why would that be?

3. But nothing could be further from the truth. God longs to show kindness to those He is in covenant with. List all the ways God shows kindness to us.

4. What qualifies us to receive this kindness?

5. Compare Ephesians 2:4 (AMP) with this idea of Chesed or covenant love and it’s persistence.