Katusthe Gurube Namaha.

From Satya Yuga to Dwapar and now the Kaliyug the common people don’t know to compare the deference between the Yuga of Satya, Treta, Dwapar & Kali. But the common men know it very well about the names of Yugas and why those Yugas are famous.

Ten Incarnations (Avatars) of Lord Vishnu:

The first Four Avatars happened in Kritha Yuga – Matsya, Koorma, Varaaha and Nrisimha.

The next Three Avatars happened in Treta Yuga – Vaaman, Parasuraama and Sri Rama.

The next Two Avatars happened in Dwapara Yuga – Balaraama and KrishnaThe next One Avatar will happen in Kali Yuga – Kalki”.

- In Kritha Yuga – Matsya, Koorma, Varaaha and Nrisimha, in Treta Yuga – Vaaman, Parasuraama and Sri Rama, Dwapara Yuga – Balaraama and Krishna all are the Incarnations (Avatar) of Lord Vishnu). Among them in Treta Shri Ramchandra and in Dwapara Shri Krishna (Ten Incarnations (Avatar) of Lord Vishnu) are well known to us, who reached their destinations with the help of “Kriya Yog” and established the rule of “Truth”.

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Now we are waiting for “Kalki Avatar in this “Kali Yuga”.

- The above mentioned Yugas are not only remarkable on Hindu Mythologist. all religious has agreed with the sections of timeshare of respective Yugas accordingly. In the mean while Numbers of great souls Rishis, Munis, Saints and Yogis enlighten us about the Spiritual knowledge without the prejudice and ego. They established their capabilities through the way of the Sadhana as a Tantric, as a Yogi, Mahayogi etc. Duly pay the respect to those personalities without prejudice and under estimate it can be mentioned that, Laheree Mahashya (Puran Purush Shyama Charan Laheree) the only and one that such a human being who have established the process of execute the Human Capacity to Generating the utmost power within own as a complete Divine Source. During His life time (1828 -1895), Laheree Mahashya reached to the end by the authenticable “KRIYA YOG” as a “Kriya Ban” followed the Principal Path of Shri Krishna”. In the religious arena three common questions are knocking to our mind that, who I am? What is the source of mine? And whereis my particular destination?

- - In this current circumstances, the lots of devotees and more than lots of Gurujis neither capable to exhibit the dispersion of light in the proper way nor devotees / followers having any efforts to know why and why. In this present era, Gurujis are enjoying the colorful publicity through the electronic media only to distributing the doctrine (Probachan) to the Television viewers with the help of the financer. The devotional dissertations (Probachan) are also the needful to the followers to encourage them to the path of devotional method for attaining salvation. But it is not the ultimate path of own destination. It is just like an intoxicated situation. A drunker can concealed his sorrow ness for the some time with the help of Whisky or any other Intoxicants but never survived for ever. The said doctrines / dissertations (Probachans) are the same as Intoxicants substance, which is nothing, but an ephemeral condition to the devotion minded human. Yogiraj Shyama Charan Laheree handed over the absolute principal of accomplishment to the human natures, which control over the unsteadiness of mind to restrain of passion, as a result human being get the undying fame upon own self and be a conveyor him-self as the full of eternal light to the Nature’s lives.

- - It’s not the question of under estimate upon any one, but it’s universal truth that, Shyama Charan Laheree(Laheree Mahashya) only, who clarified the “Yoga-Path” on the basis of Self Knowledge and Enlightenment with the way of simplicity which was explained by the Lord Vishnu’s avatar Bhagaban Shri Krishna in “Shrimad Bhagavad Gita”.Shri Ram Krishna said, “Jato Muni TatoPath” (Many Men, Many Minds). There are many ways of Yog practice which explained by the Yogis and Maha-Yogis in several time according their vast experience. But, the all most technique are either tough or beyond the level of understanding how to be a Yogi through the said practice. As per concern of a “Kriya-Ban” in any subject like Academic, Technical, Art etc, etc it’s fast and foremost to learn the theory at the beginning and after that practical. Similarly it is most essential to absorb the ultimate knowledge of own physical structure before be a Kriya-Ban. Until and unless the conception grows, up to the mark of satisfaction a Kriya- Ban couldn’t find out or identified the inner system of Kriya in its own. Here is, Yogiraj Laheree Mahashya anatomically explanted His experiences and divine feelings in stage wise in His diary. We know the full form of “DIARY” – “D for Dear, I for I(me),A for Always,R for Remember,Y for You”i.e.Dear I Always Remember You.Laheree Mahashya dedicated most captivating holy Succession Certificate to His Auxiliaries in His 26 numbers of Diaries. How beautiful astonishing analogue among Puran Purush YogirajShyama Charan Laheree(Laheree Mahashya) and Shri Krishna! This is one and an undivided affinity between “Shrimad Bhagavad Gita” and Shri Krishna, in Bhagavad Gita Shri Krishna describes about “Kriya Yog” to Arjuna in the absolute concentrated condition of meditation at the supreme position Agnya Chakra (Katustha),

- - It so happened that, Puran Purush YogirajShyama Charan Laheree(Laheree Mahashya) explained the same principal’s of the “Karmayog” after 8,64,000 years of Dwapara Yuga. It’s not at all co-incidence, it is incident as per requirement “Yuga Kal”.

"Sri Krishna said to Arjuna: Whenever Dharma, or the situation of law and order, is endangered on this world, I incarnate onto this world to re - establish Dharma, law and order, and to protect the Sadhus or saints and to destroy the evil elements of the society. I do so appear millennium after millennium".

As per concern of the logical views about the “Shrimad Bhagavad Gita” that, Shri Krishna have chosen the battle filed of “Dharma- Kshetra Kuru- Keshetra” to establish the rule of the righteousness (Dharma / Truth) instate of ruled of the Unrighteousness. It have been observed that, the dictum of social, economical, Political infrastructure of the country along with across the World and edict of the Dharma was completely dis-located from the path of Virtue in-between AD1700 -1900. From rulers to common public were far bewildered as the followers of the dictates of religious and lead an honest or a virtuous life.

- In the mean while, the lots of great reformers in Spiritual and Social sectors have come into life among us such as Shri Lokenath Baba (1730-1890), Shri Bijay Krishna Goswami (2 August1841), Rishi Aurobindra(15 August 1872), Mahayogi Shri Trailanga Swami (1607-26 December 1887), Shri Jaishankar Prasad (30 January 1889), Anandamayi Ma (30 April 1896), Shri Ishwar Chandra Vidyasagar (26 September 1820), Shree Ramkrishna (18 Feb 1836), Achariya Jagadish Chandra Bose (30 Nov, 1858),Rabindranath Tagore(7 May 1861), Achariya Profulla Chandra Ray(2 August 1861) Swami Vivekananda (12 January 1863), Sir.Ashutosh Mukherjee (29 June 1864), Father of the Nation Mahatma Gandhi (2 Oct. 1869), Dr. V.C Ramon (7 November 1888) Nataji Subhas Chandra Bose (23 January 1897) although many other great soul come together among us with an attached tow-line for the purification of the mentality of the Social, Political, Religious, Spiritual and other activities. But among them in the year of 1828 Shyama Charan’s birth is the auspicious to the Nature’s life.

- Shyama Charan Laheree(Laheree Mahashya) is Zenith one and only as highest excellence. HE, Him-self is neither acquaintance with HIM nor any one till the date. YogirajShyama Charan said, “every human being is holy and quiteconsistent, need, clean conscience to be a Kriya Ban as because we areall Amritashyya Putra”.

- - The “Chakras” from “Muladhar” to “Sahashradhar” and “Sahashradhar” to “Muladhar” are working together at their own way, need to systematic pleasing instigating duly control over the “Apan Bayu” and “Pran Bayu” by the Kriya. A man who couldn’t visit North or South Pole of the world he can’t to be justified the Atmospheric, Geographical, Social, Economical, Political condition of those poles. If so, he can simply prop upon either idea or academic knowledge, nor reliance on the fundamental experience also.

- - Exactly so, a person who doesn’t kept everything in order to start his journey from Muladhar (Kulakundaliny) Chakra to Sahashradhar via Swadhisthana (The Sacral Chakra), Manipura (The Solar Plexus Chakra), Anahata (The Heart Chakra), Vishuddha (The Throat Chakra), Agnya (The Brow Chakra), Lalana Chakra (Situated inbetween Agnya and Sahasrara), Guru Chakra Brahmarandhra (The central pore of the plate) with absolute control over the Pran Vayu (which inhaling from noses) and Apan Vayu(which is lifted upwards by the internally inhaling from lower abdomen). Yogiraj ShyamaCharan Laheree proved without any controversial project that, a human being can be the “Kalachand” along with his owner ship private chamber at the “Krishnadwipayana” (Kutastha) as a “First Progenitor”(Adi) with the identity of “Manifestations” (Ananta - endless shapes).

- - Exactly, so that, when we pay our Pranam to the lotus feet of the Guruji (Katustha), duly meditated the following mantra:

Gururbrahmā Gururvi- shnu Gururdeva Maheshwara

Guru Sākshāt Parambrahma Tasmai Shri Gurave Namah.

- - And

- - During “Surya Pranam” and Dhayan we have to pay our full of concentration duly pronounced the following mantras to the YogirajShyama Charan’s Charan duly control the Apan Vayu and Pran Vayu at our own “Katustha”( Agnya Chakra) with Namaskar Mudra ( Folded Hands).

Aum Mitraya Namah,

Aum Ravayre Namah,

Aum Suryaya Namah,

Aum Bhanave Namah,

Aum Khagaya Namah,

Aum Pushne Namah,

Aum Hiranyagarbhaya Namah,

Aum Marichaye Namah,

Aum Adityaya Namah,

Aum Savitre Namah,

Aum Arkaya Namah,

Aum Bhaskaraya Namaha.

- - We, with humble Garland of inner Lotus (Nine Chakras) would like to concentrate over our self confidence at the Katustha and chanting: