{5495} Primeχείρcheir{khire}Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument).

[5485] Standardχάριςcharis{khar'-ece}From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude).

(5495) Complementχείρcheir{khire}Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument).

{3326} Primeμετάmeta{met-ah'}A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).

[4314] Standardπρόςpros{pros}A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).

[2532] Standardκαίkai{kahee}Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.

Colossians 4:18

_ _ Remember my bonds  Already in this chapter he had mentioned his “bonds” (Colossians 4:3), and again Colossians 4:10, an incentive why they should love and pray (Colossians 4:3) for him; and still more, that they should, in reverential obedience to his monitions in this Epistle, shrink from the false teaching herein stigmatized, remembering what a conflict (Colossians 2:1) he had in their behalf amidst his bonds. “When we read of his chains, we should not forget that they moved over the paper as he wrote; his [right] hand was chained to the [left hand of the] soldier who kept him” [Alford].

_ _ Grace be with you  Greek, “THE grace” which every Christian enjoys in some degree, and which flows from God in Christ by the Holy Ghost (Titus 3:15; Hebrews 13:25)

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2 Timothy 1:8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;Hebrews 13:3 Remember them that are in bonds, as bound with them; [and] them which suffer adversity, as being yourselves also in the body.

Grace:

Romans 16:20 And the God of peace shallbruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. Amen.Romans 16:24 The grace of our Lord Jesus Christ [be] with you all. Amen.2 Corinthians 13:14The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. [[[The second [epistle] to the Corinthians was written from Philippi, [a city] of Macedonia, by Titus and Lucas.]]]1 Timothy 6:21 Which some professing have erred concerning the faith. Grace [be] with thee. Amen. [[[The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.]]]2 Timothy 4:22The Lord Jesus Christ [be] with thy spirit. Grace [be] with you. Amen. [[[The second [epistle] unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.]]]Hebrews 13:25 Grace [be] with you all. Amen. [[[Written to the Hebrews from Italy, by Timothy.]]]