40:1-11 All human life is a warfare; the Christian life is the most so; but the struggle will not last always. Troubles are removed in love, when sin is pardoned. In the great atonement of the death of Christ, the mercy of God is exercised to the glory of his justice. In Christ, and his sufferings, true penitents receive of the Lord's hand double for all their sins; for the satisfaction Christ made by his death was of infinite value. The prophet had some reference to the return of the Jews from Babylon. But this is a small event, compared with that pointed out by the Holy Ghost in the New Testament, when John the Baptist proclaimed the approach of Christ. When eastern princes marched through desert countries, ways were prepared for them, and hinderances removed. And may the Lord prepare our hearts by the teaching of his word and the convictions of his Spirit, that high and proud thoughts may be brought down, good desires planted, crooked and rugged tempers made straight and softened, and every hinderance removed, that we may be ready for his will on earth, and prepared for his heavenly kingdom. What are all that belongs to fallen man, or all that he does, but as the grass and the flower thereof! And what will all the titles and possessions of a dying sinner avail, when they leave him under condemnation! The word of the Lord can do that for us, which all flesh cannot. The glad tidings of the coming of Christ were to be sent forth to the ends of the earth. Satan is the strong man armed; but our Lord Jesus is stronger; and he shall proceed, and do all that he purposes. Christ is the good Shepherd; he shows tender care for young converts, weak believers, and those of a sorrowful spirit. By his word he requires no more service, and by his providence he inflicts no more trouble, than he will strengthen them for. May we know our Shepherd's voice, and follow him, proving ourselves his sheep.

Verse 11. - He shall feed his flock like a shepherd. The similitude is a favourite one with the psalmists (Psalm 77:20; Psalm 78:52; Psalm 80:1), and occurs again later on in Isaiah (Isaiah 49:9, 10). Its beauty and sweetness have been widely recognized. He shall gather the lambs; collect them, i.e., when they have strayed from the flock. Shall gently lead those that are with young; rather, those that give suck (comp. Genesis 33:3, where the same word is used). Ewes that are suckling their lambs require specially tender treatment.

He shall feed his flock like a shepherd,.... Christ has a flock, a flock of men, a distinct and peculiar people, and it is but one, and that a little one, and yet a beautiful one, though often a flock of slaughter; which is his by his Father's gift, and his own purchase, and appears manifest in the effectual calling, when he calls them by name; to these he stands in the relation of a shepherd, being so by his Father's designation and appointment, and his own consent; and a good shepherd he is, as is manifest by his laying down his life for the sheep; and a great one, being Jehovah's fellow, and the chief shepherd, under whom all others are; yea, he is the one, and only one; and a very careful, compassionate, and faithful one he is; who performs his whole office as a shepherd, not only by providing food for his flock, by leading them into green and good pastures, his church and ordinances; by appointing under shepherds to feed them with the doctrines of the Gospel, the wholesome words of the Lord Jesus; and by feeding them himself, with himself, the bread of life, and hidden manna, whose flesh is meat indeed, and whose blood is drink indeed; but also by protecting them from all their enemies, the roaring and devouring lion, Satan, and wolves in sheep's clothing, false teachers; and by taking such notice and account of them, as that none of them shall be lost; and by doing all that is expressed Ezekiel 34:16, seeking that which was lost; bringing back that which was driven away; binding up that which was broken; and strengthening and healing the sick, as well as watching over them night and day, lest any hurt them:

he shall gather the lambs with his arm; the weaklings of the flock; the same with babes and sucklings, newly born souls, weak believers, mean and low in their own eyes, the smoking flax, and bruised reed, the day of small things, the poor of the flock; these he gathers with his arm of power, and by the ministry of the Gospel, both to himself, his person, righteousness, grace and fulness, and to his church, to partake of the word and ordinances of it, and to nearer communion with him in them; he gathers them up into his arms in a way of protection, when liable to fall into the hands of powerful enemies, and to be hurt by them, and in order to carry them, they not being able to go of themselves, as it follows:

and carry them in his bosom; which is expressive of very great affection to them, such being greatly loved as are put into the bosom, as Obed by Naomi, the poor man's ewe lamb, and a wife of youth; as also of great nearness to him, being in his bosom must lie near his heart, and are indeed upon it; likewise it denotes the most intimate communion with him, and a being privy to his secrets, as Christ in the bosom of his Father is to his; as well as it implies an enjoyment of rest in him, and safety by him; for what can disturb or hurt such as are in the bosom of Christ?

and shall gently lead those that are with young; who have the seed of grace in them, have spiritual principles wrought in their souls, Christ formed in their hearts, are full of desires for him and spiritual things, and carry a burden, that of their sins, under which they groan; these he leads out, and off of themselves to himself, his blood, righteousness, and sacrifice, into green pastures, into his Father's presence, and at last to glory; and he leads them on "gently", gradually, step by step, to see their own vileness and sinfulness, to look, go to, lay hold on him, and retain him; he leads them into the truths of the Gospel, and the deep waters of the sanctuary, and proportionably to their strength as they are able to bear, either the doctrines of the Gospel, or the duties of religion, or afflictions and sufferings; see Genesis 33:14.

carry—applicable to Messiah's restoration of Israel, as sheep scattered in all lands, and unable to move of themselves to their own land (Ps 80:1; Jer 23:3). As Israel was "carried from the womb" (that is, in its earliest days) (Isa 63:9, 11, 12; Ps 77:20), so it shall be in "old age" (that is, its latter days) (Isa 46:3, 4).

Here is Your God!…10Behold, the Lord GOD will come with might, With His arm ruling for Him. Behold, His reward is with Him And His recompense before Him. 11Like a shepherd He will tend His flock, In His arm He will gather the lambs And carry them in His bosom; He will gently lead the nursing ewes.12Who has measured the waters in the hollow of His hand, And marked off the heavens by the span, And calculated the dust of the earth by the measure, And weighed the mountains in a balance And the hills in a pair of scales?…

Cross References

John 10:11"I am the good shepherd. The good shepherd lays down his life for the sheep.

John 10:14"I am the good shepherd; I know my sheep and my sheep know me--

Psalm 27:10Though my father and mother forsake me, the LORD will receive me.

Psalm 28:9Save your people and bless your inheritance; be their shepherd and carry them forever.

Psalm 37:3Trust in the LORD and do good; dwell in the land and enjoy safe pasture.

Psalm 78:71from tending the sheep he brought him to be the shepherd of his people Jacob, of Israel his inheritance.

Psalm 100:3Know that the LORD is God. It is he who made us, and we are his; we are his people, the sheep of his pasture.

Isaiah 49:10They will neither hunger nor thirst, nor will the desert heat or the sun beat down on them. He who has compassion on them will guide them and lead them beside springs of water.

Jeremiah 31:8See, I will bring them from the land of the north and gather them from the ends of the earth. Among them will be the blind and the lame, expectant mothers and women in labor; a great throng will return.

Jeremiah 31:10"Hear the word of the LORD, you nations; proclaim it in distant coastlands: 'He who scattered Israel will gather them and will watch over his flock like a shepherd.'

Ezekiel 34:2"Son of man, prophesy against the shepherds of Israel; prophesy and say to them: 'This is what the Sovereign LORD says: Woe to you shepherds of Israel who only take care of yourselves! Should not shepherds take care of the flock?

Ezekiel 34:12As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness.

Ezekiel 34:23I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd.

Ezekiel 37:24"'My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees.

Micah 5:4He will stand and shepherd his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they will live securely, for then his greatness will reach to the ends of the earth.

Micah 7:14Shepherd your people with your staff, the flock of your inheritance, which lives by itself in a forest, in fertile pasturelands. Let them feed in Bashan and Gilead as in days long ago.

Zechariah 13:7"Awake, sword, against my shepherd, against the man who is close to me!" declares the LORD Almighty. "Strike the shepherd, and the sheep will be scattered, and I will turn my hand against the little ones.

Treasury of Scripture

He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

shall gently lead. A beautiful image, as Bp. Lowth remarks, expressive of the tender attention of the shepherd to his flock. That the greatest care in driving the cattle, in regard to the dams and their young, was necessary, appears clearly from Jacob's apology to his brother Esau, which is set in a still stronger light by the following remarks of Sir J. Chardin: Their flocks feed down the places of their encampments so quick, by the great numbers that they have, that they are obliged to remove them often, which is very destructive to their flocks, on account of the young ones, who have not strength enough to follow.