'The Papacy is like a fruit, of which skin of Christian Churchliness,
inherited from ancient times, is gradually decaying, thus revealing its
anti-Christian core'.

St
Philaret (Drozdov) of Moscow

'I
condemn ecumenism and consider it not only a heresy, but a pan-heresy
- the receptacle of all heresies and evil beliefs. The forces of Antichrist,
which control ecumenism behind the scenes, are well-known to us. Ecumenism
is directed against Orthodoxy'.

Patriarch Nicholas VI of Alexandria, 1972

Our
Orthodox Church contains the whole truth, since She is the One, Holy,
Catholic and Apostolic Church and the trusted receptacle of the divine
dogmas of our immaculate faith and our holy Tradition, having as Her Head
our Lord Jesus Christ (Eph. 1,2). Therefore, our Orthodox Church, being
assured of the correctness of Her path and Her Apostolic mission on earth,
has no need whatsoever of theological conferences with the heterodox,
who can themselves study our Orthodox faith and, if they so desire, live
according to it.

Patriarch Diodorus of Jerusalem (1989)

The recent, extraordinary statements of a young bishop of the Moscow Patriarchate
actually justifying ecumenism, which died its death many years ago, have
upset many within all parts of the Russian Church. However, we should
remember that such views are probably shared by no more than a few dozen
extremist members on the fringes of the Moscow Patriarchate. Patriarch
Alexis II has himself dubbed many of them 'Neo-Renovationists'.

We
would do well in this context to recall the anti-ecumenical petition of
1997 of 112 Abbots and monks, Moscow seminary teachers, rectors and priests,
the March 1998 petition of the Abbot and 149 monks of Valaam, the petitions
of the same era of Bishop Benjamin of Vladivostok and his clergy, the
monks of Sviatogorsk Monastery and the clergy of the Diocese of Barnaul,
all calling for the Patriarch to abandon the World Council of Churches
and similar activities. Similarly, we well know of the views of Archbishop
Augustine of Lvov and several other straight-talking bishops. Below we
translate some of the statements on this question of leading bishops of
the Moscow Patriarchate:

'Through
political intrigues and exclusively worldly methods the Roman Papacy is
everywhere striving to destroy the unity of Orthodoxy'.

'Why
would the Orthodox Church take part in an administrative union of Christian
organizations, which have different opinions, and would not such participation
mean that we would be sacrificing the treasury of faith on behalf of some
illusory and false unity'.

'A
Church organized on an ecumenical basis threatens to draw nearer to the
world than to heaven...In fact it is preparing to resurrect the worldly
ideal of universal dictatorship. A new temple with a high roof and proud
sign saying 'The World Council of Churches' is being built'.

'In
Her concerns for the universal flock of Christ, our Orthodox Church must
take upon Herself the task of attempting to save that flock from deviating
from the true path to the Kingdom of God'.

'May
all those who confess Christ know that there is in the world the One,
Holy, Apostolic, Orthodox Church, which leads to the gates of the Kingdom
of God and which possesses in inexhaustible abundance the fullness of
the gifts of grace of the Holy Spirit. May every Christian soul come to
know the unconquerable defence of the Church, all the fullness of the
grace of the Holy Mysteries, all the wisdom of the Tradition of the fathers
and all the power of the grace of God, unfailingly dwelling within the
Church'.

Patriarch Alexis I, 9 July 1948

‘Hiding
behind the 'high-minded' aim of 'removing inter-religious discord' and
'the reunion of believers in one fraternal family', the theorists of ecumenism
forget to mention one thing. This is that in such a reunion, the greatest
and most precious thing of all will be lost - that is the truth of the
Law of God, buried underneath the burden of false human reasoning. Like
all heresies, ecumenism lies when it offers the fraternal union of Truth
with the lie, cunningly pretending that it does not understand the unnatural
nature of such a union, hoping that people bewitched by high-minded slogans
will not notice the dreadful forgery'.

Metropolitan
John of St Petersburg (+ 1995)

'Contemporary
ecumenical practices come from a conscious false teaching concerning the
nature of the Church, that is, they are examples of an ecclesiological
heresy. In 1962 our Church was forced to join the WCC...this decision
was taken under the direct and brutal pressure of the KGB and the Central
Committee of the Communist Party of the Soviet Union....Perhaps, with
time, much has changed in the WCC? Yes, plenty of changes. And they all
clearly and unambiguously witness to the satanic nature of this masonic
organization'.

The
Clergy of the Diocese of Barnaul, in Orthodox Russia, No 4, 1997

‘We
consider that it is indispensable to use the relatively favourable time
that has come for our Church to cleanse Her without delay of all that
is superficial and spiritually alien to us, foisted on us by the militant
atheist government…We therefore appeal to you to renounce participation
in the activities of ecumenical organizations and ask our sister Local
Orthodox Churches to take similar decisions’.

Bishop
Benjamin and the clergy of the Vladivostok Diocese in their Appeal to
Patriarch Alexis II and the Synod

‘In all, I only once took part in the work of the World Council
of Churches and I hasten to say that I will never do this again. We can
clearly state now that the WCC has lost its significance. I consider it
inadmissible to take part in it. I was always very indignant at joint
prayers. I condemned, condemn and will condemn them, and I will never
allow such scandalous happenings in my churches’.

Metropolitan
Nicholas of Nizhegorod and Arzamas in The Orthodox Word, No 18, 1998.

'The
building of the Church of Antichrist and its domination is the real and
ultimate aim and crown of all this diabolical ecumenical activity...All
these agreements are in glaring contradiction with the holy teachings
and Holy Tradition of the Orthodox Church. We call on all the faithful
children of the Russian Orthodox Church…to be bold and denounce
the evil heresies of ecumenism and renovationism and those who preach
them…to call heretics to account and obtain the Conciliar condemnation
of the heresy’.

Sviatogorsk
Monastery of the Annunciation, in Orthodox Russia, No 4, 1998

‘What
must we obtain?
The Conciliar condemnation of the heresy of ecumenism, the abandoning
of ecumenical activity, the Moscow Patriarchate leaving all ecumenical
organizations, such as the World Council of Churches and the Conference
of European Churches, the dissolution of all ecumenical proposals and
agreements. The public condemnation and dissolution of the heretical Chambesy
and Balamand agreements’.

The
Rectors of churches of the Moscow Patriarchate, in For the Faith and the
Fatherland, Special Issue 2000, p.16 on.