9.27Again, your mind, seeing the prime of life as a personal belonging,

Looks forward to going home and gaining its sensual end:

Curb that mind!for, like a river coursing down a rocky mountain,

Youth passes swiftly and does not return.

COMMENT:With the imperative niyaccha tat, "Curb that [mind]," or in LC's translation "Stop it," is the striver expressing the 3rd noble truth, or not?

I think we know the striver well enough by now to know that his way is not truly a way of cessation of suffering, but is a variation on the theme of self-denying asceticism.

Still, to translate niyaccha tat as "suppress your mind!" might be going too far -- even though, according to the dictionary, ni- √yam does include the meaning of suppress.

Ashvaghosha, as I hear him, is manifesting less and less obviously the faults in the striver's thinking -- from the blatant misogyny of Canto 8 to words that sound increasingly like the Buddha's teaching,.

Thus, as in the practice of sitting-dhyana outlined by Ashvaghosha in Canto 17, the reader is encouraged to be awake first to gross faults (e.g. the tainted expectation that "if I practice hard I will be rewarded by the sexual favours of heavenly nymphs") and then subtler faults (e.g. attachment to ease in sitting).

The central fault expressed in this verse, as I read it, is a directness of approach that contrasts with the indirect approach employed by the Buddha in the next canto. Thus, the striver exhorts Nanda to curb, restrain, or suppress his aspiring mind. Whereas, by causing him to focus on the goal of union with nymphs in heaven, the Buddha gives Nanda something to which greatly to aspire.

EH Johnston:Dam up your mind like the torrent of a mountain stream, since it turns to your home, in your perception of the fresh youth that is yours, to obtain the objects of the senses ; for youth goes swiftly never to return.

Linda Covill:Imagining that green youth is integral to you, your mind turns homeward in the expectation of finding pleasurable sensations. Stop it, for youth, like a coursing mountain stream, flows swiftly and does not return.