Contents

Early life

Marilyn Strathern was born to Eric Evans and Joyce Evans in North Wales on 6 March 1941.[2][3] She married fellow anthropologist Andrew Strathern in 1965 and they had three children together before ending their marriage. Her first formal education experience was at Crofton Lane Primary School, followed by her attendance at Bromley High School. Strathern excelled academically, in part thanks to support and guidance from her mother, a teacher by trade.[2] Following high school, she enrolled in Girton College to study Archaeology and Anthropology. She then became a research student there[4] and went on to obtain her PhD in 1968.[3]

Career

Strathern has held numerous positions over her long career. All of which involved her work with the people of Papua New Guinea and her expertise in feminist anthropology. Her extensive career began in 1970, when she was a Researcher for the New Guinea Research Unit of Australian University followed by a stint from 1976 to 1983 where she was a lecturer at Girton College and then Trinity College from 1984-1985, occasionally making guest lectures at the University of California, Berkeley in the United States,[3] Europe and Australia.[5]

She left Cambridge to become Professor of Social Anthropology at Manchester University in 1985. She then returned to Cambridge for the final time to take the position of William Wyse Professor of Social Anthropology until her retirement in 2008. During this time, she also held the position of Mistress of Girton College from 1998 to October 2009.[4][6] Strathern was also co-opted member of the Nuffield Council on Bioethics while also chairing the Working Party on "Human bodies: donation for medicine and research" from 2000 to 2006 and 2010 until 2011.[7]

Field Work in Papua New Guinea

From her doctoral thesis published in 1972 titled "Women in Between"[6] to her more recent publications, Strathern is constantly challenging the definitions and social constructs of gender "norms". In her piece "Self-Interest and the Social Good: Some Implications of Hagen Gender Imagery" (1981), Strathern notes that "[g]ender imagery is… a symbolic mechanism whereby "collective" and "personal" interests are made to seem to be of different orders".[8] As editor of a collection of articles in "Dealing with Equality: Analysing gender relations in Melanesia and beyond", she also brings to the surface the issue of gender "equality" and what it really means, asking if the definitions of the Western world are in fact correct, or if there is still a sense of patriarchal dominance.[9]

Taking this approach when studying in such fields as societies in Papua New Guinea has allowed Strathern to push the boundaries of thought on such topics as reproductive technology, intellectual property, and gender in both Melanesia and the United Kingdom.[6]

Strathern has spent much time among the Hagen of Papua New Guinea.[8] From here she has developed one of the main themes occurring across her work, that the world is ontologically multiple.[8][9][10][11][clarification needed] The world is made up of identifiable parts; however, these parts are not separate from one another. She does not address society specifically, but rather looks at socially-constructed multiple realities which exist interdependently with one another.[11]

Reproductive Technologies

Strathern's work in the 1990s became the basis for a new subdiscipline in anthropology concerned with new reproductive technologies such as in vitro fertilization. In her two 1992 publications, After Nature: English Kinship in the Late 20th Century and Reproducing the Future: Essays on Anthropology, Kinship and the New Reproductive Technologies, Strathern argued that existing models of nature and culture were transformed by the explicit use of technology to achieve reproduction. In the co-authored study Technologies of Procreation: Kinship in the Age of Assisted Conception she and her colleagues proposed that new definitions of kinship and descent would emerge as a result of the expansion of new reproductive technologies. These studies paved the way for what has since come to be known as the new kinship studies.[12][13]

Selected publications

Strathern is the author of numerous publications, including 44 single-authored journal articles, 57 book chapters, and over 15 books written alone or with another author.[6] Her topics vary from Melanesian culture to the culture of the United Kingdom. Strathern’s publications on the Melanesian culture focus on gender relations, legal anthropology and feminist scholarship, while her publications on the culture of the United Kingdom lean towards kinship, audit culture, reproductive and genetic technologies.[4] The book she enjoyed writing the most, according to an interview with the American Anthropological Association in 2011, was Partial Connections, written in 1991.[5] Her most famous book, however, is The Gender of Gift published in 1988.[3]

In The Gender of Gift, she uses a feminist approach in a new way to argue that Papuan women are not being exploited, but rather the definition is different.[clarification needed] Gender, she notes, is defined differently there than it is in the United Kingdom.[14] Strathern also brings to the surface the fact that theories are dominating themselves and while she knows as an anthropologist, she cannot separate herself from them, she does state that she offers a "narrative" over an analysis of the situation.[14]

In 2000, artist Daphne Todd was commissioned by Girton College, Cambridge, to paint a portrait of Mistress Marilyn Strathern. This painting, which depicted Marilyn with two heads on separate panels, went on to win Todd the Royal Society of Portrait Painters’ Ondaatje for Portraiture in 2001.[3][16]

↑ 8.08.18.2Marilyn Strathern. 1981 "Self-Interest and the Social Good: Some Implications of Hagen Gender Imagery." Pp. 370-391 in Readings for a History of Anthropological Theory,edited by Paul A. Erickson and Liam Murphy. Toronto: University of Toronto Press.