633 – Ibn Jurayj from Muḥammad b. ʿAlī b. Ḥusayn. He said: My father reported to me that the Messenger of God صَلَّىاللهعَلَيْهِوَسَلَّمَ was invited to food, and he ate a shoulder (of lamb). Then the mu’adhdhin came to him so he rose for the prayer and he had not done wuḍū.

634 – Maʿmar from al-Zuhrī from Ibn ʿAmr b. Umayya al-Ḍamarī from his father that he saw the Messenger of God صَلَّىاللهعَلَيْهِوَسَلَّمَ cut from a shoulder (of lamb) and eat. So the mu’adhdhin came to him and he discarded the knife. Then he rose for the prayer and he had not done wuḍū.

635 – Maʿmar reported to us from Zayd b. Aslam from ʿAṭā b. Yasār that he heard Ibn ʿAbbās saying: The Messenger of God صَلَّىاللهعَلَيْهِوَسَلَّمَ did wuḍū, then he cut a shoulder (of lamb) and ate. Then he went on to the prayer and he had not done wuḍū

636 – Maʿmar from al-Zuhrī from a man from the Anṣār from his father. He said: I saw the Messenger of God صَلَّىاللهعَلَيْهِوَسَلَّمَ ate from a shoulder of lamb, then he rose to the prayer and he had not done wuḍū.

637 – Ibn Jurayj, he said: ʿUmar b. ʿAṭā b. Abi al-Khuwār reported to me that he heard Ibn ʿAbbās saying: One day the Messenger of God صَلَّىاللهعَلَيْهِوَسَلَّمَ was eating a bone with flesh. The mu’adhdhin came to him so he put it down, and he rose to the prayer and he had not touched water.

638 – Ibn Jurayj reported to us. He said: Muḥammad b. Yūsuf reported to me that ʿAṭā b. Yasār reported to him that Umm Salama the wife of the Prophet صَلَّىاللهعَلَيْهِوَسَلَّمَ reported to him that she had offered the Messenger of God صَلَّىاللهعَلَيْهِوَسَلَّمَ a roasted flank. So he ate from it, then he rose to the prayer and he had not done wuḍū.

639 – Maʿmar and Ibn Jurayj reported to us. They said: Muḥammad b. al-Munkadir reported to me. He said: I heard Jābir b. ʿAbdullāh saying: The Messenger of God صَلَّىاللهعَلَيْهِوَسَلَّمَ was offered some bread and meat. Then he called for some wuḍū water and he did wuḍū. Then he prayed ẓuhr. Then he called for the leftover of his food and he ate. Then he rose to the prayer and he had not done wuḍū.

He said: Then I entered with Abū Bakr and he said: Is there anything (to eat)? For by God, he had not found it. So he said: Where is your ewe? So he was brought it and he restrained it, then he milked for us and made us a ḥays (a type of dish). So we ate, then we rose to the prayer and he had not done wuḍū. Then I entered with ʿUmar and a jafna (a large food bowl) was put here in which there was bread and meat, and here a jafna in which there was bread and meat. So ʿUmar ate then he rose to the prayer and he had not done wuḍū.

643 – Maʿmar from ʿAṭā al-Khurāsānī: I heard (from) Saʿīd b. al-Musayyab that ʿUthmān b. ʿAffān ate a food which the fire had touched, then he went on to the prayer and he had not done wuḍū.

He said: And I do not know but that he said: Then ʿUthmān said: I did wuḍū as the Messenger of God صَلَّىاللهعَلَيْهِوَسَلَّمَ did wuḍū, and I ate as the Messenger of God صَلَّىاللهعَلَيْهِوَسَلَّمَ ate, and I prayed as the Messenger of God صَلَّىاللهعَلَيْهِوَسَلَّمَ prayed.

So Marwān said: And how will anyone be asked while the wives of our Prophet صَلَّىاللهعَلَيْهِوَسَلَّمَ and our mothers are among us.

He said: So he sent me to Umm Salama and I asked her. She said: The Messenger of God صَلَّىاللهعَلَيْهِوَسَلَّمَ came to me and he had done wuḍū. So I handed him a bone with flesh or a shoulder and he ate. Then he rose to the prayer and he had not done wuḍu.

645 – al-Thawrī from Ḥammād from Ibrāhīm. He said: The Messenger of God صَلَّىاللهعَلَيْهِوَسَلَّمَ went out to the prayer, and he saw one of his children with a bone with flesh. So he took it and bit from it, then he went on and prayed.

646 – Ibn Jurayj said: I heard Muḥammad b. Isḥāq narrating from his maternal uncle. He said: On the day of Jumʿa, (the table) would be spread out for Ibn ʿAbbās in the house of his maternal aunt Maymūna and he would narrate. A man said to him: Report to me about what the fire has touched.

Ibn ʿAbbās said: I will not report to you but what I saw from the Messenger of God صَلَّىاللهعَلَيْهِوَسَلَّمَ. He and his companions were in his house and the mu’adhdhin came to him. He rose to the prayer until he was at the door he was met by a bowl in which was some bread and meat. He returned with his companions and ate and they ate. Then he returned to the prayer and he had not done wuḍū.

647 – Ibn Jurayj said: ʿAṭā reported to me that he heard Jābir b. ʿAbdullāh saying: Abū Bakr al-Ṣiddīq رَضِيَاللَّهُعَنْهُ ate a shoulder of meat or a leg, then he rose and prayed for us and he had not done wuḍū.

ʿAṭā said: And I think that Jābir said: And he had not rinsed his mouth and had not washed his hand.

650 – Maʿmar from Ḥammād from Ibrāhīm from ʿAlqama. He said: He brought us a jafna (a large food bowl) while we were with Ibn Masʿūd, and he commanded us to it. So it was placed in the road and he ate from it and we ate with him. He set about inviting whoever passed by him, then we went on to the prayer. He did not do more than washing the tips of his fingers and rinsing his mouth, then he prayed.

652 – al-Thawrī from al-Aʿmash from Ibrāhīm from ʿAlqama. He said: He brought us a bowl from the house of Ibn Masʿūd in which there was some bread and meat. We ate and Ibn Masʿūd was with us. So he rinsed his mouth and washed his fingers at maghrib.

653 – Ibn Jurayj said: ʿAṭā reported to me that he heard Ibn ʿAbbās saying: The fire is only a blessing of God, and it does not make anything lawful or make it forbidden. And there is no wuḍū from what the fire has touched, and no wuḍū from what has entered a person. The wuḍū is only from what goes out from the person.

And as to his saying “It does not make anything lawful”, it is due to their saying “When the fire has touched the ṭalā (boiled wine) it has become lawful”. And his saying “It does not make it forbidden” is due to their saying “Wuḍū is from what the fire has touched.”

ʿAṭā said: And I heard Ibn ʿAbbās saying to a person who was asking him about that: So if you have wuḍū from what the fire touched, then what about the fact that one does ghusl with heated water? And he did not regard there to be harm with the ghusl with heated water and doing wuḍū with it. And fire has touched the ointments yet one does not do wuḍū from it.

654 – Ibn Jurayj, he said: ʿAbdullāh b. Abī Yazīd reported to me that he said: We used to come to Ibn ʿAbbās sometimes, and offer him his supper at the setting of the sun. So he would have supper and we would have supper. And he would not do more than washing his hands and rinsing his mouth, and he would not do wuḍū, then he would pray.

656 – Maʿmar from Yazīd b. Abī Ziyād from Miqsam the client of Ibn ʿAbbās. He said: We were with Ibn ʿAbbās in his house, and he offered us from food. He was called to the prayer so he said: When this has become present then begin with it, so the group ate.

One of them said: Shall we not do wuḍū?

So Ibn ʿAbbās said to him: He said it is said “the wuḍū is (done) from what the fire has touched.” He said: The fire does not increase it but in goodness, and were the fire not to have touched it you would not have eaten it.

He said: Then he prayed with him on a carpet, or on a mat, (with which) he had covered his house.

657 – al-Thawrī from ʿAbd al-Malik b. Abī Bashīr from ʿIkrima from Ibn ʿAbbās. He said: Were it not for al-talammuẓ (rolling the tongue around the mouth to clean the teeth after eating), I would not care if I did not rinse my mouth.

659 – Muḥammad b. Rāshid, he said: ʿUthmān b. ʿUmar al-Taymī reported to me from ʿUqba b. Zayd from Anas b. Mālik. He said: I arrived at Medina and I had supper with Abū Ṭalḥa before maghrib. There was a band from the companions of the Prophet صَلَّىاللهعَلَيْهِوَسَلَّمَ with him, among them was Ubayy b. Kaʿb. Maghrib became present and I got up to do wuḍū.

They said: What is this ʿIrāqiyya which you have brought about, you are doing wuḍū from good (food)?

660 – Maʿmar from Ayyūb from Ibn Sīrīn. He said: I asked ʿAbīda about what the fire has touched. So he commanded for a sheep to be slaughtered. Then a need hurried him. He said: I think the Amir summoned him. So he called for some milk, butter, and bread, and he ate and we ate with him. Then he rose to the prayer and prayed, and he had not done wuḍū.

663 – Maʿmar from Qatāda from Ibn al-Musayyab. He said: The wuḍū is only from what goes out. He said: And it is not from what comes in, for it comes it while it is good, from it there is nothing upon you, and it goes out while it is filthy, the wuḍū is upon you from it and purification.

664 – Yaḥyā b. Rabīʿa reported to us. He said: I heard ʿAṭā b. Abi Rabāḥ saying: Jābir b. ʿAbdullāh reported to me that Abū Bakr ate a shoulder of lamb or a leg, then he rose to the salat and had not done wuḍū.

It was said to him: Shall we bring you wuḍū water?

So he said: I have not had a ḥadath (i.e. his wuḍū has not been broken).