Writing by hand on paper is becoming a revolutionary act. Reading a physical book is becoming a revolutionary act. Protecting the books in our libraries, the arts and humanities in our colleges and universities is becoming a revolutionary act. Doing things with warm hand to warm hand, face to face, without photographing them, posting them, is becoming a revolutionary act.

Those two original digital devices you have at the end of your forearms are the means of resistance. As is eye-contact with the world instead of staring at your phone.

She begins her post with screenshots from someone’s downloaded Facebook archive, which showed that Facebook had extensive records of phone calls and other communications that were unrelated to Facebook.

She concludes:

The most valuable thing you have is your attention. It’s also the most valuable condition for survival of the non-digital world.

I started drinking coffee after college, and when I did I went straight to black, sometimes with sugar. It took me that long because my taste buds weren’t ready for the bitterness of black coffee. And yet when I did try to start drinking it regularly, it never occurred to me to use sweeteners, beyond a little sugar. I figured if I was going to drink coffee, I should like the taste of the coffee itself and not try to mask it with cream. Admittedly this logic is faulty, but it’s why this comic struck a nerve.

My wife, who’s part Swedish and embraces all things hygge, cherishes the coziness of the whole coffee drinking experience, special cream included. But I, embracer of my Finnish heritage and its concept of sisu, enjoy the pure, raw burn of good black coffee.

My library has shelves of free discarded magazines, so I grabbed a few that looked visually interesting and thought I’d have some fun with collage. And I really did. These are all from the February 2017 issue of Fortune. (See more magazine mashups.)

Steve K has a nice write-up about the wide-carriage Olympia on display at Moomin World in Finland that’s meant to stand in for Moominpappa’s typewriter. It does look like a wide carriage in the above illustration, though in this one it’s of normal size:

Digging around my library’s local history collection, I found a stack of trifold brochures promoting the services of the old North Suburban Library System (now RAILS) my library is part of. I’m guessing they’re from the 1970s since NSLS started in the late ’60s. Look at all these groovy logos and colors:

And then there’s the one that summarizes all the services:

All reference desks should have a “Just Ask” sign on them to encourage shy patrons. Maybe I’ll turn it into a button.

I’d love to talk to whoever designed these. Were the icons specially made for these brochures or did they come from somewhere else? Perhaps they could be repurposed for a digital marketing campaign, or at least a cool collage project.

So goes the thesis statement of The New Analog: Listening and Reconnecting in a Digital World, a wonderful new book by musician Damon Krukowski. He reckons with how digital media has changed how we consume music and what we’ve come to expect from it. New technologies have begat new ways of listening, but to get to that newness, music has been stripped of its context and surrounding “noise” and turned (for a profit) into pure “signal” over a disembodied digital stream.

In theory this would be ideal; noise is usually considered a bad thing, and boosting signal above it separates the gold from the dross, the wheat from the chaff, etc. But what happens when everything becomes signal? What happens when we cede the authority to determine what ought to be signal to Spotify’s mysterious algorithms and the rigid perfectionism of digital recording equipment?

Krukowski illuminates what we lose when we ignore or eliminate noise. It’s not only the small things— incidental studio sounds captured alongside the recorded music and how smartphones flatten the richness of our voices—but bigger ones too: how we’ve come to occupy space “simultaneously but not together”, and how streaming encourages “ahistorical listening.”

This isn’t a fusty screed against newfangled media. Krukowski avoids nostalgia as he straddles the analog/digital divide, opting for clear-headed rumination on “aspects of the analog that persist—that must persist—that we need persist—in the digital era.” These aspects involve early 20th century player pianos, Sinatra’s microphone technique, the “loudness wars”, and Napster, among other topics I learned a lot about.

The book overlaps a lot with Krukowski’s podcast miniseries Ways of Hearing, though I’m not sure which informed the other more. Ironically, despite its inability to convey sound, I thought the book was better at explaining the concepts and aural phenomena of analog that Krukowski dives into. With the relentless iterations of new media keeping us ever focused on the present and future, it’s more important than ever for thoughtful critics like Krukowski and Nicholas Carr and Alan Jacobs to help promote intentional thinking and challenge our modern assumptions.

Columbus, the first feature film of the talented film essayist Kogonada, calls enough attention to its subjects to captivate viewers but keeps enough distance to inspire pursuit, which is usually a formula for great cinema.

Haley Lu Richardson’s Casey, a recent high school graduate, works at the library in Columbus, a small Indiana town that’s a mecca for modernist architecture. She lives with and cares for her mom, a recovering addict now working in a factory. She says she loves Columbus, but you get the sense she’s also stuck in it.

Then there’s John Cho’s Jin, a literary translator who comes to town when his architecture professor father suddenly falls ill before a lecture. The two meet by chance as Jin holds a grudging vigil for his comatose father, whom he openly resents despite, or because of, his academic renown.

Sensing a spiritual match in the other, they wander Columbus looking at the modernist buildings, looking and wondering at each other, and looking inward, perhaps in search for what Jin’s father referred to as “modernism with a soul.” They struggle with their pasts and parents as they struggle toward a companionship that takes as many forms in their few days together as the buildings they gaze at.

They begin as strangers, become debate partners, and end up confidantes as they forge a temporary intimacy borne out of commonalities, though sometimes tensed by their differences.

The burdens they wrestle with—Jin with resentment toward his ailing father and Casey with her traumatic past—loom almost as large as the buildings, captured with determined stillness by Kogonada both as background scenery and as havens for Casey and Jin’s ambling.

The power Kogonada gives to moments of silent observation is the film’s strength (even if it made it seem a tad too long). In that way Columbus felt like a Midwestern version of This Is Martin Bonner, with characters yearning for connection while trying to soldier through minor existential crises in an alienating modern milieu.

I’d only seen Cho as Sulu in the new Star Trek franchise and Richardson as Hailee Steinfeld’s friend in The Edge of Seventeen, so they both kinda blew me away here. Bolstered by Parker Posey and Rory Culkin in supporting roles—Culkin’s conversations with Casey in the Columbus library about literature and librarianship made me smile—the two leads shoulder the film equally and prove as complex as their surroundings.

Grateful as always to Chicago’s Music Box Theatre for bringing in movies like this.