The Jitajita people are an Aboriginal group with close affinities to the Muthi Muthi.[7] Their language has been studied in the 1980s. Yita Yita has a large number of monosyllabic words, consonant finals and consonant clusters. Many Yita Yita place names include the words tin meaning foot, and cabul meaning leg. It has been postulated that there is a relationship between the Yita Yita and people down the river.

1.
New South Wales
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New South Wales is a state on the east coast of Australia. It borders Queensland to the north, Victoria to the south and it has a coast line with the Tasman Sea on its east side. The Australian Capital Territory is an enclave within the state, New South Wales state capital is Sydney, which is also Australias most populous city. In March 2014, the population of New South Wales was 7.5 million. Just under two-thirds of the population,4.67 million. Inhabitants of New South Wales are referred to as New South Welshmen, the Colony of New South Wales was founded as a penal colony in 1788. It originally comprised a more than half of the Australian mainland with its western boundary set at 129th meridian east in 1825, in addition, the colony also included the island territories of New Zealand, Van Diemens Land, Lord Howe Island, and Norfolk Island. During the 19th century, most of the area was detached to form separate British colonies that eventually became New Zealand. However, the Swan River Colony has never administered as part of New South Wales. Lord Howe Island remains part of New South Wales, while Norfolk Island has become a federal Territory, as have the now known as the Australian Capital Territory. The prior inhabitants of New South Wales were the Aboriginal tribes who arrived in Australia about 40,000 to 60,000 years ago, before European settlement there were an estimated 250,000 Aboriginal people in the region. The Wodi Wodi people are the custodians of the Illawarra region of South Sydney. The Bundjalung people are the custodians of parts of the northern coastal areas. The European discovery of New South Wales was made by Captain James Cook during his 1770 survey along the eastern coast of the Dutch-named continent of New Holland. In his original journal covering the survey, in triplicate to satisfy Admiralty Orders, Cook first named the land New Wales, however, in the copy held by the Admiralty, he revised the wording to New South Wales. After years of chaos and anarchy after the overthrow of Governor William Bligh, macquaries legacy is still evident today. During the 19th century, large areas were separated to form the British colonies of Tasmania, South Australia, Victoria. Responsible government was granted to the New South Wales colony in 1855, following the Treaty of Waitangi, William Hobson declared British sovereignty over New Zealand in 1840

2.
Indigenous Australians
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Indigenous Australians are the Aboriginal and Torres Strait Islander people of Australia, descended from groups that existed in Australia and surrounding islands prior to European colonisation. In present-day Australia these groups are divided into local communities. At the time of initial European settlement, over 250 languages were spoken, it is estimated that 120 to 145 of these remain in use. Aboriginal people today mostly speak English, with Aboriginal phrases and words being added to create Australian Aboriginal English, a population collapse following European settlement, and a smallpox epidemic spreading three years after the arrival of Europeans may have caused a massive and early depopulation. Since 1995, the Australian Aboriginal Flag and the Torres Strait Islander Flag have been among the flags of Australia. The word aboriginal has been in the English language since at least the 16th century, to mean, first or earliest known and it comes from the Latin word aborigines, derived from ab and origo. The word was used in Australia to describe its indigenous peoples as early as 1789 and it soon became capitalised and employed as the common name to refer to all Indigenous Australians. Strictly speaking, Aborigine is the noun and Aboriginal the adjectival form, however, use of either Aborigine or Aboriginal to refer to individuals has acquired negative connotations in some sectors of the community, and it is generally regarded as insensitive and even offensive. The more acceptable and correct expression is Aboriginal Australians or Aboriginal people, the term Indigenous Australians, which also includes Torres Strait Islander peoples, has found increasing acceptance, particularly since the 1980s. The broad term Aboriginal Australians includes many groups that often identify under names from local Indigenous languages. Anindilyakwa on Groote Eylandt off Arnhem Land, Palawah in Tasmania and these larger groups may be further subdivided, for example, Anangu recognises localised subdivisions such as Pitjantjatjara, Yankunytjatjara, Ngaanyatjarra, Luritja and Antikirinya. It is estimated that prior to the arrival of British settlers, the Torres Strait Islanders possess a heritage and cultural history distinct from Aboriginal traditions. The eastern Torres Strait Islanders in particular are related to the Papuan peoples of New Guinea, accordingly, they are not generally included under the designation Aboriginal Australians. This has been another factor in the promotion of the inclusive term Indigenous Australians. Six percent of Indigenous Australians identify themselves fully as Torres Strait Islanders, a further 4% of Indigenous Australians identify themselves as having both Torres Strait Islander and Aboriginal heritage. The Torres Strait Islands comprise over 100 islands which were annexed by Queensland in 1879, eddie Mabo was from Mer or Murray Island in the Torres Strait, which the famous Mabo decision of 1992 involved. The term blacks has been used to refer to Indigenous Australians since European settlement, while originally related to skin colour, the term is used today to indicate Aboriginal heritage or culture in general and refers to people of any skin pigmentation. In the 1970s, many Aboriginal activists, such as Gary Foley, proudly embraced the term black, the book included interviews with several members of the Aboriginal community including Robert Jabanungga reflecting on contemporary Aboriginal culture

3.
Muthi Muthi
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The Muthi Muthi people are an Aboriginal group of the Kulin Nation whose traditional lands are located in the Northern Riverina and Far West regions of New South Wales. Clans of the Muthi Muthi include the Yita Yita, Kunji Kunji, Tati Tati, the Muthi Muthi are the traditional owners of Nimmie Caira and the Lowbidgee as well as the Willandra Lakes, Lake Mungo and the Lake Mungo remains. The Muthi Muthi are associated with the lands of the far western region of New South Wales, the Mutthi Mutthi tribal lands were a meeting place of many tribes for ceremonies and marriages. The Muthi Muthi lands are referred to as the Five Rivers Region of Australia. The rivers are the Lachlan, Murray, Murrumbidgee, Edward, the Nari Nari/Wathi Wathi boundary to the east has not been formally marked out but the Nari Nari Tribal Council refer to Dry Lake as being the western most reach of their lands. Archaeological investigation has confirmed a tribal boundary in this location as this is the last known location of Muthi Muthi burial mounds. Muthi Muthi lands include the Willandra Lakes Region World Heritage Area, Mungo National Park, Yanga National Park, Booligal National Park, Nimmie Caira and the Lowbidgee Conservation Area. Tindale notes that the Muthimuthi traditional lands were On Murrumbidgee River at Balranald, southwest to Murray River, west to near Lake Benanee, at Reedy Lake, north to west of Carrawathal. There are 64 variations of the spelling of the tribal name Mutthi Mutthi in common literature so far in that describes the people, the tribal names may be double-barrelled, hyphenated or singular depending on the reference document. The most common spellings being Muthi Muthi or Mutti Mutti in archaeological references, Mathimathi in linguistical reference, other common spelling variations in historical literature include Maadi, Madhi Madhi, Muttee, Muttu Muttu and Mataua. Within the native title claim group there is a preference for the spelling Muthi Muthi or Mutthi Mutthi, there are references to Matuara and Maruara. In 1997 a claim for native title was made for an area in the south of New South Wales, as of 2016 a native title claim is before the Federal Court of Australia. Kutcha Edwards, musician Mungo Man and Mungo Lady

4.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker

The Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) is an independent Australian …

A Sea of Hands outside the AIATSIS building on Acton Peninsula. The Sea of Hands was created in 2014 with the help of local communities, to commemorate the sixth anniversary of the National Apology to Australia's First Peoples, 2008.

The Guidelines for Ethical Research in Australian Indigenous Studies (GERAIS)

Chrissy Grant, Chair of the AIATSIS Research Ethics Committee, running a GERAIS workshop at AIATSIS, 2015

Part of the UNESCO listed Australian Indigenous Language collection held at AIATSIS