In 1936, Fulgencio Batista, the head of the Cuban military (and the de facto ruler of Cuba), founded the National Tuberculosis Council (CNT) to lead a state-directed anti-tuberculosis campaign. While most national and colonial governments neglected tuberculosis until the postwar period, populist politics pushed Batista to prioritize a disease of poverty by the mid-1930s. However, national politics also undermined efforts to control the disease in Cuba. Authoritarianism facilitated Batista's considerable influence over tuberculosis policy, and he and his advisors pursued political objectives rather than following the technical advice offered by professional groups...

In the 1920s and 1930s, doctors stationed in the Middle East and North Africa debated whether bejel, a form of endemic syphilis, was an Arab version of syphilis, or a separate disease altogether. Using their clinical experience in the region, they tried to weave this unfamiliar phenomenon into a civilizational narrative, which placed European civilization at the top of a hierarchy. The assumption was that there was something inherent to Islamic societies and their hygienic habits that accounted for this difference...

This article examines links between mid-Victorian opposition to commerce in popular works on sexual health and the introduction of a legal test of obscenity, in the 1868 trial R. v. Hicklin, that opened the public distribution of any work that contained sexual information to prosecution. The article demonstrates how both campaigning medical journals' crusades against "obscene quackery" and judicial and anti-vice groups who aimed to protect public morals responded to unruly trade in medical print by linking popular medical works with public corruption...

This article looks at cases of venereal disease from the early 1700s and how healers presented themselves as shrewd interpreters of patients' bodies and souls. Because the disease was so stigmatizing, patients were said to be unreliable narrators of their own symptoms and health histories. Practitioners, in turn, exhibited diagnostic expertise by sagely navigating such constraints. They characterized themselves as medical detectives who gathered clues and made diagnoses in spite of patients' alleged lies and omissions...

This article rethinks the formative decades of American drug wars through a social history of addiction to pharmaceutical narcotics, sedatives, and stimulants in the first half of the twentieth century. It argues, first, that addiction to pharmaceutical drugs is no recent aberration; it has historically been more extensive than "street" or illicit drug use. Second, it argues that access to psychoactive pharmaceuticals was a problematic social entitlement constructed as distinctively medical amid the racialized reforms of the Progressive Era...

Government-aided vernacular schools introduced "human physiology" as a subject in 1859. I use the first couple of schoolbooks and the debate running up to the introduction of the subject to open up the particular and specific histories through which modern anatomo-physiological knowledge was vernacularized in colonial Bengal. In so doing I have two interconnected goals in this article. My first goal is to analyze the precocious decision to teach human physiology to colonial schoolboys, at a time when this was the norm neither in Great Britain nor indeed in traditional Bengali schools...

This history of the categorization of yellow fever explores the interchange between rhetoric and evidence in understanding the disease. Eighteenth-century models of medicine relied on rhetorical manipulation to convince readers of accuracy, unlike modern medicine, which claims objective evidence as the professional standard. But how did the physician as intellectual give way to the physician as scientist? This article analyzes the transition through a case study: J.-C. Faget, who famously discovered the definitive sign of yellow fever, and Charles Deléry disputed how doctors should attempt to understand the disease in New Orleans, a vital yet understudied medical center dominated by Francophone creole interests...

This article offers a novel perspective on the evolving identities and relationships of human medicine and veterinary medicine in England during the decades that followed the 1791 foundation of the London Veterinary College. Contrary to the impressions conveyed by both medical and veterinary historians, it reveals that veterinary medicine, as initially defined, taught and studied at the college, was not a domain apart from human medicine but rather was continuous with it. It then shows how this social, cultural, and epistemological continuity fractured over the period 1815 to 1835...

In the late Middle Ages, rumors began to spread throughout Europe regarding blood miracles associated with the relics of martyrs. Centuries-old blood, pulverized or solidified and black in color, was said to return to its original bright red color, or else to liquefy or bubble under certain circumstances or on certain dates in the liturgical calendar. With the Reformation, in Protestant countries most of these relics were either destroyed or forgotten. In Catholic countries, on the contrary, blood miracles multiplied, reaching a peak between the seventeenth and eighteenth centuries...