“If we truly examine what the Kabbalah represents: the entire orchestra of existence, the bands and rays of light and life that intertwine to cause manifestation, are all illustrated as separation or ‘fragmentation’ from the Source – even though they remain connected to it. They are perceived as being a continuous unfolding or expansion of the first cause or first move or first form, which the Sumerians actually identified as a dragon. Where the Hebrew and Judeo-Christian tradition speaks of the “primordial sea” and the “separation” of this sea to bring forth life, the more antiquated tablets from Mesopotamia fully describe the same event as the birth of the first-form dragon TIAMAT out of the ooze of the ‘primordial Abyss’ (ABSU) that initially occupied all existence before being separated into forms.“—Joshua Free in ENOCHIAN MAGIC & KABBALAH

Once the method or ‘pattern’ for life had taken place with Tiamat, the “Enuma Elis” tablet series (see the NECRONOMICON ANUNNAKI BIBLE) describes a host of creatures of varying types being ‘spawned’ by the dragon, who is also identified as the All-Mother of the fragmented identity-bodies of the same beings later given in lore as gods,
angels, messengers, watchers and otherwise: “Anunnaki.” Since TIAMAT, the genetic ‘coil’ (DNA) that programs the pattern into life-existence has been referred to as the ‘serpent coil’ by mystics; the snake coiled around the Tree of Life.

Prior to the Fall or the “disposal of humanity” (via the Flood or some other calamity), there was a mass ‘exodus’ of the gods and other angelic (Anunnaki or Igigi) beings; a period where the ‘highest beings’ withdraw from this existence so as not to become confined to its more condensed 3-D reality. By remaining outside the ‘system’ (so-to-speak), they could be allowed access to it by a ‘higher order’ and thus be able to later more directly interact with it again by incarnating into appropriate genetic vehicles – so that they might appear as gods and angels to the later post-diluvial humans, which they successfully did and out oldest available literature is overflowing with such renderings.

It is during this ‘shift’ in consciousness on the planet (and the local universe) that we also see a ‘division’ or polarity of “power” begin to swell up – some pendulum movement of the cosmos that forces the illusion of 3-D movement in an otherwise entangled existence.

Now we witness the rise of the “Dark Brotherhood,” beings which preferred to ‘master’ this existence from inside, rather than withdraw into ‘higher orders’. In the fractured and fragmented material existence, the crystalline nature of lights and shadows could be easily manipulated.

The diverse array of currents and energies that formed the fabric of the screen and the lights that displayed
thereupon could all be manipulated to change the nature of reality – and so they did.

In the truest nature of reality, that which exists apart from the fragmentation of the ‘zones’ of manifested existence, you see a very static and amoral force that is raw and primordial, all-encompassing and all-present in the heart of all existences that were ever energetically ‘separated’ from this Source.

This is essentially what is being described in the Mesopotamian accounts that relay information about a time before even the Anunnaki existed and before they fashioned a physical existence to occupy – possibly even to get away and remove themselves from these chaotic primordial forces and into a different existence. Thus, we now have the manifested expanding pattern-programmed universe around us!

SUMMER’S END — SAMHAIN is an ancient “fire festival” of the Celts, Druids and Elves, observed on the evening of October 31st into the dawn of November. This festival was Christianized as “All Hallow Eve” and modernized to the familiar Halloween (All Hallow’s Evening).
(explains Joshua Free, in ARCANUM)

SAMHAIN, pronounced “sow-en,” literally marks “summer’s end,” just as BELTANE marks summer’s beginning in the most basic two-fold division of the wheel of the year – spiritually, the “light” and “dark” side of the year (although astronomically it is the solstices that are these annual turning points. SAMHAIN is considered a winter festival and marks the end of the harvest season. As a result, SAMHAIN shares the mystical (though not the astronomical) significance of the winter solstice celebration.

Recognition of the retreat of life on Earth, ancient pagans contemplated death during this time of year, especially regarding agricultural and animal food-sources, dining with ancestral spirits and family spirit guides.The annual sine wave of the veil of the Gate to the Outside is zeroed, just as at BELTANE, but during the SAMHAIN threshold, the portal is accessible from the Otherworld or Spirit Realm.

On SAMHAIN, spirits are thought to return to our world at will, manifesting for a single night. In consciousness, the SAMHAIN or modern HALLOWEEN festival became known as a time of necromancy, spiritism and death magic.

Needfire bonfires were constructed, called “Samhnagan” by the Celtic-Druids. Unlike other fire festivals, each family or household was expected to construct their own memorial bonfire, which always resulted in competitions to build the largest one.

HALLOWEEN customs of costume wearing, fruit carving (into skulls), bobbing for apples, the emphasis on the Spirit Realm and the variegated theme of witchcraft and sorcery are all reminiscent of the ancient European (Celtic Druid) SAMHAIN festival. The early Celtic Christian Church made it easy for converts to continue these spiritual observations by setting the dates of “All Soul’s Night” and “All Soul’s Day” (celebrations for discarnate entities, ancestors and saint guides) to coincide with the SAMHAIN festival.

These teachings relate to a niche established by Leilah Wendell and her interpretation of the “Azrael Tradition.” This archangelic energy current, related to the “Angel of Death” or “Grim Reaper,” possesses both alchemical and loving (passion) characteristics, according to Wendell, who has experienced intimate encounters with Azrael as consort (“incarnate lover.”) For her, necromancy is a means of understanding and connecting with death and learning how to embrace, not fear, this very natural energy.

PRACTICAL NECROMANTIC MAGIC allows the magician to develop a deep connection with universal “death energy.” This energetic vibration is found at funerals and wakes, in mortuaries and crematoriums – and naturally, at graveyards. Leilah Wendell recommends a “Death Watch,” spending a night alone in an “inhabited” crypt or mausoleum. Any workings of such a nature are, without permission, illegal. Be discreet and respectful if you plan to undertake such. Another more basic option is to simply spend a night “sleeping” in an open graveyard – an activity that will increase sensitivity to “spirits” and “death.“

SAMHAIN IN IRISH HISTORY & MYTHOLOGY
(from wikipedia)

Irish mythology tells us that SAMHAIN was one of the four seasonal festivals of the year. The 10th-century tale Tochmarc Emire (‘The Wooing of Emer’) lists SAMHAIN as the first of these four “quarter days“.

In the tale Serglige Con Culainn (‘Cúchulainn’s Sickbed’), it is said that the festival of the Ulaid at SAMHAIN lasted a week: SAMHAIN itself, and the three days before and after. They would gather on the Plain of Muirthemni where there would be meetings, games, and feasting. The tales suggest that alcohol was part of the feast, and it is noteworthy that every tale that features drunkenness is said to take place at SAMHAIN.

According to Irish mythology, SAMHAIN (like BELTANE) was a time when the ‘doorways’ to the Otherworld opened, allowing supernatural beings and the souls of the dead to come into our world; but while BELTANE was a summer festival for the living, SAMHAIN “was essentially a festival for the dead“.

The Boyhood Deeds of Fionn says that the sídhe (fairy mounds or portals to the Otherworld) “were always open at SAMHAIN“. In that tale, Aillen emerges from the Otherworld each SAMHAIN and burns Tara after lulling everyone to sleep. One SAMHAIN, the young Fionn Mac Cumhaill is able to stay awake and slays Aillen, and is made leader of the Fianna.