Tag Archives: bere

The Living Field project has been sharing knowledge of ancient and modern cereal grains for over 10 years [1]. Here we look back at how things evolved from field studies in barley on the Institute’s farms to growing our own range of cereals and finally using bere barley and other flours to make bannocks, bread and biscuits.

The sequence is shown here for bere barley. Seeds are sown, crops are grown. Bere plants support reproductive heads or ears holding grain. Plants are harvested and the grains removed and cleaned. They are ground into meal or flour, then used alone or mixed with other flours to make bread, bannocks and biscuits.

This sequence has sustained people for thousands of years. Today the grain we eat in Scotland, except for oats, is not grown here – the main cereal products from local fields are alcohol and animal feed. But whatever the future of agricultural produce, the grain-based cycle will remain essential to settled existence. In this retrospective, we describe the Living Field’s shared experience of ‘seed to plate’ over the last 10 years.

School visits to the farm’s barley fields

We began by introducing visitors to the James Hutton Institute’s fields where barley is grown both for experiments and for commercial grain sales. From 2007, the Living Field has been using the farm’s barley to give school parties a first taste of life in the crop.

The larger image above looks down from a barley field at Balruddery farm to the Tay estuary. The school children in the pictures were visiting fields of young barley at Mylnefield farm just above the Tay. This was in May 2007. They walked along the ‘tram lines’ looking at plants and finding ‘minibeasts’ – the first time many of them had been in a crop. They were fascinated with small creatures found crawling on the plants or walking over the soil [2].

The public interest in crops and their ecology in those early visits encouraged us to explore a much wider range of cereal plants than presently grown in commercial agriculture.

Ancient grains at the Living Field Garden

So began a small collection of grain crops which were sown, tended and harvested each year in the Living Field Garden [3]. We began in 2010 by growing bere barley from Orkney, black oat, emmer and spelt wheat, alongside modern varieties of barley, oats and bread wheat. Rye and a landrace of bread wheat from the western isles were added later, then several other barley landraces and old varieties [4].

The collection of photographs above shows a general view of the garden. including a tall cereal plot (middle right), then c’wise from upper right – a barley landrace from Ireland, rye, black oat, emmer wheat, young spelt ear, spratt archer barley and a bread wheat landrace.

By 2011, the Living Field had combined its practical experience on the farm with the collection of ancient and modern grains in the Garden. Gladys Wright and Jackie Thompson had perfected the way to grow all these different species. We now needed a means to demonstrate processing the grain and making food from it.

Milling and baking

The harvest from the small plots in the garden was too little to make flour enough for open days, road shows and exhibitions. Additional grain and flour (or meal) was begged or bought from a range of sources, notably Barony Mills in Orkney and ‘Quaker Oats’ in Fife.

The Living Field then bought its own rotary quern for grinding the grain into meal and chaff, which is the name given to the other bits we don’t usually eat, mostly the protective sheathing around the grain and the awns.

Now to make a loaf! Fortunately one of the team, Gillian Banks, was already an experienced bread-maker and after some experimentation turned out tasty loaves made from various mixtures including bere and modern barley, oats, emmer, spelt, wheat, rye …. and more [5]!

The whole chain from sowing seed in the ground to making food could now be demonstrated from first-hand experience. We did this at various open events beginning 2012.

The panel above shows (bottom left, clockwise) – visitors experiencing a range of ancient grains and flours, demonstrating the rotary quern, a sheaf of spelt, making things from sourdough, and a four-panel set showing oat grain in a bag, sieving and sorting meal from chaff and finally bread.

Open Farm Sundays

The highlights of our outreach over the years has been LEAF Open Farm Sunday. The Institute is a LEAF innovation Centre [6], so on the first Sunday in June, the farm and science come together to host the event. One of the main attractions is the hub of activity around the Living Field garden, cabins and tunnel. Typically 1000-2000 people visit the hub during the day. We’re mobbed ….. thanks to all!

The essential structure of a successful open day is, firstly, to provide plenty of things to do for young children, to keep them occupied and allow time for older children and grown-ups to talk about what’s on view; and, second, hands-on activity with natural products, things such as living plants, and grain and flour that can be touched, felt and smelled [6].

Group activities are usually located in the garden’s polytunnel, just in case of rain. The panel above shows (lower left c’wise) examples of grain and flour, a ‘tasting’, making things with grain and other natural materials, an activity table for children and their grown-ups, and bags of grain from the garden with young scientist sitting on the rotary quern fascinated by oat grains.

Cooking with bere barley – more than bannocks

The thread linking exhibits through the years has been bere barley – Scotland’s barley landrace, an attractive plant, easy to grow. Bere as a crop declined in the late 1800s and is now restricted to a few fields in the far north. Like most of the world’s landraces, bere faded in competition with modern crop varieties and production methods. Yet it remains a favourite here. Its story continues [7].

Bere and other barleys were traditionally used to make a flatbead or bannock, either on its own or mixed with oatmeal or peasmeal, but bere meal has many uses when mixed with other flours.

The Living Field has friends and correspondents like Grannie Kate who regularly experiment with different uses of ancient and modern grains. Scones, shortbread, batter, porridge, soups can all include bere as a unique constituent. One of the team regularly adds a a spoon or two of bere meal to their morning’s rolled-oat porridge.

On the road

Following the Living Field’s appearance at a ‘biodiversity day’ run by the Dundee Science Centre in January 2016, we were invited to join the exhibition trail organised in 2016 by the Centre as part of The Crunch [9]. By this time, we could take take the whole process on the road – seed-plant-grain-flour-food.

Gill Banks and Linda Nell, with Lauren Banks and Geoff Squire, ran the grain to plate events at The Crunch venues. One was in a darkened auditorium at the Dundee Science Centre, another at a local community Centre.

The Science Centre suggested we bring some bread made in the usual way from cereal grain and some made from insects. Gill bought various whole insects and flours and made some insect loaves that several of us had a pre-taste of and concluded they tasted just like nice wholesome loaves.

Anyway, the insects went down a treat at the events and started many a conversation of what we eat and what it costs – insects gram for gram need much less energy and cause much less pollution than most other forms of animal rearing.

The panel above shows scenes from the (top right) the January event) and bottom right (The Crunch) both at the Science Centre, then (top left, down) sheaves of spelt and black oat, globs of gluten extracted from wheat by Gill, mixed-flour bread with dried crickets laid on, and (at the bottom) dried insects for cooking or eating and (centre) barley grain.

Ancient grains in Living Field art

Through working with artists, the team were able to see the plants they had grown become part of artwork. Jean Duncan for example was able to place grain not just as a food but as essential to the development of farming and human society since the last ice. In her work, grains and plants appear close to circles, barrows, landforms and field systems.
Some extracts from Jean’s creations are shown in the panel above. Various ears, spikelets and grains appear commonly alongside mounds and barrows (example right). At top left, ancient cereal plants are stylised as fans, drawn near the centre of a circular design, used to create a revolving backdrop for an opera. At bottom left, a section of her ‘teaching wheel’ shows a range of cereal species grown in the region since the neolithic [10].

At Open Days, children like drawing things, messing with paint and pencil: better then just looking, it helps to give them a lasting memory of what they saw and touched.

Where next

Nearing the end of 2018 and the project will continue its work on bere and other grains, ancient and modern. The Living Field is connecting to the swell of interest in local food and recipes.

Few others can demonstrate the whole chain – not just grain to plate – but from sowing the seed to eating the food and, crucially, saving some grain for the next year’s crop.

The James Hutton Institute has recently been awarded funds for an International Barley Hub. Let’s see what the 2019 season brings!

…… warm bere and crickets?

The idea of ‘insect bread’ always raises interest, even if to some the thought is less than appetising. But insects and bread have a long history together ……

At one time and even now in many places, a bag of flour can have resident insects in the form of weevils. They live and reproduce in it, eat it and recyle it in one form or another (probably best not thought about). They add a little crunchy something to a baked loaf [11].

That’s insect bread ‘by accident’. For several years, and as shown above, Gill and Co have been experimenting with bread made from insect flour mixed with grain flour. The insects tried so far are mainly crickets, raised especially for the purpose (though not by us). Insects as alternatives to fish and meat in European diets is a hot topic now [12].

Sources, references, links

[1] Geoff Squire and and Gladys Wright developed the ideas around a seed to plate theme not long after the Living Field garden began in 2004.

[2] The Hutton farm staff have been partners in the Living Field since its making in 2004. They manage the crops, drive the tractors and explain what’s going on to visitors.

[3] Gladys Wright and Jackie Thompson grow the Living Field cereals from seed each season. They have been helped by several other people in earlier years, especially Linda Ford.

[4] Thanks to Orkney College and SASA Edinburgh for giving the original seed. The Institute’s barley collection was the source of several landraces and varieties grown in 2015: see Barley landraces and old varieties.

[5] Gillian Banks experiments with bread making and has regularly baked a range of ancient grain loaves and biscuits for open days and road-shows: see Bere and cricket.

[6] Open Farm Sundays have been well supported by Hutton staff – Gladys Wright and Jackie Thompson prepare and run the Living Field ‘space’; other regular contributors to the ancient and modern cereals theme include Gill Banks, Lauren Banks, Linda Nell, Linda Ford, Mark Young and Geoff Squire. Students and family have helped time and again on the stalls and exhibits. For more on LEAF Linking Environment and Farming, see LEAF innovation Centre.

[9] The Crunch was a UK-wide series of events held in 2016, coordinated locally by Dundee Science Centre: Gill and Lauren Banks, Linda Nell and Geoff Squire, among others, offered a range of exhibits on themes of grains and bread: see Bere and cricket, The Crunch at Dundee Science Centre. Thanks to DSC for inviting us to take part.

[10] Jean Duncan is an artist who has worked with the Living Field for many years. For examples of her work and links to her wider presence from the neolithic onwards, see Jean Duncan artist.

[11] Geoff reminisces – ‘lived once in a place where the flour bought to bake bread had live-in weevils; you could pick the big ones out, otherwise they got baked.’

[12] Crunchy bread made by Gill Banks from insect flour: photographs and details at Bere and cricket. Later, Gill, Geoff and Linda F found when investigating an infestation of weevils in grain, that insects in bread, whether by design or accident, bring a high-nitrogen (high protein) addition, insects being about 10% N by weight – little nuggets of protein in your low-N loaf!

Contact for this article: geoff.squire@hutton.ac.uk or geoff.squire@outlook.com

Three flours that sustained life on the Atlantic seaboard for centuries. Commonly grown as a crop mixture in the field. Mixed and cooked into tasty bannocks in the kitchen. Decline to near extinction in the 20th century. Now with a great future as sustainable low-input crops, bringing diversity to the farmed landscape and healthy, nutritious food.

Peas, bere (barley) and oats have been a staple plant mixture giving protein and carbohydrate through the centuries of farming on the Atlantic seaboard. Yet in Scotland, as in much of Atlantic Europe, their role diminished within living memory.

Peas declined in area from the mid 1800s to to almost nothing in the 1930s. Bere dropped out of census records in the 1880s but was then nearly lost except in a few northern fields. Oat fell from being the dominant grain crop over the last few hundred years to covering less area than barley and wheat by 1950 [1]. Their decline is now being reversed.

Bere grain (left), marrowfat peas and oat grain (right): bear and oat grown in the Living Field garden, peas from a packet (www.livingfield.co.uk).

Peas as crops and food

Traditionally peas along with bere and oats, and sometimes beans, was the staple protein food of the rural working population in Scotland. They were the local pulse and grain – the sustaining combination of plants that once fed the world and still feeds large parts of it.

Fenton’s Food of the Scots [2] cites many records from the 1400s to the late 1800s of peas, beans and cereal grains grown alone or in mixtures. Similarly, the flours of peas, oats and bere were eaten as bread and bannocks, either as sole constituents or baked in combination.

The pulse crops were certainly recognised and widely appreciated here for hundreds of years. A 1426 Act of Parliament in Scotland stipulated that a farmer should sow 1/12 of his labour in peas [2], not just for protein food but to fertilise the soil with nitrogen (though the process of biological nitrogen fixation by legumes was not understood until many centuries later).

The products of peas and beans were grown locally, traded across the country or imported by sea, often from nearby Atlantic and Baltic ports. Though peasemeal was demeaned as a food of the labouring classes in some regions, the inclusion of peas in the subsistence diet was recommended by Hutchison in 1869 [2] as contributing to a healthier and longer life for the rural worker and their family.

Decline of peas

The records cited by Fenton indicate peas as a crop and food were more important here than beans Vicia faba. Yet by the mid-1800s, that order was reversed. At the first crop census in 1854, beans occupied 6 times more area than peas [1]. The cause of the decline of peas as a crop is suggested by MacDonald (1908) as due to ‘the extended use of potato’ in the subsistence economy [2] and by Porter (1925) to the replacement of pulses by clover and grass mixtures [3] that are better at maintaining soil fertility.

Well into the period up to the 1950s, both pulses were named individually in the census and classed as grain crops to be harvested like cereals, yet unlike the cereal grains, they continued to decline in area despite a short-lived revival in the late 1940s (when food imports and nitrogen fertiliser wererestricted).

Peas became a minor crop by the 1930s and disappeared from the annual census in the 1950s. Beans went a decade or so later. They covered too small an area to be recorded in the annual summary. They reappeared gradually from the 1960s in different forms, such as ‘vining peas’ for human consumption, but that’s another story, and despite a rise in sown area similar to that of the 1880s, peas and beans together now cover 1-2% of the cropped surface, a very low percentage.

The benefits of all three products – peasemeal, beremeal and oatmeal – to health and environment are increasingly recognised today. Here, we wonder what peasemeal-beremeal-oatmeal bannocks tasted like and decided to find out.

Grain – top bere, middle peas, lower oats – is ground to beremeal, peasemeal and oatmeal, which are mixed with water, pressed on dry meal into a round, 1 cm thick, and heated in a pan until the bannock is cooked golden brown.

Peasemeal-beremeal-oatmeal bannocks

For much of recorded history in these islands, wheat was not as widely grown as oats and barley, and when it was grown or imported, it was more to feed the wealthy. Beremeal and oatmeal do not ‘rise’ much by themselves, so were most commonly eaten as bannocks, a form of flatbread [2]. The flours were mixed with water, patted into a round, typically 1 to 2 cm thick, and baked on a hot surface on or by a fire.

To try out the method, flours were sourced from water-powered mills at Golspie in Sutherland and Birsay on Orkney [4]. Then trial and error – peasemeal and oatmeal, peasemeal and beremeal and all three together, the latter preferred for the blend of tastes.

The oatmeal was medium-ground and gave some granularity to the mix. The peasemeal had a yellowish colour, while the beremeal was more of a light brown than a standard refined wheat flour. On the packets, peasemeal had a protein content of 20.4% and oatmeal (as most unrefined cereals) around 13%.

The three were placed in a bowl at about 1:1:1, or slightly more oatmeal than each of the other two, mixed into a thick paste or dough with water, turned out onto the board with a little beremeal on it to stop it sticking and then pressed into a bannock (about 10 -15 cm wide and 1 cm thick).

It took 10 to 15 minutes to cook the bannock slowly in a cast iron pan, very lightly oiled with cold-pressed rapeseed, though oiling is not essential. Heat sources tried were a modern gas stove, an indoor wood stove and an outdoor fire.

The three-meal bannock was tasty and filling, eaten with butter or marge (could try a drizzle of oil), marmite, various cheeses and dipped in soup. A satisfying experience.

Yield and environmental benefit

Pea Pisum sativum is now grown in various forms, for animal feed, for canning and freezing to feed people and as a fresh vegetable. The peas traditionally used for peasemeal or flour tended to be marrowfat or similar types, harvested when mature [but see note 4]. Peas need no nitrogen fertiliser and less pesticide than most non-legume crops.

Bere, the traditional landrace of barley Hordeum vulgare, is now grown only in a few localities, but appears to need less fertiliser and pesticide than modern two row barleys. Oats Avena sativa were overtaken by barley in the middle to the 1900s as the Scottish cereal crop of choice, but they too need less pesticide and fertiliser than barley and recently oat yields have increased to rival those of spring barley. Oat is also nutritionally superior to barleys and wheats.

Many records over recent centuries describe the growing of two or three crops mixed together in one field. ‘Mixed grains’ was recorded in the crop census for most of the 1900s, while mashlum – a mix of peas or beans with oat or barley – was common enough to be cited as a distinct crop category from 1944 to 1978 [5]. As related elsewhere on the Living Field web site (see Mashlum – a traditional mix of oats and beans) these crop mixtures disappeared from the census records but are still grown by a few farmers who value their contribution to fertility and nutrition.

The yields, nutritional content and environmental benefit of traditional landraces and mixed grains are being researched and quantified at the James Hutton Institute, Dundee [6, 7}.

Teaching about grains, milling, flour and food at Open Days

The Living Field bought its own hand-powered corn mill a few years ago. It consist of a stone base and two grinding stones. The latter were honed by Mr Roberts from the Hutton’s workshop and the whole was supported by old tyres. Grain (in this case oats, centre top) is fed into a vertical channel in the upper stone and falls down through to the gap between the stones.

The stones are turned by the wooden rod, as shown by Mr Young and two visitors at an Open Day (this one in 2012). The grain is ground between the stones to a mix of meal and bran (the husks of the grain) which gets pushed out and collects in the stone base from where it is brushed off into a container (lower right). The meal and bran are separated by hand using a sieve (lower left).

At Living Field open days – at Open Farm Sunday for instance – visitors can see the whole process from growing the plants from seed, harvesting grain, grinding the grain and separating the meal from the chaff. Gill Banks shows how to make bread from the flour made from these ancient varieties.

Sources, references, links

[1] Census records for the main crops began in 1854, then continued from the early 1880s through to 1978 as Agricultural Statistics Scotland, a fine source of information. Yearbooks are available online from the Scottish Government web site at Historical Agricultural Statistics. More on the 1854 census on the LF site at Thorburn’s diagrams and Bere country.

[2] Fenton A. 2007. The Food of the Scots. Volume 5 in A Compendium of Scottish Ethnology. Edinburgh: John Donald. Peas, peasemeal and bannocks appear in Ch 17 Bread and Ch 14 Field crops. Fenton cites: MacDonald J (1908) Editor of Stephens’ Book of the Farm for the loss of peas in preference to potato; and Hutchison R (1869) Report on the dietaries of Scotch agricultural labourers, (Transactions of the Highland and Agricultural Society, 4th, 2, 1-29).

[4] Sources of the meal. Golspie Mill in Sutherland makes a range of flours and meals including the peasemeal ‘made from roasted yellow field peas’ and the oatmeal used here. Barony Mills at Birsay, Orkney makes the beremeal. Barony have appeared many times on this web site e.g. at Landrace 1 – bere. Suppliers who stock these products include Highland Wholefoods in Inverness.

[6] The James Hutton Institute carries out a wide range of studies on pulses and grains. The nutritional and environmental properties of pulses and pulse-grain mixed crops are examined in the EU H2020 TRUE project, coordinated from the Hutton Institute and with many partners across Europe. For further info, see TRUE Project EU and articles on the curvedflatlands web site at Transitions to a legume-based food and agriculture. Contact at the Institute: pete.iannetta@hutton.ac.uk.

Links to related articles on the Living Field web site

The page on the Bere line (rhymes with hairline) gives links to comments, images and articles on bere barley, including our correspondent Grannie Kate‘s recipes and experiences using bere meal and our Gill and Co’s breadmaking with various ingredients at Bere and cricket.

Can we grow more vegetables? looks at the current geographical distribution and status of vegetable growing in Scotland, including areas with peas and beans. Other links to pulses include: Scofu – the quest for an indigenous Scottish tofu and Feel the pulse – our travelling exhibit on peas, beans and their products,

Contacts

The Living Field web site Editor, normally averse to the alchemy and incantations of cooking (best left alone!) managed to make (and eat) bannocks from the constituents bought from the sources indicated at [4]. Peasemeal brose is even easier – just add hot water to a couple of teaspoonfuls of peasemeal, stir and eat with toast or dips. Caution – beware the three-meal bannocks are addictive. Reconnecting with primordial tastes?

A note in the Bere-line – a survey of bere barley, an old corn landrace. Distribution of bere and barley in the 1850s: bere to the north and west, barley to the east and centre. Loss of bere and many other crops from the late 1800s. Declines in crop diversity.

Previous notes in the bere-line compared bere barley and the improved two-row barleys in several collections and census records from the 1800s. By the 1850s, bere was still recognised and catalogued in terms of several variants [1] but most named types of barley were of the two-row form.

In the crop census of 1854 [2, 3], itself a milestone in the description of agriculture, bere occupied about 10% of the area of barley, but was still recorded throughout the country.

Distribution of bere in the 1850s

The census of 1854 was based on the pre-1890s counties, administrative areas that had been in existence, though not unaltered, for many hundreds of years [4, 5]. A map of the counties is shown at Sources below.

The areas sown with bere and barley in 1854 are shown in Fig. 1. The centre of each circle is positioned near the centre of one of the old counties. The map is partitioned into present administrative areas [6].

The area of each circle represents the relative area of crop in each county. The largest circle in the bere map is about 3000 acres (1,200 hectares) while the largest on the barley map is 28,000 areas (11,300 hectares). The map appears to show no or little bere or barley was grown in the western islands, but they were part of mainland counties at that time, so the crops grown there were included within circleslocated on the mainland.

Fig. 1 Distribution of bere (left) and barley (right) from the 1854 census, each circle representing the area of crop in one of the pre-1890s counties. The largest bere circle is about ten times smaller than the largest barley. The dashed line near the top indicates Shetland is displaced downwards in this depiction. Orkney and Shetland formed one area in the census: bere on the left represented by the large circle just above Orkney; the arrow on the right pointing to the small area grown with barley. Click on the map to see a larger image. Original map outline from [6]. Source of data [3].

The distribution of bere confirms it was grown country-wide, from the Borders to Orkney and Shetland. Yet the areas sown to bere were very small in counties to the east and south east. It seems to have almost faded out in these places but remained strong in the north in Caithness, in the south-west in Argyll and in the northern islands, Orkney and Shetland. Bere was therefore grown in colder, wetter climates and poorer soils than could be profitably grown with the two-row types.

At this time, barley was the preferred crop in the east central and south east, which are now the typical, high-yielding grain producing regions of the country. Barley was not the major cereal in the 1800s. Oat was still grown over a much greater area. But the regions occupied by barley in the 1850s are those in which it rose to dominance in the period 1940-1960 to become by far the most widely grown cereal.

Bere’s decline

One of the main difficulties with charting the fall of bere is the absence of reliable records before and in the early 1800s.Even its decline into the early 1900s is obscure because barley and bere were combined in the annual census of area and yield [7].

The reasons for bere’s later decline to near extinction are uncertain and would have differed between regions. The improving two-rowed barleys were probably easier to manage and more reliable yielders than bere in most parts of the country. There were regional variations – in Shetland, for example [10] the barleys as a whole declined fourfold from 1890 to 1930 and then continued to fall due to a rise in rotational grass and sheep.

Many changes occurred in the 150 years from the 1854 census, including major reductions of other crops – other than grass – grown for animal feed, including turnips and swedes, forage (leaf ) brassicas, grain legumes and mashlum, a traditional crop mix of oats and beans [8]. The loss of bere was part of that change.

Yet bere did not die out. This traditional landrace is still grown and finding high-value uses in food and drink [9, 10]. There’s hope still – buy some bere meal and get cooking!

Author/contact: geoff.squire@hutton.ac.uk. Gladys Wright and Jackie Thompson grow the bere and barley crops in the Living Field Garden.

[3] Thorburn T. 1855. Diagrams, Agricultural Statistics of Scotland for 1854. London: Effingham Wilson. More at this Living Field article on Thorburn’s Diagrams. Original available in part through the web.

Our correspondent Grannie Kate sent these recipes for scones made with a flour mix that includes bere meal. Bere is a traditional landrace of barley grown mainly in northern Scotland but now confined to a few fields in Orkney.

Find out more about the bere plant, its origins and its products, and also Grannie Kate‘s other recipes, at the links at the bottom of the page.

What to do

Mix the flours, mustard powder and salt in a large bowl but just one pinch of cayenne pepper

Rub in the butter until the mixture resembles breadcrumbs then add most of the grated cheese. Leave a little to add to the top of each scone before putting in the hot oven

Beat the egg in a small bowl, add the milk to the egg and then add both to the mixture, stirring it all in. If the mixture is a bit stiff add in a little more milk

Turn the dough out onto a floured worktop and make into a round about 1 ½ – 2 cm deep, patting it with your floured hand until smooth.

Use a cutter (whatever size you like) to cut out the scones, putting them onto baking parchment on a tray. Or you could just leave it as a big round and make wedges by pushing down with a knife until it almost, but not quite, cuts the dough

Brush a little milk onto the top of each scone, then add a little remaining grated cheese and the last pinch of cayenne pepper

Bake for 12 – 15 minutes until golden with the cheese on the top melting down the sides.

“Fed up of ‘days old’ fish from the supermarket? Try stopping a local fish van to see the beautiful produce on sale!

This was what I did last Friday morning at 9.50 a.m. precisely and bought some haddock (landed that morning) from a mobile fish merchant from Anstruther.

The van horn was tooted loudly in the Main Street and behold people silently appeared to purchase from a wide selection of sea food displayed in the back of the refrigerated van. The old word ‘fishmonger’ seems to be out of fashion these days, ‘fish merchant’ now the preferred description

Home made fish and chips then, for tea, using my mother’s recipe for coating the fish before frying in oil. Haddock (and other white fish) tend to break up in the frying pan if they are fried without coating them first.

Fresh haddock from the sea and …… earthy bere meal from Barony Mills!

What to do

Place a large tablespoon of bere barley on a plate and then (if preferred) mix with white flour, e.g. another large tablespoon or less depending on your taste.

Grind sea salt and black pepper into the flour to season it.

Crack a fresh free range egg into a small jug and whisk it until the yolk is well mixed with the white.

Wash the fish ( this is important especially if the fish is not as fresh as you would wish and actually smells; remember, fresh fish does NOT smell!). Cut the fish in half lengthways to give 2 portions. Then cut again diagonally across the portion to give two or three smaller pieces or goujons. You now have about 6 goujons of fresh haddock.

Dip each goujon into the egg, shake off the excess egg wash then place onto your flour, rolling it around until it is covered. Repeat for all the haddock pieces.

Add some light cooking oil into a frying pan and heat – to test the temperature is right add a little bit of flour to the oil and it should start to bubble up immediately.

Add all your goujons to the oil, fry for about two or three minutes on one side, then two or three minutes on the other on a medium heat.

Lift out with a fish slice onto some kitchen towel and blot lightly to remove excess oil.

The goujons should be light brown with a thin crispy coating of bere meal on the outside.

Serve with fresh garden peas and homemade chips. Add salt and vinegar or wedge of lemon and perhaps some tartare sauce!

The store-house of Foulis; more from the Andrew Wight on his journey north of the Cromarty Firth in 1781; improvement and innovation in 1700s farming; feeding oxen and horse; ‘a man of enterprising and comprehensive genius’; bere and barley.

In ‘Great quantities of aquavitae‘, the farmer-traveller Andrew Wight commented in 1781 on the denizens of Ferintosh, on the Black Isle, who “utterly neglecting their land, which is in a worse state than for many miles around” preferred to spend their time distilling bere (barley) malt than tending soil and growing crops.

Among places supplying grain to the Ferintosh whisky trade in the 1780s was (he reported) the farmland of Foulis (also spelled Fowlis), on the opposite, northern, side of the Cromarty Firth. Mr Wight rode his horse the long way round, but now Foulis is only a few minutes drive from Ferintosh over the bridge.

The Store-House of Foulis

Andrew Wight did not write about the girnal or store-house at Foulis Ferry Point. It was built 1740, that is 40 years before he passed by on his journey north from Inverness (and that’s about 275 years before now). It was built to store grain before it was shipped off to market or paid to people in kind for work or favours.

The grain was grown by the estate or paid as rent by the tenants of the estate. They would grow grain on a farm or allotment and pay some to the landowner. Beaton (1986) reports accounts that the total barley received at the Store-House of Foulis in 1784 came to to 169 bolls two firlots. Example of payments ranged from 98 bolls one firlot from the tenant of Mains of Foulis to two bolls from a slater.

The Store-House of Foulis (map reference NH 599636) today has been well restored, with its fine slate roof and well harled walls (images above). Though sometimes called Foulis Ferry Point, the ferry ceased to operate in the 1930s. New buildings have grown around the site housing a visitor centre, restaurant and shops.

There area is rich in these store-houses or girnals as they were called, along the Cromarty Firth and up to Portmahomak. Beaton (1986) gives a map of locations.

Andrew Wight’s comments on the area

Mr Wight (IV.I p 241 onwards) writes about the crops, the farm animals, the owners, the improvers, the tenants and the peasants. Here are some excerpts from his journey along the north side of the Cromarty Firth from Fowlis eastward.

Of Fowlis (Page 233), he regales against the old practices – “having a baulk between every ridge, upon which were heaped the stones removed from the ridges; the soil was taken off every third ridge, in order to ameliorate the two adjacent ridges; and the crops alternately oats and bere; and to this bad practice was added the worst ploughing that can be conceived.” But after the land was improved by the then owner, he reports (page 235) a wheat yield of ten bolls per acre.

And on the same estate, Robert Hall, the farm manager of Fowlis ‘introduced a crop, rare in Scotland and an absolute novelty in the north, which is carrot. (…..) The farm-horses are fed on carrots instead of corn; and they are always in good condition.”

I rejoice to see six yoke of oxen

At Novar he remarks on the poor inherent quality of the soil, which is more than compensated by the desire of the estate to effect improvement to a degree that today would be thought of as ecological engineering.

He notes “Oxen only are employed both in cart and plough. I rejoiced to see six yoke of oxen in six carts, pulling along great loads of stones, perfectly tractable and obedient to the driver. They are all in fine order, and full of spirit. They begin labour at five in the morning, and continue till nine. They are then put upon good pasture, or fed with cut clover, till two; when a bell is wrung, and all are ready in an instant for labouring till six in the afternoon.’

At Invergordon, he comments on seven crops: “wheat on this strong land was very good; barley after turnip excellent; beans and peas are never neglected in the rotation; oats in their turn make a fine crop; the old pasture grass excels.”

Agriculture, manufactures and commerce, the pillars that support the nation

Several pages are devoted to the contribution of George Ross of Cromarty, MP a man of “enterprising and comprehensive genius”. He started a hemp manufacturing company employing many people and exporting coarse cloth to London and then a brewery for strong ale and porter, much of it “exported to Inverness and other places by sea-carriage”.

On Ross’s agriculture: “it is wonderful to see barren heath converted into fertile cornfields; clover and other grasses rising luxuriantly, where formerly not a blade of grass was to be seen; horse-hoed turnip, and potatoes, growing on land lately a bog; ….. hay, not known here formerly, is now the ordinary food of horses and cows”. He also cures and exports pork: “… he carried me to a very large inclosure of red clover, where there were 200 hogs of the great Hampshire kind feeding luxuriously.”

Ross works on a plan for improving the harbour and entertains “sanguine hopes that government will one day establish a dry dock near the harbour for repairing ships of war in their northern expeditions.”

Ed: Writing in 1810 after Ross’s death, Mackenzie (1810) states that the hemp trade was “now in a flourishing state. From (the year beginning) 5 January 1807, there were imported 185 tons of hemp; and about 10,000 piece of bagging were sent to London”. Ross was not so far off in his hopes for ship repair – Mackenzie refers to a ship being built there in 1810, and today there are deep anchorage and rig maintenance.

Eight fields, eight crops in sequence

Later on page 257, Wight comments on Mr Forsyth of Cromarty who manages a small farm divided into eight fields, and cropped as follows: “First potatoes, horse and hand hoed, with dung; second, barley; third, clover; fourth, wheat; fifth, peas; sixth, oats or barley, with grass seeds; seventh, hay; eighth pasture. … in this way ‘kept in excellent order, with the advantage of dung from the village”.

Throughout his journeys, Andrew Wight speaks his mind, always ready to praise good farming and condemn poor practice. (You can sense these journeys are more than a job.) And while he accepts the social divides of the time – he was commissioned by the wealthy – notably between the landed gentry and their peasants, he condemns those of the former who ignore, ill treat or exploit and praises those who support and encourage the people to improve their lot by agriculture, manufactures and commerce.

Other points to note are that legume crops (fixing nitrogen from the air) were common in crop rotations and that bere and barley are both mentioned but no clear distinction is made between them (see link to the Bere line below).

Mackenzie, G S. 1810. General view of agriculture of the counties of Ross and Cromarty. London: Phillips.

Wight, A. 1778-1784. Present State of Husbandry in Scotland. Exracted from Reports made to the Commissioners of the Annexed Estates, and published by their authority. Edinburgh: William Creesh. Vol IV part I. (See Great Quantities of aquavitae for further reference and web links).

Images

Those in the upper set were taken of the Foulis Store-house and its surrounds on a visit in August 2016.

There were no ‘yoke of oxen’ around Foulis and Novar in 2016, so the Living Field acknowledges with thanks use of photographs from Burma (Myanmar) by gk-images, taken February 2014 (permission granted by the handler to take the photographs). The quotes below the images come from Wight’s text of 1784, and apply well to this magnificent animal).

The Living Field’s resident bread expert, Gill Banks, has been out and about, speaking to people on the merits of real bread, as part of The Crunch.

At the first event, at the Maxwell Centre, Dundee, on 1 July 2016, Gill and Linda Nell contrasted some of the ancient grains grown in Scotland, such as emmer wheat and bere barley, with modern cereal varieties, and showed how fine, nutritious bread could be baked from bere and other corn.

Here we look at the raw materials used to make bere bread ……. and also Gill’s experiments with somethingmore exotic.

Bere bread

Bere is an old form of barley, known by that name for at least a few hundred years. It is still grown in Orkney, from where the Living Field got its first stocks of bere seed. The crop is now grown in the Living Field garden each year. Seed is harvested and saved for next year’s crop.

Bere grows easily to form an attractive stand shown in the lower of the images above. As the heads or ‘ears’ fill with grain, they bend on their stems and hang down (upper left). Each grain has a long thin awn sticking out from near its top. The grains are typically 7-10 mm long but the awns are 15-20 cm long. (A long-awn corn!)

The image top right shows mature grain (light brown) harvested in a previous year, the awns removed; and for comparison, some green, unripe grain from this year’s crop, the awns still attached. The thin panel centre right is a closer view of the grain.

To make meal or flour, the awns and outer protective coating of the grain have to be removed and then the grain is ground between stones. The Living Field can grind bere and other grains in its heavy rotary quern, but the meal Gill uses to make bread is bought from Barony Mills in Orkney.

[Gill’s recipes for making bread with bere will be published in separate post.]

Cricket bread

Following the first event in The Crunch, at the Maxwell Centre Dundee, Aisha Schofield from Dundee Science Centre suggested adding cricket flour to one of the bread recipes. Cricket flour is made from insects.

An experimental insect loaf was duly produced from Gill’s kitchen, using a meal mix that included ‘cricket flour’ from Cornish Edible Insects (images of their insect produce below).

A tasting panel was quickly assembled. All agreed that the bread had the taste and texture of a wholemeal or ‘ancient grain’ loaf. Nice and fulsome with butter. There was no evidence (by sight, feel or taste) of insects in the bread – there were no wings sticking out of the slice and no unusual pincers or other crunchy bits. It was just tasty wholesome bread.

By coincidence

A student from AgroParistech France, Benjamin Lepers, visited the Institute in 2015 as part of his project year. He studied diversity of wild plants in farmland and also the invertebrates (insects and spiders) living on different types of vegetation, such as the barley crop, grass patches and mixed dicot weed patches.

He then went on to work for a few months at a new enterprise called Entomo Farm – Farming Insects for Animal Feed, which started in 2014, based in Bordeaux France. Their web page states that Entomo Farm has developed a self contained and transportable system for insect farming called the Entomo Box, which enables mass production of insect meal and insect oil anywhere with very few resources.

Benjamin was intending to move on to Laos. He’ll find plenty of insects and exotic foods there. The Living Field would love to hear from him about his exploits.

Ingredients

I make shortbread biscuits regularly with my 3 year old granddaughter Ellie, who loves making a mess and ‘helps’ me.

Shortbread biscuits can be a bit dense so I always use self-raising flour (or a mixture of SR and plain flour). I usually add semolina to give a slight crunchiness to the biscuit. However, I had only a small amount in the bottom of the packet. So, I substituted bere barley for the semolina.

The resulting dough was too dry and so extra milk (or buttermilk to be more traditional) was added – about 2 tablespoons – so the dough could be rolled easily without it breaking up.

What to do

Preheat oven to 150 C or gas mark 2. Melt the butter or soften in the oven for a few minutes then cream the butter and sugar together ( use a hand held electric whisk) until the mixture is light and fluffy. Add all the dry ingredients, then mix again. Add milk to make the dough stick together.

Roll out the dough on a floured surface and then use cutters to make the biscuits into rounds or other shapes. Transfer to a greased baking tray or use baking paper and make small pricks in the biscuits using a fork.

Bake for 20 min then turn the trays around and bake for a further 20 minutes. Remove the biscuits when they are a light golden brown. This makes a good 40 biscuits or so, depending on the size of the cutter. Cool them (if you can) before eating!

Variations

Add a handful of dried cranberries or sultanas to the mixture before you roll it out. Little helpers love doing this, but often eat the fruit before it gets into the biscuit mixture!

Bere and barley both named in Andrew Wight’s journeys of 1778-1784. Bere as the substrate for aquavitae. Bere as a nurse for grass. Bere seed maintaining its mass to volume ratio. Bere fertilised with seaweed.

Andrew Wight, a farmer from East Lothian was commissioned to undertake a series of tours in the late 1700s to examine and report on the state of agriculture in Scotland. His work was published anonymously between 1778 and 1784, but is invariably referred to by his name, and quite rightly, since it was a major undertaking and the best single guide to the state of agriculture during the long ages of improvement (reference below).

He travelled by horse to mainland areas, meeting farmers, tenants and landowners and noting the improvements, or lack of them, to husbandry .

Throughout he refers to both barley and bere, sometimes in the same place, which suggests he considered them different things, presumably bere being the 6-(or 4) row types and barley the 2-row.

He related many anecdotes about bere. Here are a few of them on the journey north from Inverness to Sutherland.

Great quantities of Aquavitae, Ferintosh distillery, Black Isle

He visited the area around Ferintosh, on the Black Isle, owned by Forbes of Culloden. Ferintosh was …. “famous for the great quantities of aquavitae made there under exemption from duty. I am told that there are no fewer than 1000 distillers in that place, wholly occupied in making spirits, utterly neglecting their land, which is in a worse state than for many miles around”. He goes on to write “great quantities of bear are imported from the neighbourhood, and malted there as Ferintosh bear: Not only so, but quantities of aquavitae made elsewhere are carried to market as Ferintosh”. [Ninth Survey Vol IV.I, p. 238].

Of those areas supplying the distilleries was Fowlis, which ‘ .. near the Cromarty Firth has access to seaweed and lime is imported from Portfoy … and bear finds a ready market at Ferintosh.” [p 239]

So you can imagine all these bear harvests from all around, going, not into mouths of people and animals as meal, but to distilleries at Ferintosh, and whisky coming out for export; and everyone so involved in making the stuff that the land went to waste.

But these days bear grain contributes to only a few specialist malts. Most are made from two-row barley.

Wight implied that exemption from duty was granted as a monopoly to that particular estate before the Union, and became ‘destructive to fair trade’ and ‘the occasion of manifold frauds’. Back-handers and dodgy labelling – what’s changed? But the distillery went out of business in around 1785, presumably because other distillers complained abut the unfair exemption.

Bear as a nurse crop for grass

At Invergordon, he writes …. ‘Wheat on this strong land was very good; barley after turnip excellent; beans and pease are never neglected in the rotation; oats in their turn make a fine crop; but above all, the old pasture excels. Later, at the same place, he tells of a method used to protect new-sown grass pasture.

The farmers anticipated a demand for hay or grazing the next year that current grass fields could not supply. So what could they do? They could sow more grass late the present year (September), but what could be done to avoid the seedling grass being damaged over the winter. The solution was to sow grass (which then included various legumes and ribwort plantain with rye-grass) and then … he related….

‘Three firlots of bear were sowed at the same time upon the acre, intended as a cover for grass during the winter …… The bear grew vigorously, and covered the surface during the severe months, but died away on the approach of warm weather.’ The bear seed was sacrificed, it seems, to solve the problem ‘when grass-feeds must be sown in the wrong season’. [Ninth Survey, Vol IV.I, p. 248-250]

Bere fertilised with seaweed

Repeatedly, the writer points to farmers who use lime or marl to reduce acidity, and dung to replenish nutrients taken from the soil by previous crops. Soil fertility was probably the major limitation to maintaining yield.

At Lochbeg, Sutherland, about Mr Gilchrist, the proprietor, he writes “His mode of cropping is one half (the land?) under bear, manured with sea-weed, which is spread on the ground directly, and mixed with soil in spring in two ploughings. Three firlots sowed yield seven bolls per acre.” [Ninth Survey, Vol IV.I, p 307].

Bere seed maintaining its mass to volume ratio

On the Route Homeward, he calls in at Castle Grant. “One thing is extremely remarkable with respect to bear on this farm. Though, time out of mind, no feed has been used but what is produced in the farm itself, yet it never degenerates. To this day a boll of bear, measured by a firlot of 32 pints weighs 20 stone Amsterdam’. And he goes on to write that it degenerates every where else after three or four years sowing, ‘Yet this country lies high, and the climate is cold and stormy.’

An uncertainty in interpretation here seems to be what is meant by the word ‘degenerates’. All cereal harvests consist of grain (seed) that is used for food or sale and the supporting and protective ‘stuff’ around the grain – the stem, the spiky awns, the coverings. A good harvest has a high proportion of grain to all the rest. But grains will only grow to their full extent if they have enough nutrients from the soil.

We have noticed in the Living Field Garden, where bere and other cereals are maintained by saved seed, that the plants might put out all the supporting and protective materials, but if nutrients are short, then the grains do not fully fill. The resulting harvest is not heavy per unit volume of material.

A crucial feature of the bere on the estate that Mr Wight refers to seems to be that the ratio of volume to mass of grain (firlots to Amsterdam stones) is maintained over time. The heaviness does not decline presumably because soil nutrients removed by the crops are replaced by nutrients from elsewhere on the farm and this happens ‘time out of mind’.

This may be a case of highly effective, scientific, nutrient management centuries ago – before labs, remote sensing and intelligent machines.

Farewell Mr Wight

And he writes a farewell to Volume IV.I: “Having now no ground to survey, and having been long out, I proceeded with the utmost expedition homeward, to make up the loss that my absence occasioned in my private affairs.”

Many thanks Mr Wight!

[There will be more from Andrew Wight in future notes on the Bear line – rhymes with hairline].

Sources, references, contacts

Wight, A. 1778-1784. Present State of Husbandry in Scotland. Exracted from Reports made to the Commissioners of the Annexed Estates, and published by their authority. Edinburgh: William Creesh. Vol I, Vol II, Vol III Part I, Vol III Part II, Vol IV part II, Volume IV Part II. All available online via Google Books. With thanks.

Ayrshire in the age of improvement. Contemporary accounts of agrarian and social improvement in late eighteenth century Ayrshire. 2002. Edited by David McClure. Published by Ayrshire Archaeological and Natural History Society. [The introduction gives background to Andrew Wight’s mission and journeys.] Available online.

This recipe is an adaptation from the booklet ‘Barony Mills – Bere Meal Recipes’ from Birsay, Orkney.

Ingredients

100 g beremeal

60 g self-raising flour

40 g rolled oats

2 teaspoons bicarbonate of soda

1/2 teaspoon salt

250 ml milk

What to do

Mix all the dry ingredients together then add enough milk to make a soft dough. Turn out onto a board coated with beremeal/oat. Flatten by hand until about 1 cm thick, then make rounds using a pastry cutter (7 cm). Bake in the centre of the oven at 170/180 degrees C for about 10 minutes, then turn the bannocks and bake for 5 minutes. Alternatively, bake on a dry griddle or pan on the top of the cooker for about 5 minutes each side. This makes a batch of about 8 bannocks. Alternatively, shape into a large round, mark out 8 segments and bake for about the same time.

Notes

The original recipe was used by the Creel Restaurant, St Margaret’s Hope. In addition to the beremeal, it used 100 g plain flour and no rolled oats. I have substituted this with 60 g self raising flour which gives a bit more ‘lift’ to the product. The rolled oats also seems to make the bannocks lighter, almost a cross between bread and a scone!

The crucial thing in baking bannocks is to get the proportions right – proportions of the dry constituents with the right amount of raising agent, in this case baking powder.

Barony Mills is Orkney’s only remaining working mill – and a water-powered one at that. It produces traditional Orcadian beremeal, a speciality flour with a nutty brown colour and a distinctive flavour, which has been used in this recipe.

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