Is there anything funnier than tiny cat pants?

Monthly Archives: June 2017

Happily, I got invited to Third Man yesterday to sit in the blue room and watch while Abraham Smith read his forthcoming book of poetry out loud. It took three hours. We had multiple breaks and were encouraged to bring our lunches, which I did.

It was a small crowd–me, a professor from Watkins who loves old history stuff, poet Ciona Rouse, Adia Victoria and a friend of hers, two women I didn’t know, but the blond one looked vaguely familiar, and I think there might have been another guy. This is why Methodists fill from the back–so you can see who all was there. But I wanted to sit close, so I may have missed who was behind me. And all the Third Man crew.

I know I’ve talked about this before, but I remain in awe of the way that Chet can set the vibe of a space and hold it. There’s a lot of trust he’s able to invoke almost instantly–“Hey, we’re going to do something cool that, if you agree to just be present for, could be wild.”

Having someone read his poetry to you for three hours is surreal. At first, I listened like I would at any poetry reading, paying attention to phrasing and imagery and trying to decide if there was a narrative to the poem or if it was a collection of images. But you can’t–or I can’t anyway–hold a three hour poem in my head. So, at other times, I was just hearing the repeating sounds of words, not even the words themselves, just the kkkkkkk or the chchchchchch and realizing that other people in the audience might have been struck only by all the sssssses.

Then my mind would kind of loop around to hearing words and phrases and verses again, but other times, I would just hear the rhythm of it.

Like, in listening so long and so intently, I forgot how to listen and had to relearn. It also felt mildly hallucinogenic. Every time we took a break and left the dark room and went out into the bright space of the porch, it felt like we were leaving some place where time had no meaning and entering a smaller, flatter world, which, frankly, was a nice respite.

By the third hour, you could see he was suffering. He would stuff first one hand in his pocket and then the other. Sometimes he would grasp his back. Often, when he moved his arms, sweat would fling off him. They mic-ed the box he was standing on, to pick up the sound of him stomping his boots on wood, but by the end, he was not stomping, just, occasionally tapping. He was wrung out.

And I was on his side. We all were, that small half-dozen or so of us, leaning in and willing him, urging him to make it to the end. And he did. And then he collapsed in a chair and I high-fived him.

He was spent and grateful, but I felt like he had done something for us, and I was grateful, too.

When I got back to the office, my co-worker asked me if it was good and I said, “I don’t know.” It seemed weirdly beside the point. It was extraordinary. And I’m really glad I got to be a part of it.

The dog took off across a stranger’s yard today after a rabbit and I was not happy, but I didn’t freak out. The thing I’ve decided about him is that he’s really not motivated by you being mad. I have kind of decided that he thinks my angry voice is a warning. Like “For sure don’t come over here because there are dragons” or “Hide while I go check this thing out.” or “Run away, Sonnyboy! Run away!”

So, if I want him to come back to me, I have to make it seem super awesome. And so far that’s worked. Which is not to say that I don’t worry every time he does something stupid.

I guess, too, that I feel like I’m focusing a lot on the dog lately, because he is unconcerned with any larger issues. The dog will never worry about healthcare. He’s not anxious about whether we can get our shit together.

I’m working on an afghan for my step-niece. I was hoping to have it ready for her birthday, but her birthday was yesterday and I still have to figure out if I can finish it how I want to. Plus, as is my way, I have a ton of ends to tuck.

But at least at this point, it looks like what it is and it is marvelous, so everything from here on out feels like just finishing up.

It’s the most sculptural thing I’ve done, I think. I don’t remember ever thinking about how an afghan would work in three dimensions before.

There’s a window of about 20 lbs where I’ve lived every since my PCOS diagnosis, which I am relieved about because before the diagnosis, I was just gaining and gaining and gaining and having the joy of my doctor acting like I was lying when I told him what I eat.

Anyway, I’m at the lower end of my 20 lb window these days and my trips to the doctors have taken on a weird tone. I get all this praise for “working so hard.” And then when I’m like “Um, no” they seem disappointed. Like, if I’m not going to tell them a story of suffering, they’re not interested in hearing it.

I don’t think they know that. Of course. But it is weird to me how often doctors seem okay with fat if you’re suffering from trying not to be fat. How much praise they’re ready to heap on you if you have some tale of misery to recount.

Which is not to say that I don’t sometimes make myself miserable over it. I do worry that no one could ever really love this body, myself included. I worry that people are staring or grossed out or whatever. I worry about being confronted by assholes in public.

But when I can quiet those voices, I don’t suffer from being fat. I don’t like it, but I don’t dislike it. I mean, yeah, I wish I were pretty and everyone loved me. But I also like how soft I am and I think my toes are adorable and I like having gigantic boobs.

And I like not suffering. I don’t think there’s any virtue in suffering. And I think it’s a trap to believe that your good life starts when you’re thinner or prettier or I don’t know. Some other thing. This is your life, now, what you make of it. And I don’t believe that my life would be improved by me “working so hard” and suffering.

I mean, I assume people who hardcore diet and exercise do it because ultimately they like it. I don’t think Jason Statham looks that way because there’s virtue in suffering. I think he looks that way because he really likes to look that way and he really enjoys the things he does to look that way. I mean, if his trainer said, “Jason, you can do one hundred pull-ups and have shoulders like a god OR I can kick you in the nuts one hundred times and you can have shoulders like a god” he’s obviously doing the pull-ups, right? Even if the pull-ups kind of suck, there’s the suck of “Yeah, this bit’s not going to be fun” and then there’s the suck of “I am in pain and can’t move and want to die.”

So, it’s fun and he likes challenging himself and he likes how he looks in the end.

I don’t know. I lost the thread once I brought up Jason Statham and started thinking about his shoulders. If he were a cocktapus, you know somehow he’d be glaring at you with his face and each of his eight dicks.

In a fight between The Rock and a cocktapus, who would win? Tell me in the comments below.

Okay, I think I remember what my point was. I would not be a better person if I accepted more suffering into my life. But I am disturbed by how much of an assumption medical professionals have that I would be better off if I were suffering more.

Thanks to therapy, the dog and I have been walking to school every morning, even though the hill is steep and scary. When we get back, the dog is exhausted. I feel really proud of that–that I’m able to wear out the dog.

I don’t know if we’ll keep up going that far when the weather turns hot again, but man, when it’s lovely like today? I feel so lucky.

I pissed a dude off yesterday. He called me at work to complain. I don’t know if he was satisfied by the exchange. It didn’t seem like it. You ever talk to someone and where they’re coming from just makes so little sense that you can’t exactly even tell what’s happening in the conversation? I felt like that was happening to both of us.

I do sometimes feel like I have gotten way off the beaten path and not noticed. I will say that.

I’m at the stage in therapy where the problem is the world being a bag of dicks and not me. I certainly do not need to work on my communication skills. I communicate for a living!

Ha ha ha. I kind of love that my biggest defense mechanism is that the world is wrong.

I finished a very rough draft of my bombing piece and I do have a big hole to fill that’s just going to have to wait on me getting files. It’s also 15,000 words long at this point, so I’m going to have to figure out how to cut it and–sadly–I think that means losing my funny bits.

I also watched the Jason Statham remake of Death Race which I think is the quintessential Jason Statham movie, since it involves driving, fighting, glaring, brief nudity, shirtless pull-ups, glowering, prison, and a baby.

It’s a weird movie, too, though in that it feels like it’s ostensibly made for men. I mean, I think action movies are made mostly for men. And sometimes I can’t decide if I’m really seeing what I think I’m seeing in the movie or if it’s colored by the fact that I watch Jason Statham movies because I want to see him take his clothes off and beat the shit out of some people. But I feel like the movie really invites the viewer–who is ostensibly mostly male–to spend a lot of time looking at Statham and the skeevy guard is obviously enjoying looking at Statham, so the film is modeling that it’s fine to take pleasure in how fucking hot this motherfucker is.

Which is fine with me. I benefit from it. But we live in such a homophobic culture and yet the movies we make for men are often full of “look at this man.”

I spent last night on my shitty first draft of this bombing story rather than face the news on the new healthcare bill. I feel utterly powerless to do anything about it and it’s going to have terrible consequences and I just can’t bear to see it.

There’s some usual idiocy in the comments over at the Scene, which they’re trying to handle by making everyone sign in through social media. I don’t think this will curb all abuse, but I’m keeping my fingers crossed that it will cut down on some.

And I was talking about this a little on Twitter, but I wanted to say it here, too, that there’s a gendered dynamic to how women are treated on the internet that is really hard to get at. Sure, there’s been a lot of analysis, but it all just seems to get at portions.

I think the underlying issue is a cultural assumption that women must “earn” attention through availability–usually sexual, but not always. Like, the default is that we don’t pay attention to women. We don’t value their opinions. We don’t find spending time with them just for the sake of spending time with them worthwhile.

So, if women want attention, they have to give us something to make it worth our while to tolerate them.

Since, obviously, I’m not having sex with everyone at Pith, I think the something some of them feel owed is the opportunity to abuse me. Me tolerating the shitty things they say about me is what “earns” me the opportunity to have their attention.

I think this is what’s fundamentally so upsetting to trolls about women’s participation in things. It feels to them unearned because the woman is not paying in some way for the attention doled out to us. So, they will make us pay.

Today I chased the dog through three backyards and then, when I couldn’t catch him and I couldn’t even see him, but I heard him rustling in the bushes ahead of me, and I called out one last time, he came from behind me.

Which leads me to wonder who I was chasing?

And also, is the dog secretly faster than I realized? I lost sight of him for just a second, then started following “him” again, but during that time, he and his stunt double must have switched places.

Or else I am in the dog version of The Prestige. Which means that, though there is a dog sleeping at my feet, somewhere out there he also runs free.

I was so busy this weekend that I don’t feel like I really had much of a weekend. I went to war with the mice in the kitchen, which involved emptying three cabinets, washing most of my dishes, washing said cabinets, and then stuffing the holes I think the mice are coming through with steel wool. I also had to run to Target and the grocery store and do a bunch of research at Special Collections and then, as you know, I’m also trying to get a very rough draft of this story together so that I can see where holes are and where I need more research. Plus some out of town friends were in town and I got to see them.

Also, the stupid orange cat bit me on Friday and I yelled so loud that he exploded off my bed and hid from me for two days. Then, on Sunday, when he finally did come out–though let me also be clear that his “hiding” still involved sleeping with me. He just left my bed when he realized I was awake.–and he seemed kind of stiff and sore and wobbly and I was like, Christ, if that dumbass cat hurt himself leaping off the bed, I’m going to feel so damn terrible.

But he wouldn’t let me touch him to feel if he was in any pain.

So, I sent a text to the Butcher asking him to come by when he got off work. That damn cat was fine. “Oh, hi, The Butcher. You want to give me some head rubs? You want to see me scampering across the house? You want I should leap up on your lap?”

And then, after the Butcher left, the cat came and sat on my lap, like now that I saw how things were, we could be friends again.

I’m like, dude, I’m the one who texted the Butcher! You didn’t bring your big mean man over here to put me in my place and teach me a thing or two about loud yelling. I brought my soft-hearted brother here for a second opinion about your squirrelly behavior.

In researching this story, I found a third racist killed by his kid. I don’t know anything about patricide, really, so I don’t know how common it is, but this feels like a group with a lot more of it than most.

I have two main thoughts about it. One that when we don’t deal with social problems like racism, the suffering is society-wide. The people I’m looking at really harmed black people and Jewish people AND they also really harmed their children. Being white didn’t protect their children from them.

Second, I feel like these kids are often harmed a second time because we tend to dismiss the families of racists as also worthless pieces of shit. As if they can’t be anything other than what their fathers were, which lets us ignore the years of suffering and abuse that the kids endured and then treat what they have to do to escape it as kind of a joke.

Me, too. I mean, I laughed when I saw that this dude had died after a fist-fight with his kid.

But it’s not just funny. It’s also really terrible. And you know the 14 words these yahoos love? What future are they securing? I mean, really. When your kids are abused and terrorized because the only way you know how to go through life is as an abuser and a terrorizer, your kids can’t flourish. And removing everyone who’s not like you from the country or the planet isn’t going to make your kids happy and well-adjusted, because it’s not those outsiders ruining them.

Today as the dog was walking back to me after chasing a bunny, a word popped into my head–flourishing. I think he’s flourishing. I know he misses the Butcher–I do, too–but I feel like we’ve developed some kind of new understanding of what it means to live together without him. And we’re doing okay.

I really love this little baby blanket. The border is going to take a while, I think, but I think it’ll be worth it.

And I’ve decided to just lean into the paranoia of the bombing story in my draft, to just let the weirdness be at the center of it.

So, the reason the lacy join wasn’t working is that in some squares, I was putting eleven stitches and in other squares, I was only putting ten. So, you know, not my best day as a crocheter, but I think I have it figured out now.

I haven’t ever done a flowerdy blanket like this and I am concerned about what happens in the wash. These flower pedals are going to curl, aren’t they?

I like my afghans to be no-fuss, but I think this may require a little fussing with when it comes out of the dryer.

And in theory this is easy enough. You do a double crochet in one square and then the other, alternating stitches. So, if you put a stitch in the first square’s corner stitch, you put your next stitch in the other square’s stitch after the corner.

It took me an hour to do this first row. I started the second row and the first squares went easy so I was like, okay, I know what I’m doing. On to the next square. I could never get it to work out right. I could count the stitches. They were correct. I could see where my next stitches were supposed to go, but whenever I got to the end, it was wrong. And yet, I could not see where I fucked up. It was as if I had extra, invisible stitches.

So, for as quick as the squares in this blanket went, the join is going to vex me, I can tell.

I just want to reiterate how working on this baby blanket compared to the spiral afghan is…god damn. Like, I’m almost done making squares. On a blanket I started on Thursday. Granted, what I have in mind for the border will take a while, but the spiral afghan was SO HARD!

I’m glad I did it, but I don’t want to forget that it was tough and I probably don’t want to make a thousand of them.

Also, on another subject, can I just say that going grocery shopping on the first day of your period is stupid unless you want to come home with seventeen pounds of pasta and two expensive chocolate and caramel candy bars and some cookies you both want to eat and kind of want to throw up to look at?

I mean, I also got some protein and some vegetables, but I got home and emptied my grocery bags and laughed. And then damn straight ate one of those candy bars.

I’m slowly working on my draft. I’m trying not to freak out by how large it is. I’m already at 1,000 words and nothing’s gotten blown up. But I feel like I just need to vomit out everything I know and then I can work on shaping and trimming it. In other words, I know this draft is supposed to suck, but I’m still worried about it sucking.

I also had this dream that the Butcher told me a secret about one of his friends and I then went on a trip with her and blabbed her secret–which she did not know I knew–to everyone and she found out and was pissed. And all day I was like “Oh man, I really fucked up with so-and-so.” And I felt so bad and then remembered, no, it was just a dream. Everything is fine.

Yesterday, the dog leaped down the hill into the meadow to chase a rabbit and I could tell when he did it that he landed hard. Then I gave him a bath and the kids came over.

So, today, we just took a short walk. We did get a bunny chase in and, embarrassingly, almost chased our own cat.

I’ve also started a baby blanket and I’m highly amused by just how fucking hard the spiral afghan was, because now I’m just churning out little flowerdy squares like nothing.

I also like this afghan because the baby will live out in the boonies and the main colors in this afghan are a kind of soft green and a soft yellow–like John Deere colors, but for a baby. Also, the flowers went through a brief stage where they looked like ninja throwing stars.

I want to do those cool pedals as the border, but I’ll have to see if I have enough yarn to make it happen.

So, today, as I was walking the dog and thinking to myself, if I could be doing anything today, what would I like to be doing? I thought, I’d like to be working on a draft of my project. And then I thought, no, that’s nuts. I don’t have anywhere near enough research done.

And then I thought, fuck that. How do I know what research I still need to do if I don’t start seeing what I know?

Anyway, my feeling at the moment is that this story will be “Why don’t we know?” And maybe that will shake some things loose.

I’ve been thinking a lot about Sam’s comment about the “proper” ways violence flows in our society and what purpose our current myth serves.

The current myth, as I think most Nashvillians who even know it know it, is that everything was fine and calm here in Nashville–people knew their places and worked the system as best they could–and then Brown v. Board was announced and Nashville had to desegregate and, oh my goodness! A school was bombed! A black lawyer’s house was bombed! But it was so outrageous, such a shocking anomaly, that, in the wake of it, we desegregated in order to return to our peaceful existence. And it was so awesome that Dr. King came and told us that he got inspiration from the city of Nashville.

The bare bones of this story is that some outside event happened to rile up black people and as long as black people were riled up, there were these bombings, but once black people got their way, the violence stopped. Therefore, white people are awesome, because we moved gracefully out of the way of what black people wanted. So awesome that even Dr. King recognized it.

It’s hard to see with the flesh on that the story as it is told now is racist–at least for me–but stripped down, the racist narrative is easy to see–this violence happened because black people were not behaving. It ended because white people were super awesome and accommodating.

This is, I think, why the JCC bombing gets downplayed or left out all together–it was clearly an anti-integration bombing, both because the caller who took responsibility for it said so and because that strain of extremists believed that Jews were controlling black people, so get rid of the Jews, black people will settle down–but there wasn’t anything black people in Nashville had do that “caused” it. They weren’t trying to go to school or have a big civil rights rally. There was nothing to point to and say, “If you hadn’t done x, this bombing wouldn’t have happened.”

I’m also kind of suspicious this is why the bombers weren’t ever caught. Maybe not the primary reason, but a subconscious reason. You have faces and names and it makes it a lot harder to pretend like white people were on the side of good here and that black people were bringing this upon themselves.

And also, reducing Looby’s status to “lawyer for the sit-ins”–which, yes, is hugely important–elides his decades’ long work for black people as a lawyer AND his role as a city councilman.

I keep thinking about how important it is for me to keep checking my intellectual filters. Like, okay, if our era is just the third wave of the Klan–so roughly ’49 through like ’83–we have four bombings aimed directly at black people–the two early housing bombs, Hattie Cotton, and Looby. We have, though, six bombings directly linked to integration–the two early housing bombs, Hattie Cotton, the JCC, Looby, and the failed attempt on the Temple.

But what if we change our frame to “white men pissed about something the government is doing?” Then we have for sure the early housing bomb that was about a black public housing unit, two truck scales, an ex-mayor’s house, potentially other things I just don’t know about because I haven’t looked into the Wilson situation as much as I should have, Hattie Cotton, and Councilman Looby’s house.

The number of “Fuck you, government” bombings is the same as the “fuck you, integrationists” bombings.

And I feel like I’m almost on the verge of realizing what that means. I suspect it’s something like my realization about the third wave of the Klan–that there was this anti-black violence in Middle Tennessee already happening and the Klan came out of that, gave the white people who wanted to do violence a shape and a structure and a network of likeminded people.

And I also think that something similar is going on here–that racist bombings provide a socially-approved outlet for anti-government sentiment. You bomb a truck scale because you don’t like following the law, they’re going to catch you. You bomb a school because you don’t like following the law, well, now your just a person with a tradition and a way of life.

I hope it’s clear that I’m not trying to downplay how central and important the hatred and oppression of black people is. I’m just trying to peek underneath that layer to see the secondary things going on.

Racism and anti-government sentiment fed each other.

But, in the years since, Nashville as an American city has become an important way for us of viewing ourselves. We have big 4th of July celebrations. We want all the tourist dollars we can. We like it when the whole country likes our music. We love it when important people move here or come to visit.

So, the anti-government sentiment of the times had to be downplayed and forgotten. Which means that, though people living through the ’50s experienced bombings in Nashville as very common-place, we remember the three bombings I’m looking at as if they were jarring anomalies. Something that almost turned us into another Bombingham, but, whew, we escaped that fate because we’re so super awesome and not that racist.

But they weren’t anomalies. We were that racist. And we had another ugly strain of something here that fed into it.

I finished the spiral afghan! I meant to lay it out one more time after I washed it to see if some of the waviness was gone, but I threw it in the car, instead, to bring it to its new owner. I’m very pleased with how it turned out.

And if Third Man wants to commission me to do a black and yellow one, they know where to find me. Ha ha ha. Just saying.

So, the guy I was talking about yesterday is Jesse Wilson. He ran a trucking company and he was running his trucks heavier than legally allowed. The state put in some truck scales along his routes and he blew them up. He also appears to have, maybe, if I’m understanding the story correctly, accidentally almost killed one of his drivers when he was trying, on purpose, to kill another one of his drivers who had been making some pro-union comments.

He also, maybe, though I’m not certain on this, may have been involved with blowing up a ton of construction equipment–maybe owned by the state?–in Old Hickory. And he seems to have bombed the yard of an old mayor and tried to bomb the house of the publisher of the Tennessean, but failed.

For all this, he went to prison for like 28 months. But then in ’61, he had to go back to prison because a gang he organized robbed some people in Carthage.

In spite of all this, the police officer who caught him all the times he got caught seemed to have become genuinely fond of him and reported that, after one of his prison stints, when he learned to read and write, he did seem to be a changed man.

He was out of prison during my bombings and he was desperate for money, because he had lost everything. But his name hasn’t come up in any of the stuff I’m reading about my bombings. He didn’t appear on Kasper’s witness list. The papers made no note of him being at rallies. So, he’s not at the top of my list of suspects.

But I am confused and baffled by how off the radar he has fallen. There’s nothing about this story online, except at Newspapers.com, that I could find. This dude waged a years’ long war against the state and local authorities and the media and no one remembers him. I’m kind of surprised he didn’t become a folk hero.

But I’m also surprised that he’s been so completely forgotten. It must have been traumatic and scary for Nashville to have this series of bombings. But we just developed cultural amnesia about it and taught ourselves that we were a peaceful city.

While I’m waiting around for my FOIA requests to be looked at and trying to figure out my next steps, I’ve been trying to understand what a bombing in Nashville would have felt like, psychologically.

In other words, Hattie Cotton gets bombed. Do people think “Oh, no! The racist violence is here to disrupt our tranquil town?” This, it seems to me, is kind of how the bombings are remembered now: everything was peaceful then long-simmering but not fully recognized problems bubbled to the surface and these three anomalies hit.

But what I quickly discovered is that this wasn’t the first racist violence in town in this era (I’m kind of thinking of this as a post-WWII phenomenon for a few reasons that I think are right, but are kind of boring, one being that men returned to town to fight with each other and that black men came home feeling an urgency to achieving if not full equality an end to racial violence). There were two bombings in the early fifties directly linked to trying to keep black people out of white neighborhoods. Those bombings succeeded. There was a constant stream of cross burnings. And there were all of the rumors of the return of the Klan, which, of course, turned out to be true.

I don’t want to get side-tracked, but I also think it’s an important point: in Nashville in this era, racialized violence predates organized groups to do it. In other words, the first bombings and the first cross burnings happened before the Klan was revitalized here. It was basically the fact that people were doing these things that seems to have spurred the revitalization and not as we’re kind of commonly taught that it was the revitalization of the Klan that lead to the uptick in violence.

No, the violence was there and the Klan arose to help organize it and let larger groups of whites participate in it.

But there were also two other types of bombing violence that I didn’t know anything about. One is so bizarre that I don’t know what to make of it and the other I am sure there’s something to be understood about it, I’m just so clueless about it that I’m not yet sure where to start.

Okay, the bizarre thing: throughout the 50s, there were a number of incidents where teenage boys would steal blasting caps (and sometimes dynamite, but most often just the blasting caps) and leave them in elementary schoolyards or near elementary schools, where young boys would find them and, sometimes, blow their fingers off or their eyes out.

This was seen as “pranks.”

And every time dynamite or blasting caps go missing, there’s a hubbub in the paper until it’s determined that the thieves are teens and not adults, even though–with the exception of the thing I’m about to get to–if adults stole dynamite, it seemed to be so they could fish with it and, if teens stole dynamite, it seemed to be so that they could facilitate young children disfiguring themselves.

Like, I genuinely don’t understand how it being in the hands of teens is a relief when this is what the teens are up to! Also, I’m not understanding why there seems to be this distinction between teen thieves and adult thieves as if they live in two separate, never overlapping worlds. Surely teens stealing dynamite doesn’t mean that dynamite doesn’t end up in the hands of adults, but Nashville sure likes to treat it like it does.

So, that’s weird. Maybe you shouldn’t shrug off your teens trying to maim your children, but what do I know?

Okay, then the second thing, which I need to learn more about but am not yet sure where to start, is that there was a lot of violence surrounding trucking and union activity and, weirdly enough, barbershops and union activity, with the head of one trucking company waging a couple of years’ long bomb-a-thon of things around Middle Tennessee.

I need to read a book on this, because I feel like I’m missing out on a lot just stumbling across old newspaper stories, but I had NO idea. None. And the trucking dude bombed the publisher of the Tennessean and a mayor!

WTF?! How does this story just fade from public memory?? And what were the dynamics at play? In the South would unions have been segregated? Could I find that the people who dynamited the stuff I’m looking at became familiar with the use of dynamite during these activities? If so, should I look for them on the pro-union or anti-union side?

I mean, not to belabor this point, but I grew up in the Midwest where people were in unions and they went on strike and there was just a kind of general agreement that unions were good and I have always been baffled by the anti-union sentiment of the South and chalked it up to a residual belief that people owed you labor for nothing or next to nothing.

But I also had no idea of the extent of labor violence in the South and, while I still retain my pro-union stance, I would like to understand more about the era and specifically what the dynamic was here in Tennessee.

The guys came over to watch the game and I learned that second only to the Red-Headed Kid’s bizarre and openly sincere and heart-felt love of Reba McIntire, is his deep knowledge of hockey. Like people’s minor league stats and obscure rules exceptions and just all kinds of stuff.

It’s fun and nice to realize that people you’ve known forever can still surprise you.

Also, can I tell you how adorable it was when I got home and he was sitting in the porch swing out back just waiting for someone to show up and let him in and then the dog was so excited to see him that he forgot to pee.

The dog was all “Oh, hey! It’s you! Come in my house! Come up my steps like this! Bark! Bark! Bark!” and only once the Red-Headed Kid was moving in the right direction did the dog sprint back down the steps and run out to pee.

I did chores in the morning and then spent the afternoon trying to finish all these spiral squares. I love this afghan, but I’m ready for it to be done. So, I needed a podcast, something to listen to while I worked and I found Mabel, which is this wonderfully spooky, dreamy mix of The Haunting of Hill House and Goblin Market with a little Stranger Things thrown in there.

I consume most of my fiction these days in podcasts. My reading has been spent on the project and I haven’t really felt like watching TV. But man, I have loved me some fiction podcasts. It kind of makes me wonder if I would like audio books?

Anyway, maybe I’ll finish up this afghan this week, and then it’s on to a few smaller projects for kids.

I have mixed feelings about this project. It never fell into a rhythm where I could just zone out and work on it. Also, for some reason, even though it was all Red Heart yarn, the red squares turned out substantially larger than other squares, which, yes, also may shake out a little in the wash, we’ll have to see. And since it’s acrylic yarn, blocking isn’t going to do much good with the crooked sides. I’m just going to have to ask a lot of the seams.

So, I think I’d have been happier making this afghan out of wool or a wool blend, just because you can block wool and have it mean something. But who wants to spend that much on supplies?!

The more I work on this story, the more I end up reading Ben Houston’s scholarship and feeling like, damn, maybe he needs to write this, not me. And then I think, too late!

Anyway, I read a piece he did on Donald Davidson and it was just so brilliant I’m still thinking about it. His basic argument is simple–that Davidson’s racism was central to his writing and that scholars who try to treat it like a side matter are missing a lot of what’s going on in his work.

But what’s been sticking with me is the way Houston walks through Davidson’s beliefs about race and regionalism. Basically, Davidson was concerned with a specific, meaningful mythology of the white Southerner as an agrarian deeply connected to the land and traditions borne out of that relationship.

And Houston also shows how Davidson believed that black Southerners–and black Americans in general–did not have a kind of racial mythology because they’d been taken from Africa and stripped of their land, language, customs, religions, and kinship ties. And without this racial mythology to draw from, American blacks were always going to be less accomplished than white Americans who had this kind of racial (and regional) mythology.

So imagine the threat that accomplished black people posed for Davidson philosophically. It didn’t just offend him as a man racist against black people. It threatened his whole belief in what made white people great. After all, if you could be great without the components of this racial/regional mythology, then maybe the racial/regional mythology theory was wrong.

Or worse, what if it’s not wrong? What if there was a southern agrarian mythology that came from a person’s relationship to the land and the traditions borne out of that relationship, but it also worked for Southern blacks? In other words, this is not “my land,” it’s “our land.” Which is practically communism!!!!!!

So, the two components of his life fit together hand in hand. His artistic output is about codifying and strengthening this white Southern agrarian mythology. His racist endeavors were specifically about thwarting black Southern efforts to develop and have recognized as worthwhile their own Southern culture that Southern whites would then also find value in.

In other words, I think, at some level Davidson knew his mythology was false and could be remade and the existential threat posed by black civil rights was that his mythology would be remade. The past could be reexamined to mean something other than what he wanted it to mean.

Anyway, I don’t know how much of this stuff will make it into the final project, but I think it’s very worthwhile to know.

I had a long discussion with my cousin last night and I’m not sure how it went. It’s hard to talk to someone whose baggage is so similar to my own and to tell her the things I also need to figure out how to believe.

I don’t know, often, what would make me happy. But this morning I walked the dog and the breeze was cool and I felt lucky to be there, in that moment.

Yesterday the fire alarm went off at work and I got down the stairs and outside without having a complete meltdown. I still went down them like an awkward child, but it never blew up into a full-on panic attack.

This is better than where I was six months ago.

And I feel like that’s what I have to offer her–this is the way I’m trying to take out. I think it’s working. And yes, it’s been hard and it’s sucked. But it’s been worth it, I think.

I don’t know if it’s the right thing for other people. I don’t want to be in charge of telling people what the right thing for them is. And I know I’ve been very lucky. I found a drug that worked on the first try. I found a therapist who worked on the first try. (And I know I may not continue to be lucky.) And other people will have harder times finding drugs that work for them or therapists who tell them what they need to hear.

I was, metaphorically, drowning. I got lucky and found a ladder that would hold me. I am, however, not very far up the ladder. I can’t say for sure where it leads. I can’t see if there are other ladders that might work for her. I can only say, “I see that you, too, are drowning. Here is the ladder I’m on.”

I don’t know. I guess what I’m trying to say is that it’s hard giving advice when you’re in the process of learning how to hear those same words said about yourself and you know how hard it is to hear and believe them.

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