Montaigne, Michel De

MONTAIGNE, MICHEL DE (1533-1592), French essayist, was born, as he himself tells us, between eleven o'clock and noon on the 28th of
February 1533. The patronymic of the Montaigne family, who derived their title from the chateau at which the essayist was born and which had been bought by his
grandfather, was Eyquem. It was believed to be of English origin, and the long tenure of Gascony and Guienne by the English certainly provided abundant
opportunity for the introduction of English colonists. But the elaborate researches of M. Malvezin (Michel de Montaigne, son origine et safamille, 1875) proved
the existence of a family of Eyquems or Ayquems before the marriage of Eleanor of Aquitaine to Henry II. of England, though no connexion between this family,
who were sieurs de Lesparre, and the essayist's ancestors can be made out. Montaigne is not far from Bordeaux, with which the Eyquem family had for some time
been connected. Pierre Eyquem, Montaigne's father, had been engaged in commerce (a herring-merchant Scaliger calls him, and his grandfather Ramon had certainly
followed that trade), had filled many municipal offices in Bordeaux, and had served under Francis I. in Italy as a soldier. He married Antoinette de Louppes
(Lopez), descended from a family of Spanish Jews. The essayist was the third son. By the death of his elder brothers, however, he became head of the family. He
had also six younger brothers and sisters. His father appears, like many other men of the time, to have made a hobby of education. Montaigne was not only put
out to nurse with a peasant woman, but had his sponsors from the same class, and was accustomed to associate with it. He was taught Latin orally by servants (a
German tutor, Horstanus, is especially mentioned), who could speak no French, and many curious fancies were tried on him, as, for instance, that of waking him
every morning by soft music. But he was by no means allowed to be idle. A plan of teaching him Greek by some kind of mechanical arrangement is not very
intelligible, and was quite unsuccessful. These details of his education (which, like most else that is known about him, come from his own mouth) are not only
interesting in themselves, but remind the reader how, not far from the same time, Rabelais, the other leading writer of French during the Renaissance, was
exercising himself, though not being exercised, in plans of education almost as fantastic. At six years old Montaigne was sent to the college de Guienne at
Bordeaux, then at the height of its reputation. Among its masters were Buchanan, afterwards the teacher of James I., and Muretus, one of the first scholars of
the age. At thirteen Montaigne left the college de Guienne and began to study law, it is not known where, but probably at Toulouse. In 1548 he was at Bordeaux
during one of the frequent riots caused by the gabelle, or salt-tax. Six years afterwards, having attained his majority, he was made a counsellor in the
Bordeaux parlement. In 1558 he was present at the siege of Thionville, in 1559 and 1561 at Paris, and in 1562 at the siege of Rouen. He was also much about the
court, and he admits very frankly that in his youth he led a life of pleasure, if not exactly of excess. In 1565 he married Francoise de la Chassaigne, whose
father was, like himself, a member of the Bordeaux parlement. Three years later his father died, and he succeeded to the family possessions. Finally, in 1571,
as he tells us in an inscription still extant, he retired to Montaigne to take up his abode there, having given up his magistracy the year before. His health,
never strong, had been further weakened by the hard living which was usual at the time. He resolved, accordingly, to retire to a life of study and
contemplation, though he indulged in no asceticism except careful diet. He neither had nor professed any enthusiastic affection for his wife, but he lived on
excellent terms with her, and bestowed some pains on the education of the only child (a daughter, Leonore) who survived infancy. In his study a tower of refuge,
separate from the house, which he has minutely described he read, wrote, dictated, meditated, inscribed moral sentences which still remain on the walls and
rafters, annotated his books, some of which are still in existence, and in other ways ave himself up to a learned ease.

He was not new to literature. In his father's lifetime, and at his request, he had translated the Theologia naturalis of Raymund de Sabunde, a Spanish
schoolman (published 1569). On first coming to live at Montaigne he edited the works of his deceased friend Etienne de la Boetie, who had been the comrade of
his youth, who died early, and who, with poems of real promise, had composed a declamatory and school-boyish theme on republicanism, entitled the Contr' un,
which is one of the most over-estimated books in literature. But the years of his studious retirement were spent on a work of infinitely greater importance.
Garrulous after a fashion as Montaigne is, he gives us no clear idea of any original or definite impulse leading him to write the famous Essays. It is very
probable that if they were at first intended to have any special form at all it was that of a tablebook or journal, such as was never more commonly kept than in
the 10th century. It is certainly very noticeable that the earlier essays, those of the first two books, differ from the later in one most striking point, in
that of length. Speaking generally, the essays of the third book average fully four times the length of those of the other two. This of itself would suggest a
difference in the system of composition. These first two books appeared in 1580, when their author was forty-seven years old.

They contain, as at present published, no fewer than ninety-three essays, besides an exceedingly long apology for the already mentioned Raymund Sabunde, in
which some have seen the kernel of Montaigne's philosophy. The book begins with a short avis (address to the reader), opening with the well-known words, " C'est
icy un livre de bonfoy, lecteur,' and sketching in a few lively sentences the character of meditative egotism which is kept up throughout. His sole object, the
author says, is to leave for his friends and relations a mental portrait of himself, defects and all; he cares neither for utility nor for fame. The essays then
begin, without any attempt to explain or classify their subjects. Their titles are of the most diverse character. Sometimes they are proverbial sayings or moral
adages, such as " Par divers moyens on arrive a pareille fin," " Qu'il ne faut juger de ngtre heur qu'apres la mort," Le profit de Ton est le dommage de
1'aultre." Sometimes they are headed like the chapters of a treatise on ethics: " De la tristesse," " De I'oisivet6," " De la peur," " De I'amiti6." Sometimes a
fact of some sort which has awaked a train of associations in the mind of the writer serves as a title, such as " On est puni de s'opiniastrer une place sans
raison." " De la bataille de Dreux," etc. Occasionally the titles seem to be deliberately fantastic, as " Des puces," " De 1'usage de se vestir." Sometimes,
though not very often, the sections are in no proper sense essays, but merely commonplace book entries of singular facts or quotations, with hardly any comment.
These point to the haphazard or indirect origin of them, which has been already suggested. But generally the essay-character that is to say, the discussion of a
special point, it may be with wide digressions and divergences displays itself. The digressions are indeed constant, and sometimes have the appearance of being
absolutely wilful. The nominal title, even when most strictly observed, is rarely more than a starting-point ; and, though the brevity of these first essays for
the most part prevents the author from journeying very far, he contrives to get to the utmost range of his tether. Quotations are very frequent.

In 1571 he had received the order of Saint-Michel; in 1574 was with the army of the duke de Montpensier; two years later was made gentleman-in-ordinary to
Henry III., and next year again to Henry of Navarre. He visited Paris occasionally, and travelled for health or pleasure to Cauterets, Eaux Chaudes and
elsewhere. But his health grew worse and worse, and he was tormented by stone and gravel. He accordingly resolved to journey to the baths of Lucca. Late in the
18th century a journal was found in the chateau of Montaigne giving an account of this journey, and it was published in 1774; part of it is written in Italian
and part dictated in French, the latter being for the most part the work of a secretary or servant. Whatever may be the biographical value of this work, which
has rarely been reprinted with the Essays themselves, and the MS. of which disappeared early, it is almost entirely destitute of literary interest. The course
of the journey was first northwards to Plombieres, then by Basel to Augsburg and Munich, then through Tirol to Verona and Padua in Italy. Montaigne visited most
of the famous cities of the north and centre, staying five months at Rome, where he had an audience of the pope and was made a Roman citizen, and finally
establishing himself at the baths of Lucca for nearly as long a time. There he received news of his election as mayor of Bordeaux with a peremptory royal
endorsement enjoining residence, and after some time journeyed homewards. The tour contains much minute information about roads, food, travelling, etc., but the
singular condition in which it exists and the disappearance of the MS. make it rather difficult to use it as a document. The best argument in its favour is the
improbability of anybody having taken the trouble to forge so bald and awkward a heap of details. Of the fact of the journey there is no doubt whatever.

Montaigne was not altogether delighted at his election to the mayoralty, which promised him two years of responsible if not very hard work. The memory of his
father, however, and the commands of the king induced him to accept it; and he seems to have discharged it neither better nor worse than an average magistrate.
Indeed, he gave sufficient satisfaction to the citizens to be re-elected at the close of his term, and it may be suspected that the honour of the position,
which was really one of considerable dignity and importance, was not altogether indifferent to him. Unfortunately, it cannot be said that " nothing in his
office became him like the leaving of it." It was his business, if not exactly his duty, to preside at the formal election of his successor, the marechal de
Matignon; but there was a severe pestilence in Bordeaux, and Montaigne writes to the jurats of that town, in one of the few undoubtedly authentic letters which
we possess, to the effect that he will leave them to judge whether his presence at the election is so necessary as to make it worth his while to expose himself
to the danger of going into the town in its then condition, " which is specially dangerous for men coming from a good air, as he does." It may be urged in his
favour that the general circumstances of the time, where they did not produce reckless and foolhardy daring, almost necessarily produced a somewhat excessive
caution. However this may be, Montaigne had difficulty enough during this turbulent period, all the more so from his neighbourhood to the chief haunts and
possessions of Henry of Navarre, who actually visited him at Montaigne in 1584. He was able, despite the occupations of his journey, his mayoralty, and the
pressure of civil war and pestilence, which was not confined to the town, to continue his essay-writing. His second term of office terminated in 1585; and in
1588 after a visit of some length to Paris, the third book of the Essays was published, together with the former ones considerably revised. The new essays, as
has been remarked, differ strikingly from the older ones in respect of length; and the whimsical unexpectedness of the titles reappears in but two of them: "
Des Coches " and " Des Boiteux." They are, however, identical with the earlier ones in spirit, and make with them a harmonious whole a book which has hardly
been second in influence to any of the modern world.

This influence is almost equally remarkable in point of matter and in point of form. The latter aspect may be taken first. Montaigne is one of the few great
writers who have not only perfected but have also invented a literary kind. The essay as he gave it had no forerunner in modern literature and no direct
ancestor in the literature of classical times. It has been suggested that the form which the essays assumed was in a way accidental, and this of itself
precludes the idea of a definite model, even if such a model coula be found. Beginning with the throwing together of a few stray thoughts and quotations linked
by a community of subject, the author by degrees acquires more and more certainty of hand, until he produces such masterpieces of apparent desultoriness and
real unity as the essay " Sur des yers de Virgile." In matter of style and language Montaigne's position is equally important, but the ways which led him to it
are more clearly traceable. His favourite author was beyond all doubt Plutarch, and his own explicit confession makes it undeniable that Plutarch's translator,
Jacques Amyot, was his master in point of vocabulary and (so far as he took any lessons in it) of style. Montaigne, however, followed with the perfect
independence that characterized him. He was a contemporary of Ronsard, and his first essays were published when the innovations of the Plemde had fully
established themselves. He adopted them to a great extent, but with much discrimination, and he used his own judgment in latinizing when he pleased. In the same
way he retained archaic and provincial words with a good deal of freedom, but by no means to excess. In the arrangement, as in the selection, of his language he
is equally original. He has not the excessive classicism of style which mars even the fine prose of Jean Calvin, and which makes that of some of Calvin's
followers intolerably stiff. As a rule he is careless of definitely rhythmical cadence, though his sentences are always pleasant to the ear. But the principal
characteristic of Montaigne's prose style is its remarkable ease and flexibility. A few years after Montaigne's death a great revolution, as is generally known,
passed over France. The criticism of Malherbe, followed by the establishment of the Academy, the minute grammatical censures of Claude Favre Vaugelas, and the
severe literary censorship of Boileau, turned French in less than three-quarters of a century from one of the freest languages in Europe to one of the most
restricted. During this revolution only two writers of older date held their ground, and those two were Rabelais and Montaigne Montaigne being of his nature
more generally readable than Rabelais. All the great prose writers of France could not fail to be influenced by the racy phrase, the quaint and picturesque
vocabulary, and the unconstrained constructions of Montaigne.

It would be impossible, however, for the stoutest defender of the importance of form in literature to assign the chief part in Montaigne's influence to
style. It is the method, or rather the manner of thinking, of which that style is the garment, which has in reality exercised influence on the world. Like all
the greatest writers except Shakespeare, Montaigne thoroughly and completely exhibits the intellectual and moral complexion of his own time. When he reached
manhood the French Renaissance was at high water, and the turn of the tide was beginning. Rabelais, who died when Montaigne was still in early manhood, exhibits
the earlier and rising spirit, though he needs to be completed on the poetical side. With Montaigne begins the age of disenchantment. By the time at least when
he began to meditate his essays in the retirement of his country house it was tolerably certain that no golden age was about to return. As the earlier
Renaissance had specially occupied itself with the practical business and pleasures of life, so the later Renaissance specially mused on the vanity of this
business and these pleasures. The predisposing circumstances which affected Montaigne were thus likely to incline him to scepticism, to ethical musings on the
vanity of life and the like. But to all this there had to be added the peculiarity of his own temperament. This was a decidedly complicated one, and neglect of
it has led some readers to adopt a more positive idea of Montaigne's scepticism than is fully justified by all the facts. The attitude which he assumed was no
doubt ephectic and critical chiefly. In the " Apologie de Raymund Sabunde, ' he has apparently amused himself with gathering together, in the shape of
quotations as well as of reflections, all that can be said against certainty in aesthetics as well as in dogmatics. It is even said by some who have examined
the original (vide infra) that the text and alterations show a progressively freethinking attitude, side by side with a growing tendency to conceal it by
ambiguity and innuendo. But until all the documents are accessible this must remain doubtful. The general tenor of the essays is in complete contrast with this
sceptical attitude, at least in its more decided form, and it is worth notice that the motto " Que scai-je? " does not appear on the titlepage till after the
writer's death. Montaigne is far too much occupied about all sorts of the minutest details of human life to make it for a moment admissible that he regarded
that life as a whole but as smoke and vapour. And it is almost certainly wrong, though M. Brunetiere may have given countenance and currency to the idea, to
regard his philosophy as in the main intended as a succour against the fear of death. The reason of the misapprehension of him which is current is due very
mainly to the fact that he was eminently a humorist. Perhaps the only actual parallel to Montaigne in literature is Lamb. There are differences between them,
arising naturally enough from differences of temperament and experience; but both agree in their attitude an attitude which is sceptical without being negative
and humorous without being satiric. There is hardly any writer in whom the human comedy is treated with such completeness as it is in Montaigne. There is
discernible in his essays no attempt to map out a complete plan, and then to fill up its outlines. But in the desultory and haphazard fashion which
distinguishes him there are few parts of life on which he does not touch, if only to show the eternal contrast and antithesis which dominate it. The exceptions
are chiefly to be found in the higher and more poetical strains of feeling to which the humorist temperament lends itself with reluctance and distrust, though
it by no means excludes them. The positiveness of the French disposition is already noticeable in Rabelais; it becomes more noticeable still in Montaigne. He is
always charming, but he is rarely inspiring, except in a very few passages where the sense of vanity and nothingness possesses him with unusual strength. As a
general rule, an agreeable grotesque of the affairs of life (a grotesque which never loses hold of good taste sufficiently to be called burlesque) occupies him.
There is a kind of anticipation of the scientific spirit in the careful zeal with which he picks up odd aspects of mankind and comments upon them as he places
them in his museum. Such a temperament is most pleasantly shown when it is least personal. A dozen generations of men have rejoiced in the gentle irony with
which Montaigne handles the ludicrum humani saeculi, in the quaint felicity of his selection of examples, and in the real though sometimes fantastic wisdom of
his comment on his selections.

Montaigne did not very long survive the completion of his book. On his way to Paris for the purpose of getting it printed he stayed for some time at Blois,
where he met De Thou. In Paris itself he was for a short time committed to the Bastille by the Leaguers, as a kind of hostage, it is said, for a member of their
party who had been arrested at Rouen by Henry of Navarre. But he was in no real danger. He was well known to and favoured by both Catherine de' Medici and the
Guises, and was very soon released. In Paris, too, at this time he made a whimsical but pleasant friendship. Marie de Jars de Gournay (1565-1645), one of the
most learned ladies of the 16th and 17th centuries, had conceived such a veneration for the author of the Essays that, though a very young girl and connected
with many noble families, she travelled to the capital on purpose to make his acquaintance. He gave her the title of his " fille d'alliance " (adopted
daughter), which she bore proudly for the rest of her long life. She lived far into the 17th century, and became a character and something of a laughing-stock
to the new generation; but her services to Montaigne's literary memory were, as will be seen, great. Of his other friends in these last years of his life the
most important were fitienne Pasquier and Pierre Charron. The latter, indeed, was more than a friend, he was a disciple; and Montaigne, just as he had
constituted Mile de Gournay his " fille d'alliance," bestowed on Charron the rather curious compliment of desiring that he should take the arms of the family of
Montaigne. It has been thought from these two facts, and from an expression in one of the later essays, that the marriage of his daughter Leonore to Gaston de
La Tour had not turned out to his satisfaction. But family affection, except towards his father, was by no means Montaigne's strongest point. When Henry of
Navarre came to the throne of France, he wished Montaigne, whom he had again visited in 1587, to come to court, but the essayist refused. It would seem that he
returned from Paris to his old life of study and meditation and working up his Essays. No new ones were found after his death, but many alterations and
insertions. His various maladies grew worse; yet they were not the direct cause of his death. He was attacked with quinsy, which rapidly brought about paralysis
of the tongue, and he died on the 13th of September 1592, in circumstances which, as Pasquier reports them, completely disprove any intention of displaying
antiChristian or anti-Catholic leanings. He was buried, though not till some months after his death, in a church in Bordeaux, which after some vicissitudes
became the chapel of the college. During the Revolution the tomb, and as it was supposed the coffin, were transferred with much pomp to the town museum; but it
was discovered that the wrong coffin had been taken, and it was afterwards restored to its old position. Montaigne's widow survived him, and his daughter left
posterity which became merged in the noble houses of Segur and Lur-Saluces. But it does not appear that any male representative of the family survived.

When Mile de Gournay heard of the death of Montaigne she undertook with her mother a visit of ceremony and condolence to the widow, which had important
results for literature. Mme de Montaigne gave her a copy of the edition of 1588 annotated copiously; at the same time, apparently, she bestowed another copy,
also annotated by the author, on the convent of the Feuillants in Bordeaux, to which the church in which his remains lay was attached. Mile de Gournay thereupon
set to work to produce a new and final edition with a zeal and energy which would have done credit to any editor of any date. She herself worked with her own
copy, inserting the additions, marking the alterations and translating all the quotations. But when she had got this to press she sent the proofs to Bordeaux,
where a poet of some note, Pierre de Brach, revised them with the other annotated copy. The edition thus produced in 1595 has with justice passed as the
standard, even in preference to those which appeared in the author's lifetime. Unluckily, Mile de Gournay's original does not appear to exist and her text was
said, until the appearance of MM. Courbet and Rover's edition, to have been somewhat wantonly corrupted, especially in the important point of spelling. The
Feuillants copy is in existence, being the only manuscript, or partly manuscript, authority for the text; but access to it and reproduction of it are subjected
to rather unfortunate restrictions by the authorities, and until it is completely edited students are rather at the mercy of those who have actually consulted
it. It was edited in 1803 by Naigeon, the disciple of Diderot; but, according to later inquiries, considerable liberties were taken with it. The first edition
of 1580, with the various readings of two others which appeared during the author's lifetime, was reprinted by MM. Dezeimens and Burckhausen in 1870. That of Le
Clerc (3 vols., Paris, 1826-1828) and in a more compact form that of Louandre (4 vols., Paris, 1854) have been most useful; but that of MM. Courbet and Royer
(1872-1900) is at present the standard. The Journal, long neglected and still (vide supra) doubtful, was re-edited by Professor A. d'Ancona (Citta di Castello,
1895) and translated into English by W. G. Waters (1903). The editions of Montaigne in France and elsewhere, and the works upon him during the past three
centuries, are innumerable. The most recent books of importance are P. Bonnefon's Montaigne, I'homme et I'ceuire (1893) and P. Stapfer's Montaigne (1895) in the
Grands ecrivains, the latter a book of remarkable excellence. Edm<5 Champion's Introduction aux essais may also be noticed, and Professor Dowden's Montaigne
(1905), which has an excellent bibliography. The somewhat earlier Montaigne of M. E. Lowndes ( Cambridge, 1898) is noteworthy in especial for its attention to
his life and character. In England Montaigne was early popular. It was long supposed that the autograph of Shakespeare in a copy of Florio's translation showed
his study of the Essays. The autograph has been disputed, but divers passages, and especially one in The Tempest, show that at first or second hand the poet was
acquainted with the essayist. The book best worth consulting on this head is J. Feis's Shakespeare and Montaigne (1884). Towards the latter end of the 17th
century, Cotton, the friend of Isaac Walton, executed a complete translation, which, though not extraordinarily faithful, possesses a good deal of rough vigour.
It has been frequently reprinted with additions and alterations. Reprints of Florio are also numerous. One in the " Tudor Translations " (1893) has an
introduction by G. Saintsbury. An English biography of Montaigne by Bayle St John appeared in 1858, and Walter Pater's unfinished Gaston de Latour borrows from
Montaigne and his story. The most noteworthy critical handling of the subject in English is unquestionably Emerson's in Representative Men. (G. SA.)