Where did Werner Erhard’s ideas about transformation come from?

Werner Erhard is known as one of the pioneers and foremost leaders of the personal training industry. Having introduced the breakthrough notion of “transformation” to the general public over 40 years ago, Werner Erhard’s ideas about transformation subsequently came to be seen as a powerful, practical, and relevant resource in contemporary society, particularly in business and academia. In the early days starting in 1971, Werner Erhard’s ideas of transformation manifested into the overwhelmingly popular est Training. The est Training was delivered to over a million people in a 10 year period.

The programs and work of Werner Erhard focused on personal responsibility, integrity and leadership. Werner Erhard was influenced by a collection of the times and circumstances, including the 60’s, the turn of a decade, and an immersion in such great philosophers as Wittgenstein and Heidegger. Werner Erhard’s ideas and his ability to share these ideas were and remain uniquely his own. As with many new ideas, paradigms or thinkers, we try to answer the question: where did the ideas come from? Mostly the answers can only be attributed to an individual with an original thought and an effective way of conveying it to people and organizations such that those people and organizations have access to a new paradigm. This is certainly the case with Werner Erhard.

In the 1960’s an entire generation was looking for answers. Werner Erhard stated, "It was in the late 60's and early 70's that I began a quest into the nature and function of being for human beings." In pursuit of that quest Erhard developed as a researcher and an original thinker. Werner Erhard, while remaining rooted in his Episcopalian upbringing, tried on every discipline, practice and theory available to him. He said later:

"Of all the disciplines that I studied, practiced, learned, Zen was the essential one. It was not so much an influence on me, rather it created space. It allowed those things that were there to be there. It gave some form to my experience. And it built up in me the critical mass from which was kindled the experience that produced est."

It is ironic that Werner Erhard did not encounter the writings of the philosophers Wittgenstein, Heidegger and Husserl until after he had developed the est training and had already begun his own research into the methodology of phenomenology without having a name for it. Erhard's ideas are ontological in nature; he does not promote any kind of belief system incuding religious belief.

After more than 40 years many of Werner Erhard’s ideas, as well as the many people who have built something from Werner Erhard’s notion of transformation, have become a part of society’s thinking and culture across the globe.

“In the course of the training it became progressively clear to me that the experience underlying the training and the conceptualization of this experience have deep affinities with the phenomena presented and analyzed in Martin Heidegger’s Being and Time.”