When exposing occultism in the family of
Mohammed, we are not showing prejudice or unfairness to Muslims; rather, we are
simply presenting the truth, as recorded in Islamic literature. Unfortunately, the
Islamic historians, who recorded such occult phenomenon, failed to recognize
that such occultism is directly contradictory to: the nature, the call, and the
word of the true God.

Will our Muslim friends today fail to continue to be able to discern the
real spiritual forces, which under lied Mohammed and his family?An honest study of the life of the members of
the family of Mohammed will help us to clarify this problem. We will begin with
the grandfather of Mohammed, Abu Mutaleb, who was known as the worshiper of
Asaf and Naelah.

What was the True Religion
of Abdul Mutaleb?

Asaf and Naelah were two Kuhhan, priests
of the Jinn-devils. Tradition asserts that the gods transformed them into two
stones, because they committed fornication inside the Kaa’bah of Mecca.

The statues of Asaf and Naelah were also placed on the well of Zamzam.
IbnHisham, who edited the oldest book on
the life of Mohammed, says these statueswere
worshipped at the well of Zamzam. He tells us the worshipperssacrificed their animals to the statues
there[i][1]. This suggests to us that the well of Zamzam was dedicated to
the worship ofthe two priests of the
Jinn, which the statues represented. It was AbdelMutaleb,
the grandfather of Mohammed, who dedicated the well of Zamzam to the twovenerated Jinn priests and their statues.
We draw this conclusion for many reasons. First, Abdel Mutaleb dug the wellof Zamzam.[ii][2]Second, Abdel
Mutaleb was one of the worshippers of the statues ofthe
two Jinn priests. He was so consumed by occult worship that he wanted tosacrifice one of his own sons at the
feet of the two statues at Zamzam. That sonwas
Abdullah, the father of Mohammed. When Abdel Mutaleb was at the point ofkilling Abdullah with his knife, Abdel
Mutaleb'sbrother rescued the boy.[iii][3]

The idea of
sacrificing one’s son to
the Jinn or their representatives, thevenerated
leaders and priests, is known, not only inArabia, but also in otherparts
of the ancient world. Even to this day worshippers in the occultreligions sacrifice children to devils.The fact that Abdul Mutaleb chose to
sacrifice his son before these two statuesreveals
that the religion of the Jinn of Arabia was the religion to which hewas most attached.

The third
reason for concluding that Abdul Mutaleb dedicated the well ofZamzam to the statues of the Jinn
priests who were venerated inMeccais thatAbdul
Mutaleb showed he had a close relationship with the representatives of theArabian Jinn religion. Those
representatives, or priests, were called Kuhhan,the
singular of which is Kahen. Abdul Mutaleb consulted the Kuhhan when he faceda problem. They were his counselors, and
he used to travel great distances inorder to
meet and consult a famous Kahen. When a dispute
between the tribe of Quraish and Abdel Mutaleb occurred because of the well of
Zamzam, Abdel Mutaleb chose a famous Kahinah of Jinn to rule in the matter.
This Kahinah was the one who appointed two dangerous Kuhhan of the Jinn, Satih
and Shak', to be priests of the Jinn after her death.[iv][4]Al-Halabieh says about these two Kuhhan of the
Jinn:

They were the chiefs of the Kuhhan and
the ones with knowledge about occultism and the priesthood to the Jinn.[v][5]

Ibn
Hisham mentions about this Kahinah, “She was the Kahinah of the clan of Saad
Hutheim.”[vi][6] When a dispute arose between Abdel Mutaleb and Beni Kilab,
which means the clan of Kilab, Abdel Mutaleb went to a Kahen of the Jinn called
Rabiah Bin H'thar al-Asadi to judge the matter.[vii][7] Consulting the Kuhhan of the Jinn was something that the
grandfathers of Mohammed practiced. Hisham, the father of Abdel Mutaleb, was
known to consult a main Kahen of the tribe of Khuzaa'h.[viii][8]Many examples such
as these shed light to the affiliation of the family and the ancestors of
Mohammed to the religion of Jinn inArabia.

As if this were not
convincing enough, two more considerations prove that Abdul Mutaleb was a leader
in the Arabian Jinn religion. When Abdel Mutaleb dedicated his son Abdullah,
who became the father of Mohammed, he did it through a Kahinah, a female Kahen,
under the instruction of the Jinn to whom she was connected. The
biographers ofMohammed, including Ibn
Hisham, Mohammed’s most
authoritative biographer, tellus that
Abdel Mutaleb took Abdullah to a Jinn priestess named Khutbah. Shelived in the city ofKhaybar located in north centralArabia.[ix][9]When he visited
Khutbah, Abdul Mutaleb expressed his readiness to kill hisson
if the priestess of Jinn ordered him to do so. It is clear that children born
to the followers of occult sects were to be sacrificed to the malignant spirit
connected with the medium or priest of the occult community. The spirit mayask that the child be killed as a
sacrifice to the devil, or the priests mayask
the child’s parents to present dogs or other
animals to the malignantspirit as
sacrifices.It is clear that, in the
case of Abdul Mutaleb, we encounter the same occultphenomenon
which is practiced among various occult sects. The spirits ofJinn-devils rule over the destiny of
children who are born within the occult community.This
was the reason many children were sacrificed to the devil.

We see the
dedication of Abdel Mutaleb to the religious system which Khutbah represented.
Abdel Mutaleb was ready to obey the decision of the Jinn-devil to whom Khutbah
was a medium and a priest, in whatever the Jinn decided for his son. Ibn
Hisham reports the answer the Jinn priestess gave to Abdel Mutaleb’srequest:
“Return to me after one day until the one to whom I am connected comesto me.”[x][10] By this she meant the Jinn-devil. The
Jinn-devil came to her and toldher that
camels should be sacrificed instead of Abdullah, who became thefather of Mohammed.

To
decide the religion of any person, one needs only to look at where he
consecrates his children. If he dedicates his children in a church, we know he
isa Christian. If
he dedicates them in a Jewish synagogue, we can be sure he is a Jew. If
he dedicates them in a Sabian temple, then he is member of the Sabian sect.But when he dedicates his children in an
occult ceremony by a medium of theorder of a Jinn-devil,
then he belongs to the occult sect that the medium or priestess represents.
That’s his religion. Not far fromMecca, there were many Christian churches,
particularly in thecity ofNajran. There were also many synagogues nearMecca, but Abdul Mutalebavoided
all these and went to dedicate his son through Kahinah, a priestess ofthe Jinn.

Another thing to
consider was his willingness to find a wife for his son Abdullah from among the
priestesses of the Jin. He introducedAbdullah
to many young Jinn priestesses. On one occasion reported in the book ofHalabieh, which contains the life of Mohammed:

When Abdel Mutalebaccompanied
his son Abdullah in preparation for marriage, he passed by a Kahinah who wasa priestess of Jinn from Tubbalah, a
small town in Yemen.
The name of thewoman was Fatimah, daughter
of Mural-Khathmieh الخثعمية.[xi][11]

Another priestess of Jinn to whom
Abdullah was introduced was RuchiehBint Naufal
رقية.
She was also a Kahinah priestess of Jinn. Ibn Hisham, Mohammed’s mainbiographer,
showed that Abdul Mutaleb encountered Ruchieh in the Kaabah, whichsuggests that she was part of the occult
functions that took place in theKaabah of
Mecca.[xii][12]

Finally, Abdel
Mutalib selected a wife for Abdullah. She was Amneh, a niece of Soda BintZehra, the main priestess of the Jinn atMecca. Al-Halabistates that the reason Abdel Mutalb took
Amneh as a wife for Abdullah wasdue to her
aunt Soda Bint Zehra.[xiii][13] Abdul wanted to be near the chief priestessand embrace the kind of dedication to
the worship of Jinn which she represented.

An important
test of the level of someone’s
dedication and his attachment tohis
religious convictions is the partner he has selected for himself or forhis son to marry. If he’s satisfied with any female of the sect,
we mightconsider him a normal
follower of his own religious system, but if he looks forwives
only among women dedicated to his religion he ceases to be a simple followerof his religion, and becomes an activist
and a fanatic. He shows that hedesires to
promote the religion by building a family totally dedicated to it, so that such family may have a leading role in his
religious system.

This helps us see
the religious affiliations of the man who dug the well of Zamzam, and gives us
the purpose for which he dug the well. It was a custom for Arabians to dig a
well and dedicate it to the gods they worship and venerate. The fact that Abdul
Mutaleb dug the well of Zamzam and erected the two statues of the priest of Jinn,
Asaf and Naelah, on the well, is sufficient to convince us of the nature of his
religion and the zeal he had to promote it. Because he considered killing
his son Abdullah before those two statues, indicates that the Arabian Jinn
worship was his main religion and he was fully dedicated to it.

The
literature which gives us background to the life of Arabians at the timeof Mohammed, mentions the custom of some
Arabians to present sacrifices tothe
Jinn-devils after they dug a well.[xiv][14]The
fact that Abdul Mutaleb had erected the two statues of the priests ofJinn on the
well of Zamzam, and that he was ready to kill his son at the feetof these
statues, indicates that he wanted to bring a sacrifice to the Jinn, and that he
dug the well of Zamzam for the express purpose of honoring theworship of
the Jinn religion of Arabia.

How ironic it
is to connect this occult place with Abraham! Muslims todayreceive no
benefit from traveling so far to drink water from a well like the oneat Zamzam.
Neither do they benefit from performing rituals from thispagan occult system. Christ is the one
who gives the true water of life. He gives thegift of the Holy Spirit and eternal life
to each one who accepts Him as personalSavior. Shouldn’t our Muslim friends be
among those who follow Christ?

Amneh, the
mother of Mohammed

Amneh
was the niece of Soda Bent Zahreh, the priest of Jinn atMecca.We
saw that the reason Abdel Mutalb took Amneh as a wife for Abdullah wasdue to her aunt Soda Bint Zehra.[xv][15]Mohammed was
known to have suffered from trances since his childhood because Amneh, his
mother, brought on him a rukhieh, or bewitching.[xvi][16] In the rukhieh a
Kahan priest of Jinn brings the spirit of Jinn to a person to whom the Kahen is
connected as a medium. Since Amneh was the niece of Soda Bent Zahreh, the
priest of Jinn at Mecca.
This may explain why she was able toperform occultic ceremoniesupon
Mohammed, called “rukhieh, when he was very young.Only the Kuhhan of Arabia could perform the
right of “rukhieh,” a practice of witchcraft indicating that Mohammed’s mother
had joined the ranks of the Kuhhan of Arabia after her aunt had passed away.

Children on whom a “rukhieh” was practiced suffered from many signs such
as: falling into trances and having convulsions. Since his childhood, Mohammed
suffered from many of these identical symptoms. Halabieh, a biographer
of Mohammed, mentioned that Mohammed suffered from convulsions since he was one
year old.[xvii][17]Sahih Al Buchari,
reports one occasion on which Mohammed fell into a trance while he was a young
man before he claimed to have received the Qur'an.[xviii][18]Other Islamic literature, such as Halabieh,
states that Mohammed used to go into a coma before he wrote down the Qur'an,
which clearly reveals his direct involvement with Kahaneh. When he started
receiving the Qu’ran he fell into a coma.[xix][19]
Anthropologists believe that the priesthood which serves the devil is
transmitted from individual to individual in the same family.[xx][20]

Abu Taleb

When studying occultism in the family of Mohammed, it is important
to know what the biographers of Mohammed mention about Abu Taleb, the uncle of
Mohammed, who Mohammed went to live with after his grandfather, Abdel Mutaleb,
died.

Abu Talebs father had a special zeal for the Jinn Religion of Arabia, leading his son to
follow in his footsteps.Abu Taleb’s
alligance to the Jinn religion ofArabia, is confirmed by his
consultation of the soothsayers and diviners.In fact,
as son of a leader in the Jinn religion ofArabia, Abu Taleb had very close
relationships with: soothsayers,diviners,
fortune tellers, and all others who practiced witchcraft; Abu Taleb used to
regularly consult with such persons . Ibn Hisham, the most authoritative
biographer of Mohammed, mentions that Abu Taleb used to consult asoothsayer by the name of Lahab bin Auhjun bin Kaab لهب بن
أحجن بن كعب , from the tribe of Uzd. Ibn Hisham mentions that Abu Taleb
used to expose his nephew Mohammed to the advices ofLahab.[xxi][21]No wonder Mohammed suffered from nightmarish
visions in the house of Abu Taleb, and Abu Taleb himself suffered from the
influence of the Jinn-devils, experiencing the most dangerous and severe
phenomenon, which usually occur in the houses of devil worshipers. Among the
worst calamities which befell Abu Taleb was that the Jinn-devils seized his
elder son, Taleb, and he no more was found.[xxii][22]This thing that occurred to Taleb is known in
the field of demonology: when the devil possesses a person, often such person
is subjected to suicidal acts provocted by the devil, such as throwing himself
into the fire or into a well of water. The extremely dangerous activities of
the devils in the house of Abu Taleb, where Mohammed grew up, is seen in
anotherfact: the other son of Abu Taleb, called Ja'efer, was affected
by what the Arabians called "Ain al-Jinn", which means " the eye
of the Jinn". The Arabians at the time of Mohammed distinguished the
symptoms of severe demon possession, as symptoms caused by the eye of the Jinn
negatively effectingthe person who
suffers from such symptoms. These are the same symptoms which effected
Mohammed, mainly: convulsions, trances and comas. The Arabians recognized the tranceasan affliction caused by a devil. They called
it “affliction through Ain,” or the eye. The eye of the Jinn looked at a
personand caused thetranceto happen.[xxiii][23]

The mother of Ja'efer told Mohammed
-after Mohammed claimed to be a prophet-, " O prophet of Allah, my son
Ja'efer is affected by the ‘Ain of Jinn,’ shall we make for him a Rukhieh.
Mohammed said: yes."[xxiv][24]Rukieh
wascasting a spell on a person affected
by a Jinn-devil. The adeherents of the Jinn religion ofArabiabelieved that another Jinn–devil,
who is stronger than the one who caused the symptons of " Ain of Jinn
",is able to expell the Jinn from
the body. Mohammed in this case agreed that such sorcery should be done to his
cousin Ja'efer. As we will see that Mohammed himself, before his claim to be a
prophet, was known to be a Rakhi راقي,the one who practices Rukhieh upon others.
From these examples, we can imagine the dangerous occult environment where
Mohammed passed his boyhood; he lived in a family where the Jinn-devils
domainated and possessed the members, and where the worst imagineable
consequences befell them! All of this was due to their relationships with soothsayers,sorcerer, diviners and mediums.

Thus, Mohammed’s close
relationship with the Jinn, his episode of Jinn's disease, and his eventual
rise to becoming a Rukhi himself grew out of his family’s deep occultic
roots.His occult involvement all began
with his mother Amneh casting spells on him as a young child, growing in
intensity in the house of Abu Taleb, and continuing up until the time of his
claim to prophethood. Even Mohammed’s uncle, Abu Taleb, unfolds the truth in
his own poetry that Mohammed had become a Rakhi, a person who casts spells upon
others.In fact, Ibn Hisham, the oldest and the most authoritative Islamic
biographer of the life of Mohammed, wrote the very famous poem, “Abu Taleb.”,
the uncle of Mohammed recited.The
leaders ofMeccacame to Abu Taleb
asking him to give Mohammed to them to be judged by them. Abu Taleb refused,
and recited a poem lauding and praising Mohammed.There is a stanza in this poem in which he
described Mohammed as "a Rakhi, or conjurer who conjures
spells in Harra where he dwells."[xxv][25]Harra’ is the caves nearMeccawhere Mohammed used to spend his time before he
claimed to have been visited by the angel Gabriel and allegedly entrusted with
the role of prophecy.For Abu Taleb and in the eyes of
many Arabians, the witch doctor, or rakhi, was a benevolent occupation because
of the Jinn religion’s influence and the reputation that rakhis had for
evicting the spirits that caused disease through their own Jinn. Mohammed
confirmed that his uncle recited the poetry about him and boasted about its
contents.[xxvi][26]Mohammed descended from a long line of
occultic worshipers, which considered the casting of spells and sorcery to be a
great privilege, and not a curse and an abomination as the Bible calls it.
Deuteronomy chapter 18 prohibits that any one consult mediums of Jinn-devils,
as the family of Mohammed was deeply involved with, or cast a spell like what
Mohammed used to do and encouraged his relatives to do. In fact we read in Deuteronomy 18:10-14:

There shall not be found
among you anyone who makes his son or his daughter pass through the fire, one who
uses divination, one who practices witchcraft, or one who interprets omens, or
a sorcerer, or one who casts a spell, or a medium, or a spiritist, or one who
calls up the dead. For whoever does these things is detestable to the LORD; and
because of these detestable things the LORD your God will drive them out before
you. You shall be blameless before the LORD your God. For those nations, which
you shall dispossess, listen to those who practice witchcraft and to diviners,
but as for you, the LORD your God has not allowed you to do so. (NASB)

Khadijah, the First Wife of
Mohammed, and her Cousin Waraqa

Khadijah, the first wife of
Mohammed, came from a family of prominent occult leaders. Among them we mentioned Ruchieh, a Kahineh
of Jinn-devils at Mecca.
Ruchieh was the sister of Waraqa bin Naufal,[xxvii][27] the Ebionite occult priest who wasthe
cousin of Khadijah. Waraqa,was
a leading figure in the Ahnaf. He used to make Tahnuf, which meant he spent time
in the caves of Harra', separating himself from the rest of society for months
at a time. (Such practices were common among heretics, as we learn from the
early Christian fathers.[xxviii][28]), and were known among leaders of occult sects.Khadijah used to make Tahnuf at the same
caves.

Waraqa was the one who convinced Mohammed to be a prophet. After
returninghome from thecaveofHarra', where he often went, Mohammed was
frightened. He told his wife that a spirit claiming to be Gabriel appeared to
him and chokedhim three times. Mohammed
was convinced after this encounter that he had adevil
inside him. But Khadijah insisted that Mohammed become a prophet of Allah.It’s
interesting to note that when angels appeared in the Bible, they neverthreatened anyone or imposed the
prophetic role upon him.

Khadijah was
married to Nabash Bin Zarareh Bin Wakdanنباش بن
زرارة بن
وقدان, a visionary for
theJinn, before she met Mohammed. The Jinn
appeared to Nabash in the form of an oldman
to give him information[xxix][29].Abu Baker was his most important disciple of Nabash. Abu Baker
remained a close friend of Khadijah, eager to obey her when she declared
Mohammed was the prophet, instead of her former husband. As a wife of a visionary of Jinn, this gave
Khadijah some prestige, becausemany
Arabians consulted Jinn visionaries, and gave them money. This alsoexplains why Khadijah was wealthy. She
had caravans which brought goods fromSyriatoMecca. After Nabash died, she employed
Mohammed in her caravans, thenmarried
him, although Mohammed was twenty years younger than she.

After the
negative experiences which depressed Mohammed, Khadijah sent him toher cousin, Waraqa, to convince him that
Mohammed was called to be a prophet ofAllah.
Waraqa succeeded in his task and became responsible for most of theQur’anic verses at the beginning. Waraqa inserted Ebionite doctrines about Jesus in the Qur’an,
stating that Jesus was a prophet, and that He was not crucified, but God made
someone to resemble Jesus. That one was crucified because the crowd
thought he was Jesus. This doctrine was first initiated by Simon, the magician
from Samaria,
who later founded a heresy which took his name, Simonianism. In reality, Simon created the root for such doctrine,
before it was developed by the Gnostics in later times. Here, I present Simon
the magician’s idea about Jesus, which Hyppolytus reported in“The
Refutation of all heresies”:

Jesus
Christ being transformed, and being assimilated to the rulers and powers and
angels, came for the restoration (of things). And so (it was that Jesus)
appeared as man, when in reality he was not a man. And (so it was) that
likewise he suffered, though not actually undergoing suffering, but appearing
to the Jews to do so.[xxx][30]

The idea that the people
crucified someone whom God made to resemble Jesus was embraced by some
heresy-believing groups which were known to have immoral values, such as free
sex and connections with occultism. Waraqa belonged to one of these cults.

Waraqa was one of the founders of the group
called Ahnaf. In the first narration of the life of Mohammed, written by Ibn
Hisham in the 8th century A.D., we read:

The Honafa’, or Ahnaf, was a
small groupstarted when four Sabians atMeccaagreed. Those four were Zayd bin Amru bin Nafil,
Waraqa bin Naufal, Ubaydullah bin Jahsh, and Uthman Bin al-Huwayrith.[xxxi][31]

The four founders of Ahnaf
were all related to Mohammed. They were descendants of Loayy, one of
Mohammed's ancestors. Furthermore, Waraqa bin Naufal and Uthman Bin
al-Huwayrithwere cousins of Khadijah. We
know this from Mohammed’s genealogy presented by Ibn Hisham.[xxxii][32] Ubaydullah Bin Jahsh was a maternal
cousin to Mohammed. Mohammed married his widow, Um Habibeh. All this reveals
the close connection between Mohammed and the founders of the group.

This group was unknown outside Mecca, but Umayya bin Abi al-Salt, a maternal
cousin of Mohammed, is considered by some to be a member of the group. He lived
in the city of Taif.
We know many people joined them. They belonged to different religions, and thus
had various doctrines. Each religion contained some form of polytheism,
paganism and occultism. This makes them the most unlikely group in history to
claim that they espoused the faith which Abraham and other prophets in the Old
Testament professed and preached. It’s ridiculous that Muslims would believe
that this pagan group represented the true and devout faith.

The myths which they believed and incorporated into their poetry
were also written into the Qur’an because Mohammed belonged to the group from
the time he was a youth. He boasted that he believed in their creed, and he was
known to have connections with many members of this group. He was influenced by
their teachings, as well as by the immoral concepts and the use of slogans
of sex to draw people to them, such as a paradise of free sex. All this
reflects Mohammed’s deep affiliation to this group. Mohammed used their
ideas. In the Qur’an we encounter some of the same myths.

It was not known if this group called themselves Honafa’ or
Ahnaf, or if they were called this by the society as such, but they knew the
terminology had a negative meaning and reflected negative behavior. The word hanif
means “astrictive, confined, awry, biased and errant.” The Arabicword comes from the verb hanafawhich means “to become Astrictive.”[xxxiii][33] Although the Qur’an would convey a positive
meaning to the term hanif today, it was not so at the time of Mohammed.
Jawad Ali, the Iraqi scholar I referred to earlier, says, “The Hanafis straying from the right way.” Jawad Ali
quotes many old Islamic authors who maintained this was the meaning of hanif
at the time of Mohammed.[xxxiv][34] According to Jawad Ali, the word also is derived from an
Aramaic word that means "atheist, guileful, hypocrite, infidel or
perverted."[xxxv][35]

No
matter how you look at it, the term hanifwas a negative one at the time of
Mohammed, as we see it in the Arabicand Aramaic languages. This suggests that since the group's
members were called by this term, not by themselves but by the society in which
they lived, is a reflection on their immoral conduct and the
perversions in which they participated.

The Immoral Reputation of
Ahnaf and its Impact on Mohammed

Their immoral behavior is seen
in their poems, such as the poem composed by Waraqa Bin Naufal, one of
the four founders of the group. He boasted of his own experience raping a girl
in her home and enjoying sex with her. In his poem he encourages others to
enjoy experiences like this.[xxxvi][36] Waraqa's immoral ideas left a special
impact on Mohammed, who learned under him.

When Waraqa died,
the biographers of Mohammed said the “inspiration
cooleddown or languished.”[xxxvii][37]Because of this, Mohammed
wanted to throw himself many times from amountain.
The narrators are in disagreement about the duration of such period in which he
tried to kill himself; some claimed it was forty days, others say it was three
years.[xxxviii][38]It took time
before Mohammed found other resources for his verses.

Many Kuhhan of the Jinn religion of Arabia were part of the Ahnaf group. The Ahnaf used to
have rhymed prose like the Kuhhan of the Jinn-devils of Arabia.[xxxix][39] They used to have relationships with the Jinn-devils, and
they claimed that those devils were useful helpers and agents. Among the
leaders of Ahnaf, who was in closest communication with the Jinn-devils, was
Ummia bin Abi al-Salt, the maternal cousin of Mohammed. The devil used to teach
him religious things, such as: " Bismika allahumma," which means:
"in your name Allah are they."[xl][40]It is
clear the Devils in Arabia were training the group of Ahnaf to face and
challenge Christianity, which spread in Arabia
during the sixth century.Later, Mohammed adopted the same
term. The Ahnaf replaced the angels with the Jinn as useful agents, claiming
that Solomon and other prophets of the Bible had Jinn–devils in their
service.They claimed this to justify
their occult relationships with the devils, like Ummia, who used to have
relationships with the Jinn-devils.[xli][41] Mohammed followed the same path, organized occultic
rituals with the Jinn, boasting of such relationships, under the excuse that
the Jinn-devils had become Muslims. In the Qur’an, Mohammed later copied the
teachings of the Ahnaf that even Solomon had Jinn-devils in his service.

The study of the family in which Mohammed
was born and raised up, shows that it was a family dedicated to occultism and
relationships to the Jinn-devils. Many family members were involved in the
leadership of the Jinn religion of Arabia as
Kuhhans, or mediums of the Jinn- devils. We do not affirm this through mere
guessing or conjecture, but by depending on the Islamic sources, upon which
Muslims depend, in establishing the true history of Mohammed; such as Ibn
Hisham and other important historical scholars who narrated the life of
Mohammed. The involvement of Mohammed’s family in Arabian occultism explains
Mohammed’s close relationship with the Jinn-devils; despite the fact that he
tried to justify such occultic relationships with the excuse that the
Jinn-devils had became Muslims.

Muslims are in need of the true divine
guide, that is the Bible, in order to discern the truth and not remain in this
eternal trap with which the Arabian Jinn religion so forcefully imprisons the
souls of so many until this day. The Bible absolutely prohibits any
relationships with Jinn-devils. In the Old Testament, the Bible orders that
persons who are in contact with Jinn –devils, or persons who practice and cast
spells, to be stoned to death. How, then, can a Holy God, who abhors occult
practices like what the family of Mohammed and Mohammed himself practiced chose
a prophet from among them?