And so I share this evening some of the photographs I took as I walked through the parade's staging area on the morning of Sunday, May 4, 2014. A few days later, when reading George A. Maloney, SJ's Mysticism and the New Age: Christic Consciousness in the New Creation, I was struck by how Maloney's description of modern mystics reflects in many ways the energy, creativity, and rich symbolism of the Mayday parade and those who labor to make it the vibrant reality it always is. What's also similar is the emphasis on potential transformation as the result of our relational engagement with the unfolding realities of creation. Here's part of what Maloney says of modern mystics:

Regardless of whatever culturally-conditioned theological and philosophical vehicles were employed in interpreting the Christian message, mystics, universally and throughout the centuries, have moved within the context of a dynamic and developmental process of the unfolding of the God-human-world relationships.

As modern mystics are led progressively into the inner meaning of reality, they are not led away from the created world, but rather are led into reverence and worship of God as present everywhere within the created world. The flowers, the trees, birds, animals, the beauties of each new season, the sun, moon, stars, the mountains, lakes, oceans; the whole world reveals to the contemplatives the loving presence of God, concerned to give Him[/Her]self actively and creatively to us humans beings in His[/Her] many gifts.

. . . Modern mystics breathe and realize in their breath and in the breath infused into every living being that it is the uncreated energies of God which give human beings and our world the capacity to evolve. . . . Creation for the mystic is an ongoing process. Whatever is, can become a point of meeting God the Doer, the almighty and loving force energizing the universe.

To be clear, the Mayday parade is not a "Christian" event. Yet I truly believe that there are many people who through their words and actions, including the ceremonies and events they facilitate and participate in, embody the qualities of the mystic (Christian or otherwise). And they do so without ever using the term "mystic" or indeed any religion-based words to describe themselves or their activities.

Perhaps another way to put what it is I'm trying to express is by saying that both humanity's spiritual heritage and capacity are so much deeper and broader than any one religious framework, narrative, or vocabulary. I mean, think about it: I'm sure we've all met people who profess no religious belief or affiliation, or perhaps a mixture of beliefs, and yet who embody depths of compassion, integrity, and justice-making that inspire and transform far more profoundly than those who rigidly adhere to one particular religious tradition.

The theme of this year's Mayday parade was "Wonder? Wonder!", and the following quote by Sandy Spieler (excerpted from the book Theatre of Wonder and included in the parade program) not only helps explain this year's parade theme but reveals the potential spiritual/mystical capacity of this particular event and of theater and the arts in general.

We enter the world with an exclamation point in one eye and a big question mark in the other. Most of our work boils down to the spiritual dialectic of WONDER?! Here we have the gift of a world filled with astonishing intricacies of beauty and diversity, tumultuous miracles, fomenting power and the patient relentless cycle of birth, death, and birth again. This joyous wonder has us enacting great pageants that revel in the obvious yet mysterious connection of all things. Still, in the midst of this glory, we witness the awful poverty of body and soul perpetuated by the hatred of self, the other, and the earth. This foreboding wonder calls us to untangle the artificial constructs of racism, classism, sexism and inexplicable greed. It asks us to dance down the linear fear of death that manufactures systems of excess and genocide – and ultimate defeat. Our exclamations and questions spiral according to the internal and external pulse of the times, giving rise to the specific content of our work over these years.

Blessed are the weird people – poets, misfits, writers, mystics, painters, troubadours – for they teach us to see the world through different eyes.

I established The Wild Reed in 2006 as a sign of solidarity with all who are dedicated to living lives of integrity – though, in particular, with gay people seeking to be true to both the gift of their sexuality and their Catholic faith. The Wild Reed's original by-line read, "Thoughts and reflections from a progressive, gay, Catholic perspective." As you can see, it reads differently now. This is because my journey has, in many ways, taken me beyond, or perhaps better still, deeper into the realities that the words "progressive," "gay," and "Catholic" seek to describe.

Even though reeds can symbolize frailty, they may also represent the strength found in flexibility. Popular wisdom says that the green reed which bends in the wind is stronger than the mighty oak which breaks in a storm. Tall green reeds are associated with water, fertility, abundance, wealth, and rebirth. The sound of a reed pipe is often considered the voice of a soul pining for God or a lost love.

On September 24, 2012,Michael BaylyofCatholics for Marriage Equality MNwas interviewed by Suzanne Linton of Our World Today about same-sex relationships and why Catholics can vote 'no' on the proposed Minnesota anti-marriage equality amendment.

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