Hajj is one of the fundamental pillars of Islām. Rasūlullāh sallallāhu ‘alayhi wasallam has said:

“Islām is founded on five (pillars): bearing witness that there is no deity except Allāh and that Muhammad is the Messenger of Allāh, establishing salāh, paying zakāh, performing hajj and fasting in the month of Ramadhān.” (Al-Bukhārī)

Hajj is no insignificant ritual. Rather, it is a great worship which encompasses both physical struggle and sacrifice of wealth. It is an ‘ibādah of expressing love for the Creator and showing a personification of the submission of Ibrāhīm ‘alayhis salām.

It is for this reason severe warnings have been stated for that person who neglects this great act of worship without any valid reason.

The Prophet sallallāhu ‘alayhi wasallam said:

“He who possesses enough provisions which will suffice for him to reach the House of Allāh, and he does not perform hajj, then there is no care whether he dies as a Jew or a Christian, and that is because Allāh ta‘ālā has mentioned in His Book: ‘As a right of Allāh, it is obligatory on the people to perform hajj of the House – on everyone who has the ability to manage his way to it. And if one disbelieves, then Allāh is independent of all the worlds.’” (At-Tirmidhī)

Imām Al-Qurtubī rahimahullāh and Imām Ibn Kathīr rahimahullāh have narrated in their works of tafsīr that ‘Umar radhiyallāhu ‘anhu would say:

“I have resolved to send a few men to the villages and look for those people who possess the means to perform hajj but do not do so, and impose jizyah upon them, because Allāh says, ‘…And if one disbelieves, then Allāh is independent of all the worlds.’”

After scrutinising the verse quoted above and all the warnings narrated in the ahādīth regarding those upon whom hajj is fardh but fail to perform it, the majority of ‘Ulamā have concluded that such people are near to disbelief. Such is the gravity of the non-performance of hajj.

However, leaving aside the warnings, hajj and everything related to it is so blessed and virtuous that every Mu’min should harbour a deep-felt yearning and desire to perform it year after year.

Let us take a look at some of the virtues associated to this great worship.

1. Travelling:

• The Prophet sallallāhu ‘alayhi wasallam said, “Whoever sets out intending the Sacred House and mounts his camel, his camel will not raise a hoof and place it down except that Allāh will write a good deed for him, forgive a sin of his, and raise his rank due to it, until he reaches the Ka‘bah…” (Al-Bayhaqī)

• Ibn ‘Umar radhiyallāhu ‘anhumā narrates a lengthy hadīth in which he states that he was sitting with the Prophet sallallāhu ‘alayhi wasallam in the Masjid of Minā, when a person from the Ansār (Ansārī) and a person from [the tribe of] Thaqīf (Thaqafī) came into his presence. Upon greeting with salām, they said, “O Messenger of Allāh! We have come to ask you…” upon which the Prophet sallallāhu ‘alayhi wasallam said, “If you so wish I can inform you of what you have come to ask me, and if you wish I can remain silent and you can go ahead and ask.” They both said, “O Messenger of Allāh! Tell us.” Then the Thaqafī turned to the Ansārī and said, “Ask.” So he said, “O Messenger of Allāh! Tell us.” So he said, “You have come to me to ask me regarding your leaving home intending the Sacred House, and the reward that lies in it for you…” He remarked, “By the being who has sent you with the truth, this indeed is what I came to ask you regarding!” The Prophet sallallāhu ‘alayhi wasallam said, “When you leave your house intending the Sacred House, your camel does not raise a hoof and place it down except that Allāh will write a good deed for you and forgives a sin of yours…” (Al-Bazzār)

Note: the remainder of this hadīth will be mentioned under different headings later on.

2. The Haram:

• Allāh ta‘ālā mentions in the Qur’ān, “Whoever enters it is secure…” Some commentators have mentioned that this means he will be saved from the Fire. (Ibn Kathīr)

3. Makkah Al-Mukarramah:

• Allāh ta‘ālā has taken an oath on this blessed city twice in the Qur’ān, saying, “I swear by this city.” (90:1) and, “And [I swear] by this peaceful city.” (95:3)

• Allāh ta‘ālā also mentions the du‘ā of Ibrāhīm ‘alayhis salām, saying, “(Recall) when Ibrāhīm said, ‘My Lord, make this city peaceful…’” (14:35)

• ‘Abdullāh ibn ‘Adiyy ibn Hamrā’ narrates that he witnessed Rasūlullāh sallallāhu ‘alayhi wasallam having stopped at [a place called] Al-Hazwarah, [addressing Makkah] saying, “By Allāh! You are the best of the Land of Allāh, and the most beloved Land of Allāh to Him, and if I had not been driven out of you, I would never have left you.” (At-Tirmidhī)

• On the occasion of the liberation of Makkah, the Prophet sallallāhu ‘alayhi wasallam [addressing the people] praised Allāh ta‘ālā and then said, “Verily, Allāh has sanctified Makkah; the people have not sanctified it. No human who believes in Allāh and in the Last Day is permitted to shed blood in it, nor uproot a tree…” (Al-Bukhārī, Muslim)

4. Al-Masjid Al-Harām:

• Allāh ta‘ālā says in the Qur’ān, “Surely [We will punish] those who disbelieve and prevent [people] from the way of Allāh and from Al-Masjid-Al-Harām (the Sacred Mosque), which We have made for all men, where residents and visitors are all equal. And whoever intends therein to commit deviation with injustice, We will make him taste a painful punishment.” (22:25)

• The Prophet sallallāhu ‘alayhi wasallam said, “One salāh in this masjid of mine (Al-Masjid An-Nabawī) is better than a thousand prayers in any other, except for Al-Masjid Al-Harām.” (Al-Bukhārī, Muslim)

• The actual virtue of performing salāh in Al-Masjid Al-Haram is understood from another hadīth to be 100,000 times more than any other. (Ibn Mājah)

5. The Ka‘bah:

• Allāh ta‘ālā says in the Qur’ān: “Allāh has made the Ka‘bah, the Sacred House, a source of stability for people…” (5:97)

• The sanctity of the Ka‘bah is so great that it affects even those who are miles away from it, so much so that the Prophet sallallāhu ‘alayhi wasallam said, “When you go to relieve yourselves, then do not face the qiblah, nor turn your backs to it, rather, turn to the left or the right.” (Al-Bukhārī, Muslim)

• The Prophet sallallāhu ‘alayhi wasallam said, “Allāh sends down 120 mercies each day and night on this House [of Allāh], 60 for those doing tawāf around it, 40 for those performing salāh, and 20 for those looking at it.”(At-Tabrānī)

• The Prophet sallallāhu ‘alayhi wasallam said, “The doors of the heavens are opened, and du‘ā is accepted in four places… [one of which is] when seeing the Ka‘bah.” (Al-Bayhaqī) Note: this is not exclusive to the first sight of the Ka‘bah.

6. Al-Hajar Al-Aswad:

• The Prophet sallallāhu ‘alayhi wasallam said regarding the Black Stone, “By Allāh! Allāh will raise it on the Day of Qiyāmah with it having two eyes with which it will see, and a tongue with which it will speak; it will testify for those who kissed it properly [i.e. with Īmān and hope of reward].” (At-Tirmidhī)

• Further on, in the previous hadīth narrated by Imām Ibn Mājah rahimahullāh, Ibn Hishām rahimahullāh then said, “O Abū Muhammad! What about tawāf?” ‘Atā rahimahullāh replied, “Abū Hurayrah radhiyallāhu ‘anhu narrated to me that he heard the Messenger of Allāh sallallāhu ‘alayhi wasallam saying, ‘Whoever circumambulates the Ka‘bah seven times, and does not talk, except saying, ‘Subhānallāh, Alhamdulillāh, Allāhu Akbar, and Lā hawla walā quwwata illā billāh’, ten of his sins are forgiven, ten rewards are written for him, and his rank is raised ten times, and whoever performs tāwāf and talks, whilst saying the same, paddles in the Mercy [of Allāh] like a person who paddles in water.’” (Ibn Mājah)

• The Prophet sallallāhu ‘alayhi wasallam said, “Whoever circumambulates this House seven complete times, it is as if he has freed a slave.” He also says, “And I also heard him sallallāhu ‘alayhi wasallam say, ‘He (the circumambulator) does not take a step except that Allāh forgives a sin of his and writes a good deed for him.’” (At-Tirmidhī)

8. The Two Raka‘āt After Tawāf:

• In the lengthy narration of Ibn ‘Umar radhiyallāhu ‘anhumā mentioned under the virtues of travelling above, the Prophet sallallāhu ‘alayhi wasallam said further, “…And [you also wanted to ask] regarding the reward of the two raka‘āt after tawāf…their reward is like freeing a slave from the children of Ismā‘īl ‘alayhis salām…” (Al-Bazzār)

9. Zamzam:

• The Prophet sallallāhu ‘alayhi wasallam has said, “The water of Zamzam is for whatever intention it has been consumed with.” (Ibn Mājah)

10. Multazam:

• ‘Abdah ibn Abī Lubābah Ad-Dimashqīrahimahullāh said, “It would be said that between the corner [of Al-Hajar Al-Aswad and the Door [of the Ka‘bah] is the multazam (a place to cling on to); nobody holds onto it and asks Allāh for anything except that he is given it.” (Akhbār Makkah)

11. Sa‘ī:

• Allāh ta‘ālā mentions in the Qur’ān, “Indeed Safā and Marwah are among the signs of Allāh…” (2:158). This means that they are places upon which Allāh ta‘ālā is to be worshipped. (Al-Qurtubī)

The Sa‘ī takes place between these two mountains.

• In the lengthy narration of Ibn ‘Umar radhiyallāhu ‘anhumā mentioned above, the Prophet sallallāhu ‘alayhi wasallam also said, “…And [you also wanted to ask] regarding the reward of the sa‘ī between As-Safā and Al-Marwah… it is like freeing seventy slaves…” (Al-Bazzār)

12. ‘Arafah:

• Rasūlullāh sallallāhu ‘alayhi wasallam said, “There is no day in which Allāh frees more of His servants from the Fire than the Day of ‘Arafah, and verily Allāh draws near and boasts of His servants to the angels, and says, ‘What do these [servants of mine] want?’” (Muslim)

• Rasūlullāh sallallāhu ‘alayhi wasallam also said, “Shaytān is not seen on a day – apart from the day of Badr - in which he looks smaller, more defeated, more despised and more infuriated than on the Day of ‘Arafah, and that is due to the descending of blessings and the pardoning of Allāh of sins on that day. (Al-Bayhaqī)

• In another hadīth, the Prophet sallallāhu ‘alayhi wasallam said, “On the Day of ‘Arafah Allāh boasts of His servants to the Angels, saying, ‘Look at My servants, they have come to Me dishevelled and dust-covered, traveling through every distant hilly pathway, I have made you witnesses that I have forgiven them.’” In another narration, the following has been added, “…they are asking Me of My Mercy having not seen Me, and seeking My refuge from My punishment, having not seen Me.” (Al-Bayhaqī and Ibn Khuzaymah)

• In the lengthy narration of Ibn ‘Umar radhiyallāhu ‘anhumā mentioned above, the Prophet sallallāhu ‘alayhi wasallam also further states, “…And [you also wanted to ask] regarding the reward for the wuqūf during the late afternoon of ‘Arafah…Indeed Allāh draws near to the heaven of the earth and boasts to the Angels about you, saying, ‘My servants have come to Me dishevelled from every distant hilly pathway hoping for My Jannah; even if your sins amounted grains of sand, or the raindrops, or the foam of the ocean, I have forgiven them. O My servants! Return, forgiven for you [are your sins] and for those you have interceded for…’” (Al-Bazzār)

13. Minā

• ‘Abdullāh ibn Qurt radhiyallāhu ‘anhu narrates that the Prophet sallallāhu ‘alayhi wasallam said, “The greatest days according to Allāh is the Yawm-An-Nahr (10th of Dhul-Hijjah), and then Yawm-Al-Qarr (the 11th)”… (Abū Dāwūd)

Note: both these days are to be spent in Minā.

14. Ramī (Pelting):

• Again, in the lengthy narration of Ibn ‘Umar radhiyallāhu ‘anhumā mentioned above, the Prophet sallallāhu ‘alayhi wasallam further on states, “…And [you also wanted to ask] regarding the reward of pelting the Jamarāt…For you in return for every stone thrown will be expiation from a major destructive sin…” (Al-Bazzār)

15. Nahr (Animal Sacrifice):

• Also in the lengthy narration of Ibn ‘Umar radhiyallāhu ‘anhumā mentioned above, the Prophet sallallāhu ‘alayhi wasallam further on states, “…And [you also wanted to ask] regarding the reward of your sacrifice (on the 10th of Dhu-al-Hijjah)…for you the reward has been treasured by your Lord…” (Al-Bazzār)

16. Halaq (Shaving the head):

• Yet again, in the lengthy narration of Ibn ‘Umar radhiyallāhu ‘anhumā mentioned above, the Prophet sallallāhu ‘alayhi wasallam further on states, “…And [you also wanted to ask] regarding the reward of shaving your head…as for your shaving your head, for you is a good deed in return for every strand of hair you shave, and a sin forgiven…” (Al-Bazzār)

17. Tawāf-Az-Ziyārah:

• Finally, the Prophet sallallāhu ‘alayhi wasallam states in the lengthy narration of Ibn ‘Umar radhiyallāhu ‘anhumā mentioned above, “…And [you also wanted to ask regarding the reward of] the Tawāf-Al-Ifāḍah (Tawāf-Az-Ziyārah)…As for your Tawāf after all that [the rituals mentioned in the hadīth], you will be circumambulating without any sin in your record; an angel will come and place his hands between your shoulders and say, ‘Do [good deeds] in the future as your past actions have been forgiven.’” (Al-Bazzār)

Furthermore, the virtues of hajj as a whole should also encourage a person to undertake this journey over and over again. The Prophet sallallāhu ‘alayhi wasallam has mentioned many virtues of hajj, encouraging the believers to fulfil this obligation, some of which are as follows:

“There is no reward for an accepted hajj except Jannah.” (Al-Bukhārī, Muslim)

“Whoever performs hajj for the sake of pleasing Allāh, and therein utters no word of evil, nor commits any evil deed, shall return from it free from sin as the day on which his mother gave birth to him.” (Al-Bukhārī, Muslim)

“The performers of hajj and ‘umrah are deputations of Allāh; if they call Him, He answers them; and if they seek His forgiveness, He forgives them.” (Ibn Mājah)

The performer of hajj becomes so pure that even that person is forgiven for whom he seeks forgiveness. The Prophet sallallāhu ‘alayhi wasallam said:

“When you meet a hajī [on his way home], then greet him, shake hands with him and ask him to beg forgiveness of Allāh on your behalf before he enters his home, for his prayer for forgiveness is accepted since he is forgiven by Allāh.” (Ahmad)

Notwithstanding all the virtues mentioned above, the pilgrim on this blessed journey visits Makkah Al-Mukarramah. This is the birthplace of the Prophet sallallāhu ‘alayhi wasallam and the city which witnessed almost all the Prophets of Allāh sallallāhu ‘alayhi wasallam performing hajj; and in which the revelation of the Qur’ān started and continued for thirteen years.

Similarly, (although it is not a requirement of hajj) most hājīs visit Al-Madīnah Al-Munawwarah, which was the chosen destination for the Prophet sallallāhu ‘alayhi wasallam after Makkah; it has been a place upon where wahy was revealed; Islām lived and developed there; countless great Muslim personalities have resided there, great Sahābah radhiyallāhu ‘anhum being at the top of the list; the Masjid of the Prophet sallallāhu ‘alayhi wasallam is located there, and the Prophet sallallāhu ‘alayhi wasallam rests there. There are numerous virtues in regard to this great city.

• The Prophet sallallāhu ‘alayhi wasallam said in another hadīth, “Verily, Allāh has named Al-Madīnah Tābah.” (The place that has a pleasant fragrance or which is pure) (Muslim)

• In yet another hadīth, the Prophet sallallāhu ‘alayhi wasallam said, “Whoever from amongst you is able to pass away in Al-Madīnah, he should do so, for I will testify in favour of the one who dies in it.” (Ibn Mājah)

What Mu’min would give up the opportunity to visit such places, more so when he is summoned by Allāh ta‘ālā?

It is for this reason the pious people performed hajj again and again. According to a narration of Imām Al-Bayhaqī, every Nabī, with the exception of Hūd and Sālih ‘alayhimas salām performed hajj. Imām Abū Ash-Shaykh writes in his book ‘Al-‘Aẓmah’ that Ādam ‘alayhis salām visited the Ka‘bah a thousand times on foot, performing ‘umrah 700 times and hajj 300 times.

Hajj is farḍ upon every sane, adult and healthy Muslim, on the condition that he has sufficient wealth to enable him to travel to and from the Ka‘bah. This will be when the wealth used to take him is in excess of his basic needs. He also needs to have sufficient wealth to leave behind for the needs of those who are dependent on him. Furthermore, the journey needs to be a safe one and a woman needs to be travelling with a mahram.

Thus, whoever finds that hajj has become farḍ upon them, should hasten in making preparations to fulfil this obligation. They should take it as a summoning call from Allāh ta‘ālā, and count themselves fortunate, as many Muslims spend their lifetimes without ever having the means to perform hajj, or even visit the Haramayn at all. Once having performed hajj, a person should further try to visit these blessed places again and again with the hope that one day he will breathe his/her last and be buried in the blessed soil of the two harams, for Rasūlullāh sallallāhu ‘alayhi wasallam said, “One who dies in either of the two harams, will be resurrected on the Day of Qiyāmah amongst the Āminīn (those granted safety).” (Al-Bayhaqī)

May Allāh grant us all the desire and accept us to visit His House time and time again, year after year, and may He also take our souls in the blessed cities of Makkah and Al-Madīnah. Āmīn.

Salam, JazakAllah for sharing wonder piece of knowledge. I have one question regarding Hajj-e-Akbar. What is Hajj-e-Akbar because I have somewhere that if 10th Zilhaj falls on Friday then it is known as Hajj-e-Akbar is it true? Is Ajar of Hajj-e-Akbar is bigger than normal Hajj. Kindly provide me assistance in this regard. Thanks.

The term used in the Holy Quran is “al-hajj-al-Akbar”. But it does not mean a Hajj performed on Friday, as generally alleged by ignorant people. The Holy Quran has used this term for the Hajj performed by the Muslims under the supervision of Sayyidna Abu Bakr Siddiq (R.A.) in the year 9 A.H.i.e. one year earlier to the last Hajj of the Holy Prophet (Sallaho Alaihai Wasallam), and this Hajj (the Hajj of 9 A.H.) was not performed on Friday. Still, the Holy Quran has called it “al-Hajj-al- Akbar”. It is clear from this that this term has no reference to Friday.

The Correct meaning of the term, as explained by a large number of the commentators of the Holy Quran is that the Umrah, which can be performed at any time throughout the year, was generally called “al-hajj-Asghar” (the minor Hajj). In order to distinguish hajj from Umrah the former was named “al-Hajj-al-Akbar” (the greater hajj). Therefore, each and every hajj is al-hajj-al-akbar, no matter whether it is performed on Friday or on any other day. The word “Akbar” (greater) is used only to distinguish it from Umrah which is a minor Hajj.

When I first started to get interesting in Islam I very soon got interesting in Makkah and the Holy places .
I used to watch videos and kind of "drank" from the atmosphere that I saw . It's like I wanted to dive in and take a spiritual shower...I feel like clean myself up and stand sinless before my Creator .

But , I don't know if I am ready to go there yet. But it is always there in my dreams to go .

There is no term ready or not ready to visit kabah. So you can go there any time, the faster the better. To go there you can contact any Umrah (umrah is a small hajj, the ritual similar with hajj but outside of hajj season) agent.

Salam/Peace,
Semar
The Prophet said: "Do not eat before you are hungry, and stop eating before you are full"
"1/3 of your stomach for food 1/3 for water, 1/3 for air"

Salam/PeaceThere is no term ready or not ready to visit kabah. So you can go there any time, the faster the better. To go there you can contact any Umrah (umrah is a small hajj, the ritual similar with hajj but outside of hajj season) agent.

I wonder; is umrah ( the small hajj ) just as valid as hajj ? Maybe it is better to go in umrah the first time ?

For me it is important to have been there , but is it good enough for Allah that I only do umrah and not this big hajj ?

• The sanctity of the Ka‘bah is so great that it affects even those who are miles away from it, so much so that the Prophet sallallāhu ‘alayhi wasallam said, “When you go to relieve yourselves, then do not face the qiblah, nor turn your backs to it, rather, turn to the left or the right.” (Al-Bukhārī, Muslim

This I can imagine . I feel that it even affects me when I am far away in another country . Am I right ?
I feel this strong spiritual Light shining from it , or salvation , or cleanness , or what I shall call it .

It's something special and I felt it right away when I started to watch the videoes . I was calmed down in salvation just to watch .

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