An Ordinary Reformation

Westminster Confession of Faith 1.7. All things in Scripture are not alike plain in themselves, nor alike clear unto all: yet those things which are necessary to be known, believed, and observed for salvation, are so clearly propounded, and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.

Westminster Confession of Faith 18.3. This infallible assurance doth not so belong to the essence of faith, but that a true believer may wait long, and conflict with many difficulties before he be partaker of it: yet, being enabled by the Spirit to know the things which are freely given him of God, he may, without extraordinary revelation, in the right use of ordinary means, attain thereunto. And therefore it is the duty of everyone to give all diligence to make his calling and election sure, that thereby his heart may be enlarged in peace and joy in the Holy Ghost, in love and thankfulness to God, and in strength and cheerfulness in the duties of obedience, the proper fruits of this assurance; so far is it from inclining men to looseness.

If everything in the Christian life is “dynamic,” “epic,” “impactful,” “powerful,” and “extraordinary,” then the extraordinary becomes the expected norm, rather than the exception. It’s easy to see that with such high spiritual expectations, disillusionment is sure to follow. For this reason, I’d like to direct you to a series of episodes of the White Horse Inn called “Ordinary.” Along with concepts like “sovereignty,” and “predestination,” one of the unsung distinctive doctrines of Reformed theology is the way that God ordinarily works through ordinary means in our lives by His Word and sacraments. He reveals himself and his work of redemption to us in the Scriptures, grants to his chosen regeneration, faith, justification, repentance, sanctification, communion with him in grace and assurance. That he ordinarily does so through the “ordinary means of grace” (the Word read and preached, the sacraments and prayer), means that, indeed, in extraordinary circumstances, he is free to work by extraordinary means. The extraordinary nature of these means should be our first hint that this will not be what Christians should expect every Sunday during their so-called “worship experience.” Take some time to listen and be reformed to a liberatingly ordinary Christian spirituality.