This book presents writings which Tolstoy was never, in his lifetime, allowed to publish in his native Russia. He was a successful author by middle age; world famous for his novels War and Peace and Anna Karenina. But after a mid-life spiritual awakening, Tolstoy chose a different direction, and for the last 30 years of his life produced material that offended both Church and state. His religious writings set him at odds with the Orthodox Church and led eventually to his excommunication. His political and social writings set him in opposition to the government, and brought strict censorship and the threat of imprisonment.

But though doors closed on him in Russia, doors opened for him elsewhere; for when Tolstoy’s secretary and friend Vladimir Chertkov was exiled by the government in 1897, he travelled to England. Tolstoy was at first distressed at his departure. He missed the devotion of his most intimate disciple; and also worried for him: ‘I’m very much afraid you’ll be corrupted in England,’ he wrote to Chertkov. ‘I’ve just received the Review of Reviews and read it, and I caught such a sense of that astonishing English self-satisfied dullness that I put myself in your place and tried to think how you would get on with them.’

But Tolstoy need not have worried. It was said of Chertkov that he was even more Tolstoyan than Tolstoy, and his time in England was entirely spent in promoting his master’s cause. Chertkov put his money, energy and leadership skills into the remarkable Free Age Press, run by AC Fifield. Over the next few years, this small press produced 424 million pages of Tolstoy’s writing.

Seven of these short works are presented here, each with their own introduction, in celebration of the 100th anniversary of Tolstoy’s death. He died on the railway station in Astapovo, in November 1910. By then, however, thanks to the Free Age Press, his writings were spilling out way beyond the borders of his Russian homeland. The censors could only reach so far.

About the author

Count Lev Nikolayevich Tolstoy, better known as Leo Tolstoy, is rightly regarded as one of the greatest writers in the history of literature and his masterpieces, War and Peace and Anna Karenina, are considered by many to be two of the most important novels ever written. He was born in 1828 in Yasnaya, Polyana, in what was then the Russian Empire, into a noble family with old and established links to the highest echelons of the Russian aristocracy. His parents died while he was young leaving relatives to raise him and after a brief and disappointing time at University, where enrolled in 1844, he spent time gambling, and losing, in St. Petersburg and Moscow before joining the army in 1851.

He began writing while in the army and upon leaving took it up as his occupation with his first books detailing his life story as well as another, Sevastopol Sketches, discussing his experiences in the Crimean War. By the time he had completed this book he had returned from the first of two trips abroad which would change his outlook on life and consequentially his writing approach and the content of his work.

A trip to Europe in 1861 and a meeting with Victor Hugo, who had just completed Les Miserables, which had a marked influence on War and Peace, would further push Tolstoy towards the mindset that would lead him to write his most famous works. On the same trip he also met Pierre-Joseph Proudhon, a French anarchist, with whom he discussed the importance of the need for education for all rungs of society. This revelation lead Tolstoy to open up 13 schools in Russia for the children of the working class, further highlighting his continuing separation from his noble roots.

War and Peace, published in 1869, and Anna Karenina, published in 1878, were universally recognised as great works, but not long after the publication of the latter Tolstoy began to slip into an existentialist crisis. Although not suicidal in the literal sense of the term he did, however, decide that if he could find no reason or purpose for his existence he would rather die and so went about searching for a reason to live. He consulted his many friends in high places who espoused various intellectual theories but none of these sat well with him. Just as he was beginning to give up he had a dream that proved to be a moment of clarity and decided that God in a spiritual sense was the reason to keep on, though he was wary of the church and those that abused religion as a tool of oppression.

He wrote A Confession in 1882, which explained his crisis and his resolution and how it came about. Two subsequent novels, The Death of Ivan Ilyich and What Then Must We Do?, further re-enforced his views in which he criticised the Russian Orthodox Church.

The culmination of his 30 years of religious and philosophical thinking was The Kingdom of God is Within You, which was published in 1894. In the book he outlined the abuses of those in power in both the church and the government and this would eventually lead to his excommunication from the Russian Orthodox Church in 1901. Tolstoy’s main point derived from Jesus’ teachings to ‘turn the other cheek’ and Tolstoy believed that this was the key to Christ’s message which can be found in the Gospels and the Sermon on the Mount in particular. This theory of ‘non-violence’ that dominated the book would make a profound impact on Mahatma Gandhi who read it as a young man while living in South Africa.

In 1908, Tolstoy wrote A Letter to a Hindu, in which he told the Indian people that only through non-violent reaction and love could they overcome their British colonial masters. The letter was published in an Indian paper and Gandhi not only read it but also wrote to Tolstoy to ask permission to translate it into his own native Gujarati. The Kingdom of God is Within You and A Letter to a Hindu solidified Gandhi’s non-violent idea of rebellion which he implemented and which came to fruition in 1947 when British rule came to an end and India became independent. Gandhi and Tolstoy would continue their correspondence up until Tolstoy’s death in 1910.

Excerpt from A Course in Miracles. IX. The “Hero” of the Dream – 74 The body is the central figure in the dreaming of the world. There is no dream without it, nor does it exist without the dream in which it acts as if it were a person, to be seen and be believed. Read here