Revision as of 02:21, 24 April 2013

The prestigious Mayo Clinic found that that religious involvement and spirituality are associated with better physical health, mental health, health-related quality of life and other health outcomes.[1]

The prestigious Mayo Clinic reported the following on December 11, 2001:

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In an article also published in this issue of Mayo Clinic Proceedings, Mayo Clinic researchers reviewed published studies, meta-analyses, systematic reviews and subject reviews that examined the association between religious involvement and spirituality and physical health, mental health, health-related quality of life and other health outcomes.

The authors report a majority of the nearly 350 studies of physical health and 850 studies of mental health that have used religious and spiritual variables have found that religious involvement and spirituality are associated with better health outcomes.[3]

A meta-analysis of all studies, both published and unpublished, relating to religious involvement and longevity was carried out in 2000. Forty-two studies were included, involving some 126,000 subjects. Active religious involvement increased the chance of living longer by some 29%, and participation in public religious practices, such as church attendance, increased the chance of living longer by 43%.[4][5]

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In December of 2003, the University of Warwick reported:

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Dr. Stephen Joseph, from the University of Warwick, said: "Religious people seem to have a greater purpose in life, which is why they are happier. Looking at the research evidence, it seems that those who celebrate the Christian meaning of Christmas are on the whole likely to be happier.[6]

Currently, there is an ongoing debate on whether atheism was a causal factor for Friedrich Nietzsche's insanity or whether it was caused purely through disease.

Duke University has established the Center for Spirituality, Theology and Health.[7] The Duke University Center for Spirituality, Theology and Health is based in the Center for Aging at Duke and gives opportunities for scholarly trans-disciplinary conversation and the development of collaborative research projects.[8] In respect to the atheism and mental and physical health, the center offers many studies which suggest that theism is more beneficial than atheism.[9]

Teen Challenge claims of a 70% cure rate for the drug addicts graduating from their program attracted the attention of the U.S. Federal Government in 1973. Most secular drug rehabilitation programs only experienced a cure rate of 1-15% of their graduates. The National Institute on Drug Abuse (NIDA), part of the U.S. Department of Health, Education, and Welfare, funded the first year of this study to evaluate the long term results of the Teen Challenge program.[10]

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Teen Challenge has a number of studies that indicate the high effectiveness of their drug treatment program compared to other programs.[11]

Currently, there is an ongoing debate regarding whether atheism was a causal factor for Friedrich Nietzsche's insanity or whether it was caused strictly by disease.[12][13]

An article published on the Hong Kong Baptist University website offers the following regarding the cause of Friedrich Nietzsche's insanity:

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Trying to explain what caused his insanity can only be a matter of speculation. Some people believe it was the result of a physical illness. Others interpret his suffering as that of a true prophet, almost as if he were accepting the punishment on behalf of those who could not see mankind's tendency towards self-destruction so clearly. Still others regard his final fate as a natural outcome of his philosophical outlook.[13]

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The Russian-born psychoanalyst and writer Lou Andreas-Salomé, who had a brief and tempestuous affair with Nietzsche, believed that Nietzsche's philosophy can be viewed as a reflection of his psychology and that his madness was the result of his philosophizing.[14] In addition, the French historian René Girard asserted that Nietzsche's philosophy led to his insanity.[15]

Dr. Martin urged that a great cause of suicide was atheism. It was, he said, a remarkable fact that where atheism prevailed most, there suicides were most numerous. In Paris, a recent census showed one suicide to every 2,700 of the population. After the publication of Paine's "Age of Reason" suicides increased.[18]

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Pitzer College sociologist Phil Zuckerman stated concerning suicide rates: "this is the one indicator of societal health in which religious nations fare much better than secular nations."

The same NY Times article quotes the Reverend Dr. MacArthur describing suicide in the following manner:

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It is mean and not manly; it is dastardly and not daring. A man who involves his innocent wife and children in financial disaster and disgrace and takes his life and leaves them to bear the burden he was unwilling to bear, is a coward.[18]

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In 2004, the American Journal of Psychiatry reported the following:

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Religiously unaffiliated subjects had significantly more lifetime suicide attempts and more first-degree relatives who committed suicide than subjects who endorsed a religious affiliation. Unaffiliated subjects were younger, less often married, less often had children, and had less contact with family members. Furthermore, subjects with no religious affiliation perceived fewer reasons for living, particularly fewer moral objections to suicide. In terms of clinical characteristics, religiously unaffiliated subjects had more lifetime impulsivity, aggression, and past substance use disorder. No differences in the level of subjective and objective depression, hopelessness, or stressful life events were found.[19]

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According to a study by the Barna Group regarding charitable giving:"The typical no-faith American donated just $200 in 2006, which is more than seven times less than the amount contributed by the prototypical active-faith adult ($1500).[20] A number of studies have confirmed that there is an inverse relationship to doing volunteer work and depression.[21] Please see: Atheism and depression

The website Adherents.com reported the following in respect to atheism and suicide:

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Pitzer College sociologist Phil Zuckerman compiled country-by-country survey, polling and census numbers relating to atheism, agnosticism, disbelief in God and people who state they are non-religious or have no religious preference. These data were published in the chapter titled "Atheism: Contemporary Rates and Patterns" in The Cambridge Companion to Atheism, ed. by Michael Martin, Cambridge University Press: Cambridge, UK (2005). In examining various indicators of societal health, Zuckerman concludes about suicide:

"Concerning suicide rates, this is the one indicator of societal health in which religious nations fare much better than secular nations. According to the 2003 World Health Organization's report on international male suicides rates (which compared 100 countries), of the top ten nations with the highest male suicide rates, all but one (Sri Lanka) are strongly irreligious nations with high levels of atheism. It is interesting to note, however, that of the top remaining nine nations leading the world in male suicide rates, all are former Soviet/Communist nations, such as Belarus, Ukraine, and Latvia. Of the bottom ten nations with the lowest male suicide rates, all are highly religious nations with statistically insignificant levels of organic atheism."[22]

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Australian online opinion writer and lecturer in ethics and philosophy at several Melbournetheological colleges, Bill Muehlenberg, in his essay The Unbearable Heaviness of Being (In a World Without God) states the following:

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Announcing, and believing, that God is dead has consequences. And it is we who suffer the most for it. We cannot bear the whole universe on our shoulders. We were not meant to. We must let God be God. Only then can men be men. Only then can we find the way forward to be possible, and the burdens not insurmountable.[23]

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Ex-Christians, self-esteem and suicide

There are preliminary studies indicating that individuals who reject Christianity in Western cultures have lower self-esteem than the Christian population.[24][25] There are studies indicating that lower self-esteem is associated with suicidality.[26][27]

Jesse's father is quoted as saying "If my son was a professing homosexual, and a professor challenged him to read [a book called] 'Preventing Homosexuality'… If my son was gay and [the book] made him feel bad, hopeless, and he killed himself, and that came out in the press, there would be an outcry. He would have been a victim of a hate crime and the professor would have been forced to undergo sensitivity training, and there may have even been a wrongful death lawsuit. But because he's a Christian, I don't even get a return telephone call."

Many studies have identified a strong link between suicide and diagnosable mental illness, especially depression. So because women suffer from depression at a much higher rate than men, they would seem to be at higher risk for suicide. But women actually commit suicide about one-fourth as often as men.[37]

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Atheism, marriage and suicide

Recently the Pew Forum on Religion and Public Life has published its mammoth study on Religion in America based on 35,000 interviews... According to the Pew Forum a whopping 37% of atheists never marry as opposed to 19% of the American population, 17% of Protestants and 17% of Catholics.[38]

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Vox Day declared that according to the 2001 American Religious Identification Survey (ARIS) "more than half of all atheists and agnostics don’t get married."[39]

According the website Marriage and Family Encyclopedia:

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Marital status has a strong association with rates of completed suicide. Suicide rates are higher in the divorced and widowed than in single people, who in turn have higher suicide rates than married people. This protective effect of marriage on suicide is stronger for men than for women, although it is found for both men and women (Gove 1972).[40]

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Atheism and European suicide in the 17th century

Chandak Sengoopta, in a book review of Georges Minois's work History of Suicide: Voluntary Death in Western Culture wrote:

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Suicide became a prominent issue in England from the turn of the seventeenth century. The number of suicides, it was reported, had risen alarmingly and in the preface to his 1733 work, The English Malady, physician George Cheyne declared that he had been spurred to write it "by the late Frequency and daily Encrease of wanton and uncommon self-murders" (p. 181). According to Cheyne, the spread of atheism as well as the gloomy, melancholy-inducing climate of England were responsible for the rise in suicides; while his explanations were not always accepted, virtually nobody seems to have doubted that England had become the world capital of suicides. As Minois explains, there undoubtedly was a rise in the rates of reported suicides but, as far as one can tell from the available data, it was a European rather than an exclusively English phenomenon.[41]

One of the most important criticisms that Sigmund Freud directed against religion was that it encourages unhealthy and dysfunctional outlooks on life. Having dismissed religion as an illusion, Freud went on to argue that it is a negative factor in personal development. At times, Freud's influence has been such that the elimination of a person's religious beliefs has been seen as a precondition for mental health.

Freud is now a fallen idol, the fall having been all the heavier for its postponement. There is now growing awareness of the importance of spirituality in health care, both as a positive factor in relation to well-being and as an issue to which patients have a right. The "Spirituality and Healing in Medicine" conference sponsored by Harvard Medical School in 1998 brought reports that 86 percent of Americans as a whole, 99 percent of family physicians, and 94 percent of HMO professionals believe that prayer, meditation, and other spiritual and religious practices exercise a major positive role within the healing process.[43]

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Freud remains popular among postmodern literary academics, who use his anti-Christian pseudoscience as a basis for their own anti-Christianity and moral relativism, even though his theories were disproved decades ago.