CT 698

first revision : 18 /1/18

RESTART

reading observations:1] as always, every glyph remained in the original singular or plural2] our additions for readability in [brackets]3] glyphs or terms in (dark green);4] doubtful words, contexts or lines slanted ;5] all smooth-running lines in normal yellow font;6] notes about text: end of page;7] divisions within stanzas marked with -;8] apparent continuing stanzas suffixed by a +.9] when quoting directly from Budge,quoted text is in orange color .

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draft posted, first revision : 18 /1/18

theme : the doubled workplace (difficult)

status : 90%

summary :CT 698 - the doubled workplace (difficult)

notes : below,

first draft : first revision : 18 /1/18

locations : please open new tab as diagram page to see if the area is listed

text note : PT is written in followable segments as stanza-like lines; but where CT is written in staccato-style, PT is even more rudimental, using many abbreviations of concepts

foreign concepts : pending

translation: pending

CT 698

s] [by](s)he. the mother. of [=for]. the ãnkh-life. [as] the divine light (matrix). [by] thou. eden-essences at place-T for willpower (‘fat’, ãt).,[and through] thou. essences at place-T for willpower (‘fat’, ãt). r] [for] me. existence. to become united [the both hands](t’emt’).;my. existence. [by] the support (thes). q] [for?] the doubled place to become as the existence alike-adam (miánem+)., [namely as?] the workplace. [for] my. existence. [as] advanced beautified-soul (canaanite spirit).,

k] [but instead,] this. thou. image (to make). j] [by] he. the divine he place-T. [for] \\ the word (eden’s) of willpower. the head (main-willpower).,[in order for] the most-b-soul-adam-like to birth. the divine he. the (physical) face. [as] the one (eden’s). nót.;

[but instead,] existence of hail. thou. to give., of [=by](means of). the word (eden’s). thou. to snatch-away. [for] mý. word of hail.; i] [by] he (eden). the urine [the dimension of seed at place-T to make the sh-pool for the matrix-word](usesht+). of [=for]. ãnkh-life.,[as] the divine word of vulture-rule of hail (áau+).,

line s] mother ãnkh-life compare CT 702 for the suggestion it is Eve; ofcourse 'mother' can be any aspect or any goddess , but the line turns immediately into the 'essences ÃT' ; and it can read "the mother can be the ãnkh-life of divine light" , but that would come in conflict with Rã : why , in this instance , 'mother' is connected to 'divine light' and 'ãnkh-life' , where in many other spells these just stand on itself ?

It can even read "his mother" , as Adam's mother , where 'mother' is not so much a maternal title towards hím , but more like a description of "the nature of Eve" .

And finally the 'he' ; often used when wanting to say 'by he (eden)' [because the ãnkh life is not "for the mother", ofcourse] ; all in all , we think we have a case here,

section note - 'workplace',

we keep having problems with this place ; to right the textglyph ;
the ÁS as 'chapel, tomb' is obviously eden's ; as "place-T of the adamite-soul / for hail" ,
and the same time as glyph ÁS-T "original adamite throne"
[and only áfter that as Isis , ÁS-T , "new adamite-throne of matrix"] ;the sigil as 'upright-column with a cord strapped to it' , the column must be the Q-axis ,
and the cord as the place where the K-axis becomes tied-up to the Q-axis ;
but you see in lower position also "double house ÁS" , factually
"the double house for the word (by) the workplace" -- and that is the confusing part ,
because we can't see whether there is a workplace 'below' , and a doubled one 'in the north' ;

1) the line in blue could suggest that this is about "the doubled workplace" , or why mention 'the support' and 'doubled place' ?

2) then the line in brown must refer to the "original workplace , in the south" , juxtaposed to the previous 'doubled workplace' ,

line g] tongue if in the Aztec sun-stone pic , the mouth is the gate in Õn ,
then the tongue must be the same place as the ponytail in the diagram ,
but perhaps the nature of the tongue imagined as 'sucking out [using the tongue]' ;
[expanded : it is possible that the Tecpatl-flintknife is depicted *in* the tongue here] ;

line g] protectionpic : to right - Ramesses II ; he is holding the enemies similar to how the ring in Õn holds the ponytail ; and the few glyphs as text to right of him writes "alike-adam / the light (eden) / (by) he / the background of Saturn / (as?) the protection" , the protection as SA- , and combined with the 'holding their hair' , perhaps SA- understood as "to keep the tabernacle veils stand upright as per ponytail diagram"..?

line d] finger for to calculate for eye to destroy , in textglyph , the 'eye' in column D] and the 'destroy' above that ; the eye should be the original-cherub-wheel (?) , which is 'being destroyed' , by to calculate 'the finger' - through which the wheel rises up , as a ring slides up on a finger ?

line c] seal-ring in column C] , in the top ; we still think as the ring in ponytail diagram ; likely the same as the ring in the QETT'-glyph , 'the ring by to build the hand' ;
and *perhaps* the same as the (inversed?) cherub-wheel at their new-root , (wheel)SEP ,

line b] shu-axis the same as the 'finger' - or why mention it here ? [so many axis , pools, legs..] ,

line b] bow-dome sigh.. nasty theme ; column B] , in top , just above the bird ;
the PET' , here petch , likely as the upper-inversed dome [where the lower one is eden's] ;
the same as "Zul-Qarnain (Osiris) building a wall inbetween two mountain-slopes" quran sura 18 ;
the slopes then being imagined as both sides of the upper dome ; same as in Isaiah (?) , the "building the wall between the two cisterns" (page) ;

2) we have PET' SH , "the land-sh-pool / (for) (the dome) to stretch-out" , also "the place / of the pool / (as?) the word of the mountain (eden) / (as the dome) to stretch-out", and the 'stretching the cord' festival [for to complete the solarplane] , which must bring us to Jeremiah -