Tag: Bret Stephens

On January 26 the U.N. Security Council met to debate action on the crisis in Venezuela.[1]

U.S. Secretary of State Mike Pompeo, after giving examples of the despair of ordinary Venezuelans, asserted that the U.S. was there “ to urge all nations to support the democratic aspirations of the Venezuelan people as they try to free themselves from former President Maduro’s illegitimate mafia state. . . .The humanitarian situation demands action now; it demands action today.”

As a result, the U.S. “ stands with the Venezuelan people. So far, many other nations have chosen to do the same and they too have recognized the legitimate government of interim President Guaidó. The United States stands proudly with you as we stand together in support of Venezuela. You knew the Venezuelan people did not have a moment to spare.”

After criticizing China and Russia for supporting Maduro, Pompeo said, “But no regime has done more to sustain the nightmarish condition of the Venezuelan people than the regime in Havana. For years, Cuban security and intelligence thugs, invited into Venezuela by Maduro himself and those around him, have sustained this illegitimate rule. They have trained Maduro’s security and intelligence henchmen in Cuba’s own worst practices. Cuba’s interior ministry even provides a former – provides former President Maduro’s personal security. Members of this body often use their microphones here to condemn foreign interference in internal affairs. Let’s be crystal clear: the foreign power meddling in Venezuela today is Cuba. Cuba has directly made matters worse and the United States and our partners are the true friends of the Venezuelan people.” (Emphasis added.)

Elliott Abrams, the new U.S. Special Envoy for Venezuela, following Secretary Pompeo, noted that every criticism [of the U.S.] came from a country that is not democratic. And he accused Venezuela of being a “satellite” of Cuba and Russia. “This is not about foreign intervention in Venezuela,. It is not an attempt to impose a result on the Venezuelan people. Democracy never needs to be imposed. It is tyranny that has to be imposed.”

The ambassadors of Russia and China, both permanent members of the Security Council with veto power, said they considered the political and humanitarian crisis in Venezuela an internal matter and urged the United States to stop meddling. The Russian ambassador said, “If anything represents a threat to peace and security, it is the shameless and aggressive actions of the United States and their allies to oust a legitimately elected president of Venezuela.” The U.S., he said, was trying “to engineer a coup d’etat in Venezuela.”

Venezuelan Foreign Minister Jorge Arreaza then took a personal swipe at Abrams, noting that he had pleaded guilty to lying to Congress about the Reagan administration’s support for contra rebels fighting the government in Nicaragua,

UN Under Secretary-General of Political and Peacebuilding, Rosemary DiCarlo, made a logical, but unpersuasive suggestion: “We must try to help bring about a political solution that will allow the country’s citizens to enjoy peace, prosperity and all their human rights,” This essentially reiterated the plea earlier in the week by U.N. Secretary-General, Antonio Guterres urging all parties to “lower tensions and calling for all relevant actors to commit to inclusive and credible political dialogue. Concerned by reports of casualties in the context of demonstrations and unrest in and around the capital Caracas, the UN chief also called for a transparent and independent investigation of those incidents.

The Security Council, however, took no vote on the situation in Venezuela under the threat of vetoes by permanent members Russia and China. This was presaged by the vote to consider the Venezuela crisis: nine in favor (Belgium, Dominican Republic, France, Germany, Kuwait, Peru, Poland, United Kingdom, United States) to four against (China, Equatorial Guinea, Russian Federation, South Africa) with two abstentions (Côte d’Ivoire, Indonesia).

The next day, January 27, U.S. National Security Advisor, John Bolton, tweeted, “ “Any violence and intimidation against U.S. diplomatic personnel, Venezuela’s democratic leader, Juan Guiado (sic), or the National Assembly itself would represent a grave assault on the rule of law and will be met with a significant response,” Bolton also noted Cuba’s support for Venezuelan leader Nicolas Maduro’s paramilitary forces.

After the Council’s meeting, Cuba Foreign Secretary, Bruno Rodriguez, tweeted, “”I categorically reject slanderous accusations against #Cuba from the US Secretary of State in the Security Council of @ONU_es. His assault on #Venezuela constitutionality, orchestrated from Washington, will fail despite the lies.” Another of his tweets stated, “Secretary of State slanders Cuba to justify a coup against the constitutional power in #Venezuela. Washington designed, financed and managed the alleged usurpation of the Venezuelan Presidency,” The U.S. was doing so “”on the basis of unfounded accusations, false data and masking role of his Government in orchestrating that assault on regional peace. ”

In addition to the above developments, the U.K. joined the U.S., Germany, France and Spain in backing Guaidó. The U.K. Foreign Secretary Jeremy Hunt, said, ““After banning opposition candidates, ballot box stuffing and counting irregularities in a deeply-flawed election it is clear Nicolás Maduro is not the legitimate leader of Venezuela.” Therefore, the U.K. would recognize Guaidó as the legitimate president unless Maduro within the next eight days called for a new election. [3]

Bret Stephens, a conservative columnist for the New York Times, claims that “every sensible observer agrees that Latin America’s once-richest country, sitting atop the world’s largest proven oil reserves, is an economic basket case, a humanitarian disaster, and a dictatorship whose demise cannot come soon enough.” Moreover, he argues, “Twenty years of socialism . . . led to the ruin of a nation.” In short, according to Stephens, “Why does socialism never work? Because, as Margaret Thatcher explained, ‘eventually you run out of other people’s money.’”[4]

All of these developments pose many questions to ponder as we go forward or backward.

On July 17, the day before the centennial of Nelson Mandela’s birthday, Barack Obama delivered the 16th annual Nelson Mandela Lecture in Johannesburg, South Africa to a crowd of 15,000 in a football (soccer) stadium (the Wanderers Stadium) and to a worldwide livestream audience of millions, including this blogger. The lecture’s title: “Renewing the Mandela Legacy and Promoting Active Citizenship in a Changing World.” [1] Below are photographs of a poster for the lecture and of Obama giving the lecture.

The lecture weaved the life and legacy of Mandela into an overview of world history from his birth in 1918 to the late 20th century and early 21st century to the current situation. Here is an abridged version of that lecture; the full text is available on the websites listed in the last footnote.

The World of 1918

The lecture started with a dramatic picture of the changes in the world from 1918, the year of Mandela’s birth, when there “was no reason to believe that a young black boy at this time, in this place, could in any way alter history.”

The World of the Late 20th Century

The lecture then moved to the “the remarkable transformations” of the world by the end of the 20th century and Mandela’s “long walk towards freedom and justice and equal opportunity . . . [which] came to embody the universal aspirations of dispossessed people all around the world, their hopes for a better life, the possibility of a moral transformation in the conduct of human affairs.”

When Mandela emerged from prison in 1990, It “seemed as if the forces of progress were on the march, that they were inexorable. Each step he took, you felt this is the moment when the old structures of violence and repression and ancient hatreds that had so long stunted people’s lives and confined the human spirit – that all that was crumbling before our eyes. And then as Madiba guided this nation through negotiation painstakingly, reconciliation, its first fair and free elections; as we all witnessed the grace and the generosity with which he embraced former enemies, the wisdom for him to step away from power once he felt his job was complete, . . . we understood it was not just the subjugated, the oppressed who were being freed from the shackles of the past. The subjugator was being offered a gift, being given a chance to see in a new way, being given a chance to participate in the work of building a better world.”

“And during the last decades of the 20th century, the progressive, democratic vision that Nelson Mandela represented in many ways set the terms of international political debate. It doesn’t mean that vision was always victorious, but it set the terms, the parameters; it guided how we thought about the meaning of progress, and it continued to propel the world forward. Yes, there were still tragedies – bloody civil wars from the Balkans to the Congo. Despite the fact that ethnic and sectarian strife still flared up with heartbreaking regularity, despite all that as a consequence of the continuation of nuclear détente, and a peaceful and prosperous Japan, and a unified Europe anchored in NATO, and the entry of China into the world’s system of trade – all that greatly reduced the prospect of war between the world’s great powers. And from Europe to Africa, Latin America, Southeast Asia, dictatorships began to give way to democracies. The march was on. A respect for human rights and the rule of law, enumerated in a declaration by the United Nations, became the guiding norm for the majority of nations, even in places where the reality fell far short of the ideal. Even when those human rights were violated, those who violated human rights were on the defensive.”

The World of the Early 21st Century

In more recent years, however, “we now see much of the world threatening to return to an older, a more dangerous, a more brutal way of doing business.” We have to recognize that “the previous structures of privilege and power and injustice and exploitation never completely went away” while “around the world, entire neighborhoods, entire cities, entire regions, entire nations have been bypassed. In other words, for far too many people, the more things have changed, the more things stayed the same.”

“The result of all these trends has been an explosion in economic inequality. . . . In every country just about, the disproportionate economic clout of [many of] those at the top has provided these individuals with wildly disproportionate influence on their countries’ political life and on its media; on what policies are pursued and whose interests end up being ignored. . . . A decent percentage [of them, however,] consider themselves liberal in their politics, modern and cosmopolitan in their outlook.”

“But what’s nevertheless true is that in their business dealings, many titans of industry and finance are increasingly detached from any single locale or nation-state, and they live lives more and more insulated from the struggles of ordinary people in their countries of origin.” Nevertheless, “too often, these decisions are also made without reference to notions of human solidarity – or a ground-level understanding of the consequences that will be felt by particular people in particular communities by the decisions that are made.”

“Which is why, at the end of the 20th century, while some Western commentators were declaring the end of history and the inevitable triumph of liberal democracy and the virtues of the global supply chain, so many missed signs of a brewing backlash – a backlash that arrived in so many forms. It announced itself most violently with 9/11 and the emergence of transnational terrorist networks, fueled by an ideology that perverted one of the world’s great religions and asserted a struggle not just between Islam and the West but between Islam and modernity, and an ill-advised U.S. invasion of Iraq didn’t help, accelerating a sectarian conflict.”

“Within the United States, within the European Union, challenges to globalization first came from the left but then came more forcefully from the right, as you started seeing populist movements – which, by the way, are often cynically funded by right-wing billionaires intent on reducing government constraints on their business interests – these movements tapped the unease that was felt by many people who lived outside of the urban cores; fears that economic security was slipping away, that their social status and privileges were eroding, that their cultural identities were being threatened by outsiders, somebody that didn’t look like them or sound like them or pray as they did.”

“Perhaps more than anything else, the devastating impact of the 2008 financial crisis, in which the reckless behavior of financial elites resulted in years of hardship for ordinary people all around the world, made all the previous assurances of experts ring hollow – all those assurances that somehow financial regulators knew what they were doing, that somebody was minding the store, that global economic integration was an unadulterated good. . . . But the credibility of the international system, the faith in experts in places like Washington or Brussels, all that had taken a blow.”The Current World Situation

“A politics of fear and resentment and retrenchment began to appear, and that kind of politics is now on the move. It’s on the move at a pace that would have seemed unimaginable just a few years ago. I am not being alarmist, I am simply stating the facts. Look around. Strongman politics are ascendant suddenly, whereby elections and some pretense of democracy are maintained – the form of it – but those in power seek to undermine every institution or norm that gives democracy meaning. In the West, you’ve got far-right parties that oftentimes are based not just on platforms of protectionism and closed borders, but also on barely hidden racial nationalism. Many developing countries now are looking at China’s model of authoritarian control combined with mercantilist capitalism as preferable to the messiness of democracy. Who needs free speech as long as the economy is going good? The free press is under attack. Censorship and state control of media is on the rise. Social media – once seen as a mechanism to promote knowledge and understanding and solidarity – has proved to be just as effective promoting hatred and paranoia and propaganda and conspiracy theories.” (Emphases added.)

“So on Madiba’s 100th birthday, we now stand at a crossroads – a moment in time at which two very different visions of humanity’s future compete for the hearts and the minds of citizens around the world. Two different stories, two different narratives about who we are and who we should be. How should we respond?”

“Should we see that wave of hope that we felt with Madiba’s release from prison, from the Berlin Wall coming down – should we see that hope that we had as naïve and misguided? Should we understand the last 25 years of global integration as nothing more than a detour from the previous inevitable cycle of history – where might makes right, and politics is a hostile competition between tribes and races and religions, and nations compete in a zero-sum game, constantly teetering on the edge of conflict until full-blown war breaks out?”

“I believe in Nelson Mandela’s vision. I believe in a vision shared by Gandhi and [Dr. Martin Luther King, Jr.], and Abraham Lincoln. I believe in a vision of equality and justice and freedom and multi-racial democracy, built on the premise that all people are created equal, and they’re endowed by our creator with certain inalienable rights.And I believe that a world governed by such principles is possible and that it can achieve more peace and more cooperation in pursuit of a common good.” (Emphasis added.)

“I believe we have no choice but to move forward; that those of us who believe in democracy and civil rights and a common humanity have a better story to tell. And I believe this not just based on sentiment, I believe it based on hard evidence.”

“The fact that the world’s most prosperous and successful societies, the ones with the highest living standards and the highest levels of satisfaction among their people, happen to be those which have most closely approximated the liberal, progressive ideal that we talk about and have nurtured the talents and contributions of all their citizens.” (Emphasis added.)

“The fact that authoritarian governments have been shown time and time again to breed corruption, because they’re not accountable; to repress their people; to lose touch eventually with reality; to engage in bigger and bigger lies that ultimately result in economic and political and cultural and scientific stagnation. Look at history.”

“The fact that countries which rely on rabid nationalism and xenophobia and doctrines of tribal, racial or religious superiority as their main organizing principle, the thing that holds people together – eventually those countries find themselves consumed by civil war or external war.”

“The fact that technology cannot be put back in a bottle, so we’re stuck with the fact that we now live close together and populations are going to be moving, and environmental challenges are not going to go away on their own, so that the only way to effectively address problems like climate change or mass migration or pandemic disease will be to develop systems for more international cooperation, not less.”

“We have a better story to tell. But to say that our vision for the future is better is not to say that it will inevitably win. Because history also shows the power of fear. History shows the lasting hold of greed and the desire to dominate others in the minds of men. Especially men. History shows how easily people can be convinced to turn on those who look different, or worship God in a different way. So if we’re truly to continue Madiba’s long walk towards freedom, we’re going to have to work harder and we’re going to have to be smarter. We’re going to have to learn from the mistakes of the recent past. And so in the brief time remaining, let me just suggest a few guideposts for the road ahead, guideposts that draw from Madiba’s work, his words, the lessons of his life.” (Emphasis added.)

Guideposts for the Future

“First, Madiba shows those of us who believe in freedom and democracy we are going to have to fight harder to reduce inequality and promote lasting economic opportunity for all people.” (Emphasis added.)

“I don’t believe in economic determinism. Human beings don’t live on bread alone. But they need bread. And history shows that societies which tolerate vast differences in wealth feed resentments and reduce solidarity and actually grow more slowly; and that once people achieve more than mere subsistence, then they’re measuring their well-being by how they compare to their neighbors, and whether their children can expect to live a better life. And when economic power is concentrated in the hands of the few, history also shows that political power is sure to follow – and that dynamic eats away at democracy. Sometimes it may be straight-out corruption, but sometimes it may not involve the exchange of money; it’s just folks who are that wealthy get what they want, and it undermines human freedom.” (Emphases added.)

“Madiba understood this. This is not new. He warned us about this. He said: ‘Where globalization means, as it so often does, that the rich and the powerful now have new means to further enrich and empower themselves at the cost of the poorer and the weaker, [then] we have a responsibility to protest in the name of universal freedom.’ So if we are serious about universal freedom today, if we care about social justice today, then we have a responsibility to do something about it. And I would respectfully amend what Madiba said. I don’t do it often, but I’d say it’s not enough for us to protest; we’re going to have to build, we’re going to have to innovate, we’re going to have to figure out how do we close this widening chasm of wealth and opportunity both within countries and between them.” (Emphases added.)

“How we achieve this is going to vary country to country, and I know your new president is committed to rolling up his sleeves and trying to do so. But we can learn from the last 70 years that it will not involve unregulated, unbridled, unethical capitalism. It also won’t involve old-style command-and-control socialism form the top. That was tried; it didn’t work very well. For almost all countries, progress is going to depend on an inclusive market-based system – one that offers education for every child; that protects collective bargaining and secures the rights of every worker that breaks up monopolies to encourage competition in small and medium-sized businesses; and has laws that root out corruption and ensures fair dealing in business; that maintains some form of progressive taxation so that rich people are still rich but they’re giving a little bit back to make sure that everybody else has something to pay for universal health care and retirement security, and invests in infrastructure and scientific research that builds platforms for innovation.” (Emphases added.)

“You don’t have to take a vow of poverty just to say, ‘Well, let me help out and let a few of the other folks – let me look at that child out there who doesn’t have enough to eat or needs some school fees, let me help him out. I’ll pay a little more in taxes. It’s okay. I can afford it.’ What an amazing gift to be able to help people, not just yourself.”

“It involves promoting an inclusive capitalism both within nations and between nations. And as we pursue, for example, the Sustainable Development Goals,[3] we have to get past the charity mindset. We’ve got to bring more resources to the forgotten pockets of the world through investment and entrepreneurship, because there is talent everywhere in the world if given an opportunity.”

“When it comes to the international system of commerce and trade, it’s legitimate for poorer countries to continue to seek access to wealthier markets. . . . It’s also proper for advanced economies like the United States to insist on reciprocity from nations like China that are no longer solely poor countries, to make sure that they’re providing access to their markets and that they stop taking intellectual property and hacking our servers.”

“While the outsourcing of jobs from north to south, from east to west, while a lot of that was a dominant trend in the late 20th century, the biggest challenge to workers in countries like mine today is technology. And the biggest challenge for your new president when we think about how we’re going to employ more people here is going to be also technology, because artificial intelligence is here and it is accelerating, and you’re going to have driverless cars, and you’re going to have more and more automated services, and that’s going to make the job of giving everybody work that is meaningful tougher, and we’re going to have to be more imaginative, and the pact of change is going to require us to do more fundamental reimagining of our social and political arrangements, to protect the economic security and the dignity that comes with a job. It’s not just money that a job provides; it provides dignity and structure and a sense of place and a sense of purpose. And so we’re going to have to consider new ways of thinking about these problems, like a universal income, review of our workweek, how we retrain our young people, how we make everybody an entrepreneur at some level. But we’re going to have to worry about economics if we want to get democracy back on track. ‘

“Second, Madiba teaches us that some principles really are universal – and the most important one is the principle that we are bound together by a common humanity and that each individual has inherent dignity and worth.” (Emphasis added.)

“Now, it’s surprising that we have to affirm this truth today: . . . that black people and white people and Asian people and Latin American people and women and men and gays and straights, that we are all human, that our differences are superficial, and that we should treat each other with care and respect. . . . We’re seeing in this recent drift into reactionary politics, that the struggle for basic justice is never truly finished.So we’ve got to constantly be on the lookout and fight for people who seek to elevate themselves by putting somebody else down. . . . we have to resist the notion that basic human rights like freedom to dissent, or the right of women to fully participate in the society, or the right of minorities to equal treatment, or the rights of people not to be beat up and jailed because of their sexual orientation . . . [do not] apply to us, that those are Western ideas rather than universal imperatives.” (Emphasis added.)

“Again, Madiba, he anticipated things. He knew what he was talking about. In 1964, before he received the sentence that condemned him to die in prison, he explained from the dock that, ‘The Magna Carta, the Petition of Rights, the Bill of Rights are documents which are held in veneration by democrats throughout the world.’ In other words, he didn’t say well, those books weren’t written by South Africans so I just – I can’t claim them. No, he said that’s part of my inheritance. That’s part of the human inheritance. That applies here in this country, to me, and to you. And that’s part of what gave him the moral authority that the apartheid regime could never claim, because he was more familiar with their best values than they were. He had read their documents more carefully than they had. And he went on to say, “Political division based on color is entirely artificial and, when it disappears, so will the domination of one color group by another.”

“What was true then remains true today. Basic truths do not change. It is a truth that can be embraced by the English, and by the Indian, and by the Mexican and by the Bantu and by the Luo and by the American. It is a truth that lies at the heart of every world religion – that we should do unto others as we would have them do unto us. That we see ourselves in other people. That we can recognize common hopes and common dreams. And it is a truth that is incompatible with any form of discrimination based on race or religion or gender or sexual orientation. And it is a truth that, by the way, when embraced, actually delivers practical benefits, since it ensures that a society can draw upon the talents and energy and skill of all its people.” (Emphases added.)

“Embracing our common humanity does not mean that we have to abandon our unique ethnic and national and religious identities. Madiba never stopped being proud of his tribal heritage. He didn’t stop being proud of being a black man and being a South African. But he believed, as I believe, that you can be proud of your heritage without denigrating those of a different heritage. In fact, you dishonor your heritage. It would make me think that you’re a little insecure about your heritage if you’ve got to put somebody else’s heritage down. . . . people who are so intent on putting people down and puffing themselves up that they’re small-hearted, that there’s something they’re just afraid of. Madiba knew that we cannot claim justice for ourselves when it’s only reserved for some. Madiba understood that we can’t say we’ve got a just society simply because we replaced the color of the person on top of an unjust system, so the person looks like us even though they’re doing the same stuff, and somehow now we’ve got justice. That doesn’t work. It’s not justice if now you’re on top, so I’m going to do the same thing that those folks were doing to me and now I’m going to do it to you. That’s not justice. ‘I detest racialism,’ he said, ‘whether it comes from a black man or a white man.’” (Emphases added.)

“Now, we have to acknowledge that there is disorientation that comes from rapid change and modernization, and the fact that the world has shrunk, and we’re going to have to find ways to lessen the fears of those who feel threatened. In the West’s current debate around immigration, for example, it’s not wrong to insist that national borders matter; whether you’re a citizen or not is going to matter to a government, that laws need to be followed; that in the public realm newcomers should make an effort to adapt to the language and customs of their new home. Those are legitimate things and we have to be able to engage people who do feel as if things are not orderly. But that can’t be an excuse for immigration policies based on race, or ethnicity, or religion. There’s got to be some consistency. And we can enforce the law while respecting the essential humanity of those who are striving for a better life. For a mother with a child in her arms, we can recognize that could be somebody in our family, that could be my child. (Emphases added.)

“Third, Madiba reminds us that democracy is about more than just elections.” (Emphasis added.)

“When he was freed from prison, Madiba’s popularity – well, you couldn’t even measure it. He could have been president for life. Am I wrong? Who was going to run against him? I mean, Ramaphosa [the current South African president] was popular, but, . . . he was too young. Had he chose, Madiba could have governed by executive fiat, unconstrained by check and balances. But instead he helped guide South Africa through the drafting of a new Constitution, drawing from all the institutional practices and democratic ideals that had proven to be most sturdy, mindful of the fact that no single individual possesses a monopoly on wisdom. No individual – not Mandela, not Obama – [is] entirely immune to the corrupting influences of absolute power, if you can do whatever you want and everyone’s too afraid to tell you when you’re making a mistake. No one is immune from the dangers of that.” (Emphasis added.)

“Mandela understood this. He said, ‘Democracy is based on the majority principle. This is especially true in a country such as ours where the vast majority have been systematically denied their rights. At the same time, democracy also requires the rights of political and other minorities be safeguarded.’ He understood it’s not just about who has the most votes. It’s also about the civic culture that we build that makes democracy work.”

“So we have to stop pretending that countries that just hold an election where sometimes the winner somehow magically gets 90 percent of the vote because all the opposition is locked up or can’t get on TV, is a democracy. Democracy depends on strong institutions and it’s about minority rights and checks and balances, and freedom of speech and freedom of expression and a free press, and the right to protest and petition the government, and an independent judiciary, and everybody having to follow the law.” (Emphasis added.)

“And yes, democracy can be messy, and it can be slow, and it can be frustrating. I know, I promise. But the efficiency that’s offered by an autocrat, that’s a false promise. Don’t take that one, because it leads invariably to more consolidation of wealth at the top and power at the top, and it makes it easier to conceal corruption and abuse. For all its imperfections, real democracy best upholds the idea that government exists to serve the individual and not the other way around. And it is the only form of government that has the possibility of making that idea real.” (Emphasis added.)

“So for those of us who are interested in strengthening democracy, . . . it’s time for us to stop paying all of our attention to the world’s capitals and the centers of power and to start focusing more on the grassroots, because that’s where democratic legitimacy comes from. Not from the top down, not from abstract theories, not just from experts, but from the bottom up. Knowing the lives of those who are struggling.” (Emphasis added.)

“As a community organizer, I learned as much from a laid-off steel worker in Chicago or a single mom in a poor neighborhood that I visited as I learned from the finest economists in the Oval Office. Democracy means being in touch and in tune with life as it’s lived in our communities, and that’s what we should expect from our leaders, and it depends upon cultivating leaders at the grassroots who can help bring about change and implement it on the ground and can tell leaders in fancy buildings, this isn’t working down here.” (Emphases added.)

“To make democracy work, Madiba shows us that we also have to keep teaching our children, and ourselves . . . to engage with people not only who look different but who hold different views.” (Emphasis added.)

“Most of us prefer to surround ourselves with opinions that validate what we already believe. You notice the people who you think are smart are the people who agree with you. . . . But democracy demands that we’re able also to get inside the reality of people who are different than us so we can understand their point of view. Maybe we can change their minds, but maybe they’ll change ours. And you can’t do this if you just out of hand disregard what your opponents have to say from the start. And you can’t do it if you insist that those who aren’t like you – because they’re white, or because they’re male – that somehow there’s no way they can understand what I’m feeling, that somehow they lack standing to speak on certain matters.” (Emphasis added.)

“Madiba, he lived this complexity. In prison, he studied Afrikaans so that he could better understand the people who were jailing him. And when he got out of prison, he extended a hand to those who had jailed him, because he knew that they had to be a part of the democratic South Africa that he wanted to build. ‘To make peace with an enemy,’ he wrote, ‘one must work with that enemy, and that enemy becomes one’s partner.’”

“So those who traffic in absolutes when it comes to policy, whether it’s on the left or the right, they make democracy unworkable. You can’t expect to get 100 percent of what you want all the time; sometimes, you have to compromise. That doesn’t mean abandoning your principles, but instead it means holding on to those principles and then having the confidence that they’re going to stand up to a serious democratic debate. That’s how America’s Founders intended our system to work – that through the testing of ideas and the application of reason and proof it would be possible to arrive at a basis for common ground.” (Emphases added.)

“And I should add for this to work, we have to actually believe in an objective reality. . . . You have to believe in facts. Without facts, there is no basis for cooperation. . . . I can find common ground for those who oppose the Paris Accords because, for example, they might say, well, it’s not going to work, you can’t get everybody to cooperate, or they might say it’s more important for us to provide cheap energy for the poor, even if it means in the short term that there’s more pollution. At least I can have a debate with them about that and I can show them why I think clean energy is the better path, especially for poor countries, that you can leapfrog old technologies. I can’t find common ground if somebody says climate change is just not happening, when almost all of the world’s scientists tell us it is.” (Emphases added.)

“Unfortunately, too much of politics today seems to reject the very concept of objective truth. People just make stuff up. We see it in state-sponsored propaganda; we see it in internet driven fabrications, we see it in the blurring of lines between news and entertainment, we see the utter loss of shame among political leaders where they’re caught in a lie and they just double down and they lie some more. Politicians have always lied, but it used to be if you caught them lying they’d be like, ‘Oh man.’ Now they just keep on lying.” (Emphases added.)

We also see “the promotion of anti-intellectualism and the rejection of science from leaders who find critical thinking and data somehow politically inconvenient. . . . the denial of facts runs counter to democracy, it could be its undoing, which is why we must zealously protect independent media; and we have to guard against the tendency for social media to become purely a platform for spectacle, outrage, or disinformation; and we have to insist that our schools teach critical thinking to our young people, not just blind obedience.” (Emphasis added.)

“My final point: we have to follow Madiba’s example of persistence and of hope.”

“It is tempting to give in to cynicism: to believe that recent shifts in global politics are too powerful to push back; that the pendulum has swung permanently. Just as people spoke about the triumph of democracy in the 90s, now you are hearing people talk about end of democracy and the triumph of tribalism and the strong man. We have to resist that cynicism.”

“Because, we’ve been through darker times, we’ve been in lower valleys and deeper valleys. Yes, by the end of his life, Madiba embodied the successful struggle for human rights, but the journey was not easy, it wasn’t pre-ordained. The man went to prison for almost three decades. He split limestone in the heat, he slept in a small cell, and was repeatedly put in solitary confinement. And I remember talking to some of his former colleagues saying how they hadn’t realized when they were released, just the sight of a child, the idea of holding a child, they had missed – it wasn’t something available to them, for decades.”

“And yet his power actually grew during those years – and the power of his jailers diminished, because he knew that if you stick to what’s true, if you know what’s in your heart, and you’re willing to sacrifice for it, even in the face of overwhelming odds, that it might not happen tomorrow, it might not happen in the next week, it might not even happen in your lifetime. Things may go backwards for a while, but ultimately, right makes might, not the other way around, ultimately, the better story can win out and as strong as Madiba’s spirit may have been, he would not have sustained that hope had he been alone in the struggle, part of buoyed him up was that he knew that each year, the ranks of freedom fighters were replenishing, young men and women, here in South African, in the ANC and beyond; black and Indian and white, from across the countryside, across the continent, around the world, who in those most difficult days would keep working on behalf of his vision.” (Emphasis added.)

“What we need right now . . . is that collective spirit. And, I know that those young people, those hope carriers are gathering around the world. Because history shows that whenever progress is threatened, and the things we care about most are in question, we should heed the words of Robert Kennedy – spoken here in South Africa, he said, ‘Our answer is the world’s hope: it is to rely on youth. It’s to rely on the spirit of the young.’[4]

“So, young people, who are in the audience, who are listening, my message to you is simple, keep believing, keep marching, keep building, keep raising your voice. Every generation has the opportunity to remake the world. Mandela said, ‘Young people are capable, when aroused, of bringing down the towers of oppression and raising the banners of freedom.’ Now is a good time to be aroused. Now is a good time to be fired up.”

“For those of us who care about the legacy that we honor here today – about equality and dignity and democracy and solidarity and kindness, those of us who remain young at heart, if not in body – we have an obligation to help our youth succeed. Some of you know, here in South Africa, my Foundation is convening over the last few days, two hundred young people from across this continent who are doing the hard work of making change in their communities; who reflect Madiba’s values, who are poised to lead the way.”

These young people “will give you hope. They are taking the baton, they know they can’t just rest on the accomplishments of the past, even the accomplishments of those as momentous as Nelson Mandela’s. They stand on the shoulders of those who came before, including that young black boy born 100 years ago, but they know that it is now their turn to do the work.”

“Madiba reminds us that: ‘No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart.’ ’Love comes more naturally to the human heart, let’s remember that truth. Let’s see it as our North Star, let’s be joyful in our struggle to make that truth manifest here on earth so that in 100 years from now, future generations will look back and say, ‘they kept the march going, that’s why we live under new banners of freedom.’”(emphasis added.)

Various journalists saw the speech, which did not mention President Trump by name, as “a sharp rebuke” of him. Here are some of comments in Obama’s speech that support that interpretation:

A politics of fear and resentment and retrenchment . . .is now on the move. . . at a pace that would have seemed unimaginable just a few years ago.”

“Strongman politics are ascendant suddenly, whereby elections and some pretense of democracy are maintained – the form of it – but those in power seek to undermine every institution or norm that gives democracy meaning.”

“The free press is under attack. Censorship and state control of media is on the rise. Social media – once seen as a mechanism to promote knowledge and understanding and solidarity – has proved to be just as effective promoting hatred and paranoia and propaganda and conspiracy theories.”

“So we’ve got to constantly be on the lookout and fight for people who seek to elevate themselves by putting somebody else down.”

While it is “not wrong” to want to protect the country’s borders or expect that immigrants assimilate, it cannot ”be an excuse for immigration policies based on race or ethnicity or religion.”

“We can enforce the law while respecting the essential humanity of those who are striving for a better life. For a mother with a child in her arms, we can recognize that could be somebody in our family, that could be my child.”

“You can be proud of your heritage without denigrating those of a different heritage.. . . You’re a little insecure about your heritage if you’ve got to put somebody else’s heritage down. . . . people who are so intent on putting people down and puffing themselves up [show] that they’re small-hearted, that there’s something they’re just afraid of.”

For democracy to work “we have to actually believe in an objective reality. . . . You have to believe in facts. Without facts, there is no basis for cooperation.

“Too much of politics today seems to reject the very concept of objective truth. People just make stuff up.. . . We see the utter loss of shame among political leaders where they’re caught in a lie and they just double down and they lie some more. . . . They just keep on lying.”

“We also see the promotion of anti-intellectualism and the rejection of science from leaders who find critical thinking and data somehow politically inconvenient. . . . The denial of facts runs counter to democracy, it could be its undoing, which is why we must zealously protect independent media; and we have to guard against the tendency for social media to become purely a platform for spectacle, outrage, or disinformation.”

Before the lecture, one of Obama’s aides, Benjamin Rhodes, said, that it was the former President’s “most important public address since leaving the White House in 2017. It gives him an opportunity to lift up a message of tolerance, inclusivity and democracy at a time when there are obviously challenges to Mandela’s legacy around the world.”

Rhodes added, “”At the current moment . . . , values that we thought were well-established — the importance of human rights, respect for diversity — in many parts of the world those values are under threat. Mandela’s life is an inspiring example of how we can overcome obstacles to promote inclusive democracy and an equitable society with tolerance of others.”

“In the U.S. and around the world, many see recent developments that run counter to Mandela’s legacy. This [was] a globally minded speech, highlighting global trends and focusing on how, in his life, Mandela embodied perseverance. It will be aimed at young people in Africa and also around the world to show that we have been through darker times before and we can overcome these challenges to keep Mandela’s vision alive.”

Conclusion

As an admirer of Mandela[6] and Obama, I was thrilled to see and hear Obama deliver a lengthy and illuminating speech, especially his comments on the world’s current situation. Those words are challenges to everyone who values knowledge, intelligence and honesty about the many problems now facing the U.S. and the rest of the world. As he said, each of us has a responsibility to something to promote social justice. He also reminds us to have a better understanding of those who are adversely affected by the many changes in the world.

Obama’s lecture also made we wonder whether it would be possible for all of the living former presidents (Obama, George W. Bush, Clinton, George H.W. Bush and Carter) to promulgate a joint statement about the need for every president to be informed about the serious issues and prudent in making decisions on these issues and about President Trump’s demonstrated incompetence as president.

These thoughts were reinforced by the recent comments of Bret Stephens, a New York Times conservative columnist. After admitting that he has supported “some of the [current] administration’s controversial foreign policy decisions,” he urges Secretary of State Mike Pompeo and National Security Advisor John Bolton to resign because “Trump’s behavior in Helsinki is . . . another vivid reminder of his manifest unfitness for office. That’s true whether the behavior is best explained as a matter of moral turpitude or mental incompetence — of his eagerness to accept the word of a trained liar like Vladimir Putin over the consensus assessment of U.S. intelligence agencies, or of his inability to speak coherently at a critical moment in his presidency. The president’s pathetic suggestion on Tuesday that he misspoke by failing to use a double negative also reminds that, knave or fool, he’s a congenital liar.”[7]

Previous posts have pointed out the U.S. need for more immigrants, in the opinion of this blogger. This conclusion follows from the U.S. declining birth rate, the aging, declining population of the rural parts of many states and the current low unemployment rates and the difficulties many companies are facing in finding additional workers.[1]

Bret Stephens, a conservative New York Times columnist, eloquently reiterates these same points: (1) “The U.S. fertility rate has fallen to a record low.” (2) “Americans are getting older.” (3) There are “labor shortages in multiple industries throughout the country [that] inhibit business growth.” (4) “Much of rural or small-town America is emptying out.” (5) “The immigrant share (including the undocumented) of the U.S. population is not especially large.” [2]

Then Stephens adds a sixth, and more controversial, reason: “immigrants — legal or otherwise — make better citizens than native-born Americans. More entrepreneurial. More church-going. Less likely to have kids out of wedlock. Far less likely to commit crime.” This reason is supported by (a) a 2015 National Academy of Sciences study that concluded that “immigrants are . . . much less likely than natives to commit crimes;” (b) a 2017 Cato Institute report that 0.85 percent of undocumented immigrants are incarcerated compared with 1.53 percent of native-born Americans; and (c) a 2018 Marshall Project analysis of 200 metropolitan areas in the U.S. with falling crime while their immigrant population was increasing.[3]

Another concurring opinion was voiced in the Wall Street Journal earlier this year by Neel Kashkari, the President of the Minneapolis’ Federal Reserve Bank. He said, “Robust immigration levels are vital to growing the American economy.” The reason is simple: immigration should lead to population growth, which “drives economic growth because a larger population means more workers to produce things and more consumers to buy things.” He concludes, “Immigration is as close to a free lunch as there is for America. Our welcoming culture provides us an unfair competitive advantage most countries would love to have. Let’s use that advantage to win the immigration competition and accelerate growth. We’d be crazy not to.”[4]

The impact of an aging American population is also the focus of another Wall Street Journal article. It says the U.S. is becoming “a country with fewer workers to support the elderly—a shift that will add to strains on retirement programs such as Social Security and sharpen the national debate on the role of immigration in the workforce.”[5]

Yet another fact supporting this need for more immigrants is the June 21 U.S. Census Bureau report of estimated U.S. population “that showed, for the first time, a decline in the white population. The drop was small, just 0.02 percent, or 31,516 people in the year ending last July. But a demographer at the bureau, Molly Cromwell, said that it was real, and followed a 9,475 person drop the year before. That one was so small that it was essentially viewed as no change, she said.”[6]

This change was associated with deaths exceeding births among white people in more than half of the states in the country. Here is a map of the U.S. with states in blue having more white deaths than births in 2016.[7]

The Census Bureau had been projecting “that whites could drop below 50 percent of the population around 2045, a relatively slow-moving change that has been years in the making.” But this new report leads some demographers to say that shift might come even sooner.

“The change has broad implications for identity and for the country’s political and economic life, transforming a mostly white baby boomer society into a multiethnic and racial patchwork. A majority of the youngest Americans are already non-white and look less like older generations than at any point in modern American history.”

Some political observers believe this current and future demographic change was a potent issue in the 2016 presidential election that helped drive many white voters to support Donald Trump.

Another New York Times columnist, Paul Krugman, sees many Americans exhibiting hatred of immigrants fueled by false beliefs that they are murderers and rapists and criminals or by what Krugman calls “sick fantasies.” He asks, “Where does this fear and hatred of immigrants come from? A lot of it seems to be fear of the unknown: The most anti-immigrant states seem to be places, like West Virginia, where hardly any immigrants live.” He concludes, “the real crisis is an upsurge in hatred — unreasoning hatred that bears no relationship to anything the . . .[immigrants] have done. And anyone making excuses for that hatred — who tries, for example, to turn it into a “both sides” story — is, in effect, an apologist for crimes against humanity.”[8]

These demographic changes and challenges are not unique to the U.S. An article in the New York Times “states, “Immigration is reshaping societies around the globe. Barriers erected by wealthier nations have been unable to keep out those from the global South — typically poor, and often desperate — who come searching for work and a better life. While immigrants have often delivered economic benefits to the countries taking them in, they have also shaken the prevailing order and upended the politics of the industrialized world — where the native-born often exaggerate both their numbers and their needs.” Their article has many amazing global maps regarding immigration flows.[9]

Conclusion

It is easy to understand why many people fear these changes in the makeup of their communities and seek political answers that purportedly will stop these changes. Those of us who do not share this fear need to develop a message that emphasizes the constancy of change in human life on this planet, that these changes will have positive effects on life in the U.S. and that we as a society can cope with any negative effects.

Another element in this effort should be emphasizing the well-established fact that in any large group of people—be they immigrants or Republicans or Democrats or business executives or farmers—there will be a few “bad apples.” But the “bad apples” should not define the group as a whole. The American people at large get this point as a recent public opinion poll indicated that 75% of them believe immigration generally is good for the nation.[10]

We also have to battle against the vile rhetoric of Donald Trump, who just this week said his hardline stance on immigration was aimed at stopping the “death and destruction caused by people that [sic] shouldn’t be here.” He emphasized this point by having with him “angel families,” who are relatives of people who had been killed by undocumented aliens and who talked about their legitimate grief over loss of loved ones.

A good answer to such rhetoric was provided by John Rash, an editorial writer and columnist for the StarTribune (Minnesota’s largest circulation newspaper), in discussing a new exhibit at the Minnesota History Center: “Somalis + Minnesota.” This exhibit, he says, “shows how migrants enrich Minnesota” by highlighting “the lives of a cultural cross-section of some [of the 57,000 Somali-Minnesotans,] including state Rep. Ilhan Omar, who made her own news after topping another immigrant, state Sen. Patricia Torres Ray, to get the DFL Party endorsement for the Fifth District congressional race.” Rash adds, “the settlement of Somalis is just the latest contribution to Minnesota’s mosaic. Recent years have seen Vietnamese, Hmong, Karen and other immigrant communities enrich the state.”[11]

A Wall Street Journal columnist, Bret Stephens, has demonstrated the importance of a growing U.S. population and the need for immigration to sustain such growth.[1]

“A decade ago, America’s fertility rate, at 2.12 children for every woman, was just above the replacement rate. That meant there could be modest population growth without immigration. But the fertility rate has since fallen: It’s now below replacement and at an all-time low.”

“Without immigration, our demographic destiny . . . [would leave] us with the worst of both worlds: economic stagnation without social stability. Multiethnic America would tear itself to pieces fighting over redistribution rights to the shrinking national pie.”

However, this “doesn’t have to be our fate. [I]immigrants aren’t a threat to American civilization. They are our civilization—bearers of a forward-looking notion of identity based on what people wish to become, not who they once were. Among those immigrants are 30% of all American Nobel Prize winners and the founders of 90 of our Fortune 500 companies—a figure that more than doubles when you include companies founded by the children of immigrants. If immigration means change, it forces dynamism. America is literally unimaginable without it.”[2]

The importance of immigrants for U.S. vitality was an important conclusion of a recent study of 46 Midwestern metropolitan areas conducted by the Chicago Council on Global Affairs, a nonpartisan organization. In these metropolitan areas immigrants are helping offset population loss and economic strains caused by people moving away and by the retirements and deaths of native-born residents. In at least one of these metropolitan areas (Akron Ohio) immigrants and refugees were filling entry-level jobs for local manufacturing and food-processing companies that have had trouble hiring for those slots. This will become even more important in the future when many of the native-born workers will be retiring.[3]

Another recent study concluded that international immigration is giving a boost to population growth in big urban areas in the U.S. even as local residents flee for places with lower housing costs. The top beneficiaries of international immigration were primarily major coastal cities, led by the Miami metropolitan area.[4]

A more nuanced view of U.S. immigration is taken by Mark Krikorian, the Executive Director of Washington, D.C.’s Center for Immigration Studies, who would “limit immigration to the husbands, wives and young children of U.S. citizens; to skilled workers who rank among the top talents in the world; and to the small number of genuine refugees whose situation is so extraordinary that they cannot be helped where they are.” [5]

He claims that almost all of the arguments for limiting immigration share a common theme: protection. Even those advocating much more liberal immigration policies acknowledge the need to protect Americans from terrorists, foreign criminals and people who pose a threat to public health. Supporters of stricter limits, such as me, seek wider protections: protection for less-skilled workers, protection for the social safety net, and protection for the civic and cultural foundations of American society.”

Krikorian cites a study by the National Academies of Sciences, Engineering and Medicine finding that immigration boosts economic growth in the long term and modestly improves the country’s demographic profile as the native population ages while creating a small net economic benefit. But this net economic benefit involves a redistribution from labor to capital.

In contrast to the U.S., Bret Stephens points out, is Japan. Its birth rate is very low. Its life expectancy is very high. Its immigration is very low. As a result, Japan has an aging, declining population. “Japan’s population shrank by nearly a million between 2010 and 2015, the first absolute decline since census-taking began in the 1920s. On current trend the [current] population [of 127 million] will fall to 97 million by the middle of the century. Barely 10% of Japanese will be children. The rest of the population will divide almost evenly between working-age adults and the elderly.”

Moreover, as “Morgan Stanley’s Ruchir Sharma has noted, lousy demographics mean a lousy economy.. . . In 2016, Japan’s growth rate was 1%—and that was a relatively good year by recent standard. . . . The average rate of GDP growth in countries with shrinking working-age populations is only 1.5%.”

In short, Stephens concludes, “Americans may need reminding that the culture of openness about which conservatives so often complain is our abiding strength. Openness to different ideas, foreign goods and new people. And their babies . . . are also made in God’s image.”[6]

[2] Another example is New York Times columnist, Nicholas Kristof, whose father, Wladyslaw Krzysztofowicz, was born in Romania (now Ukraine) and who came to the U.S. in 1952 with the sponsorship of a Presbyterian church in Portland, Oregon after he had been arrested by the Gestapo in World War II and imprisoned in a Yugoslav concentration camp after the war. (Kristof, Mr. Trump, Meet My Family, N.Y. Times (Jan. 2, 2017).

[5] Krikorian, The Real Immigration Debate: Who to Let In and Why, W.S.J. (Mar. 24, 2017) The Center for Immigration Studies asserts that it is “an independent, non-partisan, non-profit, research organization. Since our founding in 1985, we have pursued a single mission – providing immigration policymakers, the academic community, news media, and concerned citizens with reliable information about the social, economic, environmental, security, and fiscal consequences of legal and illegal immigration into the United States.”

The Wall Street Journal has long been a strong voice for conservative policies and Republican candidates and office-holders.

It, therefore, is noteworthy that on August 1, Bret Stephens, the Deputy Editor of the Journal’s Editorial Page, concluded that Donald Trump had joined the group of American politicians of “permanent dishonor:” Huey Long, Charles Coughlin, Alger Hiss, Joe McCarthy and Bull Connor. Moreover, Stephens said,” those who supported and excused them will always be tainted by association.”[1]

Of all of Trump’s “vile irruptions—about Sen. John McCain’s military record, or reporter Serge Kovaleski’s physical handicap, or Judge Gonzalo Curiel’s judicial fitness—his casual smear of Ghazala Khan is perhaps the vilest.”

“What makes Mr. Trump’s remarks so foul is their undisguised sadism. He took a woman too heartbroken and anxious to speak of her dead son before an audience of millions and painted a target on her. He treated her silence as evidence that she was either a dolt or a stooge. He degraded her.”

This comment constituted “the full unmasking of Mr. Trump, in case he needed further unmasking. He has, as Humayun’s father Khizr put it, a ‘black soul.’ His problem isn’t a lack of normal propriety but the absence of basic human decency. He is morally unfit for any office, high or low.”

Thus, the “central issue in this election . . . [is Trump’s] character, such as it is. The sin, in this case, is the sinner.” (Italics in original.)

Now leaders of the Republican Party must stop campaigning for Trump, Stephens says. “It will not do for Republicans to say they denounce Mr. Trump’s personal slanders; his nativism and protectionism and isolationism; his mendacity and meanness and crassness; his disdain for constitutional protections—and still campaign for his election. There is no redemption in saying you went along with it, but only halfway; that with Mr. Trump you maintained technical virginity. To lie down with him is to wake up with him. It’s as simple as that.”