Srimad Bhagavad-Gita : a part epic Mahabharatham .
Spread in 18 chapters and 700 slokams and situated in Bhishma-Parvam of Mahabhagavatham, chapters 25 to 42.
The whole Gita is a conversation between Arjuna and Lord Krishna on various subjects, clearing all doubts.
We are all Arjunas and Lord is here as our Guru,
We must study this "Tattva-Sastram"and follow in our daily life.
We must realise Lord within us and not in temples only.

Slokam-5. ( That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedānta-sūtra-and is presented with all reasoning as to cause and effect. )

Slokam-5. ( That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedānta-sūtra-and is presented with all reasoning as to cause and effect. )

Slokam-5. ( That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedānta-sūtra-and is presented with all reasoning as to cause and effect. )

Slokam-5. ( That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedānta-sūtra-and is presented with all reasoning as to cause and effect. )

Slokam-5. ( That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedānta-sūtra-and is presented with all reasoning as to cause and effect. )

Slokam-5. ( That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedānta-sūtra-and is presented with all reasoning as to cause and effect. )

Slokam-5. ( That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedānta-sūtra-and is presented with all reasoning as to cause and effect. )

Slokam-5. ( That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedānta-sūtra-and is presented with all reasoning as to cause and effect. )

Slokam-5. ( That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedānta-sūtra-and is presented with all reasoning as to cause and effect. )

Slokam-4. ( Now please hear My brief description of this field of activity and how it is constituted, what its changes are, whence it is produced, who that knower of the field of activities is, and what his influences are.)

tatkshetram yacca yadrkca yadvikari yatasca yat,

sa ca yo yat prabhavasca tat samasena me srnu.

tat kshetram yat ca = what is that kshetram ( body / field of activities );

yadrk ca = how it is ( as it is );

yadvikari = what are its emotions ( changes );

yatah ca yat = from which, how it happened;

ca = not only that;

sah yah = who is that kshetrajnan;

yat prabhavah ca = what are his glories;

tat samasena = those things, briefly;

me srnu = hear from Me.

Discussion-3.

Again Lord Krishna explains in brief the true nature of the kshetra the field of activity and the kshetra-jna the knower of the field.

Slokam-4. ( Now please hear My brief description of this field of activity and how it is constituted, what its changes are, whence it is produced, who that knower of the field of activities is, and what his influences are.)

tatkshetram yacca yadrkca yadvikari yatasca yat,

sa ca yo yat prabhavasca tat samasena me srnu.

tat kshetram yat ca = what is that kshetram ( body / field of activities );

yadrk ca = how it is ( as it is );

yadvikari = what are its emotions ( changes );

yatah ca yat = from which, how it happened;

ca = not only that;

sah yah = who is that kshetrajnan;

yat prabhavah ca = what are his glories;

tat samasena = those things, briefly;

me srnu = hear from Me.

Discussion-2.

The words yatas ca yat indicates that solely by the energy of the Supreme Lord all creation is energized.

Slokam-4. ( Now please hear My brief description of this field of activity and how it is constituted, what its changes are, whence it is produced, who that knower of the field of activities is, and what his influences are.)

tatkshetram yacca yadrkca yadvikari yatasca yat,

sa ca yo yat prabhavasca tat samasena me srnu.

tat kshetram yat ca = what is that kshetram ( body / field of activities );

yadrk ca = how it is ( as it is );

yadvikari = what are its emotions ( changes );

yatah ca yat = from which, how it happened;

ca = not only that;

sah yah = who is that kshetrajnan;

yat prabhavah ca = what are his glories;

tat samasena = those things, briefly;

me srnu = hear from Me.

Discussion-1

(1.1)

Now Lord Krishna is more explicitly explaining details about the tat ksetram or field of activity.

In this chapter whatever has been previously stated about knowledge, the object of knowledge, prakriti or the material substratum pervading physical existence and the Purusa or the Supreme eternal consc…

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