Sunday, May 28, 2017

Andrew C. McCarthy on the Islamist Challenge to Religious Liberty

McCarthy knows this subject from the inside and sees things with blinding clarity:

. . . the challenge of Islam must be confronted head-on and without apology. That is unavoidable. You can’t flinch. It is a certainty that the Democrat-media complex — of which Islamist organizations are members in good standing — is going to smear you as a racist “Islamophobe.” (Yes, this is another race-obsessed “progressive” narrative, so Islam gets to be the “race,” so that defenders of the Constitution and Western culture can be cast as “the oppressor.”) You have to be content with knowing that you are not a racist, with knowing that you are defending religious liberty, including the religious liberty of pro-Western Muslims.

There is a single battle that must be won. American culture must be convinced that Islam, while it has plenty of diversity, has a mainstream strain — sharia supremacism — that is not a religion but a totalitarian political ideology hiding under a religious veneer.

Permit me a respectful quibble. (I say 'respectful' because McCarthy's qualifications in this area far exceed mine.) A more measured way of putting the point would be by saying that sharia supremacism is at once both a totalitarian political ideology and a religion. It is a hybrid ideology that blends the religious with the political. The religiosity of sharia supremacism is not a mere veneer. But this is a mere quibble since, either way, the practical problem remains and the goal of the "single battle" is the same: to keep sharia-based Islam out of the U. S. A.

Intellectually, this should not be a difficult thing to do. Sharia supremacism does not accept the separation of religion from political life (which is why it is lethally hostile to reform Muslims). It requires the imposition of classical, ancient sharia law, which crushes individual liberty (particularly freedom — of conscience, of speech, and in economic affairs). It systematically discriminates against women and non-Muslims. It is cruel in its enforcement. It endorses violent jihad to settle political disputes (since such disputes boil down to whether sharia is being undermined — a capital offense).

What I have just outlined is not a “theory.” Quite apart from the fact that sharia supremacism is the subject of numerous books, studies, public-opinion polls, and courtroom prosecutions, one need only look at life in Saudi Arabia and Iran, societies in which the regime imposes sharia. As I mentioned a few days ago, one need only look at the State Department’s warnings to Americans who travel to Saudi Arabia.

Nevertheless, what should be easy to establish intellectually is difficult as a practical matter. Sharia supremacists and their progressive allies maintain that Islam may not be parsed into different strains. For legal purposes, they insist it is a monolith that is protected by religious-liberty principles — notwithstanding that a) progressives are generally hostile to religious liberty and b) sharia supremacists themselves would destroy religious liberty. Perversely, then, they argue that the First Amendment is offended by national-security measures against anti-American radicals who would, given the chance, deep-six the First Amendment in favor of sharia.

This may well be the heart of the issue. If Islam is a religion like any other, then it is protected by religious-liberty principles. If so, any attempt to keep sharia-supporting Muslims out of the country would run counter to the values enshrined in the First Amendment, specifically, the first clause thereof. It would constitute discrimination on the basis of religion.

The issue, then, is whether Islam is a religion like any other. Clearly, it is not. If McCarthy is right, then it is a political ideology masquerading as a religion; if I am right, it is a hybrid ideology. Either way, it is a political threat to our political system which is premised on the separation of church/mosque/synagogue and state.

It is essential to win this debate over the political nature of sharia supremacism. Our law has a long constitutional tradition, rooted in the natural and international law of self-defense, of excluding aliens on the basis of radical, anti-American political ideology. Thus, if sharia supremacism is deemed a political ideology, we can keep out alien adherents of a cause that both inspires the terrorists of today and, wherever it is allowed to take root, produces the terrorists of tomorrow.

Yet, we also have a strong commitment to religious freedom. If at the end of the debate — assuming we ever have the debate — our culture’s conclusion is that sharia supremacism equals Islam, equals religion, equals immunity from governmental protective measures, then the Constitution really will have become a suicide pact. We will have decided that anti-constitutional sharia radicals are just as welcome as any other Muslim.

Sharia supremacists are like communists: they use our values against us. They hypocritically invoke them to subvert them. If we allow them to do this we are fools and we deserve to perish. Our magnificent Constitution must not be allowed to become a suicide pact.