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A sparsely populated rural community in eastern Franklin County, Massachusetts, the town of Wendell was incorporated in 1781 after it was separated from the adjacent towns of Shutesbury and Erving. Primarily a farming community to the present day with only light manufacturing (particularly the manufacture of palm-leaf hats), Wendell remains one of the state’s least populous communities.

A standard double column account book, the Treasurer’s ledger from the town of Wendell was reviewed, settled, and approved annually by the selectmen. The transactions are the typical stuff of small town life in New England, recording taxes, payments for expenses relating to schools and maintenance of the poor, and during the Civil War, payments of bounty money for volunteers. Among the signatories are locally prominent figures such as Judge Joshua Green and the Treasurers Samuel Brewer, George W. Fleming, and Franklin Howe (and other members of the Howe family).

Originally settled by Europeans in 1762, the town of Westhampton, Massachusetts, was separated from adjacent Northampton and incorporated in September 1778. Situated in the western reaches of Hampshire County, it was principally an agricultural town until the later twentieth century, producing apples, other fruit, and maple sugar, with only minor industry. The town still retains its rural character: a century after incorporation, the population had grown to just over 500, and nearly 1,500 by 2000.

The Westhampton collection provides an extensive record of public life and local governance in a typical small Hampshire County town. Spanning from 1779, just after the date of incorporation, through the turn of the twentieth century, the collection includes extensive records of town meetings, including warrants, agendas, and summaries; records of the Overseers of Poor, the schools, militia service, and parish; materials on roads and highways; and a large quantity of financial records.

The Congregational Church in Westhampton, Mass., was formally organized on Sept. 1, 1779, with the installation of a young graduate of Yale, Enoch Hale, brother of the patriot Nathan Hale. At the end of Hale’s fifty years in the Westhampton pulpit, the church experienced a crisis that resulted in the separation of a portion of the membership as the Union Church, led by the charismatic evangelical preacher John Truair. The churches were reunited in 1850.

The records of the Westhampton Congregational Church document nearly two hundreds of religious life in a rural western Massachusetts community. Beginning with the founding of the church in 1779, the collection include a nearly unbroken record of church activities including thorough records of membership, transfers, marriages, baptisms, deaths, and church discipline, and for the latter century, a complete record of church finances. Of particular note is a volume recording the activities of the secessionist Union Church, 1829-1849.

A conference hosted by the University of Massachusetts Amherst on November 7-9, 1986, that examined the impact of the Constitution on politics and government, foreign policy, race relations, and the economy, and also discussed the impact on the constitution of popular struggles and the emergence of “rights consciousness.” Includes papers presented at the conference that were to be subsequently published in a special bicentennial issue of the Journal of American History.

Since 1994 the Mass Voters for Fair Elections has been part of a national movement to minimize the role of money in elections. Watching both the cost of running a successful campaign and the role of fundraising increase, the organization led the fight to put the Clean Elections Initiative on the ballot in 1998. With overwhelming support for the initiative, the ballot question won only to be repealed by the Legislature in 2003. Until it ceased activity in 2007, Mass Voters for Fair Elections continued to work for reform in the electoral process not only to encourage more individuals to run for office, but also to affirm the principle “one person, one vote.”

The collection consists chiefly of subject files that document issues relating to elections and campaign reform addressed by the group and its volunteers. Also included: correspondence, meeting notes, publications, and mailings.

In 1973 Hampshire Day House was established to provide day treatment to patients released from the Northampton State Hospital, which first opened as the Northampton Lunatic Asylum in 1858. As the Day House expanded its services it became known as the Northampton Area Mental Health Services (NAMHS). Valley Programs assumed responsibility for the operation of residential programs for deinstitutionalized individuals in Hampshire and Franklin counties in 1983, and seven years later the NAMHS and Valley Programs merged.

The collection consists of reports, financial records, board minutes, and correspondence for the Hampshire Day House.

An urban planning firm based in Cambridge, Massachusetts, that assisted New England cities and towns with initiating and managing urban development projects. The firm had two main types of contracts, urban renewal and comprehensive community planning, and many of their projects were supported with funds designated by the Federal Housing Act of 1949.

Miscellaneous manuscripts and documents relating to the history and experience of social change in America. Among other things, the collection includes material relating to the peace and antiwar movements during the 1960s, the conflict in Vietnam, and the Students for a Democratic Society (SDS).

Assembled to bring together short and broken runs of periodicals produced by activists and movements for social justice, the Social Change Periodicals Collection touches on a wide variety of topics. Much of the original collection came from subscriptions held by the Everywoman’s Center at UMass Amherst, however the collection has grown to include materials supplied by many other donors. The bulk of periodicals come from the period 1965-1990 and the subjects covered range from feminism to gay rights, and political radicalism, to peace, prison, labor, antiracism, and the counterculture more generally. The collection has been organized thematically into 19 series.

Thresholds to Life is a training program for decision making, problem solving, and life planning taught by volunteers to prison inmates and offenders on probation in 30 locations in the United States. The records in this collection are those of the Thresholds program in Greenfield, Massachusetts, a United Way agency.