65494: The ruling on going for Hajj and ‘Umrah and paying by means of credit cards

In recent times there have been many ads from travel companies which organize trips for Hajj and ‘Umrah, in which they say that the costs of travel may be paid in installments so as to make things easier for those who want to go for Hajj and ‘Umrah, and so as to attract more of them especially in the state of recession which is affecting many countries when many citizens have a reduced cash flow. Some companies have also announced that they will accept payments by credit card.
My question is: what is the Islamic ruling on one who does Hajj and ‘Umrah in this manner? Is Hajj or ‘Umrah valid in this case, especially since some fuqaha’ have issued fatwas stating that it is permissible to finance Hajj by means of loans which are paid off in installments as a kind of making things easier at a time when travel costs are so high?.

Praise be to Allaah.

Hajj is one of the pillars of Islam, one of its most
important fundamentals. It is an obligation which is established according
to the Book of Allaah and the Sunnah of His Messenger (peace and
blessings of Allaah be upon him), and the Muslims are unanimously agreed
on that.

Allaah says (interpretation of the meaning):

“And Hajj (pilgrimage to Makkah) to the House (Ka‘bah) is
a duty that mankind owes to Allaah, those who can afford the expenses (for
one’s conveyance, provision and residence); and whoever disbelieves [i.e.
denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allaah],
then Allaah stands not in need of any of the ‘Aalameen (mankind, jinn and
all that exists)”

[Aal ‘Imraan 3:97]

It was narrated that Ibn
‘Umar (may Allaah be pleased with him) said: The Messenger of Allaah
(peace and blessings of Allaah be upon him) said: “Islam is built on five
(pillars): testimony that there is no god but Allaah and that Muhammad is
the Messenger of Allaah, establishing prayer, giving zakaah, Hajj and
fasting Ramadaan.” Narrated by al-Bukhaari (8) and Muslim (16).

Hajj is only obligatory for the one who is able to do it.
Being able to do it includes being able to afford it, and the physical
ability to travel and perform the rituals.

No one should take out a loan in order to do Hajj, and it is
not recommended to do that, but if a person goes against that ruling and
takes out a loan, his Hajj is still valid, in sha Allaah.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was
asked: Some people take a cash advance from the company for which they work,
to be paid back in installments deducted from their salaries, in order to go
for Hajj. What is your view on this?

He replied:

What I think is that they
should not do this, because a person is not obliged to go for Hajj if he
owes a debt, so how about if he takes on a loan in order to do Hajj? I do
not think that he should borrow money to go for Hajj, because in this case
Hajj is not obligatory for him. So he should accept the concession granted
by Allaah by His grace and mercy, and not burden himself with a loan which
he does not know whether he will be able to pay off or not. Perhaps he will
die without paying it off and it will remain a debt that he owes. End
quote.

Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen,
21/93

If he takes out a loan that involves riba in order to do
Hajj, then this is one of the worst of major sins.

The prohibition on riba is too well known for us to need to
quote the evidence for it. Allaah says (interpretation of the meaning):

“O you who believe! Be
afraid of Allaah and give up what remains (due to you) from Ribaa (from now
onward) if you are (really) believers.

279. And if you do not do it, then take a notice of war
from Allaah and His Messenger but if you repent, you shall have your capital
sums. Deal not unjustly (by asking more than your capital sums), and you
shall not be dealt with unjustly (by receiving less than your capital sums)”

[al-Baqarah 2:278, 279]

“Allaah has permitted trading and forbidden Ribaa. So
whosoever receives an admonition from his Lord and stops eating Ribaa, shall
not be punished for the past; his case is for Allaah (to judge); but whoever
returns (to Ribaa), such are the dwellers of the Fire — they will abide
therein”

[al-Baqarah 2:275]

It was narrated that ‘Abd-Allaah ibn Mas’ood (may Allaah be
pleased with him) said: The Messenger of Allaah (peace and blessings of
Allaah be upon him) cursed the one who consumes riba and the one who pays
it. Narrated by Muslim, 1597

So how can a Muslim agree to commit a major sin for which
Allaah has issued a warning of war, in order to do Hajj, when it is not
obligatory for him if he is not able to do it?

In the answer to question no.
20107 and
11179 we have
discussed the prohibition on credit loans and explained that they are a form
of riba.

With regard to the validity of this Hajj, it is valid even if
the money with which one does Hajj is haraam, but it is not a proper Hajj.

One of the imams said:

If you do Hajj with money which comes from haraam sources,
you have not done Hajj but the donkey (which you ride) has done Hajj

Allaah does not accept anything but all that is good, and not
everyone who visits the House of Allaah will have his Hajj accepted.

If a person does Hajj with haraam money or riding an animal
that has been seized by force, then he is sinning although his Hajj is valid
and is sufficient in our view. This is also the view of Abu Haneefah, Maalik
and al-‘Abdari, and is the view of most of the fuqaha’.

Al-Majmoo’, 7/40

The scholars of the Standing Committee were asked:

What is the ruling on one
who does Hajj with haraam money, i.e., the profits of selling drugs – then
they send tickets for Hajj to their parents and then do Hajj, even though
some of them know that this money has been collected through dealing in
drugs. Is this Hajj acceptable or not?

They replied:

The fact that Hajj is
done with haraam money does not mean that the Hajj is not valid, but the
person is sinning by earning from haraam sources. It detracts from the
reward of Hajj but it does not cancel it out altogether.

It was narrated that ‘Umar (may Allaah be pleased with him)
said: The Messenger of Allaah (peace and blessings of Allaah be upon
him) said: “Whoever does Hajj with haraam money and says, ‘Labbayk
Allaahumma labbayk (Here I am, O Allaah, here I am),’ Allaah says: ‘I will
not respond to you and your Hajj is rejected.’”

Ibn al-Jawzi said:

This is not a saheeh report from the Messenger of Allaah
(peace and blessings of Allaah be upon him).