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Wayne La Pierre, of NRA fame, and our sitting president are among those claiming that God bestows upon all people the right to own firearms. Even the simplest of web searches will reveal scores of Christians making the same argument.

Of course, it is relatively easy to make absurd claims and claim Biblical support. Indeed, over the years many have claimed that the Bible authorizes misogyny, mass slaughter, genocide, polygamy, slavery, public stoning for certain offenses (Kids, careful what you say to your parents!) and any number of other noxious acts.

Let us not stretch the absurdity to include biblical authorization of firearms. It is not there.

It is likely, however, that people such as Mr. La Pierre have an ulterior motive for their claim—that there is a “divine” law that will override any attempt to regulate the purchase or possession of certain weapons. After all goes the reasoning, if God is for it then who can be against it?

Nonetheless, the present right for Americans to possess firearms is controlled not by the Bible, but by the Supreme Court decision in Washington, D.C. vs. Heller, a 2008 case.

The 5-4 majority in that case created constitutional right under the Second Amendment for citizens to own firearms for traditionally lawful purposes, such as self-defense and hunting.

The opinion, authored by Justice Scalia, also noted that the “right” is not unlimited and that it is not a right for a person to keep and carry any weapon whatsoever in any manner whatsoever and for any purpose whatsoever.

In other words, he noted that this “right” can be regulated.

That is the fight we are having—whether additional regulations should be adopted to restrict the sale or possession of certain weapons.

Let’s not drag God into the American carnage that is related to firearms.

This is my sermon for last week. I love preaching from Genesis because it shows God involved in the nitty-gritty of life and does not avoid dealing with the flaws and sins of its protagonists. These particular verses also speak to my two small congregations because almost all us are over 60 and well-acquainted with disappointment.

Genesis 18: 1-15; 21:1-7
“Is Anything Too Wonderful for God?”

Our faith can slip away from us at any age, but surely the challenges of aging are among the most daunting of threats.

This is especially so if we are forced to look hard at or to go through the experience of caring for someone ravaged by Alzheimer’s, some other form of dementia or by the many other physical or mental maladies that can arise.

At those times, caregivers, loved ones and, of course, those afflicted by the illness, can almost feel their spirits weaken and, at times, their faith ebb.

Before we look at these verses about the two old codgers Abraham and Sarah, we might first consider the life of one of the most unique seniors I have seen.

Julia Hawkins, 101 year old sprinter

This week, the Washington Post told the story of Julia Hawkins, who lives down in Baton Rouge, La.

It begins by explaining that Ms. Hawkins is a specialist in running sprints and is in training for competition in the 50 meter dash.

And then it informs us that Ms. Hawkins is 101 years old, and that she just started running last year.

She runs the 50 meters in just over 19 seconds, which oddly enough is about the time it takes me to get from my recliner to the refrigerator.

But, friends, the story of Ms. Hawkins is one that tells us to never lose hope at any age over anything.

Unfortunately, most of us do.

Let’s pray.

Startle us, O God, with your truth and power and grant us the gift of your life-giving presence. As we hear your word read and proclaimed, we pray that you touch our hearts with your grace; strengthen our spirits with your love; and, deepen our faith with your word. We pray these things in the name of our Lord and Savior, Jesus Christ. Amen.

Abraham was 100 years old and Sarah nearly that old when the Lord visited them that day.

God was bringing them a message: they would be blessed with the birth of a child.

I’m 64 and Maurie’s 57.

She might be happy if God gave us that news, but I would tell him, “Lord, no. Please no. Why are you punishing me? What have I done?”

But when Abraham and Sarah were at the age they should be moving into a nursing home and not buying a crib, God told them to get ready for a child.

Surprisingly, at least to me, they wanted a child.

We need to put God’s promise that day in perspective to appreciate what Abraham and Sarah felt at the birth announcement.

You see, God had promised a child to Abraham and Sarah well before that day.

As a matter-of-fact, God had first made the promise 25 years earlier.

Indeed, if you pull out your bible and read Genesis 17, right before our verses begin for today, God appeared to Abraham and made the promise again.

Let’s look at a little background to that day. At that time, and for the first 100 years of his life, the man we know as Abraham was named and called Abram.

But, in Chapter 17, God came to Abram and told him that his life was about to change.

First, he told Abram that he would have a new name, Abraham, which means “father of many nations.”

Second, God told the newly-named Abraham that his wife Sarai would also have a new name.

God said that Sarai would henceforth be known as Sarah, because she would be mother of many nations.

Third, God said, “And, Abraham, you need to get a baby room ready because Sarah will soon bear a son.”

When he heard that news, Abraham could not believe it.

He thought it was a knee-slapper of a joke.

Genesis 17:17 says that he fell facedown and started laughing.

He thought to himself, “Good grief, Lord, I’m 100 and Sarah about as old as I am. That ain’t gonna happen. We are too old.”

God said, “Oh, it is going to happen and you need to name your son Isaac.”

“Abraham and the Angels” Rembrandt, c. 1630 (Sarah is visible in the left foreground)

After a bit of time passed, a few days or weeks or months, the Bible is not clear, who should come pay the two old geezers a visit but the Lord and two unnamed men.

Abraham was thrilled to see them.

He was sitting at the entrance to his tent when the three appeared.

When he saw them, he ran over, greeted them, and asked them to rest under the tree while he got them some food and water.

They rested under the big oaks while Abraham ran to his tent and told Sarah to start whipping up some bread.

He told her to do it with 36 lbs. of flour.

Sarah probably went with a bit less.

Then he went outside and ordered a servant to prepare a calf.

He returned to God and the two others with a feast.

The visitors chowed down.

It was then that one of the men told him, “I’ll be back next year and by then Sarah will have a son.”

Sarah was old, but not hard of hearing.

She was listening in to the conversation, kind of like a FBI wiretap except in person.

She heard the news of her having a son and she laughed and thought to herself, “After I am worn out and my husband old, will I now have this pleasure.”

I read that word “pleasure” in verse 12 and thought “Pleasure? You’re 99! You already have your share of aches and pains.

But, friends, you might know how she felt because maybe something like what happened to her has happened to you.

Have you ever wanted something your whole life and never gotten it?

Think about that.

Is there something you always wanted to do but never did?

Or was there something you yearned for and, as the years passed, it just seemed it would never be and finally your dream just went into the place where we stuff things we want to ignore.

I have, but it was not to be.

Father’s Day is a bittersweet day for me.

The children who I talk about, they are not mine.

They are Maurie’s.

I love them and claim them as my own, but I never had any children.

So, in the back of my mind, there is something missing in my life, something I wanted to do but never did and someone whom I wanted to be but never was, a father.

Sarah was like that.

She had wanted a child, but had never had one.

It was worse for Sarah, though, because back in those days, a woman was supposed to have children.

A woman’s worth was based on having children.

People believed that a woman without a child was . . . less.

Not quite as good.

Sarah carried that burden of shame with her for months and weeks and years and decades.

Oh, how she had wanted a child and especially a son, a son surely for Abraham, someone to carry on the family name and the family traditions.

Worse, she had been remembering God’s promises for 25 years.

You can imagine her praying, “When, God, when?” until she could pray no more and hope no more and finally tucked her dream and desire into that compartment in her mind.

So that day, when she heard the man talking about her having a child, she laughed.

There are different types of laughs.

There are belly laughs, that happen when something strikes you as hilarious and the laughter erupts and starts down your belly and flows out of you.

There are chuckles at small jokes or things that happen during the day.

There are giggles like small children might have when they have put one over on mom or dad.

I think Sarah’s laugh was more like a snort, a “no way, no how,” sarcastic kind of laugh.

Like, “Hah, no way.”

And, with that snort, Sarah also showed her doubt about God.

God had promised. God had failed. Now, she was too old. So, “Hah, no way.”

When God heard that laugh, he turned to Abraham, apparently kind of surprised.

God said, “Why did she laugh? Is anything too wonderful for the Lord?”

Then he said, “I will return to you next year and she will have a son.”

Remember now that first Abraham laughed at God’s promise.

Then, Sarah laughed, too.

Both had given up on God and doubted God and lost any hope that had that the promised would be fulfilled.

Of course, all of us are like Sarah and all of us are Abraham.

We’ve lived with pain, barrenness, bitterness.

Who among us, at our age, has not felt crushing loss or devastating disappointment?

Like them, we wonder if God heard our prayers, or if he will answer them or maybe, it enough time has passed for us, we have given up and locked into that compartment.

So, we forget about it ever happening or ever receiving an answer.

In such cases, maybe a little chink is knocked off our faith.

But, Abraham and Sarah still had faith or at least kept some form of faith alive.

Clearly, they still believed in God and were surely in direct relationship that day.

You note that twice in these verses, Abraham called himself God’s “servant.”

Note, too, that God didn’t punish any doubt that they had.

You see, for Sarah and Abraham, the unbelievable happened.

Sarah had a child. God’s promise had come true.

The story of Abraham and Sarah is a story of two people, parents of us all, moving from hopelessness to hope and from hope to fulfillment.

But, there is something in these events for us.

Friends, however down or doubtful you may get about God, hold on to your faith and to your hope.

Understand, it is a mistake to base our faith in God upon fulfillment of our desires, dreams, wants or prayers.

Instead, we need to keep our faith in God open to the amazing and surprising grace of God, a grace that can come to us in the most unexpected of ways.

And, we need to keep remain aware of the daily graces of God that we that we take for granted.

Even the beating of your heart and the breathing of your lungs are signs of that grace, as are your food, shelter, clothing, health and the rising of the sun and breezes in the air.

Our faith in God’s grace, surprising and daily and constant, needs to wrap itself around our doubt and disappointments and say that it is okay and God is still with us.

And remember that our God is full of power and surprises.

God raises the dead.

God brought the Hebrews out of slavery in Egypt.

God broke the back of slavery here and when hate and prejudice persisted, ended the laws of segregation and separation and is calling is people to join him in showing the miracles of love in the midst of the hate that swirls around us.

God won’t do everything we ask and hope for.

But God will be God and God will do God’s will and what a wonderful, grace-filled will it is.

Even in the ups and downs and fears and regrets and disappointments and devastations of life.

Trumpcare and the administration’s budget submission propose slashing the social safety net by about $1.7 trillion over the next ten years.

Most of the savings would be stuffed into already bulging pockets of the well-to-do, the top 1% or 2% of income earners.

Meanwhile, the cuts would not only target the poor, but more particularly those who are children, disabled, sick or hungry.

These proposals show the lie that were Trump’s campaign contentions not to cut Medicaid.

You can find articles on the impact of these cuts here, here and here. Here is a rather sad article on the rationale behind the cuts and how a Russian news reporter schooled Trump’s budget director on some aspects of it.

Christians who support this war on the poor don’t even have a fig leaf to wear in justifying these actions.

If you believe scripture, while we may not like it or understand it, God wants fairness and justice for the poor.

Bible verses attesting to God’s concern for the poor:

“When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and the alien. I am the LORD your God.” Leviticus 23:22

“Hear this, you that trample on the needy, and bring to ruin the poor of the land . . . buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat. The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds.” Amos 8:4; 6-7

“Jesus answered, If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.'” Matthew 19:21

“For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in.” Matthew 25:35

“They devour widows’ houses and for a show make lengthy prayers. Such men will be punished most severely.” Mark 12:40

“The Spirit of the Lord is on me, because He has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed.” Luke 4:18

“So he replied to the messengers, “‘Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.'” Luke 7:22

“Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys.” Luke 12:33

If Trump’s budget and healthcare proposals are enacted, tens of millions of Americans will be worse off than they are today.

According to the latest Census figures, about 45 million Americans live in poverty and over 16 million of those are children.

According to the same figures, about 30 million Americans live just above the poverty line and, again, about one-third of these are children.

Some, such as Franklin Graham say in earnestness, and with faith and hope, that Trump is sent by God.

If that is true, my thought is that if these proposals are to be believed, God sent him not as a blessing but as a curse.

Many Americans are proud of our individual freedoms and acclaimed generosity.

However true these qualities may be, our continuing struggles with racism, nativism and xenophobia indicate we still struggle how far those freedoms and generosity extend.

Indeed, racism, nativism and xenophobia are on ample and sometimes heart-breaking display in the Trump administration’s enforcement of immigration laws. Some of those actions are hard-hearted.

Last month, a mother of four was ripped from her family and deported to Mexico. Maribel Trujillo Diaz had lived in Fairfield, Ohio for the post several years. A native of Mexico, she is the mother of four children, ranging in age from three to fourteen, including one with special needs.

Interviewed earlier this year, Trujillo said that she crossed the border in 2002 to flee threats from a drug cartel and “find a better way of life.” She has been living here since then, and has had work permit for the last several years. That permit was due to expire in July.

That made no difference to ICE, which arrested her in early April, irrespective of the work permit, her job and a clean criminal record. After her arrest, a trio of high-placed Ohio officials, Gov. John Kasich, Sen. Rob Portman and Sen. Sherrod Brown asked ICE to reconsider their decision to deport her.

ICE declined and proceeded with its action. Trujillo has now been “removed” from the country and become another statistic, while her children apparently remain motherless in Ohio.

It was reported this week that immigration arrests increased 38% over the first 3 months of 2017 compared to the same period last year. The Administration contends that its policies have emphasize the deportation of criminals. An article on that is here.

That is false as ICE “criminal” figures include anyone chargedwith an offense. Moreover, one of offenses included within the figures is being in this country without proper documentation. In other words, the government includes arrests of suspected immigrants without papers in its statistics. These things obscure the truth.HOew

There are now scores of reports like the one about Ms. Trujillo.

It is true that Trump’s deportation policies are working as he intended. Their consequences include arresting mothers at home in front of their minor children, ripping families apart, ridding the country of the “menace” of high school valedictorians without proper papers who hope to attend college here; and, hauling away people recognized as pillars of their community.

This is a national shame.

I say this because of personal and religious views.

My mom’s lineage is pure Anglo-Saxon and rather well-to-do. It is family lore that her father’s line in America began when a forebear was sent by England’s king sometime in the early 1700’s to serve as a royal official in the Carolinas. After that, the family became prosperous farmers, well, to be honest, plantation owners in South Carolina. We don’t like to talk too much about that odious slave-owning history.

Instead, I consider with some pride that I am from my father’s line of Scotch-Irish-English mutts.

We have no idea when that line began in the United States, although my theory is that a an ancestor was on the lam from the law in England and stowed away on an American-bound ship to get a second chance at life. There is something mutt-like, populist and hopeful in seeking to improve one’s life through radical risk and hard-work.

I view most immigrants out of this lens. My interactions with undocumented immigrants have been consistent with this. To a man and to a woman, they have been friendly, hard-working, humble and hopeful.

There are some Bible verses to the contrary, but the heavy weight of both testaments emphasizes just, fair and even generous treatment of the foreigner, stranger and alien.

This is easily seen with even a casual reading of the Bible or the simple consideration that, in their own ways, Jesus and the early evangelists were at one time or another “foreigners, aliens or strangers.”

I deplore the Trump administration’s crackdown on undocumented workers. It has led not only to the deportation of so-called dreamers, but split families, swept up innocents and weakened local law enforcement.

You will find several hits on these items if you google “deportation of mother,” or “deportation of dreamer,” or “sanctuary cities.”

This is a sermon from Acts 7:55-60 and I Peter 2:2-10 that I preached on Sunday. It has been reworked a bit before adding it here. It speaks to an issue that confronts many of us today as we get “siloed” together with our group and drown out other opinions and don’t see other people.

Overview

Stephen’s execution is a horrific example of a widespread human tendency that sometimes turns lethal.

Background

Before he was martyred, Stephen was one of those who came to believe in Jesus sometime after the day of Pentecost. After that, he rose to be a deacon in the Jerusalem church. His primary work there was to distribute food and other aid to the poor.

Unfortunately, as happened with Jesus, and continually happened to his early followers, Stephen became controversial. He did so basically because he talked and taught Jesus’ resurrection and Jesus’ being the long-awaited messiah.

Over time, his beliefs and actions upon those beliefs gained a growing number of enemies. Some of them accused Stephen of blasphemy, of saying untrue and profane things about God.

Stephen’s trial

We don’t do it in America these days, at least not formally, but back then in Israel, there were people who policed blasphemy. You might remember them. They were who arrested, tried and convicted Jesus of blasphemy. We know them as the Sanhedrin, the group of men who together ruled and enforced the Jewish religion. So, just as Jesus had been drug in to respond to charges, Stephen was drug in to respond to similar charges.

To be fair to the members of the Sanhedrin, I left out of today’s reading some verses that tell some hard and harsh things Stephen said to them. He spat out that they were traitors and murders who were unfaithful to God.

If any of them were sleeping, those words woke them and flipped their anger switches. You can imagine that as Stephen spoke those words, he got their full attention and they leaned forward to hear what else the man might say.

It was then that Stephen crossed the line. The Bible says it was the Holy Spirit who led him to do it. Medieval paintings portray the moment the Holy Spirit did that, with Stephen looking worshipfully and beatifically up to heaven where he saw Jesus standing at the right hand of God. Stephen then voiced his vision. His words transformed his judges into his executioners.

Stephen’s execution

Stoning of St. Stephen, by Saint-Etienne-du-Mont

To use a modern term, they got weaponized. They covered their ears, shouted to drown out his voice and charged toward him as one. Then they dragged him out of the city and stoned him until he was dead. As the stones broke his bones and tore his skin, Stephen prayer his last words, “Lord, do not hold this sin against them.”

In those words, he echoed words Jesus prayed as he hung from the cross, “Father, forgive them for they know not what they do.” It is likely that none of his executioners heard those words. They had long since quit listening to him, devoting themselves instead to ensuring that his voice was permanently stilled.

The Human Condition

The horrible irony is that Stephen did not die for blasphemy nor did he die for speaking falsely about God. Quite the opposite, he was stoned for speaking what he believed to be the divine truth of Jesus Christ.

Another way of looking at it is that he died because he said some his judges and executioners disagreed with. He offended them and they hated him and killed him because of it.

Friends, be careful if anyone who offends you. If anyone does, be careful how you react to them.

This mob shows us what people are capable of when we judge others; think of them as beneath us; consider them to contemptible or unworthy. Oh, what horrors can happen when we see a person or group of people in those ways.

The long, sad history of America’s tolerance and practice of slavery, followed by decade after decade of hard-hearted, dehumanizing and sometimes murderous racial discrimination bears sad witness to this.

Of course, racial discrimination continues in the United States as we speak. On Saturday, white supremacists demonstrated in Charlottesville. Va. with KKK-type torches blazing while they chanted that they would not be replaced. Never mind that the term “white supremacist” alone defines them as a hate group that menaces others and that the torches linked them to the viciousness of KKK lynchings and terrorism.

To be sure, people in other countries also are guilty of dehumanizing, demonizing or murdering others.

The most-cited example is the Holocaust and Nazi incineration of millions of Jews and others they considered inferior and unworthy. Last week, we also learned of Chechnya’s brutal and often torturous or murderous treatment of LGBTs. Yesterday, we learned of Syria’s mass murder and incineration of its own people.

We have the same human tendency

We might absolve ourselves not only of the stoning of Stephen but also of the examples of hate I just listed. Unfortunately, we have the same seeds within our hearts and minds. We have the same tendency to judge, belittle, condemn others.

Oh, I wish I could escape that fact for myself but I cannot because I am guilty, too.

The ugly truth is that no matter what Jesus might tell us, we still judge people. And, no matter what Jesus might tell us, we are not good at loving our enemies or praying for them. Even worse, we sometimes we do not even try. And, we sometimes we can even pick up a prejudice or even hatred without noticing. It comes naturally. It is as if we inhale from the air around us. Indeed, in some way that is just what we do. I know because I was born into a racist family and early in life had no idea there was another way to be.

It would be nice if we could be like Stephen and remain faithful to God in all things, especially as the worst happens to us. And, I understand that we might still consider ourselves above all the things I have described. After, we rightly think that we did not raise stones at Stephen, we did not own slaves, and we do not hate anybody that we know of.

Some questions to consider

Let’s look at ourselves though.

Do you refuse to listen to perspectives that challenge your opinion or worldview and look dimly on those who voice them?

Do you narrow your eyes and fur your brows at people who practice other religions?

Do you look askance at foreigners or undocumented immigrants and consider them unworthy?

What are your views of lesbians, gays, bisexuals and transsexuals?

Whatever your answer to these questions, when we look at the world around us we see that there are many people who have fallen prey to judging, demonizing, and hating not just individuals but entire groups of people.

In fact, we in America are good at judging people and dividing out people who are not like us; people who do not believe what we believe; people who look or act differently; anybody who are different from us in some way that we think is significant.

We in the church are part of that. We cannot ignore that. It is for sure that recent polls indicate many people think we are the worst ones about clinging to our views and shutting our minds to those of others.

We may not be that bad, but we are likely just about as guilty as the rest of this fallen world. We’re just as guilty of dehumanizing, even demonizing, those people we deem to be “the other,” those people who fall into our definition of evil,

I think of the growing Republican-Democrat, Liberal-Conservative division. And the noticeable way many people regard those with different skin color or those who follow other religions.

There are others whom we might judge, too. The homeless, even though most are veterans or children. The addicted, even though many are those who have given up hope or fallen prey to something they cannot fight alone.

And we judge the poor or the sick or the inmate, even though Jesus tells us that when we seem them, we see him.

Who we are and what we are called to do

Peter tells us, though, that we are to fight against this all too prevalent human tendency. He says we are to aspire to something better, something higher, something divine.

He says that God calls us to be the kind of people who hear, see and remain open to “the other.” He says God calls us to see them as God’s children who are made in his image just as we are. He says we are called to do that because God has made us to be his living gospel.

Let’s remember together today’s reading from I Peter 2:

“You are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.”

Peter says that once we were not a people, but now we are God’s people. For us, that means in part that we are called out of the darkness of judging, dividing, hating, resenting, and demonizing and into the light of love, acceptance, conciliation and reconciliation. We are called not to live out of our basement selves but our highest selves.

Peter tells us who we are: God’s people. God chose us and united us so we might testify to the greatness of God’s work. Through the power of the gospel, all of us are brought together into one holy nation. That is Peter’s version of what Paul said that we are the body of Christ.

Irrespective of whether we think of ourselves as a part holy nation or part of the body of Christ, it does not mean that are to bask in our glory. It means that we are called to do the demanding work of offering love, grace and mercy to all of God’s children. It means that we are God’s people knit together by our experience of God’s love; that we are God’s people knit together by our experience of God’s grace; that we are God’s people knit together by God’s mercy. And, that of our common experience of God’s grace, mercy and love, we are called to show that some grace, mercy and love to others.

Stephen’s prayer shows us that, in Christ, there is another way. We do not have to succumb to the human tendency to judge, belittle or demonize the other Instead, like Stephen praying for his murderers, we are free to love people whom the world around us say that we should reject or even hate. That love doesn’t make our differences and disagreements fall away, but it allows us to accept and hear others despite those differences or disagreements.

As the Sanhedrin did, it is easy to cover our ears, and it is hard to keep our hearts and minds open to people we do not understand, people who are different from us, people who challenge our ways of thinking, people whose existence might even require us to change our ways of thinking.

But “the mighty acts of God who called us out of darkness and into marvelous light” call and empower us to take on this holy work.

If we look to him, like Stephen did, God will give us the strength to love and show grace and mercy . . . and live out the truth that we are his people.

It seems like every day I have a war within me over whether to seek a higher road in our political and cultural discourse or yield to my basest self.

That lower self leapt out and roared when I scanned the news this morning. I felt like the lone figure in Edward Munch’s painting, “The Scream,” who is portrayed howling a scream at the pain of existence.

“The Scream,” Edward Munch, 1893

The first story I saw told of Sally Yates’ testimony Monday about Michael Flynn, his being compromised by Russia and her reporting the problem to the White House three different times.

The next story said three former Obama staffers asserted that in their meeting two days after the 2016 election, Obama warned Trump about hiring Flynn.

I gamely continued on, but the next story described Trump’s Monday tweetstorm attacking both Yates and the Russian investigation.

The next item noted that the focus of Republicans senators’ at the hearing was not Russian interference in the election or their compromise of a White House official, but the leaks that revealed them.

Oy vey! We need to give a medal to the leaker. That leak may be the only reason that the apparently compromised Flynn is no longer our National Security Advisor.

After that, I had the misfortune of stumbling across another article telling how Jimmy Kimmel’s plea for children’s health care has become a partisan football.

Really? We don’t agree that the most vulnerable and innocent among us should have a right to adequate health care?

All this combined to make me think the nation is going into the crapper and I am going in it with everyone else.

Fortunately, a bit of grace appeared, even if though there is a sour note within it that points to what may be a well-nigh universal difficulty in tolerating opposing views.

As described in the AP story you will find here, a sixteen year-old Czech girl scout named Lucie Myslikova was among some 300 protesters who confronted a neo-Nazi group demonstrating in Brno, Czechoslovakia last week.

As shown in the photograph below, the young lady was in turn confronted and challenged by one of the neo-Nazis, who had gathered to protest against foreign immigrants.

FILE – In this file photo dated Monday, May 1, 2017, taken in Brno, Czech Republic, showing 16-year-old Lucie Myslikova talks to a protester at a right wing demonstration. (AP Photo/Vladimir Cicmanec, FILE)

The grace I found is in the calm and repose of this young lady as she looks into the threatening face of evil. Among other things, this young man yelled at her, “They will rape you!”

Asked what they talked about, Lucie also said, “We talked about the nation, about borders, about migration. I don’t want to judge him. I don’t fight against those people. I fight against their views.”

The sour note in this grace is a news report today states she is under police protection, apparently because of threats against her life. It seems her stance threatened some people.

Nonetheless, her words and actions point the way forward for us in our disputes, even if the daily struggle to take that higher road will be constant.

I’m changing directions—repenting!—on this blog out of concern for my well-being and that of our nation.

We have split into separate camps—Democrat (liberals and progressives) and Republican (conservatives and alt/right)—talking past and demonizing each other, hunkered in our respective bunkers with partisan flags composed of smugness, certainty and hubris flying high in the sky.

This does not portend well for us.

The Preamble to our oft-cited but rarely read Constitution states:

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

These words contemplate a common undertaking to achieve great purposes, but we have degenerated into factions largely immune to any ends but our own.

I am part of this. My past posts have been partisan. I can criticize, demonize and belittle conservatives of any stripe with the best of them. This should not be, however.

Speaking on the eve of the outbreak of our Civil War, Abraham Lincoln closed his first Inaugural Address hoping for a peaceful future:

“The mystic chords of memory . . . will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature.”

His use of “chorus of the Union” pointed to a time when he hoped all parts and people of the Union would once again come together in seeking a future that would be blessed “by the better angels our nature.”

That is my hope for the country in our time.

My goal in this blog is to surface my better angels through discussing the issues of the day through a prophetic Christian lens.

By this, I mean to apply the teachings of the Hebrew prophets, including Jesus of Nazareth and New Testament writers, to contemporary issues.

It is true that Hebrews prophets were often blunt, divisive, and opinionated.

To be sure, they often may contain bits of my own smugness, certainty and hubris.

However, may I grow through this exploration and interaction with its readers.

When Lincoln was speaking of “better angels of our nature,” it is likely that he was including within that phrase the divine values of justice, righteousness, mercy and grace.

As they took time to more fully surface in him, so they will surely take more time to better surface in me.

So, forgive me as I stumble along with my efforts, but my hope is to learn and grow with others through grappling with scripture, spiritual teachings and our higher national aspirations and what those mean in relationship to our consideration of contemporary issues.