Chandra-10 is fundamentally a leadership-oriented person who feels most
comfortable in high-visibility public or symbolic roles. The first life-lifepartner for Chandra-10 is described according to conditions in the secure,
grounded, educational, safe, protected, childhood-home environment of bhava-4.

The first life-partner may be emotionally apprehended as an agent of parenting, house-holding, sheltering, schooling, ethnic roots, familiar rhythms, and cultural foundations for the native .

MARRIAGE partnership support expectations

7th-from-Chandra-10 generally
expects the marriage partner to provide social
stability, security, shelter, and schooling. The partner = an
anchored person, an environmentalist, a parent, a caretaker, a
citizen, a house-builder, a homemaker,
who prioritizes the garden, the kitchen, the
household, the city or village, and the welfare of the
local environment.

If there are misalignments of expectation in this marriage, profile
detail regarding the spouse's mental or behavioral imbalances may be
garnered from examination of the 6th-from-7th-from-Chandra
= 12th-from-Chandra.

For Chandra-10 the distinctively maritally contentious bhava =
dharma-bhava-9 =
the native's paradigm of belief, father-figures, and principles of
ideology, theory, or doctrine.

Depending on the
nature of any graha located in bhava-9, there is likely to be disagreement
within the union on matters such as the native's own father and father-figures,
the native's own approach toward the expectations of fatherhood, the native's philosophical or
theological convictions, and other issues related to doctrine and
indoctrinators.

Life-Mate brings forth emotional content of native's bhava-4.

Chandra-10 marries a spouse deeply rooted into the basis of one's childhood ethnic culture. Barring
polarizing catalysis in bhava-4, the spouse is a protective environmentalist, gardener, kitchen-loving, customary, and sheltering.

Even if there are required events of polarizing catalysis in this generally stable union, it may be difficult to exit this arrangement due to the strength of roots which bind = bandhu bhava-4 often with extra binding from the one's mother .

It could be said that one born with a high level of public visibility and the need to take iconic positions is essentially getting married to obtain a housekeeper and parent for raising one's children.

If there are no challenging graha in bhava-4, following the marriage, every success may be expected in establishing a supportive home life. Life-mate-1 maintains a comfortable routine in the dwelling.

Life-mate-1(if any) establishes the foundation of the household , anchors the family, and is respected *within* the household (not necessarily in the broader society) due to the dignity granted by the native to this important partner = 10th-from-7th.

The first wife of
Bello Gallico 101-44 BCE
Julius Caesar was the lovely praised
Cornelia, who was cast as the paragon of maternal,
domestic, home-keeping virtue

Like many business owners who build their
social-economic network via leisure-sport entertaining, CNN buffalo lands 1938-Ted Turner benefitted from the
at-home gracious entertaining produced by his first wife.

If graha in 7th-from-Chandra are particularly strong, distinguished support emits from the home base via the capabilities of the home-protecting spouse.

Naturally, bhava-4 must be well-disposed for the positive auspice to yield material fruits.

POTUS-01 American Revolution 1732-1799George Washington married the
financially privileged plantation owner Martha. She was at home managing her children, hundreds of slaves, tobacco agriculture, and her substantial properties (4) for most of their shared lives. Until retirement, George traveled constantly to execute the duties of public life.

The first wife of UK-Prince 1948-Charles of Wales
* Azvini-Chandra-yuti-Rahu
* was chosen by his mother and deeply beloved by his nation, but with Ketu in 7th-from-Chandra, the first life-partner was unfortunately disconnected and relationships for both parties became disordered. Second marriage is much easier emotionally due to no graha in 2nd-from-Chandra, although nichha-Zukra
ruler of
2nd-from-Chandra causes scandal.

For Chandra-10 , whatever is occurring in bhava-4 will be mirrored by both the mother and the schoolteachers (bhava-4) and the first life-partner (7th-from-Chandra-10).

7th-from-Chandra suggests a marriage in which the spouse behaves in traditional ways, is security-oriented, and is rooted in the home culture. the native meanwhile is more involved with public duties and leadership roles.

During their 30-year marriage, the wife of Mad Monk 1869-1916 Romanov
Grigori Rasputin never joined him in the
sophisticated circles of St. Petersburg. She stayed in
their agricultural village with Rasputin's parents. She
was said to have granted Rasputin the permission to
follow his unique vocation, so long as he returned to
their village in Pokrovskoje, Siberia, twice annually
for each sowing and harvesting season. He honored this
request, and she remained steadfast until his death.

A traditional division of marital labor, with mother being the home parent and father engaged in public life, is well supported
for a masculine nativity with
Somana-10. Whether male or female, the native may prefer
their partner to be the primary parent, and be more comfortable
in the role of the public "face" of the marriage with a spouse who works quietly at home.

POTUS-18
Civil War 1822-1885Ulysses S. Grant
was both a distinguished Civil War commander and a
chronic
alcoholic due to uttama-Zukra-6. His loyal wife
Mrs.
Julia Dent Grant raised their four children with
very little help from her husband, whose career
carried him often away from home. She kept their
family together despite her husband's drinking
problem, went to stay with him at various military
camps at the request of his colleagues in order to
manage his drinking, and operated their households
in times of scarcity and plenty. A remarkable
nichha-yogakaraka-digbala Shani-7 rules Mr.
Grant's 7th-from-Chandra, suggesting an enduring and
stalwart wife.

Spouse is involved with property and vehicle Ownership , the ethical indoctrination level of education which provides cultural manners, diplomas, and licensing; and defense of the homeland.

The karaka role-players of 9 and 11 can be expected to behave less comfortably toward the life-mate.

Life-mate-1 may look toward one's father and principles of doctrine as enemies. Bhava-9 = 6th-from-7th-from-Chandra-10 * accuser or enemy of life-mate-1 . Bhava-9 = also 12th-from-Chandra -10 indicating a drain upon the native's public reputation and respect. Thus the father, the guru, the professor, the preacher, and the tenets of one's belief system whether religious or ideological become energy drains upon both the native's public standing and the stability of life-mate-1 (4).

The animosity of the routinized, security-seeking life-mate-1 toward the native's globalism can increase Chandra-10's existing proclivity to respond to spousal criticism by re-philosophizing their doctrine, beliefs and worldview. Naturally the conflict scenario becomes more exaggerated if there are strong graha residing in bhava-9.

Denizens of bhava-11 * 8th-from-4th such as elder siblings, friends, and situations of economic participation, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the life-mate-1. Whereas spouse-1 may criticize one's father, guru, or professor as being adversarial to the home-stabilizing interests of spouse-1; indeed the elder sibling, friends, or economic networks may criticize spouse-1 as adversarial to their economic and social interest in having the native participate more fully in community networks. Naturally the scenario becomes more dramatic if there are strong graha residing in bhava-11.

If there is a second marriage, the second spouse (11) sees the first spouse (4) as an enemy because mate-1-bhava-4 = 6th-from-bhava-11.

In addition to the anchoring, stabilizing, foundational, environmentalist
and patriotic sensitivities of bhava-4,
include
Thula-Vanika
emotional traits such as a need to establish contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in
relationships. Naturally, graha residing in bhava-4 can significantly
influence the outcome.

UK-Prince 1948-Charles of Wales
*
Chandra-yuti-Rahu
*
was first married to UK-Princess of Wales 1961-1997Diana Spencer.
His combination of Thula
+ 4 in 7th-from-Chandra-10. = her gracious
accommodation and persistent bargaining for equity
(Thula). Add to the motherly, patriotic, caretaking traits of bhava-4.
His Ketu in 7th-from-Chandra also suggests incoherent Ketu's typical disconnection
from life-partner-1. The conversational (Budha) fragmented (Ketu)
celebrity (Surya) of life-partner-1 Diana Spencer
is seen via his
Budha-yuti-Ketu
and
Surya-yuti-Ketu in 7th-from-Chandra. (See also her native
Chandra-yuti-Ketu-4, showing her own Ketu-matching energy via her
emotionally fragmented mother.)

Franc-Pres 1977- financier Emmanuel Macron
* Chandra-10 parivartamsha
nichha-Kuja-1 married Brigitte Macron, formerly his high-school
drama teacher. Until her husband won the presidency, she continued to
teach high school while mothering her children into their adulthood.
Thula indicates her gracious, pastel appearance; see also his
navamsha uttama-Zukra for beautiful wife-figure.

In addition to the anchoring, stabilizing, foundational, environmentalist and
patriotic sensitivities of bhava-4, include
Vrizchika
electro-magnetic emotional traits such as penetrating
insight, secrecy, and a preference for ongoing transformation in relationships.
Naturally, graha residing in bhava-4 can significantly influence the
outcome.

Contempt 1934- animal-activistBrigitte Bardot (her age 18) married the
Franco-Russian film director Roger Vadim Plemiannikov. BB was the first
of his five wives and countless affairs-due-coeur. BB's
Ketu-yuti-Kuja-nichha-12
rules 7th-from-Chandra. The marriage was brief, volatile, and full of
intrigue (carried breathlessly by the press). Yet it established (4
establishment) BB's cinema career when he directed her sexualized (Kuja)
performance in several widely praised roles.

In addition to the anchoring, stabilizing, foundational, environmentalist
and patriotic sensitivities of bhava-4, include Dhanuzya emotional traits such as global
travel orientation, patronage of
wisdom-promoting and humanistic causes, and a preference for recognized
ideological or theoretical principles in relationships.

Supplementing the qualities of the union, the unequal,
naturally fraught relationship
between the Budha-ruled native and the Brihaspati-ruled lifepartner. From
busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually
feels neutral therefore toward Brihaspati's territories. However from Guru's
perspective, busy-mind Budha is a more-than-annoying shatru-grahaenemy. The wide-scope comforts
of the Dhanuzya-defined lifepartner who needs global humanism and a
philosophical view may be less compatible with the narrow-scope comforts of
the Mithunaya native who feels soothed by planning activities, technical details, and office
chat.

Naturally, graha residing in
bhava-4 can significantly influence the outcome.

In addition to the anchoring, stabilizing, foundational, environmentalist
and patriotic sensitivities of bhava-4, include
Makara-Draco
emotional traits such as lawfulness,
status-consciousness, pragmatism, sobriety, and a preference for respectful, conventional behavior in
relationships. Naturally, graha residing in bhava-4 can significantly
influence the outcome.

POTUS-pair-04 hostess 1768-1849Dolley Madison married twice. Her first marriage to a Philadelphia Quaker
attorney (Makara law) ended tragically in
less than three years. Husband-1 and her infant son died vicious yellow
fever epidemic (which killed 5000 people in only a few months).
7th-from-Chandra = Makara-4 ruled by a de-structuring
Shani-yuti-Ketu in 6th-from-4th, showing the deaths of her husband,
in-laws, and child during her Budha-Shani bhukti her age 23. A penurious
young widow for two years, she remarried in 1794.

In addition to the anchoring, stabilizing, foundational, environmentalist
and patriotic sensitivities of bhava-4, include
Kumbha
emotional traits such as friendliness,
orientation to large social assemblies (such as
rallies and parties) preference for economic
gainfulness in relationships.

Naturally, graha residing in bhava-4 can
significantly influence the outcome.

Often impacted by the natural animosity of Shani-vs-Surya within the
marital union,
Chandra-Simha prefers bright
intelligence, politics, drama, special exceptions, and center-stage roles,
However, soberly serious Shani imposes lawful austerity in 4 = education,
housing, infrastructure, cultural foundations. Shani wants a regulated system, has
little tolerance for
exceptions, entitlements, individual foibles, or special bright lights.
Chandra-10's lifepartner represented by Surya's arch-enemy
Shani = a work functionary identified with establishment of local
order. The Surya-ruled native (10) is often the center of
attention in the 10-environments such as governance, directing, and
executive roles. This pairing often supports political couples, with
the 10-partner entertaining and leading while the4-partner focuses on
economically (Kumbha) oriented home support.

UK-PM Path to Power 1925-2013Margaret Thatcher married an
economically minded businessman (Kumbha) who
maintained their home life and functioned primarily
as her foundational supporter (4). Yuvati-pathi
Zukra occupies her Vrischika-Anuradha radical
lagna. The marriage was a key element of her identity and her mate was
included in every aspect of her life.

The wife of POTUS-07 Indian Removal 1767-1845Andrew Jackson, Rachel Donelson
Jackson, was considered a great beauty at the time of their marriage
(uttama-Zukra). Consistent with his flamboyant Chandra-Simha-10, she was
a home-based person who staunchly refused to leave the homestead. After
their scandalous wedding during his Rahu-Rahu swabhukti, and shortly
after they acquired the property in 1804, she retreated into the
couple's Tennessee slave-labor plantation "The Hermitage"
Rachel developed protective obesity and had her
needs catered by agricultural slaves.
However whilst ensconced within the fenced territory of her lands,
Rachel was an inveterate political communicator
(his Zukra (wife) with communicative Budha-yuti-Surya politics). Shani rules 7th-from-Chandra in Jackson's nativity occupies his bhava-7 in
digbala yuti his lagnesha Kuja. Rachel served as a committed and
vigorous supporter of her husband despite her refusal to leave home. She entertained prominent supporters
in her
plantation parlor and wrote copious newspaper articles (Budha) in
support of her husband's policies. When he
was running for POTUS-07 in 1828, she refused to accompany him to the
Whitehouse should he win. Jackson's supporters did not like Rachel's
stance, but she crafted a clever resolution to the conflict. She died a
few weeks before he was scheduled to travel to Washington in order to assume office. He never remarried.

Life-partner-1 for Chandra-10 +
Chandra-Kanya* comforted by rhythmic remedial service

In addition to the anchoring, stabilizing, foundational, environmentalist
and patriotic sensitivities of bhava-4, include
Meena-Antya
emotional traits such as dreaminess, spiritualized
intuition and a preference for social invisibility
in relationships.

Add to the experience, the unequal,
naturally fraught relationship
between the Budha-ruled native and the Brihaspati-ruled lifepartner. From
Budha's perspective, benevolent Brihaspati = a sama-graha
neutral party. The Kanya native feels neutral therefore toward the Meena
partner. However from Guru's perspective, busy-mind Budha is a
shatru-grahaenemy.
The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive
awareness and a compassionate view. Meena folk may be less compatible with
the narrow-scope comforts of the Kanya partner who feels soothed by
argumentative details and complaint.

Naturally, graha residing in bhava-4 can significantly
influence the outcome.

Newspapers 1863-1951 plutocratWilliam Randolph Hearst *
had relationship challenges indicated by Uttaraphalguni-Kanya-Chandra + Guru-yuti-Shani
while
Zukra-yuti-Ketu occupy bhava-6. In his forties, Hearst married a New York 'showgirl'
who bore him five sons. Chandra-10 suggests that the primary role of
the spouse from the native's perspective is parenting, householding, and
maintaining the basis of the lifestyle. His first wife Millicent Hearst
was an exceptionally busy mother and charity-worker socialite; Zukra
rules 6 showing marital conflict but also 11 showing friendship and
community activism. Although their marriage had
dwindled, as a friend she supported his initial bids for
political office.

My Sweet Lord 1943-2001 BeatleGeorge Harrison
first marriage to the 1960's celebrity fashion model, Patti Boyd.
Uttama-Zukra occupies Meena-4 in 7th-from-Chandra. The marriage was made
of images: cinema, photographs, lyrics conveying imaginative emotions.
However this is rather an extreme case of karako bhavo nashto,
and the union ended due to excesses of beauty and pleasures.

In addition to the anchoring, stabilizing, foundational, environmentalist
and patriotic sensitivities of bhava-4, include
Mesha-Arya
emotional traits such as inventiveness, impatience,
and a preference for action rather than words in
relationships. Naturally, graha residing in bhava-4 can significantly
influence the outcome.

52nd Dai, Dawoodi Bohra 1915-2014 SyednaMohammed Burhanuddin
managed a large religious and commercial community. He was married for
60 years to a steadfast helpmate, Aaisaheba
Amatullah, who quietly raised their sons and managed their home.

In addition to the environmentalist, parental, and
patriotic sensitivities of bhava-4, include
Vrishabha
electro-magnetic emotional traits such as artistic sensuality,
acquisitiveness and a preference for luxury wealth
in relationships. Naturally, graha residing in bhava-4 can significantly
influence the outcome.

In addition to the anchoring,
stabilizing, foundational, environmentalist and patriotic sensitivities of
bhava-4,
include
Mithuna emotional traits
such as communicative business skills; handcraft; engagement with
media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in
relationships. Naturally, graha residing in bhava-4 can significantly
influence the outcome.

POTUS-01 American Revolution 1732-1799George Washington * Chandra-yuti-Rahu-10
* married the
widow POTUS-pair-01 tobacco 1731-1802
Martha Washington. Martha had inherited several large
slave-run tobacco plantations to which George added
his own substantial land-with-slaves holdings. Martha was
an astute businesswoman. Exemplifying the
combination of 4-lands-home with Mithunaya-commerce
(3), she managed their tobacco sales (3) and their
homes (4)
while George fought, traveled, and built the new
USA. Her navamsha contains Chandra-Rahu that matches his Meena axis.

In addition to the anchoring, stabilizing, foundational, environmentalist
and patriotic sensitivities of bhava-4, include
Karkata emotional traits such as a need for security, nurturing, caretaking, parenting, shelter, protection, roots, routines, and a preference for home-based lifestyle
in relationships. "Double-4" for this mate-1 suggests a
distinctively grounded, home-based, shelter-seeking personality
who might dislike public roles but who nevertheless can support their
significant-Other's public career. Naturally, graha residing in bhava-4 can
significantly influence the outcome.

POTUS-06 American System 1767-1868John Quincy Adams
married
POTUS-pair-06Louisa
Johnson Adams in 1797 in London. Louisa Adams suffered a range
of mental and physical ailments, and she disliked public roles. The
social-mobility cost of her disabilities perplexed John Quincy Adams to
the point of despair. Although he held demanding public leadership roles
without the expected spousal support throughout his decades-long
diplomatic assignments when Louisa was either sheltered (4) in her
bedroom or caring (4) for the children in their rooms, her anxieties
drained his energy. His elderly, frail mother POTUS-pair-02 Letters 1744-1818Abigail Adamsreplaced
Louisa occasionally in social entertaining roles, but generally he had
to forego the support which other public men received from their wives,
adding to the legendary Adams-Family crankiness and complaining. Azlesa-Budha-yuti-Ketu and
Azlesa nichha-Kuja-yuti-Ketu
occupy 7th-from-Chandra considerably deepening the themes of
disconnection, anxiety (Azlesa) and mental disorientation.

POTUS-28 The State 1856-1924Woodrow Wilson +
Zukra-yuti-Mangala.
Wife-1 = a beautiful artist *
Chandra-yuti-Zukra. As the
devoted mother of their children, she maintained the family
home. After her death, Wilson remarried
quickly to a socially networked businesswoman *
2nd-from-Chandra = Kumbha-11. When Wilson's health
failed during his second term of office, she was
able to interpret his intentions. Wife-2 was child-free (Shani in 5th
from 2nd-from-Chandra) She applied her full
systematic (11) intelligence to making many of the
invalid president's executive decisions and preventing a public loss of
confidence in Wilson's ability to govern.

In
addition to the anchoring, stabilizing, foundational, environmentalist and
patriotic sensitivities of bhava-4, include
Simha emotional traits such as solipsism, personal
uniqueness, and a preference for being the center of
attention in relationships. Naturally, graha residing in bhava-4 can
significantly influence the outcome.

In addition to the anchoring, stabilizing, foundational, environmentalist
and patriotic sensitivities of bhava-4, include Kanya-Parthya
emotional traits such as psycho-mental imbalance with health issues,
engagement with polluted or toxic environments,
patterns of displacement in contractual agreements,
narratives of dissatisfaction or distrust, exploitation and servitude, and a preference
for the role of service provider within relationships. Naturally, graha
residing in bhava-4 can significantly influence the outcome.

Naturally, any graha in bhava-11 will profoundly affect the personality expression of life-mate-2. Conditions applying within radical bhava-11 are also definitive of the social-material conditions of the second marriage.

Newspapers 1863-1951 plutocratWilliam Randolph Hearst *
2nd-from-Chandra-10 is ruled by Vrizabha-Zukra-6 and
Zukra-yuti-Ketu.
His first marriage to the mother of his five sons had
dwindled, he lost several political elections, and after his sternly influential mother died,
Hearst had no practice need to maintain the proper facade of marriage. Hearst
then had a
love-child with a beautiful Hollywood actress. However, despite the extraordinary
entreasurement and social glitter of his
lifestyle, Hearst never divorced his first wife who was mother to
his five sons (7th-from-Chandra-10 = bhava-4 parenting). By all accounts
he and Marion Davies his 2nd lifemate did remain loyal to each other as Hearst aged.
Yet the second union remained
uncounted in the public register due to 2nd-from-Chandra ruled by
Zukra-yuti-Ketu-6,
in the camouflaged 8th-from-11th.

My Sweet Lord 1943-2001 BeatleGeorge Harrison
second marriage to Olivia Arias in 1978 following the birth of their
son. The marriage was characterized by friendship and financial gains
(11) alogn with development of the home estate with precious automobile
collection (uttama-Zukra-4).

However, the dominant experience of marriage is emotional. Therefore the profile of
2nd-from-Chandra gives what is usually the most important information about the second life-partnership, which is the quality of the emotional experience.

The second life-partner = agent of Goal Achievement and Profitable Gains (11). The second life-partnership is emotionally based in friendship while working toward shared goals.

POTUS-pair-04 hostess 1768-1849
Dolley Madison was raised an abolitionist Quaker. Her surprisingsecond marriage to the slave-owning planter and legal
theorist
POTUS-04 USA-Constitution 1751-1836James Madison was
generally happy and
enduring. Despite a 17-year age gap, they worked as a
team for 45 years. The couple focused on
guiding the new nation through its volatile infancy. Sadly, their political
achievements eroded their personal revenues. Their economic welfare (11)
fluctuated because their main source of income, Madison's slave-labor
tobacco plantation, was never properly managed due to his long absences.
2nd-from-Chandra = Simha-11
shows that her second husband would be politically inclined, and a
leader due to ruler-of-11 in 10th-from-11th. But her Surya occupies
bhava-8 suggesting that much of his work had to be conducted in secret
(8) . Madison was born to wealth, but due to politics he
experienced a constant destroy-and-regenerate cycle of his earnings.

Transition from life-mate-1 to life-mate-2

The first life-mate is represented by the explicitly home-based and localized bhava-4. The first life-mate has parental, parochial, and patriotic traits which may ground marriage-1 deeply into the place of settlement and provide a stable base for family life.

bhava-11 = 8th-from-4th
electro-magnetic emotionally therefore the second marriage indicates a significant upheaval and forced identity change away from the home-based customs of marriage-1 and toward a new focus upon community, friendship, and social-economic networks-11.

Depending on the presence or absence of graha in bhava-11, the second life-partnership may be vigorously goal-achieving (for example, Mangala-11). If bhava-11 is unoccupied, the second life-partnership may be more quiet in its expression.

Life-partner-2, if any, is indicated through Bhava-11. Life-partner-2 has profitable, goal-achieving qualities. life-partner-2 develops marketplace associations and networks of mutually gainful connections . life-partner-2 may have a social vision of connecting people to increase opportunities for more participants. life-partner-2 attends gatherings, rallies, fayres, and conventions of like-minded folk..

One's emotional relationship to life-partner-2 is emotionally similar to one's bond with an elder sibling. life-partner-2 is a mentor and supporter. life-partner-2 is an important part of one's community network and one's path to achievement of goals .

Because bhava-11 = 5th-from-7th-from-radical-lagna, the overall tenor of the second life-partnership tends to support features of partnership that are romantic, poetic, political, glamorous, charismatic, and favorable toward any children that may be involved regardless of parentage.

If a nativity featuring Chandra-10 contains indications of a second marriage, it is quite likely that life-partner-2 would be a friend (11) belonging to one's existing linkage network of distributed associations.

UK-Prince 1948-Charles of Wales and
UK-Duchess 1947-Camilla of Cornwall enjoyed a working friendship of many years. Zukra Vriddhipathi-11 is both nichha and residing in 5th-from-11th suggesting that life-partner-2 is a figure of romance mixed with infidelity, toxicity, and conflict.
Bandesha-4 Zukra is stabilized by parivartamsha-yoga with Budha, suggesting that all would
settle into a comfortable routine (4) in the end.

Naturally however, if there are challenging graha in bhava-11, the
public facade of the second marriage will enact those challenges.

If Shani occupies 2nd-from-Chandra, then
qualities of age, experience, maturity, and perhaps
rigidity may be expected along with a Shani-style
dislike of the limelight.

Psychic Precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-10th = bhava-11

The third life-partner = an agent of animosity, illness, and debt for the native . The debt or guilt need not be financial; it may be
electro-magnetic emotional debt.

It may be difficult to establish a sustainable and equitable contract, due to the adversarial and servitude qualities of bhava-6 which = the contract-dissolving 12th-from-7th-from-lagna.
Often the third lifepartnership has qualities of social
marginalization or inequity in the alliance.

Chandra in bhava-10 may find oneself unable to fully enjoy a third marriage. Mate-3 may be a medical professional, also law enforcement, military, or criminal attorney with a ministry of service supporting people who suffer from internal and external conflict. Perhaps the third mate is very argumentative, or indulges in blaming behaviors.

The disharmonies which define the third mate's service environment can infiltrate their personal lives. However intelligent placement of psychic boundaries can relieve much of this inadvertent toxicity if properly applied.

Life-partner-3 tendency to self-medicate. Life-partner-3 is involved with medical, legal, police, or social welfare professions.

Care of servants and animals; "helping professions ". Life-partner-3 identifies emotionally as a victim or is committed to professional service of victims. Life-partner-3 self-perceives as an exploited entity albeit providing a service.

Bello Gallico 101-44 BCEJulius Caesar +
Surya-yuti-Zukra. Caesar married three times. His third
wife
Calpurnia was said to have been a humble woman
(6). Although they were married for only five years
preceding his assassination in 44 BCE, Calpurnia had
a reputation for quiet servility (6). With
rogapathi-6 Mangala residing in his
Thula radical lagna, Caesar was identified with her in a positive
fashion.

Life-partner-3 is an important part of one's experience of internal and external imbalance-seeking-a-remedy, conflict causing and loss of agreement.

Psychic Precursors

Third life-partnership may be emotionally triggered and sustained by deep memories of 9th-from-10th. The psychically anticipated environment of the third life-partnership may include the typical features of bhava-6:

In the event of a fourth marriage, the partnership may be
surprisingly compatible due to the roulette wheel having spun to the comfortable 1st-from-Chandra.

The
4th lifepartner may be remarkably similar to the native in status-attribute personality and thrives in a similar social-cultural-physical environment.
Examine the lagnesha for more information.

For Chandra-10, the fourth marriage may be highly supportive and
compatible because marriage-4 matches the radical lagna kalpasthana-1.

Contempt 1934- animal-activistBrigitte Bardot on 16-Aug-1992
(her age 58) celebrated a fourth wedding to the right-wing politician Bernard d'Ormale. Her
4th-from-Chandra = Simha containing Zukra-1-Simha-politics.
Typical of the 4th lifepartnership for a Chandra-10 nativity, the compatibility =
enduring + increased by Zukra-1. Compared to her first three brief marriages, her fourth
marriage has been long-lasting.

Principia Mathematica 1872-1970 philosopherBertrand Russell
lived to the age of 97. He married four times during a 58-year span, between 1894 and 1952.
Russell's fourth marriage occurred at his age 80, with a woman
professor age 52. The fourth wife = bhava-1 Dhanuzya = university, professor, philosophy, doctrine. Bhava-1
identity
contains Shani-1 indicating advanced age, dryness, reduced mobility, but also
dignity and orderliness. Russell declared himself finally at age 80 in possession of true love, and the marriage endured
for a complete Rahu cycle (18 years) until his decease aged 97.

Dittoheads 1951- radio polemicRush Limbaugh
=
Chandra-Meena-10 =
married for the fourth time in 2010 (his age 59). His fourth
wife = bhava-1 Mithunaya . The fourth lifepartner = party-planner
(Mithunaya) for a sports business (1 athletics). Ruler of bhava-1 = adolescent Mula-Budha-7 which casts
return
drishti
upon bhava-1, suggesting that wife-4 would be a much younger person,
vigorous in nature, and physically compatible with the native.