In the past, this column has focused primarily on looking at the positive side of Pixar’s shorts, features, and filmmakers, which hasn’t been terribly difficult; when compared with its competition, Pixar’s films are frequently far and away the best examples of mainstream animation of the modern age, no matter the format. Pixar’s influence has been immense over the past two decades, to the point where their style has become a formula for its rivals to copy. On the flip side, however, we’ve mentioned the benefits of Pixar expanding its storytelling to cover more female characters (even though not all of their films are aggressively male-centric), as well as approaching the genre of musicals in an attempt to step away from their initial unwillingness to follow in the footsteps of Walt Disney Animation Studios. Today, it’s time again to focus on an aspect of Pixar’s character development and storytelling that is arguably lacking and has been since the beginning: the issue of race.

Over the last few days, the Internet has been abuzz regarding this article, in which the author posits a so-called “Pixar Theory,” the notion that every one of Pixar’s films are connected and take place in the same, eventually apocalyptic universe. There is, unfortunately, no way for this writer to tackle that theory in any great detail without sounding like a Debbie Downer. Jon Negroni’s argument is, in essence, a Pixar fan’s attempt to out-do the conspiracy theorists on display in Room 237, the excellent 2012 documentary about Stanley Kubrick’s The Shining. So we can, on the one hand, acknowledge the ballsiness of Mr. Negroni’s concept and the amount of thought and time he put into its existence, but it’s almost too easy to poke holes in the theory.