http://inject.iainsalatiga.ac.id/index.php/INJECT/issue/feedINJECT (Interdisciplinary Journal of Communication)2018-04-06T13:49:24+07:00Imam Subqiimamsubqi@iainsalatiga.ac.idOpen Journal Systems<p style="text-align: justify;">INJECT Journal is an academic journal published by Faculty of Dakwah State Institute for Islamic Studies (IAIN) Salatiga. INJECT journal focuses on the discussion of interdisciplinary communicatin, social-religious research that includes culture, social development and institution management using quantitative or qualitative research methods. This journal is a media to accommodate the result of research of students, lecturers, or practitioners.</p><p><img src="/public/site/images/avin/logo1.jpg" alt="" width="131" height="172" /></p>http://inject.iainsalatiga.ac.id/index.php/INJECT/article/view/1222PENGARUH SPONSORSHIP DALAM MENINGKATKAN BRAND AWARENESS (Studi pada Sponsorship Garuda Indonesia Terhadap Liverpool FC sebagai Global Official Airline Partner)2018-04-06T13:34:29+07:00Aqidah Nuril Salmaaqidanuril@gmail.com<p align="justify">Garuda Indonesia is the first and the only airline in Indonesia that implement sponsorship programs with international soccer club, Liverpool FC. This study uses sponsorship dimension consisting of target audience reach, compatibility with the company’s or brand positioning, and message capacity. This research applies quantitative approach and involves 83 respondents as samples collected by non-probability and snowball sampling techniques. The results suggest that sponsorship has a strong effects towards brand awareness. Futher, multiple regression analysis also indicates that the dimensions of sponsorship compatibility with the company’s or brand positioning have the biggest influence towards brand awareness than the other two dimensions.</p>2018-01-10T10:18:53+07:00Copyright (c) 2017 INJECT (Interdisciplinary Journal of Communication)http://inject.iainsalatiga.ac.id/index.php/INJECT/article/view/1320ISLAM NUSANTARA: SEBUAH ARGUMENTASI BERAGAMA DALAM BINGKAI KULTURAL2018-04-06T13:36:00+07:00Hanum Jazimah Puji Astutihanum.enyum90@gmail.com<p>Abstract<br />The emergence of Islam Nusantara is the typical of Indonesia, where Islam Nusantara is declared as a universal religion, manifested in its teachings including religious law (fiqh), trust (faith), and the ethical (the moral). Although Islam Nusantara gives a new ambience in Islam by assimilating a culture into religion, this method is not contagious to the purity of Islamic teachings by taking Quran and Hadith as the guidances and directions in the Indonesian social life. Islam teaches mutual respect and reciprocal tolerance. This religion teaches the adherents to love others, to mercy and nurture regardless of race, nationality, and social structure. This is in line with the Indonesian Islam commonly called ‘Islam Nusantara’. It can be said that someone who lived in the religion, including people that comprehend the religion intrinsically, occupies religion as a guide of life, applies and practices based on the belief. At the social level, religious values serve as the basis for adopting a life policy.</p><p> </p><p>Abstrak<br />Pemunculan Islam Nusantara merupakan ciri khas Indonesia, di mana Islam Nusantara ini di nyatakan sebagai agama yang universal, dimanifestasikan dalam ajarannya, yang mencakup hukum agama (fiqh), kepercayaan (tauhid), serta etika (akhlak). Meskipun Islam Nusantara memberikan nuansa baru dalam beragama Islam dengan memasukkan budaya dalam agamanya, namun cara beragama seperti ini tidak menghilangkan kemurnian ajaran Islam itu sendiri, dengan menjadikan al Quran dan Hadits sebagai pedoman dan tuntunan dalam kehidupan sosial masyarakat Indonesia. Dalam beragama, Islam mengajarkan untuk saling menghargai dan saling toleransi, agama yang mengajarkan penganutnya untuk saling menyayangi, mengasihi dan mengayomi tanpa me mandang ras, kebangsaan, serta struktur sosial. Hal ini sejalan dengan Islamnya Indonesia yang biasa disebut ‘Islam Nusantara’. Dapat dikatakan seseorang yang menjalani agama itu, termasuk orang yang menghayati agamanya dengan cara intrinsik, agama dijadikan sebagai pedoman hidup, dijalankan dan diamalkan sesuai dengan keyakinannya. Pada tataran sosial nilai-nilai agama dijadikan sebagai dasar dalam mengambil kebijakan hidup.</p>2018-01-10T10:18:53+07:00Copyright (c) 2018 INJECT (Interdisciplinary Journal of Communication)http://inject.iainsalatiga.ac.id/index.php/INJECT/article/view/1208GAYA KOMUNIKASI MASYARAKAT PESISIR WEDUNG JAWA TENGAH2018-04-06T13:44:37+07:00Mahfudlah Fajriemahfudlahfajrie@gmail.com<p align="justify">The coastal communities put human on equality. Therefore, Wedung district community has its own communication style in delivering opinions and social interaction interpersonally. This article is the result of field research study with an ethnographic approach and analysis of cultural themes. The aim is to determine the communication style of coastal communities when communicating with outside communities of coastal areas and tourists. The results show that the communication style of coastal communities in communicating with other people and the community outside of coastal areas is the equalitarian and the relinguishing styles. It means that the coastal communities have the nature of open communication and receptive to suggestions and opinions of others.</p>2018-01-10T10:18:53+07:00Copyright (c) 2017 INJECT (Interdisciplinary Journal of Communication)http://inject.iainsalatiga.ac.id/index.php/INJECT/article/view/1209TRANSFORMASI DAKWAH MELALUI KONSELING ISLAMI2018-04-06T13:46:56+07:00Muhamad Rozikanrozikanmuhamad@gmail.com<p align="justify">Islamic counseling is one method of Islamic dakwah that possesses many advantages including the organized consultation. It is intended to find the problems that exist within the client or counselee that requires assistance from a counselor (da’i). Islam counselling is typically preventive, curative, and corrective (alleviation). Besides, counseling is conducted in group or individual, and face to face between the counselor and the client, so the problem and the solution can be revealed clearly. This method of preaching is perceivably quite relevant in dakwah on the consideration that the situation of the development of modern society often creates negative effects on the peaceful and comfort of human life.</p>2018-01-10T10:18:53+07:00Copyright (c) 2017 INJECT (Interdisciplinary Journal of Communication)http://inject.iainsalatiga.ac.id/index.php/INJECT/article/view/1321PENGEMBANGAN ASPEK SOSIAL ANAK USIA DINI DI TAMAN KANAK-KANAK ABA IV MANGLI JEMBER TAHUN 20162018-04-06T13:49:24+07:00Musyarofah Musyarofahmusyarofahhrt@yahoo.co.id<p>Abstract</p><p>Early childhood growth will affect the next period i.e. the attainment of maturity in social relations. This research would like to overview the early childhood development precisely and maximally, so the result will be able to develop all aspects of the scope of child development including social aspects. The goal in this research is to describe the early childhood social development in kindergarten (TK) ABA IV Mangli Jember by using qualitative approach. The results showed that (1) the early childhood social abilities in kindergarten ABA IV Mangli Jember include the ability to get along, socialize and properly communicate with friends and teachers, working together, being patient in taking turn, caring and helping friends who is in trouble in classroom tasks, sharing food and toys, giving up to friends and being responsible.</p><p>Abstrak</p><p>Pertumbuhan anak usia dini akan mempengaruhi periode berikutnya yaitu pencapaian kematangan dalam hubungan sosial. Penelitian ini ingin melihat pengembangan anak usia dini secara maksimal dan tepat sasaran, sehingga mampu mengembangkan semua lingkup aspek perkembangan anak termasuk aspek sosial anak. Tujuan dalam penelitian ini untuk mendeskripsikan pengembangan sosial anak usia dini di Taman Kanak-Kanak (TK) ABA IV Mangli Jember dengan menggunakan pendekatan kualitatif. Hasil penelitian menunjukkan bahawa (1) kemampuan sosial anak usia dini di Taman Kanak-Kanak ABA IV Mangli Jember meliputi kemampuan bergaul, bersosialisasi dan komunikasi dengan teman dan guru secara baik, bekerjasama, bersabar menunggu giliran, peduli dan menolong teman yang mengalami kesulitan mengerjakan tugas di kelas, berbagi makanan dan mainan, mengalah pada teman dan bertanggungjawab.</p><p> </p>2018-01-10T10:18:53+07:00Copyright (c) 2018 INJECT (Interdisciplinary Journal of Communication)http://inject.iainsalatiga.ac.id/index.php/INJECT/article/view/1211PERAN PEKERJA SOSIAL DALAM PEMBINAAN ANAK ASUH MELALUI LIFE SKILL DI PANTI ASUHAN DARUL HADLANAH PATI2018-04-06T13:42:01+07:00Siswanto SiswantoSiswanto_elmafa@yahoo.com<p align="justify">In the process of social services, it must be bear in mind about the importance of relationships and social interaction, communication to help children develop themselves, through motivation, encouragement and support, as well as other techniques. The results of this study indicate that a social worker should be sensitive and savvy in mapping out a social issues that exist in an institution. As caretakers should work collectively in conducting the activities empowerment and providing mentoring activities of life skills. Life skill aims to provide future capabilities after leaving Darul Hadlanah orphanages. Therefore, the orphanages can apply those skills in the future.</p>2018-01-10T10:18:53+07:00Copyright (c) 2017 INJECT (Interdisciplinary Journal of Communication)http://inject.iainsalatiga.ac.id/index.php/INJECT/article/view/1224AKTIVITAS MUI DALAM PERKEMBANGAN KEHIDUPAN KEAGAMAAN DI SURAKARTA TAHUN 1975-20152018-04-06T13:43:18+07:00Hasan MaftuhHasanmaftuh220@gmail.com<p align="justify">This research was developed using the approach of social history that refers to events or socialreligious reality in society and aims to clarify the role of the Assembly of the Ulama Indonesia (MUI) of Surakarta in responding to the change or the development of the social-religious life in community. The results of this research demonstrates that (1) the Assembly of Indonesia of Surakarta Scholars played full, in the Islamic community especially. For example, they provide advice, counsel and fatwa guidance asked or not. (2) in the social reality, they respond to the social conflict. The responses enacted by the scholars are presented into three terms, among others; attempting to be a pioneer of the peace at the time of the riots, giving social advocacy in form of action and being a mediator when conflicts arose disagreements.</p>2018-01-10T10:18:54+07:00Copyright (c) 2017 INJECT (Interdisciplinary Journal of Communication)