keywords: Reformist

Those of us who write regular columns have little time for introspection. We are too busy getting up the next article. But we are frequently prompted, sometimes by our disappointed readers, to ask what we are up to. Every now and then our readers deserve a personal response.

Tony Taylor's study of the funding of Australian schools from the time when Menzies first aided Catholic schools until today explains how school funding has come to pose such an intractable problem for governments. It is also a lament for so many lost opportunities to build an educational framework that would open opportunity to all.

Australia has a long line of prime ministers whose standing has been propped up over time. Edmund Barton was a racist; Alfred Deakin spoke against 'undesirable coloured aliens'. The passage of time tends to extract the essential parts of a prime minister's stint, which is how complex figures like Whitlam, Fraser, Keating and Howard end up being rehabilitated in collective memory. It's hard to tell whether there is enough complexity in Abbott and his time as prime minister to enable such restoration.

Canny politicians know it is impossible to please everyone all of the time. This must be clear to Obama in the wake of the nuclear deal reached with Iran. As he heralded the accord as a harbinger of a 'more hopeful world', Israeli Prime Minister Benjamin Netanyahu called it a 'stunning historical mistake'. The deal is a result of 18 months of hard diplomatic negotiation, but for the naysayers it means Iran is off the leash.

The recent National Reform Summit was lauded as an attempt to 'rediscover the art of reform that in the past generation helped to drive high living standards and made Australia the envy among smart nations'. Yet the urgency with which Australian pundits demand 'reform' corresponds with a peculiar opacity about what the term actually means, with its past association with the socialist movement but more recent appropriation as a neoliberal mantra.

Anzac Day is special but limited in its depiction of Australian virtues. A deeper manifestation lies in the housing cooperative members of former Pay Corps members who used their military schooling in planning and organisation to launch a housing cooperative north of Melbourne. It was open to everyone, regardless of religion or race, and reflected the veterans' determination to make Australia a better place free from the class divide and unfairness of the Depression.

The execution of Andrew Chan and Myuran Sukumaran is expected to take place on Nusakembangan, a prison island off Central Java. Visitors there are greeted by a sign which translates: 'They are not criminals, just lost people, and it is never too late to repent'. To be executed after you repent, however, is certainly too late. It also diminishes Indonesia. But let’s not write Indonesia off.

Amid democratic transitions in Asia and protest movements in the Middle East, a growing number of Malaysians are unwilling to countenance any further their government's paternalistic politics. Whoever wins next Sunday's election will have the task of forging a new consensus on what it means to be Malaysian.

In his Australia Day address, neurosurgeon Charlie Teo denounced racism and called for more compassionate treatment of refugees. In that spirit, Sydney artist Safdar Ahmed runs free classes in detention centres. He is inspired by the emphasis on social justice in Islam.

Opponents of workplace regulation are well-resourced and powerful. In order to meet them head-on, the Government must do more than invoke the value of hard work. After all, if work automatically confers great dignity, what does it matter that conditions are unsatisfactory?