Once again our Diocese of Lincoln approaches the beautiful time of the year
when, by God's grace, the prayers and sacrifices of many people are rewarded
by experiencing new ordinations to the transitional diaconate and the priesthood.
Through the hands of legitimate apostolic succession, Jesus Christ once
again shares His one and only priesthood of the New Testament with frail
human beings, giving them a participation in His ineffable and unique mediatorship
with God the Father (1 Timothy 2:5) for the Father's glory and the salvation
of souls.

The Catechism of the
Catholic Church says, "In the ecclesial service of the ordained minister,
it is Christ Himself Who is present to His Church as Head of His Body, Shepherd
of His flock, High Priest of the redemptive sacrifice, Teacher of truth.
This is what the Church means by saying that the priest, by virtue of the
sacrament of Holy Orders, acts in the person of Christ the Head." Pope
Pius XII wrote, "It is the same Priest, Christ Jesus, Whose sacred
Person His minister truly represents. Now the minister, by reason of the
sacerdotal consecration which he has received, is truly made like to the
High Priest and possesses the authority to act in the power and place of
the Person of Christ Himself." Saint Thomas Aquinas observed, "Christ
is the source of all priesthood. The priest of the Old Law was a figure
of Christ and the priest of the New Law acts in the Person of Christ."

ORDERS
The Catechism explains, "The word order in Roman antiquity designated
an established civil body, especially a governing body. Ordination means
incorporation into an order. In the Church there are established bodies
which Tradition, not without a basis in Sacred Scripture (Hebrews 5:6; 7:11;
Psalm 110:4), has, since ancient times, called (in Greek) taxeis or orders.
And so the liturgy speaks of the order of Bishops, the order of priests,
and the order of deacons..."

"Integration into
one of these bodies in the Church was accomplished by a rite called ordination,
a religious and liturgical act which was a consecration, a blessing, or
a sacrament. Today the word ordination is reserved for the sacramental act
which integrates a man into the order of Bishops, presbyters, or deacons,
and goes beyond a simple election, designation, delegation, or institution
by the community, for it confers a gift of the Holy Spirit that permits
the exercise of a sacred power, which can come only from Christ Himself
through His Church. Ordination is also called consecration, for it is a
setting apart and an investiture by Christ Himself for His Church. The laying
on of hands by the Bishop with the consecratory prayer constitutes the visible
sign of this ordination." Pope John Paul II says, "The priesthood
is not to be considered as a purely human reality, as if it were the expression
of a community which democratically elects its pastor. Rather, it is to
be seen in the light of the sovereign will of God Who freely chooses His
pastors. Christ wanted His Church to be sacramentally and hierarchically
structured, and for this reason no one has the right to change what the
divine Founder has established."

GRACE
Grace, an undeserved gift from God in the every sense, is bestowed in abundance
on anyone who receives any sacrament, including the sacrament of Holy Orders.
First, there is a vast increase in the ordained priest's soul of sanctifying
grace, the created share in the very life and nature of God (1 Peter 1:4),
which is initially received in Baptism. Then, there are the particular or
sacramental graces proper for men who are ordained. Pope John Paul II says
these graces give them "a deeper configuration to Christ the Priest,
Who makes them active ministers in the official worship of God and in sanctifying
their brothers and sisters. They are given ministerial powers to be exercised
in the name of Christ the Head and Shepherd." The two most awesome
powers that priest receives are that to bestow the forgiveness of sins in
the sacrament of reconciliation (John 20:22-23) and that to confect the
Holy Eucharist, making present the dying and rising of our Savior in the
transubstantiated Species (1 Corinthians 11:23-29). The Pope goes on to
note, "The whole Church garners the fruit of the sanctification resulting
from the ministry of priests... The profound ontology of the consecration
received in Orders and the dynamism of sanctification that it entails in
the ministry certainly exclude any secularized interpretation of the priestly
ministry, as if the presbyter were simply dedicated to establishing justice
or spreading love in the world. The presbyter participates ontologically
in the priesthood of Christ. He is truly consecrated as a man of the sacred,
designated like Christ to the worship that ascends to the Father and to
the evangelizing mission by which he spreads and distributes sacred realities,
that is, the truth, the grace of God, to his brothers and sisters. This
is the priest's true identity."

PRAY
We know that it is very important for all Catholics to obey our Lord's command
to pray for an increase in vocations to the priesthood (Matthew 9:38). However,
it is equally important to pray for those who are already our priests. Cardinal
Richard Cushing said, "Catholics should beg God to shield their priests
from every danger, to drive far from them the onslaughts of the infernal
enemy. They should ask that each priest may daily increase in virtue, that
his imperfections may melt away in the heat of divine love. They should
pray that the way of the Lord may be made smooth for the blessed feet of
those who preach and bring the good news of peace. They ought to pray that
their priests may be, not only in the eyes of Catholics, but before all
the world truly men of God, that Christ may live in them and in them walk
this world once more."

A pious layman has
remarked, "Catholics, watching the faith and fervor with which a young
priest offers his first Mass, instinctively pray for him, that he may persevere
to the end as their priest and shepherd. They know the road before him is
difficult and beset with danger. Their prayer is touched with pity and tenderness
for they know that their priest belongs to them and they have a duty toward
him....They pray because they know he needs the help of their prayers to
fulfill his high vocation."