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Every man is a tamer of wild beasts, and these wild beasts are his passions. To draw their teeth and claws, to muzzle and tame them, to turn them into servants and domestic animals, fuming, perhaps, but submissive - in this consists personal education.

The domestic relations precede, and in our present existence are worth more than all our other social ties. They give the first throb to the heart, and unseal the deep fountains of its love. Home is the chief school of human virtue. Its responsibilities, joys, sorrows, smiles, tears, hopes, and solicitudes form the chief interest of human life.

The very nearest approach to domestic happiness on earth is in the cultivation on both sides of absolute unselfishness. Never both be angry at once. Never talk at one another, either alone or in company. Never speak loud to one another unless the house is on fire. Let each; one strive to yield oftenest to the wishes of the other. Let self-denial be the daily aim and practice of each. Never find fault unless it is perfectly certain that a fault has been committed, and always speak lovingly. Never taunt with a past mistake. Neglect the whole world besides rather than one another. Never allow a request to be repeated. Never make a remark at the expense of each other, it is a meanness. Never part for a day without loving words to think of during absence. Never meet without a loving welcome. Never let the sun go down upon any anger or grievance. Never let any fault you have committed go by until you have frankly confessed it and asked forgiveness. Never forget the happy hours of early love. Never sigh over what might have been, but make the best of what is. Never forget that marriage is ordained of God, and that His blessing alone can make it what it should ever be. Never be contented till you know you are both walking in the narrow way. Never let your hopes stop short of the eternal home.

The very nearest approach to domestic happiness on earth is in the cultivation on both sides of absolute unselfishness. Never both be angry at once. Never talk at one another, either alone or in company. Never speak loud to one another unless the house is on fire. Let each; one strive to yield oftenest to the wishes of the other. Let self-denial be the daily aim and practice of each. Never find fault unless it is perfectly certain that a fault has been committed, and always speak lovingly. Never taunt with a past mistake. Neglect the whole world besides rather than one another. Never allow a request to be repeated. Never make a remark at the expense of each other, it is a meanness. Never part for a day without loving words to think of during absence. Never meet without a loving welcome. Never let the sun go down upon any anger or grievance. Never let any fault you have committed go by until you have frankly confessed it and asked forgiveness. Never forget the happy hours of early love. Never sigh over what might have been, but make the best of what is. Never forget that marriage is ordained of God, and that His blessing alone can make it what it should ever be. Never be contented till you know you are both walking in the narrow way. Never let your hopes stop short of the eternal home.

Right knows no boundaries and justice no frontiers; the brotherhood of man is not a domestic institution.

Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns, and the surest bulwarks against anti-republican tendencies; the preservation of General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad... freedom of religion, freedom of the press; freedom of person under the protection of habeas corpus; and trials by juries impartially selected, these principles form the bright constellation which has gone before us, and guided our steps through an age of revolution and reformation.

In a well-ordered city every man flies to the assemblies: under a bad government no one cares to stir a step to get to them, because no one is interested in what happens there, because it is foreseen that the general will not prevail, and lastly because domestic cares are all-absorbing. Good laws lead to the making of better ones; bad ones bring about worse.

Either for God or against God… Upon that choice hangs the fate of the world. In every department of life, in politics and economics, in the sciences and arts, in the State and in domestic life we follow God’s laws to peace or bypass them into chaos.

The “societal purpose” of the media is to inculcate and defend the economic, social, and political agenda of privileged groups that dominate the domestic society and the state. The media serve this purpose in many ways: through selection of topics, distribution of concerns, framing of issues, filtering of information, emphasis and tone, and by keeping debate within the bounds of acceptable premises.

The seduction of war is insidious because so much of what we are told about it is true; It does create a sense of comradeship, which obliterates our alienation and makes us, for perhaps the only time of our life, feel we belong. War allows us to rise above our small stations in life. We find nobility in a cause and feelings of selflessness and even bliss. And at a time of soaring deficits and financial scandals and the very deterioration of our domestic fabric, war is a fine diversion. War, for those who enter into combat, has a dark beauty, filled with the monstrous and the grotesque. The Bible calls it the "lust of the eye" and warns believers against it. War gives us a distorted sense of self; it gives us meaning.

As every individual, therefore, endeavours as much as he can both to employ his capital in the support of domestic industry, and so to direct that industry that its produce may be of the greatest value; every individual necessarily labours to render the annual revenue of the society as great as he can. He generally, indeed; neither intends to promote the public interest, nor knows how much he is promoting it. By preferring the support of domestic to that of foreign industry, he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was not part of his intention. Nor is it always the worse for the society that it was no part of his intention. By pursuing his own interest he frequently promotes that of the society more effectually than when he really intends to promote it.

By preferring the support of domestic to that of foreign industry, he [the owner of capital] intends only his own security; and by directing that industry in such a manner as its produce may be of greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for society that it was no part of it. By pursuing his own interest he frequently promotes that of the society more effectively than when he really intends to promote it. I have never known much good done by those who affected to trade for the public good.

A just security to property is not afforded by that government under which unequal taxes oppress one species of property and reward another species; where arbitrary tax invade the domestic sanctuaries of the rich and excessive taxes grind the faces of the poor; where the keenness and competitions of want are deemed an insufficient spur to labor, and taxes are again applied by an unfeeling policy as another spur; in violation of that sacred property which heaven, in decreeing man to earn his bread by the sweat of his brow, kindly reserved to him in the small repose that could be spared from the supply of his necessities.