Luke indicated that Jesus said that when they would see Jerusalem (Ἱερουσαλήμ) surrounded by military army camps (Ὅταν δὲ ἴδητε κυκλουμένην ὑπὸ στρατοπέδων), then they should know (τότε γνῶτε) that its desolation was near (ὅτι ἤγγικεν ἡ ἐρήμωσις αὐτῆς). Luke was the only Greek biblical writer that used the word στρατοπέδων that meant a military camp, an army, or an encamped army. Perhaps, this was a reference to the destruction of Jerusalem in 70 CE. There was something similar in Matthew, chapter 24:15, and in Mark, chapter 13:14. Mark said that Jesus warned them that when they saw the desolating sacrilege or cursed devastation (Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως) standing or set up in the place where it should not be (ἑστηκότα ὅπου οὐ δεῖ), those reading this should understand (ὁ ἀναγινώσκων νοείτω) what was happening. Matthew indicated that Jesus warned that when they saw the desolating sacrilege or cursed devastation (Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως) standing in the holy place (ἑστὸς ἐν τόπῳ ἁγίῳ), they would understand (ὁ ἀναγινώσκων νοείτω) what was happening. Only Matthew explicitly and specifically mentioned the prophet Daniel (τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου), chapter 9:27 and chapter 11:31, talking about the desolating abomination in the Temple. In 175 BCE, the prince, King Antiochus IV Epiphanes came to destroy the high priest Onias III, and the city of Jerusalem with its sanctuary during the war against the Maccabees uprising. During that time, the sacrifices and offerings ceased in the Temple. Instead, they had these terrible abominations and desolations of the false idols. Thus, the reference to Daniel is both eschatological, about the end times, as well as a reference to the political religious revolt of the Maccabees nearly two centuries earlier. Have you ever seen a religious shrine or church destroyed?

There is something similar in Mark, chapter 13:14, and in Luke, chapter 21:20, but only Matthew specifically mentioned the prophet Daniel. Jesus warned that when they saw the desolating sacrilege or cursed devastation (Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως) standing in the holy place (ἑστὸς ἐν τόπῳ ἁγίῳ), they would understand (ὁ ἀναγινώσκων νοείτω) what was happening. Matthew explicitly named the prophet Daniel (τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου), chapter 9:27 and chapter 11:31, talking about the desolating abomination in the Temple. In 175 BCE, the prince coming to destroy the high priest Onias III was probably King Antiochus IV Epiphanes, who came to destroy the city of Jerusalem and the sanctuary during the war against the Maccabees uprising. During this time, the sacrifices and offerings ceased in the Temple. Instead, they had these terrible abominations and desolations of the false idols. Thus, the reference to Daniel is both eschatological about the end times as well as a reference to the political religious revolt of the Maccabees nearly 2 centuries earlier.