haiku. poetry.

penny harter

…it’s been a while. But i haven’t just been lounging around eating bonbons. Well, okay, yes I have. I have a thing for bonbons. But I’ve also been busy, first working like crazy (for money for my employer, sadly, not for free for you), then traveling. Out East. To visit my family and the trees and the hills and the ocean and, um, Haiku North America.

Where you see all the people you’ve been missing and all the people you’ve always wanted to meet.

Where you get to talk about poetry all day long so you finally remember, “Oh, yeah, I kind of like poetry, maybe I should write some again.”

Where it’s really kind of ridiculously beautiful.

I could go on (and on) but the whole thing was tiring, if exhilarating, and now I’m back home and I have to work for money again. But! I do have a prequel (and maybe even a sequel!) to this whole adventure. Coming soon to a blog near you.

Did I have any idea what I was getting myself into when I announced this topic? No, I did not. I had no idea that so many people would send me so much varied and amazing poetry about dragonflies. Just as I had no idea there were so many kinds of dragonflies until I started doing a little (okay, a lot) of research…

I’ll launch into the poetry in a minute, but first off, for those among you who like me have to know every. single. thing. there is to know. about something before you can possibly just enjoy reading about it (yes, we are annoying)… here is the Wikipedia article on dragonflies (which fascinatingly contains an entire section on the role dragonflies play in Japanese culture and even references haiku) and here is the page on dragonfly kigo from Gabi Greve’s World Kigo Database.

(Artwork by Kitagawa Utamaro: “Red Dragonfly and Locust [Aka tonbo and Inago]”, from Picture Book of Selected Insects with Crazy Poems [Ehon Mushi Erabi]). From the collection of the Metropolitan Museum of Art, New York City.)

dragonfly dreams
the hospital intercom
repeats her name.
with the password
to her sanity
darting dragonfly.
iridescent dragonfly
hard to see
how her Ph.D. matters.
tell me the old stories
one last time
convalescent dragonfly.
discharge papers
the dragonfly returns home
on new meds.
letting go of her walker
she lifts into the night sky
dragonfly.
— Susan Antolin, Artichoke Season

.

Multimedia Interlude:

Sick of everything around here being flat and quiet? I found some moving stuff that makes noise for you too.

First, there’s this amazing (very) short film by Paul Kroeker of the last moments of a dragonfly’s life, which I discovered via Donna Fleischer at word pond. It’s set to music and is incredibly compelling:

Second, there are several versions of the well-known Japanese folk song (I mean, well-known to the Japanese) Aka Tombo, which means “Red Dragonfly.” This is apparently an indispensable part of every Japanese child’s upbringing. There are an almost infinite number of variations of this on YouTube so if these four aren’t enough for you, feel free to go noodling around over there looking for more.

In this forest glade
The snail gone, a dragonfly lights
On the mushroom cap

— P. Allen

.

.

‘Oh! Catch it!’

‘I heard they eat their own tails’

When I was a child, living on an Air Force base in Okinawa, it was a common belief, among the elementary school set, a dragonfly would eat itself if you caught it and fed it its own tail. I looked online and didn’t find any references to this notion so maybe we were all sniffing the good Japanese glue.

Anyhow, even though we constantly snagged lizards and grasshoppers and cicadas, I never saw any one ever catch a dragonfly, as common as they were.

neti neti
a dragonfly hums
raga Megh(raga Megh(a)=a raga for the monsoon season. Neti neti= a key expression from the Upanishads: “not this nor this” or “not this nor that” alluding to the essence of things.).

In the last installment of this thrilling diary, as you may recall, we left our heroes at a bar in the small hours of the morning. After the small hours of the morning, I’m sure you’re aware, come the large hours of the morning, and if you haven’t slept very much in between the small hours and the large hours, the large hours can be very painful.

All this is by way of excuse for my missing the first event of Saturday morning, a panel discussion by Maggie Chula, Penny Harter, Jerry Ball, and Garry Gay called, “Who Wrote That? How My Haiku Has Changed Over Three Decades.” I heard from reliable reporters that it was a fascinating discussion, but I don’t think I would have enjoyed it while holding my head and moaning. To distract you from the fact that I have nothing to report from this session, I will now present some placeholding Pretty Pictures from Around the Conference.

Great ikebana, eh? Beautiful courtyard sculpture. Now what were we talking about?

… Oh yes. The second session of the morning. Of many tempting options I chose to attend Paul Miller‘s talk on “Stretching Western Haiku (Gendai Haiku in the West).” The question Paul posed to us was, “How far can you stretch haiku and still consider it haiku?”

I’m not sure he or any of us came to a definitive conclusion on this, but Paul did an excellent job of analyzing Japanese gendai haiku and dividing it into some broad categories, including: Haiku that are metaphors or similes; Haiku that are “fantastic transformations” (in the “fantasy” or surreal sense of the word) where one object turns into another in a way that is impossible in real life; Haiku that are “fantastic metaphors”; Haiku that are “just fantastic”; Haiku that directly tell; Haiku that are “private discourse,” depending on associations known only to the author; and Haiku that contain abstract language. In Paul’s estimation, only the second, third, and fourth categories are really effective as haiku. Here’s one from category two that most of us really liked:

After a heated argument
I go out to the street
and become a motorcycle.

— Kaneko Tota

I might not place all Paul’s examples into the same categories he did, I might not have the same categories, and I might not have the same opinions about which haiku and which categories are effective. But as he said, this is just a place to begin thinking and talking about gendai and how it works. There will certainly continue to be endless discussion in the years to come.

…And oh yeah. Charlie Trumbull didn’t announce this until later in the day on Saturday, but here would probably be a good place to report that Paul will be the next editor of Modern Haiku, starting in the spring of 2013. Congratulations to him. Here he is (he’s not this blurry in real life):

Shortly after this session ended we were all shooed in the direction of the Space Needle (a few blocks from our convention center) for the HNA banquet. You know how banquets work, right? You have them in landmark buildings in rooms with spectacular views … no, wait. Usually you have them in dark, dull hotel banquet rooms with no windows. Thanks to the HNA planning committee for making ours more interesting.

We did have some more normal banquet features, such as banquet tables that everyone takes an endless time to get settled at because they’re all busy talking to each other.

Also, a charity auction with a highly entertaining auctioneer who is also a haiku poet, named David Ash. It was called an Unsilent Auction because mostly it was a silent auction except for the part where David was talking. If you see what I mean.

Silently, I won (by cleverly bidding four dollars over the cover price) a copy of John Martone’s Ksana, which I have wanted since the moment I first heard it existed. No, you can’t borrow it.

… Oh yes. And what haiku conference would be complete without a visit from Elvis?

Not HNA, that’s for sure. That’s Carlos Colon all dressed up there (with HNA volunteer and organizer extraordinaire Katharine Hawkinson). Without video or audio I cannot fully convey to you the brilliance of Carlos’s performance as Haiku Poet Elvis. There were many hardened poets laughing so hard that tears came to their eyes and they nearly needed to be resuscitated. If I hadn’t been laughing so hard myself I would have written down Elvis’s entire haiku repertoire, which amounted to several dozen poems, but here are a couple I managed to control myself long enough to record. These were all interspersed with appropriate Elvis-like patter. Again, it had to be seen to be believed.

Lily…
out of the water
out of her suit

jailhouse rock
it bounces off the head
of a heckler

— Carlos Colon (“Elvis”)

Carlos was a tough act to follow but unfortunately I had to follow him. Not just me, of course — me, Fay Aoyagi, Gene Myers, and Don Wentworth, who had to hustle down from the Space Needle and get back to the conference center for our presentation on Haiku Blogging. We were delayed a bit waiting for the audience members who were still in the elevator trying to get off the top of the Needle. Still, we had a fairly entertaining discussion and not a bad crowd at all considering most of them were still trying to digest banquet food and the amazing spectacle of Carlos Colon as Elvis. I don’t have any pictures, sorry, I forgot to give my phone to anyone to record me for posterity. (There are some pictures floating around Facebook, though, if you hang out there in haiku circles. I look like a tired, short woman sitting at a table.)

Far more interesting was the next presentation, by Eve Luckring, on “Video Renku: Link and Shift in Visual Language.” Eve is a photographer and filmmaker as well as a highly original haiku poet. She began by discussing the film technique of Sergei Eisenstein, including his theory of “montage” and the different visual effects that could be used by filmmakers to evoke different emotional responses. We saw numerous clips from Eisenstein films such as “Battleship Potemkin.”

Then, brilliantly, Eve drew parallels with these montage techniques and the linking techniques used in renku, such as word association and the elusive concept of “scent.” When our minds had been sufficiently blown by this comparison, she introduced an exercise: Giving us all prints of photographs, she asked us to write a renku link to them, concentrating primarily not on the subject matter of the photograph but on its visual elements (see below for Eve’s slide describing these).

It’s difficult to explain without presenting these photographs exactly how this exercise worked or how brilliantly compelling it was, but when I get home I am going to do some more of this. I found it really worked to knock loose unusual images and unexpected comparisons from my mind. This was one of my favorite presentations at the conference.

After this, I found myself once again compelled by exhaustion to miss a couple of events I would have loved to have seen and heard excellent reports of later — the folk music of La Famille Leger (Dejah Leger and her husband), and Terry Ann Carter‘s presentation on the history of haiku in Canada.

Instead, I went off and had a bite in the hotel courtyard and breathed for a while, and then came back to hear Charlie Trumbull‘s fascinating, comprehensive talk on the history of haiku in English. Can you say “forty-eleven well-designed PowerPoint slides accompanied by a well-structured, erudite, but eminently listenable speech that all must have taken Charlie the better part of forever to put together”? I thought so.

Here’s one of his slides pointing out the effect that the writings of Thoreau and Emerson had on early haiku poets in English. Obviously. Duh. I knew that.

I was especially grateful for Charlie’s presentation during the next event of the evening. It was a “Haiku Bowl,” created and moderated by Charlie and Jim Kacian, and featuring two teams facing off, striving to win glory and honor by answering questions about haiku history. The Frog team featured contestants Eve Luckring, Michael Dylan Welch, David Lanoue, and Fay Aoyagi and the clacking alligators they used to signal when they knew the answer to a question. The Bird team featured contestants Emiko Miyashita, Cor van den Heuvel, Richard Gilbert, me, and our bird whistles. (I would just like to state for the record that it takes longer to produce a sound with a bird whistle than an alligator clacker.)

Mostly I sat back in amazement while the other Birds and the Frogs brought forth all kinds of obscure haiku knowledge from the depths of their powerful brains. When I knew the answer to something, it was usually because everyone did. We were all greatly helped, though, by having just attended Charlie’s lecture. Our team was further assisted by having one of the questions be “What was the title of Cor van den Heuvel’s first published book?”

It was a fun, light-hearted contest and the two teams took turns being in the lead, ending with an elegantly arranged near-tie. Okay, technically the Frogs won, but only because they had a better idea of what the population of Livermore, California is. Don’t ask. But we all had a great time, and we also all got prizes. The Frogs got a box of flies and the Birds got a box of worms.

See?

This rip-roaring pseudo-entertainment was followed by some real entertainment by talented people — La Famille Leger once again, providing the music for a square dance. It looked the kind of thing that would be great fun if you weren’t ready to topple over with exhaustion. So I stuck around to take a few pictures and then went back to the hotel. Where I stayed up too late blogging. But hey! At least I hadn’t had any fun square dancing!

… And that was the end to the official conference-type activities of Haiku North America 2011. Coming tomorrow: The official tourist-type activities of Haiku North America 2011. Featuring fog, panting hikers, totem poles, and salmon. Don’t miss it.

Long day. Long post. I’ll see what I can do but my usual sparkling repartee may be a little off. Feel free to insert wisecracks and trenchant observations of your own wherever you feel they’re appropriate.

Okay. (Deep breath.) Got up all bright-eyed and bushy-tailed on Friday morning and ran off to a presentation by Wanda Cook on Erotic Haiku. (Actually, Wanda prefers to call them “sensual.”) In case you were wondering how many haiku poets actually write erotic/sensual haiku, Wanda’s unscientific survey of 30 haiku poets revealed that 28 of them do and the other 2 were offended by the very suggestion that they would do such a thing. Also, about the same percentages of men and women publish erotic haiku as publish haiku in general. (55% men, 45% women, more or less.) Here she is telling us all these things.

Wanda herself has been writing sensual haiku for a while (but her grown son doesn’t want to know about it, so shhh) and has collaborated quite a bit with Larry Kimmel on erotic haiku sequences.

frosted windows
holding him
deep inside

— Wanda Cook

She broke us up into small groups and gave us some sensual haiku to look at and try to decide whether it was written by a man or a woman and, I don’t know, how sensual it was exactly. Our group had a lively discussion about a haiku involving blackberries and lips (as Billie Dee asked, “Which lips?”). We mostly all thought it was written by a woman. It turned out to have been written by Michael Dylan Welch. So we were wrong.

The mood turned a little more somber in the next hour as Marjorie Buettner presented a tribute to all the haiku poets that had died in the two years since the last HNA. It was meticulously researched and prepared and extremely moving.

Then we were herded like cats by Michael Dylan Welch down a flight of steps to have our group picture taken. I took a picture of the photographers, because I always feel that zoo animals should be given cameras to record our crazy antics.

Set free, I went to eat Indian food for lunch with Don Wentworth and Susan Diridoni. We ate too much and talked nonstop about poetry. Here is a dark and mysterious picture of Don.

Don has a great new chapbook out calledPast All Trapswhich you should buy and read.

mistake after mistake
after mistake, adding up
to just the right thing
— Don Wentworth

(This is my new motto for life.)

We rushed back after lunch so as not to miss Carlos Colon‘s presentation on concrete poetry. (Do a Google search for “concrete poetry” and click on “images.” Your mind will be blown.) It was a blast. Here are some examples from Carlos’s handout.

Then moving right along, to a great lecture by David Lanoue on the portrayal of frogs in the poetry of Issa – specifically, the way Issa attributes human qualities to frogs (and sometimes vice versa), which David attributes to Issa’s Pureland Buddhist beliefs about the essential equality of the souls of all creatures.

karisome no yomeri tsuki yo ya naku kawazu

a fleeting moonlit
wedding night…
frogs singing

— Issa, translated by David Lanoue

Here’s David, being thoughtful.

… And zooming over to another room, for an open mic “Poetry Continuum” reading of the longer poetry of us haiku poets. I couldn’t believe the percentage of haiku poets who write non-haiku poetry. There was some great, great stuff. It was unanimously agreed that this should be a feature of all future incarnations of Haiku North America.

After a lively dinner with Susan Diridoni, Tracy Koretsky, and Kathy Munro (can you imagine, there was more conversation about poetry), we headed back to hear yet another open mic, this one by poets who had recently published books (including Don). Didn’t get any pictures, sorry, I was too busy listening and admiring…

Then it was time for Richard Gilbert to give the William Higginson Memorial Lecture (this is the first time that one has been given). His topic was “Social Consciousness and the Poet’s Stance in 21st Century Haiku: From Kaneko Tohta to the Present.”

Richard lives in Japan, is one of the world’s experts on gendai haiku, and is both extremely erudite and extremely passionate about his subject. He presented us with some dense, abstruse, but thought-provoking scholarship on modernist and post-modernist literature, including this passage from Charles Bernstein’s essay “Revenge of the Poet-Critic” which I may have to hang over my desk:

Words so often fail us. They do so little and they are so disappointing, leading us down blind alleys and up in smoke. But they are what we have, what we are given, and we can make them do what we want. Every poem is a model of some other world, a practice of some other reality; but it always leads back to this one, for if words give a way to envision possible worlds they don’t provide the way to inhabit them. …There is no place words cannot take us if we don’t take them as authorities, with fixed codes hardwired into the language, but as springs to jump with, or as trampolines to hurl ourselves, inward and outward, upward and downward, aslant and agog, round and unrounded.

— Charles Bernstein, from “Revenge of the Poet-Critic” in My Way

Then, in support of his contention that literature and in particular haiku should move away from strict realism towards more challenging and inventive uses of language, he presented us with numerous examples of avant-garde haiku from the most recent (February) issue of Roadrunner. A, shall we say, lively discussion ensued. Traditionalists muttered while gendai enthusiasts raved. The lecture went far past its scheduled expiration date and the discussion ended up moving to a pub where twenty or so of us stayed until closing time, ranting about poetry (just so you know, I mean this in the very nicest way) and causing endless trouble for the extremely patient waitstaff.

I wish I’d gotten a picture of Richard Gilbert and Cor van den Heuvel leaning intently over the table toward each other, each nursing a scotch and cordially discussing their very different points of view on poetry (and their opinions on scotch). The theme of this year’s HNA is “Fifty Years of Haiku,” and it was amazing to see Cor, who’s been writing haiku for all of those fifty years and more, exchanging ideas with Richard, whose ideas may be pointing the way toward what much haiku will look like in another fifty years. It’s not too often you feel like you can see as far back into the past as you can see forward into the future. It was a privilege.

I’m back in the garden of the Inn at Queen Anne. Taking a break. Writing to you. My brain is too full not to dump a little of it out onto the page. So here’s the story of yesterday.

On my way to register for HNA at the Seattle Center, I met Susan Diridoni in the courtyard…

We talked one-line haiku and infuriating politicians. Two of our favorite subjects.

monomania the cure for wildflowers

First on the agenda after registration was a walk to the Olympic Sculpture Park down by the harbor. Michael Dylan Welch had a camera permanently attached to his face so the only picture of him I was able to get was one I took while he was taking a picture of me.

Debbie Kolodji and I found ourselves reflected in one of the sculptures….

I’m not sure if our reflections count as “touching” in the eyes of those who wrote this warning sign. I also find it interesting to ponder the difference between visual art, which can indeed be harmed by indiscriminate touching, and haiku, which haiku poets encourage our readers to put their grubby little hands all over, knowing that will only make it more interesting.

It’s Fleet Week in Seattle, so there were ominous-looking ships mulling around the harbor. On the plus side, they interacted well with the sculpture.

These flowers were everywhere, growing low all over the ground. I love them. Somebody tell me what they are.

This was my favorite sculpture. Anyone under the age of 35 who knows what it is gets a prize.

Debbie Kolodji and Carlos Colon were hard to keep up with sometimes. Especially when they were trying to avoid having their pictures taken.

We went in the Viviarium, where they keep a big dead tree trunk that has living stuff growing all over it (very symbolic) and where they have mushroom tiles on the walls, which made me happy.

This metal-plated tree enchanted me, if only because I don’t like to let well enough alone where nature is concerned.

Back at the Seattle Center, Michael showed us this stone with a haiku of Basho’s engraved on it. (Rhyming couplet, awesome.)

Went out for a late lunch/early dinner with a few people, then back to the hotel, where Charlie Trumbull and Jim Kacian were scheming in the courtyard. (All their schemes were legal and ethical. I checked.)

Then to a dessert reception and open mic reading at the Seattle Center, where I met people at a ferocious rate.

Wow. You people are amazing. I say “Mushroom haiku,” you say “How many?” A lot, that’s how many. My mushroom craving has now been completely satisfied. I’m not gonna go on a whole lot more than that because … wow. You speak for yourself, I think. Thank you.

— Penny Harter, revised version of a haiku from The Monkey’s Face (cited above)

crushing the year’s
first mushroom…
the laughing child

— Issa, translated by David G. Lanoue

A word of explanation here: Penny wrote (or rewrote) her haiku above as a kind of experiment in response to my mushroom challenge — the original featured a child “squashing insects” rather than “stomping mushrooms.” She had no knowledge of the Issa haiku until I discovered it shortly after receiving her haiku and showed it to her. As Penny says, “It is both a fun coincidence—and a bit eerie, but then I’m used to eerie coincidences.”

I’ve been meaning for a while now to write something about renga*, the form of long collaborative verse from which the haiku was derived (by the great Basho), and which is still being written and enjoyed by millions around the globe … well, okay, maybe thousands on a good day. It fascinates me, because we have nothing like this art form in English — for us, poetry is a solo sport, in popular mythology the province of tortured, lonely geniuses sweating it out in their attic bedrooms or sordid studio apartments. (Or suburban kitchens, as the case may be.)

For the Japanese, however, poetry was for a long time a basic social skill, at least for the upper classes, a way of impressing lovers and court rivals. In The Tale of Genji, the eleventh-century work that is generally called the world’s first novel, the hero, an illegitimate son of the emperor who is implausibly and annoyingly talented at everything, is always seducing his (many, many) ladies with little verses he tosses off practically without thinking about it, and they are always replying in kind.

At that time, the tanka was one of the most prominent verse forms — five lines with 5-7-5-7-7 Japanese syllables. Tanka contests were popular among those with nothing better to do with their time. Renga, it’s hypothesized, began as a way of, um, relaxing after these contests — by writing more poetry, except this time in collaboration with your rivals instead of in competition with them. That is, it was a party game. Those crazy Japanese!

The basic idea behind renga is that one person writes the first part of the tanka (the 5-7-5 — sound familiar?) and another person writes the second part (the 7-7) — and then someone else writes another 5-7-5 connected to the 7-7, and someone else writes another 7-7 connected to that, and on and on — sometimes, in the good old days, for a thousand stanzas or more.

By Basho’s time (seventeenth century), even the Japanese were beginning to feel that this length was a little bit crazy. Basho had the idea to cap the renga at 36 stanzas, which he neatly and sensibly laid out in a little 4-page book, 6 stanzas on the first and last pages and 12 on the 2 middle pages. He also made up all kinds of rules about what kind of subjects each stanza was supposed to cover. You were supposed to start the renga with a verse about the season you were in, for instance. (This first verse of the renga is called a hokku. Basho liked writing hokku so much that he wrote a whole bunch of them without bothering with the rest of the renga, and thus the haiku was born — though it didn’t get that name until Shiki thought it up in the nineteenth century.)

These days people still frequently write Basho-style 36-stanza renga (they’re called kasen), but renga can be any number of stanzas really, written by any number of people — sometimes even solo, though that seems to kind of miss the point as far as I’m concerned. On the wondrous Interweb, you can find all kinds of detailed instructions and blank forms for composing renga of different types and different numbers of stanzas — I’ll throw some links down at the bottom of this in case you’re really interested.

For me, though, the really interesting thing about renga isn’t the form per se, it’s the way they’re composed and the way the stanzas link together. William J. Higginson and Penny Harter, in The Haiku Handbook (from which I admit I have cribbed a lot of the preceding information), explain memorably:

“The point of renga writing is not to tell a story in a logical progression. Each stanza must move in some new direction, connected to the stanza just before it but usually not to earlier stanzas. When reading a renga we do not discover a narrative sequence, but zig-zag over the different imaginary landscapes of the poets’ minds, much as a spaceship coming out of polar orbit might flash now over ice and snow, now over teeming cities, now over green forests, ultimately to splash down into blue ocean. As readers we should enjoy the flow of sights, sounds, and insights as they tumble past.”

— Higginson and Harter, The Haiku Handbook, p. 192

Just as memorably, Jane Reichhold explains how to link renga stanzas and comments a little on what it actually feels like to engage in this dance of minds:

“[T]he important thing to watch is what happens BETWEEN the links. Think of each stanza as a springboard from which you are going to jump. As your mind leaps (and you think you know where the poem is going) you should be forced to make a somersault in order to land upright in the next link. It is the twist your mind makes between links that makes renga interesting.

Some leaps are close (as in the beginning and end of the poem) so the subject is moved only slightly ahead. In the middle of the poem renga whizzes can pirouette until your head spins — and that is just what is desired.

Take your partner by the hand. Start tapping your feet. Bow. And away you go.”

I have to say that when I first started reading renga I was a little baffled — as Jane says, my head was spinning a little. Finding the connections between stanzas can be challenging, and understanding the point of a poem that whirls from subject to subject and thought to thought so quickly was difficult for my linear Western mind.

I didn’t really get it until I found “Omelet” — a renga written by Jane and Sue Stafford, this online version of which they have helpfully annotated so that you understand what was going on in the poet’s minds when they made their leaps between stanzas. Another great annotated example is “The Click of Mahjong Tiles,” written by six different authors. I also really like the example given in The Haiku Handbook, a renga by five authors called “Eleven Hours” that can be found on pages 202-206 of the 25th anniversary edition.

Once you start to get it, it’s exhilarating to watch the flashes of understanding and communication from mind to mind, from stanza to stanza: as I said, nothing like any English poetry, and as Jane says, more like a dance, or maybe a jazz band riffing.

These days, renga aren’t written so often as a party game, because how often do you have two or more capable haiku poets, with at least several hours to spare, at a party? But the Internet and its instant communication have made it much easier to write renga long-distance. Which brings me to my (highly shy and diffident) invitation —

anyone want to renga with me? Obvious disclaimer: I don’t have any actual idea how to do this, I’m just really interested in learning. I don’t care whether you have any renga experience or not. I just kind of want to see what it’s like to pass poetry back and forth with one or more other minds. (My experiment the other day writing haibun in collaboration with my friend Alex has whetted my appetite for this even more.)

Drop me a comment or an email if this sounds interesting to you, and we’ll see what we can do.