Call CNN and demand they cover the emergencies in South Dakota. The situation in Haiti is real to people, and viewers are moved to help, because news networks like CNN show the devastating footage of human suffering, in vivid detail, round the clock. Who wouldn't cry with compassion and want to get on the next plane when we see survivors pulled bleeding from the wreckage as their families cry and pray? It's human for people to care more about those they feel they know, and the media makes this connection for people. But the mainstream media ignores disasters on the reservations, and the current situation is no exception.

Yesterday activists bombarded CNN with calls, demanding coverage. CNN has promised to cover the situation on Pine Ridge, but we need to keep on them and make sure they keep their word. (CNN News Room: 404-827-2658)

Indigenous Rights Movement Radio is having frequent shows on the situation. Listen to the archived show with Grandma Wilma Thin Elk from the Wounded Knee District and Autumn TwoBulls. Last night's show has added momentum to the continuing discussions on increasing sustainable energy, and traditional food production on the reservations, and how these things can bring jobs and improve reservation economies. Any grantwriters out there want to lend a hand?

Autumn TwoBulls and her team, frustrated with the inaction of some of the mainstream charities and tribal councils, are working tirelessly to coordinate contact between families in need and those with the resources to help out.

This thread on NAFPS includes news stories, friends posting in with updates from Standing Rock, Pine Ridge, and Cheyenne River Reservations, and their personal and professional feedback on relief efforts.

And yes, sign of the apocalypse and all, I'm on Twitter now, and reposting things about this, as well as the usual Gaelic stuff. Twitter is weird, but it sure is a fast way of getting the word out.

2 comments:

Hello, my name is Pax or Geoffrey. I have a number of questions and some concerns about Cultural Misappropriation and need to speak to a fellow Pagan who is informed about this issue.

I have spoken out against an event in my local community that I was concerned was an instance of Cultural Misappropriation and have a lot of information, much of in conflicting with what I have read and found so far online, is being thrown about the local e-lists.

Please contact me so that I can, hopefully, start sorting out the facts the feelings and the bs.

Thank you for your time and attention on this,Pax / Geoffreyhttp://chrysalis1witchesjourney.wordpress.com/ANDhttp://paganvalues.wordpress.com/Witchery = "witch*er*y/ n. 1 witchcraft. 2. power exercised by beauty or eloquence or the like." ~Oxford American Dictionary of Current English New American Edition (2000)

Kathryn Price NicDhàna

Gaelic Polytheism, Cultural Preservation, Indigenous Solidarity

Occasional musings from one of the original troublemakers behind the contemporary Gaelic Polytheist (GP) (Gaelic: Ioma-Dhiadhachd Ghàidhealach; Irish: Ildiachas Gaelach) and Celtic Reconstructionist traditions. Allegedly the person to blame for that unwieldy, awkward, misinterpreted and misrepresented, umbrella tradition name (CR), and most definitely to blame for the Nigheanan nan Cailleach agus Ora nam Bandia branches of the community.

Clann Eóghain. Tha mi a fuireach ann Wabanahkik. C0-còrdadh: Kaswhenta. While my family culture growing up was diasporan Gael (Irish/Scottish-American), and my low BQ gives me white privilege / passing privilege, I also have distant indigenous heritage from both Turtle Island (Catawba/Yęh Iswä H'Reh) and Sápmi. I am an unenrolled descendant with Native family and relatives, from both ancestry and adoption. I'm a long-term member of several Indigenous-led collectives, active in Indian Country in largely a backup/support role since the 1980s, and in more recent years in interfaith and political work as both a collective member and as a representative of our GP groups. I don't presume to steer the canoe, even when it's one that my cousins have built and are helming, but except for my fellow Gaels and other diverse relatives, I jumped out of the ship almost a decade ago. I'd much rather swim with the otters, and continue my work with the side of the family I live with now, than get back in, unless it's to sabotage and change the course. I do that sometimes.

I serve on the governing councils of CAORANN and Gaol Naofa; however, all opinions expressed on this blog, and posted elsewhere under my own name on social media, are my own.