From the corridors of the Jewish Museum Berlin

What’s the newest of the new in Jewish youth culture? To find out, I visited a machane, a Jewish summer camp, which congregated Europeans under the age of eighteen in a remote village in the Alps. Hoping to scout future Jewish ideas, themes, and memes, I had my eyes and ears open for interesting fashions, cool music, new media, games, slang, and food.

My quest was triggered by a slew of innovations brought about by the current generation. Deviators have exchanged their traditional tallitot (prayer shawls) for colorful ones with lilies and rainbows. Others have produced trip hop versions of Jewish songs, “Matzah raps,” and uploaded parodies of Biblical stories onto youtube. → continue reading

Why a particular subject captures the interest of the public at a given time is not always immediately apparent. Conversion, for instance, has become the topic of conferences, lectures and exhibits in German-speaking Europe without any notable change in its social significance nor religious practice.

The number of converts to Judaism is invariably small. According to the data collected by the Zentralwohlfahrtsstelle der Juden in Deutschland, on average 64 conversions are carried out yearly in the various German-Jewish communities, and since the year 2000, the number has remained fairly stable. Nor has the size of the Jewish communities varied much. For over a decade, the number of members has stabilized at around 105.000. In relation to the size of the community, the total number of converts since 1990, 1.366, makes up under one percent of the Jewish community. The number of Jews leaving the communities is slightly higher, around one hundred a year, yet the number is not particularly meaningful, because it includes people who leave for all sorts of reasons, including financial. By all accounts, today’s Jewish converts are a minute and exotic minority.

This year, the national museum assistant convention of the German Museums Association took place from March 1 to 3 in Frankfurt-am-Main, and the theme was “Museum today: ideals, trends, and perspectives.” The convention offered academic trainees from federal German museums and memorials an extensive array of lectures, excursions, and workshops. Along with all the other museum assistants, I was impressed by the diversity of events. The Historical Museum served as a set starting point, having put nearly its entire premises at the disposal of the convention.

On the day of our arrival, there was already a chance to take a tour through one of the many museums on the embankment of the Main. I visited the Jewish Museum Frankfurt, where our group was guided by Sabine Kößling, a former museum assistant at the Jewish Museum Berlin. She told us about the planned conception of the permanent exhibition, which originates largely from 1988, the year that the museum was founded. The reworking of the exhibition is being done in stages, so that the entire museum won’t need to be closed to visitors until 2014. The section on “Festivals and feast days – religious life”, for example, was being augmented with a large mural depicting the story of Moses and the Pharaoh.

The second day featured a number of workshops. I participated first in one called “Provenance research is power: arm yourself.” → continue reading