So what is “community music”? In another issue, the journal defines “Community Music” by saying “community music may be thought of in a variety of ways, including (but not limited to): music teaching-learning interactions (for all people of all ages, ability levels, and interests) outside ‘formal’ music institutions (e.g., public schools, university music departments, conservatories, symphony orchestras), and/or partnerships between formal institutions and community music programs.” In other words, music as the basis for communities within communities, sort of like as a replacement for the culture we gave up for malls and television.

As the papers request itself says, its focus is on “the communities of heavy-metal fandom and the construction of heavy-metal music in community, semi-professional or amateur settings: heavy metal as community, heavy metal as leisure, and heavy metal as a place that fosters local and global senses of belonging and inclusion in an increasingly commercialized and atomized world.” This fits perfectly with the Hessianism concept of heavy metal as an “elective community,” something demonstrated when the National Day of Slayer showed people a metalhead presence in all parts of the globe.