SANXAVIERDISTRICT, TOHONO O’ODHAM NATION,
Ariz. --
Indigenous at the Border Summit of the Americas
opposed a border fence that will separate Indian communities in their ancestral territories and contribute to the Bush administration’s
plan for corporate profiteering.

Without compromise, Indigenous called for a halt to the militarization,
oppression and psychological terrorism created by the military industrial complex along the US/Mexico border.

Mohawks from the northern border united with Tohono O’odham
from the southern border and demanded a halt to the militarization of their lands by the US Border Patrol, National Guard
and federal agents.

Mohawk Mark Maracle, representing the Women Title Holders, said
Mohawks from the north are ready to support the Tohono O’odham in the south “by any means necessary.”

“We are directed under our law to go to the aid of others
and not just sit back and watch the devastation,” Maracle said, adding that the proposed border fence would upset the
natural order.

“If this fence goes up, this nation will see natural disasters
like it has not seen before. It will disrupt nature and the natural order.”

The Border Summit of the Americas opposed the border fence and the US Senate’s passage of the multi-billion
dollar Secure Fence Act of 2006, during the Border Summit Aug. 29 – Oct. 1.

Calling it another “Berlin Wall,” International Indian
Treaty Council member Bill Means said Indian people would not allow the United
States to violate federal laws protecting American Indians, sacred sites and the environment.
Those include the Native American Grave Protection and Repatriation Act and American Indian Religious Freedom Act.

If the US attempts to continue with its policy of ignoring federal
law to build the fence, Means said the government of Mexico will be called on to demand that the US follow its own laws and
issue an environmental impact statement before building the fence.

Means said Indian people would not sit by and allow the US to carry out the mandate of the US
to disregard laws to violate Indian lands.

(Homeland Security waived environmental and other laws in 2005 to
complete the border fence in Southern California. Kumeyaay said it would allow the US to “plow though” the burial places
of their ancestors.)

The summit was organized by Tohono O’odham Mike Flores and
facilitated by the International Indian Treaty Council members, including Bill Means, Tony Gonzales and Jimbo Simmons. Security
and support was provided by the American Indian Movement.

During the summit, Angelita Ramon, mother of Bennett Patricio, Jr.,
18-year-old Tohono O’odham, described how her son was ran over and killed by the Border Patrol. Ramon described the
harassment that followed when they began to investigate the details of his death and whether it was an accident. The family
has filed suit against the Border Patrol and United States.
Ramon said the case was transferred to the Ninth Circuit Court of Appeals in San Francisco,
since justice was impossible in the high court in Tucson, Arizona.

Mike Wilson, Tohono O’odham who puts out water for migrants
on tribal lands, challenged the Tohono O’odham Nation to become morally responsible and not continue to allow migrants
to die in the desert from dehydration. On tribal land, Baboquivari District has one of the highest rates of deaths for migrants.

“No one should be allowed to die for want of a drink of water,”
Wilson said, pointing out that his individual effort comes
after humanitarian groups were halted by the tribe from coming on tribal land to render aid.

Indigenous at the summit called for a halt to corporate welfare,
including contracts to Boeing to build the border fence and contracts to Halliburton’s Kellogg, Brown and Root to build
migrant prisons.

During the testimony, indigenous said the militarization and occupation
of Indigenous lands are in direct violation of Indigenous Peoples’ rights to economic, political, social and cultural
control of their lands.

Urging a halt to trade policies, which are leading to mass starvation
and unemployment in the Americas, the
summit called for reforms of the North American Free Trade Agreement and other trade agreements.

During the summit, Tohono O’odham described how Border Patrol
intrude into the homes of elderly O’odham without permission, hold people at gunpoint and ask for papers and occupy
and throw garbage in sacred sites, including Baboquivari Peaks, the sacred place of the Creator I’itoi.

Floyd Westerman Red Crow sang the all-time favorite,“Custer Died for Your Sins,” and Keith Secola performed another crowd favorite, “Indian
Kars,” during their outdoor concert on tribal land.

Westerman showed a film work in progress of the genocide of American
Indians. The first in the series is focused on the genocide by missions and gold miners in the state of California. It also describes the militia who collected bounties paid by the state and federal
governments for Indian scalps and Indian heads. It further documents how small pox blankets were given to Indians in California during the ongoing era of genocide.

The summit called for a halt to subsidized and genetically modified
seeds, including corn and grain that have decimated Indigenous economies.

Further, local, state and federal governments were told to recognize
the international rights of Indigenous Peoples as upheld by the United Nations, treaty rights, and the sovereignty of American
Indians. Further governments were told to obtain prior permission before entering onto or engaging in construction or development
on indigenous lands.

Pointing out that the fragile desert ecosystem and all of its creatures
will be impacted, Maracle said, “The environmentalists should be up in arms.”

Maracle said he was directed by the Women Title Holders to attend
the summit as a representative, because Native people face the same intrusions and violations of human rights at the northern
border.

The Women Title Holders said in a statement, “The colonial government has imposed tribal and band council systems which are not supported
by our people. Under international law we have a right to our nationality and cannot be arbitrarily denied that right.”

While supporting
the right of passage of Indigenous Peoples at the Southern Border, the statement of the Women Title Holders said Native people,
by traditional and federal law, have the right of passage at the Northern Border.

“Whereas
the Red Card indicates that a person is a Haudenosaunee/Six Nations Iroquois of Turtle Island. According to the Two Row
Wampum Agreement, at all times we are free to pass and repass by land or inland navigation [or by air] onto our territories,
that we are free to carry on trade and commerce with each other, that we shall not pay any duty or import whatever, that we
are free to hunt and fish anywhere on our vast territory and that we shall have free passage over all toll roads and bridges.”

The testimony was live on the radio in the Tucson area, and live on the Internet, with listeners responding around the world. After
processing, the audio files will be available in the archives of Earth Cycles: