Lo-Ammi (Hebrew for "not my people") was the youngest son of Hosea and Gomer. He had an older brother named Jezreel and an older sister named Lo-Ruhamah. God commanded Hosea to name him "Lo-Ammi" to symbolize his anger with the people of Israel (see Hosea 1:1-9).

Lo-Ruhamah (Hebrew for "not loved") was the daughter of Hosea and Gomer. She had an older brother named Jezreel and a younger brother named Lo-Ammi. Her name was chosen by God to symbolize his displeasure with the people of Israel (see Hosea 1:1-9).

Maher-shahal-has-baz ("Hurry to spoil!" or "He has made haste to the plunder!") was the second mentioned son of the prophet Isaiah (Isaiah 8.1-4). The name is a reference to the impending plunder of Samaria and Damascus by the king of Assyria.

"Increase", or "Majority", the eldest of Saul's two daughters. (1 Samuel14:49) She was offered to David after his victory over Goliath, but does not seem to have entered heartily into this arrangement (1 Samuel 18:17-19). She was at length, however, married to Adriel of Abel-Meholah, a town in the Jordan valley, about 10 miles south of Bethshean, with whom the house of Saul maintained an alliance. She had five sons, who were all put to death by the Gibeonites on the hill of Gibeah (2 Samuel 21:8) It is also a common feminine name in Israel.

"Exaltations, heights", a priest who returned from Babylon with Zerubbabel (Nehemiah12:3), to whom were sent the sacred vessels (Ezra8:33) belonging to the temple. He took part in rebuilding the walls of Jerusalem (Neh 3:4).

A chief priest who returned from Babylon with Zerubbabel (Neh12:5), who signed the renewed covenant with God. (Neh10:8) In the time of Joiakim his family had joined with that of Moadiah, and was led by Piltai. He was also called Miniamin. (Neh12:17)

A non-priestly Mijamin son of Parosh is mentioned in Ezra10:25 as one of those who divorced a gentile wife, and sacrificed a ram in atonement.

Mishael was one of the three Hebrew youths who were trained with Daniel in Babylon (Dan. 1:11, 19). He and his companions were cast into and miraculously delivered from the fiery furnace for refusing to worship the king's idol (3:13-30). Mishael's Babylonian name was Meshach.

"Reminding, or remembrancer". A Christian of Jerusalem with whom Paul lodged (Acts 21:16). He was apparently a native of Cyprus, like Barnabas (Acts 11:19-20), and was well known to the Christians of Caesarea (Acts 4:36). He was an "old disciple" (R.V., "early disciple"), i.e., he had become a Christian in the beginning of the formation of the Church in Jerusalem.

Nekoda was the ancestor of 652 Jews who returned from Babylonia with Ezra, but were declared ineligible to serve as Kohanim (priests) because they could not prove that their ancestors had been Kohanim. This is recounted in Ezra 2:48,60 and in Nehemiah 7:50, 62, where the number of men is given as 642.

Pelatiah (Hebrew: פלטיהו PeLaTYaHOo "Refugee of God" Ezekiel 11:1) son of Benaiah, a prince of the people, among the 25 Ezekiel saw at the East Gate; he fell dead upon hearing the prophecy regrarding Jerusalem.

The Assyrian "Rab-mugi" — a "chief physician" who was attached to the king of Babylon (Jeremiah 39:3,13).

The title of one of Sennacherib's officers sent with messages to Hezekiah and the people of Jerusalem demanding the surrender of the city. He was accompanied by a "great army;" but his mission was unsuccessful (II Kings 18:17-19:13 and Isaiah 36:12-37:13).

A nation named Rosh is also mentioned in Ezekiel 38:2-3; 39:1 "Son of man, set your face toward Gog, the land of Magog, the prince of Rosh, Meshech, and Tubal; and prophesy concerning him." Also in a variant reading of Isaiah 66:19 (MT) and the Septuagint Jeremiah 32:23.[3]

Shabbethai, a Levite who helped Ezra in the matter of the foreign marriages (Ezra 10:15), probably the one present at Ezra's reading of the law (Nehemiah 8:7), and possibly the Levite chief and overseer (Nehemiah 11:16). The name might mean "one born on Sabbath", but more probably is a modification of the ethnic Zephathi (Zephathite), from Zarephathi (Zarephathite). Meshullam and Jozabad, with which Shabbethai's name is combined, both originate in ethnic names. (Encyclopaedia Biblica)

Shearjashub, the first-mentioned son of Isaiah according to Isaiah 7:3. His name means "the remnant shall return" and was prophetic; offering hope to the people of Israel, that although they were going to be sent into exile, and their temple destroyed, God remained faithful and would deliverance "a remnant" from Babylon and bring them back to their land.

Shelomith was a daughter of Dibri of the house of Dan, according to Leviticus 24:11. She was married to an Egyptian and her son (unnamed) was stoned to death by the people of Israel for blasphemy, following Moses' issue of a ruling[6] on the penalty to be applied for blasphemy.

Shemaiah the Nehelamite, "a leader in Babylonia, who had written to Zephaniah the son of Maaseiah in Jerusalem, appointing him overseer of the temple in Jerusalem and rebuking him for not imprisoning Jermeiah." [7] cf. Jeremiah 29:24-32

Shobal was a Horite chief in the hill country of Seir during the days of Esau. He was a son of Seir the Horite, and his sons were Alvas, Manahath, Ebal, Shepho and Onam. He is mentioned in Genesis36:20-29.

Uriah ben Shemaiah is mentioned in Jeremiah 26:20-23 as a minor prophet from Kiriath-Jearim who 'spoke in the name of the Lord against this city and nation just as Jeremiah did'. King Jehoiakim heard about his activities, and tried to kill him, but Uriah fled to Egypt 'in terror'. Elnathan son of Achbor was sent to return him, and Jehoiakim had him killed when he was brought back to Judah.

Urijah (Hebrew: אוריה 'OoRiYaH "God is my light") a priest in the time of King Ahaz of Judah, built an altar at the temple in Jerusalem on the Damascene model for Tiglathpileser, king of Assyria. II Kings 16:10-16

Zehaniah (Hebrew צפניה, pronounced TsePhNiYaH, which means "My God conceals me", was the name of at least two people in the Bible:

Zephaniah the prophet (q.v.)

Zephaniah the son of Maaseiah the priest in Jeremiah 29:25. A member of the deputation sent by King Zedekiah to Jeremiah (Jeremiah 21:1; 37:3). "He is probably the same Zephaniah who is called 'the second priest' in 52:24 ... and was among those executed after the capture of Jerusalem in 587 B.C. In the present situation he is overseer of the temple (vs. 26), occupying the position which had been held earlier by Pashur, who had put Jeremiah in stocks..." [13]

^For a discussion on the controversial grammar behind rendering Rosh as a national name, see Jon Ruthven, The Prophecy That Is Shaping History (Fairfax, VA: Xulon Press, 2003), 21-25. On its historical geography, see pp. 55-116. PDF

^See Shlomo ben Aderet: (responsa i., No. 12; quoted in the Jewish Encyclopedia): "one of the sons of Simeon is called Zohar in Gen. xlvi. 10 and Ex. vi. 15, and Zerah in Num. xxvi. 13, but since both names signify 'magnificent,' the double nomenclature is explained."