A M Nagesh

The author is a well-known senior psychiatrist, fifty-nine years old, practicing psychiatry in his home district Hassan for thirty-two years. A keen enthusiast in sports, he is a shuttle badminton and tennis player. After his under-graduation in medicine, he joined a prestigious institute to complete his post-graduation in psychiatry. After completion of his post-graduation in psychiatry, he had worked briefly in the same institute for an ongoing research project, and then made up his mind to begin his career as a consulting psychiatrist. His passion for reading and writing though recent, he has to his credit writing articles to the local Kannada newspapers. At one time, his articles were published in one of the local newspapers continuously for twenty-five weeks. He has written two Kannada books, which are popular in Karnataka, and brought three music albums comprising its lyrics on mind, matter and meditation. Most of his writings and many of his narrations are his own concepts for drawn-out phrases from ancient scriptures, on what conspired between his friends while discussing and on what he has observed in his psychiatric practice. Some of his parables are interesting. His first publication of this book was in 2013 and made available in his clinic. He is married to Smt Chaya, having two children, Dhanya and Manu; both are doctors.

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Books by A M Nagesh

Discussions about
the Upanishath without understanding its essence are irrelevant; in such a
situation, it is better to avoid talking on this subject. Upanishath is a vast
subject. I chose a topic in Upanishath that suits a psychiatrist well. Being a
psychiatrist, I always raise my voice against the sinister plans of certain Janthar Manthar's, who have sowed the
seeds of evil in the minds of innocent people in our society, in managing
psychiatric disorders. The mental disorders have been viewed from ages as not
diseases but as possessive disorders. Hence, cure would be from God's powers to
the inhuman sorcery and black magic. Munduka
Upanishathis one chapter in the Upanishath; in its description, I found no
such powers like obeisance, obedience and obligation in the form of Yagna. It says burning Ajnana alone offers Jnana. Ancient teaching is to meditate with closed eyes. I have
observed no logic in this. Meditating with closed eyes is Jada Samadhi; doing the same with open eyes is Samadhi. I tried Open Meditation in my practice and I found it to
be practical.

Discussions about
the Upanishath without understanding its essence are irrelevant; in such a
situation, it is better to avoid talking on this subject. Upanishath is a vast
subject. I chose a topic in Upanishath that suits a psychiatrist well. Being a
psychiatrist, I always raise my voice against the sinister plans of certain Janthar Manthar's, who have sowed the
seeds of evil in the minds of innocent people in our society, in managing
psychiatric disorders. The mental disorders have been viewed from ages as not
diseases but as possessive disorders. Hence, cure would be from God's powers to
the inhuman sorcery and black magic. Munduka
Upanishathis one chapter in the Upanishath; in its description, I found no
such powers like obeisance, obedience and obligation in the form of Yagna. It says burning Ajnana alone offers Jnana. Ancient teaching is to meditate with closed eyes. I have
observed no logic in this. Meditating with closed eyes is Jada Samadhi; doing the same with open eyes is Samadhi. I tried Open Meditation in my practice and I found it to
be practical.

Books by A M Nagesh

It
has been said that a psychiatrist's mind is like a doctor's handwriting. In my
first English book, Parivarthana (the change), I have made a mention about "Shrink".
I am of the opinion that a psychiatrist would remain shrunk unless he does not
come out from the western ideas and goes nearer to the eastern mysticism. De knotting
Kagga (knot) of late Dr. D V Gundappa
(a well-known author in Kannada literature) would require patience and
knowledge, so also we need patience and knowledge to understand our complex
life. Intellectual living does not assist man. Simplicity holds the key to rein
on life. The pulse of living is directly proportional to the proper
representation of life attributes. After all, life attributes are the subtle
connectors of different lives with infinite objects of universe. Though my
topics are not fiction, they are meant to provoke our thoughts along religious
lines, our bygone philosophy, my own thoughts, my spiritual inventions and
practices, the present day society and its psycho-social issues, the cosmic
phenomenon, the current political scenarios, the life engineering programs and the
works on neuro-spiritual interfaces (mind–matter interface).

It
has been said that a psychiatrist's mind is like a doctor's handwriting. In my
first English book, Parivarthana (the change), I have made a mention about "Shrink".
I am of the opinion that a psychiatrist would remain shrunk unless he does not
come out from the western ideas and goes nearer to the eastern mysticism. De knotting
Kagga (knot) of late Dr. D V Gundappa
(a well-known author in Kannada literature) would require patience and
knowledge, so also we need patience and knowledge to understand our complex
life. Intellectual living does not assist man. Simplicity holds the key to rein
on life. The pulse of living is directly proportional to the proper
representation of life attributes. After all, life attributes are the subtle
connectors of different lives with infinite objects of universe. Though my
topics are not fiction, they are meant to provoke our thoughts along religious
lines, our bygone philosophy, my own thoughts, my spiritual inventions and
practices, the present day society and its psycho-social issues, the cosmic
phenomenon, the current political scenarios, the life engineering programs and the
works on neuro-spiritual interfaces (mind–matter interface).

Books by A M Nagesh

Today man is nefarious for two reasons. One is due to lack of insight
and another in want of enlightenment. If by chance there is a change in him,
immoralities turn into morality and his miseries change to mysticism. Both
morality and mysticism would take us to mystique world. Empirically insight
would be a near possibility than enlightenment. Though these two characters are
theoretically valued, present changing values have made both values less
valuable. From beginning of my profession, to think on these lines was mere
impossible for the obsessions of self-sustenance I had possessed. Days
progressed, obsessions reduced and being less busy and with more time made me
to read and know the ancient knowledge. Rather than talking irrelevant things,
spending time in club, sipping alcohol and for my bad feelings, I thought of
reading some books of ancient history, and narrated certain concepts from these
scriptures in my own way. Of late, I felt 'spirituality' is a cliché of the present
decade doing ripples among the young and old. In these circumstances, I did
ponder about psycho-pharmacological practice that would really help my
psychiatric patients without the spirituality. With these thoughts, I defined 'spirituality'
from the available 'spirit' in the market.

Today man is nefarious for two reasons. One is due to lack of insight
and another in want of enlightenment. If by chance there is a change in him,
immoralities turn into morality and his miseries change to mysticism. Both
morality and mysticism would take us to mystique world. Empirically insight
would be a near possibility than enlightenment. Though these two characters are
theoretically valued, present changing values have made both values less
valuable. From beginning of my profession, to think on these lines was mere
impossible for the obsessions of self-sustenance I had possessed. Days
progressed, obsessions reduced and being less busy and with more time made me
to read and know the ancient knowledge. Rather than talking irrelevant things,
spending time in club, sipping alcohol and for my bad feelings, I thought of
reading some books of ancient history, and narrated certain concepts from these
scriptures in my own way. Of late, I felt 'spirituality' is a cliché of the present
decade doing ripples among the young and old. In these circumstances, I did
ponder about psycho-pharmacological practice that would really help my
psychiatric patients without the spirituality. With these thoughts, I defined 'spirituality'
from the available 'spirit' in the market.

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