Search Results: Christianity

'Whether or not we have a bill of rights, much of our human rights jurisprudence remains partial, failing to extend rights equally to all. Once we investigate much of the contemporary discussion about human rights, we find that often the intended recipients of rights do not include all human beings but only those with certain capacities or those who share sufficient common attributes with the decision makers. It is always at the edges that there is real work for human rights discourse to do.' Frank Brennan's Blackfriars Lecture

Australian-born creationist Ken Ham argues that every human is descended from Adam and Eve, that God created man and all land animals on the same day 6000 years ago, and that there were dinosaurs on Noah's Ark. The relationship between faith and reason goes to the credibility of being a Christian in the modern world. A minority view within Christianity should not be allowed to frame a false dichotomy between religion and science.

While realpolitik can drive us beyond a healthy scepticism to cynicism and indifference, British cultural thinker Roman Krzaric contends that when we look beyond the real — through imagination, creativity, vulnerability and networking — we can bring about the ideal of 'empathy on a mass scale to create social change' and even go about 'extending our empathy skills to embrace the natural world'. Without dreamers like Krzaric, we're stuffed.

The Greens have called for the dropping of the Lord's Prayer from the opening of each day's sitting of federal parliament. Because Australia is not a Christian country, they are right to question the exclusive use of a Christian prayer. But any change should reflect a multi-faith society, not a no-faith society.

If it happened then, it could happen now. Unless we take children seriously as people, it will. Unless individuals within the culture of their institution see it as a duty to stick their necks out and challenge its culture, it will. Unless bishops and archbishops and cardinals and religious supporting them take personal responsibility for protecting vulnerable people ahead of protecting the reputation of their institution, it will happen again.

'Having thrown off the shackles of compulsion endured by pre-Vatican II Catholics, we relish that we come to the table not because we are forced, not because of social expectations, not because of the mindset of the mob, but because we are graciously called and freely responding.' Frank Brennan's Camino Address, Parish of Our Lady of the Way North Sydney, 12 November 2013

'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.

'Here is a pope who is not just about creating wiggle room or watering down the teachings of the Church. No, he wants to admit honestly to the world that we hold in tension definitive teachings and pastoral yearnings — held together coherently only by mercy and forgiveness.' Frank Brennan's Wallis Lecture presented in Hobart on 24 October 2013 and Launceston on 25 October 2013.

Father Bob is cast in a similar mould to Peter Kennedy and Bill Morris, those other earthy Australian clerics who according to the popular narrative were suppressed by the hierarchy for flouting outdated practices. This is an appealing narrative for a secular public that has become disillusioned with institutional religion, especially due to the sexual abuse crisis and inequitable practices regarding marriage and the role of women within the hierarchy.

In a contemporary society where the focus lies amid a whirlpool of egocentricity, self-gain and self-improvement, one must question where the true motive for giving service lies. While the 'ethic of duty' is the ethic of the social gospel movements, Kant believed religion was only valuable because it caused one to lead a good moral life. Thus it is possible to argue that the habit of giving true service lies in the 'ethic of love'.

'What a pope; what a man! ... The credibility of the Catholic Church has been enhanced with this new pope. We see in him many of the finest aspects of the presently battered and ageing Church.' Frank Brennan's presentation for Spirituality in the Pub, Pumphouse Hotel, Fitzroy, Vic. on 2 October 2013.

Fasten your seat belts. We are in for an exciting ride with this Pope. He's happy to make mistakes. He's happy to go with the flow. But above all, he is so happy in his own skin and in his religious tradition that he exudes the confidence that comes only from knowing that he is loved and forgiven, and not from thinking that he is always right and has all the answers.