Luke continued his unique story. Jesus said that this Samaritan went to or approached this wounded man (καὶ προσελθὼν), instead of crossing over to the other side of the road. He bandaged his wounds (κατέδησεν τὰ τραύματα αὐτοῦ) and poured oil and wine on them (ἐπιχέων ἔλαιον καὶ οἶνον). Apparently, oil and wine were like medicine to heal the wounds. Then he put him on his own animal (ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος), either a horse or a mule. He then brought him to an inn (ἤγαγεν αὐτὸν εἰς πανδοχεῖον). This Samaritan really took care of this wounded man (καὶ ἐπεμελήθη αὐτοῦ). This underclass Samaritan stepped up. He helped the wounded half dead man by the wayside. He apparently was ready for this kind of thing, because he had bandages, oil, and wine with him. He even was traveling with an animal, probably a mule. There was no mention of any animal with the priest or the Levite. Thus, we have the famous saying about Good Samaritans, based on this story, someone unrelated, who shows up and helps a person in need. This Good Samaritan story has become part of our contemporary secular cultural language. Thus, this story has reached beyond a pure religious context. However, the assumptions are always that the helping person was motivated by a higher calling. Have you ever been a Good Samaritan?