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"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012

The Church is ecumenical, catholic, God-human, ageless, and it is therefore a blasphemy—an unpardonable blasphemy against Christ and against the Holy Ghost—to turn the Church into a national institution, to narrow her down to petty, transient, time-bound aspirations and ways of doing things. Her purpose is beyond nationality, ecumenical, all-embracing: to unite all men in Christ, all without exception to nation or race or social strata. - St Justin Popovitch

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Sunday, 29 September 2013

THE WORST PERSECUTION OF CHRISTIANS BY FANATICAL ISLAMISTS FOR MANY CENTURIES, AND WHAT DO OUR LEADERS DO? "OUR NATION IS A NATION OF FAITH2,, SAID OUR PM. NO SIGN OF IT HERE!

The remains of the Amir Tadros Coptic Church in Minya, southern Egypt. (VIRGINIE NGUYEN HOANG/AFP/Getty Images)

Beirut - Jihadist fighters linked to al-Qaeda set fire to statues and crosses inside churches in northern Syria on Thursday and destroyed a cross on a church clock tower, a watchdog said.

Islamic State of Iraq and the Levant (ISIL) fighters entered the Greek Catholic Church of Our Lady of the Annunciation in the northern city of Raqa and torched the religious furnishings inside, the Syria Observatory for Human Rights said.

They did the same at the Armenian Catholic Church of the Martyrs, and also destroyed a cross atop its clock tower, replacing it with the ISIL flag, the Observatory said.

Most of Raqa, located on the banks of the Euphrates River and capital of the province of the same name, fell to anti-regime fighters in March.

Where the ISIL dominates in the city, it imposes a strict version of sharia (Islamic law) on the populace.

The London-based Observatory denounced these attacks "against the freedom of religion, which are an assault on the Syrian revolution".

Not only have there been attacks on Christian places of worship in Syria, a predominantly Sunni Muslim country wracked by more than two years of civil war, but also on Shi'ite Muslim mosques.

Additionally, Christians clerics have been kidnapped, and some brutally murdered, by jihadists.

In January, the Middle East director of Human Rights Watch, Sarah Leah Whitson, said: "The destruction of religious sites is furthering sectarian fears and compounding the tragedies of the country."

"Syria will lose its rich cultural and religious diversity if armed groups do not respect places of worship."

The New York-based group said that "while some opposition leaders have pledged to protect all Syrians, in practice the opposition has failed to properly address the unjustified attacks against minority places of worship".

At the outset of the rebellion against President Bashar Assad, rebels welcomed the support of jihadist groups, largely made up of foreign fighters.

But the jihadists, where they have reached a position of dominance in specific parts of the country, are increasingly alienating the native population.

On Thursday, an ISIL commander from the United Arab Emirates was killed in fighting with Kurds in the north of Syria, the Observatory said.

While many were fixated on Russian President Vladimir Putin's recent letter to the American people, another letter from another Russian leader—this one directly addressed to the U.S. president—was missed.

On September 10, Russian Orthodox Patriarch Kirill issued a letter addressed to "His Excellency Mr. Barack Obama, President, United States." Whether one wishes to interpret this communique as a product of politics or sincerity, it accurately highlights the plight of Syria's Christians, especially in the broader context of a larger civilizational struggle.

I repost major portions of the letter below, interspersed with my observations for added context:

Your Excellency, Dear Mr. President,

The tragic events in Syria have raised anxiety and caused pain in the Russian Orthodox Church. We receive information about the situation there not from the news reports but from living evidence coming to us from religious figures, ordinary believers and our compatriots living in that country.

This is an important point: the "news reports" evaluated by the Russian church are from "living evidence coming to us from religious figures, ordinary believers and our compatriots living in that country." The fact is, outside of America's biased "mainstream media," the evidence concerning what is going on in Syria—namely, that Islamic militants are committing human rights atrocities, including possibly the chemical attacks in question—is overwhelming. Countless eyewitness testimonies, videos, pictures—all those things that rarely make it to the U.S. MSM—make this abundantly clear.

Ask the average Syrian about the current turmoil engulfing their land—and I have, as have numerous Russian Orthodox representatives in communion with Syria's ancient Christian community, as noted by Kirill—and few have any illusions as to its nature: an authoritarian, but secular, Assad vs. radical Islamists and jihadis.

Naturally most Syrians choose Assad.

Only in America, and to a lesser extent Western Europe, is the myth of "freedom fighters" trying to "liberate" Syria still being peddled.

Patriarch Kirill:

Syria today has become an arena of the armed conflict. Engaged in it are foreign mercenaries and militants linked with international terrorist centres. The war has become an everyday golgotha for millions of civilians.

To be sure, one of the most obvious indicators that this is no "civil war" in the name of "liberty" is the fact that the majority, up to 95%, of those fighting Assad are not even Syrian, but rather al-Qaeda linked jihadis—from Chechnya to the Philippines—trying to form an Islamic emirate in Syria as they did in the 1980s-90s in Afghanistan. Back then, foreign jihadis like Saudi Osama bin Laden and Egyptian Ayman Zawahiri—again, also supported by the U.S.—traveled to Afghanistan, "liberated" it from the U.S.S.R, and then gave us 9/11 in return a decade later.

Here, for example, is a video of foreign militants in a conquered Syrian town singing praises in honor of Osama bin Laden: "They called me a terrorist and I said 'that will be my honor,' this is a divine call …. We defeated America … the Trade [Center] became a bunch of rubble … Greetings from the Taliban and its leader mullah Omar… Victory is ours, winning is ours, and Allah with all his strength is with us, the infidel masses have come together to defeat us but they will not defeat us."

Patriarch Kirill:

We were deeply alarmed to learn about the plans of the US army to strike the territory of Syria. Undoubtedly, it will bring ever greater sufferings to the Syrian people, first of all, to the civilian population. An external military intervention may result in the radical forces coming to power in Syria who will not be able and will not wish to ensure inter-confessional accord in the Syrian society.

U.S. military intervention would undoubtedly lead to even more human rights abuses, first and foremost at the hands of al-Qaeda jihadis—who in fact are on record vowing to slaughter Christians after the U.S. intervenes and overthrows Assad; Obama just waived a U.S. law prohibiting the banning of terrorist organizations simply to arm and ultimately help them realize their ambitions.

U.S. military intervention would undoubtedly lead to even more human rights abuses, first and foremost at the hands of al-Qaeda jihadis—who in fact are on record vowing to slaughter Christians after the U.S. intervenes and overthrows Assad; Obama just waived a U.S. law prohibiting the banning of terrorist organizations simply to arm and ultimately help them realize their ambitions.

Patriarch Kirill:

Our special concern is for the fate of the Christian population of Syria, which in that case will come under the threat of total extermination or banishment. It has already happened in the regions of the country seized by militants. An attempt made by the armed groups of the Syrian opposition to seize the town of Ma'loula whose residents are predominantly Christians has become a new confirmation of our concerns. The militants keep shelling the town in which ancient Christian monasteries are located—the sites of special veneration by the faithful all over the world.

All absolutely true—especially "the threat of total extermination or banishment," which has been the case wherever and whenever U.S.-backed Islamists come to power:

Afghanistan: Under U.S. auspices, the supposedly "moderate" Karzai government still upholds the apostasy law—persecuting those who seek to convert to Christianity, making them just as intolerant as the Taliban—and, under U.S. auspices, destroyed the nation's last Christian church.

Iraq: After the U.S. "liberated" the nation from Saddam Hussein, the "chemical-weapon-using-tyrant"—sound familiar?—Christians are still being terrorized into extinction, more than half leaving their homeland.

Libya: Since U.S-backed terrorists came to power—giving American the Benghazi consulate attack on the anniversary of 9/11—the tiny Christian community there has been persecuted, including bombed churches and threatened nuns—things unprecedented under the "tyrant" Gaddafi.

Egypt: After coming to power, the Obama administration's Muslim Brotherhood allies enforced draconian blasphemy codes against Christians and are currently destroying countless churches and in some regions forcing Christians to pay jizya.

Syria: Atrocities against Christians by the U.S.-backed jihadis know no bounds—such as the recent gang rape and slaughter of a 15-year-old Christian girl by the U.S.-supported "freedom fighters." And now in Ma'loula, Christians are being forced to choose between converting to Islam or dying and other atrocities.

Patriarch Kirill:

The Christian hierarchs of Aleppo, Metropolitans Paul and John Ibrahim, have been held captive by militants since April 22. Nothing is known about their fate despite of the fact that a number of religious figures appealed to the leaders of their states to help to release them.

Indeed, here is yet another example of the nature of the people the U.S. government is supporting. Paul and John Ibrahim were traveling in Syria doing "humanitarian work" when their driver was killed and they were kidnapped. Maybe John McCain can phone his al-Qaeda kidnapping allies and ask them to release them? At any rate, there is no end to the amount of Christians, like Fr. Murad, who have been kidnapped and/or slaughtered by the jihadis in Syria.

Patriarch Kirill:

I am deeply convinced that the countries which belong to the Christian civilization bear a special responsibility for the fate of Christians in the Middle East.

Here the good patriarch speaks a language that may have once resonated with Americans and Europeans—that is, the people from "the countries which belong to the Christian civilization"—but which is increasingly meaningless to those whose "humanitarian concerns" extend to anyone but those unfashionable Christians, and to some American Protestants who are unaware that Christians actually exist outside of the U.S.

As do all eastern churches, however, the Russian Orthodox Church has centuries long experience with Islamic oppression and violence—beginning with the "Tatar yoke" and continuing to the present—and hence, not only sympathizes with the plight of Near East Christians, many of whom are Orthodox, but, as Putin himself recently asserted in a Russian conference dealing with the plight of Christians under Islam, "Russia has tremendous experience in reaching and maintaining inter-confessional peace and accord, and is ready to share it."

Patriarch Kirill:

The Russian Orthodox Church knows the price of human sufferings and losses since in the 20th century our people survived two devastating world wars which claimed millions of lives and ruined many people's lives. We also regard as our own pain the pain and losses the American people suffered in the terrible terrorist attacks on 11 September 2001.

Alas, some people remember the lessons of history, to their benefit; others forget, to their regret.

Raymond Ibrahim, author of Crucified Again: Exposing Islam's New War on Christians (Regnery, April, 2013) is a Middle East and Islam specialist, and a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.

The last month and a half has seen perhaps the worst anti-Christian violence in Egypt in seven centuries, with dozens of churches torched. Yet the western media has mainly focussed on army assaults on the Muslim Brotherhood, and no major political figure has said anything about the sectarian attacks.Last week at the National Liberal Club there was a discussion asking why the American and British press have ignored or under-reported this persecution, and (in some people’s minds) given a distorted narrative of what is happening.Among the four speakers was the frighteningly impressive Betsy Hiel of the Pittsburgh Tribune-Review, who has spent years in Egypt and covered Iraq and Afghanistan. There were lots of stories of Muslims protecting Christian neighbours, but there were also incidents with frightening echoes; Hiel described a man riding on his bike past a burned down church and laughing, which brought to my mind the scene in Schindler’s List when local Poles make throat-slitting gestures to Jews en route to Auschwitz.Some of this has been reported, but the focus has been on the violence committed against the Brotherhood. Judging by the accounts given by one of the other speakers, Nina Shea of the Center for Religious Freedom, the American press is even more blind, and their government not much better; when Mubarak was overthrown one US agency assessed the Muslim Brotherhood as being ‘essentially secular’.The night ended with historian Tom Holland declaring sadly that we are now seeing the extinction of Christianity and other minority faiths in the Middle East. As he pointed out, it’s the culmination of the long process that began in the Balkans in the late 19th century, reached its horrific European climax in 1939-1945, and continued with the Greeks of Alexandria, the Mizrahi Jews and most recently the Chaldo-Assyrian Christians of Iraq. The Copts may have the numbers to hold on, Holland said, and the Jews of Israel, but can anyone else?Without a state (and army) of their own, minorities are merely leaseholders. The question is whether we can do anything to prevent extinction, and whether British foreign policy can be directed towards helping Christian interests rather than, as currently seems to be the case, the Saudis.The saddest audience question was from a young man who I’m guessing was Egyptian-British. He asked: ‘Where was world Christianity when this happened?’Nowhere. Watching X-Factor. Debating intersectionality. Or just too frightened of controversy to raise Muslim-on-Christian violence.Bishop Angaelos, leader of the UK Copts, also expressed disappointment at the response from other religious leaders, saying that if Christians burned down 10 synagogues or mosques, let alone 50, they’d be going over to show their sympathy and shame.The most outspoken British religious leader has been Rabbi Jonathan Sacks, and the debate brought to mind something Rabbi Sacks recently said about Middle Eastern Christians, comparing their fate with those of the Jews in Europe, and quoting Martin Luther King: ‘In the End, we will remember not the words of our enemies, but the silence of our friends.’

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The whole teaching of the Latin Fathers may be found in the East, just as the whole teaching of the Greek Fathers may be found in the West. Rome has given St. Jerome to Palestine. The East has given Cassian to the West and holds in special veneration that Roman of the Romans, Pope Gregory the Great. St. Basil would have acknowledged St. Benedict of Nursia as his brother and heir. St. Macrina would have found her sister in St Scholastica. St. Alexis the "man of God," "the poor man under the stairs," has been succeeded by the wandering beggar, St. Benedict Labre. St. Nicolas would have felt as very near to him the burning charity of St. Francis of Assisi and St. Vincent de Paul. St. Seraphim of Sarov would have seen the desert blooming under Father Charles de Foucauld's feet, and would have called St. Thérèse of Lisieux "my joy." (Fr Lev Gillet)

If I can unite in myself the thought and the devotion of Eastern and Western Christendom, the Greek and the Latin Fathers, the Russians with the Spanish mystics, I can prepare in myself the reunion of divided Christians. From that secret and unspoken unity in myself can eventually come a visible and manifest unity of all Christians. If we want to bring together what is divided, we cannot do so by imposing one division upon the other or absorbing one division into the other. But if we do this, the union is not Christian. It is political, and doomed to further conflict. We must contain all divided worlds in ourselves and transcend them in Christ. (Thomas Merton)