Your God is One God.
There is no deity but Him,
the All-Merciful, the Most Merciful. (Surat al-Baqara, 163)

Hadith of the Day:

The best friend in the sight of Allah
is he who is the well-wisher of his companions, and the best neighbor is one who behaves best towards his neighbors. (Tirmidhi)

Miracles of the Qur’an:

THE DARK DEPTHS OF THE SEAS AND INTERNAL WAVES

Or [the unbelievers' state] are like the darkness of a fathomless sea which is covered by waves above which are waves above which are clouds, layers of darkness, one upon the other. If he puts out his hand, he can scarcely see it. Those Allah gives no light to, they have no light. (Surat an-Nur: 40)

In deep seas and oceans, the darkness is found at a depth of 200 meters (660 feet) and deeper. At this depth, there is almost no light, and below a depth of 1,000 meters (3,280 feet) there is no light at all.

Today, we know about the general formation of the sea, the characteristics of the living things in it, its salinity, as well as the amount of water it contains, and its surface area and depth. Submarines and special equipment, developed with modern technology, have enabled scientists to obtain such information.

Human beings are not able to dive to a depth of more than 70 meters (230 feet) without the aid of special equipment. They cannot survive unaided in the dark depths of the oceans, such as at a depth of 200 meters (660 feet). For these reasons, scientists have only recently been able to discover detailed information about the seas. However, that the depth of the sea is dark was revealed in the Qur'an 1,400 years ago. It is certainly one of the miracles of the Qur'an that such information was given at a time where no equipment to enable man to dive into the depths of the oceans was available.

In addition, the statement in Surat an-Nur 40 "...like the darkness of a fathomless sea which is covered by waves above which are waves above which are clouds..." draws our attention to another miracle of the Qur'an.

Scientists have only recently discovered that there are sub-surface waves, which "occur on density interfaces between layers of different densities." These internal waves cover the deep waters of seas and oceans because deep water has a higher density than the water above it. Internal waves act like surface waves. They can break, just like surface waves. Internal waves cannot be discerned by the human eye, but they can be detected by studying temperature or salinity changes at a given location.

The statements in the Qur'an run parallel precisely the above explanation. Certainly, this fact, which scientists have discovered very recently, shows once again that the Qur'an is the word of Allah.

Wonders of Creation:

"THE FOUR ANIMALS EMPHASIZED IN THE QUR'AN" 4

THE FLY

O humanity! A likeness has been made, so listen to it carefully. Those you call upon apart from Allah are not even able to create a single fly, even if they were to join together to do it. And if a fly steals something away from them, they cannot get it back from it. How feeble are both the seeker and the sought! They do not measure Allah with His true measure. Allah is All-Strong, Almighty. (Surat al-Hajj: 73-74)

PANORAMIC SIGHT FROM THOUSANDS OF LENSES

The hexagonal shaped lenses constituting the eyes of a fly provide a much larger area of vision than an ordinary lens does. In some flies, the number of these lenses may sometimes be as many as 5,000. Additionally, the spherical structure of the eye also enables the fly to see its back, and thus gives it a great advantage over its enemies.

THE ABSORBENT PUMP OF THE FLY: PROBOSCIS

Another specific feature of flies is the way they digest food. Unlike many other living organisms, flies digest food not in their mouth, but outside their bodies. They pour a special liquid over the food by means of their proboscis, which puts the food in the proper degree of consistency for absorption. Then the fly absorbs the food with the absorbent pumps in its throat.

Lives of the Prophets:

Prophet Abraham's (as) Conversations with His Father -I

All Muslims are responsible for inviting people to believe in Allah. The Qur’an refers to this as commanding what is right and forbidding what is wrong. This duty arises out of the fact that people must be warned, in other words informed and reminded of certain important truths, such as that Allah created the universe from nothing, that every human being is responsible to our Lord and will have to account to Him in the Hereafter, and that they will be rewarded in the Hereafter for what they did in this world.

Those who shoulder this responsibility are devout Muslims who sincerely believe in Allah and who hold Him in awe out of a deep-rooted respect. Allah has given them the power, wisdom, and intelligence to distinguish between right and wrong. In exchange, they are to explain His religion in the light of the addressee’s character, state of mind, and viewpoint on life in the most pleasant and appropriate manner possible. In addition, they must properly evaluate the addressee’s reaction and response and adapt their methods in order to effectively communicate the divine message. As performing this obligation calls for considerable effort, warning whole societies and explaining the religion to tribes whose fathers have not been warned, namely, communities that are far from religion’s moral values, is a heavy responsibility. In fact, Allah tells believers to spread His religion with wisdom and pleasant advice, as the following verse reveals:

Call to the way of your Lord with wisdom and fair admonition, and argue with them in the kindest way. Your Lord knows best who is misguided from His way. And He knows best who are guided. (Surat an-Nahl: 125)

Each Muslim is entrusted with explaining and advising others about Allah’s existence and the Qur’an’s beauties. To enable them to carry out this responsibility, Allah has revealed in the Qur’an the most suitable and appropriate methods. For example, believers should invite their friends and family members first to believe in Allah and the Day of Judgment:

So do not call on any other deity along with Allah, or you will be among those who will be punished. Warn your near relatives. (Surat ash-Shu‘ara’: 213-14)

Prophet Abraham’s (as) words to his father are exemplary in this respect. He explained to his father, in a most wise manner, that worshipping idols was equivalent to ascribing partners to Allah and that a person should serve Allah alone. The Qur’an records some of these words:

Remember when Abraham said to his father, Azar: “Do you take idols as deities? I see that you and your tribe are clearly misguided.” (Surat al-An‘am: 74)

Remember when he [Abraham] said to his father: “Father, why do you worship that which can neither hear nor see, and is of no use to you at all? Father, knowledge that never reached you has come to me. So follow me, and I will guide you to the right path.” (Surah Maryam: 42-43)

Evolution Deceit:

THE INVALIDITY OF PUNCTUATED EQUILIBRIUM - I

The fossil record clearly invalidates the hypotheses of the Darwinist theory. Different living groups in the fossil record emerged suddenly, and stayed fixed for millions of years without undergoing any changes. This great discovery of paleontology shows that living species exist with no evolutionary processes behind them.

This fact was ignored for many years by paleontologists, who kept hoping that imaginary "intermediate forms" would one day be found. In the 1970s, some paleontologists accepted that this was an unfounded hope and that the "gaps" in the fossil record had to be accepted as a reality. However, because these paleontologists were unable to relinquish the theory of evolution, they tried to explain this reality by modifying the theory. And so was born the "punctuated equilibrium" model of evolution, which differs from neo-Darwinism in a number of respects.

This model began to be vigorously promoted at the start of the 1970s by the paleontologists Stephen Jay Gould of Harvard University and Niles Eldredge of the American Museum of Natural History. They summarized the evidence presented by the fossil record as revealing two basic characteristics:

1. Stasis

2. Sudden appearance 1

In order to explain these two facts within the theory of evolution, Gould and Eldredge proposed that living species came about not through a series of small changes, as Darwin had maintained, but by sudden, large ones.

However, the punctuated equilibrium theory of evolution was based on even more contradictions and inconsistencies than the neo-Darwinist theory of evolution.

The Mechanism of Punctuated Equilibrium

The punctuated equilibrium theory of evolution, in its present state, holds that living populations show no changes over long periods of time, but stay in a kind of equilibrium. According to this viewpoint, evolutionary changes take place in short time frames and in very restricted populations—that is, the equilibrium is divided into separate periods or, in other words, "punctuated." Because the population is very small, large mutations are chosen by natural selection and thus enable a new species to emerge.

For instance, according to this theory, a species of reptile survives for millions of years, undergoing no changes. But one small group of reptiles somehow leaves this species and undergoes a series of major mutations, the reason for which is not made clear. Those mutations which are advantageous quickly take root in this restricted group. The group evolves rapidly, and in a short time turns into another species of reptile, or even a mammal. Because this process happens very quickly, and in a small population, there are very few fossils of intermediate forms left behind, or maybe none.

On close examination, this theory was actually proposed to develop an answer to the question, "How can one imagine an evolutionary period so rapid as not to leave any fossils behind it?" Two basic hypotheses are accepted while developing this answer:

1. that macromutations—wide-ranging mutations leading to large changes in living creatures' genetic make-up—bring advantages and produce new genetic information; and

2. that small animal populations have greater potential for genetic change.

However, both of these hypotheses are clearly at odds with scientific knowledge.

The Misconception About Macromutations

The first hypothesis—that macromutations occur in large numbers, making the emergence of new species possible—conflicts with known facts of genetics.

One rule, put forward by R. A. Fisher, one of the last century's best known geneticists, and based on observations, clearly invalidates this hypothesis. Fisher states in his book The Genetical Theory of Natural Selection that the likelihood that a particular mutation will become fixed in a population is inversely proportional to its effect on the phenotype.2 Or, to put it another way, the bigger the mutation, the less chance it has of becoming a permanent trait within the group.

It is not hard to see the reason for this. Mutations consist of chance changes in genetic codes, and never have a beneficial influence on organisms' genetic data. Quite the contrary: individuals affected by mutation undergo serious illnesses and deformities. For this reason, the more an individual is affected by mutation, the less chance it has of surviving.

Ernst Mayr, the doyen of Darwinism, makes this comment on the subject:

The occurrence of genetic monstrosities by mutation … is well substantiated, but they are such evident freaks that these monsters can be designated only as 'hopeless'. They are so utterly unbalanced that they would not have the slightest chance of escaping elimination through stabilizing selection … the more drastically a mutation affects the phenotype, the more likely it is to reduce fitness. To believe that such a drastic mutation would produce a viable new type, capable of occupying a new adaptive zone, is equivalent to believing in miracles … The finding of a suitable mate for the 'hopeless monster' and the establishment of reproductive isolation from the normal members of the parental population seem to me insurmountable difficulties.3

It is obvious that mutations cannot bring about evolutionary development, and this fact places both neo-Darwinism and the punctuated equilibrium theory of evolution in a terrible difficulty. Since mutation is a destructive mechanism, the macromutations that proponents of the punctuated equilibrium theory talk about must have "macro" destructive effects. Some evolutionists place their hopes in mutations in the regulatory genes in DNA. But the feature of destructiveness which applies to other mutations, applies to these, as well. The problem is that mutation is a random change: any kind of random change in a structure as complex as genetic data will lead to harmful results.

In their book The Natural Limits to Biological Change, the geneticist Lane Lester and the population biologist Raymond Bohlin describe the blind alley represented by the notion of macromutation:

The overall factor that has come up again and again is that mutation remains the ultimate source of all genetic variation in any evolutionary model. Being unsatisfied with the prospects of accumulating small point mutations, many are turning to macromutations to explain the origin of evolutionary novelties. Goldschmidt's hopeful monsters have indeed returned. However, though macromutations of many varieties produce drastic changes, the vast majority will be incapable of survival, let alone show the marks of increasing complexity. If structural gene mutations are inadequate because of their inability to produce significant enough changes, then regulatory and developmental mutations appear even less useful because of the greater likelihood of nonadaptive or even destructive consequences… But one thing seems certain: at present, the thesis that mutations, whether great or small, are capable of producing limitless biological change is more an article of faith than fact.4

Observation and experiment both show that mutations do not enhance genetic data, but rather damage living things. Therefore, it is clearly irrational for proponents of the punctuated equilibrium theory to expect greater success from "mutations" than the mainstream neo-Darwinists have found.

Mockery is an example of poor morality which Allah certainly does not approve of. There are many manifestations of mockery in irreligious societies, including mocking the imperfections or defects of others, and calling one another by unpleasant nicknames. In the Qur’an, Allah warns people against this evil act as follows:

Woe to every scorner and mocker. (Surat al-Humaza: 1)

Another type of mockery referred to by Allah in the Qur'an is that of believers by unbelievers. It is revealed in the Qur'an that because they were unable to grasp that the believers were on the true path, those who believed themselves to be superior to the believers used to mock them. Some of the verses on this subject read:

Those who did evil used to laugh at those who believed. When they passed by them, they would wink at one another. (Surat al-Mutaffifin: 29-30)

Yet, Allah reveals that these people are greatly mistaken and heralds the tragic end they will come to as follows:

So today those who believe are laughing at the unbelievers, on couches, gazing in wonder. Have the unbelievers been rewarded for what they did? (Surat al-Mutaffifin: 34-36)

Furthermore, Allah describes in the Qur'an those who hold Islam and His revelations up to mockery, and reveals that these people reject every warning from Allah and His messengers. They are the people who do not measure the power of Allah to its full extent and ignore the fact that they will be judged in His presence. Yet, these people will be bewildered in the Hereafter and will be repaid for the mockery they used to engage in. This fact is clearly mentioned in the Qur'an:

Those are the people who reject their Lord's signs and the meeting with Him. Their actions will come to nothing and, on the Day of Resurrection, we will not assign them any weight. That is their repayment—Hell—because they disbelieved and made a mockery of My signs and of My messengers. (Surat al-Kahf: 105-106)

Follow the best that has been sent down to you from your Lord before the punishment comes upon you suddenly when you are not expecting it; lest anyone should say, "Alas for me for neglecting what Allah was due, and being one of the scoffers!" (Surat az-Zumar: 55-56)

Book Review:

THE ERRORS OF THE AMERICAN NATIONAL ACADEMY OF SCIENCES:

A Reply to the Book Science and Creationism

In 1999, the American National Academy of Sciences published a booklet titled Science and Creationism: A View from the National Academy of Sciences. In this booklet, the classical evolutionist mantra, whose claims have been disproved many times by scientific discoveries, was superficially presented yet again without any supporting evidence. This book reveals how the members of the National Academy of Sciences, one of the foremost evolutionist institutions, became blind to even the most clearly visible facts because of their refusal to even consider abandoning Darwinism and materialism, how they misconstrued evidence, and how they knowingly and publicly defended a lie... >>

The Prophet Muhammad (saas) was an example to all humanity with his morality, to which he called on mankind to live by. The aim of this site is to introduce various characteristics of the Prophet Muhammad (saas) and how he behaved under particular conditions, because a Muslim needs to try to emulate his noble morality in every aspect of life. Allah confirms that in a verse:

You have an excellent model in the Messenger of Allah, for all who put their hope in Allah and the Last Day and remember Allah much. (Surat al-Ahzab: 21)