This blog represents an exploration of ideas and issues related to what it means to be a disciple of Jesus in the 21st century Western context of religious pluralism, post-Christendom, and late modernity. Blog posts reflect a practical theology and Christian spirituality that results from the nexus of theology in dialogue with culture.

Friday, October 11, 2013

The Benefits of "Weaker Arguments"

Previously I've shared my concerns about the way in which Evangelicals try to share their heart-felt concerns about their religious convictions with others. Many times it takes the form of sternly presenting the doctrinal propositions of our faith, which seem all too true and reasonable to us, and coupling that with strong arguments if not attacks against others. In its most extreme forms, this takes place when "street preachers" go to Mormon General Conference, homosexual gatherings, or Muslims festivals in places like Dearborn, Michigan, but also when Evangelicals go to Mormon pageants and hold up signs and shout sermons on the sacred turf of others. More often than not, we end up confirming the truth of our own views in our minds, and those we are trying to persuade end up never ever hearing what we have to say, they become defensive and entrenched in their own positions, and in the end Evangelicals have a huge perception as well as persuasion problem.

At The World Table discussion forum I was pleased to see someone post a great essay that provides a counter-intuitive suggestion on how to be heard when we want share contrary perspectives with those that we seriously disagree with. The piece is titled "Want to Win a Political Debate?: Try Making a Weaker Argument" by Eric Horowitz from the Pacific Standard. The byline for the essay is "Gun control? Abortion? The new social science behind why you're never able to convince friends or foes to even consider things from your side." The essay is directed more toward the political end of the things, something desperately needed right now with the dysfunction in Washington, but it also has application to religion.

The foundation for the essay comes from research in psychology which indicates that people are rarely likely to find the arguments of others persuasive when they undercut those foundational ideas that contribute to their self-identity and self-worth. In fact, research shows then when shown data and arguments that strongly counter our cherished ideas, we tend to doubledown in our commitments to such ideas, even to the extreme. Horowitz calls this the "backfire effect:"

"Research by Nyhan and Reifler on what they've termed the "backfire
effect" also suggests that the more a piece of information lowers
self-worth, the less likely it is to have the desired
impact. Specifically, they have found that when people are presented
with corrective information that runs counter to their ideology, those
who most strongly identify with the ideology will intensify their
incorrect beliefs."

Instead, Horowitz suggests that the better way forward that will help people begin to consider our perspective is to offer a "weaker argument." He writes, "We argue like boxers wildly throwing powerful haymakers that have no
chance of landing. What if instead we threw carefully planned jabs that
were weaker but stood a good chance of connecting?"

As I read and continue to reflect on this essay it seems to me that it has great
ramifications for our rhetorical, dialogical, and apologetic strategies. Instead
of firing our apologetic salvos that we think provide the unanswerable argument
that our opponents should fall over and accept in defeat, what if we softened
and “weakened” this approach and presented something that others might be
willing to entertain because it’s not so threatening? Such a rhetorical approach
sounds similar to the Apostle Paul’s recognition of God’s strength working
through his personal weakness (1 Cor. 1:2-5; 2 Cor. 12:10).

I also think this essay has much to offer those who are tired of the frequent disconnect between people who are passionate and disagree about things like religion and politics, and who are not content with merely preaching to the choir. Take a look, give it some though, and share your thoughts here and at The World Table.

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About Me

As a cognitive adventurer, I am an academic researcher, writer, and speaker in intercultural studies, new religious movements, theology, religion and popular culture, and multi-faith engagement. I have an M.A. degree in intercultural studies which involved a thesis on Burning Man Festival, which is now available in book form through Lambert Academic Publishing in 2011 and available at Amazon.com. I am also the Director of the Western Institute for Intercultural Studies, and the Custodian of the Evangelical Chapter of the Foundation for Religious Diplomacy.