“He commented many things for Tasawwuf of Ahlul wahdah (wahdatul wajood) and The worst of his books is Kitaab al-Fusoos, if this book does not contain Kufr, then Kufr does not exist in the world.”

b) Then he said: I say : if Muhiyudeein (Ibn Arabi) had returned from his sayings before his death, then he is successful.”

[Seyar Ailam an-Nubala under the biography of Ibn Arabi]

Comment: So for Imam ad-Dahabi Wahdat ul Wajoodis are deviants, rather the book “al-Fusoos” contains kufr. And If by chance Ibn Arabi recanted from his positions like Wahdatul wajood then he succeeded as Allah loves repentance. DEOBANDIS do not have courage to say “Al-Fusoos” includes kufr.

Almost same was said by Imam Ibn Taymiyyah, as he wrote a letter to Nasr al Manjabi who was follower of Ibn Arabi.

Allama Ataullah Hanif Bhojiani as-Salafee said that Ibn Taymiyyah said: “I had good opinion regarding Ibn Arabi and i used to respect him because his book Futuhaat al Makkiyah has good things in it. But I had not seen Fusus al Hikam at that time, after reading this i came to know about his reality.

[Majmoo Rasaail wal Masaail 1/171] after that he refuted the quotes in Fusus al Hikam and said: Allah Tala knows on which (aqeedah) he died

NOTE:

In this website we have used the word "Deoband" which only refers to those that have studied Deobandi Aqeedah and have adopted it.
It ABSOLUTELY DOES NOT refer to any of the laymen brothers and sisters that ONLY attribute themselves to Deobandi sect without even knowing their reality, aqeedah & manhaj.
The layman is insha'Allah free from the innovations, kufr and shirk of Deobandis.