Oromo Views & Headline News

Location:
Horn of Africa; in what is today Ethiopia. Oromia is approximately located between 3 degree and 15 degree N latitude and 33 degree and 40 degree longitude.
Size
375,000 Square Miles, or, 600,000 square kilometers; Larger than France, Italy, Switzerland, Belgium & the Netherlands combined.
Population
40 million; 3rd. largest nationality in Africa; single largest nationality in East Africa.

Monday, October 15, 2012

Given the pitiful state in which the
Oromo struggle for liberation finds itself today, I am always eager to listen
to anyone who has any idea or suggestion on how we can surmount the complex
challenges we are faced with. When I heard that “Waltajjii Marii Oromoo” or
“Oromo Dialogue Forum” would be coming to a city near me on 9/22/2012, it was
an easy decision for me to drive a few hours and hear what they had to say for
two reasons. First, as a firm believer in dialogue among Oromo political actors
and public, I wanted to contribute my two cents worth on the challenges we are
facing and possible solutions and listen to other compatriots’ ideas and
suggestions. Secondly, I was attracted to one of the topics of the forum which
was “A new vision to renew the Oromo liberation struggle.” This particular
topic brought many questions to my mind: What would this new vision be? Would
it be a vision to bring about unity among Oromo political actors and
organizations? And many more!

So, having attended the meeting, did I
get a chance to contribute my two cents worth? Did I hear a new vision? What
follows is my personal reflection.

The “dialogue” forum

I may have misunderstood what
is meant by the word Dialogue in “Oromo Dialogue Forum”. To my knowledge, a dialogue
is a two-way communication between persons who hold differing views on a
subject(s), with the purpose of learning more about the subject from the other
to try and come to a consensus. The notion is that neither side has a total
grasp of the relevant issues, or a monopoly on the truth, pertaining to the
subject under discussion. Through dialogue, a two-way communication, each side
listens to the views of the other side in search of the truth.

However, the Washington DC ODF
“dialogue” forum was hardly a forum for dialogue in the true sense of the word.
If the purpose was to have a true dialogue to identify the deeply divisive
political and other issues among Oromo political actors, to listen to competing
views and to build a more constructive and collaborative relationship among
them, then the OFD Washington DC forum has failed miserably.

The format of the “dialogue” forum was
no different - in form or in content - from gatherings usually organized and
conducted by political organizations such as the OLF, ULFO and others. Not that
there is anything wrong with the way OLF and ULFO run their meetings. Unlike a
proper dialogue forum where the purpose is to increase mutual understanding and
build a more constructive and collaborative relationship by encouraging the
airing of differing views, such gatherings are “convert-making” lectures by the
“truth-holders”. They do not lend themselves to entertaining various differing
views and therefore cannot be called “dialogue” forums in the true sense of the
word. On such meetings, all presenters would have the same views that they
present to the audience, one after another, in an effort to garner support for
their views from attendees. No retention is made to present the gathering as
anything other than a partisan political proselytizing meeting. No differing
views from, or contrary to, that of the organizers are presented from the
podium or from the floor. If ever a contrarian view is expressed from the
floor, it would be in a form of question which the organizers would attempt to
answer in an effort to convert the person who posed the question. But, for
organizations like the OLF and ULFO, this is by design and they don’t
misrepresent their meetings as “dialogue” forums.

The ODF meeting I attended in
Washington DC was no different from the ones conducted by the OLF and other
Oromo political organizations except in two regards. The first is that they
called their meeting a “dialogue” forum which it was not for reasons provided
above. Secondly, they claimed that they have not formed an organization nor do
they have any intention to form one. I find these two assertions very
misleading which I will address a few paragraphs down.

Unlike facilitators and/or participants
in a dialogue forum, the ODF leaders appeared to me as being quite convinced
that they have all the truth on the subject of the Oromo struggle and its
challenges. The audience was there to receive the ODF “truth”. There was no
solicitation of others’ views on the root causes of the challenges of the Oromo
struggle or possible solutions which a true dialogue forum is expected to do.
All presenters were the “truth-holders” on the subject and the way forward.
This was not a dialogue at all, not a two-way communication, but a one-way
lecturing which obviously is not meant by the term dialogue. I could not help
but wonder if the leaders of ODF have a basic misunderstanding of the term
dialogue or deliberately engaged in an opportunistic manipulation of the term
and misleading the Oromo public.

On
whether the ODF is a political organization or not

According to the opening
remarks by one of the presenters, the ODF traces its genesis back to
“Bu’ureessitoota fi miseensota buleeyyii ABO”. This is a group consisting of a
couple of founders and some longtime members of the OLF that was formed in Dec.
2008 purportedly to try and reconcile the various factions of the OLF. Many suspected the
true intention of this group at the time. The fear was that they might be using
the reconciliation effort as a pretext to form another political organization.
This was feared because it is widely believed by Oromos that there are already
too many political organizations (basically little fiefdoms) and breeding more
would worsen an already bad situation. By limiting or reducing the number of
Oromo political organizations, the Oromo hope to reduce their internal
squabbles which have consumed their time and energy that should have been
expended on fighting the enemy. They are also mindful of the fact that the
mushrooming of organizations would be to the detriment of pulling Oromo scarce
resources together to give the nation a fighting chance against their
colonizer.

When the formation of ODF was
announced, Oromo’s worst fear was realized. Regardless of the leaders’ claim
that ODF is not another Oromo political organization but a dialogue forum,
there is no mistaking that it is one. If the Washington DC “dialogue” was any
indication and with its manifesto of democratizing Ethiopia, it is, in fact,
one itching to join the fray of Oromo little fiefdoms a.k.a political
organizations. This was particularly evident from the speech made by the last
speaker via a video conference in which he bitterly complained about being
dismissed from the OLF and that they will not take it lying down any more.

It is obvious to all intelligent
attendees of their meetings that they are already a political organization to
which they have the right. In the Washington DC
meeting, they presented their political manifesto; they even distributed survey
questionnaires that asked attendees whether they agree with their views or not
and whether they would like to become members or just supporters.
However, when asked if they already are, or in the process of forming, an
organization, they denied that they are or plan to. There was no need to insult
their audience’s intelligence. What happened to telling the truth and earn the
trust of those they are targeting for recruitment? As it is, trust is in short
supply in the Oromo struggle. Why make it worse, if they are really trying to
make a difference?

ODF’s “New Vision”

The ODF manifesto presented at the
meeting consisted of seven points. The points range
from struggling for citizenship rights in the Ethiopian empire to accepting
federalism and re-interpreting the Oromo right to self-determination. The
current Ethiopian federalism, according to ODF, is one without democracy. In
order to realize true federalism, the ODF will struggle for democratic changes
in Ethiopia.The way to do that, says ODF, is by
re-interpreting the Oromo question of self-determination as a question for
citizenship rights thereby closely mirroring the questions of other nations and
nationalities in the empire, including that of the Habasha. By so
interpreting the Oromo question, ODF hopes to gain sympathy and support for the
Oromo struggle from Habasha and other groups. In other words, for ODF, there is
no difference between the demand or question of the Oromo nation and, say, that
of the Habasha groups.

But this is exactly what Oromo
Federalist Democratic Movement (OFDM) and Oromo People’s Congress (OPC) (now
merged into Oromo Federalist Congress (OFC) have been advocating for many years
to no avail. Even, OPC, a proponent of “one-man-one-vote” for close to two
decades has gained no sympathy or support from these groups that ODF wants to
solicit support from. Having failed to learn from
history and current affairs, the General Kemal Gelchu Group – former comrades
of the ODF - has been promoting the same ideal since January 2012.

So what is ODF’s new vision? Nothing
new, I should say – for someone who has been following OFDM, OPC and the Kemal
Gelchu group and leaders of the ODF. If there is no new vision, then what is
the purpose of forming another organization to advance the same ideal? Why not
join, or merge with, the Kemal Gelchu group or the OFC?

Seeking a second chance at leadership

The organizers and presenters
of the ODF in Washington DC were all former leaders of the OLF. In fact, some
of them are founders. Each of them held positions of leadership including
chairmanship, deputy chairmanship, membership in the central committee and
spokesmanship of the organization and heading the foreign affairs department at
different times and for extended periods of time. In effect, these are
former leaders campaigning for a second chance to lead an Oromo liberation
organization. Whether that organization is one to be formed soon or another
faction of the OLF to be announced only time will tell.

This group of former leaders
agrees on two things: (a) that the OLF has failed to rally the Oromo people to
achieve its objective; (b) that they don’t share any blame in OLF’s failure.
While their first assertion has some truth – that the OLF has failed in its
mission – I find it a turnoff that former leaders of their stature blame their
organization’s failure on circumstances (the usual old excuses) and their
former comrades in arms while exonerating themselves. They have made themselves
self-appointed judges, jury and the prosecutors in the OLF failure saga.

It is very well known that failure
defines ones character as a leader. When leaders refuse to take responsibility
for their organization’s failure under their watch, it shows their lack of
character. As Norman Schwarzkopf once said “Leadership
is a potent combination of strategy and character. But if you must be without
one, be without the strategy." Not without character! Leaders
deserve a second chance when they admit failure and have learned during the
process of failing. Leaders who hold someone else accountable for their
failures and blame the circumstances to deflect criticism for a failed outcome
deserve no more chance at leading.

Sitting through over two hours of
speeches by leaders of the ODF, I heard not a single admission of mistake on
their part much less their role in getting the Oromo struggle to this pitiful
point that it finds itself in today.

If they would like to be taken
seriously, then they would admit their personal failures, stop scapegoating and
blaming others and circumstances, take responsibility as longtime leaders and
learn from their mistakes and failures before asking the Oromo public for a
second chance.

Failure can be turned into an
opportunity to learn and grow. I say it can because it requires a particular
mindset to benefit from your failure. Without that mindset, all your failures
will go to waste. This is true in politics as it is in personal life for a
leader as well as a follower. So what is that mindset?

It is a mindset that is willing and
able to reflect on past experience – past actions and their outcomes. It is
only through such reflections that one learns one’s strengths, weaknesses and
the environment and conditions in which actions were undertaken and what could
have been done differently that could have resulted in a positive outcome. It
is not enough to admit collective failure. One needs to evaluate one’s role in
the failure. This is even more so if one is a leader under whose watch an
organization – business or political – failed. Denying (to one self and others)
failures and personal accountability and scapegoating or blaming on “globalization,
end of cold war, etc.” will not do. Leaders without such a mindset cannot learn
from past failures and therefore deserve no second chance.

In summary

Dialogue among Oromo
political actors and organizations is long overdue. The purpose and objective
of such a dialogue should not be partisan political proselytizing which the ODF
Washington DC “dialogue” forum was, but one that is open to entertaining
competing views.

ODF has all the makings of an
active political organization vying for Oromo attention. With its manifesto of
democratization of Ethiopia, it shall be sharing Oromo political space with
OFC, the Kemal Gelchu group and other forces. Don’t insult your audience’s
intelligence. Don’t present it as a “dialogue” forum which it is not. Come out
and introduce your organization for what it is—a budding political
organization.

Your (ODF) manifesto contains
no new vision. Recognize others who presented that vision before you; join and
strengthen them. Don’t create another fiefdom. The Oromo struggle for liberation will
not benefit from another group of a few individuals claiming to speak on its
behalf. Unity is strength.

As former leaders of the OLF,
admit personal failure for the organization disintegrated under your watch. Tell us what you have
learned from your failures and what you would do differently before asking the
Oromo people to follow you again.