A Forum for Orthodox Jewish thought on Halacha, Hashkafa, and the social issues of our time.

Tuesday, July 01, 2014

A Legacy of Achdus

Rally at Kikar Rabin on the night before bodies were discovered (Forward)

My thoughts today are with the families of Eyal Yifrah,
Gilad Shaar, and Naftali Frenkel. My heart goes out to them. There are no
words that can adequately express the magnitude of national grief the Jewish
world feels right now. That grief is universal. It doesn’t matter where you
stand in your religiosity. It doesn’t even matter if you are entirely secular…
or even a non believer. We are all one people today. As we have been since
these 3 young souls were kidnapped.

Inevitably when tragedies like this happen there is a sudden
burst of Achdus. Tragedies unite. I recall the exact same thing happened a few
years ago when 8 Yeshiva students were massacred in Yeshivat Merkaz HaRav, a
Religious Zionist Yeshiva named for Rav Kook.

There was no left. There was no right. There was just the
Jewish people suffering pain. This is the same pain we all feel today
as Israel buries these three young victims of terror. I expect there to be
a massive attendance at the combined funeral. Prime Minster Netanyahu has already
said he will attend. It would not surprise me if one or more of the Charedi
rabbinic leaders attended too, if they are physically able to. One may recall
That Rav Elayshiv attended the funeral of the 8 murdered Merkaz HaRav boys.

There has been a lot of public reaction to these murders by
prominent Jewish organizations: The Agudah, the OU, Young Israel, and the Wiesenthal
Center just to name a few. There is also a lot of discussion about how we should
view this event and how the Jewish nation should respond to this if at all. But
that is not my issue today. I leave that to others.

My issue is what will
happen to the Achdus we have just been a part of. There has been a lot of talk
about the unity that this brought about. Rav Chaim Kanievsky said the following
– quoted in Matzav:

When his grandson told him the news, Rav Chaim was
devastated. He remained silent for a while. He then remarked that the “boys
were zocheh to tremendous merits with the chizuk, hisorerus and
kabbalos that were undertaking because of them.” Rav Chaim repeated
several times that “this is a very big zechus.”

Rav Chaim added that “all the tefillos were not
for naught,” because no tefillah goes unheard or to waste.

May the achdus generated by the weeks of communal chizuk and kabbalos continue
to unite Klal Yisroel and be a zechus for the ultimate yeshuah
b’karov.

Coming from one of the biggest Charedi rabbinic leaders in
Israel that is quite a statement. Remember that these boys were Religious
Zionist Yeshiva students.

I wish I could be as optimistic about the future. But I’m
afraid experience has taught me otherwise. Once these young boys are buried, we
will all go back to our own personal agendas. And the angry rhetoric will resume. Achdus
will end as quickly as it began. Other Hashkafos will be denigrated and
vilified - one side against the other.
The name calling will resume. Words like Amalek and parasite will rear
their ugly heads again. I’m sure of it.

And this saddens me. We had one shining moment where we were
all one – albeit in tragedy. Why can’t we just continue that? Why must we all think ill of the other? Why can’t there be more of us
judging the other side favorably? We all see the problems with the other side. But
we all have our own problems too. Wouldn’t it be nice if we all recognized that?
Why must the other side be de-legitimized and vilified?

Why must we look down at a Hashkafa that is not our own?
This is not to say that our disagreements should be forgotten or ignored. When one has sincere convictions we ought to defend
them vigorously. But that same passion that accompanies it all too often spills
over into venomous hatred of those on the other side. It ought not to be that
way. Believing in our Hashkafos passionately need not mean we must vilify those with whom we disagree..

Wouldn’t it be nice, for example, if Rav Chaim Kanievsky
would have said the same kind words about living Religious Zionists students as
he did about the 3 murdered ones? He doesn’t have to agree with their Hashkafos
to do that. He can be diametrically opposed to Religious Zionism. But if he
only said that those who learn in Religious Zionist Yeshivos like Merkaz Harav
are the same Kodshim and Taharim as those who learn in Charedi yeshivas… that
they study the same Torah and follow the same Halachos as Charedim even if
their Minhagim and Hashkafos are different... if he would only say something
like: it doesn’t really matter whether a Kipa is velvet or crocheted – Elu V’Elu
Divrei Elkoim Chaim - what an impact that would make!

It is also high time we look at our secular brothers more
favorably. I don’t think the Frum world gives them enough credit. Let us not
forget what happened in Kikar Rabin a couple of days ago. Or in the Kenesset shortly
before that. We all prayed for the same result - each in our own way. Our
secular brothers are not the enemy. They
are our brothers and to be warmly welcomed into our world. We must respect them too…
and never try and shove religion down their throats. Because that pushes them away from us. We
must appreciate them for who they are too… and learn from them just as we hope
they learn from us.

So I now offer my prayer. May the unity we now experience via
the Zechus of these 3 murdered boys continue. Let us not fall back into a
pattern of enmity and vilification. Let us all get along even while we fight
for what we believe. Yes, let us fight.
But with respect and with dignity - without the
rancor.

Let not the deaths of these three teenagers be in vain. Let
them retain the legacy of Achdus. Let us learn to respect one another even
while we disagree. It will be a much better world. Who knows? It might even
bring Moshiach a little closer.

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About Me

My outlook on Judaism is based mostly on the teachings of my primary Rebbe, Rabbi Aaron Soloveichik from whom I received my rabbinic ordination. It is also based on a search for spiritual truth. Among the various sources that put me on the right path, two great philosophic works stand out: “Halakhic Man” and “Lonely Man of Faith” authored by the pre-eminent Jewish philosopher and theologian, Rabbi, Dr. Joseph B. Soloveitchik. Of great significance is Rabbi, Dr. Norman Lamm's conceptualization and models of Torah U’Mada and Dr. Eliezer Berkovits who introduced me to the world of philosophic thought. Among my early influences were two pioneers of American Elementary Torah Chinuch, Rabbis Shmuel Kaufman and Yaakov Levi. The Yeshivos I attended were Yeshivas Telshe for early high school and more significantly, the Hebrew Theological College where for a period of ten years, my Rebbeim included such great Rabbinic figures as Rabbis Mordechai Rogov, Shmaryahu Meltzer, Yaakov Perlow, Herzl Kaplan, and Selig Starr. I also attended Roosevelt University where I received my Bachelor's Degree - majoring in Psychology.