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myth

Do people love truth? On the contrary, mankind has employed its subtlest ingenuity and intelligence in efforts to evade or conceal it... Do human beings love justice? The sordid travesties in our courts year after year suggest that they love justice only for themselves. Do they love peace? Can anyone seriously ask the question? Do they love freedom? Only for those who share their views. Love of peace, freedom, justice, truth - this is a myth that has been created by the folk mind, and if the artist does not look behind the myth to the reality, he will indeed wander amid the phantoms which he creates.

Without doubt the greatest injury of all was done by basing morals on myth. For, sooner or later, myth is recognized for what it is, and disappears. Then morality loses the foundation on which it has been built.

To keep from gravitating toward genocidal conflict, we must stop demanding perpetual progress. For quiet nonpolitical reasons, governments and politicians cannot achieve the paradise they habitually promise. Political leaders who continue to dangle before their constituents enticing carrots that are becoming unattainable hasten the erosion of faith in political processes. Circumstances have ceased to be what they were when the once-New World’s myth of limitlessness made sense.

Truth isn’t outside power, or lacking in power: contrary to a myth whose history and functions would repay further study, truth isn’t the reward of free spirits, the child of protracted solitude, nor the privilege of those who have succeeded in liberating themselves. Truth is a thing of this world: it is produced only by virtue of multiple forms of constraint. And it induces regular effects of power. Each society has its regime of truth, its ‘general politics’ of truth: that is, the types of discourse which it accepts and makes function as true; the mechanisms and instances which enable one to distinguish true and false statements, the means by which each is sanctions; the techniques and procedures accorded value in the acquisition of truth; the status of those who are charged with saying what counts as true.

A myth is a collective 'dream' of an entire people at a certain point in their history... But a myth not only lives in literature and imagination, it immediately finds its way into the behavior and attitudes of the culture - into the practical daily lives of the people.

Myth is the software, the cultural DNA, the unconscious information, the meta-program that governs the way we see 'reality' and the way we behave. By providing a world picture and a set of stories that explains why things are as they are, [mythology] creates consensus, sanctifies the social order, and gives the individual an authorized map of the path of life. A myth creates the plotline that organizes the diverse experiences of a person or a community into a single story.

While personal myths give us a sense of identity, continuity, and security, they become constricting and boring if they are not revised from time to time. To remain vibrant through a lifetime, we must always be reinventing ourselves, weaving new themes into our life-narratives, remembering our past, re-visioning our future, reauthorizing the myth by which we live.

Intoxicated with the power to manipulate nature, some misguided men have produced a rationale to replace the Myth of Superabundance. It might be called the Myth of Scientific Supremacy, for it rests on the rationalization that the scientists can fix everything tomorrow.

The myth of integration as propounded under the banner of the liberal ideology must be cracked because it makes people believe that something is being achieved when in reality the artificially integrated circles are a sophomoric to the blacks while salving the consciences of the few guilt-stricken whites.

If we are to attain a final theory in biology, we will surely, surely have to understand the commingling of self-organization and selection. We will have to see that we are the natural expressions of a deeper order. Ultimately, we will discover in our creation myth that we are expected after all.

Truth myth concerns itself centrally with the onward adventure of the integral soul.

A hero… is not a hero until he is recognized as one. This means that the actualization of the hero is a two-way projection. First the hero must project by way of his deeds, his style, his character. When the projection registers, an imaginative process begins to remake the hero to fit as fully as possible the symbolic weight of his image. Legend and myth take over the historical personage, and through either an oral or a written tradition he is reborn in his heroic apotheosis.

As human beings, our greatness lay not so much in being able to remake the world - that is the myth of the Atomic Age - as in being able to remake ourselves.

The primary function of myth is to validate an existing social order. Myth enshrines conservative social values, raising tradition on a pedestal. It expresses and confirms, rather than explains or questions, the sources of cultural attitudes and values. Because myth anchors the present in the past it is a sociological charter for a future society which is an exact replica of the present one.