You almost have to feel sorry for the conservatives, tea partiers, and the whole menagerie of free market evangelists these days. Even a casual perusal of AM talk radio, along with the buffoonery and gas baggery of the hard right news shows, one can see evidence of collapsing narratives at every turn.

Our disintegrating social conditions demand a plausible explanation from the right, and any such explanation, ideologically, must be sure to exonerate capitalism and the free market system.

This is becoming increasingly hard to do, as the shrill and contradictory defenses put forth become less satisfying every time the story is told. The story evolves, the audience reactions carefully polled, and the messaging refined to try and adapt to a low information audience growing more skeptical by the minute. There are many versions of the same story, depending on who tells it and more importantly who is paying for it, but for this discussion we are interested in the narrative brought forth by the evangelical right, and their socially conservative stable mates, or in general, the fire and brimstone crowd accounting for something near half of the American population.

The operating theory of this cohort centers for the most part on morality, or lack thereof, as principal cause for our society’s collapse.

Rush Limbaugh provides a pathetic but typical example of this type of addled logic:

The reason all of these stats on income inequality don’t work anymore is because the baseline for the statistical start is the fifties. Now, what was happening in the fifties? Well, in the fifties we had this thing called a nuclear family. There was a mother, a woman. There was a father, a man. They had babies by engaging in coitus. Leave It To Beaver, Ozzie and Harriet — hell, even the Beach Boys, for crying out loud! They were seemingly clean and pure as the wind driven snow.

Anyway, then after the coitus in the bedroom, then little Beaver was born and then Wally, and there were 2.8 of the kids and little picket fence and (if the dad got a vice presidency), there were two cars in the garage, and mom — the female. I’ve gotta make that distinction. The mother was a woman, the wife of a man. She stays home, raises the kid, fixes breakfast, sends ’em off to school, talks to the PTA. There was all that. There was one breadwinner, and there was an economic boom going on at the same time, following World War II.

Incomes in America rose dramatically. Then something happened. The left didn’t like that arrangement. That was just bad. They didn’t fit in. They didn’t like the idea of coitus in the bedroom. They didn’t like coitus with someone the opposite sex, necessarily. They didn’t even like coitus as a means of producing a kid. In fact, most times they didn’t even like the kid. They wanted to have the abortion. So what happened was that the nuclear family became under assault by “progressive” forces of modernization.

So today, you can’t compare family income today to what it was in the fifties when the boom time ’cause the family’s not the same. You’ve got single women, single-parent families, fewer nuclear families. Incomes have been divided. It doesn’t work.

Who knew?

The root of American ethics and morality stems in part from its heavily Protestant and Calvinistic theological underpinnings, which we might well reduce to the “Puritan” ethic. There are several key components of this behavior, tracing back to the late 17th century:

1. Personal sacrifice fulfilled by austere living conditions.

2. Self-sufficiency and disdain of charity for one’s self.

3. Obsessive work ethic fueled by the notion that idleness is evil.

Of course there are others, but we can use these generalizations to continue. In addition we should mention that Calvinism utilizes the principle of predestination, or predetermination, a fundamental departure from modern evangelical Christianity.

The rollup of these centuries old dogmatic beliefs is a programing bias towards moral explanations for when things go wrong, and strong lifestyle choices that dictate high moral standards when times are normal, in order to stave off any potential (future) fall from grace. The modern evangelical right has conflated this DNA to represent a distorted view of Christianity leaning heavily on Capitalism-which has fascist underpinnings in its ultimate embodiment.

I do get bored, I get boredIn the flat fieldI get bored, I do get boredIn the flat field

What is often lost in our current infatuation with Enlightenment thinking is the degree to which the Pre-Enlightenment Church managed commerce, financing, and general market forces. In fact, the Church maintained an iron hand on issues such as usury, which was condemned and not distinguished from the “normal” practice of charging interest until the late 19th century.

In the age of Church hegemony, which lasted for centuries, it was considered immoral, and grossly so, to profit in any way through trade, charging interest, or commerce which resulted in a profit without actually performing any work. specifically, any rent seeking activity was forbidden.

Things that are considered commonplace today, such as raising prices for items needed in a disaster, (supply and demand) were thoroughly rejected by the Church and considered inconceivable during that time. Thomas Aquinas brought forth these concepts in the theory of Just Price in his Summa Theologica circa 1274 AD. Although this was clearly a Pre-Capitalist economy, much learning was put towards strict management of commerce dating back to the money changers being expelled from the temple in Biblical times- a theme oft repeated through the Dark Ages and well beyond.

For centuries, civilizations knew full well the dangers of markets and unconstrained commerce, and there is more than a passing connection between this realization and theology, present in virtually all religions throughout time.

This reality has been brought to the fore with the recent, and controversial, exhortation Evengelii Gaudiumfrom the Roman Catholic Pope. Pundits have been zeroing in on the more provocative aspects after his release of the document last month. I’ve read all 244 pages of it and I’m here to tell you that he has pretty well burned down the Christian right’s moralistic narrative along with a good bit of the more mainstream conservative cohort.

For those who have dismissed previous Papal exhortations (as well as any other messaging, written or otherwise delivered) as irrelevant and hypocritical drivel, and I count myself on this list, the recent missive is a shocker. Let’s take a look as some selected passages:

We can no longer trust in the unseen forces and the invisible hand of the market. Growth in justice requires more than economic growth, while presupposing such growth: it requires decisions, programmers, mechanisms and processes specifically geared to a better distribution of income, the creation of sources of employment and an integral promotion of the poor which goes beyond a simple welfare mentality. I am far from proposing an irresponsible populism, but the economy can no longer turn to remedies that are a new poison, such as attempting to increase profits by reducing the work force and thereby adding to the ranks of the excluded.

…

The need to resolve the structural causes of poverty cannot be delayed, not only for the pragmatic reason of its urgency for the good order of society, but because society needs to be cured of a sickness which is weakening and frustrating it, and which can only lead to new crises. Welfare projects, which meet certain urgent needs, should be considered merely temporary responses. As long as the problems of the poor are not radically resolved by rejecting the absolute autonomy of markets and financial speculation and by attacking the structural causes of inequality,[173]no solution will be found for the world’s problems or, for that matter, to any problems. Inequality is the root of social ills.

Now this passage in particular stands out, and is a recurring theme throughout the document. Inequality is the root of all social ills. Not moral misbehavior. Rush Limbaugh is positively foaming at the mouth with this conclusion. You see, the story as told has to exonerate Capitalism, so the explanatory focus is redirected to not just suggest, but to demand that the moral lapses of the populace are the sole causality of a world gone bad.

After all, the world was given to us with abundance, work hard, maintain high moral standards, and its abundance will never run out. No limits to resources, no environmental disasters, no exploitation, nothing but paradise, unless of course you take a bite of that apple.

Let’s go on:

Sometimes we prove hard of heart and mind; we are forgetful, distracted and carried away by the limitless possibilities for consumption and distraction offered by contemporary society. This leads to a kind of alienation at every level, for “a society becomes alienated when its forms of social organization, production and consumption make it more difficult to offer the gift of self and to establish solidarity between people.

Karl is that you?

Genuine forms of popular religiosity are incarnate, since they are born of the incarnation of Christian faith in popular culture. For this reason they entail a personal relationship, not with vague spiritual energies or powers, but with God, with Christ, with Mary, with the saints. These devotions are fleshy, they have a face. They are capable of fostering relationships and not just enabling escapism. In other parts of our society, we see the growing attraction to various forms of a “spirituality of well-being” divorced from any community life, or to a “theology of prosperity” detached from responsibility for our brothers and sisters, or to depersonalized experiences which are nothing more than a form of self-centredness.

This would seem to be a dig at modern “strip mall religiosity” as it is now de rigueur to have non denominational churches in strip malls, repurposed industrial buildings, etc, all which have superficial distorted messaging, often pronouncing how wealth is your divine right.

Today’s economic mechanisms promote inordinate consumption, yet it is evident that unbridled consumerism combined with inequality proves doubly damaging to the social fabric. Inequality eventually engenders a violence which recourse to arms cannot and never will be able to resolve. It serves only to offer false hopes to those clamouring for heightened security, even though nowadays we know that weapons and violence, rather than providing solutions, create new and more serious conflicts. Some simply content themselves with blaming the poor and the poorer countries themselves for their troubles; indulging in unwarranted generalizations, they claim that the solution is an “education” that would tranquilize them, making them tame and harmless. All this becomes even more exasperating for the marginalized in the light of the widespread and deeply rooted corruption found in many countries – in their governments, businesses and institutions – whatever the political ideology of their leaders.

…

Today in many places we hear a call for greater security. But until exclusion and inequality in society and between peoples are reversed, it will be impossible to eliminate violence. The poor and the poorer peoples are accused of violence, yet without equal opportunities the different forms of aggression and conflict will find a fertile terrain for growth and eventually explode. When a society – whether local, national or global – is willing to leave a part of itself on the fringes, no political programmes or resources spent on law enforcement or surveillance systems can indefinitely guarantee tranquility. This is not the case simply because inequality provokes a violent reaction from those excluded from the system, but because the socioeconomic system is unjust at its root. Just as goodness tends to spread, the toleration of evil, which is injustice, tends to expand its baneful influence and quietly to undermine any political and social system, no matter how solid it may appear. If every action has its consequences, an evil embedded in the structures of a society has a constant potential for disintegration and death. It is evil crystallized in unjust social structures, which cannot be the basis of hope for a better future. We are far from the so-called “end of history”, since the conditions for a sustainable and peaceful development have not yet been adequately articulated and realized.

So now we get to the money shot:

While the earnings of a minority are growing exponentially, so too is the gap separating the majority from the prosperity enjoyed by those happy few. This imbalance is the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation. Consequently, they reject the right of states, charged with vigilance for the common good, to exercise any form of control. A new tyranny is thus born, invisible and often virtual, which unilaterally and relentlessly imposes its own laws and rules. Debt and the accumulation of interest also make it difficult for countries to realize the potential of their own economies and keep citizens from enjoying their real purchasing power. To all this we can add widespread corruption and self-serving tax evasion, which have taken on worldwide dimensions. The thirst for power and possessions knows no limits. In this system, which tends to devour everything which stands in the way of increased profits, whatever is fragile, like the environment, is defenseless before the interests of a deified market, which become the only rule.

And

One cause of this situation is found in our relationship with money, since we calmly accept its dominion over ourselves and our societies. The current financial crisis can make us overlook the fact that it originated in a profound human crisis: the denial of the primacy of the human person! We have created new idols. The worship of the ancient golden calf (cf. Ex32:1-35) has returned in a new and ruthless guise in the idolatry of money and the dictatorship of an impersonal economy lacking a truly human purpose. The worldwide crisis affecting finance and the economy lays bare their imbalances and, above all, their lack of real concern for human beings; man is reduced to one of his needs alone: consumption.

…

In this context, some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the socialized workings of the prevailing economic system. Meanwhile, the excluded are still waiting. To sustain a lifestyle which excludes others, or to sustain enthusiasm for that selfish ideal, a globalization of indifference has developed. Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other people’s pain, and feeling a need to help them, as though all this were someone else’s responsibility and not our own. The culture of prosperity deadens us; we are thrilled if the market offers us something new to purchase. In the meantime all those lives stunted for lack of opportunity seem a mere spectacle; they fail to move us.

Just as the commandment “Thou shalt not kill” sets a clear limit in order to safeguard the value of human life, today we also have to say “thou shalt not” to an economy of exclusion and inequality. Such an economy kills. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points? This is a case of exclusion. Can we continue to stand by when food is thrown away while people are starving? This is a case of inequality. Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.

Human beings are themselves considered consumer goods to be used and then discarded. We have created a “throw away” culture which is now spreading. It is no longer simply about exploitation and oppression, but something new. Exclusion ultimately has to do with what it means to be a part of the society in which we live; those excluded are no longer society’s underside or its fringes or its disenfranchised – they are no longer even a part of it. The excluded are not the “exploited” but the outcast, the “leftovers.

So this goes on in a similar vein, and this position does not bode well for the conservative narrative. We see capitalism explicitly blamed for inequality, and in turn inequality for societies ills, a disturbing cause and effect that is disruptive to the American status quo. Coming from a supposedly impartial and world recognized voice of moralistic guidance, this is particularly damning.

We have to ask given the (millennial) history of precisely just this set of teachings, where the hell have these people been for the last 400 years? Mired in child molestation cases, and other aspects of immeasurable hypocrisy, that’s where. Typically dispensing irrelevant teachings to a disinterested world, met with a yawn and the clink of coins in the Sunday collections basket, the cafeteria Catholics and faithful parishioners buy their penance on the free market of theology, shopping for workable edicts and morals they can live with, and leaving aside things that might prove troublesome.

And the Church, let’s not (yet) get all misty eyed that the new Pope has found his voice, that the Holy See can finally see after 400 years of Post Enlightenment blindness, because if we learned anything in the Dark Ages we learned the Church was an authoritarian, totalitarian institution, honed to perfection after centuries of practice, misappropriating Christianic themes in furtherance of its own power and hegemony. Restricting knowledge, capturing books, and distorting, twisting and interpreting discovery with a certain malleability of facts, and containing science to maintain its omnipotence.

It is worth noting that at its core, the Church operates as a corporatist entity, with significant focus on profits itself, poisoned if you will, by the very same sickness it chastises. So we might well leave the discussion here, hopeful that the new Papal vision will at least upset some belief systems, and file this under the category of good ideas for the wrong reasons, and move on to other superficial topics. Except that we have 2000 years of history here, history that resonates with this same message, repeated in many ways over and over again. We have a seminal event in the Enlightenment, which purported to shut down the fiefdoms, mysticism and fanciful explanations, replacing it with science and reason to wrest the power and authority from cloistered theocrats.

And this has failed.

None of the Post Enlightenment theories of political economy have provided satisfactory, sustainable solutions despite 400 years of trying. By most measures, they are in fact worse. The current fashionable trend to double down on technology as means of providing solutions is not working, and critical thinkers can see these measures are leading to cascading failure modes, with each technological “breakthrough” creating new and unanticipated failures of their own, with insufficient study as to unanticipated outcomes.

I had occasion last month to attend a talk by Chris Hedges, the first time I have heard him in person. The venue was in Santa Monica in a historic building now owned by the Women’s Club, a depression era wood structure with a whitewashed paint job, faintly reminiscent of a church. The venue was packed to the rafters, with the upstairs balcony fairly bulging under the weight of way more people wanting to see Hedges than the organizers anticipated. Everyone finally got in to the standing room only crowd. Hedges has found his voice, he is articulate in person, but powerful, vocally projecting in a way I’ve not seen him do in taped interviews where he seems more reflective and almost mournful. His message is a powerful force and it is clear his upbringing under a Presbyterian minister (his father) and his education in seminary converge to forge his style and messaging. The emotion and power left me somewhat stunned, I wasn’t prepared for the electricity in the room and palpable agitation of the attendees who know full well the truth in his message.

It might seem that these events conspire to ordain a germ of an idea, a small, kindled spark that suggests, almost horrifically, that the assemblage of the capitalist mode of production is not a just theory of economics or political economy. It is not merely an exchange of commodities or a clever and oblique system of exploitation. It is not just a mechanism for conflicting class structure or means for the landed nobility to hold down the masses.

It is a religion, a theology so all consuming that it transcends borders, boundaries, catechism and Koran. It extends to every denomination, to every corner of the earth with a deification and worship of commerce and consumption so deeply ingrained that there is no inoculation once infected. Its participants trapped in a purgatory analogous to opium dens, transient pleasure of consumption and accumulation, but in the 19th century opium dens most knew to advise a friend to retrieve them after several hours (or days) as they would be unable- and unwilling- to leave on their own.

In this version, no one is coming to get you out, there is no getting out. No one is free from the addictive vapors of consumption.

a) First of all because, as we have seen, capitalism, by deﬁning itself as the natural and necessary form of the modern economy, does not admit any diﬀerent future, any way out, any alternative. Its force is, writes Weber, ‘irresistible’, and it presents itself as an inevitable fate.

b) The system reduces the vast majority of humanity to ‘damned of the earth’ who cannot hope for divine salvation, since their economic failure is the sign that they are excluded from God’s grace. Guilty for their own fate, they have no hope of redemption. The God of the capitalist religion, money, has no pity for those who have no money . . .

c) Capitalism is ‘the ruin of being’, it replaces being with having, human qualities with commodiﬁed quantities, human relations with monetary ones, moral or cultural values with the only value that counts, money.

d) Since humanity’s ‘guilt’ – its indebtedness towards Capital – is permanent and growing, no hope of expiation is permitted. The capitalist constantly needs to grow and expand his capital if he does not wish to be crushed by his competitors, and the poor must borrow more and more money to pay their debts.

e) According to the religion of Capital, the only salvation consists in the intensiﬁcation of the system, in capitalist expansion, in the accumulation of more and more commodities; but this ‘remedy’ results only in the aggravation of despair.

So in other words, the will of God is substituted by the will of the market. The Saints of Capitalism are not represented by iconography in dusty church alcoves, rendered in plaster bas relief, illuminated by flickering votive candles aligned in perfectly concentric rows, no, these saints are reproduced on our paper money, mass produced by photoengraved plates and scaled to feel, to touch, with every transaction to reacquaint and remind the heathen that this is the portal to eternal salvation.

Our cathedrals are not limestone structures of centuries production, flying buttresses soaring gracefully to the heavens, constructed of a scale to intimidate and instill perspective of scale between creator and subject, no these cathedrals are chrome and glass, with banal and endless rows of cubicles for the disciples to prosthelytize to the unwashed masses, “lift yourself, take our hand and elevate yourself to the glory of all the money is and can be”.

Consume or be consumed, the entire New Testament may be reinterpreted not as a warning of end times, not as a statement of worldly evangelism, but each parable and writing a searing indictment and prophetic warning of a planet destroying insidious religion about to rise. The Original Sin may well be reduced to being born into a world which requires you to sell your labor power for survival, the baptism a cleansing in preparation of a lifelong participation in commodity exchange- labor for goods.

There is no expiation in the religion of Capitalism, it is game theory analogous to Newcomb’s Paradox, a contrivance where an omniscient being gives you two choices, one of which is already made for you, and analyzes your strategy for utility maximization when you know that your choice is already predetermined- and you cannot change the outcome.

To orient oneself in life, a person chooses from among myriad narratives, typically assembling a hodgepodge worldview out of diverse parts. According to Oswald Spengler, cultural artifacts (e.g., the arts, humanities, and sciences) arise “needing the guidance of inspiration and … developing under great conventions of form.” The very same can be said of our origin and orientation stories, ancient or contemporary. Narratives intertwine and need not necessarily be discrete, mutually exclusive, or competing, even though that’s what’s often implied by time-worn tensions underlying science vs. religion, sometimes understood more philosophically as logos vs. mythos. Indeed, they cohere despite conflicts of logic and their being ahistorical. The power of subscription and consensus overcomes all objections.

If a master narrative exists, it ought to be simply reality obtained, though that is probably visible to only a small percentage of people able to apprehend the world clearly. For the rest, scales not yet having fallen from the eyes, the considerable benefit of hindsight can help clarify the view, but only if one has sufficient nerve to behold it honestly. Instead, our dominant inspirational narratives promulgate a wide variety of incompletely fulfilled hopes and desires. Few such promises bear much resemblance to reality, those of economists, politicians, and clerics demonstrating the most striking discontinuities from the actuality experienced by ordinary folks. A Chris Hedges article at TruthDig.com called “The Folly of Empire” discusses this departure from reality in his characteristically erudite style (apologies for the long nested quote):

… absurd promises of hope and glory are endlessly served up by the entertainment industry, the political and economic elite, the class of courtiers who pose as journalists, self-help gurus like Oprah and religious belief systems that assure followers that God will always protect them. It is collective self-delusion, a retreat into magical thinking. “The American citizen thus lives in a world where fantasy is more real than reality, where the image has more dignity than the original,” Daniel J. Boorstin wrote in his book The Image: A Guide to Pseudo-Events in America. “We hardly dare face our bewilderment, because our ambiguous experience is so pleasantly iridescent, and the solace of belief in contrived reality is so thoroughly real. We have become eager accessories in the great hoaxes of the age. These are the hoaxes we play on ourselves.”

I don’t usually lump into the mix entertainers, sports figures, gurus hawking self-help books and programs, or media pundits offering half-baked analyses because only idiots expect truth from them, but perhaps I should include them considering their stranglehold on the public’s wasted attention. Most of today’s media-driven narratives rely on conventions, gestures, and rhetoric that are notoriously predigested and therefore immediately swallowed by the guffawing crowd, disinviting additional analysis or careful consideration. This bears a curious family resemblance with intellectual conditions that sparked the Reformation. Further, because such mediated (or should I say medieval?) content is composed largely of fiction, pageantry,and untethered conjecture, no time is needed for the narrative to actualize. Hope functions in the present tense and requires no closure.

Perhaps the quintessential inspirational narrative was trotted out by the Obama campaign back in 2008, which relied on promises (empty, we later found out) to fulfill everyone’s desire for a better life, calling on hope and change to achieve those promises. Another religious hope narrative promises to enhance one’s afterlife, earned in earthly realms through achievements in social justice and the judgment of posterity. Both adopt time-honored conventions and are part of what is described in Morris Berman’s book Wandering God as the ascent tradition. Significant among those conventions is orientation along a vertical axis as seen, for instance, in easy acceptance of the legitimacy of hierarchy (and therefore egregious power, wealth, and class stratification and imbalance) and a longing for transfiguration, transcendence, and communion with god (or the gods) above.

Looking back across history, evidence of “progress” and growth is legion. However, most of those achievements are demographic, material, and technological, each having their unique and unintended blowback. What’s notably lacking as we sally forth into the 21st century is the ability to transcend our own base nature, which is characterized by corruption, violence, stupidity, short-term gratification, and inability to achieve the utopian dreams that populate the minds of many despots. So that same history is marked by downturns and setbacks. One might even say that the overall upward trend of history is pockmarked by periodic scars. Still, nothing just yet has stalled the hubris of history rising (unless domestic peak oil in the 1970s and global peak oil a few years back prove to have been among the first of a series of turning points). And judging from blog traffic and commentary, the steady stream of negative assessments in scientific literature, and news reports telling of weather and ecological calamities with increasing frequency and severity, awareness is beginning to dawn on even the most congenital optimists (plus some fools and the average ignoramus) that what goes up must eventually come down. Since history has gone vertical, hard limits must eventually assert themselves.

The plethora of charts, tables, graphs, and infographics that evidence not just rising trends but verticality is frankly astonishing. Sometimes a gradually ascending slope is observable within a short timeframe, such as receding glacial ice documented in Chasing Ice. Other times it takes long traces of historical, evolutionary, or even geological time to observe. Even short timeframes often conceal effects that lie handily beyond normal perception, but we luckily have scientists trained to recognize short- and long-term trends. Too bad they’re uniformly ignored and/or pilloried by a public spoon fed the blandishments of corporate marketing and political propaganda. Typically, ascending curves (whether geometric, logarithmic, or exponential) don’t appear to be walls (limits) when viewed from the far left or from within a narrow time band, meaning microscopically close. Zoom out or to the right, however, and the trend pointed into the stratosphere is readily apparent, such as in the following video (animation) of CO2 concentrations in the atmosphere:

Similar x-y coordinate graphs showing, for instance, energy use per capita and human population growth demonstrate the same trajectory but at much briefer durations. Trendlines are mathematical abstractions, like fiat currency being printed into existence. At some point, gravity takes hold and drags everything back to earth (reality), though that eventuality can be forestalled for a surprisingly long time. The return trip down various vertical trends is approaching ever more quickly as lift skyward fizzles like an Icarus nightmare. Or in the case of atmospheric carbon, we can’t stop the rising trend we unwittingly initiated from blowing through the roof and rendering the earth uninhabitable.

It’s often said there is no such thing as an atheist in a foxhole. Presented with the likelihood or certainty of battlefield death, holdouts succumb and cash the eternal-life insurance card of a last-minute profession of faith. Same as death-bed conversions. Thousands of years of philosophy and religion might prepare us to face our inevitable demise if we bothered to learn anything worthwhile besides how to make money, and yet in all our frailty, many of us cannot accept that our final departure is merely a fact of life, not a gateway or journey to somewhere else. (Um, opinions vary on this, obviously.) The final departure of Homo sapiens sapiens is even harder to contemplate.

So what foxhole moment awaits us? Here’s one: the Intergovernmental Panel on Climate Change (IPCC) released in late September 2013 a publication by Working Group I of the Fifth Assessment Report, which presents the underlying physical science behind climate change (used to be called global warming). The IPCC website states that “The Fifth Assessment Report (AR5) is being released in four parts between September 2013 and November 2014. It will be the most comprehensive assessment of scientific knowledge on climate change since 2007 when Fourth Assessment Report (AR4) was released.” Preparation of these reports has been ongoing for decades already, and the difficulty of their assemblage assures that they’re already out of date at the time they’re released. Being the work of governments, AR5 is also reputed to be remarkably conservative in its conclusions, as contrasted with prophesying near-term human extinction (NTE or NTHE) as those of us unconstrained by geopolitics have begun to do (mostly taking our cues from Guy McPherson of Nature Bats Last). That’s not a gambit for attention, BTW. It’s about a soul-destroying a realization as there is, and no one comes to admit it easily.

The likelihood of anyone plunging into the 2216 pages of this first of four parts of AR5 is, well, dismal. One could easily level the accusation that the IPCC is burying its findings behind pages and pages (and pages) of prefatory material; acknowledgements; missing or incomplete figures, tables, and citations (to be inserted when?); technical and executive summaries; glossaries; references; and dry obfuscation. That’s not really the case, though; the data and discussion are abundant and available for anyone capable of deciphering it. Technical and scientific analysis and discussion is exactly what Working Group I delivers in these chapters:

Climate Phenomena and their Relevance for Future Regional Climate Change

I downloaded the report and sought something succinct to quote, such as an answer to the question “Just how fucked are we, anyway?” but the technical summaries proceed with this sort of dry, useless, blank, uninformative text:

The primary purpose of this Technical Summary is to provide the link between the complete assessment of the multiple lines of independent evidence presented in the 14 chapters of the main report and the highly condensed summary prepared as the WGI Summary for Policymakers. The Technical Summary thus serves as a starting point for those readers who seek the full information on more specific topics covered by this assessment. This purpose is facilitated by including pointers to the chapters and sections where the full assessment can be found. Policy-relevant topics, which cut across many chapters and involve many interlinked processes in the climate system, are presented here as Thematic Focus Elements, allowing rapid access of this information.

The WGI Summary for Policymakers is not contained within the larger report but both can be found at this link. It’s unclear how much of the report was used in preparation of this story at National Geographic, but the story provides five takeaways from WGI:

On the extreme weather front, the report concludes it is “very likely” that cold days and nights have decreased, while warm days and nights have increased, since 1950 …

The oceans have warmed with “virtual certainty,” the report concludes, at a rate of about 0.2 degrees Fahrenheit (0.11 Celsius) per decade since 1970 in the upper 246 feet (75 meters) of surface water …

What about those polar bears? Sea ice (as well as glaciers and ice sheets) has declined overall since 1970 …

Sea level rise has happened, and will happen in the future, as a result of global warming, the report finds …

More than half of the global warming observed since 1950 has a human cause, largely from the greenhouse gas effects of gases such as carbon dioxide emitted from burning fossil fuels ….

The ellipses indicate brief discussion behind each takeaway. The conclusions are hedged, of course, relying on observations of what’s happened so far and omitting extrapolation of trends that go vertical. Even the three levels of confidence communicate not certainty of our fate (exact details TBD) but hope that projections are subject to change or we can do something to reverse things or at least forestall the worst. Like IPCC, National Geographic is yet to have its foxhole moment even though the evidence is staring them ghoulishly in the face. If one is at all engaged in this subject, I suppose it makes sense to stay hunched in the hole chain-smoking cigarettes and making do with what meager rations and sleep are available. My sneaking suspicion is that the go order will come quickly enough to catch lots of shivering, quivering, wavering souls before they get to their last eternal hope. In the meantime, the fat lady is singing, the coal-mine canary has expired, pigs are flying, and hell has frozen over. We’re vertical against the wall, facing the firing squad, and what’s left to do, though no one knows just quite when, is to get horizontal.

We’re approaching the one year anniversary of this website and I really have not explicitly stated my core beliefs and ideas. So let me begin by stating ten essential positions of this website:

1.) Anti-Capitalist. Capitalism has several fatal flaws which we’ve discussed here in numerous posts. It is at the root of our social and environmental ills. A system which atomizes society, turning each against the other as competitors and targeting all members of society with a nonstop stream of marketing and advertising propaganda, is the antithesis of a community-building ethos.

…cast your eyes on capitalism as a meme that effectively mutates the thinking of people, turning them into over consumers and profiteers. It is the relentless drive to grow profits that pushes us to do what we do. And that meme has metastasized globally. That is the real disease.

The original capitalism arose as a means to aggregate enough excess harvest so as to re-invest in capital equipment (before formal depreciation entered the scene) for the farm or village. It quickly led to investment in growing the capacity of a community to support more people and have more stuff and that led us, eventually, to what we have today — unbridled avarice and waste… ~ George Mobus

2.) Anti-Imperialist. Imperialism is the economic dominance and exploitation of a country, often underwritten by military force.

3.) Anti-Militarist (not the same as Pacifist). This stance goes along with 1 and 2. The Military Industrial Complex (MIC) has become a branch of government unto itself. ‘War for profit’ is big business with retiring generals becoming consultants to the weapons manufacturers. A large percentage of congressmen and senators are personally invested in the American war machine. With the War on Terror, the tail is wagging the dog.

4.) Man is part of nature, not separate from it. All life forms on Earth have intrinsic worth which cannot be accurately monetized or commodified. Economic activity by humans incurs environmental costs, but these costs are externalized. An economy which internalizes these costs is the only sustainable system able to support human societies long-term. What is the final cost of CO2 emissions, but likely the extinction of the human species along with everything else (6th Mass Extinction).

5.) Technology is not corrupt, the system is. I am not anti-technology. How a society applies a particular technology determines that technology’s social worth. Do we use it to keep vegitative patients alive at great cost? Do we use it to produce energy whose byproduct is toxic waste lingering for eons? Do we use it to annihilate each other under a mushroom cloud?
Many citizens of industrial capitalism have become technophiliacs, developing an unhealthy and unrealistic faith in the ability of technology to solve any and all problems. That’s a failure of a social system which deifies technology, promoting it as a cure-all while also using it to reproduce inequality and injustice.

Speaking on the Arab Spring and the Egyptian Revolution, Professor David Correia says:

…In the end, the particular objects and artifacts of everyday “technology” are the tools of corporations and authoritarian governments. And by now it should be clear that democracy and capitalism do not cohere and the revolution cannot be carried out via “technology.” Rather the struggle must become a struggle over the social, political and economic conditions that have made the everyday objects of technology—our digital campfires—nothing more than the tools of authoritarian despotism and capital accumulation.

6.) We live under a form of growing tyranny called inverted totalitarianism. I first read about the term inverted totalitarianism from journalist Chris Hedges who quotes from political philosopher Sheldon Wolin. Hedges has done a great job of documenting and explaining the rise of the corporate state in this country and around the world. From the Fourth Estate to higher education to all other social institutions and venues, we have literally been ‘occupied’ by corporations.

Recent chilling interview(mentions climate change):

7.) Climate Change, or more aptly ‘climate disruption’, is human-caused.
Our use of fossil fuels since the beginning of the industrial revolution has disrupted the natural carbon cycle of the planet. I have numerous links on this site to scientific findings proving that climate change is happening and is caused by human activity. The evidence is overwhelming and supported by near unanimity amongst the scientific community. The fossil fuel lobby is extremely powerful and has financed a ‘public deception’ campaign to cast doubt on the root cause of climate change.

8.) Peak Oil is real and happening. It’s all about Energy Return on Investment (EROEI), and it’s a liquid fuel crisis. Despite the rampant self-deception of carbon man and the ‘public deception’ campaign by the fossil fuel industry, America is not and will not become energy self-sufficient in its current configuration of ‘urban sprawl to nowhere’ and its capitalist cornerstone of the automobile industry (individualized transportation).

Despite increased efforts to get more drivers to adopt fuel-efficient vehicles, U.S. households spent the highest percentage of their income on gasoline in 2012 than they did in any other year in nearly three decades except for 2008, according to new estimates.

The Energy Information Administration reported that the average household spent $2,912 on gasoline in 2012, or nearly four percent of their pre-tax income. – source

9.) Peak everything is happening. From industrial minerals which serve as the building blocks for modern civilization to the seafood that we eat, humans are eating the planet out of house and home. The energy bonanza of fossil fuels enabled the human population to spread far and wide, becoming a force of nature which now has the dubious distinction of having a geologic era named after it – The Anthropocene – and which has spurred one Professor to start a campaign in order to rename Homo sapiens to something other than ‘wise’. The Four Horsemen of Industrial Civilization (Climate Change, Peak Net Energy, Ocean Acidification, and Peak Water) are converging to bring Homo sapiens reign to an end.

10.) With business-as-usual, humans will likely become extinct by the end of this century or shortly thereafter. Multiple tipping points have already been triggered which will have non-linear and self-reinforcing feedback effects. We have covered many of these feedback loops on this site. Suffice it to say, only the timing of the final consequences is debatable at this point. Massive and radical changes to our society could always be started to lessen the final impacts, but such a proposal is like telling a nicotine addict, who smokes through their tracheostomy, that “it’s never too late to quit.” Ugghh!

So I think we can all agree on most if not all of the above statements. If there are any questions on my core beliefs or if there are ideas which you think should have been included, then let me know. By the way, none of the above positions makes me a “Doomer”. I hate that title. I’m a realist.

Humans are the premier practitioners of hype.

At this very moment, brave conservationists are risking their lives to protect dwindling groups of existing African forest elephants from heavily armed poachers. And here we are in this safe auditorium talking about bringing back the Woolly Mammoth. Think about it… Hype can come back to bite you.

A good summation of Chris Hedges’ main points in ‘Death of the Liberal Class’ was found on the blog Law and Disorder. I have edited, corrected and changed the list a bit. As wealth has concentrated and taken over every institution of society, social injustice has sky-rocketed. The ruling elite who are benefitting from the current paradigm are blind to its toxic byproducts. As discussed in my previous post, I see such violent outbursts of antisocial behavior as a result of the current system.

The 19-year-old suspect in the Boston Marathon bombings has told interrogators that the American wars in Iraq and Afghanistan motivated him and his brother to carry out the attack, according to U.S. officials familiar with the interviews.

The following bullet points will explain this belief further:

The pillars of liberal establishment, liberal religious institutions, labor, public education, esp. public universities, culture, the press and finally the Democratic Party, which made incremental or piecemeal reform possible – which watched out for the interests and the grievances of those outside of the narrow power elite – no longer function.

The term neo-liberalism is a reconfiguring of what it means to be a liberal in a democratic society. Neoliberalism is actually an ideology that prizes market fundamentalism and seeks a return to laissez-faire economics, i.e. unfettered capitalism. Community is devalued in favor of unregulated capitalism.

We have figures like Bill Clinton, Barack Obama, Pelosi and others that continue to speak in the values of social liberalism but have betrayed every one of those values.

The subservience to Wall Street, the slavish catering to the permanent war economy, the failure to defend basic civil liberties, including habeas corpus – all of these have ultimately been embraced by the majority of the power elite so that a liberal is indistinguishable from a conservative on the core structural issues.

The liberal class and liberal institutions are traditionally allowed to function in a capitalist democracy because when there is a crisis within the society, they perform as a formal channel or mechanism within the power structure for injustices to be alleviated.

The New Deal: perfect example of how the liberal class functions.

The interests of the financial elite have usurped all of the pillars of the liberal establishment.

What kept the liberal class honest in the past were the populist movements which held fast to moral imperatives.

With the open-ended ‘War on Terror’, a culture of permanent war psychosis has been institutionalized by America’s ruling elite. Under such an atmosphere, social norms have degenerated, opening the door to demagogues.

With this gradual coup, which corporations have carried out in the United States beginning with Reagan and accelerated by Clinton and Bush, and certainly further by Obama, we’re left powerless; we have no mechanism to fight back.

The ruling elite understood that people were not moved to act primarily by fact or reason but could be manipulated through emotion. This is the result – we live in a society utterly saturated with lies.

The liberal class has been reduced to the status of courtiers to the financial elite. The term ‘limousine liberals’ comes from this situation.

The corporate state is rapidly reconfiguring society into a form of neo-feudalism, where you have these speculators on Wall Street earning 900 thousand dollars an hour while at the same time you have families of four barely able to feed and sustain themselves. The ever-looming threat of medical bills is another scythe hanging over their heads.

The elite institutions of education which charge astronomical sums essentially provide education for the elite, while public education is gutted for the masses.

People are trained to work as cogs in the corporate structure. Inner city schools are turned into boot camps for the corporate machine; that’s what charter schools are about, along with the ability to break teachers unions.

Everybody has their place and a caste system is solidified. There’s no hope for escape. We are fed endless stories of the few rare exceptions of people breaking into the top 1%, to somehow make us think that we’re responsible for our own predicament.

The dismantling and co-opting of the liberal class by the financial elite is one of the most vicious things that has been visited upon the working class.

The weakening and dismantling of a true liberal class explains how we can stand by passively as millions of people are forced from their homes through foreclosures by banks, the wealth gap widens to even more grotesque disparities, and the environment is destroyed for short-term economic growth and profit.

As these grievances mount, there is no mechanism within the structures of power or traditional institutions by which these injustices can be ameliorated.

Social grievances become expressed in these very frightening proto-fascist movements, such as the Tea Party or right-wing demagogues and extremist groups who give legitimacy to this anger, rage and sense of betrayal.

While being cleverly deflected away from Wall Street, the anger of the disenfranchised is directed at government and the present-day hollow mirage of a “liberal class”. The hypocrisy of the so-called “liberal class” is readily apparent from those on the low-end of the economic spectrum.

I’ve often wondered why there are so many conspiracy theorists and paranoid thinkers in today’s society:

The Southern Poverty Law Center released a new report on Tuesday finding that “the number of conspiracy-minded antigovernment ‘Patriot’ groups reached an all-time high of 1,360 in 2012″ and that the number of hate groups has remained at “near record levels” of more than 1,000…. – source

If you have a mass media which is nothing more than a mouthpiece for the corporations and Empire, then the truth will be nearly impossible to discern. Such a society which cannot tell fact from propaganda or reality from fabricated illusions will be a breeding ground for conspiracy theorists and believers in the absurd. That’s exactly what we have today.

For the last week or so I’ve been feeling a sort of emptiness, an exasperation of the state of things, a growing acceptance of the intractable way of things. And no matter the reality that a small percentage of us can clearly see, the titanic wheels of the ‘system’ will spin onwards like a runaway train heading over a cliff, taking us all with it. People are not entitled to their own version of reality, but that is the society we live in today where facts are interchangeable with self-serving opinion and corporate spin.

This morning I came across an excellent movie entitled ‘Obey’ based on Chris Hedges’ brilliant book ‘Death of the Liberal Class’. For those who want to hear an insightful and perceptive analysis of the real world in which we exist, please watch:

…Passivity permits societies to transfer their emotional allegiance to the absurd and ignore real problems. It exacerbates despair. It keeps us in a state of mass self-delusion. Once we are drawn into this form of magical thinking, the structure and goals of the corporate state are not questioned. This magical thinking coupled with the bizarre ideology of limitless progress holds the promise of an impossible, unachievable happiness. It has turned whole nations into self-consuming machines of DEATH…

…The giddy, money-drenched choreographed carnival, the petty spectacle of politics will divert our attention from the collapsing world around us. The glitz and propaganda, the ridiculous obsessions imparted by our electronic hallucinations, and the spectacles that pass for political participation will mask the deadly ecological assault by the corporate state. We will convince ourselves that global warming never existed or we will concede that it exists, but insist that we can adapt. Both responses will satisfy our mania for eternal optimism and our huge reckless pursuit for personal comfort. And all around us the natural world will change…

…The death of the planet is just another investment opportunity.

Many human monstrosities have burst forth from the bleak and soulless landscape of American suburbia, reaping their 15 minutes of infamy. The brothers Tsarnaev are simply the latest. American society, for the most part, does not exist; it’s been bought out, chopped up, and repackaged for the corporate state’s consumer culture. A society that has been broken up and atomized is ripe for control and plunder.

I was poking around the twitter account of Dzhokhar ‘Jahar’ Tsarnaev and found some ironic and disturbing reflections on life in America. With the morbid fascination our throwaway culture has with its own social atrocities, perhaps it’s not so odd that ‘Jahar’ now has nearly 85,000 followers.

Sifting through the evidence, people want to know why, but one thing that won’t be analyzed is the society from which such horrors spring.

American society always emerges squeaky-clean out of all the investigations, post-mortems, examinations, inquiries that follow. Its guiltlessness is asserted by implication that the motives for such slayings are incomprehensible, unfathomable…

…The script is now word-perfect. Whenever some violent event erupts in the US, the chronology is identical. The shock is followed by flowers at the site of the deed, which is transformed into a temporary shrine, the comforting of the bereaved and injured, the assertion of solidarity, the lessons to be learned. In the end, American society becomes the hero of the tragedy, with its perpetual penitence, its never-again reflex, its openness to the cleansing effects of trauma, its avowals of solidarity, its ritualistic counselling which is a form of cancelling, as people ‘come to terms with’ their grief.

What is never asked is, what kind of social pathology creates such disorders? ‘No Entry’ signs are posted on all avenues of exploration where some clue is most likely to be found… – source

In my last post I juxtaposed the absurdity of the President speaking about the moral imperative of gun control, all the while the deadly effects of climate change have steadily mounted, promising to wipe modern civilization off the face of the Earth by the end of this century. Similarly, another insidious and seemingly invisible danger lurks all around us, constituting a much greater threat than firearms or numerous other dangers that society sees fit to launch high-profile campaigns against. Professor Paul P. Elrich has warned of man-made environmental toxins and their long-term effects:

We don’t know nearly enough about most of them [man-made chemicals] or how they might affect our health in the long-term, especially mixed together. There may be surprises ahead that we won’t like,’ said Professor Ehrlich… According to Professor Ehrlich, global toxification ranks with climate disruption and acute biodiversity loss as one of the world’s most serious environmental problems.

The Earth is a closed system and within that system 30 >400 million tonnes of man-made chemicals are produced annually by the chemical industry whose size is expected to triple by 2050. According to a study by Onstot and others, everyone alive today carries traces of 700 chemicals which have become ubiquitous in the environment and whose effects are poorly understood. Industrial capitalism’s dehumanizing fetish for technology along with its overriding concern for protecting profits has unleashed a growing flood of toxic pollutants into the biosphere.

Between 1930 and 2000 global production of man-made chemicals increased from 1 million to 400 million tonnes annually. – link

This toxic soup has been created in just the last 100 years and has embedded its poisonous fingerprints into the biological make-up of all living things on the planet. An article sent to me by Professor Julian Cribb provides some shocking numbers that describe the extent of industrial civilization’s toxic accumulation in the environment:

…The US Centres for Disease Control and Prevention, in a regular survey, finds certain industrial ”chemicals of concern” in the blood of 90 per cent to 100 per cent of the American population. The Environmental Working Group, a US non-government organisation, in independent tests reported the finding of 414 industrial toxins in 186 people ranging in age from newborns to grandparents. In a further disturbing piece of research it found 212 substances, including dioxins, flame retardants and known carcinogens, in the blood of newborn babies, who had been contaminated while in the womb. Tests from China to America to Europe have discovered industrial toxins in the breast milk of nursing mothers.

Groundbreaking Australian research has found even when dead and buried, people release their toxins back into groundwater and the environment, giving them back to future generations…

Just as the fossil fuel industry funds groups to confuse the public on climate science, so too does the chemical manufacturing industry hide behind the mantle of manufactured scientific uncertainty. What good is a system that hides the truth and circumvents government regulation, endangering and killing people so as to protect the agenda of profit-seeking corporations? Any social good touted by industry is negated or severely diminished from the environmental degradation and the damage to public health/safety of these unregulated chemicals. Increased cancer rates/deaths, multi-generational birth defects, and a collapsing environment unfit for human or animal habitation is not “progress” or “advancement”. As Chris Hedges would say, it’s the myth of human progress. Rachel Carson, author of Silent Spring, wrote about capitalism’s inability to self-regulate in the interests of public safety:

When a scientific society acknowledges a trade organization as a ‘sustaining associate,’ whose voice do we hear when that society speaks—that of science or that of industry? This is an era of specialists, each of whom sees his own problem and is unaware of or intolerant of the larger frame into which it fits. It is also an era dominated by industry, in which the right to make a dollar at whatever cost is seldom challenged. When the public protests, confronted with some obvious evidence of damaging results of pesticide applications, it is fed little tranquilizing pills of half truth…

…The major chemical companies are pouring money into universities to support research on insecticides. This creates attractive fellowships for graduate students and attractive staff positions. Biological-control studies, on the other hand, are never so endowed – for the simple reason that they do not promise anyone the fortunes that are made in the chemical industry. This explains the otherwise mystifying fact that certain outstanding entomologists are among the leading advocates of chemical control. Inquiry into the background of some of these men reveals their entire research program is supported by the chemical industry. Can we ever expect them to bite the hand that feeds them?…

At the rate we are fouling the Earth, trying to cover up our mess is becoming increasingly difficult:

Dissecting some recent New York Time’s propagandist cheerleading on the fiscal cliff deal as “progressive taxation”, Yves Smith calls it as it is – ‘A Big Lie’. Her article appears in the NYT Examiner which is a site dedicated to analyzing the corporate spin of the New York Times.

When you have an economic system that rewards those who can most effectively exploit society and the environment, then psychopaths invariably rise to the top of the socio-economic heap. That’s why Obama has no hesitation in carrying out extrajudicial assassinations, or that former Countrywide CEO Angelo Mozilo lead the charge on profiteering from sub-prime mortgages, or that BP CEO Tony Hayward can set off an epic ecocide in the Gulf of Mexico and call it “tiny” and then complain that he “wants his life back.” The book ‘The Wisdom of Psychopaths: What Saints, Spies, and Serial Killers Can Teach Us About Success’ lists the top four jobs for psychopaths as:

1. CEO
2. Lawyer
3. Media (TV/radio)
4. Salesperson

I can’t believe that politicians didn’t even make it into the top ten.

Politicians are more likely than people in the general population to be sociopaths,” says clinical psychologist and author Dr. Martha Stout…”I think you would find no expert in the field of sociopathy/psychopathy/antisocial personality disorder who would dispute this,” Stout continued. “That a small minority of human beings literally have no conscience was and is a bitter pill for our society to swallow — but it does explain a great many things, shamelessly deceitful political behavior being one.” – link

But since America is a corporation or corporatocracy, essentially captured 100% by business interests, you can interchange the number one spot of CEO for the POTUS. Corporations write the legislation through bought-off politicians, control public opinion through mainstream media and policy institutions, degrade the education system into a conveyor belt of unthinking corporate drones for a life of corporate consumerism, and manipulate society through all other levers of power while crushing any uprisings with its panoptic security/surveillance apparatus.

In the video below, Chris Hedges talks about sacrifice zones like mountain top removal for coal in West Virginia, but knowing what we know about the state of the biosphere, in particular climate change and ocean acidification, we can say that the entire planet will soon be one big sacrifice zone. The “rapacious, immoral elites” are on track to take the entire planet down. What makes this oppressive system so immovable is that everyone is a participant, whether by choice or not.

In 2012, I have published 163 blog posts with a few notable contributions by Darbikrash and Kramerfaust. All 163 posts are hyperlinked and listed in chronological order below. The top 10 most-viewed posts for 2012 were:

To recap 2012, I would say it was the year of catastrophic environmental changes with both poles melting, Frankenstorms and global wierding, and severe droughts. We’re following in the steps of most other civilizations through environmental overshoot and destruction of our land-base by industrialization. Climate change is not something humans will be able to adapt to since we have already set into motion a cascade of feedback loops which will raise the global temperature to levels unheard of in the history of mankind. Amazingly, a large percentage of the population still does not believe that climate change is caused by man’s industrial activities over the last couple centuries or that it’s of any consequence. Mass media propaganda has served the interests of the elite well, but to the detriment of us all.

2012 also saw the further rise of the Security and Surveillance State which has strengthened and consolidated the power of corporate rule in America. Grass-roots movements can be preemptively disbanded and discredited through covert intelligence operations that make use of America’s hi-tech monitoring system integrating all electronic communications.

The corporate state knows that the steady deterioration of the economy and the increasingly savage effects of climate change will create widespread social instability. It knows that rage will mount as the elites squander diminishing resources while the poor, as well as the working and middle classes, are driven into destitution. It wants to have the legal measures to keep us cowed, afraid and under control. It does not, I suspect, trust the police to maintain order. And this is why, contravening two centuries of domestic law, it has seized for itself the authority to place the military on city streets and citizens in military detention centers, where they cannot find redress in the courts. The shredding of our liberties is being done in the name of national security and the fight against terrorism. But the NDAA is not about protecting us. It is about protecting the state from us. That is why no one in the executive or legislative branch is going to restore our rights. The new version of the NDAA, like the old ones, provides our masters with the legal shackles to make our resistance impossible. And that is their intention.

I find it interesting that we are living in a time where the average person can, with a little research every night, have a good idea of what is going on globally with the economy, the environment, and societal structures. But with that knowledge comes the realization that you are essentially powerless to change the big picture. And so it is with our slide into a truly barbaric future. Having avoided any news this past week, I slept well. Tonight, however, is a different story as I start back into reading up on the latest world events and perspectives from prominent authors. It’s a real horror show developing these days.

We know that our ‘political economy of aristocracy‘ is a major impediment in moving away from our fossil fuel-based system and creating a socially just society, but the elite will do whatever is within their power to hold onto their place in the capitalist hierarchy:

…It is in any individual’s self-interest to preserve that in which they are most invested; but the rich pose a particular danger because their self-interest often leads them to attempt to protect and preserve entire modes of economic activity that society needs to move past in order to avoid colliding with the limitations of natural resources inherent in any specific mode of technology. No more clear example can be imagined that the Koch family interest pouring hundreds of millions and billions of dollars into conservative think tanks and political lobbies that not only deny global climate change, but also actively oppose the development of clean energy technologies. But a more instructive example may be the Walton family interests, which seek to avoid the development of public understanding of how the Wal-Mart business model shifts much of its employment costs onto the government – a modern twist on the methods by which the wealthy “pauperize the multitudes” identified in the Founders’ political economy of aristocracy…

Professor David McNally has an insightful new essay spelling out the machinations of capitalism which the elite have and will continue to carry out in order to preserve the status quo and gross inequality of our political economy. Some excerpts:

…Of course it is better for businesses if there is lots of demand for their goods. But the purpose of a capitalist enterprise is not to make sales; it is to make profits. The ability of firms to accumulate, invest, grow and beat out their competitors depends on profitability. And once capitalism gets into a systemic crisis of the sort that broke out in 2008, profitability cannot be restored without enormous destruction. There are two key mechanisms by which this happens.

The first involves destroying excess or unproductive capital. If firms in one industry after another are forced into bankruptcy and/or gobbled up by the competition, those that remain will eventually restructure and reorganize themselves to produce at lower cost (and higher profits). Having bought up bankrupted assets on the cheap, and having taken over the market shares of failed companies, they will be in a position to invest again.

The second capitalist mechanism for exiting a crisis involves driving down working people’s living standards. Put simply, by devaluing human life and the costs of reproducing people – via lower wages and benefits and reduced “social wages” (the public services available by way of pensions, social assistance, health care and education) – capital reduces its costs of doing business. And it is the latter strategy, reducing the costs of reproducing people, that has dominated thus far.

The reason for this is simple. In addition to funneling trillions of dollars to bail out the financial sector, the world’s central banks, particularly those in the Global North, have lowered borrowing costs to just a hair above zero. This means that faltering companies can stay alive by borrowing money that is virtually free. That is why there has been nothing so far like the wave of corporate bankruptcies witnessed during the Great Depression or across the 1980s. And because such a wave of bankruptcies would once again rock the financial system, nothing like it should be expected in the short term.

That leaves austerity as the capitalist class’ principal strategy. Here, they have racked up considerable success. Not only have public services been drastically curtailed, so have living standards generally. In the U.S., median incomes contracted more than four percent during the “recovery” since 2010 and have now declined to where they stood in 1995. That represents the elimination of all wage gains in the past 17 years. In the U.K., meanwhile, living standards have been pushed 13 percent below their 2008 levels.[4] Now, all of this may be bad for “the economy” in the abstract: reduced incomes mean less spending and less employment. But we don’t live in an economy in the abstract. We live in a capitalist economy whose imperative is profit. And reduced incomes are highly functional for capital.

To that end, governments everywhere have embarked on programs designed to increase the precariousness of everyday life. They know that insecurity makes it harder for workers to fight back, and so they are using every weapon in their arsenal to render workers less comfortable, confident and secure. They are attacking labour rights, undermining job security, driving down wages, benefits and social entitlements, and relying heavily on migrant labourers. Indeed capital’s ideal precarious worker for the age of austerity is the migrant who enters a country bound to a single employer, with no rights to live and stay beyond the length of their employment contract. In Canada, the proportion of entrants admitted under the Temporary Foreign Worker Program is skyrocketing, and the same is true for similar programs elsewhere.

Not surprisingly, austerity and growing precariousness have done wonders for corporate profits, which have risen persistently since 2009. However, in the absence of significant destruction of capital, those profits are sitting idle rather than being invested in new means of producing wealth. By early 2012, U.S. corporations were sitting on nearly $2 trillion in cash, a record amount. European firms were doing the same, holding around two trillion euros. And that is the dilemma capital faces at the moment. Austerity has boosted profitability, but it has not made investment attractive. Moreover, the lack of a new investment boom sets limits to just how high profits can rise (indeed, by mid-2012 corporate earnings seemed once again to be faltering). Consequently, the system keeps spinning its wheels unable to acquire the traction required for a sustained recovery and expansion.

And so, the capitalist class and their governments continue to do what they know best: enforce ever-greater sacrifices on working people. Greece, of course, is the center of the austerity storm. Pensions there have been cut in half, wages slashed by a third. Homelessness is soaring and soup kitchens struggle to keep up with those in need of food. Suicide rates have risen alarmingly. Notwithstanding all that, the “troika” – the European Central Bank, the IMF and the European Commission – demand more blood. Already, the Greek government has tabled a budget for 2013 that will cut billions more from pensions, wages and social benefits, notwithstanding their own forecast that the Greek economy will contract once again by nearly five percent. The whole purpose of these cuts is to prove to international capital that Greece will abide by the discipline of financial markets and that, should it receive new “loans” from the troika, it will use this money only to pay back global banks. Perish the thought that some of these funds might find their way to teachers, nurses or pensioners. Indeed, to say the money is “loaned” to Greece is entirely false: these funds enter a special account through which they are channelled directly to banks. And for that purpose the Greek people are being bled dry.[5]…

We now see the corporate elite in America, the beneficiaries of taxpayer bailouts, off-shore tax havens, government contracts, as well as near zero Fed loans, sharpening their blades to cut the throats of the American people:

The corporate CEOs who have made a high-profile foray into deficit negotiations have themselves been substantially responsible for the size of the deficit they now want closed.

The companies represented by executives working with the Campaign To Fix The Debt have received trillions in federal war contracts, subsidies and bailouts, as well as specialized tax breaks and loopholes that virtually eliminate the companies’ tax bills.

The CEOs are part of a campaign run by the Peter Peterson-backed Center for a Responsible Federal Budget, which plans to spend at least $30 million pushing for a deficit reduction deal in the lame-duck session and beyond.

During the past few days, CEOs belonging to what the campaign calls its CEO Fiscal Leadership Council — most visibly, Goldman Sachs’ Lloyd Blankfein and Honeywell’s David Cote — have barnstormed the media, making the case that the only way to cut the deficit is to severely scale back social safety-net programs — Medicare, Medicaid, and Social Security — which would disproportionately impact the poor and the elderly.

Yet the CEOs are not offering to forgo federal money or pay a higher tax rate, on their personal income or corporate profits. Instead, council recommendations include cutting “entitlement” programs, as well as what they call “low-priority spending.”

Many of the companies recommending austerity would be out of business without the heavy federal support they get, including Goldman Sachs and JPMorgan Chase, which both received billions in direct bailout cash, plus billions more indirectly through AIG and other companies taxpayers rescued.

Just three of the companies — GE, Boeing and Honeywell — were handed nearly $28 billion last year in federal contracts alone. A spokesman for Campaign To Fix The Debt did not respond to an email from The Huffington Post over the weekend…

Now this brings me to Chris Hedges’ last essay which I just read tonight. He’s becoming more apocalyptic as time goes on. Chris knows what I know: we are headed towards a hellish future in which a tiny elite will try to hang on to their wealth and power at the expense of everyone else, including the planet. High tech weaponry and surveillance technology will be used to enslave and control the masses while maintaining capitalism’s grip on society:

…The impending collapse of the international economy, the assaults on the climate, the resulting droughts, flooding, precipitous decline in crop yields and rising food prices are creating a universe where power is divided between the narrow elites, who hold in their hands sophisticated instruments of death, and the enraged masses. The crises are fostering a class war that will dwarf anything imagined by Karl Marx. They are establishing a world where most will be hungry and live in fear, while a few will gorge themselves on delicacies in protected compounds. And more and more people will have to be sacrificed to keep this imbalance in place…

…As the world breaks down, this becomes the new paradigm—modern warlords awash in terrifying technologies and weapons murdering whole peoples. We do the same in Afghanistan, Iraq, Pakistan, Yemen and Somalia.

Market forces and the military mechanisms that protect these forces are the sole ideology that governs industrial states and humans’ relationship to the natural world. It is an ideology that results in millions of dead and millions more displaced from their homes in the developing world. And the awful algebra of this ideology means that these forces will eventually be unleashed on us, too. Those who cannot be of use to market forces are considered expendable. They have no rights and legitimacy. Their existence, whether in Gaza or blighted postindustrial cities such as Camden, N.J., is considered a drain on efficiency and progress. They are viewed as refuse. And as refuse they not only have no voice and no freedom; they can be and are extinguished or imprisoned at will. This is a world where only corporate power and profit are sacred. It is a world of barbarism…

Evil unencumbered by the slightest conscience seems to me to be what has been described above. By comparison, the droogs in ‘A Clockwork Orange’ appear quaint.

Occam’s razor suggests that the more likely explanation for some phenomenon is the explanation which requires the fewest number of assumptions or required assertions. Even though in science the correct answer is sometimes the more complex one, rationally speaking, the fewer amount of assumptions that we have to make in order to get a theory to work, the better.

For example, think of how many assumptions you have to make to consider the September 11th attacks a government conspiracy. So many claims about time, space, engineering, politics, prior knowledge, flight patterns, etc., must be made to even start bridging the gap. On the other hand, the simpler explanation that requires less assumptions (and indeed has more evidence) is that a group of terrorists hijacked some planes and flew them into the buildings.

By association, Occam’s razor regularly dismantles most conspiracy theories without much effort. Of course, any of the conspiracies could be true, but without evidence the numerous assumptions that need to be made push these theories into irrational confines.

The infographic below takes a similar approach. On the side that accepts anthropogenic (human-caused) global warming, it takes many more assumptions to make the idea that the majority of the world’s climate scientists are in collusion to make a worldwide hoax from which they see no benefit work than it does to think that oil companies are protecting their bottom line. We know that there are huge oil lobbies, oil companies that have scientists in their pockets, and that large corporations are trying to purposefully undermine the science of climate.

Therefore, which makes more sense?

At the root of the Anthropocene Crisis of the 21st century is the unabated expansion of humankind fueled by fossil fuels. We are pushing all other living things off the cliff of extinction, with ourselves soon to follow.

…32 per cent of livestock breeds are under threat of extinction within the next 20 years, the UN Food and Agriculture Organization says. And 75 per cent of the genetic diversity of agricultural crops has been lost since 1900.

“Because we don’t really know the full impacts of climate change down the line, we don’t really know what’s going to happen in terms of growing conditions around the world. It’s just safer for us to have a lot of these other varieties in our pocket,” said David Ainsworth, spokesman of the CBD Secretariat.

Cooper said the pace of extinctions among the planet’s estimated 9 million species – plants, animals from insects to whales but excluding legions of tiny bacteria – was perhaps 100 times the background rate estimated in fossil records.

“If you project the rates into the future, the rest of the century, they are likely to be 100 times larger still,” he said. The rising human population threatens ever more habitats with expanding cities, farms and roads…

The machine of industrial civilization has become the master of our fate. It rolls onward under its own colossal impetus, crushing all in its path. The billions of people in the globalized economy are now mere cogs in its wheel. ‘Economic development and growth’ is the mantra chanted by all. ‘Green’ and ‘sustainable’ are the adjectives used by corporations to whitewash the continued plunder of the environment. Capitalism, an economic system that requires continued expansion and control, is inherently unstable and incompatible with the long-term habitability of the planet. Will the principles of biophysical economics become accepted as truth before we destroy ourselves?

…perhaps the most egregious assault will be carried out by the fossil fuel industry. Obama, who presided over the repudiation of the Kyoto Accords and has done nothing to halt the emission of greenhouse gases, reversed 20 years of federal policy when he permitted the expansion of fracking and offshore drilling. And this acquiescence to big oil and big coal, no doubt useful in bringing in campaign funds, spells disaster for the planet. He has authorized drilling in federally protected lands, along the East Coast, Alaska and four miles off Florida’s Atlantic beaches. Candidate Obama in 2008 stood on the Florida coastline and vowed never to permit drilling there.

You get the point. Obama is not in charge. Romney would not be in charge. Politicians are the public face of corporate power. They are corporate employees. Their personal narratives, their promises, their rhetoric and their idiosyncrasies are meaningless. And that, perhaps, is why the cost of the two presidential campaigns is estimated to reach an obscene $2.5 billion. The corporate state does not produce a product that is different. It produces brands that are different. And brands cost a lot of money to sell…

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Who really pulls the strings?:

The megawealthy and Washington have become so symbiotic as to be a single entity. The bought-and-paid politicians sitting in Washington are simply the marionettes of the corporations and financial elite who are dictating public policy and regulations.

Preserving the Status Quo

There is no right wing or left wing, only the aristocracy and the serfs (a vertical paradigm).
To know this is to be like a fish who has broken the surface of the water, realizing he was in water the whole time.

A Kabuki Play

"What we have, in what passes for US democracy in 2012, is a kabuki play that Cicero put to papyrus 1948 years earlier. All historical empires and war aggressors have used propaganda to claim their looting and police states were necessary and helpful to the 99%. Instead, a sorrowful history tells us they were almost always for the sole benefit of the 1%."
- Albert Bates

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