THE ARCANE ARCHIVE

Mantras of ChinnamastA

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MANTRA MAHODADHINI
TARANGA SIX
Subject: Mantras of ChinnamastA
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Now the mantras of ChinnamastA are being described which fructify
very quickly.
PadmAsanA (shrIm), ShivAyugma (hrIm hrIm),
Shashishekhara-bhautika (aim), then 'VajravairocanI',
PadmanAbhayukta sadAgati (ye), two MAyAs (hrIm hrIm), Astra
(phat), then DahanapriyA (svAhA) at the end and Pranava (aum) in
the beginning, makes the seventeen-syllabled mantra.
C. Extricated Form of the Mantra
Aum shrIm hrIm hrIm vajravairocanIye hrIm hrIm phat svAhA.
Viniyoga and NyAsa
Rsi of this seventeen-syllabled mantra is Bhairava, Chanda is
SamrAt and DevatA is ChinnamadtA BhuvaneshvarI.
Mantras for the NyAsa should be formed by putting Pranava in the
beginning, two MAyA-bIjas and Astra-bIja at the end, and
in-between putting "Am KhadgAya", "Im sukhadgAya", "Um vajrAya",
"aim pAshAya", "aum amkushAya" and "ah vasuraksa". SvAhA should
be placed at the end of each of the mantras of KarAnga-nyAsa.
With the mantras so formed NyAsas should respectively be
performed on the heart, mouth, head, tuft of hair on the crown,
armor, eyes and palms and backs of the hands.=20 After performing
the NyAsas on the organs, the SAdhaka should meditate upon the
goddess.
C. Viniyoga
Aum asya shri Chinnamasta mantrasya Bhairava Rsih, SamrAt
chandah, ChinnamastA-bhuvaneshvarI devatA, (hUm hUm bIjam, svAhA
shaktih) mamAbhIstasiddhaye jape viniyogah.
RsyAdi-nyAsa
BhairavAya rsaye namah -- shirasi; SamrAt chandase namah Mukhe;
ChinnamastA devatAyai namah -- hrdi; hUm hUm bIjaya namah --
guhye; SvAhA shaktaye namah pAdayoh.
KarAnga-nyAsa
Aum Am KhadgAya hrIm hrIm phat hrdayAya svAha-Kanisthayoh. Aum Im
sukhadgAya hrIm hrIm phat Shirase svAhA-AnAmikayoh. Aum Um
VajrAya hrIm hrIm phat ShikAyai svAhA -- Madhyamayoh. Aum aim
PAshAya hrIm hrIm phat KavacAya svAhA -- Tarjanyoh. Aum aum
AmkushAya hrIm hrIm phat Netra-trayAya svAhA Angusthayoh. Aum ah
Vasuraksa hrIm hrIm phat astrAya phat -- Karatalakara-prsthayoh.
In the same manner Sadanga-nyAsa should be performed on the
heart, head, tuft of hair on the crown, armor, eyes and on the
plams and backs of the hands.
DhyAna
I meditate upon the Goddess ChinnamastA who is seated in the
center of the sun's disc and holds in her left hand her own
severed head with gaping mouth, her hairs are disshevelled and
she is drinking the stream of blood gushing out from her own
neck. She is seated on Rati and KAmadeva, who are engrossed in
sexual dalliance, and she is rejoicing with her friends named
DAkinI and VarninI.
Number of Japas and the Materials for Offering Oblations in the
Fire
Meditating upon the Goddess as above, the SAdhaka should perform
400,000 Japas of the Mantra and then offer oblations in the fire,
one tenth of the number of Japas, with flowers or fruits of
PalAsha or Bilva.
Worship of the Pedestal On the pedestal, duly worshiped with the
mantras from "AdhArashaktaye namah" to "ParamAtmane namah", JayA,
VijayA, AjitA, AparAjitA, NityA, VilAsinI, DogdhrI and AghorA
should be worshiped in the eight quarters and the MangalA in the
center. Thus the nine Shaktis should be worshiped.
"Sarvabuddhiprade-varnanIye sarva", then sadrk Bhrgu (si), then
'ddhiprade-dAkinIye', then TAra (Aum), then 'vajra', sa-bhautika
KhadgIsha (vai), then 'rocanIye', then Bhaga (e), 'hyehi' and, at
the end, 'namah' and Pranava (aum) in the beginning, makes the
thirty-four syllabled mantra. Submitting the Asana (seat) with
this mantra, the Goddess should then be worshiped.
C. Procedure of the Worship of ChinnamastA
After meditating upon the Goddess according to Shloka 6 above,
and also worshiping her with mental rituals, the SAdhaka should
establish the water-vessel according to the procedure followed in
the case of TArA above and then begin the worship of the Pedestal
in the following manner:
AumAdhArashaktaye namah; Aum prakrtaye namah; Aum KUrmAya namah;
Aum AnantAya namah; Aum Prthivyai namah; Aum KsIrasamudrAya
namah; Aum RatnadvIpAya namah; Aum KalpavrksAya namah; Aum
Svarna-simhAsanAya namah; Aum Ananda-kandAya namah; Aum
SamvinnAlAya namah; Aum SarvatattvAtmaka-padmAya namah; Aum sam
SattvAya namah; Aum ram Rajase namah; Aum tam Tamase namah; Aum
Am Atmane namah; Aum am antarAtmane namah; Aum pam ParamAtmane
namah; Aum hrIm J=F1AnAtmane namah; Madhye Aum Rati KAmAbhyAm
namah.
Worshiping the pedestal with the above mantras, the Shaktis
should be worshiped in the east, etc., quarters with the
following mantras:
Aum JayAyai namah; Aum VijayAyai namah; Aum AjitAyai namah; Aum
AparAjitAyai namah; Aum NityAyai namah; Aum VilAsinyai namah; Aum
Dogdhryai namah; Aum GhorAyai namah.
Then in the center, the ninth Shakti should be worshiped with the
mantra "Aum MangalAyai namah."
After this, with the PItha-mantra "Aum sarva-buddhiprade
varnanIye sarvasiddhiprade DAkinIye aum vajra-vairocanIye ehyehi
namah" the ChinnamastA, with her companions the VarnanI and
DAkinI, should be given seats and then worshiped.
According the the Bhairava-tantra, meditating upon the Goddess
properly on the aforesaid pedestal, she should be invoked with
the mantra "Aum sarvasiddhi-varnanIye sarvasiddhi DAkinIye
VajravairocanIye ihA-vaha, sarvasiddhi VarnanIye sarvasiddhi
DAkinIye Vajra-vairocanIye iha tistha-tistha iha sannidhehi iha
sanniruddhadva". Invoking the Goddess thus, she should be
properly worshiped with the Mantra "Aum Vajra-vairocanIye dehi
dehi ehi ehi grhna grhna svAvA mama siddhim dehi dehi
mama-shatrUna mAraya-mAraya karAlike hum phat svAhA."
Worship of the Coverings
On a Yantra consisting of a Triangle, hexagon, eight petals and a
square, the SAdhaka, beginning from the outer covering and
proceeding in an inverse order, performs the worship. In the
external side of the square the Vajra, etc. weapons and inside it
Indra, etc., Guardians of the Quarters should be worshiped.
Then, on the four gates of the Square, the four Guardians of the
Gates -- KarAla, VikarAla, AtikAla and MahAkAla should be
worshiped. After this, on the eight petals, the eight Shaktis
known as EkalingA, YoginI, DAkinI, BhairavI, MahAbhairavI,
KendrAksI, AsitAngI and SamhArini should be worshiped.
In the triangle the ChinnamastA DevI and on her sides her two
companions named DAkinI and VarninI should be worshiped with
their name-mantras prefixed with Pranava and VAg-BIja. When the
mantra becomes accomplished and potent with these worships, all
the SAdhaka's desires are fulfilled.
C. Procedure for the Worship of the Coverings
For the worship of ChinnamastA a Yantra consisting of a Triangle,
hexagon, eight petals and a square should be constructed.
Chinnamastrayantra
After the worship of the pedestal and the DevI, the SAdhaka,
after obtaining the permission of the DevI, should start the
worship of the coverings. This worship of ChinnamastA Devi should
begin from the outer-most Covering and proceed in an inverse
order as follows:
Outside the square, in the east, etc., quarters, the Vajra, etc.
weapons should be worshiped with these mantras: Aum VajrAya
namah; Aum Shaktaye namah; Aum DandAya namah; Aum KhadgAya namah;
Aum PAshAya namah; Aum AmkushAya namah; Aum GadAyai namah; Aum
ShUlAya namah; Aum PadmAya namah; Aum CakrAya namah.
Then, inside the square in the east, etc., quarters, the
Guardians of the Quarters should be worshiped with the mantras:
Aum IndrAya namah; Aum Agnaya namah; Aum YamAya namah; Aum
Nirrtaye namah; Aum VarunAya namah; Aum VAyave namah; Aum SomAya
namah; Aum IshAnAya namah; Aum Brahmane namah; Aum AnantAya
namah.
Then, on the four gates of the square, KarAla, etc., DikpAla
should be worshiped with these mantras: Aum KarAlAya namah; Aum
VikarAlAya namah; Aum AtikAlAya namah; Aum MahAkAlaya namah.
Then, in the eight petals, Ekalinga, etc., the eight Shaktis
should be worshiped with these mantras: Aum EkalingAyai namah;
Aum Yoginyai namah; Aum DAkinyai namah; Aum Bhairavyai namah; Aum
MahAbhairavyai namah; Aum KendrAksyai namah; Aum AsitAngyai
namah; Aum SamhArinyai namah.
Then, Sadanga-worship should be performed in the hexagon with
these mantras: Aum Am KhadgAya hrIm hrIm phat hrdayAya svAhA; Aum
Im SukhadgAya hrIm hrIm phat Shirase svAhA; Aum Um VajrAya hrIm
hrIm phat shikhAyai svAha; Aum aim pAshAya hrIm hrIm phat
KavacAya svAha; Aum om amkushAya hrIm hrIm phat netra-trayAya
svAhA; Aum ah vasuraksa hrIm hrIm phat astrAya phat svAhA.
Then, in the triangle the ChinnamastA, with DAkinI and VarninI,
should be worshiped with the following mantras: Aum aim
chinnamastAyai namah; Aum aim dAkinyai namah; Aum aim vArninyai
namah.
Thus completing the worship of the coverings and offering five
PuspA˝jalis, the Japa of the Mantra should be performed properly.
Experiments for the Fulfilment of Desires
When the mantra becomes accomplished and potent by such a worship
and Purashcarana, a SAdhaka obtains the fructification of even
the rarest of his desires very quickly.
If a SAdhaka performs Homas with the flowers of the Bilva tree,
he attains wealth and fame; and with the Homa of Bilva he obtains
fulfilment of all his desires.
If the Homa is performed with MAlati flowers, the SAdhaka will
attain perfection in speech. The Havana with CampA flowers
provides all happiness and comforts. A SAdhaka who offers 100
oblations daily for one month with the flesh of goats smeared
with ghee captivates even the king.
The SAdhaka who offers 100,000 oblations with white KaravIra
flowers becomes free of all ailments and lives for a hundred
years. Offering 100,000 oblations with red KaravIra flowers
captivates the king and his ministers. Oblations of fruit of
palAsha and udumbara bestow wealth. Oblations of the flesh of
jackals, too, bestows wealth. Oblations with rice cooked in milk
added to sugar and foodgrains bestow the ability to write poetry.
Oblations of BandhUka flowers bestows good fortune. Oblations of
Tila and rice captivate all persons. Oblations of the flesh of a
deer attract, while of a buffalo's flesh paralyze. Oblations of
lotus smeared with ghee also paralyze people.
To secure the death of an enemy, oblations of cuckoo's feathers
should be offered in a funeral pyre. Oblations of crow's feathers
in fire kindled from DhattUrA wood also kill the enemy.
In gambling, forest, royal court, battlefield and at a time of
danger from an enemy, meditation upon the DevI and recitation of
the Mantra provides victory to the SAdhaka.
For enjoyment of worldly pleasures and emancipation, the
white-complexioned DevI; for aversion, the blue-complexioned
DevI; for captivation, the red-complexioned DevI; for
eradication, the smoky-complexioned DevI; and for paralyzing
others, the golden-complexioned DevI should be meditated upon.
For seeking the pleasure of the DevI, oblations of liquor, etc.,
should be offered in the night.
Now an all-fructifying and extremely secret experiment is being
described: on the midnight of the fourteenth day of a dark
fortnight in pitch darkness, the SAdhaka should take his bath,
then putting on red clothes, a red garland and applying red
sandal-paste, he should bring a lady and assuming her as
ChinnamastA, worship her. This beautiful young lady should be in
the prime of her youth, virile enough to satisfy five persons,
with dishevelled hair and of cheerful nature. She should be
pleased with the offerings of ornaments and garments. After this,
undressing her altogether and worshiping her, the SAdhaka should
perform ten thousand Japas of the Mantra. Then offering oblations
and spending the night with her, she should be satisfied with
gifts. On the next morning, treating them as DavatAs, Brahmins
should be fed with various kinds of delicious food. On completion
of this experiment, the SAdhaka obtains wealth, offspring, fame,
happiness, long life, beautiful women, prosperity, and other
desired fruits. A SAdhaka desirous of obtaining erudition should
observe fast on the night of worship, while SAdhakas desirous of
other kinds of fruits should, while reciting the mantra, cohabit
with the said lady. (Translators Note: "All and sundry are not
entitled to perform this experiment. Only after securing
initiation from an accomplished guru and knowing the secrets of
the experiment, one should indulge in it. Otherwise the SAdhaka
will get adverse and harmful results.)
It is useless to exaggerate the importance of this mantra. Mere
knowledge of this secret science bestows knowledge of Shastras,
destroys all sins and provides all kinds of comfort and
happiness. Rising early at dawn the SAdhaka should, while sitting
on his bed, perform 100 Japas of the mantras. By so doing he can
defeat even ShukrAcArya (the preceptor of the Demons and one of
the most reputed scholars) with his poetic capabilities.
Method of Unsealing
This mantra (VidyA) has been sealed by Lord Shiva. Hence its
unsealing is being described: Before and after the Japa of the
Mantra, the MAyA-bIja (hrIm), duly prefixed and suffixed with
Pranava (i.e. Aum hrIm aum) should be recited one hundred and
eight times. This makes the mantra fruitful. A SAdhaka desirous
of fruits should definitely keep this method a well-guarded
secret.
Thus the ChinnamastA Mantra has been described, which very
quickly bestows desired fruits in this Kali age.
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