Picher is something like the Centralia of Oklahoma, where Centralia is the town in Pennsylvania that has been slowly abandoned over a generation due to coal mine fires burning away beneath its streets. In Picher, however, it’s not coal smoke but collapsing lead mines that have led to a forced buy-out and evacuation, a haunting process tragically assisted in 2008 when a massive tornado hit town, ripping apart many of its remaining houses and buildings.

Today, Picher is not entirely empty, but it has become more of a macabre curiosity on the state’s border with Kansas, its quiet streets overgrown and surrounded by looming piles of “chat,” or mine tailings, alpine forms that give the landscape its toxic profile.

The Washington Post visited the town back in 2007. “Signs of Picher’s impending death are everywhere,” they wrote at the time. “Many stores along Highway 69, the town’s main street, are empty, their windows coated with a layer of grime, virtually concealing the abandoned merchandise still on display. Trucks traveling along the highway are diverted around Picher for fear that the hollowed-out mines under the town would cause the streets to collapse under the weight of big rigs.” Note that this was written a year before the tornado.

Oklahoma native Allison Meier has written up Todd Stewart’s exhibition, including a longer, horrific backstory to the town, with red rivers of acidic water “belching” up from abandoned mines, kids playing in sandboxes of powdered lead, and horses poisoned by the runoff.

“The poisoning of Picher may seem like a local story,” Meier writes, “and, indeed, remains little known on a national level. Yet the state of Oklahoma continues to practice environmentally hazardous extraction, including fracking for gas. And in the United States, the promotion of toxic industry—even if it results in the destruction of the very place it is supporting—endures.”

While it would seem at first to be only of local interest to those living in and around Toronto, the photos themselves are gorgeous and the conditions they document are nearly universal for other North American cities: scenes of natural, remnant ecosystems butting up against, but nonetheless resisting, the brute force of urban development.

As Burley explains, many of the parks depicted are informal—that is, they are undesigned—and almost all of them follow old creeks and ravines that meander through the ancestral terrain. (This, as you might recall, is also the premise for much of Michael Cook’s work, who has been tracking those same waterways in their Stygian journey underground.)

However, Burley warns, “these ravine systems are in danger of being loved to death by city dwellers desperate for green space.” From the book:

Toronto has one of the largest urban park systems in the world, and yet it is unknown to most, including many of the city’s three million inhabitants. This extensive ravine network of sunken rivers, forested vales, and an expansive shoreline has historically been overlooked, neglected, or forgotten, but in recent years these unique wild spaces have been rediscovered by a growing population embracing nature inside the city limits. The parklands were not designed or constructed for a greater public good but rather are landscape remnants of pre-settlement times that have stubbornly refused to conform to urban development.

The book comes out later this month, and a number of events are planned in Toronto over the coming week, including an exhibition of Burley’s work from the book; more info is available at the John B. Aird Gallery.

In a highly timely new show called Heat Maps, opening tonight, February 2, at Jack Shainman Gallery in New York City, photographer Richard Mosse “charts the refugee crisis unfolding across Europe, the Middle East and North Africa.”

Mosse has documented refugee camps and staging sites using an extreme telephoto military-grade camera that can detect thermal radiation, including body heat, at great distance. The camera is used against its intended purpose of border and combat surveillance to map landscapes of human displacement. Reading heat as both metaphor and index, these images reveal the harsh struggle for survival lived daily by millions of refugees and migrants, seen but overlooked, and ignored by many.

By attaching the camera to a robotic motion-control tripod, Mosse has scanned significant sites in the European refugee crisis from a high eye-level, creating densely detailed panoramic thermal images. Each artwork has been painstakingly constructed from a grid of almost a thousand smaller frames, each with its own vanishing point. Seamlessly blended into a single expansive thermal panorama, these images evoke certain kinds of classical painting, such as those by Pieter Bruegel or Hieronymus Bosch, in the way that they describe space and detail. They are documents disclosing the fences, security gates, loudspeakers, food queues, tents, and temporary shelters of camp architecture, as well as isolated disembodied traces of human and animal motion and other artifacts that disrupt each precarious composition and reveal its construction. Very large in scale, Heat Maps reveal intimate details of fragile human life in squalid, nearly unlivable conditions on the margins and in the gutters of first world economies.

An accompanying book, featuring brilliant silver metallic inks and a new essay by Italian philosopher Giorgio Agamben, is due out this spring, as well.

Photographer Bas Princen has published a new book looking at the visual and personal backstory to one particular photograph, seen above, “Ringroad (Houston),” from 2005. Called The Construction of an Image, the book is also the final publication from Bedford Press.

It is, the book’s editor, Vanessa Norwood, writes, “an arresting image: an ordinary American office block transformed by Princen’s lens into a glowing golden cube cut by the horizon, acting as both mirror and container; the reflected landscape of trees confined within its gridded exterior.”

As part of his work process, Princen assembles small research notebooks of images he is thinking of or influenced by during the production of certain images; The Construction of an Image includes those along with other examples of Princen’s work created at the same time. As such, it offers a sustained glimpse of how Princen operates, how visual concepts are formed, and how analogies are identified and tracked from one building or landscape to another.

In the case of “Ringroad (Houston),” these precedent images range from engravings by Albrecht Dürer—fitting the world into a perspectival grid—to photographs taken inside geodesic domes, and from corporate lobbies to archaeological earthworks. These represent moments or sites where solitary structures, all-encompassing geometric frames or grids, and uneasy distinctions between foreground and background predominate.

Geers, in particular, swings for the fences with his assessment of the photo, writing, “Bas Princen’s photograph Ringroad (Houston) encapsulates, through its simple presence and curious ambiguity, almost everything I feel we can ever say about architecture,” continuing over the rest of his essay to explain how the photo went on to influence Geers’s own architectural design work.

My own look at the image is in the context of Princen’s output, from Los Angeles to Dubai, focusing on his images in which “there is often an extraordinary, building-size geometric shape in the center of the frame, yet it is not always clear if it can be described as architecture. (…) Rather, these abstract objects—sometimes mirrored, sometimes with no visible points of entry—function more like undeclared monuments with no clear subject of commemoration. They are, in a sense, both unexplained and inexplicable.”

[Image: “Cooling Plant, Dubai” (2009) by Bas Princen; while this photograph does not appear in The Construction of the Image, I mention it in my essay as an inversion of “Ringroad (Houston)”].

If you’re curious to see a slightly different sort of approach, Princen’s photos are also—as of yesterday—on display at the Met Breuer museum in New York City.

In a show called Breuer Revisited, photographers Luisa Lambri and Princen both offer their own distinctive visual analyses of four buildings designed by Marcel Breuer.

“Evoking minimalism and abstraction,” the museum explains, “Lambri creates images that examine the dialogue between interior and exterior, and the interaction between surface and light. Princen investigates and reframes urban and rural spaces through documenting the concept of post-occupancy, or the evolution of a building and its enduring relevance.”

In other cases, it’s just the pure bulk of masonry and its interaction with sunlight that remains so visually compelling, where looking at the city almost meant looking at a geological formation, an artificial mountain chain that you knew was filled with rooms and hallways waiting to be explored.

Finally, these old, looming roof profiles from buildings in Germany are spectacular.

Architects and engineers today should spend more time thinking about roofs, as spaces that can be inhabited, not merely as minimal surfaces used for no other purpose than to cover another space.

Roofs should be labyrinths you can walk through and get lost within. Roofs should have dimension; they should have windows and rooms. They should be spaces in their own right, not just lines where other spaces end.

In 1946, a “mysterious upswelling” occurred in a street in the neighborhood of Wilmington, California, near Long Beach. The photograph above, courtesy of the USC Libraries, pictures a young boy who went outside to measure it.

Although I don’t mention this in the KCET post, I was instantly reminded of terrain deformation grenades and the instant, pop-up landforms of an old LucasArts game called Fracture. There, specialized weapons are put to use, tactically reshaping the earth’s surface, resulting in “mysterious upswellings” such as these.

“There could be hills anywhere in Los Angeles, we might infer from this, lying in wait beneath our streets and sidewalks, prepping themselves for imminent exposure,” I write over at KCET. “A street today is a mountain tomorrow.”

You might recall our earlier look at the work of Dutch photographer Gerco de Ruijter, who has been documenting the landscape phenomenon known as “grid corrections,” or where the U.S. road system is forced to deviate in order to account for the curvature of the Earth.

De Ruijter has now animated many dozens of those photos, with a soundtrack by Michel Banabila, into a one-minute video, embedded above. Watch roads tick into and out alignment across the American plains, as a grid of rectilinear lines faces geometric defeat on the surface of a sphere.

Somewhere, despite the weather here, it’s spring. If you’re like me, that means you’re looking for something new to read. Here is a selection of books that have crossed my desk over the past few months—though, as always, I have not read every book listed here. I have, however, included only books that have caught my eye or seem particularly well-fit for BLDGBLOG readers due to their focus on questions of landscape, design, architecture, urbanism, and more.

For previous book round-ups, meanwhile, don’t miss the back-links at the bottom of this post.

Daniel Jütte’s The Strait Gate seems largely to have slipped under the radar, but it’s my pick for the most interesting architectural book of the last year (it came out in 2015). It has a deceptively simple premise. In it, Jütte tells the story of the door in European history: the door’s ritual symbolism, its legal power, its artistic possibilities, even its betrayal through basic crimes such as trespassing and burglary. He calls it “a study of doors, gates, and keys and a history of the hopes and anxieties that Western culture has attached to them”; it is a way of “looking at history through doors.”

Jütte describes locks (and their absence), city walls (and their destruction), marriage (and the literal threshold a newly joined couple must cross), medicinal rituals (connected “with the idea of passing through a doorway”), even the doorway to Hell (and its miraculous sundering). You know you’re reading a good book, I’d suggest, when something pops up on nearly every page that you need to mark with a note for coming back to later or that gives you some unexpected new historical or conceptual detail you want to write about more yourself. An entire seminar could be based on this one book alone.

Witches of America is simultaneously an introduction to alternative religious practices in the United States—specifically, contemporary paganism, broadly understood—and a first-person immersion in those movements and their cultures. As such, the book is a personal narrative of attraction to—but also ongoing frustration with—the world found outside mainstream beliefs or creeds.

As such, it ostensibly falls beyond the pale of BLDGBLOG, yet the book is worth including here for what it reveals about the spatial settings of these new and, for me, surprisingly vibrant communities. There is the abandoned churchyard in New Orleans, for example, now repurposed—and redecorated—by a group of 21st-century acolytes of Aleister Crowley; there is the remote stone circle built in Northern California by what I would describe as a post-hippie couple with access to land-moving equipment; there is the otherwise indistinguishable collegiate house in central Massachusetts where future “priests” train in the shadow of New England’s peculiar history with witch trials; there is the corporate convention center in downtown San Jose; the overgrown tombs of the Mississippi Delta, where we meet a rather extraordinary—and macabre—burglar; there is even what sounds like an Airbnb rental gone unusually haywire in the hills of New Hampshire.

While descriptions of these settings are certainly not the subject of Alex Mar’s book, it is nonetheless fascinating to see the world of the esoteric, the otherworldly, or, yes, the occult presented in the context of our own everyday surroundings, with all of their often-mundane dimensions and atmosphere. This alone should make this an interesting read, even for those who might not share the author’s curiosity about the “witches of America.”

The Work of the Dead looks at the role not just of death but specifically of dead bodies in shaping our cities, our landscapes, our battlefields, and our imaginations. The question of what to do with the human corpse—how to venerate it, but also how to do dispose of it and how to protect ourselves from its perceived pestilence—has led, and continues to lead, to any number of spatial solutions.

Laqueur writes that “there seems to be a universally shared feeling not only that there is something deeply wrong about not caring for the dead body in some fashion, but also that the uncared-for body, no matter the cultural norms, is unbearable. The corpse demands the attention of the living.”

Graveyards, catacombs, monuments, charnel grounds: these are landscapes designed in response to human mortality, reflective of a culture’s attitude to personal disappearance and emotional loss. While author Thomas Laqueur’s approach is often dry (and long-winded), the book’s thorough framing of its subject lends it an appropriate weight for something as universal as the end of life.

Andrea Wulf’s biography of Alexander von Humboldt has justifiably won the author a series of literary awards. Its subject matter is by no means light, yet the book has the feel of an adventure tale, pulling double duty as the life-story of a European scientist and explorer but also as a history of scientific ideas, ranging from the origins of color and the nature of speciation to some of the earliest indications of global atmospheric shifts—that is, of the possibility of climate change.

Natural selection, cosmology, volcanoes—even huge South American lakes full of electric eels—the book is a great reminder of the importance of curiosity and travel, not to mention the value of an inhuman world against which we should regularly measure ourselves (and come out lacking). “In a world where we tend to draw a sharp line between the sciences and the arts, between the subjective and the objective,” Wulf writes, “Humboldt’s insight that we can only truly understand nature by using our imagination makes him a visionary.”

You might recall seeing Stefan Helmreich’s work described here before—specifically his earlier book, Alien Ocean: Anthropological Voyages in Microbial Seas—but Sounding the Limits of Life is arguably even more relevant to many of the ongoing themes explored here on the blog.

In his new book, Helmreich outlines a kind of acoustic ecology of the oceans, placing deep-sea creatures and shallow reefs alike in a world of immersive sound and ambient noise, now all too often interrupted by the deafening pings of naval sonar. He also uses the seemingly alien environment of the seas, however, to expand the conversation to include speculation about what life might be like elsewhere, using maritime biology as a launching point for discussing SETI, artificial digital lifeforms, Martian fossils (from Martian seas), and much more.

It’s a book about how our “definition of ‘life’ is becoming unfastened from its familiar grounding in earthly organisms,” Helmreich writes, as well as an attempt to explore “what life is, has been, and may yet become—whether that life is simulated, microbial, extraterrestrial, cetacean, anthozoan, planetary, submarine, oceanic, auditory, or otherwise.”

I had been looking forward to this book, exploring the relationship between mapping and the world, ever since reading an op-ed by the author, Greg Milner, in The New York Times about “death by GPS.” Milner’s book is specifically about the Global Positioning System and its power over our lives: how GPS shapes our sense of direction and geography, what it has done for navigation on a planetary scale, and even how it has transformed the way we grow our global food supply.

Design theorist Benjamin Bratton’s magnum opus is a fever-dream of computational geopolitics, “accidental megastructures,” cloud warfare, predictive mass surveillance, speculative anthropology, digital futurism, infrastructural conspiracy theory—a complete list would be as long as Bratton’s already substantial book, and would also overlap quite well with the utopian/dystopian science fiction it often seems inspired by.

In Bratton’s hands, these abstract topics become, at times, almost incantatory—as if William S. Burroughs had taken a day job with the RAND Corporation. As information technology continues to exhibit geopolitical effects, Bratton writes, “borderlines are rewritten, dashed, curved, erased, automated; algorithms count as continental divides; (…) interfaces upon interfaces accumulate into networks, which accumulate into territories, which accumulate into geoscapes (…); the flat, looping planes of jurisdiction multiply and overlap into towered, interwoven stacks…” He writes of “supercomputational utopias” and the “ambient geopolitics of consumable electrons.”

Jonathon Keats’s new book simultaneously attempts to debunk and to clarify some of the cultural myths surrounding Buckminster Fuller, a man who described himself, Keats reminds us, as a “comprehensive anticipatory design scientist.” For fans of Fuller’s work, you’ll find the usual suspects here—his jewel-like geodesic domes, his prescient-if-ungainly Dymaxion homes—but also a chapter about Fuller’s work with and influence on the U.S. military in an age of nuclear war games and “domino theories” overshadowing Vietnam.

Art historian Jessica Maier’s book suggests that changes in the way the city of Rome was mapped over the centuries simultaneously reveal larger shifts in European cultural understandings of space and geography. Her argument hinges on a sequence of surveys and maps chosen not just for their visual or cartographic power—which is considerable, as the book has many gorgeous reproductions of old engraved city maps, views, and diagrams—but for their influence on later geographic projects to come.

Broadly speaking, the documents Maier discusses are meant to be seen as passing from being artistic, narrative, or abstractly emblematic of the idea of greater “Rome” to a more rigorous, modern approach based in measurement, not mythology.

This widely accepted historical narrative begins to crumble, however, as Maier puts pressure on it, especially through the example of Giovanni Battista Piranesi’s etching of the Campus Martius. This is an image of Rome that “was neither documentary nor reconstructive,” Maier suggests, and that thus had more in common with those earlier, more folkloristic emblems of the city. In today’s vocabulary, we might even describe Piranesi’s Campus Martius as an example of “design fiction.”

This is a remarkable and often beautifully written history of modern Jerusalem, as told from the point of view of its architecture. Jerusalem is a city, author Adina Hoffman writes, that “has a funny way of burying much of what it builds.” It is a place of “burials, erasures, and attempts to mark political turf by means of culturally symbolic architecture and hastily rewritten maps.” The book, she adds, “is an excavation in search of the traces of three Jerusalems and the singular builders who envisioned them.”

Indeed, the book is structured around the lives of three architects. The story of German Jewish designer Erich Mendelsohn—probably most well-known today for his futurist “Einstein Tower” in Potsdam—looms large, as do the lives of Austen St. Barbe Harrison, “Palestine’s chief government architect,” and the “possibly Greek, possibly Arab” Spyro Houris.

Hoffman’s work is a mix of the archaeological, the biographical, and even the geopolitical, as individual building sites—even specific businesses and kilns—become microcosms of territorial significance, embedded in and misused by nationalistic narratives that continue to reach far beyond the boundaries of the city.

City of Demons looks at three cities—Antioch, Jerusalem, and Milan—in the context of early Christianity, when the streets and back alleys of each metropolis were still lined with temples dedicated to older gods and when alleged opportunities for spiritual corruption seemed to lie around every corner. Historian Dayna Kalleres writes that the cities of late antiquity were all but contaminated with demons: imagined malignant forces that had to be repelled by Christian ritual and belief. Cities, in other words, had to be literally exorcized by a practice of “urban demonology,” driven out of the metropolis by such things as church-building schemes and public processions.

While the book is, of course, an academic history, it is also evocative of something much more literary and thrilling, which is a nearly-forgotten phase of Western urban history when forces of black magic lurked in nearly every doorway and civilians faced security threats not from terrorists but from “the marginal, ambiguous, and protean,” from these hidden demonological influences that the righteous were compelled to expunge.

City of Thorns looks at the Dadaab refugee camp in northern Kenya through various lenses: economic, political, and humanitarian, to be sure, but also ethical and anthropological, even to a certain extent architectural.

While author Ben Rawlence’s goal is not, thankfully, to discuss the camp in terms of its design, he does nevertheless offer a crisp descriptive introduction to life in a sprawling settlement such as this, from its cinemas and police patrols to its health facilities and homes. “Our myths and religions are steeped in the lore of exile,” he writes, “and yet we fail to treat the living examples of that condition as fully human.” The camp, we might say in this context, is the urbanism of exile.

I went through a nearly three-year spate of reading law-enforcement memoirs and books about urban policing while researching my own book, A Burglar’s Guide to the City. The excellent Ghettoside by Jill Leovy came out at the very end of that peculiar literary diet—but it also showed up the rest of those books quite handily.

Ghettoside is bracing, sympathetic, and emotionally nuanced in its week-by-week portrayal of LAPD homicide detectives investigating the murder of a fellow detective’s teenage son. Much larger than this, however, is Leovy’s dedication throughout the book to sorting through the overlapping mazes of media disinformation that have turned “black-on-black” crime into nothing more than a dismissive explanation of something genuinely horrific, a way to paper-over “racist interpretations of homicide statistics,” in reviewer Hari Kunzru’s words. More damningly, Ghettoside insists, this ongoing wave of murders and revenge-killings is not some new urban state of nature, but is entirely capable of being stopped.

Indeed, Leovy clearly and soberly shows through years of L.A. homicide reporting that today’s epidemic of violence primarily targeting African-American males is due to a failure of law enforcement—or, in her words, “where the criminal justice system fails to respond vigorously to violent injury and death, homicide becomes endemic.” Yet the answer, she explains, is more policing, not less. As an endorsement of effective, community-centered police work, the book is unparalleled.

No matter what side you think you might be on in the growing—and entirely unnecessary—divide between police and the populace they are hired to serve, this is a superb guide to the complexities of law enforcement in contemporary Los Angeles and, by extension, in every American metropolis.

Christopher Marcinkoski’s book is a fascinating exploration of the relationships between “volatile fiscal events” and “speculative urbanization,” with a specific focus on a cluster of failed urban projects in Spain. Marcincoski defines speculative urbanization as “the construction of new urban infrastructure or settlement for primarily political or economic purposes, rather than to meet real (as opposed to artificially projected) demographic or market demand.”

Although the author jokes that his book is actually quite late to the conversation—discussing the spatial fallout of a global financial crisis that was already five years old by the time he began writing—it is actually a remarkably timely study, as well as a sad assessment of how easily architectural production can become ensnared in economic forces far more powerful than humanism or design.

Lebbeus Woods was both a friend and a personal hero of mine; his blog, which lasted from 2007 to shortly before his death in 2012, has now been collated, edited, and preserved by Princeton Architectural Press, with more than 300 individual entries. While primarily text, the books also includes several black-and-white images, including pages from his otherworldly sketchbooks. Thoughts on “wild buildings,” war, borders, September 11th, the now also deceased designer Zaha Hadid, and Woods’s own intriguing mix of cinematic/fictional and analytic/documentary modes of writing abound.

I’ve written about Dutch photographer Gerco de Ruijter fairly extensively in the past—most recently in a piece about “grid corrections”—so I was thrilled to see that some of his aerial work has been collected in a new, beautifully realized edition. It collects photos of stabilized coastlines and tree farms, grids and borders.

“Is the wilderness wild?” an accompanying text by Dirk van Weelden asks. “Cities and industrial farming make it seem man is in perfect control,” van Weelden continues later in the essay. “The reality is far more interesting. (…) The truly uncontrollable forces of nature are mutation, chance, hybridity, and contamination,” all subjects de Ruijter’s photos document at various scales, in every season.

In the guise of what looks—and even, to some extent, physically feels—like a textbook there is hidden a fantastic study of how buildings relate to their surroundings.

More precisely, Caroline O’Donnell’s investigation of “architecture and site” hopes to reveal how, during the design process, the context of a building affects that building’s final form. Questions of autonomy (do buildings need to reflect or refer to their settings at all?) and generation (can the essence of a site be “extracted” to give shape to the final building?) are woven through a series of essays about ugliness, architectural history, colonialism, monstrosity, and more.

John Thackara is already widely known for his advocacy of “sustainability” in design—a word I deliberately put in scare-quotes because Thackara himself would prefer, I presume, a term more like transformative or even revolutionary design. That is, design that can flip the world on its head, not through violence, but through unexpected and strategic solutions to problems that often remain undiagnosed or overlooked. This new, short book looks at everything from mass transit to internet access, clothing manufacture to desertification, aging to fresh water, seeking nothing less than “a new concept of the world.” “The core value of this emerging economy is stewardship,” he writes, “rather than extraction.”

This book, crisply designed by Shaz Madani, documents an exhibition and debate series of the same name hosted by the Museum of Modern Art. Presented here as a combination of short essays by various authors—myself included—and provocative design objects, products, and public events, the aim is both to startle and to moderate. That is, the book seeks to bring together conflicting sides of often quite fierce arguments about the role of design, including how design can be used to mitigate or even, on occasion, to perpetuate violence. There are 3D-printed guns and a short history of the AK-47 alongside examples of prison architecture, classified surveillance aircraft, slaughterhouse diagrams, and border walls, to name but a few.

Finally, although I have mentioned it many times before, I do also have a new book of my own that just came out last week, called A Burglar’s Guide to the City; if you’d prefer to sample the goods before purchasing, however, you can check out an excerpt in The New York Times Magazine. But please consider supporting BLDGBLOG by ordering a copy—not least because then we can talk about burglary, architecture, and heists…

Photographer Gisela Erlacher has been documenting “the spaces found hidden underneath highways and flyovers across Europe and China,” as seen in the many photos posted over at Creative Boom. “Each photograph reveals not only her own fascination with these massive concrete monstrosities, but also her interest in how they’re now being used by the people who choose to wedge themselves into these forgotten areas.”

Granted, de Ruijter has color-corrected these satellite shots and pushed the saturation, but as metaphorical gardens of pure color and hue, the original pivotscapes are themselves already quite extraordinary.