DIFFERENT TYPES OF WORSHIP ....

Relevant worship in this world means worship of the form of God, which is relevant to this world of humanity. Such a relevant form is only the human form of God(Shri Dattaswami). Irrelevant worship means worship of the irrelevant form of God for this humanity. Worship of energetic forms of God like Vishnu, Shiva etc. is irrelevant for the humanity. Such energetic forms are relevant to the upper worlds in which the souls existing in energetic forms stay. The angels and the departed souls from this world are the energetic bodies containing the souls. The energetic form of God is relevant to the upper world and is irrelevant to this world of humanity. Direct worship means the worship of the alive human form of God (Shri Dattaswami) in this world by the human beings or the worship of alive energetic form of God in the upper world by the souls existing in energetic bodies. Indirect worship here or in the upper world means the worship of statues and photos representing the energetic forms or human forms of God.

Relevant–direct worship means the worship of human form of God by human beings in this world or the worship of energetic form of God by the souls existing in energetic bodies in the upper worlds.

Relevant–indirect worship means the worship of statues and photos of human incarnations in this world or the worship of statues and photos of energetic forms of God in the upper world.

Irrelevant–direct worship means the worship of the energetic form of God that appears in this world at the end of long penance. Such worship can be for very short period only.

Irrelevant–indirect worship means the worship of statues and photos of the energetic forms of God in this world or worship of statues and photos of human incarnations in the upper world.

Out of all these four types of worship, relevant–direct worship is the best. The next best here is irrelevant-direct worship, which can be for very short period only. The next best here is relevant–indirect worship in which the merit is that at least the relevant form is selected. Worship of statue of Krishna in this world comes under this category. The merit is that a human form of God is selected instead of the irrelevant energetic form of God. The devotees of ISKCON society come in this group. The merit is that they have identified the importance of the relevant human form of God instead of the irrelevant energetic form like Vishnu. The defect in them is that they are worshipping the statue of Krishna only, which does not receive the worship. Lord Krishna clearly said in the Gita that He will come in human form to this world again and again (Yadaa yadaahi …). They should search for the human form of God in this generation, which has different name and different form.

The same unimaginable God (Parabramha), who charged the form of Krishna, also charges the present alive human form (Shri Dattaswami) in this generation. These devotees have 50% merit and 50% defect. The ISKCON devotees stand on their statement of the Gita, which says that Krishna asks the devotees to worship Him only. But, they forget one important point here, which is that this statement refers to the devotees present in the time of Krishna. The devotees alive at the time of Krishna can worship Krishna only so that their worship becomes relevant-direct worship. This important point is missing and hence, the ISKCON devotees are misled to worship the statue of Krishna.

The devotees here, worshipping the statue of Lord Vishnu, come under the last category of irrelevant-indirect worship. Such devotees have 100% defect. The devotees coming under the category of irrelevant–direct worship are also 50% meritorious and 50% defective like ISKCON devotees. The 50% merit in these devotees is that they worship directly but the 50% defect is that they worship the irrelevant form of God, which appears after long strenuous penance for a very short period only. Therefore, such worship can be only temporary.

As already told, the best worship in this world is the worship of the present alive relevant human form (Shri Dattaswami) directly. The identification of such human incarnation is by Its (Shri Dattaswami’s) wonderful knowledge only. The reason is that the true knowledge alone can lead you to the goal in the spiritual path. Miracles should not be taken as the identification because miracles only mislead you in the wrong direction since you are always tempted to use the miraculous power to solve your selfish problems. Moreover, miracles are exhibited even by demons and evil people having black magic also by attaining the power of God. The power of God is transferrable but not the knowledge of God. Hence, the Vedas say that knowledge alone is the identification mark of God (Satyam Jnanam…, Prajnanam…).

Knowledge is said to be the characteristic of Sattvam. This does not mean that the incarnations of the deity of Sattvam, Lord Vishnu, alone preach knowledge. Even the incarnations of Bramha and Shiva preach knowledge. No incarnation is without preaching the knowledge. Mandana Mishra, the incarnation of Bramha, was a great scholar in philosophy. Shankara, the incarnation of Shiva was another great scholar in philosophy. Bramha is the deity of Rajas and Shiva is the deity of Tamas. Every quality of these three qualities contains the other two qualities also and there cannot be a single quality without the other two qualities. The scriptures say this point. Preaching this spiritual knowledge is the main characteristic of human incarnation of God. Based on this reason only, Ravana was rejected to be the human incarnation of God due to absence of preaching the spiritual knowledge even though the exhibition of miracles existed in him.

Rajas is the source of ego, which is the projection of self. Tamas is the source of jealousy, which is the denial of the greatness of others. The ego and jealousy are the covering layers of the two eyes with the help of which only you can see and identify the present human incarnation. Absence of ignorance is Sattvam, which only represents the pure devotion to God in which the self is completely forgotten and the greatness of the human incarnation alone prevails in the mind. Almost all the human beings are affected by the ego and jealousy and as a result they are unable to recognize the alive human incarnation. Even if they recognize, in no time the infection of ego and jealousy affects the two eyes and hence, based on the intensity of infection, the negligence and in course of time even the enmity result.

The human form of God (Shri Dattaswami) also is not much bothered about this infection because such a situation of infection favors Him to lead undisturbed role in this world. If everybody recognizes the human incarnation as God, the play of God acting as a normal person gets disturbed. Of course, the human incarnation (Shri Dattaswami) reveals the whole truth in preaching the spiritual knowledge. Apart from this preaching, God in human form (Shri Dattaswami) will not put any supernatural effort to protect the devotee from this infection of Maya.

God derives more and more enjoyment only when He leads a normal life in this world without His identification. Due to this, only one in millions succeeds in identifying the alive human incarnation and in retaining the faith in It without the infection. You can count such successful devotees on fingers like Lakshmana, Hanuman, Sita, Radha etc.

Bramhavidya or Bramhajnanam means only the identification of the alive human form of God(Shri Dattaswami) present before your eyes. The whole difficulty in this identification lies in the point that the alive human incarnation (Shri Dattaswami) is just before your eyes, talking and moving with you like your friend. You are searching for the Kohinoor diamond everywhere but it is just present on your table acting as a paper weight! You are neglecting the paper weight and searching for the diamond everywhere in the sky. If it is hidden somewhere, the search and research become meaningful.

Krishna was present before Arjuna from the childhood. Arjuna asked Krishna about the possibility of Krishna preaching the Sun in the beginning of the world since Krishna was recently born. Arjuna went to Himalayas to do long penance for Lord Shiva for the future victory in the war. He was unable to know the value of Krishna present before his eyes. He was unable to know that Krishna Himself was Shiva. Therefore, the whole problem in finding out God does not lie in finding out some specific special place of God. It lies only in the point that you are searching for that specific and special place of God while God (Shri Dattaswami) is standing before your eyes!