On today’s date in 1968 at Khe Sanh, four men were killed as a result of enemy incoming. None of the men were in Bravo Company, 1/26, but as I read the names of the KIAs I am once again saddened by all those lives lost at that conflict.

That sadness leads me to think about what remains now, some forty-seven years after. Memories remain, and the names on The Wall, and for us who still live, the remnants of death and mayhem haunt us.

For example, at the end of January, Betty and I journeyed to the National Cowboy Poetry Gathering in Elko, Nevada, where I ran into Vietnam veteran Bill Jones. Bill is well known at the Elko gathering for his cowboy poems, but he is also well known for his poems about his experiences as a United States Marine in Vietnam.

Bill, along with the late rancher and cowboy Rod McQueary, also a Vietnam vet, wrote a book of poems titled Blood Trails. The poetry in some of Bill’s titles, such as “The Body Burning Detail” and “Heathen Killer,” will sing a haunting memory to veterans. I am going to take the liberty of quoting a few of Bill’s lines here:

From “The Body Burning Detail:”

Twenty-five years later
They burn still.
Across sense and time
The faint unwelcome odor
Rises in odd places.
With a load of leaves
At the city dump
A floating wisp of smoke
From the burning soldiers
Mingles with the stench
Of household garbage.

And From “Heathen Killer:”

Sky Hawks and Phantoms
Climb almost straight up,
Dive and circle,
Drop tumbling silver
Cannisters of jellied fire
That flash in the sun.
We cheer the more spectacular
Rolling orange mushrooms;
The Greatest Show on Earth.
“This,” says Chief,
“Is one crazy white man’s war.”

Bill Jones is a neat and quiet man, polite and unassuming, yet in my visits with him about our mutual combat experiences, I can see in his eyes and hear in his voice the remains of battle. It resides there, PTSD I suppose, and something more, a sadness, a regret, and a hint of the bonds of brotherhood that tied so many of us together during our stints manning the lines, humping the bush, battling the North Vietnamese. The ties that still bind us. You can find Bill and Rod McQueary’s Blood Trails at http://www.abebooks.com/book-search/author/bill-jones-and-rod-mcqueary/.

Those of us who have fought in combat recognize these maladies that have haunted mankind since the beginning of war in our ancient mankind iterations; Soldier’s Heart and Shell Shock, Battle Fatigue and PTSD and Moral Injury.

Also while Betty and I were in Elko, we had the privilege of viewing a documentary film about Native American warriors and how they deal with the wounds of war, the kind that cannot be seen, the kind that are only manifest in the state of the spirit, the depths of the soul.

The title of the film is Healing the Warrior’s Heart and it was created by Taki Telonidis of the Western Folklife Center. Taki knows a number of Native American warriors and has produced a very informative documentary about how some of our native people help with (and they have dealt with these issues for centuries) the wounded warriors in their societies.

The film focuses on men and women warriors from the Blackfeet and Ute tribes, offering a close look at how the tribes deal with issues such as PTSD. Their methods differ quite radically from what the VA and associated organizations typically prescribe for this malady. I will not go into details of the film’s revelations; you can view the entire movie here, on YouTube, at https://www.youtube.com/watch?v=uIuPPSz6gL0. Take the time to check it out; it’s informative and well made.

What I will say about this film is how I like the notion put forth that a tribe, a clan, a society has a warrior class that is called upon to defend the population of that tribe, clan, society. Furthermore, this notion postulates that the society owns an ongoing responsibility to those who serve in this way, to heal the warriors’ negative reactions to combat and to afford them an ever-present deep respect after they choose to make the journey into war. This idea is endemic with Native American tribes and their methods of dealing with returning warriors seems to be catching the attention of the VA and other warrior related organizations. Again, check it out.

On the screening front:

Mark your calendars for a fundraising screening in Casa Grande, Arizona, on February 15, 2015, at the historic Paramount Theatre. We are delighted to announce that Bravo Company’s Ken Korkow, a Navy Cross recipient and resident of Nebraska, will attend the event with his wife, Liz. Doors open at Noon, lunch served at 1:00 PM, screening of BRAVO! to follow at 2:00 PM. Ticket cost: $15.00 advance purchase or at the door. Proceeds will benefit the Mobile Veterans Outreach Center and Emergency Veterans Services in Pinal County.

On March 30, 2015, BRAVO! will be screened at the Egyptian Theater in Boise Idaho. Doors open at 6:00 PM. Program begins at 6:45 PM. Following the screening there will be a panel discussion moderated by Boise author extraordinaire, Alan Heathcock. The panel discussion will include veterans, some of whom are in the film. Proceeds will benefit the Idaho Veterans’ Network and Veterans’ Treatment Courts. Tickets are available online from the Egyptian Theater here.

Additional Idaho screenings to support the Veterans’ Courts and the Idaho Veterans’ Network will be held in Lewiston, Idaho, on March 27, 2015, time and location to be determined; Twin Falls, Idaho, on March 31, 2015, at the College of Southern Idaho’s Fine Arts Building, time yet to be determined; Caldwell, Idaho, on April 1, 2015, at College of Idaho’s Langroise Recital Hall, 6:45 PM; and in Pocatello, Idaho, at a time yet to be determined.

If you or your organization would like to host a screening of BRAVO! in your town this coming spring or summer, please contact us immediately.

BRAVO! has a page on Facebook. Please “like” us and “share” the page at https://www.facebook.com/Bravotheproject/. It’s another way to stay up on our news and help raise more public awareness of this film.