Friday, May 15, 2015

As the crowds were increasing, He began to say, "This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. (Luke 11:29-30 NASB)

So they said to him, "What should we do to you that the sea may become calm for us?"-for the sea was becoming increasingly stormy. He said to them, "Pick me up and throw me into the sea. Then the sea will become calm for you, for I know that on account of me this great storm has come upon you." (Jonah 1:11-12 NASB)

We are rambling on a side road in search of understanding about the sign of the Jonah. Yesterday, we saw that Jonah's actions spoke much louder to the sailors than his eloquent words about fearing the God of heaven. Today, we see that the sailors understood something we often do not, the concepts of accountability and consequences. They were saying to Jonah (Leanna Paraphrase), "This is your fault because of your rebellion, and we want the storm to stop. How are we going to get relief?"

The storm was because of Jonah's rebellion. The sailors were essentially innocent bystanders in the crisis, drawn into the situation by Jonah's presence on the ship. All they wanted was for the storm to stop and the seas to calm. They wanted peace.

The sailors wanted to "do something" to make the storm stop. If Jonah's actions had "caused" the storm to start, perhaps some other set of actions could "cause" the storm to stop. Since Jonah was at the center of the problem, they turned to Jonah for the solution. "What should we do to you?" I don't know what they expected him to say, but "throw me overboard" was not it.

When I read Jonah's words, I'm always surprised. What was he thinking? I suppose he considered one of two things. 1) They would throw him overboard, the storm would stop, and he would drown, successfully ending his flight away from God. 2) They would throw him overboard, the storm would stop, and God would miraculously save him. Either way, there would be a resolution to the situation.

For the purposes of illustration, I am presuming that Jonah had come to the end of himself. His rebellion and prodigal flight had not worked out as he expected, and his consequences were overwhelming. He had finally come to the point of abandoning himself to God. "Throw me overboard" was, in a way, a surrender to the will of God.

I've been to the point of resignation a time or two, and maybe you have, too. In situations so complex that I had no idea what to do, there came a point when my desired outcome no longer mattered. The most important thing to me was an end to the storm. At that point, the outcome was not as important as getting some kind of relief in the ongoing situation. That point of surrendering my will to God's is a vital step in receiving the miraculous intervention of God.

When Jonah told the sailors to throw him overboard, they were horrified. They did all they could to save Jonah from his plight. At last, they, too, had to abandon him to whatever solution God would provide. In the midst of a crisis with someone we love, this is often a vital place for us to reach. I don't at all mean to "throw overboard" one who has brought a storm into our lives, but allowing God to use the consequences of their actions to change their hearts and lives is a necessary part of God's redemptive process.

The sailors rowed desperately, trying to avoid letting go of Jonah. They begged God for mercy. They delayed as long as they dared. All the while, God's big fish was waiting for Jonah so that His plan could unfold. Our attempts to spare others from God-designed consequences can delay the redemption God has planned.

There was no way for the sailors to know what God would do as they flung Jonah toward the sea and whatever mercy God would offer. Sometimes He sends a storm, but sometimes He sends the most unlikely of refuge places. That's what Jonah found.

When the sailors did what Jonah said to do, the storm completely stopped and they understood that Almighty God had done it. They feared God greatly, and responded with sacrifices and vows to Him. God completely transformed their lives. God never wastes the storms of life. In this particular storm, he used it to bring the sailors, bystanders drawn in to Jonah's rebellion, to Himself.

The storm was not wasted in Jonah's life, either. We will see tomorrow about the refuge God had prepared for this wandering prodigal.

For today, consider the storms of your life. How did God use the storm? Have your efforts to spare others (or yourself) of consequences delayed the resolution of the storm? Surrendering to the will of God is not an act of failure. It is an act of faith and opens up the most remarkable of possibilities when we allow Him to do all that He can do, in whatever way He chooses.

As the crowds were increasing, He began to say, "This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. (Luke 11:29-30 NASB)

We're on a detour in order to better understand the sign of Jonah. Yesterday, we stopped at the point where Jonah had begun to see that "sorry" did not make it all better. The sailors had said, "Jonah, this storm is your fault," and he had said, "Yes, it is." Those irate and frightened sailors had a few questions for him, starting with, "If you believe in the God of the universe like you say you do, how could you do this?" Jonah found that his actions spoke much louder than his words.

After I posted the blog yesterday, I realized that those sailors had tried to do something Jonah should have considered.

Then the sailors became afraid and every man cried to his god, and they threw the cargo which was in the ship into the sea to lighten it for them. But Jonah had gone below into the hold of the ship, lain down and fallen sound asleep. (Jonah 1:5 NASB)

When the storm arose, admittedly a whopper of a storm, the sailors were terrified. The first action the sailors took was to cry to their god. These men were not worshipping Jehovah, but they instinctively knew that only a powerful god could save them. They turned to the god they knew best in their time of need. Some probably worshipped Baal, some Molech, or another of the gods of the time. Every man, however, turned first to that which they worshipped for help.

In a way, that's our problem, too. When trouble begins to come our way, we turn first to that god we know best. It may be that we look to ourselves and our own ability to "pull ourselves up by our bootstraps". Others look to chemical aid (drugs, alcohol, food). There are some who turn to friends, family, even the law for aid.

Those pagan sailors turned first to the god they knew. When that medley of gods didn't save them, they turned to themselves and began to lighten the load by throwing the cargo overboard. When the storm continued unabated, they realized that in which they trusted was not adequate to deliver them.

When the storms of life come our way, we will instinctively do exactly what those sailors did. We will turn to that which sustains us in the easy times. If our trust is not in Almighty God, we, too, will find ourselves unable to weather the storm. If you, like me, have ever gone through one of those times when life is filled with turmoil and uncertainty, you know the truth of this. When my trust is in myself, I have a poor deliverer.

If we want to successfully weather the storms of life, we must prepare in advance by placing our trust in the only One who can guide us through and calm the storm. We must practice faith in Him on a daily basis. Then, when crisis comes, and we turn instinctively to the One we trust the most, we will find an anchor that holds and help that is able to deliver.

The psalmist wrote that God is our "very present help in time of trouble." (Psalm 46:1) When our faith is in Him, that help is where we turn first. When we do, we will find His help is exactly what we need.

As the crowds were increasing, He began to say, "This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. (Luke 11:29-30 NASB)

We're on a detour in order to better understand the sign of Jonah. Yesterday, we stopped at the point where Jonah had begun to see that "sorry" did not make it all better. The sailors had said, "Jonah, this storm is your fault," and he had said, "Yes, it is." Those irate and frightened sailors had a few questions for him, starting with, "If you believe in the God of the universe like you say you do, how could you do this?" Jonah found that his actions spoke much louder than his words.

After I posted the blog yesterday, I realized that those sailors had tried to do something Jonah should have considered.

Then the sailors became afraid and every man cried to his god, and they threw the cargo which was in the ship into the sea to lighten it for them. But Jonah had gone below into the hold of the ship, lain down and fallen sound asleep. (Jonah 1:5 NASB)

When the storm arose, admittedly a whopper of a storm, the sailors were terrified. The first action the sailors took was to cry to their god. These men were not worshipping Jehovah, but they instinctively knew that only a powerful god could save them. They turned to the god they knew best in their time of need. Some probably worshipped Baal, some Molech, or another of the gods of the time. Every man, however, turned first to that which they worshipped for help.

In a way, that's our problem, too. When trouble begins to come our way, we turn first to that god we know best. It may be that we look to ourselves and our own ability to "pull ourselves up by our bootstraps". Others look to chemical aid (drugs, alcohol, food). There are some who turn to friends, family, even the law for aid.

Those pagan sailors turned first to the god they knew. When that medley of gods didn't save them, they turned to themselves and began to lighten the load by throwing the cargo overboard. When the storm continued unabated, they realized that in which they trusted was not adequate to deliver them.

When the storms of life come our way, we will instinctively do exactly what those sailors did. We will turn to that which sustains us in the easy times. If our trust is not in Almighty God, we, too, will find ourselves unable to weather the storm. If you, like me, have ever gone through one of those times when life is filled with turmoil and uncertainty, you know the truth of this. When my trust is in myself, I have a poor deliverer.

If we want to successfully weather the storms of life, we must prepare in advance by placing our trust in the only One who can guide us through and calm the storm. We must practice faith in Him on a daily basis. Then, when crisis comes, and we turn instinctively to the One we trust the most, we will find an anchor that holds and help that is able to deliver.

The psalmist wrote that God is our "very present help in time of trouble." (Psalm 46:1) When our faith is in Him, that help is where we turn first. When we do, we will find His help is exactly what we need.

Wednesday, May 13, 2015

As the crowds were increasing, He began to say, "This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. (Luke 11:29-30 NASB)

We are taking a brief detour to take a closer look at the sign of Jonah. Our study yesterday left Jonah at the point where the sailors said, "This storm is your fault" and Jonah agreed, "Yes, it is." That point of owning your failures is a freeing place and can be a first step in healing. One of the problems I see is that we want everything to be "fixed" immediately when we confess our fault. That's not quite how things work. When I confess my sins to God, he is faithful and just to forgive my sins and cleanse me from all unrighteousness (I John 1:9). That forgiveness is immediate. Working through the consequences of my choice, my sin, however, is not, as Jonah soon learned. Those who suffer from my choices have to work through the consequences of my choice, as well.The sailors had three very pointed questions for Jonah. The first was, "Who are you?" In light of his prodigal attempt at escape from God, Jonah gave a surprising answer. "I am a Hebrew, and I fear the God of heaven who made the sea and the dry land."That answer shocked the sailors. "If that's who you are and the God you fear, why would you try to escape from Him?" Jonah had no answer. Their question is one the world asks us as believers on a daily basis. If you believe what you say you do, why don't your actions match up? Indeed. It's something we will likely struggle with until we enter eternity. This business of obedience has always been hard for us as humans, but it has never been optional. If we believe what we say we believe, our actions must match our words. If we believe that the words of Christ are truth, we must forgive those who hurt us, care for the poor, pray for our enemies, love our neighbor as ourselves. We must do what Jesus said to do. If we do not obey, our failure says something about our belief, doesn't it?The third question the sailors asked Jonah was equally probing. "What does this mean for us? What should we do?" The world asks the same question of us as believers. "If your actions don't match what you say you believe, what do you expect of us?" It's a scary thought. When the world looks at those of us who claim to be Christian and find that our actions are no different from theirs, it's no wonder that they question us. It is no wonder that they doubt the validity of our faith and decline our invitation to join us. If we are to be light in a dark world, we must offer light that is recognizable by the lives we live. Standing on the deck of that ship as a storm raged around him, Jonah came face to face with the failure of his faith and his testimony, as well as the struggle of those who suffered with him. When questions came, he was sadly bereft of answers. For today, let's spend some time examining our lifestyle in the light of the what we say we believe. Do they match in a way that is recognizable to those around us? Can the world see that we believe the words of Christ by the way that we live? If not, what changes do we need to make? What does our choice of actions say about our faith? My mama always said, "Your actions speak louder than words." She was right. Let's be sure our actions say what we meant for them to say.

As the crowds were increasing, He began to say, "This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. (Luke 11:29-30 NASB){I'm taking a little detour today because I found something important on the way from here to where I intended to go. We'll come back to this soon.}To understand the sign of Jonah for the Ninevites, we need to understand the story of Jonah. (This is the Leanna paraphrase of his story) He was an ordinary man who was grumpy with God, openly rebellious, and had a judgmental, condemning spirit. He was a lot like us. (okay, me) Nineveh was sin city, wicked through and through. God spoke to Jonah. "I want you to go to Nineveh and cry against it, because the people are wicked through and through." This next part shouldn't surprise me, but it does, even though I've done the same thing before. I can speak with experience on Jonah's action. He didn't tell anyone God had called him to Nineveh. He didn't seek wise counsel on this move. He didn't discuss it with God or argue with him. Jonah said, "I'm not doing that," and he took a ship in the opposite direction. He headed as far away from Nineveh as he could go. Jonah became a prodigal. Jonah 1:3 makes me shake my head at his foolishness. Jonah knew when he bought his fare to Tarshish that he was trying to flee "from the presence of the Lord." Surely he knew that God was omnipotent and that he would never escape His presence. Regardless, he made a good try at escaping God. If you've ever tried to run from God's pursuit, you know how well that worked. It didn't work at all.God didn't take well to Jonah's antics. "The Lord hurled a great wind on the sea." I have the mental image of a major league pitcher winding up, leaning back, and hurling a fast ball at the batter as hard as he can throw. God hurled the wind and whipped up a storm. The sailors, who were professional sailors and not usually terrified out of their minds at a storm, were terrified out of their minds at this storm. They knew it was extraordinary and that they were about to die. First, they cried out to their gods to save them. When their gods didn't help, they started throwing the cargo overboard to lighten the load. Finally, someone noticed that Jonah was missing. The captain found him, asleep in the hold, peacefully thinking that he was escaping from God. The captain couldn't believe it. "We're about to drown and you're sleeping? Get up and ask your God to save us. No one else's god has been any help at all." I can imagine that Jonah thought, "No way am I talking to God about this." When you are a rebellious prodigal, the last thing you want to do is talk to God about anything, even if you might save your life in the process. (Being a prodigal is a foolish thing on many levels.) The sailors decided to find out who was to blame for the calamity. They cast lots and Jonah got the blame. This frightened the sailors because Jonah had already told them he was fleeing from God. These pagan sailors thought, "This man is running from his God and his rebellion is about to cost us our lives." They were right. What we never seem to realize is that our time in the "far country" as a prodigal affects more than just ourselves. When we choose to go our own way, to seek our own pleasure, there is fallout. People are endangered by our rebellion and wounded by our choices. Those wounds can be far reaching and long lasting. They don't just go away because we wish it. Saying I'm sorry doesn't make wounds evaporate. It might be easier if it did.If we haven't had a time as a prodigal, we've probably been the older brother. You remember him. He was a stay-at-home prodigal. Openly obedient, he was inwardly rebellious and angry. Even when we are not actively rebelling against God, we can have those prodigal moments when we think, "No. I'm not doing that, God. I'm not making a spectacle of myself. I'm not forgiving him. I'm not serving her. I'm not..." Those prodigal moments, if allowed to continue, can have devastating results, as Jonah can attest.For today, let's stop here and consider our bent towards being a prodigal. We've all done it, and some of us have more fallout from out choices than others. Let's ask God to show us the consequences of our decisions and actions in the lives of those we love. There's mercy and grace available for all of this, but sometimes we need to "own" our choice and it's result so that God can bring healing. It's what Jonah did. The sailors said, "Jonah, this is your fault," and Jonah said, "Yes. It is." What God did with that confession is truly remarkable. Today, let's do some "Yes, it is" of our own. Confess our own failings and ask God to do something truly remarkable with our failure. Jonah's story changed with that admission and ours will, too.

Tuesday, May 12, 2015

As the crowds were increasing, He began to say, "This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. The Queen of the South will rise up with the men of this generation at the judgment and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here. The men of Nineveh will stand up with this generation at the judgment and condemn it, because they repented at the preaching of Jonah; and behold, something greater than Jonah is here. (Luke 11:29-32 NASB)By this point in His ministry, Jesus had done quite a few mind-boggling miracles. He'd raised a dead boy on his way to the grave, and a dead girl while the mourners wept. He'd fed a multitude, given sight to the blind, hearing to the deaf, and healing to untold numbers of people. News had spread throughout the nation. Crowds had begun to gather and were increasing daily. Jesus knew that the crowds were not there to hear His simple sermons with tough challenges. They had not come in search of ways to love their neighbor or forgive their enemies. They wanted to see a sign, a miracle that would prove His power. Lest I seem to condemn the crowds, I have to admit that, if I had heard the news that Jesus did miracles, I'd have wanted to see a miracle, too. I'd prefer to console myself by saying that the miracle would have drawn me, but the truth would have kept me. The reality is that's pride talking. I hate to confess this, but I would have been the one saying, "I thought they said He did miracles. All He's done so far is talk." Someone in the crowd might have whispered, "He does the miracles at the end." I might have waited to see. If there were no miracles, though, I would not have gone back. I want to see to believe, and it is a distinct disadvantage in matters of faith.At last, Jesus confronted the crowds. "This generation is wicked... it seeks a sign. No sign will be given except the sign of Jonah." Jonah's ministry had been centuries earlier. It was "old news", and must have seemed like an odd sign.What the crowds couldn't know was that Jesus would give them the most important sign of all. Just as Jonah was in the belly of the whale for three days, apparently lost forever, Jesus would be in the "belly of the earth" for three days. It would appear that He, too, was dead and gone, all hope lost. At the point where despair was about to overtake all hope, Jesus would arise, conquering death and sin. The Sign of Jonah would become obvious. It hadn't happened yet, and Jesus didn't explain. Instead of words, He would show them the sign of a risen Savior.Later, Jesus would say, "You believe in God, believe also in Me." When He walked out of the tomb, many did believe, but not everyone. The crowds of Jesus' day wanted signs rather than truth. They wanted to be entertained, not challenged and changed. Are we any different? What is it that we want from Jesus? Do we want signs and entertainment or truth, challenge, and change?Jesus came that we might have life, and have it more abundantly. Never once did He suggest we should stay the same. He said we were to be light in the darkness, and that begins by replacing our own darkness with His light. Today, let us pray that the sign we seek would be that of a redeemed and transformed life, that we, too, might shine bright in the darkness that surrounds us.