Carl W. Kenney II is an award winning columnist and novelist. He is committed to engaging readers into a meaningful discussion related to matters that impact faith and society. He grapples with pondering the impact faith has on public space while seeking to understand how public space both hinders and enhances the walk of faith.

Wednesday, December 10, 2014

Black sororities forbid members from wearing Greek-letter paraphernalia during protest

You can’t wear your Greek-letter paraphernalia when
you protest the deaths of Michael Brown and Eric Garner.

That’s the official word coming from the heads of
Alpha Kappa Alpha Sorority Inc. and Delta Sigma Theta Sorority Inc.Both sororities have stood on the frontline
in promoting community service and social justice in the black community. Why
would the women wearing green and salmon (AKA) and cream and crimson (DST)
forbid their sorors from promoting their participation in the protest against
police brutality?

What damage can come from sporting a t-shirt with
those celebrated Greek letters?Is the
official word from the big shots a statement against the protest, or is this a
way for the more seasoned membership to keep youth in their proper place?

Translation, don’t mess with the corporate brand.

Recent actions of black institutions expose a deep generation
divide that could impact the future of black activism. As older black leaders
seek ways to manage protest, youth are outraged over the criticism they receive
after putting everything on the line for the cause? A variety of assumptions
are made regarding youth that feeds the expansion of the schism between older
leaders and youth.

In Columbia, Missouri, members of the local chapter
of the NAACP challenged college students not to march after the grand jury
decision related to the death of Michael Brown was read.Mary Ratliff, state president of the NAACP,
informed students their planned march wasn’t sanctioned by the national body,
and there was no way to assure their safety.

She asked them not to protest.

“This is not a youth movement,” Ratliff informed
those gathered at the Second Missionary Baptist Church to hear the ruling. “It’s
up to us who have done this before.”

The protest couldn’t wait for corporate approval.

Youth showed up after members of the NAACP marched
130-miles from Ferguson, Missouri to the Missouri State Capitol.Seventy-five dedicated people endued all
kinds of weather and racist confrontations along the way to the capitol.

“We march because all, all, all,
all lives matter!” Cornel William Brooks, president and CEO of the NAACP, shouted
to the cheers of 150 people.

Tension began to swell when Roslyn
Brock, chairman of the NAACP’s National Board of Directors, made an assumption
about the youth in the crowd.

“I want you to think about the
consequences of your actions, because too many folks died for the right for us
to be here,” Brock said. “The time is now, because courage cannot skip this
generation.

What did Brock mean by confronting
youth regarding the consequences of their actions? Was she blaming those in the
room for looting and rioting? Her words reflected a deep disconnect with youth.
Her words were perceived as disrespectful of the hard work of youth in organizing
and showing up in Ferguson soon after the death of Michael Brown.

Michael Hassle challenged the
NAACP marchers not to take pride “in marching 100-and-something miles, when
we’ve been out there protesting for over 100-and-something days!”

The Rev. Cassandra Gould, pastor
of Jefferson City’s Quinn Chapel AME Church, told the crowd she understands the
“passion” of the younger protesters.

In Ferguson, youth managed
violent protest the best they could.Youth organized on college campuses and communities across the
nation.They have done so devoid of the
support of adults.This is why youth
dismiss the opinion of many civil rights icons.It’s why they asked Jesse Jackson to leave and question the motives of
Al Sharpton.It’s why many turn a deaf
ear to the voice of black clergy.

Many showed up too late, and many
who showed up failed to consistently show up.Youth are demanding accountability, while older leaders are demanding
respect for what happened long ago.

Brock told youth not forget those
who led the civil rights efforts of the 1950s, ’60s and ’70s “to move this nation
forward, not backwards.”

Youth want to know why many
failed to show up before the cameras took over.

“The time is now, because courage
cannot skip this generation,” Brock said.

To that youth are asking a deeper
question.Where have you been? Youth are
not waiting for the baton to be passed on to their generation of leaders.They have created their own way, and aren’t
looking for or asking for permission from those still stuck in an old strategy.

Instead of telling youth what to
do, take notes.

The AKA’s and Delta’s are attempting
to define the terms of protest.They
want youth to keep their name out of the movement for justice.They don’t trust youth with their corporate
brand.They’re afraid a picture will be
taken with a looter wearing a t-shirt with their Greek letters.

They don’t get it!

This is not an AKA or Delta
movement.

It’s a “Hands Up, Don’t Shoot”
and “I Can’t Breathe” movement.

Word of wisdom to old leaders - stand
back and watch.

You showed up too late, and your
baton is too short to pass on to these youth.

They carry a big stick.

And, in case you missed it, the
stick isn’t used to beat people.Like
Moses, youth use that big stick to point the way to justice.

They show up every night.They keep fighting, and they don’t need your
permission.

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Carl W. Kenney II

Carl was named the best serious columnist of 2011 by the North Carolina Press Association for his work with the News & Observer's community paper The Durham News and in 2016 by the Missouri Press Association for his columns in the Columbia Missourian. He is a columnist with the News & Observer and Co-Executive Producer of "God of the Oppressed" an upcoming documentary film on black liberation theology. He is a former Adjunct Professor at the University of Missouri - School of Journalism and Adjunct Instructor at Duke University, the Center for Documentary Studies. He received his Bachelor’s degree in Journalism from the University of Missouri-Columbia. He furthered his education at Duke University and attained a Master of Divinity. He was named a Fellow in Pastoral Leadership Development at the Princeton Theological Seminary on May 14, 2005. He is a freelance writer with his commentary appearing in The Washington Post, Religious News Services,The Independent Weekly and The Durham Herald-Sun. Carl is the author of two novels: “Preacha’ Man” and the sequel “Backslide”.
He has led congregations in Missouri and North Carolina