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* BH: When I wrote this text five years ago, it really was not clear whether
the swarming tactics of the counter-globalization movement would get a
"second chance." But they have, and now the subtitle could be "activist
media today."

What happened at the turn of the millennium, when a myriad of recording
devices were hooked up to the Internet and the World Wide Web became an
electronic prism refracting all the colors of a single anti-capitalist
struggle? What kind of movement takes to the barricades with samba bands
and videocams, tracing an embodied map through a maze of virtual
hyperlinks and actual city streets? The organizational aesthetics of the
networked movements was called "tactical media," a concept that mixed
the quick-and-dirty appropriation of consumer electronics with the
subtle counter-cultural anthropology of Michel de Certeau. The idea was
to evoke a new kind of popular subjectivity, constitutionally "under the
radar," impossible to identify, constantly shifting with the inventions
of digital storytelling and the ruses of open-source practice. Too bad
so much of this subversive process was frozen into a single seductive
phrase.

The two very different types of digital formations examined here make
legible the variable ways in which the socio-technical interaction
between digital technology and social logics produce distinctive
outcomes. These differences point to the possibility that networked
forms of power are not inherently distributive, as is often theorized
when the focus is exclusively on technical properties.

The Syndicate mailing list imploded and went down in August 2001, destroying the life-line of the Syndicate network. The network had been in a shaky situation for a while, due - we believe - to the destabilisation of the problematic balance between personal contacts of list members, lurking and filtering-and-not-reading-let-alone-posting subscribers, and a growing number of self-promoters who used the list as a personal performance space and disregarded the social rules of the online community.

I am interested in a certain sense of wanting to be "in" something: to
participate in it, to connect with it, to synchronize with it, to be
caught up with it, rather than to visually possess it. The desire to be
attuned to something that is happening, or that might happen at any
moment -- not necessarily as a conscious thought, but as a vaguely felt
expectation. The desire to move toward something that is (or might be)
happening, in order to absorb its force, touch it, taste it, surrender
to it -- rather than simply to observe it.

Many are the social, political or economic problems in Brazil.
Socially, there's an extremely unequal distribution of wealth. Such a
big social unequality is reflected, for example, in the extreme
differences between the center and the periphery in the big cities,
regional unequalities, criminality, racism. Besides that, we live in an
unnoficial police state that acts in defense of the elites, murdering
and arresting poorer citzens, because of the color of their skin or
social condition.