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Chapter 263How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?4To whom hast thou uttered words? and whose spirit came from thee?5Dead things are formed from under the waters, and the inhabitants thereof.6Hell is naked before him, and destruction hath no covering.7He stretcheth out the north over the empty place, and hangeth the earth upon nothing.8He bindeth up the waters in his thick clouds; and the cloud is not rent under them.9He holdeth back the face of his throne, and spreadeth his cloud upon it.10He hath compassed the waters with bounds, until the day and night come to an end.11The pillars of heaven tremble and are astonished at his reproof.12He divideth the sea with his power, and by his understanding he smiteth through the proud.13By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.14Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?

Chapter 271Moreover Job continued his parable, and said,2As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;3All the while my breath is in me, and the spirit of God is in my nostrils;4My lips shall not speak wickedness, nor my tongue utter deceit.5God forbid that I should justify you: till I die I will not remove mine integrity from me.6My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.7Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.8For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?

The Book of Job is one of the books of the Hebrew Bible. It relates the story of Job, who was not Jewish, and in Jewish tradition is the son of Utz, who was the son of Nahor, the brother of Abraham. It tells of his trials at the hands of God, his theological discussions with friends on the origins and nature of his suffering, his challenge to God, and finally a response from God. The Book itself comprises a didactic poem set in a prose frame and has been called "the most profound and literary work of the entire Old Testament".
The Book itself and its numerous exegeses are attempts to address the problem of evil.