Through a series of recent mishaps my fingers got cut. First, I cleared out the sink and did the dishes. I wiped a glass, not realizing it had fallen into the sink and the rim was chipped. I cut across one of my fingers. I’ve healed up nicely but should probably have had stitches. I have several other scars testifying to similar experiences over the years.

Other minor accidents with a broken window, a plumbing repair and a string whipped through my fingers meant that for a few days my right hand was a mess of Bandaids (Plasters for the British reader). The cuts are mostly healed now, but for a moment I was reminded of the inconvenience of wounds. Mobility is affected. Water causes the Bandaids to come off. Simply dealing with everyday life causes the dressings to deteriorate.

Throughout history, men and women seem destined to bruise and bloody their hands in work. Lamech, named his son, the Biblical Noah, saying: He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed.[i] Thousands of years later a baby was born, destined to reverse that curse. But before that could happen, his hands also had to suffer.

As I think about the coming of the Son of Heaven, the baby born to be Lord of all, I have been contemplating the ways in which His hands suffered. Those which were pure, sinless, and unaffected by the cares of this world, chose to become servants of all. Hands, trained at the carpenter’s bench, became victims of cuts and bruises, splinters and sprains. Hands, offered in healing, were muddied by an earthy salve for a blind man’s eyes, and risked the infection of leprosy and other skin diseases. The hands of heaven engaged with the world, breaking bread and fish to feed a crowd, raising up a little girl from death, washing the dirty feet of disciples, and breaking Passover bread to bless them all. These same hands were then broken and crushed, nailed cruelly upon the crucifier’s cross. In the words of worship leader Graham Kendrick: Handsthat flung stars into space, to cruel nails surrendered.[ii]

We all know how painful a blister on the heel can be after a long walk. A friend of mine must take care when walking. His diabetes means that blisters on his feet do not heal easily. Jesus and his disciples walked everywhere. I am sure there were times when their feet were rubbed raw. Jesus’ feet took him all over Judaea, Samaria and Galilee so that he could preach the good news. They were feet that were protected only by leather sandals as he walked the rudimentary roads of his day, covered with dirt, dung and the general detritus of life. As those earthy feet neared the end of his earthly life, he chose to wash, not his own, but the feet of all his disciples; feet covered with grimy, hard calluses. And then, at last, His feet also had to suffer, broken and crushed upon the cross.

We all know how essential hands and feet are to our daily lives. As Christ gave His hands and feet to the selfless work of the Kingdom so Christians throughout the ages have consecrated the members of their bodies to His service. In the 19th century words of the Welsh hymn writer, Frances Havergal: Take my hands and let them move, at the impulse of Thy love. Take my feet and let them be swift and beautiful for Thee[iii] and those of Mary James, a leader in the Wesleyan Holiness movement in the United States: Let my hands perform His bidding; Let my feet run in His ways.[iv]

As we celebrate the coming of the Christ, many of us in the Christian community are reminded that there are still many who have never heard of His coming. Christians also look forward to the second coming of the Christ, often oblivious that free access to Good News in many of our worlds, is absent in the worlds of others.

Around the globe, Christmas worship includes versions of an old negro spiritual with the injunction to Go tell it on the mountain, that Jesus Christ is born. Yet many mountains are the most inaccessible places for the gospel. Thousands of communities of people, unreached by the gospel, live in mountainous, desert and forested regions. They have never heard the good news of Jesus’ first coming. Other communities where there is no church are found in our cities, among migrant communities and refugees.

In 1941 Robert Jaffray reflected upon the words of Isaiah[v] when, from a life-time of gospel service among hill tribes of Borneo, he wrote: One day it will all be finished and the weary feet, all scarred, bleeding and sore, will cross the last mountain and tread the last trail, reach the last tribe and win the last soul. Then He Himself will exclaim, ‘Well done, good and faithful servant! How beautiful the feet that have brought good tidings and proclaimed salvation to perishing souls.’ Then indeed it will be true that our Christ reigns over all the world, over every nation. Every knee shall bow and every tongue shall confess Him.[vi]

As Christ came into the world, willing to suffer, so we all are called to lay aside comfort and be bent to His Will so that the world may know the Good News. In the words of Amy Carmichael, another missionary: No wound? No scar? Yet, as the Master shall the servant be, and pierced are the feet that follow Me. But thine are whole; can he have followed far Who has no wound nor scar?[vii]

As we remember Bethlehem and receive the Christ again this Christmas-time, let us be renewed in our commitment that every knee shall bow, and every tongue shall confess Him Lord indeed. Let us be renewed in our commitment that among every unreached people the dear Christ shall enter in.

]]>https://thefullerreport.com/2017/12/25/bleeding-hands-and-blistered-feet/feed/1thefullerreportGiving Thankshttps://thefullerreport.com/2017/11/23/giving-thanks/
https://thefullerreport.com/2017/11/23/giving-thanks/#respondThu, 23 Nov 2017 03:38:40 +0000http://thefullerreport.com/?p=283Continue reading →]]>The American festival of Thanksgiving is one of my favorite times of the year. The fall of the year is fully with us, the historical harvest has been collected, and it is time to give thanks. A time of thanks-giving is, at the same time, a religious and a secular festival. Although increasingly encroached upon by the commercial, it is not distorted by the material in the way Christmas has become. It is unique as an opportunity for everyone, whether religious or not, to give thanks; Give thanks to God almighty; Give thanks to your personal version of the creator; or simply give thanks to those around you.

Our family has read the story of the first Massachusetts Colony Thanksgiving. Rooted in the English tradition of Harvest Festival, that first event at Plymouth was prompted by a good harvest. Giving thanks to God, giving thanks for the help of native Americans, and giving thanks to one another for the survival of the colony, inspired a tradition.

We have also visited Berkeley Plantation on Virginia’s James River, to join the commemoration of the first Thanksgiving celebrated in North America, preceding the Plymouth celebration by a couple of years. That occasion includes a re-enactment of the arrival of the first colonists and their encounter with the native population. Today the small native American tribes of the area are blessed by a strong Christian tradition, and their dance performance often includes a prayer or a psalm.

Regardless of one’s personal faith, Thanksgiving presents an opportunity to Christian, Jew, Muslim alike; a secular holiday and an opportunity to choose how, and to whom, to give thanks.

A friend recently reminded me of the importance for the Christian to give thanks. Paul tells us through his first letter to the Thessalonian church to: give thanks in all circumstances; for this is God’s will for you in Christ Jesus (1 Thess 5:18). Giving thanks once a year on Thanksgiving, is manageable for many; but giving thanks in all circumstance, and on every day, is a totally different experience.

I’m sometimes inclined to moan and complain. When I am feeling sorry for myself, or when I am annoyed with someone or something, I’m quick to offer a word of complaint to those around me, or a prayer of complaint to the Lord. According to the scripture, that is not God’s will for me. Sometimes as an antidote to my complaints, and sometimes as a practical expression of praise, I have developed a practice of giving thanks for my family, for my colleagues, and for the provision of the Lord.

This practice, in the form of personal liturgy, is valuable for several reasons. Firstly, it reminds me of how blessed I am, even when I have forgotten, or chosen not to remember. Secondly it reminds me to pray a blessing upon others; upon my family, upon my colleagues, and upon the work that they do. And thirdly, but by no means the last reason, it reminds me of my human condition. Without God, I am nothing. Without His spirit in me, I am lost. Without the blessing of his presence and provision, my life is meaningless.

And so, I am led to a deeper level of gratitude. I am reminded that He who holds the depths of the earth in His hands (Ps. 95:4), and He who has marked off the heavens with the breadth of His hand (Isa. 40:12), has also searched me and known me (Ps. 139:1). He has made me for a purpose, has life for me to live and work for me to do.

We have become used to reports of Jihadists driving vehicles into crowds of people. It’s happened prominently in France, Germany and Britain with tragic consequences. However, we were not prepared for a domestic event in Charlottesville, VA on Saturday. A disturbed young man chose to drive his car at high speed into a crowd protesting an officially permitted demonstration by a group of white supremacists.

Charlottesville is an historic city. It was home to Thomas Jefferson and is the site of his University of Virginia. Earlier this year the city council voted to rename a city park from Lee Park to Emancipation Park and to remove a statue of Confederate General, Robert E. Lee [i]. For several years a debate has ebbed and flowed in the American south about the place of Confederate Statues and Symbols in the Public Square. There are those who criticize them as ongoing symbols of white supremacy and historical injustice; while others claim them as part of their heritage and history.

The debate boiled over in Charlottesville on the weekend as people rallied in support of Confederate history encountered those who want to remove its symbols. Tragically a young civil rights lawyer died and other people were seriously injured. These events occurred not only against the backdrop of a debate about the place of the Confederacy, but also amidst the anguish surrounding recent police shootings of unarmed African-Americans. CNN predicts a looming fight in southern cities still struggling with the legacy of slavery and what to do with Civil War monuments and symbols that represent heritage to some and hate to others.[ii]

Our American society is divided over many issues. Our society is also increasingly pluralistic. Richmond society was once defined by divisions between black and white. It is now a melting pot of the nations. According to Global Frontiers[iii] staff in Richmond people born in over 120 nations can be found in Richmond. As both the general media and social media make issues that once were local into national issues, more and more divisions in our society become apparent. I believe that a factor in the election of Donald Trump as president was a failure of the Washington political establishment to listen to the concerns of middle America over at least the last twenty-five years. Factory and mine-workers across states like Ohio, Pennsylvania and West Virginia saw jobs lost to imports and environmental policy. Free trade agreements that were touted as paths to greater prosperity failed to replace the manufacturing jobs that were lost. At the same time Wall Street greed, asset-stripped, rather than invested in, grass-roots American factories that had provided stable livelihoods[iv]. Those who are not listened to may sometimes feel abandoned.

Similarly, I believe that the shock Brexit vote in the United Kingdom last year resulted in part from a failure of Westminster to listen to the concerns of Middle England about immigration and the lack of integration in city communities.

As I reflected on the Charlottesville events of last weekend just sixty miles up the road from Richmond I thought about all of those involved who might feel un-listened to.

Jesus challenged those who have ears to hear, to listen, on multiple occasions[v] but he also spoke about the eyes.

When Jesus spoke the words: If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell [vi], He had been speaking about the sin of lust. But what if our eyes cause us to stumble for other reasons. Jesus may have been talking about sexual lust and its consequence played out in the thought lives and actions of men and women. He might also have talked of the lust of gluttony or greed and their consequence in our eating or material habits. But what if he was also talking about our eyes as the gateways to the judgments of the heart? Elsewhere in what has become known as his Sermon on the Mount Jesus speaks about the importance of not passing judgment. The words: Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you [vii] are immediately followed by an injunction to remove that which affects our sight before endeavoring to remove obstacles for another.

My recent introspection has reminded me how quickly I pass judgments with my eyes. The homeless person begging at the traffic intersection; the veiled woman in the store; and the person who simply looks different from me, all become subjects that I assess, for right or wrong, for good or bad. I venture to suggest that we all do this. A media image of crowds chanting Death to America, becomes an indictment of all in that faraway city. A photo of anger expressed by white or black, brown or yellow, long-haired or skinhead, tattooed or pierced, can stir resentment toward all of a particular class or color. Yet Jesus’ eyes stirred compassion. When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.[viii]

As I think about the judgments and the resulting exclusion that flow from sight’s first impression I wonder how much I have really listened. A young man, for reasons not yet fully public, drove his car into a crowd. According to the BBC his father died before he was born and he had a broken relationship with his paraplegic mother.[ix] If someone had really listened to the pain in his life would he have chosen to do what he did? Similarly, how many of us really listen to the pain of impoverished inner-city African-American youth?… or for that matter to the frustrations of the young growing up in Middle Eastern cities destroyed by sectarianism? And how many have listened to the underlying thoughts of the white nationalist who feels abandoned by a world around him that constantly talks about injustice toward minorities, and an open door to immigrants of other ethnic backgrounds without considering the perceived damage done to his heritage. In one way or another all these voices express a feeling of exclusion from broader society. As theologian Miroslav Volf writes: Exclusion takes place when the violence of expulsion, assimilation or subjugation and the indifference of abandonment replace the dynamics of taking in and keeping out as well as the mutuality of giving and receiving.[x]

As our eyes have become gateways for discrimination and exclusion, our ears should become tools for listening to the deep hurts of the world and a welcoming means to include. As we are reminded of Jesus’ injunction to those who have ears to listen, let us listen between and behind the lines to what the Spirit is saying to us about the brokenness in front of us, and the shattered feelings of a wider world. May my eyes be closed to the judgments of first impression and my ears be wide open to listen to all who are ‘other’ than myelf!

[iv] See for example the story of Lancaster, Ohio, and the American glass industry as related in: Glass House: The 1% Economy and the Shattering of the All-American Town – Brian Alexander – pub. St. Martin’s Press, 2017

Following the 1707 Act of Union, Scotland and England & Wales united to become the Kingdom of Great Britain. The 1800 Act of Union united the Kingdom of Great Britain and the Kingdom of Ireland to form the Kingdom of Great Britain and Ireland. The nation subsequently gained its present title as the United Kingdom of Great Britain and Northern Ireland in 1927 following the departure of much of Ireland upon independence as the Irish Free State in 1922.

For much of the last century most British elections have been clear choices between the Conservative (officially the Conservative and Unionist) and the Labour parties. During those years nationalist agendas in Scotland and Wales have ebbed and flowed, while Unionists and Nationalists have competed for influence over the peoples of Northern Ireland.

Thus in 2014 (September 18th – Scottish referendum on the question: Should Scotland be an independent country?) 44.7% of Scots voted to dissolve the Union, while 55.3% of Scots voted to preserve the Union.

Then in 2015 (May 7th – British General Election) more Scots voted to promote a nationalist agenda (Scottish Nationalist Party vote share 50%) so the Scottish Unionists (in this case a mixture of Conservative, Liberal and Labour candidates) were voted out of their seats in Parliament (The Scottish Nationalists had 6 seats out of 59 in the 2010 Parliament – as a result of the 2015 poll they took 56 seats, leaving the Conservatives with 1, the Labour party with 1 and the Liberals with 1, compared to 1, 41 and 11 respectively in the 2010 Parliament). Meanwhile south of the border, the Conservative Unionists increased their vote share slightly but gained seats at the expense of the Labour and Liberal parties, who have been generally favorable to the European Union, as the Nationalist and anti-European Union agenda of the United Kingdom Independence Party who won a 14% share of the vote and one seat in the 2015 Parliament.

In 2016 (United Kingdom European Union Membership Referendum) many English and Welsh who are passionate about the Union of the United Kingdom voted to dissolve the union with the European Union (53.3% to 46.7%), while many in Scotland voted to preserve union with the European Union (62% to 38%). Incidentally Northern Ireland also voted in favor of staying in the European Union (55.8% to 44.2%). As a result, the Conservative leader, David Cameron who favored remaining in Europe resigned and was replaced by Theresa May who also favored remain but agreed to lead the country out of Europe.

And now in 2017 many former Conservative voters, scared about leaving the Union on unfavorable terms have voted for a Labour party that they believe is more concerned about by the realities of dissolving the Union. Yet north of the border many have voted for the Scottish Conservative party and therefore for an agenda that plans to leave the European Union (the Conservative party gained 12 seats and painted large rural areas of the map blue, that were formerly yellow) at the expense of a Nationalist party that wants to remain in Europe while getting out of Britain. A consequence of the realignment of the vote means that the Conservative Party have lost their majority in Parliament and have turned for support to the Democratic Unionist Party of Northern Ireland, who represent both a strongly Unionist (with the United Kingdom) and Nationalist anti-European agenda. At the same time the Sinn Fein Irish Nationalists who also represent both a strongly Unionist (with the Republic of Ireland) and Nationalist, Out-of-the United Kingdom agenda, and who elected seven Members of Parliament last week, always refuse to take their seats in Westminster, ensuring that Theresa May may not have to look over her shoulder quite so often.

]]>https://thefullerreport.com/2017/06/14/a-short-history-of-recent-british-voting/feed/0thefullerreportUK flag WORDSA COCKTAIL, A COMFY CHAIR AND A CROWN OF THORNShttps://thefullerreport.com/2017/05/24/a-cocktail-a-comfy-chair-and-a-crown-of-thorns/
https://thefullerreport.com/2017/05/24/a-cocktail-a-comfy-chair-and-a-crown-of-thorns/#commentsWed, 24 May 2017 20:40:23 +0000http://thefullerreport.com/?p=263Continue reading →]]>Yesterday’s events in Manchester, England, reminded me of the following article which I wrote ten years ago in March 2007. They are a reflection on the futility of the suicide bomber, compared to the death of Him who knew exactly what He was doing in offering His life as a sacrifice for the cause of His Kingdom.

A survivor who saw the driver of the truck said that he was smiling as he drove to his destruction. On October 23rd, 1983, a truck laden with explosives was crashed into the American marine compound in Beirut killing 241 American servicemen and several Lebanese. A similar incident at the same moment in the neighboring French compound killed 58. Two suicide bombers took more than 300 people with them into eternity. The Middle East has been filled with these incidents over recent years; Lebanon, Israel, Gaza and Iraq. The latter is presently the site of daily occurrences of this kind taking dozens, if not hundreds of lives.

In 1993, in his first western television interview Sheikh Hassan Nasrullah, the leader of the Hezbollah, attempted to explain the attitude of mind of a Muslim martyr. He spoke of one who drives a truck with a smile on his face, knowing he is entering into true life. He likened this to a person being in a sauna for a long time. “He is very thirsty and tired and hot and he is suffering from the effects of the high temperature. Then he is told that if he opens the door, he can go into a quiet, comfortable room, drink a nice cocktail and hear classical music. Then he will open the door and go through without hesitation, knowing that what he leaves behind is not a high price to pay, and what awaits him is of much greater value”[i]

During the Iran/ Iraq war, teenage Iranians would fold Qu’ranic inscriptions inside black bandannas and bind them around their foreheads. They would then head off to the front. Some of them marched into minefields to clear them in their quest for eternity; others willingly sacrificed themselves in waves of no-man’s-land warfare. One young soldier stated: “..to be martyred while opposing God’s enemies brings us closer to God. There are two phases to martyrdom: we approach God and we also remove the obstacles that exist between God and the people. Those who create obstacles for God in this world are the enemies of God”[ii] Another wrote, shortly before his death: “I’m not frightened of the day of resurrection…when the first drop of martyr’s blood is spilt, all his sins are cleansed”[iii]

According to a saying of Mohammed martyrdom equates to an atonement of blood sacrifice. Among six things the martyr receives from Allah, he is forgiven at the first shedding of his blood. [iv] In the Palestine of today there is little hope. The young man born in a refugee camp has no hope of returning to the land his ancestor’s farmed. His home may lie in ruins, victim of Israeli retribution. He has no hope of a worthwhile job and no hope of escape to another land where he can be treated as an equal and a citizen. The offer of the blessings of martyrdom is attractive by comparison.

Similarly, for the frustrated son of Muslim immigrants to the cities of Western Europe, there is an attraction. Growing up in the French HLM, or the English inner-city, color and cultural divide cause him to fall victim to derogatory racial epithets. Subtle profiling may hinder his opportunity for education and employment. He was born into the so-called developed world, but his roots are in the under-developed world his parents left decades before. Radical Islam offers him a hope and an identity.

We do not know what exactly was in the minds of Mohammed Atta and his brethren in the days preceding September 11, 2001, nor in the mind of Abdel-Basset Odeh on the morning of March 27, 2002 before he walked into a Netanya hotel and detonated his bomb amidst a crowd of Israeli Jews celebrating Passover. They are among the most well-known of multitudes down the ages who have pursued a suicidal course on behalf of the Lord of Death. Whether attracted by a quiet release from pain, the memorial of a blaze of glory or the carnal pleasure of perpetual virgins, the attraction of suicide in the cause of Islam is selfish. Crowned with the words of Allah, burdened by personal pain and clinging to a vain promise of atonement, the martyr enters an empty eternity in search of a comfy chair and a long cool drink.

But we do know what was in the mind of another who went willingly to his death. The Word of God tells of him: Who being very nature God, did not consider equality with God something to be grasped, but made himself nothing…humbled himself and became obedient to death – even death on a cross![v] He who knew no wrongdoing, who was pure and spotless, willingly gave his life, not for personal gain, but for the salvation of his brothers. As he went to his death he struggled under the weight, not of a bomb, but of a wooden cross whose explosive consequence has shattered the darkness and restored the lives of a multitude of broken people. As he allowed himself to be nailed to that cross, surrendering himself, he allowed not a headscarf filled with Arab script, but a crown of thorns to be pressed down upon his brow. And there upon the brow of the King of Kings spout a thousand bloody pinpricks, each one offering a cleansing atonement to the life of a would-be martyr; each one proclaiming love for the sons of Ishmael.

On a dark day, long ago He stumbled under the weight of His cross. Another was recruited to carry it for him. Nothing justifies the violent actions of the Shahid, the Muslim martyr, but our challenge today is to lay aside our own lives, lift the burden of his cross and share for him the power of the blood that can set all men free!

[i] Robert Fisk -The Great War for Civilization – 2005, Alfred A Knopf – p. 477

[iv] Al-Miqdam ibn madikarib Ma’dikarib MISHKAT AL-MASABIH “The martyr receives six good things from Allah: he is forgiven at the first shedding of his blood; he is shown his abode in Paradise; he is preserved from the punishment in the grave; he is kept safe from the greatest terror; he has placed on his head the crown of honour, a ruby of which is better than the world and what it contains; he is married to seventy-two wives of the maidens with large dark eyes; and is made intercessor for seventy of his relatives.” Tirmidhi and Ibn Majah transmitted it.

]]>https://thefullerreport.com/2017/05/24/a-cocktail-a-comfy-chair-and-a-crown-of-thorns/feed/2thefullerreportcrown-of-thorns-lgTURKEY, VENEZUELA AND THE SEPARATION OF POWERShttps://thefullerreport.com/2017/04/26/turkey-venezuela-and-the-separation-of-powers/
https://thefullerreport.com/2017/04/26/turkey-venezuela-and-the-separation-of-powers/#respondWed, 26 Apr 2017 16:19:52 +0000http://thefullerreport.com/?p=260Continue reading →]]>A few days ago I was at the gym. I looked up at a large screen TV to see a news report on the Mother of All Protests taking place in downtown Caracas, Venezuela. The political opposition had mobilized thousands to protest the regime of President Maduro. Below the images from Caracas and the subtitles for the silent screen, a ribbon reported on the statements of President Erdogan concerning changes to the Turkish constitution that will result from the referendum on April 16th.

I am intrigued by developments in both these countries. I was also somewhat amused to see the stories competing for attention across a CNN broadcast. I’ve been in both nations within the last few weeks and have thoughts about how they and the wider world are being impacted by government. At the same time, a friend wrote in response to my post on the Malatya Martyrs – https://thefullerreport.com/2017/04/18/malatya-remembered/ – asking for any comments I have on what is happening with the Turkish government.

In an Easter Sunday referendum the Turkish people approved by a slim majority measures that will significantly increase the power of the Turkish presidency. Current President, Recep Tayyip Erdoğan, served as Prime Minister of Turkey from 2003 until 2014, and was widely hailed as the leader who turned the Turkish economy around, causing substantial growth in many parts of the nation. Since becoming President, Erdoğan has pushed for changes to Turkey’s constitution that would change the government from the parliamentary one that originated in the 1923 creation of the modern Turkish state to an executive presidency. The prime ministerial role would be abolished and much more power would be vested in the presidency. Proposed changes would also make it possible for the political independency of the presidency to end. Erdoğan would thus be able to return to the ruling party, the Justice and Development Party (AKP) which he co-founded in 2001.

It is often the case that it is difficult to get the full facts of news events. There has been plenty of news in the USA about so-called ‘fake news’. However, it does seem that the current president of Turkey has been pushing for changes in Turkey’s constitution for several years. During the two parliamentary elections in 2015 the AKP was endeavoring to gain the kind of majority that would enable them to make constitutional changes. This was impossible in the June election because for the first time in more than a decade the party lost its majority and the Kurdish party gained seats in the Parliament. The AKP failed to form a coalition government so called new elections in November. Conveniently, violence in some Kurdish areas broke out, resulting in a reduced vote for the Kurdish party and a renewed majority for the AKP.

The coup attempt last year has been blamed by the president on the Gulenist movement, an Islamic transnational religious and social movement led by the Turkish preacher Fethullah Gülen[i], who was at one time an ally of Erdoğan. Thousands of Turks in government, administration, education, military and police have been detained. Some have been jailed, many have lost their jobs. Our family befriended a Turkish administrator and his family when he was studying in Richmond. We visited him in 2015. He was one of several Turks who drew my attention to the writings of Fetullah Gulen. He is one of those who lost his job as a result of the failed coup attempt.

Erdoğan has stated that: A presidential system would ensure confidence and stability in Turkey[ii] He has stated that it would bring Turkish government more in line with the Presidential systems which operate in France and the USA. The previous figurehead role of President, for which he is the incumbent, would become the central executive role. The recent referendum has therefore been an opportunity to consolidate power as Erdoğan argues that an all-powerful presidency is a guarantee that the political instability that used to plague Turkey will not return[iii]. Among the proposed changes are the following:

Prime minister role scrapped, new vice president role created

President becomes head of government as well as state, and can retain political party ties

President given sweeping powers, with ability to enact laws by decree and dismiss parliament

Parliament no longer able to scrutinise ministers

Parliament given limited powers to investigate or impeach president [iv]

Critics argue that by voting in favor the country will get rid of all the checks and balances that keep the government in line[v].

On April 26th in a further post-coup purge: 1,009 covert ‘imams’ in 72 provinces have been taken into custodyso far [vi] in what was reported as a further important step in purging the nations of the Gulenist element. It was widely expected that the post-coup purge would accelerate once President Erdogan achieved the victory he wanted in a referendum on expanding his powers. He feels emboldened and there’s no longer a risk of jeopardising potential referendum votes, states BBC correspondent in Istanbul, Mark Lowen[vii]

I believe President Erdoğan is exhibiting the kind of paranoia that those in power for a long-time often exhibit. They are concerned for their legacy, they want what they believe is the best for that which they have led and created in their own image, and that vision limits their ability to work with those who see things differently.

The Venezuelan situation communicates a similar idea. Hugo Chavez came to power in 1998 as a Socialist seeking to alleviate the poverty of many Venezuelans. He was elected several times more with a strong popular mandate as his social reform programs, funded by high oil revenues (Venezuela is one of the top ten oil producing nations in the world and has the largest proven oil reserves of any nation[viii]), resulted in improvements in areas such as poverty, literacy, income equality, and quality of life[ix]. The proverbial good times ceased to roll however when the oil price collapsed in 2009.

My contact with colleagues and friends in Venezuela and my visits in 2012 and 2017 have shown me that the nation is not an easy place to live. There are shortages of basic food and medical supplies. Venezuela’s lack of foreign currency means that they have directly traded oil for meat from Uruguay and toilet paper from Trinidad. During my recent visit, rice and wheat flour were in short supply. Plenty of packaged bread was available but not the flour to make the traditional bakers loaves. A shortage of corn meal in Caracas meant that ordinary households resorted to grinding their own corn to produce the flour for the traditional arepas. I stayed in a nice apartment with a beautiful modern kitchen, however faucets in the kitchen and flush mechanisms in the bathrooms did not work properly because of a lack of parts to repair plumbing.

The flight of money from the nation has caused the government to implement increasingly strict currency controls, and inflation is operating at hyper levels[x]. During my visit in March the official exchange rate for the Venezuelan Bolivar was around 10 to the dollar, however black marketeers were offering over 4,000 for the dollar. At the official exchange rate a kilo of rice, when obtainable in a supermarket, cost several thousand dollars.

There have been weeks of intermittent protests against the current president, Nicolas Maduro, who succeeded to the presidency upon the death of Chavez in 2013. His government has imprisoned opposition leaders, endeavored to have the Supreme Court nullify the powers of the legislature, and blamed the USA and other western governments for encouraging chaos in Venezuela[xi] . On April 7, the government banned opposition leader, Hector Capriles, who ran a very close second to Maduro in the 2013 election, and planned to run again in next year’s election, from political activity for 15 years.

I believe Maduro is unfit for office. He certainly does not have the experience or track-record of his predecessor. Unlike Erdoğan he cannot claim credit for economic and social advances in his nation. However, Chavez followers faithfully adhere to him as Chavez’ appointed successor.

The insecure will often lash out at anyone they can blame when the things they value go wrong, or when former supporters turn against them. When this happens at a national level, dictatorships emerge and chaos ensues.

In both these modern cases leaders are meddling with the balance of separated powers which has previously benefited the good governance of their nations. In the USA, powers are clearly separated. The Executive, Legislature and Judiciary are designed to operate independently of each other and thus provide checks and balances upon overreach. I believe that this characteristic of the US Constitution lies behind the peaceful transition of power between presidents that has been our history since 1797 when George Washington retired to Mount Vernon. In his farewell address he made clear the value of a constitutional separation of powers as a defence against ‘a real despotism’[xii] I have written further on this subject in my post entitled The Inauguration at https://thefullerreport.com/2017/01/26/the-inauguration/ .

Good leadership requires the leader to listen to all his constituency. He may have gained a majority in an election, however he still has to lead all the electorate. The passage of the referendum in Turkey was by a slim margin. The election of President Trump in the United States was not by a majority. The slim margin of the Brexit vote in the UK was a democratic mandate for exit from the European Union but not a mandate to ignore the interests of the minority. All of these votes give a mandate. However they also carry a responsibility to handle the mandate with care. Every elected leader and every appointed leader, regardless of style has a responsibility to listen to the opposition, if their leadership is ultimately to win hearts and minds to their vision for leadership into the future. I fear for the futures of Turkey and Venezuela under the current leadership, and encourage you to pray for peaceful change.

[xii] “It is important, likewise, that the habits of thinking in a free country should inspire caution in those entrusted with its administration to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another. The spirit of encroachment tends to consolidate the powers of all the departments in one and thus to create, whatever the form of government, a real despotism. A just estimate of that love of power and proneness to abuse it which predominates in the human heart is sufficient to satisfy us of the truth of this position. The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different depositories and constituting each the guardian of the public weal against invasions by the others, has been evinced by experiments ancient and modern, some of them in our country and under our own eyes. To preserve them must be as necessary as to institute them. If in the opinion of the people the distribution or modification of the constitutional powers be in any particular wrong, let it be corrected by an amendment in the way which the Constitution designates. But let there be no change by usurpation; for though this, in one instance, may be the instrument of good, it is the customary weapon by which free governments are destroyed. The precedent must always greatly overbalance in permanent evil any partial or transient benefit which the use can at any time yield.” George Washington, Farewell Address to the American People – SENATE DOCUMENT NO. 106–21, WASHINGTON, 2000 – p. 19

]]>https://thefullerreport.com/2017/04/26/turkey-venezuela-and-the-separation-of-powers/feed/0thefullerreportMalatya Rememberedhttps://thefullerreport.com/2017/04/18/malatya-remembered/
https://thefullerreport.com/2017/04/18/malatya-remembered/#commentsTue, 18 Apr 2017 02:37:35 +0000http://thefullerreport.com/?p=258Continue reading →]]>One day in April of 2007 I was sitting in my office in Richmond when I received a call from a friend. “Some guys have been held hostage and we believe they may have been murdered. We don’t know who they are, but they are in Malatya!”

Malatya is a city in Turkey where friends of mine were involved in Christian ministry to the local community. I have known one of them, from England, since the early 1990s. The others are from the United States. As further information began to emerge from the events of that day in 2007, I learned that a German translator, a Turkish pastor and a Turkish Bible student had been brutally murdered by five young Turkish nationalists who stated that they did what they did for the sake of the Turkish nation. One of them carried a note which said in Turkish: “They are trying to take our country away, take our religion away,”[i]

My friends and their families were physically unharmed but the impact on their lives was devastating. During the following weeks they moved to Ankara, the capital city of Turkey. There the growing community of young local believers and international church-workers has developed several successful initiatives that are discipling Turks, and ministering to the large Iraqi and Syrian refugee community. One of the families that was displaced from Malatya eventually moved back there and established a worshipping community among the local deaf population.

In the weeks following this tragedy, I found myself doing a lot of soul-searching. A long history of Christian martyrdom has become an integral and essential part of the experience of the church. Despite this I still found myself asking the Lord why such an event had to happen in Turkey, a modern nation, keenly endeavoring to find favor among Western liberal democracies.

I was led to the book of Revelation and the words:

When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. They called out in a loud voice, “How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?” Then each of them was given a white robe, and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters, were killed just as they had been.[ii]

It seemed to me that these words placed the three men who died in Malatya, firmly in the category of “The Awaited Ones”. I don’t find this to be an encouraging idea, however, cast against the backdrop of an eternity that only the Lord God understands, the idea of a pre-determined cast of martyrs can be appreciated even when not fully understood.

The New International Version of the Bible translates Paul’s well known words in his first letter to the Corinthians as he speaks of the present state of the believer: For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.[iii]The mirrors of Paul’s day were of polished metal, not glass, so any reflection would be darkened and clear only to the extent of the perfection of the metal surface. However, the Greek word here translated as reflection is better translated as obscurely, because it has the same root as the word for riddle or enigma. Paul is conveying the message that our present view of God is far from perfect; it is shrouded in mysteries.

We have just passed through the season of commemorating the Crucifixion and Resurrection of Jesus Christ. At the moment of his death we are reminded that the curtain of the temple was torn from top to bottom. We understand this to mean that God was tearing down that which symbolized the separation between himself and man created by the sin of man. In all our imperfections, I believe there are times when we get glimpses of that other world where God dwells in unapproachable light[iv]. We cannot know what the three men in Malatya saw as they experienced the moment of their deaths. However, we do know that Stephen, the first martyr, had such a glimpse of eternity as he stood before his accusers and said: I see heaven open and the Son of Man standing at the right hand of God.[v]For a moment, two worlds came together, and one who was about to die could describe what he saw in that realm of unapproachable light. Unlike John’s revelation, Stephen did not see souls of those martyred dwelling below the altar, because he was yet to take the first place there.

Torn and mangled and covered over in our own blood, we cry out as loud as we are able that we are worshippers of God through Christ,[vi] are some immortal words from the pen of the second century writer Tertullian. He understood that martyrdom played an extricable role in the advance of the Kingdom of God. The idea that the blood of the martyrs is the seed of the church is a further thought ascribed to him when he writes: the Christian blood you spill is like the seed you sow, it springs from the earth again, and fructifies the more[vii]

In March I was visiting in the city of Ankara and attended Sunday worship at a Turkish church. During the preaching a young woman leaned forward behind me and my traveling companions and began to translate into English for us. At the end of the service we turned to thank her. She introduced herself as German-born but raised in Turkey. The more she spoke, the more I realized that she was the daughter of the Bible translator who died ten years earlier. I had heard her mother speak in an American church in 2011. She had said that after her husband’s funeral she had gathered her children together and asked what they should now do. Her husband and their father was never coming back, they were still living in Malatya and she was unsure what they should do next. Her older daughter, aged thirteen at the time, and who now stood before us had replied with words to the effect that: Daddy came to live among these people and to share the love of Jesus with them; How could we possibly leave? The family stayed. She herself had come to Ankara to study and is a full part of the witness of the local church in the city.

The martyrdom of God’s servants will not slow the advance of the church. I am convinced that the church in Turkey today is stronger than it was ten years ago, and the blood of these three men was not shed in vain.

Necati Aydin, Tilmann Geske & Uğur Yüksel died for their faith in Jesus Christ in Malatya, Turkey, on April 18, 2007. Ten years on we remember, with gratitude, their lives and witness to the Gospel.

]]>https://thefullerreport.com/2017/04/18/malatya-remembered/feed/2thefullerreportThe Inaugurationhttps://thefullerreport.com/2017/01/26/the-inauguration/
https://thefullerreport.com/2017/01/26/the-inauguration/#commentsThu, 26 Jan 2017 05:08:39 +0000http://thefullerreport.com/?p=256Continue reading →]]>A few days ago a new president was sworn into office. He is a wealthy property developer with no previous political experience. He has been married several times and has five children. He was elected on a slate of goals that will bring changes to the nation over which he aspired to preside. His election was a surprise result for the people who elected him.

The similarity with President Donald Trump ends there, for I am not speaking of an American inauguration, but of a Gambian inauguration. Unfortunately for Adama Barrow, his transition to power in West Africa failed to live up to the promise of a smooth transition expected in the days immediately following the December election.

Once again an African leader clings to power despite the democratic process. Yahya Jammeh, the defeated incumbent, had held power since leading a military coup against his predecessor, Dawda Jawara, in 1994. Serving as only the second President in Gambia’s history, he had taken power from a man who, like many post-independence African leaders had led the nation for more than thirty years. In Jammeh’s case, it was not a coup that deposed him, but a democratic election resulting in fewer people voting for him than his main opponent. Although he initially conceded defeat, on December 9th, he rejected the result citing “unacceptable abnormalities”[1].

A few years ago our family visited Pope’s Creek on Virginia’s Northern Neck, the birthplace of George Washington. The National Parks guide who narrated the story of the plantation and its famous son told us that the greatness of George Washington established a principle that has been fundamental to the American republic from the inception of the presidency. At the end of the War of Independence, after the British had been finally defeated at Yorktown, Washington surrendered his military command. Professor Gordon Wood in his essay on the example of George Washington states: It was extraordinary, it was unprecedented in modern times—a victorious general surrendering his arms and returning to his farm.[2] Furthermore, George Washington did not do this once, he did it a second time when he stepped down from the presidency after his second term. Many expected him to serve for life, but he inaugurated the smooth transition of power to his successor John Adams. That the chief executive of a state should willingly relinquish his office was an object lesson in republicanism at a time when the republican experiment throughout the Atlantic world was very much in doubt.[3]

The character and the resolve of one founding father laid a foundation for an unbroken chain of four-year terms in office, which recently inaugurated its fifty-eighth term as Donald John Trump raised his right hand and solemnly swore to uphold the constitution of the United States of America

As President Ronald Reagan stated in his first inaugural address: The orderly transfer of authority as called for in the Constitution routinely takes place, as it has for almost two centuries, and few of us stop to think how unique we really are. In the eyes of many in the world, this every 4-year ceremony we accept as normal is nothing less than a miracle.[4]

Contrast that with post-colonial Africa, a continent now made up of more than fifty nations. By the end of the 1980s Africa was known for its enduring presidencies. In the words of Martin Meredith, they were: dictators who strutted the stage, tolerating neither opposition nor dissent, rigging elections, emasculating the courts, cowing the press, stifling the universities, demanding abject servility and making themselves exceedingly rich … By the end of the 1980s not a single African head of state in three decades had allowed himself to be voted out of office.[5] Leaders cling to power until they either die, or are replaced in violent circumstances. At the end of the millennium of one hundred and fifty Heads of State who had led in Africa since independence, only six had voluntarily relinquished power.

Zimbabwe has become an economic disaster in recent years. Once a major food-producer in the southern part of the continent, much farmland now lies underutilized and drought hinders the fruitfulness of active land. Yet Robert Mugabe, in power since independence from Britain in 1980, stated early last year that he would remain until God says ‘come’, when former U.N. chief Ban Ki-moon urged African leaders not to cling to power.[6]

Fortunately Yahya Jammeh eventually agreed to leave Gambia, opening the way for his successor to return on January 26th. Meanwhile, as Europe continues to deal with fleeing African flotsam, rejected by a conceited continental oligarchy and washed up on its shores, the American experiment will survive the Trump presidency, however long it lasts.

13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.” 14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.” [Hos. 11:1]

16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:

18 “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.” [Jer. 31:15]

The Return to Nazareth

19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”

21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.

Our family, like many, has Christmas traditions. A few days before Christmas we go to the Phifer houses in a neighborhood not far from ours to view the Christmas lights – part of the Richmond Christmas Tacky Light Tour[i]. There we see Christmas lights so concentrated I am sure they can be seen from the moon, and the greatest density of plastic nativity sets anywhere in Henrico County, including the one in which Santa Claus bows down to the baby in the manger.

On a subsequent day, we go to the living nativity hosted every year at the Richmond Metro Zoo. It’s an opportunity to get closer to the real thing than anywhere else. Actors stand in for Mary and Joseph, but there is a real donkey. There are fake shepherds, but real sheep; and there are fake wise men, but real camels. Silhouetted against a night sky, with a fake star and cloud of fake angels, nothing could get closer to the childhood image of the commercially packaged Christmas card scene.

But beyond the silent, holy, night, the image does no justice to the Biblical reality. As with all things earthly, the Christmas story cannot be neatly packaged. The gospel writers who are our main sources; Matthew, writing to the Jews and Luke, for a wider audience, give us a sequence of events that ensure the shepherds and the wise men could not have been together in the same scene. They also give us the opportunity, right from the very beginning of their narratives, to marvel how every point in the life of Christ, reveals a thought about the redemptive plan of God.

In this part of the story Jesus is rejected as a baby, he becomes a refugee, and then he becomes a returnee when his family come back from Egypt. He is identified with the experience of God’s creation right from his earthly birth. Just as the writer to the Hebrews tells us: we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way.[ii] The message is clear: whatever our experience in life, Jesus has been there before us, because it was His Heavenly Father’s plan to identify him with the human experience.

Shepherds have gone out from His birthplace and told everyone of the amazing things they have witnessed. How fitting that shepherds be the first to tell the Good News of the coming of the one who would be known as the Great Shepherd of His Sheep. Jesus has been circumcised according to the Jewish law, and His parents have taken Him up to the Temple in Jerusalem to fulfil the required sacrifices for purification following the birth of a child. There, wise, old Simeon has spoken over him: This child is destined to cause the falling and rising of many in Israel[iii]. Later, Magi from the east have sought Him out and presented Him with their gifts. Mary and Joseph have wondered at all of these amazing things but then comes the moment when the earthly parents struggle with the realities of life and the political circumstances of the world around them.

Jesus the Rejected One

In a dream, Joseph is warned of the threat to his newborn son. The neat world of this special family, preparing for their return to life in Nazareth, is suddenly disrupted.

We’ve just begun the year 2017. Americans have watched the ball go down in New York. A couple of millennia ago no one was watching a ball go down over Temple Square in Jerusalem, and certainly nobody was wishing a Happy New Year 4! BC!, to their neighbor in Israel. If anything, they were celebrating the beginning of 750 Ad Urbe Condita (from the foundation of Rome) or the Jewish New Year of 3758. Be that as it may we are presented with the intriguing idea that the events subsequent to Jesus birth are recorded for us on a calendar that seems not to exist. For these events happen in a time which consequent to an error of historical calculation could be counted as never having existed. Because of the mistake of a sixth century monk in Rome, who was determining when Anno Domini actually began, Jesus was most probably born in 5 BC according to our modern calendar.

How fitting then, that the Jesus who was born into insignificance and rejection is also born in a moment of time as missing from the calendar as the remembrance of all those who have lived and died in complete inconsequence. Much has been made in the media recently of the lives of a few ‘stars’ who faded out in the last week of December. All of them have neatly recorded dates of birth and death – if not a tombstone, certainly in the obituaries of the news media and the details of online encyclopedias. But those who get their names in lights or on the list of Time Magazine’s most influential are few, compared to the multitudes down the years who go unremembered, unnoticed, remaining insignificant to all but a few around them and only then, for a brief moment. Apart, of course, from their unique value to the God who made them. For a moment, Jesus Christ is with every one of the unknowns, the unrecorded, the insignificant. The calendar could dictate the moment never happened, but the story tells us something else.

Jesus is the rejected Son of God right from His birth. His parents have come to Bethlehem, Joseph’s ancestral home, to be recorded in a census. What better time than a census for a King to identify all the newborn baby boys? Jesus does not get the soft landing of an Isaac, longed for and awaited by Abraham and Sarah. He gets the threatened arrival of a Moses, a much earlier redeemer who also nearly fell victim to the murderous intentions of another King.

Kings in Israel in these days lived a precarious existence, threatened from above and below. They held their authority at the pleasure of the Roman Empire, and before that, under the oversight of Greece. If they did not please the empire, and ensure a flow of revenue in the direction of Rome, they suffered. At the same time, Jewish fundamentalists and revolutionaries threatened from below, seeing the kings as agencies of the alien, occupying authority.

Pretenders to Messiahship, and potential usurpers of the throne had threatened, and in turn been brutally suppressed. Any new word of one ‘born to be King of the Jews’ would arouse concern for the authorities. The authorities don’t want a pretender to the throne and so, totally involuntarily, the Christ child, this manifestation of “God with us” demonstrates from the very beginning of his life an identification with all of those whom he came to seek and save.

With faith in the words of an angel, just as Moses parents hid their boy child because they were not afraid of the King, he takes his family to Egypt.

When later they make their way back from Egypt, Jesus is rejected from Judaea again because his parents fear the intentions of Herod’s son Archelaus. Josephus, the Roman Historian, records Archelaus as being responsible for the slaughter of 3,000 Jews in the Temple, when he cancelled Passover, in an endeavor to eradicate Jewish worship[iv].

For anyone who feels rejection – Jesus was born into rejection!

Jesus the Refugee

Joseph and Mary were already away from home when they had to flee. They would have had nothing with them to take for their journey to Egypt, let alone to support them when they arrived in a strange land. Jesus becomes identified with so many who have fled along the refugee roads of history. Whether an Afghan or Syrian fleeing a modern war, or a Polish Jew fleeing a holocaust in an earlier generation, refugees have been seeking sanctuary in what we call the West. Maybe for them Europe or America are lands of opportunity, but for Joseph and Mary, Egypt was not a place of promise.

The first readers of Matthew’s words would have been aware of the significance of Egypt and of a flight there. Even before the journey of the sons of Jacob into Egypt which led to the captivity of Israel, Abraham the father of the Jewish nation had unpleasant experiences there. In the mind of the first century Jew, Egypt was the place of captivity and of slavery. Egypt was also mostly, as it is today, a desert and barren place. It was also an enemy, responsible for inflicting damage on so many towns and villages of Israel during the reign of the kings immediately following Solomon.

Western Henrico County, where we live, has become the second largest area for refugee resettlement in Virginia. Over the last twenty years we have welcomed refugees from the Yugoslav civil war, from war in Somalia and Sudan, ethnic discrimination in Myanmar, and more recently from the wars in Afghanistan and Iraq. Church World Service and other charities, along with the Federal Government provide huge support to refugee arrivals. An Arabic Christian Ministry, has wonderful ministry to Arabs, particularly Egyptian, arriving in the city.

But we can only wonder at the divine provision that made room for the Jesus family in Egypt, providing a place of sanctuary for the months they would have been there. Could Joseph find work, contracting out his carpentry services? In a world that had no social support beyond the family – no United Nations High Commission on Refugees; no refugee resettlement services – there is no doubt that existence for this family would have been tenuous at best. Maybe gold, frankincense and myrrh were the divine provision!

For the Refugee in today’s world the message is strong. Jesus was born into the same experience, and in His experience of redemption there is hope and opportunity.

Out of Egypt Jesus is called! Just as with the Israelites many years before, God calls his own son. Just as the prophet Hosea foresaw, the experience of the Israelites was a prophetic precursor to the experience of the Christ. And so, thirdly, Jesus becomes a returnee.

Jesus the Returnee

Maybe you have seen the Arabic letter NUN or N, depicted here.

After the Islamic State took over the city of Mosul in Iraq, three years ago, they went through the city painting this symbol on the homes of all Christians, forcing Christians to flee or face death, and confiscating their property. We know some living here in Richmond whose families have had that experience. You see NUN stands for Christian, or Nasara. In the area of the Syrian and Chaldean churches Christians are identified with the Nazarene. The word is also applied to Christians in many other places in the Arab world.

Luke tells us that Jesus’ family was from Nazareth. Matthew tells us that Jesus’ family’s return to Nazareth in Galilee was so that Jesus could be known as the Nazarene. It was obviously not a significant place because Nathanael, confronted by Philip’s encouragement to come and meet the one about whom Moses and the Prophets wrote: Jesus of Nazareth, exclaims ‘Nazareth! Can anything good come from there?’[v]

Furthermore, it sets the scene for a further rejection in the life of Jesus. Having read from the scroll in his hometown synagogue, announcing Isaiah’s good news of freedom for captives; sight for the blind and a day of the Lord’s favor[vi], and stating that these words have been fulfilled in the hearing of the assembly, the crowd only want to throw Jesus off the cliff. [vii]

It is to Nazareth that the family return. Mary’s family; parents, siblings, aunts, uncles, are all there. Presumably Joseph has a shuttered workshop. Can we imagine the rejoicing and the celebration that takes place when finally, the family get to see the new baby? Maybe they have had no news as to what has happened! Maybe they heard of Herod’s edict and the subsequent slaughter, and, not knowing whether a baby boy was born, wonder whether Mary’s child has survived.

But that is what Jesus experiences in his very young life – rejection, refugee status and then a welcome return into the arms of His earthly family! Identified from the beginning with each one of us, before ever his own volition and his own ministry can shape further that work of identification, his experience is the same as that great rejoicing which the heavenly Father offers to all who return to Him.

At Easter of 2009 I was sitting in an apartment in Cairo, Egypt with a couple of medical doctors; husband and wife. I listened as the lady told of her experience just two weeks earlier when she and a female colleague had made a return trip to one of the refugee camps in the Western Sahara in disputed land between Morocco and Mauretania. They had made trips before to provide medical care and education to Sahrawi women living there and had been well received as Christian doctors in a Muslim community. She told me of the incredible welcome they received as their taxi made its way from the airport into the desert sands of the camp. Dozens of women, their black veils flying in the wind as they ran alongside, shouting Nasara, Nasara, Nasara! Not only is the Gospel welcoming, but it is welcome Good News for all who have never before heard.

The Heavenly Father called His Son out of Egypt, having made of him a nobody in that land. Today God is calling His people out of Egypt to serve. Out of the land that is the spiritual home to the Muslim Brotherhood, missionaries are going out to serve in the nations.

I know a couple from Alexandria who are now members of a team in Turkey ministering to Syrian refugees. They have been called out of Egypt to minister in Arabic to Arabic speakers in Turkish-speaking Turkey.

Just a month ago, I was in my hometown of Luton, England. I was with long-time friends who were married in Amman, Jordan, the same day my wife and I were married in Richmond. After years of service in Spain among North African immigrants, they moved to Luton to do similar ministry. Little did I know when I left many years ago, that I would one day return, to share in the story of an Egyptian guy and his English wife, sent by a church in the Middle East to minister to the large Muslim population.

Lastly out of Egypt I’ll mention a ministry that goes by the name of Al Massira – The Journey[viii], birthed in that land and now operating worldwide. This ministry, through video, presents a narrative journey with the Old Testament Prophets to discover the Messiah. It is rich in a Middle Eastern understanding of Trinitarian theology and unashamedly presents the Good News to peoples from a Middle Eastern worldview.

Wherever you are on your personal journey; feeling rejection, wondering how you missed the party, even feeling like there’s no place to call home, this season, this scripture, this message is about the one who, whether you have known it or not, has experienced it all. Immanuel, the God with us, is with you through every circumstance; rejection, suffering, pain, grief, whether you have known it or not.

As we begin this New Year of 2017, be encouraged that Jesus, who has experienced all that life has to throw at you, who is the Immanuel, the With You God, invites you to continue on that return towards the great celebration of life

]]>https://thefullerreport.com/2017/01/02/out-of-egypt-i-called-my-son/feed/0thefullerreportNunThe Chef’s Challengehttps://thefullerreport.com/2016/12/18/the-chefs-challenge/
https://thefullerreport.com/2016/12/18/the-chefs-challenge/#respondSun, 18 Dec 2016 02:19:53 +0000http://thefullerreport.com/?p=238Continue reading →]]>It all started several years ago with the alphabet game. We get the kids working their way through the alphabet following a theme. So, one child names a fruit that begins with ‘A’ – Apricot; the next child names one that begins with ‘B’ – Blackberry, and so it goes until hopefully you complete the alphabet and move on to another category.

One day at the kitchen table one of the kids pointed out that chicken, chocolate and cheese all begin with the letters ‘CH’. I asked them to think of other foods that begin with the same letters. We compiled quite a long list, both of individual food items, and of specific dishes. As we did so it got me thinking about producing a gourmet meal in which every ingredient began with those same letters.

Every year when my mother-in-law’s birthday comes around I make a celebration meal for her. In case you wonder why I don’t do this for my own mother I’ll just say that she passed away thirty years ago. She was an excellent cook, and I think she would approve.

After nearly two decades of meals for mom, I’m always looking for new and creative ideas. So, this year the ‘CHef’s CHallenge’ is to make a five course meal using only ingredients that begin with ‘CH’ to make recipes that themselves begin with ‘CH’. Well, not quite: certain basic staples are admissible. In this case I have chosen to use cream, flour, oil, sugar, and of course, salt and pepper, and water.

The meal begins with a Chowder. I love a good New England clam chowder. The combination of clams, bacon, potato, and onion in a creamy soup, is an excellent comfort food on a cold winter day. There are of course other varieties of chowder including ham and potato, whitefish, and corn. For my chowder I have chosen to use Char, an Arctic freshwater member of the salmon family, along with Charcuterie, a fancy French term for a variety of smoked or cured pork meat. Thinking about vegetables that fit the criteria led me to Chayote, a green member of the gourd family. Chayote has a shared quality with potato in that it tends to take on the flavors of the other ingredients it is cooked with. I found a Puerto Rican seafood chowder recipe that uses Chayote as the vegetable complement to shrimp and mollusks, so I figured I could use it in my recipe. A cream sauce and Chive garnish completes the Chowder.

I continued with a Char-grilled salad. Salads are usually served cold, however there is no reason why they should not be served hot. I love Chard. This leafy green vegetable with a red stalk is not only colorful, but delicious served steamed and doused in a cream and nutmeg sauce. For this recipe I grilled the chopped stalk over a high heat with Chickpeas, Cherry tomatoes, and sliced Chestnuts, along with some very finely sliced Chorizo and Chilies. I added the shredded Chard leaves at the last moment to wilt them and give a vivid green contrast to the red. To complete the Char-grilled medley I contemplated using a champagne vinaigrette but, scouring the supermarket salad dressing aisle, I came across a Chipotle Cheddar sauce which added a smooth but tangy addition to the vegetables.

For my entree I thought about a chuck roast, but settled on Chicken Chasseur, made with Chibols, the white bulbs from scallions; Champignons, another fancy French word naming a blend of mushrooms and other edible fungi; Choncasse, or, in other words, Chopped tomato flesh; simmered together with the Chicken, in a Chardonnay cream sauce flavored with Chervil. I served the dish over Chow mein noodles to create a fusion of French and East Asian cuisine.

Dessert was easy. Going south of the border I fried up some Churros, added some Cherries and topped the dish with Chocolate Chantilly cream sauce.

Of course the meal would not be complete without a Cheese board. I put together an aged New York Cheddar with English Cheshire and French Chèvre for a hard and strong through to creamy and sour combination. I served Cheddars, the English cheese flavored crackers with the ensemble.

For bread with the meal I chose Challah, the sweet Jewish Shabbat bread, and of course to drink we had a choice of Chicory coffee and a Chamomile Chai. And lastly for those who would like some wine with their meal, Chardonnay, Chablis and anything beginning with Chateau fulfill the criteria.

If the above five courses are not enough to satisfy the appetites of your guests, you might consider some appetizers along with the Chosen wines as aperitif. Anything with Cheetos, Cheezits, Chex mix, Chips (the American potato snack), Chipstix, Choc-Chip cookies could be made available.