Sunday, December 14, 2014

The Kasper proposal still very much alive

[Advisory and disclaimer: Rules ## 7-9] Guy Noir just called my attention to the following post by Dale Price. Traditional -- and I would add "conservative" -- Catholics need to seriously deal with this, he suggests: "The question is not about if Francis is right. He's not. The question IS, however, what is the right pastoral response to a Church that is over half-filled with divorcees, cohabitors, and gay priests. How can we see this play out? Francis says the following [what Price relates]. What do we heartless [conservatives and traditionalists] say in response, not to him, but to our divorced and remarried siblings? He is talking to them; we are talking to each other. If we don't change course, he will 'win'":

I have been assured, over and over again, sometimes condescendingly and sometimes not, that the Kasper Proposal is a dead letter.

First it was Cardinal Muller's letter in L'Osservatore Romano. Then it was some random papal comment affirming marital indissolubility (which ignored the fact Cardinal Kasper swearsies he's all about keeping marriages intact). Then, most recently, it was the supposed door-slamming vote at the end of the Synod, which asserted that the matter was--this time for sure, how could you ever doubt it?--done. Over. Locked into a safe, wrapped in chains and dumped square in into Challenger Deep, where it could never be seen again, thanks to our Papal Guarantee of Unassailable Orthodoxy. Take that, Huns!

38. With regard to the divorced and remarried, pastoral practice concerning the sacraments needs to be further studied, including assessment of the Orthodox practice and taking into account “the distinction between an objective sinful situation and extenuating circumstances” (n. 52). What are the prospects in such a case? What is possible? What suggestions can be offered to resolve forms of undue or unnecessary impediments?

So much for the matter being closed, shut, finito. There's a wake-up call, for those so inclined to grab the receiver.

[Q:] In the case of divorcees who have remarried, we posed the question, what do we do with them? What door can we allow them to open? This was a pastoral concern: will we allow them to go to Communion?

[A:] Communion alone is no solution. The solution is integration.[Emphasis added] They have not been excommunicated, true. But they cannot be godfathers to any child being baptized, mass readings are not for divorcees, they cannot give communion, they cannot teach Sunday school, there are about seven things that they cannot do, I have the list over there. Come on! If I disclose any of this it will seem that they have been excommunicated in fact!

Thus, let us open the doors a bit more. Why cant they be godfathers and godmothers? "No, no, no, what testimony will they be giving their godson?" The testimony of a man and a woman saying "my dear, I made a mistake, I was wrong here, but I believe our Lord loves me, I want to follow God, I was not defeated by sin, I want to move on."

Anything more Christian than that? And what if one of the political crooks among us, corrupt people, [was] chosen to be somebody´s godfather. If they are properly wedded by the Church, would we accept them? What kind of testimony will they give to their godson? A testimony of corruption?

Those of you who are Anglicans will have seen this movie before: dialogue does not end until the proper result is reached. Then it becomes the Laws of the Medes and Persians, hater.

Given what the Vatican just issued, the most recent interview shows the Pontiff's mind quite clearly (not that it was particularly opaque before). Throw that in with the papal power-invoking rhetoric in the wildly-overpraised speech he gave at the conclusion of the 2014 Synod (reinforced by more explicit authority to depose), and I think it's more likely than not that he forces through some variation on the Kasper proposal in 2015.