This is a sculpture of a fallen Greek warrior from the temple of Aphaia on the Greek island of Aigina. Made in the 5th century BC, it’s an important example of Early Classical Greek art. This was a time when Greek artists began imitating life with realistic poses and expressions.

We owe so much to the ancient Greeks–our ideas of art, architecture, democracy, philosophy, theater, and a lot more. When Greece was conquered by the Romans three centuries after this sculpture was made, Greek culture actually flourished, finding new outlets in the receptive and expanding Roman Empire. Horace once said: Graecia capta ferum victorem cepit (Captive Greece took captive her rude conqueror). The suffering yet proud face on this fallen warrior reflects Greek history–cycles of tragedy and triumph.

Suffering yet proud. That’s the impression I get of Greece these days. An economy in shambles, general strikes, people being forced to give up their children. At the same time, an increasing number of Greeks are going back to the land and sea to revitalize the traditional cornerstones of the Greek economy. Meanwhile, Greeks from all walks of life are taking to the streets to protest cutbacks that threaten their livelihood.

The cutbacks threaten our past too. Not the Greek past, our past, because Western civilization is based to a large extent on Greek civilization. Regular general strikes against the austerity measures imposed by the IMF mean that seeing the physical remains of our heritage has become a game of chance. A minister’s suggestion to lease the Acropolis and other ancient sites was treated with scorn one week, and approved the next. Three important paintings, including one by Picasso, were stolen from the Athens National Gallery because cutbacks had left only one guard on duty. And it can get far, far worse. Allowing Greece to fall would be like burning an attic full of family heirlooms and photo albums.

For the next week I’ll be in Greece interviewing museum curators, archaeologists, and regular Greeks about the problems facing our collective past. How are the strikes inhibiting access to museums and sights? How much are staff cuts reducing opening hours and the nation’s ability to conserve and restore our heritage? I’ll also be seeing, strikes permitting, some of the nation’s greatest monuments such as the Acropolis and Agora, as well as lesser-known treasures such as Mistra, briefly the capital of the Roman Empire, and the Crusader castle of Villehardouin.