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"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Thursday, June 29, 2017

ONE WORLD RELIGION WATCH: Canadian archbishop promotes Gay Pride ‘multi-faith’ service

A Canadian "Catholic" bishop has announced in his archdiocesan bulletin
that a pro-homosexual “Pride … multi-faith service” will take place
next month at a Catholic retreat center run by religious sisters within
the archdiocese.

A priest in the Archdiocese who is on the committee organizing the
event has previously criticized Catholic teaching on marriage and
sexuality as “embarrassing” and as an attempt to “suppress” homosexuals
who “wish to live a more open, honest and healthier lifestyle.”
The announcement titled “Pride St. John’s Multi-faith Service” appeared in the June 25 bulletin for the Archdiocese of St. John, Newfoundland, overseen by Archbishop Martin Currie.
“As part of the St. John’s LGBTQ+ Pride Celebrations this year, there
will be a second Multi-Faith Service. People of faith will come
together to share their reflections on the theme: Moving Forward with
Hope,” states the bulletin.

“We will have people from various faith traditions joining together
to witness, share stories, sing hymns of joy and to celebrate our common
desire to move forward with hope. Come join us in this moment of faith
and hope to help us build our welcoming and loving community,” it adds.The announcement of the Pride multi-faith service in St. John's Archdiocesan bulletin. The
event is scheduled for July 13 at 7 p.m. at The Gathering Place, a
Catholic retreat center run by the Presentation Sisters. St. John’s
Pride, one of the province’s foremost pro-homosexual group, lists
the pro-gay “Multi-faith Service” in their July calendar of events. The
event is listed as being organized by an “affiliate.” Joanne Thompson,
the retreat center’s executive director, told LifeSiteNews that The
Gathering Place has nothing to do with the event itself, except for
providing a place for it to happen.
Fr. Paul Lundrigan, a committee member who is helping to organize the
event and who is also the pastor of Holy Trinity Parish within the
Archdiocese, told LifeSiteNews that the Pride Multi-Faith Service is “an
opportunity to come together and not teach doctrine or promote one
point of view or another, but to listen and to share faith.”
Asked if the event would have any place for the Christian teaching
against homosexuality, especially as found in St. Paul’s letter to the
Romans — where the Apostle speaks about homosexual acts as “unnatural”
and “shameless” — Fr. Lundrigan replied that the passage “is not a clear
condemnation of homosexuality.
“There are some who feel differently about that,” he said, adding
that Biblical texts can be interpreted differently depending on the
“translation that you use” as well as the “cultural context” in which
the passage was written.
Asked if the Church should change its teaching about homosexual acts
being “objectively disordered” and same-sex attraction being
“intrinsically disordered,” Fr. Lundrigan replied: “I don’t think that
[changing it] is necessarily a bad thing.”
“There are many things that people are questioning in the Church. I think it's a wonderful thing to have a dialogue,” he added.
Fr. Lundrigan said the “statement or wording” of Catholic teaching on
marriage as being between a male and a female is a “small ’t’ truth”
that can be “open to interpretation.”
“It's not like this was a teaching that was established in the time
of Christ, or in the first three centuries, or by the Council of Nicea,
or even by the Council of Trent. It was just never considered. It’s only
in recent centuries — there were actions taken, there were things that
were said — but there was no official teaching written down regarding
these issues of sexuality,” he said.
Fr. Lundrigan said that if the Holy Spirit were directing the Church
under Pope Francis to change it’s teaching on homosexuality, then “it
would be wrong to fight against it.”
This is not the first time Fr. Lundrigan has made statements about
marriage and sexuality that do not align with what the Church teaches.
In 2003, Fr. Lundrigan was reprimanded
by then-Archbishop Brendan O'Brien after criticizing in a Sunday sermon
the Church's teaching on marriage being between a male and a female,
not between two members of the same sex. He told CBC News at
that time that he found it “embarrassing” to hear Canadian bishops
speaking out against the government’s homosexual “marriage” bill that he
said would “allow people to get on with their lives."
"So, while I cannot perform same-sex marriages, neither can I support
the institution of the Roman Catholic Church in its efforts to suppress
those who wish to live a more open, honest and healthier lifestyle,” he said at that time.
LifeSiteNews asked Archbishop Currie by phone and email about using
his bulletin to direct Catholics struggling with same-sex attraction to
an event where Catholic teaching on sexuality and marriage is dismissed.
His secretary, Janet Stead, told LifeSiteNews that the Archbishop had
received the communications but had “no comment.”
Archbishop Currie has a checkered past when it comes to Catholic teaching on homosexuality. He told CBC News in 2014
around the time of the Vatican Synod of the Family that he hoped the
Church could “find some accommodation where [same-sex] unions are
accepted and respected and they can have a part in the church life.”
Earlier this month, Cardinal Robert Sarah, Prefect of the Vatican’s
Congregation for Divine Worship and the Discipline of the Sacraments,
wrote in a foreword to a book
on the Christian understanding of homosexuality that it is a disservice
to same-sex-attracted people to withhold Catholic teaching on
sexuality.
“[The Church teaches] … things in the Catechism about homosexuality
that some members of the clergy choose not to quote, including the clear
warning: ‘under no circumstances can [homosexual acts] be approved’
(CCC 2357),” he wrote.
“The respect and sensitivity to which the Catechism rightly calls us
does not give us permission to deprive men and women who experience SSA
(same-sex attraction) of the fullness of the Gospel. To omit the ‘hard
sayings’ of Christ and his Church is not charity,” he added.
The Cardinal’s message is backed by the experience of
same-sex-attracted Catholics who decided to live as active homosexuals
after having their same-sex inclination and actions affirmed by
dissenting pro-gay clergy.
Ex-homosexual David Prosen wrote this month
that being told by a Catholic priest that he could have sexual
relations with a man as long as the desire was based in love ultimately
left him feeling “hurt and abandoned by shepherds in my Church.” The
message conflicted with what he knew to be Catholic moral teaching and
made it difficult for him to “stay in a Church” after he rediscovered
Jesus Christ and give up his homosexual lifestyle.

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Archbishop Lefebvre

“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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Archbishop Lefebvre

“And we have the precise conviction that this new rite of Mass expresses a new faith, a faith which is not ours, a faith which is not the Catholic Faith. This New Mass is a symbol, is an expression, is an image of a new faith, of a Modernist faith. ….Now it is evident that the new rite, if I may say so, supposes another conception of the Catholic religion-another religion.”

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Archbishop Lefebvre

That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

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Archbishop Lefebvre

“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

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Inlcudes Vatican II and the soon Apostate Church..."...because Fatima is a very apocalyptic message. It says that no matter what happens there are going to be terrible wars, there are going to be diseases, whole nations are going to be wiped out, there are going to be 3 days darkness, there are going to be epidemics that will wipe out whole nations overnight, parts of the earth will be washed away at sea and violent tornadoes and storms. It's not a nice message at all." Fr Malachi Martin

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Pope XII: “Suicide Of Altering the Faith In Her Liturgy…..”

"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."