augustine

IN an open letter to the Pope, [1]cf. Dear Holy Father… He is Coming! I outlined to His Holiness the theological foundations for an “era of peace” as opposed to the heresy of millenarianism. [2]cf. Millenarianism: What it is and is Notand the Catechism [CCC} n.675-676 Indeed, Padre Martino Penasa posed the question on the scriptural foundation of an historic and universal era of peace versus millenarianism to the Congregation for the Doctrine of the Faith: “È imminente una nuova era di vita cristiana?” (“Is a new era of Christian life imminent?”). The Prefect at that time, Cardinal Joseph Ratzinger replied, “La questione è ancora aperta alla libera discussione, giacchè la Santa Sede non si è ancora pronunciata in modo definitivo”:

IWANT to conclude my thoughts on the “era of peace” based on my letter to Pope Francis in hopes that it will benefit at least some who are fearful of falling into the heresy of Millenarianism.

The Catechism of the Catholic Church states:

The Antichrist’s deception already begins to take shape in the world every time the claim is made to realize within history that messianic hope which can only be realized beyond history through the eschatological judgment. The Church has rejected even modified forms of this falsification of the kingdom to come under the name of millenarianism,577 especially the “intrinsically perverse” political form of a secular messianism.578 —n. 676

I deliberately left in the footnote references above because they are crucial in helping us understand what is meant by “millenarianism”, and secondly, “secular messianism” in the Catechism.

Throughout the pontificate of your predecessor, St. John Paul II, he continually invoked us, the youth of the Church, to become “morning watchmen at the dawn of the new millennium.” [1]POPE JOHN PAUL II, Novo Millennio Inuente, n.9; (cf. Is 21:11-12)

…watchmen who proclaim to the world a new dawn of hope, brotherhood and peace. —POPE JOHN PAUL II, Address to the Guanelli Youth Movement, April 20th, 2002, www.vatican.va

From Ukraine to Madrid, Peru to Canada, he beckoned us to become “protagonists of the new times” [2]POPE JOHN PAUL II, Welcome Ceremony, International Airport of Madrid-Baraja, May 3rd, 2003; www.fjp2.com that lay directly ahead of the Church and the world:

Dear young people, it is up to you to be the watchmen of the morning who announce the coming of the sun who is the Risen Christ! —POPE JOHN PAUL II, Message of the Holy Father to the Youth of the World, XVII World Youth Day, n. 3; (cf. Is 21:11-12)

THE future hope of an “era of peace” based on the “thousand years” that follow the death of Antichrist, according to the the book of Revelation, may sound like a new concept to some readers. To others, it is considered a heresy. But it is neither. The fact is, the eschatological hope of a “period” of peace and justice, of a “Sabbath rest” for the Church before the end of time, does have its basis in Sacred Tradition. In reality, it has been somewhat buried in centuries of misinterpretation, unwarranted attacks, and speculative theology that continues to this day. In this writing, we look at the question of exactly how “the era was lost”—a bit of a soap opera in itself—and other questions such as whether it is literally a “thousand years,” whether Christ will be visibly present at that time, and what we can expect. Why is this important? Because it not only confirms a future hope that the Blessed Mother announced as imminent at Fatima, but of events that must take place at the end of this age that will change the world forever… events that appear to be on the very threshold of our times.

WE are living in dangerous times. But few are those who realize it. What I’m speaking of is not the threat of terrorism, climate change, or nuclear war, but something more subtle and insidious. It is the advance of an enemy that has already gained ground in many homes and hearts and is managing to wreak ominous destruction as it spreads throughout the world:

Noise.

I am speaking of spiritual noise. A noise so loud to the soul, so deafening to the heart, that once it finds its way in, it obscures the voice of God, numbs the conscience, and blinds the eyes to seeing reality. It is one of the most dangerous enemies of our time because, while war and violence do harm to the body, noise is the killer of the soul. And a soul that has shut off the voice of God risks never hearing Him again in eternity.