Trees mentioned in the Qur’aan and Sunnah

Question

Could you please give me some Hadith references and Quranic references to the
Following:

Tuba tree
Tree of Life
Tree of Knowledge
The Cosmic Tree
The Fartherest Tree of the Heavens
These trees are mentioned in muslim literature and I am looking for their credibility
Jazak Allah Khairun

Answer

Praise be to Allaah.

A number of trees are mentioned in the Qur’aan and Sunnah, some of which will be
discussed below:

The date palm tree

This is a good tree to which Allaah likened the word of Tawheed when it is established in the
sincere heart, where it bears fruits of good deeds that strengthen eemaan (faith).

Allaah says (interpretation of the meaning): "See you not how Allaah sets forth a parable? –
A goodly word is as a goodly tree, whose root is firmly fixed, and its branches (reach) to the
sky (i.e., very high)." [Ibraaheem 14:24]

This is the tree to which Allaah likens the believer because it is good in all aspects, it is lasting
and it offers different kinds of benefit. Ibn ‘Umar reported: "The Prophet
(peace and
blessings of Allaah be upon him) said: ‘There is a kind of tree whose leaves do not fall and it
is like the Muslim. Tell me what it is.’ The people mentioned different kinds of desert trees
… and I said to myself, ‘It is the date palm tree,’ but I felt too shy to speak up. Then the
people said, ‘Tell us what it is, O Messenger of Allaah.’ He said: ‘It is the date palm tree.’"
(al-Bukhaari, 60)

The blessed olive tree the purity of which Allaah set forth as a parable

Allaah says (interpretation of the meaning):
"Allaah is the Light of the heavens and the earth. The parable of His Light is as (if there
were) a niche and within it a lamp, the lamp is in glass, the glass as it were a brilliant star,
lit from a blessed tree, an olive, neither of the east (i.e., it neither gets sun-rays only in the
morning) nor of the west (i.e., nor does it get sun-rays only in the afternoon – but it is
exposed to the sun all day long), whose oil would almost glow forth (of itself), though no
fire touched it. Light upon Light! Allaah guides to His Light whom He wills. And Allaah sets
forth parables for mankind, and Allaah is All-Knower of everything." [al-Noor 24:35]

In Soorat al-Mu’minoon, Allaah says (interpretation of the meaning): "And a tree (olive) that
springs forth from Mount Sinai, that grows oil, and (it is a) relish for the eaters."
[al-Mu’minoon 23:20]

Abu Aseed said: "The Prophet
(peace and blessings of Allaah be upon him) said: "Eat
the oil and use it on your hair and skin, for it comes from a blessed tree." (Reported by
al-Tirmidhi, 1775; see also Saheeh al-Jaami’)

The tree which Allaah caused to grow for Yoonus (upon whom be peace) for food and
healing.

Allaah says (interpretation of the meaning):
"And, verily, Yoonus was one of the Messengers … Then a (big) fish swallowed him and he
had done an act worthy of blame. Had he not been of those who glorify Allaah, he would
have indeed remained inside its belly until the Day of Resurrection. But We cast him forth
on the naked shore while he was sick, and We caused a plant of gourd to grow over him."
[al-Saaffaat 37:139, 142-146]

The mufassireen (commentators) said: The gourd (al-yaqteen) is a kind of pumpkin. Some of
them described the benefits of the pumpkin, such as: it grows quickly, it provides shade, it
has large, smooth leaves, it keeps flies away and its fruit provides good nourishment: it can
be eaten raw or cooked, and its skin may be eaten too. It is known that the Messenger of
Allaah
(peace and blessings of Allaah be upon him) liked this kind of pumpkin and
used to look for it on the plate of food. (Tafseer Ibn Katheer).

The great tree in heaven where our Prophet Muhammad
(peace and blessings of
Allaah be upon him) saw his father Ibraaheem (upon whom be peace)

Samurah ibn Jundub reported that the Prophet
(peace and blessings of Allaah be upon
him) said, describing his vision: "Then we went up until we reached a green garden, in which
there was a great tree, with an old man and children at its base, and another man near the tree,
trying to light a fire in front of him. They took me up to that tree and into a house; I have
never seen any more beautiful than that house. In it there were men, old men, youths, women
and children. Then they brought me out and took me up to the tree and into another house,
even better than the first one. In this house there were old and young men. I said: ‘You have
shown me around tonight; tell me about what I have seen.’ They said, ‘Yes… the old man at
the foot of the tree was Ibraaheem (upon whom be peace), and the children around him were
the children of mankind…" (al-Bukhaari, 1270).

Sidrat al-Muntaha, by which the Prophet
(peace and blessings of Allaah be upon him)
saw Jibreel when he was taken up into the heavens

Allaah says (interpretation of the meaning):
"And indeed he (Muhammad
(peace and blessings of Allaah be upon him) saw him
(Jibreel) at a second descent (i.e., another time), near Sidrat al-Muntaha (the lote tree of the
utmost boundary, beyond which none can pass), near it is the Paradise of Abode, when that
covered the lote-tree which did cover it! The sight (of Prophet Muhammad
(peace and
blessings of Allaah be upon him)) turned not aside (right or left), nor did it transgress
beyond (the) limit (ordained for it). Indeed, he did see of the Greatest Signs of his Lord
(Allaah)." [al-Najm 53:13-18]

The phrase translated here as "when that covered the lote-tree which did cover it" is explained
by the hadeeth narrated by Imaam al-Bukhaari from Abu Dharr, in which the Prophet
(peace and blessings of Allaah be upon him) said: "It was covered in colours, I do not know
what they are…" According to a hadeeth narrated by Abu Sa’eed and Ibn ‘Abbaas, he said:
"It was covered by the angels." According to a report narrated by Muslim, he said: "When it
was covered with whatever covered it by the command of Allaah, it changed, and none of the
creation of Allaah could describe its beauty."

In the famous hadeeth about his Mi’raaj (ascent into heaven), the Prophet
(peace and
blessings of Allaah be upon him) said that when Jibreel took him up into the heavens, he
went through from one heaven to the next by the command of Allaah, until he reached the
seventh heaven. He said: "Then I was taken to Sidrat al-Muntaha; its fruits were like the
pitchers of Hajar and its leaves were like the ears of elephants. He said, ‘This is Sidrat
al-Muntaha’…" (Reported by al-Bukhaari, 3598).

The reason why it is called Sidrat al-Muntaha is stated in the hadeeth narrated from Ibn
Mas’ood by Imaam Muslim: "There everything that comes up from earth stops (yantahee),
and it is taken from there, and there everything that comes down stops, and it is taken from
there." Al-Nawawi said: It is called Sidrat al-Muntaha because the knowledge of the angels
stops at that point, and no one has gone beyond it except the Messenger of Allaah
(peace and blessings of Allaah be upon him).

It is the tree at which the knowledge of every Prophet who has been sent and every angel
who is near to Allaah stops. What lies beyond it is unseen; no one knows it except Allaah or
the one to whom He tells it. It was said that this is the ultimate destination of the souls of the
martyrs.

The fruits described in the hadeeth are well known: they are the fruits of the lotus tree.
Al-Khattaabi said that the phrase "like the pitchers of Hajar" meant that they were big like
pitchers; this is something that was known to the first listeners, which is why this analogy was
used. Hajar is a place-name. The phrase "its leaves were like the ears of elephants" is also
indicative of huge size.

The Tree of Tooba in Paradise

Abu Hurayrah (may Allaah be pleased with him) narrated that the Prophet
(peace and
blessings of Allaah be upon him) said: "In Paradise there is a tree in whose shade a rider
could travel for a hundred years without crossing it. Recite, if you wish: ‘In shade
long-extended’ [al-Waaqi’ah 56:30]" (Reported by al-Bukhaari, 4502)

The Prophet
(peace and blessings of Allaah be upon him) said: "Tooba is a tree in
Paradise, one hundred years big. The clothes of the people of Paradise are made from its
calyces (outer casing of its flowers)." (Reported by Ibn Hibbaan; see also Saheeh al-Jaami’, 3918)

‘Utbah ibn ‘Abdin al-Salami said: "A Bedouin came to the Prophet
(peace and
blessings of Allaah be upon him) and asked him about al-Hawd (the cistern). He mentioned
Paradise, then the Bedouin asked him, ‘Is there fruit there?’ He said, ‘Yes, and there is a tree
called Tooba.’ The Bedouin asked, ‘What tree of this world does it resemble?’ He said, ‘It
does not resemble any tree of your land. Have you been to Syria?’ He said, ‘No.’ He said, ‘It
resembles a tree in Syria called al-Jawzah (walnut) which grows on one trunk then spreads its
branches higher up.’ The Bedouin asked, ‘How big is its trunk?’ He said, ‘If one of the
camels of your people was to go around it, it would not complete one circuit before its neck
broke of old age and exhaustion. The Bedouin asked, ‘Are there grapes there?’ He said, ‘Yes.’
He asked, ‘How big is a bunch?’ He said, ‘The distance a crow could fly without stopping in a
month.’ He asked, ‘How big is one grape?’ He said, ‘Does your father ever slaughter a
he-goat from his flocks?’ He said, ‘Yes.’ He said, ‘And does he skin it and give the hide to
your mother, and say, "Make me a bucket"?’ He said, ‘Yes.’ The Bedouin asked, ‘Is one
grape big enough to satisfy me and my family?’ He said, ‘Yes, and your whole tribe.’"
(Reported by Imaam Ahmad).

The tree of Zaqqoom, which is the food of the people of Hell

This tree is described in the Qur’aan as (interpretation of the meaning): "… the accursed tree
(mentioned) in the Qur’aan" [al-Israa’ 17:60].

Allaah also says about it (interpretation of the meaning):

"Then, moreover, verily, - you the erring-ones, the deniers (of Resurrection)! You verily will
eat of the trees of Zaqqoom. Then you will fill your bellies therewith, and drink boiling
water on top of it, so you will drink (that) like thirsty camels! That will be their
entertainment on the Day of Recompense!" [al-Waaqi’ah 56:51-56]

"Verily, the tree of Zaqqoom, will be the food of the sinners, like boiling oil, it will boil in
the bellies, like the boiling of scalding water. (It will be said): ‘Seize him and drag him into
the midst of blazing Fire, then pour over his head the torment of boiling water, taste you
(this)! Verily, you were (pretending to be the mighty, the generous! Verily! This is that
whereof you used to doubt!’" [al-Dukhaan 44:43-50]

"Is that (Paradise) better entertainment or the tree of Zaqqoom (a horrible tree in Hell)?
Truly We have made it (as) a trial for the Zaalimoon (polytheists, disbelievers, wrongdoers,
etc.). Verily, it is a tree that springs out of the bottom of Hell-fire, the shoots of its
fruit-stalks are like the heads of shayaateen (devils); truly they will eat thereof and fill their
bellies therewith. Then on the top of that they will be given boiling water to drink so that it
becomes a mixture (of boiling water and Zaqqoom in their bellies). Then, thereafter, their
return is to the flaming fire of Hell." [al-Saafaat 37:62-68]

The tree under which the Prophet
(peace and blessings of Allaah be upon him)
accepted his Companions’ pledge of allegiance unto death and not to desert him.

This happened during the campaign of al-Hudaybiyah, when he heard of the betrayal of the
mushrikeen. This tree is also mentioned in the Qur’aan (interpretation of the meaning):
"Indeed, Allaah was pleased with the believers when they gave the Bay’ah (pledge) to you
(O Muhammad) under the tree…" [al-Fath 48:18]

The tree next to which the Prophet
(peace and blessings of Allaah be upon him) used
to preach

Jaabir ibn ‘Abdullaah (may Allaah be pleased with him and his father) reported that the
Prophet
(peace and blessings of Allaah be upon him) used to go and stand next to a
tree or palm-tree on Fridays. A woman or a man of the Ansaar said: "O Messenger of Allaah,
should we not make for you a minbar ("pulpit")?" He said, "If you wish." So they made a
minbar for him, and when the next Friday came, he was shown to the minbar. The tree cried
like a small child, then the Prophet
(peace and blessings of Allaah be upon him) came
down and hugged the crying tree until it calmed down." Jaabir said: "It was crying because of
the dhikr (remembrance of Allaah) that it used to hear." (al-Bukhaari, 3319).

The tree from which Allaah spoke to Moosa (upon whom be peace) and sent him as a
Prophet

Allaah says in the Qur’aan (interpretation of the meaning):
"So when he reached it (the fire), he was called from the right side of the valley, in the
blessed place from the tree: ‘O Moosa! Verily! I am Allaah, the Lord of the ‘Aalameen
(mankind, jinns and all that exists)!" [al-Qasas 28:30]

The tree from which Allaah forbade our father and mother (Aadam and Hawwa) to eat

Allaah says (interpretation of the meaning):
"And O Adam! Dwell you and your wife in Paradise, and eat thereof as you both wish, but
approach not this tree, otherwise you both will be of the Zaalimoon (unjust and
wrong-doers)." [al-A’raaf 7:19]

"Then Shaytaan whispered to him, saying: ‘O Adam! Shall I lead you to the Tree of Eternity
and to a kingdom that will never waste away?" [Ta-Ha 20:120]

"So He misled them with deception. Then when they tasted of the tree, that which was hidden
from them of their shame (private parts) became manifest to them and they began to stick
together the leaves of Paradise over themselves (in order to cover their shame). And their
Lord called out to them (saying): ‘Did I not forbid you that tree and tell you: Verily
Shaytaan is an open enemy to you?’" [al-A’raaf 7:22]

The cedar tree to which Allaah likened the kaafir (disbeliever)

Abu Hurayrah said: "The Messenger of Allaah
(peace and blessings of Allaah be upon
him) said: ‘The example of the believer is like that of a plant which is continually bent over
by the wind; the believer is continually beset with afflictions. The example of a hypocrite is
like that of the cedar tree, which does not yield until it is uprooted in one go." (Muslim, 5024)

The scholars of Arabic language said: the cedar (al-arz) is a tree similar to the stone pine tree,
which grows in Syria and Armenia. According to another report, the Prophet
(peace
and blessings of Allaah be upon him) said: "The example of the kaafir is that of the
firmly-rooted cedar which does not yield to anything until it is uprooted in one go."

The scholars said: The meaning of this hadeeth is that the believer suffers a great deal, in his
physical health, with his family and with his wealth, but this is an expiation for his sins and
will raise his status. The kaafir, however, suffers little, but even if something happens to him
it will not expiate for his sins at all; he will come with a full burden of sin on the Day of
Resurrection.

The tree in the righteous vision that was narrated concerning the sajdah (prostration) to be
performed when reciting certain aayaat of the Qur’aan

Ibn ‘Abbaas said: A man came to the Prophet
(peace and blessings of Allaah be upon
him) and said: "O Messenger of Allaah, last night I had a dream in which it was as if I was
praying behind a tree. I prostrated and the tree prostrated after me. I heard it saying:
‘Allaahumma uktub li bihaa ‘indaka ajran wada’ ‘anni bihaa wizran waj’alhaa li ‘indaka
dhukhran wa taqabbalha minni kamaa taqabbaltahaa min ‘abdika Daawood (O Allaah, record
for me because of it (the sajdah) a reward, alleviate some of my burden, and make it an
investment on my behalf with You. Accept it from me as You accepted it from Your slave
Daawood).’" Ibn ‘Abbaas said: The Prophet
(peace and blessings of Allaah be upon
him) recited an aayah where a sajdah is required, then he prostrated, and I heard him saying
the same words that the man had reported that the tree had said. (Reported by al-Tirmidhi, 528)

The two trees which came together to conceal the Prophet
(peace and blessings of
Allaah be upon him) when he was answering the call of nature

This was recorded in the saheeh report narrated by Imaam Muslim, may Allaah have mercy
on him, from Jaabir (may Allaah be pleased with him): "… We stopped in a fragrant valley,
and the Messenger of Allaah
(peace and blessings of Allaah be upon him) wanted to
answer the call of nature. I followed him, bringing a bottle of water, but he could not find
anywhere where he could conceal himself. There were two trees at the edge of the valley, so
the Messenger of Allaah
(peace and blessings of Allaah be upon him) went to one of
them, took hold of one of its branches, and said: ‘Follow me, by the permission of Allaah.’
So it followed him like a camel being led by a rope, until he came to the other tree. He took
one of the other tree’s branches and said: ‘Follow me, by the permission of Allaah.’ So it
followed him until he reached the halfway point between them, then he put them together and
said: ‘Stay together and cover me, by the permission of Allaah.’ So they stayed together."
Jaabir said: "I kept away, for fear that the Messenger of Allaah
(peace and blessings of
Allaah be upon him) might feel my presence and move even further away. So I sat down,
thinking to myself, and when I turned around, I saw the Messenger of Allaah
(peace
and blessings of Allaah be upon him) coming towards me, and the two trees had separated
and taken up their former positions." (Saheeh Muslim, 5328)

Trees (plants) with foul-smelling "fruits" after eating which the Muslims are forbidden to
come to the mosque

Jaabir said: "The Messenger of Allaah
(peace and blessings of Allaah be upon him)
said: ‘Whoever eats of these vegetables (the first time he said ‘garlic,’ then ‘garlic, onions and
leeks’), let him not come near us in our mosques, for the agels will be offended by whatever
offends the people.’" (al-Nisaa’i, 700)

The trees (all except the gharqad) which will show the Jews to the Muslims so that they may
kill them during the great battle at the end of time

The Prophet
(peace and blessings of Allaah be upon him) said: "The Hour will not
come until the Muslims fight the Jews and kill them. The Jews will hide behind rocks and
trees, and the rocks and trees will say: ‘O Muslim, O slave of Allaah! There is a Jews behind
me, come and kill him!’ (All the trees will say this except for the gharqad (box-thorn), for it
is one of the trees of the Jews.’" (Reported by Imaam Ahmad; it is a saheeh hadeeth).

These are a number of the trees mentioned in the Qur’aan and Sunnah, from which we may
learn many lessons. We ask Allaah to help us benefit from these lessons. May Allaah bless
our Prophet Muhammad.