Flint, V. I. J., The Rise of Magic in the Early Middle Ages (Oxford,
1991). KIId.

Fouracre, P., 'The Work of Audoenus of Rouen and Eligius of Noyon in Extending
Episcopal Influence from the Town to the Country in Seventh-Century Neustria',
in D. Baker(ed.), The Church in Town and Countryside, Studies
in Church History 16 (Oxford, 1979), pp. 77-91. PO7.

Hines, J., 'The Conversion of the Old Saxons', in Dennis H. Green and Frank
Siegmund (eds.) The Continental Saxons from the Migration Period to the Tenth
Century: An Ethnographic Perspective (Woodbridge, 2003),
pp. 299-328. MIG.

Klingshirn, W. E.,Caesarius of Arles: The Making of a Christian Community
in Late Antique Gaul, Cambridge Studies in Medieval Life and Thought,
4th ser. 22 (Cambridge, 1994). PN.DK.C1. See also Caesarius of Arles, Life,
Testament and Letters, trs. W. E. Klingshirn (Liverpool, 1994). PN.DK.C1.

Lim, R., 'Converting the Un-Christianizable: The Baptism of Stage Performers
in Late Antiquity, in Kenneth Mills and A. Grafton (eds.), Conversion
in Late Antiquity and the Middle Ages: Seeing and Believing, Studies in
Comparative History (Rochester, NY, 2003), pp. 84-126. LVL.K.

Payer, P. J., Sex and the Penitentials: The Development of a Sexual Code,
550-1150 (Toronto, 1984). KCU3.

Rebillard, Eric, 'Conversion and Burial in the Late Roman Empire', in Kenneth
Mills and Anthony Grafton (eds.), Conversion in Late Antiquity and the Middle
Ages: Seeing and Believing, Studies in Comparative History (Rochester, NY,
2003), pp. 60-83. LVL.K.

Reff, D. T., Plagues, Priests and Demons: Sacred Narratives and the Rise of Christianity in the Old World and the New (Cambridge, 2005). PO.A.

Reimitz, H., 'Conversion and Control: The Establishment of Liturgical Frontiers
in Carolingian Pannonia', in W. Pohl, I. N. Wood, and H. Reimitz (eds.), The
Transformation of Frontiers. from Late Antiquity to the Carolingians (Leiden,
2001), pp. 189-207. LTE.

Reuter, T. (ed.), The Greatest Englishman: Essays on St Boniface and the
Church at Crediton (Exeter, 1980). PN.DM.B65.

Reynolds, P. L., Marriage in the Western Church: The Christianization of
Marriage during the Patristic and Early Medieval Periods, Supplements
to Vigiliae Christianae 24 (Leiden, 1994). KCV3.

Stancliffe, C., 'From Town to Country: The Christianization of the Touraine
370-600', in D. Baker (ed.), The Church in Town and Countryside, Studies
in Church History 16 (Oxford, 1979), pp. 43-59. PO7.

Tellenbach, G., The Church in Western Europe from the Tenth to the Early
Twelfth Century, trs. T. Reuter (Cambridge, 1993), chp. 1. MBO.

de Jong, M., The Penitential State: Authority and Atonement in the Age
of Louis the Pious, 814–840 (Cambridge, 2009). MSDC.K.

Farmer, S., Communities of Saint Martin: Legend and Ritual in Medieval
Tours (Ithaca,
1991). MTV.K. Mostly concerned with the High Middle Ages, but has some
material on the early history of the cult of St Martin of Tours.

Fouracre, P., 'The Origins of the Carolingian Attempt to Regulate the Cult
of Saints', in P. A. Hayward and J. Howard-Johnston (eds.), The Cult of Saints
in Late Antiquity and the Middle Ages: Essays on the Contribution of Peter
Brown (Oxford,
1999), pp. 143-65. PN.C7.

Smith, J. M. H., 'Women at the Tomb: Access to Relic Shrines in the Early Middle
Ages', in K. Mitchell and I. N. Wood (eds.), The World of Gregory of Tours,
Cultures, Beliefs and Traditions: Medieval and Early Modern Peoples 8 (Leiden,
2002), pp. 163-80. MSC7.

Stancliffe, C., St Martin and his Hagiographer, History and Miracle
in Sulpicius Severus (Oxford, 1983). PN.DK.M3.

Wood, I. N., 'Constructing Cults in Early Medieval France: Local Saints and
Churches in Burgundy and the Auvergne, 400-1000', in A. T. Thacker and
R. Sharpe (eds.), Local Saints and Local Churches in the Early Medieval West (Oxford,
2003), pp. 155-87. PN.C.

Secular Clergy, Regular Canons and Ecclesiastical Organisation

Claussen, M. A., The Reform of the Frankish Church: Chrodegang of Metz
and the Regula Canonicorum in the Eighth Century, Cambridge Studies in
Medieval Life and Thought, 4th ser. 60 (Cambridge, 2004). MSC.K.

Wood, S., The Proprietary Church in the Medieval West (Oxford, 2006). MBO.

Early Medieval Monasticism

Decarreaux, J., Monks and Civilization from the Barbarian Invasions to
the Reign of Charlemagne (London, 1964). MBD.

Dunn, M., The Emergence of Monasticism: From the Desert Fathers to the
Early Middle Ages (Oxford, 2000). POWA.

Costambeys, M., Power and Patronage in Early Medieval Italy: Local Society, Italian Politics and the Abbey of Farfa, c.700-900, Cambridge Studies in Medieval Life and Thought, 4th ser. 70 (Cambridge, 2007). MFWB.Q.

Ganz, D., 'The Ideology of Sharing: Apostolic Community and Ecclesiastical
Property in the Early Middle Ages', in W. Davies and P. Fouracre (eds.), Property
and Power in the Early Middle Ages (Cambridge, 1995), pp. 17-30. DQBA.

Herlihy, D., 'Church Property on the European Continent, 701-1200', Speculum,
36 (1961), 81-105. Journals L6; available online at JSTOR. Important for
assessing the scale of monastic landholding in the Carolingian period.

Gorman, M., 'The Commentary on Genesis of Claudius of Turin and Biblical Studies
under Louis the Pious', Speculum, 72 (1997), 279-329. Has important
comments on the methods of Carolingian intellectuals. Journals L6; JSTOR.

Hiscock, N. (ed.), The White Mantle of Churches: Architecture, Liturgy,
and Art around the Millennium, International Medieval Research 10: Art
History Subseries 2 (Turnhout, 2003). +PN.I.

Krautheimer, R., Early Christian and Byzantine Architecture, The Pelican
History of Art (Baltimore, 1965). VAN.

Laistner, M. L. W., Thought and Letters in Western Europe, A.D. 500 to
900 (2nd ed., London, 1957). Old, but still a very useful and readable
introduction. MBF.I.

Marenbon, J., From the Circle of Alcuin to the School of Auxerre: Logic,
Theology, and Philosophy in the Early Middle Ages, Cambridge Studies in
Medieval Life and Thought, 3rd ser. 15 (Cambridge, 1981). AB.

Wright, R. (ed.), Latin and the Romance Languages in the Early Middle Ages (London,
1991) - an important attempt to define the moment when classical Latin become
inaccessible to all but the learned. XKB.