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Emilio Angelo Carlo Marinetti (some documents give his name as "Filippo Achille Emilio Marinetti") spent the first years of his life in Alexandria, Egypt, where his father (Enrico Marinetti) and his mother (Amalia Grolli) lived together more uxorio (as if married). Enrico was a lawyer from Piedmont, and his mother was the daughter of a literary professor from Milan. They had come to Egypt in 1865, at the invitation of KhediveIsma'il Pasha, to act as legal advisers for foreign companies that were taking part in his modernization program.[1]

His love for literature developed during the school years. His mother was an avid reader of poetry, and introduced the young Marinetti to the Italian and European classics. At age seventeen he started his first school magazine, Papyrus;[2] the Jesuits threatened to expel him for publicizing Émile Zola's scandalous novels in the school.

He decided not to be a lawyer but to develop a literary career. He experimented with every type of literature (poetry, narrative, theatre, words in liberty), signing everything "Filippo Tommaso Marinetti".

Marinetti is known best as the author of the Futurist Manifesto, which he wrote in 1909. It was published in French on the front page of the most prestigious French daily newspaper, Le Figaro, on 20 February 1909. In The Founding and Manifesto of Futurism, Marinetti declared that "Art, in fact, can be nothing but violence, cruelty, and injustice." Georges Sorel, who influenced the entire political spectrum from anarchism to Fascism, also argued for the importance of violence. Futurism had both anarchist and Fascist elements; Marinetti later became an active supporter of Benito Mussolini.

Marinetti, who admired speed, had a minor car accident outside Milan in 1908 when he veered into a ditch to avoid two cyclists. He referred to the accident in the Futurist Manifesto: the Marinetti who was helped out of the ditch was a new man, determined to end the pretense and decadence of the prevailing Liberty style. He discussed a new and strongly revolutionary programme with his friends, in which they should end every artistic relationship with the past, "destroy the museums, the libraries, every type of academy". Together, he wrote, "We will glorify war—the world's only hygiene—militarism, patriotism, the destructive gesture of freedom-bringers, beautiful ideas worth dying for, and scorn for woman".[6]

The Futurist Manifesto was read and debated all across Europe, but Marinetti's first 'Futurist' works were not as successful. In April, the opening night of his drama Le Roi bombance (The Feasting King), written in 1905, was interrupted by loud, derisive whistling by the audience... and by Marinetti himself, who thus introduced another element of Futurism, "the desire to be heckled". Marinetti did, however, fight a duel with a critic he considered too harsh.

His drama La donna è mobile (Poupées électriques), first presented in Turin, was not successful either. Nowadays, the play is remembered through a later version, named Elettricità sessuale (Sexual Electricity), and mainly for the appearance onstage of humanoid automatons, ten years before the Czech writer Karel Čapek would invent the term "robot".

Filippo Tommaso Marinetti

In 1910 his first novel, Mafarka il futurista, was cleared of all charges by an obscenity trial. That year, Marinetti discovered some allies in three young painters, (Umberto Boccioni, Carlo Carrà, Luigi Russolo), who adopted the Futurist philosophy. Together with them (and with poets such as Aldo Palazzeschi), Marinetti began a series of Futurist Evenings, theatrical spectacles in which Futurists declaimed their manifestos in front of a crowd that in part attended the performances in order to throw vegetables at them.

The most successful "happening" of that period was the publicization of the "Manifesto Against Past-Loving Venice" in Venice. In the flier, Marinetti demands "fill(ing) the small, stinking canals with the rubble from the old, collapsing and leprous palaces" to "prepare for the birth of an industrial and militarized Venice, capable of dominating the great Adriatic, a great Italian lake".

In 1911, the Italo-Turkish War began and Marinetti departed for Libya as war correspondent for a French newspaper. His articles were eventually collected and published in The Battle Of Tripoli. He then covered the First Balkan War of 1912–13, witnessing the surprise success of Bulgarian troops against the Ottoman Empire in the Siege of Adrianople. In this period he also made a number of visits to London, which he considered 'the Futurist city par excellence', and where a number of exhibitions, lectures and demonstrations of Futurist music were staged. However, although a number of artists, including Wyndham Lewis, were interested in the new movement, only one British convert was made, the young artist C.R.W. Nevinson. Nevertheless, Futurism was an important influence upon Lewis's Vorticist philosophy.[7]

Marinetti agitated for Italian involvement in the World War I, and once Italy was engaged, promptly volunteered for service. In the Fall of 1915 he and several other Futurists who were members of the Lombard Volunteer Cyclists were stationed at Lake Garda, in Trentino province, high in the mountains along the Italo-Austrian border. They endured several weeks of fighting in harsh conditions before the cyclists units, deemed inappropriate for mountain warfare, were disbanded.

Marinetti spent most of 1916 supporting Italy's war effort with speeches, journalism, and theatrical work, then returned to military service as a regular army officer in 1917.[9] In May of that year he was seriously wounded while serving with an artillery battalion on the Isonzo front; he returned to service after a long recovery, and participated in the decisive Italian victory at Vittorio Veneto in October 1918.[10]

After an extended courtship, in 1923 Marinetti married Benedetta Cappa (1897–1977), a writer and painter and a pupil of Giacomo Balla. Born in Rome, she had joined the Futurists in 1917. They'd met in 1918, moved in together in Rome, and chose to marry only to avoid legal complications on a lecture tour of Brazil.[11] They would have three daughters: Vittoria, Ala, and Luce.

Cappa and Marinetti collaborated on a genre of mixed-media assemblages in the mid-1920s they called tattilismo ("Tactilism"), and she was a strong proponent and practitioner of the aeropittura movement after its inception in 1929.[12] She also produced three experimental novels. Cappa's major public work is likely a series of five murals at the Palermo Post Office (1926–1935) for the Fascist public-works architect Angiolo Mazzoni.

In early 1918 he founded the Partito Politico Futurista or Futurist Political Party, which only a year later merged with Benito Mussolini's Fasci Italiani di Combattimento. Marinetti was one of the first affiliates of the Italian Fascist Party. In 1919 he co-wrote with Alceste De Ambris the Fascist Manifesto, the original manifesto of Italian Fascism.[13] He opposed Fascism's later exaltation of existing institutions, terming them "reactionary," and, after walking out of the 1920 Fascist party congress in disgust, withdrew from politics for three years. However, he remained a notable force in developing the party philosophy throughout the regime's existence. For example, at the end of the Congress of Fascist Culture that was held in Bologna on 30 March 1925, Giovanni Gentile addressed Sergio Panunzio on the need to define Fascism more purposefully by way of Marinetti's opinion, stating, "Great spiritual movements make recourse to precision when their primitive inspirations—what F. T. Marinetti identified this morning as artistic, that is to say, the creative and truly innovative ideas, from which the movement derived its first and most potent impulse—have lost their force. We today find ourselves at the very beginning of a new life and we experience with joy this obscure need that fills our hearts—this need that is our inspiration, the genius that governs us and carries us with it."

As part of his campaign to overturn tradition, Marinetti also attacked traditional Italian food. His Manifesto of Futurist Cooking was published in the Turin Gazzetta del Popolo on December 28, 1930.[14][15] Arguing that "People think, dress and act in accordance with what they drink and eat",[16] Marinetti proposed wide-ranging changes to diet. He condemned pasta, blaming it for lassitude, pessimism and lack of virility,[17] and promoted the eating of Italian-grown rice.[18] In this, as in other ways, his proposed Futurist cooking was nationalistic, rejecting foreign foods and food names. It was also militaristic, seeking to stimulate men to be fighters.[16]

Marinetti also sought to increase creativity. His attraction to whatever was new made scientific discoveries appealing to him, but his views on diet were not scientifically based. He was fascinated with the idea of processed food, predicting that someday pills would replace food as a source of energy, and calling for the creation of "plastic complexes" to replace natural foods.[16] Food, in turn, would become a matter of artistic expression. Many of the meals Marinetti described and ate resemble performance art, such as the "Tactile Dinner",[17] recreated in 2014 for an exhibit at the Guggenheim Museum. Participants wore pajamas decorated with sponge, sandpaper, and aluminum, and ate salads without using cutlery.[16][18]

During the Fascist regime Marinetti sought to make Futurism the official state art of Italy but failed to do so. Mussolini was personally uninterested in art and chose to give patronage to numerous styles in order to keep artists loyal to the regime. Opening the exhibition of art by the Novecento Italiano group in 1923, he said: "I declare that it is far from my idea to encourage anything like a state art. Art belongs to the domain of the individual. The state has only one duty: not to undermine art, to provide humane conditions for artists, to encourage them from the artistic and national point of view."[19] Mussolini's mistress, Margherita Sarfatti, successfully promoted the rival Novecento Group, and even persuaded Marinetti to be part of its board.

In Fascist Italy, modern art was tolerated and even approved by the Fascist hierarchy. Towards the end of the 1930s, some Fascist ideologues (for example, the ex-Futurist Ardengo Soffici[20]) wished to import the concept of "degenerate art" from Germany to Italy and condemned modernism, although their demands were ignored by the regime.[21] In 1938, hearing that Adolf Hitler wanted to include Futurism in a traveling exhibition of degenerate art, Marinetti persuaded Mussolini to refuse to let it enter Italy. During the same year he protested publicly against anti-Semitism.[22]

Marinetti made numerous attempts to ingratiate himself with the regime, becoming less radical and avant garde with each. He relocated from Milan to Rome. He became an academician despite his condemnation of academies, saying, “It is important that Futurism be represented in the Academy.”[22] He was an atheist[23] but became reconciled to the Catholic Church.[24] However, in Gazzetta del Popolo, 23 June 1931, Marinetti expressed his view that it was not essential to practise the Catholic religion in order to create masterpieces of sacred art.[24]

There were other contradictions in his character: despite his nationalism, he was international, educated in Egypt and France, writing his first poems in French, publishing the Futurist Manifesto in a French newspaper[22] and traveling to promote his ideas.