That has been told by me about morals and traditions, about the economic theory and

The market, and also about evolution, obviously contradicts many influential ideas, and

Not only to the old sotsial-Darvinism discussed in chapter 1 and any more
Having a wide circulation, but also to many other views of the past and
The present: to Platon and Aristotle, Russo's sights and founders
Socialism, to ideas of Sen-Simona, Charles Marx and many other things.
Really, main point of my reasonings - that norms of morals (switching on, in
Particulars, our institutes of the property, freedom and justice) are not

Creation of human reason, and certain additional gift, which
Cultural evolution has allocated the person, - runs counter to the core
Mood of the XX-th century. Rationalism influence indeed was so deep

It is probable that it (or it) divides not only rationalistic, but also
Socialist sights (irrespective of, whether in their sufficient measure

Any shortcut, including - and a shortcut "socialist"). Than above

We rise on an intelligence ladder, than we communicate with intellectuals more closely,

The more possibly that we will face socialist belief. Rationalists
-- People generally educated and intellectual, and educated
Intellectuals - generally socialists.

I will dare to make two remarks of personal property. I believe that I can with

Knowledge of business to tell about this outlook, because the rationalistic
Sights which I regularly studied and criticised so many years, were
Basis, on which in the first decades of this century I, like the majority
Not-religious the European thinkers of my generation, built the
Outlook. At that time they were represented axiomatic, and following to them
It seemed a way, allowing to avoid any harmful prejudices. I
Has spent a lot of time to be released from these representations, - and on

To progress of the case has found out that they are prejudices. It would be desirable, that

My sharp enough remarks on concrete authors on the subsequent pages not
Were perceived as personal attacks.
Moreover, here, perhaps, pertinently to remind readers of my essay "Why I

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