Liberty is a political state of being; freedom is an internal state of mind.* Today we have front row seats to the end of American liberty and freedom and the greatest political con ever perpetrated on the American people. The thing about a con is that unless you are an insider or know what to look for, you never see it coming until it is too late.

The con that we are currently experiencing is that we must choose between Donald and Hillary. The truth is, it literally makes no difference.

Let’s do a quick comparison.

Party Affiliation – Both have been members of the Republican Party and the Democratic Party.

Policy Orientation – Both have flip-flopped on scores of issues and policies.

Values – Both have declared adherence to values that fly in the face of liberty and freedom.

Sexual Behavior – Both have tainted histories of questionable moral and sexual behavior. Do the research.

Political Record – Hillary has proven her lack of leadership ability in political office and Donald has given every indication after decades of business dealings that he is loyal first and foremost to “the Donald.”

Net Worth – The Clinton’s combined are at $125 million and Trump is at a solid $3 billion. They both are members of the wealthy, and most likely cannot relate to the average American.

Donald and Hillary are two sides of the same coin. The con is that there are meaningful differences . . . there aren’t.

My advice? Do not vote for either of the two primary candidates.

For once America stop allowing the parties to control the elections and vote your conscience. Vote for the person who you believe can best serve our country as president. Forget about whether or not they can actually win. That is not the point. Imagine 30 million voters voting for who they thought could serve us best, irrespective of party candidates. That would break the entire stagnant and corrupt system.

Stop strategizing and start sharing your choice with as many people as possible. This will begin a flurry of conversation outside of the normal “political speak” and begin to introduce the idea of options. The party system is the problem. As long as the party system stays in place, we will continue to be offered limited and unqualified choices. The party system has a history of morphing into a new form from time to time. I say it is time we morph it out of existence.

Who in America has the personality traits, the background, the values, and the “disinterestedness”** to lead the free world?

Liberty is a political state of being; freedom is an internal state of mind. To people who live in relative liberty, freedom can be a difficult concept. I recall somewhere in the hundreds of pages of his autobiography and numerous speeches, where Mandela suggests that even though South Africa may someday become a nation founded on liberty; true freedom comes from the mind and the heart. A study of Mandela’s life is a lesson in living by a set of principles, understanding the brutal facts around you and then working to enlarge your personal freedom thru discipline and an adherence to truth. This is referred to as the Stockdale Paradox by Jim Collins referring to the story of James Stockdale in his book, In Love and War. Frankl alluded to the same thing, when he related his story of life and death in a German concentration camp.

Liberty is an uncommon condition in world history. On the other hand, freedom has been as prevalent as the number of people who could see it and who had the will, knowledge and discipline to strive for it.

Today we have a very unique situation. Usually the struggle for freedom is outlined as a group that is suffering and has had their rights and liberties usurped and are now fighting back to regain them. The American situation is unique in that we have a climate (liberty) in which we exercise more freedom—even now—than most citizens of any country on earth, but because of our lack of education (not schooling), comprehension and discipline, we are on the verge of not only losing that environment (liberty) but also of losing the means of maintaining or regaining that liberty. (See History of Dark Ages and the book The Cube and the Cathedral – Wiegel)

We have ceased to think and act as a free people.

Free citizens live within their means, financially save for the future and are self-sufficient. Slaves must have most things done for them.

Free citizens look inward for solutions. Servants seek solutions from employers, the government or other sources outside of themselves.

Free citizens understand that society needs them to step-up and do their part. Subjects take little initiative and must be directed in all things.

100 years ago, Yankee Ingenuity and the American Dream were the stuff of legends. People flocked to this country at great sacrifice, not to join the ranks of welfare, but to live in a land of liberty and provide their children with a greater chance of experiencing freedom on a daily basis. In many cases, they had already mastered the “live-within-your-means thing,” they knew how to work hard and they adhered to a strict culture of self-discipline and morality. What they lacked in the “old world” was an environment of liberty in which freedom was the natural result of their chosen lifestyle and cultural mores (customs).

We seem to have the latter but fall short of the former. Until we, the America people regain our sense of disciplined direction; until we grasp the reality of the brutal facts; until we re-embrace the concept of delayed gratification—we will likely not see much improvement and I can almost predict that our grandchildren will not understand nor enjoy the bastion of freedom in which we currently live.

** In the awesome book, “An Education for Our Time,” Bunting defines the 18th century concept of “disinterestedness” as a quality of putting the people ahead of oneself. Serving on limited terms as a servant-leader rather than for a lifetime as a career choice.

The following is adapted from a keynote address delivered by Dr. Shanon Brooks on April 13, 2004 at the 2004 Statesmanship Invitational.

In the immortal words of Jerry McGuire, “we live in a cynical world.” We also live in a surreal environment of entitlement, enlargement, enticement, fat blasting, and muscling up. With the baby boomers refusing to grow old and a very individualistic Generation X, it is little wonder everyone is looking for that miracle cure, the solution in a bottle; a quick ﬁx.

In this “blame everyone else,” “I want my fair share,” “I deserve it” world, we are looking for the fountain of youth of “quick ﬁxes” (and spending in the search, hundreds of thousands of hours of time and literally billions of dollars). We can’t really help it, it

surrounds us in the media and entertainment, it is the new morality taught in our schools and churches. This search for the “quick ﬁx” is the new (or old as Tocqueville speaks of it in 1835) American approach to marriage and the modern family, personal and corporate ﬁnance, functions of government and domestic and foreign policy.

The search for the “quick ﬁx” impacts the food we eat and how we eat it. It controls our attitudes about nearly everything we do and think. It is the antithesis of patience, compound interest, traditional white weddings, Olympic gold earned on sheer will, delayed gratiﬁcation, courting, “wait and see” and “building for the next generation.”

The last two generations of Americans have suffered immensely from this search, but I fear nothing like the current generation which has little or no mooring in the ancient bulwark of principle. The more we desire things from an entitlement perspective, the less we are willing to “pay the price” or to accept our current station and moving forward from that “plot of ground which is given to [us] to till.”

No, we will continue to demand today with no effort, that for that which our grandparents spent a life time living to acquire, and never securing the knowledge that they possess—that the joy is not in the getting, but in the living towards.

In education (not schooling mind you), we make huge strides in the direction of entering on the path of becoming true liberal artists, only to be sucked out to sea with the tsunami undertow of public opinion and fear of pain. The truth is, unless we can resolve to just be honest with ourselves, our attempts at Liber Education will end up in little more than slightly higher mediocrity. There is a price to pay to get a superb leadership education and in our day everyone seems bent on ﬁnding a short cut.

Acquiring a liberal arts education is likely to be the most difﬁcult and painful thing you have ever attempt in your entire existence. It impacts every aspect of your domestic, religious, and professional life. If you are alone in this endeavor, you will be chastised, ridiculed, gossiped about, made fun of, and left out. You will spend hours upon hours in solitude studying books that nobody you know has ever heard of. People will say, “while I admire your effort, what kind of job can you get with that?”

But it gets worse. First, if you are unfortunate enough to have a group to study with, then the going really gets rough. Whenever two or more people get together to study (without a world class liberal arts mentor) to gain a liberal arts education, it is nearly always a failure before it begins. Immediately they start to make it easier by distributing the workload, dividing the reading up between themselves so they can “share the experience.” This is anathema to true learning in most cases. It is like trying to build muscle mass on your own body by having one person work out their own legs, another doing their own biceps and so on. It might be a great work out, but you gain little from the experience.

Second, it is so tempting to ﬁnd anything claiming to be connected with Thomas Jefferson Education and just adopt it as the real thing. It often costs less and always requires less. “The easier, the better” seems to be our national motto. And we are

tempted to apply it to our education just like every other aspect of modern life. After hearing great mentors promote superb but “gut-wrenching” hard education, we are so relieved when someone comes along with the “quick ﬁxed” short-cut version.

Third, particularly if you are working with youth, you will naturally begin to look for ways to streamline and mainstream the curriculum, easing the youth into the educational process. We do this so we can impact more youth and help them improve their minds. But this is a little like watering down the Kool-Aid so everyone can have some; they all get a drink but nobody ever knows what “Loonie Lime” truly tastes like.

Remember, we do all of this with the best intentions, with vigorous efforts to ensure balance and good feelings all around—at the sacriﬁce of sound principles of extremely hard work, missed games and parties, nights crying in frustration, and mornings dawning with new and solid realization and resolve. This protected, “take the hardness out” approach to education, especially applied to acquiring a liberal arts education, results in the following natural consequences as summarized by Ralph Waldo Emerson:

If our young men miscarry in their ﬁrst enterprises they loose all heart. If the young merchant fails, men say he is ruined. If the ﬁnest genius studies at one of our colleges and is not installed in an ofﬁce within one year afterwards in the cities or suburbs of Boston or New York, it seems to his friends and to himself that he is right in being disheartened and complaining the rest of his life. A sturdy lad from New Hampshire or Vermont, who in turn tries all the professions, who teams it, farms it, peddles it, keeps a school, preaches, edits a newspaper, goes to Congress, buys a township and so forth, in successive years, and always like a cat falls on his feet, is worth a hundred of these city dolls.

Aristotle to Augustine, Homer to Shakespeare, Adler to Hutchinson, Barzun to Lewis, Dickens to L’Amour—it is always the same. True Leadership-Statesmanship comes out of none other than pain, struggle with God and self, tenacity and hard, long study. This concept is no where better discussed than by Mortimer Adler in his essay Invitation to the Pain of Learning:

One of the reasons why education given by our schools is so frothy and vapid is that the American people generally—the parent more than the teacher—wish childhood to unspoiled by pain. Childhood must be a period of delight, of [happy] indulgence [of] impulses. It must be given every avenue of unimpeded expression, which of course is pleasant; and it must not be made to suffer the impositions of discipline or the exactions of duty, which of course are painful. . . What lies behind my remark is a distinction between two views of education.

In one view, education is something externally added to a person, as his clothing or other accoutrements. We cajole him into standing there willingly while we ﬁt him; and in doing this we must be guided by his likes and dislikes, by his notion of what enhances his appearance. In the other view, education is an interior transformation of a person’s mind and character. He is plastic material to be improved not according to his inclinations, but according to what is good for him. But because he is a living thing, and not dead clay, the transformation can be effected only through his own activity.

Teachers of every sort can help, but they can only help in the process of learning that must be dominated at every moment by the activity of the learner. And the fundamental activity that is involved in every kind of genuine learning is intellectual activity, the activity generally known as thinking. Any learning which takes place without thinking is necessarily of the sort I have called external and additive—learning passively acquired, for which the common name is “information.” Without thinking, the kind of learning which transforms a mind, gives it new insights, enlightens it, deepens understanding, [and] elevates the spirit, simply cannot occur.

Anyone who has done any thinking, even a little bit, knows that it is painful. It is hard work—in fact the very hardest that human beings are ever called upon to do. It is fatiguing, not refreshing. If allowed to follow the path of least resistance, no one would ever think.

You do not need it easier. You don’t.

My colleagues and I often hear people who are learning about Thomas Jefferson Education saying things like: “that just won’t work,” “we don’t have time,” “you just can’t expect that out of teenagers,” “it’s crazy to study so much,” or my personal favorite: “I liked this other seminar better because the lady giving it made Thomas Jefferson Education so much easier.” Great mentors hate that one—they work so hard getting people to put in the hard work, and then someone with the excited ﬂush from eight months of reading classics goes around teaching people the “easier road” or the simplified system to a great education. What a waste!

No, what we need in our homes and in our generation is for our education to be much, much harder. The strength and fortitude for the completion of a future mission is never developed within the comforts of our “Comfort Zone.” It is incumbent on parents and mentors of the youth to embody the “leadership arts” standard, profoundly articulated by

Josiah Bunting:

Mentors must embody the qualities of character we wish to educe in our students. When we say ‘educe,’ we mean draw forth . . . be paragons of the sort of excellence we want our students to learn. And not only learn, but to become . . . . These men and women, these mentors, are themselves unﬁnished persons. They are to be strivers, searchers, tenaciously engaged in their work.

This is just as true today as it was in the times of great mentors like Moses, Socrates, Christ, and George Wythe. It was Sir Walter Scott who wrote, “All men who have turned out worth anything, have had the chief hand in their own education.”

To take the chief hand in your own education, allow me to suggest four tools vital to the development of a Liberal Arts Leadership Education:

Beware of Self Importance

Remember the Proverb – “Pride goeth before destruction and a haughty spirit before a fall.” Perhaps the most written about and least heeded warning from one generation to the next is that of the danger of Self Importance.

In Mitchner’s epic tale “Hawaii”, he masterfully weaves the self-righteousness of God’s chosen self-appointed leaders, the Calvinists missionaries, together with the “heathenistic” wicked ways of the loving and gracious Hawaiian natives. This is the same old story of honest intent that leads to a sense of superiority because of the nature of the call, which leads to a sense of pride and cockiness in our humility. Being right and knowledgeable is a very dangerous thing. It is a two-edged sword – one edge is a knowledge base and keen intelligence developed to serve society, the other is the skill and ability to abuse and do harm.

Achieve High Literacy

The National Adult Literacy Survey represents 190 million U.S. adults over age sixteen with an average school attendance of 12.4 years. The survey is conducted by the Educational Testing Service of Princeton, New Jersey. It ranks adult Americans into ﬁve levels. The last survey was in 2003, results are expected by May 2005. It is feared that 2003 will not be an improvement on 1993. However, here are the results of the 1993

Survey:

Forty-two million Americans over the age of sixteen can’t read. Some of this group can write their names on Social Security cards and ﬁll in height, weight, and birth spaces on application forms.

Fifty million can recognize printed words on a fourth and ﬁfth-grade level. They cannot write simple messages or letters.

Fifty-ﬁve to sixty million are limited to sixth, seventh, and eighth-grade reading. A majority of this group could not ﬁgure out the price per ounce of peanut butter in a 20-ounce jar costing $1.99 when told they could round the answer off to a whole number.

Thirty million have ninth and tenth-grade reading proﬁciency. This group (and all preceding) cannot understand a simpliﬁed written explanation of the procedures used by attorneys and judges in selecting juries.

Less than 13 million or less than 6 percent of American adults in 1993 demonstrated literacy skills adequate to do traditional college study, a level 30 percent of all U.S. high school students reached in 1940, and which 30 percent of secondary students in other developed countries can reach today.

More than 94 percent of the American population is mediocre to illiterate where deciphering print is concerned. This is no commentary on their intelligence, but without ability to take in primary information from print and to interpret it they are at the mercy of commentators who tell them what things mean. A working deﬁnition of immaturity might include an excessive need for other people to interpret information for us.

In Adler’s book “How to Read a Book” he outlines four levels of reading:

Elementary Reading

Elementary reading is that reading we all learned as young children. The basics in phonics and vocabulary development usually through grade school, hence: elementary reading. Unfortunately, for most, reading development stopped here, and in most cases actually regressed to the point of little or no reading as an adult.

Inspectoral Reading

Inspectoral reading is used by those who are careful about how they spend their reading time. You “inspect” the book before putting hours of labor into it. You will read the Table of Contents, the Index, you will skim through each chapter looking for keys points. Generally this will take about 30 minutes. From this process, you can determine if it is worthwhile to continue reading and moving to the next level of reading.

Analytical Reading

This level is just what it sounds like, you are analyzing the message of the book, paragraph by paragraph, page by page, chapter by chapter. This is a rather laborious process requiring a lot of note taking and writing impressions, contradictions, epiphanies and the like. Really getting inside the concepts and getting the concepts inside of you.

Syntopical Reading

Syntopical reading is combining the insights and study of a number of books and putting them through a process of comparing and contrasting one to another. It is a high level of reading and reaps great beneﬁts.

Develop a Discipline of Long, Hard Work

On August 29th, 1897 Theodore Herzl presided over the First Zionist Congress in Basel, Switzerland. Herzl had spent years preparing and organizing this event to kick off the establishment of a Jewish homeland. In his opening address he declared:

“Zionism is the return to Judaism even before the return to the Jewish Land.” He sought an inner movement before moving in a major way to the outer movement. After the Congress he wrote in his journal: “In Basel I founded the Jewish State. If I said this today in public I would be met with derision. In ﬁve years perhaps, but in any case in ﬁfty everybody will understand.” It was during this Congress that he established the World Zionist Organization and was elected President.

Nothing deﬂected Herzl from his dream, his goal of a Jewish homeland. His work was marked by his motto “If you will it, it is no fairytale.” In Hebrew, the word “will” means – to feel, to sense deeply- if you feel it, if it has a strong sense of being real, it will become so. It is your mission.

By 1904, little progress had been made. Unsuccessfully soliciting aid from heads of state across Europe, Herzl died before he saw his dream come true. But the force of his vision lived on. Today millions of Israeli’s are living the dream of Theodore Herzl and beneﬁting from his discipline, hard work, and tenacity.

Incorporate Service into your Curriculum

Under the control of Russia since the early 1800’s, Poland was denied the use of its own language by Czarist edict in 1848. All Polish books were destroyed and replaced with their Russian counterparts. Teachers continued in their classes under the threat of arrest of worse if they used Polish or dare to teach Polish History.

All across Poland developed a dream of all believers; the preservation and retention of Polish culture and language. One organized group called themselves the “Positivists.” This group created the “ﬂoating university” which met in secret and encouraged all to take a turn as teacher in teaching (in Polish) anatomy, biology, history and other topics promoting Polish culture. One girl who’s family called her Manya, wrote of the experience: “We can not hope to build a better world without improving the individual.”

Coming from a home where parents surrounded their children with liberal arts education and having a few brave elementary teachers who dared to teach in Polish when the Russian monitor was not in the room, Manya moved on from the “ﬂoating university” looking for application, ways in which she could help her people. She soon found herself promoting Polish culture by quietly reading in Polish to the poor women who worked in the dressmaking establishments.

With a deep desire to learn and serve their beloved Poland, Manya and her sister Bronya watched in misery as their brother went off to study at a university to become a doctor. This was especially painful, as women were not allowed to go to university in Russian rule. Eventually, the sisters devised a plan that allowed Bronya to attend university in Paris, a school that welcomed women.

Sacriﬁcing nearly all of her wages to support her sister, Manya accepted a governess position and moved to the country. There she observed the deplorable conditions of the poor and vowed to commence the work of the Positivists there. She opened a secret Polish school at the risk of being exiled to Siberia, and in no time her secret classroom was ﬁlled to standing room only. She was humbled by the almost frantic desire of these poor country folk who so desperately desired to gain that gift of all gifts: the power to read and write.

After ﬁve long years of running her contraband school in the country, Manya moved back to the city and again began attending the “Floating University”. This time with more resources and a scientiﬁc laboratory, Manya was introduced to hands-on science and seemed to ﬁnd her calling. Finally in 1891, Manya was allowed to leave Poland and join her sister in Paris.

Having held the highest standards of humanity, Manya now immersed herself in study and research with the same energy of soul she had exhibited all along. Once again she blessed the world with her work. Everyone of us here tonight enjoy the highest levels of comfort and standard of living thanks to Manya, better known as Marie Curie, the discoverer of Radium. Modern Poland exists today because Marie and many like her, would not let the language and the history of Poland die. Marie spent her entire life putting the service of her fellowman ahead of self.

There are thousands of people in America today just like you who have refused any and all easy roads to education, who have taken the Thomas Jefferson Education challenge to get a world class, superb, Thomas Jefferson level education, no short cuts and no simplifying. I challenge you, if you have not already, to join our ranks, to settle for nothing less than a real Thomas Jefferson Education—the kind you painfully earn.

The easier it is, the less you are learning. The harder it is, the greater chance that you’re earning the kind of education you want. As the great classical historian Thucydides put it:

“There is no need to suppose that human beings differ very much one from another: but it is true that the ones who come out on top are the ones who have been trained in the hardest school.”

This is actually a warning word. Screening can often distract from experiential learning (really “being present”). It’s one thing to read about Cape Canaveral, or the Jefferson Memorial (apply this to the Parthenon, Pyramids, ocean, etc.), but it’s quite another to be there, to touch the marble, to feel the breeze and look out at the view while the sun beats down and the breeze ruffles your hair.

Sometimes learning is much more effective when we are doing something real. Likewise, visiting Valley Forge is great; visiting in the dead of winter is profound. Try walking barefoot for three minutes.

As author Kevin Kelly put it: “I am happy to read a digital PDF of a book, but sometimes it is luxurious to have the same words printed on white cottony paper bound in leather. Feels so good. Gamers enjoy fighting with their friends online but often crave playing with them in the same room.

People pay thousands of dollars per ticket to attend an event in person that is also streamed live on the net”, often for free. (Ibid., 71) Sometimes really “being there” makes a big difference.

In the Digital Age, “experiential” also means reading in a book, looking at art in a museum where the pieces are original and you can see the depth and contours of oils on the canvas, or attending a play or concert in person. These days we get so much of our input from screens that these more tactile experiences heighten our learning.

As Kelly wrote:

“Screen culture is a world of constant flux, of endless sound bites, quick cuts, and half-baked ideas. It is a flow of tweets, headlines, instagrams, casual texts, and floating first impressions. We should properly call this new activity ‘screening’ rather than reading. Screening includes reading words, but also watching words and reading images….

“Neurological studies show that learning to read changes the brain’s circuitry. Instead of skipping around distractedly gathering bits, when you read you are transported, focused, and immersed…. One can spend hours on the web and never encounter this…. [Online, a person] gets fragments, threads, glimpses.” (Ibid., 88-91)

This kind of immersion, or flow, that can occur while reading books is an essential part of quality education—and it seldom happens while screening. It happens even less with mobile screens than on a fixed television or computer station.

Of course, screening is also an essential skill in the Information Age. But people who learn to truly read—closely, analytically, creatively—can access this skill when they’re screening. They hardly ever learn it by screening, however.

For example, even with all the increased activity on electronic devices over the past two decades, “The literacy rate in the U.S. has remained unchanged in the last 20 years…” (Ibid., 89) Still, “those who can read are reading and writing more.” (Ibid.) If you have a quality reading education, screening is a powerful tool. If you don’t, it hardly ever gives you the thinking, reasoning, or creative skills that are needed.

“Book reading [strengthens] our analytical skills…. Screening encourages rapid pattern making, associating one idea with another…” (Ibid., 104) Both are needed to deal with the many new ideas expressed so frequently in our modern world, and to simultaneously be able to effectively discern, think about, and see the ramifications of such ideas. Fast is good. But wise is crucial.

Quality learning involves both real-life experiences and also reading and writing (which require real thinking), that are removed from screens. Both reading and screening are important. But without moving well beyond screens and classrooms, education will tend to be fairly shallow, narrow, and limited.

He passionately tells the story of the origin of the hymn “The Star Spangled Banner,” Francis Scott Key, and the Battle of Baltimore. His is a moving rendition of history and unfortunately, mostly inaccurate.

I am taking the time to point out these misstatements only to make the point that today with instant access to information, when we embellish a story, we also give the enemies of truth and right the opportunity to discredit the very cause we are trying to promote.

All of the statements below have been pointed out by other writers. Some pointed out these inaccuracies in an effort to discredit the speaker and down play patriotism. Some just wanted to get the story right.

Either way, not being accurate will always do more harm than good.

1.) Pastor Rutherford states that “the colonies were engaged in conflict with the mother country.” Rutherford continuously refers to “the colonies” throughout the video, which reveals very poor chronology on his part. Technically, the “Colonies” had ceased to be colonies since the end of the American Revolutionary War in 1783, some 30 years before the Battle of Baltimore during the War of 1812.2.) We do not know how many prisoners Key was negotiating for but it is almost certain that it was not an entire ship full. In fact, we only know for sure that he was securing the release of one prisoner, Dr. William Beanes. From the Library of Congress website:

When the British invaded Washington in 1814, Ross and Cockburn with their staff officers made their headquarters in Upper Marlboro, Md., at the residence of a planter, Dr. William Beanes, whom they subsequently seized as a prisoner. Upon hearing of his friend’s capture, Key resolved to release him, and was aided by President Madison, who ordered that a vessel that had been used as a cartel should be placed at his service, and that John S. Skinner, agent for the exchange of prisoners, should accompany him. Gen. Ross finally consented to Dr. Beanes’s release, but said that the party must be detained during the attack on Baltimore.

3.) Rutherford continuously refers to the fort as “Fort Henry.” It was actually called Fort McHenry.

4.) Rutherford claims that Admiral Alexander Cochrane, who was in command of the British naval forces, informed Key that he was going to reduce Fort McHenry to rubble. This isn’t true. The British had no intention of destroying the fort but instead wanted to capture it.

5.) Contrary to the Rutherford account, there were less than 20 ships involved in the Fort McHenry Bombardment, not hundreds.

6.) By all accounts there were no women or children in the fort. There was one woman killed in the bombardment but she was not living there. She was simply trying to bring her husband and other men dinner, a case of being in the wrong place at the wrong time.

7.) There is no evidence that men from the fort held the flag up “until they died” and that “the patriot’s bodies” were piled around the flag pole. Fewer than 10 American soldiers were killed in the bombardment.

I am a patriot and a lover of liberty. I support the sharing of the story of freedom. It is a long and rich account of Public Virtue. Human beings sacrificing personal interest for the benefit of others. We don’t have to make stuff up, it’s already in the history books. Just tell the straight story.