Tag Archives: Christian bloggers

“The Lion,” said Lucy. “Aslan himself. Didn’t you see?” Her face had changed completely and her eyes shone.

“Do you really mean——” began Peter.

“Where did you think you saw him?” asked Susan.

“Don’t talk like a grown-up,” said Lucy, stamping her foot. “I didn’t think I saw him. I saw him.”

“Where, Lu?” asked Peter.

“Right up there between those mountain ashes. No, this side of the gorge. And up, not down. Just the opposite of the way you want to go. And he wanted us to go where he was—up there.”

“How do you know that was what he wanted?” asked Edmund.

“He—I—I just know,” said Lucy, “by his face.”

The others all looked at each other in puzzled silence.

A few weeks ago Christianity Today published an article by Tish Harrison Warren entitled Who’s In Charge of the Christian Blogosphere. The article suggested that there was a crisis in the church because women bloggers were writing and teaching without clear ecclesiastical (church) authority. It engendered a lot of discussion on Twitter, which I spent quite a bit of time reading. There was the usual hyperbole, anger, and miscommunication that happens in online discussions, but amidst that were women of various backgrounds and perspectives engaging in genuine dialogue, wanting to understand as well as be understood.

The issue, in some ways, is very complex, and it is not my intention to dive into it all here. There is, for example, the whole 2000 years of church history, with debates about who is in charge beginning almost as soon as there was a church — Paul challenging Peter, Apollos challenging Paul — and continuing with Rome breaking with the Eastern Orthodox church in 1054, the Protestant reformation in the 16th century, and the church I currently attend leaving its denomination a few years ago for doctrinal reasons — and tens of thousands of breaks and schisms in between, resulting in an almost uncountable number of current Christian denominations. Then there is the issue of women being in leadership at all, which is still, sadly, debated.

But I am not here to discuss church history or ecclesiastical structure. I am here today to tell you a little of my own story. And here it is:

As a Christian, woman, blogger, I am not under anyone’s authority. I tried it: It didn’t take.

“Her Majesty may well have seen a lion,” put in Trumpkin. “There are lions in these woods, I’ve been told. But it needn’t have been a friendly and talking lion any more than the bear was a friendly and talking bear.”

“Oh, don’t be so stupid,” said Lucy. “Do you think I don’t know Aslan when I see him?”

“He’d be a pretty elderly lion by now,” said Trumpkin, “if he’s one you knew when you were here before! And if it could be the same one, what’s to prevent him having gone wild and witless like so many others?”

Lucy turned crimson and I think she would have flown at Trumpkin, if Peter had not laid his hand on her arm. “The D.L.F. doesn’t understand. How could he? You must just take it, Trumpkin, that we do really know about Aslan; a little bit about him, I mean. And you mustn’t talk about him like that again. It isn’t lucky for one thing: and it’s all nonsense for another. The only question is whether Aslan was really there.”

“But I know he was,” said Lucy, her eyes filling with tears.

“Yes, Lu, but we don’t, you see,” said Peter.

“There’s nothing for it but a vote,” said Edmund.

“All right,” replied Peter. “You’re the eldest, D.L.F. What do you vote for? Up or down?”

“Down,” said the Dwarf. “I know nothing about Aslan. But I do know that if we turn left and follow the gorge up, it might lead us all day before we found a place where we could cross it. Whereas if we turn right and go down, we’re bound to reach the Great River in about a couple of hours. And if there are any real lions about, we want to go away from them, not towards them.”

“What do you say, Susan?”

“Don’t be angry, Lu,” said Susan, “but I do think we should go down. I’m dead tired. Do let’s get out of this wretched wood into the open as quick as we can. And none of us except you saw anything.”

“Edmund?” said Peter.

“Well, there’s just this,” said Edmund, speaking quickly and turning a little red. “When we first discovered Narnia a year ago—or a thousand years ago, whichever it is—it was Lucy who discovered it first and none of us would believe her. I was the worst of the lot, I know. Yet she was right after all. Wouldn’t it be fair to believe her this time? I vote for going up.”

“Oh, Ed!” said Lucy and seized his hand.

“And now it’s your turn, Peter,” said Susan, “and I do hope——”

“Oh, shut up, shut up and let a chap think,” interrupted Peter. “I’d much rather not have to vote.”

“You’re the High King,” said Trumpkin sternly.

“Down,” said Peter after a long pause. “I know Lucy may be right after all, but I can’t help it. We must do one or the other.”

So they set off to their right along the edge, downstream. And Lucy came last of the party, crying bitterly.

When I say I tried being under authority, what I means is that I tried it for decades, with many different churches, pastors, supervisors, “house parents” and vaguely defined “community leaders.” By “didn’t take” I mean it made me seriously ill physically, emotionally and spiritually. It took me years to recover, and in some ways I am still recovering.

Not all the relationships of authority were bad. I’ve had great mentors, employers, and teachers. I studied under many amazing professors at seminary, did internships under wonderful pastors and lay leaders. The difference, I’ve found, besides the people themselves, is that in the great relationships the authority was clearly defined and limited. In the bad ones, the ones that did the damage, the authority over me was broad and poorly defined. Employers in Christian organizations gave me advice/instructions on my living situation, friendships, healthcare. People claimed authority over me I had never agreed to by virtue of their age and gender.

Finally, after all this time, I’ve made a promise to myself to never again put myself under anyone’s authority unless it is clearly defined and limited: An employer can instruct me on how to do the job he employs me to do, for example, or a teacher can define the requirements to pass her class. My landlord can deduct from my deposit if I damage his apartment. But my landlord can’t insist I sign a statement of faith. My teacher can’t oversee my sex life. My employer can’t critique my medical treatment.

They dropped off to sleep one by one, but all pretty quickly.

Lucy woke out of the deepest sleep you can imagine, with the feeling that the voice she liked best in the world had been calling her name. She thought at first it was her father’s voice, but that did not seem quite right. Then she thought it was Peter’s voice, but that did not seem to fit either. She did not want to get up; not because she was still tired—on the contrary she was wonderfully rested and all the aches had gone from her bones—but because she felt so extremely happy and comfortable. She was looking straight up at the Narnian moon, which is larger than ours, and at the starry sky, for the place where they had bivouacked was comparatively open.

“Lucy,” came the call again, neither her father’s voice nor Peter’s. She sat up, trembling with excitement but not with fear. The moon was so bright that the whole forest landscape around her was almost as clear as day, though it looked wilder. Behind her was the fir wood; away to her right the jagged cliff-tops on the far side of the gorge; straight ahead, open grass to where a glade of trees began about a bow-shot away. Lucy looked very hard at the trees of that glade.

“Why, I do believe they’re moving,” she said to her self. “They’re walking about.”

She got up, her heart beating wildly, and walked towards them. There was certainly a noise in the glade, a noise such as trees make in a high wind, though there was no wind to-night. Yet it was not exactly an ordinary tree-noise either. Lucy felt there was a tune in it, but she could not catch the tune any more than she had been able to catch the words when the trees had so nearly talked to her the night before. But there was, at least, a lilt; she felt her own feet wanting to dance as she got nearer. And now there was no doubt that the trees were really moving—moving in and out through one another as if in a complicated country dance. (“And I suppose,” thought Lucy, “when trees dance, it must be a very, very country dance indeed.”) She was almost among them now.

The first tree she looked at seemed at first glance to be not a tree at all but a huge man with a shaggy beard and great bushes of hair. She was not frightened: she had seen such things before. But when she looked again he was only a tree, though he was still moving. You couldn’t see whether he had feet or roots, of course, because when trees move they don’t walk on the surface of the earth; they wade in it as we do in water. The same thing happened with every tree she looked at. At one moment they seemed to be the friendly, lovely giant and giantess forms which the tree-people put on when some good magic has called them into full life: next moment they all looked like trees again. But when they looked like trees, it was like strangely human trees, and when they looked like people, it was like strangely branchy and leafy people—and all the time that queer lilting, rustling, cool, merry noise.

“They are almost awake, not quite,” said Lucy. She knew she herself was wide awake, wider than anyone usually is.

She went fearlessly in among them, dancing herself at, she leaped this way and that to avoid being run into by these huge partners. But she was only half interested in them. She wanted to get beyond them to something else; it was from beyond them that the dear voice had called.

She soon got through them (half wondering whether she had been using her arms to push branches aside, or to take hands in a Great Chain with big dancers who stooped to reach her) for they were really a ring of trees round a central open place. She stepped out from among their shifting confusion of lovely lights and shadows.

A circle of grass, smooth as a lawn, met her eyes, with dark trees dancing all round it. And then—oh joy! For he was there: the huge Lion, shining white in the moonlight, with his huge black shadow underneath him.

But for the movement of his tail he might have been a stone lion, but Lucy never thought of that. She never stopped to think whether he was a friendly lion or not. She rushed to him. She felt her heart would burst if she lost a moment. And the next thing she knew was that she was kissing him and putting her arms as far round his neck as she could and burying her face in the beautiful rich silkiness of his mane.

“Aslan, Aslan. Dear Aslan,” sobbed Lucy. “At last.”

So as a writer, as a blogger, I am not under anyone’s authority. But I do have a lot of really smart, wise, loving friends and family, old and young, Christian and not. I listen to their advice. They listen to mine. Sometimes they’re right. And sometimes what they tell me doesn’t jibe with my own experience or what I feel God is speaking to my heart. Then I’m so glad they’re not my pastor or supervisor, because I am free to say, thank you, but God is calling me in a different direction.

The great beast rolled over on his side so that Lucy fell, half sitting and half lying between his front paws. He bent forward and just touched her nose with his tongue. His warm breath came all round her. She gazed up into the large wise face.

“Welcome, child,” he said.

“Aslan,” said Lucy, “you’re bigger.”

“That is because you are older, little one,” answered he.

“Not because you are?”

“I am not. But every year you grow, you will find me bigger.”

For a time she was so happy that she did not want to speak. But Aslan spoke.

“Lucy,” he said, “we must not lie here for long. You have work in hand, and much time has been lost to-day.”

“Yes, wasn’t it a shame?” said Lucy. “I saw you all right. They wouldn’t believe me. They’re all so——”

From somewhere deep inside Aslan’s body there came the faintest suggestion of a growl.

“I’m sorry,” said Lucy, who understood some of his moods. “I didn’t mean to start slanging the others. But it wasn’t my fault anyway, was it?”

The Lion looked straight into her eyes.

“Oh, Aslan,” said Lucy. “You don’t mean it was? How could I—I couldn’t have left the others and come up to you alone, how could I? Don’t look at me like that … oh well, I suppose I could. Yes, and it wouldn’t have been alone, I know, not if I was with you. But what would have been the good?”

Aslan said nothing.

“You mean,” said Lucy rather faintly, “that it would have turned out all right—somehow? But how? Please, Aslan! Am I not to know?”

“To know what would have happened, child?” said Aslan. “No. Nobody is ever told that.”

“Oh dear,” said Lucy.

“But anyone can find out what will happen,” said Aslan. “If you go back to the others now, and wake them up; and tell them you have seen me again; and that you must all get up at once and follow me—what will happen? There is only one way of finding out.”

“Do you mean that is what you want me to do?” gasped Lucy.

“Yes, little one,” said Aslan.

“Will the others see you too?” asked Lucy.

“Certainly not at first,” said Aslan. “Later on, it depends.”

“But they won’t believe me!” said Lucy.

“It doesn’t matter,” said Aslan.

My authority to write, to speak, to tell my story, does not come from having a pastor or a bishop or a priest overseeing me. My authority comes from Jesus who said, “Talitha koum” — “Little girl, I say to you, arise!” My authority comes from the angel at the tomb who said to the women, “Jesus is risen — go tell his disciples.” My authority comes from Jesus who spoke alone to the Samaritan woman at the well, and in whom many believed because of her testimony. My authority comes from the book of Revelation where John wrote, “They triumphed over him by the blood of the Lamb and by the word of their testimony.” My authority comes from Peter and the prophet Joel, who said, “”In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.” My authority comes from Jesus’ last words to his disciples, “You will receive power when the Holy Spirit comes upon you, and you will be my witnesses to the ends of the earth.” My authority comes from the Spirit within me, from the fire in my belly that compels me to write.Friends, do you have something to say? I believe so strongly that if you have something inside you longing to be expressed, there is a good change that it is something someone else needs to hear. Have you been waiting for permission to speak? Good news! You are free! We have been waiting around for someone to unlock our chains, but it turns out the chains have been loose the whole time. All we have to do is stand up straight and step forward in faith, and they will fall off of us.

Love,
Jessica

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As always, I have more to say but I am running late. Come follow me on Facebook, Twitter, and Instagram and join in the conversation! (I’ll tell you a secret: I’m feistiest on Twitter!)