A journey to search my soul

This is a blog of my personal collections. The purpose of this blog is to educate myself and public in regards to antiquities especially related to religion and calligraphy. I welcome everyone to input their feedback in this blog which they think would be helpful. I do not watermark the photos in this blog so everyone is free to use them as long as they are not used for illegal and unethical reasons. I appreciate if you could notify me if you plan to use any of the photos here. Enjoy browsing!!

Saturday, January 23, 2016

This is a wooden Quran stand made of wood. Interestingly this stand is foldable from 4 pieces which were cut from 1 piece.
The stand is beautifully carved with floral motifs. Acquired from Turkey and it's estimated from 19th-20th Century.

Tuesday, January 5, 2016

This is a tampang currency from Bendahara Sewa Raja Wan Ahmad . In 1882 CE he was proclaimed as the first Sultan of Pahang claiming the
title Sultan Wan Ahmad AL Muazzam Shah reigning from 1882 - 1914 CE. He used to be Bendahara from
1863-1881AD.
This coin was struck in 1281 AH ( 1864 CE)
The denomination of this currency is 1/25 Dollar = 1 Tampang

On the rim of this Tampang was inscribed in Thuluth calligraphy in Jawi below legends starting from left and clock wise :

فد اول بولن

ربيع الثاني

اين بلنج فهڠ

دري تارخ سنت ١٢٨١

Pada awal bulan ( On the first month)

Rabiul Thani ( Rabiul Thani )

Ini belanja Pahang ( This currency of Pahang )

Dari tarikh sanat 1281 ( From the year 1281AH )

Pahang is one of the states in Malaysia. Historically it became part of Malacca Sultanate in 1470 CE till 1641 CE. It was later ruled by Johor Sultanate till 1853 CE then it became independent.

Below is the location of Pahang in relation to other states in Malaysia.

This is an Ottoman Quran acquired from Istanbul a few years ago. It is incomplete as the first few pages are missing. Many of the pages are torn along the gold frame due to the copper reaction with the paper. The Quran dated 1292 AH on the inner cover which is equivalent to 1875 CE. I purchased this Quran due to its being different than other Ottoman Qurans. This particular Quran has notes on the rules of reading Quran ( Tajwid) on the margin on every page. Check my other Ottoman Quran which has similar feature as below :QuranOttoman1275H

Now compare this Quran with my other Ottoman Quran which doesn't have the Tajwid notes on margin as below :QuranOttoman1282H

Monday, January 4, 2016

This a large dark green jade with Quranic inscriptions which I believe used as an amulet or a talisman. Written in Thuluth script some chapters from the Quran.
With dimension of 60mmx 60mm, I noticed the entire edge of this piece is weary and has some sort of stain indicating that this jade was originally mounted on possibly metal frame. It could have been hung either as a necklace or on some spots in the building for talismanic purpose.

I could clearly read what was inscribed in the middle of the jade as below :

In the Name of Allah, the Most Gracious, the Most Merciful.Say: I seek refuge with the Lord of An-Nas.
The King of An-Nas.
The God of An-Nas.
From the evil of the whisperer who withdraws.
Who whispers in the breasts of An-Nas.
Of Jinn and An-NasThere is no one worthy of worship except Allah

This is a very popular and common chapter, Al Nas, from the Quran which is recommended to recite to ward off evil spirit and Demon.
It's narrated in a Hadis :

Imam Ahmad recorded from Uqbah bin `Amir that he said, "While I was
leading the Messenger of Allah along one of these paths he said, O
`Uqbah! Will you not ride, I was afraid that this might be considered an
act of disobedience. So the Messenger of Allah got down and I rode for a
while. Then he rode. Then he said, O Uqbah! Should I not teach you two
Surahs that are of the best two Surahs that the people recite? I said,
`Of course, O Messenger of Allah.' So he taught me to recite Say: "I
seek refuge with the Lord of Al-Falaq. (Sura Al-Falaq) and Say: "I seek refuge with the Lord of mankind. (Sura Al-Nas)
Then the call was given to begin the prayer and the Messenger of Allah
went forward (to lead the people), and he recited them in the prayer.
Afterwards he passed by me and said, What do you think, O `Uqayb!
"Recite these two Surahs whenever you go to sleep and whenever you get
up. [ An-Nasa'i and Abu Dawud both recorded this Hadith. ]

I still need to figure out what are the other Quranic verses inscribed on the rim of the jade. Can anyone help me with this?

This is a very rare Syriac manuscript acquired from Turkey. It is written in Syriac Serto script.
According to an expert GK, this manuscript is written in Classical Syriac and about The God, Creed and Psalms.

Sunday, January 3, 2016

Umar ibn Abd al-Aziz (Arabic: عمر بن عبد العزيز‎) was an Umayyad caliph
who ruled from 717 to 720. He was also a cousin of the former caliph,
being the son of Abd al-Malik's younger brother, Abd al-Aziz. He was
also a great-grandson of the companion of the Prophet Muhammad, Umar bin
Al-Khattab.
Umar Abdul Aziz was famously known as a just & religious ruler.

The calligraphy used in all the legends on both sides of this dirham is Kufi.

Coin Specs

Item : Dirham of Caliph Umar Abdul AzizObverse Field:لا اله الا الله وحده لا شرك له
There is no deity except (the one) God alone. He has no equal Obverse Margin:بسم الله ضرب هذا الدرهم بالبصره سنة مئة
In the name of God. This Dirham was struck in Al Basrah in the year one hundred

Reverse Field:الله احد الله الصمد لم يلد و لم يولد و لم يكن له كفوا احد
God is One God. The eternal and indivisible, who has not begotten, and has not been begotten and never is there His equalReverse Margin:محمد رسول الله ارسله بالهدى و دين الحق ليظهره على الدين كله ولو كره المشركون
Muhammad
is the messenger of God. He sent him with guidance and the true
religion to reveal it to all religions even if the polytheists abhor it.

Read on the excerpt from "The Hundred Great Muslims" about Caliph Umar Abdul Aziz:

Hazrat Umar Bin Abdul Aziz, the celebrated Umayyad Caliph whose empire
stretched from the shores of the Atlantic to the highlands of Pamir, was
sitting in his private chamber examining a pile of State documents. The
dim light of the room was adding to the serenity and sombreness of the
place and the Caliph could scarcely feel the arrival of his wife,
Fatima, till she addressed him, "Sire! Will you spare a few moments for
me? I want to discuss a private matter with you." "Of course", replied
the pious Caliph, raising his head from the papers, "But, please put off
this State lamp and light your own, as I do not want to burn the State
oil for private talk."

The obedient wife, who was the daughter of Abdul Malik, the mighty
Umayyad Caliph and the sister of two successive Umayyad Caliphs, Waleed
and Sulaiman, complied accordingly.
The short rule of Hazrat Umar Bin Abdul Aziz was like an oasis in a vast
desert -- a benevolent rain which had fallen on an arid soil. It was
the brightest period in the 91-year Caliphate of the Umayyads, which,
though short lived, had transformed the outlook of the State and had
released such powerful democratic forces that after his death the
attempts for the restoration of autocracy under Hishaam failed miserably
and ultimately culminated in the fall of the Umayyads at the hands of
the Abbasids.
Hazrat Umar bin Abdul Aziz, surnamed "Al-Khalifat-us-Saleh" (The pious
Caliph) was the son of Abdul Aziz, the Governor of Egypt, and his
mother, Umm-i-Aasim was the grand daughter of the Caliph Umar. He was
born in 63 A.H. (682 A.D.) in Halwan, a village of Egypt, but he
received his education in Medina from his mother's uncle, the celebrated
Abdullah Ibni Umar. Medina, which in those days was the highest seat of
learning in the world of Islam, was greatly instrumental in moulding
his life to a pattern quite distinct from those of other Umayyad
Caliphs. He remained there till his father's death in 704 A.D., when he
was summoned by his uncle Caliph Abdul Malik and was married to his
daughter Fatima. He was appointed Governor of Medina in 706 A.D. by
Caliph Waleed. Unlike other autocratic governors, immediately on arrival
in Medina, he formed an advisory council of ten eminent jurists and
notables of the holy city and carried on the administration with their
consultation. He empowered them to keep a watchful eye over his
subordinates. This step had a salutary effect on the residents of
Medina, who hailed his beneficent Administration. He successfully strove
to erase the signs of ravages committed in the holy cities of Islam
under Yazid and Abdul Malik. During his two-year stay as the Governor of
Medina, he repaired and enlarged the Mosque of the Prophet (sws) as
well as beautified the holy cities with public structures; constructed
hundreds of new aqueducts and improved the suburban roads leading to
Medina. "Moderate, yet firm", says Ameer Ali, "anxious to promote the
welfare of the people whom he governed, Umar's rule proved beneficent to
all classes." His patriotic rule was for the good of his subjects.
His just administration attracted from Iraq a large number of refugees
who were groaning under the oppression of Hajjaj Bin Yusuf. But,
according to Tabari, this migration highly enraged the tyrant who
prevailed upon Waleed to transfer him from Medina which he left amidst
`universal mourning'.
The Umayyad Caliph Sulaiman Bin Abdul Malik who had great respect for
Umar Bin Abdul Aziz nominated him as his successor. On his death, the
mantle of Caliphate fell upon Umar Bin Abdul Aziz who reluctantly
accepted it. Giving up all pomp and pageantry, the pious Caliph returned
the royal charger, refused the police guard and deposited the entire
equipment meant for the person of the Caliph in the Bait-ul-Maal. Like a
commoner he preferred to stay in a small tent and left the royal palace
for thefamily of Sulaiman. He ordered that the horses of the royal
stables be auctioned and the proceeds be deposited in the Treasury. One
of his family members asked him why he looked downhearted. The Caliph
replied instantly, "Is it not a thing to worry about? I have been
entrusted with the welfare of such a vast empire and I would be failing
in my duty if I did not rush to the help of a needy person." Thereafter,
he ascended the pulpit and delivered a masterly oration saying,
"Brothers! I have been burdened with the responsibilities of the
Caliphate against my will. You are at liberty to elect anyone whom you
like." But the audience cried out with one voice that he was the fittest
person for the high office. Thereupon the pious Caliph advised his
people to be pious and virtuous. He allowed them to break their oath of
allegiance to him, if he wavered from the path of God.
His short rule was noted for great democratic and healthy activities. He
waged a defensive war against the Turks who had ravaged Azerbaijan and
massacred thousands of innocent Muslims. The forces of the Caliph under
the command of Ibni Hatim Ibni Ali Naan Al Balili repulsed the invaders
with heavy losses. The Caliph permitted his forces to wage war against
the notorious Kharijis. but under conditions that women, children and
prisoners would be spared, the defeated enemy would not be pursued, and
all the spoils of war would be returned to their dependents. He replaced
corrupt and tyrannical Umayyad administrators with capable and just
persons.
His first act after assuming office was the restoration to their
rightful owners the properties confiscated by the Umayyads. He was
hardly free from the burial ceremonies of Caliph Sulaiman and wanted to
take a short respite when his son asked him if he would like to take
rest before dealing with cases pertaining to confiscated properties. He
replied, "Yes, I would deal with these after taking rest." "Are you
sure, that you would live up to that time?" asked the son. The father
kissed his dear son and thanked God that he had given him such a
virtuous son. He immediately sat up to deal with this urgent matter and
first of all returned all his movable and immovable properties to the
public treasury. He deposited even a ring presented to him by Waleed.
His faithful slave, Mazahim was deeply moved at this uncommon sight and
asked, "Sir, what have you left for your children?"
"God", was the reply.
He restored the possession of the garden of Fadak to the descendants of
the Prophet (sws) which had been appropriated by Marwan during the
Caliphate of Usman. He bade his wife Fatima to return the jewelry she
had received from her father Caliph Abdul Malik. The faithful wife
cheerfully complied with his bidding and deposited all of it in the
Bait-ul-Maal. After her husband's death, her brother Yazid who succeeded
him as Caliph offered to return it to her. "I returned these valuables
during my husband's lifetime; why should I take them back after his
death", she told him.
The restoration of Fadak provoked mixed reaction from the people. The
fanatical Kharijis who had become hostile to the Caliphate soon softened
towards Umar Bin Abdul Aziz, proclaiming that it was not possible for
them to oppose a Caliph who was not a man but an angel.
The house of Umayyads accustomed to luxuries at the expense of the
common man, revolted against this just but revolutionary step taken by
the Caliph and bitterly protested against the disposal of their age-long
properties.
One day, the Caliph invited some prominent members of the House of
Umayyads to dinner, but advised his cook to delay the preparation of
food. As the guests were groaning with hunger, the Caliph shouted to his
cook to hurry up. At the same time he asked his men to bring some
parched gram which he himself as well as his guests ate to their fill. A
few minutes later the cook brought the food which the guests refused to
take saying that they had satisfied their appetite. Thereupon the pious
Caliph spoke out, "Brothers! when you can satisfy your appetite with so
simple a diet, then why do you play with fire and usurp the properties
and rights of other." These words deeply moved the notables of the House
of Umayyads who burst into tears.
In general, he laid great stress on compensating the victims of illegal
extortion in any form. His administration of impartial justice went
against the interests of the Umayyads who were accustomed to all sorts
of licences and could hardly tolerate any check on their unbounded
freedom. They plotted against the life of this virtuous member of their
clan. A slave of the Caliph was bribed to administer the deadly poison.
The Caliph having felt the effect of the poison sent for the slave and
asked him why he had poisoned him. The slave replied that he was given
one thousand dinars for the purpose. The Caliph deposited the amount in
the public Treasury and freeing the slave asked him to leave the place
immediately, lest anyone might kill him. Thus died in 719 A.D. at the
young age of 36 at the place called Dair Siman (The convent of Siman)
near Hams, one of the noblest souls that ever lived in this world. His
martyrdom plunged the Islamic world into gloom. It was a day of national
mourning: the populace of the small town came out to pay their last
homage to the departed leader. He was buried in Dair Siman on a piece of
land he had purchased from a Christian.
Muhammad Bin Mobad who happened to be in the Durbar of the Roman Emperor
at that time reports that he found the Emperor in drooping spirits. On
enquiry he replied, "A virtuous person has passed away. This is Umar Bin
Abdul Aziz. After Christ if anyone could put a dead person to life it
was he; I am hardly surprised to see an ascetic who renounced the world
and give himself to the prayers of Allah. But I am certainly surprised
at a person who had all the pleasures of the world at his feet and yet
he shut his eyes against them and passed a life of piety and
renunciation."
He reportedly left behind only 17 dinars with a will that out of this
amount the rent of the house in which he died and the price of the land
in which he was buried would be paid.
"Unaffected piety", says Ameer Ali, "a keen sense of justice, unswerving
righteousness, moderation, and an almost primitive simplicity of life,
formed the brief features in his character. The responsibility of the
office with which he was entrusted filled him with anxiety and caused
many a heart searching. Once he was found by his wife weeping after his
prayers; she asked if anything had happened to cause him grief; he
replied: "O! Fatima ! I have been made the ruler over the Muslims and I
was thinking of the poor that are starving, and the sick that are
destitute, and the naked that are in distress, and the oppressed that
are stricken, and the stranger that is in prison, and the venerable
elder, and him that hath a large family and small means, and the like of
them in countries of the earth and the distant provinces, and I felt
that my Lord would ask an account of them at my hands on the Day of
Resurrection, and I feared that no defence would avail me, and I wept."
His honesty and integrity have few parallels in the history of mankind.
According to "Tabaqat Ibni Sa`ad", he never performed his private work
in the light of a lamp which burned the State oil. On every Friday,
Farat Bin Muslama brought state papers for his perusal and orders. One
Friday, the Caliph brought a small pice of State paper in his private
use. Muslama who was aware of the exceptional honesty of the Caliph
thought that he had done it out of sheer forgetfulness. The next Friday
when he brought back home the State papers, he found in them exactly the
same size of paper which was used by the Caliph.
Out of the funds of Bait-ul-Maal, a guest house was founded for the
poor. Once his servant burned the firewood of the guest house to heat
water for his ablution. He forthwith got the same quantity of firewood
deposited there. On another occasion, he refused to use the water heated
from the State charcoal. A number of palatial buildings had been
constructed in Khanasra out of the funds of the Bait-ul-Mawhich were
occasionally used by other Caliphs when they visited that place, but
Umar Bin Abdul Aziz never used them and always preferred to camp in the
open.
According to the author of "Tabaqat Ibni Sa`d, "he got his articles of
luxury and decoration auctioned for 23 thousand dinars and spent the
amount for charitable purposes."
His diet used to be very coarse. He never built a house of his own and
followed in the footsteps of the Prophet (sws). Allama Suyuti in his
well known historical work "Taarikh ul Kulafaa" (History of the Caliphs)
states that he spent only two dirhams a day when he was the Caliph.
Before his election as Caliph, his private properties yielded an income
of 50 thousand dinars annually but immediately after the election, he
returned all his properties to the public coffers and his private income
was reduced to 200 dinars per annum.
In spite of the fact that Umar Bin Abdul Aziz was a loving father, he
never provided his children with luxuries and comforts. His daughter
Amina was his favourite child. Once he sent for her, but she could not
come as she was not properly dressed. Her aunt came to know of it and
purchased necessary garments for his children. He never accepted any
presents from anyone. Once a person presented a basket full of apples.
The Caliph appreciated the apples but refused to accept them. The Caliph
replied immediately, "No doubt, those were presents for the Prophet,
but for me this will be bribery."
Ibni ul Jawi, his biographer, writes that "Umar wore clothes with so
many patches and mingled with his subjects on such free terms that when a
stranger came to petition him he would find it difficult to recognize
the Caliph. When many of his agents wrote that his fiscal reforms in
favour of new converts would deplete the Treasury, he replied, "Glad
would I be, by Allah, to see every body become Muslim so that thou and I
would have to till the soil with our own hands to earn a living."
According to Fakhri, "Umar discontinued the practice established in the
name of Muaawiyah of cursing Ali from the pulpit in Friday prayers."
He was very kind-hearted. Once he was moved to tears on hearing a tale
of woe related by a villager and helped him from his private purse. He
was kind to animals even and several stories concerning this are found
in the early historical records.
He had complete faith in God and never cared for his life. Unguarded, he
roamed about in streets listening to the complaints of the common man
and assisting him as much as he could.
He introduced a number of reforms; administrative, fiscal and
educational. A reformer appears on the world when the administrative,
political and ethical machinery is rusted and requires overhauling. This
unsurpassable reformer of the Umayyad regime was born in an environment
which was very gloomy and necessitated a change. His promising son,
Abdul Malik a youth of 17 advised his father to be more ruthless in
introducing his beneficial reforms, but the wise father replied, "My
beloved son, what thou tellest me to do can be achieved only by sword,
but there is no good in a reform which requires the use of the sword,
But there is no good in a reform which requires the use of sword."
Under his instructions, As Samh, his Viceroy in Spain, took a census of
the diverse nationalities, races and creeds, inhabiting that country. A
survey of the entire peninsula including those of her cities, rivers,
seas and mountains was made. The nature of her soil, varieties of
products and agricultural as well as mineral sources were also carefully
surveyed and noted in records. A number of bridges in southern Spain
were constructed and repaired. A spacious Friday Mosque was built at
Saragossa in northern Spain.
The Buit-ul-Maal (Public Treasury) which was one innovation of Islam and
had proved a blessing for poor Muslims during the regime of pious
Caliphs, was freely used for private purposes by the Umayyad Caliphs,
Umar Bin Abdul Aziz stopped this unholy practice and never drew a pie
from the Bait-ul-Maal. He separated the accounts for Khums, Sadqa and
Fai and had separate sections for each. He immediately stopped the
practice of richly regarding the authors of panegyrics of the royal
family from the Bait-ul-Maal.
One of the most important measures was his reform of taxation. He made
adequate arrangement for easy realization of taxes and administered it
on a sound footing. He wrote a memorable note on kharaaj to Abdul Hamid
Ibni Abdur Rahman which has been copied by Qazi Abu Yusuf: "Examine the
land and levy the kharaaj accordingly. Do not burden a barren land with
a fertile one and vice versa. Do not charge the revenue of barren
land." His generous reforms and leniency led the people depositing their
taxes willingly. It is a strange paradox that in spite of all
oppressive measures adopted by the notorious Hajjaj Bin Yusuf for the
realization of taxes in Iraq, it was less than half of the amount
realized during the benevolent regime of Umar Bin Abdul Aziz.
He paid special attention to the prison reforms. He instructed Abu Bakr
Bin Hazm to make weekly inspection of jails. The jail wardens were
warned not to maltreat the prisoners. Every prisoner was given a monthly
stipend and proper seasonal clothing. He advised the jail authorities
to inculcate love for virtue and hatred for vice among the prisoners.
Education of the prisoners led to their reformation.
The public welfare institutions and works received much stimulus. All
over his vast empire thousands of public wells and inns were
constructed. Charitable dispensaries were also opened. Even travelling
expenses were arranged by the government for the needy travellers. A
large number of inns were constructed on the road leading from Khorasan
to Samarkand.
Umar Bin Abdul Aziz was a capable administrator well versed in his
duties towards this world and the Hereafter. He was extremely
hardworking and when people urged him to take rest, he never heeded
them. He had set before himself Caliph Umar's administration as a model
to be copied. According to the well-known Imam Sufian Thauri, there are
five pious Caliphs namely Abu Bakr, Umar Farooq, Uthman, Ali and Umar
Bin Abdul Aziz. The outstanding feature of his Caliphate was that he
revived Islam's democratic spirit which had been suppressed after the
accession of Yazid. In a letter addressed to the Prefect of Kufa, he
exhorted his governors to abolish all unjust ordinances. He wrote, "Thou
must know, that the maintenance of religion is due to the practice of
justice and benevolence; do not think lightly of any sin; do not try to
depopulate what is populous; do not try to exact from the subjects
anything beyond their capacity; take from them what they can give; do
everything to improve population and prosperity; govern mildly and
without harshness; do not accept presents on festive occasions; do not
take the price of the sacred Book (distributed among the people); impose
no tax on travellers, or on the marriages, or on the milk of camels;
and do not insist on the poll tax from anyone who was become a covert to
Islam".
The pious Caliph disbanded 600 bodyguards, meant for guarding the person
of the Caliph. He received lesser salary than this subordinates. He
attracted around him a galaxy of talented men who counselled him on
State matters.
That Umar Bin Abdul Aziz was very kind and just towards non-Muslims has
been acknowledged by the "Encyclopaedia of Islam". As a devout Muslim,
he was not only graciously tolerant to the members of other creeds but
also solicitous towards them. Christians, Jews and Fire-worshippers were
allowed to retain their churches, synagogues and temples. In Damascus,
Al-Waleed had taken down the `basilika' of John the Baptist, and
incorporated the site in the mosque of Ummayads. When Umar became
Caliph, the Christians complained to him that the church had been taken
from them, whereupon he ordered the Governor to return to the Christians
what belonged to them. While he endeavoured to protect his Muslim
subjects from being abused, he was also anxious that his Christian
subjects should not be crushed by oppressive taxation. In Aila and in
Cyprus the incretribute settled by treaty was reduced by him to the
original amount.
Once a Muslim murdered a non-Muslim of Hira. The Caliph, when apprised
of the event, ordered the Governor to do justice in the case. The Muslim
was surrendered to the relations of the murdered person who killed him.
A Christian, filed a suit against Hishaam Bin Abdul Malik who later on
succeeded as Caliph. The just Caliph ordered both the plaintiff and the
defendant to stand side by side in the court. This annoyed Hishaam who
abused the Christian. Thereupon the Caliph rebuked him and threatened
him with dire consequences.
Umar bin Abdul Aziz laid great emphasis on the ethical aspects of
education in order to turn the hearts of people towards charity,
forbearance and benevolence. He relentlessly discouraged and punished
laxity of morals.
All these beneficial measures added to the stability of the State and
the prosperity of the people who lived in peace and tranquility. During
his short reign of two years, people had grown so prosperous and
contented that one could hardly find a person who would accept alms. The
only discontented people were the members of the House of Umayyads who
had been accustomed to a life of vice and luxury and could hardly change
their heart.
Umar Bin Abdul Aziz did not lay much stress on military glory. He paid
greater attention to internal administration, economic development and
consolidation of his State. The siege of Constantinople was raised. In
Spain, the Muslim armies crossed the Pyrennes and penetrated as far as
Toulouse in central France.
His short reign was like a merciful rain which brought universal
blessings. One of its special features was that almost all Berbers in
Northern Africa as well as the nobility of Sind embraced Islam of their
own accord.
Umar Bin Abdul Aziz was a unique ruler from every point of view. The
high standard of administration set by him could only be rivalled by the
first four Caliphs of Islam. "The reign of Umar II," writes Ameer Ali
"forms the most attractive period of the Umayyads domination." The
historians dwell with satisfaction on the work and aspirations of a
ruler who made the welfare of his people the sole object of his
ambition. His short but glorious reign has no match thence after.

Saturday, January 2, 2016

This is an old Ottoman Copper plate purchased from Turkey. It is a plain plate with a date and signature on the rim.Made of copper but plated with tin and dated 1175 AH or equivalent to 1758 CE.
There is a name engraved in Arabic, ثر عبيد خليل , Seer Abid Khalil. He could have been the owner of this plate.