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May Day march of the Greek communists in 2008. (Image shared under CC license by Flickr user xamogelo.)

“You can only imagine the bitterness this must have left in families [with] Republican, anarchist or socialist traditions,” I wrapped up my previous post about the lost children of Franco’s Spain. This might be something to keep in mind when eyeing the still vibrant leftist countercultures in the Mediterranean.

In Germany and Holland, countercultural hotbeds in the eighties, even the parties furthest to the left have long embraced classic social-democratic programmes that are more redolent of Willy Brandt than Karl Liebknecht. But in Italy, Greece, Spain and Portugal there are still significant constituencies waving the red or black flags of revolutionary communism or anarchism. Maybe stories like those of Spain’s lost children are part of the explanation: the political emotions go deeper, are rooted in more personal stories.

This is what an IPS report on the Greek riots last month posited. Explaining the sheer intensity of anti-police violence, Apostolis Fotiadis reported:

Many [of the young people who joined the demonstrations] were joined by their parents, who experienced military dictatorship between 1967 and 1973. “I came because I felt responsible for the stalemate we left to these children to deal with [..],” said Tania Liberopoulos, a middle-aged accountant.

The protests were fed by the political memory of a history of social and political struggle. Almost by instinctive conscience, many people in Greece distrust the state. The latent Greek dislike of the police, which erupted so volcanically, has its roots in the old dictatorship when the police functioned as the colonels’ enforcers against the citizens.

Constant misuse of the police for anti-social purposes has led to its dehumanisation; officers are met with hate and contempt, and they hate back.

I’m not sure I buy into this – or at least, I’m not sure whether it works as much of a defense.