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It therefore includes texts and studies about the literary, historical, cultural, and religious milieu of Lollardy as well as texts specifically about the heresy itself. Lollardy appears in the circle of readers around Margery de Nerford. Considering trends in scholarship on religious orthodoxy, the history of late medieval England, and the history of late medieval Europe, he proposes directions for future research.] —. 1663) show these women refashioning the courtroom audience into a congregation responsive to their clerical skills. [According to Ghosh, “one of the main reasons for Lollardy’s sensational resonance for its times, and for its immediate posterity, was its exposure of fundamental problems in late-medieval academic engagement with the Bible, its authority and its polemical uses. “Logic, Scepticism, and ‘Heresy’ in Early-Fifteenth Century Europe: Oxford, Vienna, Constance.” Denery, Ghosh, and Zeeman 261-83. “Wyclif and the Independence of the Church in England.” 95-119. “The Mole in the Vineyard: Wyclif at Syon in the Fifteenth Century.” Barr and Hutchinson 129-62. “English Views on the Reforms to be Undertaken in the General Councils (1400-1418) with special reference to the proposals made by Richard Ullerston.” D. While he never rejected the possibility of a just war in principle, he believed that it was all but impossible in practice. “John Wyclif and the Primitive Papacy.” 38.2 (2007): 159-90. Trefnant’s Register and in four that appear in BL, MS Harley 31) in the light of Wyclif’s doctrine of dominion and its implication that the clerical hierarchy and righteousness do not coincide, but that righteousness was the only true authority.] —. “Tobit’s Dog and the Dangers of Literalism: William Woodford O. Minnis focuses on the second determination, which “offers a of Wyclif’s view that every truth which is conducive to salvation is to be found in the Bible” (45). [“One of the most striking [of Wyclif’s ideas about the sacraments] is that ‘consent of love’ alone is sufficient for matrimony. “Untersuchungen über die Sprache John Bale’s.” Dissertation. “The Influence of the Rolle and Wyclifite Psalters upon the Psalter of the Authorized Version.” 98.3 (Summer, 2001): 315-39. [To understand Gascoigne’s pessimism about reform, Russell asks whether “the English ever placed their hopes in the efficacy of the general council as a reforming body.” Focusing primarily on Netter’s . This list is divided alphabetically into four roughly equal parts: A-D, E-J, K-P, and R-Z. One of her books included a copy of a glossed Psalter, apparently Rolle’s English commentary, and her relations included Sir John de Cobham, whose granddaughter Joan married John Oldcastle (ch. Chapter 5 describes the book reading and ownership circles around the anchoress Katherine Mann and Abbess Elizabeth Throckmorton in the 1520s, both of whom owned the writings of Tyndale, the former receiving her copy of the 52 (1985): 159-70. “Wyclif’s Logic and Wyclif’s Exegesis: the Context.” Walsh and Wood 287-300. “Wyclif on Literal and Metaphorical.” Hudson and Wilks 259-66. “English Provincial Constitutions and Inquisition into Lollardy.” Flannery and Walker 45-59. This recovered tradition of women’s preaching revises scholarship on the medieval period that attributes women’s authority to visionary rather than textual knowledge, and reveals a new sphere of women’s eloquence on a par with Renaissance humanism.”] Gethyn-Jones, J. “John Trevisa—An Associate of Nicholas Hereford.” . Examining Latin and English sources, Ghosh shows how the same debates over biblical hermeneutics and associated methodologies were from the 1380s onwards conducted both within and outside the traditional university framework, and how, by eliding boundaries between Latinate biblical speculation and vernacular religiosity, Lollardy changed the cultural and political positioning of both. It is here that Pecock’s works,” Ghosh continues, “can help us to refine and nuance our understanding of ‘Lollardy'” (252). to turn on its head the ‘Averroistic’ identification of happiness with the philosophical life and its associated methodologies” (257). [Gillespie begins with a brief discussion of Birgittine history and spirituality to discuss how and why the Syon community contained many Wycliffite (and anti-Wycliffite) works, and why it would have been interested in both the academic and popular aspects of Wycliffism.] —.“Chichele’s Church: Vernacular Theology in England after Thomas Arundel.” Gillespie and Ghosh 3-42. Even where a nation might have a just claim, the better path is always the way of Christ, suffering evil patiently rather than inflicting sufferings upon one’s neighbor.] —. According to Levy’s abstract for this article, “John Wyclif envisioned an ideal church that could be created in his own day, based on the model of the earliest apostolic community depicted in the New Testament. “Acts of Vagrancy: The C Version ‘Autobiography’ and the Statute of 1388.” Justice and Kerby-Fulton 208-317. Minnis describes several responses by Woodforde to this. [Ng argues that “what is most significant in this history [of the Reformation] is the continuity from the late medieval to the early modern period of the subversiveness of translation, when possession of the vernacular scripture could condemn one as a heretic and vernacular writings other than scripture were perceived as dangerous, always potentially heretical.

Because this was a fortuitous instance where I was offered the role, I never physically met anyone involved in the project until the day I flew out of Los Angeles and up to Portland.Now I can take these words and perhaps finally beat my hatchlings at Scrabble!You're the lead in The CW's new comedy "Significant Mother". I was on location in New Orleans and had just finished filming my last scene in this movie.If there’s one thing missing from the CW’s youthful lineup, it’s puns.That market gap will be filled this summer with the airing of Significant Mother, a half-hour comedy series about—for all intents and purposes—some guy’s sexy mom.My response was, "Are you sure they offered it to the right Josh Zuckerman?

" So I went back to the hotel and read the three initial scripts that were sent over to me and I believe I wrote back an emphatic "yes" that very day.That was about two weeks after I returned from New Orleans.I was really lucky to have our show land in my lap.He is perhaps best known for playing Mark Cullin in the science fiction TV series Kyle XY, Eddie Orlofsky in Desperate Housewives or Nate Marlowe in the comedie series Significant Mother. Zuckerman was born and raised in Los Altos, California, into a family of five children.He attended Bullis-Purisima Elementary School there. He began formally acting at the age of ten, with a series of roles at the nearby Bus Barn Theater with the Los Altos Youth Theater company.then enjoyed guest roles on the TV series NYPD Blue and Once and Again.