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"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Thursday, March 2, 2017

Lent Special Novena- The Pieta

SPECIAL
30 DAY NOVENA

It has long been
a custom in the Church to say this prayer of petition on 30 consecutive
days. It is also recommended as a Lenten devotion as well as for all
Fridays
of the year.

Ever glorious and
blessed Mary, Queen of Virgins, Mother of Mercy, through that sword of
sorrow which pierced thy tender heart whilst thy only Son, Jesus
Christ,
our Lord, suffered death and ignominy on the Cross; through that filial
tenderness and pure love He hast for thee, while from His Cross He
recommended thee to the care and protection of His beloved disciple,
Saint John, take
pity, I beseech thee, on my poverty and need; have compassion on my
anxieties
and cares; assist and comfort me in all my infirmities and miseries.
Thou
art the Mother of Mercies, the only refuge of the needy and the orphan,
of the desolate and afflicted.
Cast therefore an
eye of pity on this sorrowful child of Eve, and hear my prayer; for
since,
in just punishment of my sins, I find myself surrounded by a multitude
of evils, and oppressed with much anguish of spirit, where can I fly
for
more secure shelter, O loving Mother of my Lord and Savior Jesus
Christ,
than under the wings of thy maternal protection? Listen, therefore, I
beseech thee, with an air of pity and compassion, to my humble and
earnest
request.
I ask it through
the infinite mercy of thy dear Son: through that love and humility with
which He embraced our human nature, when through thine own obedience to
the Divine Will, thou didst consent to become His Mother, and Whom
after nine
months, you didst bring forth from thy chaste womb, to visit this
world, and
bless it with His presence. I ask it, through the anguish of mind of
thy
beloved Son, our dear Savior, on Mount Olivet, when He besought His
Eternal
Father, to remove from Him, if possible, the bitter chalice of His
future
passion. I ask it, through the three-fold repetition of His prayers in
the Garden, from whence afterwards in sorrow thou didst accompany Him
to the
scene of His death and sufferings.
In ask it, through
the laceration of His sinless flesh, caused by the cords and whips with
which He was bound and scourged, when stripped of His seamless
garments,
for which His executioners afterwards cast lots. I ask it, through the
scoffs and ignominies by which He was insulted; the false accusations
and
unjust sentence by which He was condemned to death, and which He bore
with
enduring patience. I ask it, through His bitter tears and bloody sweat;
His silence and resignation; His sadness and grief of heart.
I ask it, through
the Blood which trickled from His royal and Sacred Head, when struck
with
the scepter of a reed, and pierced with His Crown of Thorns. I ask it,
through the excruciating torments He suffered, when His hands and feet
were fastened with nails to the tree of the Cross. I ask it, through
His
unbearable thirst, and bitter potion of vinegar and gall. I ask it,
through
His dereliction on the Cross, when He exclaimed: My God, My God, why
hast Thou forsaken me? I ask it, through His Mercy extended to the good
thief, and through His recommending His precious Soul and spirit into
the
hands of His Eternal Father, before He expired, saying: "It is
finished."
I ask it, through the Blood mixed with water, which issued from His
Sacred Side when pierced with a lance from whence a flood of grace and
mercy has
flowed to us.
I ask it, through
His immaculate life, bitter passion and ignominious death on the Cross,
at which even nature itself was thrown into convulsions by the bursting
of rocks, rending of the veil of the temple, the earthquake and
darkness,
of the sun and the moon. I ask it, through His glorious victory over
death,
when He arose again to life on the Third day, and through the joy which
His appearance for forty days, gaveth thee, His Blessed Mother, His
Apostles, and the rest of His disciples; when in thy and their
presence, He miraculously
ascended into Heaven.
I ask it, through
the grace of the Holy Spirit, infused into the hearts of His disciples;
when He descended upon them in the form of fiery tongues, and by which
they were inspired with zeal for the conversion of the world, when they
went to preach the Gospel. I ask it, through the glorious appearance of
thy Son, at the last day, when He shall come to judge the living and
the
dead, and the world by fire. I ask it, through the compassion He bore
in
this life, and the wonderful joy thou didst feel at thine Assumption
into Heaven,
where thou doth eternally contemplate His Divine perfection.
O glorious and ever
Blessed Virgin, comfort the heart of thy suppliant, by obtaining for me
. . .

Here mention or reflect
on your request.
And as I believe
that my Divine Savior honors thee as His beloved Mother, to whom He
refuses
nothing contrary to His honor, so let me soon experience thy powerful
intercession. Wherefore, O most Blessed Virgin, beside my present
petition,
and whatever else I may stand in need of, obtain for me also of thy
dear
Son, our Lord and our God, a lively faith, firm hope, perfect charity,
true contrition of heart and genuine tears of compunction, sincere
confession,
satisfaction and deliverance from sin, love of God and my neighbor, a
correct
attitude to the world, patience to suffer insults, even death itself,
for
love of thy Son, our Savior Jesus Christ. Obtain likewise for me, O
Holy
Mother of God, perseverance in good works, the carrying out of my good
resolutions, mortification of my self-will, a holy life, and, at my
last
moments, a strong and sincere repentance, with such presence of mind,
as
will enable me to receive the last Sacrament of the Church worthily, so
as to die in God's friendship and favor.
Lastly, I beseech thee, for the Souls of my parents, brethren,
relatives and benefactors,
both living and dead, life everlasting, from the only giver of every
good
and perfect gift, the Lord God Almighty: to Whom be all power, now and
forever. Amen.

DAILY NEWS- Scroll Thru The Latest News

Archbishop Lefebvre

“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

ANNOUNCEMENTS

Archbishop Lefebvre

“And we have the precise conviction that this new rite of Mass expresses a new faith, a faith which is not ours, a faith which is not the Catholic Faith. This New Mass is a symbol, is an expression, is an image of a new faith, of a Modernist faith. ….Now it is evident that the new rite, if I may say so, supposes another conception of the Catholic religion-another religion.”

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Archbishop Lefebvre

That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

Fr. Hesse Summary on Vatican II

Vatican II = Heretical & Schismatic

Exposing Vatican II & New Mass, Fr. Villa

Archbishop Lefebvre

“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

Traditional Quotes & Prayers

The Real 3rd Secret of Fatima

Inlcudes Vatican II and the soon Apostate Church..."...because Fatima is a very apocalyptic message. It says that no matter what happens there are going to be terrible wars, there are going to be diseases, whole nations are going to be wiped out, there are going to be 3 days darkness, there are going to be epidemics that will wipe out whole nations overnight, parts of the earth will be washed away at sea and violent tornadoes and storms. It's not a nice message at all." Fr Malachi Martin

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Eric Gajewski, Founder of DefeatModernism(formerly known as Defeat the Heresies)

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Pope XII: “Suicide Of Altering the Faith In Her Liturgy…..”

"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."