UN Office of the Special Adviser on the Prevention of Genocide and the International Criminal Court Prosecutor: Investigate the Possibility that Israel is Committing the Crime of Genocide Against the Palestinian People

For too long the Palestinian leadership did not bring charges of war crimes, crimes against humanity and charges of genocide against the Israeli state for fear of losing the US contribution to the UNRWA programmes. They also delayed applying for full member status to the UN for the same reason.

Undeniably, the views of Ariel, Bennett and Caspit are not angry statements uttered in a moment of rage. They are all reflections of real policies that have been carried out for over 70 years. Indeed, killing, raping and imprisoning for life are features that have accompanied the state of Israel since the very beginning.

This violent legacy continues to define Israel to this day, through the use of what Israeli historian Ilan Pappe describes as “incremental genocide”.

Throughout this long legacy, little has changed except for names and titles. The Zionist militias that orchestrated the genocide of the Palestinians prior to the establishment of Israel in 1948 merged together to form the Israeli army; and the leaders of these groups became Israel’s leaders.

The post-Holocaust vow that genocide would never again be tolerated has long been hollow. The Palestinian people are living proof that murder looks on its victims with a casual eye. The extraordinary and soul-crushing pain that the Palestinian people have endured, for nearly seventy years now, has been perceived as just and mutable.

The Nakba did not penetrate the world consciousness in the same manner as the Holocaust. Slaughtering people, village by village, didn’t seem too high a price to pay, nor did it appear inhumane. These origins contain the historical seeds of genocide. The silence absorbed the lack of noise with a lack of sound so potent that it blackened this world with something so much richer than Zionist hate. Since Deir Yassin, we’ve known what man is capable of: the silence acquiescence in genocide of another people.

This massacre, and other acts of terrorism and torture, was of one the vicious means pursued by the Zionist armed gangs to empty Palestine of its population through genocide and expulsion.
Israel, after 32 years of the carnage (in 1980), expressed its pride in the massacre of Deir Yassin, by giving the streets of the settlement, which was built on the ruins of the Palestinian village, the names of the Zionist gangs which carried out the massacre: Irgun, Atzl, the Palmach, the Haganah.

Understanding the intensified attacks on Palestinian women’s bodies in times of heightened attacks by the settler colonial regime requires a feminist analysis. Such an analysis takes the Nakba as its analytical point of departure. Israel was built on the ruins of the Palestinian homeland, on its land, pain, and displacement. It was built on the destruction of our communal social ties, the violation and invasion of our homes and bodies.

Rape and killing of Palestinian women was a central aspect of Israeli troops’ systematic massacres and evictions during the destruction of Palestinian villages in 1948. During the Deir Yassin massacre, for instance:

All the inhabitants were ordered into the village square. Here, they were lined up against a wall and shot. One eyewitness said her sister, who was nine months pregnant, was shot in the back of the neck. Her assailants then cut open her stomach with a butcher’s knife and extracted the unborn baby. When an Arab woman tried to take the baby, she was shot…Women were raped before the eyes of their children before being murdered and dumped down the well…

Thus our struggle for indigenous sovereignty within anti-colonial activism as feminists is necessarily situated in the protection of Palestinian women’s bodily safety and sexuality, family, and communal right to life. It is a struggle against the hypermasculine Zionist military and settler apparatuses that frame Palestinian women as inherently threatening racialized Others whose bodies must be violated and destroyed as the internal enemy and “reproducers of Palestinians.” This logic is inseparable from the settler colonial logic of elimination.

For Israel’s relentless war on Gaza is no more an act of “self-defense” than such infamous massacres as Wounded Knee (1890), Guernica (1937), the Warsaw Ghetto (1942), Deir Yassin (1948), My Lai (1968), Soweto (1976), Sabra and Shatila (1982), or Lebanon (2006).

Rather, it is but the latest chapter in more than a century of Zionist colonialism, dispossession, ethnic cleaning, racism, and genocide — including Israel’s very establishment through the uprooting and displacement of over 750,000 Palestinians during the 1947-1948 Nakba.