Overcoming hurdles

Perhaps the most difficult issue has been sensitizing Islamic
leaders to the important role that the condom plays in preventing transmission
of the HIV virus.

Some religious leaders argued that condom education would
promote sex outside marriage, which is against Islamic law. They refused to
accept this topic in the project curriculum.

In order to encourage wide participation in the FAEPTI Project,
IMAU took a cautious approach and removed the topic of the condom from the
workshop curriculum in the first year. In its place, IMAU held a dialogue with
Islamic leaders to listen to and address their concerns about condoms.

In this dialogue, IMAU stressed that the condom was only being
promoted as AIDS protection after the failure of a first and second line of
defence: abstaining from sex and having sex only within marriage.

IMAU argued that the third line of defence should not be ignored
because human beings have their weaknesses, as witnessed by girls becoming
pregnant before marriage and the many cases of sexually transmitted diseases
(STDs). Married people who ignore condoms often leave orphans behind and this
destroys communities.

IMAU argued further that knowing about condoms does not mean
that people will use them indiscriminately. Muslims know about alcohol but that
does not mean that they drink it.

IMAU emphasized that the condom not only protects against STDs
but can be used for family planning by married couples. IMAU noted that several
Muslim countries manufacture condoms for their own reproductive health
programmes.

Although the Islamic leaders feared that knowledge of the condom
would bring promiscuity, IMAU made it clear that many things used irresponsibly
are harmful, even food. Using this analogy, IMAU made the important point that
communities need to understand responsible eating so that they do not endanger
their lives.

At the end of the dialogue, the Islamic leaders agreed that
education on the responsible use of the condom was acceptable within Islamic
teachings and necessary to defend communities against AIDS. The condom education
component was re-inserted in year two.

Neema Nakyanjo

Sustaining voluntary spirit

Our work depends on volunteers in the field. A big hurdle is
to sustain their spirit of volunteerism. Most volunteers stick with the project,
but some move away. These are the ones that expect material rewards from IMAU.
We encourage the Imams to train other volunteers to take over when these people
leave.

It is surprising to see the dedication of our volunteers.
Years after the initial training workshops, monthly field reports show that
families are still being visited, every day. Our Muslim leaders understand that
this AIDS education is benefiting their communities. And the volunteers know
that their rewards will be in the life hereafter. Community participation in
planning, implementation, and monitoring project activities, plus a sense of
ownership of the project by the community, are necessary tools for sustaining
project activities.

When communities see us carrying out supportive supervision
in the field, they work harder. Supportive supervision is a big motivator for
volunteers and helps them carry on. IMAU has gaps in funding and sometimes we
cannot travel as much as we would like. This is a problem. We need more local
and international collaborators.

Networking

Our projects do not screen blood for HIV or dispense food and
medicine to families suffering with AIDS. This is another difficulty. People
often say, We are already sick. What can you give us? or We
want to know if we have HIV. We would like to help these families, but for
now we can only refer them to TASO (The AIDS Support Organization) and other
organizations like the AIDS Information Centre. Networking with other
organizations is invaluable in the fight against
HIV/AIDS.