Tag Archives: Evangelical Church of Vietnam (North)

HANOI, Vietnam, April 18 (CDN) — Authorities in Vietnam prevented much-anticipated public Easter celebrations in Hanoi planned for Friday and Saturday (April 15-16) after giving a verbal promise to organizers that the events would proceed.

An interchurch organizing committee had submitted a request for permission well in advance and had made elaborate preparations for the special events featuring renowned evangelist Luis Palau.

The organizers said they were disappointed but not entirely surprised by the Communist government’s action.

“The authorities have clearly demonstrated to the world what we experience regularly – that their promises, whether verbal or written, cannot be trusted,” said one church leader who requested anonymity.

Asked to speculate on the reasons for the government’s ultimate refusal, another key church leader said, “I don’t know why, but it almost seems as if the government is deliberately damaging its own reputation.”

Shortly after 1 p.m. on Friday (April 15), after long negotiations, authorities gave verbal assent for the events to proceed, promising the required written permission would be issued imminently. The government-approved venue was the Dien Kinh My Dinh Sports Complex, a state-of-the-art indoor track and field stadium in Hanoi’s Tu Liem district. It reportedly holds 3,100 people; organizers had requested a place with considerably larger capacity.

After receiving the verbal promise, organizers said they went directly to the sports complex hoping to begin preparing the sound and lighting systems. They were not given access.

When no written permission was forthcoming by the scheduled start at 7 p.m., organizers said they were forced to turn away many hundreds of people arriving from the provinces by chartered buses. They urged the people to return home quietly and to pray for the event scheduled for the next evening, they said.

Very late Friday evening, the organizing committee received written permission from the Hanoi People’s Committee to hold what was to have been the second night of the event on Saturday (April 16). They immediately posted the document on Vietnam’s most popular Christian website http://www.hoithanh.com, they said.

Apparently, however, public security and city authorities quietly overrode the reluctant permission granted by Vietnam’s religion bureaucracy. Organizers told Compass that even with the official letter from the People’s Committee, several hurdles had remained. They had still needed to secure a contract from the sports complex on Saturday morning for use of the facilities, and they had yet to request the Committee for Religious Affairs for permission for Palau to speak.

Early on Saturday, Pastor Nguyen Huu Mac, president of the registered Evangelical Church of Vietnam (North), or ECVN(N), who had signed the request, went with colleagues from unregistered house churches to the sports complex to pursue the contract. When they were told that Saturday was not a work day, they went to the Tu Liem district office.

There they were stalled for several more hours by fruitless discussion. District officials eventually told them that although the sports complex was in their area of the city, it was owned and managed by another entity over which they had no control.

Finally, at 1 p.m., the manager of the sports complex arrived. He proceeded to give the organizing committee what Christian leaders described as unreasonable conditions for a contract. For instance, the manager said they could not enter the complex to prepare until 4:30 p.m. – hardly enough time for the scheduled 7 p.m. start. Organizers said he further told them that the sports complex would retain control over who and how many entered the building; he said they would not honor the tickets/invitations that had been widely distributed by the event organizers but would distribute their own and count every head.

The organizers sensed trouble.

Faced with such government duplicity and control over their event and without enough time to set up properly, church leaders said, they unanimously decided they could not proceed with integrity. Shortly after 4 p.m., they issued an indefinite postponement notice.

Reached by Compass late Saturday Hanoi time, a Luis Palau Association spokesman reported that the evangelist had just spent significant time encouraging the tired organizers. Palau told them that the Lord would bless them for their diligence and predicted that they would soon reap a great spiritual harvest. In a few years, he said, they would look on the disappointments of this weekend as insignificant, according to the spokesman.

Despite their disappointment, church leaders took note of gains: The effort to stage the events, they said, marked unprecedented cooperation among various groups, with the ECVN(N), the only registered church based in the north, applying for the permission document on behalf of all groups. Cooperating in the organizing were northern house churches belonging to the Hanoi Christian Fellowship and southern-based house churches belonging to the Vietnam Evangelical Fellowship, as well as some smaller groups.

Together, the church leaders said, they determined not to bow to government manipulation and pressure.

“Clearly someone at the top disallowed these events and then left it to clumsy underlings to create bureaucratic obstacles,” said a long-time overseas Vietnam analyst. “Most people will see through this ruse and recognize simple lack of religious freedom.”

In Ho Chi Minh City, similar Easter celebrations were given last-minute approval and went ahead the previous weekend with considerable response to Palau’s messages.

It is not known if or how the cancellation of the events in Hanoi will affect plans for the Evangelical Church of Vietnam, both the northern and southern entities, to include Palau in their June centennial celebrations in Danang, Hanoi, and Ho Chi Minh City.

Permission has been long requested, but so far the government has only given general verbal approval.

HO CHI MINH CITY, December 29 (CDN) — Granted permission only five hours before a scheduled Christmas event, house church leaders turned an empty field into a rudimentary stadium and welcomed some 20,000 people for a time of worship and evangelism on Sunday (Dec. 26) in Vietnam’s largest city.

The last-minute permission for the event in Ho Chi Minh City reflected the byzantine manner in which authorities have applied Vietnam’s religions laws. The central government’s Bureau of Religious Affairs (BRA) in Hanoi, the body charged with managing religion in communist Vietnam, gave permission for the event to the newly registered Vietnam Assemblies of God (AOG) organization in early December. The Vietnam AOG represents a large grouping of mostly unregistered house churches in the Vietnam Evangelical Fellowship (VEF).

Organizers were grateful for the early permission this year – last year they received only 42 hours notice for an event that 40,000 people attended – but when the AOG superintendent, Pastor Duong Thanh Lam, and other VEF leaders began working out particulars with the Ho Chi Minh City BRA, they met with considerable resistance. After the Ho Chi Minh City BRA finally consented, church leaders said, the organizers found that landlords with potential venues, clearly under pressure, refused to rent them space.

The stand-off lasted until Christmas Day. Meantime, based on the permission from Hanoi, organizers sent invitations to many thousands of Christians in the city and surrounding provinces, and Christians were preparing to come with friends and neighbors to the event, sources said. Some 300 buses, each carrying 60 to 70 passengers, were to bring people from the provinces, they said.

By 11 a.m. on Christmas Day, in spite of official promises, the required permission papers had not yet been granted, church leaders said. Organizers debated whether to push ahead or call off the event – wondering whether communicating word of a cancellation was even possible at that point. Finally at 5 p.m., in an emergency meeting with the city’s ruling People’s Committee, they got a verbal go-ahead and a promise of a written permit.

They said this meant they had only 24 hours to build a perimeter around the field, bring in electricity and water, prepare sanitary facilities, set up chairs, erect a stage, and install the sound and lighting systems.

But the next morning – the Sunday of the planned event – authorities informed organizers that the permission was not for their program but only to provide a place where the buses and people could come so organizers could explain, apologize and send them home, sources said. Organizers said it was another in a series of deeply discouraging betrayals, but that many Christians in Vietnam and worldwide were praying fervently.

Just before noon, a church leader went to the BRA office in a last-ditch attempt to get written permission. He urged officials to think through the possible consequences of many thousands of people arriving in the city for a much anticipated event and finding nothing. Finally at 1 p.m., just five hours before the event was scheduled to start, the BRA issued written permission for a gathering of 5,000 people.

Permission at last in hand, organizers called and text-messaged the many people standing by to help set up to come to the venue in district 12. Sources said they came quickly, like a small army, encountering huge cement culverts and pilings on roads as they approached the venue. These had to be manually removed to allow buses and trucks to enter.

Too late now to set up properly, they said, they did only what was absolutely necessary. They brought in 14,000 chairs on flatbed trucks, and one of the trucks served as the stage. As a backdrop they had time only to put up a large red cross with a white border that, when lit, sources said, stood starkly and powerfully against the night sky.

Crews and volunteers worked feverishly erecting towers and installing sound and lighting systems. Christmas worshippers began arriving in large numbers at 5 p.m., even though people reported authorities had prevented a significant number of buses from embarking on their journey, and that others were intercepted and forced to turn around.

The program began only 30 minutes later than the announced start time of 6 p.m., which organizers regarded as a miracle, and people continued to pour into the venue until well after 7 p.m. while worship music was underway. Those attending enthusiastically participated in loud and joyful praise, and sources cited as especially moving a local choir of hundreds singing “Praise to the Lord, the Almighty.”

As they did last year, the Jackson family of six from the United States sang at the rally. The state-controlled media had earlier given ample coverage to the unique sight of the Christian group giving away their CDs in a busy downtown area.

Pastor Ho Tan Khoa was well into his evangelistic message when the lights went out, although sources said that, miraculously, the sound system was not affected. Thousands of people in the crowd opened their cell phones, lighting the darkness with their digital candles. The failure – or cutting – of the electricity did affect the live video broadcast on www.hoithanh.com , but within about 15 minutes power was restored.

After a song and prayer for healing, Pastor Pham Dinh Nhan asked those who wanted to follow Christ to come forward. Hundreds streamed up, and sources said those who arrived first rushed onto the flatbed truck serving as a stage and clung to the large cross. Organizers estimated 2,000 people indicated a first-time decision to follow Christ.

In a fitting closing song, the Jackson family sang both in Vietnamese and English, “I can do all things through Christ who gives me strength.” Pastor Duong Thanh Lam then graciously thanked the relevant government departments for “recognizing our need to worship” and for “creating the conditions for this event to happen.”

Those who follow religion in Vietnam were puzzled that the government went to such lengths to hinder the gathering. They cited the government lock-out of a scheduled Christmas celebration in Hanoi on Dec. 19 as an example of interference that will also long be remembered (see http://www.compassdirect.org, “Vietnam Authorities Move to Stop Protestant Christmas Events,” Dec. 20).

“It seems Vietnam squandered an excellent public relations opportunity at a time when there are renewed efforts in the U.S. Congress to put Vietnam back on the religious liberty blacklist,” said one long-time observer.

Some Vietnamese church leaders and international observers have said they believe officials have clamped down on Christmas celebrations this year because they were alarmed at the size of last year’s Christmas events.

One church leader told Compass of Directive No. 75 of the Ministry of Interior, an Oct. 15 order that presumably forbids such gatherings. Though no church leader has been shown the directive, an official considered to be sympathetic to Christians told a pastor that the directive orders strict adherence to the Decree on Religion 22. This 2005 decree, the main law governing religion, forbids Christians in unregistered groups from any public gatherings, restricting their religious activity to
single family worship in their household.

In practice, sources said, many house churches have experienced considerably more freedom than that. Last year many unregistered groups were allowed, though reluctantly, to hold large public Christmas gatherings in Hanoi and Ho Chi Minh City.

The unregistered house churches are becoming increasingly frustrated. Most have tried to register their congregations according to existing laws but have either been refused or ignored. The freedoms that members of registered churches enjoy are not available for unregistered Christians, sources said, and unregistered Christians are unable to register.

Many speculate that concern over security in the run-up to the January 2011 Party Congress, held every five years, is one reason for the government’s approach. Whatever the reason, all concerned church leaders agreed that the efforts to stop the large Hanoi and Ho Chi Minh City Christmas events this year were ordered from the top level of government. No leaders said they believe the obstacles resulted merely from disagreements and delays among government departments, as it was sometimes made
to appear.

A number of other events held in public venues by the registered Evangelical Church of Vietnam (North) and the Evangelical Church of Vietnam (South) went ahead peacefully. The largest one in Ho Chi Minh City on Dec. 17 attracted an estimated 9,000 people, with about 1,000 indicating a desire to follow Christ.

In some places, unregistered house church organizations held small Christmas events without difficulty. According to one count, at least 6,000 people throughout Vietnam indicated a first-time decision to follow Christ in this year’s Christmas events.

Largest-ever event in northern part of country encourages house churches.

HANOI, December 21 (CDN) — For the second time in 10 days, Protestant history was made in Vietnam yesterday when 12,000 people gathered for a Christmas rally here.

The event, which took place in the large square in front of the entrance to My Dinh National Stadium in the heart of Hanoi, was said to be 10 times larger than any prior Protestant gathering in history in northern Vietnam. On Dec. 11 in southern Vietnam, an estimated 40,000 people attended a Christmas celebration in Ho Chi Minh City (see “Unprecedented Christmas Gathering Held in Vietnam”).

Local sources said long-requested written permission for the event, entitled “Praise Jesus Together,” never came in spite of several reminders. But four days before the event was to take place, Hanoi authorities and police told organizers – in words as close as they would get to granting permission – that they would “not interfere.”

“One can hardly overestimate the importance of such an event in the lives of northern house church Christians,” said one long-time Compass source. “For many, this will have been the first time to join in a large crowd with other Christians, to feel the growing power of their movement, to hear, see and participate in the high quality, and deeply spiritual mass worship.”

The day before the event, Christians gathered near the stadium for final prayer and to help with preparations. Witnesses said the huge public square at the entrance to the stadium was arrayed with thousands of stools rather than chairs – plastic, backless, and bright blue and red. In 10-foot tall letters, “JESUS’ was emblazoned on the backdrop to the stage.

Invitations had been sent through house church networks even as official permission for the event was still pending. When church leaders decided to move ahead only days before, Christians were asked to send out mass invitations by text-message, leading some to speculate whether this may have been the largest ever such messaging for a Christian event.

Nearby Christians as well as those bussed from more distant areas began to fill the venue hours before the event. They were not dissuaded by a Hanoi cool spell of 12 Celsius (56 Fahrenheit) with a chill wind. Bundled in thick jackets, their heads wrapped in scarves, they waited expectantly without complaint.

They were not disappointed. Witnesses said the throng deeply appreciated a program of outstanding music and dance, a powerful personal narrative followed by a gospel message and an extended time for prayer for the nation. As at the previous event in Ho Chi Minh City on Dec. 11 that house church Christians had long worked and prayed for, the program featured music from Jackson Family Ministries of the United States.

In a world of globalized gospel and praise choruses, songs included hymns such as “How Great Thou Art” as well as classic praise songs such as “Sing Hallelujah to the Lord.” Witnesses said the music was accompanied by tasteful, emotionally engaging dance. Top Vietnamese artists performed, including news songs by Vietnamese songwriters, and a Vietnamese choir of 80 sang, as did a Korean choir.

A young man in his 30s who now pastors two house churches told the crowd how an encounter with Jesus proved more powerful than the grip of drug addiction. His story, simply and humbly told, proved an effective bridge to a Christmas evangelistic message by Pastor Pham Tuan Nhuong of the Word of Life house church. Then the winsome Pastor Pham Dinh Nhan, a top southern house church leader, gave a disarming but strong invitation to follow Jesus, witnesses said.

Organizers said approximately 2,000 people then poured forward in response, packing the large area in front of the stage.

The final portion of the program included a time of intense prayer for the nation, with pastors confessing and praying for righteousness for Vietnam’s leaders, as well as for God’s protection and blessing on their land. In their prayers they claimed Vietnam for Christ, witnesses said.

A high point for the throng was the superimposing of a large white cross on a yellow map of Vietnam on the backdrop. As the Korean choir sang a spirited revival hymn, the crowd raised thousands of hands and exploded in sound.

“The sound of crying, of praise, of prayer were blended as one, beseeching Almighty God for spiritual revival in Vietnam,” said one participant.

The event was streamed live at www.hoithanh.comfor Vietnamese and others around the world to see.

Until recently – and still in some places – most Vietnamese meet in small groups in homes knowing at any time there could be a hostile knock on the door, a source said.

“None of these groups is registered or recognized by the government,” the source said of the crowd at yesterday’s event. “What you see is Christians standing up!”

In addition to this event and the Dec. 11 event in Ho Chi Minh City, a large public Christmas rally was held by the Evangelical Church of Vietnam (North) at the Hoang Nhi church in Nam Dinh Province on Saturday (Dec. 19). Some 2,500 people gathered in the church’s large courtyard, with sources saying 200 responded to an invitation to follow Christ.

In Tuy Hoa, on the coast of central Vietnam, a Christmas program is planned for Saturday (Dec. 26) in a 4,000- seat theater. Many smaller events are also planned in other areas, part of an unprecedented public display by Vietnam’s Protestants.

At the same time, the freedom for Christians tolerated in large cities has not reached some more remote parts of the country, where ethnic minority Christians live. In Dien Bien Dong district of Dien Bien Province, authorities on Tuesday (Dec. 15) orchestrated immense ethnic social pressure on a new Christian couple to recant. The couple told Compass that police added their own pressure.

“The police said they would beat me to death, and take away all my possessions, leaving my wife a widow, and my children orphans with no place to live,” the husband told Compass. “I folded. I signed promising that I would no longer follow God. I really want to, but it is very, very hard to be a believer where we live, as the officials will not allow us.”

LOS ANGELES, November 20 (Compass Direct News) – At a chapel on the remaining patch of Thai Ha Redemptorist property in Hanoi that the Vietnamese government had yet to confiscate, at 10 p.m. on Saturday night (Nov. 15) an official came to summon the priests to an “urgent meeting.” According to Vietcatholic.net website and other church sources, it proved to be a ruse to draw them away from the property while government-inspired gangs attacked St. Gerardo Chapel.

As the gangs ravaged the chapel, Father Joseph Dinh told Independent Catholic News, some people at the church began ringing the church bells to signal for help while others sent urgent e-mail and text messages asking Catholics to defend it.

Hundreds of police with stun guns tried to keep the arriving faithful from entering the chapel to stop the destruction. The hundreds of Catholics who arrived eventually overwhelmed officers, going past police to scare off the attackers. Witnesses reportedly said that government, police and security officials had stood by doing nothing to protect the chapel.

They also said that fleeing gang members shouted obscenities threatening to kill the priests and the faithful, as well as the archbishop.

“It is significant that the government attack against the monastery came on the eve of the celebration of the Feast of Vietnamese Martyrs,” a local priest told Vietcatholic.net. “This attack reminds people that since the outset, the seed of faith in Vietnam’s soil was mixed with the abundant blood of Catholic martyrs from all walks of life – from courageous missionaries to local clergy and the Christian faithful.”

The priest concluded by decrying the deterioration of conditions for Vietnamese Catholics.

A government spokesman later denied that the Vietnamese forces or authorities were involved in the attack.

As the government had achieved its objective of taking over the contested land, the well-coordinated attack came as a surprise to many. In September, Vietnam had resorted to force to answer months of growing but peaceful prayer vigils over long-confiscated Catholic properties in Hanoi, reneging on a promise to negotiate a settlement. Unilaterally, the government quickly turned the papal nunciature and the rest of the Thai Ha Redemptorist property into public parks.

The solidarity demonstrated by Catholics throughout the country appeared to have alarmed authorities. They reverted to classic attacks of disinformation and slander against Catholic leaders, and even after they had halted the prayer vigils, taken the contested land and allowed previous gangs to ransack the Redemptorist chapel, authorities demanded the removal of the archbishop of Hanoi, Ngo Quang Kiet, whom they accused of inciting riots against the state.

A Protestant pastor in Hanoi said the government’s recent conflict with Catholics has had a ripple affect on other churches and religions.

“Though it is the Catholics who are being most lambasted in the state media, Protestants are also maligned along with Catholics by government propaganda,” he said. “Secondly, all religious leaders are again subject to closer surveillance.”

Mennonite Church Recognized

Ironically, only a few hours earlier on the same day the chapel was attacked, the Vietnam Mennonite Church was allowed to hold its organizing general assembly in Ho Chi Minh City, becoming the fifth smaller church body to receive full legal recognition in 2008.

While registration can mark an improvement in the way the government treats a church, it is not to be confused with full religious freedom, church leaders said, as it is sometimes used as a means of control. The dubious benefits of registration have led many Protestant groups to simply quit seeking it.

Other Protestant groups to receive legal recognition in 2008 were the Grace Baptist Church, the Vietnam Presbyterian Church, the Vietnam Baptist Church, and the Seventh-Day Adventist Church. This brought the total number of fully recognized Protestant denominations to eight. Two of the eight bodies, the Evangelical Church of Vietnam (South) and the Evangelical Church of Vietnam (North), received legal recognition before the new religion legislation initiated in late 2004.

None of the 24 house church organizations of the Vietnam Evangelical Fellowship (VEF), however, has received even the lower-level “national registration to carry out religious activity.” Only one in seven of its congregations even have permission to operate locally.

Of the total 2,148 VEF congregations, 1,498 have applied for local permission to carry out religious activity, but only 334 have received it. Another house church organization has had 80 congregations apply for local permission to operate and has received only refusals or no answer at all. Other groups report a similar experience.

A hint of the government’s attitude toward registered churches, pastors said, was evident in its official news release on the Vietnam Mennonite Church general assembly. The Vietnam News Agency release of Nov. 15 enjoining the church to “serve both God and the nation” and to “unite with other people in the course of national reconstruction” struck some church leaders as an expectation that their congregations will serve political ends.

Christian leaders detected government fear of churches’ international connections in the official claim that, “For more than three decades, the Vietnam Mennonite Church has operated independently from foreign Mennonite churches.”

As is customary, the ceremony included an address by a representative of the Bureau of Religious Affairs. Nguyen Thanh Xuan said he expects the Mennonite Church “to bring into full play good characteristics of Protestantism, uphold the tradition of charity, and join hands with other religious and non-religious people to build a country of stability and prosperity.”

The heavy-handed treatment of Catholics over the disputed property and the offering of legal registration to more Protestant groups does not present the contrast it may first appear, said one long-time observer.

“Catholics outnumber Protestants about five to one and are a much more formidable and unified organization than Vietnam’s fractured Protestants,” he said. “Alarmed at the largest countrywide Catholic solidarity ever demonstrated, nonplussed security authorities ordered a classic, harsh crackdown and incited ‘punishment’ disguised as citizens’ outrage.”

Protestants, he said, are less numerous, more divided and rarely capable of joint action, so they do not pose a serious threat.

“For example, the oft-repeated requests and ultimatums by the Evangelical Church of Vietnam (South) on their 265 confiscated properties are simply ignored,” he said. “And don’t forget that the majority of Protestants are ethnic minorities in remote areas who remain closely watched by the government.”