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In 1963, Vivienne Shub helped to create Center Stage, bringing a regional professional repertory theater to Baltimore. In the 1970s, she and her husband took up residency at Goucher College, sharing their expertise in music and theater. She has also enjoyed a long teaching career at Towson University, appeared in numerous films, and serves as president of the Baltimore Theater Alliance.

Tonight at Kol Nidre services, I will chant the prayer that absolves me from all oaths taken the previous year. The thing is — just yesterday I took an oath, alongside 119 women on a very hot day in the shadow of the US Capitol building, an oath that I (with the organization I represent, the National Council of Jewish Women) plan to keep. In part, we promised to:

"create a House United for fair immigration reform, a House United through my family, my community and my place of work, a House United for justice and equality for all and especially for the women and children who make up three-quarters of all immigrants but whose needs are woefully ignored by our failed system."

And we put our bodies on the line to reinforce our commitment to this promise.

In honor of the 50th anniversary of the March tomorrow, I would like to share 5 things I have learned about the March on Washington that you may not already know—one for each decade. I hope you’ll take this opportunity to check your assumptions and look more closely at this monumental, game-changing event.

August 19, 1895

Birth of Vera Weisbord, Radical

Since April 29th of this year, citizens of the great state of North Carolina have been engaging in an ongoing event called “Moral Mondays.” Coordinated and led by the NC-NAACP, Moral Mondays represent the true essence of the Tarheel State—a state and a citizenry who is not afraid of standing up to oppression. It was only 53 years ago that Greensboro, one of the largest cities in NC, experienced this civic action first hand when four African American students from NC A&T staged a sit-in protest at a Woolworth’s segregated lunch counter.

Someone with a sign that read “ask me about my abortion” told me her story with tears in her eyes. She was finally escaping a physically and emotionally abusive relationship when she discovered she was pregnant. She already had a child from a previous relationship, and she was scared for his life as well as her own. An abortion saved her life, and allowed her to escape. After the procedure the doctors discovered a malignant tumor on her ovary, one that had been missed at her previous gynecological checkup. The abortion she received to escape her abuser not only saved her from her hell, it saved her from cancer as well. Those tears in her eyes? They were tears of joy, not sadness. “I can’t help but cry,” she shared, “when I see the entire community out to support women.”

I am a Jewish-Texan who is supportive of women's reproductive freedom. That's quite a description and it's not easy to be all three in this state. In a state where both the Senate and the House of Representatives are led by the conservative majority, being a Jewish-Texan supporter of women's reproductive rights is like being an endangered species living on a blue island in an ocean of red.

In the 1960s, American Jews made up a large percentage of those white Americans who participated in the Civil Rights Movement. Many of them were motivated by liberal American values, Jewish values, and a belief that they understood the African American experience. At rallies, sit-ins, and marches they stood shoulder to shoulder with African Americans, and they were strengthened by the same freedom songs. This Go & Learn guide uses the letter of a Jewish civil rights activist and several freedom songs to explore how this music, based in African American church music, was able to cross racial and religious boundaries and build community.

After being held in jail for seven months, this past Friday three members of the politically charged, Russian punk rock girl band Pussy Riot were convicted and sentenced to two years in prison for "hooliganism motivated by religioius hatred."