[N] indicates this entry was also found in Nave's Topical Bible[H] indicates this entry was also found in Hitchcock's Bible Names[S] indicates this entry was also found in Smith's Bible DictionaryBibliography Information

[N] indicates this entry was also found in Nave's Topical Bible[E] indicates this entry was also found in Easton's Bible Dictionary[S] indicates this entry was also found in Smith's Bible DictionaryBibliography Information

Son of Zechariah, ruler of the tribe of Manasseh east of Jordan in the time of David. ( 1 Chronicles 27:21 ) (B.C. 1014.)

A seer whose "visions" against Jeroboam incidentally contained some of the acts of Solomon. ( 2 Chronicles 9:29 ) He appears to have written a chronicle or story relating to the life and reign of Abijah. ( 2 Chronicles 13:22 ) (B.C. 961.)

The chief of those who assembled at Casiphia at the time of the second caravan from Babylon. He was one of the Nethinim. ( Ezra 8:17 ) comp. Ezra 8:20 (B.C. 536.)

[N] indicates this entry was also found in Nave's Topical Bible[E] indicates this entry was also found in Easton's Bible Dictionary[H] indicates this entry was also found in Hitchcock's Bible NamesBibliography Information

The "chief at the place Casiphia," who provided Ezra with Levites and Nethinim, the head of the Levitical body or school, said to be one of the Nethinim or temple slaves, but perhaps an "and" has slipped out, and it should read: "his brethren and the Nethinim." 1 Esdras 8:45,46 has "Loddeus (the King James Version "Saddeus"), the captain who was in the place of the treasury," keceph meaning silver. Septuagint has "in the place of the silver (en argurio tou topou) .... to his brethren and to the treasurers."

A Gershomite Levite, son of Joah, called Adaiah in verse 41; ancestor of Asaph.

(6) (ye`do (Kethibh ye`di), or `iddo, "decked," "adorned"):

Seer (chozeh) and prophet (nabhi), the Chronicler's "source" for the reign of Solomon (2 Chronicles 9:29): "The visions of Iddo the seer concerning Jeroboam the son of Nebat"; and for the reign of Rehoboam (2 Chronicles 12:15): "The histories of Iddo (`iddo) the seer, after the manner of (or, "in reckoning") genealogies"; and for the reign of Abijah (2 Chronicles 13:22): "The commentary (midhrash) of the prophet Iddo" (`iddo). He may have been the prophet who denounced Jeroboam (1 Kings 13), who is called by Josephus and Jerome Jadon, or Jaddo. Jerome makes Iddo and Oded the same.