Friday, July 09, 2010

How kiaps got things done in the colonial days

By
MALUM NALU

Last Friday evening, I was at the Weigh Inn Hotel
at Konedobu, having a quite yarn with former kiap (patrol officer) Graham Pople, already the subject of two
articles in The National’s Weekender
about Papua New Guinea
as it used to be.

Graham Pople besides a picture of the Port Moresby Post Office in its heyday.-Picture by MALUM NALU

Response to the two articles, which touched on
his memories about his kiap days, has
been quite phenomenal and I asked him why kiaps
could conduct a census on foot in those days while government officers with
millions of kina can’t do likewise in 2010.

Preparing for a census in Laiagam in 1959.-Pictures by GRAHAM POPLE

An interesting point, as earlier last week, the
much talked-about 2010 census had been deferred to 2011 because of various
reasons including “insufficient funding”.

It’s early days yet, however, this could have
adverse effects on services such as health, education, infrastructure,
law-and-order, the much-vaunted Vision 2050 and even the 2012 national
elections.

Pople’s never-before-published autobiography and
patrol diaries contain reminisces of his days as a kiap and Member of the first Papua and New Guinea House of Assembly
in 1964.

Traditional bridge over a river in Laiagam

Simply titled The Popleography, it gives a fascinating insight into life in the
then Territory of Papua and New Guinea in those far-off
pre-independence days, as well as the first House of Assembly.

Pople writes candidly about how he conducted a
census and law-and-order in Laiagam, Enga province (then part of Western Highlands) in 1959.

Indeed food for thought as I wondered what has
gone wrong and why national statistical office staff had conducted the cardinal
sin of not conducting a census in its scheduled year: something that had never
been done before.

“Most of my time while at Laiagam was spent in
patrolling,” he remembers.

Haus kuk (cook house) for a patrol in Laiagam in 1959

“My initial job was to go around the valley
recording names in village, clan and lineage groups.

“Recorded some 65,000 names in the LagaipValley.

Getting a log for a bridge in Laiagam, then part of Western Highlands, in 1959

“Every day was also a court day.

“Court day often meant just that, but often it
was more of a mediation process.

A typical camp site in the Highlands

“If a dispute could be settled amicably by
paying pigs or shell than that was the chosen way to do it.

“Prison terms were often given that but that was
mainly for assaults or garden theft or rioting and fighting.

“There was no paid labour on the government
station and all upkeep was done by the prisoners.

“They had no complaints.

“They were houses and fed and generally happy
for their period in gaol.

“They knew they had done something wrong and
accepted it.

“The only escapes were when someone heard that
his wife was playing up or a child was sick or his pig had been killed.

“But application to the POIC (patrol officer in
charge) was often given a sympathetic hearing and he was allowed out in the
custody of his village leader or luluai.

“The capacity of the prison was space limited to
about 30 occupants.

“On one occasion, there was a tribal fight in
which two major clans were involved and some 400 warriors were sentenced by me
to a gaol term.

“It was impossible for me to accommodate them,
so after discussions with the two luluais involved it was agreed that each clan
would work on the section of the road through their tribal areas for the term
of their gaol sentence.

“They would sleep in their own houses and their
wives/mothers would bring food to where they were working.

“A daily roll call, to ensure attendance, would
be held.

“It worked very well and everybody benefitted with
the road work that was completed during the two-month period.

“They knew that they had done wrong and accepted
the punishment, but were happy to have the trust-like system which allowed them
to sleep in their warm houses as opposed to the prison where their only warmth
would come from a blanket or two.

“In 1969, 10 years later when I returned to the
area, several of them pointed out with pride the work they had done on the
road.

“This was no resentment.”

Pople first arrived in Mt Hagen, Western
Highlands, in 1959 and served places such as Jimi, Tambul, Tomba, Wabag,
Laiagam, Porgera, Mt Kare, Koroba (Southern Highlands), Kandep, Minj and Banz.

“At this time,” he recalls, “Mt Hagen was
growing rapidly but shopping was rudimentary to say the least.

“Danny Leahy has a small store not far from
where we lived and there were a couple of other small stores on our side of
town.

“On the other side, where the people lived,
there were better stores, and if memory serves me well, they were New Guinea
Company, Steamships and Burns Philp.

“Hagen was a centre for coffee-growing which was growing
rapidly at that time in the Highlands.

“In later years, that spread to tea-growing but
that had not yet started when I first arrived there.”

Tambul, at 7,300ft and the highest station in
the Territory of New Guinea at that stage, had an
airstrip that was capable of taking DC3 and similar larger aircraft.

Wabag airstrip was at 6,700ft above sea level
and built on a sloping ridge with an approach up the valley, a lift on to the
end of the airstrip and then full-throttle to climb to the parking bay.

Whilst Pople was at Laiagam, there was always
talk of gold at Progera, but he had resolved to stay out of anything to do with
Porgera gold and, though offered gold on many occasions, never bought any.

In 1960, Pople was posted to Minj, “which had
only been opened in 1957, when Barry Griffin had been sent to pacify the
warring locals and open a station”.

“They were an offshoot of the middle Wahgi
people and had close affiliations with the people from North
Wahgi area.

“There were about 25,000 of them living in the
headwaters of the middle Jimi and about another 500 scattered through a large
area in the lower Jimi.

“Mt Wilhelm was part of the watershed of the
Jimi and the valley dropped down to about 4,500ft near the station to under
1,000ft in the sparsely-populated lower Jimi.

“They were still fighting and there were two
mission stations operating.

“One was the Catholic Mission at the foot of Mt
Wilhelm at the head of the JimiRiver and the other was operated by the Anglican
Mission on the north side of the JimiRiver.”

Minj and Banz in the great WahgiValley
were also two other places which Pople resided in and remain close to his heart
after almost a half-century.

I’ll leave the last word about him camping one
time at Karepuga in Mt Kare in 1959, which some 29 years later, in 1988, would
be the scene of PNG’s biggest-ever gold rush.

“We camped in grassland but at the edge of light
bush at an altitude of 9,500ft.

“The bush provided some relief from the winds
and we all had a better sleep.

“This camp was just to the north of Pinuni creek
and only a kilometre away from the area which was to provide the source of the
biggest gold rush in PNG history some 29 years later.

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