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The first four commandments of the law teach us how to love God, even how to love Him in worship on the day of His choosing. It is important for us to understand the fourth commandment, in which God gives His command for the day of His worship: "Remember the ...
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In this excerpt from John Gerstner's Primitive Theology, Dr. Gerstner carefully sketches the basic differences between Evangelicalism and Roman Catholicism, focusing on the differing views on justification. In this final section he wraps up his argument and answers just a few pressing questions.
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In the Bible, the supreme feminine image is ascribed to the church. Before the church is ever seen as mother, though, she is first revealed as a bride. In the Old Testament, the commonwealth of Israel is the bride of Yahweh. In the New Testament, the church is the bride of Christ.
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There is a strange dichotomy in the language of the contemporary church. Much is said and written about the important function of discipling new Christians, while at the same time the function of church discipline has almost vanished. Today, discipline is a word used to refer to the instruction and nurture of the believer. It does not usually carry the connotation of ecclesiastical censure or punishment.
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I do not care for shopping malls. I have not reflected on the reasons for my dislike for any significant amount of time. It’s just a gut-level, visceral reaction I have when I enter one of these buildings. I like the main streets in small towns with local shops that have their own unique atmosphere. Malls seem to want to mimic small-town main streets in some ways, but with their cookiecutter franchises that are like the stores in every other mall in every other city, they are the exact opposite of small-town main streets. In fact, they have contributed to the gradual extinction of small-town main streets.
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In this excerpt from John Gerstner's Primitive Theology, Dr. Gerstner carefully sketches the basic differences between Evangelicalism and Roman Catholicism, focusing on the differing views on justification. And here he comes to the heart of this short work, showing how Rome and Evangelicalism differ when it comes to the all-important question of "how can a man be saved?"
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Popular and emerging forms of social media such as Facebook, Twitter, and blogging are all around us. Yet many pastors and church leaders have been reluctant to embrace them. These new forms of media have become a very present part of our culture, and while abuses and misuses are often pointed out, I would like to suggest that when used in the best ways, the new media are a blessing and aid to our churches, pastors, and church planters.
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Any mention of the word "Calvinism" provokes a number of questions, discussions, objections, and realizations. What is “Calvinism?” Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? Why did the Roman Catholic Church condemn the Reformed teaching of predestination and election and embrace free will theology? And why do so many Protestants, perhaps unwittingly, agree with Rome on this issue?
Amazing Grace: The History and Theology of Calvinism, a DVD and study guide produced by The Apologetics Group, is the first video documentary that answers these and other related questions.
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There must have been a day, many thousands of years ago, when a particularly enterprising individual invented the wheel. It is such a simple thing but one that completely revolutionized the world. It is an invention none of us would wish to be without. But transport yourself back to the moment the wheel was unveiled and you will no doubt see that some Luddite nearby was shaking his head, clucking his tongue, and mumbling, “There goes the neighborhood.”
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Welcome to the Brave New World of new media. Over the last two decades, we have experienced nothing less than a revolution in the ways that information is gathered, manipulated, published, and disseminated. And, as is the case with any development of this magnitude, Christians must give careful consideration to our responsibility in the context of this new digital age.
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