Namaskar,
This entire letter is related with akhanda kiirtana and its sentient practice.

BABA’S APPROVED APPROACH: SENTIENT KIIRTANA AT DMC

Under Baba’s divine guidance at DMC kiirtana was always done in dharmic fashion and the sanctity and speciality of kiirtana was always strictly maintained, never sacrificed or compromised in any way.

In this regard, in particular, during all the DMC programs, males and females did not sing kiirtana together at the same time. Rather kiirtana was always done separately; and surely everyone who attended DMC remembers this. When the males would sing, the females would practice meditation. And when the females would sing kiirtana, the males would engage in spiritual practice. This arrangement helped ensure that a strong and sentient vibration was created that would allow the mind to easily flow upwards and become more elevated, by Baba’s grace.

EVERYTHING IS SEPARATE IN ANANDA MARGA

We have to remember that Baba has arranged life in Ananda Marga where we we maintain our sanctity by adhering to certain codes of conduct, not by compromising with our values. In the realm of male-female relations, our proper standard is separation, not free and sensuous mixing of the sexes.

Baba has mandated that everything in Ananda Marga should be separate: For example WWD, our relief activities (AMURTEL), reportings, social service projects, LFT trainings, etc. There are all separate along gender lines.

Here is a more complete list for your review:

1. Jagrtis are not shared between males and females for staying over or for office work.
2. Co-education is not practiced with students above 8 or 10 years of age, i.e. or above the age of puberty.
3. During dharmacakra, seminar, and classes, sadhana is done in distinctly different rows.
4. The organisation itself has an entire separate wing for females, WWD or Women’s Welfare Department.
5. Prout, AMURT, VSS etc also have separate sections for males and females.
6. Reporting is done separately.
7. LFT, Tattvika, and Acarya training is separate for males and females.
8. In-Charges are not mixed. Males are in-charges of males and females of females.
Note: Only in Central Office will the head of WWD be controlled by the General Secretary.
9. During DMS, kaoshikii was also performed separately. And still this practice is maintained for DMS.
10. Females do guard duty for females, and males for males; it is not mixed.
11. Akhanda kiirtana is done in a separate manner.
12. Madhur Sadhana is done according to gender, not with the opposite sex.
13. In any gathering, females & males do not participate together for games and sports.
14. All public processions are organised keeping males and females separate.
15. And there are so many systems in place that ensure strict separation of the sexes.

Furthermore, in Caryacarya Baba guides us that the more separation there is between males and females, the better it is. (1)

OVERSEAS STYLE OF MIXED-GENDER AKHANDA KIIRTANA

Unfortunately what is going on nowadays in akhanda kiirtana sessions at some overseas retreats is just opposite to this. Because at these akhanda kiirtana programs males and females are dancing together. Here ‘together’ does not merely mean that the females and males are together in the same place.

Rather in reference to overseas akhanda kiirtana, the term ‘together’ together means that males and females get completely intertwined – even smushed next to each other – where males and females are touching and pressing up against one another. This severely disturbs and compromises the whole experience of singing akhanda kiirtana.

For those who haven’t seen it, here is a descriptive account of what happens in a typical overseas-style akhanda kiirtana program.

The females form one circle around the puja table which is placed in the middle of the room. And then directly surrounding the female circle is a circle of males. In this way, dozens and dozens of females and males are dancing extremely close by, right next to each other in an enclosed environment.

At this gender-mixed, akhanda kiirtana program, invariably bumping, rubbing, and brushing occurs between members of the opposite sex. Because there is an inner circle of females and an outer circle of males and everyone is moving round and round, so both circles tend to lose their shape and some females rub up against the brothers circle, and likewise some males brush up into the female circle. In that way various types of physical contact happens. Because initially people try to close their eyes, dance, sing, and walk around the akhanda kiirtana circle – all at the same time. In that approach, members of the opposite sex end up knocking into and rubbing up against one another. This happens commonly in the daytime and even more during the nighttime akhanda kiirtana when the room is darker. In that case varieties of touching is going on between male and females, especially when it is crowded.

WHAT EFFECT THIS HAS

The basic idea is that if 2 brothers bump into each other during an akhanda kiirtana session it is pardonable and not quite so detrimental to one’s mental flow. The same is the case if two sisters touch. But when males and females touch and inadvertently rub or bump into one another during akhanda kiirtana that is completely disruptive to the flow. That is why a growing number of overseas margiis are feeling suffocated by this type of akhanda kiirtana program. Because the margiis are involved in trying to elevate the mind and prepare the mind for sadhana, yet in our akhanda kiirtana program various types of touching and bumping is going on – as well as other distractions – which degrade the mind.

On the one hand, there is the touching problem between members of the opposite sex and then there are other issues. Because in these akhanda kiirtana sessions if any brother tries to look at Baba’s photo they end up seeing so many females. Because in between the puja table and the brother’s circle is the unbroken chain of dancers in the female circle. In that case, Baba’s photo is virtually blocked by the female line. And if a male tries to see that photo there is a swirling movement of females; and instead of seeing Baba that male will lay their eyes on the faces of so many females.

A similar type of distraction occurs for those females who wish to exit the akhanda kiirtana circle in order to do sadhana. Here also a problem occurs because they are surrounded by males. And when the akhanda kiirtana is very energetic, females will try to find an opening whereby they can sneak through the male circle. But often one accident or near accident occurs where the members of the opposite sex collide.

Other associated difficulties also arise. But whatever the nature or specific details of the problem, the result is the same. Due to a flawed approach of akhanda kiirtana, one’s ideation and concentration get affected and in that way the mind is not able to get purified – rather it is degraded by persistent contact with the opposite sex etc.

ONE OR OTHER WAY MIND IS COERCED TO GO IN NEGATIVE DIRECTION

When both genders are dancing side by side in akhanda kiirtana and they are taking great care not to bump one another, then they are not ideating on Parama Parama. Rather they are thinking, “Do no bump the opposite sex, do not bump the opposite sex.” After all, mind is one so the person doing kiirtana cannot simultaneously think of “not bumping the opposite sex” and ideate on Parama Purusa. It is not possible. Only when the akhanda kiirtan is gender separated can sadhakas focus exclusively on Parama Purusa because then they need not think about “not bumping the opposite sex.”

For this reason, the mixed gender akhanda kiirtan degrades the mind and one cannot concentrate fully on Parama Purusa. That is why it is tamasika. Because most of the time, in one way or another, one is forced to think about the opposite sex, not Parama Purusa.

WHO CAN FORGET THE MIXED-GENDER TRAIN

Here we should bear in mind that the dogma brought into overseas akhanda kiirtana is not just of a single type. Rather it ebbs and flows according to the so-called creativity and energy of the injector of dogma.

For instance, at one New Year’s akhanda kiirtana at Ananda Kanan (NY), a senior male member physically linked together with many young 14 to 20 year old females in tow behind him. That means in the akhanda kiirtana itself he formed one ‘train’. This senior male created one line where all the males and females alternately held onto the shoulders, or waist, or hips, or hair of the person in front. In that way, one male-female train was formed right in the middle of the kiirtana hall. Like this, various off-shoots can occur.

BUMPING INTO SOMEONE FROM THE OPPOSITE SEX RUINS THE SPIRITUAL FLOW

So in our current overseas style of doing akhanda kiirtana, the purpose is not solved – rather the sentient practice of akhanda kiirtana is severely compromised. Because the main idea of akhanda kiirtana is to go close to Parama Purusa, but our current format of overseas-style akhanda kiirtana undermines this great endeavor. Because one has to be aware about not bumping into someone from the opposite sex and other related problems – in which case ideating on Parama Purusa cannot be done.

When the mind is distracted and not focused then true japa cannot be performed.

Ananda Marga philosophy says, “The mere repetition of mantra will not serve any purpose unless there is a rhythmic parallelism between incantative flow (the flow of the mantra) and the mental flow (the flow of the mind). To perform japakriya’ while harbouring harmful thoughts is futile. One can only attain success in japakriya’ if all the psychic propensities are diverted towards the deep spirit of the mantra.” (2)

“The mind runs in one direction towards its object of fascination; its object of ideation lies in another direction…In the midst of such choas ideation on Parama Purus’a is impossible, even in billions of kalpas [ages].” (3)

By these guidelines, it is clear that we should take care in the way in which we organize our akhanda kiirtana programs so that the environment is most conducive toward focusing on Ista. Unfortunately, the way things are now, one’s mind gets rerouted towards sensual thoughts. Even if one does not wish this to happen, that is the practical result when males and females are bumping into one another. Then there is no question of having proper ideation on the kiirtana mantra.

All in all, the overseas style of akhanda kiirtana is artificial culture, or pseudo-culture, or fake culture. Because according to Baba, proper culture means raising the mind to higher values – not towards the baser propensities. When talking about culture Baba says that culture means that expression which motivates the mind toward subtler aspects, introversial. Tragically, this does not happen in our overseas-style, akhanda kiirtana programs.

PROPOSAL FOR OUR OVERSEAS RETREATS:

ONE GENDER SING AND DANCE KIIRTANA, AND THE OTHER GENDER WILL DO SADHANA

Hence at our overseas sectorial retreats etc, a proper solution is needed. And the best example to follow is Baba’s. Here we have the opportunity to advance ahead by following the exact same approach which Baba Himself has approved. Namely, when males are dancing and singing kiirtana, then females can sit at a moderate distance and do sadhana. Thereafter, we can switch. Females will sing and dance kiirtana, and the males will be do sadhana.

On multiple accounts – i.e. for many reasons – alternating sadhana and kiirtana between males and females is in concert with Baba’s system. The main reason being that Baba Himself has guided us that we should do like this. And in His presence it was done in this very fashion, separately between males and females. And by that way the whole sanctity of the DMC was maintained – sentient and pure.

Thus, during our akhanda kiirtana program at sectorial retreats etc, then males and females can sing kiirtana separately or alternately, as described above. Then the problem of bumping into or touching members of the opposite sex will be eradicated.

Overall males and females can still participate in the same program in the same hall, but kiirtana would be sung and performed separately. In that way it would be consistent with the spirit of what was done during DMC and our other Ananda Marga programs.

ANOTHER BENEFIT:

GOSSIP TIME TURNS INTO SADHANA TIME

It is sometimes seen that some margiis & Wts skip their sadhana during this type of overseas-style akhanda kiirtana. Because just they were moving around the circle with members of the opposite sex, and after a while someone might leave the akhanda kiirtana – without doing sadhana. Just they casually walk away. They may go outside the hall and gossip, or attend to mundane activities, or go for sports or music rehearsal, or get food or have some snack. So after kiirtana they fail to do sadhana. And they miss out on all the benefits and the overall environment gets disturbed.

Any sadhaka more established in sixteen points etc does not do like this. But some few others haphazardly depart from the akhanda kiirtana circle and skip their sadhana.

So by adopting the sentient kiirtana system that is approved by Baba, then this problem of skipping meditation will be easily resolved since in the sentient style of kiirtana, sadhana is always done afterwards. That is Baba’s method.

Taken altogether, at our overseas akhanda kiirtana programs we should seriously consider refining our approach from rajasik to sentient. That will act as a special boon for one and all.

For all these reasons discussed above, it is clear that mixed gender akhanda kiirtana is tamasika because in so many various ways it degrades the mind.

KIIRTANA PLAYS A SPECIAL ROLE:

INCREMENTAL ELEVATION OF MIND

According to Baba, kiirtana plays one special role. It often happens that when one sits for sadhana the mind does not like to initially move in that direction. Some build-up is needed. It is just like if you want to climb the steps or drive your motorcycle then must progress systematically – immediately you cannot reach up to the 10th step and immediately you cannot put the motorcycle in the top gear. Rather one must proceed incrementally.

The same approach Baba has created with our spiritual practices. Because when the mind is involved in worldly things then starting sadhana instantaneously is not easy. So Baba has given different steps: bhajan, kiirtana, sadhana etc.

After singing bhajans the mind gets a little pointed and thereafter kiirtana is done. During bhajans people usually sit, but in kiirtana everyone stands up and dances; one’s whole existence becomes involved. The basic guideline is that during kiirtana all the organs are engaged. Aspirants are chanting the kiirtana mantra with their mouth, seeing Baba’s photo with their eyes, hearing the Baba-Nam-Kevalam mantra with their ears, plus the arms are raised in the air in surrenders and one’s feet are dancing according to the system to awaken and energise the sahasrara cakra.

In this way, all the limbs and organs are involved: the ears, mouth, hands, eyes etc. In this condition the mind has no scope to run away – and if it tries then it gets redirected and again focuses on the Goal. That is the specialty of kiirtana.

So if kiirtana is done independently or according to the system as practiced in India then fine, but in collective overseas kiirtana certain obstacles are created that hinder the entire kiirtana practice.

KIIRTANA IS TO PREPARE THE MIND FOR BETTER SADHANA

One other great benefit is that by doing kiirtana before sadhana, then sadhana will be greatly improved. In this way Baba guides us that after kiirtana sadhana should always be done. Because kiirtana is one special way to prepare the mind for sadhana.

“I have already said, and I repeat it again, that now the time has come to manifest the glory of kiirtana. And I also want to say further that those who wish to attain spiritual progress in their sadhana will have to do more and more kiirtana. By kiirtana, the mind becomes pure, and with this pure mind, one can do sadhana.” (4)

“kiirtana [is] the most essential aid for sadhana.” (5)

“If the mind is made pure even for five minutes by kiirtana, then if you do sadhana for only five minutes, your sadhana will be very good – you will surely attain spiritual progress.” (6)

By this, anyone can see that kiirtana is one special practice and if done properly then the mind gets purified; but if done incorrectly then that purification process does not occur. And one will also miss out on improving their sadhana – that will not occur.

SENSUOUS MIXING OF THE SEXES ON THE STAGE

When our entire Ananda Marga way of life is separated along gender lines, it is shameful that today we are allowing the free and sensuous mixing of the sexes on the stage during our RAWA cultural programs. This sets a bad example for those young dancers and thrusts them into the world of pseudo-culture. Plus it is degrading for the audience to watch. It is a negative scene from all directions.

And like this in all aspects of life in Ananda Marga, wherever we look or examine the situation it is clear that the activities and dealings is distinctly separate with regards to males and females.

BECAUSE IT ‘FEELS GOOD’ IS NO JUSTIFICATION

When people do something just because it “feels good” then often they have divorced themselves from higher ideals. Because only they do that thing because it “feels good” – they do not use their logic or rationality. But they continue ahead in their ways regardless. This may be the case with why in overseas sectors this mixed akhanda kiirtana between members of the opposite sex is going on.

“Whatever human beings do, motivated by A’tma-Sukha Tattva, is for the sake of pleasure. This principle of selfish pleasure rests on dogma…They observe that these dogmas are based on A’tma-Sukha Tattva; but they think, “I don’t care whether it does good or harm to others, because at last I have enjoyed some pleasure!” Being motivated by this idea, they enslave themselves to dogmas. In the civilized world, even educated people knowingly follow dogmas because they have a desire in the back of their minds to attain some mundane pleasure.” (7)

Those who follow atma-sukha tattva can never lead or serve the society.

KIIRTANA MAKES ONE VICTORIOUS

“Kiirtana is not only helpful in the realm of spirituality, but also in all spheres of life; it banishes physical troubles and tribulations as well. Kiirtana fights against all mundane difficulties and finally one becomes victorious.” (8)

ONE WHO DOES NOT DO THIS WASTES ONE’S LIFE

“He has given you your organs. Utilize them for Him. With your voice sing His name, His praise, His kiirtana. With your mind think of Him. One who does not do this wastes one’s life. And where people have only human frame but not human mind tell them this message.” (Ananda Vacanamrtam – 30, You Live According to God’s Desire)

MA IN 700 LANGUAGES WILL NOT MAKE IT

“The mind will have to be made one-pointed through sadhana, and the best means for achieving one-pointedness is kiirtana. Kiirtaniiyá sadá harih. Human beings should always do the kiirtana of the Lord. When one does kiirtana the mind becomes one-pointed within a short time. Then one sits for sadhana and while sitting there is progress, the mind becomes spotless, everything is gained. The human being will have to rush towards Parama Puruśa. Nobody can become a jinánii by reading books. A person earns real knowledge by rushing towards Parama Puruśa and coming into his close proximity, and one who earns this real knowledge attains liberation or salvation. For this, one who does not know their abc’s will make it, and one who has an MA in 700 languages will not make it. This is a different world, a different matter altogether. An intelligent person, therefore, will move forward single-mindedly on the path of sadhana, and in order to prepare his mind for sadhana that person will certainly do a little kiirtana. I have said this before in several places and I am saying it again: kiirtaniiyah sadá harih, that is, one must do the kiirtana of the Lord, the kiirtana of Parama Puruśa. And why must one do the kiirtana of Parama Puruśa? Because one of his names is Hari. Hari means: harati pápaḿ ityarthe harih, that is, he who steals the sins of the unit being is Hari.” (9)

ALL THE ORGANS ARE KEPT PREOCCUPIED WITH THE DIVINE

“When kiirtana was first invented, the psycho-philosophy behind it was this: at the time of kiirtana, the vocal cord sings, the ears hear, and the hands and feet dance, and thus all the organs are kept preoccupied with the divine. They are not allowed to move wherever they want but are kept engaged. There is a popular Indian superstition that when ghosts are not kept busy they break the necks of their prey. Similarly, if the sensory and motor organs are not kept engaged in the attainment of the divine, they may lead one astray. Kiirtana is therefore most beneficial as it keeps all the organs fully engaged in a spiritual pursuit. However, while doing kiirtan, if one listens to anything else, the mind will be diverted. Suppose, while doing kiirtana, one lady asks another, “Well sister, what did you cook today?” This will also be heard by the practitioners of kiirtana. To prevent these undesirable sounds from being heard, it is advisable to play some instrument during kiirtana. A mrdauṋga [a kind of drum] or some similar instrument should be used, but one should not play any heavy-sounding instrument like a d́hák [a large drum played with sticks], a d́hol [a loud drum] or a gong. The mind prefers to hear a sweet sound, like that of the mrdauṋga, than a harsh sound. Some time ago I mentioned that Bhola Mayra said that when the cookawing of crows and the beating of drums stop, human ears get some relief. People do not like to hear such harsh, unpleasant sounds. The sound of the mrdauṋga may not be perfect, but it has one quality: it is very sweet. Thus, whenever a distracted mind hears the sweet music of a mrdauṋga, it returns to the proper place. A remarkable science lies in kiirtana.” (10)

WHAT DO YOU GAIN BY DOING KIIRTANA?

“What do you gain by doing kiirtana? Several sense organs become engaged. The tongue is occupied. So during that time you won’t have thoughts like, “I will eat this, eat that;” no kind of greed will remain. The sense of taste and taste buds are obstructed. The ears are busy hearing the kiirtana, so they have no scope to go elsewhere. The mind is always thinking of that, so it also has no scope to go elsewhere. And if kiirtana is combined with dance then one’s attention is directed to the rhythm of the dance. As a result of the dance, hormones are secreted from the glands. So under no circumstances can the mind degenerate. There is no way for it to go down. This is the way of the wise.” (11)

KIIRTANA AVERTS THE DEGRADATION OF THE HUMAN MIND:

WHENEVER YOU FIND TIME, DO KIIRTANA LOUDLY

“Kiirtaniiyah sadáharih one should always sing the glory of the Lord. It is the frailty of human beings that when a few of them group together, they indulge in criticizing or mudslinging others. This leads to psychic degradation. In fact people should perform such actions which will lead to psychic elevation, actions which give the mind no scope for degeneration. The easiest way to do this is to sing the glories of the Supreme Entity whose very thought automatically elevates the mind. Chanting the name of Parama Puruśa aloud is called kiirtana; For, the vibration created in the atmosphere by kiirtana will influence others also. But if one’s mental ideation is conveyed only to Parama Puruśa without affecting other human beings, this is called bhajana. So bhajana is purely personal; it has no collective aspect. Kiirtana is more beneficial than bhajana, and hence it is said kiirtaniiyah sadá harih: whenever you find time, do kiirtana loudly and you will never become degenerated because by chanting the Lord’s holy name the mind remains elevated. Mudslinging and criticizing is thereby stopped forever, and hence kiirtana averts the degradation of the human mind. You should always remember that in every sphere of life – social, political, economic, psychic, and spiritual – you should always follow the principle of “taking the opposite stance”: there is no exception to this rule. Victory will surely be yours.” (12)

We should not follow the aforementioned tamasika akhanda kiirtana style but rather a sentient gender-separated manner of doing akhanda kiirtana.

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

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Way to Bring People into Ananda Marga

“Ánanda Márgiis should never compel people to follow Ánanda Márga philosophy. Rather, they should always inspire people along the path of spirituality by encouraging selfless service, sacrifice, good conduct, spiritual practices, the development of all-round knowledge, etc. Ananda Marga is a comprehensive mode of living based on spirituality, and in Ananda Marga sádhaná, dhyana and japa are Atmic or Dharmic jiivika.” (Prout in Nutshell – 16, Three Types of Occupation)

Note: In Ananda Marga, we do not subscribe to the policy of forced conversions; whereas, this approach is prevalent in many of the religions where they convert their prey under the pressure of the sword or by brute force. This is especially true of the Semitic religions. They did this in the past and they are doing at present also. In Ananda Marga, we do not support that modus operendii. Rather people come to accept Ananda Marga by their own free will and desire after understanding and learning the fundamentals. A similar approach should be taken with one’s own kids also. Do not force them to participate, rather logically convince them, little by little.
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Prabhat Samgiita 1103

PS Intro: Throughout Baba’s vast collection of Prabhat Samgiita, in most songs the devotee and Parama Purusa are communicating with one another. In some of the songs the style of conversation is direct while others are indirect. When the style of expression is indirect, no one should conclude that the sadhaka is having a conversation with another sadaka. That is not at all the case. Rather, the bhakta is communicating with Parama Purusa – using indirect language.

In the below song, in the first two stanzas the sadhaka is indirectly talking to Parama Purusa. The sadhaka is expressing his feelings and referring to Parama Purusa in the third person – yet all along he understands that Parama Purusa is there – listening. It is only in the third stanza, the sadaka is addressing all of creation, with the knowledge that Parama Purusa is also listening.

“Dharmo a’ma’ri sa’thii, dharmo a’ma’ri pra’n’…” (PS 1103)

Purport:

Dharma is my eternal companion; dharma is my very life. I only accept and follow Parama Purusa Himself because I am His gift. He alone has graciously blessed me with human life. He alone has granted me my existence. It is His grace.

Since the first dawn of my life, He has been with me each and every step – in my every breath, watching, guiding, and protecting me. And only He will remain along with me until the final moment of my life. I always follow His path – His teachings – never forgetting His blessing.

O’ inhabitants of the three worlds – wherever you may be – go on singing and dancing, immersed in His divine name. Remain ensconced in His ideation – in His sweet flow, and go on singing His divine songs, i.e. singing His glory.

O’ Parama Purusa, O’ Baba, You are my eternal companion. You are always with me. Baba, I love You…

Note: In the above song, dharma means Parama Purusa. They are one and the same. Parama Purusa has countless names to reflect His infinite qualities and attributions – one of which is Dharma itself.

Namaskar,
Our Ananda Marga is colourful. People have entered into Ananda Marga with all kinds of mentalities, with all types of psychic tendencies, and with a diverse range of mental constitutions. To accommodate all, Baba has graciously given something for everyone. In turn, we have the opportunity to choose which approach and engagement suits us best.

Some are oriented toward the path of jinana, and some towards bhakti. Some prefer intellectual explanations, whereas other tend towards devotional understanding. Some like to sing kiirtan thinking, ‘I am overcoming all internal and external obstacles’, while others may prefer simply to ideate only on Baba.

Different minds prefer different thought ideations – and that makes the world colourful.

None should therefore think that any particular approach is the be-all, end-all. Because Baba has given and approved them all: From sadhana to microvita theory, from kiirtan to kaoshikii, from Prabhat Samgiita to sristi cakra, Baba has provided diverse explanations to appeal to the wide array of people & mentalities in our universal human family.

Hence, no one should feel pressured to adopt or limit oneself to a particular style, explanation, or reasoning. Because Ananda Margiis come in all shapes and sizes with different mental colours.

A FEW PRACTICAL EXAMPLES

Below are some clear-cut examples of how various Ananda Marga practices can be pursued in different ways.

(A) DHYANA: In dhyana, Baba has given various bhavas: Madhura bhava (lover relation), dasya bhava (Master-slave relation), vatsalya bhava (Parama Purusa as child), sakhya bhava (friend relation), and Father-son relation etc. These are all approved methods, given by Baba, for doing dhyana. However, that does not mean that every devotee must follow all of the above. Those involved in sakhya bhava may not have an iota of interest in vatsalya bhava, and vice versa. Thus every sadhaka has the power of choice: To experiment and see which one is most appropriate for their mental make-up, for their link with Parama Purusa.

(B) PRABHAT SAMGIITA: With regards to Prabhat Samgiita, some prefer to analyse and study the style of music such as the type of raga or ragini, and side by side Baba has also said that, “Prabhat Samgiita is the feeling of the heart, and the expression of the heart, and it has been written with the ink of the heart.” (1)

So it is not just music only. So these are two vastly different ways of relating with Prabhat Samgiita. And it will depend upon one’s mental characteristics as to which they prefer. Some opt for a more jinani approach, whereas others prefer the more personal and intimate manner. Everyone can choose for themselves.

(C) MICROVITA: About microvita, Baba has given vast and complex theories about this smallest energy form – the ultimate building block of this universe. Chapters and chapters can be read and studied about this scientific phenomenon. And many jinanis may spend years immersed in that approach. At the same time, in His discourse 1988 discourse, Propensities and Pramá, Baba spoke as follows:

Baba says, “That which I call “positive microvitum”, in reality what is it? Nothing but the grace of Parama Purus’a. I use the term “positive microvitum” to make you laugh.” (2)

So it is very clear that for the jinanis and intellectuals of Ananda Marga, they should preach the philosophy of microvita. It is a veritable science and course of study. At the same time, Baba has given devotees a different outlook. Both are important and valuable. So again, based on one’s mentality, there are a variety of ways of thinking about microvita.

(D) CREATION THEORY (Srsti Cakra): Similarly, one can think of creation theory using terms like jadasphota, pratisaincara, various tattvas, and other technical terminology, or one can simply think that, ‘He was all alone, all by Himself, so He created this vast universe’.

Thus depending on one’s mental framework, there are varieties of ways of interacting with our Ananda Marga practices and philosophy.

KAOSHIKII AND AVARTA KIIRTAN ALSO

The same can be said with regards to kaoshikii and avarta kiirtan also.

There is a very technical explanation of kaoshikii where one takes on a different ideation for each direction, and side by side one can simply think of pleasing Baba while doing their kaoshikii dance.

In avarta kiirtan also there are two diverse approaches. In a more jinani style, the aspirant can adopt different ideations for each direction. And these ideations generally focus on oneself, ‘I have purified my mind with the fire of devotion, I am the embodiment of sincerity’, etc or one can simply think of Baba and ideate on loving and pleasing Him.

Some sadhakas may like a more technical & analytical explanation and some prefer the more simple approach of pleasing Him. Personally, I prefer the latter way. I do not like to engage in all kinds of sophisticated or lengthy descriptions when dancing avarta kiirtan. Rather, I prefer Baba’s simple method of bringing the mind to sahasrara cakra and thinking of Him. But if others prefer to think, ‘I am the embodiment of sincerity’ then that is also fine. More about these technical explanations appears further down in this email.

Here, the chief point is that we should always keep in mind that Baba has given something for everyone in Ananda Marga. And we should be accepting and tolerant of all the different styles and at the same time choose a way that is most appropriate for us.

PEOPLE HAVE COME INTO ANANDA MARGA FOR DIFFERENT REASONS

After all, we have to remember that people have entered into Ananda Marga for a vast array of reasons. Some have come because they wanted to travel overseas, some have come because they could not get a job in the private sector, some have come to escape their jail sentences, some have come to find a wife or husband, some have come to get away from their wife or husband, some have come to do karma yoga, some have come to get a high post, some have come to be regarded as a high yogi, some have come to fulfill His mission (A’tma moks’a’rtham’ jagaddhita’ya ca), and some have come to please Him.

And some were born into Ananda Marga. Since their birth they have been attending Ananda Marga functions. By this way they become accustomed to Ananda Marga as a way of life, and as they grow they hold fond memories and a very sympathetic feeling to Ananda Marga.

So people enter into Ananda Marga from all kinds of backgrounds and interests. Not only that, once in Ananda Marga, people behave differently. Some are very strict to attend all organisational activities, and some come once or twice a year for big feasts and social programs. Some are very strict in sadhana, and some less so. Thus there are gradations, yet all are Ananda Margiis.

The common thread being that all hold Baba dearly as their Ista.

Thus, all are our brothers and sisters, we should embrace all, and help everyone become successful in their human life. There are various grades and we appreciate everyone.

Baba has graciously given various trades and department to appeal to the various mental colours of this grand humanity. Those with political interest can work in Prout once they enter Ananda Marga. Those with more physical stamina might involve in VSS. Those wishing to do dharma pracar will be active in SDM and HPMG (Hari Parimańd́ala Gośt́hi), and those wanting to educate and serve will be in ERAWS. And there are other departments as well ranging from the Farm department to Industry to AMURT – as well as, in many cases, their sister organisations in WWD.

Hence, there is vast scope for engagement – all depending on one’s mental tendency and proclivity.

At the same time, we know that every Ananda Margii should be ready to do everything and engage in all the sevas. This quality one gains by following 16 Points. Ultimately, sadvipras will have all the qualities. Upon entering into Ananda Marga one may not be like this, but gradually over time one grows in this way, by His grace.

PEOPLE DO SADHANA FOR VARIOUS REASONS

As there are various grades of sadhakas in Ananda Marga, people do sadhana for various reasons. Some do sadhana to impress others, some do sadhana as one requirement so that they can take their meal, some only do sadhana in public, some engage less in their sadhana program, some do sadhana for mental peace, some do sadhana for self-realisation, some do sadhana to serve and please Him. So there are various grades of sadhakas in our Marga.

Furthermore, Some like to sing kiirtan thinking that they are becoming clean and becoming a force in this universe, and some like to sing for the sole reason of loving and pleasing Parama Purusa.

Some bhaktas do not feel comfortable relying on their own unit ego. They do not like to think that ‘I am doing everything’, because they know that unit beings cannot do anything, Parama Purusa does everything.

It all depends on one’s quality of mind as Baba has created something for everyone.

Yet all along, the unifying point – regardless of one’s mental colour is that they hold Baba as their Ista. This is the binding property.

TECHNICAL DESCRIPTIONS OF AVARTA KIIRTAN & KAOSHIKII

Below, are the technical descriptions of Avarta Kiirtan & Kaoshikii. And if one wishes to pursue their practice in that way they can. At the same time, no sadhaka should feel burdened that they must do their kiirtan and kaoshikii like that. Remember that Baba has explained His AM practices and philosophies in various ways to appeal to various grades of people, various standards of mind. Some are jinan oriented and some are bhakti oriented. Everyone should do what feels most comfortable for them. Baba has approved multiple ways for this very purpose: To appeal to one and all.

Here are two technical descriptions of our avarta kiirtan and kaoshikii practices. These may appeal to some whereas others may not like to be bothered by these more intricate approaches. In that case they may adopt a more simple, devotional outlook.

Then there is also the notion that as these two below descriptions are not printed in any book, then they may not be entirely accurate. If anyone has the original cassette(s) where Baba discusses these below approaches then they are requested to write this network immediately.

AVARTA KIIRTAN

1. I am the embodiment of sincerity.
2. I have innate love for Paramapurusa.
3. I have purified my mind with the fire of devotion.
4. I am overcoming all internal and external obstacles.
5. O lord, take me onto your lap.
6. I surrender my everything to you.

KAOSHIKII

VERTICAL — I am now trying to establish a link with Paramapurusa.
RIGHT– I know the right way of making request to you, Paramapurus’a.
LEFT— I know how to carry out your command
FRONT– I know how to surrender completely to you.
BACK– I am ready to undergo discomfort when trouble comes.
STEPS—Oh, lord, I am now imitating your rhythm, brining your subtle Consciousness into manifestation, into practical forms.
OVERALL IDEATION:- I, the microcosm, am establishing a link with my lord, the Nucleus of the Macrocosm.

SIMPLE DEVOTIONAL APPROACH

Some bhaktas may just prefer to sing kiirtan and dance kaoshikii with their mind immersed in Him – to serve, please, and love Him. Trying to follow all the above technical operations may verily take the mind away from being with Baba. So adopting a purely devotional stance is also alright if that is what you prefer. That freedom everyone has.

BABA HAS GIVEN ANANDA MARGA FOR ALL

Baba has graciously designed this Ananda Marga for everyone – and verily all must come under the banner of AM. For this reason Baba has given diverse ways of explaining AM practices and AM ideology. Because everyone belongs in Ananda Marga.

“Remember, until every person in the universe accepts the Ananda Marga ideology, you have no opportunity to rest.” (3)

“Now, these created beings, they being the progeny of the same father, are members of the same Universal Family. We must not forget this supreme fact.” (4)

“LOOK UPON EACH AND EVERY HUMAN BEING AS THEIR OWN KITH AND KIN”

“I have been saying for a long time that human society is a singular entity, that human society is indivisible. Human beings, because of their petty interests, prefer to remain oblivious to this truth. But one should remember that to forget altogether and to remain forgetful are not the same. So many near and dear ones, so many kith and kin, whom you had loved so dearly in the past are no longer in the world. Have you forgotten them? No, you have not. You remain forgetful of them.” (5)

“All the beings of this universe are the kith and kin of one another. No one is despicable. All are equally respectable and entitled to equal love and affection. No problem is to be ignored as an individual or group affair. Every problem is to be considered as the collective problem of universal humanity and is to be resolved collectively and resolved it must be. Let it be the vocal panorama of the newer world of today – the continuous musical notes behind the movement of Neohumanism.” (6)

“Parama Puruśa looks deep into the inner thoughts and feelings of human beings. He is omniscient, forever watching throughout the creation those who are meditating upon Him with undivided attention, and those who have been patiently waiting with an unwavering mind to realize Him. These are expressions of those with an integral outlook. Only such people, irrespective of caste, colour, creed, community, national or geographical barrier, etc. can look upon each and every human being as their own kith and kin. They are free of all discrimination. They even treat the animals and plants as being intimately related to themselves.” (7)

“Those who want to promote the welfare of all human beings, remaining above all sorts of parochial sentiments, have no alternative but to embrace universalism with their heart and soul – there is no other way. As universalism is totally devoid of any characteristic of ism, it is not proper to depict universalism as an ism. If everyone is looked upon as one’s own, no one remains beyond the periphery of one’s kith and kin. Naturally, then, there is no scope for violence, envy, narrowness, etc.” (8)

PROGENY OF PARAMA PURUŚA

“I have also said that sins are just like the dust that settles on our clothes. By shaking the clothing, the dust will vanish. This simple action can be done by everyone. Ananda Marga has clarified that human beings are the progeny of Parama Puruśa and are thus the objects of His love and affection. Whatever might be the nature of the sins they commit, they will never be deprived of His affection. Parama Puruśa may scold them, but He can never hate them. He will simply shake the dust off their clothes and take them onto His lap. So the most important thing is complete surrender. People should always remember that they are the progeny of Parama Puruśa. That is enough.” (9)

FORMATION OF UNIVERSAL HUMAN SOCIETY

“It is not proper for one particular class to dominate society. If one class is dominant, it will surely continue to exploit the other classes. Hence Ananda Marga wants a society without divisions or discrimination, where everyone will be entitled to equal opportunities and equal rights.” (10)

“Remember, Ananda Marga is a man-making mission. Both quantity and quality are important. Everyone should be free to join Ananda Marga, to take part in social functions, etc., but only those established in Yama and Niyama may be given any position to work in society.” (11)

“Social philosophy of Ananda Marga advocates the development of the integrated personality of the individual, and also the establishment of world fraternity, inculcating in human psychology a Cosmic sentiment. The Marga advocates progressive utilization of mundane and supramundane factors of the Cosmos. The society needs a stir for life, vigour and progress, and for this Ananda Marga advocates the Progressive Utilization Theory (Prout), meaning thereby progressive utilization of all factors. Those who support this principle may be termed “Proutists”. (12)

ÁNANDA MÁRGA IS THAT PATH OF PROGRESS

“There is no other alternative except Ánanda Márga to sustain human beings in their joint endeavours. Why?”
“Ans.: – A united human society is the prerequisite for the development of civilization. The collective desire for survival ensures society’s meaningful existence. The society is a dynamic entity and its survival indicates its inherent dynamism. When a group of people bound by the ties of a common ideology move together along a particular path, inviting fellow humans to join them to share their common joys and sorrows, theirs is a real movement; they are destined to be successful.”
“In this universe of rapid temporal, spatial and personal change, no specific economic, political, or religious structure can be the permanent aim of humanity. This is because theories are born in a particular temporal, spatial and economic context. People can move along the path of eternal progress only (a) by accepting the Cosmic Entity, who is beyond time, place and person, as the aim of life and (b) by continuing to do all their worldly actions while moving along that path towards Him.”
“Ánanda Márga is that path of progress, and that is why Ánanda Márga is the only alternative for the preservation of human existence and civilization. The external rituals, the so-called dharmas, are not dharma but mere religion. They are subject to change depending on time, place and person. By manifesting distinctions within themselves and outside themselves (such as the differences like vijatiya bheda, svajátiya bheda and svagáta bheda), religions, like other relative factors have invited the repression of humanity by creating dogmas, bloodshed and similar evils. Thus religion cannot bring peace to humanity.” (13)

WE WILL BIND EVERYBODY WITH THE THREAD OF LOVE

“We will dye each and every bud with the light of knowledge. No one will stay away. We will bind everybody with the thread of love and create a garland of incomparable beauty. No one will stay behind, none will be thrown at the bottom. All will exist with kith and kin with their minds full of sweetness and tenderness for all.” (14)

O’ Parama Purusa, if You do not come in my courtyard – my home, then please be gracious and blossom in my mental mirror. Since You have not come within the scope of my perception, then please come in my ideation. Baba, please come in the depths of my sadhana – dhyana. O’ my dearmost, You are ever-gracious; so please come. For me, You are everything; whatever You want to do is blissful for me. Baba, if You do not want to say anything, then just remain here with me smiling sweetly. Your sweet smile satiates my heart. O’ my dearmost, please be gracious and blossom in my mind.

O’ Divine Entity, in search of You, so many ages passed doing tapasya – trying to get You. So much of my time was spent doing so many practices – shravan, manan, and nidhidhyasana. But alas, I could not get You. Finally, by Your sweet touch the long, dark amavasya night has finished. Gone are the days when sadhana was just an ongoing struggle and it was difficult to move ahead. Now, by Your grace, I am advancing on the path of divinity. Baba, today, at this dawn, please dispel that cimmerian darkness from my mind with Your crimson light. Please be gracious and blossom in my heart.

Baba, in the realm of ideation, every thought is meaningful. One becomes what one thinks. That is why with firm determination I want to get You. I want You, O’ Parama Purusa, I have a deep desire to have You. You are so gracious: You have made me understand that by singing and chanting Your name, and by ideating on You, I can get You. You have told me that sadhana, kiirtan, japa, dhyana, and ideating on You is not futile. As one thinks, so one becomes. By thinking about You I will get You. That is why I go on doing all these devotional practices – in order to get You and quench my eternal thirst. Sanctifying me with the streams of Your karuna (1), shower Your causeless love upon me. O’ Parama Purusa, please be gracious and come in my mind. Baba, please remove the shadows of avidya maya from my inner abode and make me Yours. Baba, now all that is left is this one final request: Please shower Your causeless grace and sweet flow of Your divine compassion, and keep me eternally under Your loving shelter. Since eternity I have yearned for that divine love; please fulfill my eternal longing.

[1] Karuna: (Literally: ‘Divine Compassion’); When Parama Purus’a sees the suffering of devotees, He feels pained by their inability to move ahead because of so many problems and difficulties. In such circumstances, Parama Purusa cannot bear to watch His bhaktas go through so much struggle and strife. When devotees are helpless and trying hard to progress but their pathway is completely obstructed and they cannot advance in their sadhana or any sphere of life – overcome by various complexes, bondages, and obstacles – then a feeling of deep, deep empathy develops in the mind of Parama Purusa. This feeling or mind-set is karun’a bha’va. He feels He must rescue them immediately. And when He steps in and helps that is His showering of His karun’a. In that way, Parama Purus’a comes. With His immense feeling of karuna’, He blesses His devotees and relieves them of their pain and suffering. This is nothing but His divine karuna’: Wherein Parama Purus’a cares for the devotees and removes their troubles and hindrances so that once again they can move ahead. Whereas, with krpa (grace), the bhakta is not suffering but even then Parama Purusa is bestowing His blessing. It is just like if a baby is sick and with great empathy the mother brings the sick baby on her lap and feeds the baby; that is karuna. And if that same baby is not at all sick, and mother still brings that baby on her lap and for feeding, then that is krpa. When out of empathy Parama Purusa lovingly comes to the aid of His suffering devotee that is karuna, and if that same devotee is not suffering yet Baba still bestows His blessing that is krpa. So there is a distinct difference between krpa (grace) and karuna (compassion). Finally, there is more to say about this topic of karun’a so kindly consider this an ongoing topic.

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above letter. It stands on its own as a point of
interest.

**************************************
For Mothers

“When the foetus in the mother’s womb becomes somewhat developed, its hair starts to grow. The mother may develop nausea. Sometimes she develops a special fascination with certain edibles and inedibles, and some peculiar distastes as well. In ancient Bengal there was a social custom to provide an opportunity to a pregnant woman to eat foods of her choice. This was known as sádhbhakśań.”

“Normally, in the advanced stage of pregnancy, women are not permitted to do physical labour. This is wrong. Women in that condition should be allowed to do a little work. (The same principle applies to pregnant animals.) Otherwise, there remains a risk during labour. Pregnant women and female animals may work half of what they usually do at other times; but under no circumstances should they be allowed to do strenuous work, as it may lead to premature delivery or stillbirth.”

“Foods which are highly acidic, such as acidic citrus fruits, overripe pineapples, overripe jám, cottonseed flour and spicy pickles, should be carefully avoided as they may harm the fetus. Bending over in a stooping posture to lift anything heavy is strictly forbidden for pregnant women. Although there is no objection to carrying loads for those who are accustomed to it, they must not stoop over to lift a heavy load onto their heads. It is better if others will help them to lift it up. In this stage of pregnancy a daily bath is a rule, but one must not bathe after sunset. It is better to lie down on a hard bed.”

“It is desirable that the best room in the house should be used for the confinement. In certain parts of rural Bengal, the worst room or the cowshed is used for confinement out of superstition. This practice is certainly wrong – more than that, it is a crime.”

“There are many people who affect respect, loudly praising women as a race of mothers, but who in practical life suppress them underfoot, sending them into the jaws of premature death by depriving them of happiness and the comforts of life. The conscientious should be vocal against these heinous acts. We must pay due honour to women as mothers and help them to live long lives.”

“The family should see to it that the woman is not forced to walk to the outhouse on foot for at least twenty-four hours after delivery. The delivery room should be fitted with a bathtub and commode. If a girl is born no one in the family is to point an accusing finger, either directly or indirectly, at the mother. It may create undue pressure on her heart. There was one lady of my acquaintance who was unable to bear the humiliation brought down by her family just after the birth of her seventh daughter. She cried out, “Again a daughter, again a daughter, again a daughter!” and immediately expired.”

“A pregnant woman must certainly be provided with nutritious food. No constipation-creating foods should be supplied to her. (This is as applicable to animal mothers as to human mothers.) Sweet-pea leaves, or if not available, then spinach, nat́e shák or gourd leaves should be taken daily in small amounts. Puṋi shák should be strictly avoided.”

“All that I have said in the above is as applicable to pregnant animals as it is to human mothers. In the case of the first delivery one should consult a physician or experienced midwife after one month. If one follows the above instructions, death during delivery will become a rare phenomenon.”

Namaskar,
I am now above forty five years of age, have cared for three young sisters, have a wife and sister-in-law, and have interacted with so many girls who were my classmates. I know today that gossip across the sexes and too much intermingling, especially between young males and females, always creates a devastating story.

I have personally seen what happens with those who gossip and intermingle too much with the opposite sex. So many boys and girls become emotionally attached which results either in (a) sexual involvement or (b) they face terrible emotional tragedy and heartache.

In both cases, the prana dharma of the individual is disturbed and the situation and atmosphere becomes negative for ideological activity.

In that era of old, Buddhism had the full support of so many strong kings including the great King Ashoka and the Indian populace was also Buddhist. But since there was no separate system for male sadhus and female nuns, a terrible problem of infatuation between sadhus and nuns literally destroyed the prana dharma of Buddhism. That culminated in the end of Buddhism in India.

Since our psychology has been weaved by the LORD Himself, He has clearly given instructions about the separate system for males and females. By that guideline, He is alerting us to the painful downfall that meets those who mix freely with the opposite sex.

If we continue to allow our youths involved in Rawa programmes to go against Baba’s mandate, then there will be a terrible price to pay. At present, under Mrinal Pathak’s direction, there is far too much loose behaviour related with our Rawa programmes – both on the stage and off of it.

We should all let it be known to the organisers that we will not tolerate a repeat performance at this coming DMS.

COMMON AMONGST ALL THE GROUPS

Unfortunately, this type of degrading display in RAWA programmes is common to all the groups. Intermingling among boys and girls in the name of a RAWA programme is not group centric. This is a pan-group activity. I know that in Faridabad Third Front (EC) organised this same kind of programme with the help of B Group.

B group also organises this same kind of programme in Delhi annually. Even from 1991 to 2003, before the time of division into various factions, this same kind of programme was happening in DMS. After 2003 when third front was with Ranchi this same programme was being organised during DMS.

In fact no single group is considering it wrong. In fact, it seems these group leaders are (a) either not aware or (b) do not bother, or (c) do not sense it as problem.

Moreover, it is possible that they are having competition to do more glamorous.

Whatever the reason, this type of degrading display and activity surround RAWA programmes must come to an end. Rational margiis and wts are rallying to bring this to a close. It cannot be tolerated any longer – prakrti will not allow it.

BABA’S GUIDELINES:

MALE – FEMALE RELATIONS

As a reminder, here is what our Sadguru Shrii Shrii Anandamurtiji guide us about RAWA and our cultural programmes:

Baba says, “Men and women should not jointly participate in theatrical performances.” (Caryacarya-1)

Baba says, “It should be remembered that a woman’s friend is a woman and a man’s friend is a man. The more distant the relationship between men and women, the greater should be the courtesy maintained in mutual conversation and behaviour between them.” (Caryacarya-1)

According to Baba, our cultural programs must be consistent with Ananda Marga ideals and must be of a requisite standard. Baba Himself has told what constitutes a real RAWA program: That which goads the mind toward a higher ideal. Baba critically warns us not to allow our Rawa programmes to fall prey to debased approaches. Our standard is far above.

Baba says, “If art or literature is created around the base propensities of the human mind, people will naturally gravitate towards it in large numbers, and the creators of such literature will earn a great deal of money from it; indeed, this is the only aim of their artistic creation. Engaged in the quest of evil, obscenity and vulgarity, they also [like the rightists] lose sight of the primary goal of art.” (A Few Problems Solved – 1, The Practice of Art and Literature)

MORE ABOUT TODAY’S RAWA PROGRAMS UNDER MRINAL PATHAK

It has been an ongoing concern that adolescent boys and girls – as well as young unmarried males and females – openly mix and mingle in preparing & performing Rawa programmes at DMS under the direction of Mrinal Pathak.

A more descriptive portrayal of this is appended in note 1, beneath my signature.

I have thought at length about past articles on this matter, and also watched Pathak’s activity along with all his team – boys and girls in DMS. One solution is to have girls play the role of males in girls performances, as needed; and have boys play the role of females in boys performances. That would eliminate the mixing of the sexes amongst our yoga and provide a safer, more stable atmosphere.

As things are happening now, under Mrinal Pathak’s guidance and supervision, there is far too much loose behaviour etc.

I have personally known Mrinal Pathak and his family for the last 25 years. So there is a long history here.

EVERYTHING IS SEPARATE IN ANANDA MARGA

We have to remember that Baba has arranged life in Ananda Marga where we we maintain our sanctity by adhering to certain codes of conduct, not by compromising with our values. In the realm of male-female relations, our proper standard is separation, not free and sensuous mixing of the sexes.

Baba has mandated that everything in Ananda Marga should be separate: For example WWD, our relief activities (AMURTL), reportings, social service projects, LFT trainings, etc. There are all separate along gender lines.

Here is a more complete list for your review:

1. Jagrtis are not shared between males and females for staying over or for office work.
2. Co-education is not practiced with students above 8 or 10 years of age, i.e. or above the age of puberty.
3. During dharmacakra, seminar, and classes, sadhana is done in distinctly different rows.
4. The organisation itself has an entire separate wing for females, WWD or Women’s Welfare Department.
5. Prout, AMURT, VSS etc also have separate sections for males and females.
6. Reporting is done separately.
7. LFT, Tattvika, and Acarya training is separate for males and females.
8. In-Charges are not mixed. Males are in-charges of males and females of females.
Note: Only in Central Office will the head of WWD be controlled by the General Secretary.
9. During DMS, kaoshikii was also performed separately. And still this practice is maintained for DMS.
10. Females do guard duty for females, and males for males; it is not mixed.
11. Akhanda kiirtana is done in a separate manner.
12. Madhur sadhana is done according to gender, not with the opposite sex.
13. In any gathering, females & males do not participate together for games and sports.
14. All public processions are organised keeping males and females separate
15. And there are so many systems in place that ensure strict separation of the sexes.

Thus, when our entire Ananda Marga way of life is separated along gender lines, it is shameful that today we are allowing the free and sensuous mixing of the sexes on the stage during our RAWA cultural programs. This sets a bad example for those young dancers and thrusts them into the world of pseudo-culture. Plus it is degrading for the audience to watch. It is a negative scene from all directions.

Namaskar,
in Him,
Anandasharan

Note 1: WHAT HAPPENED AT THE DANCE PROGRAM

Here it should be understood that Mr Pathak earns his livelihood by directing dance / dramas for the general society. This is how he earns his food; so he is well-accustomed to creating programs that suit the Hollywood taste of the common public. That means he regularly uses 16-21 year-old boys and girls in his programs. And he encourages them to dance and sing together. Mr. Pathak’s shows are designed in the ways of Bollywood and Hollywood. There is an open degree of sensuality in his performances.

For example, at his recently displayed performances at Ananda Nagar in May 2012:

(a) All females aged 16-21 danced with their mid-section uncovered. That means the entire region from just above their waist to just below their chest was completely bare.

(b) All males aged 16-21 danced with their entire top exposed, from the waist up. Males were only wearing a dhoti; their upper body was fully naked.

(c) These males and females – or young men and women – were dancing on the stage together, holding and touching one another, according to the role of their characters. In that way they were in each other’s grasp.

Everyone is aware that per the Ananda Marga system, adult males and females should not dance together on the stage; indeed, no females should dance in front of a male audience. That is just one unfortunate scene. And our RAWA stage is not a night-club, where all kinds of sensual acts are put on display

(d) The males also had shaved all the hair from their underarm; it was visible to all. This contravenes Baba’s guidelines of 16 points, i.e. “Do not cut the hair of the joints of the body.” This gives the wrong message to the audience.

(e) Amazingly, the theme of the show was how youths prepare their mind to become avadhutas and avadhutikas. Yet, in reality, the entire program only served to goad people’s minds toward sensuality – not towards divinity. Our RAWA programs should goad the mind from muladhara cakra to the sahasara cakra – not sahasrara to muladhara. So see what Mr Pathak’s dance program did – that is the irony. (DMS News: Uncultured Dance in Cultural Program, posted 6/10/12)

Note 2: HUMAN MOVEMENT AND RAWA:

TOWARDS THE SUBTLE SPHERE

Baba says, “Then again, you are not merely an animal: simply eating, drinking and sleeping is not everything for a human. A human has a subtler life, a more charming life, a more fascinating life, so your physical existence moves towards your psychic existence, and this movement is your [quest] for higher life, your [quest] for subtler life, that is, your physico-psychic movement, starting from the physical level and moving towards the psychic level. Your physico-psychic activities are architecture, literature, dance, music – they are all your physico-psychic movement. And this movement is from crude to subtle, starting from the cruder arena and moving towards the subtler arena. That’s why in Ananda Marga I encourage this physico-psychic movement: because it will help you in moving towards the subtler world, in moving towards the supreme spiritual goal.”

“Then the third human [movement] is on the pure psychic level. Your thought-waves, your subtler thoughts, your aesthetic tastes, they are all your psychic movement. For physico-psychic movement, I encourage boys and girls to start work in the RAWA [Renaissance Artists’ and Writers’ Association] movement. You know, to work in RAWA, high-grade intellect is not necessary. But for pure psychic movement, pure psychic development, higher intellect is necessary. And in that realm also humans are to be encouraged, because it is even subtler than physico-psychic movement – it is pure psychic movement. And for that I encourage the intellectuals of Ananda Marga to form RU [Renaissance Universal] Clubs. Let there be psychic development, let there be clashes and cohesions in the realm of intellect. This will help a person to move from crude to subtle. This is the third expression of the human actional faculty.” (Ananda Vacanamrtam – 30, Human Expressions and Human Movements)

Note 3: LINK TO PRIOR LETTER

(Note: The above email is in follow up to the thread titled, “DMS News: Uncultured Dance in Cultural Program.” Below is a link to the most recent letter of that thread. – Eds)

Baba, that night I was sleeping deeply in one solitary corner of my house, which was submerged in the cimmerian darkness. And that very night
the front door of my house was bolted shut. No one knocked to come inside.

Suddenly, out of nowhere, one divine Entity graciously took advent in my room. With a sonorous and beautiful voice He sweetly told me, ‘Awake, arise, how long will you sleep. Since ages you have been in slumber. Now take a look around – look towards Me’.

Baba, I did not unbolt nor open the door, even then You are here next to me in my room. O’ my most adorable One, my mind fails to conceive how
charming and beautiful You are. Baba, I feel in my heart that Your divine splendor and glory cannot be expressed in words. You are beyond all logic
and reasoning. Baba, my mind fails to comprehend the greatness of Your grandeur. I do pranam to You an infinite number of times.

Baba, with Your boundless love You have come to me and showered Your grace…

END NOTE FOR PRABHAT SAMGIITA #3930:

In the above scene, the sadhaka was in a drowsy state of mind; he was not even aware about his own condition. His mind was not working in a pointed way. In such a circumstance, there was an urgent need to get some guidance from the Guru. Usually we see that people do not readily realise the advent of Parama Purusa in their practical life. Only when Guru reveals His identity to such people and invites their attention by internally pulling their heart, then to some degree they are able to recognise Him. In response, they take initiation and try to lead a dharmic life.
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Namaskar,
On and off again, the topic has come to the fore about how to teach our margii children and other young ones about our Ananda Marga theory of creation – i.e. how this grand universe has come into existence.

Because at some point, invariably questions arise in the minds of our youths – in the minds of our children: They wonder, ‘who am I’, ‘where have I come from’, ‘what is this universe’ etc. And our Ananda Marga creation theory answers all these doubts and queries in a very comprehensive and fulfilling way.

WHY & HOW WE SHOULD RAISE THIS TOPIC

Next we must consider: When and how should we guide our children about our Ananda Marga creation theory.

Should we wait until our children reach a certain age when they can understand philosophy, grasp abstruse concepts of “Idea & Ideology”, and comprehend challenging topics like jadasphota, shambhuliunga, sadrsha parin’a’ma etc?

Otherwise, when and how should we approach this topic with our kids.

After all, this is an everyday reality for most of us: What is the best way to guide our children. Because inevitably, either on the home-front, in school, or on the internet, this important topic of creation will be raised. And if we do not give a reply – or if our reply is not satisfactory to their ears – then our children will get the ‘lesson’ elsewhere.

If don’t teach our children from where they have come, then they are bound to learn from the general society that human beings are just bones, flesh, and blood – nothing more.

That is why many margii parents, acaryas, neo-humanistic teachers, and sadhakas have concluded that, ‘Yes, we should teach Ananda Marga creation theory to our children’; and, one of the best ways is to emulate the exact manner in which Baba Himself has explained it to His simple devotees.

The content of this letter is based on Baba’s original Hindi discourse delivered in one general darshan in Patna (1965) where He explained Ananda Marga creation theory in very easy-to-understand language.

Here then is some of the groundwork that can be used to help formulate our primary school curriculum regarding the topic: ‘How did this universe come into existence?’.

Once again, the whole import of this discussion is ‘why’ & ‘how’ Parama Purusa created this vast cosmological order.

PARAMA PURUSA WAS ALL ALONE

In the very beginning, Parama Purusa was all alone. There was no one with whom He could play. He was not surrounded by anything or anyone. There was darkness all around – indeed in the absence of anything there was just a vast dark void emanating in all directions. There was absolutely nothing at all, anywhere.

Certainly we all know that when we are completely isolated and have no company, no playmates, and no one to talk to, and are all alone in the house, then we will become very, very lonely. Such was the condition of Parama Purusa. To remove that loneliness, He decided to create something – someone – with whom He could love play.

It is just like if there are children in the house, then the family life in that household becomes colourful & vibrant. Because those children will laugh and they will cry; they will sing and they will dance. And sometimes a child also comes with a problem or needing help in some way; and on other occasions a young one cries out loudly and says, ‘Dad, I want this, or Mom
I need that’.

Having children brings warmth, joy, and, most importantly, transforms life itself into an intimate family experience where there is lots of sharing, caring, & companionship. In which case one will no longer be alone or feel lonely.

WHAT WILL BE THE INGREDIENTS FOR MAKING ONE UNIVERSE

To break the monotony, Parama Purusa had to create something – someone with whom to play. But to create anything, materials are needed.

It is just like if anyone wants to make some toys, then some material is needed such as clay, plastic, rubber, wood – something is needed from which to make those toys.

Similarly, Parama Purusa needed something with which to make His creation; some ingredients were needed to make something – to make one universe. Yet there was nothing around – only there was Parama Purusa and nothing else. Besides Him, there was no one; He was all alone. Then how could He create anything? Because, besides Him, there was nothing. In that case, He had to use part of His own mind.

Thus to create something, Parama Purusa kept away some portion of His own mind: He put that portion of His mind away at a distance. Because without putting away part of His mind, material could not be created.

For that reason, step by step, Parama Purusa began putting away part of His mind.

THE PROCESS OF SAINCARA: PUTTING HIS MIND AWAY

One might then ask, ‘Why did He have to put part of His mind away’ – ‘Why did He have to set it aside’. ‘What was the need to do that?’

The answer is that if He did not put some portion of His mind away, then it could not become made into material – it would just remain unexpressed as pure consciousness. Yet some type of material was needed in order to create something tangible with which He could play.

For this reason Parama Purusa had to set aside some part of His mind. Otherwise it would be impossible to make any toys – jiivas and inanimate objects etc – i.e. any of the creation.

So He put aside part of His mind and it was transformed into material: The specialty of this process is that the further away Parama Purusa put away His mind, the more dense it became.

Accordingly, that portion of His mind that was placed just a short distance away from Him was comparatively less dense, and it became the ethereal factor. And that part of His mind that was put a little further away was more dense so it became the aerial factor. And that portion of His mind that was even further away became the luminous quality – because it was more dense. And when He put His mind still further away it became more dense and was the liquid factor. Until finally He pushed some portion of His mind very far away and that became the solid factor. And this is the most dense factor – reason being that it is furthest away from Parama Purusa. And this entire process of making material is known as: saincara.

So His process of saincara is the process of making the material – toys and beings – with which to play. And in this process of saincara, He creates the painca bhutas, or 5 fundamental factors: ethereal, aerial, luminous, liquid, and solid.

And why does He do this? Why did He embark on this process of saincara? To prepare material to create His toys, i.e. living and non-living beings.

THE PROCESS OF PRATISAINCARA: BRINGING IT ALL BACK HOME

After so many inanimate objects were created by placing some part of His mind away from Him via the process of saincara, then came the task of bringing those things back close to Him. For that to occur, unit mind was created.

This is the transition point – the turning point. Because the process of going away from Parama Purusa is known as saincara. And when things are at the farthest point away from Him then they are in a solid, inanimate state.

This then is the juncture point, whereby finally the unit mind is created and the cycle of creation switches its direction back towards Him.

Here, in this reversal, the formula is that the closer Parama Purusa brought things back towards Him the more developed those beings became. So in this sequence, He brought some creatures just a little bit closer and these slightly developed living beings were in the form plants and insects etc – i.e. creatures that have a very basic mind. And then those beings which He pulled closer to Him were a little more developed such as various animals like goats and sheep – and then those animals which were brought even closer to Him were still more developed such as dogs and monkeys etc.

Until He finally brought some entities very close to Him and those are known as human beings. And the human mind is more developed and more refined since humans are very close to Parama Purusa – until one day, He sweetly draws those sadhakas so close that they actually become one with Him. And, this entire process of returning back to Him is known as pratisaincara.

THE CREATED UNIVERSE

In this manner, by this dual approach of saincara and pratisaincara, Parama Purusa formed an entire universe and He began to slowly fill that universe with innumerable things: forests, rivers, mountain, planets, stars, plants, animals, human beings – so many things & so many beings. And gradually, by His grace, all those things return unto Him.

WE ARE ALL PART OF HIM & LONG FOR HIM

So by this whole picture, by this whole scene of saincara and pratisaincara, it is easily understood that all are part and parcel of Him. Everything and everyone – inanimate objects, flora, fauna, developed creatures, and human beings – is the expression of Parama Purusa. We are all part of that same universal cosmic family. All have been created by Him. He loves all; He is everyone’s Creator; He is the Divine Father. All have come from Him.

Hence, knowingly or unknowingly, all love Parama Purusa as He is the source and all desire to return back to Him – all want to reach Him, just like a small infant has a deep desire to cling tightly to its mother. Similarly all humans love Parama Purusa and desire to be with Him, since He is the Divine Father and all are part of His mind – all are His children.

And this love which humans have for Him is not unilateral. As much as you love Him and long to be with Him, in an even deeper & greater way He loves you and longs to be close to you. Thousands and millions of times more, Parama Purusa loves you. Because after all you are part of His mind. That is why He is called your greater ‘I’ – and this greater ‘I” is one for everybody.

So the whole scene is quite an intimate affair. We are all part of Him and long for Him and Parama Purusa feels us to be His very own and constantly showers His infinite love on us.

at His feet,
Karunanidhi

Note 1: THE IMPORTANCE OF STORY

Before they reach puberty, kids do not like logic and reasoning; they enjoy grand stories and imaginative tales. Every parent and educator must keep this in mind when sharing the theory of creation with young kids.

Note 2: ABOUT PARAMA PURUSA BEING ALL ALONE

“My Parama Purusa was all alone. How painful it must have been to remain in this terrible loneliness. It was no joke for Him to suffer horrible loneliness. When left alone in an empty house anyone would become extremely restless for company. My Parama Puruśa was in such a condition. He had the capacity to see and hear everything, to administer over all, to play with all, to love and scold all, but since there was no other entity, He was deprived of this happiness. Just to rid Himself of this oppressive loneliness He thought to Himself, “I will become many.” And He became many, for He has one rare occult power: prakámya. That is, everything takes shape as per His desire. He wanted to become many and He became many. In this way His divine sport has been going on eternally. Thus it has been said, Ánandáddhyeva khalvimáni bhútáni jáyante [“Out of bliss all beings were born”]. He has created jiivas, created this universe, for the sake of joy alone. Ánandena játáni jiivanti – “these living beings also want to live for ánandam alone.” ” (Namami Krsnasundaram, Disc: 25)

PRABHAT SAMGIITA

“Toma’y ceye toma’y bheve din ye cale ja’y a’ma’r…” PS 2107

Purport:

Baba, O’ my dearmost, my days are passing just thinking about You and looking towards You; in this way my life is passing me by, under Your divine shelter. Baba it is so painful that You do not look towards me – nor do You listen to the feeling of my heart. Baba, in this terrible situation please tell me what can I do to get You. Please grace me.

Baba, by Your grace, at any cost I will surely get You. Baba, You are my polestar. Since the beginning – since the origin – of my life I have been Yours; and up to eternity I will be Yours. Baba, by Your grace, I will surely get You. Even when I was sunk in cimmerian darkness my heart was filled with Your love. During that hopeless period, by Your grace I was also thinking at I am Yours.

Baba, although the lotus is a just little flower, even then it loves the vast sun. In spite of its meagre-self, the little lotus loves that big entity, the sun. In the same way, I love You with my full heart. And now my heart is burning with the fire of longing for You. Indeed, remaining away from You is unbearable for me. Baba, please grace me and come close…

The main point is that offering respect comes readily to all. People are eager to follow and emulate those whom they regard. There is a long history behind this as it is related with our fundamental human psychology.

Indeed no one can say that they are not involved in hero worship, in one form or another. Everyone is involved – and therein lies one’s failure or success. It is that critical a component towards a person’s development. Who you follow in life is everything.

Even then some may proudly declare that they do not adhere to any type of hero worship. So we should examine this issue at a deeper level.

Let’s see how hero worship began, how it changed through the ages, as well as what it means today – both for sadhakas and non-sadhakas.

THE EARLY HISTORY

Just as certain developed animals – like cows, horses, elephants, and birds – are gregarious in nature and live collectively in order to care for and protect themselves from predators, since the earliest times human beings have done the same.

When living in the wild, humans would group together in order to face their enemies. Following a particular leader was absolutely vital for survival: Food, safety, protection, shelter etc. People had to pay heed to the call of their chosen leader in order to carry on. Failing that, one was certain to face an early demise.

Thus the trait to follow someone became a basic component of human life. Over the centuries the style of leadership may have gone through changes, but all along people have always been quick to follow a respected person and emulate their characteristics.

This is a built-in human behavior and has a huge effect on one’s growth and development.

THE SPECIFICS OF EACH AGE

During the ksatriyan era, courage, valour and bravery were heralded as the top qualities and people naturally gravitated towards those who most personified such characteristics. In turn, those at the helm gained greater power and exploited others with their might.

When the era changed, then people valued something else.

With the rise of the vipran era, intellect and wisdom were seen as the greatest attributes and those at the helm were embodiments of those qualities. People naturally rallied around them and embraced that status in order to gain respect and be like their leader. To maintain their power, the leading vipras created all kinds of doctrines to keep themselves on top.

Over time, money became king and those at the helm were vaeshyas, i.e. capitalists. In this age people revered those with massive wealth, and overlooked all other qualities. Yet those ruling capitalists gobbled up all the land and material wealth to keep on top.

Now such vaeshyas are in power in most places. But anyone can identify the reigning era of a particular land or country by analysing who gets the most respect. Furthermore, one can assess the quality of the people by seeing who their leaders are. Crude heroes end up leading their followers into hell.

So be careful who you follow as it has a huge effect on the direction of your life.

WHO ONE SELECTS IS IMPORTANT

Who one selects to follow in life is critically important. For instance, if you follow a blind man and he falls into a well, then you too will fall into that same well. Likewise if you follow a dharmika who is moving towards Parama Purusa, then you too will come closer to the Supreme Entity. This is the way it works. Just see.

WHAT IS HAPPENING NOWADAYS

Nowadays in the capitalist era, where material gain and sex is everything and pseudo-culture is rampant, those with the most respect and glamour have huge money.

Pop stars like the late Michael Jackson, athletes like Michael Jordan, movie stars like Angelina Jolie, performers like Madonna, and certain politicians and vaeshyas have scooped up the imagination, hearts and minds of the the people. People run like mad after such stars.

If a pop star gets a certain type of haircut or tattoo, or if a movie icon wears a certain style of dress, then naturally people go chasing in that direction. That is why the big corporations recruit and pay huge money to pseudo-culture stars and icons to model their wares and products as it will boost sales into the millions and billions. In that way they lure and cheat the common people into buying their products. Because the public will do anything and everything to follow their
revered one.

People even become get emotionally attached with certain products and brands like Apple computers. Even intellectual get befooled and misguided thinking that everything that Apple does is great. Many companies have this kind of aura: Google, Nike etc. They have cultish followings.

Plus in this superficial era, even fake yoga stars in the west are gaining clout in the form of sponsorships and hero-worship etc.

According to our human psychology, people like to follow others but due to poor examples they get goaded in the wrong direction – they get herded like sheep.

By this way the general public gets drawn into all kinds of degrading activity. To get wealth, even good people will cheat and steal; to get beauty people resort to plastic surgery and skimpy clothing; to attract the opposite sex, people have literally begun to dress like prostitutes.

All because people blindly chase after the leaders of the day. And when the leaders are degenerated, the common populace will be too.

That is why it is so important to carefully choose who you follow in life.

SOME MAY WRONGLY DENY

Hearing all this, some may strongly claim that they are not prone to hero worship. They will proudly state that they follow no one and are independent thinkers. Many sophisticated and liberal people talk like this.

But truth be known, they are pawns of their chosen leader(s), unknowingly. Just walk into their house and it becomes very clear what they are and whom they revere. Everyone is a fan of someone. Everyone bows down to someone to get respect.

A millionaire prostrates himself to the billionaire; a beauty queen surrenders to some Hollywood goddess; a car enthusiast gives himself to those who own a Mercedes. Everyone in this world is fascinated by something or someone. That is the way of the world. None can claim that they are outside of this dynamic.

By this way, a person sinks or swims. Tragically, most sink as they get lulled into the crude operations and economics of the day. That is why it is critically important to carefully choose with whom you place your respect.

According to their chosen hero, common people will change their habits, tastes, likings – indeed their entire modus operendi is affected. Thus it is absolutely critical that people become aware of who they respect. A person must know who their heroes are – otherwise unknowingly they may fall into a black hole. Especially in this present era when people are fans of characterless individuals.

YOUTHS ARE MOST AFFECTED

Unfortunately, up till now, the masses have most often embraced “goats”, i.e. degraded persons, as leaders. This is especially true these days. And the ones who suffer the most are our impressionable youths. They are most prone to be misguided by crude idols. This even leads to their ruination.

As Ananda Margiis we cannot let the situation remain a standstill, where impressionable people get lulled into false hopes and degrading ways. We are to encourage such youths – and the entire society – to give respect to higher ideals like social service etc. Then things will start moving in the right direction.

Let’s then take a look at the workings in AM, that will give us ideas and inspiration for guiding the general society.

WHO SHOULD GET THE MOST RESPECT

Baba has designed Ananda Marga along a totally different concept. In AM, we do not offer our respect based on materials things, status, or other crude manners. In AM, respect is given based on one’s conduct.

Baba says, “Your ideal is represented by your conduct. Your learning, your social or economic status have nothing to do with your ideal.” (A’nanda Va’nii #13)

And in AM, good conduct means adhering to dharmic principles: Godhood not crudity, selflessness not selfishness, benevolence not malevolence.

To instill this within all in AM, Baba would publicly honor those involved in doing dharmic works. With this type of healthy competition, Baba guided everyone towards righteous works. By this way we all understood that we would earn the respect and regard of others.

For instance Baba would reward the top bhukti with the title, “Jana Seva’ Sealed”. This bhukti that rendered the most social service won this award. And like that there were all kinds of healthy competitions to get our minds goaded in the right direction.

Competitions like: Sixteen Points, kaoshikii, tandava, dharma mitram (most pracar competition), conduct rules and so many other arenas. Prizes were often based on how much you followed bhagavad dharma and helped the downtrodden masses and the neglected peoples.

Baba says, “You are to purify [yourself] with the help of sa’dhana’ and jana seva’. These two factors, sa’dhana’ and jana seva’, will keep the mental mirror in proper condition, in good condition.” (AV-3)

This was all His entirely unique and revolutionary approach. And because we all followed Baba our minds, desires, and actions got goaded in this totally dharmic direction. It is His grace. By this way the whole society grows and there will not be any exploitation from one group to the next.

In the past vipras exploited ksattriyas and now vaeshyas are exploiting everyone. And in our Marga, because some have fallen away from AM ideals, there is group exploitation. Tragically, groupists revere crude power not jiivan dharma. So some are moving in this direction. But this phase will be short-lived.

By once again following His teachings and ways, prama will be restored and honor will be given to those involved in Sixteen Points etc.

Baba’s is the classic example of how by following someone great, i.e. Taraka Brahma, one will advance on the path towards liberation and salvation.

In a nutshell here is how it works in AM: Our Goal is Parama Purusa so if anyone follows those ideals that lead to Parama Purusa then they earn respect of others. Naturally then, all will move in this direction. It is His wish and hence inevitable.

HOW TO KNOW WHO GETS RESPECT

In the general society it is not like that. People are not familiar with dharma or Taraka Brahma so they get hitched up in another direction. To understand how any society is working, find out what the children want to be when they grow up. Then it will be clear who they follow and what they respect.

Tragically, today most follow a crude example. As Ananda Margiis we are to turn this negative into a positive.

When are are aware that people have a natural tendency to adore those they deem as beings great, then why not utilise this in the proper way and bring all onto the path of salvation. Let all be guided towards parama’rtha and not towards bondage or ruination.

By propagating AM ideals people will follow true sadhakas and start moving in this direction.

Everyone should be fully warned that they need to be careful about who they follow. To achieve greatness one should follow a proper sadhaka, or even better yet, follow Ista. To fall into a mud puddle of crudity, then follow any pseudo-culture icon.

That is why everyone should be extremely careful about who they follow.

BABA’S BLESSING

Baba has blessed us with the ability understand that we are infinite and that we have the capacity to become one with Paramatma. But that can only happen if we are critically aware about whom we follow in life.

If society is misguided then even good people will be diverted to do negative things. – what to say what will happen to bad people.

As humans, ours is the journey from darkness to enlightenment. By following the true Ista and His ideals, heaven will come on this earth.

Baba says, “United you will have to remain, this is your duty. So that the people of the world may remain united, it is your duty to bring the mahavishva as soon as possible. There will be peace and happiness in the universe, and, established in one indivisible ideology, humanity will march ahead toward the Supreme Goal. Victory be with you!” (Disc MHB)

Namaskar,
Virendra

PRABHAT SAMGIITA

“A’ma’y keno bha’laba’sile…” (P.S. 2283)

Puport:

Baba, You are so loving and so gracious – why do You love me so much. I do not have any quality, nor do I have any knowledge or learning. What then did You see in me that made You shower Your grace on me. You have saturated my heart with a strong feeling of devotion for You. You have bestowed upon me an intellect to serve the society. Knowing that I am shelterless, You have granted me everything. You have given me all that was needed. It is Your causeless grace. Baba, You brought me on this earth by providing me with a human body. And You filled my mind with devotion. And top of all, You infused a strong longing of paramartha for You. Even then, such is my miserable condition that I always remain forgetful about You and Your grace. Baba, why do You love me so much…

Baba says, “And what is discipline? The Sam’skrta term for ‘discipline’ is ‘anusha’sanam’. And what is anusha’sanam?

Hita’rthe sha’sanam ityarthe anusha’sanam

When the code of discipline is imposed with the spirit of welfare, with the spirit of development, it is called `anusha’sanam’ in Sam’skrta. There is no corresponding English word.” (AV-3 p.30)
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Namaskar,
When Baba held DMC in our Berlin Sector, then Baba Himself was emphasizing the importance of Sanskrit names. Time and again He beautifully explained the meaning of various names and on multiple occasions Baba also corrected the then PA Dada Ramanandaji’s pronunciation of Sanskrit names, or even changed the name itself to one having a spiritual meaning.

Surrounding this, one beautiful scene comes to mind.

STORY HOW BABA BLESSES AND CORRECTS HER SANSKRIT NAME

During one DMC we held our usual kaoshikii and tandava contests & when Dada Ramanandaji called out the names of those involved then he announced the name of one sister named Ama’vati.

Immediately Baba pointed out that this name meant ‘darkness’ or ‘new moon’. Then and there, in front of one and all, Baba graciously told that her name should be Jyotismati, meaning ‘divine effulgence’. In that special way our sister took on this new name – one with a truly spiritual meaning.

Certainly this was Baba’s blessing upon that sister and the society. The overall idea is that Baba gives great emphasis on the proper use of Sanskrit names, both with respect to pronunciation and meaning.

NAMES ARE NOT JUST WORDS BUT SPIRITUAL REMINDERS

A name then is not just a word per se. It is an important reminder to both the named and the person addressing that individual that we live in a God-centered universe. This helps spiritualise one’s daily life experience and reminds us of our Goal.

Thus not any name will do – names should be given based on this spiritual ideal.

Choosing a name based on the sound of the word, or issuing a name that lacks a devotional meaning is not part of our AM system. Yet, on occasion – or even more frequently – this has been known to happen.

When names are such an essential element of our life as sadhakas, we should take the opportunity to carefully review this important topic.

USING SANSKRIT NAMES: 24 / 7

As we all know, Baba has placed tremendous emphasis on the use of Sanskrit names. We are to use them in all circumstances – cent-per-cent of the time.

Baba says, “At the time of initiation or shortly afterwards, those who do not have a Sanskrit name should be given one by the A’carya.” (CC-I, p.6, 1995 Ed.)

Baba says, “The Sanskrit name should be used in all worldly dealings.” (CC-I p. 7, 1995 Ed.)

That is why in our Marga, we all receive a Sanskrit name as soon as we enter AM and that name should be used pervasively, in all aspects of our life.

Unfortunately quite commonly, outside of India, many use their Sanskrit name only at the time of dharmacakra or only when talking to margiis etc. In their daily or professional life, or even when communicating with their spouse, they may fail to use their Sanskrit name. This is one point for us all to be careful about.

NOT ALL SANSKRIT NAMES ARE SPIRITUAL

At the same time we must be aware that not every Sanskrit name is appropriate, as depicted in the above story of that DMC.

To ensure proper Sanskrit names are given, Baba has specifically detailed names that are of spiritual value. Every acarya has this list / booklet. Those are the names that are to be used in our Ananda Marga at the time of initiation. But it does not always happen like that.

Of course, a large majority of the names in Sanskrit are “good” or “acceptable” for use in AM. By “good” or “acceptable”, we mean that that Sanskrit name directly refers refers to Parama Purusa Himself or one of His divine qualities.

Names like Purusottama (Cosmic Nucleus), Liila (His Divine Play), Kpra Devii (Personification of His Divine Grace) and Divyamurti (Embodiment of God) are ideal in that they remind us of the presence of Parama Purusa.

However, there are many Sanskrit names that fail miserably in this regard.

Names like Brinjal (eggplant) as well as other Sanskrit names meaning rice, chili, and other food items are not our ideal. Yet these Sankrit names are also used in the general society and, on occasion, sneak into our Marga.

Plus various names such as the highly popular surname Singha, meaning lion, are based on the animals. Yet we know that according to the cycle of brahmacakra, human life is the veritable movement away from our baser animalistic vrittis towards our inherent sublime nature, i.e. life divine. So there is no value – rather it is detrimental – to have a
Sanskrit name that refers to an animal. This is also a point of caution.

Finally, there are some Sanskrit names like Khendi and Puddan, which do not mean something that is not very glorified. And there are so many other examples. Then there is the so-called Sanskrit name, Pheku, meaning garbage, That also is obviously not up to the requisite standard.

In addition, in India, they begun giving Sanskrit names that are actually verbs or adjectives, not nouns. One such name is Chalati which is a verb meaning “to go”.

People choose such names because they feel they are unique. That is the new trend.

Whether one is born inside or outside of India, regardless of our local traditions etc, we should ensure that our Sanskrit names are of proper meaning. If you have any question, consult your local acarya.

NICKNAMES

Another critical facet of this discussion is the use of nicknames. All too often family members or close friends give nicknames to their close people. Normally these nickname are given when people are very young, such as when we are 4 or 5 years old, or during student life.

You have all heard them. Names like Pinky, Rinky, Tee-tee, Lulu, Bessy, Beansie etc. Often these names rhyme with our given name or are given for just some silly reason, albeit with good intention.

Actually, when I was in India, I was surprised to see how each family member often has a non-spiritual nickname which all the other family members call them. In that way, they pass the bulk of the life being called a name that has virtually no sense and zero spiritual import.

Wherever we live, we should all be wary and conscious of the use of nicknames – they should not replace our given Sanskrit name.

KUMAR AND DEVA

Finally, there are two other common words to discuss associated with naming. The first is Kumar and the second is Deva.

At present, many in AM seem to attach Kumar to their name. Names like Devesh Kumar, Krsna Kumar, Jayanta Kumar, Chandranath Kumar and the like are quite common.

Yet Kumar (kaoma’ra) refers to that state of life when one is immature.

Baba says, “Childhood, or kaoma’ra.” (SS-21)

In those early years of life, children needlessly break and destroy their toys for no apparent reason and constantly switch from one task to the next, unable to concentrate on anything for any period of time. That is what kaomara means: the life of a child when all kinds of silly or senseless things are done.

Here my intent is not to criticise children – they have their natural dharma. Childhood is part of the growing process. Only the point is that we should not attach that idea or identity with our Sanskrit name by adding the suffix Kumar. That is not our AM system – that is some folk manner from the traditions of old.

If we wish to append any word to our Sanskrit name then that name should be Deva.

Baba says, “The word deva should be suffixed to the name. Every person is at liberty to use his/her own surname, but the more the usage of deva as a title, the better it is.” (CC-1)

Thus we should link our Sanskrit names with Deva, not Kumar.

BABA’S BLESSING

By Baba’s grace when a proper Sanskrit name is given that that brings all kinds of beauty in life: Both to the individual and the society. It reminds us of the eternal presence of Parama Purusa and keeps us ever-focused on the divine nature of human life.

When we seek names for our own children we should keep in mind all of the above. Then their names will serve them well for their entire life.

Those who are devotees can easily understand these points – others may not.

We should be vigilant to ensure that only proper Sanskrit names are used in our units and that we use these Sanskrit names in all circumstances and conditions.

Baba says “If Sam’skrta is used human unity will be encouraged and human beings will move closer together.” (PNS-17)

Baba says, “Today not even the Pacific Ocean between Asia and America is difficult to cross. The people of Asia and America are touching each other’s minds and have learned to accept each other sympathetically as their own. Europe, Africa, Australia, Mercury, Jupiter, the stars, the comets, the constellations – none of them is alien to the other, none is distant from another. Gradually everyone has begun to realise the vibration of the One Integral Mind.” (AFPS-1)

Namaskar,
Pavitra Deva

Note: WHY SHYNESS TO USE SANSKRIT NAMES IN THE WEST

Baba tells in SS part III that those not established on the path of spirituality are shy to practice in front of others.

Baba says, “Those who are reared in the cradle of materialistic ideologies, feel shy or ashamed at first to sit in meditation in the presence of others.” (SS pt 3, p.86)

Those who lack a deeper sense of deep devotion feel shy to reveal themselves as an Ananda Margiis, and most of the time they do not like to tell or use their own Sanskrit name – or the Sanskrit names of others.

But this is only because of their weakness of the mind and lack of proper moral strength. So we should not be affected by this. Rather we should instill within that person the requisite strength, courage, and devotional confidence to move ahead in the right way.

PRABHAT SAMGIITA

PS intro: This song is a metaphor. The flower garden and grass lawn represent the life of a struggling devotee. The rains signify the showering of His grace. The darkness represents mental agony and the allotted path refers 16 Points, do’s and don’ts, and conduct rules. This is a mystical song that should not be taken literally or at face-value. Keeping this in mind, please read the following purport.

My world is dark, the Lord of effulgence did not come even today. The flower bud could not blossom, nor could nectar be stored in the flower core.

The rains did not come. Due to lack of water, scorching heat, and fiery winds, the flower garden and the grass lawn could not survive.

My heart is dry. Even my rehearsed song I am unable to sing. I cannot follow the allotted tune; I could not move on the path You provided.

“Without Your grace, nothing can happen”: This essential truth I did not understand.

That is why the showering of Your grace did not happen on me. I was thinking that I can do anything and everything by myself, and solve all the problems alone. My ego became dominant. My heart was dry and life became listless and burdensome. Baba, because of my ego I could not realise Your grace.

Baba says, “However little one’s capacity might be, if one constantly remembers that Parama Purus’a is always with him, that they are in the closest contact with Parama Purus’a, they will be able to do everything. They are not as small as they think themselves to be. And as long as they remember this closest association with Him, they can do much more than ordinary human beings. When this idea becomes permanently established in their minds, they become great. This is why no one should be disappointed or depressed in any circumstances; let everyone constantly perform great deeds, remembering that the flow of their capacity is coming from Parama Purus’a, and thus they can do everything.” (AFPS-3, p.62)
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Baba, You are Ajana Pathik, You go on and on moving all about but in Your journey You always keep Yourself hidden. You move around secretly. Baba, You do all the things but nobody can see You; You do not like to come within the field of vision.

To whom You love, they want to search You in their mind; they want to hold You in their heart by the process of shravan, manan, niddhidhya’san & dhyana. But You do not care and You do not like to be seen. You go on moving secretly. Why like this. Why is Your style so jagged? You do not like to move around following the straight, clear-cut path whereby everyone can see You. That type of movement You do not like.

The eternal truth of straightforwardness which has been established since ages, even a wee-bit of that You do not follow in Your movement. Rather everything You do in hidden fashion; and that is no good.

It may be also possible that my understanding is not complete so that I do not properly comprehend You. Baba, by the ordinary measuring scale You are immeasurable. If anyone wants to understand You and get You, then You escape and never get held. And remaining distant, You just smile.

Baba, what type of liila is this. You go on doing everything while remaining hidden…

== WHICH ONE IS FIRST ==

Namaskar,
I learned one very good point at a seminar program some time ago in our bhukti. There were some meaningful points that were shared. I benefited greatly from them. You may be aware of these points already, but because it was new for me, I thought I will write them here.

In the asana teaching class, one key point was raised that our dances – tandava and kaoshiki – should be done before starting asanas. That means after doing half-bath and other preparations, first kaoshiki should be done for a sufficient amount of time (a few minutes or until one gets tired), andn then tandava should be done accordingly. Therefter a brief rest should be taken and then asanas should be started.

ABOUT MY OLD STYLE

This was all quite new to me. In the past, I was doing the opposite.

First I was doing my asanas and then after that kaoshiki and then after that, tandava. And finally, massage and shavasana. After waiting minimum of 15-20 minutes, if I was hungry, I used to take food.

I want to make it more clear, what my routine was up till now. Before starting asana, I usually finish sadhana, whatever time I dedicate for that. So first of all sadhana was done, all the lessons. And then my asanas according to the guideline of acaryas. And finallyI would dance kaoshiki and tandava. This was my sequence.

So the new point that i learned at the seminar was that the practice of dances should be done first – kaoshikii then tandava – and then asanas. This should be the cycle.

CURIOUS TO KNOW THAT ANSWER & WHY

I was not practicing in this fashion, so naturally I was curious: What is the reason why tandava and kaoshiki should not be done after asanas.

Then Dadaji replied, by asking one margii to read this following rule of asanas from CC-3, rule #18.

Baba says, “It is not prohibited for the practitioner of asanas to practise free-hand exercise, running or sports, but just after asanas all these are prohibited.” (CC-3, p.26)

This above asana rule from CC III leads in that direction. The spirit of this point is that tandava and kaoshiki should not be done after asanas.

Dada continued, “The definition of asana is “Sthir sukham a’sanam”: That is, ‘The posture by which one gets composure’.

Describing about asanas Baba says, that if you do some asana, then remaining in that very posture is not difficult – rather it is calming. Such is the nature of our asana practice.

Altogether asanas are a practice when the breathing is normal, not very fast. The limbs are not moving fast. Everything is done in a very calm and quiet way. It is not like running or jumping, or fast exercise. So two divisions are there. One is soft exercise like asana. And one is fast like running and jumping, and many more.

Whatever the glandular effect kaoshiki and tandava has, that is a different issue. But these dances have a different quality than the peace and tranquillity and smoothness of asanas. Because when doing kaoshiki and tandava also, the breathing goes very fast and the body gets tired quickly. Whereas in asana, the practitioner does not get tired. Especially those who practice asanas regularly realize this fact.

CONCLUSION

According to the CC-3 rule #18, kaoshiki and tandava should not be done after asanas. The best is that kaoshiki and tandava, one should practice prior to asanas. Dada concluded like this.

After listening to this in-depth discussion, I was convinced. Since then I am practicing kaoshiki-tandava, and then asanas. This sequence I follow. You may be practicing asanas since 20, 30, or 40 years or more. What is your experience – what have you been doing? Baba’s teaching is timeless. We should read this following one.

Baba says, “Without attaining all-round purification it is impossible for a sadhaka to experience real spiritual ideation. On the path of spirituality, bhava (ideation) is the main factor.” (DT-2, p.51)

Namaskar,
Parashram

Note: DIFFERENCE BETWEEN ASANA AND MUDRA

Dada also explained the difference between asanas and mudras. Asana and mudra are both physical exercises. But if the posture is difficult, then that comes within the category of mudras. For example, udha’yan mudra where you have to constantly pull your naval to the spine inside. It is constant effort. It is not like asana.

Whereas Padmasana (lotus posture) is not a mudra. It is an asana. Those who practice can sit it can sit in that position for a long time. But, mudra is completely different. You have to do constant efforts to remain in mudra that state.

Baba says, “Mudrás are postures which exercise the nerves and muscles…The practitioner of mudrá may or may not enjoy physical comfort and mental composure. During the practice of mudrás one has to continue one’s conscious endeavour to remain in that posture, but in the case of ásanas one need not. ” (YP, Questions and Answers on Meditation)

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Sadhana Tips

Baba says, “While doing spiritual practices (meditation) when the aspirant is required to direct his mind toward Parama Purus’a, then one must not move, or walk, or practice sit-ups, push-ups etc. One’s physical body should be motionless.” (APH-5, p. 345)
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Namaskar,
You are walking down the street and an undesirable thought floods the mind.

Earlier you were surfing the net and a crude image flashed on the screen, and now all of a sudden you are walking down the street and that very image is pouring into your mental plate. You do not want it to happen but it is happening.

In that case what to do? How to root out that negative image and save your mental sanctity.

This can happen to anyone anytime: Undesirable thoughts enter the mind – we do not want those thoughts to be there – but instead of dissipating they are multiplying, disturbing our mental peace and composure.

An old argument with a friend – the chance to tell a lie to save your prestige – the time you got pulled over & hassled by the police – the desire to watch a unsavory movie – the day your spouse divorced you – or whatever.

All these types unwanted thoughts can flash into the mind any second and disturb our mental peace by making us angry, sad, frustrated, aghast, sexually allured, pained, jealous or otherwise. Even if we do not want those thoughts to come, they seem to cloud the mind until we feel there is no recourse we can take.

How to get victory in such a circumstance?

We should know the answer because in one way, shape, or form such incidents occur to most of us on a daily basis.

SADHAKA LIFE

The life of a sadhaka is so dynamic – so many trials, tribulations – and yes – successes, by His grace. In one life, we have to move so far and overcome so many bad habits, maladies, and afflictions.

Indeed part of our growth as sadhakas, is when we acquire the inner feeling or awakening (samvit) that, “I really need to stop this crude habit or negative activity or negative thought.”

This urge or feeling comes in the life of every Ananda Margii.

The key point then is to make that moment of awakening a reality and rid ourselves of that bad habit or undesirable tendency. Then we can really become great in this life, i.e. a medium of AM ideology.

With Baba’s grace and special guidance, we can get success, cent-per-cent of the time.

In His unique discourse, general darshan in Patna (1968), Baba gives us the perfect step-by-step process for ridding ourselves of any bad habit, mental weakness, or unwanted random thoughts.

IT HAPPENS TO EVERYONE

Baba’s divine guidance is for anyone and everyone. Because we all experience events or thoughts that hover in the mind, when we really do not want those ideas to be there.

For instance: That painful memory of when our young child died, the day we got fired from our job, the time we were unfaithful to our spouse or our spouse was unfaithful to us, the moment we saw the boy get hit by the car, etc.

All kinds of unwanted thoughts may flood the mind without any warning.

QUICK REVIEW

Basically whenever there is a good thing that we know we should do but somehow fail to do it, or whenever there is a bad thing that we know we should not do or think but we succumb to it anyway, then this letter will help you overcome that tendency.

After all, everyone of us has tendencies of mind that we need to overcome – that is part of the path of sadhana – and, by His grace, when we acquire the samvit (spiritual awakening) to get rid of those things, then that is a blessing and we need to put that idea into action.

Here is how to do it. This is Baba’s personal instruction from one His general darshan in Patna during the year 1968.

BABA’S DIRECTION ON HOW TO OVERCOME

UNDESIRABLE TENDENCIES OF MIND

Often times we think we are too weak to overcome a particular habit. A habit is an extension of our flow of mind, and that flow happens automatically within. So it is not at all easy to change.

Having the mere knowledge that we should change is not enough to get us over the hump or hurdle. Something more is needed.

By Baba’s grace, in His Patna general darshan (1968), He has given us this very practical step-by-step process.

#1 STRONG DETERMINATION

#1: We have to take the strong determination (vishvas) to overcome that habit.

Baba’s teachings from that day is that we have to cultivate the strong internal desire to not skip asanas, or not see crude pictures on the internet, or not eat on fasting day, or not recall that painful memory. Whatever the tendency is, we need to first take the firm determination to overcome it. That is the first step.

#2 BABA’S PRESENCE

#2: We have to divert the mind towards Parama Purusa. This does two things. It (a) creates psychic pressure, and (b) changes the flow of the mind.

For instance, before 1990, Baba Himself was forcing us to think of Him. If anybody did anything wrong or thought anything bad, then they knew that when going in front of Baba that He would point out their defect. This type of pressure saved people from doing so many misdeeds and engaging in so many crude thoughts. Because who wants to commit a negative act or think of something undesirable when they know Baba is watching.

Today that same pressure is present – only in a different way. If one thinks and feels inside that Baba is always present and watching their every action, then that creates the requisite pressure to not fall prey to negative habits and degrading thoughts. Then one cannot do or think something that they feel is not good. Because who wants to do something undesirable when they feel inside that Baba is watching everything that they are doing and thinking.

Another way that pressure is present is do learn His teachings and feel that “I must not go against AM ideology”. That is also a very good technique for ridding oneself of a bad habit.

The problem only comes when either someone feels that Baba is not watching or they are not adequately aware about His teachings. In that case that aspirant will always fall prey to negative tendencies of mind

Then they have to impose the idea that Baba is watching, even if they think it is an imaginary notion. By this way, by His grace, soon the inner feeling that really He is watching will enter their psychic domain.

When we feel He is watching then that creates the pressure not to do bad things and do good things.

The other aspect that is more important it to goad the mind towards Him and change the flow of mind. So if one is thinking about the day their mother suddenly died or the time their baby girl fell from the table disfigured her face, if that idea is racing in the mind, then the best thing is to think of Baba.

With firm determination one should do japa, see His image, and fix the mind on Him. Then that disturbing, unwanted thought will go away. And it will not come back either. Where as if we allow that thought to sit in the mind it will stay there and return more and more frequently.

A FEW POINTS FOR SUCCESS

So the way to root out negative thoughts and save ourselves from such torment is:
1) Take the firm determination to solve the matter.
2) Create psychic pressure and feel that Baba is watching.
3) Goad the mind unto Him and let the mind feel His sweet grace.

These three things, strong determination, His watchful prescence, and changing the flow of mind will free us from all kinds of negative thoughts, mental tendencies, and bad habits. That is the way to permanently solve the problem.

BABA’S BLESSING

By His grace, we are all divine and living examples of His reflection, but we have dirt attached to us. We must clean the dirt off and that happens if mind is diverted to Parama Purusa. That is the only way for spiritual soldiers to move ahead.

Baba says, “Mind moves on. And the culminating point, the desideratum is the Parama Purus’a – the eternal love, the universal love, personified. Your march, your movement, is towards Him. That is, your mind moves from crude to subtle, from matter to Parama Purus’a, and it is the birthright of everybody to march in this universal march, to move along this path of righteousness. Just show the path to all – just tell them, “Oh human beings, the path is ready for you, just come!” Whoever is endowed with a human mind and a human body is entitled to follow this path, and at the end of the journey one is destined to attain Parama Purus’a one day. When Parama Purus’a, the Cosmic Cognition, is your goal, success is a must. Success is with you.” (‘Existential Flow and Its Culminating Point’)

Namaskar,
Virendra

Note 1: HERE ARE MORE THINGS THIS CAN CURE

Baba’s above teaching will not just protect us from unwanted random thoughts, but it can also help us overcome all kinds of ingrained habits.

So Baba’s above instructions will also save us from these following ailments, addictions, and bad practices.

(a) Sits for sadhana but sometimes does not finish all their lessons;
(b) Overeats at some meals;
(c) Falls prey to lustful thoughts (i.e. opposite sex) on occasion;
(d) Eats rajasik food (tea, coffee, chocolate) when they know they should only eat sentient food;
(e) Listens to pop music or watches pop TV shows or Holly/Bolly-wood movies;
(f) Resorts to lying or excessive exaggeration once in a while;
(g) Skips or shortens their asana practice & dances on some days;
(h) Surfs the internet reading useless articles or seeing degrading pictures;
(i) Wishes to observe ekadashii but then eats or drinks that day;
(j) Gossips uselessly on their cell phone instead of doing kiirtan or sadhana;
(k) Sleeps more than the body needs, i.e. more than 4 or 6 hours;
(l) And so many other things…

By taking strong determination, feeling that Baba is there watching us, and goading the mind unto Him, then all the above tendencies can easily obliterated and we can march ahead in a new way: Adhering to all AM principles, radiating with His love.

Baba You have showered Your causeless grace on everyone. With the spring flow of effulgence You have drenched one and all. Everyone is enjoying in the bliss of Your grace and proximity. This whole universe is vibrated in Your vibration. Now the difference between close and far & own and other has been lost. Everyone has become close– intimate. You have wreathed everyone’s life with the bond of love. Irrespective of their qualities everyone is feeling close to one another. By Your grace You have vibrated this universe. Knowingly or unknowingly people are ready to follow Ananda Marga Ideology. Rationality is developing and the general common understanding is getting changed. The darkness of dogma is vanishing away. Baba You are gracious to one and all…

Baba says, “How one person sings melodious songs, how another dances beautiful rhythmic dances, how another delivers wonderful discourses, etc. But we cannot see the entity who pulls the strings from behind and runs the show. And the funniest thing is this: the speaker, the singer, the dancer thinks that he or she is the agent, the doer, and takes the entire credit for the performance. People do not care to think of the entity that pulls the strings from behind, or if they are even more foolish, they think that others see them alone, not the entity who pulls the strings from behind.”
(NKS, 97 Edn, p.181)
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