The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), ...robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual's own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.LESSATTRIBUTION DETAIL »

Hereabouts our Indian told us at length the story of their contention with the priest respecting schools. He thought a great deal ...of education and had recommended it to his tribe. His argument in its favor was, that if you had been to college and learnt to calculate, you could "keep 'um property,--no other way." He said that his boy was the best scholar in the school at Oldtown, to which he went with whites. He himself is a Protestant, and goes to church regularly at Oldtown. According to his account, a good many of his tribe are Protestants, and many of the Catholics also are in favor of schools. Some years ago they had a schoolmaster, a Protestant, whom they liked very well. The priest came and said that they must send him away, and finally he had such influence, telling them that they would go to the bad place at last if they retained him, that they sent him away. The school party, though numerous, were about giving up. Bishop Fenwick came from Boston and used his influence against them. But our Indian told his side that they must not give up, must hold on, they were the strongest. If they gave up, then they would have no party. But they answered that it was "no use, priest too strong, we'd better give up." At length he persuaded them to make a stand. The priest was going for a sign to cut down the liberty-pole. So Polis and his party had a secret meeting about it; he got ready fifteen or twenty stout young men, "stript 'um naked, and painted 'um like old times," and told them that when the priest and his party went to cut down the liberty-pole, they were to rush up, take hold of it, and prevent them, and he assured them that there would be no war, only noise,--"no war where priest is." He kept his men concealed in a house near by, and when the priest's party were about to cut down the liberty-pole, the fall of which would have been a death-blow to the school party, he gave a signal, and his young men rushed out and seized the pole. There was a great uproar, and they were about coming to blows, but the priest interfered, saying, "No war, no war," and so the pole stands, and the school goes on still. We thought that it showed a good deal of tact in him, to seize the occasion and take his stand on it; proving how well he understood those with whom he had to deal.LESSATTRIBUTION DETAIL »

The foolish fears of what might happen.I cast them all away...Among the clover-scented grass,Among the new-mown hay,Among the husking of the corn,Where drowsy poppies nodWhere ill thoughts die and good are born--Out in the fields with God.LESSATTRIBUTION DETAIL »

"Dirty fellow!" exclaimed the Captain, seizing both her wrists, "hark you, Mrs. Frog, you'd best hold your tongue; for I must make... bold to tell you, if you don't, that I shall make no ceremony of tripping you out of the window, and there you may lie in the mud till some of your Monseers come to help you out of it."LESSATTRIBUTION DETAIL »

America is not so much a nightmare as a non-dream. The American non-dream is precisely a move to wipe the dream out of existence. ...The dream is a spontaneous happening and therefore dangerous to a control system set up by the non-dreamers.LESSATTRIBUTION DETAIL »