Aromanian shares many features with modern Romanian, including similar morphology and syntax, as well as a large common vocabulary inherited from Latin. An important source of dissimilarity between Romanian and Aromanian is the adstratum languages (external influences); whereas Romanian has been influenced to a greater extent by the Slavic languages, Aromanian has been more influenced by Greek, with which it has been in close contact throughout its history.

Contents

The greatest number of Aromanian speakers is in Greece, with substantial numbers of speakers also found in Albania, Bulgaria, Serbia, and the Republic of North Macedonia. The latter was the only country where Aromanians are officially recognized as a national minority, until October 2017 when Albania also officially recognized them.

Large Aromanian-speaking communities are also found in Romania, where some Aromanians migrated from Greece, Albania, Bulgaria and Serbia, mainly after 1925. Aromanians may have settled in Turkey due to the influence of the Ottoman Empire in the Balkans. Today, there are a few Aromanians living in Turkey.[citation needed]

The Aromanian language has a degree of official status in the Republic of North Macedonia, where Aromanian is taught as a subject in some primary schools. In North Macedonia, Aromanian speakers also have the right to use the language in court proceedings. Since 2006, the Aromanian language has been the second official municipal language in the city of Kruševo.[4]

The language is similar to Romanian; its greatest difference lies in the vocabulary. There are far fewer Slavic words (mostly Bulgarian, Macedonian, and Serbian) in Aromanian than in Romanian, and many more Greek words, a reflection of the close contact of Aromanian with Greek through much of its history. Loanwords of Greek origin were already present in Vulgar Latin, before the Roman Empire expanded into the Balkan region. Though there are far fewer Slavic words, Aromanians are still surrounded by Slavic speakers in Bulgaria, North Macedonia, and Serbia, and Slavic loanwords are increasing.

It is generally considered that sometime between 800 and 1,200 years ago, Vulgar Latin spoken in the Balkan provinces of the Roman Empire, which is also known as Proto-Eastern Romance, broke up into four languages: Romanian, Aromanian, Megleno-Romanian and Istro-Romanian. One possibility for the origin of Aromanian is that in the same way standard Romanian is believed to be descended from the Latin spoken by the Getae (Dacians [Daco-Thracians] and Roman settlers in what is now Romania), Aromanian descended from the Latin spoken by Thracian and Illyrian peoples living in the southern Balkans (Epirus, Macedonia and Thrace).

Greek influences are much stronger in Aromanian than in other Eastern Romance languages, especially because Aromanian used Greek words to coin new words (neologisms), while Romanian based most of its neologisms on French.

With the arrival of the Turks in the Balkans, Aromanian also received some Turkish words. Still, the lexical composition remains mainly Romance.

Aromanian has three main dialects, Gramustean, Pindean, and Fãrshãrot.

It has also several regional variants, named after places that were home to significant populations of Aromanians (Vlachs); nowadays located in Albania, the Republic of North Macedonia and Greece. Examples are the Moscopole variant (from the Metropolis of Moscopole, also known as the "Aromanian Jerusalem"); the Muzachiar variant from Muzachia in central Albania; the variant of Bitola; Pilister, Malovište, Gopeš, Upper Beala; Gorna Belica(Aromanian: Beala di Supra) near Struga, Krusevo(Aromanian: Crushuva), and the variant east of the Vardar River in the Republic of North Macedonia.

An Aromanian dictionary currently under development can be found on wiktionary.

Aromanian has differences from standard Romanian in its phonology, some of them probably due to influence from Greek. It has spirants that do not exist in Romanian, such as /θ, ð, x, ɣ/. Other differences are the sounds /dz/ and /ts/, which correspond to Romanian /z/ and /tʃ/, and the sounds: /ʎ/, final /u/, and /ɲ/, which exist only in local dialects in Romanian. Aromanian is usually written with a version of the Latin script with an orthography that resembles both that of Albanian (in the use of digraphs such as dh, sh, and th) and Italian (in its use of c and g), along with the letter ã, used for the sounds represented in Romanian by ă and â/î. It can also be written with a modified Romanian alphabet that includes two additional letters, ń and ľ, and rarely with a version of the Greek script.

The Aromanian language has some exceptions from the Romance languages, some of which are shared with Romanian: the definite article is a clitic particle appended at the end of the word, both the definite and indefinite articles can be inflected, and nouns are classified in three genders, with neuter in addition to masculine and feminine.

Aromanian grammar has features that distinguish it from Romanian, an important one being the complete disappearance of verb infinitives, a feature of the Balkan sprachbund. As such, the tenses and moods that, in Romanian, use the infinitive (like the future simple tense and the conditional mood) are formed in other ways in Aromanian. For the same reason, verb entries in dictionaries are given in their indicative mood, present tense, first-person-singular form.

Aromanian verbs are classified in four conjugations. The table below gives some examples and indicates the conjugation of the corresponding verbs in Romanian.[10]

Whereas in Romanian the pluperfect (past perfect) is formed synthetically (as in literary Portuguese), Aromanian uses a periphrastic construction with the auxiliary verb am (have) as the imperfect (aveam) and the past participle, as in Spanish and French, except that French replaces avoir (have) with être (be) for intransitive verbs. Aromanian shares this feature with Meglenian as well as other languages in the Balkan language area.

Only the auxiliary verb inflects according to number and person (aveam, aveai, avea, aveamu, aveatu, avea), whereas the past participle does not change.[11]

Romanian Schools for Aromanians and Meglenoromanians in the Ottoman Empire (1886)

Use of the Aromanian language in the Florina Prefecture

Even before the incorporation of various Aromanian-speaking territories into the Greek state (1832, 1912), the language was subordinated to Greek, traditionally the language of education and religion in Constantinople and other prosperous urban cities. The historical studies cited below (mostly Capidan) show that especially after the fall of Moscopole (1788) the process of Hellenisation via education and religion gained a strong impetus mostly among people doing business in the cities.

The Romanian state began opening schools for the Romanian influenced Vlachs in the 1860s, but this initiative was regarded with suspicion by the Greeks, who thought that Romania was trying to assimilate them. 19th-century travellers in the Balkans such as W. M. Leake and Henry Fanshawe Tozer noted that Vlachs in the Pindus and Macedonia were bilingual, reserving the Latin dialect for inside the home.[12]

By 1948, the new Soviet-imposed communist regime of Romania had closed all Romanian-run schools outside Romania and, since the closure, there has been no formal education in Aromanian and speakers have been encouraged to learn and use the Greek language. This has been a process encouraged by the community itself and is not an explicit State policy. The decline and isolation of the Romanian orientated groups was not helped by the fact that they openly collaborated with the Axis powers of Italy and Germany during the occupation of Greece in WWII. Notably, the vast majority of Vlachs fought in the Greek resistance and a number of their villages were destroyed by the Germans.

The issue of Aromanian-language education is a sensitive one, partly because of the resurgence in Romanian interest on the subject.[citation needed] Romanian nationalism maintains that Greek propaganda is still very strong in the area, inferring that Greeks define Aromanians as a sort of "Latinized Greeks".[citation needed] The fact remains that it is the majority[citation needed] of Greek Vlachs themselves that oppose the Romanian propaganda (those that supported it having emigrated in the early 20th Century to other countries[citation needed]), as they have done for the past 200 years.[citation needed] Most Greek Vlachs oppose the introduction of the language into the education system[citation needed] as EU[citation needed] and leading Greek political figures[citation needed] have suggested, viewing it as an artificial distinction between them and other Greeks.[citation needed] For example, the former education minister, George Papandreou, received a negative response from Greek-Aromanian mayors and associations to his proposal for a trial Aromanian language education programme. The Panhellenic Federation of Cultural Associations of Vlachs (Πανελλήνια Ομοσπονδία Πολιτιστικών Συλλόγων Βλάχων) expressed strong opposition to EU's recommendation in 1997 that the tuition of Aromanian be supported so as to avoid its extinction.[13] On a visit to Metsovo, Epirus in 1998, Greek President Konstantinos Stephanopoulos called on Vlachs to speak and teach their language, but its decline continues.[citation needed]

A recent example of the sensitivity of the issue was the 2001 conviction (later overturned in the Appeals Court) to 15 months in jail of Sotiris Bletsas,[14][15] a Greek Aromanian who was found guilty of "dissemination of false information" after he distributed informative material on minority languages in Europe (which included information on minority languages of Greece), produced by the European Bureau for Lesser Used Languages and financed by the European Commission. His conviction met with broad condemnation in Greece, where at least editorial compared the situation to the suppression of Kurdish and other minority languages in Turkey and noted the irony that some prosecutors in fact came from non-Hellenophone families that had once spoken Aromanian or Turkish.[16] Bletsas was eventually acquitted.[17]

The following text is given for comparison in Aromanian and in Romanian, with an English translation. The spelling of Aromanian is that decided at the Bitola Symposium of August 1997. The word choice in the Romanian version was such that it matches the Aromanian text, although in modern Romanian other words might have been more appropriate. The English translation is only provided as a guide to the meaning, with an attempt to keep the word order as close to the original as possible.

The vowel is a sound in human speech, made by the sonorous, free and unhindered passing of the air through the sound channel (composed of the vocal cords and the whole mouth) or a graphic symbol corresponding to that sound.

^Note also that Weigand, in his 1888 Die Sprache der Olympo-Wallachen, nebst einer Einleitung über Land und Leute remarks: "By inclination, the Livadhiotes are zealous advocates of Greek ideas and would much prefer to be unified with Greece" (p.15).