Monday, February 22, 2016

The literary heavyweight

JANAN GANESH

Herman Melville, Gertrude Stein, Edward Gibbon, Thomas
Malory, Thomas Mann, Albert Camus, bel canto opera, French classical music, the
myth of Sisyphus. To survive the first five paragraphs of “Ahab and Nemesis”, AJ Liebling’s
most acclaimed essay, a reader needs a passing acquaintance with all of these.
The wonder is not Liebling’s erudition. Star turns at the mid-20th century New
Yorker, especially those reared among the eastern seaboard’s cognoscenti, were
meant to know such things.

The wonder is the subject to which all this learning was
put. “Ahab” is Archie Moore, a skilled but fading boxer up against Rocky
Marciano, his unbeaten nemesis, for a world heavyweight title in 1955. Liebling
was a gourmand and a war reporter decorated by the French state for his
coverage of resistance and liberation. He had one of those squat, bulbous
bodies that seem to serve as padding for the higher faculties of mind and
palate.

At this point, it is customary to write something like: “It
takes some feat to find a less probable devotee of the sweet science” but,
really, it is no feat at all. Liebling was drawn to boxing, but so were Joyce
Carol Oates and William Hazlitt, neither of whom is easily pictured doing
high-speed pad work amid buckets of bloodied spit in a basement gym. George
Bernard Shaw wrote a novel about the sport (Cashel Byron’s Profession,
1882). James Baldwin covered Floyd Patterson’s 1962 fight with Sonny Liston.
Current New Yorker editor David Remnick published a
book about Muhammad Ali (King of the World, 1999) in between lighter
subjects such as Barack Obama and Russia. All but one or two of Norman Mailer’s
novels cringe with inadequacy next to The Fight, his account of
Ali’s 1974 showdown with George Foreman in Zaire. Gay Talese, George Plimpton,
Hunter Thompson: all thrived at the intersection of professionalised violence
and literary journalism.

The first rule of fight club is that you write about fight
club, a lot. No sport has been chronicled in greater depth or quality than
boxing. There is some famous baseball prose by Don DeLillo, among others.
Cricket yielded a great book (CLR James’s Beyond a Boundary, 1963)
and tennis a great essay (David Foster Wallace’s “Federer as Religious
Experience”, 2006). Football has amassed something of a canon over the past 20
years but nothing commensurate with the game’s imperial presence in the world.

Boxing does not vie for the attention of writers with other
sports, but is on another plane with war and romance. It is clear that just one
exponent of ringcraft — Ali, nowadays forced by Parkinson’s disease to let
others tell his story — has inspired a more distinguished bibliography than
entire human pursuits. The waterfall of words continues to cascade: Davis
Miller, whose previous works include The Tao of Muhammad Ali (1996),
has chronicled his friendship with the afflicted icon inApproaching Ali,
published next month, which is also when the author’s co-curated Ali
exhibition, I Am The Greatest, opens at The O2 in London.

Less clear is exactly why, over every other pugilist, Ali
remains the focus of so much literary talent. His claim as the greatest does
not command unanimity within the sport. Sugar Ray Robinson tends to be the
aficionado’s pick. Prewar fighters Joe Louis and Willie Pep (such a virtuoso of
feints and lateral movement that he reputedly once won a round without
attempting a punch) are in the conversation. True, Ali’s élan inside the ring
lent itself to descriptive prose: it was a reminder, if outsiders needed it,
that boxing is more technique than brawn, less about hitting than not getting
hit. But Sugar Ray Leonard, Pernell Whitaker and the best of our time, Floyd
Mayweather, were also luminous stylists.

It is not even clear that Ali lived the most dramatic life
in boxing history. Digressions in the Remnick book reveal Liston (“who’d never
gotten a favor out of life and never given one out”) to have the more
horrifyingly irresistible story, one that weighs a few years of glory against
many more of humiliation in a country that hated the fact it could produce
someone so broken and so capable of breaking others. Ali has “lived the life of
one hundred men”, as he keeps telling Miller. But Jack Johnson, Roberto Durán
and Mike Tyson also charted the extremes of human experience.

Easy to forget, too, that boxing was already receding in American
life by the time Ali arrived. It was before the second world war and
immediately after it that the sport was truly central. As early as the 1950s,
there was a wistful pang in Liebling’s writing as he gazed at ringside seats
that would have been filled with dignitaries a decade or two earlier.

Still, Ali might be known to more people in the world than
anyone of the past half-century and, whether as a symbol of black emancipation
or sporting mastery or rock ’n’ roll charisma, he is a straightforward hero to
many of them.

However, a close reading of the prose devoted to him suggests
that writers are drawn to something different: not his heroism but nearly the
opposite of that, his moral ambiguity. There has always been a difference
between Ali as perceived by the multitudes and Ali as rendered by embedded
scribes. They pick up on a cruel streak that spurred him to hound Liston as
someone less than human and Frazier, a product of pre-civil rights South
Carolina, as an “Uncle Tom”. Frazier’s ordeal at the hands of people who took
their cue from Ali included death threats and the necessity of police
protection for his family. It is tougher to read about than the most heinous
slugfest inside a ring.

In the work of Hugh McIlvanney, Britain’s greatest living
boxing writer, Ali is acknowledged as the “Alpha and Omega” (his aunt Coretta Clay’s
phrase) but real affection is reserved for others, Frazier and the
anti-sectarian Irishman Barry McGuigan among them. Mailer, happily wading into
another race’s internal politics with all the restraint of a man who once made
a gonzo bid for the New York mayoralty, goes even further in The Fight.
Foreman emerges as gloweringly taciturn but honourable. Ali, by contrast, fails
to dazzle Mailer with wit (“It is difficult to decide how much of the language
is his own”) or authenticity (“Foreman could be mistaken for African long
before Ali”). There are passages where it is hard to tell whether Ali has come
to Zaire to fight Foreman or to impress Mailer.

Long-form writers deal in nuance, the teasing out of
contradictions over thousands of words. Ali was the ideal muse. Other fighters
were too monstrous (Liston, Tyson) or too vanilla (Patterson, Marciano), at
least outwardly. Ali’s blend of the chivalric and the malevolent, charm and
braggadocio, made for rich copy. For outsiders to the sport, his racial and
religious consciousness, right down to the change of name from Cassius Clay after
the first Liston fight, is what makes him interesting. But it is poorly
understood. Writers find him magnetic precisely because he was never a saint.

The contrast with some of his heirs is telling. There is a
Lennox Lewis-sized hole in boxing literature but it is a wholly explicable one
once you understand what turns writers on. Lewis was perhaps the purest
technician in the heavyweight division since Ali’s era. He won world titles and
retired with a healthy body, mind and cash pile. Something about this purring
machine riled writers, though, who only addressed him as a subject to bemoan
his lack of thunder.

The kind interpretation is that boxing’s literati — people
who could be writing about world affairs, art treasures, metaphysics — have
high standards when it comes to valour in the ring and charisma outside it. The
darker possibility is that they are privileged voyeurs. They flock to the sport
for the same reason that a certain kind of foreign correspondent asks for the
trickiest banana republic postings: it gives them access to poor, wild,
dysfunctional humanity at minimal risk to themselves. The clinical serenity of
a Lewis must be a terrible disappointment to them.

. . .

In a book that was decades in the construction, the
journalist Christopher Booker argued that all stories in all literature conform
to at least one of Seven Basic Plots. Ali’s life conforms to them all:
Overcoming the Monster (Liston, Foreman), Rags to Riches, the Quest, Voyage and
Return (Zaire and then Manila, where he fought Frazier), Comedy (“I
hospitalised a brick/I’m so mean I make medicine sick”), Tragedy (the
withdrawal of his boxing licence during his peak years for resisting the
Vietnam draft, his imprisonment by Parkinson’s) and Rebirth (his defeat of
Foreman at the age of 32). Just as you wonder what Miller could possibly add to
the Everest of prose, his new book gives you an intimate glimpse of Tragic Ali:
a man of once-uncontainable animation now locked behind facial features that do
not move “one-tenth of an inch”.

It has become pat to say writers turn to Ali because his
story offers the possibilities that only usually exist in fiction. If anything,
that undersells him and overrates fiction. Novelists have total freedom, in
theory, but their lived reality is more bounded than that. They cannot concoct
a protagonist who has something of the epic about him without exposing their
work to slurs of middlebrow-ness. It is somehow unliterary. Fiction is the art
of encoding universal themes into characters flawed and accessible enough for
anyone to recognise in themselves. To conjure a spectacular individual doing
sensational things is for hacks and hysterics.

The Great American Novels dwell on small people. Augie March
shambles picaresquely through Saul Bellow’s Chicago, stealing books for an
education, being henpecked here and there. Philip Roth wrote about sexual
neurotics and ostracised professors. John Updike defined his work as “giving
the mundane its beautiful due”. His Rabbit series is a study
in provincial marginalia. He left New York for a small town to get a better
handle on quotidian life. Even Melville’s Captain Ahab is just an ageing whaler
with a peg leg.

As an aesthetic convention, this ban on superstar
protagonists in fiction makes sense. Where is the skill in making a plainly
dramatic individual seem dramatic? But it must also create a huge unfulfilled
desire among writers to let loose. These are the people most equipped to
capture individual greatness — to make it sing — but their profession’s tastes
and sensibilities deter them from doing so, which is why they end up cramming
so much improbable meaning into characters you would not look twice at if they
came to life and walked into your train carriage.

Ali is their escape. He is epic but real, so they can write
about him. If Mailer had penned a novel about a poor Kentucky boy whose
athletic prowess and personal radiance made him as world-famous as the sun, as
politically sensational as any guerrilla, he would have been laughed out of his
publisher’s office.

Ali was a gift to people who yearn to paint on the largest
canvases. It is not that you could not make him up. It is that nobody would let
you.

Janan Ganesh is the FT’s political columnist

‘Approaching Ali’ by Davis Miller (WW Norton) is published
in the UK on March 1. The exhibition I Am the Greatest’ opens at the O2 Arena
on March 4