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Saturday, October 29, 2016

Bishop Williamson-Disintegration

Bishop Williamson-Disintegration

It’s true, we men today are broken down,
But that can brighten many a heavenly crown.

Note: Not an endorsement for his comments on the New Mass

Things fall apart, the centre cannot hold,
Mere anarchy is loosed upon the world.
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned.
The best lack all conviction, while the worst
Are full of a passionate intensity.

These famous lines from The Second Coming, a poem written in
1919 in the wake of the First World War by the Anglo-Irish poet,
W.B.Yeats (1865–1939), come to mind as a possible explanation of how the
movement of resistance to the 2012 betrayal of Archbishop Lefebvre’s
Society of St Pius X can be so strong in truth and yet weak in unity and
numbers. 1919 is nearly a hundred years ago, and Yeats was neither
Catholic nor particularly concerned with the condition of the Catholic
Church, which did then seem to be flourishing. But poets can be
visionaries, and Yeats caught in these lines an essential truth about
Western civilisation as it emerged from that war that was “putting out
the lights all over Europe” (Earl Grey): the Western nations were
spiritually disintegrating in a process uninterrupted ever since.

Nevertheless many Catholics today who wish the Faith to survive are
upset by the apparent weakness of the “Resistance” of Archbishop
Lefebvre’s own priests in particular to the obvious betrayal of his
principles by their present leaders, and they look for an explanation.
Some think that the SSPX priests do not take a public stand against the
false conciliation of Tradition with Vatican II because they are scared
of being thrown out of the Society with nowhere to sleep and nothing to
eat. But the priests have to know that there are layfolk who would be
glad to support them. A deeper explanation might be that the priests are
scared of cutting themselves out of that Society which is both their
human family and the framework by which they belong to the structural
Church. But again with a strong enough faith they would know that
Providence can supply for both needs.
On the other hand if we set the 2012 sell-out of the Society in the
context of the double disintegration of the two World Wars, followed by
the far more terrible disintegration of the Catholic Church at Vatican
II (1962–1965), then we must admire the heroic feat of Archbishop
Lefebvre in gathering together flying fragments from that unprecedented
explosion, but we can hardly be surprised if the Society of St Pius X
should in turn explode from within, or if refugees from its
disintegration should have difficulty in re-integrating without. Things
have fallen apart, and minds and hearts with them. I think that there is
not enough integrity or integration left in hearts and minds for us to
be able to think of repeating the Archbishop’s feat. We are nearly 50
years downhill from 1970 when the Archbishop founded the SSPX.
What that means is not that there is nothing to be done, but that
what is to be done must be worke d out more from God’s point of view and
less from man’s. At the very end of the world, God will allow the Faith
almost to disappear (Lk XVIII, 8), but there will still be a few souls
believing, hoping and loving. In 2016 he is giving us a foretaste of
that disappearance, but souls should be able to recognize that they
still have considerable freedom to believe, hope and love. And they
should be able to foresee that even the most powerful of police states
will not have the power to stop them from doing so. Moreover, the more
heavily circumstances are made to weigh upon that freedom, the more
glorious in Heaven will be the persevering devotion of any soul to God,
to his divine Son and to the Blessed Virgin, and the greater will be the
merits of that soul. Above all, the greater will be its unstoppable
contribution to the welfare of the Church. All is by no means lost, and
it can never be lost. God’s Church is not a merely human affair.
Kyrie eleison.

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Archbishop Lefebvre

“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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Archbishop Lefebvre

“And we have the precise conviction that this new rite of Mass expresses a new faith, a faith which is not ours, a faith which is not the Catholic Faith. This New Mass is a symbol, is an expression, is an image of a new faith, of a Modernist faith. ….Now it is evident that the new rite, if I may say so, supposes another conception of the Catholic religion-another religion.”

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Archbishop Lefebvre

That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

Fr. Hesse Summary on Vatican II

Vatican II = Heretical & Schismatic

Exposing Vatican II & New Mass, Fr. Villa

Archbishop Lefebvre

“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

Traditional Quotes & Prayers

The Real 3rd Secret of Fatima

Inlcudes Vatican II and the soon Apostate Church..."...because Fatima is a very apocalyptic message. It says that no matter what happens there are going to be terrible wars, there are going to be diseases, whole nations are going to be wiped out, there are going to be 3 days darkness, there are going to be epidemics that will wipe out whole nations overnight, parts of the earth will be washed away at sea and violent tornadoes and storms. It's not a nice message at all." Fr Malachi Martin

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Pope XII: “Suicide Of Altering the Faith In Her Liturgy…..”

"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."