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"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Friday, March 31, 2017

Russian President Vladimir Putin took a tough stance on the biggest
mass protests of the past five years, comparing them to the bloodshed
and chaos unleashed by the so-called “Arab Spring” revolutions and
uprising in neighboring Ukraine.

“The fight against corruption has
become an instrument for selfish political goals,” Putin said at an
international forum on the Arctic in the northern city of Arkhangelsk on
Thursday, in his first public comments on the March 26 rallies. “I
think it isn’t right when certain political forces try to use this tool
to promote themselves ahead of some political events, including
electoral campaigns.”
Tens of thousands of people, including many
young taking to the streets for the first time, defied official bans on
the rallies and gathered in more than 80 cities across Russia in protest
of official corruption. Police detained 1,500 people nationwide,
including more than 1,000 in Moscow. Opposition leader Alexey Navalny
and at least another 19 people received prison sentences of up to 15
days, mostly for disobeying police, according to human rights activists,
in a crackdown condemned by the U.S. and Europe. Putin faces
re-election in a year after almost two decades in power.
The Russian leader, 64, said such unsanctioned protests risk
plunging the country into violent unrest as happened in Arab countries
in 2011 and in Ukraine at the turn of 2013-2014. “We know very well what
bloody events it led to in the region,” Putin said, referring to the
Arab Spring. “We also know very well the chaos caused by such events in
our neighbor, Ukraine.”

Anti-Graft Protests

All those who violate the law “will be punished in line with Russian legislation,” he said.
Putin’s
hard-line comments contrasted with a more conciliatory message from one
of his allies, Valentina Matviyenko, speaker of the Federation Council
senate, who said a day earlier that the authorities should meet with
people to understand the protesters’ motives.

The protests were the largest since demonstrations
erupted in winter 2011 and spring 2012 against alleged vote-rigging in
parliamentary elections and Putin’s return to the presidency for a third
term. Putin is likely to seek a further six years as president in
elections next March, though he hasn’t officially said he’ll run.
Navalny, 40, has said he’ll be a candidate, but the Kremlin insists he’s
ineligible because of a fraud conviction that the opposition activist
has dismissed as politically motivated.

‘Read My Lips’

Navalny
called the protests after releasing a film online that accused Prime
Minister Dmitry Medvedev of amassing lavish properties in Russia and
abroad with the use of more than a billion dollars of funds. The
government, which is struggling to revive the economy after the longest
recession in two decades plunged millions of Russians into poverty, has
denied the allegations.
Putin on Wednesday made a public show of solidarity with his
prime minister, traveling together with Medvedev to Franz Josef Land, a
Russian Arctic archipelago.
At the Arkhangelsk forum, the Russian
president conceded that investigations in the U.S. of alleged Kremlin
involvement in the presidential election last year were holding up
dialog with the new administration of President Donald Trump.
“We
are just waiting for when the situation improves,” Putin said. “When
it’s over, I hope we decide on holding a meeting” with Trump.
He
also reiterated his repeated denials Russia meddled in the U.S.
presidential election, saying, “As Reagan once said about taxes, ‘Read
my lips: No,’” apparently confusing former U.S. President Ronald Reagan
with his successor, George H. W. Bush.

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Archbishop Lefebvre

“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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Archbishop Lefebvre

“And we have the precise conviction that this new rite of Mass expresses a new faith, a faith which is not ours, a faith which is not the Catholic Faith. This New Mass is a symbol, is an expression, is an image of a new faith, of a Modernist faith. ….Now it is evident that the new rite, if I may say so, supposes another conception of the Catholic religion-another religion.”

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Archbishop Lefebvre

That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

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Vatican II = Heretical & Schismatic

Exposing Vatican II & New Mass, Fr. Villa

Archbishop Lefebvre

“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

Traditional Quotes & Prayers

The Real 3rd Secret of Fatima

Inlcudes Vatican II and the soon Apostate Church..."...because Fatima is a very apocalyptic message. It says that no matter what happens there are going to be terrible wars, there are going to be diseases, whole nations are going to be wiped out, there are going to be 3 days darkness, there are going to be epidemics that will wipe out whole nations overnight, parts of the earth will be washed away at sea and violent tornadoes and storms. It's not a nice message at all." Fr Malachi Martin

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Pope XII: “Suicide Of Altering the Faith In Her Liturgy…..”

"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."