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Chapter 11The brethren, the Jews that be at Jerusalem and in the land of Judea, wish unto the brethren, the Jews that are throughout Egypt health and peace:2God be gracious unto you, and remember his covenant that he made with Abraham, Isaac, and Jacob, his faithful servants;3And give you all an heart to serve him, and to do his will, with a good courage and a willing mind;4And open your hearts in his law and commandments, and send you peace,5And hear your prayers, and be at one with you, and never forsake you in time of trouble.6And now we be here praying for you.7What time as Demetrius reigned, in the hundred threescore and ninth year, we the Jews wrote unto you in the extremity of trouble that came upon us in those years, from the time that Jason and his company revolted from the holy land and kingdom,8And burned the porch, and shed innocent blood: then we prayed unto the Lord, and were heard; we offered also sacrifices and fine flour, and lighted the lamps, and set forth the loaves.9And now see that ye keep the feast of tabernacles in the month Casleu.10In the hundred fourscore and eighth year, the people that were at Jerusalem and in Judea, and the council, and Judas, sent greeting and health unto Aristobulus, king Ptolemeus' master, who was of the stock of the anointed priests, and to the Jews that were in Egypt:11Insomuch as God hath delivered us from great perils, we thank him highly, as having been in battle against a king.12For he cast them out that fought within the holy city.13For when the leader was come into Persia, and the army with him that seemed invincible, they were slain in the temple of Nanea by the deceit of Nanea's priests.14For Antiochus, as though he would marry her, came into the place, and his friends that were with him, to receive money in name of a dowry.15Which when the priests of Nanea had set forth, and he was entered with a small company into the compass of the temple, they shut the temple as soon as Antiochus was come in:16And opening a privy door of the roof, they threw stones like thunderbolts, and struck down the captain, hewed them in pieces, smote off their heads and cast them to those that were without.17Blessed be our God in all things, who hath delivered up the ungodly.18Therefore whereas we are now purposed to keep the purification of the temple upon the five and twentieth day of the month Casleu, we thought it necessary to certify you thereof, that ye also might keep it, as the feast of the tabernacles, and of the fire, which was given us when Neemias offered sacrifice, after that he had builded the temple and the altar.19For when our fathers were led into Persia, the priests that were then devout took the fire of the altar privily, and hid it in an hollow place of a pit without water, where they kept it sure, so that the place was unknown to all men.

2 Maccabees is, in the Christian tradition, a deuterocanonical book of the Bible, which focuses on the Jews' revolt against Antiochus IV Epiphanes and concludes with the defeat of the Syrian general Nicanor in 161 BC by Judas Maccabeus, the hero of the work. Unlike 1 Maccabees, 2 Maccabees was written in Koine Greek, probably in Alexandria, Egypt, c 124 BC. It presents a revised version of the historical events recounted in the first seven chapters of 1 Maccabees, adding material from the Pharisaic tradition, including prayer for the dead and a resurrection on Judgment Day.