Call to censor public information at the Giant’s Causeway, UK

Published: 3 May 2008(GMT+10)

Photo by Tim Matthews

CMI UK/Europe speaker, Philip Bell, at Giant’s Causeway.

This week's feedback responds to a public claim by geologists Jan Zalasiewicz and Tony Bazley that the creationist view of the origin
of Giant’s Causeway, Northern Ireland, is manifestly untrue and should not
be given any sort of an airing at the new interpretive centre. Writing in Geoscientist,1 the monthly fellowship magazine
of the Geological Society of London, in reaction to calls for the creationist view to be given
a fair exposure,2 they say
the development is worrying and any discussion of the creationist view should be
kept within ‘church halls’. Yet they give no valid reasons for why their
traditional long-age view should be given sole exposure at the publicly funded centre,
to the exclusion of the biblical creationist explanation.

Jan Zalasiewicz*, Tony Bazley** and the Stratigraphy Commission are exercised about a
possible eruption of Young Earth Creationism at a World Heritage Site in Northern
Ireland

Geoscientist 18.4 April 2008

The Giant’s Causeway is one of the geological wonders of this planet, formed
from lava erupted some 60 million years ago, and now marvellously sculpted by ice,
by the weather and by the sea. It is an iconic landscape, and fully deserves its
status as a World Heritage Site.

Replace ‘60 million years’ with ‘4,500 years’ and creationists
would agree with this statement. Zalasiewicz et al. have not proved anything.
They are simply describing the Causeway from the perspective of their worldview.

Building the new Visitors’ Centre nearby is vital to help explain its history
and significance to the Irish landscape.

Interpretive centres are provided because evidence does not speak for itself—it
has to be interpreted. The question is, ‘Which worldview will be used?’

But there have been demands from a local pressure group, the ‘Causeway
Creation Committee’, that any new Centre include an account alleging
the Causeway to be no more than 5000 years old, in accordance with a literal interpretation
of Old Testament chronology.

Zalasiewicz et al. acknowledge here that a ‘literal’ reading
of the Bible requires a young earth, although we would use more accurate terms such
as straightforward, originalist or grammatical-historical—see also
Should Genesis be taken literally?
Pioneers of geology, such as
Nicholas Steno, were young-earth creationists, and used that worldview to
guide their geological thinking and research.

Giving in to these demands would be utterly wrong.

Quite the opposite. Censoring the biblical worldview is what would be wrong. In
a democracy, government should not use public funds, extracted as taxes by compulsion,
to support one particular religion. Thus government should not promote any one particular
philosophy, especially one that is known to be opposed to the religious beliefs
of a significant proportion of the population.

Government could try to be worldview neutral by removing all reference to dates
and times and qualifying any interpretations that are time dependent (such as soil
horizons, as discussed later). Timing, chronology and earth history are central
to each worldview, as acknowledged by Zalasiewicz et al. above. The alternative,
which seems to be the view of the Causeway Creation Committee, would be to present
both worldviews.

Of course, the Earth and its strata stretch back to ages far greater than the 5000
years claimed by young-Earth creationists. The Earth and the other planets that
orbit the Sun have been in existence for a little more than 4 and a half billion
years, as deduced by measuring the age of meteorites, that represent debris left
over from the formation of the Solar System. The oldest minerals yet discovered
on Earth reach almost back to this distant date, at some 4.2 billion years.

It’s only obvious from within their secular worldview.

Zalasiewicz et al. reject the Bible and object to creationists using the
Bible to defend the age of the earth. But they are doing the same thing here. They
are using their worldview to defend their worldview. Their statement here achieves
nothing.

But let us ask some scientific questions. What in the above statement has actually
been observed? The solar system forming from meteorites? No. Minerals forming 4.2
billion years ago? No. This is not science but story telling.

Immense height of columns points to depth of lava flow—just one of the enormous
volcanic eruptions that created Giant’s Causeway—quickly

They say that the ‘age’ of the solar system is deduced from the age
of meteorites but it is only selected meteorites that are involved in this exercise
because different meteorites give different ‘ages’.

Giant’s Causeway represents a much younger outpouring of magma, though one
that is still almost unimaginably ancient to a human perspective. At 60 million
years old, it amounts to a little over 1% of the age of the Earth. When these lavas
erupted over the landmass that was to become Northern Ireland, dinosaurs had already
been extinct some five million years. The animals that then roamed the landscape
were not like those of today but included, for instance, ancestors of the modern
horse, about the size of a dog and possessing not hooves but five toes on each leg.
Through the use of radiometric dating—the analysis of natural ‘atomic
clocks’ preserved within crystals in certain types of rock, the ages of these,
and other, events in Earth history in millions of years, can now be clearly established.

Here is more story telling but creationists have another interpretation. The Causeway
lavas erupted about halfway through the Flood catastrophe after huge quantities
of sediment had already been deposited over the globe. The eruption occurred after
many dinosaurs had been overwhelmed and buried by the rising waters (Genesis 8:17–24). Their eruption marked a change from
floodwaters rising and inundating the earth to floodwaters receding back into the
ocean basins.

The horse series is another of those persuasive evolutionary icons that is not accepted
these days. There is no series at all in the sense of progression, but a bush
of varieties of horses which ignores the great variation even within existing horses—see
The non-evolution of the horse.

The numbers produced by radioactive ‘dating’ are only accepted if they
fit with the long-age interpretation determined from field relationships and the
principles of stratigraphy.

Even, though, before this technology was developed, the early geologists of Victorian
times (and before) had realised that the Earth must be vastly older than the few
thousands of years obtained from a literal interpretation of Old Testament chronology.
They did this simply by using their observations and their powers of reason, by
looking at the evidence in the landscape, just as we can do today.

Which proves that radioactive dating had nothing to do with the idea of an old earth.
The idea came from the uniformitarian philosophy developed by
Hutton and Lyell,
who assumed the biblical account of the global Flood was wrong. The historicity
of the global Flood was never refuted by these uniformitarian philosophers—they
ignored it. The strategy of censoring opposing ideas is not new. See how their presuppositions
led them into error: Hutton
on Siccar Point in Scotland and
Lyell on Niagara Falls on the US–Canada border.

Examples of such evidence can be seen in the very landscape of north Antrim. The
lavas of Giant’s Causeway represent not one but several individual eruptions,
each being typically separated by fossilised soils that each represent many millennia
of slow weathering on those ancient landscapes. The lavas rest on still older rocks,
which contain the remains of marine organisms that lived at the same time as did
the dinosaurs.

The idea that these horizons are fossilized soils is an interpretation based on
the philosophy of uniformitarianism. It’s widely promoted at the Causeway.
However, these horizons do not have the normal soil profile but are simply loose,
friable horizons. They contain buried vegetation preserved as lignite, suggesting
rapid burial rather than weathered soil horizon. In other words, they do not demand
a long period of time to form. See also
Paleosols: digging deeper buries challenge to Flood geology.

Trace the Giant’s Causeway lavas some 10km south and they are covered by an
extensive layer of lignite east of Ballymoney. This lignite is up to 140m thick,
and is the remains an ancient peat bog, now compressed and hardened. In itself it
represents about a million years of the slow growth and accumulation of decaying
plants, as that peat bog slowly built up.

There are many reasons why this lignite did not form over millions of years in a
swampy environment, similar to the peat bogs in Ireland today. Leaves and bark fragments
are abundant, as well as pollens and other tree parts. In other words, the vegetation
is too well preserved to have remained in a bog for thousands, let alone millions,
of years. In addition, the trees identified include cedar, pine, spruce, hazel and
alder—species that do not grow in peat bogs. The evidence points to water
having rapidly washed the vegetation into place. Then heat from the basalt quickly
transformed it into coal. See
Coal: memorial to the Flood.

Millions of years later, ice invaded Ireland—not once, but several times.
This ice left thick masses of boulder clay and sand and gravel. As the ice receded
for the last time, vegetation carpeted the debris, and Stone Age people constructed
their monuments on top of that post-glacial landscape, as human occupation started.

The Ice Age occurred after the Flood. It was not millions of years later, but took
about 500 years to reach its full extent and about 200 years to retreat. It was
not steady progress but a series of advances and retreats, controlled by variations
in weather conditions. The cause of the Ice Age is a puzzle for uniformitarians
but creationists have a simple, plausible model. See also
What about the Ice Age?

The first inhabitants of the UK were descendents of Noah and his family, arriving
after migrating from the Middle East after the Tower of Babel dispersion. They used
stone but they were not evolving through a primitive Stone Age (See
The sixteen grandsons of Noah).

The outlines of this enormous geological history were worked out by these early
geologists who were, for the most part, Christian believers.

The first geological history ever produced was by Nicholas Steno, and it was within
a biblical young-earth framework. The current ideas about geological history have
been developed by people working from a different philosophy—uniformitarianism.

They realised that it was far too long to fit into five thousand years, and had
little trouble reconciling their faith with the evidence they saw before them.

The concept of long ages came from anti-biblical assumptions, first the
idea of multiple catastrophes promoted by Cuvier, and then the idea of uniformitarianism
promoted by Hutton and Lyell. The uniformitarians deliberately ignored the catastrophic
consequences of the global Flood as recorded in the Scriptures (cf. 2 Peter 3:3–7). The early Christians who adopted this
philosophy never explained how their uniformitarian theories could harmonize with
the Christian Scriptures, even though they were challenged to do so on many occasions.
Neither did they address the many scholarly cricticisms of their speculations published
by geologists who accepted the Scriptures as read (see the
Scriptural Geologists).

This history of the Earth has been corroborated and explored in further detail by
many scientists in subsequent years. They are not (by any means) all atheists: they
include Christians, Muslims, Hindus, Buddhists and followers of other faiths, who
can accommodate both their religious beliefs and their science.

This reconciliation between science and religion goes back longer than is often
realised. In 1615, Galileo wrote to the Grand Duchess Christina that the Bible teaches
one "how to go to Heaven, not how the Heavens go". There need be no inherent conflict
between science and religion. Conflict, though, may be created by religious fundamentalists;
and also, of course, by fundamentalist atheists (not all of whom are scientists).

‘Reconcilliation?’ ‘No inherent conflict?’ That depends
what Zalasiewicz et al. mean by ‘science’, and what they mean
by ‘religion’. They have already said that a straightforward reading
of the Bible conflicts with their long-age view. And they present the usual revisionist
history of Galileo, which was actually a case of science v science not
science v religion. See also
The Galileo affair: history or heroic hagiography?

Manifest untruth

The young-Earth creationists’ view of Earth history, based upon their literal
interpretation of the Bible, is quite simply wrong. It is a manifest untruth.

Here is the crux of the problem. Zalasiewicz et al. don’t believe
the Bible.

It is as wrong as saying that the Sun orbits around the Earth, or that the Moon
is made of green cheese, or that the Giant’s Causeway was constructed by Finn
MacCool, the giant of Irish legend.

No one is claiming what Zalasiewicz et al. are alleging here.

Nor are we dealing with "alternative views" of the universe. We are dealing with
the difference between reason and unreason.

Insults and name calling.

For it is unreasonable, indeed fantastical, in any impartial examination of the
evidence (evidence that was sufficient even in Victorian times, and now that has
been corroborated a thousandfold), to state that the Earth is only a few thousand
years old.

I would like to ask Zalasiewicz et al. ‘How do you know that?’
The fact is that it’s impossible to calculate the age of something without
assuming its history. I would like to unpack the assumptions hidden inside their
answers, assumptions that I doubt they are aware of.

This is not a case of censorship. We do not question the right of creationists to
hold or expound their views, to write pamphlets and books, hold meetings, or set
up websites; nor would we for our part demand to distribute articles on the scientific
evidence of the age of the Earth in church halls. But we profoundly disagree with
any suggestion that creationist views should be given space in publicly-funded museums
or visitor centres that explain natural history, or in school science lessons or
science textbooks.

Zalasiewicz et al. are so used to seeing their official state religion being
supported by funds taken by force from the public that they find it an affront to
think that there are other views held by reputable scientists, and by a significant
proportion of the population. I hope they view the film Expelled, which
explores the frightening phenomenon of censorship and intimidation in academia today
(see review and
interview with the producer).

The significance of this point goes far beyond questions of a philosophical interpretation
of humanity’s place in the universe. Humanity is now struggling to maintain
itself on an overcrowded planet, on an Earth in which the life-support systems of
air and water and food and land are being imperilled by human action. To deal with
the many crises facing us, we need to deal with the Earth as it is—not with
the utterly unreal Earth that the young-Earth creationists have convinced themselves
of, by over-literal interpretation of scriptural texts.

Zalasiewicz et al. have not made a case as to why their story about the
past (made up by people who were not there and did not see it happen) should be
believed over the biblical history that has been shown to be reliable time and time
again.

This is not at all to say that the world’s religions have no part to play
in, say, the growing threat of global warming. On the contrary: the moral standpoints
they provide may perhaps prove crucial in influencing individual or collective action
that might counter this threat.

This is a sop and has nothing to do with the issue. But it’s notable that
the secular establishment doesn’t mind religious input as long as it’s
in support of the secular causes, e.g. the
global warming alarmism they mention. But let the religious input contradict
the secular sacred cows, and they will tell you to leave your religion out of politics—just
as evangelical anti-slavery
activist William Wilberforce was.

But human reason as applied to the reality of the world around us—which is
in essence what science is—must lie at the heart of any civilised society.

The Giant’s Causeway, and its 60-million year history, must be used to help
promote that reason, and to better understand the real Earth on which we live.

I can see that Zalasiewicz et al. are passionate about their beliefs, but
they have not made any sort of a case for why anyone should accept their story as
being true, unless they already think that way.

The call by the Causeway Creation Committee is already producing some good outcomes
for the geological profession, and the general public. It is pushing long-age geologists
to defend their views in public, something they have not been in the habit of doing.
Further, it is exposing some of their basic assumptions, faulty logic and elitist
attitudes.

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