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Let the mountains shout for joy (D&C 128)

"Brethren [and sisters], shall we not go on in so great a cause? Go forward and not backward. Courage, brethren; and on, on to the victory! Let your hearts rejoice, and be exceedingly glad. Let the earth break forth into singing. Let the dead speak forth anthems of eternal praise to the King Immanuel, who hath ordained, before the world was, that which would enable us to redeem them out of their prison; for the prisoners shall go free.

Let the mountains shout for joy, and all ye valleys cry aloud; and all ye seas and dry lands tell the wonders of your Eternal King! And ye rivers, and brooks, and rills, flow down with gladness. Let the woods and all the trees of the field praise the Lord; and ye solid rocks weep for joy! And let the sun, moon, and the morning stars sing together, and let all the sons of God shout for joy! And let the eternal creations declare his name forever and ever! And again I say, how glorious is the voice we hear from heaven, proclaiming in our ears, glory, and salvation, and honor, and immortality, and eternal life; kingdoms, principalities, and powers!"

“Every person who lives in this world wields an influence, whether for good or for evil. It is not what he says alone; it is not alone what he does. It is what he is. ...Every person radiates what he or she really is. ...It is what we are and what we radiate that effects the people around us.”

Let me share a personal story to illustrate this point. During my time in law school at
Duke University, I attended a class in the Duke Divinity School from James Charlesworth. He was a very prominent Dead Sea Scrolls scholar working at that time on a translation of Jewish and Christian texts from around the time of Christ that had never been translated and published in English.

In this class, we were charged with reading a certain text. Charlesworth presented it as one of the most puzzling texts he had ever run across. His question was: Is it Christian or Jewish? He had no idea where it might have originated, because it was quite unlike anything else that he had ever seen.

He explained to this seminar that it tells a story about a man named Zosimus who leaves Jerusalem. He goes out into the desert, wanders and gets lost in a big mist of darkness. He then arrives at the banks of a big ocean or river. He cannot move. He is afraid because he wants to know the way to a life of righteousn…