This book uses a scholar's intellectual journey to India to look at how, between 1970 and the end of the twentieth century, the discipline of history turned its focus from high politics and formal ...
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This book uses a scholar's intellectual journey to India to look at how, between 1970 and the end of the twentieth century, the discipline of history turned its focus from high politics and formal intellectual history toward ordinary lives and cultural rhythms. It shows how, during this time, the disciplines of history and anthropology draw closer together, with historians paying more attention to social and cultural factors and the significance of everyday experiences. Through this process, the people, rather than elite actors, became the focus of historic inquiry, and anthropological insights into agriculture, kinship, ritual, and folk customs enabled historians to develop richer and more representative narratives. The intersection of these two disciplines also helped scholars reframe the legacies of empire and the roots of colonial knowledge. The book focuses on the study of kingship in India, the rise of the caste system, the emergence of English imperial interest in controlling markets and India's political regimes, and the development of a crisis in sovereignty that led to an extraordinary nationalist struggle. It discusses the archives that provided the sources and boundaries for research on these subjects, and shows how they revealed the limits of colonial knowledge and of the single disciplinary perspective. Drawing parallels with the way in which American universities balance the liberal arts and specialized research today, it encourages scholars to continue to apply multiple approaches to their research and to build a more global and ethical archive.Less

Autobiography of an Archive : A Scholar's Passage to India

Nicholas Dirks

Published in print: 2015-02-10

This book uses a scholar's intellectual journey to India to look at how, between 1970 and the end of the twentieth century, the discipline of history turned its focus from high politics and formal intellectual history toward ordinary lives and cultural rhythms. It shows how, during this time, the disciplines of history and anthropology draw closer together, with historians paying more attention to social and cultural factors and the significance of everyday experiences. Through this process, the people, rather than elite actors, became the focus of historic inquiry, and anthropological insights into agriculture, kinship, ritual, and folk customs enabled historians to develop richer and more representative narratives. The intersection of these two disciplines also helped scholars reframe the legacies of empire and the roots of colonial knowledge. The book focuses on the study of kingship in India, the rise of the caste system, the emergence of English imperial interest in controlling markets and India's political regimes, and the development of a crisis in sovereignty that led to an extraordinary nationalist struggle. It discusses the archives that provided the sources and boundaries for research on these subjects, and shows how they revealed the limits of colonial knowledge and of the single disciplinary perspective. Drawing parallels with the way in which American universities balance the liberal arts and specialized research today, it encourages scholars to continue to apply multiple approaches to their research and to build a more global and ethical archive.

We all experience qualms and anxieties when we move from the known to the unknown. Though our fulfillment in life may depend on testing limits, our faintheartedness is a reminder of our need for ...
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We all experience qualms and anxieties when we move from the known to the unknown. Though our fulfillment in life may depend on testing limits, our faintheartedness is a reminder of our need for security and our awareness of the risks of venturing into alien worlds. Evoking the hot, dust-filled Harmattan winds that blow from the Sahara to the Gulf of Guinea, this book creatively explores what it means to be buffeted by the unforeseen and the unknown. Celebrating the life-giving potential of people, places, and powers that lie beyond our established worlds, this book connects existential vitality to the act of resisting prescribed customs and questioning received notions of truth. At the book's heart is the fictional story of Tom Lannon, a graduate student from Cambridge University, who remains ambivalent about pursuing a conventional life. After traveling to Sierra Leone in the aftermath of its devastating civil war, Tom meets a writer who helps him explore the possibilities of renewal. Illustrating the fact that certain aspects of human existence are common to all people regardless of culture and history, this book remakes the distinction between home and world and the relationship between knowledge and life.Less

Harmattan : A Philosophical Fiction

Michael Jackson

Published in print: 2015-04-21

We all experience qualms and anxieties when we move from the known to the unknown. Though our fulfillment in life may depend on testing limits, our faintheartedness is a reminder of our need for security and our awareness of the risks of venturing into alien worlds. Evoking the hot, dust-filled Harmattan winds that blow from the Sahara to the Gulf of Guinea, this book creatively explores what it means to be buffeted by the unforeseen and the unknown. Celebrating the life-giving potential of people, places, and powers that lie beyond our established worlds, this book connects existential vitality to the act of resisting prescribed customs and questioning received notions of truth. At the book's heart is the fictional story of Tom Lannon, a graduate student from Cambridge University, who remains ambivalent about pursuing a conventional life. After traveling to Sierra Leone in the aftermath of its devastating civil war, Tom meets a writer who helps him explore the possibilities of renewal. Illustrating the fact that certain aspects of human existence are common to all people regardless of culture and history, this book remakes the distinction between home and world and the relationship between knowledge and life.

On Christmas Eve 1951, Santa Claus was hanged and then publicly burned outside of the Cathedral of Dijon in France. That same decade, ethnologists began to study the indigenous cultures of central ...
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On Christmas Eve 1951, Santa Claus was hanged and then publicly burned outside of the Cathedral of Dijon in France. That same decade, ethnologists began to study the indigenous cultures of central New Guinea, and found men and women affectionately consuming the flesh of the ones they loved. “Everyone calls what is not their own custom barbarism,” said Montaigne. In these essays, Claude Lévi-Strauss shows us behavior that is bizarre, shocking, and even revolting to outsiders but consistent with a people’s culture and context. These essays relate meat eating to cannibalism, female circumcision to medically assisted reproduction, and mythic thought to scientific thought. They explore practices of incest and patriarchy, nature worship versus man-made material obsessions, the perceived threat of art in various cultures, and the innovations and limitations of secular thought. Lévi-Strauss measures the short distance between “complex” and “primitive” societies and finds a shared madness in the ways we enact myth, ritual, and custom. Yet he also locates a pure and persistent ethics that connects the center of Western civilization to far-flung societies and forces a reckoning with outmoded ideas of morality and reason.Less

We Are All Cannibals : And Other Essays

Claude Lévi-Strauss

Published in print: 2016-03-08

On Christmas Eve 1951, Santa Claus was hanged and then publicly burned outside of the Cathedral of Dijon in France. That same decade, ethnologists began to study the indigenous cultures of central New Guinea, and found men and women affectionately consuming the flesh of the ones they loved. “Everyone calls what is not their own custom barbarism,” said Montaigne. In these essays, Claude Lévi-Strauss shows us behavior that is bizarre, shocking, and even revolting to outsiders but consistent with a people’s culture and context. These essays relate meat eating to cannibalism, female circumcision to medically assisted reproduction, and mythic thought to scientific thought. They explore practices of incest and patriarchy, nature worship versus man-made material obsessions, the perceived threat of art in various cultures, and the innovations and limitations of secular thought. Lévi-Strauss measures the short distance between “complex” and “primitive” societies and finds a shared madness in the ways we enact myth, ritual, and custom. Yet he also locates a pure and persistent ethics that connects the center of Western civilization to far-flung societies and forces a reckoning with outmoded ideas of morality and reason.