With this present volume, the publication of the works of our great and divine Father St Ephraim Syrus is completed so that he and his inspired teaching becomes accessible to all.

The good reason for us to handle the present edition was the offer of Holy Fathers to us, and the weight and the sincere care for its realization were eloquently expressed by the eminent friends, “The Garden of Our Lady” publishers. From this point of view, we feel obliged to express our gratitude to the publications officer for valuable cooperation and participation in all stages of the painful process of this publication.

From the beginning, the problem of the authenticity of the Greek translations of the Syrian Father’s Works was raised. That is why our attention turned to the discovery of old and newer versions, and manuscripts.

At this stage, the Sacred Elders, Father Charalambis, Abbot of I.M. Dionysios, paternally supported us. and P. Grigorios, Abbot of I. M. Docheiarios, as well as the respected and dear Nicodemus, the Monk Agapassilitis, whom we thank graciously.

We also thank the Professor Emeritus of the Theological School of the University of Athens, Mr. George Galitis, and the Assistant Professor at the Philosophical School of the University of Thessaloniki, Mr. Panayiotis Sotiroudis, for the unparalleled interest with which they supported us in our publication.

However, the mention of the elder Efraim, the Abbot of the I. M. Xeropotamos, we feel affectionate for the parental interest he has shown in the realization of our decision.

The original text of this publication was derived from the old editions of Ed. Thwaites (Oxford, 1709) and J.S. Assemani (Rome, 1732-1746), but also from more recent editors. At the same time, we looked at hitherto unknown manuscripts of the Syrian Father’s works. Most useful was the work of M. Geerard (Clavis Patrum Graecorum), where the results were recorded of research in the field by the secretariat.

Unpublished texts that we drew from manuscripts are as follows:

1. Sermon on the resurrection (anastasis), during the inauguration (of the temple), and on the tomb (of the Lord) (Manuscript No 244 of the National Library of Athens, Nos., Pages 60r-62v).

2. Sermon on the Cross, on the Inaugurations, and on the Holy Wood of the Crucifix (Manuscript No 244 of the National Library of Athens, Nos., Pages 62v-65r).

In the course of our publication, we have faced acutely the problem of the authenticity of the works of the Syrian Father translated into Greek, which since the beginning of this century has been the concern of specialists and research. When selecting the texts, we were respectful of the manuscript tradition, and so only a few texts were left out of this publication.

However, from the double texts we encountered in the old editions and the manuscripts, we have chosen the longer. The double texts of the Assemani version have been accurately documented by Hemmerdinger-Iliadou (see Orientalia Christiana Periodica, volume XXIV, 1958, pp. 3-4, pp. 371-381).

Greek manuscripts that we left out of our publication are:

1. A speech in the life of our father Andronikos and his wife, Athanasia (Manuscript No 2541.208 of Ioannis of the Xeropotamos monastery, Mount Athos, pp. 406 et seq.). It is attributed to the Holy Ephraim, but the Saint in question lived in the sixth century.

2. All-pleasing (τερπνά) Chapters (Manuscript No. 394 of I.M. Meteorosis Meteora, L.A., folios 394-405). It is a liturgy from the Words of the Holy Ephraim of Syros, which we have included in our edition.

Finally, we would like to inform our interested readers that the publication of an index of the works of St Ephraim is being prepared in a separate volume.

Delivering therefore the completed present edition of the works of our great and God-bearing Father, the venerable Ephraim of Syros to the common benefit and edification, we ask the God-loving and brethren-loving readers to pray for those who toiled in this spiritual handiwork so that we may find mercy before the throne of the greatness of the great God of our hope.

To our Savior, the Lord Jesus Christ, and to St Ephraim the Syrian, be glory and honor, throughout the centuries. Amen.

Konstantinos P. Phrantzolas

Now I do not speak even a word of modern Greek, but we do get quite a lot of information from this, even if it degenerates into gibberish at points. We get the extra texts that Phrantzolas added, although I’m not at all sure about the accuracy of the English titles! We get the mss that he used (probably more reliable in the Greek).

All useful stuff!

UPDATE: (7 Nov 2018): Many thanks indeed to the correspondent who wrote in and corrected the gibberish bits of Google Translate for us – thank you!