Often when we think about a Lenten spiritual discipline we think of giving up something for that season. But the purpose of a Lenten spiritual discipline—to grow closer to God—also allows us to take this time to intentionally and regularly practice an action that we want to become a discipline in our lives. This year we want to invite you to practice confession, lament, and doing justice during Lent.

In Matthew’s Gospel, the birth of Jesus is quickly followed by migration under perilous circumstances. Joseph is warned in a dream about a brutal policy soon to be implemented by the political regime in power. Mary, Joseph, and baby Jesus flee to Egypt where they find safety until God eventually calls them back to dwell in Nazareth after circumstances have changed. This story always makes me wonder: what if Mary, Joseph, and Jesus had been stopped at the border? What if they were kept in a detention center?

Susie Silversmith and her husband Richard visited the Standing Rock Sioux camp recently to answer a call to people of faith to stand with Standing Rock. For more reflection from Richard and Susie and background on the situation in North Dakota, visit this Banner article. Susie was interviewed by Danielle Rowaan after her return.

So much of the conversation about immigration during this election season has not been based on facts or on the biblical value of philoxenia (love of the stranger, see Romans 12:13 or Hebrews 13:2). There has been much talk about immigrants—and not enough listening to immigrants themselves. The Blessing Not Burden campaign is part of changing that.

The great Canadian humourist Stephen Leacock once quipped something to the effect that one of the good things about living in Canada is that you can look over fence at your American neighbours for entertainment and then give thanks for not living there. Leacock’s witticism reveals a smugness to our Canadian psyche. Often enough, we talk about American politics, and we quickly agree that they are simply American phenomena and part of the great American disease.

Before I came to the United States to attend college, I had spent fifteen of my eighteen years in the global south, from my country of origin to my host countries, in cultures and countries where my brown skin did not draw unwanted attention, good or ill. My formative years were spent in contexts where multiplicity—of language, culture, country of origin, and experience—was the air that we breathed; it was normal, it was good, it was celebrated.

Dr. Michelle Loyd-Paige spoke openly and honestly about her experience as an African-American woman on the opening night of the Engage 2016 conference, a multiethnic gathering on the grounds of Calvin College in Grand Rapids this past June. For many, including the two of us, that talk was one of the highlights of the conference (which is significant because there were so many great speakers!). Loyd-Paige’s talk was prophetic in two senses—it spoke truth to power and it was a sign of things to come

But the hospitality we were shown in Mangulile did not have requirements or qualifications. This was give-up-my-seat-for-you, give-up-my-job-for-you, give-you-the-brand-new-shirt-off-my-back kind of hospitality.

One of the most troubling realities of my life has been my deep differences with some of the people I love most. When it comes to some of what I feel with the most intensity, believe with the strongest conviction, care about most deeply, I have had to accept that these beloved ones are not going to change – and neither am I.

Freedom of religion is important to Canadians and Americans and is guaranteed by the Constitutions of both countries. No one can be prohibited from worshipping as they wish. The Canadian Charter of Rights and Freedoms guarantees that right for Canadians. The First Amendment of the U.S. Constitution ensures religious freedom for people who live in the U.S.