When, on the 24th-25th of June 1981, Our Lady's apparitions began in the parish of Medjugorje, in the diocese of Mostar-Duvno and Trebinje- Markanj, the bishop was Pavao Zanic (1971-1993). He was succeeded by dr. Ratko Peric.

AddedSeptember 3, 2006 / Category: Shepherds of Church, Medjugorje in the Catholic Church

For the past twenty-five years, Medjugorje has been an actuality on the world scene. Today, it has its zealous advocates; however, it also has its fierce opponents. Opposing front lines in the battle are not likely to sue for peace any time soon. Advocates are tireless in their visits to Medjugorje all the while believing the authentic voice of Heaven is the starting point, namely, the appearance of the Gospa - Our Lady. Meanwhile, the opponents are fierce in their opposition and seek out elements of contention surrounding the entire set of events.

Dragan Soldo: You went on pilgrimage to many other great Marian shrines. Can you say something about the specificity of Medjugorje?

Mons. José Domingo Ulloa: The specificity of Medjugorje is the gift of peace received here. This is what humanity is longing for today, and this gift is received in Medjugorje through our Mother Mary. It is not only about inner peace, but also about discovering that we are all brothers, and that conflicts and violence are not a solution. This peace should be shared with others.

On June 24, 1981, six children in the town of Medjugorje, Yugoslavia (today, Bosnia-Herzegovina), began to experience phenomena which they alleged to be apparitions of the Blessed Virgin Mary. This apparition had a message of peace for the world, as well as a call to conversion, prayer and fasting. It also entrusted to the children secret messages about events to be fulfilled in the future. These "secrets," confided individually to different visionaries, have not been revealed to the public. The apparitions themselves have continued almost daily since 1981, with some of the now young adults continuing to experience them regularly (those who have not yet received all the secrets intended for them) and others not. Originally they occurred on a hilltop near the town where a large Cross commemorating the Redemption exists. They have since occurred in many other places, including the parish church, St. James, and wherever the visionaries happen to be located at the time of the apparition.

The French Bishops

During the last assembly of the Bishops of France, a question put by a member of the Conference was the subject of a written response by Msgr. H. Brincard, Bishop of Puy-en-Velay, responsible for overseeing the Association of Marian organizations. This response was made at the request of the Permanent Council. Regarding some facts having a certain repercussion, Bishop Brincard wanted solely to bring an ecclesial light, which we can hope will contribute to strengthening the unity of the People of God. Is not the Virgin Mary, Mother of the Church, in a very particular way, the servant of this unity?

The text is taken from the official bulletin of the French Episcopal Conference (SNOP), No. 1064, printed in La Documentation Catholique of 7 January 2000.

The latest declaration on Medjugorje from the Catholic Bishops of the Socialist Federal Republic of Yugoslavia is a classic example of the centuries old practice of authentic ecclesiastical prudence. It demonstrates that the Church respects facts above all, that it carefully measures its competence and that in all matters it is mostly concerned for the spiritual welfare of the faithful.

(1991-2001)

Ten years have passed since the Bishops’ Conference of former Yugoslavia published its Declaration on the events of Medjugorje.

The Declaration was preceded and prepared by long and painstaking work of several Commissions: two diocesan Commissions and a Commission of the Bishops’ Conference of former Yugoslavia had worked for seven years. Based on these studies, the Bishops’ Conference, published the following Declaration at its meeting in Zadar on April 11, 1991:

Medjugorje, in other words, that which is understood when the name of that small parish in Herzegovina is mentioned today, has already for seventeen-years a long and stormy, but above all, an unpredictable history. Because who seventeen years ago could have anticipated that the claim of the children to have seen Our Lady would reach to the furthermost parts of the world, and that the parish of Medjugorje would grow into one of the most distinctive shrines and develop such a dynamic spiritual movement before which no one can any longer remain indifferent.

We see that there is much tension in the world. America has felt the violence of the terrorism. How much America today can listen to the message of Peace and work on a just peace in the whole world?

I think that we have not got the message yet. There was a great turn to the Lord right after September 11th, but we need more then that, I think, before that country really turns to the Lord. So we just pray for that day, we hope we will turn to the Lord before we have to learn too many lessons, but this is also an act of the mercy of God. Everything is an act of the mercy of God. We know very well that God in his merciful love, in his permissive Providence, will take all the means possible that none of the least of his children will be totally lost. That’s all that really matters.

Sometimes God does not answer our prayers the way we want him to answer, but that is a part of being a Christian too: learning to carry the cross. Every one of us has a cross to carry. Maybe it is God’s will that we carry our cross. We have to be willing to accept that. That is all a part of the will of God. What we need to do and to know when we come to places like this is that we come and surrender to God; we accept His will whatever it may be. Even if our own personal requests are not granted in the way that we expect, nevertheless we are blessed if our faith is deepened, if we grow in our love for God and for his Mother.

Mgr. Hermann Reich: I was struck by the main theme of our Lady’s messages, which is peace. Then, there is always again the question of conversion and confession. These are the main themes. I am also struck by the fact that she always comes back to the theme of prayer: do not be tired; pray, pray; decide yourselves for prayer; pray better. I think that there is much prayer, but maybe people do not pray in the right way. There is much prayer, there is quantity but, in many ways, there is a lack of quality. I think that we have, according to the desire of Our Lady, not to pray less but to improve the quality. We have to pray better.

One thing we can do is that each one of us tries as best as he can to live the messages, which the Queen of Peace gives us so patiently and tirelessly. Another thing we can do is to take care that the original message is not being falsified or obscured in the Medjugorje centres and prayer groups. Medjugorje is not just any pious prayer movement. The program of Medjugorje is not simply that of any popular mission, as it is from time to time presented to our communities. It is good to pray, to fast, to go to holy mass, to go to confession regularly, to read Sacred Scriptures. But, if we do not understand that, despite all personal piety, we are dealing here with total peace and conversion, then we have not yet correctly understood the essence of the Medjugorje message.

The term "private" revelations has already for a long time become customary in theology. In contrast to it is public revelation. However, public revelation would be the one given in the Bible, and private the one given apart from the Bible. Accordingly, it would be more justifiable to speak of biblical and extra-biblical revelation. Assigning a greater honour and significance to the biblical than to the other has no real reason whatsoever. Because if they are both true, if they both come from God, according to their origin they are both divine and equally valuable. Both, the one and the other, God intends for people and wants them to accept both of them. Otherwise, there would be no reason for him to speak at all. If there may be some justifiable difference between them, it can never be in the sense that one is obligatory and the other is not. They are both obligatory. For every one that has been reached by them and for the one who has attained sufficient reasons and moral security regarding their authenticity, both of them oblige equally.

The position of Medjugorje in the Church is a difficult, disputed subject, an object of confusion and ambiguities, that is important to dissipate.

Among us, Medjugorje does not need any explanations. It is a place of grace where Our Lady has manifested Herself by all the exceptional fruits: spiritual life, conversions, healings. "The tree is judged by its fruits," says the Lord, and it is the only criterion of discernment that comes from Him (Mt 7:20; 12:33).

AddedJuly 20, 2005 / Category: Priests of Medjugorje, Medjugorje in the Catholic Church

This letter is an expression of the deep affection which unites us to the message of Medjugorie! Knowing that many people (bishops, priests, religious and laity) have gratefully testified to the abundant spiritual fruits of this message, we would like, through this letter, to make you participants in a group testimony. This testimony should contribute to the defense of this work of Mary, a work which is spread throughout the whole world and which continues to be threatened in many places.

If you like this website, please let know others about it, so also they could know it exists and eventually benefit from it.

If you have web pages or a blog, please support Medjugorje WebSite by making links to homepage and/or any pages you may find useful here. Thank you for any such help, which might be more contributing then you would expect.

Thank you also in general for all the good which you might decide to live and spread, such as e.g. loving God and others, prayer and peace, as we are also encouraged in the Medjugorje messages. May also this website would be useful for you in that.