Instructional guidance provided by emissaries from the civilizations of Aquila.
Their purpose is sensitive and intrusive leadership and
institutional governance.

The Listener * Shaman

Shravishta gentlemen are exceptionally concerned with their
social
reputation. Parental in their authority style, they adopt
organizational caretaker roles and are
found in secure positions at all levels of society. Sravana are often found working in the slow
but reliable bureaucracies which evoke their characteristic
persevering patience.

Apramaya-born are often found operating charitable agencies, teaching
school, or protecting their cultural foundations.
Although their careers may elevate to the highest ranks of social
decision-making, Hari-born remember always the simple family folk and their
concerns with property, security, and nourishment.

As fathers, teachers, and social leaders, Shravistha chaps are generally
stable and protective. They are blessed
with an intuitive understanding of the social law in context of ancient
customs. Many are lawyers, judges,
social-justice advocates, or
teachers of the law. In personal relationships, their comfort-seeking
Chandra seeks
an equally placid, parental match. Yet being such peaceful people, these men
may find balance with wives who are somewhat more outspoken.

Shravana must combine Shani's mandate to maintain the larger social order with parental
Chandra's focus on
the local settlement, housing, schools, and farms. Often their focus is property law. While public
dignity remains important, Sravana fellows are also concerned to maintain
the steady life flow (Chandra) of the ethnicity or the nation. They find
comfort in the old liturgical rhythms and are often regular participants in
public worship. Their most cherished roles are usually Father and Grandfather.

Themes of social stability, public safety,
property rights,
protection of the old routines, maintenance
of the tribe, and the
soothing rhythms of homelife may contextualize Sravana's
terrestrial experience.
Applies also to
Chandra in Shravana

Dad = Sundaram Iyer (1848–1892). He worked as a
special pleader
within the English-law portion of the court system. When young Venkataraman
was age 12, Dad died suddenly .
Surya in bhava-12
often indicates that the father-figure is known primarily in the astral
form, as in a clairsentient image or in a dream.

Chandra in
classroom-7 * comfort in arrangements;
familiar with bargaining, soothed by equity, needs to feel the
repeating pulse of deal-making routine
partnership, settled into the rhythm of negotiations, balanced
contracts; undulating agreements

MOTHER

Mom = Azhagammal Iyer (1864–1922). As the Ramanashramam was developed,
she managed the kitchen and became an iconic spiritual figure within the
burgeoning community. Chandra in
classroom-7 = 4th-from-4th = kitchens, housekeeping, familiar
rhythms of the settlement, housing, encampment

MARRIAGE

Chandra in
classroom-7 generally indicates that one's primary relationship is
with one's Mother. Combined with Shani-Mula in 7th navamsha,
the marriage pattern prefers to avoid marriage while engaging in an
emotionally balanced and philosophically (Punarvasu) expansive
partnership with the mother-figure.

Navamani Malai 1879-1950 Bhagavan ShriRamana Maharshi founded (4) a famed ashrama (4) in Arunchala
that came to house (4) a devoted international spiritual community. RM
moved (Mangala) from place (4) to place (4) tapping into various energy
columns (4 infrastructure). Where he took the seating, there
formed a settlment surrounding him. The lifestyle of this
internationalized village followed local customs of food, dress,
worship, and other routine behaviors (4 local customs, habits, meals).

Budha in bhava-11 * narrative
of economy and ecology, distributive and associative networks * social participation
linkage, describer of friendship and voluntary connections , explainer of
gains and goals,
delivers instructions for
interlinked systems, talks about large assemblies + webs of community

Shri Ramana of Arunachala was said to be fully conscious at the time of
mahasamadhi- fleshdeath from cancer age 70. He had reported a number of near-death experiences
(NDE) throughout his life, recorded by his biographers.

Navamani Malai 1879-1950 Bhagavan ShriRamana Maharshi
* observers of the guru reported several occasions of fits
(generally diagnosed as epileptic seizures) during which his life-force energy would suddenly halt and vital signs cease. He was
partially able to observe this process consciously, and apologized for scaring people who thought he was dead. Most of his adult life was lived in
meditative retreat, which helped to reduce the difficulties of this pairing.