Originally brought into use during the excitement over "animal magnetism;" it won out over noctambulation. A stack of related words came into use early 19c., such as somnambule "sleepwalker" (1837, from French somnambule, 1690s), earlier somnambulator (1803); as adjectives, somnambulary (1827), somnambular (1820).

"sleep personified; the god of sleep in Roman mythology," equivalent of Greek Hypnos, son of Night and brother of Death, 1590s, from Latin somnus "sleep, drowsiness," from PIE *swep-no-, suffixed form of root *swep- "to sleep."

Son of _____ as the title of a sequel to a book or movie is recorded from 1917 ("Son of Tarzan"). Most explanations for son of a gun (1708) are more than a century after its appearance. Henley (1903) describes it as meaning originally "a soldier's bastard;" Smyth's "Sailor's Word-Book" (1867) describes it as "An epithet conveying contempt in a slight degree, and originally applied to boys born afloat, when women were permitted to accompany their husbands to sea ...."

"Probably the most common American vulgarity from about the middle of the eighteenth century to the middle of the twentieth" [Rawson].

Our maid-of-all-work in that department [indecency] is son-of-a-bitch, which seems as pale and ineffectual to a Slav or a Latin as fudge does to us. There is simply no lift in it, no shock, no sis-boom-ah. The dumbest policeman in Palermo thinks of a dozen better ones between breakfast and the noon whistle. [H.L. Mencken, "The American Language," 4th ed., 1936, p.317-8]

Elsewhere, complaining of the tepidity of the American vocabulary of profanity, Mencken writes that the toned-down form son-of-a-gun "is so lacking in punch that the Italians among us have borrowed it as a satirical name for an American: la sanemagogna is what they call him, and by it they indicate their contempt for his backwardness in the art that is one of their great glories."

It was in 1934 also that the New York Daily News, with commendable frankness, in reporting a hearing in Washington at which Senator Huey P. Long featured, forsook the old-time dashes and abbreviations and printed the complete epithet "son of a bitch." [Stanley Walker, "City Editor," 1934]

Phrase for a song "for a trifle, for little or nothing" is from "All's Well" III.ii.9 (the identical image, por du son, is in Old French. With a song in (one's) heart "feeling joy" is first attested 1930 in Lorenz Hart's lyric. Song and dance as a form of vaudeville act is attested from 1872; figurative sense of "rigmarole" is from 1895.

1557 (in title of Surrey's poems), from Middle French sonnet (1540s) or directly from Italian sonetto, literally "little song," from Old Provençal sonet "song," diminutive of son "song, sound," from Latin sonus "sound" (see sound (n.1)).

Originally in English also "any short lyric poem;" precise meaning is from Italian, where Petrarch (14c.) developed a scheme of an eight-line stanza (rhymed abba abba) followed by a six-line stanza (cdecde, the Italian sestet, or cdcdcd, the Sicilian sestet). Shakespeare developed the English Sonnet for his rhyme-poor native tongue: three Sicilian quatrains followed by a heroic couplet (ababcdcdefefgg). The first stanza sets a situation or problem, and the second comments on it or resolves it.

Old English sona "at once, immediately, directly, forthwith," from Proto-Germanic *sæno (source also of Old Frisian son, Old Saxon sana, Old High German san, Gothic suns "soon"). Sense softened early Middle English to "within a short time" (compare anon, just (adv.)). American English. Sooner for "Oklahoma native" is 1930 (earlier "one who acts prematurely," 1889), from the 1889 opening to whites of what was then part of Indian Territory, when many would-be settlers sneaked onto public land and staked their claims "sooner" than the legal date and time.

Old English sot "soot," from Proto-Germanic *sotam "soot" (source also of Old Norse sot, Old Dutch soet, North Frisian sutt), literally "what settles," from PIE *sodo- (source also of Old Church Slavonic sažda, Lithuanian suodžiai, Old Irish suide, Breton huzel "soot"), suffixed form of root *sed- (1) "to sit."

Old English soð "truth, justice, righteousness, rectitude; reality, certainty," noun use of soð (adj.) "true, genuine, real; just, righteous," originally *sonð-, from Proto-Germanic *santhaz (source also of Old Norse sannr, Old Saxon soth, Old High German sand "true," Gothic sunja "truth").

The group is related to Old English synn "sin" and Latin sontis "guilty" (truth is related to guilt via "being the one;" see sin (v.)), from PIE *hes-ont- "being, existence," thus "real, true" (from present participle of root *es- "to be"), also preserved in Latin sunt "they are" and German sind.

Archaic in English, it is the root of modern words for "true" in Swedish (sann) and Danish (sand). In common use until mid-17c., then obsolete until revived as an archaism early 19c. by Scott, etc. Used for Latin pro- in translating compounds into Old English, such as soðtacen "prodigy," soðfylgan "prosequi."

Old English soðian "show to be true," from soð "true" (see sooth). Sense of "quiet, comfort, mollify" is first recorded 1690s, via notion of "to assuage one by asserting that what he says is true" (i.e. to be a yes-man), a sense attested from 1560s (and compare Old English gesoð "a parasite, flatterer"). Meaning "reduce the intensity" (of a pain, etc.) is from 1711. Related: Soothed; soothing.

Old English sopp- "bread soaked in some liquid," (in soppcuppe "cup into which sops are put"), from Proto-Germanic *supp-, related to Old English verb suppan (see sup (v.2)), probably reinforced by Old French soupe (see soup (n.)). Meaning "something given to appease" is from 1660s, a reference to the sops given by the Sibyl to Cerberus in the "Aeneid."

fem. proper name, from Greek sophia "skill, knowledge of, acquaintance with; sound judgement, practical wisdom; cunning, shrewdness; philosophy," also "wisdom personified," abstract noun from sophos "wise" (see sophist). Saint Sophia in ancient church names and place names in the East is not necessarily a reference to a person; the phrase also is the English translation of the Greek for "divine wisdom, holy wisdom," to which churches were dedicated.