I spent a wonderful (but kind of sad; see below) evening last week (Friday, May 4), at Emerson Unitarian Universalist Chapel in St. Charles, Missouri, USA, listening to the fabulous Roy Zimmerman sing, talk, and cleverly satirize many social, political, cultural and legal developments and issues from the last several decades.

Roy Zimmerman, ReZist show, performing in St. Charles, MO, 5/4/18

Roy Zimmerman is the most recent addition to my life’s intentional collection of dozens of extremely talented and special musicians, writers, filmmakers, poets, playwrights, other artists and performers and, of course, political/social leaders who continue to inspire, encourage and demonstrate commitment to whatever movements they believe most in. These often outspoken heroes and heroines also collaborate with and support others day after day, week after week, year after year, decades on decades.

Is there a category—a title—for such a role in our culture? I wish I knew what it is or could invent one. IDEAS HERE, please: http://www.sallyember.com/blog

I wanted to take a moment, here, to name the ones I can remember best who have personally inspired, entertained, encouraged and led me, and without whom I would certainly have given up feeling optimistic and collectively working for positive change a long time ago.

“Big Mike” Lainoff

—My first and most treasured inspiration is the recently-deceased and much-missed former director of the four JCCA (Jewish Community Center Association [of St. Louis]) summer camps I attended as a child and teen: Camp Council (a day camp), and residential Lake of the Ozark area camps, Camp Hawthorn, Red Bud Camp and their successor, Camp Sabra, Harold “Big Mike” Lainoff (I wrote about him prior to this). In addition to being a recreation manager/leader, Big Mike was a gifted guitar player/singer/songleader and storyteller who could captivate, involve and educate a mess hall or a campfire of over a hundred rowdy kids, teens and staff for long periods of time despite pouring rain, high humidity, blazing heat and roaring wind. Amazing.

When I first heard Pete Seeger and Woody Guthrie‘s songs and stories, I thought they had stolen them from Big Mike (I was 7 when I met Big Mike…). Later, I realized it was the other way around. But, who cares? Big Mike brought Pete Seeger, Bob Dylan, Woody Guthrie, Arlo Guthrie, Bob Dylan, Joan Baez, Peter, Paul & Mary, Phil Ochs, John Lennon, Tom Paxton, Donovan, Jackson Browne, Tom Lehrer, Judy Collins, Odetta, Buffy Sainte-Marie, Joni Mitchell and many more USA civil rights’ and social activists’ songwriters’ lyrics and melodies directly to us—mostly Jewish kids, from the suburbs of St. Louis, in the 1960s—while we learned to swim, make campfires, pitch tents, hike, canoe, sail, waterski and so much more.

I grew to love these songs whose lyrics explained class differences, racial injustices, yearnings for peace and equality, deep and abiding love for each other and for a special person, recognitions of mistakes and ways to rectify them, inchoate longings for a better world and to be a better person. I learned the words and melodies and sang them to myself all year long, for decades. I still remember most of them: “Banks of Marble,” “Blowin’ in the Wind,” “Respect,” “The Song is Love,” “Both Sides Now,” “Fountain of Sorrow,” “Changes,” “Peaceful Easy Feeling,” “Reel, Oh Reel,” “Oleanna,” “Ain’t Gonna Study War No More,” “Summertime,” “Leavin’ on a Jet Plane,” “If I Had a Hammer,” “We Shall Overcome,” “There But For Fortune,” “The Draft Dodger’s Rag,” “Imagine,” “One Tin Soldier,” “The Sounds of Silence,” “This Land Is Your Land,” “Universal Soldier,” “Big Yellow Taxi,” “Black and White,” “What Have They Done to the Rain?” “Oh, Freedom,” “Hair,” “The Power and the Glory,” “I Ain’t Marchin’ Any More,” “Waist Deep in the Big Muddy,” “Outside Of A Small Circle Of Friends,” “The Circle Game,” “Fixin’ to Die Rag,” “Turn! Turn! Turn!” “We Shall Not Be Moved,” “Four Strong Winds,” “Where Have All the Flowers Gone?” “I Can’t Help But Wonder (Where I’m Bound),” “The Last Thing on My Mind,” “Ramblin’ Boy,” “Last Night I Had the Strangest Dream,” “Eve of Destruction,” “How Can I Keep From Singing?” “Let There Be Peace on Earth.” I can’t ever list them all.

Big Mike helped create and then raised my social consciousness, informing without indoctrination so that we became subliminally aware of social/political music and key movements: 1963 was the height of the Civil Rights Movement in the USA, and the middle- to late 1960s were the Vietnam War’s protests’ heydays.

I hadn’t yet heard of the Freedom Riders (which was going on every summer I was first at camp!), I was too young to march in anti-war protests (14 in 1968) even if I had known about them. I was old enough to understand “Jim Crow” segregation and discrimination laws in St. Louis, Missouri, and HATED them. Big Mike and other camp songleaders chose songs whose lyrics’ sentiments felt right to me. I needed to sing, to protest, to be wishing and working for everyone’s equality and freedom. I was excited that more people felt that way I did than I had ever known existed.

At the above-mentioned camps, joining and adding to Big Mike‘s contributions, were several talented musical counselors and staff: special shout-outs to the Kean brothers, Ron and the late Mike (“Nix”); the cook, Maxine; “Fitz“; “Howdy” (Howard Schwartz) and “Twinkle” (Laura Resnick), for international and Israeli folk dancing fun; and, so many more, for adding to the songs and artistic experiences.

Big Mike‘s stories and songs my nascent ideas about social justice, fairness, anti-racism, anti-war, collaborating for peace and practicing nonviolence were developed and nurtured first. Blessings on Big Mike and his inspirations as well as his heirs and successors, forever.

Some places and people are pivotal in our lives, right? These people formed the foundations for mine, preparinhg me for the ones who came later.

Further creating a foundation and launching me into adulthood was a group of people I met in several places in the late 1970s in New England. Many of these key people lived at/founded or attended events at Boston’s mid-1970s spin off of Project Place, the Another Place Conference Center in Greenville, New Hampshire, and its spin-off, Spring Hill, Massachusetts, were then and later became great leaders of artistic social and political movements, personal growth and community-building for me and many others. Here are the “stars,” below.

Robert Gass

—It was through Another Place that I got to go to Spring Hill and meet Robert Gass and The Wings of Song band. Briefly, I performed with and sang in the band’s chorus (I am listed as “Sallie Fleishmann [neither name spelled correctly] on their first album, Many Blessings, pressed in 1980). Singing with this chorus was my first experience of spiritual uplifting through song. It had happened without my understanding it through some camp songs; Robbie‘s songs were intentionally written and selected to raise up the singers and the listeners, the audience and the dancers. We were inspired, connecting, infused with desires to serve and to love.

Robbie and his wife, Judith Ansara (Epstein) and a few others, created the formats for the popular personal growth Opening the Heart workshops (which I attended with my then-partner in 1979) which morphed into their current work, Sacred Union. Robert (as he became known, later) still sings, makes albums and leads people to inner and outer growth (now living in Colorado). Judith is also a dancer and a poet.

Robert Gass, circa 1989

I still hum and sing some of Wings of Song‘s tunes/songs to myself, but I can’t find my favorite anywhere online or for sale. Sad.

“Not My Will, but Thine” is the first line of the chorus, but I don’t know what title the song actually has. Perhaps “Teach Me to Love,” or “Kindle my Heart’s Flame” (all in the lyrics)?

If you know where to find a recording of this song, please email me at sallyember AT yahoo DOT com

Medicine Story

—I also met Medicine Story (Manitonquat, Francis Story Talbot) at Another Place in 1978. He is an author and storyteller as well as Native American activist who also lived at Another Place. Story, with his then-wife, Emmy (Emilia) “Rainwalker” Ianniello and their first son, formed the nucleus of the second of my many communal households in New England. Story and Emmy introduced me and dozens of others to Native American sweat lodges (building, experiencing ceremonies in, learning about) and to living in wiki-ups (outdoor structures more sturdy than tents), as well as to praying and connecting with the earth and animals and many other sacred rituals, origin songs and songs/chants.

Add these sweat lodge experiences to my Finnish saunas in Rhode Island (1977-78) and the Dutch-esque saunas at Stepping Stone Farm in the 1980s. When I went camping with some friends in the 1980s and 1990s (before hypertension took me out of the game) who were offering sweat lodges, they wondered how a Jewish girl from St. Louis knew so much about how to build them, use them, be in them? Why was I so comfortable with nudity in high heat and various ceremonial rituals that involved sweating and chanting? I mentally thanked Emmy and Medicine Story.

We would go into the sweat lodge to settle conflicts, build teams, get inspiration, celebrate a birth or birthday, prepare for a marriage, strengthen commitments, purify, cleanse, dream, remember, honor, be grateful, grieve, pray, sing and chant. Some participants used mind-altering substances in small amounts before or during; I did not. Many would fast beforehand; it’s recommended not to go into a sweat lodge on a full stomach.

This photo, below, is of a sweat lodge that looks a lot like the ones we built.

If you’ve never built, prepared and then been in a sweat lodge, it’s probably impossible to imagine how close relative strangers can get and the kind of bonding that occurs during such experiences: unmatched.

Story and his second wife, Ellika Lindén, a playwright, actor, director, and collaborator, created Circle Way and currently travel around the globe to raise awareness of earth-related preservation and community-building.

Medicine Story and Ellika Linden

Bill Whyte and Katie Schwerin

—Several other songleaders, ritual organizers and community activists lived at and were my friends from that era, including those who shared our first New Hampshire collective household with Story, Emmy and their first son. Katie Schwerin and Bill Whyte and Katie’s daughter joined our group to live in Sharon, NH, in 1978-79.

In addition to learning many songs and chants from each of them, I also credit them with showing me how to live collectively, since we shared a household for two more years after that in several SW NH locations. We were pregnant at the same time and had our two home births (Katie‘s second; Bill‘s first and my only) in one of those homes in 1979-80 in Stoddard, NH. Katie and Emmy, with Cindy Dunleavy, all lay midwives, then (Cindy still delivers babies), attended the homebirth of our son.

Katie, along with director an co-creator, Pamela Faith Lerman (also someone I met in 1978 at Another Place), with about eight other women and I were in a show in Peterborough, NH, in 1980 that included poetry, songs and dramatic scenes from many feminist artists and sources, a fundraiser for a women’s health center we were trying to start for the Monadnock region.

Katie and Bill also founded and, with two of their adult daughters, operate the family-friendly Badger Balm, a “B” (Benefit” Corporation, that “makes certified organic and all-natural body & skin care products including healing balms, natural sunscreens, skin moisturizers, muscle rubs, aromatherapy and other personal care products,” Bill Whyte and Katie Schwerin, who run the business with their award-winning two daughters, Emily Schwerin-Whyte and Rebecca Hamilton.

Badger Balm‘s 2016 founders, family and staff

Katie and Bill taught me a lot about organic food (gardening and cooking), herbal and natural healing, nutrition, raising children respectfully and living collectively, starting me on a life-long path in those areas, beginning in 1978. Bill also introduced me to creative visualization and “green” building via his company, Whyte Light Builders.

Additionally, Katie brought Waldorf education (Rudolf Steiner’s schools) and the Unitarian Universalist (UU) community into our family’s life. Because of her influence and connections, I was hired to accompany the Eurythmy movement program classes for one year, in 1987, at the newly created Monadnock Waldorf School in Keene, NH, where we then lived. The following year, our son attended the Monadnock Waldorf School from 3rd – 8th grades (1988-1994). I took over the Director of Religious Education (DRE) position at the Keene UU Church in 1988 from her when Katie left on maternity leave and then to go back to school for her master’s in Waldorf education, where I stayed until 1990, when I decided to return school to get my master’s and doctorate in education myself.

FUN FACTS:
1) The Monadnock Waldorf School‘s Eurythmy teacher then is the mother of ER and The Good Wife star, actor, Julianna Margulies;
2) Before he became my Buddhist teacher, Wyn Fischel (Lama Drimed)’s first wife, Susan, was a Eurythmy teacher;
3) Before I met him, Wyn taught woodworking at the other nearest Waldorf school, Pine Hill, in Wilton, NH.
4) For several dramatic productions, both I and my then-partner, Christopher Briggs Ember, helped with music, blocking, directing, make-up and other aspects of the plays for Monadnock Waldorf School.

It is not an exaggeration to say that my entire adult life would have been different (and much smaller and less satisfying) had I not had the great good fortune to become involved with the Schwerin-Whyte family. I am so grateful to know them. We all had so much hope, optimism, energy, faith…

Katie is also a performer whose interest in drama brought me to my long-time collaboration with Mario Cossa, playwright, actor, performer, dancer, singer, lyricist, songwriter, director, choreographer, and nonprofit manager who became a counselor and then psychodramatist.

—Mario Cossa is yet another person I met at Another Place in 1978 whose contact with me altered my life’s trajectory profoundly and for the better.

Because of and often with Mario, I was able to earn money through part-time and full-time work in areas I loved and have many amazing experiences, including:

working in several youth-serving nonprofits;

co-writing and -directing, performing in, narrating/facilitating audience-interactive performances for and touring with several plays and dozens of improvisational scenes (the play I wrote, Crystal Dreams, won a prize that featured a performance of it at a professional public theatre, the Portsmouth Theatre-By-The-Sea, in 1984);

Cast of Crystal Dreams, 1984

learning to tap dance;

learning some A.S.L. (American Sign Language) and using it in a few plays;

learning to and performing as a clown;

becoming involved in Co-Counseling International (CCI);

meeting Caroline Myss, who became a close friend of mine for many years;

participating in collaborations with other organizations and individuals;

becoming more familiar with and meeting/working with interns and faculty at Antioch/New England Graduate School who were part of the Dance Movement Therapy profession (which my daughter-in-law graduated from in 2016, over twenty-five years after my first exposure to it);

taking groups of students to see live musical theatre productions in Boston and New York City for several years (we saw Rent, Big, Miss Saigon, and a murder mystery audience-interactive play whose name I can’t remember);

conducting ethnographic research on gender and sexual orientation social identities that became the basis of my dissertation for my doctorate degree;

I had told my sister that I was bored and needed music because I worked as a packer for a wholesaler/warehouse that packaged and shipped herbs, spices and essential oils to specialty and health food shops all around the USA, Attar, in New Ipswich, New Hampshire. I spent 30 hours each week NOT using my college degree in elementary education, having been burned by several jobs and needing a break. All day, I hefted huge barrels, bags and bottles and wrestled their contents into smaller containers/bags, boxed, labeled and prepared the boxes for shipping. I was usually there alone since it was a “mom-and-pop” shop and they had a young child. So, very under-stimulated, I craved music. Ellen sent me tapes from her dorm room at Brown University to play on my boom box.

—Oh, Holly! What a revelation it was to hear Holly Near‘s amazing voice, lyrics and energy pouring into my otherwise silent space. She also sent me tapes of James Taylor, Carole King and a few others, but it was Holly I kept coming back to and memorizing. “It Could Have Been Me,” from A Live Album, 1974, inspired by the government-sanctioned murders of college students at Kent State University in Ohio during an anti-Vietnam War demonstration in 1970, made me cry, rage and want to continue to/return to ACT UP.

Her songs included sentiments about being bisexual and discovering her love for women for the first time in “Imagine my Surprise,” moved me because it spoke directly of my experiences. After my male partner and I had a child, her song “Started Out Fine,” made me laugh and cry. So many songs, so many inspirations, such great lyrics.

Holly‘s songs have supported and propelled movements, such as the “zipper” song (we can insert other lyrics in key places and keep singing): “We are a gentle, angry people, and we are singing, singing for our lives,” which became the AIDS’ activists’ anthem and the LGBT-rights’ marching song. I also memorized and sang, often:

We will have peace;
we will because we must;
we must because we cherish life, and believe or not, as daring as it may seem, it is not an empty dream, to walk in a powerful path;
either the first nor the last, on the Great Peace March:
Life is a great and mighty march.
Forever, for love and tor life, on the Great Peace March.

from “The Great Peace March,” by Holly Near

I listened to Holly for several more albums/years, but never got to see her live. UNTIL I found out that my good friend, the dearly missed Jaye Alper (her death anniversary/Yahrzeit was this past Tuesday, 5/8/18; gone 6 years; I miss her all the time), had a connection. Her mother, Jackie Alper, had been an original member of the singing group, The Weavers, which had included Ronnie Gilbert, Lee Hays, Fred Hellerman , and Pete Seeger (Jackie had left the group to stop touring when she became pregnant with Jaye and to help fight the HUAC (McCarthy-era “witch hunts”).

Jackie had stayed active in the social justice/women’s music scene, having her own radio show (“Mostly Folk” on WRPI) for decades, helping start and run the Old Songs Festival (see below) in the Albany area, and staying friends with “Aunt” Ronnie, as Jaye knew her.

In the 1990s, Jaye contacted Ronnie, since Ronnie was performing, making albums and touring with Holly, and they were coming to the Boston area (where Jaye then lived). Jaye brought me backstage to meet them. I stood, starstruck, as Jaye and Ronnie hugged and talked. Holly was standing in the doorway, smiling at me and eating spaghetti, which she offered (I declined).

Holly Near, 1970

Holly Near, 2017

Holly started Redwood Records in 1972, “to produce and promote music by ‘politically conscious artists from around the world.'” She has included so many political activists/musicians on her albums, tours, and concert stages over the decades, many of which I was lucky enough to attend.

Beyond being a renowned and beloved singer songwriter, Holly is a former TV/film/Broadway star and ongoing political activist, still going strong at age 68. Holly Near has mentored dozens of others (see below) and continues to fill my life with inspiration and songs. THANK YOU!

In addition to introducing me directly to Holly Near, Jaye and Jackie Alper had invited me and my family to the Albany-area’s annual Old Songs Festival (officially, the Old Songs Festival of Traditional Music and Dance in Altamont, NY) where we got in free to help Jaye (as “Crystal,” the name she had gone by in the 1970s) sell iced tea and her famous baklava, chocolava and maplelava each June. The musicians there played music which has often been featured or discussed in Sing Out! magazine walked amongst and camped with us. We encountered, met, had lunches with and heard the late Utah Phillips, Sally Rogers, The Amidon Family, Arlo Guthrie, Pat Humphries, Cheryl Wheeler, John McCutcheon, Tom Chapin, and many more. Quite a scene, for a folk music lover like me!

Beyond and including Holly Near, I met fans of “women’s music” through friends, lovers, colleagues and family members throughout the 1980s and 1990s, attending many concerts/performances and enjoying festivals outdoors when possible, which expanded my repertoire to include Margie Adam. “The Unicorn Song,” “We Shall Go Forth,” “We Are The Women We’ve Been Waiting For,” “Sweet Friend of Mine,’ and many excellent piano-accompanied songs became favorites I learned to sing and play on the piano (and lead in sing-alongs, sometimes).

After I moved to California in 2002, I went to many concerts and performances that featured Holly 9she lived about an hour from where I lived) and felt lucky to be able to see her perform and hear her speak so often. She was always on top of knowing what cause needed championing, available for fundraisers, awareness-raising shows and gatherings of all kinds. Holly always remembered me; in the smaller venues, she would smile and come over to say “hello” after her last encore. Before the spring of 2012 (when Jaye passed away), she had always asked about Jaye.

Both Jaye and Jackie had passed on before Pete Seeger (who left us in the winter of 2014), so I went to the Freight & Salvage in Berkeley to attend the tribute concert for Pete, which Ronnie, ill and using a cane, also performed in and which Holly was the emcee and main performer for; Holly and Ronnie had organized most of it. During intermission, Holly came over to me and we shared a few tears and a hug. What treasures these people are/were!

—Cris Williamson, solo and with Meg Christian, Teresa Trull, Tret Fure, Barbara Higbie, Linda Tillery, Lucie Blue Tremblay, and many more great women musicians, brought me and my family the inspiring and beautiful, fun-to-sing songs from Cris‘ albums, The Changer and the Changed and the musical play, Lumiere, and other amazing songs, like “Waterfall,” “The Changer and The Changed,’ “The Rock Will Wear Away,” “Lullaby” (“Like a Ship in the Harbor”), and “Lean On Me (I Am Your Sister).”

Meg & Cris at Carnegie Hall, 1982, album cover

I learned so much about feminism, bisexuality, intersectionality, positive parenting, social activism, many types of love, community and collective efforts from these wonderful musicians.

—The talented brothers, the late Happy Traum and the late Artie Traum were some of the musicians I met when I worked at Camp Med-O-Lark in Washington, Maine, in the early 1980s, because of my enduring friendship with yet again a contact from Another Place from 1978, Zea Moore. In addition to getting me and my then-partner two wonderful summers with jobs at this camp (because her then-partner, Neal Goldberg, owned and directed it), Zea introduced me to Wiccan & Goddess Chants, Libana, and so much more of the newly emerging women’s spirituality music and rituals.

Civil Rights, Environmental/Social Activist Musicians & Storytellers

Thanks to these live music venues, without whom I would not have heard most of these singers live: The Folkway (Peterborough, NH), The Iron Horse (Northampton, MA), The Colonial Theatre and the Keene State College’s 1990s Coffeehouse (Keene, NH), The Common Ground (Brattleboro, VT), Temple Mountain Ski Area (Temple, NH, outdoor concerts in the not-snowy weather), Passim Coffeehouse (Cambridge, MA), Brighton Music Hall (Brighton, MA), The Freight & Salvage (Berkeley, CA), ACTING OUT’s 1990s coffeehouse series (Keene, NH), and many more.

PLUS, radio stations that play and support “Americana,” “Women’s Music,” “Folk Music,” and many other overlapping genres that play music to inspire and activate us all. Here are some: KPFA (“Across the Great Divide” and “American’s Back 40” are my favorites, there); KRCB (used to have many shows; now, not so many); other NPR affiliates, everywhere; KDHX; WRSI; college/university radio stations also often have shows/D.J.s that feature great music like this. Check our your local or online options.

SUPPORT LIVE MUSIC!
—If you haven’t heard Christine Lavin‘s story songs, parodies and other political music, please give her a listen!
Please also go find and listen to the songs of any of the amazing individual singer/songwriters/activitists who also sometimes play as the group that includes Lavin, 4 Bitchin’ Babes:

Patty Larkin (“Not Bad for a Broad,” “Metal Drums”)Megon McDonough (“Amazing Things,” “Wake Up And Dream”)Sally Fingerett (“Home is Where the Heart Is,” “Here’s to the Women”)Julie Gold (“From a Distance,” “America,” “The New World,” “Love is Love is Love,” “Goodnight, New York/Ellis Island”)
and others have comprised this fun, talented quartet.

Also, these musicians/singers/songwriters are great to find/remember:
—Nanci Griffith (“Cold Hearts/Closed Minds,” “If These Old Walls Could Speak”),
— Fred Small (who began his career as a lawyer and later became a Unitarian Universalist minister and climate change activist/leader; “Peace Is,” “Only Love,” “No More Vietnams,” “The Peace Dragon”),
—Judy Small (unrelated to Fred, and a judge of the Federal Circuit Court of Australia who was previously an Australian entertainer, folk singer, songwriter, and guitarist. Known for her feminist, often patriotic, and political songs, usually following a traditional theme, she produced twelve albums) (“You Don’t Speak for Me,” “How Many Times?” “Montreal, December ’89 (What is it about men?”),
—the late Rosalie Sorrels (“I am a Union Woman,” “Always a Lady,” “The Baby Rocking Medley”),
—the late Stan Rogers (“The Wreck of the Edmund Fitzgerald,” “The Mary Ellen Carter”),
—RosenShontz, Bill Shontz and the late Gary Rosen (“Hugga Hugga,” “Share It!”)
—Betsy Rose (“I Can’t Imagine Life Without … (Popcorn),” “For the Mothers,” “Welcome to the Circle,” and who shares others’ songs, such as, “Return Again,” “Sending You the Light”),
—the late Malvina Reynolds (“Little Boxes,” “It Isn’t Nice,” “Turn Around,” “What Have They Done to the Rain?” “Magic Penny”),
—the late Peggy Seeger (half-sister to Pete, full sister to Mike) (“I Want to be an Engineer”),
—the late Dave van Ronk,”The Mayor of MacDougal Street,” who re-arranged and covered many “traditional” and others’ songs so well,
—Gould and Stearns (Stephen Stearns and Peter Gould),
—Ani DiFranco, founder/owner of Righteous Babe record label, a la Redwood Records and Oliva Records,
—Ruth Pelham, founder of “The Music Mobile,” which “brought singalongs, simple musical instrument construction, merriment and a message of hope to generations of youths at inner-city parks” in the Albany area for 39 years (“Look to the People,” “The Turning of the World,” “Under One Sky”),
—Bill Staines (“The Roseville Fair,” “A Place in the Choir,” “Child of Mine,” “River”),
—David Mallett (“The Garden Song,” “Open Doors and Windows,” Parallel Lives”),
—The Roches–Maggie, Terre, and Suzzy Roche (“Dear Mr. Sellack,” “Another World”),
—Eric Bogle (“The Band Played ‘Waltzing Matilda,'” “No Man’s Land/The Green Fields of France”),
—Cosy Sheridan (“Quietly Led,” “The Losing Game,” “Sharp Objects”)
—Catie Curtis (“People Look Around,” “Truth from Lies”),
—Dar Williams (“When I Was A Boy,” “The Christians and the Pagans”),
—Lucy Kaplansky (“This Morning I am Born Again,” “Reunion”),
—Susan Werner (“Sunday Morning,” “Help Somebody,” “Heaven So Small,” “Did Trouble Me”),
—Cry Cry Cry, = Dar Williams, Lucy Kaplansky and Richard Shindell, with many others accompanying/doing back-up vocals (“Arrowhead,” “Ascent” — Shindell; “I Know What Kind of Love This Is,” “Fall on Me”—Cry Cry Cry),
—Molly Scott—not the politician! (“Centering Home,” “We Are All One Planet”),
—Si Kahn (“Gone, Gonna Rise Again,” “Aragon Mill”),
—Sarah Pirtle (“Earth, My Body” and more, here: http://sarahpirtle.com/hope-sings/index.htm)
—Susan Osborne, Paul Winter, David Darling and the rest of the Paul Winter Consort,

and many others previously mentioned in this post or which you find while wandering around YouTube and the internet listening to these. These singers/musicians share songs that are inspiring, moving, intelligent, funny, thought-provoking and insightful as well as musically very fine.

—Have to mention the great storyteller, singer, performer, Jay O’Callahan, since his stories and songs kept us happy on long car trips across the country in the 1980s, and we got to see him perform live in Boston during that time.

A Cappella Women’s and Other Choruses Respecting Socially Conscious Diversity

—I sang with and joined several choirs that are part of the Threshold Choirs as founded and formatted by Kate Munger,who led two groups I was part of in California in the mid 2000s. If you know someone ill, dying, or giving birth, that is the time these singers will come when asked (if there is a choir near you): A Capella singing at its best.

—The A Cappella singing of the singers of Sweet Honey in the Rock inspired many women to start community women’s choruses, and I was lucky enough to belong to two: the /Brattleboro Women’s Chorus, founded and conducted by Becky Graber, and Keene, NH’s Animaterra Women’s Chorus, founded and conducted by Allison Aldrich Smith (but now also conducted by Becky since 2016, after Allison moved to Maine), in the 1990s.

I miss those groups a lot and have never found any like them since then that met close enough to other places I have lived. If you are looking for a women’s chorus like these, check out this site and see if you get fortunate enough to live near one!

The Sister Singers Network is an international, “cooperative web of feminist choruses and ensembles, composers, arrangers, and individual singers working together to support and enrich the women’s choral movement.”http://www.sistersingers.net/index.shtml#.WvNEeKQvypo

The Threshold Choirs (see above) are a part of this network, but have a specific mission.

[NOTE: I found and temporarily joined Charis: The St. Louis Women’s Chorus here in St. Louis, MO, and it is all females (except for the conductor, which I found odd), but the style, the music, the format, the ambiance weren’t at all like the A Cappella choirs in New England that I’d loved, so I dropped out after a few months. Not for me. Many love it, though, so if you’re local, you should try it out!]

As I said at the beginning of this post, this is what I meant when I said that attending and listening to Roy Zimmerman‘s lyrics and being at that performance was somewhat sad, bittersweet, in this horribly disappointing, discouraging, horrifying period in our lives.

Our generation, and specifically, some of the people I knew and admired enough to mention in this and other posts, HAVE accomplished a lot. However, so much of what we fought for and won is threatened, unraveling, already destroyed beyond repair: it’s happening RIGHT NOW.

What else can do besides sing, listen to and make music? VOTE! ORGANIZE! MARCH! OBJECT! RESIST! Please?

I end with this, one of my favorites, written by Sally Rogers, who also gives us “What Can One Little Person Do?” “In the Name of All of Our Children,” and so many more great songs,

My most recent #author guest on CHANGES conversations between authorsDarian Wigfall (Episode 49, 6/1/16, on Google+ https://goo.gl/OYRt1H or YouTube https://goo.gl/x5IxVZ), is also an artist, activist and community organizer in St. Louis County. His #art is part of the exhibit that opens TONIGHT, 6/3/16, and runs through July 31, 2016, in St. Louis, Missouri, USA (yes, where #FERGUSON is), with that of many other #artists whose work interacts with #oppression, #activism, #intersectionality and #hope.

Poetry and interpretive paintings by Emily Timmerman exploring oppression in the areas of race, class, and gender.

About:
Oppression is being exposed all over the world. From the Arab Spring to Black Lives Matter, people are waking up to the fact that we are being oppressed by those who have the money to control the narrative about people and how they are punished.

These paintings are interpretations of the messages that our oppressors have handed down to us to keep us under control. Over time we have adopted these messages for ourselves, reinforcing and perpetrating the oppression against ourselves. The last piece in the 4 stanza poem is a warning that our comfortable lives will be destroyed by the forces that create the artificial comfort we enjoy.

The Kranzberg Arts Center is a non-profit organization located in the heart of the Grand Center Arts and Entertainment District at 501 N. Grand Blvd. It houses three distinct, multi-use spaces: a gallery space dubbed the Kranzberg Arts Incubator, a flex-seat 100 capacity black box theater, and a 100 capacity cabaret/lounge performance space with pro audio & lights. The basement of the KAC is home to the Craft Alliance Center of Art + Design Education Center while the Black Box is the home of resident theater companies UMSL & Upstream.

These events are happening mostly in Chicago and on the East Coast (Washington, D.C., New York City), but will be broadcast/put online as well. Awesome! And, “Most of the events will be open to the public for free or at low cost.”

I have always been fascinated by and love seeing who gets these grants each year. I adore the entire secrecy of the process (no one knows, supposedly, who does the selecting, no one can be nominated, and no one can self-nominate). So, one day, my friends and I imagine, someone gets this phone call or email saying: You have been selected as a MacArthur Foundation Fellow for a “Genius Grant”! What an amazing thing to happen!

The panel chooses such an excellent variety of creative, intelligent, talented and skilled individuals, also. Each year, we can learn about their Fellows and meet jugglers, dancers, scientists, writers, playwrights, poets, musicians, choreographers, youth workers and other educators, environmentalists and activists of other types and whoever strikes their fancy all honored in this way. Usually they choose about 20 people from all around the country. Not all are young, not all are older; not all are men or women; not all are Caucasian. Fabulous.

The MacArthur Fellowship[s], called “genius grants” by the media, recognize[s] exceptionally creative individuals with a track record of achievement and the potential for significant contributions in the future.

Fellows each receive a no-strings-attached stipend of $625,000, which comes with no stipulations or reporting requirements and allows recipients maximum freedom to follow their own creative visions. Since 1981, 942 people have been named MacArthur Fellows.

Fellows are selected through a rigorous process that has involved thousands of expert and anonymous nominators, evaluators, and selectors over the years.

The Foundation does not accept unsolicited nominations.

This year “is expected to include the following events as well as others to be announced later.

Public artist Rick Lowe will deliver a lecture on “Art in the Social Context” at Stanford University’s Haas Center for Public Service as part of the Mimi and Peter E. Haas Distinguished Visitor program (Stanford, CA, Feb. 4).

The College Art Association will host a discussion with photographer LaToya Ruby Frazier and public artist Rick Lowe as part of its 104th Annual Conference (Washington, DC, Feb. 5).

The Poetry Foundation will present the Chicago-based collective Every House Has a Door’s adaptation of a work by poet Jay Wright (Chicago, Feb. 20).

In conjunction with an exhibition of her work, the Whitney Museum of American Art will host a discussion with documentary filmmaker Laura Poitras (New York City, Feb.).

Sixth & I, a historic synagogue and cultural event space, will present a panel discussion on immigration featuring writers Chimamanda Ngozi Adichie and Aleksandar Hemon and Assistant to the President and Director of the Domestic Policy Council Cecilia Muñoz (Washington, DC, March 7).

Chicago’s Museum of Science and Industry will host MacArthur Fellows for events marking National Robotics Week, including Jr. Science Cafes, a public conversation, and robotics demonstrations (Chicago, April 2).

The National Museum of African American History and Culture, Smithsonian Institution, in collaboration with the American Historical Association, will host a conference on “The Future of the African American Past,” featuring scholars, activists and historians, including several MacArthur Fellows (Washington, DC, May 19-21, 2016).

The Poetry Foundation will host a reading by poet and writer Alice Fulton (Chicago, May 24).

The Economic Club of Chicago will feature two conversation pairings with arts entrepreneur Claire Chase and music educator Aaron Dworkin as well as computational biologist John Novembre and historian Tara Zahra (Chicago, May 25).

Wingspread will host a public event featuring MacArthur Fellows working on issues of interest to the Johnson Foundation and the Racine community (Racine, Wisconsin, May).

The Chicago Humanities Festival will host a one-day series of programs highlighting the work of MacArthur Fellows (Chicago, May).

MacArthur Fellows will be featured in a plenary session at the annual convention of Americans for the Arts (Boston, June).

Orchestra conductor and MacArthur Fellow Marin Alsop is designing three free evenings of performances in conjunction with the Grant Park Music Festival that will showcase MacArthur Fellows working in music and science, including cellist Alisa Weilerstein, violinist Regina Carter, and composer Osvaldo Golijov (Chicago, July).

The John F. Kennedy Center for the Performing Arts will host two free public performances by MacArthur Fellows through its Millennium Stage series (Washington, DC, Oct.).

Conservation biologist Claire Kremen will speak at as part of the Women in Science series at The Field Museum (Chicago, Nov. 2).

Also during the year-long anniversary MacArthur Fellows will field questions from the public in Reddit ask-me-anything sessions and appear on other digital platforms.

Attend! View! Learn! Appreciate! Enjoy!

More info about the Fellows Eligibility, Criteria and Selection Process, from their website:

Criteria:
“There are three criteria for selection of Fellows: exceptional creativity, promise for important future advances based on a track record of significant accomplishment, and potential for the fellowship to facilitate subsequent creative work.

“The MacArthur Fellows Program is intended to encourage people of outstanding talent to pursue their own creative, intellectual, and professional inclinations. In keeping with this purpose, the Foundation awards fellowships directly to individuals rather than through institutions. Recipients may be writers, scientists, artists, social scientists, humanists, teachers, entrepreneurs, or those in other fields, with or without institutional affiliations. They may use their fellowship to advance their expertise, engage in bold new work, or, if they wish, to change fields or alter the direction of their careers.

“Although nominees are reviewed for their achievements, the fellowship is not a lifetime achievement award, but rather an investment in a person’s originality, insight, and potential. Indeed, the purpose of the MacArthur Fellows Program is to enable recipients to exercise their own creative instincts for the benefit of human society.

“The Foundation does not require or expect specific products or reports from MacArthur Fellows and does not evaluate recipients’ creativity during the term of the fellowship. The MacArthur Fellowship is a “no strings attached” award in support of people, not projects. Each fellowship comes with a stipend of $625,000 to the recipient, paid out in equal quarterly installments over five years.”

How Fellows are Chosen:
“Nominees are brought to the Program’s attention through a constantly changing pool of invited external nominators. The nominators are encouraged to nominate the most creative people they know within their field and beyond. They are chosen from as broad a range of fields and areas of interest as possible.

“Nominations are evaluated by an independent Selection Committee composed of about a dozen leaders in the arts, sciences, humanities professions, and for-profit and nonprofit communities. Each nomination is considered with respect to the program’s selection criteria, based on the nomination letter along with original works of the nominee and evaluations from other experts collected by the program staff.

“After a thorough, multi-step review, the Selection Committee makes its recommendations to the President and Board of Directors of the MacArthur Foundation. Announcement of the annual list is usually made in September. While there are no quotas or limits, typically 20 to 30 Fellows are selected each year. Since 1981, 942 people have been named MacArthur Fellows.

“Nominators, evaluators, and selectors all serve anonymously and their correspondence is kept confidential. This policy enables participants to provide their honest impressions independent of outside influence.

“The Fellows Program does not accept applications or unsolicited nominations.”

Eligibility:
“There are no restrictions on becoming a Fellow, except that nominees must be either residents or citizens of the United States, and must not hold elective office or advanced positions in government as defined by the statute.”

If you are a feminist, interested in feminism, a science-fiction writer or reader, or all four, you MUST listen to these 4 podcasts from Popaganda of B*TCH MEDIA.

You can listen to them all in a row (first window) or listen to each one separately. Here are the titles of the four podcasts in this Episode of Popaganda:

“The beautiful ‘feminism and sci-fi’ illustration is from Voyage by Molly Mendoza. Voyage is a visual essay on the Voyager Interstellar Mission and is embedded with the themes of wonder, distance, and exploring places far away from home.”

DEEP THOUGHTS ON ELLEN RIPLEY: Ellen Ripley and Gender in “Alien”

INTERVIEW WITH WALIDAH IMARISHA: Peace, Justice, and Octavia Butler

INTERVIEW WITH ADRIENNE MAREE BROWN: What Can Social Justice Activists Learn from Science Fiction?

AN ESSAY ON FAMILY, SCIENCE, AND POP CULTURE: The Laws of Familial Thermodynamics

If you don’t subscribe, yet, to BiTCH MEDIA, an unavoidable pop-up comes with this link, below, asking for you to subscribe. Sorry. I don’t know how to disable it, but honestly, you SHOULD subscribe and, if you can afford it, donate. BiTCH MEDIA is a great source of info, critique and news.

If you are a feminist, interested in feminism, a science-fiction writer or reader, or all four, you MUST listen to these 4 podcasts from Popaganda of B*TCH MEDIA.

You can listen to them all in a row (first window) or listen to each one separately. Here are the titles of the four podcasts in this Episode of Popaganda:

“The beautiful ‘feminism and sci-fi’ illustration is from Voyage by Molly Mendoza. Voyage is a visual essay on the Voyager Interstellar Mission and is embedded with the themes of wonder, distance, and exploring places far away from home.”

DEEP THOUGHTS ON ELLEN RIPLEY: Ellen Ripley and Gender in “Alien”

INTERVIEW WITH WALIDAH IMARISHA: Peace, Justice, and Octavia Butler

INTERVIEW WITH ADRIENNE MAREE BROWN: What Can Social Justice Activists Learn from Science Fiction?

AN ESSAY ON FAMILY, SCIENCE, AND POP CULTURE: The Laws of Familial Thermodynamics

If you don’t subscribe, yet, to BiTCH MEDIA, an unavoidable pop-up comes with this link, below, asking for you to subscribe. Sorry. I don’t know how to disable it, but honestly, you SHOULD subscribe and, if you can afford it, donate. BiTCH MEDIA is a great source of info, critique and news.

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