What is dying in the Shabad, or dying through the Shabad, or dying by the Shabad?

In nutshell, it is the continuous abidance in Shabad-Surt (Gur-Updesh, Naam-consciousness, Hukam, the Gurmukh Lifestyle, Divine Wisdom or Virtues, etc.). It is to be free from Haumai (false ego-sense), Maya, duality, doubts, ignorance, Bikaar (lust, anger, greed, etc.), self-will or Manmukhataa; it is to be Awakened to one’s Mool or “Nij Gharu”, within; it is to become Living Liberated or dead while alive; it is to remain constantly (ਸਾਸ ਸਾਸ: each and every breadth) hooked on to one’s Mool within; and so on.

In other words, when died through the Shabad, the Inner (“Antar”) Awakens to the Hukam, Naam, Divinity, Spiritual Wisdom, Aatm-Giaan, etc. Such exalted State is indicated by the Gurbani to be beyond the physical instruments of tongue, ears, etc.

Upon attaining Shabad-Surti (Shabad-Giaan or Wisdom…), the old false being or Manmukh “dies”, and gets “reborn” as a new Spiritual Being called the Gurmukh in the Gurbani. In other words, upon transcending the relativist consciousness, the mortal becomes living liberated or Jeevanmukta — attains perfection.

I just remember a wordly Quote in context of repeatition as
“KARAT KARAT ABEEYAAS JUD MAT HOT SUJAAN”
There is great significance of the effect of repetition. Still there are
hard nuts to crack and leave this world without being dented .

VEER T SINGH JEO,…very relevent Quotes
The above quotes are excellent guidelines for human beings.In fact
this should happen in evryones life as early as can be .But is this happening so.?
In this context the observations given by Brother Jaidka ji seems quite relevent.

For being graced by PRABHu to get the company of TRUE GuRu
Age/Time is never a factor. The most important is that this should happen. We have examples as our 3rd NANAK GuROO AMARDAS ji and 8th NANAK GuROO HARi KISHAN SAHIB ji.

As life approaches its end man starts awakening to life’s meaning and purpose but it’s too late now. He knows that he has missed the supreme gifts of life by postponing Naam Simran…So by the time most of us wake up to Gurbani, it’s time to pack up and leave this temporary world….But we are very very lucky who have Guru Granth Sahib Ji as our eternal, living Guru..A true Sikh need not repent at the end of his life as he is guided and protected by the greatest of Living Guru..