A collection of statements and fatāwá from the scholars such as al-ʿAllāmah ʿAbd al-Muḥsin al-ʿAbbād, al-ʿAllāmah Ṣāliḥ ibn Fawzān al-Fawzān and al-ʿAllāmah Ṣāliḥ al-Luhaydān. The essay establishes that the aforementioned Scholars openly oppose the ʿArʿūrī principles of Abū al-Fitan (al-Mubtadiʿ) al-Maʿribī, such as calling the Companions 'ghuthāʾiyyah' (scum), the principle 'we correct, but we do not destroy the individual', referring to following of the Scholars as taqlīd, al-mujmal wa-al-mufaṣṣāl (referring the general back to the specific) and much more...

A just refutation against the one known as Suhayb Ḥasan. The Noble Shaykh exposes the obscene ignorance of this one whose insanity has caused him to consider himself a contemporary of Shaykh Rabīʿ al-Madkhalī. He has also spoken in favour of the existence of multiple parties, thus opposing the fundamental principle of unity practiced by Ahl al-Sunnah. Perhaps his greatest contention with the Salafī manhaj lies in his claim that the science of al-Jarḥ wa-al-Taʿdīl no longer exists in our time (thus eliminating the praise and disparagement of men and specifying it to the authentication of narrations only).