L. 99. I suppose guow to be a plural of go, implied in goef, govy, &c.
L. 101. Pryce gives "delay" for one of the meanings of dyweth; but it looks as if invented for the occasion. One of the values is "twice," the Welsh dwywaith; hep dyweth may then be rendered, "without twice bidding," "immediately."

L. 331. The h[f] is nearly erased by B, who may have read cresys a os, " I believe thou art." It might perhaps he translated "stronger than the wall." Dev a allos may be "God of power;" but the passage is doubtful, and perhaps corrupt.
L. 352 dermyn B.

L. 469. Instead of an fvu Pryce reads auf vu, and translates it "a full view," fabricating a meaning as usual; but a comparison with a similar passage in l. 741 is sufficient to justify the version given.
L. 486. So in MS., but Pryce has nastra.

L. 523. Pryce gives this, "But cast off your complaint," not a word of which is in the whole line. The meaning is clearly, “Ye have slept soundly,” but I cannot justify my version; clun is an unknown word.

L. 845. murath dur is given by Pryce, "my great hardship," which is simply nonsense. A comparison of lines 1059 and 1898 seems to justify the version given above.
L. 853. scryg is supplied by B, and treys is made dreyg by the same hand; but the full rhyme would require scryth and treyth. Scryg or scryth may be "scream," as the Welsh ysgrech.
L. 854. Pryce has gans the thyu pleth, "with thy hair spread;" arbitrarily making thyu "hair." I suppose in the female head-dress of the time when this drama was composed, that the hair was divided so as to leave a plait on each side.

L. 86o. Pryce has aynos, "dignity;" but I have ventured to read uos, "blood;" it is in accordance with grammar, and suits the context.
L. 873. Compare lauasos with the Welsh llafasu. The meaning in the Vocabulary "to persuade" is inapplicable; see also l. 1835 and D 926.

L. 910. Kescar is a puzzling word here; in P. 24. 3 it is translated "poverty," and in O 360 it appears to be a verb; the Breton kez is "a beggar," but Mary Magdalene is represented as wealthy: see l. 857 and 920. Also D 486.
L. 914. tve B; making the version "towards ye."
L. 928. parth B,

L. 1691. coscaf may be a slip of the pen for cousaf.
L. 1705. See hevelep in O 2337. The meaning of "handkerchief" attributed to hynelep (sic) as printed in Price, was evidently a guess made from a consideration of the well-known legend of Veronica.

L. 2128. Pryce renders this "going I heard it;" see O 1452 for a similar passage.
L. 2146. This line has a superfluous syllable; lemyn is added at the beginning by B, which makes a regular seven-syllable line; to match this something has been added to the corresponding line 2143, which is erased, and is now irrecoverable.

L. 2147, 8, 9. 'Ihese three lines are somewhat absurd, but they cannot, I think, bear any other meaning; perhaps they were merely intended to be taken as a joke. I have rendered prys-ly (in MS. pisly) "a tavern," or "eating-house," from prys, "a repast," Armoric pret, or perhaps from the Armoric pres, "to frequent," and ly, "a place," altered from le to suit the rhyme. I at first thought of "breakfast-time," but the indefinite un would hardly have been used in that case.

L. 2514. A comparison with lines 2531, 2609, and 2621, appears to determine that denses is a plural or collective form of den. See Welsh dynsawd.
L. 2537. This is rather a desparate guess: I compare tevy with the Welsh tefu, and dar may be dro; but I have noconfidence in the version. {To spread round my body}