Tuesday, January 17, 2012

Parables from the King of Baghdad: Qawwali

Ghaus-e-Pak Abdul Qadir Jilani

Islam, we repeatedly tell
each other, spread throughout northern India, and in particular the places we
now call Sindh and Punjab, notprimarily
because of violent and evangelistic marauders who had itchy sword hands, but
through restless poets who preached a tolerant and mystical faith.

And usually the mystical
sermons were blended with the folk music of the local area to create several
powerful styles of devotional music, the most well known of which is qawwali.One of greatpleasures of
visiting saintly shrines on the Subcontinent is to drop in on impromptu
concerts by wandering musicians and singers. With only a battered harmonium, a dhol (drum) and a clinking chimta the singers gather a small crowd
and entertain them with musical parables and tales of the saint’s wonderous
miracles.

Tonight’s selected disc
delivers a slice of this sort of story-telling qawwali. Several different qawwals
put the amazing works of one of Islam’s most revered holy men, Ghaus-ul-Azam Sayed Abdul Qadir Jilani, of
Baghdad to music.We are told of a
Wedding Party in Basra, and hear the poignant story of an Old Woman’s Prayer
and how Baghdad’s great saint intervened. There is also a parable of the Dinar
and of the Disciple On His Way to Baghdad.

Unlike much other qawwali which has as its goal a trance
or ecstatic state in the listener, these samples are presented in simple,
everyday Urdu and tell fascinating stories of the sort that inspire awe and
hope and joy in the audience. The tales are of thieves, the ill, and the poor.
Characters and circumstances of which the listeners would have intimate
knowledge. In an earlier post I called this sort of qawwali Muslim gospel music and indeed, if you have any familiarity
with the New Testament, it is hard not to think of the Parables that Jesus told to those who followed him.

Here is but one of the many
stories told about the miraculous powersand intervention of Abdul Qadir
Jilani, the King of Baghdad.

I was travelling with
a group of traders along with fourteen camels carrying sugar. We stopped for
the night in a dangerous jungle. In the early hours of the night my four loaded
camels disappeared, which were not found even after a lot of search. The group
also departed. The camel driver stayed back with me . In the morning I suddenly
remembered that my Mentor, The King of Baghdad Huzoor Ghous-e-Pak had told me
that whenever you get stuck in any problem then call me (my name), Allah
willing that problem will be solved, hence I requested this way: YA SHAIKH
ABDUL QADIR! MY CAMELS ARE LOST.

All of sudden I saw a
saintly man dressed in white clothes on a sand dune towards east, who was
signaling me to come to him. As soon as I along with my camel driver reached
over there the saintly Man disappeared from vision. We were strangely looking
here and there when we suddenly spotted those four lost camels sitting under
the sand dune. Then what happened was that we caught the camels and re-joined
the group. When Sayyed-e-na Shaikh Ab-ul-Hasan Ali Khabbaz was told the
incident of the lost camels He said that Hazrat-e-Shaikh Ab-ul- Qassim has said
that I have heard Sayyed-e-na Shaikh Muhi-ud-Din Abdul Qadir Jilani saying:

"THE ONE WHO
CRIES OUT FOR MY HELP DURING SOME PROBLEM, THE PROBLEM GETS SOLVED, THE ONE WHO
CALLS OUT MY NAME IN ANY HARDSHIP, THAT HARDSHIP; GETS DISMISSED, THE ONE WHO
USED ME AS A SOURCE TO ASK ALLAH FOR SOME NEED, IT WILL BE FUFILLED. THE PERSON
WHO PRAYES TWO RAK'AT OF NAFL AND IN EACH RAK'AT AFTER SURAH FATIHA RECITIES
SURAH IKHLAS ELEVEN TIMES, AFTER SAYING SALAAM i.e AFTER FINISHING THE PRAYER,
SENDS DUROOD-O-SALAAM ON THE KING OF MADEENAH AND THEN WALKS A DISTANCE OF
ELEVEN STEPS TOWARDS BAGHDAD SHAREEF AND CALLS OUT MY NAME AND PRESENTS HIS
NEED, ALLAH WILLING, THAT NEED WILL BE FULFILLED'.

Why should I go from door to
door when I have a mentor like You. I received every thing from you 'O,
Ghous-e-Azam Dastgir.