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I have a few different
thoughts on the prophet Samuel and his beginnings in 1 Samuel 1-3, but there
isn’t much connection to them, so I’ll just present them by chapter.

1 Samuel 1 is about Samuel’s
mother Hannah and the promise she made as a barren woman that if the Lord gave
her a son, she would lend him to the Lord all his life.

We often talk about Hannah’s
great integrity that she kept her promise when the Lord gave her a son, but it
also has to be noted what great faith she had to lend him when the priests at
the tabernacle were not good examples of men of God.Hard as it must have been for her to leave Samuel with Eli
at the tabernacle even if Eli and his sons were righteous priests, think what
faith it must have taken her to leave him in the hands of those men when they
were hypocrites.Any mother would
be happy knowing her son would be among good influences, but it would certainly
be an act of great faith to leave him among corrupted influences, especially at
a highly impressionable age.

I think in Hannah’s
sacrifice to keep her vow we get a little glimpse of Heavenly Father’s
sacrifice to send down His Only Begotten Son among a corrupted Israel with
hypocritical priests and religious leaders.

1 Samuel 2-3 is primarily
about the contrast between the growing Samuel and the sins of Eli and his sons.Samuel grows in favor while Eli and his
sons wax worse and worse.I
think Samuel sets a good example of choosing the right even when the people
around him are corrupted and choosing wrong.We can be like Samuel today too.

If we look at what Eli does,
we see some semblance of righteousness—he blesses Hannah and then the Lord
honors Eli’s blessing and gives her more children.Eli chastises his sons, but it is sadly not enough.He teaches Samuel how to recognize the
Lord’s voice and respond, but the message from the Lord to Samuel doesn’t mean
good for Eli.

It is sad that Eli’s failed
parenting has such far-reaching consequences for Israel’s spiritual well-being.He allows his sons to be pushy and
greedy when taking their portions of the sacrifices and this made it so “men
abhorred the offering of the Lord” (1 Samuel 2:17) because they hated dealing
with them and didn’t want to offer sacrifices.

When his sons were
committing adultery/fornication with the women who were gathered at the door of
the tabernacle, Eli just gave them a verbal slap on the wrist when their lack
of repentance merited removal from the priestly office at the very least and
death according to the Law of Moses at the very most.It is possible that Eli was worried about who would
take care of him in his old age if he alienated his sons or had them executed
or excommunicated for their crimes.Sadly, this was honoring his sons more than God.

Who can fix this
situation?The Lord lets Eli know
by two different people—an anonymous man of God and later by the boy
Samuel—that he’s gone too far and there will be terrible consequences.

How does the fact that
Samuel is given the message of warning for Eli fit with our understanding of
revelation being given only for those in our stewardship?Samuel is in Eli’s stewardship, so why
does Samuel get the message?

I think this is one of those
extremely rare cases when the
revelation had to come to Samuel because Eli had so deafened himself.“the word of the Lord was precious in those days; there was no open vision” (1 Samuel 3:1).If
Samuel had awakened in the morning and said to Eli, “By the way, I had a dream
that God talked to me and told me you’re in big trouble, blah, blah, blah,”
would Eli have accepted it?But instead, the very circumstances of the calling voice and Samuel’s
confusion and asking Eli three times what he wants are meant to alert Eli that
something unusual is going on and God is about to speak to Samuel.

There is some sad irony in
the fact that Eli tutors Samuel how to be responsive to revelation from the
Lord, yet Eli himself doesn’t obey and repent after being warned.

After Samuel has received
the disturbing message about Eli from God, Eli wants to hear about it.He says to Samuel, “What is the thing
that the Lord hath said unto thee?I pray thee hide it not from me: God do so to thee, and more also, if
thou hide anything from me of all the things that he said unto thee.” (1 Samuel
3:17)

Eli is so eager for revelation
and prophecy from the Lord, and you might say that here he is still tutoring
Samuel on the principles of acting prophetically, teaching him to not hide any
part of a message God gives, even if it will hurt the hearers.How sad that he won’t live those
principles himself when he should have done something more about his sons.

I also think it is
interesting that after all the time Samuel has ministered at the tabernacle, it
is said, “Samuel did not yet know the LORD, neither was the word of the LORD
yet revealed unto him.” (1 Samuel 3:7)

He heard the Lord calling,
but he didn’t yet know who that was.There is something kind of encouraging about that; it implies that we
may serve the Lord for a long time before we know the Lord.That spiritual privilege evidently
requires a great deal of preparation, like service and obedience and diligence
and faithfulness.If we want to
know the Lord better, we’ll need to follow Samuel’s example and not Eli’s example.

The message the Lord gives
to Samuel is not a pleasant one.

11 ¶And
the Lord said to Samuel, Behold, I will do a thing in Israel, at which both the
ears of every one that heareth it shall tingle.

12 In
that day I will perform against Eli all things which I have spoken concerning
his house: when I begin, I will also make an end.

13 For I
have told him that I will judge his house for ever for the iniquity which he
knoweth; because his sons made themselves vile, and he restrained them not.

14 And
therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house
shall not be purged with sacrifice nor offering for ever. (1 Samuel 3:11-14)

As said before, Eli insists
on hearing every bit of the message and his response is kind of odd—“It is the
LORD: let him do what seemeth him good.” (1 Samuel 3:18)It sounds pious, but if he believed it,
he’d be more distressed because it is a message of condemnation.Rather, he doesn’t seem to think it can
happen and he is going to carry on as usual.

For Samuel that must have
been a pretty amazing beginning to a prophetic ministry, to deliver such a sad
message to a high priest, the man who had been training and mentoring him all
those years.Yet he did it, and
that likely increased his moral courage.

So principles we can get
from this:

--Sometimes keeping promises
and covenants with the Lord may seem like it will not bring the best good for
our family.We need extra faith at
those times to do as promised.

--We can choose the right
even when others around us are choosing wrongly.

--Priesthood leadership
positions are not an opportunity to gratify lusts of the flesh.

--Lack of reverence for
sacred ordinances among priesthood leadership will eventually infect members
too.

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About Me

Michaela Stephens

Arizona, United States

I'm a happily married 32-year old who switched from Electronic Engineering Technology to Literature, Writing, and Film.
I worked for 3 years at ASU as a writing tutor and have over 400 sessions worth of experience helping people with their writing.
I'm the oldest of seven children (5 boys, 2 girls)
I'm a bit of a neat freak and an undeniable bookworm.

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