Suya - History and Cultural Relations

The Suya describe their history as a series of cultural or material
acquisitions from hostile beings—animals, enemy Indians, and
Brazilians. During their migration from the east to the Xingu region,
they met with a number of groups with whom they exchanged items and from
whom they often obtained women and children. Around 1840 the Suya
entered the Xingu region and encountered a group of tribes who spoke
different languages but shared a similar culture, often referred to
today as the "Upper Xingu Culture Area." They adopted
certain features of Xingu material culture (canoes, hammocks), foods and
food preparation techniques (species of manioc and manioc preparation),
as well as Upper Xingu ceremonies and body ornamentation but maintained
a culture and social Organization common to other Northern Gê
societies. The first known contact between Suya and non-Indians was in
1884, when Karl von den Steinen visited. The Suya were peacefully
contacted again in 1959 by a Brazilian government
"pacification" expedition and subsequently moved back near
their earlier villages on the Xingu, where the surviving Tapayuna were
moved to join them in 1970. Since then the Suya have been protected from
frontier violence and the national market economy by a reservation
system that intermittently provides health care and material goods and
involves them in a new multiethnic social system. The Tapayuna formed
their own village in 1980 and later moved downstream, away from the
Suya.