Practical Philosophy for a world in need of Light

Menu

Jews

Ineffable – 1 a : incapable of being expressed in words : indescribable b : unspeakable 2: not to be uttered : taboo

Truth – 1 a (archaic) : fidelity, constancy b : sincerity in action, character, and utterance 2 a (1) : the state of being the case : fact (2) : the body of real things, events, and facts : actuality (3) often capitalized : a transcendent fundamental or spiritual reality b : a judgment, proposition, or idea that is true or accepted as true c : the body of true statements and propositions 3 a : the property (as of a statement) of being in accord with fact or reality b (chiefly British) : true 2 c : fidelity to an original or to a standard

Theory – 1 : the analysis of a set of facts in their relation to one another 2 : abstract thought : speculation 3 : the general or abstract principles of a body of fact, a science, or an art 4 a : a belief, policy, or procedure proposed or followed as the basis of action b : an ideal or hypothetical set of facts, principles, or circumstances —often used in the phrase in theory 5: a plausible or scientifically acceptable general principle or body of principles offered to explain phenomena

For most of recorded history mankind has, in some form or fashion, searched for what can be considered as ineffable truths.. Many of the realities of today were completely inconceivable to people that lived a century ago. Just imagine for a second what men like Benjamin Franklin, Thomas Hobbes, Isaac Newton or Socrates would have tweeted! We live in a world so technologically interconnected that it almost rivals the interconnectedness of nature itself.

We live in an age where we’ve mapped the observable cosmos and every discovery is a venture not only in the future but in some ways they are echoes of the past. With each discovery we unravel a mystery of the past and yet to many people this progress is threatening. Religions have held a significant amount of influence over not only culture, but the way people think and how they reason. This is why many well researched scientific theories come under unnecessary fire and criticism. Part of the problem here is the understanding of the word theory as well. There is a difference between the modern vernacular use of the word theory and the scientific use of the word. In the world of science in order to label something a theory requires a substantial amount of experimentation, research, and evidence. Evolution and the “Big Bang” theories are viewed as threats to religion when they should not be. The men that wrote the Jewish Bible were one group of people in an obscure part of the world. One group out of many groups, and while all of them had their cosmological legends and myths, none of them had the knowledge we have today. Few knew the earth wasn’t flat and that the stars were much bigger than the earth. They didn’t know the molecular structure of carbon or have the ability to even know what DNA was. So to rely on their presumptions of how everything came to be and reject what we are learning is foolish. We need to embrace facts and relegate myths and legends to their proper place as allegorical lessons and historical perspectives.

We have seen a tremendous amount of changes in society in the last century and it is due primarily to advancements in science and technology. Vaccines have eradicated the majority of fatal viruses, computers can calculate and rapidly retrieve data faster than the human brain, and the internet coupled with mobile technology has enabled information to travel across the globe in seconds when it used to take weeks and even months for information to spread across a single country. Somewhere in the world someone’s very life is being spared because a very skilled surgeon is performing surgery on them. Somewhere in the world a child is walking for the first time on their own because a skilled engineer crafted a prosthetic leg for them. The scientists and doctors of today are what people of old would call miracle workers, but what they do is not miraculous in a supernatural religious sense. We have progressed to the point to where we have a little more control and are subject a little less to random chance.

Yet with all we know we are finding there is still so much we don’t know. For now there remain many questions that science still cannot answer. What caused the “Big Bang” and what was there before it? How do cellular structures “know” to evolve at the micro and macro level? And while it is obvious that the universe is beyond our comprehension in size and structure we still wonder if we exist for a reason. Do we cease to exist when we die? Perhaps most perplexing of all is why, if we just happen to inhabit an obscure planet in a solar system on the outer reaches of a several billion year old galaxy, do we have an emotion as powerful as Love?

Religions tend to answer these questions in dogmatic ways, but the questions still remain for most people. The idea of any kind of intelligent design is easily brought into question when children are born with life threatening diseases. Yet when one takes a step back and considers the ineffable enormity of all that exists, how can we be so bold as to assume that if there is a god behind it that we are even capable of adequately describing it’s nature or intentions? As an old Talmudic theme teaches – If we cannot gaze upon the sun, which is an object of existence, how can we gaze upon that Source from which it came?

The knowledge one claims to have of whatever they believe to be God is purely a mental construct because the existence of any god is ineffable. We are like specks of sand on a cosmic sea shore. We roll in with tides and we roll out. And much like the specks of sand on a beach, we have no way of seeing where the tides came from or where they might take us next. The Hebrew name of God has traditionally been ineffable. This less about taboo and more about the consonantal nature of the Hebrew language (there were no vowels). Perhaps the ineffable name alludes to the ineffable existence of the god being written about.

I recently participated in a debate on the faith of the founders of the United States. I must say it is somewhat entertaining to see the lack of knowledge many have on this topic. There is this misconception that they were all “good Christian men.” The fact is – they weren’t. Most of them were deists and would likely (by today’s standards) ended up as atheists given the advancements of science since their deaths as well as the pangs of history like the Holocaust and other genocides that have occurred since their deaths. So maybe I will do a little series on the faith of the founders and since it was Jefferson that I spoke of this week, I may as well use the same subject here.

For starters Thomas Jefferson rejected the divinity of Jesus, the infallibility and inerrancy of the Bible, and the relevance and authenticity of the church at the time (imagine what he would think now)

To the corruptions of Christianity I am indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense he wished any one to be; sincerely attached to his doctrines, in preference to all others; ascribing to himself every human excellence; & believing he never claimed any other. – Letter to Benjamin Rush in 1803

It is an indisputable fact that although Jefferson was critical of the Bible and the Church, he did admire the moral code of Jesus but also acknowledges that it was not a moral code that Jesus invented as it was one that early non-temple cult rabbis had (like Hillel) as well as a number of other moral philosophers that predate the writings of the nomadic tribes of the Hebrews.

Jefferson was a man of his own sect – he thought for himself. At best he was a Unitarian and in reality a deist or universal theist who was just a skeptic who liked to read.

Here is a nice nugget he wrote as well which in my opinion is spot on and can be found as a preface to the “Jefferson Bible” (more on that a little later):

“SYLLABUS OF AN ESTIMATE OF THE DOCTRINES OF JESUS, COMPARED WITH THOSE OF OTHERS.

In a comparative view of the ethics of the enlightened nations of antiquity, of the Jews, and of Jesus, no notice should be taken of the corruptions of reason among the ancients, to wit, the idolatry and superstition of the vulgar, nor of the corruptions of Christianity by the learned among its professors. Let a just view be taken of the moral principles inculcated by the most esteemed of the sects of ancient philosophy, or of their individuals; particularly Pythagoras, Socrates, Epicurus, Cicero, Epictetus, Seneca, Antoninus.

I. PHILOSOPHERS.

1. Their precepts related chiefly to ourselves, and the government of those passions which, unrestrained, would disturb our tranquility of mind. In this branch of philosophy they were really great.

2. In developing our duties to others, they were short and defective. They embraced indeed the circles of kindred and friends, and inculcated patriotism, or the love of country in the aggregate, as a primary obligation: towards our neighbors and countrymen they taught justice, but scarcely viewed them as within the circle of benevolence. Still less have they inculcated peace, charity, and love to our fellow-men, or embraced with benevolence the whole family of mankind.

II. JEWS.

1. Their system was Deism, that is, the belief in one only God; but their ideas of him and of his attributes were degrading and injurious.

2. Their ethics were not only imperfect, but often irreconcilable with the sound dictates of reason and morality, as they respect intercourse with those around us; and repulsive and anti-social as respecting other nations. They needed reformation, therefore, in an eminent degree.

III. JESUS.

In this state of things among the Jews, Jesus appeared. His parentage was obscure; his condition poor; his education null; his natural endowments great; his life correct and innocent. He was meek, benevolent, patient, firm, disinterested, and of the sublimest eloquence. The disadvantages under which his doctrines appear are remarkable.

Like Socrates and Epictetus, he wrote nothing himself.

But he had not, like them, a Xenophon or an Arrian to write for him. I name not Plato, who only used the name of Socrates to cover the whimsies of his own brain.On the contrary, all the learned of his country, entrenched in its power and riches, were opposed to him, lest his labors should undermine their advantages; and the committing to writing of his life and doctrines fell on unlettered and ignorant men; who wrote, too, from memory, and not till long after the transactions had passed.

According to the ordinary fate of those who attempt to enlighten and reform mankind, he fell an early victim to the jealousy and combination of the altar and the throne, at about 33 years of age, his reason having not yet attained the maximum of its energy, nor the course of his preaching, which was but of three years at most, presented occasions for developing a complete system of morals.

Hence the doctrines which he really delivered were defective, as a whole, and fragments only of what he did deliver have come to us mutilated, misstated, and often unintelligible.

They have been still more disfigured by the corruptions of schismatizing followers, who have found an interest in sophisticating and perverting the simple doctrines he taught, by engrafting on them the mysticisms of a Grecian Sophist (Plato), frittering them into subtilties and obscuring them with jargon, until they have caused good men to reject the whole in disgust, and to view Jesus himself as an impostor.

Notwithstanding these disadvantages, a system of morals is presented to us which, if filled up in the true style and spirit of the rich fragments he left us, would be the most perfect and sublime that has ever been taught by man. The question of his being a member of the Godhead, or in direct communication with it, claimed for him by some of his followers, and denied by others, is foreign to the present view, which is merely an estimate of the intrinsic merits of his doctrines.

He corrected the Deism of the Jews, confirming them in their belief of one only god, and giving them juster notions of his attributes and government.

His moral doctrines, relating to kindred and friends, were more pure and perfect than those of the most correct of the philosophers, and greatly more so than those of the Jews; and they went far beyond both in inculcating universal philanthrophy, not only to kindred and friends, to neighbors and countrymen, but to all mankind, gathering all into one family, under the bonds of love, charity, peace, common wants and common aids. A development of this head will evince the peculiar superiority of the system of Jesus over all others.

The precepts of philosophy and of the Hebrew code laid hold of action only. He pushed his scrutinies into the heart of man; erected his tribunal in the region of his thought, and purified the waters at the fountain head.

He taught emphatically the doctrine of a future state, which was either doubted or disbelieved by the Jews; and wielded it with efficacy as an important incentive, supplementary to the other motives to moral conduct.

I, too, have made a wee-little book from the same materials (The Gospels) which I call the Philosophy of Jesus. It is a paradigma of his doctrines, made by cutting the texts out of the book and arranging them on the pages of a blank book, in a certain order of time or subject. A more beautiful or precious morsel of ethics I have never seen. It is a document in proof that I am a REAL CHRISTIAN, that is to say, a disciple of the doctrines of Jesus, very different from the Platonists, who call ME infidel and THEMSELVES Christians and preachers of the Gospel, while they draw all their characteristic dogmas from what its author never said nor saw. They have compounded from the heathen mysteries a system beyond the comprehension of man, of which the great reformer of the vicious ethics and deism of the Jews, were he to return on earth, would not recognize one feature.”— Letter from Jefferson to Mr. Charles Thompson.

Note the words “wee little book”… To Jefferson the Bible was so bad that he literally cut out the only worthwhile portions of Jesus’ life and teachings and compiled his own “wee little book”. Copies of this book were given to Members of Congress shortly after it was discovered up until the 1950’s when the evangelicals seized control of the government out of fear of the Soviets and us needing “god on our side” (as if the little children in Ethiopia could wait – we were more important). I own a copy and I recommend it to anyone. A side note – “In God we Trust” became the motto in the 1950 and “Under God” was added in the 1950’s as well – so this “God and country” thing is not our heritage.

Here is a link to the Jefferson Bible (with actual pictures of it): http://americanhistory.si.edu/JeffersonBible/

I had a recent exchange with someone who wanted me to “level” with him on what my position was on Jesus. It caught me by surprise because I know I have blogged about Jesus a number of times and thought I was clear on how I felt. So, this is how I responded:

I believe Jesus was a real man who really existed and do not relegate him to just being a mythical figure. Clearly he was a great teacher and given the lengths his followers went to spread his message he may have performed extraordinary feats that through the lapse of time have become exaggerated. As to whether he was the messiah, I take a somewhat Jewish position on this. You will find that aside from the Chassidic and other ultra-OrthodoxJewish sects, most Jews have a very favorable opinion of Jesus. Most believe he was a great teacher and may have performed the miracles attributed to him. The reason they do not believe he is the messiah is simple – the temple is still destroyed, Jews are still scattered across the globe, and nations still raise their ‘swords’ against one another. Does this diminish the message of Jesus and what he tried to accomplish? I don’t think so. I think the New Law he taught was intended to save all of us from the rigidness and complexities of the Old Law and to a greater extent religion in general. The problem as I see it, is people still hold on to ancient traditions and superstitions that completely deflect the focus of the message and thus creates just another confusing collaboration of doctrines and dogmas, which is what I think Jesus was trying to “save” people from in the first place.

Then came the question of what I believe about God. Well this is indeed the tougher question because anyone who knows me, knows my views on this often drift with the wind. As inflammatory as this may sound, I personally believe that the God depicted in ancient texts like the Bible or the Koran only exists within the confines of those books. The late bronze/early iron age God, for all intents and purposes is dead. There have been no divinely appointed prophets with super powers and no unexplained nature defying miracles in at least 2 thousand years (assuming there ever were to begin with). We have put men on the moon, have telescopes that return images that are billions of miles away and yet, there is no sign of a Divine Destination where Elijah flew off to in his fiery chariot (2nd Kings 2:11) or where Jesus ascended to after his death and resurrection (Mark 16:19, Luke 24:51). We have documents and tablets that predate the Bible which contain a moral code and similar cosmological myths (Egyptian Book of the Dead and the Tablets of Hammurabi) . The ancient writings must be weighed on their merits rather than on emotional tradition. The idea of a talking snake (Genesis 3:1-5) or a talking donkey (Numbers 22:28-30) is laughable to the modern mind (nowadays we have the ability to make it possible with computer animation or robotics). If I were to tell someone I was swallowed by a fish and lived in its belly for 3 days (Jonah 1:17) I would probably be committed to an asylum. So while at risk of throwing the baby out with the bath water, I must take the position that it would be better to not study the Bible at all then to take a fundamentalist or literal approach to it. Context is key. All ancient people had their own god or gods and they justified their actions no matter how atrocious by stating it was either their god’s will or the doing of the gods themselves. If you witnessed the destruction of your temple, city, the deaths of loved ones and friends, and were forced into exile in an unfamiliar land and forced to serve a tyrannical king you would be hoping for a supernatural savior too. If you did not have the knowledge of the universe that we now have and looked to the stars in the sky without the bright lights of an overpopulated city, how could you not think that the heavens proclaim the glory of God (Psalm 19:1)?

I believe in Spinoza’s God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings. (Albert Einstein)

Just as the Jews changed from the polytheistic concept of “our god is better than your god” to the monotheistic concept of “our god is the only god,” our concept of God must evolve in order for God to remain relevant with the vast amounts of scientific discoveries. More and more people are walking away from religion than ever before and it is for a number of reasons. Whether it is because of the despicable actions of men who are supposed to be holy or the glaring absence of a “God who protects” in the wake of young children being slaughtered like animals by a deranged gunman; the God that most of us were taught to believe in, is quickly fading into obscurity.

Yet, when I look into my children’s eyes and am filled with love or when I see a kind act by someone to a complete stranger and am filled with joy or when I am in despair and need hope, that is where I find God.

The order from chaos..

The calm that precedes and follows a storm..

The breeze against my face on a sweltering hot day..

The sound of the tides mixed with singing of the sea gulls..

The intricacies of our DNA..

The unexplainable phenomena of the dividing of cells to form a new life..

The sparks of joy and promise in the eyes of a child..

The laws of nature and the discoveries of science..

God is the indwelling and not the transient cause of all things. (Baruch Spinoza)

And as to religion.. Well the Biblical definition of religion happens to be perfect:

If you claim to be religious but don’t control your tongue, you are just fooling yourself, and your religion is worthless. Pure and lasting religion in the sight of God our Father means that we must care for orphans and widows in their troubles, and refuse to let the world corrupt us. (James 1:26-27)

Stained glass at St John the Baptist’s Anglican Church http://www.stjohnsashfield.org.au, Ashfield, New South Wales. Illustrates Jesus’ description of himself “I am the Good Shepherd” (from the Gospel of John, chapter 10, verse 11).

We live in a world where the dangers of religious fundamentalism of all kinds surround us. Whether it be a “holy warrior” blowing himself up in market place, a madman shooting people in a temple or school, or a “Baptist” church that pickets funerals of fallen heroes and other victims of violence. Religions in and of themselves are harmless, it’s when people cross the line from rationalism into radicalism that makes them dangerous.

Centuries before Jesus lived, according to the book of Isaiah, “I, I am the Lord, and besides me there is no savior” (Isaiah 43:11). “I, I am He who blots out your transgressions for my own sake, and I will not remember your sins” (Isaiah 43:25). By this account, one can conclude that our Creator keeps no record of our “sins” and that all is forgiven and that we were “saved” long before Jesus ever lived. That being the case, blood atonement whether animal, man, or God himself was not necessary. Yet the temple cult continued ritual sacrifices because they believed it to be required for atonement. The Christian Church adopted the belief that when Jesus was crucified the blood requirement was satisfied, but as the verse above states it was not even necessary. For example, Hebrews 10:5 of the New Testament in quoting Psalm 40, claims that God replaced animal sacrifices with the death of the Jesus by stating, “sacrifices and offerings You have not desired, but abody You have prepared for Me.” However, the actual text of Psalm 40:6 does not even say this; it says, “sacrifices and meal offerings You have not desired, my ears You have opened.” This refers to God’s desire that we listen to Him, as we also read in Samuel, “Samuel said, “Does God take as much pleasure in burnt offerings and sacrifices as in obeying what God says? Surely obeying is better than sacrifice, and heeding orders than the fat of rams.” (1 Samuel 15:22)

Fundamentalist Christians insist that the Bible is the inspired and “inerrant” word of God and readily accept the Jewish Scriptures (aka Old Testament) as the foundation for the New Testament. If they were to be logically consistent, it would follow that wherever the “Old” and “New” Testaments contradict each other, the New Testament must be admitted to be obviously the one which is in error. If that were adhered to, Jesus would be relegated to what he really is – a great teacher (Rabboni or Rebbe) who spoke of actions over words and sacrifices. He was martyred for his teachings and his followers’ followers then committed the apostasy of elevating him to being God.

The Jewish Scriptures DO NOT revolve around God becoming man to sacrifice himself to appease himself. That is invented mythology. Jewish Scripture outlines how to act (albeit some of these rules are arcane for our time and a bit extreme – thus the reason the Jews never sealed the canon until it was hijacked by Constantine for the church). Jewish Scripture also shows how when the people disobeyed the rules, they suffered and when they obeyed they prospered. After a while this cycle cost them the temple and the “land of milk and honey.” It could be that in order for the Messianic Age to come, that Jews should listen to what Jeremiah said: “Learn not the way of the nations, nor be dismayed at the signs of the heavens because the nations are dismayed at them, for the customs of the peoples are false.” (this is a slight paraphrasing of the opening verses of Jeremiah 10 – which also explicitly exposes the “Christmas tree” to be a pagan practice – over 2 thousand years before it became as common as it is now)

So what was Jesus’ purpose?

I believe Jesus was trying to be a reformer, not a redeemer/savior and his focus was on freeing us from religious doctrines and dogmas that had become overbearing and burdensome. Perhaps what he was teaching was that we could focus on simply “Loving one another”.

“But this is the covenant which I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people.” (Jeremiah 31:33)

Here is the real New Covenant. Less outward ritual observances and more heart-driven loving kindness towards each other. The entire yoke of Torah needed to be simplified to the original summation that was contained within it.

“Teacher, which is the great commandment in the law?” And he said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it, You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets.” (Matthew 22:36-40)

Here the Teacher (Jesus) spliced together Deuteronomy 6:5 with Leviticus 19:18 to give us the summation of the Torah and the 2 rules that if all of us followed, would bring on an age where no nation raises a sword against another nation and we can all finally be at peace. This would be the fulfillment of hope and bring the Kingdom of Heaven here, on earth.

In the months since writing the post entitled Divine Science I have had a number of debates as to whether or not it is possible to prove God exists and I have never made the statement that God is a scientifically proven entity. The evidence of the existence of God has long been an argument. However, since there is no evidence to the contrary naturally it still remains a logical possibility. This is not a scientific debate though; it’s a spiritual (or subconscious/emotional) one that if provable would propel the enigma of why evil exists to the forefront. Part of the problem I think with the argument on proving the existence of “God” is the very defining of what “God” is or is not.

I, personally, am not a believer of an anthropomorphic deity. You know the one that billions of people believe in and atheists completely detest and reject. The God that judges and has had fits of rage that result in global flooding or fire and brimstone raining from heaven is an irrational concept to grasp or believe with any sense of reason. Nor do I believe that God was a man who walked among us 2,000+ years ago in the flesh that had to subject himself to execution in order to forgive me for sins I hadn’t committed yet because that was the only way he could forgive me. When you put God in a delusional dogmatic box like that, most rational people will not truly believe. In fact, the only reason many people do believe it is because the genetic lottery caused them to be born into a family that believes it and thus the indoctrination as a young age begins.

That being said, something still compels many people to still believe in God even though they have managed to discard youthful things like Santa Claus and the Easter Bunny. Part of it is obviously the fear factor – lack of belief in Santa or the bunny will not result in eternal damnation and proving they were myths was easy. Yet there is also something within a person’s soul (or mind) that makes a distinction between God and the average run of the mill myths or beliefs.

Theists can be classed into one of three genres –

1. Unquestioning dogmatists, who believe exactly what they are told the Bible (or other sacred text) says. By all outward appearances there is no questioning the existence of God, the infallibility of scriptures and the supernatural events that are attributed to God and those sent by God.

2. Cafeteria believers, who observe the major holidays and abide by the traditions (baptism, bar mitzvah, etc) because it is their “religion”. They say they believe yet they couldn’t tell you what the primary doctrines are or even understand concepts like predestination or atonement.

3. Heretics. These are people who do not follow any religion and use either a comparative religious theology or a personal theology that is nondoctrinal and antidogmatic. (Yes, I am often considered to be a heretic and I am proud of it)

Most of you know I study the “sacred texts” of numerous religions. The Hermes archetype has existed since antiquity and will so long as people require hope for things not rationally obtainable. Hermes was a transitional deity that acted as a messenger, intermediary, and conductor between the divine and mortal worlds. The idea that mortal men could commune or speak with the gods was made possible through Hermes. Oddly enough Hermeneutics, which is the art of textual interpretation, is derived from the name Hermes, who could also be considered the interpreter of the gods to men. So whether you adopt the theology of the Odinist, the Wiccans, the Jews, Christians, Muslims or the Pastafarian you will not find “anything new under the sun” as theology and religion has been an ever evolving process; just like nature.

I have found that one of the best ways to put a reasonable argument around the existence of God is by blending multiple schools of thought together. There are 2 primary schools of thought in Judaism – rabbinic and mystic. In my opinion it is these 2 schools of thought that encompass what is needed to come to a sensible perception. The Rabbinic thought is based on – “I shall be what I shall be” (not I am what I am). The mystical side is based on the concept – “God is everything and God is nothing.”

When you incorporate these two together you get:

“I shall be everything and I shall be nothing.”

So, I really think it is a choice that each person has to make for themselves. If you choose not to believe in God, then God does not exist to you. If you have an inherited and shallow view of God, then you will have a shallow almost nonexistent God that is more an abstraction then reality. If you truly and deeply believe in God, then God exists and makes a difference to you and how you live .

To the Ancient Greeks, Zeus was not a myth. Neither was Poseidon, Hercules, Perseus, or Hades. These were real gods and demigods. The landscape of Greece and Italy still have the ruins of the temples that once stood to pay homage to these divine beings. So what happened? The answer is actually rather simple. People stopped believing. It had always been the belief that as long as the gods were worshiped and prayed to that they would be strong. All except Hades who obtained his strength through fear. The Romans had a similar pantheon of gods and the biggest difference between the Greeks and the Romans (aside from the names) was that the Greek deities resided on Mt. Olympus, again except for Hades who lived in the under-world. The disappearance of these deities changed the religions and beliefs of ancient times into the myths of modern times. The question now is, are the current gods that are worshiped (Yahweh, Allah, Jesus, etc.) any different? Is it possible that God is just an imaginary friend to a theist and as a result completely nonexistent to an atheist?

If science is the source of absolute truth then it would seem that we have no known origin, no known purpose, and no watchful father-like deity that we can turn to. We are just meaningless globs of matter and when we expire we decompose into dust and are no more significant than the dirt we are buried in. The various emotions experienced by mankind of love, joy, sadness and hope are mere chemical reactions that have evolved over time and our sense of morality is just a natural evolutionary code of ethics that developed over time as man increased in intelligence and furthered technology. We have nothing beyond the realm of current existence and life beyond the grave is nothing more than the musings of mythology and fairy tales.

The existence of God is not provable by science. This is an irrefutable fact that only the dogmatically sheepish would try to argue. The existence of God is an argument that mankind has had with itself since the earliest of times. People have slaughtered entire villages and marched their “Armies of God” across the world to force conversion and spread their religious influence as if by divine directive for thousands of years. Even today the madness continues by way of IEDs and suicide bombers on one end and the endless intellectual and apologetic debates in the blogosphere on the other. One of the biggest arguments used to disprove Theism is the existence of evil and why bad things happen to good people. This argument is one that human perception cannot rationally or objectionably engage in, unless they look at the broader picture displayed in nature. Most theists (Christians in particular) believe that the reason bad things (or evil) happen is because of sin. They trace this back to the Biblical tale of Adam and Eve and the forbidden fruit. Original Sin is a flawed dogmatic doctrine of the church that is just as much an injustice to infants and children as it is an illogical and incomplete explanation. Aside from the obvious issue of children and their suffering, what about animals? Does not the sheep live in fear of the wolf? Isn’t it excruciatingly painful when an alligator rips a deer to pieces? Anyone with even the slightest amount of common sense knows that although animals may not be able to drive or write, they do have intelligence. So that means they, like man, are very likely capable of emotions and exercising free-will to a certain extent. Do animals suffer as a result of Eve’s sin or do they just suffer because that is part of the balance of nature and the circle of life? To say that the animals suffer as a result of the sins of man is ridiculous. As such, the suffering of people cannot be pointed to the sins of a mythical woman either. I am sure someone is saying that I am ridiculous to equate the murder of a person at the hands of another person with that of an animal hunting its prey. What if man is the prey? Is it an act of evil if a man is attacked by sharks and eaten alive? Well to the family of the man its a tragedy but to the sharks it was a meal. How dare I say such a thing?!? Well, when a man kills a deer and uses the meat for his family its OK right? Perhaps that deer was a mother and its babies will now die because they can no longer nurse. A tragedy to the baby deer and just another meal for the hunter. Dare I even mention if the deer is shot just for sport…

Now, I know that I used some parallels that some may think are extreme comparisons. In a world of instant gratification, reality TV, self-help speakers, and personal conveniences it becomes almost impossible to realize that we are just specks of dust in relation to the enormity of the cosmos and that our own little realities are irrelevant in the grand design. So just as we pay no mention to the colonies of ants we destroy when we spray pesticides, the tides take no notice of the villages that are destroyed when an earthquake triggers a tsunami. Evil and Satan are easy cop outs (I will expand on these in my next post), but the balance of nature is the true cause.

So does this chaotic cosmos have a Creator? Does God exist? Well a scientist will tell you that God cannot be proven. God cannot be seen and cannot be tested. So let’s use their logic as we review a few concepts. Can we prove why a compass will always point north? The theory is that the earth has an invisible magnetic field that causes this. Gravity is also invisible and yet it is the undisputed reason given for why whatever goes up must come down. The winds cannot be seen, yet scientists have been able to discover that the changes in atmospheric pressure (also something invisible) in conjunction with the rotation of the earth and it revolution are what causes the wind. The sun emits light that is generated from a burning ball of fire and gases in space. This light is invisible yet enables one to see. This light is invisible yet when gather through a lens can burn a piece of paper. Light from the sun also warms the surface of the whole planet.

Great are the works of the LORD, studied by all who have pleasure in them. – Psalms 111:2 (RSV)

I have given some completely invisible scientific theories that have not been disputed and I do not dispute these theories, nor do I reject the science behind them even though they use unseen concepts as their basis of proof. If the unseen can be proven in scientific theory, why is it not acceptable as proof of Deity? How can one dispute the positive impact that God, whether a provable entity or not, has on the most faithful of people? Can we deny that people are moved by their faith in God to be charitable? Can we deny the fact that people are willing to give up their own lives for these beliefs? Can we deny that the truly faithful try to live a life of humility and selflessness? Can we deny the hope that otherwise hopeless people feel when they discover faith? Can we deny the inner strength a person may feel after a sincere prayer?

Faith in God will vary from person to person. It is not a conclusive science, nor will it ever be. It has been said that God is Light. Which is ironic because we can’t see light and we can’t see God either. We can feel the warmth caused by light of the sun and a believer can feel God by the warmth within their soul. Maybe God is imaginary or maybe God is calling and only those with ears to hear and are listening.

For a very long time Thanksgiving has been my favorite holiday. Even though it is somewhat secular in practice and today seems to be more overshadowed by the need to go shopping before the meal is even digested, it is clearly a lasting testimony to how the early settlers were believers in a Heavenly Father who not only watched over them, but guided and provided for them. While not all of the actions of early American history may exemplify the divine law of “Love thy neighbor”, it is very clear that they truly believed that the Hand of Providence was with them and that they were subjects to the Creator and Sovereign of the Universe.

Jewish tradition has always used one particular Psalm as “THE” Psalm of Thanksgiving. The Psalm is Psalm 100 and I have included it below:

Make a joyful noise to the LORD, all the lands!

Serve the LORD with gladness! Come into his presence with singing!

Know that the LORD is God! It is he that made us, and we are his; we are his people, and the sheep of his pasture.

Enter his gates with thanksgiving, and his courts with praise! Give thanks to him, bless his name!

For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations. (Psalm 100)

Sometimes it is difficult to be thankful for anything when our current state of affairs may not always seem to be playing in our favor. Maybe you have felt rejected or forgotten. This is most often a choice, arguably a subconscious one, and you have the power to change whatever it is you are feeling. Once a person learns to control their emotions instead of letting their emotions control them, they obtain the balance in life that leads to happiness. Once a tight rein has bridled the passions, a clear course can be drawn to a life that is more fulfilling. Of the many gifts we have been given, our ability to choose (or free will ) is perhaps the greatest of them all. It is that gift that enables us to forge our own path and chart our own course. The path of life is a narrow one and there will always be forks in the road that may throw you off course. Sometimes the path less traveled leads to where you want to go and sometimes the destination is merely an entrance to yet another path. Whether you choose to walk alone, or pick up the lamp at your feet to light your path, is up to you.

God gave us the gift of life; it is up to us to give ourselves the gift of living well. – Voltaire

(Only on The Quest will you see the Bible and those against it woven together for a common message)

Today marks the 2nd Anniversary of this blog and I want to thank all of you for being on this Quest with me. I hope that all of you enjoy a very Happy Thanksgiving with your families.