Biblical imagery in metaphysical poetry

The following images recur frequently in English literature:

Apocalyptic language

Apocalypse is the Greek word for Revelation. The apocalyptic language of the Book of Revelation, the last book of the Bible (containing visions of the end of time) and of other Bible passages have always had a profound effect on the Christian imagination. Mentions of trumpets and angels are based on a combination of 1 Corinthians 15:52-53 and Revelation 11:15. Both verses had entered Christian art and symbolism at an early stage so writers employing this imagery are drawing on images very familiar to their readers. We still talk of the ‘four corners of the world' today, even though we know the earth is round. Revelation 7:1 shows how these images entered the ancient Christian imagination.

Act of grace

Grace (through which humans are believed to receive undeserved forgiveness and gifts from God) is a central concept in Christian thinking (John 1:17). Because human beings are seen as predisposed to disobey God, they are unable to enter a relationship with him without his forgiveness and ongoing help. This help includes both assistance in turning to turn to God in the first place and willingness to repent (Ephesians 2:4-5). It is also believed to include the presence of the Holy Spirit with the individual to bring about a new way of living. Such help is an undeserved gift from God and relies upon him taking the initiative.

The Metaphysical poet John Donne's thinking is based on this. He sees that all spiritual matter needs to have a physical form before it can benefit humans, as in Aire and Angels, in which Angels need to take the element of air in order to manifest themselves. In The Extasie, he suggests that ecstatic love, the union of souls, is the spiritual essence of true love, but needs the body to be incarnated in, to take visible and material form. This is what sex is for. In this, Donne is the exact opposite of Plato, the Greek philosopher much admired by many in the seventeenth century. Plato's idea was that you could build up from physical, or carnal love, to spiritual love. For him, sex begins the process, but Donne reverses this.

Paradox

A conceit consists of linking two unlike ideas together in an image, while a paradox is the linking of two logical opposites together as a statement. Religious language often uses paradox to emphasise its difference from ordinary language, not because it wants to be difficult, but because common-sense reality is often so opposite to religious perception. For example, the Bible talks of losing one's life to save it (Matthew 16:25). Jesus often used paradox to make a point. Matthew 20:16 completes a most paradoxical parable with ‘the last will be first, and the first last'.

Baptism

Baptism is a central Christian ceremony or sacrament, together with communion (or the Mass). It involves pouring water over the baptismal candidates or immersing them in water. The symbolism of transformation works at several different levels. Firstly, it denotes repentance and a cleansing from past sins (Acts 19:4). Secondly, it denotes ‘dying' to the old life and resurrection to a new transformed life.

Redemption

Literally means ‘a buying back'. In the Bible, the term has the sense of a transaction which is necessary before human beings can be saved from God's condemnation for sin and disbelief. In the Old Testament (or Old Covenant), sacrifices were made which symbolised this transaction. The New Testament claims that the death of Jesus on the cross was sufficient to pay for the sins of all humankind.

The writer goes on to discuss the nature of the resurrection body (1 Corinthians 15:35-49) which will be both like and yet utterly unlike human kind's physical body, just as the seed is different from the plant that comes from it. The new body will be imperishable (1 Corinthians 15:53), no longer subject to death, which will finally have been defeated (1 Corinthians 15:54-56).

The end of time is frequently related to the resurrection of the dead, who will arise when ‘the trumpet will sound' (1 Corinthians 15:52). In another New Testament passage, a slightly different account is given, of the world being consumed by fire (2 Peter 3:7; 2 Peter 3:10; 2 Peter 3:12). This is the account used by both Donne and King in their poems on the final resurrection.

Veils

When a writer refers to a veil it may be an allusion to several important symbolicbiblical passages. 2 Corinthians 3:12-18 is a long passage detailing the veil that Moses had to wear because his face shone with glory after seeing God face to face. The Israelites could not bear the refection of that glory, so Moses had to wear a veil. Now humans can no longer see God's glory directly, but the Bible states that one day they shall.

Other verses linked with this are Hebrews 6:19 and Hebrews 9:3, contrasted with Hebrews 10:19-22. This is the symbolism of the curtain in the JewishTemple, which is described as a veil hiding the holiest place where God's presence resides most intensely. In Hebrews, the writer says that now Jesus has come to remove that veil, humankind can enter into God's presence through Jesus himself. The emphasis here is on accessibility, which is associated theologically with the meaning of the crucifixion.

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King James Version

1Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,2and by which you are being saved, if you hold fast to the word I preached to you - unless you believed in vain.3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,4that he was buried, that he was raised on the third day in accordance with the Scriptures,5and that he appeared to Cephas, then to the twelve.6Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.7Then he appeared to James, then to all the apostles.8Last of all, as to one untimely born, he appeared also to me.9For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.11Whether then it was I or they, so we preach and so you believed.12Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?13But if there is no resurrection of the dead, then not even Christ has been raised.14And if Christ has not been raised, then our preaching is in vain and your faith is in vain.15We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.16For if the dead are not raised, not even Christ has been raised.17And if Christ has not been raised, your faith is futile and you are still in your sins.18Then those also who have fallen asleep in Christ have perished.19If in Christ we have hope in this life only, we are of all people most to be pitied.20But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.21For as by a man came death, by a man has come also the resurrection of the dead.22For as in Adam all die, so also in Christ shall all be made alive.23But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.24Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.25For he must reign until he has put all his enemies under his feet.26The last enemy to be destroyed is death.27For God has put all things in subjection under his feet. But when it says, all things are put in subjection, it is plain that he is excepted who put all things in subjection under him.28When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?30Why are we in danger every hour?31I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!32What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, Let us eat and drink, for tomorrow we die.33Do not be deceived: Bad company ruins good morals.34Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.35But someone will ask, How are the dead raised? With what kind of body do they come?36You foolish person! What you sow does not come to life unless it dies.37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.38But God gives it a body as he has chosen, and to each kind of seed its own body.39For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.42So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45Thus it is written, The first man Adam became a living being; the last Adam became a life-giving spirit.46But it is not the spiritual that is first but the natural, and then the spiritual.47The first man was from the earth, a man of dust; the second man is from heaven.48As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.49Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.50I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.53For this perishable body must put on the imperishable, and this mortal body must put on immortality.54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.55O death, where is your victory? O death, where is your sting?56The sting of death is sin, and the power of sin is the law.57But thanks be to God, who gives us the victory through our Lord Jesus Christ.58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;4And that he was buried, and that he rose again the third day according to the scriptures:5And that he was seen of Cephas, then of the twelve:6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.7After that, he was seen of James; then of all the apostles.8And last of all he was seen of me also, as of one born out of due time.9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.11Therefore whether it were I or they, so we preach, and so ye believed.12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?13But if there be no resurrection of the dead, then is Christ not risen:14And if Christ be not risen, then is our preaching vain, and your faith is also vain.15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.16For if the dead rise not, then is not Christ raised:17And if Christ be not raised, your faith is vain; ye are yet in your sins.18Then they also which are fallen asleep in Christ are perished.19If in this life only we have hope in Christ, we are of all men most miserable.20But now is Christ risen from the dead, and become the firstfruits of them that slept.21For since by man came death, by man came also the resurrection of the dead.22For as in Adam all die, even so in Christ shall all be made alive.23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.25For he must reign, till he hath put all enemies under his feet.26The last enemy that shall be destroyed is death.27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?30And why stand we in jeopardy every hour?31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.33Be not deceived: evil communications corrupt good manners.34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.35But some man will say, How are the dead raised up? and with what body do they come?36Thou fool, that which thou sowest is not quickened, except it die:37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:38But God giveth it a body as it hath pleased him, and to every seed his own body.39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.47The first man is of the earth, earthy; the second man is the Lord from heaven.48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.53For this corruptible must put on incorruption, and this mortal must put on immortality.54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.55O death, where is thy sting? O grave, where is thy victory?56The sting of death is sin; and the strength of sin is the law.57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

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King James Version

1Then I was given a measuring rod like a staff, and I was told, Rise and measure the temple of God and the altar and those who worship there,2but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months.3And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.4These are the two olive trees and the two lampstands that stand before the Lord of the earth.5And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed.6They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire.7And when they have finished their testimony, the beast that rises from the bottomless pit will make war on them and conquer them and kill them,8and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified.9For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb,10and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth.11But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them.12Then they heard a loud voice from heaven saying to them, Come up here! And they went up to heaven in a cloud, and their enemies watched them.13And at that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.14The second woe has passed; behold, the third woe is soon to come.15Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.16And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God,17saying, We give thanks to you, Lord God Almighty, who is and who was, for you have taken your great power and begun to reign.18The nations raged, but your wrath came, and the time for the dead to be judged, and for rewarding your servants, the prophets and saints, and those who fear your name, both small and great, and for destroying the destroyers of the earth.19Then God's temple in heaven was opened, and the ark of his covenant was seen within his temple. There were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail.

1And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.2But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.3And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.4These are the two olive trees, and the two candlesticks standing before the God of the earth.5And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.6These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.7And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.8And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.9And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.10And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.11And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.12And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.13And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.14The second woe is past; and, behold, the third woe cometh quickly.15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.16And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,17Saying, We give thee thanks, O LORD God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.18And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.19And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

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1After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree.2Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea,3saying, Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.4And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:512,000 from the tribe of Judah were sealed, 12,000 from the tribe of Reuben, 12,000 from the tribe of Gad,612,000 from the tribe of Asher, 12,000 from the tribe of Naphtali, 12,000 from the tribe of Manasseh,712,000 from the tribe of Simeon, 12,000 from the tribe of Levi, 12,000 from the tribe of Issachar,812,000 from the tribe of Zebulun, 12,000 from the tribe of Joseph, 12,000 from the tribe of Benjamin were sealed.9After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,10and crying out with a loud voice, Salvation belongs to our God who sits on the throne, and to the Lamb!11And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God,12saying, Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.13Then one of the elders addressed me, saying, Who are these, clothed in white robes, and from where have they come?14I said to him, Sir, you know. And he said to me, These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.15Therefore they are before the throne of God, and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence.16They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat.17For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.

1And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.2And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,3Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.4And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.5Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.6Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.7Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.8Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.9After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;10And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.11And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,12Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.13And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.15Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.16They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.17For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

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King James Version

1In the beginning was the Word, and the Word was with God, and the Word was God.2He was in the beginning with God.3All things were made through him, and without him was not any thing made that was made.4In him was life, and the life was the light of men.5The light shines in the darkness, and the darkness has not overcome it.6There was a man sent from God, whose name was John.7He came as a witness, to bear witness about the light, that all might believe through him.8He was not the light, but came to bear witness about the light.9The true light, which gives light to everyone, was coming into the world.10He was in the world, and the world was made through him, yet the world did not know him.11He came to his own, and his own people did not receive him.12But to all who did receive him, who believed in his name, he gave the right to become children of God,13who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.14And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.15(John bore witness about him, and cried out, This was he of whom I said, He who comes after me ranks before me, because he was before me.)16For from his fullness we have all received, grace upon grace.17For the law was given through Moses; grace and truth came through Jesus Christ.18No one has ever seen God; the only God, who is at the Father's side, he has made him known.19And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?20He confessed, and did not deny, but confessed, I am not the Christ.21And they asked him, What then? Are you Elijah? He said, I am not. Are you the Prophet? And he answered, No.22So they said to him, Who are you? We need to give an answer to those who sent us. What do you say about yourself?23He said, I am the voice of one crying out in the wilderness, Make straight the way of the Lord, as the prophet Isaiah said.24(Now they had been sent from the Pharisees.)25They asked him, Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?26John answered them, I baptize with water, but among you stands one you do not know,27even he who comes after me, the strap of whose sandal I am not worthy to untie.28These things took place in Bethany across the Jordan, where John was baptizing.29The next day he saw Jesus coming toward him, and said, Behold, the Lamb of God, who takes away the sin of the world!30This is he of whom I said, After me comes a man who ranks before me, because he was before me.31I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.32And John bore witness: I saw the Spirit descend from heaven like a dove, and it remained on him.33I myself did not know him, but he who sent me to baptize with water said to me, He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.34And I have seen and have borne witness that this is the Son of God.35The next day again John was standing with two of his disciples,36and he looked at Jesus as he walked by and said, Behold, the Lamb of God!37The two disciples heard him say this, and they followed Jesus.38Jesus turned and saw them following and said to them, What are you seeking? And they said to him, Rabbi (which means Teacher), where are you staying?39He said to them, Come and you will see. So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.40One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother.41He first found his own brother Simon and said to him, We have found the Messiah (which means Christ).42He brought him to Jesus. Jesus looked at him and said, You are Simon the son of John. You shall be called Cephas (which means Peter).43The next day Jesus decided to go to Galilee. He found Philip and said to him, Follow me.44Now Philip was from Bethsaida, the city of Andrew and Peter.45Philip found Nathanael and said to him, We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.46Nathanael said to him, Can anything good come out of Nazareth? Philip said to him, Come and see.47Jesus saw Nathanael coming toward him and said of him, Behold, an Israelite indeed, in whom there is no deceit!48Nathanael said to him, How do you know me? Jesus answered him, Before Philip called you, when you were under the fig tree, I saw you.49Nathanael answered him, Rabbi, you are the Son of God! You are the King of Israel!50Jesus answered him, Because I said to you, I saw you under the fig tree, do you believe? You will see greater things than these.51And he said to him, Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.

1In the beginning was the Word, and the Word was with God, and the Word was God.2The same was in the beginning with God.3All things were made by him; and without him was not any thing made that was made.4In him was life; and the life was the light of men.5And the light shineth in darkness; and the darkness comprehended it not.6There was a man sent from God, whose name was John.7The same came for a witness, to bear witness of the Light, that all men through him might believe.8He was not that Light, but was sent to bear witness of that Light.9That was the true Light, which lighteth every man that cometh into the world.10He was in the world, and the world was made by him, and the world knew him not.11He came unto his own, and his own received him not.12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.15John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.16And of his fulness have all we received, and grace for grace.17For the law was given by Moses, but grace and truth came by Jesus Christ.18No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.19And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?20And he confessed, and denied not; but confessed, I am not the Christ.21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.24And they which were sent were of the Pharisees.25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;27He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.28These things were done in Bethabara beyond Jordan, where John was baptizing.29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.34And I saw, and bare record that this is the Son of God.35Again the next day after John stood, and two of his disciples;36And looking upon Jesus as he walked, he saith, Behold the Lamb of God!37And the two disciples heard him speak, and they followed Jesus.38Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?39He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.40One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.41He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.43The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.44Now Philip was of Bethsaida, the city of Andrew and Peter.45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

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King James Version

1And you were dead in the trespasses and sins2in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience - 3among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.4But God, being rich in mercy, because of the great love with which he loved us,5even when we were dead in our trespasses, made us alive together with Christ - by grace you have been saved - 6and raised us up with him and seated us with him in the heavenly places in Christ Jesus,7so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.8For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,9not a result of works, so that no one may boast.10For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.11Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands - 12remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.14For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility15by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,16and might reconcile us both to God in one body through the cross, thereby killing the hostility.17And he came and preached peace to you who were far off and peace to those who were near.18For through him we both have access in one Spirit to the Father.19So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,20built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,21in whom the whole structure, being joined together, grows into a holy temple in the Lord.22In him you also are being built together into a dwelling place for God by the Spirit.

1And you hath he quickened, who were dead in trespasses and sins;2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.4But God, who is rich in mercy, for his great love wherewith he loved us,5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:7That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:9Not of works, lest any man should boast.10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:17And came and preached peace to you which were afar off, and to them that were nigh.18For through him we both have access by one Spirit unto the Father.19Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;21In whom all the building fitly framed together groweth unto an holy temple in the Lord:22In whom ye also are builded together for an habitation of God through the Spirit.

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King James Version

1The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John,2who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw.3Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.4John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne,5and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood6and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.7Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.8I am the Alpha and the Omega, says the Lord God, who is and who was and who is to come, the Almighty.9I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus.10I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet11saying, Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.12Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands,13and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest.14The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire,15his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters.16In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.17When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, Fear not, I am the first and the last,18and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.19Write therefore the things that you have seen, those that are and those that are to take place after this.20As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

1The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:2Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.3Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.4John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,6And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.7Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.8I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.9I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.10I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,11Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.12And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;13And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.14His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;15And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.16And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.17And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.19Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;20The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

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King James Version

1For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.2Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins?3But in these sacrifices there is a reminder of sins every year.4For it is impossible for the blood of bulls and goats to take away sins.5Consequently, when Christ came into the world, he said, Sacrifices and offerings you have not desired, but a body have you prepared for me;6in burnt offerings and sin offerings you have taken no pleasure.7Then I said, Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.8When he said above, You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings (these are offered according to the law),9then he added, Behold, I have come to do your will. He does away with the first in order to establish the second.10And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.11And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.12But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,13waiting from that time until his enemies should be made a footstool for his feet.14For by a single offering he has perfected for all time those who are being sanctified.15And the Holy Spirit also bears witness to us; for after saying,16This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds,17then he adds, I will remember their sins and their lawless deeds no more.18Where there is forgiveness of these, there is no longer any offering for sin.19Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,20by the new and living way that he opened for us through the curtain, that is, through his flesh,21and since we have a great priest over the house of God,22let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.23Let us hold fast the confession of our hope without wavering, for he who promised is faithful.24And let us consider how to stir up one another to love and good works,25not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.26For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,27but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.28Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses.29How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?30For we know him who said, Vengeance is mine; I will repay. And again, The Lord will judge his people.31It is a fearful thing to fall into the hands of the living God.32But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings,33sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated.34For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.35Therefore do not throw away your confidence, which has a great reward.36For you have need of endurance, so that when you have done the will of God you may receive what is promised.37For, Yet a little while, and the coming one will come and will not delay;38but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.39But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

1For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.3But in those sacrifices there is a remembrance again made of sins every year.4For it is not possible that the blood of bulls and of goats should take away sins.5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:6In burnt offerings and sacrifices for sin thou hast had no pleasure.7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;13From henceforth expecting till his enemies be made his footstool.14For by one offering he hath perfected for ever them that are sanctified.15Whereof the Holy Ghost also is a witness to us: for after that he had said before,16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;17And their sins and iniquities will I remember no more.18Now where remission of these is, there is no more offering for sin.19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;21And having an high priest over the house of God;22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.23Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)24And let us consider one another to provoke unto love and to good works:25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.28He that despised Moses' law died without mercy under two or three witnesses:29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.31It is a fearful thing to fall into the hands of the living God.32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.35Cast not away therefore your confidence, which hath great recompence of reward.36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.37For yet a little while, and he that shall come will come, and will not tarry.38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

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King James Version

1The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task.2Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach,3not a drunkard, not violent but gentle, not quarrelsome, not a lover of money.4He must manage his own household well, with all dignity keeping his children submissive,5for if someone does not know how to manage his own household, how will he care for God's church?6He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil.7Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.8Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain.9They must hold the mystery of the faith with a clear conscience.10And let them also be tested first; then let them serve as deacons if they prove themselves blameless.11Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things.12Let deacons each be the husband of one wife, managing their children and their own households well.13For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.14I hope to come to you soon, but I am writing these things to you so that,15if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth.16Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.

1This is a true saying, If a man desire the office of a bishop, he desireth a good work.2A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;4One that ruleth well his own house, having his children in subjection with all gravity;5(For if a man know not how to rule his own house, how shall he take care of the church of God?)6Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.8Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;9Holding the mystery of the faith in a pure conscience.10And let these also first be proved; then let them use the office of a deacon, being found blameless.11Even so must their wives be grave, not slanderers, sober, faithful in all things.12Let the deacons be the husbands of one wife, ruling their children and their own houses well.13For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.14These things write I unto thee, hoping to come unto thee shortly:15But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

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King James Version

1And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven.2He answered them, When it is evening, you say, It will be fair weather, for the sky is red.3And in the morning, It will be stormy today, for the sky is red and threatening. You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.4An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah. So he left them and departed.5When the disciples reached the other side, they had forgotten to bring any bread.6Jesus said to them, Watch and beware of the leaven of the Pharisees and Sadducees.7And they began discussing it among themselves, saying, We brought no bread.8But Jesus, aware of this, said, O you of little faith, why are you discussing among yourselves the fact that you have no bread?9Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered?10Or the seven loaves for the four thousand, and how many baskets you gathered?11How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.12Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.13Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, Who do people say that the Son of Man is?14And they said, Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.15He said to them, But who do you say that I am?16Simon Peter replied, You are the Christ, the Son of the living God.17And Jesus answered him, Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.18And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.19I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.20Then he strictly charged the disciples to tell no one that he was the Christ.21From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.22And Peter took him aside and began to rebuke him, saying, Far be it from you, Lord! This shall never happen to you.23But he turned and said to Peter, Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.24Then Jesus told his disciples, If anyone would come after me, let him deny himself and take up his cross and follow me.25For whoever would save his life will lose it, but whoever loses his life for my sake will find it.26For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?27For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.28Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.

1The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.3And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.5And when his disciples were come to the other side, they had forgotten to take bread.6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.7And they reasoned among themselves, saying, It is because we have taken no bread.8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?10Neither the seven loaves of the four thousand, and how many baskets ye took up?11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.13When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.15He saith unto them, But whom say ye that I am?16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.17And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.20Then charged he his disciples that they should tell no man that he was Jesus the Christ.21From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.25For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?27For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.28Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

English Standard Version

King James Version

1For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard.2After agreeing with the laborers for a denarius a day, he sent them into his vineyard.3And going out about the third hour he saw others standing idle in the marketplace,4and to them he said, You go into the vineyard too, and whatever is right I will give you.5So they went. Going out again about the sixth hour and the ninth hour, he did the same.6And about the eleventh hour he went out and found others standing. And he said to them, Why do you stand here idle all day?7They said to him, Because no one has hired us. He said to them, You go into the vineyard too.8And when evening came, the owner of the vineyard said to his foreman, Call the laborers and pay them their wages, beginning with the last, up to the first.9And when those hired about the eleventh hour came, each of them received a denarius.10Now when those hired first came, they thought they would receive more, but each of them also received a denarius.11And on receiving it they grumbled at the master of the house,12saying, These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.13But he replied to one of them, Friend, I am doing you no wrong. Did you not agree with me for a denarius?14Take what belongs to you and go. I choose to give to this last worker as I give to you.15Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?16So the last will be first, and the first last.17And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,18See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death19and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.20Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something.21And he said to her, What do you want? She said to him, Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.22Jesus answered, You do not know what you are asking. Are you able to drink the cup that I am to drink? They said to him, We are able.23He said to them, You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.24And when the ten heard it, they were indignant at the two brothers.25But Jesus called them to him and said, You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.26It shall not be so among you. But whoever would be great among you must be your servant,27and whoever would be first among you must be your slave,28even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.29And as they went out of Jericho, a great crowd followed him.30And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, Lord, have mercy on us, Son of David!31The crowd rebuked them, telling them to be silent, but they cried out all the more, Lord, have mercy on us, Son of David!32And stopping, Jesus called them and said, What do you want me to do for you?33They said to him, Lord, let our eyes be opened.34And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.

1For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.2And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.3And he went out about the third hour, and saw others standing idle in the marketplace,4And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.5Again he went out about the sixth and ninth hour, and did likewise.6And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?7They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.8So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.9And when they came that were hired about the eleventh hour, they received every man a penny.10But when the first came, they supposed that they should have received more; and they likewise received every man a penny.11And when they had received it, they murmured against the goodman of the house,12Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.13But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?14Take that thine is, and go thy way: I will give unto this last, even as unto thee.15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?16So the last shall be first, and the first last: for many be called, but few chosen.17And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,18Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,19And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.20Then came to him the mother of Zebedees children with her sons, worshipping him, and desiring a certain thing of him.21And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.22But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.23And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.24And when the ten heard it, they were moved with indignation against the two brethren.25But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.26But it shall not be so among you: but whosoever will be great among you, let him be your minister;27And whosoever will be chief among you, let him be your servant:28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.29And as they departed from Jericho, a great multitude followed him.30And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.31And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou son of David.32And Jesus stood still, and called them, and said, What will ye that I shall do unto you?33They say unto him, Lord, that our eyes may be opened.34So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.

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King James Version

1Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.2So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, They have taken the Lord out of the tomb, and we do not know where they have laid him.3So Peter went out with the other disciple, and they were going toward the tomb.4Both of them were running together, but the other disciple outran Peter and reached the tomb first.5And stooping to look in, he saw the linen cloths lying there, but he did not go in.6Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there,7and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself.8Then the other disciple, who had reached the tomb first, also went in, and he saw and believed;9for as yet they did not understand the Scripture, that he must rise from the dead.10Then the disciples went back to their homes.11But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb.12And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.13They said to her, Woman, why are you weeping? She said to them, They have taken away my Lord, and I do not know where they have laid him.14Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus.15Jesus said to her, Woman, why are you weeping? Whom are you seeking? Supposing him to be the gardener, she said to him, Sir, if you have carried him away, tell me where you have laid him, and I will take him away.16Jesus said to her, Mary. She turned and said to him in Aramaic, Rabboni! (which means Teacher).17Jesus said to her, Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, I am ascending to my Father and your Father, to my God and your God.18Mary Magdalene went and announced to the disciples, I have seen the Lord - and that he had said these things to her.19On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, Peace be with you.20When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.21Jesus said to them again, Peace be with you. As the Father has sent me, even so I am sending you.22And when he had said this, he breathed on them and said to them, Receive the Holy Spirit.23If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.24Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came.25So the other disciples told him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.26Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, Peace be with you.27Then he said to Thomas, Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.28Thomas answered him, My Lord and my God!29Jesus said to him, Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.30Now Jesus did many other signs in the presence of the disciples, which are not written in this book;31but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.3Peter therefore went forth, and that other disciple, and came to the sepulchre.4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.9For as yet they knew not the scripture, that he must rise again from the dead.10Then the disciples went away again unto their own home.11But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,12And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him.14And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.18Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD.21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.25The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.26And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.28And Thomas answered and said unto him, My LORD and my God.29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.30And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

English Standard Version

King James Version

1Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,2and by which you are being saved, if you hold fast to the word I preached to you - unless you believed in vain.3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,4that he was buried, that he was raised on the third day in accordance with the Scriptures,5and that he appeared to Cephas, then to the twelve.6Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.7Then he appeared to James, then to all the apostles.8Last of all, as to one untimely born, he appeared also to me.9For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.11Whether then it was I or they, so we preach and so you believed.12Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?13But if there is no resurrection of the dead, then not even Christ has been raised.14And if Christ has not been raised, then our preaching is in vain and your faith is in vain.15We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.16For if the dead are not raised, not even Christ has been raised.17And if Christ has not been raised, your faith is futile and you are still in your sins.18Then those also who have fallen asleep in Christ have perished.19If in Christ we have hope in this life only, we are of all people most to be pitied.20But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.21For as by a man came death, by a man has come also the resurrection of the dead.22For as in Adam all die, so also in Christ shall all be made alive.23But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.24Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.25For he must reign until he has put all his enemies under his feet.26The last enemy to be destroyed is death.27For God has put all things in subjection under his feet. But when it says, all things are put in subjection, it is plain that he is excepted who put all things in subjection under him.28When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?30Why are we in danger every hour?31I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!32What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, Let us eat and drink, for tomorrow we die.33Do not be deceived: Bad company ruins good morals.34Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.35But someone will ask, How are the dead raised? With what kind of body do they come?36You foolish person! What you sow does not come to life unless it dies.37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.38But God gives it a body as he has chosen, and to each kind of seed its own body.39For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.42So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45Thus it is written, The first man Adam became a living being; the last Adam became a life-giving spirit.46But it is not the spiritual that is first but the natural, and then the spiritual.47The first man was from the earth, a man of dust; the second man is from heaven.48As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.49Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.50I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.53For this perishable body must put on the imperishable, and this mortal body must put on immortality.54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.55O death, where is your victory? O death, where is your sting?56The sting of death is sin, and the power of sin is the law.57But thanks be to God, who gives us the victory through our Lord Jesus Christ.58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;4And that he was buried, and that he rose again the third day according to the scriptures:5And that he was seen of Cephas, then of the twelve:6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.7After that, he was seen of James; then of all the apostles.8And last of all he was seen of me also, as of one born out of due time.9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.11Therefore whether it were I or they, so we preach, and so ye believed.12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?13But if there be no resurrection of the dead, then is Christ not risen:14And if Christ be not risen, then is our preaching vain, and your faith is also vain.15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.16For if the dead rise not, then is not Christ raised:17And if Christ be not raised, your faith is vain; ye are yet in your sins.18Then they also which are fallen asleep in Christ are perished.19If in this life only we have hope in Christ, we are of all men most miserable.20But now is Christ risen from the dead, and become the firstfruits of them that slept.21For since by man came death, by man came also the resurrection of the dead.22For as in Adam all die, even so in Christ shall all be made alive.23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.25For he must reign, till he hath put all enemies under his feet.26The last enemy that shall be destroyed is death.27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?30And why stand we in jeopardy every hour?31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.33Be not deceived: evil communications corrupt good manners.34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.35But some man will say, How are the dead raised up? and with what body do they come?36Thou fool, that which thou sowest is not quickened, except it die:37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:38But God giveth it a body as it hath pleased him, and to every seed his own body.39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.47The first man is of the earth, earthy; the second man is the Lord from heaven.48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.53For this corruptible must put on incorruption, and this mortal must put on immortality.54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.55O death, where is thy sting? O grave, where is thy victory?56The sting of death is sin; and the strength of sin is the law.57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

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1And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples.2And he said to them, Did you receive the Holy Spirit when you believed? And they said, No, we have not even heard that there is a Holy Spirit.3And he said, Into what then were you baptized? They said, Into John's baptism.4And Paul said, John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.5On hearing this, they were baptized in the name of the Lord Jesus.6And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying.7There were about twelve men in all.8And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God.9But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.10This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.11And God was doing extraordinary miracles by the hands of Paul,12so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them.13Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, I adjure you by the Jesus whom Paul proclaims.14Seven sons of a Jewish high priest named Sceva were doing this.15But the evil spirit answered them, Jesus I know, and Paul I recognize, but who are you?16And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded.17And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled.18Also many of those who were now believers came, confessing and divulging their practices.19And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver.20So the word of the Lord continued to increase and prevail mightily.21Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, After I have been there, I must also see Rome.22And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.23About that time there arose no little disturbance concerning the Way.24For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen.25These he gathered together, with the workmen in similar trades, and said, Men, you know that from this business we have our wealth.26And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods.27And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.28When they heard this they were enraged and were crying out, Great is Artemis of the Ephesians!29So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel.30But when Paul wished to go in among the crowd, the disciples would not let him.31And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater.32Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together.33Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd.34But when they recognized that he was a Jew, for about two hours they all cried out with one voice, Great is Artemis of the Ephesians!35And when the town clerk had quieted the crowd, he said, Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?36Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash.37For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess.38If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another.39But if you seek anything further, it shall be settled in the regular assembly.40For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.41And when he had said these things, he dismissed the assembly.

1And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,2He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.3And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.4Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.5When they heard this, they were baptized in the name of the Lord Jesus.6And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.7And all the men were about twelve.8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.11And God wrought special miracles by the hands of Paul:12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.13Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preacheth.14And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.15And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?16And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.17And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.18And many that believed came, and confessed, and shewed their deeds.19Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.20So mightily grew the word of God and prevailed.21After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.22So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.23And the same time there arose no small stir about that way.24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.30And when Paul would have entered in unto the people, the disciples suffered him not.31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.32Some therefore cried one thing, and some another: for the assembly was confused: and the more part knew not wherefore they were come together.33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.37For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.38Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.39But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.40For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.41And when he had thus spoken, he dismissed the assembly.

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1Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite.2He began to build in the second month of the fourth year of his reign.3These are Solomon's measurements for building the house of God: the length, in cubits of the old standard, was sixty cubits, and the breadth twenty cubits.4The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, and its height was 120 cubits. He overlaid it on the inside with pure gold.5The nave he lined with cypress and covered it with fine gold and made palms and chains on it.6He adorned the house with settings of precious stones. The gold was gold of Parvaim.7So he lined the house with gold - its beams, its thresholds, its walls, and its doors - and he carved cherubim on the walls.8And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents of fine gold.9The weight of gold for the nails was fifty shekels. And he overlaid the upper chambers with gold.10In the Most Holy Place he made two cherubim of wood and overlaid them with gold.11The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub;12and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub.13The wings of these cherubim extended twenty cubits. The cherubim stood on their feet, facing the nave.14And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it.15In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each.16He made chains like a necklace and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains.17He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz.

1Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.2And he began to build in the second day of the second month, in the fourth year of his reign.3Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits.4And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.5And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.6And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.7He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubim on the walls.8And he made the most holy house, the length whereof was according to the breadth of the house, twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents.9And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.10And in the most holy house he made two cherubim of image work, and overlaid them with gold.11And the wings of the cherubim were twenty cubits long: one wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing was likewise five cubits, reaching to the wing of the other cherub.12And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.13The wings of these cherubim spread themselves forth twenty cubits: and they stood on their feet, and their faces were inward.14And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubim thereon.15Also he made before the house two pillars of thirty and five cubits high, and the chapiter that was on the top of each of them was five cubits.16And he made chains, as in the oracle, and put them on the heads of the pillars; and made an hundred pomegranates, and put them on the chains.17And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.

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1But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ.2I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready,3for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?4For when one says, I follow Paul, and another, I follow Apollos, are you not being merely human?5What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each.6I planted, Apollos watered, but God gave the growth.7So neither he who plants nor he who waters is anything, but only God who gives the growth.8He who plants and he who waters are one, and each will receive his wages according to his labor.9For we are God's fellow workers. You are God's field, God's building.10According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it.11For no one can lay a foundation other than that which is laid, which is Jesus Christ.12Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw - 13each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.14If the work that anyone has built on the foundation survives, he will receive a reward.15If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.16Do you not know that you are God's temple and that God's Spirit dwells in you?17If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple.18Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise.19For the wisdom of this world is folly with God. For it is written, He catches the wise in their craftiness,20and again, The Lord knows the thoughts of the wise, that they are futile.21So let no one boast in men. For all things are yours,22whether Paul or Apollos or Cephas or the world or life or death or the present or the future - all are yours,23and you are Christ's, and Christ is God's.

1And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?4For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?6I have planted, Apollos watered; but God gave the increase.7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.9For we are labourers together with God: ye are God's husbandry, ye are God's building.10According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.11For other foundation can no man lay than that is laid, which is Jesus Christ.12Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;13Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.14If any man's work abide which he hath built thereupon, he shall receive a reward.15If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.16Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?17If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.20And again, The Lord knoweth the thoughts of the wise, that they are vain.21Therefore let no man glory in men. For all things are your's;22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your's;23And ye are Christ's; and Christ is God's.

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1Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,2and by which you are being saved, if you hold fast to the word I preached to you - unless you believed in vain.3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,4that he was buried, that he was raised on the third day in accordance with the Scriptures,5and that he appeared to Cephas, then to the twelve.6Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.7Then he appeared to James, then to all the apostles.8Last of all, as to one untimely born, he appeared also to me.9For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.11Whether then it was I or they, so we preach and so you believed.12Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?13But if there is no resurrection of the dead, then not even Christ has been raised.14And if Christ has not been raised, then our preaching is in vain and your faith is in vain.15We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.16For if the dead are not raised, not even Christ has been raised.17And if Christ has not been raised, your faith is futile and you are still in your sins.18Then those also who have fallen asleep in Christ have perished.19If in Christ we have hope in this life only, we are of all people most to be pitied.20But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.21For as by a man came death, by a man has come also the resurrection of the dead.22For as in Adam all die, so also in Christ shall all be made alive.23But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.24Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.25For he must reign until he has put all his enemies under his feet.26The last enemy to be destroyed is death.27For God has put all things in subjection under his feet. But when it says, all things are put in subjection, it is plain that he is excepted who put all things in subjection under him.28When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?30Why are we in danger every hour?31I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!32What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, Let us eat and drink, for tomorrow we die.33Do not be deceived: Bad company ruins good morals.34Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.35But someone will ask, How are the dead raised? With what kind of body do they come?36You foolish person! What you sow does not come to life unless it dies.37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.38But God gives it a body as he has chosen, and to each kind of seed its own body.39For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.42So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45Thus it is written, The first man Adam became a living being; the last Adam became a life-giving spirit.46But it is not the spiritual that is first but the natural, and then the spiritual.47The first man was from the earth, a man of dust; the second man is from heaven.48As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.49Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.50I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.53For this perishable body must put on the imperishable, and this mortal body must put on immortality.54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.55O death, where is your victory? O death, where is your sting?56The sting of death is sin, and the power of sin is the law.57But thanks be to God, who gives us the victory through our Lord Jesus Christ.58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;4And that he was buried, and that he rose again the third day according to the scriptures:5And that he was seen of Cephas, then of the twelve:6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.7After that, he was seen of James; then of all the apostles.8And last of all he was seen of me also, as of one born out of due time.9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.11Therefore whether it were I or they, so we preach, and so ye believed.12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?13But if there be no resurrection of the dead, then is Christ not risen:14And if Christ be not risen, then is our preaching vain, and your faith is also vain.15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.16For if the dead rise not, then is not Christ raised:17And if Christ be not raised, your faith is vain; ye are yet in your sins.18Then they also which are fallen asleep in Christ are perished.19If in this life only we have hope in Christ, we are of all men most miserable.20But now is Christ risen from the dead, and become the firstfruits of them that slept.21For since by man came death, by man came also the resurrection of the dead.22For as in Adam all die, even so in Christ shall all be made alive.23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.25For he must reign, till he hath put all enemies under his feet.26The last enemy that shall be destroyed is death.27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?30And why stand we in jeopardy every hour?31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.33Be not deceived: evil communications corrupt good manners.34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.35But some man will say, How are the dead raised up? and with what body do they come?36Thou fool, that which thou sowest is not quickened, except it die:37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:38But God giveth it a body as it hath pleased him, and to every seed his own body.39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.47The first man is of the earth, earthy; the second man is the Lord from heaven.48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.53For this corruptible must put on incorruption, and this mortal must put on immortality.54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.55O death, where is thy sting? O grave, where is thy victory?56The sting of death is sin; and the strength of sin is the law.57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

English Standard Version

King James Version

1Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,2and by which you are being saved, if you hold fast to the word I preached to you - unless you believed in vain.3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,4that he was buried, that he was raised on the third day in accordance with the Scriptures,5and that he appeared to Cephas, then to the twelve.6Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.7Then he appeared to James, then to all the apostles.8Last of all, as to one untimely born, he appeared also to me.9For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.11Whether then it was I or they, so we preach and so you believed.12Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?13But if there is no resurrection of the dead, then not even Christ has been raised.14And if Christ has not been raised, then our preaching is in vain and your faith is in vain.15We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.16For if the dead are not raised, not even Christ has been raised.17And if Christ has not been raised, your faith is futile and you are still in your sins.18Then those also who have fallen asleep in Christ have perished.19If in Christ we have hope in this life only, we are of all people most to be pitied.20But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.21For as by a man came death, by a man has come also the resurrection of the dead.22For as in Adam all die, so also in Christ shall all be made alive.23But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.24Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.25For he must reign until he has put all his enemies under his feet.26The last enemy to be destroyed is death.27For God has put all things in subjection under his feet. But when it says, all things are put in subjection, it is plain that he is excepted who put all things in subjection under him.28When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?30Why are we in danger every hour?31I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!32What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, Let us eat and drink, for tomorrow we die.33Do not be deceived: Bad company ruins good morals.34Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.35But someone will ask, How are the dead raised? With what kind of body do they come?36You foolish person! What you sow does not come to life unless it dies.37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.38But God gives it a body as he has chosen, and to each kind of seed its own body.39For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.42So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45Thus it is written, The first man Adam became a living being; the last Adam became a life-giving spirit.46But it is not the spiritual that is first but the natural, and then the spiritual.47The first man was from the earth, a man of dust; the second man is from heaven.48As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.49Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.50I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.53For this perishable body must put on the imperishable, and this mortal body must put on immortality.54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.55O death, where is your victory? O death, where is your sting?56The sting of death is sin, and the power of sin is the law.57But thanks be to God, who gives us the victory through our Lord Jesus Christ.58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;4And that he was buried, and that he rose again the third day according to the scriptures:5And that he was seen of Cephas, then of the twelve:6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.7After that, he was seen of James; then of all the apostles.8And last of all he was seen of me also, as of one born out of due time.9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.11Therefore whether it were I or they, so we preach, and so ye believed.12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?13But if there be no resurrection of the dead, then is Christ not risen:14And if Christ be not risen, then is our preaching vain, and your faith is also vain.15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.16For if the dead rise not, then is not Christ raised:17And if Christ be not raised, your faith is vain; ye are yet in your sins.18Then they also which are fallen asleep in Christ are perished.19If in this life only we have hope in Christ, we are of all men most miserable.20But now is Christ risen from the dead, and become the firstfruits of them that slept.21For since by man came death, by man came also the resurrection of the dead.22For as in Adam all die, even so in Christ shall all be made alive.23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.25For he must reign, till he hath put all enemies under his feet.26The last enemy that shall be destroyed is death.27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?30And why stand we in jeopardy every hour?31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.33Be not deceived: evil communications corrupt good manners.34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.35But some man will say, How are the dead raised up? and with what body do they come?36Thou fool, that which thou sowest is not quickened, except it die:37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:38But God giveth it a body as it hath pleased him, and to every seed his own body.39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.47The first man is of the earth, earthy; the second man is the Lord from heaven.48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.53For this corruptible must put on incorruption, and this mortal must put on immortality.54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.55O death, where is thy sting? O grave, where is thy victory?56The sting of death is sin; and the strength of sin is the law.57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

English Standard Version

King James Version

1Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,2and by which you are being saved, if you hold fast to the word I preached to you - unless you believed in vain.3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,4that he was buried, that he was raised on the third day in accordance with the Scriptures,5and that he appeared to Cephas, then to the twelve.6Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.7Then he appeared to James, then to all the apostles.8Last of all, as to one untimely born, he appeared also to me.9For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.11Whether then it was I or they, so we preach and so you believed.12Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?13But if there is no resurrection of the dead, then not even Christ has been raised.14And if Christ has not been raised, then our preaching is in vain and your faith is in vain.15We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.16For if the dead are not raised, not even Christ has been raised.17And if Christ has not been raised, your faith is futile and you are still in your sins.18Then those also who have fallen asleep in Christ have perished.19If in Christ we have hope in this life only, we are of all people most to be pitied.20But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.21For as by a man came death, by a man has come also the resurrection of the dead.22For as in Adam all die, so also in Christ shall all be made alive.23But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.24Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.25For he must reign until he has put all his enemies under his feet.26The last enemy to be destroyed is death.27For God has put all things in subjection under his feet. But when it says, all things are put in subjection, it is plain that he is excepted who put all things in subjection under him.28When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?30Why are we in danger every hour?31I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!32What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, Let us eat and drink, for tomorrow we die.33Do not be deceived: Bad company ruins good morals.34Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.35But someone will ask, How are the dead raised? With what kind of body do they come?36You foolish person! What you sow does not come to life unless it dies.37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.38But God gives it a body as he has chosen, and to each kind of seed its own body.39For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.42So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45Thus it is written, The first man Adam became a living being; the last Adam became a life-giving spirit.46But it is not the spiritual that is first but the natural, and then the spiritual.47The first man was from the earth, a man of dust; the second man is from heaven.48As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.49Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.50I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.53For this perishable body must put on the imperishable, and this mortal body must put on immortality.54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.55O death, where is your victory? O death, where is your sting?56The sting of death is sin, and the power of sin is the law.57But thanks be to God, who gives us the victory through our Lord Jesus Christ.58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;4And that he was buried, and that he rose again the third day according to the scriptures:5And that he was seen of Cephas, then of the twelve:6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.7After that, he was seen of James; then of all the apostles.8And last of all he was seen of me also, as of one born out of due time.9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.11Therefore whether it were I or they, so we preach, and so ye believed.12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?13But if there be no resurrection of the dead, then is Christ not risen:14And if Christ be not risen, then is our preaching vain, and your faith is also vain.15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.16For if the dead rise not, then is not Christ raised:17And if Christ be not raised, your faith is vain; ye are yet in your sins.18Then they also which are fallen asleep in Christ are perished.19If in this life only we have hope in Christ, we are of all men most miserable.20But now is Christ risen from the dead, and become the firstfruits of them that slept.21For since by man came death, by man came also the resurrection of the dead.22For as in Adam all die, even so in Christ shall all be made alive.23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.25For he must reign, till he hath put all enemies under his feet.26The last enemy that shall be destroyed is death.27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?30And why stand we in jeopardy every hour?31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.33Be not deceived: evil communications corrupt good manners.34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.35But some man will say, How are the dead raised up? and with what body do they come?36Thou fool, that which thou sowest is not quickened, except it die:37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:38But God giveth it a body as it hath pleased him, and to every seed his own body.39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.47The first man is of the earth, earthy; the second man is the Lord from heaven.48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.53For this corruptible must put on incorruption, and this mortal must put on immortality.54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.55O death, where is thy sting? O grave, where is thy victory?56The sting of death is sin; and the strength of sin is the law.57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

English Standard Version

King James Version

1Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,2and by which you are being saved, if you hold fast to the word I preached to you - unless you believed in vain.3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,4that he was buried, that he was raised on the third day in accordance with the Scriptures,5and that he appeared to Cephas, then to the twelve.6Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.7Then he appeared to James, then to all the apostles.8Last of all, as to one untimely born, he appeared also to me.9For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.11Whether then it was I or they, so we preach and so you believed.12Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?13But if there is no resurrection of the dead, then not even Christ has been raised.14And if Christ has not been raised, then our preaching is in vain and your faith is in vain.15We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.16For if the dead are not raised, not even Christ has been raised.17And if Christ has not been raised, your faith is futile and you are still in your sins.18Then those also who have fallen asleep in Christ have perished.19If in Christ we have hope in this life only, we are of all people most to be pitied.20But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.21For as by a man came death, by a man has come also the resurrection of the dead.22For as in Adam all die, so also in Christ shall all be made alive.23But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.24Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.25For he must reign until he has put all his enemies under his feet.26The last enemy to be destroyed is death.27For God has put all things in subjection under his feet. But when it says, all things are put in subjection, it is plain that he is excepted who put all things in subjection under him.28When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?30Why are we in danger every hour?31I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!32What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, Let us eat and drink, for tomorrow we die.33Do not be deceived: Bad company ruins good morals.34Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.35But someone will ask, How are the dead raised? With what kind of body do they come?36You foolish person! What you sow does not come to life unless it dies.37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.38But God gives it a body as he has chosen, and to each kind of seed its own body.39For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.42So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45Thus it is written, The first man Adam became a living being; the last Adam became a life-giving spirit.46But it is not the spiritual that is first but the natural, and then the spiritual.47The first man was from the earth, a man of dust; the second man is from heaven.48As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.49Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.50I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.53For this perishable body must put on the imperishable, and this mortal body must put on immortality.54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.55O death, where is your victory? O death, where is your sting?56The sting of death is sin, and the power of sin is the law.57But thanks be to God, who gives us the victory through our Lord Jesus Christ.58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;4And that he was buried, and that he rose again the third day according to the scriptures:5And that he was seen of Cephas, then of the twelve:6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.7After that, he was seen of James; then of all the apostles.8And last of all he was seen of me also, as of one born out of due time.9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.11Therefore whether it were I or they, so we preach, and so ye believed.12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?13But if there be no resurrection of the dead, then is Christ not risen:14And if Christ be not risen, then is our preaching vain, and your faith is also vain.15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.16For if the dead rise not, then is not Christ raised:17And if Christ be not raised, your faith is vain; ye are yet in your sins.18Then they also which are fallen asleep in Christ are perished.19If in this life only we have hope in Christ, we are of all men most miserable.20But now is Christ risen from the dead, and become the firstfruits of them that slept.21For since by man came death, by man came also the resurrection of the dead.22For as in Adam all die, even so in Christ shall all be made alive.23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.25For he must reign, till he hath put all enemies under his feet.26The last enemy that shall be destroyed is death.27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?30And why stand we in jeopardy every hour?31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.33Be not deceived: evil communications corrupt good manners.34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.35But some man will say, How are the dead raised up? and with what body do they come?36Thou fool, that which thou sowest is not quickened, except it die:37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:38But God giveth it a body as it hath pleased him, and to every seed his own body.39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.47The first man is of the earth, earthy; the second man is the Lord from heaven.48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.53For this corruptible must put on incorruption, and this mortal must put on immortality.54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.55O death, where is thy sting? O grave, where is thy victory?56The sting of death is sin; and the strength of sin is the law.57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

English Standard Version

King James Version

1Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,2and by which you are being saved, if you hold fast to the word I preached to you - unless you believed in vain.3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,4that he was buried, that he was raised on the third day in accordance with the Scriptures,5and that he appeared to Cephas, then to the twelve.6Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.7Then he appeared to James, then to all the apostles.8Last of all, as to one untimely born, he appeared also to me.9For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.11Whether then it was I or they, so we preach and so you believed.12Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?13But if there is no resurrection of the dead, then not even Christ has been raised.14And if Christ has not been raised, then our preaching is in vain and your faith is in vain.15We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.16For if the dead are not raised, not even Christ has been raised.17And if Christ has not been raised, your faith is futile and you are still in your sins.18Then those also who have fallen asleep in Christ have perished.19If in Christ we have hope in this life only, we are of all people most to be pitied.20But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.21For as by a man came death, by a man has come also the resurrection of the dead.22For as in Adam all die, so also in Christ shall all be made alive.23But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.24Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.25For he must reign until he has put all his enemies under his feet.26The last enemy to be destroyed is death.27For God has put all things in subjection under his feet. But when it says, all things are put in subjection, it is plain that he is excepted who put all things in subjection under him.28When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?30Why are we in danger every hour?31I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!32What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, Let us eat and drink, for tomorrow we die.33Do not be deceived: Bad company ruins good morals.34Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.35But someone will ask, How are the dead raised? With what kind of body do they come?36You foolish person! What you sow does not come to life unless it dies.37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.38But God gives it a body as he has chosen, and to each kind of seed its own body.39For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.42So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45Thus it is written, The first man Adam became a living being; the last Adam became a life-giving spirit.46But it is not the spiritual that is first but the natural, and then the spiritual.47The first man was from the earth, a man of dust; the second man is from heaven.48As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.49Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.50I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.53For this perishable body must put on the imperishable, and this mortal body must put on immortality.54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.55O death, where is your victory? O death, where is your sting?56The sting of death is sin, and the power of sin is the law.57But thanks be to God, who gives us the victory through our Lord Jesus Christ.58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;4And that he was buried, and that he rose again the third day according to the scriptures:5And that he was seen of Cephas, then of the twelve:6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.7After that, he was seen of James; then of all the apostles.8And last of all he was seen of me also, as of one born out of due time.9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.11Therefore whether it were I or they, so we preach, and so ye believed.12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?13But if there be no resurrection of the dead, then is Christ not risen:14And if Christ be not risen, then is our preaching vain, and your faith is also vain.15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.16For if the dead rise not, then is not Christ raised:17And if Christ be not raised, your faith is vain; ye are yet in your sins.18Then they also which are fallen asleep in Christ are perished.19If in this life only we have hope in Christ, we are of all men most miserable.20But now is Christ risen from the dead, and become the firstfruits of them that slept.21For since by man came death, by man came also the resurrection of the dead.22For as in Adam all die, even so in Christ shall all be made alive.23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.25For he must reign, till he hath put all enemies under his feet.26The last enemy that shall be destroyed is death.27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?30And why stand we in jeopardy every hour?31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.33Be not deceived: evil communications corrupt good manners.34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.35But some man will say, How are the dead raised up? and with what body do they come?36Thou fool, that which thou sowest is not quickened, except it die:37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:38But God giveth it a body as it hath pleased him, and to every seed his own body.39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.47The first man is of the earth, earthy; the second man is the Lord from heaven.48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.53For this corruptible must put on incorruption, and this mortal must put on immortality.54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.55O death, where is thy sting? O grave, where is thy victory?56The sting of death is sin; and the strength of sin is the law.57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

English Standard Version

King James Version

1Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,2and by which you are being saved, if you hold fast to the word I preached to you - unless you believed in vain.3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,4that he was buried, that he was raised on the third day in accordance with the Scriptures,5and that he appeared to Cephas, then to the twelve.6Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.7Then he appeared to James, then to all the apostles.8Last of all, as to one untimely born, he appeared also to me.9For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.11Whether then it was I or they, so we preach and so you believed.12Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?13But if there is no resurrection of the dead, then not even Christ has been raised.14And if Christ has not been raised, then our preaching is in vain and your faith is in vain.15We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.16For if the dead are not raised, not even Christ has been raised.17And if Christ has not been raised, your faith is futile and you are still in your sins.18Then those also who have fallen asleep in Christ have perished.19If in Christ we have hope in this life only, we are of all people most to be pitied.20But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.21For as by a man came death, by a man has come also the resurrection of the dead.22For as in Adam all die, so also in Christ shall all be made alive.23But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.24Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.25For he must reign until he has put all his enemies under his feet.26The last enemy to be destroyed is death.27For God has put all things in subjection under his feet. But when it says, all things are put in subjection, it is plain that he is excepted who put all things in subjection under him.28When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?30Why are we in danger every hour?31I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!32What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, Let us eat and drink, for tomorrow we die.33Do not be deceived: Bad company ruins good morals.34Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.35But someone will ask, How are the dead raised? With what kind of body do they come?36You foolish person! What you sow does not come to life unless it dies.37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.38But God gives it a body as he has chosen, and to each kind of seed its own body.39For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.42So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45Thus it is written, The first man Adam became a living being; the last Adam became a life-giving spirit.46But it is not the spiritual that is first but the natural, and then the spiritual.47The first man was from the earth, a man of dust; the second man is from heaven.48As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.49Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.50I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.53For this perishable body must put on the imperishable, and this mortal body must put on immortality.54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.55O death, where is your victory? O death, where is your sting?56The sting of death is sin, and the power of sin is the law.57But thanks be to God, who gives us the victory through our Lord Jesus Christ.58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;4And that he was buried, and that he rose again the third day according to the scriptures:5And that he was seen of Cephas, then of the twelve:6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.7After that, he was seen of James; then of all the apostles.8And last of all he was seen of me also, as of one born out of due time.9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.11Therefore whether it were I or they, so we preach, and so ye believed.12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?13But if there be no resurrection of the dead, then is Christ not risen:14And if Christ be not risen, then is our preaching vain, and your faith is also vain.15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.16For if the dead rise not, then is not Christ raised:17And if Christ be not raised, your faith is vain; ye are yet in your sins.18Then they also which are fallen asleep in Christ are perished.19If in this life only we have hope in Christ, we are of all men most miserable.20But now is Christ risen from the dead, and become the firstfruits of them that slept.21For since by man came death, by man came also the resurrection of the dead.22For as in Adam all die, even so in Christ shall all be made alive.23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.25For he must reign, till he hath put all enemies under his feet.26The last enemy that shall be destroyed is death.27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?30And why stand we in jeopardy every hour?31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.33Be not deceived: evil communications corrupt good manners.34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.35But some man will say, How are the dead raised up? and with what body do they come?36Thou fool, that which thou sowest is not quickened, except it die:37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:38But God giveth it a body as it hath pleased him, and to every seed his own body.39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.47The first man is of the earth, earthy; the second man is the Lord from heaven.48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.53For this corruptible must put on incorruption, and this mortal must put on immortality.54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.55O death, where is thy sting? O grave, where is thy victory?56The sting of death is sin; and the strength of sin is the law.57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

English Standard Version

King James Version

1Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,2and by which you are being saved, if you hold fast to the word I preached to you - unless you believed in vain.3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,4that he was buried, that he was raised on the third day in accordance with the Scriptures,5and that he appeared to Cephas, then to the twelve.6Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.7Then he appeared to James, then to all the apostles.8Last of all, as to one untimely born, he appeared also to me.9For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.11Whether then it was I or they, so we preach and so you believed.12Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?13But if there is no resurrection of the dead, then not even Christ has been raised.14And if Christ has not been raised, then our preaching is in vain and your faith is in vain.15We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.16For if the dead are not raised, not even Christ has been raised.17And if Christ has not been raised, your faith is futile and you are still in your sins.18Then those also who have fallen asleep in Christ have perished.19If in Christ we have hope in this life only, we are of all people most to be pitied.20But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.21For as by a man came death, by a man has come also the resurrection of the dead.22For as in Adam all die, so also in Christ shall all be made alive.23But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.24Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.25For he must reign until he has put all his enemies under his feet.26The last enemy to be destroyed is death.27For God has put all things in subjection under his feet. But when it says, all things are put in subjection, it is plain that he is excepted who put all things in subjection under him.28When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?30Why are we in danger every hour?31I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!32What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, Let us eat and drink, for tomorrow we die.33Do not be deceived: Bad company ruins good morals.34Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.35But someone will ask, How are the dead raised? With what kind of body do they come?36You foolish person! What you sow does not come to life unless it dies.37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.38But God gives it a body as he has chosen, and to each kind of seed its own body.39For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.42So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45Thus it is written, The first man Adam became a living being; the last Adam became a life-giving spirit.46But it is not the spiritual that is first but the natural, and then the spiritual.47The first man was from the earth, a man of dust; the second man is from heaven.48As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.49Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.50I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.53For this perishable body must put on the imperishable, and this mortal body must put on immortality.54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.55O death, where is your victory? O death, where is your sting?56The sting of death is sin, and the power of sin is the law.57But thanks be to God, who gives us the victory through our Lord Jesus Christ.58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;4And that he was buried, and that he rose again the third day according to the scriptures:5And that he was seen of Cephas, then of the twelve:6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.7After that, he was seen of James; then of all the apostles.8And last of all he was seen of me also, as of one born out of due time.9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.11Therefore whether it were I or they, so we preach, and so ye believed.12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?13But if there be no resurrection of the dead, then is Christ not risen:14And if Christ be not risen, then is our preaching vain, and your faith is also vain.15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.16For if the dead rise not, then is not Christ raised:17And if Christ be not raised, your faith is vain; ye are yet in your sins.18Then they also which are fallen asleep in Christ are perished.19If in this life only we have hope in Christ, we are of all men most miserable.20But now is Christ risen from the dead, and become the firstfruits of them that slept.21For since by man came death, by man came also the resurrection of the dead.22For as in Adam all die, even so in Christ shall all be made alive.23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.25For he must reign, till he hath put all enemies under his feet.26The last enemy that shall be destroyed is death.27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?30And why stand we in jeopardy every hour?31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.33Be not deceived: evil communications corrupt good manners.34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.35But some man will say, How are the dead raised up? and with what body do they come?36Thou fool, that which thou sowest is not quickened, except it die:37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:38But God giveth it a body as it hath pleased him, and to every seed his own body.39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.47The first man is of the earth, earthy; the second man is the Lord from heaven.48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.53For this corruptible must put on incorruption, and this mortal must put on immortality.54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.55O death, where is thy sting? O grave, where is thy victory?56The sting of death is sin; and the strength of sin is the law.57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

English Standard Version

King James Version

1This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder,2that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles,3knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires.4They will say, Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.5For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God,6and that by means of these the world that then existed was deluged with water and perished.7But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.8But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.9The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.10But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.11Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,12waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!13But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.14Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace.15And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him,16as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.17You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability.18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:6Whereby the world that then was, being overflowed with water, perished:7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

English Standard Version

King James Version

1This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder,2that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles,3knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires.4They will say, Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.5For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God,6and that by means of these the world that then existed was deluged with water and perished.7But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.8But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.9The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.10But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.11Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,12waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!13But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.14Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace.15And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him,16as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.17You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability.18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:6Whereby the world that then was, being overflowed with water, perished:7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

English Standard Version

King James Version

1This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder,2that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles,3knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires.4They will say, Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.5For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God,6and that by means of these the world that then existed was deluged with water and perished.7But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.8But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.9The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.10But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.11Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,12waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!13But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.14Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace.15And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him,16as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.17You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability.18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:6Whereby the world that then was, being overflowed with water, perished:7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

English Standard Version

King James Version

1Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you?2You yourselves are our letter of recommendation, written on our hearts, to be known and read by all.3And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.4Such is the confidence that we have through Christ toward God.5Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God,6who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.7Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end,8will not the ministry of the Spirit have even more glory?9For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory.10Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it.11For if what was being brought to an end came with glory, much more will what is permanent have glory.12Since we have such a hope, we are very bold,13not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end.14But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.15Yes, to this day whenever Moses is read a veil lies over their hearts.16But when one turns to the Lord, the veil is removed.17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.18And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

1Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?2Ye are our epistle written in our hearts, known and read of all men:3Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.4And such trust have we through Christ to God-ward:5Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:8How shall not the ministration of the spirit be rather glorious?9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.11For if that which is done away was glorious, much more that which remaineth is glorious.12Seeing then that we have such hope, we use great plainness of speech:13And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.15But even unto this day, when Moses is read, the vail is upon their heart.16Nevertheless when it shall turn to the Lord, the vail shall be taken away.17Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

English Standard Version

King James Version

1Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,2and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment.3And this we will do if God permits.4For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit,5and have tasted the goodness of the word of God and the powers of the age to come,6and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.7For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God.8But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.9Though we speak in this way, yet in your case, beloved, we feel sure of better things - things that belong to salvation.10For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.11And we desire each one of you to show the same earnestness to have the full assurance of hope until the end,12so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.13For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,14saying, Surely I will bless you and multiply you.15And thus Abraham, having patiently waited, obtained the promise.16For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.17So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath,18so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.19We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain,20where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.3And this will we do, if God permit.4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,5And have tasted the good word of God, and the powers of the world to come,6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:12That ye be not slothful, but followers of them who through faith and patience inherit the promises.13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.15And so, after he had patiently endured, he obtained the promise.16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

English Standard Version

King James Version

1Now even the first covenant had regulations for worship and an earthly place of holiness.2For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place.3Behind the second curtain was a second section called the Most Holy Place,4having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant.5Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.6These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties,7but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people.8By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing9(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,10but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.11But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)12he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.13For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh,14how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.15Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.16For where a will is involved, the death of the one who made it must be established.17For a will takes effect only at death, since it is not in force as long as the one who made it is alive.18Therefore not even the first covenant was inaugurated without blood.19For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,20saying, This is the blood of the covenant that God commanded for you.21And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.22Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.23Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.24For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.25Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own,26for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.27And just as it is appointed for man to die once, and after that comes judgment,28so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.3And after the second veil, the tabernacle which is called the Holiest of all;4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;5And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.16For where a testament is, there must also of necessity be the death of the testator.17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.18Whereupon neither the first testament was dedicated without blood.19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,20Saying, This is the blood of the testament which God hath enjoined unto you.21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.22And almost all things are by the law purged with blood; and without shedding of blood is no remission.23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.27And as it is appointed unto men once to die, but after this the judgment:28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

English Standard Version

King James Version

1For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.2Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins?3But in these sacrifices there is a reminder of sins every year.4For it is impossible for the blood of bulls and goats to take away sins.5Consequently, when Christ came into the world, he said, Sacrifices and offerings you have not desired, but a body have you prepared for me;6in burnt offerings and sin offerings you have taken no pleasure.7Then I said, Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.8When he said above, You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings (these are offered according to the law),9then he added, Behold, I have come to do your will. He does away with the first in order to establish the second.10And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.11And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.12But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,13waiting from that time until his enemies should be made a footstool for his feet.14For by a single offering he has perfected for all time those who are being sanctified.15And the Holy Spirit also bears witness to us; for after saying,16This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds,17then he adds, I will remember their sins and their lawless deeds no more.18Where there is forgiveness of these, there is no longer any offering for sin.19Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,20by the new and living way that he opened for us through the curtain, that is, through his flesh,21and since we have a great priest over the house of God,22let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.23Let us hold fast the confession of our hope without wavering, for he who promised is faithful.24And let us consider how to stir up one another to love and good works,25not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.26For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,27but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.28Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses.29How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?30For we know him who said, Vengeance is mine; I will repay. And again, The Lord will judge his people.31It is a fearful thing to fall into the hands of the living God.32But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings,33sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated.34For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.35Therefore do not throw away your confidence, which has a great reward.36For you have need of endurance, so that when you have done the will of God you may receive what is promised.37For, Yet a little while, and the coming one will come and will not delay;38but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.39But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

1For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.3But in those sacrifices there is a remembrance again made of sins every year.4For it is not possible that the blood of bulls and of goats should take away sins.5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:6In burnt offerings and sacrifices for sin thou hast had no pleasure.7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;13From henceforth expecting till his enemies be made his footstool.14For by one offering he hath perfected for ever them that are sanctified.15Whereof the Holy Ghost also is a witness to us: for after that he had said before,16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;17And their sins and iniquities will I remember no more.18Now where remission of these is, there is no more offering for sin.19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;21And having an high priest over the house of God;22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.23Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)24And let us consider one another to provoke unto love and to good works:25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.28He that despised Moses' law died without mercy under two or three witnesses:29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.31It is a fearful thing to fall into the hands of the living God.32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.35Cast not away therefore your confidence, which hath great recompence of reward.36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.37For yet a little while, and he that shall come will come, and will not tarry.38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

1. The supernatural showing of some hidden truth or person; a moment of insight where new meaning is established in the belief system of a person
2. In the Bible, the name given to the last book of the New Testament, which uncovers the future.

The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.

Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.

Supernatural beings closely linked with the work of God; his messengers, traditionally portrayed as having a winged human form.

Undeserved favour. The Bible uses this term to describe God's gifts to human beings.

1. The action of forgiving; pardon of a fault, remission of a debt.
2. Being freed from the burden of guilt, after committing a sin or crime, through being pardoned by the one hurt or offended.

The Bible describes God as the unique supreme being, creator and ruler of the universe.

Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.

The act of turning away, or turning around from, one's sins, which includes feeling genuinely sorry for them, asking for the forgiveness of God and being willing to live in a different way in the future.

The third person of the Trinity (God in three persons). Came upon the disciples at Pentecost after Jesus had ascended in to heaven.

The Anglican church is the 'Established' or state church of England, the result of a break with the Catholic church under Henry VIII and further developments in the reign of Elizabeth I.

The book of prayers and church services first put together by Thomas Cranmer, Archbishop of Canterbury in the time of King Edward VI (1547-53) for common (ie. general) use in English churches.

A set form of a worship service in church, usually written down. This includes set prayers and Bible readings for certain weeks of the year.

The central act of Christian worship in which bread and wine are consumed in the way that Jesus demonstrated at the Last Supper before his betrayal and death.

Disobedience to the known will of God. According to Christian theology human beings have displayed a pre-disposition to sin since the Fall of Humankind.

Relating to or comprising a sacrifice.

A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.

1.To set right or compensate for a wrong done. 2.The bringing together (reconciling) of man and God through the offering of a sacrifice which acknowledges human wrongdoing.

A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.

The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.

Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.

Belief that, in the person of Jesus Christ, God became a human being.

The teaching on the beliefs of a religion, usually taught by theologians or teachers appointed by their church.

Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.

The Bible describes God as the unique supreme being, creator and ruler of the universe.

The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.

Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.

Supernatural beings closely linked with the work of God; his messengers, traditionally portrayed as having a winged human form.

Plato was a Greek philosopher.

An image that seems far-fetched or bizarre, but which is cleverly worked out so that the reader can understand the link.

A figure of speech wherein an apparently contradictory set of ideas is presented as being, in fact, part of the same truth.

The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.

The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.

In the Bible, the term given to stories that Jesus told as part of his teaching.

The celebration of the Resurrection of Christ and the oldest and greatest festival of the Christian Church.

Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.

'Mass of Christ', a celebration or feast of the birth of Jesus Christ.

Literally, rising to life again. In the Bible it is specifically applied to Jesus Christ's coming to life after his crucifixion; and from thence, to the hope of all believers that after death, they will be raised to a new life in heaven.

The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.

Gospel - Literally 'good news' - used of the message preached by Jesus recorded in the New Testament.
1. The central message of the Christian faith
2. Title given to the four New Testament books which describe the life of Jesus Christ

The Friday before Easter Sunday and the day when the death of Jesus on the cross is commemorated. It is called 'good' because the death of Jesus is believed to have made it possible for human sin to be forgiven.

The immersion in or pouring over of water, in the name of God the Father, Son and Holy Spirit, to signify the washing away of away of sin. Baptism in Christian churches marks the acceptance of the baptised child or adult into the church.

Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.

The central act of Christian worship in which bread and wine are consumed in the way that Jesus demonstrated at the Last Supper before his betrayal and death.

The central religious service of the Roman Catholic Church, incorporating praise, intercession and readings from scripture. The central action is the consecration of the bread and wine by the priest.

The act of turning away, or turning around from, one's sins, which includes feeling genuinely sorry for them, asking for the forgiveness of God and being willing to live in a different way in the future.

Disobedience to the known will of God. According to Christian theology human beings have displayed a pre-disposition to sin since the Fall of Humankind.

Literally, rising to life again. In the Bible it is specifically applied to Jesus Christ's coming to life after his crucifixion; and from thence, to the hope of all believers that after death, they will be raised to a new life in heaven.

That which belongs to the divine, or holy, or to God; as opposed to secular, which is that belonging to the material world of time.

1. Doing homage and giving honour and respect, especially to God. Acts of devotion. Human response to the perceived presence of the divine.
2. The part of the Christian liturgy usually consisting of sung material and prayers of thanksgiving.

A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.

In the Old Testament the son of David; third king of Israel, whose Temple to God was a magnificent symbol of God's might. Famous for his wisdom.

A particular form of symbolic imagery, where a picture is followed by a text to explain its hidden meaning.

1. Term for a worshipping community of Christians.
2. The building in which Christians traditionally meet for worship.
3. The worldwide community of Christian believers.

Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.

1. Doing homage and giving honour and respect, especially to God. Acts of devotion. Human response to the perceived presence of the divine.
2. The part of the Christian liturgy usually consisting of sung material and prayers of thanksgiving.

A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.

An image or form of comparison where one thing is said actually to be another - e.g. 'fleecy clouds'.

The Bible describes God as the unique supreme being, creator and ruler of the universe.

The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.

The Bible describes God as the unique supreme being, creator and ruler of the universe.

Disobedience to the known will of God. According to Christian theology human beings have displayed a pre-disposition to sin since the Fall of Humankind.

A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.

Term used in the New Testament to describe the relationship between God and human beings presented in the Old Testament. Refers primarily to the the framework of laws believed to have been given by God to Moses.

1. The giving up of something deeply valued
2. Offerings a worshipper gives to God to express devotion, gratitude, or the need for forgiveness.
3. In the Bible, the sacrifice is seen to take away guilt and blame.

A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.

The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.

1. Instrument of execution used in the Roman Empire.
2. The means by which Jesus Christ was put to death and therefore the primary symbol of the Christian faith, representing the way in which he is believed to have won forgiveness for humankind.

The beliefs, doctrines and practices of Christians.

Literally, rising to life again. In the Bible it is specifically applied to Jesus Christ's coming to life after his crucifixion; and from thence, to the hope of all believers that after death, they will be raised to a new life in heaven.

The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.

Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.

In Christian theology the doctrine that Jesus Christ will return to the earth for a second time, but this time for the purposes of judgement and the bringing in of a new world.

A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.

In literature, something that is chosen to take on a particular meaning by the writer, e.g. clouds as symbols of mutability.

Relating to, or contained in, the Bible. The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament.

Very important Jewish leader described in the Book of Exodus in the Old Testament. Moses led the Jewish people out of slavery in Egypt to the Promised Land. Received the Ten Commandments form God.

1. Radiant beauty or splendour
2. Praise and honour given to God.

The Bible describes God as the unique supreme being, creator and ruler of the universe.

Descendants of Israel (Jacob) and occupants of Israel.

1) In the Bible a member of the Hebrew race
2) Someone who belongs to the Jewish faith which believes in one God and the importance of Jewish Law.

A sacred building used for worship. In the Bible, the Temple was the centre of Jewish worship in Jerusalem. In the New Testament, the term is also used as an image of the believer's physical body.

The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.

Execution by nailing or binding a person to a cross.

This is an example of apocalyptic literature, full of colourful imagery and symbolism. It contains seven letters to churches in Asia Minor (modern Turkey) who are commended for their zeal or criticised for lack of it. The overall message is that kingdom of God will triumph in the battle against evil and the book ends with a beautiful description of the Heavenly Jerusalem as the symbol of God's presence among humankind in a new heaven and earth.

This is more a theological essay than a letter. Profound and densely argued, Hebrews is addressed to Jewish Christians who are in danger of apostasy due to persecution. The common thread is that Judaism is now superseded by Christianity.