Numbers 21:7So the people came to Moses and said, "We have sinned, because we have spoken against the LORD and you; intercede with the LORD, that He may remove the serpents from us." And Moses interceded for the people.

Isaiah 37:3They said to him, "Thus says Hezekiah, 'This day is a day of distress, rebuke and rejection; for children have come to birth, and there is no strength to deliver.

Jeremiah 2:27Who say to a tree, 'You are my father,' And to a stone, 'You gave me birth.' For they have turned their back to Me, And not their face; But in the time of their trouble they will say, 'Arise and save us.'

Hosea 5:15I will go away and return to My place Until they acknowledge their guilt and seek My face; In their affliction they will earnestly seek Me.

Treasury of Scripture

LORD, in trouble have they visited you, they poured out a prayer when your chastening was on them.

(16) Lord, in trouble have they visited thee.--Better, have they missed Thee (as in 1Samuel 20:6; 1Samuel 25:15), or sought after Thee, or, remembered Thee.

They poured out a prayer . . .--The word for "prayer" is a peculiar one, commonly used, as in Isaiah 3:3; Isaiah 8:19, for the whispered incantations of the heathen. Here it appears to mean the low-toned prayers, pitched as in a minor key, of the afflicted. In Isaiah 29:4 we have the same thought more fully developed.

Verse 16. - Lord, in trouble have they visited thee. Here, at any rate, the redeemed go back in thought to their time of trouble. They remember that what brought them back to God from that alienation which they have confessed (ver. 13) was the affliction which they so long endured. Their present bliss is the result of their former woe, and recalls the thought of it. They poured outa prayer; rather, as in the margin, a secret speech, or a low whisper (Kay); comp. Isaiah 29:4. The word elsewhere means "the muttering of a charm," but must here signify the "whispered prayer" of one in deep humiliation.

Lord, in trouble have they visited thee,.... This, and the two following verses Isaiah 26:17, represent the troubles and disappointments of the church and people of God, before the destruction of antichrist; in which time of trouble they will visit the Lord, frequent the throne of grace, as saints in afflictions are wont to do; and sometimes this is the end to be answered by afflictions, Hosea 5:15,

they poured out a prayer; or "muttering" (e); they will pray with a low voice, in an humble and submissive way, as persons in dejected circumstances; not a few words, but many, will they use; their petitions will be numerous; they will continue praying, and be constant at it, and out of the abundance of their hearts their mouth will speak; and they will pour out their souls and their complaints to the Lord, though privately, and with a low voice, and with groans unutterable:

when thy chastening was upon them; the afflicting hand of God, not as a punishment, but as a fatherly chastisement upon them; so all their persecutions from men are considered as permitted by the Lord for their instruction and correction; and these will not drive them from God, but bring them to him to seek him by prayer and supplication.

26:12-19 Every creature, every business, any way serviceable to our comfort, God makes to be so; he makes that work for us which seemed to make against us. They had been slaves of sin and Satan; but by the Divine grace they were taught to look to be set free from all former masters. The cause opposed to God and his kingdom will sink at last. See our need of afflictions. Before, prayer came drop by drop; now they pour it out, it comes now like water from a fountain. Afflictions bring us to secret prayer. Consider Christ as the Speaker addressing his church. His resurrection from the dead was an earnest of all the deliverance foretold. The power of his grace, like the dew or rain, which causes the herbs that seem dead to revive, would raise his church from the lowest state. But we may refer to the resurrection of the dead, especially of those united to Christ.