Our daughter is but a few days away from joining the ranks of legal drivers in the Commonwealth of Virginia.

In preparation (as well as to decrease, however slightly, a father’s angst), I’ve done my best to offer whatever advice and warnings I can. Don’t speed. Don’t text. Don’t pick up hitchhikers. Always do your best to avoid hitting dogs and rabbits and raccoons, but don’t worry about squirrels. We have no deal with the squirrels. You get the idea.

Driving around with her has sharpened my own view of driving, most of which has drifted into the realm of instinct over the years. I’m paying more attention what I’m doing on the road through the filter of “I need to tell the little girl this” or “I need to make the the little girl knows that.” The list has gotten so long as to be somewhat unwieldy. There’s nothing like one of your kids getting a driver’s license to make you realize how dangerous driving can be.

I came across one of those Need To Tell Her This things a few days back along a stretch of road known around here as Brands Flats.

Long straightaways and gentle curves and a 55 mph speed limit which is all but impossible to obey. Coming around one of those curves, I managed to catch a glint of early sun off a windshield hidden among the median’s thick trees. I braked (that instinct thing) and held my breath. Good thing I was doing under sixty, or ol’ Smokey would’ve had me.

What I did next was what I’ve always done, what my daddy taught me to do and what was taught him: I went on around the next curve and flashed my lights at the three vehicles coming the other way.

That’s when things got a little wonky.

The first car was a purple hatchback driven by a young lady who promptly offered me a middle finger.

The country boy in the jacked-up F-150 behind her flashed his lights right back at me.

And the third, an ancient man driving an even more ancient Dodge truck, only gawped in confusion.

I’m not going to sit here and say I hoped each and every one of their names ended up in Smokey’s ticket book.

Don’t mind if it’s implied, though.

Granted, I’ve always been a little behind the times. But when did flashing your lights to let someone know a speed trap is waiting up ahead stop being a thing? Or is it still a thing, and i’d just run upon a few grouchy and dim-witted folks down in Brands Flats?

I figured I’d ask around. Turns out I’m in the minority of people who still do this. The reasons why varied from laziness (“I ain’t got time to go flashing my lights at everybody”) to fear (“You know that’s how you get shot at, right?) to outright orneriness (“I figure if the bastards is speeding, he deserves himself a ticket”).

The younger drivers I asked even turned my question back on me, wanting to know why they should bother flashing their lights at all. Don’t people need consequences for their actions? Don’t speeding tickets help pay for our roads and schools and help that policeman keep his job? Aren’t I in some way circumventing the law by helping those breaking it avoid punishment?

My answer to each was the same, however confusing to them it was. Why was I taught to flash my lights? For the same reason I was taught to pull over for a funeral procession and remove my hat until all those cars went by. The same reason I was taught to get into the left lane when anybody’s coming off an on ramp:

Because that’s what you do.

A simplistic answer, maybe. But also a telling one. I remember a time when That’s What You Do was answer enough. It spoke to something much deeper than the act itself, straight the meaning beneath it. Our society was filled with That’s What You Do’s. Those words helped hold things together.

The sad thing, the terrible thing, is I don’t see much of that anymore. Blame politics or Twitter or the onslaught of a 24/7 news cycle. Blame a culture where people demand they not be defined but go around defining everyone else. Whatever it is, we’re just not getting along. We don’t see others as very much like ourselves, all holding on to the same fears and needs and wants, all getting out of bed each morning for the same reasons—to do our jobs, play our parts, and feed our families. It isn’t We now, only Us and Them.

I think I’m going to start a new list for my daughter. My son, too. A That’s What You Do list. Not just for driving, but for living.

It isn’t a matter of them learning anything, either. All my kids have to do is remember that in the end we’re all in this together for good or ill. We’re to watch out for each other and help each other and be ready to offer a hand when needed.

We’re all family in the end.

It’s somewhat alarming to think about how many things I forget during the course of a normal day. The exact number eludes me; I forget how many things I’ve forgotten.

There are little things like forgetting where I’ve put my keys and wallet, and also big things like where I’ve put my children. I’ve forgotten appointments, to eat, to set my alarm, and, I noticed today, the fact that the oil needs to be changed in my truck.

The reasons for this may be many or one, depending upon whom I ask. My wife says it’s because I’m too tired, my friends say I’m too busy. Standard excuses for everyone with a short attention span. My mother, however, offered her own reason in her typically loving way:

“Your head’s too full of useless stuff,” she said. “There’s no room for things that matter.”

I thought about that and had to agree that what she said was at least partly right. I wasn’t sure if it were possible to have so much in my head that nothing else could get in, but I did have a lot of seemingly useless stuff stuck in there.

Stuff like the fact that a dragonfly can eat its own weight in thirty minutes. Or that Hollywood was founded by a man who wanted to build a community based on his conservative religious principles. Couvade is a custom in which a father simulates the symptoms of childbirth. Einstein went his entire life without ever wearing a pair of socks. I could go on.

Where I’ve managed to scrape up such tidbits of uselessness is beyond me. So is the manner by which I can remember that John Milton went blind because he read too late at night but not the name of someone I see at work every day.

The fact that I may simply be absent-minded occurred to me. It’s a distinct possibility. I come from a long line of absent-minded people. But that seems like a poor excuse in itself, and I keep thinking about what my mother said to me.

There’s little doubt that we all fill our lives with things that don’t matter, thereby sacrificing some of the things that do. Worry robs our faith, doubt our hope, and discord our love. But is that true for knowledge? Can we know too much for our own good?

Some people think so. I have friends who believe that faith is all they need, that thinking has done nothing but bring the world a whole lot of trouble. Communism, moral relativism, and Keeping up with the Kardashians wouldn’t exist if someone hadn’t thought them up and ruined all of our lives. Sometimes I think that’s true, especially with Keeping up with the Kardashians.

Faith is pretty much the most important thing a person can have. I also think having as much knowledge as possible easily breaks the top three. Because despite what everyone says, ignorance is not bliss. It’s more like a prison cell with walls of our own making.

Of all the inborn traits God sees fit to give us, few are exercised less than our curiosity. Spending some time with the nearest child will convince you that we’re all born with a probing mind. But that somehow gets lost as we get older. We all are tempted to reach a point where we just don’t care to know anything else. We already know enough about the world to realize it’s all spiraling downward. Why pile it on?

I get that, I really do. There are plenty of things I would rather not know, things that would keep my life chugging along rather nicely if they weren’t stuck on one giant playback loop in my brain.

But then there’s this to consider—our world really is a wonderful place. Flawed, yes. And a bit ugly in some places. But it’s also amazing and inspiring and so utterly almost-perfect.

The truth? I want to know everything. Even the stupid stuff. After all these years, I’m still curious. I still want to know. Because I’ve found that the more I can know about God’s world and the people who inhabit it, the more I can know about God and me. If that keeps me from checking my mail every once in a while or not realizing the truck’s almost out of gas, then so be it.

I think we would all be a little better off if we cracked a book every once in a while. There’s too much ignorance in this world. Life, like music, must contain several parts equally. There must be melody and beat. And there must be heart and head. That’s how we dance through our days. And God is a musician at heart.

Just ask the common housefly. Whose wings, by the way, hum in the key of F.

I’ve seen that over and over these last days, that rallying cry in response to the dozen people killed at the Charlie Hebdo newspaper offices in Paris.

This one feels different somehow, doesn’t it? No shopping mall or landmark or school, but a place even more sinister. This feels like a declaration of war not upon a government or a people, but upon the very foundation of Western civilization. The right to freely express one’s views in whatever manner one wishes is a pillar upon which all freedom is based, a right that transcends the rule of man and approaches the realm of the holy. And so I mourned those deaths even as I cheered the protests that followed, those untold thousands who raised not candles in remembrance of the lost, but pens. Chanting, nearly singing as the call filled the air:

Je suis Charlie. I am Charlie.

I’ve spent a lot of time doing something else these past days. I’ve been pondering what it is I do as well. It seems a silly thing on the face of it, scribbling words onto a page. But if the news has shown us anything of late, it is that art wields a power unequaled by politics and guns. Unequaled, even, by terror.

And that’s exactly what writers are. And cartoonists and actors and poets. Painters and composers and musicians. We are artists. Even me. You’ll likely never catch me saying that again. “I’m an artist” sounds a little too fancy for my tastes, a little too conceited. But it’s true. We create. We explore. We tell the world’s stories.

That is why those dozen people were killed.

I hadn’t heard of Charlie Hebdo until this all happened. In the wake of the violence and death, I wanted to see what sort of art could drive people to murder in the name of their God. I went online and looked at a few of their past covers, knowing all the while that the newspaper was an equal opportunity offender — not just Muslims, but Jews and Christians and politicians as well. I stopped when I found a cover cartoon depicting God, Christ, and the Holy Spirit engaging in anal sex.

I suppose a publication devoted to such things becoming the banner for freedom would touch a wrong chord in some. Soon after Je suis Charlie became popular, another name began being chanted — Je suis Ahmed. As in Ahmed Merabet, the Paris policeman shot in front of the Charlie Hebdo headquarters as the attack began. Ahmed Merabet, a Muslim who sacrificed his life for the right of others to mock what he held most dear.

I’ve been thinking a lot about Ahmed, too. About how noble his death was, and how terrible. “We vomit on all these people who suddenly say they are our friends,” said a cartoonist for the paper. I wonder if they would vomit on Ahmed, too.

I don’t know how I feel about any of this. There are times when I sit with pen in hand and shut myself off as the words flow. Not so this time. This time, every stroke and thought has been an agony. Voltaire famously said, “I disapprove of what you say, but I will defend to the death your right to say it.” As a writer — as a human being — I have always adopted that philosophy and always will, just as I find inspiration in the words of Charlie Hebdo’s publisher, Stephane Charbonnier, who said before his death, “I’d rather die standing than live on my knees.”

But I am not Charlie Hebdo.

If I am indeed an artist, then I am the sort who believes art should not shock, but inspire. It should not tear apart, but bring together. I am the sort who revels in the liberty to speak and write and will fight for that liberty until my dying breath, but I am also the sort who believes with that liberty comes a responsibility to use it wisely and with great love. Yes, I am free. But there lays within that freedom limits that should be imposed not by the rule of man, but the rule of decency. Having the right to do a thing is not the same as being right in doing it.

We live too much by impulse and the desires to entice and confound. We would do better to live more by the heart.

My kids have recently become enamored with their height, believing that their upward rather than inward growth gives the best indication of their march toward adulthood. Every person they meet is gauged in terms of how tall they are. Instead of a hug or a handshake, both of my children will stand in front of them and with hand to head make a straight line across to see how much further they have to grow to get even.

I’d call this a phase, but I know it’s not. I’m forty-two and still do the same thing.

By my count there are 122 listings for “Coffey” in the phone book beside me, and 123 if you count Coffey’s Garage (and you should, because they do great work). That’s quite a number considering the fact that we’re all crammed into a relatively small part of a relatively small Virginia county. And though I don’t know each of them personally, I’d bump into all of them if I climbed high enough into my family tree.

Two of those Coffeys are prefaced by the first name of “Billy.” One of them is me. The other has over the years become me, too. Just improved.

Because in a lot of ways, the other me has always gone first. First to have a girlfriend, first to graduate. First to get married and have kids.

The other Billy Coffey was always cool and still is. He walks the fine line between being redneck enough to go bear hunting with the guys and refined enough to know that “loading the dishwasher” doesn’t mean getting his wife drunk. There are Coffeys around here who have yet to get that one straight.

I ran into him yesterday at the gas station (which is always somewhat awkward—“Hey, Billy,” “Hey, Billy”) and took the time to catch up while our vehicles were filling up. It was the normal sort of conversation between acquaintances, the kind where much is said but not necessarily told.

Weather? Cool. Wives? Good. Kids? Rowdy. Work? Horrible.

We topped off our tanks and said our goodbyes before driving off in opposite directions. But I couldn’t help but think we were actually going the same way now. He was no longer first in most things. No longer improved, either. We were just two guys living their lives who just happened to have the same name.

It was all a bit anti-climactic. Here I had for years considered this man to be a sort of mirror for my life, a crude barometer by which I measured the quality of my own highs and lows. But I didn’t have that anymore, and that was a problem.

So I did what any sane person would do. I went home and Googled myself.

Turned out there were a lot of me’s out there. The most famous was a Billy Coffey who raced sprint cars. He even had a nickname—The Kid. Billy “The Kid” Coffey. Awesome. I always wanted a nickname, especially one what was cowboy-ish.

There was another Billy Coffey on Facebook. Relaxing in a chair wearing a pair of sunglasses and a ball cap. It was a nice picture and one I could never have taken. I was seldom relaxed.

A Billy Coffey in Florida was appealing a conviction for cocaine distribution. Finally, someone who held a position in life a little lower than mine. But then I found another Billy Coffey who was a preacher in the next county, a fact that rendered the scales a bit uneven again.

And then I found a Billy Coffey who’s sacrifice was enshrined forever on West Panel 2 of the Vietnam Memorial.

That’s when I quit looking. I realized then exactly what I was doing.

It was human nature for us to judge ourselves against others, to stand toe to toe with their talents or looks or status and move a mental hand from the tops of our heads across to them. Regardless of who we are, we all need to see how we measure up. Often, we come up short. Occasionally we can admit we’re not shorter. But it’s rare when we can honestly say we’re taller.

We are all unique. “Wonderfully made,” according to the Bible. Made alike by our capacity to love and dream and hope, yet set apart by our abilities to express them. Which is why comparing ourselves to others will never work.

And also why comparing ourselves to the people we were yesterday always will.

I can’t remember the name of the tribe, which is mildly ironic given the nature of their story. And it’s quite a story.It amazes me that regardless of how smart we are and how much we can do, we still know so little about the world.

Only 2 percent of the ocean floor has been explored. Species thought long extinct still turn up every once in a while. And just last year, scientists stumbled upon a valley in New Guinea that had gone untouched by man since the dawn of time. There were plants and insects never seen before. And the animals never bothered hiding or running from the explorers. They didn’t have the experience to tell them humans were a potential threat.

But of course it’s not just plants and animals and hidden valleys that are being discovered. People are, too. And that can lead to all sorts of things.

Take, for instance, the tribe I mentioned above.

They were discovered in 1943 in one of the remotest parts of the Amazon jungle. Contact was carefully arranged. Easy at first, nothing too rash. That seems to be rule number one in those situations–don’t overwhelm the tribe.

It didn’t work. Here’s why.

The difference between these particular people and the others that pop up every few years was that their uniqueness was foundational to their belief system. They’d been so cut off from civilization for so long that they were convinced they were the only humans in the world. No one outside of their small tribe existed. And they liked that idea.

Finding out that not only were there other people in the world, there were billions of them, was too much. The trauma of learning they were not unique was so debilitating that the entire tribe almost died out. Even now, sixty-nine years later, only a few remain.

Sad, isn’t it?

I’ll admit the temptation was there for me to think of that tribe as backward and primitive for thinking such a thing. But then I realized they weren’t. When you get right down to it, their beliefs and the truth they couldn’t carry made them more human than a lot of people I know.

Because we all want to be unique.

We all want to think we’re special, needed by God and man for some purpose that will outlast us. We want to be known and remembered. We all know on a certain level that we will pass this way but once, and so we want whatever time we have in this world to matter.

That’s not a primitive notion. That’s a universal one.

I think at some point we’re all like members of that tribe. We have notions of greatness, of doing at most the impossible and at least the improbable. Of blazing a new trail for others to follow. It’s a fire that burns and propels our lives forward.

I will make a difference, we say. People will know I was here.

But then we have a moment like that tribe had, when we realize there are a lot of other people out there who are more talented and just as hungry. People who seem to catch the breaks we don’t and have the success that eludes us. And that notion that we were different and special fades as we’re pulled into the crowd of humanity and told to take our rightful place among the masses.

It’s tough, hanging on to a dream. Tough having to talk yourself into holding the course rather than turning back. Tough having to summon faith amidst all the doubt.

But I know this:

That tribe was right.

We are all unique.

We are all here for a purpose, and it’s a holy purpose. One that cannot be fulfilled by anyone else and depends upon us.

We are more than flesh and blood. More than DNA and RNA and genes and neurons. And this world is more than air and water and earth. Whether we know it or not, whether we accept it or not, our hearts are a battleground between the two opposing forces of light and dark.

image courtesy of photo bucket.comWorking at a college has its advantages. Having access to such a big group of smart people comes in handy for me in my daily life, especially when it comes to some of the larger problems I run across. In the five years I’ve been there, I have spoken with English professors about writing, political science professors about the goings-on in the world, and religion and philosophy professors about, well, religion and philosophy.

I would call none of our conversations a sharing of ideas. Their words and the diplomas that hang on their office walls are proof enough they are much more intelligent than little ol’ me. I’m good with that. There are advantages to being the dumb person in the room.

So the other day when my mind asked a question my heart had trouble answering, I went knocking on some office doors.

The first chair I sat in was in front of four bookcases that stretched floor to ceiling and were stuffed with titles I could barely pronounce. The professor—smart fella, with a Ph.D. in philosophy courtesy of an Ivy League school—looked at me with kind eyes and asked what was on my mind.

“What’s the point of praying for anything?” I asked him. “I mean, if God knows everything and has a perfect plan, then won’t His plan work out regardless of what I tell Him?”

The professor took off his glasses, rubbed the lenses with a handkerchief. Then he put the glasses back on and looked at the bookshelves behind me, looking for an answer.

“Let’s see,” he told me. He rose from the chair by the desk and brought down one book—this one old, with a worn leather cover and yellowed pages—and then another, this one so new the spine cracked as he opened it.

He talked for ten minutes about free will and time being an unfinished sentence. Or something. My nods at first were of the understanding kind. The ones toward the end were because I was fighting sleep.

I still don’t know what he said.

The door down the hall belonged to a religion professor (Ph.D. again, Ivy League again). I sat in a different chair in front of different books and asked the same question with the same results. More free will, plus something about alternate histories and God “delighting in Himself.”

It wasn’t the first time I’d walked into a professor’s office with one question and walked out with a dozen.

To make matters worse, my mind was still asking that question and my heart was still having trouble answering it.

What’s the point of praying for anything? Because it seems a little presumptuous to ask for anything from a God who already knows what I need (and what I don’t).

I was at a standstill over all of this until I talked to Ralph at the Dairy Queen last night. Ralph doesn’t have a Ph.D., and the only Ivy he knows is the kind that grows on the side of his house. And though far from an expert on matters of the spirit, he does preach part-time at one of the local churches when the regular preacher is sick or on vacation. And since he waved at me and was eating his cheeseburger all alone, I figured what the heck. I’d ask him:

“What’s the point of praying for anything?”

Ralph paused mid-chew. Cocked his head a little to the side. Said, “What kinda stupid question is that?”

“I don’t know,” I said. “Just popped into my head the other day. But seriously, why ask Him for anything. And really, why pray at all? If God already knows what’s in my heart, why do I have to speak it?”

Ralph finished his bite, swallowed, then said, “B’cause it ain’t about you, son.”

“It’s not?”

He drawled out a slow “No” that sounded more like Nooo. “Boy, prayin’ ain’t about askin’. Ain’t even about praisin’, really. Nope, prayin’s about you gettin’ in line with God. It’s not about Him gettin’ in your head and heart, it’s about you gettin’ in His.”

Ah.

I left Ralph to his cheeseburger, answers in hand. And honestly, that answer made sense. Because life—better life, anyway—is always about Him more than about us.

And I left with other wisdom, too. The next time I have a question, I think I’ll spend less time in a professor’s office and more time down at the Dairy Queen.