The Sex Lives of Cannibals

About this Book

In which the Author expresses some Dissatisfaction with the State of his Life, ponders briefly prior Adventures and Misfortunes, and with the aid of his Beguiling Girlfriend, decides to Quit the Life that is known to him and make forth with all Due Haste for Parts Unknown.

One day, I moved with my girlfriend Sylvia to an atoll in the Equatorial Pacific. The atoll was called Tarawa, and should a devout believer in a flat earth ever alight upon its meager shore, he (or she) would have to accept that he (or she) had reached the end of the world. Even cartographers relegate Tarawa either to the abyss of the crease or to the far periphery of the map, assigning to the island a kindly dot that still manages to greatly exaggerate its size. At the time, I could think of no better destination than this heat-blasted sliver of coral. Tarawa was the end of the world, and for two years it became the center of mine.

It is the nature of books such as these--the travel, adventure, humor, memoir kind of book--to offer some reason, some driving force, an irreproachable motivation, for undertaking the odd journey. One reads, I had long been fascinated by the Red-Arsed Llama, presumed extinct since 1742, and I determined to find one; or I only feel alive when I am nearly dead, and so the challenge of climbing K2, alone, without oxygen, or gloves, and snowboarding down, at night, looked promising; or A long career (two and a half years) spent leveraging brands in the pursuit of optimal network solutions made me rich as Croesus, and yet I felt strangely uneasy, possibly because I now own 372 (hardworking) kids in Sri Lanka, which is why I decided to move to a quaint corner of Europe, where I would learn from the peasants and grow olive wine. And typically, the writer emerges a little wiser, a little kinder, more spiritual, with a greater appreciation for the interconnectivity of all things.

Let me say at the top here that I didn't have a particularly good reason for moving to Tarawa. There was nothing Quaker-ish, Thoreau-ish, Gauguin-ish (as you wish) about my taking a little leave from Western civilization, which I thought was fine mostly, particularly as manifested in certain parts of Italy. True, I had worries. News You Can Use, the peculiar link between consumption and identity, professional athletes who strike, Cokie Roberts, the Lazarus-like resuscitations of Geraldo Rivera's career, and the demise of the Washington Redskins as a team to be reckoned with all gave me pause and even some anxiety regarding the general course of Western society. However, these issues seemed insufficient to justify a renunciation of continental comfort. I was simply restless, quite likely because of a dissatisfaction with the recent trajectory of my life, and if there is a better, more compelling reason for dropping everything and moving to the end of the world, I know not what it is.

It was the summer of 1996 and I had just finished graduate school in Washington, D.C., which is where I'd met my girlfriend, Sylvia. Both of us had studied international relations. I focused on Eastern Europe (think triumph of good over evil), and Sylvia concentrated on Western Europe (think agricultural subsidies), for which she has been teased mercilessly. While Sylvia passed her semesters with determined ambition, I drifted through, racking up modest grades, until finally there was not an exam left to be taken, not a paper to be turned in, and I was discharged. Job offers were not forthcoming, most likely because I didn't apply to any jobs. Nor was I particularly adept at what is called networking, which is highly encouraged among job seekers, but perhaps not entirely useful for reticent souls utterly flummoxed by what career to pursue.

Instead of getting a job I went to Cuba, which as expected was interesting, and this delayed for ten more days my entry into the ranks of the employed. I traveled there impulsively, deciding one day that Havana was where I really wanted to be, and within a week I found myself on the Malecon, the seaside avenue, saying yes to cigars and no really, I didn't want to meet their sister. In Havana, I danced in the salsa manner. I rode in a Studebaker. I had long rambling conversations with handsome, middle-aged women about the troubles in Cuba and I learned from them where on the black market in Habana Vieja I could find a chicken. I smoked a marijuana cigarette with Havana's bad element. I learned that Che is ubiquitous in Cuba, and that for most Cubans he is something more than a fashion statement. I learned much else besides, and I didn't even speak Spanish, dredging up instead a hybrid patois composed of schoolboy Latin tossed with French spoken in the accent of Ricardo Montalban.

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