Freedom – I search you,
Walking through Seoul’s one way-roads,
Pyongyang’s Taedong River cries,
Borders north and south block our future,
Tomorrows light can not shine and flow,
Freedom – I love you,
The workers in North and South
Won’t swallow oppression!

Nations traditionally tend to expand and building empires is seen as might. However, this concept is condemned to fail and instead, we have to go back to the people on the ground. In 2015, I proclaimed the New Constructivist Communism and its three levels. In this article, I want to show why the New Constructivist Communism is a true alternative and how it affects the class struggle.

When I was very young, I started to collect phrases and words in many different languges and within the years I created a big archive. In the first edition of “My Archive Of Languages” (2016), I opened the archive to the public.

This new edition contains updates and more phrases, new exercises, introductions into scripts and other features that were not included in the previous edition. The work is divided in the so called ‘manuscripts’ which are the collected files, and an appendix with ‘Notes’. These notes contain useful information about the languages, grammatical features, explanations to the phrases, etc., making it a general reference work. It is intended for polyglots who want to get a glimpse in different languages and work with them on their own. The book is multilingual, but most manuscripts are explained in English, though some are given in German, French, Chinese or Russian.

Though the religious motivation of the Red Banner movements is never mentioned formally in DPRK media, the religious symbolism is often brought up however. The reason why there is no explicit mentioning is the fact that the higher classes are rather atheist or agnostic, while lower educated classes are more susceptible for religious beliefs and to ensure that people do not develop beliefs against the government, myths are spreaded and pilgrimage sites opened where people can venerate the Kims as heavenly leader. The article below shows how these reeligious symbols however appear in DPRK media and how they are presented. In addition, also pre-red banner lyrics that play a large role in red banner movements are analysed like the songs “Bright Star” (1966) and “The Star of Korea” (1928/ 1980).

North Korean literature and movies are very renowned for its strong emotional heart-catching stories, some of them such as “The Flower Girl” (1972) or “The Schoolgirl’s Diary” (2007) had international success and gained a lot of attention. What is the secret ingredient which makes North Korean writings so special, and why should we adopt it in the West, too?

In the beginning of 2015, I published an article in which I covered the modern economic history and presented major issues that appeared till the end of 2014. This paper tries to cover up the further development in between 2015 and 2017, as well as re-checking the facts of 2014. It especially tries to point out the severe failures and narrowness of North Korean reforms that just privileged a few, while the majority of the North Korean population seems to resign from any hope, and despite malnutrition which is already documented, new starvings are feared. Thus, although Kim Jong-un could benefit from the push-forwards of his father who strengthened the country and made a quite strong nation out of North Korea, his son quickly torn down everything to pieces, and the first time since 10 years, massive waves of homeless people and temporary workers are wandering around begging for food and searching for work.

The Red Banner philosophy was publicly introduced in 1996, but soon perished out of public media as the Songun philosophy was introduced in 1998 as state reason of the DPRK, replacing Juche philosophy. However, a religious movement arised out of the Red Banner Philosophy combining Korean shamanism and Confucianism with honor and loyalty towards the DPRK, and people gathered in political places of worship, such as obelisks, statues, community spots. After the death of Kim Jong-il, the situation in North Korea worsened very much and a strong dissatisfaction towards the so-called “Great Marshall” appears which also struggles the religious movement whose basis in fact is political efficiency, which is defunct now.