Stop conflating anti-Zionism and anti-semitism

When the incitement to religious hatred bill was laid before parliament two years ago, numerous figures from the media and entertainment industries, as well as the human rights, humanist and civil liberties lobbies, condemned the legislation as an attack on free speech. In the words of the actor Stephen Fry, the legislation was "a sop to the Muslim community", whose problems really centred around race, not religion.

Yet barely a murmur has greeted the report of the all parliamentary inquiry into anti-semitism, chaired by the rightwing Labour MP Denis MacShane, who in a previous life as a junior Foreign Office minister greeted the CIA coup that temporarily overthrew Hugo Chávez of Venezuela by denouncing the latter as "a ranting, populist demagogue" (Hugh O'Shaughnessy, March 12 2007).

The committee itself had no status when it drew up the report. It was self-selecting, and not one of the 14 members of the inquiry voted against the war in Iraq on March 18 2003. In other words, they came to the question of anti-semitism from a rightwing political perspective.

Yet the report on anti-semitism, which the government has accepted by upgrading the committee's status to that of a select committee (Jewish Chronicle, March 30 2007: "Police told to focus on hate crime"), is deeply disturbing in its cavalier approach to the definition of anti-semitism, which it conflates throughout with anti-Zionism.

Even the basis for the report itself is hyped and unconvincing. By the reports own' admission (paragraph 29), the year 2005 saw a fall of 14% in recorded anti-semitic incidents compared with the previous year. Of course each and every incident is to be condemned, but where, one might ask, is the all-parliamentary committee on incidents of anti-Muslim abuse; and what, one wonders, would be the level of recorded incidents?

What is more worrying is how anti-semitic incidents are defined. In Brighton and Hove there were two demonstrations against the Lebanon war last summer. Police from Sussex and Surrey swamped the second demonstration, alleging a "serious racial incident" had occurred.

The incident concerned a motorist who had yelled "terrorist" at an Arab demonstrator on the previous march and got into a verbal altercation as a result. Despite a number of eyewitnesses, the police made no attempt to investigate the alleged crime. Instead, it was used as a pretext for some of the heaviest policing of a demonstration, including the use of racial profiling against Arabs, that I have ever seen. It has taken a six-month campaign for Brighton police to accept that the right to demonstrate is not a privilege handed down from on high.

In the course of a conversation I secretly recorded, Brighton's chief of police, Kevin Moore, admitted that before the demonstration, "We made contact with the local Jewish community leaders within the synagogues." In other words, it was the police who made the association between the bombing of Lebanon and the local Jewish community. And in an equally revealing remark, Moore let slip that the police had received a single complaint about the march and, because a "racially motivated incident is one which is declared by any person to be racially motivated", had therefore classified the march as anti-semitic!

The inquiry report is part of a continuum that began with the creation of an offence of "glorifying" terrorism and is continuing with the suggestion that anti-Zionism - that is, opposition to the Israeli state and the movement it created - is anti-semitic. Ironically, it is repeating one of the oldest anti-semitic myths: adopting the EU's working definition of anti-semitism, the report states that anti-semitism includes "denying the Jewish people their right to self-determination, eg by claiming that the existence of a State of Israel is a racist endeavour".

Yet it has long been an article of faith among anti-semites that Jews, wherever they lived and whatever they did, formed a nation separate from those they lived among. The major difference between modern and feudal anti-semitism was that the Jews were seen not as a religion but as a race or nation. It is one of the hallmarks of New Labour that contested political arguments are now being resolved by the criminal law.

And then there is the suggestion that to criticise the nature of the Israeli state, which is unique in defining itself as a state not of its own citizens but of Jews worldwide, is to apply "double standards by requiring of it a behaviour not expected or demanded of any other democratic nation". This is the argument that supporters of apartheid in South Africa used to make. States that accord privileges based on racial/ethnic criteria are indeed unique.

It is argued that "drawing comparisons of contemporary Israeli policy to that of the Nazis" is in itself anti-semitic. Now, it might arguably be offensive, but why anti-semitic? In her book The War Against the Jews, Lucy Dawidowicz reports that it was the position of the SS that "the Zionists adhere to a strict racial position, and by emigrating to Palestine they are helping to build their own Jewish state". Is it anti-semitic to point out that "ethnic cleansing" and the transfer or forced migration of civilian populations was also Nazi policy; or that only in Israel and Nazi Germany were Jews barred from marrying non-Jews?

And it is supporters of the Israeli state itself who have regularly made comparisons between the Palestinians and the Nazis. Who can forget when in 1982 the Israeli premier Menachem Begin compared Arafat in the siege of Beirut to Hitler in his bunker? How many times has the Holocaust been used to justify the Israeli state?

The report defines anti-semitism as "holding Jews collectively responsible for actions of the state of Israel". Agreed. But is it any wonder that there are some misguided people who criticise the Board of Deputies of British Jews when it holds rallies in the name of the Jewish community in support of Israel's bombing of Lebanon?

This report has nothing to do with anti-semitism and everything to do with creating a rightwing political agenda whereby opposition to British and US foreign policy is deemed anti-semitic. If Israel is the west's principal strategic partner in the Middle East and you question the whole basis of that partnership, then you will inevitably be criticised as anti-semitic. In the United States, it has even been argued that if you oppose the majority positions of the Jewish community in favour of the Iraq war, that makes you anti-semitic.

The all-party parliamentary inquiry made no attempt to interview a broad cross-section of Jews, including anti-Zionists; it played softball with the Jewish establishment. Nor did it seek the views of Jews who have been active in the fight against the BNP and National Front apart from those of the pro-Zionist Searchlight magazine. Instead what it has done is produce a report whose only purpose is to try and criminalise political debate in the name of "anti-semitism".