Indigeny and Energetics is a redefinition of the historical process of the development of the sacred human relationship to land and nature. This relationship is universal, a global naturo-spiritual dynamic with social, political, technological and environmental ramifications. Application of these concepts redefines the primacy and importance of the indigenous human experience and projects a positive human developmental outcome that cannot take place without this redefinition.

Wednesday, November 4, 2015

There is much here for Europeans, Africans and others in USAmerica to consider. To miss the possible linkages between racism and white supremacy in Azania/South Africa and the USAmerica would be to miss how racism works at all, that it is not just a domestic issue between individuals, not just transient transactions of "hate". Racism works in a context of nationalized and internationalized/globalized power.

In north America we must acknowledge and struggle for alliance with the indigenous peoples whose lives were/are so seriously affected by European colonialism and the racist structures it developed. The ongoing genocide and oppression of indigenous peoples is central to the empowerment of European/white supremacy and racism in Canada, the USAmerica (and Hawaii), Mexico and beyond. In Azania, Africans are the indigenous people. This is an important distinction, not an inert nuance. We must be able to see how racism obscures the struggle to understand the negative and the liberating relationships to land and culture.

Here, Malema calls racism out and draws a line that must be drawn everywhere....if we are serious about freedom and justice. Notice the similarity in the European reactions/responses to strong statements of self-determination by Africans in South Africa or Africans and others in USAmerica, i.e., Black Lives Matter etc... Racism/white supremacy has global intentions and global effects.

From the article:

""We will never tolerate white supremacy, racism. Down with racism, down!”

Malema is the only party leader in South Africa thus far who has boldly spoken to and challenged the ongoing problem of racism in our society. His call for the dismantling of racist institutions and practice in South Africa is a promise to people who have been directly affected by pervasive white supremacy that this issue is high on their party’s agenda.

“We will not be speaking this reconciliation nonsense, which only perpetuates white supremacy,” he assured the masses of largely economically disenfranchised followers gathered in the streets of Sandton.

Many white people responded to Malema’s anti-racism utterances on social media by denying being white supremacists or racists.

They said Malema is irrational and aggressive and he is speaking only about the right wing supremacists that are aggressively racist towards Black folk in South Africa but painting all whites with the same brush. Instead of seeing his utterances as pro-equality, they said his discourse is “anti-white” and claimed he was being unfair to them.

Except he is not. Malema’s forthright challenge to white people about personal lateral and systemic racism is the truth that resonates with those on the receiving end of it.

This should not be overlooked by white South Africans.

Instead it should be seen as an opportunity by us to examine how racism and whiteness are intertwined and how this has thwarted authentic transformation and egalitarianism in South Africa."

"Pagans In the Promised Land: Decoding the Doctrine of Discovery", Steven Newcomb

"Pagans in the Promised Land provides a unique, well-researched challenge to U.S. federal Indian law and policy. It attacks the presumption that American Indian nations are legitimately subject to the plenary power of the United States. Steve Newcomb puts forth a startling theory that U.S. federal Indian law and policy are premised on Old Testament narratives of the chosen people and the promised land, as exemplified in the 1823 Supreme Court ruling Johnson v. McIntosh, that the first "Christian people" to "discover" lands inhabited by "natives, who were heathens," have an ultimate title to and dominion over these lands and peoples. This imporant addition to legal scholarship asserts there is no separation of church and state in the United States, so long as U.S. federal Indian law and policy are premised on the ancient religious distinctions between "Christians" and "heathens."

No Saint Junipero: Ending the Doctrine of Discovery

Eleventh Session of the Permanent Forum

7 - 18 May 2012 UN Headquarters, New York

Special Theme:"The Doctrine of Discovery: its enduring impact on indigenous peoples and the right to redress for past conquests (articles 28 and 37 of the United Nations Declaration on the Rights of Indigenous Peoples)".

Mennonite group working on dismantling DoD:
"For more than five centuries, the Doctrine of Discovery and the laws based upon it have legalized the theft of land, labor and resources from Indigenous Peoples across the world and systematically denied their human rights. This Doctrine originated with the Christian church in the 15th century. It is now the church’s responsibility to undo it."http://dofdmenno.org/

Wednesday, September 23, 2015

Watching the Catholic News Network, CNN,
"report" on the pope's unethical visit to Turtle Island. jernalissed
Chris Cuomo has done more roamin catholic grandstanding in the last hour than
the papacy did in 1492.Constantly
stating how people who are present at his circus parade are blessed because
they are in the "shadow of Peter". Chris Cuomo just stated that he
was a catholic after shouting "Papa Francisco!!" and "Pope
Francisco!!" from his "professional" video setup.This is horrendous reporting.This is not journalism.This is not truth-telling. This is validation
of colonialism and brutality and conquest.

This is not only complete disrespect and
dismissiveness of Native Americans and indigenous peoples, but also every
African affected by the African holocaust and European slavery trade given
blessing and support by the papal bulls of the vatican.We are raising our voices that
#BlackLivesMatter today precisely because the roamin catholic church, papacy
and vatican created the fantasy of religious and cultural superiority,
codifying the religious and European privilege that would usher in the most heinous
wave of brutality and exploitation that would ever sweep over the earth.

Now, as I watch the "faithful" yell
and scream (even the giddy CNN reporters) and reach for his clothing a la the
British Invasion of the Beatles, my heart breaks that this society is truly
doing no better now than when it began.

We
hear and see the effects of evangelization and missionary work and introducing
the "European God" (as one reporter clumsily, but truthfully stated)
to people who never needed that god and then were summarily subject to genocide
and holocaust and we have no moment of grief, no moment of insight, no moment
of compassion for a people whose voice has never been silenced, but severely
diminished.

We have no general moral outcry about the
abuser narrative that pope Francis represents, a retraumatizing visit to all
the victims of roamin catholic molestation and abuse, a patent disrespect to
the legacies of predation that the roamin catholic missionary evangelization process/colonialism
represents, the dismissiveness for Africa and Africans in the ongoing circus
horror show of papal criminal permissiveness...every enslaved African was
branded with a red hot cross.

How much time will Catholic News Network/CNN
give to the voices of indigenous peoples and Africans whose narrative crushes
the lie of the sanctity and righteousness of evangelization and the vaunted,
martyred noble missionary and the universal, nay globalized, "moral
good" of the roamin catholic papal criminality to dust.We listen less to the liberating voices of
the indigenous peoples, who are still under attack by the papally blessed
colonizers of past and present, less to the voices of Africans struggling
dutifully to have our lives validated and secure albeit on the lands of those
that the roamin catholic papacy gave brutal colonial and genocidal conquerors
holy, "sacred" permission to steal and exploit.

I ask people of good conscience to take this
moment in history, this moment in European-led settler colonialism on Turtle
Island, as a European classical music ensemble plays a rousing Serra anthem to
his unethical canonization as a colonial pope totters up the steps of a
catholic university cathedral to commit a spiritual misdeed in front of the
whole world, to take this profane moment as an opportunity for insight and
contemplation, not discompassionate adulation of some distorted status quo.

Are we truly unaware of the glaring
dissonance, contradictions and tragic colonial retrenchment of exploitation in
one of its worst expressions?

Thursday, September 17, 2015

Please watch this half-hour video produced by Simple Matters Films to support the Unist'ot'en camp's work to protect the land and waters and their people's national and international security and sovereignty.

And another where the Unist'ot'en kick out TransCanada crews who did not get proper authorization to be on their land, about 2 min.:

Wednesday, September 16, 2015

This September 23rd, 2015, roamin catholic pope Francis is scheduled to canonize Junipero Serra, a predatory missionary that is gaining increased ire from indigenous peoples across Turtle Island, especially those like the Kizh whose Ancestors were directly and mortally impacted by the violence and brutality of the likes of Serra, other christian missionaries and the Spanish conquistadors.

The catholic cable tv channel, Eternal Word Television Network/EWTN and the Knights of Columbus have been running promotional programming to support the roamin catholic church's plan to canonize Serra and to promote his great legacy of evangelization, as they like to call it (the Knights of Criminal Columbus said the same about Criminal Columbus on their website
in the past, but that statement has seemingly been removed
from their website). EWTN is currently running a documentary over five days in half hour segments
called “Serra: Ever Forward, Never Back”, an arrogant fantasy of small screen cinematic
proportions.The Knights have posted a
short, but equally misleading and culturally insulting promotional video
entitled, “Blessed Junipero Serra: Apostle of California, Exemplar of
Evangelization”.

Organizer and activist, Toypurina Carac,
has been answering the roamin catholic church’s validation
of indigenous genocide by creating and sharing a powerful statement in the form
of a moveon.org petition that is very near its goal of 10,000 signatures to
convince the vatican and pope to reconsider their (in)sightless and
discompassionate plan.Ironic that the
vatican is calling the papal visit a “Mission of Love”.If you were to speak to those who are the offspring
of those who were brutalized by Serra’s predatory mission system, they have a
much different story to tell.

Pope Francis is coming to Washington, D.C. to canonize
Junipero Serra as a Saint. It is imperative he is enlightened to understand
that Father Serra was responsible for the deception, exploitation,
oppression, enslavement and genocide of thousands of Indigenous Californians,
ultimately resulting in the largest ethnic cleansing in North America.” Tweet the Knights at @KoC, EWTN at @EWTN and the pope at @Pontifex to let them know your perspectives on this important issue.

UPDATE:The petition was sent to pope Francis today Sept.17 at about 12noon. Toypurina Carac and others have organized and will speak at two press conferences in NY and Washington DC on the 21st and 22nd of Sept. respectively. Please let your networks know so that we can be of substantial support during the press conferences to help send a powerful message of support to our indigenous sisters and brothers and their blessed Ancestors who suffered tremendously at the hands and whims of Junipero Serra and his brutal system of land theft, exploitation and slavery.New York, Monday, September 21, 2015, 10:00 am- 12:00 noonSaint Peter’s Church…619 Lexington Avenue, NY 10022-4610. www.saintpeters.orgBalcony RoomWashington D.C., Tuesday, September 22, 2015 11:00 am- 1:00 pmPlymouth United Church of Christ, Washington D.C.; 5301 North Capitol St NE, Washington, DC 20011

Friday, July 17, 2015

Thou shalt not assume your experience or your feelings about your experience is equal or greater than the experience of those most affected by racism.

Thou shalt not shame or publicly deride “people of color” for speaking out against racism, enlarging your awareness or history and identifying your privilege.

Thou shalt not (mis)appropriate the material, intellectual or spiritual culture of others.

Thou shalt not ask stupid questions.

Thou shalt not arrogantly assume you can touch the bodies, hair, clothing or personal effects of people who you deem as “Other” or “exotic”.

Thou shalt not NOT listen actively and reflect inwardly about what you heard from people not of your culture.

Thou shalt not assume that your particular cultural content is the best in the world or that it is the best way to see the world

Thou shalt not be required to like the sins (or colonies or nations or political systems) of your fathers (and mothers)….nor is anyone else.

Thou shalt not assume that your god can beat other peoples’ goddesses/gods or spiritual entities nor should that god eclipse the presence of others or be used as a battering ram to support your privilege.

Wednesday, July 15, 2015

It was
interesting…and troubling… to listen to author Matthew Bunson ("St.
Kateri: Lily of the Mohawks") talking to Doug Keck, Executive Director of
Eternal Word Television Network and host of EWTN roamin catholic television's "Bookmark"
(July 13, 2015) on the history of catholicism on Turtle Island. I observed them
privileging the work of catholic missionaries above the colonial exploitation
of the Spanish, British and French as if they were the singular light of
redemption of that time in that place.Talking romantically about the "black robes" as the
"highly educated" Jesuit priests were called, they bantered about the
Jesuits having set up a settlement so that they could "practice their
faith" and "protect themselves", (gently) castigating the
Iroquois for their "xenophobia" and for their concern of the
encroachment of European settlers in their Ancestral lands.

The casual nature of
their conversation more than belied the brutality and genocide against First
Nations, Original and Native American peoples on Turtle Island, recently
brought to light and news headlines by an apology stated by the pope.It submerged the voice, struggle and
resistance of indigenous peoples against European colonialism, made more
negatively profound by the work of predatory missionaries projecting foreign
and unnecessary religious and cultural concepts into indigenous nations, tribes
and bands, enacting, in essence and action, cultural genocide, none of which
was brought into the conversation with any substance by Bunson or Keck.Actually, their discussion was more a shaming
of those who might dare to suggest that somehow the catholic church was
involved in any negative way in the destruction of indigenous cultural,
political and/or spiritual sovereignty, seemingly negating the sense of openness,
at least in word only, that the pope created by his apology and his statements
of the importance of indigenous peoples and their stewardship of the earth in
the recent environmental encyclical, "Laudato Si".

This interview
harked back to narrow and colonial ways of referring to indigenous peoples and
resistance to the European holocaust on Turtle Island and beyond.Its casual air was, again, troubling, as they
reaffirmed a cultural arrogance, a matter-of-factness of religious and colonial
privilege that stated strongly that being "saved" in the particular
European derivation of christianity was and is required for their conception of
redemption to become real and that that was still their conception about how
the world should be engaged.This kind
of conversation is no different than the nature of the original vatican papal
bulls of the 1400's that gave catholic and christian conquerors the blessing of
the church to subjugate peoples and lands in the interest of saving souls and
emboldening the colonial force of christendom across the planet.This, again, seems contradictory to the
recent statements by the roamin catholic pope himself, suggesting that there
may yet be a currently silent rift or at least an important learning curve yet ahead in the
catholic church's 1.2 billion members if the words of the pope are going to be
taken seriously in the light…or shadow…of the recent encyclical and apology for
the sins of the church against indigenous peoples.

Friday, May 1, 2015

You might not know his name, but you now know of his parent, who has been lauded as a hero and paraded around media and Washington DC as a model mother. I acknowledge her impulses of deep love for her child, for his protection. I will not accept that without acknowledging that he was right to be motivated and then to act, even if we don't like his tactics.

We melodramatically applaud women and men with guns pointed at "foreign brown people" daily, telling stories of patriotic fantasies of freedom and democracy in places that would rather not see our faces...or our bullets. And along comes a young man, from a population of people of an age that most of the country stereotypes into apathy, indolence, ignorance and criminality.

From an interview, he revealed being there because he saw his friends and loved ones around him being targeted, brutalized, harassed and killed. That was his motivation. THAT was his motivation. So now he gets dragged along, showing great respect and deference to his loving mother, to be the mediated white-privilege-anti-cultural whipping boy for being some kind of unruly punk unthinking thug kid who clearly deserved to be popped upside his head by a mother who was understandably afraid for his life and safety.

Stop for a moment in our revelry around the performance of corporal punishment on a "deserving" black body no matter who it came from...but from his mother?...even more colonially poetic. Shades of Willie Lynch and internalized racism have been called up by some observers. But let's, just for a moment, act like we actually trust that within African youth here on Turtle Island lies the love and compassion and empathy and heart-driven political acuity to actually break through our limitations, our low expectations for them and that we actually believe the usual hype that we love everyone in this country (let alone on it's Bantustans/reservations or the rest of the world) equally. Remember the ages of the young people who integrated lunch counters or boycotted buses, spent time in Birmingham jails, participated in freedom rides or got blown into the realm of the Ancestors by bombs set off in Birmingham churches.

Let's, for a moment, make believe we remember that youth have led (or followed in sharp principled

fashion) us through some of the most important socio-political moments in this settler-colony and around the world at least in the last 75 years. Let's take into consideration that in a few weeks we will smatter our graduating youth from crumbling Camden, NJ to desertifying California with smarmy platitudes about how they are the future, the leaders of tomorrow and that they must take responsibility for our world (that we adults have so royally jacked up for them). And let's take into consideration that we sing songs and write books about genocidal Boston Tea Party Europeans in red-face, glorify the real and sin-ematic USAmerican cavalry that ran roughshod over indigenous people across a land "we" would later and currently nearly destroy because "G-O-D" blessed America just that much and that we believe so fully in the bogus oil and water wars in Iraq and in the corporate-bought con-gress that created them.

Think, just for a moment, that this one young man's impulse was maybe about 75 feet (maybe the height of a slave ship mast) above that of those aforementioned others, that his impulse to take to the street was driven by love, by familial and communal protection and by the real understanding of the value of human life..and that for him, Black Lives actually Matter...as opposed to the adherence to a genocidal imperative or complicity with colonial imperialism. And armed with what? His heart, his body and maybe some rocks....knowing full well the weight of the commitment to facing down the militarized presence of the same authoritative political police/military apparatus that walks with impunity into cities and nations that will then resist often with the same weaponry he carried that day and with a much deeper ethical footing than their invading enemy.

So, then, for a moment, just one moment, let's consider that what is happening to this young man is not the righteous spanking that our privileged and age-ist minds are assuming this 15 minutes of faux-maternal fame is. Let us not in any way, though, besmirch the impulses of an African mother in a colonial nation built almost solely on chattel enslavement, indigenous holocaust and international plunder for the beloved life born of her sacred and Ancestrally-charged womb. But let us not dare to sublimate the fact that, at least on that mediatedly fateful day, he had rallied for the rightest reasons we can remember, even though most of us still love his Goliath much more than the spirit of his Davidism.

His name is Michael Singleton.

(FYI, in about a day or so, a bunch of us will be training our attentions on the sanctioned battle between two men of color in a boxing ring...a sanctioned fight, a gladiatorial spectacle, because someone is due to make a...killing...(sorry)..from it.)

About Me

Ukumbwa Sauti, M.Ed. is a professor of cultural media studies, a facilitator of cultural media literacy and is fully engaged in research in areas of nature, media, indigenous culture and spirituality and the effects of modernity on the indigenous soul. He is trained in Indigenous African Spiritual Technologies in the Dagara tradition by Malidoma Some’ and Alwyn Thomas that includes ritual, numerology and divination. Ukumbwa completed the Dagara Elder Initiation in July of 2009. Ukumbwa is a member of East Coast Village in Cherry Plain, NY and a growing number of spiritual individuals and communities that are brave enough to know that the sustenance of human life on this earth is based upon a different and traditional, indigenous relationship with Nature and Spirit.
Ukumbwa is committed to engaging people and communities everywhere in a dialogue, a multilogue that informs, inspires, challenges and motivates us toward progressive and healing and balanced human behaviors with regard to each other and the natural world around us.