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Missa Rigensis

Introduction

The Missa Rigensis by Ugis Praulinš was written for the great Riga Dom Boys’ Choir and premiered at Easter 2003 in the vast acoustic of Riga’s medieval cathedral. As a child Praulinš was for many years a member of the choir (then known as the Choir of the Emils Darzinš Music School) where his contemporaries included two leading lights of Latvian choral music, the conductors Martinš Klišans and Maris Sirmais. Alongside his formal studies in composition at the Music Academy in Riga Praulinš also played in rock bands in the 1970s and 1980s; for several years he was a sound engineer at Latvian Radio where he undertook pioneering work with folk music, and since then his career has embraced music for film and television, large-scale ‘crossover’ pieces, a full-length ballet and a substantial body of concert music. These various facets of the composer’s practice all feed into the Mass, generating an integrated musical language that is direct and immediate, referential yet completely personal. Praulinš’s intention was to compose a work in the spirit of the great Renaissance Masses, ‘without overwhelming force or volume’, and the result is a piece equally suited to concert or liturgical performance. There is a freshness of response to these age-old words at every turn, yet as much as it is a meticulous and imaginative setting of the text, Missa Rigensis is also a piece about the choral medium itself, and about other settings of the rite.

The diversity and resourcefulness of vocal scoring throughout are striking. The declamatory supplication of the Kyrie is both eternal and modern in its added-note richness, while the sotto voce keening that ends the movement is shockingly potent. The dancing, glistening opening of the Gloria owes as much to rock music in its syncopated canonic build-up as it does to any older polyphonic tradition, the dramatic antiphonal exchanges at ‘Domine Deus’ have an ancient, hieratic quality and the return of a more outgoing music at ‘Quoniam tu solus’ reaches a climax of near-hysterical joy before bell-tone pedal notes herald a melismatic series of Amens.

The pulsing clusters that open the Credo are a powerful symbol of the urgency of belief. A mosaic of varied textures follows—joyful quasi-Baroque roulades, chant-inflected canons over open-fifth drones (a haunting moment of stasis), anguished overlapping chromatic sighs at ‘passus est’; and the pointillist, off-beat figure at ‘Crucifixus’ is both a graphic representation of the driving-in of nails and at the same time built into a groove-based ostinato. The movement ends with a soaring pan-consonant choral carillon, repeated over and over again, while another group of voices whispers the final lines of the text with ever-increasing fervour. The brief Sanctus begins with an awed hush and concludes with exultant ‘swung’ Hosannas and a final chord that is deliciously unexpected. The Agnus Dei achieves no easy resolution, the uncertainty of its final bars unwinding into a Post-Communion where long-breathed vocalise underpins an ad lib spoken prayer (in this instance the ‘Actus caritatis’). The effect is both theatrical and numinous, as the public face of the music slowly dissolves into inwardness and deep repose.

Recordings

Choral music is at the heart of the musical life of the Baltics. Stephen Layton has single-handedly brought many contemporary Baltic composers to the attention of audiences and choirs in the West, and through his sensitive and inspirational direct ...» More

Lord God, king of heaven,
God the Father almighty,
Lord, only-begotten Son, Jesus Christ,
Lord God, lamb of God, Son of the Father,
you who take away the sins of the world,
have mercy on us;
receive our prayer;
you who sit at the right hand of the Father,
have mercy on us.

I believe in one God,
Father almighty,
maker of heaven and earth,
of all visible and invisible things.
I believe in one Lord Jesus Christ,
the only-begotten son of God,
born of the Father before all ages.

God from God, light from light,
true God from true God,
begotten not made, consubstantial with the Father,
by whom all things were made.
Who for us men, and for our salvation,
came down from heaven, and was incarnate
by the Holy Spirit through the virgin Mary,
and was made man.

He was also crucified for us:
under Pontius Pilate he died.
And on the third day he rose again
in accordance with the scriptures.
And ascended into heaven:
he sits at the right hand of the Father.
And he will come again with glory
to judge the living and the dead:
there will be no end to his kingdom.

I believe in the Holy Spirit, Lord
and giver of life: who comes from the Father and the Son,
who with the Father and the Son together is adored
and glorified; who spoke through the prophets.
I believe in one holy, catholic
and apostolic church.
I confess one baptism
for the remission of sins.
And I await the resurrection of the dead,
and the life of the world to come.
Amen.

Lamb of God, you who take away the sins of the world,
have mercy on us,
grant us peace.

O Lord God, I love you above all things,
and I love my neighbour on account of you,
because you are the highest, infinite and most perfect good,
worthy of all love.
In this love I stand to live and die. Amen.