THE KABBALAH OF TIME:
Kahane and Wainer explain that the calendar is the master key to unlock the hidden rationale behind the formal structure of ancient sacred texts, as well as to understand basic mystical concepts. When comprehended within the context of the Jewish calendar, these works reveal the spiritual energy of each week, serving as a practical guide for self-analysis and development.

Friday, February 7, 2014

Week 23 (Book 4b): When Hashem and our Leaders Are Hidden

SONG OF SONGS:

6. I opened for my beloved, but my beloved had hidden
and was gone; my soul went out when he spoke; I sought him, but found him not;
I called him, but he did not answer me.

7. The watchmen who patrol the city found me; they
smote me and wounded me; the watchmen of the walls took my jewelry off me.

8. "I adjure you, O daughters of Jerusalem, if
you find my beloved, what will you tell him? That I am lovesick."

SOULS THAT DESCENDED TO EGYPT: Hamul

TALMUD
SHEVUOTH: DAF 23 – Oaths on Drinks

BOOK OF JEREMIAH: Chapter 23

Week 23 in
the Jewish calendar is the week of the seventh of Adar, the yahrzeit and
birthday of Moshe Rabbeinu. The verses
of Shir HaShirim of this week speak
of looking for Hashem and not finding Him, calling out to Hashem and not
getting a response. The verses also speak of being “smitten” and wounded. These
may all be references to the loss of Moshe. The verse about Hashem being
“hidden” and “gone,” and our calling out to Hashem and not receiving a response
is also related to the idea of Hester
Panim (when Hashem's face is hidden), related to the Purim story.

Rashi’s comments regarding the third verse
(verse 8), makes a direct reference to “Mordechai’s generation in the days of
Haman,” that despite all the suffering the Jewish people fulfilled the Torah.
This is the message of Adar and Purim. Our sages also teach us that Mordechai
in his generation was like Moshe in his.

Of the
seventy souls of the Jewish people that descended to Egypt, the twenty-third
mentioned is Hamul. This name appears to come from the word Chemlah, which means pity, mercy. Hamul
would therefore mean someone who is dealt with mercifully, such as Moshe
himself at the time of his birth.

DafKaf Gimmel (Folio 23) of Shvuot continues to discuss whether
drinking should be included in the category of eating. In fact, a great part of
the discussion is about wine and intoxicating beverages. The daf also speaks of combining many oaths
into one (still in large part discussing drinking) and then discusses an oath
not to eat forbidden food. One of the main points of contention of the Purim
story was of partaking in Achashverosh’s meal.

Chapter 23 of the Book of Jeremiah
contains a similar theme to the above. It speaks of a situation of the Jewish
people being left without a proper shepherd (Moshe), yet also speaks about Mashiach, who will be like Moshe. The
future redemption will parallel the redemption from Egypt. Jeremiah also speaks
about being like someone who is drunk:

5. Behold, days are coming, says the Lord, when I will
set up of David a righteous shoot, and he shall reign a king and prosper, and
he shall perform judgment and righteousness in the land.

6. In his days, Judah shall be saved and Israel shall
dwell safely, and this is his name that he shall be called, The Lord is our
righteousness.

7. Therefore, behold days are coming, says the Lord,
when they shall no longer say, "As the Lord lives, Who brought up the
children of Israel from the land of Egypt,"

8. But, "As the Lord lives, Who brought up and
Who brought the seed of the house of Israel from the northland and from all the
lands where I have driven them, and they shall dwell on their land."

9. Because of the prophets my heart is broken within me,
my bones shake, I was like a drunken
man and like a man whom wine has overcome, because of the Lord and
because of His holy words.

Rebbe Yisrael Taub and his son, Shaul Yedidya Elazer Taub, the First and Second Rebbes of Modzitz

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The date also marks the yahrzeit of emmissaries Gavriel Noach and Rivky Holzberg, who died "Al Kidush Hashem" (sanctifying G-d's Holy Name), as well as the Rebbe's miraculous recovery from a massive heart attack.

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Burial Place of the Mitteler Rebbe, Rabbi Dovber of Lubavitch

His yahrzeit (and birthday) is on Tuesday, the 9th of Kislev. The following day, the 10th of Kislev, is celebrated as the day of his personal redemption.