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Tuesday, November 15, 2016

Francis fails to reply to 4 cardinals’ urgent plea for clarification

Francis fails to reply to 4 cardinals’ urgent plea for clarification

Where are these Cardinals on speaking out against Vatican II and the New Mass? They are just as blind...

Four Cardinals have released an historic letter to Pope Francis in which they pleaded with him for clarity regarding his Apostolic Exhortation Amoris Laetitia.
Dated September 19, 2016, the letter asked the pope 5 short questions
which call for ‘yes or no’ answers which would immediately clarify the
meaning of the confusion-plagued document on precisely those points
where theologians, priests and even bishops have offered contradicting
interpretations.

After nearly two months of the pope’s refusal to respond, the Cardinals
have released their letter with an explanatory note giving the faithful
the opportunity to see their grave concerns, which touch directly on the
integrity of the Catholic faith.
The timing of the letter to the pope is notable. It comes ten days
after the release of the first public indication that Pope Francis
approved an interpretation of Amoris Laetitia that had been previously described as ‘heretical’ by one of the Cardinal signatories
– one that would permit remarried divorcees who could not get an
annulment to receive communion without forgoing sexual relations. That
public revelation was a letter from Pope Francis to the bishops of the Buenos Aires region in Argentina approving of their interpretation of the controversial eighth chapter of Amoris Laetitia as the only valid one.
The questions and an explanatory note about them are reproduced below
by LifeSiteNews. Other than the practical question on the availability
of confession and communion to divorced and remarried Catholics who
refuse continence, the questions concern the constant teaching of the
Catholic Church on absolute moral norms, on intrinsically evil acts that
are binding without exceptions, on the objective situation of grave
habitual sin and on conscience.
Signed by Cardinals Walter Brandmüller, Raymond Burke, Carlo
Caffarra, and Joachim Meisner, the letter tells the Pope of the
“uncertainty, confusion, and disorientation among many of the faithful”
stemming from Amoris Laetitia. The cardinals explain that they are
“compelled in conscience by our pastoral responsibility” to call on Pope
Francis “with profound respect” to give answer to the questions posed
reminding him that as Pope he is “called by the Risen One to confirm his
brothers in the faith” and to “resolve the uncertainties and bring
clarity.”
In a note explaining to the faithful their release of the letter, the
cardinals reveal the letter had its “origin in a deep pastoral
concern,” about the “grave disorientation and great confusion of many
faithful regarding extremely important matters for the life of the
Church.”
As cardinals, they wrote, they “are entrusted with the task of
helping the Pope to care for the universal Church.” The four Cardinals
interpreted the Pope’s decision not to respond “as an invitation to
continue the reflection, and the discussion, calmly and with respect”
and thus chose to inform “the entire people of God about our initiative,
offering all of the documentation.”
They expressed their hope that it would not be interpreted as “any
form of politics in the Church” nor lead to their being unjustly accused
as “adversaries of the Holy Father and people devoid of mercy.” Rather,
they said, “What we have done and are doing has its origin in the deep
collegial affection that unites us to the Pope, and from an impassioned
concern for the good of the faithful.”
The gravity of the present situation in the Church is underlined by
the rarity of the intervention of the four cardinals now made public.

As the cardinals state in an explanatory note, “the interpretation of
(Amoris Laetitia) also implies different, contrasting approaches to the
Christian way of life,” and thus the questions touch “on fundamental
issues of the Christian life.”
It is noteworthy that of the four signatories, three are retired
cardinals, thus unable to be removed from offices by a pope who has
demonstrated a willingness to remove from office those who do not share
his vision. Cardinal Burke is the only one not retired.

Moreover, while the cardinals surely undertook the measure to make the
letter public for the good of the Church and in the spirit of the pope’s
oft repeated call for synodality, the publication of the letter also
serves to reveal to the faithful not only the grave disorientation and
confusion caused by Pope Francis, but also his knowledge of its gravity
and his choice not to end the confusion.

See the full text of the letter and accompanying explanatory notes and the five questions here.

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Archbishop Lefebvre

“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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Archbishop Lefebvre

“And we have the precise conviction that this new rite of Mass expresses a new faith, a faith which is not ours, a faith which is not the Catholic Faith. This New Mass is a symbol, is an expression, is an image of a new faith, of a Modernist faith. ….Now it is evident that the new rite, if I may say so, supposes another conception of the Catholic religion-another religion.”

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Archbishop Lefebvre

That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

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Archbishop Lefebvre

“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

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The Real 3rd Secret of Fatima

Inlcudes Vatican II and the soon Apostate Church..."...because Fatima is a very apocalyptic message. It says that no matter what happens there are going to be terrible wars, there are going to be diseases, whole nations are going to be wiped out, there are going to be 3 days darkness, there are going to be epidemics that will wipe out whole nations overnight, parts of the earth will be washed away at sea and violent tornadoes and storms. It's not a nice message at all." Fr Malachi Martin

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Pope XII: “Suicide Of Altering the Faith In Her Liturgy…..”

"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."