Don’t do anything that you don’t really want to do.
Keep yourself in a place of feeling good.
Reach for the thought that feels better —
and watch what happens.Abraham*

According to Abraham-Hicks, it is in the place of “feeling good” where grace occurs. A Course In Miracles would say that we have only two emotions: love and fear — and that love would be the place of “feeling good” and fear would be feeling less than love, anything less than comfortable.

“Pain is inevitable but suffering is optional.”

To have a human body means you will encounter pain — you will stub your toe or bump your head or experience any number of things that distract you from feeling good. But to dwell on the pain and remain in the pain, to bring yourself back to the pain over and over again in your mind is abuse, self-abuse. And it is obvious that we all want to feel good.

The ultimate in mental gymnastics is that masochists are masochistic because they claim they feel good when they hurt — “It hurts so good.” Not really. They are hoping for a breakthrough, a release, a transcendence from pain into love.

So now we can decide — coming back to the quote at the top of this post — to not do those things we don’t want to do or to not feel the feelings we don’t like to feel. Knowing we have an option, we may become determined to learn to release, let go, feel good in any circumstance. We learn to surf the waves of emotion, to walk on water, so to speak.

Imagine the implication for our world. Nobody would be following in the footsteps of Job… yet everyone would be helpful, because that is the nature of love. The world as we know it would change in a twinkling.

The importance of reclaiming the feeling that feels good jives with everything I’ve learned and have personally experienced. A Course In Miracles calls it love or forgiveness or releasing fear, Dr. Hew Len of ho’oponopono calls it cleaning. He makes it clear that cleaning is an ongoing activity. Mary Baker Eddy says, “God is Love… God is the work of eternity, and demands absolute consecration of thought, energy, and desire.” Our real job, our real work, is to reclaim our fundamental nature, which is pure, unconditional love.

Observing the judgmental voice between the ears, clearing, releasing, letting it go… getting back to “zero” or “neutral” or “feeling good”… that is our work and that is our fate, because since only love truly exists forever, our return to it is inevitable. Knowledge is the “know how” of how to go directly to the love that we are.

In order to judge anything rightly, one would have to be fully aware of an inconceivably wide range of things; past, present and to come. One would have to recognise in advance all the effects of his judgments on everyone and everything involved in them in any way. And one would have to be certain there is no distortion in his perception, so that his judgment would be wholly fair to everyone on whom it rests now and in the future. Who is in a position to do this? Who except in grandiose fantasies would claim this for himself?

Remember how many times you thought you knew all the “facts” you needed for judgment, and how wrong you were? Is there anyone who has not had this experience? Would you know how many times you merely thought you were right, without ever realising you were wrong? Why would you choose such an arbitrary basis for decision-making? Wisdom is not judgement; it is the relinquishment of judgment. Make then but one more judgement. It is this: There is Someone with you Whose judgement is perfect. He does know all the facts; past, present and to come. He does know all the effects of His judgement on everyone and everything involved in any way. And He is wholly fair to everyone, for there is no distortion in His perception.

Therefore lay judgement down, not with regret but with a sigh of gratitude. Now are you free of a burden so great that you could merely stagger and fall down beneath it. And it was all illusion. Nothing more. Now can the teacher of God rise up unburdened, and walk lightly on. Yet it is not only this that is his benefit. His sense of care is gone, for he has none. He has given it away, along with judgment. He gave himself to Him Whose judgement he has chosen now to trust, instead of his own. Now he makes no mistakes. His Guide is sure. And where he came to judge, he comes to bless. Where now he laughs, he used to come to weep.

It is not difficult to relinquish judgment. But it is difficult indeed to try to keep it. The teacher of God lays it down happily the instant he recognises its cost. All of the ugliness he sees about him is its outcome. All of the pain he looks upon is its result. All of the loneliness and sense of loss; of passing time and growing hopelessness; of sickening despair and fear of death; all these have come of it. And now he knows that these things need not be. Not one is true. For he has given up their cause, and they, which never were but the effects of his mistaken choice, have fallen from him. Teacher of God, this step will bring you peace. Can it be difficult to want but this?

To heal is to make happy. I told you once to think how many opportunities you have to gladden yourselves, and how many you have refused. This is exactly the same as telling you that you have refused to heal yourselves.

The light that belongs in you is the light of joy. Radiance is not associated with sorrow. Depression is often contagious, but although it may affect those who come in contact with it, they do not yield to its influence wholeheartedly. But joy calls for an integrated willingness to share in it, and thus promotes the mind’s natural impulse to respond as one.

Those who attempt to heal without being wholly joyous themselves call forth different kinds of responses at the same time, and thus deprive others of the joy of responding wholeheartedly. To be wholehearted, you mustbe happy. If fear and love cannot coexist, and if it is impossible to be wholly fearful and remain alive, then the only possible whole state is that of love. There is no difference between love and joy. Therefore, the only possible whole state is the wholly joyous.

To heal, or to make joyous, is therefore the same as to integrate and make one. That is why it makes no difference to what part or by what part of the Sonship the healing is done. Every part benefits, and benefits equally. You are being blessed by every beneficent thought of any of your brothers anywhere. You should want to bless them in return, out of gratitude.

You do not have to know them individually, or they you. The light of joy is so strong that it radiates throughout the Sonship and returns thanks to the Father for radiating His joy upon it. Only God’s own holy children are worthy to be channels of his beautiful joy, because only they are beautiful enough to hold it by sharing it. It is impossible for a Child of God to love his neighbor except as himself. That is why the healer’s prayer is,