Europe's Migrant Crisis Is Simply Muslim History vs. Western Fantasy

The world as understood by Islamic nations varies wildly from the Western nations' understanding of the world. Whereas Muslims see the world through the lens of history, the West has jettisoned or rewritten history to suit its ideologies.

This dichotomy of Muslim and Western thinking is evident everywhere. When the Islamic State declared that it will “conquer Rome” and “break its crosses,” few in the West realized that those are the verbatim words and goals of Islam’s founder and his companions as recorded in Muslim sources -- words and goals that prompted over a thousand years of jihad on Europe.

Most recently, the Islamic State released a map of the areas it plans on expanding into over the next five years. Not only are Mideast and Asian regions included, but the map includes European lands: Portugal, Spain, Hungary, the Czech Republic, Slovakia, Greece, parts of Russia, Bulgaria, Ukraine, Romania, Armenia, Georgia, Crete, and Cyprus.

The reason for this is simple. According to Islamic law, once a country has been conquered (or “opened,” as the euphemistic Arabic words it), it becomes Islamic in perpetuity.

This, incidentally, is the real reason Muslims despise Israel. The motivation is not sympathy for the Palestinians -- if it was, neighboring Arab nations would’ve absorbed them long ago, just as they would be absorbing all of today’s Muslim refugees. No, Israel is hated because the descendants of “apes and pigs” -- according to the Koran -- dare to rule land that was once “opened” by jihad and therefore must be returned to Islam. (Read more about Islam’s “How Dare You?” phenomenon to understand the source of Islamic rage.)

All of the aforementioned European nations are seen as being currently “occupied” by Christian “infidels” and in need of “liberation.” This is why jihadi organizations refer to terrorist attacks on such countries as “defensive jihads.” One rarely hears about Islamic designs on European nations because they are large and blocked together, altogether distant from the Muslim world. Conversely, tiny Israel is in the heart of the Islamic world, hence it has received most of the jihadi attention: it was a more realistic conquest. But now that the “caliphate” has been reborn and is expanding before a paralytic West, dreams of reconquering portions of Europe -- if not through jihad, then through migration -- are becoming more plausible, perhaps more so than conquering Israel.

Because of their historical experiences with Islam, some central and east European nations are aware of Muslim aspirations. Hungary’s prime minister even cited his nation’s unpleasant past under Islamic rule (in the guise of the Ottoman Empire) as a reason to disallow Muslim refugees from entering. But for more “enlightened” Western nations -- that is, for idealistic nations that reject or rewrite history according to their subjective fantasies -- Hungary’s reasoning is unjust, inhumane, and racist.

To be sure, most of Europe has experience with Islamic depredations. As late as the 17th century, even Iceland was being invaded by Muslim slave traders. Roughly 800 years earlier, in 846, Rome was sacked and the Vatican defiled by Muslim raiders.

Some of the Muslims migrating to Italy vow to do the same today, and Pope Francis acknowledges it -- yet he still suggests that “you can take precautions, and put these people to work.”

Perhaps because the UK, Scandinavia, and North America were never conquered and occupied by the sword of Islam -- unlike the southeast European nations that are rejecting Muslim refugees -- they feel free to rewrite history according to their subjective ideals. Specifically, they stress that historic Christianity is bad and all other religions and people are good. Indeed, books and courses on the “sins” of Christian Europe from the Crusades to colonialism abound. (Most recently, a book traced the rise of Islamic supremacism in Egypt to the disciplining of a rude Muslim girl by a Christian nun.)

Even good, authoritative books of history contribute to this distorted thinking. While such works may mention “Ottoman expansion” into Europe, the Islamic element is omitted. Turks are portrayed as just another competitive people, out to carve a niche for themselves in Europe with motivations no different than, say, the Austrians, their rivals. That the “Ottomans” were operating under the distinctly Islamic banner of jihad, just like the Islamic State is today, is never made clear.

Generations of this false history have led the West to think that being suspicious or judgmental of Muslims is unacceptable, and that Muslims need to be accommodated. Perhaps then, they’ll like the West.