A Movement Gathers Power on
the Sorrow Plateau
Why We Must Resolve That a Better Faith is Possibleby Greg Moses
www.dissidentvoice.org
September 23, 2005

The
movement for peace and justice in the USA has been transformed during the past
two months. But what is the nature of the change, and how will it help to move
us forward? The short answer, I think, is that we have been enriched by sorrow;
we gather upon a sorrow plateau. Because of this place we have come to, we have
new opportunities to broaden the scope of our power to sustain lasting change
for freedom.

Sorrow is
the new power that Cindy Sheehan brought into the movement last month. And the
power of our sorrow has grown in response to the sufferings caused by hurricane
Katrina. This sorrow has not overcome us, but it has infused our motivations.
Out of this sorrow comes a renewed sense of our struggle's significance.

Sorrow grounded Cindy's moral footing in the bar ditches of Crawford, Texas. Her
sorrow was the reality that could not be conjured away by the alchemists of
spin. It drew like a magnet so many who were grieving the loss (or the risk of
loss) of a dearly loved life. The beauty of this sorrow was how it wept in
consideration of one precious life at a time. For Cindy, the loss of her son
Casey was enough. With each new arrival to Camp Casey came testament that one
wasted life brings sorrow enough. To save just one life more is now motivation
enough to stop the Iraq war.

Then came hurricane Katrina and the sorrowful reports of last moments: the one
man who held with one hand the one woman he had to release. And that also was
sorrow enough.

Refusal to share our plateau of sorrow was what exposed the President to the
most devastating public rejection of his political life -- a rejection from
which he may not recover. When, during the early days of Katrina, we tuned to
televised images of his trademark smirk and watched him attempt his cheerleading
formulas as answer to the devastation, we saw naked as never before one man's
incapacity to be moved by sorrow.

From the bar ditches of Texas and from the broken canals of New Orleans, the
nation had been lifted to a sorrow place, and the President on vacation had
transparently refused to follow. On that basis, his approval ratings sunk to the
bottom of Lake Pontchartrain, faster than a sack of sand.

What we have learned over the past month thanks to Cindy, thanks to the unspun
truths of Katrina, is that sorrow can serve as a worthy guide to the values of
peace and justice. Our tears have made us stronger. The President's lack of
tears has made him weaker. This lesson we should try never to forget.

Whose Freedom?

As many commentators have noted, including Cindy Sheehan, some of the
President's public declarations do not seem to make sense when compared to his
record of performance in New Orleans. I think especially about the President's
public declarations for freedom. We are a freedom-loving people says the
President. They hate us for our freedoms, he explained. And so we are engaged in
full-scale war on two fronts in order to bring freedom to other parts of the
world.

When Katrina blew the cover off of the USA's longstanding structures of poverty
and racism, I thought about the President's concept of freedom and asked where
did he find this freedom that he loves? Where did he locate the freedom that
others would hate? And what kind of freedom is he building through full-scale
war overseas?

Of course, it is possible to just dismiss everything said in political
circumstances as mere politics. But I think there a concept of freedom that fits
the President's usage, which makes sense and stands true in the statements that
he makes to the world.

To make sense of the President's sense of freedom, all we have to do is
carefully draw the line around who the President means by 'us' when he talks
about 'our' freedom. So long as we draw that line carefully enough in the first
place, I think we can see that the President means what he says. Certainly the
President is speaking about himself, and his Vice President. Certainly the
President is speaking about his Vice President's favorite company Halliburton.
Then we throw in the oil companies, some wealthy corporate donors, and a certain
crowd of upper middle class suburbanites who roam the highways to work and back
each day with lots of freedom, too.

So long as we understand who it is that the President is talking about, we can
see that they indeed love their freedoms, that their freedoms are the kind that
provoke hatred, and when we go into full scale war, these are the folks who
indeed wind up doing as they please everywhere they go.

From our vantage point on the sorrow plateau, however, we can also see that this
is not the concept of freedom that we seek to spread through our movement. For
the movement that has been recently strengthened and transformed through the
sorrows of Iraq and New Orleans, freedom is a concept that would apply to an
expanding circle of people. It is something we love because we do not already
have it. It is something we would exercise in ways that do not provoke hatred.
And it is a freedom that full-scale wars cannot deliver, especially when those
wars are motivated by secret agendas and made-to-order lies.

As a movement, the freedoms we seek are the freedoms of people to question and
control the great powers of our day, whether those powers operate under public
or private cover. The kind of freedom we seek is not the kind of freedom that
allows a nominee for Chief Justice of the Supreme Court of the USA to keep his
working papers secret. As Dolores Huerta argued this week, when the public pays
someone to work for the Justice Department, the public has a right to know what
that person did.

The freedoms we seek as a movement are the freedoms of people to expand and
share in the development of issues that preoccupy the state, not the freedoms of
state actors to craft and deploy their policies from behind airtight vaults. Or
witness on the one hand how the President's circle of freedom made a
state-by-state campaign this year to pass laws that would tighten up the access
and identity of would-be voters. Notice how our movement fought those
initiatives in each state, led by voices that remember and stand for the long
struggle to expand the circle of freedom at the ballot box.

A movement that works to expand the circle of freedom operates much differently
than a movement working to widen the gap of freedom between some 'chosen' circle
and the rest of us. So we can say that the President makes perfect sense when he
talks about freedom, but we reject his concept. From our gathering place on the
sorrow plateau, we have learned the value of reaching out. And our sorrow has
helped us to see what it looks like when the face of power has already decided
whose freedoms do not count.

In the aftermath of Katrina, we can see that the President's Homeland Security
is not a security that cares for an expanding circle of freedom. His Homeland
Security is all about increasing the freedom gap between those who can already
do as they please and those who must seek permission and certification to count
for somebody. This is the significance of the whisper that Karl Rove will be
taking over the reconstruction of New Orleans, where prevailing wages will be
neither maintained nor expanded, as the gap between workers and overseers will
continue to widen apace.

The Clarity of Our Tears

So we don't say, "no more tears." Instead we value the clarity that the tears
have brought to mind. From our place upon the sorrow plateau we feel the
difference between the President's concept of freedom and the concept we pursue.
What we might also take to heart is how the form of struggle that follows from
the concept of an expanding circle of freedom looks much different than the kind
of power that gets organized to increase a freedom gap. In a circle of freedom
already established, the sorrow circle is also already drawn. But for a circle
of freedom expanding, sorrow helps to draw us more quickly outward.

Take the very practical example of guns. When the purpose of an action is to
increase a freedom gap, guns have obvious and decisive value. In the work of
expanding a freedom circle, however, it is not so obvious that we must shoot our
way forward. In the aftermath of Hurricane Katrina, I think about how the image
of guns appeared in the narrative of Malik Rahim, an activist from the Ninth
Ward.

When asked about the problem of people shooting police, Rahim stated, "I know
that the police shot a guy for looting." After that Rahim says people did shoot
at police, but not so much to hit them as to warn them that firepower was not a
monopoly. Then says Rahim gangs of white vigilantes in pickup trucks appeared
with guns, threatening to shoot people who looted. This provoked people into
looting gun stores right away so that if the vigilantes came around again, the
firepower would be more fairly distributed. In the aftermath of New Orleans, gun
news was an important focus of concern.

But notice how in Rahim's account of things the guns show up to defend property.
And the property needs defending in this case because it is surrounded by people
in dire need. So if we are on the side of expanding freedom (rather than seeking
to expand freedom's gap) it seems that we notice how deprivation is the
condition that produces guns. From the circle of expanding freedom, we have here
a lesson to learn. Guns teach us that deprivation is our danger. Failure to cure
deprivation is what provokes a cycle of guns.

When I shared these thoughts with a friend she replied: deprivation, you mean
like Cindy Sheehan losing her son? Yes, what a god-awful deprivation. In Iraq,
cycles of enforced deprivation during a decade of sanctions spiraled into cycles
of grim violence that escalated to the point of full scale war between peoples
who were forced into the ultimate deprivation game of all: your life or mine.

Of course at this point someone will raise the specter of 9-11 and the massive
deprivation of life on that day. Didn't that require some response -- a reaction
armed with guns? I don't know the exact answer to this question. It would
certainly help to know more about the secret intelligence operation they called
Able Danger -- the one that had Mohammed Atta and three other suspected
hijackers identified one year before the attack, the one that refuses to tell us
more -- but I do know that we as a nation have not yet tried to find an answer
to 9-11 in good faith. We refused to step up to the plateau of sorrow. Instead
of asking how we could respond to the massacre of 9-11 in a way that would
expand our circle of freedom, we circled ourselves tightly and rushed off to
kill. From the sorrow plateau that our movement has finally reached today, we
must see that it is in our power to greet the world with a resolve from here on
out, to always act in better faith than that.

* Note: Thanks to Michael Parker, and the Shreveport Unitarian Universalist
Church circle of activists who commissioned these remarks for the occasion of a
teach-in that linked "Iraq, Katrina, and the State of Civil Rights Today."