In the Catholic world, one can leave one's home and wander in various fields, but the tents of the Church are large, its compassio...n great, forgiveness easy. The loss of home in Protestant living is more difficult, yet not shattering, for each man is still a part of the entire community who are bound by an impersonal ethic of love. But in Jewish life, each home is an island unto itself, and the severing of the ties of family and tradition causes a tremor which can never be settled. The position of the Jews through the centuries, a stranger in every land, no voice, no ban their own, deepens this traumatic condition. For not only have they no home as their own as a people, but within each alien culture the strange gods tear away the sons and there is no home in the family.LESSATTRIBUTION DETAIL »

Personally, I have nothing against work, particularly when performed, quietly and unobtrusively, by someone else. I just don't hap...pen to think it's an appropriate subject for an "ethic."LESSATTRIBUTION DETAIL »

The Hacker Ethic: Access to computers--and anything which might teach you something about the way the world works--should be unlim...ited and total.Always yield to the Hands-On Imperative!All information should be free.Mistrust authority--promote decentralization.Hackers should be judged by their hacking, not bogus criteria such as degrees, age, race, or position.You can create art and beauty on a computer.Computers can change your life for the better.LESSATTRIBUTION DETAIL »

When Hitler attacked the Jews ... I was not a Jew, therefore, I was not concerned. And when Hitler attacked the Catholics, I was n...ot a Catholic, and therefore, I was not concerned. And when Hitler attacked the unions and the industrialists, I was not a member of the unions and I was not concerned. Then, Hitler attacked me and the Protestant church--and there was nobody left to be concerned.LESSATTRIBUTION DETAIL »

Hereabouts our Indian told us at length the story of their contention with the priest respecting schools. He thought a great deal ...of education and had recommended it to his tribe. His argument in its favor was, that if you had been to college and learnt to calculate, you could "keep 'um property,--no other way." He said that his boy was the best scholar in the school at Oldtown, to which he went with whites. He himself is a Protestant, and goes to church regularly at Oldtown. According to his account, a good many of his tribe are Protestants, and many of the Catholics also are in favor of schools. Some years ago they had a schoolmaster, a Protestant, whom they liked very well. The priest came and said that they must send him away, and finally he had such influence, telling them that they would go to the bad place at last if they retained him, that they sent him away. The school party, though numerous, were about giving up. Bishop Fenwick came from Boston and used his influence against them. But our Indian told his side that they must not give up, must hold on, they were the strongest. If they gave up, then they would have no party. But they answered that it was "no use, priest too strong, we'd better give up." At length he persuaded them to make a stand. The priest was going for a sign to cut down the liberty-pole. So Polis and his party had a secret meeting about it; he got ready fifteen or twenty stout young men, "stript 'um naked, and painted 'um like old times," and told them that when the priest and his party went to cut down the liberty-pole, they were to rush up, take hold of it, and prevent them, and he assured them that there would be no war, only noise,--"no war where priest is." He kept his men concealed in a house near by, and when the priest's party were about to cut down the liberty-pole, the fall of which would have been a death-blow to the school party, he gave a signal, and his young men rushed out and seized the pole. There was a great uproar, and they were about coming to blows, but the priest interfered, saying, "No war, no war," and so the pole stands, and the school goes on still. We thought that it showed a good deal of tact in him, to seize the occasion and take his stand on it; proving how well he understood those with whom he had to deal.LESSATTRIBUTION DETAIL »

The Catholic theological tradition is not a series of historically contiguous but different theologies; it is a continuous effort ...in a uniform line. A twentieth-century theologian can go back to the thirteenth or sixteenth and not be in an unknown, strange world. He is quite at home, because it is the very house he is living in today. There is central heating now and electricity, but the fireplaces have not been removed. There are elevators, but the magnificent stairs of the older time are still there. Even the moat can still be seen, though today it is used for flower beds, and the drawbridge is always down.... The Protestant theological house does not follow such a plan; it is really a rambling complex of buildings. At any moment it obeys the dictates of the tastes of the time, but one can see in the whole that there were once other structures where present ones now stand. The older parts have been torn down, though elements thereof were employed in the present erections.LESSATTRIBUTION DETAIL »