Book of Jehovih

Chapter I

1. All was. All is. All ever shall be. The All spake, and Motion was, and is, and ever shall be; and, being positive, was called He and Him. The All Motion was His speech.

2. He said, I Am! And He comprehended all things, the seen and the unseen. Nor is there aught in all the universe but what is part of Him.

3. He said, I am the soul of all; and the all that is seen is of My person and My body.

4. By virtue of My presence all things are. By virtue of My presence is life. By virtue of My presence are the living brought forth into life. I am the Quickener, the Mover, the Creator, the Destroyer. I am First and Last.

5. Of two apparent entities am I, nevertheless I am but One. These entities are the Unseen, which is Potent, and the Seen, which is of itself Impotent, and called Corper.

6. With these two entities, in likeness thereby of Myself, made I all the living; for as the life is the potent part, so is the corporeal part the impotent part.

7. Chief over all that live on the earth I made Man; male and female made I them. And that man might distinguish Me, I commanded him to give Me a name; by virtue of my presence commanded I him. And man named Me not after anything in heaven or on the earth. In obedience to My will named he Me after the sounds the wind uttereth, and he said E-O-Ih! Which is now pronounced Jehovih, and is written thus:

2. Man looked upward in prayer, desiring to know the manner of all created things, both on earth and in
heaven. And Jehovih answered him, saying:

3. The whirlwind made I as a sign to man of the manner of my created worlds. As thou beholdest the power of the whirlwind gathering up the dust of the earth and driving it together, know that even so do I bring together the a'ji and ji'ay and nebulae in the firmament of heaven; by the power of the whirlwind create I the corporeal suns and moons and stars. And I commanded man to name the whirlwinds in the etherean firmament, and he called them vortices and wark; according to their shape called he them.

4. By the power of rotation, swift driving forth in the extreme parts, condense I the atmospherean worlds that float in the firmament; and these become My corporeal worlds. In the midst of the vortices made I them, and by the power of the vortices I turn them on their axes and carry them in the orbits I allotted to them. Wider than to the moons of a planet have I created the vortices, and they carry the moons also.

5. Around about some of My corporeal worlds have I given nebulous belts and rings, that man might comprehend the rotation of My vortexan worlds.

6. For each and every corporeal world created I a vortex first, and by its rotation and by the places in the firmament whither it traveleth, caused I the vortex to conceive the corporeal world.

7. A great vortex created I for the sun, and, within this vortex and subject to it, made I the vortices of many of the corporeal worlds. The sun vortex I caused to rotate, and I gave it power to carry other vortices within it. According to their density and position are they thus carried forth and around about the sun.

8. Think not, O man, that I created the sky a barren waste, and void of use. Even as man in the corporeal form is adapted to the corporeal earth, so is he in the spiritual form adapted to My etherean worlds.
Three great estates have I bestowed on man: the corporeal, the atmospherean, and the etherean.

Chapter IV

1. Man perceived the general formation of the world, and he prayed that his eyes might be opened for a sign in heaven; and Jehovih answered him, saying:

2. The clouds in the air I bring into view suddenly; by different currents of wind make I thus the unseen visible and tangible to man's senses. In like manner do I cause etherean currents to bring forth a'ji and ji'ay, and nebulae, prior to making corporeal worlds.

3. In all the universe have I made the unseen to rule over the seen. Let the formation of the clouds stand in the view of man on earth, that he may bear witness to the manner of the unseen becoming seen.

4. Man perceived, and he prayed for a sign of duration, and Jehovih answered him, saying:

5. Behold the tree which hath sprung up out of the ground and fulfilled its time; it falleth and rotteth, and returneth to the earth. But lo, the wind, which thou seest not, never ceaseth to blow.
Even so is the comparative duration of all things. Think not, O man, that corporeal things are
annihilated because they disappear; for as a drop of water evaporateth and riseth in the air as unseen vapor, so do all corporeal things, even earth, and stones, and gold, and silver, and lead, become as nothing in the firmament of heaven in course of time.

6. Things that man seeth, created I with a beginning and an end; but the unseen I made of endless duration.

7. The corporeal man made I belonging to the seen; but the spiritual man made I as one within the unseen, and everlasting.

8. As the corporeal man beholdeth corporeal things, so doth the spiritual man follow upward the evaporated, corporeal entities of things. As corporeal things are tangible to corporeans, so are es things tangible to the spirits of the dead.

9. As I cause water to rise upward as vapor, and take a place in the air above, let it be a sign and testimony of other places in atmospherea whereon dwell the spirits of the lower heaven.

10. As I made a limit to the ascent of the clouds, so made I a limit to the places of the different kinds of substances in atmospherea; the more subtle and potent to the extreme, and the more dense and impotent nearer to the earth.

11. According to the condition of these different plateaux in atmospherea, whether they be near the earth or high above, so shall the spirit of man take its place in the first heaven; according to his diet and desires and behavior so shall he dwell in spirit on the plateau to which he hath adapted himself during his earth life.

12. For I made the power of attraction manifest in all things before man's eyes that he might not err, that like should attract like made I them.

14. Open thy eyes, O man ! There is a time of childhood, a time of genesis, a time of old age, and a time of death to all men. Even so is it with all the corporeal worlds I have created.

15. First as vapor the vortex carrieth it forth, and as it condenseth, its friction engendereth heat, and it is molten, becoming as a globe of fire in heaven.
Then it taketh its place as a new born world, and I set it in the orbit prepared for it.

16. In the next age I bring it into se'mu, for it is ripe for the bringing forth of living creatures; and I bestow the vegetable and animal kingdoms.

17. Next it entereth ho'tu, for it is past the age of begetting, even as the living who are in dotage.
Next it entereth a'du, and nothing can generate upon it. Then cometh uz, and it is spirited away into unseen realms. Thus create I, and thus dissipate planets, suns, moons and stars.

18. My examples are before all men. My witnesses are without number. I rise the tree up out of the ground; I give it a time to bring forth fruit; and then barrenness, and then death and dissolution. I prepare the new field with rich soil, bringing forth; and the old field that is exhausted, and man shall weigh the progress and destiny of a whole world.

19. Let no man marvel because of the size of the mammoth and the ichthyosaurus, for there was a time for them as there is a time for the infusoria of this day.

20. I have given thee a sign, O man, in the queen of the honey bee; because of the change of the cell cometh she forth a queen, even from the same manner of germ as the other bees. Be wise, therefore, and remember that the earth is not in the place of the firmament as of old. Let this be a testimony to thee of the growth, the change and the travail of the earth.

21. Nevertheless, O man, the seen and the unseen are but parts of My person; I am the Unity of the whole.

Chapter V

1. Man perceived the magnitute and glory of the corporeal worlds. He said, How shall I speak of Thy great works, O Jehovih, and of Thy wisdom and power!
Shall I open my mouth before Thee! I look upon Thy countless stars, suns and moons, spread out over the heavens! The millions of years Thou hast rolled them on in the never-ending firmament! Processions in and out, and round about, of mighty worlds! By Thy breath going forth!

2. O Thou, All Highest! How shall I hide my insignificance! I cannot create the smallest thing alive! Nay, nor change the color of a hair on my head. What am I, that Thou has seen me?

3. Tell me, O my Creator, whence came life? This unseen within me that is conscious of being? Tell me how all the living came into life.

4. Jehovih heard the words of man and He answered him saying: Let a sign be given to man that he may comprehend se'mu. Thereupon Jehovih caused the jelly fish and the green scum of water to be permanently coming forth in all ages, that man might understand the age of se'mu, when the earth and the shores by the water, and the waters also, were covered over with commingled atmosphere and corporeal substance. And this substance was called se'mu, because by Jehovih's presence quickened He it into life, and thus made He all the living, both the vegetable and animal worlds. Not that se'mu is jelly-fish or the green scum of water; for the earth in this day produceth not se'mu abundantly; nevertheless the jelly-fish and the green scum of water are signs of that which was in that day of the earth.

5. Jehovih said: Because of My presence quickened I into life all that live, or ever have lived.

6. Because I am male and female, even in my likeness, thus made I them. Because I am the power to quicken into life, so, in likeness of Me thus, made I them, and with power to bring forth.

7. According to their respective places created I the living; not in pairs only, but in hundreds of pairs and thousands, and in millions.

8. According to their respective places and the light upon se'mu, so quickened I them in their color, adapted to their dwelling places.

9. Each and every living thing created I new upon the earth, of a kind each to itself; and not one living thing created I out of another.

10. Let a sign be upon the earth, that man in his darkness may not believe that one animal changeth and becometh another.

11. Thereupon Jehovih gave permission for different animals to bring forth a new living animal, which should be unlike either its mother or father, but he caused the new product to be barren.

12. Jehovih said: And this shall be testimony before all men that I created each and all the living, after their own kind only.

13. Such is My person and My spirit, being from everlasting to everlasting; and when I bring a new world into the time of se'mu, lo and behold my presence quickeneth the substance into life; according to the locality and the surroundings, so do I bring forth the different species; for they are flesh of My flesh and spirit of My spirit. To themselves give I themselves; nevertheless, they are all members of My Person.

14. As a testimony to man, behold the earth was once a globe of liquid fire! Nor was there any seed thereon. But in due season I rained down se'mu on the earth; and by virtue of my presence quickened I into life all the living. Without seed created I the life that is in them.

Plate 6--SE'MUAN FIRMAMENT.

Jehovih said: Behold, I caused all living creatures to gestate in darkness. And this shall be testimony to the end of the world, that, when I created life on the face of the earth, she traveled in My se'muan firmament.

Chapter VI

1. When man comprehended the earth he looked upward; and Jehovih saw him and knew the desires of his soul. So Jehovih sent his son Uz, and Uz spake, saying:

2. Hear me, O man; the mysteries of heaven and earth will I clear up before thy judgment. Thou art the highest, and comest to the chiefest of all kingdoms; from Great Jehovih shalt thou learn wisdom, and none shall gainsay thee.

3. Bethink thee, O man, of the magnitude of Thy Father's kingdoms and His places in the firmament.
Save I take thee up to the heaven, thou canst not comprehend the places thereof.

4. Man then rose up in spirit and ascended into the firmament, for his spirit had crystallized into separateness; and Uz and Es ascended with him, speaking in the voice of the Father. And man beheld that each and everything in the firmament was orderly, and still each to itself located. Then spake Es, saying:

5. Behold, O man! As a farmer soweth corn in one place, and wheat in another, and roots in another, and flax--everything in a separate place; even so doth Jehovih store the ingredients of which worlds are made--everything in its place--the substance of the iron in one place, the substance of the stones in
another, the substance of the vegetable kingdom in another, and even so of the substance of the animal kingdom; and the oils and sand; for He hath places in the firmament of heaven for all of them. These that thou sawest are the a'ji and the ji'ay and the nebulae; and amidst them in places there is se'mu also. Let no man say: Yonder is hydrogen only, and yonder oxygen only. The divisions of the substances of His creations are not as man would make them. All the elements are to be found not only in places near at hand, but in distant places also.

6. When the Father driveth forth His worlds in the heavens, they gather a sufficiency of all things. So also cometh it to pass that when a corporeal world is yet new and young it is carried forth, not by random, but purposely, in the regions suited to it. Hence there is a time for se'mu, a time for falling nebulae, to bury deep the forests and se'muan beds, to provide coal and manure for a time thereafter. So is there a time when the earth passeth a region in the firmament when sand and oil are rained upon it and covered up, and gases bound and sealed up for the coming generations of men.

7. And man said: I am ashamed in Thy sight, O Jehovih! I looked upward and said, Behold the sky, it is nothing! Then I said: It is true, the corporeal worlds are made of condensed nebulae; but I saw not the wisdom and glory of Thy works. I locked Thee up in coincidences and happenings. Thy unseen world hath become seen; the unreal hath become the real.

8. O that I had been mindful of Thee! O that I had not put Thee afar, nor imagined laws and decrees.
Teach Thou me, O Jehovih! How was the beginning of man? How was it with the first of the living that Thou broughtest forth?

9. Jehovih said: Have I not declared Myself in the past; in My works have I not provided thousands of years in advance? As I have shown system in the corporeal worlds, know thou, O man, that system prevaileth in the firmament.

10. To the tree I gave life; to man I gave life and spirit also. And the spirit I made was separate from the corporeal life.