O Heavenly King, Comforter, Spirit of Truth, Who art everywhere present and fillest all things, Treasury of good things and Giver of life: Come and dwell in us, and cleanse us of all impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us.

(Thrice)

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Glory to the Father and to the Son and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Our Father, Who art in the Heavens, hallowed by Thy Name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread, and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one.

Priest:

For Thine is the Kingdom, and the power, and the glory; of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages.

Reader:

Amen. Lord have mercy.
(12 times)

Glory to the Father and to the Son and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

O come, let us worship God our King.

O come, let us worship and fall down before Christ our King and God.

O come, let us worship and fall down before Christ Himself, our King and God.

And if it be the first week of Great Lent, we begin with Psalm 69, otherwise we

skip Psalm 69, and continue at Psalm 4:

PSALM 69

O God, be attentive unto helping me; O Lord, make haste to help me. Let them be shamed and confounded that seek after my soul. Let them be turned back and brought to shame that desire evils against me. Let them be turned back straightway in shame that say unto me: Well done! Well done! Let them be glad and rejoice in Thee all that seek after Thee, O God, and let them that love Thy salvation say continually: The Lord be magnified. But as for me, I am poor and needy; O God, come unto mine aid. My helper and my deliverer art Thou, O Lord; make no long tarrying.

And having completed this, we chant the Great Canon. But if If it is not the first week of Great Lent, after "O Come Let us worship…" we begin with:

For He shall give His angels charge over thee, to keep thee in all thy ways.

On their hands shall they bear thee up, lest at any time thou dash thy foot against a stone.

Upon the asp and basilisk shalt thou tread, and thou shalt trample upon the lion and dragon.

For he hath set his hope on Me, and I will deliver him; I will shelter him because he hath known My name.

He shall cry unto Me, and I will hearken unto him. I am with him in affliction, and I will rescue him and glorify him.

With length of days will I satisfy him, and I will show him My salvation. Glory to the Father and to the Son and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Alleluia, alleluia, alleluia. Glory to Thee, O God.

(Thrice)

Lord, have mercy.

(Thrice)

Glory to the Father and to the Son and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Then we chant these verse with sweet melody, not rapidly, but slowly, and with loud voice (On Friday evening this is read, and everything from here to "I BELIEVE…" is read, not chanted):

Choir:

God is with us, understand, O ye nations, and submit yourselves: for God is with us.
(Twice, if there are two choirs)

Reader:

Hearken ye unto the ends of the earth.

Choir:

FOR GOD IS WITH US.

For if ye again strengthen yourselves, ye shall again be vanquished.

FOR GOD IS WITH US.

And whatsoever counsel ye shall take, the Lord shall bring it to nought.

FOR GOD IS WITH US.

And the word, whatsoever ye speak, shall not remain with you.

FOR GOD IS WITH US.

And of your fear we shall be neither afraid nor in dread.

FOR GOD IS WITH US.

But the Lord our God, Him will we hallow, and he shall be fear unto us.

FOR GOD IS WITH US.

And if I be trusting in Him, He shall be unto me sanctification.

FOR GOD IS WITH US.

And I will be hoping in Him, and shall be saved by Him.

FOR GOD IS WITH US.

Behold I and the children which God hath given me.

FOR GOD IS WITH US.

The people that walk in darkness have seen a great light.

FOR GOD IS WITH US.

Ye that dwell in the region and shadow of death, a light shall shine upon you.

FOR GOD IS WITH US.

For unto us a Child is born, unto us a Son is given.

FOR GOD IS WITH US.

Whose government is upon His shoulder.

FOR GOD IS WITH US.

And of His peace there is no end.

FOR GOD IS WITH US.

And His name shall be called Angel of Great Counsel.

FOR GOD IS WITH US.

Wonderful Counselor.

FOR GOD IS WITH US.

Mighty God, Ruler, Prince of Peace.

FOR GOD IS WITH US.

Father of the age to come.

FOR GOD IS WITH US.

Choir:

God is with us, understand, O ye nations, and submit yourselves: for God is with us.
(Twice, if there are two choirs)

Reader:

Glory to the Father, and to the Son, and to the Holy Spirit.

Choir:

God is with us
.

Reader:

Both now and ever, and unto the ages of ages. Amen.

Choir:

God is with us. For God is with us!

And immediately these troparia:

Choir 1:

The day being past, I give Thee thanks, O Lord; * the evening, I pray, together with the night * without sin grant me, O Savior, * and save me.

Choir 2:

Glory to the Father, and to the Son, * and to the Holy Spirit.

The day being past, I glorify Thee, O Master; * the evening, I pray, together with the night * without temptation grant me, O Savior, * and save me.

Choir 1:

Both now and ever, * and unto the ages of ages. Amen.

The day being past, I hymn Thee, O Holy One; * the evening, I pray, together with the night * without peril grant me, O Savior, * and save me.

Then the two choirs together, alternating phrases:

In the Sixth Tone:

The bodiless nature of the Cherubim * with unceasing hymns glorify Thee. * The six-winged beings, the Seraphim, * with never-ceasing voices supremely exalt Thee. * And all the ranks of the Angels * praise Thee with thrice-holy hymns. * For before all art Thou the existing Father, * and Thou hast Thy co-unoriginate Son; * and bearing the co-honorable Spirit of life, * Thou dost manifest the Indivisible Trinity. * O Most holy Virgin Mother of God, * and ye eyewitnesses of the Word and servants, * all the choirs both of Prophets and Martyrs, * as those that have attained unto life immortal, * supplicate earnestly for us all, * for we all are in distress; * that, being delivered from the delusion of the evil one, * we may cry out the angelic hymn: Holy, Holy, Holy, Thrice-holy Lord, * have mercy and save us. Amen.

And immediately, in a lower voice, the reader:

Reader:

I believe in one God, the Father Almighty, Maker of heaven and the earth and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the Only-begotten, begotten of the Father before all ages; Light of Light, true God of true God; begotten, not made; of one essence with the Father, by Whom all things were made; Who for us men and for our salvation came down from the heavens, and was incarnate of the Holy Spirit and the Virgin Mary, and became man; And was crucified for us under Pontius Pilate, and suffered and was buried; And arose again on the third day according to the Scriptures; And ascended into the heavens, and sitteth at the right hand of the Father; And shall come again, with glory, to judge both the living and the dead; Whose kingdom shall have no end. And in the Holy Spirit, the Lord, the Giver of life; Who proceedeth from the Father; Who with the Father and the Son together is worshipped and glorified; Who spake by the prophets. In One, Holy, Catholic, and Apostolic Church. I confess one baptism for the remission of sins. I look for the resurrection of the dead, And the life of the age to come. Amen.

And immediately, "O most holy Lady…"; all are said twice except the first verse, "O most holy Lady…", which is said Thrice. The verses are alternated by each choir.

And with each one we make a prostration, except on Friday evenings, when this is read instead of being chanted, we make a bow:

O most holy Lady Theotokos, intercede for us sinners.

(Thrice)

O all ye Heavenly Host of the holy Angels and Archangels, intercede for us sinners.

Glory to the Father and to the Son and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Our Father, Who art in the Heavens, hallowed by Thy Name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread, and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one.

Priest:

For Thine is the Kingdom, and the power, and the glory; of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages.

Reader:

Amen.

Then the following Troparia, unless there be a feast, in which case we say the Troparion of the Feast

On Monday and Wednesday evenings, in the Second Tone:

Enlighten mine eyes, O Christ God, lest at any time I sleep unto death, lest at any time mine enemy say: I have prevailed against him.

Glory to the Father, and to the Son, and to the Holy Spirit.

Be my soul’s helper, O God, for I pass through the midst of many snares; deliver me out of them, and save me, O Good One, for Thou art the Lover of Mankind.

Both now and ever, and unto the ages of ages. Amen.

Theotokion:

Seeing that we have no boldness on account of our many sins, do thou beseech Him that was born of thee, O Virgin Theotokos for the supplication of a mother availeth much to win the Master's favor. Disdain not the prayers of sinners, O all-pure one, for merciful and mighty to save is He Who deigned also to suffer for our sake.

On Tuesday and Thursday evenings, these troparia, in the Eighth Tone:

O Lord, Thou knowest the unsleeping vigilance of mine invisible enemies, and the weakness of my miserable flesh knowest Thou Who hast fashioned me: Into Thy hands, therefore, I will commit my spirit; shelter me with the wings of Thy goodness, lest at any time I sleep unto death, and enlighten the eyes of my mind to the enjoyment of Thy divine words, and raise me up in a seasonable time unto Thy glorification, for Thou alone art good and the Lover of mankind.

Stichos:

Look upon me and hear me, O Lord my God.

How terrible is Thy judgment, O Lord, with the angels standing round about, the men being led in, the books opened, the deeds examined, the thoughts weighed. What judgment shall be awarded unto me who was conceived in sins? Who shall quench the flame for me, who shall enlighten the darkness for me, if not Thou, O Lord Who hast mercy on me, as the Lover of mankind.

Glory to the Father, and to the Son, and to the Holy Spirit.

Grant me tears, O God, as Thou didst once give to the sinning woman, and vouchsafe me to moisten Thy

feet which
have freed me from the path of delusion, and to offer to Thee as fragrant myrrh a pure life, fashioned in me by repentance, that I may hear Thy desired voice: Thy faith hath saved thee, go in peace.

Both now and ever, and unto the ages of ages. Amen.

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Theotokion:

Having in thee, O Theotokos, a hope that cannot be put to shame, I shall be saved; having obtained thy mediation, O most pure one, I shall not fear. I shall pursue enemies and triumph over them, having covered myself, as in a breastplate, only with thy protection; and imploring thine all-powerful aid, I cry unto thee: O Sovereign Lady, save me through thine intercessions, and raise me up from somber sleep to thy glorification, by the might of the Son of God who was incarnate of thee.

On Friday evenings, the troparion of the Saturday commemoration

Reader:

Lord have mercy.
(Forty Times)

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

More honorable than the Cherubim, and beyond compare more glorious than the Seraphim; who without corruption gavest birth to God the Word, the very Theotokos, thee do we magnify.

O Lord, O Lord, Who hast delivered us from every arrow that flieth by day, deliver us from everything that walketh in darkness. Receive as an evening sacrifice the lifting up of our hands. Vouchsafe us also to pass through the course of the night without blemish, untempted by evil. And deliver us from every anxiety and fear that come to us from the devil. Grant unto our souls compunction, and unto our thoughts solicitude concerning the trial at Thy dread and righteous judgment. Nail down our flesh with the fear of Thee, and mortify our earthly members, that in quietness of sleep we may be enlightened by the vision of Thy judgments. Take from us every unseemly dream and pernicious carnal desire. Raise us up at the hour of prayer, fortified in faith and advancing in Thy commandments; through the benevolence and goodness of Thine Only-begotten Son, with Whom Thou art blessed, together with Thy most-holy and good and life creating Spirit, now and ever, and unto the ages of ages. Amen.

O come, let us worship God our King.

O come, let us worship and fall down before Christ our King and God.

O come, let us worship and fall down before Christ Himself, our King and God
.

PSALM 50

Have mercy on me, O God, according to Thy great mercy; and according to the multitude of Thy compassions blot out my transgression.

Wash me thoroughly from mine iniquity, and cleanse me from my sin.

For I know mine iniquity, and my sin is ever before me.

Against Thee only have I sinned and done this evil before Thee, that Thou mightest be justified in Thy words, and prevail when Thou art judged.

For behold, I was conceived in iniquities, and in sins did my mother bear me.

I am become like a pelican of the wilderness, I am like an owl in a ruined house.

I have watched, and am like a sparrow that sitteth alone upon the house-top.

The whole day long mine enemies reproached me, and they that praised me made an oath against me.

For before the face of Thy wrath and Thine anger I ate ashes like bread, and my drink I mingled with weeping; for after uplifting me, Thou hast dashed me down.

My days like a shadow have declined, and I like grass am withered.

But Thou, O Lord, for ever abidest, and Thy remembrance is unto generation and generation.

Thou shalt rise up and have pity upon Sion, for it is time to have compassion on her, yea, the time is come.

For Thy servants have taken pleasure in her stones, and they shall feel pity for her dust.

And the nations shall fear Thy name, O Lord, and all the kings of the earth Thy glory.

For the Lord shall build up Sion, and He shall be seen in His glory.

He hath regarded the prayer of the humble, and hath not despised their supplication.

Let this be written for another generation, and the people that is being created shall praise the Lord.

For He hath looked out from His holy height, the Lord from heaven hath looked upon the earth,

To hear the groaning of them that be in fetters, to loose the sons of the slain,

To declare in Sion the name of the Lord, and His praise in Jerusalem,

When the peoples are gathered together, and the kings to serve the Lord.

He answered Him in the way of his strength: The fewness of my days declare unto me.

Take me not away at the half of my days; in generations and generations are Thy years.

In the beginning, O Lord, Thou didst lay the foundation of the earth, and the heavens are the works of Thy hands.

They shall perish, but Thou abidest; and all like a garment shall grow old,

And as a vesture shalt Thou fold them, and they shall be changed; but Thou art the same, and Thy years shall not fail.

The sons of Thy servants shall have their dwelling, and their seed for ever shall be guided aright.

The Prayer of Manasses, King of Judea:

O Lord Almighty, the God of our fathers, of Abraham, and Isaac, and Jacob, and of their righteous seed;

Who hast made heaven and the earth with all their majesty; Who hast bound the sea by the word of Thy commandment;

Who hast closed the abyss, and sealed it by Thy terrible and glorious name; of Whom all things are afraid, and tremble from the presence of Thy might;

for no one can endure the majesty of Thy glory, and unbearable is the wrath of Thy threatening toward sinners, but immeasurable and unsearchable is the mercifulness of Thy promise;

for Thou art the Lord most High, compassionate, long-suffering, and plenteous in mercy, and repentest of the evils of men:

Thou, O Lord, according to the multitude of Thy goodness, hast promised penitence and forgiveness to them that have sinned against Thee, and in the multitude of Thy compassions hast decreed repentance for the salvation of sinners.
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Thou, therefore, O Lord God of hosts, hast not appointed repentance for the righteous, for Abraham and Isaac and Jacob, who have not sinned against Thee, but hast laid repentance upon me a sinner, for I have sinned more than the number of the sands of the sea.

Mine iniquities are multiplied, and I am not worthy to look upon and to see the height of heaven for the multitude of mine iniquities.

For I am bowed down with many iron bands so that I cannot lift up my head, and there is no release for me, because I have provoked Thine anger, and done evil before Thee, neither having done Thy will, nor having kept Thy commandments;

and now I bow the knees of my heart, beseeching of Thee clemency.

I have sinned, O Lord, I have sinned, and I know mine iniquities; but imploring I pray Thee: Loose me, O Lord, loose me, and destroy me not with mine iniquities.

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Our Father, Who art in the Heavens, hallowed by Thy Name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread, and forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from the evil one.

Priest:

For Thine is the Kingdom, and the power, and the glory; of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages.

Reader:

Amen.

And these troparia in the Sixth Tone:

Have mercy on us, O Lord, have mercy on us; * for at loss for any defense, * this prayer do we sinners offer unto thee as Master: have mercy on us.

Glory to the Father, and to the Son, and to the Holy Spirit.

Lord, have mercy on us; * for we have hoped in Thee, be not angry with us greatly, * neither remember our iniquities; * but look upon us now as Thou art compassionate, * and deliver us from our enemies, * for Thou art our God, and we, Thy people; * all are the works of Thy hands, and we call upon Thy name.

Both now and ever, and unto the ages of ages. Amen.

Theotokion:

The door of compassion open unto us, * O blessed Theotokos, * for hoping in thee, let us not perish; * through thee may we be delivered from adversities, * for thou art the salvation of the Christian race
.

Reader:

Lord have mercy.
(Forty Times)

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

More honorable than the Cherubim, and beyond compare more glorious than the Seraphim; who without corruption gavest birth to God the Word, the very Theotokos, thee do we magnify.

O Sovereign God, the Father Almighty, O Lord, the Only-begotten Son, Jesus Christ, and O Holy Spirit, one Godhead, one Power: Have mercy on me a sinner, and by the judgments which Thou knowest, save me, Thine unworthy servant; for blessed art Thou unto the ages of ages. Amen.

O come, let us worship God our King.

O come, let us worship and fall down before Christ our King and God.

O come, let us worship and fall down before Christ Himself, our King and God.

(Psalm 69 is omitted at this point when the Great Canon is read in the First Week of Great Lent)

PSALM 69

O God, be attentive unto helping me; O Lord, make haste to help me.

Let them be shamed and confounded that seek after my soul.

Let them be turned back and brought to shame that desire evils against me.

Let them be turned back straightway in shame that say unto me: Well done! Well done!

Let them be glad and rejoice in Thee all that seek after Thee, O God, and let them that love Thy salvation say continually: The Lord be magnified.

And Thou shalt cut off all them that afflict my soul, for I am Thy servant.

THE DOXOLOGY

(Read, not sung)

Reader:

Glory to God in the highest, and on earth, peace and good will among men.

We praise Thee, we bless Thee, we worship Thee, we glorify Thee, we give thanks to Thee for Thy great glory.

O Lord, heavenly King, God the Father Almighty; O Lord, the only-begotten Son, Jesus Christ; and O Holy Spirit. O Lord God, Lamb of God, Son of the Father, that takest away the sin of the world; have mercy on us; Thou that takest away the sins of the world, receive our prayer; Thou that sittest at the right hand of the Father, have mercy on us.

For Thou only art holy; Thou only art the Lord, O Jesus Christ, to the glory of God the Father. Amen.

Every night will I bless Thee, and I will praise Thy Name forever, yea, forever and forever.

Lord, thou hast been our refuge in generation and generation.

I said: O Lord, have mercy on me, heal my soul, for I have sinned against Thee.

O Lord, unto Thee have I fled for refuge, teach me to do Thy will, for Thou art my God.

For in Thee is the fountain of life, in Thy light shall we see light.

O continue Thy mercy unto them that know Thee.

Vouchsafe, O Lord, to keep us this night without sin.

Blessed art Thou, O Lord, the God of our Fathers, and praised and glorified is Thy name unto the ages of ages. Amen.

Let Thy mercy, O Lord, be upon us, according as we have hoped in Thee.

Blessed art Thou, O Lord, teach me Thy statutes.

Blessed art Thou, O Master, give me understanding of Thy statutes.

Blessed art Thou, O Holy One, enlighten me by Thy statutes.

O Lord, Thy mercy endureth forever; disdain not the works of Thy hands.

To Thee is due praise, to Thee is due a song, to Thee glory is due, to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages. Amen.

After this, if it is not the first week of Lent, we say a canon to a saint of the commemorative cycle (from the Menaion), or to the Theotokos (from the Octoechos). And after the completion of the canon and stichera, we chant:

Choir:

It is truly meet to bless thee, the Theotokos, ever blessed and most blameless, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, who without corruption gavest birth to God the Word, the very Theotokos, thee do we magnify.
Prostration.

Reader:

Holy God, Holy Mighty, Holy Immortal, have mercy on us.
(Thrice)

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Our Father, Who art in the Heavens, hallowed by Thy Name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread, and forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from the evil one.

Priest:

For Thine is the Kingdom, and the power, and the glory; of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages.

Reader:

Amen.

Then we chant in a loud voice, and slowly, in the Sixth Tone (except on Friday evenings we omit this entirely and say the Kontakion of the Saturday commemoration):

Choir:

O Lord of hosts, be with us, * for beside Thee, * we have no other helper in adversity; * O Lord of hosts, have mercy on us.

(If there be two choirs, the second choir repeateth)

And the first choir chanteth the stichos and refrain:

Stichos 1:

Praise ye God in His saints, praise Him in the firmament of His power.

O Lord of hosts, be with us…

And the second choir:

Stichos 2:

Praise Him for His mighty acts, praise Him
according
to the multitude of His greatness.

O Lord of hosts, be with us…

The first choir:

Stichos 3:

Praise Him with the sound of Trumpet, praise Him with the psaltery and harp.

O Lord of hosts, be with us…

The second choir:

Stichos 4:

Praise Him with timbrel and dance, praise Him with strings and flute.

O Lord of hosts, be with us…

The first choir:

Stichos 5:

Praise Him with tuneful cymbals, praise Him with cymbals of jubilation. Let every breath praise the Lord.

O Lord of hosts, be with us…

Then both choirs, having come down from the kleros together, chant this stichos:

Stichos 6:

Praise ye God in His saints, praise Him in the firmament of His power.

O Lord of hosts, be with us…

Glory to the Father, and to the Son, and to the Holy Spirit.

O Lord, if we had not had Thy saints as intercessors, * and Thy goodness being merciful to us, * how should we have

All my hope I place in thee, * O Mother of God, * keep me under thy protection.

Reader:

Lord, have mercy.
(forty times)

The Prayer of the Hours:

Reader:

Thou Who at all times and every hour, in heaven and on earth, art worshipped and glorified, O Christ God, Who art long-suffering, plenteous in mercy, most compassionate, Who loveth the righteous and hast mercy on sinners, Who callest all to salvation through the promise of good things to come: Receive, O Lord, our prayers at this hour, and guide our life toward Thy commandments. Sanctify our souls, make chaste our bodies, correct our thoughts, purify our intentions, and deliver us from every sorrow, evil and pain. Compass us about with Thy holy angels, that, guarded and guided by their array, we may attain to the unity of the faith and the knowledge of Thine unapproachable glory; for blessed art Thou unto the ages of ages. Amen.

Lord have mercy.

(Thrice)

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

More honorable than the Cherubim, and beyond compare more glorious than the Seraphim; who without corruption gavest birth to God the Word, the very Theotokos, thee do we magnify.

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Our Father, Who art in the Heavens, hallowed by Thy Name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread, and forgive us our debts, as we forgive our debtors. And lead us
not into
temptation, but deliver us from the evil one.

Priest:

For Thine is the Kingdom, and the power, and the glory; of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages.

Reader:

Amen. Lord, have mercy
.
(Twelve times)

Save, help, and protect us, O Virgin Theotokos
.

The Supplicatory Prayer to the Most Holy Theotokos, of Paul the monk of the Monastery of Evergetides, ie. Of the Benefactress:

O undefiled, untainted, uncorrupted, most pure, chaste Virgin, Thou Bride of God and Sovereign Lady, who didst unite the Word of God to mankind through thy most glorious birth giving, and hast linked the apostate nature of our race with the heavenly; who art the only hope of the hopeless, and the helper of the struggling, the ever-ready protection of them that hasten unto thee, and the refuge of all Christians: Do not shrink with loathing from me a sinner, defiled, who with polluted thoughts, words, and deeds have made myself utterly unprofitable, and through slothfulness of mind have become a slave to the pleasures of life. But as the Mother of God Who loveth mankind, show thy love for mankind and mercifully have compassion upon me a sinner and prodigal, and accept my supplication, which is offered to thee out of my defiled mouth; and making use of thy motherly boldness, entreat thy Son and our Master and Lord that He may be pleased to open for me the bowels of His loving kindness and graciousness to mankind, and, disregarding my numberless offenses, will turn me back to repentance, and show me to be a tried worker of His precepts. And be thou ever present unto me as merciful, compassionate and well disposed; in the present life be thou a fervent intercessor and helper, repelling the assaults of adversaries and guiding me to salvation, and at the time of my departure taking care of my miserable soul, and driving far away from it the dark countenances of the evil demons; lastly, at the dreadful day of judgment delivering me from torment eternal and showing me to be an heir of the ineffable glory of thy Son and our God; all of which may I attain, O my Sovereign Lady, most holy Theotokos, in virtue of thine intercession and protection, through the grace and love to mankind of thine only begotten Son, our Lord and God and Savior, Jesus Christ, to Whom is due all glory, honor and worship, together with His unoriginate Father, and His Most Holy and good and life creating Spirit, now and ever, and unto ages of ages. Amen.

Another Prayer; to our Lord Jesus Christ, by Antiochus the monk

And grant unto us, O Master, in the coming sleep, rest for body and soul, and preserve us from the gloomy slumber of sin, and from every dark and nocturnal sensuality. Subdue the impulses of passions, extinguish the fiery darts of the evil one that are cunningly hurled against us, assuage the rebellions of our flesh, and every earthly and fleshly subtlety of ours lull to sleep. And grant unto us, O God, a watchful mind, chaste thought, a sober heart, a sleep gentle and free from every satanic illusion. Raise us up at the time of prayer firmly grounded in Thy judgments. All the night long grant us a doxology, that we may hymn and bless and glorify Thy most honorable and majestic name: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages. Amen.

At this point, according the to usage of Holy Trinity Monastery, the Prayers approaching sleep are said.

Most glorious, Ever-Virgin, Mother of Christ God, present our prayer to thy Son and our God, that through thee, He may save our souls.

My hope is the Father, my refuge is the Son, my protection is the Holy Spirit: O Holy Trinity, glory to Thee.

All my hope I place in thee, O Mother of God: keep me under thy protection.

Here, the Order of Great Compline is resumed:

Priest:

Glory to Thee, O God, our hope, glory to Thee.

Choir:

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen. Lord, have mercy.
(Thrice)
Father, bless.

The priest saith aloud, while we prostrate ourselves to the earth (except on Fridays, when the lesser dismissal is used:)

Priest:

O Master plenteous in mercy, O Lord Jesus Christ our God: Through the intercessions of our immaculate Lady Theotokos and Ever-virgin Mary; through the power of the precious and life-giving Cross; through the mediations of the honorable, heavenly Bodiless Hosts, of the honorable, glorious Prophet, Forerunner, and Baptist John; of the holy glorious, and all-praised apostles; of the holy, glorious, and victorious martyrs; of our holy and God-bearing fathers,
(the patron saint of the temple)
; of the holy and Righteous Ancestors of God Joachim and Anna; of
(the Saints of the day)
and of all the saints: make our prayer acceptable; grant us the remission of our sins; shelter us with the shelter of Thy wings; drive away from us every enemy and adversary; make our life peaceful, O Lord; have mercy on us and on Thy world, and save our souls, for Thou art good and the Lover of mankind.

Choir:

Amen.

The Rite of Forgiveness

Then, making a prostration, the priest saith to the brethren (sisters, congragation):

Priest:

Bless,
(holy master and)
holy fathers
(mothers)
and brethren, and forgive me a sinner, all wherein I have sinned this day in deed, word, and through all my senses.

And the brethren (sisters) (congregation) reply:

May God forgive and have mercy on thee, holy father.

And they make a prostration, asking this forgiveness:

Bless me, holy father, and forgive all wherein I have sinned this day in deed, word, and thought, and in all my senses, and pray for me a sinner.

Priest:

Through His grace may God forgive and have mercy on us all.

And he saith this Ectenia:

Priest:

Let us pray for the Orthodox episcopate of the Russian Church; for our lord the Very Most Reverend Metropolitan N., First Hierarch of the Russian Church Abroad; for our lord the Most Reverend (Archbishop or Bishop N., whose diocese it is) and all our brethren in Christ.

Choir:

Lord, have mercy.
(
Quietly, slowly, and repeatedly, until the petitions are finished )

Priest:

For the suffering Russian land and its Orthodox people both in the homeland and in the diaspora, and for their salvation; for this land, its authorities and armed forces, and for every Christian land.

For them that hate us and them that love us.

For them that are kind to us and them that serve us.

For them that have asked us unworthy ones to pray for them.

For the deliverance of the imprisoned.

For our fathers and brethren that have passed on before us.

For those sailing upon the sea.

For those bedridden in infirmities.

Let us pray for the abundance of the fruits of the earth.

And for every Orthodox Christian soul.

Let us bless pious kings (rulers), Orthodox hierarchs, and the founders of this holy habitation.

Our parents, and all that have passed on before us, our fathers, brethren, and the Orthodox here and everywhere laid to rest.

Let us say also for ourselves.

Choir: Lord, have mercy.

Thrice

Priest:

For the sake of the intercessions of Thy most pure Mother of
(the patron saint of the temple),
and all the saints, O Lord Jesus Christ our God, have mercy on us.

Choir:

Amen.

And we venerate the holy icons and receive a blessing from the priest (superior) (bishop).