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This Polish-language scholarly book is not for the politically correct. Nor is it for those steeped in the standard narrative, endlessly promoted by academia and media, of the innocent-victim Jew and the villainous Catholic Pole. Author Pluzanski is unafraid to call a spade a spade—the ZYDOKOMUNA (Judeo-Bolshevism: p. 365).
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Katyn is a symbol of the criminal policy of the Soviet system against the Polish nation. The present study aims to demonstrate the basic facts of Katyn massacre – the execution of almost 22,000 people: Polish prisoners of war in Katyn, Kharkov, Kalinin (Tver) and also other Polish prisoners (soldiers and civilians), which took place in the spring of 1940 in different places of the Soviet Ukraine and Belarus republics based on the decision of the Soviet authorities, that is the Political Bureau of All-Union Communist Party (Bolsheviks) of March 5, 1940. This article refers not only to the massacre itself, but also its origin, historical processes and the lies accompanying Katyn massacre. Keywords Katyn massacre, Soviet policy, All-Union Communist Party (Bolsheviks).
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The promotion of adverse publicity against a group, in order to extract concessions from that group, has many names. These include contrition chic, and, among Poles, the PEDAGOGIKA WSTYDU. The authors of this work openly refer to, in their own words, “the politics of shame”. (p. 106, pp. 109-110, p. 145). In addition, the authors refer to, in their own words, “name and shame”, on too many pages to mention individually. (For listing, see the index, pp. 245-246).
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The author, Friedrich Tete Harens Tetens, was a German Jew and a journalist.

Nowadays, we see the customary de-Germanization of the Nazis, even a contrived dichotomy between Germans and Nazis. The Holocaust is arbitrarily blamed on centuries of adverse Christian teachings about Jews. The long history of pre-Nazi German thinking is ignored. The WWII conduct of Germany, and that of other European nations, is blurred. All these are relatively recent inventions, as is obvious from this eye-opening book.
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Those who wonder about the origins of Polish anti-Semitism can immediately see that the Polish peasantry was consistently at the mercy of Jewish usurers: "Peasants had nothing to do with trade, holding it to be a Jewish enterprise...Often the peasant would pay dearly in the spring for grain he had sold the autumn before for a song." (p. 81)>>more...

This picture-filled book can serve as an excellent introduction for the beginning reader interested in the shared Jewish-Ukrainian experience. It features history, culture, religion, and much more. A significant shortcoming of this book is its superficial treatment of controversial matters involving Jews and Ukrainians, as elaborated towards the end of my review.
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