Friday, August 5, 2011

Walking on the water: The spiritual meaning of the historical event

19th Sunday in
Ordinary Time, Matthew 14:22-33

Jesus made the disciples
get into a boat […] he went up on the mountain by himself to pray […] Meanwhile
the boat, already a few miles offshore, was being tossed about by the waves,
for the wind was against it. During the fourth watch of the night, he came
toward them walking on the sea. […] “Take courage, it is I; do not be afraid.”
[…] the wind died down.

Let
us be entirely clear on this point: Our Savior’s walking on the waters was an
historical event which really and truly occurred on the Sea of Galilee, as
narrated by the Evangelists. It is sad that some of the rationalists doubt this
point. Could not he who rose from the dead likewise walk on water? Indeed, the
grace which filled Christ’s soul and which overflowed also into his body at his
Resurrection likewise gifted his body (when our Lord so willed) so as to enable
him to walk on water. The power by which he rose and the power by which he
walked on water are one and the same: His soul enjoyed the beatific vision from
the first moment of his conception.

In
addition to the plain sense of the letter (i.e. the literal or historical sense)
there is also the mystical or spiritual sense. According to the spiritual sense
of the passage, the things (e.g. the disciples, the boat, the mountain, the
water) signify other things. This shall be the focus of our little meditation.

The Senses of
Scripture

The
literal sense is that meaning which is conveyed by the words themselves – even if
this meaning is not known to the human author who wrote those words. (cf. CCC
116) This sense includes metaphors (e.g. "The arm of God", or "The Lord is my shepherd").

The
spiritual (or mystical sense) is that meaning which is conveyed not immediately
by the words themselves, but by the things which the words signify.

Hence,
the literal sense of the story of the testing of Abraham is the historical fact
of Abraham offering up (and nearly sacrificing) Isaac, but receiving him back alive. The
spiritual sense of the story is that God sacrificed his own Son, and received him back alive after the Resurrection.

Both
the literal and the spiritual senses are true and are intended by God, who is the primary
author of Scripture. The only difference between them is that the
spiritual sense so exceeds the human understanding that it can only barely be
grasped, and not at all without supernatural grace. For this reason, the
literal sense (which can be discovered by men) must be the foundation of all theology.

Additionally,
the literal sense has a certain ontological primacy over the spiritual – a thing can’t signify
another thing (by the spiritual sense), until it is first itself signified by a
word (according to the literal sense). The words first convey a meaning (in the
literal sense), then this meaning conveys another meaning (in the spiritual sense).

A spiritual interpretation of
the walking on the water

Every
detail of the story contains a wealth of fodder for spiritual commentary. We
shall simply point out what seems to us to be the most solid and spiritually
enriching aspects.

The disciples: Signify the faithful of the Church
Militant

The boat: The Church herself, during her earthly
sojourn

The sea and
the water: The world

The mountain: Heaven

The evening: The centuries which have passed

The waves and the
wind: Persecutions and trials

The fourth watch of the
night: (literally, this
is the last portion of the night during the longest nights of the year [i.e.
during winter]) Christ will come again at the end of time

The
Church Militant (the boat) has been established
by Christ and filled with the elect (the disciples)
who have been chosen and sent forth into the world (the boat sets out upon the sea) while Christ has ascended into
heaven (gone up the mountain to pray).
However, over the passing centuries since our Lord’s earthy life (when it was evening) the Church has
suffered and will continue to suffer many trials and persecutions (the waves and the wind). She will not be destroyed, however, but will remain
faithful to the end (the fourth watch of the
night) when Christ will come (the
walking on water) to judge the living and the dead (the calming of the storm).

Another spiritual interpretation
(according to the tropological or moral sense)

The disciples: Signify the virtues, or habitual grace

The boat: The Christian soul

The sea and
the water: The world

The mountain: Heaven

The evening: The length of human life

The waves and the
wind: Persecutions and trials, and especially temptations

The fourth watch of the
night: At the end of a
man’s life, Christ will come to him – this is the particular (individual) judgment

The
Christian (the boat)who has been called by Christ has also
been endowed with grace and with the virtues, as well as with the gifts of the
Holy Spirit (the disciples). But,
while he has ascended into heaven (gone
up the mountain), he sends the soul forth into the world (the boat sets out upon the sea).
However, during the earthly sojourn (when
evening comes), there are bound to be trials, persecutions, and temptations
(the waves and the wind of the storm).
However, if only the Christian shall persevere until death (the fourth watch of the night), Christ
will visit the soul to strengthen her in this final moment (walking on water). After death (the
Lord gets in the boat), the Savior will ultimately bring the faithful Christian
to the glory of heaven (the calming of
the storm) and to the resurrection of the body (the boat arrives upon the opposite shore).

Fr.
Cornelius a’ Lapide cites St. Augustine: “Let us think of the ship as the
Church and the faithful soul. The sea is this world. The wind and the waves are
persecutions. When the wind arises, the ship is tossed: but because Christ is
there, it cannot sink. But in these temptations let the yard-arm be raised,
that, suspended to the mast it may make the figure of the cross. To this
yard-arm—that is, to the Cross of Christ—let a sincere conversation and a pure
confession, like spotless sails, be attached. Let our sails be washed by the
waves; let our garments be stretched out, that they may be found without spot
or wrinkle. Lastly: after this ship has been built in Jerusalem, and has been
sent forth into the midst of this roaring sea, the billows of the tempestuous
waves, and the blasts of the raging winds—whilst they carry her about hither
and thither—have borne her to the shores of every nation, and she has taken in
a cargo of all the foreign merchandise which she has found.”

5
comments:

Richard A
said...

It seems to me that when the disciples ask themselves, "Who is this, that even the wind and the waves obey him?", we are being pointed back to similar images in the Old Testament. In the beginning the wind (ruah:wind/breath/spirit) moved over the waters; in Exodus a strong driving wind/breath/spirit parted the waters, allowing Israel to pass through to safety. In showing Lordship over the wind and water, Jesus is showing Himself to be God incarnate.