The gospel includes the entire process of God’s eternal purpose. His purpose is to impart Himself and dispense Himself into man. Hebrews chapter 2 may be one of the deepest chapters in the entire Bible. Yet it’s not often studied and perhaps even less understood. We’ll see this chapter open in a tremendous way in today’s life study of the Bible.

Some or all of the terms maybe familiar to all – incarnation, crucifixion, resurrection, glorification and exaltation. I believe you all know these five terms deeper but my burden is to show you in no other chapters, no other portion of the Holy word that has put all these five things together. In some of the chapters, you can see a part of Christ’s crucifixion, in some the chapters you could see Christ’s resurrection, in some portions you could see He is glorification, He is exaltation and so forth. But in no portion so short you can see all these main items – incarnation, crucifixion, resurrection, glorification and exaltation. Not only so, these five major points of what Christ has passed through are presented in this chapter in a very particular way. Not in the way as the four Gospels did, not in the way as Acts did, not in the way as all the other Epistles did. This chapter presented these five things in a very very strange way.

The Bible tells us that on earth there is always a battle raging between God and all those who oppose Him and fight against Him and His purpose. But God does not fight directly against such ones. His way of fighting is always in the principle of incarnation, involving His people, specifically those who are absolutely one with Him. Such was the case in the Old Testament with the prophet Jeremiah. In the degrading and shameful condition His people Israel were in, God called and sanctified the prophet while he was still in his mother’s womb. Listen to Jeremiah 1:5 “Before I formed you in the womb, I knew you; And before you came forth from the womb, I sanctified you. I have appointed you as a prophet to the nations.”

1 Corinthians 6:12 says, “All things are lawful to me, but not all things are profitable; all things are lawful to me, but I will not be brought under the power of anything.” To not be brought under the power of anything – what does that mean?

6:9-11 “Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be led astray; neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals Nor thieves nor the covetous, not drunkards, not revilers, not the rapacious will inherit the kingdom of God. And these things were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God….”

Romans can be summarized three words: redemption, life and building. The matter of life is stated clearly in Romans 5:10 “…much more we shall be saved in His life”. If we don’t know life and building, we’re missing two-thirds of God’s salvation.

Romans is arguably the definitive book of the Bible regarding Christian doctrine but we’re finding out that it is much more than that. It is really a book opening the way for all of us, as believers in Christ, to enter into the rich experience of the saving life of Christ everyday.

Most Christians live with the realization that the Christian life shall be a life that is separated unto God or sanctified. But the full understanding of just what this sanctification means is not so generally well-known. Numbers chapter 6 in the Old Testament gives us a marvelous picture in the vow of the Nazarite, a voluntarily vow that can be made by anyone among God’s people that desire to give themselves to the Lord absolutely, utterly and ultimately.

We come again for the second day in this life study of Numbers to consider the Nazarite vow and what a marvelous picture presents to us of the kind of life and living that God is looking for among His people.