The Last of the Mohicans
By
James Fenimore Cooper
Chapters 28-29

"Brief, I pray for you; for you see, 'tis a busy time with me." — Much Ado About Nothing.

The tribe, or rather half tribe, of Delawares, which has been so often mentioned, and whose present place of encampment was so nigh the temporary village of the Hurons, could assemble about an equal number of warriors with the latter people. Like their neighbors, they had followed Montcalm into the territories of the English crown, and were making heavy and serious inroads on the hunting-grounds of the Mohawks; though they had seen fit, with the mysterious reserve so common among the natives, to withhold their assistance at the moment when it was most required. The French had accounted for this unexpected defection on the part of their ally in various ways. It was the prevalent opinion, however, that they had been influenced by veneration for the ancient treaty, that had once made them dependent on the Six Nations for military protection, and now rendered them reluctant to encounter their former masters. As for the tribe itself, it had been content to announce to Montcalm, through his emissaries, with Indian brevity, that their hatchets were dull, and time was necessary to sharpen them. The politic captain of the Canadas had deemed it wiser to submit to entertain a passive friend, than by any acts of ill-judged severity to convert him into an open enemy.

On that morning when Magua led his silent party from the settlement of the beavers into the forests, in the manner described, the sun rose upon the Delaware encampment as if it had suddenly burst upon a busy people, actively employed in all the customary avocations of high noon. The women ran from lodge to lodge, some engaged in preparing their morning's meal, a few earnestly bent on seeking the comforts necessary to their habits, but more pausing to exchange hasty and whispered sentences with their friends. The warriors were lounging in groups, musing more than they conversed and when a few words were uttered, speaking like men who deeply weighed their opinions. The instruments of the chase were to be seen in abundance among the lodges; but none departed. Here and there a warrior was examining his arms, with an attention that is rarely bestowed on the implements, when no other enemy than the beasts of the forest is expected to be encountered. And occasionally, the eyes of a whole group were turned simultaneously toward a large and silent lodge in the center of the village, as if it contained the subject of their common thoughts.

During the existence of this scene, a man suddenly appeared at the furthest extremity of a platform of rock which formed the level of the village. He was without arms, and his paint tended rather to soften than increase the natural sternness of his austere countenance. When in full view of the Delawares he stopped, and made a gesture of amity, by throwing his arm upward toward heaven, and then letting it fall impressively on his breast. The inhabitants of the village answered his salute by a low murmur of welcome, and encouraged him to advance by similar indications of friendship. Fortified by these assurances, the dark figure left the brow of the natural rocky terrace, where it had stood a moment, drawn in a strong outline against the blushing morning sky, and moved with dignity into the very center of the huts. As he approached, nothing was audible but the rattling of the light silver ornaments that loaded his arms and neck, and the tinkling of the little bells that fringed his deerskin moccasins. He made, as he advanced, many courteous signs of greeting to the men he passed, neglecting to notice the women, however, like one who deemed their favor, in the present enterprise, of no importance. When he had reached the group in which it was evident, by the haughtiness of their common mien, that the principal chiefs were collected, the stranger paused, and then the Delawares saw that the active and erect form that stood before them was that of the well-known Huron chief, Le Renard Subtil.

His reception was grave, silent, and wary. The warriors in front stepped aside, opening the way to their most approved orator by the action; one who spoke all those languages that were cultivated among the northern aborigines.

"The wise Huron is welcome," said the Delaware, in the language of the Maquas; "he is come to eat his 'succotash'*, with his brothers of the lakes."

* A dish composed of cracked corn and beans. It is much used also by the whites. By corn is meant maise.

"He is come," repeated Magua, bending his head with the dignity of an eastern prince.

The chief extended his arm and taking the other by the wrist, they once more exchanged friendly salutations. Then the Delaware invited his guest to enter his own lodge, and share his morning meal. The invitation was accepted; and the two warriors, attended by three or four of the old men, walked calmly away, leaving the rest of the tribe devoured by a desire to understand the reasons of so unusual a visit, and yet not betraying the least impatience by sign or word.

During the short and frugal repast that followed, the conversation was extremely circumspect, and related entirely to the events of the hunt, in which Magua had so lately been engaged. It would have been impossible for the most finished breeding to wear more of the appearance of considering the visit as a thing of course, than did his hosts, notwithstanding every individual present was perfectly aware that it must be connected with some secret object and that probably of importance to themselves. When the appetites of the whole were appeased, the squaws removed the trenchers and gourds, and the two parties began to prepare themselves for a subtle trial of their wits.

"Is the face of my great Canada father turned again toward his Huron children?" demanded the orator of the Delawares.

"When was it ever otherwise?" returned Magua. "He calls my people 'most beloved'."

The Delaware gravely bowed his acquiescence to what he knew to be false, and continued:

"The tomahawks of your young men have been very red."

"It is so; but they are now bright and dull; for the Yengeese are dead, and the Delawares are our neighbors."

The other acknowledged the pacific compliment by a gesture of the hand, and remained silent. Then Magua, as if recalled to such a recollection, by the allusion to the massacre, demanded:

"Does my prisoner give trouble to my brothers?"

"She is welcome."

"The path between the Hurons and the Delawares is short and it is open; let her be sent to my squaws, if she gives trouble to my brother."

"She is welcome," returned the chief of the latter nation, still more emphatically.

The baffled Magua continued silent several minutes, apparently indifferent, however, to the repulse he had received in this his opening effort to regain possession of Cora.

"Do my young men leave the Delawares room on the mountains for their hunts?" he at length continued.

"The Lenape are rulers of their own hills," returned the other a little haughtily.

"It is well. Justice is the master of a red-skin. Why should they brighten their tomahawks and sharpen their knives against each other? Are not the pale faces thicker than the swallows in the season of flowers?"

"Good!" exclaimed two or three of his auditors at the same time.

Magua waited a little, to permit his words to soften the feelings of the Delawares, before he added:

"Have there not been strange moccasins in the woods? Have not my brothers scented the feet of white men?"

"Let my Canada father come," returned the other, evasively; "his children are ready to see him."

"When the great chief comes, it is to smoke with the Indians in their wigwams. The Hurons say, too, he is welcome. But the Yengeese have long arms, and legs that never tire! My young men dreamed they had seen the trail of the Yengeese nigh the village of the Delawares!"

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According to Cooper, Hawkeye's purpose as a character is to . . .

furnish a witness to the savagery of the American pioneersfurnish a witness to the truth of . . . the progress of the American nationsymbolize the truth of the atrocities of warsymbolize what's good about nature and earth