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Timeline

Tertullian

Diane Severance, Ph.D.

If he ever came to speak at your church you would probably never forget him. He was passionate, articulate, totally
committed. He boldly taunted the might of the Roman empire, courageously
defended oppressed believers, and harshly reprimanded compromising Christians.
In later life, he lost favor with much of the Church when he at least
temporarily took up with the Montanists-- what we would probably call
today a puritanical-charismatic sect.

He was the pacesetter as the church expanded its teaching and influence
into the Latin speaking world, breaking new and fertile ground in theological
understanding. For example, he coined the word Trinity, a word that does
not appear anywhere in the Bible, to help us to understand the New Testament
teaching about what God is like. He was one of the most fascinating leaders
in all church history.

Quintus Septimius Florens Tertullianus was born about 150 AD in Carthage,
North Africa, the city considered second in importance only to Rome in
his time. His father was the captain of a Roman legion and provided Tertullian
with the education and training to become a lawyer. When he was about
40, Tertullian was converted to Christianity. He exuberantly embraced
the gospel and ably used his legal skills to defend Christianity from
pagan attackers.

Bait. . . Blood. . . Seed
Thirty-one of Tertullian's writings remain, touching on all areas of human
life. His works include apologetic treatises, controversial attacks on
heresies, and moral writings. His Apology defending the Christian faith
contains one of the earliest and most eloquent pleas for religious liberty.
He argued that the church was self-supporting and provided the most peaceful
citizens to the state. The government should be protecting such citizens,
not persecuting them. Tertullian also saw, however, that the persecution
of the church by the Roman authorities actually strengthened the Church
of Christ: "It is bait that wins men for (our) school. The oftener
we are mown down by you, the more in number we grow: the blood of Christians
is seed [of the church]."

Persecution was an ever present danger in Tertullian's time and place.
Christians were often perplexed by it. Was it from the Devil? Should they
flee to avoid persecution. Tertullian took a tough line as difficult to
understand today as it must have been then for he saw even persecution
as from God: It never happens without God willing it, and it is fitting--even
at times necessary--for Him to do so, to the approval or condemnation
of His servants. . . this is his winnowing fan which even now cleanses
the Lord's threshing floor--His church, winnowing the mixed heap of the
faithful and separating the wheat of the martyrs from the chaff of the
cowards... (When persecution strikes), the Church is mightily stirred;
then the faithful are more careful in their preparations, greater attention
is given to fasts and station days, to prayers and humility, to mutual
charity and love, to holiness and temperance. Men have time for nothing
but fear and hope. Therefore, it is clear that persecution, which works
for the improvement of the servants of God, cannot be blamed on the Devil.

Truth Not Custom
Tertullian had a tenacious sense of the truth, and frequently railed against
the church's conformity to the world and compromise with surrounding paganism.
The social life of his time (just like our time but in slightly different
appearance) was riddled with idolatry. Tertullian believed the Christian's
conscience should be sensitive to the idolatry associated with the gladiatorial
shows, violent games, plays, literature, administration, and even business
guilds. "Our Lord Christ has surnamed Himself Truth, not Custom,"
and Christians should beware of being conformed to this world. The spirit
of Christianity, wrote Tertullian, is of meekness, peace, and purity,
while the public shows and sporting events only excite the wild and furious
passions of anger and lust. Licentious speech is condemned by God, and
what a man should not say he should not hear.

Regarding Worldly Philosophies
In these early years church leaders were struggling to understand how
they should relate the faith to worldly learning. Other Christians of
this period, such as Justin Martyr , sought common ground between Greek
philosophy and Christian belief. He would consider someone like Socrates
as perhaps a Christian before the time of Christ. Tertullian, however,
demanded "What has Athens to do with Jerusalem?" Socrates, he
asserted, was not a forerunner of Christianity: For by whom has truth
ever been discovered without God? By whom has God ever been found without
Christ? By whom has Christ ever been explored without the Holy Spirit?
By whom has the Holy Spirit ever been attained without the mysterious
gift of faith? Socrates, as none can doubt, was actuated by a different
spirit. . .

In keeping with his great sense of truth, Tertullian also wrote several
works attacking the heresies of his day, writing against Gnosticism and
expounding orthodox Christian belief, especially the doctrine of the Trinity.
Some of his ascetic ideas were later adopted by medieval monasticism.

He fought the battle on many fronts as Christians sought to find their
way in the midst of a hostile pagan culture. But Tertullian, who had written
so outspokenly about martyrdom and persecution, died peacefully sometime
after 229 AD

Christian History magazine devoted an entire issue to "Worship
in the Early Church."

Not forgotten
In keeping with his great sense of truth, Tertullian wrote several
works attacking the heresies of his day, writing against Gnosticism
and expounding orthodox Christian belief, especially the doctrine
of the Trinity. These writings were influential, as were some of his
ascetic ideas, which were adopted by medieval monasticism.