Theodore Philip Toynbee (25 June 1916 – 15 June 1981) was a British writer and communist. He wrote experimental novels, and distinctive verse novels, one of which was an epic called Pantaloon, a work in several volumes, only some of which are published. He also wrote memoirs of the 1930s, and reviews and literary criticism, the latter mainly via his employment with The Observer newspaper.

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He was born in Oxford; his father was the historian Arnold J. Toynbee, and his maternal grandfather was Gilbert Murray. He was educated at Rugby School, where he became rebellious, reacting against the public school system. Inspired by the example of Esmond Romilly, later a friend, he ran away, returned shortly and was expelled. He later wrote a memoir of Romilly, and Jasper Ridley (1913–1944), entitled Friends Apart. Through Romilly, Toynbee met Jessica Mitford, who became a close friend after Esmond died in WWII. He was also influenced by bookshop owner and would be encourager of the young radical element David Archer, whom he met through David Gascoyne.

At Christ Church, Oxford in the late 1930s he became the first communist president of the Oxford Union, at the height of its apparent success and social acceptability. He visited Spain at the end of 1936, at the start of the Spanish Civil War, in a student delegation. He was said to have been beaten up by Mosley's Blackshirts at a fascist meeting.[1] In 1938–39 he edited the Birmingham Town Crier.

He married twice: in 1939, to Anne Powell and in 1950, Sally Smith. In the early 1940s Philip and Anne lived a bohemian life in London's Fitzrovia, and Philip was drinking heavily. At that time they knew Lucian Freud, Donald Maclean and Robert Kee, Henrietta Moraes and others from David Tennant's Gargoyle Club in Soho. Toynbee was later to be found, with Benedict Nicolson, in the Wednesday Club consisting of raffish male writers, artists and journalists.[2] In 1945 they moved to the Isle of Wight, for a fresh start. They had two children, the second being Mary Louisa, better known as the journalist Polly Toynbee. Anne later married Richard Wollheim shortly after divorcing Philip in 1950.[3] As a foreign correspondent with The Observer, Philip then traveled to Tel Aviv, where he met Sally, who was a secretary for the American Embassy there.

"There was a time when the Hobbit fantasies of Professor Tolkien were being taken very seriously indeed by a great many distinguished literary figures. Mr. Auden is even reported to have claimed that these books were as good as War and Peace; Edwin Muir and many others were almost equally enthusiastic. I had a sense that one side or the other must be mad, for it seemed to me that these books were dull, ill-written, whimsical and childish. And for me this had a reassuring outcome, for most of his more ardent supporters were soon beginning to sell out their shares in Professor Tolkien, and today those books have passed into a merciful oblivion."[4]

In the early to mid-1970s, Toynbee underwent a personal crisis, slowly entering into a period of deep depression. He had become increasingly concerned about ecological matters and this, along with his own ideological temperament, took him into the controversial decision to initiate a self-sufficient farming community. His family and friends thought this decision to be close to insane, considering as they did his privacy and routine-loving nature. The community quickly became a commune when Toynbee, Sally and their youngest daughter moved out, into a large cottage nearby. Nonetheless Toynbee and Sally continued to have a great deal of contact with the communards, and along with both spouses' active alcoholism, it frequently caused considerable tension in their marriage.

Toynbee's depression was sometimes immobilising and prevented him from enjoying his day-to-day life and work, and the regularity of his book reviews was sometimes interrupted as he struggled with the depression and the treatment he insisted on receiving for it – against the advice of his GP and consultant – namely, ECT (Electroconvulsive therapy). He finally got the go-ahead for the treatment, which he received in Bristol in the summer of 1977.

The two books which followed the ECT consisted of the journal writings which Toynbee decided to edit and send off for publication. These largely revolved around his search for some kind of spiritual meaning. It could be said[by whom?] that this arose out of his wish to find some purpose for the deep misery of his worst depression. He was strongly urged to stop drinking alcohol and occasionally managed short periods of abstinence. Yet he never really wanted long-term abstinence enough to make any real success of this. He was as a whole capable of great self-discipline, but needed to want his objectives with intense singular-mindedness in order to achieve them.[citation needed]

The two journal books were entitled Part of a Journey (covering 1977 to 1979) and End of a Journey (1979 to 1981). They were very well thought of by a number of readers, some of whom were already interested in matters spiritual, self-searching and vaguely Christian. For them and others, his best writing style shone throughout those pages, with its ready humility and gentle self-mockery.

^Fuller, Edmund. The Lord Of The Hobbits: J.R.R. Tolkien, originally printed in Books With Men Behind Them (Fuller, Random House, 1962), and reprinted in Tolkien And The Critics: Essays on J.R.R. Tolkien's The Lord Of The Rings (ed. Neil D. Isaacs and Rose A. Zimbardo, Notre Dame Press, 1968).