FEAR or FAITH? FRIGHT or FLIGHT?Welcome Eagles to the New Crusade!Will thou help defend the Fortress of Faith?BOOKMARK us & check in DAILY for the latest Endtimes News!SPREAD WORD TO YOUR FRIENDS & FAMILY!

"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

It occurs to me that expounding upon our exchange here may prove
helpful as the substance of his opinion appears to be shared by any
number of others; including some persons well-known.
The centerpiece of his argument is as follows:You and I might recognize the Council, the New Mass, and the New
Evangelization as dangerous, but we both know that this is a very
difficult reality for most conservative Catholics to accept. They’ve
been lied to for so long that they have no idea what to believe. So
rather than alienating them from Fatima even further, wouldn’t it make
more sense to set those arguments aside for now and to treat Cardinal
Burke, a man admired by many, as an ally in calling for the
Consecration? I mean, this is what all of us want, isn’t it?
Obviously, the argument has some appeal as both the Remnant and the
Fatima Center seem to be on board with it (as my interlocutor was
pleased to point out).
In a nutshell, one of the problems with the approach outlined above
is that Our Lady’s message at Fatima was much broader than just a
request for Russia’s consecration.
In addition to being a call to prayer, sacrifice, penance and
reparation (i.e., that which has been exhorted by the Church in all
ages), Our Lady’s message also contains certain elements that are
uniquely suited to the specific dangers facing the Church and the world
in our time.
This includes certain warnings and requests, the Consecration of Russia being but one of them; albeit one of great importance.
Speaking of the request for the Consecration (formally presented in
1929 as the will of God), Our Lord said to Sr. Lucia in August of 1931:

“They [an unnamed future pope in union
with the bishops of the world] will do it, but it will be late. Russia
will already have spread her errors throughout the world.”

At this, let’s take a brief timeout for a word from Captain Obvious:We are living in the “late!”
And what are the errors of Russia?
Though they are manifold, one immediately thinks of atheistic
Communism and all of its inglorious components. In short, we are
speaking of an overthrow of the Christian social order; a form of
messiansim that proposes to create a utopian ideal apart from God who,
in the Person of Christ the King, reigns over all things.
[NOTE: We must also consider as a component of the “errors of Russia”
the schism of 1054 whereby religious autonomy was asserted over and
against the authority that rightly belongs to the Vicar of Christ
alone.]
Indeed, it can be said that the errors of Russia have overtaken not only the world, but humanly speaking, the Church herself – in particular as made evident during the present Bergoglian occupation.
I would encourage anyone who may doubt the degree to which this is
the case to carefully examine “the principles of atheistic Communism” as
described by Pope Pius XI in the 1937 Encyclical, Divini Redemptoris, wherein the Holy Father went on to expound upon the Church’s role in combatting this evil.
He writes:

“We wish also to indicate its
[Communism’s] method of action and to contrast with its false principles
the clear doctrine of the Church, in order to inculcate anew and with
greater insistence the means by which the Christian civilization, the
true civitas humana, can be saved from the satanic scourge, and not merely saved, but better developed for the well-being of human society.”

Indeed, it is the very mission of the Church to preach her doctrine
concerning the Christian social order, in season and out, as she goes
about “baptizing” the nations; that they may reflect in their very
ordering everything whatsoever that Jesus taught.
As such, we might say that the Church’s response to the “errors of Russia” is well summed up in her doctrine concerning the Social Kingship of Our Lord Jesus Christ; the same having been articulated very beautifully by this same Holy Father in the 1925 Encyclical Quas Primas.
As I’ve written in the past, it only stands to reason that a Church
that no longer takes the Kingship of Christ very seriously (as has been
the case since Vatican Council II), also has little or no time for the
requests issued by the Queen Mother at Fatima.
I digress…NB: The Holy Catholic Church, as Divini Redemptoris indicates,
has ever been endowed with the means necessary to confront “the satanic
scourge” known as Communism; with all of its constituent parts and
rotten fruits so aptly described as the “errors of Russia.”
Be that as it most certainly is, God in His benevolence and wisdom,
in order to promote devotion to the Immaculate Heart of Mary, has
provided His Church with an “extraordinary” response to this evil, if
you will; namely, the Consecration of Russia – the same, if only it had
been done as requested, would have prevented the spread of her errors in
the first place.
Again, we are living in the “late,” and the question we must ask, therefore, is simply this:How is the Church called to respond to “the satanic scourge” now that it has most certainly spread?
Take a moment, dear reader, to answer this question for yourself before proceeding…
I would venture to say that many of you, in particular those who have
a particular devotion to Our Lady of Fatima, answered almost
immediately and very sincerely:The only answer now is the Consecration of Russia!
If you answered thus, congratulations! This is the correct answer; unfortunately, however, to the wrong question…
Russia has been chosen by God in the manner well described by Fr. Nicholas Gruner who wrote:

“Russia, out of all the nations in the
world, has been chosen to be specially blessed and set aside for the
service of Our Lady. Russia is a vessel of election chosen by Heaven for
our time, whether for mercy or for justice.”

At present, having ignored Heaven’s request, we are living through a
chastisement brought about by God’s justice in a very real way. The
fruits of Russia’s errors span the entire globe and are even embraced
within the halls of power in the Church herself!
Again, we turn to Fr. Gruner:

“The sins of the world carry a great debt
of punishment, which God’s justice will not overlook. This debt will
either be exacted at the hands of Russia, the nation chosen by God to
scourge the whole world for its sins, or it will be satisfied by the
superabundant merits of the Immaculate Heart of Mary, again through the
instrumentality of Russia. But in this latter case, Our Lord will
ensure that His Mother’s Immaculate Heart gets the credit for making
that satisfaction. The conversion of Russia will be accomplished only
through its Consecration to the Immaculate Heart of Mary…”

With this having been said, one might recognize that the answer, “Only the Consecration of Russia,” properly corresponds to such questions as:How will the conversion of Russia take place? How is it that
Russia will come to be an instrument of mercy? How will the Church and
the world be spared the rotten fruits of her errors so prevalent in the
world today? How will the period of peace promised by Our Lady come to
be realized, etc.?
These questions are quite different than the one that I had asked previously; a question that we may rephrase as follows:What are we to do as we await the Consecration of Russia to the Immaculate Heart of Mary?
Please, stick with me here… I realize that this exercise is a bit
laborious, but we are zeroing in on a matter about which many sincere
persons seem genuinely confused.
We know that the Consecration “will happen.” Our Lord said so. What we do not know, however, is when it will happen.
We also know that until such time as the Consecration is done, many souls will be lost due to the “great apostasy in the Church [that] will begin at the topas predicted,” according to Cardinal Mario Luigi Ciappi, “in the Third Secret of Fatima” – the text of which was to be read in 1960 in order to preempt “a bad council and a bad Mass.”
Among so-called “Fatimists,” there is no disagreement: We are living
through a manifestation of that “great apostasy” at this very moment.
Let us be equally as certain that those who do not recognize as much;
i.e., the “conservative Catholics” (both lay and ordained) that my
interlocutor hopes not to alienate any further, are the very souls most
at risk as a result – not, properly speaking, because they aren’t
invested in the message of Fatima, but because having accepted the
conciliar imposter, its new rite and its new “saints,” they do not know the Faith.
My friends, we must ever remain focused on our duty to labor for the
salvation of souls. This is the very mission of the Church to which each
of us is obligated to contribute according to our station in life.
As such, our primary Christian duty (beyond our own
sanctification) is not to recruit as many persons as possible to the
message of Fatima; even less so is it to garner signatures on a petition
seeking the Consecration of Russia.
Sure, there is a place for these things, and those who know the message of Fatima have a duty to promote it.
And yet, we must not lose sight of that which takes precedence even over this – the number one priority of the Church and her childrenin every age – namely, to borrow from the words of Pope Pius XI:To contrast the satanic scourge – the false principles that lead
souls to perdition – with the clear doctrine of the Church; denouncing
the former while insisting upon and defending the latter regardless of
personal cost.This is the answer to the question:What are we to do as we await the Consecration of Russia to the Immaculate Heart of Mary?
As I’ve stated before in this space, doing so is rather simple; we
need only applaud that which is good and true, while at one and the same
time condemning that which is dangerous and false. We can and we must
do both.
This means that we can never justify ceasing – even if only
for a time – to warn against the danger posed by those who might seduce
others into embracing the Second Vatican Council, the New Mass, the New
Evangelization, the pontificate of “Saint” John Paul II, etc. – no
matter who they may be.
It is especially foolish to believe that doing so in some way honors
Our Lady as these are the very evils that she came to preempt at Fatima;
that her children not be deprived of any of the graces that her Son
wishes to provide unto salvation.
In conclusion, while I wrote this article for the benefit of all
readers, I especially hope that those who have been generously blessed
by God with a voice in so-called “traditional Catholic” media will
likewise take heed and carry out their duties accordingly.

TRADCATKNIGHT VIDEOS!

TCK Youtube Channel

TRADCATKNIGHT- TOP 3 CATHOLIC YOUTUBE CHANNEL

Archbishop Lefebvre

“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

ANNOUNCEMENTS

Archbishop Lefebvre

“And we have the precise conviction that this new rite of Mass expresses a new faith, a faith which is not ours, a faith which is not the Catholic Faith. This New Mass is a symbol, is an expression, is an image of a new faith, of a Modernist faith. ….Now it is evident that the new rite, if I may say so, supposes another conception of the Catholic religion-another religion.”

FOLLOW TRADCATKNIGHT ON TUMBLR!

TCK Facebook

FOLLOW TRADCATKNIGHT ON PINTEREST

Archbishop Lefebvre

That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

Fr. Hesse Summary on Vatican II

Vatican II = Heretical & Schismatic

Exposing Vatican II & New Mass, Fr. Villa

Archbishop Lefebvre

“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

Traditional Quotes & Prayers

The Real 3rd Secret of Fatima

Inlcudes Vatican II and the soon Apostate Church..."...because Fatima is a very apocalyptic message. It says that no matter what happens there are going to be terrible wars, there are going to be diseases, whole nations are going to be wiped out, there are going to be 3 days darkness, there are going to be epidemics that will wipe out whole nations overnight, parts of the earth will be washed away at sea and violent tornadoes and storms. It's not a nice message at all." Fr Malachi Martin

SSPX Marian Corps Donations

Marian Corps-Australasia

Fr. Chazal

Fr. Girouard

Or send a cheque made out to Fr. Patrick Girouard at : P.O.Box 1543, Aldergrove, BC, V4W 2V1, Canada.

St. Marcel Initiative

Or, if you prefer, in the U.S., make your contribution by telephone, toll free: 855-4-S. Marcel (855.476.2723), or internationally, by sending your donation directly to donations@stmarcelinitiative.com via PayPal.

TCK TESTIMONIALS

Eric Gajewski, Founder of DefeatModernism(formerly known as Defeat the Heresies)

Resistance Forum

True Traditionalist Forum

Pope XII: “Suicide Of Altering the Faith In Her Liturgy…..”

"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

ALEXA RANK

Find The Rank Of Any Website

Current Crusaders Online Worldwide (RealTime)

St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

.

.

Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."