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I have this little theory — a “little theory” being one of those half-assed ideas one has that won’t stand up to scrutiny — that a person can have either a Macbeth English major or a Hamlet English major. I myself had theMacbeth kind, having read the Scottish play three times for various classes during undergrad, and never once Hamlet. (In fact, I have never read Hamlet, though I’ve seen it maybe a dozen times.) That Macbeth was the thing when I was in school says something about the pulse of that moment in time. Maybe it’s too histrionic to see something in my profs choosing the Macbeths and their overreaching pas de deux over Hamlet’s leaderly meltdown during the Clinton era, but then again, maybe not.This little theory falls apart once I factor in the twice-read Tempest or King Lear— it’s silly to decant ones formative Shakespeare into two plays, and then roshambo — but like all little theories, I do cleave to it inordinately.

To stretch this little theory a bit, I see this kind of small theoretical split in a bunch of sub-genres: The Yearling or Old Yeller, in the dead animal department; Monty Python or Hitchhiker’s Guide, in ye 70s British humor department; and for the purposes of this essay, 1984 or Brave New World in your classic dystopia department. People tend to have read one or the other, and if both are read, the one you encountered earliest is the one you prefer. I had a 1984 childhood, finishing that book on a bus back from a school trip to Quebec, and feeling that bullet right in my brain. [spoiler alert] It’s entirely possible that I would feel the same way about Brave New World if I’d read it at the time — the adolescent brain being what it is — but I didn’t. Instead, Huxley’s classic had to contend with dreary old me, a me that couldn’t ever get a leg over. Which is not to say that I didn’t enjoy many facets of Brave New World, but just that much of my enjoyment was at arm’s length — ironic, critical, or historical — and not in the moment of narrative. It was worth reading to be read, and not in the reading of it. Ah, my lost youth.

I was honestly surprised at how science fictional the opening was. There’s a whole lot of technobabble and der blinken lights, mouthpiece characters yammering on about how the axlotl tanks work and embryonic division and sleep hypnosis and the like. I feel like — and this could be certainly another “little theory”, but bear with me — contemporary literary fiction tends to avoid hard science trappings, lest one get genre cooties all over one’s magnum opus (cf. The Road, Zone One, et al.) Huxley’s got no squeamishness about that, and his future has the hard patina of 30s futurism, all aeronautics and chemistry. I was recently regaling a friend about Gibson’s “Gernsback Continuum”, and its elucidation of the semiotic phantom of “American streamline Moderne” that gets the story’s narrator so twitterpated. Which, whoa.

The future of the past is a detritus we all live with — in our nostalgia and anxiety dreams — and it’s odd to see such an early one, such an embryonic one: 1932, before the Great War that informed 1984, before any of the other condensed catastrophes of the world we inhabit now. I found the way Huxley is taking aim at American consumerism — the social engineers are called “Fords”, and there are a variety of almost funny jokes about this — and Soviet authoritarianism — Lenina is our almost heroine — just touching. I can’t imagine a contemporary writer cutting these two things together; they’ve been too solidly set as a dialectic in the interregnum. Plus, none of these things mean the same anymore anyway. I mean, the first Stalinist purges had just happened a few years before Brave New World, but these early purges didn’t involve arrest and death like they would later, starting with the Great Purge of 1936. They were ideological litmus tests, sure, but Stalin had not yet begun to dream of the gulag and all the other nightmares that have since been associated with (at least) Soviet communist. And Ford had not yet begun collaborating with the fucking Nazis, because the Brownshirts were still just vigilante skinheads. Anyway.

The part that made me lose my shit was when our cheerful fordians spend a weekend in the “human reservation” somewhere in the American southwest, probably Arizona, which is peopled with folk who look a lot like the Pueblo people of the American Southwest. Americans certainly have a kinky view of the native peoples of North America: in historical contexts, there’s this spiritual largess afforded conquered people, and in modern ones, an irritation that aboriginal Americans continue to exist. Why do you still keep making claims to shit we legit conquered you for, noble savage? It’s not dissimilar to a British view of colonial artifacts: certainly the Greeks cannot be trusted to caretake the Elgin Parthenon Marbles. Huxley’s description of the reservation hews to this, with an irritation towards pagan “superstition” and general backwardsness, married to a strange in-the-reverse satire of sterile “progress”.

The story of John the Savage — the Englishman born in the reservation — ends up being this completely bananas expression of an inherent Englishness. Though born into the community, he somehow has problems with the language and never quite fits in. (Though, admittedly, some of this is his mom being the town drunk and whore, if you’ll excuse the expression.) I’ve known a lot of children of immigrants, and they know English as well as I; it’s their first language too. He’s given the collected works of Shakespeare at some point, and, like Frankenstein’s monster lurking at the edges of English society, somehow manages to divine the history of Christianity, all the trappings of traditional gender roles, and Romantic love. Which he then hews to when confronted by fordian society, like British culture is something that can be activated by a book, regardless of where you were raised. At least given the right blood quantum, to filch nomenclature from the American reservation.

It’s a trip watching John freak out when the woman he’s decided to courtly love propositions him sexually: omg, good girls don’t even do that!! Casual sex is super bad for you!! I get the impression I’m supposed to agree, and put in context of the fordian society which constantly describes women as “pneumatic” I kinda do, but I really don’t. It’s a false binary: harsh traditionalism or completely freewheeling sluttery. I’m not even going to go into all the feminist virgin/whore stuff, and you are welcome to fill it in yourself. Suffice it to say when John meets his inevitable end [uh, spoiler, except not really, because we can all see where this is going] in a welter of OH DO YOU SEE, I couldn’t do much more than laugh cynically. I was happy just to be done with all the fucking speachifying that typifies the end, good Lord.

I’m just going to note here, briefly, that the racial categories in the fordian society are completely fucked. While there are moments when I felt this was meant satirically, there are at least as many, if not more, where I felt it was not. Emphatically.

So. Strange New World is a trip, and I recommend a pass at it if you’re into the history of science fiction or the social satire, or where those two things connect, but I’ve gotta say it’s not aging too well. While I appreciate the ways Huxley anticipated the soporific effects of media on labor — and, weirdly, the horror of the paparazzi — his satire is bound by the rules of the day, as all satire is. That’s the sad thing about satire, which bites best when it’s specific, situated, in the moment, but then the moment moves on and it’s left as a relic, a joke that has to be explained to get the punchline. Same goes for horror and comedy, which says something about all of them.

There is no other monster more contested than the zombie. Call any creature which doesn’t adhere to strict Romero-style zombie epistemology – it runs, or it’s not exactly dead, or it can talk, or whatever – and someone will jump down your throat. I tend to take a functional definition of your fictional monsters, meaning I’m less interested in static attributes, and more interested in how those attributes are deployed in context. Meaning if it walks like a duck even though the text calls it a chicken, you might as well treat it like a duck in terms of how that fowl functions.

Take, for example, the vampires in Twilight. There is very little to the creature called vampire by Meyer that adheres to the folklore. They’re undead, and contagious, but they sparkle, cross running water, and can go out in sunlight with no deleterious effects. (I’m not even clear on whether they drink blood, or if they consume flesh too.) No one questions whether they’re vampires though, because the whole functional definition of a vampire has to do with predatory aristocracy, sexual and class politics, and certain kinds of body horror, especially as regards to procreation. (Maybe this last isn’t in the traditional folklore, but since Claudia in Interview with a Vampire, it’s definitely a thing.) Her vamps are just ducky, even if their attributes are only vampish.

But call the creatures in I Am Legend zombies, and you will get into serious trouble with the neckbeards, even though they (the zombies, not the neckbeards, though them too, kinda) adhere to the functional definition of the zombie. They’re relentless; they outnumber “normal” humans (the opposite is almost always the case with vamps); they presage or have caused the end of the modern world; their body horror is not based on their sexual attributes, but on revulsion and rot. (Also, bearing in mind I’m talking about the Will Smith and Vincent Price films, not about the source novel. Those creatures are an interesting inversion.) Additionally, those movies have lots of the motifs of a zombie narrative: besieged homesteads, traumatic loss of loved ones, the slow madness of the lonely.

I guess my point is this: I’ve gotten into a lot of pointless, stupid arguments on these here Internets about the definition of the zombie, and I wonder why the definition is such a big deal to people. I wonder why people police that definition so narrowly. My pet theory is that zombie narratives are often about race and class, and we’re all pretty kinked about those definitions as well. Like when I see idiots say things like “Obama is half white, so I’m not being racist when I say this racist thing about him.” Race isn’t like swirl ice cream, but a complicated slurry of competing functional definitions. In other words, race can’t be defined by attribute; it can only be defined by function. But holy god do we want it to be defined by attribute in our biologically deterministic little hearts. Ditto zombies.

But pet theory aside, I think the other things about zombie stories is that they are new on the scene, relatively speaking, so they have a kind of same-same to them. Although the whole sexy aristocrat thing is new to the vampire – older folklore has vampires as more zombie-ish ghouls who are decidedly unsexy – the folklore is old enough to allow wide latitude in definitions based on attribute. We’ve got at least a hundred years of sexy aristocrat blood-drinkers. You can date the modern zombie to Romero’s Night of the Living Dead, no question, which was filmed not long before I was born, cough cough. The motifs have yet to fully differentiate through a century of reiteration and reimagining. We’re still working out the tropes, collectively.

Which is why The Gospel of Z by Stephen Graham Jones is notable. No, the zombies are more or less your granddaddy’s Romero zombies – neckbeards take note – but there’s a fundamental weirdness to the proceedings that stretches the motifs, moves the markers, and fucks with the same-same. It’s ten years after the zombie apocalypse – or zombie apocalypses, as the end of the world was a slow, bleeding affair in this this novel, a series of last nights before the very last night. We pop into the life of the “more or less white” Jory Gray, low level schmuck who lives in the militarized encampment of what’s left of half of humanity. His girlfriend left him recently for the Church on the hill, the other half of what’s left of humanity.

It’s whispered by the working stiffs that the Church both worships and has neutralized the zombie threat, but this is the kind of whispering that occurs between all working stiffs, and it’s both envious and disbelieved. Jory works building Handlers, a kind of superzombie built out of mad scientry and bureaucracy. The Handlers are used to differentiate zombie flesh from the edible, human kind, scrambling in the dirt to eat our remains unless our remains want to eat right back. They’re also fucking terrifying, in a way, this barely restrained weapon used for the most prosaic ends. Everyone can see how they’re going to go wrong, and spectacularly, but everyone is just some asshole trying to get by

Everyone is shades of Jory Gray, trying hard not to be noticed until they are, and then fuck, maybe I’ll have to come to terms with that thing that one time. Maybe the apocalypse has more to do with one moment with a hammer than it does with anything that goes on later. Maybe we’re all working though that one trauma, and the zombies and superzombies and everything else is a memento mori, but a memento mori with teeth and a descant. Jones’s prose is nasty, pointed, that kind of horror writing that runs everyday until it escalates, and then it’s well over the fence. Catch up; keep up.

I thought the climax was confused a bit – what the fuck was that one thing – but the parts that ran everyday honestly wrung me out. So much of the end of it all is the end of the one true thing, the thing you keep trying to find once it’s lost, and when you find its reminder, you sit on the floor of the bedroom and weep. You kill something with a knife made of bone. You go to work everyday like a schmuck, because that’s what you’ve got in you. That’s the only thing left, until it isn’t. Who even knows.

The Gospel of Z feels non-functional, in a way, this fucking weird, armadillo-ridden narrative, too personal, too specific. This is something left out of the canon: a side story, an apocrypha, a letter to the Galatians. This is a vision on the road to Damascus brought on by epilepsy. This is a parking lot with a good vantage. Which makes it somehow perfect for the zombie narrative, giving you good, Romero zombies that no one could argue to do this crazy thing on the edges. God bless, and good night.

Like many – or maybe even most – romantic comedies, Wallbanger bumps along cheerfully until its third act, where the whole thing descends into unearned sentiment and willful stupidity. Situation comedies are almost always characterized by mistaken identities and misunderstandings – meaning the characters often have to be irrational, clueless or foolish to make the situation work – but the third act turn in Wallbanger towards just breathtaking stupidity and a frankly bizarre understanding of a woman’s sexuality felt egregious. This was one of a long list of fictions I’ve read ruined by its ending.

My husband asked me about this book right as I was mid-way through the third act turn, and I groused about the ending unfolding. He asked if I thought maybe I was just an outlier – lots of people like descent into treacle, obvs, or it wouldn’t happen as often as it does. And that’s a factor, sure. As with all comedy and romance, your mileage may vary. I guess I’m just annoyed with how stupid that third act turn was, incommensurate with the level of stupidity preceding. What I would like from my fluff reading is an even level of stupid and unbelievable so I can be prepared. Writing characters with a modest level of competence and humor only to abandon that for completely weird confounding action makes me sad.

Simon and Caroline meet cute after Caroline sublets an apartment from her boss. In her first week there, her sleep is interrupted by the neighbor in the next apartment having several loud assignations with several different women. (You know, not all at once, but serially.) Eventually, after weeks of trash talk with her lady friends and interrupted sleep, Caroline goes banging on the wallbanger’s door in the middle of the night to get him to STFU. It eventually turns out that Caroline and the wall-banging neighbor, Simon, are in a six degrees of separation situation, and her friends and his friends hook up while they razz each other and banter.

So far, so good. Again, comedy is personal, and this could certainly be the kind of humor to put you off, but I thought the middle sections of the novel were the kind of breezy, silly shenanigans I’m looking for from my lazy chick lit. No, it’s not particularly deep nor well written, but in terms of light entertainment, it got the job done. Simon is not a huge asshole and defends his situation credibly; Caroline clearly has seen too many Sex in the City episodes on Oxygen (the ones with the sex scenes and cussing expunged), but not in a nasty, label-obsessed way. Some of the situations made me cringe – the cabin – but mostly the interpersonal relationships were the kind of fakey, airless relationships that exist mostly to be punchlines, not profound statements on the human state or whatnot. Which is totally fine.

I’m given to understand that Wallbanger started life as a Twilight fan fiction, though I’d be hard pressed to tell you how this has anything to do with Twilight. Unlike 50 Shades, the most successful of the pulled-to-publish fanfics out there, the characters in Wallbanger seem almost sensible and evenly matched. They’re roughly the same age and success level, and while Simon obviously has a different take on the whole monogamy thing than Caroline, he’s not a stalker psycho. The person whom I assume is the Jacob character has little in common with Jacob either structurally within the novel nor in terms of character attributes, and Caroline is no Mormon housewife slash shuddering virgin. In fact, my husband and I got into a whole thing about the ethics of published fanfiction – most of which I’m not going to replicate here – but I think the usefulness of the Twilight intertext is pretty minimal either way.

What I really want to bitch about is the third act shitshow involving Caroline’s orgasm or lack thereof. This complaining will certainly involve spoilers, though of the minimal kind, because when a romance heroine tells you she can’t get off at the beginning, what are the odds she’s going to get off by the end? It’s like the Chekhovian gun, only this time it’s the Chekhovian vagina. Somebody’s going to fire that bad boy until it clicks. Caroline tells us early on that she’s lost her O, as she calls it, due to an unfortunate hook up with a dude she calls “machine gun fucker”. I think it’s a blind date set up, and MGF is status-obsessed and boorish. She eventually fucks him out of resignation, just sort of to make the date end, which I recognized from my gauzy memories of dating as an unfortunate but sometimes eventual sexual situation.

It’s not so much that you’re coerced into sex with a bad sexual partner – even though you know it’s going to be bad – but just that you shrug and figure that bad sex is better than no sex at all. This argument uses extremely suspect logic, and I’m not saying it’s true, just that it’s thought by people like younger me and Caroline at points. I don’t even mean to be hyperbolic here, but Caroline’s reaction makes me think this sexual experience is a lightly encoded sexual assault. I get this supposed to be a funny haha set-up, a fakey impediment to be overcome by fakey shenanigans, but it really seems to me that the loss of desire – of sexual response – is such a serious issue that it shouldn’t be treated as lightly as it is.

Not that long ago, I was standing out on the back porch smoking with a friend of mine. I don’t even know how we got on the topic, but she related to me that she’d recently lost her mojo, which had precipitated something of a crisis with her wife. “Why am I not responding to this person I love? Do I not love her enough?” They asked each other and themselves. She went to her doctor in despair. Turns out, she had something like a cyst or other perturbation in her lady-system, a physical explanation for a situation that had pretty serious emotional bearings on her emotional state, her relationship, and her sense of self. I related how my sexual reactions had been gutted by the double punch of breastfeeding hormones and chemical birth control in the months after I had my first kid, and how weird it was to find that my sexual response was something that could be gutted like that. I’d always thought of my sexual being as inextricable until it was extracted. “Oh thank god,” she said. “I’m glad I’m not the only one.”

I didn’t know either, for months, what was going on, that it wasn’t my fault or in my control. (Not that if it were psychological it would be any more my fault or under my control.) This isn’t even factoring in all the body trauma I went through simply bringing my son into the world. The process of rediscovering my sexuality was a long and complicated one, one that had as much to do with chemical changes as it did to my emotional reaction to them. And that’s not even getting into friends I’ve known who’ve lost their mojo over maybe more severe traumas – psychological or physical – who have to work and work at healing, who have had kind and patient lovers who nonetheless cannot magically repair these dampened and depressed sexualities simply through love.

So when Caroline trips the fuck out because her first time having penetrative sex with her man does not result in her elusive O, I kind of wanted to scream. I don’t think it’s inaccurate that she wouldn’t orgasm from penetrative sex – only about 25% of women consistently do – nor do I think it’s inaccurate that she would blame herself for that “failure”. What drives me fucking bananas is that she magically finds her O again in a scene played for slapstick. and from then on it’s an O rodeo. Just, fuck, I know I’m taking this personally, but this kind of easy magic that has women lit up like a pinball machine after some kind words and the old in-and-out just burns me.

I’m not trying to be unromantic or a crank, and I’m not saying that this book is particularly horrible in its sexy times. This was just the book where I noticed that so much sex writing focuses on straight up (pun intended) penetrative sex as the be-all come-all, and I just can’t anymore. Love is grand, but it’s not going to ring your bell ipso facto. Kindness and understanding – which Simon does evidence, a little – go far in healing, but they are not an elixir. The moment when you realize you’re totally drunk is not the moment you become sober. That’s a whole other process. The rest of it is work, and letting go the idea that your orgasm is a metric, and time.

The third act of Wallbanger ended up being Cosmo healing, a checklist of simple solutions to decidedly unsimple problems, using trips and tricks inaccessible to most women. Again, there’s nothing particularly uncommon about the way Wallbanger portrays a woman’s sexual response, so my irritation is more aggregate than specific. But its commonality is precisely the problem. This is emancipation by will, empowerment through bikini wax. It’s not that I don’t think such things are possible; it’s just that they are constantly portrayed as probable when I know the lived experience is so much cooler, more fucked up, and weirder than these fluff pieces let on. I’m not expecting strict reality from my fluff – I’m not a complete buzzkill – I would just dig if for once it didn’t descend to the lowest, most common narrative, this glossy tabloid psychology that has neither the bite of insight nor the sacrilege of humor. I can be amused by situational comedy up until the situation is a real one treated cheaply. Alas and alack.

There’s this old joke from the Simpsons where Bart sees the movie based on the Burroughs novel Naked Lunch, and then quips, “I can think of two things wrong with that title.” The beautiful part of Jamie McGuire’s Beautiful Disaster is most certainly wrong, but I think the disaster part is also a misnomer. Disaster implies a sudden destruction, something out of the hands of the affected, but this novel is a long, Mordorian slog through the absolute worst character traits that bloom into their inevitably dreary conclusion. Beautiful Disaster is like slowly adding chlorine bleach to ammonia, and the toxic fog that results is both unsurprising and cheerlessly boring. That I’ve struggled for nigh on three months to come up with a review is probably more due to my burnt throat than anything. What do I even say about a novel this fucking dumb?

Which, now that this act of spleen is out of the way, onto the novel. I don’t really have much to say about the plot, being, as it is, the pointless, motivationless histrionics of characters without sense or coherence. Much of the romantic drivel published about young white women and their non-problems follows this sort of plotting: two acts of interpersonal hand-wringing followed by a more pulp-sensible third act. (Think Twilight, where not much happens for most of the book, then a badly blocked action sequence to remind you that there are “real world” stakes intrudes.) Abby Abernathy’s dorm showers break, so the most reasonable solution is to shack up with her friend America’s boyfriend and his psycho roommate, Travis. Due to reasons, she ends up having to share a bed (you know, like, platonically, not that any of these assholes have a clue who Plato was) with Travis for a month. An artless and witless courtship ensues, complete with an unconvincing love triangle and a lot of drunken screaming.

Though I really could go on about this – and I could, believe you me – dogging the complete incoherence of the characters is probably not terribly fruitful. Like so many of these pulp romance slash New Adult characters, Abby and Travis inhabit a magical land where athletes who smoke and never train are just the very best at boxing; where shy good girl virgins can drink, card shark and fuck like a pro; where openly cruel & violent psychotics can command the admiration of everyone; where there are no legal ramifications to getting people killed and precious few emotional ones, short of “phew, glad it wasn’t anyone I know.” So many of these bottom barrel romances (or whatever this is) are peopled with incoherent sociopaths, the selfish and solipsistic edge of romantic love acted out by reader (and writer) proxies who can be all things and therefore nothing. Love means never having to say you’re sorry. Not once. Not even if you should.

Like Ana from 50 Shades, Abby can be everything to the reader – virgin/whore, shy/brazen, competent/confused – without having to own any of it. Travis, like Christian Grey, exists solely to facilitate the heroine’s feels and/or vagina, driving her to actions that she wants/doesn’t want. Travis enacts the most vicious misogyny I’ve seen in a while from a character I’m supposed to like, which is then redeemed by magical ladyparts aka love. On some level, I get it: women spend a lot of godamn time dealing with threats of violence or actual violence. Just put up a female avatar and make two lightly feminist comments on Reddit and watch the rape threats roll in. A narrative that vaccinates one walking date rape through love has an appeal, I guess. (The bff of Abby, America, who spends a lot of godamn time girl-hating and slut-shaming is more confusing. Maybe it’s just self-loathing? Who even knows.)

So, here’s the thing. I’ve said this before, so I’m paraphrasing myself here, but whether I like this sort of girl pulp has a lot to do with whether I like the main character. The characters are always incoherent and the worlds badly build; that’s just table stakes. Sookie Stackhouse reads to me like a 60 something lady who hasn’t been laid in so long she’s forgotten how the mechanics actually work, in addition to having terrible fashion sense. I find her fakey cluelessness frustrating, but I don’t dislike her. Bella Swann reads to me like a housewife desperately trying to reconnect with a libido twisted by religious dogma – Edward as both saint and stranger. I want to trip Bella, but I also empathize. Ana from 50 Shades is more of the same, but worse; it’s wedgie time for you, Ana. Harry Dresden – though that series isn’t girl pulp, technically – reads like a black-duster-wearing nerd who didn’t get much in high school because he was a jerk, and is making up for it now. (Making it up for now by getting some, not by not being a jerk, to be clear.) The women in the Black Dagger Brotherhood recede before the men, who enact a lot of hyper alpha stuff, but almost as a drag show, which I find stupid, charming and hilarious. I could easily go on.

Anyway, point being, the person Abby most reminds me of is the unhinged sorority president whose letter to her sisters was brilliantly performed by Michael Shannon for Funny or Die. (I’ll let you go take a look: Michael Shannon Reads the Insane Delta Gamma Sorority Letter [NSFW]. The difference is that Abby doesn’t have nearly Rebecca Martinson’s flair for profanity, profanity I grudgingly respect, even if I think it’s seriously lame she got a writing gig on Vice [NSFW] out of the deal; ugh, and of course.) Mean-spirited, cruel, condescending, vulgar, and I want to underline this again, vulgar. Abby, like the sorority prez, spends a lot of time talking about drinking and shoring up her prowess in this incredibly juvenile way. Abby at one point takes 19 shots – 19 fucking shots! – and isn’t rushed to the hospital dead because she’s so good at holding her liquor. She trashes other girls for their awkwardness and their stupidity while solidly doing the very same things she castigates. Her priorities are completely fucked, her ambitions skewed, and her empathy nonexistent.

People like Abby make my late model third wave feminist self want to punch a baby. Not everything a girl does has to be a feminist act, and maybe it’s a good sign that girls can treat their relatively insulated lives so cavalierly. Maybe that’s one of those horrible signs of progress that people like Abby can roll around acting like they’ll never get hurt, that psycho date rapists like Travis can see fit to slut-shame a girl for wearing a shirt. These are characters who have never once had to hold a hand, or have gotten that call, or watched when someone’s eyes shift when they decide to tell you. They have zero fucking clue. What kills me is characters like Abby and her bff America running their condescension on the girls who don’t get out safe, who get taken in by abusers – and make no mistake, Travis is an abuser – because they thought they were safe but weren’t. After Travis doorsteps a girl after banging her, and the girl is unhappy about her treatment.

“Every time!” America said. She looked at the woman. “How are you surprised by this? He’s Travis Fucking Maddox! He is famous for this very thing, and every time they’re surprised!”

Uh, okay? First off, I believe in casual sex, insofar as if it’s your bag, go for it. I don’t think you should have to enter into a long term relationship with someone after you have sex with them, and I think a lot of shitty relationships could be avoided if more people could have the sex they need without having to justify it with love or even commitment. Travis is a huge dick about giving this girl the brush off, but fine, probably better for her overall. I guess what I’m saying is that I’m not clutching my pearls over the thought of casual sex at all.

What I question about this scene is the fact that Travis is swimming in pussy, even though he had a well established rep, even though all these women have to couch-fuck him because he won’t let them in his bedroom. (Red flag, ladies: that’s where he keeps the heads.) What I question is that “every single time” all of these women who are willing to couch-fuck a guy in his not-too-clean sounding apartment are so enamored of him that they lose their damn minds? And need to be scolded by America? I’m completely willing to believe that there are women who would have sex with Travis; that’s not my issue. (“He was hot and I haven’t tried scabies yet.”) My issue is that McGuire is asking us to believe this Cro-Magnon is universally treated like some kind of catch, when, uh, no. That the couch-fuck was so good that every woman who gets one is gagging for round two. I guarantee you this: Travis couldn’t find a clit with both hands and a flashlight, and for sure he never tried. He cannot be that good in bed, ever. But I guess this is the romantic ideal? I don’t know.

The person I don’t even get is America. She alternately pushes Abby on Travis, and then drags her back off, loudly breaking up with Shep and getting back together, shrieking in clubs, judging, and generally acting like the worst bff ever. She’s the constant counterpoint of Travis’s awful misogyny, and the two of them have a game of one upmanship throughout the book of who can say the most terrible thing next. This is one of those left field thoughts, but bear with me. So you know the Book of Job, right? From the bible? So the commonest reading of the section where Job’s friends show up to tell him to curse god and die and all that is that the friends are psychological aspects of Job himself, the oldest recorded example of the devil and angel on your shoulder. I keep seeing this kind of divided psychology in these shitty romances: Ana with her “Inner Goddess” and “subconscious”, Jacob stepping in to voice Bella’s fears in Breaking Dawn because she can’t. Much as I’m dogging on Abby for being horrible, mostly she’s just milquetoast, not evidencing any kind of real emotional reaction to anything around her. It’s all this flat affect and observation, and the real emotional reaction gets off-loaded onto America so we can identify more readily with this car wreck. No.

Anyway, blah, I hate these people. Because I’m tired of trying to make coherent observations, I’m just going to note a couple things about this book that suck, in no particular order. I groaned aloud and put my head on the table when Travis bought Abby a fucking puppy, whose existence then blinks on and off throughout the book as McGuire remembers him. The trip Abby takes to meet Travis’s nightmare of a family turned me into my great-aunt Edith for about 50 pages, completely mortified by their boorish squalor. I wanted to cover all the chairs in that crinkly plastic, douse everything in bleach, and then take off and nuke it from orbit. As disgusting as Travis’s bachelor pad sounded, the mothership was a million times worse. The staph infection doesn’t fall far from the tree. I wanted to punch myself into unconsciousness when the singalong happened in the cafeteria. Who the fuck are these people, vomit Glee? And Pigeon is the worst name bestowed on anyone ever.

Oh, but I guess that reminds me. I see justifications for shit like Beautiful Disaster that runs something like: you don’t have to like the characters for a book to be powerful or well done. And in the abstract, sure. Psychologically astute portraiture of monsters can be devastating to read, especially when they lure you into identifying with the monster. But that’s not what’s going on here; this isn’t an adroit manipulation of readerly expectations. All of the major characters are psychologically impossible, and most of the plot is patently ridiculous. Nothing that could possibly happen that way enacted by people who can’t exist? That’s not a cool dramatic monologue that causes the reader to reexamine what she thinks about human nature; that’s a shitshow. I don’t come to end feeling like I’ve learned anything about damaged people, and I sure as shit don’t buy that happily ever after. Gross.

Oh, and also? That piece of shit Travis Maddox should not be attributed with lines from Song of Solomon like I see all over the damn place, idiots. (I did find the blog Bad Hebrew Tattoos though, which is my new favorite thing, so it wasn’t all bad. ) “I belong to my beloved and my beloved is mine” was written by King Solomon. And as far as tattooing that particular line on your skin, like douches Travis Maddox and David Beckham have done, the line correctly translated from the Hebrew reads, “I am my beloved’s and he is mine. He browses among the lilies.” You can make that gender neutral in English easily enough, but the Hebrew unmistakably refers to a male lover. So unless Trav is a gay Jew – which would make this book considerably more interesting – this line has no business being on his body. Moron.

I have a challenge question if you send me a friend request on Goodreads, which is, “What is the best book you read in the last year and why?” There are no right answers – in the sense that if your best book is something I loathe I won’t hold it against you – and I don’t really care what your definition of “best” is. Best can be a lot of different things. Pretty regularly, friend requesters turn it around on me, and makes me throw up my hands. What kind of jerk question is that? Gosh, how can I be expected to answer that?

According to the stats, I have rated 36 books since the beginning of the year, and of them, eight I gave five stars. (I admit I’ve become soft in my ratings, but then I do read less dross.) But of that eight, I’d call Cassandra Rose Clarke‘sThe Mad Scientist’s Daughter the best. She managed to punch through my rib cage and strangle me with that one, with the kind of science fiction that uses technology as folklore in the long, unsaid tides of lived lives. Just, oh my god. I knew Clarke had a YA novel, The Assassin’s Curse, but I have to be in a very specific mood for YA fantasy. But then the sequel, The Pirate’s Wish, came up on NetGalley, I freaked right out and requested it. And then I read both books – which constitute a duology – in one huge freak-out sitting. (I would like to thank the ugly head cold I got for giving me the time prone to do that.)

Ananna of the Tanarau is a pirate’s daughter betrothed to a semi-landlocked idiot at the start of the action. She manages to mess that up fairly spectacularly, and ends up on the lam, chased by magical assassins set after her by her would-be-husband’s family. Ananna reminded me a little of Saba from Blood Red Road, both with her clueless competence and her near-dialect, but both her character and the dialect was more restrained, and for the better. She ends up tied to one of the assassins through magical weirdness, and she and the assassin, Naji, end up scrambling all over this world in an attempt to untether their destinies and break the curse.

Which, gotta say, written out like that, this book sounds a little trite, and certainly The Assassin’s Curseisn’t reinventing the wheel in terms of young adult or magical systems. I’m pretty sure I’ve said this elsewhere, but originality doesn’t necessarily factor for me in young adult slash fantasy fiction; whether I like a book of this nature comes down to whether I like the protagonist. I like Ananna a lot. She’s got ambition, and a mind, and she’s both emotionally reactive and measured. She factors the angles and leaps, or she leaps and then factors the angles, and she’s neither always making the right choice nor being overcome by hard choices.

Maybe it’s all the sailing, but The Assassin’s Curse reminded me a little of Ursula K Le Guin’s Earthsea books. Especially the odd, inhuman character of the manticore, whose brutal predation was both funny and scary – not unlike Le Guin’s dragons. There’s a lot of action in The Assassin’s Curse, and often really strange action, occurring in magical locales with weird physics, and Clarke manages this all well. (And I think physical scenes can be deceptively hard to write.) The magical systems aren’t really tightly defined, but I didn’t mind. This isn’t some wank about how the world works, but about how people work within the world, and that Ananna knows what she knows but doesn’t know everything made perfect sense to me.

The ending kind of dot-dot-dots in a way that is not the best, if you’re into self-contained fictions, but I had the sequel in my hot little hands, so it was okay for me. Not to start reviewing the sequel, but The Pirate’s Wish didn’t exactly deliver on the promise of this novel, but it still wasn’t a bad conclusion. For what it’s worth.