Every once in a while a movie comes along that captures a cultural moment. And, sometimes, that same movie can also offer insights into subcultures long forgotten. And, with a backward glance, the moving images and sounds seem to act as a unified predictor. A film like this becomes a touchstone to our past. A link from our current to a past that often feels foreign and alien. This is one such movie…

“This is as far as the elevator goes.”Liquid SkySlava Tsukerman, 1982

It was in August of 1982 that Slava Tsukerman’s notorious cult film, Liquid Sky, debuted at Montreal World Film Festival. Heads were turned, jaws dropped and the festival awarded the Special Jury Prize to the director. The film went on to receive several other key Art Film Festival awards. Sadly the movie received a minimal theatrical release. In the US it did manage to strike a chord and secure a following via its VHS release. Liquid Sky has become an essential Cult Film. The fact that it continues to be challenging to track down and watch have only added to its allure within the Cult Film Cannon.

This is not your average low-budget movie. The filmmaker, his wife and his cinematographer were fresh from The Soviet Union. They had managed to find a way to New York City to make a movie. It wasn’t long before they were collaborating with a performance artist who seemed to be on the fast track to stardom within the underworld of the Post-Punk/New Wave club scene. This history of the film’s 28 day production story can be found across the span of The Internet. The key here is understanding that this Russian filmmaker captured a moment both fantastic and scary. He may not have had a big budget, but he most certainly had a big cinematic vision filled with ideas and aspirations.

Liquid SkySlava Tsukerman, 1982Cinematography | Yuri Neyman

There are a couple of crucial elements which blast the viewer within the first three minutes of Liquid Sky:

A human face framed within a sphere of neon light that reveals itself to be a mask of sorts.

The music sounds vintage early ’80’s, but is just slightly off-key and deeply odd — even a bit altogether off.

The Twin Towers / Empire State Building skyline (the lower midtown perspective?) is not only familiar — it is iconic. And yet, there is a myst of fog that seems sort of wrong.

A flying saucer hovers toward the screen.

Unhappy people in a darkly grim club jerk and dance about. The beats indicate fun, the melody warns danger and the people look more focused than happy.

Welcome to Slava Tsukerman’s Liquid Sky. This cult film is respected for a number of reasons, but perhaps the most important and immediate is the use of electronic music. The often discordantly familiar mixed with unique samplings of dialogue and other bits of music make it completely unique. We are hearing one of the earliest uses of the first true digital sampler keyboards and it is scoring the entire movie. These are the sounds of the Fairlight CMI Series 1 that pulsate out from the screen. The music manages to be at once primitive and complex. It is sinister, but with the slightest twinge of pop happy beats.This very well might be the first example of ElectroClash. The Fairlight CMI Series 1 was not actually new, but not many musicians owned them and even fewer knew how to play/use the digital sampling keyboard.

Stephen Paine demonstrated and sold The Fairlight CMI Series One to both Kate Bush and Peter Gabriel on the same day.EMI, London, 1978

Peter Gabriel and Kate Bush were among the first few musicians to actually purchase and pursue the use of the instrument. The Fairlight CMI gave life to Peter Gabriel’s 1980 album and his 1982 Deutsches Album. It played an even stronger role in giving Kate Bush’s sonic visions live for both Never for Ever and The Dreaming albums. And in fact it is easy to state that the sounds and looks of Liquid Sky have served as influence for a number of creative artists.

When actress, Paula E. Sheppard, takes the club’s darkly lit stage — she is straddling a cumbersome sort of electronic box. It might appear that her mic is broadcasting the inner workings of her chest, but her heartbeat has been sampled. It pulsates from her electronic box. As she lifts that microphone up towards her vexingly beautiful and malicious face she begins an odd bit of what I would call “Slam Poetry.” She seems to threaten her club audience with her words. While the verses to “Me and My Rhythm Box” might be pretentious — they are also oddly effective. In another actor and filmmakers’ hands this scene could have been painfully bad. But here, within the confines of Liquid Sky — this drone and wail of a song plays energetically and deeply weird. This is electronic music with a purpose. The cheesy happiness of 1980’s MTV is not present. Nor will you notice any of the ironic No-Wave disco-threat of Blondie. Slava Tsukerman and his synth composers — Brenda I. Hutchinson and Clive Smith — are in total and complete step with their filmmaker’s vision. Liquid Sky ‘s musical score is totally unique, worrying and unforgettable.

I suppose some might disagree, but it isn’t a far leap to realize that what we are seeing and hearing would go on to influence artists lucky enough to secure a copy of Media Home Entertainment‘s highly prized VHS tape. You should not jump to judge my assertion until you have seen this movie and compared it to early sounds/looks of artists like Fischerspoon, Miss Kittin & The Hacker as well as pop-sensation Lady Gaga.

Paula E. Sheppard’s Adrian is performing not on a set, but in a very real Post-Punk/New Wave NYC Underground club. The Pyramid was where Tsukerman filmed all of the movie’s club scenes. This club is legendary and has served as home to a number of NYC subcultures for decades. The lower East Village hole-in-the-wall could tell us an unlimited number of stories. At one time a home to NYC PUNKS then to their Post-PUNK / New Wave offspring and on toward to both the American Hardcore and GLBTI NYC communities.

By 2006 Pyramid Club presents PUNK by way of nostalgia… No wave here.The Radicts and The BruisersPyramid Club advert, 2006

Adrian’s musical performance and jaded delivery hold up to the likes of Miss Kittin and The Hacker. While she may not have the ability to fully utilize her rhythm box as well as Miss Kittin or Fischerspooner — both owe this film a nod for their sounds that would lead us into the ElectroClash sound of the early ’00’s. And it makes sense. Adrian is attempting to thrive within the dystopia of post-70’s NYC. This is Ed Koch’s nightmare of a city. As grim as it was — it did provide some surprisingly cheap housing options and opportunities.

It was not off the Manhattan grid, but it was not an area that most would have cared to have roamed after sunset. The club offered risk of danger and lent an edge to an evening of clubbing before the fall of the Berlin Wall and during the cruel leadership of Ronald Reagan. As Debbie Harry sang on her 1989 album:

“Darkness falls like a black leather jacket and melts into the sidewalk like a sleeping drunk. In the streets, the wind throws yesterday’s headlines around.Another night comes and goes. So, for awhile back then there was someplace to go.Somewhere more home than a house. A family of choice, not an accident, but sometimes as soon as something gets started it’s over.

Now the days are much shorter and the people from the good part of town all come around, but the something is missing even though there’s more there now.I shrug off my attempts to explain how a torn T-shirt made it all danger again…” Debbie Harry, End of the Run, 1989

Now Ms. Harry would have been referring to CBGB‘s or MUDD Club, but it is important to note that Pyramid Club might not have been on the radar of the darlings of the NYC PUNK / POST-PUNK or New Wave of 1981 — but in perhaps an even more important way — Pyramid Club was home to the many clubbers who couldn’t quite make it to the big rooms of those more anti-popular clubs. And it was within Pyramid‘s walls that some very real shit went down.

No. This is not Lady Gaga, but the looks / sounds may have inspired her.Liquid SkySlava Tsukerman, 1982Cinematography | Yuri Neyman

It is likely that Blondie’s lead singer walked through Pyramid doors at some point. Most certainly it is likely that Madonna ventured there. Liquid Sky features Otto von Wernherr in the role of the German astrophysicist who is the only person aware of an alien presence that has invaded the home of the film’s two main characters. Wernherr was a musician / actor / artist and fixture of the late 70’s / early 80’s NYC Downtown Scene and an early Madonna collaborator. That collaboration was already happening as Liquid Sky was filmed.

The more famous attempt to capture the NYC underground Post-Punk/New Wave movement is actually less revealing than what is found in Liquid Sky…Debbie Harry & Jean-Michel BasquiatDowntown 81 / New York Beat MovieEdo Bertoglio, 1981/2000Cinematography | John McNulty

If Liquid Sky‘s Adrian character is the symbol of artist, then the character of Margaret is more closely tied to the artist who yearns for success and validation that is almost impossible to secure. We know immediately that Anne Carlisle’s Margaret is a model. She is also Adrian‘s promiscuous lover and flatmate. As Adrian performs with her rhythm box, Margaret is backstage prepping for a fashion show. A show that will be taking place in the club. The other models seem only to be in background of Margaret‘s beauty. The only model who challenges her is an effeminate gay man, Jimmy.

At first glance he seems to be Margaret‘s doppelgänger. The then up and coming performance artist, Anne Carlisle, is playing both Margaret and Jimmy. To Slava Tsukerman’s credit, the dual roles are only obvious when the film wants it to be. Tightly and cleverly edited, Margaret and Jimmy are two very different characters. Margaret and Jimmys’ fashion show takes place within minutes of the film’s beginning.

This fashion sequence serves as not only a set-up for the film’s oddly complex world, it also pulls us into the era in which the film was made. While these models look like what we might associate with the very early 1980’s — it is important to note that these “looks” were ahead of the cultural curve in 1981. When I first saw this movie in 1983, these models/actors looked absolutely other-worldly. Their painted faces, geometric clothing and posing were all new to my eyes. While they might have shared some similarity with Adam Ant, Missing Persons, Bow Wow Wow, Boy George and Flock of Seagulls — the people on the screen offer no semblance of charity or fun. This clique is hard-edged and seemed almost intent on menace.

These hipsters want your attention, but they are not willing to beg for it. Just the opposite, these models and their respective looks are daring us not to give them our attention. The colors may be bright neon and they might be covered with make-up, but these danger boys and girls are out for blood. This is not just a fashion show — it is almost a declaration of war.

Also within minutes of the film’s start we figure out that there is a lot more going down than performance, fashion and clubbing. Adrian is an established heroin dealer. That human face mask hangs in she and Margaret‘s penthouse apartment. This work of art offers dual meaning. It is the same face shared by both Margaret and Jimmy. It is also not a mask — it is the holding/hiding place for Adrian‘s supply of heroin. A supply that she sells to everyone from uptown artsy folks but to everyone within her orbit. Margaret might be the only person in Adrian‘s world who has no interest in the power of her powdered sky just waiting to be heated into milk for injection.

So here we have a film that is about clubbing, strutting and drugs. Where does the Sci-Fi element come in?

“Are you sure this has something to do with UFO’s?”Anne CarlisleLiquid SkySlava Tsukerman, 1982Cinematography | Yuri Neyman

No one can ever accuse Slava Tsukerman of constructing a slow-moving film. We witness the arrival of invaders from space within minutes of the movie’s beginning. Liquid Sky‘s construction is tight and unusual. Things happen simultaneously. They also happen with minimal explanation or character development. In most cases this approach would stunt a film, but it is one of Liquid Sky‘s magical elements. I should note that I first saw this film when I was 16 years of age. This might seem a great trip movie, but it is not. As trippy as the film is it is not conducive to positive altered state viewing. The paranoia, cruelty and perversities work against the fun aspect of a stoned age viewing. It is most likely due to my state at the time I first saw Liquid Sky that I did not understand the invasion from space plot twister.

“In the beginning Aliens were spotted in places with large amounts of heroin. Later Aliens appeared in specific subcultures — punk circles. Still around heroin, but in these circles even more. Strange deaths have occurred…”Slava Tsukerman, 1982Cinematography | Yuri Neyman

We see the alien flying saucer arrive at nearly the same time we meet Adrian, Margaret and Jimmy. We also are given the alien’s perspective as it approaches the rooftop of Adrian and Margarets’ penthouse apartment. Most cleverly we are also given a view of the alien itself. The alien and its space ship interior. Both perspectives are truly psychedelic. But how does the introduction of alien invasion, surveillance, fashion, music, drug use/abuse and sexuality anchor Liquid Sky to the subcultures within which the film is placed?

Most likely it was never Tsukerman’s intention to create a film that we can now view as a sort of chronicle of the NYC Post-Punk/New Wave subculture. And it is most certainly sure that he never intended the movie to serve as a signal predicting the horrors of the AIDS epidemic. Wether intentional or not, there should be no denying the film’s ability to do both things. Liquid Sky is a low-budget film with big budget aspirations. It is essentially a science fiction horror movie, but its genre goals are almost buried beneath a polarizing depiction of the New York City Underground Club scene of 1981. It is a depiction that stings and slips under the viewer’s skin.

“Jimmy is the new Miss. America! he has all the mannerisms of a sex symbol.”Anne CarlisleLiquid SkySlava Tsukerman, 1982Cinematography | Yuri Neyman

At first, in 1981, it seemed that a disease was being caught / spread by members of the gay community. It was quickly becoming an outbreak. Initially the sicknesses was coined as The 4H Disease as the syndromes seemed to be inflicting homosexual men, heroin users, hemophiliacs and Haitians. Despite some obvious signs, that initial name did not catch on as well as GRID (Gay-Related Immune Deficiency) It wasn’t long before the CDS realized this was not an illness restricted to any one segment of the population. Certainly those living in cities like New York were realizing this long before the tragic epidemic was assigned the name AIDS in July of 1982. But in 1981 the young people populating the New York City Underground had not yet fully grasped the meaning of what was beginning to strike their respective communities. Paranoia and fear were already running rampant for a number of socio-political reasons. Liquid Sky captures an artistic world caught in the magic and the horror of the era.

“Homosexual, heterosexual, bisexual. Whether or not I like someone doesn’t depend on the kind of genitalia they have. As long as I find someone attractive. Don’t you think?Anne CarlisleLiquid SkySlava Tsukerman, 1982Cinematography | Yuri Neyman

The world of Liquid Sky takes place in the rag-tag world of the Artist as Outsider. More specifically, the world of Tsukerman’s film is concerned with outsiders and misfits. As in reality, the world of the arts is populated with youth, creativity and sexual experimentation. Sexuality is either fluid or leaning toward homosexuality. The Post-PUNK/New Wave NYC subculture is tightly connected to the pulse of the NYC Gay subculture. And both are freely connected to sex, drugs, music and art. Liquid Sky has a morality, but it is based in humanism rather than in the political.

Early on we watch Margaret attempt to seduce her male counterpart, Jimmy. It is here we are granted a cruel view of misogyny. It isn’t that Jimmy is just turned off by the idea of fucking a woman — he makes it fairly clear that he detests women across the board. He treats Margaret as if she were nothing more than a link to drugs. Margaret has a tough shell, but something about Jimmy‘s cruelty eggs her on toward him. This seems to be a girl who is not used to being turned down. Despite his cruelty she is unwilling to write the mean queen off.

The only character who seems concerned with any other’s sexual preference is Adrian‘s uptown client. A failing artist who seems to have once clung to the idea that heroin will spark his artistic vision is now just uncomfortably numb. He finds Margaret’s androgynous beauty alluring, but he is far too concerned regarding her sexual preference. To Margaret and Adrian this junkie is normal and dull.

Adrian clearly identifies as lesbian and seems to be disgusted by Margaret‘s promiscuity. And like Margaret she too has dreams of fame and success. Both women are damaged, but while Margaret has soaked up her sadness — Adrian funnels an insane level of sadness and rage into her work. Theirs is a dysfunctional relationship beyond reason, but they seem to cling to each other. Sex is merely fun and a tool. All of these characters trade in sex and shared works. Adrian is repulsed by the idea of her client wanting to have sex with Margaret but is totally cool with sharing her spoon, syringe and rubber band. Margaret attempts to procure cocaine by snuggling up to straight dude at the club. In the end she is brutally raped. She seems to accept this act of cruelty as a dark part of her life with which she must deal. She also seems totally committed to being mistreated by her girlfriend.

“I am a stranger in this country. How can I see what they do on private property?”Otto von WernherrLiquid SkySlava Tsukerman, 1982Cinematography | Yuri Neyman

Both Anne Carlisle and Paula E. Sheppard are highly effective in their respective roles. We may not know these two characters but they feel genuine. The same is true for much of the cast. Otto Von Wernherr would never win an award for acting, but he is believable as the befuddled West German scientist trying to understand what these space aliens are doing in this circle of artists. At first he suspects the aliens are only interested in the heroin which shoots so freely among these characters, but soon it is revealed that these invaders are even more interested in the chemical reaction that orgasm creates within the brains of these humans. The interesting trick of the film is that while the film is never formerly concerned with character development, it fully utilizes the skills and charisma of the actors.

“For me it’s easy. Hell to Hell. I’m not dancing in marijuana jungles. I live in concrete mazes. Stone and glass hard like my heart. Sharp and clean. No romantic illusions for changing the world. I don’t lie to myself that love can cure because I know I’m alone. And you fought that every day. You lied. You lied. You go to hell. Suits you well.”The nihilism of the slam poet runs deep.Paula E. SheppardLiquid SkySlava Tsukerman, 1982Cinematography | Yuri Neyman

Sex has become an empty act. It no longer means anything to Margaret. So when the people who force their way with her sexually begin to die at the instant of orgasm she has little to no concern for the deaths. She is more curious than concerned. When an older artist brushes aside her need for conversation, she barely puts forward an argument as he rapes her. Thing take on a perverse edge when Adrian walks in do discover the nude male body. She slips into a sort of trance and begins a grim sort of rap to the beat of her fist on her thigh. When she reveals her deepest sexual fantasy is to have sex with a dead man, Margaret is repulsed. However it takes a good deal of necrophiliatic attempt before she tries to stop Adrian.

All the more upsetting when we realize that Margaret mistakes the aliens murdering her sexual partners to be a sign of power. For the first time in her life she thinks she is found her awakening. Her sex is no longer something to be traded or abused. Alien intervention has allowed her sex to become a threat. A threat she is more than happy to put to work.

“How many of you want to see me fuck Margaret and not die?”Paula E. Sheppard & Anne Carlisle push past the R-rating of the day…Liquid SkySlava Tsukerman, 1982Cinematography | Yuri Neyman

The characters of Liquid Sky are sick, twisted and sad. And yet we feel compelled to watch. This is not the sort of interest one experiences while watching a John Waters movie. Despite a few goofs and a low-budget, Liquid Sky is an interesting film. Once the movie begins, the viewer is going to be in for the long haul. The alien aspect of the film is largely secondary. We are concerned with the people. Margaret‘s misguided interpretation of the strange events that have started to happen all around her lead her down a very dark alley of self-examination.

And it doesn’t take deep thinking to discover that Slava Tsukerman’s film serves most effectively as horrific predictor of the AIDS epidemic.

“I was taught that to be an actress one should be fashionable. And to be fashionable is to be androgynous. And I am androgynous not less than David Bowie himself. And they call me beautiful. And I kill with my cult. Isn’t it fashionable?”Anne CarlisleLiquid SkySlava Tsukerman, 1982Cinematography | Yuri Neyman

Liquid Sky is not a movie for the squeamish, but neither is it actually an example of “shock cinema.” Much of what we think we see is never really shown. And what is shown is potent. This is a horror film, but it is less a horror film about alien invasion than it is a horror film about human nature. Before everything goes inside out and upside down, Margaret is offered the chance to be interviewed for a cool underground fashion magazine. The reporter who would appear to be totally linked in with the whole gang takes a cruel turn when she interviews the would-be model. The aggressive reporter informs Margaret that her style of dress, make-up and living are tacky. Even though she is able to put the reporter in her place, her privilege is not granted or acknowledged. Margaret dares to be different, but ultimately she only finds power in what she thinks is her ability to kill.

Liquid Sky finds a surprising, clever and fitting conclusion. But the film’s resolution is not so easy that it makes the viewer comfortable. As low-fi as it sometimes is, Liquid Sky disturbs. It also entertains, informs and inspires. Going on 35 years, it continues to enlarge its following. Over the last couple of years there have been screenings held at BAM, MOMA and other venues. Slava Tsukerman and Anne Carlisle have always made themselves available to discuss the film, their work and their hope to find funding to restore and preserve Liquid Sky‘s original negative print.

It is decaying. Literally.

“This subculture is not like ‘The Mods’ or ‘The Rockers.’ The punks don’t need help from the outside to kill themselves…”Slava Tsukerman, 1982Cinematography | Yuri Neyman

The VHS tape still fetches a good price on the market. Several DVD’s are floating around, but the quality is not good. Unlike most film art, Liquid Sky has actually managed to become more controversial with time. It also has the rare distinction of having aged like fine wine. This movie is more interesting every time I see it.

Despite the film’s strong following and the fact that it continues to inspire new generations of audience, there have been no takers to restore, preserve and redistribute. When the 1970’s slasher film, Alice Sweet Alice, began receiving some delayed glory there was hope that it might help Liquid Sky find a new life. After all Alice herself is one of the key stars of this movie and Paula E. Sheppard has a cult following of her own.

A strange little girl. Before she slammed with her rhythm box she was “Alice.” …And she was scarier than the mask.Paula E. SheppardAlice Sweet AliceAlfred Sole, 1978Cinematography | Chuck Hall

However she has always run from attention and rumor is that she found the experience of Liquid Sky negative. And sadly, Alfred Sole’s under rated horror film is still more famous for featuring a young Brooke Shields than it is for being an interesting and unusual genre film.

Liquid Sky continues to flow…“I stand here waiting for you to bang the gong. To crash the critics saying, “is it right or is it wrong?”If only fame had an IV, baby could I bearBeing away from you, I found the vein, put it in here…”Lady GagaApplause, 2013

Even still, there is always hope. Tsukerman and Carlisle have even scripted a sequel that is ready to roll. No matter what the future holds for Liquid Sky, it is a movie that deserves attention. Seek it out if you dare.

Matty Stanfield, 1.31.2016

“Killing all the teachers…”Rebellion, Fashion, A Warning, Electroclash and a bit of history all in one VHS tape…Liquid SkySlava Tsukerman, 1982Cinematography | Yuri Neyman

from 2015 Slant Magazine piece by MARC SPITZ

“A glowing spaceship appears over the New York City skyline as dissonant New Wave music fills the multiple ears with their dangling rings. Junkies, models, poseurs and performance artists feed off each other in a battle to be the most fierce, all the while unaware that tiny aliens are harnessing their ecstasy. Most visitors to New York go to Serendipity for a frozen hot chocolate — these buggers are literally fueling their space ship with the power of the human orgasm, which turns the screen electric blue and red and green and purple.

“Liquid Sky” is set in New York City in the few years between disco and AIDS when young denizens indulged in exhibitionistic sex and hard drugs and took their fashion cues from the gleefully androgynous English New Romantic movement (big hair, frills, ruffles, theatrical make up). They danced like rusty robots in neon lit nightclubs. Within this odd demimonde Margaret (Anne Carlisle) lives and works as a successful model. She has the perfect life, with one exception: she kills everyone she has sex with, whether that sex is loving, non-consensual or even with her male doppelganger “Jimmy” (also played by Anne Carlisle, then a face at the Mudd Club, a key hangout of the period). Margaret is high maintenance (“You know this bitch takes two hours to go get ready to go anywhere,” says girlfriend Adrian, who nearly steals the film with her performance of “Me and My Rhythm Box”).

Shot in Ed Koch’s crumbling New York on a tiny budget, “Liquid Sky”’s now highly-influential look, which has informed the costumes of everyone from Karen O to Lady Gaga and Sia, came largely from Carlisle’s closet or thrift shop shopping bags. Carlisle, director Slava Tsukerman and co-producer Nina Kerova created a new kind of glamor queen who, Bowie-like, quite easily stokes the desire of the men and women — before leaving a crystal spike in the back of their brain. “I kill people that fuck me,” the character confesses. Is it worth it? Almost. Is it almost ghoulishly predictive? Absolutely. This was 1982.

“They already had AIDS, but it wasn’t that publicized,” says Tsukerman, who swears the film was conceived as science fiction. Tsukerman, who traveled from Moscow to Hollywood and then found himself in Carlisle’s fast-fashion world, where it seemed that everyone was a dancer, painter, band member, filmmaker or actor, adds, “The information about AIDS came after Liquid Sky.”

Carlisle was equally aghast when her real life friends began dying of this new sexually transmitted disease. “It was so amazing, because the film is really about dying from sex and then everyone started dropping. It was really, really eerie. That happens sometimes in creative life. You do something and it’s an accident that it actually comes true. It’s mystical.”

The two were already well established in the world of downtown film before “Liquid Sky” was co-conceived. Tsukerman had a film called “Sweeet Sixteen” which was nearly financed. “It was about a girl who was killed in a car accident in 1935 and her father, a crazy scientist, saves her head and makes a mechanical body,” he says. Andy Warhol was supposedly committed make an appearance. Carlisle had a film called “The Fish” which she was showing around the clubs. When the pair met, it was clear that Tsukerman found his muse — but he had reservations, once “Liquid Sky” began pre-production, that Carlisle, primarily a painter, model and self described “nihilist” who attended the School of Visual Arts, could handle the role of both Margaret and Jimmy, even though, as she recalls, “I had a boy’s haircut and a mini skirt. No one else was doing that.” Carlisle convinced him one day. “We were scouting locations and I dressed as a man and I picked up a girl in front of him and that was my audition,” she says. “She thought I was a boy. I admitted I was a girl and she said she was still into it.”

“Liquid Sky” has a pre-apocalyptic feel of the Cold War sci-fi with the slickness of much more expensive films like its contemporary “Blade Runner,” but the budget (about a half-million) nearly sparked a mutiny. “The crew was paid very little and they did revolt at one point over the food,” Carlisle says. “They were worked day and night. We worked terrible hours. That the film got made at all was a miracle. It was really — at one point, I was arguing with them, we’re making art here and you’re worried about food. And he said you’re making art here. We want pizza!”

When 19th Century writer, Jules Michelet, wrote La Sorcière (Satanism and Witchcraft) his goal was not limited to providing a history of Medieval European Witchcraft. In truth he was seeking to do something far more interesting — his intention was to reveal that history as a cultural rebellion against the oppressions of the Roman Catholic Church and Feudalism. Michelet was sympathetic to the plight of peasant women of this era. What culture and history named as Satanic or Witchcraft, he attempted to redefine from the other side of a largely unrecognized side of this phenomenon: Paganism.

An impoverished woman doesn’t quite fit into her community is to be judged as an Evil Witch.Illustration by Martin van Maelefrom Jules Michelet La Sorcière, 1911 Edition.

The idea, as presented by Michelet, was to look underneath such dark practices as Devil Worship and discover its true origins. In fact, he viewed this with an eye to where non-prescriptive spiritual beliefs might lead to something of beauty and goodness. Was the cultural magnifying glass obstructing the goodness to propagate the fear of the people? His sympathies were given to the oppressed and victimized. Paganism was not necessarily Evil from Michelet’s viewpoint. His book would assist in laying out a model for modern Pagan Wiccan Ideologies.

Were these men afraid of Witchcraft or simply afraid of a women refusing patriarchal control?“The Witch, No. 3”Joseph E. Baker, c. 1890

Michelet reconstructs and reimagines a situation in which a coven of desperate women push their unique forms of social protest into darkness by the use of decadent rituals performed under the power of the moon. Black Sabbaths performed by witches. It was not the strength found in nature that was the problem. The problem was when these spiritual and empowering rituals sought to do harm. He then devotes the remainder of the book to reconstructions / imaginings taken from the horrific European witch trials. Michelet’s writings were debunked as inaccurate and problematic long ago, but he is responsible for turning a sympathetic light toward oppressed women and scorn on irrational societal fears. If nothing else, La Sorcière speaks to a very different kind of revolutionary danger that goes far beyond the simple political. If a society chooses to push large groups into oppression and misery, there is simply no telling what those groups might form to rebel.

Entering the 1970’s society felt that parents had control of their children. Cue a masterful film about a pretty little girl possessed by The Devil.Linda BlairThe ExorcistWilliam Friedkin, 1973Cinematography | Owen Roizman

As the world crashed out of the 1960’s and slammed into the resulting gains and damages of the 1970’s, Japan’s Mushi Production was looking to take on a bigger slice of the Animated Movie Pie. They instructed their animation team to create three adult-oriented projects referred to as The Animerama Trilogy. Mushi Productions and legendary animator, Osamu Tezuka, were looking to keep up with an ever evolving and reactionary era. The Animerama Trilogy would be Anime / Manga with a difference. These three films were to be full-on erotica and they would also adhere to psychedelic animation.

Perhaps it was worries about trying to push ahead of the coolness / originality created within the animated Beatles movie, Yellow Submarine, combined with rumors of hardcore content about to explode within mainstream cinematic entertainment. This was the era of Last Tango in Paris, The Devils, A Clockwork Orange and The Exorcist. It was at this time that two truly pornographic films enjoyed mainstream success. Deep Throat and Beyond The Green Door were not limited to creepy porn cinemas. Whatever propelled Mushi Productions to push the cinematic envelope, this was The Sexual Revolution and Liberation moving in full-tilt-boogie mode. Mushi Productions was ready to make X-Rated pornographic animated films. The sexuality was to be both erotic and graphic, but equal attention needed to be applied in the areas of plot and artistic quality.

The original movie posterBelladonna of Sadness / Tragedy of BelladonnaEiichi Yamamoto, 1973

Belladonna of Sadness was actually the second of the trilogy. Tezuka assigned Eiichi Yamamoto to serve as Belladonna‘s director and visionary leader. He quickly convinced painter, Kuni Fukai, to helm the film’s art direction duties. Artistic freedom and quality were of upmost importance. Astro Boy was the money maker for Mushi Productions. This trilogy was to be creative. Concerns regarding commercial success were to be pushed off the table.

Yamamoto understood the importance of story and the importance of artistic quality. Fukai was not particularly interested in Anime or Manga, but he did want the freedom to pursue his artistic vision. He was also drawn to the idea that Tezuka was not particularly interested in movement. His goal was to focus on the detail of illustration. In other words, traditional ideas of animation were out the window. Fukai found the film’s development and production to be an enjoyable artistic experience. Based upon interviews, it is clear that Fukai captured the director’s ideas onto scrolling murals. The film’s cinematographer, Shigeru Yamasaki, then set the framing as his camera moved along the murals and other illustrations. Belladonna of Sadness took two years to create using less than ten additional animators. Masahiko Satoh was hired to provide the musical score. It is a jazzed-fused mash-up of experimental synthesizers with syrupy pop ballads. The musical score works incredibly well. Like the film itself, Satoh’s score has a large number of fans as well.

By the time Belladonna of Sadness was ready for release, Mushi Productions was about to fall into bankruptcy. Their Japanese distributor, Nippon Herald Eiga, was at a loss when it came to marketing the movie. Even though the strange film was well received at the 1973 Berlin International Film Festival, it received a limited release in Japan without any success. Having now seen this infamous movie, it seems all the more odd that it came and went with little to no interest. It was never officially released outside of Japan. In the late 1970’s it was discovered that Belladonna had gained a minor female following.

An attempt to re-cut the movie so that it might hold a more immediate appeal to female viewers only resulted in muting the film’s power. Much of the hardcore sexuality and sexual violence was trimmed away. It is easy to understand why the director decided to remove some of these elements as they have and continue to cause problematic issues, but those original choices still make sense to the overall reach of the film. However Yamamoto had the idea of incorporating a scan of Liberty Leading the People by Eugene Delacroix to serve as a potent closing image.

The additional mix of Delacroix’s style makes sense given that the movie pulsates via a number of various stylistic influences. But the most logical piece of this idea is that the painting better conveys the film’s closing lines. Belladonna of Sadness has always enjoyed a strong reputation among fans of the Anime / Manga genres. Various and inferior versions of the movie floated around for years. The folks at Cinelicious Pics worked hard to secure the rights to restore and distribute an uncensored version of the movie to the world. All of the eroticism, depravity and sexual brutality has been returned. But the 1979 inclusion of Delacroix’s painting remains. Belladonna of Sadness is now available in 4K remaster.

How to describe this film without giving too much away? I’m not confident I can do that so I will keep my summary simplistic and utilize shots from the film to indicate the beauty, complexity and ultra-weird world it portrays. The over-all look of the film is tied to an idea of glam beauty that you might expect to see in illustrated adverts of the early to mid-1970’s. The film’s protagonist, Jeanne, is rendered as a slender and sublimely perfect nymphette. Her appearance is the one consistent element of the movie’s imagery. Jeanne‘s beauty does not match the world in which she has been born. She is simply too elegantly beautiful to belong here.

The identity finds no solace or safety in marriage…Belladonna of SadnessEiichi Yamamoto, 1973Cinematography | Shigeru Yamasaki

She is a peasant girl who has just married a humble but handsome man. Only minutes into her marriage, Jeanne is raped by the land’s Feudal Lord — and his entire court including Church leadership. This might sound silly, but that animated / painted sequences of rape and sexual torture are truly horrific. Kuni Fukai and his team found ways to render this human cruelty that go well beyond the boundaries of living actors. The sequence is traumatic and may prove to be more than some are willing to watch. When the film was screened in San Francisco more than a few people opted to leave the cinema. If you thought the killing of Bambi‘s mom was harsh, that classically upsetting animated moment is rendered sweet in comparison.

Believe it or not, this film’s animated depiction of rape is disorienting, visceral and horrifically disturbing.Belladonna of SadnessEiichi Yamamoto, 1973Cinematography | Shigeru Yamasaki

The ability of this film to capture both the act of rape and the consequence of the attack is nothing short of brilliant. As horrible as these sequences are — they are essential. The rape of Jeanne is not presented as erotic, but it does force forward an uncomfortable issue. While Yamamoto is clearly not looking to excite the audience, that doesn’t mean that this depiction of rape is above reproach. An argument could be made that his film goes too far. Somewhere in the synapse of the depicted horror there registers a worrying sense of the sadistic.

Is the explicit manner in which these brutalities are depicted meaningful or exploitive? While I think a case could be made, ultimately I was moved by the way the film managed to present the sheer trauma and damage of rape. Even still it must be noted that these sequences are so repulsive and shocking — they push it all so far that the viewer’s mind and body are both required to react.

It is a manipulation. It is a tough watch. Maybe too tough to be considered as an “entertaining” experience — and, no matter, this movie’s intentions are to entertain.

Belladonna of Sadness is obviously surrealistic, but it is persistently grounded in realistic logic. Jeanne‘s life and marriage are ruined. As she attempts the impossibility of healing and restoring her identity she falls into a spiraling depression. Pushed past the edge of sanity, Jeanne appears to retreat into an attempt at calming through sexual self release. Or at least this is how I interpret it. Instead of finding peace, she discovers The Devil. Playful and ever-ready to flirt, The Devil never attempts to hide his identity. He repeatedly points out that Jeanne has summoned him.

Evil has not come to Jeanne without invitation.

Jeanne makes a pact and gives her body and soul for as she phrases it, “something bad.” The something bad is actually empowerment and full claim of her sexual liberation.

Our protagonist is angry when she awakens from her surrealistic fuck-fest with Satan. She has anticipated that she would wake in Hell. She thought her hair would have turned into snakes. She expected to be a scary old hag. Instead she wakes refreshed, clean, energetic, healed and surrounded by flowers that seem to radiate energy.

“I want people to turn away in horror when I pass by in the street. I don’t want to forget anger and hatred!” Jeanne seethes to The Devil.

“You have become beautiful, Jeanne. Like a young girl in love. Radiant. You are even more beautiful than God,” The Devil replies.

The One who owns her soul explains that a woman can be angry, scary and raging with hatred and remain beautiful. Why? Because she does not fully understand the power of her own self and beauty. The Devil teaches her that she can channel her beauty, charm, intellect and intelligence to do good or utilize those same powers to cause righteous evil. Nature will bend to Jeanne‘s will. Why? Because she is woman.

Yamamoto’s vision of The Devil is a penis of various sizes and compulsions. Evil is represented by the penis. It is comical, but it is also oddly effective in depicting Jeanne’s initiation into the sensual. The vagina is used to symbolize a wide range of ideas and aspects of life, but the key to Belladonna of Sadness‘ use of yonic symbology are related to joy, pleasure and life.

“Are you The Devil?”“Yes,” replies the cock along with an opportunity for empowerment…Belladonna of SadnessEiichi Yamamoto, 1973Cinematography | Shigeru Yamasaki

Welcome to Eiichi Yamamoto’s take on Feminist Theory. As Jeanne allows herself to shed inhibitions — she evolves into a powerful sexual predator. She seduces and gains strength as the men begin to lose theirs. Jeanne has long left her former life, she is now surrounded by beauty. She finds creative and magical ways to return to her fellow peasants.

Jeanne magically creates food and wine. She brings sexual education to her fellow peasants. She turns the poisonous Belladonna flower into medicine that stops pain — most importantly notes is that her magic flower takes away the pain of childbirth for the women of her village. And she pulls the peasants back to her Sexual LSD’d-like trip’d out home for orgy sabbaths. All of which are depicted in stunning ways and in a multiple manner of styles. Some of the film’s stylings are truly beautiful, others are crude, some are silly, some profane and all are aiming to shock.

Regarding the film’s X-Rated ideologies — Belladonna of Sadness aims to sexually excite. This is eroticism. To be more specific, this is experimental eroticism.

Why is it experimental? For more reasons than I care to list, but this is an animated film. Depictions of the human body morph from realistic renderings to the profanely abstract. This is even more true when applied to genitalia.

Is Belladonna of Sadness actually erotic? I guess that depends on what winds your clock. Personally, I do not find illustrations all that sexy. But that is just me.

I should also point out that I’ve no interest in animated film, Anime or Manga. The fact that I wanted to write about Belladonna of Sadness indicates a great deal regarding how I feel about it. I loved the experience of this movie.

I admire the artistic audacity, experimentation and the epic go-for-broke approach. And I take great pleasure in seeing something totally new and unique. I have never seen a movie like this one. It is unique. It is also a problematic film and it doesn’t always work. But when Belladonna of Sadness does work — it compulsively pulls us into its own astounding world.

Starting as an odd Midnight Movie, David Lynch’s debut feature film is now considered a work of cinematic art.EraserheadDavid Lynch, 1977

It’s been building for almost 15 years now, but many of the cinematic treasures buried under the title of Cult Film are currently being re-examined and re-evaluated. There are still plenty of cinephiles who shudder as classics like Valley of the Dolls, Beyond the Valley of the Dolls, One-Eyed Jacks and Carnival of Souls are taking their deserved seats within The Criterion Collection.

As my generation moves toward half century mark, the younger generations of movie lovers are feeling less self-conscious when it comes to fully owning their love of Cult Films that have never quite fit into the restrictively defined Cinematic Masterpiece.

I’ve never worried much about what people think of me. As a teenager I would often snare unsuspecting friends into watching a VHS copy of a movie I deemed as essential. I remember some of my pals squirming through a movie like John Waters’ Multiple Maniacs or Herk Harvey’s Carnival of Souls. I myself placed in a defensive position. I would attempt to list the cinematic virtues of a numerous cinematic oddities that had been relegated to midnight screenings and discarded as Odd, Smut and ultimately Cult Films. I began to formulate excuses for these movies I loved. These were offered up as self-defenses to shield my ego from the those harbingers of The Cinematic Elite.

This movie is so bad it comes around to exceptional

A movie we must love to hate

There is a certain level of artistry to create a film so entertainingly bad

It’s fun to watch

It is one of my guilty pleasures

The opinion regarding Cult Films has come a long way since I was in high school. I was the only one who had ever rented All Star Video’s VHS copy of David Lynch’s Eraserhead. In fact, I rented it a lot.

Filmed on a shoe string and with a desire to haunt vs. scare — This strange B Movie is now a treasured member of The Criterion Collection.Carnival of SoulsHerk Harvey, 1962

There was a period of time when I would enter All Star and the lady behind the counter would say, “Look y’all! It’s that kid who rents Eraserhead!” Turns out they had acquired the tape by accident. Some of my friends enjoyed some of what they saw in David Lynch’s surreal movie, but more than a few were bored or disgusted. Some of my pals discovered that it was a great movie with which to get stoned. Gradually a few others began to rent All Star’s VHS copy. In less than a decade Eraserhead would finally begin to garnish the respect it deserved. It would take a whole lot longer for Carnival of Souls to gain appropriate recognition, but this year it was remastered and issued as a member of The Criterion Collection.

After I had finally begun to find a place within the ranks of a respected Film Festival my knowledge and love of French and Asian cinema would be put to some good use, but even as we entered the 21st Century there was still passive annoyance at films that dared to color outside the lines of societal ideas of Cinematic Art.

“Love really hurts…Koroshiya 1 / Ichi The KillerTakashi Miike, 2001

I first saw Takashi Miike’s Ichi The Killer at a limited screening not too long after the tragedies of 9/11. It took me several minutes to ground myself back into the real world as I stumbled out of the theatre. I found it difficult to articulate what it was that so strongly appealed regarding this sick and twisted movie. In many ways it was a cartoonish orgy of gore that never let up. The special effects were not so much realistic as they were insanely creative. The film was far more interested in following a sadistic and comically twisted thug following Ichi‘s bloody trail of violence than in Ichi himself. Each passing scene seemed to propel the audience into higher levels of audacity and shock. This was a needless exercise in the excesses of violence and aberrantly cruel behaviors. But all of it was presented in such silly and innovative ways, it was almost impossible not to watch.

I was not new to the over-the-top genre of Japanese Shock Horror movies, but this was something a great deal different. I had already been caught in Miike’s web the year before. His 1999 Cult Film, Audition, was in many ways a far superior film. It had been a surrealist take on a widowed man’s sexual fears. The gore utilized in Audition was far more realistic in look and the film’s exploration into self-hate, human cruelty and misogyny was a bit more than the average viewer would ever be able to approve. It was a smart and exceptionally well crafted movie that would only ever have a limited audience. Ichi The Killer was not nearly so dire. Ichi took no prisoners, but it also allowed the audience a “pass” regarding its violent nature.

“Everything I’m about to tell you is a joke…”This young Yakuza soldier is having a strange day that quickly morphs into levels of strangeness too odd to be explained. There is genius here.Hideki SoneGOZUTakashi Miike, 2003Cinematography | Kazunari Tanaka

From my perspective, both Audition and Ichi The Killer were destined for consideration as films of note. But if I had to place my bet, I’d venture that it would be Ichi The Killer that would manage to achieve mutually agreed regard. Interestingly it would be Audition that was the first to be recognized as something more than simply Cult. But the time of Ichi The Killer will soon arrive. Let’s hope that Ichi is ready for the validation. He is kind of sensitive.

Two years after I saw Ichi The Killer in a cinema, I pitched the idea of having the film festival host a retrospective of Miike’s work. I had put out “feelers” and his camp was more than willing and the director was open to attending. He did not speak English, but he had someone who could join him as his translator. In addition, his 2003 film, GOZU had only enjoyed one US screening at this point. I had been lucky enough to receive a promotional copy of that film. GOZU is an experiment into Yakuza thriller gone the way of Lynchian fever dream. GOZU is artistic, comical, beyond strange and unforgettable. I was excited as I pitched the idea to the committee. Only one of the ten members shared in my enthusiasm. My idea was nixed. GOZU and Miike went to Chicago.

My pleas for the committee to consider Ken Russell’s The Devils and Lisztomania fell prey to closed minds and snobbery. Appreciation for Ken Russell’s brilliant The Devils has existed since the film’s debut through to today. The problem is that many have never had the amazing opportunity to see this important film in Russell’s original cut. Warner Bros. continues to hold that film hostage thanks to the powers of The Vatican. It is the only reason that seems to explain Warner Bros. refusal to relinquish the movie. It continues to sit in exile within the confines of the Warner Bros. vault. Although not blessed with the masterful artistry of The Devils, Ken Russell’s surreal comic book take on Franz Liszt is also due for reconsideration. Rumors continue to fly about regarding the resurgence of both films. Back in my teen years I was constantly pimping Ken Russell to the unconverted. It is impossible to understand, but it has only been in the last decade that Ken Russell’s brilliance has begun to receive the recognition that so very many knew it and he was due. And the rally call for both of these films — most especially for The Devils — is growing stronger.

A couple of years ago I got into a disagreement with someone of “standing” within the world of Film Restoration. A seminal film was at stake. Was this beloved and profoundly odd but brilliant film damned to be restored by a well-intentioned but tech limited distribution company? As it became clear that my opinion meant nothing to this individual who is actually a bigger Film Snob than me — and that is saying something — I took one more consideration regarding concerns of bombast, overly silly presentation, perverse articulation and Grindhouse residue. I ended the conversation with the following sentence:

“I will watch Citizen Kane, The Bicycle Thief, The Godfather or Casablanca as often as I watch this film.”

As it turned out, this almost forgotten cinematic gem was restored brilliantly by the great team at Vinegar Syndrome. One of my favorite movies, The Telephone Book, was restored and re-issued to an unsuspecting public. Sadly their efforts did not result in many sales.

Just because it is X-rated and full-on odd does not mean that it isn’t a valid artistic experience. The Telephone Book Nelson Lyon, 1971

This type of discussion became a sort of staple of my Movie Lover’s Life. It was also a discussion I was nearly always bound to lose. But something is in the air. I’d like to think it partially thanks to my generation, but it is equally indebted to the generation that arrived just after mine. There are a number of people now in their mid-to-late 30’s who recognize the importance of many films that cause life threatening eye-rolling by most serious cinematic scholars born before 1972.

Before she became An Unmarried Woman and deservedly respected actor, Jill Clayburgh was a valuable featured player in an experimental movie mistakenly considered pornography.Jill ClayburghThe Telephone BookNelson Lyon, 1971Cinematography | Leon Perera

Another highly valuable movie that had been thought long lost is Jean-Jacques Beineix’s The Moon in the Gutter. A neon-drenched world awaits the viewer who allows themselves to slip into this strange film. While it is most certainly flawed, it is equally most certainly fascinating. Cinema Libre Studio restored and reissued the film to DVD/Blu-Ray in 2011.

They also did the same for Jean-Jacques Beineix’s infamous Betty Blue, but opted to issue only the theatrical version of that film. Sales for Betty Blue were strong, but The Moon in the Gutter is no longer in print. Seek it out. Meanwhile the director’s cut of Betty Blue is out there and will most likely be re-issued soon. Which paves the way for a restoration of that director’s successful but largely forgotten art film, Diva. An unforgettable hybrid film that is experimental to say the least. We are likely to see this film receive an upgrade within the next year or so.

“Her voice was his calling.”DivaJean-Jacques Beineix, 1981

It had been a fairly tight secret when The Criterion Collection decided to pursue the distribution rights for both The Valley of the Dolls and its dirty little sister, Beyond the Valley of the Dolls. The announcement created a bit of grumbling, but many are thrilled to finally see these two cultural relics restored.

“This is my happening and it freaks me out!”Long maligned but deeply loved by a whole lot more — Russ Meyer and Roger Eberts’ 1970 X-Rated film has also joined the ranks of The Criterion Collection.Beyond the Valley of the DollsRuss Meyer, 1970

Kino Lober and Olive Films have also been doing a great job of rescuing lost or forgotten cult films. This month KL released Otto Preminger’s all but forgotten Cult Film, Tell Me That You Love Me, Junie Moon Junie Moon. Olive Films has just released three other treasured Cult Films, Wild In the Streets, Whoever Slew Auntie Roo? and Modesty Blaise.

“Gilderoy, this is going to be a fantastic film. Brutal and honest. Nobody has seen this horror before.”Berberian Sound StudioPeter Strickland, 2012Cinematography | Nicholas D. Knowland

” Everything is more complicated than you think…”Coming up close to a decade — is the audience ready to revisit Charlie Kaufman’s ever undulating surreal epic?Philip Seymour HoffmanSynecdoche, New YorkCharlie Kaufman, 2008Cinematography | Frederick Elmes

The film I am most excited about is John Schlesinger’s strange and surreal forgotten bit of dark magic, The Day of the Locust. The Hollywood Dream is reduced to absolute metaphorical nightmare. It also features some of Conrad L. Hall’s best cinematography work.

“Good evening ladies and gentlemen in radioland. We’re speaking to you from the forecourt of Grumman’s Chinese Theater here in Hollywood, California…”John Schlesinger, 1975

Uh, oh. Trouble is coming from all sides as Ken Russell takes British Film into the 1970’s. Despite on-going demand, Time Warner still refuses to allow us to take a full-on second look back. Britain’s most infamous film actually belongs to a United States based corporation. The Devils Ken Russell, 1971 Cinematography | David Watkin

When one thinks of 1960’s Film Art, the mind does not immediately jump to thoughts of British cinema. Most of us think of France’s La Nouvelle Vague, Germany’s Neuer Deutsche Film, Italy’s NeoRealism film movement, The Japanese New Wave or The Polish New Wave from which Britain did snatch Roman Polanski. Certainly there were groundbreaking British films that caught the spirit of London’s Swinging 60’s Era, but many of these films have aged rather poorly. Just think of Petulia, Morgan!, Darling, Billy Liar or Georgy Girl. If honest, what really still works about these films is related to a time capsule interest. Many of these British films are quite valid (think A Taste of Honey, This Sporting Life, Room At The Top, A Hard Day’s Night, Seance on a Wet Afternoon, Performance ) but the majority have not held up as well as one might hope.

This is not true across the board. Stanley Kubrick’s British work has only gotten better with time and Michelangelo Antonioni’s visit into Swinging London culture of the time, Blow Up, remains a vital work. However, are these truly British films? It would seem that both of these filmmakers were in a sort of transitionary position. Antonioni was visiting England. Kubrick was still fairly new to British culture.

The great Julie Christie is The Ideal Woman of 1965’s British satire of Swinging London, but the film barely registers beyond nostalgia now. Darling John Schlesinger, 1965 Cinematography | Kenneth Higgins

Most of the iconic British films of the 1960’s are simply limited to nostalgia. Guy Hamilton, Andy Milligan, Lindsay Anderson, Karel Reisz and Lindsay Shonteff are exceptions but much of what they were trying to convey would soon better estimated by the likes of Alan Parker and most especially Mike Leigh. Ken Loach would not truly find his voice until he entered his 50’s in the 1990’s. There was also a good share of attention to The Angry Young Man of the day. Tony Richardson had moments of brilliance but looking back he seemed to have been challenged by what style of film best suited his voice. Richard Lester certainly left a mark, but here again we are slipping into time capsule pop culture moments.

The British New Wave is also largely obscured by the mega-epics of David Lean’s heavily praised, Lawrence of Arabia and Doctor Zhivago are considered to be a cinematic masterpieces. I’ve never been particularly impressed. To be honest, I’ve never made it through Lawrence of Arabia without falling asleep. Carol Reed’s adaptation of the stage musical, Oliver! was another huge British hit of the 1960’s that pushed pass the more reflexive films of the day.

There were two particularly strong and solitary British Film Artists who were finding new methods of cinematic language. Nicolas Roeg would soon move from the cinematographer chair to that of director and change the face of film editing as it was known. Ken Russell’s work for the BBC and his adaptation of Larry Kramer’s adaptation of DH Lawrence’s Women In Love all stand alone and unique in offering new ways of using film to express ideas and to tell stories. And he really stole the anticipated reigns of the film biography when The Music Lovers slammed onto movie screens across the world in 1970.

Ken Russell welcomes us to the 1970’s via way of 16h Century France as “the wife” of a Priest makes her way past the destruction of the Roman-Catholic Church… Gemma Jones The Devils Ken Russell, 1971 Cinematography | David Watkin

As British Film headed into the 1970’s some firm and potent voices formed. Certainly Stanley Kubrick’s A Clock Work Orange is a British Film. All American cultural ideas have fallen off his cinematic map. John Schlesinger pretty much left England for America. Ken Russell defied all expectations with his searing and important 1971 film, The Devils. As it turns out Ken Russell, Nicolas Roeg and Stanley Kubrick were not alone. The thing is some of the new British voices got somehow lost in the mix. Barney Platts-Mills’ may have only made one film in the 1960’s, but it is a powerful entry into British Film History. Three other filmmakers also created work not only ahead of the cultural curve — they challenged it and ran their work close to the edge of the rails.

As we stumble forward toward the third decade of the 21st Century, The British Film Institute has gone deep within the corners of their storage closets to re-release a couple of seldom seen motion pictures that capture 1960’s London in whole new ways. Most of these titles were dusted off, restored, re-released within the UK and issued to DVD/Blu-Ray between 2009 and 2011.

The British Film Festival pulled several legendary but almost forgotten films and re-issued them to DVD/Blu-Ray in 2010 and 2011. These “lost” films of Jack Bond, Jane Arden, Joseph Despins and William Dumaresq teach us that Ken Russell and Stanley Kubrick were not alone in finding new ways to capture stories and ideas for the British Screen.

Two of these four filmmakers were actually Canadian born. Even still, these two ex-pats of Canada artists show no signs of unfamiliarity with the setting of their two crucial films that BFI re-issued several years back for the first time in over 40 years. The other two filmmakers are most certainly British and have cinematic voices which come close to that of Ken Russell and Nicolas Roeg. Like Russell / Roeg, these two British Film Artists were well-versed but often Anti-Intellectual in the way they approached their work. They were far more focused on the visual and the use of film editing. Rebels all, but each were reeling out their rebellion from different core identities. Unlike Ken Russell and Nicolas Roegs’ work of the 1960’s, all four of the other Film Artists will not appeal to a number of people, but it is hard to imagine anyone disputing their importance.

I’m currently exploring the work of a number of British filmmakers who are new to me. I plan on writing more on the art and collaborations of Jane Arden and Jack Bond. The work these two created almost defies terminology, but I’m going to give it my best shot!

But for this post, I want to touch on two films. The first of these two was born out of the mixed theatre and social service ideals of the great Joan Littlewood. “The Mother of Modern Theatre” devoted the second half of her life working with the young people of East London who were lost, without purpose or supervision. These young people were in constant threat of falling prey to all manner of trouble. Her idea was to create a space where these teenagers could be allowed to hang out and “act” out their issues, challenges and ideas. Firmly grounded in the arts but against what she viewed as Elitism of The National Theatre. Her Theatre Royal Stratford East was free of pretension and open to everyone. It was here that Barney Platts-Mills was inspired to scrap together a bit of money to make an amazing little film called Bronco Bullfrog.

Bronco Bullfrog stars non-actors who had been working with each other under the loose guidance of Joan Littlewood. While the plot is deceptively simple, a great deal of information about the grimness of urban decay, lack of parenting and dystopian boredom come through loud and clear. Glam and style-free, this is a study of teenagers floating along without purpose, direction or hope. Interestingly, it is not all gloom and doom. The characters of Bronco Bullfrog start to find their way as the film heads to conclusion. This is a gem of a film that has never received the praise or attention it deserved. As good as this movie is, it can hardly stand-up when positioned next to Joseph Despins and William Dumaresqs’ ultra-strange and unforgettable twisted little movie, Duffer.

A good 6 years before anyone had seen the dark surrealism and humor of David Lynch, this low-budget experimental film serves as welcome warning that the art of filmmaking is about to take an innovative, creative and altogether new turn. Kit Gleave as Duffer Joseph Despins & William Dumaresq, 1971 Cinematography | Jorge Guerra

Joseph Despins and William Dumaresq crafted this weird and entertaining movie on a budget so low it is probably best not to state it. The camera work is surprisingly solid. Actually the cinematography is far more than solid, it is artistically sound. Cinematographer, Jorge Guerra, may not have had the best equipment but he most certainly knew how to use it. The shots are often brilliant.

There is no sound. The narration and voices were recorded by a different cast. It only takes a few minutes before it is clear that the lack of sound was not going to be a deficit. In fact, the creative dubbing actually adds to this film in more ways than one. Comical and often horrifying, the dubbed dialogue serves exceptionally as an aide to the film’s surrealism, dark comedy, menace and horror.

The dubbing actually heightens the discomfort as we watch a young man attempt to reconcile the emotional, physical and sexual abuse of his older junkie boyfriend by engaging in an affair with a female prostitute. Enduring the sort of sadistic torment one seldom sees addressed in film, Despins and Dumaresq were extremely clever in presenting it in very dark comical ways that disturb but never so much that one needs to run for cover. The kind but obviously more than a bit twisted herself, prossie called Your Gracie gives the lost teen some solace while fully utilizing him as a tool.

Erna May as “Your Gracie” is using Kit Gleave’s “Duffer,” but he hopes she is saving his masculinity… Duffer Joseph Despins & William Dumaresq, 1971 Cinematography | Jorge Guerra

As the KINK/BDSM with his male keeper becomes more severe and his trysts with his female lover decrease — Duffer is pulled into his male lover’s Horse addiction and begins to suffer one of the most bizarre psychosomatic delusions I’ve ever seen. The poor kid’s delusions continue to morph into what appears to be a psychotic break. This twisted, funny, unsettling and fascinating experimental film deals with almost every aspect of human cruelty and horror imaginable. And just to amp up Duffer’s already potent cinematic stew, we gradually begin to suspect that our protagonist may not be the most reliable narrator.

Just a bi-sexual boy walking through 1970 Notting Hill either on his way from or toward abuse at the hands of older suitors.Kit Gleave in his only film role…DufferJoseph Despins & William Dumaresq, 1971Cinematography | Jorge Guerra

As the film unspools more perversities and jaw-drop moments at break-neck speed, we are constantly given an exceptional examination of 1970’s Notting Hill. You may think you’ve seen urban decay and dystopian-like settings, but Duffer presents an England few of us have seen. Filmed on location and on the very cheap, this is perplexing and truly extraordinary view of the state of things circa 1969-1970. I realize that some of you will be annoyed that I’m grouping this film into the 1960’s British New Wave, but Duffer is clearly set in the 1960’s. This is not the 1970’s.

The film begins with Duffer sitting alone by the water. A pretty young woman pauses as she crosses a bridge far above the handsome boy. As the film whirls to conclusion we find him once again in the same place. It is impossible to not ponder where the film’s reality begins or ends. In fact, there is a distinct possibility that none of it is real. However there are just as many clues that all of what see presented has happened in reality. I’m not dropping a spoiler here, the viewer begins to distrust poor Duffer almost immediately. This is a narrator we are unable to trust. But the most jarring aspect of this film is that it presents itself solidly within the Surrealist Context.

All alone in his thoughts…DufferJoseph Despins & William Dumaresq, 1971Cinematography | Jorge Guerra

It is important to note that as much as I praise Duffer, it is not for all tastes. While never truly graphic, it is most definitely profane and very perverse. The humor is so dark that many will feel guilty laughing. This is one demented movie. It also features a deeply strange musical score from the composer who gave the world the 1960’s Broadway smash, Hair. Galt McDermot’s score plays like something you would hear in an alternate universe Tin Pan Alley. Just when you think you will only be hearing a piano — a quickly use of electronics starts to grind forward.

“Mind how you go…” No where in Notting Hill is safe!DufferJoseph Despins & William Dumaresq, 1971Cinematography | Jorge Guerra

Duffer screams out for repeated viewings to understand, to ensure that what you think you’ve just seen was actually shown and for the simple fact that this movie is endlessly entertaining. And trust me, this movie gets under your skin. Once it slips under, it stays there. In addition, something about Duffer seems to be signaling the audience to watch out for David Lynch. Were it not so very British, it could easily be mistaken for something a young David Lynch might have created. Unique, innovative, disturbing, haunting, funny and altogether original, Duffer is a must see lost British Cinematic Treasure.

Well there is nothing quite like watching your lover’s home movies abusing you…Kit Gleave watches what we can only guess hurt a great deal.DufferJoseph Despins & William Dumaresq, 1971Cinematography | Jorge Guerra

I honestly found no flaw in Duffer.

Just pulled back into darkness after being “fixed” for activities best kept there…DufferJoseph Despins & William Dumaresq, 1971Cinematography | Jorge Guerra

I loved this film, but the work of both Jane Arden and Jack Bond really blew me away. Blown out the window and lying on the pavement outside our San Francisco home, the collaborations of Arden and Bond require more than a little thought and meditation. I’m still letting their three films digest, but I’ll be writing about them soon.

Pushing Feminist Agenda, Drug Experimentation, Examination and Destruction of an identity born of societal and cultural domination, Jane Arden & Jack Bond pull us into the dangerous threat of absolute madness…The Other Side of the UnderneathJane Arden, 1972Cinematography | Jack Bond & Aubrey Dewar

As Dennis Hopper’s gritty and nihilistic film, Out of the Blue, we see and hear two things:

Out of the BlueDennis Hopper, 1980

the first is an 18-wheeler speeding along a stretch of road. In it sit a Halloween-costumed little girl and her beer-drinking dad. The drunk father teases his eleven year old clown of a daughter. She gleefully revels in his attention. Not too far ahead is a school bus full of elementary school age children. These are the trucker’s classmates. Their bus has stalled in the middle of an intersection.

A child and her addicted father on a Halloween joy ride to school quickly switches to a tragic crash into a school bus…Out of the BlueDennis Hopper, 1980Cinematography | Marc Champion

The little clown too lost in the bliss of her father’s attention and her father too drunk to allow for appropriate reflexes, the 18 wheeler crashes directly into the school bus. Suddenly this shocking action is ended as that same little girl some four years later bolts up in her bed. She has been dreaming. Linda Manz plays “Cebe” and we at once see the magic that this young actor was able to bring to the screen. She has no dialogue. She doesn’t need any. Her face shows it all. Confused, frightened and bemused. Cebe (clearly named after the Trucker mode of communication, the CB radio) appears to be uncertain if she has fully woken from the nightmare. But it only takes a few seconds for the audience to notice two visible scars on her face. This scene and whatever hope that what we have just witnessed by simply be a nightmare is killed with an instant cut to the cab of that 18 wheeler. Sitting in a ramble overgrowth of weeds, the cab is basically demolished. It is the dead of night, Cebe sits in the driver seat wearing her father’s Post-Hippie leather cap. She is talking into the CB radio transmitting a rant that we soon will realize fuels her ability to analyze and move forward in her life:

Originally intended to be a Canadian film about a child psychologist who saves and offers redemption for a fifteen year old girl who has murdered her own father. If what one is to believe what has been reported, stated and written, this entire film was intended to be a star vehicle for Raymond Burr. The producers had been lucky to cast American actor, Linda Manz, as the teenager in trouble. The film’s original director was in over his head and working with a script that seemed more aimed at some sort of “white-wash” of cultural tragedy more appropriate for ABC’s After School Special than cinemas. Dennis Hopper had taken the job to play the murdered father. After the original director walked-off, the iconic actor was asked to make his first directorial turn since his infamous The Last Movie failure.

Dennis Hopper immediately set out to re-write the perversely tidy teenage murderer saved script into something attached to humanity and reality. Raymond Burr was a tax credit for the film’s producers. Hopper manipulated Burr into thinking that he was still the lead actor. He apparently filmed a great deal more than the two brief scenes in which we see him in Hopper’s film. The Child Psychologist is reduced to a half-heartedly sincere bureaucrat. Hopper switched the perspective from a Canadian Social Worker to that of the tormented teenage girl. He also rejected the general premise of “Cebe.” She was no longer just a one-dimensional child victim turned murderer. Hopper’s Cebe was a damaged teenage girl trying to make sense out of her situation, her life and her own identity. Hopper, a former Hippie and addict, quickly decided to have Cebe obsessed with two cultural touchstones: Elvis and the PUNK Movement.

Only her father’s old leather cap and a safety pin for her check remains to complete her warrior armor…Linda ManzOut of the BlueDennis Hopper, 1980Cinematography | Marc Champion

Suddenly, Linda Manz was given more to do than simply supply screen presence and predictable emotions cued by violins. She was given the lead role of an abused child hellbent on rebellion and pushed to the emotional edge of sanity.

Cebe seeks more than to subvert normalcy, she seeks to subvert life itself because it is the only way she can figure a way to motivate through the pain, grief, humiliation and confusion of her life. Born to two rebels, Linda Manz’s Cebe is essentially the manifestation of free love, hippie ideology, mind-expanding drug use and confusion. Her mother appears to be a kind, but painfully emotionally-stunted ex-Flower Child. Here, Mom is only physically grown up. She married her true love, a tough Hippie Biker type who quickly grasped onto the life of a heavy hitting trucker.

Cebe’s mother has forever give her heart to her husband, but she gladly hands over her body for some stability and a fix. We slowly figure out that Sharon Farrell’s Kathy is a closet heroin addict. She loves her daughter the best she knows how. Kathy doesn’t view her daughter’s rebellious nature as odd or worrying. Within Kathy’s limited understanding, Cebe is her father’s daughter. A natural born rebel. While Kathy has already hooked up with Dad’s best friend and former local nemesis, she is still married to Dad.

Kathy can’t wait for Daddy to get out of prison so that they can be a Happy Family again.

Burning what little ideal she covets of her parents, a child on the verge…Out of the BlueDennis Hopper, 1980Cinematography | Marc Champion

This was never a happy family. Cebe seems to be the only one fully aware of this.

She, too, is excited about her father’s release from prison and return to home. However, Linda Manz’s skill as a naturalistic actor allows her to show us that she is not so certain things will be getting better. She hopes that they will, but Manz’s forever perplexing ability to convey mixtures of emotions that often run against the very grain of her character’s dialogue and actions, we know she really expects that things for her are about to get a whole lot more difficult.

Her bedroom offers a great deal about the complexity of our lead character. Innocent childhood toys and 1970’s era children’s art remain in tact, but are almost buried beneath the impact of shrines to Elvis. Cebe has crafted old Elvis album art and magazine photographs into collages better suited to religious iconography. A huge amplifier, drum kit and an electric guitar take the front and center of her room.

While the Elvis art seems old and fading, newer posters, pictures and magazine cut-outs weigh down the walls. These are all related to PUNK rock. The Subhumans, Sex Pistols, Teenage Head & Public Enemy are among the iconic bands name-checked on Cebe’s walls. Linda Manz’s Cebe was something altogether new to cinema.

OUT OF THE BLUE, Linda Manz, Sharon Farrell, 1980

This is the child of an addicted murderous father and an Up With People hippie gone to seed. Born into a life of instability, threat and fear — Cebe is constantly seeking new totems and sounds to bolster herself. She must reinforce her strength and appearance of knowledge and power to stay ahead of the game.

She clearly does not possess a clear understanding of either Elvis or PUNK rock. But she painfully understands the messages conveyed.

She may not understand the joke that Elvis had become by the time she was old enough to know his music. She also may not understand the corporate ownership of “Johnny Rotten” / “Sid Vicious” or the tragedy of their lives, but she gets the over-all jest of what they and their music stood/stand for.

She can’t articulate what “pretty vacant” actually means, but she somehow understands it applies to her life and the lack of hope it provides.

Rebellion is all she has.

A startling glimpse into the psyche of a 15 year old girl born of free love, addiction and rebellion. She hides it, but the numbing reality of her life is constantly revealed by the all-too-realistic nuance of Linda Manz’s performance.Out of the BlueDennis Hopper, 1980Cinematography | Marc Champion

Upon her father’s return things around Cebe seem to take on darker aspects.

Her mother’s drug use is now done in the living room. Even though Dad is home, Mom is all the more open about pursuing her sexual needs.

Dad has taken his drinking to a new level.

Classmates and some parents view her father’s return as an injustice to the children who were killed by the drunken crash four years earlier.

Worse yet, mother loses her worries in H while Dad and his pal take matters into their own hands and murder the father of one of the children killed in the tragic accident. The angry father feels the need for vengeance. Even a hint of his anger is enough to stir Dad to go into full attack mode.

Cebe runs away. She sleeps on the streets and ends up in a sexualized world of predators. Smart enough to run from this world, she still returns home.

Sleeping on the streets seems a safer alternative to home. This is no late 70’s After School Special. This is dire and real.Linda ManzOut of the BlueDennis Hopper, 1980Cinematography | Marc Champion

When she gets back, she has hardly been missed.

The final straw arrives when a drunken argument between Mom, Dad and dad’s best friend, played by Don Gordon, lead to a non-sensical idea that Cebe has become too butch (or “a dyke“) to use Mom’s words. In drunken/stoned stupor it is decided that Don must have sex with Cebe to set her “straight.” Hearing it all from her room, Cebe begins to transform into a sort of asexual PUNK God.

Fighting off her father as if where a lion, her bedroom chair legs aimed at him like spears — the father retreats. After slapping the stoned out mom a bit, mom returns to Cebe’s side to help her into her nightgown.

So angry. So alone. So desperate. Cebe’s rebellion takes a very dark turn.

She opts to patricide and suicide as her ultimate “PUNK” revenge. Just as you would expect from Dennis Hopper, the nihilistic ending feels almost surreal. But it isn’t. This is a reality born of rage. No child psychologist can apply some words and therapy to take away the crime of her murders. If Cebe knows two things it is that she wants to kill her parents. It is hard not to relate to her conclusion. It is her suicide that is the tragedy.

Hopper’s film offers a grim view of a societal issue.

Embracing the ideology of PUNK rebellion and the reality of her life, Cebe teases her drunk, brutish and leering father’s sexual advances.Linda Manz and Dennis HopperOut of the BlueDennis Hopper, 1980Cinematography | Marc Champion

By the time the film was ready for release, several minutes involving the disturbing scene in which the daughter sexually taunts her father prior to brutally killing him had to be edited to secure an “R Rating.” Originally conceived as a Canadian film, the Canadian Film Board quickly demanded funds returned and denied Canadian approval. The film was not released to Japan until the 1990’s over concerns related to rebellion, patricide and suicide. In the US the film barely managed a limited release. While it was largely supported by film critics — even Jack Nicholson stepped out of the celebrity bubble to promote the film which he felt had something very important to say.

Interestingly, it began to develop a misleading reputation as a PUNK Rock Movie. It is not.

Costumed for fun a school bus full of children are trappedOut of the BlueDennis Hopper, 1980Cinematography | Marc Champion

When AnchorBay was able to release the theatrical cut on DVD in 1999, the sales started off high. Driven by the rumors surrounding the film as PUNK Statement. Those sales quickly dwindled. Out of the Blue is not a fun movie. It is grim, gritty, realistic and offers the audience no easy way out. While the film does suffer from budget restraints. The crash into the school bus is not as potent when the film returns to the incident the second time and “goofs” can be seen. But mostly, this angry film remains a valid glimpse into human darkness.

A disturbingly logical but incorrect application of Elvis and PUNK mythology into identity.Linda Manz transforms…Out of the BlueDennis Hopper, 1980Cinematography | Marc Champion

Although I am unsure if he has ever publicly discussed this film, it clearly had impact on Harmony Korine. Any Knowledgeable film-buff will see this film’s influences on Korine’s work.

It also captures teenage rebellion with a cause.

Technically, AnchorBay no longer has this film in print, but copies can still be found on Amazon. Sadly, many other versions of this film are out there on DVD. Be warned: most are of very poor quality. Most look as if second-hand dubbed from old VHS tapes. And most of the non-AnchorBay prints are heavily censored. It remains to be seen if this film will ever find it’s way to restoration.

1969’s Coming Apart offers an equally realistic and dark journey to the heart of human self-destruction, but with a different sort of reason in mind. Milton Moses Ginsberg’s much discussed film is one of style, human pain and classic NYC Method Acting. Often compared to Jim McBride’s David Holzman’s Diary. Intruth Ginsberg’s film has very little to do with McBride’s groundbreaking film beyond the use of “documentary” style and mirror metaphor. The idea of exploring identity and/or sexual identity is not really traceable to one work of art. What makes Ginsberg’s experimental 1969 film so important is that it captures more than just a time capsule moment within the 1960’s Counterculture Movement as it brings focus to the resulting identity problems that movement helped to acerbate. It also serves as a great example of the power to be found within filmmaking.

Setting up a hidden movie camera in a mirrored box designed to look like an object of art. Welcome to the world of “Joe Glassman”Coming ApartMilton Moses Ginsberg, 1969Cinematography | Jack Yager

Having just survived a devastating end to a relationship which led him to securing an apartment in the same building as the woman who had rejected him, Milton Moses Ginsberg essentially found himself in an existential downward spiral. This experience drove him to create the script for Coming Apart. An almost shockingly detailed script, he also sought to utilize some of the most respected young actors trained directly under the mythic teachings of Lee Strasberg. Very few of the actors seen in this film were not members of the original Actor’s Studio. It’s three leading actors were among Strasberg’s most prized pupils. They were also known as his most fearless actors who fully embraced every philosophy of Strasberg’s ideology. Rip Torn, Viveca Lindfors and Sally Kirkland may not have been the most famous, but they commanded a great deal of respect within the realm of NYC Actors and Method Acting. The easiest way to sum up Strasberg’s Method Acting was to understand and pursue acting as truth. Truth without filter. Truth without censor. Truth pursued at all costs and concentration. Essentially, Method Acting seeks to pursue the truth of the human soul to it’s deepest and often darkest depths. This was and remained the essential elements of all three actors.

Milton Moses Ginsberg once stated that the Coming Apart script served as a “vehicle for actors to reach into their souls and I found two actors who could reach deeper and better than any others at that time.” He was referring to both Rip Torn and Sally Kirkland. But the entire film is filled with Method Actors. This is particularly interesting to note as most who have seen Coming Apart walk away from the experience thinking that they have seen improvisation and even partial biographical film. This is not at all true. Almost everything in the film is scripted. While Ginsberg was not afraid of improvisation, he expected that each actor honor his script. They did. Each was fully invested in the three week project.

It is interesting to note that every single film snag, break, audio interference, audio loss and distortion is clearly listed and often even drawn into the script. When we are unable to hear or see something it is because Joe can’t deal with hearing or seeing it himself. The only post-production decision to deviate from the script was Rip Torn’s long rant into the camera. It was originally to be an articulated four minute rant during which Torn’s Joe experiences an emotional break. Ginsberg felt at looking at Rip Torn’s face was far more insightful than his own words. So he added unplanned chops and drops of sound during this one scene.

The idea of the film stems from the writer/director’s own self-destructive act of almost stalking a former lover, the premise is quite simple. A burned-out and emotionally ravaged psychiatrist rents an apartment in the same building as that of a woman with whom he had what he feels was a meaningful affair. However, this does not stop the doctor from pursuing an experiment in which he hides a movie camera within a mirrored box. Intended to look like a piece of modern art, he places this hidden camera so that it captures the goings on in the living room from one perspective. Trained on a sofa, “Joe” has placed the sofa in front of a huge mirror. In this way, the camera picks up all activity from two perspectives.

While he has set up the apartment as a sort of trap which will require his former lover to interact with him, he is also intent on filming his interactions with women. What at first seems like an extended and sick “bachelor’s weekend” soon devolves into an examination of sexuality and identity at it’s core root. Almost immediately the audience is placed in the role of Voyeur. It is an uncomfortable place to be. There is very little erotic about the goings-on, but it is quite sexual. It is also intense, provocative and disturbing.

When Joe’s former love confronts him for having crossed a line by moving into her building, Joe’s idea backfires. Viveca Lindfors’ Monica is not interested in Joe. If anything she pities him. But is Joe even worth pitying?

Joe’s first visitors are there strictly for sex. The first encounter comes the closest to being erotic. The second encounter with Elaine played by Lois Markle in one of the film’s few comical moments, presents Joe with a type of sexuality he has perhaps only studied or discussed with patients. When presented with a true sadist, Joe isn’t sure about what he should do. In both comical and realistic ways, Markle’s characters tries to turn Joe on by exposing the permanent scars caused by cigarettes. It would seem that Elaine enjoys being a human ashtray.

This does nothing for Joe. She quickly suggests putting on provocative clothing. She even quickly runs back to her home to return in full-on BSDM gear designed to entice. Joe seems more curious than turned on. As she shows off her spike heel shoes, Joe asks her if it is hard to walk in them? She advises that these shoes are not for walking. Just when it seems she is about to give up all hope of getting laid, Joe decides to feign interest. As he pursues her on the floor, we see her legs up in the hair and she returns to her cooing and moaning while yelling, “You’re raping me! You’re raping me!” We see Joe hesitate and Elaine reach up and pull him back to her. She then returns to pretending that Joe is raping her. This is the only “light” moment to be found in Coming Apart.

The entire film runs like a document of what we would now call “found footage.” The scenes cut off. The film appears to run out or break. The audio goes off and on. The light has impact on the quality of the film and the way in which we can see. This approach has an interesting sort of effect for the viewer. Even when we don’t want to see everything, we often strain to keep up with what is going on in front of us. It is inappropriate. It is far too private. Welcome to being the target of the film. We are somewhat seduced into an act of voyeurism. The problem is that the eroticism of this film is short-lived. The erotic quickly becomes heart breakingly neurotic. Coming Apart is just that. We end up watching two people falling apart — or as their connection is grounded in the sexual, they are both cuming apart.

When we first see Sally Kirkland’s Joann, she sits on the sofa slacked and bored. Far too young for Joe and not the sort of woman we have been seeing. She is beautiful, but clearly not sitting there waiting for sex. However, Joann comes to animated life when we see Joe actually take an interest in her. In what is extremely naturalist and real dialogue we discover that Joe and Joann have run into each other just outside the building. She is also a former therapy patient who had quit therapy. She claims to have no interest in therapy, but Joe insists that it would be inappropriate for him to see her. He explains that he has cut back on therapy sessions and has taken this apartment to work on a paper for which he has been given a grant to write.

A drunken/stoned gathering quickly devolves into an uncomfortable challenge of group sex and sexual identity…Sally Kirkland is disengaged as “Sarabelle” The Clown hits on Joe…Coming ApartMilton Moses Ginsberg, 1969Cinematography | Jack Yager

This only seems to serve to excite Joann. Sally Kirkland’s character seems to be literally morph into a sexual being. She begins to shamelessly flirt with Joe. She mentions that she is involved with a man who likes to experiment. He likes to watch her get it on with other men. As she is clearly exciting Joe, she begins to tell him about an orgy she recently attended.

When he asks her more about orgies she responds, “It’s wilder than you can imagine.” And, it is here that we start to understand that Joann is every bit as broken as Joe. As she continues to try and excite him, she stumbles onto her own issues and woes. They slip out more clearly defined than a tale of her orgasm. “Why am I telling you all this for? You’re not my doctor!” Yet, she can’t help but keep speaking. Her rambling becomes less erotic than tragic and filled with self-loathing. Her energy drained, Sally Kirkland’s Joann is heart-broken and filled with a confused anger. Her body has started to fold in on itself but she continues to attempt some idea of body flirtation.

She tells him that her lover likes to call her “Whore.” It is apparent that Joann herself is confused why she has shared with Joe. It is a source of pain for her.

An awkward lapse of silence follows. Without any sort of reasoning, Joe offers “I’m lonely, too.”

This of course is as if he has given invitation. Joann has now placed herself across the room, hand close to Joe’s crotch — soon her head rests there as well. After allowing her to sublimate her entire body poised to give him oral pleasure, Joe cruelly dismisses her, “You’ve got to go to work and I’ve got to go home to my wife.”

But Joe may have met his match. Joann quickly turns the tables on him by pointing out that she’s relieved he has a wife. A slight pause as she glances toward his crotch, “I thought you were a fag.” This comment seems to have a far greater impact than we expect. Before long Joann is back an affair begins. Or at least, a sexual relationship begins. We see her consistently working hard to bring him sexual pleasure, but Joe seems to have lost the ability to achieve a hard-on. Drunk and nude, both Joann and Joe seem miserable. The camera unknown to Joann, Joe appear to start mugging at his camera — at us. It quickly becomes clear he is trying not to cry.

Later Joann returns, after a bit of an argument they end up attempting to have sex. She ends up masturbating against Joe’s leg. Sexuality between Joann and Joe seems to illicit impotence for Joe and rage for Joann. Just before his camera’s film runs out, he commands that Joann face away from him on all floors. The implication being that he can’t look at her to fuck her. Yet, Joann agrees. Four on the floor, Joanne waits. As Joe stands and removes his underwear, the film runs out.

A bit further into the film Joann returns with a whole group of people. All of whom seem to be in various degrees of intoxication. Group sex takes place, but it seems to present Joe and Joann with frustration. Joann seems angry. Joe seems afraid. When he mistakes a transgender female for a biological woman — this is 1969, but this person looks far more female than male. Later Joe is presented with a nude gay man who clearly wants to pleasure Joe. This is a returning theme in the film. Joe’s heterosexuality is consistently under scrutiny. It is never clear how much Joe’s developing sexual issue is related to the fact that perhaps he is sexually conflicted or merely depressed.

The downward spiral for Joe and Joann continues. Joe is clearly experiencing a nervous breakdown. Joann has been kicked out of her home — she claims this is because she has become Joe’s sex toy. Yet he refuses her a place to sleep. Telling her she stinks. We know that they have just had another unsuccessful attempt at sex. Beyond abusive, we have entered the realm of human cruelty.

At one point, Sally Kirkland’s Joann tells Joe: “You’re not as strong as I thought. You’re frightened. You’re weak-willed. There’s no mystery about you. None!”

She aims this as a threat, but she doesn’t give up. She continues to pursue Joe despite repeated failures, insults and even physical threat. It is illogical, but feels believable real.

It is crucial to note that there is nothing amateur or limited within Coming Apart. Each and every performance is so authentic in emotion, sexual need, desperation and rage that the viewer feels uncomfortable watching the interactions especially given that Ginsberg films it all from a secret camera perspective. Filled with mirror reflections that capture information from all perspectives with limitation of being stuck in the position of a perverse voyeur. A limited budget does not matter. Nothing is boring. The opposite. However, very little if any of it is “enjoyable.”

Everything we see feels real. In fact, at the time the film was released many labeled it as pornographic. It carried an “X-Rating” and is still rated “NC-17” despite being tame in comparison to many films other than the entire movie just feels so real. And an even larger number of people refused to believe it was fictional. Even some of Rip Torn’s friends were convinced he had left his wife, Geraldine Page, for several weeks. Hired Ginsberg to take credit for shooting a film which was simply a drunken Torn having his way with women. This was something that was a source of both comedy and annoyance for both Rip and his wife. As for Sally Kirkland, she soon found herself being questioned about the idea of “Art vs. Pornography.”

The film was made at the darkest moment of the counterculture revolution. 1968 was indeed a tipping point for the United States.

“Erotica was very much a part of the Counter-Culture Revolution in the New York City art world!” Kirkland explained during a Q&A of the film in the late 1990’s.

Coming Apart for many of the actors was a natural extension of the revolution that they were so deeply vested. The was a revolution against war, oppression, inequality and perhaps most importantly — the Counter Culture was acting out against the regimented cultural and societal perceptions of what normalcy was supposed to be.

Like Dennis Hopper’s gritty little strange 1980 movie, 1969’s Coming Apart was also a subverting normality. It is of particular interest that this was all captured in what most would consider the final year of the 1960’s.

In the late 1990’s Sally Kirkland bluntly asserted to the audience for whom Coming Apart had just been screened, “People are still dealing with this revolution!”

Nothing left to see or say.Coming ApartMilton Moses Ginsberg, 1969Cinematography | Jack Yager

While more than a few of her fellow artists would consider Sally Kirkland an eccentric, none would ever argue her intelligence. An esteemed, highly intelligent and articulate individual, Sally Kirkland really hit the nail on the heard. 46 years on and Ginsberg’s Coming Apart is still shocking and confusing viewers. In many ways, this film’s examination of sexuality, loneliness, desperation and human rage goes beyond authenticity. It pursues and touches the rawest of human nerves. For many, it might be easier to watch the extreme torture porn of Srdjan Spasojevic’s A Serbian Film.

The film continues to polarize audiences. However most cinephiles, critics and actors now see this film as a masterpiece.

Kino had issued a great DVD of the film in 2000. I get contradictory reports about whether or not Kino still has the rights to continue to print their DVD of the film. However, while it has sold well a second reprint was never required. Or, it was never done. It can still be found on Amazon. There are no plans in place to give this historic and highly personal film a restoration it deserves. It would be a good time to more forward as all three of the key players for this film are in their 70’s and early 80’s. One of the challenges seems to be regarding the use of Jefferson Airplane music.

One thing is for sure — neither of this films should be forgotten.

Actually, I don’t think either will. Both Out of the Blue and Coming Apart carry a certain cred that is undeniable. They also both retain a level of curiosity. Neither fit into mainstream cinematic ideas. Both push the envelope without sacrificing artistic merit. These two films have respective followings.

There are so many films out there that have been forgotten and or lost.

Carnal KnowledgeMike Nichols, 1971

As we enter the 21st Century, the choices applied by major studios and various production companies often appears to have no grounding in logic.

For instance, Mill Creek Entertainment has US/Canada home distribution rights for such major players as Sony, Universal, Warner Brothers and Buena Vista. These studios and major distributors have historic catalogs of cinema. Yet, Mill Creek is more interested in re-mastering such films as Barnet Kellman’s painful 1992 Straight Talking in which Dolly Parton is romanced by James Woods!

Miami RhapsodyDavid Frankel, 1995

They also were very quick to get such “cinematic classics” as Another Stakeout, The Legend of Billie Jean, Old Gringo, Playing God, Color of Night and Miami Rhapsody.

CruisingWilliam Friedkin, 1980

This isn’t some little “deal” that Mill Creek Entertainment has established, it is major. This company works with Sony and Warner Brothers who tend to be the cheapest and most difficult of the major studios when it comes to their respective back catalog. However, Mill Creek has never shown any sort of interest in distributing the films that many would like to see remastered and available.

Who’s Afraid of Virginia Woolf?Mike Nichols, 1966

Were it not for smaller film distribution labels like Olive Films, Twilight Entertainment, Shout Factory and most importantly The Criterion Collection many an iconic film would still be sitting fading away in the shelf of some disorganized storage area.

GirlfriendsClaudia Weill, 1978

As it is, Twilight Entertainment has managed to get a foot in by agreeing to a limited printing. This means that less popular, but far more artistically valid films that Sony and Warners have denied other offers find a way to a limited restoration and release.

But when Twilight is limited to only 3,000 pressings, the cost jumps up to $30 retail.

And films like Woody Allen’s Love and Death, Purple Rose of Cairo and Crimes and Misdemeanors immediately push close to selling out. Same goes for Steel Magnolias or François Truffaut’s The Bride Wore Black or the iconic Sidney Pollack teaming of Streisand and Redford in The Way We Were. These films are sold for $30 for a few weeks before they start going for as high as $60 or more on Amazon from other sellers. Amazon does not sell Twilight directly.

Pink Floyd The WallAlan Parker, 1982

So, why does Mill Creek Entertainment prefer Mike Binder’s Holy Matrimony to The Bride Wore Black or The Way We Were? The knee-jerk answer is that Mill Creek can crank out 500,000 pressings of mediocre comedies to sell via Walmart, BestBuy or Amazon for as low as $5 to $10 a pop.

Apparently, when shoppers see a Blu-Ray featuring any movie star they recognize, they will pay $8 without a second thought. Easy profits. But that is not always the case.

BlowupMichelangelo Antonioni, 1966d

Reasons can range from obscure licensing challenges for piece of music that Warners or Sony is not willing to negotiate and that Mill Creek doesn’t want to have to pay. Or, from time to time, there is often a more sinister element going on: Woody Allen, Robert Redford, Warren Beatty, Barbra Streisand and Jane Fondas’ movies will be even more profitable after each’s respective death.

And sometimes it amounts to insecurities about stirring up old wounds of the filmmakers themselves. These wounds can be gushing blood after decades or can be so minor it can be puzzling.

ShampooHal Ashby, 1975

But more often than not, the reason that films are forgotten or lost is because no one in positions of power ever think of them.

In recent years Warner Brothers has started their DVD-R printings of more obscure movies under their Warner Archive. This is cool, but limited. A vast number of Warner Brothers films remain unavailable — and many of the ones that are available by order are poorly re-mastered.

Nasty HabitsMichael Lindsay-Hogg, 1977

Anyone curious to see the infamously failed film version of Portnoy’s Complaint will discover a muddy pint in which everything within the image has been stretched up/down so that Karen Black and Richard Benjamin are cartoon thin. The entire raunchy movie is there, but presented in a manner reminiscent of pre-cable late night shows when no one knew how to translate big screen films to fit onto TV screens. When Warners does take the time to press a few buttons and get the film to an acceptable aspect ratio, they do not bother to remaster.

Up The SandboxIrvin Kershner, 1972

A classic example of Warner Brothers Archive Collection logic is found in the recent release of Tony Scott’s iconic and Cult Film Classic, The Hunger. A movie that features the likes of David Bowie, Catherine Deneuve and Susan Sarandon as well as sleekly applied style and some great music from Bauhaus and Iggy Pop has been transferred to Blu-Ray using an even lesser quality transfer than MGM used for the initial DVD release.

LisztomaniaKen Russell, 1975

Don’t be fooled, Warner Archive did not bother to get the aspect ratio correct. You are not seeing the full picture. And I’m not certain, but I don’t think there has even been a 2K restoration here. The picture quality is not bad, but it is far from great. Worse yet, the audio is lousy. The old MGM DVD sounded better. Of course my DVD died several years back. I was stuck with the Warner released DVD which was actually a bit better than their new Blu-Ray.

They did a similar job with Nicolas Roeg’s co-directing debut, Performance. Yet, for reasons unknown they did actually bother to do a 2K restore for John Schlesinger’s Far From The Madding Crowd to Blu-Ray. It has yet to sell as well as either Performance or The Hunger.

Women In LoveKen Russell, 1969

Despite all sorts of grass-roots pushes and a an uncountable number of Film Historians, Film Production/Distribution companies and the request of an entire nation — Yes, Great Britain and the highly valued and respected British Film Institute reached out — Warner Brothers continues to refuse the release of Ken Russell’s original cut of The Devils.

No reason has ever been given.

Britain and the BFI fared best, however they were presented with an inferior quality and edited version of the film which they were only allowed to release in a UK region restricted limited pressing. While Warners did give BFI the choice to issue to Blu-Ray, BFI declined and limited the release to DVD as the quality of what Warner Brothers gave them was too poor to merit the Blu-Ray treatment.

The DevilsKen Russell, 1971

As The Devils is an historic part of British Film History and an important work of art, BFI wanted to have a full copy of the film secured in their registry.

However, the print that Warners gave had to be returned.

So BFI now has a restored copy of a copy of an edited version of The Devils.

“Birdshit!”Brewster McCloudRobert Altman, 1970

In the upcoming several months a number of films are being re-evaluated for restoration and re-distribution. Who knows if any of this which is largely connected to the Film Festival Circuit will have any impact. However if one of these film matters to you, the best thing to do is review the film on Rotten Tomatoes or IMDB.

Oddly, sales from the Warner Archive do not seem to have much if any bearing on whether or not a movie will be restored. But folks who sign up for Amazon.com wait lists have initiated restorations. This was how Warner Brothers came to issue The Hunger to Blu-Ray and the two factors that have made Twilight Time embark on films like The Way We Were and Yentl.

PetuliaRichard Lester, 1968

A not so great transfer of Roeg’s odd cult film, Track 29 staring a young Gary Oldman, sold very well. This has caused a current “re-visit” of this infamous cinematic error as a possible film for restoration. Yet, the inferior region-free DVD’s of Ken Russell’s The Devils constantly sell out. Warner Brothers does not budge.

Another mystery with Warner Brothers is the poor quality and refusal to restore and re-distribute KLUTE. A film that has a large following, remains valid and of interest. Something similar was going down with Blowup, but that issue might have finally been resolved. Fingers-crossed. Another very popular film which is in theory no longer in print would be Richard Lester’s Petulia. As well as John Schlesinger’s Darling which shot Julie Christie to fame.

Both remain unrestored.

Tell Me That You Love Me, Junie MoonOtto Preminger, 1970

And, then there is the interest in Otto Preminger’s ill-advised 1970’s Tell Me That You Love Me, Junie Moon which features a young Liza Minnelli facing deformity and trying to find a place among those whom society has labeled misfits. The film is flawed, but there are many a film fan who wants to own this odd cult film. Yet, no restoration or distribution is in sight. But Preminger’s far worse movie, Skidoo, was restored and issued to Blu-Ray. So who knows?

Track 29Nicolas Roeg, 1988

But it would appear the most valued currency for film consensus may be moving over to Letterboxd. Register. Review and “Like” reviews of the film or films you want to see restored. Register and make comments on The Criterion Forum.

Believe it or not, this information is monitored. All of this might seem futile, but it isn’t.

Welcome To L.A.Alan Rudolph, 1976

Alan Rudolph’s early work is being “re-visited.”

This is how we got Rosemary’s Baby, Moonrise Kingdom, The American Dreamer, Cat People, The Werner Herzog Collection, Safe, Black Moon, The Night Porter, Pillow Book, Audition, The Telephone Book, Seconds, Dressed To Kill, The Bitter Tears of Petra von Kant, Two-Lane Blacktop, Harold & Maud,The Rose and All That Jazz restored and re-distributed to Blu-Ray and HD.

Often Paramount and Fox are easier for boutique labels to secure deals because the licensing with these studios tends to be a bit less restrictive. A great number of their films were actually independent films that were picked up for distribution. As an example, Paramount had the rights for distribution for Rosemary’s Baby, but it was limited. The film technically belongs to Robert Evans and Roman Polanski.

KLUTEAlan J. Pakula, 1971

And of course there is the very much available for restoration and re-distribution film of legend, BOOM!, just waiting for Shout Factory or Vinegar Syndrome.

A truly unique visionary of an actor graced with an undeniable charisma and presence that was solely her own, once you’ve seen her in action — you will not be able to forget her. At times her instinctively odd take on realism and her characters could be grating. A good example of this for me would be her odd turn in Alan Alda’s The Four Seasons or Mark Rydell’s The Fox. Other times her work was truly transformative as in Mike Nichol’s cinematic masterpiece, Who’s Afraid of Virginia Woolf? or Robert Altman’s slow-burn human psyche horror show, That Cold Day in the Park or his off-beat film of Ed Graczyk’s Come Back to the Five & Dime, Jimmy Dean, Jimmy Dean.

“Yes, but I chose to rise above the attitudes of this small town, while you chose to lay spread over a gravestone and take them inside you.”Sandy DennisCome Back to the 5 & Dime, Jimmy Dean, Jimmy DeanRobert Altman, 1982Cinematography | Pierre Mignot

Owen Sound has a great MUBI list site regarding the late American Actress.

“Sandy was a marvelous actress. She was so gifted she made every part look easy…and she didn’t choose easy parts. It was a great pleasure to work with her.” – Gena Rowlands

“Sandy Dennis is so special, so unique – an incredible woman and artist.” – Elliott Gould

“Sandy was the most amazing actress: spellbinding. The audience would hang on her every pause. And as we all acknowledge, her characterizations were miraculous; no one can say then nor now from where her profound inspirations came. But there they were, for herself and for all of the world, forever.” – Karen Black

Sandy DennisHead ShotNYC, 1964Photographer unknown to me.

While her actual first big screen role was in the iconic Elia Kazan’s 1961 Splendor in the Grass, it would be several years later before she would be given a real role. Opposite the truly iconic Taylor & Burton as the mousy housewife for which she would win the coveted Academy Award.

Film and Stage critics adored her as much as they often scorned her. Often their darling, Roger Ebert famously summed up his respect for Sandy Dennis when he reviewed her performance in 1967’s Up The Down Staircase:

“We need more films that might be concerned, even remotely, with real experiences that might once have happened to real people. And we need more actresses like Sandy Dennis.”

It is rare to run across many negative reviews of her stage craft. Having studied under Uta Hagen and a strict Method Actor, Sandy Dennis’ stage work is a thing of legend. She received two Tony Awards. While she had many on Broadway and off-Broadway roles, the one for which she is most known is the lead in Any Wednesday. It is of note that actors still speak of this apparently amazing performance.

Sandy Dennis received the second of two Tony Awards for her infamous Broadway performance.Any Wednesday , 1964

However, in the world of film acting her often odd take on character and line readings could illicit the most cruel of critical commentary. The New York Times‘ controversial Vincent Canby was seldom kind to female actors who failed to fit into his limited idea of female beauty. He once said the following:

“Miss Dennis, mugging outrageously and badly, gives the kind of performance that, 40 years ago, would have sent her to bed without her supper. It’s rude, show-offy and, worse, it’s incompetent. Watching her do a double-take is like watching a small tug trying to work the QE2 into her Hudson River berth in a gale. It’s long and boring.”

Interestingly, this particularly nasty review was alone as other film critics rallied her performance in the film to which his acid comic critique was offered. Actually her comic delivery in Michael Lindsay-Hogg’s surprisingly subversive and funny satire of the Nixon Administration within the walls of Catholicism and a convent remains second only to Glenda Jackson’s leading role.

Sadly forgotten satire of Nixon and the Watergate Scandal. They won’t have Sister Agnes to kick around anymore!Nasty HabitsMichael Lindsay-Hogg, 1977

Perhaps the most respected American Film Critic of her day, Pauline Kael, was seldom a fan of Dennis. She famously wrote, that Dennis had “made an acting style of postnasal drip.”

This criticism was labeled as “valid” when Sandy Dennis herself stated that she agreed and that she needed to find a way to move in a different direction. As her career continued many of her biggest Film Theory supporters would complain of her consistently nervous interpretation of character.

Sandy Dennis was never able to completely abandon her ticks, mannerisms and phrasing. For her this was an element of humanity that seemed to draw her like a moth to flame. A self-admitted loner, she would say and write that she really didn’t enjoy people. She preferred her cats. However the psychology of the human condition fascinated her deeply. In most women she saw a culturally-infused sort of insecurity. The fragileness of the human condition was something key in her interpretation of character. She was often thought of as a seemingly fragile person, but this seems to be more a reaction to her work than herself.

Not too many people seemed to get into her private life. She preferred a bit of distance. Her love was found in animals. There almost seems to have been a thought forming in her head that we should be in the cages at the zoo. Humans were the ones to be studied and watched. Non-human animals were more open to love. This is just my read on what I’ve read and heard about this great artist. I also must point out that this does not hold entirely true. To those whom she did let in, she was much loved. And that love was returned.

Poor Miss. Frances Austen. She tries not to look, but she seems to live in a house of mirrors. And they are no longer reflecting “reality”That Cold Day in the ParkSandy Dennis / Michael BurnsRobert Altman, 1969Cinematography | László Kovács

Those who knew and loved her, felt she was a strong and often staunchly independent person. In the very early 1980’s when Robert Altman convinced her to take to the Broadway stage for Ed Graczyk’s unusually quirky Come Back to the 5 & Dime, Jimmy Dean, Jimmy Dean she found herself working with an untrained pop superstar, Cher. Cher did not encounter a fragile person. Cher has stated that Dennis was quick to point out her “bad reading” of her role. Cher, no fragile person herself, pushed harder until she earned Dennis’ respect.

At that time a supporting player, Kathy Bates, was more than eager to work with both Altman and Dennis. After Sandy Dennis died she commented:

“Sandy was the great peacemaker of the group when we were doing Come Back to the Five and Dime Jimmy Dean, Jimmy Dean. She was the solid one with her feet on the ground, which was interesting to me at the time, because she had such an ethereal quality as an actress. I also remember her wonderful sense of humor and her gorgeous hair. I think she was still seeing Eric Roberts at the time and we were all very jealous.”

Also at the time of Ms. Dennis’ death, Sean Penn’s full commentary offers a great deal:

“Sandy Dennis never met an unpredictable instinct she didn’t like. She was an actress and woman with beautiful idio-syncrasies and gentleness. There’s never been anyone like her. And me and movies miss her a lot. I directed the movie that turned out to be her last, The Indian Runner, which we shot in and around Omaha, Nebraska. I was honored to work with her and I’m pleased to know that she’s being honored by her own.”

Frail, tired and dying Sandy Dennis gave her all in what would be her final performance.The Indian RunnerSean Penn, 1991

But looking back when Sandy Dennis fully entered the world’s pop culture chart as Edward Albee’s “Honey” in Mike Nichol’s brilliant film adaptation — Dennis’ portrayal goes far deeper than what “we” were used to seeing in 1966 cinema. This is not a surface performance. It is naturalistic and brutally real. And yet, there is something deeply odd about it. The oddness is what Dennis’ is able to sneak in with awkward pauses, drunken lapses of self-restraint and intoxicated epiphanies.

Who’s Afraid of Virginia Woolf?Mike Nichols, 1966

There is a strange new sort of presence on the screen. Both Burton and Taylor are pitch-perfect in their perverse roles. When the door is opened to reveal their after-party guests appear to be exact opposite of who they are. George Segal is also brilliant and bland as the good-looking former jock now tied in what is most likely a loveless marriage. Sandy Dennis’ “Honey” appears to be a reserved, polite and friendly middle class wife. Before long this mouse takes on a level of dark sorrow and fear that is both tragic and scary. In a strange way, thanks to Dennis’ delivery, “Honey” surprisingly game participant in her hosts’ sick game.

As she confusingly takes her place in this twisted domestic game, “Honey” reveals something that only seems like a memory in the faces and actions of the other three characters: she is human and she is breaking under the weight of her life and this demented game.

There is something almost inexplicably raw and powerful in Sandy Dennis’ fragmented and almost stuttering method of speaking. Her lines come out like twitches and spastic after thoughts. While the other actors deliver with venom, gusto, pain and grief — Sandy Dennis subverts Albee’s words to the introspection of human psychology.

While the other actors seem to be absorbing the characters into their very pores, Dennis seems to be doing the opposite. She is absorbing into the pores of her fictional character. A sort of distorted version of self into fiction. Or at least this is how it feels. Dennis took a supporting role and amped it into the heretofore unbreakable personas of two of the biggest movie stars of all time. A supporting performance is seldom this transformative.

No one would ever dare argue that there was any other choice to receive that Oscar but Sandy Dennis. No one had ever seen a woman do this. Marlon Brando had done it, but here Sandy Dennis is free of censorship. It would be a couple of more years before Marlon Brando would turn it all upside down in Last Tango in Paris.

With an Oscar under her arm, Sandy Dennis was primed for movie stardom. Or was she?

Warner Brothers recognized the talent and everyone was aware of the acclaim she had achieved on Broadway in Any Wednesday, but they simply could not imagine “Honey” managing to play the “kept girl” of that play. I mean, aside from Streisand’s turn in Funny Girl, this was the most talked about stage performance of the day. No. Jane Fonda would be cast in the film version. At the time more than a few actors were upset.

Warner Brothers’ consolation prize to Sandy Dennis for not casting her in the film of “Any Wednesday.”Sandy Dennis and Anthony Newley inSweet NovemberRobert Ellis Miller, 1968

However Warners had a plan. They loved the play, Sweet November, but didn’t feel that Barbara Harris had “movie star potential” so the same film director, Robert Ellis Miller, who would direct Fonda in Dennis’ original role would also direct Denis in Harris’ role.

Both casting decisions were ill-advised.

Jane Fonda gave it her best, but she wasn’t yet able to achieve what the part required.Any WednesdayRobert Ellis Miller, 1966Cinematography | Harold Lipstein

Jane Fonda had not yet fully gained access to her voice. And the director was in way over his head trying to “tame” Dennis’ style of acting to blend in with Anthony Newley’s “hammy” approach. Any Wednesday is only worth watching for the fashions. But despite all of the flaws, Sweet November, does offer a good deal of uneven entertainment. And while it all gets far too corny to believe, Sand Dennis does manage to retain some of the plays bittersweet charm. In the end the film almost works.

She would also secure the lead role in Robert Mulligan’s acclaimed 1967 film, Up The Down Staircase. Her performance is solid here as the teacher who wants to effect change for her students but doesn’t know how. This was a bit of ideal casting.

“When I finally get the chance, the first few precious minutes to talk to them about something I want them to understand, and I find that I am some kind of enemy. The butt of some enormous joke.”Sandy DennisUp The Down StaircaseRobert Mulligan, 1967Cinematography | Joseph F. Coffey

This success was met with controversial failure when Mark Rydell cast her opposite both Anne Heywood and Keir Dullea in a modern take on DH Lawrence’s The Fox. A soft focus haze of timid eroticism with Anne Heywood in full-on glam, Keir Dullea aiming for full-on handsome male lead — Sandy Dennis’ realistic spin as Heywood’s long time lesbian lover is far too-grounded to make sense as Heywood and Dullea seem to be dancing on air and Dennis walks about suspecting both.

“Maybe you need a man around the place.”D.H. Lawrence comes to the screen…The FoxSandy Dennis, Anne Heywood and Keir DulleaMark Rydell, 1967

It does not work. Only Dennis is credible here, but mismatched to both of the other more Hollywood-aligned actors.

It was shortly after the mistake of Sweet November that Sandy Dennis would once again receive a great film role. This time it was an Independent Canadian film by Robert Altman. Director and actor were equally interested in each other and Altman seemed to have an interesting short-hand with Dennis. His way of communicating worked perfectly in reigning in Sandy Dennis’ often eccentric take on her characters.

Neurosis morphs into sociopathic horror with Sandy Dennis as Miss. Frances Austen inThat Cold Day in the ParkRobert Altman, 1969

In the case of Altman’s That Cold Day in the Park, she didn’t need to bring any more eccentricity as the role of Miss. Frances Austen could easily be blown off the charts and into camp. This is not what Altman was after and it was certainly never be the intention of Sandy Dennis. However her’s was an often untethered sort of talent. Altman managed to assist her in containing it.

Sandy Dennis plays her character like only Sandy Dennis can, but with an elite and elegant level of restraint. She is a wealthy but lonely virgin spinster. She lives a seemingly mundane life among older people. It is never clearly articulated, but thanks to Dennis’ performance we receive several clues that something is wrong with “Miss. Frances Austen.” Actually, we are almost certain something is very much wrong.

Poor Miss. Frances Austen. She tries not to look, but she seems to live in a house of mirrors. And they are no longer reflecting “reality”That Cold Day in the ParkSandy Dennis / Michael BurnsRobert Altman, 1969Cinematography | László Kovács

When she notices an apparently homeless, mute and handsome man sitting alone on a park bench in the park, Miss. Frances Austen breaks convention and insists the “helpless” boy come to her swank home to warm up and have some food. She sends her cook and butler away. Why does she even have a cook and a butler in such a small but nice condo? It is never clear.

This film was mis-judged by film critics at the time of its release. It is an appropriate bookend to Altman’s interest in the psycho-sexual thriller. A few laters, Altman would pursue this genre again in Images — a film which received more acclaim than I think it deserved. Here, in TCDITP Altman more precisely and effortlessly slips into a woman’s damaged psyche.

Much of the credit is deserved to Sandy Dennis. The film is short and fast-paced. Yet it is filled with fairly uncomfortable and realistic scenes between Dennis and Michael Burns as the handsome young man. As Miss. Frances Austen begins to open-up to the mute mostly nude young man who is unable to speak either with/to her — things start to take an oddly warped vibe. Clearly, Miss. Frances Austen (and her name bears repeating) is a virgin and dealing with a whole lot more than sexual repression.

“I’m not going to get under the covers or anything. I’ll just lay on top. I have to tell you something. If you feel that you want to make love to me, it’s all right. I want you to make love to me. Please.”Sandy Dennis on the verge of something…That Cold Day in the ParkRobert Altman, 1969Cinematography | László Kovács

The “twist” does not come as a “surprise” or even a device in a very smart move by Robert Altman. We know what is coming. This handsome mute boy is “playing” Miss. Frances Austen. He is using her for his own twisted fun and grift. The actually unexpected “twist” comes shortly after the “expected” one.

Just because it says “Exit” doesn’t mean it is a way out.Sandy DennisThat Cold Day in the ParkRobert Atman, 1969Cinematography | László Kovács

After this twist is delivered, the viewer is likely to chuckle and feel reasonably entertained by this strange little movie. The thing is — Robert Altman and Sandy Dennis had just pulled-off a great cinematic trick. The final turn of the movie isn’t going to leave your mind. What seems comical gradually takes on the sinister and disturbing. There are no jokes, camp or “bad” moments. Altman’s That Cold Day in the Park is near perfect and horrifying.

Sadly, this film was probably a little too “out there” at the time it was released. Appreciation for this film has really only taken hold in the last decade. Much credit should be given to Bruce LaBruce and his very Independent and very Queer-Core re-working of Altman’s film in his 1991 experimental and controversial cult film, No Skin Off My Ass. This movie helped bring Altman’s forgotten film back into discussion. A discussion and re-evaluation which finally led to Olive Films doing a 2K restoration for blu-ray release. That Cold Day in the Park continues to claim its rightful place in cinematic history.

Oddly enough, Sandy Dennis would soon be cast in her most mainstream success opposite Jack Lemmon in Arthur Hiller’s 1970 adaptation of Neil Simon’s The Out of Towners. Filmed on location in a decaying 1969 NYC, Hiller’s film is as silly as it is insightful as a glimpse into what appears to be a truly dying city. Lemmon and Dennis play off of each other brilliantly. The film is blessed with some genuinely comic moments. Sandy Dennis’ “read” of “Oh my God” is hysterically funny. The film was a box office hit.

When they take you for an out-of-towner, they really take you.Sandy Dennis & Jack LemmonThe Out of TownersArthur Hiller, 1970

While the money made was probably a great thing, Sandy Dennis never seemed to be particularly comfortable with success. She quickly retreated to the theatre and teaching at The Actor’s Studio. She would continue to take roles in movies but these were more often more “off the grid” type of films. An exception was 1977’s smart satire from Michael Lindsay-Hogg’s Nasty Habits.

This clever film featured an incredible cast with Glenda Jackson (think Richard Nixon as a Mother Superior) in the lead. The supporting players as corrupt nuns (all the equal to someone involved in the Watergate Scandal) included Sandy Dennis (in a truly goofy turn as the nun equal to Nixon’s John Dean), Melina Mercouri, Geraldine Page, Anne Jackson, the great Anne Meara, Jerry Stiller, Eli Wallach and Rip Torn. Sadly the film failed to find an audience. There is hope that someone will resurrect this film soon. It is almost impossible to even find stills from this film.

When Robert Altman called again, Sandy Dennis agreed to come aboard for his return to the Broadway Stage. This would eventually be filmed into a strange but potent film, 1982’s Come Back to the 5 & Dime, Jimmy Dean, Jimmy Dean. The film failed to register at the time of it’s release, but it appreciation for this film has grown into a solid following.

Karen Black and Cher look through the mirror of time at Sandy Dennis’ “Mona”Come Back to the 5 & Dime, Jimmy Dean, Jimmy DeanRobert Altman, 1982Cinematography | Pierre Mignot

After this it seems the roles she chose were largely based on requests from fellow-artists she respected (Alan Alda, Woody Allen, Larry Cohen, Bob Balaban and Sean Penn) or ones that provided a quick and easy paycheck (976-EVIL, the 80’s reboot of Alfred Hitchcock Presents and an odd appearance on The Love Boat)

Her supporting role as Millie Dew in Bob Balaban’s odd and very demented 1989 satire, Parents, is a stand-out. Sicker than sick, often disturbing but always darkly comic — Sandy Dennis is clearly having some fun and adds a great deal to an already impressive cast. Miss. Dew stands out. For more than a few reasons. If you’ve seen it, you will know to what I refer. This is a brilliant little movie that deserves to be revisited.

“This will be delicious!”Randy Quaid and Mary Beth Hurt have very different plans for their son’s guidance counselor, Miss Millie Dew played to the hilt by Sandy Dennis.ParentsBob Balaban, 1989Cinematography | Ernest Day / Robin Vidgeon

Her final performance was for Sean Penn and his directorial debut, The Indian Runner. Even though she was unable to complete the film, she made a memorable impression. It is a sigh of relief to know that she exited the stage with such a great role in a great film.

Sandy Dennis was a fairly private person. Perhaps more so, she simply did not enjoy the company of people. She had been in a decade long term relationship with Gerry Mulligan, an essential American Jazz artist. And she had a four year relationship with actor, Eric Roberts. While this was clearly far more than just a romance, Dennis opted to end it. There was no scandal, they remained friends. She was never bothered with rumors of her bi-sexuality. Eric Roberts had publicly discussed that she had shared her sexual experiences with other women to him and close friends. Even though she wrote her memoirs, there is much about her that is largely unknowable.

Aside from her work and esteemed professional reputation, the strongest testament of who Sandy Dennis was remains in the clearly beloved memories of her close friends, students and colleagues. Perhaps her two closest friends were Brenda Vaccaro and Jessica Walter. Equally respected and well-liked, it speaks volumes that these two women were her dearest friends.

She had been battling cancer for sometime. She passed away in her home surrounded by her life’s true joy: her cats. She was only 54 years old.

I really like something that fellow actor and a friend, Ian McKellen, wrote in 2004:

“Had she lived, by now she would have been a veteran actor of formidable powers or perhaps, eschewing work, she would simply be an animal-lover at home, smiling indulgently at the craziness of the world around her.”

A foundation was started in 2012 in her hometown of Hastings, Nebraska. There is a great deal of information to be found here about the legendary actress. The goal of the foundation has never been clear to me, but contact information can be found there should you want to pursue.

By 1995 Communist Poland was long gone. The state no longer restricted the artist or oppressed it’s people. Capitalism was to be embraced. Along with this sudden shift in economy and freedom came many challenges. For the Film Artist, there seemed to be a freedom. A cinema without restriction.

In reality, the entire Polish infrastructure was unstable. The state no longer funded the arts. Film had to be funded privately. However, there was no real film studio or film producers wiling to fund much beyond silly comedies, biographies and other projects that criticized the former Communist regime. When Andrzej Zulawski returned to Poland to film Szamanka (She-Shaman), he had to secure funding from France and Switzerland in order to bring his vision to the screen.

SzamankaAndrzej Zulawski, 1996Art | Jean-Philippe Guigou

Those of you reading this most likely know who Andrzej Zulawski is, but despite his genius and success he remains a largely marginalized film artist. Best known and accepted in France, he obtained some degree of success there. In the US and the UK he is best known for leading Isabelle Adjani and Sam Neil into the dark, disturbing, twisted and innovative cult film, Possession. If that controversial and infamous 1981 film is his most personal work, where does that place Szamanka?

This might be one of his more philosophical films, but it is unquestionably his most sexually obsessed film. Looking at the movie from a strictly surface perspective (a mistake when it comes to the films of Andrzej Zulawski) this could be interpreted as a frantically impulsive sexual relationship between a wounded and angry Anthropologist and a clearly disturbed young woman. A sort of demented take on the battle of the sexes. However, this is far too simplistic a way to watch or understand this erotic film that hinges on apocalyptic horror.

If you’ve not heard of Szamanka or seen it, it is likely due to the fact that upon its release it faced an incredible amount of rage from the Polish Catholic Church. Censorship by the State of Poland may have ended, but a new form of repression had sprung up in the form of Post-Communist Catholic Poland. This tale derived from the ideas of Polish writer, Stanislaw Przybyszewski and his controversial coining of the phrase, Naked Soul and Zulawskis’s desire to wake up the Polish masses with his own sort of “Santanic Antidote” to his two contemporaries of Polish Cinema. While both Kieslowski Krzysztof and Zanussi Krzysztof were both brilliant filmmakers, from the ideology of Zulawski were playing into some spiritual idea to which he took exception.

Who is the Sadist? Who is the Masochist? Or, is this demonic possession?Iwona Petry & Boguslaw LindaSzamankaAndrzej Zulawski, 1996Cinematography | Andrzej Jaroszewicz

Filled with contradictory ideas around Catholicism, good, evil, sexuality and love this film faced a whole new level of censorship that Zulawski had never faced. Communist Rule was tough, but the unbridled adherence of Religion truly knows no bounds. The film is so graphic sexually that it probably would have been banned anyway, but the controversial ideas of this philosophical, mystical and erotic journey remain blasphemous. The Polish community almost immediately began to call this film The Last Tango in Warsaw. Even though they had not seen it, this was and remains the oft-mentioned joke about Szamanka.

The film has been compared to Lars von Trier’s controversial, Antichrist, in that it depicts a male who suffers the wrath and sexual rage of his female wife. Antichrist plays with ideas around cultural misogyny and grief in equal measure. Like Lars von Trier, Zulawski has been accused of misogyny. The problem with this accusation is that it doesn’t hold up when one watches Szamanka with some knowledge of where it’s maker is coming from and where the film ultimately takes us. It is also important to note that the screenplay was written by Manuela Gretkowska, a young Feminist and acclaimed writer who played a key role in founding The Polish Women’s Party. Certainly Andrzej Zulawski pushes forward his own agenda, but he never veered far from Gretkowska’s script.

Rumors that this was real and not simulated sex has earned the film the nickname of “The Last Tango in Warsaw”Iwona Petry & Boguslaw LindaSzamankaAndrzej Zulawski, 1996Cinematography | Andrzej Jaroszewicz

Boguslaw Linda was an established Polish movie star when he was cast as Michal, the unhappy and profoundly conflicted anthropologist who has just come into the job of investigating the rarest of anthropological finds. There are more than a few stories about the casting of the female lead. Zulawski was not known to work with “unknowns” or “untrained” actors, but something about Iwona Petry’s beauty and presence deeply fascinated Zulawski. She was just barely twenty years of age when he saw her ordering a cup of coffee. Described as a bit eccentric and a strict vegetarian, Zulawski convinced her that she was meant to be his star and to play the role of Wloszka / The Italian.

An unforgettable cinematic presence and debut which would be her final turn in front of film cameras.Iwona Petry as Wloszka AKA “The Italian”SzamankaAndrzej Zulawski, 1996Cinematography | Andrzej Jaroszewicz

While Szamanka was a huge critical and commercial failure in Poland — largely because the Polish Catholic Church. Honestly, the film was never even given a chance to screen much at all due to protests and the ultimate banning of the film. However the film scored incredibly well in Italy and France. It was expected that Petry would be a major and perhaps first true Polish female movie star. She didn’t. In fact she has become a huge part of this movie’s infamy. During production the Polish media had a frenzy in reporting that Zulawski was manipulating, forcing and abusing the young woman. Rumors ranged from beatings to forced sex to psychological torture.

Looking back at the situation, it would seem that Zulawski’s dark sense of humor had some fun playing with what were clearly rumors. When the film finally screened to great acclaim at the 1996 Venice Film Festival, Zulawski answered the charges with his typical blunt intellect. There was no truth to any of it. Yet another ploy to set the film up by the oppressive Polish Catholic Church.

However, Iwona Petry failed to show up for the premiere. She actually went missing for a short while. Apparently exhausted from the tough shoot and terrified by the media attention she took her money and ran off to India. In 1998 she gave a few interviews and admitted that the sudden brush with fame was far more than she had bargained. A roll of eyes to the rumors that continue in Poland to present day. She returned to university and is now a published fiction writer. She has no interest in returning to the world of acting.

This is a shame as her performance in the film is quite impressive. Iwona Petry had the presence of a movie star and she played the role of the She-Shamen with an almost insane level of erotic energy. One hardly has time to notice the well-trained middle-aged Boguslaw Linda. When Petry is on screen, it is she you watch. And, no. She is not nude the entire time. It is an interesting and terrifying performance. Once you see this odd film, you will never forget her.

Most importantly, you will never forget Szamanka.

The anthropological find of a lifetime: a nude mummified Shaman covered in mystical tattoos and a pouch of ancient hallucinogenic mushroomsSzamankaAndrzej Zulawski, 1996Cinematography | Andrzej Jaroszewicz

Boguslaw Linda’s Michal is a frustrated scientist about to marry a woman for whom he feels no love or passion. During an unseen excavation with his students, a mummy is discovered. It is determined that this mummy is close to 2,000 years old. Michal’s interest in this mummy goes far beyond the academic or scientific when he discovers this is the body of a Shaman.

The body is incredibly well preserved. Covered in mystical tattoos, they also find a pouch full of what turns out to be hallucinogenic mushrooms. While Michal and his team try desperately to understand the cause of the Shaman’s death, there is only one clue: the back of the Shaman’s skull is crushed. This does not signal the cause of death but an ancient pagan ritual in which after death, the Shaman’s skull is opened to release the potent spirit free.

Andrzej Jaroszewicz’s camera seems to be drawn to offering us views of the Shaman’s rather pronounced penis. And Michal is unable to hold back. He breaks protocol and touches the Shaman with his bare hands. Clearly there is a sense of connection for Michal, but the reason for this is not entirely clear to us or him. It is as if he wants to find a way to truly connect with this ancient dead being. This need verges toward the sexual.

What secrets and powers are hidden in the Shaman mummy?SzamankaAndrzej Zulawski, 1996Cinematography | Andrzej Jaroszewicz

The Anthropologist and his mummy are a a constant subplot of the film. The main interest is on the strange young woman who captures the lustful attentions of the scientist almost as strongly as the mystical-pull of the Shaman. A rude and socially inept, but beautiful woman. We first see Petry’s The Italian as she lunges and plunges her way along a buffet of food which she shovels into her mouth and down her throat as if her hunger can never be satisfied.

She is to rent an apartment owned by Michal. The modest flat was formerly occupied by his brother. The Italian wants the apartment. The deal is done, but signed with a frantic and brutal sort of sex that feels as angry as lust-driven. Like the mummy, Michal seems to want to somehow merge more into this beautiful girl than sexual penetration will allow. And like with her food, The Italian’s erotic desire seems to be unhinged and impossible to satisfy.

Between the ever-mounting frenzied levels of brute force, kink, domination, submission, pain and pleasure, Michal attempts to communicate with this woman of his sexual dreams. She, however, seems more concerned with her consuming passion and seeks more to “commune” than communicate. She is obsessed with him and seems to ache to form a possession of his desires. Not articulate, but psychical in her nature.

Michal is becoming more and more obsessed with her. He attempts to discuss philosophy with her but to not ready interest. He discusses religion with disdain. Here she seems a bit more interested, but it always comes down to sex. Our Anthropologist suspects his fever-pitched lover might be no more than a beautiful idiot. The Italian seems unable to offer him nothing more than hot sex. He wants more.

“You see, that’s why there are common saints, just God’s morons with a soul. No brains.”

This sort of comment seems to cause a pulse within the ever-sexually-rabid woman. And as hard as Michal seems to want to walk away from her, he simply can’t. She mystifies him. Occupies his thoughts. Drives him to rage-fueled sexual encounters. The sex becomes desperate. Yet for her, the sex is almost magical. A sort of erotic ritual.

He finds himself more miserable with her than he had been with his loveless marriage potential. The mummy no longer holds the power over him. This crude, intolerant, polymorphously perverse, tyrannical and hysterical woman seems to offer an inexplicable power over him.

This is not just unrestrained passion, this is something sinister.

Or is it possibly something that offers our Anthropologist a meaning to his existentially challenged existence. He no longer fits in. Poland offers opportunity, but it seems a false promise. His mummy holds no answers. But there seems to be something bleakly powerful in these cruel sexual encounters. The Italian becomes transformed. Already beautiful, during sex she seems to become transformed to the level of sexual goddess. But the orgasm appears to be more like gasoline tossed on some spiritual fire.

And as this deeply odd but impossibly fascinating Art House film pulls us deep into this mire of confusion, identity crisis, sexual obsessions, perversions and religious conflict. It is also as the film enters it’s third and final act that Zulawski and Manuela Gretkowska push us into the dark theatrical thinking of Stanislaw Przybyszewski and his outright Satanic symbolism.

For Przybyszewski there is no such thing as “love,” it is nothing but a magical illusion. When Michal meets The Italian he his helpless. There can be no free will here. Michal cannot turn away from his She-Shamen even when he seems to realize this girl’s insanity is something of a mystical and most-likely demonic nature. He is rendered to the state of the somnambulistic when it comes to this darkly magik lover who seems to have access to fully influence him to the very core of his being. This “love” is truly apocalyptic. It does not seem to matter if the She-Shaman influences for good or evil. If her ritualistic sex is served for healing or wounding. For Michal has no choice in the matter.

And, here is the clear separation from the Nihilistic turn of Lars von Trier’s Antichrist. Unlike the husband in that film, Michal is not meeting a mere symbol of angry female energy oppressed by centuries of human cruelty, Michal has fallen prey to a demonic sort of force. He is nothing more than a sort of life-force for the She-Shaman. He is one of those common saints. He has been deceived. His nothing more than brains for the She-Shaman‘s food.

As Stanislaw Przybyszewski might have appraised it, for this man survival is not an option. He must submit to the illusion and power of love. In a strange way, this intellectual is taking part in a consensual murder. In this odd bit of socially conscious cinema, everything is fucked.

Even to write about this true cinematic anomaly makes one feel a little loopy. By the time Andrzej Zulawski’s grim film comes to it’s conclusion the viewer is left spent and more than a little dazed.

The folks at Mondo Vision have done an outstanding job at restoring this deeply weird but exceptional film. Sadly, there are no plans to issue it to VOD or Blu-Ray format. It is only available from them on region free DVD. But they have loaded it with extras. If you’ve an interest in Eastern European cinema or the work of Andrzej Zulawski, you really can’t afford to miss it.

Tastes being subjective, Film Theorist and Film Preservationists are and will always need to continually “re-assesing” the value and merit of the art form.

A good football coach can get away with murder. …And, if the coach is a closeted movie star he can get away with even more!Pretty Maids All in a RowRoger Vadim, 1971

Perhaps the most challenging sort of movie to asses are those cinematic oddities that simply refuse to go away. Cult Films are an essential part of the cultures that produced them. Some are worthy of their “cult” status and others require massive abuse of drugs to share in the “joy.”

However, just because something is “exploitive” or “tacky” does not immediately excuse if from being re-visted, restored and re-distributed. Very often it boils down to the fact that a movie is “exploitive” and “tacky” that ends up making it relevant. A movie might create a permanent stain on our cultural fabric. Sometimes it is better to cover the stain with a Ron Howard movie and hope no one ever notices it again. Other times we need to frame that “stain” and celebrate it.

I love all kinds of film. But I have a soft spot for misfits and movies so painfully “bad” they work themselves around to being “exceptionally fun” — such is the case of Berry Gordy’s horrifyingly funny 1975 cinematic error, Mahogany, in which poor Ms. Diana Ross must climb the depraved ladder of fashion to achieve superstar success.

We cringe as she is forced into awkward situations with Anthony Hopkins. Playing a celebrated fashion photographer, Hopkins is once again cast as a psycho in jeans so tight they actually might have been sewn onto him. Equally uncomfortable is the fact that Diana Ross saw this movie as chance to show off her personal “fashion design” brilliance.

Yes, she designs her own clothing. And it hurts. But Mahogany goes about everything just a bit too hard and too much to make it worthy of trying to save. It will always offer fun to some, but not enough to warrant a restoration. Don’t flame me if you disagree. I’m just stating an opinion.

Richard Elfman’s one directorial effort is insane, offensive, profane and an incredibly bad movie. Yet, The Forbidden Zone, is so strange and brimming over the top with creativity, ideas, talent and sheer force of will — It will never go away!

And it shouldn’t. In addition, TFZ is a musical staring Hervé Villechaize, Susan Tyrrell and Danny Elfman! Danny is Richard’s little brother. The Forbidden Zone demanded a revisit! It was restored and re-distributed. It is just as bad as Mahogany, but what it offers is so unique, entertaining and odd that it’s horrible glory can’t be ignored or forgotten. In it’s own way, The Forbidden Zone is a brilliant off-kilter work of art.

I thought I’d briefly mention some movies that have recently been revisited/restored and a couple that I feel deserve to have a re-visit or reconsideration.

Warner Brothers often makes odd choices regarding what films within their massive achieve are deemed to be of value for restoration and redistribution. They continue to release Ken Russell’s controversial The Devils. They also refuse to allow Irvin Kershner’s Up The Sandbox to be properly re-stored and issued to HD/Blu-ray quality and format. Yet, they are more than eager to restore the Bette Davis & Robert Montgomery contractual obligation of 1948, June Bride. They have also allowed the forgettable Herbert Ross George Burns and Walter Matthau vehicle, The Sunshine Boys, to be restored.

Angie Dickinson as Miss Betty Smith, well versed in grammar, murder and free sexual guidance to her more advanced students.Pretty Maids All in a RowRoger Vadim, 1971Cinematography | Charles Rosher Jr.

It took Warner Brothers decades to decide to offer a “clean-up” but not fully restored DVD/VOD of Roger Vadim’s infamous exploration film, Pretty Maids all in a Row. This nasty little 1971 movie features an unforgettable cast of actors — almost all of whom appear to be a little uncomfortable for the duration of the movie. The idea in 1970 was to allow Roger Vadim free-reign to create a satirical and perverse sex comedy to bring in the big bucks and to revitalize Rock Hudson and Angie Dickinsons’ respective careers.

Interestingly, it would go on to inspire a major network to create a classic iconic TV series for Telly Savalas called Kojack. Yes, kids. We have this amazingly twisted and so-bad-it’s-good Cult Film to blame (or thank) for the 1970’s Kojack. The film didn’t do much for anyone else. If anything it killed a few potential careers as casually as it kills cheerleaders. Joy Bangs, anyone? With a name and body like that she was expected to go far, but this would be one of her last bids of fame.

But rest easy, plans are lurking to fully restore and redistribute this cinematic oddity to HD/Blu-ray. But keep your fingers crossed just to be safe. But within the next 6 to 8 months!

Check out Todd Gaines review of this film on LetterBoxd. He sums this film up better than I ever could:

Warner Brothers has also finally surrendered and agreed to “restore” Tony Scott’s infamous, iconic, controversial and much admired cult classic of Vampiric-Cool, The Hunger. Sadly, WB has taken it upon themselves to do this. The Blu-Ray will be released next Tuesday, 8.18.15! The transfer looks good and the sound is improved from the DVD release. It could have been better, but it is still worthy improvement.

Very loosely based on Whitley Strieber’s novel, Tony Scott was far more interested in style and the hopelessly cool cast he managed to assemble in this very entertaining Art-Horror Film. It often seems like we are seeing only the coolest of the early 1980’s NYC Art Scene hiding around the corners as Catherine Deneuve and David Bowie pursue their blood-lust. One of their first victims is Eternal Hipster, Ann Magnuson. Not to mention the fact that movie opens with Peter Murphy and the legendary British Goth Rock band, Bauhaus – crooning their seminal hit, “Bela Lugosi’s Dead.”

It is an artfully and darkly shot bit of early 1980’s stylistic chic. It is also one of the most erotic vampire films you will ever see. Man, woman, gay, straight, trans or any existence between — you’re bound to find Catherine Deneuve’s seduction and love-making to Susan Sarandon hot. …hot as well as kind of funny and still a bit surprising.

Tony Scott loses his way with the story. As the film sleeks casually and oh-so-cool toward it’s end, you realize that it may not make any logical sense whereas in the novel the ending was truly disturbing and unforgettable. With this awesome movie, the ending is not so important as how neat it all looks! Seriously. This graphic film of obsession, lust, fear of aging and AIDS metaphor is amazing.

Uber-Cool Ann Magnuson is about to get more from David Bowie than she probably anticipated.The HungerTony Scott, 1983Cinematography | Stephen Goldblatt

The Hunger even manages to be creepy. Oh, and be sure to play this film really loud. Crank that sound up!

Sandy Dennis does her unique Sandy Denis-thing as Miss. Frances Austen inThat Cold Day in the ParkRobert Altman, 1969

We have Olive Films to thank for rescuing Robert Altman’s deeply odd / disturbing 1969 psycho-sexual thriller, That Cold Day in the Park, back from the land of the forgotten. While Olive Films restoration abilities are severely limited, they do a decent job. It is a far cry better than allowing this classic film from rotting somewhere at Paramount.

Initially, this Canadian movie was brought back to life by Bruce LaBruce’s 1991 super-lo-fi film, “No Skin Off My Ass.” LaBruce’s framed that entire film off a distorted VHS copy of Altman’s movie. Altman’s 1969 film was dismissed and quickly faded into obscurity. Thanks to LaBruce’s underground film and Altman fans this film has returned from its imposed exile. It would take two decades but Olive Films brought the original film back to life!

Poor Miss. Frances Austen. She tries not to look, but she seems to live in a house of mirrors.That Cold Day in the ParkSandy Dennis / Michael BurnsRobert Altman, 1969Cinematography | László Kovács

Sandy Dennis plays her character like only Sandy Dennis can. She is a wealthy but lonely virgin spinster. She lives a seemingly mundane life among older people. It is never clearly articulated, but thanks to Dennis’ performance we receive several clues that something is wrong with “Miss. Frances Austen.” Actually, we are almost certain something is very much wrong.

When she notices an apparently homeless, mute and handsome man sitting alone on a park bench in the park, Miss. Frances Austen breaks convention and insists the “helpless” boy come to her swank home to warm up and have some food. She sends her cook and butler away. Why does she even have a cook and a butler in such a small but nice condo? It is never clear.

This film was mis-judged by film critics at the time of its release. It is an appropriate bookend to Altman’s interest in the psycho-sexual thriller. A few laters, Altman would pursue this genre again in “Images” — a film which received more acclaim than I think it deserved. Here, in “TCDITP” Altman more precisely and effortlessly slips into a woman’s damaged psyche. Much of the credit is deserved to Sandy Dennis. The film is short and fast-paced. Yet it is filled with fairly uncomfortable and realistic scenes between Dennis and Michael Burns as the handsome young man. As Miss. Frances Austen begins to open-up to the mute mostly nude young man who is unable to speak either with/to her — things start to take an oddly warped vibe. Clearly, Miss. Frances Austen (and her name bears repeating) is a virgin and dealing with a whole lot more than sexual repression.

“I’m not going to get under the covers or anything. I’ll just lay on top. I have to tell you something. If you feel that you want to make love to me, it’s all right. I want you to make love to me. Please.”Sandy Dennis on the verge of something…That Cold Day in the ParkRobert Altman, 1969Cinematography | László Kovács

The “twist” does not come as a “surprise” or even a device in a very smart move by Robert Altman. We know what is coming. This handsome mute boy is “playing” Miss. Frances Austen. He is using her for his own twisted fun and grift. The actually unexpected “twist” comes shortly after the “expected” one. After this twist is delivered, the viewer is likely to chuckle and feel reasonably entertained by this strange little movie. The thing is — Robert Altman and Sandy Dennis had just pulled-off a great cinematic trick:

The final turn of the movie isn’t going to leave your mind. What seems comical gradually takes on the sinister and disturbing.

Just because it says “Exit” doesn’t mean it is a way out.Sandy DennisThat Cold Day in the ParkRobert Atman, 1969Cinematography | László Kovács

A long neglected bit of cinematic magic has been saved by Olive Films. Do not miss it. Unlike the above mentioned films, this one is truly outstanding. There are really no jokes, camp or “bad” moments. Altman’s That Cold Day in the Park is near perfect.

Like Olive Films, Shout Factory has also done an amazing job of saving, restoring and re-distributing forgotten cinematic history. Unlike Olive Films, Shout Factory has a been more of a budget and access to more fully restore film. While far from being able to achieve what The Criterion Collection can, Shout Factory does great work. Perhaps their most important gift to Film Restoration is it’s recent release of Werner Herzog: The Collection. The set features 15 of the brilliant director’s best work. Thus far, Shout Factory has released 3 of those individually.

Their collection continue to grow. Thus far the films that they have restored and distributed that meant the most to me have been Cat People, Audition and The Herzog Collection. That doesn’t mean I haven’t enjoyed other re-discoveries. Perhaps my most personal favorite film that Shout Factory rescued would be Lewis John Carlino’s much neglected and forgotten pretty mess of a movie, The Sailor Who Fell From Grace With The Sea.

Yukio Mishima’s exceptionally interesting, disturbing and thematic novel lost almost all of what makes it so brilliant when Lewis John Carlino adapted it for the screen in the mid-1970’s. It would be wrong to state that this film starring Sarah Miles and Kris Kristofferson is good. But it would be equally unfair to say that it holds no interest or merit. Carlino’s film is just strange enough to make it all interesting. Carlino’s interest in bringing Mishima’s book to the screen is limited to the perverse eroticism and sociopathic tendencies of the stepson. And, get ready. This is one of those “WTF” 1970’s Cinematic Moments.

Jonathan Kahn as the son and stepson to The Sailor has a few issues…The Sailor Who Fell From Grace With The SeaLewis John Carlino, 1976Cinematography | Douglas Slocombe

Filmed in a “Vasoline Gauzed Haze” a loney and sex-starved widow/mother sits in isolation. She is unaware that her seemingly sweet son has drilled a peephole into her bedroom so that he can watch her. The son watches her masturbate as well as cry. Now, one would assume that the son is “getting-off” on this. But that is not necessarily the case. It is never clear.

Anne’s son likes to watch.The Sailor Who Fell From Grace With The SeaLewis John Carlino, 1976Cinematography | Douglas Slocombe

When a tired and weary sailor meets “Mummy,” Sarah Miles falls immediately in love as does Kristofferson. At the time of the film’s release much to do was made over some infamous sex scenes between the two actors. Though, most of those scenes failed to make it into the movie, but went straight to Playboy Magazine for marketing.

The Sailor falls…Kris Kristoffers getting very personal with Sarah MilesThe Sailor Who Fell From Grace With The SeaLewis John Carlino, 1976Cinematography | Douglas Slocombe

But what a campaign it was! Interestingly, the eroticism remains running between Miles and Kristofferson, but their on-screen eroticism is not as bold as the following snaps from the movie that went to the cutting room floor to avoid an “X-Rating” — they served to promote the movie even today.

“Mummy’s” sweet son is troubled by the Sailor’s decision to abandon his life at sea to live with he and his mother. His level of cruelty as “the leader” of his band of fellow “enfant terrible” begins to even make his followers a bit nervous.

This is one poor little kitty who should make a run for it!The Sailor Who Fell From Grace With The SeaLewis John Carlino, 1976Cinematography | Douglas Slocombe

The Sailor catches the sun watching him make love to his wife and the boy’s mother. Well, things just take a very twisted turn after this.

Sarah Miles and Kris Kristofferson made the news with this infamous scene.The Sailor Who Fell From Grace With The SeaLewis John Carlino, 1976Cinematography | Douglas Slocombe

The movie is a cinematic error. It doesn’t work, but it doesn’t work so well that it offers a sort of interesting appeal that almost slips into “camp” but instead loops itself into a decidedly sick and twisted cult movie. The sad thing about this film is that Yukio Mishima’s novel would make for an amazing film if the filmmaker were talented enough to translate/adapt it for the screen. The book is so dark and the themes so complex, it is doubtful any will attempt it.

AVCO Embassy Pictures did a great deal of cutting to secure an already-pushed R-RatingThe Sailor Who Fell From Grace With The SeaLewis John Carlino, 1976Cinematography | Douglas Slocombe

As silly as the movie is, be warned that the depictions of animal cruelty and sexuality are fairly realistic/graphic. The actors do a fairly decent job. For most of us, however, the movie will neither shock or disturb us as much as it causes pause.

How in the world did this movie ever get made?!?!?

Sarah Miles and Kris Kristofferson serve as specimens for voyeuristic interest and psychotic interests.The Sailor Who Fell From Grace With The SeaLewis John Carlino, 1976Cinematography | Douglas Slocombe

If we didn’t need further proof that 1970’s decade was truly odd era, Carlino’s adaptation of the acclaimed novel actually fit right into the cinematic syntax of it’s day.

I am currently working “covertly” and “off the grid” to help find another flawed but interestingly potent b-grade mishap from the World of Grind House Cinema.

I first saw this strange drive-in / grind house movie in 2005. I had been asked to view it as a potential for a film festival. I loved it, but for all the wrong reasons. The festival passed and last night I discovered that my “screening” DVD had died. Bummer. This movie is awesome and strange. The date of 1977 is incorrect. This film was actually shot in The Bay Area in the very early 70’s. It has been released under a number of times with different names. The original title was “The Seducers Deadly Game.” It found it’s way on double bills in NYC and LA between 1974 and 1975.

An odd venture into “Feminist” Fury is as flawed as it is interestingly brilliant.Seymour Cassel, Sondre Locke and Colleen CampDeath Game / The Seducers Deadly GamePeter S. Traynor, 1977/1974Cinematography | David Worth

Eventually thanks to Sondre Locke’s fame as Clint Eastwood’s leading lady, it was released again in 1977 as Death Game. This is the name that stuck and it’s 1977 release was wide at drive-in’s across the nation. There are also several versions floating around out there. One is an edited 91 minutes in length. The other is the one I owned which runs at about 105 minutes.

You realize that this might be a strange movie as it begins with a title card warning that everything shows is completely true. But then the screen fills with some children’s artwork of family that feels a little “off” from the get-go. And a purposely annoying little sing-a-along song accompanies the credits.

The film stars Seymour Cassel as a father/husband/business man who has the house for the long weekend. All to himself, he decides to have a bit of fun. He lets it to “post-hippie-love-children” sex vixens played by the infamous Sondre Locke and Colleen Camp. Rule #1: if it is 1971/1972 and two hippie chicks knock at your door after sunset, don’t let them in.

It is important to point out that this screen caps are deeply lacking in value because the current copies available all suck. Amazon sells one, but it is shorter in length and fairly poor quality.

They seduce poor Seymour Cassel in hazy 3-way and then the sick/twisted games begin. Turns out our hot hippie vixens have more in common with Charles Manson than Rod McKuen. They also each have a bone to pick with men. And for better or worse Seymour Cassel comes to represent “Daddy” to both of them. Though, clearly adult women both claim to be minors and that he has raped them.

They quickly began calling him “Daddy.” They are out for sex, blood and major home invasion wreckage. They also decide to put “Daddy” on trial for all the horrible things men have done to not only them, but for all of woman kind. Their mock trail is as comically bad as it is rather disturbing. And much like The Sailor, Seymour’s cat attracts some very unwanted attention from these two crazy sisters with a grudge.

This sick movie is just wrong, but infectious. If you’re like me you will be hooked to the screen until you come to the movie’s equally odd thud of an ending.

This movie was shot in 13 days with very limited audio-recording capabilities. The entire film had to be re-dubbed. The great Jack Fisk served as set designer and his wife, Sissy Spacek, is said to have had a hand in the costuming. She apparently declined to be in the movie. Seymour Cassel hated making this movie so much that he refused to show up and dub his lines. His lines are actually spoken by a member of the crew. The dubbing impact is annoying at first but it starts to take on a sort of Surrealistic vibe as the movie progresses. It is sort of like being dropped into a total nightmare.

The thing about “Death Game” / “The Seducers” is that it is impossible not to watch. It just keeps “one-up’ing” itself scene after scene. The movie is completely insane. If you get the opportunity, see it. Be warned, as silly as it all is — this is not a movie for all tastes. Heaps of inappropriate nudity, cruelty and violence. But seriously, this movie is so bad it becomes brilliant! I’d put it one notch above Roger Vadim’s also odd but big-budget “Pretty Maids all in A Row.” ...this is a major compliment.

I had the pleasure of asking Mr. Cassel if he would be willing to attend a screening and a have a “Q&A” with the midnight audience for a 2004 film festival. He was nice, but he quickly turned the offer down.

From my brief conversation with the great film actor, I gathered that Fisk/Spacek were involved in the production to raise some funds for a David Lynch project. Cassel could not remember, but I’ve always wondered if this was “Eraserhead‘ — much of which was actually shot in Fisk/Spaceks’ garage.

At any rate he also told me that he had been informed he would receive a script, but when he showed up the plan had been changed. The entire film was to be improvised by both Sondre Locke and Colleen Camp! Improvising all of their lines under the guidance of the director, Mr. Cassel was to improvise toward their lead only. When it became clear that “sound” was not a logical expectation of this “off the grid” movie project, Mr. Cassel lost his patience. And who can blame him?

Clearly there was no love lost between this great actor and his two leading ladies and the film’s director. Mr. Cassel preferred to talk about Jack Fisk, Sissy Spacek and David Lynch. Though, he couldn’t remember if Lynch was ever present at the messy shot in which an entire home was essentially destroyed. However I did push him a bit.

He was genuinely shocked to discover that the screening was expected to sell out and that this little film has a following as well as having served as the subject of more than a few Doctoral Theses.

What more evil things can we do?Sondra LockeDeath GamePeter S. Traynor, 1977Cinematography | David Worth

The last thing he said to me was, “I don’t know, Kid. Go figure. Shocks the shit out of me.” And then he just laughed.

The truth is we never really know how a work of art — no matter it’s intention or motivation — will age.

But Film Art is far too important for us individually as well as a culturally.

We should never dismiss anything too quickly.

Like Mr. Cassel, it may shock us, but we never really know — for 20 years at least.

In the final act of William Friedkin’s 1973 iconic film, The Exorcist, the film’s struggling priest and his wiser elder discuss the nature of evil, how to address it and how to understand it’s logic:

“Especially important is the warning to avoid conversations with the demon. We may ask what is relevant but anything beyond that is dangerous. He is a liar. The demon is a liar. He will lie to confuse us. But he will also mix lies with the truth to attack us. The attack is psychological, Damien, and powerful. So don’t listen to him. Remember that – do not listen.”

“Why her? Why this girl?”“I think the point is to make us despair. To see ourselves as animal and ugly. To make us reject the possibility that God could love us.”

The Exorcist first arrived to cinemas in December of 1973. This film’s reception and the reactions it caused are of historical note. Financed and distributed by Warner Brothers the movie caused fear, panic attacks, a couple of heart attacks, repulsion, anger and accusations of “blasphemy.” While The Exorcist is essentially a Supernatural Horror Film, William Friedkin’s epic film was approached with a level of realism and artistry that could not be refuted. It was a highly artistically-valid film. As for being an exploitive use of a child actor and blasphemy, well The Vatican gave this film the seal of approval. It was even blessed for “realistically depicting demonic evil.” Cue priests, nuns, ministers and most God-fearing people line up and see it.

Marketing The Exorcist was challenging for Warner Brothers. It was clear to everyone that this was more than just a horror film. This early poster was rejected.The ExorcistWilliam Friedkin, 1973

If one is able to take pause and look at Friedkin’s film independent of it’s source novel and The Vatican, this movie also offers an interesting spin on the state of American Culture at the beginning of the 1970’s.

Another “mock-up” idea for promoting that felt a little too After School Special for most at Warner Brothers.The ExorcistWilliam Friedkin, 1973

It can easily be summed up as metaphor for the feeling that parents had lost control of their children amid the emergence of “Anti-Establishment Movement” to “Sexual Revolution” to “Drug Culture” to the ever-increasing power of Rock rebellion.

Both the novel and film also indirectly address the tragic side of becoming a priest. The film conveys that Jason Miller’s Priest is something more to his best priest buddy. While his friend seems to be able to repress his sexual desires, it appears to be bit more of a strain for Miller’s “Father Karras” a repressed and guilt-ridden former boxer who has escaped into the Priesthood as much to do good as to escape his all-too moral desires. Interestingly, the self-proclaimed Atheist mother find it easier to accept that her daughter might be possessed by The Devil than this conflicted priest. This film is also examining the impact of repression and the reasons men decide to become priests. Granted, it is in a somewhat passive way, but it is there.

“Stick your cock up her ass, you motherfucking worthless cocksucker.” Whether it by taunting into Father Karras’ most repressed fears of self-identity or by picking at his guilt for not having cared for his mother the way he feels he should have — this demon knows the priest better than he knows himself.Subliminal Experimental Editing – so fast you can almost mess it.The ExorcistWilliam Friedkin, 1973Cinematography | Owen Roizman

No matter how you want to interpret or view The Exorcist – the power of this infamous film is beyond denial. I remember sitting in sold-out huge Boston cineplex auditorium in 2000 to see the “Restored” and the “Version I Had Never Seen.” I was actually curious to see how a modern day audience would react to this early 1970’s film. I think I was expecting that we would all find the movie darkly comic. I was wrong. This was the normal “cineplex” audience. You know, the one that freely converses, talks back to the screen and generally rude masses. True to form, as the commercials and previews screened children were screaming, teenagers were tossing candy at each other and all sorts of mayhem that will ruin a movie viewing experience for me. But as soon as The Exorcist started, the entire tone of the packed auditorium changed.

The ExorcistWilliam Friedkin, 1973Cinematography | Owen Roizman

By the film’s midpoint you could have heard a pin drop. Almost 30 years later, this movie was freaking us out. And it still shocks.

Which brings us to one of those long pondered questions which forever escaped logic. How did WB’s The Exorcist secure an
“R-Rating” by the MPPA in 1973? How did it reclaim that same rating 30 years later? Other far less sadistic or graphic films had been slapped with an “X-rating” and by 2000 we had seen the arrival of the dreaded “NC-17” label. Why would the MPAA give an art film like “Henry & June” an “NC-17” and “The Exorcist” an “R-Rating?”

Granted, neither or films for children, but if I were a parent and asked to pick which of these two films were “less appropriate” for a child under 17 years of age — I would select The Exorcist. I think most would.

A sweet little girl transformed into murderous and blasphemous monster.Linda Blair watches her Exorcist die a painful death with a mix of interest and annoyance. She didn’t get his soul.The ExorcistWilliam Friedkin, 1973Cinematography | Owen Roizman

Or maybe not? I’m not a parent. Maybe I have it wrong.

To put The Exorcist‘s “R-Rating” in perspective, in the same year the MPAA rated The Exorcist as “R” it slapped the dreaded “X-Rating” to Nicolas Roeg’s Don’t Look Now. In comparison this rating makes no sense. Luckily, Nicolas Roeg’s film had Paramount behind it’s distribution. Somehow the MPAA rethought it and relented an “R-Rating” for Roeg’s experimental film. But only two years earlier the MPAA assigned Ken Russell’s The Devils with an “X-Rating.” And, this was after WB required Ken Russell to cut out a significant amount of footage. Warner Brothers held on to two copies of Ken Russell’s original theatrical cut. While Russell’s The Devils is a provocation, it never goes anywhere near the level of having a 14 year-old girl defile herself with a crucifix.

Interestingly much has been made about William Peter Blatty’s The Exorcist novel having been based on an actual and true incident involving a teenage boy in the 1950’s. However, when one actually looks into the “true story” much more of what actually happened is unclear. In most ways, this “true incident” appears to be largely lost within the shadows of marketing and urban legend. As grim and horrifying as The Exorcist is, both the 1973 and the 2000 versions offer the audience “hope.” This is a hope grounded in faith and the power of good over evil. There is nothing at all wrong with that. But it does seem a flimsy excuse to let it pass with an “R-Rating” when Friedkin’s more recent independent movie, Killer Joe, was given an “NC-17.”

Interesting to note that until the MPAA introduced the “NC-17-Rating” — The official “X-Rating” was actually less restrictive in number of states. It was left to individual states and cinemas to determine the age restricted. News to me.

In Kirby Dick’s 2006 documentary, This Film Is Not Rated, hidden cameras and a number of covert activities were utilized to break in to the odd world of Motion Picture Association of America’s rating system. The documentary revealed several things, but only one was surprising: Every screening held by the individuals who are “chosen” to serve as raters is blessed by both a Christian Minister and a Catholic Priest. While neither is supposed to lecture or push any decision of the raters, they are free to include whatever they wish in their blessings.

And here is the answer to the mysterious reasoning behind The Exorcist rating. It is Vatican approved.

Father Granier’s use of The Confessional is questionable to say the least.Georgina Hale / Oliver ReedThe DevilsKen Russell, 1971Cinematography | David Watkin

It may contain graphic and obscene scenes of blasphemy, but it has a Catholic Intent. The priests fix it all! Or at least it seems to be thought.

The intent of Killer Joe is to satire the impact of greed on marginalized lower-class family dysfunction.

As for Ken Russell’s The Devils? The intent is aimed as satirizing both politics and religion. It depicts both fundamental aspects of most human life as opportunities for corruption, greed, ambition and power.

Graham Armitage as France’s King Louis XIII performs for Cardinal Richelieu, his assistant nuns and a slew of The French Royal Court’s most depraved. The Catholic Church doesn’t mind The King’s sins, they just want to share in the power and the wealth…The DevilsKen Russell, 1971Cinematography | David Watkin

Oh, and unlike The Exorcist — The Devils is actually based on “historic fact.” I only put that in quotation marks because I am referring to 17th Century French history. However, the sources and descriptions of the events that Russell fictionalizes in The Devils tie much closer to what he shows us than anything of truth connected to The Exorcist. This means The Devils depicts a very scary moment in both French and Catholic history in which greed and power not only “suggested” nuns to blaspheme,

The Ursuline nuns are not there by choice, but because they form society’s rejects. Repressed and Caged. They do not require too much in the way of pressure from The Catholic Church to slip into hysteria that quickly morphs into Satanic blasphemy.The DevilsKen Russell, 1971Cinematography | David Watkin

a primary Cardinal and his priests most likely “required” their nuns to comply or face torture — nothing is too much to a rebellious priest and assist the Catholic Church forge closer to a demented French King. Ken Russell didn’t even feel it necessary to change any of the actual names of the individuals who have already been forged into history.

This might explain Warner Brothers refusal to relinquish Ken Russell’s infamous and acclaimed 1971 art film, The Devils. Restoration of this film is of growing concern to Film Historians and Film Art Preservationists. Film only lasts so long and only WB knows where and how their 2 copies of The Devils are being stored. WB is not known to always apply a great deal of logic to their catalog. And they have an essential collection of cinematic work.

In many ways, Mother Superior, Sister Jeanne of the Angels, is the only “innocent” character in this film. She is ill and then sexually-assulted by Exorcists and Priests to extract false confession. From the very beginning we know she is hanging on to sanity by a string.Vanessa RedgraveThe DevilsKen Russell, 1971Cinematography | David Watkin

Going into it’s 45th year, this film may soon be lost forever unless WB takes care of it or releases it to a company who will. As you read this you might feel the need to roll your eyes or dismiss it, but this is worse than censorship: it comes at the risk of losing a valuable piece of cinematic history.

While I’m not sure one could state that Ken Russell’s The Devils is a better film than Friedkin’s The Exorcist. William Friedkin made the better film. The Exorcist is a cinematic masterpiece. No questions asked.

Ken Russell’s cinematic work is challenging. An eccentric British filmmaker, he shares more in common with the films of Michael Powell or even more like those of Andrzej Zulawski. Russell’s films tend to have a manic pace and no restraint. They are often bombastic, loud, crass and dangerous to know. “Women in Love” and “Tommy” are probably his two most accessible films. But his work is often magical and intellectual. In the case of The Devils, it is angry. No question that Russell was a cinematic genius. But as is the case with many genius artists, he often had a hard time restraining himself from excess and obsession.

That being stated and noting that The Exorcist is the better film. I do think a case could be argued that The Devils is an equally important film. It is also worth noting that The Exorcist has been such an influential and cultural juggernaut of world-wide scope, multiple copies in all formats exist in a number of places. The future preservation of The Exorcist is secured.

However, as time and investigations move further along — it is becoming clear that there might only be two remaining prints of The Devils as it was originally to be released in 1971. For quite a while there was thought to be a secured copy held by Ken Russell’s daughter. It would appear that this is not the case. One other possibility for a print of the full film turned up as invalid. It would appear that Warner Brothers is the only one who has a pristine print of the original film.

Vanessa Redgrave as Sister Jeanne of the Angels swoons her way into a disturbing world of Christ Imagery erotic daydreaming…The DevilsKen Russell, 1971Cinematography | David Watkin

Despite pleas from The British Film Institute, The Great Britain Historical Society, The Ken Russell’s Estate, The BBC,The Criterion Collection and a power-laden Official Petition — Warner Brothers simply refuses to relinquish the film to anyone for any reason. It was viewed as a major victory for BFI when WB finally agreed to supply them with with limited licensing rights and a copy to “restore” and transfer limited to British Region Code DVD/Blu-Ray (no cinema screenings allowed) It didn’t matter. At last an organization would be able to properly restore and save the film. It was a bit of shock for the distinguished BFI to discover that Warner would not “loan” or “share” an actual print of the film. Instead BFI received a Digi-Beta tape of the American X Certificate version. The American “X-Rated” version was even more cut up than the UK version. This Digi-Beta tape greatly limited the ability to “restore” quality and it was not the original theatrical release of the movie.

Oliver Reed as Father Urbain Grandier. While presented as a man of faith and ethics, he is also a cruel and callous man who is more than happy to seduce the females of his flock. The line between good and evil is a thin one for this “progressive” priest.The DevilsKen Russell, 1971Cinematography | David Watkin

BFI did their best. The quality is better than the briefly and highly censored VHS tape WB released in the mid 1980’s. Some scenes are fuzzy, some aren’t, some have audio issues that could only be minimally-addressed. Worst of all, the most crucial scenes of Russell’s work are still missing.

Welcome to 17th Century France. Plague is in full force as Catholic and French Histories take a dark turn.The DevilsKen Russell, 1971Cinematography | David Watkin

South Korea also secured a limited licensing from WB, but this was also made from a similar Digi-Beta tape that was an “R-rated” cut of the film that had never been seen. This version actually doesn’t completely make sense so much has been cut. There is one bootleg copy floating around, but the quality is so bad it is almost impossible to watch — and very often is impossible to hear.

Vanessa Redgrave’s Sister Jeanne is both amused and disgusted when faced with a woman who actually seeks to devote her life to Christ. After eloquently dismissing her devotional intention to be a waste as this f Ursuline nunnery is a safe home for the deformed and unmanageable. When she discovers Father Granier has already seduced the would-be-devout-nun her jealousy and rage holds back no punches:“Whore! Strumpet! Hypocrite! You tell me you have no vocation? Of course you have a vocation! Fornicator! Fornicator! Sacrilegious bitch! Seducer of priest, that’s your calling! Your place is in a brothel. You filthy whore! Get back to the gutter where you belong!”The DevilsKen Russell, 1971Cinematography | David Watkin

Warner Brothers has never actually officially addressed the reasoning behind their refusal to allow access to The Devils. Because they have stated that Ken Russell’s original cut of the film is within their possession and protection, many thought that the executives were holding off to “cash in” once the film’s notorious and infamous director had died. However, we lost Mr. Russell in late 2011 at the age of 84. Warner Brothers continues to refuse requests, petitions and any individual writer seeking information. The reasons for not letting the film out run deeper than any possible profit or historical cinema preservation merits.

It is particularly interesting in an age where any controversy is viewed “a selling factor” if it can make a buck. WB is a huge corporation. The bottomline and increasing profit is a main concern. So why keep The Devils hidden away? No one connected to the film’s controversy is left who would care.

The only living artist who could object would be Vanessa Redgrave. She, like many who worked for Ken Russell, remained a close friend until the end of his life. She has also expressed pride in having been a part of the film and considers it one of her best bits of work. Her role was originally intended for the equally esteemed Glenda Jackson. Jackson, also a life-long friend of Ken Russell and family, had discussed the fact that she turned down Redgrave’s infamous role because, at that time, she was tired of playing Russell’s sexually neurotic and hysterical muse. She made that statement both in truth and jest. Years later she would film her final role in Russell’s experimental and demented film Salome’s Last Dance. At the time Jackson noted that she had some regrets at having not played Sister Jeanne.

Acclaimed cinematographer, David Watkin, served as Cinematographer. He remained proud of this early film for offering him some freedom in establishing his own style while adhering to Russell’s vision. Prior to The Devils, Watkin was best known for having filmed 2 iconic movies: The Knack… and How to Get It and The Beatles’ Help.

A perverse fantasy of a sick woman will soon help pave the way toward public execution.Oliver Reed / Vanessa RegraveThe DevilsKen Russell, 1971Cinematography | David Watkin

His style was really already formed, but he felt the freedom Russell allowed offered him great benefit. He died in 2008.

Another interesting aspect of The Devils is that it features the early work of the iconic Derek Jarman. Jarman’s imprint on The Devils is unforgettable. Serving as the film’s production designer, The Devils features some truly amazing sets. Jarman would go on to be an important and experimental voice in Film and the art of Queer Film.

One of many post-modern sets created by then Production Designer, Derek Jarman.The DevilsKen Russell, 1971Cinematography | David Watkin

Jarman’s style was always unique, but it is clear that Russell’s aesthetic impacted his own vision.

Aside from the Film Theory aspect, The Devils is of note because it is a fictional account of something that is of historical note for both France and The Catholic Church. This is probably a page of history that both the country and The Vatican would rather forget. Interestingly, this might be the main reason WB is not letting the film go.

Aldous Huxley plunged deep within the history of what happened in 17th Century Loudun with the publication of his historical novel, Devils of Loudun. It was a controversial read then and it still is, but there is nothing in it than can be refuted. The few times Huxley actually is forced to put forward an explanation for things unexplained he offers several ideas to explain. And all are sound.

Huxley crafted a historical narrative to address the controversial, mysterious and sordid historical fact that involved Cardinal Richelieu, a rebellious priest by the name of Father Urban Grandier, An Ursuline Convent of nuns and their Mother Superior, Sister Jeanne of the Angels. It is know that Father Grandier disagreed with both the King and The Catholic Church at the time. It seems fairly obvious that he seemed to disagree with idea of celibacy and was corrupt in that he engaged in sexual trysts with women of his flock. It is also of note that Father Grandier was reported to be handsome, charismatic and flirtatious. For unknown reasons, he declined Sister Jeanne’s request to act as “Spiritual Advisor” for for both she and her nuns. Cardinal Richelieu already viewed Father Grandier as a threat to the church and The Church’s desire to become closely aligned with The King. King Louis XIII, the infamous monarch of the House of Bourbon is a figure of legendary in and of himself. And both of these powerful men needed the other for a while due to political and power circumstances.

All the nuns are gathered to stand in giant burrial holes and “suggested” to convulse, blaspheme, carnally degrade themselves for the “good” of God. Or faces the same torture imposed upon their Superior Mother. They are all eager to follow The Cardinal, The King and The Exorcists’ guidance for transgressive behavior.The DevilsKen Russell, 1971Cinematography | David Watkin

In what could be compared to the Salem Witch Trails only far more perverse and blasphemous in nature, Huxley put forward a number of reasons that France, The Catholic Church and the People of Loudun thought Father Grandier had made a pact with Satan that allowed the pristine Ursuline nuns to be fully possessed by demonic forces. It is of historical record to the level of debauchery that these “possessions” led the “blessed” nuns and their “heavenly” Mother Superior to act out public acts of sexually perverse behaviors including orgies and evil sexual blasphemy with religious symbols and Christ Icons.

The King and his Royal Court make an appearance to giggle at the atrocious perversion of The Catholic Church.The DevilsKen Russell, 1971Cinematography | David Watkin

Under both the blessing of the Cardinal and the approval of King Louis XIII, a series of public exorcisms were performed that involved more than just sprinkling of Holy Water. The nuns went further into “fits of hysteria” and their Mother Superior named Father Grandier as the evil responsible for their demonic actions. The public watched the acts of debauchery and exorcisms in what reads like some sick and twisted form of entertainment. The exorcisms went further into public acts of sexual torture. And then, it all stopped. The nuns and their Superior were free of their demons and redeemed in the “Eyes of God.”

A fellow priest begs Granier to confess and be spared. He refuses. The guilt-ridden priest seems to be praying more for himself than Granier.Oliver Reed / Murray MelvinThe DevilsKen Russell, 1971Cinematography | David Watkin

Grandier was questioned and tortured by the exorcist, the priests and their followers to extract a confession of having formed a pact with The Devil and conspiring to corrupt all of France and the Catholic Church. He never confessed or gave in to the torture. Ultimately, he was burned at the stake.

Granier refuses to give-in to the political ploy of The Cardinal’s Exorcist.Oliver Reed / Michael GothardThe DevilsKen Russell, 1971Cinematography | David Watkins

This, according to history, was the only way both The King and The Cardinal could be sure that Loudun were rid of the Satanic Grip. The public execution was treated as entertainment. Everyone in the town celebrated and the nuns were also granted approval to witness the horrid death.

Father Granier’s abandoned son is brought to watch his father’s execution.Georgina HaleThe DevilsKen Russell, 1971Cinematography | David Watkin

Huxley theorized a number of ideas. One of the most controversial being that most women who became nuns at this time had been deemed “unmanageable” and desperate for shelter. Though not completely clear, it would appear that The Mother Superior suffered some major physical birth defect. Her holiness was viewed to be a result of her plight. It is historically stated that Father Grandier enjoyed antagonizing Sister Jeanne of the Angels.

Huxley writes that the levels of sexual repressions, lack of serious faith, The Mother Superior’s disdain for the priest, the fact that many of the men in Loudun viewed Grandier as a trouble-maker with both The King and The Cardinal — and ultimately the political possibilities between a power-hungry Cardinal and a possible insane and perverse King led to one of the ugliest moments in French and Catholic history.

Huxley goes into great detail about the many realistic and human possibilities that factored into this incident. He leans toward the political, hypocracy and a shared temporary delirium or hysteria for the nuns. He also suggests that it many not have been so psychological. It might have boiled down to the nuns having to do as instructed by their Cardinal. Anyway one looks at it, it is not a pretty picture of religion or politics.

The DevilsKen Russell, 1971Cinematography | David Watkin

Filmed at the very end of the 1960’s, the political and liberal Ken Russell saw this story and the play it had inspired to be an ideal topic to explore as metaphor. Russell’s The Devils is excessive in every way possible. While often beautifully staged and crafted — the film pulses with a hysterical pace. The acting is intentionally “theatrical” and most certainly presented to shock. The political ideologies spell forth throughout. Russell does not spare Oliver Reed’s Father Grandier as solidly ethical character. He is impossible to like, but it is equally impossible that this character deserves what he is given. Especially since he is given it for entirely the wrong reasons.

Vanessa Redgrave fares best in the film. In fact she is fantastic in the role. She is able to match the operatic pacing of the film with a carefully eccentric and darkly comical read on her character. It is an impossibly brilliant performance. Russell presents both she and her nuns as women who have “devoted” their lives to God because society has no other use for them. The only character who appears to actually feel a true calling to the devoted life of a nun is quickly dismissed by Redgrave’s Sister Jeanne of the Angels. She is too pretty to waster her time locked up in the convent. And what a convent it is. While Redgrave’s character runs a strict order, she simply turns the other way as her nuns grab at vague attempts as sexual gratification.

When the nuns become a pawn of The Church and The State, it is as if they’ve been not only granted “permission” to explore their repressed desires, the threat of torture looms if they don’t take those “desires” to blasphemous limits. This is the portion of the film that remains controversial almost 45 years later. The scenes are disgusting. They are not erotic. They are upsetting. What’s more — these scenes which have been labeled The Rape of Christ — can be found from time to time on YouTube. BFI has access to an inferior copy from whereabouts unknown. They were shown on British television documentary about the film in the late 80’s. Compared to much of what we see now on cable, they are really barely eligible for an R rating much less an X or NC-17.

The scenes that are the most disturbing are in the R-rated cut. Sister Jeannes’ “exorcism” is actually rape and sexual torture. 40 some odd years later, these scenes are still hard to watch. Yet these scenes get an “R-Rating” when an “NC-17” would be more appropriate. Another controversial segment which would probably secure a “PG-13” rating today is actually one of the more blasphemous scenes in the movie. Sister Jeannes convulsive sexual fantasies of Father Granier as Christ are not graphic, but oddly disturbing. Filmed beautifully and erotically, Oliver Reed emerges as Christ descended from the Cruxifiction walking upon water to Sister Jeanne. As she kisses his bloodied feet and sweeps her hair over them. She begins to move up his body as if about to engage in felatio when the wind blows her vaguely nun-like wrapping off — her hump back is revealed and she screams in horror as everyone begins to mock and degrade her.

Georgina HaleThe DevilsKen Russell, 1971Cinematography | David Watkin

The Devils may not have been crafted with the precise and deftly serious style as The Exorcist, but Ken Russell’s film is concerned with far more serious cultural issues than Evil vs. Good. In The Devils, Ken Russell is presenting ideas that still seem to shake people to their core. It is a satirical political commentary that works incredibly well. Fever-pitched and unapologetic it is an essential film.

And when one stands back from both of these films, The Exorcist is actually the more perverse and controversial film. Welcome to the schisms of Film Theory, History, Politics and Religion.

The tragically deformed Mother Superior fosters an unhealthy desire of Christ as a source of eroticism. And her priest, Father Granier, has taken the place of Christ in her mind. Enter Erotic Surrealism…Vanessa RedgraveThe DevilsKen Russell, 1971Cinematography | David Watkin

I have written about both Ken Russell, his work and this film in particular a number of times. I’ve also done some “covert investigation” in separating fact from fiction regarding Warner Brothers and possible prints of the original cut. If anyone is persistent, it a fan of film. There are a great number of Film Preservationists, Film Historians, devoted Ken Russell fans and Cinematic Curiosity Seekers who are still pushing to gain access to this film. Unless Warner Brothers is lying to us and they lost both of those prints, there is always a chance that Ken Russell’s The Devils might one day gets its moment in on the screen.