Message to Poland Part 3: Will Poland return to the sound roots of the faith?

The requirements set by Francis’
Vatican confront Poland with a choice: it will either accept Francis’
path of apostasy or return to the sound roots of the faith through
repentance.

Quote by Kobylinski:“Here
in Poland we do not yet face the challenge of euthanasia; it concerns
especially the countries like France, Germany… For us here, a far more
serious problem is the problem of decentralization of the Catholic
Church. What happened in Canada concerning euthanasia is a clear example
of decentralization.”

Response: Kobylinski
says that what happened in Canada concerning euthanasia is a clear
example of decentralization. However, he thus confirms that
decentralization does not merely concern pastoral care, as its adherents
try to convince the public, but it concerns directly the doctrine of
the Church. So it is a matter of division which officially allows a
heretical structure within the Church.

Quote:“Given that
we are the largest Catholic country in Europe, it would be worth
stimulating a debate on this issue in Poland. It is necessary to
understand this global process of decentralization, because Poland will
soon be facing it too.”

Response: Why does
Kobylinski want to stimulate a debate on decentralization in Poland?
Because according to the new methodology of psychological warfare it is
necessary to label the current decay of the Church with a positive term
and by means of constant debates on decentralization to get people
accustomed to the issue. Then they will no longer resist the spiritual
poisoning which is hidden behind this positive term. In fact, the
purpose is to intensify the process of destruction of Christianity in
Poland.

Quote:“It is
difficult to solve whether we will manage to maintain a uniform approach
to certain issues throughout the territory of Poland, i.e. whether we
will have the same understanding of confession, the sacraments,
euthanasia and other things, or there will be a division, as is the case
in Australia, Canada or Switzerland, when one diocese will adopt
solution A and the other solution B, which is an unusually difficult,
interesting question, and it would be good to stimulate a debate on this
issue in Poland.”

Response: Kobylinski
does not care whether Poland will be truly Catholic or will fully accept
the heretical destructive process which has taken place in the
contemporary Church since Vatican II. Francis now deals the final
deathblows by approving homosexualism through his gesture of kissing the
feet of transsexuals and by constantly promoting Islamization in every
parish and every convent. In its history, the Polish nation drew
strength from true Catholicism. However, today this true Catholicism is,
little by little, being destroyed at the root through heresies denying
the very foundations of Christianity. It is also being destroyed by the
stream of syncretism which destroys the sound source of the faith. This
fountain of the Gospel and Tradition was the source of strength for
missionaries as well as for martyrs and all the saints.

So-called decentralization promotes the
official legalization of poisonous heresies as the new doctrine of the
Church. In addition to it, pseudo Pope Francis promotes Islamization,
and elimination of moral principles in his exhortation Amoris Laetitia. All this leads to the extinction of Christianity in Europe, i.e. in Poland as well. One must know it and ask in earnest: What
attitude will Poland take towards this prepared suicide? However, Mr
Kobylinski and other liberal theologians do not care about this relevant
question and do not intend to hold a true debate on this subject.
Their main concern is to achieve a uniform approach, yet this will be
their own approach – a heretical one. If all the Poles should have a
uniform approach with Kobylinski, they would end up in heresy; i.e. they
would be complicit in mass suicide of Catholicism in Poland. The
only way of salvation here is to separate from heretics and thus to
preserve Catholic doctrine, even at the cost of separation of all Poland
from the present-day heretical Vatican represented by Francis.
The Dogmatic Bull of Paul IV says that if a Pope committed heresy, all
his actions are without force, and we must not obey this heretical Pope
and must dissociate ourselves from him. And this is true decentralization
– for the purpose of preserving the true saving faith and Poland. In
this way Poland does not separate from the Holy See, it just separates
from a heretic who occupies and destroys the Catholic Church. Then
Poland can see restoration of the true papacy and of the whole Church.
However, this is not possible without true repentance and without
constant prayer of all sincere Catholics in Poland.

Mr Kobylinski, without any scruples, calls heresy “solution A” and orthodox Catholic doctrine “solution B”. So, according to him, if we go to hell, it is “solution A”, and if we go to heaven, it is “solution B”,
and he does not see any significant difference between the two. He does
not distinguish between eternal life and eternal death anymore. This is
the fruit of heresies after Vatican II.

Quote:“This is a
Copernican revolution! It is a revolution not seen by the Catholic
Church over 2000 years because in this process we are facing now there
will be a change in the understanding of many issues that have been
unchanged for 2000 years.”

Response: This is not a
Copernican revolution but the Antichrist’s revolution! This is no
revolution but rather suicide not seen by the Church throughout 2000
years. We know that the NWO architects plan one Church of the
Antichrist. Integration into this Church must be preceded by a change in the understanding of many issues that have been unchanged in the Church for 2000 years.

Quote:“…how will we, Poland, the centre of Europe, who have found ourselves between Eastern Orthodoxy and Western atheism, face this great historic process? … This process requires a great deal of work – intellectual, spiritual, moral….”

Response: This is no insignificant great historic process but, as Kobylinski specifies, a “global planetary process of changes which are nearing their climax in the Catholic Church”.
The goal of globalization is reduction of the world population to one
billion, i.e. not only destruction of Christianity but literally
autogenocide of the planet! This really requires a change of mind and “a great deal of work”!

Poland really has a great deal
of work to do now to save Christianity, to save families, to save moral
values and to save the immortal souls from eternal perdition!

Quote by Kobylinski:“In
various Catholic states, we have had such decentralization for several
decades already; it concerns e.g. Switzerland, New Zealand, Australia, where there areparishes,
dioceses and countries that do have the Sacrament of Reconciliation,
and ones that have not had the Sacrament of Reconciliation for more than
fifty years. It is factual decentralization.”

Response: Kobylinski has told us openly what decentralization actually is. It is not only an effort towards the abolition of the papacy but also towards the self-destruction of the Church.
The Sacrament of Reconciliation will not be practised anymore;
obviously it will only be administered sacrilegiously – to
self-murderers before euthanasia. Thanks to syncretism, we will no
longer worship the Triune God but rather all demons which pagans worship
and sacrifice to. This is a new model of the Church of the
Antichrist which decentralization along with Francis, Kobylinski and
similar pseudo prophets is heading for.

True reform, conversion, repentance, the following of Christ

In what times do we live? In what
situation are Christians today? In the political sphere, we are governed
by Brussels and superior to it are the NWO architects. Their goal is
the destruction of Christianity and of all moral values. Moreover, we
can see a total betrayal of the Vatican headed by Francis. Mass media
are the strongest weapon of the information and psychological warfare,
and they pursue globalization goals. Heretical theologians and Francis’
Vatican stab sincere Catholics in the back. Christ is our only
salvation. Our most powerful Advocate with Him is the Holy Virgin. So
all we need to do now is to start to pray regularly for a common
intention: restoration of the orthodox Catholic Church in Poland. Let
the individuals and families pray the Rosary or other prayers daily
throughout the year, which marks the anniversary of the apparitions in
Fatima (1917), especially in the time between 8 and 9 p.m. In the end, i.e. at 9 p.m., let priests, each from the place where he is, bestow a blessing on those who prayed.

What concretely does the Polish nation need to repent of? It is very painful, but we must tell the truth:

A) the canonization of John Paul II is invalid and it is necessary to draw the conclusions;

B) heretical doctrine must be replaced by orthodox one.

Ad A) the canonization of John Paul II is invalid because:

a) The canonization was decreed by
pseudo Pope Francis who is a manifest heretic. According to the Dogmatic
Bull of Paul IV, all actions of a heretic are without force.

b) The person “canonized” was a heretic too. Why?

1) By his papal authority he allowed dissemination of neo-Modernist heresies throughout the Church.

2) He made an apostate gesture in Assisi
(1986, 2002) by which he embodied a heresy holding that Christianity
and pagan cults are alternative ways to salvation. He thus placed
Christ’s redemptive death on the cross on a level with the pagan worship
of demons. And this is a supreme heresy!

3)He cancelled the long-established anathema against Freemasons (1983), whereby he de facto legalized them and opened the door for them even to the key positions in the Church.

4) He covered up for paedophile priests
in the United States, Ireland, Australia etc. instead of imposing
punishments on them… and he was thus complicit in paedophile scandals
and their expansion in the Church.

He never did public penance for any of these four serious sins!

The fact that he had devotion to the
Virgin Mary, opposed abortion or opened the way for the Poles to the
Vatican Congregations does not alter the fact that he promoted heresies,
and therefore we cannot venerate or follow him as a saint! Otherwise,
we will end up in hell. By canonizing John Paul II, the heretic Francis
confirms his heresies as another gospel. But the punishment for another
gospel acc. Gal 1:8-9 is curse (excommunication, anathema).

Ad B) heretical doctrine must be replaced by orthodox one

Since the Second Vatican Council, priestly formation has been conducted in the spirit of neo-Modernism
of the historical-critical method which denies the foundations of whole
Christianity: the inspiration of Scripture, Christ’s redemptive death
on the cross, His historical and real Resurrection, all His miracles and
all the miracles in the Scripture.

Another heretical direction in the formation of priests has been syncretism
with paganism. It is a regard for pagan cults, de facto their demons
(Nostra Aetate). The gesture of John Paul II in Assisi set a precedent
of internal apostasy for the whole Catholic Church. Syncretism is a sin
against the First Commandment: “You shall have no other gods; you shall not bow down to them nor serve them.”
(Deu 5:6-9). The requirement to separate from these forms of paganism
also means to separate from all current forms of occultism which are
intensively promoted by the press, mass media and pseudo culture. It
concerns different covert forms of divination, magic and spiritualism.

Jesus is the Truth, and He says to the sincere Polish people: “You shall know the truth, and the truth shall make you free.” (Joh 8:32)

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“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."