Petrus
Romanus, PROJECT LUCIFER, and the Vatican's astonishing exo-theological
plan for the arrival of an alien savior. You only think you know what's
coming...

[NOTE:
Due to the resignation of Pope Benedict (as Tom Horn predicted on radio
3-weeks before it happened), events are accelerating around the world
and we have been forced to jump forward in this series to the final half-dozen
or so entries. We are working hard to get the investigative book "Exo-Vaticana"
out as fast as possible -- hopefully by mid-march -- right when conclave
will be in session to elect Petrus Romanus -- the final Pope.]

From
the very beginning of this arduous investigation, we knew we were facing
a daunting task. To breach that labyrinthine monument to religion, the
Roman Catholic Church, and to ascertain subterranean secrets concealed
beneath its layers of classified documentation had been tried and failed
by thousands before us. The Vatican is impenetrable, we were warned, the
very inventor of the term “above top secret.” As the world’s
oldest-running bureaucracy, it is an amalgamation of secrets, vaults,
and esoteric traditions dating back to the Dark Ages. Steeped in complexity
and guarded by a procession of popes, cardinals, and multileveled priests,
it is obsessed with maintaining “the need to know.” When spokesmen
for the Church do tantalize the outside world with commentary, it often
turns out to be duplicity designed to keep researchers running in circles
and in the wrong direction. And yet, of late, we had heard enough consistency
from Jesuit astronomers to wonder now if, for some reason, Rome was intentionally
moving the religious world toward accepting a definite revelation, a period
in time coupled with a momentous disclosure that somehow required specific
public comments and the development of theological arguments concerning
extraterrestrial intelligence that ultimately will, they believe, impact
the religion of Christianity.

On this,
we will be providing: 1) first-person testimonies by high-ranking authorities
that agree with the assessment above; 2) documents and newly drafted scholarly
papers by Vatican academics that substantiate our conclusions; and 3)
the threshold of what is called in the court system “a presumption
of fact.” When reading Exo-Vaticana, readers will find the number
of documents and the amount of commentary evidence on the part of Rome’s
astronomers and the Vatican’s emerging theology as conveyed therein
to be conclusive beyond reasonable doubt that the Vatican has intentionally
positioned itself to be the religious authority on, and ecclesiastical
benefactor of, Official Disclosure: the imminent and authorized public
admission by world governments of advanced extraterrestrial intelligence.

Why
the Vatican has taken this carefully designed and deliberate course over
the last
few years is the greater mystery, but implies knowledge on their part
of facts yet hidden to most of the world that may hold far-reaching and
historic implications. It also illustrates how Rome has wittingly or unwittingly
set itself up to become the agent of mass end-times deception regarding
“salvation from above.” That’s because, historically,
there exists a clear pattern wherein man’s psychological need of
a savior is displayed during times of distress—a time like today—when
people look skyward for divine intervention. As Ted Peters, professor
of systematic theology at Pacific Lutheran Theological Seminary, wrote,
“With the constant threat of thermonuclear destruction in the post-World
War II era leaving our planet in a state of insecurity and anxiety, it
is no wonder many have begun to hope for a messiah to save us. The holiness
of the sky and the need for a salvation converge and blend when the bright
clean powerful UFO zooms up onto the horizon. Could it be our celestial
savior?”[i] Jesuit Brother Guy Consolmagno must think so, as he
assured us that if highly advanced ET saviors from outer space touch down
on planet Earth soon, it will not mean what Catholics believe is wrong,
but rather, “We’re going to find out that everything is truer
in ways we couldn’t even yet have imagined.”[ii]

In truth,
Consolmagno’s advice for the religious faithful could be leading
mankind into a gigantic setup, as many religions have at least one apocalyptic
myth describing the end of the world accompanied by a redeemer who appears
in the sky at the last minute to rescue the chosen from annihilation or
wrath. Mayans, Assyrians, Egyptians, and Greeks held similar beliefs,
while the Hopi Indians foresee times of great hardship when they will
be preserved by the “power” of a blue star, far off and invisible,
that suddenly makes its appearance in the heavens. Today, even factions
of the New Age look for a techno-savior to arrive in the atmosphere in
the nick of time to save mankind. Although Jesus, Himself, is prophesied
to appear in the clouds during an era of great earthly trials (1 Thessalonians
4:16–18), predominant among prophecy scholars is the idea that coupled
with any heavenly appearing and concurrent salvation of believers from
chaos will first be the materialization of a false Christ or “man
of sin.” Where Hopi see a blue star and Vatican astronomers see
their “space brothers” en route to guide us into the light,
evangelical Christians understand the Antichrist will initially assume
the role of a fabricated end-times messiah who mimics the return of Christ
with a false second coming that also happens to be attended by heavenly
“signs and lying wonders” (2 Thessalonians 2:8–9). Could
these deceptive “wonders” be: 1) the discovery of artificial
structures on another world; 2) a “contact” scenario, or;
3) maybe even something more dramatic, like a flying saucer armada piloted
by creatures who appear to be advanced humanoids but who are in fact evil
supernaturalism on a quest to mislead and destroy the human race? Even
secular ufologists suspect demonic activity in the interaction between
humans and “aliens.” Whitley Streiber, author of Communion
and other books on the subject, once wrote: “There are worse things
than death, I suspected. And I was beginning to get the distinct impression
that one of them had taken an interest in me. So far the word demon had
never been spoken among the scientists and doctors who were working with
me. And why should it have been? We were beyond such things. We were a
group of atheists and agnostics, far too sophisticated to be concerned
with such archaic ideas as demons and angels” (emphasis added).[iii]

Alien
Saviors, Demonic Plots, Hidden Codes

To understand
what is driving Vatican scholars into such strange astro-theological territory,
a subtle game of cat-and-mouse has been playing out behind the scenes
over the past few months between the authors of Exo-Vaticana and the church's
theologians over the need to determine why Rome's authorities suddenly
need alien-friendly dogma. At times responses to inquests have come in
coded replies instead of straight forward answers. For instance, Jesuit
astronomer Guy Consolmagno pointed Tom to a peculiar novel published in
1958 under the title, A Case of Conscience, by James Blish. In the story,
a Jesuit priest named Father Ruiz-Sanchez and a team of scientists travel
to a newly discovered planet dubbed “Lithia” to study the
Lithians who live there. Unknown to the science team, the Vatican secretly
advises the Catholic father to investigate whether the aliens have redeemable
souls. What he finds in the Lithians are intelligent creatures whose morality
fits perfectly with Christianity but who are devoid of any concept of
religion or God. This dilemma grows, and soon the priest is invited to
visit with a Lithian family. He writes:

Here
was the first chance, at long last, to see something of the private life
of Lithia, and through that, perhaps, to gain some inkling of the moral
life, the role in which God had cast the Lithians in the ancient drama
of good and evil, in the past and in the times to come. Until that was
known, the Lithians in their Eden might be only spuriously good: all reason,
all organic thinking machines, ULTIMACs with tails and without souls.[iv]

PETRUS,
PROJECT, & VATICAN--Case of Conscience

Original cover
of A Case of Conscience by James Blish

Because
the publisher of Exo-Vaticana is giving away A Case of Conscience in the
data-dvd provided with the first release of this book, we will not spoil
the ending—which includes the Jesuits (described as “the cerebral
cortex of the Church”) dealing with the knotty moral, theological,
and organizational issues surrounding a papal proclamation and the seed
of Satan—for those who want to read the novel. However, it is important
to note that the fictional Father Ruiz-Sanchez warns the Vatican to classify
Lithia as X-1—a planet to be forever quarantined from Earth and
humans due to its potential for great deception.

“What
we have here on Lithia is very clear indeed. We have—and now I’m
prepared to be blunt—a planet and a people propped up by the Ultimate
Enemy. It is a gigantic trap prepared for all of us—for every man
on Earth and off it. We can do nothing with it but reject it, nothing
but say to it, Retro me, Sathanas. If we compromise with it in any way,
we are damned.”[v]

When
Ruiz-Sanchez uses the phrase, “Retro me, Sathanas,” he is
annunciating the medieval Catholic formula for exorcism, “Vade retro
Sathanas” (“Go back, Satan”), a clear reckoning that
the aliens on Lithia are part of a satanic plot to be avoided at all costs,
an astro-theological conspiracy designed to mislead mankind. He eventually
convinces the pope (Pope Hadrian in the story) of the satanic stratagem,
but, ironically, he is unable to convince all of the Church’s theologians.
Did the author of A Case of Conscience foresee how such great deception
would eventually be embraced by the Vatican as a result of some of Rome’s
celebrated scholars and astronomers? When science-fiction writer Jo Walton
asked Jesuit Brother Guy Consolmagno (whom we also interviewed from Rome
with this question and a lot more) what he made of these issues posed
by Blish in his novel, Consolmagno admitted that the Jesuits are: 1) the
strongest advocates of “inculturation” (allowing alien cultures
to maintain their paganism while modifying expressions of Christian ideas
within those beliefs); 2) accepting of “alien cultures for who they
are”; and 3) willing to adapt alien “religious practices into
a form and a language that can be accepted.”[vi] So, if Brother
Consolmagno had been on Lithia, Walton concluded, we’d already be
in contact with aliens “and finding out as much as we could about
them.”[vii]

From
what we have seen, Walton may not have to wait much longer for contact,
which raises a hidden aspect of A Case of Conscience involving wordplay
around the term “Lithia.” While Blish makes an obvious connection
to the name of the planet and its inhabitants as reflecting the abundance
of “Lithium” ore on the alien world (ore that could be mined
and exploited for use in making nuclear weapons), mention of the goddess
I-Lithia or “Ilithyia” is strangely missing from the work.
This stands out as possibly a secret code in the book that specifically
relates to the deductions of Father Ruiz-Sanchez and the “seed of
Satan” being debated by the Church back on Earth. If the similarity
between Lithia and the goddess Ilithyia is coincidental, it is extraordinary,
as it was the job of this goddess in antiquity to protect the very “seed
of the serpent” that in turn generates the birth of the “serpent
child” and future “serpent-savior.” So important was
the goddess Ilithyia’s role in ancient days as the preserver of
this serpent seed toward the birth of the serpent-savior that shrines
were erected to her by cult followers across Greece (including at Athens,
Megara, Korinthos, Argos, Mycenae, Sparta, etc.) in which terra-cotta
figures of immortal nurses were depicted watching over the divine children
in whom the bloodline would survive. For example, on the mainland at Olympia,
a shrine dedicated to Ilithyia (called Eileithyia by the Greeks) was witnessed
by traveler and second-century geographer, Pausanias, in which a small
inner chamber (cella) sacred to the serpent-savior hosted a virgin-priestess
who “cared for a serpent that was fed on honeyed barley-cakes and
water.”[viii] The shrine memorialized the appearance of a Marian-like
woman with a babe in her arms who, “at a crucial moment when Elians
were threatened by forces from Arcadia,” was placed on the ground
between the contending forces and changed into a terrifying serpent, “driving
the Arcadians away in flight, before it disappeared into the hill.”[ix]

Interestingly,
the myth of Ilithyia is also connected in ancient history with the birth
of Apollo, whose coming as “the promised seed” formed the
novus ordo seclorum prophecy of the Great Seal of the United States (as
thoroughly documented in Apollyon Rising). This “messiah”
who returns to rule the Earth in the latter days is also described (by
the same name) in the book of 2 Thessalonians as the Antichrist who becomes
the progeny or incarnation of the ancient seed (or spirit) of Apollo.
The warning in 2 Thessalonians 2:3 reads: “Let no man deceive you
by any means: for that day shall not come, except there come a falling
away first, and that man of sin be revealed, the son of perdition [Apoleia;
Apollyon, Apollo]” (emphasis added). Revelation 17:8 also directly
ties the coming of Antichrist with the seed of Apollo, revealing that
the Beast shall ascend from the bottomless pit and enter him: “The
Beast that thou sawest was, and is not; and shall ascend out of the Bottomless
Pit, and go into perdition [Apoleia, Apollo]: and they that dwell on the
Earth shall wonder, whose names were not written in the Book of Life from
the foundation of the world, when they behold the Beast that was, and
is not, and yet is” (emphasis added). [EDITOR'S NOTE: READ MORE
ABOUT THE CONNECTION BETWEEN THE VATICAN, WASHINGTON DC, AND THE COMING
SEED OF THE SERPENT IN AN EXCERPT FROM THE BOOK 'PETRUS ROMANUS' HERE.]

The
verses above elucidate a very important and central eschatological issue
concerning how all of the Bible is really a story about the ancient and
future struggle between the “seed” of the woman (Jesus) and
that of the serpent. Genesis 3:15 says, “And I will put enmity between
thee and the woman, and between thy seed [zera, meaning “offspring,”
“descendents,” or “children”] and her seed.”
Besides the pre-preaching of the Gospel of Christ in this verse (known
in theology as the protoevangelium), another incredible tenet emerges
here—that Satan has “seed” and it is at enmity (hostility,
hatred, antagonism) with Christ.

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We believe
an example of Satan’s hostile seed can be found in Genesis chapter
6, where fallen angels mingled with humans and produced Nephilim. More
importantly, in Exo-Vaticana we will discuss how Church leaders including
Roman Catholics from the Middle Ages forward believed the Antichrist would
be spawned of this demonic seed. Saint Augustine wrote about this in the
City of God,[x] and in the De Daemonialitate, et Incubis, et Succubi,
Father Ludovicus Maria Sinistrari de Ameno (1622–1701) argued how
the coming of Antichrist represented the biological hybridization of demons
with humans. “To theologians and philosophers,” he wrote,
“it is a fact, that from the copulation of humans with the demon…Antichrist
must be born.”[xi] Thus, as Jesus Christ was the “seed of
the woman,” the “Man of Sin” will be the “seed
of the serpent.” And if the serpent seed represents the second coming
of Apollo as prophesied by the Apostle Paul, not only will he be the exact
opposite of Jesus (Son of God), but the forerunner of the return of these
Nephilim.

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Coming
up next: Preparing Religious People to Accept the Alien Serpent-Savior

Over the last decade, he has authored three books,
wrote dozens of published editorials, and had several feature magazine
articles. In addition to past articles at NewsWithViews.com , his
works have been referred to by writers of the LA Times Syndicate, MSNBC,
Christianity Today, Coast to Coast, World Net Daily, White House Correspondents
and dozens of newsmagazines and press agencies around the globe. Tom's
latest book is "The Ahriman Gate," which fictionalizes the use of biotechnology
to resurrect Biblical Nephilim.

Thomas is also a well known radio personality
who has guest-hosted and appeared on dozens of radio and television shows
over the last 30 years, including "The 700 Club" and "Coast to Coast AM."
When looking for a spokesperson to promote their film "Deceived" staring
Louis Gossett Jr. and Judd Nelson, "Cloud 10 Pictures" selected Thomas
as their spokesperson to explain the Christian viewpoint on UFO-related
demonology.

From the very beginning
of this arduous investigation, we knew we were facing a daunting task.
To breach that labyrinthine monument to religion, the Roman Catholic Church,
and to ascertain subterranean secrets concealed beneath its layers of
classified documentation had been tried and failed by thousands before
us.