Discussing marriage in Edo land would definitely
require a definition of the Edos, especially in view of discussions that are
taking place right now. Who are the Edos? Where are they located? Where did
they come from? A lot of theories have been propounded by different scholars
and academicians in this regards. Put briefly, the Edo-speaking people are the
people who founded an empire on the coast of West Africa, stretching through
the " whole of the then Midwestern part of Nigeria, parts of the southwest region
of modern Oyo, Ondo, Ogun, Ekiti and Lagos states. The eastern end stretched
across the Niger River into the commercial region of Onitsha. It was bounded
in the north by the Igala kingdom now Kogi state on the confluence of the Niger
and Benue. This empire was bounded in the south by the Atlantic Ocean, and as
far west as the ancient kingdom of Dahomey, now known as the Republic of Benin,
" ( Introduction in IBOTA: A Collection of Folk tales from Benin By Ademola
Iyi-Eweka) This empire spilled into the Izon (ijaw-speaking areas) of Bayelsa
and River states of Nigeria especailly Ogbaland and DIOBU areas of modern day
Port Harcourt and Ghana ( the Gas ). Remember that the second son of the Enogie
of Brass in modern Balyesa state became the Iyase of Benin. He is fondly remebered
as IYASE NE OHENMWEN.

Chief Egharevba took a shot at the origin of the
Edos. He simply concluded and agreed with the theory of Rev Samuel Johnson,
author of the History of the Yorubas, who desperately trying to write the history
of the yoruba with UNITY in mind, simply crafted the history of the yorubas
in the form of the HAUSA/FULANI FLAG BEARER THEORY. Chief Egharevba was wrong.
In reaction, the Edo nationalistic politician, Chief Oronsaye tried to undo
what he termed as Egharevba's damage. He too went overboard. Chief Oronsaye
taking the RELIGIOUS ROUTE, simply compiled what looked liked fairy tales, without
any proof whatsoever, and turned it into the history of the Edos.

Here is my comment about Chief Oronsaye's theory
in the introduction to OKHOGISO, A COLLECTION OF FOLKTALES FROM BENIN, NIGERIA
by Ademola Iyi-Eweka:

The Political & Spiritual Purpose of the
Holy Land

Advertise here for
just $500 / month

Advertise here for
just $500 / month

"This brings us to the question of who the Edo
people are and where they came from. Although some contemporary historians,
tend to associate the Edo people with the migration theory of people who came
from the Middle East, we have to point that there is no evidence in Benin or
anywhere else to support that theory. Again, Chief D.N. Oronsaye, apparently
using religious motifs, lumped the EDO with the Greeks, Persians, Medes, Egyptians,
Nubians, and the Sudanese. He linked the Edo religion to the ZOROASTRIAN TEMPLE
of ancient Persia, the BROTHERHOOD OF BABYLONIAN( CHALDEA), the secret cults
of the 5th and 4th century B.C. Greece. There is the tradition that Benin City
is the CRADDLE OF MANKIND, the center of the universe, or a place where the
creator God sometimes came down in a chain ladder to get involved in the affairs
of mankind. This is shown in the title borne by some chiefs. There is a sizeable
group, though, who can trace their origin to UHE which is identified as modern
day ILE-IFE. They came with legendary Oranmiyan ( Omonoyan) , the father of
Oba Eweka I between 1000 AD and 1200 AD." This group is represented by the CHIEFS
EDIGIN OF USE, BAMAWO OF BENIN AND ELAWURE OF USEN. Infact Edigin is a corruption
of the yoruba word OLIGI-THE HEAD OF THE FIREWOOD CUTTERS in Oranmiyan's entourage.
They were left to take care of the infant boy who became Oba Eweka I.

And I commented further: " We have to point out
again that the appearance of similarities between Edo religious thought and
practices to that of ancient civilizations of 5th to 3rd centuries B.C or older
time is most likely a mere coincidence. The Edo language according to linguist
belongs to the KWA group of the Niger-Congo family. The greatest influence on
Edo religious thought and practices could be traced to the Portuguese, Spanish
Roman Catholic Missionaries and Europeam traders who were very active in Benin
Religion, wars and political systems between the 14th and 19th centuries A.D."
Besides, religious concept spread like wild fire. You do not have to be conquered
or occupied for neighboring communities to copy religious practices of one another.
You do not also need a wave of migration.

Nigeria: Pepper Soup Joint

R. Bradbury, the author of BENIN STUDIES was right
when he wrote the following: " There are many villages in the Benin Kingdom
whose inhabitants have no tradition that their ancestors came from elsewhere.
Some informants speak vaguely of general migration from the east and others
trace everything back to IFE---a tendency which may simply follow from the fact
IFE is the accepted origin of the present ruling dynasty. In Benin City, certain
wards claim to have been on the spot from the beginning, but of the remainder
say that their founders came from Ife as followers of the father of the first
Oba or at a later date.

Therefore, despite the diggings by archeologists
in and around Benin City, none had said with certainty that the Edos came from
Egypt, Sudan or elsewhere. We have the EDO ORE ISI OGHE AGBON (Edorisiagbon)
school and the UHE school of thought. The Mideast theory is an attempt to link
the African tribes to the biblical ADAM AND EVE.