Thursday, May 4, 2017

CATHOLIC LITE AND LOSS OF CATHOLIC IDENTITY IN SPIRITUALITY, DOCTRINE AND LITURGY CAN BE INCLUDED ALSO!

THE MONEY QUOTES:

Is it really any wonder that kids raised in the churches of 21st
century America aren’t often stirred to lifelong commitment? Most
churches are so occupied with “marketing” themselves to prospective
attendees that they wouldn’t dream of risking their “brand” by speaking
tough-as-nails truth.

It is true that our culture has grown
visibly antithetical to God and Christian commitment. But in addressing
the spiritual attrition rate of young America, it must be admitted that a
prayerless, powerless church peddling versions of “Christianity Lite”
share in the blame. God only knows the degree of our complicity, and
also the time when we’ll be concerned enough to change direction.

By Alex McFarlandPew Research Center documents
that millennials are the least outwardly religious American generation,
where “one in four are unaffiliated with any religion, far more than
the share of older adults when they were ages 18 to 29.”

Just over
60 percent of millennials say that Christianity is “judgmental,” and 64
percent say that “anti-gay” best describes most churches today.

In
ministry circles, it has long been reported that of youth raised in
homes that were to some degree “Christian,” roughly three-quarters will
jettison that faith after high school. Just under half of this number
will return to some level of church involvement in their late 20s or
early 30s.

Why is this? His research for “Abandoned Faith,” which includes
dozens of interviews with teens, twenty-somethings, professed
ex-Christians, and religion and culture experts, points to factors like
these:

Mindset of “digital natives” is very much separate from other generations. Millennials
are eclectic on all fronts—economically, spiritually, artistically.
There is little or no “brand loyalty” in most areas.

Breakdown of the family. It has long been recognized that experience with an earthly father deeply informs the perspective about the heavenly Father.

Militant secularism:
Embraced by media and enforced in schools, secular education approaches
learning through the lens of “methodological naturalism.” It is
presupposed that all faith claims are merely expressions of subjective
preference. The only “true” truths are claims that are divorced from any supernatural context and impose no moral obligations on human behavior.

Lack of spiritual authenticity among adults. Many
youths have had no, or very limited, exposure to adult role models who
know what they believe, why they believe it, and are committed to
consistently living it out.

The church’s cultural influence has diminished. The
little neighborhood church is often assumed to be irrelevant, and there
is no cultural guilt anymore for those who abandon involvement.

Pervasive cultural abandonment of morality. The
idea of objective moral truth—ethical norms that really are binding on
all people—is unknown to most and is rejected by the rest.

Intellectual skepticism. College
students are encouraged to accept platitudes like “life is about asking
questions, not about dogmatic answers.” Claiming to have answers is
viewed as “impolite.” On life’s ultimate questions, it is much more
socially acceptable to “suspend judgment.”

The rise of a fad called “atheism.” Full
of self-congratulatory swagger and blasphemous bravado, pop-level
atheists such as the late Christopher Hitchens made it cool to be a
non-believer. Many millennials are enamored by books and blogs run by
God-hating “thinkers.”

Our new God, Tolerance be Thy name. “Tolerance” today essentially means, “Because my truth is my truth, no
one may ever question any behavior or belief I hold.” This “standard”
has become so ingrained that it is now impossible to rationally critique
any belief or behavior without a backlash of criticism.

The commonly defiant posture of young adulthood. As
we leave adolescence and morph into adulthood, we all can be
susceptible to an inflated sense of our own intelligence and giftedness.
The cultural trend toward rejection of God—and other loci of
authority—resonates strongly with the desire for autonomy felt in young
adulthood.

Is it really any wonder that kids raised in the churches of 21st
century America aren’t often stirred to lifelong commitment? Most
churches are so occupied with “marketing” themselves to prospective
attendees that they wouldn’t dream of risking their “brand” by speaking
tough-as-nails truth.

It is true that our culture has grown
visibly antithetical to God and Christian commitment. But in addressing
the spiritual attrition rate of young America, it must be admitted that a
prayerless, powerless church peddling versions of “Christianity Lite”
share in the blame. God only knows the degree of our complicity, and
also the time when we’ll be concerned enough to change direction.

6 comments:

Given the societal upheaval of the last 50 years coupled with the upheaval in the church during the same period of time, I'm not sure that there is a good way back beyond circling the wagons of those who remain and becoming a smaller yet stronger church as HH Benedict XVI had described. Once tradition is compromised or, lost, from the day-to-day existence of the people, it is difficult to regain. Scandal, new 'norms' within society (e.g. tolerance), hyper-secular indoctrination within schools, family breakdown etc. (see the litany in the article) augmented by self-inflicted wounds such as the loss of tradition, authenticity, understanding of sin, compromise to attract and retain parishioners (but, what kind of parishioners are they?) have contributed to the collapse of the influence of the Church within society. To be fair, the way we now live (e.g. outside of neighborhoods and ethnic enclaves where a church or, churches were but blocks away, hyper dependence on technology, entertainment etc.) has without question had an impact all its own.

In my dealings with younger people and millenials, while there are many who have embraced tradition, there are also many who have rejected any type of faith and react with indifference or a curious anger when faith or, faith life is mentioned. This mentality, sadly, is entrenched, it is generational and will be handed on to future generations.

My personal feeling is that the church as it is currently presented will continue to hemorrhage membership. At the same time, it is possible that the Traditional Mass has a very important job ahead of it for the circle-the-wagons exercise that I mentioned above. Although many within the hierarchy have prevented it from being totally free, that this mass was freed will allow it in time to exercise its critical role in creating the smaller, stronger Church. Whether that role is contributing to the revision or, outright replacement of the current ordinary form, only time will tell. Will changing the liturgy again be the ultimate cure? Hard to say given the leanings of many within the current hierarchy but, in the end, it all starts with the liturgy and the simple instruction to "Do this in memory of me" and flows forth from there. All of this is sad to see and live through but, Christ's church will prevail. It always has.

There is no question that the homosexualist ideologues and sundry promoters of immorality have successfully taken over the culture, but the leaders of the churches that just give into it and don't even believe the teachings of the faith or Christian morality bear a tremendous amount of the blame. The Protestants have flushed themselves down the sewer, and the Catholics are now close behind them under the anti-doctrinal and anti-morality reign of Pope Francis and the bishops he is promoting. The country, the Church, the culture, everything is going to hell in a handbasket, and there is no balm in religion anymore... Lord have mercy.

From the pew where I sit there are not many surrounding me who are under sixty. Most are older. Parishes have consolidated yet there is still plenty of room to find a seat(except Christmas and Easter). The folk singers are grey, the choir loft is empty and there is a Catholic grade school next door. Surrounded by those 60,70,80, and 90,I can see the Church of the future. It will be so incredibly lite, it will float away.

Actually, that's the church of the past you looking at. The majority of those in the pews around me at Sunday Mass are probably under 50. Families with 4 to 10 children dot the congregation. The median age of our traditional Latin Mass congregation is in the 30s, and most of our dynamic young Latin Mass diocesan priests are still in their 30s. THIS is the church of the future. Faithful and leaner, thankfully, than the church of recent decades bloated with Catholics-in-name-only.

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About Me

”The views expressed on this
social network are mine alone and do not necessarily reflect the views of my bishop or the Diocese of Savannah.” Comments that I post do not necessarily reflect my views or the views of the Bishop of the Diocese of Savannah.
I am a priest of the Diocese of Savannah ordained in 1980 at the Cathedral of Saint John the Baptist. I am currently the pastor of Saint Anne Church in Richmond Hill, Georgia. I am the former Director of Vocations from 1986 to 1998 and former Director of Liturgy and Diocesan Master of Ceremonies from 1985 to 1991.