Why Do We Need To Trust Non Allopathic Healers?- TMichael with Jesus

TM: I’m primarily referring to healers from the non-allopathic spectrum, but also include some M.D.s. Mostly I’m speaking of healers who use techniques that are non-verifiable.

hop over to these guys MJ: The scientific realm of medicine is relatively new as reckoned by time of humanity’s place on earth. Most people today are horrified to hear of past practices administered by “medical” men; even within your lifetime some practices now seem brutish. Technology has changed medical practice immensely.

mujer busca hombre celular MJ: It depends on what you define as technology I suppose. There is technology that serves both methodologies. Why for instance would a device that measures blood pressure serve only allopathic medicine? It’s measuring a result. So, if a practitioner applying acupuncture to a patient to reduce blood pressure uses the same device to monitor his result as an M.D., then the device serves both methods.

service de rencontre par telephone MJ: I think I know what you’re talking about though and I’ll go into that. You’re talking about people who profess to be healers, but don’t claim to produce results that can be objectively measured, but instead rely upon the testimony of the patient to report results. Those can prove to be unreliable at times. Do you think that happens too within the allopathic realm?

Recommended Reading TM: It does. I think non-allopathic healing practices refer to non-physical causes to physical symptoms in presenting an illness. And allopathic care has focused on the physical realm almost exclusively. Measuring results tends to cover the physical symptoms and points to physical causes.

dating services in los angeles ca MJ: You’ve identified a major point of consideration: since the technology of measurement happens in an environment of allopathic care it tends to confirm the validity of the methodology that it serves and the underlying assumptions supporting its principles. Most non-allopathic practitioners don’t have access to MRI equipment or other expensive technology to support their practices. That means any results they achieve either go unnoticed, or rely upon the testimony of the patient, or must be used in conjunction with an allopathic practioner that does have access to the technology and can thus claim credit for the positive results.

TM: It seems you’re leaning towards support of the non-allopathic healers by saying that the decks are stacked against them, kind of a Rodney Dangerfield “get no respect” slant. What does this have to do with spirituality by the way? You must admit that this topic was prompted by you and I merely accepted it because I wonder about it from time to time.

MJ: I simply chose a topic that I know you’ve pondered for many years as a suggestion for us to have a conversation about it. Its connection to spirituality is a tricky question, because it presumes that some things are related to spirituality and some aren’t. Can you think of something that isn’t connected to spirit?

TM: Uh, not really, if I’m thinking as a spiritually inclined person. But I doubt an atheist would answer your question that way. Maybe they would say nothing is connected to spirit.

MJ: But you’re not an atheist by virtue of having this conversation with me, and perhaps this conversation and all the other ones in this series are for people who believe in a spiritual existence.

TM: I accept that.

MJ: You are quite argumentative at times without a genuine connection to the essence of the matter. Are you feeling conflicted about your own understanding of spirituality and whether or not you accept it as a truth to live by? Is that why you usually reject healing practices that claim to base physical symptoms on non-physical causes? And may I add that you don’t trust allopathic methods either, and so where does this leave you when you are ill?

TM: There is truth to your insinuation that I’m self-contradictory on this issue. And maybe you know what I want to talk about before I know. Yes, I tend to not trust most healing methodologies because of a combination of past experience and I’m predisposed with a suspicious nature. And finally you’re right that I’m conflicted on applying spirituality to human affairs, because I don’t see much proof of spirituality’s existence, or least I just don’t know what is or isn’t proof. But are most people that sure?

MJ: That’s a good question. With advances in scientific explanation for things, spirituality has taken a backseat in answering the questions posed in all areas of life. This was a necessary step in the evolution of humanity to separate the spiritual from superstitions. But I’ll suggest to you now that science will gradually learn to measure phenomena beyond the physical or material and then there will be a convergence of sorts. This is already happening within the field of physics and subatomic properties, as well as the nature of energy. Superstitions can be expelled by science, and this is good. Spirituality cannot be expelled nor disproved; but also it can’t be proven. There will come a day when this will be much clearer.

TM: I think your last statement is the one that causes me the greatest concern—it’s always in the “future” for spiritual realities. Why can we send spacecraft beyond our solar system, but we can’t prove the existence of the soul?

MJ: Your question serves two different issues. If the scientific community wanted to apply the same resources to proving the existence of the soul as they do to space travel, then the proof would be available. Until proof of the soul serves an economic end it won’t happen. Or I can say it another way—until humanity has exhausted it’s curiosity of the material realm to such a degree that spiritual understandings become more important, then we will have the disparity you see now. We’ve had this discussion many times and it hasn’t resolved for you. You’re concern is targeted to the spiritual realm and why we haven’t produced more proof for humanity. You can understand that it is humanity’s will to provide this proof to its own satisfaction as has been done with scientific inquiries.

TM: You’re right, I do blame the spiritual realm for not driving the point more assertively. I forget that humanity has to do it and I deflect my frustration onto the spiritual realm. In fairness, the spiritual realm has given humanity plenty of direction and we tend to bog down in religious dogma. I think I’ve strayed from my opening question, but appreciate the way you guide the conversation around to what really is at the root of it.

MJ: You often know the answers to questions you ask. It’s a matter of helping you see that. Make no mistake there are fraudulent practitioners within the populations of allopathic and non-allopathic healers, and they only serve to undermine perception of competency and trust. There are many who do good and effective work. We’ve witnessed a convergence of healers from both camps who can appreciate the value of both methodologies and work together to produce positive results. It is through that collaboration that we will see better application of measurement that shows the efficacy of both methods.

Note from Zoe: Yesterday I had a personal conversation with Jesus who was enlightening my friend and I on taking ‘right action’, particularly in regards to health. Buddha took this further when we ‘spoke’. The capital letters are his.

Conversations with Buddha and Zoe: Right Action for Health

Buddha: Yesterday Zoe, you heard my colleague speak to you about the need for right action and proper rest. Let me recap for everyone.

‘Right action’ is when you are choosing to take a course, undertake the course, when it is right for you. Not right for another, but right for you. Of course nothing that could ever be truly right action for you could involve harming another because that is not how you are designed. Right action is when you choose to truly fulfill yourself and take steps to achieve that. It is through this right action, together with right reason and circumstance, that health and well-being are promoted. Quite simply deep fulfillment makes illness impossible.

Right action makes illness a fleeting guest in the house of the body. You are learning this Zoe. The fulfillment needs to be deep and deeply personal to the individual. Whatever it is! Picking up a needle and thread, climbing a mountain, watching an apple grow, making a deal. It is only through deep fulfillment- unique to every individual- that illness is made a hasty guest.

Rest is important too. However, rest WHEN THE BODY IS TIRED! Many of you today rest when your mind is tired. The body must still be rewarded for giving you a vehicle in which you exist. Move the body during the day till it is tired. If you return from work and you feel tired asked yourself who is tired? Your body? Your mind? Your spirit? This is important. Rest the BODY when tired. Rest the mind when the mind is tired. But do not forget the needs of the body, if actually your body is never tired by your work. This is very important if you wish illness to stay infrequently, if at all.

Now WHEN the body is tired- REST. But the mind will need to facilitate this rest, otherwise all that will be experienced is a temporary cessation of movement without deep regeneration. Practically rest when your body is tired and ENJOY it. Even if it’s the flu- enjoy giving the body what it needs. This mental and emotional willingness to physically rest promotes deep regeneration. And, if the body is tired, this is what it needs. As a course of right action, give it this.

Be mindful though of over inactivity- a problem I see as I look on. The body can’t be tired if not worked, unless ill or undergoing deep regenerative transformation and healing. The body cannot be healthful if its needs are not met- to move. Nor can you if you are not giving yourself fulfillment through right action. This is a process that needs to be relearned to accommodate the shift in lifestyle that has occurred.

Conversation with Jesus and Zoe: Sleep

Jesus: Sleep is essential for your spiritual health. It is a time for the body to regulate, the mind to be soothed and your soul to rise free from the form of the body.

For those of you wishing to have closer connection to me ensure that your sleep is good. If it is not take remedial action straight away. Turn of the television, stimulating or woeful music. Put down the papers and the books. Allow yourself to rest fully before bed. Allow yourself to soothe yourself into sleep and from there we will endeavour to soothe you.

Background to Conversation with Buddha and TMichael on Smoking Cigarettes

Note from TM: This topic may be a bit off from the typical spiritual topics we talk about, but it’s one that I have been wondering about for some time from a spiritual perspective. Many people I know, including myself, have struggled with trying to quit smoking cigarettes. We all know about the health issues associated with smoking, yet continue. Is there an understanding about smoking cigarettes that could help people quit?

Master Buddha: It’s a good topic because it bridges the material and spiritual realms. On the purely physical level smoking cigarettes is well known to create a physical addiction. That is not so difficult to understand or accept.

It weakens the breath capacity and reduces the nutrients that can be carried by the blood. Additionally, it carries with it potentially harmful chemicals throughout the body. This is the part that is established. Just a small amount of common sense can grasp this and say that it is not necessary to smoke cigarettes to achieve good health and that to the contrary it degrades health.On the emotional and mental levels other addictions are at work. Smoking also creates an illusion of power. And this is much harder to give up than the physical addiction. Power can mean different things to different people, but I mean it I the sense that one feels powerful to do whatever one needs to do. If one feels weak in some way, he will compensate by finding some way to feel powerful. This is why so many people begin smoking as a teenager—a time in which a great sense of weakness is experienced. Others experience the attraction to smoking during emotionally upsetting moments. Still others enjoy smoking when they are drinking alcohol (this is more complicated because the source of weakness is not so apparent).

It should be obvious that real power is not gained from smoking cigarettes, but that is exactly what makes it a illusion. For those who derive power from it, it is real, and thus an effective illusion.

There is a proverb that states, “The best way to eliminate is to substitute”. In order to do this in a way that supports substituting real understanding for an illusion, one must understand that the apparent weakness for which the illusion is compensating, can be addressed through self-awareness and contemplation. Some people, when quitting smoking, will substitute another substance or activity that supplies the power they seek. This could be substituting one illusion for another; perhaps one that is less harmful in other ways. The real benefit will come from a true understanding of the weakness perceived in the first place, and then proceed to cure it. Some people can make the behavioral change without this deeper understanding I’m speaking of, and for them this is a success. For others it requires the deeper contemplation and cure. Most likely the underlying feeling of impotence, or weakness, is affecting them in other ways as well and this approach will be more helpful.

The worst thing that can happen is for one to come from an approach of judgment, self-loathing, guilt, shame or anger at oneself. Be gentle with yourself as you begin to unravel the complexities that lead to behavior that is inherently harmful. At one point, however erroneous, the smoking habit derived from an intent to cope by providing a power that compensated for a weakness. Seeing that error in choice and seeking a new one confirms self-love and care.

Conversation with Buddha and Zoe: Uniting with the Body Using Breath

Buddha: Today we are going to focus on respiration: in and out. Why have so many of my teachings, and those who have followed me, focused on the breath? Firstly, as everyone is aware, breathing happens with or without you. Secondly, when you consciously engage your breath you are consciously engaging with the state of being that is happening whether you are aware of it or not. This is one of the easiest, and always the most successful, way of being in the present moment. You cannot escape your breath for breathing is happening to you. But when you join with what is happening to you and offer no resistance, then oneness is developed. There is nothing quite like this. There need be no association with thought. So observation of breath and conjoining of being is my favorite tool for teaching people to become still and whole.

After a few breaths the system becomes energised. Energised not only from the oxygen it has been breathing, but from the release of energy that happens when one becomes present in any given moment. By being conscious of the breath, conscious and conjoining with what is happening and offering no resistance, a huge energy release is borne. It’s akin to a star burst. This is you, one, in ones full potential in any given time simply by being aware of the breath conjoining with being, activating energy. It is from here and only here that transcendental states can be reached.

And what is the message? The message is that one does not ever escape the body to achieve greater levels of spirituality. One doesn’t ever go anywhere else than where one is to achieve greater levels of spirituality. One simply stops, observes the breathes, star burst happens, and the transcendental experience can take place. Simple isn’t it?

In my life as Buddha, I tried everything I had ever heard of to achieve greater levels of spirituality, to reach nirvana. I tried everything that meant leaving the body, in some ways looking back now, killing the body. I also had had from my previous times experiences of indulging the body and all the body was doing was being! Simply responding to what I did with it. If I ate it would digest it, if I drank it would absorb, if I fell it would bruise, if I laughed it chortled. What a close relationship you have people, spiritual beings, with your body. This is something never to be overlooked, but something to be nurtured. This is your best friend. Look after it, but more importantly be one with it through oneness with it. The star burst happens the transcendental state can take place. Care not for what it looks like only its levels of health. If something needs fixed or restored work towards that goal in whichever way you know how. Do not criticise and judge it for being something that it is not, for it is and your development will happen through your uniting with the body, not from desecrating it for it being not something that is a construct of the mind.

So for all of you breathe, enjoy, relax, come and meet me [Buddha laughs].

Conversation with Buddha and Zoe: A Day of Rest

Buddha: So, what have you been today, a Rose or a Lily? The truth is you have been unconcerned with all. There is a reality beyond that of knowledge, beyond that even of acceptance. It is the reality of just being-ness.

One knows when one has reached this stage for one is neither concerned with the state of the lily or the rose, one simply just is. Up until then be aware of who you are.

It is important for all of you to have days of rest. Days where you allow the mind to calm, even be listless, where you enjoy game playing, where you give yourself nothing much to do. You refer to these times as holidays. Yet even on holidays you can seemingly charge the mind, believing that because it is different information such as that picked up at a historical sight than what you’ve previously known, it’s a break.

Ensure that at all times that you give yourself breaks. It is through breaks that you will prosper. Perhaps not in the material sense, but certainly within a health and well being sense. And from all that I have seen and witnessed this is what you need more than anything else. So enjoy your times of rest and give them to yourselves deliberately and guilt-free.

Background to Conversation with Maitreya and The Rod of Healing

TMichael: As I discuss in the FAQ’s, I used this exercise along with allopathic and alternative treatment when I had cancer. Within 3-4 weeks my stage 4 cancer went into complete remission. Several people have since inquired about the rod of healing. So I posed some questions to Maitreya after realizing I still didn’t understand very much about it even though I could attest its efficacy.

TM: What is the rod of healing (ROH) and how does it work?

Maitreya: It is an energy bundle that runs the length of the spine and corresponds directly with the nervous system. The nervous system controls all of the body functions as the communications conduit and likewise does the ROH do the same to stimulate the nerves, which in turn stimulate the necessary secretions and coordination of healing properties in the body.

To activate the rod of healing one has only to recognize his or her responsibility for personal health. This is not something that comes from outside oneself. The body is capable of producing all the healing necessary to maintain perfect health. The imbalances created are due to a number of factors influenced by ones disconnection with this truth from the time of infancy. As one ages and becomes more and more focused on outside stimulation the natural healing mechanisms atrophy. You may ask how is this so? It’s because the channels of energy that keep the body vibrant and healthy rely upon use, and use is reliant upon awareness and knowledge of what is true about one’s nature. There is no amount of outside diagnosis and treatment that can cover as thoroughly and intricately what the body through the informing spirit can know and do.

The rod of healing is a part of every human but lies dormant and atrophied due to lack of use because of over dependence upon outside treatment methods. There is a real predicament however and that is that outside treatment has displaced the ROH and therefore cannot be abandoned in most cases without deleterious results for a person. Each one will have to know his or her level of awareness and acceptance of the ROH. Where it is low, then reliance upon outside treatment should be continued until such time as there may be a substantial shift in awareness. Where it is high, then more reliance on the ROH is possible with good results.

TM: So how does one activate the ROH? Are you saying that you just have to be aware that it exists and it will work?

Maitreya: It works when: 1) you are responsible for your own health, i.e. you are mindful of your body and what you do to it and with it; 2) you are aware that your spirit is capable of managing your good health through the ROH and the body’s healing mechanisms. The degree of success you will have is based upon the strength of your acceptance and use of this knowledge. It will vary by person depending on his or her place on that continuum. It is never too late to work with it. The success prayer groups have experienced are an example of the strength of this power. Even though the power of prayer is external to the person receiving the healing, they activate the ROH by strengthening ones own resolve and personal spiritual power. If your spirit is powerful enough to animate physical life you must understand that it is capable of maintaining perfect health.

TM: So, it’s our ignorance and our seeking outside correction for poor health that prevents us from having perfect health?

Maitreya: Yes. And the correction for this will have to be gradual. As more and more people experience healing from within and there are studies that can document this truth then there will be wider acceptance and use. That’s how most things grow in proportion. Start with where you are and grow from there. As you have success share it with others and maybe they will do the same.

TM: There’s no instructional manual I suppose.

Maitreya: One isn’t needed. Allow nature to run its course and it will preserve itself to the extent it is supposed to. Excessive management by second-guessing the natural processes will interrupt it and sometimes produce okay results and sometimes not. It is a lot of unnecessary work. But again, humanity is where it is and it is not in a place to abandon its hard won medical achievements before it is ready. Rest assured humanity is moving in this direction and will merge the application of medical technology with the natural process within the next one hundred years. As humans gaze back on this time the treatments of today will be viewed with the same amazement that one living today might view techniques used two or three hundred years ago.

Conversation with Buddha and TMichael: Money

TM: I’ve received quite a few inquiries about money and requests to talk about it. There has been a great body of writing on this from a spiritual perspective. What do you say to someone who asks, “What is the proper relationship to money, how much to have, how to use it, how to get it, etc.?”

Master Buddha: First of all, there isn’t just one way to view this because each person has his or her particular orientation to money given his or her life path. Anything I say must be understood as general statements and then I can offer examples of individual circumstances to show how some principles may apply.

As viewed from the spiritual perspective, meaning from a non-material realm, money is as worthless as a bicycle would be for travel across an ocean. It is purely a human creation. So your question presumes a spiritual oversight that doesn’t exist except in the form of advice and counsel that may be offered from time to time. That is the spirit in which I present these ideas today.

Let me attempt to simplify the concept of money in relation to a person. Humans have decided that money shall represent a value of some thing. Those things may include the physically inanimate object (house, car, etc.), a personal action (one’s labor), a promise for future delivery of value (speculation), restitution for past value (grievances resolved), a gift of love or social obligation, so on and so forth. The second premise is that the value of money shall equal approximately the value of that thing in the exchange. Sometimes the values are not equal, and if they are too unequal, then one or the other person feels either elated or cheated.

The third premise created by humans is a system of ethics regarding transactions between one another using money or the thing valued as the currency. This is a point of departure between the diverse cultures of the world. The one dominant force has been the Western philosophy governing the use of money. The ethics of the Western system have varied over the past two hundred years, but for the most part they have represented an idealism that while noble in its aim has not achieved its goal.

TM: So is it possible to answer my questions?

Master Buddha: I’m getting there, but needed to frame my response for clarity. The proper relationship to money must take on a general perspective representing larger society (we’ll call general ethics) and the particular relationship of an individual to money. From the general ethics, the idea of freedom to choose one’s occupation and one’s level of income and expense, is I think the best arrangement. As we have discussed in these conversations there is a point that one must consider that individual freedom intersects with group harmony. This means that it is necessary for individuals to contribute to the whole in a way that brings harmony to the whole and doesn’t disturb the peace of the many. This is the greatest insurance for all. The current system in Western society doesn’t achieve this goal, but with modification it could.

TM: I’m not clear on what you mean. Are you saying that there needs to be a balance in interest between the range of individual freedom and the needs of the whole population?

Master Buddha: Yes. For example, in Western society a person is permitted to amass unlimited wealth. On the other end of the scale a person is permitted to starve to death or die due to exposure to the elements because he cannot afford shelter. What is preventing Western society from implementing safeguards at the bottom end of the scale?

TM: We don’t allocate budget for it because we’ve determined other things are more important.

Master Buddha: And the contradiction is that your idealism states that you cherish life above all. Your military runs to all ends of the earth to rescue those in peril. Your governments send aid to foreign countries in an attempt to prevent starvation and lethal diseases from spreading. Yet in your own domestic domain you have families living in such poverty that their lives are at risk daily.

TM: It isn’t a perfect system for sure and most Westerners will agree that we can do more to clean up our domestic programs.

Master Buddha: What do you think is stopping you from doing this?

TM: We have an overly complicated and increasingly corrupt political system that can’t philosophically agree on just how much we are our brother’s keeper.

Master Buddha: It is first and foremost the obligation of your governments, using the general treasury, to prevent starvation and health-related problems derived from poverty. This cannot be left to the generosity and goodwill of individuals. It must begin with your domestic sphere first. It is there that you work out the ethics of being your brother’s keeper as you phrased it. Once you have mastered that step then sharing that wisdom with other cultures is a natural extension.

TM: We have the resources to do what you suggest, but not the collective resolve to do it.

Master Buddha: This is true, but you asked for a perspective on the proper relationship to money. You will have to work out the politics in order to deliver a just relationship.

TM: Okay then, maybe you can state what a person should be required to do in order to receive assistance that raises his status above poverty. That’s where we fail; we can’t agree on that. Some people say we should be self-reliant and others want to give to others with little or no requirements for self-responsibility. So, what is the answer?

Master Buddha: Ah you see, now you are into the business of designing a society that grapples with such ethical obligations yet stumbles at the final step failing to complete the mission. If the US government felt the collective will of its citizens favored a system whereby no citizen would be permitted to fall into poverty, could they achieve that?

TM: Yes.

Master Buddha: Then it must be that the collective will of its citizens do not favor such a system.

TM: How many citizens create a collective will?

Master Buddha: Enough that under your political system you could legislate and implement the system.

TM: Then you must be correct. Sadly it must be true. But you still haven’t answered my question of self-responsibility.

Master Buddha: Unfortunately, there is no easy answer. Your society has through its own design created an array of citizens from the genius to the infantile. Your society is responsible on a par level with the individuals that make up society. It will take many generations of enlightened governance to correct the mistakes and injustices created by past policies and practices. It will likewise take time for individuals to climb out of their ignorance or unfortunate circumstances due to conditions beyond their control.

Wandering your streets are the insane and the helpless. They cannot take responsibility for themselves in any way.

You have many people who are indolent and averse to responsibility through personal predilection and familial training. They will have to be educated on a new understanding of their responsibility.

You have a growing number who have turned to crime and are either incarcerated or among the general population. They will have to be educated, and until they are they will remain incarcerated because you have no other way to assimilate them.

There are those who through no fault of their own have fallen upon hard times due to major shifts in the economy. They will need to be retrained in new occupations and helped along the way.

When there are enough enlightened citizens there will be a more enlightened government and they will realize the long-term commitment required to correct your system. It is a race against the clock.

If you do nothing to correct this situation, because as a society you think it isn’t your responsibility, then you will suffer the consequences of doing nothing. The consequences will include a greater divide between the economic classes, thus more poverty; less efficacy in minimum education achievement among the lower classes; increased criminal activity; reduction of individual freedoms due to crime prevention measures; compartmentalization of community along class lines further reducing the efficacy of government and the erosion of community infrastructure. You can probably project from there what will transpire next.

If however, you find the collective will to make a long-term commitment to correction, then you will begin to see minor changes for the good. It will take patience beyond one, two or three generations. That is perhaps the greatest challenge for a society that has come to expect immediate gratifications of its goals (even though this hasn’t really been the case).

TM: What can you say to the questions regarding individuals and their relationship to money? What are some guidelines to follow is really what I’m asking.

Master Buddha: As individuals you must graduate through levels of ethical refinement regarding the role of money in your life. What is good for one person may not be good or right for another. For that reason do not be hasty in judging others for their view in earning or handling their money.

As Master Jesus and I have maintained throughout these conversations, release judgment from your view. Find your relationship to money based upon your path and your understanding and allow others to do the same without inveighing their choices. When you have come to peace with your relationship to money then you may offer a helping hand to others who may wish to hear from you.

Conversation with Jesus and TMichael: Jesus Answers a Reader’s Question

TMichael: Christine C. submitted the following questions. Your sincere questions are welcome and I’ll do my best to include them in a conversation for publication from time to time.

Q: Christine C. asks:
“It is written that our DNA is many strands short of what was originally intended for “human beings”, and that unseen powers (to us earthlings) altered DNA. I agree that humans have spiritually existed primarily from faith as our awareness is veiled for reasons possibly connected to the same powers (or for the continued exercise of faith?). At what point does the planet deserve divine assistance, possibly in reconnecting the DNA, thus greater awareness and resulting better health? When does the veil lift for humanity? What purpose does the veil serve?”

A: Master Jesus: There are many perspectives on what has happened on Earth to interfere with humanity’s progress. This is a major one and the ones making the claim do so without complete disclosure of the facts. While they are well-intentioned in their aim, they are withholding information about their own role in this ordeal. I will not go into to the detail, but I will summarize by saying that there was a heated dispute around the DNA issue, and the prevailing side took advantage of a technicality to rush their point of view into place. The group who caused publication of this claim created the technical default through their actions. So, while the outcome is as you have stated, the motives behind it were not sinister as has been portrayed.

It does not matter what could have been, we must take responsibility for what it is now. Divine assistance, meaning assistance from the spiritual realm, has been and continues to be an integral part of the evolution of Earth. There are at present over 3 billion spirit beings attached to Earth service. Some reside within the sphere and others work from distant posts. The dedication and loyalty to humanity is unsurpassed.

Some humans are ready for higher levels of awareness, but most are not. It is our role to lift those who are unprepared to a point that they can receive greater awareness. We do so by offering love and light to all who live upon Earth. We work diligently with individuals and groups to open their senses and their understanding to higher ideals.

The veil, as you call it, represents the darkness of ignorance. Humanity must take responsibility for its part. So long as humanity’s focus is steeped predominately in materiality, ignorance of your true essence will be concealed. The deeper your daily lives become intertwined in material survival and accumulation of material security, the less energy you have for discovering the truth about yourselves. Humanity has the power to turn this around. Those of us in the spiritual realm are here to assist and stand ready to offer all that is needed.

Q: Christine C. asks:
“From another perspective, it is written that this marvelous Earth is the place for emotional healing, divine healing, from the original cause. It is easy to see that if we each heal individually, if we are fortunate enough to have the tools for understanding, that the resulting connection with each other is another path to awareness. Again we are pulling in other “times” of our existence for which we are now responsible. Is this also deserving of divine help on a world wide or even universal scale to assist in blowing away the mists of misperception, thus clearing the way for more wonderful loving vistas?”

A: Master Jesus: This is true. A key to understanding the potential is to discover the minimum of your own. That serves as inspiration to continue and to connect with others along the lines of love and light. Those terms, love and light, are used often and yet what do we mean by them? In these conversations we have talked much about love and what it is, but never can we do justice to the complete experience of love through these words. Light understanding is in a similar predicament. The two go together in a way that makes a description feeble in capturing the true experience. And yet the faithful, those who have glimpsed even a moment of the experience witness to others the splendor achieved. Who is insane? Who is misinformed? Is it the one who clings to material possessions and property rights as supreme to human rights? Or is it the one who claims spiritual sovereignty in the face of doubt and contradiction?

Your better human nature is pitted against your false concepts of reality and it is a battle that shall conclude in victory for the better nature. How you get there is your choice as well as how long it takes. Each generation is challenged with living with, through and transforming to some small degree, the actions of previous generations. Be gentle with yourselves as you evaluate your progress within each turn. Love and light shall be yours. It only requires your openness to receive. Once you receive it you will share it, and once you share it you will rejoice in its endless bounty.

Conversation with Jesus and TMichael: Sexuality in Western Society (Part 1)

TM: I realize that we may not be able to cover this topic in one conversation, but at least we can start. Please talk about the role of sex in Western society. Specifically, what do you observe as the general state of sexual health among our population?

Master Jesus: This is sure to provoke more than a few people who stand in judgment of sexuality when it deviates from their spectrum of acceptable behavior. Likewise, those who feel that anything goes will likely rise in defense of their personal honor if Master Buddha or I speak disapprovingly of their behavior. You’re right in that it will require several conversations in order to present a full picture of the state of sexuality in Western society. It is not our intent to approve or disapprove of human sexual behavior, but we can speak to what we observe from a perspective of what is serving humankind positively and what isn’t.

TM: Okay, that’s fair enough. I didn’t expect either of you speak from a judgmental perspective, but certainly some folks hope that you will. So, back to my question, do you want to begin with an overview?

Master Jesus: Ask a more specific question and let it lead us into what you really want to know.

TM: It seems that over the past century we’ve come through some dynamic changes from a moralistic and conservative view of sexuality to a liberal, more open view. Even though I know that doesn’t represent everyone, I’m referring to the norm. Has that shift been beneficial to our society?

Master Jesus: Yes, Western society has made a dramatic turn, more so than you are implying in your question. Observing from our perspective it is quite astounding. Most people will agree that there have been some benefits as a result of the shift, while others believe it has planted the seeds of ruination for your society. As with most subjects, there is a little bit of truth found in all points of view. But let’s see if we can shed some light on the various parts to indicate what has been beneficial and what needs to be adjusted to provide future benefits.

First of all, it’s difficult to speak about human sexuality without carefully painting a context for each part. For this part, let us talk about heterosexual conditions within the institution of marriage and romantic relationships in which there isn’t a marriage.

It’s clear from our perspective that many benefits have accrued to married and unmarried men and women from the shift in attitudes about sex over the past fifty years. However, with the relaxing of judgment and guilt around sexual behavior there has sprung up a great deal of confusion. This confusion has contributed to a lot of stress and tension between men and women over their respective roles. Over time this will work out and the major benefit will be a sense of equality. This was missing before the shift and has been slowly coming after a sudden lunge forward. The natural reaction has been two-fold. One is an opening of the floodgates to celebrate the release of age-old restrictions and the second is a recoiling of restriction to maintain the old ways. There is a growing middle that represents the balance between the two extremes.

TM: I agree with your observation. But there still seems to be a guilt-shame axis running through sexuality.

Master Jesus: Yes, this is true. But keep in mind that it is less than it was only fifty years ago. And fifty years from now you will observe even greater erosion in the role shame, judgment and guilt play in the enforcement of restrictions in sexual relations.

TM: But there are some folks who will argue that shame, judgment and guilt are sturdy enforcers and that we shouldn’t allow them to erode. If anything, we should reinforce their power to keep good people in line and get bad ones back in line.

Master Jesus: Shame, judgment and guilt have been the faithful servants of a philosophy that people are inherently bad and need the threat of punishment in order to deter them from wrongdoing. The problem in that philosophy arises in that it forces a belief contrary to the true nature of humankind, which then conditions you to perceive yourselves in constant need of redemption. The fatigue that comes from such an exercise is understandable. But the greatest harm is that it stunts your growth because you are constantly vigilant for wrongdoing and judging one another in an effort to correct or prevent wrongdoing. Add to that you have identified things as wrong that are social conventions created out of ignorance in some cases, and then perpetuated through superstition.

TM: But some things that have become social conventions regarding marriage have served to build families and then community, haven’t they?

Master Jesus: Shall we keep the context to sexuality so that what I am saying does not get confused with statements about marriage in and of itself?

TM:Yes, that’s what I meant.

Master Jesus: Let’s take the social convention of sexual monogamy, or partner exclusivity within a relationship. This is for the purpose of forming a family unit comprised of a husband and wife with one or more offspring. It provides a tight unity and strength to weather challenges on many fronts, economic, health, etc. It does that while at the same time connecting to families once removed from the immediate family. This forms a larger family unit that again provides reinforcement to the core family unit. Containment of sexual partners to the husband and wife ensure this family unity by restricting the likelihood of offspring from various sexual relations.

What protects this arrangement is fidelity to one sexual partner during the lifetime of the family. What has disrupted this pattern is a loosening of the shame grip on divorce and the subsequent remarriage and combining of families from more than a single pair of parents. In some cases this new family unit shares the connection with as much grace as a family unit from single parentage. In other cases, this is not true. Infidelity is the chief cause of hostility between marriage partners and can last a lifetime. Fidelity is considered a sacred trust and when one partner betrays that trust, the sense of betrayal is felt by the extended family and in some instances by the community at large.

TM: I think wounded pride, loss of self-esteem, shame, embarrassment and ego also play a part in this.

Master Jesus: Without question this is true. However, those personal components are activated because of the larger context of social convention that defines what causes shame for an individual or disgrace upon the family.

TM: So, you’re saying what some folks argue is that shame of getting a divorce kept the family together through tough times and in turn preserved the family values of unity and strength.

Master Jesus: You keep leaping over the sexual issues and grasp for the marriage issues beyond sexuality. We can have that conversation if you like.

TM: Thanks for keeping me on topic. Let’s stay focused on sexuality because it’s expansive enough as it is. So, you were saying that infidelity, that is, marriage or romantic partners who don’t honor sexually monogamous agreements, create discord within their relationship and the family and is likely the eventual cause for divorce. Most people would agree. What’s the point?

Master Jesus: The point is that if you take the social convention of sexual monogamy as a sacred trust and then violate it, you begin the breakdown of that institution. If it becomes widespread, then more rapidly does it breakdown. Once shame is removed as a barrier to divorce the offending mate, then you compound the acceleration of breakdown. Shame and guilt once prevented the infidelity, but in most societies males were often excused from this public humiliation. Although, this isn’t entirely the case. Witness the standard that your politicians must withstand in this regard. The general public still holds the sacred trust of fidelity as an accepted standard for your leaders, while lessening its application to your peers. And divorce is still considered a shameful failure in some circles.

To summarize, you began with the question of what is the health of your general population in regards to sexuality. We have taken a part of that in order to avoid generalizing across all relationships. Now we are only talking about heterosexual relations; specifically long-term monogamous relations. We are discussing the role of fidelity to a monogamous agreement and the results of infidelity. Are you ready to continue?

TM: As usual I want to know where this is going.

Master Jesus: I ask for your patience. In order to have some understanding you must go through the exercise of discovering what your beliefs are around sexuality in marriage. There must be some context in order to gain that understanding and to draw out your beliefs.