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Tag Archive | black christian hypocrites

“You still black!” [sic] Because somehow their narrow denotation of being a criminal and ghetto, disrespectful, and a nuisance harassing women strangers and cursing is the standard they define as “blackness” and it is their delusional belief that they have a monopoly on defining another individual who’s a total stranger based on a superficial commonality. Yet, these same blacks will treat certain Sunni Muslims differently in everyday normal circumstances because they do not fit their definition of black because they do not view them as black. These black “Christians” bemoan that whites try to define blacks’ image and control everything, media (newspapers, magazines, online platforms). Then they say “Go back to wherever the hell you came from!” “No one wants you here.”—when yelling at random Sunni Muslim black Americans, once again total strangers.

“The white man is a deceiver.” Then these same self-deluded predatory blacks that “plant” other blacks near or around black American Sunni Muslim women (their target) to eavesdrop, attempt to insinuate themselves into strangers’ lives who have no desire for the presence, company, nor solicited, provoked or even hinted of the same; lie, attempt to assess the weakness of in attempt to control, but give fake smiles, play “good stranger, bad stranger” as their own form of deception; play members of both black and white races in order to derive a benefit not earned, start false rumors and falsely impugn the character of black women who reject them from the beginning and then pretend to be pro-black with their “deep” made up belief systems, ideology and race rhetoric—and they usual work in conjunction with or for the same whites and Hispanics who they purport to speak against.

“She think she so special.” [sic] When referring to black female strangers. Then they demand the black women who are total strangers to grant them attention like 5-year old boys because they think they’re special.

“See Hollywood—they’re sick. They do certain rituals and force the women into MK ultra”. When today’s black “Christians” attempt to deflect form their “storefront” preaching (something which originated during slavery to keep black slaves subordinate to the overseer, thus the slavemaster)/today’s black churches in order to subdue black women who groom young girls and boys, aide in human trafficking of other black women, raping their daughters (literally in their church basements), stepdaughters, boys in their youth programs, mothers, have their adherents eat grasss (graze) in the fields like literal sheep, telling females to not attend their house of worship with undergarments so the “preacher” can get at them, use gangstalking, sound conditioning as stimuli in order to elicit responses so they can attempt to exercise their own form of control of other blacks because they have no authority over anything let alone their own lives; but somehow Hollywood is the main problem….you also see what they do to black women who are total strangers. Black “Christians” of today are the primarily sick ones but they attempt to use, once again, their dirty tricks of diversion and distraction thinking most people will fall for it.

“I can’t stand Muslims,” or “I hate Islam” (many black male and female “Christians” say this). Then they get offended, ummm hummm and huff and puff, when Sunni Muslim black women don’t have an interest in their black males. Wait, if you can’t stand Islam or Muslims, why do you keep shoving your predatory, thugs of sons in their faces then turn around and encourage their UNWANTED and unsolicited pursuit of black American Sunni Muslim women and tell them it’s because “she’s a nice young black lady.” (but she Muslim so let’s vilify her and demand she acknowledge the black male stranger). It is due to the obvious fact that you view her as a resource to manipulate for your own benefit and think no one can detect the modis operandi. Pure narcissism with a coating of schizophrenic sociopathy—but then call themselves “normal.” It’s none of your business who a total stranger is interested in nor is it your right to interfere with a stranger’s life, but these black “Christians” attempt to all the time. So, I guess it is “how you were raised” since your black “Christian” grandmothers, black mamas, aunts are just as bad as you are and encourages your harassing and disrespectful behavior. Ironically, they will state that whites “talk down” to them on the job, interfere with their lives, another method used by white slavemasters to exercise dominion and control on broken slaves. These black “Christians” try to replicate a similar form of paternalization against black American Sunni Muslim women that was recorded in American history between black and white (legacy of slavery). They will also decry that whites use blacks for their labor, melanin, to make their biological legacy last longer, body parts, and other resources for their benefit when you attempt to do the same thing to other blacks (Sunni Muslims) by attempting to ensnare them in our mentally ill, socially depraved traps to use them for their talent, skills or other value–the very ones “you can’t stand.”

“The system is set up to hold us back.” Then both male and female blacks implement their personal brand of “Crabs in a Barrell” plot against certain blacks because they do not want to see successful instead of focusing on their own insecurities and personal failings–for all races to observe on the public stage and wonder why whites as a whole don’t respect nor take blacks seriously.

“White people always asking how my weekend was” on the job and “They always trying to get into our business.” Then both black male and female “Christians” conspire to stalk, gangstalk, eavesdrop, lie in wait and criminally spy on target Sunni Muslim black American women so they can slander, mock, plot against or otherwise harm the same. But to them whites are the main problem? Talk about the pot calling the kettle black, literally.

“Whites always putting down blacks.” Only then to mock, point out and literally laugh at black American Sunni Muslims who dress modestly and wear hijab.

“Whites act like it’s never their fault.” Or “Whites think they flawless.” Then both male and female black “Christians” commit crimes such as stalking, sexual harassment, street harassment, malicious damage, destruction of property, thefts, assault and slander against Sunni Muslim black Americans who are total strangers, and conceal each other’s filth and deeds and play victim of an unjust criminal system when they still ‘til this day have not receive punishment for most crimes they continue to commit against other blacks. Do these black “Christians” make restitution, atone, amends? Nor do they EVER apologize because they claim to be a follower of a historic figure and justify their behavior because of someone else’s belief system (by the way, it is their Satanic belief that they have the right to torment, torture and otherwise “recruit” in their pagan devil worship), just like racist whites justify their behavior and crimes against others primarily based on race.

Most of today’s black “Christians” are nothing more than faux pro-black white racists (apparently they suffer from identity and attachment disorders) cloaked in black flesh. These ghetto black males do what they do because they actually think they are white and implement the same tactics, attempts at humiliation and control that other racists do (yet have the audacity to call a black woman who demands to be respected, refuse to lower themselves to their childish and low standards and speak proper English as “thinking that they’re white). See that Satanic self-deception again. That’s one way to obliterate their false defense of “blacks can’t be racist.” There you have it folks.

Just to be clear you have no worth to the black women strangers you are harassing despite what your black mothers told you. In other words, by belief, conduct and deed you are worthless. Your steppin’ fetchit, buckdancing for attention nuisance routine (minstrel show) is simply modern day cooning. In case you need a reminder AGAIN:

As a 12-year-old, Sophia Marshall stepped out of the house feeling confident in the
outfit she had picked out that morning. As she waited for a friend by the local high
school, she heard a sharp whistle from out of the window of a passing car — her
first experience with catcalling.

Marshall, now a junior business administration major at Pitt, recalled feeling conflicted at the time — a mix of validation and violation. It wasn’t until she came to college that the instances of catcalling became more frequent for Marshall — happening on the bus, her nightly walk home in Central Oakland and during her summer abroad in Paris — causing her to feel fed up.
“I’m not your baby, I’m not your honey,” Marshall said. “You don’t know me.”
According to a Cornell study, 85 percent of women experience street harassment before age 17 — and some women in Oakland are in that majority. Walking in groups of three or more, carrying pepper spray at all times and knowing a few self-defense techniques are all tips in the back of the minds of some women who have experienced street harassment at Pitt.

Marie Skoczylas, a visiting instructor in the Gender, Sexuality and Women’s Studies
Program, offers a definition of catcalling and its effects.
“Catcalling is singling out a target for sexual objectification and commenting publicly on
that person’s appearance,” Skoczylas said. “It requires a sense of entitlement to pull a
stranger into that kind of situation, knowing the advance may well be unwelcome and
insulting.”

Catcalling is part of the larger issue of street harassment. According to “Stop Street
Harassment” — a nonprofit organization focusing on ending gender-based street
harassment — street harassment can range from unwanted whistling to sexual assault. As Skoczylas explains, there’s a fine line between a pleasant interaction with compliments and harassing words that are disrespectful in nature.
“Rather than taking the route of trying to criminalize behavior, I think we need to focus on a cultural shift, changing attitudes so that we see each other as individuals to be respected rather than objects to harass,” Skoczylas said.
Sophomore finance major Casey Maher experienced catcalling in Oakland one night in
August. She walked to upper campus to meet with friends to watch a movie, but a friend
made a last-minute cancellation. Maher found herself alone in an unfamiliar place.
“Some guys pulled up next to me in a car and started yelling things out the window, like,
‘hey girl, get in the car, let us give you a ride,’” Maher said. “It made me feel really
uncomfortable and I had my hand on my phone to call the police.”

Carolyn Helenski, a sophomore communication science and disorders major, has
experienced catcalling in multiple cities. She recalls an instance with her mom in
Philadelphia that was particularly memorable, saying it was very degrading.
“One time I was in Philly with my mom for the afternoon, and a young guy was with his
friends on the street,” Helenski said. “When my mom and I walked by he said, ‘look at that nice, tight pussy in those pants.’’’
In this uncomfortable position, Helenski had an urge to stand up to the man, but her mom told her to act as if nothing had happened and just continue walking.
“Catcalling isn’t pretty when someone is trying to embarrass or harass you,” Helenski said.
“I went to say something, but [my mom] told me to just keep walking — which frustrated
me because a woman I look up to more than anyone didn’t feel comfortable standing up for herself or me.”

Other women in Oakland have experienced harassment from older men, not just fellow
college students. Close Morgan, a junior who asked her last name be omitted for privacy, was walking back from her class in the Chevron Science Center when she stumbled into one such case as she passed a few construction workers on the sidewalk.
“As I got closer to them, I noticed that the one guy was staring at me,” she said. “Right as I
walked by, the guy who had been looking at me a little too long turned his head and said
‘hey beautiful,’ and watched me as I kept walking down the street.”
Morgan said she didn’t think much of the situation — she just smiled and continued
walking down O’Hara Street to Fifth Avenue, enjoying the compliment she was given.
“What was initially nice became super creepy when I was stopped at the crosswalk by
Thackeray,” Morgan said. “The same man popped his head out of the passenger side of a
white pickup truck and said, for the second time, ‘hey beautiful’ as his buddy kept driving.”
To avoid another encounter with the man, Morgan ended up taking the longest route
possible to get to her destination — an inconvenience for her to feel safe.
While Marshall continues to take her chances striking up conversations with strangers, she said she draws the line between friendliness and street harassment at a stranger’s ability to read context clues on a situation.
“I’m not trying to say that no one should talk to anybody else,” Marshall said. “I am saying that you need to respect my privacy, and that includes no shouting, no name calling.”
4 close

The following incidents have happened to me, someone who I personally know or relayed to me directly by a witness to these occurrences:

1) One late morning I was driving westbound on 175 West, also known as Waterloo Road towards Columbia, Maryland (USA). There weren’t many cars in the direction I was going in the 4 car lane. I had the right away when suddenly, a dark-skinned male who appeared to be form the City of Baltimore did not yield and intentionally made a left to what became a u turn from the eastbound direction. He intentionally drove destructively as he literally stopped in the middle of the road and stared at me like he was going to pull a weapon. I had to wait until he would drive and he had the AUDACITY to roll his eyes at me though I had the right of way and he was the one that nearly caused an accident.

2) Someone I know stated that she witnessed two covered Muslim women at a grocery store parking lot going to their cars in NW, Washington, D.C. (USA). A group of black American females came out of nowhere and approached them, yelled at them then accosted them. She stated that the black females were attempting to snatch the Muslim women’s hijabs off. The person I know who witnessed it said she stopped and noticed another woman (white) who was already dialing the police on her cell phone. Both waited until the police arrived to be sure that they could be listed as witnesses.

3) A college student who is a Sunni Muslim Black American young woman worked as a cashier at the Weiss grocer located at 9250 Washington Blvd N, Laurel, MD 20723 (USA). A black “Christian” female began yelling at the young Muslim cashier noting that the employee did not have an Arabic first name (for some reason she assumed in order to be a Sunni Muslim one must be a foreign national and an Arab). The young lady attempted to be patient and explained that she converted to Islam. The black female “Christian” customer berated her (total stranger) stating “If I was your mother I wouldn’t tolerate none of that.” The woman was a total stranger, held up the line and apparently does not have an iota of civility or respect for boundaries with her blind hatred.

4) At the East Columbia Public Library, 6600 Cradlerock Way, Columbia, Maryland a “religious group” (Black “Christians”) are given permission multiple spring seasons to proselytize in front of the public library (local government, publicly funded building) complaints filed. One obese woman literally blocked my entrance to the library and tried to “grill” me in the face. She is confronted by police becomes belligerent and argues at the officer and is physically removed from the property.

5) Attended an extended family member’s funeral at a First Baptist Church in Prince George’s County, Maryland. I was dressed in hijab and an abaya which I felt most comfortable in at the time in a house of worship. One of my cousins sitting to my right was grieving heavily so I tried to comfort her as it was her dad’s death we were mourning. We were in a few rows back with other family. The Baptist preacher stared at me and interrupted whatever his ‘sermon’ was and said to me “I see we have someone who hasn’t accepted the Lord Jesus Christ as his personal savior.” Even the Christian relations were offended by his inappropriateness during their time of mourning and vulnerability. Everyone was silent and waited for the “preacher” to resume the funeral service.

6) One day I was walking to university classes from the north to south campus buildings and there were some black male university students hanging outside. It was apparent I was Muslim as I was in hijab and one of the black males audibly said “..if she wasn’t Muslim I would f*#@ her”: not I would ask her out, court her, find out about her, or talk to her as a human being but rather one way or another (sexual assault) he would have his way with me. I pretended like I didn’t hear what was said and kept walking quickly, looking straight ahead.

7) One day while driving to work in Washington, D.C., I was at a red light on New York Avenue, right before you get to the police station or academy on the right about two blocks before you can turn left onto H Street, NW, Washington, D.C. A dark-skinned black male emerged from the plexi-glass seating for the metro bus and started making masturbating gestures and thrusting. There was a white male driver in front of me with a luxury car and as soon as the light turned we drove as fast as we could to pass what was happening on the sidewalk.

8) On a bright and sunny mid-afternoon, I was returning to my car and making a purchase at the Target located 3343 Corridor Marketplace, Laurel, MD 20724 (Maryland City). As I was crossing from the store entrance walking towards the parking lot two black “Christian” females began laughing and gossiping about me. One of them stated, “..that’s why I don’t like them, they have flat butts.” The other one responded, “nah uh, no she don’t.” I thought it was the strangest, lesbian-type of public conversation to have about a covered Sunni Muslim woman. I walked a bit quicker to get to my car.

9) One day I was in a government office in Anne Arundel County, Maryland. In the parking lot I ended up speaking with another Sunni Muslim Black American woman. I told her the observations and experiences I have had with Black “Christians” and that I did not understand why total strangers were so evil. She informed me that although she doesn’t wear hijab now, when she did, she and her brother were teased relentlessly by Black “Christians.” She even mentioned that she had a brother named Rashad and all the Black “Christians” would refer to her as “Ra-sh*@#.” The woman stopped wearing hijab primarily due to the discrimination both in social contexts with Black “Christians” and workplace discrimination because of her faith.

10) One early morning I was doing laundry at the laundromat located at 125 Bowie Rd, Laurel, MD 20707 on a Saturday. It was approximately a little after 6:00 a.m. and I was sorting clothes. I hear someone come from behind me (never made their appearance known) asking when did I arrive to the laundromat. No one said excuse me or appeared in front of me to indicate that he or she was addressing me. Second, it’s no one’s business, including a total stranger has the right to know my whereabouts. The Asian male manager and one employee was working in the laundromat so if she wanted to know when it opened she could have addressed an appropriate question to them. But it was apparent that she felt she had the right to question and know my business though she, like all of the incidents I describe was a total stranger.

Anyway, the woman put her hand on me and tried to swing/push me around and stated with a grimace, “I’m trying to ask you a question.” I then smacked her hand off of me and stated, “You do not put your hands on a total stranger.” Once again, the dark-skinned uncivilized black female kept talking, she responded “if you put your hands on ME again we will have a problem.” Yes, the woman who accosted me is now upset that I responded in like kind. In an even louder tone I stated “you touched me first.” She knew she couldn’t say anything further because there were cameras, witnesses and employees who saw the whole incident unfold. I continued, “..obviously I do not want to talk to you.” I informed that she was a “trouble-making n#@!r.” She turned quiet and the manager called the plaza security guard to which she said nothing further and stayed away from me the rest of the time I was doing my laundry. Once again TOTAL STRANGER.