Understanding and Healing Abuse in Buddhist Communities

Month: August 2018

Buddhist Project Sunshine has released its Phase 3 Final Report on sexualized violence at the core of the Shambhala Buddhist Community.You can download the report here. Be sure to read Carol Merchasin’s investigative report at the very end of the document. It’s easy to miss, but it contains important details concerning the alleged sexual assaults and misconduct as well as a timeline.

The Phase 3 Buddhist Project Sunshine report contains:

New claims of sexual misconduct on the part of Ösel Rangdröl Mukpo (Sakyong Mipham Rinpoche), Shambhala’s spiritual head and main teacher.

The names of Shambhala leaders alleged to have been involved in group sexual assault, individual rape, present or serving as attendants during such assaults, or procuring women for Ösel Rangdröl Mukpo.

Pema Chödrön’s alleged response to a Shambhala rape victim.

Shambhala’s Denial Statement

In response, the outgoing governing council (called the Kalapa Council) has issued a denial on August 23 which says, in part:

As dharma students, we’ve learned that a single object arises from many causes and conditions. When we look at a wooden table, we may consider the harvested tree, stored and dried, cut to size, assembled by someone using an array of tools and fasteners. We see a chain of people stretching back centuries who perfected “table.” When we look at a tree we see a constant flow of related processes: leaves taking in carbon dioxide, putting out oxygen. Water flowing up from the ground, sunlight on leaves producing sugar, leaves dropping to create soft forest soil that holds water and feeds the tree.

Could we look at the situation in Rigpa from a similarly expansive viewpoint, observing many interactive processes that led to the present moment?

Commenting Guidelines

“We see “How Did It Happen?” as an open space where an exchange of experiences and ideas can take place to facilitate reflection upon and learning from the current crisis in Rigpa, as well as experiences from similar incidents in other Buddhist communities.

Deep listening, respect, and constructive dialogue are encouraged in the exchanges that take place here. Discussion and healthy debate are welcome when done in a spirit of openness…”