Welcome to Homiletic Dump . . . a place where my old sermons find new life beyond the local congregation for those who are interested.

Sunday, November 30, 2014

“How Shall We Heal Our Broken World?” (Matthew 25:31-46)

Jesus hung out with the “least of these”---and it always came
as a great surprise to his friends in the faith. I’m reminded of a short story in Mark’s
Gospel--Chapter 2:13-17---where we read:

13-14 Then Jesus went again to walk alongside the
lake. Again a crowd came to him, and he taught them. Strolling along, he saw
Levi, son of Alphaeus, at his work collecting taxes. Jesus said, “Come along
with me.” He came.

15-16 Later Jesus and his disciples were at home
having supper with a collection of disreputable guests. Unlikely as it seems,
more than a few of them had become followers. The religion scholars and
Pharisees saw him keeping this kind of company and lit into his disciples:
“What kind of example is this, acting cozy with the riffraff?”

17 Jesus, overhearing, shot back, “Who needs a
doctor: the healthy or the sick? I’m here inviting the sin-sick, not the
spiritually-fit.”

The point is, we
belong to a God who hangs out with rubbish, with trash—and desires that we hang
out with the rubbish, too! (Note: these are our words, not God’s words. In Mark, it’s the scholars and the Pharisees
that refer to people as riffraff.)
Amazingly, God is found in HUMAN NEED as opposed to SELF
SATISFACTION. That includes our need as
well as the need of our neighbor. God is
where the desperation is! And this is
GOOD NEWS, right? Who in this room
hasn’t experienced desperation?

Another way we might
connect with Jesus’ story of the Sheep and the Goats is to insert the word
HUMBLE for the word sheep, and the word ENTITLED for the goats. Jesus is in
fact describing every person’s options—do I use my life to pursue God (a life
of sacrificial love), or do I use my life to pursue my own passions and desires
(a life ofentitlement)? Jesus teaches us that the best life is one
that’s lived with God at the center. The
story of the Humble Sheep and the Entitled Goats teaches us that if we want to
encounter God, we need to create time and resources to feed the hungry, house
the homeless, and visit persons who are in prison.This puts the
Greatest Commandment at the center of our life—love of God, love of
neighbor—and pushes our own personal agenda to the margin.

As someone pointed out to me a couple
of months ago, the higher one’s income the more distance one creates with the
poor. Our cities are designed so that
those persons in the middle-income and higher-income brackets never have to see
the deplorable conditions in which our poorest citizens live. In my hometown of Paris, Kentucky, our
African American citizens live in a section of town that’s called Ruckerville;
the flood plain. Our housekeeper Alberta
lived in Ruckerville, and if I accompanied my father taking Alberta to her home
at the end of the day, I was always sadden by the small, dark clapboard homes
with plastic on the windows and overgrown yards. As a Caucasian citizen, I never had to drive
to Ruckerville for ANY needs: gas, food,
clothing OR entertainment. But my
friends in Ruckerville had to drive past the homes of the wealthier citizens to
meet all of their needs. What did my
friends feel? That’s not God—that’s
something else. God, we understand, sent
Jesus INTO the world to love, to embrace, to find “power with” all that God had
created—not to offer the world a distanced or cold heart, a judgmental heart, a
“power over” heart. How does the Gospel
of John express God’s desire? Turning to
John 3:16-17 we read: “16 ‘For God so loved the world that he gave his only
Son, so that everyone who believes in him may not perish but may have eternal
life. 17 ‘Indeed, God did not send
the Son into the world to condemn the world, but in order that the world might
be saved through him.”

This sets us up for a
little conversation about what sin is.
Returning to Mark’s Gospel, to be sin-sick is,
among other things, to be UNFREE (unable to be generous or compassionate) and
off balance (self-centered instead of God-centered). It’s to chase our heart’s desires, our
passions—to need or attach ourselves to whatever our desires and passions try
to convince us we need—a drink, a job or a role, expansive financial holdings,
work, work, work, and more work, and so on and so forth. ..And to reduce God’s passion to whisper: “stay close to me; keep company
with the riffraff.”

One
weekday, early in October, I stopped in Qdoba for lunch. Have you been there? Oh my, the line at noon! In front of me was a well-dressed business
man—a stranger. Behind me was a small
group of high school students. I was watching the high school students—they
were quite funny. When I got to the cash
register the attendant said to me, “The man ahead of you paid for your
lunch.”

He
didn’t do that because he knew me, he did that because he knew God—and God
wants him to be free of his attachment to money so he could be free to attach
himself to God.

Anyone
can make money and save money, but not everyone can give it to total strangers.

Jesus
points out the obvious to us today--if you and I are true seekers of God, then
we must learn where to look for God…and we probably are going to be very, very
surprised where God lives! God is with the hungry, the thirsty, the
homeless, the cold, the sick, and the imprisoned—the desperate. God is not too good for the human condition. And we, the church, like Jesus, are called to
make ourselves available to the human condition as well. We are to help God
save the world one meal for the hungry, one visit to a person in prison at a
time. And, we are to be on our guard for evil—the temptation to be “too good”
for our most desperate neighbors.

I like the way Leo
Tolstoy interprets Matthew’s story of the Sheep and the Goats in his little
story called Popa Panov. (See LINK to view.)

Question: Where does this story challenge you? Where does it give you hope?

Prayer:
Kind God, thank you for inviting us into your work. We all can sit with someone
who is sick, and in prison. We all can
find homeless people beds, we all can find hungry people meals. Your work is so beautiful, and so
simple. If we’ve made faith too
complicated, forgive us. If we’ve
forgotten our neighbor’s desperation, humble us. Lead us not into temptation. Deliver us from evil. Amen.