The reality of Islam and how non-Muslim faiths were destroyed in the past can be seen by events in the modern world. Therefore, by focusing on Southern Thailand and Somalia in the modern period you can understand how non-Muslim faiths were exterminated by the sword of Islam. These two parts of the world also represent other parts of the world where minorities are on the brink of collapse because of ongoing Islamization.

Modern day academia and liberals desire to whitewash how Buddhism and Hinduism was destroyed in Afghanistan in the past and the same applies to other faith groups in other parts of the world which were crushed by Islam. Yet the reality is that de-Hinduization is still ongoing in Pakistan and Kashmir just like Christianity is being eradicated in Somalia and Buddhism is being destroyed in Southern Thailand. The reasons behind the past massacresand the ongoing pogroms is all based on the teachings of Mohammed. Therefore, in Somalia and Southern Thailand the Islamic jihad continues in the 21st century and this reality is happening throughout the world where Muslims desire a complete Islamic monoculture.

In the last few weeks in Southern Thailand you have had three attacks against Buddhist civilians by the followers ofIslam. Therefore, men, women, and children have been killed for following the Buddhist faith and it is clear that the armed forces of Thailand face a brutal Islamic foe. Also, even when the armed forces of Thailand desire to bring stability and to quell the Islamic insurgency and to protect innocent civilians from fresh massacres, it is abundantly clear that many still pin the blame on the protectors rather than the Islamic insurgents who kill innocents in such barbaric ways.

It appears that the voice of the Dalai Lama is also very weak on issues like this because it does not suit his political agenda. In fact, at the same time when Buddhists are being killed in Southern Thailand and face enormous pressure in the Chittagong Hill Tracts; the Dalai Lama appears to believe that jihad is not such a bad thing because it is based on the inner struggle.

The Dalai Lama stated that “Islam is the religion of the heart and needs to be protected. We should not generalize Islam as something fearful just due to a handful of miscreants. Jihad is not a medium of attack. There is a need to break this false notion as Jihad actually means to conquer the evil within individuals….”

Also, the Dalai in the past commented that “Nowadays to some people the Muslim tradition appears more militant……..I feel that’s totally wrong. Muslims, like any other traditions – same message, same practice. This is the practice of compassion.”

Therefore, a major spiritual leader in the Buddhist community is whitewashing history and the modern reality for Buddhists in Southern Thailand and the Chittagong Hill Tracts. Also, while Buddhist temples are prospering in Europe and North America because of openness then the Dalai Lama is distorting reality because he knows that Buddhist temples are not allowed in Saudi Arabia and other Islamic nations like the Maldives, Yemen, and so forth.

The Dalai Lama is not alone because important Christian leaders, politicians, liberals, and others, are also distorting reality and of course this is helping the Islamic cause and stealth jihad within democratic nations.

Turning back to Thailand and Zachary Abuza who is the author of Conspiracy of Silence: The Insurgency in Southern Thailand, comments that “The militants also target Buddhists, whom they hope to drive away. There is ample evidence to suggest that this plan is working: according to household registration statistics compiled by TheNation, 34,523 residents, mainly Buddhists, fled the three provinces between January 2004 and May 2005.” (Page 73)

Zachary Abuza continues by stating “Indeed, the insurgency has led to a certain amount of de facto ethnic cleansing. Thai officials believe that roughly fifty thousand Buddhists have fled the south.” (Page 211)

Moderate Muslims have also been killed because conservative versions of Islam are spreading because of outside influence and internal factors. Therefore, moderate Sha’afis and others have been killed by conservative followers of Sunni Islam who deem moderate Muslims to be apostates.

Zachary Abuza states that “This is the heart of Salafism: to remove all innovations (“impurities”) that have entered the religion since the death of the Prophet Mohammed. The goal is to Islamicize society and to inculcate it with Salafi values and norms that will strengthen the movement, regardless of whether these values and norms are popular. The militants have adopted the Wahhabite practice of takfir – that is, labeling fellow Muslims non-Muslims if they do not subscribe to Salafi values and practices. They have systematically targeted moderate Muslims, Sufis, and others whom they find to be too secular or too connected to the state.” (Page 128)

In my article called Sunni Islamists slit the throat of a Christian mother in Somalia I stated that“The 36 year old Asha Mberwa was a mother of four and she had committed no crime and had harmed nobody. However, Mohammed supported the killing of apostates therefore the Al-Shabaab killed the Muslim convert to Christianity in order to appease the Islamic god.”

“In true Islamic justice an innocent convert to Christianity was killed in cold blood and bystanders were forced to watch while her throat was being cut. Her death, like so many other Christian martyrs in Somalia, is a witness to the reality of Islamic Sharia law and the brutal teachings of Mohammed. Therefore, the Islamic inquisition is in full swing in Somalia and Christians are being hunted down and killed.”

It is abundantly clear that Christians in Somalia are being hunted down and killed in many brutal ways. After this, Sunni Islamic members of the Al-Shabaab seek to find the children of Christian converts and then convert them to Islam, after killing their parents or parent. Therefore, despite Christians being less than 0.2 per cent of the population in Somalia it is still not good enough for the holy warriors of Sunni Islam and the reality of this can be seen by the brutal murders of converts to Christianity.

Buddhists in Southern Thailand and Christians in Somalia are killed by radical Sunni Muslims and it is clear that these Islamic fanatics desire an Islamic monoculture and the eradication of all things deemed un-Islamic. This madness is also turning on itself because moderate Muslims are deemed to be tafkir and the eradication of past culture is also deemed to be important.

In Thailand the mass majority of the population is Buddhist and the armed forces of Thailand are strong. However, in Somalia the Christian community which is very small and lacks any power base is vulnerable and the followers of Sunni Islam desire to kill every single Christian in this country.

Yet despite the differences of both nations it is clear that Buddhists are still not protected from the Islamic insurgency in Southern Thailand. Therefore, the future of Christianity is hanging by a thread in Somalia and the followers of the Christian faith have been abandoned by the international community. Meanwhile the ethnic cleansing of Buddhism in Southern Thailand is a reality and because of this the Islamic jihad of the 7th century is clearly alive and kicking in the early 21st century; but when will national governments, religious leaders, politicians, and others, stand up to this ongoing Islamic tyranny?

Thailand is faced with many internal problems and the political and economic situation remains fragile because of the ongoing political turmoil. At the same time, it is abundantly clear that the Muslim uprising in the southern provinces is a major concern for not only Thailand but for the wider community throughout the region. After all, the global jihadist network is always looking for new opportunities to spread more mayhem and to maintain military and economic functions.

Therefore, you have two important dimensions in southern Thailand. One, and of course the most important component at the moment, is the ongoing anti-Buddhist campaign whereby Islamists desire a pure Islamic state. The other important component is that if the Thai military loses control and if Buddhists continue to flee southern parts of Thailand, then the Islamic internationalization of southern Thailand will become a regional issue and this notably applies to Indonesia, Malaysia, and the Philippines.

It must be stated that in parts of Indonesia and the Philippines you already have Christian and Muslim tensions and you have several radical Islamic networks in both nations. The most notorious Islamic terrorist networks apply to Jemaah Islamiya (JI) in Indonesia; the Moro Islamic Liberation Front which seeks an Islamic state in the southern Philippines; the Abu Sayyaf Group which is also based in the southern Philippines; and you have other networks which have either lose ties or regional agendas and of course Al-Qaeda have links throughout the region.

In the past the conflict in southern Thailand was mainly an internal struggle between the majority Muslim community of three southern provinces (Pattani, Narathiwat, and Yala) and the government of Thailand. Therefore, for many decades you had the desire for an Islamic state but nationalism was also a core base for demanding independence. However, in recent times it is clear that the Pattani United Liberation Organization (PULO); the Barisan Revolusi Nasional-Coordinate (BRN-C); Bersatu; Gerakan Mujahadeen Islam Pattani (GMIP); and others, desire an Islamic state and they have a jihadist agenda.

Therefore, in the past the Muslim insurgency was aimed at the government and military of Thailand but times have changed. Therefore, since 2001 it is clear that you now have an overwhelming Islamic jihadist agenda and this is aimed at forcing the Buddhists to flee and moderate Muslims are also being killed because they are deemed to be traitors.

Sunai Phasuk, a political analyst at Human Rights Watch, commented that “Buddhist monks have been hacked to death, clubbed to death, bombed and burned to death.” Therefore, the Sunni Islamic insurgency is just like radical Islam in Afghanistan and Somalia, to name only a few places in the world.

After all, in Somalia it is clear that Sunni Islamists are intent on killing every last Christian in this nation and in Afghanistan the followers of radical Islam are even intent on wiping out every trace of Buddhism in this land. Therefore, the past Islamic jihads which destroyed Buddhism in Afghanistan weren’t good enough because under the rule of The Taliban they even began to destroy all traces of Buddhism during their year zero campaign.

Therefore, the Sunni Islamic insurgency in southern Thailand is following a familiar path and this applies to the destruction of all non-Muslim elements within society or the complete dhimmitude of all non-Muslims by the rule of fear.

In truth, this is a continuation of what the prophet Mohammed did because he also began the annihilation of Judaism and Paganism in Arabia and on his deathbed he then called for all non-Muslims to share the same fate in Arabia.

Mohammed stated “No Muslim should be killed for killing a Kafir” (infidel). Vol. 9:50 and his dying words were “Turn the pagans (non-Muslims) out of the Arabian Peninsula.” Vol. 5:716

Therefore, the hatred which is ongoing in southern Thailand is directly inspired by Mohammed because he stated to “Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.” Koran 9:29

Zachary Abuza, author of Militant Islam in Southeast Asia (Crucible of Terror) and Conspiracy of Silence (The insurgency in Southern Thailand), and a host of other written materials, highlighted the role of the madrasas (Islamic schools).

Zachary Abuza states that “In their pursuit of the creation of Islamic states, many Southeast Asian jihadis established Islamic schools to indoctrinate, propagate, and recruit. The leaders of many militant groups in Southeast Asia, including the Laskar Jihad, Kampulan Mujahidin Malaysia, and Jemaah Islamiya, returned from Afghanistan and established a network of madrasas as the base of their operations and recruitment.”

Therefore, while past insurgencies fused the Islamic faith with nationalism, it is clear that this is no longer the case and instead southern Thailand is faced by the forces of radical Islam. This new pattern is intolerant towards any diversity and Buddhists are deemed to be subhuman and compromise is not on the agenda.

In the book by Zachary Abuza called Conspiracy of Silence he states that “Execution-style killings have demonstrated a ruthlessness that has never before been seen in southern Thailand. Women, children, monks, and clergy, who in previous iterations of the insurgency would never have been routinely targeted, are now dying in appalling numbers.” (Page 141)

Zachary Abuza also states that “The Thai government has always played down the role of the jihadists. It argues that their numbers are very small and their doctrinaire Salafism/Wahhabism makes them ill-suited to the Malay community. A similar refrain was heard in Indonesia, when officials did not want to confront the growing specter of JI. In reality, Thia security forces are unwilling to acknowledge the role of groups with more international aspirations and contacts. A homegrown, localized insurgency that does not threaten the tourism industry or the national economy is somewhat tolerable. A group with ties to al-Qaeda – a group that cares little about equity or social justice and a lot about eliminating the enemies of Islam (especially allies of the United States) through indiscriminate violence – is altogether a different thing: it is dangerous and threatening.” (Pages 143-144)

B. Raman (Additional Secretary (retd), Cabinet Secretariat, Govt. of India, New Delhi) states in the South Asia Analysis Group, Paper No. 1501, that “The external inspiration has so far been mainly from Bangladesh and Pakistan, the main motivating organizations being the Harkat-ul-Jihad-al-Islami (HUJI), which has a presence both in Bangladesh and Pakistan, and the Lashkar-e-Toiba (LET), which has a presence only in Pakistan and not in Bangladesh. The extensive media reporting in Pakistan on the presence of foreign students in Pakistani madrasas, which followed the reports of the involvement of three British citizens of Pakistani origin in the London explosions of July 7,2005, has revealed the presence of nearly a thousand Pattanis in the Pakistani madrasas.”

”This has been a surprisingly large number. Till the Pakistani media gave an estimate of the number of Thai students in their madrasas, one was under the impression that the flow of Thai Muslims to the madrasas in Pakistan had considerably declined after the arrest of the brother of Hambali, the operational chief of the Jemaah Islamiya (JI), and some other Indonesians and Malaysians from madrasas in Karachi controlled by the LET and their deportation to their respective countries in 2003. Instructions had gone to the Thai Muslims after their deportation to go to Bangladesh thereafter for studies in the madrasas there since the Pakistani jihadi organisations, which are members of Osama bin Laden’s International Islamic Front (IIF), were afraid that the Americans might be keeping a watch on the madrasas in Pakistan.”

In my article which was published in The Seoul Times called Islamic Militants Target Buddhists in Thailand, I comment that “The ongoing Islamic jihad in Southern Thailand could draw in other regional and global jihadists, and this could have dire consequences because you have Christian-Muslim tensions in parts of Indonesia and the Philippines. Also, if the Thai army is forced to retreat or adopt a containment policy then clearly Islamic jihadists will gain because they will have free areas in order to spread their dangerous ideology and cause further mayhem throughout the region.”

“At the same time the current Sunni Islamic insurgency hopes to cleanse the region of all Buddhists and to destroy Buddhist temples and architecture in yet another re-run of Afghanistan. Therefore, it is clear that the minority Buddhist community in Southern Thailand needs greater protection from radical Islamists.”

“If political leaders in Thailand betray the Buddhist minority then the consequences will be severe. Also, this part of Thailand could become yet another museum where Buddhism is eradicated by Islam?”

Another important factor is that Islamists are always looking for a fresh opportunity to spread their hatred and ideology. Therefore, if America and other allies begin to contain radical Islamic forces in Afghanistan and Iraq, then just like the past they will look for new ventures and areas to cause chaos.

This factor alone means that southern Thailand, Indonesia, and the Philippines could witness further infiltration of international jihadist movements in the future. Added to this is the geopolitical and geographic reality which holds many opportunities for the international Islamic terrorist movement.

Abu Bakar Ba’asyir and JI have a goal and this is to create a super-Islamic state which would incorporate Indonesia, Malaysia, the southern Philippines, Brunei, and Singapore (some would also include southern Thailand). This may seem impossible to most people or an illusion, but an illusion in the eyes of radical Islamists does not hinder insurgencies or international Islamic jihadist movements which enter conflicts when the time is right.

International Islamists have moved freely between Afghanistan, Bosnia, Chechnya, Iraq and a host of other countries. Therefore, failed states, narcotic wars, chaos, ethnic divisions, and other dark forces are grounds for Islamists to create more chaos and often with Saudi Arabian funding.

Denis D. Gray and Vijay Joshi, Associated Press, March 10, 2007, state that “Between 1999 and 2003, Thai students held regular paramilitary sessions in Bandung, Indonesia, with the top “one or two” then sent to Mindanao in the southern Philippines, another region wracked by Islamic rebellion, for more combat training, said Col. Wichai Chucherd, Defense Attache at the Thai embassy in Indonesia.”

“An Indonesian military intelligence report seen by The AP on the Bandung training says the presence of Thai separatists on Indonesian soil is worrying because they could form links with Jemaah Islamiyah members who are now in Indonesia.”

“Thai insurgents provided support for frequent visits by Jemaah Islamiyah’s alleged operations chief Riduan Isamuddin, also known as Hambali, who was captured in Thailand in 2003 and is now in U.S. custody.”

Turning back to Zachary Abuza he highlights some Islamic leaflets in his book called the Conspiracy of Silence. These leaflets are aimed to intimidate the local community and many are directed towards the Buddhists.

For example Document 22 states “Dear every Siamese Buddhist Thai who lives near the police stations……..I’ll give you three days for you to leave my land. Otherwise, I will kill, burn, destroy all Buddhist Thai property………The Buddhist Thai will never live in peace. If you leave the house, travel or go to work, you will die violently. I will wait for you for 24 hours, in every direction.” (Page 241)

Document 23 states “The Islamic warriors of Pattani announce the purpose that we will never stop killing the Siamese kafir (infidel) and will never stop destroying army weapons, the economy, politics, education and the Siamese kafir society until we regain the land of Pattani and establish the state of Pattani Darulslam. I ask for Muslim Malays to be the witnesses.” (PAGE 242)

Therefore, the ongoing insurgency is southern Thailand may be viewed to be isolated but clearly this area could be used by international Islamists to further their power base and the importance of the Malacca Straits must not be overlooked for international Islamic terrorists. After all, the region is of major strategic significance and terrorist organizations like al-Qaeda desire to cause economic mayhem where possible.

Overall, it appears that Thailand is going from one political crisis to another in Bangkok but for the Buddhists of southern Thailand and moderate Muslims it is one long nightmare. A major Islamic insurgency is ongoing and given the complexities of the region, then links with JI and other Islamic terrorist networks is clearly a cause for major concern.

If the current situation prevails and Buddhists continue to flee because of countless massacres by Islamists then the central government in Thailand will have little power to control southern Thailand in the future. If this happens, then this area will be cleansed of Buddhists and the next fear is that this region will be utilized by international Islamists.