When an opponent declares, "I will not come over to your side," I calmly say, "Your child belongs to us already. . . . What are you? You will pass on. Your descendants, however, now stand in the new camp. In a short time they will know nothing else but this new community."

Adolf Hitler (1889 - 1945)

Source: 1933, quoted in The Rise and Fall of the Third Reich, "Education in the Third Reich"

The legitimate object of government is to do for a community of people whatever they need to have done, but cannot do at all in their separate and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere. The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The first - that in relation to wrongs - embraces all crimes, misdemeanors, and nonperformance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself. From this it appears that if all men were just, there still would be some, though not so much, need for government.

"Each time that something comes to your mind regarding Allah - know that He is different from that!" Commentary: If you think and believe that He is what all the schools of Islam profess and believe - He is that, and He is other than that! If you think that He is what diverse communities believe - Muslims, Christians, Jews, Mazdeans, polytheists and others - He is that and He is other than that! And if you think and believe what is professed by the Knowers par excellence - prophets, saints and angels - He is that! He is other than that! None of His creatures worships Him in all His aspects; none is unfaithful to Him in all His aspects. No one knows Him in all His aspects; no one is ignorant of Him in all His aspects. Those who are among the most knowing regarding Him have said: "Glory to Thee. We have no knowledge except what You have taught us." (Koran 2:32)