If thought constructs
are actual operational mechanisms, then there should be other evidence
besides psychosomatic illness and the demonstrated ability of the mind
to cure certain illnesses. In fact, the Hieronymus device can be used to
demonstrate this point.
John Campbell, former noted editor of Analog Magazine, once built
an Hieronymus device and tested it successfully. Campbell immediately
recognized that present physics could not explain the functioning of the
device. In an exchange with Arthur Young, Young suggested to Campbell
that it was the mind of the operator that made the device function, and
that it was the symbolic form of the device that dynamically functioned
to make it work. This appeared particularly significant to Campbell
since he had discovered he could make the device work even though
disconnected from its power supply.
So Campbell decided to test this thesis. He carefully drew on
paper in black India ink a schematic diagram of the amplifier, removed
the actual amplifier hardware, and substituted the schematic drawing. To
his absolute amazement, the device worked as well for him this way as it
had previously. But from our standpoint, such a result is not unexpected
and can be readily explained.
First, I should point out quite strongly that Campbell not only
was well-qualified technically, but even more important, he had an open
and unbiased mind. This of course is quite necessary; the negative psi
effect is well known, and the negative person is most certainly not
going to allow his mind to operate the Hieronymus machine, just as he
will not allow himself to succeed at dowsing, and so on.
Furthermore, in constructing the electrical schema of the
amplifier, Campbell was strongly impressing stable thought constructs in
his own unconscious, which was fully aware of the function of each part
of the drawing. And when he connected that drawing to the rest of the
hardware, he understood the function of the connection. He thus built in
a thought connection from his thought-form amplifier to the hardware in
a cyborg device. It then functioned as well for him as had the actual
device. Campbell had proved that mind and matter may be cyborged into
operational devices.
Psychic use of a pendulum, a ouija board, a dowsing rod, a crystal
ball, and a crystal skull are other examples of the use of inceptive
cyborg psychotronic devices, as is the use of radionics equipment of all
types. And of course the most outstanding example of an inceptive cyborg
where mind and matter are linked into one functional device is a living
biological system.
Frances Farrelly, working with Arthur Young, took part in an
experiment using an ancient Mexican figurine with a fluted neck. She
succeeded in inducing fluted ears in a laboratory mouse. The mouse was
exposed to the figurine about three feet away, arid the cage or the
mouse was connected to the figurine with a wire. Physical objects, such
as mice bodies and fluted figurines, are three-dimensional channel
tuners for orthorotating mind energies. Given firm initiation by a
talented person such as Ms. Farrelly, a selected grouping of tuners can
be resonated to collect bioenergy, and kindle it into ordinary energy
and then into physical effects.