More than fifty percent of the Hindu population of Tamil Nadu worship Muruga
daily, but only fifteen percent worship
Vinayaka daily. Twenty-five percent of the Hindu population of Thanjavur district worship village gods daily in contrast to the state average of only eight percent. In contrast to the state average of five percent who worship
Rama daily, sixteen percent of the Hindu population of Thanjavur district worship
Rama daily.

These are some of the findings of a survey conducted by us at the Statistics
Department of the Madras Christian College at the end of January 1976. About eighty students
took part
in the study and visited about four hundred villages and towns spread all over Tamil Nadu. Random sampling methods were used in selecting the villages and the respondents, and the
data were processed by our students on an IBM 370/155 computer at Madras. The overall percentages for the State are based on a sample of about 1600 Hindus and can be expected to be correct to
within one percent. To get more reliable results at the district level larger samples may have to be taken in each district.

Those who are not familiar with scientifically designed sample surveys may find it difficult to believe that by taking a sample of
1500 out of a population of several crores of people, one can arrive at a correct
figure. We wish to point out that properly designed sample surveys give quite reliable
results. For instance, in December 1972, we conducted a state-wide survey with a
sample size of
about 1500 respondents. We estimated the proportion of Christians and Muslims in TamilNadu to be 5.6% and 4.7% respectively. We note that according to the census conducted in 1971, Christians formed
5.7% and Muslims 5.1% of the populations of Tamil Nadu. We see how closely the sample survey figures agree with the actual values found by counting all the people.

An individual respondent may worship more than one deity every day; Each respondent was first asked whether he was a Hindu or not. If he was a Hindu he was presented with a list of about a
dozen popular deities and was asked to state whether they worshipped each deity presented, daily or occasionally or not at all. The results are given in Table I.

TABLE I: RESULTS OF A SURVEY CONDUCTED IN JANUARY 1976PERCENTAGES OF HINDUS WORSHIPPING DIFFERENT DEITIES

Name of Deity

Worshipped daily

Worshipped occasionally

Muruga

51.3

13.2

Perumal

23.3

15.7

Vinayaka

14.9

16.4

Siva

11.8

16.7

Saraswathi

06.6

17.8

Lakshmi

07.2

16.4

Kali, Durga

07.5

17.7

Village gods

08.1

13.6

Village goddesses

07.2

15.4

Rama

04.9

14.1

Krishna

04.8

14.5

Other gods

01.7

02.7

It is not surprising that Muruga is worshipped daily by a large proportion of people. Except for Muruga and Perumal, the
other deities are worshipped more often occasionally than daily. Vinayaka is worshipped
daily by only about fifteen percent of the people. If one goes by the number of temples
under worship in Tamil Nadu, Siva must be worshipped by a large proportion of
the people, but according to our survey he is worshipped daily by only about twelve percent of the Hindu population. The worship of village gods and goddesses continues.

MURUGA

Muruga, once considered the god of Kurinji, the hilly region, was
identified with Skanda, the son of Siva and absorbed into Saivism. During the seventh century A.D., the theme of Somaskanda was very popular in Tondaimandalam. In the Somaskanda panel, Siva is seated as a King, Uma as the queen and Skanda as a child. Brahma and Vishnu are often portrayed standing behind the throne. Later on, there must have come a period of conflict between the different sects and one often finds the Skanda image removed from Somaskanda groups made in bronze.

According to our survey, fifty-one percent of the Hindu
population of Tamilnadu worship Muruga daily and thirteen percent occasionally. However there is a great deal of variation between the different districts of Tamilnadu. Muruga worship is most widespread in Coimbatore district where about eighty percent of the
Hindus worship Muruga daily and about two percent occasionally. The percentage is well above the state average for both Tirunelveli and South Arcot districts. In Tirunelveli district,
sixty-three percent worship Muruga daily and eighteen percent occasionally. For South Arcot district, the corresponding percentages are
sixty-one and twelve. In contrast to this, in Thanjavur district, Muruga is worshipped daily by only
thirty-two percent and occasionally by five percent. In Kanyakumari, Madurai and Dharmapuri districts only about thirty percent of the
Hindu population worship Muruga daily.

The study takes into account only the adult population of TamilNadu. We find that
the proportion of younger people who worship Muruga daily is distinctly higher than the proportion of older people. We also note that one and the same individual may worship daily more than one deity. For instance,
among those who worship Muruga either daily or occasionally, more than forty percent also worship Perumal daily or occasionally. Among those who worship Muruga daily, eighteen percent also worship Perumal daily. In an earlier study of men students, we found that among the worshippers of Muruga, more than
thirty-five percent claimed to worship Muruga alone.

PERUMAL

In Vaishnavism, the concept of avatar is a mechanism used to absorb different cults. Krishna and Buddha are treated as
avatars of
Vishnu. To bring the followers of Siva and Vishnu closer together, Mahamalla introduced the theme of Harihara, a form in which one
half is Siva and the other half Vishnu. There were other kings
who took the side of Saivism and were unsympathetic towards Vaishnavites. For instance the Pallava king who called himself Atyantakaama, inscribed the words,
"Six times cursed
be those who do not have Siva in their hearts" on the floor of a Vishnu temple called Adivaraha cave at Mahabalipuram. Today there is less rivalry between the different sects.

Taking Tamil Nadu as a whole, twenty three percent of the Hindu population worship Perumal daily and sixteen percent occasionally. There is wide variation between the districts with regard to the extent of Perumal worship. We begin with the district where Perumal worship is most prevalent.
Forty-two percent of the Hindu population of Dharmapuri district worship Perumal
daily and ten percent occasionally. This is followed by Madras city and Chingleput, North Arcot and Ramnad districts. In Madras city, thirty-seven percent of
the Hindu population worship Perumal daily and twenty-five percent occasionally. In Kanyakumari district the percentage is very low. The proportion is well below the average in the districts of Tanjore, Madurai and Coimbatore. In Coimbatore district, the centre of Muruga worship, only eleven percent worship Perumal daily and four percent occasionally. Taking
Tamil Nadu as a whole it is interesting to note that among those who worship Perumal daily about forty percent also worship Muruga daily.

VINAYAKA

In the
rock cut temples of Mahabalipuram, Ganapati is represented only as the chief among the
ganas and not as a deity. Vinayaka is represented as a minor deity in one of the side shrines of
Kailasanatha Temple, Kanchipuram, built at the beginning of the eighth century A.D. During the ninth century,
Vinayaka was found both on the Saivite and the
Vaishnavite shrines. Ganapati who was once an independent deity was later absorbed into Saivism as a son of Siva.

According to our survey, Vinayaka is worshipped daily by fifteen percent and occasionally by sixteen
percent of the Hindu population of Tamilnadu. For Madras city, Ramnad, Tanjore, Chingleput,
and Tirunelveli, the percentages are above the average. The values are very low for
Dharmapuri, Kanyakumari, Madurai and Tiruchy. In Salem district, sixteen percent worship Vinayaka daily and hardly any one,
occasionally. In Coimbatore, ten percent worship Vinayaka daily, and only one percent,
occasionally.

SIVA

During the Pallava and Chola times, a number of huge temples were built for Siva. Those who
study devotional literature in Tamil and those who study temple architecture and sculpture will get the impression that a high proportion of the people of Tamil Nadu must still continue to worship Siva regularly. Any scholar who wishes to study Hinduism spends a lot of his time studying the literature on Siva.

However, according to our survey, Siva is worshipped daily by only twelve percent and occasionally by seventeen percent of the Hindu population of Tamilnadu. Among the districts, Coimbatore
comes first for those who worship Siva daily.
Thirty-three percent of the Hindu population of Coimbatore district worship Siva daily and another
twenty-two percent occasionally. In Ramnad district and Madras city the percentage of those who worship Siva daily is above the average. In
Tanjore, seventeen percent
worship Siva daily and five percent occasionally. The values are low for Madurai and Tiruchi. In Tiruchi district, for instance, only six percent
worship Siva daily and seven percent, occasionally.

DEVI

Lakshmi is represented on sculpture in Mahabalipuram, first, as an independent
deity in the form of Gajalakshmi. Later, during Rajasimha's period, she is represented
as a consort of Vishnu. The cult of Korravai was prevalent in the Tamil country from a very early period. Later
Korravai was identified with Durga and some times as Kali and absorbed into the Vedic Hinduism.

The average State values given by our survey, for the worship of Saraswathi, Lakshmi and Kali (including Durga) are about the same. On the average, seven percent worship
Saraswathi daily and eighteen percent occasionally. The daily worship of Saraswathi has the highest proportion
of twenty-two percent in Ramnad, followed by twenty percent in Tanjore. The lowest values for daily
worship are found in Madurai, South Arcot, Dharmapuri, Coimbatore and Tiruchi.

RAMA

In the Pallava sculptures of the seventh century as found in Mahabalipuram,
even though
Krishna is represented, Rama is not. In the Chola bronzes, only around the twelfth
century, one finds on Rama images the Srivatsava mark, which identifies Rama with Vishnu. Even though the name of Rama is found in earlier inscriptions as
one of the avatars of Vishnu, the deification of Rama becomes complete only around the twelfth century A.D. in Tamil Nadu. During the
eighteenth century Thiagaraja sang numerous songs on Rama and during the present century, Rama was the favourite deity of Mahatma Gandhi.

According to our survey, Rama is worshipped daily by only five percent and occasionally by fourteen percent of the Hindu population of Tamilnadu. Sixteen percent of the Hindus
in Tanjore district worship Rama daily and another five percent occasionally. In Madras city, twelve
percent worship Rama daily and about thirty percent occasionally. In Chingleput district forty percent worship Rama
occasionally and in North
Arcot twenty-two percent occasionally. Taking into account both regular and occasional worship, less
than five percent of the Hindu population of Tiruchi, Madurai and
Kanyakumari districts worship Rama. In Coimbatore district three percent worship Rama daily and two percent,
occasionally. The percentages for Krishna are very close to those of Rama. Compared to the older generation, a smaller percentage of the younger group worship Rama.

VILLAGE DEITIES

Different village deities are found in the different districts. Sudalai
Madan is worshipped in Tirunelveli district. Madurai Veeran is found in Madurai and Tiruchi districts. At Madurai, near
Nagamalai, the author has seen a Jain image worshipped as Munisvaran. One hopes that with the
advent of electricity, the villagers would overcome their fear of demons lurking in the dark.

On an average, eight percent of the Hindu population worship village gods daily and fourteen percent occasionally. The percentage for village goddesses, is about the same when the whole
state is taken into
account. Twenty-six percent of the Hindu population of Thanjavur district worship village gods daily,
and in
Madurai district, about twenty percent. In
Chingleput district, very few people worship village deities daily but a high proportion of
thirty-seven percent worship village gods occasionally. An interesting finding is that the worship of the village deities is much less among the younger folk compared to
the older people.

SEARCH FOR A TREND

Is the popularity of the cult of Muruga on the increase? Was Vinayaka
worshipped by a larger proportion of people a few years ago? In order to answer these questions we give in Table
II the results of a sample survey conducted in December 1972.

Muruga was worshipped then by a record figure of sixty-six percent daily and an additional proportion
of twenty-three percent who worshipped him on occasions and on pilgrimages. We must remember that those were the days when people went to the movies in
large numbers to see religious films on Muruga. Vinayaka came next with thirty-eight
percent daily worshippers. Siva followed with about one fourth of the Hindu population worshipping
him daily and in addition,
about a half worshipping him
occasionally.

It is difficult to explain this change that has taken place in Tamil Nadu in such a short period. Has the proportion of those who have no
belief in God increased? No, that segment has come down from about five percent in December 1972
to about two percent in January 1976.

We know some of the changes that have taken place in Tamil Nadu. Prohibition was abolished in 1971. The common man in a village who used to spend money on films by taking the entire family to the cinema, spent the money on liquor. Prohibition was re-introduced in 1974 but apparently the damage that was done to poor families has left a clear
mark. There may be other forces at play, and more work has to be done to identify the main forces that have brought about this change.

TABLE II. RESULTS OF A SURVEY CONDUCTED IN DECEMBER 1972 Percentages of Hindus worshipping different deities