Thursday, June 28, 2012

I know what the caged bird feels, alas!
When the sun is bright on the upland slopes;
When the wind stirs soft through the springing grass,
And the river flows like a stream of glass;
When the first bird sings and the first bud opes,
And the faint perfume from its chalice steals —
I know what the caged bird feels!

I know why the caged bird beats his wing
Till its blood is red on the cruel bars;
For he must fly back to his perch and cling
When he fain would be on the bough a-swing;
And a pain still throbs in the old, old scars
And they pulse again with a keener sting —
I know why he beats his wing!

I know why the caged bird sings, ah me,
When his wing is bruised and his bosom sore,—
When he beats his bars and he would be free;
It is not a carol of joy or glee,
But a prayer that he sends from his heart's deep
core,
But a plea, that upward to Heaven he flings —
I know why the caged bird sings!

"We Wear the Mask"

We wear the mask that grins and lies,
It hides our cheeks and shades our eyes,—
This debt we pay to human guile;
With torn and bleeding hearts we smile,
And mouth with myriad subtleties.

Why should the world be over-wise,
In counting all our tears and sighs?
Nay, let them only see us, while
We wear the mask.

We smile, but, O great Christ, our cries
To thee from tortured souls arise.
We sing, but oh the clay is vile
Beneath our feet, and long the mile;
But let the world dream otherwise,
We wear the mask!

Tuesday, June 26, 2012

Born in Dayton, Ohio, 1872, Paul
Laurence Dunbar’s first collection of poems Oak
and Ivy was published in 1893. Because of the favourable review by William Dean Howells of Dunbar’s second book Majors and Minors (1896), Dunbar’s success was assured from
that time on and he became a national literary figure. Other works soon
followed, even after he was diagnosed with tuberculosis in 1900: Lyrics of Lowly Life (1896), Folks from Dixie (1898), Lyrics of the Hearthside (1899), The Strength of Gideon (1900), Lyrics of Love and Laughter (1903), In Old Plantation Days (1903), The Heart of Happy Hollow (1904) and Lyrics of Sunshine and Shadow (1905). He
passed away in 1906.

Wednesday, February 1, 2012

Albery A. Whitman was born in 1851, Hart County, Kentucky, and lived an existence in slavery
until 1863. Already an orphan by 12, he accomplished to be a well known
minister of the AME church (African Methodist Episcopal Church) and a
schoolteacher by the age of 25. He is known for his epic-length poem “Not a man
and yet a Man” published in 1877, though his best known work is The Rape of Florida, published 1884, and
reprinted the following year Twasinta’s
Seminoles. In 1890 both poems were again reprinted along with some short
poems. In 1893 he composed and read “The Freedman’s Triumphant Song” at the
Chicago World’s Fair. The Octoroon, An
Idyl of the South, his last publication, came out in 1901, the year he
passed away. He fought a hard struggle with alcohol and pneumonia but he was a
light in this world with his wonderful words.

The following excerpt is from Twasinta’s
Seminoles / Rape of Florida.

Canto 1

I

The negro slave by SwaneeRiver sang;

Well-pleased he listened to his echoes ringing;

For in his heart a secret comfort sprang,

When Nature seemed to join his mournful singing.

To mem’ry’s cherished objects fondly clinging;

His bosom felt the sunset’s patient glow,

And spirit whispers into weird life springing,

Allured to worlds he trusted yet to know,

And lightened for awhile life’s burdens here below.

II

The drowsy dawn from many a low-built shed,

Beheld his kindred driven to their task;

Late evening saw them turn with weary tread

And painful faces back; and dost thou ask

How sang these bondmen? how their suff’rings mask?

Song is the soul of sympathy divine,

And hath an inner ray where hope may bask;

Song turns the poorest waters into wine,

Illumines exile hearts and makes their faces shine.

III

The negro slave by Swanee river sang,

There soon the human hunter rode along;

And eagerly behind him came a gang

Of hounds and men, – the bondmen hushed his song –

Around him came a silent, list’ning throng;

“Some runaway!” he muttered; said no more,

But sank from view the growing corn among;

And though deep pangs his wounded spirit bore,

He hushed his soul, and went on singing as before.

IV

So fared the land where slaves were groaning yet –

Where beauty’s eyes must feed the lusts of men!

‘Tis as when horrid dreams we half forget,

Would then relate, and still relate again –

Ah! cold abhorrence hesitates my pen!

The heavens were sad, and hearts of men were faint;

Philanthropy implored and wept, but then

The wrong, unblushing trampled on Restraint,

While feeble Law sat by and uttered no complaint.

V

“Fly and be free!” a whisper comes from heaven,

“Thy cries are heard!” the bondman’s up and gone!

To grasp the dearest boon to mortals given,

He frantic flies, unaided and alone.

To him the red man’s dwellings are unknown;

But he can crave the freedom of his race,

Can find his harvests in the desert sown,

And in the cypress forest’s dark embrace

A pathway to his lonely habitations trace.

VI

The sable slave, from Georgia’s utmost bounds,

Escapes for life into the Great Wahoo.

Here he has left afar the savage hounds

And human hunters that did late pursue;

There in the hommock darkly hid from view,

His wretched limbs are stretched awhile to rest,

Till some kind Seminole shall guide him thro’

To where by hound nor hunter more distrest,

He in a flow’ry home, shall be the red man’s guest.

VII

If tilled profusion does not crown the view,

Nor wide-ranged farms begirt with fences spread;

The cultivated plot is well to do;

And where no slave his groaning life has led,

The songs of plenty fill the lowliest shed.

Who could wish more, when Nature, always green,

Brings forth fruit-bearing woods and fields of bread?

Wish more, where cheerful valleys bloom between,

And herds browse on the hills, where winter ne’er has been?

[…]

X

Fair Florida! whose scenes could so enhance –

Could in the sweetness of the earth excel!

Wast thou the Seminole’s inheritance?

Yea, it was thee he loved, and loved so well!

‘Twas ‘neath thy palms and pines he strove to dwell.

Not savage, but resentful to the knife,

For these he sternly struggled – sternly fell!

Thoughtful and brave, in a long uneven strife,

He held the verge of manhood mid the heights of life.

XI

A wild-born pride endeared him to thy soil!

When roamed his herds without a keeper’s care –

Where man knew not the pangs of slavish toil!

And where thou didst not blooming pleasures spare,

But well allotted each an ample share,

He loved to dwell: Oh! isn’t the goal of life

Where man has plenty and to man is fair?

When free from avarice’s pinch and strife,

Is earth not like the Eden-home of man and wife?

[…]

XIX

Oh! sing it in the light of freedom’s morn,

Tho’ tyrant wars have made the earth a grave;

The good, the great, and true, are, if so, born,

And so with slaves, chains do not
make the slave!

If high-souled birth be what the mother gave, –

If manly birth, and manly to the core, –

Whate’er the test, the man will he behave!

Crush him to earth and crush him o’er and o’er,

A man he’ll rise at last and meet you as before.

XX

So with our young Atlassa*, hero-born, –

Free as the air within his palmy shade,

The nobler traits that do the man adorn,

In him were native: Not the music made

In Tampa’s forests or the everglade

Was fitter than in this young Seminole

Was the proud spirit which did life pervade,

And glow and tremble in his ardent soul –

Which, lit his inmost-self, and spurned all mean control.

XXI

Than him none followed chase with nimbler feet,

None readier in the forest council rose;

To speak for war, e’er sober and discreet,

In battle stern, but kind to fallen foes;

He led the charge, but halted,
– slow to close

The vexed retreat: In front of battle he,

Handsome and wild his proud form would expose;

But in the cheering van of victory,

Gentle and brave he was the real chief to see.

XXII

Lo! mid a thousand warriors where he stands,

Pride of all hearts and idol of his race!

Look how the chieftains of his war-tried bands

Kindle their courage in his valiant face!

And as his lips in council open, trace

How deep suspense her earnest furrows makes

On ev’ry brow! How rings the forest-place

With sounding cheers! when native valor wakes

His dark intrepid eyes, and he their standard takes!

XXIII

Proud spirit of the hommock-bounded home

Well wast thy valor like a buckler worn!

And when the light of the other times shall come, –

When history’s muse shall venture to adorn

The brow of all her children hero-born, –

When the bold truth to man alike assigns

The place he merits, of no honor shorn;

The wreath shall be, that thy proud brow entwines,

As green as Mickasukie’s** everlasting pines!

XXIV

Well bled thy warriors at their leader’s side!

Well stood they the oppressor’s wasting fire;

For years sweep on, and in their noiseless tide,

Bear down the mem’ries of the past! The dire

And gloomful works of tyrants shall exire,

Till naught survives, save truth’s great victories;

Then shall the voyager on his way aspire

To ponder what vast wrecks of time he sees,

And on Fame’s temple columns read their memories!

XXV

Not so with Osceola***, thy dark mate;

The hidden terror of the hommock, he

Sat gloomily and nursed a bitter hate, –

The white man was his common enemy –

He rubbed the burning wounds of injury,

And plotted in his dreadful silent gloom;

As dangerous as a rock within the sea.

And when in fray he showed his fearless plume,

Revenge made sweet the blows that dealt the white man’s doom.

XXVI

The pent-up wrath that rankled in his breast,

O’er smould’ring embers shot a lurid glare,

And wrongs that time itself had not redrest,

In ghost-like silence stalked and glimmered there.

And from the wizard caverns of despair,

Came voice and groan, reminding o’er and o’er

The outrage on his wife so young and fair;

And so, by heaven and earth and hell he swore

To treat in council with the white man never more.

XXVII

Such were the chiefs who led their daring braves

In many a battle nobly lost or won,

And consecrated Mickasukie’s graves

To that sweet province of the summer sun!

And still shall history forgetful run?

Shall legend too be mute? then Poesy,

Divinest chronicler of deeds well done,

From the blest shrine and annals of the free,

Sing forth thy praise and man shall hear attentively.

XXVIII

The poorest negro coming to their shore,

To them was brother – their own flesh and blood, –

They sought his wretched manhood to restore, –

They found his hidings in the swampy wood,

And brought him forth – in arms before him stood, –

The citizens of God and Sovran earth, –

They shot straight forward looks with flame imbued,

Till in him manhood sprang, a noble birth,

And warrior-armed he rose to all that manhood’s worth.

XXIX

On the dark front of battle often seen,

Or holding dang’rous posts through dreadful hours, –

In ranks obedient, in command serene,

His comrades learn to note the tested powers

Which prove that valor is not always ours,

Be whomsoever we: A common race

Soon from this union flows – soon rarest flowers

Bloom out and smile in beauty’s blending grace,

And rivals they become for love’s sublimest place.

XXX

The native warrior leads his ebon maid,

The dark young brave his bloom-hued lover wins;

And where soft spruce and willows mingle shade,

Young life mid sunniest hours its course begins:

All Nature pours its never-ending dins

In groves of rare-hued leaf without’n end, –

‘Tis as if Time, forgetting Eden’s sins,

Relents, and spirit visitors descend

In love’s remembered tokens, earth once more to blend.

XXXI

The sleepy mosses wave within the sun,

And on the dark elms climbs the mistletoe;

Great tangled vines through pendant branches run,

And hang their purple clusters far below;

The old pines wave their summits to and fro,

And dancing to the earth, impatient light

Touches the languid scene, to quickly go,

Like some gay spirit in its sunny plight,

That, visiting the earth, did glance and take its flight…

* “Atlassa” refers to Wild Cat, also called Coacoochee, who was a
leading Seminole chief during the 2nd Seminole War

** Miccosukee
– name of a Native American tribe and an area in Florida

*** Osceola was an influential leader and war
leader among the Seminoles

Sunday, January 29, 2012

I have a link to share with one and all. It is called DBC Info TV and it provides various documentaries on many subjects. For example it currently has The Coconut Revolution from 2001 which shows the indigenous people of Bougainville and their fight against exploitation of the land. All the documentaries on the station are enlightening so be sure to inform yourselves.

An ethnic studies program has been terminated and books concerning "race, ethnicity and oppression" have been banned, even a play called "The Tempest" by William Shakespeare.

It is an attempt from America's side to create a perfect and pure still picture of the country which has never existed. Or "part of a curriculum change to avoid 'biased, political and emotionally charged' teaching" as CNN put it. It is a damn shame, America.

Wednesday, January 18, 2012

Tuesday, January 3, 2012

Frances Ellen Watkins Harper, 1825-1911, was a
dear poet and lecturer of the Anti-Slavery Society connected to the Abolitionist
movement, the Underground Railroad, the
Women’s Christian Temperance Union, and the A. M. E. Church. Her first volume, Poems on Various Subjects, was published
in 1854, and later followed by Moses: A
Story of the Nile (1869), Poems (1871)
and Sketches of Southern Life (1872).
Here you have the poem “Eliza Harris”:

The quote of the month

"Knowing the benefits that have resulted to this country from the Slave Trade, I think it would have been advisable to institute rather than abolish such a Trade; for I know that if it had not been for that Trade, this country would never have been in its present independent situation."