God is revealed in every person we meet…from the margins, to the web

faith

O God, by the leading of a star you manifested your only Son to the peoples of the earth: Lead us, who know you now by faith, to your presence, where we may see your glory face to face; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Matthew 2:1-12

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

`And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.'”

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

FFMTW Participants: De’Nae, Stephen, Mary, and Lynette

“There’s something about this part, right here” said Mary, “the part when they went and sought diligently for the child, but it wasn’t because Herod told them to. It was because they knew who they were searching for.”

“They were frightened” said Stephen, “they knew, then, that Herod was afraid of this child. And I think they knew his intention, but they went anyway.”

“I was drawn to the fact that Jesus, this little tiny infant, was enough to draw these people. They brought all they had. This prophecy that people had heard, they took it and ran with it. What kind of belief and faith must they have had to have followed this, and to see this tiny baby and believe” added De’Nae. “The prophecy was still going to play out; Herod thought he had the power to change that and in doing so, he destroyed lives. He tried to take it into his own hands.”

The group began to talk about the wise people and prophets that they had heard and known about in their lives and how that has shaped how they learn to trust. Thinking about that seemed to make this more real, rather than a story we imagine.

“What is the difference between prophecy and wisdom?” asked Mary.

“I think wisdom is through your life” said De’Nae, “but prophecy comes from God. I think of my Dad as a wise person, and I think maybe he even has a gift of prophecy. He raised us to know that each of us has gifts from God and he is someone who can see the gifts in others. But his wisdom: that is age, and learning and humility.”

The group began to speak about their gifts and treasures, and all the ways in which they had received blessings in their lives.

“In that opening prayer” said Mary, “we prayed, ‘lead us by faith.’ And you know, I think about they way in which I feel led by faith.

“You know, I hadn’t thought about this but it says, ‘lead us who know you know through faith…’ and it makes me wonder if that isn’t also a reminder to us that it is our faith, now, through what we have been given and through what we know to understand as best we can. I guess it doesn’t tell us that God will be just like we think God is. We might each have our own best understanding of God, which we hold onto by faith. But that’s just it…it is by faith, until we see God face to face.”

“That’s interesting” said Stephen. “People think God looks one way or another…or maybe we need to believe God looks like us!”

Mary said, “Coming up, we were taught that God was white but here I am a black woman and I know that God could look like me, or to be asian, or to be middle eastern. We got all hung up on making out God to be in our image, when God says we are made in God’s image, all of us.”

“I’m still rocking with God no matter what!” said De’Nae.

“I think God is the ruler of all, coming to save the world” said Stephen. “So, I don’t think God will be bound to race, or in whose image God was made in. God came to rule over all that’s in this world, to rise above all that. People might need to remake God in our image so that we feel good about ourselves but we are asked…by faith…to open our hearts to know God.”

“Sometimes I wonder why it is that we keep ourselves from believing. We want to find the things to disprove, or to move away. It’s hard to want to take something by faith. But here, in this story, the wise men meet this tiny baby and that is enough for them to be sustained in their faith and to go home by another way. They hadn’t even seen his miracles, or see him walk on water. It just took this time of seeing” said De’Nae.

The group closed considering a question together: “what treasure that you have would you give to the baby Jesus?”

Stephen started: “I would give my belief. I don’t have a lot, but I have that. I would give that of my heart.”

De’Nae said: “I would give myself. The treasure chest of gold and all that, it didn’t matter, it isn’t that the baby Jesus desired that and it isn’t that Jesus wants that now. But if I could give myself…just me…just as I am…broken and all…I think that is what Jesus would most want of me.”

Lynette said, “When I go to funerals and stuff, they sing this song, “take the best of me” and I feel that way, too. Not the gold and all of that. Just me.”

Almighty God, you have given your only-begotten Son to take our nature upon him, and to be born of a pure virgin: Grant that we, who have been born again and made your children by adoption and grace, may daily be renewed by your Holy Spirit; through our Lord Jesus Christ, to whom with you and the same Spirit be honor and glory, now and for ever. Amen.

Wrapped up in joy and love, the familiar words of the Christmas story are woven together with a few of the beautiful reflections shared by Mary and MaryAnn in their Christmas Day bible study together:

Luke 2:1-20

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

“No home does not mean no heart” said Mary. She recalled a story that had been on the local news: “there was a man who was homeless, and he had only three dollars. But this woman ran out of gas and was asking for help. Other people wouldn’t give her anything but he gave her that three dollars…everything he had. It turns out, she tracked him down and helped him get an apartment and a job. Sometimes blessings come from unexpected places.”

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see– I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.”

“The part that stands out to me,” said Mary Ann, “is where it says the angels say ‘don’t be afraid.’ Sometimes Christmas can be a scary and sad time for people; it’s good to remember the angels saying not to be afraid. That isn’t just a message to the shepherds; it is a message to us, too.”

Mary agreed, “We all have a guardian angel; even better, we have God with us!”

They both agreed: “That’s really the story of Christmas, right there: to realize that we have God with us.”

And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

“Glory to God in the highest heaven,

and on earth peace among those whom he favors!”

“One of the other things I realized when we were reading this together is that I experience God through music, too” said Mary Ann. “We always think about the angels singing, and it made me think about how music is one of the ways that I have learned to not feel afraid. Music helps us know that God is with us, just as here, the angels made it known that Jesus was born.”

When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.”

“What stands out to me” said Mary “is that part that says, ‘Let’s now go to Bethlehem and see the things that are taking place.’ Those shepherds, they took a step to go and to find the baby Jesus. They could have stayed in the fields, stuck to their work. But instead, they decided to go. They had to take that step, just like we have to take steps and seek out God in our own lives.”

So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Mary said, “God comes in all kinds of forms; I want to do a better job, and reach out this year to the people who are here in my life. I think that is one of the ways that we can make God known.”

Mary Ann added, “I think part of what I need to do more of is what Mary does…to ponder things in my heart. Sometimes whatever I’m thinking, I say out loud. So I think that maybe this Gospel is saying to me, ‘ponder it in your heart, think it through.’

“I like the way you put that…it’s true for me too!” said Mary.

To Mary and Mary Ann, the great gift of this Christmas lesson was ringing loud and clear: “What everyone really needs to hear, again and again, is ‘Don’t be afraid!’ God has us. God is with us. Don’t be afraid!”

Purify our conscience, Almighty God, by your daily visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Luke 1:39-55

In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth.

When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”

And Mary said,

“My soul magnifies the Lord,

and my spirit rejoices in God my Savior,

for he has looked with favor on the lowliness of his servant.

Surely, from now on all generations will call me blessed;

for the Mighty One has done great things for me,

and holy is his name.

His mercy is for those who fear him

from generation to generation.

He has shown strength with his arm;

he has scattered the proud in the thoughts of their hearts.

He has brought down the powerful from their thrones,

and lifted up the lowly;

he has filled the hungry with good things,

and sent the rich away empty.

He has helped his servant Israel,

in remembrance of his mercy,

according to the promise he made to our ancestors,

to Abraham and to his descendants forever.”

Faith from the Margins to the Web co-authors: Angela and Thomas, with Sarah

I first met Angela and Thomas on a Friday when they came into the lunch program at the parish where I serve and asked for me and this project by name. Good news travels!. They had been connected by a friend and mutual participant when they had arrived in Richmond after losing all of their possession and home in inland flooding a few months earlier. They were now rebuilding their lives one day at a time, in faith. They needed money, no doubt. But theirs was a life of faith and Sandra knew that this project was more than just fair compensation: it was also a place where good news was made known. I was glad to have the time to welcome them to participate.

The three of us sat together with this Gospel in our midst for well over an hour that afternoon, filled with the sharing of loss, recovery, hope and great rejoicing in the face of adversity. It was a deeply heartfelt sharing, and I remember it vividly. That is a good thing, because the one thing we completely forgot to do was to turn on the tape recorder!

Angela had volunteered the read the Gospel lesson. She got mid-way through and paused, grabbing my arm, “…and the child leaped in her womb.” She read it again, nodding her head and really feeling it: “only a woman can know what that is like. I know that feeling, and I only imagine how that must have felt!” She went on to finish the reading, but the poignancy of this setting of mutual recognition framed Mary’s song as a harmonious duet of these earthly cousins encountering the divine in their midst.

Admittedly, this setting of Mary and Elizabeth’s conversation is one of my own favorite pieces of scripture. I shared with Angela and Thomas that my background as a social worker in maternal and child health settings has convinced me again and again of the sacred space of that time of expectation. There was something about Angela’s emotional response to this reading which opened up the maternal urgency of this holy moment. We went on to talk about that.

At this time in their lives, Angela and Thomas were raising a family while living in separate spaces and places, doing the best that they could with the shelter options available to them while doing all the daily things it takes to remake their lives: finding work, learning a new community, re-establishing relationships with schools, services, and supports. It was clearly a time of great worry and great uncertainty. Angela said, “I feel like this Gospel, while it’s so beautiful and filled with Mary’s song…you know, it misses something. I say that because I can tell you, Mary had to have been scared. So scared! Even if she was rejoicing, even if she had a heart filled with faith: she was a human woman and she was scared. You cannot convince that she wasn’t. I actually love this story more because I think there is so much of that real, human fear.”

“For Joseph, too” said Thomas, “I mean, he had to be able to trust. I want to think that I could trust but you know, I admire the guy!”

Angela smiled and squeezed his hand, “I know, honey, I mean I can imagine it and that’s why I think about Mary, wondering how she could possibly convey her story any way other than pure faith. I mean, just think about last week. It felt like we were on the verge of falling apart…we couldn’t figure out the bus system, and we had tried to spend some time, all of us together before having to go back to the shelter. I needed to get groceries and then I got on the wrong bus, and ended up walking three miles with all those bags all the while you were worrying about me and I couldn’t even get to my phone to tell you. It felt like we were all falling apart and that was just groceries! I know what it’s like to just have to do the Mom stuff in the middle of a hard life, and there is Mary doing all of that, too, and having no one to turn to except her cousin. I admire her. I admire them both.”

It turned out, when it came to sharing how this story resonated with our personal lives, that Angela and I both related to Elizabeth because we had both been pregnant during times in our life when we were older than the norm. It became clear to us that Elizabeth’s own fears as an older expectant woman are so rarely focused on or talked about. Even in a modern age, fears of health, of being too old, of not being able to do what the younger mothers can do: these are real and frightening; they are not new phenomena! Elizabeth was likely just as filled with doubt about her own pregnancy. “I’ve never thought of this before” I said, “but being of ‘advanced maternal age’ even now the doctors get very concerned about our pregnancy health and viabiity, and pay so much attention to fetal movement. I wonder what happened to Elizabeth’s faith when she felt this child-in-becoming in her womb not only move but LEAP. It must have been a moment of relief, as well as wonder. I’ve felt that relief, too…and I hadn’t considered that might have been Elizabeth’s experience.”

As we continued to talk and share our stories of faith and hope, this deep admiration felt as if it took on a new depth for all of us. These two women of old, sharing not only a divine encounter but also a maternal one. These two women who didn’t have social power but did have deep faith. These two women filled with awe and fear, each in their own way coming to a place of profound rejoicing at the divine in their midst, filling them with expectation in spite of all the odds.

My advent hope rests in the anticipation of these two women, whose hearts would continue be expanded and broken so many times, in so many ways. And yet, the joy of faith unseen and unspoken flowed forth from them in prayer, and Mary’s song continues to speak to us today.

May it be so for you as well in these Advent days of waiting, hoping, longing, praying…

Faith from the Margins to the Web: Last Sunday after Pentecost, Year B

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

John 18:33-37

Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” Jesus answered, “Do you ask this on your own, or did others tell you about me?” Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”

One year ago, Faith from the Margins to the Web was a vision with a plan and the backing of my supporters at the Episcopal Evangelism Society. As we come full circle into this last Sunday of Year B which we commonly refer to as Christ the King (or “Reign of Christ”), my heart echoes this Gospel. And so, I offer my own reflection on the year, through the voices and images of Faith from the Margins to the Web.

“My Kingdom is not from this world.”

This year has reminded me time and time again that it is not the nature of this temporal world and our focus on needs and security which matters. It is the depth of our relationships with God and each other that open our eyes and hearts to the knowledge and love of God. I heard this from David, back in the summertime on the Third Sunday after Pentecost, when a Gospel passage reminded him of the way in which Christ is made known in those we love, whether they are here on this earth or have gone on before:

It’s like we have spiritual caretakers who are more than family. Let me tell you a little something. My mother left me, left this earth three years ago. She was a deep Christian, she served God. She made sure we were baptized, that we went to church and has our faith. It wasn’t just about the baptism or the going through the motions, though. She was Christ for me. And even though she isn’t here anymore, I think that in God that people are still with us…even if they aren’t here…someone who lives that deeply in Christ they still influence you. You still hear them when you stray. In Christ we keep those connections.

“For this I was born, and for this I came into the world, to testify to the truth.”

Every week, I am richly blessed to hear the stories that testify to the truth of lives lived in some of the most challenging circumstances that I can imagine. What pulls me back to this project again and again, though, is the raw truth telling that people share whether they participate in the project one time or as often as possible. Sometimes, a glimpse of some pure truth comes through for me, either in our conversations or when we pray. I remember being knocked off guard to the point of tears when I invited someone in the group I was facilitating this summer to pray and it was Eugene, recovering from a recent stroke and still learning to form words again, who testified to the truth in our midst:

“Bow y’all heads” he began.

“Dear God, thank you for this assembly today, where we learned important lessons from each other. Each and every day, each and every hour God, teach us something. We may not want to hear it. But, teach us something anyhow. Keep us focused on your word in our hearts and our minds, and let us marinate on all this so that everything we’ve talked about may come to fruition. In our Lord’s name…

and all the people said…

AMEN!”

“Everyone who belongs to the truth listens to my voice.”

I hear God’s voice so often in the words of those who participate in Faith from the Margins to the Web, and is their images in which I see the face of Christ. The week that Willie and Raven met together and spoke of Blessed Assurance, I was fairly sure that God’s reign had come on this earth with the holiness of their shared conversation about the ministry they find unfolding in their lives. They realized that the Word always finds a way to speak:

“You know, it’s like we were talking about earlier. There really isn’t a wrong answer to interpreting the bible. It speaks to us in different ways. You know, I wouldn’t have thought of it the way that you did but I got so much out of that. It’s what you see every day and it made that stand out to me. That’s the thing about it, the Word always finds its way to speak.”

So, on this Sunday of the Reign of Christ, I give thanks for this year: the voices, the faces, the honest truth-telling and heartfelt sharing of the people of God. We have become a community, this Faith from the Margins to the Web group of ever-changing people who set aside the social margins of this world in favor of deep and abiding connection through discovering God in our midst.

The “Year B” pilot has rounded to its close, but we are not finished yet. Keep looking for those of us who have been a part of Faith from the Margins to keep allowing the Gospel to unfold in our midst, and look for weekly posts and new emergence of the Holy Spirit as this project unfolds and takes on new life in the parks, streets, and food pantries of the community where I live and serve. Year C brings us an emphasis on the Gospel according to Luke and undoubtedly many new moments of discovering Christ in each other through those words and stories. Keep reading, support us with a few dollars or a continuing gift if you feel led to do so. The movement of the Spirit can surely be felt in our midst, as God continues to be revealed from the margins, to the web.

Grace and Peace surround you, as we go forth into the world in love!

Sarah

Photo from my recent ordination to the Sacred Order of Deacons (transitional)
November 10, 2018

*All photos reflect the heart and soul of Faith from the Margins to the Web photographer, Patience Salgado

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Mark 10:46-52

Jesus and his disciples came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

Faith from the Margins to the Web Contributors: Savannah, Jamillah, and David

David and Jamillah have participated in Faith from the Margins before, so they led the interview while helping Savannah, a undergraduate student new to the project, learn the ropes. David and Jamillah began by reading the Gospel lesson while Savannah followed along with the questions.

“What stands out to me” said David, “is that no matter what I’m going through, it’s that Christ is there…you know…if I believe, then he might can rise up, and take my pain away, take the sickness away from me. Even if my body is hurting, Christ can take that spiritual pain away, you know, and make it so that I still feel a cheerfulness in my spirit. That’s what I’m getting out of this.”

Jamillah shared her own reflection next: “I perceive that the people were crying out, sort of like what they were doing in that other story where the lady with the bleeding grabbed out to touch Jesus. Jesus healed her, and this reminds me of that story, with the man here crying out for mercy. I think he’s saying and the people are saying, ‘have faith, this man is the holy man, he’s the one who does miracles.’

Savannah rounded out the first set of reflections, “What I took from it today is that we aren’t alone. God will take care of us, if we call out. You know, the man in this story, he basically says, ‘Jesus, I need you’ and Jesus comes and takes care of him. You know, I sometimes just think I need to take care of everything by myself, but I have to remember to trust, to pray, to hold it out there to God.”

“Prayer changes things” added David, “And a lot of times, you know, we’re looking for something but we don’t believe. But if I do believe, if I have seen things than I am supposed to believe but I don’t always do that”

“Yeah, I know!” said Savannah, “Me, too. We have to trust but it’s hard to believe sometimes.”

“But there it is for us, right there” said David, “Go, and your faith will make you well!. I’ve seen a whole lot of healing. I’ve made some bad choices, and get tempted. I can see how God says, ‘Hey, cool down. Take a bath…get an ice cube!”

They all chuckled at that, knowingly.

“You know, it takes people sometimes” said Jamillah. “See, I was homeless and David here, he showed me some ways that I could get back on my feet. And I thank God for that, because here I am. I think God is active in that.”

Savannah shared her story, “I feel like I’ve been on quite a journey finding where God is in my life. I feel like God’s been helping me, you know, even when I’m taking classes and I get scared. God teaches me that there are some ways through the fears that I’ve been dealing with, that I’m learning for a reason and I don’t need to get all stressed! I mean, I’m getting all stressed about my classes and then in one of my social work classes we learned these exercises to help teach our clients about how to deal with their stress. And we were doing some deep breathing exercises and I just started praising God and thinking: I can learn these things! I’m here to help others, but it’s helping me, too. I needed to learn these things. I was asking, ‘God, have mercy, help me through my stress.’ But, the solution is sometimes right there with us.”

Jamillah added, “For me, I’ve been trying to learn the value of my life, of who I am to God. I don’t know if it was the age factor or the maturity factor but I’ve learned over many years enough about the Bible to try to read it, to listen for God speaking through me. I keep thinking I don’t know enough to read it. But then, I open it and I learn and hear God and I remember I am enough; God is with me.”

“My Momma used to tell me…you know, she was a strong Christian and she studied the Bible…and she did the work and lived the life. She taught me with her actions, and I’m trying to get back to that, to living in this life and wandering away from home. But, Jesus still loves me” added David.

“For me, I didn’t grow up reading the Bible much,” said Savannah. “We went to church on Christmas and Easter. But, my Grandma and my Aunt, they have a deep faith. I feel like I’ve been doing it in reverse: I got into community and got into social work and now I keep hearing and thinking about what my Grandma and my Aunt have taught me in their words and in their actions. All of that made me want to learn more, to figure out where God is, to do projects like this.”

“That’s good!” said Jamillah, “School work is hard but it’s work for your soul, good work!”

“I think about compassion a lot” said Savannah, “I don’t know enough about the Bible yet, but the love and the compassion stand out to me and help me want to learn more.”

“I like what you said there” said Jamillah, “that’s how I learn, too. I heard that “love your enemies” and I realized that if we do that, we really will come to know God. For me, I fell in and out of church but I kept the word in my heart. When someone made me angry, I would sometimes step aside and think: love your enemy. This is a situation that helps me know God.”

“Sometimes I see stuff” said Savannah, “I see the way people treat other people, and it’s filled with hate or prejudice. And then I get really upset, but I remember there is a place for God in this.”

“The thing about Christianity” said David, “is that you have to open your heart. You have to not be closed and clenched, but to be open to seeing the Love in the world. That’s where God is.”

Thank you to this beautiful trio for helping us see and know the healing power of God in our midst!

Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Mark 10:35-45

James and John, the sons of Zebedee, came forward to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.” And he said to them, “What is it you want me to do for you?” And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?” They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.”When the ten heard this, they began to be angry with James and John. So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

Faith from the Margins to the Web contributors: Mary, Charles and Richard

I saw Mary and Charles as soon as they had wrapped up their interview with Richard, a local college student who had recently signed up to be a part of this project. Both of them were beaming: “Oh, we had a great time and a great conversation!” they said. Richard was equally excited about how the project had unfolded that day. His happiness turned to a little bit of panic, though, as he said good-bye then looked at his voice recorder and realized that something had gone awry.

I always learn something from these interviews, and today’s lesson was: don’t panic! I gave that advice to Richard who decided to sit down and tell me as much as the conversation as he could remember and the lessons that stuck with him.

It all began, according to Richard, with a statement from Charles: “saving is through prayer” to which Mary added, “Sometimes people need the experience of a teacher” as one of the ways in which prayer works. In this case, James and John are asking for Jesus’ intercession, but they receive some instruction in answer to their prayers. Charles emphasized that it’s up to those who are ready, who are seeking a teacher to hear the word and to respond.

One thing that stood out to Richard is that all three of them…Mary and Charles and Richard…all spoke about the ability to sense and feel God’s presence in their lives. It can sometimes seem as if, when we come from very different places and social locations, that we wouldn’t all have a common experience of God’s presence. But this was an area where they all agreed and experienced the same thing.

The three focused on the final portion of the scripture, “whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

Mary interpreted it that you have to come up through the “lowest of the low” in order to get a high place. Or, in other words, we have to move through all the hard places in order to finally get somewhere great. So, this story makes us wonder if the disciples wanted to side step that and just get there without having to truly live into what that meant. In other words, they were asking Jesus for an easy way up.. Mary said she might interpret the passage an entirely different way from how some people might because of that (which, as Richard said, is totally ok!).

The interview ended with each of the three describing someone who to them was great in their willingness to serve. Both Mary and Charles named their grandmothers are people who were truly great, for showing them stability and taking them to church and helping them see and know and experience God in new ways. Richard named his Grandfather for showing him a life that he didn’t imagine was possible, and his Grandmother for showing the strength of service in the church, through the ways that this Gospel seemed to be opening up.

Who says we need digital recorders?! Thank you to Mary and Charles and Richard for sharing your stories and wisdom. You have taught us much about the power of connection and ways in which God is made known in our midst.

Lord, we pray that your grace may always precede and follow us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Mark 10:17-31

As Jesus was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” Jesus said to him, “Why do you call me good? No one is good but God alone. You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.’” He said to him, “Teacher, I have kept all these since my youth.” Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” When he heard this, he was shocked and went away grieving, for he had many possessions.

Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” They were greatly astounded and said to one another, “Then who can be saved?” Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”

Peter began to say to him, “Look, we have left everything and followed you.” Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life. But many who are first will be last, and the last will be first.”

Faith from the Margins to the Web contributors: MaryAnn and Ann*

*Ann is a pseudonym for someone wishing to remain anonymous. She has spent the past several years living in a tent community. MaryAnn is a parish volunteer serving at the parish where Ann comes for a weekly, community lunch.

“I love this scripture” said MaryAnn, when they had finished reading. Ann was reflective. “Wow…wow…yes, there is so much in there. First there is the person who perceives himself as bound to the law…and Jesus isn’t saying that is bad…but the Lord knows the condition of people’s hearts. And so, Jesus tells him to sell what he has and so his reaction is shock! He went away grieving, which is a pretty powerful statement. If you love anything more than God…possessions or whatever…it can become an idol in your life. I think the lesson is about surrender.”

“The thing I hadn’t noticed before is where it said, ‘Jesus, looking at him, loved him.'” said Mary Ann. “Jesus wasn’t scolding him, he was loving him and sharing out of love…that puts a whole different context on it.”

“Oh yeah, that’s good point” said Ann, “that’s like a living example of how we are to be, to love people even when we’re pointing out something hard. Not to shame: to love.”

“And, I also like that old analogy in here of the camel fitting through the eye of the needle” said Ann. “I mean, when I heard that it was sort of like Jesus was saying, ‘well, you can get through, but your stuff can’t!”

Both women laughed at the truth of that interpretation.

“The older I get” said Mary Ann, “I’ve had to realize that it’s all about God’s grace. I try so hard to follow all the rules, but sometimes that becomes its own problem, like we’re trying to earn it.”

“Yeah, we can get to a point where we think we have to earn God’s love” said Ann, “and that is never how God is.”

Mary Ann continued that thought, “It makes me realize that it comes with our lives, that we think we have to earn people’s love and so we think we have to earn God’s love, too.”

“Right” agreed Ann, “it isn’t performance oriented. That’s where you have to keep reminding yourself that God is always there. There is no reason to doubt it, or need to earn it. But it can be hard to accept that.”

Ann and MaryAnn shared stories of their families, and people in their lives who may not feel that love was always freely available. As they continued to discuss this scripture, their conversation turned to the idea of God as good.

“I think about that idea of God as Good, the only true Good” said Ann. “Because we live in this world, it’s sometimes hard to separate God, the good, from all the not good things that happen in our lives. Either you can freak out when stuff happens, or you can press in and trust God. I’ve had to learn not to analyze everything, as if I can figure it all out. Sometimes I have to say, “I can’t make sense of it right now, but God’s got me. I’m God’s workmanship, created in Christ Jesus. I’m held in God’s hand, and I will just accept that today.”

Ann shared a story from her life, “The other day, I was struggling a lot about what I didn’t have. But I had this huge box of socks and I looked at it and thought, ‘I know I don’t need all of these socks and those of us who are homeless always need socks. Today, I’m going to bless people with these socks.’ So, I washed them out and hung them to dry. Then later that day, I went around to people I knew and just blessed them with a freshly washed pair of socks. It changed my whole day, and I knew that even in that action I was experiencing God. I mean, I don’t wake up every day and think, ‘oh, God’s gonna bless me today!’ but I’ve learned that this happens, that I can truly live in that love and the minutes and the days begin to take on meaning, to make sense, to remind me that I am truly living in the love of God.”

“I love that” said MaryAnn, “It just reminds me how beautiful it can be when we trust. It’s hard because I’m such a planner.”

“Me, too!” said Ann, “and that is what makes me so tempted to try to figure it all out. But I am trying to live, to fully experience the love, to totally trust God.”

“I find your story so beautiful” said MaryAnn, “because it flies against what people think: there are people who give, they are people who receive. But, actually, we all can give.”

Ann thought about his, “I mean, well here’s another thing: I love to cook. It’s one of my gifts. Now, I’m someone who tents and that means I’m technically homeless. But, I have a stove and things I’ve collected. People know that they can bring me what they have and I will cook it up into something good and then we get a chance to cook, and eat, and break bread together. Someone might have a guitar and we would sing. People look out for one another and in that sharing, we feel this love of God. It’s really profound, to not think about what we don’t have but to truly experience the beauty of what we DO have. God has been so gracious to me, still is gracious to me. We always have so much to give, more than we sometimes realize.”

The conversation between Ann and MaryAnn continued, sharing their experiences of God’s love through unexpected times and in unexpected ways in the situations of their lives. At times, as I listened to their voices recording, I couldn’t even tell who was speaking. There was a beauty in their rich gift of sharing stories, laughter, and noting the presence of God in their lives. This gift that we receive in story-sharing is, I whole-heartedly believe, an experience of divine love. Our experience of God isn’t about our social location, but instead about our divine location with each other and hearing each other in full, real and non-judgmental ways and co-resident in divine love and grace. What is real comes into clarity; what is superficial falls away. We pass through the seemingly impossible eye of the needle of human difference, finding instead our connection in divine relationship. With God, truly all things are possible through the love which binds us all.

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Mark 10:2-16
Some Pharisees came, and to test Jesus they asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of dismissal and to divorce her.” But Jesus said to them, “Because of your hardness of heart he wrote this commandment for you. But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

Then in the house the disciples asked him again about this matter. He said to them, “Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.”

People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” And he took them up in his arms, laid his hands on them, and blessed them.

Faith from the Margins to the Web Reflection from Sarah

When I put together our weekly packets for contributors from FFMTW, I often wonder where the conversation will lead. One of the joys of this project is that I don’t expect people to have preconceived ideas about the meaning of the scripture; instead, the interview asks those conversing together to consider where the Gospel passage has meaning and relevance in their own lives. Let it be said: those who participate in this project are not “new” to the Gospel. I commonly encounter people whose hearts have been hardened by the messages of this world which make it easy to assume that people living with homelessness, poverty, mental health and addiction are unchurched, less faithful or even [hurts me to write] in need of some sort of “conversion.” What I hope the readers of this blog are realizing week after week is that we are all…all of us…recipients of the Good News when our hearts are open to receive. Jesus continually reminds us that poverty and wealth are completely different in the eyes of the world than in the realm of God. God is abundantly present on the streets, shelters and soup kitchens of this world, and God’s beloved people who gather in those spaces reveal that to those of us with worldly privilege enough so that we don’t need (or perhaps, want) to rely upon the charity of others.

My Buddhist friends introduced me to the concept of “beginner’s mind.” Being mindful and open to learning is not the same as having no basis of information, nor does it mean being oblivious to the systems that oppress and constrain us from our full human potential. It means that we approach without constraint, with openness of mind and heart. Even in our most advanced studies, we can approach with openness and without judgement, allowing new learning and truth to emerge.

This week’s lesson has sometimes been used out of context to speak against people, or to legalistically judge their relationships and actions. But, reading this passage with beginner’s mind helps us see that Jesus wasn’t judging actions; Jesus was making a point that rather than the lines in the sand we can be quick to draw about who is “in” and who is “out,” the kingdom of God is instead to be experienced like the openness of a child. Jesus draws children to the center of this story, demonstrating the openness of heart that helps us see and know God.

This week, I didn’t give the lesson to just one or two people. I’ve talked with T, and Willie, and Angie…with Junior, and W.B., and several others about this passage. Many of them have felt the sharp pain of judgement by society and some, I am sad to relate, have internalized this to judge their own worthiness. Their faith, though, resides in a God that sees and knows them without drawing barriers. T was the one who grabbed my arm, her eyes fiery and her head shaking her dreadlocks back and forth as she told me about the moment she stopped believing the world’s judgement and came to be an advocate for women experiencing sexual and domestic violence, “I had already told my story years ago, and I knew the pain of not being believed, because of the color of my skin and the way that I looked. And then one day I was in the court with my friend, and I heard the other women telling their stories and I saw the way that people would look at them, like they had already written them off. Even the officers. Even the judge. The first time I stepped up next to someone to tell an officer, ‘Look at her! Listen to her! Look at me! If you can’t even look at us, you are being racist!’ I was terrified. But I had to say that. Nothing will change if people think it’s OK for a woman to be beat up, and especially a black woman. We have stories and we have lives. God knows that.”

This Gospel asks us to take up beginner’s mind when we begin to judge the worthy from the unworthy. Receiving God’s love as a child means setting aside hardness of heart and opening to the possibility of divine love and grace. In our own lives, how do we pattern ourselves after Jesus who reaches out and welcomes the most vulnerable (as children were in that society)? Maybe our best Gospel action is to follow Jesus’ lead: “He took them in his arms, laid hands upon them, and blessed them.”

May we be blessed by all who cross our paths today, as we open our hearts to encounter God.

Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Mark 9:30-37

Jesus and his disciples passed through Galilee. He did not want anyone to know it; for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.” But they did not understand what he was saying and were afraid to ask him.

Then they came to Capernaum; and when he was in the house he asked them, “What were you arguing about on the way?” But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” Then he took a little child and put it among them; and taking it in his arms, he said to them, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”

Faith from the Margins to the Web Contributors: Willie and Raven

Although Willie and Raven have both been interviewers with Faith from the Margins before, this was the first time they sat down together. Willie read the Gospel lesson, and Raven began their sharing by asking what stood out for Willie.

“Well, um…Jesus seems to be saying something really simple” began Willie, “he’s telling them ‘this is what is going to happen to me’ but that information must have been too powerful because the disciples didn’t even try to make anything out of it. They just didn’t want to have anything to do with it. And then, when the went to Capurnum, they had some sort of dissension among the disciples. And Jesus, he set them all straight with a little child! “Whoever welcomes me welcomes not me, but the one who sent me. And there they are, his disciples, arguing among themselves about who is greater and Jesus has to interrupt them to say, “um, you know, there’s someone greater than all of you and that is God!”

“I really love the way Jesus humbles the disciples throughout” said Raven. “It’s really beautiful the way we are shown just how human the disciples were, that they weren’t some saint-like, ordained by God perfect people. I mean, these were young guys, 20’s and maybe 30’s for the older ones. But like, if you were to picture them it would be like I see walking around campus: those guys are like the disciples ages. And so, it’s always so interesting and beautiful that we can see this play out between them, like they were brothers and just people of that age fighting over who’s the best and “no, Jesus loves ME more.” The way I grew up, the faith I was taught is that we are all disciples now. We are all supposed to go out and talk, to spread the Good News. So, it’s reassuring to know even the original disciples were human, and had flaws, and that Jesus got mad at them sometimes, too. It’s sobering and real!”

“That’s true, that’s true” said Willie. “I always wondered about that, you know, even the number twelve. Well, I hope I’m not getting too far off the rails here, but I think sometimes that according to what we read in the bible it was like they were twelve intentionally different people, like our personality types or something. I mean, sometimes you hear Thomas and he’s automatically the one that takes the other side, the one first to say, ‘oh no, I’ve got another opinion…’ and of course, you know, I’m still learning. I just have to grab me the patience to stay with it, you know, turn everything else off and then I can read and I start to really get in deep with the stories and the characters. And you know…this is embarrassing…but that’s why I think my favorite reading room is the bathroom!”

They both laughed, and Raven agreed, “That makes sense to me!”

Willie continued on, “You know, it’s like we were talking about earlier. There really isn’t a wrong answer to interpreting the bible. It speaks to us in different ways. You know, I wouldn’t have thought of it the way that you did but I got so much out of that. It’s what you see every day and it made that stand out to me. That’s the thing about it, the Word always finds its way to speak.”

“You know” explained Raven, “I think about those disciples more when I’m on campus, trying to work on things and even fewer of us…we can’t agree on anything…and here are Jesus and his disciples: 13 people all trying to move together and get things done. It makes me appreciate what that must have been like, and I think it’s probably a pretty good description of Christians in all of our different walks, too: Baptists or Catholics or Pentecostals and yet we are all followers of Christ.”

“Well, let me tell you something” said Willie, “I’ve been thinking about that phrase that keeps being used, ‘the Advocate’ which I know came up in the sermon today, that we all need an advocate for us, for all the things we are going through. I have this health situation, you see, I’m a renal patient and I am going to have to have a real big surgical procedure and I will need an advocate. I really want to have something that I can touch, someone who can speak for me on my behalf. Some people say they will be there, but I definitely need to know that someone IS there. In the hospital, if they don’t see someone there to advocate with you, people get gruff. Their whole way of talking will change, because they don’t see that you have an advocate. So, when Jesus talks about being an Advocate, I talk about that for real!

“Whoever welcomes such a child in my name welcomes not me, but the one who sent me” said Willie. “If you are a true Christian, it will be those fruits of the spirit: the love, the joy, the peace that are what we are all supposed to be. As Jesus says, live into these and you will know me…and you know who can teach you that? A child.”

“I think you hit the nail on the head” said Raven. “I think that is something other people need to hear. Life isn’t all ‘what’s in it for me?” or how can I make more money, or how can I advance my reputation. LIfe shouldn’t be able self-service, life should be about service to others. We get so caught up in thinking about what life is like for us, if we have everything we need that we stop thinking about others. Humans are social creatures; we are meant to be in community with others. Once we stop doing that…once we take our eyes off of God and stop thinking about loving others and serving others, that’s when we start looking only at ourselves. And, once we start only looking at our own selves, what we can do, what are our own limitations, that’s when you start to have all the fear and all the anxiety. You’re no longer looking at the solutions; all you’re seeing is the problems. The way I was always taught to get out of a bad day, or a bad mood, was to take my eyes off of me and just do something for someone else.

“That’s true, that’s true” said Willie, “You know, well, I’ve been doing that. You know, I’m a renal patient and I go to the center three days a week. And that is a different battlefield all together. The newbies, they come in there and some of them try to put this brave face on, but some of them you can just see it on their face, how scared they are. And I’ve seen them turn around and run away! The environment in these centers not on the hospital grounds, they sometimes look at you like you are a dollar and not a person. It’s money going in their pockets, and it’s the way that they look at you. Maybe one or two people care, but most of ‘em are just in their to get their paycheck and when you don’t come in, they lose out. It turns into a business sort of thing. So, I try to be someone who can care. But, I also need an advocate who can stand up for me.”

“It seems like the health care system is getting more and more that way, and you DO need an advocate” said Raven.

Willie’s own need for an advocate was real and palpable; at the same time, his faith in God gave him a sense of God’s advocacy with him.

“You know, I also play music for my Church” said Willie, “And ever since this has been happening, I’ve had a song in my mind: Blessed Assurance. No matter what we are doing, it is a Blessed Assurance to have people who can advocate and use their skills for the knowledge and skills of someone else.

Raven echoed this “You know, we should have our own TV show! We could fix the world!!”

They closed by reading the Collect again together, with the words ringing a truth about the Blessed Assurance that comes when, in spite of all the changes and chances of this life, we know that God is near.

O God, because without you we are not able to please you, mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Mark 8:27-38

Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And he sternly ordered them not to tell anyone about him.

Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”

He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”

Faith from the Margins to the Web Bible Study Group

“It seems to me that they were afraid, but there really wasn’t a need for them to be afraid” Mary Alice offered up. “You got to do the thing that you have been taught, like you have been raised up”

“I used to think that even at 10 or 12 years old, I wanted to argue with God. I knew what I had been taught, that I felt like I wanted to worship God but was sort of trapped in a way” said Jamillah. “It has sometimes felt like all the hard work that we do is what gets us close to God. But maybe God is saying that it is about being a servant, about stepping back.” said Jamillah

“Oh, I can get right next week, or next week, or next week” said David. “I take from this that I need to think about how to really come home. I can keep making excuses, we all can. But, then God is there saying to follow me, to love my enemies.”

“How do you know what God has done?” asked MaryAnn

“Well, I don’t want to play God, you know” said David. “I love God, but sometimes I try to get around all of that love. That’s probably when I need to tell the devil to get behind me.”

“Maybe the hardest part is loving ourselves” said Mary Ann. “I went to a funeral recently and they read that passage about how there is nothing that can separate us from the love of God.”

“I ain’t trying to cut you off” said Mary Alice, “but you know, I am thinking about a situation with a friend of mine. We had words before, and we hadn’t been on good terms. She called me today, and asked me to go with her to the store. She said, ‘do you need anything?’ and I said, ‘I just need you to know I will always be here for you.’ And we started to talk, and to realize that it wasn’t about each other that we had been separated; it was about keeping company that was keeping her from feeling the love of God.”

“It’s like when you feel that, when you’re going through a trial, you have to know that God is with you.” said Jamillah.

“Right, and my friend she might not be here forever. She is very sick. Now she needs to know that people are with her, that God is with her” continued Mary Alice.

“All of you are so willing to open up” said Mary Ann. “I’m so impressed with you all the time, Jamillah. You are willing to open up and put yourself out there, and share how you see God with you. I learn so much from you.”

“You know, that idea that the devil is always testing us” said David. “It just does seem like that is the case, and I have to learn, you know, like just does to not get mad at the person but to see that some people are speaking the words that tempt me.”

“It’s interesting” said MaryAnn “because we can see God in other people, too”

“I’m thinking about my sister” said Mary Alice. “My sister, she was a servant in my life. She used to be our rock, when my parents would go out, and she would be our parent. Even when I see her now, I thank her for that and for all that she did for me. I tell her now, even when I see her, and she lights up by sunshine.”

“My mother was like that, said David. “We grew up in the church and she made sure that we felt that love from God.”

Charles said, “You know, I have a lady in my building. She is 97 years old. I help her out and make sure that she gets three meals a day. She doesn’t like to be alone at night. Her daughter came to see her last week, and she was still in the bed when she got there. She was still breathing, but they knew something wasn’t right. Now, she went to the hospital but came back and I said to her daughter, “I’ll check on her for you, every day. I know she needs someone.”

These stories of how we live together in this world show us so much about how God is seen and known in our midst, through temptation and the desire to try to save ourselves. And yet, it is in losing ourselves to greater service that we are found. It always amazes me in these interviews that this is exactly where God finds us.