John Taylor (November 1, 1808 – July 25, 1887) was an English religious leader who served as the third president of The Church of Jesus Christ of Latter-day Saints (LDS Church) from 1880 to 1887. He is the only president of the LDS Church to have been born outside the United States.

Taylor was born in Milnthorpe, Westmorland (now part of Cumbria), England, the son of James and Agnes Taylor. He had formal schooling up to age fourteen, and then he served an initial apprenticeship to a cooper and later received training as a woodturner and cabinetmaker. He claimed that as a young man, he had a vision of "an angel in the heavens, holding a trumpet to his mouth, sounding a message to the nations" - the angel Moroni.[6] He was christened in the Church of England, but joined the Methodist church at sixteen. He was appointed a lay preacher a year later, and felt a calling to preach in America. Taylor's parents and siblings emigrated to Upper Canada (present-day Ontario) in 1830. Taylor stayed in England to dispose of the family property and joined his family in Toronto in 1832. He met Leonora Cannon from the Isle of Man while attending a Toronto Methodist Church and, although she initially rejected his proposal, married her on January 28, 1833.

Between 1834 and 1836, John and Leonora Taylor participated in a religious study group in Toronto. The group discussed problems and concerns with their Methodist faith, and quickly became known as the "Dissenters." Other members included Joseph Fielding and his sisters Mary and Mercy, who later also became prominent in the Latter Day Saint movement. While in Toronto Taylor continued to work in his trade as a woodturner.

Taylor and his wife first came in contact with the Church of the Latter Day Saints in 1836 after meeting Parley P. Pratt, an apostle in the church, in Toronto. Leonora was the first to join the church and she persuaded Taylor to continue his studies with Pratt. After the couple's baptism into the church, they were active in preaching and the organization of the church in Upper Canada. They then moved to Far West, Missouri, where Taylor was ordained an apostle on December 19, 1838. He assisted other church members as they fled frequent conflicts to Commerce, Illinois (soon after renamed Nauvoo).

In 1839, Taylor and some of his fellow apostles served missions in Britain. While there, Taylor preached in Liverpool and was responsible for Mormon preaching in Ireland and the Isle of Man.

Taylor returned to Nauvoo, Illinois to serve as a city councilman, a chaplain, a colonel, a newspaper editor, and a judge advocate for the Nauvoo Legion. Taylor edited two newspapers in Nauvoo, Times and Seasons and the Nauvoo Neighbor. Times and Seasons was the official organ of the Latter Day Saint church; he was officially the assistant editor under Joseph Smith, but due to Smith also being president of the church, Taylor made most of the editorial decisions. Taylor also edited the more politically concerned Nauvoo Neighbor[7] and the Wasp, the predecessor of the Nauvoo Neighbor, for about a year.[8] Taylor was thus the editor of Nauvoo's two main papers from 1842 to 1846.

In 1845 Taylor became the president of the Nauvoo Tradesmen Association. This group worked to encourage local manufacturing of goods for both local use and export. Taylor had two assistants who aided him in running this group, Orson Spencer and Phineas Richards.[12]

In 1846–1847, most Latter-day Saints followed Brigham Young into Iowa then the Salt Lake Valley, while Taylor went to England to resolve problems in church leadership there. On his return, he and Pratt led more Latter-day Saints, a group of about 1500, to the Salt Lake Valley, where Young and the others had settled and established Great Salt Lake City.

Taylor applied for and was granted United States citizenship in 1849. That same year he was appointed an associate judge in the provisional State of Deseret. He later served in the Utah territorial legislature from 1853 to 1876. Taylor was elected Speaker of the House for five consecutive sessions, beginning in 1857. In 1852, he wrote a small book, The Government of God, in which he compared and contrasted the secular and ecclesiastical political systems.

From 1868 to 1870 Taylor served as a probate judge of Utah County, Utah. He also served as superintendent of schools for Utah Territory beginning in 1876.[13]

Taylor served as president of two missions of the LDS Church. In 1849, he began missionary work in France and was the first church mission president in the country. While in France, Taylor published a monthly newspaper called L'Etoile du Deseret with the help of Louis A. Bertrand. He also supervised missionary work in Germany, but did not himself go to any of the countries that would later form Germany.[7]

In 1852, the Book of Mormon was published in French, with Taylor and Curtis E. Bolton credited as translators.[14] Taylor supervised the translation, which was carried out by Bolton, Bertrand, Lazare Auge, and a "Mr. Wilhelm".[14]

Taylor later served as president of the Eastern States Mission, based in New York City. In this capacity he published a newspaper that presented the position of the Latter-day Saints.

While serving as mission president in France, Taylor was directed by church president Brigham Young to prepare to establish a sugar industry in Utah Territory. This was done under the auspices of the Deseret Manufacturing Company. Taylor purchased sugar-making equipment in Liverpool while returning to the United States. These early attempts to produce sugar in Utah proved unsuccessful.[13]

Taylor wrote the lyrics to several hymns, some of which are still used by the LDS Church. In 2005, Taylor's hymn "Joseph the Seer" was sung at the LDS Church's celebration of the 200th anniversary of Joseph Smith's birth. The 1985 English-language edition of the LDS Church hymnal includes two hymns with lyrics by Taylor, "Go Ye Messengers of Glory" (no. 262) and "Go, Ye Messengers of Heaven" (no. 327).

As church president, Taylor oversaw the expansion of the Salt Lake community; the further organization of the church hierarchy; the establishment of Mormon colonies in Wyoming, Colorado, and Arizona as well as in Canada's Northwest Territories (now in Alberta) and the Mexican state of Chihuahua; and the defense of plural marriage against increasing government opposition.

While he was church president, Taylor also established Zion's Central Board of Trade to coordinate local trade and production, which was done largely through the local stakes, on a wider basis.[13]

In 1882, the United States Congress enacted the Edmunds Act, which declared polygamy to be a felony. Hundreds of Mormon men and women were arrested and imprisoned for continuing to practice plural marriage. Taylor had followed Brigham Young's teachings on polygamy and had at least seven wives. He is known to have fathered 34 children.

Taylor moved into the Gardo House alone with his sister, Agnes, to avoid prosecution and to avoid showing preference to any one of his families.[17][18] However, by 1885, he and his counselors were forced to withdraw from public view to live in the "underground" and were frequently on the move to avoid arrest. In 1885, during his last public sermon, Taylor remarked, "I would like to obey and place myself in subjection to every law of man. What then? Am I to disobey the law of God? Has any man a right to control my conscience, or your conscience?... No man has a right to do it."[19]

Many viewed Mormon polygamy as religiously, socially, and politically threatening.[20] In 1887, the US Congress passed the Edmunds–Tucker Act, which abolished women's suffrage in Utah Territory, forced wives to testify against their husbands, disincorporated the LDS Church, dismantled the Perpetual Emigrating Fund Company, abolished the Nauvoo Legion, and provided that LDS Church property in excess of $50,000 would be forfeited to the United States.

For two-and-a-half years, Taylor presided over the church from exile. He is said to have received the 1886 Revelation.[21] Photographs of the original document exist,[22] which restated the permanence of the "New and Everlasting Covenant," which some consider to be referring directly to the practice of plural marriage; the validity of the revelation is rejected by the LDS Church, which does not consider it to be authentic,[23] but it is used by Mormon fundamentalists to justify the continued practice of polygamy.[24]

Taylor practiced plural marriage and was married to eight wives: Leonora Cannon, Elizabeth Kaighin, Jane Ballantyne, Mary Ann Oakley, Sophia Whitaker, Harriet Whitaker, and Margaret Young.[25] He was the father of 34 children.[26]

Taylor's son, John W. Taylor, continued to serve in the church and in politics and helped to shepherd Utah to statehood in 1896. John W. Taylor was ultimately excommunicated from the LDS Church for his opposition to the church's abandonment of plural marriage. His son, Samuel W. Taylor, became a writer, and the biographer of his father and grandfather.

^Merrill, Lund, and Cannon were ordained at the same time to fill three vacancies in the Quorum of the Twelve Apostles that had been created by the excommunication of Albert Carrington; the death of Taylor and the reorganization of the First Presidency; and the death of Erastus Snow.

^Matthew Grow and others. The Standard of TruthSaints: The Story of The Church of Jesus Christ of Latter-day Saints Vol. 1. P. 450

^Taylor, John. Witness to the Martyrdom. pp. 91, 114–115. I think some prominent nerve must have been severed or injured for, as soon as the ball struck me, I fell like a bird when shot, or an ox when struck by a butcher, and lost entirely and instantaneously all power of action or locomotion. I fell upon the windowsill and cried out, "I am shot!" Not possessing any power to move, I felt myself falling outside the window, but immediately I fell inside, from some, at that time, unknown cause. ...The doctor [Willard Richards] had taken my pantaloon's pocket, and put the watch in it with the purse, cut off the pocket, and tied a string around the top; it was in this position when brought home. My family, however, were not a little startled to find that my watch had been struck with a ball. I sent for my vest, and, upon examination it was found that there was a cut as if with a knife, in the vest pocket which had contained my watch. In the pocket the fragments of the glass were found literally ground to powder. It then occurred to me that a ball had struck me at the time I felt myself falling out of the window, and that it was this force that threw me inside.

^Leonard, Glen (2002). A Place of Peace, a People of Promise. Salt Lake City, Utah: Deseret Book. Taylor, close behind the Prophet, had been using Markham's 'rascal-beater' to knock against the muskets and bayonets thrusting into the room. Richards waited behind Taylor, beyond striking distance. Without any way to shoot back, and certain death threatening from the landing, Taylor suddenly dashed toward the east window, intending to jump. A ball from the landing behind him struck Taylor in the left thigh, grazed the bone, and pushed within half an inch of the other side. He collapsed on the wide sill, denting the back of his vest pocket watch. The force shattered the glass cover of the timepiece against his ribs and pushed the internal gear pins against the enamel face, popping out a small segment later mistakenly identified as a bullet hole.

^"Official Statement". , Deseret News, Church Section. June 18, 1933. Retrieved 22 July 2013.- Reads: "Furthermore, so far as the authorities of the Church are concerned and so far as the members of the Church are concerned, since this pretended revelation, if ever given, was never presented to and adopted by the Church or by any Council of the Church, and since to the contrary, an inspired rule of action, the Manifesto, was (subsequently to the pretended revelation) presented to and adopted by the Church, which inspired rule in its terms, purport, and effect was directly opposite to the interpretation given to the pretended revelation, the said pretended revelation could have no validity and no binding effect and force upon Church members, and action under it would be unauthorized, illegal, and void."

Krakauer, Jon. Under the Banner of Heaven: A Story of Violent Faith (Doubleday, New York, 2003). ISBN978-1-4000-3280-8. The book takes its title from part of a speech given by Taylor on January 4, 1880 in defense of the Mormon practice of polygamy: "We believe in honesty, morality, and purity; but when they enact tyrannical laws, forbidding us the free exercise of our religion, we cannot submit. God is greater than the United States, and when the Government conflicts with heaven, we will be ranged under the banner of heaven and against the Government."