Wednesday, November 12, 2014

The monumental earthworks at Poverty Point were built by laborers who carried 300,000 cubic yards of dirt in fifty-pound baskets. The site’s hallmark feature is the six concentric, semi-circular rings surrounding an interior plaza. Scale model by KiwiMill LLC. Photograph by John Smillie.

Quick!What do the
pyramids in Egypt, the ruins of Machu Picchu in Peru, the Taj Mahal in India,
the Great Wall in China and the earthen mounds at Poverty Point, Louisiana have
in common?They are all recognized as UNESCO
World Heritage sites — natural and cultural sites of outstanding universal
value, which means they are important to the whole of humanity and should be
protected for present and future generations.

What is Poverty Point?It’s one of the most amazing native-American earthworks in the Western Hemisphere,
and also among the oldest. Its discovery has altered the way historians view
the evolution of society in the New World.

Before its discovery the Middle East was considered the
cradle of civilization.But at nearly
the same time as the pyramids were being built in Egypt, people in the New
World were building cities, establishing trade routes that crossed thousands of
miles and creating a complex society in an age that predated agriculture.Hunter-gatherers were leaving their mark on history
in a spectacular fashion.

I’d never heard of
Poverty Point until a few years ago when someone mentioned it in passing.But that name!It’s kind of wonderful, isn’t it?It sounds like the name of a scary
movie.Cape Fear.Poverty Point.And so my first question on arrival was to
ask about the name.

Situated in northeastern Louisiana a few miles outside the
town of Delhi along the banks of Bayou Maçon, it was named after Poverty
Point Plantation, a 19th century farm that belonged to Phillip Guier
who settled in northeast Louisiana in 1832 with his wife, Sarah.He acquired the land in 1843 and in 1851, the
plantation became known as Poverty Point or Hard Times Plantation.

“Mr. Guier moved down here from Kentucky,” said David
Griffing, Poverty Point Site Supervisor.“There was actually a place up in Kentucky called Poverty Point,” he
continued, “and we think maybe he named it that to make his wife feel more at
home.”

Archaeologist Jessica Crawford added, “Yes.He brings her to this place out in the middle
of nowhere and says, “Welcome home, honey!”

We all laughed.I
couldn’t help but think of Jack Nicholson in Stephen King’s The Shining, a
frightful smile on his face.“Honey!I’m home!”

While the mounds and artifacts were well known, it wasn’t
until 1953 when the discovery of a 20-year-old aerial photograph revealed six
concentric ridges in the shape of semicircles around an open plaza that people
realized what a treasure lay there. The
man-made structure is so large it defies recognition from the ground.This new information revealed evidence of a
highly developed, ancient American culture.

The site consists of six earthen mounds as well as six
enormous, nested, C-shaped ridges and a large, flat interior plaza that likely contained
big circles of wooden posts.No other
site has a similar design.

Prior to the discovery of the photograph, the land had
been farmed from the 1840s all the way into the 1970s, and plowing had leveled
the ridges to only about a foot in height, but at one time they were between
four and six feet high and about 140 to 200 feet apart.The semicircles measure a distance nearly
three quarters of a mile.Straightened
out, they would stretch for seven miles.

The ridges served as living space with huts along the top
where people lived and manufactured tools and prepared food.Though the population likely varied
seasonally, it is thought that it held from several hundred to as many as 4,000
people, year-round for as many as 600 years.

At the center of the site is a plaza that covers about 37
acres.It is believed it was used for
ceremonies, rituals, dances, games and other activities.On the western side of the plaza,
archeologists have discovered several deep holes in circles of various sizes,
which they believe held long poles, possibly serving as calendar markers.Also located within the plaza are Dunbar
Mound and Sarah’s Mound, named after Sarah Guier, who is buried in it.Evidence suggests that Sarah’s Mound was constructed
about 1,000 years after the decline of the Poverty Point culture.

Outside the Ridge enclosure are five other mounds.“The mounds probably served a variety of purposes,”
said Don L. Gibson, Ph.D.“But their
form and their particular location suggest that they were part of the
protection system the Indians had set up to protect their way of life.

“They’ve got six mounds that form a square or at least a
partial square,” he said. “They’ve got
six rings that form a semi-circle so they looked like there were two methods of using
some insurance to protect their activities inside.Southeastern Indians believed that geometry
is the main protection against outside evil.”

Scientists believe the mounds were used for special
activities or as gathering places for the elite.

A tram tour gives visitors a relaxing way to view the
entire site, which, if hiked, is about two miles long.For the last day in August, the weather was
unseasonably cool with an overcast sky — perfect for enjoying a ride narrated
by our extremely knowledgeable guide, Park Ranger Cleon Crockett.

The largest — Mound A or “The Bird Mound” — is believed to
be an effigy mound constructed in the shape of bird in flight, flying due West.
Today it is 72 feet high, and 600 by 800 feet wide.Before 3,000 years of erosion, however, this
mound was probably over 100 feet tall.

It was built entirely by hand by hunter-gatherers without
the advantage of domesticated pack animals.This amounts to over 300,000 cubic yards of dirt, carried in well over
15.5 million 50-pound baskets from the borrow pit behind it.That would amount to about 18,000 dump
truckloads of dirt.

And the most amazing thing of all?Archeologists believe that Mound A was built from
within 30 to 90 days.Core samples taken
from the mound showed no evidence of grass or vegetation sprouting within the
mound nor was there evidence of leaching from rainfall within the mound or any
residue left from earthworms, grubs, molds or any other boring animals.That meant that the mound was built in one
continuous episode over a very short period of time, during one season.

Riding around to the rear of Mound A, we emerged from a
copse of woods to an open field.Ranger
Crockett pointed across to the edge of the woods.

“There’s a black bear, right across over there.See him?I can see him.”

As the bear lumbered quickly back into the shelter of the
woods, I thought about the hunter-gatherers who found game so plentiful
here.I imagined an Indian wrapped up
warmly in a bearskin cloak during the cold winter months. No remains of
clothing have ever been found, so what they wore is anyone’s guess.

Although no one knows exactly why the Poverty Point people
settled exactly where they did, they obviously liked the margins of the ridges
like Maçon
Ridge. This afforded them high ground, which kept the site dry during seasonal
flooding and afforded good living conditions adjacent to very rich bottomland
forest, abundant with plants and wildlife and fisheries.

Mound B is a domed mound.Although domed mounds were often used for burial, no excavations from
Poverty Point have revealed burial sites.Mound E is a large, flat, square-shaped mound. Offsite sits Lower
Jackson mound, which is privately owned and is about 1,300 years older than
Mound A.Mounds A, E, B and lower
Jackson form a straight line that runs due north and south.It is believed that the Poverty Point people
purposely aligned the later mounds with the lower Jackson mound to form that
north-south line.

“In terms of the artifacts, Poverty Point probably
contains just about every kind of artifact that was made by the archaic peoples
in the eastern United States.It also
has some artifacts that were not made by the general southeastern peoples or
other eastern peoples,” said Dr. Gibson.

Besides the enormous earthworks and mounds, another
hallmark of the Poverty Point culture is long-distance trade.The later cultures didn’t build the large
mounds.

“The other difference is the trade was not nearly as
extensive as it was during the heyday of the Poverty Point occupation,” said
archeologist Robert Connolly, Ph.D.

Since there were no local stones on the Macon Ridge, rocks
were major trade goods. They acquired stones from the Ouachita, Ozark and Appalachian
mountains.Even copper from the Great
Lakes 1,400 miles away.

“Rivers were almost certainly used in bringing in the
trade materials because we’re talking about such a massive volume of
material.In fact, we’ve estimated over
71 metric tons of foreign flint occurs on the Poverty Point site,” said Dr.
Gibson.

The predominance of fish and reptile bones at the site
suggest most of their food came from slow-moving water.Indeed, archeologists have discovered what at
one time was a large lake where only farmland remains today.

Fishermen may have used cast and gill fishing nets
weighted with plummets to cast out for the fish.

“You really don’t have to angle to catch fish.You can set out traps,” said Gibson.

These traps did the work for them while they did other
things such as making tools or hunting.

“It put an awful lot of food in their larders.”

Other game was also plentiful, including rabbit, deer,
ducks, geese, turkeys, etc.Spears,
arrowheads, cooking balls, tools, pottery, beads, ornaments, effigies, etc.
have been found in abundance at Poverty Point.Many of these items indicate that there was a social structure in the
culture, which differentiated the important from the common person.A visit to the main museum at the site is an
eye opener to the civilization that had heretofore gone unnoticed.

Poverty Point is only the 22nd World Heritage
Site in the US.

“This is a huge win for Louisiana,” said Lt. Governor
Jay Dardenne.““The World Heritage designation solidifies Poverty Point as one of the
world’s greatest archaeological treasures.”

Poverty
Point State Historic Site is open daily from 9 a.m. to 5 p.m. Admission is $4
and provides access to the area museum, video and seasonal tram tour. Children
under 12 and senior citizens are admitted free. Poverty Point is located in
West Carroll Parish, east of Monroe, on La. 577. For more information, visit www.LaStateParks.com or call 888.926.5492.

Sunday, October 26, 2014

They have lived in the NACHS Shelter for most of their little lives. Until a week ago they had never seen the sun, never felt the cool grass beneath their paws, and never had the freedom to run.

The fact that the “W” kitties have been in a cage most of their little lives is not their only setback. They have the unfortunate “luck” to be born with a neurological problem. In other words they don’t always land on their paws like most kitties. (They appear to have gotten into a little wine!) These lovable kittens have a little trouble walking, jumping, and playing; but they are survivors!

Wardell (solid black) is the one that was tested in order to identify the cause of the coordination problems he and his brothers were having. Even though he went through painful testing, he still loves people. Wardell is also the first to venture out and try new things. He is the leader of the pack!

Wayne is the only black and white kitty. He is the lover boy!! He will curl up against your leg; look up at you with his eyes saying,” I love you.” Then he will rub his little head against your hand.

Wade (solid black) is loves to snuggle and he especially loves belly rubs. Wade likes to play and chase his brothers.

Waldo (solid black) was the timid one. Now he is very visible and having a grand time. His lack of coordination is the most noticeable. His rear end has a hard time following his front which causes him to occasionally tumble; however, he gets up and tries again.

I have the privilege of fostering these precious “drunk” kitties and have enjoyed every moment. They have been neutered, had shots, and want someone to love. They are litter box experts and have no other problems except slight coordination difficulties. They need to be indoor kitties or in a fenced in yard (they are unable to climb).

Saturday, October 25, 2014

Suicide is Painless

People will go to any lengths for fame, won't they? In the May, 1800 edition of a Natchez Newspaper, Thomas Thackwood advertized his upcoming public suicide by pistol -- one shot for the abdomen and another for the brain (his own, that is), promising his audience plenty of staggering, convulsing and grinning.

Heck, if you've got nothing better to do on a Sunday afternoon, why not?

"C'mon, honey! Grab the kids. Let's go to the killin'."

Not to be outdone, however, he warned readers not to be taken in by claims of Mr. Touchwood, whose public hanging, Thackwood claimed, would only be staged.

I don't blame him. If I'm going to a killing, it better be the real deal.

Wednesday, October 22, 2014

A guest blog today by a new friend, Ann Dupont from Shreveport, Louisiana.

The story I am about to share is true, historical and — some might say — rather dark. The fact that it led me up the front steps to Shantybellum.com to ring the doorbell and ask about pictures of magnolia trees seems a bit funny now but I'll always consider meeting Elodie Pritchartt to be my personal legacy from a mysterious young woman who died almost 200 years ago.

I was 9 years old, living in Monroe, Louisiana, in 1955. No one had ever heard of cell phones back then; no one carried a camera. Something happened one day that those who knew about firsthand probably never forgot, but nobody else ever knew anything about it unless they happened to read one account in the local newspaper. It happened one day and was pretty much over and done with the next, but the memory has haunted my thoughts for over 55 years.

—

My father was working on the campus of what was then called Northeast Louisiana State College. Nearby a construction crew laying a water line to a home being constructed along Bayou DeSiard, off Lakeshore Drive, accidently hit a brick tomb or crypt and the entire enclosure collapsed, revealing a cast-iron casket which had a glass viewing window, protected by a removable cast-iron plate, over part of the top. The body inside the coffin was in perfect condition, so well preserved that even a wreath of magnolia blooms and leaves encircling her upper body was still intact.

The coffin was taken to a Monroe funeral home the day it was unearthed where my parents, along with hundreds of others, went to view it that night.

The petite young woman was buried in a black silk dress that was clearly visible as was a lace handkerchief and reportedly a diamond ring on one hand. Unfortunately the glass window was cracked when the bricks collapsed and the body began to show signs of decomposition, so it was hastily reburied in a Monroe cemetery the following morning.

The ornate Fisk coffin still bore traces of orange and black paint. There was a sterling silver nameplate engraved, "St. Clair Wade" that listed the woman's age as either 30 or 39 and the date September 7, 1814. The nameplate was also damaged but there was a capital "H" and other small, indistinguishable letters before the St. Clair but no other information.

A local historian named John Humble said he thought there was a good chance the woman could have been one of Benjamin Tenneile's four daughters. The Tenneiles had once lived on the property where the coffin was found. It was part of the Magenta Plantation, which had been previously owned by Col. Frank P. Stubbs's family before the Civil War.

In searching genealogy websites for information regarding the Tenneile family, it didnt take long before I found a biography on genealogy.com for Benjamin Tenneile, born around 1750 in Prince William County, Virginia, who died June 30, 1811, in "Bayou de Siard, Monroe, Ouachita Parish, LA."

Naturally I would find this tiny text around 11 p.m. but there was no mistaking what my tired old eyes were seeing in the last paragraph:

"In 1955, while workers were laying a water line for a home being constructed on Lakeshore Drive in Monroe, a brick tomb was accidently unearthed. On the casket was the name 'St. Clair Wade,' age 30 or 39, and the date September 7, 1814.

"The property had at one time belonged to the McEnery family and was called Magenta Plantation. It was thought at the time that the young woman may have been Mary St. Clair Morrison, wife of Joseph Wade. The connection with the Tenneile or McEnery families is not known."

There is an early entry in the record books of Ouachita Parish in 1809 that reads, "The first marriage license to be recorded in Ouachita Parish was in 1809 when John Hughes, a farmer of Bayou de Siard, was authorized by law to celebrate the privilege of marriage with Mary St. Clair Tenneile."

So, with that, I finally felt like I had found closure for the bits and pieces of a strange, mysterious story a 9-year-old child's impressionable mind would hold onto indefinitely, but the realization that this was but one such story of men, women and children buried in Fisk cast-iron coffins whose remains were later found to be perfectly preserved has led to a desire to learn more.

So how did this story lead me to Elodie's front door? In researching the partial name "St. Clair Wade", one historian somewhere along the way referred to "St. Clara Wade". Elodie had posted beautiful old pictures of a young woman in Natchez named Clara Wade. Guess what Clara had in her front yard? Two huge magnolia trees.

Two heads are better than one but that's not saying much when two women who have probably watched too much Law & Order try to figure out what "St." could be an abbreviation for or why Clara Wade would have been in Monroe.

Its been interesting and fun putting the puzzle pieces together and I am so happy to have gotten to know Elodie.

As I was searching for photos to go with this story, I came across a few stories about similar mysterious cast-iron coffins. You can read one here. Also, if anyone has any information on what the "H" or the "St." in St. Clair Wade is, we'd love to hear it. ~ Elodie

About Me

Shantybellum is a shanty shack in Natchez, MS with stories to tell.
We'll be talking about all the characters that make Natchez unique, both past and present.
You'll learn about the town myths, legends and scandals. We'll tell you where the skeletons are hidden as well as the ghosts.
We might even write a poem or two. Enjoy.