6 [See my introductory note, supra. He refers to Caius, Papinian, Ulpian; all, probably, of Syrian origin, and using the Greek as their vernacular.]

7 sugkei/me/noi, which is rendered by some conduntur, by others confectae sunt, and by others still componantur, harmonized,-the reference then being to the difficulty experienced in learning the laws, in the way of harmonizing those which apparently oppose each other.

23 panagei=, which in the lexicons is given as bearing only the good sense, all-hallowed, but which here evidently is taken in the opposite.

24 e0kperiw/n in the text, for which Bengel gives e0kperii#w/n, a word used frequently by this author. In Dorner it is explained as = going out of Himself in order to embrace and encompass Himself. See the Doctrine of the Person of Christ, A. II. p. 173 (Clark).

25 lo/goj.

26 [The unformed theological mind of a youth is here betrayed.]

27 The text gives melhgorei=n, for which others read megalhgorei=n.

28 Gen. xlviii. 15. [Jacob refers to the Jehovah-Angel.]

29 The text gives e0moi\, etc.,...sumferon ei\nai katafai/netai.. Bengel's idea of the sense is followed in the translation.