The virgins all have lamps which indicate they are waiting for the return of a bridegroom during the night. This is their testimony. They are all unconscious of the time, for they are sleeping. In the middle of the night, a cry brings all of them to consciousness. The announcement is that this is the night time of the bridegroom’s coming. The virgins are not a bride or bridal candidates. They are waiting to join the wedding feast (the context defines whether the word "marriage," v 10, refers to the wedding or the wedding feast) with the bridegroom. The event announcing the coming of the bridegroom shows the difference between the two classes. The others prove incapable of meeting him, because they have no oil to sustain their professed expectation of the bridegroom.

Two types of Jewish people profess to be awaiting the return of Christ to earth. In the middle of the 7-year period, the event the Lord describes in Matthew 24:, the abomination of desolation, takes place. The Lawless One desecrates the Jewish temple in Jerusalem by taking the place of God, in all likelihood sitting on the mercy-seat of the temple. This will cause those Jews who profess to wait for the redemption of Israel (Luke 21:28; 2:38) to recognize the crucial prophetic times surrounding them. Those who are not born of the Spirit (pictured by the oil in the vessels) will not be able to withstand the power of the Beast (the Lawless One) and to survive in a society governed by the mark of the Beast (Revelation 13:4-18). When the Sun of Righteousness (Malachi 4:2) comes to end that dark night of persecution, those regenerated by the Spirit will enter the joyous wedding feast (Revelation 19:9, 11). The unregenerate will be eternally excluded from the kingdom and the presence of the Lord.