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Saturday, April 28, 2012

Last week we were privileged with a visit to our monastery by Metropolitan Ján Babjak of the Archeparchy of Prešov, Slovakia. Metropolitan Ján was in the United States for the enthronement of our new metropolitan, Metropolitan William, which took place last Wednesday in Pittsburgh. We were honored that Metropolitan Ján desired to visit our little monastery during his visit to the Eparchy of Parma, following his time in Pittsburgh.

Although we did not speak each other’s language, through the Holy Spirit and translator Subdeacon Daniel Černy, we were able to share a grace-filled evening with each other. We talked about our daily life at the monastery, and the metropolitan was particularly interested in the way that we pray for priests. He asked that we add him to our list, promising in return his blessing from Slovakia!

Praying vespers in our chapel

Metropolitan Ján showed us photos from his cathedral in Prešov and the additions and improvements to the property and grounds. Their otpust (pilgrimage) in August is attended by 25,000 faithful! He shared with us how quickly the Church is growing in Slovakia. Churches are being built and the seminary is overflowing. He attributes all of this growth to the persecution of the Church under communism and the prayers of the martyrs from that period, especially the beatified bishop-martyrs.

We saw Metropolitan Ján again the next evening at the Byzantine Catholic Cultural Center in Cleveland, where we attended Great Vespers at which Bishop John, Metropolitan Ján and Bishop Peter Rusnak of Bratislava, Slovakia, presided. Many community representatives and faithful from local parishes attended to pray with and meet the bishops. We were delighted to meet Bishop Peter at the reception afterwards, who also asked for our prayers.

At the reception, community representatives presented gifts of welcome to the two bishops from Slovakia, and then they were asked to give a few words to us. Metropolitan Ján again spoke about the state of the Church in Slovakia and the prayers of the martyrs. As he spoke, I felt a strong sense that we in our monastery are called to be “martyrs,” in some sense, for the Church in our country. (Monasticism is often described as a “white martyrdom”—a martyrdom without the shedding of blood, but an offering of one’s life nonetheless.) And I also felt that, like the martyrs of the communist era, we may not see the fruits of our sacrifice. I wasn’t sad at this thought, but rather honored by this vocation. When I thought he was finished speaking, he instead looked directly at the three of us, and spoke of his joy at meeting us and visiting our monastery. He said that we would be a seed for the Church in our eparchy and in the United States. This was, just in different words, the sense I had been given as he spoke about the martyrs! “Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat, but if it dies, it produces much fruit” (John 12:24).

So, why am I sharing this reflection with you instead of keeping it in my journal? Because you too are called to be a martyr—to be a seed which will give life to the Church by your dying! The state of our Church in the United States is very different from Slovakia and other countries which suffered persecution under communism. We are shrinking, churches are being closed and most seminaries have many open rooms. But we have our own persecutions and struggles: secularism is tightening its hold on our culture and threatening our right to the freedom of religion; many Christians are becoming lukewarm and fading into the relativism of our culture; and we could go on listing them… But we must live in the hope that these struggles will lead to rebirth, and we must ask ourselves, “Am I willing to be a martyr?”

Our martyrdom begins with the daily dying to ourselves and the offering of each little moment and each little sacrifice to God. It must begin here. We are the little grains of wheat that can result in a great harvest. If we are waiting for the Church as a whole to revive and begin growing all at once, we will wait forever, because it is the work under the soil—the dying—that is not “seen” but happens within us, that will cause the Church to grow again. We do not mean “grow” just in the sense of numbers, but “grow” in all the many aspects of the fullness of life in the Holy Spirit. Then the numbers will follow!

We again thank Metropolitan Ján and Bishop Peter for their visit to the Eparchy of Parma, and the inspiration they have given us to persevere in our prayer and fasting for the Church. Please keep the Church in Slovakia in your prayers, as well as the Church here in America, and pray that each member of the Church will discover his or her own vocation to the little daily martyrdom of love.

Tuesday, April 24, 2012

Hear us talk about the role of women in the Church (especially in the context of monastic life) and some of our favorite female role-models on the "Light of the East" radio program, hosted by Fr. Tom Loya, which was heard on various Catholic radio stations around the country this past Sunday (the Sunday of the Myrrhbearers).

Monday, April 23, 2012

Last Wednesday we attended the enthronement of Metropolitan William as the fifth metropolitan of the Byzantine-Ruthenian Church in the United States, at the Cathedral of St. John the Baptist in Pittsburgh, Pa. We were impressed by the huge number of bishops and clergy who traveled from all over the country (and the world!) to attend this important event in the life of our Church. Metropolitan William was enthroned by the Papal Nuncio to the United States, Archbishop Carlo Maria Vigano. Also in attendance were Cardinal Dolan of the Archdiocese of New York, many Eastern Catholic and Roman Catholic bishops, two Orthodox bishops, and representatives from other Christian denominations. Among the Eastern Catholic bishops were bishops from Canada, Slovakia, Ukraine and Hungary! We were honored to be part of such an event.

In his homily, Metropolitan William called the Byzantine Catholic Church to what Blessed John Paul II called the "new evangelization." Although Metropolitan William did not use this exact phrase, it is exactly what he was speaking about when he said that the greatest challenge that our Church faces is "the need to present Jesus Christ and his Gospel teaching in a way that touches the lives of our people." He further explained, "In the same way that our beautiful liturgy has been translated in the many languages of the people of many different countries, we need to find a new method of teaching the faith that opens the mind to a deeper understanding of the faith. ... God has not changed, but the world has radically changed." The new evangelization is a timely subject, as many throughout the Catholic Church are speaking and writing about this topic, especially in light of Pope Benedict XVI's formation of a pontifical council promoting the new evangelization. In some sense, Metropolitan William has called the Byzantine Catholic Church in the United States to jump in to this movement of renewal within the Church at large.

The new evangelization is an important topic to us in the monastery. In our monastic typikon we state, "Christ the Bridegroom Monastery responds to Blessed John Paul II’s call to a 'new evangelization.' ... This 'new evangelization' is a life-giving action of the Holy Spirit, Who continuously makes all things new."

We promise our prayers for Metropolitan William as he takes up this great responsibility and begins this new stage in his ministry and vocation.

Check back soon for a post about the visit of Metropolitan Jan Babjak (of the Archeparchy of Presov, Slovakia) to our monastery this past weekend! (During his trip to the U.S. for Metropolitan William's enthronement.)

O Women, * be the heralds of good news and tell what you saw; * tell of the vision and say to Sion: * "Accept the good news of joy from us, * the news that Christ has risen." *Exult and celebrate * and rejoice, O Jerusalem, * seeing Christ the King coming from the tomb * like a bridegroom."

"The monastery is the prophetic place where creation becomes praise of God and the precept of concretely lived charity becomes the ideal of human coexistence; it is where the human being seeks God without limitation or impediment, becoming a reference point for all people, bearing them in his heart and helping them to seek God."Pope John Paul II, Orientale Lumen (Light of the East)