How Zoroastrian merchants helped create the old Silk Route

China’s designs to build a massive network of land and sea links connecting four continents have revived popular interest in the old Silk Route, whose success was in small part owed to Zoroastrian merchants carrying goods from China across Central Asia and, often, all the way to Europe.

The Zoroastrian-Chinese connection is at least 1,200 years older than we think. Probably even more.

China’s designs to build a massive network of land and sea links connecting four continents have revived popular interest in the old Silk Route, whose success was in small part owed to Zoroastrian merchants carrying goods from China across Central Asia and, often, all the way to Europe.

A recent article in the Hong Kong newspaper South China Morning Post talked about how Zoroastrian merchants had been trading with China in the 12th century – and possibly even earlier. Records of fire temples in Chinese cities along the Silk Route have apparently been found in official records dating back to the 12th century and, from these, historians have pieced together the fact that Chinese emperors had encouraged Zoroastrian merchants to come and trade in the country and, in order to attract them, they allowed them to build their own fire temples to worship in. The ancient Chinese even had their own special name for the Zoroastrian religion: Ao Jiao.

This is fascinating, because the history of enterprising Parsi merchants in the China Seas from the 18th century onwards is well known, but the idea that the Zoroastrian-Chinese connection goes back at least six centuries earlier is less recognised. Unfortunately, the South China Morning Post story doesn’t give much more detail on the subject, so we have to turn to other sources.

Chinese historical texts tell us that the first official contact between China and Po-ssu – the ancient Chinese name for Persia – was as far back as the 2nd century BCE, when the Qin ruler sent an envoy to seek an alliance. But it was during the 5th century CE that regular diplomatic relations were formed between the Sassanid emperors, who led the Zoroastrian revival in Persia, and the Six Dynasties of China. Embassies were exchanged, and this led to a flourishing of trade, overland along the Silk Route.

The most important Chinese commodity was, of course, silk, and Zoroastrian merchants were the middlemen who carried it along the Silk Route across Central Asia. In addition, this westward flow of trade included paper, rice wine, camphor, perfumes and drugs. The eastward flow, meanwhile, comprised Persian carpets, textiles, furniture, leather, pearls and gourmet delicacies, as well as Persian music and dance forms. The exchange of trade thus, as always, led ultimately, to an exchange of ideas.

The ruins of a Chinese watchtower along the Silk Route. Photo credit: Wikimedia Commons [Licensed under Creative Commons by 2.0]

Branded Sassanid products

It was a sophisticated system: Both the Sassanid and Chinese empires realised that they benefited from the trade and cooperated in policing the trade routes to protect caravans from bandits. Private entrepreneurs were organised into merchant companies, and archeological evidence shows that the Sassanid merchants pioneered an ingenious system of branding their products to indicate their quality.

Large quantities of Sassanid Persian coins have been discovered in China – not only along the Silk Route, but in central Chinese cities, thus indicating the extent of Zoroastrian contact. These coins date from the rule of Shapur II (4th century CE) to the last Sassanid emperor, Yazdegird III (7th century CE). In time, the overland Silk Route was supplemented by a sea route via Ceylon, and Persian ships carried cargoes to China and back. There are reports of Persian merchants having settled in ports like Caton and Hanoi, which are supported by discoveries of more Sassanid coins along the southern coast.

In 651 CE, however, Yazdegird III was defeated by the Arabs, and his family sought refuge with the T’ang emperor of China. A community of Zoroastrians accompanied them, and flourished for a century or so. But then in the 9th century CE Emperor Wuzong began his purge of Buddhism and, as a result of his bigotry, Zoroastrianism in China, too, went into decline, until all mention of it in Chinese texts finally disappeared.

However, Zoroastrians from Persia continued to trade with China until at least the 12th century CE, as we can tell from the Chinese records of their fire temples. They may have continued even after that, though it is not certain.

Flash forward to the 1750s

From here we must flash forward six hundred years to the 1750s. By then, of course, a community of Zoroastrians – the Parsis – had settled in India. And when the city of Bombay was founded in the 1680s, the Parsis, with their business acumen and their open worldview, played an important part, becoming brokers and supply agents to the British. Shortly after, in the 18th century, India emerged as the hub of a triangular trade with China and Britain – shipping opium to China, and shipping tea back to Britain – and the Parsis, quite naturally, became a key piece of this trading network.

In 1756, Hirji Jivanji Readymoney was the first Parsi merchant to set sail for China, and he was also the first to set up a trading firm in Canton. He was followed by other pioneering Parsi trading families like the Banajis, Wadias, Camas, Vikajis and Parakhs – but the most remarkable story of them all was, perhaps, that of Jamsetjee Jeejeebhoy. As a young trader, Jeejeebhoy was once captured by the French, along with a young Scottish ship’s doctor named William Jardine. The two of them became friends and business partners.