The street is significant as one of the oldest roads in Rome as well as its central location around temples and judicial offices leading to the largest and most important of the Republican Temples. Julius Caesar is said to have climbed this road on his knees to offset a bad omen during his triumph.

The earliest history of the road as well as the hill itself is not completely clear as much of Rome's earliest records were destroyed in a sacking of the city, the road may have been part of the original route to the Sabine settlement altered when the Temple of Saturn was built. The hills of Rome have an extensive amount of construction built on top of ancient Etruscan stones that can be seen at the rear of the remaining chambers of the Portico Dii Consentes.

1.
Roman Forum
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The Roman Forum is a rectangular forum surrounded by the ruins of several important ancient government buildings at the center of the city of Rome. Citizens of the ancient city referred to this space, originally a marketplace, as the Forum Magnum, here statues and monuments commemorated the citys great men. The teeming heart of ancient Rome, it has called the most celebrated meeting place in the world. Many of the oldest and most important structures of the ancient city were located on or near the Forum, the Roman kingdoms earliest shrines and temples were located on the southeastern edge. Other archaic shrines to the northwest, such as the Umbilicus Urbis and this is where the Senate—as well as Republican government itself—began. The Senate House, government offices, tribunals, temples, memorials, over time the archaic Comitium was replaced by the larger adjacent Forum and the focus of judicial activity moved to the new Basilica Aemilia. Some 130 years later, Julius Caesar built the Basilica Julia, along with the new Curia Julia, eventually much economic and judicial business would transfer away from the Forum Romanum to the larger and more extravagant structures to the north. The reign of Constantine the Great saw the construction of the last major expansion of the Forum complex—the Basilica of Maxentius and this returned the political center to the Forum until the fall of the Western Roman Empire almost two centuries later. This is the case despite attempts, with success, to impose some order there, by Sulla, Julius Caesar, Augustus. By the Imperial period, the public buildings that crowded around the central square had reduced the open area to a rectangle of about 130 by 50 metres. Its long dimension was oriented northwest to southeast and extended from the foot of the Capitoline Hill to that of the Velian Hill, the Forums basilicas during the Imperial period—the Basilica Aemilia on the north and the Basilica Julia on the south—defined its long sides and its final form. The Forum proper included this square, the buildings facing it and, sometimes, originally, the site of the Forum had been a marshy lake where waters from the surrounding hills drained. This was drained by the Tarquins with the Cloaca Maxima, because of its location, sediments from both the flooding of the Tiber and the erosion of the surrounding hills have been raising the level of the Forum floor for centuries. Excavated sequences of remains of paving show that sediment eroded from the hills was already raising the level in early Republican times. As the ground around buildings rose, residents simply paved over the debris that was too much to remove and its final travertine paving, still visible, dates from the reign of Augustus. Excavations in the 19th century revealed one layer on top of another, the deepest level excavated was 3.60 metres above sea level. Archaeological finds show human activity at that level with the discovery of carbonised wood, an important function of the Forum, during both Republican and Imperial times, was to serve as the culminating venue for the celebratory military processions known as Triumphs. Victorious generals entered the city by the western Triumphal Gate and circumnavigated the Palatine Hill before proceeding from the Velian Hill down the Via Sacra, from here they would mount the Capitoline Rise up to the Temple of Jupiter Optimus Maximus on the summit of the Capitol

2.
Temple of Saturn
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The Temple of Saturn is a temple to the god Saturn in ancient Rome. The original dedication of a temple to Saturn was traditionally dated to 497 BC, the ruins of the temple stand at the foot of the Capitoline Hill in the western end of the Forum Romanum. Gradual collapse has left nothing but the remains of the front portico standing, the partially preserved pediment displays the inscription Senatus Populusque Romanus incendio consumptum restituit, meaning The Senate and People of Rome have restored consumed by fire. The pediment and eight surviving columns represent one of the images of Romes ancient architectural heritage. Construction of the temple is thought to have begun in the years of the Roman Kingdom under Tarquinius Superbus. Its inauguration by the Consul Titus Lartius took place in the years of the Republic. The temple was reconstructed by Munatius Plancus in 42 BC. The present ruins represent the third incarnation of the Temple of Saturn, the extant inscription on the frieze commemorates the restoration undertaken after the fire. According to ancient sources, the statue of the god in the interior was veiled and equipped with a scythe, the image was made of wood and filled with oil. The legs were covered with bands of wool which were removed only on December 17, in Roman mythology, Saturn ruled during the Golden Age, and he continued to be associated with wealth. His temple housed the treasury, where the Roman Republics reserves of gold, the state archives and the insignia and official scale for the weighing of metals were also housed there. Later, the aerarium was moved to building, and the archives transferred to the nearby Tabularium. The temples podium, in covered with travertine, was used for posting bills

3.
Capitoline Hill
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The Capitoline Hill, between the Forum and the Campus Martius, is one of the Seven Hills of Rome. The hill was known as Mons Saturnius, dedicated to the god Saturn. The word Capitolium first meant the temple of Jupiter Optimus Maximus later built here, Ancient sources refer the name to caput and the tale was that, when laying the foundations for the temple, the head of a man was found. Some sources even saying it was the head of some Tolus or Olus, the Capitolium was regarded by the Romans as indestructible, and was adopted as a symbol of eternity. By the 16th century, Capitolinus had become Capitolino in Italian, influenced by Roman architecture and Roman republican times, the word Capitolium still lives in the English word capitol. The Capitol Hill in Washington, D. C. is widely assumed to be named after the Capitoline Hill, at this hill, the Sabines, creeping to the Citadel, were let in by the Roman maiden Tarpeia. For this treachery, Tarpeia was the first to be punished by being flung from a cliff overlooking the Roman Forum. This cliff was named the Tarpeian Rock after the Vestal Virgin. The Sabines, who immigrated to Rome following the Rape of the Sabine Women, the Vulcanal, an 8th-century BC sacred precinct, occupied much of the eastern lower slopes of the Capitoline, at the head of what would later become the Roman Forum. The summit was the site of a temple for the Capitoline Triad, started by Romes fifth king, Tarquinius Priscus and it was considered one of the largest and the most beautiful temples in the city. The city legend starts with the recovery of a human skull when foundation trenches were being dug for the Temple of Jupiter at Tarquins order, recent excavations on the Capitoline uncovered an early cemetery under the Temple of Jupiter. There are several important temples built on Capitoline hill, the temple of Juno Moneta, the temple of Virtus, the Temple of Jupiter Optimus Maximus Capitolinus is the most important of the temples. It was built in 509 BC and was nearly as large as the Parthenon, the hill and the temple of Jupiter became the symbols of Rome, the capital of the world. The Temple of Saturn was built at the foot of Capitoline Hill in the end of the Forum Romanum. According to legend Marcus Manlius Capitolinus was alerted to the Gallic attack by the geese of Juno. Vespasians brother and nephew were also besieged in the temple during the Year of Four Emperors, the Tabularium, located underground beneath the piazza and hilltop, occupies a building of the same name built in the 1st century BC to hold Roman records of state. The Tabularium looks out from the rear onto the Roman Forum, the main attraction of the Tabularium, besides the structure itself, is the Temple of Veiovis. During the lengthy period of ancient Rome, the Capitoline Hill was the geographical and ceremonial center, however, by the Renaissance, the former center was an untidy conglomeration of dilapidated buildings and the site of executions of criminals

4.
Temple of Jupiter Optimus Maximus
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The Temple of Jupiter Optimus Maximus, also known as the Temple of Jupiter Capitolinus was the most important temple in Ancient Rome, located on the Capitoline Hill. The first building was the oldest large temple in Rome, and it was traditionally dedicated in 509 BC, but in 83 BC it was destroyed by fire, and a replacement in Greek style completed in 69 BC. But for the building they were summoned from Greece. The two further buildings were evidently of contemporary Roman style, although of exceptional size, the first version is the largest Etruscan temple recorded, and much larger than other Roman temples for centuries after. However, its size remains heavily disputed by specialists, based on an ancient visitor it has claimed to have been almost 60 m ×60 m. Whatever its size, its influence on other early Roman temples was significant, reconstructions usually show very wide eaves, and a wide colonnade stretching down the sides, though not round the back wall as it would have done in a Greek temple. A crude image on a coin of 78 BC shows only four columns, with two further fires, the third temple only lasted five years, to 80 AD, but the fourth survived until the fall of the empire. Much about the buildings remains uncertain. Much of what is known of the first Temple of Jupiter is from later Roman tradition, Lucius Tarquinius Priscus vowed this temple while battling with the Sabines and, according to Dionysius of Halicarnassus, began the terracing necessary to support the foundations of the temple. Modern coring on the Capitoline has confirmed the extensive work needed just to create a building site. According to Dionysius of Halicarnassus and Livy, the foundations and most of the superstructure of the temple were completed by Lucius Tarquinius Superbus, Livy also records that before the temples construction shrines to other gods occupied the site. When the augurs carried out the rites seeking permission to them, only Terminus. Their shrines were incorporated into the new structure. Because he was the god of boundaries, Terminuss refusal to be moved was interpreted as an omen for the future of the Roman state. A second portent was the appearance of the head of a man to workmen digging the foundations of the temple and this was said by the augurs to mean that Rome was to be the head of a great empire. Traditionally the Temple was dedicated on September 13, the year of the Roman Republic,509 BCE. It was sacred to the Capitoline Triad consisting of Jupiter and his companion deities, Juno, the man to perform the dedication of the temple was chosen by lot. The duty fell to Marcus Horatius Pulvillus, one of the consuls in that year, Livy records that in 495 BCE the Latins, as a mark of gratitude to the Romans for the release of 6,000 Latin prisoners, delivered a crown of gold to the temple

5.
Roman triumph
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He rode in a four-horse chariot through the streets of Rome in unarmed procession with his army, captives, and the spoils of his war. At Jupiters temple on the Capitoline Hill, he offered sacrifice, inevitably, the triumph offered extraordinary opportunities for self-publicity, besides its religious and military dimensions. From the Principate onwards, the reflected the Imperial order. The triumph was consciously imitated by medieval and later states in the royal entry, in Republican Rome, truly exceptional military achievement merited the highest possible honours, which connected the vir triumphalis to Romes mythical and semi-mythical past. In effect, the general was close to being king for a day and he was drawn in procession through the city in a four-horse chariot, under the gaze of his peers and an applauding crowd, to the temple of Capitoline Jupiter. The spoils and captives of his victory led the way, his armies followed behind, once at the Capitoline temple, he sacrificed two white oxen to Jupiter and laid tokens of his victory at Jupiters feet, dedicating his victory to the Roman Senate, people, and gods. Triumphs were tied to no particular day, season, or religious festival of the Roman calendar, most seem to have been celebrated at the earliest practicable opportunity, probably on days that were deemed auspicious for the occasion. Tradition required that, for the duration of a triumph, every temple was open, the ceremony was thus, in some sense, shared by the whole community of Roman gods, but overlaps were inevitable with specific festivals and anniversaries. Some may have been coincidental, others were designed, Pompey postponed his third and most magnificent triumph for several months to make it coincide with his own dies natalis. Religious dimensions aside, the focus of the triumph was the general himself, the ceremony promoted him – however temporarily – above every mortal Roman. This was an opportunity granted to very few, from the time of Scipio Africanus, the triumphal general was linked to Alexander and the demi-god Hercules, who had laboured selflessly for the benefit of all mankind. His sumptuous triumphal chariot was bedecked with charms against the possible envy, in some accounts, a companion or public slave would remind him from time to time of his own mortality. This is probably so for the earliest legendary and later semi-legendary triumphs of Romes regal era, as Romes population, power, influence, and territory increased, so did the scale, length, variety, and extravagance of its triumphal processions. The procession mustered in the space of the Campus Martius probably well before first light. Triumphal processions were notoriously long and slow, the longest could last for two or three days, and possibly more, and some may have been of greater length than the route itself, some ancient and modern sources suggest a fairly standard processional order. First came the captive leaders, allies, and soldiers walking in chains. Next in line, all on foot, came Romes senators and magistrates, followed by the generals lictors in their red war-robes, their fasces wreathed in laurel, then the general in his four-horse chariot. A companion, or a slave, might share the chariot with him or, in some cases

6.
Roman Republic
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It was during this period that Romes control expanded from the citys immediate surroundings to hegemony over the entire Mediterranean world. During the first two centuries of its existence, the Roman Republic expanded through a combination of conquest and alliance, by the following century, it included North Africa, most of the Iberian Peninsula, and what is now southern France. Two centuries after that, towards the end of the 1st century BC, it included the rest of modern France, Greece, and much of the eastern Mediterranean. By this time, internal tensions led to a series of wars, culminating with the assassination of Julius Caesar. The exact date of transition can be a matter of interpretation, Roman government was headed by two consuls, elected annually by the citizens and advised by a senate composed of appointed magistrates. Over time, the laws that gave exclusive rights to Romes highest offices were repealed or weakened. The leaders of the Republic developed a tradition and morality requiring public service and patronage in peace and war, making military. Many of Romes legal and legislative structures can still be observed throughout Europe and much of the world in modern nation states, the exact causes and motivations for Romes military conflicts and expansions during the republic are subject to wide debate. While they can be seen as motivated by outright aggression and imperialism and they argue that Romes expansion was driven by short-term defensive and inter-state factors, and the new contingencies that these decisions created. In its early history, as Rome successfully defended itself against foreign threats in central and then northern Italy, with some important exceptions, successful wars in early republican Rome generally led not to annexation or military occupation, but to the restoration of the way things were. But the defeated city would be weakened and thus able to resist Romanizing influences. It was also able to defend itself against its non-Roman enemies. It was, therefore, more likely to seek an alliance of protection with Rome and this growing coalition expanded the potential enemies that Rome might face, and moved Rome closer to confrontation with major powers. The result was more alliance-seeking, on the part of both the Roman confederacy and city-states seeking membership within that confederacy. While there were exceptions to this, it was not until after the Second Punic War that these alliances started to harden into something more like an empire and this shift mainly took place in parts of the west, such as the southern Italian towns that sided with Hannibal. In contrast, Roman expansion into Spain and Gaul occurred as a mix of alliance-seeking, in the 2nd century BC, Roman involvement in the Greek east remained a matter of alliance-seeking, but this time in the face of major powers that could rival Rome. This had some important similarities to the events in Italy centuries earlier, with some major exceptions of outright military rule, the Roman Republic remained an alliance of independent city-states and kingdoms until it transitioned into the Roman Empire. It was not until the time of the Roman Empire that the entire Roman world was organized into provinces under explicit Roman control

7.
Julius Caesar
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Gaius Julius Caesar, known as Julius Caesar, was a Roman politician, general, and notable author of Latin prose. He played a role in the events that led to the demise of the Roman Republic. In 60 BC, Caesar, Crassus, and Pompey formed an alliance that dominated Roman politics for several years. Their attempts to power as Populares were opposed by the Optimates within the Roman Senate. Caesars victories in the Gallic Wars, completed by 51 BC, extended Romes territory to the English Channel, Caesar became the first Roman general to cross both the Channel and the Rhine, when he built a bridge across the Rhine and crossed the Channel to invade Britain. These achievements granted him unmatched military power and threatened to eclipse the standing of Pompey, with the Gallic Wars concluded, the Senate ordered Caesar to step down from his military command and return to Rome. Caesar refused the order, and instead marked his defiance in 49 BC by crossing the Rubicon with the 13th Legion, leaving his province, Civil war resulted, and Caesars victory in the war put him in an unrivalled position of power and influence. After assuming control of government, Caesar began a programme of social and governmental reforms and he centralised the bureaucracy of the Republic and was eventually proclaimed dictator in perpetuity, giving him additional authority. But the underlying political conflicts had not been resolved, and on the Ides of March 44 BC, a new series of civil wars broke out, and the constitutional government of the Republic was never fully restored. Caesars adopted heir Octavian, later known as Augustus, rose to power after defeating his opponents in the civil war. Octavian set about solidifying his power, and the era of the Roman Empire began, much of Caesars life is known from his own accounts of his military campaigns, and from other contemporary sources, mainly the letters and speeches of Cicero and the historical writings of Sallust. The later biographies of Caesar by Suetonius and Plutarch are also major sources, Caesar is considered by many historians to be one of the greatest military commanders in history. Caesar was born into a family, the gens Julia. The cognomen Caesar originated, according to Pliny the Elder, with an ancestor who was born by Caesarean section. The Historia Augusta suggests three alternative explanations, that the first Caesar had a head of hair, that he had bright grey eyes. Caesar issued coins featuring images of elephants, suggesting that he favored this interpretation of his name, despite their ancient pedigree, the Julii Caesares were not especially politically influential, although they had enjoyed some revival of their political fortunes in the early 1st century BC. Caesars father, also called Gaius Julius Caesar, governed the province of Asia and his mother, Aurelia Cotta, came from an influential family. Little is recorded of Caesars childhood, in 85 BC, Caesars father died suddenly, so Caesar was the head of the family at 16

8.
Sabines
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The Sabines were an Italic tribe which lived in the central Apennines of ancient Italy, also inhabiting Latium north of the Anio before the founding of Rome. The above names, English, Latin, and Greek, are all exonyms, the Sabines divided into two populations just after the founding of Rome, which is described by Roman legend. The division, however it came about, is not legendary, the population closer to Rome transplanted itself to the new city and united with the pre-existing citizenry, beginning a new heritage that descended from the Sabines but was also Latinized. The second population remained a mountain tribal state, coming finally to war against Rome for its independence along with all the other Italic tribes, after losing, it became assimilated into the Roman Republic. There is little record of the Sabine language, however, there are some glosses by ancient commentators, there are also personal names in use on Latin inscriptions from Sabine country, but these are given in Latin form. Robert Seymour Conway, in his Italic Dialects, gives approximately 100 words which vary from being well attested as Sabine to being possibly of Sabine origin, in addition to these he cites place names derived from the Sabine, sometimes giving attempts at reconstructions of the Sabine form. Based on all the evidence, the Linguist List tentatively classifies Sabine as a member of the Umbrian Group of Italic languages of Indo-European family, latin-speakers called the Sabines original territory, straddling the modern regions of Lazio, Umbria, and Abruzzo, Sabinium. To this day, it bears the ancient tribes name in the Italian form of Sabina, within the modern region of Lazio, Sabina constitutes a sub-region, situated north-east of Rome, around Rieti. According to Dionysius of Halicarnassus, many Roman historians regarded the origins of indigenous Romans to be Greek, the Sabines, specifically, were first mentioned in Dionysiuss account for having captured by surprise the city of Lista, which was regarded as the mother-city of the Aborigines. Ancient historians were still debating the specific origins of the Sabines, zenodotus of Troezen claimed that the Sabines were originally Umbrians that changed their name after being driven from the Reatine territory by the Pelasgians. However, Porcius Cato argued that the Sabines were a populace named after Sabus, in another account mentioned in Dionysiuss work, a group of Lacedaemonians fled Sparta since they regarded the laws of Lycurgus as too severe. In Italy, they founded the Spartan colony of Foronia and some from that colony settled among the Sabines, according to the account, the Sabine habits of belligerence and frugality were known to have derived from the Spartans. Plutarch also states in the Life of Numa Pompilius, Sabines, legend says that the Romans abducted Sabine women to populate the newly built Rome. The resultant war ended only by the women throwing themselves and their children between the armies of their fathers and their husbands, the Rape of the Sabine Women became a common motif in art, the women ending the war is a less frequent but still reappearing motif. According to Livy, after the conflict, the Sabine and Roman states merged, three new centuries of Equites were introduced at Rome, including one named Tatienses, after the Sabine king. A variation of the story is recounted in the book of Jasher. Tradition suggests that the population of the early Roman kingdom was the result of a union of Sabines, some of the gentes of the Roman republic were proud of their Sabine heritage, such as the Claudia gens, assuming Sabinus as a cognomen or agnomen. Ancient peoples of Italy Hostus Hostilius Ovid, Fasti Ovid, Ars Amatoria Livy, Ab urbe condita Cicero, De Republica Plutarch, Parallel Lives Juvenal, Satires Donaldson, John William

9.
Etruscan civilization
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The Etruscan civilization is the modern name given to a powerful and wealthy civilization of ancient Italy in the area corresponding roughly to Tuscany, western Umbria, and northern Lazio. Culture that is identifiably Etruscan developed in Italy after about 800 BC, the latter gave way in the 7th century BC to a culture that was influenced by ancient Greece, Magna Graecia, and Phoenicia. The decline was gradual, but by 500 BC the political destiny of Italy had passed out of Etruscan hands, the last Etruscan cities were formally absorbed by Rome around 100 BC. Politics were based on the city, and probably the family unit. In their heyday, the Etruscan elite grew very rich through trade with the Celtic world to the north and the Greeks to the south, archaic Greece had a huge influence on their art and architecture, and Greek mythology was evidently very familiar to them. The study also excluded recent Anatolian connection, the ancient Romans referred to the Etruscans as the Tuscī or Etruscī. Their Roman name is the origin of the terms Tuscany, which refers to their heartland, and Etruria, which can refer to their wider region. In Attic Greek, the Etruscans were known as Tyrrhenians, from which the Romans derived the names Tyrrhēnī, Tyrrhēnia, the word may also be related to the Hittite Taruisa. The Etruscans called themselves Rasenna, which was syncopated to Rasna or Raśna, the origins of the Etruscans are mostly lost in prehistory, although Greek historians as early as the 5th century BC, repeatedly associated the Tyrrhenians with Pelasgians. Strabo as well as the Homeric Hymn to Dionysus make mention of the Tyrrhenians as pirates, pliny the Elder put the Etruscans in the context of the Rhaetian people to the north and wrote in his Natural History, Adjoining these the Noricans are the Raeti and Vindelici. All are divided into a number of states, the Raeti are believed to be people of Tuscan race driven out by the Gauls, their leader was named Raetus. Historians have no literature and no original Etruscan texts of religion or philosophy, therefore, much of what is known about this civilization is derived from grave goods, another source of genetic data on Etruscan origins is from four ancient breeds of cattle. Analyzing the mitochondrial DNA of these and seven other breeds of Italian cattle, the other Italian breeds were linked to northern Europe. Etruscan expansion was focused both to the north beyond the Apennine Mountains and into Campania, some small towns in the sixth century BC disappeared during this time, ostensibly consumed by greater, more powerful neighbours. However, it is certain that the structure of the Etruscan culture was similar to, albeit more aristocratic than. The mining and commerce of metal, especially copper and iron, led to an enrichment of the Etruscans and to the expansion of their influence in the Italian peninsula and the western Mediterranean Sea. Here, their interests collided with those of the Greeks, especially in the sixth century BC and this led the Etruscans to ally themselves with Carthage, whose interests also collided with the Greeks. Around 540 BC, the Battle of Alalia led to a new distribution of power in the western Mediterranean, from the first half of the 5th century BC, the new political situation meant the beginning of the Etruscan decline after losing their southern provinces

10.
Ancient Rome
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In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid