“The fact that the so-called mainstream press reduced our valid struggles to sex, drugs, rock and roll, and bra burning (which, btw, never actually occurred) was their attempt to further disempower us. And they surely prevailed.”

But there were at least a couple of documented occasions when feminist protesters set fire to bras.

One occasion came 33 years ago this month, when members of Women Against Violence Against Women demonstrated outside Toronto City Hall. As the demonstration neared its end, a protester named Pat Murphy dropped a white bra into the hungry flames of a burn barrel (see photo, above).

The demonstration in Toronto on March 8, 1979, coincided with International Women’s Day and was aimed at denouncing a report on rape prepared by the Ontario Provincial Police.

The police report said “promiscuity” was a factor in many rapes.

The Women Against Violence Against Women group assailed the report as outrageous and “dazzling in its illogic.” Protesters carried signs saying: “Take a Rapist to Lunch — Charcoal Broiled” and “Hookers Who Wink Go to the Clink! Men Who Rape Escape.”

The Globe and Mailnewspaper reported that the protesters lighted “a fire in a garbage can, to the obvious annoyance of about a dozen watchful constables, [and] shouted: ‘Burn the rapists, burn the city, burn the OPP,’” acronym for Ontario Provincial Police.

The newspaper’s account did not specifically mention bra-burning which, one participant has told me, “wasn’t a focal point” of the protest.

Another participant has recalled that “weighing in on the stereotype of ‘feminist bra-burners’ was actually an effective way [for protesters] to say: Women will control our own bodies, thank you!

“The bra burning,” she said, “was a way to entice the media as well as [offer] a critique of the police report.”

A little more than 10 years before the demonstration in Toronto, some 100 women gathered on the boardwalk at Atlantic City, New Jersey, to protest the 1968 Miss America pageant. The demonstration was organized by a small group called New York Radical Women and was an early manifestation of the women’s liberation movement.

The evidence is from two witness accounts, one of which was published in the local newspaper, the Press of Atlantic City, on September 8, 1968, the day after the protest.

Boucher (1949 photo)

That account appeared beneath the byline of a veteran reporter named John L. Boucher and carried the headline:

“Bra-burners blitz boardwalk.”

Boucher’s article referred to the burn barrel that demonstrators dubbed the “Freedom Trash Can” and stated:

“As the bras, girdles, falsies, curlers, and copies of popular women’s magazines burned in the ‘Freedom Trash Can,’ the demonstration reached the pinnacle of ridicule when the participants paraded a small lamb wearing a gold banner worded ‘Miss America.’”

That published account was buttressed by recollections of the writer Jon Katz, who in 1968 was a young reporter for the Atlantic City newspaper. Katz was on the Atlantic City boardwalk the day of the protest, gathering material for a sidebar article about reactions to the demonstration.

Katz’s sidebar didn’t mention the fire in the “Freedom Trash Can.”

But in correspondence with me, Katz stated:

“I quite clearly remember the ‘Freedom Trash Can,’ and also remember some protestors putting their bras into it along with other articles of clothing, and some Pageant brochures, and setting the can on fire.

But there were at least a couple of occasions when feminist protesters set fire to bras.

One of the occasions came 32 years ago today, when members of Women Against Violence Against Women demonstrated outside city hall in Toronto. Near the close of the demonstration, a protester named Pat Murphy dropped a white bra into the hungry flames of a burn barrel (see photo).

The demonstration in Toronto on March 8, 1979, coincided with International Women’s Day and was aimed at denouncing a report on rape prepared by the Ontario Provincial Police.

The police report said that of 337 rapes investigated, 140 were “unprovoked.” The report also said “promiscuity” was a factor in many rapes.

The Women Against Violence Against Women group scorned the report as outrageous and “dazzling in its illogic.” Protesters carried signs saying: “Take a Rapist to Lunch — Charcoal Broiled” and “Hookers Who Wink Go to the Clink! Men Who Rape Escape.”

The Globe and Mailnewspaper reported that the protesters lighted “a fire in a garbage can, to the obvious annoyance of about a dozen watchful constables, [and] shouted: ‘Burn the rapists, burn the city, burn the OPP,’” acronym for Ontario Provincial Police.

The newspaper’s account did not mention the bra-burning which, one participant recently told me, “wasn’t a focal point” of the protest.

Another participant recently recalled that “weighing in on the stereotype of ‘feminist bra-burners’ was actually an effective way [for protesters] to say: Women will control our own bodies, thank you!

“The bra burning,” she said, “was a way to entice the media as well as [offer] a critique of the police report.”

A little more than 10 years before the demonstration in Toronto, about 100 women gathered on the boardwalk at Atlantic City, New Jersey, to protest the 1968 Miss America pageant. The demonstration was organized by a small group called New York Radical Women and has been recognized as an early manifestation of the women’s liberation movement.

The evidence is from two witness accounts — one of which was published in the Press of Atlantic City on September 8, 1968, the day after the protest.

Boucher (1949 photo)

That account appeared beneath the byline of a veteran reporter named John L. Boucher and carried the headline:

“Bra-burners blitz boardwalk.”

Boucher’s article referred to the burn barrel that demonstrators had dubbed the “Freedom Trash Can” and stated:

“As the bras, girdles, falsies, curlers, and copies of popular women’s magazines burned in the ‘Freedom Trash Can,’ the demonstration reached the pinnacle of ridicule when the participants paraded a small lamb wearing a gold banner worded ‘Miss America.’”

That account was buttressed by recollections of the writer Jon Katz, who in 1968 was a young reporter for the Atlantic City Press. Katz was on the Atlantic City boardwalk the day of the protest, gathering material for a sidebar article about reactions to the demonstration.

Katz’s sidebar didn’t mention the fire in the “Freedom Trash Can.”

But in correspondence with me, Katz stated:

“I quite clearly remember the ‘Freedom Trash Can,’ and also remember some protestors putting their bras into it along with other articles of clothing, and some Pageant brochures, and setting the can on fire.

Another participant at the 1979 bra-burning protest in Toronto has offered recollections of the event, at which the group Women Against Violence Against Women protested a controversial police report about the causes of rape.

The participant, Amy Gottlieb, said in an email forwarded to me that the photograph (left) “definitely is not doctored.”

(I had had my suspicions given that it looked almost too good to be true — which can be a marker of an unethically edited photograph and a media-driven myth.)

Gottlieb referred to Pat Murphy, who is shown in the photograph dangling the bra above the hungry flames, and wrote:

“Pat was threatening to burn a bra because the movement was media savvy and felt that weighing in on the stereotype of ‘feminist bra-burners’ was actually an effective way to say: Women will control our own bodies, thank you!

“The bra burning was a way to entice the media as well as [offer] a critique of the police report.”

I spoke recently with Vicki Trerise, who is shown at the far right in the photograph; she, too, said the demonstrators were media-savvy and “knew that if they burned a bra, someone would take their picture.”

Interestingly, the leading Toronto newspapers at the time didn’t mention the bra-burning in reports about the demonstration, which took place near Toronto city hall on March 8, 1979.

The Globe and Mail, in a fairly detailed account published the following day, characterized the demonstration as “boisterous” and reported:

“The women carried signs saying: ‘Take a Rapist to Lunch — Charcoal Broiled’ and ‘Hookers Who Wink Go to the Clink! Men Who Rape Escape.’

“The women, after lighting a fire in a garbage can, to the obvious annoyance of about a dozen watchful constables, shouted: ‘Burn the rapists, burn the city, burn the OPP,” acronym for the Ontario Provincial Police, which had issued the disputed report about rape.

The Globe and Mail also reported: “The women charged that the OPP report was nothing less than state approval of rape and that no serious study of rape had even been done by the Government.

Before the demonstrators moved on, the Globe and Mail reported, a “few chuckles from male onlookers provoked a slight shoving match, including one reporter by a large lady in lavender brandishing a cat-o-nine tails.”

The issue of the Toronto Star of March 9, 1979, carried a brief report about the Women Against Violence Against Women demonstration, noting the protesters’ anger at the police report, which had identified hitchhiking, alcohol consumption, and drug use as causes of many rapes.

“The women lit sparklers and set a garbage can on fire as they booed the report’s findings,” reported the Star, which did not mention the bra-burning.

Lighted sparklers held aloft are clearly visible in the bra-burning photograph. Rights to the photograph are held by the Bettmann/Corbis archive, which says it does not know the identity of the photographer.

It is sometimes claimed said that no bras were ever burned at a feminist protest in the 1960s or 1970s. The photograph of the demonstration in Toronto proves otherwise.

The evidence comes from two witness accounts — one of them published in the local newspaper, the Press of Atlantic City, on September 8, 1968, the day after the protest.

That account appeared beneath the byline of a veteran reporter named John L. Boucher and carried the headline:

“Bra-burners blitz boardwalk.”

Boucher’s article referred to the burn barrel that demonstrators had dubbed the “Freedom Trash Can” and stated:

“As the bras, girdles, falsies, curlers, and copies of popular women’s magazines burned in the ‘Freedom Trash Can,’ the demonstration reached the pinnacle of ridicule when the participants paraded a small lamb wearing a gold banner worded ‘Miss America.’”

Boucher’s account, as I note in Getting It Wrong, “did not elaborate about the fire and the articles burning in the Freedom Trash Can, nor did it suggest the fire was all that important. Rather, the article conveyed a sense of astonishment that an event such as the women’s liberation protest could take place near the venue of the pageant.”

That account was buttressed by the recollections of Jon Katz, a prolific writer who in 1968 was a young reporter for the Atlantic City Press.

He was on the boardwalk the day of the protest, gathering material for a sidebar article about reactions to the demonstration.

Katz’s article did not mention the burning bras. But in correspondence with me, Katz has stated:

“I quite clearly remember the ‘Freedom Trash Can,’ and also remember some protestors putting their bras into it along with other articles of clothing, and some Pageant brochures, and setting the can on fire. I am quite certain of this.”

He added: “I recall and remember noting at the time that the fire was small, and quickly was extinguished, and didn’t pose a credible threat to the Boardwalk. I noted this as a reporter in case a fire did erupt ….”

Boucher’s long-overlooked article and Katz’s more recent recollections represent strong evidence that “bras and other items were set afire, if briefly, at the 1968 Miss America protest in Atlantic City,” I write in Getting It Wrong. “This evidence cannot be taken lightly, dismissed or ignored.

“But it must be said as well,” I add, “that the witness accounts of Boucher and Katz lend no support to the far more vivid and popular imagery that many bras went up in flames in flamboyant protest that September day.”

But as I discussed in a recent post at Media Myth Alert, bra-burning wasn’t that demonstration’s focal point. Setting fire to a bra was a way for the media-savvy protesters to call attention to their grievances — specifically, a controversial police report about rape.

Otherwise, the evidence is scant at best of feminist protesters in the 1960s and 1970s setting fire to bras and tossing the flaming undergarments into spectacular bonfires.

The column, which deplored the sexualization of American young women, contained this passage:

“American women stood up for their rights 50 years ago. The sexual revolution, too often blamed for what’s wrong with America today, wasn’t only about sexual liberation. It was about equality. We are more than our bodies is what all the bra-burning meant.”

Bra-burning wasn’t, and hasn’t been, a tactic of feminist protests, save for an episode — discussed in my latest book, Getting It Wrong— of what might best be called “bra-smoldering” at Atlantic City, New Jersey, in September 1968.

Getting It Wrong offers evidence that bras were burned, briefly, at a women’s liberation protest of the 1968 Miss America pageant at Atlantic City — but it was no demonstrative display, nothing, I write, akin to the “vivid and popular imagery that many bras went up in flames in flamboyant protest that September day.”

Bra-burning did figure, flamboyantly, at a women’s protest in Toronto in March 1979 (see photo, above).

But as I discussed in a recent post at Media Myth Alert, bra-burning wasn’t a focal point of that demonstration; rather, setting fire to a bra served as a way for media-savvy protesters to call attention to their grievances — specifically, a police report about rape.

One was a failed attempted to set fire to a bra at Ohio State in 1999, to protest a cartoon in the student newspaper that poked fun at the university’s women’s studies program.

The other was a bizarre and gratuitous gesture on the Tyra Banks television show in 2008.

“Banks took members of her studio audience into the chill of a winter’s afternoon in New York for a made-for-television stunt about what women could do with ill-fitting brassieres,” I write in Getting It Wrong, adding:

“Banks wore an unzipped gray sweatshirt that revealed a powder-blue sports bra. Most of the other women were clad above the waist only in brassieres. They clutched other bras as they stood before a burn barrel from which flames leapt hungrily. On Banks’ word, the women tossed the bras in their hands into the fire.”

The Boston Globe columnist’s blithe and imprecise reference to bra-burning in a way evokes the role of columnists in the diffusion of the term.

One was Harriet Van Horne, who wrote, sneeringly, in the New York Post two days after the demonstration at Atlantic City in 1968 that the protesters had screamed in “delight [as] they consigned to the flames such shackling, demeaning items as girdles, bras, high-heeled slippers, hair curlers and false eyelashes.”

Van Horne wasn’t at the protest. Even so, her highly imaginative characterization was taken up a few days later by Art Buchwald, then the leading humor columnist in American journalism.

Buchwald wrote with tongue in check how he had been “flabbergasted to read that about 100 women had picketed the Miss America pageant in Atlantic City against ‘ludicrous beauty standards that had enslaved the American woman.’”

He added: “The final and most tragic part of the protest took place when several of the women publicly burned their brassieres.”

As I point out in Getting It Wrong, Buchwald’s nationally syndicated column about the Atlantic City protest helped introduce the erroneous notion of flamboyant bra-burning to a national audience.

One of the participants, speaking by phone from Vancouver, confirmed the incident, saying, “The photo is authentic. Absolutely. It happened.”

The participant was Vicki Trerise, who is shown at the far right in the photograph, a larger version of which is accessible here.

I had not seen the photograph until February 6; it was posted that day with an article at the London Guardian online site.

I had had doubts about its authenticity.

Given periodic claims that no bras ever were burned at a feminist protest, the image, I suspected, may have been unethically altered.

Not only that, but the photograph seemed almost too good to be true, what with the white bra dangling above lapping flames of the burn barrel.

Trerise, though, assured me the photograph was legitimate. And her confirmation effectively represents a challenge to claims that feminist bra-burning is a media myth.

It happened in Toronto. The photograph shows a moment of demonstrative bra-burning, even though it “wasn’t a focal point” of the protest, Trerise said.

The bra-burning took place near the end of the demonstration, during which the group Women Against Violence Against Women protested what it termed was an illogical report prepared by the Ontario Provincial Police about rape.

Trerise said the demonstrators were media-savvy and “knew that if they burned a bra, someone would take their picture.”

By 1979, “bra-burning” had become part of the vernacular in North America, a dismissive term often invoked “to denigrate women’s liberation and feminist advocacy as trivial and even a bit primitive,” as I note in my latest book, Getting It Wrong.

“Invoking ‘bra-burning,'” I write, “was a convenient means of brushing aside the issues and challenges raised by women’s liberation and discrediting the fledgling movement as shallow and without serious grievance.”

Protest leaders have long insisted that nothing was burned at Atlantic City. However, I present evidence in Getting It Wrong that bras were set afire, briefly, during the demonstration on that long ago September day.

But I acknowledge that the evidence of bra-burning at Atlantic City doesn’t correspond to the “widely held image of angry feminists demonstratively setting fire to their bras and tossing the flaming undergarments into a spectacular bonfire.”

The demonstrators in Toronto in 1979 hardly looked angry; but they were flamboyant.

Trerise said the bra-burning that day “was a bit of a reverse spoof,” a parody of media claims that burning bras was commonplace at feminist protests in the late 1960s and 1970s. “It was like a joke,” she said, and “it wasn’t planned.”

She also said the demonstrators “all had been involved in street activism for many years.”

Dangling the bra above the burn barrel was Pat Murphy, who died in 2003. In the center of the photograph with her right arm upraised was Adrienne Potts.

Murphy and Potts were two members of the so-called “Brunswick Four” — lesbians arrested in 1974, following an episode at a tavern in Toronto where they sang a parody of “I Enjoy Being a Girl.” For “girl,” they had substituted “dyke.”

But why would protesters incensed about a police report burn bras? The connection seems elusive.

And that’s one reason why I wonder about the photo’s authenticity, whether it was improperly edited. I’m not saying it’s a hoax or a ruse; I’m saying I have reservations.

I’ve conducted a good deal of research about feminist bra-burning; my latest book, Getting It Wrong, offers evidence that — assertions to the contrary notwithstanding — bras were burned, briefly, at the famous women’s liberation protest in September 1968 against the Miss America pageant at Atlantic City.

I also acknowledge that the evidence of bra-burning at Atlantic City doesn’t corroborate the “widely held image of angry feminists demonstratively setting fire to their bras and tossing the flaming undergarments into a spectacular bonfire.”

I saw the image of bra-burning in Toronto for the first time last week, accompanying an article posted February 6 at the online site of the London Guardian. The image was credited to the Bettmann/Corbis photo archive.

The archive’s online record says the bra-burning photograph was taken in Toronto on March 8, 1979. Information about the photographer and place of publication are not available, however.

Corbis notes that it licenses photographs for sale; it doesn’t vouch for their authenticity.

The image of the Toronto protest certainly seems to pose a further challenge to claims that feminist bra-burning is a media myth. While the demonstrators in the photograph hardly look angry, their protest certainly seems flamboyant, what with flames leaping hungrily from the burn barrel.

The photograph suggests a vivid moment of demonstrative bra-burning.

But, then, maybe those flames are lapping a bit too hungrily at the dangling white bra.

Why hasn’t that bra yet caught fire?

And wouldn’t it have been more logical and emphatic to drop a copy of the controversial police report into the flaming burn barrel?

Interestingly, the leading Toronto newspapers of the time did not mention the bra-burning episode in their reports about the protest.

The Toronto Star of March 9, 1979, said that the demonstrators were outraged by the provincial police report, which had identified hitchhiking, alcohol consumption, and drug use as factors in many rapes.

“The [protesting] women lit sparklers and set a garbage can on fire as they booed the report’s findings,” the report in the Star said, identifying the demonstrators as members of Women Against Violence Against Women.

Lighted sparklers held aloft can be seen in the photograph; the placard shown in the image bears the acronym of Women Against Violence Against Women.

The report in Toronto’s Globe and Mailnewspaper was more detailed — but likewise made no mention of the burning bra.

The Globe and Mail said the protest was “boisterous” and aimed at the police report, which the demonstrators dismissed as “‘dazzling in its illogic.'”

The newspaper also reported:

“The women carried signs saying: ‘Take a Rapist to Lunch — Charcoal Broiled’ and ‘Hookers Who Wink Go to the Clink! Men Who Rape Escape.’

“The women, after lighting a fire in a garbage can, to the obvious annoyance of about a dozen watchful constables, shouted: ‘Burn the rapists, burn the city, burn the OPP,” the acronym for Ontario Provincial Police.

The newspaper added: “The women charged that the OPP report was nothing less than state approval of rape and that no serious study of rape had even been done by the Government.

I spoke by phone the other day with Susan G. Cole, who was a member of Women Against Violence Against Women and who said she was at the protest in March 1979.

But Cole said she does not recall the bra-burning.

I shared with her a link to image posted at the Guardian site; Cole said she is not in the photograph but added that she recognized as prominent activists the women shown in the image. “We were so bright and energetic in those days,” Cole said, a bit wistfully.

Women Against Violence Against Women, Cole also said, was theatrical and very creative in its protests, adding that she is “not surprised that these guys were burning bras.”

She suggested that the Toronto demonstrators may have thought that if bras had not been flamboyantly set afire at Atlantic City in 1968, then “let’s do it now.”

I’ve tried without success to reach two of the women in the photograph. One is a lawyer in British Columbia, the other an activist in Toronto.

In the final analysis, if the image is authentic, then it represents impressive evidence of demonstrative bra-burning at a feminist protest in the 1970s. If it’s not, then it’s a well-done photo hoax, a composite that deserves unmasking.