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Someone with a background in economics, business, philosophy, and watching the world. I want it to be less Krazy!
My view point is reality, not the make believe world of made up money and the use of force against the innocent. I argue from the economic view point of Austrian economics and the position of individual rights, freedom, reason, and rational self-interest as defined by Ayn Rand.

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Friday, July 5, 2013

The DIM Hypothesis is an Example of Philosophy as Science

Ayn Rand often called philosophy a science. We know that when she did not use allegory in her writing about fundamental ideas. When she said science she meant science, not “science,” or science like. She called physics and biology “special” sciences. They studies selected, well-defined aspects of reality. Philosophy studies reality and man in the broadest respect, but with the same cognitive framework, tools, and criteria of proof as any science. Philosophy is knowledge, and is acquired like all knowledge is: by a specific process called induction, i.e., using reason on the material provided by our senses.

Dr. Peikoff’s methodology is explicitly as rigorous as any, rational scientist. When one takes into account the context within which he is working, he is as exact as one could be.

His aim in the book is to demonstrate that there is evidence for his hypothesis and that his conclusion is warranted, i.e., is proven, as much as existing evidence allows.

He then states that his theory could be disproved if the results resulting from the theory do not occur. If a prediction fails to occur, the error is in the theory or the proof, not reality. (There are potential events in the real world that could prevent the prediction of an M2 dictatorship, but they would be consistent with the theory and its recognition of man’s free will.)

The DIM Hypothesis is a scientific book. To think about it any other way is to miss the point and not understand the power of its conclusions. Being scientific, being objective, using reason is a process of acquiring knowledge. Specific applications that use more precise tools applicable for the subject matter aren’t more scientific or have conclusions with any more significance or intellectual power than other branches of knowledge. They are merely a different context and allow greater precision.

Philosophy sets the standards for all branches of knowledge, including applied philosophy. There are few books or arguments recognizing or using philosophy as a science. It is a sign of man’s failure to grow and his willingness to accept nonsense.