III. Does original sin, of itself, render man obnoxious to eternal death, even without the addition of any actual sin? Or
is the guilt of original sin taken away from all and every one by the benefits of Christ the Mediator?

III. If some men are condemned solely on account of the sin committed by Adam, and others on account of their rejection of
the Gospel, are there not two peremptory decrees concerning the damnation of men, and two judgments, one Legal, the other
Evangelical?

ANSWER TO THIS QUESTION

Those things which in this question are placed in opposition to each other, easily agree together. For original sin can render
man obnoxious to eternal death, and its guilt can be taken away from all men by Christ. Indeed, in order that guilt may be
removed, it is necessary that men be previously rendered guilty. But to reply to each part separately: It is perversely said,
that "original sin renders a man obnoxious to death," since that sin is the punishment of
Adam’s actual sin, which punishment is preceded by guilt, that is, an obligation to the punishment denounced by the law.
With regard to the second member of the question, it is very easily answered by the distinction of the soliciting, obtaining,
and the application of the benefits of Christ. For as a participation of Christ’s benefits consists in faith alone, it follows
that, if among these benefits "deliverance from this guilt" be one, believers only are delivered from it, since they are
those upon whom the wrath of God does not abide.