Confucius' Concept of Right Governance

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According to his Analects, the ideal person, or junzi, " is one who through disciplined practice sets in motion a sympathetic vibration for others to follow," (Jones, 2000). The ideal person is not a political leader but a moral mentor. The concept of the junzi corresponds well with Confucius's concept of right governance: "When right principles prevail in the kingdom, government will not be in the hands of the great officers," (Analects, 4.16). The qualities of the junzi include being completely morally righteous in the sense of not being tempted by material gain or power. "The profound person understands what is moral. The small person understands what is profitable," (Analects 4.16, cited by Richey, 2005).
Confucius uses metaphor to further highlight the qualities of the junzi. The junzi is fully aware and self-composed. "In regard to the use of his eyes, he is anxious to see clearly. In regard to the use of his ears, he is anxious to hear distinctly. In regard to his countenance, he is anxious that it should be benign," (Confucius, Analects, 4.16). Ultimately, the junzi manifests the qualities of ren and yi in every aspect of life. Ren refers to treating others with kindness and benevolence; sometimes rendered as "human-heartedness or authoritative conduct," (Jones, 2000). The concept of ren corresponds with the Confucian vision of "co-humanity," as the character for ren is that of a human being and the number two. Ren is about right relationship. It is linked closely

Latinization of his name, Confucius, is thought to have been born around 551 B.C. in China. Confucius is China’s most famous philosopher, writer and political theorist and is responsible for philosophy of Confucianism which reflects many social and political ideas of ancient China and is more often characterized as a system of ethical and social philosophy as opposed to a religion, although it was built on a religious foundation (Center for Global Education). We mostly know of Confucius from texted that

The Influence of Confucian Culture on Chinese Culture
Introduction
Confucian culture, also known as Confucianism, was founded by Confucius during the Spring and Autumn Period, which was developed gradually after the Han Dynasty with benevolence as the core. Since the Han Dynasty, Confucianism was the official ideology and the basis of mainstream ideology in the vast majority of historical periods of China, and it also influenced many southeast Asian countries in history. After a variety of shocks

Daniel Meltzer
ASST 101
Professor Dimick
23 November 2014
A Short History of Confucianism
Confucianism is a way of life propagated by the Chinese philosopher Confucius in the 6th–5th century BCE, and it has been followed by the Chinese for more than 2000 years. Although Confucianism as changed over time, at its core, it is still places the same emphasis on the substance of learning, the source of values, and the social code of the Chinese. Additionally, the influence of Confucianism has extended

“fengshui” beard, Confucius remains one of Asia’s most highly regarded philosophers of all time. Today Confucianism is considered a way of life rather than a religion. This view of Confucianism is the very foundation of Confucius’s teachings. In The Analects of Confucius, readers are often directed by Confucius himself, regarding appropriate and virtuous manners throughout their lives. The Analects depicts Confucius as someone who "transmits but not create […]" (7:1, Analects). What Confucius claimed to

limiting the barbarity of war.
The Law of The Hague directly relates to the rights of the state and the duties states must carry out in time of war. More specifically, Hague Law protects the rights of neutral states in time of war, carries out weapon prohibitions, and protects the rights of prisoners of war ("International Humanitarian Law and Human Rights Laws").
Although similar, the Laws of Geneva more so focus on the rights of person in time of war. The International Committee of the Red Cross (ICRC)

to understanding the self. The teachings of Confucius heavily influenced the Tang, Han and Song dynasties as an ethical model for family, social and political interactions. The political leaders were urged to practice self discipline, humility, and compassion as leaders in order to effectively lead by example. Confucius’ li directed human behavior as based upon proper conduct, ritual, or propriety that is codified in the Li ji or Record of Rites. Confucius also believed that beyond the values of humanity

Confucius; Then & Now
Confucius, a Chinese philosopher, can be argued to be the first and most significant of Chinese political thinkers. His philosophy traveled across the many kingdoms in China, centuries later becoming a part of the foundation of modern Chinese governance. Born after the fall of the Zhou Dynasty, Confucius belonged to the Warring States Era, a time of significant chaos. From the time of his being to modern day, people from China and many other countries in the world have studied

Confucianism is a system of ethics and philosophy developed by Confucius and his disciples. For two millenniums, the Chinese people emphasized Confucian ethics as the superior source of inspiration for human interaction at all levels between individual, subject and ruler. His philosophy was predominant in the heart of Chinese education, governance and moral ethics. Confucianism established the moral standard and ethical ideals in East Asia by creating the fundamental structure of virtue. As a result

Q.1 What are the five relationships and the five main virtues of Confucianism? How would you evaluate the harms and benefits of defining society and reciprocal duties as Confucius did?
In Confucian thought there are five classifications of relationships, all but one of which are hierarchical in nature: Father and Son, Elder brother and Younger brother, Husband and Wife, Friend and Friend, Ruler and Subject. Each of these relationships exists in parallel to the others and the rules governing one

ruler to minimize the chance of accumulated power unknown to the ruler.
Persuasiveness of Confucianism
Confucius viewed the period of the Duke of Zhou as the golden time and wanted to go back to the political system in the early period of the Zhou Dynasty. Although it was well known that Confucius was elevated to high status after his death, his political career was not as successful. Confucius spent many years trying to promoting his ideas to rulers in different states but was not able to get through4