Six Chinese Christians jailed for being part of ‘evil cult’

A Chinese court in the southwestern province of Yunnan sent six Protestant Christians to prison last week for their membership of an “evil cult.”

The verdict comes as part of a provincial crackdown on cults, as the ruling Communist Party continues its national campaign to restrict unregistered churches before new religious regulations come into force next week.

The six Christians received long sentences of up to 13 years by a court in Lincang City, west Yunnan, which found them guilty of being part of a sect called the Three Grades of Servants and of “using an evil cult to organise to undermine law enforcement”, their lawyer, Xiao Yunyang, told Radio Free Asia.

According to Release International, since 2016, China has used its campaign against the sect “as a pretext to round up about 200 Christians across Yunnan: some Christians have already been convicted, while others are awaiting trial”.

A local source told World Watch Monitor that the authorities “seldom give such long prison sentences for just religious reasons, even in a sensitive region like Xinjiang [in the Uyghur Autonomous Region]. But both the Three Grades of Servants and Falun Gong are well-known cults in China and leaders of [these movements] are subject to heavy punishment”.

The six men and women, who belong to an unregistered church group, denied all charges and, according to their lawyer: “The judges in Yunnan were really evil. They didn’t pay any attention to the arguments that no illegal acts had been committed, and that there was no harm of any kind to society.”

According to RFA, Xiao has been notified that his license to practice law will be reviewed to see if he was “illegally” defending his clients.

Prominent churches targeted
Meanwhile two pastors in neighbouring Guizhou province, Su Tianfu and Yang Hua of Huoshi Church, were fined the equivalent of more than $1 million US earlier this month, after the money they received in collections and offerings from their congregation was deemed “illegal income.”

Huoshi Church and its leaders have clashed with the authorities before. In 2015 the church was raided by police during the opening ceremony of its new venue, which was attended by hundreds of guests, including some foreigners. The high-profile church was forced to close and its pastor, Yang Hua, was detained. The church did reopen but was then put under pressure to register as a state-sanctioned entity.

Yang Hua was last year sentenced to two and a half years in prison, while Su Tianfu remains under house arrest. A church deacon, Zhang Xiuhong, was also detained for more than two years before his release in August 2017.

A local source told World Watch Monitor the government specifically targets high-profile churches, but that many other congregations do not experience the same level of harassment.

“You have a high profile if you gather a big group of people — in particular in sensitive areas where there are minority people groups,” the source said. “Another thing [that creates this high profile] is if you have close contact with overseas groups, e.g. receive financial support from overseas, or, thirdly when you advocate in overseas media and draw the attention of human-rights agencies.”

Last week a high-profile church in northern China was demolished, the second in less than a month. World Watch Monitor’s source said the order seemed to have come from the top, illustrated by the fact the state-run newspaper reported on it.

Another cultural revolution?
“These cases are consistent with a new focus on the control and management of religious activities by the government”, according to Christian Solidarity Worldwide’s chief executive, Mervyn Thomas. “Different approaches are being taken by different provincial authorities, but taken together these cases may suggest a long-term plan to target independent religious communities.”

According to British peer David Alton, the Chinese government is orchestrating a “determined crackdown of all unregistered churches. It will be a real test of the British government’s avowed commitment to freedom of religion and belief to see what steps they and Washington take to monitor this repression. Is this not another Maoist ‘Cultural Revolution’?”

In his speech at the Communist Party Congress in October, President Xi Jinping reiterated the importance of Chinese nationalism, saying the government would “uphold the principle that religions in China must be Chinese in orientation, and provide active guidance to religions so that they can adapt themselves to socialist society”.

The new regulations on religious affairs are due to come into force on February 1. They include guidelines on religious education, the types of religious organisations that can exist, where they can exist and the activities they can organise.

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