Purusha Sookta - 18

Background

The eighteenth Shloka’s definition
of Purusha Sukta by Kshamaa Surendra Mantralaya Rayaru, the Miracle
of the soil of the Mantralaya and URULUSEVA are described

Meaning

"Yagnaena Yagna Maya Janta Devastaani
Dharmaani Prathhamaanyaasan Taeha Naakam Mahimaanaha Sachanta Yatra Poorvae
Saadhyaaha Santi Devaaha". The Eighteenth and the concluding
Shloka of Purusha Sukta. Mantralaya Rayaru defined that this
is the Sacred Mantra, that we all Chant after Mahamangalaarati
daily. We call it as MANTRAPUSHPA. All the Gods performed the Yagna and
attained the fruits by Sri Hari i.e. Moksha-Complete Happiness-Purna Sukha-free
from all sorrows and bondage. This Mantrapushpa is the expression of Gratitude
to Sri Hari, very good -Mangalakara,Punyakara. We will hear
this in almost in all the houses of Satvikas,the Mantrapushpa will
be echoing in the Temples,Maths and in the house of Satvikas
in all the 365 days of the year morning and evening. To attain the Affection
of Sri Hari, to be alert in Devotional Values, this eighteenth shloka is
the Blessing for the Devotees and praise for the Gods. In this way
our Mantralaya Rayaru defined this Purusha Sukta in the most regardful
style, remembering Purusha-Vishnu-Narayana-Srinivasa-Krishna-Sri Hari and
upheld the HARISARVOTTAMATVA to the
Whole Universe.

Our Sri Appanacharya
has described Mantralaya Rayaru as KshmaaSurendra in
the third shloka of Sri Gurustotra: Sri Raghavendraha
Sakala Pradaata Swapaada Kanja Dwaya Bhakti Madbhyaha Aghaadri
Sambhedana Drashti Vajraha Kshmaa Surendro Vatumaamsadayaam. Those who
believe in Rayaru do the Seva of Paadakamala(Lotus Feet) will get all the
desired things in life, at the same time all the sins though they may be
large and huge, Rayara Drashti-Krupa Drashti(The Blessed Sight) will soon
vanish all the sins and evil doings. Rayara Drashti is Vajraayudha
our Appanacharya says. Rayaru is too kind to forgive and Bless. In this
Kaliyuga in this new technological age Mantralaya Rayaru has done and doing
timely Miracles and protecting the Devotees of the world including abroad.
So the Devotees- Relatives of Mantralaya Rayaru are through out the
world. Our Jagannatha Dasaru has confessed to forgive Rayaru Rayaru in
one of the songs. Yaake Mookanaadyo Guruvae!PAATAKARALI BALU JAGANNATHA
VITHALA and thus attained Punya.

So I feel it is our first and foremost
duty is to surrender to Mantralaya Rayaru and get the desired things,at
the sametime our evils weight also will be vanished,not of one birth but
of all births. Rayaru is doing both these things side by side.

The most holiest place Mantralaya
has gained importance by Sri Raghavendrateertharu. The soil of the Mantralaya
each
and every particle is full of Punyakara. Because Rayaru has walked in
this Mantralaya. The touch of the soil to our body will make us holy. So
today Devotees take their holy dip in Tungabhadra river , with all
the wet clothes they
perform URULA SEVA round the praakaara
of Rayara Brindavana and attain their Ishtaarthha(desired things). Several
Devotees are the living examples to detail about this.

Those who come into the contact of
the soil of the Mantralaya Mruttika they will be from the worries and calamities
in life. Weak will become strong and get purnasukha. Remembering Mantralaya
Rayaru where ever we stay in the world,that house will become Matha and
Heart will become Mantralaya.MANEYAE MATHA MANAVAE MANTRALAYA. So Sacred,
Kind and Concerned is our Rayaru.

On the day of Brindavana Pravesha,the
gathered Devotees in Mantralaya went on collecting the soil ,wherever Gururaya
walked through. That much of Devotional ecstasy and Belief in Rayaru. The
Mantralaya place is the most Holy place of Success, Satisfaction
and Sarvasiddhi. Those who believed are in the Mansion of Success
today with satisfaction and peace.

So I desired to have the Mantralaya
Series and Rayaru Blessed to continue. OM SRI MANTRALAYAAYA NAMAHA OM SRI
GURU RAGHAVANDRAYANAMAHA.