9 posts from October 2018

The obligation to fight for national cultural and political survival has been the stimulus and curse of Ukrainian writers throughout the existence of modern Ukrainian literature. From the fiery anti-imperial poetry of the national bard Taras Shevchenko, whose work was seen as so dangerous that he was sentenced to ten years of military service and banned from writing in 1847, to the Soviet dissidents of the 1980s, like the poet Vasyl‚Äô Stus, as famous for his complex poetry as for his death in the Gulag in 1985, Ukraine‚Äôs poets have drawn inspiration from the instinct for national survival, yet also suffered both political repressions and the aesthetic limitations that this role brings.

In 1991, when Ukraine finally achieved political independence, it seemed that the role of the writer would change. The generation of promising writers working in the 1980s and 1990s turned away from the old roles of national prophet and spiritual leader. Poets like Iurii Andrukhovych, Viktor Neborak and Oleksandr Irvanets', who made up the ‚ÄúBu-Ba-Bu‚ÄĚ group from the mid-1980s to the early 1990s, developed a new, joyful, carnivalesque literary paradigm ‚Äď sex, drinking and rock and roll entered Ukrainian culture for the first time. Novelists like Oksana Zabuzhko began to explore Ukrainian identity in previously unthinkable ways, uncovering its darker psychosexual complexes, while writers like Iurii Izdryk experimented with daring postmodernist aesthetics.

At the end of the 1990s, on the back of this new wave of post-Soviet Ukrainian literature, a young writer from the farthest eastern reaches of Ukraine appeared on the scene. Serhiy Zhadan was young and streetwise, the epitome of the new Ukrainian literature. His poetry, in early collections like Balady pro viiŐÜnu i vidbudovu (‚ÄėBallads of War and Reconstruction‚Äô) tapped in to the best traditions of Ukrainian modernist verse ‚Äď precisely from that period in the 1920s when, much like in the 1980s/90s, Ukrainian literature experienced a rebirth and joyfully shook off the shackles of the national burden, embracing all that was new and exciting in European literature. (It is no coincidence that the epicentre of this movement was the eastern Ukrainian city of Kharkiv, where Zhadan has lived for most of his life).

At the same time, Zhadan‚Äôs scope was wider than Ukraine: his prose, with its gallery of young losers and dreamers negotiating the treacherous, absurd, and unexpectedly poetic landscapes of Ukraine‚Äôs post-industrial eastern cities, also has shades of American writers like Vonnegut, Bukowski, or Kerouac. As the titles of books like the story collection Big Mac (2003) or the novel Depeche Mode (2004) suggest, this is a writer very much attuned to everything Western culture has to offer, from its poets to its pop stars. In the 2000s, Zhadan captured the spirit of the age perfectly, and soon became the rock-star of Ukrainian literature, gathering audiences of hundreds of young people at his poetry readings (a scenario almost unthinkable for poets in the UK and many other countries). Literary rock-stardom later turned into real rock-stardom, as Zhadan formed his own ska-punk band.

Above: The band Zhadan i Sobaky (Zhadan and Dogs) at a concert in 2013 (Photo by RLuts - From Wikimedia Commons CC BY-SA 3.0); Below: Cover of Zhadan i Sobaky. Byisia za nei. (Kharkiv, 2014). EMF.2014.a.256

In 2013-14, Ukraine found itself in crisis once again, and with the crisis the spectre of the writer‚Äôs national burden reappeared. With the conflict in Donbas, Ukraine‚Äôs independence is now under threat once again, and Ukrainian society under the immense strain of war. Here, Zhadan performed a remarkable feat: he stepped into the role of public spokesman in a time of crisis, taking up his writer‚Äôs burden, but without losing his independence of voice, his keen sense of irony or his sharp style. Since the onset of the crisis in Ukraine, he has been outspoken in support of the aims of the Euromaidan movement (the creation of a dignified, corruption-free Ukraine liberated from Russian influence), for which he received a beating at the hands of pro-Russian thugs at a protest in Kharkiv in 2014. He has also been active in Ukraine‚Äôs remarkable volunteer movement, helping bring not only Ukrainian culture, but also much needed aid to children and young people in the war-affected areas through his own charity organisation.

Cover of Internat (Chernivtsi, 2017). YF.2018.a.5057

Zhadan has also addressed the recent crisis in his work. He has published poetry freely online, providing a remarkable, real-time poetic response to events that gave solace and support to his thousands of followers. His last novel, Internat (‚ÄėThe Boarding School‚Äô, 2017), is a remarkable account of life in a war-torn eastern Ukrainian city. The war in Donbas has, of course, produced its share of patriotic military prose and verse in Ukraine, but Zhadan‚Äôs novel is different: in its portrait of one man‚Äôs attempt to travel from one side of the divided city to the other to retrieve his nephew, who is stuck in a boarding school, it captures the bewilderment of the civilian experience of war and provides a subtle portrait of masculinity in crisis. Internat also destroys many of the stereotypes that exist about its author‚Äôs native eastern Ukraine. The novel doesn‚Äôt deny that certain tensions exist in terms of language, culture and politics, but it shows that these were simply part of the social and cultural complexity of the region, the kind of differences that can be found anywhere: they have little if nothing to do with the war, which was imposed from outside. Whatever their views, the characters are united in their confusion as to how the occupation could have come about, and in their wish to see its end.

For the moment, the eastern towns that Zhadan describes with such wry affection in his work are on the frontline of the war against Russia and its proxies. It does not look as though the conflict will be resolved any time soon. While no Ukrainian wants to have to face this situation, they can at least find some solace in the fact that they have a writer like Zhadan, who is able to rise to the challenge and the responsibilities of being a writer in a time of national crisis with dignity and sensitivity.

Books by Serhiy Zhadan from the British Library's Collections

Uilleam Blacker, UCL School of Slavonic and East European Studies (SSEES)

On 12 November The British Library, in partnership with the Ukrainian Institute in London, will be hosting an evening with Serhiy Zhadan, chaired by Uilleam Blacker, in the British Library Knowledge Centre. For more details and to book tickets, see our website: https://www.bl.uk/events/serhiy-zhadan

Posted by Olga Kerziouk at 10:30 AM

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Throughout the early 19th century, the contrast between the glories of ancient Greece and the servile humiliation imposed on modern Greeks by the Ottoman Empire was a frequent theme for poets there and abroad. Lord Byron, before going off to join the cause of Greek independence, lamented in his poem ‚ÄėThe Isles of Greece‚Äô:

'Tis something, in the dearth of fame, Though linked among a fettered race,To feel at least a patriot's shame,

while in Germany Friedrich H√∂lderlin was writing in his novel Hyperion of the struggles of a young Greek to raise awareness of his country‚Äôs plight and find a place in the wider world. The fight for national autonomy and liberation, however, was just one aspect of the Greek endeavour to recreate the splendours of past ages. As well as its reputation for freedom and democracy, ancient Greece had been renowned for the richness of its language and literature and the prowess of its athletes as displayed in its many festivals, including the Isthmian, Delian, Pythian and, of course, the Olympic Games.

It was in this field that the poet Panagiotis Soutsos was especially active. Born in 1806 in Constantinople, he belonged to a distinguished family of Phanariote origins, with a brother, Alexandros, and a sister, Aikaterini, who were also writers. This privileged background enabled the brothers to study at the famous school of Chios under Neophytos Vamvas, who translated the Bible into modern Greek, and to enjoy opportunities to travel unusual among Greeks at that time. In 1820, on the death of their father, they joined their uncle in Transylvania, and set out to Paris with a letter of introduction from him to Adamantios Korais, a leading figure in the Greek Enlightenment whose linguistic work laid the foundations of a purified form of the language known as Katharevousa. It was in this that Soutsos wrote the first version of his poem ŠĹČ ŠĹČőīőŅőĻŌÄŌĆŌĀőŅŌā (‚ÄėThe Wayfarer‚Äô) in 1831, although the subsequent ones of 1842, 1851 and 1864 included increasing numbers of archaisms. This ‚Äėtragedy in five acts‚Äô is in fact a poem in dialogue describing the love of the Wayfarer and his sweetheart Ralou and their tragic end, and is regarded as one of the seminal works of the First Athenian School which flourished between 1830 and 1880 in Athens and the Ionian Isles. Because of the origins of many of its members, it was also known as the Phanariotic School.

Of equal importance was ŠĹČ őõő≠őĪőĹőīŌĀőŅŌā (‚ÄėLeander‚Äô) in 1834, a novel which adopted the epistolary form used by H√∂lderlin and comes to a similarly pathetic conclusion as the hero writes to his friend Charilaos, ‚ÄėHear the hour of midnight, signifying: This is the hour of my death; I am coming, death! Why are you calling me? I am coming. I take up my weapon‚Ä¶‚Äô, typical of the Greek Romantic movement in its patriotic theme and the influence of French Romanticism.

It was prudent of Soutsos to concentrate on his literary activities, as his professional life was not a success. Settling in Nauplion (Nafplio) in 1833, he embarked on a political career and was appointed secretary of the senate by Ioannis Kapodistrias, but lost his position through his outspoken opposition to the latter‚Äôs policies. In any event, his progress was blocked by the heterogeneous law of 1843, barring citizens born in occupied territories from employment in the public sector, and his political views became increasingly conservative.

However, in the year of his arrival in Nauplion, then the capital of the newly-independent Greek state, he wrote a poem with still more far-reaching effects. Its title, ‚ÄėDialogue of the Dead‚Äô, recalls Lucian of Samosata‚Äôs work of a similar title, and it portrays the spirit of Plato returning to Greece to gaze upon it in despair with the words: ‚ÄėWhere are all your theatres and marble statues? / Where are your Olympic Games?‚Äô Two years later, he followed this up with a letter to the Greek Minister of the Interior, Ioannis Kolettis, proposing that 25 March, the anniversary of the outbreak of the Greek War of Independence, should be declared a national holiday, marked by festivities including a revival of the ancient Olympics. Early the next year a wealthy Greek merchant based in Romania, Evangelis Zappas, offered to fund the Olympic revival, complete with cash prizes for the victors. On 13 July 1856 Soutsos published an article unveiling Zappas‚Äô proposal to the public, and on 15 November 1859 the first modern Olympic Games took place in Athens.

In linguistic matters, too, Soutsos provoked disputes. In 1853 he expounded his opinions on language in his essay New School of the Written Word, or Resurrection of the Ancient Greek Language Understood by All, advocating the revival of Ancient Greek and dismissing Demotic Greek as not universally intelligible. The academic Konstantinos Asopios retaliated with The Soutseia, or Mr Panagiotis Soutsos scrutinized as a Grammarian, Philologist, Schoolmaster, Metrician and Poet, leading to a torrent of pamphlets by other scholars all exposing one another‚Äôs alleged shortcomings and promoting their own systems.

Despite this and the trials of increasing ill health, financial losses and marital troubles, by the time of his death on 25 October 1868 Soutsos had seen his Olympic vision realised and his work translated into German as early as 1844 ‚Äď a further chapter in the mutual fascination between Greece and Germany throughout the 19th century.

With the outbreak of revolution, he was sent back to Dinan to advocate the republican cause. This, and his open advocacy of the abolition of slavery, met with a chilly reception in the conservative Breton town and did little to improve family relations. Further disillusionment followed with the failure of the revolution and of his attempt to secure a teaching post at the Coll√®ge de Saint-Denis.

It was this journal which gave its name to the Parnassian school, of which de Lisle would become the head. Its governing principle was a belief in the discipline imposed by form and structure rather than the indulgences of personal lyricism and sensibility. However, de Lisle believed passionately in the power of poetry to restore to the modern world, jaded by industrial and commercial concerns, the vitality and wholeness of ancient Greece, and of the poet to guide mankind towards this.

After the disappointment of 1848 Leconte de Lisle cast aside the political traits which had been present in his earliest works. Forced to recognize that the mediocre modern era could never regain the unity of art and science found in ancient Greece, he grew increasingly embittered, and in 1894, the year of his death, affirmed that ‚Äėthe beautiful is not the servant of the true, because it contains Truth‚Äô, and that ‚Äėart is an intellectual luxury accessible only to very rare spirits‚Äô. He was also compelled to acknowledge that such an exclusive view of poetry was unlikely to provide him with a living. The pension from the imperial government which he had been criticized for accepting despite his republican views disappeared with the fall of Napoleon III, and he had to accept a post as librarian to the Senate.

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Around the 3rd of October I visited the current display of items from the archives of Michael Palin in our Treasures Gallery, where the scene with ‚ÄėThe Knights Who Say ‚ÄúNi‚ÄĚ‚Äô from the film Monty Python and the Holy Grail sprang to mind. The leader of the Knights, played by Palin, tells the hapless King Arthur that if he fails to deliver a nice-looking (and not too expensive) shrubbery he ‚Äėmust cut down the mightiest tree in the forest, wiiiith‚Ä¶. a herring!‚Äô

I knew I was going to have herring with white bread and a hot pot of vegetables at the party that Friday to celebrate The Relief of Leiden, when the Sea Beggars brought barrels full of salted herring with white bread (a luxury for most people at the time) to the starving citizens of Leiden, on 3 October 1574. The city had lain under siege from the Spanish for five months and food had pretty much run out. 6,000 of the 15,000 people living in the city at that point had died. The population had come close to rebellion and demanded the surrender of the city at a meeting of the town‚Äôs council on 8 September.

The councillors were faced with the difficult task of keeping the peace, whilst also persuading the desperate citizens to hold on just a bit longer, for they knew that help was on the way.

That confrontation went down in history as one of the most dramatic events of the siege. The drama came from Burgomaster Pieter Adriaansz van der Werff (1529-1604) who offered his own body as food for his people, in an act of utterly unselfish heroism. However, it turns out that this was a bit of a red herring.

The story of the self-sacrifice of Burgomaster Van der Werff first appeared in the second edition of Jan Fruytiers‚Äô Corte beschrijuinghe van de strenghe belegheringhe ende wonderbaerlijcke verlossinghe der stadt Leyden in Hollandt ... (‚ÄėShort description of the severe siege and miraculous relief of the city of Leyden in Holland‚Ä¶.‚Äô)

Funnily enough, Van der Werff had not featured in the first edition of the Corte beschrijuinghe, published in 1574. This may have something to do with Jan van der Does, also known as Janus Dousa. He had been commander of the city‚Äôs defence forces during the siege which put him well into the thick of it, alongside Van der Werff. He also happened to be a poet.

In 1575 Van der Does published Odae Lugdunenses in which he criticises the conduct of Van der Werff and some of his colleagues, accusing them of contemplating surrender to the Spanish. Quite the opposite of heroic behaviour!

Jan van der Does, Nova Poemata, containing the Odae Lugdunenses

This volume was printed on the press of the brand new University of Leiden, bestowed on the city as the first university in the Northern Netherlands in 1575, by Prince William of Orange, in gratitude to the people of Leiden. (Or so the story goes ‚Äď we actually have no evidence of this.) Van der Does was its first librarian.

The second edition of Fruytiers‚Äô Corte beschrijvinghe‚Ä¶. appeared two years later, in 1577. The story of Van der Werff‚Äôs heroism was reprinted in the 1646 as well as in the 1739 (augmented!) editions and so lodged itself firmly in the collective memory of the Dutch about the siege.

Is it too far-fetched to think that the burgomasters nudged Fruytiers to write a ‚Äėrevised‚Äô edition of the Corte beschrijvinghe, adding the self-sacrifice story, as a red herring to distract from their past conduct? We will probably never know the truth.

But never let the truth get in the way of a good story! And what a story it is, even without Van der Werff: the siege, the hunger, the radical decision to inundate the land, and the daring actions of the Sea Beggars; what drama! No surprise then that the play Belegering ende het Ontset der Stadt Leyden by Reynerius Bontius became the most popular play in the second half of the 17th Century. First published in 1645 it saw no fewer than 111 editions up to 1825 and numerous performances well into the 19th Century.

Bontius himself and many editors after him changed and added to the play, undoubtedly adding to the myth-making, until it became quite something different from the original. It was not performed much in the 20th Century, the most recent performance took place in 2005. It had become somewhat stale, like white bread a few days old.

What does not get stale, however is the party on 3 October, when Leiden and many places beyond celebrate Leiden‚Äôs Relief with white bread, hutspot and ‚Ä¶ herring!!!

Leidens Ontzet party at the Dutch Centre on Friday 5 October 2018, with herring and white bread (Photo M. Kingma).

Humour and satire played an important role during the First World War and in recent research have been called ‚Äúthe art of survival‚ÄĚ (as in Libby Murphy‚Äôs 2016 study). Jaroslav HaŇ°ek‚Äôs comic masterpiece The Adventures of The Good Soldier Ň†vejk, which was published in 1923, remains the most read and best known example of the Czech humour. HaŇ°ek definitely experienced many influences of the European tradition of satirical magazines, which were thriving from as early as the mid-19th century, such as the Italian L'Asino, the French Le Charivari, the German Simplicissimus, or the British Punch, to name just a few. However, here I would like to give a glimpse of the Czechs‚Äô own tradition of satire and humour, which might not feature so prominently outside Czech and Slovak culture.

Of these titles, the British Library, unfortunately, holds only an incomplete set of KopŇôivy (PP.8006.cu). The magazine was launched in Prague in 1909 and ran through the inter-war years until 1937. While flicking through the 1913 issues, I noticed that illustrations by one artist appeared in almost every one. This artist was V√°clav H√ľbschmann, who was born in Prague in 1886 and died in Prńćice in 1917. The surname H√ľbschmann is better known even to art historians in relation to V√°clav‚Äôs elder brother, the architect Bohumil H√ľbschmann (HypŇ°man after 1945,). V√°clav H√ľbschmann also worked as a theatre designer, and therefore his short biography is recorded in a volume on the Czech theatre. Some of his works are held in galleries and museums (e.g. the Moravian Gallery in Brno), but I could not find much about this artist who died at the age of 31.

Here are some of his illustrations from KopŇôivy, which I hope our readers will like and enjoy as much as I did.

Poor prospects. ‚ÄúDaddy, will we be fasting for the whole year, so that we see the golden piggy-bank that the caretaker didn‚Äôt allow in last year?‚ÄĚ

In the Hotel ‚ÄúBulgaria‚ÄĚ: Would you like your breakfast or travel first, Sir?

Poem ‚ÄúA young proletarian‚ÄĚ

State care for emigrants: ‚ÄúWhy should I not go to America, where I‚Äôm not going to be a soldier? ‚Äď It hurts, lad, as you want to avoid a war tax‚ÄĚ.

A contemporary politician is depicted leading a troop of legendary warriors prophesied to come to the aid the Czechs in their hour of need

Confiscation of confiscated. ‚ÄúA what is this title, Sir? There is nothing‚Ä¶‚ÄĚ

‚ÄúI‚Äôm really sorry for you, Mrs Br√°zdov√°, that your husband is a socialist. And yet, you are a good Catholic.‚ÄĚ ‚Äď ‚ÄúYou know, Father, he wanted to teach me socialism as well, but I told him: you cannot teach an old dog new tricks‚ÄĚ.

Katya Rogatchevskaia, Lead Curator East European Collections

References/further reading

Libby Murphy, The Art of Survival: France and the Great War picaresque (New Haven, CT, 2016) YC.2017.a.12777

John Gough Nichols in his Literary Remains of King Edward VI (London, 1857; C.101.c.2.) gives a small ‚Äėcatalogue of such of the books in the Royal Library now preserved in the British Museum‚Äô (pp. cccxxv-cccxxxviii), including:

The manuscript inscription from the last leaf of Silva de varia lection ...

Nicols continues:

These lines resemble so much King Edward‚Äôs best hand that they may have been regarded as his. On the sides of the book are impressed these arms, in colours ‚Äď Gules, on a chevron between three fleurs-de-lis or as many hurts, which render it a doubtful whether this was really one of the King‚Äôs books.

In the British Museum Library‚Äôs main catalogue of printed books (known as ‚ÄėGK‚Äô) this hardened to: ‚ÄúOn the verso of the last leaf is written an Italian proverb, most probably in the handwriting of Edward VI., to whom the volume belonged.‚ÄĚ

If Nichols was sceptical, T.A. Birrell was even more so: as he points out, the ‚ÄėE VI‚Äô on the spine need mean no more than that the book was printed in his reign (p. 13).

And what could be less revealing of identity than a fine Italic hand?

The Tudors were all good linguists. Edward‚Äôs Greek and Latin were excellent, possibly better than his French: ‚Äúconversing with him in Latin, Edward asked [Hieronymus] Cardano about his recent book which had been dedicated to him. There then ensued a debate upon the nature of comets, during which Cardano considered Edward ‚Äėspoke Latin as politely and fluently as I did‚Äô‚ÄĚ (Skidmore, p. 240).

I‚Äôve no evidence of his knowledge of Spanish. There are no manuscript annotations in (t)his copy of Mexia, before you ask.

Whether this copy was Edward‚Äôs or not, it was a much-read book in its time throughout Europe. It‚Äôs a compendium of miscellaneous, curious knowledge, some of it useful and some of it useless (if knowledge is ever useless). Subjects include: did early men live longer than the moderns? The history of the Turks (a hot topic in 1540); the history of the Amazons; why a small head and broad chest is a bad sign; do mermen exist? Who was the first person to tame a lion? And many many more.

It attracted the attention of the Inquisition, who demanded the chapter on Pope Joan (I, ix) to be expurgated.

Inquisition notwithstanding, Mexia was a best seller in Spanish (27 editions from 1540 to 1673), Italian (23 from 1544 to 1682), French (36 from 1552 to 1675), English (six from 1571 to 1651) and Dutch (four from 1588 to 1617).

What to me is interesting is not only the number of editions but that Mexia fell from favour in the 1670s and had disappeared by the 1680s.

Birrell charmingly calls it a ‚Äúbedside book‚ÄĚ, and although I don‚Äôt actually keep it by my pillow, I can attest from personal experience that it‚Äôs certainly good to dip into.

The National Library of Ukraine was founded in August 1918 when, after the Revolution of 1917, statehood was briefly restored in Ukraine. The idea of a National Library had been developing in Ukrainian intellectual circles before the Revolution.

A law signed on 15 (2) August 1918 by Hetman Pavlo Skoropadsky created the Interim Committee for the Establishment of the National Library, under the supervision of the Minister of Education and Arts, Mykola Vasylenko. The lack of premises and a weak material base hindered the development of the Library, but in August 1920 the first reading room was opened. In addition to the main catalogues (alphabetical and classified), the special catalogue Ucrainica was started.

In 1919, at the request of the Moscow Soviet authorities, the Library was renamed ‚ÄúThe All People‚Äôs Library‚ÄĚ. During the first years after the Revolution the Library received considerable numbers of books as a result of the Soviet authorities‚Äô liquidation of pre-revolutionary organizations and educational institutions. Many rich people who owned large libraries were imprisoned or went abroad, and some of their collections were also transferred to the Library.

By the late 1920s, the holdings of the All People‚Äôs Library were similar to those of other large European national libraries. It obtained new premises in the centre of the city, near Kyiv University, and published its own journals.

In 1929 the Moscow authorities began to suppress Ukrainian cultural institutions and the intelligentsia. Stepan Posternak, the Director of the Library, and Jaroslav Steshenko, a leading bibliographer, were arrested. In the early 1930s a large group of librarians were accused of nationalism and lost their jobs; some of them were arrested. Four Library Directors ‚Äď Posternak, Nichipir Mikolenko, Anton Yaremenko and Vasyl Ivanushkin ‚Äď were shot in 1937/1938. Steshenko died in a Gulag camp.

In 1934 the All People‚Äôs Library of Ukraine was renamed the Library of the Academy of Sciences. The Soviet authorities established strict control over all spheres of political, public and professional life. During these years, censorship of librarianship and ideological pressure increased significantly. The Second World War was also a very hard period for the Library. Some valuable collections were evacuated to Ufa (Russia). The remaining literature was partially taken away to Germany by the Nazis and only after the war were some fragments returned.

In the post-war years, under the guidance of the prominent bibliographer and librarian Yuri Mezhenko, the Library quickly resumed its work. It received a deposit copy not only of all Ukrainian imprints but also of all material printed in the Soviet Union. Thanks to international book exchanges with libraries and scientific institutions all over the world, including the British Library, it acquired a rich collection of foreign scientific publications. However, politics once again intervened in the Library‚Äôs work. As Director from 1945 to 1948, Mezhenko initiated and managed the creation of a bibliography of Ukrainian books published since 1798, and prepared an article about it for the Library‚Äôs journal. As a result, he was removed from his position. Yaroslav Dashkevych, a prominent bibliographer who led this project for the West Ukrainian imprints, was arrested and imprisoned for several years.

Photo of Mezhenko (by kind permission of the Department of Manuscripts and Textual Studies of the T. Shevchenko Institute of Literature of the Academy of Sciences of Ukraine)

The Library, renamed in 1948 the State Public Library of the Ukrainian Soviet Socialist Republic, continued to function as a library of the Academy of Sciences. In 1965, it once again became the Central Scientific Library of the Academy of Sciences of the Ukrainian SSR. As the bulk of its readers were researchers, its science and humanities collections were developed. In 1988 it was renamed after Volodymyr Vernadsky.

In 1989, the Library moved to a new building which had been under construction for many years and was completed under Mykola Senchenko‚Äôs leadership. Most of the collections were transported there.

The new library building (Photo by Leonid Andronov, from Wikimedia Commons CC BY 3.0)

In 1996 the Library regained the status and name of National Library of Ukraine. Today it is a major research library, whose collections include around 15.5 million items ‚Äď from cuneiform tablets and Egyptian papyri dating back as far as 2000 BC to digital documents. Among its many unique items are the 10th-century Kyiv Glagolithic Folios and the Gospel of Peresopnytsya, the first translation of the Gospels into vernacular Old Ukrainian.

About 100,000 documents come to the Library collections annually. In addition to receiving a copy of every publication produced in Ukraine, the Library acquires a copy of all Ukrainian theses and continues to conduct international book exchanges, although on a more limited scale. The National Library is the only United Nations Depository Library in Ukraine.

Among the Library's many electronic resources, the digital library of Ukraine‚Äôs national historical and cultural heritage includes thousands of documents; the Ukrainian National Biographical Archive has been created, as well as electronic archives of the prominent Ukrainian scholars Mykhailo Hrushevsky and Volodymyr Vernadsky.

Some catalogues held in the British Library of newspapers and serials in the Vernadsky Library‚Äôs collections

The Library holds a unique collection of Jewish musical folklore consisting of original recordings of folk music from 1912 to 1947 on wax cylinders. In 1995 this collection was included in UNESCO‚Äôs ‚ÄúMemory of the World‚ÄĚ register. The British Library holds a detailed catalogue of this collection (Fonoarkhiv ievreń≠sko√Į muzychno√Į spadshchyny, Kyiv, 2001; 2725.g.3276)

Catalogues held in the British Library of various collections in the Department of Manuscripts of the National Library of Ukraine

The worldwide research community was pleased to receive the 20-volume bibliography Knyha v Ukraini 1861-1917 (‚ÄėThe Book in Ukraine: 1861‚Äď1917‚Äô), compiled by the Library‚Äôs bibliographers.

The Library‚Äôs centenary is an excellent opportunity to expand its interaction with domestic and foreign scientific and cultural institutions, libraries, information centres, universities, and publishing houses. A special conference celebrating the anniversary will be held in November in Kyiv.

Nadiya Strishenets, Leading Researcher, Vernadsky National Library of Ukraine

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Of the over 1000 books on the subject of the mafia held at the British Library, about 700 were published after 1992, when the murders of Judges Giovanni Falcone and Paolo Borsellino made the whole world talk about the Sicilian mafia. Before then, in the 1980s, it was not uncommon to hear that ‚Äėthe mafia didn‚Äôt exist‚Äô, or that it only existed in Palermo, but not in the rest of Sicily. Denouncing the businesses of Sicilian Cosa Nostra, and its ties with the Italian government, had a high price to pay for too many intellectuals. Just to mention two, in 1978, Giuseppe ‚ÄėPeppino‚Äô Impastato, and, in 1984, Giuseppe ‚ÄėPippo‚Äô Fava, paid for their work with their lives. Peppino Impastato was a political activist, who didn‚Äôt leave many writings behind. The other Giuseppe, on the other hand, was a celebrated playwright, a writer and an investigative journalist, so we have collected most of his works since the 1970s and have recently acquired the full run of the magazine that he edited until his murder, and which was the reason for his murder, I Siciliani.

Coming from rural Sicily, Pippo Fava moved to the town of Catania to study law, and then became a professional journalist in 1952. He wrote for several newspapers and magazines, also establishing himself as author for theatre and cinema (he co-wrote the movie Palermo or Wolfsburg, which won the Golden Bear at the 1980 Berlinale). Given the task of editing IlGiornale del Sud, Fava recruited a team of young journalists and photographers to help him carry out some serious investigative journalism. When he was fired by the owners, who would have preferred him to avoid writing so much about the mafia, he used his charisma and influence to persuade these young journalists to join him in creating a fully independent and self-funded monthly magazine, a loud voice for the anti-mafia movement in Sicily, I Siciliani.

Issues of I Siciliani

Poor in budget but rich in ideas, Fava started with a very clear agenda of the topics to tackle. He wanted people to see Sicily as it really was. Showing the bad was a moral and ethical duty. Murders were photographed and reported without filters, corruptors were named and shamed. The damage to the environment caused by industrial and building speculation was clear to him, and he was not ashamed to talk about it. His stories are still relevant. His most important contribution was identifying the links between national politicians and the mafia, and stating that the mafia was effectively ruling the country; this was something Pippo Fava was saying out loud at times when nobody was ready to hear it (Pippo Fava‚Äôs last interview with Enzo Biagi, December 1983). But I Siciliani also portrays normal life, showing both the rich and profound culture of the island and as the urban lifestyle that must have surprised those who thought of Sicily as the land of The Godfather.

In the first issue, dated January 1983, in his first editorial, Fava was the first to talk about the Catanian mafia, whose existence everyone else was trying to deny. He names the powerful entrepreneurs behind it; he shows their faces, as well as that of Bernardo ‚ÄėNitto‚Äô Santapaola, the local mafia boss.

It wouldn‚Äôt be long. One year later, that same man ordered his murder. Pippo Fava was killed on 5 January 1984, on his way to pick up his grandniece from a theatre rehearsal. I Siciliani tried to survive for a few more years, penniless, mostly relying on subscriptions and a few brave advertisers who didn‚Äôt fear the isolation of the magazine.

If you read it now, I Siciliani is still as shocking, powerful and compelling as it was 30 years ago. The issues are still there. The love for the place is still there. Nothing ever changes in Sicily: If we want things to stay as they are, things will have to change. (Giuseppe Tomasi di Lampedusa, Il Gattopardo)

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‚ÄėTerpsichore is a jealous goddess,‚Äô warns the ‚ÄėAdvice to Those Contemplating the Study of Dancing‚Äô which opens A Manual of the Theory and Practice of Classical Theatrical Dancing, in which Cyril W. Beaumont and Stanislas Idzikowski expound the methods developed by the famous Italian ballet-master Enrico Cecchetti. The authors leave aspiring dancers in no doubt that ‚Äėthose who seek fame among her votaries must sacrifice at her altar years of patient study and hours of physical labour‚Äô. Fortunately, there have always been those determined enough to persevere with the rigorous training necessary to succeed in ballet and assure the continuation of this art form.

Cover by Randolph Schwabe for A Manual of the Theory and Practice of Classical Theatrical Dancing (London, 1922) 07911.gg.3

Why are so many dancers of the future still drawn to ballet despite the prospect of years of extreme physical exertion and gruelling discipline? Very few can hope to achieve the glamour and acclaim surrounding the greatest dancers of the past, such as Marie Taglioni, whose fame even spread to the remote Russian province of Tver, as E. M. Almedingen recounts in LittleKatia, based on the memoirs of her great-aunt:

‚ÄėOne of the visitors [‚Ä¶] from St. Peterburg was devoted to ballet. Once Uncle Nicholas appeared, a white gauze scarf in his hands, and started pirouetting about in the middle of the hall. The elegant gentleman [‚Ä¶] asked: ‚ÄúMay I ask what you are trying to do, Nicholas?‚ÄĚ ‚ÄúI am not Nicholas, my dear friend, [‚Ä¶] I am Taglioni.‚ÄĚ After that, the visitor did not indulge in further monologues about the great dancer.‚Äô

Illustration from Six Sketches of Mademoiselle Taglioni ... Drawn from the life by A. E. Chalon... (London, 1831) 558*.g.33.

Other ballerinas and danseurs nobles also inspired evocations of their grace in other media, as seen in Robert Montenegro‚Äôs work celebrating Vaslav Nijinsky:

Le Spectre de la Rose from Vaslav Nijinsky : an artistic interpretation of his work, in black, white and gold (London, [1913]) Tab.761.a.3.

At times of national privation and austerity such as the periods after two World Wars, these productions satisfied a need for lavish and sumptuous beauty, capturing the imagination and offering a glimpse of a world where drabness and rationing had no place, even though ‚Äėthe wonderful velvets were coarse and dirty, and the laces looked like limp pieces of rag when they no longer whirled in the dances‚Äô, as young Ann discovers on her first visit backstage. It was also with a performance of The Sleeping Beauty that the Royal Opera House reopened in 1946 in a legendary production designed by Oliver Messel and produced by Ninette de Valois: clothing coupons had to be used to provide costumes, while the sets were constructed using cheap canvas and paint.

The success of this production, starring Margot Fonteyn and Robert Helpmann, inspired a surge of renewed interest in ballet as an art form and the publication of books devoted to it. One of the authors involved in this was Caryl Brahms, renowned not only for classic guidebooks such as A Seat at the Ballet and Footnotes to the Ballet but the wickedly funny satires which she penned with S. J. Simon, A Bullet in the Ballet and Six Curtains for Stroganova, featuring not only the inimitable impresario Vladimir Stroganoff and his temperamental troupe but also delicious allusions to Marie Rambert (‚ÄėAssez de chi-chi!‚Äô), Arnold Haskell and other figures of the contemporary ballet world.

Some ballets, such as Cecchetti‚Äôs Eve, whose heroine escapes her creditors by joining an expedition whose crew is wiped out by hungry polar bears, are unlikely to be revived. Today, though, ballet flourishes as vigorously as ever, with all the tenacity and vitality which it exacts from those who keep its traditions alive.