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Video examination of ARCHBISHOP REMBERT G. WEAKLAND, taken at the instance
of the Plaintiffs, under and pursuant to Section 804.05 of the Wisconsin
Statutes, before MELISSA J. STARK, a Certified Realtime Reporter, Registered
Professional Reporter and Notary Public in and for the State of Wisconsin,
at Foley & Lardner, 777 East Wisconsin Avenue, Milwaukee, Wisconsin,
on June 5 and June 6, 2008, commencing at 9:39 a.m. on June 5th and adjourning
at 4:53 p.m. on June 5th and reconvening on June 6th at 9:03 a.m. and
concluding on June 6th at 11:13 a.m.

QUARLES & BRADY, LLP, by
MR. JOHN A. ROTHSTEIN and MR. DAVID P. MUTH,
411 East Wisconsin Avenue,
Milwaukee, Wisconsin 53202,
dpm@quarles.com,
appeared on behalf of the Defendant Archdiocese of Milwaukee.

Disposition Of Original Exhibit/s:
All Original Exhibits Were Attached To The Original Transcript. [page
6 begins]

TRANSCRIPT OF PROCEEDINGS

(All exhibits were previously marked.)

THE VIDEOGRAPHER: We are on the record at 9:39 a.m. Today's date is
June 5th, 2008. This is disk number one in the deposition of Archbishop
Rembert Weakland. This deposition is being taken in the matter of Does,
et al., versus Archdiocese of Milwaukee and Archdiocese of Sioux Falls.
This matter is pending in the Circuit Court, Civil Division of Milwaukee
County, Case No. 05-CV-1351 and File Nos. 07-CV-008390 and 2007-CV-10888.
This deposition is taking place
at the offices of Foley & Lardner, located at 777 East Wisconsin Avenue,
Milwaukee, Wisconsin. My name is John Spohnholtz, videographer for Brown
& Jones Reporting, and the court reporter is Melissa Stark. Will counsel
please state their appearances and whom they represent, beginning with
plaintiffs' counsel, and then the reporter will swear in the witness.

ARCHBISHOP REMBERT G. WEAKLAND, called as a witness herein, having been
first duly sworn on oath, was examined and testified as follows:

EXAMINATION BY MR. ANDERSON: Q Good morning, Archbishop. Would you please state your
full name for the record? A Rembert George Weakland.

Q Archbishop, we just met. As you know, my name is
Jeff Anderson. I am one of the lawyers representing the plaintiffs in
these actions whom we're referring to for most purposes as the Does. Would
you prefer that I refer to you as Archbishop or Your Excellency? [page
8 begins]A Whatever is most comfortable for you, Jeff.

[Archbishop Rembert G. Weakland in 1980,
a few years after he became archbishop of Milwaukee.]

Q All right. I'll use Archbishop, if that's okay.A Okay.

Q I know you've been through this before, and so you
understand that every question that I ask and any answer you provide is
being recorded by the stenographer here and also on videotape. So that
the stenographer can get it all down, try to wait for me to finish my
question before you begin your answer, and then I'll try to do the same
so that we don't talk over one another. A Fine.

Q Should you not understand any question I ask, just
let me know and I'll try to make it clear. Okay? A Fine.

Q And if at any time should you wish to take a break
for any reason, just feel free. A Fine.

Q In terms of your current situation, I know you are
retired. What is your current situation? Where do you live and what activities
are you engaged in currently in association with the Archdiocese? A I live at a retirement community called Wilson Commons
on the south side of Milwaukee, and I've lived there now for about a year-and-a-half.
[page 9 begins] Before that
I lived at Cousins Center, but since they're selling Cousins Center, I
moved to Wilson Commons, and I have mass there every day, which a few
people come, and on weekends I go out to several of the mother houses
of nuns, and that's about all I do for the Archdiocese as such.

Q And you help the nuns of various orders of religious
sisters? A I go every Sunday to the same sisters, which are the
Lake Franciscans, very close to Cousins Center.

Q And what do you do in connection with them? A I have Sunday mass.

Q Okay. Currently do you have any health issues that
prevent you from being able to understand the questions and the -- and
able to give answers in this deposition today, such as medication, some
mental impairments or anything like that? A Well, I -- no, I don't know of any.

Q Okay. Do you take any medication that affects memory
or anything like that? A No.

Q Okay. Okay. Archbishop, by my calculation, you have
been a priest for over 56 years? A 57.

Q 57 years. And in that time you have served [page
10 begins] certainly in many capacities, ordained a benedictine,
correct? A Right.

Q And worked as a superior, as a chancellor and then
--A I have never been a chancellor.

Q Oh, I thought you were a chancellor at St. Vincent.A Oh, that's chancellor of a college. That's different.

Q Than chancellor of a diocese.A Right.

Q Okay. And you also were appointed abbot primate of
the Benedictine Order Worldwide, correct? A I was elected abbot primate, yes, by the abbots of
the world.

Q In order to be elected, is that by the worldwide
community or the -- all the superiors of the community? A That would be all of the abbots of the world, which
were about 220.

Q In order to be on the slate for election, does the
See nominate or have any role in that process? A The Holy See?

Q Yes. A No. [page 11
begins]

Q In your 57 years as a priest and having served in
many positions in that time, reflecting on that, Archbishop, when in time
do you believe you first became aware that there was a problem of priests
abusing children? A Already when I was in high school I knew that this
happened rarely. Before I even went away to high school, I went to boarding
school, my pastor called me in and warned me about it, so I could say
that at least vaguely I knew that kind of thing happened. Before that
I --

Q I'm going to stop you right there because you mentioned
something I just wanted to follow up on. I'm sorry for interrupting. You
said that in high school you first became aware and then at some point
a pastor warned you about that? A A pastor warned me before I went to high school.

Q Before you went to high school? A Right.

Q Who was that pastor? A Bertrand McFadden.

Q And this goes back a few years, but what year would
that have been that he would have warned you before you went to high school
that --A 1944. [page
12 begins]

Q And tell us the circumstances of him having warned
you that there's a possible problem of abuse by priests of minors. A I can't put it that way. I'd have to say he warned
me about one priest, who when I got to high school found that that priest
was not there, so I probably didn't meet that priest until many, many
years later.

Q Did you have a relationship to Pastor McFadden at
that time as a mentor of some kind? A I could write a book on that one because he was a very
difficult Irish pastor, very brilliant but very kind. We were on relief,
the family. There were six kids and my mother, and he hired my mother
to teach in the Catholic school, which was very rare in the '30s, and
then knowing that we would lose the welfare check, had her volunteer and
then paid in kind so that every morning we would find food on our back
porch. So he took care of our needs as a family for several years.
Then he would hire me to do
interesting things, like write names in the baptismal record and pay me
20 bucks, which I could take home to mother, or he would have me cut the
grass and pay me 20 bucks, which as a kid when you're 10, [page
13 begins] 12-years-old was -- and for us living on 30 some dollars
a month, that was big money. I was afraid of him because he was typically,
what should I say, aloof but very kind to us, so that was my relationship
to the pastor.

Q And the priest about whom he warned you and -- who
was that?A I can't remember his last name, but I could remember
his first name, but I don't know that that's --

MR. SHRINER: Is he still living?
THE WITNESS: No, he is dead.

BY MR. ANDERSON: Q Why don't we just use the first name Father X. A Alcuin.

Q Alcuin. Okay. It turned out Father Alcuin was not
at the school? A Right.

Q But based on the warning given you by Father McFadden,
you would have known and your parents would have known to stay away from
him, correct, that is from Alcuin? A If I had -- if he had been at the school, I would have
stayed away from him, yes.

Q And is it fair to say that based on what Father [page
14 begins] McFadden told you in 1944 at the age of 10, 11 or 12,
that in effect he told you Father Alcuin is not safe to be around alone,
correct? A Yes, he would have told me that.

Q And he also told you -- or at least conveyed to you
in so many words that he may pose a risk of harm to you, may try to hurt
you by abusing you? A He didn't say that.

Q What did he say? A He just said to be aware of this priest, and I don't
know that I understood what he meant totally. Up until then my mother
had always told me never get in the car with a strange person, all this
kind of thing, but it had nothing to do with sexual abuse, as I think
back about my mother. It had more to do with the Linberg (phonetic) case.
We would always laugh at mother when she said this to us, not getting
in the car with strangers. Nobody would pay a penny for us poor ragamuffins.
We didn't take it too seriously.

Q In any case, Father McFadden imparted enough information
to you about Father Alcuin for you to know that you couldn't trust him?
A That would have been it, yeah.

Q And it's fair to say that as a then good Catholic
[page 15 begins] boy, you
were taught to trust priests? A Oh, we had enough pastors in that time and also there
were other Catholic churches in the town. I was the organist in the slovak
church that changed pastors regularly. I think trust is not perhaps the
word. Each one was different.

Q You were taught at least in your catechisms and in
your Catholic teachings that priests were special? A I don't know that we'd even say that. My mother was
very Irish and she complained a lot about priests and at home wasn't reluctant
to humanize them greatly, but if a Protestant did that, that was another
story.

Q Right. A She would defend on her church at all costs.

Q And that's another conversation --A That's another conversation.

Q -- not for today. In any case, when Father McFadden
warned you about Father Alcuin, did you tell your mom, "Hey, mom,
father had told me there's a priest I need to be wary of"?A No. I don't remember at that moment ever talking to
my mother about it.

Q Did you ever tell anybody that Father McFadden had
warned you about Father Alcuin, to stay away from [page
16 begins] him? A It's very difficult with the word never. I can't remember
ever telling anybody about that.

Q Given the nature of what Father McFadden said to
you back then, the warning that he gave you, did you infer that it had
something to do with Alcuin not being sexually safe towards boys, namely
you? A I would have to answer yes to that.

Q Fair enough. When would have been the next time then,
Archbishop, that you would have come to believe that there was some kind
of problem with priests abusing children or being at risk for abusing
children? A When I was a junior in high school.

Q And that year approximately? A 1943.

Q And what happened there? A You know how kids talk in the corridors or out for
a smoke and there was talk about one of the priests molesting boys, one
of the professors, and I was not touched, there was no doubt about that,
but I also was among the ones who felt that those who had been molested
should go to the superior and report this. So we had a big discussion
on that, and finally those who were molested did talk to the -- [page
17 begins] we didn't call him headmaster. I don't remember what
we did call him. Father Vitus was his name, V-I-T-U-S, and again I don't
remember his last name. That might be partly psychological because I didn't
like him, but he was also a civil lawyer. That's another story. I don't
want to embarrass anybody, but he was a civil lawyer as well as the headmaster,
or whatever you want to call him, and not a man that I thought understood
boys. That's either here nor there, and so a group did go to see Father
Vitus about this.
I remember he called in every
kid in the high school, in the section that dealt with us who were going
on -- or thought we might go on for priesthood. He did talk to each one,
and I can't tell you to this day how he made his decisions. Some of the
boys left the school immediately. Some of the boys went on to the end
of the year and some of them -- and I don't mean big numbers here -- some
of them stayed and went on, left on their own years later. So that was
the first major time when I -- again, I saw this as an individual person,
as I did Father Alcuin, not as a prevalent thing because there was so
many wonderful priest teachers that were incredibly good to me and helpful
in my [page 18 begins] life.

Q Was there a point in time, Archbishop, where you
saw this, that is sexual abuse by priests, as a prevalent thing? A As a --

Q Prevalent thing. A I didn't see it as a prevalent thing until I became
a bishop.

Q '77? A '77.

Q Okay. A Even during the years when I was the head of the Benedictine
Order, which was 9,000 priests, I can't say that I knew or thought it
was a prevalent thing.

Q What made you see it as a prevalent thing, that is
sexual abuse by priests, when you became a bishop in '77? A When I became a bishop, I expected that somewhere I
would bump into it. I have to say that honestly, but I became aware of
the prevalence of it in 19 -- I'll be precise -- 1985. I think for me
1985 was a turning point. It was the first time that the bishops at the
Conference of Bishops, we were meeting at St. John's in Collegeville,
actually [page 19 begins]
talked openly about it and it became, I think, clear to me that this was
not just something I had bumped into a few times in Milwaukee but it was
a national phenomenon that had to be dealt with.

Q And that was in '85, the Catholic Conference of Bishops
meeting in Collegeville, St. John's, where the topic was taken up? A Right.

Q And a report was prepared, and I'll be asking you
about that, but you had said that you saw it as -- and that was in '85.
You had said you saw it as a prevalent thing when you first became bishop
-- archbishop, and according to my records, that would have been in May
of '77. What would have been in '77? A Nothing I remembered from '77 was -- I wouldn't have
known it right away when I arrived. The first big case that I had to deal
with was '79, and it was Father Effinger, a public case, well-known. That
would have been the first, and almost in succession there were two or
three others at that point that I had to deal with so that I began to
wonder.

Q What were those -- when you say -- excuse me. When
you say you began to wonder, what were you about to [page
20 begins] say, Archbishop, I'm sorry? A I began to wonder if it might be more prevalent than
I felt it would be, but life goes on and we dealt with the cases that
would come. It was only, I think, in '85 that I became convinced, that
would be the best word, it was a more serious problem than I had first
imaged.

Q Archbishop, I'll bring you back then to junior high
where some of your friends and other kids were talking about a priest
having molested them; is that correct? A Yes.

Q And who was that priest that kids -- you said boys
were talking about?

MR. ROTHSTEIN: Jeff, maybe I should raise this. I didn't raise this
with the first one, but it seems to make sense to me. We have a list here
of various Jane Does and John Does for the plaintiffs in this action to
protect their confidentiality, et cetera. This first priest, as I listen
to the information, we don't know if that was substantiated or not. Archbishop
Weakland just mentioned Father Effinger, who I believe was a public case,
so I think that that was a substantiated one. [page
21 begins]
My only concern here is that
since we're dealing with confidentiality, I think where we have nonpublic
unsubstantiated claims about priests who are not -- there's been no proof
of that, et cetera, particularly if they're dead, there should be some
equal treatment for their confidentiality for the same reasons. I don't
know how to handle that, though.

MR. ANDERSON: Well, I think when we have, as the Archbishop has indicated,
testimony or evidence that there are suspicions of sexual abuse by a priest,
we're going to use the names, and if you feel that for some reason that's
not appropriate, you can seek court relief to strike that from the record.

MR. ROTHSTEIN: Well, I'll finish this, and then I don't want to butt
in. This first one is a good example. Here we have one individual making
a hearsay report to Archbishop Weakland. There's no substantiation apart
from a statement from an individual. That would never be sufficient, I
think. And, you know, it's one thing if there's a public dissemination
of the name, but what I would hate to be is that every individual against
whom there's any assertion, that that now [page
22 begins] becomes a public matter. So again, I don't know how
to handle that, other than if it's public, my concern is, as I stated,
that's not a concern at all, but for individuals who all we have is an
unsubstantiated report, that's a problem.

MR. ANDERSON: I guess I need to know if you have a legal objection to
the use of the name, John. If it is, give me the legal objection and maybe
we'll deal with that.

MR. ROTHSTEIN: Jeff, it would be the same legal objection as the plaintiffs
in this case for the same reasons. I don't think there's a legal objection
for Jane Doe, John Doe, et cetera. It's simply an accommodation that's
made between the parties, and I'd ask for the same accommodation. That's
all.

MR. ANDERSON: Okay. We did agree to seal and keep the names of victims
on this Doe list in advance of the deposition and off the record. You're
now asking for a similar accommodation essentially. Let's -- if the priest
who is suspected of sexual abuse whose name has not been made public by
newspaper accounts or otherwise, I will give you this accommodation to
move this forward so that we can move it forward and keep [page
23 begins] what we call priests suspected of abuse, we'll call
this one accommodation list and I'll number that one, two and then we
can just fill that in.

MR. ROTHSTEIN: Good.

MR. ANDERSON: And we'll call that Exhibit B and the Doe list will be
called Exhibit A.

MR. ROTHSTEIN: Thank you.

BY MR. ANDERSON: Q What I'm going to have you do as an accommodation is,
if you would and if you can remember, the name of the priest who was suspected
of molesting those boys, under number one, if you'd write that name. A Number one, shall I put Alcuin or is that --

MR. ROTHSTEIN: Yes.

MR. ANDERSON: We've got Alcuin's name out there. That's enough.

THE WITNESS: So number one would be this --

MR. ANDERSON: Yeah, This would be in junior high.

MR. SHRINER: Junior year of high school.

MR. ANDERSON: I misspoke. I'm sorry.

THE WITNESS: Okay.

MR. SHRINER: Can you read it, the [page
24 begins] handwriting?

MR. ANDERSON: I can, and I'll pass it around and then I just want you
to know, John, that I'm not agreeing to not -- not agreeing to seal this.
I'm agreeing to accommodate this process so that we can work together
to get through this today as quickly and as easily as we can.

MR. ROTHSTEIN: Thank you.

BY MR. ANDERSON: Q So we'll refer to that as priest one on Exhibit B.
In that connection, how many boys would you estimate were either molested
by him, how many kids? A This could only be a guess on my part, but I would
judge about 15.

Q And you were one of the ones that thought this should
be kind of brought to the superior who may have been the headmaster but
it was Father Vitus? A Right.

Q And what made you think that that needed to be dealt
with? A Because I thought it was a serious matter.

Q And you would have been about 15 or 16-years-old?
A Yes.

Q And you and other boys then brought it to the -- [page
25 begins] whoever was in charge, Father Vitus? A Right.

Q What happened to this priest, father -- priest one,
after you and others reported it to Father Vitus? A He left the high school, and I couldn't tell you what
-- how it ended up at that time.

Q Was it the next day or the next week that he --A Yes, immediate.

Q So he was pulled in mid year? A (Witness nods head.)

Q Not in the ordinary course? A In mid year.

Q Okay. And did you, Archbishop, ever hear anything
more about that then as you progressed through formation, what happened
to this priest number one after he was pulled from your school based on
reports of abuse by you and others? A I would have been a young -- I wouldn't have known
much about it. I can say that his name occurred occasionally, and as far
as -- this is memory back -- he was assigned to travel all over giving
retreats, I don't know what -- with a group of priests. That's about as
much as I know.

Q So you did learn that he was allowed to continue
in ministry, correct? [page 26
begins]A Oh, yes.

Q And to your knowledge, to this day did that priest's
superiors or Father Vitus' superiors ever notify the community of faith
that this priest, priest one, had abused many boys, up to 15 by your account?

MR. ROTHSTEIN: I simply show my objection to "community of faith"
undefined.

THE WITNESS: I'm not quite sure how that would happen.

BY MR. ANDERSON: Q Well, did -- to your knowledge, to this day did any
officials of the Archdiocese -- this was in Pennsylvania, wasn't it? A Yes.

Q Excuse me. Did any officials of the -- what diocese
was that? A At that point it would have been under Pittsburgh.

Q And was that a benedictine school? A The school was benedictine.

Q Okay. So in Pennsylvania or through the benedictines,
to your knowledge did any of the superiors at that time release information
to the public that a report of abuse had been made by you and others concerning
priest number one? [page 27 begins]A Not to my knowledge.

Q And before today and you having told us about what
happened back in your junior year here, have you ever disseminated any
information to anybody about this priest number one and what you learned
about him having abused your friends and colleagues? A When you say disseminate, could you clarify that for
me?

Q Anybody outside the clerical culture, that is fellow
priests and superiors. A Outside of the clerical culture?

Q Yes. A That's -- I'm not quite sure what that means, but I
do not remember ever talking about that to anyone.

Q Okay. And when I say clerical culture, I'm referring
to priests, diocesan and religious brothers, ordained clergy and officials
of the orders and the diocese. Have you discussed that topic and what
you learned and reported and the continuation of this priest in ministry
after the report with other members of the clergy? A I can't -- I can't remember that. I couldn't remember
ever talking about it.

Q Okay. Do you know if this priest number one is still
alive? [page 28 begins]A To my knowledge, he's long dead.

Q Okay. And did you ever hear or receive information
that he had continued to abuse youth in his ministry after you and others
reported it to Father Vitus? A I don't know of any case surfacing after that, and
in all the recent publications and publicity of cases, I don't remember
any case surfacing after that, no.

Q When would have been the next time, Archbishop, that
you encountered -- let me back up. After this report was made by you and
others and at the time this priest was removed in midterm, was any warning
given by Father Vitus or his superiors to the public and the parishioners
and the employees at the school that this guy had hurt kids? A I can't answer that. I don't know of any.

Q Okay. So his departure from there was abrupt and
quiet; is that a fair description? A Yes.

Q When would have been the next time you encountered
sexual abuse or suspicions of sexual abuse by a priest after this? A I would have to say it was not until I became a bishop.
[page 29 begins]

Q Okay. When you -- when you were elected abbot primate
of the Benedictine Order Worldwide, I recall you having given testimony
that you dealt with three cases of some kind in that capacity. Do you
recall having done that? A No --

Q Okay. A -- I can't.

Q So as you sit here today, do you have any recollection
of having had any other dealings with or suspicions of priests abusing
kids before your appointment as archbishop in, I guess it was, November
of 1977? A I cannot think of any during the 10 years I was primate
because I didn't deal with things of this sort, and I would not have come
in contact with it.

Q As the abbot primate, was it your responsibility
to bring allegations of sexual abuse concerning benedictines to the Office
of the Holy See for disciplinary action? A No.

Q Whose responsibility was that? A The Benedictine Confederation is the word we use, and
I have to explain that the Benedictine Order is not structured like the
Jesuits. It's not [page 30 begins]
militaristic in that sense. The Benedictine Order is a confederation of
congregations, so there were 22 benedictine congregations around the world
that confederated, and I was the head of the confederation. Each of the
congregations had their own president, and such cases would have gone
through his counsel and directly to the Holy See.

Q And did you have any role or contact with the congregation
for the doctrine of faith or the investigation of priests suspected of
sexual abuse while working as abbot primate? A Nothing.

Q You had worked in Rome at some time as a part of
your formation, two different times, I believe, correct? A I had studied in Rome from 1948 to 1951, so I lived
in Rome at that time as a student doing theology, and then I spent a year
in Milan in 1956, '57 and then again as primate, the order from 1967 to
'77, so all told I would have lived 14 years in Italy, 13 in Europe.

Q To your knowledge, at any time while serving and
working in any capacity that you have in the last 57 years, did you become
aware of a document or protocol issued by the Vatican, the Office of the
[page 31 begins] See, concerning
practices to be followed when there is solicitation in the confessional?
A I certainly knew about the solicitation in the confessional
from the code, the Canon Law, but there was a separate document I did
not know about.

MR. SHRINER: The code being about a 1916 document?

THE WITNESS: The code is 1917, and then it was redone in 1983, so in
the code it talks about solicitation, but there was a separate document
from the Congregation of Religious. I didn't find out about that until
probably in the '90s. I couldn't tell you when I did.

BY MR. ANDERSON: Q When you're referring to the code, you're referring
to the code of Canon Law first promulgated in 1917 and then revised in
1983, correct? A Right.

Q And it's also correct to say that that code effectively
establishes both the laws and the protocols that every priest and superior
is required to live by and every norm that they are required to adhere
to? A "Every" is a big word.

Q Well -- [page
32 begins]A Basic, yes.

Q How would you describe the code as it applied to
the conduct of clerics? A Naturally it deals only with the negatives, so I think
the code would be considered an inadequate document for formation.

Q The code basically is a set of rules and regulations
that prohibits certain kinds of conduct? A One section does that, but that's a small section.

Q And I'll get to that. Referring back to a -- the
question of instructions issued by the Vatican concerning solicitation
in the confessional, I'm going to show you what I've marked 412 and 412-A.
[Exhibit]
412 is the Latin version called "Instructio" [also available
as three smaller files 123]
and 412-A
is called "Instruction on the Manner of Proceeding in Cases of Solicitation,
the Decree, Crimen Sollicitationis, the Vatican Press, March 16th, 1962."
[Also available as four smaller files 1234.]
So I'll put the English version before you, Archbishop, and my question
to you is did you at some point become familiar with the protocol issued
by the Vatican that required that solicitation in the confessional be
dealt with in a certain manner? A I became -- I knew from -- I don't know when -- [page
33 begins] that there was reference to this in the code. This particular
document from '62 I became aware of 20 years after it was published.

Q And how did you become aware of it? A In discussion among the -- probably in the '85 meeting
or after that of the bishops. I certainly didn't know it before that,
and nor could I even find a copy of it in our archives at the time, so
the first copy I would have seen was the Latin copy, and I think it has
been updated since then, but I -- it would have been at a later time,
and I don't think it was very helpful because most of the cases we had
did not involve solicitation in the confessional, so I don't think the
document would have been that useful to us.

Q You do recall, however, that being discussed by your
colleagues and the fellow bishops at the -- then the U.S. Catholic Conference
of Bishops -- or the National Conference of Catholic Bishops in '85? A It certainly was mentioned by Canon I'm sure.

Q Let's turn to that meeting at Collegeville in '85.
And what do you remember, Archbishop, about the bishops at that conference
doing in connection with the problem of pedophilia or sexual abuse by
clerics? [page 34 begins]A I think for the first time it was discussed openly
so that the problem was admitted and with experts to talk to us about
it. The person who at the time seemed to be the most important expert
on the agenda was a psychiatrist from the Georgetown -- no, from Johns
Hopkins University, Fred Berlin, and --

Q I'm sorry, Archbishop. Go ahead. A But I don't remember many of the other speakers --

Q Okay. A -- on that occasion. Fred Berlin was considered to
be an expert throughout the nation, and we talked quite openly to the
bishops about how he thought they should proceed. There probably would
have been at that meeting also representation from the various places
where bishops could send priests, like St. Luke's, at that time I think
it was still in Washington. I don't know if some of the others -- which
ones were in existence at that time, whether Southdown in Canada was there
or not, but there was a representation from those groups that were dealing
with sex predators. I'm sure there were some Canonists because we always
have Canonists present to talk about this.

THE WITNESS: A Canonist is a church lawyer, but I don't think that was
the issue at the meeting as much as it was a question of what we were
dealing with in terms of not just a sexual attraction towards kids but
an addiction and the extent of that addiction, which was very important.
I came away convinced that probably sexual attraction toward kids was
more prevalent than we would have thought in our society, but not all
people were acting out on that but some were, and it's that some that
we had to be concerned about, especially those that might be priests or
working for the Catholic church in any capacity who would because of that
attraction be attracted to any kind of work where they would have access
then to children.

BY MR. ANDERSON: Q You say you came away from that conference and these
discussions involving sexual abuse at the conference that the problem
of sexual attraction towards kids was more serious than you had realized
before, correct? A Yes.

Q Did you also come away from that conference and [page
36 begins] that discussions with the fellow bishops and the experts
invited with the belief that there was a serious problem in the clerical
culture and among the bishops in dealing with the issue? A That's a difficult question to answer because it involves
a distinction here between what is the legal setup of the conference and
what some of us may have wanted to do simply as bishops. The conference
did not have the power to mandate any kind of program on every diocese
of the country. That simply was not in the legal setup, so that each diocese,
each bishop, was responsible directly to Rome. Even though some of us
may have wanted to set up national ways of proceeding that could be imposed,
it would not have been a part of the legal setup as was then known.

Q Okay. Is it fair to say that by your last answer,
that the bishops, at least some, wanted to do more and have more power
to do something about this but that their hands were tied by Rome? A Hands were tied by the Code of Canon Law, yes.

Q Okay. A Yes, that was true.

Q And who created the Code of Canon Law? A It was -- that was way back in 1917 at that time, [page
37 begins] or 1983 revised by Rome, yes.

Q Okay. And I'm looking at an article, and I don't
have a copy, so I'm just going to read from it and ask you a question.
That was in the Journal Sentinel on March 25th, 2002, title is, "Six
Priests Linked to Abuse," and there's a quote from Father Thomas
Brundage, B-R-U-N-D-A-G-E, who is judicial vicar of the Milwaukee Catholic
Archdiocese. Do you know him? A Yes, I do.

Q Okay. A He no longer is in that capacity, though.

Q And I'm reading from the article, and he says that,
"Father Thomas Brundage called priest pedophilia, quote, 'a form
of homicide,' unquote, in that it takes away children's innocence."
Would you agree or disagree with that observation? A If you had asked me that in 1979, I would not have
agreed with it. If you ask me that now in the year 2008, I would say in
almost every case, yes.

Q And when do you think in time you would first have
agreed with that observation? A Between 1985 and 1992.

Q Okay. A I'll put it precise. [page
38 begins]

Q That's fair enough. A I think '92 I was totally convinced. '85 I still was
believing that some of those psychiatrists who felt that there were younger
people who had handled it well, if that's the right way, and did not show
the kind of traces of any kind of heavy guilt, whatever you want to call
it, but after '85, between '85 and '92, by dealing more and more with
victims and meeting with victims and especially victim families, I think
we tried to deal with victims not adequately. We had still much to do,
and I'm concerned that there hasn't been enough progress in dealing with
victims. It's become too much of, I'll say it frankly, a money question
rather than healing, so that worries me.
It worries me even more what
has happened to parents, and we need a program -- I'm pontificating here.
I think we need a program for greater help for parents because so many
of the parents of victims whom I met felt somehow they had been inadequate
as parents and that somehow -- and I'd hear them say this to me, "I
don't know why my son didn't talk to me about it when it happened. I was
a good father or a good mother." And I feel sorry about that, and
I'm sure we've learned that [page
39 begins] those who were abused don't readily talk to parents
about it. It takes a long time to do that.
You asked me earlier if I talked
to my mother about what Father Bertrand said to me, and the answer was
no, but I can tell you I did talk to her probably when I was about in
the first year of college about the other case, the second case, the John
Doe --

Q The priest -- it's priest one is what we'll call
him. A Priest one, I did talk to her about that once, but
it took me about three years and the right circumstances to do this. Should
I go ahead and talk about that?

MR. SHRINER: Go ahead.

THE WITNESS: I had a big truck garden and it was one way of supplying
food for the family, and she took care of the flowers, so often in the
dusk in the evening we would be out working together. She would be putzing
with her flowers and I'd be cutting my lettuce, but I did talk to her
about this and what had happened and my puzzlement about the decision
of Father Vitus concerning kind of dividing the group into three, some
who left immediately, some who left at the end [page
40 begins] of the year, et cetera, and I was talking to her about
this.
So that was the first time I
opened up, but it took me about three years, and her response is something
I'll never forget, and I still think about it. It wasn't what I had expected
at all. She said, "Well, I just hope that your first sexual experience
will be a wonderful one," and that's all she said, and I thought,
as I think about it, this was a tremendous response in her own way, but
I get back to the point, I don't know what we do to help parents get over
the fact that they were good parents even though a kid didn't feel that
he could reveal this to them at that time.

BY MR. ANDERSON: Q Okay. Archbishop, as I was listening to you there,
I think I heard you say that you first became very aware of the problem
in '85 and then in 1992 you became convinced of the gravity of it; is
that a fair summary? A That's a very fair statement.

Q Okay. And after having become aware in '85 and then
convinced in '92 of the gravity of the problem, did you as archbishop
at any time advocate to your fellow bishops or to the Vatican that more
[page 41 begins] must be
done by the leadership in the church in America? A I remember -- and I couldn't give you the date on this
-- sitting down with the archbishop in the congregation of the clergy
for an hour-and-a-half to talk about the problem, and I can't give you
the date. It was certainly during one of our Ad Limina visits, A-D --

MR. SHRINER: L-I-M-I-N-A.

THE WITNESS: Ad Limina, so that would have been probably in 1992, I'd
have to look that up, to talk to him about the seriousness of the cases
and just pouring out my heart.

BY MR. ANDERSON: Q When you say "him," who are you referring
to? A At the time I'd have to look up his name. He's right
now the cardinal of Naples. [Weakland is referring to Cardinal Crescenzio
Sepe. On the second day of the deposition, Sepe is identified. See page
240.]

Q So it was one of the high ranking officials at the
Vatican? A Yes.

Q Probably one of the heads of one of the congregations?
A Congregation of Clergy.

Q Congregation of Clergy? A That's where I thought this should be, and they [page
42 begins] were the ones that should handle it.

Q At that time was the Congregation of Clergy, at least
as you understood it, the department in the Vatican structure that was
to be dealing with sexual abuse and the investigation and discipline and
handling of it? A Yes.

Q Okay. And did you tell -- did you tell me you did
remember who that was or not that you spoke to? A I do remember, but his name escapes me now.

Q Okay. A And all I can tell you is at present he is the cardinal
of Naples.

MR. SHRINER: Mr. Anderson, the videographer would like to close the
blinds, and I'm afraid it will make some noise. Perhaps we could take
a second here to figure out how to do it.

THE VIDEOGRAPHER: We are off the record at 10:36 a.m.

(Recess taken.)

THE VIDEOGRAPHER: We are back on the record at 10:40 a.m.

MR. SHRINER: We've adjusted the blinds so that the glare is out of the
witness' eyes. [page 43 begins]

BY MR. ANDERSON: Q Archbishop, you were telling us about the meeting where
you advocated for change, it sounds like, to then the head of the Congregation
of Clergy, now a cardinal in Milan?

MR. SHRINER: Naples.

MR. ANDERSON: Excuse me, in Naples.

BY MR. ANDERSON: Q Tell us about that conversation. What did you ask him
and the Office of the See to do about this problem then? A It would be impossible for me to respond to that clearly
because I don't remember that I asked him anything, except to tell him
what -- the severity of the cases, what we were trying to do. I didn't
have any specific agenda at that point for him.

Q What response, if any, did you receive from the head
of the Congregation for the Clergy? A I must say a good -- they listened -- or he listened
well and -- but I received no kind of positive feedback.

Q Did you get -- while he listened to you, did you
get a cold shoulder? A No, no, no. I felt he was truly interested in it, and
I did also go then to talk to the cardinal, [page
44 begins] then he was the archbishop, who was the head of the
commission for doing the new code and its interpretation. His name was
Herranz, H-E-R-R-A-N-Z. I think he's deceased since then, but I did talk
to him at great length about the situation, not only because he was a
Canon lawyer but also because in his previous life he had been a psychiatrist,
was a member of Opus Dei and I thought could be helpful to talk about
it.

Q And when you spoke to him, were you making a similar
plea for reform by the Office of the Pope to deal with the issue that
was now prevalent of sexual abuse? A I can't say that.

Q Okay.

MR. ROTHSTEIN: Pardon me, Jeff. If I could just lodge this so I don't
have to butt in. In terms of the timing, we talked about timing, from
what my records show is that the events involving Jane Does were between
'65 and '70 and those involving the John Does were 1973 to 1976 and the
most recent was Mr. Linneman, who is a disclosed plaintiff, was 1982 and
the events that we're talking about now so far as I can see are 10 years
after the fact, so I won't -- if I can have a [page
45 begins] standing objection, I think these are outside the scope
of anything that's discoverable or relevant to the cases that we have.

MR. ANDERSON: Well, you have a standing objection so you don't have
to make it again, but if you want to waive any defense on Statute of Limitations
or any assertion by the Archdiocese that any of these plaintiffs knew
or should have known of the fraud or the misconduct by the Archdiocese,
I'd be happy not to ask the questions.

MR. ROTHSTEIN: Well, I'll take the standing objection so I don't have
to interfere.

MR. ANDERSON: Okay.

MR. ROTHSTEIN: I've just noted for the record I think the basis. Thank
you.

MR. ANDERSON: Okay. And noted.

BY MR. ANDERSON: Q Was the -- was the conversation with the Cardinal Archbishop
-- how do you pronounce that? A Herranz.

Q -- Herranz sometime after you had the meeting with
the head of the Congregation for the Clergy or about that same time? A About the same time.

Q It sounds like you at that time -- was this in the
[page 46 begins] early '90s?
A Yes.

Q It sounds like at that time you were frustrated by
what wasn't being done by the leadership in America and you were going
to Rome to get them to hear your plea about doing more? A Yes.

Q Okay. And one of the things you were asking them
to do was revise the Code of Canon Law to get tough with the priests who
abuse and with the bishops and leaders that allow them to, right? A I wasn't saying that.

Q Okay. A You would be putting words in my mouth.

Q Why don't you tell us what you were. A The Code of Canon Law had its own set of rules for
handling cases of this sort so, for example, the age differences were
clear. While the code had, I believe, 16 as adulthood for men and 14 for
girls, this certainly contradicted what we would have in the State of
Wisconsin, so there was need for some adjustments of the code to our present
circumstances, and it was a little later then when Pope John Paul himself
adjusted those but temporarily from the code for United States. That [page
47 begins] would be one example of the way in which this would
work.
I don't think the code had any
knowledge, and probably most of us didn't, of the depth of the addiction
of sexual attraction to kids. I don't think the code had any psychological
awareness of a problem of this sort, nor what to do with cases of that,
so it just -- it's not clear there how to handle it, so it was more --
as we were discussing more and more among the bishops how to do it, it
became evident that we needed help and how to handle the code. The procedures
of the code, that's the penal section of the code, were extremely complicated
and such that I don't think many Canonists in United States had ever dealt
with. This was a whole new field for them.
They knew very well the section
that dealt with annulling marriages, but the rest of the Penal Code was
almost a mystery. When I studied Canon Law, that section we didn't even
look at as a regular seminarian because it was something that the professionals
would take care of. Now that became center stage, if you will, and, therefore,
we had to look at it and see what happened.
Our general experience with
handling that [page 48 begins]
section of the code was that every case that you would try in United States
had to be appealed to Rome and would linger over there for years, and
so there was a tendency to shy away from trying to implement that section
of the code in United States. Rome was very critical of how we handled
the annulment cases. I can only imagine how critically they would have
dealt with handling the cases of sexual abuse, so we shied away from using
the code in that respect.
I remember some of us were pushing
for a more streamlined kind of way of treating these cases, which came
in after 2002, but this is 10 years before that, and we unfortunately
used the word, "an administrative tribunal," which had the holy
father furious because he said it's the word that the communists had always
used to subvert justice rather than to help justice. So he didn't want
anything to do with an administrative process that in any way would be
unjust, so it's -- all of this was discussed, and it's not something that
we just sat there and just twiddled our thumbs.

Q There were other bishops and archbishops besides yourself
advocating for these reforms at this time in the early 1990s, correct?
[page 49 begins]A Yes, there were.

Q How many in number would you estimate? A Out of 260 bishops, so I suppose about half were considered.

Q And the meetings that you had with -- the meeting
that you had with Herranz, was that -- who else attended that? A Just me.

Q Okay. Is it fair to say, Archbishop, that at that
time in the early '90s and at the time of these meetings and your advocacy
for reform, that there was frustration with the ordinaries' ability to
deal with this problem because the code tied their hands? A I can't speak for other bishops. I can only speak for
myself, and speaking for myself, I'll say yes.

Q And is it correct to say that the code was effectively
the only real protocol that was in place that you were allowed to use
in dealing with sexual abuse at that time? A Yes.

Q And is it also fair to say that the code in effect
required you as an ordinary and the other ordinaries to keep these matters
secret, that is allegations of sexual abuse? [page
50 begins]

MR. ROTHSTEIN: Pardon me. I'll simply show my objection. I think they're
calling for the Archbishop to give expert testimony as a Canonist.

THE WITNESS: This is beyond -- a little bit beyond me here. Certainly
the protocols of a trial were secret, but I'm not sure about anything
else beyond that. I couldn't tell you.

BY MR. ANDERSON: Q Was there anything in the code or practices that existed
in the early 1990s that -- let me just strike that question and ask you
this. Apart from the code that you have referred to, are you aware of
any procedures or policies that were written and in place that guided
how you as an ordinary were to deal with sexual abuse up and to and through
the early 1990s? A After 1985 a committee was formed and documents were
produced by that committee. The title of these were restoring trust, and
these we all dealt with, talked about and were used by most dioceses but
not all throughout the country.

Q Any other efforts made by you in the early '90s to
reform the practices being employed and/or the code that required those
practices pertaining to sexual abuse that you haven't identified? [page
51 begins]A I did try to use the processes twice and -- well, first
let me preface this by saying I was one of those who advocated for regional
tribunals to handle these cases because I felt that not every diocese
had trained Canon lawyers to set up a court to meet the requirements of
the code, and it would be better if these were done regionally throughout
the nation, so I joined the group of bishops who were interested in regional
tribunals, but when that didn't come about, I moved ahead and tried two
cases in the '90s in the diocese using lawyers, church lawyers from Green
Bay and Chicago. We're well situated. We can draw on a broader group.
We tried these two cases. They
were appealed to Rome, and I don't think -- the one man died later and
I don't think the other has ever been answered, but I don't know what's
happened after 2002.

Q And those two cases that were tried by the Archdiocese
with the help of Green Bay and Chicago and the priests that were tried,
it was for sexual abuse, right? A Yes.

Q Was that fact known that they were accused and tried
for sexual abuse of minors ever made known to [page
52 begins] the public by the Archdiocese officials at any time?
A The one case had been public knowledge, so it had gone
through a civil court.

Q What case is that? A That is Larry Murphy --

Q Okay. A -- had gone through a civil court before I came to
Milwaukee, but it's typical of the way in which even civil courts handled
these cases in those days. The case had gone to court and was thrown out
by the judge.

Q On the Statute of Limitations? A No. And it's a case that I feel very, very sensitive
about because these -- this was the School for the Deaf and these were
all deaf kids, and I don't think -- because of the deafness, I don't think
they ever got a fair hearing in court and the cases were simply thrown
out. Father Murphy had been relieved of his role as head of the School
for the Deaf, so I'm not quite sure -- how did I get onto this one?

MR. SHRINER: He asked about whether it was publicized.

THE WITNESS: It was public knowledge in [page
53 begins] that sense and certainly among the deaf community it
was public knowledge, and once -- and we sent it on to Rome, and once
in Rome, it would have been 1998, because I was there for an Ad Limina
visit and we had a meeting in the congregation for the doctrine of faith
with their Canonists in which this case was discussed, which I pleaded
that even though he was retired and in ill health, that he be reduced
to the lay state to bring some kind of closure to this in our deaf community,
and instead it dragged and he died about six months later.

BY MR. ANDERSON: Q You said that Father Larry Murphy was one of the cases
that did become known public, that had been --A Well, certainly the accusations were public because
of the trial, and that was 1975.

Q And those accusations were made public because of
the civil suit that was brought by a victim, correct? A Yes. Yes.

[Archbishop Emeritus William E. Cousins
of Milwaukee in 1980.]

Q To your knowledge, did the Archdiocese disseminate any
information about what they knew Father Larry Murphy had done to many kids
at the deaf school, that is sexually abuse them? [page
54 begins]A I couldn't tell you what Archbishop Cousins did about
that because that was before my time.

Q Did you ever disseminate any information to the public,
we have reason to believe that Father Larry Murphy abused over a dozen
kids at the deaf school and are trying him for those delicts or crimes?
A I -- that doesn't surprise me at all, that information,
but I -- I know that we did write articles for the newsletter that the
deaf put out in the Chicago area because most of these kids were from
the Chicago area and the Milwaukee area. Yes, we did do that.

Q And the other priest that was tried that you referred
to, who was that?

MR. ROTHSTEIN: Again, is this a public matter? Has this been a substantiated
matter, I guess? The question is should he go on this list or not?

MR. ANDERSON: I think it's a substantiated matter. They tried him.

BY MR. ANDERSON: Q He was found to have committed crimes of abuse against
minors, correct? A Yes.

BY MR. ANDERSON: Q You don't have to write it down. You can state what
it is. A I don't know.

Q Okay. A I know his first name, but his last name doesn't come
to me right away.

Q What is his first name? A Mike.

Q Do you remember what locale he committed the crimes
against children for which he was tried in the tribunal or parish? A They would have happened back in the -- long before
I came here, and he was an associate of Father Groppi's in the central
city, so it was probably St. Boniface, the old St. Boniface in the central
city.

Q And to your knowledge, to this day has any information
ever been disseminated by the officials of the Archdiocese of Milwaukee
that we tried this priest for crimes of sexual abuse and found or had
[page 56 begins] reason
to believe he had committed crimes and that the Archdiocese had knowledge
of it? A His name is certainly on the list of those that were
published by the Archdiocese. I don't know more than that because what
happened after 2002 is not mine.

Q And the list you referred to was disseminated and
created as a result of the Dallas Charter in 2002? A Right. Right.

Q Okay. Archbishop, do you recall having put Father
Murphy back into ministry in 1977 or '78 after reports or complaints had
been made against him for having abused?

MR. ROTHSTEIN: Pardon me. Simply show my objection. The three accused
priests in these proceedings, I believe, are Bruce MacArthur from South
Dakota, Siegfried Widera from Milwaukee and a Franklyn Becker. I'm not
aware of any other priests being involved in the proceedings that we're
involved with here, so I have an objection based upon relevance.

MR. ANDERSON: Okay. You may answer.
THE WITNESS: By the time I arrived here, Father Murphy, I had never met,
was living on a lake in northern Wisconsin, retired there, and I [page
57 begins] had forbidden him -- after the deaf community, I realized
there was a turmoil among them over him, I had forbidden him to come down
to Milwaukee and ever celebrate mass here in Milwaukee, so that's on the
books.

BY MR. ANDERSON: Q Okay. You forbid him from celebrating mass in Milwaukee,
that means minister in the sacraments of mass here in Milwaukee. Did you
tell anybody outside the officials of the Archdiocese, that is the public
or the parishioners, that you had forbidden Father Murphy from celebrating
mass in Milwaukee because of suspicions of sexual abuse? A This certainly was known in the deaf community, so
I don't know how -- whether the chancery put it into their letter or how,
but it was well-known in the deaf community and was a very sad case because
the older deaf people did not believe it and that pitted them against
the youngsters. This was a sad, sad situation, so that's the way it was.

Q After it had become known by the Archdiocese that
Murphy had abused kids and was suspected of having done so, are you aware
that he worked outside of Milwaukee? A I'm not sure what the disposition of the [page
58 begins] archbishop -- or the bishop of Superior was because
it was the diocese he was living in. I think -- but again you'd have to
verify that from elder sources, I think he was permitted to say mass in
the parish church where he was living, but you'd have to verify that.

Q And when you imposed a restriction on him to not
say mass in Milwaukee because he had been accused of sexual abuse in Milwaukee,
what did you do to make sure that he abided by that restriction? A This is a good question because it touches not just
the diocese but our whole probation concept in U.S. society. It's almost
impossible to monitor somebody 24 hours a day. I can only say that if
we ever got word that he was down in Milwaukee saying mass, then it would
have been dealt with, and the way in which we wanted to handle it then
was to take him out of ministry totally, and that's why we took the case
to Rome.

Q At that time as the -- as the archbishop, you had
the power to prevent him from performing any ministerial functions in
the Archdiocese of Milwaukee, correct? A Right. Right.

Q And you did not do that, you just restricted him
[page 59 begins] from coming
to Milwaukee and saying mass, correct? A No. Anything in the Archdiocese of Milwaukee was forbid.

Q So you had the power as the archbishop to restrict
him from performing any ministerial functions in the Archdiocese of Milwaukee
and your testimony is that you did, correct?

MR. ROTHSTEIN: Pardon me. Pardon me. Simply show my objection to the
term "power" as being undefined as versus religious power versus
a civil power.

MR. ANDERSON: I'm talking about the power over the priest.

BY MR. ANDERSON: Q You know what I'm talking about, don't you? A I think I do.

MR. ROTHSTEIN: Same objection.

BY MR. ANDERSON: Q So my question is did you notify the bishop of Superior,
the diocese from which he originally came and was ordinated, that you
had imposed this restriction and why? A Father Murphy was not a priest of Superior. He was
a priest of Milwaukee.

Q Oh, I thought he was Superior. Sorry. [page
60 begins]A So he was living up there, as often people in retirement
do, on a lake --

Q I see. A -- in retirement, and I'm sure that the chancellor
of Superior was informed of the restrictions on his acting in the Archdiocese
of Milwaukee. I can't tell you, though, what the bishop up there may have
done in that case. I don't know.

Q As his ordinary then, because he was a priest of
the Diocese of -- Archdiocese of Milwaukee, you had the power to restrict
his faculties to minister altogether in this Archdiocese, correct? A Exactly.

Q And you effectively had the power to do that on a
phone call? A I wouldn't do it on a phone call, but you could.

Q And if he -- if you felt he had posed a risk of harm
to children, immediately you had the power to immediately make a phone
call or dispatch one of your delegates so that he would not exercise any
of his faculties in the Archdiocese of Milwaukee, correct? A Yes.

Q I want to go back to that quote that I was reading
from Father Thomas Brundage because we digressed, [page
61 begins] and I'm reading from this article, and I'm going to
read a quote attributed to him and then ask you if you agree with it.
According to this article that I referred to earlier, he states, "After
1985, all churches in the United States were on notice that they cannot
put priests who have had incidents of having sexual abuse in parishes
or any setting where they would have access to children." Do you
agree with that observation? A I'm not quite sure what Tom would have been referring
to there.

MR. SHRINER: I know you only have one copy but perhaps if you let him
read it, he would be clearer what you're asking.

THE WITNESS: At least what date it is and so on.

MR. SHRINER: '02 I think you said.

MR. ANDERSON: Yes, this is '02, and I'll show it to you.

BY MR. ANDERSON: Q And the next quote that I'm going to ask you if you
agree with or disagree, it states, "For the church authorities to
have allowed this to happen was sinful, more than negligent, and I believe
they should be held accountable." So I'll show you the [page
62 begins] passage and the article that I'll read from and then
ask you about the first quote and then if you want, you can read it out
loud and then state whether you would agree or disagree with that observation.

MR. SHRINER: Why don't you just let him read it silently and you can
ask him your question. I just want him to have the context.

MR. ROTHSTEIN: Could I see the article, too? Thank you.

BY MR. ANDERSON: Q Now that you read that highlighted portion in the article,
the quote attributed to him, would you agree with that?

MR. ROTHSTEIN: I show my objection. The question is compound. It involves
multiple statements in here.

THE WITNESS: There's several things he's saying there, which he picked
1985, which is the date I put down also as the moment when we began to
talk about these things seriously, but there are other aspects of it that
Tom would not have known about because he had not attended the meeting
of 1985 and had not heard what went on at that meeting, so I think it's
a little bit of too broad [page
63 begins] a sweep.

BY MR. ANDERSON: Q Fair enough. Would you agree with this statement? After
1985 and what you and other bishops learned about the problem of sexual
abuse, would you agree that -- can I have that -- "That no bishop
should put any priest who has sexually abused children back into any parish
for any reason"?

THE WITNESS: It's difficult to say never, and that's why there cannot
be some extenuating circumstance there or some that would change things.
I don't think this is getting at the problem we were facing, though, which
is a problem of -- well, two problems actually. One of them was what kind
of legal procedures you could bring so that the question would be solved
more permanently, and the second one would be what do you do even if you
take them out of ministry, how do you monitor someone, and I don't think
civil society has done a very good job on that either.
We're still trying to figure
out how you monitor people 24 hours out of the day, and that was what
-- Fred Berlin and that talk he gave to [page
64 begins] the bishops in 1985 suggested that we bishops not proceed
to get them out of priesthood but keep them in the priesthood and monitor
them there because he felt that the church could monitor better than civil
society was doing. Now, that sounds strange, but that was the advice that
this so-called eminent psychotherapist was giving to us at that time.
And as I looked at it at the
time, I thought well, what other choice does one have. If you don't have
the means to take legal action that's not going to last in the courts
-- church courts for 10 years, how are you going to monitor then somebody
who you can't get rid of, as it were, and that is the dilemma of that
period that we were thinking about talking about and trying to come up
with some kind of solution.
Certainly the idea of sending
them for a lengthy period to one of these centers that dealt with priest
pedophiles was probably the solution that most bishops took, and when
those centers would -- or would say well, we think that they are now safe,
that would alter what the bishop's decision might be, but even then there
were no clear guidelines on how you monitor, and even today it's one of
those things that I just am baffled by [page
65 begins] because we're getting a society with so many people
who are dangerous on the streets. I don't know how you monitor all this,
and to me it's a baffle.

BY MR. ANDERSON: Q Archbishop, as you talk about, and we do, the problem
of sexual abuse of minors by priests, you said that you tried to understand
this problem and you asked the question and I wrote it down, when a priest
abuses a child and you know about it as the archbishop, you ask the question
what other choice does one have but to monitor him, and let me ask a question
now. As archbishop, is it fair to say that you chose to -- when a priest
was suspected of abusing a child, admitted or not, that you chose to do
your best to monitor him? A Yes.

Q Okay. And other than monitoring him and sending him
for treatment, did you choose to do anything else? A We set up a program where a permanent deacon in the
diocese would come to us from Los Angeles where he was in charge of the
monitoring program for the police force of Los Angeles.

Q When would this have been, Archbishop? A This would have been in the '90s. His name was [page
66 begins] McGuire, and he was teaching even the monitoring system
for the police of Los Angeles, and he came then to Milwaukee, and Tom
was his first name, Tom McGuire, and he --

Q Is that Donald McGuire's brother? A I have no idea.

Q The Jesuit priest. A I don't think so. It's a common Irish name.

MR. SHRINER: Lot of McGuires out there.

THE WITNESS: Lot of McGuires. But he set up for me kind of a monitoring
system where he would keep track of the person, visit the person regularly,
and he was shrewd, and he could pick when there was a problem, and then
we had -- in part of that system was that the members of the parish council
and staff were informed so that they could monitor the priest, plus all
the restrictions about any kind of contact with minors. So yes, we had
a program in force during the '90s, which I confess I saw as all you could
do at that time and you did the best you could with it and leave it at
that.

BY MR. ANDERSON: Q Did you feel constrained by the Canon Law that all
you could really do when a priest was -- had abused [page
67 begins] kids was to monitor them? A Not so much by the code as such but by the long delays,
and these cases I knew would all be appealed to Rome where it could sit
there, as the case we had did, for many years and then what do you do
in a case that's just suspended?

Q Archbishop, during the time that you worked and served
as the ordinary of the Archdiocese from November of '77 until, I think
it was, May of 2001? A 2002.

Q Excuse me, 2002, did you ever report suspicions of
sexual abuse by one of your priests to any civil authorities? This question
goes to you as the archbishop. A I probably wouldn't have done it myself, but the vicar
for clergy I would have told to report it, and we had --

Q So I want to break this down, Archbishop. I don't
want to interrupt you, but I want to make sure that you're answering the
question that I'm asking. I'm asking personally as the archbishop, did
you ever make any report of suspected sexual abuse between '77 and 2002
to civil authorities?

Q Sure. A I don't think that's the problem because cases that
-- where the Statute of Limitation had not expired, as in something like
the Effinger case or the Peter Burns case, these were easy because you
hand them over to the civil authorities and they take their course, but
it's the cases where the Statute of Limitation had expired, these were
the hard cases for us to handle.

Q Are you talking about the Civil Statute of Limitations?
A Yes, the Civil Statute of Limitations, which, by the
way, were used --

MR. SHRINER: You're saying civil but he may be drawing the distinction
between civil and criminal. [page
69 begins]

BY MR. ANDERSON: Q You're talking about the civil law's ability to prosecute
him? A No, criminal, I'm talking a criminal case, and the
criminal -- but also the Statute of Limitations in the canonical sense,
which were not the same as the civil, which meant if you wanted to present
the case to Rome as -- and try it, you would have even more difficulty
doing so, presenting a valid case, because the two were -- did not have
the same kinds of Statute of Limitations.

Q Okay. My next question, Archbishop, pertains to reporting.
You said that you personally as the ordinary had never reported. Did anybody
at your direction ever report suspected sexual abuse to civil authorities
from '77 to 2002? A I would have to look at every case, and I can't possibly
do that.

Q Do you have any memory of having directed that that
be done between 1977 and 2002? A I certainly know that I asked the vicar for clergy
to talk to civil authority about cases, yes.

[Auxiliary Bishop Richard J. Sklba of
Milwaukee in 2002.]

Q Who was that that you asked to talk to civil authorities
about cases? A Well, the vicar for clergy, and that changed many [page
70 begins] times during that period.

Q Well, from 1977 the vicar for clergy is --A I created the job of vicar for clergy --

Q Who was the first under your --A -- in about 1980, and that was Joe Janicki, and he
was succeeded by Bishop Sklba and Bishop Brust and then after that came
Tom Venne, Tom Kerstein, who died prematurely in the job after a few months,
Carrol Straub, who also died of a heart attack after a short period in
that job. I might be out of order there in the succession, but after that
was Joe Hornacek, and he was vicar for clergy when I retired.

Q And what vicar for clergy do you have a memory of
having directed to report sexual abuse to civil authorities? A I had them consult, and I think Joe Janicki did this
once, especially about the Statute of Limitation. I don't remember anything
in the next years, but it would have been after '85 that I would have
asked them to consult on the Statute of Limitation.

Q As opposed to -- besides Janicki, do you have any
recollection of ever asking any other vicar for clergy to make a contact
with civil authorities? [page 71
begins]A I can't answer that because I'm not sure I could think
of -- we had -- we also had Liz Piasecki in our -- who was a psychologist
taking care of the victims and what she was doing, our lawyer at the time,
Matt Flynn. I can't keep all of that straight who would have reported.

Q By the way, you answered the question, Archbishop,
it sounds like you had the vicar for clergy consult the civil authorities
on whether the Statute of Limitations had expired; is that correct? A Yes. Yes.

Q Did you ever direct any official under your control
actually turn the information that you had received or that the Archdiocese
had received concerning sexual abuse over to the civil authorities so
they could investigate it? A That happened later.

Q When is the first time that happened, Archbishop?
A I couldn't tell you, but it was probably in the '90s.

Q In connection with what priest? A I couldn't tell you, but I know that they did do investigations.

[Auxiliary Bishop Leo J. Brust of Milwaukee
in 1980.]

Q Well, I'm not asking whether they did investigations.
We know they did some [page 72 begins]
investigations, and we'll get to that, but I'm asking the question is to
your knowledge and recollection, did any official of the Archdiocese ever
report the information that the Archdiocese had to the police or civil authorities
so that the civil authorities could investigate? A I'm sure it happened, but I can't tell you who would
have done it, and I confess that I was not too convinced that the civil
authorities handled these cases well.

Q Tell me about that. What led you to believe that?
A Well, the Widera case.

Q And who was it that didn't handle it well in your
--A The judge, the probation officer. All of this to me
was simply not handled -- and maybe one has to take -- in that period,
in the '70s, these things were not organized on any level, so I would
-- I don't think that from a civil point of view that case was the kind
of thing that I would say boy, I'm going to go to them to solve this problem.
I'd say the same thing about the case that I feel deeply about, and that
is the Larry Murphy and the deaf community where I don't think the judge
in that case handled that professionally, so -- and my [page
73 begins] way of looking at it at the time was that this was not
just a way in which the courts handled priests but the way in which they
handled professional people, that it was a different way, if you will,
my dealings with professional societies, like say those that gave credentials
to therapists and whatnot, were not good and they did not handle cases.
In one case in particular where
a man's license should have been pulled, I had to pull him because you
would have waited years before the accrediting association came to any
decision. So my feeling about the way in which things were handled in
the '70s and into the '80s in the -- in the civil order was not what I
would call efficient or promising, so I was not happy with it.

Q Well, when you fault the judge in the Widera case
and the prosecutor, you were aware that when you were installed as Archbishop
in 1977, that Widera had been convicted of child abuse, criminal sexual
conduct against a child in 1973, right? A I knew that had happened. Not immediately. There were
500 and some priests of the Archdiocese. He was on a list, but I came
to know the case.

Q What judge were you faulting when you said that the
judge -- [page 74 begins]A The judge of Ozaukee County.

Q In what connection did the judge, you believe, fail
in his responsibility of protection of the children? A This is -- I'm no expert on all of this. All I can
tell you is how I felt about it, but apparently if what I learned after
'81, the police blot was extremely serious. This was not just a simple
case and that Widera was given only probation and with no clear kind of
setup for monitoring what that was about, that's hard for me to believe
looking at it from present day standards. In those days there may have
been a different way in which they looked at it, but you're asking the
question of me. I certainly didn't have much confidence in the legal system
to solve these problems, and it was curious that stayed with me up until
'85, too, when Fred Berlin said that the church should take care of and
not put these people out on society but the church should take care of
the monitoring. I kept thinking that should not be so in our society.

Q Did you ever have a conversation with the district
attorney about where you were told or it was discussed that you should
deal with the priests as [page
75 begins] opposed to the prosecuting authorities? A The reason why I can't answer that real clearly is
that we did have a case where the district attorney met with the personal
lawyer of the priest that none of us were present and got some kind of
an agreement out of this sort.

Q Who is the priest, Archbishop? A Well, later this became almost impossible to unravel,
but I --

Q Who was the priest on that?

MR. ROTHSTEIN: Again, was this a conviction or what was it?

MR. ANDERSON: Well, this is a priest that's being investigated by the
district attorney's --

THE WITNESS: It's not a conviction.

MR. ANDERSON: -- office, right?

THE WITNESS: Right.

BY MR. ANDERSON: Q So who was the priest? A The priest was Jerome Wagner.

Q And when was that? A Somewhere in the '80s.

Q And who was the prosecutor that was investigating,
the DA? [page 76 begins]A This gets me into --

THE WITNESS: Should I answer all of this?

MR. SHRINER: If you can. Whatever you remember.

THE WITNESS: Well, as I remember, it was the DA of Waukesha County,
Paul Bucher.

BY MR. ANDERSON: Q And what came of that investigation? Was Wagner ever
charged or was it turned back over to you to handle? A As this shows the difficulty of these cases because
for almost every case we had five sets of lawyers. I have nothing against
lawyers, but when you have to deal with five sets for every case, it gets
a little complicated, so that the priest had his own civil lawyer and
his own canonical lawyer, the victims had their own lawyers and then the
diocese had its own lawyer and canonical lawyer and then you had the insurance
companies, so when you put all of this together, sometimes it got a little
bit out of control.
I have no -- I had no problem
with a priest having his own lawyer. I think this was absolutely necessary
and even his own canonical [page
77 begins] lawyer to defend his own rights, but in this particular
case it was the lawyer of the individual priest who was dealing with the
civil and not us, and that happened in several cases until we had somehow
come to some agreement on who would handle this so that I'm not working
one against another. So in this case it was the priest's individual lawyer
who was working with the DA, and it was that lawyer who then reported
to me what that conversation was all about and what was expected of me.
Now, later when I tried to verify all of this, I had a lot of problems
trying to get any clarity, he said, he said, he said and it was not a
good situation. I admit this.

Q And did you after that -- after that investigation
or involvement by the DA continue Wagner in ministry in the Archdiocese?
A I did, but what they had agreed on, which was that
he be moved to another place and the police in that place were informed
and they supervised him, that was the agreement.

Q What police agency was supposed to have supervised
Wagner? A Fond du Lac.

Q And did he abuse after that? [page
78 begins]A No, not to my knowledge. I've got to be careful. Not
to my knowledge, but this -- I guess it sounds self-defensive in a way,
but these cases were not that simple to handle, even with the civil authorities.

Q Did you turn the file that the Archdiocese maintained
on Father Wagner over to the prosecuting authority? A I did. He had the file. He had the file and --

Q How did he get the file? A It was given to him by the lawyers. At least he had
all the information I would have had, but the --

Q I need to ask you about that, Archbishop. I'm sorry
for interrupting, but I need to get an answer to this question. You say
you believed that the DA that investigated Wagner had the file. Do you
know concerning Wagner, that is the Archdiocese's full file concerning
Wagner? A Everything that was in our files he would have had,
yes, because we had no previous accusations against --

Q And that was sometime in the 1980s, correct? A That was in the '80s.

Q And before that time had any file ever been turned
[page 79 begins] over by
the Archdiocese to civil authorities investigating criminal sexual conduct
by priests voluntarily?

MR. ROTHSTEIN: Pardon me. The question is compound. It asks for many
things.

THE WITNESS: I'm not sure of actual paper going back and forth but certainly
everything we knew was known. In cases that involved lawsuits, like Peter
Burns, it was a civil case, they had everything we had on a man like that,
and in this case --

BY MR. ANDERSON: Q What makes you believe that, Archbishop? A Because we had no previous record of anything. There
would have been nothing there in our records that would have -- would
not have been revealed to them. I can say that honestly about these cases.

Q Who revealed the information concerning Father Burns
to the investigating authorities, the civil authorities? A The victim. In his case I believe it was the victim.

Q I'm talking about the information maintained by Father
Burns by the Archdiocese, that is his files. A His file would have been the vicar for clergy [page
80 begins] always maintained these files.

Q And do you have personal knowledge of whether or
not the file concerning Father Burns was actually turned over to the civil
authorities by the Archdiocese? A I presuppose this because when it went to trial, they
had everything that we had. I can't imagine we had anything that they
didn't have.

Q And do you have any knowledge concerning Wagner and
whether the Archdiocese actually turned over the file maintained by the
Archdiocese concerning Wagner to the civil authorities or not? A Well, certainly all the information we had was turned
over to Bucher because it was a first offense. We had no previous records
in the files.

Q Who do you believe turned that over, Archbishop?
A The lawyers.

Q What lawyer concerning Wagner turned the Archdiocese
file maintained by the Archdiocese to civil authorities? A I would presuppose that this was done by his personal
lawyer, who would have had it from us. I can't imagine there was anything
in there because there was no previous accusations against him.

Q Do -- who was that lawyer? [page
81 begins]A Jerry Boyle.

Q Okay. At some point Jerry Boyle entered into some
kind of agreement with the Archdiocese to represent a priest accused of
abuse, did he not? A Yes, he did.

Q And the Archdiocese agreed to pay him -- pay the
legal fees to Jerry Boyle and then if they could pay the Archdiocese back,
they would; but if they couldn't, they didn't have to, right? A It depended on their financial situation.

Q And he represented a lot of priests accused of abuse
under this agreement where the Archdiocese paid him to do that, right?
A "A lot" is a big word. I'm not sure how many
would have fallen under that. It was a way of trying to make sure that
the lawyers were working together because when you have five groups, you
need some kind of way of maintaining order in all of this.

Q Okay. Now, going back to Wagner for a minute --A Can I add just one point to show you the complexity
of it, if I may?

Q Well, let me do this. He's just running out of tape
and I need to finish this one question and then I'd be happy to let you
add that. When it concerns Wagner, you talked about the DA's [page
82 begins] involvement. Did the Archdiocese or any official of
it at your direction notify the parishioners that Wagner was under investigation
for sexual abuse and that the Archdiocese was aware of it? A I can't answer that the people did. I doubt that at
that time.

Q Now you can --A Can I get back to the other?

Q Yes.

MR. SHRINER: Do you want to finish this answer?

THE WITNESS: Well, I can answer about certainly the police knew about
it in Fond du Lac, and when one policeman knows it, all policemen know
it. It's an amazing network that happens, so in that sense he was monitored
by more than one, but the more interesting thing for me was personally
I sent two people out to the DA's office in Waukesha to get a copy of
his agreement with Jerry Boyle and what this was all about, to get a copy
of his file on the case, and I never got it because he said he'd give
it to the press and it had not been returned. Now, I mean this certainly
gives me a lot of confidence in working with the DA and the legal system.
[page 83 begins]

BY MR. ANDERSON: Q You say that the -- when one police knows about it,
all police know about it, so you're assuming that the police knew about
it. My question to you is did you or anybody at your direction notify
the parishioners who had children in the schools and the parishes where
Wagner had served and worked?

MR. ROTHSTEIN: Show my objection to relevancy of Wagner to these proceedings.

MR. ANDERSON: You can answer and then we have to do the tape.

THE WITNESS: No, and it was not our custom at that time to inform everybody.
I would have preferred to take people out rather than inform the parish.

BY MR. ANDERSON: Q Why is that? Why didn't you choose -- why did you choose
to just take people out of a parish, that is the offending priest, and
monitor him as opposed to making the choice to warn the parishioners and
reporting it to the police? A I think it's because you and I probably have a totally
different concept of the human person. I say this because what's coming
forward so often in all of these discussions is the idea almost that a
[page 84 begins] person
with any kind of an addiction cannot control it and that there's no way
of improving that conduct or modifying it, and I call this a Calvinist
approach. I'm sorry if that offends, but I call it a Calvinist approach,
and it's in our whole U.S. society and it bothers me, and I say that right
away.
Well, the -- it's almost as
if you've put a label on them and that label will stick forever. That's
the -- they carry it, and that's why the monitoring system can't work
because it doesn't get at root causes of helping people to change any
kind of behavior.

Q When --

THE VIDEOGRAPHER: Counsel, we need to go now.

MR. ANDERSON: Okay. We have to go off the tape here.

THE VIDEOGRAPHER: This is the end of disk number one of the deposition
of RembertWeakland. We are off the record at 11:42 a.m.

(Recess taken.)

THE VIDEOGRAPHER: We are back on the record at 11:52 a.m. This is the
beginning of disk number two in the deposition of Archbishop Rembert [page
85 begins] Weakland.

BY MR. ANDERSON: Q Archbishop, right before the tape was to run out, you
said something that I wanted to just follow up on, and I wrote it down.
You said, "That's why the monitoring system doesn't work." Were
you referring to the monitoring system that you and your predecessor had
been using --A No --

Q -- to monitor the priests? A -- I was referring to the monitoring system in the
whole of society.

Q Okay. A That's what I was referring to.

Q Okay. Then there was a question you had wanted to
answer and I said I would let you and if you remember, I don't remember
the question, but I hope you remember the answer you wanted to give. Do
you have something you want to say? A I think this had something to do with the way in which
we, and I say we, I mean the religious group, would look at both victims
and predators as our job as trying to be a healing one and not just a
judgmental condemning one. If there was anything that I would worry about
is that once the legal [page 86
begins] things are all solved, we wipe our hands, as it were, and
that's only the beginning because people have to be helped. We have so
little understanding of what a sexual predator is all about, and I don't
think we'll get anywhere in terms of monitoring until we get a deeper
knowledge of what is happening here.
My feeling is that it's an immaturity,
but that's just me thinking this, a sexual immaturity, but I'm no psychiatrist
or psychologist, and in the question of victims, I have even greater concerns
that we're not getting at the deep angers that remain, that seem to be
constantly inflamed so -- and I say those are preoccupations that I as
a religious leader would have, that people in the legal system don't have
to worry about.

Q It sounds, Archbishop, like you're reflecting on
and focusing on offenders and why offenders commit offenses and reoffend,
correct? A That's a part of it.

Q These lawsuits are focusing on why it is that the
officials of the Archdiocese kept the information they had concerning
these offenders secret. Do you believe that the officials of the Archdiocese
kept [page 87 begins] information
concerning clerical offenders in it on your watch a secret? A I don't like the word "secret." It's a negative
word.

Q Well, let's put it this way.

MR. SHRINER: Let him finish.

BY MR. ANDERSON: Q If you don't like the word secret, I'll give you a
better word. To themselves; in other words, sharing it only with one another
and not letting the public and the unwary know what they knew, is that
-- when I use the word secret, that's what I mean. A I think there were several reasons why that happened,
and they are larger issues and the larger issue goes back, way back, about
the ways in which the Catholic church in the United States felt itself
as a minority in a wasp society and a tendency then to keep everything
within the family. You call it clerical culture, that this is the way
in which it would be done, and this is not a question of clergy and bishops,
but it's a question of the whole culture. This would be true of the Irish,
the Italians, the Polish. It was true of my mother, that over against
that other society that [page 88
begins] we were a minority in, to betray your faults or the faults
of your leaders in that public sphere would not be wise.
It was not what you did. It
was not loyal, and in Europe it's even worse than perhaps in the United
States because the results of the French revolution are still very palpable
to most European bishops and clergy and the way in which the church was
devastated. Instead of the Benedictine Order, in visiting monasteries
under the Nazis in Germany or under the communists in Poland, I came upon
even more secrecy and unwillingness to put anything in writing because
once it's in writing, it can be confiscated, as Hitler did with religious
orders and dioceses and then that information put into the press.
Once the public opinion was
on their side, then to suppress the monastery, and the generation before
me, I'm talking now about Archbishop Cousins and that post-war period,
had inherited a whole lot of that idea that you'd put nothing in writing.
You kept no files and you were very, very cautious about sharing anything,
and so it was a culture, you're right, that's the right word to use, but
it was a deep almost paranoia in [page
89 begins] the Catholic culture. I say this because I was the first
to start the priest files, and this had the priests very nervous that
there would be a file in the vicar's office, and I had to say well, anybody
can look at their file any time they want, but they can't take anything
out of the file. They can write a note to be put into the file if they
feel there's some injustice against them in the file, but I remember how
difficult it was to change the mentality that these will be abused so
that what might be an accusation suddenly becomes publicized and their
life is finished.

Q It's fair to say then that when it comes to the sexual
abuse by the priests within the Archdiocese family, that the Archdiocese
on your watch kept its knowledge of that -- of those priests within the
family of the clergy? A I would say yes and no. I would say yes to the point
that if it had become public knowledge or the -- or if the family wanted
to take the case to the police or whatever, they would -- I would never
once -- never once in my life did I ever try to tell them not to. In fact,
I hate to be selfish but it made it easier because it became the burden,
if you will, of the civil society. On the other [page
90 begins] hand, there was a tendency to feel that this knowledge
would be misused, and I can give you in communists countries many examples
of where I saw that misuse, and I can see why the Holy Father from his
experiences in Poland was very cautious about these things.

Q It would be misused, at least if I'm understanding
you correctly, because the church would be -- officials would be scandalized
by its dissemination or public disclosure; is that right? A No, I don't think that was the problem. Most Catholics
are pretty realistic that it's not a perfect church.

Q Let me ask you this, Archbishop. It is correct under
the Code of Canon Law that the archbishop, the presiding ordinary, is
to keep any file that is scandalous or likely to subject the church to
scandal secret? A If there's that law, I don't know it.

Q Okay. A I've never saw that written down, no.

Q Are you familiar with the Archdiocese maintaining
subsecreto or confidential files? A I've heard about it, but I've never seen those files,
and I don't know if the Archdiocese of [page
91 begins] Milwaukee has such things. If so, I never used them.
I thought that was antique already, Old Testament.

Q You mentioned that you were the first to maintain
priest files. Were you -- am I hearing you correctly then that Archbishop
Cousins, your predecessor, did not maintain priest files as you did? A He maintained priest files for all of the appointments,
all of the ordinations, all the things that happened in a priest's official
life. Those were all there, but you won't find in the files, let's say,
complaint letters from Mr. So and So from parish X. That kind of thing
was simply not kept.

Q And when you took over for Archbishop Cousins, did
you discuss with him at that time or at any time the problem priests then
in the Archdiocese that had abused children and that the Archdiocese had
knowledge of? A No, and I regret having not done so. It was just not
on the radar screen at that time. Out of 500 and some priests, that wasn't
the problem we were dealing with. The problem frankly we were dealing
with was alcoholism and the two we found out later [page
92 begins] were connected, there's no doubt, but the major issue
among clergy at the time was not on the radar screen, this question of
the sex abuse of children, so it's not something we would have discussed.
It would have been seen as individual cases, but even then Archbishop
Cousins never talked about them with me.

Q Is it fair to say that within the clerical family,
as you've kind of described it, that the sexual abuse just didn't get
discussed? A That's true. That's true.

Q And it only really got discussed when you had to
deal with it, otherwise it just was left alone? A I would say that's true, but I think it was also true
of the whole society because it wasn't talked about in families, as we
have now discovered. It wasn't talked about in other institutions, Scouts,
public school system. It was all about the same way.

Q Archbishop Cousins, your predecessor, served as archbishop
emeritus I think 10 years concurrent with your appointment? A Yes.

Q And that I presume means he was available to you
should you need to consult him during that time? [page
93 begins]A He lived out in Oconomowoc, so yes, he would have been
available.

Q Did you ever go to him during your tenure as archbishop
of this Archdiocese and find out what he knew about priests who had become
known to you to have offended children? A I don't recall any conversation with him about any
specific cases. He lived in Oconomowoc and naturally as he grew older,
into his eighties, I would not want to have burdened him with that, so
we never talked about it.

Q And when you -- your successor, of course, was Archbishop
Dolan, and at the time that he succeeded you or at any time to this day,
has he ever sought you out to discuss and find out what you knew about
certain priests who were known to be offenders by the Archdiocese? A I'll be honest and say he doesn't really do this, and
I pride myself because he had so many files, he didn't have to. I think
it was all pretty well-known to the lawyers. These files now are about
as complete as they would have to be for anybody.

Q So is it your testimony that you and Archbishop Dolan
have really never discussed the issue of [page
94 begins] sexual abuse by priests of the Archdiocese and what
you knew and when you knew it with him? A We've never had any kind of discussion about that.

Q Okay. Fair enough. You mentioned that there was --
when -- you mentioned Widera, that he was on some list of some kind, and
what were you referring to as to Widera being on a list?

MR. SHRINER: I think you're referring to the list of priests, if I recall
your testimony.

THE WITNESS: We have always published each year in the pastoral handbook
a list of all the priests of the Archdiocese, so I would have seen his
name there, and I confess that it took me a few years to learn the face
and name of 500 and some priests, especially since there were also 500
and some religion order priests living in the Archdiocese, who often were
more important to me, like the president of Marquette or whatever, than
some of the priests of the Archdiocese that I wouldn't meet that often,
and there were -- at least 2,500 sisters work in the Archdiocese, so when
you put all of that together, to ask a bishop to know all of these people,
I think is the old Latin proverb, "Nobody can be held to the impossible."
[page 95 begins]

BY MR. ANDERSON: Q It is correct, however, that the presiding ordinary
is the ultimate supervisor of every priest in the Archdiocese? A I'll be honest, I'm not quite sure what that means
because --

Q The one responsible for their conduct and overseeing
their conduct in all matters of life and faith. A But you take a diocese like Milan that has 2,500 priests,
how does he take care of that? He has to delegate it.

Q Well, that's what I mean, you delegate it. A You have to delegate it. That's what you do.

Q And the Archdiocese and the archbishop has resources
available to it where the archbishop can delegate --A Right.

Q -- to vicars, to chancellors, to vicar generals,
to consulters, to the Priest Personnel Board and the like? A And the deans of the districts.

Q And the deans of the deaneries --A Right, sir.

Q -- to supervise? [page
96 begins]A Right.

Q And ultimately it's the archbishop's responsibility,
however? A Yes, but I think you have to have some limitation on
it. You can't say that superintendent of schools -- sure, the superintendent
of schools is responsible for everybody teaching in the school system,
but that's pretty hard to handle.

Q Has the Holy Father to your knowledge ever issued
any policies or protocols that directed how the archbishop or presiding
ordinary is to monitor priests so that they are not to be sexual -- to
sexual abuse vulnerable children and what to do about it when they do?

MR. ROTHSTEIN: Object. Question compound.

THE WITNESS: There's, of course, the Code of Canon Law which would be
present.

BY MR. ANDERSON: Q Beyond that. A There are other documents that come out from the Congregation
of Clergy about priest conduct, but monitoring, I don't think there's
any clear protocol on how that has to take place, and I tried to do an
innovative thing back already when the [page
97 begins] first vicar, that would have been in the early '80s,
to have a periodic review of each priest every three years, and 20 priests
were trained to do these interviews of every priest. The priest could
select from the 20 those he didn't want, and so we would select the one
to do it, and the members of the priest -- or the parish council were
consulted about the priest, his classmates were consulted in specific
so that we could get a profile of what people thought about him and his
-- how he was acting as a pastor or associate pastor, and then with all
of that information collated, one of the trained priests would then interview
him for hours on end about his life.
We did -- and then the results
of that would be sent to me with a separate question, is there anything
you want the archbishop to know about you in particular that we haven't
covered. I found this to be incredibly helpful. It gave us a chance to
find out if the priest had made his retreat, if he had a spiritual director,
what he was doing about his life, so we put that in already in the early
'80s. I think it has fallen by the wayside because once you do something
like that a few times, it kind of lost its savor, but it was [page
98 begins] one thing -- one way, I thought, I could find out more
about the priests.
It was very interesting -- if
this is an aside, if I'm talking too much, my lawyer will ball me out
later, but the question that took a good hour-and-a-half for each priest
to respond to was, "What was the worst assignment you ever had?"
And that gave priests, especially over 50, a chance to vent when they
had never had a chance before that to vent about a bad pastor in their
early years, and it gave me a chance then to talk to them about it because
some of them were turning into the same kind of pastor.

Q If we're going to use the time that counsel is asking
us to use in this, I'm going to be a little more directive here and I
may have to interrupt you a few times. It's not to be rude, but if we
really want to try to use this day to finish, I'm going to have to do
that. Okay? A All right.

MR. SHRINER: You are asking open-ended questions of a retired gentleman,
so you're kind of getting what you're asking for.

MR. ANDERSON: And I want to accommodate what you're asking me to do.
[page 99 begins]

MR. SHRINER: That's fine.

MR. ANDERSON: But I want to be respectful, but I want to be a little
more directive so we can use this.

MR. SHRINER: That's fine.

BY MR. ANDERSON: Q I want to direct your attention to Father Bruce MacArthur.
I'll represent to you he's a priest of the Diocese of Sioux Falls. He
is one of the priests that is the subject of this litigation against the
Archdiocese. You're aware of that; are you not? A Only within the last weeks.

Q Okay. And my question to you is before the last week,
had you heard his name? A No.

Q Okay. I'll represent to you by his sworn testimony
and other documentations that he had a history of molestation of children
in the Diocese of Sioux Falls and was sent to the Archdiocese and worked
in the Archdiocese for a period of time and it has been reported abused
here as well as in Sioux Falls. My question to you is have you ever spoken
to anybody, other than counsel, about what the Archdiocese knew about
Bruce MacArthur and his [page
100 begins] abuse of children? A No.

Q Okay. Do you have any knowledge of the Archdiocese
of Milwaukee ever having sent any warning to any parishioners at any time
that Bruce MacArthur had a history of sexual abuse before he was assigned
and worked in the Archdiocese of Milwaukee? A No.

[Rev. Siegfried F. Widera, in a photograph
released by the U.S. Marshals Service in 2002. See Manhunt Launched
for Fugitive Priest, by Wayne Drash, CNN, October 30, 2002.]

Q Okay. I'm going to direct your attention to Father Widera.
You had mentioned that both the judge and the prosecutor had in some way
-- maybe you faulted them in some way. Were you referring to the time in
which he was prosecuted in 1973? A Yes.

Q And what judge was that? A I don't know the name.

Q And what prosecutor was that? A I don't know the name.

Q And why is it you fault them for how they handled
that? A As I learned about the case more recently, about two
years ago, I think is when I was -- went through the documents on it,
the full documents, it struck me that to just give the man probation with
that kind of a background without anything more [page
101 begins] than that was not -- was not wise, and so I fault them
on that decision. Today I don't think that would have happened. I would
say that today a judge would be much more severe on how he handled it.

Q When you reviewed those documents concerning Widera,
did it strike you that after Widera was convicted and pled guilty to abuse
of a child in '73 that he was continued in ministry with full faculties
by Archbishop Cousins? A I judge that this was done because it was what the
court had agreed on, that provided he was moved from the Port Washington
area, he could continue in ministry and that some kind of monitoring had
to take place by the archbishop, I judge. I don't know what's in that
document. Is there any document at all from the judge? If there is, I
haven't seen one saying what it was.
I would take it for granted,
a bit of a recollection, that there was a probation officer set up, but
I don't know what he ever did. There's no records of any of that, so I
feel in a way that the judge should be somehow reprimanded, if that's
the right word, but again we're applying to the year '73 what we know
now in the year 2000 [page 102
begins] something, and maybe that's unfair for everybody.

Q Would you agree, Archbishop, that it is the job of
the archbishop to make the decision whether Widera continues in ministry,
not the judge? A Ultimately it's the archbishop, that's true, but in
this case at least, it seemed to me the two were working together and
the archbishop was trying to follow through on whatever the decisions
of the court were.

Q What in particular leads you to believe that the
judge and the Archbishop Cousins were working together? A Because Archbishop Cousins cites the judge when he
-- as I recall the document, when he writes to the chancellor of Orange
County, Orange Diocese, that what he's doing is consistent with the decisions
of the judge, something of this sort there that seems -- I remember, and
Archbishop Cousins was present for the court case and was able somehow
to know everything that was going on.

Q I'm going to show you some documents. We've premarked
them here so we can move through them quicker. The first document I'm
going to show you, Archbishop, is -- on the bottom I marked it Exhibit
102, and this is an offense narrative. It would be [page
103 begins] on the signature of Sergeant Eugene Trombley, police
investigator for Port Washington Police Department.

MR. ROTHSTEIN: Counsel, while you're formulating your question, I'll
lodge my objection. Simply show there's a lack of foundation with this
witness. This is dated in July of 1973. I don't think Archbishop Weakland
even came to Wisconsin until four years later, so I think it's asking
for speculation. No foundation.

BY MR. ANDERSON: Q My first question to you, Archbishop, concerning Widera
is when you came to the Archdiocese of Milwaukee and you were installed
here as archbishop, did you ever look at the Widera file? A No.

Q When did you first learn that Widera was a convicted
child molester in active ministry in your Archdiocese? A I learned in 1981 when he applied to be incardinated
into Archdiocese, that he had been convicted. I learned that probably
in February or so of '81 when he applied to be incardinated into the Diocese
of Orange.

Q And when you learned that he was a convicted and
[page 104 begins] accused
child molester in active ministry in your diocese, did you ask your predecessor
or any other official in the Archdiocese how many other priests do we
have in ministry in the Archdiocese who are offenders or who are suspected
of having abused children and we know about it? A I don't remember ever asking that question as you've
formulated it.

MR. SHRINER: Mr. Anderson, I don't want to interrupt, but I think you've
said in active ministry in the Archdiocese. My recollection of Widera
is that he was at the time in California.

BY MR. ANDERSON: Q And so we correct it, I think you learned in 1981 that
Widera had actually been -- at the time you learned he was convicted in
1973, he was a priest of the Archdiocese but he had been excardinated
out of the Archdiocese and incardinated into Orange, correct? A No.

Q No? A No. That happened in 1981 because I signed the [page
105 begins] document of excardination so he could enter the Diocese
of Orange, and that's why the vicar of clergy had come to me saying that
he asked to be incardinated into Orange and the chancellor of Orange wrote
me a letter, which is required by church law, stating that they wanted
to incardinate him into Orange.

MR. SHRINER: But he was already there was my point.

THE WITNESS: Right.

MR. SHRINER: Even though he hadn't yet been incardinated into Orange,
he had been in California during all the time that the archbishop was
in Milwaukee.

MR. ANDERSON: Understood and agreed.

BY MR. ANDERSON: Q Look at Exhibit 102. I just want to direct your attention
to a portion of it. At the middle it says 7-2-73, the second sentence
states, "He did admit that there had been acts committed by the father,
such as the father playing with Blank penis and that he had been forced
to commit acts of sodomy upon the father." When did you first learn
that the police -- have you ever reviewed this police report? [page
106 begins]A No.

Q Have you ever reviewed anything in preparation for
this deposition? A Very little.

Q What? A I did a deposition about two years ago in which the
Widera cases were there, so I saw certainly some of the material then,
but I do not remember at that time seeing this page.

Q Add had you ever learned from any source that Father
Widera confessed to having abused many children to the police and officials
of the Archdiocese? A I certainly learned in February of 1981 that there
had been the court case in '73 in which he had confessed to molesting
some, yes.

Q Okay. And how many? A I had no idea.

Q Look at this, at the last paragraph, 102, "After
talking to Father Widera for a considerable length of time, he did admit
that he had played with a number of boys' privates and that he allowed
at least two of these boys to commit an act of sodomy on him." Is
that information consistent with the knowledge you received in '81?
[page 107 begins]A I did not receive anything specific like this. This
is the first time I've seen this. I did know that there must have been
a police blot that was pretty bad. That's all I can remember about it.
That's why I faulted the judge.

Q Okay. Exhibit
103 is simply, I'll represent to you, an entry of a plea of guilty,
and I don't have any questions about it, other than have you reviewed
the court records concerning Widera? A I've never seen this before.

Q Okay. I'm going to show you 103. I'm going to skip
103. I'm going to show you Exhibit
103-B. This would be a Judgment of Conviction and a Sentence Withheld
where probation is ordered. And this is the official court record reflecting
his finding, and it's a Judge Warren A. Grady at the lower left you'll
see, and the district attorney is James M. LaPointe, at least as reflected
by this document. Is this the judge and the DA that you were faulting
for having allowed Widera to continue in ministry where he abused youth?
A If he was the acting judge of the case, yes.

Q I'm showing you Exhibit
104, and this is from the Widera file, Archbishop. At the top it says,
"Archdiocesan Personnel Board," regarding Widera [page
108 begins] and the second paragraph states, "Father Widera
was arrested for, as the Milwaukee Sentinel stated it, sexual perversion
with young boys. He appeared in" -- is that pronounced --

MR. SHRINER: Ozaukee.

BY MR. ANDERSON: Q -- "Ozaukee County court yesterday, August 13th,
'73, and was sentenced to three years probation." So it's correct
to say that the Archdiocesan files reflected that your predecessor knew
this guy was convicted, correct?

MR. ROTHSTEIN: Pardon me. No foundation. The question asked if the predecessor
archbishop knew this. I have no problem with the document, but what Archbishop
Cousins may or may not have known, I don't think it --

MR. ANDERSON: Well, let's just ask Archdiocese. Does that work?

MR. ROTHSTEIN: Sure.

BY MR. ANDERSON: Q It's correct to say the Archdiocese files reflect the
Archdiocese knew he was a convicted offender? A If the communication is from the archbishop to the
personnel board, I would say yes, this is an official document.
[page 109 begins]

Q I'm going to show you Exhibit
105, and this would be on the stationery of St. Joseph's High School,
Kenosha. It is dated September 3rd, '73, is a conversation with Father
Rolland Glass. Do you know him to be then a priest of the Archdiocese?
A Yes.

Q Okay. And it's from Father Paul Esser, E-S-S-E-R,
and he was also a priest. Was he in an official position at that time
to your knowledge? A I believe he was the principal of St. Joseph's High
School at the time.

MR. SHRINER: In 1973 you're asking?

MR. ANDERSON: Yes.

THE WITNESS: 1973, but I guess I would have to check the files.

BY MR. ANDERSON: Q And he makes several notations and observations here,
and I'm going to read a few and ask if you know anything about or have
heard anything about any of this information. At number three, it states,
"He was a loner. He had difficulty relating with adults. He had instant
rapport with young boys and spent a lot of time with them." And at
seven, "A male grade school teacher saw Father Siegfried fooling
around with boys of another [page
110 begins] teacher." My question to you is is this a document
you've reviewed before? A No, I've never seen this before.

Q At number nine it says, "He coached the boys
in basketball. He would be in the shower with the boys all in the nude,"
and number 11, "Parishioners came forward after the fact and indicated
incidents that they had noticed and warnings they had given their own
children about not letting father touch them." My question to you
is do you have any knowledge of any official of the Archdiocese either
at this time or at any time giving warnings to the parishioners about
what they knew about Widera? A This is the first time I've seen this, so I have no
idea what would have been done at that time, and since it was a public
trial, it was in the newspapers, I'm sure that the people had access to
that information. It was in the newspapers of Ozaukee County.

Q Do you have any knowledge that this document was
ever released to either law enforcement or to the public? A I have no knowledge about that.

Q It goes on at 11 -- excuse me -- at 12, it looks
like, "Father Glass' mother told Glass that Father [page
111 begins] Siegfried on at least one occasion had a boy sleep
with him overnight in the rectory." Is it correct, Archbishop, to
say that if a priest has a kid sleeping with him in the rectory, that's
suspicious of sexual abuse? A Suspicious, yes.

Q Clearly inappropriate? A Yes.

Q And something that you would at least as the archbishop
or as the abbot primate or a superior expect to be reported to you if
somebody knew about it? A Yes.

Q Number 13 says, "Father Glass did confront Father
Siegfried, quote, 'Circumstances are forcing me to draw certain conclusions
about you and your conduct with little boys,'" unquote. Do you know
if Father Glass or any other official of the Archdiocese or Father Esser
ever made this information in this document known to the parishioners
or the public? A I don't know anything about that, and I'm not sure
where this document came from, from what files.

Q It came from the Siegfried file, Siegfried Widera
file, maintained by the Archdiocese. A By the Archdiocese? [page
112 begins]

Q Yes. A Because it's not clear whether Archbishop Cousins saw
this or not.

Q Number 14 states, "There was a pattern of conduct
with small boys." Did you or your predecessor to your knowledge ever
warn anybody about their knowledge of Siegfried Widera's pattern of conduct
with small boys? A I have no idea what my predecessor may have done. Certainly
I couldn't have done anything because I didn't know about the case until
he was transferred to Orange.

Q There is reference in a note to an Allan Klopp --
excuse me -- Allan Klopp, K-L-O-P-P, in the Widera case.

MR. SHRINER: It's not in this document,

Mr. Anderson. It's some other you're referring to?

MR. ANDERSON: It's one of the vicar logs.

BY MR. ANDERSON: Q Do you have any knowledge of that name? A No, I don't.

Q I'm going to show you Exhibit 106, but before I do,
I'm going to go back to -- I'm going to refer to another exhibit, and
it's Exhibit
132, Archbishop. [page 113
begins] And I'll give you a copy here. And this is a West Allis
Police Department incident report, and I'm going to direct your attention
to the last page of it in the interview portion where Allan Klopp, K-L-O-P-P,
retired officer, Widera's 1973 confession, and it states, "On 5/20/2002
I made contact with Allan Klopp. He confirmed that he had been employed
by the Port Washington Police Department and is now retired. I explained
the reason I was calling and asking him what he remembered about the 1973
confession made by Widera."
And then I'm going to read something,
and then I'm going to ask you what you know about it. "Allan told
me, quote, 'He, Widera, was drinking the boys' urine. He would pull off
the side of the road and have the boys get out of the vehicle. He would
have the boys drop their pants and urinate into his mouth. That's what
I remember. I had to leave the interview two or three times.'" My
question to you, Archbishop, is had you received this information or heard
of this conduct by Widera and/or the Archdiocese knowledge of it before
I read this to you?A No, this is the first time I've heard of it. [page
114 begins]

Q You'll see in the last paragraph of this document,
or a portion of it, it states, "Allan told me he tried to find out
what happened with Widera's case. The only answer he received from Ozaukee
County DA's office in the 1970s was that it was turned over to the church
to handle." My question to you, Archbishop, is who was to handle
Widera in the church?

MR. ROTHSTEIN: Pardon me. Show my objection. The Widera I think that
you're referring to is in the 1970s preceding Archbishop Weakland's tenure.

MR. ANDERSON: Yes, I think it does reflect that.

BY MR. ANDERSON: Q And I'm asking if you know who it was that was supposed
to handle this in the church? A I'm sure there must have been some arrangement made
between the judge and Archbishop Cousins about what Archbishop Cousins
was supposed to do.

MR. SHRINER: Do you know what it is?

THE WITNESS: No.

BY MR. ANDERSON: Q I'm going to show you Exhibit
106. This is handwritten, and I'm just going to direct you to a [page
115 begins] portion of it, Archbishop, the handwritten date is
February 12th, 1974. Dear Father Theisen, T-H-E-I-S-E-N, on the signature
of Mrs. Neill Flood, the vice president of St. Andrew's School Board,
and at the second paragraph it states, "The children in our school
literally follow him around. He is so kind and shows so much interest
in them." This is a letter. Who is Father Theisen? A Theisen.

Q Theisen. A He would have been at that time either a chair or at
least a member of the Priest Personnel Board.

Q And I read this letter to be a letter from a member
of the school board, a parishioner, I presume to Father Theisen basically
saying this guy is really a good guy, right? A Right.

Q Do you know if Father Theisen or then Archbishop
Cousins made any effort to inform Mrs. Flood or others on the board that
he was a dangerous guy, not a good guy?

MR. ROTHSTEIN: Object. Foundation.

THE WITNESS: I have no idea what happened there.

BY MR. ANDERSON: [page 116 begins]QExhibit
107 is a response from Father Theisen to Mrs. Flood dated February
19th, '74, and you'll see the second paragraph, second sentence he says,
and this is Theisen now as executive secretary of the personnel board,
"We are happy to hear that he is doing well in school and shows so
much interest in children." When you see this, Archbishop, would
you agree that Father Theisen, the Archdiocesan personnel board, had an
obligation to Mrs. Flood to tell her that Widera was a convicted child
molester?

THE WITNESS: I don't know if it was necessary to tell Mrs. -- what was
her name -- Flood.

MR. ANDERSON: Yeah.

THE WITNESS: But I certainly do think that somebody, probably the probation
officer, should have been alerted to this.

BY MR. ANDERSON: Q Well, these are Archdiocesan records and she's writing
not to the probation officer, she's writing to the Archdiocese officers.
Is it -- would you agree, Archbishop, that Father Theisen and the [page
117 begins] Archdiocese officer should have told Mrs. Flood that
if he's around small kids, they're at risk because we know that he has
already abused kids and was convicted of it? A I can't interpret their mind on this.

Q Don't you think the Archdiocese owed Mrs. Flood and
these kids that are being referred to in this document a warning at least?

MR. ROTHSTEIN: Pardon me. Asking the witness to speculate as to what
may or may not have done.

THE WITNESS: I think certainly the principal of the school should have
been alerted, but I don't know about Mrs. Flood.

BY MR. ANDERSON: Q Okay. I'm showing you Exhibit
108. I'm going to try to move through this quick. This is a handwritten
letter from another woman, Agnus, it looks like, Moran in Delavan, and
at the second paragraph she writes similar language about Widera. "He
is so well liked. I so hope we can keep him permanently. He is so good
with the school children." I'll represent to you at this time Widera
is on a temporary assignment in Delavan, St. Andrew's, and she's writing
to Father Theisen [page 118 begins]
at the personnel board urging to keep him there. Would you agree, Archbishop,
that Mrs. Moran should have been warned and told what the Archdiocese
knew?

MR. ROTHSTEIN: Object to foundation.

THE WITNESS: I'm not sure that would have helped any. I think certainly
the pastor or others should have been informed.

BY MR. ANDERSON: Q Does it appear to you on reading of these two letters
from parishioners that they knew that Widera had been convicted of molesting
children?

MR. ROTHSTEIN: Object. Requesting mind of a third person.

THE WITNESS: I couldn't answer that. I don't know if anybody reads the
newspapers from Ozaukee County, but if they had, they would have known
it.

BY MR. ANDERSON: Q Do you think that the parishioners if they had known
in 1974 and Mrs. Flood and Mrs. Moran and those that knew that Widera
was around these kids as they were writing these letters to keep Widera
there, that they would have let the kids be around Widera if they knew
that he had been molesting kids [page
119 begins] and urinating in their mouth and having them perform
sodomy upon him and all of those other things? A I agree that the actions of Father Widera are horrible.
That's why I can't imagine why the judge put him on probation for three
years, but that's beside the point because this is the kind of thing you
would have expected.

Q Well, I can't understand why you can't imagine why
the judge would have put him on probation. I can't understand, Archbishop,
why he was allowed to continue in ministry at Delavan without warning
and without reporting to those who were unwary. Can you explain why that
wasn't done?

MR. ROTHSTEIN: Pardon me. Objection. No foundation for this witness.

THE WITNESS: I have no idea why they felt that this was not necessary
to let these two people know. I can't enter their mentality.

BY MR. ANDERSON: Q There's some provisions in the Canon Law and in practice
where there's an effort to avoid scandal; is there not? A Yes.

MR. SHRINER: Mr. Anderson, when it's [page
120 begins] convenient, we've gone about 15, 20 minutes over when
we were going to break for lunch.

MR. ANDERSON: Sure.

BY MR. ANDERSON: Q Would you agree knowing that, that for the Archdiocesan
officials to let the parishioners at Delavan in St. Andrew's know that
Widera was a known child molester of many children could subject the Archdiocese
and the church to scandal?

MR. ROTHSTEIN: Again, no foundation for this witness.

THE WITNESS: If you take scandal in the strict sense in which it is
used in the Code of Canon Law, you would have to say that there's no scandal
involved because scandal means something that would influence other people
to commit the bad actions, and in this case the word scandal is being
used in a more -- I think you're using it in a broader way than the code
would use the word scandal.

MR. ANDERSON: Is this a good time to take a break?

MR. SHRINER: Sure.

THE VIDEOGRAPHER: We are off the record at 12:48 p.m. [page
121 begins]

(Lunch recess, 12:48 p.m. to 1:46 p.m.)

THE VIDEOGRAPHER: We are back on the record at 1:46 p.m.

BY MR. ANDERSON: Q Archbishop, we were talking about the Archdiocese knowledge
of and dealings with Father Widera, and I'm going to direct you back to
the time frame of 1973 after his conviction. At some point you became
aware that after that he was assigned to a parish at St. Andrew's at Delavan?
A Delavan, yes.

Q Yes. And the Archdiocese records reflect that he
was additionally there under assignment called AP pro tem for almost two
years. What does that mean? A AP --

Q Would that be associate pastor pro tem? A Could be. Could be.

Q A temporary kind of thing? A Right.

Q Do you have any knowledge as to why it -- he was
AP pro tem as opposed to simply associate pastor? A No, I don't.

Q Records also show that he was placed on probation
but he was also being treated at the request of the [page
122 begins] Archdiocese by Dr. Leo Graham? A Yes.

Q Do you know Leo Graham? A I knew Leo Graham. He's now deceased.

Q He's deceased now. And I know that you're not the
archbishop that originally was a part of Widera's referral to him, but
my question to you is did you in your tenure as archbishop refer child
molesters or those presuspected of it to Leo Graham for treatment? A Probably the first several and then after that they
would have been referred to clinics and places that took care of priests,
so we didn't use Leo Graham after that as much as we had at the beginning.

Q And why not? A It's because the places that took care of priests were
more highly specialized in this kind of work.

Q Did you stop referring offending priests to Graham
because of his troubles with the law and sex with patients? A No, that was much, much later.

Q Okay. What priests did you refer to Leo Graham who
had offended or were suspected of offending children for evaluation or
treatment? A Well, the first one that comes to mind would be [page
123 begins] Father Effinger.

Q And at the time you knew that Effinger had abused
kids? A Yes.

Q And you also continued Effinger in ministry after
that, did you not? A After his referral to Leo Graham, after Leo wrote me
saying he thought he could enter active ministry again.

Q And you continued Effinger in ministry for how long?
A That would have been from about '80 until the early
'90s.

Q And Father Effinger sexually abused kids during that
period, did he not? A At the time no references came to us in that period,
but later they did, yes, after. So during that period we had no victims
come forward. Effinger also had an alcohol problem so we sent him away
several times to check that, and at that time I recall distinctly asking
the evaluators who were doing this if they saw any sign of any recidivism
and they said no, and I remember once getting a note --

Q I'm going to ask you to -- I think you answered the
[page 124 begins] question,
Archbishop. A Okay. Fine.

Q What other priests besides Effinger did you send
to Graham? A No one comes to mind at this point.

Q There were others but you just don't remember who
now? A I can't say that. I can't say that.

Q What other facility besides -- or treatment counselors
did you utilize -- let me ask it this way. What other facilities did you
send known offenders to for treatment or evaluation besides Graham? A We sent them for evaluation to a place where there
was a Dr. Gillette up somewhere in the Madison Diocese, I believe. They
had an institute for evaluation for alcohol, any other kinds of problems,
and they were quite good, quite good and those evaluations should be in
the files.

Q And in each of those instances it's correct to say
that you got authority from the priest to allow release of their records
to you as the superior to evaluate their fitness? A We made sure of that, so I'd say in almost all the
cases that happened. I don't know of anywhere it [page
125 begins] didn't happen.

Q Okay. And what other facilities? Do you remember
sending any priests to St. Luke's? A You know, I can't remember. It's amazing that we wouldn't
have sent somebody to St. Luke's. I think we sent someone to an institute
in St. Louis that was --

Q Who was that? A As I recall, it was attached to the university there.

Q Who was the priest, I mean? A Oh, who was the priest we sent to St. Louis? Let me
think about -- I can see his face. It will come to me.

Q Was it Neuberger? A No, and by the way, Neuberger was the other name I
was thinking of here.

Q Okay. A I don't think we sent Neuberger there. I can't recall.

Q That's all right. Do you recall sending other offenders
to the Servants of Paraclete facility at Jemez Springs in New Mexico?
A We sent one man there, yes.

Q Who? [page
126 begins]A Jerry Lanser.

Q Okay. And Lanser was known to have abused children
also? A Not to my knowledge, not to my knowledge. I'm not quite
sure of the problem with Lanser. I thought it was adult, but I might be
wrong.

Q Okay. Was there a Priest Hanser that you sent to
treatment? A I don't know where Hanser went for treatment.

Q He did abuse children on your watch, did he not?
A Yes, he did.

Q And he was sent to treatment on your watch? A Yes, but I couldn't tell you where Hanser went. Hanser
was a difficult case.

Q Okay.

MR. SHRINER: He hasn't asked.

BY MR. ANDERSON: Q I think you answered. A Thank you.

Q And in all of these cases where priests offended
children and they were sent for treatment on your watch, you allowed each
of these priests to continue in ministry in some capacity, did you not?
A Yes.

Q And you allowed them to continue in ministry with
[page 127 begins] the history
of having abused children without providing any warning to any of the
parishioners where the priest continued in ministry, correct? A No, that wouldn't be true.

Q Give me an instance in which you warned the parishioners
that you knew that a priest was an offender and you as the archbishop
or the Archdiocese made a disclosure directly to the unwary? A We informed the parish councils and the staff and that's
it.

Q In what instance did you inform a parish council
and staff? A That would have been for almost all the cases after
about '90, 1990.

Q Okay. And before '90 --A So Hanser would have been a part of that.

Q And would it be fair to say that you informed parish
councils and staff, those are all employees of the -- either the parish
or the Archdiocese, right? A No.

THE WITNESS: Parish council were elected and the staff would have been
laypeople, too, hired.

BY MR. ANDERSON: Q And in the instances where the parish council and staff
were informed of a history of a known offender, that would have been after
1992? A That would be right.

Q And before 1992, in no instance was any parishioner
-- well, before -- let me ask it this way. Why did you begin informing
the -- in how many instances did you actually inform the church council
and the staff that you were placing and/or continuing a known offender
in ministry after 1992? A About five or six.

Q What -- what priests? A Oh, my. I'd have to have a list in front of me.

MR. SHRINER: The answer was one, did you say?

THE WITNESS: No, I said I'd have to have a list in front of me.

MR. SHRINER: I'm sorry.

BY MR. ANDERSON: Q Do you have any memory specifically today of having
[page 129 begins] directed
that any church council and/or staff be so informed? A Do I have a documentation to this effect?

Q Do you have a memory of -- in connection with any
of these five or six? A Absolutely. Absolutely.

Q What parishes were informed? A I can't tell you right off because I'd have to take
a look at who they are. Some were parishes but someone like Hanser was
also a hospital chaplain, see.

Q And in the cases where you placed them in chaplaincy,
did you inform the people who entrusted the care of their children in
the chaplaincy of the known risk of child molestation? A Certainly we did.

Q How so? A The administrators were always informed.

Q Do you have any memory of any time where any particular
administrator was informed regarding the known risk of any particular
offender --A Yes.

Q -- after 1992? A Well, certainly Hanser's case.

Q Who was that that was informed? [page
130 begins]A The person?

Q Yes. A I wouldn't know. I wouldn't know.

Q Any memory of anybody other than Hanser? A I can't think of any offhand.

Q Okay. Before 1992, is it fair to say then, Archbishop,
that the practice was to put the priests in ministries -- back in ministry,
either a parish or a chaplaincy, and not tell the laity that you knew
that he was an offender? A I would say that was the practice.

Q Archbishop, I want to direct your attention to Exhibit
114, and I'll get a copy here. This pertains to Leo Graham, and this
would be a two-page letter from him to the then chancellor in 1976. Again
this predates you as archbishop, and at the fourth paragraph it begins
by stating, and this is in the words of Leo Graham to Chancellor Sampon,
"I am the de facto probation officer. The actual probation officer,
who is a member of St. Andrew's Parish in Delavan, has been content to
have virtually no contact with Father Widera except written forms, which
father must fill out under state statute." Did you know that Graham
was the de facto probation officer? [page
131 begins]A I did not.

Q Do you find that to be -- what's your reaction to
that? A I'm surprised. I'm surprised that was permitted by
the court.

Q Isn't it the Archdiocese that -- through the chancellor
and the archbishop that hired Graham to treat, evaluate and render opinions
concerning Widera?

MR. ROTHSTEIN: Pardon me. Show my objection. Lack of foundation. Asking
a witness to speculate as to events he was not party to.

THE WITNESS: You know, I can't judge the case that way.

BY MR. ANDERSON: Q Well, do you know who hired Graham to work with Widera?
It was the Archdiocese, wasn't it?

MR. ROTHSTEIN: No foundation.

THE WITNESS: I take it, yes.

BY MR. ANDERSON: Q Okay. A So what was your question, please?

Q The question was is who hired Graham to work with
Widera?

MR. ROTHSTEIN: Again -- [page
132 begins]

THE WITNESS: But not as probation officer.

BY MR. ANDERSON: Q Right. At the second page, the first paragraph, it
states, "I insist on weekly meetings since the publicity and incarceration
would bring incalculable harm to father and extreme embarrassment in the
press to the archbishop and the Diocese." Have you seen that passage
before? A No, I haven't.

Q Is it correct to say that the practice was then to
keep Widera's history secret among a small circle of officials to avoid
embarrassment to the archbishop --

MR. ROTHSTEIN: Pardon me.

BY MR. ANDERSON: Q -- and the Diocese?

MR. ROTHSTEIN: Pardon me. Simply show my objection. Asking what the
practice was in 1976 prior to Archbishop Weakland's time. No foundation.

THE WITNESS: I think this statement just stands as his opinion.

BY MR. ANDERSON: Q Does that also reflect a practice that you knew to
[page 133 begins] have
been --

MR. ROTHSTEIN: No foundation.

BY MR. ANDERSON: Q -- in the case of the Archdiocese of Milwaukee?

MR. ROTHSTEIN: No foundation.

THE WITNESS: Does that reflect a practice --

BY MR. ANDERSON: Q To have been in place in the Archdiocese of Milwaukee?
A No, there was no such policy.

Q Well, a practice is, of course, a conduct not necessarily
in accord with a written policy but the way one acts as a corporation,
so --A I have no way of knowing.

Q Okay. This says it would -- "Publicity and incarceration
would bring incalculable harm to father." It appears that the chancellor
and Leo Graham are concerned about Father Widera, correct? A I would agree.

Q And then it says, "And extreme embarrassment
in the press to the archbishop and the Diocese." It would appear
that they're concerned about bringing embarrassment to the archbishop
and the Diocese, correct? [page
134 begins]

MR. ROTHSTEIN: Pardon me. Asking -- no foundation and also compound.
Asking not only about the writer but just the recipient, too.

THE WITNESS: That would have been Leo Graham's opinion.

BY MR. ANDERSON: Q Expressed to the then Chancellor Sampon, correct? A Yes.

Q And do you see anything in this recitation or in
anyplace else in the -- your review of the Widera documents where any
concern was expressed by officials of the Archdiocese for the well-being
of the children? A I'd have to read all the documentation to see if that
occurs in any of the paragraphs. I don't think Leo Graham was thinking
about this here because his responsibility was Widera.

Q Have you ever seen anything from Chancellor Sampon,
who is a recipient of this exhibit, that reflects that he expressed concern
in documents about the children? A I don't remember reading any documents of his until
more recently, and I haven't gone through them all.

Q Widera continued to abuse after his conviction and
in the Archdiocese of Milwaukee until he left for [page
135 begins] California, did he not? A I don't know.

Q Okay. I'm showing you what we've marked Exhibit
101, and I'll represent to you this has been produced to us, Archbishop,
as a part of the Widera file maintained by the Archdiocese, and it is
a log. Some places it may be referred to as a vicar log. Do you have knowledge
of a vicar log or what this document is? A I don't think there was a vicar log at that time. What
date would this be, '76?

Q Well, you can see this starts on June 29, '76. A There was no vicar for clergy in '76.

Q What do you think this document would be as maintained
by the Archdiocese then? A It could have been a log of an ombudsman that Archbishop
Cousins used for particular cases.

Q That's right. I forgot about that. I knew that. Who
was the ombudsman? A At that time the ombudsman was -- now deceased.

MR. MUTH: Weber.

THE WITNESS: Weber. Thank you. Weber, Don Weber.

BY MR. ANDERSON: Q Let's look at the Archdiocese log here. And you'll
[page 136 begins] see on
6/29/76 at the first paragraph, "Archbishop called. Mike Short, a
therapist in Elkhorn, had called in to Bob Sampon. Short is a counselor
and now advocate for Blank," a family blacked out. "She reported
to Short that her son had been sexually molested by Father Widera while
on a weekend fishing outing. Son is age 13." Do you know anything
about that? A No, I don't.

Q The third entry down is 7/1. It states, "At
Swan, 10:30 a.m., Widera admitted that he made a slip," and slip
is placed in quotes. "He took the boy fishing alone," et cetera.
He goes on to state, "He has been seeing Leo Graham for past three
years. He is, quote, 'On probation' with the law, ends in August."
Did -- do you know anything about this? A No, I don't.

Q It goes on to state, "He was apparently shook
by this discovery and sought advice what to do." That is referring
to Widera? A Yes.

Q "I," meaning the preparer of this document,
"informed him that he would be transferred and would need inpatient
treatment." Was it then the [page
137 begins] practice of the Archdiocese, as you understood it to
have been, to on a report like this of abuse to transfer the priest?

MR. ROTHSTEIN: Pardon me. No foundation. Asking the witness to comment
on practices before his time.

THE WITNESS: I have no idea what it was, but it's a strange thing for
me to see someone write that he would probably have to go to an inpatient
treatment and then say he's to be transferred, which decision would only
have been made after the treatment. Strange.

BY MR. ANDERSON: Q In any case, it is the province and the authority of
the archbishop to make the decision to remove, to transfer and/or to restrict
a priest of the Archdiocese? A Yes.

Q And so only the then archbishop could do this? A Right.

Q Okay. The next sentence states, "I would try
to keep the lid on the thing so no police record would be made."
Was it then the strategy of the Archdiocese of Milwaukee to keep the lid
on sexual abuse by priests so that the police would not know [page
138 begins] and the unwary public would not find out? A I have no way of knowing what the policy was, if there
was a policy at that time, and so I can't answer what it might have been,
but I admit it certainly looks strange to me.

Q Well, Archbishop, wouldn't you agree that the archbishop's
ombudsman writing that, "I will try to keep the lid on this thing
so no police record would be made," looks like a coverup?

MR. ROTHSTEIN: Pardon me. Proceed.

MR. ANDERSON: You can answer.

THE WITNESS: This is not somebody who had any power to do that, so it's
a suggestion on his part, on the ombudsman's part, and I don't know that
it carries much weight.

BY MR. ANDERSON: Q Well, look at the top of this document. This is in
consultation with the archbishop. You'll see that it was the archbishop
that called Mike Short and initiated this arrangement. Do you see that?

MR. ROTHSTEIN: Pardon me. It may be unintentional. The entry that, counsel,
you're referring to is June 29th, whereas the other date that you next
referred to is two days later. They're two different entries. [page
139 begins]

MR. ANDERSON: Let me just correct that. Let me correct that.

BY MR. ANDERSON: Q Look at the bottom of this document. You'll see at
this -- it states, "Called and left above information with Ralph
F. for the archbishop." A Yes.

Q Ralph F. was whom? A Ralph Fliss.

Q Ralph Fliss. The recent bishop of the Diocese of
Superior? A Yes.

Q Now retired? A (Witness nods head.)

Q And he was then an official of the Archdiocese and
he was vice chancellor and secretary to Archbishop Cousins; was he not?
A Yes.

Q So I'll ask you this question knowing that this is
being -- that he called and left the above information with Father Fliss
--A Fliss.

Q -- for the Archbishop, this looks like a coverup
to keep the lid on, doesn't it? A No, it looks like that's what the ombudsman is [page
140 begins] suggesting to the archbishop.

Q And did the archbishop keep a lid on it? A I have no idea.

Q When is the first time this Archdiocese made any
disclosure to the public that they knew that Widera was a child abuser
sodomizing children, urinating in their mouth and the like? A When?

Q Yes. A I have no idea.

Q Have you seen any documents in the Widera file where
the Archdiocese took the lid off? A I never saw the Widera files as such, and I -- all
I saw was the letter asking that he be incardinated into the Diocese of
Orange, so I can't tell you as far as Archbishop Cousins ever did anything.

Q In the next paragraph, Archbishop, there is a recitation
in connection with the mom of this child who was abused and --

MR. SHRINER: Are you still on the first page?

MR. ANDERSON: Yes, and it begins with, "Immediately called Mike."

BY MR. ANDERSON: Q And in the middle of this I'm going to read [page
141 begins] something and then ask you a question. "She called
Short," that is the mom. "He feels that the boy needs some help
to re-establish spiritual values and attitudes towards church and priests.
Blank had not gone to police." That is the victim's mom, I presume,
and the "not" is underlined. Do you see that, Archbishop? A Yes, I do.

Q It goes on to state, "She is separated from
husband and apparently feared reprisals from the church if she would go
to the police." My question to you, Archbishop, is what do you know
about the practice of your predecessor, Ralph Fliss, his secretary and
Father Theisen and other officials of the Archdiocese about their practices
at that time that would cause a mother of a victim to fear reprisal from
them? A I find that startling and sad and especially for the
victims, and I have absolutely no way of explaining it.

Q It goes on to state, "She does not want priest
from parish to counsel the boy. Short feels that alcohol may be Widera's
basic problem. He will contact Blank and convince her not to act with
police if church moves W," that is Widera, "from [page
142 begins] parish and gets him help as well as counsels the boy."
Are you aware that Widera was moved out of St. Andrew's in Delavan? A I learned that about two years ago before that deposition
-- before the California cases. That's the first I had heard of it.

Q And what did -- what do you understand the reason
was for moving him out of Delavan, St. Andrew's? A At that time I learned that it was -- that he had offended
in Delavan and for that reason.

Q At the next page, under the date 7/7, the last sentence
I will read and then ask you a question, Archbishop. It states, "Graham
feels that, quote, 'one slip,' unquote, in three years is not too bad
a track record." This is one slip after a criminal conviction in
three years. I appreciate you weren't the archbishop then and your predecessor
was, but did any of your predecessors or any other officials of the Archdiocese
ever express such a view to you? A No.

Q Have you read this before? A No.

Q When you do read it and see it, what do you think?
What does it make you think? [page
143 begins]A It makes me say that probably back in '76 people were
not really aware of the harm being done to victims and the severity of
that harm as we are now, as we know now.

MR. ROTHSTEIN: Just so the record is clear, the statement that counsel
read is a statement being reported of Mr. Graham, not of the archbishop,
I believe.

MR. ANDERSON: That's correct, but I think we already established that
they called and left the above information with Ralph Fliss for the archbishop.

MR. SHRINER: This is below information.

BY MR. ANDERSON: Q On 7/8, the first sentence states, "Graham called.
Probation officer is actually member of his parish, attends W's mass regularly.
If W is moved out of the state, probation officer will ask questions why.
Also, if W is moved before probation period is over, PO will find out
the reason." I read that to be that this writer and those involved
that Widera are attempting to keep this secret so that the probation officer,
police and the prosecutor doesn't know that he has reoffended. How do
you read it? [page 144 begins]A Whoever wrote this seems to be saying that that's what
Leo Graham was counseling or saying.

Q The next page at 7/9, this sentence says, "Reported
to Archbishop. He agreed that Father W should continue with Graham, should
not be moved out of state for hospitalization. Will move Father W after
probation period is over (I shall find out when from Graham). He said
I can call Paul Noelke Co. attorney, county attorney." Did you know
this had all been reported to the archbishop? A No.

Q And when you read this, what's your reaction to it,
Archbishop? A It's hard to enter into Archbishop Cousin's mind. I
don't know what he would have been thinking.

Q We represent three boys that were abused by Father
Widera at St. Andrew's in Delavan in this time frame. None of the family
members report that they knew anything about Widera having a history of
any kind, much less this or anything like it. Do you have any knowledge
of the Archdiocese attempting to make it known to any of the parishioners
at Delavan that they knew that Widera not only had been convicted but
had reoffended and was at a continuing risk to reoffend? [page
145 begins]A I'm surprised that somebody in Delavan did not know
of this because it was a public case in Ozaukee County. That's not that
far away. I would have expected that a rumor of that would have gone to
Delavan. That's not that far away. I can't imagine it being otherwise.

Q Archbishop, everything that I just read to you, you
didn't know any of this until I read it to you today, correct? A Right.

Q How can you expect the parents in Delavan who are
parishioners to know the facts about Widera that you yourself as archbishop
didn't know until today?

MR. ROTHSTEIN: Pardon me.

MR. ANDERSON: No, just a minute. If you have a legal objection, give
it.

MR. ROTHSTEIN: I do.

MR. ANDERSON: What is it?

MR. ROTHSTEIN: The legal objection is the question assumes that's what
the archbishop said. That's not what he said.

MR. ANDERSON: You can answer the question.

THE WITNESS: It seems to me, though, if something today happened in
Ozaukee and was in the [page 146
begins] press and pictures and so on, that this would also be known
in Delavan. It -- I'm not sure how all of this could work out, at least
not in today's world.

BY MR. ANDERSON: Q On the next page of Exhibit 101, it states, "Called
Henke and Widera." At that time Henke was a pastor. Do you know who
Henke is? A Yes. He died many years ago.

Q He was a priest of the Archdiocese? A Yes, he was.

Q It states, "Called Henke and Widera -- they
agreed that W would go, quote, 'On vacation,' unquote, California, exclamation
point, as soon as Waldbauer would find supply help. Then he would be transferred.
W should tell the people only that he's going on vacation." Archbishop,
to tell the people, that is the parishioners, that Widera was going on
vacation was a lie, wasn't it? A I don't know. He had a brother in California. I found
out later he was going to visit his brother.

Q Had you ever read this passage before? A No, I haven't. [page
147 begins]

Q Now having read it and having read -- having it read
to, would you agree that this is documentation in the Archdiocese file
that Father Widera and officials of the Archdiocese are attempting to
mislead the parishioners about Widera's fitness and risk to their children?

MR. ROTHSTEIN: Object. Foundation.

THE WITNESS: I don't know how to answer that. It certainly is a way
of getting him out of the parish, which is probably what they were trying
to do, and hadn't yet made up their minds what the next step would be.

BY MR. ANDERSON: Q Well, this document evidences that he had abused in
the parish after having been put on probation and they were trying to
keep a lid on it, right? A That's what it prima facie sounds like.

Q And this passage I just read is stating that Father
Henke and Widera agreed that he would go on vacation but, in fact, they're
transferring him out quietly and secretly without notifying the unwary
as to the true reasons for doing it, correct?

MR. ROTHSTEIN: Pardon me. No foundation for this witness. This witness
came a year after.

THE WITNESS: I didn't read it the way [page
148 begins] you did, counsel. "Then he would be transferred,"
being after he had been away for awhile in California, so I don't -- that
decision hadn't been made.

BY MR. ANDERSON: Q We can read what they wrote here, and they wrote that
-- they said they're going to tell the people that he was going on vacation,
right, so we know that much, right? A Yes.

Q Nowhere did they write here that they were going
to tell the people that we know he reoffended, right? A No.

Q Nowhere did they write here that we're going to tell
the people that we even put him there knowing he was a convicted offender,
right?

A I would say right, but I still marvel at this and
that -- even in that day and age. Q I marvel for perhaps different reasons, Archbishop.
Don't you find this to be shocking? A Well, I have to admit I really am concerned about the
fact that the victims are not talked about here, and that to me is the
grave concern. I think there's also a naivety with regard to the offender,
that I would say yes. [page 149
begins]

Q I think that's one issue and I think that's -- you
know, that's real, but what is also evident here, wouldn't you agree,
is that all of the energy is given to the protection of Father Widera
and the reputation of the Archdiocese at the peril of the children?

MR. ROTHSTEIN: Pardon me. Same objection. No foundation for this witness.

THE WITNESS: At the peril of the children, yes, that's true in a way.
I think the disagreement would probably be if you had Archbishop Cousins
here talking, is that he really believed that people could be cured, predators,
or at least if not cured, that's a bad word perhaps, that they could keep
that attraction, if you call it addiction, under control, and I think
he really believed that you could put in place ways of doing that. Now,
today psychiatrists and psychologists, probation officers might have a
different take on it, but at least at that time I think that would have
been the concept that most bishops would have had.

BY MR. ANDERSON: Q It sounds, Archbishop, like that your suggestion that
your predecessor Cousins believed that Widera [page
150 begins] could be treated and helped? A Yes, I think that's correct.

Q And that's reflected in this here? A Right.

Q And that would be his -- or your explanation for
why he would be doing this, right? A Yes.

MR. ROTHSTEIN: Object. No foundation.

BY MR. ANDERSON: Q Can you offer an explanation as to why then he wouldn't
let the police know that his priest had reoffended after he and the officials
of the Archdiocese knew that he had been convicted and what --A I think that -- the only answer I can give for that
is how a bishop would have conceived his relationship to a priest at that
time, and I know that judges did make bishops kind of responsible, almost
like probation officers, but it makes no sense to me to do that because
the relationship with a bishop to the priest is quite different than being
a probation officer, and here I marvel at the fact that all of this is
being handled by an archbishop and Leo Graham.

Q And Ralph Fliss and Father Henke and other [page
151 begins] officials of the Archdiocese? A Well, Father Henke was not an official. He was a pastor.

Q But it's all inhouse within the family of what we
call the clerical culture, right? A I would agree, yes.

Q Okay. The records reflect that in -- on 12/20/1976
--

MR. SHRINER: Are we done with this exhibit, counsel?

MR. ANDERSON: Yes.

BY MR. ANDERSON: Q -- Archbishop Cousins requested Widera be assigned
to the Diocese of Orange, and I'm going to show you an exhibit that marks
that for you, Exhibit 120. I have to go back to another exhibit before
I show you 120 and that's [Exhibit]
115. And 115 shows that, in fact, Widera was discharged from probation
and you'll see that it states, "Now, therefore, it is ordered effective
August 13, '76, the aforesaid be and hereby is discharged," so you
see that date? A Yes.

Q It was right after that -- let's see --

MR. ROTHSTEIN: While counsel is looking, I'll simply show my objection
for lack of [page 152 begins]
foundation. Again, this is another document before Archbishop Weakland
was even in Wisconsin. It looks like about a year earlier.

BY MR. ANDERSON: Q Do you have any information, Archbishop, that the Archdiocesan
officials then informed the probation office under whose supervision Widera
remained until this date of the fact that Widera had reoffended? A I see no indication of that.

Q Okay. Then going to -- I'm going to show you Exhibit
119. Before I do that, I'm going to show you [Exhibit]
117. Sorry for the confusion. And 117 is a letter from then Executive
Secretary Reverend Waldbauer for the Priest Personnel Board written to
Leo Graham dated October 8th, 1976, and in the middle of it, the second
paragraph, second sentence, it reads, "It seems that rumors relating
to an incident have forced his leaving St. Andrew Parish in Delavan under
the guise of a taken vacation." These are the words of then executive
secretary of the Priest Personnel Board, and this letter appeared in the
Archdiocesan files. These words, "Under the guise of having taken
a vacation," appears to be that there is an attempt [page
153 begins] to mislead the parishioners about the true nature of
Father Widera's fitness and the circumstances of his departure; would
you agree?

MR. ROTHSTEIN: Again, show my objection. Lack of foundation. This is
a letter previous to Archbishop Weakland.

THE WITNESS: It says that Father John Waldbauer heard those rumors,
yes.

BY MR. ANDERSON: Q And so would you agree with the question that I asked
that this language appears to be an attempt to mislead the parishioners
about the true nature of Widera's fitness, the risks known and the circumstances
of his departure?

MR. ROTHSTEIN: Same objection. No foundation with this witness.

THE WITNESS: That's certainly how Father Waldbauer saw it.

BY MR. ANDERSON: Q Okay. I'm now going to show you [Exhibit]
119. This one is dated October 29th, '76, and it is from Waldbauer
to Father Widera. "Dear Siegfried," and then at the second paragraph,
I will read a passage and ask you a question. It states, "The Personnel
Board recommends a choice. Number one, first, that you [page
154 begins] pursue significant counseling to assist you in coming
in touch with yourself about the action that has brought about a hasty
exit from your last two assignments." Did you know to this day that
he had had a hasty exit from those last two assignments? A I don't know where he was stationed before the case
was tried in Port Washington. He must have been in one of the parishes
up there, so that would have been number one and Delavan was number two.

Q Okay. It goes on to state, "Specifically the
House of Affirmation was suggested at the board meeting and such information
was given to you via the phone. Subsequent to such therapy, you would
be considered for an appointment within the Archdiocese." A Right.

Q Then it states, "The alternative would be for
you to be released to the services of another diocese with permission
of the Archbishop," so I read this to -- that the board under the
authority of the archbishop has given Widera a choice, pursue significant
counseling or the alternative of being released to the service of another
diocese, right? A This is how Father Waldbauer understands it, yes.

Q And it would have to be for him to be -- because
[page 155 begins] he's
a priest at the Archdiocese, the then archbishop has to give permission
for him to work and/or be transferred to another diocese? A Yes.

Q And in the case of Widera, he was and he went to
Orange, right? A Yes.

Q And we know that he was ultimately excardinated from
Archdiocese of Milwaukee and incardinated into Orange? A Yes.

Q And we also know that he continued to abuse? A I don't know that but you do.

Q You don't know that? A Well, I only know what I read in the newspaper.

[Bishop William R. Johnson of the Orange
diocese in 1980.]

Q Okay. Exhibit
120 is dated December 20th, 1976, a letter from Archbishop Cousins to
the then bishop of Orange, Reverend William Johnson? A Yes.

Q And it says, "Dear Father Driscoll," although
it's addressed to the Bishop Johnson. "Attention Father Michael Driscoll,
a few days ago I talked by phone to Bishop Johnson about a possible pastoral
assignment for Father Siegfried Widera of this Archdiocese." And
then at the third paragraph [page
156 begins] down, the second sentence, it says, "In his earlier
years, there was a moral problem having to do with a boy in school."
When this says there is a moral problem in a communication between bishops,
in your experience, Archbishop, both as abbot primate and as a priest,
when bishops are talking about a moral problem in this context, that's
often code for sexual abuse? A Yes.

Q Do you have any firsthand knowledge of the actual
disclosure made by the Archdiocese of Milwaukee to the bishop of Orange
about Widera's history that was made or not made? A This letter I've seen before --

Q Okay. A -- about two years ago for the first time, and it seemed
clear to me that anybody receiving the letter would have wanted more information
when you talk about a boy and -- moral problem of a boy in school, you
would have obtained more information on it. I don't know how -- a lot
of the times very little was put in print, in writing. Bishop Johnson
and Archbishop Cousins would certainly have been meeting at least twice
a year at bishops meetings. I can assure you that a lot of business [page
157 begins] takes place at the coffee breaks, and I can't imagine
Bill Johnson not asking Cousins for a lot of detail on this case. I just
can't imagine it because it's too clear here, and also that he talks about
legal complications and the legal technicalities of it going to another
state.
This right away would have alerted
Bishop Johnson that this case has been through a court. This is not --
it's not even code. This would have been very clear, so I can't imagine
getting a letter like this from another bishop without saying okay, he
has all the warning signs in there, all the code words are here, then
we have to do our due diligence, and I can't imagine they wouldn't have
done this. That just would have surprised me.

Q So you read this to be a clear warning from then
Archbishop Cousins to Bishop Johnson in Orange? A Yes, it's clear in the second to last paragraph, "Though
I anticipate no recurrence of this past aberration, I would certainly
want to be informed if the slightest suspicion were to develop. I would
like to show fraternal charity to a fellow priest, but I cannot be virtuous
at the expense of a fellow bishop." This is pretty clear it seems
to me. [page 158 begins]

Q It is to me, too, because I've taken the depositions
of a lot of archbishops and bishops and cardinals and they talk in languages
that a lot of others don't and moral problems is often code for sexual
abuse, right? A That's often true.

Q The problem reoccurring is often code for sexual
abuse? A Yes, I agree.

Q The homosexual problem is often code for sexual abuse
but not necessarily? A Right. Okay.

Q What other terms are often used between bishops kind
of in their nomenclature or code for sexual abuse besides those I reiterated?

MR. ROTHSTEIN: Well, I'll simply show my objection to foundation. I
have no problem with Archbishop Weakland and your practice or --

MR. ANDERSON: In his knowledge is all I'm asking.

THE WITNESS: Well, if I had received a letter saying an attraction towards
kids, I would have already looked twice at it. I think that's probably
what you do. Everybody would have done that in today's world. That's the
way we are. [page 159 begins]

BY MR. ANDERSON: Q How about undue familiarity? A That's a little harder.

Q That's a little more vague? A That's a little harder. If it's undue familiarity but
at the same time coupled with he's extremely immature, then I would have
jumped at it.

Q Okay. Do you have any information that the Archdiocese
provided a clear warning, such as Cousins did to Bishop Johnson, to the
parishioners in Orange where Widera served and worked? A I've never heard of any bishop ever doing such a thing.

MR. ANDERSON: Okay. We're going to take a break here. The tape is ending.

THE VIDEOGRAPHER: We are off the record at 2:48 p.m. This is the end
of disk number two of the deposition of Archbishop Weakland.

(Recess taken.)

THE VIDEOGRAPHER: We are back on the record at 2:59 p.m. This is the
beginning of disk number three of the deposition of Archbishop Weakland.

BY MR. ANDERSON: Q Archbishop, we had been discussing the letter by [page
160 begins] Cousins to Johnson, clear warning that Widera posed
a risk of harm to children, correct? A Yes.

Q You, I think, indicated earlier that you clearly
learned in 1981 that Widera had a history of having molested children
in the Archdiocese and had been convicted of having done so, correct?
A Right.

Q And at any time while archbishop from 1977 to 2002,
did you or any official of the Archdiocese at your direction ever provide
a clear warning of the known risk that Widera posed to the parishioners
where he had served in the Archdiocese? A You keep asking that question, and let me put it this
way. It doesn't correspond to the kind of decision I had to make. If I
had had to reveal to a pastor the entire picture, if you will, I would
never have assigned him there because it would have been impossible. So
this was not a choice. The choice was -- the decision was what is the
risk of recidivism. That's the question we were -- that you -- I was posing
to myself. As I look at it over the years, I don't think any man who has
had a track record this way, like Widera being one of the worst, should
be reassigned. I mean as I see it [page
161 begins] now, I would say no, that's not possible and even informing
all of the people.
What worries me now is what's
happening to the men who are leaving the priesthood and being thrown out
onto society, and this was Fred Berlin's concern back in 1985, who is
going to track them and how is that going to work out, so I'm not sure
that the question to me was well, let's inform all the people of the parish
because you wouldn't assign somebody under those conditions.

Q Well, Archbishop, I think I'm hearing you say that
if you would have informed the parishioners of the known risk of a priest
such as Widera, you never could have assigned him to that parish because
people wouldn't have it, right? A Right. Exactly.

Q And so what the practice was was to not tell the
people and assign him hoping that they would not reoffend, correct? A Hope is too modest a word.

Q Let's say making the choice to take the risk that
they won't reoffend? A With safeguards, yes.

Q And the safeguards were monitoring and treatment,
that was it? [page 162 begins]A That was it pretty well, and the option of removing
them immediately from priesthood was not on the table.

Q There was the option to restrict the faculties --
the archbishop had the option to restrict the faculties of any offender
known short of removal from the clerical state, correct? A Yes, and I did this, but I can tell you it's worse.
Experience has shown that this is worse because you have somebody sitting
there with nothing to do and it gets worse, not better.

Q Now --A Those diocese -- sorry to interrupt -- but those diocese
that tried to find some kind of clerical or lay work for priests of this
sort soon abandoned it because you had them sitting around doing nothing.
They didn't have even the safeguards that they would get normally in ministry.

Q What about reporting them to the police and letting
the police deal with it and prosecuting them and allowing them to be prosecuted
and turning the files that you have and the knowledge you have over to
the police so they can be prosecuted and incarcerated for life, what about
that, did you consider that option? [page
163 begins]A We sure did, and if the Statutes of Limitation had
not expired, then it would have been possible.

Q Isn't that for the police and prosecutor to decide
and not you? A And the police would decide it but that's also for
us, I would say.

Q When in time did you as archbishop turn the file
concerning Widera over to the police --A I --

Q -- so they could make a determination --A I never saw the file until recently.

Q Okay. A So it's a nonquestion for me.

Q Well, I don't mean to be argumentative but it's a
nonaction. This was no action taken by this Archdiocese to ever turn the
Widera file over to the police, correct?

BY MR. ANDERSON: Q It's correct, isn't it, Archbishop, that there's no
evidence that the Archdiocese of Milwaukee ever turned the Widera file
over to the police so that [page
164 begins] they could make the determination whether or not this
guy could be prosecuted and incarcerated for crimes he committed in Wisconsin?
A Certainly the court in Ozaukee County had all that
information and they did not incarcerate him, and I think I have a right
to be angry about that, as you do.

Q Yeah. A Because with -- when you look at that, that information,
the number of people abused and how horribly they were abused, that the
court didn't act more forcefully in that still just baffles me.

Q In the case of the archbishop, he is the one that
has the power to confer the collar upon a priest, and when he confers
the holy state of the priesthood, vis-a-vis ordination and an assignment
to a priest, an archbishop is making a representation to the community
of faith that that priest is fit, correct?

THE WITNESS: And we're -- we all have [page
165 begins] limited knowledge of each other. I can't go around
this table and size up who is a risk and who isn't, and difficulty with
sex abuse is that so many of these -- in fact, all of them, I think, arose
when men were in their thirties, so that when you ordained them, they
have good records. You wouldn't ordain them otherwise, and the issue we
were dealing with then was mostly alcoholism, and certainly at that time,
in fact, even you would say now, there seems to be no way of knowing a
confirmed addictive sex abuser of children in the formation period.

BY MR. ANDERSON: Q Okay. A I don't know what you do with it.

Q Archbishop, did you or anybody at your direction
ever tell the parishioners in the Archdiocese of Milwaukee what the Archdiocese
knew about Widera's history of molestation of youth? A I couldn't have because I didn't know about it myself.

Q Well, did you -- did you do it in '81? You learned
about it in '81. A I learned about it in '81 with the letter that was
sent to me by the chancellor and with the [page
166 begins] excardination letter, but that was not then my problem.

Q And incardination and excardination is an internal
church process, it's not something that is widely disseminated to the
parishioners, correct? A I don't know. I don't know.

Q In any case, when you did learn about Widera in '81
and until 2002, you never disclosed to the parishioners in the Archdiocese
of Milwaukee what you and the Archdiocese knew about Widera's history
of molestation, correct? A I would have had very little to reveal because it just
wasn't on my radar screen. I had never seen the man. He didn't appear
on our list, so I never met him.

Q I need you to answer this question, Archbishop. It's
correct to say that at no time you or anybody at your direction ever disclosed
to the parishioners or the Archdiocese that the history known to you and
the Archdiocese concerning Father Widera? A I did not because it was a public case with pictures
in the paper because it was well known.

Q You say it was a public case that was in '73? A Yes. [page
167 begins]

Q And that was in the newspaper in Milwaukee? A It certainly was in the newspapers in Ozaukee County.
I don't know about Milwaukee.

Q And right after he was convicted, he was moved to
Delavan, St. Andrew's of Delavan, which is way on the outskirts of the
Archdiocese of Milwaukee, isn't it, right in the hinterlands of the Archdiocese,
so to speak? A Don't tell them that.

Q I won't. A It's not. It's a resort town and no, it's not considered
hinterland.

Q How far is it from Milwaukee? A An hour's drive.

Q There are 10 counties in Milwaukee, and that's one
of the outlying counties of the Archdiocese, correct? A (Witness motions.) Sorry.

[Rev. Franklyn W. Becker]

Q I'm going to ask you some questions about Franklyn Becker,
Archbishop. When did you first learn that he was a child molester? A As far as I know, the first victim that came forward
for Franklyn Becker was in the '90s sometime.

Q When did you first have any suspicions or receive
[page 168 begins] any information
from any source, that is report, complaint or rumor that Franklyn Becker
was a child molester? A Probably sometime in the late '80s. I can't say a child
molester, but it was -- he was very indiscreet with younger kids.

Q Teenagers? A Well, teenagers, yes, but also seventh, eighth graders.
There was a case where -- it's in the files I'm sure -- brought to our
attention that --

Q Well, for our purposes, we'll agree, can we not,
that teenagers are children or do you want to draw a distinction between
children and teenagers? A I think you can draw a distinction but not legally,
so it's pointless legally.

Q Let's just use the word minors. How does that one
work? A That's best.

Q That's best. Okay. So you did have suspicions that
he had abused minors sometime in the '80s. Do you know when? A I don't have the file, but I do remember an admiration
on the part of everybody that he went on some kind of a cruise with an
eighth grade boy, and yet when we quizzed the boy and the parents quizzed
[page 169 begins] the boy
and so on, they said there was no abuse, so what can you do.

Q When you say, "We quizzed," who is the
we? A Vicar of clergy.

Q And that was then whom? A I can't tell you at that point.

Q Okay. And was Bishop Sklba the guy designated by
you to deal more often than not with problems of sexual abuse in the Archdiocese?
A Bishop Sklba and Bishop Brust were the vicars of clergy
for six years, I think it was, after Father Janicki, and I thought at
the time it would be good to have auxiliary bishops because they had a
little bit more clout than the other vicar would have in dealing with
such delicate things.

Q I'm going to show you Exhibit 301, but before I do,
I think I need to get a little more information about this information
you received in '80. The vicar for clergy was then involved. It sounds
like you and/or the vicar for clergy interviewed the boy or the mother?
A I don't know who did but somebody did because they
both -- the report that reached me was that no abuse had taken place.

Q Who reported that to you, that no abuse had taken
[page 170 begins] place?
A I can't tell you. I can't tell you.

MR. SHRINER: The report was that the mother had said no abuse?

THE WITNESS: The mother had said no abuse had taken place.

BY MR. ANDERSON: Q And did you report that to the police? A No.

Q Why not? A I -- without evidence, you don't report.

Q Isn't that the job of the police, to discern if there's
evidence of a crime, not the job of the archbishop? A Well, you can't have it both ways.

Q But, Archbishop, you don't have any power to put
Franklyn Becker behind bars and incarcerate him for criminal sexual conduct,
do you? A No. I wish I had but I don't.

Q And the one that do is the police and prosecutors,
right? A Yes. [page
171 begins]

Q And so you can't have it both ways. You can find
out if your priest committed the abuse and you can turn it over to the
police, right? A Yes, you could.

Q And you can deal with the priest canonically with
your power and you can turn it over to the police to deal with the offender
with their powers, correct? A It was a possibility, but I don't know that it would
have been any more effective than with Widera or any of the other cases,
so I was not that -- if it was within the Statute of Limitation, it was
a clear cut case, fine, but I don't think suspicions I would have reported.

Q As the archbishop, you were in charge of education
in the Archdiocese, weren't you? A Yes.

Q When in time did you believe that you became a reporter
mandated under law?

MR. ROTHSTEIN: Pardon me. Now asking for a legal conclusion about Wisconsin
Statutes. No showing that the archbishop is a legal expert.

THE WITNESS: I'm not sure when all that happened. I can't tell you,
counsel.

BY MR. ANDERSON: [page 172 begins]Q At some point in time did you -- were you -- did you
come to believe that you were a mandated reporter because you oversaw
education in the Archdiocese?

MR. ROTHSTEIN: Same objection.

THE WITNESS: Not because I oversaw education in the Archdiocese. I don't
connect those two. This is a new way of formulating it.

BY MR. ANDERSON: Q What -- how did you learn you were a mandated reporter?

MR. ROTHSTEIN: Same objection. Calls for a legal conclusion and assumes
a fact.

THE WITNESS: I'm sure it was the Archdiocesan lawyer at the time who
talked about the legislation before the state and then would have talked
to me about this.

BY MR. ANDERSON: Q And when did you believe that you became a mandated
reporter in any capacity as a priest?

MR. ROTHSTEIN: Pardon me. Assumes the same facts not established. No
foundation.

THE WITNESS: Well, I couldn't make a distinction between me as bishop
and priest in that regard. [page
173 begins]

BY MR. ANDERSON: Q Okay. A And I can't tell you when that happened. You would
have to look at the state legislature and what was there and how that
was then interpreted for us by counsel.

Q In the '80s when you received the report regarding
Franklyn Becker and interviewed the mother, where your report says he
wasn't abused, did you consider yourself to have been a mandated reporter
then? A No.

MR. ROTHSTEIN: Same objection.

BY MR. ANDERSON: Q Okay. It was sometime after that? A Yes.

Q How long do you think? A It could be as high as 10 years.

Q Okay. A At least five years.

Q I'm going to show you Exhibit 70, Archbishop. Excuse
me. It's [Exhibit]
301, and it's the year 1970 and it's fall 1970. It's a memo from Father
Robert Sampon. Father Sampon would have been an official of the Diocese
and, I think, in 1970 he would have been the chancellor? [page
174 begins]A Yes.

Q This states, "Blank came to chancery to tell
of problem re her son Blank and Father Franklyn Becker." Do you know
what problem it is she is reporting to then Chancellor Sampon? A I don't remember ever seeing this before, and I have
no idea. I would have to guess.

Q Have you ever heard, before I showed you this today
and read this to you, that a report was made to the Archdiocese vis-a-vis
the chancellor in 1970? A This is the first time I hear of that.

Q Okay. It goes on to state, "No follow through
at the time." And since you don't know anything about this, you don't
know what this refers to, correct? A Right.

Q Okay. It goes on to state, "This note filed
6/23/76." That would be six years after the date of the note. Do
you see that? Do you have any information as to if that's the case why
it took six years for this to be filed in the files of the Archdiocese?

MR. ROTHSTEIN: Objection from me, simply no foundation. This again precedes
Archbishop Weakland.

MR. ANDERSON: I understand, but I'm just [page
175 begins] asking if you know.
THE WITNESS: I have no idea what that might mean.

BY MR. ANDERSON: Q Okay. The reading of this note in itself is suspicious
of sexual abuse; is it not? A Probably for somebody around the year 1970, it would
not have been taken as such. It would be today I'm sure.

Q In any case, this is the kind of thing an archbishop,
if a report is made concerning one of the priests of the Archdiocese,
would want to know so it could be investigated under Canon Law? A Yes.

Q And the archbishop has an obligation to investigate
reports of misconduct by a priest under Canon Law, correct? A It depends on the evidence and who brings it, yes.

Q The record of Father Becker reflect various assignments
that I'm not going to walk you through because I want to use our time
together as it's been allocated and try to get through this. I'm going
to skip a number of things, but there is some information both from Father
Becker and in the files that indicate that in the late '70s Becker [page
176 begins] had some information with NAMBLA, N-A-M-B-L-A, that's
a North American Boy Love Association.

BY MR. ANDERSON: Q And so have you heard of or do you have any information
about what, if any, association he had with NAMBLA? A No.

Q I'm going to show you Exhibit
303, and this one would be on Saint Brigid's Church stationery. It
is dated February 16th, 1978. This is a letter, two-page, addressed from
Father Becker to you, Archbishop, correct? A Yes.

Q And do you have -- have you reviewed this in preparation
for this deposition? A I don't recall this letter.

Q Okay. So that was my next question. Do you recall
[page 177 begins] receiving
this letter at the moment? A I don't.

Q Okay. Maybe as we go through it, you will, and if
you do, we can --

MR. SHRINER: Would you like him to read it through?

MR. ANDERSON: No.

MR. SHRINER: Okay.

BY MR. ANDERSON: Q The letter indicates that Becker at this time was out
in California and working out there and he's seeking permission to stay
there. Do you remember receiving information from Becker by this letter
or otherwise that I'm in California, I want to stay here, please give
me permission to do so? A I don't remember that at all.

[Bishop Leo T. Maher of San Diego in 1980.]

Q Okay. I'm going to refer you to Exhibit
304. This one is dated January 30th, 1979, and this would be about a
year later, and this is from you to the Most Reverend Leo T. Maher -- is
that Maher or Maher? A Maher he called it.

Q Maher in San Diego? A Yes, he was.

Q And it states, "Dear Bishop Maher, recently
it was [page 178 begins]
brought to my attention that Father Franklyn Becker will be returning
to the Archdiocese of Milwaukee. I thought it would be helpful to write
to you a personal and confidential letter to see if there is anything
that you feel I should know as he returns here to this Diocese."
So you're writing a personal and confidential letter asking him if there's
anything you should know. This is kind of -- I don't mean to be sinister
but code kind of, communication between bishops, saying look, is there
a problem here that you've got to talk to me about? A Yes.

Q And did he? A I never remember -- I don't remember ever talking to
Leo Maher about Becker.

Q You did have enough concerns about Becker's history
to put this in here, so this is significant; is it not? A Yes, it is. I did have concerns.

Q It's not the ordinary language you'd use if there
was an ordinary reassignment, this signals that there's a history here
that you really need to ask questions about? A Correct. [page
179 begins]

Q It goes on to state, "I would be" -- excuse
me. It goes on to state, "It would be helpful if I could get some
idea of his conduct while he was with you and if there is some reason
why he is now returning to Milwaukee." Again, this is more language
from you to him saying look, did he abuse kids? A No. That wasn't necessarily on the agenda. Could have
been anything, and as I recall from -- somebody must have told me this,
perhaps it was the vicar, he was suing the pastor of his parish out there,
and I wanted some information what in the hell is going on here. That's
about kind of what it was.

Q Weren't you suspicious about his history with kids
at this point? A No, I never met him.

Q Okay. A I never met him.

Q And you had no knowledge of the 1970 letter that
appeared in the file when you wrote this? A None at all.

Q Did you get guidance or input from any other officials
who had preceded your installation as Archdiocese about Franklyn Becker?
A No, I didn't. [page
180 begins]

Q Okay. A But if you looked at a case where he had been in West
Virginia in a university as chaplain, he had been out in California. These
rapid changes, naturally I wanted to know what's going on.

Q Becker has a lot of different changes in assignments
when I look at his assignment history and he's assigned out of state.
Isn't that in and of itself a little unusual? A It would be unusual now. In '79 it wasn't as unusual
for a priest to seek assignments in other states, and bishops were pretty
agreeable. There were Catholic periodicals that would list openings, especially
chaplaincies at universities, hospital chaplains, things of this sort,
and that would attract many priests to go outside their own diocese.

Q I'm going to show you Exhibit
305. This is a response from Bishop Maher to you dated February 5th,
1979, responsive obviously to the earlier exhibit. "Dear Archbishop
Weakland," the last sentence in it states, "No doubt there are
psychological problems in Father Franklyn Becker's life that he must solve."
Now, that's a signal to you of something; is it not? [page
181 begins]A It's a signal that there's a problem.

Q Okay. A It's not very explicit.

Q I agree. A That could be anything.

Q But bishops communicating to one another, it does
take on different meanings for bishops and archbishops when you're talking
about your priests, and I think as you've indicated, Archbishop, my question
to you is did you ever inquire into what psychological problems Bishop
Maher was referring to here? A I cannot answer whether I ever talked to Leo Maher
about this or not.

MR. SHRINER: Perhaps you should read the whole letter.

MR. ROTHSTEIN: The middle paragraph may give an indication here.

THE WITNESS: The conflict in the rectory --

BY MR. ANDERSON: Q My question is do you remember inquiring as to what
the problems were? A I do recall talking to my -- the vicar and people of
this sort, and the problem seemed to be, as I [page
182 begins] had it then, that he never had enough money. He was
always seeking more money. He was very money conscious and complaints
that he wasn't doing his work and earning the money he did have, so that
was the major problem that I would have known about at that time.

Q Archbishop, you in your studies and work came to
understand some things about paraphilias, in particular ephebophilia and
pedophilia, did you not? A Yes.

Q When in time did you first learn that Becker was
an ephebophile or pedophile, depending on who is describing and diagnosing?
A Somewhere along the line in his file there should be
a document from the institute where we sent him where a Dr. Gillette sent
back a report saying that he was attracted to children. Yes, that would
have been the first clear response that I would have had. I'm not sure
of the date of that.

Q Okay. We'll get that date because I have that document.
I'll show it to you. That's the first clear response. My question to you
is before that time where he's identified as an ephebophile or pedophile,
or as you say a clear response, what [page
183 begins] indications were there before that point in time that
were suspicious that Becker was an ephebophile or a pedophile or had a
compulsive sexual interest in youth? A The only sign I would have had was from the first parish
he was in when he came back and I remember after some time in that parish,
which was St. Margaret Mary, the pastor, who by the way was Father Sampon
at that point, so I had moved him from the chancery to that parish and
the Personnel Board assigned Becker to that parish, which in a way was
very wise because Father Sampon probably knew more about Father Becker
than I would have known about him because I had never met him before,
but so the question is when was this first discovered? I think there was
some suspicion at St. Margaret Mary because the -- his hanging around
the younger people but no evidence that would have -- that you could have
brought against him.

Q And he was at St. Margaret Mary in '78ish, '79ish?
A That's when he came back, that would have been correct.

Q Did you ask Becker about your suspicions at that
time? A It was not customary to ask questions like that of
[page 184 begins] people
and, in fact, there is a -- in the code, there was a Canon which stated
that a superior could not ask of a priest a manifestation of conscious
[sic in the transcript; Weakland said “manifestation of conscience”;
silently corrected in the rest of the transcript], so that would have
been considered one of those questions that you didn't have really a right
out of nowhere to ask somebody. Now, the Jesuits are a little different.
I think they have that written in their rule. We're benedictines. I couldn't
as an abbot have asked one of the monks a question like that.

Q Is the doctrine of manifestation of conscience in
your view an admonition against asking somebody like Becker did you abuse
kids? A Yes, it would be. He would not have to have answered
that in the affirmative to his bishop.

Q Would it be some kind of violation of norms, protocols
or law for you as the archbishop to ask your priest that question?

MR. ROTHSTEIN: Object. Question vague.

MR. ANDERSON: You can answer.
THE WITNESS: As far as I know, it would have been contrary to what a bishop
has the right to ask of a priest.

BY MR. ANDERSON: Q Well, a bishop is the one responsible for the [page
185 begins] ordination, the placement, the transfer, the assignment
of all priests of the Archdiocese, correct? A Yes.

Q When you refer to the doctrine of the manifestation
of conscience, does that act as some prohibition imposed upon the Archdiocese
to say to Becker did you abuse kids? A I would say that that -- he could have very rightly
have said that's none of your business. I think that would have been a
part of his right in doing that. That's my judgment. I might be wrong,
but that was how I would have interpreted a manifestation of conscience.

Q My question to you, Archbishop, is did you ever ask
Franklyn Becker the question, "Did you abuse kids while you were
my priest?" A I never asked him that question as you worded it, no.

Q And why not? You had suspicions. A Yes, but it's like asking all kinds of questions of
people, do you have a right to ask them or don't you. I didn't think I
had the right to pose a question that way.

Q Well, as bishop, as ordinary archbishop, excuse me,
[page 186 begins] you're
the shepherd of the flock and that is the flock is the shepherd of the
priest and the entire community of faith, right? A Yes, but it would be like in your -- let's say in a
law firm, what questions can you ask somebody of a lawyer or a person
coming into the firm, what are you -- what are the parameters that you
can say there, and I think here, too, the priests have their rights as
well, and to ask them to reveal that way any kind of past transgressions
is not really your right to do that, and I don't remember ever asking
any priest that question because I wouldn't have asked them how many times
have you fornicated or whatever. I just don't think that would have been
a right on my part.

Q Who led you to believe that it would have been a
violation of the priest's right for you as the priest ordinary to ask
them the question, "Have you abused children as a priest?" A I think that would have been my interpretation at least
of the way in which the code is set up.

Q So it's fair to say then based on that, Archbishop,
that you never really asked any of these priests who were suspected of
sexual abuse if they, in fact, had abused kids?
[page 187 begins]A I would only ask on particular cases that came in.
I would ask did you do this or didn't you, if an accusation came in, but
I wouldn't ask them at random, every priest, to tell me what they have
done wrong. It just wouldn't have happened.

Q Well, then when you had the suspicions regarding
Becker the first time, why didn't you ask him then? A I took the route of saying we've got to monitor this
guy.

Q So you made a choice at that time and the choice
was to take a risk; is that right?

MR. ROTHSTEIN: Pardon me. Object as false dilemma.

THE WITNESS: I think the choice was also his rights, which if you know
a history of the Church of the United States in particular, the rights
of priests are very serious business.

BY MR. ANDERSON: Q Okay. I'm showing you now Exhibit
306. This is three pages from Franklyn Becker addressed to you. The
date of it is February 11th, 1980. "Your Excellency," it states,
"I am writing to you on the advice of Father Joseph Hornacek regarding
the matter I presented to him last Monday and which has been brought to
your attention." Do you remember [page
188 begins] this letter? A Vaguely.

Q Okay. It goes on to state, "I sincerely regret
having to write this letter which is in the nature of an apology for my
actions, which are an embarrassment not only to me but to the priesthood
in general." Do you recall, Archbishop, that the actions for which
he is apologizing and that which are an embarrassment to him and the Archdiocese
was that he was inappropriate with a minor? A I don't remember that.

MR. SHRINER: By the way, let the archbishop read the letter. I think
it would be fair, Mr. Anderson.

MR. ANDERSON: Counsel, look, if we do that, I'm not going to get done
by 4:30. It's your choice. I'm not going to -- I can't -- I have too many
documents to do that. I'm not trying to be difficult. I'm trying to be
helpful. Your choice. If we do that, we work late. If we go my way, we
might get done by 4:30.

MR. SHRINER: Well, it's your choice. It's only making a suggestion.
It's a 28-year-old letter. He said he doesn't remember it, but I don't
want later on somebody to suggest that if he [page
189 begins] had read the letter, he could have seen what you were
talking about.

MR. ANDERSON: I'll cover some portions then. I want to be fair, but
I also want to get done and work within some limits that you are asking
me to, and I can't give any guarantees.

MR. SHRINER: Okay.

BY MR. ANDERSON: Q But the next sentence says, "You have been most
kind to me since my return to the Archdiocese in Milwaukee and I'm most
grateful for your compassion and benevolence." Do you remember why
he felt so grateful to you? A No, I don't.

Q Going down this paragraph, in the middle of the paragraph,
two-thirds of that paragraph down, there's a sentence that begins with,
"My orientation." Do you see that, "With my orientation,
the frequent presence"?A Yes.

Q I'm going to read that and then ask you a question.
He states, "With my orientation" -- first, when he says with
my orientation to you, do you know what he means by orientation? A I would presuppose that meant an attraction toward
[page 190 begins] teenage
boys.

Q Okay. So when he goes -- I'll read this. When he
states, "With my orientation, the frequent presence of teenage boys
in the house at night was tantalizing, to say the least. It was during
that time that I met the boy with whom I became involved." So he
is admitting to you here that he has an orientation toward teenage boys
and he became involved with a boy, correct? A Yes.

Q And he's apologizing for that above, correct? A Yes.

Q The next paragraph begins with, "I have been
in communication with the mother of the boy involved and she is sympathetic
and does not intend to press any charges." Do you remember this?
A Strangely enough I don't and I don't know why.

Q Was this information, his apology and admission to
you that he had become involved with this boy as he writes, ever made
known to the police by you or any of your officials? A Not to my knowledge.

Q The first sentence of the next paragraph says, "I
am grateful for the opportunity to meet with Dr. Dale Olen," O-L-E-N.
Is he another therapist [page
191 begins] that you sent suspected offenders to? A He did mostly group counseling, group sessions, but
he did have some private practice as well.

Q And did you send Becker to him because of his orientation
towards teenagers? A I don't recall that.

Q Do you recall doing any investigation or follow-up
responsive to Becker's admission that he had done what he describes here
and that he is now apologizing for it to you? A I'm not sure when we sent him away for the evaluation,
so I can't tell you if there was any follow-up on this particular case.

Q Now, here you have a suspicion and not only a suspicion,
you have an admission by him, so this would have been an opportunity for
you, had you taken it, then to ask Becker okay, you did this kid, what
about the others, have there been others? A That would have been occasion, you're right.

Q And the manifestation of conscience did not prevent
you from asking this question of Becker in 1980, correct? A That's true. That's true.

Q But you didn't? A But I didn't. [page
192 begins]

Q And he continued ministry? A He was taken out of Margaret Mary.

Q But he was continued in ministry? A Not for awhile. There was a period there where we had
him sitting on a shelf, which was not good at all.

Q And then he was returned after that hiatus, correct?
A Yes. When I look at this now, it's easy in hindsight.
I regret that I didn't take that to the police. That would have solved
many problems.

Q Thank you. A Not because that would have put him behind bars but
we could have dealt with the victims, which I think would have been paramount
at that point.

Q Well, we don't know. Maybe he could have been put
behind bars, and I guess we just can't know that now. A Yeah, we can't know that.

Q But if you never give the police the chance, it can't
happen, right? A True.

Q I'm going to show you Exhibit
307, and this is a document, Archbishop, two pages, dated February
22, 1980, and we don't know who sent it, but it is [page
193 begins] addressed to the then Raymond Vint, pastor at St. Margaret
Mary Parish. A Okay.

MR. SHRINER: Not Sampon.

THE WITNESS: Not Sampon, yep. Sampon must have followed Vint.

BY MR. ANDERSON: Q And it says, "Dear Father Vint," and this
came from the Archdiocese files again, and I want to direct your attention
to the first paragraph. This is referring to the first sentence, "It
has come to our attention during the past few weeks that Father Becker
has been involved in an incident which could cause consternation in our
parish." The last sentence states in that paragraph, "The incident
which occurred in December is an isolated one, an incident which perhaps
was not so much an inappropriate act but a concern for a teenage boy who
might be struggling with his own identity." What do you remember
about this incident, if anything, Archbishop? A I don't remember, counsel, ever seeing this letter
before.

Q Okay. A It was written to the pastor and a copy was sent to
[page 194 begins] me, but
I don't remember ever reading it.

Q All right. Last paragraph of the first page I'll
read. "When a member of a family is in error, it is a sad and unfortunate
turn when that member is rejected and turned away from the family unit.
Surely the family name is tarnished. There is a certain amount of embarrassment,
but the family that stands behind such a person and works through the
problem is to be admired and commended. If the priests in this parish
were to stand together in support, it is our guess that the rumors will
slowly dwindle and the incident forgotten." I guess you hadn't read
this letter before, so it's not really fair to ask you what you think
this writer is saying, but --

BY MR. ANDERSON: Q I'm going to go to Exhibit
308 here, Archbishop, and this is a shorter letter. This is two months
later, April 11th, 1980, this is a letter to Franklyn Becker from you.
"Dear Franklyn, I am sorry that I did not at least drop you a little
note in response to your letter of February 11th to let you know [page
195 begins] that I had received it and was indeed concerned."
What was your concern? A Yeah, that could be interpreted as many things to be
concerned about. Concerned about --

Q Was it response to the February 11th, 1980, letter
from Becker to you apologizing about the orientation toward the teenage
boy? A Yes, I'm sure that was it.

Q And what, if anything, did you do responsive to your
concern about his admission, his apology and his admitting the orientation
and the conduct towards the teenage boy? A I shuddered because I knew we had a problem on our
hands but couldn't get a grip of it totally. I didn't trust anything Becker
said or wrote, as I think you can see. I didn't want to say anything in
my response that could be misinterpreted by Becker, so I was working with
Father Hornacek at that time, as you can see, as a vicar to try to get
some way of proceeding with regard to Becker.

Q Well, you knew he wasn't safe to teenagers and you
knew he wasn't celibate, right? A I guessed that, yes.

Q Well, you knew that? A I didn't know it. I wouldn't have known it until [page
196 begins] some victim came forward because with Becker, anything
could go. Becker was probably the most manipulative priest at the time,
and I don't think anybody trusted anything he said or wrote.

Q It was your obligation as archbishop and ordinary
to make sure that the priests were safe and abiding by their promise of
celibacy? A Insofar as it's humanly possible to know about it,
yes.

Q It's also your obligation that if a priest commits
a crime under the Canon Law, a delict, to investigate and take canonical
action, correct? A Yes, but you needed pretty absolute information and
witnesses to do that.

Q Becker's admission to you that he had abused a teenage
kid and acted inappropriately towards a minor as a priest is documented
admission by him. What more evidence did you need to take action, Archbishop?
A I could have started action at that time. I could have
begun some kind of canonical procedure against him. I don't know if I
would have been successful, this is 1980, whether or not that would have
worked. I had never heard at -- up to that period of anybody taking canonical
action against a priest [page
197 begins] and being successful at it.

Q I guess you don't know if you don't try, though,
so you didn't try in any case, correct? A I tried later but not in this case.

Q Okay. I'm showing you now Exhibit
309. This is June 23rd, 1980. This is a letter from then Chancellor
Sampon to Franklyn Becker. It's CC'd to Hornacek and the Priest Personnel
Board. "Dear Father Becker, following the recommendation of the Reverend
Joseph Janicki, vicar for priest personnel, the most Reverend Rembert
Weakland, O.S.B., herewith appoints you temporary administrator of St.
Joseph's Parish, Lyons, with the Mission of St. Kilian, Lyons Township,
until a new pastor is appointed." It then goes on to state, "As
temporary administrator." It is correct to say that what you did
was temporarily place him in a parish to serve in the full care of the
souls of that parish? A Yes, a parish without a school. [According to the 1980
Official Catholic Directory, St. Joseph's in Lyons did have a
school. Two Sisters of the Third Order of St. Francis of Assisi worked
there, and in the 1979-80 school year, 47 pupils attended. In the 1980-81
school year, 53 pupils attended. Becker was administrator of the parish
in July and August 1980.]

Q He still was permitted by reason of the faculties
conferred him by you at that parish access to youth without restrictions,
correct? A I'm not sure about that in terms of what was said to
him privately about -- before accepting this, so [page
198 begins] certainly in the document itself, there are no restrictions
listed.

Q And there's no documentation that I've seen that
there were restrictions imposed by you upon him. Are you aware of having
imposed any restrictions on his faculties to minister to the full care
of the souls in this parish and others? A If there's no document there, it means if there was
any, it was oral, verbal.

Q Who did you tell at the parish where you assigned
him in 1980 that you had already known and learned that Becker was a child
molester or a molester of minors? A I can't recall that I ever told anybody in the parish
this, and in 1980 I don't think it would have been done. Hindsight is
easy, knowing how he turned out, but at that time I can't recall that
there would have been any.

Q And it's fair to say that you didn't make that warning
and/or disclosure to the parishioners because of a variety of things.
One of those I heard you say is that you treated priests like family members,
right? A That's true.

Q Another thing is the way the Canons, the Canon Law,
[page 199 begins] operated,
it made it difficult for you to take action against the priests? A At least to remove them from priesthood, yes.

Q It didn't impede your ability to assign him to a
parish, however, correct? A No.

Q Beyond that whole family dynamic that you described,
treating Becker as a family member, a member of your family not just of
faith but like blood, what other explanation do you have for not having
told the people at the parish that this guy is a molester? A I think I can say honestly that if that's -- that was
the criterion that had to be used, then there would have been no one assigned
at that point because no parish would have accepted a priest, unless you
could say that he has gone through the kind of psychological examination
and that he's not a risk to the parish, which would have been what was
happening here.

Q Okay. A Otherwise, I don't think you could have. And there
still was -- as you noticed in the letters of Archbishop Cousins, there
still was the idea that a person, any person, had to be able to control
those [page 200 begins]
instincts that they had, that this is possible, and we operated under
that assumption that people are responsible for their actions and, therefore,
could control that kind of an attraction.

Q In any case, you didn't send a clear warning to the
parishioners of what you knew, correct? A No, and I would not have done that then, that's true.
Q And did you represent to the parishioners then by reason
of any assignment of this priest, as well as any others, that when you
assign a priest to a parish, you are representing to the parishioners
and that community of faith that that priest is fit to wear the collar
and administer to the care of their souls, correct?

MR. ROTHSTEIN: Pardon me. You're now asking the archbishop to interpret
the mind of third-party parishioners at this time. No foundation.

THE WITNESS: I think --

MR. ANDERSON: You can answer.

THE WITNESS: I think it's true when you assign someone, you feel that
they have the capabilities of ministering and that the risks are minimal,
if in existence at all, so I think that's [page
201 begins] true.

BY MR. ANDERSON: Q So you represent to them that he's a priest in good
standing, correct? A Right.

Q That he's fit to serve and minister the sacrament?
A Yes.

Q That he's worthy of trust? A I'm not saying that worthy of trust is -- what does
that mean.

Q Okay. That he's safe?

A Is anybody safe? It's -- I would say yes, you feel
that the danger is minimal.

Q That he is celibate? A I wouldn't want to have to vouch for that for every
priest out of 500.

Q Well, if the Archbishop of the Priests can't, who
can? A Nobody.

Q Is that -- is that part of the -- is the requirement
of celibacy in the Archdiocese part of the reason there's such a problem
with the priests in the Archdiocese?

MR. ROTHSTEIN: Pardon me. Now we're asking, I think, First Amendment
issues which have [page 202 begins]
nothing to do with this case. I object.

MR. ANDERSON: You can answer.

THE WITNESS: Celibacy is not the cause.

MR. ANDERSON: No, I wouldn't suggest that.

BY MR. ANDERSON: Q But does the suppression of -- the suppression of sexuality,
vis-a-vis the requirement of celibacy, contribute to sexual abuse by priests?

MR. ROTHSTEIN: Show my objection. Now calling for an expert opinion
as a psychologist beside the First Amendment issue.

MR. ANDERSON: You can answer.

THE WITNESS: All I can say is that this is hotly debated, and I don't
think that one could say a final answer has come about. You would have
to do a lot of extensive studies comparing the Catholic clergy with, let's
say, the Lutheran or some other group which is not celibate and see the
number of instances, et cetera, but I don't know of anybody who has done
a thorough study of the relationship between the celibacy and the sexual
abuse in question. I think there are other causes that are more clear.

BY MR. ANDERSON: [page 203 begins]Q Fair enough. At any case, when you assigned Becker
to the parish as administrator with the history that you knew, at least
you represented to the community of faith and the parishioners this guy
is not a molester? A I don't think it would have been on the radar screen,
no.

Q Fair enough. Do you want to take a break?A I'm fine.

MR. SHRINER: Jeff, if you want to take a break, my only concern is obviously
as we get along toward the end of the afternoon, it's more difficult for
anybody and Archbishop Weakland, I think, to stay alert and so on.

MR. ANDERSON: I understand.

MR. SHRINER: If we're going to get done this afternoon and you want
to take a break and we'll be out of here by five, that's fine. Otherwise,
I'd rather stop at 4:30 and come back tomorrow morning, as I said to Mike
we would. I mean that's your call.

MR. ANDERSON: Okay. Let's press forward and work together. If you feel
overly fatigued or pressed, feel free to take a break, and let's see if
we can get her done. [page 204
begins]

THE WITNESS: All right.

MR. SHRINER: We don't ask anybody else what they want.

MR. ANDERSON: We'll just consider this our parade.

BY MR. ANDERSON: Q I'm showing you, Archbishop, what we marked Exhibit
300, and this is a somewhat lengthy document, but it is a log that
has been represented to be a part of the Archdiocese file, and this one
pertains to Becker, and why don't you tell me, if you can, what it is?
A I had appointed a vicar for clergy, and every two weeks
or so he would send out these little blurbs of this log indicating that
he had dealt with something as an alert to me and to others what was happening,
so this was the vicar's log.

Q And --A They are not complete and they are just indications
of some things there.

Q Okay. And who was the vicar then in 1980? A It would have been Joe Janicki.

Q And this log goes from 1980 to 2003, so it could
have been prepared by more than one vicar then? A Certainly. [page
205 begins]

Q Okay. And I'm going to show you the first page of
it, and you'll see there's Bates stamps, and this page is Bates stamped
862 on the first page. Do you see that number?

MR. SHRINER: On the lower right-hand corner, Archbishop.

THE WITNESS: Yes, I see that.

BY MR. ANDERSON: Q And then under the last paragraph, in the middle of
it there's an entry, I want to read it and then ask you a question. It
states, "He must not talk openly about the gay movement in a militant
way. He assured me absolutely that he would cause no more problems along
this line in the future if he got a position." Do you know -- do
you remember what this is about? A It may refer to something you brought up earlier about
the male/boy thing, but I doubt that. I really don't -- he may have been
talking, I don't know, about gay lifestyles or something. I don't know
what he was talking about.

Q I'm going to refer you to the next page and under
944, which is the fourth paragraph down in the middle of that paragraph,
the paragraph begins with, "Father Stoll informed me that he would
[page 206 begins] prefer
not to have Franklyn Becker as an associate," and then in the middle
it says, "Stoll is afraid that if Becker's problems" -- excuse
me -- I have to reread that. It states, "Stoll is afraid that if
Becker's problem manifests itself in the small community, the damage will
be irreparable." This is referring to sexual abuse, isn't it? A I don't know. I -- that would be the first inclination
you might have, but it also could be he is talking too much about gay
sex or something else. You never know with Becker.

Q But homosexuality would not cause irreparable harm
to the community. A In 1980?

Q What do you think? A I think it could be a number of things.

Q Okay. A Your first thing would be it could be with --

Q Is Father Stoll still alive? A No, he's been dead many years.

Q I'm going to refer to you the next page, Archbishop.
At the top, number 32, to the right, "Franklyn Becker," it says,
"Yesterday Heffron," who is Father -- who is Heffron? [page
207 begins]A Father Bill Heffron.

Q Is he alive? A No, he's dead.

Q It states, "Yesterday Heffron contacted me with
the information that the mother of one of the seventh grade boys told
him that Becker was associating rather intimately with their son. The
son claimed that he held his hand in the movie and touched him rather
improperly in a swimming session." Now, that's suspicious of sexual
abuse, right? A It is.

Q Okay. Down in that same paragraph, third sentence
from the end of it, it states, "After the parents left, I asked Becker
to get in touch with Dale Olen." So Olen is being -- Becker is being
referred to Olen for --A Yes.

Q Did Olen see any other offenders that you recall?
A Not to my knowledge.

Q Okay. On the same page at 892, in the middle of it,
I'll read and then ask you a question. Third sentence, it states, "Olen
told me of a couple of instances recently when Becker was able to control
himself." That's not funny. I'm sorry I laughed. A I agree. I agree. Sad. [page
208 begins]

Q I'm going to read that again. "Olen told me
of a couple of instances recently when Becker was able to control himself.
He continues to see Olen and I reminded him of the celibacy statement
we are looking for." What can you tell me about this entry, if anything?
A Occasionally with something of this sort, we would
ask someone to sign a statement that he accepts celibacy, and we would
have asked that of him. That seems to be what this is about. It may also
be that Dale Olen was a part of that discussion.

Q But this is more about child abuse than celibacy,
isn't it? A It would be under the same category, that's all.

Q I mean it's in the same year that the information
at the top of the page where he's touching the teenage boy inappropriately,
so --A Yeah, it's not specific here, you're right.

Q The next page at the top -- I'm going to take you
away from this exhibit for a moment because I have something else I need
to ask you about. I'm going to show you what I've marked as Exhibit
400, and [page 209 begins]
you can keep that exhibit because I'm going to keep him referring back
to it.

MR. SHRINER: While you're asking him about 400?

MR. ANDERSON: Yes. I just want to direct your attention to 400 at the
moment.

MR. SHRINER: He's trying to get you to multitask after you told him
you don't do that anymore.

BY MR. ANDERSON: Q There was an article or a series that appeared in the
Milwaukee Journal that was a six part series.

MR. SHRINER: It looks like the Sentinel.

MR. ANDERSON: Excuse me. The Milwaukee Sentinel.

MR. SHRINER: Yeah.

BY MR. ANDERSON: Q It appears in 1981, June of '81. And Exhibit 400 would
be the first in the series. It's called, "Churches Face Major Issues
in the '80s." Do you see that? A Yes, I do.

Q Okay. You and other officials of the Archdiocese
knew this story was going to run before it ran, correct? [page
210 begins]A I remember a meeting in which the reporters came to
see me to talk about it, and so I knew at that time it was going to run,
yes.

Q Did you and other officials of the Archdiocese make
an effort to have them not run this story? A Have you ever tried to get a newspaper not to run a
story?

Q Well, the question is did you try?

MR. SHRINER: Mr. Anderson's problem is the opposite.

MR. ANDERSON: Yeah.

THE WITNESS: I think --

MR. ANDERSON: He's over here taking shots.

MR. MUTH: Tom said it. I was thinking it.

THE WITNESS: I don't think the Diocese made any effort, but I do think
that a couple politicos in the town heard about this, as you can imagine
the number of people involved, and their only concern was that the original
plan was to do the Catholic church, and the politico said if you do the
Catholic church, you've got to include all religions in the city. That
was the only time I can recall that there was any intervention in the
[page 211 begins] story
as it moved ahead, and I do remember the reporters coming to see me about
the story.

BY MR. ANDERSON: Q Was there a meeting with you and the other bishops
at the Diocese about this and how to deal with it? Excuse me. I meant
other bishops in Wisconsin. A No, not to my knowledge.

Q Was there a meeting with you and other officials
of the Archdiocese about this and how to deal with it? A I'm sure we talked about it, yes.

Q Before it ran, while it ran or after? A Probably all three.

Q And who was a part of your consulters in those meetings?
A Certainly Bishop Sklba and Bishop Brust and I don't
know who else would have been a part of it.

Q Directing your attention to 400, Archbishop, at the
third page of the article --

MR. SHRINER: Page three, in the upper corner, the one that has three
up here in the upper left-hand corner.

MR. ANDERSON: I'm sorry. That's the fourth page.

MR. SHRINER: Okay. The next one, I think. [page
212 begins]

BY MR. ANDERSON: Q In one-third of the column down on the left-hand side,
there's several bullet points, but there's one that I want to draw your
attention to, and it starts with, "A Catholic priest in Wisconsin."
Do you see that one?

MR. SHRINER: There are a couple of them that say the same thing.

MR. ANDERSON: I'll read it.

BY MR. ANDERSON: Q It says, "A Catholic priest in Wisconsin who says
he likes to fondle men." Do you see that one? A Yes.

Q Okay. Follow along. I'm going to read it. It says,
"A Catholic priest in Wisconsin who says he likes to fondle men and
who secretly admires handsome boys in his parish. He sees himself as having
an, quote, 'occasional weakness,' unquote, that he has satisfied with
adults despite guilt feelings." Who is this priest that is being
referred to here? A I would have no knowledge of that.

Q Did you or your other officials make an effort to
find out who this priest is that is telling the Sentinel that he's doing
this? [page 213 begins]A When we met with the reporters, they gave us a list
of all of the names that they had of gay priests in the Archdiocese of
Milwaukee. The list had been supplied to them by Franklyn Becker, and
they came to the realization that it was not an accurate list, that there
were men on that list who weren't gay at all but who Becker was kind of
being vindictive about and put their name on the list.

So this had left them to be very concerned about what they were doing
here, and I would say that the editors were concerned because to get the
information that they had -- and I'm not disputing it, to get the information
they had after they tried to weed out of the list that Becker had given
them -- and, by the way, he did this because he had time on his hands
between assignments when I wouldn't assign him anywhere, so you can see
what -- the reporters of the Sentinel were -- it was a form of entrapment
of priests, and this worried the editors a little bit about the method
in which they were obtaining their information, so they were very -- there
was a lot going on here behind the scenes.

Q My question to you is did you ever identify Becker
as the source of this information? [page
214 begins]A I didn't. I didn't.

Q This is -- on reading of this, this is suspicious
of sexual abuse, isn't it? A It is.

Q And homosexuality and sexual abuse are two different
things? A Yes.

Q And as an archbishop, you definitely want to get
to the bottom of suspicious sexual abuse, right? A Yes, that's true.

Q The question of homosexuality and acting on homosexuality
is a different matter? A Right.

Q And as an archbishop, you would deal with that differently
than you would sexual abuse, right? A Yes, right.

Q This is suspicious of sexual abuse, so to this day
do you know who this person is? A I don't. They wouldn't reveal it to me. They wouldn't
give me any names to go with this as it went ahead.

Q The next page on the left-hand column, the caption
in small print says, "Bishops reportedly met." It states, "Most
of the word seemed to be getting around the Catholic church upon which
the project [page 215 begins]
had first focused. A telephone call came from a staff member of the Wisconsin
Conference of Catholic Bishops." Who made that call? A Where are you?

MR. SHRINER: I'm sorry. Let me show you.

MR. ANDERSON: I'm sorry. It's right here, Archbishop, right above --

MR. SHRINER: He's reading right here.

THE WITNESS: Okay.

BY MR. ANDERSON: Q It says, "A telephone call came from a staff member
of the Wisconsin Conference of Catholic Bishops." Do you know who
would have called from the Wisconsin Conference of Catholic Bishops? You
would have been the Metropolitan of the Wisconsin Conference of the Catholic
Bishops, right? A Um-hum.

Q Yes? A Yes, I was, yes.

Q So do you know who the caller was representing --A I don't know that at all. The secretary of the conference
at the time was a man by the name of Chuck Phillips, and I can't imagine
anybody else from the conference would have made a call of that [page
216 begins] sort.

Q Okay. A If anybody from my office would have made the call,
it would have had to have been from the Archdiocese of Milwaukee.

Q It then states, "False rumors were spreading
that priests had been approached by reporters and threatened with blackmail
if they didn't cooperate." Do you know anything about that? A I don't, and the fact that it came from the Conference
of Bishops, it could have been from another of the diocese and not Milwaukee.

Q The next paragraph, first sentence states, "Bishops
reportedly met to discuss the subject." What can you tell me and
what do you remember about this meeting that's being referred to here?
A I don't remember anything about such a meeting.

Q Did you as archbishop take any action responsive
to this -- this series or any action against any priests referred to in
it to investigate whether they were abusing minors? A We didn't have that kind of information from these
articles, and I don't think that was the intent of the articles as such.

Q Okay. I'm going to show you [Exhibit]
401, and while Mike is [page
217 begins] getting that, this would be a June 4th part of the
series, same series, and the second page of it, the caption is, "Three
Catholic Priests Tell of Struggle with Personal, Career Problems."
On the right-hand side, Archbishop, I'm going to direct your attention
to the second to the last column. It begins, "For years a Wisconsin
priest has lived on the edge of trouble." Do you know who that --
was that Becker? A We're on the right-hand column?

Q Yeah, the second column on the right-hand side, second
to the last column.

MR. SHRINER: Over here. Right here.

THE WITNESS: Second to the last column.

BY MR. ANDERSON: Q It states, "He says he has been shunned and rebuffed
by some of his colleagues in the Catholic church. Life has left him stranded,
isolated from others." A I have no way of knowing who that was.

Q It then states, "He is homosexual. His attraction
is to young men, usually teenagers." Now, that's sexual abuse, isn't
it? A Yes, it is.

Q And do you know of any official of the Archdiocese,
[page 218 begins] if you
didn't, did anybody make any effort to investigate who this is that may
be committing sexual abuse? A It says his attraction is to a young man. It doesn't
say he was acting it out. It could have been of any one of the five diocese.

Q The next paragraph states, "His bishop is aware
of him and his orientation. In fact, the priest has been seeing a psychologist."
Is this being -- is this you that's being referred to here? A I don't know. I have no idea.

Q At the bottom of that column it states, "In
an interview and written account of his life, he said his orientation
has led to repeated problems and repeated transfers to new positions."
So do you know anything about that? A I don't.

Q Okay. Next column to the right, third paragraph down
states, "His first two assignments as a priest gave him searching
duties" --

MR. SHRINER: Teaching.
BY MR. ANDERSON: Q "Teaching duties and responsibilities among young
boys. Both assignments led to sexual involvement." So this refers
to young boys. "Such assignments [page
219 begins] led to sexual involvement," that's suspicion of
sexual abuse right there, isn't it? A Yes, it is.

Q Did any official of the Archdiocese investigate this
to your knowledge? A The reporters gave us no names to fit each one of these,
and since Becker was the source, I would doubt that he would expose himself
that clearly if it were he.

Q Did you ever call Becker in and say Franklyn, was
this you that is telling the Sentinel that, you know, you had these transfers,
the bishop knows about it and you're involved with young boys and sexual
abuse? A I did not call him in and ask if he was that person,
no.

Q Why not --A I --

Q -- if you knew he was the source? A I didn't trust him on anything on this. I didn't want
anything to do with it, and I was surprised because I recall vividly when
the reporters came to see me, they turned off their tape recorder, and
it was evident they knew that I knew who the source of all this was, and
when it came to Becker, they said [page
220 begins] we know that this source is not to be trusted, that
he fantasizes a lot and talks about things that he doesn't know about
and there's a certain vindictiveness involved, so I think even they were
concerned about what they were writing.

Q The --A All they're saying is that some priest said this to
them, and you take it for what it's worth.

Q Well, he's making an admission, as I read it, that
he was committing sexual abuse, but we can move on. A You'd have to get him alone to say whether he meant
himself there.

Q And you knew Becker was the source but the bottom
line is you didn't ask Becker because you didn't trust him? A Right.

Q But you trusted him enough to keep him in the ministry,
in the Archdiocese, didn't you? A I was doing my best to keep him under lock and key.

Q The next paragraph says, "Finally his home diocese
in Wisconsin placed him in a parish where he fell in love with a youth."
Now, that's suspicious of sexual abuse? A It is, but it doesn't sound like Becker to talk that
way. [page 221 begins]

Q So we might be talking about another priest here,
but you don't even know because you didn't look or ask, right? A I couldn't get an answer.

Q Okay. What did you ask? A I asked the press about the information but couldn't
-- they wouldn't put a name on anybody, which makes this a very dubious
document, very dubious document, and they knew it was a dubious document.

Q I'm going to refer you to No.
312. Now, while Mike is getting it, this is dated August 2nd, 1981,
so this would be after the Sentinel series ran in June of '81. Okay. And
Exhibit 12 -- excuse me -- 312 is on stationery of St. John's Rectory
in South Milwaukee dated August 2, '81. It's a letter from Becker to you.
Do you remember receiving this? A Yes, I do.

Q It says, "Your Excellency, at the request of
Father Joseph Janicki and after due consultation with Dr. Dale Olen, I
am hereby complying with your request for a written letter of commitment
to the priestly ideal of celibacy," so in August you have taken the
extraordinary action of demanding that he sign a letter of a commitment
to celibacy when he's [page 222
begins] already made a commitment to that at ordination that continues,
right? A Yes.

Q So this is kind of an extraordinary action. Why did
you do this? A I probably did it on the basis of suspicions, not --
you know, I had my doubts, too.

Q You had suspicions that he had sexually abused? A Or could abuse, yeah.

Q And the next paragraph states, "As you know,
the last five years of my priesthood have been years of struggle and searching,
a struggle to deal honestly with myself and the church into which I was
born. While the struggle is by no means over, I feel that with the aid
of Dr. Olen, I've been given greater insights into myself and am now able
to deal with my orientation in a way that will not be destructive to me
or to the church." So he's making some assurances to you now that
he's not going to do this again what he had done before, right? A It would seem that way.

Q And you already told me that you didn't trust him
at this time anyway, so these assurances didn't mean a thing to you, did
they? [page 223 begins]A They still left me worried.

Q But he continued in ministry? A Yes. The question was how do we get rid of him.

Q I'm going to show you Exhibit 300 now. We're going
to go back to that 300 exhibit.

MR. SHRINER: The one in front of you.

MR. ANDERSON: Thank you.

BY MR. ANDERSON: Q And I'm going to direct your attention in Exhibit 300
to the date which is -- the page is Bates stamped 846. Look at that one.

MR. SHRINER: They're out of order, I think. It's after -- it's right
after 847.

THE WITNESS: I have 846.

BY MR. ANDERSON: Q Do you see 846? A Yes.

Q Look at the top of 846, number 740, "Franklyn
Becker." I'll read it. "Father Carl Last called to say that."
Do you know who Father Carl is? A Yes, I do.

Q Who is that? A He is at present Director of the Cathedral.

Q And is his name Father Carl Last? A Yes. [page
224 begins]

Q Okay. And at this time what was he, do you know?
A I don't know.

Q Okay. It says, "Father Carl Last called to say
that Blank who live in St. John Parish are worried about the relationship
that exists between Becker and their teenage son. Becker is lavishing
gifts and attention on the boy and the two are spending a lot of time
together. I told Last it would be helpful if the parents of the boy went
directly to Becker and informed him that they wanted this to stop."
What did you know about this, Archbishop? A I don't remember this at all, but it's possible it
existed.

Q This is suspicious of sexual abuse, correct? A It's suspicious, yes. It shows all the signs of the
way predators begin their actions.

Q And this, as in the earlier incidents that have been
recorded and/or reported, was not made known to law enforcement, correct?
A No.

Q By the Archdiocese, correct? A Correct.

Q And it was not made known to the parishioners where
Becker had been serving and was serving at this time, correct? [page
225 begins]A Correct.

Q Turn to the next page, and in the middle of the first
paragraph it begins with, "Father Heffron told me he is very upset
because Becker has been acting very strangely since Heffron received his
new assignment." In the middle it says, "The most recent was
Becker's acceptance of a chaplaincy for one week on a Caribbean cruise.
Heffron did not object to this but later has found out that Becker has
taken a seventh grade boy on a trip with him -- on the trip with him,"
which means that he took the boy on the Caribbean cruise? A Right.

Q Did you learn about that? A I learned about it later, yes.

Q How much later? A Probably after he got back.

Q This is 12/1/82 the notation is made. A I probably learned about it 12/7, by this next one.

Q Did you take any remedial action? A As I recall, the vicar at the time investigated it.
I was under the impression that the mother had said that nothing had happened.
That's as I recalled it.

Q It is certainly suspicious for sexual abuse again,
isn't it? A It is. It is. We knew that. [page
226 begins]

Q Turn two pages to 842 in Exhibit 300. A 842?

Q Yeah. A I have it.

Q And you'll see under 112, "Father X," do
you see that? A Yes.

Q "Father X is Franklyn Becker for the purpose
of this news note. I received a letter from Blank." What does Father
X mean? A I have no idea.

Q Okay. In the middle of this, I'm going to read something
and then I'll ask you a question. It states, "What is disturbing
is the fact that Becker continues to associate with the young boy he took
on the cruise from St. John's Parish in South Milwaukee. Most recently
they both attended the permanent diaconate ordination at the Cathedral.
He is also seeing a boy from St. Eugene's Parish in violation of the wishes
of the boy's mother, who is a widow." So we have more reports of
suspicions of sexual abuse by Becker in January of '83, correct? A Correct. [page
227 begins]

Q Becker has continued in ministry without restriction,
correct? A I'm not sure about that, but he probably had to see
his psychiatrist weekly and that kind of restriction.

Q He is sent to a psychologist. Do you recall that?
A Dale Olen.

Q Okay. And I'll show you Exhibit
313, and that's Psychological Associates, and this is -- this is Psychological
Associates -- or Psychology Associates, and this is, I think, Dr. Gillette,
isn't it? A Yes.

Q This is a multi-page report, and I'm going to just
direct your attention to a few portions of it. You'll note it's dated
February 21st, '83. It references Franklyn Becker, and obviously they
had permission from him to share this with you, right? A They had permission to -- yes, I was looking, I can't
find it, whether there was any note that it had to be destroyed after
a certain time. Usually these things had to be destroyed.

Q Yeah, and that was a regular practice when there
was scandalous material that was in something like this, there was often
a practice that it would be [page
228 begins] destroyed --A Um-hum.

Q -- so that it would not be disseminated, correct?

MR. ROTHSTEIN: Pardon me. Pardon me. The question is compound asking
about multiple documents now of different sorts.

BY MR. ANDERSON: Q Is that correct, Archbishop? A Here?

Q Yes. A As I understood it, after a certain period it was to
be destroyed and no one was permitted to see it but the person who --
the priest who had signed off on with their name.

Q Right. In this case the referral source was the vicar
for clergy, Joseph Janicki, the vicar for Priest Personnel, Archdiocese
of Milwaukee, who was under you at the time, correct? A Yes.

Q I'm going to direct your attention to this report
that is Bates stamped -- I think it's page seven of it. Look at page seven
of the report. It's numbered at the top. Under psychiatric evaluation,
the second paragraph reads, "The recurrent problems are due to Father
Becker's gay orientation." In [page
229 begins] the middle it states, "He states he will tend
to become involved with adolescent boys in the age range of 12 to 16 years
of age. The youngest was 12 years of age." This is an admission by
Becker to the evaluator that he had engaged in criminal sexual conduct
with these boys, correct? A Yes.

Q At the bottom of this document, the first sentence
in that paragraph states, "The diagnostic impression would be pedophilia,"
correct? A Yes.

Q And pedophilia you know is a compulsive sexual interest
in prepubescent children? A Yes. Here it may mean more than that.

Q It's often broadly used to refer also to a compulsive
sexual interest in children in general? A Yes.

Q Correct? A Yes.

Q And we know -- at least you know that ephebophilia
is a compulsive sexual interest in postpubescent --A Right, but here I wasn't sure whether that meant --
also when they use pedophilia, they might also mean ephebophilia because
it was used for a larger category. [page
230 begins]

Q And those are clinical terms, but the bottom line
is if you're an ephebophile or pedophile, you're also a criminal, that
means you're abusing kids, right? A Exactly.

Q And if you do that, you belong in jail, right? A No doubt.

Q And that's for the police and the prosecutors to
do and --A If they do it, okay, yeah.

Q And did you ever give this information to the police
or the prosecutors? A That I wasn't allowed to do.

Q Who said you weren't allowed to do it? A Because this was a document that had a confidential
agreement between the priest and the analyst, and my understanding was
that if this was disseminated like we're doing now, we could be sued by
him for this break of confidentiality.

Q This is evidence of a crime. Was it your belief that
there was some contractual obligation between you and the priest that
required you to conceal his crimes? A No, but I think there was an understanding that he
went into this evaluation, that it would be [page
231 begins] restricted use. I don't think he would have said any
of these things if it had been otherwise, and this is a problem you get
into then in terms of confidentiality of it and, in fact, it gets worse
now because nothing is confidential.

Q I'm going to direct your attention to page 13 of
this document, Archbishop. In the middle of it, at the fourth paragraph
down and the second sentence, it reads -- page 13, fourth paragraph, middle,
it reads, "It further suggests that there is a high likelihood that
he will continue to act out sexually, especially with adolescent males
if given the opportunity." So this expert retained by the Archdiocese
is telling you and other officials this guy is going to continue to commit
crimes against youth, right? A Right.

Q And it is also correct to say that you and the officials
of the Archdiocese continued him in ministry without warning the parishioners
and the parents of the youth that he was continuing to be at risk for
offending? A That's true.

Q I'm going to put you back to 300 again, and it will
be the last time I think we'll use that exhibit, [page
232 begins] and chronologically I'm going to direct your attention
to this because this would have occurred after. This is Bates stamped
840, Archbishop. The date is 3/15/83, but look at the Bates stamp. That's
the best way to get it. A Yes.

Q Okay. Do you see 840? A I see 840.

Q At the top it says, "District attorney."
Do you see that? A Yes.

Q I'm going to read it. Number one, "Without any
names mentioned and off the record, I described the situation regarding
Franklyn Becker to E. Michael McCann, the district attorney." What
do you know about -- who would this have been in '83? A I can't give it to you right away.

Q This is the vicar --A I have it written down at home but not with me. Father
Janicki would possibly still have been in office.

Q Would this have been Sklba? A I think that came a little later.

Q Okay. Mike tells me that he thinks it's either the
vicar general -- one of the vicar generals, Burst [page
233 begins] or Gass. Do you have any reason to believe that?

MR. SHRINER: Are you thinking Brust?

THE WITNESS: Brust --

MR. ANDERSON: Brust I mean.

MR. SHRINER: Or Glass.

THE WITNESS: Phil Glass, it wouldn't have been Phil Glass. I don't think
it would have been Brust.

BY MR. ANDERSON: Q So it could have been Janicki? A Janicki would be my suspicion.

Q In any case, he uses the term "I." He says
-- what do you know about the vicar for clergy or one of the officials
meeting with McCann about this? A Yes, I think that this was a way of trying to find
out from McCann how we should move on a case like Becker where we were
pretty sure that -- what his orientation was toward youngsters and yet
we didn't have any kind of victims coming forth at that point, but how
to -- what to do with him, how to work with it, and I'm sure that's what
the vicar was talking to McCann about, what -- if the Statute of Limitation
expires, how do we act? How do we move on it?

Q Well, Becker had recently been sent to Psychology
[page 234 begins] Associates
where he admitted having abused kids and admitted to having been a continuing
risk and he carried a diagnosis of pedophilia and/or ephebophilia and
the vicar for clergy is meeting with McCann on March 15th, 1983, months
after the Psychology Associates reports and after multiple reports regarding
Becker; this is within any Statute of Limitations, isn't it, Archbishop?
A It would sound to me given the dates now that it would
be within the Statute of Limitations.

Q This goes on to read, "His reaction immediately
was that the priest has been given adequate warnings and enough chances
and that he should not be assigned anywhere he could come in contact with
youngsters. This precludes practically any kind of assignment. His advice
was that we restrict him from ministry for about five years and if no
complaints come forth in that time, then perhaps he can be given another
chance." That advice is recorded by the vicar for clergy as given
by McCann. Was that followed by you? A I doubt that because it's rather vague, and I don't
know that I would have wanted him sitting around for five years. It's
either in or out. Sitting around for five years was not something you
-- I [page 235 begins]
think the real question at that point would have been should he be --
should the case be sent to Rome for dismissal.

Q The real question that I have is at this point in
time why isn't Becker prosecuted? Why -- go ahead and answer. A I'm not sure either why he wouldn't have been prosecuted.

Q Why didn't the Archdiocese give Becker the -- excuse
me -- give the prosecutor, McCann, the information that you had in --
that it had in its files that I've been reviewing with you here for the
last few hours? A I don't know that. I don't know how much information
was given to McCann because it doesn't tell us here. It seems to me --

Q What kind of relationship did the Archdiocese have
with McCann. Was it kind of cozy?

MR. ROTHSTEIN: Pardon me. Show my objection. The question was as to
the Archdiocese, which is an organization, versus the witness here. Go
ahead.

THE WITNESS: My feeling was that McCann wanted to be of help always
to the Archdiocese, but he was a darn good district attorney, so I don't
[page 236 begins] think
there was any special relationship that you could say certainly I don't
know of anybody on my staff who would have socialized with Mike McCann.
That was just not a part of it.

BY MR. ANDERSON: Q Were there any other instances where information was
reported to McCann within the Statute of Limitations such as this where
it wasn't prosecuted that you're aware? A I don't know of any offhand right now.

Q Any other priests that you can recall reported to
McCann besides Becker? A Well, there were other cases that came forward, like
the Effinger or some of these that went to trial, yes, those would have
been reported, and later I think almost all the cases that we had, the
old cases, were given to McCann.

Q I'm showing you [Exhibit]
315. This is 315. "Dear Frank," at the second paragraph
you state, "However, a second reason I have in mind for writing this
letter is to caution you that because of past personal problems."
Is that kind of code referring to his orientation -- his sexual abuse
of the teenagers? A Yes. Yes. [page
237 begins]

Q Okay. You go on to state, "Should further occurrences
of this same nature arise, I will have no alternative but to take canonical
steps that would bar you from exercising any of the powers of orders or
jurisdiction which you have as a priest." In other words, you're
threatening to take canonical action, but you chose not to, correct? A At that point, yes.

Q Okay. When did you? A Later on he was restricted, but I don't have all of
that in front of me.

Q He's at the hospital, he's a chaplain here, you'll
see, at St. Joseph's Hospital? A Yes.

Q Who did you tell at the hospital that you knew that
this guy had admitted that he abused teens, there were multiple reports
and that he had been diagnosed as a pedophile or any of the above? A I don't recall that anybody at the hospital was informed,
but I don't know what Father Janicki may have done in that regard.

Q All right. A You omitted reading the strongest sentence that affected
Becker. "In addition, you would have no right to any financial support
from the [page 238 begins]
Archdiocese," which probably had more weight with him than anything.

MR. ANDERSON: I think we're running out of tape here. I think we need
to take a little break, and it's a little before five, so we're going
to go off the record here.

THE VIDEOGRAPHER: We are off the record at 4:53 p.m. This is the end
of disk number three in the deposition of Archbishop Weakland.

(Discussion off the record.)

(Proceedings adjourned on June 5, 2008, at 4:53 p.m. and reconvened
on June 6, 2008, at 9:03 a.m.)

(Mr. Kevin M. Henderson and Mr. Mark S. Nelson no longer present.)

THE VIDEOGRAPHER: We are on the record at 9:03 a.m. Today's date is
June 6, 2008. This is disk number one, volume two, of the deposition of
Archbishop Rembert Weakland. This deposition is being taken in the matter
of Does versus Archdiocese of Milwaukee and the Archdiocese of Sioux Falls.
This matter is pending in the Circuit Court, Civil Division, the County
of Milwaukee, State of Wisconsin, Case No. 05-CV-1351 and files numbered
07-CV-008390 and 2007-CV-10888. [page
239 begins]
This deposition is taking place
at the offices of Foley & Lardner, located at 777 East Wisconsin Avenue,
Milwaukee, Wisconsin. My name is John Spohnholtz, videographer for Brown
& Jones Reporting, and the court reporter is Melissa Stark. Will counsel
please state their appearances and whom they represent, beginning with
plaintiffs' counsel, and then the reporter will swear in the witness.

MR. ANDERSON: For the plaintiff Does, Jeff Anderson.

MR. FINNEGAN: For the plaintiff Does as well, Mike Finnegan.

MR. ROTHSTEIN: For the Archdiocese of Milwaukee, it's John Rothstein.

MS. BENEDON: For the Diocese of Sioux Falls, Carrie Benedon.

MR. SHRINER: I'm Tom Shriner and I represent Archbishop Weakland personally,
and we don't need to swear him in again, I assume.

MR. ANDERSON: No.

(Witness previously sworn.)

EXAMINATION BY MR. ANDERSON: Q Good morning, Archbishop. Ready to go forward and [page
240 begins] get this done? A Yes.

Q Okay. Feeling all right this morning? A Sure.

Q All right. Good. Off the record you had mentioned
yesterday you had remembered the name of the cardinal from the congregation
of the clergy that you had met with and you had told me off the record.
Maybe you could give that to us now? A At that time he was an Archbishop, Archbishop Sepe,
S-E-P-E.

Q And on the topic of your meetings with the Vatican
that you had identified to a number where you and other ordinaries from
the U.S. discussed the topic of sexual abuse and how it was being handled
at the highest level in Rome, did you ever get any change in protocol,
policy or practice from Rome to the bishops as to how to deal with these
issues? A Yes, it came after some time. I don't have all those
dates in my mind, but the Pope himself changed the code with regard to
Statute of Limitations so that they would correspond more readily to what
was the majority of states in the United States. That happened. I know
that a group of cardinals went over and talked to him about [page
241 begins] trying to set up some kind of change in THE VIDEOGRAPHER
system so it could move more rapidly. I don't know what other things may
have taken place. We did receive brochures but I think they were prepared
here in the United States.

Q So the Vatican relaxed or extended the Statute of
Limitations for the prosecution of canonical crimes? A Right.

Q In Wisconsin there has been an effort in the legislature
to consider extending Statute of Limitations for civil actions?

MR. ROTHSTEIN: Pardon me. Show my objection as to relevancy of this
proceeding since any new legislation would only affect the new claims
as opposed to old claims.

BY MR. ANDERSON: Q My question to you is, Archbishop, has anybody from
your office or the office of the Archdiocese to your knowledge worked
actively to defeat or oppose legislation that would allow victims of abuse
more time to assert civil claims?

MR. ROTHSTEIN: Same objection as to the relevancy of that issue to these
proceedings.

THE WITNESS: All I know about that is [page
242 begins] what I would read in the newspapers. I have not gone
to a bishops meeting in the state since 2002.

BY MR. ANDERSON: Q Do you personally believe that it would be wrong for
the bishops to take a position that relaxes the Statute of Limitations
and allows more time for survivors to seek justice?

MR. ROTHSTEIN: Pardon me. Now asking a fact witness, a retired Archbishop,
to simply speculate or give opinions as opposed to fact testimony.

THE WITNESS: I know that the Statute of Limitations are there for a
purpose, and the older I get, the harder it is to go back to the '70s
and the '60s with any kind of accuracy. Most of the people we're talking
about are already deceased, and so I would have kind of a mixed feeling
about that.

BY MR. ANDERSON: Q Okay. We've been spending a date together and we looked
at a lot of documents from the '70s and the '60s and '80s that helped
us reconstruct what happened back there, didn't we?

MR. ROTHSTEIN: Pardon me. Same objection. Also the characterization
as to "help," [page
243 begins] whether it helped or not.

THE WITNESS: I was amazed how many documents we preserved.

BY MR. ANDERSON: Q I'm going to direct your attention back to Franklyn
Becker and continue with a few more questions. I'm going to refer you
to Exhibit
317. This is a handwritten note. It appears to be from -- it was dated
July 26, 1990, and it's from Ralph. Would that be Ralph Fliss? A No.

Q Ralph Sampon? A No.

Q Do you know --

MR. SHRINER: It was Bob.

BY MR. ANDERSON: Q Who was the Ralph, do you know? A I would judge it would have been Ralph Gross.

Q And who would have Ralph Gross been then? A He would have been the chancellor.

Q Okay. And it says, "Dear Dick, the nurse at
the VA approached Father Russ Tikalsky yesterday and said that her son
Blank was a patient for two days at West Allis Hospital. Father Franklyn
Becker apparently took a liking to this boy, a teenager, [page
244 begins] and even though he knew him for only two days, he has
been calling the boy and was seen driving by his home. The mother is concerned."
This again was in the Archdiocese file. This is 1990, and this information
in itself is very suspicious of sexual abuse by Becker of this boy, isn't
it? A It certainly would fit that profile.

Q And when we take this information, based on what
we already know through the documents that we looked at about Becker's
diagnosis as a pedophile, the multiple reports having been made and his
own admissions that he had abused, do you know what action, if any, was
done in response to this note? A I've never seen it before, and I'm not sure who the
Dick would be here, so I can't answer. I don't know what would have been
done.

Q It's evident by this note that Becker is a chaplain
in a hospital. It's also evident that as a chaplain in the hospital, he
was able to access this youth. Do you have any idea how many other youths
he accessed appropriately or inappropriately while working as a chaplain
at this hospital? A No, I don't.

Q Did any report get made about this to the police
in 1990 at the time it came to the Archdiocese and the [page
245 begins] chancellor? A I don't know. I can't answer that.

Q I'm going to refer you back to 300 here, Archbishop.
And in this packet, this exhibit, I'm going to refer you to 831?

MR. SHRINER: How far down is it, about halfway, a little beyond halfway?

MR. ANDERSON: Yes.

BY MR. ANDERSON: Q And direct your attention to entry 8 -- excuse me --
483. This states, "On August 29, 1992, I gave tentative approval
to Tom Trepanier for utilizing Franklyn Becker as a weekend help out at
Cascade after Dick Fetherston's departure and in view of Jim Thurman's
unwillingness to continue that particular assignment." When the writer
says "I," that would mean the then vicar for clergy, correct?
A Yes.

Q And the vicar for clergy has authority to do that
only from and through you as the presiding Archbishop, correct? A Yes.

Q When approval was given to Tom Trepanier by you and
the chancellor for Becker to work as a weekend [page
246 begins] priest at Cascade, was any warning given to the parishioners
that Becker had a long history of molestation and that the Archdiocese
had known it? A I do not know.

Q -- "Sklba and I met with Franklyn Becker to
discuss his future assignment." Do you remember that meeting with
the bishop Sklba, yourself and Becker? A Vaguely.

Q It clearly reflects you're considering giving him
a future assignment, correct? A I was weighing it.

Q Okay. It goes on to state, "Franklyn was very
frank about certain issues in his past." Do you remember him admitting
that he had multiple instances of slips or molestations of teenagers?
A I do not.

Q Okay. Do you know what is being referred to here
then when it's written, "Franklyn was very frank about certain issues
in his past"?A I took it to be, as I read it, his orientation toward
younger people. [page 247 begins]

Q Sexual abuse of teenagers perhaps? A Yes.

Q It goes on to state, "And was aware of the implications
for future assignments." It states, "He said he liked the short-term
help outs like he is now doing in Cascade. He also mentioned early retirement
as a possibility. He is now 55. He was thanked for his honesty and Archbishop
Weakland told him how we would need time to discuss all these concerns
in deciding on his future assignment." Do you remember telling him
that you would need time to consider what you were going to do with him?
A I know I delayed, yes.

Q Okay. And what do you remember ultimately doing?
A If you look at the next one, you'll see I think we
were all very much concerned about it, yeah.

Q Okay. Well, let's look at the next one. It states,
"On September 25, 1992, I joined the Archbishop and Tom Venne"
-- who was then -- what was his position then? A He was the vicar at that time.

Q -- "in meeting with Lyn." That would be
Becker, correct? A Yes. [page
248 begins]Q -- "To discuss future options. I noted the many
reasons which counseled against his assignment to parish ministry at this
time." So that kind of refreshes your recollection of what happened?
A Yes.

Q Okay. Turn to the next page then. And at the top
of it, it states, "On December seventh, 1992" -- and this would
be a little over two months later -- it states, "I received calls
from Blank and Blank and Blank from St. Mary's Cascade supportive of Franklyn
Becker's ministry. A person from the parish is calling parishioners to
sign a petition to have Franklyn removed. They said Franklyn is getting
people back to church, including young people, and wish he could stay."
Do you remember or does this refresh your recollection to remember that
Becker continued to have contact with young people while he worked at
St. Mary's in Cascade? A The word "young people" there is a little
vague, so I'm not sure what they meant by young people. As I recall that
situation, there was a split in the parish. He was still on a temporary
help there, and the parish was very run down, and he was beginning to
renovate. That I think is evident as it moves ahead. [page
249 begins]

Q At the time of this, a call was received and this
information recorded by the vicar for clergy and in the files of the Archdiocese,
do you know if any effort was made to get out there to St. Mary's in Cascade
and say wait a minute, we know that Becker has had a history of molesting
teenagers. We know that he has admitted having done so. We know that he
has been diagnosed as a pedophile or ephebophile and we know that he is
likely to or it has been determined that he is likely to reoffend, do
you know if anything like that was done or at this time responsive to
this information recorded in December of '92? A I can't answer that clearly because I would have to
know at what point we began with Deacon McGuire and our other means of
whether we had informed the parish council there or not, I couldn't tell
you.

Q Okay. A Because I'm not sure when that was put into effect.

Q Okay. Three months after -- if a parish council is
told about such a history, as we know now to be and as reflected in these
documents, that does not mean that the parishioners would know, correct?
A They would be parishioners. Parish council is parishioners.
[page 250 begins]

Q The parish council is a group of laity --A Right. Right.

Q -- who comprise the council, but those that attend
mass and bring their children to youth retreats and activities would have
no way of knowing, unless the parish council is instructed by the Archdiocese
to instruct them, correct? A A parish council would have been instructed to let
the vicar know if there were any problems arising, yes, but not tell the
whole parish.

Q All right. A I have kind of a suspicion knowing these country parishes,
that parish councils talk a lot.

Q Well, you wouldn't really want to -- it appears that
the Archdiocese chose not to disseminate that information widely because,
as you've said, it could hurt the reputation of the priest and the Archdiocese?
A I did not say that.

MR. ROTHSTEIN: Pardon me. It misstates the testimony.

THE WITNESS: I didn't say that. I said that my feeling was there was
only two options, either you give him limited service this way with some
kind of guidelines, serious ones on our part, [page
251 begins] and at the same time some kind of monitoring system,
but -- and the other was to try to get him out of priesthood. I don't
think there were other options.

BY MR. ANDERSON: Q Who was monitoring him at this time on December seventh,
1992? A See, I don't have my records in front of me when we
set in that system of monitoring.

Q It doesn't appear that the monitor, if there was
one, was brought into this conversation and this information recorded
in December, does it? A I'm not sure.

Q Okay. Let's look at the entry at 107. This is February
24th, 1993. This is now three months -- a little less than three months
later, two-and-a-half months later. It states, "On February 24th,
1993, I received a call from Blank, who alleges inappropriate sexual behavior
on the part of Franklyn Becker. The alleged behavior happened when Franklyn
was assigned to St. [Margaret] Mary Parish. Believe this was in 1997 [misread
or mistranscribed; the year given in the Vicar's Log is 1977] shortly
after he graduated from high school." Do you know what was done with
this information? A Right now I don't know if that person who brought [page
252 begins] that information -- because it's been marked out, if
that was a victim or a third-party or what. I have no way of knowing.

Q The last sentence says, "I made an appointment
for 3/1/93 with Blank, Dr. Liz Piasecki and myself." At that time
Project Benjamin was in place? A Yes, I think.

Q And Liz Piasecki was the director of it? A Yes.

Q I'm going to show you Exhibit
321, and this is a typewritten note to you from Barbara Anne Cusack
--A Cusack.

Q -- regarding a request for a celebret? A Yes.

Q Dated January 14th, 1994, and there's a handwritten
notation on here, "Barbara," can you read that? I read it to
say "Okay to celebret. "A "Okay to celebret," yes.

Q And that's a signature there. Whose initials is that?
A Mine.

Q So you approved him to be a celebret responsive to
this request? A I approved that the chancellor give a celebret, which
means he could say mass aboard ship. [page
253 begins]

Q Do you recall that he had traveled aboard a ship
with a youth before on a cruise? Do you remember that? A I remember that, yes.

Q Did you remember that when you approved him going
on this cruise to be a celebret? A I have no idea.

Q It states, "The attached request for a celebret
stating his good standing and permission to be outside the Diocese came
in from Becker." So by approving this and okaying it, you're representing
to whomever he was going to perform this celebret for that he was in good
standing, correct? A That's more than what a celebret says. A celebret says
he can say mass. I would give him permission to say mass aboard ship.

Q Okay. Did -- was anybody on the ship to whom he was
telling mass told that he was a priest with a history that made him a
risk? A I would have no idea.

Q I'm going to show you Exhibit
327. Archbishop, this is dated July 19, 1996, it's addressed to you,
bishop --

MR. SHRINER: Sklba.

MR. ANDERSON: -- Sklba. [page
254 begins]

MR. SHRINER: Just pretend there's a vowel in there.
BY MR. ANDERSON: Q And Reverend Carrol Straub from Liz Piasecki, psychologist
regarding Becker. It's marked privileged and confidential, and it states,
"On July 17th, '96, I had an extended conversation with Dr. Marlene
Trachsel, the psychologist who is treating Franklyn Becker," and
it goes on to state, "During the course of that conversation, Dr.
Trachsel articulated the following concerns," and of those concerns,
I direct your attention to number two. It states, "Father Becker
now, (again), identifies himself as a pedophile and asks Dr. Trachsel
to sign a statement to that effect so that he could collect a private
disability policy which he holds." Do you remember receiving this
memo? A I have a vague recollection of it but not very detailed.

Q I'll direct your attention to item number four at
the second page. It states, "Father Becker is in conflict with some
adolescent boys who live next door and she wonders if there hasn't been
some kind of prior advances which have contributed to the [page
255 begins] present aggression against him by these boys."
This is current events that are being reported by Trachsel to Piasecki,
Piasecki to you and bishop Sklba. What was done with this information
by the Archdiocese? A I know that we worked very much with Dr. -- I think
she called herself Trachsel and that she continued to monitor him constantly
for years, and I can't tell you exactly what we did this time with him.

Q There's no evidence in this document or any others
that I've seen that this information was brought to the police. Do you
have any? A No, I don't.

Q The next item, number five, says, "She believes
Father Becker may be in possession of child pornography in his home."
You're aware that an adult abusing a teenager is a crime, correct? A Yes.

Q You're also aware that possession of child pornography
is also a crime? A Yes.

Q And to your knowledge, what action do you remember
was taken by the Archdiocese responsive to this information of Becker
continuing to commit crimes while serving as a priest of the Archdiocese?
[page 256 begins]A I know that we took this very seriously because this
was a serious letter and followed the advice that Trachsel was giving
us and the fact that she continued him still to be a risk, but at the
same time I think we had not yet acted as we should have perhaps to --
I don't know what we did after this, whether we -- what kind of a letter
we sent to him at that point or how we worked with him.

Q In any case, this was not reported to the police,
was it? A Not to my knowledge.

Q I'm going to --A I do recollect, as I read the last sentence, about
should we be counseling, considering encouraging the focus of therapy
to shift to counseling him out of the priesthood and voluntary resignation
and have the doctor start in that line. I remember that because that was
serious, and often the counselors of the priest pedophiles were -- would
ask that question of us, and I always said yes, they should counsel them
to get out of the priesthood voluntarily. That saves all the rigamarole
of having to try to do a case against them.

Q Getting them out of the priesthood is one thing and
[page 257 begins] counseling
them to do so is reflected here, but the fact is, Archbishop, you had
the power and authority at this time to remove him from ministry altogether?
A Yes, I did.

MR. SHRINER: It's not clear that he had not already been removed from
ministry at this time. I thought he was living at home, isn't that the
premise?

BY MR. ANDERSON: Q Let's look at [Exhibit]
329 then. 329 is dated January 30th, 1997. This is a letter from Reverend
Straub, who is the vicar for clergy. It's to Becker. It states, "Dear
Franklyn, I merely wanted to confirm what we agreed to at our meeting
with the Archbishop on 1/29/97." That would be the day before this
letter? A Right.

Q "It seemed to be a profitable meeting. I was
pleased to hear you acknowledge that you reflect on your actions and are
beginning to realize and accept that each has consequences." Next
paragraph it states, "The Archbishop was clear in pointing out that
the insurance risk for your conduct is totally an Archdiocesan responsibility."
Now, when [page 258 begins]
you pointed that out to Becker, you were basically saying to him look
it, if you reoffend, you continue to do what you have done in the past
in ministry for us, it is our responsibility, so you were warning him
not to do that, right? A Yes.

Q It goes on to state at the next paragraph, "It
was agreed upon that you could continue to do help-out ministry as in
the past in the Rubicon area." So he is allowed to continue in ministry
with the admonition given, right? A Yes, I think the Rubicon area because that was near
where his mother was living, and she was in her nineties at that point.

Q At this point in time or any point in time, Archbishop,
from -- until your resignation in 2000 -- May of 2002, did you or anybody
at your direction from the Archdiocese ever go back or direct that somebody
go back to every parish where Becker worked and was assigned to reach
out to the multiple victims that are identified in these documents and
that may be suffering in those parishes? A At that time I don't think we did more than a general
listing of the phone number where people [page
259 begins] could call with the publicity of Project Benjamin,
so it was a general thing for the whole Diocese.

Q And at any time did the Archdiocese under your direction
ever go back to those assignments, be it at hospitals, parishes or elsewhere,
and notify the parishioners that he had ministered to, that the Archdiocese
knew that Becker was a child molester and that they knew that he had posed
a danger to children and that they had known it for some time? A We never made that kind of a statement to my knowledge,
and could I say that I gave a wrong name with regard to the permanent
deacon. I said McGuire. It's McGuine.

Q Okay. Thank you. Bishop Sklba comes up a number of
times here in the Becker documents, as in other instances. Would it be
fair to say that in connection with the handling of Becker and other offending
priests in the Archdiocese while you were Archbishop, bishop Sklba was
your main go-to guy? A He was the auxiliary bishop, so I would say he was
my main go-to guy on many things, yes.

Q And on the sexual abuse issue --A Certainly he would be involved in all of them, yes.

Q And so Raphael Fliss comes up a number of times,
too, and he has served -- had served a number of [page
260 begins] positions in the Archdiocese in Milwaukee. Was he also
somebody that you turned to for dealing with the offenders that were in
ministry? A Not at all. He left in 1979 for Superior, and so I
would not have consulted him.

Q He was -- were you aware that he was a key official
before you were appointed Archbishop?

MR. ROTHSTEIN: Pardon me. Object. Foundation.

THE WITNESS: In general church structure, an assistant chancellor is
not very much.

BY MR. ANDERSON: Q Okay. Did you ever ask Fliss what he knew about offenders
who were serving in the Archdiocese when you were installed as Archbishop?
A No, I didn't.

Q Before your installation as Archbishop in ' '77,
what other officials besides Fliss that you're aware are still alive that
had dealings with offenders in the Archdiocese and how they dealt with
them under the direction of Archbishop Cousins? A Those I knew who would have handled directly such cases,
chancellors, for example, under Archbishop [page
261 begins] Cousins are all deceased and even bishop Brust, his
auxiliary, is deceased.

Q So Fliss would have as much information about that
topic as anybody that you're aware of at least that's still around?

MR. ROTHSTEIN: Pardon me. Assumes facts. No foundation. Go ahead.

THE WITNESS: I could not tell you how much he knew because -- just I
couldn't tell you that.

BY MR. ANDERSON: Q I understand. Thanks. George Nuedling, spelled N-U-E-D-L-I-N-G,
was a priest of the Archdiocese, correct? A Yes.

Q And he was an offender, correct? A Yes.

Q And were you aware that in 1986 bishop Sklba confronted
Nuedling with allegations of sexual abuse and Nuedling admitted it to
him?

MR. ROTHSTEIN: I'll simply show my objection to relevancy since, as
I understand it, the three cases we have again are MacArthur, Widera and
Becker.

THE WITNESS: I knew that there were [page
262 begins] cases against Nuedling, but I didn't know how or who
had confronted him.

BY MR. ANDERSON: Q Did you have knowledge or do you remember that Nuedling
was told not to be alone with minors but allowed to remain at the rectory
until 1993 when another report came in, do you know that? A I cannot answer that.

Q Okay. Father Dennis Pecore was a Salvatorian order
priest working in the Archdiocese; was he not? A Yes, he was.

Q In 1984 a teacher reported Pecore to -- information
we have to you at the Archdiocese and do you have a memory of that? A Yes, I do.

Q What do you remember about that?

MR. ROTHSTEIN: Same objection.

THE WITNESS: There was a dispute going on among the Salvatorians because
the provincial had removed the principal of the grade school, Father Bruce
Bentrup or something of this sort. I can't give that exactly. And it caused
a bit of excitement among the teachers. So was this Niebler (phonetic)
the person who wrote me?

MR. ANDERSON: I think it was. [page
263 begins]

THE WITNESS: I received oodles of letters about why Father Brust should
still be the principal and I would always -- this is an internal matter
among the Salvatorians. If they want to remove one of their men, then
that's their right to do that from the school. The pastor of the parish
came to see me about it saying how much disturbance there was and wondering
what to do about it, and I recall that he made accusations against Niebler,
and I said well, if you're going to do this, you've got to substantiate
it. I'm not going to take this kind of just there's a rumor out there
that, so that was the -- then Niebler writes me a letter in which he again
talks about the principal should not be removed.
And in the letter he has a short
paragraph in the body of the letter, it wasn't the letter, in the body
of the letter, he said something to the effect about there's some hanky
panky going on over in the rectory, in the section of the rectory where
the priests have their rooms, and you'd have to look at that more carefully.
I don't have -- I never had a file on Pecore, so I don't think Pecore's
name is even mentioned in the letter at all, so this was quite different.
That's [page 264 begins]
the information he wrote me.

BY MR. ANDERSON: Q Okay. So you do have a memory at least of the teacher
reporting Pecore to you? A No.

Q You don't? A He did not name anybody. He simply said there's hanky
panky going on over in the rectory.

Q Did you ask who it is that -- at the rectory, what
priest it was that was engaged in hanky panky? A What I did was --

Q I'm going to try to get through this so I can catch
a flight. Did you ask who it was?

MR. SHRINER: You know, you asked him what he remembered about this incident,
and I appreciate you're trying to catch a flight, but you ought to listen
to his answer.

BY MR. ANDERSON:

Q I know, but my question is did you ask him who it
was? A I found out who it was, but I'm not quite sure how
I did, and it wasn't from Niebler, I don't think. I did find out -- I
know the provincial came to see me and I judged through the provincial.

Q Eldred Lesniewski -- was Pecore's -- did Pecore [page
265 begins] have faculties to minister in the Archdiocese at that
time?

MR. ROTHSTEIN: Pardon me, counsel, I'll state one more objection that
--

MR. ANDERSON: You can have a continuing objection to relevancy.

MR. ROTHSTEIN: I have questions for Archbishop Weakland also, and I'm
mindful of your flight, but it's your choice if --

MR. ANDERSON: I'm not going to restrict you to ask questions. Don't
worry. These matters are irrelevant to these proceedings, but I've lodged
my objection. I appreciate the standing objection, and so if we get to
the time, you'll understand.

MR. ANDERSON: You bet.

BY MR. ANDERSON: Q Eldred Lesniewski was a priest of the Archdiocese.
Do you recall that he was sued in 1992? A I remember something about that, yes.

Q And after that civil suit was brought, do you recall
placing him in ministry and appointing him pastor of Emaculate Conception
in Juneau? A I cannot remember all of that about Eldred Lesniewski.
It doesn't fit anything in my mind. [page
266 begins]

Q Father William Effinger has been mentioned. Do you
recall Mrs. Cerniglia contacting you to report that her son was abused
by Effinger? A Yes, I do very well.

Q Do you recall telling her that it would be best if
we, quote, "Keep this quiet"?A I do not, and that worries me because I saw it in newspapers
and she is the one who said to me on the phone if you take care and get
Father Effinger out of here, we'll take care of the boys. That is the
way in which it was said to me, and I make no effort whatsoever to tell
her don't you report this to the police. I would not do that.

Q Do you recall in 1980 assigning Effinger to Holy
Family in Sheboygan after the report? A I do.

Q And not telling anybody in the parish? A I do.

Q That, in fact, a report of molestation had been made
against Effinger? A I do remember that, and probably if there's any case
that bothers me most, it was Effinger. It was my first case and how to
handle it and it bothers me more than any others. Probably my pride was
hurt because I was duped by Effinger more than by [page
267 begins] any others, since it was my first dealing with a priest
pedophile of this sort. He was ultra, ultra conservative and hated my
guts, and it was one of those where I probably humanly was reacting in
a way that was not proper.

Q And it's true that Effinger was not removed from
ministry by you until 1992? A Yes.

Q Twelve years later? A Yes, and we at that time did the usual kinds of things.
I remember sending him away for alcohol assessment at Guest House and
I remember writing or at least phoning to the director there saying that
I was worried about his orientation toward youngsters, to check on this,
to make sure that this was okay and because the two were often related,
so that's about the kind of thing we did at that time.

Q Mention has been made of Father Peter Burns. Do you
recall that in 1987 he admitted to Archdiocesan officials that he had
abused a child? A I thought that went to the police.

Q Maybe to the police. A Yeah, it went to the police.

Q And then did the Archdiocese learn about it? [page
268 begins]A I don't know how we learned about it, but that went
through the courts and he was in prison.

Q Do you recall after that admission that he was allowed
to act as a priest and that he had kids sleep at his rectory after that
time? A I don't -- I thought he left -- he went to prison right
away. He pleaded guilty and was put in prison.

Q Father David Hanser, do you recall three brothers
bringing accusations to the Archdiocese in 1988? A Yes, I do.

Q And those accusations brought by them to the Archdiocese
was not reported to the police, correct? A I don't think they reported it to the police, although
I can't be sure of that.

Q Were you aware that bishop Sklba told family members
that Hanser would be removed and he wouldn't be allowed near children?
A Yes, at least that's what I told him to tell them.

Q And it's correct that Hanser worked at St. Joseph's
Hospital in Milwaukee after that point? A Yes. There were guidelines put down and St. Joseph's
was informed of this. This was a difficult case for me because he had
-- the Hanser [page 269 begins]
family had money, so he had his own lawyer and he was not permitted by
the lawyer to talk to us. It was a strange case that way. Whatever agreements
the lawyer had made out on this, I don't know. I've never seen them.

Q So would it be fair to say that bishop Sklba misled
this family into believing that he would be removed and not around children
when, in fact, he was allowed to serve at St. Joseph's Hospital where
he was around children? A St. Joseph's Hospital certainly knew the problem and
was supposed to be monitoring it.

Q Father James Godin was a priest at the Archdiocese?
A Yes.

Q And he was removed in 2002 after he admitted that
he had abused a 17-year-old sometime in the '80s. Do you remember that?
A I do.

Q Do you recall that that inquiry came about as a result
of the review of the files being done as a part of the charter? A No.

Q What caused that review of the files then of 2002
or precipitated the removal of Godin -- is it Godin or Godin? [page
270 begins]A Godin. Already I had the files gone over by Judge Leander
Foley. He was a retired judge, and I'm not sure quite what year that was.
That was earlier in the '90s, and so that would have been the first review
of the files that we had of these cases.

Q Focusing on the Godin removal in 2002, what precipitated
that, do you remember? A No, I don't.

Q Michael Krejci, K-R-E-J-C-I, was a priest of the
Archdiocese, correct? A Yes.

Q And do you recall that he molested two teenagers
in 1979? A I wouldn't know the date of that.

Q Do you have recollection that he admitted to the
then vicar for clergy in 1986 that he had? A Yes.

Q And do you recall that that was not reported to civil
authorities? A Yes.

Q And do you recall that he after that report and admission
was allowed to remain in ministry? A It was a long story about the care because I recall
that we did send him away several places and had him under care here of
a psychiatrist at the [page 271
begins] Medical College, so there's a long story behind all of
that.

Q Do you recall that it was -- it was reported again
to the vicar in 1994 and at that time he was sent for counseling? A That was a new case, is that what you're saying?

Q Probably the same events but it came back to the
Archdiocese and said hey, we have more information on this guy? A I don't remember any of that.

Q Do you recall that he was put back in ministry after
that second report with restrictions in 1996? A Yes.

Q Okay. Father Eugene Kreuzer, K-R-E-U-Z-E-R, is that
pronounced correctly? A Gene, yes.

Q Do you remember that he was a priest of the Archdiocese
who admitted molesting a child to the then bishop in 1969; did you know
that? A I did not. This is the first I hear that.

Q Did you know that he was on a leave of absence for
two years for counseling as a result of that? A I did not.

Q Did you know that he was allowed back as a pastor
in 1971 and stayed in ministry until 2002? [page
272 begins]A Somewhere along the line before 2002 I found out about
this, and I couldn't tell you the exact time, at which time I took away
all of his faculties and he was not allowed to say mass or anything.

Q That was 2002? A No, no, this was long before that.

Q How long before 2002? A Well, I was bishop so it had to be before 2002. I don't
know. Probably about 10 years before that.

Q Father Lawrence Murphy has been made mention of,
but in the mid 1970s he was accused of molesting numerous students at
St. John's School for Deaf. Did you become aware of that at some point
in time after becoming Archbishop? A Yes.

Q And then a civil suit was filed in 1975 against him
and the Archdiocese. Do you remember that? A Yes. I don't remember it, but I know it happened.

Q You know it to be. It appears he may have been moved
to the Diocese in Superior and allowed to work with children at River
Hills School, the detention facility for boys there. Do you know anything
about that? A I know nothing about that.

Q Father Richard Nichols, N-I-C-H-O-L-S, was a priest
[page 273 begins] of the
Archdiocese, correct? A Yes.

Q And do you remember that in 1981 a letter to you
was sent accusing Nichols of molesting children in the 1970s? A I remember receiving a letter from, yes, a victim.

Q And do you remember at that time the Archdiocese
offered counseling to the children but let Nichols remain in ministry
until 1990 -- 1983? A I remember that Nichols was a counselor, had an office.
He had a degree in psychology or psychiatry or something, and he was in
an office working with another counselor. I remember that, and I remember
in addition to after these letters came in -- the letter came in from
the victim, I remember a woman who brought a case against Nichols with
the accrediting association for the state counselors on the basis of a
tape that he had given her after a counseling session that she was to
listen to it at home and --

Q But that didn't involve sexual abuse of minors, did
it? A Well, wait a minute. And then she turned it over on
the other side and what she heard on the other side convinced her that
it was sexual abuse of a [page
274 begins] minor that he had left on the tape.

Q I see. A So she appealed that to the accrediting association
for counselors and they did nothing, so I took him out. I took him out
of ministry. I left him say mass for the sisters at a convent.

Q Actually, according to records that I have, Nichols
was removed from ministry in 1983 shortly after another civil complaint
was filed. Do you remember that? A I don't.

Q Father Thomas Trepanier has been referred to in documents,
but do you have a recollection that allegations of sexual abuse at some
point were made against him? A I know there was one allegation brought against him,
and I can't -- as I recall, the person was handicapped or something. There
was something there.

Q And when would that have been, Archbishop? A I can't give you a date on all of these.

Q Do you recall that after the -- after the complaint
or allegation was made, that he was allowed to remain in ministry until
2002? A I'm not sure what -- how we handled that case. I [page
275 begins] would have to take all the files and look at it.

Q And Jerome Wagner has been made mention of earlier?
A Right.

Q But do you recall that Father Wagner -- in 1985 a
mother confronted him about molesting her 15-year-old son and she went
to the police with that, do you remember that? A Yes.

Q And Wagner after that remained in a parish for eight
months, did he not? A I don't know. I know he was moved up to -- I don't
know how long that took on the part of the police.

Q Do you recall that the Archdiocese and you then as
Archbishop then moved Wagner to a new parish and said he would have no
further contact with youth? A Yes.

Q In any of these instances where I've asked you about
these offending priests and reports made, did you as the Archbishop or
anybody at your direction go back to the parishes or the assignments where
any of these priests served and make a full or any disclosure to the parishioners
that the Archdiocese had known about any of these people in the past?
A No.

Q Archbishop, there has been -- Exhibit
410 is the [page 276 begins]
list, I believe, of the priests against whom credible allegations had
been made where it was made public as a result of the charter in 2002,
and these, I think, are 43 in number, and I don't want to take the time
to walk you through it, so I'm not going to, but what I'm going to ask
you is in connection with any of these 43 priests or for that matter any
priest of the Archdiocese while you served as Archbishop, let's -- let
me restrict it to these priests, these are all priests against whom allegations
have been made that have been found to be substantiated by the Diocese,
correct? A Yes.

Q In any of these instances do you have any knowledge
of the Archdiocese having disclosed the history that the Archdiocese knew
of molestation concerning any of these priests to the parishioners where
the priests served? A Not to my knowledge as such, except that there was
the general admonition to people to call in if they knew of anybody who
had been abused. That went to every parish, and I think one of the reasons
is if you look at that number and you look at all the parishes that they
were in, it's like covering the whole Diocese. [page
277 begins]

Q And a number of files have been made public by my
office that we got as a result of cases in California and elsewhere concerning
the Archdiocese, and I've made those files public when I got them. Do
you know has the Archdiocese ever made any effort to make any of those
files public as I have? A I can't answer that.

Q Archbishop, we have information on two occasions
the Archdiocese after civil cases were dismissed on Statute of Limitations
and other grounds taxed costs against the victims. Do you have any knowledge
of that and did you direct that that be done? A No, that was a tif between the Diocesan lawyer, your
predecessor, and the lawyer for some plaintiffs. Apparently it was a slip-up
where we had always picked up the cost but the lawyer forgot to put that
on, so it was a clerical error on the part of the lawyers, who usually
don't make mistakes.

Q In your tenure with the Archdiocese, has there been
a shortage of priests? A Yes.

Q And do you think that that accounts in part for [page
278 begins] allowing so many of these offenders to continue in
ministry because of the shortage? A I would say no. I would say no. I think it was a different
question, and that was how to deal with the priests and how to deal with
predators, the amount of risks involved, the whole question of recidivism.

Q At some point, Archbishop, there was a lot of publicity
about a Mr. Marcoux and a settlement made between the Archdiocese and
Mr. Marcoux, correct? A Marcoux.

Q Excuse me. Marcoux. I'm sorry. In that instance $450,000
was paid to him by the Archdiocese? A Yes.

Q And that was done at your direction? A Yes.

Q Why was that sum of money paid to him? A He had brought -- or had -- was bringing a lawsuit
against the Diocese complaining about an incident from 1979 which he was
claiming, as he called it, date rape on my part, and that's the way in
which it was presented. Actually, the brief when you read it states that
-- the brief states that I had interfered in his ability to -- his livelihood
because of that incident of '79. That's what the [page
279 begins] lawsuit was all about.

Q Okay. A And counsel had advised that since it involved -- would
have involved depositions all over Europe, et cetera, that the cost of
trying a case like that would have been as much as the 450,000.

Q Was it also a concern about damage to the reputation
of the church and to you as the ordinary? A Well, I'm sure that that's a part of anything of this
sort, but that wasn't a main reason at that time.

Q In the settlement agreement at paragraph seven, there's
a condition and a requirement that Mr. Marcoux agree not to publish or
to disclose to anybody the terms of the settlement or the amounts paid,
wasn't there? A I understood that, yes. I didn't read that exactly,
but I understood that was what the lawyers had agreed on.

Q That's a copy of the settlement agreement that we
took off of bishop Accountability. [See Exhibit
413.] Paragraph seven of it refers to that. Does that refresh your
recollection that there's a confidentiality provision in it? [page
280 begins]A Yes.

Q Okay. At some point in time as a result of this suit
that was threatened or brought, did you or anybody at your direction threaten
to sue Mr. Marcoux for disclosing this information? A No.

Q Were any threats ever made against him by you or
anybody at your direction? A No.

Q Were any threats of criminal charges ever made --
excuse me -- did you ever threaten to bring criminal charges against him?
A In 1979 I had a personal lawyer look at the letters
he was writing me, and the lawyer said that it was a case of extortion,
so I went to the DA, and the DA said I had a choice of bringing charges,
in which case it would be a file in the DA's office or I could just let
it go, so I --

Q Was that DA Mike McCann? A Yes, it was.

Q And he gave you the choice, you could bring charges
against Marcoux -- Marcoux? I'm sorry. A Marcoux.

Q Marcoux. A And I didn't. [page
281 begins]

Q When did you meet with McCann on that and McCann
gave you the choice of bringing that charge against him? A That would have been sometime in 1980.

Q Okay. I'm reading from an affidavit filed by Brent
Tyler. Did you tell McCann why you -- what your grievance was against
Marcoux? A I showed him the same material that file had seen.

Q Did McCann tell you what Marcoux had done or what
you claimed he had done was not a crime? A What's -- I do not get the question.

Q Just a minute. Did you discuss with Mike McCann what
Marcoux had claimed you had done? A Yes.

Q And did McCann at that time tell you that it was
not a crime?
MR. SHRINER: What was not a crime, what he had done?

BY MR. ANDERSON: Q He gave you the impression that he would bring charges,
however, if you chose to have charges [page
282 begins] brought? A No. We're on two different wavelengths here.

MR. SHRINER: Mr. Anderson, do you want him to clarify his answer?

BY MR. ANDERSON: Q I think I just -- why don't you tell me what the conversation
with McCann was then. A I had gone to a private lawyer, who said that the letters
that Marcoux and his demands were extortion. I had gone to Mike McCann,
who agreed, and said I could bring a case against Marcoux for extortion
if I wanted, but I decided not to.

Q And if you believe this to be -- have been extortion
by him, why did you direct that $450,000 be paid to him? A There's a sequence here. In '98 Marcoux -- 1998, yes,
Marcoux resurfaced and wanted to sell me back the letter I had written
him in 1980 for $1 million, at which point I said no, and then after that,
some months after that in '97 or '98, early '98, came a brief about what
I spoke about earlier, about the question that had arisen of the -- of
him not being able to make a livelihood, et cetera, because of whatever
I was doing.

Q Did you have communicated to Mr. Marcoux through
[page 283 begins] lawyers
or otherwise that if he brought civil proceedings against you and the
Archdiocese, that he would be charged with the crime of extortion by McCann?
A I never said that, no.

Q Do you know if any of your representatives did make
that representation? A I cannot answer that.

Q Earlier, Archbishop, I think you had been -- I'm
going to mark this exhibit here.

BY MR. ANDERSON: Q This is an article that appeared in the New York Times
June 1st, 2002, and I think you had told me earlier that you had over
the years garnered some sensitivity for the suffering that victims of
abuse by clergy have suffered spiritually and otherwise? A Yes.

Q And it's fair to say that you've always kind of felt
some of that pain? A Yes, I can say that, yes.

Q In this article here you're quoted here, and I'd
like to ask you about a few things here. Is this written by you? [page
284 begins]A Yes.

Q Okay. And at the second paragraph, it says -- why
did you write this? A On August 23rd, 2002 -- not August, May 23rd, Paul
Marcoux was on TV. It was Good Morning America, I think, and which he
mentioned about the settlement and also about the fact that what he called
date rape that had taken place in '79. I had already resigned as Archbishop,
but they had not accepted it and put it into practice, so that happened
immediately. I waited a week to think and pray and decide what to do,
and then we had a penitential right in the chapel at Cousins Center in
which I read this apology.

Q Okay. And at the second paragraph, the second sentence
says -- you write, "I know and I'm sure you do, too, that the church
to be authentic must be a community that heals." Those were your
words? A Yes.

Q Then you write, "But I also know that you do,
too, that there is no healing unless it is based on truth." Do you
believe that? A I do.

Q Don't you think that the many survivors or victims
[page 285 begins] of abuse
by these many priests who have suffered in the past and no doubt continue
to suffer could benefit in their healing if the Archdiocese of Milwaukee
came clean with its files and its knowledge of these offenders? A That's out of my hands now, so I can't answer that.
I think the present Archbishop has tried his best to do this.

Q But truth can aid in healing and reconciliation,
can't it? A Yes, it can.

Q The next paragraph you write --

MR. ANDERSON: Okay. Archbishop, thank you.

THE WITNESS: Thank you.

MR. ROTHSTEIN: I'd like to take a short break. I do have some questions.

Q It's now Friday and you've been deposed both yesterday
and today, and I'm not going to go over all these points, but there are
a few things that I thought would be useful and helpful to have you give
some information about. We've already talked about Deacon -- it's not
McGuire? A McGuine.

Q McGuine, and he was the individual who is the past
police officer who served and assisted the Archdiocese? A Right.

Q And he was during the 1990 time frame? A Yes.

Q All right. And his specific role was what? A He'd be the equivalent of a kind of probation officer
--

Q And --A -- in these cases.

Q And this was an attempt by you to find a third way
to do something about priests who had accusations or confirmed incidences
of abuse? A Yes.

Q All right. You also mentioned just briefly Leander
Foley. Would you just describe for the record who [page
287 begins] is Leander Foley and what did he do for you? A He was a retired judge, and I was worried about the
fact that this was all inhouse, if you will, and it would be good to have
an outsider look at the way we were handling all of these cases, so I
gave him all the files of anyone who had been accused of sexual abuse
who was still somewhere functioning in some capacity.

Q And what rough time frame are we talking about? A Again we're in the early '90s.

Q All right. And Leander Foley, for those who don't
know, he used to be a circuit court judge here in the County of Milwaukee?
A Yes.

Q And by circuit court so he's another -- in other
words, he's an elected state court judge here in the county? A He was.

Q Thank you. And in terms of the files that he saw,
what were the files that he was provided and the goal? A He was provided with all the files of those that we
knew about at that point where there were substantiated accusations against
a priest.

Q All right. Now, Archbishop, you also mentioned and
[page 288 begins] the phrase
came up Project Benjamin. That was another program? A So many things happened after 1985 in the discussion
among the bishops. Project Benjamin started in 1989. Benjamin was the
youngest brother of -- in the Old Testament and the one that -- so it
-- he was the beloved of his father, et cetera. That's why we called it
Project Benjamin, and so we felt we needed help on a broad basis of people,
so Project Benjamin had on it psychiatrists who dealt with one aspect
of the problem. It had especially women who had been dealing with things
like domestic abuse and had a feel for how these were being treated, people
from the probation officers of the city. It was a group of laypeople from
the City of Milwaukee predominantly who could be of help to us and especially
in trying to help the victims. One of their first recommendations was
that not only the hotline but also then that we hire someone to do this
work almost full-time.

Q At the time that -- let me start over. You were the
one who were instigated and was behind the creation of Project Benjamin?
A Oh, yes. Oh, yes.

Q And, Archbishop, do you yourself have any [page
289 begins] background in psychology and training of that nature?
A I've had courses like everybody in college, but that
doesn't make you -- in fact, I have often been told I should never go
into psychology.

Q You weren't asked that. You were asked just about
some of your religious background. Could you give us some of your educational
background? A Oh, my. I did my high school and college at Saint Vincent
in Latrobe, Pennsylvania, and then I went to Rome to do my theology and
then came back and went to Juilliard where I did a degree in piano. Then
at Columbia University for a degree in music history, then got a grant
from them, which took me back to Europe in '56, '57. I came back and taught
music and was chairman of the department at Saint Vincent College with
a fellowship at both Princeton and Yale where I would read for them dissertations
on mid evil music. I was a world expert because I wrote one article, so
I mean it's not a field that has much competition, and that -- the thesis
at Columbia I had not finished when I was elected the abbot of the monastery,
so at 36 I finished it, though, and got the degree in the year 2000, so
I'm proud of the one earned degree, and [page
290 begins] after that I was in administration.

Q And your earned degree, what's the level of the degree
in music you have now? A Ph.D.

Q So --A History.

Q So in terms of your education, your greatest focus
has been theology and music? A I guess that's true.

Q When you got behind the idea and pushing forward
on Project Benjamin, was there any other program in the nation to serve
as a prototype that you could use? A I don't know of any out there at the time. I'm sure
some bishops were trying to get ahold of this. The only thing I can think
about was -- and I'm not sure of the dates on this -- when Archbishop
Bernadine [sic; transcription should read Bernardin] started his lay board,
and I'm not sure how the dates coincide on that.

MR. SHRINER: In Chicago?
THE WITNESS: In Chicago.

BY MR. ROTHSTEIN: Q All right. A I also joined about that time -- about that time I
brought in a psychotherapist from Madison to give a [page
291 begins] talk to all of my staff on this whole issue and to
get updated on the terminology and how to proceed, and this was Lloyd
Sinclair. Lloyd Sinclair was well known for dealing with the whole issue
of what had -- was beginning to be called sexual addictions. Up until
then I don't think the word was used very much. After that he organized
a group called sex offenders, therapists, something or other. It was one
of those horrible titles, and on that group was the head of all the prisons
of the State of Wisconsin and then all kinds of therapists who worked
for that system, plus other people who would be brought in to be a part
of it.

So he asked me to join that group and I went to those meetings religiously,
if I can use that word, for a good six years or so to try to find out
and keep abreast of how the prison system was dealing with this problem
and what kinds of things they were using and where their therapists were
and how enormous that problem was.

Q So this was a group of professionals, psychologists?
A Yes.

Q You're not one of them, of course? A No. [page 292
begins]

Q Would it be fair to say what you were doing was trying
to educate yourself and get some information to deal with the problems
you had to deal with? A That is true. I hope I contributed something, but it
was not --

Q And in terms of the time frames, was it during Project
Benjamin, 1989 and forward? A This would have been during, in the '90s.

Q All right. Now, you didn't stop just -- let me start
over. Project Benjamin had a number of people, you mentioned the different
disciplines, but there was some full-time folks, too, right? A Certainly Liz Piasecki was full-time.

Q She was a trained psychologist? A Yes. Yes.

Q And then also Barb Reinke, R-E-I-N-K-E? A She succeeded or occasionally I think Liz would send
people to Barbara Reinke.

Q Now, that was 1989 and Project Benjamin continued
all through the 1990s, did it not? A It still exists.

Q Thank you. In year 2002, however, you took an additional
step, as I understand, you commissioned another outside study? A I did. That commission was called the Eisenberg [page
293 begins] Commission from Howard Eisenberg, who was the dean
of the law school in Marquette, and so the members of that -- that was
a smaller group of highly qualified people. It was -- also on that group
were several therapists who were highly qualified, not all Catholic. Eisenberg
was Jewish. One of the members of that group was an Episcopal priest who
was a rather famous therapist, so I gave them all the files and they had
copies of these and could make then suggestions on how we should handle
all of this.

Q All right. Archbishop Weakland, as some of the other
people may not know about who Dean Eisenberg was, I copied off just a
statement from the Marquette Law School website about Dean Eisenberg [see
Exhibit
1000] and just see if you can confirm -- at the time now, you appointed
him in 2002, the Eisenberg Commission? A Yes.

Q And at that time he was the dean of the Marquette
Law School here in town? A Yes.

Q And according to this, from 1972 to 1978 he served
as the chief state public defender for the State of Wisconsin and he also
wrote the State Public [page 294
begins] Defender Statute. Further, he left in 1978 to become the
executive director of the national Aid & Defender Association in Washington,
D.C. Then he became the professor and director of clinical education at
Southern Illinois University and then became dean and professor of law
at the University of Arkansas in Little Rock until he joined the Marquette
faculty in 1995.

It also reports that the individual here on this commission, he's argued
more than 400 -- or 300 -- pardon me -- of appellate cases, state and
federal, including United States Supreme Court and won awards from the
governor of Illinois for in work of combatting elderly abuse, as well
as the outstanding court appointed lawyer in the federal circuit down
in Chicago. He was also given a special committee accommodation by the
governor of Wisconsin and he taught criminal law, criminal procedure,
professional responsibility and appellate advocacy at Marquette, so this
is the individual that you asked to head up this commission? A Yes.

Q In 2002, what was it that you wanted Dean Eisenberg
to review and to address for you? [page
295 begins]A I'd say the main question on the docket at the time
that I was mulling over was do I name -- put all these names out public,
do we make the list of all of those with the background of each one, so
that was the -- that had been on the docket for a long time before we
made that decision, and so after they had met and looked at all the --
their first recommendation was, first of all, that we bring all the documentation
together because it was all over the place and you can all thank that
commission for the fact that you could put together so many different
things from the Archdiocese. There was the vicar's file, there was the
chancery files, there was the files in Project Benjamin's office. You
can see this here, some from the Personnel Board office. All of that was
brought together with the logs, and that was their first suggestion, so
that they could look at it more carefully. The second suggestion was that
I do make -- or did make -- should make public all of the names and where
the priests were, so that happened.

Q All right. You mentioned the people who was on this
commission, and as I understand it, the commission was actually called
the Special Commission to Study Allegations of Sexual Abuse by [page
296 begins] Priests in the Milwaukee Archdiocese. A Is that the official name?

Q Yeah. A It's as bad as the one --

Q I understand that on the commission Dean Eisenberg
from Marquette University headed it up; is that right? A Yes, true.

Q There was another individual on that, Sister Mary
Howard Johnstone, Sinsinawa Dominican nun? A Right. She had been an assistant DA for child cases.

Q So she was a lawyer besides being a nun? A Yes.

Q And she practiced here in the District Attorney's
Office here in Milwaukee County? A Exactly. Could I just add the word accommodation. When
the Effinger cases broke up in 1992 in Sheboygan, she came up and she
conducted the town hall meeting, and I'm forever grateful to her because
in an explosive situation like that, she had all the poise and the ability
to bring it out and so it was great. She was an extremely good professional.

Q You had another -- a Reverend Donald Hands. [page
297 begins]A He is the Episcopal priest.

Q And he was not only a priest but he was a psychologist
at the Milwaukee Secured Detention Center? A Yes.

Q So he had experience on sexual abuse? A Yes. Yes.

Q And I understand that he is actually the clinical
director at St. Barnabas Center, an Episcopalian institution, from '87
to '93? A Yes.

Q And so his experience was that treated religious
professionals for various problems? A Yes.

Q All right. But he was of the Episcopalian faith?
A Yes.

Q There was another, there was somebody from the Medical
College of Wisconsin, Art Derse, D-E-R-S-E? A Art Derse, yes. Art was in charge at the Medical College
of the Board of Ethics.

Q Okay. A Well known in the community.

Q And the last member of this special commission that
you had directed was an Anthony Kuchan, K-U-C-H-A-N. Who was he? [page
298 begins]A He was a professor of psychology at Marquette University.

Q I understand he was actually the chair of the university's
psychology department. A Okay.

Q And these were the individuals then who took this
assignment to look at the Archdiocesan policies? A Yes.

Q All right. Now, we know, some may not, but Dean Eisenberg
-- let me start over and maybe we can set the table here. As I recollect
is your reference of these matters and request for help for this commission
that you asked the dean to create for you, that was in March of 2002;
does that square? A That's correct.

Q But Dean Eisenberg then unfortunately passed away
at a very early age like in July of that year? A Yes, he did.

Q But before he died, he did issue a preliminary report
to you? A Yes, he did. Q Archbishop, I'll show you what we've marked as Exhibit
No. 1001, and I'll ask you is this the preliminary report that Dean
Eisenberg was able to issue with his other commission members? [page
299 begins]

A Yes. Q And as I understand on the first page, the three official
things that you had asked the commission to deal with were one, observations
of the current policies followed by the Archdiocese of Milwaukee in cases
in which allegations have been made of sexual abuse by Diocesan priests
and any recommendations we might have for improving these procedures.
That was one thing you wanted? A Yes.

Q The second was recommendations for the placement
of six priests now active -- excuse me -- now in active ministry against
whom credible allegations of sexual abuse of children have been made and
whether information regarding those six cases should be made public and
if so, what information should be released to the public? A Yes.

Q And the third item that you had asked for their assistance
was whether the Archdiocese should adopt a zero tolerance policy where
priests credibly accused of sexual abuse of children are permanently removed
from the ministry? A Yes.

Q Now, just -- we've talked about this and Attorney
[page 300 begins] Anderson
talked about this. There is -- unrelated to what you asked this special
commission to do and unrelated to Project Benjamin, which goes back to
1999, the Conference of Bishops created a charter for the protection of
children and young people? A That was after I had resigned. That was in Dallas in
the spring meeting.

Q And that's what I wanted to set up, is that what
you were doing here is in advance of what nationwide was doing, what you
were doing here was in advance? A This was already done.

Q All right. Archbishop, in connection with the six
cases, you see that the second one on the first page --A Yes, I do.

Q -- you actually referred and you wanted their specific
advice on those six cases? A Yes.

Q Because those were priests where you believed there
were allegations of abuse against a priest and they were in some manner
still active in the ministry? A Yes. Yes.

Q And you were looking for help? A Yes. [page
301 begins]

Q Okay. I'm sort of jumping ahead, but since they then
became publicized -- well, we can -- the important part is this. Attorney
Anderson had asked you about Franklyn Becker. Was Franklyn Becker one
of those six? A Yes.

Q Okay. I'd like you to go to page three, and it's
item six, it says, "Adjudicating cases not resolved by civil authorities."
Do you see that? A Yes.

Q And I'll just read here so I can ask you. It reads,
"In most cases we reviewed, the matter was referred to the appropriate
district attorney or law enforcement agency for investigation or prosecution."
Let me stop you there. Archbishop Weakland, when the six matters -- these
six specific matters were referred to the Eisenberg Commission, did you
send over -- were the files of these six sent to the commission? A Yes.

Q Okay. So the various files that -- whatever the Archdiocese
had, it was your intent that the commission get those? A Yes.

Q And so far as you know, that's what the commission
[page 302 begins] had?
A Yes, they did.

Q Okay. I'll continue. "In most cases the matter
was not pursued either because the Statute of Limitations had expired
or because the case presented other legal difficulties, including the
lack of adequate proof. For that reason, in none of the six cases we reviewed
has there been a final determination of the truth of the allegations.
In at least one case the priest vehemently denied most, if not all, of
the allegations. We believe that it is necessary and appropriate for the
Archdiocese to develop an internal adjudicatory process for determining
the facts in cases which are not pursued to a final determination of guilt
or lack of guilt by civil authorities. In such cases, independent and
impartial adjudicators should be retained to assist the Archdiocese in
such fact findings. Such internal adjudications should occur only after
criminal investigation or prosecution has ended." Now, I read that
accurately? A Yes.

Q And at least as you read this, what was your understanding
as what Dean Eisenberg from the law [page
303 begins] school and the other experts were recommending to you?
A That we have our own investigation, not just the one
that would be supplied by the district attorney or -- and cases from the
past that were beyond the Statute of Limitations but which we felt the
person should not be assigned, so these -- this question of getting our
own was, I think, important and we did get help to find the right person
to do this. It's amazing how many retired people who retire early have
that -- have things to do -- can do this well.

Q And let's set the stage. Project Benjamin had been
in effect for, by that time, about 12 years? A Yes.

Q And as part of Project Benjamin, there already was
set up an internal investigative procedure as best that could be done
of allegations that came in? A Yes, but not adequate.

Q Okay. What --A Not professionally adequate.

Q One thing that was recommended here is you actually
get adjudicatory some person to make a decision was this guilt or was
this not guilt? A Yes. [page
304 begins]

Q And -- okay. We'll come back to that. So that was
one of the recommendations made to you by the Eisenberg Commission? A Right, right, and followed through.

Q And actually, maybe paragraph seven on the same page
carries this forward. The seventh point by the Eisenberg Commission reads,
"All cases involving allegations of sexual misconduct by priests
should have ultimate factual determinations made of whether those allegations
are true." I've read that accurately? A Yes.

Q And then the actual recommendation is, "In none
of the cases we reviewed was there a formal determination that allegations
of sexual abuse were true and if true, what exactly occurred and when.
We think it advisable that in every case in which allegations of sexual
abuse are made that there be a determination of what occurred." A Yes.

Q Okay. Now, if we could go to page four and so we
have this correctly set, the comments that I had just highlighted and
read to you, those are the general comments for the general procedures
in which the Archdiocese tried to address sexual abuse [page
305 begins] claims? A Yes.

Q Now, on page four, the commission of these experts
are going to give you their thoughts on the six specific cases you had
asked them to look at? A Yes.

Q And these six specific cases are -- these are priests
who were still in ministry of some sort and you wanted them to look at
for their advice? A Yes.

Q All right. And one of these, of course, is Franklyn
Becker? A Yes.

Q All right. Now, I'd like to just go over those. For
those items, the first order of business is number 10. It reads, "The
identities of victims and the files should themselves -- or should remain
confidential," right? A (Witness nods head.)

Q And the advice further was in 2002 now, "Although
no one has suggested that the identity of victims be made public, we simply
state the obvious, that utmost concern for protecting the identities of
the victims should continue to be shown." Let me stop you there.
Was it always a practice and policy of [page
306 begins] the Archdiocese to protect the identity of victims?
A As far as I know, yes.

Q All right. The recommendations go on, "It is
important that if the victim wishes his or her identity to remain confidential,
those wishes should be respected." A Yes.

Q "As for the files themselves, we see no purpose
to be served by making them public. These files contain a range of materials
from the priests' seminary grades to detailed psychological evaluations
of the priests and a range of communications relating to the priests,
some of which are of dubious reliability." This is again information
that the experts are giving back to you of not only the victims' identity
but the files themselves? A Yes.

Q All right. Number 11, I think you referred to this,
this is their next recommendation. "As soon as possible, the Archdiocese
should make public generic information regarding the allegations made
against the six priests," right? A Yes.

Q And that's reinforced with 12 about -- on the next
[page 307 begins] page,
they suggest by September 1st that the identities of the six priests should
be disclosed? A Yes.

Q All right. And then number 13, their final recommendation
on the six -- the six individuals, including -- which includes Franklyn
Becker here is what their recommendations in 2002 to you were, 13, "Additional
testing and review is necessary to determine whether the six priests should
remain in active ministry," that's the heading? A Yes.

Q And then it reads, "There remains the question
of whether these six priests should remain in active ministry. We are
not prepared to make a recommendation on this issue at the present time.
We are submitting to you a separate report prepared by commission member
Dr. Donald Hands, who analyzed these six cases using accepted clinical
instruments which seek to evaluate the likelihood of future sexual misconduct.
In three cases he has recommended additional testing of the individual
priests, and in the other three cases he concluded there was a low risk
of future misconduct. Nevertheless, we are not prepared at this time to
make a recommendation regarding any of the six [page
308 begins] priests against whom allegations had been made. We
will submit such recommendation to you or your successor before September
1, 2002." That's what it reads? A Yeah.

Q And in terms of your -- when you reviewed this, what
was your reaction and takeaway from that? A I think they had some questions about three of them
that required more sustained and professional assessment, and I must confess
that having looked at so many of these responses that you get from clinicians,
that the word low risk bothers me as much as high risk.

Q All right. Thank you. Lastly, the third item you
had asked the Eisenberg Commission to look at was the zero tolerance policy,
and could you just put on the record when you say zero tolerance, maybe
everyone knows today what that is but at the time what was the subject
being discussed? A At the time it meant that only one substantiated allegation
had been brought forward.

Q Okay. A So that was zero tolerance.

Q And at this time in terms of the Archdiocese versus
the rest of the United States, were there other -- [page
309 begins] I mean was this a standard practice in other Diocese
of zero tolerance? A It was hotly debated among the Canonists and the priests.
I was under the impression, and I say this as an impression, that if you
presented a case to Rome where there was only one allegation, they probably
would not have dismissed the priest from priesthood. That's my -- that
was my understanding of it at the time, and I could see the point. The
one case that we cited earlier where you have one substantiated accusation,
a boy 17, do you take the man out of priesthood then, that's the question
that was raised. That's what the zero tolerance. I on the floor of the
bishops, I think, had said was in favor of zero tolerance for the future
so priests would know that. For the past I'm not so sure one should apply
a rule of this sort.

Q Okay. Now, Archbishop, you were 75 in 2002? A Yes.

Q And it is standard church policy that at age 75 bishops
or archbishops are to tender their resignation? A Yes.

Q All right. And you did that, of course? A I did that. [page
310 begins]

Q And you retired in 2002? A Yes.

Q The final report by the Eisenberg Commission was
issued ultimately? A I don't know.

Q Okay. A I think it was.

Q Good. A But he passed away so I'm not sure what happened after
that. Q And very good. And just if you know, I'll show you
what we'll mark as, I guess, Exhibit
No. 1002, and I guess to set the stage for this is that as you can
see, is that the report by Dean Eisenberg, the preliminary report that
we just went through, that was April 26th, and I'm showing to you now
Exhibit 1002, and this is an article published publicly by the Catholic
Harald on September 19th, 2002, if you can see it up here? A Yes.

Q All right. First of all, if you go to page -- the
second page of this, at the very bottom it says, "In April when the
commission's preliminary report was issued, it was recommended that the
Archdiocese disclose the six names." Do you see that? [page
311 begins]A Yes.

Q And now pursuant to that, there are six names there?
A Yes.

Q And are these the -- are these the six that you had
submitted to the commission? A Yes.

Q And are these the ones that the commission had recommended
be made public? A Yes.

Q And so obviously the Herald is publicizing them and
they are Franklyn Becker, Dr. David J. -- Father David J. -- it must be
Hanser? A Hanser.

Q And I can't pronounce the next one. A Michael Krecji.

Q Michael Krecji, Daniel Massie? A Yes.

Q Thomas Trepanier and Father Jerome Wagner? A Yes.

Q All right. Furthermore, on the next page, page --
the third page of this, they also confirm that two additional priests
have stepped down because of allegations, Father James Godin and Father
James Jablonowski? [page 312 begins]A Jablonowski.

Q Jablonowski. Thank you. So you were not obviously
the Archbishop at the time that this occurred? A No.

Q But this is consistent with what the Eisenberg recommendations
had been? A Yes.

Q Also, Archbishop, are you familiar with the name
of Judge John Fiorenza? A Yes.

Q Who is Judge John Fiorenza? A Earlier we talked about doing -- having somebody to
do our own internal investigation, and I believe he was one of those who
was hired for specific cases to do that for us.

Q So in other words, not just investigative but to
be adjudicatory where he would actually judge whether guilt or nonguilt?
A At least whether the allegations, I think, were to
be accepted as genuine or not.

Q And I'm calling on your memory, Archbishop. We saw
the Eisenberg report and that was in April of 2002. Do you recollect that
that was carried out and Judge Fiorenza was given that position or placed
in that position within 2002? [page
313 begins]A I do remember that, yes.

Q All right. Now, Archbishop, also we've talked about
Project Benjamin from '89 and the work that that did, the Eisenberg Commission.
You did other things beyond that also with respect to sexual abuse before
you left? A It certainly took a lot of time, yes.

Q One thing is -- I think we're on Exhibit 1004. Exhibit
1004, Archbishop, I was able to get off of the Archdiocesan website,
and it talks about listening sessions, May 16th and May 10th. Do you see
that? A Yes, I do.

Q Do you recollect that there were listening sessions
after you got back the report or the preliminary report by Dean Eisenberg?
A Yes, I do.

Q They report that they were to be held at St. Eugene
Parish, and could you describe where that is? A They were held all over the Diocese, and St. Eugene's
is Port Washington in the north, St. Gregory is on the south side, holy
Angels is West Bend on the north, John the Baptist in Plymouth is in the
Fond du Lac area. John Vianney in Brookfield would be west and then Burlington
on [page 314 begins] the
south.

Q So these are all different areas of the greater Archdiocese?
A Yes.

Q All right. Plymouth probably being the furthest to
the north, maybe 60 miles away? A Yes.

Q And to the south we have Burlington, which is actually
southwest probably about 35, 40 miles? A Yes, a little north of Delavan.

Q Yes. And obviously these are all held on the same
night. Did you attend any of these yourself? A I attended St. John Vianney.

Q And what was the purpose of the listening sessions?
A The purpose of the listening sessions, as I recall,
was to repeat a summary of the Eisenberg Commission, what they had come
up with, how we were proceeding and to answer any questions that may have
arisen.

Q All right. And I see that on Exhibit 1004 the materials
that were available was A, the summary of the report by the special commission;
in other words, the Dean Eisenberg Commission? A Yes.

Q And also questions and answers regarding sexual [page
315 begins] abuse of minors by priests was made available for the
talking sessions, too? A Yes.

Q Were these well attended? A Yes.

Q Describe -- you were at St. John Vianney? A Yes.

Q Could you describe that for us? A St. John Vianney, there was a panel to do all of this
from the Project Benjamin and the Eisenberg Commission and so on, but
it was very, very difficult to keep any order. There was an enormous number
of angry people, and it was not an easy evening.

Q All right. And lastly, I think we've marked this
but I'll complete this and then I'm done and we'll be very brief. Exhibit
1005, another recommendation had been the publication not only of six
but of other abusers' names, too? A Yes.

Q Now, Exhibit
1005 is obviously the Archdiocesan listing of all the names of Archdiocesan
priests with substantiated claims? A Yes.

Q And some questions were given to you about the [page
316 begins] charter, but under the charter it's not required for
each Diocese to disclose names, that's up to the Diocese? A Yes.

Q But Milwaukee has chosen to disclose names? A Yes.

Q That's been a voluntary thing? A Yes.

Q And lastly, the names of the disclosures -- now,
Project Benjamin goes to '89, Dean Eisenberg and the work you did is 2002.
The names of all of the Archdiocesan individuals who Attorney Anderson
asked you about, they've all been available for nearly four years now?
A The names.

Q Yes. A Yes.

Q Thank you. That's all -- wait, I have one more. I
guess I've been asked these matters and I think they're more than important.
Archbishop, you were asked about various events and priests from 1970
onwards. In connection with those priests, did you retain what you thought
were psychological experts to give you advice as to the priests' treatment
and care? [page 317 begins]A Every one, I think, was sent to somebody for care and
in a way in the earlier cases, this was very unusual for a Catholic to
go to a psychiatrist or psychologist for treatment. It was not a common
thing to do.

Q And the advice that they gave you, did you value
their advice and take it into consideration? A Always. Part of the difficulty at the beginning was
to get a therapist who was willing to work with you, so many therapists
had the idea, and I understand this, that it was all confidential between
them and the priest, and they would come to you then with the solution,
as it were, but without involving the Diocese. That was the tricky part
about any kind of counseling and probably still is.

Q And in terms of -- again, we're going back in time
-- the 1970s and '80s, did the experts advise you that with treatment
or proper placement there would still be places for which they could be
placed in ministry? A Most of the psychologists held that opinion, yes and,
in fact, most of them felt it was better to do that than to force them
on the street, force them out or have them just sit around.

Q McGuine, Leander Foley, Project Benjamin and the
Eisenberg Commission and all the other things that you testified to on
examination just now, in any of those instances did the Archdiocese make
known to [page 319 begins]
the public and the parishes where these offenders served the known history
of molestation of these priests? A I can't answer that because I don't know what my successor
did.

Q Okay. In any case, you didn't do it? A I didn't do it.

Q Okay. In the case of Project Benjamin in '89, there
was a protocol that required laypeople -- reports of abuse suspected against
laypeople to be reported to police. Do you recall that for Project Benjamin?
A Would you give it to me again?

MR. SHRINER: By laypeople, you mean abuse by laypeople?

MR. ANDERSON: Yes.

BY MR. ANDERSON: Q Let me just ask you this. The people that worked for
Project Benjamin, were they required to report any information they received
concerning suspicions of sexual abuse by clergy? A Report to --

Q Civil authorities, law enforcement and prosecutors.
A I don't think the question ever came up. It was never
discussed by them. [page 320 begins]

Q It's clear that these names of offenders have been
made available publicly. Do you have any information that the files in
connection with any of these offenders have ever been released to the
public at any time? A I can't answer that because my successor was in charge.

MR. ANDERSON: That's all I have. Thanks, Archbishop.

THE WITNESS: Thank you.

THE VIDEOGRAPHER: This concludes the deposition of Archbishop Weakland.
This is the end of disk number three, volume two. We are off the record
at 11:13 a.m.

I, MELISSA J. STARK, a Certified Realtime Reporter, Registered Professional
Reporter and Notary Public in and for the State of Wisconsin, do hereby
certify that the above deposition of Archbishop REMBERT G. WEAKLAND, was
recorded by me on June 5 and June 6, 2008, and reduced to writing under
my personal direction.

I further certify that I am not a relative or employee or attorney or
counsel of any of the parties, or a relative or employee of such attorney
or counsel, or financially interested directly or indirectly in this action.

In witness whereof I have hereunder set my hand and affixed my seal
of office at Milwaukee, Wisconsin, this 16th day of June, 2008.

_________________________________
Notary Public
In and for the State of Wisconsin