The King of Islam

THE
ISLAMIC PERCEPTIONS of Allah and the system controlling life
may have its roots deep in the structure of the Arabs' lives
and minds. Although many Arabs would like to think that the word
Allah means God, this is far from true. Allah is the generic
name given by the Arabs to their God long before Islam
and Mohammed. In this sense it is like Venus or Cupid or other names
given by the Greek or other civilizations to their gods.

Ascribing a name to God is in itself an
absurdity-why should God have a name? Names are invented and used by
humans to distinguish one person from another. So, the pertinent
question is: If there is only one God why does he need a name?
Amazingly, today's Muslims accept this absurdity without any
question, just as they accepts far worse absurdities, only because,
to the Muslims, these are part of the Islamic doctrine.

God vs. Allah

God - the creator

When we believe in God as the creator of
life and universe then we must also believe that God is beyond any
imaginable description of a human mind. In other words: we cannot
describe God simply by using our system of measurements, such as:
shape, length, colour, time and material. It is a mistake to assume
that God is a living material object that exists somewhere, starts
somewhere and ends somewhere. Indeed, none of our measurements could
be applied to God, who is therefore beyond our description and
understanding. How can a human mind understand something that is
without shape, mass, matter, the beginning or the end?

Using the same logic, we cannot apply
human characters to God. These characteristics include human
feelings, such as: happiness, anger, kindness and cruelty. Doing so
would mean that God is a human. This defies human logic. A
human God would probably create a different kind of life
where everybody is good, healthy, rich and kind. A human God
would not create disease, death or natural disasters, and would not
let humans kill humans or animals eat animals.

Allah - the king of Islam

Muslims claim that God has chosen the
name Allah for himself, and this is made clear repeatedly in the
Quran "Q.112:1 Say he (the God) is Allah and he is one" . And
this is what Muslims say when they pronounce the first part of
Shahada, "there is no God but Allah".

Although Muslims do not think of Allah to
have a physical shape of a human or any other creature, the fact is
once you mention the word Allah to Muslims it will generate
some form of an image in their minds. Quran does not describe Allah
in physical form although it gives many descriptions to his
characters. Quran goes even further and describes Allah as a god
who gets happy when obeyed and gets angry when disobeyed. When Allah
is happy of humans he rewards them, when angry he punishes them.

The characters of Allah are described to
us in some detail through the ninety-nine noble names of Allah
mentioned in the Quran. Among those noble names that describe Allah's
characters are the most merciful, powerful, generous -to the end of
the list, which also includes the title 'the king'.

We will
see later how Allah, according to the Quran, actually
behaves like a king, and more precisely like an Arab
king.

The image of the king in the
Arab mind

The life-style of the Arabs of Mecca in
the 7th century was mainly tribal-too primitive to
develop proper kingdoms. However, the Arabs of Mecca were well aware
of the many neighbouring kingdoms in Syria, Persia and Abyssinia.
Nevertheless, a few Arab tribes did have their own kingdoms in
Arabia, like the ones ruled by Bani Ghassan and Bani Munthir in the
north, both of which were allied to the Romans and the Persians.

To the Arabs, a king is an icon of
ultimate authority. He is usually a man with wisdom, power and
wealth. His inner circle of trusted advisers and deputies help to
control the various parts of the kingdom. When the king issues a
decree he would send a messenger with the authenticated ruling, duly
authenticated with the royal seal. A king expects that his subjects'
obedience is solely to him and that this allegiance is total and
complete, that all his subjects know about his fairness, generosity
and kindness. On the other hand, a king does not tolerate opposition
or rebellion in his kingdom, and he would use brutal force to crush
them.

Today's Arab kings too expect total and
complete submission from their subjects. But you don't have to be a
king to enjoy such an authority. Any head of a government department
will expect the same treatment from his staff; so does any company
director from his employees. Even a father in a traditional Arab
family will expect such total submission from the members of his own
family.

The Arabs call a man who heads a family
rab, which means god. And make no mistake-he does get
treated like one! In a traditional Arab family no one is allowed to
show any sign of disobedience to this god and that includes all his
children and wives. Even the eldest son, who is second in line in
this hierarchy, will show every possible sign of submission to his
father. He will greet him by kissing his hands as a mark of respect,
will not speak in front of him until he is told to and to avoid being
seen as an equivalent, will look at the ground when he talks with his
father. Around the dining table, no one is allowed to take the
father's seat or touch the food before the father does. Even family
relations and marriages must be approved and arranged by this family
god. The first grand child will probably be named after him.

In such a traditional family, a father
will have high expectations from his children that even the slightest
sign of disobedience would seem to be a major sin. Such sins will
almost always happen in every family, especially after the children
get married and it becomes difficult for them to keep this delicate
balance of responsibilities to their parents on one hand and to their
own families on the other hand. A classic example is when a father
senses that his son is giving too much attention to his wife and her
family and interprets that as a sign of disobedience from his son.
Typically, such a traditional father would go through a long list of
favours he had done to his son in the past, saying: "It is I
who looked after you when you were a child and provided you with food
and clothes and arranged for you to have education-..
so how do you turn your back to me in favour of your wife ?"

Power
struggle in the seventh heaven

Mohammed tells us through the Quran
(Q.2:30-38, Q.18:50) how all our problems started. According to the
Quran, the trouble happened some time ago, when Allah was
sitting there in his throne somewhere in the seventh heaven,
at a place called sidrat almuntaha, which seems to be a
top-secret area where very few angels are allowed to congregate.
Allah has already finished creating the skies and the earth with its
mountains and resources, a creation that went perfectly well. Allah,
who is kind, caring, wise and merciful, discussed with the angels his
plans of a new creation project called man. This project was
met with many question-marks from the angels. It was particularly
unpopular with another creature, Iblis, who also resided in
heaven. It appears to us, according to the Quran, that Iblis
was an upright peaceful creature until he heard about this new
project of the creation of man. Iblis, who was aware of
Allah's rules and powers decided to do something really mad-- he
decided to refuse Allah's order to prostrate to the newly-created
man!

The Quran gives only a brief explanation
of what made Iblis behave in such a bizarre way. The Quran
explains iblis's own reason, which is: he felt humiliated to
prostrate to a creature made of earth, while he himself was created
from fire, which he considers to be a superior material. Quran,
however doesn't give a reason as to why Allah wanted everybody to
prostrate to the first man. I never came across a man who thought it
was really important for him to be treated so nicely by the angels
and Iblis. They all preferred to enjoy heaven, rather than
being prostrated to. However, in other places the Quran says about
Allah: " He is not asked about his actions while they are asked
about their actions." So we have to shut up and leave it
there.

The story goes on to tell us that
Iblis, who of course, knew he is due for punishment, asked
Allah to do him one last favour which is to delay his punishment to
the judgment day. Iblis makes it clear that he only
wanted to use this time to tempt man to sin and worship him instead
of worshiping Allah. What is surprising, however, is that Allah
agrees to that request, and He sets the rules that those of us who
follow Iblis will end in hell fire. Considering human history,
it looks like most of humanity will suffer that sad fate! The Quranic
story brings up the legitimate question:
"why Allah wants man to say NO to Iblis while he himself said
YES to him
when he accepted to postpone his punishment to the judgement day?"

That was how it all started, according to
the Quran. It appears that we are caught in the middle of some kind
of power struggle between Allah and Iblis, each wants us to
worship him. Now we have to make our choices:

On one hand Allah wants
us to pray five times every day with many extras during Ramadan, fast
one month every year with extras all year round, perform hajj and
omra, adhere to a strict and uncompromising code of Islamic conduct
that affects all aspects of life, including eating, talking,
appearance, and avoiding all aspects of life pleasures, like music,
dancing and other arts. In addition we are asked to fight hard and
kill those who do not believe in Allah, even if we do not like
fighting. On the other hand, Iblis requires from his
followers to feel happy and free to do whatever they like, no other
requirements. Now make your choice!

Recognition of Allah

The Quran keeps reminding its
readers of the importance of recognising Allah and His authority.
Recognising Allah as the only God is the first and the most
important part of the Islamic doctrine and this constitutes the first
part of the shahada, which a person has to pronounce to become
a Muslim. The message is clear to man: recognise only Allah as a God
and denounce all others (are there any others?). Failure to
denounce all other gods is a sin that Allah will never forgive,
while he might consider forgiving any other sin, including murder.
Also high on the list comes the demand of worshiping Allah,
which, according to theQuran, is the reason for our
creation. "And we created jinn and mankind
only to worship (me)"

The Quran doesn't let you forget
the virtues of Allah and the favours he has done to man, and wants
man to show his gratefulness because of that. Man must show his
gratefulness only to Allah, never to another man. A true Muslim
will never say the Arabic word shukran (meaning thank you) to
another man, as it has to be reserved for Allah. A true Muslim will
express his gratitude to another man by saying something like, "jazaka
allahu khayran" meaning may Allah reward you. Quran goes
repeatedly through long lists of those favours such as: the creation
of man in perfect shape with vision and hearing (Q.9: 32), providing
him with food and drinks, then creating the seas and the skies to be
at his disposal (Q.45: 12,13) and the stars as a decoration for the
sky and to be useful during navigation. In other words the Quran
wants to say, "How can somebody turn his
back and worship Iblis instead of Allah?"(Q.36:60,61)

It looks like we are talking about a god
who is so self-conscious about his image and authority that he
demands constant recognition from his creatures-a god who is so
sensitive to competition (by Iblis) that it makes you wonder why he
allowed it in the first place.

The
Quranic description of Allah fits a king more than it fits God. More
precisely, it fits an Arab king who fears competition and demands his
authority to be constantly recognised,
his polices constantly appreciated and praised by his subjects. In
the 7th century kings had palaces (Allah has Albaytu
Alma'mour) and a throne (which Allah has) and are served by loyal
staff (like the angels). When a king wants to pass a new law
(like a new religion) he sends his messenger (a prophet or Rasul)
to his subjects to deliver the message (the new religion or risala).
The message is usually written using the local language (just like
the Quran).

This is probably how it all happened, and
how many people in the past understood the function of the system of
life. A special breed of humans, called clerics, who make the
religions to their societies, guard it and spread it must had
promoted this understanding. They had to think of prophets because
at that early stage of history they only knew that messages can be
delivered by messengers. Had they knew about other more sophisticated
means, like radio communication or telephones or Internet they would
have thought of it.

Islam - the Arabic religion

History tells us that almost every
community had its own religion that thrived well in its own
community. Those religions had rules, rituals and sacred places more
relevant to its respective communities. The pharaohs did not have
holy places outside Egypt, the Mayas did not have holy places outside
their counties and neither did Islam.

It is
beyond the scope of this article to explain the similarities between
Islam and other religions that happened to exist in Arabia before
Mohammed. However, it is a common knowledge that most of Islamic
teachings and rituals were preached and practiced by various tribes
in Arabia.
These include nearly all the hajj rituals, the five daily prayers,
Ramadan fasting and more. Islamic beliefs in after-life and the
descriptions of hill and heavens were common beliefs of other
pre-Islamic religions in Persia and some parts of the Arabian
Peninsula. In fact, the Quran used the same foreign words to describe
them.

Islam
addressed issues that were relevant to Mohammed in his time,
and failed to address other issues of relevance to other societies of
the time. The Quran addressed issues like polygamy, divorce, slavery
and the practice of burying female infants alive, because the Arabs
commonly practiced them at the time of Mohammed. On the other hand,
it failed to make any reference to other important issues that were
of relevance to other nations like the Persians or the Romans. For
example, the Quran never commented on the stage performances in the
Roman amphitheatres or the gladiators. The roman government structure
was very impressive in its time as it still is in our time. But this
has no mention in the Quran. This is hardly surprising because they
were not burning issues to Mohammed and who probably had never heard
of them. So he did not waste a verse on them.

A careful
reading of the Quran will show that it catered mainly to Mohammed's
own needs;
it only addressed issues of relevance to the Arabs because they were
of relevance to Mohammed as well. Let us look at samples of
such Quranic verses, (please note these are only examples):

♦
A sura talks about his uncle whom he
hated (Q.111),

♦ Verses demanding his wives to stop asking
him to provide earthy luxuries, and concentrate instead on seeking
Allah's and his blessings, (Q.33:28-29)

♦
Verses to warn his wives of severe
punishments if they commit adultery, and to be careful of how to
speak to men and how to dress, so they are not desired by men (Q.33:
30-35)

♦
Verses about his marriage to the wife of
his adopted son, asking him to demand her divorce and marry her (Q33:
36-40),

♦
Verses about which women he can sleep
with, including his wives, slaves and a woman who offered herself to
him (Q.33: 50)

♦
Verses about how much should he get from
war booties, he gets1/5th which he shares with Allah, all
other Muslims put together get 4/5ths (Q8: 41, Q59: 7),

♦ Verses to release him from a promise he
made earlier to his wives that he will never sleep again with his
slaves. Hafsa caught him having sex with Marya in her bed and on her
day, she started shouting so Mohammed gave her that promise (Q.66: 1)

♦
Verses about how should his wives behave
(Q.33: 27-34)

♦
Verses about some divine intervention to
sort domestic matters between him and his wives (Q.66: 1-5)

♦
Verses about how Muslims should treat his
wives (Q.33: 53),

♦ Verses about how Muslims should never
marry his wives after him (Q.33: 53),

♦ Verses about how Muslims should behave
when visiting him and how they should leave early because staying
long time used to annoy him (Q.33: 53),

♦
Verses about how Muslims should be polite
when talking to him and not raise their voices (Q. 49:2-5),

♦
Verses about how Muslims must obey his
commands (Q.8: 1,20,24 Q.24: 24,56 Q.47: 33 to quote only few)

♦ Verses about how slaves and boys should
take permission before entering their masters' rooms at certain times
of the day (Q.24: 58)

♦ Verses about how Muslims should be loyal
to him even if they have to stand against their close relatives.
(Q.58: 22)

♦ Verses about not to ask for peace when on
the winning side (Q.47: 35)

The verses above only remind me of a
famous remark made by Mohammed's favourite wife Aysha, who
once said to him "I see that your God is quick to satisfy your
needs".Aysha noticed that whenever Mohammed wishes
something, Allah is quick to reveal a verse to meet whatever
Mohammed desires.

Islam was
a religion introduced by an Arab for the Arabs in Arabia. It used the
Arabic language to address Arabic issues relating mainly to the lives
and cultures of the Arabs in and around Mecca.
It is by no means suitable to the Arabs of our time or of any other
time. Quran is an Arabic book; it is more Arabic than any other book
ever written in this language. In fact, it is so Arabic, that it is
the only book that must be read in Arabic. Open-minded Arabs
know that it is full with mistakes and absurdities and the only
thing clear about it is its ambiguity. Allah speaks to man only
in Arabic, and accepts prayers only in Arabic. I find it hard to
understand how non -Arabs can be attracted to such a religion that is
built around a language that is not theirs. A religion that is so
biased to the Arabs that it practically puts them in charge of it.