After four and a half years at Red Hat, I'm about to take the three weeks of holiday I've built up and am then heading off to Nebula at the beginning of December. I'm still planning on being active in UEFI and Secure Boot development, and don't expect anything to change in terms of my Fedora involvement. It's been a fun time here, so just imagine that I'm writing something about exciting future challenges while I go back to saying goodbye to people.

Shim is the first stage bootloader we've been implementing for supporting Secure Boot. It's called Shim because it serves as an object to fit the gap between the Microsoft trust root and our own trust root. As originally envisaged it would do nothing other than load and execute appropriately signed binaries, but it's got a little more complicated than that now. It is, however, basically feature complete at this point - I don't expect it to grow significantly further.

(For those of you following along at home, the Shim source code I'm talking about is here)

First, it checks whether the user has disabled local signature verification in check_mok_sb(). This is done by reading the MokSBState UEFI variable and verifying that it has the correct variable attributes, ensuring that it was created in the trusted boot services environment. If so, and if it's set appropriately, signature verification is disabled for the rest of Shim. Shim then pauses for a couple of seconds while displaying a message indicating that it's running in insecure mode.

Next, Shim checks whether the user has set any variables that indicate that a Mok request has been made in check_mok_request(). If so, it launches MokManager. The mechanism by which this is done is described later.

Shim then copies the Mok key database into a runtime variable, which makes it accessible to the kernel (mirror_mok_list()). The kernel can then use the Mok keys when performing module signature verification. Next, as the last step before launching the next stage bootloader, Shim installs a UEFI protocol that permits other applications to call back into Shim. We're now ready to branch off from Shim into the actual bootloader.

To do this, Shim has to do a few things. First, we need to get the bootloader off disk. This involves finding Shim's path, which we can do by opening the loaded image protocol on Shim's image handle, turning that into a string, walking backwards along it until we find a directory separator, stripping the filename and appending the path to the second stage bootloader. This is then turned back into a binary device path, all of this happening in generate_path(). The binary is then read off disk in load_image(), using the simple filesystem protocol. We open the device, open a reference to the file, check how large the file is, allocate a buffer to hold the file and then read it off disk into that buffer. Everything so far has been fairly straightforward, but now things get more complicated.

handle_image() is the real meat of Shim. First it has to examine the header data in read_header(), copying the relevant bits into a context structure that will be used later. Some basic sanity checks on the binary are also performed here. If we're running in secure mode (ie, Secure Boot is enabled and we haven't been toggled into insecure mode) we then need to verify that the binary matches the signature and hasn't been blacklisted.

verify_buffer() has to implement the Microsoft Authenticode specification, which details which sections of the binary have to be hashed and in which order. The actual hashing is done in generate_hash(), which calls into the crypto code to add each binary section to the hashed data. The comments in generate_hash() describe what's going on there clearly enough. The crypto code itself is a copy of the crypto library extracted from the Tiano source tree. It's a relatively thin layer on top of OpenSSL, so the code's been fairly well tested.

Once we have the hash, we need to verify the signature. First, we ensure that the Mok database hasn't been modified from the OS (verify_mok()). Next, we check whether the binary's hash or signature have been blacklisted (check_blacklist()). This is done for each of the SHA1 and SHA256 hashes of the binary (the two hashes implemented in Tiano) and the certificate. If any of these match an entry in the dbx variable or a built-in blacklist, Shim will refuse to run them. Next, we simply do the same for the whitelist. If the binary's hash is either in the db variable or the Mok list, or if it's signed with a certificate that chains back to an entry in either db or the Mok list, we'll run it. Finally, the signature is checked against any built-in keys. Certificate verification is carried out with the AuthenticodeVerify() function, which again comes from Tiano's crypto library and is mostly implemented in OpenSSL.

If the binary passed signature validation we return to handle_image() and now load the binary's sections into their desired addresses. That buffer is handed to relocate_coff() which runs through the binary's relocation entries and fixes them up. There's one last subtlety, which is that because we've been fixing this up by hand, the image handle still refers to the shim binary. We fix the ImageBase and ImageSize values in the loaded image protocol to match the newly relocated binary, which is vital because otherwise grub is unable to find its built in modules. Finally, we jump into the binary's entry point. What the binary does next is up to it - if it's a bootloader, there's a good chance that it'll simply launch an OS and we'll never return. If it does return, we restore ImageBase and ImageSize, uninstall the protocol we installed and exit ourselves. If Shim exits (either because the second stage bootloader wasn't present, didn't verify, or exited) then control will simply pass on to the next boot option in the UEFI priority list. If there's nothing else, the platform will do something platform defined.

I've written rather a lot about how we're implementing our Secure Boot support, but there's been a range of subtle changes over time. Here's an overview of how it all fits together.

Secure Boot and signing

Secure Boot is part of the UEFI specification. When enabled, systems will refuse to boot any UEFI executables (such as an OS bootloader) unless they've been signed by a trusted key. The only trusted key effectively guaranteed to be present is Microsoft's, and Microsoft will sign binaries if you have access to the Windows hardware dev center. You gain access to this by purchasing a certificate from Verisign that verifies your identity and then use that to create a developer account at the Sysdev website. Once you've agreed to the legal contracts, you can submit a UEFI executable and Microsoft will then send you back a signed one. The signature is added to the end of the binary, so it's trivial to verify that your executable hasn't otherwise been modified in the process.

Avoiding signing round trips

We didn't want to have to get binaries re-signed every time we updated our bootloader or kernel, so we came up with a compromise approach. We implemented a shim bootloader (cunningly called "Shim") which is signed by Microsoft and includes a copy of a public key that's under our control. Shim will launch any binary signed with either a key installed in the system firmware or the public key built into it. This allows us to build and sign all other binaries ourselves.

Preventing Secure Boot circumvention

Secure Boot is intended to prevent scenarios where untrusted code can be run before an OS kernel. Locking down the boot environment avoids the simple case of using a modified bootloader, and requiring that the kernel also be signed avoids simply booting arbitrary attack code that looks roughly like a kernel but does nothing to prevent the more complex case of using a running kernel to launch another kernel. To do that we've had to restrict the behaviour of the kernel in Secure Boot environments. Direct hardware access from userspace has been blocked, and modules must be signed by a key the kernel trusts.

Providing user control over trust

Microsoft requires that it be possible to modify the key database on all Windows-certified x86 systems, but the UI to do so may be inconsistent and awkward. Suse developed a plan to avoid this, involving adding an additional key database to the system. The user enrols a key from the running OS and enters a password. On the next reboot, shim detects that a key is awaiting enrolment and drops to a prompt. If the user does nothing or just hits enter, the system continues to boot. If the user chooses to enrol a new key, the user is asked to re-enter the password in order to confirm that they're the same user that initiated the original request. If successful, the key is then copied into a boot services variable which cannot be directly modified from the OS. Anything signed with the user's key will then be trusted.

Providing user control over signature verification

Some users (such as kernel developers) may be hampered by Secure Boot - forcing them to sign every new kernel they build is time consuming and unhelpful. Windows-certified x86 hardware will be required to provide an option to disable Secure Boot, but again that UI may be inconsistent. We've added an option where a user can generate a request to disable signature validation, again requiring a password. On next boot the user must explicitly choose the "Toggle signature validation" menu item and will then be requested to enter three randomly chosen characters from their password. After confirmation, signature validation in Shim will then be disabled.

Supporting other distributions

Not all distributions will want (or be able) to sign via Microsoft. They'll be able to take any other signed version of Shim and put it on their boot media. If their second stage bootloader is signed by a key that Shim doesn't trust, Shim will pop up a menu permitting the user to choose to enrol a new key off the install media. The user can select this, navigate a file browser and select the key. After confirmation, the key will be added to Shim's trusted key list. The user can then install the distribution.

Third party modules

There's two approaches here. The first is for the third party to provide a module key that the user can install into Shim's database. The kernel will import this at boot time and trust any modules signed with it. The second is for the third party to provide a key signed by Microsoft. David Howells has come up with with the idea of utilising this approach of embedding a public key in a pe binary, with the kernel then having support for importing this key, noticing that it's signed by a trusted key and adding it to the kernel keyring.

How about ARM?

We're not planning on supporting Secure Boot on ARM, for two reasons. The first is that Microsoft require that it be impossible to disable Secure Boot on ARM, and we don't want to support systems unless it's guaranteed that the user will be able to run what they want. The second is that there's no strong expectation that the signing key used for signing third party UEFI binaries will be present on ARM systems.

What are other distributions doing?

As far as I know, Suse and Fedora will be shipping the same code. Ubuntu is shipping an older version of Shim but should pick up the local key management code in the next release. The only significant difference is that Ubuntu doesn't require that kernel modules be signed.

The includes are fairly obvious. efi.h gives you UEFI functions defined by the specification, and efilib.h gives you functions provided by gnu-efi. The runtime will call efi_main() rather than main(), so that's our main function. It returns an EFI_STATUS which will in turn be returned to whatever executed the binary. The EFI_HANDLE image is a pointer to the firmware's context for this application, which is used in certain calls. The EFI_SYSTEM_TABLE *systab is a pointer to the UEFI system table, which in turn points to various other tables.

So far so simple. Now things get interesting. The heart of the UEFI programming model is a set of protocols that provide interfaces. Each of these interfaces is typically a table of function pointers. In this case, we're going to use the simple text protocol to print some text. First, we get a pointer to the simple text output table. This is always referenced from the system table, so we can simply assign it. InitializeLib() just initialises some internal gnu-efi functions - it's not technically required if we're purely calling native UEFI functions as we are here, but it's good style since forgetting it results in weird crashes.

Anyway. We now have conout, a pointer to a SIMPLE_TEXT_OUTPUT_INTERFACE structure. This is described in section 11.4 of the UEFI spec, but looks like this:

The majority of these are functions - the only exception is the SIMPLE_TEXT_OUTPUT_MODE pointer, which points to the current mode. In an ideal world you'd be able to just call these directly, but sadly UEFI and Linux calling conventions are different and we need some thunking. That's where the uefi_call_function() call comes in. This takes a UEFI function as its first argument (in this case, conout->OutputString), the number of arguments (2, in this case) and then the arguments. Checking the spec for OutputString, we see this:

The first argument is a pointer to the specific instance of the simple text output protocol. This permits multiple instances of the same protocol to exist on a single machine, without having to duplicate all of the code. The second argument is simply a UCS-2 string. Our conout pointer is a pointer to the protocol, so we pass that as the first argument. For the second argument, we pass L"Hello World!\n", with the L indicating that this is a wide string rather than a simple 8-bit string. uefi_call_function() then rearranges these arguments into the appropriate calling convention and calls the UEFI function. The firmware then prints "Hello World!" on the screen. Success.

(Warning: uefi_call_function() does no type checking on its arguments, so if you pass in a struct instead of a pointer it'll build without complaint and then give you a bizarre error at runtime)

Finally, we clean up by simply returning EFI_SUCCESS. Nothing more for us to worry about. That's the simple case. What about a more complicated one? Let's do something with that EFI_HANDLE that got passed into efi_main().

UEFI handles can have multiple protocols attached to them. A handle may represent a piece of physical hardware, or (as in this case) it can represent a software object. In this case we're going to get a pointer to the loaded image protocol that's associated with the binary we're running. To do this we call the HandleProtocol() function from the Boot Services table. Boot services are documented in section 6 of the UEFI specification and are the interface to the majority of UEFI functionality. HandleProtocol takes an image and a protocol identifier, and hands back a pointer to the protocol. UEFI protocol identifiers are all GUIDs and defined in the specification. If you call HandleProtocol on a handle that doesn't implement the protocol you request, you'll simply get an error back in the status argument. No big deal.

The loaded image protocol is fairly different to the simple text output protocol in that it's almost entirely data rather than function pointers. In this case we're printing the address that our executable was loaded at and the size of our relocated executable. Finally, we print the path of the file. UEFI device paths are documented in section 9.2 of the UEFI specification. They're a binary representation of a file path, which may include the path of the device that the file is on. DevicePathToStr is a gnu-efi helper function that converts the objects it understands into a textual representation. It doesn't cover the full set of specified UEFI device types, so in some corner cases it may print "Unknown()".

That covers how to use protocols attached to the image handle. How about protocols that are attached to other handles? In that case we can do something like this:

This will find the first (where first is an arbitrary platform ordering) instance of a protocol and return a pointer to it. If there may be multiple instances of a protocol (as there often are with the graphics output protocol) you should use LocateHandleBuffer() instead. This returns an array of handles that implement the protocol you asked for - you can then use HandleProtocol() to give you the instance on the specific handle. There's various helpers in gnu-efi like LibLocateHandle() that make these boilerplate tasks easier. You can find the full list in /usr/include/efi/efilib.h.

That's a very brief outline of how to use basic UEFI functionality. The spec documents the full set of UEFI functions available to you, including things like direct block access, filesystems and networking. The process is much the same in all cases - you locate the handle that you want to interact with, open the protocol that's installed on it and then make calls using that protocol.

Building these examples

Building these examples is made awkward due to UEFI wanting PE-COFF binaries and Linux toolchains building ELF binaries. You'll want a makefile something like this:

There's rather a lot going on here, but the important stuff is the CFLAGS line and everything after that. First, we need to disable the stack protection code - there's nothing in the EFI runtime for it to call into, so we'll build a binary with unresolved symbols otherwise. Second, we need to build position independent code, since UEFI may relocate us anywhere. short-wchar is needed to indicate that strings like L"Hi!" should be 16 bits per character, rather than gcc's default of 32 bits per character. no-red-zone tells the compiler not to assume that there's 256 bytes of stack available to it. Without this, the firmware may modify stack that the binary was depending on.

The linker arguments are less interesting. We simply tell it not to link against the standard libraries, not to merge relocation sections, and to link in the gnu-efi runtime code. Nothing very exciting. What's more interesting is that we build a shared library. The reasoning here is that we want to perform all our linking, but we don't want to build an executable - the Linux executable runtime code would be completely pointless in a UEFI binary. Once we have our .so file, we use objcopy to pull out the various sections and rebuild them into a PE-COFF binary that UEFI will execute.

(This post contains some discussion of rape and sexual assault but does not go into any specifics)

There was a brief controversy at Linux.conf.au back in 2011. The final keynote speaker gave a compelling presentation on online privacy, including some slides containing sexualised imagery. This was against the terms of the conference policies, and resulted in an apology from the conference organisers and the speaker. The situation was unfortunate but well handled, and that should have been the end of it.

Afterwards, there was some pushback on the conference mailing list. Concerns were raised about the policy being overly restrictive and the potential for it to be used to stifle speech that influential groups disagreed with. I don't agree with these arguments, but discussion of why policies have been implemented is completely natural and provides an opportunity for a community to determine what its expected standards are.

And then Ted Ts'o effectively called rape victims liars[1]. At first I assumed that this was just some sort of horrific failure to understand the implications of what he was saying, so I emailed him to check. The reply I got drew a pretty clear distinction between the case of a drunk college student raping another drunk college student in their room and the case of knifepoint rape in a dark park. You know, the difference between accidental rape and rape rape. The difference between the one any of us might have done and the one that only bad people do. Legitimate rape and the "rape" that those feminists talk about. The distinction that lets rapists convince themselves that they didn't really rape anyone because they weren't holding a knife at the time.

Ted Ts'o argues that only a small percentage of rape really counts as what people think of as rape. Ted Ts'o is a rape apologist.

There's an ongoing scandal in the UK at the moment. A well known DJ, Jimmy Savile, died last year. He grew up in a working class family, but through hard work and natural talent was one of the most significant figures in promoting pop music in the UK in the 50s and 60s, and worked in various parts of the BBC for the best part of 30 years. He spent significant amounts of time raising money for charity, and it's estimated that he raised over £40 million for various causes. Since his death, around 300 people have accused him of sexually abusing them. The BBC is desperately trying to explain why it cancelled an expose shortly before it aired. Multiple people who worked there at the time claim that everyone knew he was involved in indecent activities, but saying anything would risk both their career and the charities that depended on his fundraising. Nobody said anything, and he was allegedly free to continue his abuse.

Ted Ts'o is a significant figure in the Linux kernel community. He has expressed abhorrent beliefs that damage that community. Condemnation was limited to a mailing list with limited readership, meaning, effectively, that nobody said anything. Last week the Ada Initiative published a blog post pointing out the damage that did, and I realised that my effective silence was not only helping to alienate 50% of the population from involving themselves with Linux, it was also implicitly supporting my community leadership. I was giving the impression that I was basically fine with our community leaders telling people that it wasn't really rape if you were both drunk enough. I was increasing the chances of members of our community being sexually assaulted. Silence is endorsement. Saying nothing is not ok.

In the absence of an apology and explanation from Ted, I'll be interacting with him to the bare minimum that I'm compelled to as a result of my job. I won't be attending any Linux Foundation events he's involved in organising. If I'm running any events, I won't be inviting him. At a time when we're finally making progress in making our community more open and supportive, we don't need leaders who undermine that work. Support organisations who encourage that progress, not the people who help drag us back.

Footnotes

[1]The original archive has vanished. I've put up a copy of the relevant thread here. Throughout, Ted states that he's actually arguing against the idea that women need to be frightened of sexual assault, and not against the definition of rape. Except saying things like This one does a pretty good job of taking apart the Koss / Ms. Magazine study, which is the source for the "1 in 4" number. For example, it points out that over half of those cases were ones where undergraduates were plied with alcohol, and did not otherwise involve using physical force or other forms of coercion is difficult to read in any way other than "Half of the people you're counting as having been raped haven't really been raped", and favourably referring to an article that asserts that the rate of false rape reports is probably close to 50% is pretty strong support for the idea that many rape victims are liars.

One of the benefits of the Shim approach of bridging trust between the Microsoft key and our own keys is that we can define whatever trust policy we want. Some of the feedback we've received has indicated that people really do want the ability to disable signature validation without having to go through the firmware. The problem is in ensuring that this can't be done either accidentally or via trivial social engineering.

We've come up with one possible solution for this. A tool run at the OS level generates a random password and hashes it. This hash is appended to the desired secure boot state and stored in an EFI variable. On reboot, Shim notices that this variable is set and drops to a menu. The user then selects "Change signature enforcement" and types the same password again. The system is then rebooted and Shim now skips the signature validation.

This approach avoids automated attacks - if malware sets this variable, the user will have no idea which password is required. Any social engineering attack would involve a roughly equivalent number of steps to disabling Secure Boot in the firmware UI, so it's not really any more attractive than just doing that. We're fairly confident that this meets everyone's expectations of security, but also guarantees that people who want to run arbitrary kernels and bootloaders can do so.

I've been continuing to work on Shim this week, and it's now getting pretty close to feature complete. The biggest change has been migrating the MokList variable from a custom format to the one used by the UEFI spec databases, which means it's easier for the kernel to import the MOK entries and use them for validating module signatures.

The other benefit of this format is that it supports hashes as well as certificates, and so I've added support for enrolling hashes through the MokManager UI. This means that distributions can now ship with a signed copy of Shim without having to sign any other components of their distribution. When the user attempts to boot off the media they'll be faced with a menu and a countdown. If the countdown reaches 0, the system will simply fall back to the next entry in the bootlist. If they hit a key, they can choose to enrol a hash. The user then navigates the filesystem explorer, chooses the bootloader, confirms that they want to enrol it and then exits. Shim then verifies the bootloader against the hash and boots successfully.

The big advantage of this over the Linux Foundation approach is that once a hash has been enrolled the need for physical end-user presence is removed - ie, if you enrol the hash, you don't need to hit a key every time you boot. This is still slightly sub-optimal in that if you update your bootloader you'll need to enrol a new hash, but that can be partially automated by calling MokUtil in the postinst - the user then simply needs to confirm that they want to enrol the hash, rather than having to choose it manually. Completely transparent updates are going to require a signed bootloader and an enrolled signing key.

A couple of people have asked whether we're planning on implementing the Linux Foundation approach of simply asking the user whether they want to boot an unsigned file. We've considered it, but at the moment are leaning towards "no" - it's simply too easy to use to trick naive users into running untrusted code. Users are trained to click through pretty much any security prompt that they see, and if an attacker replaces a legitimate bootloader with one that asks them to press "y" to make their computer work, they'll press "y". If that bootloader then launches a trojaned Windows bootloader that launches a trojaned Windows kernel, that's kind of a problem. This could be somewhat mitigated by limiting this feature to removable media, and we're seriously considering that, but there are still some risks associated. We might just end up writing the code but disabling it at build time, and then anyone who wants to distribute with that policy can do so at their own risk.

Meanwhile, Peter Jones is working on tidying up the code we're using for the actual signing and will be publishing that once the last couple of kinks are worked out. We're using hardware cryptography, so even if someone compromises the build systems they won't be able to obtain the private key that we use. However, should something disastrous and unanticipated happen, we do have a plan in place for migrating to new keys with minimal user impact. We'll document the code and infrastructure we're using in order to make it as easy as possible for other distributions to implement equivalent functionality.

As I've mentioned before, our goal is to make it as easy as possible for distributions to implement whatever level of Secure Boot policy they want without having to engage with Microsoft themselves. Shim allows distributions to ship an OS that has no signed binaries at all, or alternatively to ship an OS that uses filesystem-level cryptography to ensure that even userspace is completely signed. I'm expecting to see a range of options available, and I hope that the majority of users will find something to suit their needs.

James Bottomley just published a description of the Linux Foundation's Secure Boot plan, which is pretty much as I outlined in the second point here - it's a bootloader that will boot untrusted images as long as a physically present end-user hits a key on every boot, and if a user switches their machine to setup mode it'll enrol the hash of the bootloader in order to avoid prompting again. In other words, it's less useful than shim. Just use shim instead.

The plan for supporting UEFI Secure Boot in Fedora is still pretty much as originally planned, but it's dependent upon building a binary which has the Fedora key embedded, and then getting that binary signed by Microsoft. Easy enough for us to do, but not necessarily practical for smaller distributions. There's a few possible solutions for them.

Require that Secure Boot be disabled

Not ideal. The UI for doing this is going to vary significantly between machines, making it difficult to document. It also means that the security benefits of Secure Boot are lost.

Require that the machine be placed in Setup Mode

Clearing the enrolled Platform Key results in the system transitioning into Setup Mode, and from then on new keys can be enrolled into the key database until a new Platform Key is enrolled. Distributions could ship an unsigned bootloader that then writes the distribution keys into the database - James Bottomley has an example here. This means that the distribution can still benefit from Secure Boot, but otherwise has the same downside that the UI for doing this will vary between machines.

Ship with a signed bootloader that can add keys to its own database

This is more interesting. Suse's bootloader design involves the bootloader having its own key database, distinct from those provided by the UEFI specification. The bootloader will execute any second stage bootloaders signed with a key in that database. Since the bootloader is in charge of its own key enrolment, the bootloader is free to impose its own policy - including enrolling new keys off a filesystem.

I've taken Suse's code for key management and merged it into my own shim tree with a few changes. The significant difference is a second stage bootloader signed with an untrusted key will cause a UI to appear, rather than simply refusing to boot. This will permit the user to then navigate the available filesystems, choose a key and indicate that they want to enrol it. From then on, the bootloader will trust binaries signed with that key.

Distributions are then able to take an existing signed copy of shim and put it on their install media, along with a file containing their key. If a user attempts to boot then the boot will fail because the second stage bootloader isn't signed with a trusted key, but the user can then use the navigator and select the distribution's key file. After providing confirmation and rebooting, the second stage bootloader's signature will now be recognised and the installer will boot.

This has the advantage over the first two options that the UI is consistent, making it easier to document the install process. The primary disadvantage is that the distribution won't be able to rebuild shim and will have to ship a pre-compiled binary. This may well be unacceptable to distributions like Debian, but should still provide a viable approach for other distributions who are either unwilling or unable to deal with Microsoft themselves.

Direct harassment and overt sexism are certainly a significant part of why the gender ratios in the Linux community[1] are so skewed, but they're not the whole story. Part of feeling comfortable with a community is the knowledge that those in positions of power can be relied upon to engage in appropriate action when undesirable situations arise - no matter how compelling your code of conduct, no matter how detailed your diversity policy, if someone contravenes them and nothing happens, those documents are worthless and your community is unwelcoming. You can't rely on enforcement unless the community can trust its leadership.

Setting a good example in terms of behaviour is obviously vital, but it's not sufficient. Leaders who engage in sexist behaviour or who harass community members are clearly untrustworthy and undermine any attempts the rest of the community may be making. Failing to step in when they see examples of unacceptable behaviour is as bad. But less obvious is that it's possible to destroy that community trust without clearly contravening those community standards.

An example of this is Todd Akin, a candidate for the upcoming US Senate elections. In August he justified his support for making abortion illegal even in cases of rape, on the basis that women can't become pregnant through being victims of "legitimate rape". Of course, this had little to do with his fiscal or wider social policies, positions that are more directly relevant to most of his potential constituents, and in an election year that's primarily about the economy and healthcare it might be expected that a single issue would have little effect on the election standings. Instead, there was a huge uproar and a previously safe victory has now turned into a real chance of a loss.

Why? A significant part of it is because many people now have difficulty believing that they can trust him to represent them. If he understands women so little that he's willing to make entirely spurious justifications for his positions, how could any woman trust him to consider any other problems they may face? If he's willing to use fake science to back himself up, how could anyone trust him to consider any issue involving science? Through a single statement to a journalist he demonstrated to many that he was unsuited to be their representative in government. Many people who would otherwise have voted for him simply don't feel that they can rely on him to be there for them. Whether he wins his election or not, that distrust is going to remain and it's going to compromise his ability to work with his constituents.

It's the same in technical communities. If a member of a project's technical leadership frequently and loudly expresses their disdain for Python coders, anyone advocating for increased use of Python in that project is unlikely to feel that they can get unbiased opinions from that leader. If the project as a whole is uninterested in adopting Python then that's probably for the best, but if the rest of the project is open to using Python then there's a problem. People working with Python are less likely to join the project, and perhaps the project will lose out as a result.

But it's worth remembering that technical communities are still communities. If a member of a project's technical leadership vociferously argues that slavery benefited minority groups in the long run, members of those minority groups are going to feel that they're not going to be well represented by that leader. If they blog about how homosexuality is a lifestyle choice then homosexuals are unlikely to flock to the project. Likewise, if they downplay the prevalence or impact of rape, women are going to feel marginalised and find something better to do with their time.

It's impossible to separate these things. No matter how technically competent a community leader is, no matter how much code review they perform or how much mentorship they provide, if they're expressing unacceptable social opinions then they're diminishing the community. People I know and respect have left technical communities simply because people in positions of responsibility have engaged in this kind of behaviour without it causing them any problems.

We shouldn't be willing to give people a pass simply because they aren't actually groping anyone or because they're not members of the KKK. Those who drive people away from the community on the basis of race, gender or sexual orientation deserve vocal condemnation, and if they're unwilling to change their behaviour then the community should instead act to drive them away.

We're pretty bad at that in the Linux world at the moment. Too many people have behaved in this way and are left with positions of power or responsibility. There's no easy solution to the problem, but the Ada Initiative is continuing to work to improve awareness and work with communities to reduce the alienation that results from this kind of behaviour. If you want this to be anything other than a straight white male dominated community, you should give them money.