Category: Faith

You know that saying, “If everyone was jumping off a cliff, would you jump off too?”Many times we hear this when we are caught imitating foolish acts of others. The question is rhetorical – we all know we would not physically jump off a cliff just because others are…or would we?

Lately, I’ve been thinking about that aforementioned rhetorical question and how it comes into fruition in our daily existence, especially those of young Muslims living in the West. As we progress into a highly innovative society, I feel that many of us feel as if we are at a crossroads with Islam and Western culture and ideals.

Growing up in a highly anti-Muslim, Islamophobic era truly does have lasting psychological affects on us: the youth of this marginalized community. Our outlook and overall practice and closeness to Islam have been, inevitably, attacked. The fundamentals of Islam – hijacked. I recently stumbled upon a very well put video created by Yaqeen Institue. Within this video we see several young Muslims (from children to young adults), who are expressing their experiences as a young Muslim in a Western society that continuously challenges their standing in Islam. Most of us have probably thought about such questions ourselves. Questions such as, “Why do women have to wear hijab, but men don’t?”or “Why did God make it so hard to be Muslim – why can’t I eat or wear whatever I want?” and even “Why are there so many Muslim bad guys?” These questions are not wrong to ponder about. In fact, Allah (SWT) urges us to seek out the truth in Islam. However, the real problem lies in the fact that our youth are continuously getting slammed so viciously with micro-aggressions towards Islam so much so that 23% of Americans raised as Muslims, no longer identify with Islam. Of course, we are all about free choice here, but is it really free choice if falling away from Islam wasn’t truly your own genuine decision, but rather a decision facilitated by the desire to “fit in” with those who have made Western culture their inherent “religion” to practice and worship?

Allah (SWT) urges us to seek out the truth

Our youth are ultimately suffering; we are all truly suffering through internalizing Islamophobia. Islamophobia is such a broad term that we’ve heard thrown around in multiple dialogues and contexts. Can a Muslim even be Islamophobic? Is new atheism Islamophobic? When someone makes an inaccurate comment that puts you in a state of pressure and doubt about Islam, is that Islamophobia as well? We are being attacked from so many different angles in ways that are truly posing to be a challenge for us to keep up with our genuine beliefs. It’s become easier to slip away from Islam and its core teachings just because it seems like the majority of people are doing the opposite of what Islam says. Whether it be the clothes we choose to wear, the food we eat, or the way we act towards others – it’s evident that our youth are highly impressionable and influenced by what their peers and mainstream media deem as “normal.”

23% of Americans raised as Muslims, no longer identify with Islam.

Maybe the key is figuring out the balance in life. Even our own beloved Prophet Muhammad (SAW) emphasized how our existence is about balancing our spiritual obligations and the worldly life. It is also so important for our youth to have the proper resources and understanding on the teachings of Islam. Having a sound understanding on the reasons behind why we do and do not practice certain things within Islam, quite literally makes us or breaks us in this world. We need to accept that not every single Muslim is going to be at the same level of worship or iman (faith), and we need to be strong enough to not let our anger and judgment towards one another, defeat the power of properly advising each other. It is our duty in Islam to help a fellow brother or sister out, but that duty does not entail publicly or even privately humiliating another, or making them feel inferior, incapable, or sinful. We are only here to serve as a reminder of what Islam teaches and how Prophet Muhammad (SAW) brought people to the deen. Do you think he brought people to Islam by making them feel bad about themselves? Do you think he got impatient or angry with them? Spoiler alert, the answer to those questions is a solid no.

Islam is about community, and we need to hold on to our community and help make it stronger. We need to educate ourselves with sound knowledge, real knowledge of this deen and who Allah (SWT) is. This dunya will always be a disappointment, this dunya will never have the answers, and abandoning or denying the single divine source that makes sense out of all of the nonsense, is an injustice against ourselves. If we don’t help each other, then who will?

Working in the city full-time can really take a toll on the way you think and perceive this life and the world around you. Being surrounded by not only people who worship the work place and their salary, but also commuting within an environment that is gated in 100 foot concrete buildings, it can become a real challenge to maintain a mindset that is in a constant state of reflection and remembrance of Allah (SWT). Inevitably, with a lack of remembrance of Allah, our hearts begin to harden which alters our character and frequency of virtuous acts. Especially living in the West, where a majority of the population lead highly secular lifestyles which tend to be selfish, cruel, and focused on only living for the dunya (worldly life and its immediate pleasures). It becomes easy to be consumed within this fast-paced, impatient mindset that can often times be naturally unforgiving towards others. Being placed right in the middle of this chaotic way of life is truly a test in itself. How do we reflect upon our own behaviors and our dedication to Allah (SWT) when everything and everyone around us is doing the exact opposite?

We begin to question, “is it really that important to be kind and patient with others?” As the capitalist world progresses, we become accustomed to this singular mindset that every relationship we have is that of a “business deal” format or from a “consumer” point of view – even our relationship with Allah (SWT). We’re all very familiar with the basic business structure: you, as the consumer pay for something and immediately receive it. We are always seeking out a reward, an immediate effect to our cause. We work, we get paid or we pay the cashier and receive our groceries, we pay the waiter, we get food – we live in a world where this is the basic mechanism of how our society functions, so it’s no wonder we inevitably develop a type of mindset where we are always in a state of expectancy. It has become easy to lose faith in Allah as we become accustomed to this mindset that our duas (prayers) should be answered immediately and if we don’t see them being answered right away, then we begin to question Islam. This mindset has also trickled down to how we treat others. This way of thinking encourages us to make good and kind actions exclusive to those we deem as “deserving”of them. This behavior is highly contradictory to what Islam teaches us. One hadith that I love to ponder upon is one that urges us to reflect upon the behavior of the bee. Yes, the bee, one of the many insects that we all normally freak out in fear of being stung by it. This beautiful hadith, narrated by Imam Ahmad, states that, the messenger of Allah ﷺ said:

“By the One in whose hand is the soul of Muhammad, the believer is like a bee which eats that which is pure and wholesome and lays that which is pure and wholesome. When it lands on something it does not break or ruin it.”

This hadith is so profound and truly is one to reflect upon daily. Often times we don’t really think about bees and the nature in which they live or their dutifulness and importance to sustaining life on Earth. We also don’t realize the fashion in which they inhabit various areas by the will of Allah. They are truly admirable creatures, so admirable that the Prophet Muhammad (SAW) swore by Allah (SWT) that they are creatures of great importance and relevance to the believer. In this hadith, we learn that we should mimic the bee in eating wholesome and pure food and drink, unlike other insects that consume repulsive and impure things. We also learn that the bee lays on that which is also pure and wholesome – this could be interpreted as how bees lay on and excrete honey, which is also something that is free from impurity. For a believer, we can view this as all of our actions, words, and intentions towards others as well as this Earth, should also be pure and good. The last part of the hadith is truly remarkable. “When it lands on something, it does not break or ruin it,” this is so significant to us as believers as it urges us to reflect on the way in which we handle our affairs and our relationships. We should embody the nature of the bee in that it is gentle and does not disrupt wherever it lives. It takes what it needs for the greater good, leaves that place in the condition that it was. As believers, we should handle our affairs with that same gentleness and softness. The believer should be temperate in his/her dealings with the creation, meaning we should not ruin or cause difficulty or pain to any life on Earth whether that is to humans, animals, or plants. We should find ways to carry out justice and should practice remaining patient even in situations that may often ignite anger within us. These instances are tests for the believers, as we should remember Allah (SWT) and ask Him for guidance and patience to always speak a good word and do good deeds. Being consciously aware of our emotions and knowing that we are in full control of them can help the process. We should aim to not be negative or overbearing, but rather kind, understanding, and merciful towards others. Who would actively want to be the type of person who constantly causes distress to others with their words or actions? We were given the will to be far much better than that.

Our surroundings and living situations can influence our behavior, but in the end, we are responsible and in control of how we choose to react towards others and the environment around us. It always seems easier to lose our patience and see the bad in people, but if we just try to keep our calm for a few more seconds, we will find that it is more rewarding and fulfilling than bursting out in any rage of anger. Wherever you are and wherever you go, strive to make the people around you at ease, or at least do not leave them in a more difficult state than how you met them. Seek patience through prayer and remembrance of Allah (SWT), and you will find yourself naturally gravitating towards a calmer lifestyle.

I recently sat down with my good friend from middle school who reverted to Islam when we were just kids. I wanted to share her story and her struggles as a way to learn and better ourselves when it comes to helping reverts. Reverting to a religion that a majority of your family isn’t a part of can be hard and at times lonely. So if you know a revert in your community, reach out and offer them support.

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Q: How did you find Islam? What led you to finally convert?

A: So, what led me to Islam were my older cousins and my uncle, just being around them and spending a lot of time at the Masjid. It was always so much fun for me and to me it felt like that the people were very genuine. Like even though I had gone to catholic school… you know Christians can be like in your face with like getting you to convert. You know you got the Jehovah Witnesses knocking on your door every weekend. You know, they’re in your face. For me it was not like a… I was just that because that’s what my grandmother was and she was raising me at the time you know? It was not anything I believed in. But going to the Masjid and learning the Quran and everything made sense to me and it made sense to me that, that would be the last religion God has send down. So I accepted it at 12 years old and I decided this is what I want to practice and this is what I believe in. Because I experienced another religion and I was able to compare and contrast the two at such a young age.

Q: How did reverting change your life? What struggles did it come with? And what was the positive aspect?

A: So there were struggles and also positive aspects of it. Most of my family is Christian and my aunt was really into Christmas like full out into Christmas but my family was respectful like for example if I don’t want to eat pork they would make everything without pork. That type of stuff was fine but it was just wanting to spend time with my family without celebrating holidays that I don’t necessarily celebrate or believe in. That’s where the struggle was; how do I spend time with my family without embracing the traditions and giving them false hope that I believe in this too.

The positive aspect is that I did have other family members who are Muslim and they supported me and it made me feel really comfortable. My family is pretty open, they aren’t judgmental people so the transition was smooth and no one made me feel uncomfortable for changing my religion.

Q: Would you say you were religious before? When you went to Catholic school?

A: No, it was more like a habit. Like you just do what you’ve always done. When you go to Catholic school, it’s like a ritual like the things they teach you and you do it mindlessly.

Q: So after your Shahada, was it easy to go to the Masjid and feel welcomed?

A: So because I was a child and went there with my cousin they embraced me as a child, but as I’ve gotten older I feel like going to the Masjid isn’t the same. You know, when I try to go to a Masjid, not having many Muslim friends, it just doesn’t feel that welcoming. There is no structure for new Muslims who are just starting to come to the Masjid. There wasn’t really an effort to try and include reverts. I wish they had some kind of program where they partner you with a sister who can help you learn and guide you through the transition.

Q: How do you think your experience is different from someone who was born into Islam?

A: When you’re born into something you know a lot of the fundamentals because you’ve grown up with it and there are people all around you actively teaching you and helping you with your knowledge of Islam, the Quran, and hadiths. But with reverts you don’t really have that direct source of knowledge. Most of the time you’re studying things on your own and online and you don’t even know if these things are accurate.

Q: When you tell Muslims that you’re a revert, what’s the reaction you typically get?

A: It depends. Being a revert and a black revert on top of that some people will make you feel like you’re not a real Muslim because they’re an Arab Muslim. But then there are other people who are welcoming and they’re usually other black Muslims. People who aren’t even Muslim will say things like “Oh you don’t look like other Muslims I know, how can you really be Muslim?” when I tell them I’m a revert. And all I can say is that “I am a Muslim but I’m still learning.” You know, people ask me all the time “Well how are you Muslim? What country are you from?” and I wish people would understand that you can be Muslim no matter who you are. Yes, a black girl from America can be a Muslim. It’s for everybody.

Q: What’s one thing that you want the Muslim community to learn about reverts?

A: That we genuinely want to be part of the Muslim community. We’re not Muslim because our parents are Muslim and they made us be Muslim. We want to learn and be included. We want advice but not in a judgmental way.

Q: How do you think Islam has affected you personally?

A: I believe that it has made me a calmer person and it has changed my judgment a lot. I think about things before I say and do it. That’s the best part of Islam to me, it has changed my character for the better. It has also made me a self-aware person and I try to strive to live by the Quran and hadiths.

Q: What were the struggles you faced when you started to learn to pray and read the Quran in Arabic?

A: That’s one thing that I wish there was more support for. I remember the first Surah I learned was Al-Fatihah and that was one that I can remember no matter what but everything else has been hard. It takes a lot of practice and I wish there was someone I could just call up and say “Hey am I saying this right?!” It’s a completely new way of life and I wish there was more support and someone who will go through it with you and share their experiences and relate to mine. The other thing I find hard is that my old friends are great and I love them they’re great people but there are things that are haram for me but not for them. So when they go out clubbing on a Friday night it’s not haram for them but it is for me. And I still want to go and enjoy myself but within the halal realm.

Q: Was it hard to go through middle and high school without the Islam support at home?

A: Yes, as a kid you want to do what everyone else is doing and it’s hard when you’re Muslim. Sometimes it felt like I was living two lives; on the weekend I would go to the Masjid and then during the week I was just another girl at school because at the time I wasn’t wearing hijab or really praying. And that’s something that I’m still working on and striving for.

It’s the most wonderful time of the year – allegedly. In western countries, Christmas is more than just a passing holiday; it’s an entire season and a lifestyle within itself. For some Muslims living in the west, this time of year can often feel like a drag, almost as if you’re third-wheeling on some weird date, but for others, it’s become just as joyous as it is for those who actively celebrate it.

They’ve made it difficult for people not to be attracted to Christmas. By “they,” I mean the capitalist regime that profit off of the masses being so utterly consumed by this holiday. With all of the pretty lights, stories, and overall coziness attributed to Christmas, in this day and age, if you deny liking it even a little bit, you’re kind of deemed a weirdo, or a “Grinch.” While there are still a fair amount of people who preach, “Keep the Christ in Christmas!” many stand by the modern notion that Christmas is no longer truly a religious holiday, but more cultural, if anything. This is a very slippery slope, especially for Muslims living in the west. Christmas, even today, can easily be seen and linked back to pagan beliefs and practices. The very essence of Christmas directly conflicts with the truth of Islam. Even if you find yourself having the intentions to solely celebrate it in the most “non-religious” way possible, we cannot sit here and pretend that there is no reason why we don’t celebrate this holiday in Islam. We cannot sit here and senselessly “celebrate” a holiday built around not only a highly capitalist agenda, but also idolization of entities other than Allah (SWT). Spoiler alert, but just because a majority of people are enjoining in a certain practice, doesn’t mean it’s right or that you should mindlessly participate and embrace it with them.

I truly am sympathetic to the Muslim diaspora and how painfully difficult it is to balance two worlds that always seem to be in conflict with one another, but it is not impossible. I feel that every year I witness more Muslims falling into the “Christmas trap.” Excuses such as, “But I’m not partaking in anything religious, it’s just for fun!” and “But Isa is a prophet that we recognize too, so technically…” and “It’s more cultural than anything else,” run rampant and cause much divide within our community. Every year, I am saddened by the fact that my Muslim brothers and sisters are sinking so deeply into a celebration of something that, at its core, is completely un-Islamic.

I get it, I really do. I was born and raised in America, and I have witnessed how “special” this time of year is made out to be. With all of the jolly Christmas music blaring in every single store, glistening décor, and the overall cheerful mood everyone seems to be in, one could easily ask, “How could anyone hate Christmas?” I’ve also seen many Muslims pull out the excuse that “It’s all about giving” during the Christmas season, so it’s okay to participate. In my humble opinion, I don’t think we should reserve being charitable and kind to just a few weeks at the end of the year. We should be carrying these actions and habits constantly throughout the year and all throughout our lives. I feel that many people fail to delve into deeper thought about the subject. I’m talking way passed the surface level of candy canes and reindeer. It has to do more with the fact that regardless of what angle you look at it from, it still is a holiday based on shirk, one that attacks the most important and fundamental aspect of Islam. It’s the first thing we are taught as Muslims, our existence revolves around this very truth: “La illaha illallah.” There is no God, but Allah. He is the One and only. When you’re actively choosing to participate in Christmas, whether your intention is to just, “have fun” and “be in the spirit” and doesn’t have to directly do with the “religious aspect,” it still is a pagan holiday nonetheless that derives from celebrating Jesus’ “birthday.” I understand that it is seen and celebrated in a more cultural way now, but if it’s so cultural now, why is it even called, “Christmas?” If it’s so cultural now, why are all these statues of Santa Claus and Maryam (RA), so heavily prominent across all decorations and stories about Christmas? Why is a tree involved? Why do people even exchange gifts with one another? If it’s so cultural now, why do most people still go to Church during this time? What is the significance behind it all? I’ve seen Muslims display all types of Christmas themed décor around their house, including a tree. Where is the limit? We may recognize prophet Isa for all of his miraculous characteristics and noble attributes, he is a beloved prophet to us and a very important figure in Islam, but we can never agree that he is “the son of God” nor is he God in any way. This is directly contradicting not only to the aforementioned first pillar of Islam, but it also counters what the Qur’an teaches us. One of the first surah’s we learn is Surah Al-Ikhlas (Sincerity), which reads:

Qul huwal laahu ahad / Say: He is Allah [who is the One]

Allah hus-samad / Allah the Eternal Refuge

Lam yalid wa lam yoolad / He neither begets nor is born.

Wa lam yakul-lahu kufuwan ahad / Nor is there to Him any equivalent.

These are the basics of Islam, and to celebrate anything that even comes remotely close to disputing this is a disgrace and disrespect to Allah (SWT), even if it is masked underneath pretty colorful lights and music.

We cannot sit here and senselessly “celebrate” a holiday built around not only a highly capitalist agenda, but also idolization of entities other than Allah (SWT).

The prophet Muhammad (SAW) is the perfect example for us to follow in terms of lifestyle and character. He did not engage in any frivolous holidays and taught us not do so especially because they cause us to become distracted from worshipping Allah (SWT) and derive from a place and time of true ignorance. I think the thing is that as Muslims, we kind of fail to truly educate each other and ourselves in a proper way about Christmas and holidays in general, especially living in the west. We end up portraying ourselves to be a part of this strict, extreme religion that doesn’t allow any fun or enjoyment whatsoever. I’m no scholar, but I feel like that type of atmosphere and mentality almost pushes some (especially the youth) away from the true Islam. Who would want to learn more about a religion when all they’ve been told about it are the restrictions and “punishments?” Additionally, I have come across many people who claim that we need to “innovate” Islam to “progress” and be more assimilated with modern society. This is yet another ridiculous excuse to partake in irrelevant practices and beliefs such as Christmas. Why would Islam need any innovation at all when the All-Knowing, the Most Wise, created it in all of its perfection? Islam and the Qur’an have proven to remain relevant and timeless throughout history – it does not need to be molded or influenced by the creation to fit society’s weak standards or trends. We need to understand that humans literally cannot know and understand everything; we have not been created with that type of mental capacity, we are not the wisest beings to exist. Only Allah (SWT) withholds the reasoning behind every single thing. Understanding that truly puts everything into perspective.

We should be putting more of an emphasis on the blessed Islamic holidays that we have been given. We should engage our families and friends in celebrating Ramadan and Eid (both of them!) in a way that is even more beautiful than Christmas. We have Ramadan, such a blessed time that is quite honestly a month-long holiday in itself, and we also have not one, but two Eid’s in one year! Beautify these holidays and decorate your homes when Ramadan and Eid come around. Make special foods, wear your best clothes, visit your family, friends, neighbors, and of course, your masjid. When we begin to practice and understand the beauty that is in what Allah (SWT) has ordained for us, then we truly will not feel the need to want to participate in other holidays such as Christmas. Sure, maybe the whole entire world won’t be celebrating along with us with decorations and exclusive blowout sales, but that makes it even more special. It’s something just for us and it’s not completely stripped of its significance because it’s not being as commoditized as Christmas is. Just because our blessed holidays have not been integrated with the capitalist agenda, does not make them any less special, in fact it actually makes them that much more great.

Christmas is aesthetically pleasing, I won’t deny that, but it’s not worth celebrating if it means I’m defying Allah (SWT) in any way, intentional or unintentional. We can live without Christmas. It all really leads back to proper education on a variety of subjects, but most importantly the fundamentals of our faith. My intentions are not to sound like a grumpy, salty, extremist, but to underline the reality of what we are choosing to celebrate. It all just comesback to our devotion to Allah (SWT).

In light of recent events, I’ve realized that people, no matter who they are, will disappoint you. We won’t name names, but the news that recently broke has disappointed the American Muslim community greatly. In the West, it’s hard being Muslim to begin with and then something like this happens and the whole community is affected significantly. In the current political climate this is the last thing that we needed. We have been making active strives in the right direction and this kind of “publicity”disrupts the entire Ummah.

As a teacher, a preacher, and someone who posts about Islam on social media constantly; you have some level of responsibility to do it justice. You cannot be a hypocrite who does not practice what he preaches. If you claim to represent Islam and the Ummah, then you need to with sincerity. You don’t get to profit off of Islam while also abusing your power to manipulate multiple women. I can’t even fathom how people continue to defend him. The proof is there, and he ADMITS to many of the allegations made against him, but there is still a large amount of people who are defending him. He has blackmailed, paid off, and emotionally abused these women, but yet, he is still given the benefit of the doubt. As this news unfolds, it reveals a deeper issue in our community – misogyny. Men can make horrendous “mistakes” and get away with it, but if a woman steps out of line, she will be scrutinized until the end of time. It’s interesting because about the same time as this scandal surfaced, a picture of Mahira Khan leaked where she was wearing revealing clothing and smoking a cigarette with a male co-star. The comments that came afterwards were disgusting to say the least. Mahira Khan, an actress, who never claimed to represent Islam, was scrutinized for this picture with no mercy whatsoever. On the other hand, we have people making excuses for an abuser – people are out here posting verses from the Qur’an about how we shouldn’t judge others and instead we should make 70 excuses for them. Correct me if I’m wrong, but there seems to be a highly noticeable difference here. Actively raising and treating women unjustly compared to men, is not of Islam. So, the next time you think you’re being “just,” look at the situation and reflect on if you would run to the defense of a woman in the same way.

For the people who keep saying that we shouldn’t talk about this issue because it’s backbiting, well technically it is, but simultaneously, it’s important to talk about it so others do not get hurt. We need to address these discrepancies and realities within our community, rather than pretending they don’t exist. When we remain silent in the face of injustice, we are only helping the situation to occur again. This situation has divided the Ummah even more, when in reality we need to be coming together now more than ever. How are we supposed to grow and learn as an Ummah if we refuse to own up to the truths that exist within our community and within our own selves? There’s a major difference between veiling someone’s mishaps, sins, or bad deeds, and actually confronting pressing issues that put others in danger. The Dallas community tried to keep this under wraps in the best way possible, but since the person involved was not willing to cooperate, it was important for the community to be aware of this hypocrite that they believe so strongly in to prevent others from getting hurt. No one, and trust me NO ONE, wanted to know this much about this scandal. Keeping it hidden would have been beneficial for everyone, but since it has escalated so much, it was important to talk about it publicly.

I worry for our Ummah. I worry for the youth living in this era of media that’s so saturated it dictates the way one should think and feel, and even stray’s people away from the true message of Islam. I worry for my dear sisters in Islam. We are so strong, although everyone is always trying to tear us down and keep us silent. My sisters, who get the blame for everything, even a man’s shortcomings. My sisters, who are taught that our “sins” weigh more heavily than a man’s. My sisters, who are afraid to speak up in their own community, a community that ideally should be a safe haven from the rest of this dunya, in fear of being so viciously judged and humiliated. Although this is the unfortunate and despicable reality of our society, my sisters, we must never lose our ultimate trust in Allah (SWT). Run to Allah (SWT) and understand that He is the All-Knowing and that He is your Protector. Find comfort in Him, even if this entire world seems to be against you.

The take home message from this entire situation is: do not attach your Islam with people. People are people and are not immune to the fitnah of this world. Nothing in this world is stable or consistent. Islam is perfect, however Muslims are not. If you want an example to follow, then look to those who have come before us and left a legacy worth following. We have endless examples of people who are worth learning from, so don’t attach your Islam and faith to someone in this dunya. If you attach your Islam to the people around you or lecturers in this dunya, then if they stumble, you stumble. If you want to have a strong and unbreakable bond with Islam, protect your imaan (faith) by attaching yourself to Allah (SWT), His text, and His prophet’s Sunnah.

Short. Simple. And to the point. Liberation lies in your right to choose.

There is a common misconception that wearing a hijab equals oppression, but why is this the standard way of thinking? Who said that dressing modestly makes me a victim of oppression? Western media and society enforces this idea on us that the only way a woman can be “liberated” is if she’s constantly “sexy.” However, this idea is severely flawed as it is just another mechanism that oppresses women through objectifying them. We are being taught to portray ourselves as desirable for men. That fact alone is extremely disempowering and validates the male gaze and a patriarchal society, even further. My existence and worth is not measured by how much I appeal to men. Living in such a hypersexual society can be difficult and complicated for someone who chooses to dress and act modestly.

Over the course of years it’s become a trend to liberate Muslim women by telling them that they must take off their abayas, modest clothing, and hijabs to be truly “liberated.” But let’s focus on that word; liberation, which is defined as the act of setting someone free from imprisonment, or oppression. But when did my hijab become something that was keeping me imprisoned? I made the conscious decision to wear the hijab at 20 years old. I came to this decision by myself, without anyone pressuring me to wear a scarf. And that is exactly why most women in the west wear hijab because it is THEIR choice.

Honestly, this decision is hard enough and we (hijabis and non-hijabis) could all do without your ignorant questions. If we don’t wear hijab, we’re too “modern” and “not Muslim enough” and if we do then we are “prude” and “backwards.” My hijab is none of your business. I never understood why other people felt the need to butt in and tell others how they should dress. The patriarchy reiterates the idea that women dress for, go out for, do their make up for, etc. for men. So this is why our hijabs become so controversial because we wear them for Allah (SWT).

No matter how you choose to dress, liberation lies in your choice. Respect my right to choose the same way I respect yours.

I feel like one of the most common struggles that many Muslims face in their faith is concentrating when they are performing their five daily prayers. It’s no secret that we all lead different lives, filled with different struggles and situations, but at least we are all granted the blessing of stepping away from all of the commotion to submit ourselves in prayer and remembrance of our Creator. The importance of our five daily prayers is so reinforced, but often times we are not given adequate information on the significance of it all, which easily leads us to lack true understanding and connection with our prayer and with Allah (SWT).

We’ve all been there – we’re reciting Surah Al-Fatiha, but simultaneously our mind is wandering off without us even realizing it. Soon enough, you completely lose track of what rakat you’re on and don’t even feel the least bit connected to the words you’re reciting. It becomes a dreadful cycle and you begin to see your obligatory prayers as a chore rather than the blessing and relief that they are. So, how do you get out of the funk? Here are some simple, but effective ways to help you get in the zone while offering your salah!

Wudhu

Wudhu is literally like the pre-requisite before your salah. Don’t rush your wudhu and just splash water on yourself. There’s great significance behind even just “throwing water” on ourselves. Wudhu has been made for us to not only purify our physical selves, but also our mental and emotional states. If we heard, said, or saw something that maybe wasn’t the most beneficial for us, wudhu gives us the opportunity to completely wash away those “bad things” and start fresh. This isn’t just some made up notion, it’s literally the significance of ablution in Islam. Cleanse your mind, as well as impurities on your physical self with wudhu. Who wouldn’t want to be clean and purified before they face Allah (SWT) in salah?

Surah Al-Fatiha

We all know Surah Al-Fatiha and know the jist of its tafsir, but do we really know it? Yes, we hear it and recite it so often, I mean it is “The Opening” to the Quran! However, Surah Al-Fatiha is literally the crux of your salah. We recite it in every prayer, every rakat must start with it, but what does it really mean? It’s important to really delve into the tafsir of this surah and understand it’s power and relation to Allah (SWT). Here is one tafsir of the surah that has really impacted my perspective on it. Learning the tafsir really helps you focus on every single ayah you recite because you truly are understanding the beauty and significance behind it.

Set the mood

It almost goes without saying that in order to succeed at something, you must have the mindset prepared for it. Research has proven that with any tasks that you do, 80% of the success has to do with your psychological state and only 20% has to do with the actual action of it. Before you even start your takbir, really get yourself into the fact that you are standing before Allah (SWT). Envision nothing, but Him and the Prophet Muhammad (SAW) watching you. Not to sound morbid, but sometimes even thinking about how this could be the last prayer you pray on Earth, can help you focus on praising and remembering Allah (SWT) throughout your salah. If you’re going through something, take a moment before salah to just breathe and allow your mind to refocus away from your problems and on Allah (SWT). He is the only helper and protector to us, and that is so comforting to remember.

Don’t make distractions for yourself

If you’re a girl, you know the struggle of trying to pray with a hijab that is loosely or haphazardly tied. You begin to be more focused on the scarf on your head slipping off than your actual prayer. Make sure to securely tie your hijab before you start your prayer so this doesn’t happen to you! Also make sure the area around you is somewhat tidy, we all tend to get shifty eyes here and there (may Allah forgive us), but the chances of this happening are less if you have the ability to clean up.

Look into the tafsir of different surahs

Learning about and understanding the meaning behind Surah Al-Fatiha is important and should be an act we constantly revisit. However, it is also valuable to research the tafsir of other surahs and duas you recite during your salah. Looking into the tafsir helps us understand the context of what we are saying and inevitably connects us to the prayer and focusing on Allah (SWT) even more. Here are some reputable sources to dive into tafsir of various surahs, plus many more great topics in Islam that can surely benefit you during your salah and in life in general:

We all make mistakes, and it’s important to remember that Allah (SWT) is the most Merciful and that He understands our struggles, whatever they may be. As long as you are sincere in your approach to Islam and seeking out a stronger connection with Allah (SWT), you are never at a loss. Salah is supposed to be an ease and comfort in this stressful dunya. Therefore, we should approach it as so, and not look at it to be a burden. Insha’Allah you continue to seek out ways to hold on tightly to your salah and your faith. If you have any good tips on making your salah more meaningful, let us know down in the comments below!