We Are Not Political Idiots!: Thoughts On The End Of The
Red Army Fraction (RAF)

By Rolf Clemens Wagner, Jungle World, 13 May
1998

(Rolf Clemens Wagner was a member of the RAF and was arrested in
Switzerland in November 1979. Accused of participation in the
RAF's abduction and execution of the head of the German
Employers' Association, former SS-member Hans-Martin Schleyer, in
the fall of 1977, the State Supreme Court in Dusseldorf sentenced him
to life in prison in 1985. Due to later statements from RAF defector
Werner Lotze, who was arrested in the former East Germany, Wagner was
given an additional 12-year prison sentence in November 1993 by the
State Supreme Court in Frankfurt. According to Lotze, Wagner also
participated in the bomb attack on NATO secretary general Alexander
Haig in June 1979. Like most RAF prisoners, Wagner disassociated
himself from the RAF's remaining clandestine members in 1993. The
impetus for this decision was an unspoken initiative from the RAF,
together with some of the prisoners, to win freedom for the prisoners
by means of negotiations with representatives the political and
economic establishment. In the name of the other prisoners, including
Wagner, Brigitte Mohnhaupt spoke of a degeneration and
criticized the fact that the pause in armed struggle which they had
initiated did not lead to new openings and a re-orientation of radical
and revolutionary politics, but rather to adaptation to the system and
de-politicization. The following text was sent to Berlin leftist
weekly ‘Jungle World’ by Rolf Clemens Wagner from
prison.)

Let's start from behind, first of all. I would say that
revolutions do occasionally take place, but they actually speak very
little.

Least of all here, where they are noticeable in their absence.

There was never a revolution here, there is no revolution here, and
there will never be one here in the foreseeable future.

That is the continuity of history, the reality which we must face and
the one which we sought to attack with hard means.

But I don't wish to be like the rest of the left, pouring over the
communique like vines on an old wall. It's bad enough that it has
to be interpreted in a fundamentally different situation with a
correspondingly different set of interests.

But I can't allow us to be labelled as political idiots without
responding.

Yes, we thought, in the configuration of that time, that we had a
chance to start something in the metropoles, to launch a dialectical
process for liberation. But we never proposed that we, as a small,
clandestine group, could tear down something with armed
struggle alone.

The project was explicitly political-military, the armed struggle was
only one element of the praxis, to move away from burdensome ideology
and feelings of powerlessness towards real attacks. The concept was
broad enough to allow for worthwhile agitation from within a
movement. This movement existed, both here and internationally, so I
don't need to describe it once again.

In the end, however, a strong fundamental interest prevailed, one
which links the majority of the left to normal citizens: the
desire for a relatively secure and pleasant life (the price one has to
pay for this is always left in the background, however). The
metropoles are, after all, warm places with many pleasant features. At
that time even more so, because there was no social question in
the narrow sense of the phrase. The economy was booming, there was no
mass unemployment, the welfare state was still expanding, the
strategic German model. But all this only lasted until the end of the
bloc confrontation, then it was no longer needed and was tossed onto
the trash heap of history: now there's shareholder value
instead of social security.

As for linking with the social question, I remember well many
wasted early mornings handing out leaflets as the shifts changed at
the factories, listening to the harsh tones of rejection we were met
with. These thoughts about how it's possible to wake up the
desire for emancipation and liberation in people are completely
useless.

To say it anachronistically, it all comes down to the old problem of
class in and of itself becoming class for itself. We
shouldn't speak of militaristic mistakes in the concept,
rather a lack of necessary conditions for any emancipatory political
approach, not only armed struggle, because in the end all leftist
approaches failed, not only the RAF.

OK, so in the 1970s came the slogan Into private life!, into
alternative forms of living, back to the universities, back to the
long march through the institutions. And after a quarter
century the marchers have now finally arrived at the center and may
now take part in the aggressive project of repositioning Germany.

Perhaps, in fact, it would have been better if the global wave of
revolt, which the RAF was a part of, had been successful. Then
maybe we wouldn't be in the mess we are today.

But hypothetical statements are meaningless. Why bother thinking about
forms of revolution and proposals from the 19th and 20th centuries
when our world has so radically changed in front of our very eyes?
Today, practically nothing is the same today as it was ten years
ago. It reminds me of Don Quixote (and it has about as much to do with
the social question as with Dulcinea).

But back to history for a moment. We mustn't forget that following
the first real wave of repression in the early 1970s, the fish in
the water concept was done for good. Before, the RAF could always
count on finding open doors. Although there were always one or two who
thought it necessary to inform the police.

But now, suddenly, there were unbridgeable political-ideological
differences, and someone needs to try and explain this opportunist
movement of rejection, because it is one of the main reasons why
almost all of the clandestine members ended up in prison. A few weeks
earlier things had looked a little different, not exactly consensus,
but at least no one went running to the cops. Later, people gave
detailed depictions of RAF actions on the TV.

Safer politics, so to speak.

Due to the rejection of the position of sympathizer (Herold),
the state organs didn't need to work overtime. After this, the
RAF's position was in jeopardy for a long time. The situation
forced us to concentrate on building up logistics, and on the
prisoners, either to protect them, or if possible to get them out,
because their psycho-physical integrity in the state's custody
could not be guaranteed (those who like to pass us off as the
free-the-guerrilla guerrilla never seem interested in that
reality, however).

The results of this everyone knows. 1977.

Of course, this concentration was reductive and all of the actions
were aimed at the prisoners, which had a negative effect on the
actions themselves, and led, among other things, to the wrong decision
to hijack an airplane.

The authors of the RAF's dissolution communique now write what
they suppressed for years: This reduction and the prominence of armed
action continued throughout the 1980s. This prevented things being at
the political level, the social question was ignored, and this
is why a social revolutionary component was lacking, and
whatever the hell else they wrote.

I'm sicking of hearing this bullshit. The real situation was (and
probably will always be, to some degree) that there were various
different groups and individuals who, although not wanting to directly
join the RAF, could envision political cooperation with an armed
organization. As far as I could tell, that was no small number of
people in the 1980s.

One thing there never was in the history of the RAF (and this came
from the experiences in the 1970s) was social movements,
however you choose to define them, who had an interest or, I would
say, a need to possibly discuss similar political goals, because they
all categorically rejected the use of political violence (a position
which never helped their cause, however).

So this fascination with the social element can't hide the
fact that they are just complaining long and wide about their own
inabilities, about no longer being able to continue on a path which
they somehow recognized as false, about wanting to seek something
new. The reason for this is: They would have wanted it to be the way
it was. But before they admit to this, they'd rather say the
mistakes were in the concept. No, they weren't militarist,
the mistakes were in the concept, so you can't blame them. Truly
pathetic.

It's already been said a few times, but I'll say it one final
time: The fact is, that for a long time in the 1980s there were
re-politicization attempts which were made, hard discussions whose
initiators gave up on because they did not trust themselves to do
actions.

And when the Celle prisoners sought support during this exchange,
there came the statement: One action, then the next one. That's
how it goes.

Today, many people can sit around and complain about the hierarchical,
authoritarian, militarist structures of the RAF, but the issue of
turncoats is by no means a laughing matter.

The fact remains that, since the end of the 1980s, armed
struggle—no matter how it transforms or modifies itself—no
longer makes any political sense. The conditions are all wrong, the
points of reference are lacking. The epidemic use of violence at all
levels makes this use of violence as a means in a political struggle
ineffective.

And now the final point:

Following our defeat in 1993, we knew that we couldn't just
keep going on as we had been. (...) We wanted to think things over one
more time with those who were in prison, and take a new step
together. But in the end, the very hurtful split of one group of the
prisoners from us, who declared us to be enemies, completely erased
the very conditions which had given rise to the RAF in the first
place—solidarity and the struggle for collectivity.

What's that supposed to mean?

It's important to keep some things straight. Defeats, sure, there
have been more than enough of those. But why in 1993? What was special
about that time? Oh yeah, the Steinmetz Unit, that always seems to be
quickly forgotten.

The authors of the last RAF communique don't seem to want to
discuss that with us, as far as we can tell. We were always confronted
with their papers point blank. Our criticisms of this were seemingly
just brushed off until the next one-sided statement appeared.

We declared no one to be our enemy, we never once spoke of a split,
rather we matter-of-factly separated ourselves from people who had
begun to advance their particular interests against us (and who
now—such a tiresome point—speak of solidarity and
collectivity). The authors of the communique seem preoccupied with
finding a way out of the vacuum which they got themselves into, and
they came up with nothing better than to portray our history as
something which it wasn't. I think it's legitimate to refuse
to allow that.

And if there's anyone who's had to suffer a defeat in all of
this, then surely it's us, the remaining prisoners. We started the
opening, which everyone took their turns at manipulating, and
now we are up to our necks in concrete thanks to the Kinkel
Initiative.

For 26 years, if necessary.
Perhaps even a little longer.
Schwalmstadt, Germany
the end of April 1998

(Translated by Arm The Spirit from ‘Jungle World’
#20—May 13, 1998)

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