Pope Marcellinus (died 304) was the Bishop of Rome or Pope from 30 June 296 to his death in 304. According to the Liberian Catalogue, he was a Roman, the son of a certain Projectus, his predecessor was Pope Caius.[2]

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Marcellinus’ pontificate began at a time when Diocletian was Roman Emperor, but had not yet started to persecute the Christians, he left Christianity rather free and so the church’s membership grew. CaesarGalerius led the pagan movement against Christianity and aroused Diocletian against Christianity in the year 302: first Christian soldiers had to leave the army, later the Church's property was confiscated and Christian books were destroyed. After two fires in Diocletian’s palace he took harder measures against Christians: they had either to apostatize or they were sentenced to death.

Marcellinus is not mentioned in the Martyrologium hieronymianum, or in the Depositio episcoporum, or in the Depositio martyrum, the Liber Pontificalis, basing itself on the Acts of St Marcellinus, the text of which is lost, relates that during Diocletian’s persecution Marcellinus was called upon to sacrifice, and offered incense to idols, but that, repenting shortly afterwards, he confessed the faith of Christ and suffered martyrdom with several companions. Other documents speak of his defection, and it is probably this lapse that explains the silence of the ancient liturgical calendars; in the beginning of the 5th century, Petilianus, the Donatist bishop of Cirta, says that Marcellinus and his priests had given up the holy books to the pagans during the persecution and offered incense to false gods. St Augustine denied the affair.[1] The records of the pseudo-council of Sinuessa, which were fabricated at the beginning of the 6th century, state that Marcellinus after his fall presented himself before a council, which refused to try him on the ground that prima sedes a nemine iudicatur ("The first See is judged by none"). According to the Liber Pontificalis, Marcellinus was buried on 26 April 304 in the cemetery of Priscilla, on the Via Salaria, 25 days after his martyrdom; the Liberian Catalogue gives as the date 25 October. The fact of the martyrdom, too, is not established with certainty.

Marcellinus was mentioned in the General Roman Calendar, into which a feast day in his honour jointly with that of Saint Cletus on 26 April was inserted in the thirteenth century.[3] Because of the uncertainties regarding both, this joint feast was removed from that calendar in 1969.[3] Saint Cletus is still listed in the Roman Martyrology under the 26 April date; but Saint Marcellinus is no longer mentioned in that professedly incomplete list of recognized saints.[4]

Pope Marcellinus, along with Pope Marcellus, is commemorated in the Serbian Prologue of Ochrid on 7 June according to the Julian Calendar.[5]

After a considerable interregnum, he was succeeded by Marcellus, with whom he has sometimes been confused.

During the pontificate of Marcellinus, Armenia became the first Christian state in 301 under Tiridates III.

1.
Pope Caius
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Pope Caius, also called Gaius, was the Bishop of Rome from 17 December 283 to his death in 296. Christian tradition makes him a native of the Dalmatian city of Salona, today Solin near Split, the son of a man also named Caius, and a member of a noble family related to the Emperor Diocletian. Little information on Caius is available except that given by the Liber Pontificalis, according to legend, Caius baptized the men and women who had been converted by Saint Tiburtius and Saint Castulus. His legend states that Caius took refuge in the catacombs of Rome, about 280, an early Christian house of worship was established on the site of Santa Susanna, which, like many of the earliest Christian meeting places, was in a house. The domus belonged, according to the sixth-century acta, to brothers named Caius and Gabinus, Caius may be this Pope, or Caius the Presbyter. Gabinus is the given to the father of Saint Susanna. Thus, sources state that Caius was the uncle of Saint Susanna, as pope, he decreed that before someone could assume the position of bishop, he must first be porter, lector, exorcist, acolyte, subdeacon, deacon, and priest. He also divided the districts of Rome among the deacons, during his pontificate, anti-Christian measures increased, although new churches were built and cemeteries were expanded. Caius is mentioned in the fourth-century Depositio Episcoporum, X kl maii Caii in Callisti, Caius tomb, with the original epitaph, was discovered in the catacomb of Callixtus and in it the ring with which he used to seal his letters. In 1631, his residence in Rome was turned into a church. However, it was demolished in 1880 to make room for the Ministry of War, on the Via XX Settembre, Saint Caiuss feast day is celebrated on 22 April, as is that of Saint Soter. They are celebrated jointly in the Tridentine Calendar and in the versions of the General Roman Calendar until that of 1969. Both are mentioned under 22 April in the Roman Martyrology, the official list of recognized saints, St Caius is portrayed in art wearing the Papal Tiara with Saint Nereus. He is venerated in Dalmatia and Venice, in Florence, the Church of San Gaggio on the via Senese was dedicated to him. In 2003, plans were put into effect to turn it into residential council housing, List of Catholic saints List of popes Opera Omnia by Migne patrologia Latina

2.
Pope Marcellus I
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Pope Marcellus I was the Bishop of Rome or Pope from May or June 308 to his death in 309. He succeeded Pope Marcellinus after a considerable interval, under Maxentius, he was banished from Rome in 309, on account of the tumult caused by the severity of the penances he had imposed on Christians who had lapsed under the recent persecution. He died the year, being succeeded by Pope Eusebius. His relics are under the altar of San Marcello al Corso in Rome and his third-class feast day is kept on January 16. For some time after the death of Marcellinus in 304, the Diocletian persecution continued with unabated severity, nevertheless, nearly two years passed before a new Bishop of Rome was elected. At Rome, Marcellus found the Church in the greatest confusion, the meeting-places and some of the burial-places of the faithful had been confiscated, and the ordinary life and activity of the Church was interrupted. The presbyter was also responsible for the burial of the dead. The pope also had a new burial-place, the Cœmeterium Novellœ on the Via Salaria, the work of the pope was, however, quickly interrupted by the controversies to which the question of the readmittance of the lapsi into the Church gave rise. As to this, we gather some light from the poetic tribute composed by Pope Damasus I in memory of his predecessor and placed over his grave. Damasus relates that Marcellus was looked upon as an enemy by all the lapsed. As a result, serious conflicts arose, some of which ended in bloodshed, at the head of this band of dissenters was an apostate who had denied the Faith even before the outbreak of persecution. The tyrannical Maxentius had the pope seized and sent into exile, Marcellus died shortly after leaving Rome, and was venerated as a saint. His feast day was 16 January, according to the Depositio episcoporum of the Chronography of 354 and every other Roman authority. Nevertheless, it is not known whether this is the date of his death or that of the burial of his remains, after these had been brought back from the unknown quarter to which he had been exiled. He was buried in the catacomb of St. Priscilla where his grave is mentioned by the itineraries to the graves of the Roman martyrs as existing in the basilica of St. Silvester. A 5th-century Passio Marcelli, which is included in the account of the martyrdom of St. Cyriacus and is followed by the Liber Pontificalis. According to this version, the pope was required by Maxentius, on his refusal, he was condemned to work as a slave at a station on the public highway. All this is probably legendary, the reference to the restoration of ecclesiastical activity by Marcellus alone having an historical basis, the tradition related in the verses of Damasus seems much more worthy of belief

3.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth

4.
Western Roman Empire
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Theodosius I divided the Empire upon his death between his two sons. As the Roman Republic expanded, it reached a point where the government in Rome could not effectively rule the distant provinces. Communications and transportation were especially problematic given the vast extent of the Empire, for this reason, provincial governors had de facto rule in the name of the Roman Republic. Antony received the provinces in the East, Achaea, Macedonia and Epirus, Bithynia, Pontus and Asia, Syria, Cyprus and these lands had previously been conquered by Alexander the Great, thus, much of the aristocracy was of Greek origin. The whole region, especially the cities, had been largely assimilated into Greek culture. Octavian obtained the Roman provinces of the West, Italia, Gaul, Gallia Belgica and these lands also included Greek and Carthaginian colonies in the coastal areas, though Celtic tribes such as Gauls and Celtiberians were culturally dominant. Lepidus received the province of Africa. Octavian soon took Africa from Lepidus, while adding Sicilia to his holdings, upon the defeat of Mark Antony, a victorious Octavian controlled a united Roman Empire. While the Roman Empire featured many distinct cultures, all were often said to experience gradual Romanization, minor rebellions and uprisings were fairly common events throughout the Empire. Conquered tribes or cities would revolt, and the legions would be detached to crush the rebellion, while this process was simple in peacetime, it could be considerably more complicated in wartime, as for example in the Great Jewish Revolt. In a full-blown military campaign, the legions, under such as Vespasian, were far more numerous. To ensure a commanders loyalty, an emperor might hold some members of the generals family hostage. To this end, Nero effectively held Domitian and Quintus Petillius Cerialis, governor of Ostia, the rule of Nero ended only with the revolt of the Praetorian Guard, who had been bribed in the name of Galba. The Praetorian Guard, a sword of Damocles, were often perceived as being of dubious loyalty. Following their example, the legions at the increased participation in the civil wars. The main enemy in the West was arguably the Germanic tribes behind the rivers Rhine, Augustus had tried to conquer them but ultimately pulled back after the Teutoburg reversal. The Parthian Empire, in the East, on the hand, was too remote. Those distant territories were forsaken to prevent unrest and also to ensure a more healthy, the Parthians were followed by the Sasanian Empire, which continued hostilities with the Roman Empire

5.
Serbian Orthodox Church
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The Serbian Orthodox Church is one of the autocephalous Eastern Orthodox Christian churches. It is the second oldest Slavic Orthodox Church in the world, the Serbian Orthodox Church comprises the majority of population in Serbia, Montenegro, and the Republika Srpska entity of Bosnia and Herzegovina. It is organized into metropolises and eparchies located primarily in Serbia, Bosnia and Herzegovina, Montenegro and Croatia, the Serbian Orthodox Church is an autocephalous, or ecclesiastically independent, member of the Orthodox communion. Serbian Patriarch serves as first among equals in his church, the current patriarch is Irinej, the Church achieved autocephalous status in 1219 under the leadership of St. Sava, becoming independent Archbishopric of Žiča. Its status was elevated to that of a patriarchate in 1346 and this patriarchate was abolished by the Ottoman Turks in 1766. The modern Serbian Orthodox Church was re-established in 1920 after the unification of the Patriarchate of Karlovci, the Metropolitanate of Belgrade, Christianity spread to the Balkans beginning in the 1st century. Florus and Laurus are venerated as Christian martyrs of the 2nd century, Constantine the Great, born in Niš, was the first Christian Roman Emperor. Several bishops seated in what is today Serbia participated in the First Council of Nicaea, in 380, Eastern Roman Emperor Theodosius decreed that his subjects would be Christians according to the Council of Nicea formula. Greek was used in the Byzantine church, while the Roman church used Latin, with the definite split in 395, the line in Europe ran south along the Drina river. Tim Judah says that the Roman split resulted in that Serbs are Orthodox, among old Christian heritage is the Archbishopric of Justiniana Prima, established in 535, which had jurisdiction over the whole of present-day Serbia. However, the Archbishopric did not last, as the Slavs and Avars destroyed the region sometime after 602, in 731 Leo III attached Illyricum and Southern Italy to Patriarch Anastasius of Constantinople, transferring the papal authority to the Eastern Church. Slavs invaded and settled the Balkans in the 6th and 7th centuries, the history of the early medieval Serbian Principality is recorded in the work De Administrando Imperio, compiled by the Byzantine Emperor Constantine VII Porphyrogenitus. The DAI drew information on the Serbs from, among others, the Serbs were said to have received the protection of Emperor Heraclius, and Porphyrogenitus stressed that the Serbs had always been under Imperial rule. The Christianization was due partly to Byzantine and subsequent Bulgarian influence, at least during the rule of Kocel in Pannonia, communications between Serbia and Great Moravia, where Methodius was active, must have been possible. This fact, the pope was presumably aware of, when planning Methodius diocese as well as that of the Dalmatian coast, there is a possibility that some Cyrillomethodian pupils reached Serbia in the 870s, perhaps even sent by Methodius himself. Serbia was accounted Christian as of about 870, the first Serbian bishopric was founded at Ras, near modern Novi Pazar on the Ibar river. According to Vlasto, the affiliation is uncertain, it may have been under the subordination of either Split or Durazzo. The early Ras church can be dated to the 9th–10th century, the names of Serbian rulers through Mutimir are Slavic dithematic names, per the Old Slavic tradition

6.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable

7.
Diocletian
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Diocletian, born Diocles, was a Roman emperor from 284 to 305. Born to a family of low status in the Roman province of Dalmatia, after the deaths of Carus and his son Numerian on campaign in Persia, Diocletian was proclaimed emperor. The title was claimed by Carus other surviving son, Carinus. Diocletians reign stabilized the empire and marks the end of the Crisis of the Third Century and he appointed fellow officer Maximian as Augustus, co-emperor, in 286. Diocletian delegated further on 1 March 293, appointing Galerius and Constantius as Caesars, under this tetrarchy, or rule of four, each emperor would rule over a quarter-division of the empire. Diocletian secured the borders and purged it of all threats to his power. He defeated the Sarmatians and Carpi during several campaigns between 285 and 299, the Alamanni in 288, and usurpers in Egypt between 297 and 298, Galerius, aided by Diocletian, campaigned successfully against Sassanid Persia, the empires traditional enemy. In 299 he sacked their capital, Ctesiphon, Diocletian led the subsequent negotiations and achieved a lasting and favorable peace. He established new centres in Nicomedia, Mediolanum, Antioch. Building on third-century trends towards absolutism, he styled himself an autocrat, elevating himself above the masses with imposing forms of court ceremonies. Bureaucratic and military growth, constant campaigning, and construction increased the states expenditures. From at least 297 on, imperial taxation was standardized, made more equitable, not all of Diocletians plans were successful, the Edict on Maximum Prices, his attempt to curb inflation via price controls, was counterproductive and quickly ignored. Weakened by illness, Diocletian left the office on 1 May 305. He lived out his retirement in his palace on the Dalmatian coast and his palace eventually became the core of the modern-day city of Split in Croatia. Diocletian was born near Salona in Dalmatia, some time around 244 and his parents gave him the Greek name Diocles, or possibly Diocles Valerius. The modern historian Timothy Barnes takes his official birthday,22 December, other historians are not so certain. Diocles parents were of low status, and writers critical of him claimed that his father was a scribe or a freedman of the senator Anullinus, the first forty years of his life are mostly obscure. The Byzantine chronicler Joannes Zonaras states that he was Dux Moesiae, the often-unreliable Historia Augusta states that he served in Gaul, but this account is not corroborated by other sources and is ignored by modern historians of the period

8.
Roman emperor
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The Roman emperor was the ruler of the Roman Empire during the imperial period. The emperors used a variety of different titles throughout history, often when a given Roman is described as becoming emperor in English, it reflects his taking of the title Augustus or Caesar. Another title often used was imperator, originally a military honorific, early Emperors also used the title princeps. Emperors frequently amassed republican titles, notably Princeps Senatus, Consul, the first emperors reigned alone, later emperors would sometimes rule with co-Emperors and divide administration of the Empire between them. The Romans considered the office of emperor to be distinct from that of a king, the first emperor, Augustus, resolutely refused recognition as a monarch. Although Augustus could claim that his power was authentically republican, his successor, Tiberius, nonetheless, for the first three hundred years of Roman Emperors, from Augustus until Diocletian, a great effort was made to emphasize that the Emperors were the leaders of a Republic. Elements of the Republican institutional framework were preserved until the end of the Western Empire. The Eastern emperors ultimately adopted the title of Basileus, which had meant king in Greek, but became a title reserved solely for the Roman emperor, other kings were then referred to as rēgas. In addition to their office, some emperors were given divine status after death. The Western Roman Empire collapsed in the late 5th century, Romulus Augustulus is often considered to be the last emperor of the west after his forced abdication in 476, although Julius Nepos maintained a claim to the title until his death in 480. Constantine XI was the last Byzantine Roman emperor in Constantinople, dying in the Fall of Constantinople to the Ottomans in 1453, a Byzantine group of claimant Roman Emperors existed in the Empire of Trebizond until its conquest by the Ottomans in 1461. In western Europe the title of Roman Emperor was revived by Germanic rulers, the Holy Roman Emperors, in 800, at the end of the Roman Republic no new, and certainly no single, title indicated the individual who held supreme power. Insofar as emperor could be seen as the English translation of imperator, then Julius Caesar had been an emperor, however, Julius Caesar, unlike those after him, did so without the Senates vote and approval. Julius Caesar held the Republican offices of four times and dictator five times, was appointed dictator in perpetuity in 45 BC and had been pontifex maximus for a long period. He gained these positions by senatorial consent, by the time of his assassination, he was the most powerful man in the Roman world. In his will, Caesar appointed his adopted son Octavian as his heir, a decade after Caesars death, Octavians victory over his erstwhile ally Mark Antony at Actium put an end to any effective opposition and confirmed Octavians supremacy. His restoration of powers to the Senate and the people of Rome was a demonstration of his auctoritas, some later historians such as Tacitus would say that even at Augustus death, the true restoration of the Republic might have been possible. Instead, Augustus actively prepared his adopted son Tiberius to be his successor, the Senate disputed the issue but eventually confirmed Tiberius as princeps

9.
Diocletianic Persecution
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The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire. Later edicts targeted the clergy and ordered all inhabitants to sacrifice to the Roman gods, the persecution varied in intensity across the empire—weakest in Gaul and Britain, where only the first edict was applied, and strongest in the Eastern provinces. Persecutory laws were nullified by different emperors at different times, but Constantine and it was not until the 250s, under the reigns of Decius and Valerian, that such laws were passed. Under this legislation, Christians were compelled to sacrifice to Roman gods or face imprisonment, when Gallienus acceded in 260, he issued the first imperial edict regarding tolerance toward Christians, leading to nearly 40 years of peaceful coexistence. Diocletians accession in 284 did not mark an immediate reversal of disregard to Christianity, in the first 15 years of his rule, Diocletian purged the army of Christians, condemned Manicheans to death, and surrounded himself with public opponents of Christianity. Diocletians preference for autocratic government, combined with his self-image as a restorer of past Roman glory, in the winter of 302, Galerius urged Diocletian to begin a general persecution of the Christians. Diocletian was wary, and asked the oracle of Apollo for guidance, the oracles reply was read as an endorsement of Galeriuss position, and a general persecution was called on February 24,303. Persecutory policies varied in intensity across the empire, where Galerius and Diocletian were avid persecutors, Constantius was unenthusiastic. Later persecutory edicts, including the calls for sacrifice, were not applied in his domain. His son, Constantine, on taking the office in 306, restored Christians to full legal equality. In Italy in 306, the usurper Maxentius ousted Maximians successor Severus, Galerius ended the persecution in the East in 311, but it was resumed in Egypt, Palestine, and Asia Minor by his successor, Maximinus. Constantine and Licinius, Severuss successor, signed the Edict of Milan in 313, Licinius ousted Maximinus in 313, bringing an end to persecution in the East. The persecution failed to check the rise of the church, by 324, Constantine was sole ruler of the empire, and Christianity had become his favored religion. Although the persecution resulted in death, torture, imprisonment, or dislocation for many Christians, the persecution did, however, cause many churches to split between those who had complied with imperial authority, and those who had remained pure. Certain schisms, like those of the Donatists in North Africa, the Donatists would not be reconciled to the Church until after 411. In the centuries that followed, some consider that Christians created a cult of the martyrs. These accounts were criticized during the Enlightenment and afterwards, most notably by Edward Gibbon, modern historians, such as G. E. M. de Ste. Croix, have attempted to determine whether Christian sources exaggerated the scope of the Diocletianic persecution, from its first appearance to its legalization under Constantine, for the first two centuries of its existence, Christianity and its practitioners were unpopular with the people at large

10.
Caesar (title)
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Caesar is a title of imperial character. It derives from the cognomen of Julius Caesar, the Roman dictator, the change from being a familial name to a title adopted by the Roman Emperors can be dated to about AD 68/69, the so-called Year of the Four Emperors. For political and personal reasons Octavian chose to emphasize his relationship with Caesar by styling himself simply Imperator Caesar, without any of the other elements of his full name. His successor as emperor, his stepson Tiberius, also bore the name as a matter of course, born Tiberius Claudius Nero, he was adopted by Caesar Augustus on June 26,4 AD, as Tiberius Julius Caesar. The precedent was set, the Emperor designated his successor by adopting him, Claudius in turn adopted his stepson and grand-nephew Lucius Domitius Ahenobarbus, giving him the name Caesar in the traditional way, his stepson would rule as the Emperor Nero. Galba helped solidify Caesar as the title of the heir by giving it to his own adopted heir. Galbas reign did not last long and he was deposed by Marcus Otho. Otho did not at first use the title Caesar and occasionally used the title Nero as emperor, Otho was then defeated by Aulus Vitellius who acceded with the name Aulus Vitellius Germanicus Imperator Augustus. Vitellius did not adopt the cognomen Caesar as part of his name, vespasians son, Titus Flavius Vespasianus became Titus Flavius Caesar Vespasianus. By this point the status of Caesar had been regularised into that of a given to the Emperor-designate. After some variation among the earliest emperors, the style of the Emperor-designate on coins was usually Nobilissimus Caesar Most Noble Caesar, on March 1,293, Gaius Aurelius Valerius Diocletianus established the Tetrarchy, a system of rule by two senior Emperors and two junior sub-Emperors. The two coequal senior emperors were styled identically to previous Emperors, as Imperator Caesar NN, pius Felix Invictus Augustus, and were called the Augusti, while the two junior sub-Emperors were styled identically to previous Emperors-designate, as Nobilissimus Caesar. Likewise, the junior sub-Emperors retained the title Caesar upon accession to the senior position, an exceptional case was the conferment of the dignity and its insignia to the Bulgarian khan Tervel by Justinian II who had helped him regain his throne in 705. The title was awarded to the brother of Empress Maria of Alania, according to the Klētorologion of 899, the Byzantine Caesars insignia were a crown without a cross, and the ceremony of a Caesars creation, is included in De Ceremoniis I.43. The title remained the highest in the hierarchy until the introduction of the sebastokratōr by Alexios I Komnenos. The title remained in existence through the last centuries of the Empire, in the late Byzantine hierarchy, as recorded in the mid-14th century Book of Offices of pseudo-Kodinos, the rank continued to come after the sebastokratōr. Pseudo-Kodinos writes that the forms of another form of hat, the domed skaranikon, and of the mantle. In the Middle East, the Persians and the Arabs continued to refer to the Roman and Byzantine emperors as Caesar

11.
Galerius
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Galerius was Roman Emperor from 305 to 311. During his reign he campaigned, aided by Diocletian, against the Sassanid Empire and he also campaigned across the Danube against the Carpi, defeating them in 297 and 300. Although he was an opponent of Christianity, Galerius ended the Diocletianic Persecution when he issued an edict of toleration in 311. Galerius was born in Serdica, though modern scholars consider the strategic site where he later built his palace named after his mother – Felix Romuliana – his birth. His father was a Thracian and his mother Romula was a Dacian woman and he originally followed his fathers occupation, that of a herdsman, where he got his surname of Armentarius. After a few years campaigning against Sarmatians and Goths on the Danube, soon after his appointment, Galerius would be dispatched to Egypt to fight the rebellious cities Busiris and Coptos. In 294, Narseh, a son of Shapur I who had passed over for the Sassanid succession. Narseh probably moved to eliminate Bahram III, a man installed by a noble named Vahunam in the wake of Bahram IIs death in 293. In early 294, Narseh sent Diocletian the customary package of gifts and he sought to identify himself with the warlike reigns of Ardashir and Shapur, who had sacked Roman Antioch and captured Emperor Valerian. In 295 or 296, Narseh declared war on Rome and he appears to have first invaded western Armenia, retaking the lands delivered to Tiridates in the peace of 287. He would occupy the lands there until the following year, the late historian Ammianus Marcellinus is the only source detailing the initial invasion of Armenia. Narseh then moved south into Roman Mesopotamia, where he inflicted a defeat on Galerius, then commander of the Eastern forces. In Antioch, Diocletian forced Galerius to walk a mile in advance of his imperial cart while still clad in the robes of an emperor. The message conveyed was clear, the loss at Carrhae was not due to the failings of the soldiers, but due to the failings of their commander. It is also possible that Galerius position at the head of the caravan was merely the conventional organization of an imperial progression, Galerius had been reinforced, probably in the spring of 298, by a new contingent collected from the empires Danubian holdings. Narseh did not advance from Armenia and Mesopotamia, leaving Galerius to lead the offensive in 298 with an attack on northern Mesopotamia via Armenia, Diocletian may or may not have been present to assist the campaign. Narseh retreated to Armenia to fight Galerius force, to Narsehs disadvantage, the rugged Armenian terrain was favorable to Roman infantry, local aid gave Galerius the advantage of surprise over the Persian forces, and, in two successive battles, Galerius secured victories over Narseh. During the second encounter, the Battle of Satala in 298, Roman forces seized Narsehs camp, his treasury, his harem, and his wife

12.
Paganism
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Paganism is a term that derives from Latin word pagan, which means nonparticipant, one excluded from a more distinguished, professional group. The term was used in the 4th century, by early Christian community, the term competed with polytheism already in use in Judaism, by Philo in the 1st century. Pagans and paganism was a pejorative for the same polytheistic group, Paganism has broadly connoted religion of the peasantry, and for much of its history a derogatory term. Alternate terms in Christian texts for the group was hellene. In and after the Middle Ages, paganism was a pejorative that was applied to any non-Abrahamic or unfamiliar religion, there has been much scholarly debate as to the origin of the term paganism, especially since no one before the 20th century self-identified as a pagan. In the 19th century, paganism was re-adopted as a self-descriptor by members of various artistic groups inspired by the ancient world. Forms of these religions, influenced by various historical pagan beliefs of pre-modern Europe, exist today and are known as contemporary or modern paganism, while most pagan religions express a worldview that is pantheistic, polytheistic, or animistic, there are some monotheistic pagans. It is crucial to stress right from the start that until the 20th century people did not call themselves pagans to describe the religion they practised, the notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition, as such, throughout history it was generally used in a derogatory sense. The term pagan is from Late Latin paganus, revived during the Renaissance and it is related to pangere and ultimately comes from Proto-Indo-European *pag-. The evolution occurred only in the Latin west, and in connection with the Latin church, elsewhere, Hellene or gentile remained the word for pagan, and paganos continued as a purely secular term, with overtones of the inferior and the commonplace. However, this idea has multiple problems, first, the words usage as a reference to non-Christians pre-dates that period in history. Second, paganism within the Roman Empire centered on cities, the concept of an urban Christianity as opposed to a rural paganism would not have occurred to Romans during Early Christianity. Third, unlike words such as rusticitas, paganus had not yet acquired the meanings used to explain why it would have been applied to pagans. Paganus more likely acquired its meaning in Christian nomenclature via Roman military jargon, Early Christians adopted military motifs and saw themselves as Milites Christi. As early as the 5th century, paganos was metaphorically used to persons outside the bounds of the Christian community. In response, Augustine of Hippo wrote De Civitate Dei Contra Paganos, in it, he contrasted the fallen city of Man to the city of God of which all Christians were ultimately citizens. Hence, the invaders were not of the city or rural

13.
Martyrologium Hieronymianum
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The Martyrologium Hieronymianum is list of Christian martyrs, one of the most used and influential of the Middle Ages. It is the oldest surviving general or universal martyrology, and the source of all later Western martyrologies. It was probably compiled in the late 6th century by monks in Gaul from calendars or martyrologies originating in Rome, Africa and its alternate name, Martyrologium sancti Hieronomi, further erodes confidence about its authorship. Hippolyte Delehaye was of the opinion that the first recension was compiled in northern Italy, probably within the patriarchate of Aquileia, the task of critics is to distinguish between its various constituent elements. The sole surviving manuscript derives from a lost recension apparently made in Gaul, probably at Auxerre, ca 600, the text shows signs of having been copied in Anglo-Saxon England by its inclusion of five Anglo-Saxon commemorations. The sole surviving copy is associated with the household of the Northumbrian Willibrord, at his foundation, Echternach, it is conserved at the Bibliothèque nationale, Paris, the first historic martyrologies, would not flower until the Carolingian period, starting with the martyrology of Bede. Rabanus Maurus – Carolingian author of martyrologies Notker Balbulus – Carolingian author of martyrologies Catholic Encyclopedia, Martyrology, Chair of Peter, hippolyte Delehaye, Commentarius perpetuus in Martyrologium Hieronynianum ad recensionem H. Quenti in Acta Sanctorum XXIV November 11, part II]. ( McCulloh, John M. Martyrology, Dictionary of the Middle Ages

14.
Liber Pontificalis
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The Liber Pontificalis is a book of biographies of popes from Saint Peter until the 15th century. The original publication of the Liber Pontificalis stopped with Pope Adrian II or Pope Stephen V, although quoted virtually uncritically from the 8th to 18th century, the Liber Pontificalis has undergone intense modern scholarly scrutiny. The title Liber Pontificalis goes back to the 12th century, although it only became current in the 15th century, in the earliest extant manuscripts it is referred to as Liber episcopalis in quo continentur acta beatorum pontificum Urbis Romae and later the Gesta or Chronica pontificum. The attribution originated with Rabanus Maurus and is repeated by Martin of Opava, other sources attribute the early work to Hegesippus and Irenaeus, having been continued by Eusebius of Caesarea. Most scholars believe the Liber Pontificalis was first compiled in the 5th or 6th century, because of the use of the vestiarium, the records of the papal treasury, some have hypothesized that the author of the early Liber Pontificalis was a clerk of the papal treasury. The Liber Pontificalis originally only contained the names of the bishops of Rome, from Stephen V through the 10th and 11th centuries, the historical notes are extremely abbreviated, usually with only the popes origin and reign duration. It was only in the 12th century that the Liber Pontificalis was systematically continued, Duchesne refers to the 12th century work by Petrus Guillermi in 1142 at the monastery of St. Gilles as the Liber Pontificalis of Petrus Guillermi. Boso drew on Bonizo of Sutri for popes from John XII to Gregory VII, an independent continuation appeared in the reign of Pope Eugene IV, appending biographies from Pope Urban V to Pope Martin V, encompassing the period of the Western Schism. A later recension of this continuation was expanded under Pope Eugene IV, the two collections of papal biographies of the 15th century remain independent, although they may have been intended to be continuations of the Liber Pontificalis. The first extends from popes Benedict XII to Martin V, or in one manuscript to Eugene IV, the second extends from Pope Urban VI to Pope Pius II. The Liber Pontificalis was first edited by J. Busæus under the title Anastasii bibliothecarii Vitæ seu Gesta, a new edition, including the Historia ecclesiastica of Anastasius, was edited by Fabrotti. Another edition, editing the older Liber Pontificalis up to Pope Adrian II, muratori reprinted Bianchinis edition, adding the remaining popes through John XXII. Migne also republished Bianchinis edition, adding several appendixes, modern editions include those of Louis Duchesne and Theodor Mommsen. Duchesne incorporates the Annales Romani into his edition of the Liber Pontificalis, mommsens edition is incomplete, extending only until 715. Translations and further commentaries appeared throughout the 20th century, list of popes Raymond Davis, The Book of Pontiffs. Liverpool, University of Liverpool Press,1989, Raymond Davis, The Book of Pontiffs. Liverpool, University of Liverpool Press,2000, ISBN 0-85323-545-7 Stops with Pope Constantine, 708-715. Contains an extensive and up to date bibliography, Raymond Davis, The Lives of the Eighth Century Popes Liverpool, Raymond Davis, The Lives of the Ninth Century Popes Liverpool, University of Liverpool Press,1989

15.
Martyr
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A martyr is somebody who suffers persecution and death for advocating, renouncing, refusing to renounce, or refusing to advocate a belief or cause as demanded by an external party. This refusal to comply with the presented demands results in the punishment or execution of the martyr by the oppressor, originally applied only to those who suffered for their religious beliefs, the term is now often used in connection with people imprisoned or killed for espousing a political cause. Most martyrs are considered holy or are respected by their followers, becoming symbols of exceptional leadership, Martyrs play significant roles in religions. Similarly, martyrs have had effects in secular life, including specific figures such as Socrates, as well as in politics. In its original meaning, the martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible. The term, in this sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom, the early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion. The early Christians appear to have seen Jesus as the archetypal martyr, the word martyr is used in English to describe a wide variety of people. However, the table presents a general outline of common features present in stereotypical martyrdoms. Examples of this are found in the Mahabharata, during the great war which commenced, even Arjuna was brought down with doubts, e. g. attachment, sorrow, fear. This is where Krishna instructs Arjuna how to carry out his duty as a righteous warrior, Martyrdom in Judaism is one of the main examples of Kiddush Hashem, meaning sanctification of Gods name through public dedication to Jewish practice. Religious martyrdom is considered one of the significant contributions of Hellenistic Judaism to Western Civilization. Frend, Judaism was itself a religion of martyrdom and it was this Jewish psychology of martyrdom that inspired Christian martyrdom. In Christianity, a martyr, in accordance with the meaning of the original Greek martys in the New Testament, is one who brings a testimony, in particular, the testimony is that of the Christian Gospel, or more generally, the Word of God. A Christian witness is a biblical witness whether or not death follows, however, over time many Christian testimonies were rejected, and the witnesses put to death, and the word martyr developed its present sense. Where death ensues, the follow the example of Jesus in offering up their lives for truth. The concept of Jesus as a martyr has recently received greater attention, analyses of the Gospel passion narratives have led many scholars to conclude that they are martyrdom accounts in terms of genre and style. Several scholars have concluded that Paul the Apostle understood Jesus death as a martyrdom

16.
5th century
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The 5th century is the time period from 401 to 500 in accordance with the Julian calendar in Anno Domini / Common Era. The 5th century is noted for being a time of repeated disaster, the Western Roman Empire was ruled by a succession of weak emperors, and true power began to fall increasingly into the hands of powerful generals. Internal instability and the military problem of foreign invaders resulted in the ransacking of Rome by a Visigoth army in 410. Attempts to retake the province were interrupted by the invasion of the Huns under Attila, after Attilas defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was a spectacular failure. Both the north and south claim themselves to be the successor of the ancient Chinese Empire. 380 –415, Chandragupta II reigns over the age of the Gupta Empire. 399 –412, The Chinese Buddhist monk Faxian sails through the Indian Ocean and travels throughout Sri Lanka,401, Kumarajiva, a Buddhist monk and translator of sutras into Chinese, arrives in Changan Early 5th century – Baptistry of Neon, Ravenna, Italy, is built. 5th century - North Acropolis, Tikal, Guatemala, is built,407, Constantine III leads many of the Roman military units from Britain to Gaul and occupies Arles. This is generally seen as Romes withdrawal from Britain,410, Rome ransacked by the Visigoths led by King Alaric. 411, Suebi establish the first independent Christian kingdom of Western Europe in Gallaecia,413, St. Augustine, Bishop of Hippo, begins to write The City of God. 415 –455, Kumaragupta, Gupta emperor 420, The Jin dynasty comes to an end by Liu Yu.420 –589,426, Kinich Yax Kuk Mo re-established Copan. 430, The Ilopango volcano erupts, thereby devastating the Mayan cities in present-day El Salvador,431, First Council of Ephesus, the third ecumenical council which upholds the title Theotokos or mother of God, for Mary, the mother of Jesus Christ. At some point after 440, the Anglo-Saxons settle in Britain, the traditional story is that they were invited there by Vortigern. 450, Several stone inscriptions were made witness to edicts from West Java, amongst others, the Tugu inscription announced decrees of Purnavarman, the King of Tarumanagara, one of the earliest Hindu kingdoms of Java. 451, Council of Chalcedon, the ecumenical council which taught Jesus Christ as one divine person in two natures. 451, The Persians declare war on the Armenians,451, The Huns under Attila facing the Romans and the Visigoths are defeated in the Battle of Chalons. 452, The Metropolis of Aquileia is destroyed by Attila the Hun,452, Pope Leo I meets in person with Attila on the Mincio River and convinces him not to ransack Rome. The Hun Empire is divided between Atillas sons, germanic tribes destroy the main Hun army and do away with the Hun domination

17.
Donatism
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Donatism was a religious movement that separated from the proto-catholics in the 4th century. Donatism made the assumption that Christian clergy are required to be faultless for their ministrations to be effective and for the prayers and this belief was once held strongly among Berber Christians. Donatism had its roots in the social pressures among the long-established Christian community of the Roman Africa province, Donatism was an indirect outcome of Diocletians persecutions. The governor of the Africa province had been lenient towards the large Christian minority under his rule during the persecutions and he was satisfied when Christians handed over their Scriptures as a token repudiation of their faith. Some Christians acceded to this convenient action, when the persecutions came to an end, however, they were branded traditores, those who handed over by their critics, mostly from the poorer classes. They were still a force at the time of Saint Augustine of Hippo at the end of the fourth century, the rest of the Church was far more forgiving of these people than the Donatists. The Donatists refused to accept the sacraments and spiritual authority of the priests, during the persecution some Church leaders had gone so far as to turn Christians over to Roman authorities and had handed over religious texts to authorities to be publicly burned. These traditors had returned to positions of authority under Constantine I, the first question, therefore, was whether the Sacrament of Penance can effect a reconciliation whereby the apostate, or in some cases specifically the traditor, may be returned to full communion. The Donatists held that such a crime, after the forgiveness of baptism, disqualified one for leadership in the Church, the second question was the validity of sacraments celebrated by priests and bishops who had been apostates under the persecution. The Donatists held that all such sacraments were invalid, by their sinful act, hence, to the Donatists, a priest who had been an apostate but who repented could speak the words of consecration forever, but he could no longer confect the Eucharist. As a result, many towns were divided between Donatist and non-Donatist congregations, the sect had particularly developed and grown in northern Africa. There was growing unrest and threats of riots in Carthage connected to the bishop controversy, Constantine, hoping to defuse the unrest, gifted monies to the catholic bishop Caecilian as payment for church buildings that had been damaged or confiscated during the prior period of persecution. No gifts were made to the Donatists, the Donatists appealed to Rome for equal treatment, Constantine tasked Miltiades to sort the issue which led to the 313 commission mentioned above. The Donatists refused to abide by the decision of the Roman Council and this attempt failed to produce a good hearing and the Donatists appealed directly to the Emperor. From his letter that survives, Constantine shows frustration that the church come to a good conclusion and he calls for a larger council. Again, the decision went against the Donatists and again appealed to Constantine. The Emperor demanded that all parties be brought to Rome for a hearing, Constantine ruled in favor of Caecilian, a delegation from Rome traveled to Carthage to seek a compromise – this trip failed miserably. Donatist extremists were stirring up protests and violence in the streets, the Donatists refused to accept any compromise or decision in favor of the catholic bishop

18.
Cirta
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Cirta was the capital city of the Berber Kingdom of Numidia in northern Africa. Its strategically important port city was Russicada, although Numidia was a key ally of the ancient Roman Republic during the Punic Wars, Cirta was subject to Roman invasions during the 1st and 2nd centuries BC. Eventually went under Roman dominion during the rule of Julius Caesar, vandals damaged Cirta, but emperor Justinianus I reconquered and improved the Roman city. Arabs finally captured it in 698 AD, pliny calls the city as the first century Roman colonia Cirta Sittianorum, together with Rusicade, Milevum and Chullu in what was an autonomous territory of the new province Africa Nova. Indeed, Rome allowed Publius Sittius and his Italian legionaries from Campania to rule the territory of Cirta, however, under Publius Sittius, Cirta was a special colony with some autonomy from Rome. Under the emperor Augustus, the city obtained full Roman status as colonia with the name Iulia Iuvenalis Honoris et Virtutis Cirta in 27 BC, since then Cirta started to grow enormously as an economic center of Roman Africa. The city by the end of the second century -when Christianity started to be important- had nearly 50,000 inhabitants, according to historian Robin Daniel. Cirtas populace was as diverse as the Roman Republic itself — alongside native Numidians were Carthaginians displaced by the Second and Third Punic Wars, as well as Greeks, Romans, and Italians. It served as a hub for Rome’s African empire, as it was inhabited by Roman and Italian merchants, bankers. Not only was Cirta an important economic site, it was also a key political, during the Second Punic War, the Battle of Cirta marked a decisive Roman victory for Scipio Africanus against Romes most formidable rival in the Mediterranean — Carthage. Moreover, Rome illustrated its willingness to defend its interests in Cirta into the late 2nd century BC following the death of Micipsa, King of Numidia, a power struggle ensued between his adopted son Jugurtha and his natural son Adherbal. Adherbal appealed to Rome to help broker a truce and to help evenly split the kingdom between the two heirs, despite a senatorial commission’s seemingly successful mediation, Jugurtha besieged Cirta, killing Adherbal and Italian elites who defended him. Subsequently, Rome declared war on the kingdom to assert its hegemony in the region, jugurtha’s defeat at Cirta at the hands of the Roman army is commonly referred to as the Jugurthine War. Caesars conquest of Northern Africa officially brought Cirta under direct Roman rule in 46 BC and it was during the rule of Augustus, however, when Cirtas territory expanded and assimilated into the empire. Augustus split Cirta into communities, or pagis, dividing Numidians and this helped facilitate Cirtas assumption into the Roman realm, culturally and economically. These settlers, of course, were augmenting those Romans who had inhabited the city since the earlier periods of the Punic Wars, in the first two centuries AD Christianity began to take root in Cirta. While little remains of African Christianity before 200 AD, records of martyred Christians at Cirta existed by mid-century, civil war in 311 marked the destruction of the city, however, the first Christian emperor Constantine rebuilt it in his own name in 313 AD, calling it Constantine. The town of Cirta had become a Roman colony, probably as early as the time of Sittius, at the beginning of the 2d c. it was the capital of a curious administrative district, one of those anomalies common to the administrative history of Africa

19.
Augustine of Hippo
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Augustine of Hippo was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius, located in Numidia, Augustine is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, according to his contemporary, Jerome, Augustine established anew the ancient Faith. In his early years, he was influenced by Manichaeism. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin, when the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview, the segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustines On the Trinity. Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and he is also the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death, Augustine is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists and Lutherans, consider him to be one of the fathers of the Protestant Reformation due to his teachings on salvation. Lutherans, and Martin Luther in particular, have held Augustine in preeminence, Luther himself was a member of the Order of the Augustinian Eremites. In the East, some of his teachings are disputed and have in the 20th century in particular come under attack by such theologians as John Romanides, but other theologians and figures of the Eastern Orthodox Church have shown significant appropriation of his writings, chiefly Georges Florovsky. The most controversial doctrine surrounding his name is the filioque, which has been rejected by the Orthodox Church, other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Nevertheless, though considered to be mistaken on some points, he is considered a saint. In the Orthodox Church his feast day is celebrated on 28 August and he was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. Augustine was the bishop of Hippo Regius, located in Numidia and he is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, Augustine was born in the year 354 AD in the municipium of Thagaste in Roman Africa. His mother, Monica or Monnica, was a devout Christian, in his writings, Augustine leaves some information as to the consciousness of his African heritage

20.
Sinuessa
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Sinuessa was a city of Latium, in the more extended sense of the name, situated on the Tyrrhenian Sea, about 10 km north of the mouth of the Volturno River. It was on the line of the Via Appia, and was the last place where that great highroad touched on the sea-coast, the ruins of the city are located in the modern-day municipality of Mondragone, Campania, Italy. It is certain that Sinuessa was not an ancient city, indeed there is no trace of the existence of an Italic town on the spot before the foundation of the Roman colony. Some authors mention an obscure tradition that there had previously been a Greek city on the spot called Sinope, the name of Sinuessa was derived, according to Strabo, from its situation on the spacious gulf, now called the Gulf of Gaeta. At a later period Sinuessa again attempted, but with equal ill success and it is noticed also by Horace on his journey to Brundusium, as the place where he met with his friends Varius and Virgil. The Itineraries all notice Sinuessa as an existing town on the Appian Way, and place it nine miles from Minturnae. In his Meditations, written around AD180, the emperor Marcus Aurelius notes that his friend Junius Rusticus sent a letter to Marcuss mother from Sinuessa, the period of its destruction is unknown. The ruins of Sinuessa are still visible on the seacoast just below the hill of Mondragone, the most important are those of an aqueduct, and of an edifice which appears to have been a triumphal arch, but the whole plain is covered with fragments of ancient buildings. At a short distance from Sinuessa were the baths or thermal springs called Aquae Sinuessanae which appear to have enjoyed a reputation among the Romans. Pliny tells us they were esteemed a remedy for barrenness in women and it was there, also, that the infamous Tigellinus was compelled to put an end to his own life. The mild and warm climate of Sinuessa is extolled by some writers as contributing to the effect of the waters, hence it is called Sinuessa tepens by Silius Italicus, the site of the waters is still called I Bagni, and the remains of Roman buildings still exist there. In the Starz series Spartacus, War of the Damned, Spartacus and his army invade and take Sinuessa during the second episode, Wolves at the Gate. This article incorporates text from a now in the public domain, Smith, William. Dictionary of Greek and Roman Geography

21.
6th century
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The 6th century is the period from 501 to 600 in accordance with the Julian calendar in the Common Era. In the West this century marks the end of Classical Antiquity, following the collapse of the Western Roman Empire late in the previous century, Europe fractured into many small Germanic Kingdoms, which competed fiercely for land and wealth. From this upheaval the Franks rose to prominence, and carved out a sizeable domain encompassing much of modern France, during its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century. The classical Gupta Empire of Northern India, largely overrun by the Huna, in Japan, the Kofun period gave way to the Asuka period. After being divided for more than 150 years into the Southern and Northern Dynasties, the Three Kingdoms of Korea persisted throughout the 6th century. The Göktürks became a power in Central Asia after defeating the Rouran. In the Americas, Teotihuacan began to decline in the 6th century after having reached its zenith between AD150 and 450, classic Period of the Maya civilization in Central America. Early 6th century – Ah Suytok Tutul Xiu founds Uxmal, Early 6th century – Archangel Michael, panel of a dyptich probably from the court workshop at Constantinople, is made. It is now kept at The British Museum, London, Early 6th century – Page with Rebecca at the Well, from Book of Genesis, probably made in Syria or Palestine, is made. It is now kept at Österreichische Nationalbibliothek, Vienna, by 6th century – Shilpa Shastras is written. Early 6th century – first academy of the east the Academy of Gundeshapur founded in Iran by Khosrau I of Persia, Early 6th century – Irish colonists and invaders, the Scots, began migrating to Caledonia. Migration from south-west Britain to Brittany, Early 6th century – Glendalough monastery, Wicklow Ireland founded on St. Kevin. Many similar foundations in Ireland and Wales, Early 6th century – Zen Buddhism enters Vietnam from China. Early 6th century – Haniwa, from Kyoto, is made during the Kofun period Early 6th century – Basilica of SantApollinare in Classes apses mosaic is completed,507, Battle of Vouillé518, Eastern Roman Emperor Anastasius I dies and is succeeded by Justin I. 522, Byzantines obtain silkworm eggs and begin silkworm cultivation c.524,525, Having settled in Rome c. 500, Scythian monk Dionysius Exiguus invents the Anno Domini era calendar based on the birth year of Jesus Christ. 527, Justinian I succeeds Justin I as Emperor of the Eastern Roman Empire,529, Saint Benedict of Nursia founds the monastery of Monte Cassino in Italy. 532, Nika riots in Constantinople, the cathedral is destroyed and they are put down a week later by Belisarius and Mundus, up to 30,000 people are killed in the Hippodrome

22.
Via Salaria
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The Via Salaria was an ancient Roman road in Italy. It eventually ran from Rome to Castrum Truentinum on the Adriatic coast, the road also passed through Reate and Asculum. Some historians consider the Salaria and the trade in salt to have been the origin of the settlement of Rome, some remains still exist of the mountain sections of the road. Strada statale 4 Via Salaria is the state highway that maintains the old roads name. For an overview of the location of Roman bridges, see List of Roman bridges, Roman bridge Roman engineering Catacomb of Priscilla Via Salaria

23.
Calendar of saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com

24.
Pope Anacletus
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Pope Anacletus, also known as Cletus, was the third Bishop of Rome, following Saint Peter and Pope Linus. Anacletus served as pope between c.79 and his death, c, the name Cletus in Ancient Greek means one who has been called, and Anacletus means one who has been called back. The Roman Martyrology mentions the Pope in question only under the name of Cletus, the Annuario Pontificio gives both forms as alternatives. Eusebius, Saint Irenaeus, Saint Augustine and Optatus all suggest that both refer to the same individual. St. Cletus/Anacletus was traditionally understood to have been a Roman who served as pope for twelve years, the Annuario Pontificio states, For the first two centuries, the dates of the start and the end of the pontificate are uncertain. It gives the years 80 to 92 as the reign of Pope Cletus/Anacletus, other sources give the years 77 to 88. According to tradition, Pope Anacletus divided Rome into twenty-five parishes, one of the few surviving records concerning his papacy mentions him as having ordained an uncertain number of priests. He died and was buried next to his predecessor, Saint Linus, near the grave of St. Peters and his name is included in the Roman Canon of the Mass. The Tridentine Calendar reserved 26 April as the feast day of Saint Cletus, who the church honoured jointly with Saint Marcellinus, and 13 July for solely Saint Anacletus. In 1960, Pope John XXIII, while keeping the 26 April feast, although the day of his death is unknown, Saint Cletus continues to be listed in the Roman Martyrology among the saints of 26 April. List of Catholic saints List of popes Donald Attwater and Catherine Rachel John, The Penguin Dictionary of Saints, 3rd edition, New York, louise Ropes Loomis, The Book of Popes. ISBN 1-889758-86-8 (Reprint of the 1916 edition, richard P. McBrien, Lives of the Popes. ISBN 0-06-065304-3 This article incorporates text from a now in the public domain, Herbermann, Charles. Writings attributed to Pope Anacletus/Cletus The Society of Pope Saint Anacletus, an Independent Catholic association in the United States

25.
Kingdom of Armenia (antiquity)
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The Kingdom of Armenia, also the Kingdom of Greater Armenia, or simply Greater Armenia, was a monarchy in the Ancient Near East which existed from 321 BC to 428 AD. Its history is divided into successive reigns by three dynasties, Orontid, Artaxiad and Arsacid. It is widely believed to be the region with which all Armenians descend from and it was one of the largest empires in the history of the Middle East. Under the Seleucid Empire, the Armenian throne was divided in two – Armenia Maior and Sophene – both of which passed to members of the Artaxiad dynasty in 189 BC. The remaining Artaxiad kings ruled as clients of Rome until they were overthrown in 12 AD due to their allegiance to Romes main rival in the region. During the Roman–Parthian Wars, the Arsacid dynasty of Armenia was founded when Tiridates I, throughout most of its history during this period, Armenia was heavily contested between Rome and Parthia, and the Armenian nobility was divided among pro-Roman, pro-Parthian or neutrals. From 114 to 118, Armenia briefly became a province of the Roman Empire under Emperor Trajan, the Kingdom of Armenia often served as a client state or vassal at the frontier of the two large empires and their successors, the Byzantine and Sassanid empires. In 301, Tiridates III proclaimed Christianity as the religion of Armenia. During the Byzantine–Sasanian wars, Armenia was ultimately partitioned into Byzantine Armenia in 387, the Kingdoms symbol and most famous icon was Mount Ararat, arguably the tallest mountain in the kingdom. The geographic Armenian Highlands, then known as the highlands of Ararat, was inhabited by Proto-Armenian tribes which did not yet constitute a unitary state or nation. The highlands were first united by tribes in the vicinity of Lake Van into the Kingdom of Van, the kingdom competed with Assyria over supremacy in the highlands of Ararat and the Fertile Crescent. Both kingdoms fell to Iranian invaders from the neighbouring East in the 6th century BC and its territory was reorganized into a satrapy called Armenia. The Orontid dynasty ruled as satraps of the Achaemenid Empire for three centuries until the defeat against Alexander the Greats Macedonian Empire at the Battle of Gaugamela in 331 BC. After Alexanders death in 323 BC, a Macedonian general named Neoptolemus obtained Armenia until he died in 321 BC and the Orontids returned, not as satraps, Orontes III also defeated the Thessalian commander Menon, who wanted to capture Spers gold mines. The Seleucid Empires influence over Armenia had weakened after it was defeated by the Romans in the Battle of Magnesia in 190 BC, a Hellenistic Armenian state was thus founded in the same year by Artaxias I alongside the Armenian kingdom of Sophene led by Zariadres. Artaxias seized Yervandashat, united the Armenian Highlands at the expense of neighboring tribes, according to Strabo and Plutarch, Hannibal Barca received hospitality at the Armenian court of Artaxias I. The authors add a story of how Hannibal planned and supervised the building of Artaxata. The new city was laid on a position at the juncture of trade routes that connected the Ancient Greek world with Bactria, India

26.
Tiridates III of Armenia
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In 301, Tiridates proclaimed Christianity as the state religion of Armenia, making the Armenian kingdom the first state to embrace Christianity officially. Tiridates III was the son of Khosrov II of Armenia by an unnamed mother, Tiridates had one known sibling, a sister called Khosrovidukht and was the namesake of his paternal grandfather, Tiridates II of Armenia. Anak was captured and executed along with most of his family, while his son, Gregory the Illuminator, were sheltered in Caesaria, being the only surviving heir to the throne, Tiridates was quickly taken away to Rome soon after his father’s assassination while still an infant. He was educated in Rome and was skilled in languages and military tactics, in addition he firmly understood, the Armenian historian Movses Khorenatsi described him as a brave and strong warrior who participated in the battles against enemies. He personally led his army to victories in many battles, in 270 the Roman emperor Aurelian engaged the Sassanids, who had now replaced the Parthians, on the eastern front and he was able to drive them back. Tiridates, as the heir to the now Persian-occupied Armenian throne, came to Armenia and quickly raised an army. When Tiridates returned to Armenia, he made the city of Vagharshapat, for a while, fortune appeared to favour Tiridates. He not only expelled his enemies, but he carried his arms into Assyria, at the time the Persian Empire was in a distracted state. The throne was disputed by the ambition of two contending brothers, Hormuz and Narses, the civil war was, however, soon terminated and Narses was universally acknowledged as King of Persia. Narses then directed his force against the foreign enemy. The contest then became too unequal, Tiridates once more took refuge with the Romans. The Roman-Armenian alliance grew stronger, especially while Diocletian ruled the empire and this can be attributed to the upbringing of Tiridates, the consistent Persian aggressions and the murder of his father by Anak. With Diocletians help, Tiridates pushed the Persians out of Armenia, in 299, Diocletian left the Armenian state in a quasi-independent and protectorate status possibly to use it as a buffer in case of a Persian attack. The traditional story of the conversion of the king and the nation is based on the fifth-century work of Agathangelos titled “The History of the Armenians. Christianity in Armenia had a strong footing by the end of the 3rd century but the nation by, Tiridates was no exception as he too worshiped various ancient gods. During a pagan religious ceremony Tiridates ordered Gregory to place a wreath at the foot of the statue of the goddess Anahit in Eriza. Gregory refused, proclaiming his Christian faith and his fury was only exacerbated when several individuals declared that Gregory was in fact, the son of Anak, the traitor who had killed Tiridates’s father. Gregory was tortured and finally thrown in Khor Virap, an underground dungeon

27.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker

28.
Public domain
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The term public domain has two senses of meaning. Anything published is out in the domain in the sense that it is available to the public. Once published, news and information in books is in the public domain, in the sense of intellectual property, works in the public domain are those whose exclusive intellectual property rights have expired, have been forfeited, or are inapplicable. Examples for works not covered by copyright which are therefore in the domain, are the formulae of Newtonian physics, cooking recipes. Examples for works actively dedicated into public domain by their authors are reference implementations of algorithms, NIHs ImageJ. The term is not normally applied to situations where the creator of a work retains residual rights, as rights are country-based and vary, a work may be subject to rights in one country and be in the public domain in another. Some rights depend on registrations on a basis, and the absence of registration in a particular country, if required. Although the term public domain did not come into use until the mid-18th century, the Romans had a large proprietary rights system where they defined many things that cannot be privately owned as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as not yet appropriated. The term res communes was defined as things that could be enjoyed by mankind, such as air, sunlight. The term res publicae referred to things that were shared by all citizens, when the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by British and French jurists in the eighteenth century, instead of public domain they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law. The phrase fall in the domain can be traced to mid-nineteenth century France to describe the end of copyright term. In this historical context Paul Torremans describes copyright as a coral reef of private right jutting up from the ocean of the public domain. Because copyright law is different from country to country, Pamela Samuelson has described the public domain as being different sizes at different times in different countries. According to James Boyle this definition underlines common usage of the public domain and equates the public domain to public property. However, the usage of the public domain can be more granular. Such a definition regards work in copyright as private property subject to fair use rights, the materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival

29.
Catholic Encyclopedia
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The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed to give its readers full and authoritative information on the cycle of Catholic interests, action. The Catholic Encyclopedia was published by the Robert Appleton Company, a company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedias Editorial Board also served as the directors of the company, in 1912 the companys name was changed to The Encyclopedia Press. Publication of the volumes was the sole business conducted by the company during the projects lifetime. The encyclopedia was designed to serve the Roman Catholic Church, concentrating on information related to the Church and it records the accomplishments of Catholics and others in nearly all intellectual and professional pursuits, including artists, educators, poets and scientists. The volumes came out sequentially the first two in 1907 and the last three in 1912, The editors had their first editorial meeting at the office of The Messenger, on West 16th Street, New York City. The text received a nihil obstat from an official censor, Remy Lafort, on November 1,1908 and this review process was presumably accelerated by the reuse of older authorized publications. A first supplement was published in 1922, a supplement in nine loose-leaf sections was published by The Gilmary Society between 1950 and 1958. In 1912, a special completely illustrated commemorative volume was awarded to patrons who contributed to the start of the enterprise by buying multiple encyclopedia sets early on. The encyclopedia was later updated under the auspices of The Catholic University of America and a 17-volume New Catholic Encyclopedia was first published in 1967, and then in 2002. The Catholic Encyclopedia and its makers states that, The work is entirely new, the editors have insisted that the articles should contain the latest and most accurate information to be obtained from the standard works on each subject. Those who wrote new articles in English include Anthony Maas and Herbert Thurston, under United States copyright law, all works published in the United States before 1923 are in the public domain. Knight founded the website New Advent to house the undertaking, volunteers from the United States, Canada, France, and Brazil helped in the transcription of the original material. The site went online in 1995, and transcription work ended in 1997, in 2007, Catholic Answers published a watermarked version derived from page scans. This version has since replaced with a transcription of the Encyclopedia similar to that found at the New Advent website. The Catholic Answers transcription, however, is a transcription of the original text, whereas the New Advent version at times modernizes certain words. Other scanned copies of the 1913 Encyclopedia are available on Google Books, at the Internet Archive, wikisource also hosts a transcription project backed by the scans hosted at Commons

30.
Papal name
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A papal name is the regnal name taken by a pope. Both the head of the Catholic Church, usually known as the Pope, as of 2016 Francis is the Catholic Pope, and Tawadros II or Theodoros II is the Coptic Pope. This article discusses and lists the names of Catholic Popes, another article has a list of Coptic Orthodox Popes of Alexandria. While popes in the early centuries retained their names after their accession to the papacy. This first started in the century and became customary in the 10th century. Since 1555, every pope has taken a papal name and it is customary when referring to popes to translate the regnal name into local languages. Thus, for example, Papa Franciscus, is Papa Francesco in Italian, Papa Francisco in his native Spanish, the official style of the Catholic Pope in English is His Holiness Pope. Holy Father is another often used for popes. The official title of the leader of the Coptic Orthodox Church of Alexandria is Pope of Alexandria, the Successor of St. Mark the Evangelist, Holy Apostle and Martyr, on the Holy Apostolic Throne of the Great City of Alexandria. He is considered to be Father of Fathers, Hierarch of all Hierarchs Honorary titles attributed to the Hierarch of the Alexandrine Throne are The Pillar and Defender of the Holy, Catholic, Apostolic Church and of the Orthodox Faith. The Dean of the Great Catechetical School of Theology of Alexandria, the Ecumenical Judge of the Holy Apostolic and Catholic Church. The Thirteenth among the Holy Apostles, during the first centuries of the church, the bishops of Rome continued to use their baptismal names after their elections. In the 10th century clerics from beyond the Alps, especially Germany and France, acceded to the papacy, the last pope to use his baptismal name was Marcellus II in 1555, a choice that was even then quite exceptional. Names are freely chosen by popes, and not based on any system, names of immediate or distant predecessors, mentors, saints, or even family members—as was the case with John XXIII—have been adopted. John Paul I was also the first pope in almost 1,100 years since Lando in 913 to adopt a name that had not previously been used. After John Paul Is sudden death a month later, Cardinal Karol Józef Wojtyła was elected and, wishing to continue his predecessors work, Benedict XVIs own reign, which ended with his resignation on 28 February 2013, also lasted less than 8 years. Saint Peter was the first Pope, no Pope of Rome has chosen the name Peter II, since the 1970s some antipopes, with only a minuscule following, took the name Pope Peter II. Probably because of the controversial fifteenth-century antipope known as Pope John XXIII, immediately after John XXIIIs election as pope in 1958, it was not known if he would be John XXIII or XXIV, he decided that he would be known as John XXIII

31.
Antipope
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At times between the 3rd and mid-15th century, antipopes were supported by a fairly significant faction of religious cardinals and secular monarchs and kingdoms. Persons who claim to be pope, but have few followers, hippolytus of Rome is commonly considered to be the earliest antipope, as he headed a separate group within the Church in Rome against Pope Callixtus I. Hippolytus was reconciled to Callixtuss second successor, Pope Pontian, eusebius quotes from an unnamed earlier writer the story of Natalius, a 3rd-century priest who accepted the bishopric of a heretical group in Rome. Natalius soon repented and tearfully begged Pope Zephyrinus to receive him into communion, the period in which antipopes were most numerous was during the struggles between the popes and the Holy Roman Emperors of the 11th and 12th centuries. The emperors frequently imposed their own nominees to further their own causes, the popes, likewise, sometimes sponsored rival imperial claimants in Germany to overcome a particular emperor. The Pisan line was named after the town of Pisa, Italy, to end the schism, in May 1415, the Council of Constance deposed antipope John XXIII of the Pisan line. Pope Gregory XII of the Roman line resigned in July 1415, in 1417, the Council also formally deposed antipope Benedict XIII of Avignon, but he refused to resign. Afterwards, Pope Martin V was elected and was accepted everywhere except in the small, the scandal of the Western Schism created anti-papal sentiment and fed into the Protestant Reformation at the turn of the 16th century. The following table gives the names of the antipopes included in the list of popes and antipopes in the Annuario Pontificio, with the addition of the names of Natalius, an asterisk marks those who were included in the conventional numbering of later Popes who took the same name. More commonly, the antipope is ignored in later papal regnal numbers, for example, there was an Antipope John XXIII, for the additional confusion regarding Popes named John, see Pope John. The uncertainty that in some cases results has made it advisable to abandon the assignation of successive numbers in the list of the popes, the Catholic Encyclopedia places him in its List of Popes, but with the annotation, Considered by some to be an antipope. Other sources classify him as an antipope and those with asterisks were counted in subsequent Papal numbering. Many antipopes created cardinals, known as quasi-cardinals, and a few created cardinal-nephews, in modern times various people claim to be pope and, though they do not fit the technical definition of antipope, are sometimes referred to as such. They are usually leaders of sedevacantist groups who view the See of Rome as vacant, a significant number of these have taken the name Peter II, owing to its special significance. From the point of view of the Roman Catholic Church, they are schismatics, the following were elected by allegedly faithful Catholics, none of whom was a cardinal, Popes of the Legio Maria, based in western Kenya, Timothy Joseph Blasio Atila. David Bawden, elected in Kansas, USA, another conclave, this time held in Assisi, Italy, elected the South African Victor von Pentz, an ex-seminarian of the Society of St Pius X, as Pope Linus II in 1994. Linus took up residence in Hertfordshire, England, Pope of the True Catholic Church, Lucian Pulvermacher, elected in Montana, USA. Mirko Fabris, elected in Zagreb, Croatia, joaquín Llorens, elected in Elx, Spain

32.
Pope emeritus
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Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism by the Holy Spirit at Pentecost. Catholics believe this special charism has been transmitted through a succession of bishops by the laying on of hands in the sacrament of Holy Orders. Bishops are collectively known as the College of Bishops and can hold such additional titles as archbishop, cardinal, patriarch, as of 2009 there were approximately 5,100 bishops total in the Latin and Eastern churches of the Catholic Church. The traditional role of a bishop is to act as head of a diocese or eparchy, dioceses vary considerably in geographical size and population. Within his own diocese a Latin Church bishop may use pontifical vestments and regalia, but may not do so in another diocese without, at least, See, Appointment of Catholic bishops Article 401. A diocesan bishop is entrusted with the care of a local Church and he is responsible for teaching, governing, and sanctifying the faithful of his diocese, sharing these duties with the priests and deacons who serve under him. He serves as the shepherd of the diocese and has responsibility for the pastoral care of all Catholics living within his ecclesiastical and ritual jurisdiction. He is obliged to celebrate Mass every Sunday and Holy Day of Obligation with the intention of praying for those in his care, assign clergy to their posts in various institutions, Latin Catholic bishops also must make regular ad limina visits to the Holy See every five years. Only a bishop has authority to confer the sacrament of holy orders, in the Latin Church the minor orders were abolished after the Second Vatican Council. The sacrament of Confirmation is normally administered by a bishop in the Latin Church, in the case of receiving an adult into full communion with the Catholic Church the presiding priest will administer Confirmation. In the Eastern Catholic Churches, Confirmation is normally administered by priests as it is given at the time as baptism. It is only within the power of the bishop or eparch to bless churches and altars, although he may delegate another bishop, or even a priest. On Holy Thursday Latin Catholic bishops preside over the Mass of the Chrism, though Oil of the Sick for the sacrament of Anointing of the Sick is blessed at this Mass, it may also be blessed by any priest in case of necessity. Only a bishop may consecrate Chrism, in the Eastern Catholic Churches chrism is consecrated solely by heads of churches sui juris and diocesan bishops may not do so. Prior to the Second Vatican Council, it was also the prerogative of the bishop to consecrate the paten, one of the changes implemented since the Council, is that a simple blessing is now said and it may be given by any priest. In both Western and Eastern Catholic churches, any priest can celebrate the Mass or Divine Liturgy, a celebret may be issued to travelling priests so that they can demonstrate to pastors and bishops outside of their own diocese that they are in good standing. However, even if a priest does not possess such a document, in the East an antimension signed by the bishop is kept on the altar partly as a reminder of whose altar it is and under whose omophorion the priest at a local parish is serving. To preside at matrimony ceremonies, Latin Church priests and deacons must have appropriate jurisdiction or delegation from a competent authority, in the Eastern tradition, the clergy not only witness the exchange of vows but must impart a blessing for a valid marriage to have taken place

33.
Papal renunciation
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A papal renunciation occurs when the reigning pope of the Roman Catholic Church voluntarily steps down from his position. As the reign of the pope has conventionally been from election until death, before the 21st century, only five popes unambiguously resigned with historical certainty, all between the 10th and 15th centuries. Additionally, disputed claims of four popes having resigned date between the 3rd and 11th centuries, a disputed case may have involved an antipope. Additionally, a few popes during the saeculum obscurum were deposed, the later development of canon law has been in favor of papal supremacy, leaving no recourse to remove a pope involuntarily. The most recent pope to resign was Benedict XVI, who vacated the Holy See on 28 February 2013 at 19,00 UTC and he was the first pope to do so since Gregory XII in 1415. Despite its common usage in discussion of papal renunciations, the abdication is not used in the official documents of the Church for renunciation by a pope. Both the 1983 Code and the 1917 Code make explicit that there is no individual or body of people to whom the pope must manifest his renunciation. During the saeculum obscurum several popes were deposed or coerced into renunciation by political, John X is considered to have been deposed by some, but he seems to have died in prison before his successor Leo VI was elected anyway. As another example, consider the story of John XII, Leo VIII, John XII had been invalidly deposed by the Emperor Otto in 963, never renouncing his claim. Leo VIII was set up as an antipope by Otto at this time, however, John XII won back his rightful place in 964. When John XII died in 964, Benedict V was elected, however, Otto wanted Leo VIII put back on the papal throne and, using military might, forced Benedict to abdicate later that same summer, Benedicts renunciation is considered valid. Leo VIII is then considered the pope until his death in 965. The first historically unquestionable papal renunciation is that of Benedict IX in 1045. Then, in 1045, having regained the papacy for a few months, in order to rid the Church of the scandalous Benedict, Gregory himself resigned in 1046 because the arrangement he had entered into with Benedict could have been considered simony. Gregory was followed by Clement II, and when Clement died, Benedict IX returned to be elected to the papacy for a third time and he thus reigned as pope for three non-consecutive terms, and resigned three separate times. A well-known renunciation of a pope is that of Celestine V, after only five months of pontificate, he issued a solemn decree declaring it permissible for a pope to resign, and then did so himself. He lived two years as a hermit and then prisoner of his successor Boniface VIII and was later canonised. Celestines decree, and Boniface concurring, ended any doubt among canonists about the possibility of a valid papal renunciation, before resigning, he formally convened the already existing Council of Constance and authorized it to elect his successor

34.
Pope-elect Stephen
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Pope-elect Stephen was a Roman priest elected pope in March 752 to succeed Zachary, he died of a stroke a few days later, before being consecrated a bishop. Therefore, he is not listed as a pope in the Annuario Pontificio, in 745, Pope Zachary had made him a cardinal-priest, with the titulus of San Crisogono, the same titulus later held by Cardinal Frederick of Lorraine, who became Pope Stephen IX. The regnal numbering of popes named Stephen has changed over the centuries, regnal numbering was not used for popes until the 10th century, and any numbering attached to earlier popes has been applied posthumously. Until the 10th century, from 752 to 942, eight men who bore the name Stephen, including this priest Stephen, were elected pope, but only seven reigned as pope. The first pope to take the name Stephen after regnal numbering became customary was called Stephen IX during his lifetime and signed all his documents Stephanus Papa Nonus, Latin for Pope Stephen IX. Some writers, but not all, consequently increased the numbering of later Popes of that name and this Pope-elect Stephens name was removed from the list of popes in the Annuario Pontificio in 1961. Divergent usage led to the use of a numbering for these popes. This practice is found in the Catholic Encyclopedia, the Annuario Pontificio, Stephen Vicedomino de Vicedominis List of 10 shortest-reigning popes Pope John XX

35.
Papal selection before 1059
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There was no fixed process for papal selection before 1059. Popes, the bishops of Rome and the leaders of the Catholic Church, were appointed by their predecessors or secular rulers. The practice of papal appointment during this period would give rise to the jus exclusivae. Furthermore, the frequent requirement of approval of elected popes significantly lengthened periods of sede vacante. There is no consensus on when and on what terms Saint Peter arrived in Rome. Moreover, Peter was never referred to as a pope or even a bishop. This anecdote makes clear that the choice of bishop was the concern for the entire Christian community of Rome. Fabian can reliably be regarded as a victim of the persecution of Emperor Decius, the next available evidence comes from the schism between Novatian and Cornelius, both elected bishop by their own factions, and both writing to Cyprian, bishop of Carthage for support. Mark was the first to designate the bishop of Ostia as the first among the consecrators of the new bishop of Rome, even with this new title, however, the method of selection of the bishop of Rome remained much the same. Both the clergy and the laity continued to participate in the selection, other trends can be observed, as well, such as father-to-son succession between Pope Anastasius I and Pope Innocent I. Emperor Honorius stepped in to resolve the schism between Eulalius and Pope Boniface I, siding with Eulalius first and then Boniface I. The Roman Senate disliked the lack of election and denounced Felix, affirming a decree of Pope Anastasius II, Boniface II was supported only by a minority of the clergy, with the larger share supporting Dioscorus, with only Dioscoruss death halting the schism. In fact, Athalaric himself was able to engineer the election of Pope Silverius, upon his invasion of Italy, Justinian I forced Silverius to abdicate and in his place installed Pope Vigilius, a former papal legate to Constantinople. Justinian next appointed Pope Pelagius I, holding only an election to replace Vigilius. Afterwards, Justinian was content with power of approval of the pope, justinians successors continued this practice for over a century. The continuing power of appointment of the Byzantine emperor can be seen in the legend of Pope Gregory I writing to Constantinople and this abated factionalism for the next four successions, each resulting in quick elections and imperial approval. However, Pope Severinus was forced to wait 20 months for approval in 640. So Pope Martin I refused to wait, insisting on being consecrated only days after his election and this resulted in his abduction by Constans II to Constantinople in 653, where he was tried and sentenced to exile

36.
Bishops of Rome under Constantine I
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Constantine Is relationship with the four Bishops of Rome during his reign is an important component of the history of the Papacy, and more generally the history of the Catholic Church. None of this, however, has much to do with the popes, who did not even attend the Council, in fact. The Donation of Constantine, an 8th-century forgery used to enhance the prestige, the legend of the Donation claims that Constantine offered his crown to Sylvester I, and even that Sylvester baptized Constantine. In reality, Constantine was baptized by Eusebius of Nicomedia, who, Sylvester was succeeded by Mark and Julius I during the life of Constantine. Although the Donation never occurred, Constantine did hand over the Lateran Palace to the bishop of Rome, the gift of the Lateran probably occurred during the reign of Miltiades, Sylvester Is predecessor, who began using it as his residence. Old St. Peters was begun between 326 and 330 and would have three decades to complete, long after the death of Constantine. In spite of the Diocletian Persecution, Christians constituted approximately one-tenth of the population of the Roman Empire at the time of Constantines rise to power. Christianity was legalized by Galerius, who was the first emperor to issue an edict of toleration for all religious creeds including Christianity in April 311. It was without any single dominant ruling officer, its elders or leaders sharing responsibility, by the eve of the conversion of Constantine, there were more than two dozen of these religious community-centers or tituli. The Roman church was a community, and its bishop exercised little influence outside its members in the time of Constantine. Constantine was the first Roman Emperor to embrace Christianity, although he continued in his pre-Christian beliefs. He and co-Emperor Licinius bestowed imperial favor on Christianity through the Edict of Milan promulgated in 313, after the Edict of Milan, the church adopted the same governmental structure as the Empire, geographical provinces ruled by bishops. These bishops of important cities therefore rose in power over the bishops of lesser cities, Miltiades was pope at the time of Constantines victory, and Constantine gifted to Miltiades the Lateran Palace, where he relocated, holding a synod in 313. Turning to Constantine was a move because he had not yet been baptized. Constantine therefore referred the matter to Miltiades, requiring him to collaborate with three bishops from Gaul, eamon Duffy calls this the first direct intervention by an emperor in the affairs of the church. Miltiades died, and his successor, Silvester I, did not travel to Arles, the Arles synod gave Silvester I somewhat of a nod by asking him to circulate their decisions to the other bishops, although he had no part in the process. During Silvester Is reign, construction began on the Lateran Basilica, Santa Croce in Gerusalemme, Silvester did not attend the first ecumenical council, the First Council of Nicaea, but sent two priests as his representatives, the Western bishops of Carthage and Milan were also in attendance. Ariuss followers did poorly at Nicaea, and the Nicene Creed that was adopted was squarely against their Christological position, the Arians were silenced, not persuaded by the Council, and the controversy in the larger Christian community was not resolved

37.
Saint Peter
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Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, ‎‎, after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John

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Pope Linus
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Linus pronunciation was, according to several early sources, the second Bishop of Rome, and is listed by the Catholic Church as the second pope. According to other sources, Pope Clement I was the second pope, according to the Catholic Churchs Annuario Pontificio, however. Among those believed by the Catholic Church to have held the position of pope, only Peter, Linus, the Oxford Dictionary of Popes interprets Irenaeus as classifying Linus as the first bishop of Rome. Tertullian too wrote of Clement as the successor of Peter, jerome classified Clement as the fourth bishop of Rome after Peter, adding that, most of the Latins think that Clement was second after the apostle. The Apostolic Constitutions denote that Linus, who was consecrated by Paul, was the first bishop of Rome and was succeeded by Clement, who was ordained and consecrated by Peter. Cletus is considered Linuss successor by Irenaeus, and the others cited above, a man named Linus is mentioned in the closing greeting of the Second Epistle to Timothy. In that epistle, Linus is noted as being with Paul in Rome near the end of Pauls life, irenæus stated that this is the same Linus who became Bishop of Rome, a view that is generally still accepted. According to the Liber Pontificalis, Linus was an Italian born in Volterra in the Tuscany region and his fathers name was recorded as Herculanus. The Apostolic Constitutions name his mother as Claudia and it gives the date of his death as 23 September, the date on which his feast is still celebrated. His name is included in the Roman Canon of the Mass, the statement made in the same source, that Linus suffered martyrdom, cannot be proved and is improbable. For between Nero and Domitian there is no mention of any persecution of the Roman Church, the Roman Martyrology does not list Linus as a martyr. A tomb found in St. Peters Basilica in 1615 by Torrigio was inscribed with the letters LINVS, however a note by Torrigio shows that these were merely the last five letters of a longer name. A letter on the martyrdom of Peter and Paul was once attributed to him, List of Catholic saints List of popes Louise Ropes Loomis, The Book of Popes. I SOMMI PONTEFICI ROMANI, The Roman Pontiffs Herbermann, Charles, ed. Pope St. Linus

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Pope Clement I
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Pope Clement I, also known as Saint Clement of Rome, is listed by Irenaeus and Tertullian as Bishop of Rome, holding office from 88 to his death in 99. He is considered to be the first Apostolic Father of the Church, few details are known about Clements life. Clement was said to have been consecrated by Saint Peter, early church lists place him as the second or third bishop of Rome after Saint Peter. Tertullian considered Clement to be the successor of Peter. In one of his works, Jerome listed Clement as the bishop of Rome after Peter. Clement is put after Linus and Cletus/Anacletus in the earliest account, that of Irenaeus, Clements only genuine extant writing is his letter to the church at Corinth in response to a dispute in which certain presbyters of the Corinthian church had been deposed. He asserted the authority of the presbyters as rulers of the church on the ground that the Apostles had appointed such. His letter, which is one of the oldest extant Christian documents outside of the New Testament, was read in church, along with other epistles and these works were the first to affirm the apostolic authority of the clergy. A second epistle,2 Clement, was attributed to Clement, in the legendary Clementine Literature, Clement is the intermediary through whom the apostles teach the church. According to tradition, Clement was imprisoned under the Emperor Trajan, thereafter he was executed by being tied to an anchor and thrown into the sea. Clement is recognized as a saint in many Christian churches and is considered a saint of mariners. He is commemorated on 23 November in the Roman Catholic Church, the Anglican Communion, in Eastern Orthodox Christianity his feast is kept on 24 or 25 November. Starting in the 3rd and 4th century, tradition has identified him as the Clement that Paul mentioned in Philippians 4,3, a fellow laborer in Christ. The 2nd-century Shepherd of Hermas mentions a Clement whose office it was to communicate with other churches, most likely, the Liber Pontificalis, which documents the reigns of popes, states that Clement had known Saint Peter. It also states that he wrote two letters and that he died in Greece in the year of Emperor Trajans reign. A large congregation existed in Rome c,58, when Paul wrote his Epistle to the Romans. His Captivity Epistles, as well as Mark, Luke, Acts, Paul and Peter were said to have been martyred here. Nero persecuted Roman Christians after Rome burned in 64, and the congregation may have suffered persecution under Domitian

The pope (Latin: papa from Greek: πάππας pappas, a child's word for "father"), also known as the supreme pontiff (from …

Gregory the Great (c 540–604) who established medieval themes in the Church, in a painting by Carlo Saraceni, c. 1610, Rome.

As part of the Catholic Reformation, Pope Paul III (1534–49) initiated the Council of Trent (1545–63), which established the triumph of the papacy over those who sought to reconcile with Protestants or oppose Papal claims.

Excerpt from the Irish Feastology of Oengus, presenting the entries for 1 and 2 January in the form of quatrains of four six-syllabic lines for each day. In this 16th-century copy (MS G10 at the National Library of Ireland) we find pairs of two six-syllabic lines combined into bold lines, amended by glosses and notes that were added by later authors.