On Facebook

Chapter 36As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.7Lo, let that night be solitary, let no joyful voice come therein.8Let them curse it that curse the day, who are ready to raise up their mourning.9Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:10Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.11Why died I not from the womb? why did I not give up the ghost when I came out of the belly?12Why did the knees prevent me? or why the breasts that I should suck?13For now should I have lain still and been quiet, I should have slept: then had I been at rest,14With kings and counsellors of the earth, which built desolate places for themselves;15Or with princes that had gold, who filled their houses with silver:16Or as an hidden untimely birth I had not been; as infants which never saw light.17There the wicked cease from troubling; and there the weary be at rest.18There the prisoners rest together; they hear not the voice of the oppressor.19The small and great are there; and the servant is free from his master.20Wherefore is light given to him that is in misery, and life unto the bitter in soul;21Which long for death, but it cometh not; and dig for it more than for hid treasures;22Which rejoice exceedingly, and are glad, when they can find the grave?23Why is light given to a man whose way is hid, and whom God hath hedged in?24For my sighing cometh before I eat, and my roarings are poured out like the waters.25For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.

The Book of Job is one of the books of the Hebrew Bible. It relates the story of Job, who was not Jewish, and in Jewish tradition is the son of Utz, who was the son of Nahor, the brother of Abraham. It tells of his trials at the hands of God, his theological discussions with friends on the origins and nature of his suffering, his challenge to God, and finally a response from God. The Book itself comprises a didactic poem set in a prose frame and has been called "the most profound and literary work of the entire Old Testament".
The Book itself and its numerous exegeses are attempts to address the problem of evil.