Last year the Washington
Post’s lead
editorial on Christmas Day, an editorial entitled simply “Christmas” in
print, but “Christmas not what it used to be, but becoming better” on-line,
opined that Irving Berlin’s song “White Christmas” is “the most essential
contribution of all to the creation of the 20th-century American Christmas,”
which is “a Christmas that was secular, sentimental, commercial and, to a large
extent, more inclusive than the religious celebration that preceded and now
accompanies it.”

Sadly, there’s
much truth in the Post’s statement. The American Christmas celebration
is largely a secular, sentimental, and commercial orgy that has overwhelmed or
displaced the Church’s celebration of Christmas. But there is also
falsification. The American Christmas is not more inclusive; it has a narrow
vision; recognizing only the natural, it tolerates the supernatural only as a
sentimental affectation or commercial prop.

In contrast, the
Catholic Church is universal, catholic, and inclusive: no one who professes
what the Church professes is excluded; all are welcome. America builds border
walls to exclude Mexicans, but the Church welcomes all believers regardless of
race, color, sex, age, physical infirmity, or national origin. Christ came not
for one nation or tribe, but for all men. The Church celebrates Christmas as
the birth of Him who redeemed all mankind, not just Americans, not just Jews.
What could be more inclusive?

How did White
Christmas transform Christmas? Why is it “the most essential contribution of
all to the creation of the 20th-century American Christmas?”

“Like a number
of other popular songs that came along during the war, [White Christmas]
captured the sadness of separation, the longing for peace and normality and the
nostalgia for a better time that really wasn't that long ago. These shared
emotions gave Christmas a new poignancy and significance during the war years,
and made it something different from what it had been,” continued the Post.
“Radio, with its nationwide audience – just about everyone listened to the same
shows – not only amused and entertained, it comforted and reassured. In the
dark war years, it created a new Christmas spirit. … Christmas has continued to
move toward becoming a truly national holiday, a time of good feeling and
universally shared hopes, and an occasion in which all can share.”

Is that really
all there is to it? Christmas changed because of the Second World War, and now
it has becoming a wishy-washy national holiday of good feelings and shared
hopes?

Writing in the New
York Times last December, musician Michael Feinstein captioned his piece:
“Whose Christmas Is It?” Feinstein also embraces the fatuous idea championed in
the Post editorial that Christmas is becoming better because it is
becoming secular and inclusive. But he probes a little deeper into the genesis
of the popular songs that abet the transformation of Christmas into a national
holiday instead of a Catholic holyday.

The evolution of Christmas is reflected to a degree in its music. As the
holiday has become more secular, so have its songs, with religious and
spiritual compositions largely supplanted by the banalities of Rudolph, sleigh
bells and Santa. Many Christians feel that the true essence of Christmas has
been lost, and I respect that opinion. It must be difficult to see religious
tradition eroded in the name of commerce and further dissipated by others’ embrace
of a holiday without a sense of what it truly means to the faithful.

Yet I also hope that those who feel this encroachment will on some level
understand that the spirit of the holiday is universal. We live in a
multicultural time and the mixing, and mixing up, of traditions is an
inevitable result. Hence we have the almost century-old custom of American Jews
creating a lot more Christmas music than Hanukkah music.

If you look at a list of the most popular Christmas songs, you’ll find
that the writers are disproportionately Jewish: Irving Berlin’s “White
Christmas,” “The Christmas Song” (yes, Mel Tormé was Jewish), “Let It Snow! Let
It Snow! Let It Snow!,” “I’ll Be Home for Christmas,” “Silver Bells,” “Santa
Baby,” “Rudolph the Red-Nosed Reindeer” and “Winter Wonderland” — perennial,
beloved and, mostly, written for the sheet music publishers of Tin Pan Alley,
not for a show or film. (Two notable exceptions: “White Christmas,” introduced
in “Holiday Inn,” and “Silver Bells,” written for “The Lemon Drop Kid.”)

Feinstein
suggests that Jews wrote popular Christmas songs simply because that’s what
sold: “Tin Pan Alley songwriters … churned out songs to order on every
conceivable subject for their publishers.” Is that all there is to it? The
change in Christmas resulted from a commercial transaction?

The radio was
playing ‘Easter Parade’ and I thought, But this is Jewish genius on a par with
the Ten Commandments. God gave Moses the Ten Commandments and then He gave to
Irving Berlin ‘Easter Parade’ and ‘White Christmas.’ The two holidays that
celebrate the divinity of Christ – the divinity that’s the very heart of the
Jewish rejection of Christianity – and what does Irving Berlin brilliantly do?
He de-Christs them both! Easter he turns into a fashion show and Christmas into
a holiday about snow. Gone is the gore and the murder of Christ – down with the
crucifix and up with the bonnet! He turns their religion into schlock.
But nicely! Nicely! So nicely the goyim don’t even know what hit ‘em. They love
it. Everybody loves it. The Jews especially. Jews loathe Jesus.People always tell me Jesus is Jewish.
I never believe them. It’s like when people used to tell me Cary Grant was
Jewish. Bullshit. Jews don’t want to hear about Jesus. And can
you blame them? So – Bing Crosby replaces Jesus as the beloved Son of God, and
the Jews, the Jews, go around whistling about Easter! And is that so
disgraceful a means of defusing the enmity of centuries? Is anyone really
dishonored by this? If schlockified Christianity is Christianity cleansed of
Jew hatred, then three cheers for schlock. If supplanting Jesus Christ with
snow can enable my people to cozy up to Christmas, then let it snow, let it
snow, let it snow!

The Church has
often baptized pagan holidays, transfusing them with Christian meaning and
transforming them into Catholic holydays. Today’s crusade to drain holydays of
Christian meaning and transform them into feel-good commercial events renounces
that baptism. And that crusade marches to the music of Jewish genius, which has
made the most essential contribution of all to the creation of America’s
schlockified Christianity.

The Christmas Stamp and other stories, an e-book by James G. Bruen, Jr. These five brief stories converge on Christmas from differing angles. There's romance, humor, charity, burglary, mischief, and even a corpse. All but one were published originally in the American Chesterton Society's Gilbert Magazine. The other first appeared in Culture Wars. $2.99. Read
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