Would it surprise you to know that according to at least one study, 20.4 million Americans practice yoga?[i] Can Christians do yoga? Should Christians do yoga? When my wife approached me with an interest in considering practicing Holy Yoga (Christian yoga) I admit my default position was skepticism. For me, it smacked of the Oprah Winfrey-ization of contemporary American Christianity. I expected it to be seeped in self-help-ism and having the thinnest of Christian veneers.

Others have even stronger objectives: how can yoga, a practice developed first by Hindus, be able to be used by Christians? Isn’t that akin to Christians sacrificing on pagan altars? Stronger still: doesn’t yoga open Christians up to the presence of demonic presences?

Yoga means “to yoke.” In a Hindu context, it is understood that the goal of yoga is to free oneself from attachments to yoke together mind, spirit, and body with the Divine. For Hindus this is accomplished by emptying oneself to become part of the Supreme Consciousness.

Hindu yoga practice believes that the postures in yoga pay homage to open oneself up to spiritual energies (chakra theory). Some believe that Ishvara, who is mentioned in the Yoga Sutras, is a personal god (others argue Ishvara refers to a “special self” or “spiritual self”.[ii] Some argue that the often-repeated “Om” breath in traditional yoga refers to Ishvara.[iii] It is argued is not a “religiously neutral practice that Christianity can be plugged into.”

Some argue that yoga predates its relationship with Hinduism,[iv] but whether or not that is true, it is clear that Hinduism was the ground that yoga grew up in and was propagated. Furthermore, there is no doubt that yoga, as traditionally practiced, is not religiously neutral.

One of my favorite all-time books is the great American novel Of Mice and Men. This year I’ve been on a bit of a John Steinbeck binge. I’ve picked up some of his classics that I enjoyed in year’s past and I’ve picked up a couple that were new to me. I picked up Of Mice and Men for the first time in twenty-five years and dropped myself into the world of George and Lennie. It was just as immersive and heart-wrenching as the first time I read it as a fifteen-year-old. No, it was better. As perfect a novel as has ever been written.

I’m not a big crier, but my eyes welled, and then tears streamed down my cheeks as George has Lennie close his eyes and imagine their life on their own farm in the closing scene. Maybe you remember the emotional wallop or reading that final scene? Maybe you cried as well?

I went to Goodreads, where I rate and review books I’ve written (if you have an account, friend me!). My jaw dropped. On a 5 star scale, Steinbeck’s masterpiece has received a 3.86 rating with over 1.7 million ratings. A 3.86 for one of the finest pieces of writing on the planet. As of this writing 51,618 people rated Steinbeck’s novel a 1 out of 5 stars. 51,618 people, more than the population of Prescott, Arizona, decided that Steinbeck’s novel wasn’t just average or disappointing… no, it deserved the worst possible ranking they could give a book.

Confession: I handle criticism poorly.

By “handle criticism poorly” I don’t mean that I don’t receive criticism or seek it out. I do both. What I mean is that I tend to hear criticism in BOLD and CAPS LOCK. My default is to overstate the criticism, to universalize it, and to see too much merit in the criticism. I can slide into doubting my calling and gifting.

Fellow discouraged traveler, remember, 51,618 people gave Of Mice and Men 1 star.

In the coming months at New Life we are looking forward to stepping into a series called Questions for God. In the series, we hope to openly and honestly engage the most difficult questions people have about Christianity. For some those questions keep them on the outside looking in. For others, it causes them to wrestle with their faith.

We hope that Questions for God invites everyone into the conversation no matter where you are spiritually. It is our aim to address these questions with respect and honesty. And it is our hope that some might lean in to engage their questions in a safe environment. It is hope as well that it might serve as an opportunity for Christians to open the doors for conversations with friends and family members.

As we prepare for this series, I would commend the following books. Maybe one of these piques your interest. I would encourage you to pick it up and start reading it in the next few weeks.

This past Sunday at New Life we had the privilege of celebrating the baptism of eight. Baptisms are one of the most precious celebrations for the family of God. It doesn’t matter how many I’ve done, each is as fresh and as joy-filled as my first.

These testimonies are too powerful not to share.

Here is one nugget:

“What do I love about Jesus? What’s not to love? I love that he loves me… That’s what I love most about our Lord, that he is so gracious and merciful despite how far we walk away from him.”

The past two weeks we’ve looked at Jesus’ difficult words about lust in the Sermon on the Mount. Let’s be honest: the standard Jesus calls us to can feel profoundly unfair. It is God, after all, who created us as physical beings. It is God who created us as sexual beings. It is God who gave us desires. God gave us libido. And God gave us imaginations.

And in this, God has created us in his image! God is the being with the most powerful desires in the universe! What kind of image bearers would we be if we did not also have desires?

And so, in recognizing the reality that God created us as desiring beings, we recognize that God has called us to direct those desires at himself and his righteousness.

Is it possible to never lust? No. Not in this life.

But it is possible to fight against anger and lust? Yes.

Tolerating sin is not okay. We must fight with everything we’ve got, small and large.

Knowing what is at stake, Jesus calls us to take radical measures to flee from lust. He says:

If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. (Matthew 5:29-30)

Let’s be clear what Jesus is and isn’t saying here. Jesus isn’t calling for self-mutilation. But Jesus is telling us to treat our twisted desires with the utmost seriousness. In fact that little phrase “causes you to” that Jesus applies to our right eye and our right hand is the same word for a trap in Greek. Jesus tells us to treat temptation to lust like a spring-loaded trap. Stay away!

The first two weeks we’ve addressed two large camps of how to do battle: 1) fight for the greatest pleasure of all (God himself); 2) consider the stakes of giving into our lust.

2. 13 Ways We Justify, Rationalize, or Ignore Negative Feedback: One of the best articles I've read this year. Peter Bregman of Harvard Business Review says, " It doesn’t feel good to be told you missed the mark. And, since feedback often uncovers our blind spots, it’s especially jarring because, in many cases, we thought we were doing a good job. So we don’t immediately or intuitively agree with the validity of it (we tend not to believe things we can’t see ourselves)."

3. The Danger of Drama: When we stir up drama, Heidi St. John says, we are sinning: " If you need to address something that should be handled in private, then do it privately. If you’ve been hurt, don’t put it on the internet. Season your speech with grace."

4. Don't Put Your Hope in Date Night: Interesting perspective by Emily Jensen and Laura Wifler, "In our modern, Western, first-world culture, our margin for romantic love is a blessing. Many of us have the freedom to select a spouse who matches our preferences and makes us feel weak in the knees—particularly in those first few months of dating. This is a joy and a privilege. As those ideas carry into marriage, we tend to continue emphasizing the importance of romantic feelings. But are cultivating these feelings through date nights essential in God-honoring marriages?"

5. Beware of Broken Wolves: I resonate with Joe Carter's advice here about protecting oneself from a certain type of leader: "But there is a particularly nasty breed that often goes unnoticed, a type that we might call the “Broken Wolf.” These are the false teachers who use their own authenticity, pain, and brokenness to attract believers who are also suffering and broken—and then using their “brokenness” to lead the sheep to turn away from God’s Word and embrace sin. They blend into the flock because Christians are not—and should not be—suspicious of broken people. They appear “in sheep’s clothing but inwardly are ravenous wolves” (Matt. 7:15)."

1. Most Americans Find Meaning in Family, Not Faith: I wrote on this topic and believe that this is a particularly entrenched issue for the American church. Helen Gibson reports, "Almost 7 in 10 Americans (69 percent) mentioned family when describing where they find a sense of meaning...[Meanwhile] 36 percent said religion provided them “a great deal” of meaning and fulfillment in the...survey."

3. Know That It’s Worth It: Melissa Edgington on raising true disciples, “When we pray that our children will have tender hearts toward the things of God, when we pray that they will be radically devoted to Him, we must also be prepared for what that really means. And we must remind each other, over and over again: it’s worth it. He is worth it. We can rely on Him to see our children through as they blaze a path of faithfulness through a world that has been dulled by complacency and hopelessness. This is what we have been praying for. God give us the faith and the perseverance to see it through, even when our hearts break. Following Christ isn’t easy. But it’s worth it.”

1. The Rise in Transgenderism and Bisexuality: Joe Carter reports that, “Notice that only 6.8 percent of women identified as lesbian or bisexual, yet more than double that number had engaged in same-sex sexual contact. The phrase ‘bi-curious’ has come to be used to refer to such people who are “interested in having a same gender sexual experience without necessarily labeling their sexual orientation as bisexual.’ Social contagion is the only adequate explanation for why so many women have become bi-curious in such a short period of time.”

2. The Apostle Paul Was a Widower: Denny Burk explains his position, “’It is good for them to remain… as I am.’‘Remain” means to continue on in a certain state of existence. In their case, that state was one of widowhood. And Paul says “as I am.” This suggests that Paul is putting himself into the same category that they are. But it is not a category of singleness in general but a category of widowhood in particular. It is for this reason that many interpreters—including myself—believe that these words imply that Paul was previously married.”

3. Old Testament Law Did Not Require a Woman to Marry Her Rapist: The idea that OT law required a woman to marry her rapist has been used often as a bully club against the ethics of the Bible. After establishing that the word should not be should not be translated ‘rape’ Katie McCoy explains the purpose of the law, “Under Hebrew law, a man was forbidden to exploit a woman as an object of pleasure. He was held accountable publicly for his indiscretion and held responsible for her future wellbeing. In other words, he couldn’t use her and lose her. Far from exploiting or oppressing women, this passage shows that biblical law held men accountable for their sexual behavior.”

4. The Pope is Popular, But Not Impacting Roman Catholic Growth: Sarah Eekhoff Zylstra reports, “A Pew Research Center survey released today found ‘no evidence of a rise in the share of Americans who identify as Catholics [22% in 2012 vs. 20% in 2017], and no indication of a Francis-inspired resurgence in Mass attendance [41% weekly in 2012 vs. 38% weekly in 2017].’”

1. Netflix Thinks You're Bored and Lonely: Trevin Wax pushes back on the way our culture thinks about boredom, "The entertainment industry expects us to see boredom as bad, which is why advertisers, sponsors, filmmakers, and game-makers collaborate to create shows, movies, and games that will capture our attention and keep us preoccupied. There’s money to be made in eliminating boredom. But is boredom always a problem, or could it be a possibility? Talk to people whose job it is to make things with their hands or create things in their head, and they’ll tell you that great things happen when your mind runs free."

2. Ruth Graham Didn’t Waste Her Life: Dave Boehi reflects on the lessons we can learn from the beautiful marriage of Ruth and Billy Graham. He reflects on Ruth’s sacrifice, “One writer for The Washington Post wrote, ‘What a sign of those times, one might say. Or, how sad. The world will never know what else Ruth Graham … could have accomplished …’ What the world often fails to understand is that God often calls people to set aside their own plans in order to follow Him … and then He uses them in greater ways as a result.”

3. Evidence of Evangelical Political Pragmatism: A discouraging survey I recently came across. Self-described evangelicals' position on how important a politician's morality is has shifted dramatically since the 1990s. And not in a good way.

4. High-Stakes Leadership: This Read to Lead podcast with Constance Derickx is loaded with good stuff. Derickx definition of courageous impatience and patience particularly struck me.

5. Why (almost) No One Wants to Host the Olympics Anymore: The 2004 games garnered 12 bids from around the world. Zeeshan Aleem reports that the next two summer and winter Olympics received a total of two bids each. Why? Former cities who hosted the Olympics are littered with unsightly abandoned facilities and a huge price tag for the honor: "Pyeongchang, South Korea, built a brand new Olympic stadium to host the Winter Games this year. The 35,000-seat stadium cost $109 million to build. And it will be used just four times before it’s demolished."