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Tag: I Peter

In my post of June 19, 2014, I began to look at I Peter 3:15, for insight into how to respond to the persecution we receive because of our faith. Depending where we are in the world, and who is doing the persecuting, the challenges we face because of our faith can vary widely, but our response should always be the same. In my last post, I discussed the first and most important part of that response which is to turn to God. No matter what we face, we should always turn to God first for the answers.

The second half of I Peter 3:15, along with I Peter 3:16 give us the second part of our action plan. I’m afraid that many of us don’t do this part very well either, and I pray that as you read this you will really consider how to implement it in your own situations. The instruction in the rest of the passage is to always be ready to explain why we believe as we do, and to do it with courtesy and respect so that there is no basis for any accusations against us.

Let’s break it down piece by piece.

Always be ready to give an answer:
Be prepared. Think about it now, so that when you are asked, you have the words to express what you really want to express. Why do you believe as you do? Anticipate the questions that someone might ask, and have your answer ready.

To anyone who asks:
Do you understand the implication of this phrase? We should be living in a way that makes others realize that we are different, and makes them wonder why. When they wonder, eventually, when they feel comfortable in their relationship with us, they will ask. Why do you do this? Why don’t you do that? Why don’t you get angry? Why don’t you get revenge? The things that you do or don’t do that are different from the way the world does them, that’s what you need to prepare your answers about.

About the hope you possess:
Ultimately, the reason for your specific actions and reactions is the hope that you have in God, the confident expectation we have that God will fulfill His promises to us. We need to be ready to explain Christianity in general, but specifically the assurance we have that Christ is able and willing to return and to provide us with eternal life.

Yet do it with courtesy and respect:
It is not our job to bully the bullies. We should not yell and scream nor be rude, sarcastic or offensive. We certainly shouldn’t be physically attacking anyone. If possible, so far as it depends on you, live at peace with all people. (Romans 12:18) It is not our job to change their minds about God, only to give an answer for why we believe. It is the Holy Spirit who will change their hearts when the time is right. Look at what happened to Saul, the persecutor, in Acts 9:1-9. God has the power to redeem.

Keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you:
In Romans 12:17, just before the verse about doing everything you can to live at peace with everyone, Paul tells us not to repay evil for evil. No matter what someone else does, it is your responsibility to make sure that your actions are right. In the end we will all have to answer to God. We want to be righteous as we stand before Him on the day of judgement. (II Peter 2:9)

I do not want to discourage you from taking up the fight against injustice or the persecution of our brothers and sisters in Christ. In fact, I want to encourage you to do so. But please, be careful of your words and your actions. Rely on Christ, put Him first in your life, and always strive to please Him. The best way to do that is to love Him and to love others. (Matthew 22:37-39)

In my post of May 28, 2014, I discussed I Peter 3:13-14, with the conclusion that we should not be afraid of those who would persecute us. I had said that persecution could take varied forms, from verbal to physical to deadly. Those are difficult things not to be afraid of. How can we do it? If we continue reading through I Peter 3:15, we will find the answer.

I Peter 3:15 starts with the instruction to set apart Christ as Lord. If we give Christ control of our hearts and lives, and we fear—reverence—Him, if we know that He has ultimate control over what happens in the world, if we know that nothing that happens to us is unknown to Him, then we will be much less likely to fear what man—humans—can do to us. If, however, we are more concerned about what people think, what they can and might do, if we don’t believe that God can keep us from ultimate harm, then we are likely to spend our lives living in fear.

As humans, it is only natural for fear to rise within us in certain circumstances, and sometimes fear is a very good thing; it keeps us from putting ourselves into unnecessary danger. But what is our first reaction when we feel fear? Do we become anxious, worrying about every negative possibility that may or may not ever occur? Or do we turn immediately to God to ask for help, protection, mercy, a way out? What Peter is saying here is very similar to the promise given by the Lord to Solomon in II Chronicles 7:14. If God’s people will be humble and turn to Him, something that the Israelites had real difficulty with, He would hear and answer their prayers, forgive them and heal their land. If we would humble ourselves and turn to God, something that we have real difficulty with, He will answer our prayers too. The answers might not always come in ways we expect, but we can be confident knowing that God cares for us, knows what we are going through, and wants only the best for us.

In my next post, I will look at the rest of the instructions in I Peter 3:15-16.

Christians suffer all around the world for no reason other than their Christian beliefs. Even in countries where religious freedom is a part of the law, as in Canada and the United States, Christians can be bullied, tormented and even killed by those who have differing opinions. There are some people who believe that if you don’t believe the same way they do, you don’t have the right to work, speak or even live. It’s not always that way, but there are many cases in which it is. To be honest, Christians haven’t always been the most gracious towards others with differing beliefs either, and some could really benefit by following Jesus’ example a little more closely. Ideally, differing beliefs should be the basis for reasoned debate rather than violence, but unfortunately we don’t live in an ideal world. (Genesis 6:11-12)

That is why I don’t believe that Peter, in I Peter 3:13, thought that followers of Christ would remain unharmed simply by always doing what is good. Peter had already seen suffering among Christ’s followers, and of course he had witnessed the torture and crucifixion of Christ Himself. I believe what is meant by Peter’s words in this verse is that what happens on this Earth is not the last word. I Peter 3:14 supports that by saying that if you do in fact suffer for doing what is right, you are blessed. Jesus said something very similar during His sermon from the mountain: “Blessed are those who are persecuted for righteousness, for the kingdom of heaven belongs to them.” (Matthew 5:10) Paul also knew this to be true. Paul started out as one of the most successful persecutors of Christians; his name was Saul then. (Acts 8:1-2) But after Jesus revealed Himself to Saul, (Acts 9:1-9) and changed his name to Paul, Paul suffered much for the sake of Christ. (Acts 9:16, II Corinthians 11:24-27) And yet, Paul was the one who said that nothing, nothing, could separate us from the love of God. (Romans 8:31-39)

Jesus Himself promised us that in this life we would face suffering (John 16:33), but He also told us to have courage because He has already conquered the world. He has already been declared the winner. Anything we encounter on this Earth is just temporary, and it cannot harm our eternal souls. Knowing that fact should help us to follow the advice in the second half of I Peter 3:14, the same advice that was given to Judah in Isaiah 8:12 from which Peter is quoting: Do not be afraid, and do not be shaken.

I’ve spent a lot of time with teenagers over the years, and without wanting to stereotype or say that all teenagers fit into the same category, I would say that generally they are trying to be accepted, to fit in and to know that people like them. (Perhaps those feelings don’t disappear when we leave the teenage years behind.) I have known a lot of teenage girls especially who have tried to impress people by the clothes and make-up that they wear.

I Peter 3:3-4 instructs us not to focus on external beauty, but on the condition of our hearts. This passage was specifically addressed to wives of unbelieving husbands, but I think that it applies to everyone. Our inner beauty will shine through as long as what we wear to enhance our outer beauty doesn’t speak more loudly. Peter was not saying that we should dress in rags and take no consideration of our grooming (because that would speak loudly too); he was warning against being outrageous and drawing attention to our physical features. I Samuel 16:7 tells us that people look at outward appearance, but God looks at the heart. It is our hearts that He is concerned with, but the condition of our hearts is displayed in our words and actions, including the way we dress.

I think parents really need to focus on open communication with their children and teaching them to be modest, sincere and pleasing to God. And they need to do it before the influence of the world tells them otherwise. Henry Winkler, as his character Arthur Fonzarelli, in the old sit-com Happy Days, once said, “I only got one thing to say to you Shortcake. You put out an advertisement, someone is going to answer that ad.” In Romans 12:1-2, Paul said that instead of selling out to the world, we should make our bodies a living sacrifice—alive, holy and pleasing to God.

Suffering. We question why it has to happen, and we try to avoid it, but it is all around us. Many wonder why God would let bad things happen to good people. Others argue that none of us are good. We shouldn’t be surprised by our troubles. God has told us that we will face trials, (Genesis 3:16-19, John 16:33) and He tells us in 1 Peter 5:6-7 what to do with them.

I have heard people quote 1 Peter 5:7 many times over the years, and very often they have omitted the word 'by' and changed the tense of the verb 'casting' to 'cast'. They have had to do that because they have not quoted it with 1 Peter 5:6. The two verses are in fact one sentence. When verse 6 is not included, the full meaning of the passage is lost. Yes, it is encouraging to tell someone that God cares for them, and to cast their burdens on Him, but there is more to it than that.

For many of us, certainly for me, a lot of our anxieties are a result of our pride. We want to be in control, to do things our way, and to make something of ourselves. What we need to realize is that God already has a plan for our lives, (Jeremiah 29:11) and if we will simply agree to His plan and do things His way, we will have no need to be anxious. (Matthew 6:25-34) He will take all of our troubles onto His shoulders. It’s not that we won’t have any trials to face, but He will be right there facing them with us, giving us the strength and resources we need to get through them. (2 Corinthians 12:9)

It takes humility to depend on someone else, to allow someone else to take care of us. But God promises that in due time—HIS timing—He will exalt us, IF we will humble ourselves. Biblical humility does not mean that we need to have a low opinion of ourselves. In fact it will allow us to have more confidence, because if we submit to God’s plan for our lives, and let Him take care of our difficulties, we know that everything will work out. (Romans 8:28) If we read 1 Peter 5:6-7 together we will realize that the way to be successful, exalted, is to humble ourselves, and we do that by casting all our cares on God and trusting in His power and goodness.