Symposium

Sunday, January 13, 2013

African immigrants hope for a Chicago community of their own

One of the city's fastest-growing immigrant groups seeks a Chicago community on par with Chinatown, Hispanic enclave at 26th Street

Marie Ngom, a Senegalese immigrant who owns a hair braiding shop on East 83rd Street, works on client Jennifer Kpaduwa on Friday. Africans are among the city’s fastest-growing immigrant groups, and the newcomers are hoping to establish a South Side community on par with Chinatown and Little Village’s Latino enclave. (Terrence Antonio James, Chicago Tribune / January 14, 2013)

Over the past decade, the 700 block of East 79th Street has undergone a transformation that points to another shift in Chicago's ethnic landscape.

First came Yassa, a Senegalese restaurant whose spicy, rich cuisine has garnered attention from foodies across the region. Then Mandela, an African grocery store, opened next door, followed by two hair braiding shops and a Senegalese tailor across the street.

Now, the colorful business strip lies at the heart of hopes within one of the city's fastest-growing immigrant groups for an "African village" that can stake a claim to a neighborhood in the same way that newcomers have shaped pockets of Chicago for generations.

"We see this as an anchor around which we can see other community development aspects flourishing and, over time, use it to create our resources and, hopefully, our political power, just like in other communities," said Alie Kabba, director of the United African Organization, an umbrella group that has been scouting the 79th Street area for property to use as an African community center.

Since 1990, the number of African immigrants in the Chicago area has quadrupled to an estimated 42,300, now the country's fifth-largest African population behind New York, Los Angeles, Washington and Minneapolis, U.S. census figures show.

The growth comes as older immigrant groups like the Italians and Irish that once dominated certain city neighborhoods shrink, and as members of larger groups such as Mexicans and Poles move to the suburbs or return to their native lands in search of better opportunities.

For decades, African immigrants have been concentrated in North Side neighborhoods such as Uptown and Edgewater, where refugees from Ethiopia, Eritrea and Somalia moved to be close to the many social service agencies based there.

While those communities continue to grow, Africans from Senegal, Nigeria, Mali and Ghana have been moving to the South Side, where rents and home prices are cheaper, community leaders say. Others have been moving to the southwest suburbs.

The community's growth on the South Side can be seen in hair braiding shops that do brisk business among soul food restaurants and sneaker stores in Bronzeville and Chatham or in the clusters of taxicabs parked outside mosques and churches in the shadow of the Chicago Skyway.

Ousmane Drame, the imam at a mosque named Al-Farooq in Greater Grand Crossing, said 600 to 700 Africans from several countries attend weekly prayers there, most of whom live nearby.

The mosque was started in 2002 inside a 73rd Street storefront building for a handful of Mali immigrants, Drame said.

After more Africans began attending, the group purchased a sprawling brick building on Stony Island Avenue. "We moved to this place in December of 2010, and now after three years, we're almost about to outgrow the place," Drame said.

The Senegalese shop owners on 79th Street want to reinvigorate their Chatham neighborhood business district and give it a distinct identity.

Keba Mbungue, 58, who moved to Chatham in 2007, said he envisions an African version of Chinatown or Little Village's 26th Street shopping district around his shop, which sells both West African and American fashions.

"When you go to a Chinese neighborhood, they got it. When you go to a Spanish neighborhood, they got it," Mbungue said, his deep voice competing with the sound of a French news anchor on a radio in his shop. "Why not African people?"

The vision held by Mbungue and others remains far from reality. The 79th Street strip where they've staked their dreams also includes a currency exchange and vacant buildings including an old grocery store.

But Kabba said his group is convinced this is where Africans will make their economic and political presence felt in Chicago. With many African families now established on the South Side and providing a foothold for fellow countrymen, he sees the potential for a solid and thriving African stronghold.

"Where others see blight, we see a future, a bright future," Kabba said.

Much of the hope on 79th Street is built on the success of Yassa, a modest restaurant that features African artwork on its walls and a framed poster of a young Muhammad Ali scowling over a toppled Sonny Liston in their 1965 heavyweight boxing match.

FROM THE ARCHIVES: THE AMBROSE EHIRIM-CHIKA UNIGWE INTERVIEW

Every writer has to be able to live in the head of her characters. I had to make myself a blank blackboard for the characters to inscribe their lives on me. I had to wipe off that board every time a new character had to be created and totally surrender myself to that new character.

FROM THE ARCHIVES: INTERVIEW: THE SYLVESTER MENSAH STORY

The idea of writing a book had always engaged my thoughts based on reflections and the desire to share my experiences. The motivation was however triggered after reading the book of a gentleman l consider the busiest in Ghana, H. E. John Dramani Mahama

FROM THE ARCHIVES: INTERVIEW: DR. APOLLOS NWAUWA

Contrary to what many think, the Igbo Diaspora is not really a homogenous, coherent group. Like other ethnic nationalities in the USA, the Igbo Diaspora consists of peoples from all walks of life separated by everything and only united by the fact that they are all Igbo. Serious social class disparity exists between them; therefore, presenting a united front in influencing or engineering actions at home continues to be a challenge.

FROM THE ARCHIVES: INTERVIEW: OZO'S KENI SAINT GEORGE

It was indeed a very boisterous, purpose driven, well-to-do Royal family. I come from a lineage of Royals and a well groomed family unit. My Father, Chief George Ozuloke, was a Court Judge for all of 18 years. He was both a Christian and Animist. He had 7 wives of which my mother was the first. I went to St. Martins Primary School and later to a wonderful School – Abbot Secondary Grammar School in Ihiala, my town. I even did a stint in Ihiala Seminary trying to be a Catholic Priest

FROM THE ARCHIVES: INTERVIEW: JULIUS KPADUWA

The problems that confront Imo State are really not unique. It is the same problem that confronts almost every state in Nigeria, and it's one of economic development. The primary thing or my clear vision for the people of Imo State will be getting all the able-bodied men and women back to work, so that we can begin to have the quality of life that has so far eluded the people of Imo State.

FROM THE ARCHIVES: THE OTOKOTO SAGA INTERVIEW

Earlier this year, in January, it was reported in the country’s dailies that your father and six others had been condemned to death. Those condemned with your father were: Alban Ajaegbu, Sampson Nnamito, Ebenezer Egwuekwe, Rufus Anyanwu, Lawrence Eboh, and Chief Leonard Unogu. How is your dad related to the names I have mentioned?

FROM THE ARCHIVES: Where We Met

But seeing a Nigeria headline on my screen it then occurred to him I must either be a Nigerian or perhaps a curious minded fellow who is reading to find out about the notorious Boko Haram, if they have captured more of their victims, or if there's an ongoing battle between the insurgents and the nation's security forces. Elevating my head up and starring at each other, I told him I was Igbo

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About Me

Ambrose Ehirim is a blogger, a writer, a photo-journalist, a volunteer and teacher. He has published articles and essays in African Times, African Watch, Pace News, Los Angeles Weekly, Life & Time Magazine, Kilima, American Chronicle, Long Beach Sentinel, Reuters and many other publications. He was former editor of New Life and West Coast Bureau Chief at the BNW Magazine. An Anti-Igbo Pogrom scholar and researcher, and currently working on and researching the 'Eastside Groups and Bands' Vintage Years.'

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