The Path of the Phoenix: The Spiritual Road to Physical Immortality by Robert Coon

Apollonius
of Tyana

Apollonius was born around 4 BC at Tyana, in Cappadocia, and is last heard of
in Ephesus, over 100 years later. There are no records, or traditions, of his
death. Immediately after his disappearance, his friends stated that he had been
translated into the eternal realms, and was an Immortal. After his ascension, a
temple was built in his honour at his place of birth, Tyana.

Today, the ruins of Tyana are an ancient site in Turkey, located at 37.48N,
34.36E, about 100 kilometres north of Tarsus, the home of Paul. At the time of
Apollonius, the region of Cappadocia contained an interesting mixture of
spiritual influences. Zoroastrian magicians were well-established in the area,
teaching the ancient wisdom of the Fire Aeon of Aries. As the new age of Pisces
was emerging then, it was essential to transfer the fruit of the fading Aeon, in
terms of its most profound principles, to this new Aeon. In southern Cappadocia,
in the Comana region, the great nature goddess, Ma, had her centre. And at
Venasa, in the western area, Zeus had a major temple. As a child, Apollonius
would have grown up amidst these three primary forces: Zoroastrianism,
nature-earth goddess worship, and Greek influences.

At the age of 16, Apollonius was initiated into a Neo-Pythagorean school.
This was at a Temple of Asclepius, who is also an Immortal. It was at this
temple-school that Apollonius was instructed in the art of physical immortality.
Aegae, where this initiation occurred, is north of Mt. Olympus. Today, it is the
Greek city Edessa. In ancient times, it was called the Garden of Midas, because
of its abundancy of fruit. Aegae was the spiritual centre of ancient Macedonia.
It was from here that Greek culture spread throughout the region, through the
efforts of Alexander and his successors. In Roman times, Aegae was one of the
main sites along the second great Roman road, the Via Egnatia.

Centuries before the time of Apollonius, Pythagoras worked with an Immortal
called Abaris. Abaris, who regularly worked at Callanish Stone Circle, on the
Isle of Lewis, in Scotland, was a breatharian and regularly teleported to
Greece. Abaris was a High Priest of Apollo. The deepest mystery of Apollo was
the secret of Everlasting Life. In the Cabala, Apollo is the sun behind the sun,
and may be invoked from the sphere of Daath as the Spirit of Truth.

Asclepius the Immortal is known as the son of Apollo. Today we know him as
the patron saint of medicine and healing. His symbol is a wooden staff with one
snake winding around it. The wooden staff symbolises the Tree of Eternal Life,
and the snake represents the ascent of this Tree. Asceplius developed the
ability to transmit the Immortal Elixir, Ambrosia, to humans. This brought the
gods of Olympus into conflict with each other. Apparently, the rapid abolition
of all physical death was much too radical a thing to contemplate for some of
them. In this conflict, Apollo supported Ascelpius.

Asclepius used his knowledge to help Hippolytus gain physical immortality, on
the coast, not far from Athens. Hippolytus teleported to Italy and changed his
name to Virbius, and married Egeria. They continue to live in Italy to this day,
leading a very secluded and obscure existence. The name he currently uses,
"Verbius", means twice-man. This is identical to the immortal concept used in
mystical Christianity referring to physical immortality, twice-born, or born
again. Often, Immortals choose to retreat from society and disguise their true
nature. Historically, most societies have neither understood nor tolerated
physical immortality. For this reason, Immortals like Virbius choose to work
behind the scenes.

Asclepius has several family members who are also immortals. His three
daughters are best known: Hygiea, Jaso, and Panacea. Hygeia teaches the art of
maintaining perfect health and vitality. Jaso, also known as Ioso or Meditrina,
teaches the art of restoring health. Panacea teaches the art of curing every
possible malady. The English words hygiene and panacea are obviously derived
from these sources. Not so much is known about the wife of Asclepius. Her name
is Epigone. She is adept at bringing peace, tranquility, and harmony to healing.
In addition to his immediate family, another mysterious person sometimes appears
with Asclepius. His name is Telesphoros. He is the size of a small boy and wears
a mantle, or hood, which obscures his face. He teaches the art of bringing
healing forces from distant, eternal sources; and then establishing these
energies inside the body of the patient. Telesphoros bears a strange resemblance
to Kenny, a character in the animated series, South Park. Kenny is always
getting killed, and then coming back alive again. This is a phenomenon that the
skills of ancient Telesphoros can produce.

The principal temple dedicated to Asclepius was at Epidaurus, near the coast
of NE Peloponnisos. Today, the city is called Palaia Epidavros. The theatre
there is the most beautiful in Greece. The most ancient and sacred site in the
Epidaurus area is at the sanctuary of Apollo, on the slopes of Mt. Cynortium.
This is the location where Asclepius attained Everlasting Life long ago. The
great healing temple was constructed in the 4th century BC. Patients would sleep
in the temple, and then Asclepius and his family would visit them in their
dreams. In the morning, patients would awaken, cured of their illnesses, and
vividly recalling the visitations from the Immortals.

It is difficult to determine the year of birth for Asclepius. He is probably
over 3,000 years old. Homer gives him a brief mention in his Iliad, and says he
had two sons, Machaon and Podaleirius, who were Greek healers. Philostratus, the
biographer of Apollonius, places the date of Homer's birth at 1159 BC. The
events which Homer describes at Troy probably took place around 1200 BC.
Asclepius was born in Thessaly, the area south of Olympus, probably sometime
before 1200 BC.

If you follow the telluric energy path south along the coastal range from Mt.
Olympus, you come first to Mt. Ossa, and then to Mt. Pelion. These are the two
primary initiatory sites on this particular earth current leading to Olympus.
When young, Asclepius went to Pelion and was initiated into the art of healing
in caves near the summit of this mountain. These initiatory teachings were
ascribed to the legendary Chiron.

Apollonius was born over a 1000 years after the emergence of Asclepius. If we
want to trace the current of physical immortality he is connected with, we can
start with Olympus, and then move through Ossa to Pelion. From Pelion, travel to
Epidaurus. Finally we arrive at Aegae, where Apollonius enters the story.
Clearly, all the immortals identified with this story are part of an Apollo
tradition.

Apollo has interesting connections with an Immortal realm which the Greeks
located beyond the north wind - Hyperboria. Immediately north of ancient Greece
was the region of Scythia. This land was south of the Carpathian mountains, and
extended along the eastern and northern sides of the Black Sea. Anacharsis, who
was from this region, is included in ancient lists of the Seven Wise Men.
Sometimes, Abaris is also called a Scythian, although he is often described as a
Hyperborian.

Somewhere north of Scythia was Hyperboria. It is a land of light and fruit
where everyone lives for over 1000 years. Apollo would go there regularly.
Perhaps it is best to interpret Hyperboria as an Immortal dimension, rather than
a normal country with a fixed geographical location. Sacred sites are often
doorways to these Immortal realities. If we look for a major sacred site portal
to Hyperboria, we must travel from Mt. Olympus, north across Scythia, and arrive
at the High Tatra area, on the border between Slovakia and Poland. The High
Tatra area is the cardinal energy centre of Central Europe. There is a special
connection between High Tatra and Olympus. Primal, cardinal inspiration emanates
from the Tatras. Structure and usefulness is given to this Tatra energy in the
Stockholm, Sweden area. Olympus is the creative, artistic expression of this
force. The period from 2008 to 2027 AD will see an increase of activity at these
sites.

If you want to explore the Immortal current associated with Apollo, begin at
Olympus. From there, go to the High Tatras, and also to Callanish stone circle,
in the Hebrides, in Scotland. From the Tatras, connect to Mt. Elbrus, the
highest point in greater Europe. Let the geomythics of all these locales
interact with your purpose and your imagination. Geomythics is the interaction
of mythology and landscape. The living spirit of the earth communicates fluently
through the language of geomythics.

I have digressed from the principal subject of this essay, Apollonius, in
order to suggest that he was part of a well-established Immortal tradition.
Physical Immortality, in many parts of the world, and during different eras, has
been a normal topic for conversation and spiritual exploration. Today, perhaps
the largest cultural population supportive of Physical Immortality is the
Chinese Taoist community. Many Chinese would be aware that certain Immortals are
reputed to live on Tai Shan, and other sacred mountains around China. And also,
for Apollonius, the idea of physical immortality would have been a natural part
of his world.

One of the negative effects of Christianity has been its tendency to deny
many regional cultures their wealth of tradition and lore relating to the magick
of the Immortals. This magickal Immortal awareness has been suppressed. This is
ironical, as Jesus, an Immortal himself, certainly recognised that he was part
of an ancient Immortal tradition. He probably had no intention of founding a new
religion, which, over time, would try to deny Immortality to everyone else,
other than himself. At least the Catholics give his mother her own physical
immortality.

Apollonius and Jesus were born into the same world. Apollonius came to
represent the very best of the old pagan world which Christianity would
eventually eclipse. Why is Jesus so famous today, and Apollonius so obscure? If
both of them are, as I believe, physically immortal beings, then they are
probably reacting to the present situation with a mixture of ruefulness and
laughter. Both Immortals were charged with crimes and brought before judges. How
they reacted to these similar situations was quite different.

Almost everyone knows the story of Jesus. He taught physical immortality and
was brought before a court during the reign of Tiberius (14-37 AD), and was
crucified. The power of his immortality overcame his supposed death, and he came
out of his tomb and taught in public for 40 days after, to over 500 people. Then
he made a vertical retirement from public activity (ascension) and left people
to try to figure out what it was all about.

Apollonius took a different approach to dealing with the law. On the first
instance, which happened during the reign of Nero, the written charges against
him suddenly disappeared from the scroll they were recorded on. The second
situation was even more dramatic: During the reign of Domitian (81-96 AD),
Apollonius was again charged with crimes. this time he declared that the court
could not restrict either his body or his soul, and then vanished in a blaze of
light, in front of many witnesses. This illustrates the Liberty that an Immortal
has. If Jesus had made this same choice, and had not allowed himself to be
crucified, then it is very likely that the subsequent history of Christianity
would have been very much altered. In the Piscean Age, the suffering of Jesus
had a deep cultural resonance. Now, in the Aquarian period, liberty and the
complete internalisation of law will become more prominent themes. Immortals are
pure expressions of law, and move with liberty.

Apollonius was a traveller. In his day, all roads led to Rome, so he spent
much time there. He wasn't always in trouble with the rulers of Rome. In between
his two brushes with the law, he was able to act as an advisor to two of the
more enlightened emperors, Vespasian (69-79 AD) and Titus (79-81 AD). It is not
uncommon for Immortals to try to positively influence governments and
politicians. Like Apollonius, there is a tradition that the Immortal St. Germain
also takes an interest in politics.

Apollonius also roamed the world, activating sacred sites and gaining wisdom.
The most distant journey he made was to the vicinity of the world crown chakra,
Mt. Kailas, in Tibet. There he met other Immortals and was given new work to
accomplish. He was told to travel to many sacred sites, and to prepare them for
future activation. Sometimes, places develop an energy for many centuries, and
then suddenly - when the time is right - project this stored energy into social
and cultural change. Some Immortals tend the development of these sacred sites
over very long periods of time.

One of the Immortals that Apollonius met in Tibet was called Iarchas. The Mt.
Kailas area is the 7th earth chakra, which in the human body corresponds to the
top of the head. The Scorpio full moon is most auspicious at Mt. Kailas. It is
on this particular moon, in April or May, when the Immortals energise new
agendas and launch new campaigns for positive change in the world. It would have
most likely been on such an occasion when Iarchas and his companions charged
Apollonius with the task of preparing many sacred sites throughout the Roman
Empire. It is quite possible that events in the 20th and 21st centuries are
being influenced by the activities of Immortals long ago.

There are many tales of Apollonius recorded in his biography, written by
Philostratus around the year 200 AD. This book is available in several editions,
and should be tracked down by anyone interested in the Immortals. Julia Domna,
who was born in Syria, became the wife of the Emperor, Septimius Severus
(193-211 AD). She was highly regarded as a patron of artists and writers. It was
she who commissioned Philostratus to research and write the Apollonius
biography. The book proved very popular, and exerted an influence on subsequent
emperors. The immediate successor to Septimius Severus, Caracalla (211-217 AD),
built a shrine to Apollonius. A few years later, Emperor Severus Alexander
(222-235 AD) had a very interesting array of honoured sages in his own personal
meditation room. He would regularly contemplate statues of Apollonius, Orpheus,
Jesus, and Abraham. Gibbon, in his Decline and Fall of the Roman Empire,
says that a purer faith and worship was practiced in the household of this
devout ruler. Severus felt that Abraham, Orpheus, Jesus, and Apollonius taught
four different ways of seeking union with the divine. Unfortunately, this
eclectic and tolerant philosopher-emperor was succeeded by a man of very
contrary dispositions. This was often the case throughout the history of the ebb
and flow of morality exhibited by the various Roman Empire rulers.

Philostratus, the biographer of Apollonius, was born on the island of Lemnos,
which is just to the east of Mt. Athos. He taught at Athens and then moved to
Rome. In addition to Apollonius, he wrote interesting books about the Olympics
and the Sophist philosophers. Today, he is best known because of the poet Ben
Jonson. Jonson translated part of letter 33 of Philostratus' Epistolae, and
titled it "Song to Celia". This is a poem about love, alchemy, and immortality.
One breath, one glance, one touch from the Beloved immortalises all things.

Apollonius of Tyana is a fascinating figure, and has stimulated the
imaginations of artists and writers. Viereck and Eldridge, in their great
immortalist classic, My First Two Thousand Years: The Autobiography of the
Wandering Jew, give Apollonius an honoured place in their novel.
Cartaphilus, who has been cursed with Immortality by Jesus, studies with
Apollonius for a year. The great sage teaches him that everlasting life does not
have to be a curse. If the veil can be lifted from the face of life, then the
True Will can direct the journey in positive directions. Apollonius tells
Cartaphilus to find a great purpose that will last for centuries. Seek that
which can not be found, and, perhaps, someday you will find it. All things are
possible. The Spirit of the World, through the expression of infinite
possibilities and eternal experimentation, may evolve your highest dream, until
the dream becomes reality.

Apollonius was a vegetarian, as are all Pythagoreans. It is essential to not
eat animals, if you want to be an Immortal. No one can claim Immortality for
themselves, if they persist in making the death of other beings the foundation
for their own eternal life. Apollonius mainly ate fruit, and preferred to eat
wild fruits that he could find as he travelled.

Because he studied at a temple of Asclepius, Apollonius was an expert on
health and healing. Often, he would help to vanquish plagues. Once, he had to
suddenly teleport to Ephesus because of the plague troubling the city. When
asked how he knew, from hundreds of kilometres away, that he was instantly
needed at Ephesus, he replied: "I live upon a diet that is lighter than most
individuals". This was what the Pythagoreans discovered from experience. All of
one's intuitive and spiritual abilities are increased if a person is a
vegetarian, a fruitarian, or lives on only prana.

Apollonius taught the alchemical system of the four elements - earth, water,
air, and fire. He also said that the fifth element was ether, or prana, and that
this was the substance that the Immortals inhaled, in order to maintain their
vitality. Mortals inhale air; Immortals inhale ether. He also states that the
Immortals have the ability to render themselves visible or invisible at will.
This is the power he exhibited when he vanished from the judgement court of
Domitian. Apollonius also taught that the universe is a living being. This
perspective is important. If we see everything as having consciousness, then we
have a greater sense of the sacred, and we are able to travel upon the great
road of evolutionary change in a much more magickal way.

Apollonius developed simple rituals and invocations, based upon the four
elements, as they are found in nature. Here is an example of a solar ritual he
regularly performed: He would invoke a solar blessing at either sunrise or at
noon. Apollonius would say a prayer, or invocation, such as the following:

O thou Sun, send me as far over the earth as is my pleasure and
thine,and may I make the acquaintance of good beings,but never hear
anything of bad ones, nor they of me.

Then he would cast a handful of frankincense - the cabalistic incense of the
sun - into a fire. As the smoke rose and swirled into patterns, he would
meditate upon the shifting designs and receive guidance for the next phase of
his work and journey.

Apollonius is one of the great Immortals. He states that the great virtues of
life must be developed and mastered. But more importantly, he says that one must
master the art of using the great immortal laws and virtues to create change in
society. If you have perfect peace within you, that is good. But the question
is: How can you use that peace to create the greatest change in the world?
Master the creative art of using all of your immortal virtues.

After Apollonius vanished in a blaze of light at the judgement court of
Domitian, he travelled away from Rome. Around the age of 100, he was at Ephesus.
This was during the reign of the Emperor Nerva. Ephesus was one of the great
sacred sites of the ancient world. John, the disciple of Jesus, had a school
there, and immortalised himself while there. A great temple to Artemis, or
Diana, was the spiritual magnet which gave Ephesus its greatest fame. It is
appropriate that Ephesus is the site where Apollonius disappears from the public
awareness, and begins to work in a more hidden manner. For Artemis is the twin
sister of Apollo. Apollonius was initiated into a school of physical immortality
associated with Apollo - the sun behind the sun. Asclepius, Abaris, Virbius, and
many other Immortals are a part of this Apollonian current. Artemis, twin to
Apollo, is the moon behind the moon. There is a great tradition of physical
immortality connected to Apollo. There is also a great Immortal Magick
associated with Artemis. When the gold and silver are united, when the
initiation of Apollo and Artemis is attained, then the full Truth and Beauty of
Everlasting Life is unveiled. Today, somewhere in the world, Apollonius of Tyana
is travelling along the great road of infinite life, forever seeking new
imaginations of Grace and Beauty...