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Kuwera Relief Panel at Candi Mendut, Java [Bas-Relief]

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The carved stone relief is from the interior of Candi Mendut, a Buddhist temple in Central Java. Mendut was built during the early Shailendra dynasty in about 824 CE. It may have been built on the site of a Hindu temple from a previous century. The rectangular, stone temple is 26.4 meters (86.6 feet) tall and is constructed on a 2 meter (6.5 feet) platform. The surrounding wall is covered with reliefs that relate stories from Buddhist teachings along with lush carvings of plants, fruits, and flowers. This relief is one of a pair showing the goddess Hariti and her husband Kuwera (or Kubera in Sanskrit).

The relief panel on the north wall opposite Hariti depicts her consort or husband, a figure by the name of Kuwera, or the yaksha Avataka, also sometimes called Panchika. Kuwera is a god of wealth and well-being, and is a guardian of children. According to legend, Kuwera is king of the yakshas, the god of wealth who was transformed by an encounter with the Buddha into an important defender of Buddhism. Kuwera is depicted sitting on a bench surrounded by children playing and helping each other climb fruit trees. Kuwera wears an ornate headdress surrounded by flying parrots, and his right leg is extended over the edge of the bench, under which sit pots filled with jewels or other riches. Versions of such depictions of Kuwera and Hariti are found in many Buddhist temples. In Hindu, Jain, and Buddhist mythology, figures called yakshas are derived from nature spirits who may be benign or monstrous.

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Gravestones and Childhood [Artifacts]

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In 17th-century New England, Puritan beliefs about "infant depravity" (born with "original sin") generated anxieties about "eternal damnation" that shaped methods of childrearing and notions of death. Puritan beliefs can be "read" on the gravestones often made out of dark grey slate. The standard three-lobed shape of early Puritan gravestones reflected the belief that to enter eternity the soul passed through arches and portals. The primary motifs included skulls (winged "death's heads"), skeletons, hourglasses, bones, scythes, and coffins. Upper-case lettering lent authority to bold inscriptions. Ligatures (e.g., combining letters into words) saved space. Stone carvers used abbreviations and raised letters especially at the far right margin to make words fit on to a line.

By the early 18th century Enlightenment ideas about children's innocence, natural impulses, and malleability impacted perceptions of children and methods of child rearing. In addition to the changing material culture of children's lives, were varying modes of representing death.

Steadily (albeit unevenly) over the course of the 18th century, there were
significant changes in the shape, height, design, inscription, and
composition (e.g., sandstone) of tombstones. The hand-carved death's skulls were increasingly replaced by winged faces representing resurrection and ever-lasting life. Smiling angels, sentimentalized urns, winged cherubs, and natural objects (birds, fruit, willows) were carved on the gravestones of children whose lives were cut short. Inscriptions gradually changed from the stark Puritan style, "HERE LYETH YE BODY OF" to "In Memory of." In that semantic shift, "lyeth" became "lyes" and finally, "lies." Ligatures gave way to unabbreviated words, verse, and Biblical quotations
inscribed in upper and lower case with a liberal use of the elongated "S."

Compare this gravestone to those from the 17th century as well as later ones using the on-line Farber Gravestone Collection. In what ways does Sarah Sanford's 1722 slate (21 inch) gravestone from Newport, Rhode Island, reflect the transition between Puritan notions and Enlightenment ideals of childhood? How does the line ("mouthmark") above the skull's teeth change the expression of the death's head? In what ways does the placement of the skull's teeth make them look more like a neck decoration?

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Cremation Rites with the Youngest Son, Calcutta 1944 [Photographs]

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The photographs depict a Hindu cremation site, or burning ghat, in the city of Calcutta in 1944. The first photo shows the men of the family, including the deceased's sons, seated in front of the corpse, which lies shrouded and bedecked with flowers on a bier. The child sitting on one of the men's laps at the head is the youngest son, a child of no more than 4-6 years old. The photographer, U.S. airman Robert Keagle, stated that it was the duty of the youngest to light his father's funeral pyre. In the first photo the boy is wearing a shirt and some form of waist covering. In the second photo, the boy's head has been freshly shaven and he wears a white loin cloth. The photographer's annotation states that the turbanned man assisting the young child is his grandfather. The photographs are two in a series of over a half-dozen photographs taken on the same occasion by three different servicemen. This fact requires the viewer to imagine what is outside the camera's viewfinder; at least three foreign servicemen in uniform are snapping pictures of the same solemn scene, which appears to proceed as if no outsiders were present. Further, the photographer's annotation states, “Family assembles for photo with deceased relative before cremation at burning ghat.” The presence of the foreigners may have added a very untraditional element to the ritual occasion. We do not know whether the family received a print of the photos. These U.S. servicemen were stationed in South and Southeast Asia during World War II, were reconnaissance photographers for the military who often accompanied one another on photo excursions among civilians, and had access to darkroom facilities. Keagle stated that the prints were shipped home to the United States as personal possessions of the photographer.

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Two black and white photographs depicting a Hindu cremation site, or burning ghat, in the city of Calcutta in 1944. The first photo shows the men of the family, including the deceased's sons, seated in front of the corpse, which lies shrouded and bedecked with flowers on a bier. The child sitting on one of the men's laps at the head is the youngest son, a child of no more than 4-6 years old. In the first photo the boy is wearing a shirt and some form of waist covering. In the second photo, the boy's head has been freshly shaven and he wears a white loin cloth and is in the act of setting fire to the pyre. The photographer's annotation states that the turbanned man assisting the young child in the second photo is his grandfather.

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UNICEF Data on Orphans by Region to 2010 [Chart]

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The definition of an orphan for statistical purposes is a child under 18 years old who has lost one or both parents. A single orphan is a child who has lost one parent, a double orphan is a child who lost both parents. A maternal orphan is a child whose mother died, while a paternal orphan has lost the father. Crises such as disease or famine that affect children increase the rate of growth of orphans in the population. For statistical purposes, children are no longer considered orphans after they reach 18 years of age. Therefore, the number of orphans in a population group increases if the number of children losing their parents exceeds the number of orphans turning 18, causing the percentage of orphans in that population to rise also.

The data in the two charts were compiled and published by UNICEF, the United Nations Children’s Fund, drawn from numerous organizations concerned with the global AIDS/HIV epidemic. As the bar graph shows, while the number of orphans in Asia has declined during the period from 1990 to 2010 (the latter based on projections), and has remained fairly stable in Latin America and the Caribbean, there has been a steady increase in the number of orphans in Sub-Saharan Africa. Data is not given for the number of children in Asia who have been orphaned by HIV and other causes, but that figure is likely significant.

Figures for Africa show that in the benchmark years of 1990, 1995, 2000, and 2005, the percentage of children orphaned in sub-Saharan African countries as a result of AIDS rose sharply from 1% to 7% to 17% to 25%, and is projected to reach 30% of all orphans by 2010. Among them are over 10 million children who have lost both parents. AIDS is the leading cause of death among adults ages 15-59, and it has produced 12 million orphans in the region. The rates of HIV deaths are not uniform across Sub-Saharan Africa, but are much higher in southern Africa, where as many as 15% of all children are orphans. Behind these figures is a tremendous toll of human suffering. Older children may act as caregivers for their parents or siblings who are ill, or grandparents may have to raise their grandchildren. Poor nutrition, inability to attend school, inability to concentrate, emotional trauma and depression are among the most serious effects, and children whose families have been touched by AIDS may also be stigmatized by others, further worsening these effects.

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Millennium Development Goals: Child Mortality 2009 [Chart]

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The Millennium Development Goals (MDGs) are eight goals related to poverty, education, gender equality, health, environmental sustainability and development set in the year 2000 at the UN Millennium Summit, and adopted by 189 nations. The eight MDGs are associated with 21 quantifiable targets, tracked by 60 statistical indicators in annual reports issued by the United Nations Development Programme (UNDP). The goals target attainment in the year 2015. Country-by-country data is also available.

This chart tracks infant mortality according to the rate of infant (under five years old) deaths per 1000 live births in most world regions, except Northern America. Aggregate figures for developed and developing regions highlight the stark disparity in infant mortality rates. More than 12 times as many children die young in developing regions as in developed regions. In 1990, child mortality was 9 times higher than in 2007. While the total number of young children who died early in life decreased from 12.6 million in 1990 to about 9 million today, some regions show little progress during that period. In Sub-Saharan Africa, for example, nearly 1 in 7 children dies before the age of five, amounting to half of all such deaths worldwide. According to experts in public health, most of these deaths are from preventable causes.

Significant gains have been achieved worldwide by increasing immunization for childhood diseases and use of vitamins, treating mothers to prevent transmission of the HIV virus to their infants, encouraging mothers to breastfeed, and providing insecticidal bednets to prevent malaria. Other measures include improving access to clean water and improving sanitation, especially in rural areas. Improved pre-natal and birthing care, and education for mothers are other important factors that can help support further declines in infant mortality.

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Millennium Development Goals: Primary School Enrollment 2009 [Chart]

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The Millennium Development Goals (MDGs) are eight goals related to poverty, education, gender equality, health, environmental sustainability and development set in the year 2000 at the UN Millennium Summit, and adopted by 189 nations. The eight MDGs are associated with 21 quantifiable targets, tracked by 60 statistical indicators in annual reports issued by the United Nations Development Programme (UNDP). The goals target attainment in the year 2015. Country-by-country data is also available.

Universal primary education in the context of the Millennium Development Goals means that all children have access to free, compulsory education from grades 1 through 5. Statistical indicators include net enrollment in school by children of the appropriate age, the proportion of pupils enrolled in first grade who reach grade 5, and the literacy rate of 15 to 24-year-olds.

The first chart tracks achievement of the goal based on the percentage of school-age children currently enrolled in school by world region. It shows that the most significant gains during the past seven years covered in the 2009 MDG report have taken place in Sub-Saharan Africa and South Asia. Smaller gains were achieved in Western Asia, Northern Africa, and the CIS, or Commonwealth of Independent States, the former Soviet Union. No significant gains were recorded in Southeastern Asia and Latin America/the Caribean, both of which are near 95% school enrollment. Eastern Asia and developed regions of the world in the aggregate showed slight declines in enrollment.

The second chart looks at the roughly 10 percent, or 72 million children, who are not in school. Three groups are identified, including those who dropped out of school for some reason, such as inability to pay for uniforms or books, child labor, distance from the school or unsafe conditions for travel to school. Northern and Southern Asia show the largest percentages of drop-outs. Another group represents delayed school entry, which is highest in Eastern Asia, Southeastern Asia, and Latin America. The third group shows the percentage of children who are not expected to have the opportunity to enroll. Over 60% of those not in school in Western Asia and Sub-Saharan Africa may never attend school. In Northern and Eastern Asia, in contrast, school enrollment is expected for all but 5 and 2 percent of school-age children, respectively. The chart masks gender differences in those who are out of school, where dropout rates are higher for boys, but more girls in certain regions may not have access to education. Ethnic minorities often have decreased access to education.

The report concludes that at current rates, it is unlikely that the 2015 goal can be met, especially with the current global economic decline. Falling rates of investment in school construction, less aid to education, and scarcity of teachers make improvement difficult. Failure to meet education goals is worrisome because education levels impact child mortality, health, employment, and income prospects for youth and adults.

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The Millennium Development Goals (MDGs) are eight goals related to poverty, education, gender equality, health, environmental sustainability and development set in the year 2000 at the UN Millennium Summit, and adopted by 189 nations. The eight MDGs are associated with 21 quantifiable targets, tracked by 60 statistical indicators in annual reports issued by the United Nations Development Programme (UNDP). The goals target attainment in the year 2015. Country-by-country data is also available.

Compared with a century ago or more, when female education was rare, girls’ access to education has improved dramatically. The charts measure gender parity by the number of girls enrolled per 100 boys in tertiary education such as colleges, universities, and technical training programs. A figure of 100 represents a 1:1 ratio, or parity. The charts show a higher proportion of girls than boys taking advantage of higher education after completing secondary schooling. In four world regions—Northern Africa, Southeastern Asia, Latin America and the Caribbean, and the Commonwealth of Independent States (CIS), significant gains for young women in higher education took place, their enrollment even overtaking that of young men. If this cohort completes higher education programs, it will have significant implications for the employment picture in these regions in the near future. Elsewhere in the world, fairly significant gains in girls’s participation in higher education took place, but fell short of achieving parity. Only in Sub-Saharan Africa was there a slight decline in gender parity during the period. Further, in developed regions, young women are enrolled in higher education at 129% of young men’s enrollment, and in developing regions they have achieved 96% of parity.

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Millennium Development Goals: Child Malnutrition 2006 [Chart]

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The Millennium Development Goals (MDGs) are eight goals related to poverty, education, gender equality, health, environmental sustainability and development set in the year 2000 at the UN Millennium Summit, and adopted by 189 nations. The eight MDGs are associated with 21 quantifiable targets, tracked by 60 statistical indicators in annual reports issued by the United Nations Development Programme (UNDP). The goals target attainment in the year 2015. Country-by-country data is also available.

This chart shows a key indicator for malnutrition—underweight children from birth to five years. In developing regions, the proportion of children under five years old who are undernourished declined from 33 per cent in 1990 to 26 per cent in 2006, but 140 million children in developing countries were recorded as underweight in 2006. According to public health experts, undernourishment among young children is a sound indicator of inadequate nutrition in the population as a whole. As the 2009 MDG report states, "Adequate nutrition is vital for building children's immune systems and for their motor and cognitive development…The consequences can be fatal: more than one third of child deaths worldwide are attributable to undernutrition." (p. 12) Eastern Asia, and China in particular, reduced the percentage of underweight children between 1990 and 2006 by more than half. In Southern Asia, despite progress since 1990, almost half of young children are underweight. In Sub-saharan Africa, there has been insufficient progress, where more than a quarter of the region's children are underweight. Urban children are half as likely to be underweight as rural children in the same country. In Eastern Asia, where improvement has occurred, inadequate nutrition is still almost five times as high in rural areas. Notable in these statistics is the progress recorded for Latin America and the Caribbean, Northern Africa, and parts of Asia. There has been no significant progress in Western Asia, a likely result of the large number of refugees and conflict.

Overall worldwide progress is already insufficient to achieve the MDG goal to eradicate extreme poverty and hunger by 2015. In developing regions between 1990 and 2007, a 5 percentage point decline in the proportion of underweight children under five years of age was achieved, leaving over a quarter of all children in these regions underfed. Progress in reducing hunger is being slowed or reversed by rising food prices due to changing diets, economic growth, a population increases, urbanization, poor agricultural policies, and use of food crops for biofuel.

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Chart title: Proportion of children under five who are underweight, 1990 and 2007 (Percentage).
Southern Asia: 1990=54%, 2007=48%
Sub-Saharan Africa: 1990=31%, 2007=28%
South-Eastern Asia: 1990=37%, 2007=25%
Western Asia: 1990=14%, 2007=14%
Eastern Asia: 1990=17%, 2007=7%
Northern Africa: 1990=11%, 2007=7%
Latin America and the Caribbean: 1990=11%, 2007=6%
Developing regions: 1990=31%, 2007=26%
Note: Prevalence of underweight children is estimated based on the NCHS/WHO/CDC reference population.
This chart shows a key indicator for malnutrition—underweight children from birth to five years. In developing regions, the proportion of children under five years old who are undernourished declined from 31 per cent in 1990 to 26 per cent in 2006, but 140 million children in developing countries were recorded as underweight in 2006. Eastern Asia, and China in particular, reduced the percentage of underweight children between 1990 and 2006 by more than half. In Southern Asia, despite progress since 1990, almost half of young children are underweight. In Sub-saharan Africa, there has been insufficient progress, where more than a quarter of the region's children are underweight. Notable in these statistics is the progress recorded for Latin America and the Caribbean, Northern Africa, and parts of Asia. There has been no significant progress in Western Asia, a likely result of the large number of refugees and conflict.

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Hadith on Parents’ Grieving upon the Death of Children [Religious Text]

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The quotations below relate normative examples of parents' behavior upon the death of a child. In the first hadith, or narrative from the life of Muhammad, Prophet of Islam, Aisha, wife of Muhammad, asks about the salvation of those who have suffered the death of one or more children. The query is answered with the message that God compensates this suffering of parents with the reward of Paradise. The second example recounts the death of Muhammad's own grandson and describes his reaction to the death, specifically his tears of grief and explaining this outpouring of emotion as a mercy of God and a sign of mercy among family members. The third example concerns the death of Muhammad's own child, Ibrahim, when he was only a toddler. He explains that resignation to the will of God does not preclude emotion, and while he characterizes such emotion as a sign of human compassion granted by God, he also places limits on excessive displays of grief. These examples relayed in the hadith collections were featured in medieval consolation treatises which described the phenomenon of grief, but set Islamic guidelines on its public and private expression. Such treatises are interesting to scholars because they attest to the high rates of infant mortality, and also because they provide evidence that even in the face of high infant mortality, parents did become attached to their children despite the high risk of loss, and gave themselves over to love of infants and small children.

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"Allah's Messenger (peace be upon him) said, 'If any member of my people has two children who die before him, Allah will cause him to enter Paradise on their account.' Aisha asked, 'Does it apply to a member of your people who has one child who dies before him?' He replied, 'It does, you who have been helped by Allah to ask this.' She then asked, 'What about a member of your people who has no children who die before him?' He replied, 'I am the one who dies before my people, and they will never suffer any loss to compare with the loss of me.'" [Hadith Al-Tirmidhi, 1735]

"The daughter of the Prophet (peace be upon him) sent for the Prophet requesting him to come as her child was dying [or was gasping], but the Prophet returned the messenger and told him to convey his greeting to her and say: 'Whatever Allah takes is for Him and whatever He gives, is for Him, and everything with Him has a limited fixed term [in this world] and so she should be patient and hope for Allah's reward.' She again sent for him, swearing that he should come. The Prophet got up, and so did Sa'd bin 'Ubada, Muadh bin Jabal, Ubai bin Ka'b, Zaid bin Thabit and some other men. The child was brought to Allah's Apostle while his breath was disturbed in his chest [the sub-narrator thinks that Usama added:] as if it was a leather water-skin. On that the eyes of the Prophet (peace be upon him) started shedding tears. Sa'd said, 'O Allah's Apostle! What is this?' He replied, 'It is mercy which Allah has lodged in the hearts of His slaves, and Allah is merciful only to those of His slaves who are merciful [to others].'" [Hadith al-Bukhari 2.373]

We went with Allah's Apostle (peace be upon him) to the blacksmith Abu Saif, and he was the husband of the wet-nurse of Ibrahim [the son of the Prophet]. Allah's Apostle took Ibrahim and kissed him and smelled him and later we entered Abu Saif's house and at that time Ibrahim was in his last breaths, and the eyes of Allah's Apostle (peace be upon him) started shedding tears. 'AbdurRahman bin 'Auf said, "O Allah's Apostle, even you are weeping!" He said, "O Ibn 'Auf, this is mercy." Then he wept more and said, "The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Lord, O Ibrahim ! Indeed we are grieved by your separation." [Hadith al-Bukhari, 2.390]

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Neolithic Baby Burial [Archeology]

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This infant burial is from Çatalhöyük , a Neolithic settlement in Turkey that was occupied continuously for 2,500 years, between 8000 and 6400 BCE. The infant was between six months and one year old, and the burial demonstrates great care. The infant was placed in a fetal position facing south and rested on a reed mat or basket. Red ochre, a mineral powder, had been used to decorate the body. Two anklets made of bone beads were placed around the feet, and large bead bracelets made of bone and colored stone in blue, black, and white encircled the infant's wrists. The bead artifacts were probably too large to have been worn while the baby was alive, so they may have been burial offerings. Archaeologists at Çatalhöyük preserved this burial intact by excavating it from underneath and constructing a box around it.

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Archaeological photo of an infant skeleton. This infant burial is from Çatalhöyük , a Neolithic settlement in Turkey that was occupied continuously for 2,500 years, between 8000 and 6400 BCE. The infant was between six months and one year old, and the burial demonstrates great care. The infant was placed in a fetal position facing south and rested on a reed mat or basket. Red ochre, a mineral powder, had been used to decorate the body. Two anklets made of bone beads were placed around the feet, and large bead bracelets made of bone and colored stone in blue, black, and white encircled the infant's wrists.