Proactively “From the Sea”; leveraging the littoral best practices for a paradigm breaking six-sigma best business case to synergize a consistent design in the global commons, rightsizing the core values supporting our mission statement via the 5-vector model through cultural diversity.

Bruce Bawer’s 1997 Stealing Jesus decried the “claustrophobic narrowness” in American fundamentalist Christianity’s conception of the spiritual and divine. Bawer further maintained that its votaries “…breath taking combination of historical ignorance and theological certitude” had engendered a reductio ad absurdum literalist understanding of religion, effectively “..dispiriting…denying and dispelling…life’s mysteries.”

By September 1998, Bawer and his male partner decided to relocate permanently to Europe, initially Amsterdam. The Netherlands sociopolitical discourse, Bawer believed, had transcended “culture war platitudes” and “…the foolishness of fundamentalism”. Bawer recalls candidly his own angry assessment of the contrasting American discourse at the time he departed for Europe:

Yes I loved my country, but I also realized that I wanted to be away from it—away from the idiocy, the intolerance, the Puritanism. More and more, I felt I belonged in Europe.

While Europe Sleptchronicles Bawer’s personal encounter with Europe’s ongoing Islamization since late 1998. And his riveting narrative is a testament to Bawer’s intellectual honesty. Shunning glib moral equivalences between America’s Christian fundamentalist movement, and the infinitely more radicalized and destructive Islam rapidly transforming a self-deluded Western Europe into Eurabia, Bawer was acutely aware, even prior to September 1, 2001 that

Europe was falling prey to an even more alarming fundamentalism whose leaders made their Protestant counterparts look like amateurs…Western Europeans had yet to even acknowledge that they had a Religious Right. How could they ignore it? Certainly as a gay man, I couldn’t close my eyes to this grim reality. Pat Robertson just wanted to deny me marriage; the imams wanted to drop a wall on me. I wasn’t fond of the hypocritical conservative-Christian line about hating the sin and loving the sinner, but it was preferable to the forthright fundamentalist Muslim view that homosexuals merited death.