Worth Watching

Tag: advocacy

Ariella Kimmel, left, and Sophie Hershfield at last summer’s Winnipeg Pride Parade. Hershfield has been on CIJA’s LGBTQ+ Advisory Council since its inception. In that capacity, she is trying to break down barriers and clear up misconceptions about Israel within the LGBTQ community. (photo from Sophie Hershfield)

As part of the Limmud festival that took place in Winnipeg March 18-19, LGBTQ activist Sophie Hershfield gave a presentation.

A student at the University of Winnipeg, studying English and philosophy, Hershfield became active in the LGBTQ community when she was at Gray Academy of Jewish Education. She has been on the Centre for Israel and Jewish Affairs’ LGBTQ+ national advisory council since its inception last year.

“The talk I gave at Limmud was largely on advocacy within LGBTQ communities, because a lot of them are hostile towards Israel,” Hershfield told the Independent. “Last year, for example, at the Chicago Dyke March and the fallout from that … it was apparent that the LGBTQ community was hostile toward Israel and often to Jewish Zionists within their organizations. At the Chicago Dyke March, people who were on the Pride side were actually told to put their flags away, because of their connection to Israel.”

Hershfield is trying to break down barriers and clear up misconceptions about Israel within the LGBTQ community.

“One of the most successful things I think we did last year was we had an Israel-themed float in the Pride Parade,” said Hershfield. “And we had Jewish people and Israeli people on this float. We actually won best float in the entire parade. People were associating Israel with fun and happiness and being inclusive, those positive connections. There were definitely some positive responses. There were people saying, it was so cool, that Israel is so fun. I didn’t see any negative pushback, just positivity.”

Hershfield is already working with a planning committee on next year’s parade in Winnipeg.

Through CIJA, Hershfield plans to continue her efforts to improve inclusiveness within Jewish communities across Canada and to do Israel advocacy in LGBTQ communities.

“Halifax’s Pride board was incredibly hostile toward Jewish people and toward pro-Israel people – to the point where there were death threats to people who were involved,” said Hershfield. “I wanted to be more preventative, by building positive connections instead of negative ones.”

Jonathan Lerner favours a similar approach. He is assistant director of the Vancouver Holocaust Education Centre, and is also on CIJA’s LGBTQ+ Advisory Council.

Vancouver’s Jonathan Lerner, a member of CIJA’s LGBTQ+ Advisory Council, finds that many LGBTQ Jews “choose one or the other – either they’re involved in the Jewish community or the LGBTQ community, but not necessarily both.” (photo from Jonathan Lerner)

“Vancouver is a very welcoming place for LGBTQ people, with a society that is very diverse and welcoming,” he said. “The annual Pride Parade draws 600,000 people or more, and there is a month-long celebration. The municipal government is very supportive of these events and, while discrimination still exists, Vancouver as a whole is very welcoming.

“I’ve had great experiences with Vancouver synagogues, including the Reform and Reconstructionist movements,” he added. “I can say that even the Conservative synagogue in Vancouver has sponsored our booth at the Pride festival.”

Still, Lerner feels there remains a disconnect between the Jewish and LGBTQ communities.

“There are plenty of LGBTQ Jews and they’re often involved in Jewish or LGBTQ communities,” he said. “However, I find that most choose one or the other – either they’re involved in the Jewish community or the LGBTQ community, but not necessarily both. Sometimes, one may feel a necessity to choose an identity. For example, if one is associated with LGBTQ organizations, they may be anti-Israel … and so, one may choose to hide one’s Zionism or even Judaism.”

Lerner said that, while CIJA and the Jewish Federation of Greater Vancouver have worked hard at increasing collaboration and sharing between the communities – with recent workshops, training and outreach – more is always welcome.

“It has been challenging at times for LGBTQ people to be out in the Jewish community, and also for Jews to be open about their religion and Zionism in the LGBTQ community,” he said. “I’d like to see that change.”

Meanwhile, in Winnipeg, there have been other initiatives to increase awareness and inclusivity. On Feb. 21, Shaarey Zedek Synagogue hosted at the Jewish deli Desserts Plus an event called LGBTQ Jews: Sexuality, Gender Identity and Judaism, with some 20 attendees. It was led by the synagogue’s Rabbi Anibal Mass.

“Our vision is an inclusive space, a nonjudgmental environment, where you can express your Judaism pretty much your way,” Mass told the Independent.

Spiritual leaders of Winnipeg’s Shaarey Zedek Synagogue, Rabbi Alan Green, left, and Rabbi Anibal Mass. The synagogue is working to become more inclusive. (photo from Shaarey Zedek Synagogue)

An LGBTQ group had approached the synagogue, said Mass. Some people from the group attend Shaarey Zedek and were concerned about the level of acceptance at the shul.

“I don’t blame them,” said Mass. “We’ve been changing … the last few years, and some people are unaware of all the changes we went through. We thought that it would be a good time to share with this specific group of people our vision and our values, for them to have it clear. If they have any doubts or questions, they can ask a member of our clergy – what we stand for, what we’re willing to do or not do, etc.”

Mass sees rabbis of the Talmud as examples to follow in regards to being nonjudgmental and inclusive. “They speak about compassion, about loving your fellow human beings,” said the rabbi. “We feel empowered by the works of the rabbis to embrace all these people in our synagogue and make Shaarey Zedek their home.

“I was expecting to have lots of questions [at the event]. I didn’t have too many. I guess maybe they weren’t expecting me to say how open we are. Maybe people thought I would come there and preach … and to say, ‘Yeah, we accept you, but….’ But there was never a ‘but.’ We do accept you, period. So it was a great event.”

At that information event, a gay male couple from the synagogue shared their story with the group, about how they were turned down for a wedding from pretty much every synagogue in town – until they arrived at Shaarey Zedek. The couple said they could not believe how welcoming the congregation was.

“We ended up celebrating their wedding,” said Mass. “Many times, people complain that synagogues don’t offer the answers. The problem is, sometimes we don’t have the questions. We want to know what people in the LGBTQ group actually want, and to make that part of our vision.

“We also detect there will be some challenges for the future that we don’t know how to handle,” he admitted. “For example, how do you serve people who define themselves as non-binary? Do they have a bar or bat mitzvah? Both terms are appropriate.”

To keep things moving forward, Mass plans to start by hosting a group at his house. He understands that it might take awhile for some people to feel comfortable coming to a synagogue. “But, that’s OK,” he said. “If they don’t come to the synagogue, the synagogue will come to them. That’s my philosophy.”

The Ruderman Family Foundation is working to reshape societal attitudes about people with disabilities. Established in 2000 in Boston, the foundation attempts to foster inclusion by way of example, with a special focus on the Jewish community.

Jay Ruderman, a lawyer who spent nine years in Israel, has been at the helm of the foundation since 2008.

“Our first major initiative was including children with disabilities in the day school system in Boston,” Ruderman told the Independent. “We got into this issue of disability and inclusion out of a sense of fairness – principles within our family – that everyone deserves a fair shake.

“In terms of Jewish day schools, even within the same family, we began to ask why some kids were being included and enjoyed a Jewish education while others were not. Then, when I took over – my background is law and the civil rights aspect appealed to me – I began to see a broader picture and thought there was a vacuum in the Jewish community,” that advocacy was missing.

“You should know that people with disabilities are the largest minority in the world. And, not only that, they are also the poorest minority in the world and the most segregated [because of] stigmas and so forth.”

Initially, the foundation operated as a reactionary organization, wherein people would approach Ruderman’s parents for support. But, Jay Ruderman did not see this as a good way to make a positive impact.

He said that, traditionally, disability has been approached from the viewpoint of charity, and that a majority saw people with disabilities as unfortunate and in need of help. The “help” given usually led to segregation – separate schools, separate housing and separate work.

According to Ruderman, a transformation of perception was in order – the focus needed to be about each individual’s rights. He started his work to change views by doing a lot of outreach to the media, as well as awareness-raising and developing strategic working partnerships with major Jewish organizations.

“We are all connected to disability,” he said. “Everyone has a child, parent, sibling, neighbour with some sort of disability. For us, initially, we thought we didn’t really have a personal connection, but then, of course, like everyone else, I had a nephew born with autism – and my father developed a debilitating disability. It’s a widespread issue. But yet, I think the way we approached it was somewhat unique…. We’ve been doing this for a long time. It takes a long time to change attitudes.”

Within the Boston Jewish community, the foundation created an employment initiative called Transitions to Work, which has employed hundreds of people with disabilities and seen more than 100 employers hire people with disabilities. The foundation has also engaged in a community-wide synagogue inclusion project, which has spurred congregations from various denominations to be more inclusive and accepting of people with disabilities and their families.

In Israel, the foundation’s major effort has been a partnership with the government of Israel and the American Jewish Joint Distribution Committee to create a more inclusive society.

“That’s been a partnership with the Ministry of Finance, the Ministry of Health and the Ministry of Welfare, and we’ve engaged in that for many years,” said Ruderman. “Then, we began getting more involved nationally in the U.S. and looked for influential partners in the Jewish community. We developed partnerships across different streams of Judaism, the Foundation for Jewish Camp and Jewish Federations of North America.

“Internationally, we’ve had a prize called the Ruderman Prize in Inclusion, which has been awarded to communities and organizations excelling in inclusion, anywhere from Argentina to Uruguay, Mexico, all across the U.S. and Canada, England, Israel, South Africa, Australia and many different places around the world.”

Over the last few years, the foundation has developed an advocacy branch that has so far put out six white papers, garnering attention from the general media, including the New York Times, Washington Post and LA Times.

“The first paper we did was on police brutality and the fact that half the people in the country killed by the police have some form of a disability,” said Ruderman. “That’s gotten a lot of attention because, unfortunately, since the papers have come out, there’s been more people killed by the police and we’ve commented on those cases.

“We did a white paper on Hollywood and TV, as we found out that 95% of the characters with disabilities that you see on TV are played by able-bodied actors, and that really tapped into a diversity conversation in Hollywood that’s mainly focused on race. We injected disability into that conversation.”

The foundation also created the Ruderman TV Challenge, where they challenge creators to include more people with disabilities in new TV shows.

Elections are another area the foundation has examined – studying voting accessibility – as was self-driving cars and the transformative impact they could have on people with disabilities.

“People with disabilities should be thought of as these technologies develop,” said Ruderman.

The foundation also issued a paper about the murder of people with disabilities. “On average,” said Ruderman, “once a week, someone with a disability is killed by a caretaker – whether a family member or a professional.”

The foundation’s latest endeavour is called Rapid Response, where they try to respond to events more quickly, as they did when Donald Trump was running for president and mocked a reporter with a disability.

“We’ve done this too with Israeli officials and celebrities – mainly to shine a light on derogatory ways of acting or speaking about disability. So, we tend to speak out, and have developed a very active social media presence. We are now a combo of funding innovation in inclusion and doing a great deal of advocacy.”

Ruderman has found most Jewish institutions and synagogues to be very open to looking at ways of increasing inclusion, but also has heard many stories of people with disabilities and their families having been turned away by inaccessible or unwelcoming synagogues.

“I think rabbis know this is an issue,” said Ruderman. “What most don’t understand is that most solutions for accommodation are already available and, while the Ruderman Family Foundation doesn’t engage in capital financing, most communities have other foundations that do.

“I’ve always believed, we live in North America, in the wealthiest Jewish communities in the world, [and] the challenge with disability inclusion is that of willingness and awareness. To welcome a child with autism and their family, it takes some willingness to have a service that maybe is not as quiet as some congregants might like or be open to. Physical access for people using a wheelchair may be needed or, if someone is blind, they may need a Braille siddur. There are all sorts of different disabilities, but I find that when rabbis and community leaders are open, solutions can be found.

“Older generations tend to look at people with disabilities, even those in their own family, as separate and undeserving of being part of the community, but I think younger generations accept more diversity.

“My impression of Canada – I have spent some time, mainly in Eastern Canada – is that Canadians are very open-minded and progressive and there’s opportunity to find some real leadership that can reverberate across the world.”

If the occupation is going to end with the help of North American Jews, it will be owing to the growing force of millennials who stand up not only for their own rights, but the rights of others.

One of these individuals has taken to social media via a series of parody videos to get her message across. As Avi Does the Holy Land prepares to launch its second video-log season, I’ve been thinking about its creator, Calgary-raised Aviva Zimmerman. When I was first alerted to “Avi’s” Facebook page, I admit I was fooled. “Arab workers literally BUILDING the Tel Aviv boardwalk. And they call us a racist country?!! #TelAviv #coexistence,” she wrote. I nearly shot back in anger to the mutual friend who had acquainted us, before taking a closer look. Satire is supposed to cut close to the bone, and that’s certainly what Avi Does the Holy Land does.

In the v-log’s first season, “Avi,” a sexed-up Canadian Jew who “went on a Birthright trip and fell in love with Israel,” skewers Israeli treatment of liberal Zionist critics, Israel’s shoddy treatment of Eritrean and Sudanese asylum seekers, Tel Aviv’s party scene as counterterrorism policy and Israeli LGBTQ policy as used in the government’s PR campaigns. A successful Indiegogo campaign for season 2 has now expanded to raising funds for a live show.

“Avi” is one type of millennial Jew – though, of course, a larger-than-life version. The differences in opinion and action among millennials regarding Israel, however, are real, ranging from those trying to burnish Israel’s image abroad via an uncritical look at the country to those trying to tarnish every image of the country. But there is a healthy cadre of young Jews deploying a sense of solidarity with their own, as well as with the oppressed.

Some young Jews are gravitating to Open Hillel, to encourage a more pluralistic discourse about Israel on North American campuses, or to the Centre for Jewish Nonviolence, which takes young Jews to the West Bank for projects in solidarity with Palestinians resisting settler encroachment. At the University of British Columbia, there’s the Progressive Jewish Alliance, which bills itself as “a group of progressive Jews committed to creating a new, vibrant, independent Jewish space.”

And there’s IfNotNow, whose anti-occupation mission has expanded into resisting the many moves of Trump’s administration. IfNotNow declares on its website, “Just as Moses was commanded to return to Egypt and fight for the liberation of his people, we, too, feel called to take responsibility for the future of our community. We know the liberation of our Jewish community is bound up in the liberation of all people, particularly those in Israel and Palestine.” Recently, IfNotNow created a hashtag called #ResistAIPAC. “When the Trump Administration Goes to AIPAC, the Jewish resistance will be there to meet them,” the site says.

With the message of Passover soon upon us again, we might best consider how to raise children whose connection to Israel can be transformed into one pushing for rights and freedom for all.

Mira Sucharovis an associate professor of political science at Carleton University. She is a columnist for Canadian Jewish News and contributes to Haaretz and the Jewish Daily Forward, among other publications.

Ryan Bellerose, left, in Jerusalem with Michael Dickson of Stand With Us. (photo from Ryan Bellerose)

Ryan Bellerose is not the first Métis to stand with Israel, though he might end being one of the most influential, as he works to increase B’nai Brith Canada’s presence and advocacy voice in Alberta and British Columbia.

Based in Calgary, Bellerose became BBC’s advocacy coordinator for Western Canada just over four months ago. Like many Métis of his generation, he was raised Roman Catholic but, later in life, found his way back to indigenous spirituality and decided that Catholicism was not for him.

“I try to worship the creator the way Cree people do, rather than the way white people do,” he told the Independent.

Growing up, Bellerose read about Israel and felt a kinship with Israelis insofar as the struggles they have endured concerning their ancestral land and rights. The Métis here in Canada have had less success with similar struggles, he said.

That’s how his connection to Israel started, said Bellerose. “On top of that, on my mother’s side, my great-grandmother was really pro-Israel. She grew up in Norway during WWII. She was very pro-Israel, because she was very anti-Nazi Germany.

“She would drink Manischewitz wine everyday at 4 p.m. As a kid, I asked her one time why she drinks it, because she’d always make a face when drinking it. She told me, ‘I drink this because it shows the world that the Jews didn’t die and that the Nazis lost.’”

It would not be until Bellerose was in university that it became clear in his mind why he, himself, was pro-Israel. A Jewish friend at the University of Alberta helped him see just how similar the Métis and Jewish narratives are.

“I didn’t realize she was Jewish and I used to hang out with her a lot,” recalled Bellerose. “She’d always invite me over for dinner at her house on Friday. They weren’t super-observant Jews, but they still lit candles and had Shabbat dinner. They didn’t eat meat on Friday … all things that my family did, too. So, I just thought that they were super-Catholics, and I told my grandma that my friend is totally super-Catholic and that she’d love this girl.”

What Bellerose did not yet realize at the time was that his friend was being bullied at the U of A to a degree he had never seen before. Growing up in northern Alberta, Bellerose had experienced a lot of racism and prejudice, but nothing, he said, like these verbal attacks on his friend.

“What was a shock to me was this girl – blond-haired, blue-eyed, who played on sports teams and was super-smart academically – was being bullied to the point that she was considering suicide,” said Bellerose. “We’d be walking across the quad at the U of A and someone would yell, ‘Baby killer!’ I just always assumed they must be yelling at someone else or maybe even yelling at me, because there’s no way they would be yelling at her.”

This occurred a few times before Bellerose learned that his friend had participated in several pro-Israel events and that it was some very anti-Israel U of A students who were shouting such slurs at her.

“It’s one of those things that … it’s very difficult for a rational, moral human being to even wrap their heads around…. I think that’s why a lot of Canadians don’t understand the depth of this,” said Bellerose.

“It’s simply because she used to wear an IDF T-shirt and she was Jewish. So, I mean, the excuse would be anti-Zionism, but the truth is that it is antisemitism.

“I’m supposed to be one of her close friends and, yet, I had absolutely no idea what she was going through. I should be more sensitive than that as a Métis person who has experienced that kind of thing. It really bothered me that I didn’t see it. That was when I decided that I’m not going to stand there and be quiet when this kind of stuff happens.”

Soon after, in 2002, Bellerose was on his way to his football locker when he encountered an “apartheid wall” in his way. It was made out of papier-mâché and cardboard, and had bloody handprints on it. As the wall was blocking his way, Bellerose asked politely if they could move it. A female student responded to him, “Now, you understand the persecution the Palestinians deal with on a daily basis.”

Bellerose said, “I looked at her and said that my [Métis] people were still allowed to be killed in 1939 in Canada … that nobody will do anything about that … so don’t lecture me about oppression. I lost my cool with her and said that they should either move the wall or I would. They didn’t, so I walked over and ripped it down. I was angry, so I flipped their table over. They had a bucket of propaganda and I kicked that over.”

Fast-forward about 10 years, and Bellerose has joined Calgary United with Israel. He began his involvement helping organize events on a volunteer basis, while working full-time. During his spare time, he would argue with antisemites in comment sections of published articles, but eventually realized that he would be able to get his message out a lot more quickly if he educated influential people instead, on both sides of the conflict.

Bellerose said many people in the world, out of ignorance, believe that the Palestinians are on the side of complete right in the conflict, painting Jews as occupiers as opposed to people returning to their homeland.

“That’s literally how this whole idea that the Palestinians are the native people and the Jews are the white European colonizers came about…. That’s how it was spread so easily,” said Bellerose. “Arabs flipped that narrative…. If I allowed the argument that the Arabs are indigenous to the land of Israel, then I might as well turn around and say that white people are now indigenous to Canada. A lot of native people don’t understand that until you literally put it into those terms.”

Bellerose has a fairly significant following on social media, partly because he used to play football and partly because he is a sometimes controversial personality who makes people uncomfortable. B’nai Brith Canada began following Bellerose, too, and was especially impressed with his imploring Jews to be proactive in their advocacy and unapologetic.

“I firmly believe that the biggest part of this problem is that, a lot of times, until recently, Jewish advocates were kind of taught not to talk about the settlements,” said Bellerose. “I’m here to talk about the good things about Israel. Of course, the truth is there’s a lot to criticize – but there’s so much more to be proud of.”

When BBC hired Bellerose, he could hardly believe he would be paid to do what he loves doing and would do anyway.

“I tell people that I’m going to be more professional, swear a little less,” he quipped regarding his role with BBC. But, he added, B’nai Brith itself has become “less apologetic, more proactive … a little more in your face.”

Bellerose especially likes working with young adults, as he strongly believes there are many young people who are not connected with their identity because they don’t really understand it.

Bellerose is also working hard to build bridges between aboriginals and Jews. “I think that, by building these bridges, eventually we can help you and you can help us, and it will make the world a better place,” he said. “This is best done through what I call ‘relationship advocacy.’ Instead of going out and telling everyone how wonderful Israel is and how wonderful Jews are, I think it works much better when Jewish people invite somebody for Shabbat. The moment they see you as a human being and not an abstract concept, you build a relationship with that person. And, when that person has a relationship with you, they are way more likely to stand up for you, way more likely to actually get involved.”

The entire Jewish community was shocked to witness a spike in antisemitic vandalism in November, with incidents reported in Montreal and Toronto, and at three synagogues and a Jewish community centre, as well as at non-Jewish sites, in our nation’s capital.

The Centre for Israel and Jewish Affairs (CIJA) worked closely with targeted institutions and local police to ensure effective measures were taken to protect the community in Ottawa, and the police arrested a suspect who now faces serious criminal charges.

While these ugly crimes remind us that antisemitism – the world’s oldest hatred – still exists, solidarity demonstrated by many proves we are not alone in this battle. Countless leaders, including the prime minister, various members of Parliament, the mayor of Ottawa, police officials, the United Way, and leaders in the Christian, Sikh and Muslim communities, have denounced these incidents. In so doing, they have reminded us of the value of our efforts to build bridges with non-Jewish leaders and communities. Our voices are stronger when united in common cause. From the many communities whose interests, values, and concerns we share, I highlight just three recent examples of CIJA partnerships making an impact.

In October, CIJA was honored to meet with His Holiness Mirza Masroor Ahmad, caliph of the Ahmadiyya Muslim community. Numbering some 10 to 20 million globally, Ahmadis face persecution in much of the Muslim world. In Pakistan, they are denounced as “non-Muslim,” face systemic discrimination and are the target of harassment and terrorist attacks.

CIJA has built a relationship with the Ahmadiyya community of Canada, with whom we have established dialogue and joined in calling on the Canadian government to prioritize religious freedom abroad. The caliph (a non-political position) recently commented on the thriving Ahmadi community near Haifa and underscored his community’s belief in the need to respect all faiths. Canadian Ahmadiyya leaders have shared both their appreciation for Israel as the freest country in the Middle East and their opposition to boycotts targeting the Jewish state.

CIJA continues to enjoy warm friendships with several major Christian organizations, including the Canadian Conference of Catholic Bishops (CCCB), the Evangelical Fellowship of Canada and various mainstream Protestant denominations.

Last November, CIJA and the Canadian Rabbinic Caucus launched a partnership agreement with CCCB, including a shared commitment to join forces in countering antisemitism and hatred in all its forms. We’ve since worked with CCCB on issues as diverse as Holocaust commemoration, the persecution of Middle East Christians and – in a unique Jewish-Catholic-Evangelical-Muslim partnership – a campaign calling for a national, well-funded palliative care strategy. This latter issue is especially crucial given Canada’s aging population and evidence that far too many patients cannot access high-quality end-of-life care.

We have also mobilized the support of various Christian groups and others, including Sikhs and Muslims, in our effort to strengthen Canada’s hate crime laws. Currently, vandalism targeting places of worship is automatically treated as a hate crime with serious penalties, a designation not applied to incidents involving community centres and schools associated with an identifiable group. Working with our interfaith partners, we are urging MPs to support Bill C-305 to close this loophole in the Criminal Code.

And, while Canadian society has witnessed a generational shift regarding LGBTQ rights, many in this community continue to face bigotry. CIJA is proud to be part of the four-member executive committee overseeing Trans Equality Canada, a coalition leading the advocacy efforts for Bill C-16, which extends hate crime and anti-discrimination protections to the transgender community. This historic legislation passed the House of Commons in November and is now with the Senate.

CIJA’s role in this campaign is unique. We’re the only ethnic or religious community organization at the forefront of what is, arguably, the most important issue concerning the Canadian LGBTQ community today: the rights of transgender Canadians.

This work mirrors the efforts of local CIJA offices and grassroots Jewish groups across Canada building ties with their respective LGBTQ organizations and Pride festivals. For their work in Montreal, our team received an award from the LGBT Chamber of Commerce of Quebec.

These relationships don’t just advance human rights. They help ensure we have allies within the LGBTQ community when anti-Zionists attempt to import their bigoted agenda into Pride, just as, in October, Halifax Pride voted down a resolution to ban any mention of Israel from its events.

This is just a sample of the partnership work we’re doing to build a better society for the Jewish community and all Canadians. But it’s a work in progress, and there are countless communities with whom we will seek opportunities to strengthen ties through issues of common cause. If you have suggestions or would like to get involved, connect with us at [email protected].

Recently, I met an old friend. During our conversation over coffee, he asked if I was still involved with the Jewish Seniors Alliance of Greater Vancouver. “Of course,” I said. With a funny look on his face, he said, “You are putting a lot of time into this work.”

His remark and the look irritated me quite a bit, and I said, “Joe, you are probably 10 years younger than I am, you have your wife and children near you, you are a lucky man. You are also financially independent. It may be possible that you are not aware and possibly don’t care about what is happening around you – you are complacent.”

Let me bring Joe – and you – up to date.

There are several hundred elders in our community who are poor, lonely, marginalized or abused. JSA is making every possible effort to find these isolated individuals in order to help them.

In its outreach and advocacy programs, JSA is contributing to the well-being of countless elders with our educational programs. We reach out to these people through our two forums and four Empowerment Series sessions yearly; through our Senior Line magazine, which is published three times a year and contains current, relevant and well-research articles; and by means of our website, which not only informs but entertains.

And Joe, why should your indifferent attitude change? You are OK and you believe that JSA has nothing to offer you. But, there are hundreds of seniors giving of their time and wisdom to help other seniors. Something else you should know Joe – sooner or later, almost every senior needs help.

At our annual general meeting in September, JSA will be honoring a few individuals selected by their organizations for their extensive volunteer work for Vancouver’s seniors. And Joe, please note that JSA’s events are cost-free and are not fundraisers. Our outreach programs have a preventive focus, so that people like us remain functioning and enjoying a healthy life for as long as possible.

And Joe, if you think that this is all, let me tell you about our Peer Support Program, which JSA started almost four years ago.

Our two professionals have trained more than 100 senior volunteers to be peer counselors: to give emotional support, to conduct weekly visits at seniors’ homes and to make weekly phone calls. The peer counselor takes a 55-hour training course, and the callers and visitors take a 17.5-hour training course.

These trained volunteers come from every walk of life and different cultural backgrounds, and they speak many languages. They have a clean police record and they sign a confidentiality agreement. Their commitment to JSA is for at least one year. To date, we have more than 50 volunteers servicing more than 150 families.

JSA also provides referrals to seniors and their families, enabling them to access benefits and services offered by the municipal, provincial and federal governments. JSA’s bereavement support program helps seniors, either individually or in a group setting.

Last year, JSA trained 11 seniors to be ambassadors for creating awareness of senior abuse in homes and institutions. They talk to individuals or groups of seniors, and more than 300 seniors have benefited so far from this program.

Frankly, Joe, I shudder at the thought of what would happen if JSA were unable to provide these unique services in our community. We are in contact with 5,000 seniors, and we are doing our best to inform, educate and entertain them.

Seniors have the untapped power to help themselves politically. Unfortunately, this power is being wasted by either disinterest or failing to act. Only 650 to 700 seniors have chosen to be members of JSA, although it costs a mere $18 a year.

JSA must exist, grow and be able, with the support of the community, to provide these services. However, community involvement and financial support and interest are crucial. Without volunteers, nothing would be possible!

How about you Joe? You are not involved in anything right now – perhaps it is about time to start giving of yourself to our community?

Serge Haberis president emeritus of Jewish Seniors Alliance of Greater Vancouver. A version of this article was originally published in the June issue of the organization’s magazine, Senior Line.

When speaking to Jewish audiences about advocacy, I often refer to my own background as a Jewish convert in making the point that we sometimes have to apply a fresh perspective – and have a collective “out-of-body” experience – to understand the reality of our own circumstances. Sometimes, we are too close to the situation to evaluate it with clear eyes and objectivity.

Among the many things that make me proud of my father is the fact that, early in his career, he chose to serve the public as a police officer. I have heard it said that police disproportionately interact with the most challenging and marginal elements of society, perhaps just five percent of the public, on a regular basis. Just as one in such a role knows their daily encounters are not representative of broader society, we as Jews – who understandably take notice of antisemitism and anti-Zionism – must be cautious not to attribute these toxic manifestations to the majority of Canadians.

I could write an entire series of columns on how we as a community have far more allies in the non-Jewish world than we often appreciate. Instead, I’ll offer two factors internal to the Jewish world that suggest pro-Israel advocates should be optimistic.

1. There is far greater unity of purpose – and welcoming of diversity – in the Jewish world these days. In the past, there was significant disagreement between Jews on the best means to secure the future of the Jewish people in an often hostile world. The community was split along various lines: between Zionists and non-Zionists, assimilationists and Orthodox Jews, socialists and capitalists.

Today, post-Shoah and post-1948, the overwhelming majority of Jews are Zionists in that they believe the state of Israel should exist and thrive as a democratic Jewish homeland. Among Zionists, there is extraordinary diversity: we are Labor and Likud, religious and secular, social activist and academic alike.

There is ceaseless debate over how Israeli policies can best secure the ideals of Zionism and how Diaspora Jews can engage Israel in a meaningful way. This is all healthy. We wouldn’t be Jews if we didn’t subject these issues to serious thought and debate.

But this occurs within a strong consensus that Israel’s existence is fundamentally just, a blessing to the Jewish people and the entire world, and, ultimately, the centrepiece of our collective future just as it is our ancestral homeland. These aren’t just clichés; they are ideals brought to life every time a young Jewish Canadian boards a plane for Birthright, challenges anti-Zionism on Facebook, downloads the latest Israeli music, or volunteers for the Israel Defence Forces.

While Israelis have suffered in every generation from war and terrorism, none of this detracts from the fact that the IDF has proven its capacity to provide Israelis with secure borders and an astonishingly high level of public safety. This is no mean feat in the Middle East, let alone for a country smaller than Vancouver Island.

At the same time, Israel has seen remarkable economic and technological success. From 1992 to 2013, Israel-China trade skyrocketed from $50 million to $10 billion annually. Israeli exports to Europe have nearly doubled since the boycott-divestment-sanctions movement was launched in 2005. Trade with emerging markets like India has likewise increased. Outside Silicon Valley, Israel now has the highest concentration of high-tech firms on the planet.

Success at a macroeconomic level doesn’t mean there aren’t serious challenges. The cost-of-living, for example, continues to be a burden for many Israelis. But, with each passing generation, Israel grows stronger economically and Israelis are afforded greater opportunities to learn, work and engage the world.

Israelis also enjoy a remarkably high quality of life. Israelis have the same life expectancy as Canadians (81) and Israel boasts a universal health-care system that typically beats Canada in international performance rankings. According to the OECD’s 2015 Better Life Index, which measures various social and life factors, Israel is the fifth happiest country in the world – ahead of Canada, the United States and most of Europe.

What would early Zionist thinkers like Theodor Herzl and his contemporaries say if they could read these statistics and walk the streets of Jerusalem or Tel Aviv today? How often do we forget how far we have come as a people?

I had the honor this February of leading a group of Canadian master’s-level students on a public policy study trip to Israel, one of many fact-finding missions we organize. (CIJA annually takes some 200 Canadians to Israel.) The students, all of whom are non-Jewish, were amazed at the innovation, diversity and vitality shown by Israelis despite living in the world’s most unstable neighborhood. They saw what we should never lose sight of: a country and a people from whom we can learn so much.

Indeed, Israel embodies so much of what’s right in the world today – and it is on this basis that we should share all that Israel has to offer with the world around us.

Steve McDonald is the deputy director of communications and public affairs, Centre for Israel and Jewish Affairs.

David Decolongon participated in the first-ever mission organized by the Centre for Israel and Jewish Affairs designed exclusively for young people who originate, or whose families came from, East Asia. (photo from David Decolongon)

A Vancouver student who recently returned from Israel says he has a better understanding of the nuances of the Israeli-Palestinian conflict – and other realities of life in the region – after participating in a mission for young leaders of East Asian descent.

David Decolongon is a student at Regent College, on the University of British Columbia campus. He graduated from UBC last year in political science with a minor in philosophy, and is considering whether to pursue a full master’s degree or complete a graduate diploma in Christian studies.

He was chosen to participate in the first-ever mission organized by the Centre for Israel and Jewish

Affairs designed exclusively for young people who originate, or whose families came from, East Asia. Decolongon, who was born in Vancouver, is of Filipino heritage.

“I connected with this trip in three major ways,” he said. “Number one, religiously. I’m a practising Christian and so being able to go to a place where a lot of this history took place was big enough for me. But also, over the summer, I was involved in a startup and so being able to connect with Israel through a startup team was big with me. But also to connect with it politically was big for me because I’m involved in politics, I work and volunteer for a political party right now.”

Though he said it is a “cop-out” to say the entire trip was a highlight in itself, he does identify a number of instances that stand out when he recalls the trip, which took place in February.

“Being able to go over to Ramallah and meet the Canadian attaché to the Palestinian Authority and to be able to go up north to see the Lebanese border and to learn the history of that area and to go to a lot of those places that you hear about a lot in the news is probably the significant highlight for me in this trip,” said Decolongon.

Though he had been to Israel before, on a church-organized trip, the variety of perspectives he witnessed on this occasion, combined with the diversity of fellow participants from across Canada, opened his eyes and mind, he said.

“When it comes to thinking about a hot topic such as Israel, people tend to use a lot of political rhetoric and they tend to take very pro- and anti-, very extreme, stances. I think when you’re on the ground and you see how these things affect people on a daily basis, whether they be Jewish-Israeli, Arab-Israeli, Palestinian, it becomes more real and, once you’re on the ground, the solutions that you bring to the table tend to be a lot more common sense, a lot more feasible and a lot more geared toward achieving peace for all groups,” he said.

Being pro-Israel, he added, does not mean being anti-Palestinian.

“You can take a pro-Israeli stance while at the same time wanting to push the well-being of Palestinians. People think it’s an either-or answer but when you’re on the ground and you get to see what really happens, you’re more interested in pushing forth the betterment of life for both groups,” he said.

People everywhere have the same desires for their children, said Decolongon.

“They want to make sure that their children can grow up in safety, that their young people have jobs coming out of college and university,” he said. “We come at it recognizing that both sides have common interest and it’s going to be messy and it’s going to be complex, but I think the solutions are attainable once you realize that both sides are human and that both sides can come to the table and either side may not get 100% of what they want but we can certainly make it livable for both sides.”

Decolongon was the only British Columbian among the eight participants, though the mission was led by Sarina Rehal, an employee in CIJA’s Toronto office who is from here and who graduated from UBC. The group met with a wide range of people, including an Arab-Israeli journalist, a leader in the region’s vibrant startup sector who thinks economic opportunity is the antidote to Islamic extremism, as well as political, military and academic experts.

The newly established East Asian Student Leaders program was created by CIJA as an experiential learning initiative for students of East Asian heritage or origin who demonstrate leadership in the areas of politics, journalism or campus activism.

Nico Slobinsky, director for the Pacific region of CIJA, said it is important to engage young leaders.

“It’s an ongoing dialogue and opportunity we are forging with these young leaders as they continue to engage in their communities, with our community, with civil society in Canada, in the years ahead,” said Slobinsky. “As they progress in their leadership, in their careers, into their life, they will continue to engage and that’s why we do this.

“In the case of this mission in particular, we were looking at emerging leaders in the pan-Asian communities,” he said.

Left to right: Members of the Legislative Assembly of British Columbia Dr. Moira Stilwell (Liberal), George Heyman (NDP) and Selina Robinson (NDP). (photo from Canadian Jewish Political Affairs Committee)

Israeli wines met Canadian cheese on March 8, when more than 100 people came together for a CJPAC (Canadian Jewish Political Affairs Committee), CIJA (Centre for Israel and Jewish Affairs) and Jewish Federation of Victoria and Vancouver Island reception in Victoria.

Attendance included four provincial government ministers – the Hon. Norm Letnick (agriculture), the Hon. Steve Thomson (forests, lands and natural resource operations), the Hon. Naomi Yamamoto (minister of state for emergency preparedness) and the Hon. Amrik Virk (technology, innovation and citizens’ services) – 28 members of the Legislative Assembly of British Columbia, 39 staffers and many community members, some of whom came to the event from Vancouver. John Horgan, leader of the Official Opposition, attended as well.

While an annual wine and cheese event is held at the federal level in Ottawa, this is the first year that CJPAC and CIJA have held the joint reception in British Columbia.

“It is critical that our community get involved in the Canadian political process, and events such as these help facilitate that engagement,” said Kara Mintzberg, CJPAC’s B.C. regional director.

CJPAC’s mandate is focused on getting the Jewish and pro-Israel community involved in the democratic process. As the advocacy agent of the Jewish Federations of Canada, CIJA’s mandate is to build and nurture relationships with leaders across the country, including in government, civil society and other faith and ethnic communities, in order to advance issues of common cause for the benefit of all Canadians.

“Events like the wine and cheese in Victoria allow us to bring members of our community together with provincial officials in order to deepen the excellent relationships our community has with our elected representatives,” said Nico Slobinsky, director of CIJA Pacific Region.

Guests at the reception sampled a range of Israeli wines and many B.C.-produced cheeses.

“I was delighted that a number of members of the board of the Jewish Federation of Victoria and Vancouver Island were able to be there,” said JFVVI president Dr. Aaron Devor. “Both CIJA and CJPAC do tremendous work and it’s exciting to see them focus their outreach on communities on the Island.”

Mintzberg said that B.C. community members can expect more CIJA/CJPAC events in the future.

“Although our organizations have different mandates, we are both working toward a common goal and we think these joint events are a great way to show the community what we have to offer,” she said.

For more information about CIJA or CJPAC in the province, contact Slobinsky ([email protected] or 604-340-2437) or Mintzberg ([email protected] or 604-343-4126), respectively.