The Best Article I Have Read on the Crisis in the Humanities

Okay, this is from last year. I never blogged it even though it left a huge impression on me. It’s very long and rich. I’m going to reproduce here the very most vital parts, but you should read the whole thing:

At Yale, we were overjoyed if half our graduating students found positions. That’s right—half. Imagine running a medical school on that basis…It wasn’t supposed to be like this. When I started graduate school in 1989, we were told that the disastrous job market of the previous two decades would be coming to an end because the large cohort of people who had started their careers in the 1960s, when the postwar boom and the baby boom combined to more than double college enrollments, was going to start retiring. Well, it did, but things kept getting worse. Instead of replacing retirees with new tenure-eligible hires, departments gradually shifted the teaching load to part-timers: adjuncts, postdocs, graduate students. From 1991 to 2003, the number of full-time faculty members increased by 18 percent. The number of part-timers increased by 87 percent—to almost half the entire faculty.

But who cares, right? It’s just a bunch of foolish, impractical idealists who should have known better who are paying the price of this economic shift, right?

Well, but so what? A bunch of spoiled kids are having trouble finding jobs—so is everybody else. Here’s so what. First of all, they’re not spoiled. They’re doing exactly what we always complain our brightest students don’t do: eschewing the easy bucks of Wall Street, consulting or corporate law to pursue their ideals and be of service to society. Academia may once have been a cushy gig, but now we’re talking about highly talented young people who are willing to spend their 20s living on subsistence wages when they could be getting rich (and their friends are getting rich), simply because they believe in knowledge, ideas, inquiry; in teaching, in following their passion. To leave more than half of them holding the bag at the end of it all, over 30 and having to scrounge for a new career, is a human tragedy.

Sure, lots of people have it worse. But here’s another reason to care: it’s also a social tragedy, and not just because it represents a colossal waste of human capital. If we don’t make things better for the people entering academia, no one’s going to want to do it anymore. And then it won’t just be the students who are suffering. Scholarship will suffer, which means the whole country will. Knowledge, as we’re constantly told, is a nation’s most important resource, and the great majority of knowledge is created in the academy—now more than ever, in fact, since industry is increasingly outsourcing research to universities where, precisely because graduate students cost less than someone who gets a real salary, it can be conducted on the cheap. (Bell Labs, once the flagship of industrial science, is a shell of its former self, having suffered years of cutbacks before giving up on fundamental research altogether.)

But the answer now is not to raise professors’ salaries. Professors already make enough. The answer is to hire more professors: real ones, not academic lettuce-pickers.

Yet that’s the last thing schools are apt to do. What we have seen instead over the past forty years, in addition to the raising of a reserve army of contingent labor, is a kind of administrative elephantiasis, an explosion in the number of people working at colleges and universities who aren’t faculty, full-time or part-time, of any kind. From 1976 to 2001, the number of nonfaculty professionals ballooned nearly 240 percent, growing more than three times as fast as the faculty. Coaching staffs and salaries have grown without limit; athletic departments are virtually separate colleges within universities now, competing (successfully) with academics. The size of presidential salaries—more than $1 million in several dozen cases—has become notorious. Nor is it only the presidents; the next six most highly paid administrative officers at Yale averaged over $430,000 in 2007. As Gaye Tuchman explains in Wannabe U (2009), a case study in the sorrows of academic corporatization, deans, provosts and presidents are no longer professors who cycle through administrative duties and then return to teaching and research. Instead, they have become a separate stratum of managerial careerists, jumping from job to job and organization to organization like any other executive: isolated from the faculty and its values, loyal to an ethos of short-term expansion, and trading in the business blather of measurability, revenue streams, mission statements and the like. They do not have the long-term health of their institutions at heart. They want to pump up the stock price (i.e., U.S. News and World Report ranking) and move on to the next fat post.

And

What we have in academia, in other words, is a microcosm of the American economy as a whole: a self-enriching aristocracy, a swelling and increasingly immiserated proletariat, and a shrinking middle class. The same devil’s bargain stabilizes the system: the middle, or at least the upper middle, the tenured professoriate, is allowed to retain its prerogatives—its comfortable compensation packages, its workplace autonomy and its job security—in return for acquiescing to the exploitation of the bottom by the top, and indirectly, the betrayal of the future of the entire enterprise.

Dr. Daniel Fincke has his PhD in philosophy from Fordham University and spent 11 years teaching in college classrooms. He wrote his dissertation on Ethics and the philosophy of Friedrich Nietzsche. On Camels With Hammers, the careful philosophy blog he writes for a popular audience, Dan argues for atheism and develops a humanistic ethical theory he calls “Empowerment Ethics”. Dan also teaches affordable, non-matriculated, video-conferencing philosophy classes on ethics, Nietzsche, historical philosophy, and philosophy for atheists that anyone around the world can sign up for. (You can learn more about Dan’s online classes here.) Dan is an APPA (American Philosophical Practitioners Association) certified philosophical counselor who offers philosophical advice services to help people work through the philosophical aspects of their practical problems or to work out their views on philosophical issues. (You can read examples of Dan’s advice here.) Through his blogging, his online teaching, and his philosophical advice services each, Dan specializes in helping people who have recently left a religious tradition work out their constructive answers to questions of ethics, metaphysics, the meaning of life, etc. as part of their process of radical worldview change.

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