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\par IN DEFENCE OF SRI SATHYA SAI BABA
\par }{\b\fs20\lang2057\langfe1031\langnp2057 [Excerpted from }{\b\i\fs20\lang2057\langfe1031\langnp2057 Sri Sathya Sai Baba and the Press}{\b\fs20\lang2057\langfe1031\langnp2057 , S.P. Ruhela, Umang Paperbacks, New Delhi, 1997, pp171-210]
\par }\pard \s18\ql \li0\ri0\sb100\sa100\sbauto1\saauto1\widctlpar\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\lang2057\langfe1031\langnp2057
\par Since with the publication of an article by Agehananda Bharti, an Austrian born monk and an old convert to Hin
duism, a Professor of Anthropology at Syracuse University, and the three letters of Prof. N. Narasimhaiah in the press in the early 1970's several journalistic writings, both criticizing and appreciating Sri Sathya Sai Baba as Godman have been appearing i
n
the Indian press till now. In the wake of the recent controversies and news of the alleged crimes like rape on the part of a Godman from south India and of adultery and murder on the part of another Godman from Rishikesh, and the recent news about the ch
arges against and the arrest and several bails attempts of the controversial Godman and tantrik Chandraswami unfortunately all Godmen including Sri Sathya Sai Baba have come under attack and become the object of sweeping criticism in public.
\par Since all the m
illions of devotes of Sri Sathya Sai Baba including such highly placed personalities like the Honourable Presidents of India like Sri V.V. Giri, Sri R. Venkataraman and the present President Sri Shanker Dayal Sharma, the former Prime Minister Sri Narasimh
a
Rao, ex-Home Minister Sri S.B. Chavan, ex-Speaker Shiv Raj Patil, many union ministers, governors including Dr Channa Reddy, Supreme Court judges like Justice P.N. Bhagavati, Justice Bala Krishna, V. Eradi and many others, University vice-chancellors and
professors, scientists, doctors, management experts, artists and intellectuals and foreign presidents and prime ministers, staunchly believe in the divinity of Sri Sathya Sai Baba, having themselves experienced his thrilling charisma and miracles, and imp
r
essed by his great contributions towards the welfare of humanity and by his divine teachings, all criticisms and doubts toward Sri Sathya Sai Baba are treated as just malicious and unfounded comments by the Sai community. The overall reaction of the devot
e
es and the Sai organizational authorities is not to bother above them, not to react and let the criticisms and calumny in press go unresponded. Therefore, one does not find rejoinders by Sai devotees and the organization published in the newspapers. While
this strategy of forbearance and sustainment has proved to be effective to a great extent, many feel that this has done quite a lot of harm as well. Since all sorts of things are being said, it is desirable to examine them and counteract them and come out
in defence of such a great and genuine divine personality as Sri Sathya Sai Baba and convince the world at large. Let us now briefly comment on the journalist's writings.
\par It may be noted that not all journalists and the writings in press during all these 2
3 years have been critical or condemnatory of Sri Sathya Sai Baba. Serious and reputed journalists like R.K. Karanjia, Janardan Thakur, Chandramouli, V.I.K. Sarin, etc, actually took pains to get closer to Sri Sathya Sai Baba, observe Him objectively and
then reported with objectivity and due deference. They have revealed that Baba's miracles, teachings and role- functioning style as an Avatar are genuine and there is absolutely no room for any deception or fake-ness in them.
\par The focal points of all critici
sms against Sri Sathya Sai Baba as noted by us in the journalistic writings against him are: (i) His miracles; (ii) His Wealth; (iii) His influence on the top persons in politics and society; (iv) His organization; (v) His so- called 'inability" to preven
t
the murders of six persons when the heinous criminal attempt to murder Baba in his bedroom was made in the night of 6 June, 1993; and (vi) Baba's allowing even people of dubious character and all sorts of politicians to be closer to him. As a matter of f
act, }{\b\lang2057\langfe1031\langnp2057 totally convincing replies to all these points can be given only by Sai Baba alone.}{\lang2057\langfe1031\langnp2057
However, on the basis of his review of the writings of several devotees, intellectuals, researchers as well on the basis of his own personal experience as a Sai devotee
for the last 24 years, the researcher would like to offer his following observations to counteract the prevailing criticisms and doubts centring around these focal points.
\par }{\b\lang2057\langfe1031\langnp2057 Baba's Miracles.}{\lang2057\langfe1031\langnp2057
\par In fact, all doubts and criticisms about Sri Sathya Sai Baba's mi
racles of creating many kinds of objects are absolutely baseless and false. The researcher himself has seen many of these miracles of Baba during the last 24 years inside Baba's interview room and outside at Prasanthi Nilayam, Brindavan and Delhi. There i
s
, therefore, no justification, whatsoever, in saying that Baba does not have the powers of doing miracles, or that his miracles are merely magic and sorcery or tantrik feats. There is no element of deception or show in Baba's miracles. The miracle-making
p
ower of Baba is not fading or weakening; the studies of Professor Haraldsson and Professor M.N. Das have made it amply clear. As regards the so-called miracle that failed - the creation of gold chain at Hyderabad on 29.8.1993, we really cannot believe the
press reports. When Baba has been daily performing thousands of miracles including creation of gold chains, diamond rings, etc, since his birth in 1926, it is unbelievable that at Hyderabad he could not create the chain and his secretary or some one else
h
anded it over to him. Never has his secretary or any associate from behind been heard to be there to pass on any object secretly. It is likely that either some divine angel might have handed over the chain to Baba. (The existence of divine angels has been
proved by scholars) or may be that the tape in question was the work of some manipulator. It is also likely that since Baba had praised the Prime Minister Narasimha Rao unequivocally and appealed to all people to support him, this might have offended some
leaders of other political parties and the original tape might have been tampered with to defame Baba.
\par }{\i\lang2057\langfe1031\langnp2057 Sanathana Sarathi}{\lang2057\langfe1031\langnp2057 of Sept. 1993, of course, had then reported that Baba had indeed created that gold chain for R. Chakrapani, the architect of the Kalya
na Mandapam at Secunderabad. Baba's organization did not respond to the adverse press reports and also to letters from earnest Sai devotees like Prof P.J S. Verma of Delhi and others to clarify the doubts raised in this case. And that is why the doubts st
ill persist in public minds. Unless Baba himself clarifies in this regard, journalists and people will keep on repeating their disbelief in Baba's miraculous powers.
\par In her article 'Miracles and Sai Miracles' (}{\i\lang2057\langfe1031\langnp2057 Facets}{\lang2057\langfe1031\langnp2057 , Summer 1992, pp. 25-26), Jaishree Menon
, learned author of Our Sai Beyond Miracles has beautifully analysed the Sai miracles and their purpose:
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Miracle; how can a miracle be defined? Are there any ordinary or extraordinary miracles? Or is it a name for anything that ha
ppens out of the ordinary? Is there any particular depth or depths to a miracle? Or is the mind giving a particular level' to a miracle?
\par According to the dictionary, a miracle is an event due to a supernatural agency, a remarkable event or a wonderful specimen of some quality, etc. But according to our Sai dictionary this form called Sathya Sai Baba is beyond supernatural beings.
\par Any spirit or any being can show a miracle based on power. For example, long back there was mention of Vibhuti falling down from
photographs in the USA published in the Sathya Sai Newsletter and all the devotees took for granted that it was Swami's leela until J.S. Hislop asked Swami to clarify the manifestations and Swami disowned them saying He is not the source. In the same way
, at so many places in India, Swami had disowned so many of these types of miracles.
\par Miracles cannot exactly be termed as Leela. From any dimensions, based on the power, abnormal and unnatural happenings can be induced, even to the tune of healings. Regardi
ng a healer, in Conversation with Bhagavan Sri Sathya Sai Baba; by J.S. Hislop, section XL11, Swami said "The power flowing from the healer is not Swami's power, it is evil power. The healer is himself in need of healing." Again Swami disowned many simila
r miracles in India.
\par Why does He have to disown? His miracles are not leela. Any so-called unusual happenings connected with other gurus or other agencies operate in the present level of time alone and the stretch ability of that particular level of time is
very limited. Why? The moment of that happening in that present in it is complete by itself and exhausted. It does not have the capacity to go towards the past or the future. It can be termed as free will of a source using power to manifest or using powe
r
to heal or to do an act, which has to be temporary, without any connection with the seven levels of time. Or in other words, they have the capacity to catch a thought and materialize it, over and out. Nothing more can be expected from that unnatural phen
o
mena. But with Swami we cannot differentiate miracles. For example: He gives a locket or a talisman to a person, a Japamala to another person, a ruby necklace to another person or creates a ceremonial thread for a marriage or Upanayanam (principle of twic
e
-born based on Gayathri) or makes vibhuti to cure cancer or clear an intense doubt based on Divinity or saves somebody from accidents or gives advice in dreams, gives the other side of the moon to a devotee in a created solid form or shows levels of auras
or lights around Him at Darshan times with full audio and video levels.
\par This can be termed as the nature of his body but the significance is different. When He said 'He knows our past, present and future,' He was not referring to this immediate life alone.
So when one miracle happens from this source of sources called Sathya Sai Baba, never think that, that particular miracle is over. A ring or a talisman or vibhuti ay show its right significance may be after so many years and do nothing that it is only a
s
tarting point. There was a starting point, that is why we were drawn to Him. So in this moment-to-moment presence, the name of the game is how to end in Him. This is neither a leela nor a miracle but the truth shown through reality with its own veils of i
l
lusionary time levels. So if we can term a miracle in language, coexistence with him at the time of Darshan by itself is a miracle and if that coexistence in Darshan can be extended by the devotee, we get a continuous miracle which enhances to supersede p
r
edetermination and destiny to find and discover so many other levels of existence connected with surrender, without a system, based on only love, making us rediscover the difference between spirituality and divinity or reality and truth. Because of the mi
nd-ego-personality combination, which strengthens the three levels of illusion, what we think to be Bhagati and love for God turns into demands alone. The granting of these demands we call miracles, but these are only 'wages' alone.
\par So Swami had said that o
nly on rare occasions He takes and at all the other levels He gives and gives and to everything and anything His answer is "Yes. Yes. Yes." He also said, "Never try to understand Me" and He added, "I give you what you want so that you may want what I have
come to give." So the biggest miracle is your love for Swami. All the other so called helpings given by Swami are given to maintain that love. So mentally never lose contact and we are free to demand anything from him because He has said, "Use Me." But wh
e
n all of these demands are satisfied do not forget that He has got a right to use you too. But when He starts using you, do not forget to keep your likes and dislikes aside because an instrument never complains. So if the author has to write our miracles,
we will be bringing God down from Divinity to spirituality to the level of any other guru. So we really consider even this article as a miracle. Since we call him God of Gods who is the Creator and if we have to start writing about miracles, then we have
t
o start with sunrises and sunsets which are miracles and if you can see His divine face in the rising sun, you do not take it as a miracle but you take it as grace because there is a lot of difference between miracle and grace. That will be explained if p
ermission is granted-by Swami....
\par Because of the three levels of illusion, miracles of yogis and God's miracles may appear to be the same, but only God has got the capacity to touch the pre and post astral minds to give grace. When He said that miracles are
the nature of His body, we are bowing our heads down not to the miracle but to the Divine Intention behind that miracle, therefore He cannot be understood by any super intellect. If an experience of miracle happens and if a devotee has got doubt regardin
g
the source and if that devotee prays to Swami, that particular phenomenon stops if Swami does not give it. Such a miracle happened to the undersigned by Swami stopping so many miraculous phenomena which were having their own intentions.' So there is no h
arm in praying and clarifying it from Swami since we want only His wish to be done and Swami said that nobody can stand between him and a devotee.
\par The rationalists, scientists, and sceptics have for years been doubting the genuineness of the miracles of Sri
Sathya Sai Avatar, in spite of the fact that everyday his miracles are happening not only in his ashram but also in the homes of his devotees in many countries in broad-day light. To all those who have been disbelieving in them, the divine miracle of sto
n
e, metal and even wooden statues of Lord Shiva's Divine family members Ganesh, Shiva, Parvati, Durga, Murugan, Shirdi Sai Baba, etc, drinking milk at the hands of devotees' in the temples and homes throughout North India, USA, UK, Canada, Singapore, Nepal
and elsewhere in the world on Thursday, the 21st September, 1995 must have come as a surprise and learning of the divine truth. All rationalizations and scientific theories advanced by iconoclastic rationalists and scientists fell flat before this univers
al divine miracle, and many of the honest scientists and disbelievers had to admit the milk miracle. TVs and newspapers on 22nd September and the following days all over the world have reported in detail the wonderful miracle lasting for over 24 hours.
\par When
such a miracle at the global level has already been seen and believed by millions of devotees and scientists, why should the divine miracles of Sri Sathya Sai Baba, the living Divine Incarnation, not to be believed by them? It is not their ignorance of t
he divine leelas but basically their ego and arrogance as scientists, rationalists and intellectuals which prevents them from appreciating the miraculous powers of the Divinity Incarnate.
\par }{\b\lang2057\langfe1031\langnp2057 Baba's Organization
\par }{\lang2057\langfe1031\langnp2057 Baba's organization is a spiritual and service o
rganization. Most of the people working in the different wings and institutions like schools, university, hospitals, canteen, etc, are dedicated devotees who are doing either totally voluntary or honorary services or taking very little salaries, and only
s
ome of them are getting full salaries in regular grades. They all are serving there not for making money or big lucrative business but for serving Baba. Most of them are retired persons who are depending mainly on their own pensions or past earnings. They
may be offered free residence and meals in the canteen by Baba. The researcher personally knows that one of his friends has been serving there in Baba's university as Professor and Head of a Department for the last five years; he is not in the full Univer
s
ity Professor's Grade, he is getting only free accommodation and just a few hundred rupees per month for his food in the canteen. Baba has revealed that the two Vice-Chancellors of his university did not draw any salaries from the Sai University. The offi
c
ers and other workers of the Sai organization do not draw TA and DA from the Trust; they usually meet their expenses on their own. The Sai organization works under the overall guidance of Baba in accordance with the highest principles and values taught by
Him. Hundreds of volunteers, called Seva Dal, render absolutely voluntary free service in the belief that they are serving God Sai Baba, in the Sai organizational activities throughout the 140 or more countries in the world in the finest spirit of 'Manava
Seva, Madhava Seva' as emphasized by Baba. They spend their own money on their travel and on their meals and maintenance during their period of Seva at Baba's ashram or in the institution and also often make their humble contributions towards the expenses
of the activities.
\par Sometimes, of course, there are incidents in which devotees and visitors experience shocking discourtesy, rudeness, petty minded, jealousies in the behaviour of some of the Sai organizational bosses and workers, which really hurts and sa
ddens them. Sometimes the workers become overzealous in discharge of their duties as the saviours, watchdogs or custodians of Sai empire and this creates minor problems. After all, they are also human beings, and so sometimes they also are likely to behav
e
under the influence of their innate instincts and impulses temporarily forgetting Baba's teachings of love. Many devotees complain that their queries and requests to Baba's institutions for supplying information and to provide help as desired by them are
almost never responded to and it is difficult to speak to Baba and put up one's grievances and problems before him personally. There prevails a sort of latent distrust towards intellectuals and those with questioning minds. There is so much of formality i
n
social relations. Baba usually does not reprimand or punish such erring or discourteous workers in public, and this gives the impression to many outsiders that He favours his workers right or wrong. Many are thus led to believe that it is part of this ka
r
mic dispensation to be treated like this at their hands, and they just tolerate it, without complaining to Baba. Baba knows everything, but his style of functioning is different. He enforces strict discipline through the leaders appointed by Him or by the
organization. Sometimes aggrieved ones send letters to Baba mentioning their grievances. Baba gives long rope to his erring workers, and when limits are crossed he fires the incorrigible ones. Some important functionaries in his ashram have, it is heard,
been removed from their positions by Baba recently after complaints of some bungling, rudeness, etc. Baba finally spares none who is not up to the mark. He expects each one of the devotees to render service to the Lord with all humility and sincerity.
\par Recen
tly, on 3 July 1996, Baba admitted and very graphically described and sternly deplored all such unfortunate lapses on the part of his devotees and workers at his organization, in his long discourse published under the caption Bhagavan Deplores Devotees' L
apses' in his Ashram's monthly journal }{\i\lang2057\langfe1031\langnp2057 'Sanathana Sarathi}{\lang2057\langfe1031\langnp2057
" July 1996 (pp. 182-85). That discourse must to be read by everyone to understand the reality and the fact that Baba really does not like such improprieties on the part of his workers and devotees in
the Ashram. Let us hope, things will improve there now.
\par }{\b\lang2057\langfe1031\langnp2057 Baba's Wealth
\par }{\lang2057\langfe1031\langnp2057 We do not know on what basis the Supreme Court Advocate Bal Gopal wrote that "Sai Baba has a fund of Rs 10,000 crores", and cast doubts on the sources thereof. Firstly, Sai Baba person
ally does not own any money, landed property or assets in his name. All monies and properties are, it is told to the devotees, in the name of Sri Sathya Sai Central Trust. So there does not seem to be any room for frauds or wasting of funds. In his discou
rse on 14.1.1994 Baba publicly declared as under:
\par "There is no hospital like it anywhere in the world, giving totally free treatment. Nor are there doctors rendering free and dedicated service as in our hospital. Swami is spending crores on the hospital. Th
e money is spent with scrupulous care. Not a naya paisa is wasted. Many devotees, seeing the good work that is being done, are sending voluntary donations according to their capacity. All this money is being spent by the Sathya Sai Trust with unexcelled c
o
ncern for economy and integrity. Unscrupulous and envious detractors are levelling charges of misuse of the funds by the Trust. This is a grievous sin. Swami examines every bill, minutely before making payment. The doctors for their part are looking after
the patients in a spirit of dedication and teamwork. This spirit of unity should prevail in all our Sai institutions and organizations. The character of their work reflects on Swami's name." }{\i\lang1040\langfe1031\langnp1040
Sanathana Sarathi, Feb 94, p. 35.
\par }{\lang2057\langfe1031\langnp2057 It is clear that whatever funds
are there, certainly they should be in crores, (but not perhaps Rs 10,000 crores that estimate seems to be Bal Gopal's hyperbole) in the Sri Sathya Sai Central Trust. They come from wealthy Indian and foreign donors for the welfare activities of the Trus
t.
\par Those who care to know facts will find that Sri Sathya Sai Trust has been spending crores of rupees in building and running the Sri Sathya Sai Institute of Higher Learning (Baba's University) and Sri Sathya Sai Institute of Higher Medicine (Superspeciali
ty Hospital), modern canteen, schools, other institutions and for providing free education and medical treatment to thousands of people at Prasanthi Nilayam. Besides these huge funds, thousands of devotees from all Indian states have been rendering absolu
t
ely free service as Seva Dal workers in the construction and other ashram activities in the spirit of selfless devotion and dedication to Sai Baba. Sathya Sai Baba's power of Sankalpa gets concretised. Baba himself spoke thus about his power of Sankalpa i
n one of his discourses many years back:
\par }{\b\lang2057\langfe1031\langnp2057 The Power of Sai Sankalpa
\par }{\lang2057\langfe1031\langnp2057 'Of course, money is an essential requisite and those who have assumed responsibility for service projects do need it. Six thousand villages have been adopted by the units of the organizatio
n and facilities for education and medicine are provided therein, besides roads and wells. When I decide on a project, the wherewithal for accomplishing has to be spontaneously available without any fund- raising campaign. My will has the power to concret
i
ze my plan. I willed that a College must be opened at Puttaparthi; the Rajmata of Nawanagar built it. In order to feed it with properly trained boys, I willed a Higher Secondary School; Bozzani from America asked that he be given the chance to build it. I
thought that at this place education on Sai lines must be available to children from the primary stage itself. Craxi, the brother of the Prime Minister of Italy, offered to build the school. At Bangalore, when I decided on a plan for a college and hostel,
Mrs Elsie Cowan asked that she be given the privilege of completing it. Such is the might of my Sankalpa, my will.
\par }{\b\lang2057\langfe1031\langnp2057 Free-food for Devotees
\par }{\lang2057\langfe1031\langnp2057 Another small event. For full eight days, hundreds of thousands of people are treated as guests and breakfast, lunch a
nd dinner are provided in festival style. When ten persons are fed free, the host desires that it should appear with huge headlines in newspapers. But, who craves for publicity when one's dear relatives gather for meals at home? Though lakhs of people sha
r
e in the hospitality, one finds no hurry and no parading. When I entertained the idea of granting this boon to every one drawn to the Birthday festival, Dr Bhaskara Rao from West Godavari district and Karunyananda from East Godavari district arrived at Ko
d
aikanal and prayed that they be blessed with the sacred responsibility. I warned them that the lakhs would be too big a burden, but they persisted, saying: "With your blessings, we can take on even crores." And, promptly, without any fuss, 5000 bags of ri
ce reached here from those two districts and from Krishna, Guntur and Nellore districts. Hundreds of bags of wheat, flour and }{\i\lang2057\langfe1031\langnp2057 sooji}{\lang2057\langfe1031\langnp2057
arrived from Punjab, followed by the same number of sugar and jaggery bags from UP. From Madras huge quantities of pulses wer
e brought by members of the organization. Did any one demand or ask for these? Can you get them by asking for them or demanding that they be given? Try and see what happens. Everything was offered spontaneously, silently, sincerely, with so much love and
humility. This is their homage of Thyaga, of service through sacrifice.
\par A man should own wealth only as much as is essential. It is like the size of his shoes. If the shoes are too loose, he cannot walk; if they are too tight he cannot wear them. Too much m
oney is a torture; rich people will agree with this judgment. It is foolish to accumulate money and sit on the pile, which turns into garbage. Spread garbage over the corn field, it will fertilize the crop and multiply the harvest. After all, how much and
how long can a man enjoy? A dog can only lap up limited water, even from a huge lake; like blood, money too should circulate to ensure health.
\par }{\b\lang2057\langfe1031\langnp2057 How the Sevaks Worked
\par }{\lang2057\langfe1031\langnp2057 Members of the organization should understand and follow these ideals set before them. In f
act, no other organization has such selfless workers engaged in loving service. If you watch with an open eye, you find them cheerfully and enthusiastically labouring in the kitchens and serving the meals, cleaning and sweeping, though most of them are un
a
ccustomed to manual work and accommodating themselves in open grounds. Their faith has given them this fortitude. The volunteers and Seva Dal members, men and women, have toiled in the true spirit of dedication and surrender. When the festival was just on
,
Kasturi repeated to me what he had heard over the radio. A cyclone was about to cross the coast, and enter Neltore and Ongole and cause heavy rains in Rayalaseema too. But it did not happen. The devotion of the people gathered here and anxious to reach h
e
re was the shield that turned away the cyclone into insignificance. If it had swept in, devotees would have suffered much. Their devotion touched my heart and I willed that they should not be inconvenienced in any way. I have a heart, soft as butter, but
butter too has to be warmed up in order that it may melt. Your devotion was the warmth. None has yet announced where the cyclone has gone. How can any one gauge the wonder?'
\par All accounts of the Sai Trust are said to be audited regularly and properly. Public
Trusts in India and elsewhere can receive any donation - small or big and the donors are, as per Indian Income Tax provisions, eligible to get tax rebate for their contributions to such charitable trusts, if they like. There are no fees charged from devo
t
ees and there are no collection boxes in Baba's ashram. Unlike other high flying yogis and swamis, Baba does not live in luxury. He does not go on foreign jaunts in luxury aeroplanes. He does not stay in luxurious hotels; he does not throw lavish parties
to big people.
\par He does not indulge in financial rackets, arms deals, smuggling or the like, in which many other controversial Godmen and swamis are today known to be involved. His record in this respect is absolutely clear and peerlessly honest. It is, ther
efore, not only highly unjust and improper but also sinful to cast any shadow of doubt on Sai Baba's wealth and his sources of wealth. However, it would be in the fitness of things that the yearly reports of the accounts of the Sai Trust showing the names
of all the donors and amounts donated by them and the expenditures are annually published in }{\i\lang2057\langfe1031\langnp2057 Sanathana Sarathi}{\lang2057\langfe1031\langnp2057
by Baba's organization for the information and scrutiny of the public at large, so that there is no room left for any doubt in public mind.
\par }{\b\lang2057\langfe1031\langnp2057 Baba's Influence on Top Persons in Politics and Society
\par }{\lang2057\langfe1031\langnp2057 Baba's influence on the top politicians and public men in different walks of life is an established fact. This influence is because of his genuine spiritual superiority as the avatar of the age, as the Gur
u of mankind. Baba is not a tantrik. He does not perform any tantrik yagna or rites for the ruling or aspirant politicians. He does not meddle in the politics of the state or central governments. He does not recommend names of his favourite devotees for a
p
pointment as ministers, governors, ambassadors or top bureaucrats. He keeps himself aloof from the oily politics of many of the modern controversial gurus, yogis and Godmen. We have never heard that Baba has recommended any one's case for any appointment
a
nd promotions. Sai devotees usually observe this conventional code of conduct that they do not go to any highly placed Sai devotee to seek favours from him. To do so is believed to be immoral and against the teaching of Sathya (Truth) preached by Baba. Th
e
researcher himself suffered much at the hands of many unjust and atrocious authorities in his professional career, but he never approached any one of the top Sai devotees - the President of India (Visitor of his University), Prime Minister, Speaker of Lo
k Sabha or any one else in bureaucracy and judiciary who are eminent Sai devotees to seek any favour or intervention using the name of Sai. As far as we know, no Sai devotee goes to seek favours and no Sai devotee gives any favour to another Sai devotee.
\par Th
erefore, there does not seem to be any truth in Balgopal's statement: "I am convinced that many of the officers are followers of Sai Baba for material reasons. They want Sai Baba.... to put his weight behind their worldly position. If they want to secure
a position or a promotion, or to be elevated to another berth, Sai Baba could influence the show."
\par This is certainly an unfounded and unjust comment a very vicious and sweeping comment without any basis whatsoever. One cannot say with any concrete proof th
at Sai Baba got his own men appointed as judges in the Supreme Court, High Courts, Union and State Public Service Commissions and ministries, universities, departments or embassies by exerting his influence. If there are some Sai devotees who have reached
such positions, it is solely due to their merit and Baba's divine blessings but certainly not due to Baba's direct interference or pleading on their behalf by taking bribes or accepting donations. It is a sacrilege even to imagine such dirty manoeuvrings
on the part of such a highly venerated divine Godman. As a matter of fact it is the feeling of many of his devotees that Sai devotees in high positions do not help and even wilfully ignore the just claims of Sai devotees.
\par }{\b\fs27\lang2057\langfe1031\langnp2057 The So-called Baba's Failure to Prevent Murders of His Devotees and Their Attackers in 1993
\par }{\lang2057\langfe1031\langnp2057 Jealousy is the universal attribute of the mankind. Baba has revealed that it was really jealousy among some devotees that was responsible for the unfortunate attempt to murder him and others in his ashram on June 1993.
\par As reported in }{\i\lang2057\langfe1031\langnp2057 Sunday}{\lang2057\langfe1031\langnp2057
(Weekly magazine. Vol. 20, Issue 25) of 20-26 June 1993, at 10 pm on Sunday 6 June (1993), four of Sai Baba's devotees went to Mandiram, his residence within the Puttaparthi ashram, and said they wanted to see him
. The four men lived in the ashram and were known to other devotees. So, when they said they wanted to deliver a wire (to be from Chandraswami) to the Swami, this should not have been a cause for surprise. But it was. The four men were refused entry into
M
andiram, and the devotees tried to stop them. According to the ashram version, the four turned on these devotees and attacked them with knives. Radhakrishna a member of Sai Baba's personal staff was stabbed to death, as was Sai Kumar, a student. Two other
s were also knifed and are now in hospital.
\par According to official version, Sai Baba, who was in his bedroom, heard sounds of struggle and promptly took evasive action. Apparently, he moved to an adjoining section of the building, bolted the door from inside
and disappeared into the garage through a staircase. Evidently, he also activated an alarm and sirens sounded while floodlights swept the ashram. Bemused by this hi-tech security, the four intruders rushed into Sai Baba's living room and locked themselve
s in. They refused all appeals to give them up. What happened next remains mystery... "all of them were killed."
\par It was reported in }{\i\lang2057\langfe1031\langnp2057 The Hindustan Times}{\lang2057\langfe1031\langnp2057 of 9 July 1993 that the investigating team 'could make little headway\rquote . So far no results of investigatio
ns in the whole conspiracy and the reasons of those who attempted to kill Baba and who killed the four murderers locked inside Baba's room, have been made public.
\par This unfortunate attempt has raised such questions in public minds:
\par i) Prof N. Narasimhaiah reportedly commented as under:
\par "The events that Puttaparthi have vindicated our stand. They have proved that he is just another human body, with no super-natural powers"... Narasimhaiah maintains that if Sai Baba were a true Godman he would have been able t
o predict the attack upon himself. "At least," he says, "When his assailant entered the room, he could have used his powers to disarm or overpower them. Instead, he did exactly what I would have done: he ran away."
\par ii) In a letter to editor published in }{\i\lang2057\langfe1031\langnp2057 Frontline}{\lang2057\langfe1031\langnp2057 , fortnightly magazine of 16 July 1993, Narendra Nayak, Secretary Dakshina Kannada Rationalist Association, Mangalore, wrote as under:
\par "Among his numerous miracles, there are those which involve rescue of devotees in life-threatening situations even
when he was thousands of miles away. It is strange that one who has been credited with these powers could not save his devotees from being butchered under his very nose. This omnipotent Bhagavan not only failed to rescue his devotees, but also fled the s
pot to save his own life.
\par ...Yet another claim of his devotees is that their Bhagavan is all-knowing. If this were true, how come that he was caught completely unaware of a plot which was being hatched under his very nose. Weapons, cyanides and explosives w
ere found in what is called the abode of peace and love..."
\par In his Gurupurnima discourse on 3 July 1993, Baba disclosed how jealousy among the devotees was at the root of the murder attempt and how the incident took place. The Sai organization advised its
units not to pay attention to newspaper reports and discuss about it perhaps because the investigations were going on.
\par But now the organizational highups seem to have realized that they should openly discuss this and other ugly incidents of crimes such as
murder of foreign lady in her room in the ashram by village vagabonds who wanted to rob her money, pick pocketing, lifting of luggage items and leather chappals by gangs of thieves coming from distant places like Hyderabad, Madras, Bangalore as well as fr
om the nearby villages, thefts and other crimes by some maid servants and ladies in the ashram and those living near hospitals, etc. openly in the training camps for Seva Dal workers and for the selected devotee members of }{
\i\lang2057\langfe1031\langnp2057 'Prasanthi Security Service'}{\lang2057\langfe1031\langnp2057 which
, in fact is a secret service, organized like CID, to keep an eye on the criminals, swindlers, undesirable elements and those who are suspected to be against the Bhagavan or his organization. In one such camp at Faridabad, a trainer gave these explanation
s and rationalization to clear all the doubts raised in connection with the murders in Prasanthi Nilayam ashram in June 1993:
\par "People ask: If Swami is avatar, then why do such incidents happen in his ashram? If Swami wishes to check such incidents, then he can check such incidents happening even in New York or Bombay. But the whole }{\i\lang2057\langfe1031\langnp2057 Brahmand}{
\lang2057\langfe1031\langnp2057 (Cosmos) is related to Swami, and in this Brahmand there are crores of such Prithvits (earths). All of this is Swami. Puttaparthi is only a dot in the cosmos. So then, wh
atever is happening in' the world, can happen here also.
\par Lord Krishna had to fight the Mahabharatha war. Pandavas had to bear so many difficulties. Jarasandha waged a battle against Krishna. Lord Krishna overnight shifted all the inhabitants of Mathura to
Dwarka. Swami (Sri Sathya Sai Baba) has in one discourse said that Jarasandha was destined to be killed at the hands of Bhima, therefore Lord Krishna waited for that time. Christ had to bear the suffering on the Cross. Prophet Mohammed had to run away fr
om his birthplace and throughout his life He had to wage war wielding a sword in his hand. In Sikh religion the Gurus had to get their heads severed, had to bear the agony of being roasted on hot frying pans, get their sons encased in a wall."
\par Sri Sathya Sai Baba explained the incidents of June 6, 1993 in his thrilling Divine message on the Gurupurnima Day on July 3, 1993, as reported in the }{\i\lang2057\langfe1031\langnp2057 Sanathana Sarathi}{\lang2057\langfe1031\langnp2057 .
\par
\par
\par
\par
\par }\pard \s18\qc \li0\ri0\sb100\sa100\sbauto1\saauto1\widctlpar\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\i\lang2057\langfe1031\langnp2057 Divine Message
\par }{\b\fs48\lang2057\langfe1031\langnp2057 Jealousy the Root Cause of Evil
\par }\pard \s18\ql \li0\ri0\sb100\sa100\sbauto1\saauto1\widctlpar\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\lang2057\langfe1031\langnp2057 "The Demonic qualities produced by Asuya (Jealou
sy) results in the destruction of the discriminating power and lead men to pursue evil ways" observed Bhagavan Baba, in the course of an inspiring and reassuring discourse to a vast gathering of devotees from all parts of the world, who had assembled in t
he Poornachandra Auditorium on Gurupurnima Day.
\par Bhagavan referred to the incidents, which had happened in the Prasanthi Mandir on the night of 6th June and said that the root cause of the untoward incidents was jealousy. Bhagavan, however, assured the devot
ees that his life was in His own hands and that nobody could diminish or tarnish His name.
\par In the course of His discourse, Bhagavan said,
\par The main purpose of human life is to realize one's true identity. It is only when you recognize the sacredness of huma
n life that you can realize the Divine. It is sheer ignorance to consider man as made up of merely the body, mind and sense, which are only instruments \{
upaadhis). To identify yourself with the body is as absurd as to consider yourself as the house in whic
h you dwell or the car in which you travel. It is essential to realize the truth of your divine identity through the instruments of the body, mind and intellect. The inner Self of Divinity is referred to by several synonyms such as Drishta (Seer) Chith (A
w
areness), Chaithanya (Consciousness), Satchithananda (Existence, Knowledge and Bliss) and so on. It is Paripoomam (complete or whole) and Sthiram (Permanent). You may enquire whether the inner Self is the subtle, causal or super- causal body, whether it i
s
Bhakti (devotion) or Jnana (wisdom), whether it is inert or awareness, whether it is Hiranyagarbha (cosmic womb) or Viswam (cosmos), whether it is Pinda (microcosm) or Brahmaanda (macrocosm), whether it is the beginning, the middle or the end. The answer
is in the negative. All these are related to duality, while the true self is non-dual. (Ekameva Advitheeyam), There is only one and no second at all.
\par However, when you perceive the principles of Pramada, Prameya and Pramana, you can understand this Supreme
Principle. Pramada is reflected in the individual intellect. Prameya is that which is reflected in Prakrithi (Nature). Pramana is the nature of Chitha (The mind principle). They constitute the triple aspects of seer, seen and the act of seeing.
\par }{\b\lang2057\langfe1031\langnp2057 The Inner Self
\par }{\lang2057\langfe1031\langnp2057
The question is how to realize the sacred inner Self. Even in worldly things, Divinity is present. We see endless waves emanating from the vast ocean. Though the ocean is one, the waves are innumerable and apparently not of the same form. But all the
waves contain the essence of the ocean and its quality, whether they are big or small. Similarly, though there are infinite forms of beings in the world, each of them contains the essence of Divinity within. The same Divinity is everywhere. This Divinity
existed in the past, is in the present and will continue to be there in the future. It is, therefore, beyond the three categories of time and is eternal.
\par Every human being is a combination of Brahmathathwa and Jivathathwa (Overself and individual Self). Th
e waves in the ocean are caused by the wind blowing over it. Similarly, maya (delusion) causes the diversity of names and forms in the world. The original basic entity, Satchithananda, is the only one that exists and all the variety of beings in the world
are all like the waves of the ocean. The Satchithananda is termed as Asthi, Bhathi and Priyam, which are changeless, while name and form will always be changing. This phenomenal world is called Jagat, which implies it is "coming" and "going." The only one
that is ever-present is the collective form of divinity. Human life emerged from the Divine, is sustained by the Divine and merges in the Divine.
\par }{\b\lang2057\langfe1031\langnp2057 Birth and Death to Man
\par }{\lang2057\langfe1031\langnp2057 Though the body is transient, it is given only to do righteous deeds (dharma) and reach
the goal. "Sareeram Aadyam Khalu Dharma-Sadhanam." The body is essential for realizing Dharma. Birth and death go together. Death follows birth like a shadow. One cannot say when, where and how death will occur. It may be in childhood, youth or old age,
in a house or outside, in a town, or in a forest, on the ground, in water, or in the sky. One should realize that death is a natural phenomenon and avoid worrying about it.
\par Since you are provided with the faculty of discrimination, you should use it in the
right way and not with selfish motives. When you use it for collective benefit, with social awareness, it is very beneficial. It is because man is using his intellect for selfish purposes, he is not happy. If it is used for the common benefit of all, one
can enjoy real happiness.
\par }{\b\i\lang2057\langfe1031\langnp2057 Sujnana, Vijnana and Prajnana
\par }{\lang2057\langfe1031\langnp2057 Ravana was a most powerful king, fully accomplished in all the arts, with mastery of the Vedas. He had performed a severe penance. But, because he used all his talents for his selfish purposes, he met
with an ignominious death. He was warned by his wife Mandodari, who was a paragon of virtue, standing for Sujnana (good worldly knowledge), that he was not following the righteous path as he had stealthily kidnapped Sita, wife of Rama. She questioned him
w
hether he would keep quiet if his wife had been kidnapped. She thus taught Sujnana (worldly wisdom). But Ravana ignored her advice. His brother, Vibhishana, tried to teach him Vijnana (Discriminatory wisdom) by telling him that he was not using his Buddhi
(intellect) in the right way and was doing a reprehensible act which was unbecoming of an emperor like him. Ravana ignored this too. Later, Hanuman advised him in terms of Prajnana (Supreme Wisdom). He told Ravana that in spite of his vast scholarship and
knowledge of Adhyatma Vidya, he had failed to recognize the Atma as the reality of an individual and with body consciousness he was indulging in a despicable act, losing control over his senses and mind. He had brought Sita, the mother of the universe, wi
th a base motive.
\par Ravana paid no heed to the three types of advice and as a result courted disaster. The life of one who acts out of selfish motives is in the hands of others, while the one with a pure heart and selfless motive, seeking the welfare of the w
orld, has his life in his own hands. Rama was an example of this.
\par A really virtuous human being will see divinity in himself and also in others. Human life is nothing but a reflection of Divinity. It is ignorance to consider God as living elsewhere in a re
mote place. When you are yourself the embodiment of Divinity, of what avail is it to seek the Divine elsewhere? You are the Supreme Brahman. Forgetting the truth of man's inherent Divinity, worrying themselves about what is happening somewhere, people los
e
their moorings. These worries are not natural, but acquired from outside. All have to realize that death is the end of everyone who is born. Birth is what is important. When the meaning of birth is realized, one transcends birth and death (Janmaraahityam
). Therefore, in human life, one should understand this profound truth and seek to realize the Divine (Parathathwa). That is the main task of the aspirant.
\par }{\b\fs27\lang2057\langfe1031\langnp2057 Jealousy the Cardinal Evil
\par }{\lang2057\langfe1031\langnp2057 However, many kinds of aberrations are appearing in human life, the root o
f all the evils arising in the world can be traced to the operations of 'One hand'. When something untoward happens, people try to attribute it to some foreign 'hand' or to the hand of some religious sect. These are meaningless speculations or wild conjec
t
ures. They are exercises in untruth. There is a 'hand', indeed. But what is that hand? It is the hand of jealousy (asuya) (Cheers). This is a dire malady, which has entered all spheres of life in the world today. There is a remedy even for the dreaded dis
ease of cancer. But there is no way of curing the malaise of jealousy. The final end is the only cure for it.
\par }{\b\lang2057\langfe1031\langnp2057 The June Incidents
\par }{\lang2057\langfe1031\langnp2057 Today the malady of jealousy has invaded every field of activity. As a result, such gruesome events occur from time to time. The
re are three offsprings for jealousy (Asuya). They are Dwesha (hatred), Krodha (anger) and Lobba (greed). There are three children begotten by Anasuya (The one who is totally free of jealousy). They are: Brahma, Vishnu and Maheshwara, symbolizing forbeara
nce (sahana), prema (love) and compassion \{
sahanubhoothi). This is the difference between Asuya and Anasuya. The former gives birth to demonic qualities. The latter begets Divine qualities. The demonic qualities produced by asuya (jealousy) result in the de
struction of the discriminating power and lead men to have no sense of what is temporary and what is permanent. Consequently they pursue evil ways.
\par We often ask what is the reason for a particular action or event. There is no need to search for reasons. Ju
st as hunger arises out of digestion, jealousy arises out of the disappearance of noble motives. The jealous man cannot bear the sight of a noble person or of one who is handsome and attractive. He cannot bear to look at one who is getting a good name or
who has secured an eminent position. This jealousy has "no reason or season." Those afflicted with this malady begin to entertain many evil thoughts.
\par }{\b\lang2057\langfe1031\langnp2057 Envious Propaganda
\par }{\lang2057\langfe1031\langnp2057 In the world today, Sai's name and achievements are getting known the world over. To cou
nteract this and to diminish it by some means or other, envious persons are resorting to certain types of propaganda. These propaganda campaigns will not affect my reputation in any manner. My purity is the root cause of the glory of my name. (Applause).
It is not due to any publicity or propaganda. My all-pervading selfless love is the cause. No one can affect this pure love. I have no ill will towards anybody. Swami has done no harm to anyone. How can anyone harm Swami? It is impossible (Applause).
\par }{\b\lang2057\langfe1031\langnp2057 Do not be perturbed
\par }{\lang2057\langfe1031\langnp2057
These happenings should be attributed to jealousy. Devotees should not be perturbed by such events. Those who have true and firm faith will not be shaken in any way by these happenings. You have listened to the speeches of Goldstein, Sinclair
and Haksar. What has impelled them to make these declarations? It is their firm faith. Although they are living in far off places, they are sustained by their firm faith. For those consumed by envy, only the false is apparent. They cannot have even a gli
mpse of truth.
\par So, whatever may happen, this Sathya will remain unmoved. Adhere, therefore, to truth, observe purity in life, embark on a life of selfless service. Believe it or not, there is not a trace of selfishness in me. No one is qualified to point a
finger at my purity. How can anyone recognize the grandeur of my divine purity? Only an intelligent person can recognize another's intelligence. How can a fool recognize intelligence?
\par My goodness is the cause of my invulnerable purity. It is not that I want to glorify Myself. It is because the time has come when I have to speak out.
\par All activities of Sai are utterly selfless and aimed at the well being of the whole world. You are aware that we built the Super Speciality Hospital. In this hospital, we have g
iven a fresh lease of life to many mothers and fathers and many children were enabled to enjoy the love of their parents. Who could do this? What great good fortune it is that this small, obscure village has found a notable place on the world map? This is
a source of jealousy.
\par }{\b\lang2057\langfe1031\langnp2057 False Propaganda
\par }{\lang2057\langfe1031\langnp2057 Nobody can fully comprehend the significance of Sathya Sai's actions, whether small or big. Human beings cannot accomplish such things. (Applause). Only those who do not choose to come here, see and find out the truth
about what is being done\\
here, and derive joy from that experience, are preaching all kinds of things to the world, sitting in their air conditioned rooms. Are these persons qualified to preach to the world? People whose minds are polluted should be asha
med to claim that they are striving for the welfare of the world. Let them enter the social arena, do good deeds and engage themselves in selfless activities. Only then can the truth be understood.
\par On the contrary, if one is filled with envy, his words and preaching will be meaningless. Truth is the life of the spoken word. A word without truth is lifeless.
\par All the propaganda that is being done is false. It is a form of cheap publicity. Do not be affected in any way by such publicity. Adhere to your truth and your purity.
\par }{\b\lang2057\langfe1031\langnp2057 Sanctity of Sai Trust
\par }{\lang2057\langfe1031\langnp2057 There are some other matters on which I have to speak because of the large gathering here and what you may have read in the media. Fire cannot burn our Sathya Sai Central Trust. It is such a sacred trust. We alone kno
w with what sacred concern we are spending every naya paisa. The world cannot know this. For the past 20 years, the members of the Central Trust have been rendering selfless service. When they have to go to Madras, Delhi or other places, they travel at th
e
ir own expense, pay their hotel bills and do not draw a single paisa from the Central Trust. In the case of other trusts, the members submit their bills even for their conveyance charges. The Sathya Sai Central Trust members are using the funds in such an
utterly sacred manner. Reports have been published that the trust members are after power and position. They are not interested in office. They have not lacked positions in life. They have come out of love for Swami, and not for any position (Applause).
\par Yo
u must also note how the funds of the Trust are drawn from banks. During the past 20 years not once have we drawn any cash from the bank. All payments are made only by cheques. Our Institute teachers are paid their salaries not by cheques but by the amoun
ts being credited to their accounts from month to month. The accounts are being maintained in a strict manner. It is because the funds are handled in this pure manner that we have not sought or have had any need to solicit donations.
\par This body (of Swami) is
now 67 years old. Not once have I stretched my hand to seek any donation (Applause). What is the reason? When we are engaged in sacred tasks, there is no need to seek funds. Our purity will bring in funds of its own accord. There is a dearth of men of in
t
egrity. Where there are such persons there is no problems at all in securing funds. I do not misspend even a single naya paisa of Trust money. Nor is there any room in our Trust for anyone else to draw money. Every cheque has to be signed by two persons.
On every cheque, nobody can sign without My signature on it.
\par }{\b\lang2057\langfe1031\langnp2057 Trust Funds Well Spent
\par }{\lang2057\langfe1031\langnp2057 There are reports that some crores of Trust funds in cash have been swallowed by some persons. This is totally false. We do not handle cash at all. If anybody offers cash, w
e see to it that the money is given to the bank manager in the presence of a Trust official in the residence of the donor himself. Therefore no one can point an accusing finger at the way our trusts are managed. In these circumstances, it is a sin to leve
l such charges against our Central Trust.
\par In the whole world, you cannot find any trust that is being managed in this pure manner. That is why our institutions are growing ceaselessly. Not now alone, but as long as the sun and moon last, there is no danger to our institutions (Applause).
\par This propaganda stems from the frustration born of jealousy. In the peaceful atmosphere that was pervading here, such propaganda has caused perturbation. This is highly sinful. It is not good to indulge in such acts. Do good
if you can, but if not, remain silent. You will be rendering help if you don't do any harm. But it is not good to do harm.
\par Some may ask why Swami had so far refrained from answering the traducers. For everything there is a right moment. The Kauravas, for
instance, were harassing the Pandavas in many ways, insulting and humiliating them. The Kauravas were well aware of the Pandavas' divine potencies. Each of the Pandava brothers was a man of great prowess. But they did not make use of their strength. They
b
ore their troubles in silence. The Kauravas attribute this silence to cowardice and weakness. But this was not so. Not one can realize the strength that underlies forbearance. Likewise, the Sathya Sai Trust chose to maintain forbearance. This forbearance
represents courage, strength, truth and non-violence.
\par And, now, about our students; you may compare them with anybody; you cannot find anyone like them anywhere (Applause). It is now 28 days since the events (of 6th June) happened. Our students have been of
fering prayers everyday, observing fasts, and thinking day and night, without food or drink, as to how they can remove the stain that has been caused by this episode. They are in anguish and distress. Are there not likely to be few stones in a bag of rice
? In a big group there may be a few black sheep. On account of a few miscreants, it is an outrage to blacken the entire body of students. Our students are like pure refined gold (Applause). They are prepared to do anything for Swami's sake.
\par You have all lis
tened to the song sung by a young lad (at the beginning of the function). He sang, "We are ready to offer our lives to you (Bhagavan)." It is not proper to blame all for the crimes of a few. We have to put up with this situation for some time. Have patien
ce. When you go to sleep at night, one or two mosquitoes may bite you. The next day you use flit to get rid of all mosquitoes.
\par It is because of the association of other mosquitoes with the troublesome one that they also get killed. Hence the advice, "Give u
p association with wicked persons) Never get into bad company." You must gain good company. You have to put up with calumny. A good man becomes a victim of calumny even if he is remote from bad people, just as a moth damages all kinds of cloth, whether it
is ordinary cloth or valuable silk, because it cannot discriminate between what is useless and what is precious. So also an envious person does harm to good and bad people alike.
\par By forbearance, good people will achieve their objectives in due course. Hence, do not worry what has happened. Such things happen in the world from time to time. There is one other matter about which I have not spoken to any one so far.
\par There are many devotees who ask why, when such things were impending, Swami did not warn Radhakrishna or try to save him. I am explaining the matter from the spiritual aspect and not from the mundane viewpoint.
\par Both of us took our meals at 7 pm, Radhakrishna was sitting in the ground floor. Swami told him; "Radhakrishna, Let us go upstairs. Don't si
t here." "Swami, if I go there, I cannot get sleep at 7 O'clock itself," said Radhakrishna. Swami asked him, "If you cannot sleep, what are you going to do here? You can do upstairs what you intend to do here. I don't ask you to go to sleep. Get up immedi
ately. Come, Come" I insisted repeatedly.
\par See how things happen. Death overtakes one, in whatever way you attempt to circumvent it. At last Swami assumed an angry tone and rebuked him, "You misfortune; you stubborn." I pretended as if I was very angry with
him. He felt pained. Swami retired upstairs. He reflected for some time. He had been with Swami for 22 years. He knew that whatever I said was for his good. He went to the kitchen and brought a tumbler of buttermilk. He came smilingly. "Swami you have bee
n
angry with me. Please drink this buttermilk and calm down." "Radhakrishna, it is not anger, I have said everything for your good," said Swami. Radhakrishna said, "Swami has perhaps some doubts that I may go out somewhere and talk to others." I replied, "
I
f have such doubts, I will keep you with Me? Not at all. There are no doubts. I am saying this for your good." And then I said, "I am not used to drinking buttermilk at night. Why have you brought it for the first time tonight?" He replied; "I felt like g
i
ving buttermilk to Swami tonight and hence I brought it." It is good that you got this idea. I shall take it, but, on one condition; I shall take the buttermilk desired by you, but you must give me your word that after going down to place the tumbler in t
he kitchen, you will return upstairs." He said: "I will certainly return."
\par I do not take buttermilk at all. I took a little quantity and told him "I have taken buttermilk to please you." He had a pure heart. He asked me, Swami, can I drink the rest of the b
uttermilk?" l said, "Why throw it away? You may drink it." He drank it there itself. Swami said; "But put back the tumbler and come up." He went down. He had given his word. But he had perhaps the doubt that if he remained downstairs Swami might call him.
This kind of stubbornness is one of the traits of young people. They will not listen to the words of elders. If only they listen to their words, no danger will befall them. Apprehending that if he remained downstairs I might call him, he placed the tumble
r in the kitchen and went to his sister's house. The messenger of death dogged him at 10 pm. This is how it has happened. Whatever I say is for the good of others.
\par I say only sacred things and nothing that is unholy. Whether you believe or not, I may tell you that all the time I only think of what good I can do to better the lot of the people. Swami never thinks about Himself.
\par After the Summer Course was over, lndulal Shah, V. Srinivasan and others came to me with plans for various projects to be carried out
in the next three years. Each year they wanted to carry out one project. I asked them: "You should not do anything for me. You may do anything you desire for the sake of the people, the society and the poor." l told Srinivasan: I have three desires. Even
I have some desires, not for My sake. 'Today, middle class farmers are experiencing difficulties in cultivating their fields. Owners of five or six acres are not able to get labourers to work on their farms and do not have cattle for ploughing the fields.
Therefore, you get 70 tractors to be presented to small farmers on My Seventieth birthday (in 1995)," Action followed right in the wake of my words. The Escorts people were immediately contacted on the phone and the tractors were brought for the selection
of those that would be suitable for small farmers. As Swami was offering the tractors free to small farmers, the Escorts people offered a concession in price. Orders were placed immediately for 70 tractors.
\par Srinivasan asked what was Swami's second wish. Sw
ami said that young people were going about in Puttaparthi without any occupation and taking to bad ways. Some useful work should be provided for them. The Super Speciality Hospital is far from the township. Even the post office is at a great distance. Ma
n
y people are having difficulty in going to these places. To provide employment to these unemployed youth and provide an essential amenity for the public, Swami suggested that 70 autorikshaws may be provided to the unemployed. "If these young men are given
these vehicles, it would please me", I said, Orders have been placed for these autorikshaws. The third wish was this: There are a number of women belonging lo good families, who have no independent means to sustain themselves and are not in position to ta
ke up jobs outside. I felt that such women should be taught tailoring and given a sewing machine so that they can earn some income independently. Immediately 70 sewing machines have been purchased.
\par A fourth wish: Marriages should be performed for 70 poor co
uples without regard to caste or creed. The marriage should be such that they should feel happier beyond all their previous experiences in life. It is not enough to give them wedding clothes and the Mangala-sutram. The Mangala sutram should be attached to
a gold chain. In addition to enable them to lead a life of ideal householders, each couple should be provided with a home.
\par In this manner, all my thoughts are devoted to promoting the good of others. Is any government or wealthy person thinking along these lines? None at all.
\par When such sacred things are being done, jealousy rears its head in some persons. This is the outcome of their sins. These envious folks will not be doing good themselves, nor will they allow others to do good. This is not good in quali
ty. A true human being should be filled with large-hearted sentiments.
\par The truth can be known only when one comes and sees what is being done here. Instead, if men whose hearts are filled with the poison of envy indulge in all kinds of slander from remote
places, it can be described only as demonic conduct and not that of a human being. Nowhere in the world can you see the kind of work that is being carried on here. Is free education offered elsewhere in or outside India on the lines offered here? One has
to spend at least Rs 20,000 to get a child admitted in the 1st Standard. Here, from kindergarten to post-graduate studies, education is totally free.
\par As for heart surgery cases, in hospitals outside, no patient will be admitted unless Rupees four to five la
khs are deposited in advance. In our Hospital, we are spending one crore of rupees a month (Rs 10 million). Which government or millionaire is doing such a thing? There are some such persons who spend Rs 10 lakhs in a hospital with the hope of earning Rs
10 crores. They are making it a business. Here, we are not charging anything.
\par There is no place for business here. It is not proper that such good and sacred work should be misrepresented.
\par Sai's heart is as wide as the sky. Even the sky may have its limits.
Sai's heart is boundless (Applause). Some say Sai is in the hands of some persons. Yes, I am indeed bound; bound by the devotees as well as by the wicked. In my view, I have more love for the wicked than for the good. The good devotees remember me only o
ccasionally. But the wicked remember me all the 24 hours. I am thus in the hearts of the devotees as well as the wicked. I cannot be caught in the grip of anyone.
\par In regard to every matter, my thoughts are always sublime and exemplary. You must note that Sw
ami's life is in His own hands and not in those of anyone else. If I will it, I can live for as long as I please. I can also terminate it at will. It is my will that decides and not any other person. The reason is my purity, selflessness and divinity. Wha
t other testimony is called for? The life of the pure hearted is in their own hands and not in those of others.
\par }{\b\lang2057\langfe1031\langnp2057 Embodiments of the Divine Atma!
\par }{\lang2057\langfe1031\langnp2057 Today is Gurupurnima. Who is a Guru? Uphold truth with steady mind and a pure and selfless desire for them. That
truth will be your protector, your armour and your unfailing companion. There is no Dharma higher than Truth. Dharma protects its protector. If you protect Dharma (righteousness), that Dharma will protect you.
\par Therefore, without being cowed down or shaken by these incidents, you must go forward with faith and fortitude. Keep truth as your ideal. Fill your hearts with purity and love all and hate none. Then Divinity will manifest itself in you'.
\par }{\i\lang2057\langfe1031\langnp2057 Mr Justice P. N. Bhagavati, Former Chief Justice, Supreme Court of India, in his address on the same occasion clarified doubts about the Sai Trust:
\par }{\b\i\lang2057\langfe1031\langnp2057 Aum Sri Sai Ram Brothers and sisters of the ever expanding Sai family!
\par }{\lang2057\langfe1031\langnp2057 May I begin by offering my most humble salutations at the Lotus Feet of Bhagavan. Today is an auspic
ious day when we are assembled here in the Divine presence of Bhagavan to offer our respectful Pranams at His Lotus Feet on the occasion of Guru Poornima. This is the day on which the shishyas reaffirm their spiritual relationship with the Guru and expres
s
their resolve to follow the teachings of the Guru. We are fortunate; indeed we are a million times blessed, that we have as our Guru, the Guru of all Gurus, and the Teacher of all Teachers, who has descended upon earth to give us the message of love and
s
ervice for the last almost 25 years. It was in 1969, the Swami came to Ahmedabad when I was the Chief Justice of Gujarat and blessed me by staying in my house for a day. And then began the spiritual relationship which has continued uninterrupted and at ev
ery point of my life I felt His Divine hands guiding my footsteps.
\par There have been numerous occasions on which He has helped and assisted. I remember one occasion when I had a fear of cartilage of my left knee. The orthopaedic surgeon had advised me to get
operated. I had gone to Bombay and I went to Dharmakshetra where Swami had come and I told Swami that I was going to be operated. He looked at my knee and said, "Don't get operated". He materialized vibhuti for me and said "Divide it into three parts. Ta
k
e one part each day and you will be all right." I cancelled the operation and took the vibhuti which Swami had given me and within a week, I forgot that I had ever had the tear of the cartilage. A similar thing had happened to my daughter Pallavi who has
a
lways been the recipient of Swami's innate love. She fell down from a horse; her elbow broke into 18 pieces. One of the most distinguished orthopaedic surgeons operated upon her and told her that she could get only 45 per cent operational efficiency. But
with Swami's miraculous cure, within a few months she was able to use not 45 per cent but 100 per cent of her arms, entirely because of the great Kripa of Swami.
\par There have been other numerous incidents and my family have been the recipient of infinite love
and grace of Swami. This land of Punya Bhoomi has given birth to saints, sages and avatars. Indeed it is the Leela Bhoomi of the Lord and our Lord, our Bhagwan, through His Leela has communicated to us His message satya, dharma, shanti and prema. He is n
ot only preaching but also by His own actions showing us the way of realizing that Love is God and Service of man is Service of God. Look at Sri Sathya Sai Institute of Higher Learning. It is a Deemed University.
\par Show me a single institution or organisation
which is providing education from the primary to the post-graduate level free of charge, free of any cost. Education a basic human right is recognised as such in all Human Rights Instruments, recently also by the Supreme Court. Consider the Super Special
i
ty Hospital, which is being run by Sri Sathya Sai Institute of Higher Medical Sciences. It has the finest and the most sophisticated equipment in India, or perhaps in Asia. It is the envy of doctors and surgeons in the West. Is there any single institutio
n
or organisation providing medical and surgical services of such high order in the high speciality areas of cardiology and urology, again totally free of any charge? What a boon and blessing it is to the poor and disadvantaged sections of humanity who are
now afforded by our Lord the finest medical and surgical services available anywhere in the world.
\par Our Swami teaches us to see God in every human being and through intensive experience of this truth to realise the Divinity and attain supreme bliss. Indeed
in Him and in His actions, we see the fulfilment of the hope and happiness of the entire mankind. I have no doubt that any organisation spiritually dedicated to the cause of human life and welfare of humanity will whole-heartedly appreciate his wonderful
work which is the Divine Blessing of our Lord to humanity.
\par Here in Puttaparthi we see the world in a microcosm. We see people from all parts of the world, speaking different languages and belonging to different races and professing different faiths and here
they mingle, merge and are lost in one common humanity. They are here as human beings, without any distinction or difference, overflowing with love and affection and living with full harmony with one another. Where can you see such a sight anywhere else?
Those who have had no opportunity to come into direct contact with the work of Bhagavan must come here and see for themselves how minds and hearts can be transformed by Divinity. So inscrutable are the ways of Divinity, that often we with our myopic visio
n
and intellectual arrogance are unable to see actions and events in the true perspective and significance. We must not forget that our Divine Master is the Prime Mover and Motivator of all that happens around us in this world. Not a single blade of grass
moves without His will. He is unfolding the Divine plan and there is reason and meaning for each action and event in this Divine plan which, with our finite intellect we cannot fathom or understand.
\par Sri Aurobindo once said in his book on Savitri, the didact
ic poem, that this world is not built with random bricks of chance, a blind God is not our destiny's architect, a conscious power has drawn the plan of our life. There is a mean in each curve and line. That is what we very often fail to understand, the Di
vine which is being unfolded before us by our Bhagavan.
\par One great lesson which our beloved Lord has taught us not only through His discourses, but also through various actions is that we may have to make our efforts and perform our own sadhana for realising
the indwelling Divinity within us. His Divine Grace is always there, not only for His devotees but for all humanity, but we should not allow ourselves to be deluded in the belief that realisation will come through His Grace without any purushartha on our
part. We must follow the teachings of our Lord and make ourselves a fit receptacle of His Grace. His Grace is like the rain from heaven. It is necessary in order that the seed should germinate and grow. But the seed cannot germinate and grow unless the fi
e
ld is ploughed and furrowed. We have to plough and furrow the field of our mind, heart and consciousness through sadhana. It can take many forms including selfless service to the poor and the downtrodden and then the Divine Grace of our Beloved Lord will
help us to realise our true selves, the imperishable and the changeless that is seated within us.
\par Yesterday morning Bhagavan inaugurated the statue of Buddha in the presence of devotees. We may recall the dying words of Buddha. He said, "Let there be no fal
se bondage, no dependence on me. The Buddha is not a person. He is Realisation. Work out your own salvation". This is what Swami asks us to do and we can do it if we follow His teachings with total devotion and complete surrender to Him, to our Bhagavan,
t
he Parama Purusha, the Anadhi Aananda, the God of our hearts. You must also realize that the grace of our Lord is not confined only to those who are near Him. His grace is all-enveloping and all encompassing and is not limited by geographical or other bar
r
iers. Even a person 10 thousand miles away from Puttaparthi can experience the presence of Bhagavan if only he has faith. Bhagavan is omnipresent and we find the manifestations of His presence in all parts of the world where His devotees live and worship.
Whatever service or work is offered to Bhagavan wherever it may be in any part of the world - it surely reaches Him. Let us therefore, wherever we are dedicate ourselves to serving Him through serving man who is the living temple of God.
\par I have a duty to p
erform on behalf of the Advisory Council of Sri Sathya Sai Central Trust. Recently certain rumours, far removed from truth, are floating about the various trusts established by Bhagavan to administer the properties and carry on public charitable purposes
i
n Prasanthi Nilayam and other places in India. We, members of the Advisory Council of Sri Sathya Sai Central Trust feel it necessary to set out the correct facts in order to avoid any misunderstanding which may be created in the public mind. There are ess
e
ntially four trusts - Sri Sathya Sai Central Trust, established under an instrument of trust is administering facilities situated in Prasanthi Nilayam and elsewhere and carrying out the charitable purposes of the trust. It has been founded for supporting
i
nstitutions, like Sri Sathya Sai Institute of Higher Learning, Sri Sathya Sai Institute of Higher Medical Sciences and Sri Sathya Sai Books and Publications Trust - all established under separate Trust Deeds. All these are public Charitable Trusts. These
t
rusts are administered by duly appointed trustees. In addition the trustees of Sri Sathya Sai Central Trust, Sri Sathya Sai Institute of Higher Learning and Sri Sathya Sai Institute of Higher Medical Sciences are respectively assisted by Advisory Council,
an Executive Committee and a Governing Council. All function under the directions of Bhagavan Sri Sathya Sai Baba. Myself, Mr Justice Eradi, former Judge of the Supreme Court of India, Rajmata of Navangar, Air Chief Marshal 0. P. Mehra, former Chief of Ai
r
Staff, Sri S. P. Joga Rao, former Chief Engineer of HAL, Sri Indulal Shah, a prominent Chartered Accountant of Bombay, Sri R. V. Janakiramaiah, a leading citizen of Puttaparthi, Sri V. Srinivasan, an Industrialist and a former President of the Confederat
i
on of Indian Industries and Shri K. R. Prasad, a well-known Income Tax Lawyer of Bangalore are members of the Advisory Council of Sri Sathya Sai Central Trust. All these trusts have been duly registered with the Govt. of Andhra Pradesh under A. P. Charita
b
le and Hindu Religious Institutions and Endowments Act and they have been complying with the requirements all these years. Also all these trusts are registered duly with the Home Ministry of the Government of India under the Foreign Contribution Regulatio
n
Act and they report to - the Ministry every donation received from foreign sources. The greatest report in this regard relates to year ending 31st March 1993. Each and every one of these Trusts is also recognised under the Indian Income Tax Act and has b
een submitting the returns regularly before the Income Tax authorities and enjoying Income Tax exemption. These exemptions are up-to-date.
\par The accounts of these Trusts are maintained and duly audited by qualified Chartered Accountants and these audit report
s and annual accounts are also up-to-date. All donations received by these Trusts and the income accruing to them are duly accounted in the books and reflected in the financial statements. It is needless to state that all these accounts and statements are
filed before the authorities of the Government from time to time and have been found to be in order. Similarly, in many states of the Indian Union, there are public charitable trusts administering properties and carrying on activities in the respective St
ates. May I, with these close?
\par We pray to our Lord, on this Gurupurnima Day, that He may give us strength and determination to go along the path of self- realisation. He may continue to shower His unbounded Grace upon us and remove the darkness of our ignor
ance through knowledge and enlightenment, so that we may realise that we are the Amrithasya Putraah, the Children of immortality'.
\par In his discourse on Oct. 24, 1993 (}{\i\lang2057\langfe1031\langnp2057 Sanathana Sarathi,}{\lang2057\langfe1031\langnp2057 Dec. 1993, p 333), Sri Sathya Sai Baba referred to these unfavourable i
ncidents indirectly and gave these enlightening observations:
\par .....The Kauravas were unable to tolerate the popularity and good name of the Pandavas. The Pandavas were the very embodiments or righteousness. They were totally wedded to truth. Were it otherw
ise, would valiant heroes like Bhima and Arjuna remain inactive when Draupadi was sought to be disrobed? They allowed events to take their inevitable course.
\par Hence, mishaps in life should be regarded as happenings which serve to further one's spiritual progress.
\par }{\b\lang2057\langfe1031\langnp2057 Uniqueness of Sai Seva Activities
\par }{\lang2057\langfe1031\langnp2057 Today when the Sai Seva organizations are rendering glorious service all over the world, there are some persons who, like the Kauravas, are consumed by envy. They have their abettors and accomplices like Shakuni (Du
ryodhana's uncle). Such men cannot be considered as educated or intelligent persons. If they were really educated, they would not indulge in such mean tactics. But what is the outcome of all this? The maligners will be defeated by their own weapons. Very
s
oon the glory of Sai will spread to every part of the world. It will increase a thousand-fold (Cheers). The reason is the essential goodness of the Sai Mission. It is totally free from any taint. Every act is done out of the purest of motives. Everything
that is said is based on truth. All activities are conducted without depending on any outsider. Hence, there is no room for fear.
\par After the harvest when the sheaves of grains are winnowed, the wind blows away all the chaff, leaving only the grains behind. T
hrough this process, the true devotees will remain steadfast. The wavering puppets will drift away. This is the process of winnowing.
\par Hence, adhere firmly to the truth of your convictions. Be prepared to meet any challenges. Life is a challenge, meet it. B
e ready to face any situation. How is this to be done? Not by tit-for- tat or blow for blow. You have always to be truthful. Do not accuse anyone. You have no need to harm anyone. Adhere to the truth and esteem it as the life-breath of a true devotee. Str
e
ngthen your faith in God. Envious people invent all kinds of stories. They feed the flame of hatred in others. All these belong to the evil brood of Shakuni. And where do they find their moorings? In the company of evil-minded men like Duryodhana and Duss
hasana. They will never go near righteous men like Dharmraja (the eldest of the Pandavas). There is only a bad end for such persons. The good will never come to grief. Good causes are bound to flourish. Hence establish your life in truth.
\par }{\b\lang2057\langfe1031\langnp2057 My Life is My Message
\par }{\lang2057\langfe1031\langnp2057
Whenever undesirable feelings like anger, hatred, jealousy, etc, raise their ugly heads in you, crush them down forthwith. For instance, when somebody criticizes or abuses you, you will get angry immediately. But you should not react to such things on
the spur of the moment. You must coolly reflect thus: "Am I having in me the defects which he has pointed out? In case these defects are in me, will it not be a mistake on my part to criticize or abuse him in retaliation? Suppose there are no defects at a
ll in me; then why should I get angry?" When you reflect like this, your anger will leave you at once and you will become calm and cool.
\par Students, I am an ideal example in this respect. That is why I say, "My Life is My Message". Many will be criticising Me
, while many others will be praising Me. But I am neither depressed by their criticism nor elated by their praise. Why? - Because, if some people mention about whatever qualities are actually in Me, I need not pay any attention to them; If anyone attribut
e
s to Me what is factually not in Me, I need not be worried about it. For instance, if some one calls Me "Butta Thala Sai Baba' (i.e. Sai Baba with a basket-like crown of hair), I should by all means accept their remark, because I have such a bushy hair on
My head. On the contrary 'if any body accosts Me as "Batta Thala Sai Baba" (i.e. bald-headed Sai Baba), why should I accept it? I have no bald- head. So if defects which I do not have are pointed out directly even in My very presence, I do not accept them
and hence I am not upset by them. That is the right "determination".
\par "Praise and blame, abuse and appreciation are all related to the body and not to the Atma. You imagine that Krishna is merely the physical form in which you see Him. Because of this misco
nception, you interpret, praise and blame in worldly terms. But the Divine is not confined to the body. He is eternally pure. He is ever pure and omniscient and omnipresent. For such a Lord, both abuse and praise have no meaning. However, in the world man
y
persons secure liberation (Moksha) by abusing the Lord, many others achieve salvation by adoring God. Others achieve liberation by friendship with the divine. Some achieve the same through Love. But wicked persons achieve liberation, more easily than tho
s
e who love the Divine. The wicked person achieves merger in the divine very quickly. The devotee goes through many trials and tribulations before attaining liberation. What is the difference between the two types of mergence? The devotee, who merges in th
e Divine after experiencing many trials and difficulties, attains lasting liberation. It is a blissful experience. The wicked person attains momentary mergence. It is not an experience of bliss." }{\lang1040\langfe1031\langnp1040 [}{
\i\lang1040\langfe1031\langnp1040 Sanathana Sarathi}{\lang1040\langfe1031\langnp1040 Oct. 92, p. 230]
\par }{\lang2057\langfe1031\langnp2057 Human beings fail to understand and appreciate Godhead and attribute all kind of things to him. Baba has clarified this point very clearly in one of his discourses in 1985. The following is taken from }{
\i\lang2057\langfe1031\langnp2057 Sanathana Sarathi}{\lang2057\langfe1031\langnp2057 Oct: 1985, pp. 293-97.
\par God and Man Most people are too weak to
conceive of Godhead, too weak in intellect and imagination. Egoism freezes flowing water into hard blocks of ice, but when the Sun of wisdom shines, they are softened and resume their real nature. Egoism prevents Sadhana and promotes intransigence and ig
n
orance, Intelligence gets perverted and the man becomes a fool. You may succeed in squeezing oil from sand or count the horns of rabbits, but you can never discover any notable virtue in such fools. Their greatest defect is their ingratitude to providence
.
\par "My Love - the Greatest Treasure" It is the nature of the world that every person has to encounter some one, opponent or enemy. Sai alone does not find even a single enemy in the whole world. Some people following their own fantasy may assume that, I disl
ike them. But in my view, there is no one I do not love. All are dear to me. Let me tell you that no one else in the world today has as much wealth, as much property, as much treasure as I have, not even the World Bank, not even the richest emperors and k
i
ngs. What is that wealth, the property, that treasure? It is my selfless, universal love. That uniquely potent Love has kept this body radiant and young. As the world goes, at the age of 60, the physique becomes weak and the mind loses its alertness. But,
I skip along as fresh and active as ever. I see and hear, I play and sing, as bright and busy as a youth of sixteen. This sacred nature I have assumed will not allow physical or other weakness to hinder me.
\par }{\b Sour Grapes
\par }{\lang2057\langfe1031\langnp2057 Some people are misled by happenings
that do not affect my reality or my purpose. They observe, with their feeble understanding, that a few have left my presence and they clamour that thereby my works are bound to be affected! Those who have left have done so, not because they do not like me
,
but because they did not get from me what they desired. Or, they could not receive here the status and respect available in the outer world. When they are questioned, they invent other reasons to explain their conduct. They do not realise that being with
me and shaping their lives under my directions can be the source of even higher status and respect. I am glad, however, that they are contented with their lot, though they impute faults in me to buttress their action. That, too, is an act of service, a bo
on from which they draw 'benefits'.
\par Does the ocean depend on rivers for its existence or do rivers depend on the ocean for the rains that feed them? My status and success are based on my own will, my goodness, my love. They do not grow or decline, when a fe
w stay or depart. They alone are the beneficiaries or losers.
\par There was a garden of grapevine, with thick bunches of ripe fruit. A fox, which was passing by, was delighted at the prospect of eating the juicy grapes. But, though it leaped high many times, i
t could not reach a single cluster. It was so exhausted that it dragged itself slowly away. A crow saw its plight. It crowed a question: "Brother Fox! Have you taken grapes a stomach full?" The fox replied, "Disgusting! I didn't eat a single once. They ar
e awfully sour." This is the explanation for their leaving my presence.
\par They have the same foxy cleverness. They couldn't reach up to the standard set by Sai and so they invent excuses.
\par }{\b The Sai Reality
\par }{\lang2057\langfe1031\langnp2057 In fact, no one has the right or the reason to point a
finger at any blot in me. My total selflessness, my compassionate heart full of eagerness to serve and save, my resolve to establish peace and prosperity, my determination to shower Ananda on the world, these are being manifested more and more from day to
day and I am at all times in immeasurable Ananda. I am not affected by anxiety even for a moment. Consider! Is there any one in this world who can announce this? It is sheer ignorance that induces people to comment otherwise. When they experience my love
a
nd witness the unfolding of my mission, the comments will cease, and the reality that Sai is will be clear to them. That knowledge can bear fruit by transforming your humanness into Divinity, into Sai Brahma Vid Brahmaiva Bhavathi. (The knower of Brahman
becomes Brahman Itself.) Both the scriptural pramana (evidence) approach as well modern logical approach fully support these explanations and arguments.
\par }{===============================
\par }{\lang2057\langfe1031\langnp2057 The cause, place, mode and other circumstances of one's death are predes
tined by the divinity. Saving one's life is the foremost dharma for every man, letting criminals to kill one's self meekly and helplessly is certainly not a proper action. The life of every man is precious, but the life of a Godman of the stature of Sri S
a
thya Sai Baba is the most precious one not only for him but for the millions of devotees and the entire humanity. Therefore, Narasimhaiah and other journalists' criticisms of Baba's conduct - escaping from the scene of crime and saving his life, are unjus
t
ified. Instead of criticizing Baba for this, He should, as a matter of fact, be praised for showing such cool, presence of mind, cleverness and swiftness. He did not cry for help, only after a few hours the usual early morning prayers and darshan routine
w
ith perfect peace and order was there and Swami was seen as usual cheerful and undisturbed. This testifies that Baba is a unique divine being; no human being could exhibit such rare qualities of patience, forbearance, alertness and presence of mind in suc
h
a horrible scene of crime. One should not blame Baba for any one's deaths or miseries at Prasanthi Nilayam or anywhere else in the world, for in fact they are the results of one's actions in the past or one's destiny. Baba can certainly intervene and sav
e any one from death or misery if He so really wishes, and he has been doing so in many reported cases, but generally He does not interfere in the iron law of karma.
\par Journalist A. S. Raman in his article "Baba and I' wrote: "I have my own doubts and questio
ns. For example, I often ask myself: "Why does Baba allow himself to be surrounded by crooks who wish to institutionalise him? Why does he go about in air- conditioned limousines? Why doesn't he talk intimately with the downtrodden to whom he really belon
g
s? Why does he sometimes react angrily to his ill-informed and irresponsible critics? Why doesn't he disclose the sources of his funds which surely don't drop from Vaikuntha? Perhaps some day I'll find answers to these questions. Of course, I do not expec
t
him to defend himself. He need not. In our ignorance we have all sorts of doubts and misgivings. As we grow older and wiser, through our constant exposure to his mere presence, we'll realise that there are no longer any doubts to be cleared and questions
to be answered."
\par Thus we find that Baba and eminent devotees like Justice Bhagwati have given very convincing replies to all sorts of doubts and criticism.
\par }\pard \s18\qc \li0\ri0\sb100\sa100\sbauto1\saauto1\widctlpar\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\b\fs48\lang2057\langfe1031\langnp2057 Epilogue
\par }\pard \s18\ql \li0\ri0\sb100\sa100\sbauto1\saauto1\widctlpar\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\lang2057\langfe1031\langnp2057 Many people have wondered as to why Baba has been accessible to a number of highly egoistic
and controversial politicians - governors and ministers with poor images and controversial tantrik like Chandraswami (The Sunday Weekly of 20-26 June 1993 had actually published the name and photo of Chandraswami as one of the visitors to Sai Baba's Ashr
am mentioning 'Chandraswami; No one is sure how they let him in". Initial reports were that the four who had tried to murder Baba in the night of 6th June 1993 had claimed that they had to deliver a telegram from Chandraswami to Baba).
\par To this often raised
criticism, we may offer three arguments in defence of Baba: one, all genuine saints and Godmen are accessible to all people equally; they do not distinguish between virtuous and evil people, they shower their divine grace on all like sun; two, we do not k
n
ow our own karmic past, not to say of others' karmic past and their association with the saint in lives, and three, Baba is known to keep away from politics, and obnoxious activities of undesirable people and he is been having an unsullied and pure image
as a great spiritual Guru. He cannot be treated on par with controversial Godman Chandraswami or others about whom we hear so many unsavoury things these days.
\par Since it has become fashionable to comment on the saints and Godmen adversely these days in order
to show off as secularists, rationalists and modernists, people have been saying so many totally baseless and false things against Sri Sathya Sai Baba out of ignorance or jealousy, without really trying to discover facts empirically on their own. Since g
o
ssips and controversial news help newspapers and magazines in increasing their sales overnight, all sorts of irresponsible things are published about Sai Baba also; such a tendency on the part of journalists ought to be checked. Fair and honest reporting
on the basis of concrete facts should be done by the journalists in India - this is the overall feeling of intellectuals and all fair-minded citizens.
\par Several books written by devotees and intellectuals' who have seen Sai Baba have shown that Baba is indeed
a great divine being with unblemished record of dedicated service and love for mankind. A recent remarkable book. 'Uniqueness of Swami and His Teachings' (1995) by Dr A. Adivi Reddy is the most comprehensive and, the best book on Baba. The Nov-Dec. 1995
issue of }{\i\lang2057\langfe1031\langnp2057 'Sanathana Sarathi'}{\lang2057\langfe1031\langnp2057
presents latest elaborate reports on Baba's unique social service projects, detailed reports on his 70th birthday celebrations and his thrilling discourses. A recent publication In Search of Sai Divine' (1996) highlights the con
tributions of all significant intellectual on Sri Sathya Sai Baba. The critics and sceptics, if they care to go through them and visit Prasanthi Nilayam and observe the various activities there objectively, will surely realize that most of their criticism
are indeed unfounded and that Baba is indeed a great Avatar.
\par As a matter of fact it is the growing realization and belief of several devotee-authors like Murphet, Ra Ganapathi, Palanivelu, H. K. Thapa and the present author that Sri Sathya Sai Baba is the
Kalki Avatar come to the world to destroy evil by the sword of his words of wisdom and genuine love and to bring about the golden age of humanity. It is high time, people of all races, religious faiths and nationalities come to seek his divine grace witho
ut any mental reservations and enrich themselves with his unique teachings of truth, righteousness, peace, love and non-violence.
\par }}