https://orthodoxwiki.org/index.php?title=Daniel_Katounakiotis&feed=atom&action=historyDaniel Katounakiotis - Revision history2016-12-09T16:26:48ZRevision history for this page on the wikiMediaWiki 1.26.2https://orthodoxwiki.org/index.php?title=Daniel_Katounakiotis&diff=124148&oldid=prevMike78 at 12:09, June 23, 20162016-06-23T12:09:49Z<p></p>
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</table>Mike78https://orthodoxwiki.org/index.php?title=Daniel_Katounakiotis&diff=118120&oldid=prevMike78: /* Gift of spiritual counsel and persuasion */ typo2014-01-27T08:07:21Z<p>‎<span dir="auto"><span class="autocomment">Gift of spiritual counsel and persuasion: </span> typo</span></p>
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<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Fr. Callistratus in the end of his life fell into prelest. During the Divine service, he started trembling and was thinking that this is an action of grace. But he was not absolutely certain and decided to write to elder Daniel. The elder replied with an extensive letter &quot;On noetic prayer. Letter of elder Daniel to Callistratus&quot; (1916, In: &quot;Angelic Living&quot;). Elder Daniel analyses in detail the actions of grace and the trembling that comes from God and the one that comes from the evil side. He writes that no one of the Saints was trembling as Fr. Callistratus. He also tells about another similar case of trembling that was coming from the evil forces with monk Alipius who did not notice that was praying with unnoticeable vainglory. And the elder showed with convincing arguments that the trembling for Fr. Callistratus was coming from the same force. In a reply, Fr. Callistratus is amazed at the action of the elder Daniel's letter, the meekness of the elder and the way how he showed the delusion.</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Fr. Callistratus in the end of his life fell into prelest. During the Divine service, he started trembling and was thinking that this is an action of grace. But he was not absolutely certain and decided to write to elder Daniel. The elder replied with an extensive letter &quot;On noetic prayer. Letter of elder Daniel to Callistratus&quot; (1916, In: &quot;Angelic Living&quot;). Elder Daniel analyses in detail the actions of grace and the trembling that comes from God and the one that comes from the evil side. He writes that no one of the Saints was trembling as Fr. Callistratus. He also tells about another similar case of trembling that was coming from the evil forces with monk Alipius who did not notice that was praying with unnoticeable vainglory. And the elder showed with convincing arguments that the trembling for Fr. Callistratus was coming from the same force. In a reply, Fr. Callistratus is amazed at the action of the elder Daniel's letter, the meekness of the elder and the way how he showed the delusion.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In a letter &quot;Reply of monk Daniel to Markianus, a monk of Iveron skete, about rejection of dreams&quot; (1918, In: &quot;Angelic Living&quot;), elder Daniel writes about a man of great learning by the name of Nicolaus who thought of himself that he had received a gift of unceasing heart prayer from the icon of the [[Mother of God]] and then started to see visions. He asked God to receive the same visions as the Prophets of the Old Testament. Then the Devil offered him many other heretic superstitions: at the feast day of [[Spyridon of Trimythous|St. Spyridon]], this &quot;saint&quot; appeared in front of Nicolaus and told him <del class="diffchange diffchange-inline">so </del>&quot;sacrifice&quot; his hand to Christ and to burn it with candle; the man even took baptism for the second time from the protestants because the demons told him that only protestants keep proper baptism from the times of Apostles. When elder Daniel asked whether this man confessed everything, he replied that &quot;Christ&quot; told him that it is not necessary and there are no true confessors now. After listening for 6 hours about different delusions, it took elder Daniel 2 hours to bring that person to reason based on many places in the Divine Scriptures and reasonable arguments. The man was convinced and started to resist the visions, though the traces of delusion were seen to the end of his life.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In a letter &quot;Reply of monk Daniel to Markianus, a monk of Iveron skete, about rejection of dreams&quot; (1918, In: &quot;Angelic Living&quot;), elder Daniel writes about a man of great learning by the name of Nicolaus who thought of himself that he had received a gift of unceasing heart prayer from the icon of the [[Mother of God]] and then started to see visions. He asked God to receive the same visions as the Prophets of the Old Testament. Then the Devil offered him many other heretic superstitions: at the feast day of [[Spyridon of Trimythous|St. Spyridon]], this &quot;saint&quot; appeared in front of Nicolaus and told him <ins class="diffchange diffchange-inline">to </ins>&quot;sacrifice&quot; his hand to Christ and to burn it with candle; the man even took baptism for the second time from the protestants because the demons told him that only protestants keep proper baptism from the times of Apostles. When elder Daniel asked whether this man confessed everything, he replied that &quot;Christ&quot; told him that it is not necessary and there are no true confessors now. After listening for 6 hours about different delusions, it took elder Daniel 2 hours to bring that person to reason based on many places in the Divine Scriptures and reasonable arguments. The man was convinced and started to resist the visions, though the traces of delusion were seen to the end of his life.</div></td></tr>
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<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Repose==</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Repose==</div></td></tr>
</table>Mike78https://orthodoxwiki.org/index.php?title=Daniel_Katounakiotis&diff=118112&oldid=prevMike78: /* Gift of spiritual counsel and persuasion */ it looks like the same event is explained in 2 books in different words. I keep own words of elder Daniel from his letter.2014-01-25T15:06:22Z<p>‎<span dir="auto"><span class="autocomment">Gift of spiritual counsel and persuasion: </span> it looks like the same event is explained in 2 books in different words. I keep own words of elder Daniel from his letter.</span></p>
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<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Kostis Marmaras, a lay person, was interested in spiritualism. He wanted to know whether it comes from the electric forces of from the spiritual forces. Then he found out that it was from the spirit and in his opinion, from the Holy Spirit. So Kostis practiced spiritualism for 30 years, reading thoughts, speaking with &quot;saints&quot;, &quot;spirits of reposed people&quot; etc. After that he found a book of elder Daniel against spiritualism and started to doubt about holiness of the participating spirit. He started to write letters to the elder asking about it. The elder succeeded in convincing Kostis that spiritualism was a delusion. But it took a very long time for Kostis to be healed completely. When Kostis started to read the prayers of exorcism of St. Basil the Great, the demons beat him unmercifully in the night. Then he started to see demonic visions and thought that it comes from grace. In the end, Kostis managed to get out of the net of demonic tricks, but that happened only with help of Divinely wise elder Daniel. &#160;</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Kostis Marmaras, a lay person, was interested in spiritualism. He wanted to know whether it comes from the electric forces of from the spiritual forces. Then he found out that it was from the spirit and in his opinion, from the Holy Spirit. So Kostis practiced spiritualism for 30 years, reading thoughts, speaking with &quot;saints&quot;, &quot;spirits of reposed people&quot; etc. After that he found a book of elder Daniel against spiritualism and started to doubt about holiness of the participating spirit. He started to write letters to the elder asking about it. The elder succeeded in convincing Kostis that spiritualism was a delusion. But it took a very long time for Kostis to be healed completely. When Kostis started to read the prayers of exorcism of St. Basil the Great, the demons beat him unmercifully in the night. Then he started to see demonic visions and thought that it comes from grace. In the end, Kostis managed to get out of the net of demonic tricks, but that happened only with help of Divinely wise elder Daniel. &#160;</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2">&#160;</td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Another lay person, a teacher from Kerkyra, thought that he was speaking with [[Spyridon of Trimythous|St. Spyridon]]. The &quot;saint&quot; told him to have a candle in his hand during the prayer. When the candle will start to fade, he should not put it out but endure. The &quot;saint&quot; said that it is equal to martyrdom. That teacher also could trigger or stop the rain with his prayers and became known to many people. But when his hands became paralyzed because of the burns, he addressed to elder Daniel. The elder explained the difference between true and false miracles and healed that person from delusion.</del></div></td><td colspan="2">&#160;</td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Fr. Callistratus in the end of his life fell into prelest. During the Divine service, he started trembling and was thinking that this is an action of grace. But he was not absolutely certain and decided to write to elder Daniel. The elder replied with an extensive letter &quot;On noetic prayer. Letter of elder Daniel to Callistratus&quot; (1916, In: &quot;Angelic Living&quot;). Elder Daniel analyses in detail the actions of grace and the trembling that comes from God and the one that comes from the evil side. He writes that no one of the Saints was trembling as Fr. Callistratus. He also tells about another similar case of trembling that was coming from the evil forces with monk Alipius who did not notice that was praying with unnoticeable vainglory. And the elder showed with convincing arguments that the trembling for Fr. Callistratus was coming from the same force. In a reply, Fr. Callistratus is amazed at the action of the elder Daniel's letter, the meekness of the elder and the way how he showed the delusion.</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Fr. Callistratus in the end of his life fell into prelest. During the Divine service, he started trembling and was thinking that this is an action of grace. But he was not absolutely certain and decided to write to elder Daniel. The elder replied with an extensive letter &quot;On noetic prayer. Letter of elder Daniel to Callistratus&quot; (1916, In: &quot;Angelic Living&quot;). Elder Daniel analyses in detail the actions of grace and the trembling that comes from God and the one that comes from the evil side. He writes that no one of the Saints was trembling as Fr. Callistratus. He also tells about another similar case of trembling that was coming from the evil forces with monk Alipius who did not notice that was praying with unnoticeable vainglory. And the elder showed with convincing arguments that the trembling for Fr. Callistratus was coming from the same force. In a reply, Fr. Callistratus is amazed at the action of the elder Daniel's letter, the meekness of the elder and the way how he showed the delusion.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In a letter &quot;Reply of monk Daniel to Markianus, a monk of Iveron skete, about rejection of dreams&quot; (1918, In: &quot;Angelic Living&quot;), elder Daniel writes about a man of great learning who thought of himself that he had received a gift of unceasing heart prayer from the icon of the [[Mother of God]] and then started to see visions. He asked God to receive the same visions as the Prophets of the Old Testament. Then the Devil offered him many other heretic superstitions: <del class="diffchange diffchange-inline">an </del>&quot;<del class="diffchange diffchange-inline">angel</del>&quot; told him so &quot;sacrifice&quot; his hand to Christ and to burn it with candle<del class="diffchange diffchange-inline">, </del>the man even took baptism for the second time from the protestants because the demons told him that only protestants keep proper baptism from the times of Apostles. When elder Daniel asked whether this man confessed everything, he replied that &quot;Christ&quot; told him that it is not necessary and there are no true confessors now. After listening for 6 hours about different delusions, it took elder Daniel 2 hours to bring that person to reason based on many places in the Divine Scriptures and reasonable arguments. The man was convinced and started to resist the visions, though the traces of delusion were seen to the end of his life.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In a letter &quot;Reply of monk Daniel to Markianus, a monk of Iveron skete, about rejection of dreams&quot; (1918, In: &quot;Angelic Living&quot;), elder Daniel writes about a man of great learning <ins class="diffchange diffchange-inline">by the name of Nicolaus </ins>who thought of himself that he had received a gift of unceasing heart prayer from the icon of the [[Mother of God]] and then started to see visions. He asked God to receive the same visions as the Prophets of the Old Testament. Then the Devil offered him many other heretic superstitions: <ins class="diffchange diffchange-inline">at the feast day of [[Spyridon of Trimythous|St. Spyridon]], this </ins>&quot;<ins class="diffchange diffchange-inline">saint</ins>&quot; <ins class="diffchange diffchange-inline">appeared in front of Nicolaus and </ins>told him so &quot;sacrifice&quot; his hand to Christ and to burn it with candle<ins class="diffchange diffchange-inline">; </ins>the man even took baptism for the second time from the protestants because the demons told him that only protestants keep proper baptism from the times of Apostles. When elder Daniel asked whether this man confessed everything, he replied that &quot;Christ&quot; told him that it is not necessary and there are no true confessors now. After listening for 6 hours about different delusions, it took elder Daniel 2 hours to bring that person to reason based on many places in the Divine Scriptures and reasonable arguments. The man was convinced and started to resist the visions, though the traces of delusion were seen to the end of his life.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Repose==</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Repose==</div></td></tr>
</table>Mike78https://orthodoxwiki.org/index.php?title=Daniel_Katounakiotis&diff=117693&oldid=prevMike78: /* Gift of spiritual counsel and persuasion */2013-11-07T17:53:19Z<p>‎<span dir="auto"><span class="autocomment">Gift of spiritual counsel and persuasion</span></span></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 17:53, November 7, 2013</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9" >Line 9:</td>
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<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Elder Daniel had a gift of spiritual counsel and consolation in sorrows. He guarded or cured from [[prelest]] many monks and lay persons. He was in spiritual friendship with St. [[Nectarios of Pentapolis]]. Also he was in correspondence with [[Philotheos (Zervakos) of Paros]] and other monks from the monastery of Longovarda at the island of Paros. Elder Daniel guarded them from the [[heresy]] of theologian A. Makrakis. About 200 letters to the abbess Theodosia from the monastery at the island of Tinos and 70 other writings of elder Daniel are available until now.</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Elder Daniel had a gift of spiritual counsel and consolation in sorrows. He guarded or cured from [[prelest]] many monks and lay persons. He was in spiritual friendship with St. [[Nectarios of Pentapolis]]. Also he was in correspondence with [[Philotheos (Zervakos) of Paros]] and other monks from the monastery of Longovarda at the island of Paros. Elder Daniel guarded them from the [[heresy]] of theologian A. Makrakis. About 200 letters to the abbess Theodosia from the monastery at the island of Tinos and 70 other writings of elder Daniel are available until now.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Kostis <del class="diffchange diffchange-inline">Marmar</del>, a lay person, was interested in spiritualism. He wanted to know whether it comes from the electric forces of from the spiritual forces. Then he found out that it was from the spirit and in his opinion, from the Holy Spirit. So Kostis practiced spiritualism for 30 years, speaking with &quot;saints&quot;, &quot;spirits of reposed people&quot; etc. After that he found a book of elder Daniel against spiritualism and started to doubt about holiness of the participating spirit. He started to write letters to the elder asking about it. The elder succeeded in convincing Kostis that spiritualism was a delusion. But it took a very long time for Kostis to be healed completely <del class="diffchange diffchange-inline">and </del>he managed to get out of the net of demonic <del class="diffchange diffchange-inline">visions and other </del>tricks only with help of Divinely wise elder Daniel. &#160;</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Kostis <ins class="diffchange diffchange-inline">Marmaras</ins>, a lay person, was interested in spiritualism. He wanted to know whether it comes from the electric forces of from the spiritual forces. Then he found out that it was from the spirit and in his opinion, from the Holy Spirit. So Kostis practiced spiritualism for 30 years<ins class="diffchange diffchange-inline">, reading thoughts</ins>, speaking with &quot;saints&quot;, &quot;spirits of reposed people&quot; etc. After that he found a book of elder Daniel against spiritualism and started to doubt about holiness of the participating spirit. He started to write letters to the elder asking about it. The elder succeeded in convincing Kostis that spiritualism was a delusion. But it took a very long time for Kostis to be healed completely<ins class="diffchange diffchange-inline">. When Kostis started to read the prayers of exorcism of St. Basil the Great, the demons beat him unmercifully in the night. Then </ins>he <ins class="diffchange diffchange-inline">started to see demonic visions and thought that it comes from grace. In the end, Kostis </ins>managed to get out of the net of demonic tricks<ins class="diffchange diffchange-inline">, but that happened </ins>only with help of Divinely wise elder Daniel<ins class="diffchange diffchange-inline">. </ins></div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">Another lay person, a teacher from Kerkyra, thought that he was speaking with [[Spyridon of Trimythous|St. Spyridon]]. The &quot;saint&quot; told him to have a candle in his hand during the prayer. When the candle will start to fade, he should not put it out but endure. The &quot;saint&quot; said that it is equal to martyrdom. That teacher also could trigger or stop the rain with his prayers and became known to many people. But when his hands became paralyzed because of the burns, he addressed to elder Daniel. The elder explained the difference between true and false miracles and healed that person from delusion</ins>.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Fr. Callistratus in the end of his life fell into prelest. During the Divine service, he started trembling and was thinking that this is an action of grace. But he was not absolutely certain and decided to write to elder Daniel. The elder replied with an extensive letter &quot;On noetic prayer. Letter of elder Daniel to Callistratus&quot; (1916, In: &quot;Angelic Living&quot;). Elder Daniel analyses in detail the actions of grace and the trembling that comes from God and the one that comes from the evil side. He writes that no one of the Saints was trembling as Fr. Callistratus. He also tells about another similar case of trembling that was coming from the evil forces with monk Alipius who did not notice that was praying with unnoticeable vainglory. And the elder showed with convincing arguments that the trembling for Fr. Callistratus was coming from the same force. In a reply, Fr. Callistratus is amazed at the action of the elder Daniel's letter, the meekness of the elder and the way how he showed the delusion.</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Fr. Callistratus in the end of his life fell into prelest. During the Divine service, he started trembling and was thinking that this is an action of grace. But he was not absolutely certain and decided to write to elder Daniel. The elder replied with an extensive letter &quot;On noetic prayer. Letter of elder Daniel to Callistratus&quot; (1916, In: &quot;Angelic Living&quot;). Elder Daniel analyses in detail the actions of grace and the trembling that comes from God and the one that comes from the evil side. He writes that no one of the Saints was trembling as Fr. Callistratus. He also tells about another similar case of trembling that was coming from the evil forces with monk Alipius who did not notice that was praying with unnoticeable vainglory. And the elder showed with convincing arguments that the trembling for Fr. Callistratus was coming from the same force. In a reply, Fr. Callistratus is amazed at the action of the elder Daniel's letter, the meekness of the elder and the way how he showed the delusion.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In a letter &quot;Reply of monk Daniel to Markianus, a monk of Iveron skete, about rejection of dreams&quot; (1918, In: &quot;Angelic Living&quot;), elder Daniel writes about a man of great learning who thought of himself that he had received a gift of unceasing heart prayer from the icon of the Mother of God and then started to see visions. He asked God to receive the same visions as the Prophets of the Old Testament. Then the Devil offered him many other heretic superstitions: an &quot;angel&quot; told him so &quot;sacrifice&quot; his hand to Christ and to burn it with candle, the man even took baptism for the second time from the protestants because the demons told him that only protestants keep proper baptism from the times of Apostles. When elder Daniel asked whether this man confessed everything, he replied that &quot;Christ&quot; told him that it is not necessary and there are no true confessors now. After listening for 6 hours about different delusions, it took elder Daniel 2 hours to bring that person to reason based on many places in the Divine Scriptures and reasonable arguments. The man was convinced and started to resist the visions, though the traces of delusion were seen to the end of his life.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In a letter &quot;Reply of monk Daniel to Markianus, a monk of Iveron skete, about rejection of dreams&quot; (1918, In: &quot;Angelic Living&quot;), elder Daniel writes about a man of great learning who thought of himself that he had received a gift of unceasing heart prayer from the icon of the <ins class="diffchange diffchange-inline">[[</ins>Mother of God<ins class="diffchange diffchange-inline">]] </ins>and then started to see visions. He asked God to receive the same visions as the Prophets of the Old Testament. Then the Devil offered him many other heretic superstitions: an &quot;angel&quot; told him so &quot;sacrifice&quot; his hand to Christ and to burn it with candle, the man even took baptism for the second time from the protestants because the demons told him that only protestants keep proper baptism from the times of Apostles. When elder Daniel asked whether this man confessed everything, he replied that &quot;Christ&quot; told him that it is not necessary and there are no true confessors now. After listening for 6 hours about different delusions, it took elder Daniel 2 hours to bring that person to reason based on many places in the Divine Scriptures and reasonable arguments. The man was convinced and started to resist the visions, though the traces of delusion were seen to the end of his life.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Repose==</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Repose==</div></td></tr>
</table>Mike78https://orthodoxwiki.org/index.php?title=Daniel_Katounakiotis&diff=117570&oldid=prevMike78: /* Gift of spiritual counsel and persuasion */2013-10-19T07:04:25Z<p>‎<span dir="auto"><span class="autocomment">Gift of spiritual counsel and persuasion</span></span></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 07:04, October 19, 2013</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l11" >Line 11:</td>
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<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Kostis Marmar, a lay person, was interested in spiritualism. He wanted to know whether it comes from the electric forces of from the spiritual forces. Then he found out that it was from the spirit and in his opinion, from the Holy Spirit. So Kostis practiced spiritualism for 30 years, speaking with &quot;saints&quot;, &quot;spirits of reposed people&quot; etc. After that he found a book of elder Daniel against spiritualism and started to doubt about holiness of the participating spirit. He started to write letters to the elder asking about it. The elder succeeded in convincing Kostis that spiritualism was a delusion. But it took a very long time for Kostis to be healed completely and he managed to get out of the net of demonic visions and other tricks only with help of Divinely wise elder Daniel. &#160;</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Kostis Marmar, a lay person, was interested in spiritualism. He wanted to know whether it comes from the electric forces of from the spiritual forces. Then he found out that it was from the spirit and in his opinion, from the Holy Spirit. So Kostis practiced spiritualism for 30 years, speaking with &quot;saints&quot;, &quot;spirits of reposed people&quot; etc. After that he found a book of elder Daniel against spiritualism and started to doubt about holiness of the participating spirit. He started to write letters to the elder asking about it. The elder succeeded in convincing Kostis that spiritualism was a delusion. But it took a very long time for Kostis to be healed completely and he managed to get out of the net of demonic visions and other tricks only with help of Divinely wise elder Daniel. &#160;</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Fr. Callistratus in the end of his life fell into prelest. During the Divine service, he started trembling and was thinking that this is an action of grace. But he was not absolutely certain and decided to write to elder Daniel. The elder replied with an extensive letter &quot;On noetic prayer. Letter of elder Daniel to Callistratus&quot; (1916, In: &quot;Angelic Living&quot;). Elder Daniel analyses in detail the actions of grace and the trembling that comes from God and the one that comes from the evil side. He writes that no one of the Saints was trembling as Fr. Callistratus. He also tells about another similar case of trembling that was coming from the evil forces with monk Alipius who did not notice that was praying with unnoticeable vainglory. And the elder showed with convincing arguments that the trembling for Fr. Callistratus was coming from the same force. In a reply, Fr. <del class="diffchange diffchange-inline">Kalistratis </del>is amazed at the action of the elder Daniel's letter, the meekness of the elder and how he showed the delusion.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Fr. Callistratus in the end of his life fell into prelest. During the Divine service, he started trembling and was thinking that this is an action of grace. But he was not absolutely certain and decided to write to elder Daniel. The elder replied with an extensive letter &quot;On noetic prayer. Letter of elder Daniel to Callistratus&quot; (1916, In: &quot;Angelic Living&quot;). Elder Daniel analyses in detail the actions of grace and the trembling that comes from God and the one that comes from the evil side. He writes that no one of the Saints was trembling as Fr. Callistratus. He also tells about another similar case of trembling that was coming from the evil forces with monk Alipius who did not notice that was praying with unnoticeable vainglory. And the elder showed with convincing arguments that the trembling for Fr. Callistratus was coming from the same force. In a reply, Fr. <ins class="diffchange diffchange-inline">Callistratus </ins>is amazed at the action of the elder Daniel's letter, the meekness of the elder and <ins class="diffchange diffchange-inline">the way </ins>how he showed the delusion.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In a letter &quot;Reply of monk Daniel to Markianus, a monk of Iveron skete, about rejection of dreams&quot; (1918, In: &quot;Angelic Living&quot;), elder Daniel writes about a man of great learning who thought of himself that he had received a gift of heart prayer from the icon of the Mother of God and then started to see visions. He <del class="diffchange diffchange-inline">even </del>asked God to receive the same visions as the Prophets of the Old Testament. Then the Devil offered him many other heretic superstitions<del class="diffchange diffchange-inline">, </del>an &quot;angel&quot; told him so &quot;sacrifice&quot; his hand to Christ and to burn it with candle, the man even took baptism for the second time from the protestants. When elder Daniel asked whether this man confessed everything, he replied that &quot;Christ&quot; told him that it is not necessary and there are no true confessors now. After listening for 6 hours about different delusions, it took elder Daniel 2 hours to bring that person to reason based on the Divine Scriptures. The man was convinced and started to resist the visions, though the traces of delusion were seen to the end of his life.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In a letter &quot;Reply of monk Daniel to Markianus, a monk of Iveron skete, about rejection of dreams&quot; (1918, In: &quot;Angelic Living&quot;), elder Daniel writes about a man of great learning who thought of himself that he had received a gift of <ins class="diffchange diffchange-inline">unceasing </ins>heart prayer from the icon of the Mother of God and then started to see visions. He asked God to receive the same visions as the Prophets of the Old Testament. Then the Devil offered him many other heretic superstitions<ins class="diffchange diffchange-inline">: </ins>an &quot;angel&quot; told him so &quot;sacrifice&quot; his hand to Christ and to burn it with candle, the man even took baptism for the second time from the protestants <ins class="diffchange diffchange-inline">because the demons told him that only protestants keep proper baptism from the times of Apostles</ins>. When elder Daniel asked whether this man confessed everything, he replied that &quot;Christ&quot; told him that it is not necessary and there are no true confessors now. After listening for 6 hours about different delusions, it took elder Daniel 2 hours to bring that person to reason based on <ins class="diffchange diffchange-inline">many places in </ins>the Divine Scriptures <ins class="diffchange diffchange-inline">and reasonable arguments</ins>. The man was convinced and started to resist the visions, though the traces of delusion were seen to the end of his life.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Repose==</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Repose==</div></td></tr>
</table>Mike78https://orthodoxwiki.org/index.php?title=Daniel_Katounakiotis&diff=115546&oldid=prevAngellight 888: add categories;2013-04-21T02:09:45Z<p>add categories;</p>
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<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*{{Ru icon}} Archimandrite Cherubim (Karambelas). &quot;Contemporary ascetics of Mount Athos&quot;.</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*{{Ru icon}} Archimandrite Cherubim (Karambelas). &quot;Contemporary ascetics of Mount Athos&quot;.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*{{Ru icon}} Elder Daniel Katounakiotis. &quot;Angelic living&quot;.</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*{{Ru icon}} Elder Daniel Katounakiotis. &quot;Angelic living&quot;.</div></td></tr>
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<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Athonite Fathers]]</ins></div></td></tr>
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</table>Angellight 888https://orthodoxwiki.org/index.php?title=Daniel_Katounakiotis&diff=114704&oldid=prevMike78: /* Gift of spiritual counsel and persuasion */ greek names spelling2013-02-17T16:17:02Z<p>‎<span dir="auto"><span class="autocomment">Gift of spiritual counsel and persuasion: </span> greek names spelling</span></p>
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<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Kostis Marmar, a lay person, was interested in spiritualism. He wanted to know whether it comes from the electric forces of from the spiritual forces. Then he found out that it was from the spirit and in his opinion, from the Holy Spirit. So Kostis practiced spiritualism for 30 years, speaking with &quot;saints&quot;, &quot;spirits of reposed people&quot; etc. After that he found a book of elder Daniel against spiritualism and started to doubt about holiness of the participating spirit. He started to write letters to the elder asking about it. The elder succeeded in convincing Kostis that spiritualism was a delusion. But it took a very long time for Kostis to be healed completely and he managed to get out of the net of demonic visions and other tricks only with help of Divinely wise elder Daniel. &#160;</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Kostis Marmar, a lay person, was interested in spiritualism. He wanted to know whether it comes from the electric forces of from the spiritual forces. Then he found out that it was from the spirit and in his opinion, from the Holy Spirit. So Kostis practiced spiritualism for 30 years, speaking with &quot;saints&quot;, &quot;spirits of reposed people&quot; etc. After that he found a book of elder Daniel against spiritualism and started to doubt about holiness of the participating spirit. He started to write letters to the elder asking about it. The elder succeeded in convincing Kostis that spiritualism was a delusion. But it took a very long time for Kostis to be healed completely and he managed to get out of the net of demonic visions and other tricks only with help of Divinely wise elder Daniel. &#160;</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Fr. <del class="diffchange diffchange-inline">Kalistratis </del>in the end of his life fell into prelest. During the Divine service, he started trembling and was thinking that this is an action of grace. But he was not absolutely certain and decided to write to elder Daniel. The elder replied with an extensive letter &quot;On noetic prayer. Letter of elder Daniel to <del class="diffchange diffchange-inline">Kalistratis</del>&quot; (1916, In: &quot;Angelic Living&quot;). Elder Daniel analyses in detail the actions of grace and the trembling that comes from God and the one that comes from the evil side. He writes that no one of the Saints was trembling as Fr.<del class="diffchange diffchange-inline">Kalistratis</del>. He also tells about another similar case of trembling that was coming from the evil forces with monk Alipius who did not notice that was praying with unnoticeable vainglory. And the elder showed with convincing arguments that the trembling for Fr. <del class="diffchange diffchange-inline">Kalistratis </del>was coming from the same force. In a reply, Fr. Kalistratis is amazed at the action of the elder Daniel's letter, the meekness of the elder and how he showed the delusion.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Fr. <ins class="diffchange diffchange-inline">Callistratus </ins>in the end of his life fell into prelest. During the Divine service, he started trembling and was thinking that this is an action of grace. But he was not absolutely certain and decided to write to elder Daniel. The elder replied with an extensive letter &quot;On noetic prayer. Letter of elder Daniel to <ins class="diffchange diffchange-inline">Callistratus</ins>&quot; (1916, In: &quot;Angelic Living&quot;). Elder Daniel analyses in detail the actions of grace and the trembling that comes from God and the one that comes from the evil side. He writes that no one of the Saints was trembling as Fr. <ins class="diffchange diffchange-inline">Callistratus</ins>. He also tells about another similar case of trembling that was coming from the evil forces with monk Alipius who did not notice that was praying with unnoticeable vainglory. And the elder showed with convincing arguments that the trembling for Fr. <ins class="diffchange diffchange-inline">Callistratus </ins>was coming from the same force. In a reply, Fr. Kalistratis is amazed at the action of the elder Daniel's letter, the meekness of the elder and how he showed the delusion.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In a letter &quot;Reply of monk Daniel to <del class="diffchange diffchange-inline">Markianis</del>, a monk of Iveron skete, about rejection of dreams&quot; (1918, In: &quot;Angelic Living&quot;), elder Daniel writes about a man of great learning who thought of himself that he had received a gift of heart prayer from the icon of the Mother of God and then started to see visions. He even asked God to receive the same visions as the Prophets of the Old Testament. Then the Devil offered him many other heretic superstitions, an &quot;angel&quot; told him so &quot;sacrifice&quot; his hand to Christ and to burn it with candle, the man even took baptism for the second time from the protestants. When elder Daniel asked <del class="diffchange diffchange-inline">if </del>this man confessed everything, he replied that &quot;Christ&quot; told him that it is not necessary and there are no true confessors now. After listening for 6 hours about different delusions, it took elder Daniel 2 hours to bring that person to reason based on the Divine Scriptures. The man was convinced and started to resist the visions, though the traces of delusion were seen to the end of his life.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In a letter &quot;Reply of monk Daniel to <ins class="diffchange diffchange-inline">Markianus</ins>, a monk of Iveron skete, about rejection of dreams&quot; (1918, In: &quot;Angelic Living&quot;), elder Daniel writes about a man of great learning who thought of himself that he had received a gift of heart prayer from the icon of the Mother of God and then started to see visions. He even asked God to receive the same visions as the Prophets of the Old Testament. Then the Devil offered him many other heretic superstitions, an &quot;angel&quot; told him so &quot;sacrifice&quot; his hand to Christ and to burn it with candle, the man even took baptism for the second time from the protestants. When elder Daniel asked <ins class="diffchange diffchange-inline">whether </ins>this man confessed everything, he replied that &quot;Christ&quot; told him that it is not necessary and there are no true confessors now. After listening for 6 hours about different delusions, it took elder Daniel 2 hours to bring that person to reason based on the Divine Scriptures. The man was convinced and started to resist the visions, though the traces of delusion were seen to the end of his life.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Repose==</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Repose==</div></td></tr>
</table>Mike78https://orthodoxwiki.org/index.php?title=Daniel_Katounakiotis&diff=114703&oldid=prevMike78: some cases of help to other people in delusion2013-02-17T07:39:58Z<p>some cases of help to other people in delusion</p>
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<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Born in 1846 in a family of a armourer in Smyrna, he was the youngest child in the family and was characterized by outstanding abilities. In his teenage years Dimitrios knew by heart almost all Philokalia. At the island of Paros, he met Saint [[Arsenius of Paros]] who blessed Dimitrios to go to [[St. Panteleimon's Monastery (Athos)|St. Panteleimon monastery at Mt. Athos]]. &#160;</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Born in 1846 in a family of a armourer in Smyrna, he was the youngest child in the family and was characterized by outstanding abilities. In his teenage years Dimitrios knew by heart almost all Philokalia. At the island of Paros, he met Saint [[Arsenius of Paros]] who blessed Dimitrios to go to [[St. Panteleimon's Monastery (Athos)|St. Panteleimon monastery at Mt. Athos]]. &#160;</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In St. Panteleimon [[monastery]], he was [[tonsure]]d a monk with the name of Daniel. Later he lived in [[Vatopedi Monastery (Athos)|Vatopaidi monastery]]. For 10 years he suffered with nephritis and on [[August 31]], when the Vatopaidi monastery celebrated the feast of Holy Belt of the Mother of God, he was suddenly healed. After 5 years in Vatopaidi he moved to Katounakia where lived alone for 3.5 years. Starting from 1883, other monks started to settle there, so that Danielaioi brotherhood was formed. &#160;</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In St. Panteleimon [[monastery]], he was [[tonsure]]d a monk with the name of Daniel. Later he lived in [[Vatopedi Monastery (Athos)|Vatopaidi monastery]]. For 10 years he suffered with nephritis and on [[August 31]], when the Vatopaidi monastery celebrated the feast of Holy Belt of the Mother of God, he was suddenly healed. After 5 years in Vatopaidi he moved to Katounakia where lived alone for 3.5 years. Starting from 1883, other monks started to settle there, so that Danielaioi brotherhood was formed<ins class="diffchange diffchange-inline">. Elder Daniel was offered to be a [[bishop]] but considered himself to be unworthy of it</ins>.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Elder Damiel was offered to be a [[bishop]] but considered himself to be unworthy </del>of <del class="diffchange diffchange-inline">it. </del>Elder Daniel had a gift of spiritual counsel and consolation in sorrows. He guarded or cured from [[prelest]] many monks and lay persons. He was in spiritual friendship with St. [[Nectarios of Pentapolis]]. Also he was in correspondence with [[Philotheos (Zervakos) of Paros]] and other monks from the monastery of Longovarda at the island Paros. Elder Daniel guarded them from the [[heresy]] of theologian A. Makrakis. About 200 letters to the abbess Theodosia and 70 other writings of elder Daniel are available until now.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">==Gift </ins>of <ins class="diffchange diffchange-inline">spiritual counsel and persuasion==</ins></div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Elder Daniel had a gift of spiritual counsel and consolation in sorrows. He guarded or cured from [[prelest]] many monks and lay persons. He was in spiritual friendship with St. [[Nectarios of Pentapolis]]. Also he was in correspondence with [[Philotheos (Zervakos) of Paros]] and other monks from the monastery of Longovarda at the island <ins class="diffchange diffchange-inline">of </ins>Paros. Elder Daniel guarded them from the [[heresy]] of theologian A. Makrakis. About 200 letters to the abbess Theodosia <ins class="diffchange diffchange-inline">from the monastery at the island of Tinos </ins>and 70 other writings of elder Daniel are available until now.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>On [[September 8]] (21), 1929, on the day of the Nativity of the Mother of God, after the Divine Liturgy and the Sacrament of Anointment of the Sick, elder Daniel reposed.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">Kostis Marmar, a lay person, was interested in spiritualism. He wanted to know whether it comes from the electric forces of from the spiritual forces. Then he found out that it was from the spirit and in his opinion, from the Holy Spirit. So Kostis practiced spiritualism for 30 years, speaking with &quot;saints&quot;, &quot;spirits of reposed people&quot; etc. After that he found a book of elder Daniel against spiritualism and started to doubt about holiness of the participating spirit. He started to write letters to the elder asking about it. The elder succeeded in convincing Kostis that spiritualism was a delusion. But it took a very long time for Kostis to be healed completely and he managed to get out of the net of demonic visions and other tricks only with help of Divinely wise elder Daniel. </ins></div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">Fr. Kalistratis in the end of his life fell into prelest. During the Divine service, he started trembling and was thinking that this is an action of grace. But he was not absolutely certain and decided to write to elder Daniel. The elder replied with an extensive letter &quot;On noetic prayer. Letter of elder Daniel to Kalistratis&quot; (1916, In: &quot;Angelic Living&quot;). Elder Daniel analyses in detail the actions of grace and the trembling that comes from God and the one that comes from the evil side. He writes that no one of the Saints was trembling as Fr.Kalistratis. He also tells about another similar case of trembling that was coming from the evil forces with monk Alipius who did not notice that was praying with unnoticeable vainglory. And the elder showed with convincing arguments that the trembling for Fr. Kalistratis was coming from the same force. In a reply, Fr. Kalistratis is amazed at the action of the elder Daniel's letter, the meekness of the elder and how he showed the delusion.</ins></div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">In a letter &quot;Reply of monk Daniel to Markianis, a monk of Iveron skete, about rejection of dreams&quot; (1918, In: &quot;Angelic Living&quot;), elder Daniel writes about a man of great learning who thought of himself that he had received a gift of heart prayer from the icon of the Mother of God and then started to see visions. He even asked God to receive the same visions as the Prophets of the Old Testament. Then the Devil offered him many other heretic superstitions, an &quot;angel&quot; told him so &quot;sacrifice&quot; his hand to Christ and to burn it with candle, the man even took baptism for the second time from the protestants. When elder Daniel asked if this man confessed everything, he replied that &quot;Christ&quot; told him that it is not necessary and there are no true confessors now. After listening for 6 hours about different delusions, it took elder Daniel 2 hours to bring that person to reason based on the Divine Scriptures. The man was convinced and started to resist the visions, though the traces of delusion were seen to the end of his life.</ins></div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">==Repose==</ins></div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">In September of 1929, the elder fell ill with a cold. He was foreboding his death and asked to take the Holy Communion. </ins>On [[September 8]] (21), 1929, on the day of the Nativity of the Mother of God, after the Divine Liturgy and the Sacrament of Anointment of the Sick, elder Daniel reposed.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Works==</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Works==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*᾿Αϒϒελικὸς Βίος. Θεσσαλονίκη, 1987 {{Ru icon}}Даниил Катунакский. Ангельское житие. М., 2005</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*᾿Αϒϒελικὸς Βίος. Θεσσαλονίκη, 1987 {{Ru icon}} Даниил Катунакский. Ангельское житие. М., 2005</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*Μοναχικὰ ἐντρυφήματα. Θεσσαλονίκη, 1982</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*Μοναχικὰ ἐντρυφήματα. Θεσσαλονίκη, 1982</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*Πατρικα Ϫιδαχαί. Θεσσαλονίκη, 1989. Vol. 3</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*Πατρικα Ϫιδαχαί. Θεσσαλονίκη, 1989. Vol. 3</div></td></tr>
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<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Source==</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Source==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>{{Ru icon}}[http://www.pravenc.ru/text/171300.html Orthodox Encyclopedia. Daniel Katounakiotis.]</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*</ins>{{Ru icon}} [http://www.pravenc.ru/text/171300.html Orthodox Encyclopedia. Daniel Katounakiotis.]</div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*{{Ru icon}} Archimandrite Cherubim (Karambelas). &quot;Contemporary ascetics of Mount Athos&quot;.</ins></div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*{{Ru icon}} Elder Daniel Katounakiotis. &quot;Angelic living&quot;.</ins></div></td></tr>
</table>Mike78https://orthodoxwiki.org/index.php?title=Daniel_Katounakiotis&diff=114686&oldid=prevWsk: links2013-02-15T18:34:34Z<p>links</p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 18:34, February 15, 2013</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
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<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Elder '''Daniel Katounakiotis''', known in the world as Dimitrios Dimitriadis, was a monk, the founder of Danielaioi brotherhood at <del class="diffchange diffchange-inline">Mt. Athos.</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Elder '''Daniel Katounakiotis''', known in the world as Dimitrios Dimitriadis, was a <ins class="diffchange diffchange-inline">[[</ins>monk<ins class="diffchange diffchange-inline">]]</ins>, the founder of Danielaioi brotherhood at [[<ins class="diffchange diffchange-inline">Mount </ins>Athos]].</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Born in 1846 in a family of a armourer in Smyrna, he was the youngest child in the family and was characterized by outstanding abilities. In his teenage years</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Dimitrios knew by heart almost all Philokalia. At the island of Paros, he met Saint Arseinus of Paros who blessed Dimitrios to go to </del>[[<del class="diffchange diffchange-inline">St. Panteleimon's Monastery (Athos)|St. Panteleimon monastery at Mt. </del>Athos]]. &#160;</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">In St. Panteleimon monastery</del>, he was <del class="diffchange diffchange-inline">tonsured a monk with </del>the <del class="diffchange diffchange-inline">name </del>of <del class="diffchange diffchange-inline">Daniel. Later </del>he <del class="diffchange diffchange-inline">lived in </del>[[<del class="diffchange diffchange-inline">Vatopedi </del>Monastery (Athos)|<del class="diffchange diffchange-inline">Vatopaidi </del>monastery]]<del class="diffchange diffchange-inline">. For 10 years he suffered with nephritis and on August 31, when the Vatopaidi monastery celebrated the feast of Holy Belt of the Mother of God, he was suddenly healed. After 5 years in Vatopaidi he moved to Katounakia where lived alone for 3,5 years. Starting from 1883, other monks started to settle there, so that Danielaioi brotherhood was formed</del>. &#160;</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">==Life==</ins></div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">Born in 1846 in a family of a armourer in Smyrna</ins>, he was the <ins class="diffchange diffchange-inline">youngest child in the family and was characterized by outstanding abilities. In his teenage years Dimitrios knew by heart almost all Philokalia. At the island </ins>of <ins class="diffchange diffchange-inline">Paros, </ins>he <ins class="diffchange diffchange-inline">met Saint </ins>[[<ins class="diffchange diffchange-inline">Arsenius of Paros]] who blessed Dimitrios to go to [[St. Panteleimon's </ins>Monastery (Athos)|<ins class="diffchange diffchange-inline">St. Panteleimon </ins>monastery <ins class="diffchange diffchange-inline">at Mt. Athos</ins>]]. &#160;</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Elder Damiel was offered to be a bishop but considered himself to be unworthy of it</del>. <del class="diffchange diffchange-inline">Elder Daniel had a gift of spiritual counsel and consolation in sorrows. He guarded or cured from </del>[[<del class="diffchange diffchange-inline">prelest</del>]] <del class="diffchange diffchange-inline">many monks and lay persons. He </del>was <del class="diffchange diffchange-inline">in spiritual friendship with St. </del>[[<del class="diffchange diffchange-inline">Nectarios of Pentapolis</del>]]. <del class="diffchange diffchange-inline">Also </del>he <del class="diffchange diffchange-inline">was </del>in <del class="diffchange diffchange-inline">correspondence with </del>[[<del class="diffchange diffchange-inline">Philotheos </del>(<del class="diffchange diffchange-inline">Zervakos</del>) <del class="diffchange diffchange-inline">of Paros</del>]] and <del class="diffchange diffchange-inline">other monks from </del>the monastery of <del class="diffchange diffchange-inline">Longovarda at </del>the <del class="diffchange diffchange-inline">island Paros. Elder Daniel guarded them from the heresy </del>of <del class="diffchange diffchange-inline">theologian A</del>. <del class="diffchange diffchange-inline">Makrakis</del>. <del class="diffchange diffchange-inline">About 200 letters to the abbess Theodosia and 70 </del>other <del class="diffchange diffchange-inline">writings of elder Daniel are available until now</del>.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">In St</ins>. <ins class="diffchange diffchange-inline">Panteleimon </ins>[[<ins class="diffchange diffchange-inline">monastery</ins>]]<ins class="diffchange diffchange-inline">, he </ins>was [[<ins class="diffchange diffchange-inline">tonsure</ins>]]<ins class="diffchange diffchange-inline">d a monk with the name of Daniel</ins>. <ins class="diffchange diffchange-inline">Later </ins>he <ins class="diffchange diffchange-inline">lived </ins>in [[<ins class="diffchange diffchange-inline">Vatopedi Monastery </ins>(<ins class="diffchange diffchange-inline">Athos</ins>)<ins class="diffchange diffchange-inline">|Vatopaidi monastery</ins>]]<ins class="diffchange diffchange-inline">. For 10 years he suffered with nephritis </ins>and <ins class="diffchange diffchange-inline">on [[August 31]], when </ins>the <ins class="diffchange diffchange-inline">Vatopaidi </ins>monastery <ins class="diffchange diffchange-inline">celebrated the feast of Holy Belt </ins>of the <ins class="diffchange diffchange-inline">Mother </ins>of <ins class="diffchange diffchange-inline">God, he was suddenly healed</ins>. <ins class="diffchange diffchange-inline">After 5 years in Vatopaidi he moved to Katounakia where lived alone for 3</ins>.<ins class="diffchange diffchange-inline">5 years. Starting from 1883, </ins>other <ins class="diffchange diffchange-inline">monks started to settle there, so that Danielaioi brotherhood was formed</ins>. &#160;</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>On September 8 (21), 1929, on the day of the Nativity of the Mother of God, after the Divine Liturgy and the Sacrament of Anointment of the Sick, elder Daniel reposed.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">Elder Damiel was offered to be a [[bishop]] but considered himself to be unworthy of it. Elder Daniel had a gift of spiritual counsel and consolation in sorrows. He guarded or cured from [[prelest]] many monks and lay persons. He was in spiritual friendship with St. [[Nectarios of Pentapolis]]. Also he was in correspondence with [[Philotheos (Zervakos) of Paros]] and other monks from the monastery of Longovarda at the island Paros. Elder Daniel guarded them from the [[heresy]] of theologian A. Makrakis. About 200 letters to the abbess Theodosia and 70 other writings of elder Daniel are available until now.</ins></div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>&#160;</div></td></tr>
<tr><td colspan="2">&#160;</td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>On <ins class="diffchange diffchange-inline">[[</ins>September 8<ins class="diffchange diffchange-inline">]] </ins>(21), 1929, on the day of the Nativity of the Mother of God, after the Divine Liturgy and the Sacrament of Anointment of the Sick, elder Daniel reposed.</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Works==</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Works==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2">&#160;</td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*᾿Αϒϒελικὸς Βίος. Θεσσαλονίκη, 1987 {{Ru icon}}Даниил Катунакский. Ангельское житие. М., 2005</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*᾿Αϒϒελικὸς Βίος. Θεσσαλονίκη, 1987 {{Ru icon}}Даниил Катунакский. Ангельское житие. М., 2005</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*Μοναχικὰ ἐντρυφήματα. Θεσσαλονίκη, 1982</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*Μοναχικὰ ἐντρυφήματα. Θεσσαλονίκη, 1982</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l16" >Line 16:</td>
<td colspan="2" class="diff-lineno">Line 16:</td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*Κατὰ αἱρητικῆς δοξασίας ὑπὸ Μακράκη. Θεσσαλονίκη, 1984</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*Κατὰ αἱρητικῆς δοξασίας ὑπὸ Μακράκη. Θεσσαλονίκη, 1984</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*᾿Εξ ἐρήμου Ϫιατυπώσεις. Θεσσαλονίκη, 1985. Vol. 5. &#160;</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*᾿Εξ ἐρήμου Ϫιατυπώσεις. Θεσσαλονίκη, 1985. Vol. 5. &#160;</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2">&#160;</td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Source==</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Source==</div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>{{Ru icon}}[http://www.pravenc.ru/text/171300.html Orthodox Encyclopedia. Daniel Katounakiotis.]</div></td><td class='diff-marker'>&#160;</td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>{{Ru icon}}[http://www.pravenc.ru/text/171300.html Orthodox Encyclopedia. Daniel Katounakiotis.]</div></td></tr>
</table>Wskhttps://orthodoxwiki.org/index.php?title=Daniel_Katounakiotis&diff=114683&oldid=prevMike78: Created page with "Elder '''Daniel Katounakiotis''', known in the world as Dimitrios Dimitriadis, was a monk, the founder of Danielaioi brotherhood at Mt. Athos. Born in 1846 in a family of a ar..."2013-02-15T10:23:19Z<p>Created page with &quot;Elder &#039;&#039;&#039;Daniel Katounakiotis&#039;&#039;&#039;, known in the world as Dimitrios Dimitriadis, was a monk, the founder of Danielaioi brotherhood at Mt. Athos. Born in 1846 in a family of a ar...&quot;</p>
<p><b>New page</b></p><div>Elder '''Daniel Katounakiotis''', known in the world as Dimitrios Dimitriadis, was a monk, the founder of Danielaioi brotherhood at Mt. Athos.<br />
Born in 1846 in a family of a armourer in Smyrna, he was the youngest child in the family and was characterized by outstanding abilities. In his teenage years<br />
Dimitrios knew by heart almost all Philokalia. At the island of Paros, he met Saint Arseinus of Paros who blessed Dimitrios to go to [[St. Panteleimon's Monastery (Athos)|St. Panteleimon monastery at Mt. Athos]]. <br />
<br />
In St. Panteleimon monastery, he was tonsured a monk with the name of Daniel. Later he lived in [[Vatopedi Monastery (Athos)|Vatopaidi monastery]]. For 10 years he suffered with nephritis and on August 31, when the Vatopaidi monastery celebrated the feast of Holy Belt of the Mother of God, he was suddenly healed. After 5 years in Vatopaidi he moved to Katounakia where lived alone for 3,5 years. Starting from 1883, other monks started to settle there, so that Danielaioi brotherhood was formed. <br />
<br />
Elder Damiel was offered to be a bishop but considered himself to be unworthy of it. Elder Daniel had a gift of spiritual counsel and consolation in sorrows. He guarded or cured from [[prelest]] many monks and lay persons. He was in spiritual friendship with St. [[Nectarios of Pentapolis]]. Also he was in correspondence with [[Philotheos (Zervakos) of Paros]] and other monks from the monastery of Longovarda at the island Paros. Elder Daniel guarded them from the heresy of theologian A. Makrakis. About 200 letters to the abbess Theodosia and 70 other writings of elder Daniel are available until now.<br />
<br />
On September 8 (21), 1929, on the day of the Nativity of the Mother of God, after the Divine Liturgy and the Sacrament of Anointment of the Sick, elder Daniel reposed.<br />
<br />
==Works==<br />
<br />
*᾿Αϒϒελικὸς Βίος. Θεσσαλονίκη, 1987 {{Ru icon}}Даниил Катунакский. Ангельское житие. М., 2005<br />
*Μοναχικὰ ἐντρυφήματα. Θεσσαλονίκη, 1982<br />
*Πατρικα Ϫιδαχαί. Θεσσαλονίκη, 1989. Vol. 3<br />
*Κατὰ αἱρητικῆς δοξασίας ὑπὸ Μακράκη. Θεσσαλονίκη, 1984<br />
*᾿Εξ ἐρήμου Ϫιατυπώσεις. Θεσσαλονίκη, 1985. Vol. 5. <br />
<br />
<br />
==Source==<br />
{{Ru icon}}[http://www.pravenc.ru/text/171300.html Orthodox Encyclopedia. Daniel Katounakiotis.]</div>Mike78