Dart points from Bone Bed 3; Left to right:
odd stemmed point (possible knife), two side-notched points
(one above the other), and two Castroville points (side-by-side).

Bonfire Shelter takes its name from the inferno that
consumed the uppermost buffalo jump deposit, Bone Bed 3, leaving
behind the thick layer of charred and calcined bone that first drew
archeologists to the site. Bone Bed 3 was thickest against the talus
cone at the south end of the shelter and gradually became thinner
toward the back and north end. Some of the bones in the thinner
outer edges of the deposit are not burned, showing that the fire
was concentrated in the main heap of bones. Within Bone Bed 3 were
the mostly burned and jumbled bones of an estimated 800 bison, mostly
cows (females) and yearling calves. The radiocarbon evidence and
broad triangular dart points date Bone Bed 3 to approximately 800
B.C. or about 2800 years ago, during the Late Archaic period. A
number of topics and questions about Bone Bed 3 continue to be debated.

Is Bone Bed 3 the result of a single jump?

It is uncertain whether Bone Bed 3 represents a single
jump or several jumps closely spaced in time. Faunal analyst Dessamae
Lorrain argued for only a single event, based on her finding that
most of the animals were females and yearlings. In her opinion,
such uniformity was unlikely to have occurred more than once. Most
other experts who have weighed in on the matter disagree. Dave Dibble
stated that "in view of the large number of animals present,
the second alternative [multiple events] seems more logical."
But he respected Lorrain's argument and acknowledged that no stratigraphic
evidence of separate deposits was found. He did point out that the
radiocarbon dates show that the upper deposits in Bonfire Shelter
accumulated very slowly. Thus, if Bone Bed 3 did result from two
or more jump events separated by relatively short periods of time
(a few years or even several decades), the bones would have remained
exposed between events and little or no discernable evidence would
remain of the elapsed time. In other words, there would be no visible
separation between the bones, such as a layer of dust, silt, rockfall,
or other materials that, over time, tend to cover a site's surface,
and that would indicate to archeologists a time lapse from one event
to the next. The stratigraphic evidence was also impacted by the
horrific fire that consumed the bones, but there were no obvious
internal layers within Bone Bed 3 such as those found in Bone Bed
2.

Lumpers vs. Splitters

Archeologist Elton Prewitt believes that the stylistic
variation among the Bone Bed 3 dart points also suggests there may
have been several jump episodes separated by hundreds of years.
The broad-bladed triangular dart points found amid the buffalo bones
include 3 Montell
points, 2 side-notched
points, an odd, stemmed point (probably a knife), and 19 basal-
or corner-notched
points that Dibble classified as "Castroville-like."
He saw these 19 as variations on a single theme, but noted that
among the variants were specimens that could be assigned to the
Marcos, Marshall, Shumla, and Williams types. The stylistic attributes
shared by these projectile point types have been noted by many archeologists
working in central and southwestern Texas. This brings up an interesting
question: what does the presence of so many similar but slightly
different projectile points mean in terms of human behavior?

This question has been much debated by archeologists,
and no one answer reigns. Some archeologists are typological "splitters"
and tend to separate projectile points into different variations
and types based on rather minor differences. At the other end of
the spectrum are the "lumpers" who prefer to see broad
patterns and allow for a fair amount of variation within a named
point type. In the mid-twentieth century, the idea that a single
group of people (a tribe or band) would have used a single type
of projectile point at any one time was popular: one point type
= one group of people. But few archeologists would accept this idea
today because there are many examples of different types found with
(or in) a single burial or cache of artifacts, behavioral episodes
that most likely represent the actions of a few closely related
people at a single moment in time.

From a splitter's perspective, there are many different
types of points in Bone Bed 3, making it unlikely that all were
in use by a single group (or several related and cooperating groups)
at a single point in time. But a lumper, such as this writer (Black)
and Dave Dibble in the present case, would not accept this argument.
If indeed a single massive drive or several closely spaced large
drives was responsible for Bone Bed 3, then we would assume that
a fairly large group of people must have been involved - dozens
perhaps even hundreds. Since most of the hunter-gatherer bands that
were recorded in the general vicinity by the earliest Spanish explorers
and missionaries were relatively small bands of less than 50 people,
it might be assumed that several different bands participated in
the prehistoric buffalo drives. Following this logic, the stylistic
variation among the Late Archaic dart points in Bone Bed 3 could
plausibly represent a single moment or short period of time.

How many bison can fit into Bonfire Shelter?

Archeologist Mike Collins and paleontologist Ernest
Lundelius once sat down and tried to calculate the volume that 800
buffalo would represent in cubic feet. Mike used his firsthand experience
trying to load yearling cattle into cattle trailers and haul them
off to market and figured out how many trailers it would take to
hold 800 yearlings. Keep in mind that buffalo are bigger than cattle
and that there were adult female buffalo along with the yearlings
in Bone Bed 3. Neither Collins nor Lundelius kept the cocktail napkin
upon which the calculations were made, but both are convinced that
it would have been physically impossible for 800 buffalo, even small
ones, to fit inside Bonfire Shelter, even assuming they filled the
entire cavity.

This leaves us with two possibilities: if the 800-animal
estimate is more or less accurate, then this number plainly represents
multiple jumps. Lundelius points out that if the jumps took place
at the same time of the year (late winter or early spring), then
the herd structure may well have been similar from jump to jump
(contrary to Lorrain's assumption). The second possibility is that
the 800-animal estimate is wrong and that far fewer animals are
represented. But even if we assume that there were only half that
many, 400 buffalo is still a huge amount. Assuming that a yearling
weighs roughly 700 pounds, that is over a quarter of a million pounds
of dead and dying animals, an awesome figure.

The view favored here is that Bone Bed 3 is most likely
the result of multiple jump episodes that occurred within a relatively
short time span, a few decades to a few hundred years at most. But
this is only an educated guess. This question is one of many lingering
problems that could be solved in the future with new analytical
techniques.

The Bone Bed 3 artifacts are few.

The artifacts found amid the burned bones include
38 dart points and fragments thereof (not counting the individual
pieces of those that could be refitted), a bifacial knife, a side
scraper, 2 hammerstones, a scratched pebble, 6 flake tools, and
22 unworked flakes. It is likely that some of the dart points were
actually used as knives, as often is found to be the case when use-wear
studies (microscopic examination of scars, polish, and other indicators
of use) are done of projectile points. Even so, the tool inventory
is rather sparse given the chore of butchering hundreds of bison.
As was the case in both of the lower bone beds at the site, several
large basketball-sized rocks were found amid the Bone Bed 3 bones.
These were probably used as anvils to break apart bones and perhaps
to dispatch wounded bison.

Within Bone Bed 3 were the mostly burned and jumbled bones
of an estimated 800 bison, mostly cows (females) and yearling
calves.

Upper surface of Bone Bed 3 at rear of
shelter. Photo probably taken by Dave Dibble in November,
1963.