keywords: Aids

The main character has a black partner, and her best friend is a black lesbian. Yet there is no exploration of race politics. We are supposed to believe that a world which is both incredibly class-driven and misogynistic is also non-racist. Even though we know through intersectionality theory and basic world history that this never happens.

Demands for the protection of fundamental rights are, of course, a good thing. But the media coverage of the AFP raids took a scattergun approach and, in some cases, contained oversight and inaccuracy. Here are some important details that were lost in the furore.

The gradual additions to Australia's national security framework, in the absence of an entrenched constitutional right protecting the press, has made the conditions ripe for such raids. As Andrew Wilkie warns, such matters begin incrementally: a law here, a raid there, then 'one day you wake up and we look like East Germany'.

The world leaders who rushed to condemn the Valentine's Day attack have long remained silent on state-sanctioned oppression in Kashmir. That's no longer a surprise; nor is the fact that the attack was covered by every major western media organisation, while the daily injustices perpetrated against ordinary Kashmiris go unreported.

Most people don't realise that I am deaf unless I tell them. My deafness is invisible. I don't wear hearing aids and my voice (though distinct enough to prompt people to ask 'where are you from?') isn't a typical deaf voice. Every day I make small calculations, assessing every interaction to determine if I need to reveal that I have a disability.

Some creative choices see Bohemian Rhapsody veer from fairytale to fake news. Displacing 'Fat Bottomed Girls' allows the filmmakers to write out the exploitative publicity stunt for that song. By skipping The Works tour, they can conveniently ignore how the band flouted the UN's cultural boycott against apartheid era South Africa.

Both secularists and religious implicitly endorse the premise that homosexuality and Christianity are incompatible. This indicates to LGBT Christians that they are anomalous, tolerated at best, and to same sex attracted young people raised in faith traditions that they must choose between their sexual orientation and their faith.

Though public health activists in the Philippines point to the church's influence in keeping sex education out of schools and contraceptive sales low as a major factor in the country's rising HIV rate, when it comes to taking on Duterte the church is the country's strongest progressive force. But that may be set to change.

The sexual revolution and Vatican II was a release from 'parental control' resulting, for many, in the sudden emergence of full-blown psychological adolescence with its risk taking, experimentation and lack of a fully developed sense of responsibility. Many clergy either slid into adolescent liberalism or, collapsing under new adult demands of freedom, retreated into reactionary conservatism. Others grew up and moved on, into new ways of being 'celibate'. Clergy misconduct is found in all three groups.

Earlier this year, a Queensland man was found not guilty of intentionally infecting his former girlfriend with HIV. The case was sent back to the District Court to determine a sentence for the lesser charge of grievous bodily harm. At the time of the decision, the not-guilty finding was both welcomed by advocates who see criminal prosecution as reflecting the stigma of the condition, and criticised by others who consider the criminal law an appropriate sanction for harm caused.

It is ironic that Hanson thrives on the perception that she is an authentic outsider against 'the system' when in fact she is part of that system. Think about how she is constantly given paid platforms by television networks. She hasn't been silenced by 'the system', her voice is heard and has been amplified. She is also no amateur, she is a professional and knows exactly what she is doing. She is not some 'battler' being picked on, and that needs to be emphasised.

Every migrant, and every ageing person, loses a home and the past: that is simply the way things are. Fortunate people have the chance to make another home, and to write a series of additional chapters in their personal stories. We look back at the past, but can never revisit it. And would we really want to? We should always be careful what we wish for, as many British people who voted to leave the EU may now well be learning only too painfully.