Archive for the ‘21’ Category

“…whereas it was turned to the contrary, that the Jews had rule over them that hated them.”

The Shock and Awe campaign against Bishop Williamson and “Holocaust denial” which the rabbis whipped the mob into beginning January 21st was called off by Israeli Chief Rabbi Shear Yashuv Cohen at the Vatican on March 12th, the day after Purim. He said, “This was not just another meeting. This was a special experience, a turning point, the end of a crisis …” (“Rabbis after pope meeting: Crisis over,” Lisa Palmeri-Billig, Jerusalem Post, March 12, 2009)

When Rabbi Shear Yashuv Cohen said that his visit to the Vatican of March 11-12 (March 10-11 being Purim) marked a “turning point,” he was alluding to the very essence of Purim itself–venahafoch hu–the turning around of circumstances; the “hippuch” or reversal of roles in the book of Esther.

But this is the story of Esther according to the lunatic rabbis where “Holocaust denial” is equated with complete annihilation. In Purim Shpiel 2009 Bishop Williamson was thrust into the role of Haman, Benedict XVI played King Ahasuerus and Rabbis Shear Yashuv Cohen and David Rosen were cast as Mordechai. “Holocaust Denial” served as the gallows pole which was turned from an instrument of “persecution” of “The Jews” into the instrument for Bishop Williamson and like-minded individuals to be hung from.

Indeed, the “threat” of “Holocaust denial” was turned around and made a “blessing.” The pope decreed that “Holocaust denial” is unacceptable and he exalted the “Holocaust” idol as never before. Numerous bishops proclaimed that it’s not possible to be Catholic if one “denies” “The Holocaust.” Bishop Williamson’s position as educator was terminated while “Holocaust studies” in Catholic schools received a huge boost. Rabbi Rosen said, “I hope a recommendation (from the pope on Holocaust studies in Catholic schools) will come out of this latest crisis. That will be a silver lining to the cloud.” (“Jews ask pope for Holocaust studies in schools,” Philip Pullella, Reuters, March 12, 2009)

And note that as King Ahasuerus rewarded Mordechai, so did Benedict reward the rabbis with thanks and praises, even while scorning Catholics:

“I was saddened by the fact that even Catholics who, after all, might have had a better knowledge of the situation, thought they had to attack me with open hostility. Precisely for this reason I thank all the more our Jewish friends, who quickly helped to clear up the misunderstanding and to restore the atmosphere of friendship and trust which – as in the days of Pope John Paul II – has also existed throughout my pontificate and, thank God, continues to exist. (“LETTER ON REMISSION OF EXCOMMUNICATION LEFEBVRE BISHOPS,” Benedict XVI, March 10, 2009)http://www.vatican.va/holy_father/benedict_xvi/letters/2009/documents/hf_ben-xvi_let_20090310_remissione-scomunica_en.html

This statement from the pope is bizarre given that his “Jewish” friends are on record as the ones who created the chaos and who only decided to end it on Purim after they’d received every concession they could have dreamed of.

I don’t take it as a coincidence that this reversal of events came on Purim any more than it was a coincidence that the 1991 attack against Iraq ended on Purim or that the 2003 attack on Iraq began, in the words of George Bush’s speech writers, “at a time of our choosing” which just happened to be Purim.

This 2009 Purim-Shpiel psychodrama/production perpetuated the hester panim gnosis deconstructed in Judaism Discovered which teaches that Judaism needs a certain amount of persecution for it’s own advancement; it needs both Mordechai and Haman. Where persecution doesn’t exist the illusion of persecution is created.

The notion that one bishop’s non-acceptance of certain elements of received “Holocaust” lore could lead to genocide is patent idiocy, but through this and similar ruses the rabbis have maintained their control over ‘klal Israel” and, with the assistance of the pope and bishops, managed to advance their assault on Christianity.

“The tree [Haman] had prepared for Mordechai’s hanging became his own gallows, and so on throughout the Megillah. It was Haman, more than Esther, who destroyed Haman … on Purim, we rise above the limited reach of our understanding, and for a brief moment we perceive that ‘blessed be Mordechai’ and its hippuch/its reversal, ‘cursed be Haman,’ are really one and the same.” (“Redemption by Reversal,” Rabbi Ahron Lopiansky)

“…whereas it was turned to the contrary, that the Jews had rule over them that hated them.”

The Shock and Awe campaign against Bishop Williamson and “Holocaust denial” which the rabbis whipped the mob into beginning January 21st was called off by Israeli Chief Rabbi Shear Yashuv Cohen at the Vatican on March 12th, the day after Purim. He said, “This was not just another meeting. This was a special experience, a turning point, the end of a crisis …” (“Rabbis after pope meeting: Crisis over,” Lisa Palmeri-Billig, Jerusalem Post, March 12, 2009)

When Rabbi Shear Yashuv Cohen said that his visit to the Vatican of March 11-12 (March 10-11 being Purim) marked a “turning point,” he was alluding to the very essence of Purim itself–venahafoch hu–the turning around of circumstances; the “hippuch” or reversal of roles in the book of Esther.

But this is the story of Esther according to the lunatic rabbis where “Holocaust denial” is equated with complete annihilation. In Purim Shpiel 2009 Bishop Williamson was thrust into the role of Haman, Benedict XVI played King Ahasuerus and Rabbis Shear Yashuv Cohen and David Rosen were cast as Mordechai. “Holocaust Denial” served as the gallows pole which was turned from an instrument of “persecution” of “The Jews” into the instrument for Bishop Williamson and like-minded individuals to be hung from.

Indeed, the “threat” of “Holocaust denial” was turned around and made a “blessing.” The pope decreed that “Holocaust denial” is unacceptable and he exalted the “Holocaust” idol as never before. Numerous bishops proclaimed that it’s not possible to be Catholic if one “denies” “The Holocaust.” Bishop Williamson’s position as educator was terminated while “Holocaust studies” in Catholic schools received a huge boost. Rabbi Rosen said, “I hope a recommendation (from the pope on Holocaust studies in Catholic schools) will come out of this latest crisis. That will be a silver lining to the cloud.” (“Jews ask pope for Holocaust studies in schools,” Philip Pullella, Reuters, March 12, 2009)

And note that as King Ahasuerus rewarded Mordechai, so did Benedict reward the rabbis with thanks and praises, even while scorning Catholics:

“I was saddened by the fact that even Catholics who, after all, might have had a better knowledge of the situation, thought they had to attack me with open hostility. Precisely for this reason I thank all the more our Jewish friends, who quickly helped to clear up the misunderstanding and to restore the atmosphere of friendship and trust which – as in the days of Pope John Paul II – has also existed throughout my pontificate and, thank God, continues to exist. (“LETTER ON REMISSION OF EXCOMMUNICATION LEFEBVRE BISHOPS,” Benedict XVI, March 10, 2009)http://www.vatican.va/holy_father/benedict_xvi/letters/2009/documents/hf_ben-xvi_let_20090310_remissione-scomunica_en.html

This statement from the pope is bizarre given that his “Jewish” friends are on record as the ones who created the chaos and who only decided to end it on Purim after they’d received every concession they could have dreamed of.

I don’t take it as a coincidence that this reversal of events came on Purim any more than it was a coincidence that the 1991 attack against Iraq ended on Purim or that the 2003 attack on Iraq began, in the words of George Bush’s speech writers, “at a time of our choosing” which just happened to be Purim.

This 2009 Purim-Shpiel psychodrama/production perpetuated the hester panim gnosis deconstructed in Judaism Discovered which teaches that Judaism needs a certain amount of persecution for it’s own advancement; it needs both Mordechai and Haman. Where persecution doesn’t exist the illusion of persecution is created.

The notion that one bishop’s non-acceptance of certain elements of received “Holocaust” lore could lead to genocide is patent idiocy, but through this and similar ruses the rabbis have maintained their control over ‘klal Israel” and, with the assistance of the pope and bishops, managed to advance their assault on Christianity.

“The tree [Haman] had prepared for Mordechai’s hanging became his own gallows, and so on throughout the Megillah. It was Haman, more than Esther, who destroyed Haman … on Purim, we rise above the limited reach of our understanding, and for a brief moment we perceive that ‘blessed be Mordechai’ and its hippuch/its reversal, ‘cursed be Haman,’ are really one and the same.” (“Redemption by Reversal,” Rabbi Ahron Lopiansky)

Why was 7-7-07 chosen by Benedict XVI as the date for the release of a Motu Proprio related to the traditional Latin Mass? I know of no great significance of the date July 7th to the Catholic tradition, much less the number 777. The number 777 seems to reflect the spirit of the counterfeit Gnostic Mass of neoTemplar, Aleister Crowley more than the Spirit of the Latin Mass canonized by St. Pius V. The number 777 has great significance in the Western Occult tradition.

“… the compiler of Liber 777 was a great Qabalist when he thus entitled his book … he had an academic reason for his choice of a number; for the tabulation of the book is from Kether to Malkuth, the course of the Flaming Sword; and if this sword be drawn upon the Tree of Life, the numeration of the Paths over which it passes (taking [Gimel], 3, as the non-existent path from Binah to Chesed, since it connects Macroprosopus and Microprosopus), is 777.” (777, Aleister Crowley)

777, the “flaming sword,” is the Kabbalistic path representing the descent of the Shekinah or Matronit (also represented by the downward triangle of the occult hexagram or “Star of David”).

“The flaming sword which turned every way to keep the way of the tree of life” (Gen. III, 23). Now, what is “the way of the Tree of Life”? This is the great Matrona who is the way to the great and mighty Tree of Life. Concerning this it is written: “Behold the bed which is Solomon’s; the three score valiant men are about it, of the valiant of Israel” (S.S. III, 7), namely, the Supernal Israel. “They all hold swords” (Ibid. 8), and when the Matrona moves they all move with her, as it is written: “and the angel of God, which went before the camp of Israel, removed and went behind them” (Ex. XIV, 19). Is, then, the Shekinah called “the angel of the Lord”? Assuredly! (Soncino Zohar, Shemoth, Section 2, Page 50b – 52a)

Also note that this 7-7-07 date falls on Saturday, the seventh day of the week, the Judaic Sabbath. The Shekinah is the “Queen of the Sabbath” or “Sabbath Bride:”

A special atmosphere of solemn celebration surrounded the Sabbath, which was thoroughly pervaded with kabbalistic ideas about man’s role in the unification of the upper worlds. Under the symbolic aspect of “the marriage of King and Queen,” the Sabbath was enriched by a wealth of new customs that originated in Safed, such as the singing of the mystical hymn Lekhah Dodi and the recital of the Song of Songs and Chapter 31 of Proverbs (“A woman of valor who can find?”), all of which were intended as meditations on the Shekhinah in her aspect as God’s mystical bride. Mystical and demonic motifs became particularly interwined in the area of sexual life, to which an entire literature was devoted …

the most important [Kabbalistic] symbols are the Keneset Yisrael (“the community of Israel”) and the Shekhinah (“the Divine Presence”). The Kingdom of Heaven, which is realized in time in the historical Keneset Yisrael, represents therefore the latter’s meta-historical aspect as well. The supernal Keneset Yisrael is the mother (matrona), the bride, and also the daughter of the “king,” and they appear in countless midrashic parables on the relationship between God and the Jewish people. In her capacity as bride (kallah) she is also, by a mystical etymology, “the consummation of all” (kelulah mi ha-kol). She is the receptive aspect of “the holy union” of “king” and “queen.”(Encyclopedia Judaica, “Kabbalah”)

Those who are aware of this mystery of the union of the Holy One with the Shekinah on Sabbath night consider, therefore, this time the most appropriate one for their own marital union.’ SEE FOR THAT THE LORD HATH GIVEN YOU THE SABBATH. What is the meaning of the word “Sabbath”? The day in which all the other days rest, the day which comprises the other days, and from which they derive blessing. R. Jose said: ‘The Community of Israel is also called “Sabbath”, for she is God’s spouse. That is why the Sabbath is called “Bride”, and it is written, “Ye shall keep the Sabbath, for it is holy unto you” (Ex. XXXI, 13): it is holy to you, but not to other nations; “it is a sign between me and the children of Israel” (Ibid. v, 17): it is Israel’s eternal heritage.’ (Soncino Zohar, Shemoth, Section 2, Page 63b)

Also see, On the Mystical Shape of the Godhead: Basic Concepts in the Kabbalah, and On the Kabbalah and It’s Symbolism, and Major Trends in Jewish Mysticism by Gershom Scholem.

Note the “Christian” Zionist interpretation of Genesis 3:24:

“So he drove out the man; and he dwelt at the east of the Garden of Eden between the Cherubims, as a Shekinah (a fire-tongue, or fire-sword) to keep open the way to the tree of life.” (The Jamieson, Fausset, and Brown Commentary)

Those familiar with Michael A. Hoffman’s thesis regarding the 21 gateway and Arthur C. Clarke’s revelations regarding the 2001 change of era time may see some significance in the date chosen for the Vatican’s liturgical gamble.

And, there are, of course, 7 Noahide Laws which the Vatican recently conjured up a fictitious New Testament basis for:

Why was 7-7-07 chosen by Benedict XVI as the date for the release of a Motu Proprio related to the traditional Latin Mass? I know of no great significance of the date July 7th to the Catholic tradition, much less the number 777. The number 777 seems to reflect the spirit of the counterfeit Gnostic Mass of neoTemplar, Aleister Crowley more than the Spirit of the Latin Mass canonized by St. Pius V. The number 777 has great significance in the Western Occult tradition.

“… the compiler of Liber 777 was a great Qabalist when he thus entitled his book … he had an academic reason for his choice of a number; for the tabulation of the book is from Kether to Malkuth, the course of the Flaming Sword; and if this sword be drawn upon the Tree of Life, the numeration of the Paths over which it passes (taking [Gimel], 3, as the non-existent path from Binah to Chesed, since it connects Macroprosopus and Microprosopus), is 777.” (777, Aleister Crowley)

777, the “flaming sword,” is the Kabbalistic path representing the descent of the Shekinah or Matronit (also represented by the downward triangle of the occult hexagram or “Star of David”).

“The flaming sword which turned every way to keep the way of the tree of life” (Gen. III, 23). Now, what is “the way of the Tree of Life”? This is the great Matrona who is the way to the great and mighty Tree of Life. Concerning this it is written: “Behold the bed which is Solomon’s; the three score valiant men are about it, of the valiant of Israel” (S.S. III, 7), namely, the Supernal Israel. “They all hold swords” (Ibid. 8), and when the Matrona moves they all move with her, as it is written: “and the angel of God, which went before the camp of Israel, removed and went behind them” (Ex. XIV, 19). Is, then, the Shekinah called “the angel of the Lord”? Assuredly! (Soncino Zohar, Shemoth, Section 2, Page 50b – 52a)

Also note that this 7-7-07 date falls on Saturday, the seventh day of the week, the Judaic Sabbath. The Shekinah is the “Queen of the Sabbath” or “Sabbath Bride:”

A special atmosphere of solemn celebration surrounded the Sabbath, which was thoroughly pervaded with kabbalistic ideas about man’s role in the unification of the upper worlds. Under the symbolic aspect of “the marriage of King and Queen,” the Sabbath was enriched by a wealth of new customs that originated in Safed, such as the singing of the mystical hymn Lekhah Dodi and the recital of the Song of Songs and Chapter 31 of Proverbs (“A woman of valor who can find?”), all of which were intended as meditations on the Shekhinah in her aspect as God’s mystical bride. Mystical and demonic motifs became particularly interwined in the area of sexual life, to which an entire literature was devoted …

the most important [Kabbalistic] symbols are the Keneset Yisrael (“the community of Israel”) and the Shekhinah (“the Divine Presence”). The Kingdom of Heaven, which is realized in time in the historical Keneset Yisrael, represents therefore the latter’s meta-historical aspect as well. The supernal Keneset Yisrael is the mother (matrona), the bride, and also the daughter of the “king,” and they appear in countless midrashic parables on the relationship between God and the Jewish people. In her capacity as bride (kallah) she is also, by a mystical etymology, “the consummation of all” (kelulah mi ha-kol). She is the receptive aspect of “the holy union” of “king” and “queen.”(Encyclopedia Judaica, “Kabbalah”)

Those who are aware of this mystery of the union of the Holy One with the Shekinah on Sabbath night consider, therefore, this time the most appropriate one for their own marital union.’ SEE FOR THAT THE LORD HATH GIVEN YOU THE SABBATH. What is the meaning of the word “Sabbath”? The day in which all the other days rest, the day which comprises the other days, and from which they derive blessing. R. Jose said: ‘The Community of Israel is also called “Sabbath”, for she is God’s spouse. That is why the Sabbath is called “Bride”, and it is written, “Ye shall keep the Sabbath, for it is holy unto you” (Ex. XXXI, 13): it is holy to you, but not to other nations; “it is a sign between me and the children of Israel” (Ibid. v, 17): it is Israel’s eternal heritage.’ (Soncino Zohar, Shemoth, Section 2, Page 63b)

Also see, On the Mystical Shape of the Godhead: Basic Concepts in the Kabbalah, and On the Kabbalah and It’s Symbolism, and Major Trends in Jewish Mysticism by Gershom Scholem.

Note the “Christian” Zionist interpretation of Genesis 3:24:

“So he drove out the man; and he dwelt at the east of the Garden of Eden between the Cherubims, as a Shekinah (a fire-tongue, or fire-sword) to keep open the way to the tree of life.” (The Jamieson, Fausset, and Brown Commentary)

Those familiar with Michael A. Hoffman’s thesis regarding the 21 gateway and Arthur C. Clarke’s revelations regarding the 2001 change of era time may see some significance in the date chosen for the Vatican’s liturgical gamble.

And, there are, of course, 7 Noahide Laws which the Vatican recently conjured up a fictitious New Testament basis for:

Why was 7-7-07 chosen by Benedict XVI as the date for the release of a Motu Proprio related to the traditional Latin Mass? I know of no great significance of the date July 7th to the Catholic tradition, much less the number 777. The number 777 seems to reflect the spirit of the counterfeit Gnostic Mass of neoTemplar, Aleister Crowley more than the Spirit of the Latin Mass canonized by St. Pius V. The number 777 has great significance in the Western Occult tradition.

“… the compiler of Liber 777 was a great Qabalist when he thus entitled his book … he had an academic reason for his choice of a number; for the tabulation of the book is from Kether to Malkuth, the course of the Flaming Sword; and if this sword be drawn upon the Tree of Life, the numeration of the Paths over which it passes (taking [Gimel], 3, as the non-existent path from Binah to Chesed, since it connects Macroprosopus and Microprosopus), is 777.” (777, Aleister Crowley)

777, the “flaming sword,” is the Kabbalistic path representing the descent of the Shekinah or Matronit (also represented by the downward triangle of the occult hexagram or “Star of David”).

“The flaming sword which turned every way to keep the way of the tree of life” (Gen. III, 23). Now, what is “the way of the Tree of Life”? This is the great Matrona who is the way to the great and mighty Tree of Life. Concerning this it is written: “Behold the bed which is Solomon’s; the three score valiant men are about it, of the valiant of Israel” (S.S. III, 7), namely, the Supernal Israel. “They all hold swords” (Ibid. 8), and when the Matrona moves they all move with her, as it is written: “and the angel of God, which went before the camp of Israel, removed and went behind them” (Ex. XIV, 19). Is, then, the Shekinah called “the angel of the Lord”? Assuredly! (Soncino Zohar, Shemoth, Section 2, Page 50b – 52a)

Also note that this 7-7-07 date falls on Saturday, the seventh day of the week, the Judaic Sabbath. The Shekinah is the “Queen of the Sabbath” or “Sabbath Bride:”

A special atmosphere of solemn celebration surrounded the Sabbath, which was thoroughly pervaded with kabbalistic ideas about man’s role in the unification of the upper worlds. Under the symbolic aspect of “the marriage of King and Queen,” the Sabbath was enriched by a wealth of new customs that originated in Safed, such as the singing of the mystical hymn Lekhah Dodi and the recital of the Song of Songs and Chapter 31 of Proverbs (“A woman of valor who can find?”), all of which were intended as meditations on the Shekhinah in her aspect as God’s mystical bride. Mystical and demonic motifs became particularly interwined in the area of sexual life, to which an entire literature was devoted …

the most important [Kabbalistic] symbols are the Keneset Yisrael (“the community of Israel”) and the Shekhinah (“the Divine Presence”). The Kingdom of Heaven, which is realized in time in the historical Keneset Yisrael, represents therefore the latter’s meta-historical aspect as well. The supernal Keneset Yisrael is the mother (matrona), the bride, and also the daughter of the “king,” and they appear in countless midrashic parables on the relationship between God and the Jewish people. In her capacity as bride (kallah) she is also, by a mystical etymology, “the consummation of all” (kelulah mi ha-kol). She is the receptive aspect of “the holy union” of “king” and “queen.”(Encyclopedia Judaica, “Kabbalah”)

Those who are aware of this mystery of the union of the Holy One with the Shekinah on Sabbath night consider, therefore, this time the most appropriate one for their own marital union.’ SEE FOR THAT THE LORD HATH GIVEN YOU THE SABBATH. What is the meaning of the word “Sabbath”? The day in which all the other days rest, the day which comprises the other days, and from which they derive blessing. R. Jose said: ‘The Community of Israel is also called “Sabbath”, for she is God’s spouse. That is why the Sabbath is called “Bride”, and it is written, “Ye shall keep the Sabbath, for it is holy unto you” (Ex. XXXI, 13): it is holy to you, but not to other nations; “it is a sign between me and the children of Israel” (Ibid. v, 17): it is Israel’s eternal heritage.’ (Soncino Zohar, Shemoth, Section 2, Page 63b)

Also see, On the Mystical Shape of the Godhead: Basic Concepts in the Kabbalah, and On the Kabbalah and It’s Symbolism, and Major Trends in Jewish Mysticism by Gershom Scholem.

Note the “Christian” Zionist interpretation of Genesis 3:24:

“So he drove out the man; and he dwelt at the east of the Garden of Eden between the Cherubims, as a Shekinah (a fire-tongue, or fire-sword) to keep open the way to the tree of life.” (The Jamieson, Fausset, and Brown Commentary)

Those familiar with Michael A. Hoffman’s thesis regarding the 21 gateway and Arthur C. Clarke’s revelations regarding the 2001 change of era time may see some significance in the date chosen for the Vatican’s liturgical gamble.

And, there are, of course, 7 Noahide Laws which the Vatican recently conjured up a fictitious New Testament basis for: