Max Weber once argued that Confucianism did not lend itself to liberal democracy because of its allegiance to social hierarchy and harmony. Prof. Joel Fetzer of Pepperdine University examines this claim with evidence based upon the recent democratization of Taiwan. He argues that although Confucianism was not a cause of the recent democratization, the philosophy is flexible enough to allow for compatability with a variety of democratic norms including indigenous and women’s rights. We also examine the cases of South Korea, China, and Singapore.

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