Tag Archives: Tom O’Loughlin

Today I want to tell you about my original supervisor here at the University of Nottingham, Tom O’Loughlin. Tom is a bit of Renaissance Man in the field of theology. He has a BA in Philosophy and Medieval History from University College Dublin; a BD in Theology from St Patrick’s College; an MPhil and a PhD. Tom has done work in paleography, liturgy, ancient Irish and Welsh Christianity, Christian Origins, Patristics, Medieval Theology/Philosophy, and even works in New Testament areas from time to time.

I began working with Tom during my Master’s for which he graciously agreed to serve as second supervisor/examiner. I then came to Nottingham to work on grace in Columbanus with Tom. However, my interests shifted over the course of my first year and I moved from historical to systematic theology. Nevertheless, Tom was an excellent supervisor during the time he and I worked together.

Tom teaches several different classes here at Nottingham, particularly on subjects like the Eucharist and discipleship in the early Church. This upcoming academic year, Tom and Simon Oliver will be co-teaching a course on Medieval Christian Mysticism.

O’LOUGHLIN, T., 2013. ‘Reactions to the Didache in early twentieth-century Britain: a dispute over the relationship of history and doctrine?’. In: F. KNIGHT, ed., Festschrift for Prof. Keith Robbins (In Press.)

O’LOUGHLIN, T., 2012. ‘Jerome’s De uiris illustribus and Latin Perceptions of the New Testament’s Canon’. In: J.E. RUTHERFORD and D. WOODS, eds., The Mystery of Christ in the Fathers of the Church: Essays in Honour of D. Vincent Twomey SVD Four Courts Press, Dublin. 55-65

O’LOUGHLIN, T., 2010. ‘St Augustine’s view of the place of the Holy Spirit in the formation of the gospels’. In: D.V. TWOMEY and J. RUTHERFORD, eds., The Holy Spirit in the Fathers of the Church Four Courts Press. 86-95

O’LOUGHLIN, T., 2010. ‘Salvation and the liturgy: some examples from early Christian Ireland’. In: D.V. TWOMEY and D. KRAUSMÜLLER, eds., Salvation according to the Fathers of the Church Four Courts Press. 123-142

O’LOUGHLIN, T., 2008. The Biblical Text of the Book of Deer (C.U.L. Ii.6.32): Evidence for the Remains of a Division System from its Manuscript Ancestry. In: FORSYTH, K., ed., Studies on The Book of Deer Dublin: Four Courts Press.3-31

O’LOUGHLIN, T., 2002. Imagery of the New Jerusalem in the Periphyseon and Eriugena’s Irish Background. In:MCEVOY, J. and DUNNE, M., eds., History and Eschatology in John Scottus Eriugena and His Time Leuven: Leuven University Press. 245-259

O’LOUGHLIN, T., 2002. Muirchú’s theology of conversion in his Vita Patricii. In: ATHERTON, M., ed., Celts and Christians: New Approaches to the Religious Traditions of Britain and Ireland Cardiff: University of Wales Press. 124-45

O’LOUGHLIN, T., 2001. ‘Monasteries and manuscripts: the transmission of Latin learning in early medieval Ireland’.In: H. MORGAN, ed., Information, Media and Power through the Ages University College Dublin Press, Dublin. 46-64

O’LOUGHLIN, T., 1999. ‘Tradition and Exegesis in the Eighth Century: The Use of Patristic Sources in Early Medieval Scriptural Commentaries’. In: O’LOUGHLIN, T., ed., The Scriptures and Early Medieval Ireland: Proceedings of the 1993 Conference of the Society for Hiberno-Latin Studies on Early Irish Exegesis and Homilectics Brepols, Turnhout.217-239

O’LOUGHLIN, T., 1999. ‘An Early Thirteenth-Century Map in Dublin: A Window into the World of Giraldus Cambrensis’ Imago Mundi. 51, 24-39

O’LOUGHLIN, T., ed., 1999. The Scriptures and Early Medieval Ireland: Proceedings of the 1993 Conference of the Society for Hiberno-Latin Studies on Early Irish Exegesis and Homilectics Brepols, Turnhout.

O’LOUGHLIN, T., 1997. ‘Isidore’s Use of Gregory the Great in the Exegesis of Genesis’ Revue Bénédictine. 107, 263-269

O’LOUGHLIN, T., 1997. ‘Living in the Ocean: the significance of the patristic understanding of oceanus for writings from Iona’. In: C. BOURKE, ed., Studies in the Cult of Saint Columba Four Courts Press, Dublin. 11-23

If you were to go back through my old posts, starting with the oldest and working your way up (not that I’d recommend it), you would first find this post. In it I talk about what was at the time my fifth thesis topic. Then, if you kept reading, you’d end up here, where I describe not only my fifth thesis topic shift, but the fact that I’d switched supervisors as well. In the interest of describing what its like to do a PhD, I thought I’d do a post outlining how and why a thesis can change by using my own as a case study. I remember in my Master’s feeling so trapped by topic. I want others out there working to know it’s OK to change your mind, so long as it isn’t too often.

Master’s Degree: Columbanus, Grace, and the Trinity

I came into my Master’s (in Historical Theology) thinking I either wanted to write on C. S. Lewis or “Celtic” Christianity. I quickly settled on “Celtic” Christianity, got in touch with Tom O’Loughlin and decided I was going to the University of Nottingham for my PhD. Then I started my Master’s. With Tom and Bob Rea’s help––Bob being my Major Professor and boss––I decided to write about the theology of one late-sixth, early seventh century Irish monk, Columbanus.

Saint Columbanus. (Photo credit: Wikipedia)

The only problem, I quickly got tired of Columbanus. In the second year of my Master’s, and the first semester of my thesis, I finally took the Early Christian Centuries course and fell in love with patristics as well as Trinitarian theology and deification. But I felt stuck.

PhD Topic #1 Columbanus and Grace

So, I kept at it. I finished my Master’s and came to Nottingham to work with Tom. We quickly settled on the topic of grace in Columbanus. I was particularly interested in how his understanding of grace sounded like the Eastern Orthodox understanding. Tom had suggested that all of Columbanus’ Eastern Orthodox sounding notions actually came through a fifth century monk and contemporary of Augustine, John Cassian. Cue PhD topic #2.

PhD Topic #2 John Cassian, Columbanus, and Grace

I had studied Cassian some in my Master’s and since he was the figure my Major Professor from my Master’s had written on, this would make for a good PhD. The idea had been to first show that Cassian’s understanding of grace was in line with Eastern Orthodox thinking. Then, I’d set out to prove that Cassian had a direct influence on Columbanus, thus accounting for Columbanus’ understanding of grace.

From here, some kind of imperceptible change happened. It wasn’t that I no longer wanted to right about grace, it’s just there was more to it than simply what they thought happened when one became a believer, and they thought one could. As I said above, I had, in my Master’s learned about, and become interested in the primarily Eastern Orthodox notion of deification, or theosis (see my post here for a general overview of what deification is).

PhD Topic #3 John Cassian, Columbanus, and Deification

From here I decided that what I wanted to show was first that John Cassian had a notion of deification like the Eastern Church Fathers. Then I would prove Cassian’s influence on Columbanus. After showing Cassian’s influence on Columbanus I would show evidence of a notion deification in Columbanus as well. I quickly realised, however that continued work on Columbanus would lead me into some historical minutiae I didn’t want to deal with.

PhD Topic #4 John Cassian and Deification

This brought to my, hopefully, penultimate thesis topic. I decided to drop Columbanus altogether. The problem? I had come to Nottingham to work with Dr Tom O’Loughlin on Irish Christianity, only there weren’t any Irishmen (or women) in my project at this stage. Still, I plowed on in what was a primarily historical thesis when what I was really wanting to do, had been wanting to do since my Master’s, was theology. I wanted to do theology without divorcing it from history, but I didn’t want to be a historian. Finally, after spending a whole summer reading nothing but patristic and secondary texts on deification when this academic started up back in October, I decided it was time to make a change.

PhD Topic #5 Deification

I’ve already written about the switch to my final (hopefully) topic as well as my switching supervisors. I just want to note here that part of the reason it took me so long was fear. I was afraid of disappointing Tom, even Bob (my Major Professor in my Master’s). I felt locked in by previous decisions. The thing is, I wasn’t locked in. I could’ve changed my mind at any time. Ultimately, I’m glad I did my studies the way I did because it meant I got an excellent grounding in the Tradition before more strictly doing theology.

I just want to encourage anyone, especially young (if not in age then at least to their programs) scholars, that you shouldn’t feel locked in permanently to whatever you initially chose to do. Doing research and writing means that your ideas are going to change, your interests are going to change, you are going to change. You should always temper that desire to change by seeking advice, but still listen to it. I prayed long and hard before switching topics and supervisors. Then I spoke to the perspective supervisors to see if they thought this was a good idea. Finally, I talked to my supervisor before making anything official. It was tough, and a little awkward, but I’m a much happier theologian in training now than I was historian (or at least historical theologian) before.

Have you ever made major shifts like (in any area of life)? Let me know. How did they work out for you? While I still don’t know how this will ultimately work for me, it certainly seems like it was the right thing for me to do.