Tag: choices

The dark side is quick, easy and powerful. The light side requires commitment, bravery and peace. They are always at odds, always battling in the galaxy as a whole, between groups of people, and even within individual hearts and minds.

Star Wars has always been about the classic battle between good and evil. This same battle rages in our world as well, which is one of the reasons this franchise is so popular. We can all relate to the humanity and struggles of the people in this “galaxy far, far away.” It’s a sort of myth or fairy tale for the modern age. And, like many iconic stories, it can prompt discussions about a variety of topics important today, including faith and religion.

In Star Wars, the Dark Side is the “quick and easy” path, just as in the Bible the path toward destruction is wide and easy to find. Darkness has a strong, seductive pull which actually mirrors an analogy in Proverbs where evil is compared to a crafty harlot while wisdom is a gentle, godly woman. Like the Bible, Star Wars teaches the Dark Side isn’t better – the good characters resist it and win, the bad characters find that it ruins their lives and the lives of those around them. Read more →

This doesn’t bother me or seem like a contradiction. I avoid yoga teachers that give me “the creeps,” I’m so much healthier than I was before I started yoga (physically and in terms of dealing with anxiety), and far as I can tell it hasn’t had any sort of negative effect on my walk with God. But it bothers other Christians, so I don’t post about yoga on Facebook and rarely talk about it except with friends who I know also practice yoga.

Last week, a friend posted a link to this article: New Age, Occultism, and Our Children in Public Schools, which is an excerpt about yoga and meditation from the book How to Protect Your Child From the New Age and Spiritual Deception by Berit Kjos. In general, I tend to think writers like this are over-reacting in how they talk about yoga. Proponents of natural healing don’t refuse to use a medicinal herb because it was once linked with a religious healing ritual, so why should I worry that the asanas (physical movements of yoga) have roots in Eastern religions?

And yet, my research on the background of yoga has been cursory until very recently. I knew there were aspects of yoga that I was comfortable with (e.g. the movements and focused breathing) and aspects I was not (e.g. transcendental mediation), but I hadn’t done much study of the history and all the practices involved if you fully embrace all levels of yoga. Before I really responded to my fellow, genuinely concerned, Christians, I had to know more. Read more →

Last week, we began a study of Hosea, and covered the first three chapters. We looked at how Hosea’s marriage to a prostitute pictured God’s covenant with unfaithful Israel in the Old Testament, and how that serves as a warning to us. We need to learn from Israel’s example and not follow their pattern of repeatedly rejecting God, but rather hold fast to Him as He fulfills His promises to reestablish a marriage covenant with His people.

As we continue in Hosea, we see God addressing the reasons for Israel’s unfaithfulness. Everything that separated Israel from God was Israel’s fault. God never let down His side of the bargain — Israel got into trouble because they walked away from Him. This holds true for the New Testament as well.

If we endure, we shall also reign with Him. If we deny Him, He also will deny us. If we are faithless, He remains faithful; He cannot deny Himself. (2 Tim 2:12-13)

God is always faithful to His promises, including His promise that sin will be punished. Like with Israel, it is still up to us to choose between life and death, blessings and cursing (Deut. 30:9).

Lack of Knowledge

Hear the word of the Lord, you children of Israel, for the Lord brings a charge against the inhabitants of the land: “There is no truth or mercy or knowledge of God in the land.” (Hos 4:1)

God gives three reasons for His “controversy” with Israel. They lacked truth, did not show mercy, and had no knowledge of Him. This resulted in “swearing and lying, killing and stealing and committing adultery” (Hos. 4:2). The farther they strayed from God, the more corrupt and destructive they became.

My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being priest for Me; because you have forgotten the law of your God, I also will forget your children. (Hos 4:6)

This verse specifically refers to knowledge about God and His ways. The New Testament tells us that “the wisdom of this age” — knowledge that the world esteems — is coming to nothing (1 Cor. 2:6), but that “all the treasures of wisdom and knowledge” are hidden for us to find in the Father and Christ (Co. 2:2-3).

Chapters 4 and 5 cover punishments for Israel, and deal with prophecies of an Assyrian invasion and Judah’s alliances with Egypt and Syria. In chapter 6, the people say, “Come, and let us return to the Lord,” but they are not sincere (Hos. 6:1, 4). Their sham repentance is not what God was looking for.

For I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings. But like men they transgressed the covenant; there they dealt treacherously with Me. (Hos. 6:6-7)

God is all about relationship. He wants to know the people we’ll become when we learn to know Him. All the religious services and laws given to Israel weren’t the “point” of the Old Covenant. They were supposed to be an outward sign of an inward condition — a heart full of truth, mercy, and the knowledge of God.

Because of Unbelief

Israel’s lack of relationship with God was a result of choices they make to walk away from Him.

When I would have healed Israel, then the iniquity of Ephraim was uncovered, and the wickedness of Samaria. For they have committed fraud; a thief comes in; a band of robbers takes spoil outside. They do not consider in their hearts that I remember all their wickedness; now their own deeds have surrounded them; they are before My face. (Hos. 7:1-2)

Wickedness, lies, adulteries (Hos. 7:3-4) — their sins kept piling up until God could say of the people that “none among them calls upon Me” (Hos 7:7). The entire nation rejected the One who they had entered into a covenant with.

Woe to them, for they have fled from Me! Destruction to them, because they have transgressed against Me! Though I redeemed them, yet they have spoken lies against Me. They did not cry out to Me with their heart when they wailed upon their beds.
They assemble together for grain and new wine, they rebel against Me; though I disciplined and strengthened their arms, yet they devise evil against Me; they return, but not to the Most High; they are like a treacherous bow. Their princes shall fall by the sword for the cursings of their tongue. (Hos. 7:13-16)

Israel did this continually in the Old Testament. Psalm 78 records that even though “their heart was not steadfast with Him, nor were they faithful in His covenant” that God was “full of compassion” and held back His anger many times (Ps. 78:37-38). He was grieved by their sins, because they would not let Him be their God. Though He acted as their Redeemer, Deliverer, and Rock, “again and again they tempted God, and limited the Holy One of Israel” (Ps. 78:35, 41-42). By not believing in Him, they rejected His good works in their lives.

This rejection of God continued into the New Testament as well. Matthew 13:58 records that Jesus “did not do many mighty works” in His hometown “because of their unbelief.” Mark’s account of this incident phrases it, “He could do no mighty work there, except that He laid His hands on a few sick people and healed them” (Mark 6:4-6). Where there was belief, simply touching the edge of Christ’s garments brought healing (Mark 5:27-29, 34). Where there was no faith, He was actually limited in how many miracles He could perform.

Make A Choice

Israel was given a choice whether or not to follow God and welcome His involvement in their lives. Many of them made the wrong choice, as Paul describes in Romans 11 when comparing God’s people to an olive tree where some of the natural branches were removed. In this analogy, Gentile New Testament Christians are wild olive branches grafted into the Rootstock. Once there, we also have a choice to make.

You will say then, “Branches were broken off that I might be grafted in.” Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. For if God did not spare the natural branches, He may not spare you either. Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. (Rom. 11:19-23)

Like so many serious warnings in the Bible, this contains hope as well as caution. The Bible provides us with records of Israel rejecting God, being punished, and returning to Him again and again. God leaves as many doors open as possible for people to come back to Him, and He’s eager to “graft them in again” if they repent. These doors are open to us as well. But God still wants us to learn from Israel’s mistakes and choose not to leave Him at all, because even though He is a God of enormous mercy there is a point where we can go too far away to get back to Him.

For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? (Heb. 10:26-29)

Like He did in Deuteronomy 30 with Israel, today God sets before His people a choice between life or death, blessings or cursing, and good or evil. He wants us — pleads with us — to choose life, blessings, and good, but the choice is still ours to make.

Last week, I started writing about a question one of my friends asked regarding my views on free will. That post was part 1 and it has lots of background info for this post, so if you haven’t read it yet you can check it out here. Another aspect of the question he asked, which I didn’t have time to get to last week, was “Do you believe God is omniscient, or do you believe there are limits to His knowledge of the future, etc.”

Omniscience basically means “all knowing,” and I suppose given these two options I’m going to have to go with saying that I believe there are some limits to God’s knowledge of the future. That’s the short answer 🙂 Here’s the long one …

God Knowing Us

Prophecy teaches us that God has knowledge of future events — fulfilled prophecy gives us proof that He was correct in the past and we have faith that He will also be correct about the future. God has a plan for where the world is heading, and He certainly has the power to get it there. This is the kind of thing we talked about last week when looking at the examples of Jonah and Abraham.

Continuing with these two examples, I’ve said I believe that Jonah, Abraham, and Sarah had free will in how they responded to God’s work in their lives. But the fact that God didn’t make the decisions for them doesn’t prove that He didn’t know how they would respond.

O Lord, You have searched me and known me. You know my sitting down and my rising up; You understand my thought afar off. You comprehend my path and my lying down, and are acquainted with all my ways. (Ps. 139:1-3)

Many verses speak of God knowing our hearts, but these are mostly present-tense, as far as I can tell. From perfect knowledge of what we are now, I suppose God has a pretty good idea of what we will be and how we will act in the future. I think we still have the potential to surprise Him, through.

I, the Lord, search the heart, I test the mind, even to give every man according to his ways, according to the fruit of his doings. (Jer. 17:10)

If God did know exactly how we were going to live our lives, however, why does He need to search our hearts to determine how to reward us? Probably the best example of this is Abraham’s test. God commanded him to sacrifice his only son, and Abraham was prepared to do so right up to the moment God stopped him. Up until Abraham was at the point where he was about to kill Isaac, it seems that God didn’t know how far Abraham would go to obey Him.

And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.” (Gen. 22:12)

God’s Foreknowledge

Some people use Psalm 139:16 to say God knows the day we will die and has all our days mapped out. The King James Version doesn’t give that sense at all, but other translations could. Here’s a few:

Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. (KJV)

Your eyes saw my substance, being yet unformed. And in Your book they all were written, the days fashioned for me, when as yet there were none of them. (NKJV)

Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be. (NIV)

I really have doubts about this interpretation, though. Going back to the story of Nineveh, God told those people through Jonah that He would destroy their city in 40 days. We know “it is impossible for God to lie” (Heb. 6:18), so I can’t believe He told them this if he already knew He would delay Nineveh’s punishment (Jon. 3:1-10).

A similar case occurs in 2 Kings 20. King Hezekiah falls ill, and the Lord sends Isaiah the prophet to tell him, “Set your house in order, for you shall die, and not live” (2 Kings 20:1). Hezekiah prayed to the Lord …

And it happened, before Isaiah had gone out into the middle court, that the word of the Lord came to him, saying, “Return and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the Lord. And I will add to your days fifteen years. I will deliver you and this city from the hand of the king of Assyria; and I will defend this city for My own sake, and for the sake of My servant David.”’” (2 Kings 20:4-6)

Again, why would God tell Hezekiah that he was going to die if He already knew that He would give Hezekiah 15 years? This story is one of the reasons we have hope when we pray — because we know God hears us and can intervene to answer our prayers. If everything was predestined, what would be the point of praying? For that matter, what would be the point of obeying the commandments or being loving and faithful? As a commenter on last week’s post pointed out, “If there were no free will, then whether we believe in God & Jesus, and whether we love them or not, would be determined by God, not us. And if that were the case, then it would not be true faith and it would not be true love. For faith and love to be real, there must be a choice.”

Some Ideas About Time

From what I read in the Bible, along with a dab of theoretical physics and a heavy dollop of sci-fi, here’s my pet theory: assuming time and space are connected, then “a God who is not limited by space is not limited by time” (I got that from an old Moody science tape). I hypothesize that God can step outside of time in a way and see how the potential outcomes are changing. He can look at the whole breadth of human history, read every nuance of the present, and predict and direct the course of events. He has a definitive end goal in mind, and He can directly intervene to accomplish that goal, but I think our specific futures are in a state of flux, changing as we make decisions.

I’m perfectly willing to admit there are flaws and gaps in my theory, and it might even be totally worthless, but it is what makes sense to me. I’d love to hear your thoughts/ideas/theories if you’d like to share them. 🙂 I really don’t think we can fully understand how God relates to time and the future right now — we can just see glimpses and try to make sense of the clues we are given.

“For My thoughts are not your thoughts, nor are your ways My ways,” says the Lord. “For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts. (Is. 55:8-9)

In keeping with the fact that God’s thoughts are very different and much higher than ours, He has a unique view of time as well.

But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. (2 Pet. 3:8)

For a thousand years in Your sight are like yesterday when it is past, and like a watch in the night. (Ps. 90:4)

This is very confusing for us, trapped in a single moment of linear time. We have imperfect recall of our own past, second-hand knowledge of history and other people’s lives, limited understanding of the present, and dim ideas about the future. Compared to us, God is indeed omniscient, even if there are what we think of as “limits” to His foreknowledge.

A few weeks ago, a friend asked for my thoughts on “free will.” He’d written a blog post about the subject, and someone contacted him to say they didn’t believe in free will. The ongoing discussion has prompted a fascinating Bible study for me, and I think I’ll have to make this a two-part post to fit everything in.

The idea of predestination has a long history in Christianity. My understanding is it basically says God has foreknowledge of all things that will happen and predetermines who will receive salvation and who will not. The idea that God is all knowing would imply He knows things like how and when we will die and whether or not we’ll be in His family. And if He already knows the course of our lives, doesn’t that mean we don’t have free will?

Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory (Rom. 9:21-23)

At first, this scripture does seem to indicate that God determines our fates and we do not have free will because He shapes our lives. However, when we start looking at examples of how God deals with people, I think we see more evidence for free will than against it. While God does directly intervene to shape the course of some individual’s lives, we also have choices.

Dealing With Jonah

Let’s take the case of Jonah. If it looks like anyone in the Bible didn’t have freedom to choose his own path, it’s Jonah. He was told, “go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me” (Jon. 1:2). He decided that wasn’t a good idea, and we all know how God used a storm and a big fish to override Jonah’s decision and get him back on track.

So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, a three-day journey in extent. And Jonah began to enter the city on the first day’s walk. Then he cried out and said, “Yet forty days, and Nineveh shall be overthrown!” (Jon. 3:3-4)

The people of Nineveh responded with repentance, and “God relented from the disaster that He had said He would bring upon them, and He did not do it”( Jon. 3:10) The prophecy of Nineveh’s destruction still happened, but God changed the time-table to spare all these people who chose to repent (my study Bible says the destruction happened 100 years later). The Ninevites had free will.

And really, so did Jonah. God was determined to use him for the purpose of contacting Nineveh, but that didn’t stop Jonah from choosing to try running away and then choosing a bad attitude about God’s mercy toward Nineveh (Jon. 4:1-11). Though God directly molded Jonah’s life, Jonah still chose how he would respond to God’s work.

Abraham’s Children

The life of Abraham is another example. In Genesis 15, the Lord promised Abraham a son and made a covenant with him. Then, after living in Canan for 10 years and having no children, Abram and Sari took matters into their own hands and conspired to create a son using Sari’s Egyptian servant, Hagar (Gen 16:3, 15). But this was not how God planned to give Abraham a son.

And Abraham said to God, “Oh, that Ishmael might live before You!” Then God said: “No, Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My covenant with him for an everlasting covenant, and with his descendants after him. And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, and I will make him a great nation. But My covenant I will establish with Isaac, whom Sarah shall bear to you at this set time next year.” (Gen. 17:18-21)

Though Abraham and Sarah did not act in the way God had intended, He worked with His peoples’ choice. God’s plan moved forward as He willed, but with the addition of Ishmael and all the consequences of his birth.

Ananias and Sapphira

A New Testament example of free will can be seen in Ananias and Sapphira. God does not tempt anyone with evil and does nothing for our harm (James 1:13), so I don’t think we can say that He set them up to fail or that they had no choice but to sin. This is born out by the wording in Acts when Peter confronts each of them about keeping back part of the price of the land they sold as a donation to the church.

But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” (Acts 5:3-4)

Though Satan is identified as putting the evil idea in his head, the blame for choosing to do wrong is laid squarely on Ananias (and later on Sapphira as well in Acts 5:8-9). Both these individuals had the power to chose what they did with their possessions, and they chose wrong.

Authority to Plan

I think the point of Romans 9:21-23 is not that we have no choice, but rather that God has the authority to make decisions regarding how He deals with individuals and shapes future events. If we back-up and look at the verses leading to this point in Romans, Paul is talking about Israel. He covers the issue of Abraham’s children (Rom. 9:6-9), and then moves on to Isaac’s sons.

And not only this, but when Rebecca also had conceived by one man, even by our father Isaac (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it was said to her, “The older shall serve the younger.” As it is written, “Jacob I have loved, but Esau I have hated.” (Rom. 9:10-13)

This is not telling us that Esau had no choice when he sold his birthright (Gen. 25:29-34), or that Jacob had no choice but to steal Esau’s blessing (Gen. 27:1-40). Nor does it mean Isaac and Rebekah were fated to pick favorites and set up a rivalry between their sons. It means God has a plan and He was going to carry it out using or (in spite of) the good and bad choices His people made.

What shall we say then? Is there unrighteousness with God? Certainly not! For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” So then it is not of him who wills, nor of him who runs, but of God who shows mercy. For the Scripture says to the Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” Therefore He has mercy on whom He wills, and whom He wills He hardens. (Rom. 9:14-18)

God chooses who to work with and who not to. I suppose you could say there are elements to predestination in this, since God pre-determines which people He will call in this life, which will be nudged toward completing His will, and which will be left to “time and chance” and their own devices.

You will say to me then, “Why does He still find fault? For who has resisted His will?” But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?” Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? (Rom 9:19-21).

In my mind, this is actually one of the stronger arguments in favor of free will. We have free will, and God has free will. He get’s to choose how He interacts with His creation, and to a certain extent we get to choose how we interact with God. Even being chosen by God doesn’t necessarily mean we’ll end up in His family — Hebrews 6:4-6 tells us it is possible to “fall away” and reject God’s calling. And if someone is not being called by God right now, that doesn’t mean He is ignoring the choices they make. It’s possible to get His attention (Matt. 15:21-28) and to call upon His name (Rom. 10:13).

Any thoughts or comments? Notice something I missed? Have a scripture to add? One closely related topic that might come to mind is God’s omniscience and the extent of His foreknowledge. That’s what I’m focusing on next week.