Confession and General Absolution

Q: Last year, I visited my relatives at Christmas time, and we all went to their parish to a communal penance service before Christmas. There were probably almost a hundred people there, and only one priest. He didn’t hear each person’s confession, as we expected. Instead, he stood near the altar, said some prayers, and blessed all of us. Then he told us we were absolved of our sins, and that was it. Was that priest wrong to do what he did? Did God really forgive us our sins? — Robert

A: For years, there have been reports from a number of countries about situations such as the one you describe: priests have administered general absolution to a group of people seeking the sacrament of penance, usually on the grounds that it was impossible from a practical standpoint to hear the confession of every single person present. There is indeed a provision in the Code of Canon Law for general absolution, but its purpose is much misunderstood — and that despite the fact that the late Pope John Paul II repeatedly issued documents and other public statements calling attention to its abuse. Let’s first take a look at the ordinary manner in which the sacrament of penance is to be administered, and then look at the extraordinary situations in which general absolution may legitimately be employed.

The basic norm for the sacrament of penance is clearly laid out for us in canon 960: Individual and integralconfession and absolution constitute the sole ordinary means by which one who is conscious of grave sin is reconciled with God and with the Church.

What does this mean? Confession must be individual, that is, one penitent confesses his sins to one priest; and it must be integral, meaning that every mortal sin of which the penitent is aware must be confessed. In other words, a priest is supposed to hear confessions one at a time, and penitents are to enumerate in full all the serious sins that they can recall.

Obviously, in a parish with few priests and large numbers of parishioners, this is a potentially time-consuming task. It is even more so during Advent and Lent, when the faithful traditionally make a special point of going to confession in preparation for Christmas and Easter. Parish priests certainly are aware in advance that the lines for confession are going to be long at these times of year, and logically should schedule extra times for hearing confessions in order to accommodate them. This is not merely a matter of pastoral sensitivity — the law requires that adequate opportunity be provided for parishioners to receive the sacrament of penance. This responsibility is spelled out in detail in canon 986.1: all pastors, as well as any other clergy who are entrusted with the care of souls (hospital or prison chaplains, for example), are obliged to provide for the hearing of the confessions of the faithful committed to their care — and they are to provide the faithful with the opportunity to make individual confessions on days and at times arranged to suit them.

What, then, is the purpose of general absolution, which involves the granting of absolution to a group without the priest having heard each person’s individual confession of sins? Canon 961.1 explains that there are two situations when it may properly be used.

The first (c. 961.1 n.1) obtains when danger of death threatens, and there is insufficient time for the available priest(s) to hear the confessions of everyone present. The most obvious situation in which this might happen is a time of war. Imagine, for example, that Sunday Mass is being celebrated in a parish church that is more or less crowded with parishioners. Suddenly, planes are heard overhead, and bombs begin to fall. It is quite possible that the church may be hit and everyone inside killed in a matter of moments. At that point, the celebrant of the Mass would rightly move to give general absolution quickly to the entire congregation.

The second situation (c. 961.1 n.2) pertains to circumstances which are less extreme. It involves a “grave necessity,” described as a large number of penitents and an insufficient number of available confessors, such that there is no time to hear everyone’s confession, and the faithful would be deprived of the grace of the sacrament for a lengthy period of time.

This sounds like it fits the situation you describe, right? Wrong. The canon continues by noting specifically that a “grave necessity” does not exist simply when there is a large gathering of penitents, such as can occur on a major feast day or pilgrimage. Thus this canon does not apply when a priest is faced with large numbers of parishioners who all want the sacrament of penance before Christmas.

So if the annual Christmas confession crunch does not constitute a “grave necessity,” what does? Well, perhaps in a country rife with religious persecution, the only Catholic priest for hundreds of miles has been told by political authorities that he must leave the country in 24 hours, leaving behind hundreds of Catholics who will be deprived of a priest for an undetermined length of time. Or maybe a group of soldiers has unexpectedly been ordered to leave immediately for another location, but without their military chaplain, so they may not see another Catholic priest for months. Other possibilities no doubt exist — all of which would be truly extraordinary situations, far from the run-of-the-mill daily life of a Catholic parish.

These are a couple of imaginary situations that might possibly constitute “grave necessity” for the purposes of this canon. We are, however, actually spared from trying to determine for ourselves what is a grave necessity and what isn’t — because canon 962.2 notes that only the diocesan bishop can judge whether or not a grave necessity exists in a particular situation. A parish priest, therefore, may not make this determination on his own, without consulting his bishop.

Thus there is no canonical justification whatsoever for the administration of general absolution at a penance service, simply because there are too many people present for individual confessions to be heard. The failure of a parish to schedule extra confession times during the run-up to Christmas certainly does not result in a “grave necessity.” After all, it will be a surprise to no one when the pre-Christmas lines to the confessionals during the regularly scheduled times (or at a lone penance service) extend straight out the door! Seeking creative ways to avoid hearing every individual’s confession, by wrongly applying the canons on general absolution, is a violation of that canon 986 cited above. Keep in mind also that it is a direct violation of a penitent’s right to receive the sacrament of penance. As we saw in the May 24 column, Catholics have the right to receive this or any other sacrament when they opportunely ask for it, are properly disposed, and are not prohibited by law from receiving it (c. 843.1).

Additionally, it is not widely known that persons who receive general absolution have an additional obligation, if they are to benefit validly from the sacrament. Canon 962.1 requires that they intend in due time to confess those sins which they could not confess at that moment. In other words, if/when the extraordinary circumstances that necessitated the use of general absolution come to an end, and the penitent is then able to go to private confession, he must do so. Persons who receive general absolution are supposed to be told of this obligation at the time it is administered (c. 962.2). It does not appear that this was done in your case.

For the record, readers should be aware that while many parishes hold “communal penance services” in order to facilitate the need for parishioners to go to confession in the days leading up to Christmas, this term does not automatically imply that general absolution will be administered. There is certainly nothing wrong with a service that involves a collective examen of conscience and prayers in preparation to receive the sacrament, if it is then followed by individual confessions.

Did God actually forgive your sins at that service you attended last year? This is a question outside the scope of canon law! As Catholics, we believe that if we act in accord with canon law — law which follows Catholic theology and has been promulgated by the Pope, the Vicar of Christ — the sacraments we receive will have spiritual effect. But we should also keep in mind that God, Who is Almighty, is not bound by the Code of Canon Law, and can act outside of it if He so chooses. If you had intended last Christmas to confess any mortal sins, these must be mentioned in an individual confession, as discussed above. But otherwise, perhaps it’s best simply to commend this past experience to God, and to trust that while we want Him to forgive us our sins, He wants this even more than we do.

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I remember being taught that a Perfect Act of Contrition would forgive mortal sins but we had to go to Confession as soon as able. If General Absolution only forgives sins on condition that we go to Confession as soon a possible-why not just say a Perfect Act of Contrition? In both cases, we are dealing with extreme situations.
Also, I thought I remember the nun in grade school telling us our sins are forgiven at Mass after we say the Confetior ? Was she wrong?

DYoung

You are correct, and it is stated above, after a general absolution you MUST attend confession as soon as possible. A perfect Act of Contrition would do the same thing, if you feel you can do it perfectly. 🙂
I was taught that your venial sins are forgiven at mass. Maybe this is what the nun was referring to.

Perhaps outside the scope but, priests actions here merit an inquiry to the man’s bishop. I suspect that this is not an isolated event, and so is likely to be repeated in the future absent action from priest’s ordinary. I would further comment that should the ordinary take no action pushing it up to Rome is not an unreasonable action. The faithful have a right to the Sacraments properly administered.

Poppiexno

Hearng the confession of a large number of people can be very fatiguing and I sympathise with priests who have to do so. My parish recently had a communal penance service with several priests. Even so, many were unable to receive the sacrement because of the large number of parishinors and the limitation of time. So what did our pastor do? He made himself and his associate available for an additional two hours on each of three nights in the church. With a total of six “priest hours” and the time at the communal service, I believe everyone who wanted to receive the sacrament was able to do so. And by the way, he created a reverential atmosphere by playing plain chant CDs on those nights. God bless him!

RAYC55

HOW ABOUT A BATTALION OF SOLDIERS GETTING READY TO GO INTO COMBAT?

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The abuse of general absolution came after Vatican II and was heartily embraced by liberal priests and parishoners because they could then do whatever they wanted without having to articulate their sins in a private confession.
Shame on those priests that make confession difficult or embarassing to request, such as ‘by appointment only’ — that is truly another abuse.
Confession is more important to salvation than the Eucharist… yet so many ignore the former and participate in the latter.