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Right after you were born, the blood and vernix on your body was washed off by a nurse or even your mom or dad. Have you taken a bath or shower since the day you were born? Of course you have. Our bodies continually become dirtied, requiring new cleansing. It...
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David VanDrunen’s book Living in Two Kingdoms is the first attempt of which I am aware to present at a non-academic level a book-length biblical and theological case for “two kingdoms theology.” VanDrunen, who serves as professor of systematic theology at Westminster Seminary California and as an ordained minister in the Orthodox Presbyterian Church has dealt with this subject before. He has written several articles on the subject, and in 2006, he published A Biblical Case for Natural Law, which contains a discussion of two kingdoms doctrine. In early 2010, he published Natural Law and the Two Kingdoms. That book is an extensive academic study of the historical development of Reformed social thought with a particular focus on the Reformed view of natural law and two kingdoms doctrine. After looking at precursors such as Augustine and Luther, VanDrunen proceeds to examine specifically Reformed thinking on these subjects from the sixteenth century to the present. Living in God’s Two Kingdoms does not cover the same ground. The earlier book sought to determine whether two kingdoms theology is a legitimate strand within the Reformed tradition. Living in God’s Two Kingdoms argues that two kingdoms theology is the biblical view.
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All of us, I presume, from time to time change our minds. We know that we err, and we know that we grow in grace. At least part of that growth happens when we no longer believe the errors we once believed. Sometimes we add new information to what we believe. Sometimes we jettison old information. And sometimes we do both. I used to believe, decades ago, for instance, that the universe is many millions of years old. I now believe that it is less than ten thousand years old. That is progress.
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Henry Van Til spoke wisdom when he said that culture is religion externalized. Though the serpent may wish otherwise, the faith born in our hearts by the power of the Holy Spirit comes out our fingers, and not just we as individuals, but cultures are changed. When Jesus commands that we disciple the nations it certainly includes the idea that we are to proclaim His atoning work to all the world. It also means in turn, however, that nations will be discipled.
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At the beginning of 2010, Drs. Sinclair Ferguson, W. Robert Godfrey, Steven Lawson, and R.C. Sproul Jr. became Teaching Fellows at Ligonier Ministries. These four men will serve as advisors to Dr. Sproul, the board, and senior leadership, and will be active teachers in all the ministries at Ligonier.
Recently, they provided us a list of three of their favorite influential reading recommendations that we now pass on to you.
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It is said that most religions of the world are religions of orthopraxy. That is, they are far more concerned with maintaining proper rituals and works than with the careful definition of what constitutes proper belief. In comparison, the historic Christian faith is far more concerned with orthodoxy, or right belief. Other faiths have simple creeds and elaborate ritual, but Biblical Christianity has an elaborate creed and simple ritual.
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We don’t understand God. What is it about Him that so often leads Him to mute His power, to hide behind the weak and lame? It’s not as though He doesn’t understand His own power. His Word created the whole of the universe. His Spirit gave life to us when we were dead. That Word never returns void. That Spirit is omnipotent. But He has chosen to not only work on us, but to work through us. The Word reaches the apex of its power not when it stands alone, but when it is preached. God is pleased to use the foolishness of preaching to give life, to change the world. He works through us.
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"It probably won’t surprise you to learn that no one has taught me more about the Bible and its theology than R.C. Sproul. And it shouldn’t surprise you to learn that no one has taught me more about mercy ministry than R.C. Sproul. Having worked for R.C. going on twelve years, I have witnessed, firsthand, one man’s faith working itself out in love. As the testimonies of his wife and children reveal, his theology of grace sustains his concern for the hungry, the widow, and the orphan. Appropriately, his theology informs his practice, as should ours."
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Words and their meanings have lexical, not to mention historical significance. In every culture and with every language, we must be mindful to use words carefully and not to allow the meanings of words to get lost in the relativistic vocabularies of those who could care less about the next generation and their understanding of words, their meanings, and the truths they represent.
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The December edition of Tabletalk is out. This month's issue focuses on the mission the church has to the world, specifically in the area of mercy and compassion. We hope to provoke people away from the widespread apathy that has characterized the church in recent years and exhort them to what James calls “pure and undefiled religion.” Contributors include R.C. Sproul, Elliot Grudem, Eric Bancroft, Susan Hunt, Sebastian Heck, Keith Mathison and R.C. Sproul Jr.
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