CHRISTIAN ARAB SYRIAN BEGS FOR HIS LIFE IN REBEL SHARIA COURT……….

I agree with Vlad, it’s a bit difficult to understand the reasons why this Syrian jihadi rebel group would want this video published at all, it does them no favors whatsoever, but then again they’ve shown themselves tormenting people before finally executing them and shoving their bodies into a sewer they sat beside.

This gut wrenching video shows you exactly how the Christian or Jew traditionally fared in Muslim lands as a dhimmi. The man has no rights whatsoever, he can’t call a Muslim a liar or prove a case against him, if he’s a non-Muslim, he only has certain rights that are arbitrarily granted to him, and even then, those meager privileges can be taken away at any time. The Christian man is begging for his life all the while his tormentors in a sharia court are calling him to convert…..or else.

Extremists have totally infiltrated the rebels. What the rebels dont realise tho is even if they defeated the Syrian army, their next enemy would be the extremists who would happily kill them if they don’t use sharia.
They need to suss out the extremists then take a silencer and whack em, IMO

ISLAMIC CURE FOR WANKING:
HAVE SEX WITH ANIMALS & DEAD BODIES!
Islamic Teachings on Sex with Dead Humans and Animals
Islam’s world of unfettered sex: sex with dead spouses and animals; anal sex with women, men and animals…
MUSLIMS ARE ALLOWED NORMAL SEX WITH DEAD WOMEN AND ANIMALS
Muhammad had sex with a dead woman to qualify her for the perks of a prophetic wife.
According to Hadiths and Sayings of Prophet on issues of women in “Al-Jami Al-Saghir” written by Jalal ul-Din Al-Suyuti.
Narrated by Ibn Abbas: “I (Muhammad) put on her my shirt that she may wear the clothes of heaven, and SLEPT with her in her coffin.”
The prophet was referring to Fatima, the mother of Ali, his son-in-law. Commentators have offered differing views about the significance of Muhammad’s sleeping with the dead-body of Fatimah in her coffin, some emphasizing that it had no sexual side. But Arabic scholar Demetrius explains that to express Muhammad sleeping inside Fatima’s coffin with her dead-body, “The Arabic word used here is “Id’tajat”, which literally means “lay down to have sex.”
Muhammad is also understood to have said that because he slept with her, she has become like a wife to his; so she will be considered like “mother of the believers”.
After Muhammad slept with her and “consummated”, Medina women routinely offered themselves to Mohammad for sex so that the holy fluid of the prophet released into them will qualify them for paradise. Here is a hadith.
MUSLIM ARE ALLOWED “ANAL” SEX EVEN WITH DEAD WOMEN AND ANIMALS
Sahih Muslim, Book of Menstruation, Hadith 525:
“Our companions have said if a penile head has penetrated a woman’s anus or penile anus, or an animal’s vagina or its anus, then it is necessary to wash…”
NOW IT MAY AN EGYPTIAN LAW TOO
Egyptian husbands may be legally allowed to have sex with their dead wives – for up to six hours after their death (sex performed after six hours will be considered adultery and the husband will be beheaded and buried with the wife)
This law is part of measures being introduced by the Islamist-dominated parliament under ‘religious interpretations’. The subject of a husband having sex with his dead wife arose in May 2011 when Moroccan cleric Zamzami Abdul Bari said marriage remains valid even after death (Al Arabiya News).
See cleric Zamzami Abdul Bari’s video, claiming Islamic justification of sex with dead bodies of spouses.
Anal Sex Approved by Allah and Prophet Muhammad
Caution: Sexually explicit images below!!
In Pakistan, the mullahs are notorious for child abuse and molestation. Every day, we hear news about a mullah sodomizing his beardless student. It is very common in Pakistan. Almost every one knows what happens in madrassas. Even one of my friends narrowly escaped from being sodomized by his Quranic teacher when he was taking the Quran memorizing lessons.
But why do these mullahs commit such a thing, allegedly condemned in Islam? Muslims are most vocal in commending sodomy, homosexuality in words? They are known to attack homosexuals in Europe.
Answer is that, according to them, masturbation is haram. Seeing any na mehram girl is also prohibited. The only way left to satisfy their lusty desires is to sodomize one of their pupils. While reading from a shia Website, http://www.answering-ansar.org, I came across the fact that the root of sodomy lies in the Islamic text and history. Here are some examples of the gems from the history and authentic books of Sunni Islam.
Umar indulged in sodomy and Allah was forced to legitimize this practise in the Qur’an

Quoting directly from Fayl al Lawathar:
“Imam Auzai stated of the Fatwas from Hijaaz that are famous, one fatwa is from the people of Makka is that is that they deemed Mut’ah with women to be permissible, the other from the people of Madina, that sodomy with women is permissible”.
Ibn Kathir in his Tafseer also stated:
“Statements on the permissibility of sodomy with women have come from the jurists of Madina”.
Companions of mohammed deemed sodomy with women to be permissible

We read in Tafseer Durre Manthur:
“On sodomy with women, Imam Sha’afi no Sahih narration’s have reached us from Rasulullah (s) as to whether it is halaal or haraam and logic suggests that this halaal”.
Imam of Ahl’ul Sunnah Abu Maleeka suggested ‘in times of trouble’ use a stick!’
We read in Tafseer Durre Manthur Ayat Hars:
“Abu Maleeka was asked whether it was permissible to practise sodomy with women. He replied ‘Last night I practised sodomy with my servant, penetration became difficult hence I sought the assistance of a stick”.
Imam Malik believed sodomy with women was halaal

We read in the following Sunni sources:
• Ahkam al Qur’an Volume 1 page 352 Ayat Hars
• Tafseer Gharab al Qur’an Volume 2 page 249 Ayat Hars
• Tafseer Durre Manthur Volume 1 page 111, Ayat Hars
• Fathul Bari Volume 8 page 190 Kitab Tafseer Ayat Hars
Quoting verbatim from Ahkam al Qur’an:
“Sahil asked Imam Malik ‘is sodomy with women permissible? Imam Malik replied ‘I just did this act and have just washed by sexual organs”.
Imam Abu Hanifa’s esteemed student Ibn Mubarak was also a homosexual
We also read in ‘Muhadarat al-’udaba’, p. 199, Chapter 1, “Al hada al Saani” that:
“Hakim Tabaristan made Abdullah bin Mubarak a Judge, who was addicted to the anus (Homosexual) he asked the Hakim ‘Sir I need some men who can help you” Hakim said I was aware of your need before this”.
The Salaf deem it permissible to pray Salat behind a homosexual Imam
We read in Sahih al Bukhari, p. 96, Kitab Bab ul Salaat, narrates a tradition from Zuhri [Sahih al-Bukhari, p. 96, 1375 AH print]:
“The Imamate of a mukhanath at a time of necessity is Sahih”.
Note: Arabic word “Mukhanath” means homosexual. This hadith has been removed from the English version of Bukhari, but exists in old copies of Arabic version. E.g. this 1375 Hijri print.
So I think that the mullahs sodomizing little girls and boys are not wrong at all they are just following the Sunnah of the prophet and his companions.
1.
Pip
December 10, 2013 at 8:45 pm | #5
Reply | Quote
MUHAMMAD WAS ADDICTED TO WANKING
HOW TO THIGH
Now let us see how thighing is practiced on a female child & who began this evil practice. According to an official Fatwa issued in Saudi Arabia, the prophet Muhammad began to practice thighing his child-bride, Aisha when she was 6 years old until she reached 9 years of age (Fatwa No. 31409). The hadith mentioned the prophet Muhammad started performing literal sex with Aisha ONLY when she reached the age of 9 (Sahih al-Bukhari, book 62, hadith No. 89).
Muslim scholars collectively agree, a child becomes an adult, available for sexual intercourse as soon as she reaches the age of nine. Likewise, the Shari’a allows any of the faithful to marry a six-year-old child.
According to the fatwa, the prophet Muhammad could not have sex with his fiancée, Aisha when she was six due to her small size & age. However, the fatwa said that at age six, he would put his penis between her thighs and massage it gently because he did not want to harm her.
Imagine a man of 51 removing the clothes of a 6-year-old girl and slipping his erect penis between her thighs, rubbing her until he ejaculated and his semen ran down her thighs. To this day, this is considered a benevolent act on the part of the adult male “not wanting to harm her.” What harm could be inflicted upon a young girl mentally and emotionally if not a grown man showing her his penis and stripping her of her clothes and rubbing his male organ between her legs?
Of course the twisted mind that does such an evil to a female child, would not hesitate to ejaculate on her body. And if this sexually perverted evil frame of mind committed such an act upon a child, the pedophile would not stop at ejaculating on her. His evil desire would go further and rape the child before she was a mature adult. This is exactly what Muhammad did to Aisha when she was yet a child of 9.
Before she reached puberty, he began to have sex with her. Let us see what the fatwa said about the prophet of Islam and his child-bride, Aisha.”Praise be to Allah and peace be upon the one after whom there is no [further] prophet. After the permanent committee for the scientific research and fatwas (religious decrees) reviewed the question presented to the grand Mufti Abu Abdullah Muhammad Al-Shamari, with reference number 1809 issued on 3/8/1421(Islamic calendar).
The inquirer asked the following:’It has become wide spread these days, and especially during weddings, the habit of mufakhathat of the children (mufakhathat literally translated means “placing between the thighs of children” which means placing the male erected penis between the thighs of a child). What is the opinion of scholars knowing full well that the prophet, the peace and prayers of Allah be upon him, also practiced the “thighing” of Aisha – the mother of believers ?’
After the committee studied the issue, they gave the following reply: ‘It has not been the practice of the Muslims throughout the centuries to resort to this unlawful practice that has come to our countries from pornographic movies that the kofar (infidels) and enemies of Islam send. As for the Prophet, peace and prayers of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age.
That is why the prophet peace and prayers of Allah be upon him placed his penis between her thighs and massaged it lightly, as the apostle of Allah had control of his penis not like other believers’” (Fatwa No. 31409).
Thighing of children is practiced in many Arab and Muslim countries, notably in Saudi Arabia, Yemen, Iran, and the Gulf countries. Also evil practices like altamatu’a bil almuka’aba (pleasure from sexual contact with her breasts), altamatu’a bil alsagirah (pleasure from sexual contact with a baby girl), altamatu’a bil alradi’ah, (pleasure from sexual contact with a suckling female infant), (Reported by Baharini Women’s Rights Activist, Ghada Jamshir)
AISHA WASHING SEMEN FROM MUHAMMAD’S CLOTHES
From the Hadith of Bukhari:
Volume 1, Book 4, Number 229:
Narrated ‘Aisha:
I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).
Volume 1, Book 4, Number 231:
Narrated Sulaiman bin Yasar:
I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. ”
Volume 1, Book 4, Number 232:
Narrated ‘Amr bin Maimun:
I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them.
Volume 1, Book 4, Number 233:
Narrated ‘Aisha:
I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.
From the Hadith of Bukhari:
Volume 1, Book 4, Number 229:
Narrated ‘Aisha:
I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).
Volume 1, Book 4, Number 230:
Narrated ‘Aisha:
as above (229).
Volume 1, Book 4, Number 231:
Narrated Sulaiman bin Yasar:
I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. ”
Volume 1, Book 4, Number 232:
Narrated ‘Amr bin Maimun:
I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them.
Volume 1, Book 4, Number 233:
Narrated ‘Aisha:
I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.
SHIA PEN:
REVEALING THE TRUTH
Ch 8: EXAMPLES OF SUNNI MORALITY
First example of Sunni morality
SALAFI “ULAMA RULED THAT MASTURBATION (WANKING) IS HALAL
Shamsuddin Ibn Qayyim al Jawziya who is one of the only scholars that the Wahabis do not reject and who was a student of Ibn Taymiyya. Let us quote what he writes in his Bada’i al-Fuwa’id, page 129:
“Ibn ‘Aqeel, and many of our scholars, and our Shaykh [Ibn Taymiyya] have ruled that masturbation is makruh (disliked), and never explicitly said he that it was haram”.
Bada’i al-Fuwa’id of Ibn Qayyim, page 129
He then presents his own discussion on the conditions that make masturbation halaal:
“If a man is torn between continued desire or releasing it, and if this man does not have a wife or he has a slave-girl but he does not marry, then if a man is overwhelmed by desire, and he fears that he will suffer because of this (someone like a prisoner, or a traveller, or a pauper), then it is permissible for him to masturbate, and Ahmad (ibn Hanbal) is explicit on this. Furthermore, it is narrated that the Companions of the Prophet (s) used to masturbate while they were on military expeditions or travelling”.
COMMENT:
The polytheists at the dawn of Islam must have been terrified by that scene:
(AN ARMY OF WANKERS)
an army of pious companions, their pants nice and short, their beards stretching down to their wastes, their swords held high with one hand while they heartily masturbate with the other. If this was the type of scene going on, we might be able to understand why so many companions refused to go on jihad. Would Dr. Salamah march off to battle with only an army of masturbators to protect him? Or was this tactic of masturbatory jihad supposed to be some sort of an offensive stratagem, to strike fear into the hearts of the enemy? Indeed, these companions were masters at the art of war!
We appeal for justice: who is promoting debauchery, the Sunnis or the Shi’a? There are a lot of Ahkam surrounding travelling mentioned by the Prophet (s) and the Imams (as): the obligation to pray two rakaat for zuhr instead of four, or the obligation to break one’s fast. This Sunni ‘alim, who is one of the singularly most distinguished Sunni’ ulama and is adored by the Wahabis, has offered another hukm for travelling the permissibility of masturbating. And yet when a Shi’a says that a man is allowed to contract temporary marriage in order to satisfy his desires, Dr. Salamah passes a hukm of takfir. One is allowed to masturbate but not contract a temporary marriage? Is this not the peak of insanity?
(2) Second example of Sunni morality:
SUNNI ‘ULAMA LEGITIMISED THE USE OF DILDOS (FEMALE SEX TOYS)
After this ingenious fatwa, Ibn Qayyim then goes on to make permissible the use of a dildoe by women. It is only logical; when the husbands leave to go masturbate and spread Islam by the sword, they need something to do with themselves. On the same page as quoted above, Ibn Qayyim writes:
“If a woman does not have a husband, and her lust becomes strong, then some of our scholars say: It is permissible for the woman to take an akranbij, which is a piece of leather worked until it becomes shaped like a penis, and insert it in herself. She may also use a cucumber”.
COMMENT:
Now, according to Dr. Salamah’s logic, the Saudi government should therefore purchase a large number of such dildoes, and distribute them to old widows or otherwise unattractive women who cannot marry. Since anything that is permissible, according to Dr. Salamah, requires stand sanction and support, than clearly a dildoe distribution office needs to be immediately established in the great Islamic state of Saudi Arabia.
Maybe this is another reason why ‘Umar the Khalifa never went on jihad: somebody had to stay behind and organize the cucumber distribution.
(3) Third example of Sunni morality –
SUNNI ‘ULAMA HAVE RULED ON PERMISSIBILITY OF HAVING SEX WITH WATERMELONS
That was not a typographical error. Ibn Qayyim continues this discussion, which exemplifies the morals espoused by Sunni Islam:
“If a man makes a hole in a watermelon, or a piece of dough, or a leather skin, or a statue, and has sex with it, then this is the same as what we have said about other types of masturbation [i.e., that it is halaal in the same circumstances given before, such as being on a journey]. In fact, it is easier than masturbating with one’s hand”.
COMMENT:
All the Muslims should certainly be grateful that Ibn Qayyim has offered this advice on the easiest way to masturbate, and clearly Ibn Qayyim has done a lot of personal research on this issue. This is the ruling of the “saved sect”: Contracting temporary marriage with a woman is haram, but contracting temporary marriage with a watermelon is halaal. In his defence, perhaps Ibn Qayyim only meant that it is allowed to marry a watermelon with the intent of divorcing it, for doing Mut’ah with a watermelon would clearly be an act of fornication.
Let us remember the words of Dr. Salamah quoted at the beginning of this book:
Mut’ah, on the other hand, is an open license for sexual pleasure with as many women as one can financially afford. The women who engage in Mut’ah are hired women; thus, it can be performed with all women irrespective of their age, character, conduct or religion. It requires no witnesses, nor is there any obligation on the man’s part to provide food and shelter to the woman.
• Well, it seems that in the Nasibi logic having sex with as many women as one can afford is utterly immoral, but having sex with as many watermelons as one can afford is not. Based on this, let us ask him some questions about the Ahkam related to having sex with watermelons: Are there any conditions as to the age of the watermelon? For example, is it allowed to perform a marriage with the intent to divorce with a newly grown watermelon, or must one wait until the watermelon is nine years old?
• Must it be a pious watermelon, or is it permissible to contract a marriage with the intent to divorce with a watermelon that is known to “get around”?
• May a pious brother share his watermelon with another pious brother, or would the second man’s marriage with the intent to divorce constitute an act of fornication unless the watermelon observes proper ‘iddah?
• Are witnesses required in the marriage with the intent to divorce of a watermelon? May other watermelons serve as witnesses in that marriage, since according to Sunni fiqh all marriages require witnesses? Applying the Sunni principle of Qiyas (analogy), we can strongly argue that if it is allowed to marry (with intention of divorce) a watermelon, than certainly it is allowed for a watermelon to bear witness to another watermelon’s blessed and chaste marriage.
• What about oranges?
Really, we have to ask all reasonable Muslims: would you rather follow ‘ulama that rule on the permissibility of having sex with fruits and vegetables, or follow the pious path of the Holy Imams (as), of whom Allah (swt) has said:
We intend, O Family of the Prophet, to remove from you all impurity, and to give you a through purification.
Al-Qur’an, Surah Al-Ahzab, Ayah 33
Does somebody who spends his time thinking about whether or not it is permissible to have sex with watermelons really sound like somebody who has been removed of all impurity? Why is Ibn Qayyim even thinking about such things? What kind of personal life does such a person have that would lead him to debate such issues in his mind? What happened in Ibn Qayyim’s life that one day he woke up and said: “I really need to find out if its halaal to have sex with watermelons.” Is the type of clergymen who openly rules for the permissibility of having sex with watermelons (with conditions, of course, such as that one is on a journey) be the kind of person you would want to meet in a dark alley, much less do taqlid of?

There’s no utopian solution for guiding human communities.

Daniel Greenfield explains Islam 101:

"Every devout Muslim is an "Islamist". Islam is not a personal religion. It is a religion of the public space. A "moderate" Muslim would have to reject Islam as a religion of the public space, as theocracy, and that secularism would be a rejection of Islam.

Nothing in Islam exists apart from anything else. While liberals view culture and religion as a buffet that they can pick and choose from, it is a single integrated system. If you accept one part, you must accept the whole. Once you accept any aspect of Islam, you must accept its legal system and once you accept that, you must accept its governance and once you accept that, you lose your rights.''

Vois Of Israel in Scandinavia

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BLOGGING FROM FINLAND

The UN, ''a crooked court with jury hanging judges'' It's the international Jim Crow of our times. Israel can expect the same kind of ‘justice” from the UN, that a Black African American could expect in the formerly segregated southern states of the US.