NV198 Tomoyasu Takenaka, "The theory of the universal in Indian realism--on the proof
of the reality of the universal and the relation between the universal and
individuals" (summary). ToG 48, 1974, 9-11

NV502 Daya Krishna, "Have the neo-Naiyāyikas been leading us up the garden path? A
comment on the Kroḍapātras by D. Prahlada Char", JICPR 15.3, 1998, 123-140.
reply by Prahlada Char, 141. Reprinted DDIP 382-412

S297.1 Vladimir Shokhin, "Classical Sāṃkhya about the ultimate elements of the
material world", in Wolfgang Morgenroth (ed.), Sanskrit and World Culture:
Proceedings of the 4th World Sanskrit Conference of the International Association
of Sanskrit Studies (Berlin 1986), 556-559

Y567 M.V.Bhole, "Comparison of two yoga techniques--uḍḍīyāna bandha and uḍḍīyānaka
with Mueller's and Valsalva manoevres on the basis of breathing patterns and
intra-gastric pressure changes", SYogaC 151-161

Y579.0 Gerald J. Larson, "Is South Asian yoga 'philosophy', 'religion', noth or neither", in
U. Bianchi, ed., Proceedings of the 16th Congress of the International Association
of the History of Religions (Rome, 1990), 201-270

Y579.1 K.K.Shah, "Yoga", IHDAB 148-160

Y579.2 I.K.Taimni, "Yoga and the common man", IHDAB 161-176

Y579.3 Adidevananda, "What is yoga?", TL 14.5, 1991, 4-14

Y580 Anindita Balslev, "The notion of kleśa, and its bearing on the Yoga analysis of
mind", PEW 41, 1991, 77-88

G205.5 N. S. Ramanuja Tatacarya, Śabdabodhamīmāṃsā: An Inoquiry into Indian
Theories of Verbal Cognition Vākyavākyārthavicārātmakaḥ prathamabhāṣya. Part
1: The Sentence and its Significance. Pondichery 2005. Part 2: Case Terminations
and their Significance. Pondichery 2006

AV971 J.G.Arapura, "Transcendent Brahman or transcendent void: which is ultimately
real?" in A.M.Olson and L.S.Rouner (eds.), Transcendence and the Sacred (South
Bend, 1981). Reprinted as "Transcendence and the transcendent via the doctrines
of brahman and śūnyatā", HEVT 39-59

AV1451 D.N.Tiwari, "'Suppose Mr. X realizes the Advaitic Brahman: will he be able to
make that claim (not just speak, etc.) by making the statement ahambrahmāsmi?
Will he be able to tell Mr. Y tattvamasi and sarvam khalvidam brahma?' Reply to
the queries of U.A.Vinay Kumar published in JICPR 17.3", JICPR 18.2, 2001, 247

VV2 A.Govindacarya, "The aṣṭadaśabhedas, or the eighteen points of doctrinal differences
between the Teṅgalais (southerners) and the Vaḍagalais (northerners) of the
Viśiṣṭādvaita Vaiṣṇava school of South India", JRAS 1910, 1103-1112

SS6 Hilko.Wiardo Schomerus, Der Śaiva-Siddhānta. Leipzig 1912. Translated into
English by Fita-S. Ambikarpahan. SaivS 11, 1976: 61, 107. Translated into
English by Mary Law as Saiva Siddhanta, an Indian School of Mystical Thought
presented as a system and documented from the original Tamil sources. Edited by
Humphrey Palmer. Delhi 2000

SS30 S.Arumuga Mudaliyar, "Śaiva Siddhānta works (sattiram and tottiram) in Tamil in
the days of the Vijayalaya line of Cholas (9th to the 13th centuries A.D.)", PAIOC
18, 1955, 589-596. Also BhV 23, 1963, 76-79