Category Archives: literature

If your inclination upon reading the title of this post was to say, “What?!”, let me note that you would have been less likely to do so if I’d said, “Attaining Nirvana”. You still might wonder what the heck that has to do with Orientalism, Protestantism, and translation–we’ll get to all that–but at least you’d recognize the word “nirvana”. “Nirvana”, though a loanword from Sanskrit, has become sufficiently naturalized in English that we no longer need to use all the diacritical marks of proper Sanskrit transliteration (according to which it would be “nirvāṇa”), nor do we even have to italicize it (as is the proper usage for foreign words not considered to have been assimilated). Moreover, most people have at least a vague notion of what nirvana means. True, for most Americans not familiar with Buddhist thought, “nirvana” is more of a synonym for “paradise” than its correct meaning of “blowing out” or “extinction” in reference to finite, conditioned existence. Still, the point is that it’s hardly an unknown word to the average modern English speaker.

What’s interesting is that we use the Sanskrit term “nirvana”. The oldest scriptures of Buddhism are the so-called Pali Canon, which, though most closely associated with Hinayana* Buddhism, is more or less accepted in most existing branches of Buddhism. Pali is an ancient language of India (technically, a Middle Indo-Aryan language), and it is related to Sanskrit. The relationship of Pali to Sanskrit is somewhat like that of Italian to Latin–that is, a later language that has derived from an earlier, “classical” language. Whether Pali derived directly from Sanskrit or not is debated, but the analogy is good enough.

Good-Bye My Fancy

Good-bye my Fancy!
Farewell dear mate, dear love!
I'm going away, I know not where,
Or to what fortune, or whether I may ever see you again,
So Good-bye my Fancy.
Now for my last—let me look back a moment;
The slower fainter ticking of the clock is in me,
Exit, nightfall, and soon the heart-thud stopping.
Long have we lived, joy'd, caress'd together;
Delightful!—now separation—Good-bye my Fancy.
Yet let me not be too hasty,
Long indeed have we lived, slept, filter'd, become really blended
into one;
Then if we die we die together, (yes, we'll remain one,)
If we go anywhere we'll go together to meet what happens,
May-be we'll be better off and blither, and learn something,
May-be it is yourself now really ushering me to the true songs, (who
knows?)
May-be it is you the mortal knob really undoing, turning—so now finally,
Good-bye—and hail! my Fancy.

Unseen Buds

Unseen buds, infinite, hidden well,
Under the snow and ice, under the darkness, in every square or cubic inch,
Germinal, exquisite, in delicate lace, microscopic, unborn,
Like babes in wombs, latent, folded, compact, sleeping;
Billions of billions, and trillions of trillions of them waiting,
(On earth and in the sea—the universe—the stars there in the
heavens,)
Urging slowly, surely forward, forming endless,
And waiting ever more, forever more behind.

Grand is the Seen

Grand is the seen, the light, to me—grand are the sky and stars,
Grand is the earth, and grand are lasting time and space,
And grand their laws, so multiform, puzzling, evolutionary;
But grander far the unseen soul of me, comprehending, endowing all those,
Lighting the light, the sky and stars, delving the earth, sailing
the sea,
(What were all those, indeed, without thee, unseen soul? of what
amount without thee?)
More evolutionary, vast, puzzling, O my soul!
More multiform far—more lasting thou than they.

The Unexpress’d

How dare one say it?
After the cycles, poems, singers, plays,
Vaunted Ionia's, India's—Homer, Shakspere—the long, long times'
thick dotted roads, areas,
The shining clusters and the Milky Ways of stars—Nature's pulses reap'd,
All retrospective passions, heroes, war, love, adoration,
All ages' plummets dropt to their utmost depths,
All human lives, throats, wishes, brains—all experiences' utterance;
After the countless songs, or long or short, all tongues, all lands,
Still something not yet told in poesy's voice or print—something lacking,
(Who knows? the best yet unexpress'd and lacking.)

L. of G.’s Purport

Not to exclude or demarcate, or pick out evils from their formidable
masses (even to expose them,)
But add, fuse, complete, extend—and celebrate the immortal and the good.
Haughty this song, its words and scope,
To span vast realms of space and time,
Evolution—the cumulative—growths and generations.
Begun in ripen'd youth and steadily pursued,
Wandering, peering, dallying with all—war, peace, day and night
absorbing,
Never even for one brief hour abandoning my task,
I end it here in sickness, poverty, and old age.
I sing of life, yet mind me well of death:
To-day shadowy Death dogs my steps, my seated shape, and has for years—
Draws sometimes close to me, as face to face.

Mirages

More experiences and sights, stranger, than you'd think for;
Times again, now mostly just after sunrise or before sunset,
Sometimes in spring, oftener in autumn, perfectly clear weather, in
plain sight,
Camps far or near, the crowded streets of cities and the shopfronts,
(Account for it or not—credit or not—it is all true,
And my mate there could tell you the like—we have often confab'd
about it,)
People and scenes, animals, trees, colors and lines, plain as could be,
Farms and dooryards of home, paths border'd with box, lilacs in corners,
Weddings in churches, thanksgiving dinners, returns of long-absent sons,
Glum funerals, the crape-veil'd mother and the daughters,
Trials in courts, jury and judge, the accused in the box,
Contestants, battles, crowds, bridges, wharves,
Now and then mark'd faces of sorrow or joy,
(I could pick them out this moment if I saw them again,)
Show'd to me—just to the right in the sky-edge,
Or plainly there to the left on the hill-tops.

“The Rounded Catalogue Divine Complete”

The devilish and the dark, the dying and diseas'd,
The countless (nineteen-twentieths) low and evil, crude and savage,
The crazed, prisoners in jail, the horrible, rank, malignant,
Venom and filth, serpents, the ravenous sharks, liars, the dissolute;
(What is the part the wicked and the loathesome bear within earth's
orbic scheme?)
Newts, crawling things in slime and mud, poisons,
The barren soil, the evil men, the slag and hideous rot.

The Commonplace

The commonplace I sing;
How cheap is health! how cheap nobility!
Abstinence, no falsehood, no gluttony, lust;
The open air I sing, freedom, toleration,
(Take here the mainest lesson—less from books—less from the schools,)
The common day and night—the common earth and waters,
Your farm—your work, trade, occupation,
The democratic wisdom underneath, like solid ground for all.

A Persian Lesson

For his o'erarching and last lesson the greybeard sufi,
In the fresh scent of the morning in the open air,
On the slope of a teeming Persian rose-garden,
Under an ancient chestnut-tree wide spreading its branches,
Spoke to the young priests and students.
"Finally my children, to envelop each word, each part of the rest,
Allah is all, all, all—immanent in every life and object,
May-be at many and many-a-more removes—yet Allah, Allah, Allah is there.
"Has the estray wander'd far? Is the reason-why strangely hidden?
Would you sound below the restless ocean of the entire world?
Would you know the dissatisfaction? the urge and spur of every life;
The something never still'd—never entirely gone? the invisible need
of every seed?
"It is the central urge in every atom,
(Often unconscious, often evil, downfallen,)
To return to its divine source and origin, however distant,
Latent the same in subject and in object, without one exception."

Perspective of This Blog

Seeking inter-religious peace and understanding, appreciating the good in all faiths, outlooks, and philosophical systems, looking to science and faith for knowledge and truth, submitting neither to relativism nor absolutism, seeking truth wherever it may be found, and respecting the great men and women of all ages, while trying neither to be shallow nor trivial, but neither to be too serious all the time.

St. Justin Martyr: Christian Philosopher Martyred by Pagans

Hypatia of Alexandria: Pagan Philosopher Martyred by Christians

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All posts and comments are bloggable, and all correspondence is bloggable unless the correspondent requests otherwise. I am strongly in favor of free speech, but I reserve the right to remove any posts that are abusive or inappropriate. I've never done so and don't ever anticipate it, but this is the just-in-case disclaimer. ;)