In II Samuel 19 there is the story about an often-overlooked man by the name of Barzillai. He was a Gileadite who helped save King David’s life. The Scripture says of him: “He was a very great man.” Today, I’m going to tell you about a very great man. In fact, I’m going to talk about several great men.

I am reminded of these men, because tomorrow I have the distinct honor of speaking at a giant freedom rally on Lexington Green, Massachusetts, on the occasion of the 238th anniversary of the famous Battle of Lexington and Concord. If you live within driving distance, please come and join us. Oath Keepers founder, Stewart Rhodes, will also be speaking at this event. I believe the rally begins at 2pm local time.

In truth, April 19, 1775, should be regarded as important a date to Americans as July 4, 1776. It’s a shame that we don’t celebrate it as enthusiastically as we do Independence Day. It’s even more shameful that many Americans don’t even remember what happened on this day back in 1775. For the record, historians call this day, “Patriot’s Day.” More specifically, it was the day that the shot heard ’round the world was fired. It was the day America’s War for Independence began.

Being warned of approaching British troops by Dr. Joseph Warren and Paul Revere, Pastor Jonas Clark and his male congregants of the Church of Lexington (numbering 60-70) were the ones that stood with their muskets in front of the Crown’s troops (numbering over 800), who were on orders to seize a cache of arms which were stored at Concord and arrest Sam Adams and John Hancock (who were known to be in the area, and who had actually taken refuge in Pastor Clark’s home).

According to eyewitnesses, the king’s troops opened fire on the militiamen without warning, immediately killing eight of Pastor Clark’s parishioners. In self defense, the Minutemen returned fire. These were the first shots of the Revolutionary War. This took place on Lexington Green, which was located directly beside the church-house where those men worshipped each Sunday. Adams and Hancock were not apprehended. A few of Pastor Clark’s men led them to safety as their Christian brothers were preparing to stand in front of the British troops. Sam Adams and John Hancock owed their lives to Pastor Clark and his brave Minutemen.

According to Pastor Clark, these are the names of the eight men who died on Lexington Green as the sun rose on April 19, 1775: Robert Munroe, Jonas Parker, Samuel Hadley, Jonathan Harrington, Jr., Isaac Muzzy, Caleb Harrington, and John Brown, all of Lexington, and one Mr. Porter of Woburn.

However, by the time the British troops arrived at the Concord Bridge, hundreds of colonists had amassed a defense of the bridge. A horrific battle took place, and the British troops were routed and soon retreated back to Boston. America’s War for Independence had begun!

Yes, ladies and gentlemen, these two elements of American history are lost to the vast majority of historians today: 1) it was the attempted gun confiscation and seizure of two patriot leaders by British troops that ignited America’s War for Independence; and, 2) it was a local church pastor and his male congregants that mostly comprised the Minutemen who fired the shots that started our great Revolution.

With that thought in mind, I want to devote today’s column to honoring the brave preachers of Colonial America–these “children of the Pilgrims,” as one colonial pastor’s descendent put it.

It really wasn’t that long ago. However, with the way America’s clergymen act today, one would think that preachers such as James Caldwell, John Peter Muhlenberg, Joab Houghton, and Jonas Clark never existed. But they did exist; and without them, this country we call the United States of America would not exist.

Caldwell was a Presbyterian; Muhlenberg was a Lutheran; Houghton was a Baptist; and no one really seems to know what denomination (if any) Jonas Clark claimed, although one historian referred to Clark as a Trinitarian and Calvinist. But these men had one thing in common (besides their faith in Jesus Christ): they were all ardent patriots who participated in America’s War for Independence, and in the case of Jonas Clark, actually ignited it.

James Caldwell

James Caldwell was called “The Rebel High Priest” or “The Fighting Chaplain.” Caldwell is most famous for the “Give ’em Watts!” story.

During the Springfield (New Jersey) engagement, the Colonial militia ran out of wadding for their muskets. Quickly, Caldwell mounted his horse and galloped to the Presbyterian church, and returning with an armload of hymnals, threw them to the ground, and hollered, “Now, boys, give ’em Watts!” He was referring to the famous hymn writer, Isaac Watts, of course.

The British hated Caldwell so much, they murdered his wife, Hannah, in her own home, as she sat with her children on her bed. Later, a fellow American was bribed by the British to assassinate Pastor Caldwell–which is exactly what he did. Americans loyal to the Crown burned both his house and church. No less than three cities and two public schools in the State of New Jersey bear his name.

John Peter Muhlenberg

John Peter Muhlenberg was pastor of a Lutheran church in Woodstock, Virginia, when hostilities erupted between Great Britain and the American colonies. When news of Bunker Hill reached Virginia, Muhlenberg preached a sermon from Ecclesiastes 3 to his congregation. He reminded his parishioners that there was a time to preach and a time to fight. He said that, for him, the time to preach was past and it was time to fight. He then threw off his vestments and stood before his congregants in the uniform of a Virginia colonel.

Muhlenberg was later promoted to brigadier-general in the Continental Army, and then to major general. He participated in the battles of Brandywine, Germantown, Monmouth, and Yorktown. He went on to serve in both the US House of Representatives and US Senate.

Joab Houghton

Joab Houghton was in the Hopewell (New Jersey) Baptist Meeting House at worship when he received the first information regarding the battles at Lexington and Concord. His great-grandson gives the following eloquent description of the way he treated the tidings:

“[M]ounting the great stone block in front of the meeting-house, he beckoned the people to stop. Men and women paused to hear, curious to know what so unusual a sequel to the service of the day could mean. At the first, words a silence, stern as death, fell over all. The Sabbath quiet of the hour and of the place was deepened into a terrible solemnity. He told them all the story of the cowardly murder at Lexington by the royal troops; the heroic vengeance following hard upon it; the retreat of Percy; the gathering of the children of the Pilgrims round the beleaguered hills of Boston; then pausing, and looking over the silent throng, he said slowly, ‘Men of New Jersey, the red coats are murdering our brethren of New England! Who follows me to Boston?’ And every man in that audience stepped out of line, and answered, ‘I!’ There was not a coward or a traitor in old Hopewell Baptist Meeting-House that day.” (Cathcart, William. Baptists and the American Revolution. Philadelphia: S.A. George, 1876, rev. 1976. Print.)

Jonas Clark

As I said at the beginning of this column, Jonas Clark was pastor of the Church of Lexington, Massachusetts, on April 19, 1775, the day that British troops marched on Concord with orders to arrest Sam Adams and John Hancock, and to seize a cache of firearms. It was Pastor Clark’s male congregants who were the first ones to face-off against the British troops as they marched through Lexington. When you hear the story of the Minutemen at the Battle of Lexington, remember those Minutemen were mostly Pastor Jonas Clark and the men of his congregation.

On the One Year Anniversary of the Battle of Lexington, Clark preached a sermon based upon his eyewitness testimony of the event. He called his sermon, “The Fate of Blood-Thirsty Oppressors and God’s Tender Care of His Distressed People.” His sermon has been republished by Nordskog Publishing under the title, “The Battle of Lexington, A Sermon and Eyewitness Narrative, Jonas Clark, Pastor, Church of Lexington.”

Of course, these four brave preachers were not the only ones to participate in America’s fight for independence. There were Episcopalian ministers such as Dr. Samuel Provost of New York, Dr. John Croes of New Jersey, and Robert Smith of South Carolina. Presbyterian ministers such as Adam Boyd of North Carolina and James Armstrong of Maryland, along with many others, also took part.

Numerous Baptist preachers participated in America’s War for Independence, so many that at the conclusion of the war, President George Washington wrote a personal letter to the Baptist people saying, “I recollect with satisfaction that the religious societies of which you are a member have been, throughout America, uniformly and almost unanimously, the firm friends to civil liberty, and the preserving promoters of our glorious Revolution.” It also explains how Thomas Jefferson could write to a Baptist congregation and say, “We have acted together from the origin to the end of a memorable Revolution.” (McDaniel, George White. The People Called Baptists. The Sunday School Board of the Southern Baptist Convention, 1918. Print.)

And although not every pastor was able to actively participate in our fight for independence, because so many pastors throughout colonial America preached the principles of liberty and independence from their pulpits, the Crown created a moniker for them: The Black Regiment (referring to the long, black robes that so many colonial clergymen wore in the pulpit). Without question, the courageous preaching and example of colonial America’s patriot-pastors provided the colonists with the inspiration and resolve to resist the tyranny of the Crown and win America’s freedom and independence.

Readers should know, too, that a brand new book co-authored by me and my constitutional attorney son, Tim, entitled, “To Keep Or Not To Keep: Why Christians Should Not Give Up Their Guns,” will be released in just a few days. This book examines the entire Bible, both Old and New Testaments, and proves conclusively that nowhere does God expect His people to surrender their arms in the face of any would-be tyrant. With hundreds of references, we show from both Natural and Revealed Law that the right of self-defense, the right to keep and bear arms, is a God-ordained right and responsibility. This book is sure to be a blockbuster. To order the book, go to Keep Your Arms.

This is the fighting heritage of America’s pastors and preachers. So, what has happened? What has happened to that fighting spirit that once existed, almost universally, throughout America’s Christian denominations? How have preachers become so timid, so shy, and so cowardly that they will stand apathetic and mute as America faces the destruction of its liberties? Where are the preachers to explain, expound, and extrapolate the principles of liberty from Holy Writ?

I am absolutely convinced that one of the biggest reasons America is in the sad condition that it is in today is because the sermons Americans frequently hear from modern pulpits deal mostly with prosperity theology, entertainment evangelism, feelgoodism, emotionalism, and Aren’t-I-Wonderful ear tickling! One man recently wrote and told me that his ears had been tickled so much in church that he had calluses on them.

This milquetoast preaching, along with a totally false “obey-the-government-no-matter-what” interpretation of Romans 13, have made it next to impossible to find Christian men with the courage and resolve to stand against the onslaught of socialism, corporatism, and, yes, fascism that is swallowing America whole.

Tim and I also wrote a book entitled, “Romans 13: The True Meaning of Submission.” This book examines Romans 13, and the rest of Scripture, and shows that nowhere does God demand that His people yield to wicked and unjust government. To order this book, to go “Romans 13: The True Meaning of Submission”

As we celebrate Patriot’s Day tomorrow, please remember Jonas Clark (along with James Caldwell, John Peter Muhlenberg, Joab Houghton, and the other brave pastors of colonial America). “He was a very great man.”

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