Robert Duncan

Aaron Shurin's life testament to poetry

“The impulse is toward discovery of meaning, including the discovery of oneself,” Aaron Shurin explains when asked in an interview with Lily Iona MacKenzie about his comfort including personal details while writing his memoir collection King of Shadows.

“The impulse is toward discovery of meaning, including the discovery of oneself,” Aaron Shurin explains when asked in an interview with Lily Iona MacKenzie about his comfort including personal details while writing his memoir collection King of Shadows. He continues, “So there is no act that shame will try to cover — and this is very much under the tutelage of [Robert] Duncan. There is no shame.

'A magazine of the leaf, a gathering of the tribes'

Begun in 1966 by Clayton Eshleman as a series of chapbooks by writers such as Jackson MacLow, David Antin, and Louis Zukofsky, Caterpillar Books became Caterpillar: A Gathering of the Tribes (though the subtitle was quickly dropped) in October 1967 when Eshleman realized he “could cover more ground with a literary journal than with undistributable chapbooks.” In a 2008 dialogue in Jacket, Eshleman says that he “wanted to do a magazine based on Cid Corman's Origin, but one that was bigger and more burly, taking on more ‘fronts’ than Cid had engaged.”

Begun in 1966 by Clayton Eshleman as a series of chapbooks by writers such as Jackson Mac Low, David Antin, and Louis Zukofsky, Caterpillar Books became Caterpillar: A Gathering of the Tribes (though the subtitle was quickly dropped) in October 1967 when Eshleman realized he “could cover more ground with a literary journal than with undistributable chapbo

The last issue of Angel Hair

“Only three years had passed,” Lewis Warsh writes of publishing the journal Angel Hair, “but it felt like many lifetimes.” By 1969, when the last issue of Angel Hair appeared, Warsh and Waldman had begun publishing books--mainly because many of their poet friends needed publishers for their book-length collections, but also because The World, a new magazine published by the Poetry Project, was covering much of the same ground as Angel Hair. “I also felt,” Warsh says, “that we had made our point in trying to define a poetry community without coastal boundaries--a community based on a feeling of connectedness that transcended small aesthetic differences, all the usual traps that contribute to a blinkered pony vision of the world.”

It feels both hugely restorative and humbling, in our age of digital media, to visit an archive and hold a fifty year-old literary magazine, carefully made and preserved, yet still fleetingly physical, in your hand. Anne Waldman, co-editor (with Lewish Warsh) of the small magazine Angel Hair, describes the significance of that experience in this quote from her introductory essay to the 2002 Angel Hair feature in Jacket: “...so-called ephemera, lovingly and painstakingly produced, have tremendous power. They signify meticulous human attention and intelligence, like the outline of a hand in a Cro-Magnon cave.” This “tremendous power” can be applied specifically to Angel Hair, which published the work of Ted Berrigan, Denise Levertov, Joe Brainard, Michael Brownstein, and Warsh and Waldman themselves, among others, early in their lives as poets.

A review of 'The Astonishment Tapes'

Robin Blaser is in his element in these monologues in interview format — personable, pedagogic, and himself a “high-energy construct,” to not-quite-cite Charles Olson. By virtue of this book, the reader experiences Blaser as a unique force field of magnetic knowledge and charismatic charm. He is at home among the poets, themselves practitioners and friends, meeting in 1974 at someone’s house in Vancouver.

'Extraordinary experience will not be locatable'

Emily Dickinson’s poetry is perhaps the closest thing canonical American literature has to a “sacred language.” In Robert Duncan’s lectures on Dickinson, we could say that he posits her as the ultimate untranslatable poet, even within her own language. In her poems she “bring[s] us to the line where everything is so fraught with meaning that we can’t find the meaning.”

In Pastorelles, John Taggart built an imaginary woodland garden for his poetry from features of the actual landscape around his house outside of Newburg, Pennsylvania.[1] He made the imaginary landscape into a field of activity and information where he speculated about music, art, and poetry as song. The whole volume makes up a long serial poem of diverse meditations on the processes of poetry. The poems in There Are Birds expand the poetic territories surveyed in Pastorelles.

Bobbie Louise Hawkins took these home movies from 1962 to 1965. She provided them to Robert McTavish for his film about the Vancouver poetry conference of 1963, The Line Has Shattered (2013), and then asked McTavish to send them to PennSound. Penelope Creeley and McTavish provided most of the annotations. We welcome any further identifications: let us know!

From Jacket #28 (October 2005)

On a morning of slow grey drizzle in the southern spring of 1976, at Robert and Cheryl Adamson’s living room table at Lane Cove, Sydney, between bites of a late breakfast and occasional snatches of quiet conversation, Robert Duncan began writing “An Alternate Life,” a poem that evolved from and partly recounts his experiences whilst visiting Australia. He was here on a reading and lecture tour. He’d brought with him the booklets and manuscripts that later became Ground Work: Before the War, his first major collection since Bending the Bow, though it didn’t yet have that title (he referred to its contents generically as “ground work”) and wouldn’t be published until 1984.

If we push the uncritical romantic views of the outsider artist aside, it’s difficult not to read Henry Darger’s In the Realms of the Unreal as embodying the dynamics of an abuse narrative. His epic uses multiple mediums: newspaper clippings, stenciled drawings, watercolor paintings, and narrative fiction to depict a child slave rebellion against their Glandelinian overlords. The heroines of Darger’s allegory of Christian martyrdom are the Vivian girls, rendered by the author in a range of disturbing, one-dimensional fashions: the girls are shown, by turns, adventuring through idyllic, Edwardian landscapes, and falling prey to the grotesqueries of absolute violence, hanged in a field or strangled. Notable is that Darger often draws male genitalia on the little girls, a fact overlooked by many as mere curiosity. John Ashbery encountered Darger’s work in the 1990s and this encounter inspired the corresponding long poem, Girls on the Run. In Darger’s simplistic world, the girls are unquestionably moral and good and the author gives them no room to deviate from their characterization, which feels particularly misogynistic.

If we push the uncritical romantic views of the outsider artist aside, it’s difficult not to read Henry Darger’s In the Realms of the Unreal as embodying the dynamics of an abuse narrative. His epic uses multiple mediums: newspaper clippings, stenciled drawings, watercolor paintings, and narrative fiction to depict a child slave rebellion against their Glandelinian overlords.