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In adopting the theme of
What Happened to the Ancient Library of Alexandria? this book aims at presenting afresh, a highly specialized discussion of primary sources related to the diverse aspects and episodes of that long disputed question. The book covers a wide range of topics, beginning with an initial presentation of different Ancient Egyptian types of library institutions, with a special focus on the later Coptic Nag Hamadi Library. It then deals with the troubled times under later Ptolemies and Romans, when the Royal Library, the Daughter Library and the Mouseion, came under a succession of threats: Caesar’s Alexandrian War in 48 B.C., and during the tragic developments in the third and fourth centuries which ultimately culminated in the destruction of the Serapeum that housed the Daughter Library.
A discussion of the intellectual milieu during the fourth and fifth centuries, follows, as well as the conflicting attitudes within the Church with regard to classical learning. An analysis of historical and new archaeological evidence confirms the fact that Alexandria continued to be a city of books and scholarship centuries after the destruction of the Library.
Finally, the late medieval Arab story of the destruction of the Library by order of Caliph Omar, is fully considered and refuted through textual analysis of the original sources.

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In
Taming Ares Emiliano J. Buis examines the sources of classical Greece to challenge both the state-centeredness of mainstream international legal history and the omnipresence of war and excessive violence in ancient times. Making ample use of epigraphic as well as literary, rhetorical, and historiographical sources, the book offers the first widespread account of the narrative foundations of the (il)legality of warfare in the classical Hellenic world. In a clear yet sophisticated manner, Buis convincingly proves that the traditionally neglected study of the performance of ancient Greek
poleis can contribute to a better historical understanding of those principles of international law underlying the practices and applicable rules on the use of force and the conduct of hostilities.

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Greece Reinvented discusses the transformation of Byzantine Hellenism as the cultural elite of Byzantium, displaced to Italy, constructed it. It explores why and how Byzantine migrants such as Cardinal Bessarion, Ianus Lascaris, and Giovanni Gemisto adopted Greek personas to replace traditional Byzantine claims to the heirship of ancient Rome. In
Greece Reinvented, Han Lamers shows that being Greek in the diaspora was both blessing and burden, and explores how these migrants’ newfound ‘Greekness’ enabled them to create distinctive positions for themselves while promoting group cohesion. These Greek personas reflected Latin understandings of who the Greeks ‘really’ were but sometimes also undermined Western paradigms.
Greece Reinvented reveals some of the cultural tensions that bubble under the surface of the much-studied transmission of Greek learning from Byzantium to Italy.