Feminist theorist and thinker Donna Haraway has considerably impacted proposal on technology, cyberculture, the surroundings, animals, and social family members. This long-overdue quantity explores her impact on feminist thought and philosophy, paying specific recognition to her more moderen paintings on significant other species, instead of her "Manifesto for Cyborgs."

Margret Grebowicz and Helen Merrick argue that the continuing fascination with, and re-production of, the cyborg has overshadowed Haraway's large physique of labor in ways in which run counter to her personal transdisciplinary practices. Sparked through their very own own "adventures" with Haraway's paintings, the authors provide readings of her texts framed through a sequence of theoretical and political views: feminist materialism, viewpoint epistemology, radical democratic concept, queer idea, or even technological know-how fiction. They situate Haraway's severe storytelling and "risky examining" practices as types of feminist technique and realize her passionate engagement with "naturecultures" because the theoretical middle using her paintings. Chapters situate Haraway as critic, theorist, biologist, feminist, historian, and stand-up comedian, exploring the total diversity of her identities and reflecting her dedication to embodying all of those modes simultaneously.

This quantity offers a variety of contributions that examine the cultural, sociological and communicative value of tears and crying in Graeco-Roman antiquity. The papers conceal the time from the 8th century BCE till overdue antiquity and have in mind a huge number of literary genres resembling epic, tragedy, historiography, elegy, philosophical texts, epigram and the radical.

This e-book contributes to a severe figuring out of the way chinese language same-sex id in city China is variously imagined; the way it is reworked; and the way it offers its resistances as China maintains to confide in international strength family members. both very important, the ebook will 1) sharpen wisdom of China’s fresh socio-economic swap and political time table, 2) construct a better wisdom of chinese language cultural, sexual and moral values and three) supply new views on ‘Chineseness’ and chinese language same-sex identification.

This can be a pre-1923 historic copy that was once curated for caliber. caliber insurance was once performed on every one of those books in an try and get rid of books with imperfections brought by means of the digitization procedure. although we've got made top efforts - the books could have occasional blunders that don't bog down the interpreting event.

In Anthropology and Social conception the award-winning anthropologist Sherry B. Ortner attracts on her longstanding curiosity in theories of cultural perform to reconsider key options of tradition, business enterprise, and subjectivity for the social sciences of the twenty-first century. The seven theoretical and interpretive essays during this quantity each one suggest reconfiguring, instead of forsaking, the idea that of tradition.

All these dualisms—nature/culture, human/ nonhuman, natural/social, sex/gender—are, for Haraway “different faces of the same question” (Haraway and Goodeve 2000:106). From this stance emerges a number of challenges for feminist practice and politics. natures 33 First, the epistemological split between science and culture, which then underwrites the positions of realism and constructivism. Second, the sex/ gender split, which has facilitated so much of post-second-wave feminist cultural discourse.

Neither-nor. This is not social constructionism, and it is not technoscientific, or biological determinism. It is not nature. It is not culture. It is truly about a serious historical effort to get elsewhere” (Haraway 2004:330). Thus Haraway’s use of naturecultures to foreground the impossibility of talking or thinking nature or reality in isolation and the turn to a congeries of figures and figurations as a means to “insist on the join between materiality and semiosis” (Haraway and Goodeve 2000:86).

Definitely not agape. (Haraway 2003:99) Haraway’s political philosophy depends on the claim that humans and dogs (and many other animals) are semiotic agents in the production of naturecultures. The central role played by nonreproductive sex play is crucial to her position, which seeks to undermine the notion that animals are programmed by nature while humans are not (or that humans are animals only insofar as they are programmed by nature). She denaturalizes animal sex at the same moment that she endows the dogs with not just desire but sexual agency: “they invented this game” (Haraway 2003:100).