I grew up in a very superstitious environment where although my mother is a
practising Taoist, the teachings of Taoism at her time had been shrouded behind
the veil of Buddhism. Hence, we participated in many Buddhist ceremonious
rituals performed regularly at home. Because Feng Shui dates back to such a
distant time that stories often re-told became myth that a great deal of
folklore was assimilated into the practise of Feng Shui.They were fascinating stories. However our upbringing was in total accord
with Taoist philosophy.

My mother understood that, as in the natural world, we could live in perfect
grace, harmony and truth by recognising and accepting the changes of life. Her
philosophy was: to take “all good and bad as it comes with grace”, count our
blessings when good things happen and respond but not react to the bad things
that come our way. Mother Nature will always give us both good and bad; keep the
good with gratitude but let the bad pass, learn the lesson from it and let it
go.

This philosophy kept her strong bringing up seven children on her own after
my father passed away when we were young. My mother also applied concepts of
Feng Shui to avoid misfortune and help maintain a balanced spatial and temporal
harmony in our lives. Basic to her belief is the conviction that one must not
wait passively for one’s share of good fortune, but must actively strive to
attain optimal spatial and temporal relations.

With seven children to raise in a small apartment in Singapore, it was not
easy to follow the Feng Shui principles laid out in the Eight Mansions theory.
As a result, the Four Pillars (Ba Zi) and Xuan Kong system of Feng Shui were
central to her quest for spatial harmony.

The Four Pillars (Ba Zi)

My mother was often seen holding a pocket size black and red notebook that
contained the birth information of all her children. She was constantly
examining the “eight characters”
of our birth dates whenever something went wrong with us in education or
behavioural problems. I do not know whether the behavioural changes attributable
to growing up and the pains that came with it were taken into consideration, but
my mother fervently believed that there was something more involved and that the
cycle of the energy of the year or months has a particular influence. Many times
over when she found that a particular cycle of energy was in conflict with our
year or daily pillar, she would suggest colours to wear for support or to
nourish our personal element.

Sample Ba Zi report (Four pillars)

The eight characters, also known
as the Four Pillars or Ba Zi, relate to the year, month, day and time of our
birth date, each of which is expressed in a set of paired characters. Each of
these pairs consists of one Heavenly Stem and one Earthly Branch; taken
together, they are critical in determining whether the configurations are in
harmony with the temporal and spatial elements.

The Almanac(Tung Shu)

The almanac was another very important manual frequently seen in my
mother’s hand. Auspicious dates have to be chosen carefully to determine when
we move house through the different stages of our lives, or even to negotiate a
day to attend an interview for a new post or travelling abroad. The principle
behind it is to make sure that the interaction of these temporal elements is in
affinity with our Four Pillars, otherwise nothing works and we find only
obstacles in our way.

An almanac is a Chinese imperial calendar, which provides
a guideline that either promotes or advises against certain tasks being
undertaken on certain days depending on the combination of the Heavenly Stem and
the Earthly Branch. The ten Heavenly Stems are the five elements of water, wood,
fire, earth and metal. The Twelve Earthly Branches are the twelve animals of the
Chinese astrology: rat, ox, tiger, rabbit, dragon, snake, horse, sheep, monkey,
rooster, dog and pig. The stem and branches express each other in a 60-year
cycle in terms of the five elements in their yin and yang states. To view a monthly
updated English Almanac click here.

Tai Chi -Yin and Yang

My Feng Shui training on the principal concept of “The Tai Chi”-
understanding yin and yang, evoked certain memories of a story told when we were
young which allows me now to see the co-relation between the two.The essence of it is widely explained in this way:

“The Tai Chi” can be as small as a grain of sand or
as large as the universe, there are no limits. Where two forces co-exist –
tangible and intangible, they encompass the six energies, the five phases and a
myriad of objects and forms.

Traditional Feng Shui

In ancient China, Feng Shui was taught to disciples at a
very young age through the recital of poems “shi-jing”. Their
interpretations and meanings were shrouded in archaic language aimed to keep its
secrets only for the devoted few.

In those days, the practise of Feng Shui was not only a
matter of finding a suitable site for dwelling, the actual building tasks also
had to be taken seriously in terms of sequence and timing in order to ensure
harmony. The best dates and hours to carry essential tasks – felling trees,
breaking or levelling the ground, setting the base, aligning the ridgepole of
the roof, tiling the roof, digging the well and finally moving in, required
prudent attention to heighten harmony and forestall adversity. They believed
firmly that human modifications of landscapes do not simply bring about surface
changes but create conditions that influence and even control the fortunes of
those who occupy the site.

Modern Feng Shui

In modern days, Feng Shui is practised less prudently.
Many of the construction stages of, and the division of space within, a dwelling
are very much out of our hands. For this, it is important to remember that the
best time to consider the application of Feng Shui for a dwelling is during the
architectural planning or interior design stages.

To practise Feng Shui correctly, understanding the
fundamental concepts and the tools of its philosophy is crucial. The Pa Kua, the
Lo Shu Square and the interpretation of the eight trigrams of the I Ching are
the three basic tools.

The PA KUA (Ba Gua)

An eight sided symbol that corresponds to the four
cardinal and four secondary directions of the compass. The south is always
placed at the top, unlike a conventional compass. However, north is still
magnetic north whether you are in the northern or southern hemisphere.

The division of the eight-sided symbol, apart from the
eight cardinal and secondary compass directions, has a Tai Chi in the middle
that represents Earth. This division is called the Nine Palaces and the energies
that exist in these nine palaces interact with each other. Those who reside
within feel their effect. Interpreting the interactions of these energies is
complex.

Each direction of the Pa Kua (Ba Gua) represents
principally a trigram, a season, an element, a shape, a colour and a life
aspiration. Accordingly, it is possible to activate any of these life
aspirations to benefit the residents.Nature’s
workings depend upon a system of fine balances among processes that may assist,
hinder or block one another according to the relative strength of each in a
given situation.

A three by three grid where nine numbers are arranged in
such a way that the three numbers added together from any given lines, vertical,
horizontal or diagonal always give the result fifteen, the number of days
required for a cycle of a new moon to a full moon.

Some of the most powerful Feng Shui formulas are closely
related to the mysterious secrets of the Lo Shu Square like the Xuan Kong and
Nine Star Ki to name but a few. Whichever formulae are used in an analysis, none
deviates from the fundamental principles and rules of Feng Shui.

The Eight Trigrams of the I Ching

The eight trigrams are roots of the I Ching 64 hexagrams.
Each has its own multiple sets of meaning, connotations and symbols. The
meanings and implications of the trigrams give valuable clues, which can be
implemented to create balance and attract auspicious Feng Shui.

Once we appreciate the underlying and basic concept, we
will begin to see that Feng Shui adopts a very sensible approach to our
relationship with the environment and personal living space. The challenge of
Feng Shui practise lies in its many theories, methods and interpretations.

FENG SHUI FOR CHILDREN

The problems in children pertain to disobedience, lack of
concentration in studies, lack of confidence and security. Feng Shui can be
applied to resolve these situations.

By analysing the map of their Four Pillars, an
experienced practitioner can discern the lack of or excess of elements within
the map and thereby recommend a balanced presence of elements within their
living space. Usually a colour change to the walls of their bedroom or a
reorganisation of furniture is sufficient.

Often a change to their sleeping or sitting directions,
according to the Eight Mansions Theory, can provide great improvements in
behaviour.

A Child’s Bedroom

If it is a duo purpose bedroom, for sleep and play, create separate areas.
Rooms should be furnished to support them and their needs as they grow

Make sure that they are not allocated a bedroom at the end of a corridor.

Do not mount pictures of fierce animals.

Watch out for protruding corners of walls or columns pointing at their
bed.

Never have their beds positioned in such a way that they sleep with their
head or feet pointing directly at the door.

The best position for a bed is where they have a view of the door.

The bed should have a solid wooden headboard.

Wooden beds are better than metal beds because metal beds are said to be
conductors of electromagnetic fields.

Do not place a bed under a window or under a beam or roof joist.

Do not have a TV or computer in the bedroom.

Two well used antidotes employed by my mother
during our school days;

Place quartz or clear crystal balls or a round crystal sphere, with the globe
etched on the crystal, on a brass stand on the left hand side (for
female) and on the right hand side (for male) of the work table (when
seated). Twirl it from time to time to energise the intrinsic earth energy
of the crystal. This will help to focus tasks in hand, concentration and
memory.

Always have a task light on the worktable and work with it on whether it
is day or night. This also helps focus and concentration.

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