16 Gospel Blues Songs You Must Hear

Gospel blues has a long history reaching back to the likes of Blind Willie Johnson and Rev Robert Wilkins right through to recent work by Kelly Joe Phelps and Ry Cooder. It’s not surprising, given the close relationship between the spirituals and the blues. It’s a genre rich in musicality, spirituality and inspiration. Here are 16 gospel blues songs that are really worth listening to.

Blind Willie McTell: I’ve Got to Cross the River of Jordan

Nobody can sing the blues like Blind Willie McTell, sang Bob Dylan. True, but McTell also left us a fine collection of gospel blues songs, including River of Jordan, which focuses our attention on the inevitable journey we all must take across Jordan – on our own, facing the consequences of our lives. There’s some fine slide playing on the song and McTell’s vocal performance is strong and compelling. The song is essentially another version of Nobody’s Fault but Mine.

Blind Willie Johnson: Dark Was the Night

Arguably Willie Johnson’s masterpiece, it is making its way across the universe as part of the musical offering on the Voyager space craft. Recorded in 1927, it features Johnson’s inspired slide playing which creates an incredible other-worldly, eerie effect and his agonized moaning. You really cannot hear the words of this old spiritual which focuses on Christ’s trial in the Garden of Gethsemane, but Johnson’s vocals and slide work more than evoke this terrible hour. Click here for our more detailed look at this song.

Rev. Robert Wilkins: Prodigal Son

Wilkins’ compelling retelling of the gospel story of the prodigal son was recorded in 1935, six years after he had recorded the same song with secular lyrics. Now, having turned his back on the blues and an ordained minister, he re-recorded the song, and eventually performed it at the Newport Folk Festival in 1964. For more on the song, go to here.

Skip James: My God is Real

The music of Skip James, the most enigmatic of all the Delta blues figures, was ominous, bleak and mysterious, made primarily for his own emotional release. James was an exceptional guitarist, with a trademark E-minor tuning and an eerie falsetto vocal delivery. After making some seminal blues recordings, in 1931 he moved to Dallas, where he served as a minister and led a gospel group. His My God is Real, speaks of a deep, very personal experience of faith.

Josh White: My Soul is Gonna Live with God

White was a prolific blues artist and civil rights activist in the first half of the twentieth century. He took a clear anti-segregationist and international human rights political stance and recorded a number of political protest songs. He also recorded gospel songs under the moniker, The Singing Christian. His 1935 My Soul is Gonna Live with God puts his guitar playing chops and his fine singing on display and focuses on the Christian hope for after death.

Sister Rosetta Tharpe: Rock Me

Rosetta Tharpe was a major star during the 1940s and 50s and was an inspiration to the early generation of rock’n’roll artists. She grew up immersed in the church and her faith was a constant inspiration to her music throughout her life. Rock Me, one of her most loved songs, was written by Tommy Dorsey and first recorded by her in 1938. An instant hit, the song contains various Biblical and hymn references. Isaiah 41 comes to mind: “For I, the Lord your God, hold your right hand; it is I who say to you, “Fear not, I am the one who helps you.” The song was also another of Blind Willie McTell’s gospel recordings, under its original title, Hide Me in Thy Bosom, in 1949.

And check out this fine recent version by Brooks Williams, accompanied by Hans Theessink:

Mississippi Fred McDowell: You Got to Move

Fred McDowell’s song was brought to prominence by the Rolling Stones on their Sticky Fingers album. It’s essentially a song about the Christian hope of resurrection – “when the Lord get ready, you got to move!”

For a great recent version, check out Paul Thorn’s take on his Don’t Let the Devil Ride album. Check out our conversation with Paul, including his comments on the song here

Most people are more familiar with Robert Plant’s version of this old spiritual, but Fleeta Mitchell and Willie Mae Eberhard’s stripped down version which appears on Art Rosenbaum’s 2007 album of traditional field recordings is well worth checking out. The song is based on Jesus’s words in Luke’s gospel when he said, “I saw Satan fall from heaven like lightning.” For Christians, the power of evil personified by the “Adversary” is under judgement because of the coming of Christ and ultimately we are not to despair, because good will triumph under the Lordship of Jesus.

John Hurt is renown for his blues and his rhythmic, alternating bass guitar style, with fast syncopated melodies. Reputed to be a gentle soul, his music is quite transcendent, whether blues or gospel. Here Am I, Oh Lord Send Me is a fine example of his technique and is based on Jesus’s words in John’s gospel about the fields being ready for harvest. The song has a devotional feel about it, with the singer offering himself for God’s service.

Rev. Gary Davis: I Am the Light of this World

Born blind, black and in the American South, Davis had little going for him, and yet he became a master of the guitar, ending up in New York City where he was recognized for the musical genius he was. Davis stayed faithful to his calling as a minister of the gospel until he died and only in the last decade of his life was he persuaded to sing blues songs publicly. His ragtime, blues and gospel performances are all outstanding. I Am the Light of this World recalls the words of Jesus in St. John’s gospel.

Larry Norman: Why Should the Devil Have All the Good Music?

Blues-based rock, rather than strictly blues, but this song from Only Visiting this Planet in 1972 puts to rights the misconception that the blues is the devil’s music. Norman, the father of Christian rock, takes up the line from Salvation Army founder William Booth almost a century earlier and then proclaims loudly, “there’s nothing wrong with playing blues licks.”

And in a similar vein, check out Lurrie Bell’s The Devil Ain’t Got No Music, from his 2012 album with the same title.

Eric Bibb: I Want Jesus to Walk With Me

Often played by Eric Bibb in his concerts, he captures completely the dual nature of this old spiritual – on the one hand mournful about the trials and tribulations of life, and yet hopeful about the reality of the presence of Jesus in the midst of those trials. As Jesus said, “In this world you will have trouble. But take heart! I have overcome the world.”

Walter Trout: Brother’s Keeper

From the 2012 album, Blues for the Modern Daze, Walter Trout’s dazzling technique, intensity and emotion seizes you, along with the hard-hitting lyrics. The song recalls the story of Cain and Abel in Genesis 4 and calls for more neighbourliness in our relations. Trout reminds us that “Jesus said to feed the hungry, Jesus said to help the poor,” and finishes he song with a searing criticism of modern “so-called Christians” who “don’t believe in that no more.” For more on the song go to here.

Ry Cooder: Everybody Ought to Treat a Stranger Right

Ry Cooder has produced one of the best gospel albums ever in Prodigal Son, reviving and updating a number of old gospel songs as well as a couple of his own. We could have picked almost any song from the album for inclusion, but his excellent version of Everybody Ought to Treat a Stranger right is surely a song for our times, with xenophobia at an all time high. Strangers, sojourners and immigrants were all to be treated with care and welcome according to the Hebrew bible – “And if a stranger dwell with you in your land, you shall not mistreat him. The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God,” (Leviticus 19:33-34). And reflected in the words of Jesus in Matthew 25 – “I was a stranger and you took Me in; I was naked and you clothed Me … When did we see You a stranger and take You in, or naked and clothe You? … Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.”

Kelly Joe Phelps: Goodbye to Sorrow

Phelps’s 2012 album, Brother Sinner and the Whale, is arguably the best gospel roots album ever. Phelps’s guitar work and slide playing, as always, is immaculate, and the songs are a remarkable testament to Phelps’s rediscovered faith. They brim with creativity, inspiration and spirituality. His reworking of the old hymn, Guide Me O Thou Great Jehovah is masterful, but we’ve chosen his own Goodbye to Sorrow here, which is simply a wonderful song and packed with theology:

“My God came to earth a humble man
As part of a divine and master plan
When they crucified our Saviour He set the captives free
That death would lose dominion over you and over me

Blind Boys of Alabama: Nobody’s Fault But Mine

Singing together since 1944, the Blind Boys have been singing blues tinged gospel for an awfully long time and you’d be hard pressed to pick the best of. For a good list, check out Paste’s take here. We’ve gone with this sparse arrangement of another Blind Willie Johnson song, Nobody’s Fault but Mine, which is full of the personal regret and heartache. The plaintive harmonica, the slide guitar and the tight harmonies combine to make this an outstanding version of the song.

Multi-Grammy award winning Ry Cooder has been making music and recording for the past 50 years. He’s a songwriter, film score composer, and record producer. A multi-instrumentalist, he is maybe best known for his slide guitar work,with Rolling Stone magazine ranking him eighth on their list of “The 100 Greatest Guitarists of All Time.” His latest album, The Prodigal Son, his first for six years, has been hailed as “destined to become an instant classic” (Daily Telegraph), and “completely fresh and contemporary” (NPR). MOJO declared it “A career-high.”

Along with his band – Joachim Cooder on drums, Robert Commagere on bass, saxophonist, Sam Gendel and the fabulous vocal trio, The Hamiltones – he played to a sold-out National Stadium, Dublin, having played there some 20-odd years ago. Here’s what we learned.

1. At 71, Ry Cooder can still command the stage and have a crowd eating out of his hand with the quality of his music and his engagement with the audience. He joked about going off to have a few hits of oxygen half way through the set, claiming that Emmylou Harris had got him into it by letting him use her gold tank a while back while playing together. Oxygen or not, he bounced back after a short break to give a barnstorming performance which featured superb versions of Jesus on the Mainline and How Can a Poor Man Stand Such Times And Live.

2. If you have a superb singing group in your band, why not let them take centre stage for a while? Which is exactly what happened with The Hamiltones, Ry Cooder content to let them have at it during his break and later on when he seemed to enjoy just playing a supporting role on guitar behind them. These guys from North Carolina – Antonio Bowers, James Tillman Jr. Corey Williams II – were terrific, three cool looking dudes with bushy beards and shades, with the sweetest tenor voices you ever heard. And they were not just backing vocalists, they were performers who know how to entertain. Their ability to recreate the sound of the old gospel quartet was perfect for the material of Ry Cooder’s new album, The Prodigal Son.

3. You don’t have to wear a beanie cap to be in Ry’s band – but clearly it helps! All but two members of the band sported a beanie – must get chilly up on that stage!

4. Putting a bass saxophone into the mix and giving it a few lead breaks might not seem obvious, but boy, it worked. Sam Gendel doesn’t look as if he has enough puff for that big baby, but when he launched into a solo in Everybody Ought to Treat a Stranger Right, we all sat up and took notice and the ground rumbled beneath us.

5. Updating a Woody Guthrie song with a contemporary reference made complete sense. Guthrie’s Vigilante Man morphed into a sharp commentary about Trayvon Martin, the 17-year-old African American teenager, who was fatally shot in Sanford, Florida, supposedly in self-defence. Blind Alfred Reed’s How Can A Poor Man, got a similar update, to huge roars of approval, with a riff on Donald Trump.

6. Cooder’s slide guitar playing really is something to behold. The technique on How Can A Poor Man where he played slide and worked the volume knob on the guitar at the same time was impressive.

7. And finally – about half the songs he performed were from The Prodigal Son, a carefully curated selection of blues and gospel from the early 20th Century, which really is Cooder’s masterpiece. The audience, presumably like Ry Cooder himself, may not share the faith of the songs’ composers, but their enthusiasm and appreciation was no less than for the other songs performed. These are songs that will speak to anyone, believer or unbeliever. The arrangements, musicianship and feeling are spiritually powerful. There’s humanity, decency, inspiration, hope in these songs, that anyone can feel. And in songs like Harbour of Love and Nobody’s Fault But Mine, we all felt it for sure.

Ry Cooder has been making music and recording for the past 50 years and his latest album, The Prodigal Son, his first for six years, has been hailed as “destined to become an instant classic” (Daily Telegraph), the produce of a “musical mastermind” (Rolling Stone) and “completely fresh and contemporary” (NPR). MOJO declared it “A career-high.”

It is, indeed, something of a masterpiece – perhaps remarkable, in that it is a collection of gospel songs and the artist himself makes no claim to belief. But this is music that Cooder has always loved. “I’m not religious,” he says, “but I always felt drawn to these songs. There’s some kind of reverence mood that takes hold when you play and sing.” For Cooder reverence means “being a conduit for the feelings and experiences by people from other times, like when you stand in an old church yard and let the lonely tombs talk to you…I think any creative artist has to have a sense of a truth or force beyond the visible.”

These are songs that will speak to anyone, believer or unbeliever. The arrangements, musicianship and feeling – and the songs, what a collection of songs – are spiritually powerful. There’s humanity, decency, inspiration, hope in these songs, that anyone can feel. If you are a person of faith, however, you’ll find an extra dimension of faith, encouragement and challenge here too.

All of this much needed, of course, in these days of political bitterness, disregard for the truth, corporate greed, and desperate social inequality and injustice. So thanks, Ry, for putting the spotlight on the spiritual values that can ground us and help make us human again.

71-year Cooder plays guitar, bass and mandolin in what is mostly a carefully curated selection of blues and gospel from the early 20th Century. There are three Cooder originals, Shrinking Man, Gentrification and Jesus and Woody, the latter bemoaning the current state of the world and imagining Jesus telling Woody Guthrie “Guess I like sinners better than fascists, And I guess that makes me a dreamer too.”

Cooder’s reworking of other songs include Carter Stanley’s Harbour of Love; Blind Roosevelt Graves’ I’ll Be Rested When The Roll Is Called; You Must Unload by Blind Alfred Reed; Straight Street by The Pilgrim Travelers; William L Dawson’s, In His Care; and two songs by Blind Willie Johnson, Nobody’s Fault But Mine and Everybody Ought to Treat A Stranger Right(“Blind Willie’s music is pure trance, it’s not 12-bar blues or any suchlike…In steel guitar heaven, I felt Willie looked down and saw that was good,” says Cooder. (Mind you I’m not so sure Willie would have been happy about Ry slipping in those couple of lines which adds Buddha to Jesus in Nobody’s Fault But Mine.)).

The choice of songs is masterful, and the treatment of each brings them bang up to date, without losing their original intent or spirit.

One of the most powerful songs on the album us You Must Unload, written by Blind Alfred Reed, who was recorded, along with The Carter Family and Jimmie Rodgers, at the famous 1927 Bristol Sessions (The “Big Bang” of modern country music).

The song mercilessly challenges “fashion-loving, money-loving and power-loving” Christians – arguably broad swathes of self-proclaimed believers in North America and Europe – and tells them they must “unload.” Anyone who has read their New Testament scriptures would recognize the voice of John the Baptist here, with his fiery denunciation of religious self-satisfaction, or indeed, Jesus, with his searing critique of acquisitiveness and love of money. The Old Testament prophets, too, from which John and Jesus took their cue, were unflinching in their lambasting of those who were content with religious observance but yet oppressed the poor, sought power and preferred a nice glass of wine with their feet up to helping their neighbour – go and read the eighth century prophet Amos and you’ll see what I mean.

The song starts with an amusing dig at the fashion conscious whose obsession with “jewellry encrusted high heel shoes” bars them from the joys of heaven. They sure give Ry the blues. And Jesus too.

Then there’s the money loving Christians who don’t pay their way, who think making it in the kingdom of God is easy. Pretty damning of the way a lot of us Western Christians live, isn’t it, indistinguishable from the pushing and shoving and acquisitiveness that is the hallmark of life these days. The urge for more, bigger, better, more choice. And we want it all for ourselves – cut those taxes, let those poor people stand up on their own two feet.

And then the last verse – taking aim at those power-loving Christians. Power is such a seductive thing. As if political power were somehow linked to the Kingdom of God that Jesus talked so much about. But Jesus said his kingdom wasn’t “of this world,” meaning that it wasn’t like the kingdom of Caesar or America or wherever – it isn’t based on violence, the threat of violence, money, or influence. It’s based on love, compassion, generosity. That’s why Christianity was so successful in the first three centuries before it got entangled with government and the trappings of power. Christians lived out the counter-cultural values of love and self-giving service, devoid of political power, and yet ended up attracting huge swathes of the Empire to follow Jesus. Which is what gives the lie to the support for the 45th President of the United States by so many so-called evangelical Christians. Do they understand the message of the person they purport to follow, if they are prepared to sacrifice values of compassion, love for the stranger, truth, and human decency for the passing gratification of temporary political power? What happened to taking up the cross and following the compassionate, justice-announcing Jesus? Wherein, paradoxically, is to be found the real joy of life.

All of which makes Blind Alfred Reed’s song and Ry Cooder’s fresh interpretation so relevant and compelling right now. It strikes at the heart of a false religion that somehow feels that money and power are compatible with the gospel. They’re not. Thank you Ry for this timely reminder.

Mandy Brooks very fine album, Move On Up!, got considered for nomination for this year’s Grammys. Quite an achievement for a debut album. Daughter of a professional singer, Mandy has been performing with various bands since she was a teenager, including the Jimmy Scott Band. She’s recently formed a new band with Levi Lloyd, The Brooks Lloyd Band, one to watch out for. Down at the Crossroads chatted to Mandy about Move On Up!

DATC: Mandy, congratulations on your very fine Move On Up! album. It’s an album of mostly gospel songs with a distinctive bluesy feel to it. Tell us a bit about the background to the album and what you were trying to achieve?

Mandy: Thank you Gary! I love digging around in your “Down at the Crossroads” blog. It’s gold mine for reference and resource of Gospel Blues. I am honored to be on “Best Blues Album 2017” list!

As far as what I was trying to achieve with the Move on Up album, I had put music on the back burner for about 15 years. I’m not sure if I put it on the back burner or it was just part of my process/musical journey. Even though I was not very musically active during that time, there was a lot of personal development and discovery going on that I think was naturally integrated into the creative process and expression.

One day my son said “Mom, I found these recordings of you singing and you are a good singer.” “If you had a dream what would it be?” I said “I would make a CD.” And he said “You should do it”. So, my husband generously agreed to support it. He told me he was excited to help me create something that I could have as a keepsake and play for my grandkids.

But in the back of my mind I knew there was a lot more down in inside of me. I knew creating the CD would be just like opening a door to grow, connect with others and move on up in my circumstances. My logo is a mockingbird taking flight. That logo is very powerful imagery for me to keep strong and moving up.

Knowing that I had one shot at creating an album, I wanted to really make it count for something. I wanted express my faith in this album but not in a way that was preachy. I just wanted to express my faith in the context of revealing my views and my inner workings and create something that would hopefully bring people joy and encouragement.

DATC: You’ve done a really nice version of Bob Dylan’s Pressing On – very timely, given the release of his latest Bootleg Series, Trouble No More. Why did you choose this song?

Mandy: Music has been for me always a place, a physical space to go to. When I go there I feel surrounded, understood and protected. I feel like I have the freedom to express whatever emotion is going on for me and there is no judgment. So, Pressing On for me is a song that I could sing in that space that gives me strength to keep moving forward through difficult circumstances to a higher calling and bigger reason. If I can press on then maybe someone else could be encouraged and feel like “She’s doing it, I can do it too.”

DATC: And you’ve a Blind Willie Johnson song and a Mississippi Fred McDowell song on the album too. Do you relate to these old blues masters?

Mandy: Even though these masters are of a different gender, race and generation I find them very relatable. I think it’s the music that helps create bridges across these differences. They are singing about their struggles. They are down to earth and unpretentious. They are singing to keep their faith alive and share their experiences, because there is healing and connection in expressing. And so yeah, I can relate to them.

DATC: Why do you think there is an enduring quality to the blues?

Mandy: Well the blues is the basis for almost all of American music over the past 100 years because it is relatable. It’s an expression of calling out from suffering. I think a lot of times people don’t give each other or themselves permission to express, so in the blues gives a place for this. I think another enduring quality is that the blues is profound in its simplicity.

Blind Willie Johnson

DATC: And what about gospel blues – why do you think people still want to listen to Blind Willie Johnson and Rev Robert Wilkins and Rev Gary Davis and others like them, even though they are quite forthright with their gospel lyrics?

Mandy: Well, I think whether they believe intellectually or not with the words, that listeners resonate with the truth of the experience that is coming through their expression. That truth expressed is bringing the listener some kind of satisfaction and making a connection.

DATC: When you say that you “desire to sing the truth,” what do you mean by that?

Mandy: I desire to sing the truth on many levels. I want to sing what is true to my experience. I enjoy singing for fun, but I don’t feel like I’m really singing if I’m not expressing the truth of what is going on inside of me. That could be the truth of my faith in my Saviour and it could be the truth of a really painful relationship I could be going through or the joy of just having a great time and letting go of troubles. You know, being authentic. I desire to be and give something authentic and to sing the truth or I feel like I’m not really giving anything of substance.

DATC: You’ve said, that “touching joy and pain through music brings a sweet freedom and healing.” Can you say a bit more about that?

Mandy: I’ve heard that in the West African Mandekan language there is a term, yere-wolo, that means, “to give birth to oneself.” I feel that this album has been the starting point of that for me. That I am coming back full circle.

I have been reborn for many years as a Christian, but this rebirth is taking place inside that context. I feel like for many years I did not have something to express and then it was like all at once I knew it was time. It has been an awakening for me and the vehicle for that is music. I feel like I am going back to my beginning and collecting all the experiences and giving birth to myself in this way.

Touching that joy and pain, as difficult as it is sometimes, keeps me alive and constantly discovering myself. Through discovering myself, I feel like I am able to Move on Up through my circumstances and hopefully encourage other to do the same.

You know I know how it feels to be held down and feel like there is no way. I know what it feels like to not have a voice so I want others to know that they are not alone in feeling like that as well. I want to share that through faith and relationship with God that he gives us the strength to “Press on” and “Move on Up.” I mean to say that I haven’t “arrived” anywhere. As much as I want to support and encourage others, I need the support, encouragement and relationship with others to keep pressing on and moving up.

Thank you for having me and for your support. I wish you the best with your work. I look forward to hearing updates from “Down at the Crossroads” in 2018!

Volume 13 in Bob Dylan’s Bootleg Series has just been released, Trouble No More, covering the so-called “gospel years” of 1979-1981. There’s a two CD pack with 30 songs, including a couple never before released, and then a whopping 8 CD + DVD offering which, at over £135, I’m afraid priced me out. I might have a friend who can help me out though!

Dylan’s three “gospel” albums from the period were widely pilloried at the time, but the release of this material, all recorded live from concerts in the United States and Europe, has shown what anybody who attended these gigs at the time knew – the performances were nothing short of electrifying. I went to my first Dylan concert on July 1, 1981 at Earl’s Court, London, which was kicked off by four tambourine swinging female gospel singers, Regina McCrary, Carolyn Dennis, Clydie King and Madelyn Quebec, before Bob weighed in with Gotta Serve Somebody. By this stage, Dylan was beginning to mix in some of the old songs with the gospel material, so it wasn’t long before the whole place was erupting to Like A Rolling Stone. I was in Bob heaven with the set list that night, but it was the energy and conviction of the performances that pulsated through the arena that stayed with me long after the final chords of Knockin’ On Heaven’s Door had died away.

Rolling Stone, never a fan of Dylan’s gospel material, admitted of Trouble No More, “What’s often lost in those arguments is that it produced some of his greatest concerts,” while the Times of London grudgingly confessed that “the two-disc version is ample proof that Dylan finding God was, in musical terms at least, no bad thing.” The New York Times understood better what went on: “What comes through these recording is Mr. Dylan’s unmistakable fervor…[the songs are] “anything but routine…Mr. Dylan flings every line with conviction.” Dylan scholar Clinton Heylin says simply, “Like the mid-1960s, he was at the absolute peak of his powers.”

This was a prolific period. More than a dozen songs that didn’t make it onto the three albums from 1979 to 1981 show up in Trouble in Mind. The body of work composed by Dylan during this time “more than matches any commensurate era in his long and distinguished career – or, indeed that of any other twentieth century popular artist,” says Heylin, and it’s hard to disagree.

The song performances are in turns exhilarating, rowdy, playful, and combative, combined with moments of prayerlike reverence. It’s hard not to be moved by What Can I Do for You, from San Diego’s 27 November 1979 performance. This was a centrepiece of Dylan’s performances in these concerts and his passion and sense of gratitude is undeniable. The gospel backing and the mournful harmonica adds to the poignancy. “You have given all there is to give; what can I give to you?” Dylan’s sense of indebtedness oozes from the song. My wife and I were listening to this song the other day in the car. She doesn’t really like most of the music I listen too – she’s more of a classical music fan. But she suddenly said, “He’s really a fantastic singer, isn’t he?” The character of Dylan’s voice will always, I guess, be something of an acquired taste, but he is indeed a very fine singer, able to phrase a song exquisitely, and, as he does on this one, wring the emotion out of it.

What I found interesting listening to these performances is how much they are blues songs. Gospel blues, yes – but nothing wrong with that – we have a long line of such songs from Blind Willie Johnson and Rev. Robert Wilkins onwards. Slow Train, Gotta Serve Somebody, When You Gonna Wake Up, Do Right to Me Baby, Are You Ready and Dead Man, Dead Man are all served up in a heady mixture of the blues, rock and gospel. There’s something about the blues, when it’s played right that just manages to get right inside you and touch you deeply. And that’s what’s going on here with these songs – aside, of course from the deeply felt lyrics.

And then there is the very solid blues rock of The Groom’s Still Waiting at the Altar. The November 13, 1980 performance of this from San Francisco features Carlos Santana on guitar with a couple of blistering solos and Dylan as intense as you’re likely to hear him. The song is not on my vinyl version of Shot of Love, but was eventually added to the CD version.

The Groom’s lyrics are not anywhere near as explicit in Christian meaning as most of the other songs, which speak clearly of God, Jesus, the need for faith, repentance and Christ’s second coming. Here Dylan seems to be in enigmatic prophet mode, speaking of a world of chaos, madness, war and misunderstanding. But remember, this is a period where Dylan has steeped himself in the scriptures, and with his prodigious memory, all this theology and apocalyptic imagery is still swirling around his head. The talk of the groom, the implied bride and waiting at the altar seems to me has to refer to Christ and his bride, the church, straight from the pages of the Revelation of St. John. The stage, says Dylan, is burning and the curtain is rising on the new age, but we’re not quite there yet – the groom (Christ) is still waiting at the altar for his bride (Christ-followers) to be welcomed to the new age. For now, there is chaos, massacres of innocents, enough to nauseate you. He who has ears to hear, let him hear.

The song is a powerful one – “a fiery piece of molten fury” [album liner notes] and the repetitive blues riff drives home the prophet’s urgent message. Before anyone gets too dismissive of this apocalyptic thread in Dylan’s songs, here and elsewhere, let’s realize that, like it or not, the idea of a second coming of Jesus has been part of orthodox Christianity for the last two thousand years. Yes, recently some Christians have got a bit confused about the idea of heaven as a golden city in the skies and about expecting a so-called “rapture,” but Christians have always hoped for a new world forged out of the old, where peace, love and justice would prevail. And that idea comes through loud and clear in, for example, When He Returns: “Like a thief in the night, he’ll replace wrong with right, When he returns… Will I ever learn that there’ll be no peace, that the war won’t cease, Until He returns?”

Dylan gives us, as the New York Times put it, “a sense of moral gravity, a righteous tone, apocalyptic thoughts and a delight in the rich and powerful receiving their come-uppance.”

The important thing for Christians is to live now as if that new age mentioned in The Groom’s Still Waiting At the Altar had already arrived – peaceably, loving neighbours and enemies alike, and seeking justice for all. That’s the answer to Dylan’s question, What Can I Do For You?

God Don’t Never Change: The Songs of Blind Willie Johnson has earned plaudits from all quarters and Grammy Award nominations for Best Roots Gospel Album and Best American Roots Performance for the Blind Boys of Alabama recording of Mother’s Children Have a Hard Time. The album was produced by Jeffrey Gaskill of Burning Rose Productions. The album features a star studded cast which includes Tom Waits, Lucinda William, Derek and Susan Trucks, Luther Dickinson and the Cowboy Junkies. Down at the Crossroads chatted with Jeffrey Gaskill to find out more about how the album came about:

DATC: First of all Jeffrey – congratulations on God Don’t Never Change. It’s a wonderful record; it’s been very widely acclaimed; it’s had two Grammy nominations. That’s no doubt been very pleasing for you – but have you been surprised at just how well it’s gone down?

Jeffrey Gaskill with Lucinda Williams

Jeffrey: I guess I’m not so surprised. I’m grateful for the Grammy nominations – I was hopeful they would come. But I like the fact that it’s gotten great reviews. These are uncertain times – everything’s uncertain, the music business is uncertain, you can’t take anything for granted. But, yes, I’m pleased with the nominations.

DATC: One writer said that your guidance resulted in “Eleven stirring renditions which replicate the soul of the songs, not just the sounds.” Presumably that was what you were striving for?

Jeffrey: Yeah, that was exactly it. Exactly. You know, just going for the heart of the song, and what Willie Johnson was saying at that time. Just bringing it up to contemporary times. And bringing artists together who can convey the song, convey the thought. Really, you know, it’s the thought in the song behind the music that matters the most.

DATC: So why did you want to do an album of Willie Johnson songs?

Jeffrey: Well I wanted to do it way back in 2003, after my Dylan project, Gotta Serve Somebody: The Gospel Songs of Bob Dylan came out. But you know, I had to give some things a rest after that and it was hard to find a label that was willing to go to bat for the project on paper before it was recorded. This was at the time the record industry was collapsing.

DATC: So what is it about Willie Johnson’s music that really appealed to you, that made you want to do this album?

Jeffrey: I think it’s the sense of permanence – and I think it’s the same thing with Dylan’s music – these are themes that everyone needs to think about in their lifetime, no matter when in the spectrum of time they’re living their life – it’s really timeless, enduring music. It’s not something to be sung today and forgotten about tomorrow.

DATC: And that’s the thing about his music – it really has endured over the years. It’s been covered by so many artists, in so many ways over the years. There’s something about it that seems to appeal to people in different eras, perhaps coming from different genres of music.

Jeffrey: Yeah, his music can be interpreted in any number of styles, so seminal is it. He himself, we might say, is hidden in plain sight, to the extent that most everybody is familiar with at least one or two of his songs, if not all of them. Although maybe not familiar with him as an artist.

DATC: The interesting thing, Jeffrey, is that Johnson’s music is quite unashamedly Christian; it springs right out of his vibrant faith. How come people still have an appetite for it, and how come artists who may have no particular interest in faith want to cover his songs and find his songs compelling?

Jeffrey: Well, of course some people only see Blind Willie Johnson as a blues artist, with those universal themes. It takes perhaps a little bit more understanding and appreciation of the lyrics and what he’s getting at to really fully realize him as a gospel artist, which he truly is. But he can be taken either way I guess.

DATC: Can you tell us a bit about the process of making this album, Jeffrey? From what you’ve said I gather it was a long time in the making?

Jeffrey: Labels loved the concept of the album and the artists who were interested in recording, but the budget and the financial end just wasn’t feasible while the industry was collapsing. So inevitably I wound up raising the funds through a kick starter campaign. I was grateful for kick starter, but it’s not really in my nature to want to go out and do things like that. But, you know, when your back’s against the wall, and you want to get something done like that, you’ll do what needs to be done. And then the thought came to me about his dilapidated home in Marlin in Texas that I had visited, and what could be done about the wood from it, and through some extraordinary generosity, a woman down there whom I had befriended was able to secure some wood from the house before it was demolished. And that became the Blind Pilgrim Collection – the cigar box guitars.

[Wood that had fallen free from the dilapidated house where Johnson lived with his wife and singing partner Willie B. Harris in Marlin was delivered to the capable hands of George Brin at String Tinkers in Putnam, CT. He carefully cleaned up this old Southern Yellow Pine and painstakingly hand-made ten magnificent finger-jointed boxes book-matched front and back to create these cigar box guitars.]

DATC: And there were some guitar picks as well weren’t there? I’m kinda kicking myself – I wish I’d tried to get one of those picks!

Jeffery: Well, they were made from the same wood that the guitars were made from. I said, “do you have any scraps left?” and in fact there were three very small pieces of wood left, and so I sent them out to a fabulous pick maker out in California, and he was able to get a hundred picks out of that wood. [Chris Brossard Picks (www.brossardpicks.com)]

DATC: Wonderful. So how did you go about recruiting the artists – I mean it’s a fantastic cast on the album, and all the performances are very, very strong. So how did you go about recruiting them, Jeffrey?

Jeffrey: Well, just sending letters to management, saying, hey, I’m Jeff and I made a record called Gotta Serve Somebody: The Gospel Songs of Bob Dylan, and I’m working on this Blind Willie Johnson project, and here’s a song, and I wonder if you’d consider singing it?

One artist we tried, an Irish one other than Sinead O’Connor, was Van Morrison, but we never heard back from him. That would’ve been nice.

DATC: So you suggested songs for particular artists, rather than artists choosing?

Jeffrey: In most cases yes. With some exceptions – like for Sinead O’Connor, I think I gave her different suggestions up front and then she came back and said she wanted to do a different couple of songs. But then I gave her Trouble Will Soon be Over. So that took a little bit of back and forth. But I think we landed on the right one.

DATC: You sure did! It’s probably the surprise of the album, but it’s really fabulous. I wouldn’t have thought of Sinead O’Connor doing a song on an album like this. But she really nails that one, doesn’t she?

Jeffrey: Yeah, she totally nails it. And when I heard that, it really surpassed any expectations I had for the record. That and the Cowboy Junkies. I’m proud of all the tracks – they’re all great – but I really feel like, Sinead O’Connor and the Cowboy Junkies take it to another level, to a real contemporary sound, and show the relevancy of the words and of Blind Willie Johnson’s music. And these are the sort of songs that can be played on the radio, you know, anywhere, anytime.

DATC: What do you think the songs of Willie Johnson have to say to the modern world? We’re going back a long time to a particular social context, to an individual in very difficult circumstances, singing songs about faith – what can these songs say to the modern world?

Jeffrey: Well I like to think that the world is an improved place since his time. But I would think Willie Johnson would think that the lessons from his songs are still relevant. I would hope there is less desperation now than there was back then, and that there would be more empathy and understanding.

DATC: Have you another project in mind, Jeffrey, or do you just want the let the dust settle a bit on this on at the moment?

Jeffrey: Yeah, maybe let the dust settle for now. I do have another project in mind, it’s more of a audio museum exhibit of shaker music. I’m from New England and this music comes from the area in which I live. It’s got real historic importance.

DATC: Sounds like a great project. Thank you Jeffrey. Again – congratulations on the album our best wishes for the Grammys.

2016 was a bumper year for Americana and Roots music. With such variety and quality, it’s hard to grade them in any meaningful way. So here’s the ten we’ve enjoyed most in alphabetical order by artist, followed by our next 10, and a final 5.