Kitchenuhmaykoosib Inninuwug First Nation

Kitchenuhmaykoosib Inninuwug (Oji-Cree: ᑭᐦᒋᓇᒣᑯᐦᓯᑊ ᐃᓂᓂᐧᐊᐠ (Gichi-namegosib ininiwag); unpointed: ᑭᒋᓇᒣᑯᓯᑊ ᐃᓂᓂᐧᐊᐠ or ᑭᐦᒋᓇᒣᑯᐦᓯᐱᐎᓂᓂᐗᐠ (Gichi-namegosibiwininiwag); unpointed: ᑭᒋᓇᒣᑯᓯᐱᐎᓂᓂᐗᐠ), also known as Big Trout Lake First Nation or KI for short, is a First Nations community in Northwestern Ontario. Part of Treaty 9 (James Bay). The community is about 580 km (360 mi) north of Thunder Bay, Ontario.

When Treaty 9 was first signed in Osnaburgh, Ontario in 1905, KI was located in land that was, at the time, not considered part of Ontario. When band members learned of the signing they sent repeated letters for treaty terms. Kitchenuhmaykoosib Inninuwug (KI) is within the boundaries of the territory described by the 1929-30 Adhesion to the James Bay Treaty of 1905 - Treaty 9. Full reserve status was granted to Big Trout Lake in 1976.

Marion Anderson, who became a band councillor for Big Trout Lake in 1950, was the first woman ever to serve as a First Nations band councillor in Ontario. She was later awarded the Order of Ontario in honour of this distinction.

The band's website describes three locally owned stores serving the community supplying groceries, clothing, fuel, and various other supplies. The community relies heavily on these businesses as The North West Company, a store frequently found with northern operations, was asked to leave by the community in 1996. The community felt that they would be better off keeping the business locally owned and operated. A post office and Canadian Imperial Bank of Commerce Agency Bank are also located in the community. There is one band-run community radio station, 100.3 FM, which broadcasts everything from public health announcements, Sunday mass, and rebroadcasts the Wawatay Native Communications Society from Sioux Lookout, Ontario.

The First Nation is policed by Big Trout Lake Police which is a force administered by the Ontario Provincial Police (OPP). There are only 19 First Nations in Ontario who operate with this agreement and only four in North-Western Ontario. The remainder are policed directly by the OPP or by the Nishnawbe-Aski Police Service.[1]

Wasaya Airways Plane at KI airport

There are water pumping stations providing underground running water to homes on the island while those living on the mainland are serviced by water tanker trucks. There is also underground sewage piping with two lagoons at the west end of the island. The school, teacherages, and Post Island houses are the only structures supplied by underground sewage, the remainder of the community is serviced by a sewage truck.[2]

Healthcare was traditionally provided by the Hudson's Bay Company post master who would dispense medication etc. The first nursing station was constructed in 1938, funded entirely by Reverend Leslie Garrett. The two-story building was 36 x 12; it included the electric light powered by a wind-turbine and battery storage. Indian Affairs built a new nursing station in 1950 which was staffed by two nurses. The current nursing station was constructed in 1973. Like other reserves, the healthcare is delivered by the federal Health Canada (unlike the rest of the province). It's a six-nurse station with a physician on site Monday to Friday. The station also has visiting specialists including optometrists and dentists. The nursing station also plays host to two first year medical students every May from the Northern Ontario School of Medicine which is a key component of their first year curriculum [3]

Radio-carbon dating of a human burial site nearby suggests that the region has been occupied for at least 7000 years. The people of the region are called Inninuwug. The first Europeans gave various names to people of the region including Kiristinon or Kritinou which was eventually shortened to Cree. This reservation is located at the major head-water lake of the Fawn River and subsequently the Severn River to Hudson Bay. Consequently it's been a traditional gathering place for centuries.

The first recorded European trader was James Swain who, in 1807, was charged with establishing a trading post at "Trout Lake" for the Hudson's Bay Company (HBC). Upon entering the area he noticed the ruins of a settlement left by the rival North West Company who possibly settled as early as 1793; though it was left apparently disused. The community is predominantly Christian (Anglican and Pentecostal). The exposure to Christianity occurred as early as the late 1700s; brought by early fur traders. The first recorded missionary was W.W. Kirkby and his wife who, in 1872, formally brought the Anglican faith to the community. He discovered that many community members were already Christian reading from biblical texts written in Canadian Aboriginal syllabics (in some cases on birch bark texts). These texts were provided by the people living in Fort York (Churchill, MB. Even one of the islands off the shore of Big Trout Lake roughly translates to "Catholics dwelling island".

The HBC post played an important role locally as it facilitated the trade of furs for goods (fur trade). Everything was traded according to the beaver pelt (Made Beaver - MB). For example, a blanket would cost 6 MB. Local people were then hired to ship the furs down the Fawn River to the Severn then up the Hudson Bay cost to Fort York (present day Churchill, MB). The voyage would take 5 days downstream and 15 days upstream.

In 1940 a weather station was constructed and included hourly observations which were transmitted to the department of transport. In 1952 the station was enlarged and had a staff of six people. The building is now used by the as the Health Administration office.

The first regular communications with the outside world occurred with the "radio sked" which were regular communications between the weather station and the Winnipeg Airport via Morse Code. Northern Telecom supplied phone service in 1963 (by HF radio) which was upgraded in 1975 to satellite service.

The "KI6" - leaders imprisoned for their protests over mining on traditional Kitchenuhmaykoosib Inninuwug land

The KI was sued by Platinex Inc. over an interim order preventing Platinex from exploring. The decision was released May 22, 2007. The court issued 3 orders: a Consultation protocol; a timetable; and an MOU on the KI, Platinex, and Ontario. The Ontario Superior Court held that appropriate consultation funding was necessary, and that the Court would continue to supervise and facilitate the consultation process. The KI's position had been that "the serious imbalance between the fiscal position(s) of the parties renders the consultation process unfair." No specific finding on funding levels was made, but adequacy of funding was found to be assessable in the consultation process. Implications for other consultation processes remain uncertain.[5]

In 2008, six leaders of the community (Chief Donny Morris, Jack McKay, Sam McKay, Darryl Sainnawap, Cecilia Begg and Bruce Sakakeep) were imprisoned for protesting development on their traditional land by Platinex Inc.. A sacred fire was consecrated in front of the Thunder Bay jail where they were being held, which was extinguished by police on 19 March, 2008. First Nations have spoken out about this alleged violation of the Canadian Charter of Rights and Freedoms and suppression of traditional ceremony[6] Several members of KI and surrounding nations protested their leaders' imprisonment by walking all the way from Kenora, Ontario to Toronto. The leaders were given temporary parole to appear at the protest at Queen's Park on May 26, and were permanently freed by the Ontario Court of Appeal two days later.

In 2012, Chief Donny Morris and his wife were invited to New Zealand for a speaking tour discussing their experience with Platinex Inc. and the Government of Ontario.