Kennedy is born near Omagh, County Tyrone, Northern Ireland. His father, Joseph Hamilton Kennedy, is a policeman in the Royal Irish Constabulary, which exists before the partition of Ireland. While growing up in Coagh, Kennedy writes several songs and poems. He is inspired by local surroundings such as the view of the Ballinderry river, the local Springhill house and the plentiful chestnut trees on his family’s property, as evidenced in his poem Chestnut Trees. Kennedy later moves to Portstewart, a seaside resort.

While awaiting a Colonial Service posting to the colony of Nigeria, Kennedy embarks on a career in songwriting. His first success comes in 1930 with The Barmaid’s Song, sung by Gracie Fields. Fellow lyricist Harry Castling, introduces him to Bert Feldman, a music publisher based in London‘s “Tin Pan Alley,” for whom Kennedy starts to work. In the early 1930s he writes a number of successful songs, including Oh, Donna Clara (1930), My Song Goes Round the World (1931), and The Teddy Bears’ Picnic (1933), in which he provides new lyrics to John Walter Bratton‘s tune from 1907.

In 1934, Feldman turns down Kennedy’s song Isle of Capri, but it becomes a major hit for a new publisher, Peter Maurice. He writes several more successful songs for Maurice, including Red Sails in the Sunset (1935), inspired by beautiful summer evenings in Portstewart, Northern Ireland, Harbor Lights (1937) and South of the Border (1939), inspired by a holiday picture postcard he receives from Tijuana, Mexico, and written with composer Michael Carr. Kennedy and Carr also collaborate on several West End theatre shows in the 1930s, including London Rhapsody (1937). My Prayer, with original music by Georges Boulanger, has English lyrics penned by Kennedy in 1939. It is originally written by Boulanger with the title Avant de Mourir in 1926.

Trevelyan is the son of a Cornish clergyman, the Venerable George Trevelyan, who becomes Archdeacon of Taunton, and his wife Harriet, daughter of Sir Richard Neave. As a young man, he works with the colonial government in Calcutta, India. In the late 1850s and 1860s he serves there in senior-level appointments.

Trevelyan’s most enduring mark on history may be the quasi-genocidalanti-Irish racial sentiment he expresses during his term in the critical position of administrating relief to the millions of Irish peasants suffering under the Great Famine, an Gorta Mór, as Assistant Secretary to HM Treasury (1840–1859) under the Whig administration of Lord John Russell.

During the height of the famine Trevelyan deliberately drags his feet in disbursing direct government food and monetary aid to the Irish due to his strident belief in laissez-faire economics and the free hand of the market. In a letter to an Irish peer, Thomas Spring Rice, 1st Baron Monteagle of Brandon, a former Chancellor of the Exchequer, he describes the famine as an “effective mechanism for reducing surplus population” as well as “the judgement of God” and writes that “The real evil with which we have to contend is not the physical evil of the Famine, but the moral evil of the selfish, perverse and turbulent character of the people.”

Trevelyan never expresses remorse for his comments, even after the full dreadful scope of the Irish famine becomes known. His defenders claim that other factors than Trevelyan’s personal acts and beliefs are more central to the problem.

Trevelyan is referred to in the modern Irish folk songThe Fields of Athenry about an Gorta Mór. For his actions, or lack thereof, during the Great Famine, he is commonly considered one of the most detested figures in Irish history, along with the likes of Oliver Cromwell.

Atherton is born in 1598 in Somerset, England. He studies at Oxford University and joins the ranks of the Anglican clergy. In 1634 he becomes Bishop of Waterford and Lismore in the Church of Ireland. In 1640 he is accused of buggery with a man, John Childe, his steward and titheproctor. They are tried under a law that Atherton himself had helped to institute. They are both condemned to death, and Atherton is executed in St. Stephen’s Green, Dublin. Reportedly, he confesses to the crime immediately before his execution, although he had proclaimed his innocence before that.

More recently, some historical evidence has been developed that shows Atherton might have been a victim of a conspiracy to discredit him and his patrons. This is attributable to Atherton’s status as an astute lawyer, who seeks to recover lost land for the relatively weak Protestant Church of Ireland during the 1630s. Unfortunately for Atherton, this alienates him from large landowners, who then allegedly use his sexuality to discredit him.

Posthumous accusations of sexual wrongdoing also include allegations of “incest” with his sister-in-law, and infanticide of the resultant child, as well as zoophilia with cattle. However, these allegations begin to be circulated several months after his death in an anonymous pamphlet, and may have been intended to further discredit the bishop’s campaign to restore the finances of the Church of Ireland.

(Pictured: Anonymous pamphlet of the hangings of John Atherton and John Childe, 1641)

Boyle enters the army, and in 1709 is raised to the rank of major-general and sworn one of Her Majesty’s Privy Council. He is appointed to the Order of the Thistle and appointed queen’s envoy to the states of Brabant and Flanders. Having discharged this trust with ability, he is created an English peer, as Baron Boyle of Marston, in Somerset. He inherits the estate in 1714.

Boyle becomes a Fellow of the Royal Society in 1706. In 1713, under the patronage of Boyle, clockmaker George Graham creates the first mechanical solar system model that can demonstrate proportional motion of the planets around the Sun. The device is named the orrery in the Earl’s honour.

Boyle receives several additional honours in the reign of George I but, having had the misfortune to fall under the suspicion of the government for playing a part in the JacobiteAtterbury Plot, he is committed to the Tower of London in 1722, where he remains six months, and is then admitted to bail. On a subsequent inquiry he is discharged.

Boyle writes a comedy, As you find it, printed in 1703 and later publishes together with the plays of the first earl. In 1728, he is listed as one of the subscribers to the Cyclopaedia of Ephraim Chambers.

In September 1866, while in Keighley, Yorkshire, Guinness sees a notice advertising a series of lectures by the freethinker and communist Harriet Law. For a week he holds a series of meetings at the same time to try to counteract her influence. He is appalled at the “scoffing unbelief” of such speakers. With the help of Professor John Couch Adams, some astronomical tables, and examination of the scriptures, Guinness works out the prophetic chronology of the bible in terms of a series of “solilunar cycles.” This proves to him that he is living at the end of the sixth unsabbatic day of creation, 6,000 years from Adam, and that the “redemption Sabbath” will soon arrive. This revelation becomes the subject of many of his books and sermons.

In March 1873, Henry and his wife Fanny start the famous East London Missionary Training Institute, also known as Harley College, at Harley House in Bromley-by-Bow, East End of London with just six students. The renowned Dr. Thomas John Barnardo is co-director with Dr. Guinness and is greatly influenced by him. The school trains 1,330 missionaries for 30 societies of 30 denominations.

Harley College becomes so successful that it needs a larger home. In 1883, Elizabeth Hulme offers Guinness Cliff House near Calver, Derbyshire. Harley College is renamed Hulme Cliff College. Now known as Cliff College it continues to this day training and equipping Christians for mission and evangelism.