How long
it has been since
The teaching of the pure
Essence was swept away?
Students are caught up
With the written word
And Buddhist priests are
Stubbornly obsessed with doctrine.
Its a shame that for
A thousand years
No one has spoken
Seriously of this essence.
Better to follow the children
And bounce a ball on these spring days.

-
Ryokan (1758-1831)

Flat
Lake cold penetrates
Water-lily clothes
The mountain by the lake
Is neither right nor wrong
Dusty tracks all end
The world is far away.
White clouds and gulls
Have no hidden plans.

-
Han-shan Te-ching (1546-1623)

Vast and far-reaching
without boundary,
secluded and pure,
manifesting light,
this spirit is without
obstruction.
Its brightness does not
shine out but can be
called empty and
inherently radiant.

-
Hongzhi Zhengjue (1091-1157)

photo
by Al Larus

Through ignorance
I once imagined I was bound.

But I am pure awareness.

I live beyond all distinctions,
In unbroken meditation.

-Ashtavakra
Gita 2:17

From
"The Heart of Awareness: A Translation of the Ashtavakra
Gita," by Thomas Byrom, 1990. Reprinted by arrangement with
Shambhala Publications, Inc., Boston. www.shambhala.com.

A Net of Jewels

The body and mind are only symptoms of ignorance, of
misapprehension.
Behave as if you were pure awareness, bodiless and
mindless, spaceless
and timeless, beyond "where" and "when"
and "how." Dwell on it, think of
it, learn to accept its reality... By doing you succeed,
not by arguing.

~Sri Nisargadatta
Maharaj

Joyce (know_mystery)

Minister for Exams

When I was a child I sat an exam.
This test was so simple
There was no way i could fail.

Q1. Describe the
taste of the Moon.It tastes like Creation I wrote,
it has the flavour of starlight.

Q2. What colour is
Love?Love is the colour of the
water a man
lost in the desert finds, I wrote.

Q3. Why do
snowflakes melt?I
wrote, they melt because they fall
on to the warm tongue of God.

There were other
questions.
They were as simple.I described the grief of Adam
when he was expelled from Eden.
I wrote down the exact weight of
an elephant's dream

Yet today, many
years later,
For my living I sweep the streets
or clean out the toilets of the fat
hotels.

Q1. How large is a
child's
imagination?
Q2. How shallow is the soul of the
Minister for exams?

~ Brian
Patten ~

DharmaG ~ Daily
Dharma "There is an old story
about a farmer, who, like all of us, had some
problems in his life, and thought the Buddha might be able to
straighten
them out.

"'I like farming,' he said, 'but sometimes it doesn't rain
enough, and
my crops fail. Last year we nearly starved. And sometimes it
rains too
much, so my yields aren't what I would like them to be.'

"The Buddha patiently listened to the man.

"'I'm married, too,' said the man. 'Good children too... but
sometimes
they don't show me enough respect; and sometimes...'

"The man went on like this, laying out all his difficulties
and worries.
Finally he wound down and waited for the Buddha to say the words
that
would put everything right.

"Instead the Buddha said, 'I can't help you.'

'What do you mean?' said the astonished man.

'Everybody's got problems,' said the Buddha. 'In fact, we've all
got
eighty-three problems, each one of us. Eighty-three problems and
there
is nothing you can do about it. If you work really hard on one of
them,
maybe you can fix it - but if you do, another one will arise to
take its
place. For example, you're going to lose your loved ones
eventually, and
you're going to die some day. Now there's a problem, and
there is
nothing you or I, or anyone, can do about it.'

"The man became furious. 'I thought you were a great
teacher!' he
shouted. 'I thought you could help me! What good is your
teaching,
then?'

"The Buddha said, 'Well, maybe it will help you with the
eighty-fourth
problem.'

"'The eighty-fourth problem?' said the man. 'What's the
eighty-fourth
problem?'

"Said the Buddha, 'You want to not have any problems.'"

~A Buddhist tale, not sure if it is from a sutra.

A
Zen Retreat in the Woods At the age of 25, Jane Dobisz decided to undertake a
100-day Buddhist retreat in the New England woods. Because Zen
practice doesn't allow taking notes, she didn't keep a diary of
her experiences. But she wrote 10 poems that, 20 years later,
helped her remember the details of her time there. Dobisz says
she's glad she waited so long to write her book, The Wisdom of
Solitude, about
the experience. That
year when I was 19, I was in Europe, and I started meeting all
these people. At the time, you could travel overland to India,
and people were finding gurus and all this sort of thing, and
some people mentioned to me that there was this thing called Zen.
I thought it was flower arranging or tea ceremony or something,
but I signed up for a class in college. The book Zen Mind, Beginners
Mind was on the
syllabus, so I went to the bookstore and bought it, took one look
at it, opened it up randomly it said, If you want to know
if tea is hot or cold, you must drink it yourself--and that
was really it for me. I was done. I said, Thats what
I want. And I looked at Shunryu Suzukis picture on
the back cover and of course, that face which has launched a
million practices I was done. I got on a plane and went to
Nepal two months after that.

It was like, you just have to
experience it yourself, you cant read about it, you
cant study about it; you cant listen to somebody
elses version of it. You just have to taste it or else it
wont work for you. [...]

Youve mentioned the
question of being afraid to find out who you were, but that you
were compelled to do it. Who did you find out you were?

It ended up just being me. None
other than who I always was. Its just being at home with
that. When you sit there long enough you see all the content and
the storyline and the emotions and the grasping and the ignorance
and all the stuff just come and go and come and go and come and
go enough times that it starts to become like the weather. And
instead of it all being my story and me and then
when that happens theres this lightheartedness that
surrounds it for all of the little foibles and just goofiness of
who we are and just the narrow-minded pieces of ourselves and the
jealousies and the fears and all the great, wonderful parts, too,
that are so loving, and so giving. Everybody has this. And when
you can accept those things in yourself, its so much easier
to accept it in someone else instead of react to it. Youre
like, Yeah, I know that. Oh, theres that little
gremlin. And you can see it in someone else.

So you think that was the
most important lesson you learned?

The most important thing I
learned is that I dont know anything.

Explain.

We dont know where we were
before we were born. We dont know who we are. We dont
know when we die, where were going. We just dont. We
could adhere to karma or heaven and hell or whatever you
can make up stuff. When you press things to the end of the line,
the bottom line of everything is that it comes back to this place
thats before any idea and before name and form and before
thinking.

But its very difficult
to hold onto that idea because people want to control and know
everything.

So if you can just get very
comfortable with not knowing anything, thats a great, great
thing to be able to do.