Understanding thoughts ofSri AurobindoIndrani Sanyal, Krishna Roy, Jadavpur ...-2007-317 pagesThe sensuous appeal is there,admits Sri Aurobindo, but he goes on to add that it is refined into "only one and not the chief element of the richness of a soul of psychic grace and beauty" which is for the Indian artist the true...

Culture, Society and Leadership - Page 122Chakraborty S K, Debangshu Chakraborty ...-2006-426 pagescould be accounted for only by the degree of purity of emotional forces driving political activities. SriAurobindo had admitted: “I have done politics and the most violent kind of revolutionary politics,...

SriAurobindo- Page 11Purnima Majumdar-2005-122 pageswas going to Australia, via India, he stopped at Calcutta, settled all previous accounts, collected the dues and went away. No account is available, about who got Manmohan andAurobindo admittedin St. Paul's school, London....

Mother India: monthly review of cultureSriAurobindoAshram-2004SriAurobindo admittedthat 'from the view of the evolutionary future European and Indian civilisations at their best have been only half achievements' while 'the real and perfect civilisation yet waits to be discovered'....

Studies in Hinduism - Page 172René Guénon, Henry D. Fohr, S. D. Fohr–2001, 2004-251 pagesWhat is more contestable is that SriAurobindo seems to admitnot only a spiritual evolution for each being but also evolution in the sense of a 'progression' of the world in its totality. This is an idea which appears very modern to us...

Makers Of Indian Literature Prem Chand - Page 10Prakash Chandra Gupta-1998-62 pagesManmohan andAurobindo, admittedto St. Paul's School, London and left the three brothers in London under the guardianship of his mother. The boys were not too happy with old Mrs. Drewett who insisted on their attending long family...

Mother India: monthly review of cultureSriAurobindoAshram–1997SriAurobindo admittedthe various interpretations that have been made by different scholars. But all maintain that spirituality is their central theme. Sri Aurobindo has revealed the esoteric meaning of numberless Riks and also the...

Journal of SriAurobindoStudy Society1990SriAurobindo admittedthat he held certain views which, although the world might castigate them as follies, frenzies, aberrations or obsessions, were part of his crystallised Faith, and they were...

The AdventSriAurobindoAshram-1989SriAurobindo has admittedfive cycles or stages in human history viz. symbolic, typal, conventional, individualistic and subjective'. Here the first stage is not repeated in the second and the second does not repeat itself in the third...

The AdventSriAurobindoAshram-1988If 'truth' is the object of the study of philosophy, the spiritual and divine truth must occupy an important place in philosophy. And spiritual vision alone discovers the truth eternal. SriAurobindo has admittedno complete separation...

Perspectives on Vedānta: essays in honor of Professor P.T. Raju - Page 77Poolla Tirupati Raju, S. S. Rama Rao Pappu-1988-206 pagesThis was what Plato meant when he said that Good is beyond knowledge. Aurobindo admittedthis when he wrote, "A certain kind of Agnosticism is the final truth of all knowledge. For when we come to the end of whatever path,the universe appears as only a symbol or an appearance of an unknowable Reality...

Congress in Indian politics: a centenary perspectiveRam Joshi, R. K. Hebsur-1987-299 pagesAurobindo admittedin later years that he had joined this secret society in 1902. It had a council of five members in Bombay with several prominent 'Maratha' politicians as its members. The Thakur who led the secret society had won over...

The concept of man in SriAurobindoand other themesMadhav Pundalik Pandit-1987-439 pagesIn keeping with the old Vedic vision of a certain community of interest between earth and heaven, SriAurobindo refuses to admitany gulf between there and here. He admits it is easy to achieve success in the Beyond but to establish...The AdventSriAurobindoAshram-1983

Mother India: monthly review of cultureSriAurobindoAshram-1986SriAurobindo admittedafter his first meeting with Mirra Richard on 29-3-1914 that he had never before seen such an example of absolute surrender as the Mother had shown. It was the most perfect conceivable form of atma...

SriAurobindo: archives and researchŚriAurobindoAshram Trust-1985After a few minutes' conversation, the doctor, hearing Aurobindo's English, asked: "Were you educated in England?"Aurobindo admittedthat he was. Then the doctor gave them both their...

Modern Indian political thought,Sankar Ghose–1975, 1984-509 pagesThe extremist Pal said that in the disarmed and disorganized condition of the people any violent uprising could easily be suppressed by the government. Similarly,Aurobindo admittedthat the physical strength of the country belonged largely to the established authority, and he warned the people not to come into any violent physical conflict with the authorities. In January 1907 Tilakdeclared: "We...

Politics of minorities: some perspectives,Moin Shakir-1980-172 pagesBritish did not consider India as a nation but only a "geographical expression". Even SriAurobindo admittedthat nationalism in India necessitated "mental discipline and capacity to organize" which the country did not possess.The spiritual and cultural unity could be...

The social philosophy of SriAurobindo,Ram Nath Sharma-1980-230 pagesHere SriAurobindo has admittedliberty as the one single goal of political movement. In his moral philosophy the excellence of end decides the excellence of means and any means can be adopted to fulfill a spiritual end....

Neo-Hegelian and neo-Advaitic monism: a study in converging ...,Lakshmī Saksenā-1980-198 pagesPhilosophic consistency requires the boldness to confess not only the inability of our normal awareness to solve the problem of 'genesis' on its plane (asAurobindo has admittedhimself) but the further admission of the very falsity ofthe problem itself. It is this declaration that the problem of genesis is specifically a problem of the segmenting consciousness of man,...

Say not the struggle: essays in honour of A.D. GorwalaAstad Dinshaw Gorwala-1978-392 pagesBande Mataram describing passive resistance as an instrument of political action. These were anonymous and the last in the series was not published because the police had seized the papers. Many years later, SriAurobindo admittedbeing their author and these were published in 1948 under the title The Doctrine of Passive Resistance. Aurobindo argued that the choice of political action by a subject country tor the...

Manmohan Ghose,Lotika Ghose-1975-96 pagesMr. Drewett left for Australia in 1885 but before leaving he had Manmohan and Aurobindo, admittedto St. Paul's School, London and left the three brothers in London under the guardianship of his mother. The boys were not too happy with...

Annual1975After the war was over with the triumph of the Allies, SriAurobindo admittedin an autobiographical note how, in his retirement, he had nevertheless "kept a close watch on all that was happening in the world and in India, and actively...

Studies in modern Indian aestheticsSudhīrakumāra Nandī-1975all these the natural man clamours to know; and yet all these are things we are very fortunate not to know". SriAurobindo admittedthat the historical method was attractive and it led to certain distinct advantages; it decidedly...

Mother India: monthly review of cultureSriAurobindoAshram-1974so that it might not be subject in any mode to the so-called laws of Nature and would mark the beginning of a new, a supramental race. With the passing of Sri Aurobindo we saw a momentous shift in the plan: SriAurobindo admitted...

Contemporary relevance ofSri AurobindoKishor Gandhi-1973-343 pagesIt is difficult to distinguish the poetry of the Overmind,admits Sri Aurobindo, unless one has lived in the light oneself. If this admission of the rarity of critical genuis is a limitation in Sri...

The Swadeshi Movement in Bengal, 1903-1908,Sumit Sarkar-1973-552 pagesAsAurobindo admittedin his April 1907 article — op. cit., p. 61. 302 RNP(B) for week ending 29 February 1908. 303 History of the Second Year of the Swadeshi Movement. Home Political Progs Deposit, July 1909, n. 13....

Mother India: monthly review of cultureSriAurobindoAshram-1973No doubt,admits Sri Aurobindo, there are powerful, often overwhelming experiences which seem to validate this view and among seekers its adherents have always been in the majority. But is it not possible, he asks, that this may be the...

SriAurobindoSisirkumar Mitra-1972-215 pages1940, Sri Aurobindo said smiling, 'England destroyed 175 German planes, a very big number; as on 15 August' In one of our talks in 1943 SriAurobindo admittedthat he had fixed these two dates on which Germany would have a heavy defeat. Writing about his intervention in the world affairs Sri Aurobindo said: 'In his retirement Sri Aurobindo...

Light to superlight: unpublished letters of SriAurobindoAurobindoGhose, Arun Chandra Dutt-1972-239 pagesSriAurobindo admittedthat for the nine or ten months to follow he had had 'only fortuitous help', as already noted by us. On his own admission, he was then 'at the height of his difficulties — in debt, with no money for the...

SriAurobindo: a biography and a history1972As SriAurobindo admittedto a disciple: Certainly, my force is not limited to the Ashram and its conditions... it is also used for individual purposes outside the scope of the Ashram and the practice of Yoga; but that of course is...

The liberator SriAurobindo, India, and the worldSisirkumar Mitra-1970-307 pagesin Bengali that he would do everything for India's liberation. Then Sri Aurobindo put to him certain questions covered by the pledge. Satisfied with his answers on every point, SriAurobindo admittedhim to the organisation....

The MiscellanyWriters Workshop (Calcutta, India)-1970It is difficult to distinguish the poetry of the Overmind,admits Aurobindo, unless one has lived in the light oneself. If this admission of the rarity of critical genius is a limitation in Aurobindo's aesthetic poetry, he seems willing...

Social philosophy of SriAurobindoand the new ageKishor Gandhi-1965-273 pagesSpirit and life, Heaven and earth, God and man remain for ever antithetical. But Sri Aurobindo never admitsthis defeatistsolution. On the contrary, he trenchantly and insistently rejects it as inconclusive and affirms that the resistance which life offers to the Spirit can be conquered, however formidable and...Mother IndiaSriAurobindoAshram-1963