{4314} Primeπρόςpros{pros}A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).

{0846} Primeαὐτόςautos{ow-tos'}From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.

{5342} Primeφέρωphero{fer'-o}A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω [[oio]], {oy'-o}; and ἐνέγκω [[enegko]], {en-eng'-ko}); to 'bear' or carry (in a very wide application, literally and figuratively.

{0846} Primeαὐτόςautos{ow-tos'}From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.

Hebrews 13:13

_ _ without the camp  “outside the legal polity” [Theodoret] of Judaism (compare Hebrews 13:11) “Faith considers Jerusalem itself as a camp, not a city” [Bengel]. He contrasts with the Jews, who serve an earthly sanctuary, the Christians to whom the altar in heaven stands open, while it is closed against the Jews. As Jesus suffered without the gate, so spiritually must those who desire to belong to Him, withdraw from the earthly Jerusalem and its sanctuary, as from this world in general. There is a reference to Exodus 33:7, when the tabernacle was moved without the camp, which had become polluted by the people’s idolatry of the golden calves; so that “every one who sought the Lord went out unto the tabernacle of the congregation (as Moses called the tabernacle outside the camp), which was without the camp”; a lively type of what the Hebrews should do, namely, come out of the carnal worship of the earthly Jerusalem to worship God in Christ in spirit, and of what we all ought to do, namely, come out from all carnalism, worldly formalism, and mere sensuous worship, and know Jesus in His spiritual power apart from worldliness, seeing that “we have no continuing city” (Hebrews 13:14).

_ _ bearing  as Simon of Cyrene did.

_ _ his reproach  the reproach which He bare, and which all His people bear with Him.

Hebrews 13:13

Let us then go forth without the camp  Out of the Jewish dispensation. Bearing his reproach  All manner of shame, obloquy, and contempt for his sake.

Hebrews 13:13

(8) Let us go forth therefore unto him without the camp, bearing his reproach.

(8) He goes on further in this comparison, and shows that this also signified to us, that the godly followers of Christ must go out of the world bearing his cross.

Hebrews 11:26 Esteeming the reproachof Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.Hebrews 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.Matthew 5:11 Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake.Matthew 10:24-25 The disciple is not above [his] master, nor the servant above his lord. ... It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household?Matthew 16:24 Then said Jesus unto his disciples, If any [man] will come after me, let him deny himself, and take up his cross, and follow me.Matthew 27:32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.Matthew 27:39-44 And they that passed by reviled him, wagging their heads, ... The thieves also, which were crucified with him, cast the same in his teeth.Luke 6:22 Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake.Acts 5:41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.1 Corinthians 4:10-13 We [are] foolsfor Christ's sake, but ye[are] wise in Christ; we [are] weak, but ye [are] strong; ye [are] honourable, but we [are] despised. ... Being defamed, we intreat: we are made as the filth of the world, [and are] the offscouring of all things unto this day.2 Corinthians 12:10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.1 Peter 4:4 Wherein they think it strange that ye run not with [them] to the same excess of riot, speaking evil of [you]:1 Peter 4:14-16 If ye bereproachedfor the name of Christ, happy [are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. ... Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf.