The Dialogue brought together 52 participants from 19 countries, including Indigenous and local knowledge (ILK) holders, ILK experts and scientists engaged in the IPBES Pollination Assessment, together with local Indigenous pollinator experts, and representatives from a number of local, national, regional and global institutions and UN agencies. To facilitate constructive interactions and joint learning the Dialogue used a walking workshop approach in the forest and rotational farming fields of Hin Lad Nai, guided by Karen elders and pollination experts from the community. In the field, participants revisited, reflected and jointly analysed selected key messages of the IPBES Pollination Assessment, drawing on their deep insights, experience and evidence from their respective Indigenous and scientific knowledge systems. Following a Multiple Evidence Base approach, the dialogue was designed to ensure equity, reciprocity and usefulness for all involved, and to promote trust for intercultural sharing, learning and knowledge co-production. Posters presenting the key messages were used as boundary objects for linking across diverse knowledge systems. Copies of these posters are available for download and further use here.

Chaiprasert Phokha, Hin Lad Nai leader, tells about the Hin Lad Nai forests, gardens and farming areas, where people, culture and biodiversity thrive. In 2013, Hin Lad Nai was declared a “Special Cultural Zone”, which is a mechanism for supporting the Karen people in recognition of their cultural rights and their ancestral territories based on the framework of a Cabinet Resolution from the Thai Ministry of Culture.Photo: J. Bumroongchai

Pollinator and pollination are nurtured in the Hin Lad Nai diverse, biocultural landscape

The Hin Lad Nai community
provided an excellent example of how pollinators and their habitats are
promoted in a diverse landscape mosaic, and how bees and honey are a central
part of reciprocal human-nature relationships underpinning spiritual, cultural,
economic, and physical well-being. Similar examples of pollinator-friendly
practices embedded into Indigenous landscape management and farming were shared
by ILK holders from Antigua and Barbuda, Guatemala, India, Kenya, Myanmar, New
Zealand, Panama and the Philippines. The Dialogue participants emphasised the
importance of protecting diversified farming systems through the recognition of
rights and tenure as well as strengthening customary governance based on ILK.
This way, pollinators are supported as part of nature’s contribution to people
and community wellbeing at large.

Participants appreciated that there were many aspects of critical importance from the perspectives of ILKS included in the Summary for Policymakers of the Pollination Assessment, and its key messages. In general, participants acknowledged the effort made by IPBES in recognising the contributions of Indigenous peoples and local communities (IPLCs) to support and conserve pollinators throughout the planet.

Recommendations for policy processes

A number of recommendations
to improve and solidify the process in which IPBES engages with ILK in future
assessments and uptake activities were made. A general observation, while
discussing the Pollination Assessment, was that in ILKS, pollination is often
not articulated as a phenomenon as such, but rather understood as one critical
link between plants, animals and people in a wider holistic understanding. The
discussions in the Dialogue suggested that the framing of key issues around
pollinators and pollination, and responses to those, would put more emphasis on
relational values, stewardship, ethics and notions of reciprocity and respect
for the natural world.

The stingless bee (Meliponini sp) is the smallest of the three bee species living in the forest around Hin Lad Nai. There are many stories, poems and songs that connect the people in Hin Lad Nai, the bees, and the forest and that serves as a repository of knowledge and good practices. Photo: N. Crawhall

The threat of pollinator loss

As a reaction to the loss of pollinators, a very strong message came out from the discussions – the importance of supporting the diversified farming systems, adaptive management practices, livelihoods, good governance and diverse knowledge systems that are supportive of pollinators and pollinator habitats. A clear message, from the Pollination Assessment itself as well as from the Dialogue participants, is that these systems are in decline and threatened, and should be strengthened and supported. In this respect, tenure security and rights, which are fundamental to securing the continuation of those pollinator friendly practices and the knowledge systems that maintain them are often inadequate or missing. The Pollination Assessment’s recognition of tenure rights as a critical issue to maintain diversified, pollinator friendly agricultural systems, along with the ability to determine one’s own agricultural and food policies was well received and appreciated.

Photo: Daniele Crimella

Potential ways forward

In the discussion on understanding conditions and trends for pollinators – many participants saw potential in sharing their data and observations, including to use technology, such as smartphones, to report data in a way that is mutually agreed. The Local Biodiversity Outlooks, a platform for Indigenous peoples and local communities to contribute their own achievements to the CBD Strategic Plan and Aichi Targets, is one opportunity to share data and monitoring. The importance of taking advantage of synergies between conservation and customary livelihoods and practices was repeatedly stressed. The “Special Cultural Zone” status of Hin Lad Nai as a good example of a step in this direction. It was highlighted that protected areas would benefit from maintaining and strengthening customary governance and cultural practices.

Conclusions from the dialogue

The Dialogue concluded by
outlining a number of pathways to ensure uptake of the Assessment findings and
in particular emphasising the contributions made by Indigenous peoples and
local communities with their knowledge and practices, and through biocultural
approaches to global pollination conservation and management. On the last day,
an international seminar and IPBES uptake event was convened at Chiang Mai
University (CMU), in collaboration with the Centre of Ethnic Study for
Development (CESD) at CMU, to present the main findings of the Pollination
Assessment and the outcomes of the Dialogue to a broad range of stakeholders in
Thailand, including academics, Indigenous organisations, environment organisations,
government officials and UN agencies. At the seminar, Thai government officials
provided the types of policy development and action taken in support of the
Assessment. The Dialogue and the seminar events were an experiment in
connecting the assessment’s relevance and possible uptake in policy and
practice at three levels at once: local, national and international. We
conclude that it is possible to create this relevance at the local level, in
ways that also have implications for national decision-making and international
forums and processes. However, implementing the key messages of the SPM and
reversing the serious decline in pollinators worldwide, will require
interconnected changes in behaviour, policy, and practice across the diversity
of structures and scales where policy and decision-making take place at
different scales. The final discussions of the Dialogue brought forward the
need for transformations: first of food systems towards sustainability; second
of how biodiversity conservation practices views and engages with Indigenous
peoples and local communities; and third of the relationships between knowledge
systems for ecosystem governance towards respect and collaboration.

Shifting societies’ relationship with nature, one of the key messages in the SPM suggests, is fundamental to all three. Furthermore, as this report and the dialogue strongly demonstrate – considering the togetherness of nature and culture is a critical component of this paradigm shift, offering synergies for biological and cultural diversity, ecosystems and human wellbeing at large.

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