Presenting Jesus Christ our Saviour

God the Father

Those people coming from the first man and woman in a certain way got infected by the wrong choice these people made.

See No Evil (film) (Photo credit: Wikipedia)

God gave a free will to the human beings He created. He did not want them to go wrong or to have it bad, but because they objected to His ruling or His position, He gave them the right to take care of the world themselves how they wanted to do it themselves. He had given them the free will and now they were totally responsible for all the choices they were going to make themselves.

God Himself does not causes bad things to happen to His people but He allows the things to evolve like man lets it evolve and as such allows also to happen things which are not so pleasant for man but are consequences of their acts, they had chosen themselves to do. God allowing such things, good and bad, to happen to man sometimes is to remind man of his position and to let them feel that sin has a price.

You should look at the Creator as a Father who does like any parent, wanting to have the best for his kids, also giving them instructions not to be mean, but to help them on their way of growing up. The omniscient God can see what the ravages of man’s sin looks like, and He desires to spare them for such bad things. For that reason He also gave His Word so that man could learn from it, could see how other people in the past lived their way in this world of good and evil.

God knew very well why it would not be good for man to eat of the Tree of the Knowledge of Good and Evil. It was not because He didn’t want them to taste something good or wanted to hold something good back from them. God was well aware of the destruction and devastation knowledge of good and evil could cause to man.

As children of those who chose the other way than God had prepared for man we still have to reap the effects of that choice today. Man should come to recognise that all he has to to endure in life is not placed on them by the Divine CreatorGod, nor by an extraterrestrial devilish being called Satan, but by our own choices and unwillingness to submit to God His direction for our life.

God does not hate man nor does He hate the world, but He would like it that man comes to love Him and comes to recognise Who He is and what He has done for mankind. Throughout history God always has been around and was always ready to be there for those who wanted Him to have Him nearby and helping them.

God has been very patient with man, but He also wanted to limit the time man would be going on his own stupidity. Therefore he offered mankind His Plan with the promise of a saviour, who would shown man Who God is and how to come closer to God. To give mankind a second chance, God provided what is called a second Adam. Again God provided a ‘new’ fresh ‘man‘ of flesh, blood and bones, who could proof that man was able to put his own man’s will aside to come to do the Will of God. Jesus is that promised one who managed to do that. He is the only begottenbeloved son of God who is given to us to show us the Way to God and who made things told in the ancient times clear, giving insight to those who did not see yet.

In the next series we shall look how God kept His first promise made in the Garden of Eden, to bring forth a person who was to bring an end to the sting of death. We shall look how God repeated several times His promise of a solution against the curse of death and how He provided signs to which we could get to know when it was the moment that promise became a reality, so that nobody should doubt that the promise made in the garden had become into the flesh. (John 1:1)

In the next postings we shall show you how in the ancient times God prepared the way for that light for mankind to come and how hope could grow to come closer to the times of the coming Kingdom of God when the best theocratic system would be there to have this world organised in the best way, bringing peace to all people.

Some two thousand years ago there was a man called Jeshua, today better known as Jesus, who claimed to be the sent one from God and to be bringing God’s Word. He used many old writings in his sermons which were considered writings from the ‘men of God‘ and part of the Holy Scriptures. Though several theologians consider those Holy Scriptures as the (absolute) Truth in every part and whole, because they are breathed out by God Himself. (John 17:17; Matthew 5:18; 2 Timothy 3:16-17; 1 Peter 1:23; 2 Peter 1:21) often they bring teaching contradicting what is said in those holy books.

Robert Kilwardby (c. 1215 – 11 September 1279) first member of a mendicant order to attain a high ecclesisatical office in the English Church [1352fresco by Tommaso da Modena (1326–1379)- church of San Nicolò, Treviso]Those theologians want us to believe they are the only ones who can understand the Scriptures because they have learned to do that. They also want us to believe that we should listen to their words otherwise we shall not be able to find God. Giving us that impression they forget that Jesus claims to be the one who shows clearly Who his Father, the Only OneTrue God is and shows us the Only Way, Truth and Life by which one can come to be reconciled to God the Father, and that, the invitation to be reconciled comes from the Holy Spirit and not by human beings their ideas. (John 6:44, 14:6)

Joh 6:44-51 NHEBJE No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. (45) It is written in the Prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father, and has learned, comes to me. (46) Not that anyone has seen the Father, except he who is from God. He has seen the Father. (47) Truly, truly, I tell you, he who believes has eternal life. (48) I am the bread of life. (49) Your fathers ate the manna in the wilderness, and they died. (50) This is the bread which comes down out of heaven, that anyone may eat of it and not die. (51) I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh.”

Joh 14:6 NHEBJE Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

It is by Christ Jesus that God is revealed to us when God is willing to let His Power come over us and guide us. though we may live in a world where it looks like God is absent, He is not . Throughout the ages Jehovah, the Only OneTrue God has always being very involved.

Humankind should know that it is part of god’s attributes to Be, carrying the essence “I AM” in Him. Having Him always everywhere as an eternal Spirit, who cannot be seen by man or thy would die, God keeps revealing Himself constantly to mankind. Mankind has a hard time hearing, though. Even precious men of God sometimes lost track. Also for them at certain moments contact seemed to be broken.
Man should know that it is not always his ways which come true. Not always does God reveal Himself when and how we want. It might be annoying for us He does not follow always our timing, but God has His own timing for everything. We are just one tiny element in His creation. When we do not see, hear or do not feel any contact with Him it does not mean that God is absent and silent. It might mean that you’re missing his communication to you.

According to biblical and historical accounts, God has revealed Himself in the past by many means (including physically and bodily). Though often man does not hear the Voice of God or does not see His guidance.

Job 33:13-14 NHEBJE Why do you strive against him, because he doesn’t give account of any of his matters? (14) For God speaks once, yes twice, though man pays no attention.

We do not need the theologians to get to know God and to see what He has done. Jesus asks us to believe simply because of the things he has done and promises the Spirit. Like it was the Comforter of Holy Spirit Who came to teach the apostles everything, and reminded them of everything Jeshua had said to them, the Power of God shall also come unto us if we are willing to open our mind.

Joh 14:12-17 NHEBJE Truly, truly, I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to the Father. (13) Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. (14) If you will ask anything in my name, I will do it. (15) If you love me, you will keep my commandments. (16) I will pray to the Father, and he will give you another Counselor, that he may be with you forever, (17) the Spirit of truth, whom the world cannot receive; for it does not see him, neither knows him. You know him, for he lives with you, and will be in you.

Illustration of each of the 28 articles of the Augsburg Confession by Wenceslas Hollar.

Denominations, clergy, & seminaries are using systems of thought that drive their ideals. The many churches you can find in this world often put their aims and goals in the front-line and do place the words of Scripture in the way it suits them. Many may want you to believe those theological theories and many philosophies (even ones that attempt to be biblically based) must be very important and may not be put aside because they drive everything that anyone ever does, writes, thinks or says. But in Christianity you should be driven by the teachings of Jesus Christ and not by human traditions nor by teachings of clergy, which most often or dogmatic teachings from their own denomination. They, who have taken time enough to study religions and to study the Word of God may guide you and help you to find ways to interpret the Bible, but the best guide is the Bible itself, and that you never should forget.

If the Scriptures themselves are unchanging, then why is it that different teachers seem to fall into different “camps” of interpretation?

you may ask.

Dr. Tony Garland writes:

There are numerous factors which contribute to these differences of opinion about what the Scriptures teach on secondary issues, but perhaps the largest influence has to do with how one reads the Scriptures. In particular, are the passages taken plainly at face value like normative communication? Or is some other interpretive lens imposed upon the text. Also: are distinctions which are found within the text accounted for or are they glossed over or worse, “spiritualized” in an attempt to find a deeper meaning or application which differs from that which the original author intended. Another influential factor concerns predispositions and biases which interpreters bring to the text. These predispositions and biases work to prevent the interpreter from accepting the plain meaning of the text – especially where it may differ from already-held ideas or beliefs.

The combination of these factors helps explain why the different theological systems came to be. Moreover, once certain aspects of one’s interpretive view have been established, other aspects of Scriptural teaching tend to follow. Thus, although there are many variations in theological positions, most tend to fall into one of several major categories such as Covenant, Reformed, or Dispensational. {Covenant, Reformed, and Dispensational Theology – What Do They Mean?}

What we can see is that several people had difficulties with previous teachings or interpretations of the Bible. Often they were confronted with powerful institutions against they wanted to react.

About the Reformed teachings it is said that they wanted to emphasize more strongly the belief that all Christian teaching and practice must find its origin directly in the Scriptures and should not be based upon tradition, though soon their teachings also embroidered on their own teachings and traditions.

Another aspect of Reformed Theology is a strong emphasis on what it sees as a cultural mandate for Christians to live actively in society and work for the transformation of the world and its cultures. Although sound in concept (believers are to be salt and light and oppose and expose works of darkness – Pr. 28:4; Mat. 5:13-16; Eph. 5:11), where this cultural mandate is taken to an extreme it can lead to an over-emphasis on social work and even the denial of Scriptural truth concerning the predicted apostasy of this age and the reality of the coming tribulation (Mat. 24:10-12; 2Th. 2:3; 1Ti. 4:1-3; 2Ti. 3:1) – in effect concluding that Christianity will reform the world rather than the Scriptural truth that the world will ultimately reject Christ ushering in a time of fearful judgment (Isa. 13:12; Jer. 30:7; Dan. 12:1; Mat. 24:21; Mark 13:19; Rev. 6; 7:14; 9:15; etc.). Influenced by this cultural mandate, the outlook of Reformed Theology is generally amillennial (there is no literal 1,000 year kingdom of Christ on earth: Rev. 20:4-7) or postmillennial (Christ returns after an indeterminate golden age where society yields to the reforming influence of Christianity). {Covenant, Reformed, and Dispensational Theology – What Do They Mean?}

By time also different theologies came into existence:

Generally speaking, one can divide theological reference tools into three broad categories.

Systematic Theologies – Seek to present theological material systematically according to specific categories that frame the discussion, e.g., the nature of God, the work of the Spirit, the essence of sin, etc.

Biblical Theologies – Seek to present theological material according to categories more directly related to those of the Biblical authors, books, and corpuses; seek to give special attention to the progressive unfolding of this theological material across Biblical history and the Biblical canon.

Historical Theologies – Seek to present developmnent of Christian theology throughout church history and spanning various theological traditions. Some are organized according to historical period while others are organized topically. {Key Bible and Theological Reference Tools: Theologies}

Understanding the Biblical use of the different terms was the debate point and the continued starting point of thinking by the Trinitarian Constantine doctrine which prevented a clear view and understanding for many clergy and theologians and their followers.

When people come to know Christendom better they over time shall become aware of differing interpretations, sometimes get to know these differing views their names (e.g., Covenant Theology, Reformed Theology, Preterism) and shall come to decide which opinion they would like to follow. Most important for their and your decision is to come to a choice about how to read and understand the Scriptures without doing violence to all that they teach.

Making a choice you also should consider if you want to be a disciple of Christ or a disciple of one or other theologian.

When you come to understand that humankind originally fitted within the universe as a divine agency, initially being designed by the Divine Creator to be a regent race on earth, but having drifted away from the Sovereign Maker, you have to wonder which way you want to go. With the knowledge that mankind’s current nature and ways are not now as the Creator originally intended we do have to take on our own responsibility and have to find out for ourselves what God’s intentions were and are and how we want to fit in in that Plan of God.

What you will NOT notice in this ecumenical “revival” movement is repentance from false teachings common to the Catholic Church and liberal Christian theology. {Time to Revive… The Ecumenical Spirit}

It is up to each individual to make the right choice, either to follow human beings who say of themselves they have the exquisite ‘knowledge of the theos’ because they have followed a university course in theology, or to follow the man who was sent by God and showed mankind the way to God, Jesus Christ.

The God of order and clarity let His son speak and do wonders in His name, so that we could see the works of God and could come to know God and could come at peace with Him. By keen powers of self-observation, we can tell if we are letting the flesh win or the Spirit win and can come to see if we are preferring to follow human tradition or are willing to give ourselves to the Words of the Bible, letting them to come unto us giving us biblical insight instead of human doctrines.

How far does one want to go about that ‘unity’ or an ecumenical church? What would be such ‘universal Church’ and how much would be allowed in the differences of believes? Would those people grouping together consider the different smaller groups still like sects?

Pope John Paul II

At first the Vatican did not give formal recognition to the existence of the ecumenical movement, which began with the Edinburgh Missionary Conference of 1910, and led to the foundation of the World Council of Churches in 1948. In 1960 the Roman Catholic Church established the Secretariat for Promoting Christian Unity and tried to jump on the boat, though it took until 1995 when Pope John Paul II in his encyclical Ut Unum Sint reaffirmed the Roman Catholic commitment to Christian ecumenism. Protestant and Orthodox Eastern observers were invited to the Second Vatican Council (1962–65), and the Decree on Ecumenism (1964) promulgated by that council encouraged new dialogues with Protestant and Orthodox churches. In 1999 Pope John Paul II also visited Orthodox nations and signed a joint declaration with the Lutherans on the doctrine of justification that resolved some of the issues that led to the Reformation in 1517. We have seen already several mergers between individual churches and can see that such churches in several instances also put aside some of their original teachings or rules. Though we also have seen that some proposed mergers, like the one between the English Methodists and the Church of England, were rejected by their church-members. On the other hand we can find groups which under the terms of the full communion, can hold joint worship services, exchange clergy members, and collaborate on social service projects.

“In the beginning God created the heaven and the earth.” (Genesis 1:1 AKJV)

“And when Abram was ninety years old and nine, the LORD appeared to Abram, and said to him, I am the Almighty God; walk before me, and be you perfect.” (Genesis 17:1 AKJV)

“2 And God spoke to Moses, and said to him, I am the LORD: 3 And I appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.” (Exodus 6:2-3 AKJV)

“Who is like to you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders?” (Exodus 15:11 AKJV)

“Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.” (Exodus 18:11 AKJV)

“And he said, You can not see my face: for there shall no man see me, and live.” (Exodus 33:20 AKJV)

“Because I will publish the name of the LORD: ascribe you greatness to our God.” (Deuteronomy 32:3 AKJV)

“Yours, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is yours; your is the kingdom, O LORD, and you are exalted as head above all.” (1 Chronicles 29:11 AKJV)

“And the house which I build is great: for great is our God above all gods.” (2 Chronicles 2:5 AKJV)

“Behold, God is great, and we know him not, neither can the number of his years be searched out.” (Job 36:26 AKJV)

“Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.” (Psalms 46:10 AKJV)

“Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.” (Psalms 48:1 AKJV)

“Your righteousness also, O God, is very high, who have done great things: O God, who is like to you!” (Psalms 71:19 AKJV)

“Blessed be the LORD God, the God of Israel, who only does wondrous things.” (Psalms 72:18 AKJV)

“That men may know that you, whose name alone is JEHOVAH, are the most high over all the earth.” (Psalms 83:18 AKJV)

“Among the gods there is none like to you, O Lord; neither are there any works like to your works.” (Psalms 86:8 AKJV)

“For who in the heaven can be compared to the LORD? who among the sons of the mighty can be likened to the LORD?” (Psalms 89:6 AKJV)

“O LORD, how great are your works! and your thoughts are very deep.” (Psalms 92:5 AKJV)

“3 For the LORD is a great God, and a great King above all gods. 4 In his hand are the deep places of the earth: the strength of the hills is his also. 5 The sea is his, and he made it: and his hands formed the dry land. 6 O come, let us worship and bow down: let us kneel before the LORD our maker. 7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if you will hear his voice, 8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my work.” (Psalms 95:3-9 AKJV)

“For you, LORD, are high above all the earth: you are exalted far above all gods.” (Psalms 97:9 AKJV)

“He sent redemption to his people: he has commanded his covenant for ever: holy and reverend is his name.” (Psalms 111:9 AKJV)

“For I know that the LORD is great, and that our Lord is above all gods.” (Psalms 135:5 AKJV)

“Great is the LORD, and greatly to be praised; and his greatness is unsearchable.” (Psalms 145:3 AKJV)

“But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.” (Isaiah 5:16 AKJV)

“And one cried to another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.” (Isaiah 6:3 AKJV)

“Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.” (Isaiah 8:13 AKJV)

“To whom then will you liken God? or what likeness will you compare to him?” (Isaiah 40:18 AKJV)

“I, even I, am the LORD; and beside me there is no savior.” (Isaiah 43:11 AKJV)

“Fear you not, neither be afraid: have not I told you from that time, and have declared it? you are even my witnesses. Is there a God beside me? yes, there is no God; I know not any.” (Isaiah 44:8 AKJV)

“For thus said the high and lofty One that inhabits eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” (Isaiah 57:15 AKJV)

“Who would not fear you, O King of nations? for to you does it appertain: for as much as among all the wise men of the nations, and in all their kingdoms, there is none like to you.” (Jeremiah 10:7 AKJV)

“I will accept you with your sweet smell, when I bring you out from the people, and gather you out of the countries wherein you have been scattered; and I will be sanctified in you before the heathen.” (Ezekiel 20:41 AKJV)

“And I will sanctify my great name, which was profaned among the heathen, which you have profaned in the middle of them; and the heathen shall know that I am the LORD, said the Lord GOD, when I shall be sanctified in you before their eyes.” (Ezekiel 36:23 AKJV)

“Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.” (Ezekiel 38:23 AKJV)

“The king answered to Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing you could reveal this secret.” (Daniel 2:47 AKJV)

“And it shall come to pass, that whoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD has said, and in the remnant whom the LORD shall call.” (Joel 2:32 AKJV)

“For then will I turn to the people a pure language, that they may all call on the name of the LORD, to serve him with one consent.” (Zephaniah 3:9 AKJV)

“After this manner therefore pray you: Our Father which are in heaven, Hallowed be your name.” (Matthew 6:9 AKJV)

“And Jesus said to him, Why call you me good? there is none good but one, that is, God.” (Mark 10:18 AKJV)

“For he that is mighty has done to me great things; and holy is his name.” (Luke 1:49 AKJV)

“God is a Spirit: and they that worship him must worship him in spirit and in truth.” (John 4:24 AKJV)

“1 These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify your Son, that your Son also may glorify you: 2 As you have given him power over all flesh, that he should give eternal life to as many as you have given him. 3 And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent.” (John 17:1-3 AKJV)

“I have manifested your name to the men which you gave me out of the world: your they were, and you gave them me; and they have kept your word.” (John 17:6 AKJV)

“25 O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. 26 And I have declared to them your name, and will declare it: that the love with which you have loved me may be in them, and I in them.” (John 17:25-26 AKJV)

“And it shall come to pass, that whoever shall call on the name of the Lord shall be saved.” (Acts 2:21 AKJV)

“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” (Romans 1:20 AKJV)

“For whoever shall call on the name of the Lord shall be saved.” (Romans 10:13 AKJV)

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” (Romans 11:33 AKJV)

“4 As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one. 5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) 6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.” (1 Corinthians 8:4-6 AKJV)

“According to the glorious gospel of the blessed God, which was committed to my trust.” (1 Timothy 1:11 AKJV)

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 AKJV)

“For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:” (Hebrews 9:24 AKJV)

“And we have known and believed the love that God has to us. God is love; and he that dwells in love dwells in God, and God in him.” (1 John 4:16 AKJV)

“And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, LORD God Almighty, which was, and is, and is to come.” (Revelation 4:8 AKJV)

“Saying, We give you thanks, O LORD God Almighty, which are, and were, and are to come; because you have taken to you your great power, and have reigned.” (Revelation 11:17 AKJV)

“And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are your judgments.” (Revelation 16:7 AKJV)

The God of order who planned everything does not yet look at the world which would be like He has planned it. We should know that this world is not yet according to the wishes of the Divine Creator.

Their are thousands of artworks created in the art world depicting St Paul. This painting was created by the famous artist called Rembrandt. It hangs on the walls of the National Gallery of Art, Washington DC (Photo credit: Wikipedia)

It is worth reminding ourselves that this world is not as it should be. The Bible describes how suffering entered the world as a consequence of Adam and Eve’s sin. The apostle Paul says that “creation was subjected to futility” (Romans 8:20), and we see this “futility” in the world around us.

Rom 8:18-23 NSB I consider that the sufferings of this present time are not worthy to be compared with the glory that will be revealed in us. (19) For the earnest expectation of the creation is waiting for the manifestation (revelation) (disclosure) of the sons of God. (20) For the creation was subject to corruption, not by it’s own will but by reason of the one who subjected it on the basis of hope. (21) The creation will also be delivered from the bondage of corruption into the glorious liberty of the children of God. (22) For we know that the whole creation groans and is in pain together until now. (23) We also, who have the first fruits of the Spirit, even we groan within ourselves, waiting for the adoption and the release from our bodies by ransom.

2Co 4:17-18 NSB Our light affliction is for the moment. It works more exceedingly an eternal weight of glory for us. (18) We do not look at the things that are seen, but at the things that are not seen. For the things that are seen are temporal (for a season). But the things that are not seen are eternal.

People do not all live to ripe old age, but some are cut off prematurely through disease or accident, others loose their life by accident. The many tragedies we may witness in our life are reminders that the world is not as God originally intended – it is a world separated from God by sin. We also can see that lots of bad things happen because the people did not live according the rules of God, not respecting others or not respecting the laws of nature.

As long as we live in this world and with this world system, not having the theocracy set up which God has prepared for the world, those who believe in God and take His Words for granted, there is hope. The prosecutor of the first followers of Christ, got a shock and had his eyes opened. As a devote Jew Saul knew the Word of God but did first not see the light because he wanted to keep strongly to the traditions and the Jewish teaching by which he was grown up. When the sent one from God, the son of manJeshua (Jesus Christ) opened his eyes, Paul came to understand that God subjected the world to futility “in hope”, because there will come a day when the world will be delivered corruption and restored to the paradise that God intended (Romans 8:20-21).

The momentary and light affliction of ours is working out for us an eternal weight of glory, great beyond expression, while we are aiming not at things seen, but at things unseen; for the things seen are temporary, but the things unseen are eternal. Lots of people get blinded to day by all those modern gadgets which seem to enliven their circumstances. Lots of people do think they can gain lots of friends of social media which would make them so much more special. How are they mislead! Lots of people are trying to build themselves a super world which they loose as soon as they die. They do not see that the sufferings of this present time are not worthy to be set against that glory which is about to be revealed for us. (Romans 8:18)

Lots of them do not hear the words God gave the world. After the fall the God of love did not abandon his people. He also understand the weaknesses of man and did not mind His own son even crying unto Him why he would have abandoned him (Jeshua).

Mat 27:45-46 NSB Now from the sixth hour there was darkness over all the land until the ninth hour. (46) About the ninth hour Jesus cried with a loud voice, »Eli, Eli, lama sabachthani?« Which (translated) means: »My God, my God, why have you forsaken me?«

Mar 15:33-34 NSB It was the sixth hour and there was darkness over the whole land until the ninth hour. (34) At the ninth hour Jesus cried with a loud voice, saying: »Eloi, Eloi, lama sabachthani?« Interpreted it means, »My God, my God, why have you forsaken me?«

Jeshua who came down from heaven, not to do his own will but the will of Him (God) who sent him (Jesus), asking Jehovah the Only One God of Abraham to be with him and to help him to endure, saying, “Father, if You are willing, remove this cup from Me. Yet not My will, but Yours be done. “

God had not left Jesus alone, though he had perhaps that impression. (In case Jesus was God himself such a cry would naturally be ridiculous and when he would be God he could not leave himself alone or abandon himself.) Jesus who always tried to do God’s Will and not his own will, loved the God of Abraham very much and had always followed the Words of the God from the Holy Scriptures.

Mat 7:21 NSB »Not everyone who calls me Lord will enter the kingdom of heaven. He who does the will of my Father in heaven will enter.

Mat 12:50 NSB »For everyone who does the will of my Father who is in heaven is my brother, and sister, and mother.«

Mat 26:39 NSB Then he went forward a little, and fell on his face, and prayed: »My Father, if it is possible, let this cup pass away from me: nevertheless, not as I will, but as you will.«

Mat 26:42 NSB A second time he went away and prayed, saying: »Father, if this cannot pass away, except I drink it, your will be done.«

Mar 14:36 NSB He said: »Abba, Father, all things are possible to you. Take this cup from me. Even so not what I will, but what you will.«

Luk 22:42 NSB He prayed: »Father if it is your will remove this cup from me, nevertheless not my will, but your will be done.«

Joh 6:38-40 NSB »I do not do my own will. I came down from heaven to do the will of him that sent me. (39) »This is the will of him that sent me that I should not lose any of those he has given me, but I should raise them up at the last day. (40) »For this is the will of my Father. Every one who sees the Son and puts active faith in him will have everlasting life, and I will raise him up at the last day.«

Joh 7:16-17 NSB Jesus replied: »My teaching is not my own. It is his who sent me. (17) »If any man does his will he shall know the teachings. He will know if it is from God, or whether I speak from myself.

When impaled, יהושע Jeshua (Jesus) cried onto his heavenly Father, the God of Abraham and the Only One True God: “Ěli, Ěli, lamah sheḇaqtani?” which is translated, “My Ěl, My Ěl, why have You forsaken Me?: My God, My God, why did You forsake Me?

Many have no eye nor ear for those Scriptures and have left God. They abandoned Him temporarily or for ever, but God stays open to receive them back. In our affliction many bad things may come over us, but we should also try to see the good things. some people do have to have first something very bad happening to them before they come to realise that they need God. When all these bad things have come upon them in the latter days, when they turn to the Lord of lord of lords, the Most HighElohim, come to recognise the existence of This God of gods, and hearken to His Voice because Jehovah, the Lord their God, is a merciful God; He will not forsake them utterly, nor totally destroy them. He will not forget the covenant of their forefathers, which in the very long past, Jehovah confirmed to them with an oath.

Deu 4:27-40 NSB »Jehovah will scatter you among the nations. You will become few in number among the heathen, where Jehovah will lead you. (28) »You will serve gods that are the work of men’s hands. Made of wood and stone. They cannot see, hear, eat or smell. (29) »From there you will seek Jehovah your God with all your heart and with all your being. And you will find him! (30) »When you are in trouble (distress) and all these things happen to you in the latter days, turn to Jehovah your God and obey his voice. (31) »Jehovah your God is a merciful God. He will not forsake you. He will not destroy you, nor forget the covenant he made with your fathers. (32) »Ask about the days from the past. A time that came before you, since the day that God created man upon the earth. And ask from one side of heaven to the other whether there has ever been anything like this great thing, or anything like it has been heard? (33) »Did people ever hear the voice of God speaking out of the middle of the fire, as you have heard, and live? (34) »Has God attempted to take a nation from the middle of another nation? Has he done this by temptations, by signs, and by wonders, and by war, and by great terrors? Yes, and by the use of his great power! Jehovah your God did all this for you in Egypt before your very eyes! (35) »This was shown to you that you might know that Jehovah Is God! There Is No One Besides Him! (36) »He made you hear his voice out of heaven. That way he could instruct (teach) (correct) (discipline) you. He showed you his great fire on the earth. You heard his words from the middle of the fire. (37) »He loved your fathers. Therefore he chose their descendants. In fact he watched over you and he brought you out of Egypt with his mighty power. (38) »He drove out nations far greater than you so that he could bring you in and give you their land as an inheritance as it is today. (39) »Know this and consider it in your heart today: Jehovah Is God in heaven above, and on the earth beneath: There Is No One Else! (40) »You must keep the regulations and commandments I commanded you today. Then all will go well with you and with your children after you. You may prolong your days on the earth that Jehovah your God gives you for all time.«

This God said so that people could come to understanding for not taking other gods as their god. Jesus knew this very well and tells us he did not want to do his own will but only the Will of his heavenly Father who Jesus considered to be the Only One God Whom we should worship, and not him or any other man. Jesus knew that it was over for him when he got impaled. (John 19:28) In order that the scripture might be accomplished or in order that the scripture might be fulfilled the sent one from Goddied with no bone of him being broken. (John 19:36)

Jesus, like several other men of God, did not abandon God nor His Laws. They followed the scrolls which were given from one to the next generation. In those scrolls we can see that though many times people did not want to see the wonders of God and were ignoring Him, He always came back to them when they had left Him.

Neh 9:6-17 NSB »You are Jehovah, even you only! You made heaven, the heaven of heavens with all their armies, the earth and all things in it, the seas and everything in them. You keep them from destruction and the armies of heaven are your worshippers. (7) »You are Jehovah, the true God, who took Abram and made him yours, guiding him from Ur of the Chaldees, and gave him the name of Abraham; (8) »You saw that his heart was true to you, and made an agreement with him to give the land of the Canaanite, the Hittite, the Amorite and the Perizzite and the Jebusite and the Girgashite, even to give it to his seed, and you have done what you said; for righteousness is yours. (9) »You saw the trouble of our fathers in Egypt, and their cry came to your ears by the Red Sea. (10) »You did signs and wonders on Pharaoh and all his servants and all the people of his land. You saw how cruel they were to them. So you made a name for yourself as it is today. (11) »You parted the sea before them, so that they went through the sea on dry land; and those who went after them went down into the deep, like a stone into great waters. (12) »And you went before them by day in a pillar of cloud and in a pillar of fire by night, to give them light on the way they were to go. (13) »You came down on Mount Sinai, and your voice came to them from heaven, giving them right decisions and true laws, good rules and orders. (14) »They received word of your holy Sabbath from you. You gave them orders and rules and a law, by the hand of Moses your servant. (15) »They received bread from heaven when they were in need, and you made water come out of the rock for their drink, and gave them orders to go in and take for their heritage the land that your hand give them. (16) »But they and our fathers, in their pride, made their necks stiff, and paid no attention to your orders. (17) »They would not obey you and gave no thought to the wonders you did among them. They became stubborn and turning away from you. They appointed a leader over themselves to take them back to their prison in Egypt. However, you are a God of forgiveness, full of grace and pity, slow to wrath and great in mercy, and you did not give them up.

Neh 9:18-33 NSB »Even when they made for themselves a bull out of metal, and said: ‘This is your God who took you up out of Egypt, and had done so much to make you angry.’ (19) »Even then, in your great mercy, you did not give them up in the wilderness. The pillar of cloud still went before them by day, guiding them on their way, and the pillar of fire by night, to give them light, and make clear the way they were to go. (20) »You gave your good Spirit to be their teacher. You did not hold back your manna from their mouths. You gave them water when they had need of it. (21) »Truly, for forty years you were their support in the wilderness. They needed nothing. Their clothing did not get old or their feet become tired. (22) »You gave them kingdoms and peoples, making distribution to them in every part of the land. They took for their heritage the land of Sihon, even the land of the king of Heshbon, and the land of Og, king of Bashan. (23) »You made their children as great in number as the stars of heaven. You took them into the land, of which you had said to their fathers that they were to go in and take it for themselves. (24) »So the children went in and took the land. You overcame before them the people of the land, the Canaanites, and gave them up into their hands, with their kings and the people of the land, so that they might do with them whatever it was their pleasure to do. (25) »And they took walled towns and a fat land. They became the owners of houses full of all good things, water-holes cut in the rock, vine-gardens and olive-gardens and a wealth of fruit-trees. They had food enough and became fat, and had joy in the good you gave them. (26) »But they were hard-hearted, and went against your authority. They turned their backs on your law, and murdered your prophets. These prophets gave witness against them with the purpose of turning them back again to you. They did much to make you angry. (27) »So you gave them up into the hands of their enemies who were cruel to them. In the time of their trouble, when they prayed to you, you listened to them from heaven. In your great mercy you gave them saviors, who made them free from the hands of their enemies. (28) »When they had rest, they did evil again before you: so you gave them into the hands of their enemies who ruled over them. When they came back and prayed to you, you listened to them from heaven; again and again, in your mercy, you gave them salvation. (29) »You admonished them so that you might make them come back again to your law. Their hearts were lifted up, and they paid no attention to your orders. They went against your life giving decisions and turned their backs on you. They were stubborn and did not listen. (30) »You put up with them for years. You admonished them by your Spirit through your prophets. Still they did not listen. So you gave them up into the hands of the peoples of the lands. (31) »Even then, in your great mercy, you did not put an end to them completely, or give them up; for you are a God of grace (loving-kindness) and mercy. (32) »Now, our God, the great, the strong, the God who is to be respected, who keeps faith and mercy, do not let his trouble seem small to you. It has come on us, and on our kings and our rulers and on our priests and our prophets and our fathers and on all your people from the time of the kings of Assyria till this day. (33) »You have been in the right in everything that happened to us. You have been true to us, but we have done evil!

When Adam and Eve were cast out they could tell their children what happened. And their children could continue telling what happened in the Garden of Eden and what the consequences were of the things man had done wrong. The population grew and more and more things happened where God had to intervene and God had to give guidance again so that people would be able to come back on the good track.

To help man, enabling him again to restore the relationship with their Maker God gave them His Words so that they could get more understanding of all things.

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In the previous articles discussing the “Forbidden Fruit in the Midst of the Garden” articles series by Alexander Rivera on his blog The Aeon Eye we looked at the seed having come to the earth.

From the seed can come a shrub or a tree and fruit. In Part 3 of his interesting series Alexander Rivera goes deeper into the exploration of the archetypal symbols of the Tree and Fruit.

He writes:

Genesis 3 relays how the Serpent offers knowledge in the form of a fruit grown from the Tree of Knowledge (the “Good ” and “Evil” part may have have been added later as a gloss.) Like the Serpent, the Tree of Knowledge is sometimes considered to be a phallic symbol. This Fruit along with the Tree also were used to signify the result or effect of some cause, having both a positive and a negative effect and origin.

And later on continues:

Eve gives the fruit of the Tree of Knowledge of which she had eat to her Husband (Photo credit: Wikipedia)

The Tree of Knowledge and digesting the forbidden fruit in Genesis according to Jewish tradition represented the primeval mixture or intermingling of good and evil, light and darkness in an almost Manichean fashion. Eating the fruit forbidden set off a chain reaction where humanity developed a “yeitzer hara” or “evil inclination.” Unlike the earlier Hebrews, who blamed themselves for their woes, the Jewish Rabbis believed God had implanted in the ‘heart’, the Hebrew place of the unconscious of each individual, at his birth or conception. The yezer was not hereditary. It was intrinsically good and the source of creative energy, but had a strong potential for evil through appetite or greed. Only strict observance of the Law could keep the strong, irrational passions it engendered under control. To the commentators in the ﬁve centuries before Christ, Adam’s death was due to his own “sinful actions”, and not to the Augustine-authored “original sin nature” or “ancestral sin” inherent in the DNA in the race of man because of the disobedience of the primal parents. The Zohar claims that Adam and Eve lost their immortality by ingesting the fruit which is ironically enough compared to the occult: {Forbidden Fruit in the Midst of the Garden (Part 3)

At first the creation was like God wanted it. We can hear that in his Voice, him every time when he had created something, saying it was good.

Gen 1:4 MKJV And God saw the light that it was good. And God divided between the light and the darkness.

Gen 1:12 MKJV And the earth brought forth tender sprouts, the herb yielding seed after its kind, and the tree producing fruit after its kind, whose seed was in itself. And God saw that it was good.

Gen 1:18 MKJV and to rule over the day and over the night; and to divide between the light and the darkness. And God saw that it was good.

Gen 1:21 MKJV And God created great sea-animals, and every living soul that creeps with which the waters swarmed after their kind; and every winged fowl after its kind. And God saw that it was good.

Gen 1:25 MKJV And God made the beasts of the earth after its kind, and cattle after their kind, and all creepers upon the earth after their kind. And God saw that it was good.

So, what happened with the following phase in the creation?

Gen 1:26-31 MKJV And God said, Let Us make man in Our image, after Our likeness. And let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over all the earth, and over all the creepers creeping on the earth. (27) And God created man in His image; in the image of God He created him. He created them male and female. (28) And God blessed them. And God said to them, Be fruitful, and multiply and fill the earth, and subdue it. And have dominion over the fish of the sea and over the fowl of the heavens, and all animals that move upon the earth. (29) And God said, Behold! I have given you every herb seeding seed which is upon the face of all the earth, and every tree in which is the fruit of a tree seeding seed; to you it shall be for food. (30) And to every beast of the earth, and to every fowl of the heavens, and to every creeper on the earth which has in it a living soul every green plant is for food; and it was so. (31) And God saw everything that He had made, and behold, it was very good. And the evening and the morning were the sixth day.

Once more we hear God saying:

Gen 1:31 NET God saw all that he had made — and it was very good!63 There was evening, and there was morning, the sixth day.

Would it be said in the Scriptures that God Elohim saw every thing all that he had made worked , and, behold, it was very mighty good if it was not ‘picco bello’? Also in the way the phase is closed or coming to an end we may find the satisfaction of the Most High facing once again an evening and the morning were became the sixth day.
As such we find that to every beast live being of the earth, and to every fowl flyer of the air heavens, and to every thing that creepeth creeper upon the earth, wherein there is life a living soul, we notice that the soul is the being alive itself, not something extra in the living being, but the living element itself having life in it others it would not be a living creature.

We are told that it was that Elohim, the Most HighMaker who has given every green herb for meat food and it was so thus it became. Though one certain fruit was not to be eaten. By it man brought death over himself.

Hear what saith scripture when Adam and Eve ate of the fruit of the tree by which death entered into their souls or lower nature, ‘And when they heard the voice of the Lord of the Alhim walking in the garden’ (Gen. iii-8), or, as it ought to be rendered, had walked (mithhalech). Note further that whilst Adam had not fallen, he was a recipient of divine wisdom (hochma) and heavenly light and derived his continuous existence from the Tree of Life to which he had free access, but as soon as he allowed himself to be seduced and deluded with the desire of occult knowledge, he lost everything, heavenly light and life through the disjunction of his higher and lower self, and, the loss of that harmony that should always exist between them, in short, he then first knew what evil was and what it entailed, and, therefore, it is written, ‘Thou art not a God that approveth wickedness, neither shall evil dwell with thee’ (Is. v-5); or, in other words, he who implicitly and blindly follows the dictates of his lower nature or self shall not come near the Tree of Life.

The imagery of the tree is also included in Simon Magus’s cosmology, as reported by Hippolytus of Rome, is a powerful model that describing some rare concepts that Simononians in the early third century work described in the Philosophumena, asthe “Great Declaration” or “Great Announcement”. Simon very much describes a tree of fire that consumes itself. This is a third century Simonian document, positing that the root of all existence is infinite, and abides in man, who serves as its dwelling-house. The Logos or the Word is projected down by the luciferian Lightening Flash through the Aeons and into the manifest world and man. From the original root, the hidden principle, spring three pairs of manifestations of: Mind and Thought, Voice and Name, Reasoning and Reflection. {Forbidden Fruit in the Midst of the Garden (Part 3)

When the seed falls in the earth, starts to grow it can become a bush or grow out to a tree, being a wooden stake presenting fruits with new seeds. In the classical Greek Scriptures we also find the word stau·ros′ which meant merely an upright stake, or pale, or a pile such as is used for a foundation, a single piece of wood. In the New Testament we do find that Jeshua (Jesus Christ) is nailed at such a stake, a pale, without a crossbeam of any kind at any angle. By the apostles Peter and Paul we also find th word xy′lon to refer to the torture instrument upon which Jesus was nailed, and this shows that it was an upright stake without a crossbeam, for that is what xy′lon in this special sense means. (Acts of the apostles 5:30; 10:39; 13:29; Galatians 3:13; 1Peter 2:24)

Act 5:30 MKJV The God of our fathers raised up Jesus, whom you killed and hanged on a tree.

Act 10:39 MKJV And we are witnesses of all things which He did, both in the land of the Jews and in Jerusalem. They killed Him and hanged Him on a tree;

Act 13:29 MKJV And when they had fulfilled all that was written concerning Him, taking Him down from the tree, they laid Him in a tomb.

Normally every one that was hanged on a tree was considered to be a cursed one. In several cultures living beings where also like fruit was hanging on the wood, made to hang on the wood and burned as an offering. In this way Christ came also to redeem us – Εξηγορασεν· buying us us with a price made by his body loosing life in his flesh and blood. He became an atonement for our sins buying us free, like in the many cultures people thought to ‘bribe’ their gods getting some favours by offering a lamb or food or innocent children. Here an innocent lamb or innocent ‘child’ was offered by giving the God an innocent man. For whatever was offered as an atonement for sin was considered as bearing the punishment due to sin, and the person who suffered for transgression was considered as bearing the curse in his body; therefore, in the same day in which a criminal was executed it was ordered that his body should be buried, that the land might not be polluted, because he that was hanged, which was the case with every heinous culprit, was considered accursed of God, (Deuteronomy 21:22, 23).

This man from Nazareth coming under the curse of the Law — more or less artificially, and in the manner of his death only — whilst living a perfectly righteous life. This way Jeshua removed that curse and made it meaningless. He took away the chains of that curse and as such became a liberator, a Kristos or Christ, a Messiah. He died innocent and gave his body as a ransom for all souls (all living beings) but they will have to recognise him as their liberator, their saviour who would then become “in Christ” also liberated from the curse of death.

Jesus has become that seed on a tree which justifies.

Gal 3:13 MKJV Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, “Cursed is everyone having been hanged on a tree”);

Though “Trust, Faith”shall be necessary to have a knowledge which shall bring comfort and should make a fundamental condition through which a man becomes well-pleasing to God, and partaker of the gracious gift of life, presenting also works according to that faith. In his letter to Galatians the apostle Paul states that one is declared righteous or well-pleasing to God, in consequence of faith whereby truth is included.

Wanting to have the seed bearing fruit it has to find good soil. In barren land it shall not be able to shoot. Only there where people are really willing to obey God rather than men shall be found such fertile ground which shall bring forth the fruits from the seed which the God of our ancestors raised Jesus, whom was put to death by hanging him on a wooden stake. It is this Jesus whom God has exalted to his right hand, to be a Guide, Ruler and a Saviour, to give Israel repentance and forgiveness of sins.

Act 5:29-31 MKJV And Peter and the apostles answered and said, We ought to obey God rather than men. (30) The God of our fathers raised up Jesus, whom you killed and hanged on a tree. (31) This One God has exalted to be a Ruler and Savior to His right hand in order to give repentance and remission of sins to Israel.

In the many creation myths we can find gods who are favoured by one or the other but in the Judaic Scriptures the Divine Maker only favours the human beings in allowing them to give names to plants and animals and to use them as food. But in between the human beings the Elohim does not places one before the other. That God of the Universe does not show partiality, but it is true He wants recognition for Himself as the sole Creator and for being the Only One God. He is the One Who gives life and he is the one who cursed the 1° Adam and his seed but also provided a new pure seed which could grow fluently and be rich in giving good seeds, even providing a very pure seed which could become a new tree of life by being hang on the tree of death. We also have to notice that God has sent His Message to the Israelites and told them, through Jesus Christ, the Good News of peace — and that Jesus is Lord of all! Today there are many who know the story which spread through all Judea, how good news,which sprang from Galilee, after the baptism preached by John brought the story of Jesus of Nazareth, and how God consecrated him His Christ by enduing him with the Holy Spirit and with power; and how he went about doing good and curing all who were under the power of the adversaryof God, because God was with him. The apostles were witnesses to all that he did in Judea and in Jerusalem and how he was put to death by hanging him on a tree, a piece of wood that could not give any fruit any more, but by God now was made higher to become a symbol of life giving fruit which all who would take it would give eternal life by receiving remission of sins.

Act 10:34-43 MKJV Then Peter opened his mouth and said, Truly I see that God is no respecter of persons; (35) but in every nation he who fears Him and works righteousness is accepted with Him. (36) You know the Word which God sent to the sons of Israel, preaching the gospel of peace by Jesus Christ (He is Lord of all!); (37) that word which was published throughout all Judea, and began from Galilee, after the baptism which John proclaimed; (38) how God anointed Jesus of Nazareth with the Holy Spirit and with power, and He went about doing good, and healing all those who were oppressed by the Devil, for God was with Him. (39) And we are witnesses of all things which He did, both in the land of the Jews and in Jerusalem. They killed Him and hanged Him on a tree; (40) but God raised Him up the third day and showed Him openly, (41) not to all the people, but to witnesses hand-picked before by God, even to us who ate and drank with Him after He rose from the dead. (42) And He commanded us to preach to the people, and to testify that it is He who was ordained of God to be the Judge of the living and the dead. (43) All the Prophets give witness to Him, that through His name whoever believes in Him shall receive remission of sins.

Hanged on a stake as a criminal but also as the King of the Jews

In the writings of Livy, a Roman historian of the first century B.C.E., crux means a mere stake. “Cross” is only a later meaning of crux. A single stake for impalement of a criminal was called in Latin cruxsim′plex. One such instrument of torture is illustrated by Justus Lipsius (1547-1606) in his book Decrucelibritres, Antwerp, 1629, p. 19.

The instrument on which Jeshua died was in the original writings called “σταυρός [stau·ros′] which means every upright standing pale or tree trunk. At Jesus’ time of the Romans beside scourging, according to the gospel accounts, only the simplest form of Roman crucifixion comes into consideration for the infliction of punishment upon Jesus, the hanging of the unclad body on a stake, which, by the way, Jesus had to carry or drag to the execution place to intensify the disgraceful punishment.

. . . Anything other than a simple hanging is ruled out by the wholesale manner in which this execution was often carried out: 2000 at once by Varus (Jos. Ant. XVII 10. 10), by Quadratus (Jewish Wars II 12. 6), by the Procurator Felix (Jewish Wars II 15. 2), by Titus (Jewish Wars VII. 1).” {Paul Wilhelm Schmidt, DieGeschichteJesu (The History of Jesus), Vol. 2, Tübingen and Leipzig, 1904, pp. 386-394}

Just as the popular Greek hero Prometheus was represented as tied to rocks people found it right to have cursed ones being tied up on a rock by the sea or on a tree on land. The Greek word that the dramatist Aeschylus used to describe this word stauros, simply means to tie or to fasten, the Greek author Lucian (Prometheus, I) used a·na·stau·ro′o as a synonym for that word. In the Christian Greek Scriptures a·na·stau·ro′o occurs but once, in Hebrews 6:6. The root verb stau·ro′o occurs more than 40 times, that is also a reason why we render it often as “impale,” or ‘fasten on a stake (pole) and you shall find us saying “Jesus was impaled” instead of the wrongly understood “Jesus was crucified”, making people think of the pagan cross-concept, the sign of Tammuz, the god of evil and personification of death.

Alexander Rivera writes:

The Stauros (Cross), which means to “stand” or “straighten up” (e.g. the “Standing One” per Simon Magus?) in its true self is a living idea, a reality or root-principle of separation and limit, dividing entity from non-entity, being from non-being, perfection from imperfection, fullness and emptiness, Light from Darkness. The Stauros or Horos was also seen as synonymous with the Logos and was also seen as the sign of victory as per the doctrine of Christus Victor atonement i.e, that Christ defeated the powers by duping them into crucifying him. {Forbidden Fruit in the Midst of the Garden (Part 4)}

From eternity there was the Elohim God. Him being there from eternity had His Thinking or His Pneuma, His Mind or Spirit with Him in Him. But with Him was also the coming forth form the Thinking which gave sound or a beginning of ordered vowels presenting sound and giving Words. As such The Word was in the beginning, and that very Word was with God. That speaking coming from God belonged to God and as such also could be considered being God, because God is spirit and not a person like we see ourselves as human beings.
That Word, The speaking of God, the Promises he made, were in the beginning with God and they are still with God. It was in the beginning of times God had already to make a promise about the seed. As everything came into being by The God of gods, there were seeds in the Garden of Eden, but having now Adam and Eve out of the Garden there had to come a new seed and a new tree of life. By that tree or stauros life had to enter again in the world of man. By the Hand of God the 1° Adam was made but also the world could find the 2° Adam being made. By God’s Word spoken to the young girl Miriam (Mary/Maria) God’s Word brought His Word onto earth. The Elohim took care speaker for Him was to be presented under man. This voice in the world would be high placed, being a god between people. Like everything came to be by God His Hand; and without Him not even one thing came to be of what was created, so also this seed of the 1° Adam was going to multiply with seeds full of life. Like the life was in the Elohim God Most High, Jehovah provided a solution for the fall in the Garden of Eden, and gave the world a new tree of life in which the world found again the light of man.

Joh 1:1-4 MKJV In the beginning was the Word, and the Word was with God, and the Word was God. (2) He was in the beginning with God. (3) All things came into being through Him, and without Him not even one thing came into being that has come into being. (4) In Him was life, and the life was the light of men.

In many man-made stories we can find lights of man, emancipators, bringers of strength, bringers of fortune, guides and leaders.

Guarding this Horos was the Limit-Setter, the Across-Taker, the Emancipator, the Guide or Leader that guides the initiated soul from its astral journey from the underworld, to the zodiacal cosmos, to the eighth heaven or “ogdoad” where Sophia is said to dwell, near the gates and finally to the Heavenly Cross, functioning like a portal or gateway into the realm of the Father or the Pleroma. The Logos himself is designated as a “door” or a “gate” into eternal life symbolized as pasture, for the saved sheep (or souls) (John 10:9).

This region was also called the “suburbs”, a frontier or the barrier, demarcating the boundary between the worlds. The term “suburbs” is also used in a Peratic text that the Church Father Hippolytus quotes at length called The Suburbs up to the Aither in the Philosophumena or the Refutation of All Heresies, which I will briefly touch on later on. In Plato’s Timaeus, he refers to the soul-stuff of the universe in terms of two circular strips joined together like the Greek letter chi (X). Similarly, tau, the last letter of the Phoenician and Old Hebrew alphabets, is shaped like a cross, and was popularly held to be a protective emblem of supernatural power. Crosses were also said to be used by Roman General Marcius Turbo’s forces in the first century to carry their food and clothing. {Forbidden Fruit in the Midst of the Garden (Part 4)}

Hanged on the sign of the god Tammuz as persons of evil. – Kreuzigung Christi: 1509, Lucas Cranach the Elder (1472–1553)

The sign of the god of evil, Tammuz, being two beams crossing each other was used in many cultures and was also taken over later in Christendom by those who wanted to have a sign for their god as well to bow down for. Though those Christians should have know that the Elohim Creator does not want His people to bow down in front of graven images.

Exo 20:1-7 MKJV And God spoke all these words, saying, (2) I am Jehovah your God, who has brought you out of the land of Egypt, out of the house of bondage. (3) You shall have no other gods before Me. (4) You shall not make to yourselves any graven image, or any likeness of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth. (5) You shall not bow yourself down to them, nor serve them. For I Jehovah your God am a jealous God, visiting the iniquity of the fathers upon the sons to the third and fourth generation of those that hate me, (6) and showing mercy to thousands of those that love Me and keep My commandments. (7) You shall not take the name of Jehovah your God in vain. For Jehovah will not hold him guiltless that takes His name in vain.

The most commonly known format of the Rosary, flanked by the Bible and a free-standing Crucifix.Islamic prayer beads for dhikr (remembrance of God)

Today we still can find lots of Christians making themselves an idol, like sculptures of a Jesus hanging on a cross, a Christ with a red open gleaming heart, a virgin Mary, all sorts of saints, all statues where they pray for. They seem to forget The God asked His people not to bow for in worship for a picture of Himself nor for the likeness of any thing, which is in the heaven above, or in the earth below, or in the waters under the earth. Though by the warp and weft, it is for many the order of the day to burn candles or to pray in front of pictures or statues. By many Trinitarian Christians this seems to be the run-of-the-mill to them and they often do not feel happy when they could not do such an action or are afraid that something could happen to them.
Also by several Muslims we do find such a fear and like we can find Christopher or rosebuds or rosary (paternoster) in cars hanging on the front mirror or on the dashboard we find prayer beads hanging on the front mirror by Muslims as well. When they would not have such symbols in their car or in the house, like ‘sacred or blessed palm’, they think the seed of evil might come over them.

Mural “God’s Mather” in Belyova church

Real Christians should take God Words at heart and remember:

Deu 5:8 MKJV You shall not make a graven image for you, any likeness of anything that is in the heavens above, or in the earth beneath, or in the waters beneath the earth.

Deu 27:15 MKJV Cursed is the man that makes any graven or molten image, an abomination to Jehovah, the work of the hands of the craftsman, and puts it in a secret place. And all the people shall answer and say, Amen.

Psa 97:1-12 MKJV Jehovah reigns; let the earth rejoice; let the multitude of islands be glad. (2) Clouds and darkness are all around Him; righteousness and judgment are the foundation of His throne. (3) A fire goes before Him and burns up His enemies round about. (4) His lightnings lit up the world; the earth saw and trembled. (5) The hills melted like wax at the presence of Jehovah, at the presence of Jehovah of the whole earth. (6) The heavens declare His righteousness, and all the people see His glory. (7) All those who serve graven images are ashamed, those who boast themselves in idols; all gods bow down before Him. (8) Zion heard and was glad; and the daughters of Judah rejoiced because of Your judgments, O Jehovah. (9) For You, Jehovah, are high above all the earth; You are lifted on high far above all gods. (10) You who love Jehovah, hate evil; He keeps the souls of His saints; He delivers them out of the hand of the wicked. (11) Light is sown for the righteous, and gladness for the upright in heart. (12) Rejoice in Jehovah, righteous ones; and give thanks at the memory of His holiness.

Isa 40:18-20 MKJV To whom then will you compare God? Or what likeness will you compare to Him? (19) The workman melts a graven image, and the goldsmith spreads it over with gold, and casts silver chains. (20) He too poor for that offering chooses a tree that will not rot; he looks for a skillful workman to prepare a graven image that will not totter.

In having a figure of a man on a piece of wood or a sculpture of a god-man people find themselves presented as God and have their god from mankind in their own world. As such they created themselves a go son, a god father and a god mother and twist the Words of Scriptures to suit their man madedogma of a Trinity or triune god, a three headed god, like such a god can be found in lots of ancient pagan religions.

“The trinity of persons within the unity of nature is defined in terms of ‘person’ and ‘nature’ which are G[ree]k philosophical terms; actually the terms do not appear in the Bible. The trinitarian definitions arose as the result of long controversies in which these terms and others such as ‘essence’ and ‘substance’ were erroneously applied to God by some theologians.” {Dictionary of the Bible, John L. McKenzie, S.J., p. 899}

Seed was the essence of life and out of seed came more than one element or fruit and more than one god. The evangelist John referring to the seed promised in the Garden of Eden, speaking about the first-born of all creation should have people to open their eyes and to question them why, if the Trinity doctrine is true, the Father and the Holy Spirit, god’s Pneuma, not also said to be the firstborn of all creation? When we look closely at what is written in the Holy Scriptures we can see that the Bible applies this expression only to the son.

In the Old Testament we can find more than once the seed of Adam being blessed and bringing forth children of God. We also get to see that there is the firstborn of Abram (Abraham) being requested as an offering but that what came out of the seed, the bush, getting into fire, giving light and promising Abraham much more seed and letting the world to be known that out of his seed would come more light and salvation. Many years after Abraham a child is born which is spoken of as the “firstborn,” who is also presented as the newborn of the new world, the 2° Adam. It indicates that Jesus is the eldest in Jehovah’s family of sons. With this new seed, promised in the Garden of Eden and having come into blossoming a two thousand years ago

“by means of him allotherthings were created “

we get a figure that can create again some would say, but it indicates that God uses Jesus Christ to continue His creation and as such

. . . Allotherthings have been created through him and for him.”

Thus he is shown to be a created being, part of the creation produced by God who has delivered us from the power of darkness? It was the Father of this son Who is the Deliverer or Saviour, because he accepted the offering of His son who is the saviour for mankind. That seed of King David is the one who was promised and who brought us the way to the kingdom of God. It is by that seed on the tree by whom we have obtained salvation and forgiveness of sins. He is not only a first-born but also the pure image of the invisible God, and the first-born of every creature. In case that seed would not have grown and have been purified we would not have had any chance. Without him our names would not been written in the Book of life, which is in heaven. Whether imperial thrones, or lordships, or angelic orders, or dominions, all things were in his hand and as such could be considered as having been created by him, because when God would not have provided that seed in the Garden of Eden and would have destroyed Adam and Eve at once, no human being would have lived on this earth. Therefore Jeshua, the promised seed, is before all things, and by him all things are sustained. Though many people do not want to respect what he really has done, dying for the sins of many (remember that God cannot die), Jesus who was first lower than angels (remember that God was, is and always shall be the Most High) Jesus became the seed of the woman that could become the head of the body, the church, for he is the beginning, the firstfruits of the resurrection from the dead. It is like seed has to fall on the ground after it had dried up or died from the plant, this seed of a man also died and became the shoot of Jesse that in all things he might be the first; for it pleased God to complete all things in him; and by his hand to reconcile everything to himself; and through his blood shed on the stake made peace both for those who dwell on earth and for those who dwell in heaven.

Col 1:13-20 MKJV For He has delivered us from the power of darkness and has translated us into the kingdom of His dear Son; (14) in whom we have redemption through His blood, the remission of sins. (15) who is the image of the invisible God, the First-born of all creation. (16) For all things were created in Him, the things in the heavens, and the things on the earth, the visible and the invisible, whether thrones or dominions or principalities or powers, all things were created through Him and for Him. (17) And He is before all things, and by Him all things consist. (18) And He is the Head of the body, the church, who is the Beginning, the First-born from the dead, that He may be pre-eminent in all things. (19) For it pleased the Father that in Him all fullness should dwell. (20) And through Him having made peace through the blood of His cross, it pleased the Father to reconcile all things to Himself through Him, whether the things on earth or the things in Heaven.

The seed from the dead wood was a single man, not one who existed out of three seeds or three gods. God Himself has revealed that seed as His only begotten belovedson.

Mat 3:16-17 MKJV And Jesus, when He had been baptized, went up immediately out of the water. And lo, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and lighting upon Him. (17) And lo, a voice from Heaven, saying, This is My beloved Son, in whom I am well pleased.

The “You are My Son, the Beloved” gives an indication that this son of man is also son of god and not like some interpret it to be ‘god the son’. His “goings forth have been from of old, from everlasting” is about that seed spoken off in the Garden of Eden. It is noteworthy that, instead of saying “days of eternity,” RS renders the Hebrew as “ancient days”; JB, “days of old”; NW, “days of time indefinite.” That seed was not eternal it had the beginning in those older days way back at the beginning.

Mic 5:2-5 MKJV And you, Bethlehem Ephratah, you being least among the thousands of Judah, out of you He shall come forth to Me, to become Ruler in Israel, He whose goings forth have been from of old, from the days of eternity. (3) Therefore He will give them over until the time the one giving birth has given birth; then the rest of His brothers shall return to the sons of Israel. (4) And He shall stand and feed in the strength of Jehovah, in the majesty of the name of Jehovah His God. And they shall sit, for now He shall be great to the ends of the earth. (5) And this One shall be peace. When Assyria shall come into our land; and when he shall walk in our palaces, then we shall raise against him seven shepherds and eight anointed ones from men.

The seed like a mustard seed has grown and from the smallest seed shall have to come forth a great tree of seeds of the Father, the Most High Creator, all children of God.

If Father, Son, and Holy Spirit were coequal, comprising one Godhead then we would find a God who at several occasions did not tell the truth, because God is an all-knowing God, but Jesus on several occasions says he does not know a certain thing; He even does not know when he would come back. God also says He is an eternal Spirit which would make Jesus faking his death and telling lies when he says that a spirit has no flesh and bones and when he shows his wounds to his disciples to proof he is no spirit.

Luk 24:34-40 MKJV And they said, the Lord has indeed risen, and has appeared to Simon. (35) And in the way they related the things happening, and how He had been known by them in breaking of the loaf. (36) And as they spoke this, Jesus Himself stood in their midst, and said to them, Peace to you! (37) But they were terrified and filled with fear, for they thought they saw a spirit. (38) And He said to them, Why are you troubled, and why do thoughts arise in your hearts? (39) Behold My hands and My feet, that I am He! Handle Me and see, for a spirit does not have flesh and bones as you see Me have. (40) And when He had spoken this, He showed them His hands and feet.

In case Jesus is God then Jesus being in God like we should be in Jesus and in God would make us God as well, when you take it that being in some one is being that one and that the unity of Christ means that Jesus is god than the unity of us with Christ means that we are Christ and as such are also God.

Jesus asks to believe in him and to know that the works which he does, his Father in heaven shall do even greater works than these which Jesus could not do without his Father. And Jesus was on earth but told the others, not he was doing al this but the One to Whom he was going to. He was going to the place of his Father, Who he was going to join. He also told his followers that he was going to his Father who may be glorified through him, Jehovah God His Son. It is this son of God who will ask of his Father; and it is Him Who was to give the apostles another Comforter, to be with them for ever.

Jesus tells his apostles that he will be gone and that the world shall not able to see him any more. On the day the comforter or the Force of God would come over them their eyes would go open and they would come to understanding of all those things they saw happening. At the time they happened they did not understand but after the Pneuma, God’s Power came over them they came to understand everything and came to know that Jesus is with his Father. But at the same time Jesus would be there for them with them and they would be with him. Everybody should get the faith in Jesus, the son of God and love him so that he also will be loved by Jesus his Father.

Joh 14:12-21 MKJV Truly, truly, I say to you, He who believes on Me, the works that I do he shall do also, and greater works than these he shall do, because I go to My Father. (13) And whatever you may ask in My name, that I will do, so that the Father may be glorified in the Son. (14) If you ask anything in My name, I will do it. (15) If you love Me, keep My commandments. (16) And I will pray the Father, and He shall give you another Comforter, so that He may be with you forever, (17) the Spirit of Truth, whom the world cannot receive because it does not see Him nor know Him. But you know Him, for He dwells with you and shall be in you. (18) I will not leave you orphans. I will come to you. (19) Yet a little while and the world does not see Me any more. But you see Me. Because I live, you shall live also. (20) At that day you shall know that I am in My Father, and you in Me, and I in you. (21) He who has My commandments and keeps them, he it is who loves Me. And he who loves Me shall be loved by My Father, and I will love him and will reveal Myself to him.

Jesus never claimed to be God and addresses the Father as “the only true God”; so, Jesus as “a god” in the first chapter of John merely reflects his Father’s divine qualities and looks at Jesus as a high or important person person, like Apollo, Zeus, Pharaoh, Moses, angels and others are called ‘god’ in the Bible, but where never is intended them to be The God.

In several stories written before the New Testament several gods are presented to bring new light and to bring change in life because crossing axes would bring in new breath (life). But to get the life the occult signs, the making of a cross repeatedly had to be done regularly, because otherwise the gods of evil would get more force and conquer again over light and bring darkness again.

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God had given an instruction to safeguard them. God knew what could happen but they did not listen out of their own choice. When He fretted that Adam had become “like one of us“, God was not talking to some other gods or other beings but speaking in the Royal We, like any higher person still uses the Pluralis Majestatis today. (Genesis 3:22) The author of the Testimony of Truth wants us also to look negatively at the Maker and says:

But what sort is this God? First he maliciously refused Adam from eating of the tree of knowledge, and, secondly, he said “Adam, where are you?” God does not have foreknowledge? Would he not know from the beginning? And afterwards, he said, “Let us cast him out of this place, lest he eat of the tree of life and live forever.” Surely, he has shown himself to be a malicious grudger! And what kind of God is this? For great is the blindness of those who read, and they did not know him. And he said, “I am the jealous God; I will bring the sins of the fathers upon the children until three (and) four generations.” And he said, “I will make their heart thick, and I will cause their mind to become blind, that they might not know nor comprehend the things that are said.” But these things he has said to those who believe in him and serve him! {Forbidden Fruit in the Midst of the Garden (Part 1)}

It is the same as parents who noticed their children having done something wrong. They know where they are, and when they are hiding they mostly also know exactly the place where they are hiding, though still ask them to say where they are, trying to give them a chance to come out themselves and to show themselves in the condition they are.

Alexander Rivera of The Aeon Eye dedicated to research and ideas regarding scholarship in theology, various ancient texts spanning different cultures of all ages, comparative mythology, philosophical exegesis, apocrypha, patristics, the Nag Hammadi Library and the Bible, believes the author of the Testimony of Truth designating the serpent as a positive figure, telling the story from the view of the serpent.

Concerning the text also distinguishing Christ as the “Son” or messenger he talks about the “unknown Father” which is distinct from the “LordGod” of Genesis or the Lawgiver which was equated by many Gnostic groups such as the Sethians, Naasenes and the Valentinians with the Demiurge or the “Craftsman” who fashioned the cosmos from a chaotic pre-existent “prima materia”.

The Marcionites held a similar position, but lacked the speculative and imaginative cosmologies that were a staple in later Gnostic mythology, but held both the creator god as a lesser god and the Good, Supreme God as distinct, but co-eternal beings in a constant state of antagonism (we see this idea carried into the later doctrines of the Manichaeans and the Cathars). The Demiurge did not derive from the Supreme God by emanation or by a fall of another aeon. {Forbidden Fruit in the Midst of the Garden (Part 1)}

Marcion, much like his Gnostic predecessors denied that the God of goodness could have created the cosmos of corruption and entropy. Therefore, in his place, the creator god was assigned as author of the physical universe, while treated as an inferior being, not good, but only just. He is also the author of evil (as Isaiah 45:7 boldly asserts), as he is as much a lover of war (Exodus 15:3), erratic blood-lust in his constant demand for animal and human sacrifice, rejoicing in death (Deuteronomy 28:63), condoning slavery including sexual (Exodus 21:1-11), commanding the Israelites to rape, pillage and destroy at a moment’s whim (1 Chronicles 21, Deuteronomy 3, Joshua 6) all the while contradicting his own commandment of “Thou shalt not kill”. At his express command, the world is turned into a place of pain and “thorns” (Genesis 3:18)

The saying by the prophetIsaiah that the Elohim would be a God of evil is indicating that the Most HighMaker Who has no peer, no God but Him, allows evil to come over people, even making His People arm them for battle. It is true that the Bible says even though man does not recognize Him, He does this so people will recognize from east to west that there is no God but Him. Already early at the Creation God made it clear that out of the void it was Him Speaking and making it to happen. From the very start of the universe the living creatures had to know that it was Him Who made them. All had to understand that it is Him The One Who forms light and creates darkness. It was Him Who created out of chaosorder and brought about peace and created calamity. Waters had to flow, air had to flow, but now that man had interfered with creation and disturbed the peace and tranquillity they themselves brought great misfortune over themselves, not out of God’s Will but out of their will. It where they who wanted to rule the world and have everything to say, so God allowed them to arrange the things like they want to do it. But up until now they still not have given any proof to be capable to order the world decently.

True, God by giving everything in the hands of incompetent human beings made that affliction became master of mankind. Though He allows all those things to happen in the hope that at one point those people will come to recognise that He alone is the Divine Supreme Maker Who deserves all worship and honour. God is patient enough to find enough people who are willing to recognise that the ElohimHashem Jehovah is the Most High Lord over the Lord of lords, Who accomplishes all these things.

People shall also have to notice that certain things that happen may look at one moment good but at an other may look bad, like the changing skies with clouds sending down showers of deliverance. Also figuratively people shall get to see that the earth shall have to absorb the ‘showers’ from God so salvation may grow, and deliverance may sprout up along with it. This all in the knowledge that it is the Divine Supreme Being Who creates it.

Isa 45:5-8 MKJV I am Jehovah, and there is none else, no God besides Me; I clothed you, though you have not known Me; (6) that they may know from the rising of the sun, and to the sunset, that there is none besides Me. I am Jehovah, and there is none else; (7) forming the light and creating darkness; making peace and creating evil. I Jehovah do all these things. (8) Drop down from above, O heavens, and let the clouds pour down righteousness. Let the earth open, and let salvation bear fruit; and let righteousness spring up together. I Jehovah have created it.

Lots of Christians accuse Muslims to have a cruel God (Allah), because they hear stories of what that God says and do not seem to know that they have the same God saying naturally the same things. But those hard words God speaks in the Old Testament, which many Christians do not know, are part of God reacting on the bad things the people did.

That God allows it all to happen is that otherwise an intervening God would again being able to become the accused as being a dictator, only allowing that to happen what and how He wants it, not giving any liberty to man. That was the charge in the Garden of Eden. God was wrongly accused as wanting all right to govern Himself. Man forgot that they were given freedom to name and manage their own world.

Those who want to believe the world that God only executes the law without mercy or compassion when it is convenient for Him are the one the Bible is calling satan or adversary. The opponents of God, the antagonists and objectors are the ones who are mentioned many-fold in the Bible. The ones who want the world to believe that God would be a person of king-like jealousy and pride, with great appetite for praise and sacrifices are the ones who gave breath to the enemy and what motivated many early Christians to interpret “the Lord God” as either an ignorant but just creator or at worst, a malicious and belligerent demon called “Ialdaboath”. {Forbidden Fruit in the Midst of the Garden (Part 1)}

Many assume wrongly that Jesus is talking about his heavenly Father being the father of evil and the one owning this world, but The Elohim has given the world in the hands of man, God’s adversary. It is not about God when there is said

Jesus is giving reference to the “father of lies” who is not his heavenly Father, but the master of evil, God’s adversary (the ‘devil‘), who can be any human person who doubts the existence and the right of power of God.

Alexander Rivera points out:

it was Yahweh who said that they would die if they ate from the Tree of Knowledge, whereas the snake said that they wouldn’t—and of course, as we know, they didn’t. All that they Serpent said is that they would become as gods, which Yahweh confirms when he says, “Look, they have become as gods. Now we must remove them from the garden, lest they eat of the tree of life and live forever.” The night preceding his crucifixion, the Johannine Jesus says in John 12:31-33:

Now is the judgment of this world. Now the prince (archon) of this world will be cast out.

The prince or “archon” is a direct reference to the Demiurge, the “god of this aion” as Paul calls him 2 Corinthians 4:4. Before, the creator God said to both Adam and Eve “but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” On the other hand, the Serpent said pointedly: “You will not surely die. For God knows that in the day you eat of it your eyes will be opened and you will be like God, knowing good and evil.” {Forbidden Fruit in the Midst of the Garden (Part 1)}

The author of Genesis let us know that Adam and Eve where cast out of the Garden of Eden and would have to face death, because God told them so and that all their offspring would have to face the problems and will have to die as well. This penalty form one to the other generation is a thorn in the eye of many Christians as well, but otherwise God would intervene again and could be accused of favouritism, giving partiality to His own people.

The eyes of both of them were opened, making them aware of what they had and what they now had to loose. Eve in her heart had hoped to get more wisdom. She did not want to believe that they would die. How could the one Who made them, losing them again? Reason why we do not follow the Gnostic writings is that they continue to follow the path of Eve and the adversaries of God who want us to believe that it was the Serpent who was right and the creator God Who was the one who had lied.

He said that Adam and Eve would die if he ate the fruit, but neither died. Instead, the Serpent was telling the truth. As a matter of fact, the creator himself ended up agreeing that the Serpent was right! The creator Lord God had proved himself to be a chronic liar as well as plagiarizer. To the Gnostics, the entire stratum of material creation was a failed and botched attempt to imitate an unknowable world of light. Likewise, the “Good Book” or “Word of God”, which being the Bible itself is based principally on pre-Biblical Babylonian and Egyptian texts. {Forbidden Fruit in the Midst of the Garden (Part 1)}

Rivera looks also at the claim of St. Augustine of Hippo in Adversus Haeresis, 46, 147-153, that the Manichaeans had also taught that “Jesus the Splendor” or the “Third Messenger” was the Serpent that illuminated the minds of both Adam and Eve of their predicament and their divine origins.

Before the arrival of the Serpent in the Garden, man was in a state of ignorance and was blinded to his true position—as automatons in blind servitude to their creators. This is confirmed by an unnamed Manichean text in which the 8th century historian, Theodor Bar Konai quotes:

Man has always played with the idea of being master of creation becoming superior to its Creator. In the races of worldly people, human artefacts have become objects of fear for their creators – for example statues and images and everything that is made by human hands as representing a god. In Christendom we still find many Christians who have that urge to bow down in front of graven images, though the Maker has clearly demanded not to do so. Several Christians made them crosses, statues of Jesus, Mary and several saints where they bow for and where they burn candles for or in certain countries even provide food and clothing. Though this is all abomination in the eyes of God.

Trees, fruit and seeds have always played an important role in many cultures and were often used symbolically as well.

Rivera writes:

As we can see, the Tree was an important universal symbol for not only the Gnostics, Simonians, Valentinians, etc, but to groups like the Jewish-Kabbalists, alchemists and many occult groups throughout the ages. The Tree is highly associative with the idea of the descent and crucifixion (and eventual ascent and resurrection) of spirit into and from matter as seen in Sophia-Achamoth’s fall from the celestial world and into the prima materia which parallels the Genesis account of the fall of Eve, the “mother of the living”. In Plato’s Timaeus, do we find the account of the Fall of Atlantis, (as strange as it might sound) which could be read as symbolic of the Divine tragedy and catastrophe so predominant in Gnostic cosmology and theology. {Forbidden Fruit in the Midst of the Garden (Part 3)}

We too look at the seed of Adam which brought forth the seed of Abraham, giving us the servant David, giving seed to next generations bringing into the world a new light, a seed without intervention of a man.

Related articles

For Gnostic Christians, the story of salvation is the story of human beings learning of their true position in the world and of their taking the necessary steps to escape the bondage of the evil Creator God. The Gnostic goal was the return of their Spiritual Light, which the Creator God had trapped within their bodies, to the Father Of Light.

Many Gnostics believed that the Savior was sent by the Father Of Light to help us in this quest. Others, like Marcion, believed that the Savior was sent by another deity entirely, an “Alien God” completely uninvolved in the creation of our particular cosmos, but who, knowing of our condition, took pity on us and sent the Savior to deliver us.

What If God Were NOT Good? (hammeringshield.wordpress.com)
The beliefs we today associate with Christianity and the Bible became the orthodox set of beliefs, the form of Christianity in which God is good. But there was another form of Christianity, that of the Gnostics. Unlike the Orthodox Christians, many Gnostic Christians believed God to be a malevolent being. Both types of Christians believed in the Savior, but they had different versions of his mission. And whereas Orthodox Christians believed in salvation via faith in the divinity of the Savior, the Gnostics believed that salvation is to be obtained via knowledge (“gnosis“) of our true condition, hence their name.

Deceptive Practices (culturalatheist.wordpress.com)
The first lies recorded (although we know he was already telling them in heaven) are the the lies about God’s character. He lied to Adam and Eve about God’s love and care for them. The lies were relational.What if Satan’s deceptive practices begin with or are grounded in lies about others? It would be in his best interests if we think the worst about others – their beliefs, their practices, their intentions and character. I also suspect that we reveal our acceptance of the lies and our culpability in spreading them when we say, “All (insert person or group) are (insert belief, practice, intention).”

Can a Gnostic army fix the world? (vaticproject.blogspot.com)
God gave us dominion over the animals to care for them, and that is in Genesis. And Christ reinforced those sentiments, so I don’t know where he got that, unless he has not read the Bible, which is possible. In fact, it was Christ who brought a new coverant stopping the slaughter of animals by the Jews and instead offered himself as the redeeming sacrifice. So, I am not sure where he got that, but be it as it may, just focus on the recommendations which I think are reasonable, actually. How do you protect society from those that murder at will for no earthy good reason, especially little children and babies.

Humble beginnings: a rib and an apple (annabelfrage.wordpress.com)
As a little aside, when God in Genesis 1 creates Adam, the name denominates mankind rather than a specific dude. In Genesis 2, however, God moulds Adam the man from the earth and breathes life into him. It is this Adam who is gifted with Eve, lest he become too lonely playing with himself.
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The tree, however, was always on their minds, a little teaser that now and then had them taking a couple of steps in its direction before remembering it was out of bounds. Eve would pick an apple from another tree and bite into it, eyes stuck on the perfect, Christmas-red apples that hung from the Tree of Knowledge. She bet those apples tasted sweeter, were crunchier and jucier. Adam would pick an apple and eat it while watching Eve, considering just what he would do to her after their meal. men are, at times, rather singleminded…

Great Day (theotherjc.com)God is…my Father. That’s a revelation that doesn’t come easily to everyone but one we need to get. We can be disappointed by our own Father but without realising it not notice that God has filled our lives with many Fathers. Thanks to Rachael for sharing her journey in this in such an honest way.

Jesus the Phoenician – Karim El Koussa on GW Radio (gnosticwarrior.com)
“Yāwshu (Jesus) is the son of the Canaano-Phoenician Most High God Ēl-Alyon, being the Son of the Virgin Lady Maryām by the Divine Will of the Lord, who blessed this conception of a child that would be named Immanuel. He would live among us as “God Ēl with us,” a Nazarene, sacredly chosen to consecrate himself for keeping the word of God in his heart, mind, and spirit, healing the human race from its many errors and sins. He is the Galilean Meshiha (Messiah) who would anoint the people—who believed in him, his mother, and Father, and who believed in the Great Message he came to deliver, Love and Peace—with sacred water, the purest form of what is considered as the origin of life here on earth. He is the Khristós (Christ) who came and had himself crucified on the altar of life so that we may be clean and have life abundantly. He is the Good Shepherd.”
― Excerpt from Jesus the Phoenician

Fear & Loathing In… God? (cwoznicki.com)
How can God loath his chosen people? How does that even make sense? In one of John Webster’s sermons on this very Psalm he addresses how this can be. Honestly its one of the best explanations of God’s wrath and hatred and anger that I have ever read…

Trust (activeinspiration.wordpress.com)
Trusting in riches instead of our Father means you can’t attain to a relationship with God, you have replaced God with riches, thus you can’t attain, only fall.

Scripture of the Day, 3/13 (sowegalive.com)
1 Timothy 2:5 For there is one God and one mediator between God and men, the man Christ Jesus,

Despite the massive popularity of the Bible, many are uncertain about who created the universe. The idea that Jesus was active as agent in the Genesiscreation is popular, but is it based on the Bible?

The following information is provided by the text of Scripture:

Acts 4:24 (The first believers): “With one mind they lifted their voice to God and said: ‘Sovereign Lord, You made the heaven and the earth, the sea and everything in them. You spoke through the holy spirit by the mouth of your servant, our father David.’”

Acts 7:50 (Stephen): “The Most High does not live in houses made by men. As the prophet says: ‘Heaven is My throne and the earth is My footstool…Has not My hand made all these things?’”

Acts 14:15 (Paul and Barnabas): “We are bringing you good news, telling you to turn from these useless things to the living God, who made heaven and earth and sea and everything in them.”

Acts 17:24-26 (Paul): “The God who made the world and everything in it is the Lord of heaven and earth…He Himself gives all men life and breath and everything else…From one man He made every nation of men, that they should inhabit the whole earth; and He determined the times set for them and the exact places where they should live.”

Rev. 4:11 (24 elders): “Worthy are You, O Lord and our God, to receive the glory and the honor and the power, because You created everything and through Your will they existed and came into being.”

Rev. 10:6 (an angel): “And he swore by Him who lives forever, who created the heavens and all that is in them, the earth and all that is in it, the sea and all that is in it.”

Rev. 14:7 (an angel): “Fear God and give Him glory, because the hour of His judgment has come. Worship Him who made the heavens, the earth, the sea, and the springs of water.”

Mark 10:6 (Jesus): “At the beginning of the creation, God made them male and female.”

Matt. 19:4 (Jesus): “Haven’t you read that at the beginning the Creator made them male and female…Therefore what God has joined together, let not man separate.”

Rom. 11:35-36: “Who has ever given to God that God should repay Him? For from Him and through Him and to Him are all things.”

Heb. 2:10: “God…, for whom and through whom everything exists.”

Heb. 3:4: “God is the builder of everything.”

Heb. 4:3-4: “His work has been finished since the creation of the world…And on the seventh day God rested from all His work.”

Heb. 11:3: “By faith we understand that the universe was formed at God’s command.”

1 Cor. 8:6: “There is but one God, the Father, from whom all things came and for whom we live, and one Lord Jesus Christ through whom all things came and through whom we live.”

Col. 1:16: “For in him [Christ] [not “by” him as mistranslated in some versions] all things were created, things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created through [not “by” him as mistranslated in some versions] him and for him.”

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The creator is God, the Father. He made everything. He made man and woman. He rested at creation. Jesus came into being when Mary conceived supernaturally. The miraculous conception makes him the Son of God in a special sense (Luke 1:35).

Jesus Christ was the reason for all creation, the occasion for creation, since as the firstborn he is to possess all authority over the universe under God. But God, the Father, the One God (1 Corinthians 8:6) is the creator of all things:

Isa. 44:24: “I am the Lord (Yahweh) who has made all things, who alone stretched out the heavens and spread out the earth by Myself.”

Why, then, did Yahweh/Jehovah say, “Let us make man in our image”? He may have been addressing His attendant council as in 1 Kings 22:19-20: “The Lord and all the host of heaven standing by Him.” Since angels appear to be made in the image of God, Genesis 1:26 may include them. However, God was alone responsible for the Genesis creation as Isaiah 44:24 and the New Testament texts cited above show.

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An 18th-century German illustration of Moloch or Milcom also known as Melek (“Der Götze Moloch” i.e. The Idol Moloch).

Note: No argument can be built for plurality in the Godhead from the plural ending on Elohim (God). Moses, who is a single person, is called Elohim (Exod. 7:1). The Messiah is called Elohim (Ps. 45:6, Heb. 1:8). Note that the Greek version of the Old Testament and the New Testament always render the word God by “theos” which is a singular, not plural, word. In Judges 8:33; 16:23-24, a single idol is called Elohim. In 1 Kings 11:33 Ashtoreth, the goddess of the Zidonians, Chemosh, the god of the Moabites, and Milcom, the god of the Ammonites, are all designated Elohim, though each was a single person. Furthermore, Abraham is addressed as Lord, where a plural form, Adonim, is used (Gen. 24:9-10). Potiphar is called the Adonim (“masters”) of Joseph (Gen. 39:2, 3, 7, 8, 19, 20) and the “lords” of Joseph in verse 16 and 40:7. Joseph is called the man who is the “lords” (Adonim) of the land (Gen. 42:30) and the “lords” of the country in verse 33. Other examples of a plural ending with singular meaning may be found in Num. 25:1-5, Deut. 4:7, 1 Sam. 4:5-8, 1 Kings 11:5, 2 Kings 1:2, 19:37.

The Distinguished Family of God (vanguardngr.com)
God is not a Father through creation. He created so many things to which he is not a Father. He created the heavens and the earth, but he is not the Father of the heavens and the earth. Nevertheless, Paul and other New Testament writers refer to God as the Father of mercies (2 Corinthians 1:3); the Father of glory (Ephesians 1:17); and the Father of lights. (James 1:17). This dilutes Jesus’ unique message about the fatherhood of God.Hebrews says God is not the Father of angels: “For to which of the angels did He ever say: ‘You are my Son, today I have begotten you?’” (Hebrews 1:5). However, the same Hebrews contradicts itself by saying God is the father of angels: “We have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live?” (Hebrews 12:9).But, according to Jesus, God’s sons are exclusively men and women of faith who do God’s will: “Then one said to him, ‘Look, your mother and your brothers are standing outside, seeking to speak with you.’ But he answered and said to the one who told him, ‘Who is my mother and who are my brothers?’ And he stretched out his hand toward his disciples and said, ‘Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.’” (Matthew 12:47-50).

Feb. 3. John Introduces Jesus to the World (fellowshiproom.org)
Various Scriptures proclaim that Jesus is the Son of God. John was sent to prepare the way for Jesus and at this point in his ministry, he pronounced that Jesus was, “The Lamb of God who takes away the sin of the world!” He further stated, “And I have seen and testified that this is the Son of God.”

God’s Voice Or Mine? Knowing the difference, part 3 (faithsighanddiy.com)The healthy Christian is not necessarily the extrovert, ebullient Christian, but the Christian who has a sense of God’s presence stamped deep on his soul, who trembles at God’s word, who lets it dwell in him richly by constant meditation upon it, and who tests and reforms his life daily in response to it.

This is why prominent atheists should not critique religion (rongarret.info)
How can anyone not know that Christian theology holds that Jesus was a fulfillment of Old Testament prophecies, that the Old and New Testaments form a seamless whole, that Jesus and Yahweh are the same deity? There are all kinds of reasons one might be a Christian without being a YEC, but the idea that Christianity has nothing to do with the Old Testament is not one of them.

The City of God, Again (supertradmum-etheldredasplace.blogspot.com)
What some worldly, and to be honest, Anglican, commentators have done is deny that there are two cities, own created by God and one by men. That these two cities grow side-by-side until the Second Coming of Christ seems more and more difficult to understand for many, who only perceive the City of Man. One cannot understand the City of God as an image, a symbol for the Kingdom of God without studying some Scripture and some philosophy. But, for adults to tackle this book seems more important to me now than ever, as we stand on the brink of the complete destruction of Western Civilization as we have known it.

Commentary Column: Sons of God and Daughters of Men (cafn.us)
For the glory of God’s justice, and as a warning to a wicked world, before the history of the ruin of the old world, we have a full account of its degeneracy, its apostasy from God and rebellion against him. The destroying of it was an act, not of an absolute sovereignty, but of necessary justice, for the maintaining of the honor of God’s government.

“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1 NAS)

“1 In the beginning God created the heavens and the earth. 2 And the earth was formless and void, and darkness was over the surface of the deep; and the Spirit of God was moving over the surface of the waters. 3 Then God said, “Let there be light”; and there was light.” (Genesis 1:1-3 NAS)

“Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.”” (Genesis 1:6 NAS)

“26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27 And God created man in His own image, in the image of God He created him; male and female He created them.” (Genesis 1:26-27 NAS)

“This is the account of the heavens and the earth when they were created, in the day that the LORD God made earth and heaven.” (Genesis 2:4 NAS)

“”You shall not take the name of the LORD your God in vain, for the LORD will not leave him unpunished who takes His name in vain.” (Exodus 20:7 NAS)

“2 God spoke further to Moses and said to him, “I am the LORD; 3 and I appeared to Abraham, Isaac, and Jacob, as God Almighty, but [by] My name, LORD, I did not make Myself known to them.” (Exodus 6:2-3 NAS)

“”And the Egyptians shall know that I am the LORD, when I stretch out My hand on Egypt and bring out the sons of Israel from their midst.”” (Exodus 7:5 NAS)

“”And you shall make on the breastpiece chains of twisted cordage work in pure gold.” (Exodus 28:22 NAS)

“That they may know that Thou alone, whose name is the LORD, Art the Most High over all the earth.” (Psalms 83:18 NAS)

“Before the mountains were born, Or Thou didst give birth to the earth and the world, Even from everlasting to everlasting, Thou art God.” (Psalms 90:2 NAS)

“yet for us there is [but] one God, the Father, from whom are all things, and we [exist] for Him; and one Lord, Jesus Christ, by whom are all things, and we [exist] through Him.” (1 Corinthians 8:6 NAS)

“’Ah Lord GOD! Behold, Thou hast made the heavens and the earth by Thy great power and by Thine outstretched arm! Nothing is too difficult for Thee,” (Jeremiah 32:17 NAS)

“”Do we not all have one father? Has not one God created us? Why do we deal treacherously each against his brother so as to profane the covenant of our fathers?” (Malachi 2:10 NAS)

“”I am the LORD, that is My name; I will not give My glory to another, Nor My praise to graven images.” (Isaiah 42:8 NAS)

“Thus says the LORD, your Redeemer, and the one who formed you from the womb, “I, the LORD, am the maker of all things, Stretching out the heavens by Myself, And spreading out the earth all alone,” (Isaiah 44:24 NAS)

“For thus says the LORD, who created the heavens (He is the God who formed the earth and made it, He established it and did not create it a waste place, [But] formed it to be inhabited), “I am the LORD, and there is none else.” (Isaiah 45:18 NAS)

“”And I have put My words in your mouth, and have covered you with the shadow of My hand, to establish the heavens, to found the earth, and to say to Zion, ’You are My people.’”” (Isaiah 51:16 NAS)

“And Hezekiah prayed before the LORD and said, “O LORD, the God of Israel, who art enthroned [above] the cherubim, Thou art the God, Thou alone, of all the kingdoms of the earth. Thou hast made heaven and earth.” (2 Kings 19:15 NAS)

“”Thou alone art the LORD. Thou hast made the heavens, The heaven of heavens with all their host, The earth and all that is on it, The seas and all that is in them. Thou dost give life to all of them And the heavenly host bows down before Thee.” (Nehemiah 9:6 NAS)

“For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you” (1 Peter 1:20 NAS)

“15 And He is the image of the invisible God, the first-born of all creation. 16 For by Him all things were created, [both] in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created by Him and for Him. 17 And He is before all things, and in Him all things hold together. 18 He is also head of the body, the church; and He is the beginning, the first-born from the dead; so that He Himself might come to have first place in everything.” (Colossians 1:15-18 NAS)

“”And the glory which Thou hast given Me I have given to them; that they may be one, just as We are one;” (John 17:22 NAS)

“”God is spirit, and those who worship Him must worship in spirit and truth.”” (John 4:24 NAS)

“And, “THOU, LORD, IN THE BEGINNING DIDST LAY THE FOUNDATION OF THE EARTH, AND THE HEAVENS ARE THE WORKS OF THY HANDS;” (Hebrews 1:10 NAS)

“For He did not subject to angels the world to come, concerning which we are speaking.” (Hebrews 2:5 NAS)

Readings from Scriptures: Story of creation 2 Genesis 1:26-31 Creation of man

Readings from Scriptures: Genesis – Story of creation 3 Genesis 2:1-15 Story of Adam and Eve

Readings from Scriptures: Genesis – Story of creation 4 Genesis 2:16-25 Warning for Adam and Eve

The very very beginning 3 Messiah’s total point of origination

Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:1-13 The fall

Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:14-24 consequneces of the fall and solution

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Related articles

Another Catholic defends the historicity of Adam and Eve (whyevolutionistrue.wordpress.com)
Today, many think that Pope Pius XII’s encyclical Humani generis did not definitively exclude theological polygenism. What they fail to notice, though, is that the Holy Father clearly insists that Scripture and the Magisterium affirm that original sin “proceeds from a sin truly committed by one Adam [ab uno Adamo]” and that this sin is transmitted to all true human beings through generation (para. 37). This proves that denial of a literal Adam (and his spouse, Eve) as the sole first genuinely human parents of all true human beings is not theologically tenable.

It takes these two things to rule (dailymedit.com)
Jesus was called to have dominion on the earth, but he did not start that way, he was born in the manger (Luke 2:7). There, he identified with his calling as the Lamb of God (John 1:29).
Jesus would not rule if not in alignment with God, just as Adam and Eve stopped ruling when they disobeyed God, when they went out of alignment with him.
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After Jesus had fulfilled the will of God on the earth, he was given the dominion. He said: all power in heaven and on the earth has been given to me (Matthew 28:18-20). He became the bread of life indeed (giving life to others) (John 6); before, the devil wanted him to turn bread to life just to feed himself.
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The Bible says that God has given Jesus a name that is above every other name and that at the name of Jesus every knee shall bow and every mouth confess that Jesus Christ is Lord (Philippians 2:5-11). Not to willingly acknowledge the rule of Jesus will lead to being made to forcefully recognise it.

In Soul Food Sunday – Jesus Christ, the Creator (darcynord.wordpress.com) we once more find a good example how the Word of God is twisted and misunderstood.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touch-this we proclaim concerning the Word of life. The life appeared: we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. (1 John 1:1,2)

A few trinitarians will even deny the significance of the article (“the”) in Scripture phrases like John 1:1,and say that theos (θεὸς) is usually translated as “God” whether it has the article or not, and, therefore, even though there is no article with theos (θεὸς) at John 1:1, the probability (they say) is very high that “theos” in John 1:1 means “God” and not “god” (or “a god”).

What brought God to gift us with high-level intelligence instead of the other hominids of planet earth?

The understanding from our elders to Bitch is this; we were the gentlest of all the hominids. We had the least amount of struggle between one another. We were the kindest and sweetest of all the Simians that dwelt upon the earth. And that was why our makers chose us to receive their high level genetics and with it, our route to the stars. Do we not see that we were created by extraterrestrials to be extraterrestrials ourselves?

A liberal feminist comedian, her beliefs about God and how she formed them (winteryknight.wordpress.com)
I imagine God has changed over the years — He’s gone from being a person, a man, to being more of a Thing, a notion. Goodness. The Oneness of the Universe. With something female in there. The energy that keeps the whole thing afloat. God as I know it now when I know it is kind of a cocktail made from a shot of Buddhism, a shot of feminist activism and a splash of ginger ale (because that, my friends, is something you can always count on).

What is the Gospel? (libertychurchonline.wordpress.com)
Man kind went away from God, thousands of years ago, our ancestors did. They rejected the awesome presence of God, and decided to try to make it on their own. Now today we live in the wake of that.

God made my flaws flawless! (fightingformylifeblog.com)
God breathed life in you and gave you a piece of his identity. You were made in the image of God and the closer you get to him, his likeness and characteristics will soon become yours. Know that nothing is flawed on you when you look like God from the inside out. So I say, Love all of You because at the end of the day, you are embracing God because you are his marvelous creation.

Adam and Eve are Ancient “Archetypes” (jacksonwu.org)
Walton’s argument suggests that theological presuppositions are precisely what keep us from understanding God’s authoritative meaning in Gen 1–3.

It is commonly believed that the One who speaks as the Creator of all things in Isaiah chapters 44 and 45 is the triune God consisting of three Persons. The language of Isaiah 44:24 cannot possibly be reconciled with the popular idea:

“Thus says the Lord (Yahweh) your Redeemer who formed you from the womb: ‘I am the Lord who made all things, who stretched out the heavens alone, who spread out the earth. Who was with me?’” (RV)

The implied answer is, of course, that no one was present with the one Lord in the act of creation. Yahweh stretched out the heavens alone. The Hebrew word rendered “alone” means “in a state of separation, by one’s self” (Brown, Driver and Briggs, Lexicon of the Old Testament, p. 94). No one assisted God, the Father at the creation. Moreover, the Creator is one Person, not three:

“Have we not all one Father? Has not one God created us?” (Malachi 2:10).

Nowhere does the Old Testament speak of a Trinity of Persons in the Godhead.

Elsewhere in the Old Testament it is said:

“You, God, even You alone, You have made the heaven…the earth and all things” (2 Kings 19:15).

“You are the Lord, even You alone; You have made the heaven, the earth and all things” (Nehemia 9:6).

The Lord God is always distinguished from the promised Messiah. They are never said to be members of one Godhead.

Venn diagram-like symbol for the Christian Trinity (God the Father, God the Son, and the Holy Spirit) a so called monotheism but having a triune god (Photo credit: Wikipedia)

This simple information should prevent us from ever believing that Jesus, the Messiah, the Son of God, was present with the Father when the latter created the heavens and the earth. The idea that Jesus actually created the heavens and earth of Genesis 1:1 has been promoted by the Worldwide Church of God. Their teaching was that there are two members in the one “God-family.” Isaiah 44:24 (cited above) clearly states that ONE person alone created the heavens and the earth. Language has no way of expressing this more distinctly.

Trinitarians hold that the second member of the triune God was instrumental in the creation of Genesis 1:1. This, however, contradicts the statement that the one Creator was the Father (Malachi 2:10, cited above).

When Jesus came into being at his birth he enjoyed a unique communion with his Father. Thus he says,

“I am not alone, because the Father is with me” (John 16:32).

Jesus always speaks as a person distinct from his Father, exactly as every son is an individual separate from his father. The personal “I” of the New Testamentnever refers to the Father and Son together. So also in the Old Testament the personal “I” refers to one Person, not three.

“May they [the disciples] all be one as You, Father, are in me and I in You, so that they may also be in us” (John 17:21).

It is obvious from these texts that the Father and Son use the ordinary personal pronouns to distinguish themselves as any father and son would. It is thus beyond question that Jesus was not with the Father when the latter described His act of creation:

“Thus says the Lord [Yahweh], your Redeemer…I am the Lord who made all things, who stretched out the heavens by myself…Who was with me?” (Isaiah 44:24).

Jesus did not exist as a person when the Lord God created all things. God, the Father, was alone responsible for the creation of the universe. (The “us” of Genesis 1:26, in connection with the creation of man, probably refers to attendant angels, cp. Job 38:7.) Most believers in the Trinity no longer use Genesis 1:26 as a proof of the triune God.

Jesus came into being as the Son of God when Maryconceived him supernaturally. Luke is careful to tell us that it was because of the miraculous conception in Mary’s womb, not because of any so-called “eternal generation,” that Jesus was the Son of God:

“Holy Spirit will come upon you [Mary] and the power of the Most High will overshadow you, and for that reason the child conceived will be holy, the Son of God” (Luke 1:35).

If God, the Father (the Lord, Yahweh of the Old Testament) was alone the author of the creation, why does the belief that Jesus was an active agent in the creation persist?

The answer is that two creations have become confused in the minds of Bible readers. Jesus is indeed the mediator of the New Creation (Colossians 1:15-18). But he is not the creator of the universe. That creation is the work of the One God, the Father who acted alone when He stretched forth the heavens and the earth (Isaiah 44:24).

Unfortunately, one or two verses in the New Testament have been translated to give the impression that all things were made “by” Jesus. In fact the original states that all things were made “through” Jesus (see the margin of Colossians 1:16: “in him,” “through him” and “for him,” not “by him”).

Jesus was indeed the reason for God’s creation. The Father “foreknew” him from the beginning (1 Peter 1:20). In God’s great purpose Jesus was “slain from the foundation of the world” (Revelation 13:8). But he came into existence as the Son of God at his conception (Luke 1:35). There is no biblical text to support the idea that the Son of God was alive before his conception (though a few verses in John’s gospel have been used to support the idea).

When Jesus prayed to receive the glory which he had with the Father before the foundation of the world, he was asking for the glory which had been reserved for him and which he would receive after his resurrection (John 17:5). Peter speaks of an inheritance which is “reserved in heaven for you” (1 Peter 1:4). That inheritance is, of course, the earth which Jesus has promised to the meek (Matthew 5:5) and which he will give them when he returns to establish the Kingdom of God. The same glory which was planned for Jesus from the beginning had also been given already (John 17:22) to the disciples, even those not yet born! (John 17:20). This glory is a glory which all disciples “have” even though they have not yet received it. Similarly Jesus “had” glory laid up for him with the Father long before his birth. In John 17 he prays to receive it.

Isaiah 44:24 should settle forever the question about who created the universe, and Hebrews 1:10 should be read with careful attention to the fact that the writer says he is speaking there of the inhabited earth to come (i.e., of the future):

“God did not subject to angels the world to come of which we are speaking” (Hebrews 2:5).

There is no contradiction between the two Testaments on this issue. Jesus will indeed be instrumental in laying the foundations of the coming new heavens and earth (Isiah 51:16). But the original creation is the work of the One God, the Father, alone (Isaiah 44:24).

Related articles

For once, AmChurchSpeak makes an important point: Lent is a journey to Calvary… (denvercatholic.org)
For two weeks, the Letter to the Hebrews draws on images from the Old Testament to introduce us to that “great high priest who has passed through the heavens, Jesus, the Son of God:” a mediator between God and humanity who “has been tempted as we are” and with whom we can “with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” [Heb 4: 14-16]. Here, the biblical author writes, we find that “great cloud of witnesses” in whose company we are enabled to “run with perseverance the race that is set before us” [Heb 12: 1] Here is “Mt. Zion … the city of the living God, the heavenly Jerusalem” to which we are brought through the mediation of Jesus, and where we join “innumerable angels in festive gathering” [Heb 12: 22].

The Liberation of the Triune God (derekzrishmawy.com)
One of the helpful emphases of the Reformed tradition is its acknowledgment of the continuity as well as discontinuity of Old and New Testaments. This comes through very strongly in Turretin’s Institutes and even makes an appearance in his doctrine of the Trinity. After a couple of clarifying questions, as well as a lengthy question devoted to proving the doctrine of the Trinity from New Testament Scripture, he moves on to try and demonstrate the revelation of the Trinity in the Old Testament. For while it is admittedly true that God reveals himself as Father, Son, and Holy Spirit with greater clarity in New Testament, that does not at all mean that we cannot see him revealed as such in the Old as well.
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There are a number of features worth noting in this treatment. The first is Turretin’s view of the Angel of the LORD, or the Angel of YHWH. As he makes clear in a number of places, Turretin views this as an appearance of the pre-incarnate Son. It is an appearance in angelic/human form that is, nonetheless, distinct from his incarnation in that there is no hypostatic union, but only concrete manifestation. Still, this is a thesis that Christian theologians have long appealed to in order to explain the way the Angel is both identified as a distinct agent who nonetheless is identified as the LORD somehow.

Learn From Christ (birdchirp.wordpress.com)
To prove that He was the Son of God by turning stones to bread was not necessary for Jesus or for Satan. Satan already knows all about Jesus Christ.

The Beauty of John’s Prologue (christianity201.wordpress.com)
The first 18 verses of John’s gospel (commonly known as the Prologue) represent a literary masterpiece of inspired Scripture. On the one hand, John’s introduction is so simple a child can understand it, yet it is also so theologically deep, the most intellectual scholars could never mine every detail held within its verses.

There have been many debates regarding the structure of John’s prologue. The most convincing in my opinion is that the first 18 verses are a narrative which summarize not only the entirety of John’s gospel but make a broad sweep of salvation history. The prologue begins in eternity before creation, declaring that in the beginning the Word already existed. It proceeds through the creation (all things were made by Him) and He is the source of all life and light. Then John skips over the majority of Israel’s salvation history and shows that a final prophet, John the Baptist, came to testify to the light. This light is the revelation of God Himself. He came into the world and was rejected by the world. Yet, those who received Him became the sons of God.

The prologue finishes by showing the culmination of Israel’s salvation in Jesus. The law (which was itself a grace given to men) came through Moses but grace and truth came through Jesus Christ. Jesus has completely explained the Father. Jesus is the Father’s final word to man. – This culminates salvation history. So, we see that the prologue begins in eternity past and concludes with God’s final word of salvation and redemption.

The Day Son of God Jesus Preaches (brentkuhlman.wordpress.com)
Now is the perfect time for Jesus to flex His Son of God muscles. Pull out all His divine Son of God stops. Unload the whole enchilada of His almighty Son of God power to break the bonds of systemic oppression, bust Locusts and Wild Honey out of jail, overthrow the wicked Roman oppressors and establish a Son of God millennial utopian reign that would make all community organizers of the world jealous!
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You’re in charge of your own life. You’re in full control. The master of your universe.

That’s precisely why Son of God Jesus preaches. With Him the promised and long awaited kingdom of God has come! God reigns on the earth in Jesus. God is at hand! It’s Messiah Time! And it’s perfectly obvious then that you need a preacher – Against Your Wishes! Against Your Desires! Against Your Idolatry! Otherwise, … well, let’s just say it will all end hellaciously for you. You’d be held captive eternally – kept under lock and key — in Satan’s gloomy prison!

Names, Titles, and Characters of Jesus Christ (goodnewsnow.wordpress.com)
The Blue Letter Bible has published a page with information taken from the whole Bible about the God we worship, Jesus Christ. Seeing all the names, titles and other attributes with which he is labeled in both the Old and New Testaments and contemplating those titles and their meaning to me personally is a wonderful way to worship Him. Worshiping Him is what we are made for. Worshiping Him is what those who know Him will do for all eternity. These Name, Titles and Attributes allow practice in this life.

Nothing, none, something or more present

For many people the beginning of everything is a very big mystery. Some think there was just emptiness or a void or that there was darkness and only Chaos. According to Greek mythology, the origin of everything, and the first thing that ever existed was Chaos. It was the primordial void, the source out of which everything was created, including the universe and the gods.

Speakers employing the “royal we” use it to distinguish their private life with their function, or when they are directors, editors,writers,etc., they use it to avoidthepersonalI or to represent a collectiveviewpoint. A person in function, like the Creator, the Maker and makers of things, creators of pieces (artists, theatre and film directors, choreographers, etc.), directors (bosses or managers of institutions, universities, schools, factories, industrial or technological sites), leaders of a Courtney or group (kings, queens, presidents, führers, popes, cardinals, priests, pastors, youth-leaders, club-leaders, cheerleaders) will use the plural form when they speak as creator, artist, director or in function.

16th century manuscript of Theogeny: “the genealogy or birth of the gods” poem by Hesiod (8th – 7th century BC) describing the origins and genealogies of the Greek gods, composed circa 700 B.C. It is written in the Epic dialect of Homeric Greek.

We may find people who believe in mythology where out of the void appeared Erebus, or an other god as the personification of the deep darkness and shadows and brother of Gaea (earth), Tartarus (underworld) a god, third in rank after Chaos and Gaea, preceding Eros (love), and Nyx (night).

In the knowledge that “one day” for God is in the eyes of man a “thousand years” we can think of it that there have been a long period over this coming into being from one element into the next one, because on the second day of God sky or celestial dome was created. It was or is what we do know as the wideness which includes the atmosphere and outer space.

Coming into being

The “void” or “emptiness” and the “atmosphere” came into being because that One and Only One God Who declared to be the “One that is the One Who is the Being” (The “I Am the I am” or “The I Am Who Is”): I am that I am Ehyeh-Asher-Ehyeh אהיה אשר אהיה

3 Syllables Name: Je-Ho-Vah, by which the whole world should know God’s Name

He presented Himself with a tetragrammaton, a word with three syllables, which makes it unlikely the two syllable word Yahweh or Jahweh would be His preferred name. He said: “אני יהוה ani Ye-ho-vah.” This is the famous tetragrammaton, or name of three syllables and four letters, which we write Jehovah Yehovah, Yehveh, Yeveh, Jhuh, Javah, etc. The letters are Y H U H or YHWH. The religious Jews never pronounce it, and the true pronunciation is utterly unknown, but when you ask a Jew how they would pronounce it or speak yourself Hebrew you will find out that Jehovah is the right rendering of God’s Name of which God Himself says “That is my name – A name peculiar to myself.”

All people in the world should come to know the Name of God. He does find it important that His creatures should know Him by His Name and know that He only is the Most High ever. Probably shall find no other people called the same because God the Divine Creator said He is the only One with that Name, which may not be taken in vain.

‘That men may know that thou, whose name alone is JEHOVAH, Art the Most High over all the earth.” (Psalm 83:18 Lange)

Psa 83:17 (83:18) יבשׁו ויבהלו עדי־עד ויחפרו ויאבדו׃

“That they may know that {1} thou alone, whose name is Jehovah, Art the Most High over all the earth. {1) Or [thou, whose name alone is Jehovah, art etc]}” (Psalms 83:18 ASV)

“Thou shalt not take the name of Jehovah thy God {1} in vain; for Jehovah will not hold him guiltless that taketh his name {1} in vain. {1) Or [for vanity] (or [falsehood])}” (Exodus 20:7 ASV)

Later He reminded Moses of His great name and that He is the covenant-making and covenant-keeping God, who will absolutely fulfil His promises (Exodus 6:2-5). The name denotes not Who is the eternal existence and that unchangeable truth and omnipotent Power which give fulfilment to His promises. It were as though He said, “I am Jehovah, for I am now to do what I have declared to be My purpose.” Compare, for further illustration of this name, Exodus 7:5 and Ezekiel 28:22.

“2 And God spake unto Moses, and said unto him, I am Jehovah: 3 and I appeared unto Abraham, unto Isaac, and unto Jacob, as {1} God Almighty; but {2} by my name Jehovah I was not {3} known to them. {1) Heb [El Shaddai] 2) Or [as to] 3) Or [made known]}” (Exodus 6:2-3 ASV)

“and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Sidon; and I will be glorified in the midst of thee; and they shall know that I am Jehovah, when I shall have executed judgments in her, and shall be sanctified in her.” (Ezekiel 28:22 ASV)

It was not at the creation that The Divine Creator would let His Divine name be known, but that does not mean it was not important not Him bringing everything to existence.

The world came to know Who had created everything and all people should be fully aware of that.

‘Olympus’ Coming To Syfy Channel: Greek Action Drama Promises Battle Of The Gods [Video] (designntrend.com)
A new series about the life of mortals living among the many gods and monsters of Olympus is on its way to SyFy channel. The 13-episode mythology action drama began filming in August of 2014 in Vancouver. No specific release date has been set so far, but it’s slated to air in the spring of 2015.According to the Hollywood Reporter, the synopsis for the series centers on how a handful of brave men and women banished the gods to the realm of the Underworld, otherwise known as the Kingdom of Hades.

Re: Pantheon: (Dis)Grace of the Gods (bay12forums.com)
At the dawn of time, or perhaps, simply a beginning, since there were no sun to determine a “dawn” yet, there were 6 deities.These deities crafted a world over which to reside, and declared themselves to each be rulers of their own regions, that the others would not interfere in the others’ places.The three Gods of Domain were Althax, Lord of the Sky, Enthros, Lord of the Sea, and Darus, Lord of the Earth.The three Goddesses of Dominion were Enya, Lady of Creation, Ori, Lady of Destruction, and Juno, Lady of Balance.

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