Hadith’r-Rahma

My Sanad for the Hadith of Mercy

The first prophetic tradition that a genuine scholar and student of the science of prophetic hadeeth receive, and transmit, is the immense transmission regarding Mercy. That fact it alone elucidates a kind of dislocation on the part of those schisms, and pundits today who claim to be from the people of the prophetic traditions and the sunna, and have never been instructed in this most profound spiritual Path. If they would only empty themselves of their nufuus and return back to this fundamental axiomatic scientific prophetic tradition; violence perpetrated by, among, and against Muslims will decrease by 2/3’s.

It is not surprising that the majority of the transmitters of this prophetic tradition on earth are among those who adhere to the sufi spiritual Path. I present my sanad as it goes through the asaneed of Shehu Uthman ibn Fuduye`. I received this same prophetic tradition from at least three other scholars, but I was interested in presenting the seven chains of authority of the Shehu in this transcedent prophetic tradition.

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Ribāt Saiful Haqq

Manan’l-Manaan

Understanding the Minhaj of Shehu Uthman Ibn Fuduye’

Shaykh Abu Alfa Umar Muhammad Shareef bin Farid, Directorate /SIIASI

At-Tafriqa Bayna Tasawwuf

The Garden of Supplication

Sultan Al-Hajj Abu Bakr (May Allah preserve him) Amin.

Waziri Junayd (RA) Said…

“Whoever does not inform his children of his grandparents has destroyed his child, marred his descendants, and injured his offspring the day he dies. Whoever does not make use of his ancestry has muddled his reason. Whoever is unconcerned with his lineage has lost his mind. Whoever neglects his origin, his stupidity has become critical. Whoever is unaware of his ancestry his incompetence has become immense. Whoever is ignorant of his roots his intellect has vanished. Whoever does not know his place of origin, his honor has collapsed.”
Waziri Junayd of Sokoto

Shukr’l-Waahib

To date SIIASI has collected 3000 Arabic manuscripts and 123 Ajami manuscripts (Fulbe’, Hausa, Wolof and Mande’). Of these, more than 89 have been translated and published.

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Miraat at Tulaab

O Allah! Bless our Brothers in the Prisons.

It is important that the Muslim inmate population have a fundamental understanding of Islamic jurisprudence, beliefs and customs, along with a basic grasp of the diverse schools of thought in Islam. If this is not possible, then they should have access to those clerics who do possess this knowledge. In many cases court litigation fails, simply because the Muslim plaintiffs lack grounding in the basics of Islam. I would add to this, that Muslims should begin to learn, and understand international standards regarding the just and humane treatment of inmates.