Tuesday, June 30, 2015

I myself am convinced, my brothers, that you yourselves are
full of goodness, complete in knowledge and competent to instruct one another.
Romans 15:14

I work with Brett Eastman at Lifetogether.com. When
Brett was the Small Groups Pastor at Saddleback Church in Lake Forest,
California, they launched the first 40 Days of Purpose campaign. Brett is an
idea factory. He doesn’t just think outside of the box. He’s in denial that the
box even exists.

On the eve of the first 40 Days of Purpose, Brett brought a
new idea to Rick Warren about creating small groups. Instead of recruiting
leaders, they would ask Saddleback Church to host groups in their homes by
inviting their friends and using a DVD curriculum. Rick was game for it and
invited people to open their hearts and their homes to host a group. Two
thousand people signed up to host.

Then, by his own admission, Brett took the scariest survey
of his life. Who were these people? Where they Christians? Did they live in
their cars? What was their story?

So, when you think about Saddleback Church and the over
20,000 people that they have baptized in the last 30 years, how long do you
think most of these new small group hosts had been Christians?

Do you have a number in mind? How many years do you think?
The average for the 2,000 new small group hosts was 14 years. They had been
Christians for 14 years and had attended Saddleback for 10 years, and this was
their first time out hosting a small group.

Theirs wasn’t a lack of knowledge. If they had attended 40
Sundays per year, at a minimum, they had heard 400 sermons plus other classes
and groups over their 10 years at Saddleback.

How long have you been a Christian? How many sermons and
lessons do you think you’ve taken in over the years? It’s a staggering amount.
I mean, I had about four lessons/sermons a week for my first 18 years alone.

Paul told the Romans that they were “competent to instruct
one another.” How long had the Roman Christians been believers? Think about
this: the book of Romans was written around AD 56-58. No one is sure when the
Roman church was established. We do know that Peter, Paul (and Mary, sorry)
didn’t establish the Roman church. Most likely Jewish Christians started the
church without the help of an Apostle. By the best estimates, the Roman church
was 15-20 years old when they received this letter.

So, let me fill in the gaps: without an Apostle, without a
Bible college or seminary, without a building or formal organization, and
facing significant persecution, Paul says that the Romans are competent to
instruct one another. And, the church thrived.

So, what about you? How much have you been given over the
years? My guess is that you have a much better grasp of things than you give
yourself credit for. I know your objection, “But, I feel inadequate.” Well,
join the club. Here’s the secret: our adequacy is in Christ, not in ourselves.
As we make ourselves available for God to use us, He uses us. I’m never
surprised, but I’m always amazed at how God uses me.

Monday, June 29, 2015

Accept one another, then, just as Christ accepted you, in
order to bring praise to God. Romans 15:7

A while back my folks were in town, so we decided to go out
for lunch. Someone had told use that kids could eat for 99 cents at the S&S
Cafeteria on North Pleasantburg, so we decided to give it a try. I don’t know
if you’ve ever been there. A realtor would say that it has “historic charm”
(read: old). Guy Fieri might feature it on Diners, Drive-ins and Dives or not.

When we walked into the building, we didn’t see a dining
room. There was just a long hallway. We walked down the hallway, turned the
corner, then walked down another hallway. This was the line. We finally reached
the trays. Then, seven of us tried to figure out what to eat. I chose what I
wanted to eat, but then was told that it would be extra and it wasn’t part of
the deal. Apparently, some items were the “loss leader” and others were the
“premium” items (using the broadest sense of the word).

After much conversation, we were met by the angry stares of
the regular patrons, who probably hoped that we were at McDonalds rather than
blocking their path. They were on the inside track of this place. We were
outsiders, and it was obvious.

The experience was awkward. It was frustrating. It was a
little intimidating (and I don’t get intimidated by much). And, we’ve never
been back. After all, there are easier places to order fried chicken, and the
kids eat free.

Walking out of that restaurant, I wondered if this is how
people feel the first time they go to church. They don’t know the system. They
feel like they have to figure it out on their own. And, they are met with the
angry stares of the regular patrons. Will they come back?

Acceptance is a basic human need. Often we relegate the need
for acceptance to the awkward junior higher trying to fit in with their peers.
We give them lectures on biblical self-esteem and finding their identity in
Christ. That’s all great, but how does that help with the bullies on the school
bus?

Acceptance is everyone’s need. It’s not like we decided in
our teen years to identify with the jocks, the nerds, the debs, the freaks, or
the geeks, and then it stuck for the rest of our lives. (The nerds, by the way,
ended up making the most money.) As soon as we figure out where we belong in
junior high, there’s high school. Then, we graduate and face finding our place
in college or in the workforce, then it’s finding our place as a young adult, a
spouse, a parent, an empty nester, and then an active senior. Life is a
constant game changer.

Acceptance in and of itself is a good thing, a desired
thing. Acceptance’s partner in crime, however, is the fear of rejection. Every
person longs for community, yet the fear of rejection often overcomes the
desire to connect. We can find ourselves surrounded by people, yet feel lonely
and disconnected.

Now, before I launch into a rant on overcoming fear, because
perfect love casts it out (1 John 4:18), let’s look at the other side of the
coin. How well do you accept others? Do you connect with people who were
different than you? Do you make an effort to befriend that person in the
concourse with that deer in the headlights look on Sunday morning? Do you make
an effort to welcome the newcomer in your group or do you just hang out with
your friends?

We can be very cliquish. It’s not because we’re bad people.
It’s because we’re comfortable. Our reluctance to welcome the newcomer stems
from our fear of rejection by them.

Here’s the deal: while it’s great to have friends, the goal
of your life and mine is not to be comfortable. It’s not about me. (A famous
pastor said that). Our goal is to become like Christ, and Jesus accepted
everyone, including you and me.

Think about the last awkward social situation you faced.
When was the last time you were the new guy? How did it feel? Who helped you?
Who opened their arms to you the first time at church?

In your workplace, your neighborhood, your small group, your
sports club and your church, who is that new person that needs to be accepted?
You don’t have to make them your new best friend. But, how can you make them
feel welcome? Your effort could make the difference between life and death for
someone.

Sunday, June 28, 2015

Therefore let us stop passing judgment on one another.
Instead, make up your mind not to put any stumbling block or obstacle in your
brother's way. Romans 14:13

“Judgment” comes from more than one word in Scripture. We
are instructed to “judge not, lest ye be judged” (Matthew 7:1), but also that
the “spiritual man judges all things” (1 Corinthians 2:15). So, which is it? We
can’t judge everything and judge nothing.

One Greek word for judgment is the idea of sizing things up.
This is the thought behind judging all things. The spiritual person sizes
things up. The purpose is not to condemn the other person, but to help them. If
we see something that is out of line in the life of another believer, it is our
responsibility to point that out to them (Matthew 18). The result could be that
we win our brother over (Matthew 18:15).

The other side of the coin is that we also have spiritual
folks who are sizing us up. In turn, we should also be open to their insights.
What is obvious to others is not necessarily obvious to us. It’s wise to listen
to the insights of others.

The judgment that is prohibited is pronouncing final
judgment on someone. “See that’s just the way he is. He will never change.” We
don’t know that. Only God knows whether or not a person will ever change. It’s
only God’s place to judge people in any sort of final sense. He’s the only one
with all of the information. God knows our thoughts and our motives (1
Corinthians 4:5).

In the family of God, we are not allowed to write other
people off based on their past performance. That doesn’t mean that we continue
to allow their bad behavior. But, we do extend grace and patience to them much
like we would want to be treated.

Judgment creates a stumbling block. Who are we to reject the
same people that God accepts? Some of us have been deeply wounded by religious
people who were so busy policing the boundaries that they forgot to show us the
love of Christ.

If we are truly concerned about our brother’s behavior, then
we need to sit down with our brother and try to figure out why he does what he
does? We need to help our sister figure out why she gets involved with the
people that she does? Not because we are better than they are, but because we
are the same.

Thursday, June 25, 2015

Let no debt remain outstanding, except the continuing debt
to love one another, for he who loves his fellowman has fulfilled the law.
Romans 13:8

Paul starts this chapter actually talking about financial
obligations. “Give everyone what you owe him: If you owe taxes, pay taxes; if
revenue, then revenue; if respect, then respect; if honor, then honor” (Romans
13:7). Financial obligations should be paid off. If you struggle in that area,
then let me recommend Dave Ramsey’s Financial Peace University.

Paul goes on to say that the only debt that we should
continue to make payments on is the “continuing debt to love one another.”
That’s the one debt that should never be paid off.

Debt and love are a funny pairing. If we feel indebted to
someone, then the motive for love stems from obligation. It doesn’t seem freely
given. It seems more like those little green Martian toys in the Toy Story
movies who are eternally grateful to Mr. Potato Head for saving their lives.
Their gratitude comes in handy in Toy Story 3 (I won’t spoil it for you), but
their debt of gratitude doesn’t seem like love.

So, we’ll take “debt” as a metaphor here. We know that Jesus
paid our debt (Luke 7:36-50). If we take the idea of debt too far, then our
love would stem from legalism and our relationships would resemble a chart of
accounts. That doesn’t seem warm or fuzzy.

The gist of this is that we never reach a place where we
have sufficiently loved another believer. We can’t say, “You know I spent all
of that time talking to them five years ago. They should be good.” They’re not,
and neither are you.

Do you see any deficits in your love relationship with other
believers? Do you have insufficient funds or could you be hording? Fortunately,
your Father has an unlimited account. You can draw from Him.

Wednesday, June 24, 2015

Live in harmony with one another. Do not be proud, but be
willing to associate with people of low position. Do not be conceited. Romans
12:16

Harmony seems like such a Hippie word. In fact, a student at
my college was raised by Hippie parents in the Northwest. Her name was Melody.
Her sister’s was Harmony. Harmony is reminiscent of that old Coca-Cola
commercials, “I’d like to teach the world to sing in perfect harmony…” (Let’s
all sway together.)

I don’t know that our focus is so much harmony as avoiding
disharmony. You do your thing. I’ll do my thing. As long as our things don’t
interfere, we sort of have harmony. Avoidance or tolerance would be better
terms.

In music, harmony is any simultaneous combination of tones.
Every instrument doesn’t play the melody in unison, but all of the different
tones fit together. Harmonies can be beautiful. Disharmony can be painful.

According to this passage, the issue of harmony revolves
around pride, conceit and snobbery. The problem comes down to how our
possessions make us feel important.

I love cars (and I didn’t say like). Over the years, I have
owned the following vehicles: Porsche, Cadillac, Oldsmobile, Honda, Toyota,
Ford, and Mazda. In high school mine was the only Porsche in the parking lot. I
loved that little Porsche. I could break the speed limit with elegance. There
weren’t a lot of Porches in Topeka, Kansas in the early ‘80s. But, when another
Porsche saw me, I got a little wave. I was in an elite club of Porsche owners.
It felt good.

Then, the Porsche fell apart. After a two year hiatus from
any car, my parents gave me a 1974 Cadillac Coupe deville. It was huge. It
could sleep six. It was rust colored which fortunately matched the rust. It got
nine miles per gallon, which fortunately my folks bought the gas. I wasn’t proud
of that car. It got me from point A to point B without having to beg my college
friends for a ride, but that was the best of it. It had a very smooth ride
probably because it weighed 8000 pounds.

Shortly after college, I traded up to an Oldsmobile Cutlass
Calais. Now, I was back in business. A few years later, I upgraded to a Honda
Accord. When the Accord turned 12-years-old, I got a free car from my
father-in-law, so it was a Ford and a Toyota. Both were respectable cars.

Today, I am driving a 12-year-old Mazda that was a godsend
in a time of vehicular need. It gets me from point A to point B. And, at this
point in my life, that is all that I need. The reality is that Porsche Allen
would not have associated with Mazda Allen. Fortunately, Mazda Allen is mature
enough to realize that our significance comes from God, not from what we drive.

Jesus didn’t drive anything. In fact, Jesus was basically
homeless (Matthew 8:20). He was on the fringe of society. Jesus didn’t put up
with the conventional wisdom of the day. As the Firstborn of All Creation
(Colossians 1:15), Jesus knew that a person’s place in this life had no bearing
on their place in the next. In fact, the opposite was true (Mark 10:31).

How has disharmony crept into your life? Who are you uncomfortable
being around? Who do you feel “better than”? I would encourage you to repent of
those thoughts and see the true worth of God’s children.

Tuesday, June 23, 2015

Now that I, your Lord and Teacher, have washed your feet,
you also should wash one another's feet. John 13:14

In my sixth grade Sunday school class, our teacher, Dallas
Satterfield, decided to demonstrate feet washing as part of the lesson. He
didn’t ask for volunteers. He just asked me to come to the front of the room
and sit in a chair. Dallas proceeded to explain foot washing while he brought
over a pail of water and removed my shoe.

As he took the cloth and began to wash my feet, I began to
wonder if this was a carefully crafted plot to improve my pre-teen hygiene.
But, I thought better of that. The reality was that I would have much rather
been the washer than the washee.

Having a grown man kneel in front of me was more than a
little uncomfortable. Maybe if he wore a lab coat that would be okay, but here
in church with my naked feet exposed. I thought, “I’m never going to live this
down.” I have no recollection as to the condition of my socks or toe nails that
day. I am assume that I was in good shape.

In Jesus’ day, foot washing was a welcomed and necessary
thing. Sandaled feet and Palestinian dust didn’t create a comfortable
situation. The wealthy had people to take care of these feet. As Jesus met with
his disciples, there were no “people” to take care of this, and there were no
volunteers. So, Jesus volunteered.

Just like He volunteered to take on the humble form of a
servant (Philippians 2), He took the towel and the bowl. The one that should
have been the most honored among them took the position as their servant.

Then, Jesus told them to wash each other’s feet. This might
have involved actual feet washing, but the meaning was clear: “serve each
other.”

Today, there are churches that still practice feet washing.
It might not be a bad idea to review that actual practice and remind ourselves
that we’re not such a big deal after all.

But, with shoes on or off, how can we humbly serve each
other? When a fellow believer casually mentions a need, do we engage that or do
we turn a deaf ear? Whose feet can you wash today?

Monday, June 22, 2015

Be devoted to one another in brotherly love. Honor one
another above yourselves. Romans 12:10

I’ve known many devoted fans over the years. You know them.
These fans go to every game or at least watch the game on TV. Devoted fans wear
their team’s jersey and decorate their cars and houses with their team’s
memorabilia.

Shortly after moving to Greenville, our
family spotted a car with four flags (one for each window), a team magnet on
the back, a team license plate, and a tiger tail hanging out of the trunk.
Someone asked, “What’s that?” I said, “It’s a Clemson fan.” Devoted fans take
this seriously.

But, what if the qualification of being a devoted fan wasn’t
just devotion to the team? What if the qualification was devotion to all of the
other devoted fans? We can feel a certain connectedness with other fans of our
team, with other members of our political party, or with other devotees of our
hobbies. But, to be devoted to other people in the sense that we’re devoted to
our team, do you know how many thousands of fans there are?

So, here’s the question, how can you be devoted in brotherly
love to hundreds or thousands of brothers and sisters in Christ at your church?
We can’t remember 6000 names let alone show any specific devotion.

In a general sense, we can honor others above ourselves even
in a large church. Greater love has no man than to give up his parking place or
his favorite seat… We can certainly be courteous to everyone. But, devoted, I’m
not so sure.

The early church had the solution to this. They met in
temple courts and they met house to house (Acts 5:42). The Sunday morning
service is our “temple court” if you will. We gather to worship and to learn.
But, it’s challenging to connect, and “sharing” is discouraged during the
service.

But, “house to house” is a different story. Here the early
disciples “devoted themselves to the apostles' teaching and to the fellowship,
to the breaking of bread and to prayer” (Acts 2:42). Devotion is possible in a
small group.

Who’s your small group? Whether you’re in an official small
group or not, you have a small group. It’s not your hundreds of Facebook
friends, but it is the handful of people that you keep up with. Who do you
connect with regularly? Who’s on your speed dial? This is your small group.
Now, the question is what are you intentionally doing to express brotherly love
and honor each other? Do you pray together? Do you encourage each other with
God’s Word?.

“Love
from the center of who you are; don't fake it. Run for dear life from evil;
hold on for dear life to good. Be good friends who love deeply; practice
playing second fiddle” (Romans 12:9-10, Msg)

Sunday, June 21, 2015

A new command I give you: Love one another. As I have loved
you, so you must love one another. By this all men will know that you are my
disciples, if you love one another. John 13:34-35

What does it mean to love completely? I don’t know if many
people have actually experienced it. Who are those people that no matter what
we’ve done will always accept us? They may not agree with us or like what we’ve
done, but there’s something about their love that those disagreements don’t
seem to get in the way of it.

Our families would be a likely place to experience
unconditional love. At least, so it would seem. For some, a family gathering is
a warm reassurance that they’re fully loved and fully accepted. Nothing will
cause their families to turn away. For others, a family gathering is a test of
their endurance. How much can they take? When do they get to leave? Yet for
some, family is such a painful and distant idea that they just don’t want to go
there physically or emotionally.

Some of us will look back on our childhood and realize that
our parents did the best they could based on what they had and what they had
been given by their family. Others detest that idea simply because their
parents didn’t do the best they could. For some, their parents did the worst
they could. That’s a very painful thing.

People tend to let us down. Most people have been
disappointed by the prospects of love in some way. Even a glimpse at perfect
love brings about feelings of disappointment and discouragement. Unconditional
love seems unattainable.

Yet, Jesus commanded His disciples to love one another. Not
just when they felt like it as in the case of eros. Eros is passionate or sensual
love. While the New Testament writers don’t use this word, the idea is a love
for the worthy. It’s a love with a desire to possess. We can find the idea of
eros in the book of Proverbs: as something that “is never satisfied” (Proverbs
30:16) and “let's enjoy ourselves with love!” (Proverbs 7:18).

Another Greek expression of love is philos or brother love,
thus Philadelphia is the “City of Brotherly Love.” The disciples were indeed
brothers. This type of love seems to fit. But, you can also “philos” wisdom
(sophia) and end up in philosophy. It’s a liking kind of love.

Jesus instructs His disciples to “love one another
[unconditionally].” This is Agape, unconditional love.

Agape love has no if/then statements. If you do _____, then
I will love you. Agape love says, “I will love you always and no matter what.”
No conditions. No expectations. No limits.

Agape love is not a human invention. Unconditional love is
supernatural. Jesus told the disciples, “As I have loved you, so you must love
one another.” The disciples could give unconditional love, because they had
received this love from God Himself.

The proof of unconditional love is “by this all men will
know that you are my disciples.” Caution: Potential Legalism Alert. Don’t take
this as “If you want to be Jesus’ disciple then you must put up with everybody
else’s, uh, stuff, accept them as they are, and just love them anyway. If you don’t,
you’re out of the club.”

Love doesn’t mean that we put up with everyone’s bad
behavior. Sometimes the loving thing is to sit down with someone and say, “I
noticed _______ the other day, this seemed out of character for you, what’s
going on? I love you too much to just let this go.” That’s not an easy
conversation to have. Often we avoid such conversations because we “don’t want
to hurt their feelings.” The reality is that we don’t want to be uncomfortable.
Interpretation: We love ourselves more than we love the other person.

How does God love us? Think about how patient God is with
us. Think about how God is always there for us. Think about God’s grace and how
He forgives. Think about how God understands and cares.

Now, how do we allow God’s love to course through our veins?
How do we offer unconditional love to others? Knowing that we might be hurt, we
might be rejected, and we might be taken advantage of, how can we love the
others around us always, forever and no matter what?

Thursday, June 18, 2015

And I am
certain that God, who began the good work within you, will continue his work
until it is finally finished on the day when Christ Jesus returns. Philippians 1:6 (NLT)

Self-help
is over-rated. Seriously, how far can you take yourself? You already know
everything that you know. What do you know that you can teach yourself? That’s
just silly.

God is
working on you. How does God work? He inspires with His creation (Romans 1). He
speaks through your conscience (Romans 2). Every believer has God’s Spirit
(Romans 8). He influences through other believers. He has given His book, the
Bible (2 Timothy 3:16). God arranges circumstances to speak to you. He has
planned your purposes and your steps. He even uses difficult people and
circumstances to direct or redirect you.

How is God
working in your life today? Maybe something that you assumed was an obstacle is
really a lesson from Him. Maybe the person you would rather avoid is God’s
chisel to craft you into His image.

Life is not
separate from spiritual growth. It’s easy to think, “Well, when I get past this
situation, then I can focus on my spiritual growth.” What you are facing is a
key component in your spiritual growth. That may sound discouraging or even
impossible, but God is always at work around us.

When the boys discovered how to climb out of their cribs, they were exhilarated. No longer would they be captive to the wooden
bars. They were in control. When my baby girl figured out how to climb out of her crib. she freaked out.

I took the
front rail off of the crib so she could easily get in and out of bed. She
couldn’t handle it. She didn’t know what to do. In fact, she begged me, “Daddy,
put the gate back on my crib.” So, I did. Her newfound freedom brought about a
great deal of insecurity. This was too much change all at once.

How about
you and me? There are changes that we need to make. This Living a Balanced Life series has pointed out some areas that we
need to focus on. It’s easier just to stay the same. But there are compelling
spiritual or social or health reasons for us to make some changes.

What we
understand clearly is that it is going to take more than just us to change. We
need to find someone who will encourage us and pray for us. We don’t really need
accountability per se. Accountability is, well, accounting. It’s “keeping a
record of wrongs.” Love doesn’t do that (1 Corinthians 13:5). We really don’t
need someone to keep track of how many times we’ve failed. We need someone to
encourage us to move forward. But, we need more than another person to make
lasting changes. We need God.

According
to this verse, God gives us “power, love and self-discipline.” As we commit
each day to depend on God’s power, love and self-discipline, He will give us
those things. When we are tested, and we will be, He is right there to help us.

Who are you
looking to for help in making a change in your life? You need a connection with
another person, and you need your connection with God. How is that going to
look in your daily life?

Tuesday, June 16, 2015

Because of
the weakness of your human nature, I am using the illustration of slavery to
help you understand all this. Previously, you let yourselves be slaves to
impurity and lawlessness, which led ever deeper into sin. Now you must give
yourselves to be slaves to righteous living so that you will become holy. Romans 6:19 (NLT)

Voluntary
slavery is certainly an oxymoron. It’s right up there with a “necessary evil.” It
seems that Paul could use a different analogy here. Yet, consider where he
starts, “Because of the weakness of your human nature.” Human beings are
designed to be loyal, to be committed to something or someone, even if it’s
harmful to us, i.e. an over-referenced Bob Dylan song.

There are
instances in Scripture where people did volunteer to enslave themselves to
another (Exodus 21:5-6). After six years of service, a Hebrew slave had the
opportunity to go free, yet could choose to remain as a slave. He would then
become a slave for life. It’s very difficult to understand that circumstance.
Why would someone choose to remain the possession of another when freedom is at
hand? We’re not so different.

Paul writes
that we are “slaves to impurity and lawlessness, which [lead] ever deeper into
sin.” While these terms seem to be extreme, disobedience to God is, in fact,
“lawlessness.” When we go against God’s way or find a substitute for God, we
are practicing lawlessness. Pursuing our own way and depending on something or
someone else for our security and well-being are indeed lawlessness, if not
idolatry.

Impurity can
mean immorality, but it can also indicate choosing against being set apart or
holy for God. While God wants us to
enjoy the lives He has given us, He never intended for us to live these lives
solely to please ourselves. These behaviors enslave us.

Righteous
living sounds like such an uptight term. It seems to imply staying on our guard
so that others will think well of us. But, our righteousness is from Christ.
Righteous living is life in Christ. Rather than focusing solely on our wants
and needs, we focus on what it is that Christ is calling us to do. We allow Him
to live His life through us.

What is
getting in your way right now? What thoughts, desires or behaviors are keeping
you from living the life that God intends? What step can you take today to do
something about it?

Monday, June 15, 2015

So think
clearly and exercise self-control. Look forward to the gracious salvation that
will come to you when Jesus Christ is revealed to the world. As obedient
children, do not conform to the evil desires you had when you lived in
ignorance. But just as he who called you is holy, so be holy in all you do; for
it is written: "Be holy, because I am holy." 1 Peter 1:13-16 (NLT)

Back in the
summer when I started writing the study guide for Living a Balanced Life, I put a shortcut on my computer desk top
for the folder containing all of the files. So, every day when I started my
computer, I had an icon labeled “Shortcut to a Balanced Life.” Wouldn’t that be
nice? Just double click a button and poof, there it is: a balanced life.

You and I
both know that there are no shortcuts to a balanced life. In fact, in this
life, I’m not convinced that our pursuit is for peace and harmony. It’s nice to
have times of peace and harmony, but honestly, those things only have a
permanent place in Heaven. This verse says that our gracious salvation will be
complete when Jesus is revealed to the world. The last phase of our salvation,
called glorification, will be complete.

For now,
we’re in a phase called sanctification. This is the working out of our
salvation. As I’ve said other places, we don’t work for our salvation. Only
Jesus can make us righteous (Romans 3:22; 3:20). We are working out our
salvation. This passage talks about self-control and being holy. Holy doesn’t
mean flawless or sinless. Holy means “to be set apart.” It’s our choice to be
holy. When we are faced with moving forward in God’s purposes for us or moving
backward to what we used to trust in, self-control and holiness prompt us to
move forward. We choose to be set apart or holy.

If holiness
and self-control solely depended on us, we could muster up enough strength to
make good choices for while. But, sooner or later, we run out of steam.
Fortunately, Jesus gives us His supernatural power to do this work in us, if we
let Him. It’s no coincidence that self-control is part of the fruit of the
Spirit (Galatians 5:22-23). Sure, we can willfully decide and stubbornly
persist to charge the hill of change. But, lasting change comes from above.

Sunday, June 14, 2015

Make a
careful exploration of who you are and the work you have been given, and then
sink yourself into that. Don't be impressed with yourself. Don't compare
yourself with others. Each of you must take responsibility for doing the
creative best you can with your own life.Galatians 6:4 (MSG)

Now that we have thought about the
four areas of balance: our relationship with God, our relationship with others,
our physical health, and our ability to gain wisdom, it’s time to focus in on
one area and take action. What’s the area of improvement that stands out to you
today? This is not a competition to try to become better than someone else. As
we have studied God’s Word over the last few weeks, what has stood out as an
area to focus on?

God has uniquely created each of us.
He planned for us to have the gifts, talents, looks and disposition that we
currently have. Even the four areas of wisdom, stature, favor with God and with
people is going to look a little different on each of us. Ed Young, Jr. put it
this way, “Don’t try to be someone else. You be you. Because if you aren’t,
there’ll be a hole in history and a gap in God’s creative order.”

Now that doesn’t mean that we should
resign ourselves to the thought that what we are now is all that we will ever
be. God has a plan for each of us. Taking the next step in finding God’s
balance is part of what God has for each of us.

What’s your area of focus? Go ahead
and name it. Then, go back and review the lesson on that aspect of God’s
balance for your life. What is your next step?

Thursday, June 11, 2015

The wise of
heart will receive commandments, but a babbling fool will come to ruin.

The way of
a fool is right in his own eyes, but a wise man listens to advice. Proverbs 10:8 & 12:15 (ESV)

A friend of
mine is fond of saying, “All of us is smarter than any one of us.” That makes a
lot of sense. I already know what I know. I don’t know all that you know. But,
when we put our brains together, something amazing can happen.

Everywhere
else in the Bible, we are instructed that it’s better to give than to receive
(Acts 20:35). Here is a rare instance of God’s Word advising us to take in more
than we give out. The more ideas, knowledge, advice and experience that we take
in, the better opportunity we have to make good decisions and offer good advice
to others.

The
opposite of being wise is being a fool. That seems like a strong word. The
dictionary doesn’t make “fool” sound any better: “a silly or stupid person; a
person who lacks judgment or sense." Do your best to avoid turning your thoughts to fools you might know.

The
antidote for foolishness is found in these verses. The wise person receives
instruction and listens to advice. The fool is right in his own eyes and
babbles. Our challenge it seems is to shut up and listen up. We’ll seem wiser
already.

Wednesday, June 10, 2015

Who is wise and
understanding among you? By his good conduct let him show his works in the
meekness of wisdom. But if you have bitter jealousy and selfish ambition in
your hearts, do not boast and be false to the truth. This is not the wisdom
that comes down from above, but is earthly, unspiritual, demonic. For where
jealousy and selfish ambition exist, there will be disorder and every vile practice.
But the wisdom from above is first pure, then peaceable, gentle, open to
reason, full of mercy and good fruits, impartial and sincere. And a harvest of
righteousness is sown in peace by those who make peace. James 3:13-18 (ESV)

Read this passage again
from The Message:

Do you want to be
counted wise, to build a reputation for wisdom? Here's what you do: Live well,
live wisely, live humbly. It's the way you live, not the way you talk, that
counts. Mean-spirited ambition isn't wisdom. Boasting that you are wise isn't
wisdom. Twisting the truth to make yourselves sound wise isn't wisdom. It's the
furthest thing from wisdom—it's animal cunning, devilish conniving. Whenever
you're trying to look better than others or get the better of others, things fall
apart and everyone ends up at the others' throats.

Real wisdom, God's
wisdom, begins with a holy life and is characterized by getting along with
others. It is gentle and reasonable, overflowing with mercy and blessings, not
hot one day and cold the next, not two-faced. You can develop a healthy, robust
community that lives right with God and enjoy its results only if you do the
hard work of getting along with each other, treating each other with dignity
and honor. (Msg)

Tuesday, June 9, 2015

Everyone
then who hears these words of mine and does them will be like a wise man who
built his house on the rock. Matthew 7:24 (ESV)

If you were
raised in church, then not only did you witness the flannel graph presentation
of this parable, you also learned the song. Now, it’s going to be stuck in your
head for the rest of the day.

The simple
principle here is that if we build on the right foundation, Christ’s teaching,
then our foundation will be stable regardless of what peril might come our way.
If we build on an unstable foundation, well, then our house goes “splat.”

Jesus says
that the wise man “hears these words of mine and does them.” While we can
certainly gain wisdom from all of Jesus’ words, He is specifically referring to
the previous three chapters of Matthew that we know as “The Sermon on the
Mount.” In this sermon, Jesus gives us wisdom on the Law, murder and hatred,
adultery and lust, divorce, oaths, retaliation and redemption, love for our enemies, serving the poor, prayer,
fasting, eternal investments, worry, judging others, salvation, consequences,
discernment, and building wisely. If we hear what Jesus says AND do what He
says, then we are like the wise man. If not, well, “splat.”

Take the
next 10 minutes and read the Sermon on the Mount (Matthew 5:1-7:29). What one
principle of Christ’s wisdom stood out to you? What have you built on a solid
foundation? What in your life is shifting in the sand?