Blinded by their anti-Semitism, Arabs ignore the fact that neither are they an indigenous group nor is the Jewish nationhood a new phenomenon in Palestine; the Jewish nation was born during 40 years of wandering in the Sinai more than five thousand years ago and has remained connected with Palestine ever since. Even after the destruction of the last Jewish commonwealth in the first century, the Jewish people maintained their own autonomous political and legal institutions: the Davidic dynasty was preserved in Baghdad until the thirteenth century through the rule of the Exilarch (Resh Galuta), while the return to Zion was incorporated into the most widely practiced Jewish traditions, including the end of the Yom Kippur service and the Passover Seder, as well as in everyday prayers. Thus, Jewish historic rights were kept alive in Jewish historical consciousness.

Palestinian Arabs, on the other hand, never had a separate identity. They always thought of themselves as Arabs rather than as Palestinians. It is a matter of record that the Arabs owe their presence in Palestine to the Ottomans who settled Muslim populations as a buffer against Bedouin attacks and Ibrahim Pasha, the Egyptian ruler who brought Egyptian colonists with his army in the 1830s. And during all those times when Arabs lived under the Ottoman rule, they never showed any desire for national independence. According to Bernard Lewis, From the end of the Jewish state in antiquity to the beginning of British rule, the area now designated by the name Palestine was not a country and had no frontiers, only administrative boundaries; it was a group of provincial subdivisions, by no means always the same, within a larger entity.

Lewis notes, "There had been a steady movement of Jews to the Holy Land throughout the centuries." In 135 CE Jews took part in the Bar Kochba revolt against imperial Rome and even re-established their capital in Jerusalem. Defeated by the most brutal of the Roman legions under the command of the emperor Hadrian, Jews were forbidden to reside in Jerusalem for nearly five hundred years. Once a year on the ninth of the Hebrew month of Av, they were allowed to weep at the remains of their destroyed Temple at a spot that came to be called "the Wailing Wall." In the meantime, the Roman authorities renamed Judea as Palestina in order to obliterate the memory of Jewish nationhood.

A resolution adopted by the first Congress of the Muslim Christian Association which met in Jerusalem in February 1919 underlines the Arab understanding of the situation conclusively. It said, "We consider Palestine as part of Arab Syria, as it has never been separated from it at any time. We are connected with it by national, religious, linguistic, natural, economic and geographical bonds."

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