All of the beasts obeyed Noah when he admitted them
into the ark. All
but the unicorn. Confident of his strength he boasted 'I shall swim!'.
For fourty days and fourty nights the rains poured down and the oceans
boiled as in a pot and all the heights were flooded. The birds of the air
clung onto the ark and when the ark pitched they were all engulfed. But
the unicorn kept on swimming. When, however, the birds emerged again they
perched on his horn and he went under -- and that's why there are no more
unicorns now.'

UnicornsThe unicorn has been a topic of wonder and speculation for centuries.
The writings of such men as Aristotle, Genghis Khan, Saint Thomas, and
Saint Gregory reflect the fact that these men considered the unicorn as a
very real creature.

Webester's Seventh defines a unicorn as 'a mythical animal generally
depicted with the body and head of a horse, hind legs of a stag, tail of a
lion, and a single horn in the middle of its forehead'. The word 'unicorn'
comes from the Latin 'Uni', meaning one, and 'Cornu, meaning horn.

The unicorn has been depicted in the folklore and legends of other
cultures besides ours. The Chinese believed that they had the body of a
deer, with horses' hooves and an ox's tail. Where in the west the horn was
made of bone, the Oriental unicorn's horn was made of flesh. The coat of
the unicorn was of the five sacred colors of the Chinese; red, yellow,
blue, white, and black.

The Chinese called the unicorn 'K'i-lin'. To them, it was
a symbol of wisdom. Around 2800 BC, the Emperor Fu Hsi wrote of seeing a
k'i-lin. He saw markings on the coat of the animal, and and perceived those
symbols as a written language, thus giving credit to the k'i-lin for the
establishment of the written Chinese language.
The sighting of a K'i-in was a considered a good omen, and often
signified the birth of a good ruler. Other times, it appeared to give a
warning to men. A scouting party for Genghis Khan reported seeing a
Chio-tuan, a type of K'i-lin, that warned the party to stop the war, and
that 'moderation will give boundless pleasure'. Upon receiving the report,
the Mongol stopped his battle plans.

Unicorns were reported in India as well. The Greek Ctesias wrote of
seeing a 'wild ass' there, which was as large as a horse. He said that the
horn of the unicorn was about a foot and a half long, and three colored,
with the base being white, the middle black, and the top red.

The best known legends surrounding the unicorn are in Western culture.
The common view of the unicorn as a horse with a horn is popular, and has
been depicted in our heritage for thousands of years. The unicorn is
mentioned in the Bible in several verses. The Palm Sunday tract in the
Roman Catholic missal reads, 'Deliver me from the lion's mouth, and my
lowliness from the horns of unicorns'. Saint Ambrose, the Bishop of Milan
in the fourth century, considered the unicorn a symbol of Christ as he
wrote, 'Who then has one horn, unless it be the only begotten son, the
unique word of God, which has been next to God from the very beginning?'
Saint Augustine considered the horn of the unicorn to be a symbol of the
unity of the faith of the Church.

The horn of the unicorn has been sought after for centuries. In the
west, it was thought to have magical properties, and could purify poisons.
Therefore, it was a very valuable commodity to have. Pope Paul III is said
to have paid 12,000 pieces of gold for one, but James I of England got a
much better deal for his, only paying 10,000 pounds Sterling for one. The
horn of the narwhal was a common substitute for that of the unicorn for
those unscrupulous businessmen.
Because of that problem, a common test to determine the validity of a
unicorn horn was to use its magical properties of purification. David De
Pomis wrote, 'There is very little of the true horn to be found, most of
that which is sold as such being either stag's horn, or elephant's tusk. A
true test by which one may know the genuine horn from the false: Place the
horn in a vessel of any sort of material you like, and with it three or
four large and live scorpions, keeping the vessel covered. If you find
four hours later that the scorpions are dead or almost lifeless, the horn
is a good one, and there is not enough money in the world to pay for it'.

The search for the unicorn, and proof of its existance, dates back
almost as far as the legends which surround it. Ctesias spoke of the
unicorn in the court of Darius II, the King of Persia in 416 BC. Chinese
writings date back to 2800 BC. The men of the ancient world believed in
the existance of the unicorn, so the object of their searching was to find
it, not to prove it existed. It wasn't until later in history that man
began to doubt the unicorn's physical existance. In the ninth century,
Margoulies wrote, 'It is universally held that the unicorn is a
supernatural being and of auspicious omen; so say the odes, the annals, the
biographies of worthies, and other texts whose authority is unimpeachable.
Even village women and children know the unicorn is a lucky sign. But this
animal does not figure among the barnyard animals, it is not always easy to
come across, it does not lend itself to zoological classification, nor is
it like the horse or bull, the wolf or deer. In such circumstances we may
be face to face with a unicorn and not know for sure that we are. We know
a certain animal with a mane is a horse and that a certain animal with
horns is a bull. We do not know what the unicorn looks like'.

Even though the existance of the unicorn is questionable, its symbolism
is not. The beast, like all mythological creatures, has been a reflection
of man's hopes and fears, dreams and nightmares, and inner consciousness.
Freud considered mythological beasts as representations of 'universal fears
and feelings'. Specifically, Jung thought that the purity of the unicorn
was of greater importance. Most mythological creatures represent man's
worst traits, and are usually more evil than animals, or man. They kill
for pleasure, and are often involved in unspeakable atrocities. The
unicorn is an exception to the rule, being a symbol of purity, hope, love,
and majesty.

The decline of the unicorn began with the Renaissance and the advent of
scientific thought. The beliefs that had held for thousands of years began
to crumble when man could not prove the existance of the unicorn.
Systematically, report after report of a unicorn was attributed to a more
believable occurance of a more mundane animal. Rhinos, goats, and horses
were all considered explanations of unicorns. As technology advanced, more
exact tests and record keeping were developed, which added to the mounting
evidence against the unicorn. Finally, the unicorn was added to the list
of animals regarded as 'mythical', and would later only be found in
children's stories and other fables.

What of the unicorn today? The unicorn is returning, if only
symbolically. It is that symbolism that people are seeking today, the idea
of natural truth, purity, and love that much of society has lost in the
shadow of technology. Odell Shepard wrote, 'It is not that the men of the
Middle Ages who believed in unicorns were less intellegent than we; their
intellegence was turned in a different direction... we wrong ourselves
when we insist that if they cannot make good their flesh and blood
actuality on our level we will have none of them'. To find the unicorn, as
the ancients did, we have to unlearn what we have learned; we must go back
to an earlier way of looking at the world. Only then will we find the
unicorn.

'Well, now we have seen each other,' said the unicorn, 'if you'll believe
in me, I'll believe in you. Is that a bargain?'
--Lewis Carroll