He went to Alsace and there he became a hermit on Mount Ringelberg. After curing the blind and deaf daughter of St. King Dagobert II, he had the king's patronage in founding a monastery. He was appointed the bishop of Strasbourg and founded St. Thomas Monastery, mostly staffed by Irish.

Demetrius heard that Nicanor and his army had fallen in battle, and he sent Bacchides and Alcimus a second time into the land of Judah, and with them the right wing of his army. They took the road to Galilee and besieged Mesaloth in Arbela, and captured it, putting many people to death. In the first month of the year one hundred and fifty-two they set up camp before Jerusalem; they then moved on, making their way to Beerzeth with twenty thousand foot and two thousand horse. Judas lay in camp at Elasa, with three thousand picked men. When they saw the huge size of the enemy forces they were terrified, and many slipped out of the camp, until no more than eight hundred of the force were left. When Judas saw that his army had melted away and that attack was imminent, he was aghast, for he had no time to rally them. Yet, dismayed as he was, he said to those who were left, ‘Up! Let us face the enemy; we may yet have the strength to fight them.’ His men tried to dissuade him, declaring, ‘We have no strength for anything but to escape with our lives this time; then we can come back with our brothers to fight them; by ourselves we are too few.’ ‘God forbid’ Judas retorted

‘that I should do such a thing as run away from them! If our time has come,

at least let us die like men for our countrymen, and leave nothing to tarnish our reputation.’

The enemy forces then marched out of the camp, and the Jews took up their position in readiness to engage them. The cavalry was ordered into two squadrons; the slingers and archers marched in the van of the army with the shock-troops, all stout fighters; Bacchides was on the right wing. The phalanx advanced from between the two squadrons, sounding the trumpets;

the men on Judas’ side blew their trumpets also, and the earth shook with the noise of the armies.

The engagement lasted from morning until evening.

Judas saw that Bacchides and the main strength of his army lay on the right; all the stout-hearted rallied to him, and they broke the right wing and pursued them to the furthest foothills of the range. But when the Syrians on the left wing saw that the right had been broken,

they turned and followed hot on the heels of Judas and his men to take them in the rear.

The fight became desperate, and there were many casualties on both sides. Judas himself fell, and the remnant fled.

Jonathan and Simon took up their brother Judas and buried him in his ancestral tomb at Modein. All Israel wept and mourned him deeply and for many days they repeated this dirge, ‘What a downfall for the strong man, the man who saved Israel single-handed!’ The other deeds of Judas,

the battles he fought, the exploits he performed,

and all his titles to greatness have not been recorded; but they were very many.

Responsory

Do not be daunted by an enemy attack:

remember how our fathers were saved.

Let us besiege heaven with our prayers and our God will have mercy on us.

Remember the wonders he worked against Pharaoh and his army at the Red Sea.

Let us besiege heaven with our prayers and our God will have mercy on us.

Second Reading

St Ambrose, On The Blessing of Death

On the blessing of death

St Paul says, The world is crucified to me, and I to the world. Then he tells us that he means death in this life, and a good death: We carry with us in our body the death of Jesus,

so that the life of our Lord Jesus, too, may always be seen in our body.

Let death do its work in us, therefore, so that life may do its work also: a good life after death, that is, a good life after victory, after the battle is over, when the law of the flesh is no longer in conflict with the law of the mind, when we have no more battles with mortal flesh but in mortal flesh we have victory.

I wonder if this death might not have more power in it than life.

St Paul’s authority certainly suggests it when he says Death works in us but life in you.

One man’s death has laid the foundations of life for so many people! And so St Paul teaches that we should seek that death in this life, so that Christ’s death should shine out in our bodies. That blessed death, in which our outer nature falls away and our inner nature is renewed,

and our earthly dwelling is dissolved so that our heavenly home is laid open to us.

A man imitates this death when he drags himself away from being part of this flesh and breaks those chains that the Lord had spoken of through the prophet Isaiah: Break unjust fetters,

undo the thongs of the yoke, let the oppressed go free,

and break every unjust constraint.

It was to put an end to guilt that the Lord permitted death to come into the world; but so that human nature should not end up perishing by death instead of guilt, the resurrection of the dead was given us. By death, guilt would be ended, and by resurrection, human nature would be eternal.

And thus this death is a journey for everyone. You must always be journeying: from decay to incorruptibility, from mortality to immortality, from turbulence to peace. Do not be alarmed by the word ‘death’ but rejoice at the good that the journey will bring. For what is death except the burial of vice and the raising up of virtue? Hence Scripture says, May I die the death of the just – that is, may I be buried with them, put down my vices, and put on the grace of the just,

who carry the mortification of Christ around in their bodies and their souls.