In The Enemy of All, an account of the shifting place of piracy in the history of legal and political thought, Daniel Heller-Roazen shows that to be counted within what the Roman philosopher Cicero terms the ‘immense fellowship of the human species’, one is required to ‘belong to a community tied, like the Roman polity, to clearly delimited territory’. In other words, one needs to live precisely ‘a sedentary life on land’. If one does not do this, if one lives a more fluid life – say, at sea – then one is at risk of being considered a pirate, this being one name for those whom we cannot necessarily treat as proper political adversaries. ‘For a pirate is not included in the number of lawful enemies’, Cicero declares, ‘but is the common enemy of all’. In fact, according to the theory of monstrosity of the 17th century philosopher Francis Bacon, as ‘the common enemy of human society’ pirates are deserving of extermination. Of course, today, it is multinational corporations that do not belong to a community tied to a clearly delimited territory and that remain stateless. Moreover, some of them (with a little help from banks in Switzerland), have proceeded to use their statelessness to avoid paying taxes in the UK – and have been dubbed ‘pirate capitalists’ because of it.

In this talk for Besides the Screen 2015: Piracy in Theory and Practice, I will show some of the ‘practical’ screen-based ‘pirate’ projects I am involved with, projects that are indeed often fluid and liquid in nature. I will also explain some of the ‘theory’ behind these projects: why a number of activist scholar collaborators, myself included, are willing to risk being considered monstrous as a result of acting something like ‘pirate philosophers’ in a context where it is the multinational corporations who now appear to be ‘the common enemy of all’.

Updated on 9 January, 2018.
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