Amendments Proposed by the Virginia Convention, (June 27, 1788)

....That there be a declaration or bill of rights asserting, and securing from encroachment, the essential and
unalienable rights of the people in some such manner as the following:---

That there are certain natural rights, of which men, when they form a social compact, cannot deprive or
divest their posterity; among which are the enjoyment of life and liberty, with the means of acquiring,
possessing and protecting property, and pursuing and obtaining happiness and safety.

That all power is naturally vested in, and consequently derived from, the people; that magistrates therefore
are their trustees and agents, and at all times amenable to them.

That government ought to be instituted for the common benefit, protection, and security of the people; and
that the doctrine of non-resistance against arbitrary power and oppression is absurd, slavish, and destructive of
the good and happiness of mankind.

That no man or set of men are entitled to separate or exclusive public emoluments or privileges from the
community, but in consideration of public services, which not being descendible, neither ought the offices of
magistrate, legislator or judge, or any other public office, to be hereditary.

That the legislative, executive, and judiciary powers of government should be seperate and distinct; and,
that the members of the two first may be restrained from oppression by feeling and participating the public burdens,
they should, at fixt periods be reduced to a private station, return into the mass of the people, and the vacancies
be supplied by certain and regular elections, in which all or any part of the former members to be eligible or
ineligible, as the rules of the Constitution of government, and the laws shall direct.

That elections of representatives in the legislature ought to be free and frequent, and all men having
sufficient evidence of permanent common interest with, and attachment to, the community, ought to have the right
of suffrage; and no aid, charge, tax or fee, can be set, rated, or levied upon the people without their own consent,
or that of their representatives, so elected; nor can they be bound by any law to which they have not, in like
manner, assented for, the public good.

That all power of suspending laws, or the execution of laws, by any authority, without the consent of the
representatives of the people in the legislature, is injurious to their rights, and ought not to be exercised.

That, in all criminal and capital prosecutions, a man hath a right to demand the cause and nature of his
accusation, to be confronted with the accusers and witnesses, to call for evidence and be allowed counsel in his
favor, and to a fair and speedy trial by an impartial jury of his vicinage, without whose unanimous consent he
cannot be found guilty, (except in the government of the land and naval forces;) nor can he be compelled to give
evidence against himself.

That no freeman ought to be taken, imprisoned, or disseised of his freehold, liberties, privileges, or
franchises, or outlawed, or exiled, or in any manner destroyed or deprived of his life, liberty or property, but
by the law of the land.

That every freeman restrained of his liberty is entitled to a remedy, to enquire into the lawfulness
thereof, and to remove the same, if unlawful, and that such remedy ought not to be denied nor delayed.

That, in controversies respecting property, and in suits between man and man, the ancient trial by jury
is one of the greatest securities to the rights of the people, and to remain sacred and inviolable.

That every freeman ought to find a certain remedy, by recourse to the laws, for all injuries and wrongs he
may receive in his person, property or character. He ought to obtain right and justice freely, without sale,
completely and without denial, promptly and without delay; and that all establishments or regulations contravening
these rights are oppressive and unjust.

That every freeman has a right to be secure from all unreasonable searches and seizures of his person,
his papers, and his property; all warrants, therefore, to search suspected places, or seize any freeman, his
papers, or property, without information upon oath (or affirmation of a person religiously scrupulous of taking an
oath) of legal and sufficient cause, are grievous and oppressive; and all general warrants to search suspected
places, or to apprehend any suspected person, without specially naming or describing the place or person, are
dangerous and ought not to be granted.

That the people have a right peaceably to assemble together to consult for the common good, or to instruct
their representatives; and that every freeman has a right to petition or apply to the legislature for redress of
grievances.

That the people have a right to freedom of speech, and of writing and publishing their sentiments; that
the freedom of the press is one of the greatest bulwarks of liberty, and ought not to be violated.

That the people have a right to keep and bear arms; that a well regulated militia, composed of the body of
the people trained to arms, is the proper, natural and safe defence of a free state; that standing armies, in time
of peace, are dangerous to liberty, and therefore ought to be avoided, as far as the circumstances and protection of
the community will admit; and that, in all cases, the military should be under strict subordination to, and
governed by, the civil power.

That no soldier in time of peace ought to be quartered in any house without the consent of the owner, and
in time of war in such manner only as the laws direct.

That any person religiously scrupulous of bearing arms ought to be exempted, upon payment of an equivalent
to employ another to bear arms in his stead.

That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed
only by reason and conviction, not by force or violence; and therefore all men have an equal, natural and
unalienable right to the free exercise of religion, according to the dictates of conscience, and that no particular
religious sect or society ought to be favored or established, by law, in preference to others.