In our latest issue: Celebrating Mother’s Day. Mothers Who Weren’t: Wet Nurses in the Late Medieval Mediterranean
Motherly advice from the ninth century, Sex in the Roman Empire: In Bed with the Romans! Feast, Famine, and Food in Medieval Russia, Books: A trip through Welsh past in Mysterious Wales and much, much more!

The medievalism of the FX television series Sons of Anarchy (2008-2014) is not inherently obvious. Set in Northern California, the series follows a fictional outlaw motorcycle club (MC) modeled on real gangs including the Hells Angels. Critics, fans, and creators alike discuss the series as an extended adaptation of Hamlet, and the broad narrative of the series is indeed a family tragedy.

Guðmundr, a powerful goði living in the late 10th and early 11th century, was subjected to sexual insults by his rivals Þorkell hákr and Þórir goði Helgason. These sexual insults described him as effeminate and cowardly, and the thesis shows that the Ljósvetninga saga text follows suit with these slurs.

In this paper I re-examine Blanchandine‘s sex change in light of its relation to the issue of incest; as I will show, incest is directly related to the sex change and also punctuates the narrative at other points. Tristan de Nanteuil depicts two sexual and/or romantic relationships between cousins…

This dissertation argues that martial virtues and images of the soldier’s life represented an essential aspect of early Byzantine masculine ideology. It contends that in many of the visual and literary sources from the fourth to the seventh centuries CE, conceptualisations of the soldier’s life and the ideal manly life were often the same.

There are countless practical issues surrounding the study of women and their sexuality during the Middle Ages. An unfortunate fact is that the majority of contemporary sources available from this period were written, compiled or transcribed by men. It can, as such, be incredibly difficult to detect the medieval women’s voice.

In this article, I will analyze testimony relevant to the charges of the Inquisition that members of the order of Knights Templar throughout Christendom practiced homosexual acts of various sorts from illicit kisses to sodomy.

The article focuses on the representation of deviant sexual behavior in 14th-century English poetry and other chronicles. The portrayal of King of England Richard II as a rebellious youth, which is interpreted as perverse and lacking manliness, and the propaganda needed to offset this perception are discussed. Historical information is given about the political culture and power of the church. The murder of Edward II after being accused of sodomy by the Bishop of Hereford is mentioned.

As perennial Christian ideals, virginity and chastity were frequent themes in medieval religious discourse. Male religious were frequently virgins and were expected to cultivate chastity; however, women not men were usually the focus of such discussions. But some monastic writers did draw on those models when considering their own spirituality, and it is worth knowing how they were understood and enlisted in those instances.

Among the issues that the current-day Roman Catholic Church is debating are whether or not priests should marry, and how accepting they should be of homosexuals. Interestingly, about nine hundred years ago both of these issues intertwined in the Anglo-Norman world.

In this thesis, I will look at mainly French and German texts from the 12th to the 15th centuries which deal with the subject of cross-dressers in the decidedly masculine domain of the knight. There are many tales of cross-dressing, particularly of women, but the concept of men dressing as women while jousting, and women dressing as knights, brings up several questions about the clothes, what it meant to be male and female, and how cross-dressing could be viewed on the tournament field.

In my paper today, I will not attempt the question why it was possible that the law developed in such an extreme way as to exclude such an excessive number of people as potential marriage partners, although my opinions on some recent approaches to this problem may become transparent in the course of this talk. Instead, my interest is focussed on what I call the incest discourses in the twelfth and thirteenth century.

Scholarship on Amis and Amiloun has generally been divided into two critical schools. The majority of critics have read the work as an exemplar of perfect friendship, overlooking (or ignoring) any trace of homoeroticism, citing the possibility itself as anachronistic, or explaining away its presence by offering historical or theoretical justification for intimacy among medieval men.

Medieval Warfare

Read about the rise and fall of the Assassins in the latest issue of Medieval Warfare. Click here to order the magazine.

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