Tag Archives: The Origins of Creativity

Religion and science. Cats and dogs. We’re used to hearing these two just can’t get along. High profile scientists sometimes denounce religion tout court, and some religionists doubt science’s claims implicitly. Human beings, truth be told, are both rational and spiritual. Often not both at the same time. Edward O. Wilson is a biologist who believes, as expressed in The Origins of Creativity, that the humanities and science are both essential and that the hope of humanity is that both will be embraced. It’s a fine vision—guided by science but aware of the values brought by art, we would live in a world utilizing the best our species has to offer. So, why don’t we?

Apart from the obvious fact that humans are also irrational and non-religious—what else could justify wars?—Wilson has a rather odd answer. The belief in creation myths, he avers, is what leads to much unrest in the world. Not religion per se, but creation myths. Muslims, Christians, and Jews share basically the same creation myth. Their divergences come in other forms. Many don’t much care about the creation myth of their tradition so much as about issues that are based on outdated understandings of humanity. Wilson doesn’t condemn religion per se, which is refreshing, but he does seem to circumscribe it far within its natural boundaries. I suspect his real target is creationism.

In this very insightful little book, another curiosity lurks. Wilson, although he supports the humanities and advocates for them, stresses that they are problematic by being limited to humans. I think I get this, partly. There is much to the world beyond human ability to perceive. Our senses of smell and taste are especially limited. We can’t see as well as an eagle or hear as well as a bat. Incorporating their experiences into the humanities would be way cool, but we would never experience them ourselves. This is terribly speciesist of me to say, I know, but humanities are all about what it means to be, well, human. We are limited. Rationality is limited. We don’t have all the facts, and if history is anything to go by, we never will. Accepting limitations is very human. So is attempting to exceed them. The humanities at their best embrace both. Wilson acknowledges that the study of religion is important, and that our universities let us down by not giving the humanities their due. Science can take us only so far. Creativity is about the most godlike trait we possess.