Perversity characterizes Pakistan. Only the worst African hellholes, Afghanistan, Haiti, Yemen, and Iraq rank higher on this year’s Failed States Index. The country is run by a military obsessed with — and, for decades, invested in — the conflict with India, and by a civilian elite that steals all it can and pays almost no taxes. But despite an overbearing military, tribes “defined by a near-universal male participation in organized violence,” as the late European anthropologist Ernest Gellner put it, dominate massive swaths of territory. The absence of the state makes for 20-hour daily electricity blackouts and an almost nonexistent education system in many areas.

History often helps in analysing the present day issues by reflecting on past events. Generally, this approach is adopted in a society where there is dictatorship, censorship and legal restrictions to express discontent in regard to government policies. The method is effective in creating political consciousness by comparing the present with the consequences of bad governance and disillusionment of the past.

After the independence[?] of Pakistan, the army and the bureaucracy emerged as powerful state institutions. In the absence of a constitution, the two institutions were unaccountable to any authority. Bureaucracy followed in the footsteps of the colonial model, treating people with arrogance and contempt. A strong centre allowed it to rule over the provinces unchecked. The provinces, including the former East Pakistan, greatly suffered because of this.

Sindhchose to raise its voice against the oppressive attitude of the bureaucracy and a strong centre. Despite the grand, national narratives which justified the creation of a new country, Sindh responded by presenting its problems and grievances by citing historical suffering of its people.

During the reign of Shahjahan, Yusuf Mirak, a historian, wrote the book Tarikh-i-Mazhar-i-Shahjahani. The idea was to bring to Shahjahan’s notice the corruption and repressive attitude of the Mughal officials in Sindh. As they were far from the centre, their crimes were neither reported to the emperor nor were they held accountable for their misdeeds.

Mirak minutely described their vices and crimes and how the people [Sindhis] were treated inhumanly by them. He hoped that his endeavours might alleviate the suffering of the people when the emperor took action against errant officials. However, Mirak could not present the book to the emperor but his documentation became a part of history.

When the Persian text of the book was published by Sindhi Adabi Board, its introduction was written by Husamuddin Rashdi who pointed out the cruelty, brutality, arrogance and contempt of the Mughal officials for the common man. Accountable to none, they had fearlessly carried on with their misdeeds.

Today, one can find similarities between those Mughal officials and Pakistani [civil & military] bureaucrats of the present day. In the past Sindh endured the repercussions of maladministration and exploitation in pretty much the same way as the common man today suffers in silence. But one can learn from the past and analyse the present to avoid mistakes.

The history of Sindh shows two types of invaders. The first example is of invaders like the Arabs and the Tarkhans who defeated the local rulers, assumed the status of the ruling classes and treated the local population as inferior. The second type was of invaders like Nadir Shah and Ahmad Shah Abdali who returned home after looting and plundering. The rulers of Sindh defended the country but sometimes compromised with the invaders. Those who defended it were vanquished and discredited by history, and their role was not recognised.

G. M. Syed in his tract Sindh jo Surma made attempt to rehabilitate them. According to him, Raja Dahir who defended Sindh against the Arabs was a hero while Muhammad Bin Qasim was an agent of the Umayyad imperialism who attacked Sindh to expand the empire and to exploit Sindh’s resources.

Decades later, in 1947, a large number of immigrants arrived from across the border and settled in Sindh. This was seen by Sindhi nationalists as an attempt to endanger the purity of the Sindhi culture. In 1960, agricultural land was generously allotted to army officers and bureaucrats. Throughout the evolving circumstances in Sindh, the philosophy of Syed’s book is the protection and preservation of the rights of Sindhis with the same spirit with which the heroes of the past sacrificed their lives for the honour of their country [Sindh].

Finally I would point out that political Islam has failed to provide a political model that can compete with other contemporary political models, such as the Chinese model, Western democracies, or even developing democracies such as India and the other Asian countries. That comes with no surprise, as religion, any religion, keeps itself centuries behind.

The theme of my argument is the following statement: Islam, as a religion, has nothing to offer to economic or political theory. This simple idea has serious consequences. Political Islam, when it runs the country, will ultimately fail. It has no appropriate agenda that provides solutions to real political or economic challenges such as underdevelopment, unemployment, inflation, recession, poverty, just to mention a few.

(I will not touch upon the most significant political-socioeconomic issue which is income inequalities, because Islam accepts a society composed of very rich classes living side by side with very poor classes- examples can be found from history or from today’s Muslim countries like Saudi Arabia, and Iran). While some Islamists continue to claim the existence of “Islamic economics,” they have failed in producing anything close to a simple theory of economics.

I believe that the main reason for the downfall of Muslim civilisation was the inherent social crisis: a society composed of few rich surrounded by the poor masses kept going by a strong religion. Social and political revolutions took place several times during the heyday of Muslim civilisation, as happened during the Umayyad Caliphate, the Abbasid Caliphate, in Muslim Spain, and the famous Zanj Rebellion during the year 869 in Basra. But historians have ignored such revolutions. Muslim economies have failed throughout history to solve the very basic problem: the wage equation. Unskilled and skilled workers were downgraded to the lowest classes in Muslim societies, and were paid the minimum. History has showed that under Islam the wealth of the country went mainly to the Calipha, feeding his palace, army, the royal family, and to the vested interest that the Calipha has chosen himself. The tax system was mainly imposed on the agricultural sector, what was known as the produce tax (Kharaj).

“Islamic economics” is a term used today to justify the significant income inequalities in such societies and to find religiously- accepted investment opportunities for the rich. …

SUFI POET SHAH ABDUL LATIF

When the world was still to be born
When Adam was still to receive his form
Then my relationship began
When I heard the Lord’s voice
A voice sweet and clear
I said “YES” with my heart
And formed a bond with land (Sindh)
I love
When all of us were one, My bond
then begun.
– Secular Sindhi Sufi (mystic) poet of Peace, Shah Abdul Latif (1689 – 1752)
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M. A. Jinnah’s Speech

"You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed – that has nothing to do with the business of the State." - Founder of Pakistan - M. A. Jinnah.

“Minorities to whichever community they may belong, will be safeguarded. Their religion of faith or belief will be secure. There will be no interference of any kind with their freedom of worship. They will have their protection with regard to their religion, faith, their life, and their culture. They will be, in all respects, the equal citizens of Pakistan without any distinction of caste or creed.” ~ M. A. JINNAH, July 14, 1947, at a press conference in New Delhi.

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``In books I have traveled, not only to other worlds, but into my own. I learned who I was and who I wanted to be, what I might aspire to, and what I might dare to dream about my world and myself. But I felt that I, too, existed much of the time in a different dimension from everyone else I knew. There was waking, and there was sleeping. And then there were books, a kind of parallel universe in which anything might happen and frequently did, a universe in which I might be a newcomer but was never really a stranger. My real, true world. My perfect island.`` -(ANNA QUINDLEN)
In the past I have been jack of all trades- Now my activity is bloging. My off time after my office/job/ is spent mostly with my family [wife & two children (son & daughter). I believe in positive mental attitude and dedication. I am living in Canada and my destiny is hope. "
... and the Truth will set you free." - John 8:32
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Indus Roman Sindhi is same as Sindhi, the only difference is script used. Through Indus Roman Sindhi Script anyone can read and write the Sindhi language through English alphabet.

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Indus Asia Online Journal is a moderate or a progressive blog or you can call a liberal blog, which focuses on the thoughts and to discuss on socio economic political and geo-political conditions of the world.
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You are using this web page just for viewing purpose only. All users are using this blog at their own risk and agree not hold "IAOJ" liable for any thing resulting from visiting of this blog or any other blog maintained by IAOJ."IAOJ" is not responsible for any content linked to or refered to. All videos, Live Tvs, blogs or videos links point to content hosted on third party websites or we are using third party links. "IOAJ" does not accept responsibility for content hosted on other websites.
"IAOJ" acts as personal Journal, blog or diary . Under no circumstances shall "IAOJ" be responsible for anything or otherwise whatsoever.
The views & opinions expressed on this blog are in no way representative of the views or opinions of the blog.
All-information we may publish here sincerely with little editing, for the reasons to improve the quality of discussion, while giving the maximum room for freedom of expression, clarity & space and it deemed reliable but not guaranteed and should be independently verified.Health Issues
Articles on health issues are not intended to treat, diagnose or prescribe a cure for any health problem. The information contained herein is in no way to be considered as a substitute for your own inner guidance or consultation with a duly licensed health- care professional.
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SAVE INDUS RIVER

HOW COME BAGLIHAR DAM WRONG & KALABAGH DAM RIGHT? “WHEN INDIA DIVERTS PAKISTAN’S WATER, IT IS A TRAVESTY OF JUSTICE UNDER INTERNATIONAL RIVER LAW, WHEN PUNJAB DOES THE SAME TO SINDH, IT IS DEEMED NECESSARY FOR THE DEVELOPMENT OF PAKISTAN.”.- Humaira Rahman, a Sindhi-Canadian environmentalist.

"IF YOU WANT TO KILL RIVER BUILDING DAMS IS THE BEST WAY TO DO IT." - CANADIAN DOCUMENTARY MAKER MICHAEL BUCKLEY.

UNIVERSAL DECLARATION OF HUMAN RIGHTS

- All human beings are born free and equal in dignity and rights.
- Every one has the right to freedom of opinion & expression this right includes freedom to hold opinions without interference & to seek, receive & impart information and ideas through any media & regardless of frontiers ...

Rabindranath Tagore

Where the mind is without fear and the head is held high;
Where knowledge is free;
Where the world has not been broken up into fragments
by narrow domestic walls;
Where the words come out from the depth of truth;
Where tireless striving stretches its arms towards perfection;
Where the clear stream of reason has not lost its way
into the dreary desert sand of dead habit;
Where the mind is led forward by Thee into ever-widening
thought and action--
Into that heaven of freedom, my Father,
let my country awake. ~ Rabindranath Tagore

The process of change

- [You cannot expect change to happen overnight. The process of change is slow and gradual. It is a work in progress all the time. It happens through legislation, it happens through social transformation, attitude change, and mindset change. So it is indeed a work in progress all the time. You have to keep working on it, without worrying too much to see the outcome in your lifetime....Kaifi Azmi]
- [Change can come in either of two important ways: start behaving positively or stop behaving negatively- Dr. Phill]
- [Freedom cannot exist without discipline, self-discipline, and rights cannot exist without duties. Those who do not observe their duties do not deserve their rights. - Oriana Fallaci.]

Amar Fayaz Buriro – “Sky’s The Limit”

Amar Fayaz

Amar has endeavoured to bring this latest technology to the service of major Pakistani languages such as Sindhi & urdu. He realized that, these languages of his country faced formidable challenges due to non-compatibility with browsers designed especially for the handheld devices such as tablets and cellphones. One of the major issues so far as Urdu was concerned was the use of the traditionally preferred Nastaleeq style on the web. Finally he was able to create the first Web based Nastaleeq font “Amar Nastaleeq”, which is a lightweight font that allows robust and reliable conversion to various embeddable formats for use across major OS’s, browsers and devices. Meanwhile, he also worked at localizing the world’s leading CMS Joomla for Urdu and Sindhi. Today he is developer of more than 50 multilingual & complex websites (including this) which use advanced PHP programming. He also found that majority of the programmers and web developers in our country use nulled versions, cracked software and pirated scripts. This unfortunately is the major cause why most of the websites get hacked and the database management has security issues. Deviating from this practice, he chose to use neat and clean programming and licensed scripts.
Read more about Amar Fayaz » Click Here

The Earth

Our planet doesn't come with a spare. We all have a choice we can continue to drain natural resources while creating more and more pollution or we can make a change we can.. And until we find another planet Earth.

Tao Te Ching (4th cent. BCE)

Weapons are the tools of violence;
all decent men detest them.

Weapons are the tools of fear;
a decent man will avoid them
except in the direst necessity
and, if compelled, will use them
only with the utmost restraint.
Peace is his highest value.
If the peace has been shattered,
how can he be content?
His enemies are not demons,
but human beings like himself.
He doesn't wish them personal harm.
Nor does he rejoice in victory.
How could he rejoice in victory
and delight in the slaughter of men?

He enters a battle gravely,
with sorrow and with great compassion,
as if he were attending a funeral.
--Tao Te Ching (4th cent. BCE)