History.

The Order of the Golden Fleece was established in 1430 by Philip the Good,
Duke of Burgundy in celebration of the properous and wealthy domaines united
in his person that ran from Flanders to Switzerland. Just as with the Danish
Order of the Elephant, it is not known why Phillip chose the golden fleece
as the sign and symbol of his order. Some point out the great wealth he obtained
from the wool trade in Flanders, others to the spread of humanism and classical
literature, and yet others point to the symbol of Jason for the archangel
Gideon. In his youth Philip always longed to go on crusade to the golden East,
and so the choice of Jason journying east to gain the golden reward may be
a rememberance of his desires. We must also remember that Jason chose a select
crew of the greatest of the Greek warriors, and Philip's "Compaignons" of
the Fleece are his crew of dedicated, Christian demi-saints.

The sovereignty of the order, in hereditary possession of the House of Burgundy,
was, in default of a male heir, destined for the husband of the heiress of
the Duchy until the majority of her son. In 1477, the Grand Mastership passed,
therefore, to the House of Habsburg following the marriage of Mary, daughter
of Charles the Bold, last Duke of Burgundy, to Archduke (later Emperor) Maximilian
of Austria. Following the marriage of Joan (Juana) the Mad of Castille and
Aragon with Archduke Phillip of Austria (son of Maximilian and Mary), control
of the order passed in 1516 to the Spanish branch ot the House of Habsburg.
At that time the Order was enlarged by 10 places for Spanish members, clearly
indicating the Habsburgs long-term plans for Spain in their patrimony. The
first Spanish investisure came in 1519, the year of Charles' accession. Charles
V (I), son of Phillip, willed the Grand Mastership of the order along with
the throne of Spain to his son, Phillip II, after having, in 1521, ceded his
Austrian possessions to his brother Ferdinand I. This last act was very important
years later when both Austria and Spain claimed the order.

In 1700, the last of the Spanish Habsburgs, Charles II, designated as his
heir his grand-nephew, Phillip of France, Duke of Anjou, grandson of Louis
XV, who became Phillip V (a designation that led to the War of the Spanish
Succession). The legitimate Sovereign Heads of the order, Phillip V and Ferdinand
VI, united the Golden Fleece to the Crown of Spain, the Duchy of Burgundy
existing only in theory, having been annexed by France in the reign of Louis
XI.

However, in 1712, the Head of the House of Austria reclaimed the order, together
with the Spanish crown, appropriated the treasury of the order, and proclaimed
himself Soverign Head. The treasury was later brought to Vienna from Bruges
when threatened by French revolutionaries (where it remains to this day).
Since 1712, therefore, there have been two Orders of the Golden Fleece, the
one being confered by the Austrian Monarch, the other by the Spanish Monarch,
and each contesting the legitimacy of the other.

Official language. French (originally
"Our noble Burgundian French"). Still used by the Archduke Otto, whereas Spanish
is the official language used by King Juan Carlos.

Austrian Order. It has preserved the original
statutes: ritual admission with dubbing by sword and solemn oath. Since the
end of the monarchy (1918), Emperor Charles I (1887-1922), then his son, Otto
von Habsburg, as Sovereign Heads, have continued to confer the order. It was
recognized as a Habsburg family order by the Austrian Republic by decree of
8 September, 1953.

Spanish Order. Originally recognized only
by France, it became a civil royal order by decrees of 1847 and 1851, and
has even been accorded to non-Catholics: Soverigns and Princes of: Russia,
Great-Britain (also to the Duke of Wellington), Germany, Japan, Turkey, as
well as to non-nobles, such as the President of the French Republic, Gaston
Doumergue (a Protestant). After the fall of the Spanish monarchy (1931), and
until his death, Alphonso XIII (1886-1941) did not make a single nomination.
Since 1951, his son, the Count of Barcelona, head of the Royal House of Spain,
confered it on six individuals of royal blood. After the Count renounced his
rights, King Juan Carlos named several Spaniards and several foreign soverigns.

Origins of the Golden Fleece Symbol

The choice of the symbol of the Golden Fleece for a Burgundian
order is both interesting and a sign of contemporary fashion. As the orders of
knighthood proliferated in the later Middle Ages both the knights and the rulers
who created the orders looked to the great and noble warriors of the past for
inspiration and as a role model to follow. Despite the mean and vicious nature
of Medieval warfare, the knights professed the most noble and gentle civilitiy
towards women and the oppressed. Starting in the late 13th century and beginning
in Italy, there was a rediscovery of the ancient histories and myths and a revival
of the "Anticha" style in everything, at least in so far as the Medieval mind
could understand it. There was also a great fascination with that which was distant,
romantic and obscure. It is in this context that we must consider the use of Jason's
Golden Fleece as a symbol.

Philipp the Good, Duke of Burgundy, was one of the most cultured and well off
of all the Medieval lords, and as such he was from an early age exposed to the
literature of the past and of romantic fashion. The crusades were just over and
the Holy Land lay firmly in the hands of the Islamic infidels, and we know that
Philipp desired to go on crusade all his life even though his responsibilities
forbade it. In the East lay the golden land of Christ and the apostles, the home
of man and the Garden of Eden, and all the great mysteries and riches of the little
known east that the crusaders, Marco Polo and many others brought tales of. It
is clear from the icon of Jason on the early Golden Fleece insignia that the daring
voyage of the Argo to bring back the sacred Golden Fleece from the edge of man's
known world touched Philipp deeply and helped inspire his dreams. The Argonauts
were few in number, carefully selected for their nobility and talents and dedicated
to the most noble of causes that also held religious and humanitarian importance.
It is these values that we see in the statutes of the Order of the Golden Fleece.

There also seem to be some immediate reminders of Jason and the voyage to Colchis
in the time of Philipp's youth. Colchis was in the realm of the Trebizond Empire
of the Comnena family, whose rule at Byzantium was terminated by the Latin Fourth
Crusade -- that perverted venture of 1204 which the Venetians turned from freeing
the Holy Land to looting the Christian Byzantine Empire that was Europe's bulwark
against the march of Islam. From this time western Europeans had a much more keen
knowledge of the East, its places and its mysteries, and Latin kingdoms remained
in Greece until the Turkish conquest. Both from moving closer to Trebizond, and
from its place as the trade entrepot of the northern trade routes from Persia,
the distant city and Empire entered the world and thoughts of Medieval Europe.

Traders and envoys alike journied through there, and in its later years the powerful
Genoese and Venetian fleets established bases and trade centers in the domains
of Trebizond. Beside the many official records of Trebizond kept in Genoa and
Venice a number of such travelers left accounts that became known to the educated
nobility of Europe. These include:

In 1253 Friar G. de Rubriquez wrote of his visit to Trebizond in his "Itinerarium".

Also in 1253 Manuel I, Emperor of Trebizond, sent an envoy to King Louis
IX of France at Sidon seeking a daughter in marriage for an alliance between
the monarchs. Louis had no bride available, but suggested instead an alliance
with the upstart Latin Dynasty in Constaninople.

In 1291 Pope Nicholas IV wrote to the Emperor of Trebizond inviting him
to partake of Catholic baptism and to join a crusade to free the Holy Land
from Islam. Nicholas sent a penitent, a minorite and an envoy to the Tartars
with his letter.

In 1292 King Edward I of England sent Geoffrey of Langley as an envoy to
Tabriz through Trebizond, and he returned that way in 1293. The details of
the journey survive even to the small expenditures for shoe leather (Rot.
Pat., 19 Edward I., m. II).

In 1402 a soldier of fortune from Bavaria named Johann Schiltberger was
taken prisioner by Timur during his crushing of the Turkish army. Johann's
account of his adventures was later published in Germany.

In 1404 Ruy Gonzalez de Clavijo, envoy of Henry III, King of Castile to
Timur, passed through Trebizond both going and returning and left a detailed,
published account of both his travels in 1403-1406 and his time in Trebizond.

In 1416, just before the forming of the Order of the Golden Fleece, an envoy
from Trebizond was sent to Venice to negotiate trade issues and their presence
was the talk of Europe.

We know of several requests to western European rulers from Trebizond for
help against the Turks, up to the fall of the Empire, and there well could
be more that we are unaware of. At least one was sent to the Duke of Burgundy.

Trebizond often appeared in late Medieval romance manuscripts as an icon
of a distant, Imperial kingdom. At a somewhat later date it is mentioned in
both Rabelais and "Don Quixote".

We might well expect that these "news" items helped bring the journey of Jason
to Philipp's mind and suggest its connection with his new, wool-rich domains in
the low countries with their busy sea ports. It has likely been the slender corpus
of knowledge about the Empire of Trebizond that has caused its influence in Medieval
thought to be left out of scholarly histories, and its actual role in late medieval
thought has long been underestimated. In fact, it seems fairly clear that this
is a significant element in the origins of the Order of the Golden Fleece.Bibliography
For the history of Trebizond as we know there are only two good works in English.
Finlay, History of Greece, IV, 305-439, Oxford, 1877. Although a major
work for its time it is now showing its age and does not reflect the last 125
years of scholarship.
Miller, William, Trebizond: The Last Greek Empire of the Byzantine Era,
2nd revised edition, Chicago, 1969. This revision of the original 1926 edition
by Anastasius C. Bandy updates the bibliography to 1968 and provides a useful
introduction.