The economic interests attached to the Democratic party are fairly easy to identify: people who work for government at all levels. You may come across the occasional Ron Swanson in the wild, but when it comes to the teachers’ unions — which are the biggest spender in U.S. politics — or the AFSCME gang or the vast majority of people receiving a taxpayer-funded paycheck, the politics of the public sector is almost exclusively Democratic. And what they care about isn’t social justice or inequality or diversity or peace or whether little Johnny can use the ladies’ room if his heart tells him to — they care about getting paid.

Here’s an interesting point of comparison. When Barack Obama was running for president in 2008, he opposed gay marriage. So did Hillary Rodham Clinton, but Obama’s opposition was especially interesting in that he cited religious doctrine in support of his position: “My faith teaches me . . . that marriage is a union between a man and a woman. For me, as a Christian, it is also a sacred union — God’s in the mix.” George W. Bush, who was derided as a fundamentalist bigot by lifestyle liberals, never said anything like that. (Dick Cheney was well to the left of the Democrats on the question.) But there was barely a murmur of opposition to Obama’s staking out this ground “on the wrong side of history.” Social issues are for the naïfs.

. . .

What is the Democratic party? Is it a genuine political party, or is it simply an instrument of relatively well-off government workers who care about very little other than securing for themselves regular raises and comfortable pensions?

The outrage and hysteria over Trump should confirm what should have been obvious during the Obama years: progressives have turned politics into a religion.

The consternation and outrage we’ve seen in response to President Trump’s executive order on immigration has little to do with the policy as such. Restricting immigration from certain countries is nothing new; President Obama did it, as did presidents Bush, Clinton, H.W. Bush, and Reagan.

Rather, it has everything to do with the elevation of progressive politics to the status of a religion—a dogmatic and intolerant religion, whose practitioners are now experiencing a crisis of faith.

. . .

The Left Has Been Moralizing Politics For A Long Time

Trump shook that faith. But his election also unmasked the degree to which progressivism as a political project is based not on science or rationality, or even sound policy, but on faith in the power of government to ameliorate and eventually perfect society. All the protests and denunciations of Trump serve not just as an outlet for progressives’ despair, but the chance to signal their moral virtue through collective outrage and moral preening—something that wasn’t really possible under Obama, at least not to this degree.

Not that they didn’t try. Recall that during the Obamacare debate in 2009 Ezra Klein suggested that Sen. Joe Lieberman was “willing to cause the deaths of hundreds of thousands of people in order to settle an old electoral score,” simply because he threatened to filibuster what would become the Affordable Care Act. This is the language of political fundamentalism—policy invested with the certainty of religious conviction.

Religious fundamentalism of course rests on immutable truths that cannot be negotiated.

. . .

Conservatives sometimes invoke religion in policy debates, but it’s usually not because they’re trying to make a religion out of politics. Most often, it’s in reaction to progressives’ insistence that religious beliefs be cast aside when they impede the political agenda of the Left—like when Obama tried to fine the Little Sisters of the Poor, an order of Catholic nuns, $70 million for refusing, on religious grounds, to participate in a government scheme to distribute birth control.

. . .

That progressive politics should carry the force of religious belief should not come as a surprise. For the Left, politics holds the promise of paradise on earth. Through the instrument of government, progressives believe they can right the world’s wrongs, punish the wicked, feed the hungry, outlaw bigotry, and perhaps even save the earth from climate change. All they need is control of government and sound policies. If everything that matters is at stake, then everything is justified in the pursuit of political power.

. . .

If we are consumed by politics in the age of Trump, it is not because of Trump. It is because progressives have made politics into a god, and their god is failing them.

Silicon Valley’s power brokers want you to think they’re different. But they’re just average robber barons.

. . .

The press [i.e., clerisy] enjoys excitedly praising tech titans by comparing them to fantastical and mythical figures. Zuckerberg is Caesar. Elon Musk, a wizard. Peter Thiel, who believes that he lives in the moral universe of Lord of the Rings, is a vampire. I do not know if these men believe that they have the supernatural powers the media claims. Maybe they do. I do know that they do not mind the perception, or at least have done nothing to combat it, even among those critics who believe that they’re cartoon villains.

. . .

This might not be so bad if the phenomenon were limited to daft profiles by fawning magazine writers. But this Hegelian fan fiction is nowhere more potent than from the mouths of the Disruptors themselves. Mark Zuckerberg speaks in the voice of God. Shane Smith, by his own account, is the Stalin of Vice. Silicon Valley investor Carl Icahn was called “evil Captain Kirk” by fellow billionaire Marc Andreessen, before he was himself dubbed Dr. Evil by Rod Dreher, who has evidently not absorbed a cultural reference since 1999. When Elon Musk worries that Larry Page is hurtling toward AI without a sufficient appreciation of the risks, he calls it “summoning the demon.” Seamless CEO Jonathan Zabusky, a typical case, says his food delivery application for depressed millennials is “disrupting the paradigm” by showing people that “the era of the paper menu” is over. AirBnB’s mission statement laments “the mechanization and Industrial Revolution of the last century,” which “displaced” “feelings of trust and belonging”; their mission is to turn the world back into the “village” of simpler eras by encouraging longstanding residents of gentrifying areas to rent out their homes to monied travelers. Some firms are more modest: HubSpot, a marketing and sales platform, is merely on a mission to make the whole world “more inbound,” which is to say, more reliant on their blogging tips for small businesses.

. . .

Let us state the obvious: None of these men are Roman Emperors, and they haven’t got the wherewithal to “blow up” anything but a stock market bubble. They are not Lex Luthors or Gandalfs or Stalins. Their products do not bring about revolutions. They are simply robber barons, JP Morgans and Andrew Mellons in mediocre T-shirts. I have no doubt that many are preternaturally intelligent, hardworking people, and it is a shame that they have dedicated these talents to the mundane accumulation of capital. But there is nothing remarkable about these men. The Pirates of Silicon Valley do not have imperial ambitions. They have financial ones.

The vast majority of Silicon Valley startups, the sort that project lofty missions and managed improbably lucrative IPOs despite never having graced the cover of The Economist or the frontal cortex of the president, work precisely like any other kind of mundane sales operation in search of a product: Underpaid cold-callers receive low wages and less job security in exchange for a foosball table and the burden of growing a company as quickly as possible so that it can reach a liquidation event. Owners and investors get rich. Managers stay comfortable. The employees get hosed. None of this is particularly original. At least the real robber barons built the railroads.

Like all slim ranks of oligarchy, the Silicon Valley billionaires hate and fear nothing more than ordinary people. This manifests itself in mundane ways, in their open, cartoonish class spite (why, they ask, must Innovators in San Francisco be burdened by the existence of homeless riff-raff?); it is revealed in their most contemplative moments too. Peter Thiel has said that when the history of the 21st century is written, René Girard will be remembered as one of its greatest intellectuals. Girard is best known for the contention that all human desire is mimetic, that not only aesthetic taste but even hunger and lust are modeled on the desires of others. Perhaps this is why Thiel does not believe that capitalism and democracy are compatible. We know which side he’s chosen. So long as he and his fellows can continue to exploit that same mimetic tendency to persuade people that they are superhuman and essential to their flourishing, his side will continue to win.

. . .

If your enemies can convince you that they are an unprecedented species of madman, you will convince yourself that you need unprecedented weapons to fight back or that you may be better off just hiding in the forest. But you are not.

The rigged contracts and wage suppression, the racism and surveillance collusion (soon to be playing voluntary footsie with Donald Trump’s NSA, with further chicanery to follow), all these sins of Silicon Valley have come about and been overcome before in the short history of American capitalism. They require only the same weapons as before. Organization and agitation. Strikes and labor laws. The ordinary practice of radical politics. Some of these efforts have begun already, with militant organizing and unionization drives beginning to organize Silicon Valley laborers against their exploiters. But these movements require national and popular support, support that cannot begin until the pretense and terror of world-conquering wizards is abandoned and the truth is laid bare: These are only rich assholes, the same as they ever were. All that superman bullshit is just the cheap propaganda of the powerful, propaganda so thoroughly saturated in the American mind that its own inventors might believe it.

Trump is crude and politically clueless, but no more so than the Clintons, Sanders — or Obama.

. . .

I would not vote for Donald Trump in the primary, given that I have no idea what he would do as president and thus most certainly hope he does not get the nomination. But he seems about on par with the current president, in terms of reckless speeches, inexperience, crudity, and cluelessness. Yet I don’t recall hearing that many in the Democratic party ever felt that Obama’s provocative and ignorant campaign utterances, along with his past associations with the likes of Tony Rezko, Revernd Wright, Bill Ayers, and Father Pfleger, had driven them to vote for a far more sober and judicious John McCain or Mitt Romney.

Every normal person understands that every one of us stands on the shoulders of giants. Newton, Einstein, Aristotle, the inventors of the danish, and so on. And, though the West gave the East computers and plastic, and the East gave the West gunpowder and silk, undergraduates have given us nothing. But that’s not their fault — they’re young and innocent. They know nothing. You can’t blame an undergraduate for panicking about cultural appropriation any more than you can blame a puppy for chewing up your baseball mitt. That’s why these kids are in school — to learn things.

The spineless, weaselly deans and presidents of America’s universities should try to remember that.

How well did being backed by rich people work for Mitt Romney in 2012? Are the Koch brothers more powerful than the average American voter’s desire to be taken care of by the Great Father in Washington? Have they picked our next president yet?
. . .
It is great that we were sent a savior. But how come, after seven years of being saved, we still have “urgent work to do”?
. . .
We have moved from an expensive system in which tens of millions of Americans were uninsured to a crazy expensive system in which tens of millions of Americans are uninsured.
. . .
One thing that we proved in the housing market of 1992-2007 was that it doesn’t matter how much something costs as long as you can refinance it.
. . .
Summary of what the three candidates said: Despite being led by one of the greatest human beings who ever lived, American government today is incompetent, unable to deliver functional infrastructure, safe water, desired foreign policy results (even with countries in Central America), or health care to citizens. Branches of the government may be unable to pay their debts (Puerto Rico). What we need to do is give this incompetent government a larger percentage of the GDP to allocate. We should also task this government with setting wages for both government and what was formerly known as “private sector” jobs.

Congressmen, presidents and bureaucrats from both political parties have generated an $18 trillion national debt and the most sluggish economy since the 1930s, but state officials across the country are no slouches in running up huge debts and hobbling their economic climates.

The result is some states are busted, with sluggish economies, while others are busting loose with growing economies and more opportunity. The reasons for both aren’t hard to find, they’re all in the numbers.

Take California and New York, for example, two states that have had big-spending governors and legislators for decades. Based on data compiled by statedatalab.org and Open The Books, residents of both states may want to prepare for hard times ahead.

California has $328 billion in debts, compared to only $94 billion in assets, for a deficit of $234 billion. If debt holders all tell state officials to pay up in 2016, every Californian will have to pay an additional $20,800 in taxes.

Similarly, New York has $257 billion in debt and $130 billion in assets. That makes the Empire State’s deficit $127 billion, or about half of California’s. Even so, if the debts all come due next year, it will mean another $20,700 in taxes for New Yorkers.

. . .

Ranked according to the difference between their assets and debts, California is at the bottom of the 50 states, while New York ranks 47th. But as the adjoining chart illustrates, other states are in bad shape, too. See how all 50 states rank here.

Every day there’s some story focusing on false heroes and pseudo-bravery masquerading as some valiant or defiant action. Not only on the political front, but in culture, where fake courageousness not only dilutes the genuine heroic actions of others, but is used to create the false impression that people are engaged in actions far more important than they really are. Bravery is not synonymous with “you agree with me.”
. . .
Few people would argue that someone who puts it all on the line to try to save the lives of strangers is not a hero. But it’s pretty rare. Maybe in a pluralistic and free society we don’t need as many heroes. That might be a good thing. But what we shouldn’t do is confuse heroism with the actions of someone who is merely reaffirming our own worldview. Yet that seems to be the case quite often.

I say to you, my friends, even though we face difficulties today, I still have a dream. It is a dream deeply rooted in the American dream, the Declaration of Independence, and the Bill of Rights. I have a dream, that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. –That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.”

I have a dream, that one day all across this country, all people will sit down together voluntarily at the table of brotherhood without being compelled by the heavy hand of the state or by forces of political correctness. (And especially free of the heavy, groping hands of strangers dressed up as TSA agents touching our children and our private parts.)

I have a dream, that one day even the state of California, a state suffering from the heavy hand of the government, being oppressed with high taxes and numerous regulations, will be transformed into an oasis of freedom and liberty, and its elected officials will recognize that those who govern least govern best.

I have a dream, that one day all of our children will be literate, numerate, and have a basic understanding of economics (TANSTAAFL).