Facebook’s Mark Zuckerberg Lobbies For New World Order

Facebook founder, Mark Zuckerberg, wrote in a 5,800-word manifesto his personal vision of recreating the world in his image – an image that includes a true “global community that works for all of us,” he said, in an interview with the Associated Press.

The piece, entitled “Building Global Community,” comes as President Donald Trump’s “make America great again” mantra fueled him to the White House. It also comes on the heels of Brexit, another vote that seemed to underscore a backlash against elite governance and establishment political policies that place the world’s interest above those of a sovereign nation or individual, WND reports..

“On our journey to connect the world, we often discuss products we’re building and updates on our business. Today I want to focus on the most important question of all: are we building the world we all want?

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“History is the story of how we’ve learned to come together in ever greater numbers — from tribes to cities to nations. At each step, we built social infrastructure like communities, media and governments to empower us to achieve things we couldn’t on our own.

“Today we are close to taking our next step. Our greatest opportunities are now global — like spreading prosperity and freedom, promoting peace and understanding, lifting people out of poverty, and accelerating science. Our greatest challenges also need global responses — like ending terrorism, fighting climate change, and preventing pandemics. Progress now requires humanity coming together not just as cities or nations, but also as a global community.

“This is especially important right now. Facebook stands for bringing us closer together and building a global community.”

Zuckerberg then spoke of the need to build supportive, safe, informed, civically-engaged and inclusive communities.

He wondered: “How do we help people build an inclusive community that reflects our collective values and common humanity from local to global levels, spanning cultures, nations and regions in a world with few examples of global communities?”

He then addressed each point in its own section, citing personal stories of people’s lives and struggles to make his overall point: think global first.

And some of his solutions:

“The most successful physical communities have engaged leaders, and we’ve seen the same with online groups as well. In Berlin, a man named Monis Bukhari runs a group where he personally helps refugees find homes and jobs. Today, Facebook’s tools for group admins are relatively simple. We plan to build more tools to empower community leaders like Monis to run and grow their groups the way they’d like, similar to what we’ve done with Pages.”

“Looking ahead, one of our greatest opportunities to keep people safe is building artificial intelligence to understand more quickly and accurately what is happening across our community.”

“We noticed some people share stories based on sensational headlines without ever reading the story. In general, if you become less likely to share a story after reading it, that’s a good sign the headline was sensational. If you’re more likely to share a story after reading it, that’s often a sign of good in-depth content. We recently started reducing sensationalism in News Feed by taking this into account for pieces of content, and going forward signals like this will identify sensational publishers as well. There are many steps like this we have taken and will keep taking to reduce sensationalism and help build a more informed community.”

“[We should work toward] establishing a new process for citizens worldwide to participate in collective decision-making. … In the United States election last year, we helped more than 2 million people register to vote and then go vote.”

“Building an inclusive global community requires establishing a new process for citizens worldwide to participate in community governance.”

His summary?

More of the same: More thinking of the global good; less thinking of the individual.

More ‘new world order’ type thinking; less sovereignty and independence.

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