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Tue, 17 Feb 2015 18:54:02 +0000en-UShourly1http://wordpress.org/?v=3.9.3Shivaratri Sadhana Shivir 2015http://www.shabadsuratsangam.org/events/shivaratri-sadhana-shivir-2015/
http://www.shabadsuratsangam.org/events/shivaratri-sadhana-shivir-2015/#commentsTue, 17 Feb 2015 18:54:02 +0000http://www.shabadsuratsangam.org/?p=4008Feb 14-17, Shabad Surati Sangam Ashram: Change is the only constant in nature – goes a saying. Seasoned visitors to the ashram must have approached this particular camp with a mix of contrary emotions. This was to be the first camp in all these years that was to happen in the physical absence of Maharaj Shri. But those who remained undeterred by that fact and had the time to make it, may have wept tears of nostalgia in his remembrance but they were also coupled with tears of happiness and gratitude to see Swamiji in his place. In any case, the moment the reverberation of OM filled the temple, the camp was underway and it was time to put aside the flood of thought and emotion and simply start to enter within. And yes, this time the meditation sessions were held in the inner sanctum of Tripur Shiva Peetham. The work of putting an acrylic glass shield around the Sri Yantra had just been completed the night before and the Sri Yantra reflecting a blue hue in the darkness of the dawn, appeared magnificent. The shivir got off to a splendid start.

Sadhana discussions were held every afternoon in the company of Swamiji.

Agni Kriya was performed at dusk.

A session of the first level of Siddhamrit Surya Kriya Yoga underway in the chill of the receding winter-morning.

The near-about 100 participants of the camp, many first timers, performed breathing exercises, japa, surya kriya, agni kriya, and numerous other kriyas of dhyana. They ate light on all three days and participated actively in all service activities. Apart from the sadhana sessions, the highlight of the camp remained the Q&A sessions with Swamiji. Participants had everything to ask, from “Why do some saints get angry?” to “Can Surya Kriya cure problems of the prostrate gland?” – all of which were answered with respect, wit, and wisdom by Swamiji. Swamiji also discussed the science and purpose of Initiation on day 1, the significance of food on day 2, and the need to know one’s true craving by dropping all pretense on day 3. Aspirants were also initiated with Gurumantra on the mornings of 15, 16, and 17 Feb. The purpose of these shivirs is always to recharge the depleting batteries. The camp continues with its next phase which is the advanced sadhana shivir (for initiates only) from Feb 19-21.

Mahashivaratri celebrations began on the night of Feb 16 with keertan, powerful chanting, and dhyana sessions. It also marked the birthday of Shivam from Dahod, and like every year it was celebrated in the unique way of celebrating birthdays at ashram, with great love and joy. Here at ashram, any potential opportunity to increase the feeling of mutual love is not allowed to go waste.

Sadhwiji and Swamiji sharing their love with Shivam on his birthday.

Darsha got everyone to dance to the qwaali: “Teri aashiqui nachaandi…” on the night of Feb. 16

“Bam Bam Bhole!!”

A big satsanga held on Feb 17, the details of which we hope to share in the next post.

The Story: Winters usually usher in a period of rest and hibernation. But there is a very euphoric saying from the spiritual canon that the saints remain awake while the world sleeps, and they sleep when the world is awake. So this winter, Sadhwiji and other valiant souls spent working hard in the lab of their own bodies, doing chaaliyaa sadhana, which Maharaj Ji says takes the spirit of a warrior-in-a-battlefield to complete or wherein burying all the surface tendencies of the body, one has to light the fire of yoga inside (the featured article in the current issue of the quarterly, Kund Agni Shikha, is on Chaaliyaa sadhana too). Many aspirants remained immersed in seva and sadhana all this while, both at Mallke and Qila Raipur Ashrams. So by the time the winters had started to bid a slow farewell, it was January, the 26 – the Nirvana Diwas of Swami Dyalu Puri Ji – which also marked the completion of Sadhwiji’s retreat. She had emerged on the 24th (to adjust to outer environ before the grand ceremony of the Nirvana Diwas), but observed silence for two days. Finally, when she spoke addressing the sangat, it was the heart of a disciple speaking with love, devotion, humility, and plentiful tears about the grace of the guru, about selling one’s mind at the guru’s feet. We have tried to share the highlights of what was said. Hopefully, we have been able to put across something of benefit below for the readers on their respective spiritual paths.

Sadhwiji’s Discourse

Sadhwiji’s discourse encapsulated the message from Gurbani, “Sell your mind to the Satguru.”

Sadhwiji began with eulogizing the Harisar Ashram for it is a land tilled with the samskaras of sadhana, tapas and tyaag of Kambli Wale and also of seva carried by the devotees in a spirit of utmost surrender. (Eds. note: This seva was carried with such extraordinary spirit that there were such disciples who broke their own houses in order to supply bricks to the ashram as it was being built. For more details, Hindi and Punjabi readers can look up Kund Agni Shikha.) It is also the land where, even when all prominent village leaders had requested Swami Dyalu Puri Ji to accept the pagri after the passing away of Kambli Wale Prabhu Ji, he had humbly renounced the honor, realizing that other people at that time desired to run the administration of the ashram, and chose for himself a life of teaching and contemplation in places like Vrindavan, Haridwar, Kashi. Of course, in time, when he was requested by the same people to return to the ashram and accept all the responsibilities, he did so happily (ever-living like an instrument in the hands of Kambli Wale), without alluding in the least to the incidents of the past. Such was his compassionate nature. In fact, he spent the last three years of his earthly play here and the samskaras of his purity have seeped into this soil to such depths that any aspirant, inwardly-tuned, who practices here is bound to be touched by them. Sadhwiji mentioned that she was stating this on the basis of her recently-concluded chaliyaa. She stated that the purpose of gathering on his Nirvana Diwas was to refresh our memories of his impeccable purity, of heart-melting compassion, of valiant instances of vairagya and renunciation, and most of all, of his extraordinary service to his Master.

The Bhakti Sutras explicitly mention that there is no difference between God and God-imbued saints. Because it is difficult to connect straight to the incomprehensible Supreme, it is His saints that serve as the beacons for the aspirants on this path. Contemplating their lives becomes a potent potion of purification is a thought aired by none other than Sage Patanjali in his profound Yoga Sutras. Sadhwiji drew a beautiful analogy between the lives of saints and the stream of Ganges. Just like some people use the waters of the holy Ganges for worship, others use it for cleansing, still others for washing clothes, some to irrigate their fields, similarly, some people utilize the presence of saints for mundane benefits, some wish to become healthy by their grace; very rare beings seek from them the Ultimate. The saints, compassionate as ever, have space for all in their hearts, just like the mighty Ganges.

With burning emotion Sadhwiji reminisced Swami Dyalu Puri Ji’s wondrous life. She compared him to a lamp that burns itself, to give light to all; to a bridge that leads people from shore to another, valiantly bearing their weight all the while; to a flower in perennial blossom that spreads its fragrance at all times, in every circumstance. Just like anything offered to the fire becomes fire itself, similarly, whatever, good or bad that came on his path was purified by the fire of renunciation that blazed in him. Contemplating his life with truth and sincerity is bound to affect and change us deeply.

Sadhwiji then went on to mention that the gist of the spiritual path lies in becoming gurumukh and she also shared a way to become that, in the light of Gurbani, form the nectar-like Sukhmani Sahib:

ਗੁਰ ਕੈ ਗ੍ਰਿਹਿ ਸੇਵਕ ਜੋ ਰਹੈ।।gur ke grehe sevak jo rahaiThe servant who lives in the home of the Guru.

This means that in order to become Gurumukh, we have to first become servants. To become a servant means to renounce the thought of “I”. As long as “I” is there, “He” cannot be. And we should come and stay at the Guru’s home (a place devoid of raag-dvesha, a place of purification) and live there serving, without calling attention to ourselves and always remembering the Gurumantra in our hearts. And to put it succinctly, becoming Gurumukh means to sell our mind to the Guru.

With great emotion Sadhwiji recounted some instances from lives of Kambli Wale which portray how he had sold his mind to the Guru. Similarly, Swami Dyalu Puri Ji sold his mind to Kambli Wale (a fact brought out amply clearly in the letters that he wrote in response to various devotees – Swami Dyalu Puri Ji, even after obtaining the full-surrender of disciples and students, always regarded himself as a servant, as an instrument in the hands of Kambli Wale), and so did Shri Maharaj Ji to his master. In fact, this is the way: whosoever sells his mind to the Guru, in time, must ascend to the throne of the Guru Himself. And why must we sell our minds to him? He doesn’t need our money. He asks for our mind, so that he can purify it, burn its trash, thrash its limits and reveal the Divinity inside.

But usually, even those who regard themselves as close devotees and offer many things to the Guru, have not, in truth, surrendered or sold their minds to him. They keep their authority on their offerings and therefore we often hear devotees say, “Meri ditti chaadar Maharaj Ji de bistre utte bichni hi chaahidi hai – the blanket that I am offering must be used by Maharaj Ji” or the “prasaad that I have brought must be partaken by Maharaj Ji”. Usually we sing numerous glories of our Guru but his teachings do not shine through our lives and conduct. This must change. When you sell your mind to the Guru, then it is totally up to him how to take care of us. Outwardly, he may be strict or lenient with us, that is upto him.

Sadhwiji then went onto recite the renowned story of Upamanyu from the period of the Vedas, which is the story of selling one’s mind at the Guru’s feet. Even when Ashwini Kumars offered him the medicine to restore his eyesight, he responded that first he would seek his Guru’s permission.

Sadhwiji said that it is a matter of great pride that looking at Maharaj Ji’s life it is clear that this tradition of sadhana is flowing without break, rather it is flowing with increasing momentum. It is our opportunity now to take plunge in this stream. Time is passing. No one knows how much time each one of us has here. So let us not delay. An atmosphere of sadhana and seva is building up in both the ashrams. Let us keep the goal in focus and utilize these favorable currents.

Swamiji’s Discourse

Swamiji spoke cogently and with rich emotion about Swami Dayalu Puri Ji. He also said that just like it makes no sense from a drop to claim, “My sea”, for it itself belongs to the vast sea, similarly, the disciple ought not say, “My Guru” but should surrender to him in the spirit – “I belong to the Guru”.

Thereafter, Swamiji, wishing not to speak much for according to him Sadhwiji’s speech sufficed all that had to be said, yet gazing at the life of Swami Dayalu Puri Ji in his mind’s eye, as he began to speak, words, emotions, and tears gushed out of him in rich profusion. Below are some diamonds from what he shared staright from his heart:

Swamiji began by bringing to light a vital point. He said that when people glorify their guru saying, “My guru is…, my guru has…”, ego comes trapping them big time. For how can a drop say, “My sea…, my ocean…” It is the drop that belongs to the sea; the sea does not belong to the drop; it is the disciple who belongs to the Guru. So rather, a disciple ought to say, “I belong to the guru”, and not “my guru”, quoting the bhajan that Maharaj Ji has written, “Main baneya guruaan daa, guru mere. – I belong to the guru, and the guru has become mine.”

Swamiji mentioned that every night at Mallke Ashram the inmates read the letters of Swami Dyalu Puri Ji and one point is stressed again and again in them – This human life is very precious, take care that you don’t have to return to the womb again. Swamiji mentioned that this fact had touched him deeply for it is striking to note that when we can’t bear any dirt or filth on our body or clothes, still we never think of the hell that we have to pass through for nine long months when we have to spend that time in that constrained, dirty environment. But we are unable to understand this because we say, “My guru…” We haven’t yet become of the guru, we haven’t sold our minds to him.

Swami Dyalu Puri Ji never said that everyone should renounce and become sadhus. But one thing that he said again and again was to carry out the affairs of your household as servants rather than as masters. But that is what we exactly do when we say, “My wife”, “my children”. Naturally then we would also say, “My guru”. If we don’t drop these tendencies first, living in our household, we will fail to become ‘of’ the gurus. There also we will continue to assert our authority.

Maharaj Ji often gave the definition of an animal as pashnaathpashu i.e. an animal is one who is in bondage. Aren’t all of us in bondage when we say that we cannot come to satsanga because we have to attend one or the other duty. But do note that we even take an early discharge from the hospital and even furlough from jail when the need arises to attend our works, but what happens when it comes to satsanga, the dates of which are known in advance. Why? Because we say “My Guru..” Right now the ego is on the top.

Swamiji narrated the visit of a well-known ‘saint’ to Mallke Ashram. This person kept bragging about his ashrams, about his prominent disciples. In the light of the discussion that Swamiji then had with him, Swamiji questioned whether being a sadhu meant to travel abroad, having big ashrams etc. He said, he is a sadhu who does sadhana. Again the example of Swami Dyalu Puri Ji was pertinent. Maharaj Ji taught numerous students. In fact, one of his students who is a Shankaracharya now mentioned that he used to carry the chippi of Maharaj Ji at one time. But Maharaj Ji was so dispassionate about name, prestige and glory that he never even asked the names of his students. This is the example of a sadhu. In him there was not a trace of “I”. It was impossible for him to utter words, take decisions emanating from the ego. But it is very difficult to understand the actions of saints.

Swamiji went on to narrate with great emotion, the extraordinary way in which Swami Dyalu Puri Ji had served Kambli Wale. There was a time when Kambli Wale Prabhu Ji’s sadhana was going on with great intensity. The action of the Kundalini inside him created so much heat in him, that even in the chill of the winter, pots of cold water had to be poured over his body to provide some relief. Only one disciple was allowed to be in service and it was a kind of service that required you to be on your toes 24 hours. At any time Kambli Wale could signal and the disciple had to be present. Many disciples came but could not bear the intensity of the seva. One of them however reached to the last test, and Kambli Wale asked the disciple to feed him poison. But how could the disciple have served poison to his Guru. He declined. Kambli Wale said, “Your seva is complete. You rest now.” But at the same time he summoned Swami Dyalu Puri Ji, who was then teaching at Kashi. Swamiji left everything as it was and hurriedly reached to his gurudeva. After days of serving, the same test came upon him. But this time around it was the Jnani, Yogi, and Bhakta Swami Dyalu Puri Ji and his deep and emotional reply to the same question was, “If that is your command, it will be followed. But a part of the poison will be down my throat as well at the same time.” Only a true disciple, who’s entire world is in the Guru could have responded thus. This instance should silence the critics who say that Swami Dyalu Puri lived far from Kambli Wale and therefore how could he have been his prime disciple; that he was a Vedantin, he did not practice yoga. In truth, all his actions were commanded by Kambli Wale. He lived in Kashi because that was the command of Kambli Wale. And if he wasn’t a yogi himself, how could he have served a Mahayogi. If he wasn’t a Jnani how could he have responded in this way to his guru’s test. And if he wasn’t a bhakta how could he have become one with the guru.

Swamiji urged the audience to read the recently written book on his life by Shri Maharaj Ji (that also carries incidents from the lives of Kambli Wale and Swami Mewapuri Ji). But citing the analogy of the cow chewing the cud, he said it is important to contemplate what is read.

Devotees who partook of the strong emotions emanating from the memory of Swami Dayalu Puri Ji’s life.

Swamiji concluded by sharing three new initiatives with the sangat:

1. A Body-Mind Shaping Camp is being planned in Qila Raipur Ashram this year, in addition to the one at Mallke Ashram. Earlier such camps could not be organized here because there weren’t sufficient rooms for sangat to stay in large numbers.

2. Another initiative is the renovation of the temple complex. Shri Maharaj Ji in his last address to the Trust Committee had expressed a wish that like there are samadhis of Kambli Wale and Swami Dyalu Puri Ji at the temple shrine, there ought to be something in memory of Swami Mewapuri Ji. The audience applauded this plan.

3. There is a goshala at QRP Ashram and the administration was wondering how to deal with the proliferating numbers. So it was decided that few cows would be gifted to some volunteers from the sangat. In this way, they would get pure milk to drink at their homes, and also that serving gau (but not at cost of sadhana) is a noble deed, and that in this way a link of love would be maintained between the devotees and the ashram.

The gathering concluded with the chanting of Raam-naam.

The powerful Agni Kriya session also took place on the evening of 25th January, on the eve of Barsi.

Maharaj Ji’s discourse, given on the day of Tripur Shiv Peetham’s Inauguration, underway in a virtual environment during the First “Last Sunday Sabha” of the year 2015 at Shabad Surat Sangam Ashram.

25 January, 2015, Mallke Ashram: Well, let the above pic. catch no one in surprise. Sure enough it shows the “Last Sunday” gathering at Mallke Ashram with the sangat listening to Maharaj Ji’s discourse. But the picture in inset is that of Maharaj Ji, on screen. Yes, in a first, during this first Sabha of the Year, as the schedule of events would have it, neither Swamiji nor Sadhwiji were present at the ashram. Both of them are at Qila Raipur at this time for the Barsi of Swami Dyalu Puri Ji. But, not intending to break the routine of sabhas, Swamiji inspired the idea of having a virtual discourse. The ashram had been gifted recently with a Sony Projector by an American friend, so this seemed to be an opportunity to put that to use. Swamiji had just prepared the DVD of the inauguration program of Tripur Shiva Peetham, so that was what was projected onto the screen, this Sunday. Following the highlights of the inauguration program, the sangat listened to Maharaj Ji’s discourse that he gave on that day. It has been many months since we all saw Maharaj Ji, who has been in solitude. So even seeing him on the screen brought tears of remembrance to many eyes. The sangat remained hooked to their asanas till the very last. In the end, when they were asked if they were willing to sit more for the Ram Dhun that was also the part of the DVD, everyone nodded and again that sweet melody of “Shri Raam Raam Raam…” satisfied everyone’s ears.

It was beautiful to listen to the discourse again in which Maharaj Ji talked about 3 things. First, was about what the Sri-Yantra represents. Listening once again from Maharaj Ji the grandeur of Sri-Vidya we could only feel happy that we too have been acquainted with this vast practice. Second, Maharaj Ji talked about the step that he was taking – advancement of the path of Mahayoga, his retirement to the Himalyas. Third issue dealt with the upkeep of the ashrams and the well-being of the spiritual aspirants for which Maharaj Ji had declared Swamiji and Sadhwiji as his successors.

During the discourse, Maharaj Ji had said that this path is really easy, only if one accepts where one is right now. A small child can only walk, he cannot run like an athlete. So let each sadhak identify where he stands on the path right now, and be truthful about this. If he then goes on taking small or big steps according to his ability, surely a time will come when he will reach the pinnacle.

The last, Last Sunday Sabha of 2014 at Shabad Surati Sangam Ashram was presided by Swamiji (Swami Suryendu Puri Ji). He spoke about the new initiatives with which we all can welcome this New Year. The audience was a mix of children (the girls of Girls’ Government High School, Tapa Mandi) and adults; and Swamiji switched comfortably between his relaxed, humorous talkativeness with children and sharing some impactful plans with adults. Parts of his speech are shared below to be of benefit to aspirants:

There is a child within everybody. That is what keeps us alive. Children are full of joy, enthusiasm, observation and inquiry. If an obstacle strikes them they may cry for some time but the next moment they are up and running. So, it is good that none of us ever grows up because “agar bann gaye bade to samjho kabar mein pade”. When children are around even the atmosphere begins to smile and is electrified. This is the magic of being a child. And Maharaj Ji often says, “If you want to stay young, you should keep the company of young people”. So let us be with children, to rediscover our latent joy, our latent questions, and our rightful freedom.

Tripur Shiva Peetham was inaugurated on October 3. On October 4, Maharaj Ji locked his door. Before doing that he said that he has not decided for himself where his body is going to stay – it may be a cave in the Himalayas or the sands of a sea shore. But his sole concern and interest is in advancing this stream of Mahayoga sadhana forwards. And those who share the same goal, will invariably find him in one way or another.

Here Swamiji took the audience on a brief tour of Maharaj Ji’s journey with the intention to make everyone understand the reason which brought the solitude loving Maharaj Ji from the high peaks of the Himalayas to live amongst all of us at village Mallke.

It was 21 years back that Maharaj Ji came to Mallke. In 1983 Swami Dyalu Puri Ji (Maharaj Ji’s gurudeva) left his body. For 9-10 years before that Maharaj Ji had served him night and day with one-pointed focus, devotion and energy. When Gurudeva left his body, the administration of the ashram expressed their wish that Maharaj Ji takes the charge of running and serving the ashram (Qila Raipur Ashram has 80 acres of land used for farming and also a gau-shala). But Maharaj Ji replied that his life was given to his Master; as long as the master was in his physical body he served him through that, but now when the master had withdrawn his earthly play and taken his seat as Naam in the heart, he was going to serve him in that way. So, Maharaj Ji bid goodbye to all external activity and retired to a life of wandering sannyasi, keeping only an extra piece of ochre cloth and two books with him; traveling without money and worry. On many occasions he went without food and shelter. But this was how he lived for the next decade. Yes, in between some satsangis would also visit him when they knew he was at Badrinath or other shrines. In fact, there were some devotees who would go and live with him near his cave, sometimes they would arrange tents to stay near him. But side by side they would also request him to come down and stay amongst them. Maharaj Ji judged the truth of their yearning and compassionate as he is, he came to live at Mallke. And in time the devotees built the present day ashram. But no labour was hired in construction activity in the initial days. The satsangis themselves built the ashram brick by brick, with a hope to build a common place where they could all join in a spirit of love and explore the inner path. This is what brought Maharaj Ji to Mallke. And all these years it was again our love and inquiry that kept him amongst us. Not very long back, Maharaj Ji used to sit in the pangat and partake his meals, even thrice a day, compared to now, when he hardly takes anything. His room used to open at 10 in the morning and all day he would stay with us, compared to today, when he has totally locked himself in. He used to dance with us, took us on tours. But things seemed to have changed now. Why? Because all this while Maharaj Ji was also moving further and further on his path, and probably we could not keep pace with him. And now it is impossible for him to confine himself to any limits – of the ashram or a group of people. So is Maharaj Ji leaving us? No, he is just moving on his chosen path and it is a path he has been showing to us and inspiring us to walk from so much time. But he cannot hold on to wait for those whose approach is lukewarm. So, our duty is to strengthen our desire, our hunger; for he is ever willing to take us along; the only issue is if we are ready and have attained that level. He has given us so much already, told us so much, shown us so much that sometimes we are afraid how we will be able to do all that. But we must remember one fact that a child holds the right to his parents’ property. So do we, children of our Gurudeva, are rightful heirs to the treasures he holds – the treasures of bliss, power and beatitude. And let us not become forgetful of this. Check how much work of our work is inspired as being “children of our gurudeva” and how much of it stems from our false ego.

New Year Plans

Hereon, Swamiji laid out a map that we can use to increase our hunger, longing and ability so that we can once again be guided directly by Maharaj Ji. It includes the following:

In addition to morning meditation in the temple, evening meditation sessions have been started from 31st December. And beginning February, twice a month, 12 hour dedicated anushthans inside the temple should also begin.

Here Swamiji added an important observation that even if 4-5 people are ready, these anushthans will be started because a only few dedicated people are sufficient to transform the world; for a ray of sattva is all what is needed to end the long dominion of tamas.

All aspirants should maintain a yearly diary which should contain a log of at least four things through the course of the year: daily practice, daily study, some inspiring work that we did, the wrong things that we did. Maharaj Ji himself had proposed this plan of keeping a diary, few years ago on the occasion of Guru Purnima.

All sadhana shivirs would go on as usual and one should try to attend all of them.

There is also a provision to do solitude practice in the ashram but only if two conditions are met: 1) Before entering into solitude practice some days should have been spent doing seva in the ashram for through seva mind is purified and the body becomes conducive to sitting practice; otherwise one may rather get gripped by the ego of having done a special retreat. 2) If there is any ongoing quarrel/matter-of-dispute of the aspirant with anyone, first that matter should be sorted out, before undertaking solitude practice – this point having especially been stressed by Maharaj Ji.

Householders devotees should at least take out one week in the year (other than the shivir days) when they come, live in the ashram and just serve. This would help us to rise above the walls of “mine” and “thine” – attachment, which is important before any meaningful practice can be undertaken.

Here, Swamiji narrated a humorous story that explains how we get caught in our worldly affairs.

Two friends were walking on the river side when one of them saw a blanket flowing down in the water current. He thought of pulling it out. So he jumped in, swam to it and started pulling it back with him. But some time passed and he was still struggling to bring the blanket out. The other friend called out, “Come on! Just come without it, if you can’t bring it.” A worried voice replied, “Well, I am trying to come back, but the blanket won’t leave me.” The blanket actually turned out to be a bear. So, it is with the objects. We go to catch them, but it is we who get caught. Today, we are living so that we may be happy, then we start living for our children and then their children. Would this chain ever stop! Seva means to serve our household in the form of God, but don’t just remain stuck there. After your duties are settled i.e. your children are able to care for themselves, then you move on your way, think about your purpose of life and take the necessary steps.

Here Swamiji went on to explain the science of ashrams: moving from Brahmacharya to Grihastha, Vanaprastha, and then finally Sannyasa. He said that all of it could sound daunting, but with love everything becomes easy. If there is genuine love between us and our guru, everything will flow effortlessly. Swamiji rounded up by explaining some facets of Sri Yantra installed in the temple and the worship of the Shiv Lingam.

December 25-28: For many years now the ashram had been holding a Baal Sanskar Shivir for children during the last week of December. However, during the last few years various schools began closing down in the first week of January and hence some children could not participate in this highly anticipated camp. Therefore, it had been decided and publicly announced that this time around the camp would not be held in December; instead it is being planned to be held during the common summer vacations of children and that too in the hills of Sharti Ashram at Kullu.

But man proposes and God disposes. After having spent much energy in the hectic lead up to the inauguration of Tripur Shiva Peetham, probably the minds of some of us at the ashram had begun looking forwards to spending a relaxed winter this time around, that the Divine Will arranged to protect us from falling to sloth, slumber and laziness when it inspired the mind of Nandi – an active devotee from Bhucho Mandi, Bhatinda, who also happens to teach at a school there, to sow some spiritual seeds the minds of his school children and lo! His initiative brought a group of about 150 girls of Government Girls High School, Tapa Mandi to ashram. And not only the little desires of seeking restful pleasure were banished from minds of anyone in the ashram, but the very peace and quiet of the ashram were woken up by the free laughter and unending enthusiasm of the visiting children. The three days that the group spent in the ashram, though they were days of intense cold, but they became warm by the presence of children and even the sun shone bright during the afternoons, shifting the fog aside to grace the humble, loving and innocent children.

Practicing Surya Kriya with Children

It would be usual to state that the children were taught Surya Kriya, Agni Kriya and Sanjivani Kriya and that they were told many noble things. But it is for the children to know and time would tell what they really learnt from here and how much they enjoyed their time. But if ‘parting tears’ tell a story of love shared, then they were there in plenty. If smiles of contentment tell a story of something achieved, then they were there too in plenty. But there is another side to the story too – the ashram, its inmates, the local devotees not only taught the children but the children taught them too. And they didn’t teach us, the way we do – through instruction. They taught us by their presence. As Swami Suryendu Puri Ji pointed out in course of the parting discourse (during the last Sunday Sabha), the children teach us that we are alive; that whatsoever situation may arise before us, it may daunt us for some time, we may even cry for some time, but the next moment we are back running, and playing with joy. That is childhood.

Practicing Sanjivani Kriya with Children

There is a child within every adult but it remains forgotten. Let us reconnect to it. There are children around us, everywhere. Let us be in their company but not to teach them; just to be with them. For children know life and the art of living it, probably, much better than us, adults!

]]>http://www.shabadsuratsangam.org/events/beating-the-chill-with-children/feed/0Love Invites – Pausa Sankranti Sabhahttp://www.shabadsuratsangam.org/events/love-invites-pausa-sankranti-sabha/
http://www.shabadsuratsangam.org/events/love-invites-pausa-sankranti-sabha/#commentsMon, 29 Dec 2014 11:30:39 +0000http://www.shabadsuratsangam.org/?p=3944December 16, 2014, Harisar Ashram, Qila Raipur: The fragrance of the October 3 inauguration of Dhyana Mandir, Tripur Shiva Peetham still hangs on in the air but time is certainly moving on. Before Maharaj Shri entered into total solitude he passed on the spiritual welfare of the sangat to the hands of Swamiji (Swami Suryendu Puri) and Sadhwiji (Sadhwi Yoganjali Chaitanyaa Puri); himself moving on to fulfill a subtler and a more expansive role in the form of advanced Mahayogic sadhana. And it is quite apparent (at least to ashram inmates already and would become more so to every visitor) that both the dedicated disciples have committed themselves to this significant seva that Maharaj Ji has offered them.

In line with Maharaj Ji’s directions Swamiji completed a 40 day retreat (chaliyaa) at Shabad Surat Sangam Ashram, Mallke. During this period Sadhwiji not only fulfilled her own share of duties but also took on the additional duties of Swamiji. And now it is Sadhwiji’s turn to leave all mundane matters behind for her chaliyaa; needless to say that now Swamiji will share the duties of Sadhwiji – in this way both working in tandem just like “Shiva and Shakti” – to quote Maharaj Ji’s expression of faith in them which he had bestowed on the occasion of roles’ transfer to them (installing them as heirs).

And the really beautiful thing is that both of them are not only committed to walk the inner path themselves but are making efforts to give wings to the similar silent wishes of the onlookers and the reluctant, apprehensive folks like us. The letterthat Swamiji wrote some while back was in this spirit. He has already started rekindling the flame of divine longing amongst the routine visitors from nearby villages. One or the other seeker is continually sitting for weeks’ long retreat at Mallke Ashram. And much more is sprouting behind the scenes.

The ongoing 40 day retreat of Sadhwiji at Qila Raipur too has inspired an atmosphere of service and practice. Where Devis Anu and Babli are doing their 40 day retreats alongside Sadhwiji, various other sadhaks are participating in their individual week long retreats at Qila Raipur. A few lady aspirants are doing seva at Mallke Ashram and wish to enter into retreat practice once Sadhwiji returns.

Just before Sadhwiji entered into her retreat she gave a very emotional address. It also happened to be the occasion of monthly Sankranti Sabha at Qila Raipur. Some salient points from what she spoke have been shared below to be of use to seekers, aspirants and readers.

Don’t try to hold onto the Guru’s hand. Instead, offer your own hand to him and pray that he takes your hand into his. If it is we who have held on to the Guru’s hand we may also leave it because name and fame, pleasures of the senses can lure our hands to grasp them and thus cause us to leave the Guru’s hand. But if we have given our hand to the Guru then come what may, he will never leave it and we will be able to cross the numerous subtle pitfalls lying on our path successfully.

The fact that Maharaj Ji has entered into solitude should not become a false reason for us to stop attending satsangs, stop coming to sadhana shivirs, or stop practicing. The ego may entice us by saying, “What is the use of now going to satsangs. Maharaj Ji is not there.” But if we give in to this we would only cheat ourselves because the vital point to be understood is that whether Maharaj Ji may be sitting in Mallke, Qila Raipur or in the Himalayas, a subtle part of him is always within each and everyone of us, in form of the boon of the Naam he has granted us, and therefore he is always aware of what we are doing, or what is crossing our minds. And when we disconnect from the sangat, we also disconnect from Him who resides in the sangat.

Sadhwiji spoke about love and surrender at Guru’s feet, and also her chaliyaa currently underway.

Sadhwiji narrated a little incident from her own life which shows how a true Guru knows all that is happening to the disciple. Many years ago when she was still studying at school, all satsangis of her village, Panj Grain used to gather at one place and practice. In one such practice session during the night things started happening inside her and she became unconscious and fell. Next day as she was waiting outside Maharaj Ji’s room, with her mind pondering how to share her experience from last night, but the moment Maharaj Ji opened his door and she touched his feet, he asked, “What happened last night? Sadhana was going on quite strong.” The amazed Sadhwiji just stood dumbfounded but understood that “Satguru mera pura” (My Satguru is whole and complete). She added, “So Maharaj Ji’s physical absence should not trick us into thinking that he is not there. He is always with us and knows what is happening. However, Maharaj Ji’s nature is such, as all of you know, that he hardly ever presents himself in that way, except on some rarest of ocassions. Doing everything in a hidden way, he says that it is the result of your faith etc.”

We can succeed in cheating anyone but we cannot cheat our Guru. The reason is because he is not different from us. Do not mistake the Guru to be just an embodied being. Those who still keep their secrets from the Guru are really unfortunate. The disciple should be like an open book in front of the Guru. There is a reason for the existence of Guru-disciple lineage for the inner path; otherwise all practices that a Guru teaches are also mentioned in the scriptures. Why can’t one simply read from there and practice! But it is not so for one fact is certain – without surrendering to the Guru the inner path does not open up for anybody. One can become scholarly by reading, may even practice great many kriyas but it is only by surrendering to Guru’s loving discipline that one can transcend the subtlest of all barriers – haume/aham/ego. But how can we surrender to the Guru if we have kept our secrets from him.

Sadhwiji concluded with the mention of her chaliyaa and explained the reason why it has been publicly announced when normally one would expect that such things be done in secrecy. It is to take everyone along. Her sitting has inspired various others too to put their worldly duties on hold for sometime in order to attend the highest duty of ‘Self Discovery’. Further, practicing as a group does not strengthen the individual’s ego and also creates a positive atmosphere. For such reasons, Sadhwiji’s chaliyaa has been openly announced.

Swamiji’s Discourse

Swamiji followed up on Sadhwiji’s speech with a penetrating, inspiring and above all a love-imbued discourse. Parts of that are presented here.

“In the last 40 days (referring to his recently completed chaliyaa) many things went on in the mind. But one thing was most clear: something should be done with urgency that Maharaj Ji feels the need to guide his children once more. You all know that he is extremely loving, kind and compassionate; he has done so much – even feeding little children from his lap. Why did he do all this? When Maharaj Ji used to mention the grandeur of this path, his eyes always shone with tears of compassion. He always wanted that all should travel on this path. Wasn’t it for the same reason that though he was sitting all-content in the forests of Himalayas still he came down on request of villagers from Mallke – for they said to him that they seek guidance and want to walk strongly on this path. And didn’t he mention the same thing when Mallke Ashram was being built that his own role would be wholly and solely to guide those willing on this path and he would play no role in administration of the ashram. And all these years anyone who came to him with any desire, his reply was always one, “Bhajan Karo”. Yes, worldly desires were also fulfilled at his door but the core of his advice and guidance was always to do practice, make the necessary effort to stand on one’s feet because a principle that he stated repeatedly was “only through struggle does consciousness flowers”. And when people complained that they could not practice because their bodies didn’t allow them to, he gave to us “Surya Sadhana” which is simple yet so effective. When people said that they cannot find the Sun all the time to practice Surya Sadhana, he gave “Sanjivani Kriya”. When people said that they were looking for something strong with immediate results he gave “Agni Kriya” – all of this with just one intention that one way or the other all should walk on this grand path.

And now he has mentioned one thing, “All is ready – course, books and teachers. Increase your hunger and if you are really upto it come and join.” Maharaj Ji is not leaving anybody behind. But he has given us one course to complete now. When we are ready we can study further with him. One cannot confine the ocean; similarly, we cannot confine Maharaj Ji’s sadhana to one ashram or a circle of devotees.”

Swamiji mentioned that his recent letter was inspired by such thoughts as shared above. The reader is invited to pursue it once more here and learn of the plans shared therein. Swamiji went on to share the spirit of the letter and concluded on a note of intense love and tenderness. With opened arms he invited all to walk on this grand journey but with one caution: On this path of love Khudi “I” will not remain, that will be erased; only Khuda “God”will remain. So those who are ready for this, should join.

This is a letter from Swami Suryendu Puri written on 26th October, when he entered into 40 days solitude. He shares various divine incidences that occurred during temple construction and explains Maharaj Ji’s next step and also his plan about mission. He concludes the letter by sharing the possibilities where you can also join in. So, enjoy reading and join in!

Blessed Friends,

Om Namo Narayanaya! May we all travel persistently on the divine path of ultimate happiness by chanting Guru-Mantra day in and out while living a virtuous life serving the world lovingly & selflessly!

A festival of light (Diwali) has just passed and another (Christmas) is about to take place, but these festivities come and go every year. The true light of life is received in that celebration of joy and peace (Samadhi), which takes place inside us and nowhere else. When this event occurs for once, the ‘abhav-yog‘ is achieved and the path to liberation is secured. However, by the Grace of Guru and earnest practice, when this phenomenon of Samadhi becomes our very nature; the state of ‘Mahayoga’ is achieved. In such a case, we become that joyful light. This is the highest achievement of life and is the ultimate goal of mankind.

You all are well aware that a generous thought of Shri Maharaj Ji (Gurudev Mahayogi Swami Buddhpuri Ji) laid foundation of the Sri-Yantra meditation temple ‘Tripur Shiva Peetam’ in Malke Ashram almost three and a half years ago. Certainly, it was his boundless compassion that endorsed such a thought, considering the struggle people have to go through in mundane life besides the cycle of birth and death, and Sri-Yantra is an ultimate tool to get us rid of not just this cycle but all the worldly problems related to health, wealth, relation, occupation, power, position and every worry of this world and beyond. Therefore, in the construction of this Sri-Yantra temple, besides marvellous craftsmanship and artwork, sacred rituals and intensive sadhna were conducted by Maharaj Ji along with select practitioners at every level of construction, to attract and establish divine energy of Shiva and Shakti, the absolute forces that control the entire cosmos. As a result, this temple, from its base to crown and from its expanse to sanctuary, is permeated with tremendous spiritual energy now.Throughout the construction process, many amazing events took place giving a clear indication of divine guidance and protection.

We all know that Maharaj Ji’s nature is quite solitary and that’s why we never publicized this Ashram, even the neighbouring villages learnt about the ashram through the ad of temple inauguration. Therefore, his resolve to build the temple surprised everyone. A little after the construction was started, he disclosed that even he wasn’t aware where this thought had come from; had it been a personal wish, wouldn’t have got into this demanding work, ever. Anyhow, numerous designs were made in the beginning, finally one was liked by all after two years, so, Maharaj Ji also agreed. But the very next day he announced that the temple must be of Sri-Yantra and nothing else, owing to a divine vision he had previous night. And make sure, he added, the architecture of the temple must be in full in accordance with the Scriptures. All were worried that such a perfect temple is not made anywhere until today but Gurudev said, ‘Just do it’, with a radiant smile on his face. Eventually, it happened, as it must be.

In the meantime, while Gurudev was practicing Yognidra one night, he felt something cold and heavy on his chest. When he took his hand there to check; a serpent was sitting there with its hood spread as if willing to make a conversation. It was not even upset by his touch, and was rather hissing very tenderly. It stayed in his room all night and in the morning when we went there; it appeared to be doing meditation right on Maharaj Ji’s bed. It must have brought some divine message, who knows. Afterwards, Sri Gurudev, out of spontaneous insights, conducted numerous amendments in the architectural composition of the temple. As a result, the architectural design had to be changed 24 times. However, those amendments, unknowingly, curtailed the size of the temple building, from 100 feet to 64 feet square. Corresponding to this divine enablement, 64 yoginis were invocated and their yantras were installed in the foundation to kick-start the construction project. In parallel, a sophisticated numinous construction was also taking place by devout practitioners under guidance of Sri Gurudev. Immediately after the land consecration ceremony, a huge fireplace was built in that very spot and for the next two months, intense rituals and yajnas were conducted and holy fire was kept alive throughout to awaken the land. Many devotees from India and abroad took part in the ritual and incurred divine experiences.

The shape of the temple was initially kept rectangular from outside as well as inside and numerous caves were planned to be carved in the 5 feet thick walls. Nevertheless, Maharaj Ji happened to visit England for some time and the engineer erected the walls of normal thickness and accordingly all the pillars were raised. When Maharaj ji noted the error on return, instead of criticising or redoing, he devised a new plan, as per his nature. The result was round inner sanctuary, which gave 52 scopes in total to carve caves and place deity. It also became a divine coincidence and we were bestowed by another opportunity- to invoke and establish energy of all the 52 Shaktipeeths (places of Shakti in world).

Similarly, when the building’s exterior was completed very gracefully, the initially planned crown of the temple felt not so harmonious because the combination of red and white stone was giving such a grand look to the temple that artless steel top did not seem so imposing now. Moreover, Maharaj Ji had already instructed very clearly to provide for sunlight to fall on the crystal Sri-Yantra that was going to be placed right below the crown, probably for some mystical purpose. This didn’t allow much deviation too. Once again, everyone turned to Gurudev. The solution received from him, not only enhanced the beauty of the crown but also extended the height of the temple from 87 feet to 108 feet, the most auspicious number. Several such incidents gave a clear sign of divine guidance every now and then, but, there was one event, absolutely astounding.

It occurred when the building was ready with all its stone and marble work, just the wooden doors were being fixed and final polishing was going on. Inauguration was due in just four months when an unknown devotee reached Ashram with a grand Narmadeshwar Shivalingam (a natural shivalinga emerged out of river Narmada) and insisted to install it in Sri-Yantra temple. Everyone told him that the temple is almost ready and about to be inaugurated in couple of months. Moreover, there is no room for it as there was no such provision kept in the design. But he would not listen to anyone. As a final resort, this issue was taken to Sri Gurudev and just by hearing this he became so happy, revealing, “When Shakti is completely awakened, Shiva is bound to come. The bizarre advent of NarmadeshwarShiva makes it absolutely evident that Tripur-Shiva-Peetham is now thoroughly pervaded with Shakti, the supreme energy. The union of Shiva-Shakti will now make this temple an abode of divine play and its devotees will receive immense power to fulfil all their wishes, worldly as well as spiritual. Let’s prepare to install Narmadeshwar inside.” The Sri-Yantra representing Shakti is installed in the centre (bindu) of temple and hence grace of Sri Gurudev named this Shivalingam as ‘Nadeshwar’ through the devotee ‘Lali’ who brought it. According to the scriptures, crystal Sri Yantra and NarmadeshwarShivlingam (and also Shaligram) are naturally consecrated and bundled with extreme spiritual energy. The very land, where they appear, is divine and energized and hence no sanctification or charging up is required for them. However, construction of such Shivlingam is rare and takes thousands of years. Undoubtedly, this coincidence was made possible only by the grace of Sri Gurudev.

Just imagine, along with this unprecedented, unique and magnificent meditation temple, a fabulous fire temple, a congregation hall of size 100×200 feet, a new residential building of 20 grand rooms with all facilities attached, a complete facelift of the whole Ashram, everything was competed in just three years. That too when there were no real funds or resources to begin with because from the very beginning ashram was run in traditional manner promoting austerities and keeping needs limited. In fact, Maharaj Ji always gave encouragement to only mediation instead of donations. These all scenarios make it obvious that it was only divine resolve and guru’s grace that made this impossible, possible.

The biggest glimpse of divine grace was experienced during installation of five feet tall and wide crystal Sri-Yantra, which was witnessed by not just one or two devotees but nine intellectuals including project builder and engineer. The construction of the temple was completed when the custom-built crystal Sri-Yantra, in ten separate layers, was imported from China. The temple opening and pran-pratishta program for forty days were already scheduled and announced. Inside the temple, life size portraits of Maharaj Ji’s Guru Swami Dayalu Puri Ji and his guru Swami Dev Puri Ji ‘Kambliwale’ were placed on the wall between the two doors. ‘Naadeshwar’ was sitting just before them. All were kept properly covered. Veda-Mantras were being chanted as per Maharaj Ji’s instruction while all the layers of Sri-Yantra were being installed, one above the other. The moment last layer, mahabindu, was placed, exactly in that moment we all heard a knock. When we looked around, startled, the faces of both the portraits were uncovered. It was an utter surprise because they were kept covered for many months by thick thermal sheets properly taped and firmly secured by wood battens. Moreover, we had already been working there for 3-4 hours but there was not a slightest sign of any loosening. All were amazed. Discovering this, Maharaj Ji elatedly pronounced, “Graceful sight of great seers has fallen on this Sri-Yantra to approve its perfection; prana-pratishtha (sanctification and charging up) is already accomplished.”

Another testimony of divine grace was received on Oct. 3, the opening day in which more than 20,000 people participated from all around the world. This small quiet ashram witnessed influx of people right from 7 am to 9 pm but there was no hustle-bustle. Everything took place so quietly that not only the general public, but all the dignitaries and saints had to admit that they had seen very large gatherings and congregations, but it is nothing less than a miracle that no organizers are seen anywhere but all arrangements are running so well and despite such a heavy rush, there is no blockage of vehicles and no one is manhandled; even the food was served fresh and was so readily available and accessible for everyone. Certainly, it was Grace of Guru that was working through all the devotees-volunteers. With what words could we praise such a divine soul, Sri Gurudev, who is evenly comfortable in the mountains or jungles like lord Shiva, and even with the snakes, but takes utmost care of devotees’ safety; who is indifferent to environment, hot or cold but assures all possible comforts for the devotees; who is free from the want of food or facilities but for devotees, arranges best of both; most importantly, he leads everyone with great compassion and care on the path to ultimate happiness from their level without any discrimination of their qualities.

The greatest evidence of his objectivity and divinity was made public when, after the grand opening ceremony of this divine temple, he nominated his main disciple duo (Sadhvi Yoganjali Chaitanya Puri, and this servant Swami Suryendu Puri) in charge, traditionally by giving shawl and rudraksha rosary, of the ashram tradition, administration, activities, and initiation etc. and dedicated himself to the highest goal of Mahayoga. (Here, we must clarify that Maharaj Ji has not abandoned the ashram or the devotees and he hasn’t retired to seclusion or some mysterious land. He is rather endeavouring to open a path to higher levels for all humankind. Putting in his words- the whole system is now instituted for spiritual studies, right from primary to college level; the courses are prepared and so are the teachers; anyone can now benefit from them and take guidance. However, it’s time for further research and also to arrange for the guidance to those who want to unveil the ultimate truth in this very life. Nowadays, there are so many schools for primary and secondary levels (abhav yog) in the spiritual world and their propaganda is everywhere, but there are very few to approach the height of MahaYog. Therefore, it is a paramount need of the hour. There had been many adepts in every era, who had developed various techniques as per the need of that time, but in the later period, most traditions were compromised as their successors began to give more importance to ashrams, administration and publicity than to practice and austerities. It was also necessary in a way as it created public awareness about spiritual path. However, this awareness stands futile till the ultimate awakening is achieved. Contemporary society has enough awakening and so currently it is all the more necessary for capable practitioners to explore and open this path of MahaYog for others, keeping deep love and compassion in their heart. We must recognize and respect the fact that God always gives ability with responsibility.)

After all, we all are aware that the great rivers, bursting with volume and velocity, never rest till they meet the vast ocean; because their pervasiveness cannot be confined to any limit, whatsoever. Sri Gurudev stands at such a level of spiritual advancement, where he cannot be tied to tiny boundaries of any persona, ashram, place or even that of time and space. He is committed to achieve physical manifestation of supreme immortal consciousness and spread its vibes all around the world, at times from highest peaks of Himalayas or from extensive shore of ocean. Essentially, he is paving path to lead the whole world into Satyug, the golden age. He is devising ways to directly connect with the divine in this body itself. This would allow to live a fully independent and enlightened life, instead of living for imagined liberation (after death) while our life is abundantly affected by disease, distress and desires, despite all our ego based asana, pranayama, chanting, meditation, study of Veda and scriptures, worship or charity just because we remain unaware of our body and mind and its goal. Therefore, he has refurbished and publicized various obsolete and even standard techniques in more easy and effective form viz. Hath Yog, Mantra Yog, Yantra science, Swar Yog, Naad Yog, Raj Yog, Tantra Yog, Surya Kriya Yog, Agni Kriya Yog, Sanjeevani Kriya Yog, Khecarī mudrā, Shambhavi, Kriya Kundalini, Srividya and much more. His pragmatic commentaries on Vedanta, Bhakti (devotion) Sutras, Yoga Sutras, Japuji Sahib and even holy Bible and his articles in Kund-Agni-Shikha quarterly have made spiritual path easy and interesting for everyone, besides, the criteria of progress is so well defined that the very scope of any delusion or dilemma is totally eliminated. Furthermore, he has classified the spiritual path in progressive levels, right from primary to the highest achievement and has accordingly developed several levels of sadhna to make this vital journey simple, interesting and reassuring. Having so much readily available, certainly it is our time now, to tread this path with all our might.

Hence, by Guru’s grace, had this inspiration to start this new chapter of life, which is completely dedicated to Guru’s commands, with Chalia (forty days of solitary meditation). Maharaj Ji always says, “Without persistent practice, service cannot become selfless”. During last three years, this temple project did not allow for such a long retreat but now there is all the time and an urgent need too. Therefore, on October 26, after the monthly Satsang at Malke Ashram, got entered the solitary hut. However, inner journey starts only when you relieve your mind from all the external duties and concerns, so, thought of having a word with all the kindred souls. For quite some time now, wasn’t able to take good care of website, newsletter and emails etc. but not anymore. By grace of Gurudev, this all will be normalized much before New Year and make progress thereafter. As you also know that Maharaj Ji has written so much and all that is so substantial and valuable that it cannot be kept concealed; publication of all that material is the highest priority now. During this solitude, Sadhviji will take care of all the services (including emails etc.) and in December, after completion of this Chalia, she will enter into solitude for forty days. In fact, there will be many sadhaks giving us company for minimum one week each in parallel huts. This is how this service will continue, together, inside and outside. However, it is not only for two or four people, residing at ashram, your contribution is absolutely required. You could also join in and make progress on this path walking shoulder to shoulder; we personally and cordially ask of you for the same. There are many opportunities available at Ashram, to practice and serve together and you are welcome to create some new opportunities too J Here is a brief suggestion list-

1) An open satsang is conducted on the last Sunday of each month at Malke Ashram and on Sankranti day at Kila Raipur Ashram, where you can share your experiences and discuss your aspirations or make your queries to get further guidance. In addition, you may give your hands in making preparation for the satsang and sangat by coming a day or two earlier.

2) ‘Kund-Agni-Shikha”, the spiritual magazine published by ashram every three months, serves as herald of awakening. In this magazine, Sri Gurudev shares the secret and science of scriptures and also from the life of great adepts-saints using simple language and pragmatic approach. Maharaj Ji always says that the foremost service is to know your ‘self’ and then your actions will truly become selfless. You can easily do that prime service by taking membership of the magazine and follow his meticulous Mahayog research. Besides, you may serve others by introducing them to this eternal path and making magazine member. Back here, it is generally noted that the readers do not generally remember to renew their membership and the regular volunteers at Ashram, preoccupied with so many other things, generally don’t find time to inform them. You may help in this matter too.

3) The newly constructed Sri-Yantra meditation temple in the ashram, ‘Tripur Shiva Peetam’ has provided a new and eventful schedule of meditation, chanting and aarti in the morning and evening every day. Surya Kriya, Sanjivani Kriya and Agni Kriya are also performed regularly in accordance with climate and scriptures are studied every afternoon. Besides, there are various services viz. book stall, guest reception, langar (food), cleaning of temple and ashram and much more. You may join in any time and stay as long as you wish to participate in regular practices and services. We soon plan to start occasional short (weekend) camps of Sri Vidya inside temple. The announcements will be made accordingly.

4) Ashram conducts three-day public sadhana camp twice a year (concluding on MahaShivaratri and Dussehra respectively) and two three-day advance practice camp for the seekers who are initiated in this tradition. Additionally, body-mind shaping camp will also be conducted twice a year now (one in Malke and one in Kila Raipur Ashram). As per Maharaj Ji’s instruction, we plan to start week-long camps dedicated to study of scriptures related to Bhakti-Yoga-Vedanta for better understanding of this path. Special camps for youngsters (separately for children and teenagers) are also being planned in June holidays at Sharti Ashram (near Kullu). By participating (alone or with family) in these camps, you can speed up your spiritual progress and lead a virtuous and meaningful life.

5) For our foreign friends, who don’t follow Hindi or Punjabi, we plan to conduct one or two exclusive camps every year where all communication will be made in English. This will be planned by communicating with our regular visitors and by inviting applications on website. By the way, there may be Indian devotees who are more comfortable with English or at least their youngsters. They may also be allowed to these camps but only with prior consent. ​​Another important task is to translate Maharaj Ji’s books and discourses into English; we would appreciate if any of you, who are good in Hindi/Punjabi and English languages, can extend a helping hand.

6) You must be aware that there are six cottages built in Malke ashram for solitary sadhna and new rooms are coming up in Kila Raipur Ashram soon. All are attached with all the basic facilities and an open courtyard to perform Surya Kriya. The seekers who have participated in regular and advance camps and have spent some solitary time in ashram, they could make use of these solitary huts for treading this path of MahaYog more actively. Starting from 7 days, they may gradually extend it for 40 days or even more. Complete guidance is given beforehand for solitary meditation and the light food, as per personal need, is delivered at the window of the hut because the first condition for solitude is to not see anyone and not be seen, no contact with anyone through sense orifices. Further, for advanced seekers, we plan to conduct special camps on the distant mountains. But later!

7) A task, which you can start right at your home, is to follow ashram’s website and Facebook regularly, and make all your family, friends, relatives its member. You may share there any specific experiences of sadhna or ashram living or the special blessings received from Maharaj Ji, and also your spiritual queries. This gives inspiration to others and also opens the path forward. In addition, most of ashram devotees conduct weekly or fortnightly or monthly group Satsang in their town; you must inquire and take part in it along with your family and friends. It is very important for spiritual progress to regularly participate in satsang and develop fondness for satsangis (fellow seekers). And if satsang has not started yet in your town, you may call us anytime to get it started J

There is another idea. As you know, this ashram runs by charity and all services related to temple, library, langar, phone, email, website, magazine publishing etc. are done by dedicated devotees. Best efforts are made to run this ashram through service and association. Therefore milk is collected from the village everyday by alms; vegetable-fruit-flower etc. are grown in the ashram as per the need; the grain are given in alms by villagers out of every new crop, which serves us sufficiently for the whole year; even daily needs are not acquired from market instantly rather kept on hold till somebody comes up to ask for service, and it generally gets arranged sooner or later. However, this austere way of living, along with the regular meditation and practice, presents surplus work and due to limited number of volunteers at ashram, some services are compromised or delayed at times especially public relation such as phone calls, emails, and website, etc.

Therefore it is proposed that if you people (alone or with family) dedicated a week (or more) in a year to the ashram then you will receive appropriate spiritual guidance (as personal time is not generally possible during mass gatherings) and also give adequate support to ashram activities. This will help all the other devotees in getting best and timely service. If only 52 people/families could contribute, activities and services of ashram will run very smoothly for all the 52 weeks of the year to benefit all the devotees and seekers. However, 52 is a minimum number, ashram can accommodate plentiful of people at once. Just imagine, if handful of volunteers have been successfully serving hundreds and thousands of devotees for so many years then wouldn’t it be much easier and efficient with more members here. Earlier, system was different and there was lot of inactive time for visitors in routine days, but now due to the temple, there is regular and busy schedule of practices and services to keep you occupied as much as you enjoy. You may choose the time of year as per your convenience and in case of any emergency it can be changed as the goal is not to get you here for work but grow together and go beyond all the worldly limits and dependencies. There is an old saying, “In body, as long you are alive, world will remain an activity hive. But death is all you gain by this drive; hence, to meet the lord, you must strive.” That is the purpose of ashram and all the services and sadhna here- to grow above the confinements of worldly possessions and relations and meet the lord. And yes, for those who are really sincere and aspire to not just walk but run on this path of enlightenment by dedicating long time or even whole life to it, indeed, there is a direct route starting right here in ashram. And remember, sooner the better J