About this Book

Yusuf the Tall loved all his children equally, with a passionate adoration that, when he thought about it, sometimes made him lachrymose. If his life were like a garden, then his daughters would be like the roses growing alongside its walls, and his sons would be like young trees that formed a palisade against the world. When they were small he devoted happy hours to their entertainment, and when they grew older he hugged them until their eyes bulged and they thought that their ribs would crack. He had grown to love his wife too, partly because this is what happens when a wife is well chosen, and partly because from her loins had sprung these brooks and becks of happiness.

But now Yusuf the Tall did not know what to do with his hands. It seemed as though they were behaving on their own. The thumb and middle finger of his left hand stroked across his eyeballs, meeting at the bridge of his nose. It was comforting, perhaps, for a scintilla of time. There was no comfort longer than that in this terrible situation. Sometimes his hands lay side by side on his face, the tips of his thumbs touching the lobes of his ears. He had thrown off his fez so that they could stroke his hair backwards, coming to rest on the back of his neck. The maroon fez lay in a corner on its side, so that his wife Kaya kept glancing at it. Despite this awful emergency, and the drama in which she was caught up, her instinct was to tidy it away, even if it were only to set it upright. She sat on the low divan, kneading her fingers, biting her lip and looking up at her husband. She was as helpless as one who stands before the throne of God.

Yusuf the Tall strode up and down the room, waving his hands, protesting and expostulating, sometimes burying his face in his hands. Kaya had not seen him so anguished and begrieved since the death of his mother three years before. He had painted the tulip on the headstone with his own hands, and had taken bread and olives so that he could eat at the graveside, imagining his mother underneath the stones, but unable to picture her as anything but living and intact.

Yusuf had passed the stage of anger. The time had gone when these patrollings of the room had been accompanied by obscenities so fearful that Kaya and her children had had to flee the house with their hands over their ears, their heads ringing with his curses against his daughter and the Christian: "Orospu çocu¢gu! Orospu çocu¢gu! Piç!"

By now, however, Yusuf the Tall was in that state of grief which foreknew in its full import the horror of what was inescapably to come. His face glistened with anticipatory tears, and when he threw his head back and opened his mouth to groan, thick saliva strung itself across his teeth.

Overtaken, finally, by weariness, Kaya had given up pleading with him, partly because she herself could see no other way to deal with what had occurred. If it had been a Muslim, perhaps they could have married her to him, or perhaps they could have repeated what had been done with Tamara Hanim. Perhaps they could have kept her concealed in the house, unmarried for ever, and perhaps the child could have been given away. Perhaps they could have left it at the gates of a monastery. Perhaps they could have sent her away in disgrace, to fend for herself and suffer whatever indignities fate and divine malice should rain upon her head. It had not been a Muslim, however, it had been an infidel.

Yusuf was an implacable and undeviating adherent to his faith. Originally from Konya, he was not like the other Muslims of this mongrel town who seemed to be neither one thing nor the other, getting converted when they married, drinking wine with Christians either overtly or in secret, begging favours in their prayers from Mary Mother of Jesus, not asking what the white meat was when they shared a meal, and being buried with a silver cross wrapped in a scrap of the Koran enfolded in their hands, just because it was wise to back both camels in salvations race. Yusuf the Tall regarded such people with disdain. Moreover, it is one of the greatest curses of religion that it takes only the very slightest twist of a knife tip in the cloth of a shirt to turn neighbours who have loved each other into bitter enemies. He had lived serenely among Christians for most of his life, but now that she had despoiled and defiled herself with an infidel, this was the worst in all that tormented him.

Excerpted from Birds Without Wings by Louis de Bernières, pages 137-142 inclusive. Copyright 2004 by Louis de Bernières. Excerpted by permission of Knopf, a division of Random House, Inc. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.

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