News From Nowhere

or An Epoch of Rest
Being Some Chapters From a Utopian Romance

by William Morris

"Now," said I, "I have come to the point of asking questions which I suppose will
be dry for you to answer and difficult for you to explain; but I have foreseen for
some time past that I must ask them, will I 'nill I. What kind of a government have
you? Has republicanism finally triumphed? or have you come to a mere dictatorship,
which some persons in the nineteenth century used to prophesy as the ultimate
outcome of democracy? Indeed, this last question does not seem so very
unreasonable, since you have turned your Parliament House into a dung-market. Or
where do you house your present Parliament?"

The old man answered my smile with a hearty laugh, and said: "Well, well, dung is
not the worst kind of corruption; fertility may come of that, whereas mere dearth
came from the other kind, of which those walls once held the great supporters. Now,
dear guest, let me tell you that our present parliament would be hard to house in
one place, because the whole people is our parliament."

"I don't understand," said I.

"No, I suppose not," said he. "I must now shock you by telling you that we have no
longer anything which you, a native of another planet, would call a government."

"I am not so much shocked as you might think," said I, "as I know something about
governments. But tell me, how do you manage, and how have you come to this state of
things?"

Said he: "It is true that we have to make some arrangements about our affairs,
concerning which you can ask presently; and it is also true that everybody does not
always agree with the details of these arrangements; but, further, it is true that
a man no more needs an elaborate system of government, with its army, navy, and
police, to force him to give way to the will of the majority of his
equals, than he wants a similar machinery to make him understand that his
head and a stone wall cannot occupy the same space at the same moment. Do you want
further explanation?"

"Well, yes, I do," quoth I.

Old Hammond settled himself in his chair with a look of enjoyment which rather
alarmed me, and made me dread a scientific disquisition: so I sighed and abided. He
said:

"I suppose you know pretty well what the process of government was in the bad old
times?"

"I am supposed to know," said I.

(Hammond) What was the government of those days? Was it really the Parliament or
any part of it?

(I) No.

(H.) Was not the Parliament on the one side a kind of watch-committee sitting to
see that the interests of the Upper Classes took no hurt; and on the other side a
sort of blind to delude the people into supposing that they had some share in the
management of their own affairs?

(I) History seems to show us this.

(H.) To what extent did the people manage their own affairs?

(I) I judge from what I have heard that sometimes they forced the Parliament to
make a law to legalize some alteration which had already taken place.

(H.) Anything else?

(I) I think not. As I am informed, if the people made any attempt to deal with the
cause of their grievances, the law stepped in and said, this is sedition,
revolt, or what not, and slew or tortured the ringleaders of such attempts.

(H.) If Parliament was not the government then, nor the people either, what was the
government?

(I) Can you tell me?

(H.) I think we shall not be far wrong if we say that government was the
Law-Courts, backed up by the executive, which handled the brute force that deluded
people allowed them to use for their own purposes; I mean the army, navy, and
police.

(I) Reasonable men must needs think you are right.

(H.) Now as to those Law-Courts. Were they places of fair dealing according to the
idea of the day? Had a poor man a good chance of defending his property and person
in them?

(I) It is a commonplace that even rich men looked upon a law suit as a dire
misfortune even if they gained the case; and as for a poor one - why, it was
considered a miracle of justice and beneficence if a poor man who had once got into
the clutches of the law escaped prison or utter ruin.

(H.) It seems, then, my son, that the government by law-courts and police, which
was the real government of the nineteenth century, was not a great success even to
the people of that day, living under a class system which proclaimed inequality and
poverty as the law of God and the bond which held the world together.

(I) So it seems, indeed.

(H.) And now that all this is changed, and the "rights of property," which mean the
clenching the fist on a piece of goods and crying out to the neighbours, You shan't
have this! - now that all this has disappeared so utterly that it is no longer
possible even to jest upon its absurdity, is such a Government possible?

(I) It is impossible.

(H.) Yes, happily. But for what other purpose than the protection of the rich from
the poor the strong from the weak, did this Government exist?

(I) I have heard that it was said that their office was to defend their own
citizens against attack from other countries.

(H.) It was said; but was any one expected to believe this? For instance, did the
English Government defend the English citizen against the French?

(I) So it was said.

(H.) Then if the French had invaded England and conquered it, they would not have
allowed the English workmen to live well?

(I, laughing) As far as I can make out, the English masters of the English workmen
saw to that: they took from their workmen as much of their livelihood as they
dared, because they wanted it for themselves.

(H.) But if the French had conquered, would they not have taken more still from the
English workmen?

(I) I do not think so; for in that case the English workmen would have died of
starvation; and then the French conquest would have ruined the French, just as if
the English horses and cattle had died of under-feeding. So that after all, the
English workmen would have been no worse off for the conquest: their
French masters could have got no more from them than their English masters did.

(H.) This is true; and we may admit that the pretensions of the government to
defend the poor (i.e. the useful) people against other countries come to
nothing. But that is but natural; for we have seen already that it was the function
of the government to protect the rich against the poor. But did not the government
defend its rich men against other nations?

(I) I do not remember to have heard that the rich needed defence; because it is
said that even when two nations were at war, the rich men of each nation gambled
with each other pretty much as usual, and even sold each other weapons wherewith to
kill their own countrymen.

(H.) In short, it comes to this, that whereas the so-called government of
protection of property by means of the law-courts meant destruction of wealth, this
defence of the citizens of one country against those of another country by means of
war or the threat of war meant pretty much the same thing.

(I) I cannot deny it.

(H.) Therefore the government really existed for the destruction of wealth?

(I) So it seems. And yet -

(H.) Yet what?

(I) There were many rich people in those times.

(H.) You see the consequences of that fact?

(I) I think I do. But tell me what they were.

(H.) If the government habitually destroyed wealth, the country must have been
poor?

(I) Yes, certainly.

(H.) Yet amidst this poverty the persons for the sake of whom the government
existed insisted on being rich whatever might happen?

(I) So it was.

(H.) What must happen if in a poor country some people insist on being
rich at the expense of others?

(I) Unutterable poverty for the others. All this misery, then, was caused by the
destructive government of which we have been speaking?

(H.) Nay, it would be incorrect to say so. The government itself was but the
necessary result of the careless, aimless tyranny of the times; it was but the
machinery of tyranny. Now tyranny has come to an end, and we no longer need such
machinery; we could not possibly use it since we are free. Therefore in your sense
of the word we have no government. Do you understand this now?

(I) Yes, I do. But I will ask you some more questions as to how you as free men
manage your affairs.