Abstract

This article addresses eighteenth-century maritime visual culture and its historiography by questioning fundamental fractures within it and the implications of these for the disciplines of history and art history. Using the Abolitionist print of the Brooks slave ship as a starting point alongside Paul Gilroy’s formulation of “double consciousness,” it questions the bypassing of the Black Atlantic and the wider maritime sphere within the history of eighteenth-century British art and argues for a revision of the periodization, classification, disciplinary boundaries, and ideological parameters by which it has been defined, to take full account of the significance of the maritime sphere.