Additionally, by adopting Islam, the Central Asian Turks and Mongols adopted the Persian literary and high culture[11] which had dominated Central Asia since the early days of Islamic influence. Persian literature was instrumental in the assimilation of the Timurid elite to the Perso-Islamic courtly culture.[12]

Jahangir set the precedent for sons rebelling against their emperor fathers. Opened first relations with the British East India Company. Reportedly was an alcoholic, and his wife Empress Noor Jahan became the real power behind the throne and competently ruled in his place.

He reinterpreted Islamic law and presented the Fatawa-e-Alamgiri; he captured the diamond mines of the Sultanate of Golconda; he spent the major part of his last 27 years in the war with the Maratha rebels; at its zenith, his conquests expanded the empire to its greatest extent; the over-stretched empire was controlled by Mansabdars, and faced challenges after his death. He is known to have transcribed copies of the Qur'an using his own styles of calligraphy. He died during a campaign against the ravaging Marathas in the Deccan.

First of the Mughal emperors to preside over an empire ravaged by uncontrollable revolts. After his reign, the empire went into steady decline due to the lack of leadership qualities among his immediate successors.

He was proclaimed as Mughal Emperor by the Marathas.[14] Later, he was again recognised as the Mughal Emperor by Ahmad Shah Durrani after the Third Battle of Panipat in 1761.[16] 1764 saw the defeat of the combined forces of Mughal Emperor, Nawab of Oudh & Nawab of Bengal and Bihar at the hand of East India Company at the Battle of Buxar. Following this defeat, Shah Alam II left Delhi for Allahabad, ending hostilities with the Treaty of Allahabad (1765). Shah Alam II was reinstated to the throne of Delhi in 1772 by Mahadaji Shinde under the protection of the Marathas.[17] He was a de jure emperor. During his reign in 1793 British East India company abolished Nizamat (Mughal suzerainty) and took control of the former Mughal province of Bengal marking the beginning of British reign in parts of Eastern India officially.

He became a British pensioner after the defeat of the Maratha's in the third Anglo-Maratha war who were till then the protector of the Mughal throne. Under East India company's protection, his imperial name was removed from the official coinage after a brief dispute with the British East India Company;

The last Mughal emperor was deposed in 1858 by the British East India company and exiled to Burma following the War of 1857 after the fall of Delhi to the company troops. His death marks the end of the Mughal dynasty.

^Encyclopædia Britannica, "Timurid Dynasty", Online Academic Edition, 2007. (Quotation:...Turkic dynasty descended from the conqueror Timur (Tamerlane), renowned for its brilliant revival of artistic and intellectual life in Iran and Central Asia....Trading and artistic communities were brought into the capital city of Herat, where a library was founded, and the capital became the centre of a renewed and artistically brilliant Persian culture...)

^Maria Subtelny, Timurids in Transition, 40: "Nevertheless, in the complex process of transition, members of the Timurid dynasty and their Persian Mongol supporters became acculturate by the surrounding Persianate millieu adopting Persian cultural models and tastes and acting as patrons of Persian culture, painting, architecture and music." pg 41: "The last members of the dynasty, notably Sultan-Abu Sa'id and Sultan-Husain, in fact came to be regarded as ideal Perso-Islamic rulers who develoted as much attention to agricultural development as they did to fostering Persianate court culture."

^B. Spuler, "Central Asia in the Mongol and Timurid periods", published in Encyclopædia Iranica, Online Edition, 2006/7, (LINK): "... Like his father, Olōğ Beg was entirely integrated into the Persian Islamic cultural circles, and during his reign Persian predominated as the language of high culture, a status that it retained in the region of Samarqand until the Russian revolution 1917 [...] Ḥoseyn Bāyqarā encouraged the development of Persian literature and literary talent in every way possible ..."

^David J. Roxburgh. The Persian Album, 1400–1600: From Dispersal to Collection. Yale University Press, 2005. pg 130: "Persian literature, especially poetry, occupied a central in the process of assimilation of Timurid elite to the Perso-Islamicate courtly culture, and so it is not surprising to find Baysanghur commissioned a new edition of Firdawsi's Shanama