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ISTANBUL, July 14 (CDN) — A congregation of Messianic Jews in Israel who recently lost a lawsuit against an ultra-orthodox Jewish group that allegedly incited a riot against them has decided not to appeal their case, the church’s pastor said.

After meeting with his congregation and members of the Messianic community in Israel, Howard Bass, pastor of Yeshua’s Inheritance church in Beer Sheva, said that although there are strong legal grounds for an appeal, he believes it is not God’s will to do so.

“We didn’t see that it’s right to appeal, even though there is good legal basis. But we don’t feel it’s the Lord’s will to appeal,” Bass said, later adding he felt the verdict was “totally distorted.”

In 2007, Bass filed suit against Yehuda Deri, chief Sephardic rabbi in the city of Beer Sheva, and Yad L’Achim, an organization that fights against Messianic Jews in Israel, for allegedly inciting a riot at a December 2005 service that Bass was leading.

On Dec. 24, 2005, during a baptismal service in Beer Sheva, a group of about 200 men pushed their way into a small, covered structure being used to baptize two new Christians and tried to stop the service. Police were called to the scene but could not control the crowd.

Once inside the building, the assailants tossed patio chairs, damaged audiovisual equipment, threw a grill and other items into a baptismal pool, pushed Bass into the pool and broke his glasses.

In the days before the riot, Yad L’Achim issued notices to people about a “mass baptism” scheduled to take place at the facility in the city of 187,900 people, 51 miles (83 kilometers) southwest of Jerusalem. In the days after the riot, Deri bragged about the incident on a radio talk show, including a boast that Bass had been “baptized” at the gathering.

Bass demanded either a public apology for their alleged role in the attack, or 1.5 million shekels (US$389,052) from the rabbi and Yad L’Achim.

The case, Bass said, was to “honor the name of Jesus Christ in Israel.” He said he sought monetary damages "to show how serious the offenses were under the law."

The 2005 incident was the second time the church had to deal with an attack after Yad L’Achim disseminated false information about their activities.

On Nov. 28, 1998, a crowd of roughly 1,000 protestors broke into a Yeshua’s Inheritance service after the anti-Christian group spread a rumor that three busloads of kidnapped Jewish minors were being brought in for baptism. The assailants threw rocks, spit on parishioners and attempted to seize some of their children, Bass said.

Bass decided to file the 2007 suit after consulting with members of his congregation and the greater Messianic community in Israel. On June 29, he held much the same meeting, with participants deciding not to appeal. Bass relayed details of the meeting in a group e-mail sent to interested parties.

“No one present, nor any who have communicated with me in the past few days, had a conviction that an appeal is the clear will of God,” he said in the e-mail. “Some were uncertain; others were against.”

The judge issued his decision May 24. Bass read about the decision on May 30 on a government website. The judge ruled that Bass’ attorneys did not prove that the rabbi or the group incited the riot.

“He’s saying what happened inside the walls is separate from what happened outside the walls,” Bass said.

He said he was “astonished” at the judge’s bias in the decision.

“It was a bit amazing to see how one-sided it was,” he said, later adding, “It’s not a righteous judgment, it is a bad judgment.”

Bass said he believes the verdict is a “message from God” that injustice toward Jews who accept Jesus as the Messiah is now the “state of things” in Israel.

The judge ordered Bass to pay a fine to the defendants and cover their legal expenses for a total of approximately 155,000 shekels (US$40,123). The judge gave Bass until June 11 to pay the fine. Because of an outpouring of financial support, the fees were being rapidly paid off, Bass said.

“It’s amazing how quickly people started donating,” he said. “That to me is a further indication of God’s favor in the lawsuit. He’s covered it.”

He said a substantial portion of the donations came from inside Israel.

Also in his e-mail, Bass admitted to approaching the case with his hands tied out of respect for others.

“We did not take to court certain persons who clearly were instrumental in the riot, knowing that they would not testify against the Chief Rabbi or against Yad L’Achim,” Bass said. “We strived to respect the Chief Rabbi because he is the Chief Rabbi of the city, despite his total lack of regard” for the church.

Sanctioning Violence

Bass said the verdict may embolden those who want to attack Messianic Jews in Israel. At minimum, he said, the verdict leaves open the potential for future violence.

“They were given nothing to restrain them,” he said. “They were not warned at all by the judge to be careful of what they do.”

The Yeshiva World, a newspaper that caters to the Orthodox Jewish community, has called Messianic Jews both “missionaries” and a “cult.” The newspaper quoted a statement made by Rabbi Dov Lifschitz, founder and chairman of Yad L’Achim.

“We mustn’t become complacent in the face of the ongoing efforts of the missionaries, even as they are licking their wounds from this loss,” Lifschitz said. “This ruling encourages us to continue to fight them with all the legitimate means at our disposal.”

Bass said he understands that not appealing the court loss may lead to the impression that his faith community accepts the judge’s ruling, and because of that, some people in Israel may now side with Yad L’Achim and other anti-Messianic groups.

“We’ve leaving ourselves open to all kinds of opinions,” he said.

But Bass said he is looking at the case in the long term and through the eyes of God. He said that Jesus’ trial was the perfect example of a public defeat and a travesty of justice that God used in a great way.

“His court case seemed like a loss according to the world at the time,” Bass said.

ISTANBUL, June 16 (Compass Direct News) – Egyptian news sources report security forces have wrongly detained two Christians for nearly a month as part of a ruse to cast a Muslim attack on Copts as “sectarian violence.”

Violence broke out last month in the village of Toma, near El-Mahalla El-Kubra in the middle of the Nile Delta, when local Muslims attacked Copts who had rescued Nermeen Mitry, 16; Muslims had kidnapped the Coptic girl and tried to convert her to Islam, according to Assyrian International News Agency (AINA).

Some 150 Muslims attacked five of Mitry’s family members as they drove home to their village following her rescue after the May 21 kidnapping. Police arrested 14 Muslims and 11 Copts. In the course of the violence, a carton recycling warehouse owned by her father was burned down.

Most of the perpetrators have been released, Copts said, while two Muslims and two randomly selected Copts are still detained – a ruse to disguise the one-sided nature of the attack and to keep both sides from causing further disturbances. Hany Haziz, a local watchmaker who participated in reconciliation meetings, asserted that the Minister of Interior ordered the detentions for 45 days to create a false sense of symmetrical “community strife,” according to Coptic News Bulletin.

Coptic activists concurred that the state uses arrests of Copts when Muslims instigate sectarian violence to create a false sense of equivalence.

“This was a balance game; the security services play this every single instance,” said Helmy Guirguis, president of the U.K. Coptic Association. “They must take an equal number, and sometimes they snatch people on the street.”

International and Egyptian news agencies quoted state security forces saying that Mitry was engaged to local Muslim youth Hossam Hamouda, and that their relationship resulted in fierce clashes in the village of 2,000 people.

In addition, a report on Thursday (June 11) from the Egyptian Association for Democracy included quotes from local Muslims who repeated the statements of state security forces. But the authors of the report were not allowed to interview Mitry’s sister.

Some Copts, however, said that Muslim residents of Toma were angry that the kidnapping and attempted forcible conversion of Mitry had failed, as the perpetrators stood to earn money from Islamic groups that pay substantial sums for such conversions.

“The Muslims were angry that the girl escaped Islamization,” an Egyptian journalist told Compass. “There is a lot of money involved in Islamization of Coptic girls, as much as thousands of U.S. dollars, funded mainly by Saudi Arabia and Gulf states.”

Kidnap Victim’s Account

Mitry told the Free-Copts Organization that she was drugged by a Muslim friend and kidnapped, according to AINA.

When she awoke, she was in a house in Zagazig, a city in the eastern Nile Delta, and a bearded Muslim man was trying to convert her to Islam. He was later found to be Essam Abu Deiof Hamoud, a relative of the girl who allegedly drugged Mitry.

“The man was very confident and told me that I would be the fourth Coptic girl to ‘know the true Allah’ and convert to Islam through him,” Mitry told Free-Copts, according to AINA. “I told him, ‘I am engaged to be married when I come of age, and would never convert to Islam,’ as this would be a catastrophe for me. He did his best to make me change my mind.”

One of the abductor’s family members, who knew Mitry’s family, contacted them and told them her whereabouts. Her family came to rescue her from Hamoud.

Police told the family to bring her to the state security directorate, but because they distrusted government forces they instead brought her to the Coptic St. Demiana Convent northeast of Cairo. Egyptian authorities have been known to return Coptic girls to their Muslim kidnappers and summarily close cases.

At press time Mitry was still in the convent waiting until tensions diffuse in Toma. Some Christian advocates believe Copts will arrange a marriage for her before she returns to the village to make her less susceptible to a future kidnapping.

Until then, reconciliation meetings between Copts and Muslims continue under the auspices of the police. No Christian clergy are present.

Such meetings are somewhat customary in Egypt, in which different parties come together to settle legal matters out of court. They carry a social purpose of restoring faith and communal harmony in the face of sectarian tensions. But advocacy groups worry when meetings go beyond easing community tensions and act as a substitute for administrative justice and proper investigation.

Rights groups say that Mitry’s kidnapping is a small part of a larger campaign to rid Egypt of its Coptic element through pressuring conversions or otherwise erasing Christianity in the country.

That campaign includes a recent official decree by the Justice Ministry stating that Abu Hennes, one of Egypt’s few completely Coptic cities, would be renamed Wadi al-Neinaa (Mint Valley). The city’s Coptic legacy dates back to the fourth century, and the site is symbolically important as it is believed to have received Mary, Joseph, and Jesus after their flight from Israel.

On Thursday (June 11), thousands of Copts protested the attempted name change, according to Egyptian Christian weekly Watani. Similar demonstrations occurred in 1979 when former President Anwar Sadat also attempted a name change. In the face of protests, he ultimately backed down.