Buddhist quotes on Love, attachment, Sex and Relationships

This is how we love, Buddha-style:
impartial to all, free from excessive attachment or false hope and expectation;
accepting, tolerant, and forgiving.
Buddhist nonattachment doesn't imply complacence or indifference, or not having committed relationships or being passionately engaged with society, but rather has to do with our effort to defy change and resist the fact of impermanence and our mortality. By holding on to that which in any case is forever slipping through our fingers, we just get rope burn.

There's a famous quotation from the time the Buddha learned of the deaths of two of his greatest disciples: “It's as if the sun and the moon have left the sky.” From that quotation, I would guess that while the Buddha loved all beings everywhere, with no exclusion, he also had relationships that were special to him, and he felt their loss.

The flaws of cyclic existence: Relatives at home, enemies, friends and possessions in the world are the causes of worry for the body and mind. Only virtuous actions can benefit others. Therefore, I will not be attached to these ties and I will cast them away as I would a snake in my lap.

Four Thoughts that Turn the Mind to Dharma (#4): Ngondro Practice text provided to students of Karma Kagyu Tibetan Buddhism

If one stays too long with friends
They will soon tire of him;
Living in such closeness leads to dislike and hate.
It is but human to expect and demand too much
When one dwells too long in companionship.

“The Song of the Snow Ranges”, Milarepa

There is pleasure when a sore is scratched,
But to be without sores is more pleasurable still.
Just so, there are pleasures in worldly desires,
But to be without desires is more pleasurable still.

Sex according to Sangarakshita is rooted in the Lower Evolution and does not, in his experience, enhance communication between individuals. And sexual relationships, encouraging as they do neurotic dependence on one's partner, need to be kept at the periphery of one's life.

Sangharakshita, “An Introduction to the Friends of the Western Buddhist Order”

Free passion is radiation without a radiator, a fluid, pervasive warmth that flows effortlessly. It is not destructive because it is a balanced state of being and highly intelligent. Self-consciousness inhibits this intelligent, balanced state of being. By opening, by dropping our self-conscious grasping, we see not only the surface of an object, but we see the whole way through.

Some people live closely guarded lives, fearful of encountering someone or something that might shatter their insecure spiritual foundation. This attitude, however, is not the fault of religion but of their own limited understanding. True Dharma leads in exactly the opposite direction. It enables one to integrate all the many diverse experiences of life into a meaningful and coherent whole, thereby banishing fear and insecurity completely.