Srimad Bhagavad-Gita : a part epic Mahabharatham .
Spread in 18 chapters and 700 slokams and situated in Bhishma-Parvam of Mahabhagavatham, chapters 25 to 42.
The whole Gita is a conversation between Arjuna and Lord Krishna on various subjects, clearing all doubts.
We are all Arjunas and Lord is here as our Guru,
We must study this "Tattva-Sastram"and follow in our daily life.
We must realise Lord within us and not in temples only.

Of Indriya-mano-bhuddhi and of sensuous objects and of emotions, this Jagat, and, over and above these own Self illuminations the Supreme Reality, i.e, the "Paramatma" : to show how this Perfection to be experienced, to the Jivatma, and take him to the door of 'Bliss' ..... this chapter, is very important.

The Paramatma which is all above names and forms ( nameless/formless) : How to fix our cittam ( mind ) in this Paramatma ---How to practice "Nirgunadyanam" ... here in this chapter explained clearly.

The contents of "Gita" is the great knowledge of experiences (Brief, Suggestive, declarations ) of Brahmarishi-s and Maharishi-s, who were the "Tattvaidarsika-s" of the ancient Bharatham.

Slokam-20. ( He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.)

ye tu dharmamrtamidam yathoktam paryupasate,

sraddadhana ma-paramah bhaktastetiva me priyah.

yathoktam = as mentioned above;

idam dharmamrtam = of this sanatana-dharmam;

sraddadhana = with at most care and faith;

mat-paramah = taking the Supreme Lord as everything ( Goal );

ye tu paryupasate = those who are completely as much as prcticing Sadhana as per the format;

te bhaktah = those devotees;

me ativa priyah = For Me, ( they are ) very very dear.

Discussion-5.

Dharma or eternal righteousness is amrtam or nectarian, together with their derivatives are being now concluded. They are called nectarian because they lead to immortality. Those devotees of the Supreme Lord Krishna who follow and practice…

Slokam-20. ( He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.)

ye tu dharmamrtamidam yathoktam paryupasate,

sraddadhana ma-paramah bhaktastetiva me priyah.

yathoktam = as mentioned above;

idam dharmamrtam = of this sanatana-dharmam;

sraddadhana = with at most care and faith;

mat-paramah = taking the Supreme Lord as everything ( Goal );

ye tu paryupasate = those who are completely as much as prcticing Sadhana as per the format;

te bhaktah = those devotees;

me ativa priyah = For Me, ( they are ) very very dear.

Discussion-3.

The path of dharma or eternal righteousness which is holy and that which is amritam is immortal is known as bhakti or exclusive loving devotion unto the Supreme Lord Krishna and is the means as well as the goal.

Slokam-20. ( He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.)

ye tu dharmamrtamidam yathoktam paryupasate,

sraddadhana ma-paramah bhaktastetiva me priyah.

yathoktam = as mentioned above;

idam dharmamrtam = of this sanatana-dharmam;

sraddadhana = with at most care and faith;

mat-paramah = taking the Supreme Lord as everything ( Goal );

ye tu paryupasate = those who are completely as much as prcticing Sadhana as per the format;

te bhaktah = those devotees;

me ativa priyah = For Me, ( they are ) very very dear.

Discussion-2.

Collating all the previous recommendations Lord Krishna concludes this chapter. Dharma is eternal righteousness and is infused by the Supreme Lord Krishna and anything pertaining to Him is also dharma. Reflection upon Him is dharma, wors…

Slokam-20. ( He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.)

ye tu dharmamrtamidam yathoktam paryupasate,

sraddadhana ma-paramah bhaktastetiva me priyah.

yathoktam = as mentioned above;

idam dharmamrtam = of this sanatana-dharmam;

sraddadhana = with at most care and faith;

mat-paramah = taking the Supreme Lord as everything ( Goal );

ye tu paryupasate = those who are completely as much as prcticing Sadhana as per the format;

te bhaktah = those devotees;

me ativa priyah = For Me, ( they are ) very very dear.

Discussion-1.

Lord Krishna has categorically presented the essential virtues to be cultivated for His devotee desiring to serve Him with bhakti or exclusive loving devotion. Now He concludes this chapter with the affirmation that bhakti is the paramoun…

Slokam-18 & 19. ( One who is equal to friends and enemies, who is equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. )

Slokam-18 & 19. ( One who is equal to friends and enemies, who is equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. )

Slokam-18 & 19. ( One who is equal to friends and enemies, who is equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. )

Slokam-18 & 19. ( One who is equal to friends and enemies, who is equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. )

About Me

Satvic, Vegetarian, Honest, Sincere, Balance minded, Follower of Paramatma, Knowledge of Oneness, Brave, No thought in Past as well as in Future, Enjoy the present moments in full, Adjusting nature ..........many more