The Latest in the Wisdom Collection

Ken McLeod continues his commentary on the 37 Practices of the Bodhisattva with the 37th verse. Watch the other videos here.
37 To dispel the suffering of beings without limit, With wisdom freed from the three spheres Direct all the goodness generated by these efforts To awakening — this is the practice of a bodhisattva.
For more of Ken McLeod's teachings, visit Unfettered Mind.
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Ken McLeod continues his commentary on the 37 Practices of the Bodhisattva with the 37th verse. Watch the other videos here.
37 To dispel the suffering of beings without limit, With wisdom freed from the three spheres Direct all the goodness generated by these efforts To awakening — this is the practice of a bodhisattva.
For more of Ken McLeod's teachings, visit Unfettered Mind.
More »

Ken McLeod continues his commentary on the 37 Practices of the Bodhisattva with the 37th verse. Watch the other videos here.
37 To dispel the suffering of beings without limit, With wisdom freed from the three spheres Direct all the goodness generated by these efforts To awakening — this is the practice of a bodhisattva.
For more of Ken McLeod's teachings, visit Unfettered Mind.
More »

Ken McLeod continues his commentary on the 37 Practices of the Bodhisattva with the 36th verse. Watch the other videos here.
36 In short, in everything you do, Know what is happening in your mind. By being constantly present and aware You bring about what helps others — this is the practice of a bodhisattva.
For more of Ken McLeod's teachings, visit Unfettered Mind.
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Tulku Urgyen Rinpoche (1920–1996) was a master in the Dzogchen tradition of Tibetan Buddhism. Teachers of Dzogchen (the GreatPerfection) regard it as the innermost essence of the Buddha's teachings. During the last decades of his life, Rinpoche's hermitage above the Kathmandu Valley was frequented by visitors from all over the world. Today, his many monasteries and retreat centers are managed by his four sons who are lineage holders, including Tsoknyi Rinpoche.
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The problem with listening, of course, is that we don't. There's too much noise going on in our heads, so we never hear anything. The inner conversation simply never stops. It can be our voice or whatever voices we want to supply, but it's a constant racket. In the same way we don't see, and in the same way we don't feel, we don't touch, we don't taste.
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