I think it was just quoted here in the last two days, I forget which one it is exactly, but it says something like, any teaching that is in accord with the Noble Eightfold Middle Path, including sila, is Dhamma, that brings you to the end of dukkha, it is Dhamma.

and I asked a question recently about the one I think The Dhamma is referring to http://www.accesstoinsight.org/tipitaka ... .than.html referring to how to read it as it didn't make sense to me, and I have a suspicion there is a part of the maha-parinibbana sutta which says the same.

Last edited by Cittasanto on Wed Apr 01, 2009 10:52 pm, edited 1 time in total.

This offering maybe right, or wrong, but it is one, the other, both, or neither!Blog,-Some Suttas Translated,Ajahn Chah."Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."

I do enjoy your talks Bhante, have a subscription to Dhammatube and watched it earlier

This offering maybe right, or wrong, but it is one, the other, both, or neither!Blog,-Some Suttas Translated,Ajahn Chah."Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."

"Those who teach a Dhamma for the abandoning of passion, for the abandoning of aversion, for the abandoning of delusion — their Dhamma is well-taught."AN 3.72 - Ajivaka Sutta

Metta,Retro.

If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding: Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)

Exalted in mind, just open and clearly aware, the recluse trained in the ways of the sages:One who is such, calmed and ever mindful, He has no sorrows! -- Udana IV, 7