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Tuesday, February 2, 2016

Vatican City, February 2016 (VIS) - To
mark the occasion of the upcoming Chinese New Year, the Holy Father
Francis has granted an extensive interview to the online daily Asia
Times, Hong Kong. The Pope took the opportunity to express his wishes
to President Xi Jinping and all the Chinese people, and his high
esteem for the Chinese people and their culture, in the hope that the
Chinese contribution to dialogue between peoples may contribute to
peace and the integral development of the human family.

The original text can be found on the
Asia Times website at atimes.com.; an abridged version is published
below.

Asia Times: "What is China for
you? How did you imagine China to be as a young man, given that
China, for Argentina, is not the East but the far West? What does
Matteo Ricci mean to you?"

Pope Francis: "For me, China has
always been a reference point of greatness. A great country. But more
than a country, a great culture, with an inexhaustible wisdom. For
me, as a boy, whenever I read anything about China, it had the
capacity to inspire my admiration. ... Later I looked into Matteo
Ricci’s life and I saw how this man felt the same thing in the
exact way I did, admiration, and how he was able to enter into
dialogue with this great culture, with this age-old wisdom. He was
able to “encounter” it. … Ricci’s experience teaches us that
it is necessary to enter into dialogue with China, because it is an
accumulation of wisdom and history. It is a land blessed with many
things. And the Catholic Church, one of whose duties is to respect
all civilisations, before this civilisation, I would say, has the
duty to respect it with a capital “R”. The Church has great
potential to receive culture".

Asia Times: "China, for the first
time in its thousands of years of history, is emerging from its own
environment and opening to the world, creating unprecedented
challenges for itself and for the world. You have spoken of a third
world war that is furtively advancing: what challenges does this
present in the quest for peace?"

Pope Francis: "Being afraid is
never a good counsellor. … And it is obvious that so much culture
and so much wisdom, and in addition, so much technical knowledge –
we have only to think of age-old medicinal techniques – cannot
remain enclosed within a country; they tend to expand, to spread, to
communicate. Man tends to communicate, a civilisation tends to
communicate. It is evident that when communication happens in an
aggressive tone to defend oneself, then wars result. But I would not
be fearful. It is a great challenge to keep the balance of peace. …
The Western world, the Eastern world and China all have the capacity
to maintain the balance of peace and the strength to do so. We must
find the way, always through dialogue; there is no other way.
Encounter is achieved through dialogue. The true balance of peace is
realised through dialogue. Dialogue does not mean that we end up with
a compromise, half the cake for you and the other half for me. This
is what happened in Yalta and we saw the results. No, dialogue means:
look, we have got to this point, I may or may not agree, but let us
walk together; this is what it means to build. And the cake stays
whole, walking together. The cake belongs to everyone, it is
humanity, culture. Carving up the cake, as in Yalta, means dividing
humanity and culture into small pieces. And culture and humanity
cannot be carved into small pieces".

Asia Times: "China has experienced
over the last few decades tragedies without comparison. Since 1980
the Chinese have sacrificed that which has always been most dear to
them, their children. For the Chinese these are very serious wounds.
Among other things, this has left enormous emptiness in their
consciences and somehow an extremely deep need to be reconciled with
themselves and to forgive themselves. In the Year of Mercy what
message can you offer the Chinese people?"

Pope Francis: "The aging of a
population ... is happening in many places. … Perhaps behind this
there is the fear you are alluding to, the mistaken perception, not
that we will simply fall behind, but that we will fall into misery,
so therefore, let’s not have children. There are other societies
that have opted for the contrary. For example, during my trip to
Albania, I was astonished to discover that the average age of the
population is approximately 40 years. … Countries that have
suffered and opt for youth. Then there is the problem of work.
Something that China does not have, because it has the capacity to
offer work both in the countryside and in the city. And it is true,
the problem for China of not having children must be very painful;
because the pyramid is then inverted and a child has to bear the
burden of his father, mother, grandfather and grandmother. And this
is exhausting, demanding, disorientating. It is not the natural way.
I understand that China has opened up possibilities on this front".

Asia Times: "How should these
challenges of families in China be faced, given that they find
themselves in a process of profound change and no longer correspond
to the traditional Chinese model of the family?"

Pope Francis: "The history of a
people is always a path. A people at times walks more quickly, at
times more slowly, at times it pauses, at times it makes a mistake
and goes backwards a little, or takes the wrong path and has to
retrace its steps to follow the right way. But when a people moves
forward, this does not worry me because it means they are making
history. And I believe that the Chinese people are moving forward and
this is their greatness. … And I would go further: do not be
bitter, but be at peace with your own path, even if you have made
mistakes. I cannot say my history was bad, that I hate my history.

No, every people must be reconciled
with its history as its own path, with its successes and its
mistakes. And this reconciliation with one’s own history brings
much maturity, much growth. … When one takes responsibility for
one’s own path, accepting it for what it was, this allows one’s
historical and cultural richness to emerge, even in difficult
moments. And how can it be allowed to emerge? Here we return to the
first question: in dialogue with today’s world. To dialogue does
not mean that I surrender myself, because at times there is the
danger, in the dialogue between different countries, of hidden
agendas, namely, cultural colonisations. It is necessary to recognise
the greatness of the Chinese people, who have always maintained their
culture. And their culture – I am not speaking about ideologies
that there may have been in the past – their culture was not
imposed".

Asia Times: "The country’s
economic growth proceeded at an overwhelming pace but this has also
brought with it human and environmental disasters which Beijing is
striving to confront and resolve. At the same time, the pursuit of
work efficiency is burdening families with new costs: sometimes
children and parents are separated due to the demands of work. What
message can you give them?"

Pope Francis: "I would suggest a
healthy realism; reality must be accepted from wherever it comes. …
First, I must be reconciled with reality. I don’t like it, I am
against it, it makes me suffer, but if I don’t come to terms with
it, I won’t be able to do anything. The second step is to work to
improve reality and to change its direction. … If this happens to a
company which has worked for twenty years and there is a business
crisis, then there are few avenues of creativity to improve it. On
the contrary, when it happens in an age-old country, with its age-old
history, its age-old wisdom, its age-old creativity, then tension is
created between the present problem and this past of ancient
richness. And this tension brings fruitfulness as it looks to the
future. I believe that the great richness of China today lies in
looking to the future from a present that is sustained by the memory
of its cultural past".

Asia Times: "On the occasion of
the upcoming Chinese New Year of the Monkey, would you like to send a
greeting to the Chinese people, to the Authorities and to President
Xi Jinping?"

Pope Francis: "On the eve of the
New Year, I wish to convey my best wishes and greetings to President
Xi Jinping and to all the Chinese people. And I wish to express my
hope that they never lose their historical awareness of being a great
people, with a great history of wisdom, and that they have much to
offer to the world. The world looks to this great wisdom of yours. In
this New Year, with this awareness, may you continue to go forward in
order to help and cooperate with everyone in caring for our common
home and our common peoples".

Vatican City, 2 February 2016 (VIS) –
The following are extensive extracts of the Holy Father's
extemporaneous address to the participants in the Jubilee of
Consecrated Life, which took place yesterday in the Paul VI Hall.
This afternoon in St. Peter's Basilica he will celebrate the Mass to
conclude the Year of Consecrated Life.

"I have prepared a text for this
occasion regarding the themes of consecrated life and three of its
most important pillars: prophecy, closeness and hope.

"Men and women religious – that
is, men and women consecrated to the service of the Lord who follow
in the Church this road of poverty and of chaste love that leads to a
paternity and maternity for all the Church, an obedience … that is
not military, no; that is discipline, it is something else. It is the
obedience of giving one's heart. And this is prophecy. 'But don't you
want to do something else?' 'Yes, but according to the rules I must
do this. … And if something isn't clear to me, I speak with the
superior, and after dialogue, I obey'. This is prophecy, against the
seed of anarchy, that the devil sows. … Prophecy means telling
people that there is a road of happiness, greatness, a road that
fills you with joy, that is indeed Jesus' way. It is the road of
being close to Jesus. Prophecy is a gift, it is a charism that must
be asked for from the Holy Spirit: that I might know how to say that
word, at the right moment; that I do the right thing at the right
moment; that all my life may be a prophecy".

The other word is closeness. Men and
women are consecrated, not to distance themselves from people and to
live in comfort; no, to become closer to and to understand the life
of Christians and non-Christians, their suffering, their problems,
the many things that can be understood only if a consecrated man or
woman is close to them. … Consecrated life is not a status that
allows us to watch others from a distance. Consecrated life must lead
us to closeness to the people: physical and spiritual closeness,
knowing the people. … Who is the person closest to a consecrated
man or woman? His brother or her sister in the community. And also a
pleasant, a good closeness, with love. … One way of alienating
people is to gossip … the terrorism of gossip. A person who gossips
is a terrorist in his or her own community, who throws words against
others like a bomb, and then moves on. … The apostle James said
that the most difficult virtue, the most difficult human and
spiritual virtue to have, is that of controlling one's tongue. …
'But Father, if there is something, a defect, something to be
corrected?'. You say it directly to the person: you have this
attitude that bothers me, or is not good. Or if this would not be
appropriate – because at times it is not prudent – then you can
say it to the person who can remedy the situation, who can resolve
the problem, and to no-one else. 'What? In the chapter?' Yes! In
public, all that you feel you must say, because there is the
temptation not to say things there, and then outside: 'Have you seen
the superior? Than why didn't you say it there, in the chapter? Is
this clear? These are virtues of closeness".

"And then, hope. I confess that it
troubles me greatly when I see the decline in vocations, when I
receive bishops and ask them, 'How many seminarians do you have?',
and they tell me, 'Four or five...'. When, in your religious
communities – male or female – you have one or two novices, and
the community is ageing … When there are monasteries, great
monasteries … that are kept going by four or five elderly nuns …
Faced with all this, I am tempted to ask, against hope, 'Lord, what
is happening? Why has the womb of consecrated life become so barren?
Some congregations have experimented … what do they do? They
welcome, 'Come, come, come!'. And then there are problems inside. No.
It is necessary to welcome in a serious way. We must discern well if
this is a true vocation and help it to grow. And I think that,
counter to the temptation to lose hope, that leads us to this
barrenness, we must pray more, and pray tirelessly. ...'Our
congregation needs sons, daughters …': the Lord Who has been so
generous will not fail to keep His promise. But we must ask Him. We
must knock on the door of His heart. Because there is a danger – it
is unpleasant, but I have to say it – when a religious Congregation
sees that it has no sons and starts to become increasingly small, it
becomes attached to money. And you know that money is the dung of the
devil. When they cannot have the grace of vocations and sons, they
think that money will save their lives, and they think about their
old age; that they may not lack this or that. And this is not hope!
Hope comes only from the Lord! Money will never give you this".

"I thank you for what you do.
Consecrated persons, each one with his or her own charism. And I
would like to underline what women religious and nuns do. What would
the Church be without nuns? I have said this before: when you go to
hospital, to colleges, parishes, neighbourhoods, missions, there are
men and women who have given their lives. ...When you go to a
cemetery and see the many missionaries and nuns who died at the age
of forty, from sicknesses, from the fevers they caught, who burned
their lives. These are saints, these are seeds! We must ask the Lord
to look to these cemeteries and to see what our antecedents did, and
to give us more vocations, because we need them".

- Msgr. Robert Bourgon as bishop of
Hearst (area 799, population 139,977, Catholics 138,000, priests 89,
permanent deacons 7, religious 104), Canada. The bishop-elect was
born in Sudbury, Canada in 1956 and was ordained a priest in 181. He
holds a doctorate in canon law and has served in a number of pastoral
and administrative roles, including parish vicar, parish priest,
judge of the ecclesiastical tribunal and diocesan chancellor. He is
currently vicar general of the diocese of Sault Saint Marie. He
succeeds Bishop Vincent Cadieux, whose resignation from the pastoral
care of the same diocese upon reaching the age limit was accepted by
the Holy Father.

- Msgr. Robert Bourgon, bishop-elect of
Hearst, Canada, as apostolic administrator of the diocese of
Moosonee, Canada, united in persona episcopi with that of Hearst,
under the pastoral care of Bishop Cadieux.

- Archimandrite Manuel Nin, O.S.B., as
apostolic exarch for the faithful of Byzantine Rite in Greece
(Catholics 6,000, priests 6, religious 11). The bishop-elect was born
in El Vendrell, Spain in 1956, gave his religious vows in 1980 and
was ordained a priest in 1998. He holds a degree in theology and has
served as spiritual father and rector of the Pontifical Greek
College, first assistant to the president of the Sublacense Cassinese
Congregation. He is currently consultor in the Office of Liturgical
Celebrations of the Supreme Pontiff and member of the Liturgical
Commission of the Congregation for the Oriental Churches. He succeeds
Bishop Dimitrios Salachas, whose resignation from the pastoral care
of the same exarchate in accordance with canons 201 and 1 of the Code
of Canons of the Oriental Churches.

- Rev. Christudas Rajappan as auxiliary
of the archdiocese of Trivandrum of the Latins (area 686, population
368,000, Catholics 261,220, priests 230, religious 891). The
bishop-elect was born in 1971 in India and was ordained in 1998. He
holds a doctorate in missiology from the Pontifical Urbanian
University, and has served as parish administrator, director of the
KCYM in Trivandrum, chaplain of the Catholic Hostel, and spiritual
director and professor at St. Joseph's Pontifical Seminary in Alwaye.
He is currently rector of St. Vincent's Seminary in Menankulam,
director of the Board of Clergy and Religious, and pastor of the St.
Thomas Aquinas parish in Kochuthura.