Having a difficult time with Lacan (I don't actually remember how I stumbled upon him) and I have given up on reading Hegel. Kierkegaard has been difficult for me as well, although Fear and Trembling (from what I could understand) helped a lot with understanding faith.

Finnegan's Wake by Joyce, uh yeah that is completely over my head but I guess that's the point.

What about you?

« Last Edit: February 13, 2013, 12:21:56 AM by Achronos »

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“There is your brother, naked, crying, and you stand there confused over the choice of an attractive floor covering.”

Hegel - Phenomenology of Spirit Plotinus - EnneadsKant - Critique of Pure Reason (just boring)Voula Tsouna -The Epistemology of the Cyrenaic School (dry as saw dust, but I got through it somehow after several attempts)Nietzsche - The Birth of Tragedy (I think I finished it, but very boring -- sorry orthonorm!)Heidegger - Being and Time (I quit on this one fairly early, partly from boredom and partly from laziness I guess)

Having a difficult time with Lacan (I don't actually remember how I stumbled upon him) and I have given up on reading Hegel. Kierkegaard has been difficult for me as well, although Fear and Trembling (from what I could understand) helped a lot with understanding faith.

Finnegan's Wake by Joyce, uh yeah that is completely over my head but I guess that's the point.

What about you?

You need some supplementary materials to read Lacan (what are you trying to read). Seriously, his work is almost impossible to understand without recourse to various lectures and students notes.

It also helps to have a grounding in non-pop-Freudian theory and structuralism (as we call it in the States).

Maybe we PMd about this. I am not sure what most folks are going to get out of Lacan without a thorough background in a lot of difficult material. This is one thinkers where a decent overview (I don't know what that is) might be the best way to go.

Having a difficult time with Lacan (I don't actually remember how I stumbled upon him) and I have given up on reading Hegel. Kierkegaard has been difficult for me as well, although Fear and Trembling (from what I could understand) helped a lot with understanding faith.

Finnegan's Wake by Joyce, uh yeah that is completely over my head but I guess that's the point.

What about you?

Again, I know about three people on this planet who I would talk about Kierkegaard with. The violence done to him by "existentialists" and the would be "existentialist Christians" (as if such a thing could exist) makes me want to vomit.

I read Twilight of the Idols for a class, and I didn't find it interesting.

People don't take Nietzsche seriously enough. He gets the fanbois of late adolescence who think they understand him and move on later to who knows what.

I will say that the beginning of Beyond Good and Evil is one of the greatest starts of any philosophical work. If you can read those first few paragraphs and get a sense of what is going on, then you might be able to read good ol' Neech.

Hegel - Phenomenology of Spirit Plotinus - EnneadsKant - Critique of Pure Reason (just boring)Voula Tsouna -The Epistemology of the Cyrenaic School (dry as saw dust, but I got through it somehow after several attempts)Nietzsche - The Birth of Tragedy (I think I finished it, but very boring -- sorry orthonorm!)Heidegger - Being and Time (I quit on this one fairly early, partly from boredom and partly from laziness I guess)

Hegel is enormously difficult. I try to never discuss him except to correct some the more ridiculous appropriations of his thought, old school Marxism and its critics. Otherwise, I remain silent. Anything I would have to say would be beyond embarrassing.

Kant's other Critiques are even more difficult than the one you list, but even more important in my opinion.

Weird how my love affair with anti-Hegelians and anti-Kantians brought me back to Hegel and Kant.

Prolegomena to Any Future Metaphysics by Kant: Very heavy and very boring. I remember I read most of the book in one day, and developed a headache reading it.

Metaphysics: Aristotle. A great deal of this book is very easy to read but there are sections of the work that I had to read multiple times with commentary to understand what Aristotle was getting at. Probably because I didn't know all of the controversies which he was addressing.

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"For, by its immensity, the divine substance surpasses every form that our intellect reaches. Thus we are unable to apprehend it by knowing what it is. Yet we are able to have some knowledge of it by knowing what it is not." - St. Thomas Aquinas, Summa contra gentiles, I, 14.

People don't take Nietzsche seriously enough. He gets the fanbois of late adolescence who think they understand him and move on later to who knows what.

I will say that the beginning of Beyond Good and Evil is one of the greatest starts of any philosophical work. If you can read those first few paragraphs and get a sense of what is going on, then you might be able to read good ol' Neech.

I may have to do that. Luckily I had good professors, and was never around those fanboys.

People don't take Nietzsche seriously enough. He gets the fanbois of late adolescence who think they understand him and move on later to who knows what.

I will say that the beginning of Beyond Good and Evil is one of the greatest starts of any philosophical work. If you can read those first few paragraphs and get a sense of what is going on, then you might be able to read good ol' Neech.

I may have to do that. Luckily I had good professors, and was never around those fanboys.

The problem with neech is that is he is seemingly so obvious at first or contrarywise obscurant. I don't read him any more as such, but as I have said before around here, if I had a few junior high school aged kids, we would read Descartes and then neech.

I can't think of two better thinkers who make clear the problems with which more people tend to struggle with in the day to day. And it might encourage one or two kids out of a 1000 to read some of the more difficult thinkers.

Though the difficulty of reading these comes less from difficulty of thoughts than from unnecessarily turgid writing.

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But it had not been in Tess's power - nor is it in anybody's power - to feel the whole truth of golden opinions while it is possible to profit by them. She - and how many more - might have ironically said to God with Saint Augustine, "Thou hast counselled a better course than thou hast permitted."