Some faces, that Day,
[5822]will beam (in brightness and beauty) - Looking towards their Lord;
And some faces, that Day, will be sad and dismal,
In the thought that some backbreaking calamity,
Was about to be inflicted on them;

"5822. This
passage (especially with reference to verses 26-28) would seem to
refer to what our Doctors call the Lesser Judgement (Qiyamah al
Sughra), which takes places immediately after death, and not
to the Greater or General Judgement, which may be supposed to be
referred to in such passages as occur in S. 56. There are other
passages referring to the Lesser Judgement immediately after
death; e.g., 7:37 etc. If I understand aright, the punishment of
sin takes place in three ways; (1) it may take place in this very
life, but this may be deferred, to give the sinner respite; (2) it
may be agony immediately after death, with the Partition or
Barzakh (23:100) separating the sinner from the final
Resurrection; and (3) in the final Resurrection, when the whole of
the present order gives place to a wholly new World: 14:48."

Abdullah Yusuf
Ali, The Holy Qur'n

And to add lies to
falsehood they invented Qiyamah al Sugrah. The erudite scholars
have no other way of snaking out of this promise that during the age of
the Resurrection the Believers will be able to see the face of their Lord,
His Ruh
sent to deliver the Good News. Instead they try to deflect attention by
conjuring Qiyamah al Sugrah. They are plainly saying that for the last
1400 years Muslims have been undergoing punishment immediately after
death, exactly what popes have been telling Catholics.

The
Ummah should know that in 1030 AD the Catholic Church
formulated a theory that "all who die in God's grace and
friendship, but still imperfectly purified, are indeed
assured of their eternal salvation; but after death they
undergo purification, so as to achieve the holiness
necessary to enter the joy of heaven." The following year it
gave the name Purgatory to "this final purification
of the elect, which is entirely different from the
punishment of the damned. (604) The Church formulated her
doctrine of faith on Purgatory especially at the Councils of
Florence and Trent. The tradition of the Church, by
reference to certain texts of Scripture, speaks of a
cleansing fire."

There is little difference between papal Purgatory and the
innovative Qiyamah al Sugrah. The purgatory hell of
the Catholic Church and the Qiyamah al Sugrah hell of
Islam is one and the same - that is, based on satanic
falsehood and devilish deceit.

How does the Islamic
interpretation of the dreaded Doomsday where punishment of sin "take
place in this very life, but this may be deferred, to give the sinner
respite" makes any sense unless it is the present peaceful announcement
of Al-Qiyamah to give all humankind respite, and then Judgment
immediately after death?

What do these Thieves
of Truth really mean by the punished human may be in "agony immediately
after death, with the Partition or Barzakh (23:100) separating
the sinner from the final Resurrection"?

Are they suggesting
that Allah punishes them immediately after death, and then sadistically
tucks them back into their graves again for another round of far more
severe smacking later on Judgment Day when these graves are supposed to
"open up"?

Why take the trouble
of transporting them back to their original graves again after
punishment, only to be resurrected again for another fiery hell
of eternal roasting?

Why must many be
subject to a double dose of divine punishment due to birth centuries
ago, whereas others will endure only one by sheer luck of late birth
just prior to Doomsday?

Why do these Thieves
of Truth make Allah look so foolish and wrathful, bent on meting
excruciating pain by deliberate double torture at every opportunity
available?

Who inspired these
so-called Doctors (theologians) - Allah or Satan?

Why does the Just
Judge discriminate against those unlucky souls who had the terrible misfortune of birth centuries earlier, and have been ever since
in "agony immediately after death"?

Why make Khudda into
a sadistic madman though Ar-Rahman is Most Compassionate?

Who invented
Qiyamah al Sugrah to cover Allah's 'mistake' even though He is
absolutely flawless?

Were the Islamic
scholars given a revelation or inspired by His Spirit?

Do they have even a
single shred of evidence to back their Qiyamah al Sugrah
speculation?

Can even one of them
swear on the Qur'n that it is the truth, or point where the words
Qiyamah al Sugrah are mentioned?

So who schemed with
these so-called Doctors - Allah or Shaityan?

Why has not even a
single Muslim questioned this diabolical deceit for centuries, conjured
against the express injunction of Allah never to interfere with this
particular Revelation of Qiyamah?

Why have the Ummah
forgotten that the pursuit of Allahis the pursuit of Truth, no
matter what the consequences?

What has happened to
their God-given eyes, ears and mental faculties to ascertain the Truth?

So who deceived the
Ummah - Allah or Iblis?

It is common knowledge that the Qur'an is at times dishonored by
theologians, especially on mystical issues and parables. The very
invention of Qiyamah al Sugrha all the more provides evidence that
by making two versions of Qiyamah, the ulema lend a twisted credence to
their interpretation: Qiyamahis Judgment Day and
pre-Qiyamahis Qiyamah al Sugrha or Lesser Judgment Day! It was the only
way to camouflage a glaring discrepancy for which they have no answer. The
Islamic interpretation of Qiyamah makes no sense and their conjecture of
Qiyamah al Sughra only fools the Ummah.

The Ruh
of Allah Shri Mataji Nirmala Devi and Her Message of Al-Qiyamah for
all humankind. (Click for larger image)

On 28 February 1990, while on Her way to Australia, Shri Mataji
Nirmala Devi stopped at Changi Airport, Singapore. She informed the
Believers who had gathered to meet Her that in Islam there was a
complete surah written about Her. In this surah it was stated that the
Sent One will give Realization, will make you Pirs and give Collective
Consciousness. But you will be non-believers. That surah is Al-Qiyamah
(The Resurrection).

Qiyamah means the participation in the Resurrection
(Night of Power and Fate Al Qadr), not the end of
Earth or Doomsday(Day of Noise and Clamour Al
Qariah). These are two completely separate events;
Resurrection is a final offer of reprieve and mercy before
the dreaded End. All over the Quran it is repeatedly
mentioned that Allah is merciful. He never
punishes until and unless the transgressing humans are amply warned.
Thus how can He bring forth Doomsday without first sending
His messengers to declare and warn humankind to bear witness
to the Resurrection and His self-reproaching Spirit?

So who
deceived the Ummah - Allah or Satan?

Soon you will know,
Al Mutaffun (The Dealers In Fraud), soon you will know!

Some faces, that Day, will beam (in brightness and beauty) -
Looking towards their Lord;
And some faces, that Day, will be sad and dismal,
In the thought that some backbreaking calamity,
Was about to be inflicted on them;

The ulema, twisting and
turning as they snaked their way out, could not explain the verse above
clearly declaring that during Qiyamahsome humans will be
looking at their Lord! This cannot be the Second Coming of Shri Jesus,
also prophesied in the
Qur'n.
The Christian Bible and Hindu Srimad Bhagavatam both confirm this Second
Coming as the
Man on the White Horse, the
Universal Slayer of all unbelievers at the End Time.

But the Qur'n promises that the Face of their Lord is to be witnessed
before the End Time, that is, during the Great Announcement (surah
78:1-5 An-Naba) of Qiyamah.

The Islamic theologians, deluded and groping in the dark for viable
answers, were faced with many perplexing questions:

How to fit the Second
Coming of Shri Jesus into Judgment Day, knowing for sure that Jesus'
face is not the Face of their Lord? Whose Face will it be then?

"The Judgement and balancing of accounts will be a mighty Terror to the
evil doers. But it will cause, to the righteous, not to grief or
anxiety, but hope and happiness, for now they will be in a congenial
atmosphere, and will see the fulfilment of their ideals in the meeting
and greeting of the angels, preparatory to their to their enjoyment of
the supreme Bliss - seeing the Face of Allah."

Why in the first
place will these humans be basirah (dark, gloomy, frowning, and
sad) while others beam in nadirah (shining and radiant) if they
indeed see the Face of their Lord? Why this bizarre,
contradictory reaction taking place simultaneously on Earth?

Some persons asked the
Prophet, "Shall we see God on the Day of Resurrection?"
He answered, "Do you feel any trouble in seeing the moon on the night when
it is full?
Do you feel any trouble in seeing the sun on a cloudless day?"
They answered, "No."
He said, "In the same way you will see your Lord."

Islamic Hadith (Cf.
Berakot 17a, p. 305.)

How is it possible
for some humans to beam in happiness towards this Face during Qiyamah if
the Earth is being pulverized into powder, sky boiling like molten brass
and raining death all over? Or is it the difference between those
beaming in nadirah
(shining and radiant) in submission to the present Night of Power and
Fate (Al Qadr) while the basirah (dark, gloomy, frowning,
and sad) are those rejecting Allah's Command to begin the
Resurrection, even as this sentence is being read?

And how is it
possible for some humans to be dark, gloomy, frowning and sad towards
Allah's Face during Qiyamah if the Earth is being ripped apart and
mountains torn asunder in apocalyptic fury? Or is it the contradictory
reactions amongst those accepting the Good News of His Ruh
and those rebuffing the declaration of Qiyamah, the Night of Power and
Fate (Al Qadr)?

On the day when a man
fleeth from his brother and his mother and his father,
And his wife and his children,
Every man that day will have concern enough,
To make him heedless (of others).
On that day faces will be bright as dawn, laughing, rejoicing at Good
News;
And other faces, on that day, with dust upon them, veiled in darkness;
Those are the disbelievers, the wicked.

surah 80:34-42 'basa(M.
Pickthall, The Meaning of the Glorious Quran, U. of Michigan.)

Why will so many
humans be so indifferent of this most dreadful Doomsday upheaval, as if
nothing is happening around them? Or is that of those joyously taking
part in the present Night of Power and Fate (Al Qadr) and the
defiant cynics believing that their 'graves will open up' during the Day
of Noise and Clamor (Al Qariah)?

The day on which a man shall fly from his brother,
And his mother and his father, and his spouse and his son
Every man of them shall on that day have an affair which will occupy him.
(Many) faces on that day shall be bright, laughing, joyous.
And (many) faces on that day, on them shall be dust,
Darkness shall cover them.
These are they who are unbelievers, the wicked.

surah 80:34-42 'basa(Muhammed Shakir,
The Holy Qur'n, U. of Michigan)

How is it possible
for some to be in peace and tranquility while the rest of humanity
shrieks in terror? Or is it the contrast between those receiving the
Baptism of Allah during the glorious Night of Power and Fate (Al Qadr)
and those wicked unbelievers and deniers who scoff in disbelieve?
Man will fly from his brother as well as his wife and children.
Each man will have enough cares that day.
Many faces will that day be bright, laughing and full of joy.
And many will be dust-begrimed, covered with the blackness (of shame):
They will be the unbelievers, transgressors.

Why are others just
sad and dismal, instead of being filled with fear and panic after seeing
this Face, if the Wrath of Allah cause mountain to crash, ground split
open and swelling oceans subjecting hundreds of millions to be crushed,
swallowed up or drowned. Or is it that the
Believers surrendering to the
glorious Night of Power and Fate (Al Qadr) will beam in
nadirah (shining and radiant) at the face of Allah's
Ruh,
and the rejecters basirah
(dark, gloomy, frowning, and sad) as Qiyamah now does not fit what they
have been led to believe for centuries?

Even with their false
invention of Lesser Judgment (Qiyamah al Sughra), it still does not
make sense. This conjecture of lesser judgment, never ever mentioned in
the Qur'n, is surely the work of Iblis. And yet not a single Muslim
objects because they believe so. Hypocrites, you will pay the Penalty of
the Fire because the same Thieves of Truth, the ulema, will now make the
Ummah defy His Sure Signs of Al-Qiyamah!

But the Qur'n assures
that human beings with beaming faces will be seeing their Lord in front of
them. So how is this possible?

Among
the Ghulat there is much respect paid to the Divine Feminine. In the
Ghulat group the Ahl-i-Haqq ("The People of Truth"), the Divine
Feminine appears as the Khātūn-i Qiyāmat (Lady of Resurrection)
who also is manifested as the mysterious angel Razbar (also Ramzbar or
Remzebar). The writer, Frédéric Macler, claims that the name Razbar is
of Arabic origin and means"secret of the creator."

The term qiyāma literally means," rising"of the dead, and
allegorically, it implies an idea denoting the rising to the next
spiritual stage, and qiyāmat-i qubra (great resurrection) means
an attainment of the highest degree when a man becomes free from the
ties of external laws, whom he shackles and transfigures into
spiritual substance, which rejoins its divine sources."The King of
the World was sitting on the water with His four associate angels (chahār
malak-i muqarrab) when they suddenly saw the Pure Substance of
Hadrat-i Razbar, the Khātūn-i Qiyāmat (Lady of the
Resurrection). She brought out from the sea a round loaf of bread (kulūcha),
and offered it to the King of the World. By His order they formed a
devotional assembly (jam), distributed the bread, offered
prayers and exclaimed 'Hū!' Then the earth and the skies became fixed,
the skies being that kulūcha."

Another rendition of the emergence of the Lady of the Resurrection is
as follows: "After this the Holder of the World and Creator of Man
looked upon 'zra'īl with the eye of benefaction, and 'zra'īl became
split into two parts, one exactly like the other, and from between
these parts a drop of light emerged in the form of a loaf of
kulūcha bread. The Creator then said, I appoint that person (sūrat)
who became separated from 'zra'īl to be the Lady of the Resurrection
(Khātūn-i Qiyāmat), who will on the Resurrection Day be the
helper of human beings."

Lawrence Galian,
The Centrality of the Divine Feminine in Sufism

There is
only one astounding explanation to this incredible Revelation and
Prophecy: The Lord - His
Ruh,
Holy Spirit or Adi Shakti - has to be on Earth during Al-Qiyamah
(Resurrection) which precedes Doomsday, a Face that
humans will recognize and look up to till the End! This Face will Reveal,
Collect, Promulgate, Recite and Explain the forbidden Revelation of
Resurrection! This Face will fulfill all the prophecies of all the Holy
Scriptures. This Face belongs to Shri Nirmala Devi, the
Ruh
of Allah, the Holy Spirit/Adi
Shakti of the
Almighty Creator, - that is the "We", the "Us", the "Our" in the Qur'n. This
is the Face the present messengers of Allah are looking up to daily as
they spread the Great Announcement (An-Naba) of Qiyamah on Earth.

This verse also
indicates that humans have not reached death yet. When the promulgation of
the beginning of Qiyamahis made universal, those who heed the
Message will look at their Lord in joy. Their faces will shine and radiate
with hope for an eternal life in promised Paradise. They know in heart,
mind and soul that they are guided to the True Path.

The spreading of this
Good News takes considerable time. Shri Nirmala Devihas already
awakened them through Self-Realization (Baptism
of Allah) and imbibed the Truth of the Kingdom of Allah
(Regions within their souls) within. Her devotees are the only True
Believers (Al-Mu'minun) who have unconditionally accepted all of
Khudda'sMessengers and the revealed Scriptures. The devotees of
the Supreme Mother are the only ones who have accepted the Baptism of His
Spirit. They are the only ones who are now being judged
and bear full responsibilities for accepting Allah's Mercy and Compassion
of Resurrection. These are the True Believers (Al-Mu'minun) who are
looking towards Shri Nirmala Devi, the Ruh
Of Allah sent by God Almighty to spare the Believers from the Day the
"trumpets will be blown."

These are the devotees who know that the
Resurrection is a spiritual Reality as they feel the transformation taking
place within. They are the new race
of spiritually metamorphosing humans who, unlike the billions belonging to
various religious regimes, can feel "their hands speaking." They know that
these are the Sure Signs (Bayyinat) of Qiyamah!

That is why the Qur'n
says that "some faces, that day will beam looking towards their Lord."
She is the Caller that has called out "from a place quite near" (surah
50:41 Qaf) - Al-Muntazar. She isthe Hidden Imam
Mahdi in their Sahasrara who announced the mighty Blast of Truth that the
Resurrection has begun (50:42 Qaf)!

The most important
chapter of the Qur'n is that of surah 75 Al-Qiyamah, the heart, mind and
soul of Islam. It explicitly forbids humans from interfering in this
flowering of Divine Prophecy, a privilege specifically reserved for Allah.
Each and every human being who walked on Earth since time immemorial will
be born again, and told about the Resurrection.No one even knows
how long it will last: His
Ruh
Shri Mataji Nirmala Devi says it will end when there are no more humans
desiring to enter His Kingdom.

The devotees of the Ruh
of Allah Shri Mataji Nirmala Devi are now absolutely assured by the
massive mountain of Truth that they have Allah's Grace and Mercy, for they
are the only true followers of the Almighty Creator and all His
Divine Messengers. They have accepted the Message of Qiyamah
in their hearts, minds and souls. They are definitely beaming in joy and
happiness, thoroughly convinced by His Spirit within that this is
His Promised Resurrection.

So why shouldn't the
Believers be in joy on hearing His
Ruh
explaining in detail the long-awaited Promise of Qiyamah?

Vibrations (Wind
of Qiyamah) emitting from a photograph of His Ruh placed in
the middle of a large room. A few Believers can be seen at
both sides of the image of His Ruh. One on the right can be
actually seen bowing before it as others follow in line.
This is the Face of His Ruh that all Believers will see and
mediate during the Resurrection.

"My photograph is the photograph of Reality. Whatever I
speak, because I am That, it is Pranava flowing. It
is actually Pranava. My every talk, everything is a
mantra going out."

Shri Mataji Nirmala
Devi
India, 27 March, 1977

Why shouldn't they be
in peace as their spirit within meets daily with His
Ruh
after the Baptism of Allah?

"The whole science is subservient to Sahaja Yoga
(Al-Qiyamah or Last Judgment).
... Through TV we can give Sahaja Yoga. Supposing I am
there on the TV screen I can ask people to put their hands,
and there can be thousands who can get their Realization
only thing on the TV. It is a fact this is emitting from My
Being. It is a fact. Why should you be angry about it? Why
don't you come and test it? Why should you be hurt? Why
should your ego hurt you if I am like that?... Why should
you feel bad if somebody is a Divine personality?"

Shri Mataji Nirmala
Devi
India - Sep. 28, 1979

Why shouldn't they be
in bliss after discovering the irrefutable proofs and evidence of His
Ruh?

"But you have got the proof of My Divinity, your divinity,
and of this All-Pervading Power. You have seen the
photographs, how things have been working out in this
abstract world which the photographs and cameras are
catching, which you don't see with your eyes ... It is not
a blind faith ...

You are that special personality to whom God has given all
these gifts ... It is the Compassion of the Divine that
has given you this gift, thinking and judging you to be
capable of doing something great; that you will work out the
Plans of the Divine."

Shri Mataji Nirmala
Devi
Ipswich, U.K. - August 19, 1990

Why shouldn't they be
in rapture as they cleanse themselves of all earthly defects, just as He
promised to address and purify during Al-Qiyamah?

"In the Sahaj Dharma, you give up lust and greed very
easily, that I know. I mean if they can't even give up that,
then they should not call them as Sahaja Yogis. The first
thing you give up is lust and greed. I find it among young
people now, that those who come to Sahaja Yoga, become
really, very free people. They don't run after women. Women
don't run after men. They are together. They sit together,
laugh together, but it is purity that is here.

In the Koran is described that when Qiyamah will come
beautiful women and beautiful men will be there, but they'll
have
no lust and greed, they'll be pure. Is
today, you can see. That lust and greed is finished in most
of you, most of you. Automatically it is finished and now
you can see for yourself that you're free of this bondage."

Shri Mataji Nirmala
Devi
Cabella, Italy - August 23, 1997

So why shouldn't the
True Believers (Al-Mu'minun) beam at the sight of their Lord, the
Ruh of Allah?

"If you take a photograph of Mine, maybe My photographs might be giving
vibrations, all right, though it is a photograph. But if you take a
photograph of somebody else it will not work out Sahaja Yoga. The reason
is somebody else has not become the Reality. It is like any other painting
you have seen. Supposing we have a painting where it is raining; this rain
does not nourish the flowers; it does not wet the cloth of the people who
are there. It is static.

So in
ignorance, in ignorance we just have the picture which is
static about Reality, and that is the reason why we think we
can work it out ourselves. Somebody says, "I see this
picture, all right, and I'll make the rain as the real
thing." You cannot! Try it with whatever color you like. It
may appear - it will appear with effort - but it will not
have, it will not have the capacity or nature of Reality. So
human beings always deal with unreal things, thinking they
are doing something great."

"Oh,
you who believe! Fear Allah, and seek a means of access to Him,
and
struggle on His way; perhaps you will succeed! (Koran
5:35) After that God says to us: "And seek a means of access to
Him"... The means is a (spiritual) master whose initiatic
lineage (nisba) is faultless, who has a veritable knowledge of
the Way, of the deficiencies which obstruct it and the illnesses
which prevent the arrival at Gnosis; and who possesses a proven
science of healing, and of the temperaments and dispositions and
their appropriate remedies. There is absolute unanimity among
the People of Allah on the fact that, in the Way toward Gnosis,
a "means of access", that is to say, a master, is indispensable.
Books can in no way take the place of a master, at least from
the time that supernatural inspirations (al-waridat),
illuminations of theophanies (bawariq al-tajalliyyat) and
spiritual events (al-waqi't) begin. When that happens, it
becomes necessary to explain to the disciple what in all that
should be accepted or rejected; what is sound and what is
tainted. However, at the beginning of the Way he can be
satisfied with books which deal with pious behaviour and with
spiritual combat in its most general sense."

'bd al-Kade

Those faces submitting
to the Call of Resurrection will be nadirah (shining and radiant)
as they look at the Faceof
Allah's Ruh and meditate on Her. She will guide the True Believers (Al-Mu'minun)
who will experience the actualization of the
Baptism of Allah
within for the first time in their lives. They will see the Face of
Allah's Ruh and feel the
Baptism of Allah (self-reproaching Spirit) as their own spirit
connects with the Supreme Spirit. They will know that there is a
transformation taking place within. They will know the Glory and
Splendor of Allah's Night Of Power (surah 97:1-5 Al Qadr)!

Those faces reading this paragraph and rejecting His Ruh will be
basirah (dark, gloomy, sad and frowning), and stalking back to their
families to deny the Good News.

They will become
downcast by the Good News of Al-Qiyamah that provides irrefutable proof
that the Holy Quran is indeed the supreme revealed scripture!

They will become
miserable by the Announcement that humans can finally begin the
Resurrection!

They will become
dismayed that the chance to attain the eternal life in the Hereafter has
come at last!

They will become
dispirited that even Angels have descended to assist in the
Resurrection!

They will become
cheerless as the messengers of Allah announce the Glad Tidings of
Al-Qiyamah!

They will become
unhappy that God Almighty's Mercy and Compassion is available to the
entire Human Family!

But in their hearts there always will remain the thought that they
rejected irrefutable proof and preordained truth. They will forever retain
this fear that some terrible calamity will fall on them, especially when
death nears and Judgment is assured.

The general reaction of sadness and dismay will rip open the mask of sheer
hypocrisy worn by all
religious prisoners and leaders.
Ayatollahs will fume, ulema will rave, mullahs will rage, imams will
insult, popes will scorn, dalai lamas will smirk, rabbis will ridicule,
swamis will sneer, acaryas will jabber, pandits will leer, brahmins will
babble, and priests will scoff. And the Mighty War between the True
Believers (Al-Mu'minun) and the Transgressors will begin.

But why this massive
rejection of so priceless a Reward to attain eternal life? Why this
overwhelming dejection of so benevolent a Mercy to enter the Kingdom of
God?

The answer is simple.

They will be saddened that Allah betrayed them and did not make them the
'chosen people.' They will be crushed that the Almighty Creator tricked
them by allowing Kafirs (infidels) into His Kingdom. They will be
dejected that Khudda failed to destroy their religious rivals. They will
be dismayed that God Almighty did not favor their religious regime to
reign supreme. They will be despondent that their favorite Messenger did
not win the religious race.

'So many castes and so many creeds,
So many faiths, and so many beliefs,
All have arisen from ignorance of man,
Wise is he who only truth conceives.'

A wise
man realizes that the fundamental basis of all religions and
beliefs is one: Haq, or truth. The truth has always
been covered by two garments: a turban on the head, and a
robe upon the body. The turban is made of mystery known as
mysticism, and the robe is made of morality, which is called
religion. Truth has been covered thus by most of the
prophets and saints, in order to hide it from ignorant eyes,
as yet too undeveloped to bear it in its naked form. Those
who see the truth uncovered, abandon reason and logic, good
and bad, high and low, new and old; differences and
distinctions of names and forms fade away, and the whole
universe is realized as nothing other than Haq. Truth in its
realization is one; in its representation it is many, since
its revelations are made under varying conditions of time
and space.

As
water in a fountain flows in one stream but falls in many
drops, divided by time and space, so are the revelations of
the one stream of truth. Not everyone can comprehend the
idea of different truths being derived from the one truth.
Common sense has been so narrowly trained in this world of
variety, that it naturally fails to realize the breadth and
subtlety of a spiritual fact so far beyond the reach of its
limited reasoning." 1

"4304.
Revelation is sent by Allah through His messenger, but
it is for all. It is given in order that men and women
may be taught Righteousness. It is given in Truth:
there is no pretense about it. It is for their own
good. If they reject it and follow Evil, the loss is
their own.

Despite the
Proclamation that Allah will enlighten all His children about the
Resurrection the Ummah will refuse to believe that such a manifestation is
possible. Their shallow theologies, scriptural perversion and lack of
genuine enlightenment, unlike their Sufi brethren, will severely hinder
the acceptance of this Revealed Truth. This Blast of Truth destroys their
claim as the beloved of Allah despite having spent centuries slandering,
cursing, and loathing others as kafirs and infidels - even their own!

Again we remind these slandering, cursing,
and loathing religious fanatics that
"there
have been 124,000 prophets, while the Holy Koran contains only about 25
names, among them being several non-Biblical prophets. Prophets Hud and
Salih came in Arabia, Luqman in Ethiopia, a contemporary of Moses
(generally known as Khidzr) in Sudan, and Dhu-i-Qarnain (Darius I, who was
also a king) in Persia; all of which is quite in accordance with the
theory of universality of prophethood, as enunciated above. And as the
Holy Koran has plainly said the prophets have appeared in all nations and
that it has not named all of them, which in fact was unnecessary and not
even feasible. Thus a Muslim must accept the great luminaries who are
recognized by other religions as having brought light to them, regardless
of the terminology used to describe them, as the prophets that were sent
to those nations.

The Koran, however, not only establishes a theory that prophets have
appeared in all nations; it goes further and renders it necessary that a
Muslim should believe in all those prophets. In the very beginning we are
told that a Muslim must "believe in that which has been revealed to
Abraham and Ishmael and Issac and Jacob and the tribes, and in that which
was given to Moses and Jesus, and in that which was given to the prophets
from their Lord, we do not make distinction between any of them" (2:136).
The word "prophets" in this verse from the Koran clearly refers to the
prophets of other nations.

Again and again, and in different contexts, the Holy Koran speaks of
Muslims as believing in all the prophets of God and not in the Holy
Prophet Mohammad alone: "Righteousness is this that one should believe in
Allah and the last day and the angels and the books and the prophets"
(2:177). And again in the same surah (chapter): "The Prophet believes in
what has been revealed to him from His Lord and so do the believers; they
all believe in Allah and His angels and His books and His prophets: And
they say 'We make no distinction between any of His prophets' " (2:28)."2

"The
advocates of 'hadeeth' assure us that the
messenger will intercede on our behalf with God on
the Day of Judgment, but they do not quote any
verses from the Quran to support their contention
since there are none, but they depend instead on 'hadeeth'
to back up their belief. There are several verses
in the Quran that refer to intercession. God says
that only those who will be allowed by Him will
intercede but He does not tell us who they are or
under what circumstances. It is safe to assume
that intercession will only be on behalf of
believers. We do know, however, that the Prophet
Muhammad will not intercede on behalf of his 'ummah',
he will, instead, bear witness against them; the
Quran tells us that at chapter 25, Al-Furqaan,
verse 30 which states that, on the Day of
Judgment, "And the Messenger said, 'My Lord, my
people have abandoned this Quran.'
"

However Divine Prophecy
has to run its irreversible course till the End. The Mighty War of the
Qur'n between the True Believers (Al-Mu'minun) and Unbelievers (Al-Kafirun)
has now begun and will rage during this century. Wives have begun
divorcing disbelieving husbands, fathers hostile towards submitting sons,
daughters abandoning defying mothers, friends and relatives breaking off
ties with disbelievers. The controversy of the Resurrection is slowly
spreading across the seven seas as humans differ and argue over this Great
Announcement of Al-Qiyamah!

So
some faces will be beaming, laughing, rejoicing while
others will be sad, dejected and silent. The later are
the ones who, after knowing about the Reality of
Al-Qiyamah, will forever remember this Revelation of the
Qur'n till death approaches. Only then will they fear
the full impact of Al-Qiyamah's warning "that some
backbreaking calamity was about to be inflicted on
them." They will know that even after having performed
all their religious duties with diligence for their
entire lives, they would still be paying the penalty of
the Fire for their denial of the Great Event. This
foreboding thought will torment their last days on
Earth. Be assured of annihilation, Unbelievers (Al-Kafirun),
be assured of annihilation!

To those who surrender and begin to purify their hearts,
mind and souls there is no need to fear:

Each of them will come to Him on the Day of
Resurrection all alone. As for those who believe and do
right actions, the All-Merciful will bestow His love on
them. (The Holy Qur'n, 19:95-96)

LAA UQSIM BI-YAWM AL-QIYAMAH;
WA-LAA UQSIM BI-AN-NAFSAL-LAWWAAMAH

I do call to witness the Resurrection Day;
And I do call to witness the self-reproaching Spirit.

In the name of Allah, the Beneficent, the
Merciful.
Of what do they ask one another?
Of the Tremendous Announcement bout which they differ.
Nay, they will soon know;
Nay, again, they will soon know.