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"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Tuesday, May 2, 2017

‘Passion of the Christ’ actor on sequel film: ‘There is a purpose in my life again’

‘Passion of the Christ’ actor on sequel film: ‘There is a purpose in my life again’

Caviezel says he looks forward to the possibility of working with
Mel Gibson again, to have the chance to inspire others, and how the
idea is a source of renewed purpose in his life. The role
of Christ was the most difficult thing he’d ever taken on, he says. And
while the thought of doing it again feels like a nightmare, being in a
place of martyrdom and sacrifice such as Poland makes him realize that
only the love of Christ can save the world. “If The Passion of the Christ inspired so many people to do good,
why don’t we try again?” Caviezel says. “I feel like there is a purpose
in my life again.”

Gibson has returned after 10 years of exile from Hollywood
with his magnificent, Christian film "Hacksaw Ridge". Will the
continuation of "The Passion of the Christ" come next?
I played various roles in my career. I once played a serial killer
and I had to look into his soul. I had to ask myself whether I would be
able to kill another person. I played soldiers and athletes. I also
played in the screen adaptation of the "Count of Monte Cristo". Lately I
starred in a western film inspired by John Ford’s classics. The role of
Jesus was the most difficult endeavour I’ve ever taken up. There is
nothing more glorious and at the same time more humbling than this role.
Nothing could teach me humility better.
The thought of doing it again feels like a nightmare. However, when I
come to a country like Poland and see the places of martyrdom and
sacrifice, I come to realise that only love can save the world. The love
of the Christ. Therefore, I want to work with Gibson again. This time
it will be a film about the resurrection. If "The Passion of the Christ"
inspired so many people to do good, why don’t we try again? I feel like
there is a purpose in my life again. That’s why I’ve played in a TV
series about a man looking for a purpose for the last five years. I
don’t do it just for the money. I do it for the love. It’s my Christian
mission.

You give witness of your faith in every aspect of your life.
You adopted three children with cancer. You’re also against abortion.
They all were abandoned and unwanted. Two of them had brain cancer.
The third one had sarcoma. My wife said it doesn’t matter whether
children are wanted or not. They are people, just like we are.

Now I would like to talk about the lightning that struck you
during filming "The Passion of the Christ". Was it the scene of the
crucifixion?
It wasn’t the crucifixion. We filmed in Rome. It was the scene of the
Sermon on the Mount. I climbed the mountain, clouds had formed and 5
seconds before the stroke I had felt what was going to happen. It was
windy but I couldn’t hear the wind blowing. Suddenly, I was struck by
the lightning. I was terrified but at the same time I felt peace on the
inside. Before it all happened, Mel had shouted "action" and the cameras
were directed at me. It was the moment I was struck. Afterwards I heard
Mel shouting: "What the hell has happened to his hair?" It was funny.
People think I’m gloomy and serious. That’s not true. A Polish nun came
up to me today and asked: "Why aren’t you smiling?" I told her that I
was smiling with my eyes but the signal hadn’t reached the rest of the
face yet [laughter].

It’s the first time I see you smiling! I’ll note that in the
interview. You are one of very few devoted Catholics in Hollywood. Is it
tough?
People in Hollywood keep asking me why can’t I separate my acting
career from being a Catholic. Actually my faith helps me. When I played
basketball it motivated me. It’s the same now. I’m aware of the fact
that I’m lazy but that’s the reason I work so hard to overcome my
weakness. My faith helps me to make the right choices, even though many
people who inspired me didn’t have faith. Mel Gibson struggles with his
faith too. However, it was he who invested his own money into making
"The Passion of the Christ", and not hundreds of other, wealthy
Catholics.

I’ve just remembered that long ago you rejected a role in
"X-Men". If you had taken it back then, you would have probably played
in "The Avengers" today and been adored by the teenagers. Instead, a few
years later you played the biggest superhero of humanity.
Do you think it was a coincidence as well? What is the most beautiful
aspect of "The Passion of the Christ" is that everyone is focused while
watching this film - conservatives and liberals, atheists and religious
people. They watch it in silence and hear: "Ehjeh aszer Ehjeh": "I am
who I am".

Mel Gibson's interview on "The Resurrection" movie ("Passion of the Christ 2")

Jim Caviezel Testimony (Actor Who Played Jesus in The Passion of the Christ Film)

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“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

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“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

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Pope XII: “Suicide Of Altering the Faith In Her Liturgy…..”

"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."