We Need Their Voices Today! Chapter 20: George Orwell

By John Scales Avery*

John Scales Avery, author of this book: We Need Their Voices Today! has generously granted Human Wrongs Watch permission to publish it in a series of chapters. This is Chapter 20: George Orwell. The others will follow successively.

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Figure 20.1: George Orwell (Wikipedia).

A lower-upper middle class family and education

Eric Arthur Blair (1903-1950), better known by his pen name George Orwell, was the great-grandson of Charles Blair, a wealthy country gentleman, and Lady Mary Fane, daughter of the Earl of Westmorland.

Over the generations that separated Eric Blair from his great-grandparents, some of the gentility remained but most of the wealth disappeared, and he described his family as being “lower-upper middle class”.

Eric Blair was born in British India where his father was working, but when he was one year old his mother took the family to England.

Eric attended a Catholic boarding school called St. Cyprians, where his work in history and his writing won him scholarships to both Wellington and Eton. He attended both schools, because at first there was no place available at Eton.

Burmese Days

While at Eton, Eric Blair paid more attention to extra-curricular activities than to his studies, and his family, who could not afford to send him to university without a scholarship, decided that he would never win owe.

Instead of attending a university, Eric Blair joined the Imperial Police. He chose Burma, where his maternal grandmother was still living.

After serving several years in Burma in positions of increasing responsibility, Orwell became seriously ill in 1927, and he was allowed to return to England. By this time, he had become disillusioned with colonialism.

He now saw it as a system whereby the soldiers held the poor Indian of Burmese citizen down, while the merchant went through his pockets. Orwell described his experiences as a colonial police officer in his book, “Burmese Days”

Down and Out in Paris and London (1933)

After Orwell returned from Burma, he became interested in the lives of very poor people in Europe. On a visit to Paris, he experienced the theft of all his money. He could have written to his guardian in England to ask for help, but instead he decided to find out for himself what it was like to be completely destitute. Returning to London, he later continued his personal experiment with extreme poverty.

After living at the extreme lower edge of society for several years, Orwell described his experiences in “Down and Out in Paris and London”.

Orwell’s descriptions are so vivid and his sense of humor so sharp that the book is both riveting and enjoyable to read. Other excellent books by Orwell describing not quite so extreme poverty include “Keep the Aspidistra Flying” (1936), and “The road to Wigan Pier” (1937).

Homage to Catalonia (1938)

This book describes Orwell’s experiences during the Spanish Civil War. He served as a soldier in the unsuccessful struggle to prevent Franco’s fascist army from overthrowing the elected government.

Animal Farm (1945)

This brilliant satiric and allegorical novella reflects Orwell’s disillusionment with Russia’s post-revolutionary government under Stalin. Orwell saw Stalinism as a brutal dictatorship. In his essay “Why I Write” (1946) Orwell says that “Animal Farm” is the first book in which he tried “to fuse political purpose and artistic purpose into one whole”.

At the start of “Animal Farm” an old boar called Major (Marx and/or Lenin ?) teaches the animals to sing “Beasts of England” (the “Internationale”?). Orwell describes the tune as being halfway between “La Cucaratcha” and “My Darling Clementine”. Here are the words of the song:

“Beasts of England, Beasts of Ireland,

Beasts of every land and clime,

Hearken to my joyful tidings

Of the Golden future time.

“Soon or late the day is coming,

Tyrant Man shall be o’erthrown,

And the fruitful fields of England

Shall be trod by beasts alone.

“Rings shall vanish from our noses,

And the harness from our back,

Bit and spur shall rust forever,

Cruel whips no more shall crack.

“Riches more than mind can picture,

Wheat and barley, oats and hay,

Clover, beans, and mangel-wurzels

Shall be ours upon that day.

“Bright will shine the fields of England,

Purer shall its waters be,

Sweeter yet shall blow its breezes

On the day that sets us free.

“For that day we all must labour,

Though we die before it break;

Cows and horses, geese and turkeys,

All must toil for freedom’s sake.

“Beasts of England, Beasts of Ireland,

Beasts of every land and clime,

Hearken well, and spread my tidings

Of the Golden future time.”

After a successful revolution by the animals, Farmer Jones is expelled, and the Seven Principles of Animalism are established, the most important of which is:

“All animals are equal.”

The pigs, being (as they say themselves) the most intelligent of the animals, gradually take over the running of the farm. Meetings of all the animals are replaced by meetings of the pigs. The faithful hardworking old horse, Boxer, is sold to the gluemaking knacker in order to buy whisky for the pigs. The first principle of Animalism is replaced by:

“All animals are equal, but some animals are more equal than others.”

Finally, the pigs start to carry whips and to walk on two legs. They become indistinguishable from humans.

“Animal Farm”, published at the start of the Cold War, was a great commercial success, and it was thanslated into many languages.

Nineteen Eighty-Four (1949)

George Orwell’s famous dystopian novel “Nineteen Eighty-four” (often published as “1984”) has changed the English language and added new words, for example “Orwellian”,

However, the novel also so aptly describes recent conditions in the United States and elsewhere that today it has hit the top of the best-seller lists.

The novel follows the life of Winston Smith, who lives in Airstrip One (formerly known as Great Britain). Airstrip One is part of the superstete Ociania, which is perpetually at war with two other superstates. Pictures of the ruler of Ociania, Big Brother, are everywhere and a cult of personality surrounds him, although he may not even exist.

Winston Smith belongs to the Outer Party, and he works in the Ministry of Truth (Minitruth), where his job is to rewrite history so that it will conform to the constantly-changing doctrines of the Inner Party.

He changes written records, alters photographs, and converts people who are out of favour to “nonpersons” by destroying every record of their existence. Winston is good at his job, but he gradually come to detest the whole system. This, of course is a “thoughtcrime”.

Another worker in the Ministry of Truth is Julia, who runs Minitruth’s novel-writing machines. She hands Winston a note telling him that she is in love with him. Winston finds out that Julia shares his detestation of the system, and an affair blossoms between them. The meet in a rented room in a proletarian district where they believe they will be free from survelience.

Later Winston is approached by O’Brian, a member of the Inner Party who is believed by Winston to be a member of the Brotherhood, a secret society that opposes the Party. Winston and Julia tell O’Brian of their detestation of the whole system. But O’Brian is not a member of the Brotherhood. He is actually a member of the Thought Police. Winston and Julia are arrested and tortured to such an extent that they finally betray each other.

Winston is tortured again and again. Simultaneously he is brainwashed to such an extent that he becomes a believer in the system, and can be sent back into society. The new, brainwashed Winston believes wholeheartedly in the doctrines of the Party, and he has finally learned to love Big Brother.

During the writing of “Nineteen Eighty-four”, Orwell was very ill with tuberculosis, and he died soon afterwards from the disease.

Here are some quotations from “Nineteen Eighty-four”:

“Now I will tell you the answer to my question. It is this. The Party seeks power entirely for its own sake. We are not interested in the good of others; we are interested solely in power, pure power. What pure power means you will understand presently. We are different from the oligarchies of the past in that we know what we are doing. All the others, even those who resembled ourselves, were cowards and hypocrites….

“… The German Nazis and the Russian Communists came very close to us in their methods, but they never had the courage to recognize their own motives. They pretended, perhaps they even believed, that they had seized power unwillingly and for a limited time, and that just around the corner there lay a paradise where human beings would be free and equal….

“… We are not like that. We know that no one ever seizes power with the intention of relinquishing it. Power is not a means; it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of torture is torture. The object of power is power. Now you begin to understand me.”

“War is peace.

Freedom is slavery.

Ignorance is strength.”

Politics and the English Language, and other essays

George Orwell was a perceptive and prolific essayist. Here is a link to some of his essays that have been made available by Project Gutenberg: http://gutenberg.net.au/ebooks03/0300011h.html

A few things that George Orwell said

“Actions are held to be good or bad, not on their own merits, but according to who does them. There is almost no kind of outrage -torture, imprisonment without trial, assassination, the bombing of civilians – which does not change its moral color when it is committed by ‘our’ side. The nationalist not only does not disapprove of atrocities committed by his own side, he has a remarkable capacity for not even hearing about them.”

“The essence of oligarchical rule is not father-to-son inheritance, but the persistence of a certain world-view and a certain way of life … A ruling group is a ruling group so long as it can nominate its successors… Who wields power is not important, provided that the hierarchical structure remains always the same.”

“In a time of deceit telling the truth is a revolutionary act.”

“The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which.”

“The most effective way to destroy people is to deny and obliterate their own understanding of their history.”

“If you want a picture of the future, imagine a boot stamping on a human face forever.”

“But if thought corrupts language, language can also corrupt thought.”

“If liberty means anything at all, it means the right to tell people what they do not want to hear.

“Doublethink means the power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them.”

“Until they became conscious they will never rebel, and until after they have rebelled they cannot become conscious.”

“The essence of being human is that one does not seek perfection.”

“Being in a minority, even in a minority of one, did not make you mad. There was truth and there was untruth, and if you clung to the truth even against the whole world, you were not mad.”

“The great enemy of clear language is insincerity.”

“To see what is in front of one’s nose requires a constant struggle.”

“Advertising is the rattling of a stick inside a swill bucket.”

“War is a way of shattering to pieces, or pouring into the stratosphere, or sinking in the depths of the sea, materials which might otherwise be used to make the masses too comfortable, and hence, in the long run, too intelligent.”

*AUTHOR:John Scales Avery, Ph.D., who was part of a group that shared the 1995Nobel Peace Prize for their work in organizing the Pugwash Conferences on Science and World Affairs, is a member of the TRANSCEND Network and Associate Professor Emeritus at the H.C. Ørsted Institute, University of Copenhagen, Denmark.

He is chairman of both the Danish National Pugwash Group and the Danish Peace Academy andreceived his training in theoretical physics and theoretical chemistry at M.I.T., the University of Chicago and the University of London.

He is the author of numerous books and articles both on scientific topics and on broader social questions. His most recent books are Information Theory and Evolution and Civilization’s Crisis in the 21st Century (pdf).