(A king should never have lust for 'other
women', should never have greed for 'other's wealth', should
never give punishment to his subject in anger because 'Lust',
'Greed' and 'Anger' are the causes for downfall)

(If there is a fear of the food being
poisoned, then it should be examined by the help of a monkey,
cock etc. The mere sight of the poisoned food makes a swan(Hansa)to
totter, the black bee begins to make a noise, the peacock begins
to dance, the cock begins to 'crow', the Heron(KRAUNCH PAKSHI)gets
intoxicated, the monkey begins to pass 'filth' and urine, the
mongoose(BABHRU)gets
excited, the 'starling'(SAARIKA
PAKSHI)starts
vomiting- These are the ways to examine the poisoned food. The
king and his administrators must examine the food, whether it is
poisoned or not, before consuming it)

(One who ignites fire and causes destruction,
one who gives poison, one who is Eveready to kill intoxicated by
the power of his sword, one who plunders others wealth, one who
overtakes others farm and woman- should be considered as aTYRANT)

(One must not be indifferent towards his wife,
his son, diseases, servants, domestic animals, wealth, knowledge
and studies and doing service to a gentleman for a moment. One
must always take care of them)

(A misadventurist, who tries to do any work in
a haste without giving much thought, and without knowing the
consequences, gets only sorrow either because of the work itself
or because of the consequences of that work)

(Karma is the cause for ourSUGATI-
happy conditions andDURGATI-
miseries in this world.PRAARABDHA- providence, destiny is
nothing else but ourKARMAS(deeds,
good and evil) ofPURVAJANAM(our
previous birth regeneration). Can any one live for a second
without doing aKARMA.)

(In this world, no one is a Brahmin(BRAHMA),KSHATRIYA(a
warrior caste), VAISHYA (caste doing trading/business) andSHUDRA(low
caste) by birth but on the basis of quality(GUNAA)and
deeds and actions(KARMA)

(Brahmin(Brahmana)is
created by having following qualities likeGYAANKANDA(having
yearning for the Holy Scriptures),KARMAKANDA(knowledge
of performing YAGNA (HOMA) and UPASANA (WORSHIP). He is also
engrossed in worship of the deities, is gentle, has controlled
his senses and is kind)

(A man is capable or incapable of doing Karmas
(good or evil) in his present life according to the Karmas done
in his previous birth that is if he has done evil Karmas or good
Karmas in his previous birth, then his mind will change
accordingly in his present birth and will do good or evil Karmas
to face its consequences)

(All the actions of the world are based on
BHAGYA- destiny andPURUSHARTHA-
labour, actions committed in the previous birth are destiny and
actions committed in this life are calledPURUSHARTHA.
Thus KARMAS have been differentiated in two ways whichever of
the two (BHAGYA and PURUSHARTHA) is powerful forces the other to
surrender. The strength cannot be identified merely by analyzing
the results of the Karma or by any other means)

(If the destiny is unfavourable then the most virtuous of
actions gives bad results just like the king Bali who was tied
up even after being so charitable and Harishchandra had to serve
a MLECHA, even after being a Truthful man)

(Good actions give good results and evil actions give bad
results, so one must accept good actiongive bad results, so one
must accept good actions and reject evil actions as described in
the scriptures)