Saint '''Olympia, deaconess of Constantinople''' is commemorated by the Church [[July 25]].

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Saint '''Olympia the Deaconess''' (also ''Olympias'') lived in Constantinople during the fourth century. Her [[feast day]] is commemorated by the Church on [[July 25]].

==Life==

==Life==

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Olympia, was born 361 AD, into a wealthy family of high ranking. Her father was the senator Anicius Secundus and through her mother, Alexandra, she was the granddaughter of the noted eparch Eulalios (see St. [[Nicholas]]). After the death of her parents, Olympia inherited great wealth. She distributed this to the poor and needy, the orphaned and the widowed. She was also very generous with her donations to the churches, monasteries, hospices and shelters for the homeless. She was appointed as a deaconess by the Holy Patriarch Nectarius (381-397) and provided great assistance to the hierarchs of Constantinople, including Amphilochius, the Bishop of Iconium, Onesimus of Pontum, Gregory the Theologian, Peter of Sebaste, Ephiphanius of Cyprus. She was great friends with all of this holy great fathers of the church. She was especially close to St [[John Chrysostom]] ([[November 13]]). He had high regard for Olympia and he showed her good will and spiritual love. When the hierarch was unjustly banished, Olympia and the other deaconesses (Pentadia, Proklia and Salbina) were deeply upset. Her generosity also greatly benefited the Patriarch '''Theophilus of Alexandria''' (385-412). He, however, turned against her for her devotion to St. [[John Chrysostom]] and other monks whom he had him banished into the Egyptian desert. Olympia would provide food and shelter whenever they were in Constantinople so he began to campaign unjust accusations against her to cast doubt on her holy life.

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Olympia was born 361 AD into a wealthy family of high ranking. Her father was the senator Anicius Secundus and through her mother, Alexandra, she was the granddaughter of the noted eparch Eulalios (see St. [[Nicholas of Myra|Nicholas]]). After the death of her parents, Olympia inherited great wealth. She distributed this to the poor and needy, the orphaned and the widowed. She was also very generous with her donations to the churches, monasteries, hospices, and shelters for the homeless. She was appointed as a [[deaconess]] by the holy Patriarch Nectarius (381-397) and provided great assistance to the hierarchs of Constantinople, including Amphilochius, the Bishop of Iconium, Onesimus of Pontum, Gregory the Theologian, Peter of Sebaste, Ephiphanius of Cyprus. She was great friends with all of these holy great fathers of the church. She was especially close to St. [[John Chrysostom]] ([[November 13]]). He had high regard for Olympia and he showed her goodwill and spiritual love. When the hierarch was unjustly banished, Olympia and the other deaconesses (Pentadia, Proklia, and Salbina) were deeply upset. Her generosity also greatly benefited the Patriarch Theophilus of Alexandria (385-412). He, however, turned against her for her devotion to St. John Chrysostom and other monks whom he had him banished into the Egyptian desert. Olympia would provide food and shelter whenever they were in Constantinople so he began to campaign unjust accusations against her to cast doubt on her holy life.

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Shortly after the repose of St [[John Chrysostom]] in [[September 14]], 407 AD, Olympia passed away in exile somewhere in [[w:Nicomedia|Nicomedia]] on [[July 25]], 408 AD. Shortly before her death, Olympia gave instructions that she wanted her remains to be placed in a coffin and tossed into the sea, leaving her final resting place to divine providence.

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After the repose of St. John Chrysostom on [[September 14]], 407, Olympia passed away in exile somewhere in [[w:Nicomedia|Nicomedia]] on July 25, 408. Shortly before her death, Olympia gave instructions that she wanted her remains to be placed in a coffin and tossed into the sea, leaving her final resting place to divine providence.

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== Her relics ==

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==Relics==

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Upon her repose, her memory was celebrated by many since she was very charitable due to her considerable wealth. Olympia appeared in a dream to the Bishop of Nicomedia and commanded that her body be placed in a wooden coffin and cast into the sea. ''"Wherever the waves carry the coffin, there let my body be buried,"'' said the saint. As requested, the coffin was tossed into the sea and was brought by the waves to a place named Brokthoi (Vrocthee), a suburban shore near Constantinople. The inhabitants, informed of this by God, took the holy relics of Olympia and placed them in the monastery and church of the '''holy Apostle Thomas''' (see the Prologue from Ochrid, Bishop Nikolai Velimorovic). Afterwards, somewhere between 616-620 AD, the church was burned during an invasion of the Persians, but the relics were preserved. Under the '''Patriarch Sergius''' (610-638), the relics were translated to the convent of 'the house of Olympia' in Constantinople, founded by Olympia. Many miracles and healings were recorded by this monastry attributed to her relics.

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Upon her repose, her memory was celebrated by many since she was very charitable due to her considerable wealth. Olympia appeared in a dream to the Bishop of Nicomedia and commanded that her body be placed in a wooden coffin and cast into the sea. ''"Wherever the waves carry the coffin, there let my body be buried,"'' said the saint. As requested, the coffin was tossed into the sea and was brought by the waves to a place named Brokthoi (Vrocthee), a suburban shore near Constantinople. The inhabitants, informed of this by God, took the holy relics of Olympia and placed them in the monastery and church of the holy [[Apostle Thomas]] (see the ''Prologue from Ochrid'', Bishop Nikolai Velimorovic). Afterwards, somewhere between 616-620 AD, the church was burned during an invasion of the Persians, but the relics were preserved. Under the Patriarch Sergius (610-638), the relics were translated to the convent of 'the house of Olympia' in Constantinople, founded by Olympia. Many miracles and healings were recorded by this monastery attributed to her relics.

Revision as of 22:37, April 4, 2008

Contents

Life

Olympia was born 361 AD into a wealthy family of high ranking. Her father was the senator Anicius Secundus and through her mother, Alexandra, she was the granddaughter of the noted eparch Eulalios (see St. Nicholas). After the death of her parents, Olympia inherited great wealth. She distributed this to the poor and needy, the orphaned and the widowed. She was also very generous with her donations to the churches, monasteries, hospices, and shelters for the homeless. She was appointed as a deaconess by the holy Patriarch Nectarius (381-397) and provided great assistance to the hierarchs of Constantinople, including Amphilochius, the Bishop of Iconium, Onesimus of Pontum, Gregory the Theologian, Peter of Sebaste, Ephiphanius of Cyprus. She was great friends with all of these holy great fathers of the church. She was especially close to St. John Chrysostom (November 13). He had high regard for Olympia and he showed her goodwill and spiritual love. When the hierarch was unjustly banished, Olympia and the other deaconesses (Pentadia, Proklia, and Salbina) were deeply upset. Her generosity also greatly benefited the Patriarch Theophilus of Alexandria (385-412). He, however, turned against her for her devotion to St. John Chrysostom and other monks whom he had him banished into the Egyptian desert. Olympia would provide food and shelter whenever they were in Constantinople so he began to campaign unjust accusations against her to cast doubt on her holy life.

After the repose of St. John Chrysostom on September 14, 407, Olympia passed away in exile somewhere in Nicomedia on July 25, 408. Shortly before her death, Olympia gave instructions that she wanted her remains to be placed in a coffin and tossed into the sea, leaving her final resting place to divine providence.

Relics

Upon her repose, her memory was celebrated by many since she was very charitable due to her considerable wealth. Olympia appeared in a dream to the Bishop of Nicomedia and commanded that her body be placed in a wooden coffin and cast into the sea. "Wherever the waves carry the coffin, there let my body be buried," said the saint. As requested, the coffin was tossed into the sea and was brought by the waves to a place named Brokthoi (Vrocthee), a suburban shore near Constantinople. The inhabitants, informed of this by God, took the holy relics of Olympia and placed them in the monastery and church of the holy Apostle Thomas (see the Prologue from Ochrid, Bishop Nikolai Velimorovic). Afterwards, somewhere between 616-620 AD, the church was burned during an invasion of the Persians, but the relics were preserved. Under the Patriarch Sergius (610-638), the relics were translated to the convent of 'the house of Olympia' in Constantinople, founded by Olympia. Many miracles and healings were recorded by this monastery attributed to her relics.