ATAVISMEhttp://atavisme.web.id/index.php/atavisme
<div id="journalDescription"><table style="margin-top: 10px;" border="0"><tbody><tr><td valign="top"><img src="/public/site/images/sutrisno/homepageImage_en_US1.jpg" alt="" /></td><td> </td><td valign="top"><ul class="highlight"><li><strong><em>ISSN: <a style="text-decoration: none; color: #006699;" href="http://u.lipi.go.id/1180430808">1410-900X</a></em></strong> (print)</li><li><strong><em>ISSN: <a style="text-decoration: none; color: #006699;" href="http://u.lipi.go.id/1461921352">2503-5215</a></em></strong> (online)</li><li><strong><em>Accreditation Number: <a style="text-decoration: none; color: #006699;" href="http://pusbindiklat.lipi.go.id/pembinaan-peneliti/akreditasi-majalah/">599/AU2/P2MI-LIPI/03/2015</a></em></strong></li></ul><br /><p align="justify"><strong>ATAVISME</strong> is a journal that publishes results of research in literature and literary theories. It covers subdisciplines of theoretical literary studies, interdisciplinary literary studies, literature and identity politics, philology, and oral tradition. ATAVISME is published twice a year, in June and December. All published articles have gone through the review process by well-read editors. ATAVISME is published by the Language Center of East Java, the National Agency of Language Development and Cultivation, the Indonesian Ministry of Education and Culture.</p><p align="justify"><br />ATAVISME was first published in Jakarta in 1998, by the Azphem Foundation. In 2007, the management and publishing of ATAVISME moved to the Language Center of East Java (originally the Language Center of Surabaya, and then the Language Center of East Java Province, and now Language Center of East Java). The name of ATAVISME had undergone the following changes: ATAVISME Literary Analysis Magazine (1998), ATAVISME Scientific Journal of Literary Studies (2007), and ATAVISME (2016).</p><p align="justify">By the end of 2015, ATAVISME has started to publish in electronic version under the name of ATAVISME Scientific Journal of Literary Studies, e-ISSN 2477-0000. Since the electronic version should refer to the printed version and, in accordance with the official document SK ISSN no. 259/IV.3.05/ISSN/1998 dated November 20th, 1998, stating that ISSN 1410-900X printed version uses the (only) name of ATAVISME, in 2016 the electronic version began to use the name ATAVISME and obtained a new e-ISSN number: 2503-5215.</p><p><br />ATAVISME accepts submissions of original articles that have not been published elsewhere nor being considered or processed for publication anywhere, and demonstrate no plagiarism whatsoever. The prerequisites, standards, and format of the manuscript are listed in the author guidelines and templates. Any accepted manuscript will be reviewed by at least two referees. Authors are free of charge throughout the whole process comprising article submission, review and editing process, and publication.</p></td></tr></tbody></table></div>Balai Bahasa Jawa Timuren-USATAVISME1410-900X<p>Author who publish with this journal agree to the following terms:</p><div><ol><li>Author retain copyright and grant the journal of first publication with the work simultaneously licenced under Creative Commons Atribution Licence <a title="https://creativecommons.org/" href="https://creativecommons.org/licenses/by-nc-sa/4.0/" target="_blank">(CC BY-NC-SA 4.0)</a> that allows other to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li><li>Author are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work with an acknowledgement of its initial publication in this journal.</li><li>Author are permitted and encouraged to post their work online prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation od published work.</li></ol></div>

Back Coverhttp://atavisme.web.id/index.php/atavisme/article/view/423
Yulitin Sungkowati
Copyright (c) 2017 ATAVISME
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2017-12-302017-12-30202Appendixhttp://atavisme.web.id/index.php/atavisme/article/view/422
Yulitin Sungkowati
Copyright (c) 2017 ATAVISME
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2017-12-302017-12-30202Kearifan Lokal Masyarakat Sentani, Papua, dalam Ungkapan Tradisionalhttp://atavisme.web.id/index.php/atavisme/article/view/396
<p><strong></strong>The research has an aim of documenting Sentani folklore, especially discussing the existence and functions of Sentani traditional proverbs and seeking to reexplore the values of wisdom they carry within. The proverbs were collected from Sentani region informants by close observation, recordings, interviews, transcription, translation and focus group discussions with the tribal chiefs (ondofolo/khote) as traditional authority holders of Sentani culture. Using the socio-cultural approach, the result shows that the primary values of Sentani wisdom is revealed from the traditional expressions, namely holei narei (build and maintain comradeship), hardwork, mutual cooperation, mutual respect, honesty, and loyalty to traditions that can be used as guidance for (1) education, (2) social life, (3) traditional norms, (4) ethical values, (5) aesthetics (6) economy, and (7) politics.</p>Wigati Yektiningtyas
Copyright (c) 2017 ATAVISME
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2017-12-302017-12-3020223724910.24257/atavisme.v20i2.396.237-249Prinsip-Prinsip Hidup Masyarakat Madura seperti Terkisah dalam Cerita Rakyatnyahttp://atavisme.web.id/index.php/atavisme/article/view/372
<p>The purpose of this study is to explain the Madurese principles towards life using folktales perspectives. The focus of this study is to describe how Madurese principles are reflected in Ma-durese folktales. The data of this study were 32 legends obtained from informants living in several regencies in Madura. The method used to collect the data was interview. The method used to analyze the data was the Miles and Huberman’s interactive data analysis model. From the data analysis, it has been found that the 32 legends contain 10 Madurese principals which have not been revealed before. The principles are: the appreciation towards water, the appreciation towards trees, the protection of self-esteem, the ownership of the provision of life, the respect for women, the precaution attitude, the belief in the purification of the inner self, the belief in the importance of religious knowledge, and the respect for kiai.</p>Iqbal Nurul AzharErika Citra Sari H
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2017-12-302017-12-3020222423610.24257/atavisme.v20i2.372.224-236Moralitas Asketik Syekh Siti Jenar: Studi Novel <em>Syekh Siti Jenar</em> Karya Agus Sunyotohttp://atavisme.web.id/index.php/atavisme/article/view/401
This study aims to reveal and describe the ascetic morality of Sheikh Siti Jenar in the heptalogy novels of <em>Shekh Siti Jenar</em> by Agus Sunyoto using the content analysis method. The problem discussed in this research is the ascetic morality of Sheikh Siti Jenar. The data source is the heptalogy novels of <em>Shekh Siti Jenar</em> which is divided into seven volumes, which was the result of a philology research with primary data of approximately 300 manuscripts. The research result was published by LKiS Yogyakarta in the form of stories. The results of this study indicate that the ascetic morality used in the novels is in the form of morality conditioned by humanism and bound by asceticism because it reveals the real issues of human life inreligious issues and how they are socially constructed. The ascetic morality expressed through its main character, Sheikh Siti Jenar, has its own energy to convey the side of human life that is lived like other people live it.Agus Sujadi
Copyright (c) 2017 ATAVISME
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2017-12-302017-12-3020221123610.24257/atavisme.v20i2.401.211-236