Is there “healing in the Atonement?”

IS THERE “HEALING IN THE ATONEMENT?”

by Shawn Brasseaux

Pentecostals and other Charismatics hold to the doctrine of “healing in the Atonement.” Predicated upon Isaiah 53:5, the basic idea is that Jesus Christ purchased physical healing for us at Calvary (the word “Atonement” obviously being Christ’s sacrificial death). Is this really what the Prophet Isaiah was saying in that famous passage? We will look at God’s Word and see what it actually says.

Indeed, Isaiah 53:5 says of Messiah’s crosswork, “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” But, before we just grab the part of the verse we like and make it say something we want it to say, we need to let the Bible interpret itself. We do not need a lexicon, Dr. “So-and-So’s” commentary, or some denominational handbook to explain Isaiah. The Holy Spirit Himself will teach us. Will we be willing to hear Him and conclude that just maybe He might be right?

It is supposed that, through Jesus’ shed blood, we have the authority to declare healing and recovery from every disease and illness. If we are Christians, we should not be sick or dying. According to these “healing-in-the-Atonement” adherents, Calvary’s cross is the means whereby Father God has guaranteed us Christians physical healing. We just have to claim that deliverance in “Jesus’ name.” We are told not to believe the diagnoses from medical professionals. While they see cancer in us, heart disease in us, or some other verifiable medical condition, we are told to ignore that reality and live in a delusional world. We are urged to declare, “I have Jesus not cancer! I have Jesus not a knee injury or back pain! I have Jesus, Jesus, Jesus….” Surely, dear friends, this assumption is extremely dangerous, spiritually and physically. In fact, it is not faith at all. It is unbelief!

The Apostle Peter quoted Isaiah 53:5 in 1 Peter 2:24. We will look at this verse in context: “[21] For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: [22] Who did no sin, neither was guile found in his mouth: [23] Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: [24] Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. [25] For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.” Through Peter, the Holy Spirit interpreted Isaiah 53:5 for us. The healing is not physical healing. It is a spiritual healing, a healing of the soul, forgiveness of sins, the spirit given life. He “bare our sins in his own body on the tree” is indicative of spiritual healing rather than physical healing.

By the way, the verse before Isaiah 53:5, verse 4 of Isaiah chapter 53, is a reference to physical healingunder special circumstances: “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.” The Holy Spirit interpreted this verse for us in Matthew 8:16-17: “[16] When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: [17] That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.” Isaiah 53:4 predicted Messiah’s healing ministry, the miraculous demonstrations that validated the Gospel of the Kingdom that He and His apostles preached. The sicknesses that brought Israel sorrow, Jesus came and healed them. Their infirmities that brought them grief, Jesus came and healed them. Please make special note that Jesus’ earthly ministry of healing miracles occurred before the cross, notat the cross or through the cross.

Interestingly, when James wrote about physical healing (James 5:13-15), He did not quote Isaiah 53:5, “with his stripes we are healed.” Is that not a demonstration that the “healing” of Isaiah 53:5 is a different type of healing than that of James 5:13-15? The Apostle, and the Holy Spirit guiding him, knew this to be true, and thus did not quote the verse. Another fascinating tidbit is that James 5:13-15 is a passage of Scripture commonly appealed to in order to support modern-day healing crusades. Evidently, unlike those who like to quote him, James did not believe there was physical healing in the Atonement.

Those physical healing verses referenced above were not written to or about us in this the Dispensation of the Grace of God. When advising sick Timothy, Paul never told him, “Claim your healing in the Atonement, Timothy! God has promised you deliverance from those sicknesses! You are a Christian and you are not supposed to be ill!” Yea, on the contrary, Paul instructed Timothy to use wine—medicine—for his stomach problems and his frequent sicknesses (1 Timothy 5:23). The Apostle also admitted that, in his last epistle, he had to leave a brother in Christ sick at Miletum: there was no miraculous healing for Trophimus in 2 Timothy 4:20. Moreover, there was no physical healing for Paul himself in Acts 16:22-23,33 (when he was beaten with “many stripes”); 2 Corinthians 11:22-28 (his various health risks and injuries sustained in the ministry); 2 Corinthians 12:7-10 (which included his “infirmities”); and Galatians 4:13-15 (his “infirmity of the flesh,” possibly a reference to partial blindness in light of Galatians 6:11).

The danger in claiming physical healing through Calvary’s cross is that well-meaning and desperate people often overlook the spiritual healing available through Calvary. It is a focus on the temporary healing of a body that will go to the grave and rot and decay, rather than an emphasis on the salvation of the spiritual body that will last forever. One day, we who have relied exclusively on the Lord Jesus Christ, His perfect sacrifice at Calvary for our sins, will receive glorified bodies fashioned like His body (Philippians 3:20-21). The fifteenth chapter of 1 Corinthians goes into great detail about that resurrection of Christians at the Rapture, when Jesus Christ comes to take His Body into the heavenly places. You can read more about that in your own personal Bible study.

We read in Romans 8:18,22-24: “[18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us…. [22] For we know that the whole creation groaneth and travaileth in pain together until now. [23] And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. [24] For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?”

In the above verses, Paul talked about how we suffer under the curse of sin. Even as Christians, our bodies grow sick and eventually die. Being a child of God does not insulate us from illness and it does not guarantee us good health. As long as God continues to operate our program, Israel’s program will be postponed, and as long as Israel’s program is postponed, the curse of sin being lifted (in Israel’s kingdom) is also delayed. Anyone who says otherwise is not sound in his or her theology.

Hence, we read Paul’s words in 2 Corinthians 4:16-18: “[16] For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. [17] For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; [18] While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”

While known for his “faith-healing testimonies,” his “miracle water,” and other religious trinkets, a television preacher had to admit recently that he was growing older and weaker, his head was balding, and he and his wife were getting more and more wrinkles on their skin. He read 2 Corinthians 4:16 on-air, and then commented, “Our outward bodies are perishing [decaying and dying].” Brethren, talk about religious tomfoolery, talk about dishonesty! As a dear brother in Christ always says, “All the healing claims aside, the death rate is still one-a-piece!”

Beloved, all the religious nonsense aside, and in contradistinction to the “healing-in-the-Atonement” doctrine, the Bible view is, we are subject to sickness, we can and do have sickness, and whether well or sick, we still have Jesus. It is not that we ignore our sickness and refuse medical treatment. We have sickness and we also have Jesus Christ. It is not “We have Jesus not sickness.” Whether or not we live with a sickness for the rest of our earthly lives is irrelevant. God’s grace is still sufficient in all troubles, as Paul learned about his own trials, tribulations, and illnesses (2 Corinthians 12:7-12). We can glory in our tribulations (Romans 5:1-5), find value in those trials and troubles. Whether or not that sickness is terminal (takes our life) is irrelevant. God has given us the grace to endure all of life’s troubles (Philippians 4:13). We can use the eyes of faith to see that these problems are only temporary. Thank God that they are not forever. Compared to eternity, they are a simple blink of the eye, a fraction of a second, nothing. The Lord Jesus Christ is with us, in health or in sickness!

CONCLUSION

Research into the history of the “healing-in-the-Atonement” tenant yields proof that it has left many deceived, disappointed, and dead people in its wake. Innumerable souls disregarded medical advice because they did not understand God’s Word rightly divided. Until the day that their lives were taken by the various diseases that religion said they did not suffer from, they kept quoting God’s healing verses to Israel as though those verses were given to them in the current dispensation. They found false hope and pseudo-peace in divine words given to others. Not only were they deceived by others, they deceived others with their own actions, and wrested God’s Word in the process.

There is spiritual healing available through Jesus Christ’s work at Calvary’s cross. In Christ, there is forgiveness of sins, abounding grace, unparalleled peace, everlasting love, and eternal life in heaven. All that we need is ours in Jesus Christ. We have not been promised miraculous bodily healing in this the Dispensation of Grace. God has given us medical professionals, medicine, and immune systems, and if they cannot help us, all the more reason to move on into heaven and get that new body, one that will never grow sick or old but will last forever! 🙂

4 responses to “Is there “healing in the Atonement?””

Shawn,When Peter said Christ “bear our sins in His own body” how did he aquire that information, since we know it was not part of the Kingdom gospel? Also, John has this information in 1 John Chapters 3 and 4– how did he get that? We know it is part of Paul’s “wisdom” but how and why did Peter and John have that in their letters? Did they at some point begin to believe that Christ was not soon returning to set up His kingdom? It appears that Peter and John began to write what only Paul had preached. ETERNITY

It was in Acts 15 (Galatians 2) at the famous Jerusalem Council that James, Peter, and John learned the fuller meaning of Calvary. Paul taught them and brought them up-to-date in the purpose and program of God (see especially Galatians 2:2-9). This is how the writer of Hebrews wrote what he did in Hebrews 2:9. This is how John wrote what he did in 1 John 2:2, and those verses in chapters 3 and 4 that you referenced. This is how Peter wrote what he did in 1 Peter 2:24.

James, Peter, and John continued in the doctrines Jesus Christ had first taught them in Matthew through John, but eventually the Holy Spirit gave them more enlightenment in early Acts (see John 16:12-14). Once Acts 15 came, they learned from Paul even more additional doctrine. If you study the third chapter of 2 Peter, you can see that Israel’s little flock learned from Paul there would be a delay concerning Israel’s program. Peter wrote that because God is longsuffering concerning Paul’s ministry (2 Peter 3:15-16), that wrath promised in Israel’s program is postponed. When the believing Jews of the future will read Scripture in the seven-year Tribulation, they will look back on us and understand why their program was delayed 2,000 years. They will look at Paul’s epistles, as Peter told them to do so.

Yes, those Hebrew epistles (Hebrews – Revelation) have some Pauline influence but they are largely Jewish. They still focus on works/legalism, earthly kingdom, Messianic church, Christ’s Second Coming in wrath, how to avoid Antichrist’s deception during the seven-year Tribulation, synagogues, and various other concepts found in the Old Testament.