What did it mean to be a man in Scotland over the past nine centuries? Scotland, with its stereotypes of the kilted warrior and the industrial ‘hard man’, has long been characterised in masculine ...
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What did it mean to be a man in Scotland over the past nine centuries? Scotland, with its stereotypes of the kilted warrior and the industrial ‘hard man’, has long been characterised in masculine terms, but there has been little historical exploration of masculinity in a wider context. This interdisciplinary collection examines a diverse range of the multiple and changing forms of masculinities from the late eleventh to the late twentieth century, exploring the ways in which Scottish society through the ages defined expectations for men and their behaviour. How men reacted to those expectations is examined through sources such as documentary materials, medieval seals, romances, poetry, begging letters, police reports and court records, charity records, oral histories and personal correspondence. Focusing upon the wide range of activities and roles undertaken by men – work, fatherhood and play, violence and war, sex and commerce – the book also illustrates the range of masculinities that affected or were internalised by men. Together, the chapters illustrate some of the ways Scotland’s gender expectations have changed over the centuries and how, more generally, masculinities have informed the path of Scottish historyLess

Nine Centuries of Man : Manhood and Masculinity in Scottish History

Published in print: 2017-02-01

What did it mean to be a man in Scotland over the past nine centuries? Scotland, with its stereotypes of the kilted warrior and the industrial ‘hard man’, has long been characterised in masculine terms, but there has been little historical exploration of masculinity in a wider context. This interdisciplinary collection examines a diverse range of the multiple and changing forms of masculinities from the late eleventh to the late twentieth century, exploring the ways in which Scottish society through the ages defined expectations for men and their behaviour. How men reacted to those expectations is examined through sources such as documentary materials, medieval seals, romances, poetry, begging letters, police reports and court records, charity records, oral histories and personal correspondence. Focusing upon the wide range of activities and roles undertaken by men – work, fatherhood and play, violence and war, sex and commerce – the book also illustrates the range of masculinities that affected or were internalised by men. Together, the chapters illustrate some of the ways Scotland’s gender expectations have changed over the centuries and how, more generally, masculinities have informed the path of Scottish history

This book explores the transformation of Turkey’s political regime from 2002 under the AKP rule. Turkey has been through a series of major political shifts historically, roughly from the mid-19th ...
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This book explores the transformation of Turkey’s political regime from 2002 under the AKP rule. Turkey has been through a series of major political shifts historically, roughly from the mid-19th century. The book details the most recent change, locating it in its broader historical setting. Beginning with the AKP rule from late 2002, supported by a wide informal coalition that included liberals, it describes how the ‘former’ Islamists gradually acquired full power between 2007 and 2011. It then chronicles the subsequent phase, looking at politics and rights under the amorphous new order. This highly accessible assessment of the change in question places it in the larger context of political modernisation in the country over the past 150 or so years, covering all of the main issues in contemporary Turkish politics: the religious and secular divide, the Kurds, the military, foreign policy orientation, the state of human rights, the effective concentration of powers in the government and a rule by policy, rather than law, initiated by Erdogan’s increasingly authoritarian populism. The discussion at once situates Turkey in the broader milieu of the Arab Spring, especially in terms of Islamist politics and Muslim piety in the public sphere, with some emphasis on ‘Islamo-nationalism’ (Millî Görüş) as a local Islamist variety. Effortlessly blending history, politics, law, social theory and philosophy in making sense of the change, the book uses the concept of mimesis to show that continuity is a key element in Turkish politics, despite the series of radical breaks that have occurred.Less

Regime Change in Contemporary Turkey : Politics, Rights, Mimesis

Necati Polat

Published in print: 2016-10-01

This book explores the transformation of Turkey’s political regime from 2002 under the AKP rule. Turkey has been through a series of major political shifts historically, roughly from the mid-19th century. The book details the most recent change, locating it in its broader historical setting. Beginning with the AKP rule from late 2002, supported by a wide informal coalition that included liberals, it describes how the ‘former’ Islamists gradually acquired full power between 2007 and 2011. It then chronicles the subsequent phase, looking at politics and rights under the amorphous new order. This highly accessible assessment of the change in question places it in the larger context of political modernisation in the country over the past 150 or so years, covering all of the main issues in contemporary Turkish politics: the religious and secular divide, the Kurds, the military, foreign policy orientation, the state of human rights, the effective concentration of powers in the government and a rule by policy, rather than law, initiated by Erdogan’s increasingly authoritarian populism. The discussion at once situates Turkey in the broader milieu of the Arab Spring, especially in terms of Islamist politics and Muslim piety in the public sphere, with some emphasis on ‘Islamo-nationalism’ (Millî Görüş) as a local Islamist variety. Effortlessly blending history, politics, law, social theory and philosophy in making sense of the change, the book uses the concept of mimesis to show that continuity is a key element in Turkish politics, despite the series of radical breaks that have occurred.

The recognition scene is a feature of narrative that has shown extraordinary resilience in literary history and transformative power in works of literature. The evidence lies in its robust survival ...
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The recognition scene is a feature of narrative that has shown extraordinary resilience in literary history and transformative power in works of literature. The evidence lies in its robust survival and reinventions from antiquity to the present time. It thrives in most traditions of storytelling, and across all narrative media, from primitive oral folklore to the most sophisticated contemporary novels and films. In quality it ranges from the artistically sublime to rude cliche. The recognition scene has several key features: in its commonest form, it gives resolving shape to the plot of a story, very often providing ‘the sense of an ending’, and stands for narrative knowledge and enlightenment. It can carry – within a relatively circumscribed moment – the signature of an entire narrative. It is the part of a story that is emblematic of the whole and can thus act as the very token and sterling stamp of fiction, even though it exists in tales that are both imagined and real. In its most classic form, the recognition scene is clearly both a theme and a structuring device – what we learn from and through it – can bring closure to a narrative.Less

Philip F. Kennedy

Published in print: 2016-10-01

The recognition scene is a feature of narrative that has shown extraordinary resilience in literary history and transformative power in works of literature. The evidence lies in its robust survival and reinventions from antiquity to the present time. It thrives in most traditions of storytelling, and across all narrative media, from primitive oral folklore to the most sophisticated contemporary novels and films. In quality it ranges from the artistically sublime to rude cliche. The recognition scene has several key features: in its commonest form, it gives resolving shape to the plot of a story, very often providing ‘the sense of an ending’, and stands for narrative knowledge and enlightenment. It can carry – within a relatively circumscribed moment – the signature of an entire narrative. It is the part of a story that is emblematic of the whole and can thus act as the very token and sterling stamp of fiction, even though it exists in tales that are both imagined and real. In its most classic form, the recognition scene is clearly both a theme and a structuring device – what we learn from and through it – can bring closure to a narrative.

Based on twelve case studies (Senegal, Mali, Nigeria, Niger, Chad, Sudan, Ethiopia, Somalia, Kenya, Tanzania, Zanzibar and the Comoros), this books provides the first comprehensive analysis of Muslim ...
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Based on twelve case studies (Senegal, Mali, Nigeria, Niger, Chad, Sudan, Ethiopia, Somalia, Kenya, Tanzania, Zanzibar and the Comoros), this books provides the first comprehensive analysis of Muslim movements of reform in contemporary sub-Saharan Africa. It looks at patterns and peculiarities of different traditions of Islamic reform, considering both Sufi- and Salafi-oriented movements of reform in their respective historical and regional contexts. It stresses the importance of the local context to explain the different trajectories of development. The books studies the social, religious, and political impact of these reform movements in both historical and contemporary times and asks why some movements of reform have become successful as popular mass movements, gaining influence among African middle class groups, while others failed to attract substantial audiences. It considers jihad-minded movements in contemporary Mali, northern Nigeria and Somalia and looks at modes of transnational entanglement of movements of reform. Equally, the book discusses the biographies of major reformist scholars and addresses the importance of generational dynamics in the development of movements of reform. Against the background of a general inquiry into what constitutes “reform”, the text responds to the question of what “reform” actually means for Muslims in contemporary Africa.Less

Islamic Reform in Twentieth-Century Africa

Roman Loimeier

Published in print: 2016-10-01

Based on twelve case studies (Senegal, Mali, Nigeria, Niger, Chad, Sudan, Ethiopia, Somalia, Kenya, Tanzania, Zanzibar and the Comoros), this books provides the first comprehensive analysis of Muslim movements of reform in contemporary sub-Saharan Africa. It looks at patterns and peculiarities of different traditions of Islamic reform, considering both Sufi- and Salafi-oriented movements of reform in their respective historical and regional contexts. It stresses the importance of the local context to explain the different trajectories of development. The books studies the social, religious, and political impact of these reform movements in both historical and contemporary times and asks why some movements of reform have become successful as popular mass movements, gaining influence among African middle class groups, while others failed to attract substantial audiences. It considers jihad-minded movements in contemporary Mali, northern Nigeria and Somalia and looks at modes of transnational entanglement of movements of reform. Equally, the book discusses the biographies of major reformist scholars and addresses the importance of generational dynamics in the development of movements of reform. Against the background of a general inquiry into what constitutes “reform”, the text responds to the question of what “reform” actually means for Muslims in contemporary Africa.

Masculinities on Clydeside explores the experiences of civilian men on Clydeside during the Second World War. The book principally uses oral history interviews as source materials and understands ...
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Masculinities on Clydeside explores the experiences of civilian men on Clydeside during the Second World War. The book principally uses oral history interviews as source materials and understands subjectivity as a fluid and ultimately continuous concept, retaining personal agency through major historical changes. While men in reserved occupations are understood as extensively influenced by ‘imagined’ discourses, often resulting in feelings of guilt and emasculation, their subjectivities were nonetheless ultimately rooted in their ‘lived’ and immediate local vicinities, and the people and places of their everyday lives. This ultimate relevance of ‘lived’ existence and the everyday also meant that while wartime relations between men and women were clearly shaped by a range of gender discourses and continually renegotiated, gender boundaries were never fixed or truly separate.
The book comprises six chapters. The first provides context to the findings, while the second addresses the issue of masculinities. The third centres upon regional subjectivities, and the fourth looks at wider subjectivities, encompassing national and political identities, class consciousness, religious subjectivities and social activities. The fifth chapter examines women’s experiences of working in reserved occupations in wartime and their interactions with civilian men; the sixth chapter summarises the arguments in the book.Less

Masculinities on Clydeside : Men in Reserved Occupations During the Second World War

Alison Chand

Published in print: 2016-08-01

Masculinities on Clydeside explores the experiences of civilian men on Clydeside during the Second World War. The book principally uses oral history interviews as source materials and understands subjectivity as a fluid and ultimately continuous concept, retaining personal agency through major historical changes. While men in reserved occupations are understood as extensively influenced by ‘imagined’ discourses, often resulting in feelings of guilt and emasculation, their subjectivities were nonetheless ultimately rooted in their ‘lived’ and immediate local vicinities, and the people and places of their everyday lives. This ultimate relevance of ‘lived’ existence and the everyday also meant that while wartime relations between men and women were clearly shaped by a range of gender discourses and continually renegotiated, gender boundaries were never fixed or truly separate.
The book comprises six chapters. The first provides context to the findings, while the second addresses the issue of masculinities. The third centres upon regional subjectivities, and the fourth looks at wider subjectivities, encompassing national and political identities, class consciousness, religious subjectivities and social activities. The fifth chapter examines women’s experiences of working in reserved occupations in wartime and their interactions with civilian men; the sixth chapter summarises the arguments in the book.

This book situates the evolution of citizenship at the centre of state formation under the quasi-colonial mandate administration in Palestine. The book presents a new understanding of the Arabs' ...
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This book situates the evolution of citizenship at the centre of state formation under the quasi-colonial mandate administration in Palestine. The book presents a new understanding of the Arabs' reactions to colonialism and Jewish immigration into Palestine by framing resistance to mandate policies and the early stages of the development of the political project of Palestinian nationalism through the articulated appeals, discussions, ideologies and demands for a political, as opposed to simply legal, identity. It traces how, and to what extent, citizenship became politically linked to nationality and civic identity as a reaction to the legal parameters of the British-created citizenship status in the post-1918 period.Less

The Invention of Palestinian Citizenship, 1918-1947

Lauren Banko

Published in print: 2016-08-01

This book situates the evolution of citizenship at the centre of state formation under the quasi-colonial mandate administration in Palestine. The book presents a new understanding of the Arabs' reactions to colonialism and Jewish immigration into Palestine by framing resistance to mandate policies and the early stages of the development of the political project of Palestinian nationalism through the articulated appeals, discussions, ideologies and demands for a political, as opposed to simply legal, identity. It traces how, and to what extent, citizenship became politically linked to nationality and civic identity as a reaction to the legal parameters of the British-created citizenship status in the post-1918 period.

The book offers fresh insight into the recent political development and contrasting experiences of four Maghreb countries: Tunisia, Algeria, Morocco and Mauritania. The Arab Spring affected them in ...
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The book offers fresh insight into the recent political development and contrasting experiences of four Maghreb countries: Tunisia, Algeria, Morocco and Mauritania. The Arab Spring affected them in different ways. Tunisia underwent profound change as Ben Ali was overthrown in a fortnight. Yet in Algeria, President Bouteflika won an unprecedented fourth term in office despite being too ill to campaign. What explains these variations? Why did Ben Ali’s regime fall and Bouteflika’s survive? Why has Morocco not gone the same way as Tunisia? And what of Mauritania, the often forgotten other Maghreb country? This book addresses these and other questions by using Steven Levitsky and Lucan Way’s celebrated model for examining political transitions to analyse and compare the political development of Tunisia, Algeria, Morocco and Mauritania over the last ten years.Less

Democratisation in the Maghreb

J.N.C. Hill

Published in print: 2016-08-01

The book offers fresh insight into the recent political development and contrasting experiences of four Maghreb countries: Tunisia, Algeria, Morocco and Mauritania. The Arab Spring affected them in different ways. Tunisia underwent profound change as Ben Ali was overthrown in a fortnight. Yet in Algeria, President Bouteflika won an unprecedented fourth term in office despite being too ill to campaign. What explains these variations? Why did Ben Ali’s regime fall and Bouteflika’s survive? Why has Morocco not gone the same way as Tunisia? And what of Mauritania, the often forgotten other Maghreb country? This book addresses these and other questions by using Steven Levitsky and Lucan Way’s celebrated model for examining political transitions to analyse and compare the political development of Tunisia, Algeria, Morocco and Mauritania over the last ten years.

The rise of the Scottish national movement has been accompanied by the emergence of distinct constitutional ideas, claims and arguments, which may affect constitutional design in any future ...
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The rise of the Scottish national movement has been accompanied by the emergence of distinct constitutional ideas, claims and arguments, which may affect constitutional design in any future independent Scotland. Drawing on the fields of constitutional theory, comparative constitutional law, and Scottish studies, this book examines the historical trajectory of the constitutional question in Scotland and analyses the influences and constraints on the constitutional imagination of the Scottish national movement, in terms of both the national and international contexts. It identifies an emerging Scottish nationalist constitutional tradition that is distinct from British constitutional orthodoxies but nevertheless corresponds to broad global trends in constitutional thought and design. Much of the book is devoted to the detailed exposition and comparative analysis of the draft constitution for an independent Scotland published by the SNP in 2002. The 2014 draft interim Constitution presented by the Scottish Government is also examined, and the two texts are contrasted to show the changing nature of the SNP’s constitutional policy: from liberal-procedural constitutionalism in pursuit of a more inclusive polity, to a more populist and majoritarian constitutionalism.Less

Constituting Scotland : The Scottish National Movement and the Westminster Model

W. Elliot Bulmer

Published in print: 2016-08-01

The rise of the Scottish national movement has been accompanied by the emergence of distinct constitutional ideas, claims and arguments, which may affect constitutional design in any future independent Scotland. Drawing on the fields of constitutional theory, comparative constitutional law, and Scottish studies, this book examines the historical trajectory of the constitutional question in Scotland and analyses the influences and constraints on the constitutional imagination of the Scottish national movement, in terms of both the national and international contexts. It identifies an emerging Scottish nationalist constitutional tradition that is distinct from British constitutional orthodoxies but nevertheless corresponds to broad global trends in constitutional thought and design. Much of the book is devoted to the detailed exposition and comparative analysis of the draft constitution for an independent Scotland published by the SNP in 2002. The 2014 draft interim Constitution presented by the Scottish Government is also examined, and the two texts are contrasted to show the changing nature of the SNP’s constitutional policy: from liberal-procedural constitutionalism in pursuit of a more inclusive polity, to a more populist and majoritarian constitutionalism.

The Fatimids’ apocalyptic vision of their central place in an imminent utopia played a critical role in transfiguring the intellectual and political terrains of North Africa in the early tenth ...
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The Fatimids’ apocalyptic vision of their central place in an imminent utopia played a critical role in transfiguring the intellectual and political terrains of North Africa in the early tenth century. Yet the realities that they faced on the ground often challenged their status as the custodians of a pristine Islam at the end of time. Through an examination of a variety of sources including works of taʾwīl or symbolic interpretation, this book illustrates some of the specific structures and functions of Fatimid apocalypticism. It then examines how various components of the apocalyptic myth—especially the utopia that it promised—evolved in response to shifting historical circumstances. The book also focuses on how the evolution of apocalyptic symbolism was related to the Fatimids’ consolidation of authority. The book ends with an extensive analysis of both the ritual and textual dimensions of another apocalyptic event linked to a Fatimid lineage: the Nizari Ismaili declaration of the end of time on August 8, 1164.Less

An Apocalyptic History of the Early Fatimid Empire

Jamel A. Velji

Published in print: 2016-08-01

The Fatimids’ apocalyptic vision of their central place in an imminent utopia played a critical role in transfiguring the intellectual and political terrains of North Africa in the early tenth century. Yet the realities that they faced on the ground often challenged their status as the custodians of a pristine Islam at the end of time. Through an examination of a variety of sources including works of taʾwīl or symbolic interpretation, this book illustrates some of the specific structures and functions of Fatimid apocalypticism. It then examines how various components of the apocalyptic myth—especially the utopia that it promised—evolved in response to shifting historical circumstances. The book also focuses on how the evolution of apocalyptic symbolism was related to the Fatimids’ consolidation of authority. The book ends with an extensive analysis of both the ritual and textual dimensions of another apocalyptic event linked to a Fatimid lineage: the Nizari Ismaili declaration of the end of time on August 8, 1164.

Sex for Sale in Scotland examines the various formal and informal methods that were used to police female prostitution in Edinburgh and Glasgow between 1900 and 1939 and explores how these policies ...
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Sex for Sale in Scotland examines the various formal and informal methods that were used to police female prostitution in Edinburgh and Glasgow between 1900 and 1939 and explores how these policies influenced women’s lives. The book uses a rich combination of police, probation, magistrates’, poor law and voluntary organisations’ records to demonstrate how these organisations worked together to establish a more ‘penal-welfare’ approach towards regulating prostitution in Scotland. By mapping the geography of prostitution, the book argues that prostitution was not necessarily forced into the outskirts of society, either physically or socially.
The book examines both indoor and outdoor prostitution and the relationships that developed among the wide range of people who profited from commercial sex. Particular emphasis is placed on the experiences of the women involved in prostitution, highlighting the poverty, exploitation and abuse they faced, but also the ways in which they negotiated these dangers. This social history of prostitution maps how the organisation, policing and experiences of prostitution developed in an ever-changing urban landscape during a period of extraordinary developments in technology and entertainment, alongside the wider socio-economic changes brought about by the First World War.Less

Sex for Sale in Scotland : Prostitution in Edinburgh and Glasgow, 1900-1939

Louise Settle

Published in print: 2016-06-01

Sex for Sale in Scotland examines the various formal and informal methods that were used to police female prostitution in Edinburgh and Glasgow between 1900 and 1939 and explores how these policies influenced women’s lives. The book uses a rich combination of police, probation, magistrates’, poor law and voluntary organisations’ records to demonstrate how these organisations worked together to establish a more ‘penal-welfare’ approach towards regulating prostitution in Scotland. By mapping the geography of prostitution, the book argues that prostitution was not necessarily forced into the outskirts of society, either physically or socially.
The book examines both indoor and outdoor prostitution and the relationships that developed among the wide range of people who profited from commercial sex. Particular emphasis is placed on the experiences of the women involved in prostitution, highlighting the poverty, exploitation and abuse they faced, but also the ways in which they negotiated these dangers. This social history of prostitution maps how the organisation, policing and experiences of prostitution developed in an ever-changing urban landscape during a period of extraordinary developments in technology and entertainment, alongside the wider socio-economic changes brought about by the First World War.