Maybe you’ve wondered to yourself, “What is Mockingbird all about? And what should I read to get some insight?” If you have, or know your nosy roommate has, this is the primer to get you (or anyone) started. Even if you’re a vintage reader, this issue will sit with you like an old friend. After all, this is what déjà vu is all about: old stories/friends cropping up in new ways you never expected. Here is a collection of refurbished, rewritten posts, talks, and interviews from the dark caverns of the Mockinglibrary, an issue packed with sturdy theology, plenty of personality and, always, light hearts. In a word, it is classic.

So, to tide you over until your copy gets there, here’s the Opener from Ethan and a glimpse at the Table of Contents. Grab them fast! ORDER UP TODAY!

The Missing Word

In broaching the phenomenon that is déjà vu, there is one memory that’s bubbled up from the depths for a lot of Americans recently. The memory is of a smiling, lanky man, who sort of talk-sings off-key, who enters his house and changes out his coat and shoes for a sweater and sneakers.

It’s not that we don’t recognize the man or the place. It’s Mister Rogers, of course, and we’re in his house, which is in his Neighborhood. The déjà vu moment has been brought to us via the new documentary about the man, Won’t You Be My Neighbor? And it’s not that we’ve forgotten having watched this program as children. It’s that when we re-watch these scenes in the documentary—scenes of such simplicity and warmth—we momentarily access a feeling that we can’t quite source. It is a feeling that seems to predate our first experience of the show, and even predates us entirely. We have known the feeling before but we don’t know where from.

The new Mister Rogers documentary was inspired by an Esquire feature written in 1998 by Tom Junod. Junod tells the story of meeting Fred for the first time, in Rogers’ small, dingy New York City apartment. Before he could get down to any of his own questions, Rogers had his own.

“What about you, Tom? Did you have any special friends growing up?”

“Yes, Mister Rogers.”

“Did your special friend have a name, Tom?”

“Yes, Mister Rogers. His name was Old Rabbit.”

“Old Rabbit. Oh, and I’ll bet the two of you were together since he was a very young rabbit. Would you like to tell me about Old Rabbit, Tom?”

To his own surprise, the award-winning journalist jumped into a long lost, favorite story about Old Rabbit. It wasn’t a new story, like the one he was working up for Esquire, but a very old one. He became a child again.

We named this The Déjà Vu Issue out of a similar conviction that the old stories are the ones to pay attention to. This is not to stake a claim on the importance of tradition so much as to say that, while the world is kept spinning by fresh headlines and hot takes, the deepest stories pretty much stay the same. The experience of déjà vu is really the new experience of an old truth, maybe one you forgot you ever knew.

Déjà vu is also the experience of life in repetition. Contrary to the way we prefer to imagine our lives—as linear progressions, moving upward and onward towards an ever-improving end—they instead take on a more circular trajectory. You don’t have to look far for examples: we find ourselves saying things we only ever heard our father say. A history of some great war we read mirrors almost exactly the newspaper’s description of the political climate this week. And that old macramé lampshade in the attic, the one you nearly got rid of, is now all the rage.

Still, if these were the only kinds of repetitions, then déjà vu would be a harbinger of despair, a reminder that nothing ever changes. But Christianity proclaims that these are not the only repetitions we experience in life. The Christian faith announces that something—someone—broke through these circular histories and offered something truly new. It proclaims that this something new is like a fountain that continues to spring up all the time—it is good news, hope for a change, and it continues to surface in unexpected ways. In our own lives, we may see it crop up out of nowhere, much like déjà vu: we’ve never seen it before, but then again, maybe we have.

Mockingbird is named after this phenomenon of repetition: a mockingbird repeats what it hears. We are a group of people who have, in some way or other, witnessed paranormal déjà vu. We have experienced it in our lives, we have seen it bubble up in places no one expected it to, and we have felt compelled to share that story with others. Whenever it shows up it may be a new story on its own, but it’s really just an extension of the very old story that gave us the good news to begin with.[1]

This issue makes use of old stories to go back to the Old Story. The essays collected herein were published earlier in Mockingbird’s tenure—as blogposts, in chapters of books, in talks at conferences—and have been polished and reworked here in hopes to tell it, all over again, for you. We share parenting lessons from the late child psychologist Dorothy Martyn and the final interview with Robert Farrar Capon. We talk law and gospel, cross and glory, Halloween candy and wedding dresses, girly boys and gorilla moms. We also have a handful of brand-new lists and three brand-new poems from Mary Karr. Some of it you may remember, but none of it will be the same—that’s the way déjà vu works.

Later in that Esquire piece, after Tom Junod has followed Mister Rogers around Penn Station, and joined him on his daily morning swim and seen his office in Pittsburgh, he gets a sense that there is something heroic about the man. Despite the zip cardigans and wide-eyed wonder, maybe Mister Rogers himself is an agent of some kind of power, a reminder of an Old Story he never fully got to hear. He calls this Old Story “grace.”

What is grace? I’m not certain; all I know is that my heart felt like a spike, and then, in that room, it opened and felt like an umbrella. I had never prayed like that before, ever. I had always been a great prayer, a powerful one, but only fitfully, only out of guilt, only when fear and desperation drove me to it… and now this was it, the missing word, the unuttered promise, the prayer I’d been waiting to say a very long time.

This missing word is what we hope you find here too.

[1] When we were initially planning this issue, we had thought of it as a Greatest Hits Issue. Besides the inherent judginess of such a theme, there was something else about it that didn’t seem to ring true. It was only after pulling these essays together that we realized why: it wasn’t just about which essays were our favorites, or garnered the most attention, it was also which stories have portrayed this Old Story so powerfully.

About

WHAT: Mockingbird seeks to connect the Christian faith with the realities of everyday life in fresh and down-to-earth ways.

WHY: Are we called Mockingbird? The name was inspired by the mockingbird’s peculiar gift for mimicking the cries of other birds. In a similar way, we seek to repeat the message we have heard – God’s word of grace and forgiveness.

HOW: Via every medium available! At present this includes (but is not limited to) a daily weblog, weekly podcasts, a quarterly print magazine, semi-annual conferences, and an ongoing publications initiative.

WHO: At present, we employ four full-time staff, David Zahl, Ethan Richardson, Margaret Pope and CJ Green, and four part-time, Sarah Condon, Bryan Jarrell, Luke Roland and Marcy Hooker. They are helped and supported by a large number of contributing volunteers and writers. Our board of directors is chaired by The Rev. Aaron Zimmerman.

WHERE: Our offices are located at Christ Episcopal Church in Charlottesville, VA.

WHEN: Mockingbird was incorporated in June 2007 and is currently in its 11th year of operation.

Online Giving

The work of Mockingbird is made possible by the gifts of private donors and churches. Our fundraising burden for 2018 is roughly $360,000, and with virtually no overhead, your gifts translate directly into mission and ministry. Can you help? Please feel free to email us at info@mbird.com if you have any questions or would like more information.

As a convenience, we are set up to accept online donations via Paypal. This method will allow you to give with a credit card, in any amount you wish. Simply click on the button below and follow the instructions.