New International VersionThe Ziphites went up to Saul at Gibeah and said, "Is not David hiding among us in the strongholds at Horesh, on the hill of Hakilah, south of Jeshimon?

New Living TranslationBut now the men of Ziph went to Saul in Gibeah and betrayed David to him. "We know where David is hiding," they said. "He is in the strongholds of Horesh on the hill of Hakilah, which is in the southern part of Jeshimon.

English Standard VersionThen the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon?

New American Standard Bible Then Ziphites came up to Saul at Gibeah, saying, "Is David not hiding with us in the strongholds at Horesh, on the hill of Hachilah, which is on the south of Jeshimon?

King James BibleThen came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

Christian Standard BibleSome Ziphites came up to Saul at Gibeah and said, "David is hiding among us in the strongholds in Horesh on the hill of Hachilah south of Jeshimon.

Contemporary English VersionSome people from the town of Ziph went to Saul at Gibeah and said, "Your Majesty, David has a hideout not far from us! It's near Horesh, somewhere on Mount Hachilah south of Jeshimon.

Good News TranslationSome people from Ziph went to Saul at Gibeah and said, "David is hiding out in our territory at Horesh on Mount Hachilah, in the southern part of the Judean wilderness.

Holman Christian Standard BibleSome Ziphites came up to Saul at Gibeah and said, "David is hiding among us in the strongholds in Horesh on the hill of Hachilah south of Jeshimon.

International Standard VersionPeople from Ziph came up to Saul at Gibeah and informed him, "David is hiding with us in the strongholds in Horesh and on the hill of Hachilah south of Jeshimon, isn't he?

NET BibleThen the Ziphites went up to Saul at Gibeah and said, "Isn't David hiding among us in the strongholds at Horesh on the hill of Hakilah, south of Jeshimon?

New Heart English BibleThen the Ziphites came up to Saul to Gibeah, saying, "Doesn't David hide himself with us in the strongholds in the wood, in the hill of Hachilah, which is on the south of the desert?

GOD'S WORD® TranslationThen the men of Ziph went to Saul in Gibeah. They said, "David is hiding with us in fortified camps at Horesh on the hills of Hachilah, south of Jeshimon.

JPS Tanakh 1917Then came up the Ziphites to Saul to Gibeah, saying: 'Doth not David hide himself with us in the strongholds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

New American Standard 1977 Then Ziphites came up to Saul at Gibeah, saying, “Is David not hiding with us in the strongholds at Horesh, on the hill of Hachilah, which is on the south of Jeshimon?

Jubilee Bible 2000Then those of Ziph came to Saul to Gibeah, saying, Does not David hide himself with us in strong holds in the woods in the hill of Hachilah, which is on the right hand side of the wilderness?

King James 2000 BibleThen came up the Ziphites to Saul to Gibeah, saying, Does not David hide himself with us in strongholds in the forest, in the hill of Hachilah, which is on the south of Jeshimon?

American King James VersionThen came up the Ziphites to Saul to Gibeah, saying, Does not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

American Standard VersionThen came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in the strongholds in the wood, in the hill of Hachilah, which is on the south of the desert?

Douay-Rheims BibleAnd the Ziphites went up to Saul in Gabaa, saying: Lo, doth not David lie hid with us in the strong holds of the wood, in mount Hachila, which is on the right hand of the desert.

Darby Bible TranslationAnd the Ziphites came up to Saul to Gibeah, saying, Does not David hide himself with us in strongholds in the wood, on the hill of Hachilah, which is on the south of the waste?

English Revised VersionThen came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in the strong holds in the wood, in the hill of Hachilah, which is on the south of the desert?

Webster's Bible TranslationThen came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

World English BibleThen the Ziphites came up to Saul to Gibeah, saying, "Doesn't David hide himself with us in the strongholds in the wood, in the hill of Hachilah, which is on the south of the desert?

Young's Literal Translation And the Ziphites go up unto Saul to Gibeah, saying, 'Is not David hiding himself with us in fortresses, in the forest, in the height of Hachilah, which is on the south of the desolate place?

1 Samuel 24:1Now when Saul returned from pursuing the Philistines, he was told, saying, "Behold, David is in the wilderness of Engedi."

1 Samuel 26:1Then the Ziphites came to Saul at Gibeah, saying, "Is not David hiding on the hill of Hachilah, which is before Jeshimon?"

1 Samuel 26:3Saul camped in the hill of Hachilah, which is before Jeshimon, beside the road, and David was staying in the wilderness. When he saw that Saul came after him into the wilderness,

Psalm 54:1For the choir director; on stringed instruments. A Maskil of David, when the Ziphites came and said to Saul, "Is not David hiding himself among us?" Save me, O God, by Your name, And vindicate me by Your power.

Treasury of Scripture

Then came up the Ziphites to Saul to Gibeah, saying, Does not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

on the south [heb] on the right hand. Jeshimon. or, the wilderness. Eusebius places Jeshimon ten miles south of Jericho, near the Dead Sea; which agrees extremely well with the position of Hachilah, as stated by Calmet.

(19) The Ziphites.--The words of these Ziphites, and the king's grateful reply, show that they were very warm adherents of Saul, entirely devoted to his fortunes, and well aware of his passionate desire to be rid of David.

On the south of Jeshimon.--Jeshimon is not the name of a place, but it signifies a "desert" or "solitude" (see Isaiah 43:19). It is used here for the "dreary desert which extends between the Dead Sea and the Hebron Mountains. . . . It is a plateau of white chalk, terminated on the east by cliffs, which rise vertically from the Dead Sea shore to a height of above 3,000 feet. The scenery is barren and wild beyond all description."--Conder: Tent Life in Palestine. This is the wilderness of Judea spoken of in Matthew 3:1. David was just then encamped with some of his followers in some thickets bordering on this trackless desert. The Ziphites evidently knew the country well, not only the hills, but the solitary wastes stretching out at its base. They were willing and ready, if Saul's trained soldiers marched into their neighbourhood, to act as their guides in the pursuit or the famous outlaw and his men. They kept their promise faithfully, and in the pursuit which followed the arrival of Saul and his forces, David was in extreme danger of capture. The news that the Philistines had invaded the territories of Saul in great force hastily summoned the king from the district, and David was thus saved from a destruction which appeared to be imminent.

Verses 19, 20. - The Ziphites. Rather, "some Ziphites," or "people of Ziph," as there is no article. They tell Saul that David was hiding in the fastnesses of the wild region in their neighbourhood, and especially in the hill of Hachilah, a ridge that ran along eastward of Maon. Conder recognises it in the long ridge called El Kolah, running out of the Ziph plateau towards the Dead Sea desert. It lay on the south of Jeshimon, or rather "on the right hand of the desert." Jeshimon is not a proper name, but means any desert (Psalm 107:4; Isaiah 43:19), though it is used specially of the desert of Sinai in Deuteronomy 32:10, and of that of Judah here and in Numbers 21:20; Numbers 23:28. Conder ('Handbook,' p. 213) calls it "the dreary desert which extends between the Dead Sea and the Hebron mountains. It is called Jeshimon, or 'Solitude,' in the Old Testament, and 'wilderness of Judea' in the New (Matthew 3:1). It is a plateau of white chalk, 2000 feet lower than the watershed, and terminated on the east by cliffs which rise vertically from the Dead Sea shore to a height of about 2000 feet. The scenery is barren and wild beyond all description. The chalky ridges are scored by innumerable torrents, and their narrow crests are separated by broad flat valleys. Peaks and knolls of fantastic forms rise suddenly from the swelling downs, and magnificent precipices of ruddy limestone stand up like fortress-walls above the sea. Not a tree nor a spring is visible in the waste, and only the desert partridge and the ibex are found ranging the solitude. It was in this pathless desert that David found refuge from Saul's persecution, and the same has been a place of retreat from the days of Christ to the present time." The Ziphites assure Saul that from their knowledge of this region they shall be able, if he come in force, so to guide him as that David must fall into his hands.

Then came up the Ziphites to Saul to Gibeah,.... Who though he had been out in quest of David, yet was now returned to Gibeah, the place of his residence, and where he kept his court; and hither came the Ziphites, the inhabitants of Ziph, in the wilderness of which David hid himself, with a proposal to deliver him to Saul; for though they were of the same tribe with David, yet being terrified with what Saul had done to Nob, they thought it best for their own security to inform Saul where he was, and make an offer to deliver him to him. Some interpreters, as Kimchi, think that this was done before Jonathan was with Saul, and should be rendered, "the Ziphites had come up to Saul"; and hence it is before said, and David saw, &c. for he had heard that the Ziphites should say to Saul, that David had hid himself there; and at this time it was that David wrote the fifty ninth psalm, Psalm 54:1,

saying, doth not David hide himself with us in the strong holds in the wood; which is in the wilderness of Ziph, in their neighbourhood; they were informed he had hid himself there, and they thought it their duty to let the king know of it: and particularly

in the hill of Hachilah, which is on the south of Jeshimon? Hachilah is by Jerom (q) called Echela; and he speaks of a village of that name seven miles from Eleutheropolis, and of Jeshimon as ten miles from Jericho to the south, near the dead sea; on the top of this hill, which was an ascent of thirty furlongs or about four miles, Jonathan the high priest built a castle, and called it Masada, often spoken of by Josephus; who says (r), that Herod built a wall around it of seven furlongs or about a mile, twelve cubits high, and eight broad, and thirty seven towers of fifty cubits stood in it.

19-23. Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us?—From the tell of Ziph a panorama of the whole surrounding district is to be seen. No wonder, then, that the Ziphites saw David and his men passing to and fro in the mountains of the wilderness. Spying him at a distance when he ventured to show himself on the hill of Hachilah, "on the right hand of the wilderness," that is, the south side of Ziph, they sent in haste to Saul, to tell him of the lurking place of his enemy [Van De Velde].

23:19-29 In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellent in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, Isa 7:9.