Just like we have senses to see, hear, feel, smell and taste a world experienced to be outside of us, we have similar ones to sense an inner realm. To use the inner senses, or go beyond the senses we normally use, namely, the outer ones, they must be more or less turned off.

The more you do not focus on something specific in the world, that the outer senses seem to produce, the more they are closing down and the less you see a definable world. To be completely defocused for a moment feels like you die from the world of the outer senses, which may be why the New Testament says that St. Paul died daily.

A complete transition from the outer senses to the inner ones can be very uncomfortable. Some choose to die instead of going through this phase. But the most fight to remain as a person in the world experienced by the outer senses, as that is where they consider life to be.

Vomiting is a way to stop frightening things from coming upPsychologically speaking it is said, that when suppressed feelings are about to surface, some unconsciously choose to vomit instead of facing them. It is a bit the same in the total transition from outer to inner senses, in the sense that part of you are afraid of the unknown and try avoiding it by doing something very physical like vomiting.

But it is best to avoid vomiting in the phase of the total transition from outer to inner senses, and instead face the extreme discomfort by including it precisely as it is without trying to understand or embrace, so you are what is in the moment and nothing else. Then it is over. It may be easier said than done, and it may take a long time to pass the apparent discomfort.

At a very young age when one of my inner senses opened, the outer ones were fully turned off, so there was nothing to block out the enlightenment of that which is one. I had been driving a taxi for 15 hours and was exhausted to the extent that I confused traffic lights for customers trying to hire a cab.

When I finally returned home from work, there was no energy left to fight the inner sense called the third eye to open up and burn away everything that appeared to be Alexius in a world where there seems to be more than one, so that there was no belief in something definable to hide there is no more than the formlessness of that which is one.

In deep sleep or big exhaustion, you do not sense apparent differences to make a difference, which is the invitation the enlightenment of that which is one is waiting for. The graphic is grabbed from the web.

Deep, deep sleep
The inner senses are like the outer ones in the way, that if one of them is intensely used, the other ones seem to be somewhere in the background. In other words, one sense dominates at a time. For me, it was the most known of the inner senses, that dominated, when the inner senses opened up, namely the ability to ´see´ light. Not a light though that can be compared to anything you can see with the two eyes of the outer senses.

The Bhagavad Gita compares this light to light from thousands of suns, but I would not do that. To compare it to something is to say, there is something to see, that can be defined by time and space. It is not a light that illuminates something. There is nothing to see – not even light because there is no consciousness of being someone. There is just light and nothing else.

Soon after I bid welcome the visual aspect of the enlightenment of that which is one, the inner ear opened with ethereal harmonies sounding like bells but in a lot crisper and softer way than the mundane ones. Regarding the opening of the inner eye, I had no discomfort in the transition. Guess I was too exhausted to fight the opening of it. Speaking of the opening of the inner ear, I think it happened in what Buddha called the deep sleep.

If you sleep very, very deep, the concept of an ´I´, that experience something, is gone, and so there is nobody to fight the flow. It was in such a profound sleep that my inner ear opened up just like that.

The focus and concentration needed to read books enhances the belief in being and having something specific, contrary to defocusing that initiates the flow towards the formlessness of oneness.

The above is not much of an explanation of the deep sleep, but as I have not read the Buddhist statements, which are probably full of fancy names for levels and whatnot, all I know is from deep sleeping myself – or rather not doing it, as there is nobody there. That is why all I have are vague memories.

Always on the run from something to something better, so that you do not see, that which is you is the best. The graphic is grabbed from the web.

The desire to escape that which is one is the reason, you must belief it is possible to be someone in a world where there seems to be more than one, so you appear to be and have more than another one. Escape is so deeply rooted in the belief system, that it governs everything you seem to do.

Even if you change your mind and want oneness instead of separation, you still think you need to escape the enlightenment of that which is one. That is until you realise, it is yourself that you want to escape, because that which is you is no different from that which is one.

Tasting the sweetness of that which is oneTo taste the sweetness of that which is one, which is like a flavour of milk and honey with a hint of liquorice or sometimes strawberry was not without discomfort for me. My body acted like it had been attacked by something dangerous and panicked by making vomit reflexes. But when I did not try to escape it, the panic turned out to be a lid on a jug of a smoothie-like texture, that in some scriptures are called the nectar of life.

This is very much told in retrospect because as the enlightenment as that which is one cannot be experienced, this aspect of it is rather the tastelessness of nothingness. It was not after having had several glimpses of this aspect, which is an experience of a transparent sweet smoothie like flavour, that I realised I must have bid welcome this aspect of the enlightenment of that which is one, because I had a memory of this taste in its extreme and most pure form, namely the tasteless formlessness of that which is one.

When the biological system of the body does not function anymore, the world of the outer senses cannot be experienced. For almost half an hour, however, you remain in the world of the inner senses, and as it is only in the world of the outer senses the belief in being someone specific can be upheld, nobody is dying. That is if you do not fight the world of the inner senses by holding onto something specific, that reminds you of something in the world of the outer senses.

Last night I finally died from the outer sense of feeling a tangible worldThe inner sense of feeling has not been easy for me to get in touch with. It took many years of discomfort, vomiting, being hospitalised and at times losing the ability to balance – just to mention a few of the unsettling things, I have encountered as a person in the world getting closer to this inner sense.*

But last night in a very deep sleep I got so close, that I completely died from the outer sense of feeling a world defined by past experiences. In other words, the belief in being Alexius was momentarily undone, so that the enlightenment of that which is one was bid welcome – not in a visual but emotional way though. First, there was discomfort from not feeling my body to be separated from the bed. It was as if everything was electric and full of tiny bubbles.

Next, it turned into one feeling of nothingness, in the sense that there was nothing tangible – neither Alexius. Calling it a feeling is not entirely correct, because there is nobody to feel it … and nobody to remember it. In other words, what I am writing is based on vague memories, that I seem to be able to pick up from what feels like very far away and yet right here.

I remember, it was not like in a world defined by time and space, where there seem to be different events happening in sequences of time. There was no time. Everything was happening simultaneously.

It was one perpetual present and still is. This, however, cannot be described in a world of linear time, so it seems as if it happened in the past. Yet there was and is no difference between that which I am and the non-tangible feeling of one eternal presence of nothing but sizeless bubbles. This should not be understood that I am in a state like that in a world where there seems to be more than one, but that I know I am not there, because there is no more than that which is one.

Until that night I only had glimpses of the emotional aspect of that which is one, which is to emotionally experience the vibration that Aum, Sohang or The Word of God symbolises. The feeling of this vibration can be compared to the feeling you have in the body when quickly drinking the bubbles from a Coca-Cola, or from sensing the purring of a cat. If you want to learn how to feel and hear this vibration check, the article Life has no secrets.

Back in a world where there seems to be more than one
To leave the enlightenment of that which is one and reappear as a person in the world of the outer senses, all that is needed is to perceive something, as this is based on separation. I remember from years ago, when I came back from my first intense glimpse of the vibration that Aum, Sohang and The Word of God symbolises, there had been a wish to live as opposed to dying. Such a contrast – or any other for that matter – is only applicable in a world where there seems to be more than one, so again Alexius appeared to be there.

To experience the enlightenment of that which is one, there must be someone to experience it, but that is not possible, as it takes more than one to experience something. Alexius´ Enlightened Non Teachings therefore discerns between the enlightenment of that which is one, which cannot be experienced, and glimpses of it, which is an experience of it, that is comparable to watching a movie trailer, that is just a sample of the whole movie.

Any experience is an illusion, as it takes more than one to experience something and there is no more than that which is one
The outer and inner senses are two sides of the same coin – that is why it is easy to shift between them and also why they both are part of a world where there seems to be more than one. In other words, the glimpses of enlightenment that can be experienced via the inner senses are not the ultimate reality. Well, in fact, nothing is.

As a world where there seems to be more than one is an illusion, there is nothing to wake up from and nothing ultimate to come back to. If there was, a world where there seems to be more than one would not be an illusion. Consequently, this article is as illusionary as a street sign pointing towards for example New York. It is just a pointer, and not what it is pointing towards.

We all know, the world presented to us in a set of virtual reality glasses is not real. Yet most have forgotten, that neither is the world presented to us by the senses. The graphic is grabbed from the web.

We all know, that within the framework of a world where there seems to be more than one, the world simulated in virtual reality glasses is not real, and that when you take off the glasses, everything that appeared to be in the virtual world disappears, so that is not something to disturb you from seeing what is supposed to be the real world.

The world of the inner senses with glimpses of the enlightenment of that which is one shows us the same is true in regards to the world that is experienced with the outer senses because it fades out the more the outer senses are turned inwards towards.

When the enlightenment of that which is one is bid welcome, there is nothing to experience, as it takes more than one to experience something.

But the experience of this inner world** full of lucid light, ethereal music, sweet nectar or bubbles of nothingness disappears, if the outer senses are completely closed off, as the contrasts, that glimpses of enlightenment seem to be made off, will dissolve, so there are no glimpses to experience, neither somebody specific to experience them – and therefore not something to hide, there is nothing but one perpetual present.

From the perspective of a world where oneness is divided into more than one, there is literally nothing in that which is one. But from the standpoint of oneness – though no such thing is possible, as it requires more than one to have a view of something – there is everything in that which one, as it is formless and therefore never ends.

Kind regards
Alexius

*) When rereading this article much later all memories of discomfort is gone, so do not worry, you will be OK if you choose to go with the flow of the inner senses.

**) Please do not take the expression in Alexius´ Enlightened Non-Teachings about an inner and outer world too literal. It should not be understood as there is a world inside of you. There is nothing inside or outside of you. The inner world rather refers to something, that it is not experienced to be in the world, you perceive to be outside of you.

NOTE ABOUT DYING FROM THE WORLD OF THE OUTER SENSESTo die from the outer senses and return to them again can be compared to rebooting a computer. You feel like a blank slate when coming back. The transition though of leaving the imagination of a world where there seems to be more than one and going where you cannot go, namely where there is no more than the formlessness of that which is one, can be full of fear and discomfort, and that there is a chance, you will not make it back to a world where there seems to be more than one with a sane mind. There are no guarantees.

NOTE ABOUT MULTITASKING BETWEEN INNER AND OUTER SENSESWhen you open up to the inner senses, they reveal their world at their own accord, which may be inconvenient in regards to the world that is experienced with the outer senses, so make sure to stay away from things and places, where the focus on the world of the outer senses is needed when you sense the inner senses are knocking at the door.

Life has no secrets. It is impossible because life is that which is one and it takes more than one to have a secret. So how come so many are wondering about what it is and where to find it. The answer lies in the previous sentence. Life is that which is one, so if you believe to be in a world where there seems to be more than one, you are without life. In other words, even though the oneness of life is used to experience a world where it seems to be divided into more than one, it is not there – just like a physical body is not in a dream, regardless being the host of it.

Some like to think, that The Word of God is something written, though nothing in the New Testament indicates that. In fact The Word of God can neither be written or spoken. The graphic is grabbed from the web.

»In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.« John 1:1, Aramaic Bible in Plain English.

Unfortunately most of those reading the New Testament think, that what is written there is ´The Word of God´. But as god is that which is one and it takes more than one to write or read, the New Testament has nothing to do with ´The Word of God´.

An echo of that which is one, however, can be heard and felt in a world where there seems to be more than one. Christianity calls it for The Word of God, and in Eastern religions, it is often symbolised by the words Aum and Sohang. You could say that the oneness of life sends out an echo of itself to call you home. This echo though does not reveal what oneness is, but what it is not, namely the nothingness in which you believe to be someone definitive in a tangible world. But as you have never left the oneness of life, since it is formless and therefore endless, it is, of course, a metaphor that it is calling you home.

Yet it seems possible to believe that you are someone definitive separated from the formlessness of oneness. This article is written within the context of this belief. In other words, it is within this context, hearing or feeling the echo of oneness is a call for going home.

This echo is not a sound with a beginning and end, so it is not a word that can be written or spoken. But it can be heard and felt, and that is very easy. Hardly anybody wants to hear or feel it though because to appear as someone special in a world where there seems to be more than one you must always be right since being wrong makes you appear to not be special. Not believing to be special is, however, the prerequisite for hearing and/or feeling the echo of oneness.

Approaching the echo of oneness through ´The Word of God´ may be even more confusing than the endless chanting of ´Aum´ or ´Sohang´, as it is not a word that means anything.

The vibration that Aum, Sohang or The Word of God symbolises is …… not a secret though it appears to be so if you are searching for an elitist understanding of it rather than actually hearing or feeling the vibration, which can be heard or felt whenever you do not focus on hearing or feeling something specific.

When you hear or feel the unpronounceable echo of oneness, the sense of being someone definitive disappears. Thus there is nothing to transform.

For ages people have been chanted Aum and Sohang or speculated about the meaning ofThe Word of God, assuming that if they just kept going on, the secret behind them would miraculous be revealed. But only the special self (read more about that here) looks for miracles because it thinks it is in charge of itself and it cannot make it. That which is one has no miracles to reveal because it takes more than one to reveal anything, and there is no more than that which is one.

Many may already have heard or felt the echo of oneness coming from the edge of the universe, but as they are biassed towards something mysterious and sensational, they do not pay attention to the quiet humming, that constantly is there, as it is the basis for the experience of a world where there seems to be more than one.

It only takes one ´chant´ of Aum or Sohang to hear of feel the echo of oneness. That is if you are not looking for peak experiences of an almighty god, love or something mysterious and sensational that can be mentally explained.

To tune into hearing the echo of oneness …… first say the two letters of AUM very slowly and when you come to M, do not really say but whisper it until you say nothing and there is a gentle humming coming from somewhere in the distance. This is the echo of oneness.

The Hindi symbol of Sohang is grabbed from the web.

You can also get in touch with this distant humming by saying sohang – eventually combined with listening to the sound coming from the breath. Say so when breathing in, and after a tiny break say hang when breathing out. The so is not really important, except for tuning in. The same applies to the first part of hang. After having said so-ha(n) you remain on (a)ng at the end of breathing out, and then let the sound continue by itself – what remains without you saying anything is the humming, that is the echo of oneness.

Another way to hear the echo of life is to stop focusing on any sound in particular until you cannot distinguishing the sounds that you are hearing from each other. Hence they turn into one sound, namely the echo of oneness.

One of the first times Alexius heard this humming from the edge of the universe, he was busy handing out flyers on a pedestrian street, and just like that the sum of all sounds turned into a distant humming that cancelled out the noise of the street – also the feeling of being there, as the sum of all feelings turned everything into a transparent one.

Knowing it is there, it is easier to connect with it
When Alexius was a child, he preferred the music from a radio station called Radio Luxembourg. It was very hard to tune into it in his native country Denmark because it was on a frequency located between two very noisy stations. But as he knew of its existence and also where to look, with much determination and the finest subtlety he succeeded in tuning into Radio Luxembourg.

Likewise, you, in the same manner, should be able to tune into the echo of oneness, now that know about the humming of oneness from the edge of the universe. If there appear to be too much noise in the head – especially the left side can be full of noise from the working of the brain – listen to your right side without focusing on anything in specific.

To feel the echo of oneness
Apart from hearing the vibration, that Aum, Sohang and The Word of God symbolises, you can also feel it – especially if you are more emotional than audio minded. Just do the same steps as above but put more weight into feeling it. Feeling it can be compared to sensing your body purring like a cat, or like it trembles of fear but without fearing of anything, or shaking of coldness but more lightly and not feeling cold or anything else specifically, or feeling the effect of quickly drinking the foam of Coca-Cola which in this case is not limited to bubble or tingle in a specific part of the body or in that alone but all over.

In more intense moments it may feel like you are nothing but the vibration from an earthquake or from a big laundry machine on the spin cycle. It is not just in the body but also outside of it, as if there is no transition between it and the appearances that seem to be outside of it. If you do not panic but go with the flow of it, you forget about the body and anything outside of it, so there is no memory to hide, there is no more than the formlessness of oneness.

And as it takes more than one to be something, what you believe to be is no more. In other words, contrary to the experience of a mild tingling in the body, the intense version of it ends up in having no experience at all, since there is nobody to experience it. Normally the reflexes of fear for not being someone definitive quickly produce experiences of more than one, so you again appear to be someone in a world where there seems to be more than one.

That is what in Alexius´ Enlightened Non-Teachings is called the enlightenment of that which is one, but that is a story for another article, as this one is devoted to the experiences of it in the form of hearing or feeling the vibration that Aum, Sohang or The Word of God symbolise. These experiences are not the enlightenment of that which is one but glimpses of it. See the appendix regarding the enlightenment of that which is one versus glimpses of it.

Feeling or hearing the echo of the primordial vibration is basically the same – like two sides of the same coin. It is not advisable though to encompass both at the same time. Well, it is possible to encompass any of them but to be encompassed by them one by one.

In the case of Alexius he is more into hearing than feeling, so it took him a long time to feel the echo of oneness, and when he finally did – after several years – the belief in being someone specific was momentarily undone, so there was nothing definable fencing off the aspect of feeling the enlightenment of that which is one, which you do not feel as there are no conscious of you being someone definitive.

What does it sound like?Some people complain that their neighbour is vacuuming while they are meditating, but most likely the neighbour is at sleep and it is not the sound of a vacuum cleaner you hear but the distant vibration from the edge of the universe that Aum, Sohang or The Word of God symbolises.

If you look for a big and special experience, you may brush off something so simple as the gentle humming coming from the edge of the universe and yet from nowhere. The humming can also be compared to the distant sound of the air conditioning in a big place like a supermarket or an airport. It can also be compared to the sound of a wave at the shore, that never stops going up.

Already familiar with the humming that Aum, Sohang and The Word of God symbolises, you do not tune into it all the time, if you still want to appear as someone in a world where there seems to be more than one. But you may tune into it every now and then just to make sure you have not forgotten the key to the formlessness of oneness – just like you sometimes may check your pocket to hear or feel, that you have not forgotten the key to your physical home.

Life has nothing to give because life is that which is one and it takes more than one to give somethingLet us return to the idea of the so-called secrets of life. What secrets does life hide? None. Were you asked to buy a book or take a special course to know what Aum, Sohang and The Word of God is a symbol of? No, and you did not have to wait until the end of the article to read about how to hear or feel the echo of life. You got it right away without beating about the bush.

If you have peculiar questions like: What is life and what is the meaning of it, you have separated yourself from it – or rather imagined that it is possible to do so, because separation from that which is one is not possible, as there is no more than that which is one, since it is formless and therefore endless.

So whatever you imagine to be and have in a world where there seems to be more than one is not real. Yet you like to believe, that if you try hard enough, life will reveal its secret reality to you. But life has nothing to reveal because life is that which is one and it takes more than one to reveal anything.

The above article is Alexius´ way of communicating, how you actually can hear and feel an echo of oneness. To use ´Aum´ or ´Sohang´ as a stepping stone for that is not a new idea, but so far it has mostly been promoted in mysterious ways by people, who do not hear or feel it themselves, but hope that if they repeat those words again and again a miracle will happen. Looking for that, however, they will miss the gentle humming coming from the edge of the universe.

It was not through the words ´Aum´ or ´Sohang´ that Alexius started to hear or feel the humming, that they symbolise. Since his teenage years he has been used to being ´lifted´ by this humming – for example while watching a movie, having a walk with his parents or sitting all by himself in a park. And so when he was about 40 years old it suddenly dawned on him, that this is what people are trying to reach, when chanting ´Aum´ or ´Sohang´.

It is not about reaching it though, but to tune into it so that it reaches you. When Alexius can do this so can you, because even though you may appear to be different from him, what makes it possible for the two of you to experience you are different is the same, namely the formlessness of oneness from where this humming comes.

APPENDIX:
As it takes more than one to experience something, the enlightenment of that which is one cannot be experienced. Yet glimpses of it can be experienced in the form of seeing, hearing, feeling or tasting it. In other words, to hear or feel the vibration that Aum, Sohang and The Word of God symbolises is to have a glimpse of the enlightenment of that which is one.

PART 1:
Traditional eastern meditation, as it is carried out all over the world, seems to be all about emptying the mind for thoughts, whereas the western meditation founded on Christianity seems to be about filling it with ideas of god.

Both the experience of emptying or filling the mind is a construction of thoughts.

The mind though is not a fact, but a construction of thoughts, that you have chosen to believe is real. So whether subtracting from this belief or adding to it, the result is just another belief.

To think that you can stop thoughts is an imagination based on the belief, that you are someone definitive – if you did not believe this, there would be no thoughts to stop, as there would be nobody thinking them …

If you do not believe thoughts to be yours, you cannot appear to be someone specific in a world of duality, so without them, you could not meditate. In other words, meditation is a multiplication of thoughts.

Who but the very dirty, needs to meditate every day to purify themselves. I do not even wash my clothes daily. Why should I clean them, when they are not dirty?

It is a con trick conducted by the rogue consciousness of the self (read more about the rogue consciousness of the self here), that meditation will purify, change or transform you. In the disguise of a do-gooder – sometimes called a guru – it promises you, that thoughts will disappear when you meditate so that there is nothing to disturb you from being at peace. Still, most have the opposite experience, namely that there appear to be more thoughts when they start meditating (read more about that here). If they dare to complain about it, they are in a patronising way told that this is part of the healing process.

Anything that involves more than one is an illusion, so the same applies to Alexius´ Enlightened Non-Teachings. In other words, they are not different from anything else in a world where there seems to be more than one, except if they are useful for you in regards to exposing the illusion of such a world.

There is, however, nothing to heal but the sick belief that it is possible to be and have more than the formlessness of that which is one.

Meditation does not give you lasting peace or transform you into a higher state of being, and the teacher of meditation has not something, that you do not have yourself. You need no help, because all what is needed is that which makes it possible to experience a the world where there seems to be more than one, namely that which is one, and everybody has that.

What to conclude? Not much really, maybe to say that thoughts have no power unless you use them to prove you are someone specific because doing so you become a victim of them. Meditation, however, will not change that. On the contrary, mediation will enhance the belief, that you are someone specific because the reason you meditate is to fix the problems resulting from believing to be someone definitive.

There is no problem, but the belief in being someone specific.

So if anything should be stopped, it is the belief, that thoughts are yours. They only seem so, because you are holding onto them as if they are in you and therefore are you, and consequently appear to prove your existence as someone in the world. The same purpose is also the behind the idea of stopping them, except that in this case it is not about your existence as someone in the world, but about becoming someone different from it, namely a so-called spiritual person.

That which is you is not someone definitive but the formlessness of that which is one. And as formlessness is endless and therefore everything, so is you. Consequently it is not possible to become centred, higher or anything else.

But to make long short, there is nothing to be or become, as that requires more than one and there is no more than that which is one.

PART 2:
Thoughts are only disturbing when you believe they are yours. And this you only believe, because they apparently can be used to prove, you are someone special and important. But if there is no need to be that, there is nobody to impress and nothing to search for.

Consequently, there is no sense in constructing anything specific out of thoughts, so they are not bid welcome. Hence they do not appear to be disturbing or to cause noise. In other words, thoughts do not need to be stopped or transformed via meditation, chanting and whatnot in order to have peace of mind.

Please do not turn the above into one more thing, that you must try to be. Firstly, not caring about thoughts is not a state of being but rather of not-knowing. Secondly, in a world of duality it is not possible to always go around in such a state, as without knowing the contrasts of duality, there is no world to experience. You cannot experience what is up, for example, if you do not know what is down**. Therefore the state of not-knowing, which is called a perfect moment in Alexius´ Enlightened Non-Teachings, is on and off.

In other words, as a world of duality is make-believe, you cannot continuously appear to be in such a world without believing in something. Generally, you, therefore, stick to the belief that you are someone definitive. Nevertheless, you can choose to change this belief into another belief, namely that you pretend to be someone definitive. This allows you to believe in something, which is necessary to appear as if you are someone in a make-believe world, while at the same time having this belief undone since what you pretend to be, you are not.*

When the belief in being someone definitive is completely undone, there is nobody to experience a world of duality, so nothing appears to hide there never was and never will be anything else than non-duality since it is formless and therefore endless.

EPILOGUE:
Those into meditation would be better off switching to SSRIs or beta blockers and use the time saved to explore the world where they believe to be because doing that, they honour the choice of believing this. Thus they are able to correct it.

If you meditate to find peace inside yourself, you believe there is a difference between inside and outside. Hence you confirm that which seems to hide peace, namely separation.

The correction does not come from having insights, peace, power, being deeper or any other bullshit, that enhances the belief in being someone definitive, but from having nothing. That is the correction.

This does not mean you cannot have a house, for example, while you appear to be someone in a world where there seems to be more than one, but that it is not perceived to be yours since you do not believe that you are there. It is just something you pretend to be.*

**) As duality is a construction of contrasts everything comes in pairs, for example up and down, and as you cannot experience one part of a contrast without knowing the other, be aware that as high as you go, the low you must fall. This is also so in a perfect moment. Yet there the apparent difference between up and down is not perceived to make a difference.

Welcome to the present version of Alexius´ Enlightened Non-Teachings

At the beginning of writing Alexius´ Enlightened Non-Teachings, new articles were published almost daily. Most of them, however, were not proofread. Alexius could not do it because he did not understand them. Nor does he nowadays. Fortunately, because if he did, they would be real.

Thus it is a metaphor when saying, the writing of them has conjured up a flow that facilitates the fine-tuning of the past articles so currently, he spends more time on this than writing new ones.

Yet, in the process of doing this, new articles come into being. They are continually added to the table of contents, where the old ones are updated or in the process of being it.

WHAT TO DO
As there is no more than that which is one, a world where there seems to be more than one is not real, but a simulated reality layered on top of oneness. Thus nothing needs to be changed but the belief that you are someone there.

HACKING THE BELIEF IN BEING SOMEONENot knowing what and where you are is the fastest way to undo the belief in being someone, as this is the invitation the enlightenment of that which is one patiently is waiting for.

In no time you go from appearing to be someone definitive to not appear at all so that there is nothing to hide the formlessness of that which is one (hack #4-7).

TO BE IN THE WORLD BUT NOT OF IT
If you want to appear a little longer in the world without being of it and therefore not being burdened by its apparent problems, you pretend to be there, because what you pretend to be you are not (hack #1).

When every experience is perceived to symbolise non-duality, you are a symbol of that and not a manifestation of duality (hack #2).

Not being exclusive but inclusive, there is nothing to define you, so even though you appear to be there, you are not (hack #3).

Acknowledging you are alone together (hack #8) is another way of appearing to be in a world of separation without being of it.

Connecting with the inner breath (hack #4) you do not perceive the apparent differences of the world to make a difference so you cannot be established as someone in it.

WHERE TO START
Read Alexius´ Enlightened Non Teachings from start to finish or browse them in any way beneficial for unlearning what and where you believe to be. If that is the motivation for reading, one or more of the duality hacks will apply themselves.

This you will not see, because the result of them is nothing. Hence there is not something, that seems to cause problems.

Subscribe to Alexius´ Enlightened Non-Teachings

As enlightenment is free and non-personal, no money or personal data is needed.

Subscribe via RSS feed

Alexius´ Enlightened Non-Copyright

You are free to copy and pasteAlexius´ Enlightened Non-Teachings as you like.

But please do not make modifications, or incorporate them into a commercial publication, except in the case of brief quotations embodied in articles or reviews. Also, please credit them with a link to www.enlightenednonteachings.com.