A neural correlate of a content of experience is any bodily component, such as an electroneurobiological state or the state assumed by some biophysical subsystem of the brain, whose presence necessarily and regularly originates such a specific content of experience.

When the full ontological consistence or build-up of the reality variably called mind, soul, psyche, or existentiality is called "consciousness" and deemed to exclusively consist in mental contents generated by the brain organ, the notion of neural correlate of consciousness uses to be employed. When it is only the sensations what is held produced by brain states, whether exclusively or not (e.g., when sensations are also deemed able of being generated by the mind reacting against itself), then the notion of neural correlate of a content of experience is commonly utilized. A mid-way concept, not always clarified, is that of a neural correlate encompassing the production of every mental content but not of consciousness itself.

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The notion of a neural correlate of a mental state is an important concept for materialists, those philosophers and researchers who believe that all mental states are equivalent to brain states. According to strict materialists, all properties credited to the mind, including consciousness, emotion, beliefs, and desires have direct neural correlates. This is also a pragmatic view adopted by a number of scholars. This view frequently depends on considering minds exclusively as sentient knots in nature's causal net.

Instead, other neuroscientists find minds inaugurating causal actions in nature, rather than solely being able of merely continuing previously initiated causal sequences. These neuroscientists thus describe minds as percipient agencies, the mind's very agency or causal aptitude being deemed extraneous to any neural correlate.

Still, some neurobiologists consider reasons to further assume that rememberings are not engraved in brain tissue but retained by the very mind, which thereby transforms itself in a way different from the time changes underwent by non-minds. These later neuroscientists consider that there is no neural correlate for episodal and some other memories, but that the mind moves the brain state (like as it may also inaugurate a finger movement) in such a way as to produce a brain state which the mind then reacts to by fleshing its selected memory again (Husserl's Einfüllung), re-imagining it. This view develops a notion by Aristotle and, again, makes no use of the notion of neural correlate for certain experiences, namely in regard to complex mental contents. It only admits neural correlates for the mind's elementary sensational reactions, which are called "intonations" (following neurobiologist Christfried Jakob, 1866-1956).

The concept of a neural correlate only encompassing the production of intonations occurs in a variety of researchers on different neurobiological traditions, including Scholasticism (see References). Rather, the concept of a neural correlate encompassing the production of every mental content occurs only in a specific conceptual line of theoretical neuroscience, characterized by the following features:

Minds are most often viewed as incapable of positing causal acts upon self-initiated, internal modifications. This posits observers in nature as epiphenomenal, unable to introduce perturbations, even less to absolutely inaugurate causal series.

Mental contents are considered stand-alone realities, similar to any other physical reality as apples, rocks, or molecules. Such a line of opinion does not admit a difference in level between non-mental things and mental contents, namely that while things as apples and rocks do not belong with any other natural reality and thus are capable of standing alone, mental contents rather belong with a particular mind or, as sometimes called, a particular existentiality: e.g., this red is in Jane's experience whereas that red (which might be sensationally identical to Jane's) is John's experience and not Jane's at all. This distinctive feature of the contents of experience is dismissed (see Szirko's article cited in References), so that the physical condition of mental contents is deemed identical to the stand-alone condition of apples and rocks.

The relationship of a mind with the body in which it finds itself is platonistically portrayed, so that any a mind might have found itself in any a brain-body system, like as a steerman may find himself in any ship that he chances to steer. Therefore this line of theoretical neuroscience does not admit that every mind and its particular body could intrinsically make an unity besides and apart from their causal interactions, which interactions, inasmuch as the mind is also deemed epiphenomenal, reduce to bodily influences upon the mind's experiences or states.

As a consequence, the connections of a mind and the body in which it finds itself are deemed to exclusively be of causal-efficient nature, similar to the energy supplied for a domestic appliance to function. This view entails that minds are no more than the mental contents which may be causally generated in them by their respective brains. Sentience (minds' intonability), semovience (minds' capability of inaugurating efficient causal actions on internal forces) and circumstantiation (every mind's finding itself in not another body) are thus viewed as highly problematic and their research is usually relegated.

In the conceptual line characterized by these four features, and in recent years, papers have been published on the neural correlates of awareness, emotions, and decision making. Francis Crick wrote a popular book "The Astonishing Hypothesis" whose thesis is that the neural correlate for consciousness lies in our nerve cells and their associated molecules. Crick and his collaborator Christof Koch have sought to avoid philosophical debates that are associated with the study of consciousness, by emphasizing the search for "correlation" and not "causation".

There is much room for disagreement about the nature of this correlation (e.g., does it require synchronous spikes of neurons in different regions of the brain? Is the co-activation of frontal or parietal areas necessary?). The philosopher David Chalmers maintains that a neural correlate of consciousness, unlike other correlates such as for memory, will fail to offer a satisfactory explanation of the phenomenon.

Neurophysiological studies in animals provided some insights on the neural correlate of consciousness. Although monkeys cannot talk about their perceptions, behavioral tasks have been created in which animals made nonverbal reports, for example by producing hand movements. Many of these studies employ perceptual illusions as a way to dissociate sensations (i.e., the sensory information that the brain receives) from perceptions (i.e., how the consciousness interprets them). Neuronal patterns that represent perceptions rather than merely sensory input are interpreted as reflecting the neuronal correlate of consciousness.

Using such design, Nikos Logothetis and colleagues discovered perception-reflecting neurons in the temporal lobe. They created an experimental situation in which conflicting images were presented to different eyes (i.e., binocular rivalry). Under such conditions, human subjects report bistable percepts: they perceive alternatively one or the other image. Logothetis and colleagues trained the monkeys to report with their arm movements which image they perceived. Interestingly, temporal lobe neurons in Logothetis experiments often reflected what the monkeys' perceived. Neurons with such properties were less frequently observed in the primary visual cortex that corresponds to relatively early stages of visual processing. Bradley and colleagues came to very similar conclusions about the properties of middle temporal area neurons in their study in which they evoked bistable percepts by presenting two-dimensional projections of transparent rotating cylinders to different eyes of the monkey. Steven Wise, Mikhail Lebedev and their colleagues observed a similar phenomenon in monkey prefrontal cortex. In their experiments monkeys reported the perceived direction of visual stimulus movement (which could be an illusion) by making eye movements. Some prefrontal cortex neurons represented actual and some — perceived displacements of the stimulus. Observation of perception related neurons in prefrontal cortex is consistent with the theory of Christof Koch and Francis Crick who postulated that neural correlate of consciousness resides in prefrontal cortex. It should be noted, however, that proponents of distributed neuronal processing would likely argue with the view that consciousness has a precise localization in the brain.

In addition to neural correlate of consciousness in general, much progress has been made in elucidating neural correlates of specific cognitive variables. Thus, Earl Miller and colleagues discovered prefrontal cortex neurons that represent perceptual categories (cats versus dogs in their experiments). The work of Richard Andersen, Steven Wise, Carl Olson, Jun Tanji, Apostolos Georgopoulos and other neuroscientists has illuminated neuronal correlates of motor planning, selective visual attention, motor sequences and spatial reference frames in which these entities are represented by brain cells. For subjective-time interval and the issue of its connections with the biophysical time resolution, the work of Mario Crocco is relevant. The progress in understanding neuronal correlates of motor planning has led to creation of brain-machine interfaces, the devices that translate neuronal activity into purposeful commands to artificial actuators.

A large number of studies have addressed the problem of neural correlates of mental representations in human subjects. For example, functional neuroimaging have shown that parts of the cortex are still active in vegetative patients that are presumed to be unconscious (Laureys, Trends Cogn Sci, 2005, 9:556-559). However, these areas appear to be functionally disconnected from associative cortical areas whose activity is needed for awareness.