The cause and consequences of the atheism

Atheists are people who do not believe in the existence of a
Supreme Being, called God. Some do not believe in God because no one ever told
them about Him, and they never came across a thought about God themselves.
Others do not reject the existence of God in principle, though they live so as
if He and His Law are not for them. These can be counted as practicing
atheists. Finally, there are people who principally reject the existence of
God, and who wish to justify their disbelief by scientific or philosophical
arguments. These can be called convinced atheists. The theoretical, principal
atheism often turns into active theomachism, implanted by violence, as it
occurs in communist countries.

The theoretical atheism is in its essence an
anti-religion, because it is also based on belief. As religions are formed on
faith in the existence of God, so atheism builds up on the belief that He does
not exist. Indeed, if God is a spirit, then how can material devices "prove"
that He does not exist? This is comparable to rejecting the existence of the
Earth’s magnetic field on the basis of barometric readings. Atheism replaces
the belief in God with a belief in self-sufficiency of matter and laws of
nature.

As a mass phenomenon, atheism has come to
existence over the last two hundred years. It is the result of separation of
humans from direct contact with nature, which occurred when significant amounts
of population started to move from countryside to towns. Psychology believes
that humans have an inherent desire to comprehend the first cause and purpose
of existence. Contemplating over the fundamental questions of existence, man
comes to faith in the Maker of the Universe. Nature helps man on his way to the
Deity, for at his every step the nature’s beauty, splendor, harmony and
purposefulness speak of God, His omnipotence and goodness. In the past people
used to be closer to nature, and an atheist was a rare bird. It is a common
knowledge that since pre-historic times the idea of a supreme being has been
widely spread among people at all stages of development. "Look at the face
of the earth," wrote Plutarch (1st century AD), — and you will see
townships without fortification, sciences or hierarchy, you will see people
without permanent dwelling, not knowing money, having no idea of the fine arts,
but you will not find any one human community without a belief in a
Divinity." This testimony is still in force till now when applied to
people who live close to the nature, though their concepts of God may be
imperfect and childishly naive.

On the other hand, the life of modern townspeople
flows in daily fuss, traffic noise, jungle of
concrete, smoke and crime. It gives no noble, lofty feelings; quite on the
contrary, it mutilates and spoils any spiritual properties. It is therefore not
surprising that atheism, and a variety of psychiatric deviations, propagate
predominantly among megapolis inhabitants.

Religion-less and anti-religious teaching systems
in a few modern educational institutions also facilitate the spread of atheism.
The Biblical narrative about the origins of the world and man is often
criticized in textbooks and classrooms. Instead of adding data to expand on the
Bible’s information, scientific discoveries are set in opposition to the
inspired truths, in order to forge a conflict of faith and knowledge.
Sometimes, teachers or professors ridicule the principles of faith and moral in
the open. Not many youths have enough independence of
thinking to see that their educators’ anti-religion assaults are not based on
objective scientific data, but on private opinions of people reluctant to
religion. These pupils’ or students’ parents need a lot of knowledge and skill
to save their belief in God.

Sin casts gloom over intelligence and dulls
conscience, and unruly living drives to loosening of the faith in God. It
happens that youths, brought up in religious families and ardently believing in
the childhood, give up to temptation of sinful pleasures and get stuck in the
spider web of fleshly passions. In several years of sinful life, they retain
very little of their former innocence, modesty and heartfulness. They become
impudent, evil and shameless. Religious doubts arise along with vice, and they
can lead to faithlessness, unless they recollect themselves and turn to God in
repentance.

A consequence of atheism is despair. It is not
usually realized by a non-believer, but it takes roots in his subconscious and
begins to determine his style of life. Once there is no God, there is no afterlife,
no reward for labors and good works. That is why an atheist, while still alive,
has to hastily use all life’s pleasures available. Once there is no God, the
moral law is relative and man is to define the difference between good and
evil. Of course, laws of state, shame, fear or merely
practical concerns may to an extent restrain the desire to grasp the pleasures
and delights of life by any means, but they would not change an essentially
atheistic mindset. Beasts and insects can be cruel to their prey. But there is
no creature more dangerous and brutal than a man without a supreme moral
guidance. A man like that can cause harm not for benefit, but for some perverse
pleasure. He revenges others upon his own bad luck. But he is unfortunate
because he has no future. This explains why the most senseless and brutal
crimes are committed in atheism-governed countries.

How can man come to the faith in God, or
strengthen the belief in His existence? Philosophy and apologetics have the
so-called "arguments for the existence of God." They say that
admission of the existence of God logically comes out from the observation of
the order of nature, spiritual qualities of humans and historical facts.
Retelling these arguments here would take too much space. We only wish to say
that no external proof of the existence of God can substitute for man’s
convincing inner spiritual experience. God is a Spiritual Being and may not be
studied by any regular scientific methods, but human soul, created in His image
and after His likeness, can be in touch with Him. When a man takes an effort
and throws off the darkness of the fuss, in which his life wears out, and takes
his heart to follow the Divine light that surrounds, then he can see and hear
God. This intimate sense of Divinity cannot be proven or explained to others
because it is in the realm of inward experience. Whoever does not have such
experience, will not realize what you are speaking about.

This personal experience of fellowship with Divine
Grace becomes to man the most convincing proof of the existence of God. It
obliges him to change his moral life, learn to sacrifice himself for the sake
of obedience to the Supreme Will. Many people are afraid to bother their
conscience, not willing to give up their sinful lifestyle, and therefore make
no attempt to overcome themselves and have fellowship with the light of the
Divinity. But those who are in fellowship with this light,
find in it a source of spiritual power, peacefulness and heavenly joy.