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"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Saturday, May 20, 2017

Cardinal Burke owes Fr. Gruner an apology

Some in the so-called “traditionalist” world, it seems, are
practically wetting their shorts with excitement over the “Breaking
News” (courtesy of LifeSite News)
that Cardinal Raymond Burke is calling for the faithful to “work for
the consecration of Russia to the Immaculate Heart of Mary.”

In his address today at the Roman Life Forum, Cardinal Burke said:

“Certainly, Pope Saint John Paul II
consecrated the world, including Russia, to the Immaculate Heart of Mary
on March 25, 1984, but, today, once again, we hear the call of Our Lady
of Fatima to consecrate Russia to her Immaculate Heart, in accord with
her explicit instruction.”

Is this man even capable of speaking plainly?

What in God’s name does the 1984 consecration of the world have to do with Our Lady’s “explicit instructions”?
Why did Cardinal Burke feel compelled to even bring that up?
Only he can say for certain, but it sure looks to me like someone
lacks the testicles to simply speak the truth without equivocation.
Either the consecration of Russia was done, or it wasn’t. Period.
Pay close attention to Burke’s words:

“But, today, once again, we hear the call of Our Lady of Fatima to consecrate Russia…”

Once again?
As reported by LifeSite News:

For those who may still object to calling
for the consecration of Russia, Cardinal Burke recalled the words of
Pope St. John Paul II who in 1982 during his consecration of the world
to the Immaculate Heart noted: “Mary’s appeal is not for just once. Her
appeal must be taken up by generation after generation, in accordance
with the ever new ‘signs of the times’. It must be unceasingly returned
to. It must ever be taken up anew.”

So let me make sure I got this right…
Mary’s simple request for the consecration of Russia (which in truth is God’s
request delivered by Our Lady), according to John Paul II, who not only
failed to do it over the course of more than a quarter of a century as
pope, but created the Assisi abominations as an alternative means of
achieving the world peace that she promised, “is not just for once” but
“must be unceasingly returned to”?
What a load of steaming excrement.
And for heaping this manure upon the flock Cardinal Burke deserves our esteem?
Cardinal Burke also said:

“The Third Secret is directed, with
particular force, to those who exercise the pastoral office in the
Church. Their failure to teach the faith, in fidelity to the Church’s
constant teaching and practice, whether through a superficial, confused
or even worldly approach, and their silence endangers mortally, in the
deepest spiritual sense, the very souls for whom they have been
consecrated to care spiritually.”

As I recall, the Third Secret as allegedly published in full by the
Holy See in the year 2000 said absolutely nothing about a failure on the
part of those who exercise the pastoral office in the Church.
Is Cardinal Burke now hinting with winks and nods (because God forbid
he should speak like a man) that the Vatican orchestrated a magnificent
lie concerning the Third Secret on the watch of John Paul the Great
Ecumenist with the help of his faithful sidekick Josef Ratzinger?
It would seem so.
In an article written for the Catholic Herald in July of 2016, some person named Joanna Bogle shared the following:

Back in 2013, when there was an outbreak
of lobbying by the Fatimists, I wrote to Cardinal Raymond Burke, then
head of the Apostolic Signatura, expressing my concern. He wrote back:
“You are correct that there is much confusion about the message of Our
Lady of Fatima, caused especially by Fr. Nicholas Gruner, a priest who
is not in good standing in the Church, and that this confusion is
harmful to many good people who are being led astray about the important
message of Our Lady of Fatima.”

As far as I’m concerned, Cardinal Burke has exactly ZERO credibility with respect to Fatima.
If, in fact, he has had a change of heart, great, but the first order of business is this:He owes Fr. Nicholas Gruner a posthumous, and very public, apology.
Until that happens, you won’t find any hip hip hoorays for Cardinal Burke on these pages.

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Inlcudes Vatican II and the soon Apostate Church..."...because Fatima is a very apocalyptic message. It says that no matter what happens there are going to be terrible wars, there are going to be diseases, whole nations are going to be wiped out, there are going to be 3 days darkness, there are going to be epidemics that will wipe out whole nations overnight, parts of the earth will be washed away at sea and violent tornadoes and storms. It's not a nice message at all." Fr Malachi Martin

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"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."