Armenian architecture is an architectural style developed over the last 4,500 years of human habitation in the Armenian Highland (the eastern part of Asia Minor) and used principally by the Armenian people. The greatest achievement of Armenian architecture is generally agreed to be its medieval churches, which influenced Western church architecture, though there are different opinion precisely in which respects.
Armenian architecture, as it originates in an earthquake-prone region, tends to be built with this hazard in mind. Armenian buildings tend to be rather low-slung and thick-walled in design. Armenia has abundant resources of stone, and relatively few forests, so stone was nearly always used throughout for large buildings. Small buildings and most residential buildings were normally constructed of lighter materials, and hardly any early examples survive, as at the abandoned medieval capital of Ani.
The stone used in buildings is typically quarried all at the same location, in order to give the structure a uniform color. In cases where different color stone are used, they are often intentionally contrasted in a striped or checkerboard pattern. Powder made out of ground stone of the same type was often applied along the joints of the tuff slabs to give buildings a seamless look. Unlike the Romans or Syrians who were building at the same time, Armenians never used wood or brick when building large structures.
Armenian architecture employs a form of concrete to produce sturdy buildings,. It is a mixture of lime mortar, broken tuff, and rocks around which forms a core against which thin slabs of tuff are arranged in brickwork fashion. As the wet mortar mixture dries it forms a strong concrete-like mass sealed together with the tuff around it and, due to tuff's properties, it becomes harder with time. Initially, almost no core was used in the construction of churches, stone blocks were simply sealed together, but as architects saw how those with mortar cores withstood tremors, the size of the core expanded. Frescos of marble or another stone were often affixed to the side of these buildings, usually at a later date.
Christianity's institution as Armenia's official religion in 301 allowed new developments in Armenian architecture, which nevertheless preserved older traditions. In fact it would be almost impossible to find any religion that rose completely on its own without borrowing some traditions from the past. Exploring Armenian churches is critical to our understanding of Medieval Armenia. Beyond that, the Armenian churches describe us the general landscape of the Christian East at a time when eyewitness accounts were exceedingly rare. In their messages of authenticity and legitimacy, the churches shaped and preserved public memory, negotiating among diverse linguistic, religious, political, and ethnic groups.
The first Armenian churches were built on the orders of St. Gregory the Illuminator, and were often built on top of pagan temples, and imitated some aspects of Armenian pre-Christian architecture.

Armenian architecture is an architectural style developed over the last 4,500 years of human habitation in the Armenian Highland (the eastern part of Asia Minor) and used principally by the Armenian people. The greatest achievement of Armenian architecture is generally agreed to be its medieval churches, which influenced Western church architecture, though there are different opinion precisely in which respects.
Armenian architecture, as it originates in an earthquake-prone region, tends to be built with this hazard in mind. Armenian buildings tend to be rather low-slung and thick-walled in design. Armenia has abundant resources of stone, and relatively few forests, so stone was nearly always used throughout for large buildings. Small buildings and most residential buildings were normally constructed of lighter materials, and hardly any early examples survive, as at the abandoned medieval capital of Ani.
The stone used in buildings is typically quarried all at the same location, in order to give the structure a uniform color. In cases where different color stone are used, they are often intentionally contrasted in a striped or checkerboard pattern. Powder made out of ground stone of the same type was often applied along the joints of the tuff slabs to give buildings a seamless look. Unlike the Romans or Syrians who were building at the same time, Armenians never used wood or brick when building large structures.
Armenian architecture employs a form of concrete to produce sturdy buildings,. It is a mixture of lime mortar, broken tuff, and rocks around which forms a core against which thin slabs of tuff are arranged in brickwork fashion. As the wet mortar mixture dries it forms a strong concrete-like mass sealed together with the tuff around it and, due to tuff's properties, it becomes harder with time. Initially, almost no core was used in the construction of churches, stone blocks were simply sealed together, but as architects saw how those with mortar cores withstood tremors, the size of the core expanded. Frescos of marble or another stone were often affixed to the side of these buildings, usually at a later date.
Christianity's institution as Armenia's official religion in 301 allowed new developments in Armenian architecture, which nevertheless preserved older traditions. In fact it would be almost impossible to find any religion that rose completely on its own without borrowing some traditions from the past. Exploring Armenian churches is critical to our understanding of Medieval Armenia. Beyond that, the Armenian churches describe us the general landscape of the Christian East at a time when eyewitness accounts were exceedingly rare. In their messages of authenticity and legitimacy, the churches shaped and preserved public memory, negotiating among diverse linguistic, religious, political, and ethnic groups.
The first Armenian churches were built on the orders of St. Gregory the Illuminator, and were often built on top of pagan temples, and imitated some aspects of Armenian pre-Christian architecture.

Armenia has a very rich nature.
In this small land are growing more then 3200 varieties of vegetation of which 120 grow only in the territory of Armenia. Even many varieties have armenian names.
The animal world is also very diverse. There are about 12 000 types. Many of them are also unique for the Armenian natural world.
Armenian nature played a major role in the history of Armenian people. In the same way as in the days of the Flood it has become a cradle of formation of a new humanity later it helped people in the days of struggle against cruel enemies.
Due to the high mountains and deep gorges Armenian castles were unassailable. Rivers overflowed when enemy passed through them and lakes with their brilliance made attacking soldiers blind.
Many songs and poems are dedicated to the Armenian nature where it is obvious, how it is in harmony with centuries-old history and culture of Armenian people.

Armenia , officially the Republic of Armenia , is a landlocked, mountainous country in the South Caucasus region of Eurasia. Located at the crossroads of Western Asia and Eastern Europe, it is bordered by Turkey to the west, Georgia to the north, the de facto independent Nagorno-Karabakh Republic and Azerbaijan to the east, and Iran and the Azerbaijani exclave of Nakhchivan to the south.
Armenia is a unitary, multi-party, democratic nation-state with an ancient cultural heritage. The Kingdom of Armenia became the first state in the world to adopt Christianity as its religion, in the early years of the 4th century (the traditional date is 301 AD).The modern Republic of Armenia recognizes the Armenian Apostolic Church, the world's oldest national church, as the country's primary religious establishment. Armenians have their own unique alphabet invented by Mesrop Mashtots in 405 AD.
A former republic of the Soviet Union, Armenia is an emerging democracy and as of 2011 was negotiating with the European Union to become an associate member. It has the right to be an EU member provided it meets necessary standards and criteria. The Government of Armenia holds European integration as a key priority in its foreign policy.

Armenian architecture is an architectural style developed over the last 4,500 years of human habitation in the Armenian Highland (the eastern part of Asia Minor) and used principally by the Armenian people. The greatest achievement of Armenian architecture is generally agreed to be its medieval churches, which influenced Western church architecture, though there are different opinion precisely in which respects.
Armenian architecture, as it originates in an earthquake-prone region, tends to be built with this hazard in mind. Armenian buildings tend to be rather low-slung and thick-walled in design. Armenia has abundant resources of stone, and relatively few forests, so stone was nearly always used throughout for large buildings. Small buildings and most residential buildings were normally constructed of lighter materials, and hardly any early examples survive, as at the abandoned medieval capital of Ani.
The stone used in buildings is typically quarried all at the same location, in order to give the structure a uniform color. In cases where different color stone are used, they are often intentionally contrasted in a striped or checkerboard pattern. Powder made out of ground stone of the same type was often applied along the joints of the tuff slabs to give buildings a seamless look. Unlike the Romans or Syrians who were building at the same time, Armenians never used wood or brick when building large structures.
Armenian architecture employs a form of concrete to produce sturdy buildings,. It is a mixture of lime mortar, broken tuff, and rocks around which forms a core against which thin slabs of tuff are arranged in brickwork fashion. As the wet mortar mixture dries it forms a strong concrete-like mass sealed together with the tuff around it and, due to tuff's properties, it becomes harder with time. Initially, almost no core was used in the construction of churches, stone blocks were simply sealed together, but as architects saw how those with mortar cores withstood tremors, the size of the core expanded. Frescos of marble or another stone were often affixed to the side of these buildings, usually at a later date.
Christianity's institution as Armenia's official religion in 301 allowed new developments in Armenian architecture, which nevertheless preserved older traditions. In fact it would be almost impossible to find any religion that rose completely on its own without borrowing some traditions from the past. Exploring Armenian churches is critical to our understanding of Medieval Armenia. Beyond that, the Armenian churches describe us the general landscape of the Christian East at a time when eyewitness accounts were exceedingly rare. In their messages of authenticity and legitimacy, the churches shaped and preserved public memory, negotiating among diverse linguistic, religious, political, and ethnic groups.
The first Armenian churches were built on the orders of St. Gregory the Illuminator, and were often built on top of pagan temples, and imitated some aspects of Armenian pre-Christian architecture.

Armenian architecture is an architectural style developed over the last 4,500 years of human habitation in the Armenian Highland (the eastern part of Asia Minor) and used principally by the Armenian people. The greatest achievement of Armenian architecture is generally agreed to be its medieval churches, which influenced Western church architecture, though there are different opinion precisely in which respects.
Armenian architecture, as it originates in an earthquake-prone region, tends to be built with this hazard in mind. Armenian buildings tend to be rather low-slung and thick-walled in design. Armenia has abundant resources of stone, and relatively few forests, so stone was nearly always used throughout for large buildings. Small buildings and most residential buildings were normally constructed of lighter materials, and hardly any early examples survive, as at the abandoned medieval capital of Ani.
The stone used in buildings is typically quarried all at the same location, in order to give the structure a uniform color. In cases where different color stone are used, they are often intentionally contrasted in a striped or checkerboard pattern. Powder made out of ground stone of the same type was often applied along the joints of the tuff slabs to give buildings a seamless look. Unlike the Romans or Syrians who were building at the same time, Armenians never used wood or brick when building large structures.
Armenian architecture employs a form of concrete to produce sturdy buildings,. It is a mixture of lime mortar, broken tuff, and rocks around which forms a core against which thin slabs of tuff are arranged in brickwork fashion. As the wet mortar mixture dries it forms a strong concrete-like mass sealed together with the tuff around it and, due to tuff's properties, it becomes harder with time. Initially, almost no core was used in the construction of churches, stone blocks were simply sealed together, but as architects saw how those with mortar cores withstood tremors, the size of the core expanded. Frescos of marble or another stone were often affixed to the side of these buildings, usually at a later date.
Christianity's institution as Armenia's official religion in 301 allowed new developments in Armenian architecture, which nevertheless preserved older traditions. In fact it would be almost impossible to find any religion that rose completely on its own without borrowing some traditions from the past. Exploring Armenian churches is critical to our understanding of Medieval Armenia. Beyond that, the Armenian churches describe us the general landscape of the Christian East at a time when eyewitness accounts were exceedingly rare. In their messages of authenticity and legitimacy, the churches shaped and preserved public memory, negotiating among diverse linguistic, religious, political, and ethnic groups.
The first Armenian churches were built on the orders of St. Gregory the Illuminator, and were often built on top of pagan temples, and imitated some aspects of Armenian pre-Christian architecture.

Armenian architecture is an architectural style developed over the last 4,500 years of human habitation in the Armenian Highland (the eastern part of Asia Minor) and used principally by the Armenian people. The greatest achievement of Armenian architecture is generally agreed to be its medieval churches, which influenced Western church architecture, though there are different opinion precisely in which respects.
Armenian architecture, as it originates in an earthquake-prone region, tends to be built with this hazard in mind. Armenian buildings tend to be rather low-slung and thick-walled in design. Armenia has abundant resources of stone, and relatively few forests, so stone was nearly always used throughout for large buildings. Small buildings and most residential buildings were normally constructed of lighter materials, and hardly any early examples survive, as at the abandoned medieval capital of Ani.
The stone used in buildings is typically quarried all at the same location, in order to give the structure a uniform color. In cases where different color stone are used, they are often intentionally contrasted in a striped or checkerboard pattern. Powder made out of ground stone of the same type was often applied along the joints of the tuff slabs to give buildings a seamless look. Unlike the Romans or Syrians who were building at the same time, Armenians never used wood or brick when building large structures.
Armenian architecture employs a form of concrete to produce sturdy buildings,. It is a mixture of lime mortar, broken tuff, and rocks around which forms a core against which thin slabs of tuff are arranged in brickwork fashion. As the wet mortar mixture dries it forms a strong concrete-like mass sealed together with the tuff around it and, due to tuff's properties, it becomes harder with time. Initially, almost no core was used in the construction of churches, stone blocks were simply sealed together, but as architects saw how those with mortar cores withstood tremors, the size of the core expanded. Frescos of marble or another stone were often affixed to the side of these buildings, usually at a later date.
Christianity's institution as Armenia's official religion in 301 allowed new developments in Armenian architecture, which nevertheless preserved older traditions. In fact it would be almost impossible to find any religion that rose completely on its own without borrowing some traditions from the past. Exploring Armenian churches is critical to our understanding of Medieval Armenia. Beyond that, the Armenian churches describe us the general landscape of the Christian East at a time when eyewitness accounts were exceedingly rare. In their messages of authenticity and legitimacy, the churches shaped and preserved public memory, negotiating among diverse linguistic, religious, political, and ethnic groups.
The first Armenian churches were built on the orders of St. Gregory the Illuminator, and were often built on top of pagan temples, and imitated some aspects of Armenian pre-Christian architecture.

Armenian architecture is an architectural style developed over the last 4,500 years of human habitation in the Armenian Highland (the eastern part of Asia Minor) and used principally by the Armenian people. The greatest achievement of Armenian architecture is generally agreed to be its medieval churches, which influenced Western church architecture, though there are different opinion precisely in which respects.
Armenian architecture, as it originates in an earthquake-prone region, tends to be built with this hazard in mind. Armenian buildings tend to be rather low-slung and thick-walled in design. Armenia has abundant resources of stone, and relatively few forests, so stone was nearly always used throughout for large buildings. Small buildings and most residential buildings were normally constructed of lighter materials, and hardly any early examples survive, as at the abandoned medieval capital of Ani.
The stone used in buildings is typically quarried all at the same location, in order to give the structure a uniform color. In cases where different color stone are used, they are often intentionally contrasted in a striped or checkerboard pattern. Powder made out of ground stone of the same type was often applied along the joints of the tuff slabs to give buildings a seamless look. Unlike the Romans or Syrians who were building at the same time, Armenians never used wood or brick when building large structures.
Armenian architecture employs a form of concrete to produce sturdy buildings,. It is a mixture of lime mortar, broken tuff, and rocks around which forms a core against which thin slabs of tuff are arranged in brickwork fashion. As the wet mortar mixture dries it forms a strong concrete-like mass sealed together with the tuff around it and, due to tuff's properties, it becomes harder with time. Initially, almost no core was used in the construction of churches, stone blocks were simply sealed together, but as architects saw how those with mortar cores withstood tremors, the size of the core expanded. Frescos of marble or another stone were often affixed to the side of these buildings, usually at a later date.
Christianity's institution as Armenia's official religion in 301 allowed new developments in Armenian architecture, which nevertheless preserved older traditions. In fact it would be almost impossible to find any religion that rose completely on its own without borrowing some traditions from the past. Exploring Armenian churches is critical to our understanding of Medieval Armenia. Beyond that, the Armenian churches describe us the general landscape of the Christian East at a time when eyewitness accounts were exceedingly rare. In their messages of authenticity and legitimacy, the churches shaped and preserved public memory, negotiating among diverse linguistic, religious, political, and ethnic groups.
The first Armenian churches were built on the orders of St. Gregory the Illuminator, and were often built on top of pagan temples, and imitated some aspects of Armenian pre-Christian architecture.

Armenia has a very rich nature.
In this small land are growing more then 3200 varieties of vegetation of which 120 grow only in the territory of Armenia. Even many varieties have armenian names.
The animal world is also very diverse. There are about 12 000 types. Many of them are also unique for the Armenian natural world.
Armenian nature played a major role in the history of Armenian people. In the same way as in the days of the Flood it has become a cradle of formation of a new humanity later it helped people in the days of struggle against cruel enemies.
Due to the high mountains and deep gorges Armenian castles were unassailable. Rivers overflowed when enemy passed through them and lakes with their brilliance made attacking soldiers blind.
Many songs and poems are dedicated to the Armenian nature where it is obvious, how it is in harmony with centuries-old history and culture of Armenian people.

Armenia has a very rich nature.
In this small land are growing more then 3200 varieties of vegetation of which 120 grow only in the territory of Armenia. Even many varieties have armenian names.
The animal world is also very diverse. There are about 12 000 types. Many of them are also unique for the Armenian natural world.
Armenian nature played a major role in the history of Armenian people. In the same way as in the days of the Flood it has become a cradle of formation of a new humanity later it helped people in the days of struggle against cruel enemies.
Due to the high mountains and deep gorges Armenian castles were unassailable. Rivers overflowed when enemy passed through them and lakes with their brilliance made attacking soldiers blind.
Many songs and poems are dedicated to the Armenian nature where it is obvious, how it is in harmony with centuries-old history and culture of Armenian people.

Armenian architecture is an architectural style developed over the last 4,500 years of human habitation in the Armenian Highland (the eastern part of Asia Minor)[1] and used principally by the Armenian people. The greatest achievement of Armenian architecture is generally agreed to be its medieval churches, which influenced Western church architecture, though there are different opinion precisely in which respects.
Armenian architecture, as it originates in an earthquake-prone region, tends to be built with this hazard in mind. Armenian buildings tend to be rather low-slung and thick-walled in design. Armenia has abundant resources of stone, and relatively few forests, so stone was nearly always used throughout for large buildings. Small buildings and most residential buildings were normally constructed of lighter materials, and hardly any early examples survive, as at the abandoned medieval capital of Ani.
The stone used in buildings is typically quarried all at the same location, in order to give the structure a uniform color. In cases where different color stone are used, they are often intentionally contrasted in a striped or checkerboard pattern. Powder made out of ground stone of the same type was often applied along the joints of the tuff slabs to give buildings a seamless look. Unlike the Romans or Syrians who were building at the same time, Armenians never used wood or brick when building large structures.
Armenian architecture employs a form of concrete to produce sturdy buildings,. It is a mixture of lime mortar, broken tuff, and rocks around which forms a core against which thin slabs of tuff are arranged in brickwork fashion. As the wet mortar mixture dries it forms a strong concrete-like mass sealed together with the tuff around it and, due to tuff's properties, it becomes harder with time. Initially, almost no core was used in the construction of churches, stone blocks were simply sealed together, but as architects saw how those with mortar cores withstood tremors, the size of the core expanded. Frescos of marble or another stone were often affixed to the side of these buildings, usually at a later date.
Christianity's institution as Armenia's official religion in 301 allowed new developments in Armenian architecture, which nevertheless preserved older traditions. In fact it would be almost impossible to find any religion that rose completely on its own without borrowing some traditions from the past. Exploring Armenian churches is critical to our understanding of Medieval Armenia. Beyond that, the Armenian churches describe us the general landscape of the Christian East at a time when eyewitness accounts were exceedingly rare. In their messages of authenticity and legitimacy, the churches shaped and preserved public memory, negotiating among diverse linguistic, religious, political, and ethnic groups.
The first Armenian churches were built on the orders of St. Gregory the Illuminator, and were often built on top of pagan temples, and imitated some aspects of Armenian pre-Christian architecture.

Armenian architecture is an architectural style developed over the last 4,500 years of human habitation in the Armenian Highland (the eastern part of Asia Minor) and used principally by the Armenian people. The greatest achievement of Armenian architecture is generally agreed to be its medieval churches, which influenced Western church architecture, though there are different opinion precisely in which respects.
Armenian architecture, as it originates in an earthquake-prone region, tends to be built with this hazard in mind. Armenian buildings tend to be rather low-slung and thick-walled in design. Armenia has abundant resources of stone, and relatively few forests, so stone was nearly always used throughout for large buildings. Small buildings and most residential buildings were normally constructed of lighter materials, and hardly any early examples survive, as at the abandoned medieval capital of Ani.
The stone used in buildings is typically quarried all at the same location, in order to give the structure a uniform color. In cases where different color stone are used, they are often intentionally contrasted in a striped or checkerboard pattern. Powder made out of ground stone of the same type was often applied along the joints of the tuff slabs to give buildings a seamless look. Unlike the Romans or Syrians who were building at the same time, Armenians never used wood or brick when building large structures.
Armenian architecture employs a form of concrete to produce sturdy buildings,. It is a mixture of lime mortar, broken tuff, and rocks around which forms a core against which thin slabs of tuff are arranged in brickwork fashion. As the wet mortar mixture dries it forms a strong concrete-like mass sealed together with the tuff around it and, due to tuff's properties, it becomes harder with time. Initially, almost no core was used in the construction of churches, stone blocks were simply sealed together, but as architects saw how those with mortar cores withstood tremors, the size of the core expanded. Frescos of marble or another stone were often affixed to the side of these buildings, usually at a later date.
Christianity's institution as Armenia's official religion in 301 allowed new developments in Armenian architecture, which nevertheless preserved older traditions. In fact it would be almost impossible to find any religion that rose completely on its own without borrowing some traditions from the past. Exploring Armenian churches is critical to our understanding of Medieval Armenia. Beyond that, the Armenian churches describe us the general landscape of the Christian East at a time when eyewitness accounts were exceedingly rare. In their messages of authenticity and legitimacy, the churches shaped and preserved public memory, negotiating among diverse linguistic, religious, political, and ethnic groups.
The first Armenian churches were built on the orders of St. Gregory the Illuminator, and were often built on top of pagan temples, and imitated some aspects of Armenian pre-Christian architecture.

Noravank details Armenia

byRA Nature Protection

Armenian architecture is an architectural style developed over the last 4,500 years of human habitation in the Armenian Highland (the eastern part of Asia Minor) and used principally by the Armenian people. The greatest achievement of Armenian architecture is generally agreed to be its medieval churches, which influenced Western church architecture, though there are different opinion precisely in which respects.

Armenian architecture, as it originates in an earthquake-prone region, tends to be built with this hazard in mind. Armenian buildings tend to be rather low-slung and thick-walled in design. Armenia has abundant resources of stone, and relatively few forests, so stone was nearly always used throughout for large buildings. Small buildings and most residential buildings were normally constructed of lighter materials, and hardly any early examples survive, as at the abandoned medieval capital of Ani.
The stone used in buildings is typically quarried all at the same location, in order to give the structure a uniform color. In cases where different color stone are used, they are often intentionally contrasted in a striped or checkerboard pattern. Powder made out of ground stone of the same type was often applied along the joints of the tuff slabs to give buildings a seamless look. Unlike the Romans or Syrians who were building at the same time, Armenians never used wood or brick when building large structures.
Armenian architecture employs a form of concrete to produce sturdy buildings,. It is a mixture of lime mortar, broken tuff, and rocks around which forms a core against which thin slabs of tuff are arranged in brickwork fashion. As the wet mortar mixture dries it forms a strong concrete-like mass sealed together with the tuff around it and, due to tuff's properties, it becomes harder with time. Initially, almost no core was used in the construction of churches, stone blocks were simply sealed together, but as architects saw how those with mortar cores withstood tremors, the size of the core expanded. Frescos of marble or another stone were often affixed to the side of these buildings, usually at a later date.

Christianity's institution as Armenia's official religion in 301 allowed new developments in Armenian architecture, which nevertheless preserved older traditions. In fact it would be almost impossible to find any religion that rose completely on its own without borrowing some traditions from the past. Exploring Armenian churches is critical to our understanding of Medieval Armenia. Beyond that, the Armenian churches describe us the general landscape of the Christian East at a time when eyewitness accounts were exceedingly rare. In their messages of authenticity and legitimacy, the churches shaped and preserved public memory, negotiating among diverse linguistic, religious, political, and ethnic groups.
The first Armenian churches were built on the orders of St. Gregory the Illuminator, and were often built on top of pagan temples, and imitated some aspects of Armenian pre-Christian architecture.