And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, the captain and chief executioner of the [royal] guard, an Egyptian, bought him from the Ishmaelites who had brought him down there.

Now the king of Israel and Jehoshaphat king of Judah were sitting in [royal] robes [or armor], each on his throne in an open place [on a threshing floor] at the entrance of the gate of Samaria; and all the prophets prophesied before them.

Jehu met the kinsmen of Ahaziah king of Judah and said, Who are you? They answered, We are the kinsmen of Ahaziah, and we came down to visit the royal princes and the sons of [Jezebel] the queen mother.

Then Eliakim son of Hilkiah, who was over the royal household, and Shebna the scribe, and Joah son of Asaph the recorder came to Hezekiah with their clothes rent, and told him what the Rabshakeh had said.

But in the seventh month Ishmael son of Nethaniah, the son of Elishama, of the royal family [so having a claim to be governor], came with ten men and smote and killed Gedaliah and the Jews and the Chaldeans who were with him at Mizpah.

Hiram said also, Blessed be the Lord, the God of Israel, Who made heaven and earth, Who has given to David the king a wise son, endued with prudence and understanding, who should build a house for the Lord and a royal palace as his capitol.

And [Ahab] king of Israel said to Jehoshaphat, I will disguise myself and will go to the battle, but you put on your royal robes. So King Ahab of Israel disguised himself, and they went into the battle.

So now, if it seems good to the king, let a search be made in the royal archives there in Babylon to see if it is true that King Cyrus issued a decree to build this house of God at Jerusalem; and let the king send us his pleasure in this matter.

If it pleases the king, let a royal command go forth from him and let it be written among the laws of the Persians and Medes, so that it may not be changed, that Vashti is to [be divorced and] come no more before King Ahasuerus; and let the king give her royal position to another who is better than she.

He sent letters to all the royal provinces, to each in its own script and to every people in their own language, saying that every man should rule in his own house and speak there in the language of his own people. [If he had foreign wives, let them learn his language.]

And the king loved Esther more than all the women, and she obtained grace and favor in his sight more than all the maidens, so that he set the royal crown on her head and made her queen instead of Vashti.

On the third day [of the fast] Esther put on her royal robes and stood in the royal or inner court of the king's palace opposite his [throne room]. The king was sitting on his throne, facing the main entrance of the palace.

He wrote in the name of King Ahasuerus and sealed it with the king's ring and sent letters by messengers on horseback, riding on swift steeds, mules, and young dromedaries used in the king's service, bred from the [royal] stud.

And Mordecai went forth from the presence of the king in royal apparel of blue and white, with a great crown of gold and with a robe of fine linen and purple; and the city of Shushan shouted and rejoiced.

For [the Servant of God] grew up before Him like a tender plant, and like a root out of dry ground; He has no form or comeliness [royal, kingly pomp], that we should look at Him, and no beauty that we should desire Him.

Is this man [King] Coniah a despised, broken pot? Is he a vessel in which no one takes pleasure? Why are they hurled out, he and his royal offspring, and cast into a land which they do not know, understand, or recognize?

Now in the seventh month [of that year] Ishmael son of Nethaniah, the son of Elishama, of the royal descendants and one of the princes of the king, came [at the instigation of the Ammonites] with ten men to Gedaliah son of Ahikam in Mizpah. As they were eating a meal together there in Mizpah,

And say to them, Thus says the Lord of hosts, the God of Israel: Behold, I will send and take Nebuchadrezzar king of Babylon, My servant [because he works for Me], and I [through him] will set his throne upon these stones that I have hidden; and his [glittering, royal] canopy will be stretched over them.

Thus you were decked with gold and silver, and your raiment was of fine linen and silk and embroidered cloth; you ate fine flour and honey and oil. And you were exceedingly beautiful and you prospered into royal estate.

He took also of the seedlings of the land [Zedekiah, one of the native royal family] and planted it in fertile soil and a fruitful field; he placed it beside abundant waters and set it as a willow tree [to succeed Zedekiah's nephew Jehoiachin in Judah as vassal king].

And these are the measurements of the altar [of burnt offering] in cubits. The cubit is a royal cubit [the length of a forearm and a palm of the hand]; the bottom or gutter shall be a cubit deep and a cubit wide, with a rim or lip round about it of a span's breadth. And this shall be the height of the altar:

All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted and agreed that the king should establish a royal statute and make a firm decree that whoever shall ask a petition of any god or man for thirty days, except of you, O king, shall be cast into the den of lions.

I make a decree that in all my royal dominion men must tremble and fear before the God of Daniel, for He is the living God, enduring and steadfast forever, and His kingdom shall not be destroyed and His dominion shall be even to the end [of the world].

And in his place or office [in Syria] shall arise a contemptuous and contemptible person, to whom royal majesty and honor of the kingdom have not been given. But he shall come in without warning in time of security and shall obtain the kingdom by flatteries, intrigues, and cunning hypocritical conduct.

Jesus answered, My kingdom (kingship, royal power) belongs not to this world. If My kingdom were of this world, My followers would have been fighting to keep Me from being handed over to the Jews. But as it is, My kingdom is not from here (this world); [it has no such origin or source].

But you are a chosen race, a royal priesthood, a dedicated nation, [God's] own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light.

And formed us into a kingdom (a royal race), priests to His God and Father -- "to Him be the glory and the power and the majesty and the dominion throughout the ages and forever and ever. Amen (so be it).

Also the ten horns that you observed are ten rulers (kings) who have as yet received no royal dominion, but together they are to receive power and authority as rulers for a single hour, along with the beast.

For God has put it into their hearts to carry out His own purpose by acting in harmony in surrendering their royal power and authority to the beast, until the prophetic words (intentions and promises) of God shall be fulfilled.