We're made from clay but also from a spirit that is not of this world. Negotiations between the two are now in session. Meanwhile, you may find here some reviews, commentary, translations, short fiction, links to various articles, excerpted quotes, exegesis, and anything else that has a chance to kindle, edify, anger, or draw a yawn. •••Twitter••• @i_abusharif

Wednesday, April 20, 2005

“Our Lady of the Underpass” A Sighting

The same week that Rome announced a new Pope, headlines appeared in the Chicago press about a sighting of Mary, Mother of Jesus. Motorists saw her image, they say, on a discolored wall of the Fullerton Avenue underpass of the Kennedy Expressway. With a tilt of the head and liberal imagination, one can make out what looks like a rough draft of a medieval artist's conception of Mary, which has become the canonized image familiar to most Christians, especially Catholics. To the left of the likeness, an inscription reads, "Satan Loves U," composed beneath a pentagram associated with the occult.

In swift fashion, men and women crowded before the water stain, to stare, light candles, weep, supplicate, thumb their rosaries, take pictures with their cell phones, and drop flowers before fractured concrete and some interesting graffiti.

It is true that religion does not fare well when confined to an abstraction. We are charged to believe in the Unseen, not the unfelt. Whenever religion alights someplace, religious culture and art usually follow. In the Islamic tradition, however, this art shies away from depictions of humans, relying on what is arguably a more powerful and authentic spiritual effulgence: the voice, architecture, calligraphy, intricate patterns (with symmetry and without), poetry, interior design, gardening, and the like. Islam, in general, has a problem with human depictions and the customs that lead people to find solace in them. One suspects that the issue exceeds concern about idolatry. Rather, Islam attaches greater importance to the inner habiliment of spirituality, often referred to as the "inner eye," that is meant to engender degrees of certitude that stand like oaks. Images of humans (even spontaneous ones) and their role in spirituality have presented problems in the past because people ultimately depend on them and their ephemeral natures, thus impairing the more rewarding and durable qualities hidden within us all.

About Me

Twitter: @i_abusharif
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Born and raised in the Chicago area, Ibrahim is a professor of journalism at Northwestern University in Qatar. His research interests include the intersection of media and culture; literary journalism; media in the Arab world; and religion and media. He is also a journalist and a writer of non-fiction and fiction. His articles have appeared in numerous newspapers and magazines, both print and online. He has also worked closely on translation projects of the Quran. And he finds it very interesting to write about himself in the third person like this. It's possible he'll revise this introduction and be more personable. But "not now!" he says. (Email: fromclay1@yahoo.com)