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Tuesday, February 15, 2011

Is The Army Tightening Its Grip On Egypt?

By Robert Fisk

February 14, 2011 "The Independent" - -Two days after millions of Egyptians won their revolution against the regime of Hosni Mubarak, the country's army – led by Mubarak's lifelong friend, General Mohamed el-Tantawi – further consolidated its power over Egypt yesterday, dissolving parliament and suspending the constitution. As they did so, the prime minister appointed by Mubarak, ex-General Ahmed Shafiq, told Egyptians that his first priorities were "peace and security" to prevent "chaos and disorder" – the very slogan uttered so often by the despised ex-president. Plus ça change?

In their desperation to honour the 'military council's' promise of Cairo-back-to-normal, hundreds of Egyptian troops – many unarmed – appeared in Tahrir Square to urge the remaining protesters to leave the encampment they had occupied for 20 days. At first the crowd greeted them as friends, offering them food and water. Military policemen in red berets, again without weapons, emerged to control traffic. But then a young officer began lashing demonstrators with a cane – old habits die hard in young men wearing uniforms – and for a moment there was a miniature replay of the fury visited upon the state security police here on 28 January.

It reflected a growing concern among those who overthrew Mubarak that the fruits of their victory may be gobbled up by an army largely composed of generals who achieved their power and privilege under Mubarak himself. No-one objects to the dissolution of parliament since Mubarak's assembly elections last year – and all other years -- were so transparently fraudulent. But the 'military council' gave no indication of the date for the free and fair elections which Egyptians believed they had been promised. The suspension of the constitution – a document which the millions of demonstrators anyway regarded as a laissez-passer for presidential dictatorship – left most Egyptians unmoved. And the army, having received the fulsome thanks of Israel for promising to honour the Egyptian-Israeli peace treaty, announced that it would hold power for only six months; no word, though, on whether they could renew their military rule after that date.

But a clear divergence is emerging between the demands of the young men and women who brought down the Mubarak regime and the concessions – if that is what they are – that the army appears willing to grant them. A small rally at the side of Tahrir Square yesterday held up a series of demands which included the suspension of Mubarak's old emergency law and freedom for political prisoners. The army has promised to drop the emergency legislation "at the right opportunity", but as long as it remains in force, it gives the military as much power to ban all protests and demonstrations as Mubarak possessed; which is one reason why those little battles broke out between the army and the people in the square yesterday.

As for the freeing of political prisoners, the military has remained suspiciously silent. Is this because there are prisoners who know too much about the army's involvement in the previous regime? Or because escaped and newly liberated prisoners are returning to Cairo and Alexandria from desert camps with terrible stories of torture and executions by – so they say – military personnel. An Egyptian army officer known to 'The Independent' insisted yesterday that the desert prisons were run by military intelligence units who worked for the interior ministry – not for the ministry of defence.

As for the top echelons of the state security police who ordered their men – and their faithful 'baltagi' plain-clothes thugs -- to attack peaceful demonstrators during the first week of the revolution, they appear to have taken the usual flight to freedom in the Arab Gulf. According to an officer in the Cairo police criminal investigation department whom I spoke to yesterday, all the officers responsible for the violence which left well over 300 Egyptians dead have fled Egypt with their families for the emirate of Abu Dhabi. The criminals who were paid by the cops to beat the protesters have gone to ground – who knows when their services might next be required? – while the middle-ranking police officers wait for justice to take its course against them. If indeed it does.

All this, of course, depends on the size of the archives left behind by the regime and the degree to which the authorities, currently the army, are prepared to make these papers available to a new and reformed judiciary. As for the city police, who hid in their police stations before they were burned down on 28th January, they turned up at the interior ministry in Cairo yesterday to demand better pay. That the police should now become protesters themselves – they are indeed to receive pay rises – was one of the more imperishable moments of post-revolutionary Egypt.

Now, of course, it is Egypt's turn to watch the effects of its own revolution on its neighbours. Scarcely a family in Egypt was unaware yesterday of the third day of protests against the president in Yemen and the police violence which accompanied them. And it is remarkable that just as Arab protesters mimic their successful counterparts in Egypt, the state security apparatus of each Arab regime faithfully follows the failed tactics of Mubarak's thugs (Editor's bold emphasis throughout).

Another irony has dawned on Egyptians. Those Arab dictators which claim to represent their people – Algeria comes to mind, and Libya, and Morocco – have signally failed to represent their people by not congratulating Egypt on its successful democratic revolution. To do so, needless to say, would be to saw off the legs of their own thrones.

Key Components of Each Moral Act

all "3" must be licit in order for the moral act to be permissible (just).

The reigning (immoral) philosophy in the so-called "developed West" is Utilitarianism in which the "ends" desired dictate the use of any "means" available in the accomplishment of a given goal i.e. "the ends justify the means." This by the way was the calculus the Nazi's embraced!

The Nature of Morality as Philosophy

Perhaps the best way to conceptualize traditional morality is to view it as a systematic way of answering questions which ask what "ought" to be done from the perspective of right and wrong. Moral philosophy assumes therefore that notions of right and wrong, good and evil are real that is; exist, both independent of the "knower" and irrespective of time and place.

Furthermore, it claims that these moral absolutes or immutable moral norms are understandable that is, knowable by rational man as part of the natural (moral) law.

From a scholastic (Aristotelian/Thomistic) perspective "ought" questions always involve "3" elements; the object rationally chosen or proximate end, also referred to as means" the intent or further end and the circumstances.

In scholastic moral philosophy what ought to be done is strongly grounded in the nature of being that is to say the "ought" is based on the "is." From a practical perspective this means that the ought is circumscribed by the immutability of human nature that is, bounded by a fixed human anthropology. The essence of our human being then is presumed to be unchanging not evolving and is not relative to time or place. The Enlightenment needless to say wrecked havoc with this principle especially the post-Enlightenment philosophy of Utilitarianism and the post-modern tendencies toward subjectivism and moral relativism.

Finally, most decisions of any consequence made by individuals or groups have at least a moral component even if they are not primarily or fundamentally moral questions. For example, questions of public policy always involve morality since they of necessity ask what "ought" to be done--from the perspective of right and wrong--whether explicit or implied. Whenever we ask what ought we to do, not simply what can we do or is it possible to do; we have entered the realm of moral philosophy.

This site attempts to analyze current events from a moral perspective utilizing scholastic, specifically; Aristotelian/Thomistic moral reasoning.

Neomodernism Rejected

Much of Modern Philosophy Undermines the Genuine Goal of Humanity

NEO-MODERNISM: The Scourge of Western Culture

Noteworthy Quotes

"We have never had a free press. We have deluded ourselves. In the West we now have privatized censorship. There are hundreds of examples."

--Julian Assange

"Capitol Hill is Israeli Occupied Territory."

--Patrick J. Buchanan 6/15/90

“What George Orwell wrote about in 1984 has come true. What Eisenhower warned us about concerning the ‘military-industrial complex’ has come true...War is a permanent feature of our societal landscape, so much so that no one notices it anymore.”

Why do we spend so much on war when we supposedly can’t find the money to help the unemployed?”

--Former Congressman Alan Grayson

"War is a racket. It is the only one international in scope. It is the only one in which the profits are reckoned in dollars and the losses in lives."

--Major General Smedley Butler

"It's time to rid the world of Nuclear Weapons"

--Desmond Tutu

"Every human being has by virtue of their humanity a claim on the right to life, shelter, sustinance, work, and medical care since they all represent "goods" the absence of which prevent the full realization of each person's humanity."

--Dr. John P. Hubert

"And so, my fellow Americans, ask not what your country can do for you; ask what you can do for your country."

--John F. Kennedy Inaugural Address

"Millions of people understand that both the Democrats and Republicans will not represent their interests in Congress."

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