Cecil Hutson Sermon Archive

April 13, 2008 AM

PREACHING THE CROSS

THE LAST HOURS

LK 22:7-13

INTRO: We have, over the past few Lord's days, been approaching the cross. We have come now to the last hours of Jesus. At Mt 26:18 Jesus says, "My time is at hand." Very little time now remains before Jesus will be crucified by Roman soldiers. Yet, in the hours remaining there is so much to see. For Jesus the economy of time and the use of precious hours are so important ... and so obvious to readers of the gospel narratives. It is the Passover season. Jerusalem is crowded with worshipers. The enemies of Jesus, as much as they wanted Him dead, concluded, "Not on the feast day, lest there be an uproar among the people" (Mt 26:5). It was an emotional time in Jerusalem. Anything could happen. A special contingent of Roman soldiers was posted there in the event of an uprising of some sort. Amidst all of this, Jesus quietly, calmly eats the Passover supper with the apostles.

THE "LAST SUPPER"

Mt 26:21-25 - The betrayer is identified

the betrayal "deal" had already been made (Mt 26:14-16)

Ps 41:9 - Jno 13:18 identifies this passage with the betrayal by Judas

Mt 26:26-29 - The "institution" of the Lord's supper

unleavened bread, unfermented fruit of the vine - Ex 12:18-20

Mt 26:26 - "this is my body" - 1 Cor 11:24

Mt 26:27,28 - "this is my blood" - Heb 9:22

Mt 26:29 - "...in my Father's kingdom" - 1 Cor 10:16

Lk 22:19 - "this do in remembrance of me" - clearly, a memorial feast

1 Cor 11:26 - too, it is a declaration of His coming again - confirmation that humanity is not finished with Jesus!

HE WASHES THE FEET OF THE APOSTLES

Jno 13:4,5 - "and began to wash the disciples' feet"

this is a servant's responsibility - a menial task of lowly service

I am sure the disciples were taken aback by this - note Peter's reaction at v. 8,9

see also Lk 22:24 - could this strife have motivated Jesus' action?

Jno 13:12-16 - "the servant is not greater than his lord"

lesson: good understanding of self permits one to serve in any way

lesson: the word "as" indicates we should serve in any way possible

lesson: if the Master can serve in the most menial of ways, His servants must not think they are too good to do so

JESUS' PRAYER FOR HIS DISCIPLES

Jno 17:4 - How one glorifies the Father?

notice that Jesus gives the answer: "I have finished the work..."

one glorifies God by his obedience to God's will - as Jesus exemplified

this is not just a simple, sweet prayer ... it is truly instructive!

Jno 17:15,16 - Discipleship is lived in the real world

but it must always be remembered that we are not of the world

the secret to living in, but not of, the world is in Jno 17:17

later Pilate will ask, "What is truth?" - but the answer is clear!

Jno 17:20,21 - Unity among believers is a convincing argument

but unity has been an elusive thing over years of time

1 Cor 1:10 - a church divided ... and the solution

we must do all possible to preserve unity based on the word of God

WELL MEANING AFFIRMATIONS BY THE APOSTLES

Mt 26:31-35 - "Likewise also said all the disciples"

Jesus, once again, speaks of His death and resurrection - and adds that "All ye shall be offended because of me this night"

He quotes from Zech 13:7 - prophecy concerning Messiah's death

He even tells them after His resurrection He will meet them in Galilee!

This, of course, brings well meaning protestations from Peter and the rest

"yet will I never be offended" - "yet will I not deny thee"

I have no doubt of the sincerity and fervor of these thoughts

but we simply do not know what the "hour of trial" may bring - how will we react, respond when the pressure is very real (1 Pet 5:8,9)

CLOSE: It is interesting to me that Jesus' last meal before His crucifixion was the Passover supper. It was His last meal before He became our Passover (1 Cor 5:7)! Remember, it was the blood of the Passover lamb which spared the children of Israel on that fateful night. And it is the blood of Jesus, our Passover Lamb, which can spare us from eternal death. Have you availed yourself of it?

Cecil A. Hutson

13 April 2008

God's Plan of Salvation

You must hear the gospel and then understand and recognize that you are lost without Jesus Christ no matter who you are and no matter what your background is. The Bible tells us that “all have sinned, and come short of the glory of God.” (Romans 3:23) Before you can be saved, you must understand that you are lost and that the only way to be saved is by obedience to the gospel of Jesus Christ. (2 Thessalonians 1:8) Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6) “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12)

You must believe and have faith in God because “without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” (Hebrews 11:6) But neither belief alone nor faith alone is sufficient to save. (James 2:19; James 2:24; Matthew 7:21)

You must repent of your sins. (Acts 3:19) But repentance alone is not enough. The so-called “Sinner’s Prayer” that you hear so much about today from denominational preachers does not appear anywhere in the Bible. Indeed, nowhere in the Bible was anyone ever told to pray the “Sinner’s Prayer” to be saved. By contrast, there are numerous examples showing that prayer alone does not save. Saul, for example, prayed following his meeting with Jesus on the road to Damascus (Acts 9:11), but Saul was still in his sins when Ananias met him three days later (Acts 22:16). Cornelius prayed to God always, and yet there was something else he needed to do to be saved (Acts 10:2, 6, 33, 48). If prayer alone did not save Saul or Cornelius, prayer alone will not save you. You must obey the gospel.
(2 Thess. 1:8)

You must confess that Jesus Christ is the Son of God. (Romans 10:9-10) Note that you do NOT need to make Jesus “Lord of your life.” Why? Because Jesus is already Lord of your life whether or not you have obeyed his gospel. Indeed, we obey him, not to make him Lord, but because he already is Lord. (Acts 2:36) Also, no one in the Bible was ever told to just “accept Jesus as your personal savior.” We must confess that Jesus is the Son of God, but, as with faith and repentance, confession alone does not save. (Matthew 7:21)

Having believed, repented, and confessed that Jesus is the Son of God, you must be baptized for the remission of your sins. (Acts 2:38) It is at this point (and not before) that your sins are forgiven. (Acts 22:16) It is impossible to proclaim the gospel of Jesus Christ without teaching the absolute necessity of baptism for salvation. (Acts 8:35-36; Romans 6:3-4; 1 Peter 3:21) Anyone who responds to the question in Acts 2:37 with an answer that contradicts Acts 2:38 is NOT proclaiming the gospel of Jesus Christ!

Once you are saved, God adds you to his church and writes your name in the Book of Life. (Acts 2:47; Philippians 4:3) To continue in God’s grace, you must continue to serve God faithfully until death. Unless they remain faithful, those who are in God’s grace will fall from grace, and those whose names are in the Book of Life will have their names blotted out of that book. (Revelation 2:10; Revelation 3:5; Galatians 5:4)

What is the church of Christ?

In Matthew 16:18, Jesus promised to build a church.
In Acts 2:47, Luke tells us that people were being
added to that church. Thus, we can conclude that Jesus
built His church sometime between His promise in
Matthew 16 and Luke’s statement in Acts 2. Indeed, a
closer study of the events in Acts 2 reveals that the
Lord’s church was established on that first day of
Pentecost following the Lord’s resurrection when Peter
preached the first gospel sermon. That church is the church of Christ.

A common misconception about the church of Christ is
that “The Church of Christ” is its name. It is not. The
“church of Christ” is its description. The church of
Christ is the church that belongs to Christ, that was
established by Christ, that was built by Christ, and
that was bought by Christ. It is not our church; it is
His church, the Lord’s church. We are not voted into
the church by men, and we do not join a church the way
some might join a country club. Instead, God adds us to
His church when we obey His gospel.

Are those in the church of Christ the only people
who are going to be saved? Of course they are! God
adds people to His church when they are saved. If you
are not in the Lord’s church, then you are not saved.
If you are saved, then you are in the Lord’s church. To
be saved outside of the church of Christ is to be saved
outside of the body of Christ – and that can never
happen. Jesus is not just a way to the Father; he is
the way to the Father. As Jesus said in John 14:6, “ I
am the way, the truth, and the life: no man cometh unto
the Father, but by me.”

Thus, the real question is not what is the church of
Christ, but is rather how do you become a part of the
church of Christ? That question was asked in the first
century as it is asked today, and the answer remains
the same. We are saved and added to the Lord’s church
when we obey the gospel of Jesus Christ. Like the
Apostle Paul, we are saved when our sins are washed
away at our baptism.

There is one church of Christ. If you are a member
of something else or something more or something less,
then you are not serving God according to His plan or
according to His will. He wants you to be a Christian
and only a Christian, wearing only the name of His Son,
Jesus Christ, who is the head and the savior of the
church, His body.

What Must I Do?

What must I do? That same question was asked in Acts 2:37 at the end of the very first gospel sermon ever preached. Before we look at Peter’s answer in verse 38, let’s look at some answers Peter did NOT give.

What must I do? John Calvin answers, “Nothing!” According to Calvin, there is nothing we must do and nothing we can do. Each of us has already been personally predestined to Heaven or Hell without regard to anything we do on Earth, and so, logically, according to Calvin, the only answer to the question in Acts 2:37 is “Nothing.” But that is NOT how Peter answered that question.

What must I do? Many preachers today answer, “You must make Jesus the Lord of your life.” But that answer makes absolutely no sense then or now! Peter had just said in Acts 2:36 that “God has made him both Lord and Christ, this Jesus whom you crucified.” Jesus was already Lord of their lives! Jesus is Lord of lords and King of kings, which means he is your Lord and your King whether or not you obey him or believe him. We obey Jesus because he is Lord and King – not to make him Lord and King.

What must I do? Many preachers today answer, “You must pray the sinner’s prayer and invite the Lord Jesus into you heart.” But no one in the Bible was ever told to do that. In fact, Paul prayed after he saw Jesus on the road to Damascus (Acts 9:11), and yet Paul was still in his sins when Ananias met him three days later (Acts 22:16). Cornelius prayed to God always (Acts 10:2), and yet there remained something he still had to do after calling for Peter (Acts 10:6). If praying the sinner’s prayer was all that Paul and Cornelius needed to do, then why were Ananias and Peter needed?

What must I do? Listen as Peter answers that question: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38) That answer has not changed one bit in the intervening 2000 years. If your preacher is telling you something different, then you need a new preacher! “And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” (Acts 22:16)

We also have 24 lessons on First Corinthians. In this epistle, Paul deals with many current issues facing the church both then and now: immorality, divorce and remarriage, the role of women, spiritual gifts, the importance of love, and the resurrection of the body.

We have 25 lessons on Second Corinthians. In this epistle, Paul continues to deal with problems facing the church in Corinth, which now include an influx of false apostles who are belittling Paul and demeaning his apostolic authority.

We have 13 lessons on James and Jude, the two letters written by the earthly (half)-brothers of Christ. They have much to tell us about the Christian life and how we are to contend for the faith in a godless world.