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As the only man who knows where Eva Perâon is buried, CIA officer Michael Suslov is asked to help bring her body back to Argentina as part of a civil war peace deal, but he isn't the only one looking to unearth the former First Lady.

From the haunted hills of Roman Britain to the sewers of occupied Warsaw . . . in the bloodied streets of Revolutionary Paris, and the anarchy World War II Shanghai . . . out of the wilds of America, India, Africa and Europe . . . down the long savage darkness of the centuries, monsters have fed upon us. They are shapeshifters, vampires, sorcerers and spirits--things named only in myth, and things for which we have no name. They are our demons, our reflections, our desires and our nightmares. And all too often, they are . . . only human. In this second collection from Gemma Files—featuring the award-winning “The Emperor’s Old Bones” (winner of the 1999 International Horror Guild Award for Best Short Fiction), and five never-before-published stories—we tour the overlooked intersections between wilderness and civilization where secret dances of fear and pain are performed and hunters and hunted change roles.

Twelve years ago, from the mouth of a great sacrifice, a child was born. And they called her Autumn. Isaac returns to his family home with a chance to atone for the terrible mistake that claimed his childhood. Autumn is a little girl whose time is running out. With three sleeps left before her birthday, she can only hope for a miracle, or an unexpected act of selflessness. Her grandmother, Sophia, brings them together in a desperate attempt to save her family, at any cost. Set against the eerie backdrop of an isolated rural community and steeped in the folklore of the harvest, Grain in the Blood is a noir-ish thriller exploring a timely moral dilemma: how much are we prepared to sacrifice for the greater good? The play received its world premiere at the Tron Theatre, Glasgow, on 18 October 2016, before opening at the Traverse Theatre, Edinburgh, on 1 November 2016.

Blood, in Gil AnidjarÕs argument, maps the singular history of Christianity. A category for historical analysis, blood can be seen through its literal and metaphorical uses as determining, sometimes even defining, Western culture, politics, and social practices and their wide-ranging incarnations in nationalism, capitalism, and law. Engaging with a variety of sources, Anidjar explores the presence and the absence, the making and unmaking of blood in philosophy and medicine, law and literature, and economic and political thought, from ancient Greece to medieval Spain, from the Bible to Shakespeare and Melville. The prevalence of blood in the social, juridical, and political organization of the modern West signals that we do not live in a secular age into which religion could return. Flowing across multiple boundaries, infusing them with violent precepts that we must address, blood undoes the presumed oppositions between religion and politics, economy and theology, and kinship and race. It demonstrates that what we think of as modern is in fact imbued with Christianity. Christianity, Blood fiercely argues, must be reconsidered beyond the boundaries of religion alone.

Jay Watson argues that southern literary studies has been overidealized and dominated by intellectual history for too long. In Reading for the Body, he calls for the field to be rematerialized and grounded in an awareness of the human body as the site where ideas, including ideas about the U.S. South itself, ultimately happen. Employing theoretical approaches to the body developed by thinkers such as Karl Marx, Colette Guillaumin, Elaine Scarry, and Friedrich Kittler, Watson also draws on histories of bodily representation to mine a century of southern fiction for its insights into problems that have preoccupied the region and nation alike: slavery, Jim Crow, and white supremacy; the marginalization of women; the impact of modernization; the issue of cultural authority and leadership; and the legacy of the Vietnam War. He focuses on the specific bodily attributes of hand, voice, and blood and the deeply embodied experiences of pain, illness, pregnancy, and war to offer new readings of a distinguished group of literary artists who turned their attention to the South: Mark Twain, Jean Toomer, Zora Neale Hurston, William Faulkner, Richard Wright, Katherine Anne Porter, Bobbie Ann Mason, and Walker Percy. In producing an intensely embodied U.S. literature these writers, Watson argues, were by turns extending and interrogating a centuries-old tradition in U.S. print culture, in which the recalcitrant materiality of the body serves as a trope for the regional alterity of the South. Reading for the Body makes a powerful case for the body as an important methodological resource for a new southern studies.

Although he belonged to an American generation of writers deeply influenced by the high modernist revolt "against nature" and against the self-imposed limits of realism to a palpable world, William Faulkner reveals throughout his work an abiding sensitivity to the natural world. He writes of the big woods, of animals, and of the human body as a ground of being that art and culture can neither transcend nor completely control. The eleven essays that make up this volume, including a paper written by the acclaimed novelist William Kennedy, explore the place of "the unbuilt world" in Faulkner's fiction. They give particular attention to the social, mythic, and economic significance of nature, to the complexity of racial identity, and to the inevitable clash of gender and sexuality. These essays were presented in 1996 as papers at the Faulkner and Yoknapatawpha Conference, held annually at the University of Mississippi. Included are the following: Lawrence Buell's "Faulkner and the Claims of the Natural World"; Thomas L. McHaney's "Oversexing the Natural World"; Theresa M. Towner's "Color, Race, and Identity in Faulkner's Fiction"; Jay Watson's "The Art of the Literal in "Light in August""; Mary Joanne Dondlinger's "The Matter of Race and Gender in Faulkner's "Light in August""; Louise Westling's "Sutpen's Marriage to the Dark Body of the Land"; Myra Jehlen's "Faulkner and the Unnatural"; Diane Roberts's "Eula, Linda, and the Death of Nature"; David H. Evans's "'The Bear' and the Incarnation of America"; Wiley C. Prewitt, Jr.'s "Hunting and Habitat in Yoknapatawpha"; and William Kennedy's "Learning from Faulkner: The Obituary of Fear." Donald M. Kartiganer, Howry Chair of Faulkner Studies in the Department of English, and Ann J. Abadie, Associate Director of the Center for the Study of Southern Culture, teach at the University of Mississippi.