I am forwarding you the following letter which I just wrote to Mr. Ali Quli Qarai. It cites your endorsement of his English translation of the Holy Qur’an and notes your silence on another translation by someone whom you are surely more familiar with as a scholar of Islam than I as just merely an ordinary plebeian.

And I would like to make the same humble request to you as I make to Mr. Ali Quli Qarai. As someone who has benefited from your imposing work, having read some of them, your public comment on this matter is most pertinent. If you have already publicly commented on The Sublime Qur’an, I would be most grateful if you would kindly forward me your comment as I have been unable to locate it by google search.

Silence speaks volumes on many fronts. To me it speaks mainly of co-option in these times when Islam and Muslims are being assaulted on all fronts by way of deception, and with bombs, and not of profound wisdom of a sage living in ivory towers or detached from the mayhem. It matters little what else people speak on, or do, when they remain silent on what they must speak on and don’t do – a truism you will surely agree with wholeheartedly.

I would send this letter to Dr Muhammad Legenhausen as well, the other person who is referenced in my letter to Ali Quli Qarai as having endorsed Mr. Quli’s translation of the Holy Qur’an with glowing words – except that I have been unable to locate his email address. If you have his email address, I would be most grateful if you would share it with me or kindly forward this letter to him.

Thank you for your time. May Allah reward you generously for your strivings on the path of Haq.

Behavior Control

Edward
Bernays On The Public Mind:

“We
are governed, our minds are molded, our tastes formed, our ideas
suggested, largely by men we have never heard of.”

Aldous
Huxley On The Public Mind:

“we
are in process of developing a whole series of techniques which will
enable the controlling oligarchy who have always existed and
presumably always will exist, to get people actually to love their
servitude!”

Bertrand
Russell On The Public Mind:

“What
a man believes upon grossly insufficient evidence is an index to his
desires – desires of which he himself is often unconscious. If
a man is offered a fact which goes against his instincts [or
worldview], he will scrutinize it closely, and unless [and at times
even when] the evidence is overwhelming, he will refuse to believe
it. If, on the other hand, he is offered something which affords a
reason for acting in accordance with his instincts [or worldview], he
will accept it even on the slenderest evidence.”

Adolf
Hitler On The Public Mind:

“Not
infrequently it is a case of overcoming ingrained prejudices which
are mostly unconscious and are supported by sentiment rather than
reason.

It
is a thousand times more difficult to overcome this barrier of
instinctive aversion, emotional hatred and preventive dissent than to
correct opinions which are founded on defective or erroneous
knowledge.

False
ideas and ignorance may be set aside by means of instruction, but
emotional resistance never can.”

“One
must also remember that of itself the multitude is mentally inert,
that it remains attached to its old habits and that it is not
naturally prone to read something which does not conform with its own
pre-established beliefs when such writing does not contain what the
multitude hopes to find there.

Therefore,
some piece of writing which has a particular tendency is for the most
part read only by those who are in sympathy with it.”

“The
deluge of papers and books published by the intellectual circles year
after year passed over the millions of the lower social strata like
water over glazed leather.”

“The
great majority of a nation is so feminine in its character and
outlook that its thought and conduct are ruled by sentiment rather
than by sober reasoning.

This
sentiment, however, is not complex, but simple and consistent. It is
not highly differentiated, but has only the negative and positive
notions of love and hatred, right and wrong, truth and falsehood. Its
notions are never partly this and partly that.

English
propaganda [during World War I] especially understood this in a
marvellous way and put what they understood into practice.

They
allowed no half-measures which might have given rise to some doubt.

Proof
of how brilliantly they understood that the feeling of the masses is
something primitive was shown in their policy of publishing tales of
horror and outrages which fitted in with the real horrors of the
time, thereby cleverly and ruthlessly preparing the ground for moral
solidarity at the front, even in times of great defeats.

Further,
the way in which they pilloried the German enemy as solely
responsible for the war--which was a brutal and absolute
falsehood--and the way in which they proclaimed his guilt was
excellently calculated to reach the masses, realizing that these are
always extremist in their feelings.

And
thus it was that this atrocious lie was positively believed.”

“Generally,
readers of the Press can be classified into three groups:

First,
those who believe everything they read;

Second,
those who no longer believe anything;

Third,
those who critically examine what they read and form their judgments
accordingly.

Numerically,
the first group is by far the strongest, being composed of the broad
masses of the people. Intellectually, it forms the simplest portion
of the nation. It cannot be classified according to occupation but
only into grades of intelligence.

Under
this category come all those who have not been born to think for
themselves or who have not learnt to do so and who, partly through
incompetence and partly through ignorance, believe everything that is
set before them in print.

To
these we must add that type of lazy individual who, although capable
of thinking for himself out of sheer laziness gratefully absorbs
everything that others had thought over, modestly believing this to
have been thoroughly done.

The
influence which the Press has on all these people is therefore
enormous; for after all they constitute the broad masses of a nation.
But, somehow they are not in a position or are not willing personally
to sift what is being served up to them; so that their whole attitude
towards daily problems is almost solely the result of extraneous
influence.

The
second group is numerically smaller, being partly composed of those
who were formerly in the first group and after a series of bitter
disappointments are now prepared to believe nothing of what they see
in print. They hate all newspapers. Either they do not read them at
all or they become exceptionally annoyed at their contents, which
they hold to be nothing but a congeries of lies and misstatements.

These
people are difficult to handle; for they will always be sceptical of
the truth. Consequently, they are useless for any form of positive
work.

The
third group is easily the smallest, being composed of real
intellectuals whom natural aptitude and education have taught to
think for themselves and who in all things try to form their own
judgments, while at the same time carefully sifting what they read.

They
will not read any newspaper without using their own intelligence to
collaborate with that of the writer and naturally this does not set
writers an easy task.

Journalists
appreciate this type of reader only with a certain amount of
reservation.

Hence
the trash that newspapers are capable of serving up is of little
danger--much less of importance--to the members of the third group of
readers. In the majority of cases these readers have learnt to regard
every journalist as fundamentally a rogue who sometimes speaks the
truth.

Most
unfortunately, the value of these readers lies in their intelligence
and not in their numerical strength, an unhappy state of affairs in a
period where wisdom counts for nothing and majorities for everything.

Nowadays
when the voting papers of the masses are the deciding factor; the
decision lies in the hands of the numerically strongest group; that
is to say the first group, the crowd of simpletons and the credulous.”

“Particular
attention should be paid to the Press; for its influence on these
people is by far the strongest and most penetrating of all; since its
effect is not transitory but continual. Its immense significance lies
in the uniform and persistent repetition of its teaching.

Here,
if anywhere, the State should never forget that all means should
converge towards the same end.

It
must not be led astray by the will-o'-the-wisp of so-called 'freedom
of the Press', or be talked into neglecting its duty, and withholding
from the nation that which is good and which does good.

With
ruthless determination the State must keep control of this instrument
of popular education and place it at the service of the State and the
Nation.”

“No
matter what an amount of talent employed in the organization of
propaganda, it will have no result if due account is not taken of
these fundamental principles.

Propaganda must be limited to a few
simple themes and these must be represented again and again. Here, as
in innumerable other cases, perseverance is the first and most
important condition of success.”

AND:
This is How the Mighty
Wurlitzer
does all of that to construct the Fourth Reich:

“We
are made wise not by the recollections of our past, but by the
responsibility for our future.” --- George Bernard Shaw