Regarding Mormonism

Sunday, February 7, 2010

Mormons believe the Bible to be the word of God as far as it is translated correctly. Ironic, then, that they continue to use an outmoded translation of the bible (the King James Version), whose errors have been corrected by modern translations.

Sunday, August 30, 2009

One of the more troubling aspects of higher criticism was the dates of the book of Isaiah, which may have had two or three authors. In short, the writings hadn't been written before Lehi left for the Americas.

Here's a defense offered by a writer at the Maxwell Institute: He says, channeling BH Roberts, such critics show the "unwillingness of modern scholars to accept the possibility of miracles, including foreknowledge of the future by prophets."

To me, this is a tacit admission that there probably were multiple writers of Isaiah, and the dates are problematic for the BOM, so the answer must be that Lehi or Nephi were given them before the fact by an act of God.

This does not strike me as a satisfactory answer. Miracles can be used to explain away anything. It's seen as a trump card when I view it as fallacious. Which Isaiah was Jesus referring to, then, when he said "Great are the words of Isaiah?" And why didn't Nephi tell us those sections were obtained via a miracle?

Or maybe the answer is because the BOM was written by Joseph Smith and this is one of several anachronistic elements.

Monday, August 17, 2009

Here is an example of a thought that put a crack in my faith: Is our God one who does things by fiat, that is, by command ("Let their be light") or one who is hands-on?

In Genesis, both types of a deity are described. There is the god I have described as above, and the one who, in Genesis 3, walks about the Garden, seemingly doesn't know where Adam is, and fashions our first parents a pair of clothes by his own hands.

Now, the Mormon answer may be that Elohim does the ordering, Jehovah does the acting. But does that jive with textual criticism? I don't think so.

Wednesday, August 5, 2009

"The playwright who wrote the folio of this world wrote it badly (He gave us light first and the sun two days later)." - james joyce's Ulysses.

Do Mormons have an explanation or a conjecture as to what that first light might refer to? All my days in the fold I never got an answer. In my hope to maintain my membership, I used to tell myself it was the light of the intelligences, congregating on the moment of the creation.

Sunday, August 2, 2009

Among other words, the Tetragrammaton appeared on a cup of some kind (it was thought to be priestly) recently discovered in the Old City of Jerusalem. It is thought to be 2,000 years old.

Once again it gave me reason to pause and marvel at such a wonderful find (I get a real charge out of history you can stare in the face) as well as have reconfirmed the implausibility of JS finding a complete ancient book of records near his home in New York. Especially one that had so much to say about the ministry of Jesus Christ and not YHWH or some other ancient deity.

Has there been a strong argument put forth why Jesus didn't mind being called Jehovah when recent scholarship has shown his name was probably Yahweh? Something besides "Well, that's the learning JS had at the time." Surely JC would correct his name...

Thursday, July 9, 2009

Continuing down a ways in Hebrews 6, the author (maybe Paul, maybe not) has a striking piece of doctrine: no repentance after baptism for those who have "fallen away." The text does not specify what acts constitute this type of apostasy.

It's a little hard to unpack, so I recommend a translation other than the King James Version. I'd post the verses here, but I want to keep these posts short and readable.

For a person in my position, once full of belief, now full of unbelief, it strikes a chord. The God of this author wouldn't let me back in the fold even if I so desired.