Archive for the ‘Winslow Myers’

Roger Lipsey has produced a magisterially comprehensive portrait of the second Secretary-General of the United Nations, Dag Hammarskjöld, in his 2013 book Hammarskjöld: A Life. Lipsey’s achievement is all the more remarkable because at first glance Hammarskjöld appears to be, in the combination of his monastic bachelor dedication to his role and his veiled diplomatic tact, a uniquely unknowable person.

As Secretary-General, what kept him steadily moving forward against the gale-force winds of chaos, violence, and cynical double-dealing by governments was his systematic subjugation of individual will to a fervent wish to be used by God. Brought up in Swedish Protestant Christianity, a deep reader of the Christian mystics, Hammarskjöldnot only valued, but actually lived, what he called “stillness,” a creative discipline that enabled him to stay flexibly creative in the welter of such events as the Suez crisis of 1956, when he was one of the first to initiate the exhausting process of shuttle diplomacy.

The working heart of Lipsey’s approach is to subtly tie the entries in “Markings,” Hammarskjöld’s spiritual poetry, a number of which are specifically dated, to the stream of acute international crises in which Hammarskjöld was crucially involved, including the battle for Congolese independence, during which he lost his life in a plane crash — a crash that may not have been accidental. (more…)

Lord have mercy, a half-century beyond the Cuban Missile Crisis and almost as many years beyond Vietnam, our erstwhile leaders are still mouthing stale clichés about “credibility.” Remember Dean Rusk saying we went eyeball to eyeball with the Soviets and they blinked? Of course the world almost ended, but never mind.

And to go back a little further into the too-soon-forgotten past, some historians surmise that Truman dropped nuclear bombs on Hiroshima and Nagasaki not to force an already forthcoming Japanese surrender, but to make ourselves more threateningly credible to the expansionist Soviets as the World War II wound down.

Credibility was the main motif of Secretary of State Kerry’s statement rationalizing possible military action against Syria. If we’re going to kill a few thousand non-combatants in the next few days or weeks, and it looks increasingly as if we are, could we not do it for some better reason than maintaining to the world, as if the world cared, that we are not a pitiful helpless giant? (more…)

As lowly citizens trying to understand the enormous resources poured into the national security state, it may help to examine the “meta-thinking” behind the mass mining of “meta-data” from our telephones and e-mails.

Aside from debate about whether our government may be massively violating the 4th Amendment, we need to begin with compassion. It is not hard to see how fear and political necessity are among the engines driving the growth of the secrecy bureaucracy. There are bad actors out there, and a certain alertness is required to prevent them from doing their worst. Political leaders do not get elected by advocating love for enemies.

Thus President Obama cannot say aloud that the lives of children in Pakistan or Yemen are worth as much as the lives of his own daughters. That such evasions are politically necessary is one indication that our “meta-thinking” may be inadequate. (more…)

If the brutal and tragic agony of Syria today has one small glimmer of hope, it is that the great powers are completely stymied, blocked, paralyzed in their ability to resolve anything by military action. Were this 1914 and had we possessed nuclear weapons, the Syrian situation might have led to a war that ended the world.

But now we can see the old realpolitik tactics, supplying arms to the son-of-a-bitch that we thought of as at least our son-of-a-bitch, which never really worked anyway, completely revealed in all their emptiness. So why is this a silver lining?

Let us not oversell. The complete inability of tribes and religious rivals to resolve their conflicts in Syria hardly bodes a future without war. History has not ended. Potentially there are terrible conflicts ahead, especially over scarce resources like water and arable land. (more…)

Sixty years ago the psychoanalyst Erik Erikson gave a talk in India on the Golden Rule, a formulation that occurs, with some variation, in all the major religions. Judaism: “What is hateful to yourself, do not do to you fellow man.” Islam: “No one of you is a believer until he desires for his brother what he desires for himself.” Christianity: “Do unto others as you would have them do unto you.” Erikson’s theme was the creative potential of mutuality — between spouses, parents and children, doctors and patients, teachers and pupils, even between nations. Mutuality, Erikson asserted, is a relationship in which partners depend upon each other for the enhancement of their respective strengths. The curiosity of a student elicits from the teacher the skills for transmitting the excitement of learning in a way that benefits both teacher and student.

In the case of nations, fear of Hobbesian chaos if leaders relax their futile race toward military superiority makes it difficult to encourage mutuality. Ruthless power relations turn the life-giving spirit of mutuality on its head: do not even think of trying to destroy me because if you do I will destroy you. This paranoia rationalizes the unabated manufacture of ever more destructive weaponry, irrespective of sensible policy goals, by ever more powerful corporations. (more…)

Computer modeling tells us that if even a small fraction of the world’s nuclear arsenals are detonated in a war, doesn’t matter where — could be Pakistan-India, Israel-Iran, U.S.-Russia or China or Iran—the amount of soot thrown skyward could curtail agriculture on the planet for a decade — effectively a death sentence for all.

So why do we hesitate? Are these weapons worth the money they are sucking away from our schools and firefighting equipment and bridge repairs? Why are Russian and American nuclear missiles still pointed at each other on high alert?

Working backward from the ultimate bad outcome of a nuclear war, no matter how it started, by a terrorist action or a misinterpretation or an accident or even a deliberate attack by one state on another, as we contemplated nuclear winter and no food, would we still divide the world cleanly into “goods” and “bads,” or would we realize that the fears and tensions engendered by the weapons themselves led to a system over which we did not exercise the preventive controls for which Kissinger, Nunn, Perry, Schultz advocate? (more…)

Mark Helprin’s novel, In Sunlight and in Shadow, tries to articulate as noble as possible a justification for the tragic violence of war. The novel is set just after World War II, so it is not surprising that the rationale is based in the Churchillian mindset of the campaign to defeat Hitler. In the novel, an older veteran argues: “How many millions have to die, Harry, before we stop worrying about unintended consequences?”

Harry, a younger vet, responds: “What if all nations decided to kill off what in their eyes was mortally dangerous leadership? It would become a Hobbesian world.”

“The world just lost 50 million dead. Is that Hobbesian enough? Politeness can be a form of collaboration, or suicide…. You have to play it by ear, as you know, as you must know, having fought your way through Sicily, France, Holland and Germany, your responsibility is not to be morally pristine, but to preserve the maximum number of innocent lives. How many men have you killed?” (more…)

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