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Monday, November 28, 2016

Two Headed Pope? Not Possible!

Do the Prophecies of St. Francis Explain It All?

Take
a look at this and see what you think, but please don't be alarmed.
Church history is filled with challenging periods when corrupt popes
ruled and anti-popes added to the confusion. "Let not your hearts be
troubled." Trust in God and pray. I don't know if we are living in the
time prophesied by St. Francis or not. I do know that our response in
all circumstances is to commit to the duties of our state in life and to
work out our salvation in fear and trembling committing ourselves to
the will of God. Mary Ann

The Prophecy of St. Francis about a Future Pope

By David Martin

Shortly before his death, St. Francis of Assisi called together the
friars of his Order and detailed a prophecy of what was to come upon the
Church in the latter days. That this prophecy references the last times
is evident by the prediction of events that would not be fulfilled
until after Vatican II, and by its placing these events in the time
frame of the Gospel prophecy concerning the great tribulations just
before Christ's Second Coming. (Matthew 24) St. Francis relates the
following concerning the future Church under siege.

"The time is fast approaching in which there will be great trials and
afflictions; perplexities and dissensions, both spiritual and temporal,
will abound; the charity of many will grow cold, and the malice of the
wicked will increase.

"The devils will have unusual power, the immaculate purity of our Order,
and of others, will be so much obscured that there will be very few
Christians who will obey the true Sovereign Pontiff [cf, Benedict XVI]
and the Roman Church with loyal hearts and perfect charity. At the time
of this tribulation a man, not canonically elected, will be raised to
the Pontificate, who, by his cunning, will endeavor to draw many into
error and death.

"Then scandals will be multiplied, our Order will be divided, and many
others will be entirely destroyed, because they will consent to error
instead of opposing it.

"There will be such diversity of opinions and schisms among the people,
the religious and the clergy, that, except those days were shortened,
according to the words of the Gospel, even the elect would be led into
error, were they not specially guided, amid such great confusion, by the
immense mercy of God.

"Then our Rule and manner of life will be violently opposed by some, and
terrible trials will come upon us. [cf, Franciscans of the Immaculate]
Those who are found faithful will receive the crown of life; but woe to
those who, trusting solely in their Order, shall fall into tepidity, for
they will not be able to support the temptations permitted for the
proving of the elect.

"Some preachers will keep silence about the truth, and others will
trample it under foot and deny it. Sanctity of life will be held in
derision even by those who outwardly profess it, for in those days Jesus
Christ will send them not a true pastor, but a destroyer."

In this prophecy, St. Francis relates how very few Christians "will obey
the true sovereign pontiff" [presumably Benedict XVI] and how many
would be misled by "a man, not canonically elected" who "will be raised
to the Pontificate." The mention of a "true" sovereign pontiff implies
that the opposite would coexist with him. To infer that this refers to
Pope Francis is in no way unreasonable, when we consider his ongoing
contempt for rules, discipline, and tradition, and the fact that he has
praised enemies like abortionist Emma Bonino and heretic Martin Luther,
while persecuting holy men like Cardinal Burke, Cardinal Sarah, and the
Franciscan Friars of the Immaculate in Rome (FFI).

St. Francis no doubt was referring to the FFI, when he said, "our Rule
and manner of life will be violently opposed by some, and terrible
trials will come upon us." We all know of the cruel punishment that came
upon the Franciscan Friars in 2013, whose founder Fr. Stefano Manelli
was dismissed and whose members were forbidden from saying the Latin
Mass and forced into saying the modern Mass against their conscience and
against the rules of the order.

In speaking of the Church, St. Francis said, "scandals will be
multiplied," which have certainly come to pass. What else could describe
a pope dubbing Catholic procreation as "rabbit breeding" while warmly
inviting transgenders to the Vatican to meet with him and receive his
blessing? And of course there is the hot-button issue of allowing
divorced and civilly remarried adulterers to receive Communion, as
sanctioned in Amoris Laetita. Jesus spoke of this very thing, saying,
"Woe to the world because of scandals." (Matthew 18:7)

From the onset we have seen something very "contrary" with Francis.
While scolding any attempts to convert outsiders to the Catholic Faith,
he blesses apostates and permits them to poison his flock with their
rebellious thinking. While dubbing "idolaters" those Christians who
hold tenaciously to Catholic tradition, he blesses the lost and misled
who bow to the planetary idol of "Mother Earth."

Worse yet is his formal denial of the Church's dogmatic teaching on
eternal hell, as inscribed in Article 297 of Amoris Laetita. "No one can
be condemned forever, because that is not the logic of the Gospel! Here
I am not speaking only of the divorced and remarried, but of everyone,
in whatever situation they find themselves." Formal heresy anyone?

However, the real crime of his pontificate was nailed by St. Francis,
when he said, "Sanctity of life will be held in derision even by those
who outwardly profess it." Francis, who has often fashioned nice words
of praise for the pro-life movement, recently dismissed all the members
of the Pontifical Academy for Life and has rewritten its statutes in
such a way that, beginning January 1, 2017, the new members will not be
required to hold to the oath to defend the dignity of a person "from
conception until (natural) death." (Source)

And now Pope Francis has praised the 1960s German moral theologian Bernard Häring, one of the most prominent dissenters from Pope Paul VI’s 1968 encyclical Humanae Vitae,
for his new morality which the pope said helped "moral theology to
flourish." "I think Bernard Häring was the first to start looking for a
new way to help moral theology to flourish again," he said in comments,
published Sunday by La Civiltà Cattolica, that were given during a
dialogue with the Jesuit order which was gathered for its 36th general
Congregation on October 24, 2016, in Rome. (Source)

Apparently Francis thinks that Humanae Vitae was serving to drive morality back to the jungle. Humanae Vitae,
as we know, is Pope Paul's crowning masterpiece on the sanctity of
human life which absolutely forbids abortion or any type of artificial
birth control. The entire Church is bound by it.

Even so, Francis is complicit with United Nations anti-life agenda. We
recount the infamous event of April 28, 2015, when the Vatican hosted a
Soros-backed climate change conference in which several key pro-abortion
advocates from the U.N., including U.N. Secretary General Ban Ki Moon
and Jeffrey Sachs, proposed that the Church adopt their Sustainable
Development Goals of making the planet a safer place through worldwide
depopulation. (abortion) The proposals of April 28 were fully endorsed
by the Vatican the very next day.

The foregoing warrants still a closer look at the prophecy about an
uncanonically elected pope. St. Francis said, "a man, not canonically
elected, will be raised to the Pontificate," indicating that his ascent
to the papacy will be done before the entire Church, but somehow his
election will not be canonical. It suggests that a private interest
group will place this man into power under the guise of an election, so
that he could advance their agenda.

Credible reports from 2015 indicate that Benedict XVI was coerced into
resigning, which was providentially foreshadowed in Pope Benedict's
inaugural speech of April 24, 2005, when he said: "Pray for me, that I
may not flee for fear of the wolves." We know from Cardinal Danneels of
Brussels that he was part of a radical "mafia" reformist group opposed
to Benedict XVI. Danneels, known for his support of abortion, LGBT
rights, gay-marriage, and pornography said in a taped interview in
September 2015 that he and several cardinals were part of this "mafia"
club which bore the name of St. Gallen. He said the group was calling
for drastic changes in the Church, to make it "much more modern," and
that the plan all along was to have Cardinal Jorge Bergoglio [Francis]
head it. (Source)

This infamous clique which is documented in Austen Ivereigh's biography of Pope Francis, The Great Reformer,
comprised the key members of the Vatican "gay-lobby" which held the
reigns and created much chaos at the October 2014-2015 Synods on the
Family. According to some reports, lobby members threatened Pope
Benedict with extortion prior to his resignation.

This is credible when we consider that on February 11, 2012, one year
before Pope Benedict announced his resignation, it was reported that
Benedict XVI was given only one year to live if he didn't resign.
Cardinal Paolo Romeo, Archbishop of Palermo, reportedly said these
things to a group of people in Beijing toward the end of 2011. According
to the report, Cardinal Romeo "harshly criticized Pope Benedict XVI,"
and "with self-assurance, as if he knew with precision, Cardinal Romeo
announced that the Holy Father would have only twelve months to live.
During his conversations in China he prophesied the death of Pope
Benedict XVI within the next 12 months." (Source)

Still another point that lends credence to the idea of an "uncanonically
elected pope" is the testimony of Pope Benedict himself, who stated
that he never renounced his Petrine Office. On the eve of his
resignation, he said: "Here, allow me to go back once again to 19 April
2005. The real gravity of the decision was also due to the fact that
from that moment on I was engaged always and forever by the Lord. Always
– anyone who accepts the Petrine ministry no longer has any privacy. He
belongs always and completely to everyone, to the whole Church. In a
manner of speaking, the private dimension of his life is completely
eliminated." ... "The 'always' is also a "forever" – there can no longer
be a return to the private sphere. My decision to resign the active
exercise of the ministry does not revoke this." (Pope Benedict XVI at
the General Audience of February 27, 2013)

Hence Benedict XVI is still pope, wholly and entirely, so that nothing
of his Petrine character has been diminished. Yet, there can only be one
pope, not two, so what does that make Francis? If Francis is a true,
canonically elected pope, then Benedict XVI can no longer be pope, since
the Grace of State of his Office no longer rests with him, but has been
given to Pope Francis. Yet Benedict insists he is pope "forever" and
that his "decision to resign the active exercise of the ministry does
not revoke this."

If Benedict XVI had renounced the entirety of the Petrine Office, i.e.
the contemplative and active ministry together, it could perhaps be
argued that he is merely Pope Emeritus and is no longer a valid pope,
but he argues emphatically against this, stating that he is pope
"forever" and that he has resigned only the active ministry thereof. Yet
there cannot exist two popes simultaneously. The idea of a "two-headed"
pope or a "communal papacy" is heretical and foreign to anything Christ
taught. It's either Francis or Benedict XVI. Which is it?

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"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."