A consummate writer and intimate of the Duke and Duchess of Windsor, Diana Mosley was a frequent guest at their parties in Paris or at ‘the Moulin’ in Orsay, where they were neighbours. Written in her inimitable style – archly intelligent, witty and perceptive – Diana Mosley paints a remarkable portrait of her friend that is both extremely life-like and realistic with regards to her flaws. What was it that utterly captivated the heir to the throne and made him renounce it so that he might never be parted from her? It is this question which Diana Mosley seeks to answer and which she is perhaps better qualified to answer than anyone else, given her love of her husband Sir Oswald Mosley, Leader of the British Fascists.

A thought-provoking, authoritative biography of one of history’s most maligned rulersLouis XVI of France, who was guillotined in 1793 during the Revolution and Reign of Terror, is commonly portrayed in fiction and film either as a weak and stupid despot in thrall to his beautiful, shallow wife, Marie Antoinette, or as a cruel and treasonous tyrant. Historian John Hardman disputes both these versions in a fascinating new biography of the ill-fated monarch. Based in part on new scholarship that has emerged over the past two decades, Hardman’s illuminating study describes a highly educated ruler who, though indecisive, possessed sharp political insight and a talent for foreign policy; who often saw the dangers ahead but could not or would not prevent them; and whose great misfortune was to be caught in the violent center of a major turning point in history.H

Hardman’s dramatic reassessment of the reign of Louis XVI sheds a bold new light on the man, his actions, his world, and his policies, including the king’s support for America’s War of Independence, the intricate workings of his court, the disastrous Diamond Necklace Affair, and Louis’s famous dash to Varennes.

In the 1830s and 1840s the district of Glendale on the island of Skye was swamped by immigrants cleared from other north Skye estates. The resultant overcrowding and over-use of land caused simmering discontent – not against the incomers, but against the landowners, who regarded their tenants as no more than chattels. This book is a definitive account of what happened when the powder-keg erupted and a full-scale land-war ensued. Pitched battles with police, factors and bailiffs, military intervention, arrests, trials, imprisonment and the personal intervention of the Prime Minister were to have huge consequences for crofters all over the Highlands, who, ultimately, were the victors.

At the heart of the rising was a man named John MacPherson of Lower Milovaig in Glendale, a courageous, charismatic and articulate crofter who was twice imprisoned for leading a rebellion against a system which kept all but the wealthiest in a state of bitter servitude. MacPherson quickly became known as ‘the Glendale Martyr’. Martyrs tells the story of John MacPherson, his comrades, his allies, his enemies and his final success.

Isidore of Seville (560–636) was a crucial figure in the preservation and sharing of classical and early Christian knowledge. His compilations of the works of earlier authorities formed an essential part of monastic education for centuries. Due to the vast amount[-]of information he gathered and its wide dissemination in the Middle Ages, Pope John Paul II even named Isidore the patron saint of the Internet in 1997. This volume represents a cross section of the various approaches scholars have taken toward Isidore’s writings.

The essays explore his sources, how he selected and arranged them for posterity, and how his legacy was reflected in later generations’ work across the early medieval West. Rich in archival detail, this collection provides a wealth of interdisciplinary expertise on one of history’s greatest intellectuals.

"It is not the walls that make the city, but the people who live within them."  George VIAs George VI so rightly said, it is the loves, schemes, failures, battles, intrigues, and dreams of the people who live in a city that make it what it is. And in a city as vibrant and chaotic as London those lives are going to be quite extraordinary. Seeking to unravel the stories locked within each district, London expert David Long turns to the characters that have defined them.

From Nanci Astor, Jimi Hendrix, and Harry Gordon Selfridge’s influence on Mayfair, to Karl Marx on Soho, Charles Darin on Bloomsbury, Virginia Woolf on Fitzrovia, and Polly the Parrot on Spitalfields, A History of London in 50 Lives, is a positive smörgåsbord of the illustrious and notorious.

Partly on the strength of their apparent success in insurgencies such as Malaya and Northern Ireland, the British armed forces have long been perceived as world class, if not world beating. However, their recent performance in Iraq and Afghanistan is widely seen as—at best—disappointing; under British control Basra degenerated into a lawless city riven with internecine violence, while tactical mistakes and strategic incompetence in Helmand Province resulted in heavy civilian and military casualties and a climate of violence and insecurity.

In both cases the British were eventually and humiliatingly bailed out by the US army.In this thoughtful and compellingly readable book, Frank Ledwidge examines the British involvement in Iraq and Afghanistan, asking how and why it went so wrong. With the aid of copious research, interviews with senior officers, and his own personal experiences, he looks in detail at the failures of strategic thinking and culture that led to defeat in Britain’s latest "small wars." This is an eye-opening analysis of the causes of military failure, and its enormous costs.

Collecting David Harvey’s finest work on Paris during the second empire, Paris, Capital of Modernity offers brilliant insights ranging from the birth of consumerist spectacle on the Parisian boulevards, the creative visions of Balzac, Baudelaire and Zola, and the reactionary cultural politics of the bombastic Sacre Couer.

Bede (c. 673-735) was Anglo-Saxon England’s most prominent scholar, and his body of work is among the most important intellectual achievements of the entire Middle Ages. Bede and the Future brings together an international group of Bede scholars to examine a number of questions about Bede’s attitude towards, and ideas about, the time to come. This encompasses the short-term future (Bede’s own lifetime and the time soon after his death) and the end of time. Whilst recognising that these temporal perspectives may not be completely distinct, the volume shows how Bede’s understanding of their relationship undoubtedly changed over the course of his life.

Each chapter examines a distinct aspect of the subject, whilst at the same time complementing the other essays, resulting in a comprehensive and coherent volume. In so doing the volume asks (and answers) new questions about Bede and his ideas about the future, and will undoubtedly stimulate further research in this field.

The changes that followed the fall of the Berlin Wall in November 1989 were particularly dramatic for East Germans. With the German Democratic Republic effectively taken over by West Germany in the reunification process, nothing in their lives was immune from change and upheaval: from the way they voted, the newspapers they read, to the brand of butter they bought. But what was it really like to go from living under communism one minute, to capitalism the next? What did the East Germans make of capitalism? And how do they remember the GDR today? Are their memories dominated by fear and loathing of the Stasi state, or do they look back with a measure of fondness and regret on a world of guaranteed employment and low living costs?This is the story of eight citizens of the former German Democratic Republic, and how these dramatic changes affected them.

All of the people in the book were born in East Germany after the Berlin Wall was put up in August 1961, so they knew nothing other than living in a socialist system when the GDR fell apart. Their stories provide a fascinating insight not only into everyday life in East Germany, but also into how this now-vanished state is remembered today, a quarter of a century after the fall of the Wall.

This book traces the history of relations between the kingdom of Strathclyde and Anglo-Saxon England in the Viking period of the ninth to eleventh centuries AD. It puts the spotlight on the North Britons or ‘Cumbrians’, an ancient people whose kings ruled from a power-base at Govan on the western side of present-day Glasgow. In the tenth century, these kings extended their rule southward from Clydesdale to the southern shore of the Solway Firth, bringing their language and culture to a region that had been in English hands for more than two hundred years.

They played a key role in many of the great political events of the time, whether leading their armies in battle or forging treaties to preserve a fragile peace. Their extensive realm, which was also known as ‘Cumbria’, was eventually conquered by the Scots, but is still remembered today in the name of an English county. How this county acquired the name of a long-vanished kingdom centred on the River Clyde is one of the topics covered in this book. It is part of a wider history that forms an important chapter in the story of how England and Scotland emerged from the early medieval period or ‘Dark Ages’ as the countries we know today.

Guilds and fraternities, voluntary associations of men and women, proliferated in medieval Europe. The Art of Solidarity in the Middle Ages explores the motives and experiences of the many thousands of men and women who joined together in these family-like societies. Rarely confined to a single craft, the diversity of guild membership was of its essence. Setting the English evidence in a European context, this study is not an institutional history, but instead is concerned with the material and non-material aims of the brothers and sisters of the guilds.G

Gervase Rosser addresses the subject of medieval guilds in the context of contemporary debates surrounding the identity and fulfilment of the individual, and the problematic question of his or her relationship to a larger society. Unlike previous studies, The Art of Solidarity in the Middle Ages does not focus on the guilds as institutions but on the social and moral processes which were catalysed by participation. These bodies founded schools, built bridges, managed almshouses, governed small towns, shaped religious ritual, and commemorated the dead, perceiving that association with a fraternity would be a potential catalyst of personal change. Participants cultivated the formation of new friendships between individuals, predicated on the understanding that human fulfilment depended upon a mutually transformative engagement with others. The peasants, artisans, and professionals who joined the guilds sought to change both their society and themselves. The study sheds light on the conception and construction of society in the Middle Ages, and suggests further that this evidence has implications for how we see ourselves.

The early twentieth century in Italy was a crucial period in its history. Mussolini and Fascism surveys all the important issues and topics of the period including the origins and rise of Fascism, Mussolini as Prime Minister and Dictator, the Totalitarian state, foreign policy and the Second World War. It also examines how Italian Fascism compared to other inter-war dictatorships.

This important new book provides the first detailed and clear analysis of the Scots involvement in naval warfare during the early modern period. The lazy use by both contemporaries and some modern authors of the word ‘piracy’ as a catch-all for all sorts of maritime activity obscures a complex picture of Scottish maritime warfare. Through the use of letters of marque and reprisal (rightly distinguished in this analysis) as well as dedicated Crown fleets, Scottish warfare against against a wide range of enemies are scrutinised.

This is an impressive book that makes and important contribution to our knowledge of European naval warfare. Its formidably broad range of sources sheds light on many previously little known, or unknown, aspects of naval history. It also provides many valuable new perspectives on the importance of the sea to the Scots, and of the Scots to the naval history of the British Isles.

Galileo’s Idol offers a vivid depiction of Galileo’s friend, student, and patron, Gianfrancesco Sagredo (1571-1620). Sagredo’s life, which has never before been studied in depth, brings to light the inextricable relationship between the production, distribution, and reception of political information and scientific knowledge. Nick Wilding uses as wide a variety of sources as possible – paintings, ornamental woodcuts, epistolary hoaxes, intercepted letters, murder case files, and others – to challenge the picture of early modern science as pious, serious, and ecumenical.

Through his analysis of the figure of Sagredo, Wilding offers a fresh perspective on Galileo as well as new questions and techniques for the study of science. The result is a book that turns our attention from actors as individuals to shifting collective subjects, often operating under false identities; from a world made of sturdy print to one of frail instruments and mistranscribed manuscripts; from a complacent Europe to an emerging system of complex geopolitics and globalizing information systems; and from an epistemology based on the stolid problem of eternal truths to one generated through and in the service of playful, politically engaged, and cunning schemes.

In 1215 a group of English barons, dissatisfied with the weak and despicable King John, decided that they needed a new monarch. They wanted a strong, experienced man, of royal blood, and they found him on the other side of the Channel: astonishingly, the most attractive candidate for the crown of England was Louis, eldest son and heir of the king of France.In this fascinating biography of England’s least-known “king”—and the first to be written in English—Catherine Hanley explores the life and times of “Louis the Lion” before, during, and beyond his quest for the English throne.

She illuminates the national and international context of his 1216 invasion, and explains why and how after sixteen fruitless months he failed to make himself King Louis I of England. Hanley also explores Louis’s subsequent reign over France until his untimely death on the Albigensian Crusade. Published eight centuries after the creation of Magna Carta and on the 800th anniversary of Louis’s proclamation as king, this fascinating story is a colorful tale of national culture, power, and politics that brings a long-forgotten life out of the shadows of history.

This book offers an innovative approach to the character of the intellectual life of Catholics in Scotland. It looks at Catholic attempts to fight the appeal of communism amongst the working classes in interwar Scotland, it analyses developments in the devotional life of Scottish Catholics and it discusses the unique theological contribution made by Scottish clerics. Chapters also explore the increasing presence of Catholics in Scotland in higher education and their role in shaping change within the Catholic Church.

Finally, readers will have the opportunity to learn more about the previously under-researched Catholic Intelligentsia, and the debate within it on the place of Catholicism in the history of Scotland.The History of Catholic Intellectual Life in Scotland, 1918–1965 presents the domestic context of the changing character of Scottish Catholicism, as well as the context of changes in European Catholicism.

In the fourteenth century, garish ornaments, bright colors, gilt, and military effects helped usher in the age of fashion in Italy. Over a short span of years important matters began to turn on the cut of a sleeve. Fashion influenced consumption and provided a stimulus that drove demand for goods and turned wealthy townspeople into enthusiastic consumers. Making wise decisions about the alarmingly expensive goods that composed a fashionable wardrobe became a matter of pressing concern, especially when the market caught on and became awash in cheaper editions of luxury wares.F

Focusing on the luxury trade in fashionable wear and accessories in Venice, Florence, and other towns in Italy, Gilding the Market investigates a major shift in patterns of consumption at the height of medieval prosperity, which, more remarkably, continued through the subsequent era of plague, return of plague, and increased warfare. A fine sensitivity to the demands of "le pompe," that is, the public display of private wealth, infected town life. The quest for luxuries affected markets by enlarging exchange activity and encouraging retail trades. As both consumers and tradesmen, local goldsmiths, long-distance traders, bankers, and money changers played important roles in creating this new age of fashion.In response to a greater public display of luxury goods, civic sumptuary laws were written to curb spending and extreme fashion, but these were aimed at women, youth, and children, leaving townsmen largely unrestricted in their consumption. With erudition, grace, and an evocative selection of illustrations, some reproduced in full color, Susan Mosher Stuard explores the arrival of fashion in European history.

Providing the chronological setting for many of Shakespeare’s plays, various swashbuckling novels from Sir Walter Scott’s to Robert Louis Stevenson’s, and such Hollywood films as Braveheart, late Medieval England is superficially well known. Yet its true complexity remains elusive, locked in the covers of specialized monographs and journal articles. In over 300 entries written by 80 scholars, this book makes the factual information and historical interpretations of the era readily available. Covering political, military, religious, and constitutional subjects as well as social and economic topics, the volume is easy to use, comprehensive, and authoritative.

It provides a useful resource for undergraduate and graduate students, scholars, and educated laymen.Rightly characterized as an age of crisis, the 14th century saw the Hundred Years War, the Black Death, the Peasants’ Revolt of 1381, the Avignon Papacy, and the Great Schism of the Western Church. All placed great stresses on English society, aggravating old problems and creating new ones. In the late Middle Ages, parliament became an important element in English government; Cambridge and Oxford universities attained European-wide reputations; and general literacy increased. The Church remained a paramount religious, political, and social institution, but its independence and intellectual monopoly slipped. The entries in this book synthesize recent scholarship on these and other historical events. While emphasizing political, religious, constitutional and military topics, the book also provides brief introductions to social, economic, cultural, and intellectual topics. It is a valuable guide for those wishing to understand this complex, tumultuous, and until recently, poorly understood era.

In "Reading the Rabbis" Eva De Visscher examines the Hebrew scholarship of Englishman Herbert of Bosham (c.1120-c.1194). Chiefly known as the loyal secretary and hagiographer of Archbishop Thomas Becket and enemy of Henry II, he appears here as an outstanding Hebraist whose linguistic proficiency and engagement with Rabbinic sources, including contemporary teachers, were unique for a northern-European Christian of his time. Two commentaries on the Psalms by Herbert form the focus of scrutiny.

In demonstrating influence from Jewish and Christian texts such as Rashi, Hebrew-French glossaries, Hebrew-Latin Psalters, and Victorine scholarship, De Visscher situates Herbert within the context of an increased interest in the revision of Jerome’s Latin Bible and literal exegesis, and a heightened Christian awareness of Jewish ‘other-ness’.

Hugh of Amiens (c. 1085-1164) was an important intellectual figure in the twelfth century. During a long life he served as a cleric, Cluniac monk, abbot, and archbishop of Rouen. He wrote a number of works including poems, biblical exegesis, anti-heretical polemics, and most importantly one of the earliest collections of systematic theology, his Dialogues. This book examines all of Hugh’s writings to uncover a better understanding not only of this individual, but also of the twelfth-century as a whole, especially the theological preoccupations of the period, including the development of systematic theology and views on the differences of the monastic and clerical ways of life.