Acts 16:11We sailed from Troas straight to Samothrace, and the following day on to Neapolis.

Romans 1:1Paul, a servant of Jesus Christ, called to be an apostle, and set apart for the gospel of God,

1 Corinthians 9:12If others have this right to your support, shouldn't we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.

1 Corinthians 9:14In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.

1 Corinthians 9:16Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!

2 Corinthians 4:3And even if our gospel is veiled, it is veiled to those who are perishing.

2 Corinthians 4:4The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.

2 Corinthians 8:18Along with Titus, we are sending the brother who is praised by all the churches for his work in the gospel.

2 Corinthians 9:13Because of the proof this ministry provides, the saints will glorify God for your obedient confession of the gospel of Christ, and for the generosity of your contribution to them and to all the others.

2 Corinthians 10:14We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ.

2 Corinthians 11:4For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.

2 Corinthians 11:7Was it a sin for me to humble myself in order to exalt you, because I preached the gospel of God to you free of charge?

1 Thessalonians 3:2We sent Timothy, our brother and God's fellow worker in the gospel of Christ, to strengthen and encourage you in your faith,

Treasury of Scripture

Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened to me of the Lord,

(12) Furthermore, when I came to Troas.--The article, perhaps, indicates the Troad as a district, rather than the city, just as it does in the case of Saron. (See Note on Acts 9:35.) The case of the offender had come in as a parenthesis in 2Corinthians 2:5-8. He returns to the train of thought which it had interrupted, and continues his narrative of what had passed after he had written the First Epistle. (On Troas, see Notes on Acts 16:8.) A Church had probably been founded in that city by St. Luke, but St. Paul's first visit to it had been limited to a few days, and there are no traces of his preaching there. Now he comes "for the gospel's sake." That there was a flourishing Christian community some months later, we find from Acts 20:6.

A door was opened unto me.--Opportunities for mission-work, as we should call them, are thus described in 1Corinthians 16:9. There is something of the nature of a coincidence in his using it of two different churches, Ephesus and Troas, within a comparatively short interval.

Verses 12-17.- Outburst of thanksgiving for the news brought by Titus.' Verse 12. - Furthermore, when I came to Troas. "Furthermore" is too strong for the "but" of the original. There is an apparently abrupt transition, but the apostle is only resuming the narrative which he broke off at ver. 4 in order that he might finish the topic of the painful circumstance in which his First Epistle had originated. To Troas. Not "the Troas." St. Paul had to do with the city, not with the district. The city (now Eski Stamboul), of which the name had been changed from Antigonia Troas to Alexandria Troas, was at this time a flourishing colony (Colonia Juris Italici), highly favoured by the Romans as representing ancient Troy, and therefore as being the mythological cradle of their race. He visited it on his being driven from Ephesus after the tumult, a little earlier than he would naturally have left it. He had visited Troas in his second missionary journey (Acts 16:8-11), but had left it in consequence of the vision which called him to Macedonia. He now stopped there on his journey through Macedonia to Corinth, which he had announced in 1 Corinthians 16:5. And a door was opened unto me of the Lord; literally, and a door had been opened to me in the Lord; i.e. and I found there a marked opportunity (1 Corinthians 16:9) for work in Christ. Some commentators, in that spirit of superfluous disquisition and idle letter-worship which is the bane of exegesis, here venture to discuss whether St. Paul was justified in neglecting this opportunity or not. Such discussions are only originated by not observing characteristic modes of expression. St. Paul merely means" circumstances would otherwise have been very favourable for my preaching of Christ; but I was in such a state of miserable anxiety that I lacked the strength to avail myself of them." He was no more responsible for this state of mind, which belonged to his natural temperament, than he would have been responsible for a serious illness. To say that he ought to have had strength of mind enough to get the mastery over his feelings is only to say that Paul ought not to have been Paul. The neglect to use the opportunity was a "hindrance" which might in one sense be assigned to God, and in another to Satan. Moreover, that the opportunity was not wholly lost appears from the fact that St. Paul found a flourishing Christian community at Troas when he visit, d it on his return from this very journey (Acts 20:6, 7), and that he stayed there at least once again, shortly before his martyrdom (2 Timothy 4:13). Indeed, it was probably at Troas that his final arrest took place (see my 'Life of St. Paul,' 2:569, 576). Of the Lord; rather, in the Lord; i.e. in the sphere of Christian work.