The Catholic Origins of Thanksgiving!

TAYLOR MARSHALL

This history books will tell you that the first Thanksgiving was celebrated by the pilgrims in 1621. Not true.

An interesting bit of trivia is that the first American Thanksgiving was actually celebrated on September 8, 1565 in St. Augustine, Florida. The Native Americans and Spanish settlers held a feast and the Holy Mass was offered.

A second similar "Thanksgiving" celebration occurred on American soil on April 30, 1598 in Texas when Don Juan de Oñate declared a day of Thanksgiving to be commemorated by the Holy Sacrifice of the Mass.

The Catholic origins of Thanksgiving don't stop there. Squanto, the beloved hero of Thanksgiving, was the Native American man who mediated between the Puritan Pilgrims and the Native Americans. Squanto had been enslaved by the English but he was freed by Spanish Franciscans. Squanto thus received baptism and became a Catholic. So it was a baptized Catholic Native American who orchestrated what became known as Thanksgiving.

All that being said, Thanksgiving is traditional Protestant and marks the tradition of religious toleration (something in which the Puritan pilgrims did not actually believe -- they set up a "theocracy").

My wife once taught at an high-church Episcopalian/Anglican classical school in Philadelphia. The school consciously played down the significance of Thanksgiving. Why? The reason is simple. At root, Thanksgiving commemorates the good fortune of political and ecclesiastical rebels against the Church of England and the Anglican tradition as a whole.

It all started with Richard Clyfton who was a Church of England parson in Nottinghamshire in the early 1600s. Clifton sympathized with the Separatists of that era. Separatists were Calvinistic non-conformists to the doctrine and liturgy of the Church of England. The Hampton Court Conference held by King James I (1604) condemned those who would not conform to the more outwardly Catholic usages in the Church of England (e.g. robes, candles, bowing the head at the name of Christ, processions). The result was that Richard Clyfton was "defrocked" and stripped of his clerical status in the Church of England. Shortly thereafter Richard Clyfton went to Amsterdam and was followed by his disciples: the Pilgrims.

These Pilgrims moved around a bit until finally coming to America in 1620. An interesting bit of trivia is that one child was born on board the Mayflower while at sea. The child was given the rather lame name: "Oceanus". Poor child.

And let everyone remember that "Thanksgiving" in Greek is Eucharistia. Thus, the Body and Blood of Christ is the true "Thanksgiving Meal".

In 1621, the Pilgrims allegedly celebrated a happy meal with the Native Americans and the rest is history. So why would an Anglican school be against Thanksgiving? It celebrates those who defied the Church of England and the Crown of England.

Now that I'm a no longer an Anglican and now a Catholic, things are a bit different. The penal laws of England regarding non-conformists affected not only the rigorous Calvinistic Puritans in England, but also the English Catholic recusants. The Pilgrims shared the same lot as the Catholic faithful of England. Interestingly enough, the Catholics who lived in Nottinghamshire where the Pilgrims originated were persecuted mercilessly.

So while Thanksgiving may celebrate the Calvinists Separatists who fled England, Catholics might remember the same unjust laws that granted the crown of martyrdom to Thomas More, John Fisher, Edmund Campion, et al. are the same injustices that led the Pilgrims to Plymouth.

Another bit of trivia is that the truly "First Thanksgiving" celebration occurred on American soil on April 30, 1598 in Texas when Don Juan de Oñate declared a day of Thanksgiving to be commemorated by the Holy Sacrifice of the Mass.

And let everyone remember that "Thanksgiving" in Greek is Eucharistia. Thus, the Body and Blood of Christ is the true "Thanksgiving Meal".

Acknowledgement

The Author

Taylor Marshall is a graduate of Westminster Theological Seminary (MA) and Nashotah Theological House (Certificate in Anglican Studies). He was an Episcopal priest in Fort Worth, Texas before being received into the Catholic Church by Bishop Kevin Vann of Fort Worth.

Taylor was also formerly the Assistant Director of the Catholic Information Center in Washington, D.C., located three blocks north of the White House, where he lectured regularly. He was served under Archbishop John J. Myers and Msgr. William Stetson for the Pastoral Provision of John Paul II, the canonical structure by which Anglican clergy are received into the Catholic Church and then go on to pursue Holy Orders in the Catholic Church.

He is currently a Ph.D. student in Philosophy at the University of Dallas where he studies Natural Law theory of Saint Thomas Aquinas (Summa Theologiae Ia Iaa qq. 94-108). Taylor and his wife live in Dallas, Texas with their five children. He is the author of Does the Pope Wear a Yarmulke: Discovering the Jewish Origins of the Catholic Church, and Saint Paul was a Catholic: The Old Perspective on Paul (both forthcoming). Taylor is also the Editor of Christian and American at: www.christianandamerican.com. Please visit his personal website at: www.taylormarshall.com.