The paintings of the Fauves were characterized by seemingly wild brush work and strident colors, while their subject matter had a high degree of simplification and abstraction.[3] Fauvism can be classified as an extreme development of Van Gogh's Post-Impressionism fused with the pointillism of Seurat[3] and other Neo-Impressionist painters, in particular Paul Signac. Other key influences were Paul Cézanne[4] and Paul Gauguin, whose employment of areas of saturated color—notably in paintings from Tahiti—strongly influenced Derain's work at Collioure in 1905.[5] In 1888 Gauguin had said to Paul Sérusier:[6]
"How do you see these trees? They are yellow. So, put in yellow; this shadow, rather blue, paint it with pure ultramarine; these red leaves? Put in vermilion."
Fauvism has been compared to Expressionism, both in its use of pure color and unconstrained brushwork.[3] Some of the Fauves were among the first avant-garde artists to collect and study African and Oceanic art, alongside other forms of non-Western and folk art, leading several Fauves toward the development Cubism.[7]

Gustave Moreau was the movement's inspirational teacher;[8] a controversial professor at the École des Beaux-Arts in Paris and a Symbolist painter, he taught Matisse, Marquet, Manguin, Rouault and Camoin during the 1890s, and was viewed by critics as the group's philosophical leader until Matisse was recognized as such in 1904.[8] Moreau's broad-mindedness, originality and affirmation of the expressive potency of pure color was inspirational for his students.[9] Matisse said of him, "He did not set us on the right roads, but off the roads. He disturbed our complacency."[9] This source of empathy was taken away with Moreau's death in 1898, but the artists discovered other catalysts for their development.[9]

In 1896, Matisse, then an unknown art student, visited the artist John Peter Russell on the island of Belle Île off the coast of Brittany.[10] Russell was an Impressionist painter; Matisse had never previously seen an Impressionist work directly, and was so shocked at the style that he left after ten days, saying, "I couldn't stand it any more."[10] The next year he returned as Russell's student and abandoned his earth-colored palette for bright Impressionist colors, later stating, "Russell was my teacher, and Russell explained color theory to me."[10] Russell had been a close friend of Vincent van Gogh and gave Matisse a Van Gogh drawing.[10]

In 1901, Maurice de Vlaminck encountered the work of Van Gogh for the first time at an exhibition, declaring soon after that he loved Van Gogh more than his own father; he started to work by squeezing paint directly onto the canvas from the tube.[9] In parallel with the artists' discovery of contemporary avant-garde art came an appreciation of pre-Renaissance French art, which was shown in a 1904 exhibition, French Primitives.[9] Another aesthetic influence was African sculpture, of which Vlaminck, Derain and Matisse were early collectors.[9]

Following the Salon d'Automne of 1905 which marked the beginning of Fauvism, the Salon des Indépendants of 1906 marked the first time all the Fauves would exhibit together. The centerpiece of the exhibition was Matisse's monumental Le Bonheur de Vivre (The Joy of Life).[17] Critics were horrified by the flatness, bright colors, eclectic style and mixed technique of Le Bonheur de Vivre.[17] The triangular composition is closely related to Paul Cézanne's Bathers; a series that would soon become a source of inspiration for Picasso's Les Demoiselles d'Avignon.[18][19]

The elected members of the hanging committee included Matisse, Signac and Metzinger.[20][21]

The third group exhibition of the Fauves transpired at the Salon d'Automne of 1906, held from 6 October to 15 November. Metzinger exhibited his Fauvist/Divisionist Portrait of M. Robert Delaunay (no. 1191) and Robert Delaunay exhibited his painting L'homme à la tulipe (Portrait of M. Jean Metzinger) (no. 420 of the catalogue).[22] Matisse exhibited his Liseuse, two still lifes (Tapis rouge and à la statuette), flowers and a landscape (no. 1171-1175).[17][22]Robert Antoine Pinchon showed his Prairies inondées (Saint-Étienne-du-Rouvray, près de Rouen) (no. 1367), now at the Musée de Louviers,[22] painted in Fauvist styles, with golden yellows, incandescent blues, thick impasto and larger brushstrokes.[23]

1.
San Francisco Museum of Modern Art
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The San Francisco Museum of Modern Art is a modern art museum located in San Francisco, California. A nonprofit organization, SFMOMA holds an internationally recognized collection of modern and contemporary art, the museum’s current collection includes over 33,000 works of painting, sculpture, photography, architecture, design, and media arts. They are displayed in 170,000 square feet of space, making the museum one of the largest in the United States overall. SFMOMA reopened on May 14,2016, following a major expansion project. SFMOMA was founded in 1935 under director Grace L. McCann Morley as the San Francisco Museum of Art, for its first sixty years, the museum occupied the fourth floor of the War Memorial Veterans Building on Van Ness Avenue in the Civic Center. A gift of 36 artworks from Albert M. Bender, including The Flower Carrier by Diego Rivera, Bender donated more than 1,100 objects to SFMOMA during his lifetime and endowed the museums first purchase fund. The museum began its second year with an exhibition of works by Henri Matisse, in this same year the museum established its photography collection, becoming one of the first museums to recognize photography as a fine art. SFMOMA held its first architecture exhibition, entitled Telesis, Space for Living, SFMOMA was obliged to move to a temporary facility on Post Street in March 1945 to make way for the United Nations Conference on International Organization. The museum returned to its original Van Ness location in July, later that year SFMOMA hosted Jackson Pollocks first solo museum exhibition. Founding director Grace Morley held film screenings at the beginning in 1937. In 1946 Morley brought in filmmaker Frank Stauffacher to found SFMOMA’s influential Art in Cinema film series, SFMOMA continued its expansion into new media with the 1951 launch of a biweekly television program entitled Art in Your Life. The series, later renamed Discovery, ran for three years, Morley ended her 23-year tenure as museum director in 1958 and was succeeded by George D. Culler and Gerald Nordland. The museum rose to prominence under director Henry T. Hopkins. Since 1967, SFMOMA has honored San Francisco Bay Area artists with its biennial SECA Art Award, the positions of director of education and director of photography were elevated to full curatorial roles. At this time SFMOMA took on a special exhibitions program. Including major presentations of the work of Jeff Koons, Sigmar Polke, in January 1995 the museum opened its current location at 151 Third Street, adjacent to Yerba Buena Gardens in the SOMA district. Mario Botta, a Swiss architect from Canton Ticino, designed the new US$60 million facility, Art patron Phyllis Wattis helped the museum acquire key works by Magritte, Mondrian, Andy Warhol, Eva Hesse and Wayne Thiebaud. SFMOMA made a number of important acquisitions under the direction of David A and those and acquisitions of works by Jasper Johns, Mark Rothko, Francis Bacon, Alexander Calder, Chuck Close and Frank Stella put the institution in the top ranks of American museums of modern art

2.
Modern art
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Modern art includes artistic work produced during the period extending roughly from the 1860s to the 1970s, and denotes the style and philosophy of the art produced during that era. The term is associated with art in which the traditions of the past have been thrown aside in a spirit of experimentation. Modern artists experimented with new ways of seeing and with ideas about the nature of materials. A tendency away from the narrative, which was characteristic for the traditional arts, more recent artistic production is often called contemporary art or postmodern art. Matisses two versions of The Dance signified a key point in his career and in the development of modern painting, analytic cubism was jointly developed by Picasso and Georges Braque, exemplified by Violin and Candlestick, Paris, from about 1908 through 1912. Synthetic cubism is characterized by the introduction of different textures, surfaces, collage elements, papier collé, the notion of modern art is closely related to modernism. Although modern sculpture and architecture are reckoned to have emerged at the end of the 19th century, the beginnings of modern painting can be located earlier. The date perhaps most commonly identified as marking the birth of art is 1863. Earlier dates have also proposed, among them 1855 and 1784. In the words of art historian H, harvard Arnason, Each of these dates has significance for the development of modern art, but none categorically marks a completely new beginning. A gradual metamorphosis took place in the course of a hundred years, the strands of thought that eventually led to modern art can be traced back to the Enlightenment, and even to the 17th century. The important modern art critic Clement Greenberg, for instance, called Immanuel Kant the first real Modernist but also drew a distinction, The Enlightenment criticized from the outside. The French Revolution of 1789 uprooted assumptions and institutions that had for centuries been accepted with little question and this gave rise to what art historian Ernst Gombrich called a self-consciousness that made people select the style of their building as one selects the pattern of a wallpaper. The pioneers of art were Romantics, Realists and Impressionists. By the late 19th century, additional movements which were to be influential in art had begun to emerge. The advocates of realism stood against the idealism of the academic art that enjoyed public. The most successful painters of the day worked either through commissions or through public exhibitions of their own work. There were official, government-sponsored painters unions, while governments regularly held exhibitions of new fine

3.
Representation (arts)
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Representation is the use of signs that stand in for and take the place of something else. It is through representation that people organize the world and reality through the act of naming its elements, Signs are arranged in order to form semantic constructions and express relations. Representation has been associated with aesthetics and semiotics, mitchell says representation is an extremely elastic notion, which extends all the way from a stone representing a man to a novel representing the day in the life of several Dubliners. The term representation carries a range of meanings and interpretations, in literary theory, representation is commonly defined in three ways. A representation is a type of recording in which the information about a physical object is described in a medium. The degree to which an artistic representation resembles the object it represents is a function of resolution, since ancient times representation has played a central role in understanding literature, aesthetics and semiotics. Plato and Aristotle are key figures in literary theory who considered literature as simply one form of representation. Aristotle for instance, considered each mode of representation, verbal, visual or musical, therefore, what distinguishes humans from other animals is their ability to create and manipulate signs. Aristotle deemed mimesis as natural to man, therefore considered representations as necessary for learning and being in the world. Plato, in contrast, looked upon representation with more caution and he recognised that literature is a representation of life, yet also believed that representations create worlds of illusion leading one away from the real things. For Plato, representation, like contemporary media, intervenes between the viewer and the real, creating illusions that lead one away from real things, Aristotle went on to say it was a definitively human activity. From childhood man has an instinct for representation, and in this respect man differs from the animals that he is far more imitative. Aristotle discusses representation in three ways— The object, The symbol being represented, manner, The way the symbol is represented. Means, The material that is used to represent it, the means of literary representation is language. An important part of representation is the relationship between what the material and what it represents, the questions arising from this are, A stone may represent a man but how. And by what and by agreement, does this understanding of the representation occur. One apprehends reality only through representations of reality, through texts, discourses, images, consequently, throughout the history of human culture, people have become dissatisfied with languages ability to express reality and as a result have developed new modes of representation. It is necessary to construct new ways of seeing reality, as people only know reality through representation, from this arises the contrasting and alternate theories and representational modes of abstraction, realism and modernism, to name a few

4.
Realism (arts)
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Realism in the arts is the attempt to represent subject matter truthfully, without artificiality and avoiding artistic conventions, implausible, exotic and supernatural elements. Realism has been prevalent in the arts at many periods, and is in part a matter of technique and training. In the visual arts, illusionistic realism is the depiction of lifeforms, perspective. Realist works of art may emphasize the mundane, ugly or sordid, such as works of realism, regionalism. There have been various movements in the arts, such as the opera style of verismo, literary realism, theatrical realism. The realism art movement in painting began in France in the 1850s, the realist painters rejected Romanticism, which had come to dominate French literature and art, with roots in the late 18th century. Realism is the precise, detailed and accurate representation in art of the appearance of scenes. Realism in this sense is also called naturalism, mimesis or illusionism, realistic art was created in many periods, and it is in large part a matter of technique and training, and the avoidance of stylization. It becomes especially marked in European painting in the Early Netherlandish painting of Jan van Eyck, however such realism is often used to depict, for example, angels with wings, which were not things the artists had ever seen in real life. It is the choice and treatment of matter that defines Realism as a movement in painting. The development of increasingly accurate representation of the appearances of things has a long history in art. It includes elements such as the depiction of the anatomy of humans and animals, of perspective and effects of distance. Ancient Greek art is recognised as having made great progress in the representation of anatomy. Pliny the Elders famous story of birds pecking at grapes painted by Zeuxis in the 5th century BC may well be a legend, roman portraiture, when not under too much Greek influence, shows a greater commitment to a truthful depiction of its subjects. The art of Late Antiquity famously rejected illusionism for expressive force, scientific methods of representing perspective were developed in Italy and gradually spread across Europe, and accuracy in anatomy rediscovered under the influence of classical art. As in classical times, idealism remained the norm, intriguingly, having led the development of illusionic painting, still life was to be equally significant in its abandonment in Cubism. The depiction of ordinary, everyday subjects in art also has a history, though it was often squeezed into the edges of compositions. However these objects are at least largely there because they carry layers of complex significance, pieter Bruegel the Elder pioneered large panoramic scenes of peasant life

5.
Impressionism
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Impressionism originated with a group of Paris-based artists whose independent exhibitions brought them to prominence during the 1870s and 1880s. The Impressionists faced harsh opposition from the art community in France. The development of Impressionism in the arts was soon followed by analogous styles in other media that became known as impressionist music. Radicals in their time, early Impressionists violated the rules of academic painting and they constructed their pictures from freely brushed colours that took precedence over lines and contours, following the example of painters such as Eugène Delacroix and J. M. W. Turner. They also painted scenes of modern life, and often painted outdoors. Previously, still lifes and portraits as well as landscapes were painted in a studio. The Impressionists found that they could capture the momentary and transient effects of sunlight by painting en plein air, the Impressionists, however, developed new techniques specific to the style. The public, at first hostile, gradually came to believe that the Impressionists had captured a fresh and original vision, even if the art critics and art establishment disapproved of the new style. In the middle of the 19th century—a time of change, as Emperor Napoleon III rebuilt Paris, the Académie was the preserver of traditional French painting standards of content and style. Historical subjects, religious themes, and portraits were valued, landscape, the Académie preferred carefully finished images that looked realistic when examined closely. Paintings in this style were made up of brush strokes carefully blended to hide the artists hand in the work. Colour was restrained and often toned down further by the application of a golden varnish, the Académie had an annual, juried art show, the Salon de Paris, and artists whose work was displayed in the show won prizes, garnered commissions, and enhanced their prestige. The standards of the juries represented the values of the Académie, represented by the works of artists as Jean-Léon Gérôme. In the early 1860s, four young painters—Claude Monet, Pierre-Auguste Renoir, Alfred Sisley and they discovered that they shared an interest in painting landscape and contemporary life rather than historical or mythological scenes. A favourite meeting place for the artists was the Café Guerbois on Avenue de Clichy in Paris, where the discussions were led by Édouard Manet. They were soon joined by Camille Pissarro, Paul Cézanne, during the 1860s, the Salon jury routinely rejected about half of the works submitted by Monet and his friends in favour of works by artists faithful to the approved style. In 1863, the Salon jury rejected Manets The Luncheon on the Grass primarily because it depicted a woman with two clothed men at a picnic. While the Salon jury routinely accepted nudes in historical and allegorical paintings, the jurys severely worded rejection of Manets painting appalled his admirers, and the unusually large number of rejected works that year perturbed many French artists

6.
Art movement
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Art movements were especially important in modern art, when each consecutive movement was considered as a new avant-garde. According to theories associated with modernism and the concept of postmodernism, the period of time called modern art is posited to have changed approximately halfway through the 20th century and art made afterward is generally called contemporary art. Postmodernism in visual art begins and functions as a parallel to late modernism, the postmodern period began during late modernism, and according to some theorists postmodernism ended in the 21st century. During the period of time corresponding to modern art each movement was often considered a new avant-garde. Also during the period of time referred to as modern art movement was seen corresponding to a somewhat grandiose rethinking of all that came before it. Generally there was a commonality of visual style linking the works, postmodernist theorists posit that the idea of art movements are no longer as applicable, or no longer as discernible, as the notion of art movements had been before the postmodern era. There are many theorists however who doubt as to whether or not such an era was actually a fact, the term refers to tendencies in visual art, novel ideas and architecture, and sometimes literature. In music it is common to speak about genres and styles instead. See also cultural movement, a term with a broader connotation, as the names of many art movements use the -ism suffix, they are sometimes referred to as isms. 20th-century Western painting Art periods List of art movements Post-expressionism Western art history the-artists. org Art movements since 1900, 20th-Century Art Compiled by Dr. Witcombe, Sweet Briar College, Virginia. WebMuseum, Paris Themes index and detailed glossary of art periods

7.
Salon d'Automne
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The Salon dAutomne, or Société du Salon dautomne, is an annual art exhibition held in Paris, France since 1903. During the Salons early years, established such as Pierre-Auguste Renoir threw their support behind the new exhibition. Foreign artists are well represented. The Salon dAutomne also boasts the presence of a politician and patron of the arts and this was the idea behind Jourdains dream of opening a new Salon des Refusés in the late 1890s, and realized in the opening the Salon dAutomne in 1903. Providing a venue where artists could be recognized, while wrestling the public out of its complacency were, to Jourdain. The platform of the Salon dAutomne was based on an open admission, jurors were members of society itself, not members of the Academy, the state, or official art establishments. Refused exhibition space in the Grand Palais, the first Salon dAutomne was held in the poorly lit and it was backed financially by Jansen. While Rodin applauded the endeavor, and submitted drawings, he refused to join doubting it would succeed, notwithstanding, the first Salon dAutomne, which included works by Matisse, Bonnard and other progressive artists, was unexpectedly successful, and was met with wide critical acclaim. Even Paul Signac, president of the Salon des Indépendants, never forgave Jourdain for having founded a rival salon, what he had not predicted was a retaliation that threatened the future of the new salon. Carolus-Duran threatened to ban from his Société established artists who might consider exhibiting at the Salon dAutomne, retaliating in defense of Jourdain, Eugène Carrière issued a statement that if forced to choose, he would join the Salon dAutomne and resign from the Société Nationale des Beaux-Arts. The valuable publicity generated by the articles on the controversy worked in favor of the Salon dAutomne. Thus, Eugène Carrière saved the burgeoning salon, Henri Marcel, sympathetic to the Salon dAutomne, became director of the Beaux-Arts, and assured it would take place at the prestigious Grand Palais the following year. The success of the Salon dAutomne was not, however, due to such controversy, success was due to the tremendous impact of its exhibitions on both the art world and the general public, extending from 1903 to the outset of the First World War. He soon became known as a staunch critic of traditionalism and a fervent proponent of Modernism, yet even for him. The first Salon dAutumne exhibition opened 31 October 1903 at the Palais des Beaux-Arts de la Ville de Paris in Paris, Albert Gleizes exhibited two paintings, Vieux moulin à Montons-Villiers and Le matin à Courbevoie. A room at the 1904 Salon dAutome was dedicated to Paul Cézanne, with works, including various portraits, self-portraits, still lifes, flowers, landscapes. Another room presented works of Puvis de Chavannes, with 44 works, and another was dedicated to Odilon Redon with 64 works, including paintings, drawings and lithographs. Auguste Renoir and Henri de Toulouse-Lautrec too were represented in separate rooms with 35 and 28 works respectively, Vauxcelles described their work with the phrase Donatello chez les fauves, contrasting the orgy of pure tones with a Renaissance-style sculpture that shared the room with them

8.
Albert Marquet
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Albert Marquet was a French painter, associated with the Fauvist movement. He initially became one of the Fauve painters and a friend of Henri Matisse. Marquet subsequently painted in a naturalistic style, primarily landscapes. Marquet was born in 1875 at Bordeaux, in 1890 he moved to Paris to attend the Ecole des Arts Decoratifs, where he met Henri Matisse. They were roommates for a time, and they influenced each others work, Marquet began studies in 1892 at the École des Beaux-Arts under Gustave Moreau, a symbolist artist who was a follower of the Romantic tradition of Eugène Delacroix. In these years, Marquet exhibited paintings at the Salon des Indépendants, although he did not sell many paintings, the artistic community of Paris became aware of his work. He became a friend of Matisse. Dismayed by the coloration in these paintings, critics reacted by naming the artists the Fauves. Marquet subsequently painted in a naturalistic style, primarily landscapes. At the end of 1907 he stayed in Paris and dedicated himself, together with Matisse, the fundamental difference between the two is that while Matisse used strong colours, Marquet favored grayed yellows, greyed violets or blues. From 1907 to his death, Marquet alternated between working in his studio in Paris and many parts of the European coast and in North Africa and he was most involved with Algeria and Algiers and with Tunisia. In his voyages he painted the sea and ships, but also the lights and animated life of the city, especially cities on the waterfront, among European cities Marquet remained impressed particularly with Naples and Venice where he painted the sea and boats, accenting the light over water. His views of the lagoon in Venice do this very economically, the water stays at a right angle to the picture plane and the large ships float with ease, with their reflections exactly the correct tone to project the required space. His color is much like Matisse of the 1920s, here and his contrasts of vivid colors describe the waves of the sea with simple drawing which accompany the exactly observed color tones, giving a scene of placid movement. The human figures are simplified, calligraphically drawn in a way related to Japanese Shijo style work. Matisse said, When I look at Hokusai, I think of Marquet—and vice versa, I dont mean imitation of Hokusai, I mean similarity with him. During his voyages to Germany and Sweden he painted the subjects he preferred, river and sea views, ports and ships. Over the course of his career he returned to the same subjects, even years later

9.
Maurice de Vlaminck
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Maurice de Vlaminck was a French painter. Vlaminck was one of the Fauves at the controversial Salon dAutomne exhibition of 1905, Maurice de Vlaminck was born on Rue Pierre Lescot in Paris. His father Edmond Julien was Flemish and taught violin and his mother Joséphine Caroline Grillet came from Lorraine and his father taught him to play the violin. He began painting in his late teens, in 1893, he studied with a painter named Henri Rigalon on the Île de Chatou. In 1894 he married Suzanne Berly, the turning point in his life was a chance meeting on the train to Paris towards the end of his stint in the army. Vlaminck, then 23, met an aspiring artist, André Derain, when Vlaminck completed his army service in 1900, the two rented a studio together, the Maison Levanneur which now houses the Cneai, for a year before Derain left to do his own military service. In 1902 and 1903 he wrote several mildly pornographic novels illustrated by Derain and he painted during the day and earned his livelihood by giving violin lessons and performing with musical bands at night. Vlaminck participated in the controversial 1905 Salon dAutomne exhibition, in 1911, Vlaminck traveled to London and painted by the Thames. In 1913, he painted again with Derain in Marseille and Martigues, in World War I he was stationed in Paris, and began writing poetry. Eventually he settled in Rueil-la-Gadelière, a small village south-west of Paris and he married his second wife, Berthe Combes, with whom he had two daughters. From 1925 he traveled throughout France, but continued to paint primarily along the Seine, resentful that Fauvism had been overtaken by Cubism as an art movement Vlaminck blamed Picasso for dragging French painting into a wretched dead end and state of confusion. During the Second World War Vlaminck visited Germany and on his return published a tirade against Picasso, a gifted story teller, Vlaminck wrote many autobiographies, which were somewhat marred either by vagueness or lack of absolute truthfulness. Vlaminck died in Rueil-la-Gadelière on 11 October 1958, two of Vlamincks groundbreaking paintings, Sur le zinc and Lhomme a la pipe were painted in 1900. For the next few years Vlaminck lived in or near Chatou, painting and exhibiting alongside Derain, Matisse, at this time his exuberant paint application and vibrant use of colour displayed the influence of Vincent van Gogh. According to art critic Souren Melikian, it is the cartoon of a type. In his landscape paintings, his approach was similar and he ignored the details, with the landscape becoming a mere excuse to express mood through violent colour and brushwork. An example is Sous bois, painted in 1904, the following year, he began to experiment with deconstruction, turning the physical world into dabs and streaks of colour that convey a sense of motion. His paintings Le Pont de Chatou, Les Ramasseurs de pommes de terre, La Seine a Chatou, Vlamincks compositions show familiarity with the Impressionists, several of whom had painted in the same area in the 1870s and 1880s

10.
Henri Manguin
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Henri Charles Manguin was a French painter, associated with the Fauves. Manguin entered the École des Beaux-Arts to study under Gustave Moreau, as did Henri Matisse, like them, Manguin made copies of Renaissance art in the Louvre. Manguin was greatly influenced by Impressionism, as is seen in his use of pastel hues. He married in 1899 and made portraits of his wife, Jeanne. In 1902, Manguin had his first exhibition at the Salon des Indépendants, many of his paintings were of Mediterranean landscapes, and would soon represent the height of his career as a Fauve artist. This exhibition was reviewed by Vauxcelles in Gil Blas on 4,18 and 23 March 1905, Matisse was in charge of the hanging committee, assisted by Manguin, Metzinger, Bonnard, Camoin, Laprade Luce, Marquet, Puy and Vallotton. In 1920, Manguin exhibited at the Gallery Marcel Bernheim together with Ottmann, Tirman, Alexandre-Paul Canu and he traveled extensively with Albert Marquet throughout Southern Europe. In 1949, Manguin left Paris to settle in Saint-Tropez, where he died soon after, Henri Manguin, Thyssen-Bornemisza Museum, Madrid Henri Manguin, biography, Gallery Fleury Henri Manguin, Web Gallery of Impressionists Henri Manguin, Artcyclopedia

11.
Othon Friesz
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Achille-Émile Othon Friesz, who later called himself Othon Friesz, a native of Le Havre, was a French artist of the Fauvist movement. Othon Friesz was born in Le Havre, the son of a line of shipbuilders. He went to school in his native city and it was while he was at the Lycée that he met his lifelong friend Raoul Dufy. He and Dufy studied at the Le Havre School of Fine Arts in 1895-96, in Paris, Friesz met Henri Matisse, Albert Marquet, and Georges Rouault. Like them, he rebelled against the teaching of Bonnat and became a member of the Fauves. The following year, Friesz returned to Normandy and to a more traditional style of painting. He opened his own studio in 1912 and taught until 1914 at which time he joined the army for the duration of the war. He resumed living in Paris in 1919 and remained there, except for trips to Toulon. During the last thirty years of his life, he painted in a style completely removed from that of his earlier colleagues and he painted in a manner that respected Cézannes ideas of logical composition, simple tonality, solidity of volume, and distinct separation of planes. A faint baroque flavor adds vigor to his landscapes, still lifes and he is buried in the Cimetière du Montparnasse in Paris. His pupils included the painter Marthe Rakine, jean Cocteau, Bertrand Guégan, Lalmanach de Cocagne pour lan 1920-1922, Dédié aux vrais Gourmands Et aux Francs Buveurs The Port of Anvers 1906