Thursday, May 27, 2010

The Trial of Benedict XVI

How do you atone for something terrible, like the Inquisition? Joseph Ratzinger attempted to do just that for the Roman Catholic Church during a grandiose display of Vatican penance — the Day of Pardon on March 12, 2000, a ritual presided over by Pope John Paul II and meant to purify two millenniums of church history. In the presence of a wooden crucifix that had survived every siege of Rome since the 15th century, high-ranking Cardinals and bishops stood up to confess to sins against indigenous peoples, women, Jews, cultural minorities and other Christians and religions. Ratzinger was the appropriate choice to represent the fearsome Holy Office of the Inquisition: the German Cardinal was, at the time, head of its historical successor, the Congregation for the Doctrine of the Faith. When his turn came, Ratzinger, the church's premier theologian, intoned a short prayer that said "that even men of the church, in the name of faith and morals, have sometimes used methods not in keeping with the Gospel in the solemn duty of defending the truth."

If you detect ambivalence in those words, you are on the road to understanding the difficulty Ratzinger — now Pope Benedict XVI — faces in leading the Catholic Church to properly atone for another stain on its history: the decades of cases of child abuse by priests and cover-ups by their bishops. And while a well-placed Cardinal has publicly speculated that Benedict will deliver a mea culpa in early June, the words of that apology — if that is what it proves to be — will be severely limited by theology, history and the very person and office of the Pope. It is unlikely to satisfy the many members of Benedict's flock who want a very modern kind of accountability, not just mealymouthed declarations buttressed by arcane religious philosophy. "Someone once told me that if the church survived the Inquisition, it can survive this," says Olan Horne, 50, an American victim of priestly abuse. "But these are different times. And right now, the modern world is wrapping its head around the Catholic Church in a major way." (See a photo gallery of the path of Pope Benedict XVI.)

The crisis facing the church is deeply complicated by the fact that in 1980, as Archbishop of Munich, the future Benedict XVI appears to have mismanaged the assignment of an accused pedophile priest under his charge. That revelation — and questions about Ratzinger's subsequent oversight of cases as a top Vatican official — has been the trigger in turning a rolling series of national scandals into an epic and existential test for the universal church, its leader and its faithful alike. It has blunted Benedict's ambitious enterprise of re-evangelizing Europe, the old Christendom. Over the past two months, the Pope has led the Holy See's shift from silence and denial to calls to face the enemies from within the church. What is still missing, however, is any mention of the Holy Father's alleged role in the scandal. Can the Pope, the living embodiment of the ancient Gospel and absolute spiritual leader of the world's 1.2 billion Catholics, publicly atone for his sins and yet preserve the theological impregnability of the papacy?

Without alluding to the crisis, Benedict told his May 26 audience in St. Peter's Square that "not even the Pope can do what he wants. On the contrary, the Pope is the guardian of obedience to Christ, to his Word."

Benedict now seems to understand the stakes. But Alberto Melloni, a church historian at the University of Modena, says other power brokers in the Vatican think the church can just ride out the storm. "They don't realize the deep bitterness among the faithful, the isolation of the clergy. We can't predict where this is going to wind up." Speaking to TIME, a senior Vatican official foresees immense consequences for the entire church. "History comes down to certain key episodes," he says. "We're facing one of those moments now." (See the top 10 religion stories of 2009.)

At the Heart of the DarknessIn the end, the test is not about doctrine or dogma, not even about the wording of mea culpas and the resignation or prosecution of prelates. It is, rather, about the voices of children finally crying out, long after their childhood. Listen to Bernie McDaid's story and you will know why St. Peter's trembles.

"He grabbed me, tickling and wrestling like I did with my dad, and I thought at first it was fun," McDaid, who grew up in Salem, Mass., says of a parish priest. "But then something changed ... He started grabbing my genitals. I felt him rubbing against me from behind ... I was so scared. I knew this was so wrong. I looked out the window. I started praying." That would happen again and again over three years. McDaid's devout mother was delighted whenever the priest arrived to pick up her son, just 11 when the abuse started, to join other boys on trips to the beach. But, recalls McDaid, now 54, "the last boy out of the car was the one who would get molested." He finally spoke to his dad, who then took him to a priest from the next town to report what had happened. "We waited for months. Then there was a rotation of priests. He left, but they made it look like a natural progression. They celebrated him with cake and ice cream." The boy was left in silence and with his secret shame. The priest, Father Joseph Birmingham, went on to abuse boys in three other parishes in the Boston area before he died in 1989.

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About This Blog

For over forty years, delusional and lying Christians have accused Satanists of committing all manner of atrocities toward children without any evidence. This is ironic considering the pervasive occurrence of prolonged systematic child abuse among the various Christian churches and denominations, and among others abusing positions of trust in the Jewish and Islamic Synagogues and Mosques.

Enough hypocrisy. We all know who the sick, deranged child abusers really are: the sanctimonious frauds of the Judeo-Christian-Islamic traditions.

In fact, you could go so far as to say that child abuse IS a Judeo-Christian-Islamic tradition!

STOP THE MADNESS.

This blog is maintained by Reverend Magda Graham of the Church of Satan.

The 9th Satanic Rule of the Earth

"Do not harm little children."--Anton Szandor LaVeyFounder of The Church of Satan

From THE SATANIC BIBLE

"Under NO circumstances would a Satanist sacrifice any animal or baby! For centuries, propagandists of the right-hand path have been prattling over the supposed sacrifices of small children and voluptuous maidens at the hands of diabolists. It would be thought that anyone reading or hearing of these heinous accounts would immediately question their authenticity, taking into consideration the biased sources of the stories. On the contrary, as with all "holy" lies which are accepted without reservation, this assumed modus operandi of the Satanists persists to this day!

There are sound and logical reasons why the Satanists could not perform such sacrifices. Man, the animal, is the godhead to the Satanist. The purest form of carnal existence reposes in the bodies of animals and human children who have not grown old enough to deny themselves their natural desires. They can perceive things that the average adult human can never hope to.

Therefore, the Satanist holds these beings in a sacred regard, knowing he can learn much from these natural magicians of the world."