The temple is surrounded by Bindusagar tank in the east at a distance of 6.40 metres, Markandeya temple in the west and private residential buildings in the southern side. The temple faces south and the presiding deity faces east.

The temple was constructed in the thirteenth century, and the complete murties of Krishna, Balarama, and Subhadra are worshipped there.Balarama stands under a seven hooded serpent, while Krishna holds a mace,chakra and a conch. The temple dates back to the period of Chandrika Devi, the daughter of Anangabhima III, during the reign of the king Bhanudeva.

In the Uttaresvara Siva Temple precinct there are eight temples of identical size and dimension locally known as Astasambhu. Ashta means eight and Sambhu refers to another name of Lord Shiva. Five of them are arranged in one alignment are also known as Panchu Pandava.

It is a temple of the Hindu God Siva. This is one of the oldest temples in Bhubaneswar. The temple is a Hindu monastery with three stories which was built in the 11th century A.D. It is currently used for living Matha purposes and earlier it was used as a Hindu pilgrimage centre.

The main temple is of late Kalingan style dating back to 15th century. The present temple was built during the Gajapati Rulers. A four-handed blackchlorite image of Brahma holding Veda and water vessel in upper two hands and rosary, abhaya mudra in lower two hand. The temple is situated on the foothills of Dhauli and the left bank of the river Daya, in the southeastern outskirts of Bhubaneswar in the village Khatuapada.

The main temple is of late Kalingan style dating back to 15th century. The present temple was built during the Gajapati Rulers. A four handed black chlorite image of Brahma holding Veda and water vessel in upper two hands and rosary, abhaya mudra in lower two hand.

It is located in front of the Lingarajaa Temple across the road in the left side of the eastern gateway at a distance of 10.00 m. The temple faces towards the west. It is a living temple and the enshrined deity is a Siva lingam with a circular yonipitha at the centre of the sanctum. At present the sanctum is 1.50 m below the present road level. It is a recently recovered temple that had been buried. It was built in 10th century AD.

The temple stands on a low platform. On plan, the temple has a vimana and a renovated frontal porch. The vimana(shrine) is pancharatha and the frontal porch. On elevation, the vimana is of rekha order extends from pabhaga tokalasa. From bottom to the top, the temple has a bada, gandi and mastaka.

It is 157 metres west of Parasuramesvara on the right side of the Kotitirthesvara lane leading to Bindu sagara. It is a laterite temple. Local people believe that the enshrined Siva lingam is patalaphuta and the precinct is the abode of nagas (champa naga) after whom the deity is named as Champakesvara.

It is located in the Kharakhia Vaidyanath temple precinct; it is an abandoned temple that faces east. There is no deity inside the cella. As per the locals, the temple is the assembly of all gods and goddess for which it is known as Devasabha.

The presiding deity is a Siva-lingam within a circular yonipitha installed inside the sanctum. This 15th-century, privately owned temple is situated within a private compound surrounded by private residential buildings on three sides of east, west, south and the road on the north.

It is located on the right side of Duladevi Chowk in the village Kapilesvara inBhubaneswar. It is 100 metres south east of Kapilesvara Siva temple. The presiding deity is a four armed Mahishamardini killing the buffalo demon.

It is in close proximity to the ancient fort of Sisupalgarh, which is identified as the Kalinganagari of king Kharavela of the 1st century BC, the local legend assign the temple to 1st century BC and king Kharavela as the builder of the original temple. The temple fragments, however, do not agree to such an early date.

The Matha is located in front of the Chitrakarini temple is a branch of the Gopala Tirtha Matha of Puri. Gopala Tirtha was one of the prominent disciples of Sankaracharya, who commissioned monastic establishments in Puri and Bhuabaneswar.

The enshrining deity is a Siva lingam at the center of a circular yonipitha inside the sanctum measures 1.10 square metres as it faces towards west. According to the local legend once Lord Siva killed a calf inadvertently. In order to cleanse the sin of killing the calf he had to take a bath in the Gosagaresvara pond and worship the lord Gosagaresvara. In keeping with the tradition even today people suffering from the sin of killing cows, take ritual bath in the tank and worship Gosagaresvara to cleanse the sin.

The enshrined deity is a Siva lingam with a circular yonipitha in the sanctum which is 1.50 metres below the present road level. It is a living temple. The temple is buried from three sides up to the baranda portion and a narrow stepped passage from the west leads into the sanctum right from the road.

ISKCON temple

20th Century

ISKCON temple is a modern temple built in late 20th century by ISKCON. It is a temple built with bricks, cement and concrete.

The presiding deity is a Siva-lingam within a circular yonipitha inside the sanctum, which is 1.15 meters below the chandrasila. The Sanctum measures 2.00 square meters. It is a living temple. According to the prevalent legend the king of Chudangagada was a devout worshipper of lord Lingarajaaa.

The presiding deity is a Siva-lingam at the center of a circular yonipitha inside the sanctum. It is a living temple, facing towards east and maintained by Kapilesvara Temple Trust Board. The temple is situated within the precinct along with 33 other monuments.

Kedareswar Temple

Siva and Gauri

12th century

The presiding deity is Lord Shiva, referred to locally by the name ‘Kedareshwar’. It is in the precinct of Kedara-Gouri on the right side of the road leading to Puri from Bhubaneswar and at a distance of 40 metres south of Muktesvara. It is one of the ten monuments within the precinct. It is the main temple of the complex. The temple is facing south and the enshrined deity is a circular yonipitha made of sandstone. The linga at the centre is missing. The sanctum is 2.5 square meters which is 0.8 meters below the present ground. It stands near the yard of the Mukteswar Temple.

The twin temples of Kushesvara and Labesvara are situated on both the sides of the road, almost opposite to each other in close proximity to the Ramesvara temple on the right and Satrughnesvara group of temples on the left side of the road leading from Kalpana square to Bindhu Sagar. Labesvara Siva temple is situated on the right side of the Ramesvara or Mausima road leading from Kalpana square. It is a living temple and facing towards west. The enshrined deity is a Siva lingam within a circular yonipitha inside the sanctum.

Lakhesvara Siva temple is located in the right side of the Ganges–Yamuna road, behind the Lingarajaaa market complex, Old town, Bhubaneswar. It is situated at a distance of 70 metres north east of Lingarajaa temple and at a distance of 10 metres south of Gangesvara and Yamunesvara Siva temple across the road.

It is a Hindu temple dedicated to Harihara, another name for Lord Siva is the biggest of all at Bhubaneswar is located within a spacious compound wall of laterite measuring 520 feet by 465 feet. The wall is 7 feet 6 inches thick and surmounted by a plain slant coping. Alongside the inner face of the boundary wall there runs a terrace probably meant to protect the compound wall against outside aggression.

It is a 10th-century Hindu temple dedicated to Lord Siva. The temple dates back to 970 A.D., is a monument of singular importance in the study of the development of Hindu temples in Odisha. In this stylistic development the Mukteswara plays a pivotal role; it marks the culmination of all earlier developments, and initiates a period of experiment which continues for an entire century, as seen in such temples as the Rajarani Temple and Lingarajaa temple, both located in Bhubaneswar.[7]

The presiding deity is a Sivalingam within a circular yonipitha inside the sanctum. It is a living temple. The temple is surrounded by private residential buildings and market complex on three sides and the road on the south. The temple was rebuilt or renovated sometimes back as it appears from the second phase of building from above the pabhaga.

It is the best preserved specimen of an early Hindu temple datable to the Sailodbhava period of the seventh and eighth centuries AD. Parsurameswar is dedicated to Lord Shiva and is one of the oldest temples in Odisha. This temple, built about 650 AD, has all the main features of the pre-10th century Odishan style of architecture. Such elements such as the pine spire that curves up to a point over the sanctum housing the presiding deity, and the pyramid-covered hall where people sit and pray. Though small in size, with itsdeul rising abruptly to a height of 12.80m, it is one of the most sumptuously decorated temples of the early period. It is the only temple of the early period with a surviving Jagamohana.

It is an 11th-century Hindu temple dedicated to Lord Siva. Originally it was known as Indreswara, and serves as a shrine to Shiva. It is known as 'love temple',covered with coyly erotic carvings of women and couples. The temple is aesthetically endearing with its graceful sculptures.

Legend goes as when Rama was returning from Lanka after victory overRavana,Goddess Sita asked to worship Shiva here.So Ramachandra built a Linga for that purpose. Traditionally during Ashokashtami, which falls one day before to Rama Navami in Chaitra Lord Lingarajaaa comes to this temple by a large chariot called 'Rukuna Rath and stays for four days. Historically the temple dates back to 9th century.

It is a Hindu Matha(monastery) in the outskirts of old town of Bhubaneswarand is known for Chandan Yatra and Dola purnima. Dola Purnima is celebrated in the belief that Lord Lingarajaaa arrives to this Matha to take pankti bhogo(community lunch)on Dola Purnima.

It is situated on the left bank of Lingarajaaa west canal, which can be approached through Kotitirthesvara lane leading from Parasuramesvar temple to Bindu sagar. It stands opposite to Nagesvara across the Lingarajaaa west canal at a distance of 10.35 metres. The temple faces east. The enshrined deity is a Siva lingam within a circular yoni pitha in the sanctum measuring 2.35 square metres, which is 1.20 metres below the chandrasila of the door.

It is serves as purpose for community gathering. The preceding deity in this temple is a Siva- lingam (Lord Shiva) situated at the centre. The temple observes various religious sacraments like Mahasivaratri, Chandipatha, and Rudrabhisekha.

It is close to the Purvesvara Siva temple. The temple faces east. The Sanctum of the temple is empty . It is not amongst the most preserved temples, but it has very good and interesting Ramayana depictions. The temple looks very elegant and architecturally cogent. The Temple has an unmistakable tantric influence.

Uttaresvara Siva temple is located within a precinct in the northern embankment of Bindusagar tank in the Nalamuhana Sahi, Kedara-Gouri Chowk, Old Town, Bhubaneswar. The enshrining deity in this temple is a Siva lingam within a circular yoni pitha at the centre of sanctum. The original temple has collapsed, as evident from the renovation work above the pabhaga and presence of cult images of earlier phase in different parts of the temple walls without conforming to the canonical prescriptions.

Vaital Deul Temple’s striking feature is the shape of its sanctuary tower. The semi-cylindrical shape of its roof a leading example of khakhara order of temples--bears an affinity to the Dravidian Gopuram of the South India temples. Its gabbled towers with a row of shikaras reveals unmistakable sings of southern intrusion.

It is situated on the eastern embankment of Bindu Sagar at Talabazar, on the right side of the Talabazar road leading from Lingarajaa temple to Kedara-Gouri lane. The temple faces west and the Sanctum is presently used for storage purposes. The sculptural embellishment on the outer wall and theparsavadevatas in raha niche suggests that the temple was originally dedicated to Vishnu.

The main Vimana is of Rekha Deula, Jagamohana is of Pidha Deula. Many portions of the temple are destroyed by natural calamities as the temple is built by sandstone. The outer Prakara is built of laterite. The icons around the temple include many motifs like serpents, amorous images, animals, Dikpalas etc. The inner Garbhagriha houses Shivalinga. The building time of the temple is late 12th century during the Eastern Ganga dynasty.