Gentry and Wellum seem to agree that the "geneological principle operative in the Abrahamic covenant" is indicated by the phrase, "you and your seed" from Genesis 17:7. I agree, but if that's true, then what do we say of Peter's repetition of this formula in Acts 2:30, specifically in connection with baptism?...The cumulative case seems to place the burden of proof on the Baptist position

1 - Virtually all early fundamentalists and evangelicals held to an ancient earth. 2 - Young-earth creationism (YEC) did not ascend to prominence until the early 1960′s. 3 - Young-earth creationism (YEC) originally was called “scientific creationism.”

Loconte quotes a wonderful passage from C. S. Lewis, often quoted but worth hearing yet again: "Apparently, then, our lifelong nostalgia, our longing to be reunited with something in the universe from which we now feel cut off … is no mere neurotic fancy, but the truest index of our real situation."

“Borders” in other words are psychological and spiritual as much as physical, and the Jordan (like many rivers) carries multiple symbolic meanings. To say that “we” live on this side of the river also means that they, those foreigners, those unclean people, live on the other shore, and are nothing to do with us.

Did God Really Say? is a compilation of seminar lectures given at the Virginia Beach 2011 General Assembly of the Presbyterian Church of America. The messages have been converted into essay form, making up the different chapters of the book. So the PCA does not take this doctrine for granted either. It was incumbent for them to pull together some of their finest scholars from Covenant Seminary, Reformed Theological Seminary, and Westminster Theological Seminary (Phil.) to give these messages to the leaders of the church. One thousand points for the PCA on that one!

A full-scale, newly published critique of Barton is coming from Professors Warren Throckmorton and Michael Coulter of Grove City College, a largely conservative Christian school in Pennsylvania. Their book Getting Jefferson Right: Fact Checking Claims about Our Third President (Salem Grove Press), argues that Barton “is guilty of taking statements and actions out of context and simplifying historical circumstances.”

McGrath's strong emphasis is on sensitive, artful, and personalized discourse, built on careful listening for the deeper layers of concern in the hearts of those whose spirits are grieved by the brokenness of humanity. It's a strategy we might describe as "pastoral apologetics."

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