A tenant from a "slum" building writes to Dr. King requesting help for the building in which she lives. Throughout the letter she lists several problems with the building and hopes that Dr. King can offer assistance.

In this correspondence, Robert L. Green writes an Advisory Council member concerning the Chicago adult education project. Mr. Green notifies the member that due to a reduced monetary grant from the federal government, the program will officially close.

The Christian Century published this article by historian and civil rights activist Vincent Harding in its June 4, 1967 issue. In the essay, Harding, friend, associate, and speech writer for Dr. King, claims that Eurocentric Christianity antagonized the Black Power Movement.

The International Woodworkers of America invites Dr. King to speak at its biennial convention in Toronto. Additionally, Mr. Simcich extends an invitation to speak at the British Columbia Federation of Labour's convention in Vancouver.

Mr. Cassat, Treasurer for the National Council of Churches, informs Dr. King about the benefits of the organization's Gift Annuity Program. He also encloses a brochure that outlines the various details of this innovative initiative.

This telegram was sent to Dr. King from Truman D. Douglass regarding an upcoming telegram pertaining to nine conditions set forth in an earlier letter. Douglass is the Chairman of the National Citizens Committee for the Child Development Program in Mississippi.

John Coventry Smith, a member of the United Presbyterian Church in the U.S.A., invites Dr. King to Brazil to speak at the Campinas Presbyterian Theological Seminary during his tenure in the South American country. Mr. Smith asserts that Dr. King's appearance is of importance to the young potential leaders of Brazil. Dr. King will further enlighten the Protestants in Brazil of the Christian faith to the racial issues in the United States.

On behalf of the Southern Alabama Movement for Human Rights and the Southern Christian Leadership Conference, C. T. Vivian writes this appeal in the "spirit of nonviolent love" to the citizens of Birmingham. His purpose is to awaken conscientiousness and gain their support in creating brotherhood and a better city.

Dora McDonald conveys Dr. King's delight in knowing that Dean Rhoda Dorsey of Coucher College will include "Letter from Birmingham Jail" on their school's reading list. She urges Dean Dorsey to purchase Dr. King's recent book "Why We Can't Wait," which contains the full text of the letter.

President of Ministers Alliance, Mr. Holliday writes to Dr. King to show his support for the tragic incident that took place September 15, 1963. They enclosed a check to the families that lost someone during this terrible event.

Reverend Marvin T. Robinson, Pastor of Friendship Baptist Church, requests that Dr. King submit a written statement on personal stationary for the Souvenir Journal, a Seventy-Fifth Anniversary release issued by the Friendship Baptist Church.

The Detroit resident identifies the Negro man's concept of equality as being intertwined with the sexual exploitation of white women. The author references an article that cites the disparity in numbers of illegitimate children amongst blacks and white.

Dr. King informs the National Morehouse College Alumni President that he will be unable to meet with a group of Morehouse men following his address at Howard University. His schedule is too hectic even though he would enjoy the "hours of fellowship."

Mr. Holman informs Dr. King he will soon receive a formal invitation to attend the Commission's National Conference on Race and Education in Washington, D.C. Mr. Holman is sending this advance notice with the hope Dr. King can fit the conference into his schedule.

Here, Ms. McDonald offers a belated reply to Mrs. Epworth regarding an invitation for Dr. King and his family to dine with the Epworth family. Dr. King does not decline the invitation, but instead takes a raincheck due to an unpredictable schedule.