One Full Revolution

Lammas is rapidly approaching. It was last year at Lammas that I began making an effort to observe each holiday in the Wheel of the Year with my family. Now that we’ve seen one full revolution of the wheel, I’m taking stock and reflecting on what it means.

It’s my understanding that the Wheel of the Year is a mashup of sorts, combining Germanic and Celtic traditions. The result is eight holidays more or less equally spaced throughout the year. These consist of the solstices and equinoxes plus the four cross-quarter days, which fall approximately halfway between the solstices and equinoxes. As far as I know, putting these two sets of observances together is a modern invention, originating in Wicca. Practitioners of Wicca generally call the festivals sabbats.

The Wheel of the Year is so beautiful and compelling that it’s been embraced and adapted outside of Wicca, which is what I’m doing. It lends itself to endless variation and interpretation. Even though I’m not Wiccan, I admire many aspects of the religion, the wheel most especially. I like how the cycle of holidays connects to the changing seasons and the cycles of nature. This should come as no surprise; after all, the very first sentence I wrote here when I started this online journal was, “I’m fascinated by cycles, including the cycle of seasons.” That was over seven years ago, long before I ever heard of the Wheel of the Year. I also like how these holidays connect to the past, as they are all rooted in antiquity. Each one resonates with its own meaning and traditions, the accretions of centuries. I’ve been trying to understand how to celebrate each one in a way that is relevant and meaningful to me personally and to my family as well.

So that brings us back around to Lammas. It’s a cross-quarter day, partway between the summer solstice and the autumnal equinox. Another name for the day is Loaf Mass.

…there is some evidence of the Christian Anglo Saxon harvest festival of Loaf Mass, which is likely to have been built on a pre-existing pagan ritual of the same time, as the festival is one of the harvest…. July was commonly the hardest month of the year for a pre-industrial farming economy, and many of the poor, who could not afford to buy bread and had run through their own stocks, died during July. So the bringing in of the harvest was the first time in months that most people would have a good meal and drink.

So it’s a day for bread. My daughter loves bread.

It’s our good fortune as a family not to worry about running out of bread in July. The supermarkets around here are fully stocked, year-round. In fact, in our society obesity is a bigger problem than starvation. We also consume vast amounts of fossil fuels to ship food around the world. I certainly don’t romanticize the past, but I don’t believe our current divorce from seasonal cycles is entirely healthy.

A discussion of such matters on the naturalistic paganism group got me curious about what is really being harvested at this time in this area. I did a net search for “Louisiana harvest season.” Isn’t that a sad comment on how disconnected I am from the cycles of nature and agriculture? I have to search the net to figure out what’s in season around here! Anyhow, I found a “Louisiana Harvest Calendar” from the Louisiana Department of Agriculture & Forestry.

And so I learned that fruits and vegetables currently in season here include acorn squash, butternut squash, cushaw, pumpkins, yellow squash and zucchini, apples, figs, muscadines, peaches, pears and plums, banana peppers and hot peppers, butter beans and southern peas, cantaloupes, melons and watermelons, tomatoes, cucumbers, eggplant, okra and sweet potatoes. (Interestingly enough, my spellchecker doesn’t recognize cushaw or muscadines.) Of course, it seems something is always in season here in the subtropics. But this gives me some ideas for a seasonally appropriate Lammas feast.

I am planning to take a day off work for Lammas, bake a loaf of bread in the shape of a person, and make some corn dollies with my daughter. We’ll save them for burning at Candlemas.

Demeter is associated with the harvest, and I associate Demeter with Xy, and she’s a teacher, and this is the time of year teachers are gearing up to go back to school. My daughter will also be beginning her first year of school. So I’d like this to also be a time to honor them (the women in my life) and mark the end of summer and the beginning of the school year. Maybe we’ll make two loaves for mother and daughter.

Lammas is probably the least well-known of the eight holidays. As such, it seems like a fine starting point for learning about all this — a happy accident, but it will always have a special place in my heart. So, for me, it’s not just a celebration of the agricultural harvest but also a time to think about how we stepped into the spiral and where we’ve come since and where we’re headed. Right now I feel pretty happy that Xy has played along so far, as the interest in these holidays is primarily mine. Rituals and traditions gain power over time, as associations and resonances build. Simply doing the same thing at the same time of year can be richly rewarding. I’m looking forward to deepening our experience as we continue to move around the wheel again.

3 Replies to “One Full Revolution”

Your post about Lammas was eye-opening, I had no idea any culture celebrated anything in July (a really “dead” time of the year in the northern hemisphere). Indeed, the whole Wheel of the Year concept is incredibly soul-satisfying. We too tend to “collect” rituals as they become meaningful to us — thanks for letting us all in on your family’s journey.