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Yesterday’s election saw Australians choose freedom and individual responsibility, over surrendering their country to globalist bureaucrats and their inherent totalitarianism.

Against all mainstream media predictions which had handed the Labor/Green opposition the 2019 election, the discerning voter – Morrison’s “quiet Australians” – made their voice heard.

In many ways the outcome of the election, illustrates that Leftists within in the leftwing media are not reporting properly or honestly.

They have a narrative and expect people to fall in line with it. This is the way we want you to vote, so “vote as we tell you to vote, or else.”

Caldron Pool contributor, Dr. Ashraf Selah, was spot on when he quipped,

“This was not even close to being a swing voter’s election. This is a clear message that leaders shouldn’t be overly smug with virtue signalling and identity politics. Australians don’t want to be worse off for the sake of feel-good but do-no-good policies.”

“The centre-right Coalition government has achieved the most astonishing victory in modern Australian politics. The Australian people rejected the class warfare, climate alarmism & identity politics of Labor.”

Both Selah and Panahi don’t fit the identity box that Labor and The Greens use in exploiting the victims, or sin of racism, ethnic and religious prejudice, for political gain. Labor’s policies were militant, aggressive, divisive and un-Australian.

Panahi is right. This election result was a rejection of manipulative propaganda, a collective “nein!”, spoken in defiance against fascism and Marxism, in both its blatant and subtle forms.

With the media scoring through the debris and as the debriefing takes place over the coming weeks. Let it be remembered that Leftists have a narrative that they want you to believe. It’s constructed to sway opinion towards a collective goal that will, in the words of Roger Scruton, ‘always end in totalitarian control.’

Globalism is the new imperialism and at the centre of it sits an un-elected bureaucratic caste whose self-interest has no room for our best interests.

Bill Shorten’s concession speech, we “did all we could”, selling every Leftist progressive policy and the kitchen sink with it, acknowledges this point.

Under this auctioneering, the anything goes, and everything goes recklessness of Labor and The Green’s would have been a back breaking burden on the Australian people.

That is why this election was about freedom. If Labor and The Greens had won, based on the current lineup and their policing policies, the burden of their current ideological platform, would have been an astronomically heavy yoke on the Australian people.

If Bill Shorten’s belligerent rhetoric, his call to “fight on” is carried through without any genuine soul searching from Labor and The Greens, then we can expect much of the same Marxist rhetoric, division and catastrophic recklessness, which promises utopia, though a continuous revolution where one group is placed against the next and the never the two shall meet.

The perpetual class war in order to achieve the Dictatorship of the Proletariat, as translated by Labor and The Greens, would include laws of segregation based on the toxicity of intersectionality theory.

This would include excluding Christians and Christianity from public life. Under “hate speech” laws arbitrarily defined by Globalists and implemented by Labor and The Greens, freedom and individual responsibility would be a thing of the past.

The ideology of intersectionality feeds identity politics. It is a politics of division and displacement; a policing of arbitrarily determined privilege that measures the worth of a person by gender, skin colour, heritage, income, religion and sexual preference.

This is the same kind of yardstick the Nazis used against the Jews; intersectionality theory is treason against humanity of the highest order. This is why intersectionality theory must be unequivocally rejected, not unquestionably embraced.

Australians have avoided falling into servitude to the crushing ideology of Globalist imperialism and the Leftist cult of modern liberalism, but the discerning citizen shouldn’t grow complacent. This may only be three year reprieve from a gathering storm determined to crush everything in its path.

Remember Israel Folau. Remember Roger Scruton. Never forget what internationally funded, militant Leftist group Getup!’s war on Tony Abbott. Remember those who have already been publicly castigated. The election outcome was not a truce. It will do either embolden those determined to separate Australians into enemy and ally, oppressed and oppressor, or it will expose the misery behind their masquerade.

Let’s hope and pray that Morrison is a real answer to this, and not just a placebo applied to a nation suffering from wounds inflicted by its would-be overlords, who, post-election, may not be inclined to hearing the voice of the people, or become “woke” enough to humbly acknowledge the destructiveness of their policies.

The pattern of behavior exhibited since Hillary Clinton lost the 2016 election suggests that the Left, dominated by the radical Marxist agenda of Leftists, will be too busy laying blame on everyone who disagrees with them or didn’t fall in and march to battle in their culture war, as demanded the mainstream Leftist propaganda machine.

The defiant voice of the discerning voter; Morrison’s “quiet Australians” must stay vigilant, avoid complacency, and not let the great collective sigh of relief sweeping Australia today, lull them into a false sense of security.

Yesterday, Canadian, M.P. and Conservative, Candice Bergen (not to be confused with the American actress of the same name), took the opportunity to make a public statement on behalf of Christians.

In direct contrast to the vicious ambiguity employed by leading Democrats in the United States, who referred to the victims of the Easter Sunday suicide bombings in Sri Lanka, as “Easter Worshippers”, Bergen spoke plainly. The Canadian Conservative M.P. acknowledged that the perpetrators of the attacks were Islamic extremists who had deliberately targeted the Christian community in Sri Lanka.

Addressing the Canadian parliament, Bergen urged the West to take a stand against unprecedented levels of Christian persecution around the world. Included in her brief statement, was an appeal to Western leaders to discontinue their apathetic response to the violent persecution of Christians in the Middle East, Africa, and Asia. In addition, Bergen said that it was time for Western governments to take active steps against the subtle persecution of Christians living within their borders.

Bergen’s speech also included the fact that,

“Christians are the most persecuted religious group in the world. They’re targeted by Islamic extremists in countries like Pakistan, Iran and Nigeria; and by Communist regimes in China and North Korea. Here in the West we see a subtle persecution. For example, if you are a Christian in the West and you believe in creation or the teachings of the Bible be prepared to be mocked and ridiculed by many, including some of your own political leaders. And if you have social beliefs based on your Christian convictions you might be denied government funding. This is shameful! And as uncomfortable as it might make some, it must be called out. It’s time we stand up for all religious freedoms. We must lead by example and reject all violence and persecution of people because of their faith and beliefs.”

According to a recent Open Doors USA fact sheet, ‘245 million Christians experience high levels of persecution in 50 countries. The top of this list is North Korea, with Islamic oppression fueling Christian persecution in 8 of the top 10. 1 in 9 Christians experience high levels of persecution worldwide. 4,136 Christians have been killed for faith-related reasons. 2,625 Christians were detained without trial, arrested, sentenced and imprisoned, and 1,266 churches or Christian buildings were attacked.’

The Sri Lanka bombings killed 250 people (a figure that was rounded down from 290), and injured close to 500 more. Most of who were Christians.

Candice Bergen’s statement to the Canadian parliament appears to be unique among world leaders and journalists, most of whom remain aloof, and silent, in the shadow of an unprecedented level of persecution and hostility towards Christians around the world.

Bergen’s brief statement echoes the boldness of Winston Churchill’s warnings to a sedated and automatically dismissive bureaucratic caste throughout the 1930s. The difference being that the automatic dismissal from such a political caste is now toxically laced with an anti-Christian sentiment, and a blatant, academically seasoned prejudice, (if not outright irrational and hypocritical intolerance) of Christianity.

As Margaret Thatcher, another famous Conservative politician reminded the world following an assassination attempt on her life:

‘Winston Churchill’s warning is just as true now as when he made it many, many years ago:

“Once you take the position of not being able in any circumstances to defend your rights against aggression, there is no end to the demands that will be made nor to the humiliations that must be accepted.”

Creating fear about an apocalyptic event such as “global warming” gives those espousing it, the power to monopolise government initiatives, elections and national economies. In short: they coerce the people into surrendering something for absolutely nothing. In this case, the thing surrendered only benefits those demanding the surrendering. The real catastrophe is in the daylight robbery this allows.

Along with fossil fuels, fear powers their personal jets, pads their bank accounts and helps them position puppet politicians into places of power, where those politicians can be used to further “the crusade for the planet”.

Whilst I agree that humans can, and do, have a negative impact on the environment, and that we ALL are ordained by God to be good stewards of what He created – with the rise of electricity and water bills, also comes a rise in the power of those telling us that the “sky is falling”. With so much profit, celebrity and political power involved, something about the environmental scare mongering doesn’t quite add up.

Is it possible that the end goal, of this holy war for the planet, is absolute servitude to an un-elected bureaucratic caste, and its ideological utopia? A utopia open only to those who are always in agreement with the dominating views. History lends to us the catastrophic example that follows blind allegiance to such movements. Man and woman, equated with God, makes the claim to have taken God’s place. As a result, the führer (or un-elected bureaucratic caste) is revered as knowing what’s best for the fatherland. Therefore the people must trust the führer as though he (or they) were God.

Thankfully, the West isn’t quite at this stage of total surrender to totalitarian agendas. By correcting any bias in their assumptions and opinions, or letting scientists, theologians, and politicians, who present an opposing hypothesis speak freely, the opportunity for false prophets to seize total control is removed.

Fact, freedom and reasoned compassion all stand in the way of selfish ambition and the lust for power. Fact and freedom are threats to the paranoia used through manipulative propaganda because it forces dialogue about the issues. In the example of “global warming” such an approach recognises that the science isn’t settled. It recognises the need to examine the issue from differing angles. In short: to observe and then observe some more in order to truly see what is there and what is not there.

As it is with all authentic science, conclusions that rest solely on hypothesis, circumstantial evidence, inference and opinion remain fluid. They are an open question and must remain so. At least until hard facts can be presented. Facts free from questionable models, subjectivism and speculation. Facts that are free from manipulative propaganda and its master, political indoctrination.

Jacques Ellul provides a helpful look into why we must be on our guard against all forms of manipulation. When it comes to any discussion about environmental issues, or activism in general, it’s helpful to filter the information by asking questions of its source and content.

This is important because we have to ask whether or not, what exists (as part of the flood of papers, news reports and organisations that surround us), is an

‘organised myth that is trying to take hold of us and invade every area of our consciousness, stimulating a feeling of exclusiveness [if we conform], and producing a biased attitude’ along with it. (Ellul, 1965:11)

Are we being duped by slippery sales techniques? Sold to us by slipperier salesmen and women?

Without question, what we see today is the mass use of propaganda for dubious causes. For example, manipulative propaganda is used to force total allegiance to LGBT activism, open borders and environmentalism.[1] It would be difficult to find someone not affected by the psychological warfare and political indoctrination at work behind all three.

The reason being,

‘education methods play an immense role in political indoctrination (Lenin, Mao)…One must utilise the education of the young to condition them to what comes later. The schools and all methods of instruction are transformed under such conditions, with the child integrated into the conformist group in such a way that the individualist is tolerated not by the authorities but by his peers. Religion and the churches are constrained to hold on to their places in the orchestra [of totalitarianism and political indoctrination]’ (Ellul, 1965:13)

In the case of the environmentalism, whether or not “global warming” is the man-made demon many say it is, or whether it is part of a cycle not recorded by human hands, is beside the point.

The more immediate questions are: What is the average citizen being sold? Why are they being sold it? Who is selling it to them? Why are the scientists who present a different point of view, seemingly and immediately silenced with threats, boycotts, and abuse?[2]

It’s also important to understand that propaganda is a drug, once you’re hooked into the system, you’re hooked into the system.

Propaganda ‘is not a stimulus that disappears quickly; it consists in successive impulses…it is a continuous action…at no point does it fail to subject its recipient to its influence. As soon as one effect wears off, it is followed by a new shock.’ (Ellul, 1965:18)[3]

In order to keep people surrendering something for absolutely nothing, like a lab-rat those people need to be hit again with a ‘new shock’. Once this wears off, a ‘new shock’ has to be given. This is done so as to keep people surrendering something to those authorities and officials, who are free to demand it, but who give nothing back in exchange for it.

This helps to explain the dehumanising language used largely by the Left in the socio-political arena. Logical fallacies are easier to believe because they contain an element of truth within them. As long as it’s enough to hook someone into taking a side, the percentage of truth doesn’t matter.

The antidote to propaganda is dialogue, for ‘propaganda ceases where simple dialogue begins’ (Ellul, 1965:6). Through dialogue we can sift truth from untruth. By thinking for ourselves we can navigate lies and call them out. In seeking dialogue with the issues, and not believing every manufactured-for-effect sound-byte from the 6 o’clock news, or by trusting every meme shared to social media, we can sift fact from fiction; opinion and inference; and challenge what is sold to us.

We can move beyond the propaganda, understanding that not all that glitters is gold; and that unless people question what it is that the auctioneers are selling, we come to the subject with the head of a fool, only to find ourselves walking away with two.[4]

Notes & References:

[1] I acknowledge that this is also used by the opposing sides. I am reluctant to say that the opposing sides do this in the same dishonest way or to the same damaging degree.

[2] Quite a few examples of this exist. It’s universal knowledge and therefore I have no real reason to weigh down this point by padding it with example after example, in order to prove my point.

I once commented on a post put up by a friend, who was applauding the increasing number of people supporting DACA “dreamers”, and gun control in the United States. In the comments section I spoke plainly, saying that abortion has to be part of this debate and that any theologian who support people screaming, “punch a Nazi”, are hypocrites if they don’t include in their outrage, controls on the systematic slaughter of infants whilst they are still in the womb.

I did this because as has been witnessed in the latter part of this week people have taken to hashtaging their outrage with boycotts, anti-Trump hysteria and clear contempt for any American citizen who wants to keep their constitutional rights sacred. This outrage proves the need to push for a broader dialogue that includes abortion. This is because aspects of the push for gun control begin to look a lot more like one group, using the issue of guns, as a way to dominate and control the other group.

If abortion is left out of this debate, the justifiable outrage at the slaughter of children in a school, becomes a veneer for a far more sinister agenda. The control of one portion of the population by another portion, who, by their well established hostile approach to dialogue and the suppression of it, consider themselves to be better than the rest.

The danger of allowing one side to dominate the debate is found in the sinless spheres each side can end up creating for themselves. When society ejects any notion of God, and His claim in Jesus Christ to us, by way of Him saving us from sin, groups within society take it upon themselves to step into the place that God has been ejected from.The reverence for God is replaced with fear of the all powerful, and very flawed, totalitarian State.

Whether acted upon by those on the Right or those on the Left, what is created is a system whereby the unifying truth in the statement that ‘all of us have sinned and fallen short of the glory of God‘ (Rom. 3:23), becomes, ‘we declare that this group within society has fallen short of what, and who, we now say God is‘. Humanity defines God, instead of God defining Himself, as He has in His covenant with Israel and in Jesus Christ.

The sinless sphere is where one group operates as though they had no sin. They operate as though they were God, with the view to operating with the full and unhindered power of God. They no longer recognise that sin is unique to all of humanity, including themselves.

It’s too easy then, to operate out of these toxic spheres, cutting down others, in the name of what those subsumed into these sinless spheres, now worship. This self-righteousness turns opponents into enemies of their new religion. This is one reason why I am more and more convinced that Modern Liberalism has become a cult of the Left, and that political correctness is the implementation of a secular shar’ia law. It’s another reason why I agree with the charge of heresy, criticisms of sporadic tyranny and legalism within some conservative strongholds, and its ugly existence within the history of the institutional Church. Such as the German Christian heresy of the 1930s.

Pride is the enemy of grace. When one group takes action against another group, under the deceptive notion that it is without sin, there tyranny reigns. It is humility that wins, not virtue signalling. It is honesty and responsible vulnerability that reigns, not hiding behind closed doors until its safe to speak out, because it’s in line with the Left, who flood and therefore dominate the public realm, and cast intimidation on all who suggest anything different to their ideological party-line.

On the issues of abortion, responsible gun ownership and responsible border control. All three need to be part of the conversation and concern of those involved in the debate. If not, the conversation becomes dominated by partisan propaganda, only done in order to achieve political advantage.

I raised this in my comment on my friend’s post. That ended, sadly, with this person falsely accusing me of doing my “usual” “grandstanding; posting to seek applause or attention”; of not sticking to the topic; of using abortion as part of a “game“ to dismiss (or distract) from any debate on immigration and gun ownership laws.

The point I was making to them was the need to discuss abortion, responsible gun ownership and responsible border control as a whole, because this draws attention to the core issue: the value of human life, who gets to determine/control that value, and who gets to determine/control when and where, human life starts and ends. Gun ownership laws are important, as is responsible border control, but abortion is by far the biggest concern among the three. This is because it involves the state sanctioned, celebrity funded, taking of a human life.

Take for example how some politicians and activists, today, treat pregnancy. From their language and inferences, it’s as if conceiving a woman conceiving a child was the same as her contracting an STI/STD. The child is falsely considered to be a parasite. In other words, conceiving a child is now viewed as being the equivalent of syphilis and AIDS. Endorsing the Nazi doctrine of “life unworthy of life” {Lebensunwertes Leben}, is closer, and closer, to becoming a full blown reality.

Whether society likes it or not, the ideology that underpins current attitudes towards advocacy for abortion, and both the indifferent and fanatical support it has, parallels with the Nazi doctrine of ”life unworthy of life”.

Yet, those who would scream, “punch a Nazi”, and in turn misuse anti-Nazi theologians like Karl Barth and Dietrich Bonhoeffer in order to fuel anti-Trump hysteria, fail to see the parallels between the abortion industrial complex’s killing of babies, and the blood soaked ground that it shares with Nazism. The very same people who would be quick, in protest, to label gun owners “baby killers”, but fail to protest their own approval for the conveyor belt killing of babies.

Responsible border control, gun ownership and abortion are bipartisan issues, and because of the emotional nature of the debate, and the tendency for victims to be used as political footballs, all three need to be kept in the sphere of that debate.

These issues cannot be abstracted from the discussion on the value of all human life, who gets to determine/control that value; and who gets to determine/control when and where, human life starts and ends.

They are issues that need to be discussed as a whole, on the unifying basis that ‘all have sinned and fallen short of the glory of God‘. It is only through the God who in Jesus Christ unifies, reconciles and inspires, that any holistic resolution can be found. The first step towards this begins with humility and the prayer, “Lord, have mercy on me, a sinner” (Luke 18:13). [i] The next step is in pushing back against the false and toxic idea that pregnancy is the equivalent of a sexually transmitted disease.

You’re welcome to tell me how I’m wrong in trying to keep these issues bipartisan, by not letting the usual side of politics control the debate, as they point to the speck of dust in their brother’s eye, while ignoring the plank in their own. I welcome disagreement, but I will draw a line when false accusations and personal attacks are thrown my way.

Controversial blogger, Adam Piggot in an article on Christian men and feminism raised some talking points about the current state of the Church. Adam discussed how Christians have backed down in the face of feminism. His major point was that ‘the modern Christian fears’ taking a stand against feminism.

Adam’s argued that men, women and children have now become its puppets. Men in the Church have a particular responsibility for this. They’ve allowed the feminist conquest of the Church by feminist ideologues, who seem hell bent on either running churches and dominating their agenda, or destroying them outright.

Though I consider some of Adam’s points valid, his generalisations ignore the portion of Christian men who don’t easily fit into his assessment on feminism and the church. Not every Christian male has surrendered his faith to this vindictive new lord, and master.

Since it emerged from Judea, under Jesus Christ, the Christian Church has struggled to avoid being strangulated by a flood of competing alternatives. Alternatives that more often than not, raise themselves up by pulling Jesus Christ, or putting the Church down. These alternatives need the Church’s sins in order to justify their existence. For example, without the villain of patriarchy, its difficult for feminism to maintain support for the claim that they are its victim.

Though other pertinent examples exist, this record from German Pastor Wilhelm Busch’s diary about his interrogation by the Gestapo is sufficient enough to explain my point:

“Yet again I was led down the corridors to the Gestapo office.

Then one of the three officers smiled, offered me a seat and said,

“We have been observing you now for a while. And, we have noticed that you are really not that bad. Only…it’s time you began to realise that this occupation is completely redundant. In the future we will not need youth pastors anymore.”

I must have been a bit astonished, so he tried to make himself clearer:

Today we have a new world view. Christianity has had its day. In ten years no young person in Germany will know who your imaginary Jesus is! We will see to that!”

(‘Christ or Hitler?’ Christian Puritz, 2013)

It’s important to recognise, that as long as the Left continue to rampage and manipulate the political agenda to suit their ideological goals, or seek to engineer an unhealthy Christian or conservative response to it, Christians and conservatives have to work harder on how they communicate their responses.

The imperative for this is handed down to Christians and conservatives by William F. Buckley Jnr. In one of his final debates with progressive homosexual and Democrat, Gore Vidal. Buckley was baited into attacking Vidal. After a pre-scripted diatribe about Vietnam, the well prepared Vidal persistently accused Buckley of being nothing but a crypto-Nazi. Having had enough of the manipulative attacks, Buckley, adamantly rejected the accusation, rose out of his chair and threatened to physically attack Vidal. Buckley lost the debate and is said to have lived with the regret of his misstep for the rest of his life.

Christians and conservatives alike, have to recognise the manipulative tactics of the Left. Otherwise in any attempt to respond, Christians and conservatives could end up shooting themselves in the foot with the gun the Left hands them. Like Vidal did to Buckley, their smug opponents will look on, smile and state with pride, “see everybody, they are what we told you they were…”

In light of Buckley’s experience Christian men have to be cautious in how they answer feminism.We also understand that any misstep in this process can have catastrophic outcomes for the Gospel and our freedom to faithfully proclaim it. Being careful doesn’t mean fearful. Being careful puts into action Matthew 10:16 and Proverbs 4:23:

‘Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.’ & ‘Guard your heart with all vigilance, for from it flow the springs of life.’

Most Christians who haven’t easily capitulated to radical feminism; and I speak from a theologian’s corner, try to understand the complaint of feminism and respond to it. We can acknowledge the complaints of feminism without surrendering to it. Listening for how it can inform us about sin and its corruption of the human heart, in the light of Jesus Christ.

While there is value in listening to the critique of feminism, we don’t have to subscribe to its extreme blueprints for society.

This involves acknowledging and criticising feminism. Noting where feminism does and does not provide a corrective that can enhance man and woman’s love for God and each other. Exposing the compromise of Christian theology as it’s bent and twisted into the service of false prophets, their ideology, their rejection and attempted dethroning of the God who speaks to us through covenant and in Jesus Christ.

When allowed to speak freely Christian theology becomes a necessary critique of feminism.

The clash between biblical Christianity and feminism takes place when one sinner is elevated over and above the other. Feminism teaches that man is forever the oppressor, woman forever the one man oppresses. In contrast, biblical Christianity teaches us that sin is pervasive in all of humanity. In other words it affects both man and woman equally.

Sin is the denial of relationship; the rejection of God’s grace. The rejection of relationship and the quest to replace God with humanity, or make gods in their image. Humans become the sole source of morality, ethics; the determiners of what is good and what is evil. Within this is the will to dominate. The lust for power pervades the human condition, steals from relationships and diminishes fullness of life.

Sin leads us to devour each other. It’s a puppeteer that manipulates humanity. Sin enslaves us all to the servitude of its faux lordship, in it we are lost in the abyss of its nothingness. Sin fills the place where God should be. The One, who in Jesus Christ answers our sin, with both His own sacrifice, suffering, mercy and judgement.

Freedom for relationship exists in God’s liberating humanity from sin.

‘man is set free to be free for woman, woman is set free to be free for man, and both are set free to be free for God.’ (Karl Barth, 1951 Church Dogmatics III.IV)

John Machen, in his 1923 book ‘Christianity Vs. Liberalism’ made an attempt to protest the shift towards modern liberalism by the Church. The extremes of modern liberalism are upheld by tea-straining theology through the lens of social justice; of feel-good activism and an ideologically mandated politics, which is quick to damn anyone they’ve collectively deemed as having fallen short of their faux word of god. It’s a revisionism that tries to fit the Bible and Christianity into a neat political box.

These are built on the imperatives of the “social gospel”, which has, in some Churches, slowly replaced Jesus Christ as the Gospel. The social gospel ultimately bends Christian loyalty towards a political ideology, a faux Christ, faux gospel and therefore a faux god.

In its final form this monster, this faux god, emerges, and assumes control over both spheres. Still distinct in identity, both Left and Right worship, and conduct themselves under one faux religion. The difference is that one side, through compromise, jettisons the true God, for the power it thinks it will gain for having done so; whereas the other side, provoked into pushing back, finds itself slowly becoming exactly what they’ve been accused of being.

The danger of the social gospel was noted by anti-Nazi theologian Dietrich Bonhoeffer, who stated that

‘A lack of obedience to Scripture is characteristic for the teaching of the social gospel.’

(Bonhoeffer, DBW 12, Memorandum, p.242)

The conservative Christian is dragged into this downgrade of the Gospel. Reacting against the temerity of modern liberalism, conservative Christians build their own ideological fortifications in order to protect classical liberal principles and the foundation those are built upon, such as the Judeo-Christian faith. In direct conflict with the faux gospel taught and fought for by modern liberalism, conservatives stand in a state of constant conflict with those on the Left.

I’m cautious of Adam’s conclusions. It’s too easy to say that all christian men fear feminism, and as a consequence christian men are solely to blame for the current state of the church. The issue is complex and as I’ve stated above, has multiple factors that need to be acknowledged.

If, however, we exclude those who haven’t surrendered their all to the ideology of the day, Adam’s critique of those who over accommodate feminism through fear of it, is spot on.

Feminism as it currently exists is a perpetually angry, false religion; married to the cult of modern liberalism, at the beck and call of all that it demands.

Feminism has become a religion without the revelation of God in Jesus Christ. It’s absent of God revealing Himself to humanity; absent of the knowledge about who and what God is, because it lives and asserts itself outside the God has made Himself known. The God who reveals Himself in man, through woman is denied his masculinity and chained to the watered down feminist ideal. Misandry has turned Jesus Christ into an effeminate passive servant, far removed from the carpenter, who stares down the devil in the wilderness and takes a whip to hypocrites in the temple.

Feminism has become something that seeks to identify women as innocent goddesses and men as vile demons. Evidence for this can be found in the uncontrolled emotional outbursts and reactions to the 2016 election in the United States. The sinless goddess, Hilary Clinton lost the election to the demon, Donald Trump; or so the tale of woe goes…

‘The warfare of the world has entered even into the house of God, and sad indeed is the heart of the man who has come seeking peace.’ (Machen, 1923)

Like this:

On the day the same-sex marriage plebiscite results were released I was contacted by a friend from the Left. He was very excited and keen to hear my post-plebiscite analysis.

What he got was my congratulations and, multitasking between my work for the day, some short replies about how the “no” vote was engineered by governments and some corporations to lose.

There is strong evidence to suggest that the “no” vote was handicapped from the start. It was engineered to fail long ago, by a better funded opponent who is skilled in the sinister art of manipulation.

For example: Sydney city was clothed in Yes flags among other things. Venues refused to host “no” campaign meetings and the MSM gave priority to “yes” campaign material and refused to run “no” campaign material – even though it was paid. Sure some went to air, but it wasn’t anywhere near a “fair go.”

That doesn’t take into account the large number of yes voter bigotry. Churches being vandalised, people assaulted, the implied “anyone who votes no will face instant dismissal from their job” – or even an ex-PM being head-butted in the street. The MSM response pretty much gave the culprit responsible for that a free ride.

Let’s also include the one-sided [mis]use of state funds/tax payer money by adherents of the Leftist cult of modern liberalism, to dress up some suburbs in support of the LGBTQ religion, which included funding for counselling for triggered government workers, and an online unit to monitor the web for attacks and vilification against homosexuals. That’s not equality.

Even after the plebiscite result, leading conservatives were targeted and ridiculed. Reverse that and all hell would break loose.

It’s worth pointing out that 99% of “no to SSM” campaigners didn’t do what was done unto them!

In a politely critical way my friend shared that he hoped that conservative politicians would respect the outcomes of plebiscite and vote in accordance with the results from their electorates.

I responded by saying that the Left would not be as concerned or critical about their own responses, had the plebiscite delivered a clear “no” to SSM win. This wasn’t an aggressive counter-attack on my part, it was based on twelve months of non-stop Leftist media, academics and citizens, shoving their paranoia down our throats.

For instance let’s examine the double standard in the reactions and position taken by most Australian Leftists over the past twelve months:

The Australian Left, November 2016:

“democracy is dead; I’m quitting Facebook; Trump is Hitler; punch a Nazi and burn it all to the ground!”

The Australian Left, November 2017:

“democracy is alive! I hope all you conservatives; bigots, [insert expletives], & homophobes are going to respect the democratic process.”

The only things consistent here are the abuse, dehumanising and reckless labels.

Our conversation took a slightly heated turn when he tried to make out that I was too touchy, exaggerating my short responses as a temper tantrum. I reminded him that I my reasons for being short were because I was giving priority to more important tasks.

When I’m approached by people in this manner, I’m usually suspicious of the motive.

After all, some “friendships” these days seem to be more about me being the token Christian, theologian and, in certain minds, their very own evil conservative. Such is the way our world has evolved. One where just having a friend of a certain group, means you are more tolerant than others. More knowledgeable; it makes you an insider.

It gives you street cred, especially when you can misquote or plaster all your news feeds with that “friends” opposition to things that you agree with. Objections that further fortify a certain narrative about the people group that “friend” is associated with. Having that “friend” serves the self-interest of others.

Before I’m accused of a tu quoque fallacy or hypocrisy. I’ll be straight up and say that my friend, who happens to currently be a Leftist, and I have been mates for twenty years. I don’t see him as a token Leftist friend. I see the man and measure him on his ideas, his merit and value as another human being made in the image of God, not on where he comes from. I will always do my best to advocate seeing the man, and his heart not the melanin or where in life he started.

I grew up in a multi-ethnic, low socio-economic neighbourhood where girls outnumbered the boys. As a white man, I’ve never been more pushed by others, to see or treat someone else different because of the colour of their skin, than I have in the past twelve months by Leftism.

It’s a clear double standard when the LGBTQ and their supporters can freely criticise and push others to refuse service to those who disagree, then turn around and deny those in disagreement, the right to the same free speech and freedom of conscience.

If the Left are sincere in their concern about homophobia and the separation of religion from the public sphere, shouldn’t they be as concerned when people attack conservatives, Christians and their allies, people who do so out of fear. Shouldn’t they be concerned when politicians provide funding in support of one side of the debate via the government apparatus?

When we’re dealing with a cult-minded community who demand tolerance, but don’t reciprocate it, we shouldn’t be surprised if the answer to this is “no”.

‘In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and then bid the geldings be fruitful.’

Whether you’re soaked in the dye of the Left or the Right; politically branded and proud to wear it, or disinclined to bow before either.

No one is outside the sharp insight found within these words:

‘’…He told this parable to some who trusted in themselves that they were righteous, and treated others with contempt.’’ (Lk.18:9)

Prior to this Jesus had just finished speaking of a widow, who persistently came before a judge, pleading her case.

The judge is described as one ‘who neither feared God nor respected man.’ (Lk.18:2). We know little of the widow’s situation other than that, given her persistence, it must have been desperate. As the parable goes, the judge, more out of irritation than compassion, grants the widow justice.

Jesus doesn’t finish there. Luke records that what followed was an imperative “…hear what the unrighteous judge says.” (Lk.18:6)

Jesus then makes it clear that God “will give justice to his elect, who cry to him day and night … He will give justice to them speedily.” (Lk.18:7-8)

In a seemingly unrelated conclusion, Jesus poses a question about the future. Leaning on the distinction between the widow’s relentless faith despite her suffering, and what could be described as the judge’s militant atheism, Jesus asks: “When the Son of Man comes, will He find faith on earth?”

It’s from here that Luke cements one of the most significant parables taught by Jesus: the Pharisee and the Tax collector.

We’re told that.

‘’two men went up into the temple to pray, one a Pharisee and the other a tax collector.”

The Pharisee prays,

“God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; and give tithes of all that I get.” (Lk.18:11-12)

We’re to understand that the Pharisee considers himself more righteous than the tax collector. He is ‘asserting his own righteousness’[i]

To see the relevance of this, we need to go back to Jesus’ question about the future at the end of the last parable:

“When the Son of Man comes, will He find faith on earth?”

It’s a question that begs another: Do we have more faith in ourselves, than we do in God?

In 21st century terms, the Pharisee would be living out of an attitude that leads to a prayer like this:

“God, I thank you that I am not like that racist, bigoted, homophobic, xenophobic, or intolerant person over there; I’m socially “responsible” and unlike all those haters, and “deplorables.”

There is a keenness to point out what others are, readiness to shift the focus of sin, a readiness to parade a fashionable, Machiavellian, public display of righteousness.

There is no recognition or confession of the fact that ‘’all have sinned, all have fallen short of the glory of God’’ (Rom.3:23). The sinner is whoever and whatever the 21st Century Pharisee claims not to be. You are whatever they say you are. You will do, speak and think what they tell you to or else.

Accordingly, the righteous are those who adhere to the human rules and guidelines set by the modern Pharisee. In modern society this is imposed by the predominantly political and academic elite.

On the surface the 21st century Pharisee gives lip service to God, but underneath has become as God.

As identified by John Machen, in his 1923 book ‘Christianity Vs. Liberalism’, the majority of the Left, similar to that of the far-right, follow a faux religion. It’s a revisionism that fits the Bible and Christianity into a political box. The extremes of modern liberalism are upheld by tea-straining theology through the lens of social justice; of feel-good activism and ideologically mandated politics, which is quick to damn anyone they’ve collectively deemed as having fallen short of the faux word of god.

These are built on the imperatives of the progressive, “social Gospel”, that has slowly replaced Jesus Christ as the Gospel, with loyalty to a political ideology, a faux Christ, faux gospel and therefore a faux god.

Evidence for this can be found in the uncontrolled emotional outbursts and reactions to the recent election in the United States.

The Right (extremes excluded), through its own issues with pride and fear, is dragged into this downgrade of the Gospel, (and along with it the downgrade of democracy.) Reacting against the temerity of modern liberalism, the Right builds its own ideological fortifications. Justified by the faux gospel taught by liberalism, the Right stands in a state of constant battle, brought about by constant bombardment from the Left.

In its final form, though, this monster, this faux god, emerges, having control over both spheres. Still distinct in identity, both Left and Right worship, and conduct themselves under one faux religion. The difference is that one side, through compromise, jettisoned God, for the power it thought it would gain for having done so; whereas the other side, provoked into pushing back, finds itself slowly becoming that which it once fought against.

‘The warfare of the world has entered even into the house of God, and sad indeed is the heart of the man who has come seeking peace.’ (Machen, 1923*)

We come back again to the question previously asked: Do we have more faith in ourselves, than we do in God?

In contrast to the Pharisee, we’re confronted by the awkward timidity of the tax collector. He stands far off. He doesn’t even raise his eyes to heaven (Lk.18:13). He knows the job he has to do each day and wears the cost of it. His job isn’t easy and it’s not going to get easy anytime soon.

His only hope is in God. It isn’t in what he does, his nation gives or what others say he is.

Instead of seeking to out-do the Pharisee in self-praise, the tax collector “beats his chest [a sign of humility & shame][ii], saying, God, be merciful to me, a sinner!”

Jesus finishes the parable, saying,

“I tell you, this man went down to his house justified, rather than the other.”

The bible tells us that ‘none is righteous and the fool jettisons God.’ (Rom.3:10/Psalm 14/Psalm 53)

We are encouraged to be wary of wolves in sheep’s clothing, of false teachers; masked “believers”.

We’re warned that at the coming of the Son of Man, sheep will be separated from goats (Matthew 25). That the political games of deny, evade and blame that give power, will no longer serve to do so.

Both sheep and goats are strong metaphors. For justifiable reasons, whether right or left, liberal or conservative, Christians are summoned to trust and follow the Good Shepherd, not bleat expletives, or eat everything that comes our way.

As for the elect, mentioned in the first parable, we can say that they are, the broken and contrite. They are ‘those who call upon the name of the LORD…’(Rom.10:13 et.al)[iii] They are, in the words of Karl Barth,

‘Jesus Christ and those He represents’ (CD. 2/2).

In closing, Jesus speaks:

‘For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.’ (Lk.18:14)

Whether tax collector, Pharisee, liberal, or conservative, no one lives outside the parameters of these words.[iv]

The praise of God outdoes and outlasts the praise of self. May we follow the heartfelt and humble zeal of the tax collector, over-against, the self-righteous fanaticism[v] of the Pharisee.

Notes:

[i] Green, J.B. 1997 NICNT: Luke Wm.B Eerdmans Publishing, [Green also notes, ‘Luke’s purpose is not to condemn a particular group but to warn against a particular way of comporting oneself in light of the present and impending reign of God.’ (NICNT: Luke, p.646)]