This is going to use the same process as the above link: start with a simple calendar and then "mess it up" with various observations and politics. In the end, the intermixed calendar should appear to resemble closer to our own calendar in that it isn't neat, the months don't end in the same length, and the names arenon-regular.

World mechanics

Though no one in world has figured it out, I have come up with a completely arbitrary values for what the "real" annual and monthly cycleare.

The solar cycle is currently 368.3087 dayslong.

The lunar cycle is currently 32.8873 dayslong.

Cultural mechanics

The starting point is based on the culture that created the calendar. In this case, Tarsan is one of the longest surviving country in the "civilized" world. It is a place rich with history andritual.

Families are the most important aspect ofsociety.

A person's mother and father are part of their identity.

The given name comesfirst.

If the mother and father come from the same family, then "dea family" is used. For example, "Djan dea Monsar" is John of the Monsarfamily.

If the parent's families are separate, then the two families are both used in the name.

"de family" for father'sfamily.

"da family" for the mother'sfamily.

The order is based on who is more politically powerful, usually based onregion.

Example would be "Marigold de Kasin da Maifir" which is Marigold with her father from the Kasin family and her mother from the Maifirfamily.

Names always start and end with aconsonant.

Nouns end withvowels.

Lorban, the language of Tarsan, is based on Lojban. This means that most of the initial words come from thatlanguage.

Comparison with the Kyōticalendar

Because the Kyōti are split between the day and night clans, that culture will identify the exact cycle of day and night respectively faster than Tarsan. This means that this calendar will eventually get close, but there will be a lot more political changes over observation. There is also relatively less diminutions on the name because of the Tarsan's obsession with ritual andhistory.

Changes over time

Below are the various changes that happened over the calendar overtime.

Start with theoptimism

The initial calendar starts with seven periods, masti, one for each of the seven families. Each masti is fifty-twodays.

Kasin mastir

Disrobin mastin

Rinfir mastim

Pun mastik

Joknig mastip

Lamaster mastit

Wilim mastil

Fortunately, Tarsan is obsessed with "order", so this means we can get away with only the acronym of the names for themonths.

364 = KM 52, DM 52, RM 52, PM 52, JM 52, LM 52, WM 52

Formalizing the weeks

To break up the longer months, the concept of a jeftu (week, short form is jef) is introduced. Each jeftu is seven days long, starting with the first day of each month. The first day is nodei (zero day). Each month has a remainder of days, a torjef (shortweek).

It doesn't takelong

It was only a few years after the calendar was established that the fight over the calendar itself became apparent. Since the creators of the calendar were Gof da Joknig de Wilim and Fahin dea Lamaster, they were given additional days for their family's months. The reason it took so long was because there was actually a small war over this change with Lamaster taking offense because they were only going to add one to their month even though Fahin's mother and father were from the samefamily.

368 = KM 52, DM 52, RM 52, PM 52, JM 53, LM 54, WM 53

A bit ofinfighting

The Disrobin family starts a fight with the Rinfir. After a few decades of fighting, it ends when the Disrobin almost goes bankrupt and loses a great deal of face. Unable to recoup the full costs of the fight, the Rinfir steals aday.

368 = KM 52, DM 51, RM 53, PM 52, JM 53, LM 54, WM 53

Formalizing the bells

Up to this point, most people only referred to the parts of the days into vagueorganization.

Early morning

Late morning

Midday

Early evening

Late evening

All of thenight

The first five became the foundation of the bells, a tradition of ringing a towns bells ten times throughout the day and night, each one spread evenly throughout the time. Like many numbers in Tarsan, the first is the zero-bell all the way up to the ninthbell.

The past is neverover

One of the greatest hobbies in Tarsan is digging up dirt for someone's ancestors. This usually involves a lot of back-stabbing, gossip, and blackmail to figure out, but once it comes out in public, the results are usuallyswift.

The worst crime of Tarsan is spoiling a bloodline. When something like this happens, typically every descendant's accomplishments are taken away and their misdeedsmagnified.

As it came to be, Fahin dea Lamaster's grandfather on his father's side was revealed to not be a male and also not the direct bloodline of the Lamaster family. What happened was Fahin's father's parents were actually a lesbian couple with one of them masquerading as a male for the last forty years of her life. This was possible thanks to magic, but in a patriarchal society (linage is equal but only males controlled families at the time), this was a scandal. It also negated, in society's eye, Fahin's contribution to the calendar and the two days were stripped from their month. They stripped another day because of thedeception.

One would think that a fairly accurate calendar (368 days) would not be made more inaccurate, but the politics were stronger than research at the time. It would be three centuries before they would get back to the 368 daycalendar.

365 = KM 52, DM 51, RM 53, PM 52, JM 53, LM 51, WM 53

Further breaking down theday

The length of time with the bells became a little too long for many tastes. Each bell was split into two, the divison called a cacra (hours, cra). This lead to a twenty-hour day (which is what I meant when I say hours in my novels because it's "closeenough.")

Likewise, the hours were broken further down into mentu (minutes, ntu). There are sixty-four minutes in an hour. This number was decided by the woman (a talent with perfect time-keeping) to honor the seven great families plus her own. This broken up the hours into eight parts and then each one of those broken into eight more which resulted in the sixty-fourminutes.

Derobin and Disobinsplit

The Disrobin family broke apart a century after the last calendar change and kicked off a civil war that lasted nearly forty years. The reasons were wide and varied, but the split was so great that the Derobin family actually split completely from Tarsan and formed a new country ofGepaul.

One of the consequences of this was a diminution of three of the month names from the formal masti tomahi.

Disrobin mastin becameDobmahin.

Pun mastik becamePunmahik.

Wilim mastil becameWilmahil.

Clawing back thedays.

Three hundred years after the three days were taken from the calendar, there was another battle (yeah, Tarsan fought a lot with each other and Gepaul). Three lesser families (Pinnir, Xahos, and Tibirim) who aided Rinfir and Kasin during a border dispute where deemed worth of a great reward. As the nature of the great families, these "great rewards" were typically useless posturing or empty gifts tied with strings. And what would be better than to give these allies three brand new days named after them? But, they weren't the original great family, so they got a single day each (yes, Tarsan is petty). With Pinnir having the same letter as Pun, the lesser families used two letterabbreviations.

Kasin mastir (KM)

Dobmahin (DM)

Pinnir mahap (PiM)

Rinfir mastim (RM)

Punmahik (PM)

Xahos mahar (XaM)

Joknig mastip (JM)

Lamaster mastit (LM)

Wilmahil (WM)

Tibirim mahan (TiM)

Sticking with the same block. The shorter months are considered to be all torjef or shortweeks.

Further diminutions

Time always corrupts languages, usually causing the names to be shortened. Most of these were the more complicated ones. There was a lot of effort by some of the other families not have their names shortened (think Xerox's attempt to save theirname).

Bit of backroompolitics

Tarsan remains a patriarchy even to the events of the novels and Journals. Much of the marriage involves dowries. There are also trade agreements or exchanges of power. A number of these happened over the next century, but we can include them in a singlestep.

Finally, getting some partialdays

Over a hundred fifty years after the desert clans figured out fall days, Tarsan finally accepted that the year doesn't fit neatly in a given days. Actually, it is well accepted that the idea was stolen from the desert cultures (after the Fimùchi Calculations) but Tarsan had to do things their own way. Instead of two days losing one every four and one every eight, they did somethingelse.

Moved the short months combined into one at the end of theyear.

The Xahos mahar is retained but the "i" isdropped.

There is an additional day once every three years (effectively adding 0.3 to thedays).

And the results.

368.333 = KM 51, DM 52, RM 54, PM 52, JM 53, LM 50, WM 52, XM 4.333

The lesser families gainpower

Over the next century or so, there were more battles and marriages, shuffling around the days. As the lesser families gained power in the country, their days were moved over to Xahosmahar.

In addition, Rinfir mastim was reduced toRinfirm.

Kastir (KM) lost 2 days toXM

Dobmahin (DM) lost 3 days toXM

Rinfirm (RM) lost 3 days toXM

Punmahik (PM) lost 2 days toXM

Joktip (JM) lost 2 days toXM

Lamaster (LM)

Wilmahil (WM)

Xahos mahar (XM) gained 12days

This evened out the months abit.

368.333 = KM 49, DM 49, RM 51, PM 50, JM 51, LM 50, WM 52, XM 16.333

The Tabrin Withdrawal

The Tabrin family, a very small one with only a single estate on top of a mountain dedicated their life to observation of the sun and moon. After a number of decades, they proposed a single to the calendar to bring it in line. Normally a change like this would be laughed out of the families, but the Tabrin managed to pull of an amazing number of favors, deals, and ties that it was accepted almostunanimously.

Remove two days from Xahos mahar every 81 years. (-0.025days).

The Tabrin family didn't explain how they came up with this change. They refused to answer until the Tarsan great families decided to press the issue. They sent a contingent of a hundred warriors (a rekihobehe) to arrest the entire family, only to find that every single member of the Tabrin family dead. Later investigations suggested that the Tabrin were killed before the proposal was evermade.

Despite pressure to ignore the Tabrin changes, it was accepted. In fact, the final decision by the great families of Tarsan made a ruling that they would allow changes to the calendar by unanimous decision by all the members. This final calendar is what would become known as the Tarsan StandardCalendar.

368.308 = KM 49, DM 49, RM 51, PM 50, JM 51, LM 50, WM 52, XM 16.308

Holidays and significantdates

Tarsan has a number of celebration days (detsalci).

One for each "birth" of each of the greatfamilies.

The day Tarsan declared victory overGepaul.

In addition, each family has their own holidays and special dates (lazdetsalci) which is celebrated both in the family and their cities (identified with "Ku family").

Tarsan society, as a whole, is obsessed with correctness. This includes date. When a celebration day is established, it is tracked against the "correct" day even across changes. This means that any date before the final change travels across the calendar (a "traveling date" or litrudetri).

Which year tostart

As I mentioned in the desert calendar, I wanted the "start" of the calendar to be 1832. This is a completely arbitrary date which is the year of the first Journalsissue.

Formatting dates

Because Lorban is based on Lojban, numbers are written out (123 is "li pareci"). The numbers are as follows: 0=no; 1=pa; 2=re; 3=ci; 4=vo; 5=mu; 6=xa; 7=ze; 8=bi;9=so.

However, to indicate a date, the short form of date (detri) of det is used to indicate the following is a date. The format is just the numbers without the "li" terminated by maha (month), dei (day), naha (year). Numbers are always zero-based. A month name can be used instead of thenumber.

det # maha # dei # naha

For example, for Punmahik 11, 1832, any of the following arecorrect:

det vo maha papa dei pabicironaha

det Punmahik maha papa dei pabicironaha

det Punmahik papa dei pabiciro naha (can skip namedmonths)

det py.my. maha papa dei pabiciro naha (py.my. is"PM")

In cultures that have numbers, a shorter form uses periods to separate the names. This format is slowly beginning to be popular in Gepaul but not in Tarsan. Zero padding is optional, but typically notused.

4.11.1832

Conclusion

There are three major calendars in my world at this point: the Tarsan one above and the two desert ones. The hardest part is writing up something that converts between the two of them, but that is a subject for a laterday.

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