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"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Thursday, June 8, 2017

Novus Ordo: "Pentecostals Have Charismatic grace? (heresy!)

Novus Ordo: "Pentecostals Have Charismatic grace? (heresy!)

When will these Vatican II heretics (including the charismatics) understand that Protestants are heretics and are deprived God's grace. That is objective church teaching. We dont have unity with Protestants on the basis of baptism as the Vatican II New Religion teaches....

Just like at the first Pentecost, there was a great multitude from
every nation, from all tribes and peoples and languages at Circus
Maximus in Rome last weekend (3rd June 2017) for the special Pentecost
vigil service in the presence of Pope Francis.
The ancient ruined stadium, where chariots were once raced and early
Christians martyred, was packed with Catholic Charismatics from all
corners of the globe, who had come at the invitation of Pope Francis to
celebrate their Golden Jubilee and this great Church feast with him. As I
looked around, as far as the eye could see, there were flags and
peoples. About 30,000 people from 127 nations, had registered formally,
including 50 bishops and more than 800 priests. They had been arriving
in Rome for the celebration events all week and by the Saturday
Pentecost vigil, the numbers had grown to 50,000, swelled by local
Italians, who just came for the day.

I was struck by the sense of unity in diversity as the different
cultures jostled together. The Africans smiling and swaying with their
amazing acapella harmonies, while the group from La Paz in Bolivia in
front of me, with their Indian ancestry sat, silent and patient, in the
sweltering heat, while an enthusiastic young French man waved a huge
blue flag with his community’s name on it.

We had all travelled to Rome to celebrate the 50th anniversary
of the Catholic Charismatic Renewal. This current of grace, which has
stimulated the use of the charisms of the Holy Spirit (healing,
prophecy, tongues etc) in the Catholic Church. These were common in
apostolic times, but had a fresh impetus in 1967 when a group of young
students from Duquesne university, experienced a new outpouring of the
Holy Spirit. Key to what had happened was input from Christians from
other traditions touched by this Pentecostal grace. The small Catholic
student retreat went on to become a catalyst for a world-wide movement
that today has about 120 million adherents, and has transformed the
lives of many individuals and sparked many new ministries and
communities in the Roman Catholic Church.
Pope Francis, while he was the archbishop of Buenos Aires, although
he was initially sceptical of CCR, came to appreciate its importance and
to identify himself with it, as he saw its positive fruits.“We wish to be a reconciled diversity”, he said at the Circus Maximus
as he spoke about how the Church should relate to other denominations.
Referring to the origins of the CCR he said, “It was born ecumenical
because it is the Holy Spirit that creates unity and the same Holy
Spirit that gave the inspiration for it to be thus.” He spoke of the
bond brought about by contemporary Christian martyrs saying that their
persecutors didn’t ask what denomination they came from. He referred to
this as “the ecumenism of blood.”(HERESY!)
It was Francis who had asked that the vigil be held at the
Circus Maximus, rather than St Peter’s Square. This was because he
wanted to underline our common roots in the witness of the early
Christian martyrs. As well as a talk from papal preacher, Fr Raniero
Cantalamessa OFM Cap, there were also major inputs from Pastor Giovanni
Traettino, an Italian evangelical, who has worked for Christian unity
for 25 years, and Rev.Vinson Synon, an American Pentecostal, who has
been building bridges between his tradition and Roman Catholics since
1972 when he first encountered Roman Catholics speaking in tongues.
(I warned you about this unity in speaking in tongues? HERETICAL) Unity, Pope Francis emphasised however, was not for its own sake but for
evangelisation. “Unity for the mission: not to be static, no! for the
mission, to proclaim that Jesus is the Lord,” he said.
Pope Francis, as he has done before underlined that “This current of
grace is for all the Church, not just for some”. He called on the
Catholic Charismatic Renewal to “Share with all in the Church the
Baptism in the Holy Spirit”, “to remind the Church of the power of
prayer and praise” and “to walk together with Christians of different
Churches and Communities in prayer and in action for those most in need.
Serve the poorest and the sick, this is what the Church and the Pope
expect of you.”

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Archbishop Lefebvre

“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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Archbishop Lefebvre

“And we have the precise conviction that this new rite of Mass expresses a new faith, a faith which is not ours, a faith which is not the Catholic Faith. This New Mass is a symbol, is an expression, is an image of a new faith, of a Modernist faith. ….Now it is evident that the new rite, if I may say so, supposes another conception of the Catholic religion-another religion.”

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Archbishop Lefebvre

That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

Fr. Hesse Summary on Vatican II

Vatican II = Heretical & Schismatic

Exposing Vatican II & New Mass, Fr. Villa

Archbishop Lefebvre

“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

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The Real 3rd Secret of Fatima

Inlcudes Vatican II and the soon Apostate Church..."...because Fatima is a very apocalyptic message. It says that no matter what happens there are going to be terrible wars, there are going to be diseases, whole nations are going to be wiped out, there are going to be 3 days darkness, there are going to be epidemics that will wipe out whole nations overnight, parts of the earth will be washed away at sea and violent tornadoes and storms. It's not a nice message at all." Fr Malachi Martin

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Pope XII: “Suicide Of Altering the Faith In Her Liturgy…..”

"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."