Underground Abductions: Whereto?

On page 175
of Alien Identities, Dr. Richard L Thompson ( http://www.afn.org/~bvi ) relates
an underground abduction case where the underground base was accessed through
the sea by UFO:
“ On the evening of January 3, 1979, Cardenas, his friend Fernando Marti, and
Marti’s wife and 13 year old daughter were driving around on the outskirts of
Hialeah, looking for a pig they could buy for a roast. They were unsuccessful,
and on the way home their car engine quit.

The two men testified that the lights and starter wouldn’t work, and so they
got out and began to look under the hood. At this point, they suddenly saw red
and violet alternating lights reflecting off the engine and heard a sound like
‘many bees.’ ... Filiberto felt paralyzed, and he began to rise in the air
shouting “ Don’t take me, don’t take me.” Later he recounted a strange
and elaborate story that began when he awoke to find himself sitting, paralyzed,
in the presence of a robot-like being and two men in tight-fitting suits. ...
Filiberto said the alien beings looked quite human. They had elongated eyes with
eyelashes, small flattened noses, long lipless mouths, and light beards. They
also wore a symbol on the right of their chests, consisting of a serpent on a
lazy X.

The story becomes even more extraordinary: The beings proceeded to take
Filiberto to an underground base, traveling beneath the sea at high speed
through a tunnel of “ firmed water “ that seemed to open in front of the
craft so that water did not touch it. At the base, he met a human who was
working with the aliens, and he was led through what seemed like a city.”

Dr. Thompson goes on to relate that Filiberto had several experiences while in
this underground base accessed through the sea, some of them biological, some of
them suggestive of mind control, then he was finally dropped of again on the
surface.

And here is another account of an underground UFO abduction:
“When hypnosis was used to probe her 1967 abduction, Betty Andreason (Alien Identities, page 201) recalled being taken in a UFO
through a tunnel bored through solid rock. This tunnel led through a strange
landscape with a view of an ocean, a distant city and a pyramid surrounded by an
'Egyptian head' She was conducted by two entities along an elevated track to a
place where she saw a vivid enactment of the Egyptian myth of the Phoenix, a
giant bird that consumes itself with fire and is then resurrected from the ashes.”

An account from the Bhagavat Purana, Canto Nine, Canto 3, Texts 28 – 29, does
not describe abductions, nor materialistic nor demoniac beings, but it does
describe an underground kingdom, in this case an undersea one. “ King Saryati
begot three sons, named Uttanabarhi, Anarta and Bhurishena. From Anarta came a
son named Revata. Oh Maharaj Parikshit, subduer of the enemies, this Revata
constructed a kingdom known as Kushasthali in the depths of the ocean. There he
lived and rules such tracts of land as Anarta, etc. He had 100 very nice sons,
of whom the eldest was Kakudmi.”

It seems that not all UFO abductees end up being taken to mother ships en route
to different worlds, and that not all who remain in this world stay on the
surface- some end up below the surface.

Dr. Thompson opens up the section entitled “ Abductions and Crossbreeding “
with the following words on the folklore of Northern Europe: “ Abduction is a
standard theme in traditional fairy tales (which must be distinguished from the
expurgated versions intended for modern children ). In these stories, men and
children are often abducted out of lust by fairies of the opposite sex. Children
are also taken, and it is said that a fairy child, called a changeling, may be
substituted for a human child. Just as we find in UFO cases, it seems that sex
desire and genetic considerations are involved in these abductions. In support
of this, Vallee cited Edwin Hartland, a scholar of fairy traditions, as to the
reasons people in Northern European countries gave for this abduction of
children:
‘ The motive usually assigned to fairies in Northern stories is that of
preserving and improving their race, on the one hand by carrying off human
children to be brought up among the elves and to become united with them, and on
the other hand by obtaining the milk and fostering care of human mothers for
their own offspring.’”

He then narrates several legends which illustrate such abductions
very nicely on page 300 of Alien Identities:

"Here is a traditional Celtic story in which the abduction theme is combined
with a visit from another world. The Sidhe-king Manannan Mac Lir once got
tired of his wife Fand, and she went to Ireland with her sister Libian with
the hope of marrying the hero Cuchulainn. They took the form of to birds and
rested on a lake in Ulster where Cuchulainn could see them while hunting.The hero tried to capture them but failed, and feeling depressed by this, he
sat down by a menhir ( megalithic stone monument ) and went to sleep. Then
he saw two women, dressed in green and crimson cloaks, who alternately
struck him with a whiplike object. After this, he took to his bed with a
strange illness that no Druid or doctor in Ireland could cure.

For a year, Cuchulainn lay sick without speaking to anyone. Then an unknown
messenger came to him and sang a song promising to cure him of his malady if
he would accept the invitation of the daughters of Aed Abrat to visit them
in the other world. He returned to the place where he had taken sick and
again saw the woman with the green cloak. She identified herself as Libian
and asked him to go with her to the Plain of Delight to fight Labraid's enemies. She promised him that as a reward he would obtain Fand as his wife.

In due course, he did this, overthrew Labraid's enemies, and remained in the
other world with Fand for a month. Then he returned to Ireland and
immediately got into trouble with his wife Emer, who was exceedingly jealous
of Fand. Emer obtained from the Druids a drink that caused Cuchulainn to
forget all about the otherworld, and Manannan Mac Lir decided to take back Fand. Thus Cuchulainns's abduction into the realm of Sidhe was relatively
brief.

The otherworld of the Celts has various names, such as Avalon, Tir na nog
( Land of Youth ) and Plain of Delight. Examination of the stories makes it
clear that this realm would have to exist in a higher dimension. To reach
it, one must go to the right place in a three-dimensional space, and then
one must travel in a mystical fashion that we do not understand. We can speak
of this as an extra dimension of travel in to the three we are familiar with.

Since the other world can be reached by mystical travel from this world, we
can speak of it as a parallel reality. This idea can be understood by
imagining jumping back and forth between two parallel planes which are close
together. The planes represent the parallel realities, and the jumping
corresponds to the higher-dimensional travel.

Time Dilation: This brings us to another theme common in both Vedic and Celtic
stories of mystical travel- the idea that time passes more slowly in the
otherworld than it does in our world. The Celtic story of Ossian illustrates
this. Ossian was enticed into Tir na nog by a beautiful Siddhe princess. He
married her and lived for 300 of our years in her world. Finally, however, he
felt an overpowering desire to return to Ireland and participate in the counsels
of the Fenian Brotherhood. He set out on the same white horse which had taken
him to the otherworld, and his fairy wife warned him not to lay his foot on the
level ground.

On reaching Ireland, he searched for the brotherhood but found that all his old
companions had passed away and the country as quite changed. Only then did he
realize how long he had truly been away. Unfortunately, at some point a certain
incident forced him to dismount, and upon touching the Earth he immediately
turned into a feeble, blind old man.

In European folklore there are many stories with similar elements, including the
entry into another world, and the aging or death of the protagonist when he
realizes how much time has passed in our world during his absence. Here is a
similar story dating back to the early 19th century. In the vale of Neat, Wales,
two farm workers named Rhya and Llewellyn were walking home one night. Rhys was
attracted by the sound of some mysterious music, but Llewellyn heard nothing. So
Llewellyn continued home while Rhys stayed back to dance to the tune he had
heard. The next day, Rhys didn’t show up, and after a fruitless search,
Llewellyn was jailed on suspicion of murder.

However, a man learned in fairy lore guessed what had happened. On his advice, a
party of men accompanied Llewellyn to the spot where Rhys was last seen. At this
spot, Llewellyn could hear the music of harps because his foot was touching a
“ fairy ring.” When each of the other members of the party put his foot on
Llewellyn’s, he could hear the music, too, and could see many little people
dancing in a circle. Rhys was among them. When Llewellyn pulled him out of the
circle, Rhys declared that he had only been dancing five minutes. He could not
be convinced that so much time had passed, and he became depressed, fell ill,
and soon died." [ End of Alien ID narration ]

What is important for the reader to consider is that the other
realms to which the elves, gnomes, wee folk and the like take their abductees
are underground, or accessed from points underground. Some definitions
from the essay Deep Dwellers by Mike Mott expound on this. The reader may note that these
underground worlds are not synonymous with the hollow portion of the Earth, nor
are any of the underground worlds mentioned in this essay. Rather, they relate
to some inner crust existence.

Mike Mott:
“ their subterranean countries were Alfheim, a land of eternal twilight, and
home to the unpredictable but often mild-tempered elf-folk; and Svartalfheim,
the kingdom of the dark elves or dwarves, a stunted, hairy, unfriendly race
which was nevertheless quite clever in terms of technological skills. Nidvellir
was another kingdom of the dwarves, perhaps not as negatively-disposed toward
humanity as those of Svartalfheim. Muspelheim, land of the fire-giants, was also
reached via Yggdrasil, but was separated from all other reaches by the width of
the great vastness of Ginnungagap. Muspelheim was located in the far southern
reaches of the underworld realms.”

The reader can now give new validity to the well-known fairy
tale The Pied Piper of Hamlin. In the piper story, we see a similar thread as
was present in the other abduction stories: enchantment and abduction leading to
the underground.

According to Linda Davis, who is the Founder/President of the “ Garden of
Missing Children Society,” in 1998 some 400,000 children disappeared in the
U.S.A. ( http://www.gomcs.org ). Kidnapping, runaways, child trade- and double
reporting
-can account for a good deal of the
total, but what about the rest? We do not want to sensationalize at the expense
of the worry of North American mothers, but could it be that some children
have been taken underground by the demons of Vedic lore?

It seems that the surface population of our planet has abandoned, or has been
torn away from, its Vedic past, along with the protection provided by Vedic
culture’s implicit connection with the Vedic demigod culture and especially
Shree Vishnu. Maybe now we are, to a large degree, subject to these underground
demons who are taking advantage for their own purposes- We who live a short life
under the harsh, unrefined rays of the Sun while these abusive, asuric
communities shelter themselves within the crust of the Earth.