In 1321 Levi wrote his first work, Sefer ha-mispar (“Book of the Number”), dealing with arithmetical operations, including extraction of roots. In De sinibus, chordis et arcubus (1342; “On Sines, Chords, and Arcs”) he presented an original derivation of the sine theorem for plane triangles and tables of sines calculated to five decimal places. On the request of Philip of Vitry, bishop of Meaux, he composed a book on geometry, preserved only in Latin translation, De numeris harmonicis (1343; “The Harmony of Numbers”), containing commentaries on the first five books of Euclid and original axioms.

Influenced by the works of Aristotle and the 12th-century Islāmic philosopher Averroës, Levi wrote Sefer ha-hekkesh ha-yashar (1319; Latin Liber syllogismi recti; “Book of Proper Analogy”), criticizing several arguments of Aristotle; he also wrote commentaries on the works of both philosophers.

Although Levi’s biblical commentaries are complex, he presupposed an audience familiar with these commentaries, medieval astronomical literature, and the works of Averroës when he wrote (1317–29) his major work, Sefer milḥamot Adonai (“The Book of the Wars of the Lord”; partial trans. Die Kämpfe Gottes, 2 vol.). Divided into six parts, the work treats exhaustively of the immortality of the soul; dreams, divination, and prophecy; divine knowledge; providence; celestial spheres and separate intellects and their relationship with God; and the creation of the world, miracles, and the criteria by which one recognizes the true prophet. In the fifth part, he describes “Jacob’s staff,” an instrument that he used to measure the angular distance between celestial bodies.

Levi’s work has often been criticized because of his bold expression and the unconventionality of his thought, which continued to exercise wide influence into the 19th century.

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Gersonides, also known as Levi ben Gershom (1288–1344), wrote the systematic philosophical work Sefer milḥamot Adonai (“The Book of the Wars of the Lord”), as well as many philosophical commentaries. Gersonides cited Greek, Arabic, and Jewish thinkers, and in many ways his system appears to have stemmed from the doctrines of Maimonides or...

...thinking. Isaac Albalag (13th century) propounded an Averroist (rationalistic) interpretation of the Bible predicated on a theory of double truth (of reason and revelation), while Gersonides (Levi ben Gershom; 1288–1344), gave Jewish Aristotelianism a new and comprehensive formulation. In Muslim areas, the Maimonidean regimen of philosophical contemplation was extended by...

...Hebrew; a vast Hebrew literature of “super-commentaries” (those on the works of Aristotle as commented on by Averroës) appeared, and independent works were also produced, notably by Levi ben Gershom (Gersonides), who was faithful to both Maimonides and Averroës. Soon after, however, the more orthodox tradition based upon the Bible and the Talmud prevailed. Aristotelian...