Muslim landowner offers to remove chains from 11-year-old boy if he converts to Islam.

WAZIRABAD, Pakistan, June 21 (CDN) — An 11-year-old Christian boy here is growing weak and ill from malnutrition from working in slave-like conditions for a Muslim landowner who kidnapped him and is forcing him to work off his family’s debts, his mother told Compass.

Katherine Bibi said landowner Ashraf Cheema of Dhonikay village, Wazirabad, has offered her son better conditions and possibly cancellation of the debt if he will convert to Islam.

“He is frequently invited to convert to Islam by Ashraf Cheema, and in return he is promised that he will be freed from the iron chains and his work will be eased and he will be served better meals,” she said. “Cheema has said, ‘The debt of your father and brother might also be forgiven if you convert.’”

Young Danish Masih works without break from 4 a.m. to 11 p.m., often in iron chains, on half a loaf of bread per day, according to Dawood Masih of the National Commission of Justice and Peace (NCJP).

“Due to the lack of sleep and immense physical and mental pressure, he is becoming weaker and ill,” Dawood Masih said. “And he is doing this bonded labor without any kind of leave, including sick leave, for the last one-and-a-half years, in place of his father Riaz Masih and elder brother Adnan Kashif.”

The boy’s father and older brother had been working for Cheema to pay off a debt of 142,000 rupees (US$1,640), but their employer was neither paying their monthly wages nor deducting the amounts from their debt, said Emmanuel Berkat Gill of the All Pakistan Minorities Alliance (APMA). Riaz Masih’s monthly wage was 3,000 rupees (US$35), and Adnan Kashif earned 2,500 rupees (US$29) per month.

Cheema also extorted land worth 35,000 rupees (US$404) from the boy’s older brother, again without deducting the amount from their debt, and ransacked the family’s house in Ali Naggar village, stealing Katherine Bibi’s dowry worth 200,000 rupees (US$2,308), she and Gill said.

“Being a rich, powerful and influential Muslim landowner, Cheema did all of this and also had the cruelty to not deduct the amount from the debt,” Gill said.

Suffering under Cheema in this way, the family decided to flee to Islamabad, 165 miles (102 miles) away, Katherine Bibi said. About 18 months ago, however, the peaceful life they had begun anew was shattered when Cheema abducted their youngest son, also known as Mithu, and took him to his farmhouse at Dhonikay village near Ali Naggar in Wazirabad.

“After all these cruelties, Ashraf Cheema owes us some amount, rather than us owing him,” an inconsolable Katherine Bibi told Compass by telephone.

She has gone to court to recover her son – both her husband and older son do not risk provoking Cheema by attaching their names to the case – and on June 10 District and Sessions Judge Chaudhary Muhammad Ilyas sent a bailiff to Cheema’s farm to secure the return of the 11-year-old.

“But the bailiff returned unsuccessfully without Mithu, as Ashraf Cheema, being an influential and rich landowner, was told beforehand about the raid by an anonymous insider, and he hid the child,” Katherine Bibi said.

She said that since the bailiff failed to recover her son, Cheema has hurled threats at her and her husband, saying, “After this raid by the bailiff, you will neither be able to get back your son, nor will you be granted a cancellation for your debt.”

After joint efforts by Gill of APMA and Dawood Masih of the NCJP, however, Cheema agreed that if Riaz Masih would work in place of his son, he would release the child, Gill said. When Gill, Dawood Masih and Riaz Masih went to Cheema’s farmhouse, however, the landowner went back on his word and refused to hand over the boy.

Contacted by Compass, Cheema said that no such boy works at his farm or fields, and that “someone must have misled you.”

Besides the court recognition of the abduction, however, Gill and other credible sources assert that Danish Masih works from dawn to dusk under a sizzling summer sun without any break or meal.

At press time local Christian leaders had petitioned the deputy superintendent police of Wazirabad to recover Danish Masih.

Christian accused of trying to convert Muslim teenager found shot on Mogadishu street.

NAIROBI, Kenya, November 23 (CDN) — Islamic extremists controlling part of the Somali capital of Mogadishu this month executed a young Christian they accused of trying to convert a 15-year-old Muslim to Christianity.

Members of the Islamic extremist group al Shabaab had taken 23-year-old Mumin Abdikarim Yusuf into custody on Oct. 28 after the 15-year-old boy reported him to the militants, an area source told Compass. Yusuf’s body was found on Nov. 14 on an empty residential street in Mogadishu, with sources saying the convert from Islam was shot to death, probably some hours before dawn.

“Our brother Yusuf has been murdered,” the source told Compass. “His body was dumped in Yaqshid district of Mogadishu, and his body is said to be on an empty residential street.”

Al Shabaab, said to have links with al Qaeda terrorists, controls parts of Mogadishu and much of southern parts of Somalia, as well as other areas of the nation.

Their accusations against Yusuf had led the extremist group to raid Yusuf’s home in Holwadag district, Mogadishu, sources said. After searching his home, militia didn’t find anything relating to Christianity but still took him into custody.

Before Yusuf was executed by two shots to the head, reports filtered in to the Compass source that he had been badly beaten and his fingers broken as the Islamists tried to extract incriminating evidence against him and information about other Christians. The source later learned that Yusuf’s body showed signs of torture; all of his front teeth were gone, and some of his fingers were broken, he said.

“We don’t know the time he was murdered, but his freshly killed body was dumped in Yaqshid district at around 4:30 in the morning of Nov. 14, and due to the will of the family we have buried the body at around 3 p.m. on Nov. 14,” the source said.

The clandestine Christians could not safely identify themselves to Yusuf’s Muslim family, but they were able to indirectly assist the parents in burying him with dignity, the source said.

It is not known whether under torture Yusuf revealed information about area members of the hidden church, but underground church leaders have been relocating local Christians who knew him, the source said.

“We still don’t know if the Shabaab did find any new evidence from Yusuf,” he said.

Yusuf’s Muslim parents did not know that their son was a Christian, and they had insisted to the al Shabaab militants that he was still a Muslim, the source said. The extremists accused the family of not reporting that their son had converted to Christianity, and they ordered his mother and father to appear before an al Shabaab court.

Although the Compass source could not confirm whether the parents heeded the command, he said they most likely did as it is not uncommon for the militants to behead those who defy their orders.

“I cannot confirm if they appeared before the Islamist court, but that is highly possible,” he said. “Who can dare defy them?”

The extremists have demonstrated they have no qualms about killing those they perceive to be sympathetic to any “foreign” religion, the source said. He added that the Islamic extremists did not execute Yusuf quickly only because they had no evidence against him except the testimony of the teenage boy.

“In Islam, to execute someone you need to have evidence of three witnesses, and they didn’t have it,” he said. “Al Shabaab is known to do whatever they like, and they don’t even follow the rules of their religion they claim adherence to.”

The discovery of Yusuf’s body brought an end to a strenuous attempt by his family to secure his release, but they are now living in fear since al Shabaab has accused them of concealing their son’s new faith.

The source said Yusuf’s death was typical of the Islamic extremist group, which often pumps bullets into their victims before dumping their bodies in public places to serve as a warning to those who dare to resist its orders.

Since the ouster of dictator Siad Barre in 1991, Somalia has been without a strong central government and has been at the mercy of vicious clan-based militants. Some, such as al Shabaab, are seeking to establish a strict version of sharia (Islamic law) as they fight to oust the Transitional Federal Government of President Sheikh Sharif Sheikh Ahmed that is backed by the Africa Union and Western nations.

Eighteen Muslims arrested in the wake of Gojra violence under the Anti-Terrorism Act (ATA), were released from their local district jail on Saturday, September 19, Pakistan English Daily “Dawn” has reported, reports Dan Wooding and Sheraz Khurram Khan, special to ASSIST News Service.

Gojra, a small town in Punjab province of Pakistan exploded into the international limelight when miscreants on August 1 set ablaze over 50 Christian houses that resulted in killings of seven Christians. Scores of Christians left their houses, fearing further trouble from extremists.

The newspaper said the Muslim men were booked under Section 7 of the ATA on the charges of attacking Christian community on July 29 and August 1 following an incident of alleged desecration of the Holy Quran in Chak (village) 95-JB, Adda Korian, and Christian Colony, Gojra.

They were declared innocent by a joint committee of Muslims and Christians formed to reconcile between both the groups, said the Dawn report.

The committee recommended to the police to delete the names of these 18 people from the Police First Information Report on which they were set free, it said.

Reacting to the release of the Muslim men, Mr. Joseph Francis, Director of the Centre for Legal Aid, Assistance and Settlement (CLAAS), has alleged that the Chief Justice Lahore High Court, is “anti-Christian, biased and a fanatic.”

Francis alleged that the Chief Justice had granted bail to the Muslim men without serving notice on the lawyers of Catholic Church, therefore they could not appear in the court the day the accused were granted bails, he said.

He said CLAAS was going to protest against the decision by setting up a hunger strike camp outside Lahore Press Club.

When ANS asked him how Christians could have reservations on the release of the Muslim men when a committee comprising of Muslims and Christians declared them innocent, Mr. Joseph said he doubted the “credibility of the committee.” He went on to say that a Catholic priest of Gojra Shafique had given a pardon to the Muslim men without consulting with the victims.

“How could the Muslim men in question be granted bail when the findings of the Inquiry Commission led by Justice Iqbal Hameed-ur-Rehman have not come to the fore?,” he questioned.

Francis maintained the police in the wake of Gojra violence mentioned names of some 129 Christians in a cross version. Out of 129, he said, 100 Christians are unidentified where as 29 Christians have been named.

He also revealed that a Bishop of the Church of Pakistan, John Samuel and his son have also been named in the cross version, which means these people were not originally named in the FIR but police added their names later as accused.

The CLAAS director said the police arrested two Christian brothers named Naveed and Nouman and claimed to ANS that Nouman had opened fire on miscreants, which he said saved lives of so many Christians as it enabled them to flee the scene.

He said Nouman was in Karachi when the Gojra violence took place but the police have arrested him.

Francis said he lodged a petition against arrest of the two brothers in Lahore High court. Mr. Francis said that when the high court asked the police in a hearing on Friday, September 18, they said the pair was not in its custody rather they have been taken by the law enforcement agencies.

According to Mr. Francis, the court has ordered the Station House Officer, Rasool Ghulam, District Coordination Officer and District Police Officer to explain the court about Naveed and Nouman on October 1, 2009.

Asked to comment on the recent statements by Pakistani religious hardliners and conservative politicians opposing the repeal of Pakistan blasphemy laws, he said he was going to present a memorandum demanding the repeal of Pakistan blasphemy laws to the United Nations in Rawalpindi.

“The religious parties are making a political capital by reiterating their inflexible posture on repeal of the blasphemy laws,” he claimed.

Mohamed Nasheed’s election as President of the Maldives was hailed as the dawn of a new era of democracy and freedom in the Indian Ocean country. Under former President Gayoom, the once religiously tolerant Maldives – which tended towards folk Islam – was changed into a society intolerant of all beliefs except state-approved Sunni Islam, reports Forum 18 News Service.

President Nasheed has, Forum 18 News Service notes, taken no steps to dismantle the Gayoom legacy of continuing religious freedom violations. Indeed, the scope for violations has been increased by the creation of a new and powerful Ministry of Islamic Affairs.

The 2008 Maldivian Constitution, inherited from the Gayoom era, also places many obstacles in the way of establishing human rights. Many Maldivians – especially secular and non-Muslim Maldivians forced to conceal their beliefs – have begun using anonymous weblogs to voice their concern over the situation.

Fear of social ostracism and government punishment prevents this concern from being openly expressed. If President Nasheed does not respect all Maldivian’s right to freedom of religion or belief, he will not be able to fulfil his promises to respect their human rights.

DUBLIN, February 11 (Compass Direct News) – A Christian defender of human rights in China – whom authorities detained last week – detailed state-sponsored torture he suffered in 2007 in an open letter released on Monday (Feb. 9), the same day advocacy groups criticized a U.N. review of China’s treatment of Christians and other minorities for omitting serious abuses.

While a Chinese delegate at the U.N. review asserted that China would never allow torture against religious members or other minorities, the open letter by Christian lawyer Gao Zhisheng – whom officials seized from his Beijing home on Feb. 4 – described 50 days of beatings and electric shocks on his mouth and genitals by state-sponsored thugs that left him desperate to die.

Gao and his family authorized China Aid Association (CAA) to release the letter, written on Nov. 28, 2007, when Gao was under house arrest in Beijing. Currently Gao’s whereabouts are unknown, according to CAA.

The letter gives a detailed account of torture he suffered in September and October of 2007. Gao said his official captors – some of whom he recognized – referred to a report he had written earlier on the torture of Falun Gong members and warned him that he was about to experience the same treatment. They urinated on Gao and repeatedly prodded his body, mouth and genitals with electric shock batons. Other methods used were too graphic and “horrible” to describe, Gao said.

Officials later asked Gao to write articles cursing Falun Gong and praising the government. When he refused, they pressured him to write a statement saying that Falun Gong practitioners had given him false evidence of torture, and that – despite constant harassment – the government had treated him and his family well. Gao said he signed this statement, as well as others in which he confessed to sexual impropriety, after beatings that left him unrecognizable and the insertion of toothpicks into his genitals.

“I can’t use any language to describe the helplessness, pain and despair that I felt then,” he wrote. “Finally I made up stories, telling them about affairs that I had with four women. After more repeated torture, I had to describe how I had sex with each of these women. This continued until dawn the next day.”

Skewed Review

During the U.N. review of China’s human rights record on Monday (Feb. 9), Chinese delegate Song Hansong of the Supreme People’s Procuratorate said that use of torture to obtain evidence was a criminal offense and that China had “established a comprehensive safeguard measure against torture in all our prisons and detention facilities.”

“China is firmly against torture and would never allow torture to be used on ethnic groups, religious believers or other groups,” Song said.

Louis-Martin Aumais, speaking for Canada, had asked that China follow recommendations of the Committee Against Torture, particularly on the inadmissibility in court of statements obtained through torture. He also asked that China ensure fundamental legal rights for those detained on state security charges, including access to counsel, public trial and sentencing and eligibility for parole.

Australian representative Caroline Millar welcomed improvements in China over the past 30 years but expressed concern over “reports of harassment, arbitrary arrest, punishment and detention of religious and ethnic minorities.”

Li Baodong, ambassador and permanent representative of China at the United Nations, said that 50 government departments were working on a national human rights plan to be implemented this year and in 2010.

Rights groups such as CAA and Human Rights Watch stated that a summary of reports submitted for the review omitted documented details of serious human rights abuses, including the treatment of Christians and other minority groups. Omitted documentation that Non-Governmental Organizations had submitted included evidence of mistreatment of Christians, Tibetan and Uyghur minority groups and human rights defenders.

Documented Abuses

Harassment of house church Christians increased significantly last year, according to a CAA report released on Feb. 5. A total of 2,027 Christians were affected in incidents reported to CAA in 2008, compared with 788 people in 2007. Of the 2008 total, 764 Christians were arrested and detained, most for brief periods, and 35 were sentenced to prison terms or re-education through labor.

In Beijing, the total number of people persecuted was 539, up 418 percent from the 104 reported in 2007, CAA said.

“This is not hard to understand, because whenever the government holds important social events, serious suppression is implemented to maintain the appearance of stability through spreading fear among people,” the report states. “Beside the factor of the Olympic Games, we cannot ignore that the persecution of Christianity and of some other religions serves as an essential policy of the atheist Chinese Communist government.”

Local governments in China last year reported on continued measures to prevent “illegal” religious gatherings and curb other criminalized religious activities, according to reports from the U.S. Congressional Executive Commission on China (CECC) on Dec. 20 and Feb. 2. The commission consists of nine senators, nine house representatives, and five senior administration officials appointed by the U.S. president.

From information provided on a local government website, the CECC learned that authorities in Hechuan district, Chongqing municipality last October had launched a six-month campaign to root out “illegal venues for worship.” Authorities were concerned about “anti-Chinese political forces” using Christianity to “infiltrate the area” and outlined a five-point plan to address illegal worship sites, including the “transformation through re-education” of Protestant members of unauthorized meeting places.

A website of the Wuhan municipal government in Hunan province described draft legislation aimed at curbing freedom of worship in private homes; the new law would permit only immediate family members to take part in such gatherings.

The United Front Work Department in Fuzhou city, Jiangxi province, responsible for the oversight of religious communities, reported last year that work to “transform and expand the patriotism of underground Catholic forces” was a key objective, as these forces were exerting a negative impact on the city, according to the CECC. The Fuzhou department report also expressed concern about unauthorized Protestant preaching.

A Xinjiang government website also detailed a campaign to educate children and young people against ethnic separatism and illegal religious activities, according to the CECC.

Evidence from these sources concurred with reports from watch groups such as CAA regarding the closure of house churches, detention of house church members and harassment of house church leaders, the commission said.

Arrests on ‘State Security’ Charges

In Xinjiang, Uyghur Christians Alimjan Yimit (Alimujiang Yimit in Chinese) and Osman Imin (Wusiman Yaming in Chinese) both detained on state security charges, remain behind bars – one sentenced, the other still waiting for a trial date.

In a closed trial in September 2007, the Xinjiang State Security Bureau (SSB) had sentenced Osman to two years of re-education through labor for “revealing state secrets” and “illegal proselytizing.” Associates, however, said he knew nothing about state matters and was arrested for being an outspoken Christian and a leader in the Uyghur church.

Officials had called for a 10-15 year criminal sentence, but after international media attention they significantly reduced the term.

Xinjiang court officials returned Alimjan’s case to state prosecutors in May last year, citing lack of evidence on charges of “inciting secessionist sentiment” and “collecting and selling intelligence for overseas organizations.” State prosecutors returned the case to court officials in mid-October for reconsideration.

During Alimjan’s employment with two foreign-owned companies, SSB officials regularly called him in for interrogation, forbidding him to discuss the questioning with anyone. In September 2007, they closed the business Alimjan worked for and accused him of using it as a cover for “preaching Christianity among people of Uyghur ethnicity.”

Officials have since denied regular visits from lawyers or family members and threatened to hand down a sentence ranging from six years in prison to execution.

Lawyers had hoped for an early acquittal for Alimjan based on unfair treatment due to his Christian beliefs, but a lengthy bureaucratic process has dimmed these hopes.

We are rational beings; and, as such, the desire of knowledge is natural to us. In early childhood, as each new object of interest comes under our notice, we ask, who made it; and as we advance in years, the same inquisitiveness attends us, and prompts us to investigate the sources of knowledge which are ever opening before us. Brutes may look with indifference on the works of God, and tread under foot the productions of human ingenuity, without inquiry into their origin; but rational men cannot act thus without violence to the first principles of their nature. Among the objects which have occupied a large space in human thought, and which claim our consideration, the BIBLE stands conspicuous. Its antiquity; the veneration in which it has been held, and continues to be held, by a large part of mankind; and the influence which it has manifestly exerted on their conduct and happiness, are sufficient, if not to awaken higher emotions, at least to attract our curiosity, and excite a desire to know its origin and true character.

We are moral beings. The Bible comes to us as a rule of conduct. The claim which is set up for it is, that it is the highest standard of morals, admitting no appeal from its decisions. We are, therefore, under the strongest obligations to examine the foundation of this claim.

We are, if the Bible is true, immortal beings. Heathen philosophers have conjectured that man may be immortal; and infidels have professed to believe it; but, if we exclude the Bible, we have no means of certain knowledge on this point. Yet it is a matter of the utmost importance. If we are immortal, we have interests beyond the grave which infinitely transcend all our interests in the present life. What folly, then, it is, to reject the only source of information on this momentous subject! Besides if we have such interests in a future world, we have no means of knowing how to secure them, except from the Bible. Shall we throw this book from us, and trust to vain conjecture, on questions in which our all is involved? it would be folly and madness.

Let us then inquire, whence came the Bible? Is it from heaven, or from men? If it is from men, is it the work of good men, or of bad men?

If bad men had been the authors of the Bible, they would have made it to their liking. If made to please them, it would please other men of like character. But it is not a book in which bad men delight. They hate it. Its precepts are too holy; its doctrines too pure; its denunciations against all manner of iniquity too terrible. It is not at all written according to the taste of such men. There are men who prize the Bible; who pore over its pages with delight; who have recourse to it in all their perplexities and sorrows; who seek its counsels to guide them, and its instructions to make them wise; who esteem its words more than gold, and feast on them as their sweetest food. But who are these men? They are those who detest all deceit and falsehood, and whom this very book has transformed, from men of iniquity and vice, to men of purity and holiness. It is impossible, therefore, that the Bible should be the work of bad men.

It remains that the Bible must be either from heaven or from good men. So pure a stream cannot proceed from a corrupt fountain. If it be from good men, they will not willfully deceive us. Let us, then, look to the account which they have given of its origin: “All Scripture is given by inspiration of God.”1. “The things that I write unto you are the commandments of the Lord.”2. “And so we have the prophetic word more firm, to which ye do well to take heed, as to a lamp shining in a dark place, until the day dawn, and the morning star arise in your hearts; knowing this first, that no prophecy of Scripture is of private invention. For never, at any time, was prophecy brought by the will of man, but the holy men of God spake, being moved by the Holy Ghost.” 3.

It may, perhaps, be objected to the use of these quotations, that we permit the Bible to speak for itself; but this is no unprecedented procedure. If a stranger were passing through our neighborhood, and we were desirous to know whence he came, it would not be unnatural to propose the inquiry to the man himself. If there were about him marks of honesty and simplicity of character, and if, after our most careful investigations, it should appear that he has no evil design to accomplish, and no interest to promote by deceiving us, we should rely on the information we derive from him. Such a stranger is the Bible; and why may we not rely on its testimony concerning itself? Nay, it is not a stranger. Though claiming a heavenly origin, it has long dwelt on earth, and gone in and out among us, a familiar companion. We have been accustomed to hear its words; and have known them to be tried with every suspicion, and every scrutiny, and no falsehood has been detected. More, it has been among us as a teacher of truth and sincerity; and truth and sincerity have abounded just in proportion as its teachings have been heeded. Old men of deceit have shrunk from its probings, and trembled at its threatenings; and young men have been taught by it to put away all lying and hypocrisy. Can it be that the Bible itself is a deceiver and impostor? Impossible! It must be, what it claims to be, a book from heaven – the Book of God.