Yes, on the site of the Diocese of Chicago and those that reprint its press release, you will read a headline such as: “Episcopal Diocese of Chicago and Episcopal Church File Suit in Peoria”, but not at this blog. Here we call them as we see them — and this latest lawsuit is simply an outrageous attempt to bludgeon the already cash-starved Anglican Diocese of Quincy and its member parishes and missions into submission. Worse, it comes right after the Anglican Diocese prevailed at trial over ECUSA on many of the same issues raised in this new lawsuit.Take a look at the complaint as filed. The lies in the plaintiffs’ press release are evident from the very caption at the start of the complaint. They claim to be suing “to clarify the legal status of the parishes and missions whose leaders left the Episcopal Church in 2008,” yet have they named those parishes? No, they have not: instead, in typical blunderbuss fashion, they are going after the individual rectors of those parishes, as well as Bishop Morales and the members of the Diocese’s standing committee and corporate board (whom they personally sued in the case they already lost).

Another lie in the press release (emphasis added): “Among the assets are the properties of St. George’s Episcopal Church in Macomb, Grace Episcopal Church in Galesburg, Trinity Episcopal Church in Rock Island and Christ Episcopal Church in Moline.” That last church, however, is not mentioned in the complaint; nor is its its rector (whom, again, they sued in the suit they lost, but in his capacity as a trustee and member of the Standing Committee).

The Episcopal Diocese of Chicago and The Episcopal Church today filed suit in a circuit court in Peoria asking that clergy and lay members of a faction that broke away from the church in 2008 be ordered to relinquish control of buildings and other assets that belong to the diocese and the church.

Among the assets are the properties of St. George’s Episcopal Church in Macomb, Grace Episcopal Church in Galesburg, Trinity Episcopal Church in Rock Island and Christ Episcopal Church in Moline. The congregations in Rock Island and Moline have formed All Saints Episcopal Church in Moline.

“In our society, we invest a great deal of energy in an impartial legal system designed to help parties settle matters about which they cannot agree,” said the Rt. Rev. Jeffrey D. Lee, bishop of the Episcopal Diocese of Chicago. “Although we are prepared to litigate this matter, ultimately we still hope that God will use even these legal proceedings to bring us to a place of reconciliation and mutual respect in Christ.”

The return of the liberal arts to Europe is especially interesting. One story that has never been fully told about British higher education is the narrowing of its degrees. When I was a student, many universities would require students to take three subjects in the first year, two in the second, and one in the third. When and why this disappeared in so many places, I am not quite sure. Meanwhile, a few brave experiments with much broader university curricula, often modeled on American lines, went the way of all flesh, again for reasons that are not all obvious to me.

Even small specialist British institutions like the London School of Economics and Political Science, which specializes in the social sciences and might have been able to offer more in the way of interdisciplinary content, seem to have succumbed to the onslaught of single-discipline degrees.

That narrowing of university curricula is regrettable, and it cannot be patched up by just a few interdisciplinary modules, important as those undoubtedly are. Therefore, the move toward what might be thought of as an American liberal-arts model in Europe and Asia is surely to be welcomed. But it will still be limited in scope, I suspect. The pull of single-discipline degrees remains great.

17. While the average religious leader can expect one retweet for every 500 followers, the average musician only sees one retweet for every 30,000 followers.
18. 64% of consumers have made a purchase decision based on social content.
19. 91% of 18-34 year olds using social media are talking about brands.
20. 60% of U.S. smartphone owners now visit their favorite social networking sites on a daily basis, up from 54% in 2011.

Elite business-school graduates are increasingly heading to work in technology over finance as the lingering aftereffects of the financial crisis””along with Wall Street’s long hours and scaled-back pay””sends newly minted M.B.A.s elsewhere.

At Harvard Business School, 18% of job-seeking students landed tech-sector spots this year, up from 12% in 2012. A similar shift is under way at the business schools at Yale University and Cornell University, where the share of graduates going into tech more than doubled over the past two years.

Meanwhile, just 27% of Harvard Business School graduates took jobs in finance this year, down from 35% last year. That figure dropped to 16% from 27% at the MIT Sloan School of Management.

Remarkably, the Obama administration has backtracked from the position taken by the Reagan administration. It now argues that even explicitly sectarian prayers are permissible. Congress and state legislatures have prayers, but they are supposed to be and usually are nondenominational, and they are delivered to legislators rather than a captive audience of the broader citizenry assembled to do business before the board.

Given the state of the law, the importance of religious inclusivity and the facts of this case, I assumed that if the Obama administration participated at all, it would side with the plaintiffs. But the administration did just the opposite. In fact, because this is a suit not involving the federal government, it did not need to participate at all. It’s hard to fathom how the administration arrived at its conclusion, and I hope the Supreme Court will reject it.

I hope the court will take to heart the words of Justice Sandra Day O’Connor, who shortly before she stepped down from the court wrote in a decision: “At a time when we see around the world the violent consequences of the assumption of religious authority by government, Americans may count themselves fortunate. … Why would we trade a system that has served us so well for one that has served others so poorly?”

On one side of the court, justices Kagan, Ruth Bader Ginsburg, and Sonia Sotomayor view the prayers offered at the town board meetings as overtly religious and posing a significant threat of coercion.

It places residents about to appear before the board in the position of risking the ire of board members (and losing votes) if they refuse to participate in a public prayer that is obviously important to board members.

On the other side of the court, Chief Justice John Roberts, and Justices Samuel Alito, Antonin Scalia, and Kennedy appear more concerned about the problem of the government trying to fine-tune an expression of religious belief ”“ or to censor it.

[Andrew] Pearson has been on the clergy staff since Nov. 6, 2011, serving as canon for parish life and evangelism at Cathedral Church of the Advent. He was elected dean in a special meeting on Nov. 5, 2013.

“It’s something that had to happen,” said senior warden Calvin Hefner. “The finances were a small portion of our problems. We simply were not able to move forward as a vestry.”

The Rev. Canon Michael Hunn, who represents Bishop Michael Curry and also is in charge of church transitions, says the diocese had worked with the congregation, including a series of meetings held over the last year.

“We were aware because of recent history that the finances were in dire shape,” Hunn said. However, he acknowledged problems within the church went further than the ledgers: “It’s been a struggling situation for some time.”

Today, McKeehan stands as arguably the biggest star in Christian pop music. In the ’90s, his groundbreaking group, dc Talk, made faith-based rap-rock that was brash enough to crack MTV, but wholesome enough to get them invited to Billy Graham’s house.

Last year, McKeehan’s 10th solo album as TobyMac, “Eye On It,” debuted at No. 1 on Billboard’s album chart ”” the first contemporary Christian music album to achieve that feat since 1997. Last month, McKeehan snagged four trophies at the Gospel Music Association Dove Awards, including artist of the year. After the show, Christian rap star Lecrae gushed to reporters, “TobyMac is a legend.”

O Lord our God, who dost call whom thou willest and send them whither thou choosest: We thank thee for sending thy servant Willibrord to be an apostle to the Low Countries, to turn them from the worship of idols to serve thee, the living God; and we entreat thee to preserve us from the temptation to exchange the perfect freedom of thy service for servitude to false gods and to idols of our own devising; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Grant to us, O Lord, the royalty of inward happiness, and the serenity which comes from living close to thee: Daily renew in us the sense of joy, and let the eternal spirit of the Father dwell in our souls and bodies, filling us with light and grace, so that, bearing about with us the infection of a good courage, we may be diffusers of life, and may meet all ills and cross accidents with gallant and high-hearted happiness, giving thee thanks always for all things.

At that time Herod the tetrarch heard about the fame of Jesus; and he said to his servants, “This is John the Baptist, he has been raised from the dead; that is why these powers are at work in him.” For Herod had seized John and bound him and put him in prison, for the sake of Hero”²di-as, his brother Philip’s wife;because John said to him, “It is not lawful for you to have her.” And though he wanted to put him to death, he feared the people, because they held him to be a prophet. But when Herod’s birthday came, the daughter of Hero”²di-as danced before the company, and pleased Herod, so that he promised with an oath to give her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” And the king was sorry; but because of his oaths and his guests he commanded it to be given; he sent and had John beheaded in the prison, and his head was brought on a platter and given to the girl, and she brought it to her mother. And his disciples came and took the body and buried it; and they went and told Jesus.

Professor Ernest Aryeetey, Vice Chancellor of University of Ghana (UG), has advocated massive investment in the manufacturing industry in Africa to boost the economy and create more jobs.

He said an African country that does not create jobs would always be dependent on other countries who would in turn demand the enforcement of their own policies which may not be the best for the country.

Prof Aryeetey expressed the view at the second of two series of the 7th Archbishop LeMaire Memorial Lectures on the theme: “The Changing State in Africa and Christian Leadership,” at the Christ Church Anglican Cathedral in Cape Coast.