Priest Is Not His Own

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Fulton Sheen (1895 – 1979) was one of the most prominent Catholic leaders in American history. He was bishop of Rochester, national director of the Society for the Propagation of the Faith, a participant in the Second Vatican council, and television’s first religious broadcaster. He is author of numerous books, includingLife of Christ, and his cause for canonization is currently under consideration.

St. Thomas Aquinas

p. xiii

Introduction

p. xxi

Philosophy

Is the proposition "God is" self-evident?

p. 3

Do almost all human beings have some kind of natural knowledge of God?

p. 4

Does God exist?

p. 4

Are essence and esse the same in God?

p. 6

When we demonstrate that God is, do we at the same time know the esse of God?

p. 8

Is God in all things?

p. 8

Do all perfections of finite beings pre-exist in God in the highest degree?

p. 9

Does God certainly know free will acts before they happen in time?

p. 10

Does evil that arises in the world contradict divine providence?

p. 10

Is a morally evil action caused by the First Cause?

p. 11

In this life do we know God in the mirror of creatures?

p. 11

How does God manifest His Wisdom to us?

p. 11

Is the human body naturally united to the human soul?

p. 12

Is the human soul joined to the body by an intermediate body?

p. 12

When a human person dies, does the human soul continue to exist?

p. 13

How do the powers of the soul flow from the soul?

p. 13

Does the human soul contain an intelligible light?

p. 14

Why does the human intellect know all sensible things?

p. 14

Do we need the light of the agent intellect in order to understand beings?

p. 15

Is the image of God in every part of a human person?

p. 15

Do creatures need to be sustained in existence by God?

p. 16

Are all creatures continually kept in existence by God?

p. 16

Is the action by which God causes things to exist the same as the action by which a carpenter constructs a box?

p. 17

Does God cause all the activities of creatures?

p. 17

Does God govern all creatures by freely moving them to act towards their goals?

p. 18

How do God and creatures act as efficient causes?

p. 18

Do beings not equipped with knowledge tend towards an end?

p. 19

Is the human will, if it wills a good, free to choose or not choose that good?

p. 19

Does a human person need to be always thinking about the last end in order to do all things on account of the last end?

p. 20

Does an interior will act continually influence the exterior execution of the act even when the agent during the outer performance ceases to think about the initial inner volition?

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