Tag: worship

To be sure, there are good people doing good things within American Christianity. Not everyone has taken the message and cause of Jesus and raped them of their unconditional love, beauty, and purity of Grace.

Yet sadly, much of American Christianity, as well intentioned as it may be, has largely become a religious machine of institutional self-preservation, self-righteousness, condemnation, and power-seduced privilege—some, not aware of the evil in which they participate.

In its wake, there is a disillusionment and disgust that has long been building in the caverns of many a soul. With the full capacity of discernment, countless have tasted and seen that what has become of much of American Christianity is not good, not good at all.

Despite the aggressive efforts within significant segments of American Christianity to minimize, discredit, and demonize these voices of dissent, good people everywhere aren’t fooled by the slick circus show of American Christianity with its endless maze of funhouse mirrors. They see the dark fruits growing on the tree, requiring very few brain cells to discern their obvious evil.

Perhaps, what is most challenging and elusive along this journey through religious darkness is the permission and freedom to be fully enraged, and the words to express it. Most resolve that the problem is somehow within themselves, what they feel must be wrong, or it’s a useless endeavor to resist and hope for change. In the end, many remain largely silent or extremely careful with their words, intimidated by the Death Star that has become of much of American Christianity.

Yet, there is a new level of urgency that has been thrusted upon our time. A spiritual civil war is emerging that is threatening the very foundations of our nation and all of humanity at large. There is no more time for squabbling over messages of “deconstruction” by those who wish to carve out some kind of “higher” ground and rationalize their lack of courage. There is no time for tone-policing the truth of people who have suffered in the concentration camps of religiosity. There is no time for feathery fantasies of long tables filled with conceding conversations. There is no more time for declaring peace where there is no peace as much we might desire its full fruition. There is only time for truth, and truth doing whatever it will wherever it lands. Either the Gospel of pure Grace faithfully reflects the complete heart of Jesus, His ways, and all the ramifications thereof, or it does not. With a religious conservatism that vehemently seeks to rule the world and a progressive passivism that might just allow it, there has been perhaps no more important time in all of history for the bravery of unbridled evil-confronting Grace to find its voice and to speak it loudly without restraint.

Dear American Christianity, this is what so many of us really want to say to you…

“Stop Being So Damn Selfish”– Whether it’s your intention or not, it truly feels likes everything about Jesus has become all about you. In fact, the average American church spends 75% of its budget on staff and buildings, and 80% of its time and energy on self-serving endeavors that ultimately benefit their own sustainment. If Jesus applied that same formula to His ministry, He would have never made it the cross, let alone out of the manger. Sadly, in most congregations, self-preservation and institutional success is the pendulum from which decisions are weighed and rationalized. Nearly everything about American Christianity speaks of a self-serving desire to franchise Jesus and build exclusive clubs with crosses on top. In both progressive and conservative circles, pastors and leaders dream of ministry fame, book deals, speaking engagements, conference presentations, Facebook shares, Twitter retweets, and overall personal ministry empire building–many of whom will steal, kill, and destroy in order to build and protect their throne of popularity. For others, the consumer-driven nature of American Christianity has forced them to spend their time and attention on keeping church people happy, entertained, and committed to their ministry, lest they hop to a better show down the street and jeopardize their future.

Yet sadly, the moments when we do finally see you serving altruistically beyond your own interests, it still feels like it’s all about you. From photo-ops posted on Facebook holding babies from third world countries, to emotionally crafted and carefully placed video clips during worship to display your good deeds in the community. From tales of late night prayer meetings where you “win” people into the Kingdom, to your public declarations of your “radical” living for Jesus. From the unique niche and brand that you have created for your personal ministry, to your self-promotion of everything you are doing for the Kingdom. Every light you seem to shine into the darkness has a way of ultimately swinging the attention back onto you. For Christ’s sake, can’t you just serve for the sake of serving without any fanfare, Facebook pics, name-dropping, attention seeking, slick branding, empire building, or the hoisting of trophies won as you play the never ending game of Christian competition?

“Your Worship Is Empty”- In fact, it’s not only empty, it’s thoroughly insulting. Insulting to God, insulting to Jesus, and insulting to humanity. Have you ever considered that perhaps God desperately tires of all your singing, repenting, preaching, praying, and staged spirituality, especially when hours upon hours of ritual rarely lead to a minute of seeing you in true worship through genuinely serving, loving, and extending pure Grace unconditionally to anyone and everyone who is willing. I think God gets it—you love Him and He loves you too. Great, congratulations—now what the hell are you going to do about it? The truth is, God doesn’t need your dressed-up Sunday morning gatherings, so why is it alarmingly apparent that you can’t live without them? Perhaps, it’s all become a spiritual veil to an empty life. For all the effort, time, and resources you put into it, I wonder if an offering wasn’t taken from the crowd you’ve gathered, would it be such a big deal to you? Besides, when do we get to sing the hymn, “God I Hate You Right Now, Life Is So Depressing?” Let me guess, that probably wouldn’t be good for business, and besides, how could you ever program the right mood-lighting? When do we get to feed the poor, clothe the naked, affirm the condemned, protect the minorities, rage against the religious spirit, and stand with those discriminated–not as a side item on your spiritual menu, but the main thing? When do we get to love people unconditionally without fine print, restrictions, or fear-pedaling? When do we get to stop trying to convince God we love Him, but instead, spend our time convincing the world they are loved, affirmed, and included? When do we get to stop erecting and maintaining buildings to hide in, and start seeing all the world as our sanctuary and loving people unconditionally as our worship? Quite frankly, ask around, it doesn’t matter about your style nor flavor of liturgy, so much of your worship seems completely superfluous—all leading to the sermon where you weigh me down with formulas for life improvement and God-appeasement, and then ask me for my offering and energy so we can hop back on this religious treadmill again next week. Listen to the Spirit moving among you—staged spirituality is out, and true worship through sacrificial service, unconditional love, human affirmation, and pure Grace extending is in. Not just in, but the only thing that matters—especially to Jesus.

“I’m Not Your Spiritual Bitch”- Every time you try to turn me into your personal Chia Pet for Jesus through growing me into a “fully devoted follower of Christ” who believes and acts like you, every gag reflex in my body violently begins twitching, and it’s all I can do to keep myself from kneeling into a full body vomit. With all due love and respect, while I appreciate your efforts, I don’t need you to save me, especially from the god of your faith understanding who tortures people forever in hell simply because they didn’t follow the proper codes for loving him back in return. The more you see me as a problem to be solved, a project to complete, and a mission to fulfill, the more your image of Jesus shows itself to be filled with far more of you and far less of Him. In fact, your leatherbound terrorism of proof texts, clobber passages, claims of inerrancy, and the weaponizing of Scripture has only served to convince me that you are devoid of the cure and filled with the cancer. I don’t want to be a part of your club, denomination, or Christian supremacy. The way I see it, there is enough useless division and inequality in the world, and to me, it’s a sin the way you use Jesus to foster it. So, you can take all your accountability partners, incense ladenned sanctuaries, and crusades to save the “lost,” I refuse to become enslaved by the tyranny you are wielding upon the earth. When I see that your faith is about unconditional Love from the Father through the Son, from the beginning to the end, maybe, just maybe, I’ll want to sign up. Until then, I’m not your spiritual bitch. Never have been, never will be.

“Zip Up, Your Privilege Is Showing” With every ounce of praise and worship you sing towards our lying, adulterous, carnal, bullying, and pubescent President. With every push for the nationalization of your faith ideology. With every white, male, heterosexual demonization and condemnation of minorities and those you deem to be sinning. With every spiritual rationalization of greed, discrimination, and inequality, your addiction to power and privilege is showing, not Jesus.

With every grip you refuse to loosen upon the guns you worship at the bloodied sacrificial altar of our children. With every segregated church service on Sunday morning. With every denial of the equal calling, value, and gifting of women. With every mission trip that serves your interests more than truly serving the needs of others. With every committee purposed on reaching the “lost” through your Christian supremacy, your privilege is showing, not Jesus.

Stop complaining that the world can’t see Christ when you’re the one standing in the way.

For what’s most certainly clear from the shadow you cast upon the earth is this—it’s not about sin, it’s not about Jesus, and it’s not about extending a Kingdom of unconditional love and Grace. For you, it’s about the fruition of your white, male, heterosexual power and privilege disguised as the ministry of Jesus.

“Get Your Shit Together Or Close Up Shop” The time has come, there’s too much at stake. People are dying, physically, emotionally, and spiritually. Sadly, any light you bring to the planet is being eclipsed by your dark religious blanket. If you aren’t willing to reboot your entire system of faith, then power down altogether for Christ’s sake. The truth is, you have become much more of the problem and an antagonist of the solution. For when there is no turning the Titanic around, perhaps it’s better to send it sinking to the bottom.

If anyone needs to be sidelined until their repentance is louder than their sin. If anyone needs to choke on a good swallow of their own medicine. If anyone’s tree should be laid bare to the stump. If anyone needs to kneel down at the altar of recommitment, it’s you—American Christianity, it’s you.

You are the wolf in sheep’s clothing. You are the Judas reclined at the table. You are the Herod whose addiction to power would kill the person of Jesus. You are the Jezebel whose greed and desire for domination is insatiable. You are the demon dressed as an innocent angel. You are the Ephesus that has fallen from Grace. You are the white-washed tombs that reddened Jesus’ face.

This is why we rage, this is why we cry.

This is why refuse to be silent.

This is why we will not comply.

American Christianity, this is what so many of us want to say.

Grace is brave. Be brave.

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I hear what you’re saying—the deep confessions of your conservative brand of faith. You’re passionate, determined, and believe strongly in your way. I respect the veracity of your convictions—that, we have in common. Yet, if I’m honest, more so than not, I’m left scratching my head in utter confusion. I listen to your speaking and then take notice of your doing—finding it very hard to pull together much consistency between the two. I want to believe in the best, applaud your efforts, and grant you a fair shake, but the discrepancies I just can’t seem to ignore.

You say that conservative churches are warm and welcoming—I guess I’m wondering, to who? If I color outside conservative lines or commit a moral miscue, I’m quickly distanced, given the cold shoulder, or even sent to the curb. If I believe differently or entertain some serious doubts, I’m rushed to a Jesus-101 class or a small group for the spiritually lost and confused. You may allow a member of the LGBTQ community to sit in your velvet padded pews—certainly, your hands are open to receive their Sunday offering. Yet, all bets are off when it comes to teaching Sunday school or having equal footing in your community. Thousands of people from every walk of life have real stories of fierce condemnation, marginalization, and demonization at the hands of your organized conservatism. Yet, you gregariously claim a genuine desire for everyone to come and attend your church. I’m trying to give you the benefit of the doubt, but what am I suppose to believe? Putting two eyes on what’s in front of me—you’re telling me this is warm and welcoming?

You say you’re all about Jesus—I guess I’m wondering, which one? The Jesus who won’t accept anything less than multi-million dollar state-of-the-art buildings, slick branding, and the worshipping of His Glory with perfectly timed smoke machines, stage-lighting, and Anthropologie-fashioned leaders sporting tattoos and skinny jeans? Or is it the Jesus whose greatest delight is in seeing the franchising of His church and the endless consumerism of His Name? Maybe it’s the Jesus who pours out special anointing and favor upon celebrity pastors and applauds their book deals, conferences, private jets, and their ego-driven personal empire building? Or maybe you mean the Jesus who clearly states, “Above all else, carpet colors, stained glass windows, keeping current members happy, and holding strong to traditions is ultimately what really matters most.” I’m trying to see things through your eyes and makes sense of your perspective, but what am I supposed to believe? This is what it means to be all about Jesus?

You say the “least of these” matter—I guess I’m wondering, to what extent? I’ve been to plenty of your conferences, especially the ones bent on church growth and financial campaign success. The mantra I keep hearing repeated is deeply unsettling—giving to the poor and serving the community bottom lines on being good for the offering. The “least of these” are en vogue and good for big budgets, people get emotional and open their wallets. Taking every opportunity to show carefully crafted videos of all your do-gooding and generosity makes it look so spiritual and less self-serving—oh the privileges of being so privileged. Of course, people don’t contribute directly to the specific need. Rather, it all goes into the master budget fueling the master ego of the charismatic visionary master pastor. When ministry to the broken and outcast doesn’t empower the conservative Evangelical church machine, all of a sudden, taking care of the “least of these” isn’t quite so appealing. Just ask the Transgender community or your messiah Donald Trump—banishing whole groups of God-imaged people to undergo “reparative therapy” and cutting millions from receiving healthcare for the sake of the wealth of the wealthy. I know it may sound cynical and even a bit crass, but what am I supposed to believe? This is what it means and looks like when the “least of these” truly matter?

You say that you care about me as a God-created person—I guess I’m wondering, for what purpose? From the moment we meet, it feels like you’re overall intention is to change me into a person who increasingly looks less like me, and a lot more like you. While the Spirit is compelling me to cast off fear and enjoy the freedom to be fully myself, you’re whispering in my ear that being me isn’t good nor pleasing, and freedom is something to actually fear. Not long after I’ve visited your church a few times, I’m being pulled in every direction. From serving in the nursery to attending some class to become a member—ultimately, so I can learn where I should best plug into ministry. Nearly everything you say and do rapidly convinces me—to you, I’m mostly just a fresh piece of meat, not a person. I’m a cog in your ministry puzzle to set quickly into place, painting a picture of world domination with a mission to “make disciples of all people into people just like us.” I’m trying to see the silver lining in it all, but what am I supposed to believe? This is what it means to care about me as a person, a God-adored human being?

You say that you hold the keys to the best way of living—I guess I’m wondering, why does it seem so lifeless and unloving? For all your spiritual gymnastics, fanfare, and adoration, I can’t help but wonder what’s your motivation? It’s like you’re on an endless pursuit to convince God, yourself, and everybody else that you’re really a real-deal Christian. Every moment is deemed a test of your faithfulness—will your performance live up to God’s expectations? It seems like yours is a rigorous life of constant pre-qualifying—afraid to love too much, enjoy too much, and have too much fun—the terrible things that might become. Sin is always on your radar screen as you size-up other people—nearly everything and everyone is branded an enemy. It’s like a disorder of some kind where depravity becomes the lens through which you see everything. The spiritual treadmill upon which you live, always trying to measure up, leaves you exhausted and forced to put on a Jesus-face while deep down inside, the best you can do is fake it. The spiritual growth you say you inspire, feels more like a conspiracy of doctrinal conformity—if not, flat out brainwashing. I’m not trying to be cruel or critical, it’s just an observation I can’t un-see. I truly wish your way of living was an upgrade of the finest, but it feels quite like it would surely be the opposite. I know your heart is good and your intentions are even better, but what am I supposed to believe? Is this truly the best of the best way to live?

You say that the Bible is the ultimate rule and guide for your faith—I guess I’m wondering, why such idolatry, what’s really at stake? I’ve been around the block enough to know, Jesus is the Word, not a set of words and pages in even the most sacred of books. Which leaves me wondering, what’s the big deal? Why is your interpretation the only one that’s real—often pimped as the way, the truth, and the life. Isn’t that supposed be a designation exclusive to Jesus? More so than not, you fire off Scripture like it’s a weapon and your chief desire is mass destruction—always trying to prove a point. It feels like you use the Bible as a crutch out of a lack of personal connection and revelation from Jesus. I appreciate and respect your level of loyalty, but wonder if placing it in a book and your interpretations is what was intended by the Spirit. I haven’t seen one good thing, only evil religion, coming from the building of your faith upon the shifting sands of a book rather than the Person. “What are you afraid of?” is my ultimate question—loss of control, power, and coercion potential? I’m trying to put myself in your shoes and assume the best of your intentions, but what am I supposed to believe? Is this what the Bible is really all about?

You say that your Gospel reflects the true heart of Jesus and God’s plan for humanity—I guess I’m wondering, then why is it so brutal and your faith so blatantly insecure? To think that your conservative brand of believing is so weak that you have to politicize it, nationalize it, demand it, and sleep with the enemy in order to preserve it. To think that you would abandon all moral conviction and spiritual integrity, and vote Donald Trump to be our president—all for conservative Evangelical power and glory for sure. To think that you would resort to insisting on your own way in nearly every public arena. It all makes one truly consider that not only have you lost your bearings, but your faith understanding is cruel, selfish, and entirely bogus. What you declare as the Gospel for all nations seems like in reality, a spiritual veil to a hatred, arrogance, and people-damnation addiction deep within the religious soul. Why else would you insist on a hell for people who believe differently than you? Why else would you declare to be pro-life—until, of course, it applies to the lives that aren’t in step with your ideology, pursuits, and religious thrills? Why else would you have a clear and present history of being on the wrong side of nearly every important issue? I want to give you the benefit of the doubt and believe you hold the heart of Jesus in all that you are and do, but what am I supposed to believe? This is what you call the Gospel, the ultimate good news?

Why not just be honest?

We can handle it, we really can—in fact, we’ve been handling it for years. You might even get some respect, as twisted as that sounds. It doesn’t take a rocket scientist to discern how you truly feel and the content of your aspirations. Just come clean with it—be real.

It’s o.k., we have a pretty good idea what you truly believe and think anyways—for actions always speak louder than words.

We may be welcome, but we aren’t wanted.

It’s not really all about Jesus, it’s really all about you.

We, the “least of these,” matter only as much as you can benefit.

To you, we’re a project, not a person.

Despite how it appears, you’re basically faking it.

Without the Bible and the lording of your interpretation, it would be hard to justify your hate and protect your privilege.

Your gospel leads to a life of spiritual imprisonment—for misery always loves a good bit of company.

No, not every conservative church or person is manifesting these messages, but there are large numbers of people who’ve been tractor-beamed into the Death Star of conservative Evangelicalism. Seduced by the dark side, they have bitten the lie. Many conservative churches and Christians can’t help but spread the same infection, luring people into an evil Empire—despite their best intentions.

I know you disagree, I’m actually glad you do. Now, prove that I’m wrong through a conservative Evangelical revolution of changed behavior and tradition.

Until then.

Dear conservative Christian, what am I supposed to believe?

“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.16 You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?17 Even so, every good tree bears good fruit, but a bad tree bears bad fruit.18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.19 Every tree that does not bear good fruit is cut down and thrown into the fire.20 Therefore by their fruits you will know them. Matthew 7:15-20 (NKJV)

“Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don’t be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned. Matthew 7:15-20 (The Message)

Grace is brave. Be brave.

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Nobody’s perfect, that’s for sure. We’re all on a spiritual journey in life that is both complicated and filled with ample opportunity for blunder. Yet ironically, within much of modern Christianity, faith qualities of mystery, vulnerability, humility, inability, and uncertainty are often deemed to be sure signs of weakness and nonconformity—what God has painted with beautiful shades of grey and fragility, we quickly want to thin into black and white. Unfortunately, this starch-pressed and cut-and-dry way of believing has rendered our brand of Christian faith to be one that is highly resistant and adverse to healthy criticism, introspection, change, and the embracing of fresh revelation. In the eyes of many who look upon us, ours is a Christianity fortified behind towering walls, moated with religious hoops, and purposed on allegiance, conformity, and world domineering. The presence of questions, doubts, uncertainty, individuality, and the recalibration of one’s beliefs are largely unwelcome and unwanted in many of our spiritual precincts. Some have gone so far as to even suggest that we have become deaf to the cries of Jesus upon our callous, cut-and-paste way of believing and living.

Which is why I believe, if our modern American brand of Christianity is to survive and reclaim its credibility, we must first become people of courage who are willing to be self-aware. What so many in the world discern and conclude about our American manifestation of Christianity, as unpleasant as their voices may ring, are the very truths we would do well to admit—that we might begin a process of healing and become more authentic in our faith.

I wish we would admit.

We Don’t Love Very Well- As much as we might try, with deep noble intention, in the minds and hearts of many, we aren’t succeeding. It’s as if we don’t believe in love, and fear its unconditional giving. We say we love people, yet can act so un-lovingly—just ask the broken, the minorities, the LGBTQ community, the “lost,” our enemies or our disagreers. “Hating the sin and loving the sinner” leaves nearly everyone wondering, why not just love for the sake of loving, and let God carry the rest? Our selfishness in church, family, and society has deafened people to any love our hearts might be singing. We are more interested in confronting, correcting, insisting, and even condemning, and believe those actions are somehow required in being loving. Maybe in reality, we’re just addicted to the idea of loving instead of the actual practice of it. Perhaps we should simply love people as people instead of projects—trusting God with any needed transforming. Until then, the truth is, we don’t love very well, and we would do well to admit it.

We Weaponize the Bible- For many of us, it’s become a kind of fourth Person of the Trinity—seemingly granting us a divine authority to assert and demand the practice, infallibility, and priority of our particular faith understanding and ideology. We have fashioned words about God into an idol of words from God—largely for the purpose of lording ourselves over others. The human carnage that remains from the countless rounds of Scripture fired at our enemies, disagreers, and those we deem to be sinning has become an American spiritual holocaust conveniently camouflaged in the flag of being biblically faithful to Jesus. Yet, the clear teachings of the Bible aren’t clear at all—30,000 different Christian denominations is more than ample evidence. The truth is, with every proof-texting and “this is what the Bible says” declaration, many of us show ourselves to be worshiping a false god, the Bible, and wielding it as weapon for debate, condemnation, power, and our self-serving, empire-building ambitions—we would do well to admit it.

We Don’t Fully Trust Grace- Though we may pepper it into a message, counseling session, or the back page of a monthly newsletter, the thought of giving too much Grace haunts us. For many of us, Grace is a slippery slope that can tragically lead people into a spiritual ditch of rampant disobedience. It’s the bait that gets people into the door for what we believe is the real message, “repent, or else.” To many of us, Grace is what makes it possible for us to have a fighting chance at a relationship with God and eternity spent with Him as long as it’s followed with believing and doing the right spiritual things. Yet, people are quickly learning that apart from a life rested and centered solely on Grace, everything else requires pretending and hopeless striving, as our best efforts always fall short—if we’re willing to admit it. Where the Apostle Paul insists that it’s Grace alone that leads people to a change of mind and heart, and is the sole power to teach, guide, transform and enable us into all truth and right living, we quickly dismiss trusting the purity of his revelation. Instead, we frantically fumble through the other Scriptures desperately looking for a quick fix for our flesh—which always seems to need another “to do” list. We don’t fully trust Grace, the only power of God for life, change, and transformation, which is why we as a people and nation aren’t getting any better—actually worse, if you haven’t noticed. We would do well to admit it.

We Come Across as Arrogant- We have the truth, the one and only true religion, and everyone else is desperately wrong or “lost.” Believe like us, become like us, live like us, join us, and then you’ll be a legitimate and acceptable human. These are the kinds of attitudes and subtle messages many of us exude, intended or not, with our spiritual noses pointed high in the air. Somehow we have concluded that the way of Jesus is to demand and feel entitled to have our faith-understanding dominate in our communities, schools, society, nation, and world. “Those who are first will be last, and those who are last will be first” are words of Jesus that apparently don’t even render a blip on our spiritual radar screens. No wonder why so many people largely want to spit our pretentious, self-serving way of believing out of their mouths. The admirable amounts of serving, giving, and caring we certainly do are often eclipsed by our arrogant, privileged attitudes—many of which we are blinded in seeing by our pride, and sadly unwilling to admit. We come across as arrogant, and would do well to simply admit it.

We’re Mostly Faking It- It’s the people who don’t go to church who are perhaps the most authentic in their faith. They rightly conclude, they’ll never measure up nor be able to apply the principles, disciplines, and admonitions required for faithful living in just one sermon, let alone all the new ones listed the next Sunday. With a brand of Christianity like ours that is so performance driven, many realize that all they can do is pretend, feel guilty, tired, and ashamed—and they conclude that pretending, along with all its trappings, isn’t for them. What amount of sin adds up to a lifestyle of it? What amount of do-gooding adds up to faithfulness? What amount of trusting adds up to truly believing? What amount of prayer, studying, fellowship, and adoration amounts to being a true worshipper? What amount of faithfulness adds up to being a genuine Christian? The truth is, nobody really knows for sure, the playing field is always changing. Yet, one thing so many people absolutely discern is this, to be a player on our team you must first become a pretender who’s skilled at faking it. With a faith-understanding that places its success and legitimacy largely on our abilities, behavior, and capacity to belief correctly and adequately, we will always be people who, in truth, can do nothing more but mostly fake it. We would do well to admit it.

Church is Mainly About Us- The many expensive buildings that remain empty and unused most of the week. The worship services we fight over to embody our personal preferences. The inside rules, policies, handshakes, and politics we create to keep things under the control of a few, and to manage the rest. The big visions we cast to fulfill our ministry egos. The programs we program to stay in competition with our competitors down the street. The periodic mission trips and service projects we commission in ultimate hope of bringing people to us and our religion, all serve to confess a very clear confession—church is mainly about us. As much as we might, with beautiful intention, purpose ourselves on reaching the unchurched and being culturally relevant, if it all didn’t somehow increase our memberships, stroke our egos, fuel our budgets, and seemingly justify our lavish buildings and worship services, we probably wouldn’t be doing it. Perhaps instead of trying to cleverly and creatively package “church” as being mainly about serving outside people from of a pure altruistic agenda of love, we should just openly admit what so many already know to be true—church is mainly about us.

If We Don’t Have Hell and an Enemy, Our Purpose is Lost- What if Grace, who is Jesus, is truly the only answer and loving like Jesus is our only purpose? What if a hell of eternal torment for the unbelieving is actually more of a figment of our imaginations and a product of ancient infernos, mythology, and old-time religion than it ever has been truly biblical? What if all are in Christ from the very beginning? What if the enemy isn’t “them,” but it’s really “us?” What if, because of the cross, there isn’t an enemy at all? What if all of our spiritual warfare is nothing more than shadow-boxing for Jesus? What if hell is the unrestrained presence and force of Grace upon the religious, and heaven is the unrestrained presence and force of Grace upon the humbled and broken? What if our only purpose is to simply love, and love completely and unconditionally? So much of what we envision, plan, and do as Christians would be rendered ridiculous and counter productive. Pull out the cards of hell and an ever present enemy that needs to be conquered, condemned, and converted, and all comes tumbling down. Like a needle needs a vein, we need hell and a constant enemy, even if they don’t exist. We would do well to admit it.

We’re OK With Other People Not Being OK- The collateral damage caused by significant segments of our American brand of Christianity is something many of us have surrendered ourselves into tolerating and even justifying. Numb to the plight of those who find themselves on the hurting side of our faith, our overall mission to make the world believe, behave, and become like us has become for some, a goal we must achieve no matter the cost. Comfortable with adopting a view of God that is willing and just in leaving people behind to suffer and die for some kind of greater good, makes our Christian living one that easily embraces the same sentiment towards our fellow humanity. Because we believe, in the end, that God is OK with some people not being OK, many of us share the same callous way of being a so-called Christian. As much as we claim to embody and preach compassion, our compassion has limits and expiration dates as it bows down to a brand of Christianity that is capable of eating its own and leaving others behind to suffer in our wake. We would do well to admit it.

Before there can ever be unity, peace, and wholeness among us and from us, we must first become self-aware to the point we are willing to admit what so many others already know to be true.

Grace is brave. Be brave.

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As a pastor, I believe in church and love her deeply, especially when the centerpiece of all she is and does is the Gospel of God’s pure Grace and the all-inclusiveness of Jesus and His unconditionally unconditional love. Yet sadly, these values are increasingly far from what is being manifested in most segments of American Christianity. Instead, as difficult it is to say, church has largely become a self-righteous, spiritually arrogant, sin-focused, Bible-weaponizing, and people-condemning kind of monster that has lost much of her credibility among thinking, human-loving people. In fact, the emotional, spiritual, and even physical carnage created by significant segments of American, conservative church-world ironically makes it perhaps the most prominent, antichrist force on the planet today.

Don’t believe me? To those willing to hear, countless are the gut-wrenching stories of people who have experienced great suffering, tragedy, abuse, and condemnation exclusively at the hands of Christianity and its church. The hand-washing claim that “no church is perfect” doesn’t even come close to fitting nor justifying the spiritually militant, aggressive, and narcissistic tribe we have become, nor gains any appeasement among those whom we have broken. The truth is, if we don’t make significant steps towards returning to the heart of God who is Love and His Gospel of peace, we will further become the very evil we claim to be against, and surrender our voice and influence in furthering all that is good and of God for generations to come.

Yet, amidst these daunting realities there is still great hope that we might awaken to the heights from which we have fallen and chart a new path. With that desire for renewal, here are five things I suggest every church must become before it’s too late.

We Must Become Grace Driven– Despite what is believed and taught within most segments of the church, there is no other Gospel nor message from God for humanity other than Grace—period. Grace boldly and accurately declares that all are in Christ, deeply and unconditionally loved and affirmed by the Father. Every person is a finished work of the cross—holy, justified, sanctified, righteous, and whole apart from and despite their performance in life. Faith is not a decision, heart invitation, or commitment to good behavior. Instead, to truly “believe” is to simply rest in the goodness and Grace of God through Jesus Christ.

Therefore, contrary to what is widely understood, the Christian life is not to be one of sin-management, “to do” steps, rule-keeping, or spiritual striving, but rather the journey of completely awakening to the incredible and unfathomable goodness of God and the wholly complete person one is already and will always be in Christ. In short, it’s our actions catching up with our true identities.

In fact, in a very real sense, under Grace, there is nothing “to do,” self-improve, or become, but everything to believe—and as one increasingly believes in the purity and goodness of who they truly are in Him, they will live it increasingly in and through their actions, and that—effortlessly. For there is no power in all the universe other than Grace that changes people and influences them towards living the ways of Jesus—hallelujah!

In fact, it is the Law in command or spirit, in whole or in any mixture, that actually entices and imprisons people to sin and embody all that is bad. Its diabolical rule-keeping mantra focuses our attention on sin, entices our religious pride to believe we can master it, and places trust in ourselves and our capacity to spiritually out perform it. This is a futile pursuit destined for failure, straight out of the hands and heart of the devil. For where you have any call or sense of need to please and appease God to gain, keep, or grow ones relationship with Jesus, there you will find every form of self-righteousness, judgmentalism, spiritual pride, hypocrisy, sin-stronghold, religious spirit, and evil.

That’s why the sure and true reason why America is in such moral decline and countless people are walking away from “church” (and rightly so) is actually because of us and our love affair with a mixed-messaged gospel of Law and Grace—a message that, in truth, is the rampant cancer, not the cure. For any other message than the pure and thoroughly sufficient Grace of God in Christ Jesus is a sure death sentence of humanity to a hellish life of self-righteous imprisonment.

We must become Grace-driven—countless lives are in the balance.

We Must Become Unified By Diversity- For far too long, the church has based its sense of unity upon that which people must agree. Denominations and individual churches align their membership qualifications to certain sets of beliefs and behaviors people are required to adopt for inclusion. In the process, the concept of “making disciples” has been reduced to a church’s pursuit of assimilating people into thinking, looking, and behaving just like them. People become projects of conformity, diverging beliefs become threatening and inferior, and churches become clubs of like-minded people huddled around their “this is what the Bible says” ideologies.

Tragically, this has morphed many a church into a spiritual black hole where doubts are quickly buried, free thinking is demonized, spiritual growth is restricted, people have to pretend they truly agree, and churches live in denial of the real disunity that exists under the surface conformity of their congregants.

In increasing measure, people are justifiably turning away from spiritual communities where one is either deemed to be “in” or “out.” They are resisting the applications of labels upon themselves and hunger for the God-given freedom and liberty that comes in being personally guided in all truth by the ever revealing Spirit—not a cut and pasted creed nor a patriarchy of so-called biblical leadership. Good people are opening their eyes to the selfish agenda of churches that see people as prospective notches on their belt with the goal of assimilating them into their spiritual Borg that they might increase in their capacity to spread their pre-packaged religious ideologies among the masses of people they deem to be “lost.”

Churches must become more like tables where every person and every belief-set has a seat in the discussion, where doubts, differences, and disbelief are valued, and where unity is based upon a church’s willingness to embrace disagreement and harbor diversity much more so than what is necessary to be agreed upon. Spiritual growth must be allowed to truly flourish through the considering and potential adopting of views, perspectives, and beliefs that are even contrary to what is widely held.

Churches must become belief fluid, where a confidence in the person of Jesus and His Truth ringing true in the hearts of all humanity creates the secure foundation from which all beliefs can be considered, explored, and find community instead of exclusion—all without fear.

Then, and only then, can true unity flourish, true spiritual growth emerge, and true freedom in Christ be realized—all centered on God who is Love and Jesus who is Grace.

We Must Become Fierce Defenders of the Oppressed and Condemned- People are not projects, attendance charts, giving units, baptismal stats, or even our conversion mission—though nearly everything about our attitudes and behaviors as the church would indicate so. Rather, our highest mandate from God is to stand with, defend, empower, and become a voice for the oppressed, especially those religiously condemned and marginalized—all of us on equal footing. It’s not enough to merely extend our sympathies, minister to a need here and there, or put people and issues on a prayer list. Solidarity in thought, word, attitude, and deed with the marginalized and condemned is the way of Jesus and our Christian calling in every arena of life—even political.

Grace is not weakness nor passivity in the presence of evil. It’s not turning a blind eye nor restraining ones voice as an effort to take some kind of highfalutin, spiritual highroad concealing what is ultimately a self-serving “grace” copout. Rather, Grace is brave and confronting in the face of religious and cultural oppression, injustice, condemnation, and discrimination.

Those who would portray God as less than all-loving, His message as bringing any measure of condemnation, and His ways as embodying any level of religiosity, self-righteousness, or conditionality will always meet the fierce correction of Jesus. Those who would shrink back from the unrestrained defense, solidarity with, and mutual humanity of the “least of these” will always be met with the buzzsaw of Jesus’ pure oneness with those who are cast aside or cast out.

The nonviolent way of Jesus is not passive, impotent, nor powerless, but rather the sure model that makes our solidarity, defense, empowering, and voice with and for the oppressed and condemned our greatest responsibility, honor, and calling. For there is no greater litmus test of a church’s alignment with the heart of Jesus than how it stands with, defends, empowers, equally includes, and gives voice to the “least of these.” Until that day comes, growing numbers of people will rightly discern the fallacy and religious scam that sadly has become much of American church.

We Must Become Equality Minded– Grace is the great equalizer—none are better only different. This is the message of the Gospel that infuriates and frustrates the self-righteous, white, male-driven, patriarchal churches of America. There should be no sense of privilege of any form in any church, only people—all equally loved, valued, affirmed, and imaged by the Creator.

The sexist churches of America continue to grieve the heart and message of Jesus and send countless women (and men) searching elsewhere for safe contexts where true God-given equality is embraced, and the utilization of the equal calling and gifts bestowed by God upon all genders is empowered.

It is spiritually criminal that the church, who should be leading the way at embodying the culture of heaven upon earth, is in actuality largely standing against it—women are not seen as equally gifted and called, skin colors matter, economic status is evaluated, sexual orientation is discriminated, and sin is rationalized in favor of the privileged.

This is deplorable, evil, and antithetical to Kingdom of God.

The church will never truly manifest nor follow the ways, message, and heart of Jesus until our every step leaves a sure and undeniable footprint of true equality for all.

We Must Become A Contribution Centered Community- One need look no further than the me-centered worship services and programs that dominate much of American church for evidence that we have become selfish, consumer-centered Christians and churches. In fact, most of modern church planting is strategized around starting a state-of-the-art worship service with hopes that a church will somehow grow out of it. The thrust of most churches new or old is to attract people to “visit us, join us, and serve among us” with emphasis on the “us.” With facilities, budgets, programming, and marketing endeavors taking center stage, competitive-minded ministry thrives and the incubator for pastoral celebrity and church franchising becomes full born.

Sadly, when it’s all said and done, as much as we spiritualize our endeavors, much of church has become largely about “us”— our spiritual growth, our style preferences, our convenience, our inspiration, our agendas, our power, our importance, our rights, and the preservation and furthering of our privilege.

In times past, many have been mesmerized and seduced by the contemporary lipsticks we have used on the pig of our self-centeredness—but not any more. Growing numbers of good people are seeing through the clever lighting and carefully positioned fog. Either they have lost at playing the church game, or witnessed the pain and brutal carnage of someone else having done so. Regardless, people not only want to be a part of something bigger than themselves, they want to be a part of something that is clearly and concretely not about themselves or an agenda other than pure Love.

The truth is, much of the church in America is losing influence and credibility, and rightly so. The awakening of Grace and its full application in the life of the church is among us, challenging and haunting the religious as it spawns.

Before it’s too late, may we become Grace-driven, equality-minded, contribution-centered communities that are unified by diversity as we fiercely defend the oppressed and condemned among us as Jesus modeled and purposed for us all along.

Grace is brave. Be brave.

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Within recent years, the term “Celebrity Pastor” has become commonly used. Typically it refers to a pastor who has a large church or ministry, speaking schedule, and has probably authored a book or two. Because so, other pastors, followers, and folks in ministry desire to honor them, learn from them, follow them, and encourage them. We all want to be successful, and benefiting from the success of others in various ways is usually a noble pursuit.

Also, within recent years, there is a growing culture of people who have become highly critical of celebrity pastors in general. Some have even used their platforms (usually blogs, radio, and websites) to focus their ministry on the criticism of other ministries, and usually it has do with a celebrity pastor. Sadly, one of the things I have noticed is much of the criticism is based on heresay, speculation, personal opinion, and denominational differences. Rarely does it originate from real, credible, and firsthand personal experience.

During a season several years ago, I joined in the frenzy of critical Christians who seemed to have a spiritual gift in bashing celebrity pastors and their ministries, particularly those of the contemporary flavor. All you need to do is go blog hunting and you too can easily get caught up in it. Gratefully, I have grown up and moved on from that herd.

So the question becomes, is their something intrinsically wrong or flawed with becoming a celebrity pastor? Are all celebrity pastors alike? Are they all arrogant, unapproachable, self serving, bible twisting, snobby people as some portray them? In my humble opinion? Absolutely not! In fact, every “Celebrity Pastor” that I have developed a personal relationship and have first hand experience with, have what I see as a deep passion for Jesus and seeing His Kingdom built. I think it’s very unfortunate when pastors of any flavor get criticized or have judgments made about them from those who have never truly walked in their shoes nor closely walked with them in their ministry. Many have a very limited perspective on what it truly entails being a Lead Pastor. Until you are completely in that role, you can never fully understand nor appreciate.

Are there people who idolize celebrity pastors? Yes, unfortunately. Does that mean the celebrity pastor desires that? No. In my humble opinion, as we first and foremost follow Jesus, we do well to come under a spiritual leader giving them honor, loyalty, and our best followship. While Paul was following Jesus and leading others to do the same, He also said, “imitate me.”

Don’t assume that every celebrity pastor’s heart has gone hollywood. In fact, it’s typically furthest from the truth. Rather, pray for these leaders and give them the benefit of the doubt. Chances are, if you were in their shoes, you would want the same and be frustrated when you didn’t get it.

Do celebrity pastors smell? Yes. Does their poop stink? Of course (though in this I have no firsthand experience).

So let’s look for the best in what God is doing in and through them as they pursue their calling. Let’s stop focusing on what we don’t like or agree about how another pastor or leader is fulfilling their calling, and focus on doing our best to follow ours. God is not going to hold us accountable for what they do, but He will want to see a return on what He has given us.

Let’s move away from the Great Criticism and get back to the Great Commission.