Right view is an approach to life that leads to awakening, to enlightenment. As mindfulness becomes mainstreamed in western culture, serious practitioners should take care that the framework of virtue, the integrated eight-fold path, and the liberating potential of meditation practice are not lost. Both mundane and supramundane right view are examined in this talk. Ultimately, right view implies a direct realization of the four noble truths and of the model of dependent arising.

Right view appears as the first step of training in the Noble Eight-Fold Path. It leads to an integrated understanding of the liberating teachings of the Buddha and the successful development of meditation and wisdom. Right view is essential to understanding the causes and the end of suffering. Without right view awakening is impossible, and wrong view is considered the insidious obstacle to all progress. In this six-week series Shaila explores right view from several perspectives found in the discourses of the Buddha. Related themes of wise attention, concepts of liberation, truthfulness, false beliefs, attachment to opinions, kamma, cause and effect, learning and peaceful engagement in discussion will bring this traditional theme to life in our contemporary practice.

Why did the Buddha say he only taught suffering and the end of suffering? If this is the core of what he taught, how diligently do we practice it? Do our practices attempt to understand the nature of anguish, or do they sidestep that issue and attempt to create anguish-free environments and foster greater dependency on pleasant experiences? Do we see anguish as a fundamental dharmic principle that guides and directs us toward liberation, or do we pull back and adapt a philosophical approach to anguish - "This too shall pass." Suffering provides all that is necessary for a complete understanding of the formation of self, but we must be willing to move toward the difficult for that to be imparted.