Today a further session of mediation with Senior U.S. District Judge Joseph F. Anderson Jr. was conducted. Mediation is now in recess until January 11-12 in Columbia.

The clergy of the Diocese are reminded that Judge Anderson is allowing no discussion, outside of mediation sessions, of what has been said there.

As the Diocese continues to faithfully journey through this process of litigation at multiple levels, I ask your continued prayers for wisdom and discernment on the part of the Bishop, legal counsel and all the Diocesan leadership.

In Christ’s service,

–The Rev. Canon Jim Lewis is Canon to the ordinary in the Diocese of South Carolina

The men I know don’t actively discuss changing sexual norms. We gossip and surmise: Who is a criminal and who isn’t? Which of the creeps whom we know are out there will fall this week? Beyond the gossip, there is a fog of the past that is better not to penetrate. Aside from the sorts of clear criminal acts that have always been wrong, changing social norms and the imprecision of memory are dark hallways to navigate. Be careful when you go down them; you might not like what you find.

So much easier to turn aside. Professionally, too, I have seen just how profoundly men don’t want to talk about their own gendered nature.

In the spring, I published a male take on the fluctuations of gender and power in advanced economies; I was interviewed more than 70 times by reporters from all over the world, but only three of them were men. Men just aren’t interested; they don’t know where to start.

I’m working on a podcast on modern fatherhood, dealing with issues like pornography and sex after childbirth. Very often, when I interview men, it is the first time they have ever discussed intimate questions seriously with another man.

Sexuality is one of the touchiest subjects in the church today. From same-sex marriage to the transgender phenomenon, the issues can threaten to overwhelm our pastoral and theological resources. In the midst of this turbulence, Todd Wilson, pastor of Calvary Memorial Church in Oak Park, Illinois, wants to seek out the solid ground of the Christian tradition. His book Mere Sexuality: Rediscovering the Christian Vision of Sexuality invites evangelicals to see the theological and moral significance of humans being created male and female. Derek Rishmawy, a PhD student at Trinity Evangelical Divinity School and CT columnist, spoke with Wilson about this vision.

In a world that recognizes so many variations of sexuality, what does it mean to champion “mere sexuality”?

The “mere” is a play on C. S. Lewis’s Mere Christianity. It’s not Baptist, Presbyterian, or Anglican Christianity, but the convictions most Christians at most times have believed. I’m trying to capture what most Christians at most times have believed.

In my time as a pastor, I’ve been confronted with the reality that your average, Bible-believing Christian lacks a deep understanding of the theological vision of sexuality given in Scripture. We don’t see male and female sexuality as theologically significant in their own right. And as a result, their moral significance in the context of marriage is not obvious. But there really is an aesthetic beauty and coherence to the logic of male and female in marriage. And while I’ve seen a number of books giving the “biblical response” or the “pastoral response” to our sexual controversies, it struck me that the theological response was missing. We can’t simply review the verses anymore; we need to see the logic of “mere sexuality” behind the verses and have it take hold of our imagination.

Why have evangelicals lost appreciation for the deep logic of “mere sexuality”?

First is the loss of functional biblical authority. It’s not that evangelicals don’t affirm the authority of Scripture. But sociologist Christian Smith talks about the problem of “pervasive interpretive pluralism”—the suspicion that the Bible doesn’t speak decisively on some important issues. That erodes people’s confidence in the Bible’s ability to shape Christian ethics.

Second, the younger generations of evangelicals have essentially had their basic moral intuitions radically refashioned. Ever since the sexual revolution, we’ve had those intuitions about sexual intimacy—and especially same-sex intimacy—rewired. What was instinctively wrong for our parents’ generation seems perfectly normal to someone in their teens or 20s.

Now, let’s consider the facts of the Masterpiece Cakeshop case. The gay couple eventually selected a rainbow cake to celebrate their nuptials. This decision was every bit as expressive as the White House’s decision to light up its façade. Given the context and the occasion, the meaning was abundantly clear to even the most casual attendee. There is no ambiguity here.

There’s a line, moreover, in Will’s piece that demonstrates surprising ignorance about weddings despite the fact that Will has undoubtedly attended countless ceremonies in his long and illustrious career. Who has ever said that a wedding cake was primarily food? No one wants the cake to taste like trash, but is that the reason that brides, moms, and wedding planners agonize over their cake choice? (Grooms are more likely to be indifferent.) No, they want the cake to be beautiful. They want it to be — dare I say it — a work of art. Rare is the person who attends the wedding reception eager to chow down on a piece of wedding cake. The common and nearly universal experience in weddings where the bride and groom have even the smallest budget to celebrate is the gathering of guests around the cake, to proclaim how “amazing” it looks, to admire the specific aspects that make it special, the “perfect” cake for the perfect couple.

In ordinary circumstances, the artistry of cake designers is so obvious that it’s presumed — the same with photographers, calligraphers, and florists. This obvious artistry is a reason why no one bats an eye when a baker refuses to design, say, a Confederate-flag cake. The message it is sending is staring you in the face. But a message may be implicit instead, present though not obvious, even if the artistry is. For example, does anyone believe that the prohibitions against sex discrimination would compel a fashion designer to create a dress for Melania or Ivanka Trump?

…[this] week, the Supreme Court will hear one of the most important free speech cases in years, a case of special concern to libertarians and conservatives, small business-owners, artisans, and religious believers. Masterpiece Cakeshop v.Colorado Civil Rights Commission involves Jack Phillips, a baker who claims a First Amendment right not to be compelled to design and create custom wedding cakes for same-sex weddings. Many legal commentators think the case is either a very close call or a certain defeat for Phillips.

In fact, Phillips’s case is very strong. It is based on freedom-of-speech doctrines favored by conservatives and liberals alike. One argument for Phillips in particular survives the best objections leveled in briefs filed by the Colorado Civil Rights Commission, by the ACLU (on behalf of the couple who sought the cake), and by several constitutional law scholars.

That argument rests on the widely acknowledged principle that freedom of speech has to include the freedom not to speak. You aren’t free to express your convictions authentically if the state can make you affirm its own orthodoxies. Thus, for more than seventy years, in cases widely seen as more American than apple pie, the Supreme Court has said government can’t force you to say, do, or make something that carries a message you reject. Applying that principle, it has held that the government can’t force Jehovah’s Witnesses to salute the flag. It can’t force newspapers to carry columns by politicians criticized in their pages. It can’t force drivers to carry license plates with a state-imposed (though utterly banal) slogan (“Live Free or Die”). It can’t force companies to include third-party messages in their billing envelopes. Political majorities are entitled to enact their beliefs into law, but not to force dissenting minorities to affirm those or anyone else’s beliefs in word or deed. That would involve “compelled speech,” which is generally unconstitutional.

Confirm our minds, O Lord, in the mysteries of the true faith, set forth with power by thy servant John of Damascus; that we, with him, confessing Jesus to be true God and true Man, and singing the praises of the risen Lord, may, by the power of the resurrection, attain to eternal joy; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for evermore.

Today is the Feast of St John of Damascus. A father of the Eastern Orthodox Church and a Doctor of the Roman Catholic Church, he was a polymath, and defended both the use of icons and the doctrine of the Assumption of Our Lady. Pray for us. pic.twitter.com/dK9RJzQMfj

Almighty and everlasting God, who orderest all things in heaven and on earth: We give thee thanks and praise that thou didst make all ages a preparation for the coming of thy Son, our blessed Redeemer. Prepare us for the coming of him whom thou dost send, and grant that of his fullness we may all receive; through the same Jesus Christ our Lord.

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.