It’s Holy Week, and my cat is dying. She is old, older than we had thought, and her kidneys are diseased. Other than alleviating her symptoms, there is nothing we can do. There is no cure for this. So we hydrate her, feed her, pet her, cuddle her, love her, but under all the doing we’re waiting until the time is filled and she is no more.

Waiting and being.

The last time I felt this helpless was during the birth of my twin godchildren. Their mother had asked me to be at the birth, and I was glad to go. Yet I’ve never felt as useless, as helpless as I watched my friend slip into preeclampsia and hallucinate through the middle of her labour. The nurses and doctors did the things they did, and it turned out well. But all I could do was sit in a corner, frightened and angry at my inability to help, to act, to DO something to alleviate my friend’s pain. All I could do was be there. Be present, witness her suffering and wait until the babies were born.

Being and waiting.

All I can do is be there while she labours to give birth. All I can do is hold the small furry body while it dies. All I can do is ache while the hurt heals. All I can do is wait: for life, for healing, for death, for the end, for the beginning, for the other shoe to drop, for the disaster. All I can do is wait: for the wound to heal, the breach to close, the child within to grow, the seed to germinate, the season to change.

It’s Holy Week and it’s filled with doing, with action. We clean, we bake, we prepare the baskets, we attend church and try to cram in as much good Lenten behaviour as we can before it all ends and we’ve fallen flat on our faces again, but under all that busy flurry of activity, all that acting and doing, we’re waiting.

Waiting and being.

We want to do, we need to act. Action is right and good and necessary. We do things, we act, we make, we unmake, we change something, anything, whatever needs changing, making or unmaking. But, as the wise man said, to everything there is a season and a time for every matter under heaven (Ecc. 3:3). There is a time to act and a time to simply be and let what happens happen. But simply being is anathema to us. There must be something we can do! We endure it, we barely tolerate simply waiting, simply being while things happen that we can do nothing about: while the baby is being born, while the grandfather dies, when the child’s heart is broken, while the breach between friends or spouse heals. We twitch and fuss, wanting to get in and DO something.

In these long, tiring and out-of-time services we wait. We stand. The prayers are offered, the hymns are sung, scripture is chanted and we, in our wounded, broken selves, simply are open receptacles for God’s love and mercy. The priest works, the deacon and subdeacons work, the readers and the choir work. Our work is to be open and receptive to God and the services, to witness the doing and the acting, perhaps even to join the singing and the prayers, but primarily our work is just to be. Even in the pre-sanctified communion, we do nothing as Christ enters us and sanctifies us.

This isn’t passive. Even though we are being done to, being acted upon, it is not part of our fallen nature to just stand and be, to open ourselves to God and the saints and the angels. It requires great courage, our full attention and an amazing persistence. We are, in the services, active in being who we are: broken, weak and prodigal children of our Father.

It’s during this busy, grief-filled week of waiting and being that I wonder if it is in waiting, in simply having to BE that God teaches us to draw closer to him. Perhaps it is one of the ways to Theosis – to being one with God, to, as Athanasius pointed out, become God. He is the great I AM. That’s what he told Moses to say, when He met him in the burning bush.

“This is what you are to say to the Israelites: ‘I am has sent me to you.’” (Ex. 3:14)

It’s said in our liturgy, God, the I AM. He is. He doesn’t act, he doesn’t change, he simply is, and the universe exists. The bush burned without being consumed, but we, in our need to do and act and make burn up our leaves, our stems and roots until nothing is left but dead branches and ash.

Perhaps we need to burn less and I AM more.

Perhaps it is in these services and these times in life when we must simply stand and be who we are, when we must wait for the death and wait for the birth as we wait this week for the Resurrection, and know that both are necessary. We need to simply be present and know that, through being, through waiting, God is teaching us to draw closer to Him. We need in these moments to be still and know that He is God.

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Bev. Cooke has been writing for publication since 1989. Her first love is writing for young adults, and she has three YA books on the market: Keeper of the Light, a historical fiction about St. Macrina the Elder in 2006. Royal Monastic, a biography of Mother Alexander (Princess Ileana of Romania), also published by Conciliar came out in 2008. Feral, an edgy mainstream novel was released by Orca Book Publishers in 2008. Her latest publication is a departure from her regular work - an Akathist to St. Mary of Egypt, published by Alexander Press in 2010, which was written partly as a response to the seventy missing women from downtown Vancouver's east side, and as a plea to St. Mary of Egypt to pray for those women, and the men and women who live on the streets.

Bev. and her husband live in Victoria, BC where they enjoy two seasons: wet and road construction. They have two adult children, two cats and attend All Saints of Alaska parish.

Bev's very out of date webpage is bevcooke.ca and her blog is http://bevnalabbeyscriptorium.wordpress.com/. It's a little more up to date than the webpage. Bev is planning to blog more and update her webpage very soon, so keep checking back to them and be sure to "Like" her FB page: Bev. Cooke, writer.

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