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If someone has been fromDan to Bathsheba, it’s fair game to say that they’ve traveled a great distance and covered a great deal of territory. It’s not quite the same thing as going to Hell and back, so it’s not wise to use the two expressions interchangeably.

On October 21, 2012 National Peoples News published an article about the Acting Chairman of the Economic and Financial Crimes Commission Ibrahim Lamorde (from 23 November 2011 through to 9 November 2015 ) and a speech given by former Nigerian President Goodluck Ebele Azikiwe Jonathan (in office from 2010 to 2015) at the funeral services for Kaduna (Nigeria) Governor Patrick Ibrahim Yakowa (1 December 1948 – 15 December 2012).

It is highly commendable that the intellectual President of the Nigerian federation has gone spiritual with the problems of the country to solve it from the spiritual substantiated planes of the esoteric wealth and this will surely witness rapid social, economic and industrial Development as well as will guarantee peace in the polity fromDan to Bathsheba.

SIDE NOTE 1: Governor Yakowa died in a helicopter crash along with the former National Security Adviser General Owoye Andrew Azazi. The were flying to Port Harcourt from Beyelsa State where they had attended the funeral of Oronto Douglas’ father.

On Page 4 of the May 24, 1957 edition of the Beatrice Daily Sun in Nebraska reported on how the Soviet military attaché gave Chief of Staff of the Jordanian Armed Forces, Ali Abu-Nuwwar (1925 – 15 August 1991) 100,000 dinars to distribute among army officers to oppose Hussein bin Talal (14 November 1935 – 7 February 1999), King of Jordan (11 August 1952 – 7 February 1999). Upon his return to Jordan, Abu-Nuwwar met with Jordanian Prime Minister, Sulayman al-Nabulsi (1908 – 1976) in the hopes that the King could be pressed into establishing diplomatic relations with the Soviet Union.

The King refused both proposals on the basis that they would lead to Soviet domination over Jordan.” An army coup d’etat was then set. Twice postponed, it finally miscarried when one garrison misunderstood its orders and started fighting at 1500 hours (3 p.m.) instead of at 0500 hours the next morning.” This exposed the plot and enabled it to be crushed. Against reports of this kind, the raucous “Voice of the Arabs,” Radio Cairo, is stirring up trouble all over the Middle East. All this propaganda presents a challenge for the U.S. Information Agency to do a factual and efficient job in this part of the world, if it is to be saved from a Communist takeover. The Upper Room One of the usually accurate members of the Nebraska editorial fraternity, describing how his fellow citizens would react if he adopted a certain policy, wrote: “I would be cursed from Dan to Bathsheba.”

The November 2, 1907 issue of the New Zealand Observer in Aukland, New Zealand saw the expression shared in the “Pars About People” column with regards to a politician by the name of C.H. Izard who served in the House of Representatives. Charles Hayward (C.H.) Izard (1860 – 18 September 1925) was an established lawyer in Wellington and a Liberal member in the New Zealand Parliament for Wellington North from 6 December 1905 through to 17 November 1908.

Nobody ever had the hardihood to accuse C.H. Izard, the member for Wellington South, of beiung a religious man, and certainly a remark that he made in the House last week would seem to furnish proof ot the fact that he has not burnt the midnight oil in the pursuit of theological knowledge. In the course of debate, Mr. Izard made the startling announcement that he didn’t intend to travel from Dan To Bathsheba. It is to be hoped not, indeed. Mr. Izard’s Christian name is not David.

SIDE NOTE 2: C.H. Izard was the eldest son of Charles Beard Izard who immigrated to New Zealand in May 1860, and went on to represent the constituency of Wellington South and Suburbs in the tenth Parliament from 1887 to 1890.

In 1840, Volume III of “The Literary World: A Journal of Popular Information and Entertainment with Numerous Engravings” edited by English author and antiquary John Timbs (17 August 1801 – 6 March 1875) remarked on a new book by German historian Friedrich Ludwig Georg von Raumer (14 May 1781 – 14 June 1873) titled, “Italy and the Italians.” The review was extensive, leading readers to feel that the review was nearly as detailed as the book itself.

A German is not the man to travel from “Dan to Bathsheba” and say “all is barren.” His characteristic mental energy, zeal, and patience, his comprehensive views of the various phases of the social system, his painstaking investigation of antiquities, his accurate appreciation of art, his aptitude for the studies of literature, and his industry and success in inquiring into the phenomena of nature – are all qualities which pre-eminently fit the German for travelling, and remind one of Johnson’s neat amplification of the Spanish proverbs: “He, who would bring home the wealth of the Indies, must carry the wealth of the Indies with him.”

SIDE NOTE 3: John Timbs also published under the pseudonym of Horace Welby.

The New York Journal of February 13, 1797 provided a short entry with regards to the Federalist persecution of the Tallow Chandlers. The issue in question was self-defense of property and person, with an argument that even “good peaceable Quakers” had the right to defend themselves.

But even suppose the Tallow Chandlers once situated upon the pinnacle of Bunker’s Hill, what security have they that they shall long remain there undisturbed? As soon as that will be known or heard, rolling along, with the accompanyments of wealth, will come from nabob. Some wise and pompous Treaty maker, or may be some son of Exculapius with his wife and we will not suppose with how many concubines, who perhaps finding his delicate smellers a little offended, and casting his eyes, will exclaim, “you dirty stinking dogs, you shall continue there no longer. March for Kingsbridge.” Thus, drive from pillar to post, even “from Dan to Bathsheba” the chandlers will have no rest for the sole of their feet, and like the rolling stone will be able to gather no moss.

The original saying is actually from Dan to Beersheba and is a biblical phrase used nine times in the Old Testament of the Bible. It refers to the settled areas of the tribes of Israel situated between Dan to the North and Beersheba to the South. Dan was Jacob’s fifth son and his was the last of the tribes to receive a portion in the Land of Promise. The territory extended from the west of Ephraim and Benjamin to the sea, and included the cities of Lydda, Ekron, and Joppa along the northern boundary. Beershebawas the site of a well that was dug by the Prophet Abraham about 2,000 years before the birth of Christ. The well was used to water his flocks

Somewhere along the line, however, people confused Beersheba with Bathsheba, and references to both are found littered along the way through to the 18th century when Bathsheba won out.

Since the expression is found in the Bible (using Beersheba not Bathsheba) with detailed information that includes an explanation of how Dan came to be an area belonging to the tribe of Dan, what is meant by from Dan to Bathsheba or rather, Beersheba, pegs this idiom to the Old Testament of the Bible.

The devil dodger is usually found in the military and is in charge of the spiritual welfare of the troops. Yes, a devil dodger is a man of the cloth, a minister, a clergyman in varying degrees of intensity. It also occasionally refers to someone who attends churches of various kinds just to be on the safe side.

On September 13, 2006 the BBC News reported on a naval chaplain who had complained about the use of porn on the warships he was training on. The news story was entitled, “Chaplain Told Porn Part Of Life.” He left the HMS Albion and the HMS Manchester because of the pornography. The article reported in part:

Now the rector of a shore parish, who is a father-of-four, told the hearing in Exeter he was known as “the bish” and was taunted with chantes of “bible basher” as well as “God botherer” and “devil dodger” while on board.

The Calgary Herald ran a short news column entitled, “R.A.F. Slanguage” in the June 17, 1940 edition. Among the key terms used by the boys in the Royal Air Force were:

Now back in September 1917, a black-and-white silent movie with a running time of 50 minutes was released by Triangle Film Corporation entitled, “Devil Dodger.” It was a western starring Roy Stewart played as Silent Scott, John (Jack) Gilbert as Roger Ingraham and Carolyn Wagner as Fluffy, the saloon girl. The story was of a minister who went West in search of health and came upon a town where Silent Scott kept a dance hall and saloon.

There, the minister meets Fluffy who has a questionable past but the minister sees a great deal of goodness left in her and she sees a great more in the minister. There’s a moral struggle between the minister and the saloon keeper and in the end, the minister triumphs to some degree when he successfully awakens the good still in the saloon keeper’s heart.

On June 22, 1889 the New Zealand Observer newspaper in Auckland ran an interesting column entitled, “Round The Churches” where they dished the dirt on various churches in the area. The final comment tidbit was this:

Another minister has been honest enough to confess that his work has been a failure, and that the world, the flesh, and the devil are too many for him. A clergyman of Brooklyn, New York states that after many years’ labour “he has not even succeeded in breaking the crus of hell which surrounds that town.” The simile is a new and striking one, but rather inappropriate. Why should a parson wish to break the crust of hell, when the consequences would probably be the falling in of himself, flock, and collection? We should fancy that his energies would have been better directed had he applied himself to placing a new cast-iron, copper-riveted covering over the hot place, and to strengthening its crust generally; but we forget — the average parson believes in keeping the pit open and giving his congregation an occasional glimpse of the fire and brimstone! When the crust of Sheol gets too thick for one-parson power to penetrate, the devil-dodger finds his occupation gone.

In the Guy de Maupassant (1850-1893) story “A Lively Friend” the following exchange is found between two friends:

The curé left very early.

Then the husband gently remarked: “You went a little too far with that priest.”

But Joseph immediately replied: “That’s a very good joke, too! Am I to bother my brains about a devil-dodger? At any rate, do me the favor of not ever again having such an old fogy to dinner. Curses on his impudence!”

“But, my friend, remember his sacred character.”

Joseph Mouradour interrupted him: “Yes, I know. We must treat them like girls, who get roses for being well behaved! That’s all right, my boy! When these people respect my convictions, I will respect theirs!”

On December 7, 1867 the Hartford Daily Courant published a story entitled, “A Hint To The Ambitious.” It told the story of a woman who allowed her friends to put in her head that she ought not deprive the world of the advantages of her wit and talent as a writer. After all, the newspaper reported, she had been told she should try her hand at a “three-volume novel with plenty of sensation in it.”

The story pointed out that her friends had urged her to look at “the trash that is published and paid for.” And so this woman set out to do just that and the reviews that followed publication of her book included this comment:

The spoon scene between Miss Whatdoyoucallher and the devil dodger is first rate.

The earliest reference Idiomation could find for devil dodger goes back to the “Memoirs” of James Lackington (1746 – 1815) published in 1791. It’s in his book that readers find:

These devil-dodgers happened to be so very powerful that they soon sent John home, crying out, that he should be damned.

While Idiomation could not find an earlier reference, the fact that James Lackington used it with such ease in his “Memoirs” published in 1791 indicates that it was an understood expression for readers of the day and therefore, it would have been in existence at least the generation prior, putting it to about 1750.

Interestingly enough, the expression the real McCoy has a long and colourful history, most of which is pure fabrication but delightful nonetheless. And through the twists and turns found within those spirited stories, the fact of the matter is that the expression means that someone or something is genuine.

There have been claims that the expression refers to a brand of whiskey distilled in Scotland by G. Mackay & Co. Ltd. since 1856. Mackay’s distilled spirit was oftentimes referred to as the clear Mackay and by the time Prohibition hit, it was referred to in American speak-easies as the real Mackay as opposed to a knock-off passing for Mackay’s elixir.

There have been claims that the expression came about after oil-drip cup was patented in 1872 by Canadian inventor, Elijah McCoy (1843 – 1929). His invention revolutionized the industry by 1873 as it allowed locomotive engines to run longer, more smoothly and more efficiently. It succeeded in doing this by allowing metal joints to be oiled automatically while in use. A decade later in 1882, railroad engineers who didn’t want to deal with inferior copies of Elijah McCoy’s oil-drip cup would routinely ask if the locomotive they were to drive was fitted with “the real McCoy system.”

A very popular version is that the expression refers to the infamous feud between the Hatfields and the McCoys of West Virginia and Kentucky back in the 1880s. And yet another version claims that it was an incident where American welterweight boxing champion, Norman “Kid McCoy” Selby (1873 – 1940) knocked an unbelieving drunk out cold in an argument in a bar which prompted the drunk to exclaim when he became conscious, “You’re right! He’s the real McCoy!”

Back on December 31, 2008 the AFP European and Global edition newspapers published a story about then 31-year-old former world boxing champion, Scott Harrison. The news story was entitled, “Ex-World Champ Harrison Released From Jail.” In the news story, it was reported:

Harrison, nicknamed The Real McCoy, has won 25 of his 29 professional fights, including 14 by knock-out. However, he has not fought for three years and his licence has since been revoked by the British Boxing Board of Control.

The expression, the real McCoy, however, was around long before Scott Harrison was even born. Going back more than a century, on October 17, 1891 the New Zealand Observer and Free Lance newspaper reported this little tidbit in the “Round The Churches” column.

The real McCoy and the musical Plant held a meeting at Otahuhu last week, and meet with a liberal supply of eggs. The subject he volcanoed upon was “Trap doors to hell” and judging by the smell of the dead chickens, a plentiful supply of sulphur would have been a pleasant change.

Robert Louis Stevenson is said to have written a letter in 1883 that stated, “He’s the real Mackay.”

However,on March 14, 1879, the Sarnia Observer newspaper published in Sarnia, Ontario (Canada) carried a lengthy news article about the Election of Officers and annual dance of the Sarnia Fire Department. Once business had been tended to, the meeting was adjourned to Ellison’s Hotel where members and their spouses partook of the annual supper provided by the officers of the Fire Department.

Mr. Wm. Stewart also referred to his former relations with the department and to the pleasing associations with which they were connected. Mr. Wm. Eveland sang, “The Real McCoy” in capital style.

The celebrations continued with many songs being sung and many toasts being made. Among other songs sung was a rousing rendition of “Muldoon the Solid Man” by the Chairman and the comic song “The Mer-mi-aid” sung by Mr. Ellis. The pres was also recognized as the Vice-Chairman proposed a toast to “the press” in what was reported as a brief complimentary speech. It was responded to by the representatives of The Observer and The Canadian newspapers.

That the song “The Real McCoy” was sung at this gathering and was recognized not only by the Fire Department and their spouses but by the press as well indicates that the song was well-known. Since songs didn’t become well-known overnight as they did in the 20th century and do in the 21st century, it’s reasonable to believe that this song was in existence at least a decade — if not longer — prior to the event in 1879.

Unfortunately, Idiomation was unable to track the song down — which would be in the public domain at this point — and is therefore unable to provide an exact date of publication for the song.

In the Marlborough Express newspaper in New Zealand, the newspaper carried an advertisement in the March 6, 1875 edition that read in part:

Important NoticeGreat Clearing Sale ofWinter Stock of Boots and ShoesTo Make Room For Spring And Summer GoodsDaily Expected From England

Halfway down the advertisement, the following is found:

All kinds of books, periodicals and musical instruments procured at a considerable percentage below Blenheim prices to give every one a change to enjoy the same king of luxury that I enjoy myself. Cut Tobacco — the real McKay — and other brands never introduced into Blenheim before.

It’s quite possible that the expression “the real Mackay” is from Scotland while the expression “the real McCoy” is from Canada, both appearing at about the same time.

When someone starts with “the best laid plans of mice and men” and then lets the sentence trail off without finishing it, usually means that something that was to happen has taken an unexpected turn … sometimes for the better, but more often, for the bad. How is it, though, that mice and men are lumped together in this phrase?

Back on July 31, 1940, reporter Jesse A. Linthicum of the Baltimore Sun newspaper wrote an article entitled “Sunlight On Sports” that began with:

The gent who wrote “the best-laid schemes of mice and men gang aft a-gley” must have been thinking of the fight game in general and Al Weill in particular. Weill saw 1940 ushered in through rose-colored glasses. He had two world champions and two lending challengers in his stable.

Forty years earlier, on July 28, 1900, the following was reported in the New Zealand Observer, an illustrated weekly newspaper:

“The best-laid schemes of mice and men gang aft agley” which was well exemplified at the Harbour Board meeting on Tuesday. For some time past — in fact, directly Chairman Witheford was returned from Auckland City — representations were made to him to return from the chairmanship. Too much to do, and other suggestive reasons for retirement. J.H. was on the point of taking the hint, but was prevailed upon to stand by his guns and finish the work he had commenced. Upon his notifying at a meeting, called for the purpose, that he intended to retain the chairmanship, a certain little ‘syndicate’ fell back aghast.

And 40 years before that, on May 28, 1860 the New York Times ran an article entitled “Political Pandering” that included this in the article:

The fearful prospect so impressively presented by the eloquent Attorney-General of Col. FORNEY’s “bones whitening along with those of WILMOT on the shore of Black Republicanism,” when his character might have been comfortably black-ening under the sunshine of Presidential patronage, struck Mr. WEBSTER with dismay. Of course this catastrophe must be averted. “You merely wish FORNEY to sell you the key of his lips,” says WEBSTER in effect. “Well, that is satisfactory, only — how much will you give? The whole $80,000, or only a part of it?” The Attorney-General replied, unhesitatingly, “The whole of it” Now, mark the sequel, and lament with us afresh, how oft the best laid schemes of mice and men “do gang agley.”

The phrase is actually from poem by Robert Burns entitled “To a Mouse” which was written and published in 1786. It tells of how he, while ploughing a field, upturned a mouse’s nest and as a result, he penned an apology to the mouse that includes this verse: