"This is
fascinating, the tie in between the United States and the
Mayans... This work you have done in Apollyon Rising
2012... could be one of the most dramatic times to live
that we have ever witnessed.... This is incredible."George Noory, Coast to Coast

America's
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Washington Times featuring Long-Time ABC Anchor Melanie
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"Tom, I've been following your career for a long
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and a great intellect."

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BEEN READING YOUR NEW BOOK, TOM, ANDAPOLLYON RISING 2012 IS A
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"SKEPTICS
CAN STICK THEIR HEADS IN THE SAND, BUT HORN PRESENTS THE
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WON'T MAKE THEM GO AWAY. HORN,
A KEY FIGURE IN THE MODERN BIBLE PROPHECY MOVEMENT, HAS
COMPILED ENOUGH DETAIL TO MERIT SERIOUS CONSIDERATION.COMPELLING!"

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OF BRINGING FORTH INFORMATION THAT IS NOT ONLY CURRENT...
BUT OF GREAT PROPHETIC
IMPORTANCE!"

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Noah Hutchings, Southwest Radio Ministries

"UNIQUE
FINDINGS ABOUT THE OCCULT TIMEPIECE
BUILT INTO THE U.S. CAPITOL COUNTING DOWN TO
IMPENDING DARK WORLDWIDE DEVELOPMENTS!"

—Dr.
Michael Bennett, FutureQuake

"COMPREHENSIVE
AND HARROWING! EXTRAORDINARY IN
SCOPE & CONSEQUENCE!"

—Sue
Bradley, Geopolitical and research journalist

"TERRIFYING!
BE WARNED!"

—Sharon
Gilbert, author of The Armageddon Strain

"SHOCKING
REVELATIONS ABOUT A SECRET,
TRANSNATIONAL HAND DIRECTING THE COURSE OF NATIONS!"

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von Campe, member of the International Who's
Who of Intellectuals and best selling author of Defeating
the Totalitarian Lie: A Former Hitler Youth Warns America

"ABSOLUTELY
FRIGHTENING!"

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Loyalty

Thomas
Horn methodically dissects and analyzes the occult
symbolism built into the layout, architecture, and artwork
of Washington, D.C. and the Great Seal of the United
States, concluding that 18th century Freemasons were aware
of and influenced by such varied sources as the ancient
prophecies of Apollonian sibyls, Egyptian mysticism, Sir
Francis Bacon's utopian novel 'The New Atlantis', and the
Mayan/Incan calendar.

—Derek
Gilbert, PID Radio

Apollyon
Rising 2012 is the second book I have read by Thomas Horn
and I highly recommend it for all people who are
interested in knowing what the truth is in regards to
America and our founding. Horn is a top notch researcher,
he is not sensational, and all of his books have been
wonderful reads for me so far.

—Stacy
Harp, Active Christian Media

RaidersNewsNetwork
Exclusive

PETRUS ROMANUS (Pt 5)The False Prophet And
The Antichrist Are Here

Posted: February 5, 2012
11:00 am Eastern

Cardinal
Manning, the Pope, and the Antichrist

Catholic
experts say the title “Peter the Roman” is potent in
that it indicates the last pope may satisfy the desires of
Rome and its dominionist pals in America by reviving an
authoritarian Babylonian State Religion. On this order, the
man who in 2002 correctly predicted that the pope succeeding
John Paul II would be named Benedict XVI, Ronald L. Conte
Jr., believes the next pope will take the name Pius XIII,
and that “Peter the Roman” implies this pope “will
reaffirm the authority of the Roman Pontiff over the
Church” and “will emphasize the supremacy of the Roman
Catholic Faith and the Roman Catholic Church above all other
religions and denominations, and its authority over all
Christians and all peoples of the world.” To this, Conte
adds, “During the reign of Pope Peter the Roman, the great
apostasy begins” and this pope will mark “the first part
of the tribulation, during our generation.”[i]

Conte's
eschatology seems to stem all the way back to Dr. Henry
Edward Cardinal Manning who was Lord Archbishop of
Westminster from 1865–1892. Before conversion to
Catholicism he was an influential Anglican cleric but lost
faith in the Church of England in 1850, when, “in the
so-called Gorham judgment, the Privy Council successfully
ordered the Church to institute an Evangelical clergyman who
denied that the sacrament of baptism had an objective effect
of baptismal regeneration. The denial of the objective
effect of the sacraments was to Manning and many others a
grave heresy.” This contradicting of tradition within the
church by order of a civil, secular court was too much for
Manning, who viewed it as evidence the Anglican Church
“was merely a man-made creation of the English
Parliament.”[ii]

After departing the Church of England,
Manning converted to Catholicism and entered the seminary.
He was ordained a priest June 14, 1851, and by 1865, had
risen to Archbishop of Westminster. He was a significant
presence in setting the direction of the modern Catholic
Church, and achieved particular fame for his doctrine of
papal infallibility (the dogma that the pope is preserved
from even the possibility of error when he speaks “ex
cathedra”), which became dogma during the First Vatican
Council of 1870. Manning’s unrelenting emphasis on the
prerogatives and powers of the pope, including authority
over local temporal and spiritual hierarchies such as local
bishops, defined ultramontanism
in his day—the idea that papal superiority should
exist even over councils and kings.

Historians view the nineteenth-century
revival of ultramontanism as progressing through three
distinct stages:

1814. The revival of the Jesuit Order, which
was always the mainstay of curial as opposed to local
authority.

1864. The issuing by Pius IX of the Syllabus,
in which Catholicism and any form of liberalism were
held to be incompatible.

1870. The declaration by the First Vatican
Council that the Pope is infallible when he makes, by
virtue of his office, a solemn pronouncement on faith or
morals. This declaration, though not conceding the claim
of administrative infallibility which many Ultramontanes
would have wished, marked a substantial triumph for
their point of view.[iii]

These facts make Manning all the more
remarkable given how during the 1800–1900s a series of
scholarly opinions were published outlining how events in
the Roman Catholic Church combined with long-time
anti-papist goals by secret Masonic infiltrators would give
rise in the last days to great apostasy in Rome and the
advent of Antichrist. Among the strongest proponents of this
eschatology was Cardinal Manning himself, who delivered a
series of lectures in 1861 under the title “The Present
Crises of the Holy See Tested by Prophecy” (later
incorporated into a larger study entitled “The Temporal
Power of the Vicar of Jesus Christ”) in which Manning
foresaw a future crises in the Roman Catholic Church
initiated by the type of ecumenism and flexible dogma that
many modern conservative Catholics have loathed following
the Second Vatican Council (October 1962 through December
1965). Manning believed this change to orthodoxy would
undermine the authority of the Church and finally result in
a departure of the profession of Catholic faith by the
nations together with the displacement of the true pope by a
false prophet, thus ushering in the Antichrist and global
apostasy. Manning also believed secret societies like the
Freemasons were part of this conspiracy. “The secret
societies have long ago undermined and honeycombed the
Christian society of Europe, and are at this moment
struggling onward towards Rome, the center of all Christian
order in the world,”[iv]
he wrote.But when he looked
at the prophecy in Revelation 18 concerning the end-time
destruction of Mystery Babylon, Manning saw it was the hand
of God in judgment of worldwide apostasy emanating from
Rome:

We
read in the Book Apocalypse, of the city of Rome, that she
said in the pride of her heart, “I sit as a queen, and
am no widow, and sorrow I shall not see. Therefore shall
her plagues come in one day: death, and mourning, and
famine; and she shall be burned with fire, because God is
strong who shall judge her.” Some of the greatest
writers of the Church tell us that…the great City of
Seven Hills…the city of Rome will probably become
apostate…and that Rome will again be punished, for he
will depart from it; and the judgment of God will fall…[v]

Thus, just as the Prophecy of the Popes and
numerous other Catholic visionary conveyances do, Manning
foresaw the destruction of the city of Rome as a result of
its partnership with the Antichrist. This doctrine would
have been unfamiliar to most Catholics in those days, so
Manning explained how Catholicism’s greatest theologians
agreed with this point of view:

The
apostasy of the city of Rome…and its destruction by
Antichrist may be thoughts so new to many Catholics, that
I think it well to recite the text of theologians, of
greatest repute. First, Malvenda, who writes expressly on
the subject, states as the opinion of Ribera, Gaspar Melus,
Viegas, Suarez, Bellarmine, and Bosius, that Rome shall
apostatize from the faith, drive away the Vicar of Christ,
and return to its ancient paganism. Malvenda’s words
are:

But
Rome itself in the last times of the world will return
to its ancient idolatry, power, and imperial greatness.
It will cast out its Pontiff, altogether apostatize from
the Christian faith, terribly persecute the Church, shed
the blood of martyrs more cruelly than ever, and will
recover its former state of abundant wealth, or even
greater than it had under its first rulers.

Lessius
says: “In the time of Antichrist, Rome shall be
destroyed, as we see openly from the thirteenth chapter of
the Apocalypse;” and again: “The woman whom thou
sawest is the great city, which hath kingdom over the
kings of the earth, in which is signified Rome in its
impiety, such as it was in the time of St. John, and shall
be again at the end of the world.” And Bellarmine: “In
the time of Antichrist, Rome shall be desolated and burnt,
as we learn from the sixteenth verse of the seventeenth
chapter of the Apocalypse.” On which words the Jesuit
Erbermann comments as follows: “We all confess with
Bellarmine that the Roman people, a little before the end
of the world, will return to paganism, and drive out the
Roman Pontiff.”

Viegas,
on the eighteenth chapter of the Apocalypse says: “Rome,
in the last age of the world, after it has apostatized
from the faith, will attain great power and splendor of
wealth, and its sway will be widely spread throughout the
world, and flourish greatly. Living in luxury and the
abundance of all things, it will worship idols, and be
steeped in all kinds of superstition, and will pay honor
to false gods. And because of the vast effusion of the
blood of martyrs which was shed under the emperors, God
will most severely and justly avenge them, and it shall be
utterly destroyed, and burned by a most terrible and
afflicting conflagration.”[vi]

Throughout history including recent times,
numerous Catholic priests have built on the foundation laid
by Cardinal Manning and have often been surprisingly
outspoken on their agreement regarding the inevitable danger
not only of apostate Rome but of the False Prophet rising
from within the ranks of Catholicism itself as a result of
secret satanic “Illuminati-Masonic” influences. (The
term “Illuminati” as used here is not strictly a
reference to the Bavarian movement founded May 1, 1776, by
Jesuit-taught Adam Weishaupt, but as indicative of a modern
multinational power elite, an occult hierarchy operating
behind current supranatural and global political
machinations.) According to Catholic priests such as Father
E. Sylvester Berry, whose book The Apocalypse of Saint John foretold the usurpation of the Papacy
by a false prophet; Father Herman Bernard Kramer, whose work
The Book of Destiny
painted a terrifying scenario in which Satan enters the
church and assassinates the true pope (possibly during
conclave) in order that his false pope can rise to rule the
world; as well as similar beliefs by priests like Father
John F. O’Connor, Father Alfred Kunz, and Father Malachi
Martin, this will happen because secret-society and sinister
false Catholic infiltrators understand the geopolitical
influence of Rome in the world is indispensable for
controlling future global elements in matters of church and
state. The Roman Catholic Church represents one-sixth of the
world’s population and over half of all professing
Christians, has its own diplomatic corps of ambassadors
posted in industrialized nations globally, and over one
hundred eighty nations of the world send their ambassadors
to the capital city, the Vatican.

In a
two-hour presentation (available on DVD), Father O’Connor
gave a homily titled “The Reign of the Antichrist,” in
which he described how changes within society and in the
institution were already at work before his death to provide
for the coming of Antichrist. In this sermon and elsewhere,
O’Connor outlined the catalyst for this scheme unfolding
as a result of “Masonic Conspirators” within the
organization whose plan, called “Alta Vendita,” would
essentially take control of the papacy and help the False
Prophet deceive the world’s faithful (including Catholics)
into worshipping Antichrist.

The
Permanent Instruction of the Alta Vendita (or simply the
Alta Vendita) is a nineteenth-century Italian document,
allegedly written by the highest lodge of the Italian
Carbonari—a secret revolutionary society associated with
Freemasonry—both of which had been publically condemned by
Rome. The document clearly maps out a blueprint for
infiltrating the Catholic Church in order to slowly turn it
into an instrument of propaganda for the society’s
principles and goals, ultimately seeking to produce Catholic
laity, clergy, and finally a pope who would be warm to the
ideas of the Enlightenment—the eighteenth-century
philosophical view of man as held by naturalists, atheists,
deists, and Freemasons, who sought to reform society by
elevating science and intellect over religion.

In the nineteenth century,
Pope Pius IX and Pope Leo XIII both asked for the Alta
Vendita to be published. In 1859, Jacques Crétineau-Joly
did so in his book, L’Église
romaine en face de la Révolution,and in 1885 it was published in English by Monsignor
George F. Dillon in The War of Anti-Christ with the Church and Christian Civilization.
Due to its importance to this chapter, we have provided a
significant portion of the text below:

PERMANENT
INSTRUCTION OF THE ALTA VENDITA

The Papacy has at all times exercised a decisive action
upon the affairs of Italy. By the hands, by the voices, by
the pens, by the hearts of its innumerable bishops,
priests, monks, nuns and people in all latitudes, the
Papacy finds devotedness without end ready for martyrdom,
and that to enthusiasm. Everywhere, whenever it pleases to
call upon them, it has friends ready to die or lose all
for its cause. This is an immense leverage which the Popes
alone have been able to appreciate to its full power, and
as yet they have used it only to a certain extent. Today
there is no question of reconstituting for ourselves that
power, the prestige of which is for the moment weakened.
Our final end is that of Voltaire and of the French
Revolution, the destruction forever of Catholicism and
even of the Christian idea which, if left standing on the
ruins of Rome, would be the resuscitation of Christianity
later on. But to attain more certainly that result, and
not prepare ourselves with gaiety of heart for reverses
which adjourn indefinitely, or compromise for ages, the
success of a good cause, we must not pay attention to
those braggarts of Frenchmen, those cloudy Germans, those
melancholy Englishmen, all of whom imagine they can kill
Catholicism, now with an impure song, then with an
illogical deduction; at another time, with a sarcasm
smuggled in like the cottons of Great Britain. Catholicism
has a life much more tenacious than that. It has seen the
most implacable, the most terrible adversaries, and it has
often had the malignant pleasure of throwing holy water on
the tombs of the most enraged. Let us permit, then, our
brethren of these countries to give themselves up to the
sterile intemperance of their anti-Catholic zeal. Let them
even mock at our Madonnas and our apparent devotion. With
this passport we can conspire at our ease, and arrive
little by little at the end we have in view.

Now
the Papacy has been for seventeen centuries inherent to
the history of Italy. Italy cannot breathe or move without
the permission of the Supreme Pastor. With him she has the
hundred arms of Briareus, without him she is condemned to
a pitiable impotence. She has nothing but divisions to
foment, hatreds to break out, and hostilities to manifest
themselves from the highest chain of the Alps to the
lowest of the Appenines. We cannot desire such a state of
things. It is necessary, then, to seek a remedy for that
situation. The remedy is found. The Pope, whoever he may
be, will never come to the secret societies. It is for the
secret societies to come first to the Church, in the
resolve to conquer the two.

The
work which we have undertaken is not the work of a day,
nor of a month, nor of a year. It may last many years, a
century perhaps, but in our ranks the soldier dies and the
fight continues.

We
do not mean to win the Popes to our cause, to make them
neophytes of our principles, and propagators of our ideas.
That would be a ridiculous dream, no matter in what manner
events may turn. Should cardinals or prelates, for
example, enter, willingly or by surprise, in some manner,
into a part of our secrets, it would be by no means a
motive to desire their elevation to the See of Peter. That
elevation would destroy us. Ambition alone would bring
them to apostasy from us. The needs of power would force
them to immolate us. That which we ought to demand, that
which we should seek and expect, as the Jews expected the
Messiah, is a Pope according to our wants…. Do you wish
to know the reason? It is because by that we should have
no more need of the vinegar of Hannibal, no more need of
the powder of cannon, no more need even of our arms. We
have the little finger of the successor of St. Peter
engaged in the plot, and that little finger is of more
value for our crusade than all the Innocents, the Urbans,
and the St. Bernards of Christianity.

We
do not doubt that we shall arrive at that supreme term of
all our efforts; but when? but how? The unknown does not
yet manifest itself. Nevertheless, as nothing should
separate us from the plan traced out; as, on the contrary,
all things should tend to it – as if success were to
crown the work scarcely sketched out tomorrow – we wish
in this instruction which must rest a secret for the
simple initiated, to give to those of the Supreme Lodge,
councils with which they should enlighten the universality
of the brethren, under the form of an instruction or
memorandum. It is of special importance, and because of a
discretion, the motives of which are transparent, never to
permit it to be felt that these counsels are orders
emanating from the Alta Vendita….

It
is to the youth we must go. It is that which we must
seduce; it is that which we must bring under the banner of
the secret societies.…

Now
then, in order to secure to us a Pope in the manner
required, it is necessary to fashion for that Pope a
generation worthy of the reign of which we dream. Leave on
one side old age and middle life, go to the youth, and, if
possible, even to infancy. Never speak in their presence a
word of impiety or impurity. Maxima debetur puero
reverentia. Never forget these words of the poet for they
will preserve you from licences which it is absolutely
essential to guard against for the good of the cause. In
order to reap profit at the home of each family, in order
to give yourself the right of asylum at the domestic
hearth, you ought to present yourself with all the
appearance of a man grave and moral. Once your reputation
is established in the colleges, in the gymnasiums, in the
universities, and in the seminaries – once that you
shall have captivated the confidence of professors and
students, so act that those who are principally engaged in
the ecclesiastical state should love to seek your
conversation. Nourish their souls with the splendours of
ancient Papal Rome. There is always at the bottom of the
Italian heart a regret for Republican Rome. Excite,
enkindle those natures so full of warmth and of patriotic
fire. Offer them at first, but always in secret,
inoffensive books, poetry resplendent with national
emphasis; then little by little you will bring your
disciples to the degree of cooking desired. When upon all
the points of the ecclesiastical state at once, this daily
work shall have spread our ideas as the light, then you
will be able to appreciate the wisdom of the counsel in
which we take the initiative.

Events,
which in our opinion, precipitate themselves too rapidly,
go necessarily in a few months’ time to bring on an
intervention of Austria. There are fools who in the
lightness of their hearts please themselves in casting
others into the midst of perils, and, meanwhile, there are
fools who at a given hour drag on even wise men. The
revolution which they meditate in Italy will only end in
misfortunes and persecutions. Nothing is ripe, neither the
men nor the things, and nothing shall be for a long time
yet; but from these evils you can easily draw one new
chord, and cause it to vibrate in the hearts of the young
clergy. That is the hatred of the stranger. Cause the
German to become ridiculous and odious even before his
foreseen entry. With the idea of the Pontifical supremacy,
mix always the old memories of the wars of the priesthood
and the Empire. Awaken the smouldering passions of the
Guelphs and the Ghibellines, and thus you will obtain for
yourselves the reputation of good Catholics and pure
patriots.

That
reputation will open the way for our doctrines to pass to
the bosoms of the young clergy, and go even to the depths
of convents. In a few years the young clergy will have, by
the force of events, invaded all the functions. They will
govern, administer, and judge. They will form the council
of the Sovereign. They will be called upon to choose the
Pontiff who will reign; and that Pontiff, like the greater
part of his contemporaries, will be necessarily imbued
with the Italian and humanitarian principles which we are
about to put in circulation. It is a little grain of
mustard which we place in the earth, but the sun of
Justice will develop it even to be a great power, and you
will see one day what a rich harvest that little seed will
produce.

In
the way which we trace for our brethren there are found
great obstacles to conquer, difficulties of more than one
kind to surmount. They will be overcome by experience and
by perspicacity; but the end is beautiful. What does it
matter to put all the sails to the wind in order to attain
it. You wish to revolutionize Italy? Seek out the Pope of
whom we give the portrait. You wish to establish the reign
of the elect upon the throne of the prostitute of Babylon?
Let the clergy march under your banner in the belief
always that they march under the banner of the Apostolic
Keys. You wish to cause the last vestige of tyranny and of
oppression to disappear? Lay your nets like Simon Barjona.
Lay them in the depths of sacristies, seminaries, and
convents, rather than in the depths of the sea, and if you
will precipitate nothing you will give yourself a draught
of fishes more miraculous than his. The fisher of fishes
will become a fisher of men. You will bring yourselves as
friends around the Apostolic Chair. You will have fished
up a Revolution in Tiara and Cope, marching with Cross and
banner – a Revolution which needs only to be spurred on
a little to put the four quarters of the world on fire.

Let
each act of your life tend then to discover the
Philosopher’s Stone. The alchemists of the middle ages
lost their time and the gold of their dupes in the quest
of this dream. That of the secret societies will be
accomplished for the most simple of reasons, because it is
based on the passions of man. Let us not be discouraged
then by a check, a reverse, or a defeat. Let us prepare
our arms in the silence of the lodges, dress our
batteries, flatter all passions the most evil and the most
generous, and all lead us to think that our plans will
succeed one day above even our most improbable
calculations.[vii]

In the wake of Vatican II, traditionalist
Roman Catholic groups see evidence that the Alta Vendita has
indeed succeeded “above even the most improbable
calculations.” As a result, some have developed a critical
attitude toward church hierarchy in the belief that
post-Vatican II teachings contradict and infect solemn
Catholic dogmas with modernism, ecumenism, collegiality, and
religious liberty, which are clearly reminiscent of the
secret society’s objectives. Such secessionists point to
examples like John Paul II’s 1982 prayer meeting at Assisi
with over one hundred religious leaders including pagans,
his meetings with the Dalai Lama (who placed a Buddhist
statue on the altar in the Church of St. Francis), his
receiving the mark of the adorers of the Hindu god Shiva,
his meetings with devil worshipping voodoo high-priests
(during which he even justified voodoo as possessing
“truth and good, seeds of the Word”) and so on, all in
accordance with the principles of Vatican II. Radical
Catholic groups like the Sedevacantists (Latin: sede vacante, “the seat being vacant”) consider such activity
evidence that the popes following Vatican II are
illegitimate heretics and that the Holy See of Rome has been
technically “vacant” since the death of either Pope Pius
XII in 1958 or Pope John XXIII in 1963 (with some
classifying John XXIII a Modernist antipope).

Some believe this has even paved the way
for a showdown during the next period of vacancy in the
papal office that could witness frustrated traditionalists
among the College of Cardinals desperate to elect a sitting
Bishop of Rome as apostolic successor of Saint Peter (Petrus
Romanus) who will institute a vigilant revival and
reinstitution of pre-Vatican II authoritarianism. This
conflict seems to be boiling under the surface, largely
unknown to the public, but seen by such mystics as Father
Herman Bernard Kramer (mentioned earlier) in his work,
“The Book of Destiny.” During a strange interpretation
he made of the twelfth chapter of the Book of Revelation
concerning “the great wonder” mentioned in verse one,
Father Kramer writes:

The ‘sign’ in heaven is that of a
woman with child crying out in her travail and anguish of
delivery. In that travail, she
gives birth to some definite ‘person’ who is to RULE
the Church with a rod of iron (verse 5). It then points to
a conflict waged within the Church to elect one who was to
‘rule all nations’ in the manner clearly stated. In
accord with the text this is unmistakably a PAPAL
ELECTION, for only Christ and his Vicar have the divine
right to rule ALL NATIONS… But at this time
the great powers may take a menacing attitude to hinder
the election of the logical and expected candidate by
threats of a general apostasy, assassination or
imprisonment of this candidate if elected.”[viii]

Although we
disagree with Kramer’s interpretation of the book of
Revelation, the idea that a specific “person” was born
and is now of the appropriate age to fulfill the incarnation
of St. Malachy’s Prophecy of the Popes, is without
question. Whatever one makes of the Petrus Romanus
prediction--and its divine or demonic inspiration--the
pope following Benedict XVI is the last on the list.
Furthermore, Kramer’s fear that “great powers may take a
menacing attitude to hinder the election of the logical and
expected candidate” echoes the sentiment of priests
mentioned elsewhere in the upcoming book Petrus
Romanus: The Final Pope is Here who see a crises for
the Church coming, and the Man of Sin rising as a result.

WARNING!In the next entry, we will begin unveiling -- based
on our investigation of criminal and historical records --
who and from whence this specific "person" is.

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Horn calls the Researchers Library "the most affordable
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McCaslin with Long-Time ABC Anchor Melanie Morgan on
America's Morning News, the nationally syndicated, radio news
show in partnership with TheWashington Times

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to discover that science is on the verge of creatures we have
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Horn calls the Researchers Library "the most affordable
finest gift you can give to a serious researcher of biblical
times, themes, and end-times prophecy." For a limited
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