This isn’t to say that health care reform, reproductive rights, immigration reform, and civil liberties for women and ethnic and sexual minorities aren’t important. But with the possible exception of the Federal Reserve issue, these are issues that affect everyone, and both liberals and conservatives can mostly agree on.

This is not a trivial challenge. A few years ago Slavoj Zizek wrote in a somewhat meandering critique of both Alexander Bard’s and Jan Soderqvist’s Netocracy and Michael Hardt’ and Antonio Negri’s Empire:

Is it then true that these tendencies (these lignes de fuite, as Deleuze would have put it) can coexist in a non-antagonistic way, as parts of the same global network of resistance? One is tempted to answer this claim by applying to it Laclau’s notion of the chain of equivalences: of course this logic of multitude functions – because we are still dealing with RESISTANCE. However, what about when – if this really is the desire and will of these movements – “we take it over”? What would the “multitude in power” look like? There was the same constellation in the last years of the decaying Really-Existing Socialism: the non-antagonistic coexistence, within the oppositional field, of a multitude of ideologico-political tendencies, from liberal human-rights groups to “liberal” business-oriented groups, conservative religious groups and leftist workers’ demands. This multitude functioned well as long as it was united in the opposition to “them,” the Party hegemony; once they found THEMSELVES in power, the game was over.

This is not, I don’t think, an insurmountable problem, but it must be kept in mind. These conflicts could destroy a coalition.