Tuesday, September 3, 2013

Pope St. Gregory the Great on the human knowledge of Jesus Chrsit

September
3rd, Feast of Pope St. Gregory the Great

But
of that day or hour no man knoweth, neither the angels in heaven, nor the Son,
but the Father. (Mark 13:32)

Many will be shocked to
discover that Pope St. Gregory the Great, together with all the doctors of the
Church after him, expressly condemns the opinion that Our Savior, in his
humanity, did not know all created truths including the day and the hour of the
final judgment.

This opinion, considered a
heresy by the holy Pontiff (and by all the great theologians since him), is
called Agnoeticism, meaning “not
knowing”. Fr. Hardon summarizes the Agnoetes
as follows, “A sect of Monophysites who held that Christ was subject to
positive ignorance. The leading exponent of its error was Deacon Themistios of
Alexandria. He was condemned by the Church, which declared that Christ’s
humanity cannot be ignorant of anything of the past or of the future. To
attribute ignorance to Christ’s human nature is to profess Nestorianism
(Denzinger 474-76).” (Modern Catholic Dictionary, “Agnoetes”)

In other articles [here]
and [here],
we have discussed many particulars of this debate – at present, we intend only
to explain something of why it will be important to adopt St. Gregory’s
teaching.

Jesus
did know the day and the hour

First, how can we claim that
the Lord knew the day and hour of the judgment, when he himself expressly
stated that he did not?

We assert that the Lord says
that the “Son does not know” in the sense that he does not make this truth to
be known. That is, he does not reveal it.

This is the interpretation
adopted also by the Catechism of the Catholic Church: “Christ enjoyed in his
human knowledge the fullness of understanding of the eternal plans he had come
to reveal. What he admitted to not knowing in this area, he elsewhere declared
himself not sent to reveal.” (CCC 474)

Indeed, this is quite reasonable
– just as we say that a day is “happy”, not in that the day itself is
experiencing the emotion of happiness, but only insofar as the day makes us to
be happy. So too, might we say that Jesus was “ignorant”, not as though he
himself were ignorant, but only insofar as he left us in ignorance regarding
the time of the judgment.

A
better answer

Yet, an even better answer is
given by St. Gregory, who maintains that Jesus knew the day and the hour in his humanity, but not from his humanity.

Thus, in his human intellect,
the Savior (who was ignorant of nothing) must be said to have known when he
would return to judge the world by fire. However, this knowledge was not gained
through sense experience, but only from the divine infusion of light upon his
human soul. Hence, it is known in his
soul, but not from his senses.

Therefore, when the Lord tells
us that the Son does not know, he only means to indicate that the time of the
judgment cannot be known by any through natural powers (not even by the
angels). However, it is truly known to him through supernatural revelation
(just as, we may suppose, it is also known to the angels by divine relation).

Why
it is important

The Lord Jesus must truly be the judge not only in his divinity, but also in his humanity. The Christ is not
merely a Savior through being God, but especially through being man. It was not
only the divinity which saved us, but his humanity is rightly called the united
instrument of our salvation.

In modern(ist) thought, there
are many who would downplay the role of our Savior’s sacred humanity in the
economy of salvation. They allow him to be ignorant, which would then force us
to conclude that he did not fully consent to his mission. For, about that which
a man is ignorant, he cannot consent.

Furthermore, if the humanity of
Jesus is lacking in any knowledge or any grace, then it cannot be a perfect
instrument for the divinity.

This is precisely why we must
hold that Jesus knew every created truth, even in his humanity – because, he is
the true Judge and Savior as man! How could he judge or save that which he did
not know and love? If the Lord Jesus did not know each and every one of us, and
all that we would ever do (including also knowing the judgment which he would
give us and when he would render that judgment), then we would have to conclude that his love for us would have been
imperfect. For he could not love us perfectly, if he did not know us perfectly.

This is why we must hold to the
perfection of human knowledge in Christ – because his humanity is the perfect
instrument of our salvation. Pope St. Gregory realized this danger, and rightly
stated:

“How can one who professes that the Wisdom of God himself
became incarnate ever maintain that there is anything which the Wisdom of God
does not know?”

4
comments:

"If the Lord Jesus did not know each and every one of us, and all that we would ever do (including also knowing the judgment which he would give us and when he would render that judgment), then we would have to conclude that his love for us would have been imperfect. For he could not love us perfectly, if he did not know us perfectly."