The certain world of Michele Bachmann

A Quinnipiac University poll released last week revealed that Michele Bachmann had consolidated her position as the second place candidate behind Mitt Romney in the race for the Republican Presidential nomination. According to the figures, the senator from Minnesota now commands 14 per cent of the national vote, near doubling her support amongst Republicans in the last month. Yet despite a solid showing in the recent CNN debate, her rise remains as baffling to many Americans as it does to those monitoring events from further afield.

In a week in which the scandal engulfing the UK saw the main political parties round on Rupert Murdoch hoping that condemnation leads to disassociation, it is heartening to know that we can nearly always rely on our politicians to do what’s in their own best interests. Ideological motivations and the occasional twinge of altruism aside, convictions in Westminster seem to bend according to the prevailing wind.

For Bachmann, however, public office seems less inspired by the trappings of power and status and more informed by the certainty of her faith. This is politics as an extension of religious belief, with her candidacy a national platform on which to evangelise the Christian message.

Faith and politics have long been bedfellows across the Atlantic, with every president since Abraham Lincoln paying lip service to The Almighty. It’s a sage move; as recently as 2007 a Gallup Poll suggested that more than 50 per cent of the franchise would not vote for a non-believing presidential candidate.

Many have used this to their advantage, most recently Sarah Palin who frequently used scripture to bolster a populist message that now manifests itself in the occasional Tweet or Facebook update. However, even the most ardent Palin devotee would find it difficult to argue that the book-hawking, reality TV star was in it for anything other than personal gain.

Bachmann, though, seems different, espousing a brand of politics built on an unerring and literal belief in biblical teaching that, until recently, would have discounted her from a serious tilt at the White House. It’s still early in the campaign, and her recent surge may well deflate. Then again, it may not.

The senator’s intellectual underpinnings are explored by Michelle Goldberg in her recent profile in The Daily Beast, summarised by “a biblical world view” that instructs her “entire perception of reality”. This is manifested most noticeably in her campaigns against abortion and gay marriage. Only last month, she argued that her challenge to legal abortion does not exclude cases of “rape, incest, or the life of the mother.” In regards to gay marriage, she has built a career rallying against her perceived homosexual threat, abridged to such choice statements as:

“Don’t misunderstand. I am not here bashing people who are homosexuals, who are lesbians, who are bisexual, who are transgender. We need to have profound compassion for people who are dealing with the very real issue of sexual dysfunction in their life and sexual identity disorders.”

Speaking on same sex marriage and the gay community:

“This is a very serious matter, because it is our children who are the prize for this community, they are specifically targeting our children.”

Aside from a few ramblings on chastity from Ann Widdecombe, religion has remained taboo in modern British political life, so much so that Tony Blair had to wait to leave office before he could declare himself a converted Catholic. In contrast, the influence of evangelicalism on the US political stage has been steadily growing since the Seventies, culminating in the election of George W. Bush, propelled to office twice on the support of the faithful.

The election of Barack Obama was a backwards step for their cause however, in the years since he took office the religious right has regained ground by forging an alliance with the equally active Tea Party movement. Fiscal conservatives merging with social conservatives under the banner of what some commentators are calling “Teavangicals”. As Ed Kilgore points out in a recent article for The New Republic:

“Christian Right elites, for their own peculiar reasons, have become enthusiastic participants in the drive to combat Big Government and its enablers in both parties. It’s no accident that one red-hot candidate for president, Michele Bachmann, and a much-discussed likely candidate, Rick Perry, each have one foot planted in the Christian Right and another in the Tea Party Movement.”

It should be noted that Mike Huckabee’s withdrawal from the race and Palin’s no-show has left Bachmann the most high profile evangelical candidate by default, while the anti-establishment fervour produced by the economic bailout will no doubt have bolstered the senator who flaunts her grass root connections every time she steps atop a stand, soap box or podium.

Still, that a candidate with beliefs so entrenched as to openly espouse sexual bigotry and the denial of abortion even in the case of rape has got so far should provide a stark reminder that however corrupt, deceitful and self-serving our own politicians appear to be, at least we don’t have to deal with the blind certainty of faith.