Bad language is easier to recognize than appropriate language, and efforts to promote the right words must complement efforts to retire the undesirable ones. Coming up with humanistic and inclusive coinages demands a good deal of imagination and sensitivity, and memeing the ones already available too comes with it own set of challenges like tokenism allegations. In this thread, we can compile a lexicon of humanist vocabulary as it were, both in English and a number of Indian languages.

It might help to clearly make such a distinction in other Indian languages as well.

Creating more inclusive and respectful language is a worthwhile lexical exercise. A recent example is the inclusion of the word 'திருநங்கை'/'Thirunangai' (transwoman) into the Tamil lexicon in an effort to end linguistic marginalization of intersex individuals.

Tamil users seem to have taken a nationwide lead when it comes to inclusive language (though I am eager to be pleasantly surprised by efforts elsewhere that surpass Tamil Nadu's ). The Tamil media, first in progressive circles and now increasingly also in the mainstream, uses the term மாற்று-திறனாளர் ('maatru thiranaaLar', almost literally, 'differently abled') avoiding any disparaging connotations. I have noticed especially that Tamil linguists have devoted a good deal of attention to issues of inclusive language over the years.
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Action Items:

Please add to this thread with references on how some terms currently in use were coined and memed, instances of the use of such terms and how they were received by marginalized groups, and what terms we wish were available but aren't yet there.

One deliverable can be a table of words a humanist would use (eg. 'differently enabled'), with columns for several Indian languages (like the ingredient lists in some recipe books)

Accessibility is a prerequisite for inclusion into the discourse, be it academic or political. Doordarshan in the 1990s would telecast a weekly 'News Magazine for the Hearing Impaired' with sign-language presenters and to its credit since 2009, has included accessibility features in all prime-time news broadcasts. Presence of sign-language interpreters in public meetings (such as during this speech by Prof. Dawkins in this protest rally against a papal visit) is however yet to become routine in India.

The 'digital divide' is perhaps most evident when it comes to technical jargon and also routine scientific terminology like, say, 'evolution' or 'photosynthesis' which do not have familiar non-English equivalents. Here is a recent article published in the New York Times about the challenges and initiatives in retooling sign-language for science communication.Pushing Science’s Limits in Sign Language Lexicon
Here is a 4-minute video showing a sign-language-interpreter's translation of a scientific article.

Science popularization outside of Anglophone circles could benefit from similar initiatives to coin equivalents of scientific terms that are neither outlandish nor sesquipedalian, and bring them into currency by incorporating those into popular culture.

Quote:(i) Is it ok if elderly women refer to other women as behen/beti or should that cease as well?
(ii) Should maaji also stop? Calling a stranger maaji results from a default gender role of maternality and marital fidelity.

That sounds like a greeting like "dear". I guess that should be fine
The interesting thing to think about is the gender/sex identification in itself. Apparently we just can't talk without identifying each other's gender/sex!

Quote:(iii) Is men using bhai/beta wrt each other ok?
(iv) A related question is, Should women also stop referring to strange men as bhai/beta?

it gets complicated.. lets consider the uses in three categories

1. just a greeting.. that is just cultural thing and should be fine as long as its agreed upon by both parties
2. In connotations of "treat her well because that person is familiar". This is bad. Its kinda homophobic
3. When people use it to signal amiability. I can understand a women approaching a man as bhai or beta because of strong cultural aspects of a woman approaching a man in India

Quote:(iv) What about the ubiquitous uncle/auntie in India? Is it ageist and assume default domesticity? However, it seems to maintain optimal distance...

It has tones of ageism and in the reverse sense.. age is granted some wisdom by default in India which is not good either...

The problem is lack of good greeting words.. and a culture that obsesses over familiarity

Quote:(v) What 'reason-based alternatives' do you suggest for them?

There's some progress in workplaces. In TCS, it was required that we use first names, irrespective of seniority. It's not the case in colleges and government offices.
but first names is difficult especially when you just want to speak one sentence like "Uncle can I have some water from your bottle?"
With known people it surely should be first name basis

Quote:(vi) What about the use of '-ji' and the 'aap' pronoun? It can be useful at times...

every language has words for "official" conversation
French does. English doesn't. Korean has six levels from 'tu' to 'aap'! There are many Nirmukta members whom I address by first name in English chat, but will instinctively switch to the aap form if the conversation moves to an Indian language.

There are also interesting variations in mutual pronoun use among spouses in India. Maa gets the tu form, pitaaji the aap. Some insist it is due to more affection for the mother. that has strong patriarchal connotations for sure. Indian culture is drenched in duties and respects...

That said, there are parts/communities in TN where both parents get the 'aap' (neenga) form and household where both get tu/tum (nee)
Thats true even in Rajasthan and UP where everybody (even a 3 year old) is talked to with app

Quote:The reason I would like to move away from all this greetings is for Humanistic reasons
I don't like the idea that we should help only familiar people.. Why can't we good to strangers?

(01-Jan-2013, 12:11 AM)Kanad Kanhere Wrote: The problem is lack of good greeting words.. and a culture that obsesses over familiarity

When a culture obsesses over hierarchical authority and its enforcement, children may pick it up as soon as learn to talk. Here is a 2-minute Thesis offering from PhD Comics, of a thesis titled 'Language Development and Culture among the Sherpa in Nepal' by Sara Ciesielski at the University of Melbourne.