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Psalm Chapter 140

Deliver me, O LORD, from the evil man preserve me from the violent man;
Which imagine mischiefs in their heart; continually are they gathered together for war.
They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.
Keep me, O LORD, from the hands of... [More]

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And they went out quickly, and fled from the sepulchre; for they trembled and were amazed neither said they any thing to any man; for they were afraid.

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Romans Chapter 2

[1] Therefore thou art inexcusable, O man, whosoever thou art that judgest for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.[2] But we are sure that the judgment of God is according to truth against them which commit such things.[3] And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?[4] Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?[5] But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;[6] Who will render to every man according to his deeds[7] To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life[8] But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,[9] Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;[10] But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile[11] For there is no respect of persons with God.[12] For as many as have sinned without law shall also perish without law and as many as have sinned in the law shall be judged by the law;[13] (For not the hearers of the law are just before God, but the doers of the law shall be justified.[14] For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves[15] Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)[16] In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.[17] Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,[18] And knowest his will, and approvest the things that are more excellent, being instructed out of the law;[19] And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,[20] An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.[21] Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?[22] Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?[23] Thou that makest thy boast of the law, through breaking the law dishonourest thou God?[24] For the name of God is blasphemed among the Gentiles through you, as it is written.[25] For circumcision verily profiteth, if thou keep the law but if thou be a breaker of the law, thy circumcision is made uncircumcision.[26] Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?[27] And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?[28] For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh[29] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.