Brunei Sultan pushes ahead with syariah code, to be introduced on May 1 after delay

Brunei's Sultan Hassanal Bolkiah delivers a speech during the official ceremony of the implementation of syariah law in Bandar Seri Begawan on April 30, 2014. The Sultan of Brunei announced on April 30 that a controversial new penal code featuring tough Islamic criminal punishments would be phased in beginning on May 1. -- PHOTO: AFP

BANDAR SERI BEGAWAN, Brunei (AFP) - The Sultan of oil-rich Brunei announced that tough Islamic criminal punishments would be introduced on Thursday, pushing ahead with plans that have sparked rare domestic criticism of the fabulously wealthy ruler and international condemnation.

"With faith and gratitude to Allah the almighty, I declare that tomorrow, Thursday May 1, 2014, will see the enforcement of syariah law phase one, to be followed by the other phases," the absolute monarch said in a royal decree on Wednesday.

Plans for the sharia penalties - which will eventually include flogging, severing of limbs and death by stoning - triggered condemnation on social media sites in the tiny, sleepy sultanate earlier this year.

Confusion has swirled around implementation following the unexplained postponement of an expected April 22 start date that raised questions over whether the Muslim monarch was hesitating.

But 67-year-old Sultan Hassanal Bolkiah - one of the world's wealthiest men - said in his decree that the move was "a must" under Islam, dismissing "never-ending theories" that syariah punishments were cruel, in comments clearly aimed at detractors.

"Theory states that Allah's law is cruel and unfair but Allah himself has said that his law is indeed fair," he said.

The monarch's wealth - estimated three years ago at US$20 billion (S$25.1 billion) by Forbes magazine - has become legendary with reports of a vast collection of luxury vehicles and huge, gold-bedecked palaces.

The monarchy was deeply embarrassed by a sensational family feud between the Sultan and his younger brother Jefri Bolkiah over the latter's alleged embezzlement of US$15 billion during his tenure as finance minister in the 1990s.

Court battles and exposes revealed salacious details of Prince Jefri's un-Islamic jet-setting lifestyle, including allegations of a high-priced harem of Western paramours and a luxury yacht he owned called "Tits".

Bruneians enjoy among the highest standards of living in Asia due to the country's energy wealth, with education, medicine and other social services heavily subsidised.

The Sultan first proposed the syariah penal code in 1990s, and in recent years has increasingly warned of rising crime and pernicious outside influences such as the Internet. He has called Islam a "firewall" against globalisation.

He announced the implementation plans in October.

Brunei is the first country in East or South-east Asia to introduce a syariah penal code on a national level.

Situated on Borneo Island, which it shares with Malaysia and Indonesia, the small state already practised a relatively conservative form of Islam compared to its Muslim-majority neighbours, banning the sale of alcohol and restricting other religions.

Muslim ethnic Malays, who make up about 70 per cent of the population, are broadly supportive of the move by their revered father-figure.

But some Malays and non-Muslim citizens privately express unease. About 15 per cent of Brunei's people are non-Muslim ethnic Chinese.

Earlier this year, many users of Brunei's active social media - the only avenue for public criticism of the authorities - denounced the penal code as barbaric and out of step with the gentle Bruneian national character.

The move could indicate the Sultan is becoming more conservative as he ages, said Professor Joseph Chinyong Liow, a Singapore-based professor of Muslim politics.

"The Sultan himself is at a point where there is a need to come to terms with religious identity, both personally and for the country," he said.

Prof Liow said the sultan may have viewed syariah as a popular step, as support grows among some Muslims in South-east Asia for a post-colonial return to Islamic roots, especially in the face of Western influences.

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