Introduction

Since 1969, 1,500 churches in England have heard that final thud as their doors were shut after their final service after hundreds of years of active life.

The large wooden doors shut behind me with a creak and a heavy
thud. Outside, the incessant river of life continues to flow as millions
of people jam the sidewalks and rush toward red double-decker busses.
Beneath the streets, the London Underground moves the masses by the
hundreds of thousands—like blood pulsing through the arteries of this
vibrant, thriving society.

But inside, I can hear each of my careful footsteps echoing in the
dim quiet. I inhale deeply, taking in the aroma of ancient stones and
old books. I see rows and rows of ornate pews—seating for more than
3,000—yet I am ushered into the small foyer area where around 30
chairs are set up and where I join a handful of elderly people with their
heads bowed. Humbly and faithfully, those beside me say their prayers
and listen to a brief message by a man who speaks of hope—but whose
tired eyes seem to feel none of it.

It is Sunday. For hundreds of years the faithful have been walking
through the heavy wooden doors on this day, at this time, to gather together
and share in the timeless rituals of worship, prayer, and proclamation
that made this country the bastion of Christendom for centuries. But this
morning I realize that I’m part of a funeral. But it is not the funeral of an
individual; it is the funeral of an institution. Within months, the older
generation will likely disband and the doors of this church will be shut
and locked. The candles will never again be lit. The resounding anthem
of the great hymns of our spiritual forefathers will never again echo in
its passages.

Since 1969, 1,500 churches in England have heard that final thud
as their doors were shut after their final service after hundreds of years
of active life.1

Most of the great churches still stand—grand buildings that just
60 years ago were the hub of vital and vibrant activity. Before World
War II (and certainly during those turbulent years), churches such as
the one I visited that day were the center of community and spiritual
life. But now, the communities’ life, such as it is, takes place outside of
those buildings. Inside, many of them have become musty, dusty, and
dark. The Victorian Society of the UK summarizes the situation in a
publication entitled Redundant Churches: Who Cares?

Invariably, it seems, churches become redundant. The country changes around them and for one reason or another they
find themselves bereft of the worshippers needed to keep them
going. Many, if not most, of the buildings seem eventually to
find new uses, but it is not easy to generalize about how often
these uses preserve their architectural and historic interest.2

It’s not a small concern. Not far from the famous Westminster Abbey in London I found a sign that read: “Advisory Board for Redundant Churches.”

“Redundancy.” The dictionary defines that word as “exceeding what
is necessary or natural . . . needlessly repetitive.” That is a disturbing
term to describe a former place of worship, don’t you think? Who cares
about “redundant churches”? It seems not many these days. There are
not many left to really care—except for those who see them for their
“architectural” and “historical” value. Now emptied of their intended
function, many also see the real estate value of these “needlessly repetitive” buildings. A special government agency oversees the distribution
and preservation of these buildings. What does that sound like in formal language?

The Redundant Churches Fund has as its object the preservation, in the interests of the nation and the Church of England,
of churches and parts of churches of historic and archaeological interest or architectural quality, together with their contents, which are vested in the Fund by Part III of the Pastoral
Measure 1983 (1983 No.1).3

In other words, if what’s left has some value physically, it is sold or
it is preserved. The rest is abandoned or bulldozed. What has become
of the buildings worth keeping?

Other former places of worship have been turned into museums,
clothing shops, music stores, liquor stores, nightclubs, and tattoo and
piercing studios. One is even now used as a Sikh temple, and some
have been converted into mosques.

Hundreds of these churches have ended up in the hands of private
owners who convert them into offices or renovate them for use as personal homes or cottages.

It would be something of a relief if these former churches simply
represented a shift from traditional worship toward more contemporary
worship facilities, but that’s not the case. The decline of the Church has
followed the plummeting spirituality of a nation that has lost its roots—its foundation. England, the country that was once a cornerstone
of western Christianity, is now, by and large, a wasteland of lost souls
where the word God has many different definitions, with so few these
days who would even think of “God” as the Creator God of the Bible.

According to a recent English Church Census:

Regular churchgoers (of all denominations) amount to
6.3% of the total population.

The proportion of churches per individuals is now one
church to 1,340 people; the size of the average Sunday congregation, however, is 84.

Between 1998 and 2005, there was an overall decline in regular church attendance of 15%—and the trend continues.

40% of regular churchgoers attend evangelical churches,
but even these groups are seeing their numbers decline.4

All in all, only 2.5 percent of the population is attending Bible-based churches.

One United Kingdom news source in 2003 stated:

Holy Week has begun with an expert prediction that the
Christian church in this country will be dead and buried within
40 years. It will vanish from the mainstream of British life, with
only 0.5 percent of the population attending the Sunday services of any denomination, according to the country’s leading
church analyst . . . only 7.5 percent of the population went to
church on Sundays and that, in the past 10 years—billed by
the churches as the “Decade of Evangelism”—church attendance dropped by an “alarming” 22 percent.5

A church in the United Kingdom turned into a rock climbing center

A church (in John Bunyan’s home town of Bedford, England) turned into a night club

A church in the United Kingdom turned into a theater

A church turned into a restaurant in the United Kingdom

A church in the United Kingdom turned into a Sikh Temple

Another article in 2004 claimed: “Attendance at Britain’s mosques
has outstripped the number of regular worshippers in the Church
of England for the first time. . . .”6 I recently attended a church a
couple hours north of London. It was a totally traditional Baptist
service, but it was clear that it was a gathering of remnant believers
from many backgrounds. It was a refreshing and unique sight to see
excited people as the organ blasted out “The Old Rugged Cross”!
Certainly, pockets of new life can be found, yet much of it is “imported.” Since 2001, Africa has supplied the single largest pool of
new British citizens, and many of the new arrivals bring with them
the Pentecostal worship style that has drawn millions of Africans to
Christian churches across the continent in the last several decades.7
Other Bible-believing bodies of worshipers are holding their own
and doing their best to reach out to the masses in this nation that
now must be considered “post-Christian.”

Empty churches now stand in the cities and the countryside as
monuments to the triumph of the new religion of secular humanism.
Hollow shells of buildings shadowing streets filled with hollow souls,
the disease was the result of a predictable spread of ideas that seemed
harmless enough to start with, and then mutated into a plague that
killed the soul of an entire nation in two generations—and this same
disease is being spread around the world. For instance, a news source
in Australia quotes a university professor as saying, “Within the next
10–20 years, most of the main-line churches will be appropriately
down on their knees praying for their own survival.”8

Across the Atlantic, in the “One Nation Under God,” the seeds of
a free and God-fearing nation were planted only 250 years ago. Today,
few people are aware of the spiritual epidemic that has wiped out the
land of our Christian forefathers. England was the home of our great
spiritual ancestors—many of the greatest preachers, teachers, and
evangelists of the last 200 years.

Few people are aware that the same epidemic has reached our own
shores, spreading like an unstoppable virus.

When it comes to churches in America, our research shows that
many are Already Gone.

A Heart for the Church

It is estimated that Ken Ham, president of Answers in Genesis and
the new Creation Museum, has given more than 4,000 talks on the
accuracy and authority of the Bible since 1973 (he started speaking
full time in 1979)—plus has granted several hundred interviews with
the world’s media (NY Times, Washington Post, all the major US TV
networks, the BBC several times, etc.).

Ken has given more biblical messages in various venues than an
average pastor will give in a lifetime of sermons.

Among the many hundreds of churches in which he has spoken
(in more than 20 countries), Ken has also spoken in some of America’s
largest and most influential churches—and thus has had his finger on
the pulse of the church’s health since moving to America in 1987:

Already Gone

Statistics reveal a huge disconnect taking place between our children and their church experience. Nationwide polls and denominational reports are showing that the next generation is calling it quits on the traditional church. And it’s not just happening on the nominal fringe; it’s happening at the core of the faith. In the first scientific study of its kind, the “Beemer Report” reveals startling facts discovered through 20,000 phone calls and detailed surveys of a thousand 20–29 year olds who used to attend evangelical churches on a regular basis, but have since left it behind. The results are shocking.