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HO CHI MINH CITY, April 1 (CDN) — Suffering severe abuse from villagers and local Vietnamese officials, Hmong Christian Sung Cua Po fled into the forest with his family on March 19.

An expulsion order had been issued to his family, an area Christian leader said.

Since Compass reported on Jan. 18 that Po, who embraced Christianity in November, received some 70 blows to his head and back after local officials in northwest Vietnam’s Dien Bien Province arrested him on Dec. 1, 2009, he suffered physical attacks by police of Nam Son Commune on Feb. 10 and the confiscation of his motorbike.

The Christian leader said that police have threatened that if he did not recant they would beat him till only his tongue was intact.

Around the Lunar New Year in mid-February, Po had an altercation with his father over offerings to family ancestors. Hmong Christians see no continuity between the old worship of ancestral spirits and their new faith in Jesus; for them it a spiritual power encounter with no possibility of compromise, and Po held fast to his allegiance to Christ, refusing to sacrifice to his ancestors.

On Feb. 20, Nam Son district police were authorized by Dien Bien Dong district authorities to demolish Po’s house if deemed necessary. On Feb. 21, community members backed by police confiscated 40 sacks of paddy rice, the family’s one-year supply. The villagers also took all cooking and eating utensils from the family.

Pressure against Po, a member of the Sung clan that has long been resistant to Christianity, comes both from traditionalists in his ethnic community and the government, though the government officials have tried to hide their involvement. Primarily hostile toward the Po family have been Officer Hang Giang Chen of the Dien Bien district police and Officer Sung Boua Long of the Nam Son Commune police.

A source close to Po reported that local authorities and villagers tore down the family’s house on March 14. On March 19 the dispossessed Po couple fled into forest with their three children. Their relatives and community members say they do not know where they are. If previous experience holds true, they were likely given refuge by some of the many Christians in the region.

The same source reported that a foreign delegation visited the village on March 25 asking about Sung Cua Po. No Christians were allowed to meet the delegation. The source added that police had been there earlier to coach all villagers to say there was no government involvement in the mistreatment of the Po family and had issued dire threats for non-compliance.

Such antagonism has continued even though several western governments have raised the issue of the persecution of the Po family with high central government officials.

“The only conclusion one can draw,” said one knowledgeable Vietnam source, “is that the central government is either unwilling or unable to intervene and enforce the published national standards for religious tolerance.”

A Christian leader in the area told Compass yesterday that earlier this week authorities had burned 14 houses of Christians in another commune in Dien Bien Dong district, and that he was trying to arrange shelter for the affected families. The leader said the authorities of Dien Bien Dong district completely exempt themselves from Vietnam’s laws on religion and suffer no reprimand from above.

After Po was first detained on Dec. 1, Dien Bien Dong District and Na Son Commune police and soldiers led by policeman Hang A Senh took him and his wife to the Na Son Commune People’s Committee office after police earlier incited local residents to abuse and stone them and other Christian families. After Po and his wife were beaten at 1 a.m. that night, he was fined 8 million dong (US$430) and a pig of at least 16 kilos.

Abuses Elsewhere

In Phu Yen Province in the south of Vietnam, religious intolerance was also on display as local police dragged a pastor behind a motorbike, Christian leaders reported.

Village police summoned Y Du, a 55-year-old pastor also from the Ede ethnic group, to a police station for questioning on Jan. 27. While driving his motorbike to the station, Pastor Du was stopped by village police who chained his hands together and then attached the chain by rope to his motorbike.

Christian sources said they forced Pastor Du to run behind the motorbike that they had commandeered, and he fell over many times, dragged along the ground. He was beaten and forced to keep running.

Local villagers at Hai Rieng witnessed what was happening and, fearing for the pastor’s life, shouted to the police to stop, the Christian leaders said. Du was then carried to the police station and was incarcerated in Phu Lam prison, Phu Lam district, Phu Yen Province. No formal charges were brought against him.

Local police subsequently visited his wife at their home, looking for evidence of illegal activity, Christian leaders reported. The officers said they suspected ties with organizers of demonstrations against confiscation of minority land and lack of religious freedom that were held six years ago.

Christian leaders said the police officers tried to bribe Pastor Du’s wife to renounce her Christian faith, saying, “If you renounce your faith, we will build you a new house and give you rice.” The family is poor and lives in a bamboo house. She replied, “I would rather die than renounce my faith.”

In mid-February, local police told Pastor Du’s wife that they could not find anything with which to charge her husband. But they said they continued to hold him because he refused to denounce the leader of a Bible school in Dak Lak Province, Pastor Mai Hong Sanh. Pastor Du was regularly beaten, Christians leaders reported.

Another evangelist, Pastor Y Co also from the Ede ethnic group, had also been held at Phu Lam prison, Phu Lam district, Phu Yen Province in the same conditions, they said. Pastor Du and Pastor Co had the opportunity to be released if they had signed "confessions," but they refused to do so, especially as they are not fluently literate in Vietnamese.

Both Pastor Du and Co are evangelists with the Vietnam Good News Mission Church.

NEW DELHI, December 3 (Compass Direct News) – Christians in Orissa state are anticipating Christmas with fear as Hindu extremists have called for a state-wide bandh, or forced shut-down on all sectors of society, on Dec. 25 – a move that could provide Hindu extremists the pretext for attacking anyone publicly celebrating the birth of Christ.

Last year one of the area’s worst spates of violence came during the Christmas season.

The state’s chief minister has said there should be no such shut-down but stopped short of prohibiting the Hindu extremists’ plan. The federal government has expressed its disapproval of the proposal, but the Hindu extremist umbrella organization Sangh Parivar has vowed to press ahead with the shut-down, reported newspaper Outlook India on Nov. 20.

Though such shut-downs were declared illegal by India’s Supreme Court in 1998, the president of the Laxmanananda Saraswati Condolence Society (SLSSS) sent a threatening notice to the Orissa government on Nov. 15, warning that the Hindu extremist group would impose a bandh on Christmas unless the state government arrested those who murdered Hindu leader Laxmanananda Sararawati on Aug. 23.

A Maoist group on Sept. 1 admitted killing Saraswati and four of his aides, and police on Oct. 6 confirmed that Maoists killed them, but the Hindu extremist Vishwa Hindu Parishad (World Hindu Council or VHP) has continued to blame local Christians for the assassinations, stoking anti-Christian sentiment that led to a wave of violent attacks for more than two months. At least 500 people, mostly Christians, were estimated to have been killed, according to a report by a Communist Party fact-finding team, and at least 4,500 houses and churches in Orissa’s Kandhamal district were destroyed.

Ratnakar Chaini, president of the SLSSS, has demanded the release of Hindu leaders arrested in connection with the killing of Christians in the violence following the assassination of Saraswati.

In a massive rally in Delhi on Nov. 15, Chaini called for the shut-down in order to ensure “a completely peaceful Christmas.”

The general secretary of the Christian Legal Association (CLA) took the Hindu extremist’s comment as sarcasm.

“How can they have a peaceful Christmas if there is a bandh?” Tehmina Arora told Compass. “There can be no celebration, no going out the house also. So there can be no question of peace.”

Inflammatory speeches at the rally by Chaini and other Hindu extremists against Christianity and its leaders in India led Christians to believe the shut-down would serve as the pretext for another spate of violence against those publicly celebrating the holiday.

The Hindu extremists’ rally also included pledges that all Christian converts would be “re-converted” to Hinduism.

“If Hindus decided to take on anyone to protect our religion and culture, then nothing can stop us,” Chaini said. “Unchecked conversions by churches would be opposed with tooth and nail.”

The Sangh Parivar, including the state unit of the VHP, said in a press statement that the government has been shielding those guilty of murdering Saraswati.

Prohibition Demanded

Archbishop of Cuttack-Bhubaneswar Raphael Cheenath told Compass that the intention of the Hindu nationalists in calling the shut-down was malicious and done for political advantage – a way of garnering tribal peoples’ support for Hindu nationalist candidates by setting up Christians as disobedient trouble-makers.

“If the government allows the bandh to take place on Christmas Day, it will mean that they are allowing more attacks and violence against the Christians,” said Archbishop Cheenath.

Violence has broken out against Christians on previous shut-downs in Kandhamal district.

“There is a great deal of apprehension, because it was on previous bandhs that there have been attacks against the Christian community,” said Arora of the CLA. “The district collector informed us that they were taking strong steps to ensure that the bandh would not be taking place. Unless the district collector and state administrator take serious steps to see that it is not enforced, it would again be a violent attack against the Christian community.”

Orissa church authorities headed by Archbishop Cheenath met a team of visiting government ministers on Nov. 19. Subsequently Christian leaders delivered a memorandum demanding the proposed shut-down be prohibited as illegal. The memorandum demanded the state punish the people and organizations involved in such activities.

The team of central government ministers visiting riot-hit areas on Nov. 19 advised the state chief minister to ensure that there be no shut-down on Christmas Day. Finding the Kandhamal situation tense and Christians fearful, the team leader, Union Agriculture Minister Sharah Pawar, said they requested Chief Minister Naveen Patnaik to see that the shut-down on Christmas Day does not take place.

“We don’t understand why Christmas was chosen for calling the bandh,” Pawar told Outlook India. “Agitation should not be allowed on major festival days like Diwali [a Hindu festival], Christmas and Chhath [a Muslim festival].”

Stating that the minority community is under tremendous pressure because of such a threat, Pawar reportedly said the need of the hour is to restore normalcy in the riot-affected areas.

“We have requested Chief Minister Naveen Patnaik to make efforts to stop such a bandh on Dec. 25, a major festival day,” Pawar told reporters after meeting with Patnaik.

Patnaik later said, “There should not be a bandh on Dec. 25,” but he made no appeal to the Sangh Parivar to refrain from the Christmas Day shut-down.

Church leaders also requested the ministers pressure the state government to put a halt to Hindu extremists forcing Christians, under threat of death, to convert to Hinduism. Christians are allowed to live in the district only if they became Hindu, they said.

Deaths Continue in Orissa

A Christian woman who had fled Hindu extremist violence was killed on Nov. 25 after leaving a relief camp to harvest her paddy.

Lalita Digal, 45, was murdered in Dobali village, Kandhamal district, where she was staying with a friend, reported the Evangelical Fellowship of India (EFI). She had returned to the village on Nov. 21. On Nov. 25 she was allegedly dragged from the house and murdered. No arrest had been made at press time, according to EFI.

The state administration has forced people to leave relief camps even though they have no homes to return to, according to a local Christian body. Representatives of the Kandhamal Christian Jankalyan Samaj (KCJS) said at a press conference this week that threats continue from Hindu nationalists demanding that frightened Christians “re-convert” to Hinduism.

Conditions at the camps remain poor. At Daringbadi camp, Leunsio Digal died on Nov. 24 due to lack of proper medication, EFI reported. He had been suffering a fever for a week without access to medications to alleviate it. Digal had served as catechist for 25 years at Simonbadi parish, in the archdiocese of Cuttack- Bhubaneswar.

On Nov. 22, Orissa police fired at two Christians in Kandhamal’s border village of Kutunniganda, killing one and severely injuring another, according to the Global Council of Indian Christians (GCIC).

Junesh Badaraita died on the spot. The injured Karnel Badaraita later told a television station that they were searching for lost cattle with a flashlight when police fired at them.

Police were combing the area in their hunt for a Naxalite (Maoists or Marxist-Leninist revolutionaries) Training Camp. Under Inspector-in-Charge Narbada Kiro, they reportedly fired at the two Christians from a distance of 350 meters.

Police claimed that the two Christians were Naxalites, though villagers refuted this assertion. In protest, the agitated villagers blocked a public road and kept government officials from arriving at their offices in the area.

At press time, the district administrator promised compensation to the family of the deceased and suspended the squad in charge, said the GCIC.