Any male of mature age, that is, of twenty-one years or more, can apply to
become a Freemason. In Scotland, following the practice of stone masons of
previous centuries, a man of eighteen years of age might be admitted provided
that his father is a Freemason and in 'good standing'. Men admitted on these
terms and aged between eighteen and twenty one years of age are known as a
'Lewis'.

There are yet still other qualifications:

A belief in a Supreme Being.
Every applicant must profess such a belief but Freemasonry does not define, or
impose, a definition of a Supreme Being. Each individual applicant must define
that entity for himself. Atheists and Agnostics cannot, therefore, become
Freemasons. This belief is absolute and admits of no exceptions. Of course
individuals might lie in this respect in order to gain admission and there is
little that Freemasons could do to identify such men. All is taken on the honour
of the individual concerned. In fact everything that a Freemason does in his
private and public life must be honourable and Freemasonry encourages all
members to behave in an upright and moral manner. Members are encouraged to
support their individual faith by attendance at their Mosque, Church, Chapel
etc.

A Members Obligation.
Each and every applicant must be able to fulfil his obligations (financial,
moral, and in terms of his time) to his family, his employment and his faith
before he makes any commitment to Freemasonry.

Masonic 'Obligation'. For in excess of 400 years Scottish Lodges have
required an applicant to take a vow, or oath, on a holy book on his admission to
Freemasonry. Such an oath, or obligation, is necessary in order to add sanctity
to what is a serious undertaking and can be compared to; 'swearing the whole
truth and nothing but the truth' in a court of law. Such oaths were common in
many aspects of life 400 years ago when Freemasonry began and the Grand Lodge of
Scotland continues that practice although many institutions have since done away
with that necessity. As all men, who profess a belief in a Supreme Being, are
eligible for membership the required oath may be taken on the Holy Book of each
individual's faith. In multi-cultural societies it is common, therefore, to find
Holy Books in Lodges, other than the Bible, on which candidates take their
obligation.

How to Join. Scottish
Freemasonry does not recruit members. The only way to become a member is to ask
another Freemason. As existing members do not walk about with a badge stating:
'I am a Freemason' this might appear to be a paradox. The simple fact is that
Freemasons do not seek out members, it does not mount recruitment campaigns, nor
does it ask its existing members to seek out new recruits. The reason for this
lies, again, in the history of the Scottish Craft. The stone masons Lodges of
400 years ago where for stone masons only. Non-stone masons became aware of the
existence of Lodges and were curious as to what took place within them. As they
were not stone masons they were not automatically invited to join a Lodge but
had to ask to become a member. This practice continues today - a man has to ask
to become a Freemason.

Moral and Upright Men.
This means that a man who has been convicted, in a court of law, of a serious
criminal offence cannot become a Freemason. Anyone who is a Freemason who is so
convicted is subject to Masonic discipline and will be expelled from the Craft.

Membership. No man is
permitted to use his membership to advance his own political, religious or
business aims. For this reason Lodges do not allow members to discuss political,
religious or business matters. Anyone who persists in doing so is in danger of
expulsion. There is no doubt that one of the attractions of Masonic Lodges is
the ability of all faiths, creeds and cultures to mix freely knowing that no one
is interested in the individual's social position, faith, or politics. This
ability to meet with others, of various backgrounds has been one of the
mainstays of Freemasonry for centuries. This, unique situation has been
described as being: 'the ideal escape from the rat race'.

As can be seen from the above anyone who cares to lie to a Lodge, but primarily
to himself, can become a Freemason but he will have gained admission on a
falsehood. There is, in fact, little that fellow Masons can do to identify such
men. There has, no doubt, been many of such ilk in the past and the present (and
no doubt there will be more in the future) and there is little that Freemasonry,
per se, can about such cowans. In the course of time such individuals learn to
appreciate the true value of Freemasonry for themselves, or if they do not, they
generally leave the Craft of their own volition. It should always be borne in
mind that Freemasonry is a voluntary organisation. Many join for a variety of
reasons and find that it is not quite what they anticipated and leave without
impediment.
Freemasonry practices the 'Brotherhood of Man' and this can surely be no bad
thing in this modern, materialistic age?