Until October 2, 1813, the only ordained United Brethren minister was Bishop William Otterbein, who had been ordained in 1749 as a German Reformed minister in Germany. The early UB ministers were classified as “full ministers,” “preachers,” and “exhorters.” Christian Newcomer had been elected in May 1813 as a bishop, taking the place of Martin Boehm, who had passed away the year before. However, Newcomer was not ordained; he was merely a “full minister.”

At the time, we had two conferences–the Original or Eastern conference in Pennsylvania and neighboring states, and Miami Conference in western Ohio. In August 1813, Miami Conference sent a letter to Bishop Otterbein asking him to ordain one or more ministers, who could then ordain others. The letter reached Otterbein in late September. At that point, Otterbein was near death–and, in fact, would pass away six weeks later.

At the same time, “full minister” Joseph Hoffman was concerned when he heard about Otterbein’s ill health. He traveled 90 miles to Christian Newcomer’s home, and asked him if it would be appropriate to request that Otterbein ordain them. Newcomer wasn’t concerned about getting ordained, but he saw merit in the idea. The two men traveled together to Baltimore to see Otterbein.

Otterbein told them about the letter he had recently received from Miami Conference. He told them he had always considered himself unworthy to conduct ordinations, but now saw the necessity for doing so “before I shall be removed.”

The next day, various leaders from the Baltimore congregation gathered in Otterbein’s home for the ordination service. Newcomer and Hoffman were joined by Frederick Shaffer, who had become a Christian years before during Otterbein’s ministry in Lancaster, Pa., and was now apparently serving at Otterbein’s church.

The infirm Otterbein was helped into a chair, from which he addressed the three men (cautioning them to not be too quick to ordain others). He prayed, and then was helped to his feet so he could lay his hands on the three men and ordain them to the ministry. Otterbein was assisted by William Ryland, an esteemed Methodist minister who, in 1820, became chaplain of the US Senate.

Frederick Shaffer died in 1814; he briefly filled the pulpit after Otterbein’s death.

Joseph Hoffman succeeded Otterbein as pastor of what is now called “Old Otterbein Church” in Baltimore. In 1817, he gave up city life to minister in pioneer settlements in western Ohio, starting churches in numerous places and playing an important role in the UB church’s westward expansion.

Christian Newcomer served as a bishop until his death in 1830. In 1815, Newcomer ordained a minister named Christian Crum, and then assisted Crum in ordaining seven other ministers. One of those seven, Andrew Zeller, was elected bishop in 1817 and served alongside Newcomer for four years. Zeller, in poor health, was succeeded in 1821 by Joseph Hoffman, who served until 1825.

Nearly all ordained United Brethren ministers are part of a chain which started with Otterbein and continued through Newcomer and Hoffman, and from them spread to include thousands of other ministers through the years.

Archie Cameron (right), a missionary pioneer with the United Brethren church, passed away on September 29, 2005. He was He was 87 years old. His death occurred at the hospital in La Ceiba, Honduras. Archie had lived in Honduras since 1952, and had led the work there up through 1985.

For much of the year, Archie had been battling physical problems, including an enlarged heart and kidney ailments. Roger Reeck, a son-in-law living in La Ceiba, said Archie was spending several days a month in the hospital. He had gone into the hospital on Wednesday, September 28, and this time he didn’t leave.

Archie was buried in La Ceiba next to his wife, Maisy, who passed away April 23, 2003.

Archie is credited with starting the Spanish-speaking United Brethren work in Honduras. That story was told in the July 31 post.

UB Global has been working in partnership with the Sierra Leone National Conference to install a solar and water filtration/packaging projects at the Mattru Hospital that will be completed by March 2018. Both projects have technical operations and income generating components that will require specialized training to manage and operate in the future.

UB Global is looking for a person with business operations background to oversee and train local workers to manage these two business ventures. This person will work closely with the the existing business manager and personnel in establishing procedures and protocols and ensuring that they will function satisfactorily after his/her departure. The assignment will last for 6-12 months and could start as early as spring of 2018.

UB Global will work to develop a budget and assist the appropriate candidate to raise support for this position. Matching funds may be available.

Required Qualifications

Committed Christian

Business operations background

Advantageous Qualifications

Technical/Mechanical background

Prior cross-cultural experience in a majority world country

If interested, or if you want more information, contact UB Global at info@ub.org.

On September 27, 1987, Friendly Church in Fort Myers, Fla., held its first service. It was yet another Florida church planted by Rev. Virgil Hull. The service was held in a rented Seventh Day Adventist gymnasium with no air conditioning and terrible acoustics. Hull jokingly described it as “the dumbest thing I ever did.” By the time the church formally organized in May 1988, they were running over 60 people.

We didn’t have any churches in Florida until February 1964, when Virgil Hull moved from Ohio and started First UB in the Daytona Beach area. By June, First UB was averaging in the 60s. That fall, when attendance reached 89, the congregation relocated to a building with a seating capacity of about 150. Within two months, attendance reached 148. Property was purchased and dedicated in February 1966. That spring, attendance topped 180.

During Hull’s 23 years as pastor of First UB, they mothered a church in Port Orange, which was named Faith UB. Other UB churches arose–in Bradenton, Orlando, Lake Brantley.

On May 3, 1987, Virgil Hull preached his last sermon as senior pastor of First UB. He had decided to return to fulltime church planting, his first love. In the years ahead, he started several more churches in a flurry of activity.

Hull moved to Fort Myers, about 175 miles from Daytona Beach, where he already had a Bible study going with about ten people; he’d been driving there every Thursday afternoon, and returning to Daytona early the next morning.

While Friendly Church was taking root, Hull was also starting churches in several other areas. Family Community Church in the suburb of Lehigh Acres held its first service on Easter Sunday evening in 1988, using an American Legion Hall which reeked of cigarette smoke and liquor. Two years later, in April 1990, Fellowship UB began meeting in Clearwater. Hull had also developed contacts in Naples, Haines City, and LaBelle. He did a four-week Bible study in LaBelle with an average of 14 people.

Hull compared himself to a missionary. His plan was only to get the churches started. Other pastors would fill the pulpits once a work was established, freeing him to start other churches.

Virgil Hull soon retired, and those churches eventually died out. But for a few years, we saw someone with the evangelical passion and church planting spirit of our church’s early founders.

When Minnesota became a US Territory in 1849, the population stood at about 6100. Ten years later (with statehood coming in 1858), the population had mushroomed to 172,000. They no doubt included many United Brethren from the eastern states.

On September 26, 1856, 34-year-old Rev. John W. Fulkerson, along with his wife Delilah and seven-year-old son Cleveland, boarded a steamship in Muscatine, Iowa, and headed up the Mississippi River. Our mission board, formed in 1853, was called the Home, Frontier, and Foreign Missionary Society. Minnesota was the Frontier, and the Fulkersons had been appointed as missionaries.

John Fulkerson was born in Virginia on January 16, 1822. He became a minister in Virginia Conference at age 21 and was ordained two years later, in 1845. He served 13 years as an itinerant minister in the conference’s Maryland district, and then the Mission Board came calling.

In Dakota, Minnesota, the Fulkersons were met by Rev. Edmund Clow, the first United Brethren minister in Minnesota. Clow, from Rock River Conference in northern Illinois, had gone to Minnesota in 1854 and organized churches. He was no doubt eager for reinforcements.

The Fulkersons loaded their belongings into two wagons and headed 50 miles west to Eyota, where John preached his first service in Minnesota. The family settled a few miles further west in what became Rochester, and never left. At the time, it was little more than a stagecoach stop between St. Paul and Dubuque, Iowa. In 1863, Dr. William Mayo came to examine Civil War draftees. He stuck around, and today’s Mayo Clinic bears his name.

But we’re getting ahead of ourselves. Let’s go back to 1856.

On December 2 of that first year, snow began falling for 36 hours straight, covering the ground five feet deep. Welcome to Minnesota. A teacher was then living with the Fulkersons. When the storm started, he immediately sent his pupils home. One girl got lost and died in the storm; her body was found a month later.

Being a traveling preacher in Minnesota was tough. The territory was sparsely populated. Most settlers lived in scattered log cabins and partly-buried sod houses, and barely managed to eke out a living and feed themselves. Fulkerson rode for days across dismal, storm-swept prairies, and often slept on the ground (he encountered a Jesuit priest who said he had slept 14 nights in a row in the open air). The people had little money to compensate a preacher; it was a struggle even to find grain to feed Fulkerson’s horse.

Then there were the Sioux. In August 1862, the Dakota War erupted after Sioux Indians, upset about repeated treaty violations and other very legitimate grievances, went on the warpath, killing an estimated 800 people. As the conflict started, Fulkerson went into one small community and organized a group of 13 people into a United Brethren church. Before Fulkerson reached home, Sioux had swept in and massacred 21 people there.

Minnesota Conference was organized on August 5, 1857, by Bishop Lewis Davis. The stats showed four preachers (Clow, Fulkerson, and two others), 34 places of ministry, and 247 members. John Fulkerson was elected presiding elder (like conference superintendent). He remained active in ministry until his death in 1910. His wife, Delilah, died six months later.

Toward the end, Fulkerson said in a message:

“I am jealous for God’s truth. The more of the Bible we have woven into our lives, the richer our experience, the more successful our labors, and the brighter our hope of heaven. If I had my life to live over, I should spend it in the Church of the United Brethren in Christ. The name is richer and sweeter to me now than ever before.”

Happy birthday to the Church of the United Brethren in Christ! The denomination was officially birthed on September 25, 1800.

William Otterbein and Martin Boehm met in 1767 at Long’s Barn in Lancaster, Pa., and began working together in a loose revival movement. That continued for 33 years. A “denomination” was taking shape, but it took everyone a while to realize it.

In 1789, Boehm and Otterbein, along with five other ministers, met to coordinate their work a bit more closely and adopt a common set of doctrinal beliefs. They met again two years later.

Then came that historic meeting on September 25, 1800. It was held in Frederick, Md., at the home of Peter Kemp, which was somewhat of a waystation for traveling preachers. Fourteen ministers attended, and another 17 ministers were listed as absent. They took three significant actions.

1. They chose a name—the Church of the United Brethren in Christ. They added “in Christ” to distinguish from the Moravians, who had adopted the name Unitas Fratrum (United Brethren). According to historian Henry Spayth, it was mainly a legal issue. On property deeds, bequests, and other official documents, they wanted to avoid any confusion about which United Brethren church was intended.

2. They unanimously elected Otterbein and Boehm as the first bishops, with the apparent understanding they would serve four-year terms. Spayth said Otterbein had been unofficially functioning as the movement’s leader.

3. They decided to meet every year.

Thus was born a new denomination. At the time, all other denominations were transplanted from Europe — Lutherans, Methodists, Reformed. We were the first denomination stamped “Made in America.”

Clyde W. Meadows (right) served simultaneously as a United Brethren bishop and as president of the World’s Christian Endeavor Union. The latter role took him to Europe in September 1963. At a rally in Hamburg, Germany, he told the 1000 attendees that he would be traveling on to Sierra Leone. They insisted on taking an offering to send with him. It came to 300 German Marks.

Meadows landed in Freetown on September 24, 1963, and delivered the money to UB missionary Bernadine Hoffman, who worked in the Christian education department.

The money was used to bring 400 young people from across the country to Mattru for the first national Christian Endeavor convention, held February 22, 1964. It happened in conjunction with the annual meeting of Sierra Leone Conference, which Bishop Meadows chaired.

About 500 people attended that Saturday night service, and 22 people came forward to accept Christ as Savior. Then, on Sunday evening, 75 more came to the altar. Bishop Meadows wrote, “We were completely overwhelmed. All the ministers were engaged as counselors.”

Today we’ll take a look at two United Brethren ministers you’ve never heard of. Both were born on September 23—one in 1814, the other in 1822. Both extended UB work into new areas, and left behind many converts and churches.

Stephen Lee

Stephen Lee was born in Canada on September 23, 1814. He moved to Ohio in 1835 and taught school until becoming a United Brethren minister in 1848. He was then 34 years old, married with four children. His circuit was large and required that he be gone for weeks at a time.

One day as Lee prepared to leave on a two-week journey, his wife told him there was no food in the house. But she told him, “It is your duty to preach. God will provide.” So he embarked on his journey. Later that day, a woman came to their home with a sack of flour and a basket filled with potatoes, meat, sugar, tea, and other items. It wasn’t the last time God would provide when their own resources were exhausted.

After one year, Sandusky Conference appointed Lee to start a new mission in Michigan, where no United Brethren work existed. The family moved to Michigan at the end of 1848, and Lee set about organizing churches and exploring the territory in search of pockets of people. He encountered a lot of opposition—an attempt to kill him with a crude bomb, arsenic poured into the family well, his barn set on fire. His infant son died the first year, his beloved daughter Emma the second year. His horse died during one extended trip, and he found himself among strangers with no means to buy another horse (but one was provided). But the work continued, and revival meetings saw many sinners come to know the Lord.

After 16 years of ministry in Michigan, Stephen Lee’s health broke down. In 1865, the family moved to Westerville, Ohio, and later to Elmwood, Ill., where he passed away on January 11, 1874.

Walton Clayton Smith

Walton Clayton Smith was born in Virginia, but his family moved to western Indiana, near the Illinois border, when he was 12. He became a United Brethren minister, and is credited with playing an important role in extending the church in western Indiana and southern Illinois.

Sometimes his circuit of churches was so large, that it took 300 miles to complete one round. One year, he traveled over 4000 miles on horseback, preached over 300 sermons, and received 125 persons into the church. He was tenacious in keeping his appointments. One person remarked that Smith “has waded more mud and breasted more storms, hunting for money and sinners, than any other man in the denomination.” He represented his conference at General Conference eight times between 1857 and 1897.

William M. Weekley wrote, “Mr. Smith’s chief characteristics were utter and absolute consecration of himself to his work, and intense perseverance and honesty of purpose in that work.…He was not considered a great preacher, but he was regarded as a great man with a great personal influence. His eloquence was the eloquence of character rather than speech…The memory that is left to us is of a man whose character was as noble as his faith was unfailing and his labors tireless.”

On September 22, 1897, Central College dedicated the Administration Building. Classes began the next day. That building is now called Becker Hall, and the school is now Huntington University.

After the denomination divided in 1889, our group emerged with just two of the denomination’s many colleges: Philomath College in Oregon, and Hartsville College south of Indianapolis, Ind. Both were struggling, and the UB bishops wanted a college which was directly under denominational control.

In 1896, a group called the Huntington Land Association–a group of developers in Huntington, Ind., one of whom was a United Brethren minister–approached the denomination with a good deal. They wanted to develop an area north of Huntington, just outside of the city limits.

There would be 262 lots in what was called the College Park Addition. They would sell sell for an average of $225. Here’s the deal: if the church would sell 102 of the lots, the Huntington Land Association would donate land for a college and spend at least $35,000 to erect a building (the future Administration Building). We would basically be getting a new college for free.

A contract was signed on March 11, 1896. By the end of March, the Huntington Land Association had sold all 160 of its lots; it took the church a year to sell its 102 lots. People who bought lots were encouraged to build by the summer of 1897, so that when classes started in September, there would be housing for faculty, staff, and students. Since there would be no dormitories, at least not right away, students would live in private homes.

Construction on the Administration Building started in the spring of 1896, and was completed in June 1897.

On June 15, 1896, the Hartsville board of trustees voted to suspend operations for a year, and got on board with Central College. Hartsville College closed in July 1897, as their trustees got on board with Central College and turned over all of Hartsville’s books, records, student grades, etc. They suggested that Central employ Hartsville’s professors and let Hartsville seniors complete their degrees at Central College. (Fire destroyed the Hartsville building on January 30, 1898, so there was no going back.)

The Administration Building was dedicated on September 22, 1897, a Wednesday. The entire third floor consisted of Davis Hall, named in memory of former bishop Lewis Davis. About 1200 people jammed into the yet-seat-less auditorium for the service, thereby affirming the building’s structural integrity. More people crowded the lower floors as well. Bishop Milton Wright gave the dedication prayer. They took an offering, which provided $1000 to buy seating for the auditorium. Seize the day.

Classes started the next morning. About half of the 85 students that first year came from the Huntington area; a few were former Hartsville students. Interestingly, about half of the students were enrolled in music courses. Enrollment crept up to 102 by the fall of 1900. The way it worked out, we began the century going past the century mark, and began the next millennium going past the 1000 mark. Symmetry. During the first 20 years, enrollment averaged 100, swinging from a low of 72 to a high of 143.

There were seven faculty, two of them from Hartsville; the school averaged ten staff for the first 20 years. For the first five years, the college president was Dr. Charles Kiracofe, an ordained UB minister and 1871 graduate of Otterbein University. Beginning in 1879, at age 34, he served ten years as president of Hartsville College. In 1888, he ran for governor on the Prohibition ticket, and lost. Kiracofe left the Central College presidency in 1902, spent the next three years editing e Christian Conservator newspaper, and then became a Presbyterian pastor.

Nobody graduated the first year, but there were three graduates in 1899. That means the first annual commencement actually occurred after the school’s second year. Extrapolating, the 100th anniversary saw only the 99th Commencement. Somewhere along the way, the college snuck in an extra year to sync past and present. The 2017 Commencement was heralded as the 119th annual commencement, which implies there was a graduation in 1898 at the end of the first school year. Alas, this is just picking a harmless historical nit.

Daily chapel services were held in the chapel which occupied the west end of the first floor (where, for many of us, the business offices were located). Davis Hall was initially used only for large gatherings, like commencement and plays. College Park Church, which started two months after the college opened, held services in Davis Hall. Don’t even ask if it was handicap accessible.

With the introduction of men’s basketball in 1909, Davis Hall was partitioned to include a gym. But concerns about the constant pounding got the gym condemned. Eventually, that area became two classrooms, and an abbreviated Davis Hall hosted plays and other events.

Initially, the Administration Building lacked indoor restrooms (there were outdoor facilities by the ravine). A steam-heat system was installed in 1903, following strong complaints from students and parents about the cold. More improvements were made through the years…and continue to be made. Now there’s an elevator.

The Higher Education Leadership Team is responsible for policies which effect the work of higher education in the Church of the United Brethren in Christ, USA, particularly regarding the work of Huntington University. There are six members. Bishop Todd Fetters is a member. The only new member of the 2017-2019 team is Marty Pennington, pastor of Mainstreet Church in Walbridge, Ohio.

Continuing members include Dalton Jenkins, Brian Nofzinger, Kristi McConnell, and Brooks Fetters. HU president Dr. Sherilyn Emberton, as Director of Higher Education, is an advisory member.