How to map the basis of this appeal, and how to chart the entity of the Islamic State has frustrated western cartographers and news maps alike, despite the proliferation of maps to track the unfolding of day-to-day events on the ground. Recently, the possibility that “it may be too late to keep it as a whole Syria” that John Kerry acknowledged–and that the prospect of dividing the country between forces controlled by and loyal to Bashar al-Assad in Syria’s northwest–would be a painful rejection of a secular Syria. It would also be a capitulation of sorts to Russian interests of securing a rump state of Syria to defend their airbases and deepwater naval bases in Tartus, established since 1971, confirmed by the cancellation of a huge $13.4 billion debt for Soviet-era arms sales in 2005 of which Russia is loathe to abandon as it is the basis for continuing arms sales and its sole tie to the Mediterranean. The capitulation to the division would effectively abandon parts of the country to the Islamic State, Hussein Ibish has argued, as a “Little Syria” would effectively be a Russian client state, and a strong ally of Iran. The current plan for partition seems to take its spin from the Russian demands for a sphere of influence, but would carve Syria in ways that erase the state. A cartographical archeology reveals the deep difficulties in preserving the current theoretical national boundaries of the multi-ethnic state.

The boundaries between Syria and Iraq drawn for the interests of occupying British and French powers at the end of World War I and fall of the Ottoman Empire at the Sykes-Picot Accord of in 1916, is being altered in the region’s current map: yet the deep destabilization created across the former provincial regions of the Ottoman empire reflect problems in defining allegiances in a map. The increasingly tenuous ties across the region are tied as often to the provision of bread or the guarantee of temporary security in regions which have suffered ongoing lack of stability in past years–or any ties of food or health security–as they are to the effective tolerance of an ongoing civil war that has destroyed national infrastructures. The severe instability across Syria that has ramped up support of ISIL, making the Islamic State a credible opposition to Bashar al-Assad, that reflect less the undue carving of the Ottoman Empire’s expanse than continued juggling of a system of alliances to secure oil, with little attention to the country’s inhabitants, that have allowed us to tolerate or suspend attention to the deep instabilities revealed in Syria’s civil war, and to the effective implosion of its state.

Its future survival however raises questions what sort of unity and coherence exists within a region out of the deep instability of Syria’s civil wars. There is a clear tension in articulating a “State” in dialogue with extant maps, including the many maps drawn and redrawn across the region since World War I, in the hope of securing more fixed territorial bounds than existed in the Ottoman Empire, and a rejection of the territorial entities that seem to have been created in a colonial past for the ends of replicating a Eurocentric balance of powers, as much as the needs or allegiance of local residents. Although ISIS promises to promote “justice and human dignity” for Muslims everywhere, the creation of such universal claims to over-write existing formerly centralized states in the region–dismantling any pretense of unity or national centralization that used to exist in Iraq, or of the imploded state of Syria–only mask a deep fracturing as individual oil companies back the break-up of oil-rich northern regions of the former Iraq in ways that may yet happen in other regions of the Middle East.

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We read more maps than ever before, and rely on maps to process and embody information that seems increasingly intangible by nature. But we define coherence in maps all too readily, without the skepticism that might be offered by an ethics of reading maps that we all to readily consult and devour. Paradoxically, the map, which long established a centering means to understand geographical information, has become regarded uncritically. As we rely on maps to organize our changing relation to space, do we need to be more conscious of how they preset information? While it is meant to be entertaining, this blog examines the construction of map as an argument, and proposition, to explore what the ethics of mapping might be. It's a labor of love; any support readers can offer is appreciated!