One of the freed Yazidi captives, a girl named Zainab, who was held by Daesh militants as a sex slave, shared with Sputnik Arabic details of her stay and why she was sold to a Saudi leader for a much higher price than other Yazidi slaves.

Zainab, along with other Yazidi women, was kidnapped by Daesh militants in 2014, after her village in the west of Nineveh province in Iraq was captured by terrorists.

She spoke with Sputnik Arabic, recalling her last few years as a sex slave and the horrors she was subjected to. She was physically tortured and sexually abused at the hands of a militant who called himself Abu Jaafar. “At first the militants kept us in Tal Afar, afterward in Mosul and then in the Syrian city of Raqqa. Then we were once again returned to Iraq. I was sold to a militant named Abu Jaafar, whose wife often beat me out of jealousy, thinking that I supposedly wanted to take her husband,” Zainab said.

She further added that the wife did not even want to understand the fact that Zainab was enslaved victim of her husband who did whatever he pleased with her.

Zainab said that Daesh women behave even worse than the men. They abuse slave girls and children born to them. According to her, she knew of three cases of Yazidi children being poisoned to death by Daesh women. “One time, 2-year-old girl in the village of Kojo was hung from the window of her house,” Zainab recalled.

After living with Abu Jaafar for some time, Zainab was sold to some other militants but none of them sexually assaulted her after Abu Jaafar, because she developed severe psychological trauma which led to her having serious problems with her reproductive system.

The incident shocked the militants and they stopped using her for their sexual pleasures. “I knew one Yazidi girl in Raqqa who could not stand all these numerous tortures, so she shot herself with a pistol. There was also a 20-year-old Yazidi girl who committed suicide after a militant showed her a video in which she was lying unconscious, after being fed sleeping pills, while some militants took turns raping her,” she said.

Coming back to her story, Zainab said that in 2015, Abu Jaafar sold her to a Saudi leader in Daesh ranks named Abu Ali al-Kharbi who was 35 years old.

She found out that al-Kharbi bought her for $13,000. Zainab asked him why she cost so much, when the other Yazidi women were bought and sold for merely 100 dollars. “I was told it was because I could speak Arabic, I could recite the Quran and hence, I would be good with house chores,” Zainab said. Earlier, Yazidi civil activist Khoder Khallat told Sputnik with reference to his sources in the Iraqi Armed Forces, that the army freed several women from sexual slavery after entering the city of Mosul. “Three women and child of Yazidi origin were released from Daesh captivity in Gogjali area in the east of Mosul,” Khallat said. All of the women had been in captivity since the capture of Mosul and its suburban areas in August 2014.

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MISSION STATEMENT

It is our position that shariah law imposes second class status on women and is incompatible with the standards of liberal Western societies and the basic principles of human rights that include equality under the law and the protection of individual freedoms. The shariah code mandates the complete authority of men over women, including the control of their movement, education, marital options, clothing, bodies, place of residence and all other aspects of their existence. Further, it calls for the beating, punishment, and murder of women who don’t comply with shariah requirements.
In our efforts to stem the encroachment of shariah in the West, we are focusing on the following objectives:

Education of the American public about the inherent human rights violations and the attempt to undermine or replace U.S. law and American statutes with Islamic shariah

Alerting policy makers and legislators to potential human rights and equal rights violations and working toward the development of possible remedies and legal actions

Building coalitions with like-minded organizations to develop policy initiatives and interventions for victims of shariah.

IMPORTANT TERMS

Shariah: an all-encompassing and in-transmutable system of Islamic jurisprudence, found in the Koran and the Sunnah, that covers all aspect of life, including daily routines, hygiene, familial roles and responsibilities, social order and conduct, directives on relationships with Muslims and non-Muslims, religious obligations, financial dealings and many other facets of living.

Ird: the sexual purity of a woman that confers honor to her husband, family and community. Ird is based on the traditional standards of behavior set forth in the shariah code and includes subservience to male relatives, modest dress which could include veiling and the covering of the body, and restricted movement outside of the home. The loss of a woman’s ird confers shame upon her family and can result in ostracism by the community, economic damage, political consequences and the loss of self esteem.

Zina: the Koranic word for sexual relations outside of marriage. Under shariah law, Zina is punished by lashings, imprisonment or stoning to death.

FGM: female genital mutilation refers to the partial or complete removal of the female genitalia for religious and cultural reasons. It is practiced to preserve a female’s chastity and dampen her sexual desire. FGM is permitted in the Koran but required by the Shafi’i, one of the four schools of shariah law within Sunni Islam.

Honor Killing: a murder, usually of a female, committed to restore the social and political standing of a family or community when it is believed that the victim has violated traditional behavioral expectations. Such violations can include improper covering of the body, appearing in public without a male relative chaperone, talking to an unrelated male, or exhibiting independence in thought and action. An honor killing can also be based on hearsay or gossip that is perceived as damaging to a woman’s relatives.

Forced Marriage: a marriage that is conducted without the consent of one or both parties in which duress is a factor. Such duress can include violence or physical intimidation, psychological abuse, blackmailing, kidnapping, or threats of imprisonment or institutional confinement.

SLAVERY IN ISLAM

Islam permits the taking of slaves as “booty” or as a reward for waging jihad. Slavery became a Muslim tradition at the time that Mohammed moved to Medina and amassed sufficient power for the enslavement of non-Muslims.
Slavery is an accepted part of Islamic society and is never viewed in a negative way in the Koran, Sira or Hadith. In fact, it is a God-given right for Muslims to have slaves.
[6:7] Allah has given more of His gifts of material things to some rather than others. In the same manner, those who have more do not give an equal share to their slaves so that they would share equally. Would they then deny the favors of Allah.

Although Islam has sustained slavery for 1400 years, a Muslim may never be enslaved. Only non-believers or kafirs may be enslaved and may be eligible for freedom upon conversion to Islam at the discretion of the slave owner. Slavery is viewed as a moral good in Islam as it transforms a kafir into a believer.

Slaves have no means for legal action in Islam and their rights are based solely on the good will of their master. If a slave flees his master, this is view as a sin against Allah.

Slaves have few civil or legal rights.

The following are rules pertaining to slavery from the Shariah:

1) Muslim men may have sex with female slaves at any time and it is not possible to “rape” a slave.

2) Slaves have the same status as animals and it is permissible to whip them.

3) No Muslim can be put to death for murdering a slave.

4) A slave’s testimony is inadmissible in court.

5) Slaves can be forced to marry whomever their master chooses and may not choose their marriage mate.

6) Christians and Jews who do not pay the jizya or protection tax can be enslaved.

In his book, Christian Slaves, Muslim Masters, historian Robert Davis estimates that North African Muslims abducted and enslaved more than 1 million white Christian Europeans from the coastal towns from Sicily to Cornwall between 1530 and 1780. Muslim slavers also seized people from Britain, Ireland, Iceland and even American seaman on ships in the Atlantic.

In a recent case of Muslim slavery in the United States, Sarah Khonaizan and her husband Homaidan Al-Turki were arrested for forced labor, sexual abuse and harboring an alien for enslaving an Indonesian housekeeper in their home in Colorado.
The couple reportedly brought the housekeeper to Colorado from Saudi Arabia to care for their five children and to cook and clean for the family. The Indonesian woman slept on the basement floor, was paid less than $2 per day and was the victim of rape.
Al-Turki and his defense attorney complained that they were being persecuted for their beliefs and stated, "The state has criminalized these basic Muslim behaviors. Attacking traditional Muslim behaviors was the focal point of the prosecution."
Al-Turki received letters of support from the local Muslim community and from his academic colleagues at the University of Colorado.
This case continues to arouse strong feelings in Saudi Arabia where there is great sympathy and support for Al-Turki.
On March 26, 2008, a high level Saudi official brought up the case in a meeting with Secretary of Homeland Security Michael Chertoff. He urged Americans to review the case and mentioned the strong support for Al-Turki in Saudi Arabia.

RELIGION OF PEACE

IMPORTANT NOTE

Click on the title of each story in order to go to the original news story. Women Against Shariah does not claim copyright on any of the stories. This site should be considered a repository of news stories relating to Islamic matters. We aim to put all relevant news on this site so our viewers can locate these important stories in one place. Thank you.

ABOUT US

The mission of Women Against Shariah is to prevent and outlaw the imposition of shariah law in the United States for both Muslim and American women as either a parallel legal system or a replacement for existing laws. Additionally, we hope to empower women worldwide to resist shariah.