Basic Judaism spoken here.

Who’s the Most Jewish?

If you've been around the Jewish community for a while, you've probably seem some version of the game, "Who's the Most Jewish?" also known as "More Jewish Than You." It's one of our less attractive things.

If you’ve been around the Jewish community for a while, you’ve probably seem some version of the game, “Who’s the Most Jewish?” also known as “More Jewish Than You.” It’s one of our less attractive things.

For example, if you are a convert to Judaism, sooner or later someone is going to try to tell you that you’ll never be really Jewish. (My standard answer: “Take that up with my rabbi.”) Others may try to tell you that you’re more Jewish because you had to study and learn. Either way, it’s unpleasant.

This used to bother me a lot more before I heard the story of René Molho (of blessed memory.) René was a survivor of Auschwitz and one of my teachers. He devoted his last years to retelling his story to combat the rising tide of Holocaust denial. René and his brother grew to young manhood in Salonica, a Greek island with a famous Sephardic community. Just as Ashkenazi Jews spoke Yiddish, Sephardic Jews spoke Ladino, a language closely related to Spanish. When René and his brother arrived at Auschwitz, the Jews there refused to believe the two young men were Jewish because they didn’t speak Yiddish. It was quite a while before they stopped treating the Molhos with suspicion.

René was in Auschwitz with a yellow star on his chest, and there were Jews who thought he wasn’t Jewish enough.

This sad, stupid business has many roots. The Jews René met in Auschwitz had been terrorized. Many of them had never met Sephardic Jews, and it must have seemed like some new and horrible trick. From the Roman Empire through the Middle Ages, it was often illegal for Jews to convert Christians or Muslims to Judaism, so a ger tzedek [convert] could bring huge fines or violence down upon the community. Jews are obligated by Jewish law to welcome and assist fellow Jews, so frauds were not welcome.

But in my experience, most of the “More Jewish than You” game in modern times comes from insecurity. Jews who worry about their own legitimacy salve that insecurity by finding someone to look down upon. It’s not just converts to Judaism, either: I have heard people say that someone is less Jewish than so-and-so because:

If something about your status as a Jew worries you, talk to a rabbi and figure out what you need in order to feel legitimately Jewish. If only an Orthodox conversion will do, go for it! If in your heart of hearts you feel you really ought to be keeping kosher, do it! If you need to do more mitzvot in order to feel legitimate, run to do those mitzvot! If you feel sorta-kinda-Jewish and wish you had papers to prove you are really, absolutely Jewish, talk to a rabbi about conversion or some other way to ritualize your identity. Learn Hebrew, learn Yiddish, learn Ladino. If general insecurity is the problem, get some therapy. But don’t let stupid words from insecure people make you miserable.

But whatever you do, don’t find someone to label “Less Jewish than Me” so that you have someone to look down on, too. We can all be tempted by this at times – to say that well, so-and-so is Orthodox and all that, but she’s really a hypocrite (thus not as Jewish as Me.) We might be tempted to throw around some Hebrew when we know that some of the people at the table don’t speak Hebrew, because hey, it may make them feel bad but Can You See How Jewish I Am? You’ve seen the game played – just make sure you are never the player.

And may the day come soon when we are all kind and wise, and there is no more insecurity, and no temptation to cruel games or defenses against them! Amen.

I haven’t heard those stories but I bet it happened a LOT! Mizrachi Jews (those from the eastern end of the Mediterranean) had some wonderful languages (Judeo Arabic, Judeo-Persian, Bukhari, etc.) To learn more about them, check out the Jewish Language Research Website (http://www.jewish-languages.org/).

Some of the North African Jews don’t look much like Ashkenazim, either, but yes, when it comes to davening (prayer), it’s all good. (Or we can all argue about it, which is a time-honored Jewish activity, too.)

Reblogged this on myrainbowmind and commented:
As every person is unique, no two of us will ever be identical, and if we take our differences to the ultimate conclusion, we will end up sitting by ourselves.

I read this post with some interest. I knew Rene Molho very well he was a very close friend of my parents. My dad passed away nearly 45 years ago and my mother passed in 2014. In regards to being more Jewish, my parents would always speak of the Jews of Salonica saying they didn’t see much difference in a Sefardic Jew marrying a shiksa ( non Jew) or marrying a yiddishika ( ladino term for an eshkenazi Jew) they both found it quite comical.