The Orthodox Church teaches that we do not have two separate lives–a secular one and a spiritual one–but one human life, and that all of it must be holy. We must not be Christians for just a few hours on Saturday and Sunday, spending the rest of our life godlessly, that is to say, without God. The person who has united with Christ in the sacrament of baptism cannot be a part-time Christian, but must be faithful to Christ everywhere and at all times–in church, at work, at home, in relationships with other Christians, and in those with non-Christians–we must be faithful to Christ in the fullness of our life.

The Holy Orthodox Church teaches us that a temple is not only a building in which we worship, but that we are temples of the Holy Spirit (1 Cor. 3:16); that the Body of Christ is not only that of which we partake at the Divine Liturgy, but that we are the Body of Christ (1 Cor. 12:27). And just as the Gifts of the Eucharist are treated with reverence and kept in sanctified vessels in the altar, so should every Christian’s life be full of reverence and sanctity not only during a church service, but likewise outside the walls of the temple. A Christian’s home must become a small temple, work–labor for the glory of God, and family–a small Church. (more…)

This paper explores the attitudes within the Russian Orthodox Church toward marital sex by putting the issue into historical,theological, and pastoral contexts. It strives to begin a dialogue between the laity, married clergy, and monastic hierarchy of the Russian Orthodox Church about one of the important aspects of every Christian marriage–marital sex.