Dear Father, We praise You that You are God, high in the realms above the heavens–and that no man can completely figure You out. . . Yet You surprise us with revelations from Scripture so we may know You better. . . Lord, may Your teaching become alive in us. . . And may it forever change our lives! In Jesus Christ’s Name we come, because He alone is Worthy. Amen.

We know from the Bible that the Holy Spirit is of the same essence as the Father and the Son. The Holy Spirit is indeed ascribed with the attributes of God, is equated with God, and does work that only God does. He is as much God as either the Father or Jesus. Therefore, general attributes of God drawn from Scripture are applicable to the Holy Spirit.

1) He is Eternal

In the burning bush incident from Exodus 3, Moses asks God about His name. In Middle Eastern culture, names are more than just a convenient label. Chosen carefully by a parent or in this case by God to describe Himself, a chosen name signifies one’s character, reputation and authority.

The name God applies to Himself in this passage transcends the dimension of time:

13Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” 14 God said to Moses, “I AM WHO I AM.”And He said, “Say this to the people of Israel, ‘I AM has sent me to you.’” 15 God also said to Moses, “Say this to the people of Israel, ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is My name forever, and thus I am to be remembered throughout all generations.

Jesus also applies this name of God for Himself in John.8:58 when He stated, ” I tell you before Abraham was, I Am.”

Therefore, just as God the Father and Jesus are eternal, the Holy Spirit is eternal. The Holy Spirit, the Counselor, will be with us “forever” (John 14:16). The Spirit is “eternal” (Heb. 9:14).

Eternality–just trying to contemplate its reaches blows our minds. Eternity stretches backwards and forwards, with no end. Think it–there was never a place, a void, a moment, a fraction of inkling when God wasn’t. He is a self-contained Being, totally independent of any and everything seen or unseen. He is eternal.

2) He is Omnipotent

Omnipotent means all powerful. All the power available to the Father and the Son is manifest in the Holy Spirit.

Where better than creation can we witness the scope of God’s power? In Genesis 1:26, the plural form of “We” and “Us” is translated in the original Aramaic to indicate that all Persons of the Trinity were indeed present at creation.

But there is even more evidence that the Holy Spirit participated in creation–take a look at verse 2 of Genesis 1:

2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

Dr. James Galvin, noted Bible scholar and co-editor of the Life Application Bible, notes about this verse: “The image of the Spirit of God hovering over the waters is similar to a mother bird caring for and protecting its young. . . God’s care and protection are still active. . . know that God is in control of the world.”

God the Holy Spirit still hovers over the face of the earth today. We can’t always visibly see Him at work, but He’s nevertheless endlessly working to glorify the name of the Son (John 15:26). No human can ever come to a saving knowledge of Jesus Christ unless the Spirit woos him or her. (John 3:6 )

The Spirit also specifically inhabits the bodies of believers. We are reminded by Paul that we are the Holy Spirit’s “temple” (I Cor. 3:16 ). The power that indwelt our magnificent Savior–now indwells us through the omnipotent Holy Spirit (John 14: 16-17).

Many times in our Western-culture church, evidence of the Spirit’s power on the earth is just plain hard to see. We have no one to blame but ourselves; believers are responsible for the discrepancy. Just as a grimy lens will not refract light, we inhibit the Spirit’s power from being clearly seen with our sin and willful ignorance.

That being said, we have no idea what a totally God-less world will look like, but we can imagine. When the Holy Spirit’s constraint upon evil is lifted and the believers are bodily removed during the rapture of the Church, the earth will be a horrifically dark place. One of the works attributed to the Holy Spirit it that of restraining. (2 Thess. 2:6-8) “The Restrainer will be removed in due time,” says Lewis Perry Chafer in his book Pneumatology, “and then follows an unprecedented tribulation, a period of seven years, before the King returns to exercise complete authority over the earth.” ( p. 34) Without the Spirit’s power holding Satan and man’s sinful whims in check, there will be absolute chaos on the earth. Thank You, Holy Spirit, for Your restraining power while we are still here!

Next time, we will examine the scriptures concerning the attribute of Omnipresence in relation to the Holy Spirit.

Dear Father, again You have been faithful to show truth from Your Word. . .may Your truth sink deep into our minds and hearts. . . may You inhabit our thoughts continuously, may You change us, and may You use it to glorify Yourself. . .we ask these things in Jesus’ name because through Him alone we come to You, Amen.

First, a little pre-prayer meditation. (This is actually a good practice to do every day before morning prayers.)

“Be still and know that I am God.

I will be exalted among the nations;

I will be exalted in the earth.” Psalm 46:10

AND

“Draw near to God, and He will draw near to You.” James 4:8

Father, thank You are more evident to me, when I turn my full attention to You. I acknowledge I come only on the basis of Jesus’ perfect blood sacrifice and nothing I do could ever earn my redemption. I am nothing without Jesus’ mercy and grace extended to me. Strip away my self-sufficiency. I have only filthy rags and sawdust to lay before You Lord, but I offer You my life and will. Fill me, this moment, Father, with Your blessed Holy Spirit. Guide me, teach me, give me a spirit of adjustment to Your truth as You reveal it to me. In Jesus’ name I pray these things to His glory, Amen.

The pursuit of the Spirit-filled life begins by accepting that yes, there is such a life. We can and were meant to experience it as believers in Christ; and yes, the Spirit Who indwells has the power and desire to bring about great change in a person’s character and perspective on life.

Getting to this point of acceptance requires a change in our old understanding. In Romans 12:2, we are told “do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is. . . .” Only when we can accept what God says is true, can we then act upon it. Faith follows truth and does not try to create truth. An understanding of what God puts forth in His Word as truth is the first step in getting to the place of the Spirit-filled life. Only then can it be put into practice.

The Spirit is a Person

The Holy Spirit is the Third Person of the Trinity, along with the Father and the Son. The concept of the Trinity is mind-boggling even for the best of theologians. Three-yet-One. Three separate Personalities and overall roles to fulfill, but still One God.

I have a friend who came up with an analogy for the Trinity that a modern-day believer can easily grasp. She states that the Trinity is rather like those shampoo/conditioner/body wash products that are on the market. A three-in-one. It supposedly will accomplish each of the functions it says it will, when applied in the right places. Each Person of the Trinity accomplishes His very definite roles and functions within the universe and beyond, yet Each is of the same Essence. A simplistic way for us to remember the functionality of the Persons of God perhaps, but memorable.

Is it hard for you to think of the Holy Spirit as a real Person, instead of an impersonal “it”? In my own upbringing, I heard preaching and teaching that described the Holy Spirit in this way. I think this probably because the KJV often translates verses that relate to the Holy Spirit as “it.” The New Age supporters have picked up on this reference and talk about the Holy Spirit in a similar way, as if He is some sort of divine energy source that indwells all of humankind. This distorted view leads them to believe that each person’s greatest responsibility is to develop the spirit within and move to a greater understanding of personal deity and oneness with all people. Hogwash.

The Holy Spirit as “it” is in opposition to what God’s Word says, however. An examination of cursory New Testament verses in a newer translation will debunk the untruth of the Holy Spirit as an impersonal entity. One example of a verse is John 16:13 where it says, “But when He, the Spirit of truth, comes, He will guide you into all truth.” The “He” cannot be translated as “it”—going back to the original Greek word makes it impossible to do so.

Moreover, the Spirit is also correctly referred to with a masculine pronoun “He,” and never “She.” God is always, always referred to as “He” in the original languages of Aramaic and Greek. This is not a chauvinistic contrivance. This was God’s choice to describe Himself this way, as He always chooses His own names for Himself and has His own reasons for doing so. We are reminded in Is. 55:9 that “As the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.” We have to accept that God’s names for Himself are perfect and altogether right, just as He is perfect in all things.

Charles Stanley, the well-known pastor and Bible teacher, says that the Bible not only refers to the Holy Spirit as “He” but has all the distinctives of personality. He says “The Holy Spirit is described as having 1) knowledge; 2) will; and 3) emotion.” In the case of the Holy Spirit possessing knowledge, he quotes the apostle Paul:

For who among men knows the thoughts of a man except the spirit of the man, which is in him? Even so the thoughts of God no one knows except the Spirit of God. Now we have received, not one spirit of the world, but the Spirit Who is from God, that we might know the things freely given to us by God.

–I Cor. 2:11-12

Paraphrased, the Holy Spirit knows the thoughts of God and He imparts this knowledge to believers.

Secondly, the Holy Spirit’s will is described in another of Paul’s writings in I Corinthians:

But one and the same Spirit works all these things, distributing to each one individually just as He wills.

–I Cor. 12:11

Stanley says, “The Holy Spirit makes decisions. He is not a power to be harnessed and manipulated. He has a mind and will of His own. To tap into the Holy Spirit is not to enhance one’s ability to carry out one’s will. . . On the contrary, the power of the Holy Spirit is available only to those whose intention is to carry out His Will.”

Lastly, the Holy Spirit embodies emotions. “He has feelings,” says Stanley. Paul wrote the believers in Ephesus not to “grieve” the Holy Spirit (Eph. 4:30). In Romans 15:30 Paul also referred to the “love of the Spirit.” Grief and love are certainly terms associated with emotion. With all these three aspects of personality in mind, it makes sense to think of the Holy Spirit as a Person.

Next time, we will examine the Holy Spirit in His Eternality and His Omnipotence. Before leaving today’s truths, let’s thank God for His Word and confess our wrong ideas regarding the Holy Spirit.

Father, thank You for Your blessed Holy Spirit, Who is a Person and in equal standing with You and with Jesus. Forgive me for the times where I’ve only thought or spoken about Him as an impersonal “it,” Lord. I know He is a Person Who deserves my highest respect and acknowledgement for His authority in my life. Thank You again for the continued scriptural truths which You will make evident to me and permeate my thinking with, through the power of the Holy Spirit. In Jesus’ name only I come to You, Amen.

First, a short prayer—Thank You, Father God, for the compass of Your Word. Thank You for the gift of Your Holy Spirit Who distills and instills Your Word into our lives. We want to know You, Lord, in a more intimate, deeper walk. Teach us how to be truly teachable. We ask these things in Jesus’ precious name because they will honor and glorify You. Amen.

I asked in an earlier post why it is that we believers in the conservative American church know far less about and acknowledge the Holy Spirit’s daily role in our lives, as compared to the Father and to Jesus. I received some interesting answers. Most folks can’t really seem to put their finger on the reason.

Maybe it has to do with what we believe about God:

The Holy Spirit is not set forth in Scripture as the Object or Initiator in the work of atoning salvation as the Father and Son are.

Or because the Father and Son are constantly associated with each Other in Scripture, and no personal declarations are ever recorded as coming from the Spirit.

Or better yet, the Spirit’s work as Executor of God’s will is often attributed in an impersonal way to God in general, instead of specifically to Him.

Each of these reasons has its own merits. However, I think it has less to do with theology than it does our own deep-seated fears.

Fear of swinging too far towards emotionalism in the Spirit realm. Please don’t make us like that charismatic group down the street that gets all hyped up and “lets loose” in the church house.

Fear of what God might want or require of us, should we really get to know Him in an intimate way. Please, Lord, I don’t want You to send me to be a missionary overseas.

Perhaps it’s just due to our comfortable-where-I’m-at, laissez-faire way of living in the States. American Christians (and I include myself in this) have become attendance-driven, entertainment-seeking consumers. Too many times we often look like, act like the world. We don’t relate well at all to the picture of a self-sacrificing servant, keenly attuned to the Holy Spirit’s still, small voice. That level of Christianity is best suited to the most dedicated, to the most spiritual among us. We’re not ready to go to that kind of trouble. Yet.

Whatever the reason, it’s clear. The something that most of us feel is deeply missing from our churches and lives is actually a Someone, the third Person of the Trinity, God’s palpable presence in our world.

Frances Chan in his excellent book Forgotten God says:

Without Him [the Holy Spirit], people operate in their own strength and only accomplish human-size results. The world is not moved by love or actions that are of human creation. And the church is not empowered to live differently from any other gathering of people without the Holy Spirit. But when believers live in the power of the Spirit, the evidence in their lives is supernatural. The church cannot help but be different, and the world cannot help but notice.

If we are honest, we admit we’ve missed the boat much of the time in experiencing the Spirit. To see this first-hand, one only needs to travel any of several places around the globe where God’s Church is Spirit-rich. Those local bodies are full of His workings and there in their midst, we are the real paupers. These impoverished, often persecuted believers have no recourse but to depend on the Holy Spirit’s work in their lives, or they perish. The evidence? Outpourings of spiritual blessings abound. Lives are supernaturally changed. Laid side-by-side next to a description of the first-century church, they resemble the early church much more than we do.

Then how do we, the American conservative church,experience the Holy Spirit more richly? How do we change the status quo?

Or is the real question: Do we want to change?

God wants humble hearts. Teachable spirits. We may already possess some biblical head knowledge of the Spirit. But unless that knowledge makes its way down into the heart, and into a tender heart at that, the Spirit’s work in us will be stunted, repressed, quenched. God wants so much to display Himself through His people. And to what end? You know this already—it is because He intensely desires to draw all men (and women, and children) to a saving grace of Jesus Christ.

So a fervent desire for more of Him, in cooperation with a thorough examination of the Scriptures— to make sure we’re seeing things the way God sees it—is the path to discovering the Person of the Holy Spirit. The Holy Spirit reveals His special work from the beginning of Genesis creation, until the end of days in Revelation’s apocalypse. In future posts, we’ll examine the Holy Spirit’s attributes and roles throughout Scripture and glean what this means for us as believers.