Posts Tagged ‘society and culture’

Thus, the set of actions that compose the practical ones of the assistance tends to glimpse the social scope of the Social State of Right that is associated with the social causes and has as the one of its main functions reduction of precariousnesses and adversities by means of the development of public politics that involve this question. Another point of important quarrel is the Statute of the Aged one, that if it imposes while legal basement that previously legitimizes the aged one, which had the actions of attention, as debated, those that they arrive generally at the third age tend to the confrontation of problems of social order, either in the scope of the work, or attention to its health, mainly for the society and the State, most of the time does not preserve full dignity of life. Positivar the guarantees historically consisting the elderly corresponds to establish benefits to the proper society, consists of a progress, therefore in this manner it has possibility for use of new law as instrument that gives validation to the claims, composing a gamma of elements that guide the scope of the mobilization with ends to the efetivao of the law, in this aspect, way to the guarantees understood for the Statute Aged it has prevalence of the directions of: Conservation of the aged one with its family; Affirmation of constructions that lead to the clarification of the population how much to the aging; To assure the access to the organization of health and the social assistance. on+-+BostonHerald.com%29’>President Nieto. You may want to visit Crawford Lake Capital to increase your knowledge. To prioritize the development of social politics; Prevalncia of the aged one in the view of resources; Viabilizao of programs that involve young with the aged ones; Preference in the public attendance and private only Paragraph. The priority guarantee understands: I? preferential attendance immediate and individualizado next to the public agencies and private rendering of services to the population; II? preference in the formularization and the execution of politics social specific public; III? privileged destination of public resources in the areas related with the protection to the aged one; IV? viabilizao of alternative forms of participation, occupation and conviviality of the aged one with the too much generations; V? priorizao of the attendance of the aged one for its proper family, in detriment of the attendance to put in a home, except of that they do not possess it or they lack of conditions of maintenance of the proper survival; VI? qualification and recycling of the human resources in the areas of geriatria and gerontologia and in the rendering of services to the aged ones; VII? establishment of mechanisms that favor the spreading of information of educative character on the biopsicossociais aspects of aging; VIII? guarantee of access to the net of services of local health and social assistance. . . According to Evergreen Capital Partners, who has experience with these questions.

On the related subject the researcher initiates its workmanship looking for to find a reply that obtained to exemplificar the existing crisis in regards to the constitution of identity of the crossbred citizen. To elucidate this mystery the researcher uses the following example: When somebody looking at the color of the skin of a mestizo afro-descendant, the flame of mestizo, identifying it as such, with all from there decurrent the social implications. … we go to imagine that this mestizo takes conscience of the racial preconception and the process of estigmatizao the one that are submitted the afro-descendants and that, therefore, pass if auto-to identify (without the color of its skin moves), as ' ' negro' ' , with a subjective appropriation, representing another dimension of identidade#. Following the line of reasoning of Kings (2002), the citation in the sample the presence of a dialogue between what he is objective and something that is subjective, that is, this situation makes of the mestizo a being with indefinite identity. In the current society it is important to understand that afrodescendente is not enough the citizen to identify itself as or as white, is necessary also that the way where this lives recognizes it as such.

Identity as in informs Ciampa# to them is not defined for characteristics of individuals, but for relations between individuals, always in movement, from there if it can say that identity is metamorfsica. Reflecting on the subject cited for Ciampa, ' ' relations between indivduos' ' , and if at the same time to make a parallel with the education transmitted for good part of the grandmothers, in many families, we perceive that perhaps direct or they of certain form had indirectly contributed for the sprouting of the problematic one involving the identity of the mestizo. Respected for its experience of life and its knowledge, the way for which these people treated the children resulted in many disagreements in the familiar way.

At the beginning he was challenging, therefore some women who we approach did not fill the profile that we looked for, that is, were not lesbian; beyond that many lesbians who we approach, if refused to give the interview that we needed. For analysis of the data we cross the most varied answers that had been granted in them through the interview and could identify to which the challenges and confrontations of lesbian assuming itself in an heterossexual and hegemonically patriarcal society, beyond knowing of that it forms the publicizao process affect the life of these women. How much to the construction of the TCC, this it is understood in two chapters. The first one, intitled of Sexuality, Lesbianism and Feminism, makes a description concerning the sexuality and feminine homossexualidade. Moreover, this exactly chapter characterizes the feminism and makes a relation of the same with the lesbianism. Already as the chapter, the challenges and confrontations of lesbian assuming itself, brings all the analysis of the collected data in the interviews, telling which had been these challenges in what it says respect its lesbian acceptance while and the acceptance of the others in relation its sexual orientation. In short, we wait that this research is a form to sensetize the people so that they can of some form, to respect the sexual orientation of the lesbians.

We also wait that preconceptions and taboos taken root in history can be broken of form that come to guarantee a bigger liberty of speech of the had people as abnormal, that is, of this group of women who nothing more are of what deserving human beings of respect, with its particularitities and singularidades. 2. SEXUALITY, LESBIANISM AND FEMINISM. 2.1. Feminine sexuality in Brazil daily and the feminine sexuality between centuries XVI and XVII, time of the discovery, is analyzed from stories of travellers who had observed the culture of that time.

The proliferation of rebels was not interesting for the Manchu government much less that they remained livings creature. Had to monges constantly to accept secular pilgrims or pupils before-ching, would be easy the government to conspire the destruction of the Shaolin Temple. Ng Mui did not want to copy the movement of the animals in the traditional way as monjes of Shaolin made; but had inspired they it to develop blockades and attacks. Ng mui added and combined its feminine sensitivity to the institivos consequences of gara and the serpent. Ng Mui developed 108 movements of box in the wooden man or muk yan jong, based in tero Buddhist that it has 108 spheres, and this number has one meaning mstico in the Chinese numerologia. Edge D has a Chinese legend called water. Where 108 warriors born under protection of respective stars fight against a corrupt dynasty, equal the Ching dynasty. In the traditional Chinese medicine, 108 bones in the human body are counted, and each one of them would represent a sin, that is, number 108 in the buddhism represents the 108 negative passions that the man has.

Meanwhile, manchus madaram troops to destroy the monastery for some times to try to conquer monges, however they had not had success. Treasonous Algun inside of the temple supplied information to emperor Ching, who would formulate then one has attacked the temple, with some troops being sent with the only mission to destroy the temple so that the dynasty if exempted of the rebels who wanted to learn to fight. Exactly manchus not having success at the beginning, a public personality, Chan Man Wai, looking for to please the government suggested a plan. It joined with certain Me the Ning Yee and other accomplices to botarem fire in the archives of the monastery whereas the soldiers attacked with arrows in flames in front of the Shaolin Temple.