Rev. Fred Phelps, Founder and former Pastor of Westboro Baptist Church of Topeka, Kansas, is dead at the age of 84. Pundits and regular people are busily dissecting the story and social significance of one of the most venom-filled ministerial lives in American history, as well as the hate-mongering “ministry” the Westboro Church became notorious for doing since 1991. What, however, is the spiritual and theological import of the life Fred Phelps lived and the religious leadership he carried out for better than two decades? What does Fred Phelps teach us about God, and the service of others in God’s name?

Dare we even speak of Rev. Phelps as a “negative saint,” the polar opposite of all Christ-like saints, given the carnage Phelps left in the lives of countless queer folk, slain service members, and cultural celebrities he and his flock picketed and condemned to eternal damnation? “Saint-language” seems blasphemous when we apply it to a man’s life so rabidly committed to eliciting the worst from the human spirit and the Christian faith. Nevertheless, every life lived has something to teach us about ourselves and God, does it not? How can we not speak of Phelps as we must speak of ourselves and all others who stand need of the amazing grace of God? Allow me to explain what I mean.

We remember the epithets Fred Phelps reveled in. He made “God Hates Fags” a standard feature of modern hate speech. We cannot erase from our minds the images of Matthew Shepard, Billy Jack Gaither, and Diane Whipple writhing in the animated hell fire that Phelps installed on his web site, complete with a background soundtrack of groans and screams to drive home the message that nothing he could imagine could be worse than to be gay and lesbian. We will never know the number of fanatics Phelps inspired by his vileness, nor the multitude of LGBTQ people young and old who felt his criticisms crush their self-esteem and cut into their souls like knives. But we have seen his kind before: Pharaoh, and Saul, Ahitophel, and Judas, to name but a few oldies but baddies. Or Roy Cohn, Senator Joe McCarthy, and “Bull” Connor to name some near contemporary bad guys. I am sure you have your own personal list. Nevertheless, Phelps and his bad seed still wind up serving God just like the best of us. That is the theological sense Fred Phelps makes. His “negative sainthood” shows us that the worst wickedness is, in the end, powerless before grace and mercy.

Karl Barth in his Shorter Commentary on Romans (SCR) and throughout the Church Dogmatics (KD and CD) teaches that the Pharaoh of the Exodus who held the Hebrew children in abject slavery with a hard heart ultimately found himself broken upon God, who uses the story of Pharaoh’s human darkness to witness to divine mercy, standing right alongside Moses who testifies to God’s liberating justice. Barth writes, “Therefore Pharaoh too serves ‘the power of God’ (SCR, 73). Barth struggled against anti-semitism and fascism with a theological strength we need to deal with homophobia and transphobia. Like the contrasting pair of Pharaoh and Moses, Barth talks about Judas Iscariot and Jesus. Barth writes that Judas, the “rejected man,” is the best pattern he can find of a person who rejected goodness, going so far as to pronounce judgment on himself, and joining Jesus in death. Yet every “rejected one” remains a witness to God, who in the end shows that the very amazing grace upon which the future depends is also there for the “rejected,” too. Barth declares: “The rejected man exists in the person of Jesus Christ only in such a way that he is assumed into His being as the elect and beloved of God . . . With Jesus Christ the rejected can only have been rejected. He cannot be rejected anymore” (KD II/2, 502; CD, 453). Fred, too!

So, does that mean that Pharaoh, or Judas, or Fred get a pass on what they do, thanks to some sort of weak-kneed universalism, the idea that God saves everyone regardless? Barth denied such a possibility: “The Church will not . . . preach a powerless grace of Jesus Christ or a wickedness of men which is too powerful for it. But without any weakening of the contrast, and without any arbitrary dualism, it will preach the overwhelming power of grace and the weakness of human wickedness in face of it” (KD II/2, 529; CD, 477). Fred Phelps and Joe McCarthy and Judas Iscariot must, in the end, answer to the same justice and grace of God their words and deeds rejected when they refused to treat all of God’s children with justice and love. The deeds of the “negative saints” of God are terrible, and it is only right that they should somehow suffer. No one knows what Fred Phelps had to face from his excommunication or upon his sick bed. But Fred and Joe and Judas depend upon and bear witness to the divine mercy, also—just like Moses and Mary and Martin Luther King Jr.

Even a “Nemesis Saint” like Rev. Fred Phelps is a witness to the divine mercy. “Saint” Pharaoh, too. And “Saint” Judas. For all the saints, pro and con, testify to the grace and justice before which we are all alike in utter need. No one I know shows the impotence of wickedness or the need of divine mercy more than Fred Phelps. And in that way, at the very least, “Saint” Fred shows me something mysteriously awesome about the amazing grace of God.

Arlington, Virginia – Klansmen joined in a counter-protest attempting to screen military funerals from a Westboro Baptist Church picket at Arlington National Cemetery on Memorial Day weekend. The Fred Phelps-founded protestors, made infamous by their “God Hates Fags” campaign and their more recent demonstrations at the funerals of fallen United States military servicemembers, found themselves confronted by a number of members of the Knights of the Southern Cross Soldiers of the Ku Klux Klan, a racist KKK cell based in Powhatan, Virginia, according to the Hatewatch post of the Southern Poverty Law Center (SPLC). Including the KKK, 70 counter-protestors waved American flags and held up pro-USA signs, blocking the funerals in progress from the demonstrators holding signs brandishing such slogans as “Fag Nation,” “Thank God for Dead Soldiers,” “Pray for More Dead Soldiers,” and “Thank God for IED’s,” typical of the anti-American message propounded by the Topeka, Kansas Baptist church in its continuing opposition to “homosexual lifestyles.”

Dennis LaBonte, spokesperson for the Knights of the Southern Cross Soldiers, said that their counter-protest was in defense of freedom of speech and in support of the U.S. military. LaBonte told reporters that it was the military in this country that fought to defend the rights of groups like Phelps’s Topeka, Kansas church which recently successfully defended itself before the U.S. Supreme Court against a suit brought by the parent of a Marine killed in combat–a soldier whose funeral had been picketed by the Westboro zealots to condemn the “fag-enabling ways” of the nation. “It’s the soldier that fought and died and gave them that right,” LaBonte said. Responding to the Klan counter-protestors, Abigail Phelps, an attorney as are many of her siblings, complained to CNN that people should not “idolize” soldiers who died in national service, or anyone else who died in an “unrighteous cause.” When directly asked about her reaction to the presence of KKK members in opposition to the Westboro Baptist demonstration, she told the reporter, “They have no moral authority on anything.” According to yourblackworld.com, Phelps went on to say, “People like them say it’s white power … white supremacy. The Bible doesn’t say anywhere that it’s an abomination to be born of a certain gender or race.”

Nationalism makes strange bedfellows, indeed–enlisting bigots in competing demonstrations against other bigots. No one in the LGBTQ community is under any illusion about the feelings of the KKK toward them, however. As the SPLC points out, the Klan hates gay people only slightly less than they hate Jews, African Americans, and “mongrel races.” As one blog commentator wrote, “On the one hand, this could be laughable, but it is not. One could also [take this news] with a grain of salt. Neither side are LGBT friendly. Let them fight among themselves.”

Topeka, Kansas – Steve Drain, a member of Fred Phelps’ Westboro Baptist Church, is proud of his 7-year-old son Bo. Young Bo has learned to hate on a grand scale: Gays, “hundred and hundreds of Jews,” all citizens of the United States, are bound for eternal hellfire. ABC News 20/20 reports that from the cradle, children of the notorious, gay-hating Topeka church are taught that anyone who violates their interpretation of the Bible is bound for everlasting punishment. Gay people are particularly singled out in Bo’s young mind, thanks to the indoctrination he has received from his father, mother, and teachers at WBC. Bo sincerely believes gays by the millions are headed for damnation: “You get destroyed and you get put in hell. Hell is like a burning place where it can never be stopped, burning, and it can burn millions of people every day,” he said. Because the government allows diversity, and for the most part does not punish lesbians, transgender people, and gays, Bo has been taught that all Americans are de facto “fag enablers.” His father, Steve, was so impressed by the message of Phelps back in 2000 when he came to film a story on the church, he returned to Florida, packed up his family, and moved them to Topeka to join the 70-member congregation. He and his wife Luci live just outside the church compound with their four children. The allure of the church is not unlike other utopian, world-hating sects from the past: certainty based on a fundamentalist reading of the Bible and morality, security in a swiftly changing world, salvation from hellfire, and purity from the stains of sin and immorality. The Southern Poverty Law Center has highlighted this church before, and others like it because of the potential for violence that religious bigotry and hate speech breed. While the connection between indoctrination in hatred and physical violence is hotly debated, and courts have upheld the first amendment rights of groups like Westboro Baptist Church to protest at synagogues, LGBT churches, schools, and the funerals of fallen U.S. soldiers, there is little doubt that when fringe personalities act violently to harm vulnerable individuals and groups, “true believers” like WBC see the hand of God in the deeds. When the Drains take their children to picket the funerals of military service members killed in the line of duty, they and the other members of WBC praise God for taking the life of another “fag enabler.” According to ABC’s 20/20, Steve Drain, Bo’s father, said the church arrives at the funerals to let families know their loved ones are in hell because they fought for a supposedly damned country. “Remember what we all say: No God fearing man or woman would lift a finger fighting for a country awashed in sin like this,” Steve Drain said to his son. Though the Drains have an estranged eldest daughter, Lauren, who rejects the hatred her family and WBC has taught her, the younger children are content to protest, picket, and preach for hate, at least for now. Bo tells ABC News, “I’m preaching and I’m going with this church, and that’s what the church says. I’m going to go with that my entire life”—A sobering thought for Father’s Day.

Boston, MA – Fred Phelps’ Westboro Baptist Church has issued a press release saying that a protest will take place June 7 at Boston Latin School. What sets this protest action apart from many others the church has mounted is the virulence of the verbal attacks on the “violent, freakish, worthless, brute-beast children,” who attend the school, and the “perverts” who run it, according to Baywindows.com. On the church’s online picket schedule, the stated purpose of the protest is “to remind this nation that God is cursing Doomed america [sic] because parents raise their children for the devil and teachers teach them the twin lies that ‘God loves everyone’ and ‘it’s OK to be gay!'” WBC’s contention that Boston Latin School is “fag-infested” is a theme the Phelps clan has ridden to international attention many times before. The Topeka, Kansas church gained infamy by picketing the funeral of Matthew Shepard in Casper, WY, and then attempting to build a monument in a public park there declaring Shepard’s murder date to be the day he “entered hell.” Shepard died in October 1998, the victim of the most widely publicized anti-LGBT murder in U.S. history. The Casper City Council denied WBC the right to erect the offensive monument, a decision upheld by the courts. Finding it difficult to gin up enough support from gay-bashing tactics in recent years, WBC has switched its attention to private funerals of fallen U.S. servicemembers who died in Iraq and Afghanistan. The “logic” seems to be that the U.S. government, which according to WBC pronouncements is “fag-enabling,” has sent women and men to die in foreign wars only to consign them to the nether regions thanks to the “pro-homo” policies of the government. In what may be a landmark freedom of speech case, WBC and Phelps are counting on the U.S. Supreme Court to uphold their defense this Fall in the celebrated suit of Matthew Snyder’s family, according to the Washington Post. The Snyders took action against the church for “invasion of privacy, intentional infliction of emotional distress, and civil conspiracy” at their son’s 2006 funeral. Snyder, a Marine Lance Corporal, was killed in the line of duty in Iraq. The Snyder family suit contends that statements on the WBC website, his actions, and those of members of WBC including some of Phelps’ own family who comprise a large percentage of the Topeka church membership are not protected by the First Amendment to the U.S. Constitution. The Phelps led church has also turned its attention against Jewish schools, synagogues, and temples. Supporters of Boston Latin School are preparing for the Phelps protest with the aid of an organization named “Phelps-a-thon,” founded by Chris Mason to counter WBC’s homophobic presence by raising money for LGBT causes in a unique way. For every minute the WBC protest demonstration takes place at the school, Phelps-a-thon will raise donations for the Boston Latin School’s Gay-Straight Alliance. Since the protest is scheduled to occur for a full 30 minutes, the amount should be considerable, undercutting the hateful purpose of the anti-gay picket. After every Phelps-a-thon money raiser, Mason sends a Thank You card to Fred Phelps informing him of the total donated during the protest for LGBT human rights causes. As the subversive website says, “We can turn these hateful words into positive change.” Boston Latin School is the oldest school in the United States, founded in 1635 by the town of Boston, a full year before Harvard University was founded.

Topeka, KS – Alexander McQueen, renowed gay fashion designer, died on February 11. That same day, Fred Phelps, founder and chief screed-monger of Westboro Baptist Church, issued an announcement declaring that WBC would demonstrate at McQueen’s funeral “in religious protest and warning” (see WBC web site graphic to the left). Alexander McQueen (1969-2010) was a genius in the fashion industry who was named British Designer of the Year four times, and most recently was honored by Queen Elizabeth II with the rank of CBE (Commander of the British Empire) in 2003 in recognition of his lifetime achievement. His obituary in The Times of London notes that he was formerly head designer at Givenchy and then moved into partnership with Gucci. The shock value of his designs drew attention to his genius, and he counted Rihanna, Björk, and Lady Gaga among his more famous clients. McQueen’s sexual orientation was no secret throughout the fashion world. Phelps announced that his church was picketing McQueen’s funeral because he spent his life “teaching rebellion against God” and “committing crimes against God,” presumably by living openly as a talented, notable gay man. Phelps also used the moment to slam Lady Gaga, calling her a “proud whore” who had “blood on her hands” for wearing McQueen’s creations. Though Phelps and his independent Baptist Church are engaging in protected speech under the United States Constitution and Bill of Rights, their scramble for contributions and attention goes beyond innocence when they lambaste fallen U.S. servicemembers, synagogues and churches,LGBT people, and celebrity figures under the banner of freedom of expression/freedom of religion. It would be a mistake to underestimate the effect of this brand of hate speech on the gullible and impressionable–when direct links between hate speech and violence can be established, the full force of law must be brought to bear in order to prevent harm and loss of life. The link between hateful speech and hate crimes continues to be hotly debated, but though Phelps may not be guilty of hate violence yet, he and his followers have made their brand of religion look silly. Should anyone take him seriously? Alexander McQueen may rest undisturbed by the rantings of the likes of Phelps. If anything, Lady Gaga can bask a bit in the knowledge that she has made WBC’s “Anti-Christ List” along with so many other worthy people. The King James Version of the Book of James 3:11 reads: Doth a fountain send forth at the same place sweet water and bitter? Phelps twists the goodness of religion turning it into a bitter hate-filled caricature that sours what it touches. Exponents of Good religion, the Golden Rule/Great Commandment kind, must work overtime to repair the damage to faith communities that Christian jihadists like WBC do in the name of God.

Kansas City, MO – In a report issued by the Kansas City Police Department, the story of a straight man who wore pink to aid breast cancer charities was gay bashed by men at a Kansas City Chiefs game in October 2009. The victim, Sean McGarrigle, a father of three, had volunteered to wear pink clothing to draw attention to National Breast Cancer Awareness Month. He was vending pink ribbons, shirts, hats and other items to raise money for the cause, and had been successful at the Chiefs game that day, raising in excess of $900, the most of any volunteer at the stadium. It was the third quarter when McGarrigle decided to go home after a good day full of pleasant contacts with the fans. The Kansas City Star reports that as he was leaving Arrowhead Stadium, two men who appeared to be drunk began harassing him because of his clothing which clearly bore the breast cancer logo. They used homophobic slurs as they badgered him, demanding that he take off his pink hat and shirt because it offended them. An onlooking fan tried to get the two men to leave McGarrigle alone, but they would not relent. Finally, McGarrigle turned to confront them, saying, “Listen, I’m doing this to raise money. You guys are giving Kansas City a bad name.” He turned to down a grassy embankment to his car when he heard footsteps overtaking him. The two men caught up to McGarrigle, and one of them punched him in the face. The second man grabbed him in a headlock and threw him to the ground. Both of them laughed as they kicked him in the ribs. McGarrigle managed to escape them, he told police, and hid in his car. His assailants continued to search for him in the rows of autos in the parking lot. McGarrigle got his car out on the road, only to be pursued by his attackers who raced behind him in their car. They followed him onto Interstate 435 all the way into Kansas, pulled up even with his car, and shouted slurs at him as they sped down the highway. McGarrigle slowed down until they passed, and he lost them. He suffered a bruised face, sore ribs, and an awful fright. Under other circumstances, the hate attack could have turned out much worse. KC police report that they have recorded triple the number of hate crimes in their city for 2009, over the same period in 2008.

Richmond, VA – The 4th U.S. Circuit Court of Appeals threw out a $5 million verdict Thursday against protesters from Fred Phelps’ Westboro Baptist Church who picketed the Maryland funeral of a U.S. Marine who was killed in Iraq with signs bearing messages like “Thank God for IED’s,” and “Priests Rape Boys.” Surely the most offensive sign carried by the protesters at the funeral of Marine Lance Corporal Matthew Snyder of Westminster, MD, was “Thank God for Dead Soldiers.” A Baltimore jury had awarded Snyder’s father $5 million in damages from the Topeka, Kansas-based church for the emotional stress and invasion of privacy visited on the family by the protestors. The three-judge panel of the court of appeals ruled that the language employed by Phelps’ church members, equating the death of Lance Corporal Snyder with God’s judgement against the United States for laxity on homosexuality was “imaginative and hyperbolic rhetoric” that was protected by the First Amendment as freedom of speech. The messages the church group issued were meant to ignite debate and could not be understood as personally pertaining to the deceased, reasoned the court. Supporters of the family decried the decision, and predictably, the Phelps Clan at Westboro Baptist Church applauded it. Sean E. Summers, attorney for Mr. Snyder, vowed to appeal the decision to the U.S. Supreme Court. Shirley Phelps-Roper, daughter of Fred Phelps, welcomed the ruling. Speaking to the Associated Press, Phelps-Roper, who was one of the protestors named in the lawsuit, said, “They had no case but they were hoping the appellate court would not do their duty to follow the rule of law and the appellate court would not do that. They didn’t change God and they didn’t stop us. What they managed to do was give us a huge door, a global door of utterance. Our doctrine is all over the world because of what they did.” The Supreme Court will or will not hear the appeal the Snyder family says it will bring them, as the high court pleases. But the guarantee of freedom of speech belongs to wretches as well as the righteous, and as hard as it is to admit its protections for grave errors in judgment, taste, good order, and belief, such protection ensures that truth remains free to combat error in the marketplace of ideas, morals, and customs. As bitter as it sounds, the court of appeals decision was correct, both for the country, and for LGBT people and their supporters, in the end. No outfit in America has said more inflammatory things about LGBT people than Phelps and his church, comprised of mostly family members. The 1998 protest of Matthew Shepard’s funeral in Casper, WY, declaring that “Matt is in Hell!” and that when “Fags Die, God Laughs” is one of the more notorious examples of how wretched hate speech can be in the case of victims of anti-LGBT prejudice. Finding that their virulent anti-gay rhetoric was losing its public shock value, Phelps’ hate mongers moved on to besmirching the memories of American military servicemembers who had died in Iraq and Afghanistan. Phelps has not won at every turn. A public monument proclaiming Matthew Shepard’s damnation, to be put in a Kansas municipal park, was blocked by city officials. In the end, the defeat of anti-LGBT hate speech is the responsibility of everyone, gay and straight, who know that the Phelps message is morally, spiritually, and patriotically bankrupt. In Pompeii, buried by volcanic ash in CE 79, graffiti scrawled on a wall proclaims, “Samius to Cornelius: go hang yourself!” It is all but forgotten, as are Samius and Cornelius, and so will Phelps’ baseless rantings, as LGBT people and their allies continue to show themselves to be greater in character than their adversaries. Hate speech does incite some people to violence against queer folk. Too many cases exist of hateful, religious rhetoric being used to justify torture and murder of LGBT victims to ignore how wretches use God’s warrant to harm others. Any case of bias-generated violence against LGBT people must be prosecuted swiftly to the full extent of the law, and passage of the Matthew Shepard Act is necessary so that these prosecutions may be pursued vigorously and successfully. But freedom of speech means more to truth than it does to error. At every turn, LGBT folk and their allies may and must immediately and non-violently refute the falsehoods of bad religion so that justice may win out in American life, so that the better angels of the American spirit may rouse themselves to make protests like these seem as petty as scrawlings on an outhouse wall.

Wichita, Kansas, Little Rock, Arkansas, and Washington, DC form a triangle of terror due to a deadly outbreak of bias-motivated murders that began late last month. On May 31, Dr. George Tiller was shot to death while serving as a usher at his church in Wichita by a lone gunman motivated by a virulent hatred of late term abortions. Dr. Tillar was one of the most notable physicians who performed late term abortions in the country. On June 1, Pvt. William Andrew Long was gunned down by a Muslim convert who said that he did so because of all that had been done to Muslims in the Middle East by the United States. June 10, Security Guard Stephen Tyrone Johns died preventing a white supremacist anti-Semite from shooting his way into the U.S. Holocaust Memorial Museum in the nation’s capitol. These acts of domestic terrorism are the bitter fruit of hate in the United States. The Southern Poverty Law Center warned that the numbers and virulence of hate groups in the nation are dramatically escalating in recent months. Secretary Janet Napolitano, head of the federal Department of Homeland Security, recently warned law enforcement officials about a rise in “rightwing extremist activity,” saying the economic recession, the election of America’s first black president and the return of a few disgruntled war veterans could swell the ranks of white-power militias. Republican lawmakers and pundits created a firestorm of protest over Sec. Napolitano’s analysis, forcing her to apologize for issuing the report. Now, in a grim vindication of her warning, terror has hit America’s main streets, not from forces outside our borders, but from home-grown hate groups and lone-wolf perpetrators willing to carry out the sentiments of radical right opinion leaders who set the environment for murder, and then disavow their incitement to violence. LGBT Americans are rightfully on guard because of the recent history of hate crime murders against them by members of the same groups now attacking abortion clinics, army recruitment offices, and Jewish venues like the Holocaust Museum.

Steven Domer murdered by white supremacist

Steven Domer of Edmonton, Oklahoma, was brutally murdered in October 2007 by Darrell Madden, a white supremacist recently released from prison. Madden, a member of the Aryan Brotherhood, garroted Domer with a wire clothes hanger after binding him with duct tape. Domer’s body was found in a ravine in McClain County. Investigators believe that Madden’s motive was to earn his “patch” from the Aryan Brotherhood, a sign of distinction awarded to a member who murders a Jew, a black, a homosexual, or anyone deemed to be an “enemy” by the group. In October 2008, Madden was found guilty of first degree murder and abduction, and sentenced to four consecutive life terms. The Domer murder and others like it offer a warning to the LGBT community in a time when hostility is clearly on the rise against same-sex marriage, the Matthew Shepard Act, ENDA, and the proposed repeal of both DOMA and DADT. Hate crime statistics demonstrate an upward spiral of violence in Michigan, Tennessee, Minnesota, and California. LGBT Americans share the vulnerability of other targeted groups, and decry the violence perpetrated by religious bigotry, misguided nationalism, racial hatred, and misogyny. The need for the passage of a sexual orientation, gender identity and gender expression hate crimes law has never been greater, given the rising tide of bias-related hate crimes chilling whole segments of the American population. Fear may isolate and paralyze people. Resolve to face hate and fear with justice and hope can unite people, as well. Now is the time for coalition building, rejection of irrational hatred wherever it arises, and a mutual commitment to the health and safety of all Americans. Gays, lesbians, bisexuals and transgender people already know how important vigilance and solidarity in the face of terror are. So do women, Jews, and Blacks, all of whom have been affected by these deplorable killings in recent weeks. Perhaps this time those targeted by the radical right will learn how to stand together, and rally the country to repudiate these senseless acts of violence. We at The Unfinished Lives Project devoutly hope so.

About

If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.

The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.

The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.

Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.

Our Project Director

Dr. Stephen V. Sprinkle (Keith Tew photo).

Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…

Recent Social Justice Advocacy Activity By Dr. Sprinkle

Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…

Schedule a Presentation

Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…