Help me bring America back to God & God's Law!

To Messieurs the PUBLIC and CO. I am one of that class of people that feeds you all, and at present is abus’d by you all; — in short I am a Farmer.

By your News-papers we are told, that God had sent a very short harvest to some other countries of Europe. I thought this might be in favour to Old England; and that now we should get a good price for our grain, which would bring in millions among us, and make us flow in money, that to be sure is scarce enough.

But the wisdom of Government forbad the exportation.

Well, says I, then we must be content with the market price at home.

No, says my Lords the mob, you sha’n’t have that. Bring your corn to market if you dare; — we’ll sell it for you, for less money, or take it for nothing.

Being thus attack’d by both ends of the Constitution, the head and the tail of Government, what am I to do?

Must I keep my corn in barn to feed and increase the breed of rats? — be it so; — they cannot be less thankful than those I have been used to feed.

Are we Farmers the only people to be grudged the profits of honest labour? — And why? — One of the late scribblers against us gives a bill of fare of the provisions at my daughter’s wedding, and proclaims to all the world that we had the insolence to eat beef and pudding! — Has he never read that precept in the good book, Thou shalt not muzzle the mouth of the ox that treadeth out the corn; or does he think us less worthy of good living than our oxen?

O, but the Manufacturers! the Manufacturers! they are to be favour’d, and they must have bread at a cheap rate!

Hark-ye, Mr. Oaf; — The Farmers live splendidly, you say. And pray, would you have them hoard the money they get? — Their fine cloaths and furniture, do they make them themselves, or for one another, and so keep the money among them? Or do they employ these your darling Manufacturers, and so scatter it again all over the nation?

My wool would produce me a better price if it were suffer’d to go to foreign markets. But that, Messieurs the Public, your laws will not permit. It must be kept all at home, that our dear Manufacturers may have it the cheaper. And then, having yourselves thus lessened our encouragement for raising sheep, you curse us for the scarcity of mutton!

I have heard my grandfather say, that the Farmers submitted to the prohibition on the exportation of wool, being made to expect and believe, that when the Manufacturer bought his wool cheaper, they should have their cloth cheaper. But the deuce a bit. It has been growing dearer and dearer from that day to this. How so? why truly the cloth is exported; and that keeps up the price.

Now if it be a good principle, that the exportation of a commodity is to be restrain’d, that so our own people at home may have it the cheaper, stick to that principle, and go thorough stitch with it. Prohibit the exportation of your cloth, your leather and shoes, your iron ware, and your manufactures of all sorts, to make them all cheaper at home. And cheap enough they will be, I’ll warrant you — till people leave off making them.

Some folks seem to think they ought never to be easy, till England becomes another Lubberland, where ’tis fancied the streets are paved with penny rolls, the houses tiled with pancakes, and chickens ready roasted cry, come eat me.

I say, when you are sure you have got a good principle, stick to it, and carry it thorough. — I hear ’tis said, that though it was necessary and right for the M —— y to advise a prohibition of the exportation of corn, yet it was contrary to law: And also, that though it was contrary to law for the mob to obstruct the waggons, yet it was necessary and right. — Just the same thing, to a tittle. Now they tell me, an act of indemnity ought to pass in favour of the M —— y, to secure them from the consequences of having acted illegally. — If so, pass another in favour of the mob. Others say, some of the mob ought to be hanged, by way of example. — If so, —— but I say no more than I have said before, when you are sure that you have got a good principle, go thorough with it.

You say, poor labourers cannot afford to buy bread at a high price, unless they had higher wages. — Possibly. — But how shall we Farmers be able to afford our labourers higher wages, if you will not allow us to get, when we might have it, a higher price for our corn?

By all I can learn, we should at least have had a guinea a quarter more if the exportation had been allowed. And this money England would have got from foreigners.

But, it seems, we Farmers must take so much less, that the poor may have it so much cheaper.

This operates then as a tax for the maintenance of the poor. — A very good thing, you will say. But I ask, Why a partial tax? Why laid on us Farmers only? — If it be a good thing, pray, Messrs. the Public, take your share of it, by indemnifying us a little out of your public treasury. In doing a good thing there is both honour and pleasure; — you are welcome to your part of both.

For my own part, I am not so well satisfied of the goodness of this thing. I am for doing good to the poor, but I differ in opinion of the means. — I think the best way of doing good to the poor, is not making them easy in poverty, but leading or driving them out of it. In my youth I travelled much, and I observed in different countries, that the more public provisions were made for the poor, the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer. There is no country in the world where so many provisions are established for them; so many hospitals to receive them when they are sick or lame, founded and maintained by voluntary charities; so many alms-houses for the aged of both sexes, together with a solemn general law made by the rich to subject their estates to a heavy tax for the support of the poor. Under all these obligations, are our poor modest, humble, and thankful; and do they use their best endeavours to maintain themselves, and lighten our shoulders of this burthen? — On the contrary, I affirm that there is no country in the world in which the poor are more idle, dissolute, drunken, and insolent. The day you passed that act, you took away from before their eyes the greatest of all inducements to industry, frugality, and sobriety, by giving them a dependance on somewhat else than a careful accumulation during youth and health, for support in age or sickness. In short, you offered a premium for the encouragement of idleness, and you should not now wonder that it has had its effect in the increase of poverty. Repeal that law, and you will soon see a change in their manners. St. Monday, and St. Tuesday, will cease to be holidays. SIX days shalt thou labour, though one of the old commandments long treated as out of date, will again be looked upon as a respectable precept; industry will increase, and with it plenty among the lower people; their circumstances will mend, and more will be done for their happiness by inuring them to provide for themselves, than could be done by dividing all your estates among them.

Excuse me, Messrs. the Public, if upon this interesting subject, I put you to the trouble of reading a little of my nonsense. I am sure I have lately read a great deal of yours; and therefore from you (at least from those of you who are writers) I deserve a little indulgence. I am, your’s, &c. ARATOR.

Perhaps by our standards today, most of us would think Benjamin Franklin’s comments in the London Chronicle “On the Price of Corn, and Management of the Poor” published November 29, 1766, to be draconian and harsh. But I think everyone can understand what he is saying and some of what he says makes sense. At what point do our assistance programs enable people to remain in poverty rather than assist them in rising above their condition? Some benefactors have provided financial assistance in forms that clearly help the recipient better his position. The most obvious would be programs that assist in higher education and medicine. This would include programs that help the poor develop a sense of worth that allows them to see value and benefit in persevering. Contrast this with the welfare system we have developed in America that often simply distributes subsistence level living to those could work if they had the motivation or self confidence. And of course, there is the problem of welfare fraud. We have a long way to go in developing a system that encourages self determination while not depriving those truly in need.

The writer of the letter to The London Chronicle, November 29, 1766 identifies himself as a farmer and signs the letter ARATOR. I submit that if the letter was written by Franklin it may have been somewhat tongue in cheek with the partial aim of mocking a reactionary farmer stereotype.