Why Can't God in His True State Be Seen Outside?

Though God is all-pervading, He can'tbe realised in the outside world.

Whyso?

God in His true state has been unanimously describes by all the sants worldwide to be omnipresent or all-pervading and yet beyond pervasiveness ("Prakriti paar prabhu sab ur-vaasi" - Goswami Tulsidas"Hai sabme sabhee te nyara" - Kabir Sahab)

Now, That Who pervades everything has to be verily the subtlest of all - the air, space, mind, intellect everything. The question is if He is everywhere why don't we see Him! Can we see air, or space? If we can't see even air or space, how then shall we be able to see Him Who pervades, and,hence, is subtler than, these?

Whatever we perceive outside is through our organs of action & senses. If our senses can't perceive air or space, how will these grasp Him who is minuter or finer than these? Therefore, it is not at all possible to see or realise Him outside.

And, therefore, it is impossible to realise Him first in the outside world.

Now what happens when we move within us? Here also, since He pervades and enlivens or animates even our mind, intellect etc,even these can't perceive Him. (As the Veda says, "yanmanasa na manute, yenaahu mano matam" meaning He can't be realised by the mind; the mind, rather, derives its faculty to think or contemplate from Him).

So, how will He be seen then? The answer is: only we, the soul, that is an inseparable part of His (like the sky within the pot or ghatakash, the sky within the house or ghatakash are inseparable parts of the larger sky (mahadakash) or space outside), is as subtle as Him and, thus, is capable of realising Him. Only the Soul can see Him. And what happens when the Soul sees Him? It realises that It Itself is the God. THIS IS TRUE SELF-REALISATION, COMPLETION or CULMINATION OF BHAKTI or DEVOTION, or WORSHIP.

And what happens when He is realised within once? Such a realised being sees the same Soul/Supreme Soul/God in each and every being - animate or inanimate - of the creation. This is, say the sants, the true vigyan or climax of wisdom or knowledge; such a one can truly say from his experience like Kabir said "ghat-ghat mein wo sai ramata" (that is, the Lord indwells each & every body). That is why, all true sants have exhorted us to move, revert, invert within if we long to see Him.