Herman Gorter died at Brussels, on September 15, 1927. He had
gone to Switzerland from his home in Holland to renew his health, but he felt
that the end of his life was near, and so he broke off his stay in Switzerland
and tries to return home. But he was obliged to break his journey at Brussels,
and he died the same night in the hotel. His dying was a brave and true as his
living. He had death before his eyes ten hours before he died. And he spent the
time arranging about his unpublished writings and issuing strict instructions
that nobody should speak that his grave.

When the world war broke out, and so called "socialist" movement
put itself in every country under the command and that the disposal of the
National bourgeoisie, Herman Gorter did not for. He impeached all the
"theoreticians" who surrendered the proletariat to the capitalist class, and
analysed the causes of the collapse of the socialist movement, in his work,
"Imperialism, Social Democracy, and World War".

Herman Gorter was a son of a famous Dutch litterateur. He was
born on November 26, 1864. He was keen student of the classics and became a
teacher of Greek and Latin at the gymnasium. He astonished the literary World by
his poem May. It is a poem devoted to the worship of nature in a language never
heard before. He broke with tradition and established rules and expressed the
feelings as they were actually felt. In other words, he placed poetry on the
basis of truth. A Storm of enthusiasm shock than literary world and the poem was
acknowledged to be the finest and best of that kind. Gorter gathered about him a
group of young poets and developed the literary revolution known as "the
movement of the Eighties". This was in 1880.

But Gorter soon perceived that this movement did not go very far.
It affected nothing. It lacked depth. He sought for the cause and studied anew
the ancient culture of Greece and Egypt to understand the reason of their
powerful development. The result was expressed in an essay: Critique of the
movement of the Eighties.

He studied philosophy, translated the Ethics of Spinoza, and
revelled in Kant. Then he read Das Capital. In Marx he found what he wanted. He
studied profoundly the writings of Marx and Engels.

In 1890, Gorter joined the social Democratic Labour Party,
S.D.A.P., in Holland. At first this party rejoiced in his membership. But he was
too capable and too clever to please his party for long. He rapidly emerged as
one of the greatest theoreticians on communism and Marxism in Europe, and one of
the most powerful speakers in Holland. Het Volk, the social democratic organ,
complained that socialism was, to him a fine dream, a holy unseizable. It
admitted he was a clear and convincing speaker, but added that he disrupted the
party. Which means that he opposed socialism to the political corruption of
social democracy, to careerism, to the struggle for possession of the highest
places in the capitalist state. To the "socialist" parliamentarians there was
nothing holy or unseizable. In the name of trade unionism and Social Democracy
they were willing to become the murderers of the masses.

The tendency to smooth down the class struggle, the tendency to
reformers them, became more marked in the S.D.A.P. Armed with the critical
weapon Marxism, with the understanding given by historical materialism, Gorter
exposed the capitalistic compromises and treacheries of the S.D.A.P. The fight
became sharp and vigorous, and the powerful Marxist group was formed within the
S.D.A.P. Most of this group was expelled in 1909 and formed a Marxist party
under the title of the social Democratic party (S. D. P.). Gorter joined the
SDP.

That year the SDP issued Gorter's work, Marxism and Revisionism.
This work exposed the antisocialist character of all revisionist activity. Down
to the outbreak of the world war, the SDP did good work by its clear analysis of
capitalist society. Then a change came for dominion among the. The leaders,
Winjnkoop and Ravensteijn, were be elected to Parliament and immediately turned
to opportunism. The syndicalist labourers of Holland, as an organised body, were
opposed to "Prussianism" and inclined to sympathy with "allied" imperialism. So
W. and R., who wanted the syndicalist workers votes at the ballot box, upheld
the "allied cause" in Parliament. This caused Gorter, who would not desert the
irreconcilable class struggle to publish his work, Imperialism, Social Democracy
and World War. Gorter showed that it made no difference to the workers which of
the imperialist alliances won the war. For the workers in all lands the issues
remained the same. All imperialism have to be fought and destroyed. But
imperialism was not destroyed by capitalist wars. There was only one way in
which the workers could destroy Imperialism: that was the way of World
revolution. The workers had to oppose Socialism to war.

The Russian Revolution of October 1917, found in Gorter an
enthusiastic defender. But he was too sound a Marxist student not to see the
double character of that revolution. To triumph, the revolution had to be a
world revolution. Otherwise, it must retreat and cease to be. All forces,
therefore, water have been released to bring the world revolution nearer.

With his friend, Anton Pannekoek, another much neglected famous
Dutch Marxist, Gorter analysed the Russian Revolution in terms of historical
materialism. They show how this revolution was in part, a proletarian, and in
part, a peasant, that is, the capitalist revolution. For the peasants desired
smallholding and private possession and division of the land. Against 10 million
workers, inclined to socialist understanding, there were over 100 million
peasants, with capitalistic ideology. If the world revolution all the
proletariat came to help, these ten millions would become part of the mighty
proletariat that conquered and emancipated the world. But if they would
revolution did not come to help, then it was determined by the class conditions
existing in Russia that a new capitalist period would set in. And the
consequence would be that Russia would change from being the centre of world
revolution, into a powerful ally of world Capitalism, allied to other capitalist
states, in enmity to the working class struggle.

Gorter travelled in 1921, illegally, to the third congress of the
third International, the defender this viewpoint, as a delegate of the K.A.P.D.
Lenin had chosen already for the retreat to Capitalism. He had published his
work on the infantile disorder of the left wing. And at the Congress the
revolutionary proletarians, who would put an end to Capitalism, were expelled
from the First International, and the bridge to capitalist politics was found in
this slogan of the UNITED FRONT.

Gorter sharply replied to Lenin's Infantile Sickness in the small
brochure, entitled Open Letter to Comrades Lenin. In a masterly demonstration,
he showed how Lenin's tactic must break down the Russian Revolution of October
1917;must collapse the world struggle towards socialism; and must entail the
irreparable arrestment of the world revolution. Leninism would prolonge the
struggle and increase the cost in suffering and hardship to the workers.

Gorter showed that Lenin liquidated Communism not only as an
expression of existence in Russia, but as a propaganda of the Communist Party.
He developed tactics of the Left Wing, that is, of anti-Parliamentarism, against
the capitalistic methods of Lenin, the retreat to worldwide parliamentarians and
trade unionism, dictatorship OVER the proletariat, and the gradual reduction and
elimination of the Communist Party is in every land to "legal" parties. Gorter
outlines the historic materialistic foundation of the Left Wing or
anti-Parliamentarism tactics. He declared that the tactics of placing the shop
committee in the centre of all class movement was not "discovered" or "invented"
by the Theoreticians. Every period of the class struggle has its own laws,
according to which the rank-and-file develops its own forces. The workers
discovered that in those countries where they had made parliamentarians and
trade unionism possible, theory organisation they had built and developed
opposed every proletarian action. So that shop committee came the form in which
the proletarian consciousness found its vent. Left-wing tactics were evolved by
the proletarian themselves.

Gorter analysed the causes of this behaviour of the revolutionary
proletariat, and explained, in his "open letter," that it was not an accidental
deviation, but the inevitable expression of the class struggle.

Gorter thought that Lenin did not understand Western Capitalism,
and, therefore, erred in the tactics he urged on the workers of Western Europe.
It is useless to speculate on this point two-day when Western civilisation is in
chaos, and the East is ruined with the war. First, Second, and Third
Internationals have passed, the The Fourth does not exist, and Anarchism has
failed in France and Holland.

Gorter and Pannekoek developed theoretical statement of the Left
Wing. They declared that the proletarian is the only power for revolution, and
must grow in class consciousness and power consciousness. Parliamentarism must
be destroyed as the safety valve class society, intended to divert proletarian
activities, and trade unions must be repudiated us parliamentarism on the
industrial field, a ramification parliamentarism. The Left-wing would not except
the 21 points, and was expelled from the third International. But Gorter viewed
the breaking down of the third International is inevitable, and saw communism
before him, reviving and conquering at last, after the disasters caused by the
Russian retreat.

When Gorter became a Socialist he issued a book of poems, which
no longer had nature for the theme, but class struggle. As he says in one of his
poems, he "had found something much greater than Nature." He next worked at a
great poem 500 pages, called Pan. He spent nine years, from 1907 to 1916,
writing it. This work traces the history of the labour movement. In it, he sees
the factory as a wonderful thing, the condensation of the spirit of mankind, the
growth of generations, the parent of revolution and Commonweal.

In the unpublished works of Gorter, there is one poem "Der
Aredarraad" [The Soviet Committee]. Gorter pictures the shop committee the
centre of revolution, bringing Communism into being. He wrote this poem with all
his love for his class, the workers. But the ruling class of today, the world of
bogus culture, can never understand how a great poem can centre around the theme
of a Soviet Committee.