Sunday, November 27, 2016

"Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock." (Matt. 7:24-25)

Here in Jesus’ words we see what that rock really is which is a Christian’s security in the day of his trial; namely, the attending to and following the advice and counsel that Jesus had given in the Sermon on the Mount, and doing what he had been recommending us to practice.

Jesus had been recommending to his audience the practice of moral virtue, or the conforming men’s attitudes and actions to that law or rule of action which is founded in the reason of things.

It is both hearing these sayings of Jesus AND doing them, which is (in Jesus' words) building upon a rock, and which is a Christian's ONLY security in the day of his judgement.

It is not professing Jesus, nor calling him Lord, nor giving him the highest praises, nor is it an “orthodox faith” or its creeds, nor is it assenting to mysteries and unintelligible propositions, that are the rock a Christian may safely and securely build upon.

It is to have our minds possessed with those virtuous qualities, and our lives adorned with those worthy and virtuous actions that Jesus in the preceding Sermon [on the Mount] had been recommending, which alone can afford a just ground of hope and comfort.

Our Master goes on in verse 26: “And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand.”

Here we see what folly and madness it is for a person to make anything besides hearing these sayings of Jesus and doing them (or the practice of moral virtue) the ground of his confidence; because anything, and everything short of this would be like building a house upon the sand, which when the rain descended, and the floods came, and the winds blew, and beat upon it, it would fall, and great would be the fall of it.

Whoever believes in Jesus is called upon to become a virtuous and good person; such a person will be saved, or have everlasting life. And whosoever in this sense does not believe, that is, does not become virtuous and good, but goes on in a vicious and wicked course of life, such a person will die in his sins.

It is the doing or not doing what Jesus requires, which is the ground of our safety or danger; and this is the test by which we shall be judged, according to Christ's own words.

The Gospel are to become a principle of action in the believer, and rightly direct their mind and life.

But our Master makes the case still plainer, if such a thing is necessary, in his answer to the man's question, Matthew 19:16. “What good thing shall I do that I may have eternal life?” This was a plain and a fair question. And the answer which Jesus returned to this important question was, “If you want to enter into life, keep the commandments.”

This answer was as plain and full as the case required. The only ground of divine acceptance, that which renders us pleasing and acceptable to God, and which secures to them the happiness of another world, is keeping the commandments.

From all which it is most evident that by the Commandments Jesus means the moral law, or that rule of action which is founded in the reason of things; and which therefore every rational being ought to direct his behavior by, and whoever makes this law the measure of his actions shall have everlasting life.

Here again we see Jesus declare that the way to eternal life, or the true grounds of divine acceptance is to keep the Commandments, by loving God and our neighbor, which is nothing else but conforming our minds and lives to that rule of action which is founded in the reason of things.

The questions which were put to him were of the highest importance to us all, namely, what we should do that we might obtain eternal life; and he was sent out into the world that he might be a safe guide to us in this very issue, and has given us a full and true answer to those questions, plainly declaring all that was necessary for us to know and do in order to obtain eternal life.

We may depend upon it that the keeping the Commandments, or the governing our minds and lives by that rule of action which is founded in the reason of things will most certainly render us pleasing and acceptable to God, and secure to us the happiness of another world.

Sunday, November 20, 2016

Jesus laid a foundation for friendly organizations and families of love, who, being united in the possession, and living under the power and influence of, his Gospel, might be acted by a friendly and brotherly affection, and from thence be led to be helpers to, and watch over each other for their good.

They are to bear one another's burdens, sympathize with and comfort one another under the various afflictions and persecutions they might meet with in, and from the world; and by a good example provoke one another to love and good works.

Christian societies are intended to be a specimen of the blessed effects of the Gospel of Jesus, when it is received as it ought to be ; that is, when it becomes a principle of action in men, which rightly directs and governs their minds and lives.

Christianity is not a name, but a thing; and therefore it is not the professing, but living, according to the Gospel which truly represents it to the world. Christians are known to be such, not by their name, or by their profession, but by their lives. “By this all people will know that you are my disciples, if you have love for one another.” (John 13:35.)

The banner of a Christian is not the picture of a cross hung upon a pole, or made upon a man's forehead; but it is a virtuous and blameless conversation, or a mind and life conformed to the Gospel of Jesus. These are the purposes which Christian associations are intended to serve, and thus Jesus intended that such associations should be subservient to the furtherance of the Gospel, and should recommend it to a general acceptance.

Jesus did not lay the foundation of friendly organizations to answer the purposes of pomp, or wealth, or power.

He never intended that among his disciples and followers, some should be singled out from their brethren to be possessed of great revenues, live in stately palaces, wallow in luxury and ease, or sordidly heap up riches to raise a family; nor that they should lord it over those by whose labors they are maintained, clothed in pompous and elaborate dresses, placed on thrones or garnished stalls and feats of honor, assuming and exercising dominion over their brethren; and that others should labor to maintain them, be subject to them, bow down before them, and call them Rabbi, Rabbi.

Jesus was so far from giving any approval to anything of this kind, that on the contrary he has strictly forbade it.

"But Jesus called them to him and said, "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve," (Matt: 20:25-28)

And also, “But you are not to be called 'Rabbi,' because you have only one teacher, and all of you are brothers. And don't call anyone on earth 'Father,' because you have only one Father, the one in heaven. Nor are you to be called 'Teachers,' because you have only one teacher, the Anointed One! The person who is greatest among you must be your servant.” (Matt. 23:9-11.)

Here we see Jesus has taken all possible care that no authority or dominion, superiority or pre-eminence, dignifying or distinguishing should take place among his disciples and followers considered as such. He has not only forbidden it, but repeated that prohibition over, and over, and over.

This is the charge which Jesus has given; and therefore Reverend, Right Reverend, and Most Reverend Fathers in God, and all other badges of distinction, and marks of honor pre-eminence, superiority, or dominion, which take place in Christian organizations considered as such, and which serve to introduce a groundless respect and veneration for the persons of men, and a groundless submission to their pretended authority, are not only not Christian, but the most gross Anti-Christianism. They are set up in opposition to, and in defiance of Jesus’ authority, and his special charge and command to the contrary.

This is not to say that Christians are not to render to their fellow Christians honor to whom it is due, (that is, to such of their fellow Christians who, by their virtue and good works, have rendered themselves worthy of it), and by showing decent marks of respect to them.

But if, in a Christian organization, a person seeks to be greater than others, it must be, not by his having greater possessions, or greater marks of honor conferred upon him, or by exercising dominion over his brethren (these being Anti-Christian) but it must be in his greater services and in his being more useful than others, in imitation of his Master, who came not to be ministered unto, but to minister.

Sunday, November 13, 2016

A passage in the Gospel of Luke gives many today the idea that Jesus teaches us that God wants us to be rich – and if we only give out money (to others, especially to Evangelical Christian ministers) – then God will make us rich, too!Luke 6:38 reads: "Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."This has become a very popular “proof text” to show that God indeed wants us to become wealthy in this life as a sign of His blessing and “favor” above other people.But those who assert this are not at all hearing the plain (and clear) words God’s chosen, anointed one, Jesus.In fact, taken in context, Jesus was speaking of reciprocity – doing to others as we would have others do to (and for) us:"Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."This is a call to serve and give to others both equally and generously, and for us to serve and give to those who are serving US just as generously – without judgment or condemnation. How wrong it is to turn this into a "Return on Investment" scheme in which we contractually force God into paying us when we give his ministers money!If we actually listen to Jesus, he speaks clearly to us about wealth – and in fact, he speaks about wealth and poverty perhaps more than on any other topic. "And he said to them, 'Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.'" (Luke 12:15) Is that a clear message about seeking wealth and earthly possessions? How frequently Evangelical pastors forget to quote THIS verse!"Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also." Matthew 6:19-21The message begins: “DO NOT lay up for yourselves treasures on earth.” Is that a message that tells us we will be showered with wealth in this life? Clearly, it’s not the money we acquire, it’s the goodness in our hearts and the purity of our actions that "lay up treasure" in Heaven.And when the one we call “Master” says, “You cannot serve God and money” (Matthew 6:24) how much clearer does he have to be?Jesus also told a Rich Man who asked what he must do to be saved (after telling him to obey the commandments) to sell his possessions (Mark 10:17-22.) What would a well-off family today think when told they must do this to be Saved? Can you imagine how surprised they would be!And yet, many church-attenders today have been taught by their pastors that if they think positive thoughts, have a lot of faith, and “name and claim” the material goods they desire, God will instantly give these things to them.But we are not told by Jesus to “name and claim” riches in the name of God. This is magic, not the God-centered faith Jesus preached. Instead, Jesus says repeatedly and plainly that we should not put our trust in earthly riches, NOR SHOULD WE SEEK THEM, instead seeking the Kingdom of God and praying that we may bring God’s Righteousness into our own lives, and on this earth.What Jesus preached was consistent with the Wisdom of the Prophets of the Hebrew Scriptures."Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf." we learn from the Proverbs (11:28.)The Pslamist writes, "Though your riches increase, do not set your heart on them" (Psalm 62:10.) And warns about those who, "trust their riches and brag about their abundant wealth" (Psalm 49:6.) and warns against "the man who did not make God his stronghold but trusted in his great wealth" (Psalm 52:7.)Jesus and the Hebrew Bible instead both call us to be rich in Righteous ACTIONS, even if we are poor in our finances. Jesus and Scripture both teach that riches are judged by what we accrue in Heaven, not on earth. And both teach that poverty in spirit is worse than poverty in material wealth. In fact, material wealth often gets in the way of spiritual wealth.Calling upon God for money, and measuring God’s "favor" and blessings by the money we acquire from God makes God into a Heavenly ATM machine, where we get whatever we wish and our desires are gratified, instantly. Whenever Jesus opens his mouth, his message negates this gross parody of God’s Kingdom.Let us serve God with abundant spiritual Riches, loving God and our fellow human beings as Jesus calls us to do for the sake of God’s Kingdom. As we do this, we will grow eternally in Heavenly Riches that will never fade away and rust and moth cannot never touch.

Our God "gives strength to the weary and increases the power of the weak" (Is. 40:29.)

Jesus, the one whom God chose to be our example and teacher in all things, says we can call upon God in prayer when we need strength, peace and comfort.

To hope for a life of ease, without any problems and a guarantee of wealth, power, health and fame is not the Way Jesus promises us. Instead, Jesus tells us what the Prophets of old told us, that we are not alone because we have God with us.

We are to find peace not in a vague IDEA of Jesus, but in the life, message and death of this man that God chose and sent out to us as a supreme example.

Jesus says, "Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid." (John 14:27)

And, further, he says, "I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world." (John 16:33)

Peace, or "shalom," was, and remains, a greeting for the Jewish people. It signals that God's peace is with us, and that we may take comfort in God's sheltering arms.

The Psalmist assures us that, "Yahweh is my strength and my shield. My heart has trusted in Him, and I am helped. Therefore my heart greatly rejoices. With my song I will thank Him." (Psalm 28:7)

James the Brother of Jesus says trials and troubles strengthen us and make us more perfect (James 1:2-4.) Wisdom is freely given from God, if we ask for it in faith, he says (1:5.)

We may call upon God for wisdom in our times of need, knowing He provides us with all we ask of Him (Matt. 7:7.)

We are urged by Jesus to "remain steadfast" and "endure to the end" (Mark 13:13) seeking after Heavenly treasure when we go to God in prayer (Matt. 6:20; 6:33)

Again, Jesus calls us to hear his words and understand them, bearing fruit and harvesting good works in this world. But when we allow his words to fall on rocky soil, "when tribulation or persecution arises on account of the word" that person "immediately" falls away (Matt. 13:20-23.) We must instead by firmly rooted in the teachings of Jesus and the knowledge that God has given us through him and through the Scriptures.

And as the winds of turmoil beat against our lives, if we remain planted firmly in the rock of Jesus' teachings, we will prevail against them. (Matt. 7:24-27)

When we trust in God and follow the one whom He has chosen, we need never fear whatever the world throws at us, because we can endure to the end.