Saturday, December 6, 2014

“If you're not careful, the newspapers will have you hating
the people who are being oppressed, and loving the people who are doing the
oppressing.”—Malcolm X

The system isn’t broken. It’s fixed. Darren Wilson, an armed
policeman, looses his cool and murders an unarmed 18 year old, leaving his body
on the street for 4 hours. In his testimony before the grand jury, Wilson says
he was scared of the “Hulk Hogan” like Michael Brown (who he refers to as
“It”), and with the help of a biased prosecutor, he gets off. Soon, ABC pays
him $500, 000 to appear on TV, as if a reward for killing Brown. People
applaud, see him as a victim and feel justice was done. And this is only the
tip of the iceberg of the injustice. Some police, like the man who killed Tamir
Rice, are much more cold blooded, as if killing’s a video game, or
Predator Drone attack. Such killings by police, or white vigilantes like
Zimmerman, have reached epidemic proportions. Every 28 hours another black man
falls victim.

No wonder so many are using the G word (GENOCIDE) and
pointing out the similarities with the “ethnic cleansing” that happened after
Katrina. Enough is enough! Fuck the police! And fuck the state sanctioned “race
leaders” like President Obama and Attorney General Eric Holder. We will not be
appeased by body cameras, or more “racial sensitivity training.” We need
radical overhaul of the system. People take to the street to get a message across that
otherwise would be swept under the rug. People take to twitter and facebook.
Meanwhile, teachers dig up writings from 50 years ago like Martin Luther King’s
Letter From Birmingham Jail to
encourage students to express their anger, and channel it into rational
analysis and critical thinking, all in the cause of racial and economic justice.

At Laney College in Oakland, students engage in vigorous
debate expressing a wide range of opinions and analysis of the national
epidemic.Some, like Bryan Valadez,
passionately defend what he calls the "violent protests" as the only way to thrust this issue into the media, yet it must be said
that the vast majority of the mass protests, even after the non-indictments of
Wilson and Pantaleo (the officer who choked Eric Garner), have been peaceful.
Definitions become an issue as the media tends to call even the peaceful
protestors violent, but is throwing a water bottle at a cop who has just
attacked you with rubber bullets and teargas truly “violent?” Somehow the media
has been able to persuade many it is, through lies, innuendo, selective
inclusion (censorship) and muddled definitions.

By contrast, Carinna Johnson begins to analyze the situation
by defining the terms more deeply than what one gets on Fox and other Corporate
Media “The cops are blaming the protestors, protestors are blaming the cops.
This makes the situation worse than ever because the cops are not making a
distinction between the protestors and the looters.”

The conflation of protestors with looters by the cops, and
the major media outlets, is not simply lazy journalism, but willful obfuscation
of the human complexity of what is happening in Ferguson and elsewhere in this
country. The looting may end, but the protests promise to be ongoing, and are
clearly being used as a negotiating tool. Because
of this, the peaceful, yet angry, protestors are more of a threat to the police
and the (in)justice system, as well as the biased media, than the looters are. By
hyping the violence and attempting to sweep the peaceful protestors under the
rug, the corporate media coverage breeds a conceptual, and definitional, confusion, especially since this media monopolizes the mass
culture market on truth for a majority of Americans (unless they can go out of
the way for other perspectives). Just as the eyewitness testimony of most
witnesses was not used by those who were supposed to be prosecuting Darren
Wilson before the grand jury, so is the “grand jury” of public opinion not
being given evidence that shows that the vast majority of protestors are not looters but true patriots, just as
the Malcolm X, Martin Luther King, and the Black Panthers were not looters.

Perhaps the best way to more clearly define and categorize
the difference between the police, protestors and looters in Ferguson is to
focus on one of the many stories that have cropped up in the aftermath of the
non-indictment of Darren Wilson. Take, for example, the case of Natalie
Dubose’s shop (Natalie’s Cakes N More), which fell victim to looting after the
Grand Jury’s non-indictment. Clearly Ms. Dubose is a sympathetic victim, but
she’s been used to support a biased pro-cop agenda in the media whose
commentators exhibit the most superficial analysis of the situation as a sly,
cynical ploy to turn people against the protestors.

Soraya Nadia McDonald wrote in The Washington Post that “What happened to DuBose’s shop, and the
subsequent action to help her rebuild, sits at a crossroads when it comes
to interpreting the actions of Ferguson rioters.” Although McDonald purports to
be objective and give voice to various sides of these warring interpretations,
the fact that she uses the word “Rioters” is itself a distortion brought forth
from bias. Some are clearly police riots--riots started by the cops in "riot gear."Beyond that, it’s not just the protestors actions that are being interpreted in
opposing ways, it’s the interpreters actions.

While it is understandable that some would see the looting
of the cake shop as stupid and/or savage, the assumption that the
looting was being committed primarily by the protestors (“rioters”) is not
investigated or questioned. But, why would a protestor who knows
#BlackLivesMatter choose to target a black owned cake shop? This is the last
thing the protestors I’ve heard and read hoped would happen. They’re not taking back the streets for a one-night-stand of cake. Yet, the corporate media doesn’t give
credence or airtime to this viewpoint, or any of the other possible culprits in
the lootings and arsons. The looting may well have been caused by the KKK (which
has been found to have overlapping membership with the police), or the same
folks who burnt the church the Brown family had attended. It’s certainly within
the realm of plausibility that these “looters” or “rioters” may have been paid
employees set on by outsiders (or undercover infiltrators like the cops
recently exposed by We Cop Watch in Oakland) precisely to discredit the
organizers and mobilizers in Ferguson.

It’s also possible that they (more broadly, people like them
in other municipalities) are acing out of a spontaneous outburst of powerful
emotion like Bryan Valadez, and thus my have overlapping membership with the
protestors. This is of course the dominant assumption the corporate media
pushes as it establishes the terms of the discussion in an attempt to put the
protestors on the defense (in the same spirit of “guilty until proven innocent”
that took the life of Michael Brown, Tamir Rice, Eric Garner and too many
others). For example, as in the tweets by “Senior Intelligence Analyst” and
white supremacist David Swingle, who exploits this tragedy for racist
ideological ends, as his Twitter page amply shows:

“Congrats Ferguson! You proved to the world you’re the
RACIST ghetto trash we knew you were!” “HEY, FERGUSON! The entire country
is sick of your s—. Sick of the lawlessness, sick of the riots, sick of the
threats and demands. The only thing you’ve managed to accomplish in all of this
is to live up to the ghetto stereotypes. Congratulations.”

Aside from his misunderstanding of what the word “RACIST” means,
Swingle is representative of many voices who can only read what’s happening in
terms of these racial stereotypes. Rush Limbaugh, for instance, has championed
the cause of Dubose’s cake shop, encouraging his many listeners to donate money
to her in the name of the Tea Party. This seemingly generous act is used
primarily to score political points by thrusting the incident of looting into
the public eye to imply that it was an action of black on black crime. And
black on black crime, according to Rudy Giuliani, is an epidemic that can only
be solved by increased policing by a largely white police force. Such policing,
as Marsha Coleman-Adebayo points out, has never shaken off the legacy of the
Antebellum Slave Patrols, and can be interpreted as an armed occupation of a
colonized territory with more in common with Israel’s occupation of Gaza than
at first appears.

In the process, Dubose, through no fault of her own, becomes a “token,” one
of “the good ones,” just like they used to think of Aunt Jemima. Limbaugh’s
interpretation also is used to "justify" a white supremacist paternalism (the white man’s
burden) by implying that black folks don’t care about black lives, and that
white people care about black lives more---or at least the Tea Party does,
understanding the essence of Black Capitalism better than those Democrats (much less socialists) do
with their entitlements and handouts.

Meanwhile, Fox News argues that the protestors should pay
for the looting damages, implying it's certainly not the government’s responsibility. Any rebuilding should be privatized, but certainly there isn’t quite
enough Christian Charity on the part of the generous Tea Party folks to repair
all the damage to black businesses and churches done by the looting. All these stories encourage
pejorative racial stereotypes to further their agenda of dividing the people’s
movement for racial and economic justice.

But on closer analysis the groundswell happening in Ferguson
and across the country is far more complex than a mere looting spree. Certainly,
there are cooler heads that have been trying to prevail over the gangs that, as
Ashley Yates points out, still fight for control of the streets in the greater
St. Louis hood. These cooler heads overwhelmingly are to be found in the ranks
of the protestors (whose 19 Rules Of
Engagement are a very rational attempt
at community policing) than in anything coming out of the police department and
the feds.

In fact, quite a few protestors have been successful in
approaching the gangs and vandals (whether white or black) and preventing them
from burning and looting properties, just as they are trying to present the
cops from continued violence. This, too, is under-represented in the mainstream
media….in part because muckraking reporters have been attacked by the police,
so that the police may control the feed of (mis)information—not that the
corporate media needs much convincing by the police, since they were already
predisposed to this bias, whether intentionally or not. It contributes to the definitional
confusion about the protestors of which Carinna Johnson wrote. But let’s take a
step back from all this propaganda for a second and consider the human
dimension. In this light, the protestors are the true heroes here, in trying to
cool down the violence (though not the anger) they did not start.

In the first place, they are doing the police’s job better
than the police. It should be the police’s function to protect and to serve the
life of citizens as well as the property of small business owners like Natalie
Dubose. BLACK LIVES MATTER. BLACK PROPERTY MATTERS. BLACK VOICES MATTER (and
don’t treat black folks like THEY’RE property). The police clearly failed in
this function. More than a few have acknowledged that the Fire Department
wasn’t even sent in to stop the burning of the many small businesses until it
was too late. This reveals a pattern of gross neglect, as it is analogous to
the fact that Michael Brown’s body laid in the street for 4 hours after he was
shot.

Now one may call this an oversight on the part of the
police, or negligence on the part of an over-taxed police force whose resources
were spread thin, but the more one looks at it the more it seems like a refusal on the part of the police to
protect and serve the majority black community of Ferguson (even if we grant
that not every cop is conscious of who or what he is truly serving). They did choose to protect and serve the
property and lives in the richer, whiter, side of town. Such an unequal allocation
of resources during an especially racially polarized time clearly is intended
to exacerbate the situation, and implies a systemic double standard.

Since the armed police are clearly well-funded (by the tax dollars
of the very people they don’t represent), they could have certainly protected
and served Dubose’s Cake shop. It is their legal responsibility to do so. Once
we consider the police’s refusal of
their sworn duty to protect the property, why would we place the burden of this
duty on the peaceful protestors (especially if Limbaugh does not come through)?
Why blame them for not being able to successfully prevent every incident of
burning and looting? It is not their responsibility,
and they (we) certainly don’t have the resources the police and fire department
does. If anything, we should celebrate the success the protestors did have in
furthering the peace. Between the police, on one hand, and the looters on the
other, the protestors stand as the voice of reason.

Perhaps one of the most urgent rational demands to come out of the this movement is the demand for
the police to pay for the damages done in looting since this damage is due to
the police’s negligence. That being said, I am well aware that if I tweet, or
attend in die in with a sign that reads, BLACK PROPERTY MATTERS, it could be
interpreted by potential fellow travellers as 1) trivializing the issue, and
not understanding that BLACK LIVES MATTER more than Property and/or 2)
implicitly blaming the victim, assuming (as Swingle does) that the looters were
black (or even “well-intentioned” anarchist whites, as in Oakland) rather than as
I intend, which is to direct my anger toward the white power structure.

It could be seen trivializing the injustice or blaming the
victim because of the misunderstandings that TWEET Soundbite culture encourages,
but I hope to make it clear that saying BLACK PROPERTY MATTERS should be almost as much of a rallying cry against
the police as BLACK LIVES MATTER (especially in a country where the only way
not to be seen as another man’s property is to own property---this of course is the real meaning of “freedom” that
was never really granted to African Americans as a people in this country). I
am not trying to dilute the message as the white protestors with their ALL
LIVES MATTER placards and hashtags (though feel free to argue with me, if it
may help bring more clarity into the discussion). When I say BLACK PROPERTY
MATTERS, I am speaking directly to the police state and, beyond, to globalized
white supremacist capitalism that has systematically waged war on black people,
in various guises, since chattel slavery ended.

I also believe that today’s looter (whether cop, white
anarchist outside agitator, gangbanger, hot headed emotionalist, or folks who
just want to take advantage of chaos to get free stuff) could become tomorrow’s
organizer, or fellow-traveller. This is why some protestors are less likely to
blame the looters than others are.

For instance, Jelani Cobb writes: “I think the riots
happened because people feel they’ve exhausted all other mechanisms for being
heard. For someone who has no reason to doubt that the legal system is capable
of producing a just outcome for them, then the behavior does appear to be
irrational. But the honest truth of the matter is that this country is rooted
in riots. The American revolution was born out of what began as disparate riots
responding to British policy. This is not as though these people are completely
out of their minds, they have no sense. What they believe is that the system
here does not represent them. … There is a context for this.”

Cobb’s point recalls how The Black Panther 10 Point Platform
invoked The Declaration of Independence. Cobb makes a very valid point, yet
this doesn’t mean there isn’t a distinction to be made between “looters” and
“protestors” as Carinna Johnson points out, at least here in Oakland
California. Oakland City Councilmember Lynette Gibson McElhaney also made a
strong point during the protests after the non-indictment:

“This is peaceful, non-violent direct action. I appreciate
the diversity of this group as well as the focus remaining on the lives of
those lost. This is a stark contrast to those who are vandalizing Oakland, who
appear to be more concerned about their own right to protest than the subject
of their protestation. When the coverage is about the protest and not the
injustice, the protest has lost its soul.”

Despite these differences, there is an implicit call for
unity which is becoming more and more explicit, and this has always been
threatening to the white power structure...much more threatening than a looting spree. These voices of unity, if allowed to be heard, stand against the police and the racist system of white supremacy. This
is why the organizers stress political education, and study the history of past
movements. As we’ve seen in Ferguson, the looters, or those Oba T’Shaka calls
brothers from the block, will listen to the activists (from the Hands Up
Coalition, Millennial Activists United, Lost Voices, We Cop Watch, and others)
more than they will listen to the agitating cops who are not acting like
peacekeepers. These activists, as humble servants to the cause of racial and
economic justice, have a moral authority that commands respect. And if the
looters are not arrested or become victims of the prison industrial complex,
they may, under the tutelage of these peaceful protestors like Ashley Yates,
Marsha Coleman Adebayo, Nyles Fort or many others, help forge a longer term
movement to bring forth the justice that the legal system has refused (the
system ain’t broke; it’s fixed), and rebuild the looted shops, or even create a
new Black Wall Street.

About Me

7 books of poetry, including Stealer's
Wheel (Hard Press, 1999) and Light As A Fetter (The Argotist UK, 2007). My critical study (with David Rosenthal) of Shakespeare's 12th Night (IDG books)
was published in 2001; more recent prose writings of contemporary media studies
and ethnomusicology have appeared on-line @ Radio Survivor
(http://radiosurvivor.com/2011/06/02/a-history-of-radio-and-content-part-ii-jukeboxes-to-top-40/)
and The Newark Review
(http://web.njit.edu/~newrev/3.0/stroffolino1.html). A recipient of grants from
NYFA & The Fund For Poetry, Stroffolino was Distinguished Poet-in-Residence
at Saint Mary's College from 2001-06, and has since taught at SFAI and Laney
College. As a session musician, Stroffolino worked with Silver Jews, King Khan
& Gris Gris and many others. Always interested in the intersections between
poetry and music, he organized a tribute to Anne Sexton's rock band for The
Poetry Society of America, and joined Greg Ashley to perform the entire Death
Of A Ladies' Man album for Sylvie Simmons' Leonard Cohen biography in 2012.
In 2009, he released, Single-Sided Doubles, an album featuring poems set to
music. In 2016, Boog City published a play:AnTi-GeNtRiFiCaTiOn WaR dRuM rAdIo. Stroffolino currently teaches creative writing and critical thinking at Laney College