I researched the differences between turtles, tortoises, and terrapins and found a detailed article on the San Diego Zoo website: Reptiles: Turtle & Tortoise. All three are reptiles. However, turtles spend most of their lives in water and have webbed feet. Tortoises are land-dwellers with short, stumpy legs. Terrapins live on land and in water and are most often found in the brackish, swampy areas near rivers, lakes, and ponds. Some cultures use the words interchangeably. For the purposes of this piece, I consider the Turtle, the Tortoise, and the Terrapin keepers of the Earth, representative of:

Slowing Down: standing still, slow walking, staring out the window; nurturing ideas, holding creative seeds in the belly until the time is right to share them; all good things come in time

Home as Water & Earth: learning to connect to both, to be fluid, yet grounded. Turtles spend most of their lives in water; tortoises are land dwellers; terrapins live on land and in water.

Protecting with Turtle’s Shell: learning how to use protection; teaches good boundaries. Turtles and tortoises have hard, protective shells (part of their skeleton) that are made up of 59 to 61 bones covered by plates called scutes.

Giving Back to the Earth: as she has given to us. Expressing gratitude for what we have.

Every day I am moved and energized by the comments, deep conversations, and collective energy of our contributors and readers from all over the world. I feel so much gratitude for community and those who give of themselves in service to help tip the world a little more upright on its positive axis. You give me hope. Deep bow.

Lotus and I will continue our call and response by posting a BlackBerry photo for the 52 weeks of 2011. Feel free to join us if you wish (learn about the project’s beginnings at BlackBerry 52 Collaboration).

By Teresa Williams

In the darkness
of this winter morning
I think of those
tortoises
on Santa Cruz island,
walking
their invisible pace
up from the grassy plains
thousands of feet
to the high meadows
and forests,
their ritual escape
from the dry heat
below.They have travelled
these well worn paths
each season,
for centuries and
this pilgrimage, imperceptibly
moves
slower than the speed
of any dawn
they may wait for.
When you pass them by
these ancient living stones
from the sea,
you can almost hear
Time
laughing at you
and your rush
to arrive
at the top of a hill.
Once there, however,
you will believe
again
in miracles,
when you see
those tortoises
resting
in small pools
of water.

And there is a sense
of deep satisfaction
watching
those giant beings
as they rest in water,
as if everyone
has found
exactly
what they were
looking for.It is still dark
and winter here;
I do not find
a well worn path
in front of me
nor a place of return
where
each year
I can find
a second home
high above the sea.
No, from this place
only a tangle
of paths
where
these animals
called humans
are moving
in all directions
at once.
Concealed
in this frenzy
of movement
is thirst,
looking moving looking
for higher ground
for a quiet place
to relax
and drink in
something clear
and
true, an element
of coolness.So, for the moment
while the darkness
lasts
and the thirst
intensifies,
I will crawl away
from the tangle,
go deeper
inside this haven
I have found
of hexagons and
slowness,
and here, I will wait
for a light
for a path
for the place this
shell of waiting
may take me.

_________________________

About Teresa:Teresa Williams is a psychotherapist, poet and translator in Seattle, Washington. She has been writing and trying to live poetry for as long as she can remember. Her love for travel and the Spanish language has called her into translation work. She is also an active member of Grupo Cervantes, a bilingual writer’s group and literary community in Seattle.

Teresa’s poetry has been featured at births, weddings, funerals and several talent shows held by the closest of friends. Her first piece on red Ravine, Sound Falling From One World Into Another, was published in August 2010 and featured the poems: Swans, Two Coyotes at Dawn, and Tarot. Her last piece, The Devil’s Bridge, speaks to the legends and mythology surrounding bridges throughout the British Isles, Scandinavia, and continental Europe.

My first response to Cityscape: Behind The Gray in the BlackBerry 52 collaboration with Lotus, was that it captured a late winter mood. The second time I viewed the photo was March 11th, after the earthquake and tsunami in Japan. Everything changed. I saw Every City, Every Town in her photograph — a skyline, a parking lot of white cars, minutes away from being tossed on the sea like toys. I felt helpless, sad for the collective suffering, for the families living through the devastation.

It was about that time that I learned about terma in Tibetan Buddhism — physical objects, texts, or ritual implements that are buried in the ground (Earth), hidden in a rock or crystal, secreted in an herb or tree, hidden in a lake (Water), or up in the sky (Air), elements that contain sacred teachings, accessible to all when we need them (Essence). Mandala For The 5th Element followed; the center is the symbol for Essence, also symbol for the Sun.

One night at the studio, while collaborating on Obsoletion Blues, an art project for Strange Attractors, I ran across an old article I had copied years ago at MCAD — The Art of Ritual. I read it, remembered the Akashic Records (akasha is a Sanskrit word meaning sky, space, or aether) — source of mystical knowledge, the collective unconscious, the history of the Cosmos.Perfectly in sync, readers began commenting on the same subjects in our daily haiku post. From annie:

I first came across termas when I read Thinley Norbu’s book ‘Magic Dance’. He describes, poetically, exotic tales of the ‘five wisdom dakinis’ (earth, air, fire, water and space/ether). These five dakinis manifest the feminine wisdom energy, bringing strength, power and transformation to our lives. They are known collectively as ‘Sky Dancers’ who dance in limitless space and are the writers of the termas, which they conceal until the time is right for them to be found. Their form of writing is ‘subtle and mysterious’ and the being who finds the terma must call on the five wisdom dakinis to help them interpret it (they also reside in the mind). I like the similarities of the elemental archetypes of Buddhism and Celtic Paganism. It brings it closer to home.

ACTIONS:
standing in the center of a circle or labyrinth
holding hands in a circle, prayer chains
recognizing life force energy — prana, chi, ether, Akasha, Spirit, God, Tao (to name only a few)

COLORS:
brightness, light itself, the speed of light

SOUNDS:
sounds of pitch higher than human hearing
solitary clear soprano note, a choir’s single voice, monks chanting
instruments with a lingering echo, Tibetan bells
in speech, giving thanks for what has been received from Spirit through invocation

______________

I posted excerpts from that old MCAD library book (The Art Of Ritual) containing lists of objects, foods, actions, smells, and sounds to remind me to engage all of the senses, and in turn, each of the 5 Elements. Keep in mind that directional correlations and colors may vary from culture to culture, depending on what books you reference.

What rituals help you to heal or feel connected to the world at large? How do you integrate human suffering and pain into day-to-day life. What symbols help you to heal and grow, to come to terms with death and loss, to create balance in your life. For me, art and writing open doors to other worlds

The essence of ritual is that something done in the physical realm is related to the higher worlds. This may be a simple gesture of the hand or an elaborate ceremony. It can be working consciously in everyday life, so that quite mundane actions become full of meaning, or a carefully designed ritual acted out for a specific occasion…Ritual is the mode of formalizing action and giving it not only meaning, but creating a contact with other worlds.