When Thomas Jefferson took the oath of office for the presidency in 1801, America had just passed through twelve critical years, dominated by some of the towering figures of our history and by the ...
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When Thomas Jefferson took the oath of office for the presidency in 1801, America had just passed through twelve critical years, dominated by some of the towering figures of our history and by the challenge of having to do everything for the first time. George Washington, Alexander Hamilton, James Madison, John Adams, and Jefferson himself each had a share in shaping that remarkable era. This book provides an analytical survey of this extraordinary period. Ranging over the widest variety of concerns—political, cultural, economic, diplomatic, and military—it provides a sweeping historical account of the problems the new nation faced as well as the particular individuals who tried to solve them. As it moves through the Federalist era, the book draws character sketches not only of the great figures—Washington and Jefferson, Talleyrand and Napoleon Bonaparte—but also of lesser ones, such as George Hammond, Britain's frustrated minister to the United States, James McHenry, Adams's hapless Secretary of War, the pre-Chief Justice version of John Marshall, and others.Less

The Age of Federalism

Stanley ElkinsEric McKitrick

Published in print: 1995-03-02

When Thomas Jefferson took the oath of office for the presidency in 1801, America had just passed through twelve critical years, dominated by some of the towering figures of our history and by the challenge of having to do everything for the first time. George Washington, Alexander Hamilton, James Madison, John Adams, and Jefferson himself each had a share in shaping that remarkable era. This book provides an analytical survey of this extraordinary period. Ranging over the widest variety of concerns—political, cultural, economic, diplomatic, and military—it provides a sweeping historical account of the problems the new nation faced as well as the particular individuals who tried to solve them. As it moves through the Federalist era, the book draws character sketches not only of the great figures—Washington and Jefferson, Talleyrand and Napoleon Bonaparte—but also of lesser ones, such as George Hammond, Britain's frustrated minister to the United States, James McHenry, Adams's hapless Secretary of War, the pre-Chief Justice version of John Marshall, and others.

Since the Herskovits‐Frazier debate of the 1940s, African diasporic research in the Americas has been marked not only by an uninterrupted focus on West Africa but also by an equally incessant neglect ...
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Since the Herskovits‐Frazier debate of the 1940s, African diasporic research in the Americas has been marked not only by an uninterrupted focus on West Africa but also by an equally incessant neglect of the Akan. Accounting for 10 percent of the total number of African captives who embarked for the Americas, the Akan diaspora not only shaped and brought into sharp relief the diasporic themes of maroonage, resistance, and freedom but also complicated these themes in that the displaced Akan created their own social orders based on foundational cultural understandings. Between the sixteenth and nineteenth centuries, the Akan never constituted a majority among other Africans in the Americas, yet their leadership skills in warfare and political organization, medicinal knowledge of plant use and spiritual practice, and composite culture as archived in the musical traditions, language, and patterns of African diasporic life far surpassed what their actual numbers would suggest. The book argues that a composite culture calibrated between the Gold Coast (Ghana) littoral and the forest fringe made the contributions of the Akan diaspora possible. That argument calls attention to the historic formation of Akan culture in West Africa and its reach into the Americas, where the Akan experience in the former British, Danish, and Dutch colonies is explored. There, those early experiences foreground the contemporary movement of diasporic Africans and the Akan people between Ghana and North America. Indeed, the Akan experience provides for a better understanding of how the diasporic quilt came to be and is still becoming.Less

The Akan Diaspora in the Americas

Kwasi Konadu

Published in print: 2010-03-29

Since the Herskovits‐Frazier debate of the 1940s, African diasporic research in the Americas has been marked not only by an uninterrupted focus on West Africa but also by an equally incessant neglect of the Akan. Accounting for 10 percent of the total number of African captives who embarked for the Americas, the Akan diaspora not only shaped and brought into sharp relief the diasporic themes of maroonage, resistance, and freedom but also complicated these themes in that the displaced Akan created their own social orders based on foundational cultural understandings. Between the sixteenth and nineteenth centuries, the Akan never constituted a majority among other Africans in the Americas, yet their leadership skills in warfare and political organization, medicinal knowledge of plant use and spiritual practice, and composite culture as archived in the musical traditions, language, and patterns of African diasporic life far surpassed what their actual numbers would suggest. The book argues that a composite culture calibrated between the Gold Coast (Ghana) littoral and the forest fringe made the contributions of the Akan diaspora possible. That argument calls attention to the historic formation of Akan culture in West Africa and its reach into the Americas, where the Akan experience in the former British, Danish, and Dutch colonies is explored. There, those early experiences foreground the contemporary movement of diasporic Africans and the Akan people between Ghana and North America. Indeed, the Akan experience provides for a better understanding of how the diasporic quilt came to be and is still becoming.

The first slaves imported to America did not see themselves as “African” but rather as Temne, Igbo, or Yoruban. This book reveals how an African identity emerged in the late 18th-century Atlantic ...
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The first slaves imported to America did not see themselves as “African” but rather as Temne, Igbo, or Yoruban. This book reveals how an African identity emerged in the late 18th-century Atlantic world, tracing the development of “African” from a degrading term connoting savage people, to a word that was a source of pride and unity for the diverse victims of the Atlantic slave trade. The book first examines the work of black writers — such as Ignatius Sancho in England and Phillis Wheatley in America — who created a narrative of African identity that took its meaning from the diaspora, a narrative that began with enslavement and the experience of the Middle Passage, allowing people of various ethnic backgrounds to become “African” by virtue of sharing the oppression of slavery. It looks at political activists who worked within the emerging antislavery moment in England and North America in the 1780s and 1790s; it describes the rise of the African church movement in various cities — most notably, the establishment of the African Methodist Episcopal Church as an independent denomination — and the efforts of wealthy sea captain Paul Cuffe to initiate a black-controlled emigration movement that would forge ties between Sierra Leone and blacks in North America; and it examines in detail the efforts of blacks to emigrate to Africa, founding Sierra Leone and Liberia.Less

Becoming African in America : Race and Nation in the Early Black Atlantic, 1760-1830

James Sidbury

Published in print: 2007-11-01

The first slaves imported to America did not see themselves as “African” but rather as Temne, Igbo, or Yoruban. This book reveals how an African identity emerged in the late 18th-century Atlantic world, tracing the development of “African” from a degrading term connoting savage people, to a word that was a source of pride and unity for the diverse victims of the Atlantic slave trade. The book first examines the work of black writers — such as Ignatius Sancho in England and Phillis Wheatley in America — who created a narrative of African identity that took its meaning from the diaspora, a narrative that began with enslavement and the experience of the Middle Passage, allowing people of various ethnic backgrounds to become “African” by virtue of sharing the oppression of slavery. It looks at political activists who worked within the emerging antislavery moment in England and North America in the 1780s and 1790s; it describes the rise of the African church movement in various cities — most notably, the establishment of the African Methodist Episcopal Church as an independent denomination — and the efforts of wealthy sea captain Paul Cuffe to initiate a black-controlled emigration movement that would forge ties between Sierra Leone and blacks in North America; and it examines in detail the efforts of blacks to emigrate to Africa, founding Sierra Leone and Liberia.

The tenth and youngest son of a poor Boston soapmaker, Benjamin Franklin would rise to become, in Thomas Jefferson's words, “the greatest man and ornament of his age”. This book offers a portrait of ...
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The tenth and youngest son of a poor Boston soapmaker, Benjamin Franklin would rise to become, in Thomas Jefferson's words, “the greatest man and ornament of his age”. This book offers a portrait of this towering colonial figure, illuminating Franklin's character and personality. Here is truly one of the most extraordinary lives imaginable, a man who, with only two years of formal education, became a printer, publisher, postmaster, philosopher, world-class scientist and inventor, statesman, musician, and abolitionist. The book presents a chronological account of all these accomplishments, delightfully spiced with quotations from Franklin's own extensive writings. The book describes how the hardworking Franklin became at age twenty-four the most successful printer in Pennsylvania and how by forty-two, with the help of Poor Richard's Almanack, he had amassed enough wealth to retire from business. The book then follows Franklin's next brilliant career, as an inventor and scientist, examining his pioneering work on electricity and his inventions of the Franklin Stove, the lightning rod, and bifocals, as well as his mapping of the Gulf Stream, a major contribution to navigation. Lastly, the book covers Franklin's role as America's leading statesman, ranging from his years in England before the Revolutionary War to his time in France thereafter, highlighting his many contributions to the cause of liberty. Along the way, the book sheds light on Franklin's personal life, including his troubled relationship with his illegitimate son William, who remained a Loyalist during the Revolution, and Franklin's thoughts on such topics as religion and morality.Less

Benjamin Franklin

Edwin S. Gaustad

Published in print: 2006-02-06

The tenth and youngest son of a poor Boston soapmaker, Benjamin Franklin would rise to become, in Thomas Jefferson's words, “the greatest man and ornament of his age”. This book offers a portrait of this towering colonial figure, illuminating Franklin's character and personality. Here is truly one of the most extraordinary lives imaginable, a man who, with only two years of formal education, became a printer, publisher, postmaster, philosopher, world-class scientist and inventor, statesman, musician, and abolitionist. The book presents a chronological account of all these accomplishments, delightfully spiced with quotations from Franklin's own extensive writings. The book describes how the hardworking Franklin became at age twenty-four the most successful printer in Pennsylvania and how by forty-two, with the help of Poor Richard's Almanack, he had amassed enough wealth to retire from business. The book then follows Franklin's next brilliant career, as an inventor and scientist, examining his pioneering work on electricity and his inventions of the Franklin Stove, the lightning rod, and bifocals, as well as his mapping of the Gulf Stream, a major contribution to navigation. Lastly, the book covers Franklin's role as America's leading statesman, ranging from his years in England before the Revolutionary War to his time in France thereafter, highlighting his many contributions to the cause of liberty. Along the way, the book sheds light on Franklin's personal life, including his troubled relationship with his illegitimate son William, who remained a Loyalist during the Revolution, and Franklin's thoughts on such topics as religion and morality.

On the morning of August 9, 1757, British and colonial officers defending the besieged Fort William Henry surrendered to French forces, accepting the generous “parole of honor” offered by General ...
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On the morning of August 9, 1757, British and colonial officers defending the besieged Fort William Henry surrendered to French forces, accepting the generous “parole of honor” offered by General Montcalm. As the column of British and colonials marched with their families and servants to Fort Edward some miles south, they were set upon by the Indian allies of the French. The resulting “massacre,” thought to be one of the bloodiest days of the French and Indian War, became forever ingrained in American myth by James Fenimore Cooper's classic novel The Last of the Mohicans. This book gives us the true story behind Cooper's famous book, bringing to life men such as British commander of Fort William Henry George Monro, English General Webb, his French counterpart Montcalm, and the wild frontier world of Natty Bumppo. The Battle of Lake George and the building of the fort marked the return of European military involvement in intercolonial wars, producing an explosive mixture of the contending martial values of Indians, colonials, and European regulars. The Americans and British who were attacked after surrendering, as well as French officers and their Indian allies, all felt deeply betrayed. Contemporary accounts of the victims—whose identities the book has reconstructed from newly discovered sources—helped to create a powerful, racist American folk memory that still resonates today. Survivors included men and women who were adopted into Indian tribes, sold to Canadians in a well-established white servant trade, or jailed in Canada or France as prisoners of war. Explaining the motives for the most notorious massacre of the colonial period, this book offers a tale of a fledgling America, one which places the tragic events of the Seven Years' War in a fresh historical context.Less

Betrayals : Fort William Henry and the "Massacre"

Ian K. Steele

Published in print: 1993-05-13

On the morning of August 9, 1757, British and colonial officers defending the besieged Fort William Henry surrendered to French forces, accepting the generous “parole of honor” offered by General Montcalm. As the column of British and colonials marched with their families and servants to Fort Edward some miles south, they were set upon by the Indian allies of the French. The resulting “massacre,” thought to be one of the bloodiest days of the French and Indian War, became forever ingrained in American myth by James Fenimore Cooper's classic novel The Last of the Mohicans. This book gives us the true story behind Cooper's famous book, bringing to life men such as British commander of Fort William Henry George Monro, English General Webb, his French counterpart Montcalm, and the wild frontier world of Natty Bumppo. The Battle of Lake George and the building of the fort marked the return of European military involvement in intercolonial wars, producing an explosive mixture of the contending martial values of Indians, colonials, and European regulars. The Americans and British who were attacked after surrendering, as well as French officers and their Indian allies, all felt deeply betrayed. Contemporary accounts of the victims—whose identities the book has reconstructed from newly discovered sources—helped to create a powerful, racist American folk memory that still resonates today. Survivors included men and women who were adopted into Indian tribes, sold to Canadians in a well-established white servant trade, or jailed in Canada or France as prisoners of war. Explaining the motives for the most notorious massacre of the colonial period, this book offers a tale of a fledgling America, one which places the tragic events of the Seven Years' War in a fresh historical context.

This book examines the extraordinary array of alliances and interactions among Native Americans, Europeans, and Africans during the first eighty years of permanent European colonization on the ...
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This book examines the extraordinary array of alliances and interactions among Native Americans, Europeans, and Africans during the first eighty years of permanent European colonization on the eastern seaboard. It argues that uneasy interdependence was a defining feature of life in 17th-century North America. Webs of alliances entangled all peoples in one form or another from Iroquoia to the Outer Banks. Despite fear, hatred, and widespread intercultural misunderstanding, communities throughout the eastern seaboard became entangled in relations with other cultures. Even when they wished to remain apart, they were invariably connected to intercultural alliance networks. In this period of early colonization, Native American interests and alliances fundamentally shaped the parameters of power in North America. Native alliances and Native American expectations of the meanings of alliance directed the outcome of events for many Europeans, and at times for entire European colonies. Europeans were sometimes clients and tributaries of more powerful Native American nations. Even when Europeans were stronger, they nonetheless had to take native networks into account. Moreover, Africans in North America also formed intercultural alliances and were able to negotiate significant aspects of life, despite the bonds of slavery.Less

Brothers Among Nations : The Pursuit of Intercultural Alliances in Early America, 1580-1660

Cynthia Van Zandt

Published in print: 2008-07-01

This book examines the extraordinary array of alliances and interactions among Native Americans, Europeans, and Africans during the first eighty years of permanent European colonization on the eastern seaboard. It argues that uneasy interdependence was a defining feature of life in 17th-century North America. Webs of alliances entangled all peoples in one form or another from Iroquoia to the Outer Banks. Despite fear, hatred, and widespread intercultural misunderstanding, communities throughout the eastern seaboard became entangled in relations with other cultures. Even when they wished to remain apart, they were invariably connected to intercultural alliance networks. In this period of early colonization, Native American interests and alliances fundamentally shaped the parameters of power in North America. Native alliances and Native American expectations of the meanings of alliance directed the outcome of events for many Europeans, and at times for entire European colonies. Europeans were sometimes clients and tributaries of more powerful Native American nations. Even when Europeans were stronger, they nonetheless had to take native networks into account. Moreover, Africans in North America also formed intercultural alliances and were able to negotiate significant aspects of life, despite the bonds of slavery.

This book restores Aaron Burr to his place as a central figure in the founding of the American Republic. Abolitionist, proto-feminist, friend to such Indian leaders as Joseph Brant, Burr was ...
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This book restores Aaron Burr to his place as a central figure in the founding of the American Republic. Abolitionist, proto-feminist, friend to such Indian leaders as Joseph Brant, Burr was personally acquainted with a wider range of Americans, and of the American continent, than any other Founder except George Washington. He contested for power with Alexander Hamilton and then with Thomas Jefferson on a continental scale. The book does not sentimentalize any of its three protagonists, neither does it derogate their extraordinary qualities. They were all great men, all flawed, and all three failed to achieve their full aspirations. But their struggles make for an epic tale. Written from the perspective of a historian and administrator who, over nearly fifty years in public life, has served six presidents, this book penetrates into the personal qualities of its three central figures. In telling the tale of their shifting power relationships and their antipathies, it reassesses their policies and the consequences of their successes and failures. Fresh information about the careers of Hamilton and Burr is derived from newly-discovered sources, and a supporting cast of secondary figures emerges to give depth and irony to the principal narrative.Less

Burr, Hamilton, and Jefferson : A Study in Character

Roger G. Kennedy

Published in print: 2000-09-28

This book restores Aaron Burr to his place as a central figure in the founding of the American Republic. Abolitionist, proto-feminist, friend to such Indian leaders as Joseph Brant, Burr was personally acquainted with a wider range of Americans, and of the American continent, than any other Founder except George Washington. He contested for power with Alexander Hamilton and then with Thomas Jefferson on a continental scale. The book does not sentimentalize any of its three protagonists, neither does it derogate their extraordinary qualities. They were all great men, all flawed, and all three failed to achieve their full aspirations. But their struggles make for an epic tale. Written from the perspective of a historian and administrator who, over nearly fifty years in public life, has served six presidents, this book penetrates into the personal qualities of its three central figures. In telling the tale of their shifting power relationships and their antipathies, it reassesses their policies and the consequences of their successes and failures. Fresh information about the careers of Hamilton and Burr is derived from newly-discovered sources, and a supporting cast of secondary figures emerges to give depth and irony to the principal narrative.

With the restoration of monarchy in 1660, English policy toward its North American empire began to assume some coherence. During Charles II's reign, various institutions of English government assumed ...
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With the restoration of monarchy in 1660, English policy toward its North American empire began to assume some coherence. During Charles II's reign, various institutions of English government assumed an increasingly direct role in the administration of England's overseas territories. New York was conquered from the Dutch; Pennsylvania, Delaware, and New Jersey were carved out of it; and North and South Carolina were founded. Lawyers trained in England brought the common law to all these new colonies, quickly in most of them, but somewhat more slowly in New York. Although the legal systems of these post‐1660 colonies developed in distinctive directions as a result of different demographic and economic conditions and the diversity of reasons for which they were founded, the presence of common law did place limits on the extent to which divergence could occur. Issues that are central to all chapters involve the reception of common law pleading, the enforcement of criminal and regulatory law, the functioning of juries, the regulation of religion, and the degree of centralization of power.Less

The Common Law in Colonial America : Volume II: The Middle Colonies and the Carolinas, 1660-1730

William E. Nelson

Published in print: 2012-11-22

With the restoration of monarchy in 1660, English policy toward its North American empire began to assume some coherence. During Charles II's reign, various institutions of English government assumed an increasingly direct role in the administration of England's overseas territories. New York was conquered from the Dutch; Pennsylvania, Delaware, and New Jersey were carved out of it; and North and South Carolina were founded. Lawyers trained in England brought the common law to all these new colonies, quickly in most of them, but somewhat more slowly in New York. Although the legal systems of these post‐1660 colonies developed in distinctive directions as a result of different demographic and economic conditions and the diversity of reasons for which they were founded, the presence of common law did place limits on the extent to which divergence could occur. Issues that are central to all chapters involve the reception of common law pleading, the enforcement of criminal and regulatory law, the functioning of juries, the regulation of religion, and the degree of centralization of power.

The four-volume series of which this book is the first volume shows how the legal systems of Britain's thirteen North American colonies, which were initially established in response to divergent ...
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The four-volume series of which this book is the first volume shows how the legal systems of Britain's thirteen North American colonies, which were initially established in response to divergent political, economic, and religious initiatives, slowly converged until it became possible by the 1770s to imagine that all thirteen participated in a common American legal order, which diverged in its details but differed far more substantially from English common law. This book reveals how Virginians' zeal for profit led to the creation of a harsh legal order that efficiently squeezed payment out of debtors and labor out of servants. In comparison, Puritan law in early Massachusetts strove mainly to preserve the local autonomy and moral values of family-centered, subsistence farming communities. The law in the other New England colonies, although it was distinctive in some respects, gravitated toward the Massachusetts model, while Maryland's law, except during a brief interlude of Puritan rule, gravitated toward that of Virginia.Less

The Common Law of Colonial America : Volume I: The Chesapeake and New England 1607-1660

William E. Nelson

Published in print: 2008-09-01

The four-volume series of which this book is the first volume shows how the legal systems of Britain's thirteen North American colonies, which were initially established in response to divergent political, economic, and religious initiatives, slowly converged until it became possible by the 1770s to imagine that all thirteen participated in a common American legal order, which diverged in its details but differed far more substantially from English common law. This book reveals how Virginians' zeal for profit led to the creation of a harsh legal order that efficiently squeezed payment out of debtors and labor out of servants. In comparison, Puritan law in early Massachusetts strove mainly to preserve the local autonomy and moral values of family-centered, subsistence farming communities. The law in the other New England colonies, although it was distinctive in some respects, gravitated toward the Massachusetts model, while Maryland's law, except during a brief interlude of Puritan rule, gravitated toward that of Virginia.

This study presents colonial American history as the story of three-way interactions among Indians, English colonists, and livestock. By situating domestic animals at the heart of the colonizing ...
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This study presents colonial American history as the story of three-way interactions among Indians, English colonists, and livestock. By situating domestic animals at the heart of the colonizing process in 17th-century New England and the Chesapeake region, the book restores contingency to a narrative too often dominated by human actors alone. Livestock were a central factor in the cultural clash between colonists and Indians as well as a driving force in expansion west. By bringing livestock across the Atlantic, colonists assumed that they provided the means to realize America's potential, a goal that Indians, lacking domestic animals, had failed to accomplish. They also assumed that Native Americans who learned to keep livestock would advance along the path toward civility and Christianity. But colonists failed to anticipate that their animals would generate friction with Indians as native peoples constantly encountered free-ranging livestock often trespassing in their cornfields. Moreover, concerned about feeding their growing populations and committed to a style of animal husbandry that required far more space than they had expected, colonists eventually saw no alternative but to displace Indians and appropriate their land. This created tensions that reached boiling point with King Philip's War and Bacon's Rebellion, and it established a pattern that would repeat time and again over the next two centuries.Less

Creatures of Empire : How Domestic Animals Transformed Early America

Virginia DeJohn Anderson

Published in print: 2004-11-11

This study presents colonial American history as the story of three-way interactions among Indians, English colonists, and livestock. By situating domestic animals at the heart of the colonizing process in 17th-century New England and the Chesapeake region, the book restores contingency to a narrative too often dominated by human actors alone. Livestock were a central factor in the cultural clash between colonists and Indians as well as a driving force in expansion west. By bringing livestock across the Atlantic, colonists assumed that they provided the means to realize America's potential, a goal that Indians, lacking domestic animals, had failed to accomplish. They also assumed that Native Americans who learned to keep livestock would advance along the path toward civility and Christianity. But colonists failed to anticipate that their animals would generate friction with Indians as native peoples constantly encountered free-ranging livestock often trespassing in their cornfields. Moreover, concerned about feeding their growing populations and committed to a style of animal husbandry that required far more space than they had expected, colonists eventually saw no alternative but to displace Indians and appropriate their land. This created tensions that reached boiling point with King Philip's War and Bacon's Rebellion, and it established a pattern that would repeat time and again over the next two centuries.

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