The Book of Joshua is the sixth book of the Bible, and is
the first of the historical books. It tells of the conquest of the
promised land by the Israelites, led by Joshua, and how the land was
allocated to the different tribes of Israel.

Famous stories include the story of Rahab the prostitute, the fall of
the walls of Jericho, and Joshua causing the sun and moon to stand still.

Place in the Bible

Joshua comes immediately after Deuteronomy, and is part of a
series of books recounting the Israelites' history, a series that
continues through 2 Kings.

Summary

The book of Joshua is divided into two parts: the first recounts the
invasion of the promised land by the Israelite forces, led by Joshua.
The second half describes the allocation of the land to the twelve
tribes of Israel.

Deuteronomy ends with the death of Moses, after the Israelites
have been wandering in the desert for forty years. The book of
Joshua picks up immediately after this.

The invasion starts with the crossing of the Jordan from the east,
establishing a base near Jericho, then waging first a southern
campaign, then a northern one.

Conquest

With God names Joshua the successor to Moses, and promises him the
land of the Hittites, from Lebanon in the north, to the Mediterranean
in the west, to the Euphrates in the west. He also tells Joshua that
he will be successful in combat only if he obeys God.

Crossing the Jordan

In Chapter 2, Joshua sends two spies across the
river Jericho to reconnoiter. They go to the city of Jericho and meet
Rahab, a prostitute.

Rahab hides the spies from the king of Jericho, and proposes a deal:
in exchange for sparing her and her family's lives, she tells the
spies about the lay of the land, and low morale among the people. The
spies tell her to tie a red rope to her window, so that the invading
soldiers will know to spare her house. The spies return to Joshua and
pass along the information Rahab gave them.

The Israelites carry the ark of the covenant into the Jordan,
which causes the waters to pile up upstream, so that the army can
cross over dry land. They erect a monument of twelve stones from the
river, to commemorate their passage.

Joshua circumcises the Israelites with a flint knife,
or at least those who were born after the flight from Egypt. Then
the Israelites celebrate Passover.

Southern campaign

For six days, the Israelites carry the ark of the covenant around the
city walls of Jericho (about 0.6 miles). Then, on the seventh day they
do so seven times, then shout, which causes the city walls to fall
down.

Joshua tells the troops to kill everyone — men, women, children,
animals — (except for Rahab and her family), and to destroy
everything except for silver, gold, bronze, and iron. After the
slaughter, they burn the city down.

Chapter 7: The Israelites try to conquer the city
of Ai, but underestimate the number of soldiers required, and are
repulsed. The cause turns out to be a soldier who kept some loot from
Jericho, in contravention of God's orders. Joshua finds him by casting
lots, and has him and his family stoned, and the bodies burned.

Chapter 8: The Israelites make a second assault on
Ai. This time, they divide their forces into two groups: a small force
attacks, then flees, pretending to be repulsed, which draws the
defenders out into the open, where they can be killed by the larger
Israelite force. Once the defending army has been slaughtered, the
Israelites return to the city and kill its inhabitants (although they
keep the livestock and booty).

In a flash-forward scene, Joshua erects a monument on Mt. Ebal, some
20 miles north of Ai, inscribes the law of Moses on it, and reads it
to the assembled nation.

Chapter 9: The inhabitants of some towns southwest
of the Israelites become alarmed at the invasion. They equip a
delegation with worn clothes and torn wineskins, and send them to
negotiate a peace treaty with the Israelites. The delegates claim to
be from cities far to the north, and Joshua agrees not to attack them.
Eventually, the ruse is discovered. Joshua tells them that since
there's a treaty, they won't be killed; but from now on they'll be
wood-cutters and water-fetchers for Israel.

{{Bible|Joshua 10|Chapter 10]]: The king of [[Jerusalem}} forms an
alliance with four other kings to attack the city of Gibeon. By now,
Gibeon is allied with the Israelites, so the king calls on Joshua to
help.

The Israelite army defeats the five-king alliance at Gibeon, and
proceeds to chase their armies to slaughter them. Joshua commands the
sun and moon to stand still in the sky, to give him more time to kill
his enemies.

The Israelites proceed to conquer southern Israel.

Northern campaign

Several kings form an alliance to defeat the Israelites, but Joshua
conquers them, pursues their armies (despite the fact that they have
horses and chariots) all the way to the sea, and sets fire to their
cities.

Joshua then proceeds to defeat some minor tribes.

Chapter 12 summarizes the extent of the lands
conquered and lists the cities and kings defeated.

Allotment of land

The bulk of chapters 13 through
21 concerns the division of Israel among the
twelve tribes.

Most notably, the Levites receive no land of their own: as priests,
they live in cities throughout the land, and receive burnt offerings.

In Chapter 13, God reminds Joshua that there is a
fair amount of land still to conquer: the Israelites currently control
a strip of land west of the Jordan, but God promises them everything
westward to the Mediterranea, as well as the Gaza strip, and parts of
modern-day Lebanon, Syria, Jordan, and Egypt.

In Chapter 15, Caleb promises his daughter to
whomever will conquer the city of Kiriath-sepher. His nephew does so.

In Chapter 17, the Josephites complain that they
didn't receive enough land. Joshua tells them to conquer the land of
the Perizzites and Rephaimites, as well as the hill country, and
assures them that they will be able to overcome the enemy's iron
chariots.

Chapter 19 says that the tribe of Dan lost the
land they were allotted, and had to relocate to the north.

Chapter 20 lists six cities of refuge: if someone
kills someone accidentally, they can flee to one of those cities, and
have asylum there from the family of the victim, out for revenge. The
killer gets a trial, and may stay in the city until the death of the
city's high priest, at which time they can go back home, or wherever
the deed was done.

Civil war averted

In Chapter 22, the transjordanian tribes return to
their homes east of the Jordan. Along the way, they erect an altar.
The cisjordanians (tribes west of the Jordan) think that the
transjordanians are about to start worshiping a different god, and
attract the wrath of God, as in
Numbers 25:3-5. and go to war to prevent
this.

The transjordanians explain that there is a misunderstanding: that
their altar is merely a copy of the real one, to remind future
generations that they are all part of the same people, even though
the Jordan divides them. Satisfied, the cisjordanians return home.

Closing vignettes

In Chapter 23, Joshua promises the Israelites that
as long as they remain loyal to God, they will be able to defeat their
enemies; but if they deviate from God's commands, or intermarry with
other tribes, their combat abilities will be withdrawn.

In Chapter 24, Joshua summarizes the events of
Genesis and Exodus, and the conquest. He tells the Israelites
how fortunate they are to live in cities that they didn't build, and
enjoy vineyards and olive gardens that they didn't plant. He tells the
people to serve Jehovah and no other gods.

The book ends with three vignettes: the death and burial of Joshua;
the burial of the bones of Joseph, which were brought from Egypt; and
the death and burial of Aaron's son.

Authorship

The events depicted seem to have taken place at some time in the
middle of the second millennium BCE.

The authorship of the book of Joshua is unknown. Tradition says that
it was written by Joshua, except for parts like the account of
Joshua's death, and inclusions saying that such-and-such is true "to
this day". But biblical scholars disagree. It is unknown when it
reached its final form, though one major edition dates to the late 7th
century BCE.

According to Richard Friedman, the Deuteronomist, who assembled
Deuteronomy, also assembled Joshua and the other historical books.
He also added a few lines here and there, mostly underscoring the
importance of Moses as a lawgiver, and of the Levites as priests. It
is likely, then, that the Deuteronomist was a Levite.

Commentary

The history given in Joshua should be treated with skepticism, since
it appears to be an idealized history written long after the facts it
describes. Some of this shows in the book itself: several passages say
that the Israelites conquered the whole of the promised land, but
throughout the book are interspersed descriptions of unconquered
Canaanite enclaves. Some of these are explained away (such as the
treaty in Chapter 9), while others aren't.

In other cases, the division of the land clearly indicates wishful
thinking: 19:24-31 promises several
Phoenician cities to Asher. But these cities were never under
Israelite control. (One can, of course, argue that these cities were
promised to Asher, provided that he could conquer and keep them.)

Archeology shows evidence of war in Israel, but does not support the
story of a quick invasion (20 years or so) as recounted in Joshua.
More likely, the book is a collection of tribal stories, assembled
into a flowing narrative.

Likewise, the monument of twelve stones (Chapter 4)
may have been erected long before the Israelite invasion. The story of
its commemorating the crossing of the Jordan may be a later invention
to explain its existence.

Parallels between Joshua and Moses

Several scenes show parallels between Joshua and Moses:

Both sent spies ahead of them.

Moses parted the Red Sea; Joshua stopped the Jordan.

Both celebrated Passover.

Moses brought the law from Mt. Sinai. Joshua wrote the law on Mt. Ebal and read it to the nation.

Depiction of God

Unlike Genesis or Exodus, God never intervenes directly in
Joshua. Usually, he simply relays his orders through Joshua.
In Chapter 7, Joshua casts lots to find the guilty
party. That is, he throws dice (or something similar) and lets God
determine how they will land. This indicates the tribe, then the clan,
then the household of the guilty party.

Mostly, the ark of the covenant seems to be a powerful magical
artifact, which causes the Jordan to dry up, and the walls of Jericho
to fall.

Morality in the book of Joshua is rather primitive: obey God and you
will be rewarded; disobey God and you will be punished. This is
repeated several times; and throughout the book, the Israelites'
military success or failure is determined by their obedience to God.