Time was when a presidential candidate who played footsie with segregationists and white supremacists would have banished to the fringes of the American political scene. But Republican presidential nominee Donald J. Trump has changed all that.

Oh sure, there have been plenty of codes telegraphed to the anti-black base of the GOP’s southern flank: Ronald Reagan’s choice of Philadelphia, Mississippi, as the place to make a “states’ rights” speech in his 1980 presidential campaign; Richard Nixon’s southern strategy and “Silent Majority” framing. But after the passage of the 1964 Civil Rights Act, expressions of outright racism were frowned upon in presidential politics. And articulations of misogyny were generally doled out in the form of withering condescension.

I don’t need to recount for you Trump’s friendliness with the alt-right, the white nationalist movement that was given a platform at Breitbart News by Stephen K. Bannon, the man Trump hired as his campaign CEO. You don’t need to take my word for it; Bannon has boasted of this fact. And you surely know of Trump’s numerous retweets of posts and memes from white supremacist websites. And who can forget all of the lovely things he’s said about women, calling them fat pigs and demeaning them for having menstrual periods?

Just yesterday, Trump’s running mate, Indiana Governor Mike Pence, declined for a second time to say that former Ku Klux Klan Grand Wizard David Duke was “deplorable,” stating that he isn’t “in the name-calling business.” Isn’t it enough, Pence asked, that he and Trump have disavowed Duke’s endorsement?

On Friday, Donald Trump appeared before evangelical Christians assembled at the Values Voter Summit, an annual confab convened by FRC Action, the political arm of the Family Research Council. The conference exhibit hall featured the booths of such co-sponsors as Tradition, Family and Property, a paleo-Catholic cult whose founder described the Spanish Inquisition as the church’s most glorious moment, and the conspiracy-theorist and segregationist John Birch Society, which William F. Buckley thought he had managed to purge from the conservative movement in 1962. This was the first time the JBS appeared in the Values Voter hall of sponsors. It could be said that the Trump candidacy helped pave the way, what with his embrace of the conspiracy theorist radio host Alex Jones, and his numerous winks to white nationalist extremists.

The following day, FRC President Tony Perkins, who has endorsed Trump, defended the alt-right when I asked him about the movement at a press conference. Its existence, he seemed to say, was the fault of President Barack Obama and Democratic presidential nominee Hillary Clinton, for having “snuffed out” the voices of people who disagree with the administration’s policies.

To lay all of this at Trump’s feet would be to give him too much credit. As I’ve argued before, the misogynist, racist, nativist, anti-LGBT right wing that took over the GOP in 1980—of which Perkins himself is evidence—has much to answer for, not least of all, the rise of Donald Trump as the party’s standard-bearer. Trump may not have been the first choice of right-wing leaders, but they created the conditions that cleared his path to the nomination, and most have lined up behind him since he won it.

But mainstream media are also complicit in this normalization of hatred, allowing it to masquerade in the guise political positions. For decades, when reporting on the Christian right, for example, media have treated it as a religious movement, barely mentioning—if at all—the roots of movement positions in the segregationist backlash of the South. Instead, media executives allowed themselves to be cowed by the right wing’s outrage machine, every time it cranked up its conveyor belt of allegations of the anti-religion bent of reporters.

Today, the same tendency is evident in the false-equivalence reporting prevalent in the degrees to which media cover different stories. Questions about Clinton’s emails demand teams of reporters toiling for months; scandals involving Trump are too often written as one-off reports—so fearful are mainstream editors of fielding an accusation of liberal bias.

In the meantime, a monster has been allowed to grow in our midst. Bannon take an obscure fringe of the right and elevates it to a platform that garners tens of millions of pageviews per month. Trump hires Bannon. Media say, hey, that’s interesting, do one story, and say, “Next?”

Covering the Values Voter Summit this September 9 and 10 was downright depressing. Trump addressed the conference on Friday, and Pence on Saturday—meaning that the conference attendees represent a legitimized constituency of the GOP, as they have for 30 years. The founders of the religious right are passing onto their just rewards. Organizers Paul Weyrich and Howard Phillips died in 2008 and 2013, respectively; Phyllis Schlafly died on September 5 (but not before she took the opportunity to endorse Trump). The movement they founded, however, continues to wreak the havoc of hate on the American political landscape, and the media dare not call it by its name.

Adele M. Stan is AlterNet’s senior Washington editor, and a weekly columnist for The American Prospect. Follow her on Twitter @addiestan.

“I’ve been writing about the Religious Right for nearly 25 years now, and one thing that never ceases to amaze me is when the leaders or supporters of these organizations claim they are being persecuted. Really? In a country that has a strong Christian culture and where at least 75 percent of the population professes some form of Christianity, it would seem odd that Christians would be persecuted. Yet the claim is made, constantly.

A new study on the power of religious advocacy groups in Washington by the Pew Forum on Religion & Public Life show yet again how absurd that claim is. Pew researchers examined 212 religious groups on the right and the left that engage in advocacy work in the nation’s capital. Their findings are illuminating. Anyone who believes the old saw that conservative Christians don’t have a voice in D.C. should take a look. With that thought in mind, here are five reasons why the Religious Right should stop complaining about persecution:

1. Of the 10 largest religious advocacy groups in Washington, seven take the Religious Right line on most issues.

Five of the top-10 groups (Family Research Council, Concerned Women for America, Home School Legal Defense Fund, Focus on the Family’s Citizenlink and the Traditional Values Coalition) are Religious Right organizations. The two other groups are the U.S. Catholic Conference of Catholic Bishops, which marches in lock step with the Religious Right on issues like abortion, same-sex marriage and taxpayer funding of religion, and the National Right to Life Committee, a more narrowly focused group that shares the Religious Right’s views on abortion. Marginalized movements don’t have this much representation in Washington.

2. These organizations raise a ton of money.

The Pew report lists budget figures for each group examined. The numbers are staggering. In 2008, the Family Research Council, which, since the demise of the Christian Coalition has become the leading D.C.-based Religious Right group, took in more than $14 million. Concerned Women for America collected $12.5 million. Even the Traditional Values Coalition – a less prominent outfit run by gay-bashing minister Louis P. Sheldon and his daughter – raised $9.5 million. The figure for the Catholic bishops is even more impressive: $26.6 million. (Of course, not all of this money is spent on direct lobbying because these organizations advocate for their views in many ways.) Smaller Religious Right outfits didn’t make the top 10 but still raise considerable sums: the National Organization for Marriage brought in $8.5 million, and the American Life League raised $6.6 million. Remember anti-Equal Right Amendment crusader Phyllis Schlafly? Her Eagle Forum still exists. It raised $2.2 million in 2009.

If you add up the budgets of the seven conservative religious advocacy groups in the top 10, the figure tops $95 million. As infomercial pitchmen are fond of saying, “But wait, there’s more!” If you include budget figures for a few of the leading fundamentalist ministries (such as Pat Robertson’s Christian Broadcasting Network and the empire created by the late Jerry Falwell), many of which are overtly political, and add in a handful of the top Religious Right legal groups, the numbers reach the stratosphere, exceeding $1 billion annually. No political movement that has control of that much cash can claim to be persecuted.

3. These organizations enjoy incredible access to legislators.

Most advocacy groups woo lawmakers with money (through allied political action committees) or by implying that there are votes to be had among their respective constituencies. Some far-right religious groups can offer both. The Family Research Council, for example, runs several PACs, including a new super-PAC that, thanks to the Supreme Court, can raise unlimited funds to pour into races. Do politicians take notice? You bet. At last month’s “Values Voter Summit” sponsored by the Family Research Council in Washington, both House Speaker John Boehner and Majority Leader Eric Cantor took time out to address the crowd, and every major GOP presidential candidate was there as well.

Religious groups that can’t or don’t sponsor PACs trade on their generally good image. Most Americans think well of religion but not so well of politicians. Savvy political leaders know that granting broad access to clerics just makes good sense. Some of that goodwill may rub off. If conservative Christians were being persecuted or were considered pariahs, politicians would hardly be tripping over themselves to be seen with them, would they?

4. Religious groups get special breaks when it comes to lobbying.

Non-profit groups, whether on the left or the right, must abide by federal regulations that curb the amount of lobbying tax-exempt entities can do. They must also file disclosure reports that are available to the public, so it’s possible to see how much they are spending on attempts to influence legislators. But the purely religious groups – the denominations and church offices – are exempt from this rule. Thus, the Catholic bishops can drop a quarter of a billion or more on Capitol Hill without accounting for a dime.

Other denominations follow suit. Pew reports that the Southern Baptist Convention’s D.C. public policy office had a budget of $3.2 million in 2008. How much of that was spent on lobbying? No one knows because they aren’t required to say. A secular group that refused to disclose this information would quickly find itself in hot water with the federal government. Far from being persecuted, religious groups actually receive preferential treatment in this area.

5. Some religious groups have played the bigotry card to their advantage.

Religious Right groups have mastered the art of intimidating their opponents. Thus, anyone who dares to criticize groups for their anti-gay views is labeled a bigot who doesn’t believe in religious freedom. Anyone who offers spirited opposition to a right-wing religious group’s policy planks is accused of trying to keep that group from speaking out. This skillful manipulation of the language of victimology comes not from a truly oppressed minority but from those who have so much power that they’ve learned to game the system as a way of shutting down the opposition.

To these groups, religious freedom has a curious definition: It’s the right to force you to live by their religion. They have been wildly successful in putting across the idea that to speak against their political agenda is the same as speaking against their religion. No truly persecuted movement is this savvy in the game of politics.

Right-wing religious groups may claim persecution, but the numbers tell a different story. If you doubt this, just spend a day shadowing their employees in Congress, where, increasingly, they are greeted with warm smiles and open arms.

A final note in the spirit of full disclosure: The organization I work for, Americans United for Separation of Church and State, is number 15 on Pew’s list – even though we don’t consider ourselves a religious group. (AU is non-sectarian; some of our members are people of faith, but others are non-believers.) Our advocacy takes many forms – working with legislators, litigating in the courts and educating the public, to name a few. Sometimes we win battles, and sometimes we don’t. When we lose, we regroup to fight another day. We don’t whine that we’re being persecuted.

Rob Boston is senior policy analyst at Americans United for Separation of Church and State.