Irfan (Volume - 2) / IRFAAN-2

Thus
our Spiritual Mentor and the Inwardly Guide of Way Hazrat Sultan ul Arifeen
Sultan Bahu May his secret be sanctified
says in his books that reading Dawat by the People-of-Dawat on the grave of
some Kaamil Saint for one night is better than the continual Chilla of forty
days and night. At another place, he says that reading Dawat on the grave of a
Saint Wali-Allah is better than the worship and Riyazat of seventy years.
Hence, these estimates are not just pretence and exaggeration but instead are
real reality. Its reason is this that when the Kaamil Aamil the People-of-Dawat
reads Dawat with Connection with some Kaamil Wali-Allah's grave, the People-of-Dawat
makes such a Connection and Union of his Inwardly Bulk of Qalb and Ruh with the
Inwardly Bulk of the Roohani that he becomes one with one with its breath, bulk
and soul. In othe words, you can understand like this that the Roohani becomes
a horse or mount (Markab) and the People-of-Dawat becomes its rider and all
that much Inwardly Spiritual Maratib and Degrees or the Stations of the Salook
of Tareeqat which the Roohani had covered during his life or in the Realm of
Barzukh, the People-of-Dawat, in the same one night covers all those Inwardly
Destination in companionship of the Roohani. Nonetheless, it has also been
observed that if Dawat is read on the same Roohani the People of Grave again
and again, the Roohani connects the People-of-Dawat with the other Spiritual
Saints of his Chain of Tareeqat and makes him rich with their novel and rare Beneficence
and blessings of their Inward. In this way, the People-of-Dawat becomes
benefited with newer and advanced Inwardly Bounties of newer Salook of Tareeqat
every night because same as every human being has a unique appearance and
personality, same like this, Allah Almighty has manifested Himself in different
calibers in every human being which has caused the diversity of color and odor.
He has not manifested His two disclosures same time on one human being and vice
versa. That is why this has been said that 'so many ways are towards Allah
Almighty for the human being as much are breaths of the human beings'. Thus,
just through Dawat, the Kaamil Aamil People-of-Dawat can establish Unity with
another Kaamil Wali-Allah and Covers all the Destinations of his Salook and
becomes Waasil with Allah Almighty through a new and the latest causeway of the
Salook and the Pathway of Tareeqat.

O Rightful Beloved! When You will be honoring Your
Aashiqeen and the Perfervid with the Didaar of Your Everlasting Jamaal,

Make me Kohl and apply in the eyes of each so that I
may see Your Beauty through eyes of all!

Other
thing is this 'His verily is all creation (of the Realm of Creation) and
commandment (the Realm of Amar) Blessed be Allah, Lord of te Worlds! (7:54)

Since
all the affairs are decided in the Realm of Amar, therefore, it is called the
Realm of Commandment or the Official Government. After this, these Commands are
executed and implemented in the Realm of Creation (Aalim e Khalq) or the
Outwardly Material World and the Realm of Creation is as if a Refection or
Shadow of the Realm of Commandment (Aalim-e-Amar). Since Ruh (Spirit) is from
the Realm of Amar,

Allah
Almighty says: Say (O
Prophet): the Spirit is
by the command of my Lord (17:85)

Hence,
the Roohani Oulul-Amar has great access in the Inwardly World of the Realm of
Amar and can very easily get the difficult tasks of our Realm of Creation
solved and settled there. However, since the Roohani the People of Grave
becomes limited in actions because of death, therefore, it greatly needs the
Noor of the Amal, Obedience and Zikr Fikr and Recitation of the Holy Quran.
Therefore, Allah Almighty has accommodated both the Realm of Creation and the
Realm of Commandment in a way that the former provides utility to the later and
the later provides help to the former and in this way He has created a system
of Nemul-Badal through barter that since we, the living beings of the Realm of
Creation are bound by life and are all the time captivated and caught up in
every kind of religious trials and sensual entrails, therefore, we greatly need
and require the help and assistance of the Oulul-Amar Roohaneen and the
Muqarribeen Angels in order to get freedom against the worldly ordeals and
physical hardships of the Realm of Means and for overcoming the religious
difficulties and we can help them and can get help in turn and in this way we
can benefit each other.

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