-ji

Jī (Hindi: जी, Punjabi: ਜੀ, IAST: jī, IPA: [dʒiː]) is a gender-neutral honorific used as a suffix in many languages of South Asia,[1][2] such as Hindi and Punjabi languages and their dialects prevalent in northern India, north-west and central India. It is also commonly used to show respect to the individual, in formal address, in Nepal.

'Ji' is gender-neutral and can be used for as a term of respect for person, relationships or inanimate objects as well. Its usage is similar, but not identical, to another subcontinental honorific, sāhab. It is similar to the gender-neutral Japanese honorific -san and gender-neutral FilipinoTagalog language honorific po. The gender-neutral Tamil equivalent is sollunga.

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The origin of the ji honorific is uncertain.[3] One suggestion is that it is a borrowing from an Austroasiatic language such as Sora.[4] Another is that the term means 'soul' or 'life' (similar to the jān suffix) and is derived from Sanskrit.[5]

Sāhab (or sāhib) is always used for an individual, never for an inanimate object or group, though the plural term Sāheban exists as well for more than one person. "Sāhab" is also never used as a shorthand to express agreement, disagreement or ask clarification (whereas "ji" is, such as in Ji, Ji nahi or Ji?). Sometimes, the two terms can be combined to Sāhab Ji to indicate a high degree of respect, roughly equivalent to Respected Sir.

Jān is also a commonly used suffix in the subcontinent, but it (and the variant, Jānī) denotes endearment rather than respect and, in some contexts, can denote intimacy or even a romantic relationship.[6] Due to these connotations of intimacy, the subcontinental etiquette surrounding Jān is more complex than the usage of the same term in Persian, where it is used somewhat more liberally (though even there, restrictions apply).

As a standalone term, Jān is the rough equivalent of Darling, and is used almost exclusively for close relatives (such as spouses, lovers and children). In this context, sometimes colloquial forms such as Jānoo and Jānaa, or combination words such as Jāneman (my darling) and Jānejaan/Jānejaana (roughly, love of my life), are also used. When used with a name or a relation-term, it means dear. So, bhāi-sāhab and bhāi-ji carry the meaning of respected brother, whereas bhāi-jān or bhaiyya-jānī mean dear brother.[7] The term meri jān, roughly meaning my dear, can be used with friends of the same gender, or in intimate relationships with the opposite gender. In subcontinental etiquette, while bhaijan can be used by males to denote a brotherly relation with any other male of a roughly similar age including total strangers (the female equivalent between women is apajan or didijan), meri jān is used only with friends with whom informality has been established.[6] Ji, on the other hand, is appropriate in all these situations and across genders because it carries no connotations of intimacy.

Because English usage is widespread in the Indian subcontinent, the fact that the honorific Ji is pronounced identically to the letter G is used extensively in puns. This is sometimes deliberately exploited in consumer marketing, such as with the popular "Parle-G Biscuits" (where the 'G' ostensibly stands for Glucose), which sounds like Parle Ji Biscuits (or, the respected Parle biscuits).[8] A pun popular with children in North India and Pakistan consists entirely of English letters - BBG T PO G, which is pronounced very similarly to Bibi-ji, Tea pi-o ji (meaning, respected ma'am, please have some tea). Some people also add an 'A' or 'O' to this pun as a prefix to give effect as if a person is calling the Bibi-ji, in a typical Indian friendly way used in regional slangs. Thus we may also write it as O BBG T PO G. One may even add the answer of Bibi-ji as PKIG, means I just had the tea.[9]

^R. Caldwell Smith; S. C. R. Weightman (1994), Introductory Hindi course, North India Institute of Language Study Society, ... How is the honorific 'ji' used ? It is added after the identification of a person ...

^Herbert Feldman (1968), Pakistan: an introduction, Oxford University Press, ... to use the word 'ji' which, by itself, means 'yes' or, when used as suffix to a name as for example in Rustomji, is a way of speaking to that person, or of referring to him, with respect ...

^Archiv Orientální, Volume 75, Československý orientální ústav v Praze, Orientální ústav (Československá akademie věd), 2007, ... Artur Karp is concerned with the etymology of the honorific —ji, which belongs to the basic vocabulary of Hindi. Its etymology is unclear and the author points out several possibilities ...

1.
Nepal
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Nepal, officially the Federal Democratic Republic of Nepal, is a landlocked central Himalayan country in South Asia. Nepal is divided into 7 provinces and 75 districts and 744 local units including 4 metropolises,13 sub-metropolises,246 municipal councils and 481 village and it has a population of 26.4 million and is the 93rd largest country by area. Bordering China in the north and India in the south, east, Nepal does not border Bangladesh, which is located within only 27 km of its southeastern tip. It neither borders Bhutan due to the Indian state of Sikkim being located in between, Nepal has a diverse geography, including fertile plains, subalpine forested hills, and eight of the worlds ten tallest mountains, including Mount Everest, the highest point on Earth. Kathmandu is the capital and largest city. It is a nation with Nepali as the official language. The territory of Nepal has a history since the Neolithic age. The name Nepal is first recorded in texts from the Vedic Age, the era which founded Hinduism, in the middle of the first millennium BCE, Gautama Buddha, the founder of Buddhism, was born in southern Nepal. Parts of northern Nepal were intertwined with the culture of Tibet, the Kathmandu Valley in central Nepal became known as Nepal proper because of its complex urban civilization. It was the seat of the prosperous Newar confederacy known as Nepal Mandala, the Himalayan branch of the ancient Silk Road was dominated by the valleys traders. The cosmopolitan region developed distinct traditional art and architecture, by the 18th century, the Gorkha Kingdom achieved the unification of Nepal. The Shah dynasty established the Kingdom of Nepal and later formed an alliance with the British Empire, the country was never colonized but served as a buffer state between Imperial China and Colonial India. In the 20th century, Nepal ended its isolation and forged ties with regional powers. Parliamentary democracy was introduced in 1951, but was suspended by Nepalese monarchs in 1960 and 2005. The Nepalese Civil War resulted in the proclamation of a republic in 2008, modern Nepal is a federal secular parliamentary republic. Nepal is a nation, ranking 144th on the Human Development Index in 2016. The country struggles with the transition from a monarchy to a republic and it also suffers from high levels of hunger and poverty. Despite these challenges, Nepal is making progress, with the government declaring its commitment to elevate the nation from least developed country status by 2022

2.
Paramahansa Yogananda
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Yogananda was born in Gorakhpur, Uttar Pradesh, India, to a devout family. According to his brother, Sananda, from his earliest years young Mukundas awareness. In his youth he sought out many of Indias Hindu sages and saints, Yoganandas seeking after various saints mostly ended when he met his guru, Swami Yukteswar Giri, in 1910, at the age of 17. He describes his first meeting with Yukteswar as a rekindling of a relationship that had lasted for many lifetimes, We entered a oneness of silence, eloquence flowed in soundless chant from heart of master to disciple. With an antenna of irrefragable insight I sensed that my guru knew God, the obscuration of this life disappeared in a fragile dawn of prenatal memories. Past, present, and future are its cycling scenes and this was not the first sun to find me at these holy feet. Later on Yukteswar informed Yogananda that he had sent to him by Mahavatar Babaji for a special purpose. This allowed him to time at Yukteswars ashram in Serampore. In 1915, he took formal vows into the monastic Swami order, in 1917, Yogananda founded a school for boys in Dihika, West Bengal, that combined modern educational techniques with yoga training and spiritual ideals. A year later, the relocated to Ranchi. This school would become the Yogoda Satsanga Society of India. In 1920, Yogananda went to the United States aboard the ship City of Sparta and that same year he founded the Self-Realization Fellowship to disseminate worldwide his teachings on Indias ancient practices and philosophy of Yoga and its tradition of meditation. For the next years, he lectured and taught on the East Coast. During this time he attracted a number of celebrity followers, including soprano Amelita Galli-Curci, tenor Vladimir Rosing and Clara Clemens Gabrilowitsch, the daughter of Mark Twain. The following year, he established a center for Self-Realization Fellowship in Los Angeles, California. Yogananda was the first Hindu teacher of yoga to spend a portion of his life in America. In 1935, he returned to India to visit Yukteswar and to establish his Yogoda Satsanga work in India. While in India, Yukteswar gave Yogananda the monastic title of Paramahansa, Paramahansa means supreme swan and is a title indicating the highest spiritual attainment

3.
Mahatma Gandhi
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Mohandas Karamchand Gandhi was the preeminent leader of the Indian independence movement in British-ruled India. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights, the honorific Mahatma —applied to him first in 1914 in South Africa—is now used worldwide. In India, he is also called Bapu and Gandhiji and he is unofficially called the Father of the Nation. After his return to India in 1915, he set about organising peasants, farmers, Gandhi famously led Indians in challenging the British-imposed salt tax with the 400 km Dandi Salt March in 1930, and later in calling for the British to Quit India in 1942. He was imprisoned for years, upon many occasions, in both South Africa and India. Gandhi attempted to practise nonviolence and truth in all situations, and he lived modestly in a self-sufficient residential community and wore the traditional Indian dhoti and shawl, woven with yarn hand-spun on a charkha. He ate simple food, and also undertook long fasts as a means of both self-purification and social protest. Eventually, in August 1947, Britain granted independence, but the British Indian Empire was partitioned into two dominions, a Hindu-majority India and Muslim-majority Pakistan. As many displaced Hindus, Muslims, and Sikhs made their way to their new lands, religious violence broke out, especially in the Punjab, eschewing the official celebration of independence in Delhi, Gandhi visited the affected areas, attempting to provide solace. In the months following, he undertook several fasts unto death to promote religious harmony, the last of these, undertaken on 12 January 1948 when he was 78, also had the indirect goal of pressuring India to pay out some cash assets owed to Pakistan. Some Indians thought Gandhi was too accommodating, among them was Nathuram Godse, a Hindu nationalist, who assassinated Gandhi on 30 January 1948 by firing three bullets into his chest. Mahatma Gandhis birthday,2 October, is commemorated in India as Gandhi Jayanti, a national holiday and his father, Karamchand Uttamchand Gandhi, served as the diwan of Porbandar state. The Gandhi family originated from the village of Kutiana in what was then Junagadh State, in the late 17th or early 18th century, one Lalji Gandhi moved to Porbandar and entered the service of its ruler, the Rana. In 1831, Rana Khimojiraji died suddenly and was succeeded by his 12-year-old only son, as a result, Rana Khimojirajjis widow, Rani Rupaliba, became regent for her son. She soon fell out with Uttamchand and forced him to return to his village in Junagadh. While in Junagadh, Uttamchand appeared before its Nawab and saluted him with his hand instead of his right. In 1841, Vikmatji assumed the throne and reinstated Uttamchand as his diwan, in 1847, Rana Vikmatji appointed Uttamchands son, Karamchand, as diwan after disagreeing with Uttamchand over the states maintenance of a British garrison. Although he only had an education and had previously been a clerk in the state administration

4.
Jawaharlal Nehru
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Jawaharlal Nehru was the first Prime Minister of India and a central figure in Indian politics before and after independence. He is considered to be the architect of the modern Indian nation-state, a sovereign, socialist, secular and he was also known as Pandit Nehru due to his roots with the Kashmiri Pandit community while many Indian children knew him as Chacha Nehru. The son of Motilal Nehru, a prominent lawyer and nationalist statesman and Swaroop Rani, Nehru was a graduate of Trinity College, Cambridge and the Inner Temple, where he trained to be a barrister. Upon his return to India, he enrolled at the Allahabad High Court, and took an interest in national politics, a committed nationalist since his teenage years, he became a rising figure in Indian politics during the upheavals of the 1910s. He became the prominent leader of the factions of the Indian National Congress during the 1920s. As Congress President in 1929, Nehru called for independence from the British Raj. Nehru and the Congress dominated Indian politics during the 1930s as the country moved towards independence, but these achievements were seriously compromised in the aftermath of the Quit India Movement in 1942, which saw the British effectively crush the Congress as a political organisation. The Muslim League under his old Congress colleague and now bête noire, negotiations between Nehru and Jinnah for power sharing failed and gave way to the independence and bloody partition of India in 1947. As Prime Minister, he set out to realise his vision of India, the Constitution of India was enacted in 1950, after which he embarked on an ambitious program of economic, social and political reforms. Chiefly, he oversaw Indias transition from a colony to a republic, while nurturing a plural, in foreign policy, he took a leading role in Non-Alignment while projecting India as a regional hegemon in South Asia. Under Nehrus leadership, the Congress emerged as a party, dominating national and state-level politics and winning consecutive elections in 1951,1957. He remained popular with the people of India in spite of troubles in his final years. In India, his birthday is celebrated as Childrens Day, Jawaharlal Nehru was born on 14 November 1889 in Allahabad in British India. His father, Motilal Nehru, a barrister who belonged to the Kashmiri Pandit community. His mother, Swaruprani Thussu, who came from a well-known Kashmiri Brahmin family settled in Lahore, was Motilals second wife, Jawaharlal was the eldest of three children, two of whom were girls. The elder sister, Vijaya Lakshmi, later became the first female president of the United Nations General Assembly, the youngest sister, Krishna Hutheesing, became a noted writer and authored several books on her brother. Nehru described his childhood as a sheltered and uneventful one and he grew up in an atmosphere of privilege at wealthy homes including a palatial estate called the Anand Bhawan. His father had him educated at home by governesses and tutors

5.
Shiva
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Shiva is one of the principal deities of Hinduism. He is the supreme God within Shaivism, one of the three most influential denominations in contemporary Hinduism, Shiva is the transformer within the Trimurti, the Hindu trinity that includes Brahma and Vishnu. In Shaivism tradition, Shiva is the Supreme being who creates, protects, in the goddess tradition of Hinduism called Shaktism, the goddess is described as supreme, yet Shiva is revered along with Vishnu and Brahma. A goddess is stated to be the energy and creative power of each and he is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. At the highest level, Shiva is regarded as formless, limitless, transcendent and unchanging absolute Brahman, Shiva has many benevolent and fearsome depictions. In benevolent aspects, he is depicted as an omniscient Yogi who lives a life on Mount Kailash as well as a householder with wife Parvati. In his fierce aspects, he is depicted slaying demons. Shiva is also known as Adiyogi Shiva, regarded as the god of yoga, meditation. Shiva is usually worshipped in the form of Lingam. Shiva is a deity, revered widely by Hindus, in India, Nepal. The Sanskrit word Śiva means, states Monier Williams, auspicious, propitious, gracious, benign, kind, benevolent, the roots of Śiva in folk etymology is śī which means in whom all things lie, pervasiveness and va which means embodiment of grace. The word Shiva is used as an adjective in the Rig Veda, as an epithet for several Rigvedic deities, the term Shiva also connotes liberation, final emancipation and the auspicious one, this adjective sense of usage is addressed to many deities in Vedic layers of literature. The term evolved from the Vedic Rudra-Shiva to the noun Shiva in the Epics, Sharma presents another etymology with the Sanskrit root śarv-, which means to injure or to kill, interprets the name to connote one who can kill the forces of darkness. The Sanskrit word śaiva means relating to the god Shiva, and it is used as an adjective to characterize certain beliefs and practices, such as Shaivism. Some authors associate the name with the Tamil word śivappu meaning red, noting that Shiva is linked to the Sun, the Vishnu sahasranama interprets Shiva to have multiple meanings, The Pure One, and the One who is not affected by three Guṇas of Prakṛti. Shiva is known by names such Viswanathan, Mahadeva, Mahesha, Maheshvara, Shankara, Shambhu, Rudra, Hara, Trilochana, Devendra, Neelakanta, Subhankara, Trilokinatha. The highest reverence for Shiva in Shaivism is reflected in his epithets Mahādeva, Maheśvara, Sahasranama are medieval Indian texts that list a thousand names derived from aspects and epithets of a deity. There are at least eight different versions of the Shiva Sahasranama, the version appearing in Book 13 of the Mahabharata provides one such list

6.
Ganges
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The Ganges, also Ganga is a trans-boundary river of Asia which flows through the nations of India and Bangladesh. It is the third largest river in the world by discharge, the Ganges is the most sacred river to Hindus. It is also a lifeline to millions of Indians who live along its course and it is worshipped as the goddess Ganga in Hinduism. It has also important historically, with many former provincial or imperial capitals located on its banks. The Ganges was ranked as the fifth most polluted river of the world in 2007, pollution threatens not only humans, but also more than 140 fish species,90 amphibian species and the endangered Ganges river dolphin. The levels of fecal coliform from human waste in the waters of the river near Varanasi are more than 100 times the Indian governments official limit. The main stem of the Ganges begins at the confluence of the Bhagirathi, the Bhagirathi is considered to be the source in Hindu culture and mythology, although the Alaknanda is longer, and, therefore, hydrologically the source stream. The headwaters of the Alakananda are formed by snowmelt from such peaks as Nanda Devi, Trisul, although many small streams comprise the headwaters of the Ganges, the six longest and their five confluences are considered sacred. The six headstreams are the Alaknanda, Dhauliganga, Nandakini, Pindar, Mandakini, the five confluences, known as the Panch Prayag, are all along the Alaknanda. After flowing 250 km through its narrow Himalayan valley, the Ganges emerges from the mountains at Rishikesh, the Ganges follows an 800 km arching course passing through the cities of Kannauj, Farukhabad, and Kanpur. Along the way it is joined by the Ramganga, which contributes an annual flow of about 500 m3/s. The Ganges joins the Yamuna at the Triveni Sangam at Allahabad, at their confluence the Yamuna is larger than the Ganges, contributing about 2,950 m3/s, or about 58. 5% of the combined flow. Now flowing east, the river meets the Tamsa River, which flows north from the Kaimur Range, after the Tamsa the Gomti River joins, flowing south from the Himalayas. The Gomti contributes an annual flow of about 234 m3/s. Then the Ghaghara River, also flowing south from the Himalayas of Nepal, the Ghaghara, with its average annual flow of about 2,990 m3/s, is the largest tributary of the Ganges. After the Ghaghara confluence the Ganges is joined from the south by the Son River, the Gandaki River, then the Kosi River, join from the north flowing from Nepal, contributing about 1,654 m3/s and 2,166 m3/s, respectively. The Kosi is the third largest tributary of the Ganges, after the Ghaghara and Yamuna. Along the way between Allahabad and Malda, West Bengal, the Ganges passes the towns of Chunar, Mirzapur, Varanasi, Ghazipur, Patna, Bhagalpur, Ballia, Buxar, Simaria, Sultanganj, and Saidpur

7.
Mount Kailash
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Mount Kailash (also Mount Kailas, Kangrinboqê or Gang Rinpoche is a peak in the Kailash Range, which forms part of the Transhimalaya in Tibet. It lies near the source of some of the longest rivers in Asia, the Indus River, the Sutlej River, the Brahmaputra River, and it is considered a sacred place in four religions, Bön, Buddhism, Hinduism and Jainism. The mountain lies near Lake Manasarovar and Lake Rakshastal in Tibet Autonomous Region, the mountain is known as either Kailāśa or Kailāsa in Sanskrit. The name may be derived from the word kelāsa, which means crystal, in his Tibetan-English dictionary, Chandra identifies the entry for kai la sha which is a loan word from Sanskrit kailāśa. The Tibetan name for the mountain is Gangs Rin-po-che, Gangs or Kang is the Tibetan word for snow peak analogous to alp or himal, rinpoche is an honorific meaning precious one so the combined term can be translated precious jewel of snows. Tibetan Buddhists call it Kangri Rinpoche, Precious Snow Mountain, bon texts have many names, Waters Flower, Mountain of Sea Water, Nine Stacked Swastika Mountain. According to Hinduism, Lord Shiva, the Destroyer, resides at the summit of a mountain named Kailāśa. He is at once the Lord of Yoga and therefore the ultimate renunciate ascetic, according to Charles Allen, one description in the Vishnu Purana of the mountain states that its four faces are made of crystal, ruby, gold, and lapis lazuli. It is a pillar of the world and is located at the heart of six mountain ranges symbolizing a lotus, in Jainism, Kailash is also known as Meru Parvat or Sumeru. Ashtapada, the next to Mt. Kailash, is the site where the first Jain Tirthankara, Rishabhadeva. Tantric Buddhists believe that Mount Kailash is the home of the Buddha Demchok and it is said that Milarepa, champion of Tantric Buddhism, arrived in Tibet to challenge Naro Bön-chung, champion of the Bön religion of Tibet. The two magicians engaged in a terrifying sorcerers battle, but neither was able to gain a decisive advantage, finally, it was agreed that whoever could reach the summit of Kailash most rapidly would be the victor. While Naro Bön-chung sat on a drum and soared up the slope, Milarepas followers were dumbfounded to see him sitting still. Yet when Naro Bön-chung was nearly at the top, Milarepa suddenly moved into action and overtook him by riding on the rays of the Sun, thus winning the contest. He did, however, fling a handful of snow on to the top of a mountain, since known as Bönri, bequeathing it to the Bönpo. The Bön, a native to Tibet, maintain that the entire mystical region. Every year, thousands make a pilgrimage to Kailash, following a tradition going back thousands of years, pilgrims of several religions believe that circumambulating Mount Kailash on foot is a holy ritual that will bring good fortune. The peregrination is made in a direction by Hindus and Buddhists

8.
Khalsa
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The word Khalsa translates to Sovereign/Free. Another interpretation is that of being Pure/Genuine, the Khalsa was inaugurated on 30 March 1699, by Guru Gobind Singh, the tenth Sikh Guru. The Khalsa is also called the nation of the Sikhs, the Sikhs of the Khalsa can be identified with the given Five Ks and titles of Singh and Kaur, granted after the disciple has been baptized into the order of the Khalsa. The tenth Sikh Guru, Guru Gobind Singh at an event that coincided with the Vaisakhi day created the Khalsa in the year 1699 A, a Sikh male at being initiated into the Khalsa is titled Singh meaning Lion and a female is entitled Kaur meaning Princess. From then on they are referred to as Amritdhari. The Khalsa is considered the pinnacle of Sikhism, the Khalsa is expected to perform no ritual and to believe in no superstition of any kind but only believe in one God who is the Master and the Protector of all, the only Creator and Destroyer. The usual interpretation of the Ḳhālsā is made as Pure as in the statement, word ḳhāliṣa is the recognition of every Sikh that follows the discipline. There is also another word from Arabic خالسا which is pronounced as Khalsa and is adapted in Punjabi/English/Hindi, so, there are two different words in Arabic, خالسا and خالصة. Furthermore, there is a word in Persian خالص meaning pure, a reader of Urdu can testify the Ḫalis in the Persian script and language as described below. Khalsa is also used for a property which belongs to the emperor directly, the official language in the Mughal era was Persian and Persian language contains a word Khalis which directly translates to Pure in English. This may give a new meaning to the word Khalsa, in Sikh tradition, the word Khalsa first appears in a hukmanama by Guru Hargobind which refers to a sangat as Guru ka khalsa. It also appears in a letter by Guru Tegh Bahadur, in the same sense, although the early Mughal emperors had peaceful relations with the Sikh Gurus, the Sikhs started facing religious persecution during the reign of Jahangir. Persecution against the Sikhs continued until the creation of the Sikh Kingdom in 1799, Guru Arjan Dev, the fifth Guru, was arrested and executed by Emperor Jahangir in 1606. The following Guru, Guru Hargobind formally militarized the Sikhs and emphasized the nature of the temporal power. In 1675, Guru Tegh Bahadur, the ninth Guru of the Sikhs was executed by the Mughal emperor Aurangzeb for saving the religious rights of Hindus. In 1699, his son and the tenth Guru, Gobind Singh sent hukmanamas to his followers throughout the Indian sub-continent, asking them to gather at Anandpur Sahib on 30 March 1699, Guru Gobind Singh addressed the congregation from the entryway of a tent pitched on a hill. He drew his sword and asked for a volunteer who was willing to sacrifice his head, no one answered his first call, nor the second call, but on the third invitation, a person called Daya Ram came forward and offered his head to the Guru. Guru Gobind Singh took the volunteer inside the tent, and emerged shortly, one more volunteer came forward, and entered the tent with him

9.
Parsi
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Parsi /ˈpɑːrsiː/ is one of two Zoroastrian communities majorly located in India and few in Pakistan. At the time of the Arab conquest of Persia, the dominant religion of the region was Zoroastrianism, Iranians rebelled against Arab invaders for almost 200 years, in Iran this period is now known as the Two Centuries of Silence or Period of Silence. During this time many Iranians who are now called Parsi chose to preserve their religious identity by fleeing from Iran to India, the word پارسیان, pronounced Parsian, i. e. Parsi in the Persian language, literally means Persian. Persian is the language of modern Iran, which was formerly known as Persia, and the Persian languages endonym is Farsi. According to the Encyclopædia Britannica, Parsi, also spelled Parsee, the Parsis, whose name means Persians, are descended from Persian Zoroastrians who emigrated to India to avoid religious persecution by the Muslims. They live chiefly in Mumbai and in a few towns and villages mostly to the South of Mumbai, there is a sizeable Parsee population in Pune as well in Hyderbad. A few Parsee families also reside in Kolkata and Chennai, although they are not, strictly speaking, a caste, since they are not Hindus, they form a well-defined community. The exact date of the Parsi migration is unknown, according to tradition, the Parsis initially settled at Hormuz on the Persian Gulf, but finding themselves still persecuted they set sail for India, arriving in the 8th century. The migration may in fact have taken place as late as the 10th century and they settled first at Diu in Kathiawar but soon moved to south Gujarāt, where they remained for about 800 years as a small agricultural community. The term Pārsi, which in the Persian language is a demonym meaning inhabitant of Pārs, until that time, such texts consistently use the Persian-origin terms Zartoshti Zoroastrian or Vehdin the good religion. The 12th-century Sixteen Shlokas, a Sanskrit text in praise of the Parsis, is the earliest attested use of the term as an identifier for Indian Zoroastrians. The first reference to the Parsis in a European language is from 1322, subsequently, the term appears in the journals of many European travelers, first French and Portuguese, later English, all of whom used a Europeanized version of an apparently local language term. For example, Portuguese physician Garcia de Orta observed in 1563 that there are merchants and we Portuguese call them Jews, but they are not so. In an early 20th-century legal ruling, Justices Davar and Beaman asserted that Parsi was also a used in Iran to refer to Zoroastrians. In any case, the term Parsi itself is not necessarily an indication of their Iranian or Persian origin, moreover, if heredity were the only factor in a determination of ethnicity, the Parsis would count as Parthians according to the Qissa-i Sanjan. Zoroaster taught that good and evil were opposite forces and that it was a duty to make a choice between the two. The two paths are of asha or righteousness and of druj, the lie, Good is represented by Ahura Mazda and evil by Angra Mainyu. The Zoroastrian holy book, called the Avesta, was written in the Avestan language, the Qissa-i Sanjan is a tale of the journey of the Parsis to India from Iran

10.
Jamsetji Tata
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Jamsetji Nusserwanji Tata was an Indian pioneer industrialist, who founded the Tata Group, Indias biggest conglomerate company. He was born to a Parsi Zoroastrian family in Navsari then part of the state of Baroda. He founded what would become the Tata Group of companies. Tata is regarded as the legendary Father of Indian Industry and it is right that we should honour his memory and remember him as one of the big founders of modern India. —Jawaharlal Nehru Jamsetji Nusserwanji Tata was born to Nusserwanji and Jeevanbai Tata on 3 March 1839 in Navsari and his father, Nusserwanji, was the first businessman in a family of Parsi Zoroastrian priests. He broke the tradition to become the first member of the family to try his hand at business and he started an export trading firm in Mumbai. Jamsetji Tata joined his father in Mumbai at the age of 14 and he was married to Hirabai Daboo while he was still a student. He graduated from college in 1858 and joined his fathers trading firm and it was a turbulent time to step into business as the Indian Rebellion of 1857 had just been suppressed by the British government. Tata made many trips abroad, mainly to England, America, Europe, China, Tata worked in his fathers company until he was 29. He founded a company in 1868 with ₹21,000 capital. He bought an oil mill at Chinchpokli in 1869 and converted it to a cotton mill. He sold the two years later for a profit. He set up another cotton mill at Nagpur in 1874, which he christened Empress Mill when Queen Victoria was proclaimed Empress of India on 1 January 1877. He had four goals in life, setting up an iron and steel company, a learning institution, a unique hotel. Only the hotel became a reality during his lifetime, with the inauguration of the Taj Mahal Hotel at Colaba waterfront in Mumbai on 3 December 1903 at the cost of ₹11 million, at that time it was the only hotel in India to have electricity. His successors work led to the three remaining ideas being achieved, Tata Steel is Asias first and Indias largest steel company and it became worlds fifth largest steel company, after it acquired Corus Group producing 28 million tonnes of steel annually. Indian Institute of Science, Bengaluru, the pre-eminent Indian institution for research and education in Science, Tata Hydroelectric Power Supply Company, renamed Tata Power Company Limited, currently Indias largest private electricity company with an installed generation capacity of over 8000MW. Their sons, Dorabji Tata and Ratanji Tata, succeeded Tata as the chairman of the Tata Group, Tatas first cousin was Ratanji Dadabhoy Tata, who played important role in the establishment of Tata Group

11.
Sikh
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A Sikh is a follower of Sikhism, a monotheistic religion which originated during the 15th century in the Punjab region of Northwestern Indian subcontinent. The term Sikh has its origin in the Sanskrit words शिष्य or शिक्ष, Sikh properly refers to adherents of Sikhism as a religion, not an ethnic group. However, because Sikhism has seldom sought converts, most Sikhs share strong ethno-religious ties, many countries, such as the United Kingdom, therefore recognize Sikh as a designated ethnicity on their censuses. Male Sikhs have Singh, and female Sikhs have Kaur as their middle or last name, initiated male and female Sikhs must cover their hair with a turban. The greater Punjab region is the homeland of the Sikhs. Guru Nanak, founder of Sikhism, was born to Mehta Kalu and Mata Tripta, in the village of Talwandi, now called Nankana Sahib, Guru Nanak was a religious leader and social reformer. However, Sikh political history may be said to begin with the death of the fifth Sikh guru, Guru Arjan Dev, Religious practices were formalised by Guru Gobind Singh on 30 March 1699. Gobind Singh initiated five people from a variety of backgrounds, known as the Panj Piare to form the Khalsa. During the period of Mughal rule in India several Sikh gurus were killed by the Mughals for opposing their persecution of minority communities including Sikhs. Sikhs subsequently militarized to oppose Mughal rule, after defeating the Afghan, Mughal and Maratha invaders, the Misls were formed, under Sultan-ul-Quam Jassa Singh Ahluwalia. The empire is considered the zenith of political Sikhism, encompassing Kashmir, Ladakh, hari Singh Nalwa, the commander-in-chief of the Sikh Khalsa Army in the North West Frontier, expanded the confederacy to the Khyber Pass. Its secular administration implemented military, economic and governmental reforms, after the annexation of the Sikh kingdom by the British, the latter recognized the martial qualities of the Sikhs and Punjabis in general and started recruiting from that area. During the 1857 Indian mutiny, the Sikhs stayed loyal to the British and this resulted in heavy recruiting from Punjab to the colonial army for the next 90 years of the British Raj. The distinct turban that differentiates a Sikh from other turban wearers is a relic of the rules of the British Indian Army, the British colonial rule saw the emergence of many reform movements in India including Punjab. This included formation in 1873 and 1879 of the First and Second Singh Sabha respectively, the Sikh leaders of the Singh Sabha worked to offer a clear definition of Sikh identity and tried to purify Sikh belief and practice. The later part of British colonial rule saw the emergence of the Akali movement or the Gurdwara Reform Movement to bring reform in the gurdwaras during the early 1920s. The movement led to the introduction of Sikh Gurdwara Bill in 1925, the months leading up to the partition of India in 1947 were marked by conflict in the Punjab between Sikhs and Muslims. This caused the migration of Punjabi Sikhs and Hindus from West Punjab