Contentions

The failure of the Senate to pass a bill authorizing additional sanctions on Iran if the current nuclear negotiations fail has emboldened some critics of the pro-Israel community. The inability of the American Israel Public Affairs Committee to ensure the bill’s passage despite the support of a bipartisan coalition of 59 members of the U.S. Senate has some of the lobby’s detractors smelling blood even though it was unfair to expect it to prevail in the face of President Obama’s veto threats. Author and columnist Peter Beinart called last month for the administration to boycott the group’s annual conference next month and when New York City Mayor Bill de Blasio offended his liberal fan base by endorsing the group, the writer was among a host of left-wing celebrities who signed a joint letter warning the mayor that he risked their ire by aligning himself with AIPAC. That letter set off a controversy since two of those who joined with Beinart to denounce AIPAC were prominent Manhattan Rabbis Rolondo Matalon and Felicia Sol. When some of their congregants at Congregation B’nai Jeshurun expressed their outrage at having their house of worship implicated in a scurrilous attack on AIPAC, Beinart, who mocked their support of Israeli democracy, in turn denounced them. Now Rabbi Eric Yoffie, former leader of the American Reform movement, has weighed in on the issue in an honorable attempt to try and put this matter in perspective in a Haaretz column and I believe his thoughtful article deserves a response.

According to Yoffie, both sides are well within their rights in this dispute. The rabbis were expressing a legitimate point of view and so were their congregants. While he sides with those who defend AIPAC, he took issue with my assertion that the claim that rabbis who wish to criticize Israel live in fear for their livelihoods is something of a myth. Yoffie believes such pressures exist and should be resisted. He wants all sides of the debate about Israel and AIPAC to speak up candidly for the sake of building a vibrant community where no one should fear to speak up. To a large extent I agree with that formulation. But the problem with the anti-AIPAC campaign as well as much of the efforts on the left to pressure or boycott Israel is that it is, at its heart, an attempt not to promote democratic discussion but to essentially disenfranchise Israeli voters and silence their American friends. That is why I must dispute Rabbi Yoffie’s effort to assign equal virtue to the positions of Beinart and the rabbis as well as to their critics.

Rabbi Yoffie is right that some liberal rabbis who criticize Israel may worry about offending some of their congregants as do others who are, as he notes, pressured from the left to disassociate themselves from the Jewish state. But my point was not to deny that such rabbis have their critics but to point out that efforts to restrain them are almost universally ineffective, as the continued tenure of the B’nai Jeshurun rabbis illustrates. Moreover, my point was not merely about the way rabbis use their pulpits to undermine Israel but to highlight the fact that, contrary to the myth promoted by the left, such figures, be they clerics or not, are generally richly rewarded by the praise of the secular mainstream media. For a Jew to speak out against Israel and/or AIPAC is to invite praise from a liberal media that is always eager to lionize such critics and to falsely portray them as courageous.

It should also be pointed out that the anti-AIPAC letter signed by Matalon, Sol, and Beinart was not about promoting diversity of views or a debate about the peace process so much as it was an attempt to shun and delegitimize AIPAC and its supporters. Though Rabbi Yoffie believes the signers crossed no “red lines” of offensive conduct, I would insist that by seeking to demonize AIPAC, those letter-writers were reinforcing the offensive and bigoted stereotype about the pro-Israel lobby promoted by those who see it as a conspiratorial group that doesn’t really speak for Jews and manipulates U.S. policy against American interests. No one is saying that AIPAC’s critics don’t have a right to voice their differences with the group, but what they want is not so much to debate it as to destroy it. Much as one would wish to bridge such differences, this is one argument where both sides are not right. One must either defend the right of the pro-Israel community to speak out on behalf of the democratically-elected government of the Jewish state as the BJ congregants have done or one joins with those who wish to isolate and pressure it, whether to save it from itself as Beinart thinks or to destroy it as the open anti-Zionists who signed the anti-AIPAC letter seem to want.

What is at stake here is not a right to speak up against Israel and AIPAC but the ability of the pro-Israel community to survive an all-out attack designed to silence it. As Rabbi Yoffie eloquently states:

I don’t agree with AIPAC on everything, but I agree with them most of the time; and the harsh dismissal of AIPAC by the signatories to the letter troubles me greatly. A Washington without AIPAC would not mean an Israel at peace; it would mean an Israel isolated and vulnerable, lacking the anchor that AIPAC has long provided and without which peace would be impossible.

Freedom of speech is not an issue in a community where dissent against Israel is widespread and generally rewarded with praise while supporters are often dismissed as stooges or hypocrites. Those who would destroy what Yoffie rightly called “Israel’s safety net” are not going to be silenced, but they should be held accountable.