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Al-Hasani in a 1924 article titled "Shi'i Majority in Iraq" warned of the dangers of discrimination by the Sunni-dominated government against the Shi'a majority of Iraq's citizens as having the potential to harm attempts to forge national unity in Iraq.[3]

Al-Hasani was a strong opponent of the British Mandate of Mesopotamia and British influence in Iraq, claiming the British believed that power in the mandate belonged to them alone and not to Iraqis at all.[4]

Al-Hassani is noted for having written a book titled The Political History of Iraq (in the Arabic language), in which he considered the Hamrin Mountain Range as a natural border of Kurdistan. His approach towards this sensitive issue concerning the border created controversy about the ethnicity of Kirkuk city. Kirkuk is a multiethnic city in Iraq. The ethnic identity of the city has been disputed among Kurds, Turkmen, Arabs, and Assyrians. This controversial approach was also supported in the past by many foreign researchers, including Cecil J. Edmonds in his book, "Kurds, Turks and Arabs. Politics, Travel and Research in North-eastern Iraq, 1919-1925", published by London: Oxford Press, 1957.

Al-Hassani has other famous books as "Tarikh Al-Ahwarat Al-Iraqi" ( "History of Iraqi Marshes") and "Ancient and Modern Iraq" published by Al-Irfan press, Saida, Lebanon, 1956.

1.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested

2.
Demographics of Iraq
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The population is estimated to be 36,585,692 as of July 2014, with most of the population being Arab, followed by Kurds and others. 99% are Muslims,0. 8% Christians and the rest belong to other minorities, Iraq is the region known outside the Islamic world as Mesopotamia. The population estimate in 1920 was 3 million, the ruins of Ur, Babylon and other ancient cities are situated in Iraq, as is the legendary location of the Garden of Eden. Almost 75% of Iraqs population lives in the flat, alluvial plain stretching southeast from Tikrit to the Persian Gulf, the Tigris and the Euphrates carry about 70 million cubic meters of silt annually from this plain down to the delta. 32,585,692, up from 31,234,000 Births and deaths Structure of the population, Iraqs dominant ethnic group are the Iraqi or Mesopotamian Arabs, who account for around three-quarters of the population. They are a fusion of old Mesopotamian, Arabian, Iranian, and other populations, Iraqi Arabs, 72-75%, Kurds, 20-22%, Turkmen, 2%, Assyrians, 2%, other, 1%. Kurds have one of the highest birth rates of any group in Iraq, Arabic and Kurdish is the official two language of Iraq. Arabic is spoken or understood by almost all the population, Kurdish is the largest second language and has regional language status in Iraqi Kurdistan. Aramaic, once spoken by the country, is now only spoken by the Assyrian minority. Azerbaijani is spoken in pockets of northern Iraq and Persian is spoken in pockets of southern Iraq, numerous languages of the Caucasus are also spoken by minorities across the country. 99% of Iraqis follow Islam, 65-79% Shia and 21-35% Sunni, 1% of these describe themselves as Just a Muslim. According to the CIA Factbook, Shias make up 65% of population, christianity accounts for 0. 8%, and the rest practice Mandaeism, Yazidism and other religions. Nearly all Iraqi Kurds are Sunni Muslims, a survey in Iraq concluded that 68% of Kurds in Iraq identified themselves as Sunnis and only 28% identified as Shias. The religious differences between Sunni Arabs and Sunni Kurds are small, while 89 percent of Shia Arabs belief that visiting the shrines of saints is acceptable,71 percent of Sunni Arabs did and 59 percent of Sunni Kurds support this practice

3.
Historian
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A historian is a person who researches, studies, and writes about the past, and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race, if the individual is concerned with events preceding written history, the individual is an historian of prehistory. Although historian can be used to describe amateur and professional historians alike, some historians, though, are recognized by publications or training and experience. Historian became an occupation in the late nineteenth century as research universities were emerging in Germany. Modern historical analysis usually draws upon other social sciences, including economics, sociology, politics, psychology, anthropology, philosophy, while ancient writers do not normally share modern historical practices, their work remains valuable for its insights within the cultural context of the times. Understanding the past appears to be a human need. What constitutes history is a philosophical question, the earliest chronologies date back to Mesopotamia and ancient Egypt, though no historical writers in these early civilizations were known by name. Systematic historical thought emerged in ancient Greece, a development that became an important influence on the writing of history elsewhere around the Mediterranean region, the earliest known critical historical works were The Histories, composed by Herodotus of Halicarnassus who later became known as the father of history. Herodotus attempted to distinguish between more and less reliable accounts, and personally conducted research by travelling extensively, giving accounts of various Mediterranean cultures. Although Herodotus overall emphasis lay on the actions and characters of men and he was also the first to distinguish between cause and immediate origins of an event, while his successor Xenophon introduced autobiographical elements and character studies in his Anabasis. The Romans adopted the Greek tradition, while early Roman works were still written in Greek, the Origines, composed by the Roman statesman Cato the Elder, was written in Latin, in a conscious effort to counteract Greek cultural influence. Strabo was an important exponent of the Greco-Roman tradition of combining geography with history, livy records the rise of Rome from city-state to empire. His speculation about what would have happened if Alexander the Great had marched against Rome represents the first known instance of alternate history, in Chinese historiography, the Classic of History is one of the Five Classics of Chinese classic texts and one of the earliest narratives of China. Sima Qian was the first in China to lay the groundwork for professional historical writing and his written work was the Shiji, a monumental lifelong achievement in literature. Christian historiography began early, perhaps as early as Luke-Acts, which is the source for the Apostolic Age. Writing history was popular among Christian monks and clergy in the Middle Ages and they wrote about the history of Jesus Christ, that of the Church and that of their patrons, the dynastic history of the local rulers. In the Early Middle Ages historical writing often took the form of annals or chronicles recording events year by year, muslim historical writings first began to develop in the 7th century, with the reconstruction of the Prophet Muhammads life in the centuries following his death. With numerous conflicting narratives regarding Muhammad and his companions from various sources, to evaluate these sources, they developed various methodologies, such as the science of biography, science of hadith and Isnad

4.
Iraqi nationalism
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Iraqi nationalism is the nationalism that asserts that Iraqis are a nation and promotes the cultural unity of Iraqis. Iraqi nationalism involves the recognition of an Iraqi identity stemming from ancient Mesopotamia including its civilization of Babylonia and Assyria, Iraqi nationalism in history was influential in Iraqs movement to independence from Ottoman and British occupation. Iraqi nationalism was an important aspect in the 1920 Revolution against British occupation, one variant views an Iraqi nation as involving Arab and Kurdish people as having a common Mesopotamian heritage, this view was promoted by Abd al-Karim Qasim, who was of mixed Arab-Kurdish descent. Saddam Hussein believed that the recognition of the ancient Mesopotamian origins, the Baathist regime officially included the historic Kurdish Iraqi Muslim leader Saladin as a patriotic symbol in Iraq, Saladin led Muslim and Arab forces during the Crusades. Babylonian ruler Nebuchadnezzar II and Kurdish Muslim leader Saladin during the Crusades are two important historical figures of Iraq and iconic figures in Iraqi nationalism, the concept of contemporary Iraqi national identity first arose in the 1920s at the same period as pan-Arabism was growing. By the 1930s advocacy of the concept of an Iraqi territorial identity arose amongst the Iraqi intellectual field, though Iraqi nationalism and Arab nationalism are technically separate from each other, both nationalisms influenced each other - adopting each others metaphors and narratives. Prominent early Iraqi nationalist figures were the intellectuals Abd al-Razzaq al-Hasani, al-Hasani was a prominent proponent of Iraqi nationalism. Faisal I described Iraq as being governed by a literate Sunni elite over illiterate and ignorant Shiite, qassims initial policies towards Kurds were very popular amongst Kurds across the Middle East whom in support of his policies called Qassim the leader of the Arabs and the Kurds. Thus, Saddam Hussein and his supporters claim that there is no conflict between Mesopotamian heritage and Arab nationalism. Saddam Hussein as President of Iraq expressed himself as an Iraqi in state art - associating himself as a modern-day Nebuchadnezzar II and wearing both Arabic and Kurdish headgear in such art. Saddam Hussein also paralleled himself and the Baathist government to Saladin, the famous Iraqi Kurdish leader of Muslims and Arabs against Crusaders in Jerusalem, the Qassim government held an irredentist claim to Khuzestan. It also held irredentist claims to Kuwait, Saddam Husseins government sought to annex several territories. In the Iran-Iraq War, Saddam claimed that Iraq had the right to hold sovereignty to the east bank of the Shatt al-Arab river held by Iran. Iraq had officially agreed to a compromise to hold the border at the centre-line of the river in the 1975 Algiers Agreement in return for Iran to end its support for Kurdish rebels in Iraq. In the Gulf War, Iraq occupied and annexed Kuwait before being expelled by a military coalition that supported the restoration of Kuwaits sovereignty. The Saudi Arabian government stated that without assistance from outside forces, Iraq could invade, ghazi of Iraq Abd al-Karim Qasim Abd al-Razzaq al-Hasani Muhammad Mahdi Al-Jawahiri Muntadhar al-Zaidi

5.
Arab nationalism
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Arab nationalism is a nationalist ideology celebrating the glories of Arab civilization, the language and literature of the Arabs, calling for rejuvenation and political union in the Arab world. It rose to prominence with the weakening and defeat of the Ottoman Empire in the early 20th century, pan-Arabism is a related concept, in as much as it calls for supranational communalism among the Arab states. Arab nationalists believe that the Arab nation existed as an entity prior to the rise of nationalism in the 19th–20th century. The Arab nation was formed through the establishment of Arabic as the language of communication and with the advent of Islam as a religion. Both Arabic and Islam served as the pillars of the nation, within the Arab nationalist movement are three differentiations, the Arab nation, Arab nationalism, and pan-Arab unity. Local patriotism centered on individual Arab countries was incorporated into the framework of Arab nationalism starting in the 1920s, the word qawmiyya has been used to refer to pan-Arab nationalism, while wataniyya has been used to refer to patriotism at a more local level. In the post-World War years, the concept of qawmiyya gradually assumed a leftist coloration, the creation of revolutionary Arab unity. Groups who subscribed to this point of view advocated opposition, violent and non-violent, against Israel, the person most identified with qawmiyya was Gamal Abdel Nasser of Egypt, who used both military and political power to spread his version of pan-Arab ideology throughout the Arab world. While qawmiyya still remains a potent political force today, the death of Nasser, the current dominant ideology among Arab policy makers has shifted to wataniyya. Throughout the late 19th century, beginning in the 1860s, a sense of loyalty to the Fatherland developed in intellectual circles based in the Levant and Egypt and it developed from observance of the technological successes of Western Europe which they attributed to the prevailing of patriotism in those countries. The Ottomans, on the hand, had deviated from true Islam. The reforming Ottoman and Egyptian governments were blamed for the situation because they attempted to borrow Western practices from the Europeans that were seen as unnatural, arabism and regional patriotism mixed and gained predominance over Ottomanism among some Arabs in Syria and Lebanon. Ibrahim al-Yazigi, a Syrian Christian philosopher, called for the Arabs to recover their lost ancient vitality, a secret society promoting this goal was formed in the late 1870s, with al-Yazigi as a member. The group placed placards in Beirut calling for a rebellion against the Ottomans and this distinction between fatherland and nation was also made by Hasan al-Marsafi in 1881. By the beginning of the 20th century, groups of Muslim Arabs embraced an Arab nationalist self-view that would provide as the basis of the Arab nationalist ideology of the 20th century. This new version of Arab patriotism was directly influenced by the Islamic modernism and revivalism of Muhammad Abduh, Abduh believed the Arabs Muslim ancestors bestowed rationality on mankind and created the essentials of modernity, borrowed by the West. Thus, while Europe advanced from adopting the modernist ideals of true Islam, one of Abduhs followers, Abd al-Rahman al-Kawakibi, openly declared that the Ottoman Empire should be both Turkish and Arab, with the latter exercising religious and cultural leadership. In 1911, Muslim intellectuals and politicians throughout the Levant formed al-Fatat

6.
British Mandate for Mesopotamia (legal instrument)
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The British Mandate for Mesopotamia was a Mandate proposed to be entrusted to Britain at the San Remo, Italy-based conference, in accordance with the Sykes–Picot Agreement. The proposed mandate was awarded on April 25,1920, at the San Remo conference in Italy and it was to be a Class A mandate under Article 22 of the Covenant of the League of Nations. A draft mandate document was prepared by the British Colonial Office in June 1920, the Mandate with British administration was enacted via the Anglo-Iraqi Treaty. The civil government of postwar Iraq was headed originally by the High Commissioner, Sir Percy Cox, British reprisals after the murder of a British officer in Najaf failed to restore order. British administration had yet to be established in the mountains of north Iraq, the most striking problem facing the British was the growing anger of the nationalists, who felt betrayed at being accorded mandate status. British Mandate for Palestine Kingdom of Iraq Mandatory Iraq Ottoman Iraq Dodge, Toby Inventing Iraq Fieldhouse, western Imperialism in the Middle East, 1914–1958 Fisk, Robert. The Great War for Civilisation, The Conquest of the Middle East, Simons, Iraq, From Sumer to Saddam Sluglett, Peter. Britain in Iraq, Contriving King and Country, 1914–1932 This article incorporates public domain material from the Library of Congress Country Studies website http, //lcweb2. loc. gov/frd/cs/

7.
Kurdistan
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Kurdistan roughly encompasses the northwestern Zagros and the eastern Taurus mountain ranges. Contemporary use of the term refers to four parts of Kurdistan, which include southeastern Turkey, northern Syria, northern Iraq, and northwestern Iran. Iraqi Kurdistan first gained autonomous status in a 1970 agreement with the Iraqi government, there is a province by the name Kurdistan in Iran, it is not self-ruled. Kurds fighting in the Syrian Civil War were able to control of large sections of northern Syria as government forces, loyal to Bashar al-Assad. Having established their own government, they called for autonomy in a federal Syria after the war, various groups, among them the Guti, Hurrians, Mannai, and Armenians, lived in this region in antiquity. The original Mannaean homeland was situated east and south of the Lake Urmia, the region came under Persian rule during the reign of Cyrus the Great and Darius I. At its zenith, the Roman Empire ruled large Kurdish-inhabited areas, corduene became a vassal state of the Roman Republic in 66 BC and remained allied with the Romans until AD384. After 66 BC, it passed another 5 times between Rome and Persia, corduene was situated to the east of Tigranocerta, that is, to the east and south of present-day Diyarbakır in south-eastern Turkey. When the Sasanian Marzban asked Mar Abdisho about his place of origin, he replied that according to his parents, they were originally from Hazza, a village in Assyria. However they were driven out of Hazza by pagans, and settled in Tamanon. Tamanon lies just north of the modern Iraq-Turkey border, while Hazza is 12 km southwest of modern Erbil, in another passage in the same document, the region of the Khabur River is also identified as land of the Kurds. According to Al-Muqaddasi and Yaqut al-Hamawi, Tamanon was located on the south-western or southern slopes of Mount Judi, Kurdistan in the Middle Ages was a collection of semi-independent and independent states called emirates. It was nominally under indirect political or religious influence of Khalifs or Shahs, a comprehensive history of these states and their relationship with their neighbors is given in the text of Sharafnama, written by Prince Sharaf al-Din Bitlisi in 1597. The emirates included Baban, Soran, Badinan and Garmiyan in the south, Bakran, Bohtan and Badlis in the north, the earliest medieval attestation of the toponym Kurdistan is found in a 12th-century Armenian historical text by Matteos Urhayeci. He described a battle near Amid and Siverek in 1062 as to have taken place in Kurdistan, the second record occurs in the prayer from the colophon of an Armenian manuscript of the Gospels, written in 1200. A later use of the term Kurdistan is found in Empire of Trebizond documents in 1336 and in Nuzhat-al-Qulub, written by Hamdollah Mostowfi in 1340. According to Sharafkhan Bitlisi in his Sharafnama, the boundaries of the Kurdish land begin at the Strait of Hormuz in the Persian Gulf and stretch on a line to the end of Malatya. In the 16th century, after prolonged wars, Kurdish-inhabited areas were split between the Safavid and Ottoman empires, a major division of Kurdistan occurred in the aftermath of the Battle of Chaldiran in 1514, and was formalized in the 1639 Treaty of Zuhab

8.
Kirkuk
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Kirkuk is an Iraqi city in northern Iraq,236 kilometres north of Baghdad and 83 kilometres south of Erbil. It is the capital of Kirkuk Governorate, Kirkuk lies in a wide zone with an enormously diverse population and has been multilingual for centuries. There were dramatic changes during Kirkuks urbanization in the twentieth century. Kurds, Turkmen, Arabs and Assyrians lay conflicting claims to this zone, the city sits on the ruins of the original Kirkuk Citadel, site of the ancient mid 3rd millennium BC, Assyrian city of Arrapha, and which sits near the Khasa River. The city is mentioned during the Sumero-Akkadian period of Assyria in cuneiform script from about 2400 BC, the region became a part of the Akkadian empire which united all of the Akkadian and Sumerian speaking Mesopotamians under one rule. Arrapha remained an important Assyrian city until the fall of the Assyrian empire between 615-599 BC, the Arab Islamic conquest of the 7th century AD saw the dissolution of Assyria as a geo-political entity. Kurds and Turkmens have claimed the city as a cultural capital and it was named the capital of Iraqi culture by the Iraqi ministry of culture in 2010. The city currently consists mainly of people who self-identify as Kurds, Arabs, with changes in population after the fall of Saddam Hussein, the US invasion, and the advent of Daesh The ancient name of Kirkuk was the Assyrian Arrapha. During the Parthian era, a Korkura/Corcura is mentioned by Ptolemy, since the Seleucid Empire it was known as Karkha D-Bet Slokh, which means Citadel of the House of Seleucid in Mesopotamian Aramaic, the lingua franca of the Fertile Crescent in that era. The region around Kirkuk was known historically in the Eastern Aramaic and it was one of a number of independent Neo-Assyrian states which flourished during the Parthian empire. Kirkuk itself was the Assyrian Karkha DBeth Slokh, the centre of Beth Garmai. It is also thought that region was known during the Parthian and Sassanid periods as Garmakan, which means the Land of Warmth or the Hot Land. In Persian Garm means warm, During the Seleucid period, the city was renamed after king Seleucus, Karkha d Beth Slokh, after the 7th century, Muslim writers used the name Kirkheni to refer to the city. Others used other variant, such as Bajermi (a corruption of Aramaic Bth Garmayeh or Jermakan, a cuneiform script found in 1927 at the foot of Kirkuk Citadel stated that the city of Erekha of Babylonia was on the site of Kirkuk. Other sources consider Erekha to have simply one part of the larger Arrapha metropolis. It is suggested that Kirkuk was one of the occupied by Neanderthals based on archeological findings in the Shanidar Cave settlement. A large amount of pottery dating to the Ubaid period were also excavated from several Tells in the city. Ancient Arrapkha was a part of Sargon of Akkads Akkadian Empire, later the city was occupied around 2150 BC by language Isolate speaking Zagros Mountains dwellers who were known as the Gutian people by the Semitic and Sumerian of Mesopotamians

9.
Iraq
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The capital, and largest city, is Baghdad. The main ethnic groups are Arabs and Kurds, others include Assyrians, Turkmen, Shabakis, Yazidis, Armenians, Mandeans, Circassians, around 95% of the countrys 36 million citizens are Muslims, with Christianity, Yarsan, Yezidism, and Mandeanism also present. The official languages of Iraq are Arabic and Kurdish, two major rivers, the Tigris and Euphrates, run south through Iraq and into the Shatt al-Arab near the Persian Gulf. These rivers provide Iraq with significant amounts of fertile land, the region between the Tigris and Euphrates rivers, historically known as Mesopotamia, is often referred to as the cradle of civilisation. It was here that mankind first began to read, write, create laws, the area has been home to successive civilisations since the 6th millennium BC. Iraq was the centre of the Akkadian, Sumerian, Assyrian and it was also part of the Median, Achaemenid, Hellenistic, Parthian, Sassanid, Roman, Rashidun, Umayyad, Abbasid, Ayyubid, Mongol, Safavid, Afsharid, and Ottoman empires. Iraqs modern borders were mostly demarcated in 1920 by the League of Nations when the Ottoman Empire was divided by the Treaty of Sèvres, Iraq was placed under the authority of the United Kingdom as the British Mandate of Mesopotamia. A monarchy was established in 1921 and the Kingdom of Iraq gained independence from Britain in 1932, in 1958, the monarchy was overthrown and the Iraqi Republic created. Iraq was controlled by the Arab Socialist Baath Party from 1968 until 2003, after an invasion by the United States and its allies in 2003, Saddam Husseins Baath Party was removed from power and multi-party parliamentary elections were held in 2005. The American presence in Iraq ended in 2011, but the Iraqi insurgency continued and intensified as fighters from the Syrian Civil War spilled into the country, the Arabic name العراق al-ʿIrāq has been in use since before the 6th century. There are several suggested origins for the name, one dates to the Sumerian city of Uruk and is thus ultimately of Sumerian origin, as Uruk was the Akkadian name for the Sumerian city of Urug, containing the Sumerian word for city, UR. An Arabic folk etymology for the name is rooted, well-watered. During the medieval period, there was a region called ʿIrāq ʿArabī for Lower Mesopotamia and ʿIrāq ʿajamī, for the region now situated in Central and Western Iran. The term historically included the south of the Hamrin Mountains. The term Sawad was also used in early Islamic times for the region of the plain of the Tigris and Euphrates rivers. In English, it is either /ɪˈrɑːk/ or /ɪˈræk/, the American Heritage Dictionary, the pronunciation /aɪˈræk/ is frequently heard in U. S. media. Since approximately 10,000 BC, Iraq was one of centres of a Caucasoid Neolithic culture where agriculture, the following Neolithic period is represented by rectangular houses. At the time of the pre-pottery Neolithic, people used vessels made of stone, gypsum, finds of obsidian tools from Anatolia are evidences of early trade relations

10.
Kurds
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The Kurds are culturally and linguistically closely related to the Iranian peoples and, as a result, are often themselves classified as an Iranian people. A recent Kurdish diaspora has also developed in Western countries, primarily in Germany, the Kurdish language refers collectively to the related dialects spoken by the Kurds. It is mainly spoken in parts of Iran, Iraq, Syria. Kurdish holds official status in Iraq as a national language alongside Arabic, is recognized in Iran as a regional language, the Kurdish languages belong to the northwestern sub‑group of the Iranian languages, which in turn belongs to the Indo-Iranian branch of the Indo-European family. According to Mackenzie, there are few features that all Kurdish dialects have in common. And the fact that this reflects the sense of ethnic identity and unity of the Kurds. The number of Kurds living in Southwest Asia is estimated at close to 30 million, Kurds comprise anywhere from 18% to 20% of the population in Turkey, possibly as high as 25%,15 to 20% in Iraq, 10% in Iran, and 9% in Syria. Kurds form regional majorities in all four of these countries, viz. in Turkish Kurdistan, the Kurds are the fourth largest ethnic group in West Asia after the Arabs, Persians, and Turks. The total number of Kurds in 1991 was placed at 22.5 million, with 48% of this number living in Turkey, 18% in Iraq, 24% in Iran, and 4% in Syria. Recent emigration accounts for a population of close to 1.5 million in Western countries and this groups population was estimated at close to 0.4 million in 1990. The land of Karda is mentioned on a Sumerian clay-tablet dated to the 3rd millennium B. C. This land was inhabited by the people of Su who dwelt in the regions of Lake Van. Other Sumerian clay-tables referred the people, who lived in the land of Karda, as the Qarduchi and the Qurti. Many Kurds consider themselves descended from the Medes, an ancient Iranian people, the claimed Median descent is reflected in the words of the Kurdish national anthem, We are the children of the Medes and Kai Khosrow. The Kurdish languages form a subgroup of the Northwestern Iranian languages like Median, some researchers consider the independent Kardouchoi as the ancestors of the Kurds. The term Kurd, however, is first encountered in Arabic sources of the seventh century, the Kurds have ethnically diverse origins. During the Sassanid era, in Kar-Namag i Ardashir i Pabagan, after initially sustaining a heavy defeat, Ardashir I was successful in subjugating the Kurds. In a letter Ardashir I received from his foe, Ardavan V, the usage of the term Kurd during this time period most likely was a social term, designating Northwestern Iranian nomads, rather than a concrete ethnic group

11.
Iraqi Turkmens
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The Iraqi Turkmens, Iraqi Turks, or Turks of Iraq are a Turkic ethnic group who mostly adhere to a Turkish heritage and identity. They form the third largest ethnic group in Iraq, after Arabs, Iraqi Turkmen mainly reside in northern Iraq and share close cultural ties with Turkey, particularly the Anatolian region. The term Turkmen seems to be a political terminology because it was first used by the British to isolate the Iraqi Turks from Turkey during the Mosul Question during the 1930s. The Iraqi Turkmens are the descendants of various waves of Turkic migration to Mesopotamia beginning from the 7th century until Ottoman rule. With the conquest of Iraq by Suleiman the Magnificent in 1534, followed by Sultan Murad IVs capture of Baghdad in 1638, a large influx of Turks settled down in the region. Most of todays Iraqi Turkmen are the descendants of the Ottoman soldiers, traders, following the establishment of the Republic of Turkey in 1923, the Iraqi Turkmen wanted Turkey to annex the Mosul Vilayet and for them to become part of an expanded Turkish state. Although they were recognized as an entity of Iraq in the constitution of 1925. Claims of their population have ranged between 500,000 and 3 million, Iraqi Turkmens are considered to be the third largest ethnic group in Iraq. According to data from the Iraqi Ministry of Planning there was 3 million Iraqi Turkmen living in the country in 2013, the Iraqi Turkmens predominantly live in the north of Iraq, especially in Tal Afar, Mosul, Arbil, Altunkupri, Kirkuk, and Baghdad. Turkmen primarily inhabit a region stretching from northwestern Iraq to the Iraq–Iran border on the southeast, which is rich in resources. The presence of Turkic peoples in what is today Iraq first began in the 7th century when approximately 2 and they arrived in 674 with the Umayyud conquest of Basra. More Turkic troops settled during the 8th century, from Bukhara to Basra, however, it was the wider migration of the Oghuz Turks towards Anatolia which took place at the end of the ninth century that established a substantial Iraqi Turkmen presence. Successive waves of immigration continued under the rule of the Seljuk Turks who assumed positions of military, the second wave of Turkmen to descend on Iraq were the Turks of the Great Seljuq Empire. Large scale migration of the Turkmen in Iraq occurred in 1055 with the invasion of Sultan Tuğrul Bey, the ruler of the Seljuk dynasty. The third wave, and largest, arose during the Ottoman Empire, by the first half of the sixteenth century the Ottomans had begun their expansion into Iraq, waging wars against their arch rival, the Persian Safavids. The Ottomans encouraged migration from Anatolia and the settlement of immigrant Turkmen along northern Iraq, with loyal Turkmen inhabiting the area, the Ottomans were able to maintain a safe route through to the southern provinces of Mesopotamia. Once the new governor was appointed, the town was to be composed of 1,000 foot soldiers, however, war broke out after 89 years of peace and the city was besieged and finally conquered by Abbas the Great in 1624. The Persians ruled the city until 1638 when a massive Ottoman force, led by Sultan Murad IV, in 1639, the Treaty of Zuhab was signed that gave the Ottomans control over Iraq and ended the military conflict between the two empires

12.
Arabs
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Arabs are an ethnic group inhabiting the Arab world. They primarily live in the Arab states in Western Asia, North Africa, the Horn of Africa, the Arabs are first mentioned in the mid-ninth century BCE as a tribal people dwelling in the central Arabian Peninsula. The Arabs appear to have been under the vassalage of the Neo-Assyrian Empire, tradition holds that Arabs descend from Ishmael, the son of Abraham. The Arabian Desert is the birthplace of Arab, there are other Arab groups as well that spread in the land and existed for millennia. Before the expansion of the Caliphate, Arab referred to any of the largely nomadic Semitic people from the northern to the central Arabian Peninsula and Syrian Desert. Presently, Arab refers to a number of people whose native regions form the Arab world due to spread of Arabs throughout the region during the early Arab conquests of the 7th and 8th centuries. The Arabs forged the Rashidun, Umayyad and the Abbasid caliphates, whose borders reached southern France in the west, China in the east, Anatolia in the north, and this was one of the largest land empires in history. The Great Arab Revolt has had as big an impact on the modern Middle East as the World War I, the war signaled the end of the Ottoman Empire. They are modern states and became significant as distinct political entities after the fall and defeat, following adoption of the Alexandria Protocol in 1944, the Arab League was founded on 22 March 1945. The Charter of the Arab League endorsed the principle of an Arab homeland whilst respecting the sovereignty of its member states. Beyond the boundaries of the League of Arab States, Arabs can also be found in the global diaspora, the ties that bind Arabs are ethnic, linguistic, cultural, historical, identical, nationalist, geographical and political. The Arabs have their own customs, language, architecture, art, literature, music, dance, media, cuisine, dress, society, sports, the total number of Arabs are an estimated 450 million. This makes them the second largest ethnic group after the Han Chinese. Arabs are a group in terms of religious affiliations and practices. In the pre-Islamic era, most Arabs followed polytheistic religions, some tribes had adopted Christianity or Judaism, and a few individuals, the hanifs, apparently observed monotheism. Today, Arabs are mainly adherents of Islam, with sizable Christian minorities, Arab Muslims primarily belong to the Sunni, Shiite, Ibadi, Alawite, Druze and Ismaili denominations. Arab Christians generally follow one of the Eastern Christian Churches, such as the Maronite, Coptic Orthodox, Greek Orthodox, Greek Catholic, or Chaldean churches. Listed among the booty captured by the army of king Shalmaneser III of Assyria in the Battle of Qarqar are 1000 camels of Gi-in-di-buu the ar-ba-a-a or Gindibu belonging to the Arab

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Assyrian people
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Assyrian people, or Syriacs, are an ethnic group indigenous to the Middle East. Some of them self-identify as Chaldeans, or as Arameans and they speak modern Aramaic, whose subdivisions include Northeastern, Central, and Western Neo-Aramaic, as well as another language, dependent on the country of residence. The Assyrians are typically Syriac-speaking Christians who claim descent from Assyria, one of the oldest civilizations in the world, the areas that form the Assyrian homeland are parts of present-day northern Iraq, southeastern Turkey, northwestern Iran and northeastern Syria. The majority have migrated to regions of the world, including North America, the Levant, Australia, Europe, Russia. Assyrians are predominantly Christian, mostly adhering to the East and West Syrian liturgical rites of Christianity, whereas the churches of the West Syrian rite, the Syriac Orthodox Church and Syriac Catholic Church, mostly speak the Central and Western branches. According to a 2013 report by a Chaldean Syriac Assyrian Popular Council official, in prehistoric times, the region that was to become known as Assyria was home to Neanderthals such as the remains of those which have been found at the Shanidar Cave. The earliest Neolithic sites in Assyria belonged to the Jarmo culture c.7100 BC and Tell Hassuna, the history of Assyria begins with the formation of the city of Assur perhaps as early as the 25th century BC. The Assyrian king list records kings dating from the 25th century BC onwards, the earliest being Tudiya, who was a contemporary of Ibrium of Ebla. However, many of early kings would have been local rulers. In the traditions of the Assyrian Church of the East, they are descended from Abrahams grandson, however, there is no historical basis for the biblical assertion whatsoever, there is no mention in Assyrian records. The Assyrian people, after the fall of their empire, fell under foreign domination ever since, the Persian Empire was founded, which consumed the entire Neo-Babylonian or Chaldean Empire in 539 BC. Assyrians became front line soldiers for the Persian Empire under Xerxes I, the Assyrian army accounted for three legions of the Roman army, defending the Parthian border. In the 1st century, it was the Assyrian army that enabled Vespasians coup, from the later 2nd century, the Roman Senate included several notable Assyrians, including Tiberius Claudius Pompeianus and Avidius Cassius. From the 1st century BC, Assyria was the theatre of the protracted Roman–Persian Wars and it would become a Roman province from 116 to 363 AD. Despite the influx of foreign elements, the presence of Assyrians is confirmed by the worship of the god Ashur, the Greeks, Parthians, and Romans had a rather low-level of integration with the local population in Mesopotamia, which allowed their cultures to survive. The Assyrians were Christianized in the first to third centuries in Roman Syria, the population of the Sasanian province of Asōristān was a mixed one, composed of Assyrians, Arameans in the far south and the western deserts, and Persians. The Greek element in the cities, still strong during the Parthian Empire, the majority of the population were Eastern Aramaic speakers. Along with the Arameans, Armenians, Greeks, and Nabataeans, the Council of Seleucia of ca.325 dealt with jurisdictional conflicts among the leading bishops

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Integrated Authority File
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The Integrated Authority File or GND is an international authority file for the organisation of personal names, subject headings and corporate bodies from catalogues. It is used mainly for documentation in libraries and increasingly also by archives, the GND is managed by the German National Library in cooperation with various regional library networks in German-speaking Europe and other partners. The GND falls under the Creative Commons Zero license, the GND specification provides a hierarchy of high-level entities and sub-classes, useful in library classification, and an approach to unambiguous identification of single elements. It also comprises an ontology intended for knowledge representation in the semantic web, available in the RDF format

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Virtual International Authority File
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The Virtual International Authority File is an international authority file. It is a joint project of national libraries and operated by the Online Computer Library Center. The project was initiated by the US Library of Congress, the German National Library, the National Library of France joined the project on October 5,2007. The project transitions to a service of the OCLC on April 4,2012, the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together, a VIAF record receives a standard data number, contains the primary see and see also records from the original records, and refers to the original authority records. The data are available online and are available for research and data exchange. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol, the file numbers are also being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAFs clustering algorithm is run every month, as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records

An Iraqi state-sponsored billboard that portrays Saddam Hussein seizing Jerusalem, showing both ancient Bablyonian chariots entering Jerusalem followed by Crusades-era Muslim horsemen, along with modern-day soldiers in the foreground with submachine guns who are celebrating. Saddam Hussein is shown holding the Iraqi flag beside Saladin (to the right of Saddam Hussein) and Nebuchadnezzar II (to the right of Saladin). Saddam Hussein supported the creation of a Palestinian Arab state as part of the Ba'athist agenda of eventual pan-Arab unification.