---The trouble is that you think you have time------Worry is the Interest, paid in advance, on a debt you may never owe------It's not what happens to you in life that is important ~ it's what you do with it ---

Who cares whether a source is in the Canon or in the Commentaries? Either way you have to use your intelligence to investigate the Dhamma for yourself and see whether it works or not.

We monks can only say, “This is what it says in the Suttas, Vinaya, or Abhidhamma,” or “This is what it says in the Commentaries or later works.”

Whether you believe it or not is up to you. One should not be credulous, but neither should one be cynical. Make a proper inquiry by meditating to develop morality, mindfulness, concentration, and insight.

Then Ven. Ananda went to Ven. Sariputta and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there he said to Ven. Sariputta, "Friend Sariputta, to what extent does a monk hear Dhamma that he has not heard, do the Dhammas he has heard not get confused, do the Dhammas he has touched with his awareness stay current, and does he understand what (previously) was not understood?"

"Friend Ananda is learned. Let the answer occur to him."

"In that case, friend Sariputta, listen to the Dhamma. Pay careful attention. I will speak."

"As you say, friend," Ven. Sariputta responded.

Ven. Ananda said, "There is the case, friend, where a monk masters the Dhamma: dialogues, narratives of mixed prose & verse, explanations, verses, spontaneous exclamations, quotations, birth stories, amazing events, question & answer sessions. He teaches the Dhamma in detail — as he has heard it, as he has remembered it — to others. He gets others to recite the Dhamma in detail — as they have heard it, as they have remembered it. He holds a group chanting of the Dhamma in detail — as he has heard it, as he has remembered it. He thinks about & evaluates the Dhamma as he has heard it, as he has remembered it; he contemplates it with his intellect. He enters the Rains in monasteries in which there are senior monks who are learned, who know the tradition, who are holders of the Dhamma, the Vinaya, & the Matika.[1] Having approached them periodically, he questions them & quizzes them: 'How it this, venerable sirs? What is the meaning of this?' They make open for him what wasn't open, make plain what wasn't plain, dispel doubt on various doubtful points.

"It's to this extent, friend Sariputta, that a monk hears Dhamma he has not heard, that the Dhammas he has heard do not get confused, that the Dhammas he has touched with his awareness stay current, and that he understands what (previously) was not understood."

"It's amazing, my friend. It's astounding, my friend, how well-said that was by friend Ananda. And we will remember friend Ananda as endowed with these six qualities: Friend Ananda has mastered the Dhamma: dialogues, narratives of mixed prose and verse, explanations, verses, spontaneous exclamations, quotations, birth stories, amazing events, question & answer sessions. Friend Ananda teaches the Dhamma in detail — as he has heard it, as he has remembered it — to others. Friend Ananda gets others to recite the Dhamma in detail — as they have heard it, as they have remembered it. Friend Ananda holds a group chanting of the Dhamma in detail — as he has heard it, as he has remembered it. Friend Ananda thinks about & evaluates the Dhamma as he has heard it, as he has remembered it; he contemplates it with his intellect. Friend Ananda enters the Rains in monasteries in which there are senior monks who are learned, who know the tradition, who are holders of the Dhamma, the Vinaya, & the Matika. Having approached them periodically, he questions them & quizzes them: 'How it this, venerable sirs? What is the meaning of this?' They make open for friend Ananda what wasn't open, make plain what wasn't plain, dispel doubt on various doubtful points."