There is a story about a little bird that was trying to fly to warmer climate in order to escape
the winter cold. On the way the bird encountered a snow storm. It grew so cold that the bird fell to
the ground in a farm. The bird was about to freeze to death when a cow passed by and dropped cow
manure on him. The cow manure was warm on the bird and prevented the bird from freezing to
death. Soon the bird felt so comfortable in the warm manure that he began to sing. The farm cat
heard the bird singing in the manure, dug the little bird out of the manure and ate him. The moral of
the story is: Not everyone who drops manure on you is your enemy, and not everyone who digs
you out of the manure is your friend.

Suffering can bring salvation to the sufferer as well as to others. Today's 2nd reading from
Hebrews tells us that "although he was a Son, Jesus learned obedience through what he
suffered; and having been made perfect, he became the source of eternal salvation for all who
obey him" (Hebrews 5:8-9). In other words, Jesus' suffering was beneficial both to him personally
(he learned obedience) and to others (he became the source of eternal salvation for all who obey
him). Suffering and privations, when accepted as Jesus did, can become one of the best things that
can happen in the lives of believers.

Among the books of the New Testament it is Hebrews which best develops the doctrine of
Jesus Christ as the eternal high priest who stands for humanity in our dealings with God. He gives
two main reasons why Jesus and Jesus alone fulfils the conditions for this priesthood. One is that it
was God Himself who chose him for the office. "For no one can become a high priest simply
because he wants such an honour. He has to be called by God for this work, just as Aaron
was" (Hebrews 5:4). Jesus was specifically chosen for the office when at his baptism a voice was
heard from heaven which said, "This is my beloved Son, with whom I am well pleased"
(Matthew 3:17).

The second qualification that Jesus has for the priestly office is that he has experienced the
bitter realities of the human condition, including suffering and death. Hebrews alludes to Jesus'
experience in the Garden of Gethsemane where the man Jesus "offered up prayers and
supplications, with loud cries and tears, to the one who was able to save him from death, and
he was heard because of his reverent submission" (Hebrews 5:7). To understand what Hebrews
says here regarding the reverent submission of Jesus and that he was heard by the Father, we need
to look again at Jesus in the Garden of Gethsemane.

Jesus' prayer in the Garden was made up of two petitions. One of the petitions is
conditional: "My Father, if it is possible, let this cup pass from me;" the other is absolute and
without conditions: "yet not what I want but what you want" (Matthew 26:39). The second
petition overrides the first. One can, therefore, say that in Gethsemane Jesus made only one prayer,
a prayer of total submission to the will of God. This is his one prayer that was heard: God's will
was done in his suffering and death. Ultimately even his prayer to be saved from death was heard
when God raised him from the dead to live and reign with Him in glory for ever.

Why is it necessary for the priest to pass through the school of pain and suffering? It is so
that he will be "able to deal gently with the ignorant and wayward, since he himself is subject
to weakness" (Hebrews 5:2). There is no trial or suffering that we are going through that Jesus
cannot understand. He understands our struggles and deals gently with us because he himself had to
go through similar trials and temptations.

As we stand at the threshold of Holy Week, the church reminds us that we are called to be
not only beneficiaries of the priestly life and death of Jesus, we are called also to be priests with
Jesus after his example. There is a theological saying that "All are priests, some are priests, only
one is a priest." Reflection on the unique priesthood of Jesus should lead us to reflect on the
ministerial priesthood to which some are called by ordination as well as the universal priesthood to
which all the faithful are called in baptism. As we step into Holy Week, may our prayer to God be
"Your will be done in our lives," just as Jesus prayed in Gethsemane.