6.23.2015

“The Buddha did not deny the existence of suffering, but he also did not deny the existence of joy and happiness.If you think that Buddhism says, “Everything is suffering and we cannot do anything about it,” that is the opposite of the Buddha’s message.”

Thich Nhat Hanh The Heart of the Buddha’s Teaching

friendly critter

Lest you think Max and I moped about in paradise being sad sacks the whole time, there was also much joy and happiness. We stayed in an insane bungalow, hidden in the mountains of Kandy by verdant, jungle canopy but also by thick morning fog.I fulfilled what was, until that moment, an un-realized life goal to bath al fresco in a rooftop bathtub enclosed by trees. Sure, I had to watch for critters what might fall from said trees and into my bath, but vigilance was a small price to pay. Later, over a candlelight dinner of spicy curries we took turns watching for snakes slithering from the foliage to join our meal unbidden.Frogs perched in the eves above us and croaked their night song.

Our "jungalow" surrounded in fog.

We spotted black hooded orioles and a ceylon blue magpie while riding an Elephant, hands resting on his massive ears, and toured tea factories after winding through hills being harvested by Sri Lankan women.

Sigiriya

We climbed 1200 steps to the top of a 5th century citadel at Sigiriya and inspected remarkably preserved paintings before exiting through enormous lion paws carved into rock.

So. Many. Steps.

Beautiful frescos - half way up the citadel face.

But the business of writing about travel is fraught with temptations of vanity and dishonesty. It makes for great facebook updates and crafted high adventure identities based on a few photos, but its author is
constantly at risk of boiling complex people and places to one-dimensional
objects of consumption existing only for personal pleasure.

I think about this so often I am paralyzed by it.

It felt a bit disingenuous to share only photographs of lush
green forests and majestic Elephant baths from our trip to Sri Lanka without
placing them in context of Sri Lanka's recent troubles. …but there were incredible creatures swinging from
trees above our private bungalow terrace, glorious rain and lightening storms
that stretched over the highlands and tea plantations so green and misty that
we lost ourselves inside. To ignore the wonder of a place feels just as
dishonest as to focus on its grittier aspects.

“It was a
terrible time. There were bombs
going off everywhere and a lot of innocent people dying.”

Our local guide Rajita said this to us one night as we
snaked through dark jungle roads lit dimly by naked bulbs in fruit stands. This
was the single comment he offered about Sri Lanka’s horrific 26 year civil war.
And really, civil war is too tidy a word for the kind of fractured brutality that
took place. Suicide bombings, kidnapping and dismemberment were daily
occurrences.

While Rajita was, for obvious and good reason, brief about
the war, he did talk at length with us about Buddhism. Sri Lanka has been an
important stronghold for Buddhism since the 3rd century BC and Sri
Lankans take credit for initiating the Buddhist monastic movement. 70% of the
population is Buddhist.

To learn about the war and the Buddha at the same made sense to me. The Buddha
found the way to enlightenment as he sought to come to terms with suffering. He
meditated on inevitable truths that all get old, we get sick,we die. All of the
things that we love will be taken at some point in life.The slow time frame of these natural
realties is collapsed, pulverized in war. Suffering 2.0.

Ok, so suffering exits. But what is one to do about it? What responsibilities do we have to each other or, if you are inclined, to God? I have thought about this a lot in different places we’ve lived in the Middle East. What is a morally responsible way to engage with the suffering of others and, by necessity, to manage the suffering of one's self? How ought we to approach and interpret unfair and indiscriminate suffering? Conflict seems to bring these questions to the forefront and the Buddha’s meditations are as important today as they were during his own time.

In her book “Buddha” the religious historian Karen Armstrong wrote “In his view (the Buddha), the spiritual life cannot begin until people allow themselves to be invaded by the reality of suffering, realize how fully it permeates our whole experience and feel the pain of all other beings, even those we don’t find congenial.”

As we left Sri Lanka to come back to Oman we read about the terrible earthquake in Nepal.Nepal is one of the world’s poorest countries and probably one of the least able to deal with the effects of such a devastating natural disaster. A lot of people will suffer fora long time. Sri Lanka itself lost more than 35000 people in the horrible 2004 tsunami.

Train Station in Nurya Elia

It was easy to be naïve in Sri Lanka about the island nation’s painful recent history. It’s beyond beautiful, the people are kind and adventure seems to lurk around every corner. On our trip we read about The Buddha on a train bound for the highest point of the island, Nurya Elia, and shared snippets out loud over the roar of the wind through open windows. We visited the temple of the tooth where ear splitting drummers guarded a relic said to be the Buddha’s tooth. We climbed shin splinting stairs to the cave temples at Dambulla where a distant relative of the Bodhi tree grows. But suffering was never far from our minds.