Each field as explored in the techno-poetic mechnism could be described as a content probability field.
Probability fields have a potentiality of signification and are dependent on context for their "reading" or
legibility. Thus the perception and activity of the user of the interactive techno-poetic system drives the
potential signification of media-elements. This relation between vuser and inter-authored environment,
forms an on-going process of meaning/becoming. This text functions as an initial linguistic frame or
perspective as a means of approaching and observing such an elusive environment; one predicated by non-closure.

Such a conception of artistic expression is not anchored by language in that it includes and takes into
consideration all of the media-elements described above, functioning in an inter-signifying manner.
What is suggested through this paper is the need of the formulation of a contemporary theory of environmental
meaning as related to meaning/becoming, as it is generated and explored within computer-based environments.
Such a theory is beyond the scope of this paper. This paper functions as an elaborate seed node... pointing toward
the generation of an extremely complex, emergent inter-operative field of fields. An emergent field of
meaning/becoming that enables the examination this conflation of language modes through an authored
Recombinant Poetic work of art.

*Pragmatics traces its illustrious ancestry to the pre-socratic Greek dialecticians, then via Aristotle to Locke,
Kant and Peirce, eventually to 19th Century phenomenologists, and --last but not least--to Ludwig Wittgenstein.
In cognitive psychology, pragmatics underlies figure-ground perception, primed storage and malleable recall,
attended ('context-scanning') information processing, and flexible ('prototype') categorization. In linguistics,
pragmatics animates the study of contextual meaning and metaphoric extension, frame semantics and the semiotics
of grammar-in-discourse, the sociology of language, and the acquisition of communicative competence. In
anthropology, pragmatics is reflected in the exploration of cultural relativity, ethnomethodology and in
cross-cultural cognition.
(Giv—n, 1989, Preface)