We must protect rights of those who see abortion clearly

By Bishop Robert Vasa
Bishop of Baker, Oregon

Published in the Catholic Sentinel, Portland, OR

June 4, 2009

BEND — Last week I mentioned a "conscience protection rule" that is presently in
force for the Department of Health and Human Services. This rule ensures that
health care workers and health care institutions are not coerced into offering
or participating in medical procedures, such as abortion, sterilization, or
contraception, which would be contrary to their religious beliefs. In passing, I
mentioned that I believed that many American Catholics do not seem to understand
why the Church not only opposes the choosing of some of these medical procedures
for its members but also opposes providing them for those who see nothing wrong
with them. There seems to be a belief that these things are not wrong in
themselves but only wrong for those whose personal belief system recognizes them
as wrong.

This is a bit like thinking that smoking is bad for the health of the members of
the American Cancer Society but not at all bad for those who do not believe in a
smoking-cancer link. Those who believe in this link and who choose not to smoke
should not be subjected to second-hand smoke and should not be forced to sell
cigarettes to those who may choose to smoke. Thus a convenience store owner who
chooses not to sell tobacco products should have this liberty respected. This
may not be very pleasing to smokers who are in need of a nicotine fix, but I
think we can recognize the rights involved. A smoker has a legal right to smoke,
provided the age and time and place permit him to do so. This legal right makes
no change to the moral or health risks involved. This right does not imply a
duty on the part of others to accept, accommodate or support the habit. Recall
the old adage: Your right to swing your arm ends at the tip of a neighbor’s
nose. Both the man with the arm he desires to swing and the neighbor who impedes
the swinging have noses. Certainly, in civil law, an individual’s passion to end
all smoking does not give him the legal right to destroy the tobacco of another.
This would be swinging one’s arms beyond the point of the smoker’s nose. A
smoker has no right, as far as I know, to impose a duty on others to provide him
with the tobacco product he desires. This would be swinging one’s arms beyond
the point of the American Cancer Society member’s nose. Abortion is the swinging
of oneís arm into the face of a pre-born child.

A smoker may or may not know of or believe in the smoking-cancer link. This is
of no consequence. The American Cancer Society member firmly believes that such
a link exists and that belief, whether accepted by the smoker or not, needs to
be fully respected.

There is a significant group of Americans who passionately believe that abortion
not only kills an innocent human being but also involves a severe trauma for the
woman and may be linked to breast cancer. Abortion supporters may or may not
know of or believe in the abortion-child death link. This is of no consequence.
They may or may not know of or believe in the abortion-post traumatic stress
link. This is of no consequence. They may or may not know of or believe in the
abortion-breast cancer link. This is of no consequence. Many pro-life Americans
firmly believe that such links exist and that belief, whether accepted by the
pro-abortion crowd or not, needs to be fully respected.

There is a significant number of Catholics who accept the teaching of the
Church, for sound dogmatic, philosophical and theological reasons, that
artificial contraception is an offense to their Creator and bad for marriage.
Contraception supporters may or may not know of or believe in the
contraceptionCreator offense link. This is of no consequence. Contraception
supporters may or may not know of or believe in the contraception-relationship
destruction link. This is of no consequence. Many pro-family Americans firmly
believe that such links exist and that belief, whether accepted by the
pro-contraception crowd or not, needs to be fully respected.
Hippocrates, to whom the Hippocratic Oath is attributed, is also credited with
originating the phrase, Primum non nocere, though he would have written it in
Greek. In his Epidemics, Bk. I, Sect. XI, we find: “As to diseases, make a habit
of two things ­— to help, or at least to do no harm.” This is the meaning of
Primum non nocere, first, do no harm. Everyone, whether a physician or not, has
a duty to avoid doing that which they know or believe to be bad, evil, wrong,
harmful or offensive to God. Certainly, we do not always avoid sin but we would
acknowledge our duty to do so. First, do no harm. This is a fundamental ethic
that cannot and should not be summarily dismissed. This is an ethic close to the
Gospel. “Do unto others as you would have them do unto you,” “Do not do to
others what you would not want done to yourself” and “Love your neighbor as
yourself.”

At the present time the Department of Health and Human Services does have a
conscience protection rule but this should not be treated as some sort of
privilege which they extend to people of faith, out of a kind of benevolence. It
is a right. It is an exercise of religious liberty. There may even be a tendency
to be “grateful” that such a conscience protection rule exists. Our reaction to
the threat that this liberty and right could be taken away ought not to be, “Oh,
please kind sir, may we not have this right just a little longer,” but rather an
outraged, “How dare you threaten to trample on our religious liberties!”

Any government that threatens to attack this fundamental ethic by threatening to
coerce those who have pledged “to do no harm” to actually do the harm they have
committed themselves not to do needs to be opposed.

We pray that the protections presently in place stay in place, but we need to be
realistic about the fact that there is a pro-abortion, pro-contraception,
pro-euthanasia agenda driving the threat to strip this liberty from the arena of
health care. Then the new motto for health care will no longer be “First, do not
harm” but rather the chilling, “First, do whatever the government tells you.”