Simonides began writing poetry on Ceos, but he was soon called to the court of the Peisistratids (the tyrants of Athens), which was a lively cultural and artistic centre in the 6th century bc. (Seeancient Greek civilization: The later Archaic periods.) He later visited other powerful figures in Thessaly, in northern Greece, such as Scopas, ruler of Crannon.

Simonides lived in Athens after the fall of the Peisistratid tyranny and the founding of the democracy. He was close to important people there, including the politician and naval strategist Themistocles, and he achieved numerous successes in dithyrambic competitions. (A later poet credited Simonides with 57 victories.) In the competition, Simonides was selected (above such celebrated poets as Aeschylus) to compose the elegiac verses commemorating those who fell in the battle of Marathon. He celebrated the Greek victories of the Persian Wars, including a famous encomium for the Spartan dead at Thermopylae. Simonides maintained close ties with the Spartan general and regent Pausanias. He traveled to Sicily as a guest of the courts of Hieron I, tyrant of Syracuse, and Theron, tyrant of Acragas; tradition there made him and Bacchylides the rivals of Pindar. He is said to have reconciled the two tyrants when they quarreled.

Of Simonides’ extensive literary corpus, only fragments remain, most of them short. There are many epigrams written in elegiac couplets intended to be carved on monuments to celebrate a death, a victory, or other deeds worthy of memory. (However, scholars suspect that many of the epigrams attributed to Simonides were not composed by him.) Simonides’ threnoi, songs of lamentation used for funerals, were particularly famous in antiquity—as the praise of the poets Catullus and Horace and the educator Quintilian demonstrates—because they showed genius in combining affecting poetry with praise of the deceased. Simonides played an important role in the development of the epinicion, a song in honour of an athletic victory. He is the author of the earliest epinicion for which the date (520 bc) and the victor (Glaucus of Carystus, for boy’s boxing) are certain. The fragments display an epinician tone that contrasts with Pindar’s high seriousness, as Simonides praises the victor with ironic and humorous references. Simonides was known for his tendency toward concision and his rejection of prolixity. He defined poetry as a speaking picture and painting as mute poetry.

There emerges from his longer fragments, such as the encomium of Scopas, an original and nonconformist personality that questions the innate and absolute values of the aristocratic ethic, which are the basis of Pindar’s worldview. Simonides’ worldview, in contrast, is in sympathy with the social setting determined by the rise of the new mercantile classes. His moral outlook is pragmatic, realistic, and relativistic; he is conscious of the imperfection and frailty of human accomplishments.

Simonides changed the conception and practice of poetic activity by insisting that a patron who commissioned a poem owed the poet fair remuneration. Simonides’ professional policy gave rise to many anecdotes about his greed. The most famous in antiquity concerned a poem he was commissioned to write for Scopas of Thessaly. When Simonides delivered the poem, Scopas paid him only half the sum they had agreed on, telling him to get the rest from the Dioscuri, to whose praise the poet had devoted much of the poem. During the banquet at the palace to celebrate Scopas’s victory, Simonides was summoned outside at the request of two young men; when he went outside, the young men were gone. When the palace then collapsed and he alone survived, he realized that the young men had been the Dioscuri. Having insisted on being paid and having been credited with the invention of a (lost) method of memorization, Simonides can be seen as a precursor of the 5th-century Sophists.

In 1992 new papyrus fragments of his elegies were published; among them are parts of a long composition on the battle of Plataea (479 bc), in which the decisive role of the Spartans is emphasized. The fragments also include pederastic works and poems that were of the type meant for symposia (dinner parties).

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