About Rationally Speaking

Rationally Speaking is a blog maintained by Prof. Massimo Pigliucci, a philosopher at the City University of New York. The blog reflects the Enlightenment figure Marquis de Condorcet's idea of what a public intellectual (yes, we know, that's such a bad word) ought to be: someone who devotes himself to "the tracking down of prejudices in the hiding places where priests, the schools, the government, and all long-established institutions had gathered and protected them." You're welcome. Please notice that the contents of this blog can be reprinted under the standard Creative Commons license.

Monday, November 19, 2012

Tricks of the brain

by Massimo Pigliucci[It's that time again, Massimo goes on vacation! As a result, we are running "encore" presentations of some of the best essays posted at Rationally Speaking. Enjoy, we'll be back with new material soon!][Originally posted on May 18, 2006]If you think your brain is an objective processor of data about the world, capable of reaching objective, unbiased conclusions, think again. And if you to really worry about it, then read a nicely written little booklet by Cordelia Fine, A Mind of Its Own: How Your Brain Distorts and Deceives. Our brain can be vain, emotional, deluded, pigheaded, secretive, and bigoted, all of which are words appearing in the chapter titles of Fine's book.

For example, consider vanity. In an experiment with male college students (psychologist's favored animal subjects), a group was told they had performed exceedingly well on a test for manual dexterity, while another was told they did pretty badly – except that the evaluations were assigned randomly to the two groups. When prompted for explanations, students who had to provide them immediately were at a bit of a loss, but those who had a few days to think about the experience had apparently managed to concoct all sorts of apparently logical (but in fact bogus) reasons for their performance. Seems that our brains are great story tellers indeed, especially about themselves.

Being emotional has a bad reputation, unless you like English movies set in the Victorian age, but in fact it turns out that emotions often come to our rescue. Another experiment reported by Fine concerns subjects who were asked to bet on different decks of cards, some of which were biased to occasionally yield high losses and others that were more benign. The statistical underpinning was too complex to be arrived at without actual numerical evaluations of the odds, and yet it turns out that subjects developed an intuitive feeling for the decks to avoid. Interestingly, the experimenters were able to show that the subjects responded emotionally (heightened skin conductance) to the bad decks even before they began to actually implement their intuitions about the game. It seems that an unconscious “fear of the bad deck” was the first response of the brain. Perhaps we should seriously entertain what our emotional intuitions tells us before dismissing them as “irrational.”

A deluded brain, you say? Indeed, just consider another experiment in which people were asked a rather simple question: are you happy with your social life? Generally, subjects answer in the positive, and can provide “evidence” that this is in fact the case. But now ask the same question slightly differently: are you un-happy with your social life? Turns out that most respondents admit to unhappiness, and can as easily provide supporting evidence from their recent experiences. The possibilities for manipulating the public through polls and advertisements are endless. And, of course, have been exploited for a long time.

Wanna know how pigheaded your brain can be? Easily done, again through one of those cunning psychological experiments perpetrated by scientists who seem to derive an unholy degree of pleasure from showing the rest of us how embarrassing it can be to be human (as Kurt Vonnegut wrote in Hocus Pocus). For example, it isn't particularly surprising that explicitly negative headlines in a newspaper will cast a shadow on someone's reputation. What is a bit more surprising is that an innuendo, say a title ending with a question mark, has a similar effect. And even more disturbingly, someone's reputation (and likelihood to, say, win an election) can be affected even by a positive headline, actually denying the reality of charges. Apparently, our pigheaded brains remember the part of the headline mentioning the charge, but not the little and yet crucial negation that accompanies the title of the article!

In what sense are human brains “secretive”? Fine briefly reviews evidence that poses the disquieting question of who or what really is in charge “up there.” We are all familiar with the phenomenon by which repeated tasks that initially require our conscious attention (like driving) become more and more automated while control is delegated to unconscious processing. But the famous “tap your finger” experiment by Benjamin Libet is a window into the possibility that we might routinely be much less in control than we think. Libet asked volunteers to spontaneously decide when to tap a finger, then measured what was going on in terms of electrical potentials inside their bodies and brains. Not only he detected a “readiness potential,” i.e. increased activity in the brain before the muscles were actually activated, but he measured that such potential occurred about one third of a second before the volunteers were aware of their decision to move the finger! Apparently, the decision to engage in the action came from somewhere in the unconscious of the brain, and was made apparent to the conscious after the causal chain eventually leading to the action itself had already started. Again, who's in charge here?

If all of this hasn't convinced you to question your brain's motives and reliability, the final chapter of Fine's book deals with bigotry, and how difficult it is to get rid of. Studies show that if one “primes” the brain (i.e., uses words or symbols connected to a particular concept, like mother, or race) with neutral words, the effect is different depending on whether one is prejudiced on that particular issue or not. So, for example, a racist primed with neutral words about black people will react negatively, while a non-racist will not. However, if the priming is done with negative words, or if the subject is tired, then even non-racists are subject to accept racial prejudices. This goes a long way toward explaining how difficult it is to maintain non-biased opinions when under a barrage of emotionally-charged messages in the media, and presumably also while we are stressed, or simply tired, by our own daily affairs. Moreover, psychologists have discovered that will power is in very limited supply, so that if you spend a lot of mental energy, say, avoiding to overeat and trying to follow a healthy life style, your guard may be too low to protect yourself against ideological assaults that would require a fresh and vigilant mind to be detected. Not a pretty trade-off, if you ask me.

Fine's message isn't that we shouldn't trust our brains – after all, we have no choice! Rather, the idea is that by knowing about our natural tendencies toward biased thinking we will be better able to maintain a healthy dose of skepticism about ourselves and others. The brain is the most crucial of our organs, pity that most of us don't bother to read even a short and sensible manual for its proper care and usage.