A friend to everybody is often a friend to nobody, or else in his simplicity he robs his family to help strangers, and becomes brother to a beggar. There is wisdom in generosity, as in everything else.

He that gives all, though but little, gives much; because God looks not to the quantity of the gift, but to the quality of the givers; he that desires to give more than he can hath equaled his gift to his desire, and hath given more than he hath.

The reputation of generosity is to be purchased pretty cheap; it does not depend so much upon a mans general expense, as it does upon his giving handsomely where it is proper to give at all. A man, for instance, who should give a servant four shillings would pass for covetous, while he who gave him a crown would be reckoned generous; so that the difference of those two opposite characters turns upon one shilling.

One great reason why men practice generosity so little in the world is their finding so little there. Generosity is catching; and if so many men escape it, it is in a great degree from the same reason the countrymen escape the smallpox,because they meet no one to give it to them.

There is a story of some mountains of salt in Cumana, which never diminished, though carried away in much abundance by merchants; but when once they were monopolized to the benefit of a private purse, then the salt decreased, till afterward all were allowed to take of it, when it had a new access and increase. The truth of this story may be uncertain, but the application is true; he that envies others the use of his gifts decays then, but he thrives most that is most diffusive.