Women's rights and the regulation of gender and sex norms in the Arab world have long been put under the spotlight by local and international activists in addition to local and international politicians and NGOs. This year, the ongoing uprisings in the Arab world have brought into focus some dominant ways that sexual and bodily rights are framed, gendered, and politicized. These can be grouped under three loose themes, each of which deserves further study: One is the equation of gender with women and/or sexual and gender minorities. Two is the fear of Islamists.

"The power of women is in their stories. They are not theories, they are real lives that, thanks to social networks, we are able to share and exchange," said Egyptian-American activist Mona el-Tahawey, kicking off a summit that brought more than a hundred of the Middle East's leading female activists together in Cairo.

The Libyan Human Rights Alliance, along with numerous civil society activists and organizations, find the Libyan Draft Election Law released On January 1 2012 by The National Transitional Council to be unreasonable. Within this Draft Law, Article 1 stated that there would in fact be a parliamentary quota for women; however it is quite vague and reads as the quota will be limited to 10%, or 20 out of 200 seats.

While the Arab Spring has provided women with space to make their voices heard, “It has also become clear that there are real risks, especially [for woman] in places like Egypt and Libya,” said Head of Human Rights Watch’s Women Division Liesl Gerntholtz.

“[Arab] women were visible, they went out and demonstrated for changes, but unfortunately right after the ousters of [Tunisian President Zeineddine] Ben Ali and [Egyptian President Hosni] Mubarak, we saw a backlash,” added her colleague, Nadya Khalife, the Middle East North Africa researcher in HRW’s women's rights division.

CLADEM[1] states its deep concern and indignation on account of the public statements made by the National Transition Council (NTC) of Libya on October 23rd last, declaring that the "Sharia" (Islamic Law) shall be a source of legislation for the new regime, establishing the immediate incorporation of polygamy, without any impediments, based on the fact that the Islamic Law does not prohibit it.