Fourteenth Rose

The Our Father (continued)

We make as many acts of the noblest Christian virtues as we pronounce words, when
we recite attentively this divine prayer.

In saying "Our Father Who art in heaven," we make acts of faith,
adoration, and humility. When we ask that His name be hallowed and glorified we show a
burning zeal for His glory, and when we ask for the spread of His Kingdom we make an act
of hope; by the wish that His will be done on earth as it is in heaven, we show a spirit
of perfect obedience.

In asking for our daily bread we practise poverty of spirit and detachment from
worldly goods. When we beg Him to forgive us our sins we make an act of sorrow for them.
By forgiving those who have trespassed against us we give proof of the virtue of mercy in
its highest degree.

Through asking God's help in all our temptations, we make acts of humility,
prudence and fortitude. As we wait for Him to deliver us from evil we exercise the virtue
of patience.

Finally, while asking for all these things -- not for ourselves alone but also for
our neighbor and for all members of the Church--we are carrying out our duty as true
children of God, we are imitating Him in His love which embraces all men and we are
keeping the commandment of love of neighbor.

If we are mean in our hearts what we say with our lips and if our intentions are
not at variance with those expressed in the Lord's Prayer, then by reciting this prayer,
we hate all sin and we observe all of God's laws. For whenever we think that God is in
heaven -- as we place ourselves in His presence we should be filled with overwhelming
reverence. Then the fear of the Lord will chase away all pride and we will bow before God
in our utter nothingness.

When we say the name Father and remember that we owe our existence to God by the
means of our parents and even our knowledge to our teachers who hold the place and are the
living images of God, then we cannot help paying them honor and respect, or, to be more
exact, honoring God in them. Nothing then, too, would be farther from our thoughts than to
be disrespectful to them or hurt them.

We are never farther from blaspheming than when we pray that the Holy Name of God
may be glorified. If we really look upon the Kingdom of God as our heritage we cannot
possibly be attached to the things of this world.

If we sincerely ask God that our neighbor may have the very same blessings that we
ourselves stand in need of, it goes without saying that we will give up all hatred,
quarrelling and jealousy. And of course if we ask God each day for our daily bread we
shall learn to hate gluttony and lasciviousness which thrive in rich surroundings.

While sincerely asking God to forgive us as we forgive those who trespass against
us we no longer give way to anger and thoughts of getting even -- we return good for evil
and really love our enemies.

To ask God to save us from falling into sin when we are tempted is to give proof
that we are fighting laziness and that we are genuinely seeking means to root out our
vicious habits and to work out our salvation.

To pray God to deliver us from evil is to fear His justice and this will give us
true happiness. For since the fear of God is the beginning of wisdom, it is through the
virtue of the fear of God that men avoid sin.

Fifteenth Rose

The Hail Mary

The Angelic Salutation is so heavenly and so beyond us in its depth of meaning
that Blessed Alan de la Roche held that no mere creature could ever possibly understand
it, and that only Our Lord and Savior Jesus Christ Who was born of the Blessed Virgin Mary
can really explain it.

Its enormous value is due first of all to Our Lady to whom it was addressed, to
the purpose of the Incarnation of the Word for which reason this prayer was brought from
heaven, and also to the Archangel Gabriel who was the first ever to say it.

The Angelic Salutation is a most concise summary of all that Catholic theology
teaches about the Blessed Virgin. It is divided up into two parts, that of praise and
petition: the first shows all that goest to make up Mary's greatness and the second all
that we need to ask her for and all that we may expect to receive through her goodness.

The Most Blessed Trinity revealed the first part of it to us and the latter part
was added by Saint Elizabeth who was inspired by the Holy Spirit. Holy Mother Church gave
us the conclusion in the year 430 when she condemned the Nestorian heresy at the council
of Ephesus and defined that the Blessed Virgin is truly the Mother of God. At this time
she ordered us to pray to Our Lady under this glorious title by saying:

"Hail Mary, Mother of God, pray for us sinners, now, and at the hour of
our death."

The greatest event in the whole history of the world was the Incarnation of the
Eternal Word by Whom the world was redeemed and peace was restored between God and men.
Our Lady was chosen as His instrument for this tremendous event and it was put into effect
when she was greeted with the Angelic Salutation. The Archangel Gabriel, one of the
leading princes of the heavenly court, was chosen as ambassador to bear these glad
tidings.

In the Angelic Salutation can be seen the faith and hope of the patriarchs, the
prophets and the apostles. Furthermore it gives to martyrs their unswerving constancy and
strength, it is the wisdom of the doctors of the Church, the perseverance of holy
confessors and the life of all religious. (Blessed Alan de la Roche) It is also the new
hymn of the law of grace, the joy of angels and men, and the hymn which terrifies devils
and puts them to shame.

By the Angelic Salutation God became man, a virgin became the Mother of God, the
souls of the just were delivered from Limbo, the empty thrones in heaven filled. In
addition sin was forgiven, grace was given to us, sick people were made well, the dead
were brought back to life, exiles were brought home, and the anger of the Most Blessed
Trinity was appeased and men obtained eternal life.

Finally, the Angelic Salutation is a rainbow in the heavens, a sign of the mercy
and grace which God has given to the world. (Blessed Alan da la Roache)

Sixteenth Rose

The Hail Mary -- Beauty

Even though there is nothing so great as the majesty of God and nothing so low as
man insofar as he is a sinner, Almighty God does not desire our poor prayers. On the
contrary, He is pleased when we sing His praises.

Saint Gabriel's greeting to Our Lady is one of the most beautiful hymns which we
can possibly sing to the glory of the Most High. "I will sing a new song to
you." [1] This new hymn which David foretold was to be sung at the coming of the
Messiah is none other than the Angelic Salutation.

There is an old hymn and a new hymn: the first is that which the Jews sang out of
gratitude to God for creating them and maintaining them in existence -- for delivering
them from captivity and leading them safely through the Red Sea -- for giving them manna
to eat and for all His other blessings.

The new hymn is that which Christians sing in thanksgiving for the graces of the
Incarnation and the Redemption. As these marvels were brought about by the Angelic
Salutation, so do we repeat the same salutation to thank the Most Blessed Trinity for His
immeasurable goodness to us.

We praise God the Father because He so loved the world that He gave us His only
Son as our Savior. We bless the Son because He deigned to leave heaven and come down upon
earth -- because HE WAS MADE Man and redeemed us. We glorify the Holy Spirit because he
formed Our Lord's pure Body in Our Lady's Womb -- this Body which was the Victim of our
sins. In this spirit of deep thankfulness should we, then, always say the Hail Mary,
making acts of faith, hope, love, and thanksgiving for the priceless gift of salvation.

Although this new hymn is in praise of the Mother of God and is sung directly to
her, nevertheless it greatly glorifies the Most Blessed Trinity because any homage that we
pay Our Lady returns inevitably to God Who is the cause of all her virtues and
perfections. When we honor Our Lady: God the Father is glorified because we are honoring
the most perfect of His Creatures; God the Son is glorified because we are praising His
most pure Mother, and God the Holy Spirit is glorified because we are lost in admiration
at the graces with which He has filled His Spouse.

When we praise and bless Our Lady by saying the Angelic Salutation she always
passes on these praises to Almighty God in the same way as she did when she was praised by
Saint Elizabeth. The latter blessed her in her most elevated dignity as Mother of God and
Our Lady immediately returned the praises to God by her beautiful Magnificat. Just as the
Angelic Salutation gives glory to the Blessed Trinity, it is also the very highest praise
that we can give Our Lady.

One day when Saint Mechtilde was praying and was trying to think of some way in
which she could express her love of the Blessed Mother better than she had done before,
she fell into ecstasy. Our Lady appeared to her with the Angelic Salutation in flaming
letters of gold upon her bosom and said to her: "My daughter, I want you to know that
no one can please me more by saying the salutation which the Most Adorable Trinity sent to
me and by which He raised me to the dignity of Mother of God.

"Bye the word Ave (which is the name Eve, Eva), I learned that in His
infinite power God has preserved me from all sin and its attendant misery which the first
woman had been subject to.

"The name Mary which means "lady of light" shows that God has
filled me with wisdom and light, like a shining star, to light up heaven and earth.

"The words full of grace reminds me that the Holy Spirit has showered so many
graces upon me that I am able to give these graces in abundance to those who ask for them
through me as Mediatrix.

"When people say The Lord is with thee they renew the indescribable joy that
was mine when the Eternal Word became incarnate in my womb.

"When you say to me blessed art thou among women I praise Almighty God's
divine mercy which lifted me to this exalted plane of happiness.

"And at the words blessed is the fruit of thy womb, Jesus, the whole of
heaven rejoices with me to see my Son Jesus Christ adored and glorified for having saved
mankind."

[1] Ps. 143:9

Seventeenth Rose

The Hail Mary - Fruits

Blessed Alan De la Roche who was so deeply devoted to the Blessed Virgin had many
revelations from her and we know that he confirmed the truth of these revelations by a
solemn oath. Three of them stand out with special emphasis: the first, that if people fail
to say the Hail Mary (the Angelic Salutation which has saved the world) out of
carelessness, or because they are lukewarm, or because they hate it, this is a sign that
they will probably and indeed shortly be condemned to eternal punishment.

The second truth is that those who love this divine salutation bear the very
special stamp of predestination.

The third is that those to whom God has given the signal of grace of loving Our
Lady and of serving her out of love must take very great care to continue to love and
serve her until the time when she shall have had them place in heaven by her divine Son in
the degree of glory which they have earned. (Blessed Alan, chapter XI, paragraph 2).

The heretics, all of whom are children of the devil and clearly bear the sign of
God's reprobation, have a horror of the Hail Mary. They still say the Our Father but never
the Hail Mary; they would rather wear a poisonous snake around their necks than wear a
scapular or carry a rosary.

Among Catholics those who bear the mark of God's reprobation think but little of
the rosary (whether that of five decades or fifteen). They either fail to say it or only
say it very quickly and in a lukewarm manner.

Even if I did not believe that which has been revealed to Blessed Alan de la
Roche, even then my own experience would be enough to convince me of this terrible but
consoling truth. I do now know, nor do I see clearly, how it can be that a devotion which
seems to be so small can be the infallible sign of eternal salvation and how its absence
can be the sign of God's eternal displeasure; nevertheless, nothing could possibly be more
true.

In our own day we see that people who hold new doctrines that have been condemned
by Holy Mother Church may have quite a bit of surface piety, but they scorn the Rosary,
and often dissuade their acquaintances from saying it, by destroying their love of it and
their faith in it. In doing this they make elaborate excuses which are plausible in the
eyes of the world. They are very careful not to condemn the Rosary and Scapular as the
Calvinist do - but the way they set about attacking them is all the more deadly because it
is the more cunning. I shall refer to it again later on.

My Hail Mary, my Rosary of fifteen or five decades, is the prayer and the
infallible touchstone by which I can tell those who are led by the Spirit of god from
those who are deceived by the devil. I have known souls who seemed to soar like eagles to
the heights by their sublime contemplation and who yet were pitifully led astray by the
devil. I only found out how wrong they were when I learned that they scorned the Hail Mary
and the Rosary which they considered as being far beneath them.

The Hail Mary is a blessed dew that falls from heaven upon the souls of the
predestinate. It gives them a marvelous spiritual fertility so that they can grow in all
virtues. The more the garden of the soul is watered by this prayer the more enlightened
one's intellect becomes, the more zealous his heart, and the stronger his armor against
his spiritual enemies.

The Hail Mary is a sharp and flaming shaft which, joined to the Word of God, gives
the preacher the strength to pierce, move and convert the most hardened hearts even if he
has little or no natural gifts for preaching.

As I have already said, this was the great secret that Our Lady taught Saint
Dominic and blessed Alan so that they might convert heretics and sinners.

Saint Antoninus tells us that this is why many priests got into the habit of
saying a Hail Mary at the beginning of their sermons.

Eighteenth Rose

The Hail Mary - Blessings

This Heavenly Salutation draws down upon us the blessings of Jesus and Mary in
abundance, for it is an infallible truth that Jesus and Mary reward in a marvelous way
those who glorify them. They repay us a hundredfold for the praises that we give them.
"I love them that love me....that I may enrich them that love me and fill their
treasures." *1* Jesus and Mary have always said: "We love those who love us; we
enrich them and fill their treasuries to overflowing." "He who soweth in
blessings, shall also reap blessings." *2*

Now, if we say the Hail Mary properly, is not this a way to love, bless and
glorify Jesus and Mary?

In each Hail Mary we bless both Jesus and Mary: "Blessed art thou among
women, and blessed is the fruit of thy womb, Jesus."

By each Hail Mary we give Our Lady the same honor that God gave her when He sent
the Archangel Gabriel to greet her for Him. How could anyone possibly think that Jesus and
Mary, who often do good to those that curse them, could ever curse those that bless and
honor them by the Hail Mary?

Both Saint Bernard and Saint Bonaventure say that the Queen of Heaven is certainly
no less grateful and conscientious than gracious and well-mannered people of this world.
Just as she excels in all other perfections, she surpasses us all in the virtue of
gratitude; so she would never let us honor her with love and respect without repaying us
one hundredfold. Saint Bonaventure says that Mary will greet us with grace if we greet her
with the Hail Mary.

Who could possibly understand the graces and blessings which the greeting and
tender regard of Our Lady effect in us? From the very first instant that Saint Elizabeth
heard the greeting that the Mother of God gave her, she was filled with the Holy Spirit
and the child in her womb leaped for joy. If we make ourselves worthy of the greeting and
blessings of Our Lady we shall certainly be filled with graces and a flood of spiritual
consolations will come down into our souls.

Nineteenth Rose

Happy Exchange

It is written: "Give and it shall be given unto you." [1] To take
Blessed Alan's illustration of this: "Supposing each day I give you one hundred and
fifty diamonds, even if you were my enemy, would you not forgive me? Would you not treat
me as a friend and give me all the graces that you were able to give? If you want to gain
the riches of grace and of glory, salute the Blessed Virgin, honor your good Mother."
"He that honoreth his mother (The Blessed Virgin) is as one that layeth up a
treasure." [2] So every day do give her at least fifty Hail Mary's--for each one is
worth fifteen precious stones and they please Our Lady far more than all the riches of
this world put together.

And you can expect such great things from her generosity! She is our Mother and
our friend. She is the empress of the universe and loves us more than all the mothers and
queens of the world have ever loved any one human being. This is really so, for the
charity of the Blessed Virgin far surpasses the natural love of all mankind and even of
all the angels, as Saint Augustine says.

One day Saint Gertrude had a vision of Our Lord counting gold coins. She summoned
the courage to ask Him what He was doing. He answered: "I am counting the Hail Marys
that you have said; this is the money with which you can pay your way to Heaven."

The holy and learned Jesuit, Father Suarez, was so deeply aware of the value of
the Angelic Salutation that he said that he would gladly give all his learning for the
price of one Hail Mary that had been said properly.

Blessed Alan de la Roche said: "Let everyone who loves you, oh most holy
Mary, listen to this and drink it

Whenever I say
Hail Mary
The court of heaven rejoices
And the earth
Is lost in wonderment.
And I despise the world
And my heart is brim-full
Of the love of God
When I say
Hail Mary;
All my fears
Wilt and die
And my passions are quelled
If I say
Hail Mary;
Devotion grows
Within me
And sorrow for sin
Awakens
When I say
Hail Mary.
Hope is made strong
In my breast
And the dew of consolation
Falls on my soul
More and more-
Because I say
Hail Mary.
And my spirit
Rejoices
And sorrow fades away
When I say
Hail Mary . . . .

For the sweetness of this blessed salutation is so great that there are no words
to explain it adequately, and even when its wonders have been sung, we still find it so
full of mystery and so profound that its depths can never be plumbed. It has but few words
but is exceeding rich in mystery; it is sweeter than honey and more precious than gold. We
should often meditate upon it in our hearts and have it ever upon our lips so as to say it
devoutly again and again."

Blessed Alan says that a nun who had always had a great devotion to the Holy
Rosary appeared after death to one of her sisters in religion and said to her: "If I
were allowed to go back into my body, to have the chance of saying just one single Hail
Mary - even if I said it quickly and without great fervor - I would gladly go through the
sufferings that I had during my last illness all over again, in order to gain the merit of
this prayer." (Blessed Alan de la Roche, De Dignitate Psalterii, Chapter LXIX) This
is all the more compelling because she had been bedridden and had suffered agonizing pains
for several years before she died.

Michael de Lisle, Bishop of Salubre, who was a disciple and co-worker of Blessed
Alan's in the re-establishment of the Holy Rosary said that the Angelic Salutation is the
remedy for all ills that we suffer as long as we say it devoutly in honor of Our Lady.

[1] Luke 6:38

[2] Ecclus. 3:5

Twentieth Rose

The Hail Mary -- Explanation

Are you in the miserable state of sin? Then call on the divine [1] Mary and say to
her: Ave, which means "I salute thee with the most profound respect, thou who art
without sin" and she will deliver you from the evil of your sins.

Are you grouping in the darkness of ignorance and error? Go to Mary and say to
her: Hail Mary; which means "Hail thou who art bathed in the light of the Sun of
Justice"- and she will give you some of her light.

Have you strayed from the path leading to heaven? Then call on Mary, for her name
means "Star of the Sea, the North Star which guides the ships of our souls during the
voyage of this life," and she will guide you to the harbor of eternal salvation.

Are you in sorrow? Turn to Mary, for her name means also "Sea of Bitterness
which has been filled with sharp pain in this world but which is now turned into a Sea of
the Purest Joy in heaven," and she will turn your sorrow to joy and your afflictions
into consolation.

Have you lost the state of grace? Praise and honor the numberless graces with
which God has filled with all the gifts of the Holy Spirit, and she will give you some of
these graces.

Are you all alone, having lost God's protection? Pray to Mary, and say: "The
Lord is with thee - and this union is far nobler and more intimate than that which He has
with saints and the just - because thou art one with Him. He is thy Son and His Flesh is
thy flesh; thou art united to the Lord because of thy perfect likeness to Him and by your
mutual love - for thou art His Mother." And then say to her: "The Three Persons
of the Godhead are with thee because thou art the Temple of the most Blessed
Trinity," and she will place you once more under the protection and care of Almighty
God.

Have you become an outcast and have you been accursed by God? Then say to Our
Lady: "Blessed art thou above all women and above all nations, by thy purity and
fertility; thou hast turned God's maledictions into blessings for us," and she will
bless you.

Do you hunger for the bread of grace and the bread of life? Draw near to her who
bore the Living Bread Which came down from heaven, and say to her: Blessed be the Fruit of
thy womb Whom thou hast conceived without the slightest loss of thy virginity, Whom thou
didst carry without discomfort and to Whom thou didst give birth without pain. Blessed be
Jesus Who has redeemed our suffering world when we were in the bondage of sin, Who has
healed the world of its sickness, Who has raised the dead to life, brought home the
banished, restored sinners to a life of grace and Who has saved men from damnation."
Without doubt, your soul will be filled with the bread of grace in this life and of
eternal glory in the next. Amen.

Then, at the end of your prayer, pray thus with Holy Mother Church:

"HOLY MARY
Holy in body and in soul
Holy because of thy incomparable
And eternal devotion
To the service of God--
Holy in thy great rank
Of Mother of God
Who has endowed thee
With eminent holiness,
A worthy attribute
Of this great dignity.
MOTHER OF GOD--
And our Mother--
Our Advocate and Mediatrix
Thou who art the Treasurer of God's graces
And who dost dispense them
As thou seest fit-
Oh, we beg of thee
Obtain for us
Soon
The forgiveness of our sins--
And grant that we may be reconciled
With God's infinite Majesty.
PRAY FOR US SINNERS--
Thou who art always filled with compassion
For those in need--
Thou who wilt never despise sinners
Or turn them away--
For but for them
Thou woulds't never have been
Mother of the Redeemer,
Pray for us
NOW,
During this short life
So fraught with sorrow and uncertainty.
Pray for us now,
Now -- because we can be sure of nothing
Except the present moment.
Pray for us now
That we are being attacked night and day
By powerful and ruthless enemies . . .
Pray for us now
AND AT THE HOUR OF OUR DEATH,
So terrible and full of danger,
When our strength is waning
And our spirits are sinking
And our souls and bodies
Are worn out with fear and pain
Pray for us then
At the hour of our death
When the devil is working
With might and main
To ensnare us and cast us into perdition.
Pray for us
At the turning point
When the die will be cast once and for all
And our lot for ever and ever
Will be heaven--
Or hell.
Come to the help of thy poor children,
Gentle Mother of pity:
And, oh, Advocate and Refuge of Sinners,
Protect us
At the hour of our death
And drive far from us
Our bitter enemies,
The devils of our accusers,
Those with frightful presence
Fills us with dread.
Light our path
Through the valley of the shadow of death.
Please, Mother
Lead us
To thy Son's Judgment Seat
And do not forsake us there.
Intercede for us
And ask why Son to forgive us
And let us into the ranks of the blessed
Thy elect
In the realm of everlasting glory.
AMEN. So be it."

No one could help admiring the beauty of the Holy Rosary which is made up of two
heavenly things: the Lord's Prayer and the Angelic Salutation. How could there possibly be
any prayers more pleasing to Almighty God and the Blessed Virgin, or any that are easier,
more precious or more helpful than these two prayers? We should always have them in our
hearts and on our lips to honor the Most Blessed Trinity, Jesus Christ and our Savior, and
His Most Holy Mother.

In addition, at the end of each decade it is very good to add a Gloria Patri [2] .
. . that is to say: "Glory be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, world without end. Amen."

[1] ...the word divine may be used without attributing the nature of divinity to
the person or thing thus qualified. We speak of our own prayers, whether addressed to God
or to His saints, as a divine service. The Psalmist speaks of us all as being gods and
sons of the Most High; and yet no one takes offense, because the sense given to the words
uttered is understood. Mary may be called divine because divinely chosen for the divine
office of Mother" of a divine Person, Jesus Christ (Cardinal Vaughan, preface to
"True Devotion to the Blessed Virgin Mary" by St. Louis de Montfort).

[2] The "Gloria Patri" was a happy innovation in the recitation of the
Rosary. It is quite probably that it can be attributed to Saint Louis de Montfort himself.