1. Accomplishment is the characteristic endowment of the Act that is the unit of
Universal Existence or worldly life.

Act is the unit, accomplishment its stamp.

2. Accomplishment is the aspect of the whole; therefore it is a capacity of the whole.

The whole accomplishes.

Wholeness and accomplishment go together.

3. He who accomplishes moves away from the part and centres himself in the centre of
the whole away from the parts.

Part accomplishes the part.

Accomplish from the centre of the whole.

4. Skill is essentially of the part. Talent is that skill raised to a peak raised by
the capacity that is the essence of several skills.

Skill of the part. Capacity of the whole.

Talent is skill of the capacity.

Talent is capacious skill.

5. Capacity is the essence of several skills pertaining to a whole. The growing
capacity lends itself to raise the skill to talent only when all the skills of the whole
are acquired.

Talent is essences of different skills.

(Talent is) skill of the whole.

6. Ability is essentially that which enables one to transfer the essence of one skill
to another, collect the essences into capacity and reinforce a skill with capacity to
raise it to a talent.

Skill acquires organisation.

Capacity collects the essences.

Talent is saturated skill.

Ability transfers skills.

Capacity to transfer skills is talent.

7. Skill and capacity are analogous to behaviour and character.

Behaviour like skill.

Character like capacity.

8. As personality lies beyond character and is the potential strength that can achieve
outside the formed character that recoils from an unknown challenge, accomplishment is the
endowment of that central person who holds in essence the strength to bring about results.

Accomplishment is the personality of life.

9. The only difference is personality surfaces only when challenged by the unfamiliar,
accomplishment meets every work all day long.

Accomplishment is the personality of everyday work.

10. When several parts meet to accomplish a whole, each part has a positive sensitivity
that must be fully honoured and a negative sensitivity that musts be fully avoided.

Sensitivity succeeds.

Sensitivity is an index of success.

Sensitivity succeeds or ruins.

Succeeding sensitivity.

Ruining sensitivity.

11. Positive sensitivities reward in proportion to our response; negative sensitivities
when permitted a little will cancel the whole work.

Positive sensitivity awaits invitation.

Negative sensitivity invites itself.

12. When accomplishment is acquired as a unit or in the unit-whole, it will raise
itself in proportion to the strength of personality.

Character accomplishes.

Personality improves upon it.

Personality improves even the perfect.

13. Accomplishment is neutral; it never permits social, ethical, conscientious
dimensions except to interfere or abridge the result.

Accomplishment is a law unto itself.

Neutral accomplishment.

14. Social, ethical accomplishments are wholes in a partial plane.

Wholes of the part.

15. Opinion, attitude, motive are of mind, vital and being.

Mental opinion.

Vital attitude.

Beings motive.

16. Ones accomplishment could be restricted to one of these  opinion,
attitude, motive.

Determinants of accomplishment.

17. Work in a higher plane will be adversely affected by a lower attribute (opinion,
etc.) being negative to it, while work in a lower plane will remain unaffected by a higher
attribute even if it is negative to the work.

The lower affects the higher.

The superfluous higher.

The unaffecting higher.

18. When an essential component of the work is not brought in, the result is either
postponed till it arrives or stalls at that point -- Alavander.

Determining component.

19. Atmosphere of a place carries with it the ability of accomplishment in the areas
one is unformed or oblivious.

Accomplishment of the atmosphere.

Accomplishment of the unformed.

Accomplishment of the oblivious.

20. Fresh incursion of energy can raise the level of accomplishment in the areas where
the endowment fully exists or rests on experience.

21.An attitude essentially required for accomplishment can come to one either
positively or negatively.

22. Presence of such an endowment negatively will be largely successful in a negative
social atmosphere, but it will be accomplishment pure and simple.

23. For that to be successful in a positive social atmosphere, the attitude should rise
above the line.

24. The maximum one accomplishes is determined by the scope of the atmosphere and the
willing organisation of accomplishment in oneself.

25. Strong individuals performing within a weak organisation will soon exhaust their
possibilities at the point where the strength of organisation is exhausted.

26. Weak individuals performing within an organisation that is strong will be able to
avail of the strength of the organisation in the measure they subordinate to its
authority.

27. An accomplishment is determined by the interaction of the several endowments of the
individual  skill, capacity, talent, ability, manners, behaviour, character,
personality; opinions, attitudes, motives -- with the several attributes of the outside
 atmosphere, organisation, authority, status, power, etc.

28. The initiative cutting across these aspects reaching any goal without being
tempered or interfered with a negative trait, accomplishes itself.

29. Inner approval or appreciation of any goal or a person who has attained that goal,
makes one eligible to the same accomplishment. That appreciation reaching a certain
fullness  say when it reaches the substance of a layer  readily accomplishes
on the strength of that appreciation alone. Suspicion, mistrust, sarcasm expressed or
unexpressed have the opposite effect.

30. Strength of accomplishment is that which operates in a lower plane than its maximum
reach. It goes straight to its goal brushing aside all dissenters.

31. The same operating at its maximum possible level becomes weak and can be toppled by
any move to the contrary.

1) We have subdivided the mental, vital, physical planes into
three subdivisions each representing mental, vital and physical parts of that plane.

Three parts of the being.

2) Properly speaking, the study should start at level 9 and
proceed to level 1. We take it from 1 to 9 as this is development and not evolution.

Evolution from below, development from above.

3) Number One is the pure mind, the mental part of mind, the
pure thinker.

One, the thinker.

4) It is here concepts are formed and understanding rises to
its purity.

Pure understanding is concept .

Conceptual understanding is pure.

Concept is organised understanding.

5) Mother refers to it as speculative mind, the seat of
mental light.

Speculative mind  seat of light.

6) Onerepresents the
philosopher.

Philosophers pedestal.

7) One becomes most powerful when detached from the sentiment
of two and the decision of three of the same plane.

One is powerful by itself.

8) The essential faculty of One is organisation, the
organisation of ideas.

Mother calls One speculative mind.

One coordinates thinking.

Ideas need non-sensational facts.

One is pure mind.

One is pure thinking.

One can go to the Absolute.

One is the example of consciousness rising by organisation.

9) This is the seat of mental ego deriving its strength from
the organisation.

Root of mental ego.

10) Ideas arise from the body, says
HE. The bodys motion that becomes skill energised by the vital attitudes, having
decided in one fashion and developing sentiments for it, finally letting go the essence of
these exercises as Ideas which find their proper seat in One.

11) In the process of development, One conceives and 2 to 9
execute.

Conceptual One.

12) The knowledge of the process of external social
development being really the knowledge of the process that moves from 9 to 1, One iscapable of acquiring that knowledge.

One of essential experience.

One of creative thought.13) One has light, but no energy or power, even mental
energy or mental power.

One,
the Light.

14) Mind itself has no power of concrete accomplishment,
except the mental power of decision in the consciousness and determination in the
substance.

Powerful
decision.

Decisive
power.

Powerless
light.

15) One has the power in the measure other parts willingly accept
One.

16) Intrinsically, One has the power over all the parts
of 2 to 9 if its clarity, organisation and strength of idea attain to the required
perfection.

Power
of clarity
.17) As One is connected with four and seven, One can
dominate seven since, in truth, One is the extracted essence of seven.

1, 4, 7; 2, 5, 8; 3, 6, 9 are the triple trios.

18) One moving seven is Mind
dominating Matter whereas in practice it is Matter that dominates Mind.

Ideal Mind, practical Matter.

19) The subconscious substance of
seven can be moved by One if the spirit in One is awake and reaches the spirit
in seven.

Mind over Matter, of One reaches seven.

20) All conscious social development is One directing and
dominating the parts of 2 to 9.

Ones mastery is social development.

Level 2

1) Level Two is the vital of the mental plane.

Mental vital.

2) As concept and Idea belong to the consciousness
and substance of One, feeling
and sentiment belong to Two.

Two, the poet.

3) Two
is that which generates the poet.

4) Poetry belongs to the sphere of ideas that are idolised and it is Two that does it.

5) As One deprives the
idea of sentiment to become a pure idea, Three refuses to mature into sentiment which will
prevent its decision from being effective.

Sentiment prevents concept
formation.

Sentiment is inimical to
decision.

6) But Two overcomes the
practicality of decision and before maturing into pure idea, creates poetry.

7) Two is in direct relation with 5 and 7.

8) Seven produces the rustic folklore.

9) Five produces the hero, the artist and the vital
poetry whose thought content is not rich. Maybe the bard of ballads comes out of 5.

13) The language of concept is precise,
well-defined, leaving no room for sentiment.

Precise concept.

14) Physical action before becoming mental idea stops
at the destination of poetry.

Poetry stops short of action.

15) Not only poetry, but idealism belongs to this seat
of Two.

Idealistic sentiment.

16) An idea becomes an ideal when the emotions espouse it.

Emotional ideal.

17) Philosophers are doctrinaire; men of action act
and do not speak. Idealists who exhort the population cannot resort to doctrines nor will
mere action inspire the people. Emotion of patriotism, metaphor of poetry, inspiration of
music, and passion for a goal belong to Two.

Idealistic Two.

18) Passion without ideas or energy is that of a worker who
prides himself on his servility to the master.

Passion can be servile. Servile passion.

19) Passion with energy is unidealistic ambition for wealth
or status.

Greed, the energetic passion.

20) Passion informed of an ideal or led by an ideal is no
longer passion but can become devotion to an ideal or dedication to a cause.

Idealistic passion is dedication.

Level 3

1) This is the physical mind, seated in
the brain, centre of intellectuality, decision and determination above and below.

2) Being physical, it is in direct relation with 6 & 9; being mind, it is
in direct relation with 7. Juxtaposed between 2 & 4, both influence it.

3) This -- No. 3 -- is the organiser in Man. All the civilised ways have been
built up only by 3.

5) Its organisation consists in creating systems for action by co-ordination.
The facts fed by the 5 senses are converted here into thought and then are co-ordinated.
That co-ordination is thinking. To create a system out of those thoughts is
intellectuality.

6) For this reason, it rarely fails as its facts are empirical, not
hypothetical. For the same reason, it cannot be creative as 1.

7) No. 4 offers emotionally energised facts to No. 3. No. 3 accepts
the facts and rejects the emotional colouring. Action -- decision for action -- is born
when emotion is shed. At a further stage, emotion can energise action.

9) No. 9 is physical existence or awareness. Similarly No. 3 is the existence
of thought or mental awareness.

10) No. 3 offers the physical basis for the poet and the philosopher.

11) No. 3 is unemotional.

12) As No. 7 generates skill out of movements, 3 creates thought out of
sensational facts.

13) Great administrators belong to 3.

14) HE says Ford had pragmatic intelligence. 3 is its seat.

15) Executives of all types are those who have a developed No. 3.

16) It loses its effectivity when sentiment colours it.

17) Thought is the product of sensation in the physical part of the mind.

18) It is said mind is the function of brain. The function of brain produces
not mind but thought.

19) No. 4 is cunning. No. 3 takes its feed without that cunning.

20) It is the seat of action because it moves No. 7 which acts.

Level 4

1) The mind of the vital plane often
referred to as Vital mind by HIM is No. 4.

2) If organisation is not considered at all, vital mind is the most efficient
in man.

3) Vital mind often penetrates the organiser No. 3 and claims success
occasionally. This is so because the organisation takes a long time to perfect itself.
Vital mind can spot the chinks and attacks with its subtle knowledge. Perfect organisation
is always invulnerable, especially an established one.

4) Vital mind accepts nothing less than victory and seeks it at all costs.
Therefore it is not moral.

5) Famous generals who came under the civilian authority before the advent of
democracy, were of No. 4. Their courage issued from No. 5 even as their strategies
emanated from No. 4.

6) Shivaji was a vibhuti but had no compunction to kill his opponent by a
fraternal embrace, a heinous crime for a leader of that stature in a country where Rama
had set standards.

7) The enormous courage of No. 5 refines itself into enormous cunning that is
cleverness at No. 4.

8) It is No. 4 which despises the organiser No. 3 and his systems of action
because 4 knows 3s systems can have chinks while its own insight is flawless.

9) It is again No. 4 that ridicules No. 1 the philosopher and his ethereal
conceptions.

10 But No. 4 is in direct relationship with 1 above and 7 below as they too are
mental parts.

11) Sandwiched between 3 and 5, it is the prerogative of 4 to process the
emotions of 5 into emotional thought of 4 and feed it to 3.

12) Foresters, rustic community leaders, mafia chieftains, are of this cut or
cult.

13) 4 is the seat of superstitions when the person lacks courage.

14) In the ascent 4 receives the emotions of 5 to process it into thought. In
the descent 4 receives the decision of 3 and infuses it with emotion to charge the
decision with emotional ideas. By itself, 4 is the preserver of social security, fashions
social norms, lays down public conduct and plays the role of the social conscience.

15) In times of social degeneration the strength of 4 determines the length of
psychological social survival.

16) In times of social upward movement one does not approve of the changes if 4
sulks.

18) Athletes, film artists, public figures, commercial executives, if endowed
with a strong 4, will move from success to greater success successively.

19) Public speakers with linguistic ability can be made into public leaders if
4 is strong.

20) Strong 4 makes fiction writers popular in the beginning because of a
penchant for sensationalism. They degenerate into obscene writers as fiction does not
thrive on sensationalism.

21) Strong 4 in the head of a family will make the family a victim of tyranny,
but the family will become a success, though a success shrouded in fear and tension.

22) A weak 4 will make the person a victim of all circumstances. The
victimization will be intensified by his own imagined fears without number.

23) It is not for 4 to be ethical. In case it espouses any ethic, that will be
followed religiously like Gandhijis goats milk.

24) 4 is the monitor of attitudes and motives in consciousness and substance.

25) Gita advocated the surrender of motives to reach Satchidananda and the
Supreme as those were days of the vital man.

Level 5

1) Five is the pure vital, the vital of the vital
plane.

Pristine pure
vital.

2) Being vital, it is in touch with 2 and 8.

3) Naturally it is between 4 and 6 and therefore in
powerful touch with both.

4) Five is the seat of the courage of the heroic warrior, the artists, the poet
of the second level or the middle level, the pure emotion untouched by the minds of either
the vital plane or of the mental plane.

5) Five energises the physical vital of 6 and gives it the greatest force of
the person.

Energiser of devotion.

6) Five is sensation in consciousness and sensitivity in substance.

Sensation, sensitivity.

7) Sensation is an organisation of responses of the five senses
co-ordinated.

Coordinated senses.

8) Sensation has energy but no power. Sensitivity has power of substance.

9) Six vitalises the physical energy of the person while 5 vitalises that
energy of 6.

10) Its force and power come from its being pure energy.

11) As it is untouched by mind, so it is untouched by the
faculties of mind such as memory or judgement or even imagination.

12) One is oblivious of the entire surroundings while at 5, because
the surroundings come to one through observation or its memory.

13) Senses do not think through memory or observe through mind;
they only sense.

14) When 5 was the highest height man had ever reached, he was in
complete tune with Nature.

15) His faculties at that time were the faculties of senses, i.e.
pugnacity, gregariousness, survival, self-preservation, etc.

16) The movement from the physical plane to the vital plane is vastly
expansive in energy. A further movement of greater expansiveness is that of 5 over 6.
Hence the greatest power of man is at 5, made possible by expansiveness of two levels.

17) Music is the form of sound; painting is the form of lines; courage
is the force of form of pure energy in action. Hence 5 is their seat.

18) Energises 2 from below; 2 elevates it from above. From below it gets
force, from above it gets direction.

19) Negatively 5 is the seat of fear, phobia,
possession, especially obsessive possession, total lack of understanding,
energy of superstition.

20) Sensation of 5 energises the natural physiological functions
with energy, such as running in fear.

Level 6

1)
Six is the physical part of the vital.

Vital Physical.

2) 3 is the
physical part of the mental plane, seated in the brain.

Physical mind. Mental
physical.

3) 9 is the physical part
of the physical seated in the body, the pure physical.

Pure physicality.

4) 3, 6, and 9
are in direct touch with each other being the physical parts of various planes.

5) Also, 6 is in touch with
5 above and 7 below.

6) Six is the nerves, the
central nervous system even as 3 is brain and 9 is body.

Physical seat of nerves.

7) Six is the point at
which the physical plane emerges into the vital plane.

That we know releases enormous
energy but is still of the physical character.

Door to the vital.

8) Ideas, opinions lodged here in
6 cannot be removed by a mental effort. It may succeed to some extent even at 4 since 4 is
a mental part. It rarely passes on to 5, never to 6, as there is nothing of mind to
receive or respond.

9) At times of riots, flood
havoc, etc. man puts aside his mind for all intents and purposes. At such times he acts
mostly from 7 or 6.

The subconscious person.

10) Emotion and devotion are
seated here in the consciousness and substance.

Emotion and devotion.

11) Devotion is strongest vitally
at 5, but physically devotion reaches its maximum power only here.

Saturated devotion.

12) Emotion at 4 will be coloured
by emotional knowledge but here will be pure, untouched by mind of any description.

Physical emotion.

13) The Tamil saint Kannappan dug
out his eyes to replace the bleeding eyes of Siva lingam because he is one who belongs to
six.

14) Jean Valjean with his
emotional sense of duty to his sister's kids lived centred in 6.

15) As 6 is the point where
physical plane enters the vital plane and the only mental touch it so far has seen is the
mental ability of 7 to learn the primary skills for existence, 6 remains pristine pure
unspoiled by the crooked mind.

16) In the descent, 6 is to offer
physical stability to the vital power of 5.

Physical foundation for
the vital.

17) The warrior who is thus
supported feels like a rock as it is the support of the physical.

Pedestal for the fighter.

18) All the power of organisation
of 3, in spite of its relationship with six does not reach 6 essentially as it knows not
what organisation is.

19) It is open to the raw
physical influence of 9 as it is of its type.

20) It is here vital sensation
and physical sensation interchange in the descent and ascent.

Level 7

1) The mental part of the physical is seven. This is the
very first appearance of Mind in Man.

2) 7 is the conscious mental part even though it is seated in the subconscious
physical.

3) The subconscious has its mental part in what Mother calls Material mind
which is the mental part of 9- when it is subdivided into mental, vital and physical
parts. It is this mind that controls our involuntary organs and the reflex action.

4)That Material mind emerges into conscious existence in 7.

5) Thus, 7 is the seat of all conscious learning of our physical such as
walking, talking, eating, etc.

6) It is about this Mother says it starts doing the moment it understands.

7) Its efficiency is thus total and for the very same reason it does not
respond till it fully learns.

8) Mind means turning sensations into ideas and organising them.

9) 7 turns the physical sensatioN of eight into physical ideas of skills of
acting.

10) The mere undirected movements of 9 become skilled movements in 7 through
the sensations of 8.

11) 7 is vitally reinforced by 4 and conceptually educated by 1.

12) 7 is in touch with 3 and gets the benefits of its organisation, decision
and determination.

13) There is no emotion of any kind in 7 nor any thought of any description
since it is incapable of both.

14) 7 is the foundation for 3 directly.

15) Skill and capacity are seated here in the consciousness and substance.

16) This is the raw human individual which rises in times of utter crisis to
act as beast even as the sailors in the stranded ship started eating human flesh before
they perished.

17) Its greatest function is the formation of skills and extraction of their
essence into capacity to be stored in its substance.

18) Skill formation is a process where each unit is to be originally fashioned
and co-ordinated by an original process of trial and error. As bricks are to be moulded
one by one and laid one by one to erect a wall, skills need their psychological bricks of
movements brought under an order. The writer writes each letter not each word separately
to form a word which forms a sentence. Skill formation is a basic fundamental biological
process.

19) The trials and errors have given a resultant knowledge to 7 which it has
arrived at on its own. That is its mental functioning. The physical memory of acts repeats
those skills ad infinitum.

20) What 7 does with primary physical movements, 3 does with primary thought
movements.

21) We can say 7 is the mind emerging from the physical while 3 is the physical
base that helps the thought mind to emerge.

22) In 7 the thought emerges from the physical sensation which the mind there organises.

23) In 3 the physical organises itself as a suitable right basis for thought
mind to emerge.

24) In the relationship of 7 with 3, one supports the other from below and from
above in this fashion.

25) Thought in 3 becomes coarse by the physicality of 7 while the physical in 7
becomes bright with the light of 3.

26) Thought in 7 is a physical movement which the scientist is trying to
measure and track.

27) Function of brain, the physical movement in 3 is a thought in 3.

28) 7 does not respond to a vital sensation and rejects it.

29) A concept of 1 does not reach 7 and when it does reach it has no faculty to
respond with and therefore ignores it.

30) 7 is the seat of the physical psychic as it is the mental part of the
physical.

Level 8

1) 8 is the vital of the physical plane, the very first point
where vitality is born in Man.

2) This is the first stage where there is a part absolutely untouched by mind.

3) 8 is vital but is the vitality of the physical, not having any resemblance
to vital energy, even as the wedding function in the poorest circumstances has the
characteristic of the wedding without resembling any function.

4) The vitality here is energy, not fully converted into sensation. If any
sensation is there, it is the physical sensation.

5) The sensations of 8 will have the newness to the individual which the
neo-literate feels in the excitement of literacy.

6) This is also the first seat that converts physicality into vital energy. The
sense of wonder of the first recipient will characterise this conversion.

7) What it receives from 5 and from 2 are of great interest to us. It is on a
parallel to the effect on the bottom of the population by what the cream receives. It may
be negligible but is significant.

8) A study of these patterns is of great importance but we do not enter into
these branches of expression here.

9) Poetry even at this level is appealing to the population of that level. An
old man composed a song on the spot and sang it at the thanksgiving function at Ramapuram.

10) In the life of the warrior and the poet, either in his early life or in the
previous generations, one can witness the presence of 8 without fail.

11) 8 is in indirect touch with 2 and 5, in direct touch with 7 and 9.

12) Man at 8 is the unskilled, energetic, physical worker.

13) The only endowment he has is the primitive physical energy which does not
condemn him as a bulk of dead flesh.

14) Superstition will be his religion.

15) He may not have evolved to the extent of either questioning his
superstition or fearing to lose it. What he has is his possession.

16) To him, emotions are objects, concepts are invisible.

17) Even to be mercenary, he may not have faculties.

18) Skills, emotions, ideas pass him as objects without his noticing them.

19) Their sleep is unconscious, their dreams are of the subconscious.

Even tree climbing is a skill that defies him.

Level 9

1) Man begins his existence as physical existence at 9.

2) This part is exclusively and purely physical, even as 1 is exclusively and
purely mental.

3) 9 is untouched by vitality or mentality in the least.

4) It is in direct touch only with 8 and in indirect touch with 3 and 6.

5) Movement and sleep are its statuses in consciousness and substance.

6) What appears to us as a clod from the point of view of developed man is
really the culmination of Mans evolution from the animal. The animal vitality having
evolved to human mentality is born as Man whom we find at 9.

7) This man is only capable of movement, and emotion or thought has not yet
been born in him. Mentality is only in potential while Man is at 9.

8) Sri Aurobindo says the intelligence of the primitive man who fashioned the
tools out of stones is the same as the modern scientist. When the species is born its
highest intelligence is also born with it. Only that it is in potential while he is at 9.

9) For that intelligence to flower and reach either 3 or even 1, it has to
evolve emotions and sensations.

10) Man at 9 is one who is in a dazed mental condition, if it could be called
mental by any stretch of the imagination or linguistic usage.

11) The only thing he is really capable of is movement.

12) In the absence of those inherent movements, he lapses into sleep.

13) As the new born baby, he is representing the nascent conditions of the
newly evolved member of the species.

14) 9 can be compared to 1 with respect to the Higher mental Silence. The
conditions of 9 with respect to Man is the same as 1 with respect to the faculty of the
Higher Mind that understands through Silence.

15) 9 is to the physical as 6 is to the vital and 3 is to the mental.

16) 3 is empirical and organises its facts into system that is decision, but is
at sea faced with the concepts of 1. So does 9 feel with respect to 7.

17) 6 which is the first member of the vital is placed in a similar position
with 4.

18) The one asset of 9 is movement and that is all the source of its energy and
later intelligence.

19) The purity of 9 as pure physical is so complete that it permits evolution
of vitality by its movements.

20) The Supramental Being will be born if 9 is supramentalised in consciousness
and substance.

21) As its freshness permits it to evolve vitality, so too its pristine purity
when deconditioned to its original status permits supramentalisation.

22) By the time it is ready to be mentalised, the very flesh turns into the
grey matter of brain.

1. Superstition is the wisdom, shield and strength of the ignorant in whom
ignorance is integral.

Wisdom of the ignorant.

2. As knowledge increases, superstition does not dissolve. It reorganises itself
at a higher level in a newer and more acceptable form. At this stage man is proud of the
new superstition as scientific knowledge and comes to look down upon people who are in his
earlier frame of mind.

Age does not wither, nor custom stale its infinite newer varieties.

3. Superstition gives way only when knowledge becomes integral. Even intuition
is not spared by the invasion of superstition. (*)

Not even intuition can secure freedom from superstition.

No one is free, not even intuition.  Superstitious intuition  Intuitive
superstition.

4. As knowledge organised in one segment needs the protection in other segments,
it is inevitable that superstition collects there.