1500 year-old ‘ Syriac ‘ Bible found in Ankara, Turkey : Vatican in shock !Contents1)Muhammad (s.a.w.) in the Bible2)Jesus
(p.b.u.h.) in the Bible3)Jesus
the Prophet of God4)Dissimilarities
between Jesus and God5)God
is needless6)God
is accused of being powerless7)Holy
Spirit cannot be God8)Twelve
arguments9)Unitarianism
in the Bible10)The name of God11)Polytheism in the interpreted Bible12)Dress code in the Bible13)Pork is forbidden in the Bible14)Intoxicants are forbidden, drinking is sin15)Marriage and relationships in the Bible16)Prophets are not trouble makers!17)Ambiguity about Jesus:18)God does not inspire wrong messages19)Genealogy of Jesus is confusing20)There is no proof that the disciples were
infallible21)Disciples did not believe in Jesus. They
were hard hearted.­22)Jesus does not declare himself responsible
for your sins.23)Paul made mistakes. He did not receive
inspiration and was not innocent.24)Paul inserted polytheism into the Bible25)Holy war = Killing the women and innocent
children.26)The story of the creation of Adam and Eve
in the Bible27)Authenticity of the Old Testament28)The Torah was not written by Moses. It
was written years after Moses.29)The New Testament is not a revelation of
God but a historical report30)Contradictions in the Torah31)Contradictions in the New Testament32)Contradictions in the Old Testament33)ConclusionMUHUMMAD
IN THE BIBLEWritten by: Engineer Afsaneh CooperFor
interpretation of the following verses of the Bible (King James Version) refer
to the article of “Muhammad
in the Bible" by Dr. J. Badawi, in this book.These
verses are compiled from compact disk, King James Version. This guide is an eye
saver. Bible study in the Muslim's perspective is based on the Holy Quran as
the last Testament. The Quran is the pure words of God not the words of Muhammad
(s.a.w.).­­­ACT 2:10Phrygia, and Pamphylia, in Egypt, and in the
parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,ACT 2:12And they were all amazed, and were in doubt,
saying one to another,What meaneth this?ACT 2:13Others mocking said, These men are full of
new wine.ACT 13:22And when he had removed him, he raised up
unto them David to be their king; to whom also he gave their testimony, and
said, I have found David the son of Jesse, a man after mine own heart, which
shall fulfil all my will.­ACT
13:23Of this man's seed hath God
according to his promise raised unto Israel a Saviour, Jesus:DEU 7:2And when the LORD thy God shall deliver them
before thee; thou shalt smite them, and utterly destroy them; thou shalt make
no covenant with them, nor shew mercy unto them:DEU 18:15The LORD thy God will raise up unto thee a
Prophet from the midstof thee, of thy brethren, like unto me; unto
him ye shall hearken;DEU 18:17And the LORD said unto me, They have well-spoken
that which they have spoken.­DEU
18:18I will raise them up a Prophet
from among their brethren, like unto thee, and will put my words in his mouth;
and he shall speak unto them all that I shall command him.­DEU
18:19And it shall come to pass,
that whosoever will not hearken unto my words which he shall speak in my name,
I will require it of him.DEU 18:20But the prophet, which shall presume to speak
a word in my name, which I have not commanded him to speak, or that shall speak
in the name of other gods, even that prophet shall die.­DEU
18:21And if thou say in thine
heart, How shall we know the word which the LORD hath not spoken?­DEU
18:22When a prophet speaketh in the
name of the LORD, if the thing follow not, nor come to pass, that is the thing
which the LORD hath not spoken, but the prophet hath spoken it presumptuously:
thou shalt not be afraid of him.­DEU
20:10When thou comest nigh unto a
city to fight against it, then proclaim peace unto it.­DEU
20:11And it shall be, if it make
thee answer of peace, and open unto thee, then it shall be, that all the people
that is found therein shall be tributaries unto thee, and they shall serve
thee.­DEU
20:12And if it will make no peace
with thee, but will make war against thee, then thou shalt besiege it:­DEU
20:13And when the LORD thy God hath
delivered it into thine hands, thou shalt smite every male thereof with the
edge of the sword:­DEU
20:14But the women, and the little
ones, and the cattle, and all that is in the city, even all the spoil thereof,
shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies,
which the LORD thy God hath given thee.­DEU
20:15Thus shalt thou do unto all
the cities which are very far off from thee, which are not of the cities of
these nations.­DEU
20:16But of the cities of these
people, which the LORD thy God doth give thee for an inheritance, thou shalt
save alive nothing that breatheth:­DEU
20:17But thou shalt utterly destroy
them; namely, the Hittites, and the Amorites, the Canaanites, and the
Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded
thee:­DEU
21:15If a man have two wives, one
beloved, and another hated, and they have born him children, both the beloved and
the hated; and if the firstborn son be hers that was hated:­DEU
21:16Then it shall be, when he
maketh his sons to inherit that which he hath, that he may not make the son of
the beloved firstborn before the son of the hated, which is indeed the firstborn:­DEU
21:17But he shall acknowledge the
son of the hated for the firstborn, by giving him a double portion of all that
he hath: for he is the beginning of his strength; the right of the firstborn is
his.DEU 21:23His body shall not remain all night upon the
tree, but thou shalt in any wise bury him that day; (for he that is hanged is
accursed of God;) that thy land be not defiled, which the LORD thy God giveth
thee for an inheritance.DEU 31:1And Moses went and spake these words unto all
Israel.­DEU
31:2And he said unto them, I am an
hundred and twenty years old this day; I can no more go out and come in: also
the LORD hath said unto me, Thou shalt not go over this Jordan.­DEU
31:3The LORD thy God, he will go
over before thee, and he will destroy these nations from before thee, and thou
shalt possess them: and Joshua, he shall go over before thee, as the LORD hath
said.DEU 32:2My doctrine shall drop as the rain, my speech
shall distil as thedew, as the small rain upon the tender herb, and
as the showers upon thegrass:DEU 33:1And this is the blessing, wherewith Moses the
man of God blessed thechildren of Israel before his death.DEU 33:2And he said, The LORD came from Sinai, and
rose up from Seir unto them; he shined forth from mount Paran, and he came with
ten thousands of saints: from his right hand went a fiery law for them.DEU 33:3Yea, he loved the people; all his saints are
in thy hand: and theysat down at thy feet; every one shall receive
of thy words.EZE 2:3And he said unto me, Son of man, I send thee
to the children of Israel, to a rebellious nation that hath rebelled against
me: they and their fathers have transgressed against me, even unto this very
day.EZE 27:21Arabia, and all the princes of Kedar, they
occupied with thee in lambs, and rams, and goats: in these were they thy
merchants.GAL 3:13Christ hath redeemed us from the curse of the
law, being made a curse for us: for it is written, Cursed is every one that
hangeth on a tree:GEN 1:21And God created great whales, and every
living creature that moveth, which the waters brought forth abundantly, after
their kind, and every winged fowl after his kind: and God saw that it was good.GEN 3:22And the LORD God said, Behold, the man is
become as one of us, toknow good and evil: and now, lest he put forth
his hand, and take also of thetree of life, and eat, and live for ever:GEN 12:2And I will make of thee a great nation, and I
will bless thee, and make thy name great; and thou halt be a blessing:­GEN
12:3And I will bless them that
bless thee, and curse him that curseth thee: and in thee shall all families of
the earth be blessed.GEN 12:12Therefore it shall come to pass, when the
Egyptians shall see thee, that they shall say, This is his wife: and they will
kill me, but they will save thee alive.GEN 13:4Unto the place of the altar, which he had
make there at the first: and there Abram called on the name of the LORD.GEN 14:6And the Horites in their mount Seir, unto
Elparan, which is by the wilderness.GEN 15:21And the Amorites, and the Canaanites, and the
Girgashites, and the Jebusites.GEN 16:1Now Sarai Abram's wife bare him no children:
and she had an handmaid, an Egyptian, whose name as Hagar.­GEN
16:2And Sarai said unto Abram, Behold
now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid;
it may be that I may obtain children by her. And Abram hearkened to the voice
of Sarai.­GEN
16:3And Sarai Abram's wife took
Hagar her maid the Egyptian, after Abram had dwelt ten years in the and of
Canaan, and gave her to her husband Abram to be his wife.­GEN
16:4And he went in unto Hagar, and
she conceived: and when she saw that she had conceived, her mistress was
despised in her eyes.­GEN
16:5And Sarai said unto Abram, My
wrong be upon thee: I have given my maid into thy bosom; and when she saw that
she had conceived, I was despised in her eyes: the LORD judge between me and
thee.­GEN
16:6But Abram said unto Sarai,
Behold, thy maid is in thine hand; do to her as it pleaseth thee. And when
Sarai dealt hardly with her, she fled from her face.­GEN
16:7And the angel of the LORD found
her by a fountain of water in the wilderness, by the fountain in the way to
Shur.­GEN
16:8And he said, Hagar, Sarai's
maid, whence camest thou? and whither wilt thou go? And she said, I flee from
the face of my mistress Sarai.­GEN
16:9And the angel of the LORD said
unto her, Return to thy mistress, and submit thyself under her hands.­GEN
16:10And the angel of the LORD said
unto her, I will multiply thy seed exceedingly, that it shall not be numbered
for multitude.­GEN
16:11And the angel of the LORD said
unto her, Behold, thou art with child and shalt bear a son, and shalt call his
name Ishmael; because the LORD hath heard thy affliction.­GEN
16:12And he will be a wild man; his
hand will be against every man, and every man's hand against him; and he shall
dwell in the presence of all his brethren.­GEN
16:13And she called the name of the
LORD that spake unto her, Thou God seest me: for she said, Have I also here
looked after him that seeth me?­GEN
16:14Wherefore the well was called
Beerlahairoi; behold, it is between Kadesh and Bered.­GEN
16:15And Hagar bare Abram a son:
and Abram called his son's name, which Hagar bare, Ishmael.­GEN
16:16And Abram was fourscore and
six years old, when Hagar bare Ishmael to Abram.GEN 17:2And I will make my covenant between me and
thee, and will multiply thee exceedingly.GEN 17:4As for me, behold, my covenant is with thee,
and thou shalt be a father of many nations.GEN 17:10This is my covenant, which ye shall keep,
between me and you and thy seed after thee; Every man child among you shall be
circumcised.­GEN
17:11And ye shall circumcise the
flesh of your foreskin; and it shall be a token of the covenant betwixt me and
you.­GEN
17:12And he that is eight days old
shall be circumcised among you, every man child in your generations, he that is
born in the house, or bought with money of any stranger, which is not of thy
seed.­GEN
17:13He that is born in thy house,
and he that is bought with thy money, must needs be circumcised: and my
covenant shall be in your flesh for an everlasting covenant.­GEN
17:14And the uncircumcised man
child whose flesh of his foreskin is not circumcised, that soul shall be cut
off from his people; he hath broken my covenant.GEN 17:19And God said, Sarah thy wife shall bear thee
a son indeed; and thou shalt call his name Isaac: and I will establish my
covenant with him for an everlasting covenant, and with his seed after him.­GEN
17:20And as for Ishmael, I have
heard thee: Behold, I have blessed him, and will make him fruitful, and will
multiply him exceedingly; twelve princes shall he beget, and I will make him a
great nation.GEN 17:21But my covenant will I establish with Isaac,
which Sarah shall bear unto thee at this set time in the next year.­GEN
17:23And Abraham took Ishmael his
son, and all that were born in his house, and all that were bought with his
money, every male among the men of Abraham's house; and circumcised the flesh
of their foreskin in the selfsame day, as God had said unto him.­GEN
17:24And Abraham was ninety years
old and nine, when he was circumcised in the flesh of his foreskin.­GEN
17:25And Ishmael his son was
thirteen years old, when he was circumcised in the flesh of his foreskin.­GEN
17:26In the selfsame day was
Abraham circumcised, and Ishmael his son.­GEN
17:27And all the men of his house,
born in the house, and bought with money of the stranger, were circumcised with
him.GEN 18:19For I know him, that he will command his
children and his household after him, and they shall keep the way of the LORD,
to do justice and judgment; that the LORD may bring upon Abraham that which he
hath spoken of him.GEN 21:5And Abraham was an hundred years old, when
his son Isaac was born unto him.GEN 21:9And Sarah saw the son of Hagar the Egyptian,
which she had born unto Abraham, mocking.GEN 21:10Wherefore she said unto Abraham, Cast out
this bondwoman and her son: for the son of this bondwoman shall not be heir
with my son, even with Isaac.­GEN
21:11And the thing was very
grievous in Abraham's sight because of his son.GEN 21:12And God said unto Abraham, Let it not be
grievous in thy sight because of the lad, and because of thy bondwoman; in all
that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy
seed be called.GEN 21:13And also of the son of the bondwoman will I
make a nation, because he is thy seed.GEN 21:14And Abraham rose up early in the morning, and
took bread, and a bottle of water, and gave it unto Hagar, putting it on her
shoulder, and the child, and sent her away: and she departed, and wandered in
the wilderness of Beersheba.­GEN
21:15And the water was spent in the
bottle, and she cast the child under one of the shrubs.­GEN
21:16And she went, and sat her down
over against him a good way off, as it were a bow shot: for she said, Let me
not see the death of the child. And she sat over against him, and lift up her
voice, and wept.­GEN
21:17And God heard the voice of the
lad; and the angel of God called to Hagar out of heaven, and said unto her,
What aileth thee, Hagar? fear not; for God hath heard the voice of the lad
where he is.­GEN
21:18Arise, lift up the lad, and
hold him in thine hand; for I will make him a great nation.­GEN
21:19And God opened her eyes, and
she saw a well of water; and she went, and filled the bottle with water, and
gave the lad drink.­GEN
21:20And God was with the lad; and
he grew, and dwelt in the wilderness, and became an archer.­GEN
21:21And he dwelt in the wilderness
of Paran: and his mother took him a wife out of the land of Egypt.­­GEN
25:1Then again Abraham took a wife,
and her name was Keturah.­GEN
25:2And she bare him Zimran, and
Jokshan, and Medan, and Midian, and Ishbak, and Shuah.­GEN
25:3And Jokshan begat Sheba, and
Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.­GEN 25:4And the sons of Midian; Ephah, and Epher, and
Hanoch, and Abidah, and Eldaah. All these were the children of Keturah.­GEN
25:9And his sons Isaac and Ishmael
buried him in the cave of Machpelah, in the field of Ephron the son of Zohar
the Hittite, which is before Mamre;­GEN
25:13And these are the names of the
sons of Ishmael, by their names, according to their generations: the firstborn
of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,GEN 25:18And they dwelt from Havilah unto Shur, that
is before Egypt, as thou goest toward Assyria: and he died in the presence of
all his brethren.GEN 49:1And Jacob called unto his sons, and said,
Gather yourselves together, that I may tell you that which shall befall you in
the last days.­GEN
49:2Gather yourselves together, and
hear, ye sons of Jacob; and hearken unto Israel your father.­GEN
49:3Reuben, thou art my firstborn,
my might, and the beginning of my strength, the excellency of dignity, and the
excellency of power:­GEN
49:4Unstable as water, thou shalt
not excel; because thou wentest up to thy father's bed; then defiledst thou it:
he went up to my couch.­GEN
49:5Simeon and Levi are brethren;
instruments of cruelty are in their habitations.GEN 49:6O my soul, come not thou into their secret;
unto their assembly, mine honor, be not thou united: for in their anger they
slew a man, and in their selfwill they digged down a wall.GEN 49:7Cursed be their anger, for it was fierce; and
their wrath, for it was cruel: I will divide them in Jacob, and scatter them in
Israel.­GEN 49:8Judah, thou art he whom thy brethren shall
praise: thy hand shall be in the neck of thine enemies; thy father's children
shall bow down before thee.GEN 49:9Judah is a lion's whelp: from the prey, my
son, thou art gone up: he stooped down, he couched as a lion, and as an old
lion; who shall rouse him up?­GEN
49:10The sceptre shall not depart
from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto
him shall the gathering of the people be.HAB 3:1A prayer of Habakkuk the prophet upon
Shigionoth.­HAB
3:2O LORD, I have heard thy speech,
and was afraid: O LORD, revive thy work in the midst of the years, in the midst
of the years make known; in wrath remember mercy.­HAB
3:3God came from Teman, and the
Holy One from mount Paran. Selah. His glory covered the heavens, and the earth
was full of his praise.­HAB
3:4And his brightness was as the
light; he had horns coming out of his hand: and there was the hiding of his
power.­HAB
3:5Before him went the pestilence,
and burning coals went forth at his feet.HAB 3:6He stood, and measured the earth: he beheld,
and drove asunder the nations; and the everlasting mountains were scattered,
the perpetual hills did bow: his ways are everlasting.­HAB
3:7I saw the tents of Cushan in
affliction: and the curtains of the land of Midian did tremble.­HAB
3:8Was the LORD displeased against
the rivers? was thine anger against the rivers? was thy wrath against the sea,
that thou didst ride upon thine horses and thy chariots of salvation?­HAB
3:9Thy bow was made quite naked,
according to the oaths of the tribes, even thy word. Selah. Thou didst cleave
the earth with rivers.­HAB
3:10The mountains saw thee, and
they trembled: the overflowing of the water passed by: the deep uttered his
voice, and lifted up his hands on high.­HAB
3:11The sun and moon stood still in
their habitation: at the light of thine arrows they went, and at the shining of
thy glittering spear.­HAB
3:12Thou didst march through the
land in indignation, thou didst thresh the heathen in anger.­HAB
3:13Thou wentest forth for the
salvation of thy people, even for salvation with thine anointed; thou woundedst
the head out of the house of the wicked, by discovering the foundation unto the
neck. Selah.HAB 3:14Thou didst strike through with his staves the
head of his villages: they came out as a whirlwind to scatter me: their
rejoicing was as to devour the poor secretly.HAB 3:15Thou didst walk through the sea with thine
horses, through the heap of great waters.HAB 3:16When I heard, my belly trembled; my lips
quivered at the voice: rottenness entered into my bones, and I trembled in
myself, that I might rest in the day of trouble: when he cometh up unto the
people, he will invade themwith his troops.­HAB
3:17Although the fig tree shall not
blossom, neither shall fruit be in the vines; the labour of the olive shall
fail, and the fields shall yield no meat; the flock shall be cut off from the
fold, and there shall be no herdin the stalls:HAB 3:18Yet I will rejoice in the LORD, I will joy in
the God of my salvation.­HAB
3:19The LORD God is my strength,
and he will make my feet like hinds' feet, and he will make me to walk upon
mine high places. To the chief singer on my stringed instruments.ISA 9:2The people that walked in darkness have seen
a great light: they that dwell in the land of the shadow of death, upon them
hath the light shined.­ISA
9:3Thou hast multiplied the nation,
and not increased the joy: they joy before thee according to the joy in
harvest, and as men rejoice when they divide the spoil.­ISA
9:4For thou hast broken the yoke of
his burden, and the staff of his shoulder, the rod of his oppressor, as in the
day of Midian.­ISA
9:5For every battle of the warrior
is with confused noise, and garments rolled in blood; but this shall be with
burning and fuel of fire.­ISA
9:6For unto us a child is born,
unto us a son is given: and the government shall be upon his shoulder: and his
name shall be called Wonderful, Counselor, The mighty God, The everlasting
Father, The Prince ofPeace.­ISA 9:7Of the increase of his government and peace
there shall be no end, upon the throne of David, and upon his kingdom, to order
it, and to establish it with judgment and with justice from henceforth even for
ever. The zealof the LORD of hosts will perform this.ISA 11:1And there shall come forth a rod out of the
stem of Jesse, and a Branch shall grow out of his roots:­ISA
11:2And the spirit of the LORD
shall rest upon him, the spirit of wisdom and understanding, the spirit of
counsel and might, the spirit of knowledge and of the fear of the LORD;ISA 11:12And he shall set up an ensign for the
nations, and shall assemble the outcasts of Israel, and gather together the
dispersed of Judah from the four corners of the earth.ISA 21:13The burden upon Arabia. In the forest in
Arabia shall ye lodge, O ye travelling companies of Dedanim.­ISA
21:14The inhabitants of the land of
Tema brought water to him that was thirsty, they prevented with their bread him
that fled.­ISA
21:15For they fled from the swords,
from the drawn sword, and from thebent bow, and from the grievousness of war.­ISA
21:16For thus hath the LORD said
unto me, Within a year, according to theyears of an hireling, and all the glory of
Kedar shall fail:ISA 21:17And the residue of the number of archers, the
mighty men of the children of Kedar, shall be diminished: for the LORD God of
Israel hath spoken it.ISA 28:10For precept must be upon precept, precept
upon precept; line upon line, line upon line; here a little, and there a
little:ISA 28:11For with stammering lips and another tongue
will he speak to this people.ISA 29:11And the vision of all is become unto you as
the words of a book that is sealed, which men deliver to one that is learned,
saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:­ISA
29:12And the book is delivered to
him that is not learned, saying, Read this, I pray thee: and he saith, I am not
learned.­ISA
29:13Wherefore the Lord said,
Forasmuch as this people draw near me with their mouth, and with their lips do
honor me, but have removed their heart far from me, and their fear toward me is
taught by the precept of men:ISA 42:1Behold my servant, whom I uphold; mine elect,
in whom my soul delighteth; I have put my spirit upon him: he shall bring forth
judgment to the Gentiles.­ISA
42:2He shall not cry, nor lift up,
nor cause his voice to be heard in the street.­ISA
42:3A bruised reed shall he not
break, and the smoking flax shall he not quench: he shall bring forth judgment
unto truth.­ISA
42:4He shall not fail nor be
discouraged, till he have set judgment in the earth: and the isles shall wait
for his law.­ISA 42:5Thus saith God the LORD, he that created the
heavens, and stretched them out; he that spread forth the earth, and that which
cometh out of it; he that giveth breath unto the people upon it, and spirit to
them that walk therein:­ISA 42:6I the LORD have called thee in righteousness,
and will hold thine hand, and will keep thee, and give thee for a covenant of
the people, for a light of the Gentiles;ISA
42:7To open the blind eyes, to
bring out the prisoners from the prison, and them that sit in darkness out of
the prison house.­ISA 42:8I am the LORD: that is my name: and my glory
will I not give to another, neither my praise to graven images.­ISA 42:9Behold, the former things are come to pass,
and new things do I declare: before they spring forth I tell you of them.­ISA
42:10Sing unto the LORD a new song,
and his praise from the end of the earth, ye that go down to the sea, and all
that is therein; the isles, and the inhabitants thereof.ISA 42:11Let the wilderness and the cities thereof
lift up their voice, the villages that Kedar doth inhabit: let the inhabitants
of the rock sing, let them shout from the top of the mountains.ISA 42:12Let them give glory unto the LORD, and
declare his praise in the islands.ISA 42:13The LORD shall go forth as a mighty man, he
shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall
prevail against his enemies.ISA 42:16And I will bring the blind by a way that they
knew not; I will lead them in paths that they have not known: I will make
darkness light before them, and crooked things straight. These things will I do
unto them, and not forsake them.ISA 42:19Who is blind, but my servant? or deaf, as my
messenger that I sent? who is blind as he that is perfect, and blind as the
LORD's servant?­ISA
52:1Awake, awake; put on thy
strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city:
for henceforth there shall no more come into thee the uncircumcised and the
unclean.ISA 60:11Therefore thy gates shall be open
continually; they shall not be shut day nor night; that men may bring unto thee
the forces of the Gentiles, and that their kings may be brought.ISA 66:7Before she travailed, she brought forth;
before her pain came, she was delivered of a man child.­ISA
66:8Who hath heard such a thing?
who hath seen such things? Shall the earth be made to bring forth in one day?
or shall a nation be born at once? for as soon as Zion travailed, she brought
forth her children.JAM 1:13Let no man say when he is tempted, I am
tempted of God: for God cannot be tempted with evil, neither tempteth he any
man:JER 31:36If those ordinances depart from before me,
saith the LORD, then the seed of Israel also shall cease from being a nation
before me for ever.JOH 1:19And this is the record of John, when the Jews
sent priests and Levites from Jerusalem to ask him, Who art thou?­JOH
1:20And he confessed, and denied
not; but confessed, I am not the Christ.­JOH
1:21And they asked him, What then?
Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered,
No.­JOH
1:22Then said they unto him, Who
art thou? that we may give an answer to them that sent us. What sayest thou of
thyself?­JOH
1:23He said, I am the voice of one
crying in the wilderness, Make straight the way of the Lord, as said the
prophet Esaias.­JOH 1:24And they which were sent were of the
Pharisees.­JOH
1:25And they asked him, and said
unto him, Why baptizest thou then, if thou be not that Christ, nor Elias,
neither that prophet?JOH 2:1And the third day there was a marriage in
Cana of Galilee; and the mother of Jesus was there:JOH 3:2The same came to Jesus by night, and said
unto him, Rabbi, we know that thou art a teacher come from God: for no man can
do these miracles that thou doest, except God be with him.JOH 6:14Then those men, when they had seen the
miracle that Jesus did, said, This is of a truth that prophet that should come
into the world.JOH 14:15If ye love me, keep my commandments.JOH 14:16And I will pray the Father, and he shall give
you another Comforter, that he may abide with you for ever;­JOH
14:17Even the Spirit of truth; whom
the world cannot receive, because it seeth him not, neither knoweth him: but ye
know him; for he dwelleth with you, and shall be in you.­JOH
14:18I will not leave you
comfortless: I will come to you.JOH 14:21He that hath my commandments, and keepeth
them, he it is that loveth me: and he that loveth me shall be loved of my
Father, and I will love him, and will manifest myself to him.JOH 14:23Jesus answered and said unto him, If a man love
me, he will keep my words: and my Father will love him, and we will come unto
him, and make our abode with him.JOH 14:26But the Comforter, which is the Holy Ghost,
whom the Father will send in my name, he shall teach you all things, and bring
all things to your remembrance, whatsoever I have said unto you.JOH 15:13Greater love hath no man than this, that a
man lay down his life for his friends.JOH 15:26But when the Comforter is come, whom I will
send unto you from the Father, even the Spirit of truth, which proceedeth from
the Father, he shall testify of me:JOH 15:27And ye also shall bear witness, because ye
have been with me from the beginning.JOH 16:7Nevertheless I tell you the truth; It is
expedient for you that I go away: for if I go not away, the Comforter will not
come unto you; but if I depart, I will send him unto you.­JOH
16:8And when he is come, he will
reprove the world of sin, and of righteousness, and of judgment:­JOH
16:9Of sin, because they believe
not on me;­JOH
16:10Of righteousness, because I go
to my Father, and ye see me no more;­JOH
16:11Of judgment, because the
prince of this world is judged.­JOH
16:12I have yet many things to say
unto you, but ye cannot bear them now.­JOH
16:13Howbeit when he, the Spirit of
truth, is come, he will guide you into all truth: for he shall not speak of
himself; but whatsoever he shall hear, that shall he speak: and he will shew
you things to come.­JOH
16:14He shall glorify me: for he
shall receive of mine, and shall shew it unto you.­JOH
16:15All things that the Father
hath are mine: therefore said I, that he shall take of mine, and shall shew it
unto you.LUK 24:19And he said unto them, What things? And they
said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed
and word before God and all the people:MAL 3:1Behold, I will send my messenger, and he
shall prepare the way before me: and the LORD, whom ye seek, shall suddenly
come to his temple, even the messenger of the covenant, whom ye delight in:
behold, he shall come, saith the LORD of hosts.MAL 3:2But who may abide the day of his coming? and
who shall stand when he appeareth? for he is like a refiner's fire, and like
fullers' soap:­MAL
3:3And he shall sit as a refiner
and purifier of silver: and he shall purify the sons of Levi, and purge them as
gold and silver, that they may offer unto the LORD an offering in
righteousness.MAT 5:17Think not that I am come to destroy the law,
or the prophets: I am not come to destroy, but to fulfil.MAT 21:11And the multitude said, This is Jesus the
prophet of Nazareth of Galilee.MAT 21:43Therefore say I unto you, The kingdom of God
shall be taken from you, and given to a nation bringing forth the fruits
thereof.NUM 10:12And the children of Israel took their
journeys out of the wilderness of Sinai; and the cloud rested in the wilderness
of Paran.SON 5:16His mouth is most sweet: yea, he is
altogether lovely. This is my beloved, and this is my friend, O daughters of
Jerusalem.JESUSIN THE BIBLEJesus
(p.b.u.h.)in
the eyes of Islam is one of the five Arch prophets: Noah, Abraham, Moses, Jesus
and Muhammed (p.b.u.h.)He is not the son of the God or God. Jesus was not crucified,
he disappeared. He is among us but lives in the heaven. He told his followers
to follow the prophet of Islam, Muhammed (s.a.w.).Muslims
honor and glorify Jesus. They celebrate his birth day not with wine and pork,
but with fasting. They believe that none of the prophets of God drank wine or
ate pork. If there is any differences between what is called sin in Islam and
Christianity is due to the misinterpretation or intrapolation in the Bible. It
is necessary to do research on these opinions. If there is a Judgement day, and
there is hell and heaven, it is worth getting a second opinion. If Muslims are
right, then upon the Holy Quran no religion will be accepted except Islam in
the day of judgement. If you are prejudise on your family religion, it will not
be an excuse to be forgiven. If you are reading this material, it means that
God has given you a chance for salvation. I advice you to accept his message
and do the research. It is too late when you are dead!*** No
basis in the Old Testament for Trinity or "God-incarnate".*** No
conclusive statement by Jesus in the New Testament claiming to be God.*** 5
major grounds for claimed divinity.1.What
was said about himMany were
defied without claim on their part. Insufficient ground for such a serious
matter. Other earty witnesses did not share the notion of defication.2a) What
was attributed to Jesus as claim of divinity: none conclusive.1.The way, the truth (JOH 14:6):applies to every prophet in his time. ­JOH
14:6Jesus saith unto him, I am the
way, the truth, and the life: no man cometh unto the Father, but by me.2.I and the father are one (JOH 10:30): oneness
in purpose, not in essence (JOH 17:11, 20-23) JOH 17:11And now I am no more in the world, but these
are in the world, and I come to thee. Holy Father, keep through thine own name
those whom thou hast given me, that they may be one, as we are.JOH 17:20Neither pray I for these alone, but for them
also which shall believe on me through their word;­JOH
17:21That they all may be one; as
thou, Father, art in me, and I in thee, that they also may be one in us: that
the world may believe that thou hast sent me.­JOH
17:22And the glory which thou
gavest me I have given them; that they may be one, even as we are one:­JOH
17:23I in them, and thou in me,
that they may be made perfect in one; and that the world may know that thou
hast sent me, and hast loved them, as thou hast loved me.3.Seeing Him is like seeing the father (JOH.
14:9): Means knowing as God can not be seen. He was a representative of God on
the Earth. (EXO 33:20, JOH 1:18, 5:37, 14:7).JOH 14:9Jesus saith unto him, Have I been so long
time with you, and yet hast thou not known me, Philip? he that hath seen me
hath seen the Father; and how sayest thou then, Shew us the Father?JOH 1:18No man hath seen God at any time, the only
begotten Son, which is in the bosom of the Father, he hath declared him.JOH 5:37And the Father himself, which hath sent me,
hath borne witness of me. Ye have neither heard his voice at any time, nor seen
his shape.­JOH
14:7If ye had known me, ye should
have known my Father also: and from henceforth ye know him, and have seen him.EXO 33:20And he said, Thou canst not see my face: for
there shall no man see me, and live.4.Before Abraham I am (JOH 8:58): All existed
in the eternal knowledge of Allah.JOH 8:58Jesus said unto them, Verily, verily, I say
unto you, Before Abraham was, I am.5.Accepted worship (MAR 14:33): worship means
also intense love (worship of money,...). Jesus himself did woeship God (LUK 5:
16)­MAR
14:33And he taketh with him Peter
and James and John, and began to be sore amazed, and to be very heavy;LUK 5:16And he withdrew himself into the wilderness,
and prayed.6.Was called son of God: So was Adam (LUK
3:38), Abraham (JER 31:9), Jacob (EXO 4:22), David (SA27:14), Solomon (CH122:10). More than one prophet was called
"first born" (eg. Abraham, Jacob, David). See for example (PSA
89:27). "Begotten" was used for David in (PSA 2:7). "Only
Son" is not used literally in the Bible (GEN 22: 2). "Sons of
God" was also used (GEN 6:2, DEU 14:1, HOS 1:10).LUK 3:38Which was the son of Enos, which was the son
of Seth, which was the son of Adam, which was the son of God.JER 31:9They shall come with weeping, and with
supplications will I lead them: I will cause them to walk by the rivers of
waters in a straight way, wherein they shall not stumble: for I am a father to
Israel, and Ephraim is my firstborn.EXO 4:22And thou shalt say unto Pharaoh, Thus saith
the LORD, Israel is my son, even my firstborn:SA27:14I will be his
father, and he shall be my son. If he commit iniquity, I will chasten him with
the rod of men, and with the stripes of the children of men:CH122:10He shall build an house for my name; and he
shall be my son, and I will be his father; and I will establish the throne of
his kingdom over Israel for ever.PSA 89:27Also I will make him my firstborn, higher
than the kings of the earth.PSA 2:7I will declare the decree: the LORD hath said
unto me, Thou art my Son; this day have I begotten thee.GEN 22:2And he said, Take now thy son, thine only son
Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him
there for a burnt offering upon one of the mountains which I will tell thee of.GEN 6:2That the sons of God saw the daughters of men
that they were fair; and they took them wives of all which they chose.DEU 14:1Ye are the children of the LORD your God: ye
shall not cut yourselves, nor make any baldness between your eyes for the dead.HOS 1:10Yet the number of the children of Israel
shall be as the sand of the sea, which cannot be measured nor numbered; and it
shall come to pass, that in the place where it was said unto them, Ye are not
my people, there it shall be said unto them, Ye are the sons of the living God.7.Called God "Father" and
"Abba" : Said also my Father and your Father (JOH 20: 17). Others may
call God "Abba" (ROM 8: 15, GAL 4:6).JOH 20:17Jesus saith unto her, Touch me not; for I am
not yet ascended to my Father: but go to my brethren, and say unto them, I ascend
unto my Father, and your Father; and to my God, and your God.ROM 8:15For ye have not received the spirit of
bondage again to fear; but ye have received the Spirit of adoption, whereby we
cry, Abba, Father.GAL 4:6And because ye are sons, God hath sent forth
the Spirit of his Son into your hearts, crying, Abba, Father.8.Called Messiah: Means annointed. So was David
(PSA 2: 2), Cyrus (Isa. 45:1)PSA 2:2The kings of the earth set themselves, and
the rulers take counsel together, against the LORD, and against his anointed,
saying,ISA 45:1Thus saith the LORD to his anointed, to
Cyrus, whose right hand I have holden, to subdue nations before him; and I will
loose the loins of kings, to open before him the two leaved gates; and the
gates shall not be shut;9.Called Savior: So was Jeho'ahaz (KI213: 5). Used in plural(OBA 1:21, and NEH 9:
27).KI2 13:5(And the LORD gave Israel a saviour, so that
they went out from under the hand of the Syrians: and the children of Israel
dwelt in their tents, as beforetime.OBA 1:21And saviours shall come up on mount Zion to
judge the mount of Esau; and the kingdom shall be the LORD's.NEH 9:27Therefore thou deliveredst them into the hand
of their enemies, who vexed them: and in the time of their trouble, when they
cried unto thee, thou heardest them from heaven; and according to thy manifold
mercies thou gavest them saviours, who saved them out of the hand of their
enemies.10.Was called Lord: Term does not mean
necessarily God. Used in the N.T. to mean "teacher" or
"master".11.Was filled with the Holy Spirit: So was John
the Baptist (MAR 1:15), Also Saint Barnabas (ACT 11:24)MAR 1:15And saying, The time is fulfilled, and the
kingdom of God is at hand: repent ye, and believe the gospel.ACT 11:24For he was a good man, and full of the Holy
Ghost and of faith: and much people was added unto the Lord.12.Said that his words will not pass away: He
also said that whatever he said was not his, but the Father's (JOH 14:24)JOH 14:24He that loveth me not keepeth not my sayings:
and the word which ye hear is not mine, but the Father's which sent me.13.Said that all authority was given to him: He
who gave authority is Greater (ie. His God).14. Was
called "my Lord and my God" (JOH 20: 28): Could have been an
expression of excitement or "you are God-like". Distinction between
"Lord" and "God" is made in (CO18: 6).JOH 20:28And Thomas answered and said unto him, My
LORD and my God.CO1 8:6But to us there is but one God, the Father,
of whom are all things, and we in him; and one Lord Jesus Christ, by whom are
all things, and we by him.15.Jews tried to stone him for blasphemy (JOH
10: 29-33): Jews were trying to indict him "by hook or by crook",
regardless of what he said. They may have considered him a false
"Messiah". Jesus' answer was revealing (JOH 10:34). In (PSA82:6), humans are called gods, allegorically,
Moses was sent as "God" to the pharoah (EXO 7:1). Means
representative of God.JOH 10:29My Father, which gave them me, is greater
than all; and no man is able to pluck them out of my Father's hand.­JOH
10:30I and my Father are one.­JOH
10:31Then the Jews took up stones
again to stone him.­JOH
10:32Jesus answered them, Many good
works have I shewed you from my Father; for which of those works do ye stone
me?­JOH
10:33The Jews answered him, saying,
For a good work we stone thee not; but for blasphemy; and because that thou,
being a man, makest thyself God.­JOH
10:34Jesus answered them, Is it not
written in your law, I said, Ye are gods?PSA 82:6I have said, Ye are gods; and all of you are
children of the most High.EXO 7:1And the LORD said unto Moses, See, I have
made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.2b)Jesus
clearly expressed his subordination to God1.Did nothing on his own authority (JOH 5:30,
14:31, MAT 20: 23).JOH 5:30I can of mine own self do nothing: as I hear,
I judge: and my judgment is just; because I seek not mine own will, but the will
of the Father which hath sent me.JOH 14:31But that the world may know that I love the
Father; and as the Father gave me commandment, even so I do. Arise, let us go
hence.MAT 20:23And he saith unto them, Ye shall drink indeed
of my cup, and be baptized with the baptism that I am baptized with: but to sit
on my right hand, and on my left, is not mine to give, but it shall be given to
them for whom it is prepared of my Father.2.Spoke not of his own authority (JOH 14: 10,
8: 28-29). ­JOH
14:10Believest thou not that I am
in the Father, and the Father in me? the words that I speak unto you I speak
not of myself: but the Father that dwelleth in me, he doeth the works.JOH 8:28Then said Jesus unto them, When ye have
lifted up the Son of man, then shall ye know that I am he, and that I do
nothing of myself; but as my Father hath taught me, I speak these things.­JOH
8:29And he that sent me is with me:
the Father hath not left me alone; for I do always those things that please
him.3.Said that the Father is greater than him (JOH
14: 28)JOH 14:28Ye have heard how I said unto you, I go away,
and come again unto you. If ye loved me, ye would rejoice, because I said, I go
unto the Father: for my Father is greater than I.4.Was tempted (MAT 4: 1-11): But God can not be
tempted (JAMES 1:13).MAT 4:1Then was Jesus led up of the spirit into the
wilderness to be tempted of the devil.­MAT
4:2And when he had fasted forty
days and forty nights, he was afterward a hungred.­MAT
4:3And when the tempter came to
him, he said, If thou be the Son of God, command that these stones be made
bread.­MAT
4:4But he answered and said, It is
written, Man shall not live by bread alone, but by every word that proceedeth
out of the mouth of God.­MAT
4:5Then the devil taketh him up
into the holy city, and setteth him on a pinnacle of the temple,MAT 4:6And saith unto him, If thou be the Son of
God, cast thyself down: for it is written, He shall give his angels charge
concerning thee: and in their hands they shall bear thee up, lest at any time
thou dash thy foot against a stone.MAT 4:7Jesus said unto him, It is written again,
Thou shalt not tempt the Lord thy God.­MAT
4:8Again, the devil taketh him up
into an exceeding high mountain, and sheweth him all the kingdoms of the world,
and the glory of them;­MAT
4:9And saith unto him, All these
things will I give thee, if thou wilt fall down and worship me.­MAT
4:10Then saith Jesus unto him, Get
thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and
him only shalt thou serve.­MAT
4:11Then the devil leaveth him,
and, behold, angels came and ministered unto him.5.He denied knowledge of the unseen (LUK 13:
32, MAT 24: 36)LUK 13:32And he said unto them, Go ye, and tell that
fox, Behold, I cast out devils, and I do cures to day and to morrow, and the
third day I shall be perfected.6.Was subject to change (LUK 2: 21, 52): But
God is immutable.LUK 2:21And when eight days were accomplished for the
circumcising of the child, his name was called JESUS, which was so named of the
angel before he was conceived in the womb.LUK 2:52And Jesus increased in wisdom and stature,
and in favour with God and man.7.Did not accept to be called good and defered
to God (MAR 10: 18)MAR 10:18And Jesus said unto him, Why callest thou me
good? there is none good but one, that is, God.8.Prayed to God (MAR 14: 32, LUK 5: 16).MAR 14:32And they came to a place which was named
Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.9.Referred to himself as a prophet (LUK 13:
33-34). Others also called him a prophet (LUK 7:
16, 24: 19, JOH 6:14, 40, HEB 3:1). Referred to a servant of God (ACT 3: 13, 4:
27, 30, MAT 12: 18)­LUK
13:33Nevertheless I must walk to
day, and to morrow, and the day following: for it cannot be that a prophet
perish out of Jerusalem.­LUK
13:34O Jerusalem, Jerusalem, which
killest the prophets, and stonest them that are sent unto thee; how often would
I have gathered thy children together, as a hen doth gather her brood under her
wings, and ye would not!LUK 7:16And there came a fear on all: and they
glorified God, saying, That a great prophet is risen up among us; and, That God
hath visited his people.LUK 24:19And he said unto them, What things? And they
said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed
and word before God and all the people:JOH 6:14Then those men, when they had seen the
miracle that Jesus did, said, This is of a truth that prophet that should come
into the world.JOH 6:40And this is the will of him that sent me,
that every one which seeth the Son, and believeth on him, may have everlasting
life: and I will raise him up at the last day.HEB 3:1Wherefore, holy brethren, partakers of the
heavenly calling, consider the Apostle and High Priest of our profession,
Christ Jesus;­ACT
3:13The God of Abraham, and of
Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom
ye delivered up, and denied him in the presence of Pilate, when he was
determined to let him go.ACT 4:27For of a truth against thy holy child Jesus,
whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and
the people of Israel, were gathered together,­ACT
4:30By stretching forth thine hand
to heal; and that signs and wonders may be done by the name of thy holy child
Jesus.MAT 12:18Behold my servant, whom I have chosen; my
beloved, in whom my soul is well pleased: I will put my spirit upon him, and he
shall shew judgment to the Gentiles.10.Made a distinction between himself and the
father (MAT 23: 8-10).MAT 23:8But be not ye called Rabbi: for one is your
Master, even Christ; and all ye are brethren.­MAT
23:9And call no man your father
upon the earth: for one is your Father, which is in heaven.­MAT
23:10Neither be ye called masters:
for one is your Master, even Christ.­MAT 24:36But of that day and hour knoweth no man, no, not the angels of heaven,
but my Father only.3)Miracles:
All by God's power (JOH 5: 30, 14: 31). All had parallels in the O.T. For
example:JOH 5:30I can of mine own self do nothing: as I hear,
I judge: and my judgment is just; because I seek not mine own will, but the
will of the Father which hath sent me.JOH 14:31But that the world may know that I love the
Father; and as the Father gave me commandment, even so I do. Arise, let us go
hence.1.Born without a father (HEB 7: 3)HEB 7:3Without father, without mother, without
descent, having neither beginning of days, nor end of life; but made like unto
the Son of God; abideth a priest continually.2.Fed the multitudes ( KI24: 17, 44).KI2 4:17And the woman conceived, and bare a son at
that season that Elisha had said unto her, according to the time of life.KI2 4:44So he set it before them, and they did eat,
and left thereof, according to the word of the LORD.3.Walked on water: Similar to Moses (EXO14: 22).EXO 14:22And the children of Israel went into the
midst of the sea upon the dry ground: and the waters were a wall unto them on
their right hand, and on their left.4.Healed the lepers and blind: So did others
(KI15: 14, 6: 17, 20, ACTS 3: 7, 5:
15).KI2 5:14Then went he down, and dipped himself seven
times in Jordan, according to the saying of the man of God: and his flesh came
again like unto the flesh of a little child, and he was clean.KI2 6:17And Elisha prayed, and said, LORD, I pray
thee, open his eyes, that he may see. And the LORD opened the eyes of the young
man; and he saw: and, behold, the mountain was full of horses and chariots of
fire round about Elisha.KI2 6:20And it came to pass, when they were come into
Samaria, that Elisha said, LORD, open the eyes of these men, that they may see.
And the LORD opened their eyes, and they saw; and, behold, they were in the
midst of Samaria.ACT 3:7And he took him by the right hand, and lifted
him up: and immediately his feet and ankle bones received strength.ACT 5:15Insomuch that they brought forth the sick
into the streets, and laid them on beds and couches, that at the least the
shadow of Peter passing by might overshadow some of them.5.Brought the dead to life: So did others
(KI117: 22, KI24: 34, 13: 21, EZE 37: 1-14).KI1 17:22And the LORD heard the voice of Elijah; and
the soul of the child came into him again, and he revived.KI2 4:34And he went up, and lay upon the child, and
put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon
his hands: and stretched himself upon the child; and the flesh of the child
waxed warm.KI2 13:21And it came to pass, as they were burying a
man, that, behold, they spied a band of men; and they cast the man into the
sepulchre of Elisha: and when the man was let down, and touched the bones of
Elisha, he revived, and stood up on his feet.EZE 37:1The hand of the LORD was upon me, and carried
me out in the spirit of the LORD, and set me down in the midst of the valley
which was full of bones,­EZE
37:2And caused me to pass by them
round about: and, behold, there were very many in the open valley; and, lo,
they were very dry.­EZE
37:3And he said unto me, Son of
man, can these bones live? And I answered, O Lord GOD, thou knowest.­EZE
37:4Again he said unto me, Prophesy
upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.­EZE
37:5Thus saith the Lord GOD unto
these bones; Behold, I will cause breath to enter into you, and ye shall live:­EZE
37:6And I will lay sinews upon you,
and will bring up flesh upon you, and cover you with skin, and put breath in
you, and ye shall live; and ye shall know that I am the LORD.­EZE
37:7So I prophesied as I was
commanded: and as I prophesied, there was a noise, and behold a shaking, and
the bones came together, bone to his bone.EZE 37:8And when I beheld, lo, the sinews and the
flesh came up upon them, and the skin covered them above: but there was no
breath in them.EZE 37:9Then said he unto me, Prophesy unto the wind,
prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from
the four winds, O breath, and breathe upon these slain, that they may live.­EZE
37:10So I prophesied as he
commanded me, and the breath came into them, and they lived, and stood up upon
their feet, an exceeding great army.­EZE
37:11Then he said unto me, Son of
man, these bones are the whole house of Israel: behold, they say, Our bones are
dried, and our hope is lost: we are cut off for our parts.­EZE
37:12Therefore prophesy and say
unto them, Thus saith the Lord GOD; Behold, O my people, I will open your
graves, and cause you to come up out of your graves, and bring you into the
land of Israel.EZE 37:13And ye shall know that I am the LORD, when I
have opened your graves, O my people, and brought you up out of your graves,EZE 37:14And shall put my spirit in you, and ye shall
live, and I shall place you in your own land: then shall ye know that I the
LORD have spoken it, and performed it, saith the LORD.6.Cast the devils: Said others can too (MAT 7:
22, 12: 27, LUK 11: 19).MAT 7:22Many will say to me in that day, Lord, Lord,
have we not prophesied in thy name? and in thy name have cast out devils? and
in thy name done many wonderful works?MAT 12:27And if I by Beelzebub cast out devils, by
whom do your children cast them out? therefore they shall be your judges.LUK 11:19And if I by Beelzebub cast out devils, by
whom do your sons cast them out? therefore shall they be your judges.7.Rose from the dead: So did others (eg. EZE
37: 1-14).Verses
are in No. 5.8.Ascended to heavens: So did other prophets
(GEN 5: 24, HEB 11: 5, KI22: 11-12).
This seems to be inconsistent with (JOH 3: 13).GEN 5:24And Enoch walked with God: and he was not;
for God tookHEB 11:5By faith Enoch was translated that he should
not see death; and was not found, because God had translated him: for before
his translation he had this testimony, that he pleased God.KI2 2:11And it came to pass, as they still went on,
and talked, that, behold, there appeared a chariot of fire, and horses of fire,
and parted them both asunder; and Elijah went up by a whirlwind into heaven.­KI2
2:12And Elisha saw it, and he
cried, My father, my father, the chariot of Israel, and the horsemen thereof.
And he saw him no more: and he took hold of his own clothes, and rent them in
two pieces.JOH 3:13And no man hath ascended up to heaven, but he
that came down from heaven, even the Son of man which is in heaven.4.Message of
salvation1.Assumes initial perfection of Adam and
inheritance of sin, which is inconsistent with (DEU 24:
16), (EZE 18: 20) and (MAT 7: 2).DEU 24:16The fathers shall not be put to death for the
children, neither shall the children be put to death for the fathers: every man
shall be put to death for his own sin.EZE 18:20The soul that sinneth, it shall die. The son
shall not bear the iniquity of the father, neither shall the father bear the
iniquity of the son: the righteousness of the righteous shall be upon him, and
the wickedness of the wicked shall be upon him.MAT 7:2For with what judgment ye judge, ye shall be
judged: and with what measure ye mete, it shall be measured to you again.2.Assumes necessity of bloodshed for
forgiveness. This is inconsistent with (HOS 6: 6), (PSA 30:
5,15: 22-23), (Mat 9: 13). HOS 6:6For I desired mercy, and not sacrifice; and
the knowledge of God more than burnt offerings.PSA 30:5For his anger endureth but a moment; in his
favour is life: weeping may endure for a night, but joy cometh in the morning.MAT 9:13But go ye and learn what that meaneth, I will
have mercy, and not sacrifice: for I am not come to call the righteous, but
sinners to repentance.3.Sacrifices by Israelites or by Abraham are
irrelevant to the concept of the "crucified God".4.Who died on the cross? God never dies and the
death of oneman can not atone for all
mankind.5)Mystery and
experience1.How different from other religions or even
cults? Experience alone is not an indicator of ultimate truth2.Difference between plausible but not fully
understood matters and self-contradictory and untenable positions (eg. that the
finite and the infinite become united).3.Why accept man's interpretations if Jesus
never claimed to be God or divine in plain words? Where did this
"mystery" come from?Conclusion1.O.T. warns against associating others with
God in His divine attributes.2.Jesus confirmed the same and called the
"Father" as "My God" (JOH 20: 17).3.Only through the last revelation (the Qur'an)
can confusion be removed and pure monotheism be restored.JESUS THE PROPHET OF GODJOH
14:28Ye have heard how I said unto
you, I go away, and come again unto you. If ye loved me, ye would rejoice,
because I said, I go unto the Father: for my Father is greater than I. MAT
21:11And the multitude said, This is
Jesus the prophet of Nazareth of Galilee. LUK
7:16And there came a fear on all: and
they glorified God, saying, That a great prophet is risen up among us;
and, That God hath visited his people. LUK
9:8And of some, that Elias had
appeared; and of others, that one of the old prophets was risen again. LUK
24:19And he said unto them, What
things? And they said unto him, Concerning Jesus ofNazareth, which was a prophet mighty
in deed and word before God and all the people: JOH
3:2The same came to Jesus by night,
and said unto him, Rabbi, we know that thou art a teacher come from God:
for no man can do these miracles that thou doest, except God be with him. JOH
6:14Then those men, when they had seen
the miracle that Jesus did, said, This is of a truth that prophet that
should come into the world. JOH
7:40Many of the people therefore, when
they heard this saying, said, Of a truth this is the Prophet.Jesus rebukes the DevilsLUK
4:41And devils also came out of many,
crying out, and saying, Thou art Christ the Son of God. And he rebuking them
suffered them not to speak: for they knew that he was Christ. Dissimilarities between Jesus and GodGod does not become hungryMAT4:2And when he had fasted forty days and forty nights, he was afterward
an hungred. MAT21:18Now in the morning as he returned into the city, he hungered. Mark
11:12And on the morrow, when they were
come from Bethany, he was hungry: God does not become thirstyJohn
19:28After this, Jesus knowing that
all things were now accomplished, that the scripture might be fulfilled, saith,
I thirst.God does not sleepMAT
8:24And, behold, there arose a great
tempest in the sea, insomuch that the ship was covered with the waves: but he
was asleep. Luke
8:23But as they sailed he fell
asleep: and there came down a storm of wind on the lake; and they were
filled with water, and were in jeopardy. Mark
4:38And he was in the hinder part of
the ship, asleep on a pillow: and they awake him, and say unto him,
Master, carest thou not that we perish? God does not become weariedJohn
4:6Now Jacob's well was there. Jesus
therefore, being wearied with his journey, sat thus on the well: and it
was about the sixth hour. God does not groanJohn
11:33When Jesus therefore saw her
weeping, and the Jews also weeping which came with her, he groaned in
the spirit, and was troubled. God does not weepJohn
11:35Jesus wept.God does not become sorrowfulMAT
26:37And he took with him Peter and
the two sons of Zebedee, and began to be sorrowful and very heavy. MAT
26:38Then saith he unto them, My soul
is exceeding sorrowful, even unto death: tarry ye here, and watch with
me. Mark
14:33And he taketh with him Peter and
James and John, and began to be sore amazed, and to be
very heavy;God is not weakLuke
22:43And there appeared an angel unto
him from heaven, strengthening him. God is not a sinner to be tempted in all thingsHebrews
4:15For we have not an high priest
which cannot be touched with the feeling of our infirmities; but was in all
points tempted like as we are, yet without sin. Mark
1:12,13And immediately the spirit
driveth him into the wilderness. And he was there in the wilderness forty days,
tempted of Satan; and was with the wild beasts; and the angels
ministered unto him. Luke
4:13And when the devil had ended all
the temptation, he departed from him for a season. James
1:13Let no man say when he is tempted,
I am tempted of God: for God cannot be tempted with evil, neither tempteth
he any man: James
1:14But every man is tempted,
when he is drawn away of his own lust, and enticed. God does not become panic-strickenJohn
7:1After these things Jesus walked in
Galilee: for he would not walk in Jewry, because the Jews sought to kill
him. God does not walk in fear of the JewsJohn
11:53,54Then from that day forth they
took counsel together for to put him to death. Jesus therefore walked no
more openly among the Jews; but went thence unto a country near to the
wilderness, into a city called Ephraim, and there continued with his disciples.
God does not show a clean pair of heelsJohn
10:39Therefore they sought again to
take him: but he escaped out of their hand,God does not flee in disguiseJohn
8:59Then took they up stones to cast
at him: but Jesus hid himself, and went out of the temple, going through the
midst of them, and so passed by.God does not dieMark
15:37And Jesus cried with a loud
voice, and gave up the ghost.Romans
5:6For when we were yet without
strength, in due time Christ died for the ungodly. John
19:33But when they came to Jesus, and
saw that he was dead already, they brake not his legs: God does not have a corpseMAT27:58He went to Pilate, and begged the body of Jesus. Then Pilate
commanded the body to be delivered. God does not fit in a shroudMAT27:59And when Joseph had taken the body, he wrapped it in a clean linen
cloth, The "obituary" of the "late" and
lamented "God"?!Luke
23:47Now when the centurion saw what
was done, he glorified God, saying, Certainly this was a righteous man. God is not racistMAT2:2"The King of the Jews".JOH1:49, 12:13"The King of Israel"God is needlessGod is a
combination of parts ( spirit + son + ... ) = God needs to be put together by
some body.Jesus was
hungry = God needs food = God is not needless!!! = A weak God = An idle­MAT
3:7But when he saw many of the
Pharisees and Sadducees come to his baptism, he said unto them, O generation of
vipers, who hath warned you to flee from the wrath to come?­MAT
3:8Bring forth therefore fruits
meet for repentance:­MAT
3:9And think not to say within
yourselves, We have Abraham to our father:for I say unto you, that God is able of these stones to raise up
children unto Abraham.­MAT
3:10And now also the axe is laid
unto the root of the trees: therefore every tree which bringeth not forth good
fruit is hewn down, and cast into the fire.­MAT
3:11I indeed baptize you with water
unto repentance. but he that cometh after me is mightier than I, whose shoes I
am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:­MAT
3:12Whose fan is in his hand, and
he will throughly purge his floor, and gather his wheat into the garner; but he
will burn up the chaff with unquenchable fire.­MAT
3:13Then cometh Jesus from Galilee
to Jordan unto John, to be baptized of him.­MAT 3:14But John forbad him, saying, I have need to
be baptized of thee, and comest thou to me?­MAT
3:15And Jesus answering said unto
him, Suffer it to be so now: for thus it becometh us to fulfil all
righteousness. Then he suffered him.­MAT
3:16And Jesus, when he was
baptized, went up straightway out of the water: and, lo, the heavens were
opened unto him, and he saw the Spirit of God descending like a dove, and
lighting upon him:­MAT
4:1Then was Jesus led up of the
spirit into the wilderness to be tempted of the devil.­MAT
4:7Jesus said unto him, It is
written again, Thou shalt not tempt the Lord thy God.­MAT
4:8Again, the devil taketh him up
into an exceeding high mountain, and sheweth him all the kingdoms of the world,
and the glory of them;­MAT
4:9And saith unto him, All these
things will I give thee, if thou wilt fall down and worship me.*************************************************************The Times
newspaper reported:"The
manuscripts which were written 1500 years ago contradict the following verses.
Researchers of Hebrew university in Jerusalem reported that according to these
manuscripts Jesus is a
messenger not God."The
following verses are tampered and have no meaning in this century:­JOH
1:1In the beginning was the Word,
and the Word was with God, and the Word was God.JOH 1:14And the Word was made flesh, and dwelt among
us, (and we beheld his glory, the glory as of the only begotten of the Father,)
full of grace and truth.­JOH
3:16For God so loved the world, that
he gave his only begotten Son, that whosoever believeth in him should not
perish, but have everlasting life.************************************************************God is accused of being powerless. He has
to wrestles to win!He is unable to punish
with no physical action!God
wrestles with Jacob! = A funny little God, an idol which is as big as a statue
of a wrestler. An image of an idol which was used to decorate a house of a
pagan at that time. For more research refer to "The God that never was"
by Ahmed Deedat ,Mail order:IPI, P.O.Box 2439, Durban 4000, RSA (
Republic of South Africa ).GEN 32:24And Jacob was left alone; and there wrestled
a man with him until the breaking of the day.­GEN
32:25And when he saw that he
prevailed not against him, he touched the hollow of his thigh; and the hollow
of Jacob's thigh was out of joint, as he wrestled with him.­GEN
32:26And he said, Let me go, for
the day breaketh. And he said, I will not let thee go, except thou bless me.­GEN
32:27And he said unto him, What is
thy name? And he said, Jacob.­GEN
32:28And he said, Thy name shall be
called no more Jacob, but Israel: for as a prince hast thou power with God and
with men, and hast prevailed.­GEN
32:29And Jacob asked him, and said,
Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask
after my name? And he blessed him there.­GEN
32:30And Jacob called the name of
the place Peniel: for I have seen God face to face, and my life is preserved.Holy Spirit cannot be GodSome body
inquired of Imam Husayn (a.s.) regarding the Spirit which was breathed into
Adam (p.b.u.h.) as are the words of Allah16: Qur'an
(15:28-29)"And
when your Lord said to the angels; See, I am creating a mortal of a clay of mud
moulded. When I have shaped him and breathed My spirit in him fall you down,
bowing before him." The Imam
said, 'This spirit is a creation of Allah and the spirit breathed into `isa
(jesus - p.b.u.h.), was also a creation (of Allah). Some body
inquired of Imam Husayn (a.s.) regarding these words of Allah, to Whom belongs
Might and Majesty: Qur'an
(4:171)"People
of the Book, go not beyond the bounds in your religion, and say not as to Allah
but the truth. VeriIy, aI-Masih [the Messiah], `isa ibn Maryam [Jesus, son of
Mary], was only the Messenger of Allah, and His Word that He committed to
Maryam), and a Spirit from Him. (So believe in Allah and His Messengers, and
say not; 'Three'. Refrain; better is it for you. Surely, Allah is only One god.
Glory be to Him - that He should have a son! To Him belongs all that is in the
heavens and in the earth."The Imam
said, the spirit referred to is the created Spirit of Allah which He created in
Adam and `isa (Jesus)." Some body
inquired of Imam Husayn (a.s.) regarding these words of Allah, to Whom belongs
Might and Majesty, Qur'an(15:29)"And breathed My Spirit in him."How did
the breathing of the spirit take place?The lmam replied, 'Verily, the spirit is mobile as the air is. The
spirit has been named 'ruh' because the word 'ruh' has been derived from (the
word) 'rih' meaning air. Hence the word 'ruh' is a derivated of the word 'rih'
which means air - for the reason that the spirits are of the same kind as air.
Verily, Allah has ascribed the Spirit to Himself since He has selected the
Spirit (breathed into Adam and Jesus), out of all other spirits. As out of all
other houses Allah has said of one house 'Ka'bah', "My House"; and as
out of all prophets, He has said of one "My friend" (Abraham), and so
on and so forth. And all these (spirits) are the creations created and made
later on. They are all brought up and managed (by Allah).'Imam
Husayn (a.s.): "Six things are out of man's jurisdiction to do (anything)
about them: knowledge of Divine commandments; ignorance of them; pleasure;
anger; sleeping and waking up." A certain
group of people imagined that Allah, the Hallowed, the High, comes down to the
lowest firmament. Imam Husayn (a.s.): "verily, neither does Allah come
down nor does He stand in need of doing so. Since any view, distant or near, is
the same to Him. Neither does anything near become distant to Him, nor does
anything distant become near to Him. He does not need anything, but all things
need Him and He is the Bountiful. None is god except Him, the Almighty, the
All-wise. Those who relate that Allah, the Hallowed, the High descends, are the
people who ascribe decrease and increase to Allah. Every mobile object is
always in need of a stimulus by and through which it comes into action (thus to
think that Allah descends is to think Him mobile and in need of a stimulus).
Thus, whoever guessed in such a way in respect of Allah met his doom. So,
beware in respect of Allah's attributes lest you should confine Him within any
limits by putting on Him the degrees of decrease and increase or attributing to
Him any mobility or stimulating Him into some action, or taking Him to be
liable to decay or abdication, or thinking Him to be standing up or sitting
down. Verily, Allah is too far above the attributes given to Him by their
authors. He is over and above the qualifications accorded to Him by the
qualifiers. He is too far above the thoughts of the thinkers. Have full faith
in (Allah) the Almighty, the Merciful. Qur'an(26:217-219)"Who sees thee when thou standest and
when thou turnest about among those who prostrate (in obeisance unto
Allah)." Somebody
asked: "If Allah is at some place and not at the other, the air is bound
to join and encompass Him, since air consists of fine matter and surrounds all
things in proportion to its own mass."According to the above illustration, how can air (with its limitation)
encompass Allah, the Great in His praise?' In reply,
Imarm Husayn (a.s.) wrote: "In this respect, Allah knows better and He is
the best assessor of the place He is at. You must know only this that when
Allah is on the lowest heaven He is, at the same time, on the throne. All
things are equally known, controlled, owned and encompassed by Allah."John
BiddIe17, the Father of Unitarianism in England (1615-1662).
He published a pamphlet entitled "Twelve Arguments Refuting the Diety of
the Holy Spirit." It was seized and Biddle was imprisoned. He was called
to appear before Parliament but still refused to accept the Deity of the Holy
Spirit. He reprinted the pamphlet in 1647. On the 6th of September of the same
year, Parliament ordered that the pamphlet be burnt by the hangman, and this
Was done. On the 2nd of May, 1648, a "Severe Ordinance" was passed. It
stated that anyone who denied the Trinity, or the divinity of Jesus or the Holy
Spirit, would suffer death without the benefit of clergy. A summary
of the "Twelve Arguments", the cause of such extreme measures,
follows: TWELVE ARGUMENTS

He that is distinguished
from God is not God. The Holy Spirit is distinguished from God. Therefore the Holy Spirit is not God. Biddle further explained this syllogism with these
words: The major premise is quite clear inasmuch as if we say
that the Holy Spirit is God and yet distinguished from God then it implies a
contradiction. The minor premise that the Holy Spirit is ditinguished from God
is confirmed by the whole current of scripture. The argument that the Holy
Spirit is distinguished from God if it is taken personally and not essentially
is against all reason:First, it is impossible for any man to distinguish the
Person from the Essence of God, and not to frame two Beings or Things in his
mind. consequently, he will be forced to the conclusion that there are two
Gods. Secondly, if the Person be distinguished from the
Essence of God, the Person would be some Independent Thing. Therefore it would
be either finite or infinite. If finite then God would be a finite thing since
according to the Church everything in God is God Himself. So the conclusion absurd.
If infinite then there will be two infinites in God, and consequently the two
Gods which is more absurd than the former argument. Thirdly, to speak of God taken impersonally is
ridiculous, as it is admitted by everyone that God is the Name of a Person, who
with absolute sovereignty rulles over all... None but a person can ruleover otherstherefore to take otherwise than personally is to take Him otherwise
than He is.

He that gave the Holy Spirit
to the lsraelites, is Jehova Alone. Then the Holy Spirit is not Jehova or God.

He that speakest not for
himself is not God.The Holy Spirit
speaks not for himself. Therefore the Holy Spirit is not God.

He that is taught is not
God.He that hears from another what he
shall speak is taught. Christ speaks what he is told.Therefore Christ is not God. Here
Biddle quotes John 8.26 where Jesus says: "Whatsoever I have heard from
Him these things I speak."

In John 16.14 Jesus says:
"God is He that giveth all things to all." He that
receives from another is not God.

He that is sent by another
is not God. The Holy Spirit is sent by God. There fore the Holy
Spirit is not God.

He that is not the giver of
all things is not God. He that is the gift of God is not the giver of all
things. He that is the gift of God is himself given. The gift is in the power and at the disposal of the
giver. lt is therefor absurd to imagine that God can be in
the power or at the disposal of another. Here Biddle quotd Acts 17.25: "God giveth to all,
life, breath and all things."

He that changes place is not
God. The Holy Spirit changes place. Therefore the Holy Spirit is not God. Biddle further explained this syllogism in these
words: "If God changes place then he would cease to be where he was before
and begin to be where he was not before, which is against his Omnipresence, and
His Deity. Therefore it was not God who came to Jesus but an Angel sustaining
the Person in the Name of God."

He that prays to Christ to
come to judgement is not God. The Holy Spirit does so. Therefore the Holy Spirit is not God.

In Rommns 10.14 it reads, "How shall they believe in him of whom
they have not heard. He in whom men have not believed, yet were
disciples." He who is not believed in is not God. Men have not believed in the Holy Spirit, yet were
disciples. Therefore the Holy Spirit is not God.

He that hears from God at the second hand, viz the Christ Jesus, what
he shall speak has an understanding distinct from God.He that heareth from God what he shall speak is taught
of God. The Holy Spirit does so.Therefore the Holy Spirit is not God.

He that has a will distinct
in number from that of God is not God. The Holy
Spirit has a will distinct in number from God.Therefore the Holy Spirit is not God. Here Biddle quotes Romans 8:26-27 which reads: "
Likewise the Spirit also helpeth...for we know not how to pray as we ought but
the Spirit maketh intercession for us with groans unutterable...he maketh
intercession for the saints according to the will of God." Biddle also discussed the one verse in the New
Testament which the established church quoted to support their view of Trinity.
It is John 5.7 which reads: "For there are three that bear record in
heaven - the Father, the Word, and the Holy Ghost; and these three are
One." Biddle said the verse was contrary to common sense. lt contradicted
other verses in the scriptures, and it only signified union of consent and
agreement but never of essence. Furthermore, the verse did not even appear in
the ancient Greek copies of the gospel, nor in the Syriac translations, nor in
the very old Latin editions. lt seemed therefore that the verse had been
interpolated, and was rejected as such by interpreters both ancient and
modern.Unitarianism in the BibleMilton
(1608-1674) writer of the book of "A Treatise relating to God" was a
famous unitarian. In his book he lists some of the attributes of God: Truth,
Spirit (I am that I am), Immensity and Infinity, Eternity, Immutability (I
change not), lncoruptibility, Immortality,Omnipresence and finally, Unity, which he says "proceeds
necessarily from all the foregoing attributes."Milton then lists the following proofs from
the Bible:DEU4:35,DEU5:39, DEU 32:39, 1KI8:60, 2KI19:15,ISA44:8,ISA45:5,ISA45:21,ISA45:22,ISA46:9***For
the biography of the following unitarians in Christianity refer to reference 17.Iranaeus
(130-200 A.D.), Tertullian (160-220 A.D.), Origen (185-254 A.D.), Diodorus,
Lucian (Died in 312 A.D.), Arius (250-336 A.D.), Michael Servetus (1511-1553),
Lelio Francesco Maria Sozini (1525-1562), Fausto Paolo Sozini (1539-1604), John
Biddle (1615-1662), Milton (1608-1674), John Locke (1632-1704), Sir Isaac
Newton (1642-1727), Thomas Emlyn (1663-1741), Theophilus Lindsey (1723-1808),
Joseph Priestly (1733-1804), William Ellery Channing (1780-1842).GEN28:13And, behold, the LORD stood above it, and said, I am the LORD God of
Abraham thy
father, and the God of Isaac: the land whereon thou liest, to thee will I give
it, and to thy seed; EXO8:16And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and
smite the dust of the land, that it may become lice throughout all the land of
Egypt. EXO
15:11Who is like unto thee, O LORD,
among the gods? who is like thee, glorious in holiness, fearful in praises,
doing wonders? EXO20:23Ye shall not make with me gods of silver, neither shall ye make unto you
gods of gold. DEU6:4Hear, O Israel: The LORD our God is one LORD: DEU4:35Unto thee it was shewed, that thou mightest know that the LORD he is
God; there is none else beside him. DEU4:39Know therefore this day, and consider it in thine heart, that the LORD
he is God in heaven above, and upon the earth beneath: there is none else. DEU33:26There is none like unto the God of Jeshurun, who rideth upon the heaven
in thy help, and in his excellency on the sky. DEU32:39See now that I, even I, am he, and there is no god with me: I kill, and
I make alive; I wound, and I heal: neither is there any that can deliver out of
my hand. 1KI8:22And Solomon stood before the altar of the LORD in the presence of all
the congregation of Israel, and spread forth his hands toward heaven: 1KI8:23And he said, LORD God of Israel, there is no God like thee, in heaven
above, or on earth beneath, who keepest covenant and mercy with thy servants
that walk before thee with all their heart: 1CHR17:20 O LORD,
there is none like thee, neither is there any God beside thee, according to all
that we have heard with our ears. 2SAM7:22Wherefore thou art great, O LORD God: for there is none like thee,
neither is there any God beside thee, according to all that we have heard with
our ears. PSA83:18That men may know that thou, whose name alone is JEHOVAH, art the most
high over all the earth. PSA86:10For thou art great, and doest wondrous things: thou art God alone. ISA44:6Thus saith the LORD the King of Israel, and his redeemer the LORD of
hosts; I am the first, and I am the last; and beside me there is no God. ISA45:18For thus saith the LORD that created the heavens; God himself that
formed the earth and made it; he hath established it, he created it not in
vain, he formed it to be inhabited: I am the LORD; and there is none else. PSA89:6For who in the heaven can be compared unto the LORD? who among the sons
of the mighty can be likened unto the LORD? ISA40:18To whom then will ye liken God? or what likeness will ye compare unto
him? ISA43:3For
I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for
thy ransom, Ethiopia and Seba for thee. ISA43:11I, even I, am the LORD; and beside me there is no saviour. ISA45:5I am the LORD, and there is none else, there is no God beside me: I
girded thee, though thou hast not known me: ISA45:6That they may know from the rising of the sun, and from the west, that
there is none beside me. I am the LORD, and there is none else. ISA41:4Who hath wrought and done it, calling the generations from the
beginning? I the LORD, the first, and with the last; I am he. ISA64:4For since the beginning of the world men have not heard, nor perceived
by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared
for him that waiteth for him. HOS13:4Yet I am the LORD thy God from the land of Egypt, and thou shalt know no
god but me: for there is no saviour beside me. ZEC14:9And the LORD shall be king over all the earth: in that day shall there
be one LORD, and his name one. JER25:6And go not after other gods to serve them, and to worship them, and
provoke me not to anger with the works of your hands; and I will do you no
hurt. MAR12:29And Jesus answered him, The first of all the commandments is, Hear, O
Israel; The Lord our God is one Lord: MAR12:30And thou shalt love the Lord thy God with all thy heart, and with all
thy soul, and with all thy mind, and with all thy strength: this is the first
commandment. MAR 12:32And the scribe said unto him, Well, Master, thou hast said the truth:
for there is one God; and there is none other but he: JOH14:29And now I have told you before it come to pass, that, when it is come to
pass, ye might believe. 1CO8:4 As concerning therefore the eating of those
things that are offered in sacrifice unto idols, we know that an idol is
nothing in the world, and that there is none other God but one. EPH4:6One God and Father of all, who is above all, and through all, and in you
all. 1TI2:5For there is one God, and one mediator between God and men, the man
Christ Jesus; "The
shepherd of Hermas", was a book written by Hermas (88-97 A.D.) at Patmos,
near Ephesus. It was banned as a result of the decisions made by the Council of
Nicea in 325 A.D.Up until
the Council of Nicea, the book was accepted and widely used by the early
followers of Jesus, who regarded Hermas as a prophet. Towards the end of the
second century A.D., it was accepted as part of the New Testament by Clement of
Alexandria...The angel ordered Hermas to write down the 12 commands, the first
one was:"First
of all believe that God is One and that He created all things and organized
them, and out of what did not exist made all things to be, and He contains all
things but Alone is Himself uncontained. Trust Him therefore and fear Him, and
fearing Him, be self-controlled. Keep this command and you will cast away from
yourself all wickedness, put on every virtue of uprightness, and you will live
to God if you keep this commandment."The name of GodIn HebrewELOHIM = ELOH
+ IMIM = Plural
of respect (In Arabic and Hebrew there are two types of plurals. One of
numbers and the other of honor as in Royal proclamations. Since the plural of
honor is uncommon in the language of the Europeans, they have confused these
plurals to denote a plurality in the"godhead" , hence these justification for the Doctrine of the
Holy Trinity:the Father, Son and Holy
Ghost).YA-HUWAELOH-IM = He is AllahYA = Is a
vocative and an exclamatory particle in both Hebrew and Arabic, meaningOh!Huwa = HeYA-HUWAELOHIM = Oh He!ELOHIMEL = Elah
= Eloh = godHuwa el
Elah = HUWA 'L LAH = He GodIn
Arabic:Ya = OhHuwa = Hu
= HeYaHuwa = Oh heHuwal lah
hu = He is AllahHoly
Qur'an (112:1)Say: He is Allah. He is
oneYHWHorYehovaor Yahuwaall mean the very same thing."Y"ischanged to"J" because it is the popular
pronounciation from the 16th century.The modern equivalent of these three words is "Jehovah".The above
exercise proves thatEl, ElahandElohim
are not three distinctly different
words. They all represent the single Arabic word Allah. Therefore the name of
God is Allah.More than
6000 times the formula "YAHUWAELAH" orya"HUWAALAH",or"HUWALLAH"(He is Allah!) occur in the Hebrew
manuscripts of the Jewish Bible, commonly called the "Old Testament",
by the Christians.For
further research refer to "What is His name?" by Ahmed Deedat, Mail
order:IPI, POBox 2439, Durban 4000, RSA ( Republic of
south Africa ).POLYTHEISM IN THE INTERPRETED BIBLEThe idea
of Trinity was started by Paul but it was given a final shape by Athanesius in
about 325 A.D. Trinity is not mentioned in the Bible.The
Catholic Encyclopedia says,"The Trinity is the term employed to signify
the central doctrine of Christian religion......in the unity of Godhead there
are three persons, the Father, the Son, and the Holy Spirit, these three
Persons being truly distinct one from another. Thus in the words of Athanasian
Creed; the Father is God, the Son is God, and the Holy Spirit is God, and yet
there are not three but one God. This doctrine was not clearly grasped even by
Athanasius. He says at another place that whenever he forced his understanding
to mediate on the divinity of Jesus his toilsome and unavailing efforts recoil
on themselves, that the more he wrote the less capable was he of expressing his
thoughts. This confusion is explained away as "Mystery", yet the
Bible says,"God is not the author of confusion" (1 COR14: 33)All the
human relations of God mentioned in the Bible, if taken in a metaphorical sense
then there is no confusion. On the other hand if taken in a physical sense then
it does not lead to Trinity but to Polytheism. Once the concept of One and only
One God is lost, then there is hardly anything left to choose between
polytheism and paganism as they are two sides of the same coin. Therefore,
Islam does not tolerate, rather most vehemently condemns, and declares it as an
unpardonable sin to associate anyone with God in any form whatsoever.The mask
acquires a life of its own--the Trinity, the two natures of Christ,
infallibility, and all propositions seconding these dogmas, were the product of
historic decisions and of situations that might have turned out quite
differently....nevertheless....early or late, product or reshaping force, this
dogma remains what it has been from the beginning, a bad habit of
intellectualization which the Christian picked up from the Greek when he fled
from the Jews (Outline of the History of Dogma, Adolf Harnack pp20).Begotten Son of GodJOH3:18He that believeth on him is not condemned: but he that believeth not is
condemned already, because he hath not believed in the name of the only begotten
Son of God. PSA2:7I
will declare the decree: the LORD hath said unto me, Thou art my Son;
this day have I begotten thee. Son of GodEXO4:22And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my
son, even my firstborn: JOH1:12But as many as received him, to them gave he power to become the sons
of God, even to them that believe on his name: LUK3:38God as a HusbandISA54:5For
thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer
the Holy One of Israel; The God of the whole earth shall he be called. * The
Church is known as the Bride of Christ.Other relations of GodMAT
12:49,50And he stretched forth his
hand toward his disciples, and said, Behold my mother and my brethren!For whosoever shall do the will of my Father
which is in heaven, the same is my brother, and sister, and mother. Joint-heirs with ChristROM8:16,17The Spirit itself beareth witness with our spirit, that we are the children
ofGod: And if children, then heirs;
heirs of God, and joint- heirs with Christ; if so be that we suffer with
him, that we may be also glorified together. DRESS CODE IN THE BIBLE­CO1
11:1Be ye followers of me, even as
I also am of Christ.­CO1
11:2Now I praise you, brethren,
that ye remember me in all things, and keep the ordinances, as I delivered them
to you.­CO1
11:3But I would have you know, that
the head of every man is Christ; and the head of the woman is the man; and the
head of Christ is God.­CO1
11:4Every man praying or
prophesying, having his head covered, dishonoureth his head.­CO1
11:5But every woman that prayeth or
prophesieth with her head uncovered dishonoureth her head: for that is even all
one as if she were shaven.­CO1
11:6For if the woman be not
covered, let her also be shorn: but if it be a shame for a woman to be shorn or
shaven, let her be covered.­CO1
11:7For a man indeed ought not to
cover his head, forasmuch as he is the image and glory of God: but the woman is
the glory of the man.­CO1
11:8For the man is not of the
woman: but the woman of the man.­CO1
11:9Neither was the man created for
the woman; but the woman for the man.­CO1
11:10For this cause ought the woman
to have power on her head because of the angels.­CO1
11:11Nevertheless neither is the
man without the woman, neither the woman without the man, in the Lord.­CO1
11:12For as the woman is of the
man, even so is the man also by the woman; but all things of God.­CO1
11:13Judge in yourselves: is it
comely that a woman pray unto God uncovered?­CO1
11:14Doth not even nature itself
teach you, that, if a man have long hair, it is a shame unto him?­CO1
11:15But if a woman have long hair,
it is a glory to her: for her hair is given her for a covering.­CO1
11:16But if any man seem to be
contentious, we have no such custom, neither the churches of God.PORK IS FORBIDDEN IN THE BIBLE­LEV
11:7And the swine, though he divide
the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to
you.­LEV
11:8Of their flesh shall ye not
eat, and their carcase shall ye not touch; they are unclean to you.DEU 14:8And the swine, because it divideth the hoof,
yet cheweth not the cud, it is unclean unto you: ye shall not eat of their
flesh, nor touch their dead carcase.MAT 5:17Think not that I am come to destroy the law,
or the prophets: I am not come to destroy, but to fulfill.­MAT
5:18For verily I say unto you, Till
heaven and earth pass, one jot or one tittle shall in no wise pass from the
law, till all be fulfilled.­MAT
5:19Whosoever therefore shall break
one of these least commandments, and shall teach men so, he shall be called the
least in the kingdom of heaven: but whosoever shall do and teach them, the same
shall be called great in the kingdom of heaven.INTOXICANTS ARE FORBIDDEN, Drinking is sin­LUK
1:15For he shall be great in the
sight of the Lord, and shall drink neither wine nor strong drink; and he shall
be filled with the Holy Ghost, even from his mother's womb.­LEV
10:8And the LORD spake unto Aaron,
saying,­LEV
10:9Do not drink wine nor strong
drink, thou, nor thy sons with thee, when ye go into the tabernacle of the
congregation, lest ye die: it shall be a statute for ever throughout your
generations:­LEV
10:10And that ye may put difference
between holy and unholy, and between unclean and clean;­LEV
10:11And that ye may teach the
children of Israel all the statutes which the LORD hath spoken unto them by the
hand of Moses.­ISA
5:11Woe unto them that rise up
early in the morning, that they may follow strong drink; that continue until
night, till wine inflame them!­ISA
5:12And the harp, and the viol, the
tabret, and pipe, and wine, are in their feasts: but they regard not the work
of the LORD, neither consider the operation of his hands.­ISA
28:7But they also have erred
through wine, and through strong drink are out of the way; the priest and the
prophet have erred through strong drink, they are swallowed up of wine, they
are out of the way through strong drink; they err in vision, they stumble in judgment.­ISA
28:8For all tables are full of
vomit and filthiness, so that there is no place clean.Contaminated verses about intoxicantsRefer to
the articles of "The message of the prophets and the teachings of Paul of
Tarsus" and "The message of Jesus in the Gospel of Barnabas" in
this book to know about the character of Paul and intoxicants.Paul's
advice to Timothy:­TI1
5:23Drink no longer water, but use
a little wine for thy stomach's sake and thine often infirmities.Solomon's
sanguine yet humorous recommendation for enslaving and subjugating a conquered
people:­PRO
31:6Give strong drink unto him that
is ready to perish, and wine untothose that be of heavy hearts.­PRO
31:7Let him drink, and forget his
poverty, and remember his misery no more.Marriage and relationships in the Bible1Marriage PhilosophyGEN(2: 24)...a man will leave his father and mother
and be united to his wife, and they will become one flesh.Polygamy:GEN(16: 3)So after Abram had been living in Canaan ten years,
Sarai his wife took her Egyptian maidservant Hagar and gave her to her husband
to be his wife.DivorceMAT(19: 6-9)So they are no longer two, but one.
Therefore what God has joined together, let man not separate. "Why
then," they asked, "did Moses commanded that a man give his wife a
certificate of divorce and send her away?"Jesus replied, "Moses permitted you to divorce your wives because
your hearts were hard. But it was not this way from the beginning. I tell you
that anyone who divorces his wife, except for marital unfaithfulness, and
marries another woman commits adultery."AdulteryHEB(13: 4)Marriage should be honored by all, and the
marriage bed kept pure, for God will judge the adulterer and all the sexually
immoral.MAL(3: 5)So I will come near to you for judgment. I
will be quick to testify against sorcerers, adulterers and perjurers, against
those who defraud laborers of their wages, who oppress the widows and the
fatherless, and deprive aliens of justice, but do not fear me," says the
Lord Almighty.Fornication1
THESS(4: 3-5)It is God's will that you should be
sanctified: that you should avoid sexual immorality; that each of you should
learn to control his own body in a way that is holy and honorable, not in
passionate lust like the heathen, who do not know God;Homosexual relationshipROM(1: 26-27)Because of this, God gave them over to
shameful lusts. Even their women exchanged natural relations for unnatural
changed natural relations for unnatural ones. In the same way the men also
abandoned natural relations with women and were inflamed with lust for one
another. Men committed indecent acts with other men, and received in themselves
the due penalty for their perversion.LEV(22-23)Do not lie with a man as one lies with a
woman; that is detestable. Do not have sexual relations with an animal and
defile yourself with it. A woman must not present herself to an animal to have
sexual relations with it; that is a perversion.AbortionEXO(21: 22-23)If men who are fighting hit a pregnant woman
and she has a miscarriage but there is no serious injury, the offender must be
fined whatever the woman's husband demands and the court allows. But if there
is serious injury, you are to take life for life,PSA(127: 3)Sons are a heritage from the Lord, children
a reward from him.Prophets are not trouble makers!Alcohol
is one of the most important problems to afflict mankind. Refer to an article
about alcohol in this book. Tampered
verses: Prophets are accused of
being sinners!Jesus, Noah
and Lot were alcoholic, David was an adulterer, Lot slept with his daughters.If David
is an adulterer, then he and Jesus are cursed by God?!Holy books are for guidance not for keeping
people happy that they are good even if they drink and do adultery. Satan has
made the writers of the Bible to insert this section. In another words they are
trying to keep their sinful bosses happy by showing them innocent in the eyes
of people!­JOH
2:1And the third day there was a
marriage in Cana of Galilee; and the mother of Jesus was there:­JOH
2:2And both Jesus was called, and
his disciples, to the marriage.­JOH
2:3And when they wanted wine, the
mother of Jesus saith unto him, They have no wine.­JOH
2:4Jesus saith unto her, Woman,
what have I to do with thee? mine hour is not yet come.­JOH
2:5His mother saith unto the
servants, Whatsoever he saith unto you, do it.­JOH
2:6And there were set there six
waterpots of stone, after the manner of the purifying of the Jews, containing
two or three firkins apiece.­JOH
2:7Jesus saith unto them, Fill the
waterpots with water. And they filled them up to the brim.­JOH
2:8And he saith unto them, Draw out
now, and bear unto the governor of the feast. And they bare it.­JOH
2:9When the ruler of the feast had
tasted the water that was made wine, and knew not whence it was: (but the
servants which drew the water knew;) the governor of the feast called the
bridegroom,­JOH
2:10And saith unto him, Every man
at the beginning doth set forth good wine; and when men have well drunk, then
that which is worse: but thou hast kept the good wine until now.­JOH
2:11This beginning of miracles did
Jesus in Cana of Galilee, and manifested forth his glory; and his disciples
believed on him.­MAT
26:27And he took the cup, and gave
thanks, and gave it to them, saying, Drink ye all of it;­MAT
26:28For this is my blood of the
new testament, which is shed for many for the remission of sins.­MAT
26:29But I say unto you, I will not
drink henceforth of this fruit of the vine, until that day when I drink it new
with you in my Father's kingdom.­MAT
26:30And when they had sung an
hymn, they went out into the mount of Olives.­GEN
9:20And Noah began to be an
husbandman, and he planted a vineyard:­GEN 9:21And he drank of the wine, and was drunken;
and he was uncovered within his tent.­GEN
9:22And Ham, the father of Canaan,
saw the nakedness of his father, and told his two brethren without.­GEN
9:23And Shem and Japheth took a
garment, and laid it upon both their shoulders, and went backward, and covered
the nakedness of their father; and their faces were backward, and they saw not
their father's nakedness.­GEN
9:24And Noah awoke from his wine,
and knew what his younger son had done unto him.­GEN
19:30And Lot went up out of Zoar,
and dwelt in the mountain, and his two daughters with him; for he feared to
dwell in Zoar: and he dwelt in a cave, he and his two daughters.­GEN
19:31And the firstborn said unto
the younger, Our father is old, and there is not a man in the earth to come in
unto us after the manner of all the earth:­GEN
19:32Come, let us make our father
drink wine, and we will lie with him, that we may preserve seed of our father.­GEN
19:33And they made their father
drink wine that night: and the firstborn went in, and lay with her father; and
he perceived not when she lay down, nor when she arose.­GEN
19:34And it came to pass on the
morrow, that the firstborn said unto the younger, Behold, I lay yesternight
with my father: let us make him drink wine this night also; and go thou in, and
lie with him, that we may preserve seed of our father.­GEN
19:35And they made their father
drink wine that night also: and the younger arose, and lay with him; and he
perceived not when she lay down, nor when she arose.­GEN
19:36Thus were both the daughters
of Lot with child by their father.­GEN
19:37And the first born bare a son,
and called his name Moab: the same is the father of the Moabites unto this day.­GEN
19:38And the younger, she also bare
a son, and called his name Benammi: the same is the father of the children of
Ammon unto this day.­SA2
11:3And David sent and enquired
after the woman. And one said, Is not this Bathsheba, the daughter of Eliam,
the wife of Uriah the Hittite?­SA2
11:4And David sent messengers, and
took her; and she came in unto him, and he lay with her; for she was purified
from her uncleanness: and she returned unto her house.­SA2
11:5And the woman conceived, and
sent and told David, and said, I am with child.­SA2
11:6And David sent to Joab, saying,
Send me Uriah the Hittite. And Joab sent Uriah to David.­SA2
11:7And when Uriah was come unto
him, David demanded of him how Joab did, and how the people did, and how the
war prospered.­SA2
11:8And David said to Uriah, Go
down to thy house, and wash thy feet. And Uriah departed out of the king's
house, and there followed him a mess of meat from the king.­SA2
11:9But Uriah slept at the door of
the king's house with all the servants of his lord, and went not down to his
house.­SA2
11:10And when they had told David,
saying, Uriah went not down unto his house, David said unto Uriah, Camest thou
not from thy journey? why then didst thou not go down unto thine house?­SA2
11:11And Uriah said unto David, The
ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants
of my lord, are encamped in the open fields; shall I then go into mine house,
to eat and to drink, and to lie with my wife? as thou livest, and as thy soul
liveth, I will not do this thing.­SA2
11:12And David said to Uriah, Tarry
here to day also, and to morrow I will let thee depart. So Uriah abode in
Jerusalem that day, and the morrow.­SA2
11:13And when David had called him,
he did eat and drink before him; and he made him drunk: and at even he went out
to lie on his bed with the servants of his lord, but went not down to his
house.­SA2
11:14And it came to pass in the
morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.­SA2
11:15And he wrote in the letter,
saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from
him, that he may be smitten, and die.­SA2
11:16And it came to pass, when Joab
observed the city, that he assigned Uriah unto a place where he knew that
valiant men were.­SA2
11:17And the men of the city went
out, and fought with Joab: and there fell some of the people of the servants of
David; and Uriah the Hittite died also.­SA2
11:18Then Joab sent and told David
all the things concerning the war;­SA2
11:19And charged the messenger,
saying, When thou hast made an end of telling the matters of the war unto the
king,­SA2
11:20And if so be that the king's
wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the
city when ye did fight? knew ye not that they would shoot from the wall?­SA2
11:21Who smote Abimelech the son of
Jerubbesheth? did not a woman cast a piece of a millstone upon him from the
wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy
servant Uriah the Hittite is dead also.­SA2
11:22So the messenger went, and
came and shewed David all that Joab had sent him for.­SA2
11:23And the messenger said unto
David, Surely the men prevailed against us, and came out unto us into the field,
and we were upon them even unto the entering of the gate.­SA2
11:24And the shooters shot from off
the wall upon thy servants; and some of the king's servants be dead, and thy
servant Uriah the Hittite is dead also.­SA2
11:25Then David said unto the
messenger, Thus shalt thou say unto Joab, Let not this thing displease thee,
for the sword devoureth one as well as another: make thy battle more strong
against the city, and overthrow it: and encourage thou him.­SA2
11:26And when the wife of Uriah heard
that Uriah her husband was dead, she mourned for her husband.­SA2
11:27And when the mourning was
past, David sent and fetched her to his house, and she became his wife, and
bare him a son. But the thing that David had done displeased the LORD.Leadership in the Bible­DEU 17:15Thou shalt in any wise set him king over
thee, whom the LORD thy God shall choose: one from among thy brethren shalt
thou set king over thee: thou mayest not set a stranger over thee, which is not
thy brother.­DEU
17:16But he shall not multiply
horses to himself, nor cause the people to return to Egypt, to the end that he
should multiply horses: forasmuch as the LORD hath said unto you, Ye shall
henceforth return no more that way.­DEU
17:17Neither shall he multiply wives
to himself, that his heart turn not away: neither shall he greatly multiply to
himself silver and gold.­DEU
17:18And it shall be, when he
sitteth upon the throne of his kingdom, that he shall write him a copy of this
law in a book out of that which is before the priests the Levites:­DEU
17:19And it shall be with him, and
he shall read therein all the days of his life: that he may learn to fear the
LORD his God, to keep all the words of this law and these statutes, to do them:Roman rulers of Palestine and their Herodian puppets
inserted the following verses­ROM
13:1Let every soul be subject unto
the higher powers. For there is no power but of God: the powers that be are
ordained of God.­ROM
13:2Whosoever therefore resisteth
the power, resisteth the ordinance of God: and they that resist shall receive
to themselves damnation.­ROM
13:3For rulers are not a terror to
good works, but to the evil. Wilt thou then not be afraid of the power? do that
which is good, and thou shalt have praise of the same:­ROM
13:4For he is the minister of God
to thee for good. But if thou do that which is evil, be afraid; for he beareth
not the sword in vain: for he is the minister of God, a revenger to execute
wrath upon him that doeth evil.­ROM
13:5Wherefore ye must needs be
subject, not only for wrath, but also for conscience sake.­ROM
13:6For for this cause pay ye
tribute also: for they are God's ministers, attending continually upon this
very thing.­ROM 13:7Render therefore to all their dues: tribute
to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom
honor.************************************************Ambiguity about Jesus: Jesus is God ( father ),son of the God, and lamb of God­ACT
9:5And he said, Who art thou, Lord?
And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to
kick against the pricks.­GAL
4:4But when the fullness of the
time was come, God sent forth his Son, made of a woman, made under the law,­JOH
1:29The next day John seeth Jesus
coming unto him, and saith, Behold the Lamb of God, which taketh away the sin
of the world.**************************************************God does not inspire wrong messages. The
disciples were forgetful and their writings are not the pure words of God!
Includes Jesus, 41 names are in the book of generation of Jesus Christ, but in
total is
written 42. You can not find this type of discrepancy in the Qur'an. Refer to
the article of "Is the Qur'an revelation?" in this book and the books
of "Al-Qur'an the miracle of miracles" by Ahmed Deedat and "The
Qur'an in Islam" by A.S.M.H. Tabataba'iin Ref. 6,12. This section and the others prove that the word
"Comforter or Consoler or Helper" in the Gospel of John is not the
Holy spirit but it refers to "Muhammed or Ahmed". One letter is
changed in the Greek word due to rewriting the Bible over and over again and
has caused such a confusion. Refer to the article of "Ahmed,
Peree'k'laytos, the sacred soul" in this book. The Holy spirit did not
inspire the right verses to the disciples. So the word [Peree'k'laytos] inJohn
(14:26) is not the Holy spirit !!!Mat 1:17. Jehoshaphat, Joram, Ahaziah, Joash,
Maziah, Azariah, JothamorJosaphat, Joram, Ozias,
Joatham.Three fathers of
Ozias are missed.­MAT
1:1The book of the generation of
Jesus Christ, the son of David, the son of Abraham.­MAT
1:2Abraham begat Isaac; and Isaac
begat Jacob; and Jacob begat Judas and his brethren;­MAT
1:3And Judas begat Phares and Zara
of Thamar; and Phares begat Esrom; and Esrom begat Aram;­MAT
1:4And Aram begat Aminadab; and
Aminadab begat Naasson; and Naasson begat Salmon;­MAT
1:5And Salmon begat Booz of Rachab;
and Booz begat Obed of Ruth; and Obed begat Jesse;­MAT
1:6And Jesse begat David the king;
and David the king begat Solomon of her that had been the wife of Urias;­MAT
1:7And Solomon begat Roboam; and
Roboam begat Abia; and Abia begat Asa;­MAT
1:8And Asa begat Josaphat; and
Josaphat begat Joram; and Joram begat Ozias;­MAT
1:9And Ozias begat Joatham; and
Joatham begat Achaz; and Achaz begat Ezekias;­MAT
1:10And Ezekias begat Manasses; and
Manasses begat Amon; and Amon begat Josias;­MAT
1:11And Josias begat Jechonias and
his brethren, about the time they were carried away to Babylon:­MAT
1:12And after they were brought to
Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;­MAT
1:13And Zorobabel begat Abiud; and
Abiud begat Eliakim; and Eliakim begat Azor;­MAT
1:14And Azor begat Sadoc; and Sadoc
begat Achim; and Achim begat Eliud;­MAT
1:15And Eliud begat Eleazar; and
Eleazar begat Matthan; and Matthan begat Jacob;­MAT
1:16And Jacob begat Joseph the
husband of Mary, of whom was born Jesus, who is called Christ.­MAT
1:17So all the generations from
Abraham to David are fourteen generations; and from David until the carrying
away into Babylon are fourteen generations; and from the carrying away into
Babylon unto Christ are fourteen generations.­CH1
3:10And Solomon's son was Rehoboam,
Abia his son, Asa his son, Jehoshaphat his son,­CH1
3:11Joram his son, Ahaziah his son,
Joash his son,­CH1
3:12Amaziah his son, Azariah his
son, Jotham his son,­MAT
1:8And Asa begat Josaphat; and
Josaphat begat Joram; and Joram begat Ozias;­MAT
1:9And Ozias begat Joatham; and
Joatham begat Achaz; and Achaz begat Ezekias;****************************************************Ancestors of Jesus: Amon, Josia, Jehoiakim, Jeconiah or Amon,
Josias, JechoniasOne father is missed!­CH1
3:14Amon his son, Josiah his son.­CH1
3:15And the sons of Josiah were,
the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth
Shallum.­CH1
3:16And the sons of Jehoiakim:
Jeconiah his son, Zedekiah his son.­MAT
1:10And Ezekias begat Manasses; and
Manasses begat Amon; and Amon begat Josias;­MAT
1:11And Josias begat Jechonias and
his brethren, about the time they were carried away to Babylon:Genealogy of Jesus is confusing,­ Genealogy of Jesus shows that He is from the family of
Abraham and David MAT 1:1The book of the generation of Jesus Christ,
the son of David, the sonof Abraham.­MAT
1:2Abraham begat Isaac; and
Isaac begat Jacob; and Jacob begat Judas and his brethren;­MAT
1:16And Jacob begat Joseph the
husband of Mary, of whom was born Jesus,who is called Christ.­MAT
1:18Now the birth of Jesus Christ
was on this wise: When as his mother Mary was espoused to Joseph, before
they came together, she was found with child of the Holy Ghost.The following verses report the birth of Jesus with 10
years difference, ­The time of Herod
was 4 B.C.and the time of census was 6
A.C.MAT 2:1Now when Jesus was born in Bethlehem of
Judaea in the days of Herod the king, behold, there came wise men from
the east to Jerusalem,­LUK
2:1And it came to pass in those
days, that there went out a decree from Caesar Augustus that a census should
be taken of the entire Roman world. The first prophetic mission of Jesus was when he was
infant in his cradle (upon Qur'anic verses). The following verse contradicts­LUK 3:23Now Jesus himself was about thirty years
old when he began his ministry...*************************************************Buddhists
and pagans of Egypt and Greece inserted the following verses in the Bible.
These opinions were their own beliefs. Jesus never taught the following
verses:­MAR
14:22And as they did eat, Jesus
took bread, and blessed, and brake it, and gave to them, and said, Take, eat:
this is my body.­MAR
14:23And he took the cup, and when
he had given thanks, he gave it to them: and they all drank of it.­MAR
14:24And he said unto them, This is
my blood of the new testament, which is shed for many.***************************************************There is no proof that the disciples were infallibleWe cannot
trust the teachings of Peter and John, as they did not submit themselves to
Christ. They slept while Jesus was in danger and they escaped when he was
arrested.­MAT
26:1And it came to pass, when Jesus
had finished all these sayings, he said unto his disciples,­MAT
26:2Ye know that after two days is
the feast of the passover, and the Son of man is betrayed to be crucified.­MAT
26:3Then assembled together the
chief priests, and the scribes, and the elders of the people, unto the palace of
the high priest, who was called Caiaphas,­MAT
26:4And consulted that they might
take Jesus by subtilty, and kill him.­MAT
26:5But they said, Not on the feast
day, lest there be an uproar among the people.­MAT
26:6Now when Jesus was in Bethany,
in the house of Simon the leper,­MAT
26:7There came unto him a woman
having an alabaster box of very precious ointment, and poured it on his head,
as he sat at meat.­MAT
26:8But when his disciples saw it,
they had indignation, saying, To what purpose is this waste?­MAT
26:9For this ointment might have
been sold for much, and given to the poor.­MAT
26:10When Jesus understood it, he
said unto them, Why trouble ye the woman? for she hath wrought a good work upon
me.­MAT
26:11For ye have the poor always
with you; but me ye have not always.­MAT
26:12For in that she hath poured
this ointment on my body, she did it for my burial.­MAT
26:13Verily I say unto you,
Wheresoever this gospel shall be preached in the whole world, there shall also
this, that this woman hath done, be told for a memorial of her.­MAT
26:14Then one of the twelve, called
Judas Iscariot, went unto the chief priests,­MAT
26:15And said unto them, What will
ye give me, and I will deliver him unto you? And they covenanted with him for
thirty pieces of silver.­MAT
26:16And from that time he sought
opportunity to betray him.­MAT
26:17Now the first day of the feast
of unleavened bread the disciples came to Jesus, saying unto him, Where wilt
thou that we prepare for thee to eat the passover?­MAT
26:18And he said, Go into the city
to such a man, and say unto him, The Master saith, My time is at hand; I will
keep the passover at thy house with my disciples.­MAT
26:19And the disciples did as Jesus
had appointed them; and they made ready the passover.­MAT
26:20Now when the even was come, he
sat down with the twelve.­MAT
26:21And as they did eat, he said,
Verily I say unto you, that one of you shall betray me.­MAT
26:22And they were exceeding
sorrowful, and began every one of them to say unto him, Lord, is it I?­MAT
26:23And he answered and said, He
that dippeth his hand with me in the dish, the same shall betray me.­MAT
26:24The Son of man goeth as it is
written of him: but woe unto that man by whom the Son of man is betrayed! it
had been good for that man if he had not been born.­MAT
26:25Then Judas, which betrayed
him, answered and said, Master, is it I? He said unto him, Thou hast said.­MAT
26:26And as they were eating, Jesus
took bread, and blessed it, and brake it, and gave it to the disciples, and
said, Take, eat; this is my body.­MAT
26:27And he took the cup, and gave
thanks, and gave it to them, saying, Drink ye all of it;­MAT
26:28For this is my blood of the
new testament, which is shed for many for the remission of sins.­MAT
26:29But I say unto you, I will not
drink henceforth of this fruit of the vine, until that day when I drink it new
with you in my Father's kingdom.­MAT
26:30And when they had sung an
hymn, they went out into the mount of Olives.­MAT
26:31Then saith Jesus unto them,
All ye shall be offended because of me this night: for it is written, I will
smite the shepherd, and the sheep of the flock shall be scattered abroad.­MAT
26:32But after I am risen again, I
will go before you into Galilee.­MAT
26:33Peter answered and said unto
him, Though all men shall be offended because of thee, yet will I never be
offended.­MAT
26:34Jesus said unto him, Verily I
say unto thee, That this night, before the cock crow, thou shalt deny me
thrice.­MAT
26:35Peter said unto him, Though I
should die with thee, yet will I not deny thee. Likewise also said all the
disciples.­MAT
26:36Then cometh Jesus with them
unto a place called Gethsemane, and saith unto the disciples, Sit ye here,
while I go and pray yonder.­MAT
26:37And he took with him Peter and
the two sons of Zebedee, and began to be sorrowful and very heavy.­MAT
26:38Then saith he unto them, My
soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.­MAT
26:39And he went a little farther,
and fell on his face, and prayed, saying, O my Father, if it be possible, let
this cup pass from me: nevertheless not as I will, but as thou wilt.­MAT
26:40And he cometh unto the
disciples, and findeth them asleep, and saith unto Peter, What, could ye not
watch with me one hour?­MAT
26:41Watch and pray, that ye enter
not into temptation: the spirit indeed is willing, but the flesh is weak.­MAT 26:42He went away again the second time, and
prayed, saying, O my Father, if this cup may not pass away from me, except I
drink it, thy will be done.­MAT
26:43And he came and found them
asleep again: for their eyes were heavy.­MAT
26:44And he left them, and went
away again, and prayed the third time, saying the same words.­MAT
26:45Then cometh he to his
disciples, and saith unto them, Sleep on now, and take your rest: behold, the
hour is at hand, and the Son of man is betrayed into the hands of sinners.­MAT
26:46Rise, let us be going: behold,
he is at hand that doth betray me.­MAT
26:47And while he yet spake, lo,
Judas, one of the twelve, came, and with him a great multitude with swords and
staves, from the chief priests and elders of the people.­MAT
26:48Now he that betrayed him gave
them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.­MAT
26:49And forthwith he came to
Jesus, and said, Hail, master; and kissed him.­MAT
26:50And Jesus said unto him,
Friend, wherefore art thou come? Then came they, and laid hands on Jesus and
took him.­MAT
26:51And, behold, one of them which
were with Jesus stretched out his hand, and drew his sword, and struck a
servant of the high priest's, and smote off his ear.­MAT
26:52Then said Jesus unto him, Put
up again thy sword into his place: for all they that take the sword shall
perish with the sword.­MAT
26:53Thinkest thou that I cannot
now pray to my Father, and he shall presently give me more than twelve legions
of angels?­MAT
26:54But how then shall the
scriptures be fulfilled, that thus it must be?­MAT
26:55In that same hour said Jesus
to the multitudes, Are ye come out as against a thief with swords and staves
for to take me? I sat daily with you teaching in the temple, and ye laid no
hold on me.­MAT
26:56But all this was done, that
the scriptures of the prophets might be fulfilled. Then all the disciples
forsook him, and fled.­MAT
26:57And they that had laid hold on
Jesus led him away to Caiaphas the high priest, where the scribes and the
elders were assembled.MAR 14:41And he cometh the third time, and saith unto
them, Sleep on now, and take your rest: it is enough, the hour is come; behold,
the Son of man is betrayed into the hands of sinners.Disciples did not believe in Jesus. They were hard
hearted­MAT 16:21From that time forth began Jesus to shew unto
his disciples, how that he must go unto Jerusalem, and suffer many things of
the elders and chief priests and scribes, and be killed, and be raised again
the third day.MAT 16:12Then understood they how that he bade them
not beware of the leaven of bread, but of the doctrine of the Pharisees and of
the Sadducees.­MAT
16:13When Jesus came into the
coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say
that I the Son of man am?­MAT
16:14And they said, Some say that
thou art John the Baptist: some, Elias; and others, Jeremias, or one of the
prophets.­MAT
16:15He saith unto them, But whom
say ye that I am?*************************************************Jacob, brother of Christ, pleased people by denying
the necessity to follow Mose's law, in a committee. He made his own law and
ignored what Jesus said. Paul was a member of that committee too.ACT 15:1And certain men which came down from Judaea
taught the brethren, and said, Except ye be circumcised after the manner of
Moses, ye cannot be saved.­ACT
15:2When therefore Paul and
Barnabas had no small dissension and disputation with them, they determined
that Paul and Barnabas, and certain other of them, should go up to Jerusalem
unto the apostles and elders about this question.­ACT
15:3And being brought on their way
by the church, they passed through Phenice and Samaria, declaring the
conversion of the Gentiles: and they caused great joy unto all the brethren.­ACT
15:4And when they were come to
Jerusalem, they were received of the church, and of the apostles and elders,
and they declared all things that God had done with them.­ACT
15:5But there rose up certain of
the sect of the Pharisees which believed, saying, That it was needful to
circumcise them, and to command them to keep the law of Moses.­ACT
15:6And the apostles and elders
came together for to consider of this matter.­ACT
15:7And when there had been much
disputing, Peter rose up, and said unto them, Men and brethren, ye know how
that a good while ago God made choice among us, that the Gentiles by my mouth
should hear the word of the gospel, and believe.­ACT
15:8And God, which knoweth the
hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;­ACT
15:9And put no difference between
us and them, purifying their hearts by faith.­ACT
15:10Now therefore why tempt ye
God, to put a yoke upon the neck of the disciples, which neither our fathers
nor we were able to bear?­ACT
15:11But we believe that through
the grace of the LORD Jesus Christ we shall be saved, even as they.­ACT
15:12Then all the multitude kept
silence, and gave audience to Barnabas and Paul, declaring what miracles and
wonders God had wrought among the Gentiles by them.­ACT
15:13And after they had held their
peace, James answered, saying, Men and brethren, hearken unto me:­ACT
15:14Simeon hath declared how God
at the first did visit the Gentiles, to take out of them a people for his name.­ACT
15:15And to this agree the words of
the prophets; as it is written,­ACT
15:16After this I will return, and
will build again the tabernacle of David, which is fallen down; and I will
build again the ruins thereof, and I will set it up:­ACT
15:17That the residue of men might
seek after the Lord, and all the Gentiles, upon whom my name is called, saith
the Lord, who doeth all these things.­ACT
15:18Known unto God are all his
works from the beginning of the world.­ACT
15:19Wherefore my sentence is, that
we trouble not them, which from among the Gentiles are turned to God:­ACT
15:20But that we write unto them,
that they abstain from pollutions of idols, and from fornication, and from
things strangled, and from blood.­ACT
15:21For Moses of old time hath in
every city them that preach him, being read in the synagogues every sabbath
day.­ACT
15:22Then pleased it the apostles
and elders with the whole church, to send chosen men of their own company to
Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas,
chief men among the brethren:­ACT
15:23And they wrote letters by them
after this manner; The apostles and elders and brethren send greeting unto the
brethren which are of the Gentiles in Antioch and Syria and Cilicia.­ACT
15:24Forasmuch as we have heard,
that certain which went out from us have troubled you with words, subverting
your souls, saying, Ye must be circumcised, and keep the law: to whom we gave
no such commandment:­ACT
15:25It seemed good unto us, being
assembled with one accord, to send chosen men unto you with our beloved
Barnabas and Paul,­ACT
15:26Men that have hazarded their
lives for the name of our Lord Jesus Christ.­ACT
15:27We have sent therefore Judas
and Silas, who shall also tell you the same things by mouth.­ACT
15:28For it seemed good to the Holy
Ghost, and to us, to lay upon you no greater burden than these necessary
things;­MAT
5:17Think not that I am come to
destroy the law, or the prophets: I am not come to destroy, but to fulfil.­MAT
5:18For verily I say unto you, Till
heaven and earth pass, one jot or one tittle shall in no wise pass from the
law, till all be fulfilled.Jesus does not declare himself responsible for your
sinsGod tell
us in the Qur'an ( XVII: 15 )... nor
can the bearer of a burden bear the burden of another, ..., but Paul broke
this law and misguided people. People who are not resposible for their actions
will never follow the path of evolution. They will be sunk in sin and
corruption. The teachings of Paul contradict the teachings of Jesus and the Old
Testament. Refer to the article of "The message of the prophets and the
teachings of Paul of Tarsus" in this book and chapters 214-218 of "
The Gospel of Barnabas ".­EZE
18:20The soul that sinneth, it
shall die. The son shall not bear the iniquity of the father, neither shall the
father bear the iniquity of the son: the righteousness of the righteous shall
be upon him, and the wickednessof the wicked shall be upon him.­MAT
5:17Think not that I am come to
destroy the law, or the prophets: I am not come to destroy, but to fulfil.­MAT
5:18For verily I say unto you, Till
heaven and earth pass, one jot or one tittle shall in no wise pass from the
law, till all be fulfilled.­MAT
5:19Whosoever therefore shall break
one of these least commandments, and shall teach men so, he shall be called the
least in the kingdom of heaven: but whosoever shall do and teach them, the same
shall be called great in the kingdom of heaven.­MAT
5:20For I say unto you, That except
your righteousness shall exceed the righteousness of the scribes and Pharisees,
ye shall in no case enter into the kingdom of heaven.­GAL
3:13Christ hath redeemed us from
the curse of the law, being made a curse for us: for it is written, Cursed is
every one that hangeth on a tree:­GAL
3:23But before faith came, we were
kept under the law, shut up unto the faith which should afterwards be revealed.­GAL
3:24Wherefore the law was our
schoolmaster to bring us unto Christ, that we might be justified by faith.­GAL
3:25But after that faith is come,
we are no longer under a schoolmaster.­GAL
3:26For ye are all the children of
God by faith in Christ Jesus.­EPH
2:15Having abolished in his flesh
the enmity, even the law of commandments contained in ordinances; for to make
in himself of twain one new man, so making peace;Paul made mistakes. He did not receive inspiration and
was not innocent­ACT
23:1And Paul, earnestly beholding
the council, said, Men and brethren, I have lived in all good conscience before
God until this day.­ACT
23:2And the high priest Ananias
commanded them that stood by him to smite him on the mouth.­ACT
23:3Then said Paul unto him, God
shall smite thee, thou whited wall: for sittest thou to judge me after the law,
and commandest me to be smitten contrary to the law?­ACT
23:4And they that stood by said,
Revilest thou God's high priest?­ACT
23:5Then said Paul, I wist not,
brethren, that he was the high priest: for it is written, Thou shalt not speak
evil of the ruler of thy people.Paul inserted polytheism into the BiblePaul was
a Roman Jew. At the time of Herod (= the time of advent of Jesus), Romans
believed in "Zeos" (The great god and father). Zeos had a son called
"Sarpedon". Romans worshiped these father and son. Due to
conciliation to people, Zeos destined that his only son "Sarpedon" to
be killed by rebel "Patrokel". Therefore the principles of
"divinity of Jesus" and "Jesus a son of God" is an
innovation by Paul, being inserted into the teachings of Christianity. Paul was
the first one who made up the following rumour to insert the Roman's opinions
into the monotheistic religion of Jesus: ­CO1 1:9God is faithful, by whom ye were called unto
the fellowship of his Son Jesus Christ our Lord.­COL
1:14In whom we have redemption
through his blood, even the forgiveness of sins:­COL
1:15Who is the image of the
invisible God, the firstborn of every creature:­COL
1:16For by him were all things
created, that are in heaven, and that are in earth, visible and invisible,
whether they be thrones, or dominions, or principalities, or powers: all things
were created by him, and for him:­COL
1:17And he is before all things,
and by him all things consist.Holy war = Killing the women and innocent childrenRefer to
the article of "Human rights in Islam - Jihad"­DEU
2:32Then Sihon came out against us,
he and all his people, to fight at Jahaz.­DEU
2:33And the LORD our God delivered
him before us; and we smote him, and his sons, and all his people.­DEU
2:34And we took all his cities at
that time, and utterly destroyed the men, and the women, and the little ones,
of every city, we left none to remain:Jesus never taught the following EthicThe
following Ethic makes the believers to become despicable. The believers are not
allowed to prevent the tyrants. They are not even allowed to defend their life,
wealth and reputation. Basically, treating the wicked and the enemy with this
manner, will not produce any result except encouragement of the tyrant. Refer
to the article of "human rights in Islam" in this book. According to
historical reports and visual observations, you can not see any effect of this honorific
Ethic in Christian society. Christians in the Middle ages murdered about five
millions people with excuses such as scientific researches. Galileo Galilei, a
famous Astronomer was murdered by the church because of his discoveries about
the Earth which contradicted the Bible, Galileo Galilei (1564-1642) attempted
to convince skeptical ecclesiastics that there are mountains on the Moon and
that the planet Jupiter possesses several moons of its own. The Catholic
hierarchy remained unconvinced. In 1633 Galileo was compelled to stand trial
for "vehement suspicion of heresy." Convicted on the evidence of a
forged document, Galileo spent the last eight years of his life under house
arrest in his small house outside Florence. Galileo was the first person to
apply the telescope to a study of the skies:MAT 5:38Ye have heard that it hath been said, An eye
for an eye, and a tooth for a tooth:­MAT
5:39But I say unto you, That ye
resist not evil: but whosoever shall smite thee on thy right cheek, turn to him
the other also.­MAT
5:40And if any man will sue thee at
the law, and take away thy coat, let him have thy cloak also.­MAT
5:41And whosoever shall compel thee
to go a mile, go with him twain.­LUK
6:29And unto him that smiteth thee
on the one cheek offer also the other; and him that taketh away thy cloak
forbid not to take thy coat also.The story of creation of Adam in the BibleThis story was not in the original Torah but was added
later. Refer to the article of "The
story of creation of Adam in the Qur'an ( II: 30-38)" in this book.GEN 2:7And the LORD God formed man of the dust of
the ground, and breathed into his nostrils the breath of life; and man became a
living soul.­GEN
2:8And the LORD God planted a
garden eastward in Eden; and there he put the man whom he had formed.­GEN
2:9And out of the ground made the
LORD God to grow every tree that is pleasant to the sight, and good for food;
the tree of life also in the midst of the garden, and the tree of knowledge of
good and evil.­GEN
2:16And the LORD God commanded the
man, saying, Of every tree of the garden thou mayest freely eat:God is imputed of being a liar. They did not die of
eating but became wise­GEN 2:17But of the tree of the knowledge of good and
evil, thou shalt not eat of it: for in the day that thou eatest thereof thou
shalt surely die.­GEN
2:25And they were both naked, the
man and his wife, and were not ashamed.­GEN
3:1Now the serpent was more subtil
than any beast of the field which the LORD God had made. And he said unto the
woman, Yea, hath God said, Ye shall not eat of every tree of the garden?­GEN
3:2And the woman said unto the
serpent, We may eat of the fruit of the trees of the garden:­GEN
3:3But of the fruit of the tree
which is in the midst of the garden, God hath said, Ye shall not eat of it,
neither shall ye touch it, lest ye die.Satan or the serpent was more compassionate than God.
It invited the man to knowledge whereas God insisted to keep him ignorant. Therefore
all of us owe Satan or serpent for knowing the good and bad­GEN 3:4And the serpent said unto the woman, Ye shall
not surely die:­GEN
3:5For God doth know that in the
day ye eat thereof, then your eyes shall be opened, and ye shall be as gods,
knowing good and evil.Adam and Eve did not know good and bad. How did they
understood the advice of the serpent which showed them the way of evolution?
They acted upon it. How did they know that "knowledge" and knowing of
good and bad is good for them? ­GEN 3:6And when the woman saw that the tree was good
for food, and that it was pleasant to the eyes, and a tree to be desired to
make one wise, she took of the fruit thereof, and did eat, and gave also unto
her husband with her; and he did eat.­GEN
3:7And the eyes of them both were
opened, and they knew that they were naked; and they sewed fig leaves together,
and made themselves aprons.­God is imputed to be a bodyGEN 3:8And they heard the voice of the LORD God
walking in the garden in the cool of the day: and Adam and his wife hid
themselves from the presence of the LORD God amongst the trees of the garden.God is ignorant of what happens around Him­GEN 3:9And the LORD God called unto Adam, and said
unto him, Where art thou?­GEN
3:10And he said, I heard thy voice
in the garden, and I was afraid, because I was naked; and I hid myself.­GEN
3:11And he said, Who told thee that
thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that
thou shouldest not eat?­GEN
3:12And the man said, The woman
whom thou gavest to be with me, she gave me of the tree, and I did eat.­GEN
3:13And the LORD God said unto the
woman, What is this that thou hast done? And the woman said, The serpent
beguiled me, and I did eat.God is imputed of punishing with no reason. The
serpenthad only done a good deed (
teaching the ignorant )­GEN 3:14And the LORD God said unto the serpent, Because
thou hast done this, thou art cursed above all cattle, and above every beast of
the field; upon thy belly shalt thou go, and dust shalt thou eat all the
days of thy life:Polytheism: The possibility of being a partner with
God­GEN 3:22And the LORD God said, Behold, the man is
become as one of us, to know good and evil: and now, lest he put forth his
hand, and take also of the tree of life, and eat, and live for ever:­GEN
3:23Therefore the LORD God sent him
forth from the garden of Eden, to till the ground from whence he was taken.­GEN
3:24So he drove out the man; and he
placed at the east of the garden of Eden Cherubims, and a flaming sword which
turned every way, to keep the way of the tree of life.Authenticity of the Old TestamentThe Torah
is not preserved. The original was burnt at the time of King Bokht al-Nasr. The
Torah did not exist at the time of Josia King of Jerusalem. They found the lost
Torah in the house of the LORD. The following verses indicate that this book
did not exist at that time. Therefore the Old Testament is also tampered and is
not intact.­CH2
34:1Josiah was eight years old when
he began to reign, and he reigned in Jerusalem one and thirty years.­CH2
34:2And he did that which was right
in the sight of the LORD, and walked in the ways of David his father, and
declined neither to the right hand, nor to the left.­CH2
34:3For in the eighth year of his
reign, while he was yet young, he began to seek after the God of David his
father: and in the twelfth year he began to purge Judah and Jerusalem from the
high places, and the groves, and the carved images, and the molten images.­CH2
34:4And they brake down the altars
of Baalim in his presence; and the images, that were on high above them, he cut
down; and the groves, and the carved images, and the molten images, he brake in
pieces, and made dust of them, and strowed it upon the graves of them that had
sacrificed unto them.­CH2
34:5And he burnt the bones of the
priests upon their altars, and cleansed Judah and Jerusalem.­CH2
34:6And so did he in the cities of
Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks
round about.­CH2
34:7And when he had broken down the
altars and the groves, and had beaten the graven images into powder, and cut
down all the idols throughout all the land of Israel, he returned to Jerusalem.­CH2 34:8Now in the eighteenth year of his reign, when
he had purged the land, and the house, he sent Shaphan the son of Azaliah, and
Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to
repair the house of the LORD his God.­CH2
34:9And when they came to Hilkiah
the high priest, they delivered the money that was brought into the house of
God, which the Levites that kept the doors had gathered of the hand of Manasseh
and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin;
and they returned to Jerusalem.­CH2
34:10And they put it in the hand of
the workmen that had the oversight of the house of the LORD, and they gave it
to the workmen that wrought in the house of the LORD, to repair and amend the
house:­CH2
34:11Even to the artificers and
builders gave they it, to buy hewn stone, and timber for couplings, and to
floor the houses which the kings of Judah had destroyed.­CH2
34:12And the men did the work
faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of
the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites,
to set it forward; and other of the Levites, all that could skill of instruments
of music.­CH2
34:13Also they were over the
bearers of burdens, and were overseers of all that wrought the work in any
manner of service: and of the Levites there were scribes, and officers, and
porters.­CH2
34:14And when they brought out the
money that was brought into the house of the LORD, Hilkiah the priest found a
book of the law of the LORD given by Moses.­CH2
34:15And Hilkiah answered and said
to Shaphan the scribe, I have found the book of the law in the house of the
LORD. And Hilkiah delivered the book to Shaphan.­CH2
34:16And Shaphan carried the book
to the king, and brought the king word back again, saying, All that was
committed to thy servants, they do it.­CH2
34:17And they have gathered
together the money that was found in the house of the LORD, and have delivered
it into the hand of the overseers, and to the hand of the workmen.­CH2
34:18Then Shaphan the scribe told
the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it
before the king.­CH2 34:19And it came to pass, when the king had heard
the words of the law, that he rent his clothes.­CH2
34:20And the king commanded
Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan
the scribe, and Asaiah a servant of the king's, saying,­CH2
34:21Go, enquire of the LORD for
me, and for them that are left in Israel and in Judah, concerning the words of
the book that is found: for great is the wrath of the LORD that is poured out
upon us, because our fathers have not kept the word of the LORD, to do after
all that is written in this book.The Torah was not written by Moses. It was written
years after Moses­DEU
34:6And he buried him in a valley
in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre
unto this day.­DEU
34:9And Joshua the son of Nun was
full of the spirit of wisdom; for Moses had laid his hands upon him: and the
children of Israel hearkened unto him, and did as the LORD commanded Moses.**********************************************The Torah was written 356 years after Moses at the
time of kingdom of Jews.­GEN
36:32And Bela the son of Beor
reigned in Edom: and the name of his city was Dinhabah.The New Testament is not a revelation of God, but a
historical report­As God is
only one, His words should be without contradictions. As God is the Almighty,
His words should be without discrepancy. How can the whole Bible be words of
God inspired to Paul, Mathew, Luke, Marks, John and the other writers with so
many mistakes? How can we extract the divine inspirations from the wrong ones?
I recommend the Christian scholars to do more research without prejudicion on
the Qur'an. As the Qur'an is misunderstood among Christians because of the anti
propaganda against Moslems. The Qur'an is the only true words of God at the
present time. Other Holy books are tampered, perished or have mistakes in them.
Refer to the book of "Qur'an and Modern Science" which is about The
Bible. Mail order free of charge: Begum Aisha Bawany Wakf, 3rd Floor, Bank
House No. 1, Habib Square, M.A. Jinnah Road, Karachi. (Pakistan):LUK 1:1Forasmuch as many have taken in hand to set
forth in order a declaration of those things which are most surely believed
among us,­LUK
1:2Even as they delivered them unto
us, which from the beginning were eyewitnesses, and ministers of the word;­LUK
1:3It seemed good to me also,
having had perfect understanding of all things from the very first, to write
unto thee in order, most excellent Theophilus,­LUK
1:4That thou mightest know the
certainty of those things, wherein thou hast been instructed.Contradictions in the Torah1)The period of time between Adam and flood of
Noah is reported in different versions of The Torah:Hebrew version:1656yearsSamaritan version:1307"Greek version:22622)The period of time between creation of Adam
and father of Abraham (p.b.u.h.)Hebrew version:1946yearsSamaritan version2147"Greek version3332"CONTRADICTIONS IN THE NEW TESTAMENT3)LUK 3:23And Jesus himself began to be about thirty
years of age, being (as was supposed) the son of Joseph, which was the son of Heli,^^^^^^^^^^^^­MAT
1:16And Jacob begat Joseph
the husband of Mary, of whom was born Jesus, who is called Christ.---------------------------------------------------------­4)LUK 2:39And when they had performed all things
according to the law of the Lord, they returned into Galilee, to their
own city Nazareth.^^^^^^^^^^^^­MAT
2:14When he arose, he took the
young child and his mother by night, and departed into Egypt:MAT 2:15And was there until the death of Herod: that
it might be fulfilled which was spoken of the Lord by the prophet, saying, Out
of Egypt have I called my son.-----------------------------------------------------5)­LUK 8:27And when he went forth to land, there met him
out of the city a certain man, which had devils long time, and ware no
clothes, neither abode in any house, but in the tombs.­^^^^^^^^^^^^MAT 8:28And when he was come to the other side into
the country of the Gergesenes, there met him two possessed with devils,
coming out of the tombs, exceeding fierce, so that no man might pass by that
way.------------------------------------------------------6)LUK 2:14Glory to God in the highest, and on earth
peace, good will toward men.^^^^^^^^^^^^­LUK
12:49I am come to send fire on
the earth; and what will I, if it be already kindled?­LUK
12:50But I have a baptism to be
baptized with; and how am I straitened till it be accomplished!­LUK
12:51Suppose ye that I am come to
give peace on earth? I tell you, Nay; but rather division:­LUK
12:52For from henceforth there
shall be five in one house divided, three against two, and two against three.­LUK
12:53The father shall be divided
against the son, and the son against the father; the mother against the
daughter, and the daughter against the mother; the mother in law against her
daughter in law, and the daughter in law against her mother in law.---------------------------------------------------------7)­LUK 14:26If any man come to me, and hate not his
father, and mother, and wife, and children, and brethren, and sisters, yea, and
his own life also, he cannot be my disciple.^^^^^^^^^^^^­JO1
3:15Whosoever hateth his brother is
a murderer: and ye know that no murderer hath eternal life abiding in him.---------------------------------------------------------8)­LUK 13:24Strive to enter in at the strait gate: for
many, I say unto you, will seek to enter in, and shall not be able.^^^^^^^^^^^^­MAT
7:7Ask, and it shall be
given you; seek, and ye shall find; knock, and it shall be opened unto
you:­MAT
7:8For every one that asketh
receiveth; and he that seeketh findeth; and to him that knocketh it shall be
opened.-------------------------------------------------------9)­LUK 1:32He shall be great, and shall be called the
Son of the Highest: and the Lord God shall give unto him the throne of
his father David:­LUK
1:33And he shall reign over
the house of Jacob for ever; and of his kingdom there shall be no end.^^^^^^^^^^^^­JOH
18:36Jesus answered, My kingdom
is not of this world: if my kingdom were of this world, then would my
servants fight, that I should not be delivered to the Jews: but now is my
kingdom not from hence.­JOH 1:11He came unto his own, and his own received
him not.------------------------------------------------------10)­LUK 22:7Then came the day of unleavened bread, when
the passover must be killed.­LUK
22:8And he sent Peter and John,
saying, Go and prepare us the passover, that we may eat.­LUK
22:9And they said unto him, Where
wilt thou that we prepare?­LUK
22:10And he said unto them, Behold,
when ye are entered into the city, there shall a man meet you, bearing a
pitcher of water; follow him into the house where he entereth in.­LUK
22:11And ye shall say unto the
goodman of the house, The Master saith unto thee, Where is the guestchamber,
where I shall eat the passover with my disciples?­LUK
22:12And he shall shew you a large
upper room furnished: there make ready.­LUK
22:13And they went, and found as he
had said unto them: and they made ready the passover.­LUK
22:14And when the hour was come, he
sat down, and the twelve apostles with him.­LUK
22:15And he said unto them, With
desire I have desired to eat this passover with you before I suffer:^^^^^^^^^^^^­JOH
13:1Now before the feast of the
passover, when Jesus knew that his hour was come that he should depart out
of this world unto the Father, having loved his own which were in the world, he
loved them unto the end.­JOH
13:2And supper being ended, the
devil having now put into the heart of Judas Iscariot, Simon's son, to betray
him;­JOH
19:14And it was the preparation
of the passover, and about the sixth hour: and he saith unto the Jews,
Behold your King!­JOH
19:15But they cried out, Away with
him, away with him, crucify him. Pilate saith unto them, Shall I crucify
your King? The chief priests answered, We have no king but Caesar.-------------------------------------------------------11)­LUK 23:43And Jesus said unto him, Verily I say unto
thee, To day shalt thou be with me in paradise.^^^^^^^^^^^^­JOH
20:17Jesus saith unto her, Touch me
not; for I am not yet ascended to my Father: but go to my brethren, and
say unto them, I ascend unto my Father, and your Father; and to my God, and
your God.----------------------------------------------------12)­­LUK
1:15For he ( John the Baptist
) shall be great in the sight of the Lord, and shall drink neither wine nor
strong drink; and he shall be filled with the Holy Ghost, even from his
mother's womb.­LUK
1:41And it came to pass, that, when
Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth
was filled with the Holy Ghost:­LUK
1:67And his father Zacharias was
filled with the Holy Ghost, and prophesied, saying,­LUK
2:25And, behold, there was a man in
Jerusalem, whose name was Simeon; and the same man was just and devout,
waiting for the consolation of Israel: and the Holy Ghost was upon him.­LUK
2:27And he came by the Spirit
into the temple: and when the parents brought in the child Jesus, to do for
him after the custom of the law,^^^^^^^^^^^^­JOH
7:39(But this spake he of the
Spirit, which they that believe on him should receive: for the Holy Ghost
was not yet given; because that Jesus was not yet glorified.)----------------------------------------------------------13)­LUK 21:16And ye shall be betrayed both by parents, and
brethren, and kinsfolks, and friends; and some of you shall they cause to be
put to death.^^^^^^^^^^^^­LUK
21:18But there shall not an hair
of your head perish.--------------------------------------------------------14)­­MAR
9:28And when he was come into the
house, his disciples asked him privately, Why could not we cast him out?­MAR
9:29And he said unto them, This
kind can come forth by nothing, but by prayer and fasting.^^^^^^^^^^^^­MAT
17:20And Jesus said unto them,
Because of your unbelief: for verily I say unto you, If ye have faith as a
grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder
place; and it shall remove; and nothing shall be impossible unto you.------------------------------------------------------15)­LUK 7:3And when he heard of Jesus, he sent unto him the
elders of the Jews, beseeching him that he would come and heal his servant.­LUK
7:6Then Jesus went with them. And
when he was now not far from the house, the centurion sent friends to him,
saying unto him, Lord, trouble not thyself: for I am not worthy that thou
shouldest enter under my roof:^^^^^^^^^^^^­MAT
8:5And when Jesus was entered into
Capernaum, there came unto him a centurion, beseeching him,---------------------------------------------------------16­)LUK 23:39And one of the malefactors which were
hanged railed on him, saying, If thou be Christ, save thyself and us.­LUK
23:40But the other answering
rebuked him, saying, Dost not thou fear God, seeing thou art in the same
condemnation?^^^^^^^^^^^^­MAR
15:32Let Christ the King of Israel
descend now from the cross, that we may see and believe. And they that were
crucified with him reviled him.­MAT
27:44The thieves also, which were
crucified with him, cast the same in his teeth.------------------------------------------------------17)­MAR 6:7And he called unto him the twelve, and began
to send them forth by two and two; and gave them power over unclean spirits;­MAR
6:8And commanded them that they should
take nothing for their journey, save a staff only; no scrip, no
bread, no money in their purse:­MAR
6:9But be shod with sandals;
and not put on two coats.^^^^^^^^^^^^­MAT
10:9Provide neither gold,
nor silver, nor brass in your purses,­MAT
10:10Nor scrip for your journey,
neither two coats, neither shoes, nor yet staves: for the workman is
worthy of his meat.-------------------------------------------------------18)­Two
female servants:MAT 26:69Now Peter sat without in the palace: and a
damsel came unto him, saying, Thou also wast with Jesus of Galilee.­MAT
26:70But he denied before them all,
saying, I know not what thou sayest.­MAT
26:71And when he was gone out into
the porch, another maid saw him, and said unto them that were there,
This fellow was also with Jesus of Nazareth.^^^^^^^^^^^^One
female servant:­MAR 14:66And as Peter was beneath in the palace, there
cometh one of the maids of the high priest:­MAR
14:67And when she saw Peter warming
himself, she looked upon him, and said, And thou also wast with Jesus of
Nazareth.­MAR
14:68But he denied, saying, I know
not, neither understand I what thou sayest. And he went out into the porch; and
the cock crew.­MAR
14:69And a maid saw him again,
and began to say to them that stood by, This is one of them.­MAR
14:70And he denied it again. And a
little after, they that stood by said again to Peter, Surely thou art one of
them: for thou art a Galilaean, and thy speech agreeth thereto.^^^^^^^^^^^^One
female servant and one male servant:­LUK
22:55And when they had kindled a
fire in the midst of the hall, and were set down together, Peter sat down among
them.­LUK
22:56But a certain maid
beheld him as he sat by the fire, and earnestly looked upon him, and said, This
man was also with him.­LUK
22:57And he denied him, saying, Woman,
I know him not.­LUK
22:58And after a little while another
saw him, and said, Thou art also of them. And Peter said, Man, I am not.­LUK
22:59And about the space of one
hour after another confidently affirmed, saying, Of a truth this fellow also
was with him: for he is a Galilaean.---------------------------------------------------------19)­MAT 28:1In the end of the sabbath, as it began to
dawn toward the first day of the week, came Mary Magdalene and the other
Mary to see the sepulchre.­LUK
24:1Now upon the first day of the
week, very early in the morning, they came unto the sepulchre, bringing
the spices which they had prepared, and certain others with them.^^^^^^^^^^^^­JOH
20:1The first day of the week
cometh Mary Magdalene early, when it was yet dark, unto the sepulchre,
and seeth the stone taken away from the sepulchre.­^^^^^^^^^^^^MAR 16:1And when the sabbath was past, Mary
Magdalene, and Mary the mother of James, and Salome, had bought sweet spices,
that they might come and anoint him.­MAR
16:2And very early in the
morning the first day of the week, they came unto the sepulchre at the
rising of the sun.­MAR
16:3And they said among themselves,
Who shall roll us away the stone from the door of the sepulchre?­MAR
16:4And when they looked, they saw
that the stone was rolled away: for it was very great.­MAR
16:5And entering into the
sepulchre, they saw a young man sitting on the right side, clothed in a long
white garment; and they were affrighted.------------------------------------------------------20­)Jesus was
in the grave two nights and one dayand not Three days and three nights!!!MAT 12:40For as Jonas was three days and three nights
in the whale's belly; so shall the Son of man be three days and three nights
in the heart of the earth.^^^^^^^^^^^^Jesus was
burried on Friday night:­MAR 15:42And now when the even was come,
because it was the preparation, that is, the day before the sabbath,­MAR
15:43Joseph of Arimathaea, an
honorable counselor, which also waited for the kingdom of God, came, and went
in boldly unto Pilate, and craved the body of Jesus.­MAR
15:46And he bought fine linen, and
took him down, and wrapped him in the linen, and laid him in a sepulchre which
was hewn out of a rock, and rolled a stone unto the door of the sepulchre.Jesus was
in the grave all day Saturday:­MAR 16:1And when the sabbath was past, Mary
Magdalene, and Mary the mother of James, and Salome, had bought sweet spices,
that they might come and anoint him.Jesus
arouse from the grave on Sunday early morning:­MAR 16:2And very early in the morning the first
day of the week, they came unto the sepulchre at the rising of the sun.­MAR
16:3And they said among themselves,
Who shall roll us away the stone from the door of the sepulchre?­MAR
16:4And when they looked, they saw
that the stone was rolled away: for it was very great.­MAR
16:5And entering into the
sepulchre, they saw a young man sitting on the right side, clothed in a long
white garment; and they were affrighted.­MAR
16:7But go your way, tell his
disciples and Peter that he goeth before you into Galilee: there shall ye see
him, as he said unto you.----------------------------------------------------Contradictions in the Old Testament21)The
NumberingSA2 24:1And again the anger of the LORD was
kindled against Israel, and he moved David against them to say, Go, number
Israel and Judah.^^^^^^^^^^^^The
Numbering­CH1
21:1And Satan stood up
against Israel, and provoked David to number Israel.---------------------------------------------------22)­SA2 24:13So Gad came to David, and told him, and said
unto him, Shall seven years of famine come unto thee in thy land? or
wilt thou flee three months before thine enemies, while they pursue thee? ^^^^^^^^^^^^­CH1
21:11So Gad came to David, and said
unto him, Thus saith the LORD, Choose thee­CH1
21:12Either three years' famine;
or three months to be destroyed before thy foes, while that the sword of thine
enemies overtaketh thee; or else three days the sword of the LORD, even the
pestilence, in the land, and the angel of the LORD destroying throughout all
the coasts of Israel. Now therefore advise thyself what word I shall bring
again to him that sent me.---------------------------------------------------23)­CH2 36:9Jehoiachin was eight years old when he
began to reign, and he reigned three months and ten days in Jerusalem: and he
did that which was evil in the sight of the LORD.^^^^^^^^^^^^­­KI2
24:8Jehoiachin was eighteen
years old when he began to reign, and he reigned in Jerusalem three months.
And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.---------------------------------------------------24)SA2 10:18And the Syrians fled before Israel; and David
slew the men of seven hundred chariots of the Syrians, and forty
thousand horsemen, and smote Shobach the captain of their host, who died
there.^^^^^^^^^^^^­CH1
19:18But the Syrians fled before
Israel; and David slew of the Syrians seven thousand men which fought in
chariots, and forty thousand footmen, and killed Shophach the captain of
the host.-----------------------------------------------------25)­KI1 7:26And it was an hand breadth thick, and the
brim thereof was wrought like the brim of a cup, with flowers of lilies: it
contained two thousand baths.^^^^^^^^^^^^­CH2
4:5And the thickness of it was an
handbreadth, and the brim of it like the work of the brim of a cup, with
flowers of lilies; and it received and held three thousand baths.---------------------------------------------------26)­CH2 9:25And Solomon had four thousand stalls
for horses and chariots, and twelve thousand horsemen; whom he bestowed in the
chariot cities, and with the king at Jerusalem.^^^^^^^^^^^^­KI1
4:26And Solomon had forty
thousand stalls of horses for his chariots, and twelve thousand horsemen.ConclusionTherefore
the Old Testament which contains the Torah, can not be the valid historical
document. The Bible is not a valid source of God's word. It contains words of
God and of the Prophets, but it is contaminated with the words of pagans as
well. The original Qur'an exists in many museums of the world. The Modern
science has not found any fault in it, but has proved the authenticity of the
Qur'an. The style of writing in the Qur'an is in the form of instruction of God
to Muhammed (s.a.w.)When you read the Qur'an,
you have a feeling as if God is speaking to you. This feeling is the most
satisfying sense that you can have. The Holy
Qur'an is the best companion for those who want to have a quality of life.
Prophet Muhammed (s.a.w.) said: The Book of Allah ( the Qur'an ) contains what
has taken place before you, the news of what will happen after youand the laws that regulate your life. It has
the last word with regard to your affairs. It is not a joke. No tyrant has abandoned
it without Allah destroying him. And who seeks guidance in another source
beside it, is led astray by Allah. It is the firm bond of Allah and the Wise
Reminder, and the Straight Path. By it, the desires cannot be misguided, the
tongues shall not err. The Ulama' (learned people) shall not be satisfied with
it, no matter how they examine it. It shall not be common place and in spite of
being read and studied, its miracles are without end. It is the Book about
which the Jinns ( the invisible creatures simmilar to humans but made of fire.
Jinns can live centuries ) could not help saying: '... Surely we have heard a
wonderful Qur'an,''" Holy Qur'an (72:1).It is the
Book that whoever quotes it is truthful, and whoever judges in accordance to
how it judges, his judgement is fair, and whoever acts according to its acts is
rewarded, and whoever calls to it is positively led to the straight
path.'" God says in the Qur'an (10:38) and (11:13) that if its words are
the words of human beings, let them produce something like them on any of the subjects
spoken of in the Qur'an, on ethical and religious matters, injunctions,
stories, wisdom and preaching. In this task, they could ask for help from any
other source or being and when they fail, they will know that these words are
God's and not man's. And in (17:88) He says even if men and jinn join hands in
this matter, they can never produce something like the Qur'an. In (2:23) the
Qur'an says, "If you say that the Qur'an is Muhammed's words then let
someone who has the same qualities in being an illiterate orphan and brought up
in the dark surrounding of ignorance, produce something like the Qur'an or a
verse like its verses." It is clear then that these verses are only the
word of God12.Prophet
Muhammed (s.a.w.) said: "Regarding Jesus (p.b.u.h.)two groups perished: The
first group were Jews who hated him so that they calumniated him. The second
group were Christians who made friends with him so that they appointed him
God". (Behar Al-Anvar, vol. 35,pp322,New edition).Imam Musa
Kazim (a.s.) said: "Seven people will see the most violent torment. One of
them is Paul who misled Christians". Jesus
denies that he is the son of God:"He
hatheth no father nor mother; he hath no sons, nor brethren, nor companions.
And because God hath no body, therefore he eateth not, sleepeth not, dieth not,
walketh not, moveth not, but abideth eternally without human similitude, for
that he is incorporeal, uncompounded, immaterial, of the most simple
substance......(Gospel of Barnabas 17)Jesus
prophesies Muhammed (s.a.w.):"But after
me shall come the Splendour of all the prophets and holy ones, and shall shed
light upon the darkness of all that the prophets have said, because he is the
messenger of God."(Gospel of
Barnabas 17 ). Refer to chapter (97) of the article of "The message of
Jesus in the Gospel of Barnabas" in this book to know about this
prophesy.About Barnabas
the Commandment is:"If he comes
unto you, receive him".(Epistle
to the Colossians, chapter 4, verse 10)Among
disciples of Jesus Christ, only Barnabas has said the truth. He has been
attacked by Christians because this man of God was not profiteer. He formally
said: "For certain evil men, pretending to be disciples, preached that
Jesus died and rose not again. Others preached that he really died, but rose
again. Others preached, and yet preach, that Jesus is the Son of God, among
whom is Paul deceived". (Gospel
of Barnabas 222: 2-4)Barnabas
called himself one of the disciples of Jesus:"Jesus, seeing that great was the
multitude of them that returned to their heart for to walk in the law of God,
went up into the mountain, and abode all night in prayer, and when day was come
he descended from the mountain, and chose twelve, whom he called apostles,
among whom is Judas, who was slain upon the cross. Their names are: Andrew and
peter his brother, fishermen; Barnabas, who wrote this, with Matthew the
publican, who sat at the receipt of custom; John and James, sons of Zebedee;
Thaddaeus and Judas; Bartholomew and Philip; James, and Judas Iscariot the
traitor. To these he always revealed the divine secrets; but the Iscariot Judas
he made his dispenser of that which was given in alms, but he stole the tenth
part of every thing."(Gospel of
Barnabas 14: 13)Jesus
told Barnabas to write about his life:"And
Jesus turned himself to him who writeth, and said:'See Barnabas, that by all
means thou write my gospel concerning all that hath happened through my
dwelling in the world. And write in like manner that which hath befallen Judas,
in order that the faithful may be undeceived, and every one may believe the
truth." (Gospel of Barnabas 221: 1)Barnabas
denies the crucifixion of Jesus:"When the
soldiers with Judas drew near to the place where Jesus was, Jesus heard the
approach of many people, wherefore in fear he withdrew into the house. And the
eleven were sleeping. Then God, seeing the danger of his servant, commanded
Gabriel, Michael, Rafael, and Uriel, his ministers, to take Jesus out of the
world. The holy angels came and took Jesus out by the window that looketh
toward the South. They bare him and placed him in the third heaven in the
company of angels blessing God for evermore."(Gospel of Barnabas 215: 1-5)The
accusation of the church against the Gospel of Barnabas is a John Wayn material
!!!Refer to the article of "The
authenticity of the Gospel of Barnabas" in this book and Ref.13.References1)The
King James version of the Bible, and New international version. 2)The
truth about Christianity, in Persian, by Dar rah Haq Institution, P.O.Box 5
Qom - I.R.Iran3)Christianity
and the Bible, in Persian, by Dar rah Haq Institution,"""" 4)Islam
- The religion of all Prophets, Free of cost, Publishers: Begum Aisha
Bawany Waqf, P.O.Box No.4178, Karachi-2Pakistanor3rd Floor, Bank House No.1, Habib Square,
M.A. Jinnah Road, Karachi. Pakistan,5)Holy
Qur'an, translated by M.H.Shakir, Free of cost, Mail order:Sayyed Mojtaba Musavi Lari Foundation of
Islamic C.P.W,21 EntezamST., Qom, I.R.Iran6)Al-Qur'an
the miracle of miracles, by Ahmed Deedat, Free literature, Mail order: IPI,
P.O.Box 2439, Durban 4000. RSA7)What
is His name?, by Ahmed Deedat, IPI,""""8)Is
the Bible God's word?, by Ahmed Deedat,""9)Muhammed
in the Bible, by Dr. Jamal Badawi, Islamic information foundation, 8 Laurel
lane, Halifax, N.S. CanadaB3M2P610)Ahlul-Bait 1 Muhammed the messenger of
Allah part 3, Free of cost, Mail order: Al-Balagh foundation P.O.B.ox 1977/19395, Tehran,
I.R.Iran11)Gospel of Barnabas, Free of cost,
Mail order: Begum Aisha Bawany Waqf, P.O.Box 4178, Karachi-2 Pakistan, or 3rd
Floor, bank house No. 1, Habib square, M.A. Jinnah Road, Karachi. Pakistan12)The Qur'an in Islam, by A.S.M.H.
Tabataba'i, Mail order free of cost: Islamic propagation organisation, P.O.Box
14155/1313, Tehran - I.R.Iran13)The historical path of the Gospel of
Barnabas, by Husayn Tofiqi, in Persian, Mail order: Dar-rah-haq
Institution, P.O.Box 5 and 13 Qom, I.R.Iran.14)A new tailored course: Islamic
opinions - advanced level, by H.I. Imami and Ashtiani, in Persian, Mail
order free of charge: Islamic propagation organisation, P.O.Box 14155/1313, Tehran - I.R.Iran15)Balance between four monotheistic
religeons: Christ, Jew, Zoroaster , Islam, by Husayn Qarani Golpayegani, in
Persian, Mail order free of charge: The Islamic Science Research Center,
P.O.Box 37185/3688, Qom, I.R. Iran.16)Al-Kafi, 'V1, Al-Usul-part one,The
book of divine unity (III)', 1980, Publisher: WOFIS, P.O.Box 2245,
Tehran-Iran17)Jesus a Prophet of Islam, by
Muhammed `Ata ur-Rahim, Publisher: Begum Aisha Bawany Waqf, P.O.Box 4178Karachi-2 , Pakistan