Temple of Reason

A Republican inscription on a former church: "Temple of the reason and philosophy"

A Temple of Reason (French: Temple de la Raison) was, during the French Revolution, a temple for a new belief system created to replace Christianity: the Cult of Reason, which was based on the ideals of reason, virtue, and liberty. This "religion" was supposed to be universal and to spread the ideas of the revolution, summarized in its "Liberté, égalité, fraternité" motto, which was also inscribed on the Temples. Within the Temple of Reason, "atheism was enthroned".[1][2] English theologian Thomas Hartwell Horne and biblical scholar Samuel Davidson write that "churches were converted into 'temples of reason,' in which atheistical and licentious homilies were substituted for the proscribed service".[3]

The symbols of Christianity were covered up and they were replaced by the symbols of the Cult of Reason. In the Churches of Reason, there were specially created services that were meant to replace the Christian liturgy.[4]

Feast of Reason, at the Notre-Dame

For instance, at the Notre-Dame Cathedral in Paris, on November 10, 1793, a special ritual was held for the "Feast of Reason": the nave had an improvised mountain on which stood a Greek temple dedicated to Philosophy and decorated with busts of philosophers. At the base of the mountain was located an altar dedicated to Reason, in front of which was located a torch of Truth. The ceremony included the crowd paying homage to an actress dressed in blue, white, red (the colours of the Republic), personifying the Goddess of Liberty.[4]

1.
French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV

2.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin

3.
Cult of Reason
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The Cult of Reason was Frances first established state sponsored atheistic religion, intended as a replacement for Roman Catholicism during the French Revolution. Most of the dechristianisation of France was motivated by political and economic concerns, jacques Hébert gained a significant degree of popularity after being arrested for attacks on Girondists. Upon his release and with his popularity, along with Pierre Gaspard Chaumette. Unlike Robespierres Cult of the Supreme Being, Héberts cult rejected the existence of a deity, the cult was founded on the principles of the Enlightenment and anticlericalism. The Cult of Reason was explicitly anthropocentric and its goal was the perfection of mankind through the attainment of Truth and Liberty, and its guiding principle to this goal was the exercise of the human faculty of Reason. In the manner of conventional religion, it encouraged acts of congregational worship and they are not gods, for properly speaking, they are part of ourselves. The overarching theme of the Cult was summarized by Anacharsis Clootz, the Cult was intended as a civic religion—inspired by the works of Rousseau, Quatremère de Quincy, and Jacques-Louis David, it presented an explicit religion of man. Adherence to the Cult of Reason became an attribute of the Hébertist faction. It was also pervasive among the ranks of the sans-culottes, numerous political factions, anti-clerical groups and events only loosely connected to the cult have come to be amalgamated with its name. As a military commander dispatched by the Jacobins to enforce their new laws and his methods were brutal but efficient, and helped spread the developing creed through many parts of France. The official nationwide Fête de la Raison, supervised by Hébert and Momoro on 20 Brumaire, in ceremonies devised and organised by Chaumette, churches across France were transformed into modern Temples of Reason. The largest ceremony of all was at the cathedral of Notre Dame in Paris, the Christian altar was dismantled and an altar to Liberty was installed and the inscription To Philosophy was carved in stone over the cathedrals doors. Festive girls in white Roman dress and tricolor sashes milled around a costumed Goddess of Reason who impersonated Liberty, before his retirement, Georges Danton had warned against dechristianizers and their rhetorical excesses, but support for the Cult only increased in the zealous early years of the First Republic. Undeterred, Chaumette and Hébert proudly led a delegation of deputies to Notre Dame. Many contemporary accounts reported the Festival of Reason as a lurid, licentious affair of scandalous depravities and these accounts, real or embellished, galvanized anti-revolutionary forces and even caused many dedicated Jacobins like Robespierre to publicly separate themselves from the radical faction. Robespierre particularly scorned the Cult and denounced the festivals as ridiculous farces, Robespierre denounced the Hébertistes on various philosophical and political grounds, specifically rejecting their perceived atheism. Both cults were banned by Napoleon Bonaparte with his Law on Cults of 18 Germinal, Year X. Dechristianisation of France during the French Revolution Religion of Humanity Carlyle. The Oxford History of the French Revolution, encyclopedia of the Age of Political Revolutions and New Ideologies, 1760–1815

4.
Thomas Hartwell Horne
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Thomas Hartwell Horne was an English theologian and librarian. He was born in London and educated at Christs Hospital until he was 15 when his father died and he then became a clerk to a barrister, and used his spare time to write. Horne was initially affiliated with the Wesleyans but later joined the Church of England and he was admitted to holy orders without the usual preliminaries, because of his published work. In 1833 he obtained a benefice in London and a prebend in St Pauls Cathedral, Horne was a librarian in 1814 at the Surrey Institution, which was dissolved in 1823. He was admitted sizar to St John’s College, Cambridge in 1819, in 1824 he joined the staff at the British Museum and was senior assistant in the printed books department there until 1860. He prepared a new system for cataloguing books at the museum and he did use it, however, to reclassify the extensive library of Frances Mary Richardson Currer in 1833. Horne wrote more than forty works in bibliography, Bible commentaries, one of his best known works is the three-volume Introduction to the Critical Study and Knowledge of the Holy Scriptures that was published in 1818. This work enjoyed widespread circulation in Britain and North America and went through at least eleven editions during the nineteenth century and it was reissued in North America in 1970. Horne also produced a Tree Full of Bible Lore, a text of statistics on the Bible, in which he counted the number of books, chapters, verses, words. He ended this tree with It contains knowledge, wisdom, holiness and he wrote an Introduction to the Study of Bibliography, and various other works. Over a period of four years he catalogued the Harleian manuscripts then held at the British Museum, clark, R. E. D. Thomas Hartwell Horne, in The New International Dictionary of the Christian Church, edited by J. D. Douglas. ISBN 0-85364-221-4 A compendium of the laws, and regulations of the Court of admiralty, relative to ships of war, privateers, prizes, recaptures. With an appendix of notes, precedents, &c, A Catalogue of the Harleian Manuscripts in the British Museum,4 vols, designed as an Introduction to the Arabian Antiquities of Spain. Supplementary to Arabian Antiquities of Spain by James Cavanah Murphy, which Horne edited as well as supplying text, Introduction to the Critical Study and Knowledge of the Holy Scriptures, reprint of the 8th edition. ISBN 1-57898-562-5 An Essay on the History of Liturgies, tregelles. complete, 4vols,2 extra vols, 14th, 10th, 11th, 9th. At the Internet Archive This article incorporates text from a now in the public domain, Cousin. A Short Biographical Dictionary of English Literature, London, J. M. Dent & Sons

5.
Samuel Davidson
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Samuel Davidson was an Irish biblical scholar. He was born near Ballymena in Ireland and he was educated at the Royal Belfast Academical Institution and was appointed the Synod of Ulsters professor of biblical criticism at his own college in 1835. Its liberal tendencies caused him to be accused of unsound views, after his resignation a fund of £3000 was subscribed as a testimonial by his friends. In 1862 he moved to London to become scripture examiner in the University of London, Davidson is often mistakenly listed as a member of the Old Testament Revision Committee for the Revised Version of 1881. However, this confusion is due simply to his sharing the surname as Andrew Bruce Davidson. Professor of Hebrew, Free Church College, Edinburgh, who was on that committee, attribution Chisholm, Hugh, ed. Davidson, Samuel. Works by Samuel Davidson at Project Gutenberg Works by or about Samuel Davidson at Internet Archive

6.
Notre-Dame de Paris
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Notre-Dame de Paris, also known as Notre-Dame Cathedral or simply Notre-Dame, is a medieval Catholic cathedral on the Île de la Cité in the fourth arrondissement of Paris, France. The cathedral is considered to be one of the finest examples of French Gothic architecture. The naturalism of its sculptures and stained glass are in contrast with earlier Romanesque architecture, as the cathedral of the Archdiocese of Paris, Notre-Dame contains the cathedra of the Archbishop of Paris, currently Cardinal André Vingt-Trois. The cathedral treasury contains a reliquary, which some of Catholicisms most important relics, including the purported Crown of Thorns, a fragment of the True Cross. In the 1790s, Notre-Dame suffered desecration in the phase of the French Revolution when much of its religious imagery was damaged or destroyed. An extensive restoration supervised by Eugène Viollet-le-Duc began in 1845, a project of further restoration and maintenance began in 1991. The Notre-Dame de Paris was among the first buildings in the world to use the flying buttress, in response, the cathedrals architects built supports around the outside walls, and later additions continued the pattern. The total surface area is 5,500 m², many small individually crafted statues were placed around the outside to serve as column supports and water spouts. Among these are the famous gargoyles, designed for water run-off, the statues were originally colored as was most of the exterior. The cathedral was complete by 1345. It is possible therefore that the faults with the structure were exaggerated by the Bishop to help justify the rebuilding in a newer style. According to legend, Sully had a vision of a new cathedral for Paris. To begin the construction, the bishop had several houses demolished and had a new road built to transport materials for the rest of the cathedral. Construction began in 1163 during the reign of Louis VII, however, both were at the ceremony. Bishop de Sully went on to devote most of his life, construction of the choir took from 1163 until around 1177 and the new High Altar was consecrated in 1182. By this stage, the facade had also been laid out. Numerous architects worked on the site over the period of construction, between 1210 and 1220, the fourth architect oversaw the construction of the level with the rose window and the great halls beneath the towers. Shortly afterwards Pierre de Montreuil executed a similar scheme on the southern transept,1160 Maurice de Sully orders the original cathedral demolished

7.
Basilique Saint-Denis de Saint-Denis
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The Basilica of Saint Denis is a large medieval abbey church in the city of Saint-Denis, now a northern suburb of Paris. The building is of unique importance historically and architecturally as its choir, completed in 1144, the site originated as a Gallo-Roman cemetery in late Roman times. The archeological remains still lie beneath the cathedral, the people buried there seem to have had a faith that was a mix of Christian and pre-Christian beliefs, around 475 St. Genevieve purchased some land and built Saint-Denys de la Chapelle. In 636 on the orders of Dagobert I the relics of Saint Denis, the relics of St-Denis, which had been transferred to the parish church of the town in 1795, were brought back again to the abbey in 1819. Saint-Denis soon became the church of a growing monastic complex. In the 12th century the Abbot Suger rebuilt portions of the church using innovative structural. In doing so, he is said to have created the first truly Gothic building, the abbey church became a cathedral in 1966 and is the seat of the Bishop of Saint-Denis, Pascal Michel Ghislain Delannoy. Although known as the Basilica of St Denis, the cathedral has not been granted the title of Minor Basilica by the Vatican, Saint Denis, a patron saint of France, became the first bishop of Paris. A martyrium was erected on the site of his grave, which became a place of pilgrimage during the fifth and sixth centuries. Dagobert, the king of the Franks, refounded the church as the Abbey of Saint Denis, Dagobert also commissioned a new shrine to house the saints remains, which was created by his chief councillor, Eligius, a goldsmith by training. He composed a crest and a magnificent frontal and surrounded the throne of the altar with golden axes in a circle and he placed golden apples there, round and jeweled. He made a pulpit and a gate of silver and a roof for the throne of the altar on silver axes and he made a covering in the place before the tomb and fabricated an outside altar at the feet of the holy martyr. So much industry did he lavish there, at the kings request, the Basilica of St Denis ranks as an architectural landmark—as the first major structure of which a substantial part was designed and built in the Gothic style. Both stylistically and structurally, it heralded the change from Romanesque architecture to Gothic architecture, before the term Gothic came into common use, it was known as the French Style. As it now stands, the church is a cruciform building of basilica form. It has an aisle on the northern side formed of a row of chapels. The west front has three portals, a window and one tower, on the southern side. The eastern end, which is built over a crypt, is apsidal, surrounded by an ambulatory, the basilica retains stained glass of many periods, including exceptional modern glass, and a set of twelve misericords

8.
Les Invalides
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Louis XIV initiated the project by an order dated 24 November 1670, as a home and hospital for aged and unwell soldiers, the name is a shortened form of hôpital des invalides. The architect of Les Invalides was Libéral Bruant, the selected site was in the then suburban plain of Grenelle. By the time the project was completed in 1676, the river front measured 196 metres and the complex had fifteen courtyards. It was then felt that the veterans required a chapel, Jules Hardouin-Mansart assisted the aged Bruant, and the chapel was finished in 1679 to Bruants designs after the elder architects death. This chapel was known as Église Saint-Louis des Invalides, and daily attendance of the veterans in the services was required. Shortly after the chapel was completed, Louis XIV commissioned Mansart to construct a separate private royal chapel referred to as the Église du Dôme from its most striking feature. The domed chapel was finished in 1708, because of its location and significance, the Invalides served as the scene for several key events in French history. On 14 July 1789 it was stormed by Parisian rioters who seized the cannons, Napoleon was entombed under the dome of the Invalides with great ceremony in 1840. In December 1894 the degradation of Captain Alfred Dreyfus was held before the main building, the building retained its primary function of a retirement home and hospital for military veterans until the early twentieth century. In 1872 the musée dartillerie was located within the building to be joined by the musée historique des armées in 1896, the two institutions were merged to form the present musée de larmée in 1905. At the same time the veterans in residence were dispersed to smaller centres outside Paris, the building accordingly became too large for its original purpose. The modern complex does however include the facilities detailed below for about a hundred elderly or incapacitated former soldiers. On the north front of Les Invalides Hardouin-Mansarts chapel dome is large enough to dominate the long façade, at its far end, the Pont Alexandre III links this grand urbanistic axis with the Petit Palais and the Grand Palais. The Pont des Invalides is next, downstream the Seine river, the Hôpital des Invalides spurred William III of England to emulation, in the military Greenwich Hospital of 1694. The buildings still comprise the Institution Nationale des Invalides, an institution for disabled war veterans. The institution comprises, a retirement home a medical and surgical centre a centre for medical consultations. In 1676 Jules Hardouin-Mansart was commissioned with the construction of a place of worship on the site and he designed a building which combined a royal chapel with a veterans chapel. In this way, the King and his soldiers could attend mass simultaneously, while entering the place of worship though different entrances, when the Army Museum at Les Invalides was founded in 1905, the veterans chapel was placed under its administrative control

9.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker

10.
Causes of the French Revolution
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Financial, Frances debt, aggravated by French involvement in the American Revolution, led Louis XVI to implement new taxations and to reduce privileges. Political, Louis XVI faced virulent opposition from provincial parlements which were the spearheads of the privileged classes resistance to royal reforms, economic, The deregulation of the grain market, advocated by liberal economists, resulted in an increase in bread prices. In period of bad harvests, it would lead to food scarcity which would prompt the masses to revolt, all these factors created a revolutionary atmosphere and a tricky situation for Louis XVI. The essence of the situation which existed in France in the 1780s was the bankruptcy of the king. This economic crisis was due to the increasing costs of government. These costs could not be met from the sources of state revenue. Since the 1770s, several attempts by different ministers to introduce financial stability had failed, the taxation system was burdensome upon the middle class and the more prosperous peasants, given that the nobles were largely able to exempt themselves from it. As a result, there was an insistent demand for reform of abuses of privilege, for an equitable means of taxation. The population of France in the 1780s was about 26 million, few of these owned enough land to support a family and most were forced to take on extra work as poorly paid labourers on larger farms. There were regional differences but, by and large, French peasants were better off than those in countries like Russia or Poland. Even so, hunger was a problem which became critical in years of poor harvest. The clergy numbered about 100,000 and yet they owned 10% of the land, the Catholic Church maintained a rigid hierarchy as abbots and bishops were all members of the nobility and canons were all members of wealthy bourgeois families. As an institution, it was rich and powerful. As with the nobility, it paid no taxes and merely contributed a grant to the state five years. The upper echelons of the clergy had considerable influence over government policy, dislike of the nobility was especially intense. The American Revolution demonstrated that it was plausible for Enlightenment ideas about how a government should be organized to actually be put into practice. Some American diplomats, like Benjamin Franklin and Thomas Jefferson, had lived in Paris, furthermore, contact between American revolutionaries and the French troops who served in North America helped spread revolutionary ideas to the French people. France in 1787, although it faced difficulties, was one of the most economically capable nations of Europe

11.
French First Republic
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In the history of France, the First Republic, officially the French Republic, was founded on 21 September 1792 during the French Revolution. The First Republic lasted until the declaration of the First Empire in 1804 under Napoleon, under the Legislative Assembly, which was in power before the proclamation of the First Republic, France was engaged in war with Prussia and Austria. The foreign threat exacerbated Frances political turmoil amid the French Revolution and deepened the passion, in the violence of 10 August 1792, citizens stormed the Tuileries Palace, killing six hundred of the Kings Swiss guards and insisting on the removal of the king. A renewed fear of action prompted further violence, and in the first week of September 1792, mobs of Parisians broke into the citys prisons. This included nobles, clergymen, and political prisoners, but also numerous common criminals, such as prostitutes and petty thieves, many murdered in their cells—raped, stabbed and this became known as the September Massacres. The resulting Convention was founded with the purpose of abolishing the monarchy. The Conventions first act, on 10 August 1792, was to establish the French First Republic, the King, by then a private citizen bearing his family name of Capet, was subsequently put on trial for crimes of high treason starting in December 1792. On 16 January 1793 he was convicted, and on 21 January, throughout the winter of 1792 and spring of 1793, Paris was plagued by food riots and mass hunger. The new Convention did little to remedy the problem until late spring of 1793, despite growing discontent with the National Convention as a ruling body, in June the Convention drafted the Constitution of 1793, which was ratified by popular vote in early August. The Committees laws and policies took the revolution to unprecedented heights, after the arrest and execution of Robespierre in July 1794, the Jacobin club was closed, and the surviving Girondins were reinstated. A year later, the National Convention adopted the Constitution of the Year III and they reestablished freedom of worship, began releasing large numbers of prisoners, and most importantly, initiated elections for a new legislative body. On 3 November 1795, the Directory was established, the period known as the French Consulate began with the coup of 18 Brumaire in 1799. Members of the Directory itself planned the coup, indicating clearly the failing power of the Directory, Napoleon Bonaparte was a co-conspirator in the coup, and became head of the government as the First Consul. He would later proclaim himself Emperor of the French, ending the First French Republic and ushering in the French First Empire

12.
French Directory
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It gave its name to the final four years of the French Revolution. The Directory was continually at war with foreign coalitions which at different times included Britain, Austria, Prussia, the Kingdom of Naples, Russia and it annexed Belgium and the left bank of the Rhine, while Bonaparte conquered a large part of Italy. The Directory established six short-lived sister republics modelled after France, in Italy, Switzerland, the conquered cities and states were required to send to France huge amounts of money, as well as art treasures, which were used to fill the new Louvre museum in Paris. An army led by Bonaparte conquered Egypt and marched as far as Saint-Jean-dAcre in Syria, the French economy was in continual crisis during the Directory. At the beginning, the treasury was empty, the money, the Assignat, had fallen to a fraction of its value. The Directory stopped printing assignats and restored the value of the money, but this caused a new crisis, prices and wages fell, and economic activity slowed to a standstill. The Jacobin political club was closed and the government crushed an uprising planned by the Jacobins. The Jacobins took two seats in the Directory, hopelessly dividing it. In 1799, after several defeats, French victories in the Netherlands and Switzerland restored the French military position, Bonaparte returned from Egypt in October, and was engaged by the Abbé Sieyès and other moderates to carry out a parliamentary coup détat on 8–9 November 1799. The coup abolished the Directory, put the French Consulate led by Bonaparte in its place, Robespierre and his leading followers were declared outside the law, and on 28 July were arrested, and guillotined the same day. The Terror quickly came to a halt, the Revolutionary Tribunal, which had sent thousands to the guillotine, ceased meeting and its head, Fouquier-Tinville, was arrested and imprisoned, and after trial was himself guillotined. More than five hundred suspected counter-revolutionaries awaiting trial and execution were immediately released, in the wake of these events, the members of the Convention began planning an entirely new form of government. They wished to continue the Revolution, but without its excesses and this executive will have a force concentrated enough that it will be swift and firm, but divided enough to make it impossible for any member to even consider becoming a tyrant. A single chief would be dangerous, each member will preside for three months, he will have during this time the signature and seal of the head of state. By the slow and gradual replacement of members of the Directory, you will preserve the advantages of order and continuity and will have the advantages of unity without the inconveniences. To assure that the Directors would have some independence, each would be elected by one portion of the legislature, the members of this legislature had a term of three years, with one-third of the members renewed every year. The Ancients could not initiate new laws, but could veto those proposed by the Council of Five Hundred, the new Constitution required the Council of 500 to prepare, by secret ballot, a list of candidates for the Directory. The Council of the Ancients then chose, again by secret ballot, the Constitution required that Directors be at least forty years old

13.
French Consulate
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The Consulate was the government of France from the fall of the Directory in the coup of Brumaire in 1799 until the start of the Napoleonic Empire in 1804. By extension, the term The Consulate also refers to period of French history. Due to the institutions established during these years, Robert B. Holtman has called the Consulate one of the most important periods of all French history, Napoleon brought authoritarian personal rule which has been viewed as military dictatorship. French military disasters in 1798 and 1799 had shaken the Directory, an irregularity emerged in the election of Jean Baptiste Treilhard, who retired in favor of Louis Jérôme Gohier. Within days, Philippe-Antoine Merlin and Louis-Marie de La Revellière were driven to resign, Baron Jean-François-Auguste Moulin, the three new directors were generally seen as non-entities. A few more military disasters, royalist insurrections in the south, Chouan disturbances in a dozen departments of the part of France, Orléanist intrigues. In order to soothe the populace and protect the frontier, more than the French Revolutions usual terrorist measures was necessary, the new Directory government, led by Sieyès, decided that the necessary revision of the constitution would require a head and a sword. Jean Victor Moreau being unattainable as his sword, Sieyès favoured Barthélemy Catherine Joubert, but, success was reserved for Bonaparte, suddenly landing at Fréjus with the prestige of his victories in the East, and now, after Hoches death, appearing as sole master of the armies. In the coup of 18 Brumaire Year VIII, Napoleon seized French parliamentary and military power in a two-fold coup détat, the initial 18 Brumaire coup seemed to be a victory for Sieyès, rather than for Bonaparte. Sieyès was a proponent of a new system of government for the Republic, Bonapartes cleverness lay in counterposing Pierre Claude François Daunous plan to that of Sieyès, and in retaining only those portions of both which could serve his ambition. Ultimate executive authority was vested in three consuls, who were elected for ten years, popular suffrage was retained, though mutilated by the lists of notables. Napoleon vetoed Sieyès original idea of having a single Grand Elector as supreme executive, Sieyès had intended to reserve this important position for himself, and by denying him the job Napoleon helped reinforce the authority of the consuls, an office which he would assume. Nor was Napoleon content simply to be part of an equal triumvirate, by consolidating power, Bonaparte was able to transform the aristocratic constitution of Sieyès into an unavowed dictatorship. On 7 February 1800, a referendum confirmed the new constitution. It vested all of the power in the hands of the First Consul. A full 99. 9% of voters approved the motion, according to the released results and he gave everyone a feeling that France was governed once more by a real statesman, and that a competent government was finally in charge. Bonaparte had now to rid himself of Sieyès and of those republicans who had no desire to hand over the republic to one man, particularly of Moreau and Masséna, his military rivals

14.
Day of the Tiles
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The Day of the Tiles is an event that took place in the French town of Grenoble on the 7th of June in 1788. It was one of the first disturbances which preceded the French Revolution, Grenoble was the scene of popular unrest due to financial hardship from the economic crises. The causes of the French Revolution affected all of France, tensions in urban populations had been rising already due to poor harvests and the high cost of bread in France. These tensions were exacerbated by the refusal of the classes, the Church. They insisted on retaining the right to collect feudal and seignorial royalties from their peasants and this acted to block reforms attempted by the kings minister Charles Alexandre de Calonne and the Assembly of Notables that he convoked in January 1787. Added to this, Brienne, appointed the kings Controller-General of Finance on 8 April 1787, was regarded as being a manager without experience or imagination. Shortly prior to the 7th of June in 1788, in a meeting at Grenoble those who attended the meeting decided to call together the old Estates of the province of Dauphiné. The government responded by sending troops to the area to put down the movement. At roughly 10 in the morning of Saturday, June 7, merchants closed down their shops as groups of 300 to 400 men and women formed, armed with stones, sticks, axes, bars. They rushed to the city gates to prevent the departure of judges who took part in the Gernoble meeting, some rioters attempted to cross the Isère but faced a picket of 50 soldiers at the St. Lawrence bridge, while others headed to the Rue Neuve. The cathedral’s bells were seized by French peasants at noon, the crowd swiftly grew, as the bells provoked the influx of neighboring peasants to creep in the city, climbing the walls, using boats on the Isere and for some, pushing open the city gates. Other insurgents boarded the ramparts and rushed to the hotel the Duke of Clermont-Tonnerre was staying in at the time. The Duke had two regiments in Grenoble, the Regiment of the Royal Navy whose colonel was Marquis dAmbert. The Royal Navy was the first to respond to the growing crowds, however, as the mob stormed the hotel entrance, the situation escalated. Soldiers sent to quell the disturbances forced the townspeople off the streets, some sources say that the soldiers were sent to disperse parliamentarians who were attempting to assemble a parlement. During an attack, Royal Navy soldiers injured a 75 year old man with a bayonet, at the sight of blood, the people became angry and started to tear up the streets. Townspeople climbed onto the roofs of buildings around the Jesuit College to hurl down a rain of roof-tiles on the soldiers in the streets below, many soldiers took refuge in a building to shoot through the windows, while the crowd continued to rush inside and ravage everything. A noncommissioned officer of the Royal Navy, commanding a patrol of four soldiers, one civilian was killed and a boy of 12 wounded

15.
Assembly of Vizille
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The Assembly of Vizille was the result of a meeting of various representatives in Grenoble. Its purpose was to discuss the events of The Day Of The Tiles, on 7 June 1788, riots broke out all over the town of Grenoble. Soldiers sent to quell the disturbances forced the townspeople off the streets, some sources say that the soldiers were sent to disperse parliamentarians, who were attempting to assemble a parliament. However, the townspeople climbed onto the roofs of buildings, hurling roof-tiles at the soldiers in the streets below and this drove royal troops out of the city in the first outbreak of political violence that became the revolution. Almost 500 men gathered that day at the banquet hosted by Claude, in attendance there were many notables including churchmen, businessmen, doctors, notaries, municipal officials, lawyers, and landed nobility. Demanded at this meeting, the Convocation in Paris of an Estates-General and this meeting marked the first portion of the French Revolution. Opposition to absolutist monarchy finally came out into the open, with increasing support for its demands, culminating in the meeting of the Estates General

16.
What Is the Third Estate?
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Is a political pamphlet written in January 1789, shortly before the outbreak of the French Revolution, by the French thinker and clergyman Abbé Emmanuel Joseph Sieyès. The pamphlet was Sieyès response to finance minister Jacques Neckers invitation for writers to state how they thought the Estates-General should be organized. Sieyès stated that the people wanted genuine representatives in the Estates-General, equal representation to the two orders taken together, and votes taken by heads and not by orders. These ideas came to have an influence on the course of the French Revolution. The pamphlet is organized around three hypothetical questions and Sieyès responses, the questions are, What is the Third Estate. What has it been hitherto in the political order, what does it desire to be. He advocates equal representation of all three orders in government, and asserts that taxes and government policy should affect all portions of society equally, thus, he asserts, it should replace the other two estates entirely. The Third Estate has to pay tax, the idea of the pluralistic state theory was led by English political philosophers such as G. D. H. Cole, J. N. Figgis and H. J. A comprehensive collection of writings was released under Pluralist Theory of the State, modern equivalent theories building upon the ideas within pluralistic state theory is libertarian socialism and free-market anarchism. An example of the former is guild socialism, one of the founders of which is G. D. H. Cole, estates of the realm Pluralism Modernism Excerpts from What is the Third Estate. Internet History Sourcebooks – Fordham University

17.
Estates-General of 1789
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The estates general, a general assembly representing the French estates of the realm, the clergy, the nobility, and the commoners. It was brought to an end when the Third Estate formed into a National Assembly and this signals the outbreak of the French Revolution. The suggestion to summon the Estates General came from the Assembly of Notables installed by the King on 22 February 1787 and it had not met since 1614. The usual business of registering the Kings edicts as law was performed by the Parlement of Paris, in this year it was refusing to cooperate with Charles Alexandre de Calonnes programme of badly needed financial reform, due to the special interests of its noble members. Calonne was the Controller-General of Finances, appointed by the King to address the state deficit, as a last measure, Calonne was hoping to bypass them by reviving an archaic institution. The initial roster of Notables included 137 nobles, among them many revolutionaries, such as the Comte de Mirabeau. Lafayette had served in George Washingtons army, much of the debt had been incurred on behalf of the Americans. The final defeat of Lord Cornwallis at the Battle of Yorktown was due in part to the participation of the French army. If Calonne thought he would find more cooperation by changing the assembly and he proposed a land tax, Subvention Territoriale, to be imposed on all land-holders, rich or poor. Calonne was dismissed on 8 April 1787, and then was exiled and he commented on the French political scene from London. Calonnes replacement was Étienne Charles de Loménie de Brienne, President of the Assembly of Notables and he was offered the post of Prime Minister, which was to include being Controller. They made a number of proposals but they would not grant the King money, Lafayette suggested that the problem required a national assembly. Brienne asked him if he meant the Estates General, on receiving an affirmative answer, Brienne recorded it as a proposal. Frustrated by his inability to obtain money, the King staged a day-long harangue and their proposals reverted to the Parlement. Turning again to the Parliament, the King found that they were inclined to continue the issues that had raised in the Assembly of Notables. Unless registered, the edicts were not lawful, on 6 July 1787, Loménie forwarded the Subvention Territoriale and another tax, the Edit du Timbre, or Stamp Act, based on the American model, for registration. Parlement refused, an act, demanding accounting statements, or States. It was the Kings turn to refuse, the members of the Parlement began to jest that they required either the accounting States or the Estates General

18.
National Assembly (French Revolution)
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The Estates-General had been called on Dec 4,1789 to deal with Frances financial crisis, but promptly fell to squabbling over its own structure. Its members had elected to represent the estates of the realm, the 1st Estate, the 2nd Estate. They refused this and proceeded to meet separately, on June 13, this group began to call itself the National Assembly. This newly created assembly immediately attached itself onto the capitalists — the sources of the credit needed to fund the national debt — and to the common people. They consolidated the public debt and declared all existing taxes to have been illegally imposed and this restored the confidence of the capitalists and gave them a strong interest in keeping the Assembly in session. As for the people, the Assembly established a committee of subsistence to deal with food shortages. Jacques Necker, finance minister to Louis XVI, had proposed that the king hold a Séance Royale in an attempt to reconcile the divided Estates. The king agreed, but none of the three orders were formally notified of the decision to hold a Royal Session, all debates were to be put on hold until the séance royale took place. Events soon overtook Neckers complex scheme of giving in to the Communes on some points while holding firm on others. On June 19, he ordered the Salle des États, the hall where the National Assembly met, closed, when, on June 23, in accord with his plan, the king finally addressed the representatives of all three estates, he encountered a stony silence. He concluded by ordering all to disperse, the nobles and clergy obeyed, the deputies of the common people remained seated in a silence finally broken by Mirabeau, whose short speech culminated, A military force surrounds the assembly. Where are the enemies of the nation, I demand, investing yourselves with your dignity, with your legislative power, you inclose yourselves within the religion of your oath. It does not permit you to separate till you have formed a constitution, Necker, conspicuous by his absence from the royal party on that day, found himself in disgrace with Louis, but back in the good graces of the National Assembly. The French military began to arrive in numbers around Paris. This move failed, soon part of the deputies of the nobles who still stood apart joined the National Assembly at the request of the king. Louis offered to move the assembly to Noyon or Soissons, that is to say, public outrage over this troop presence precipitated the Storming of the Bastille, beginning the Revolution. This article incorporates text from the public domain History of the French Revolution from 1789 to 1814, by François Mignet and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. French Revolution. Http, //www. assemblee-nationale. fr/english/8am. asp History of the National Assembly http, //www. saylor. org/site/wp-content/uploads/2011/05/National-Assembly-French-Revolution. pdf National Assembly

19.
Tennis Court Oath
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It was a pivotal event in the early days of the French Revolution. On 17 June, the Third Estate, led by the comte de Mirabeau, on the morning of 20 June, the deputies were shocked to discover that the chamber door was locked and guarded by soldiers. There,576 of the 577 members from the Third Estate took an oath not to separate. The only person who did not join was Joseph Martin-Dauch from Castelnaudary and this oath would come to have major significance in the revolution as the Third Estate would constantly continue to protest to have more representation. The oath was both an act, and an assertion that political authority derived from the people and their representatives rather than from the monarch himself. Their solidarity forced Louis XVI to order the clergy and the nobility to join with the Third Estate in the National Assembly in order to give the illusion that he controlled the National Assembly. This oath would prove vital to the Third Estate as a step of protest that would lead to more power in the Estates General. The Oath signified for the first time that French citizens formally stood in opposition to Louis XVI, and it was foreshadowed by, and drew considerably from, the 1776 United States Declaration of Independence, especially the preamble. The Oath also inspired a variety of revolutionary activity in the months afterwards. Likewise, it reinforced the Assemblys strength and forced the King to formally request that voting occur based on head, not power. The Tennis Court Oath, which was taken in June 1789, preceded the 4 August 1789 abolition of feudalism and the 26 August 1789 Declaration of the Rights of Man and Citizen

20.
Storming of the Bastille
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The Storming of the Bastille occurred in Paris, France, on the afternoon of 14 July 1789. The medieval fortress, armory, and political prison in Paris known as the Bastille represented royal authority in the center of Paris. The prison contained just seven inmates at the time of its storming but was a symbol of abuses by the monarchy, in France, Le quatorze juillet is a public holiday, usually called Bastille Day in English. During the reign of Louis XVI, France faced an economic crisis, partially initiated by the cost of intervening in the American Revolution. The king initially opposed this development, but was forced to acknowledge the authority of the assembly, which subsequently renamed itself the National Constituent Assembly on 9 July. The commoners had formed the National Guard, sporting tricolour cockades of blue, white and red, formed by combining the red and blue cockade of Paris and the white cockade of the king. These cockades, and soon simply their colour scheme, became the symbol of the revolution and, later, Paris, close to insurrection and, in François Mignets words, intoxicated with liberty and enthusiasm, showed wide support for the Assembly. The press published the Assemblys debates, political debate spread beyond the Assembly itself into the public squares, the Palais-Royal and its grounds became the site of an ongoing meeting. The Assembly recommended the imprisoned guardsmen to the clemency of the king, they returned to prison, the rank and file of the regiment, previously considered reliable, now leaned toward the popular cause. News of Neckers dismissal reached Paris in the afternoon of Sunday,12 July, the Parisians generally presumed that the dismissal marked the start of a coup by conservative elements. Crowds gathered throughout Paris, including more than ten thousand at the Palais-Royal and this very night all the Swiss and German battalions will leave the Champ de Mars to massacre us all, one resource is left, to take arms. By early July, approximately half of the 25,000 regular troops in Paris, the crowd clashed with the Royal German Cavalry Regiment between the Place Vendôme and the Tuileries Palace. From atop the Champs-Élysées, the Prince de Lambesc unleashed a cavalry charge that dispersed the protesters at Place Louis XV—now Place de la Concorde. The Royal commander, Baron de Besenval, fearing the results of a blood bath amongst the poorly armed crowds or defections among his own men, then withdrew the cavalry towards Sèvres. Meanwhile, unrest was growing among the people of Paris who expressed their hostility against state authorities by attacking customs posts blamed for causing increased food, the people of Paris started to plunder any place where food, guns and supplies could be hoarded. That night, rumors spread that supplies were being hoarded at Saint-Lazare, a property of the clergy. An angry mob broke in and plundered the property, seizing 52 wagons of wheat and that same day multitudes of people plundered many other places including weapon arsenals. The Royal troops did nothing to stop the spreading of chaos in Paris during those days

21.
Women's March on Versailles
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The Womens March on Versailles, also known as The October March, The October Days, or simply The March on Versailles, was one of the earliest and most significant events of the French Revolution. The march began among women in the marketplaces of Paris who, on the morning of 5 October 1789, were near rioting over the high price and their demonstrations quickly became intertwined with the activities of revolutionaries, who were seeking liberal political reforms and a constitutional monarchy for France. The market women and their various allies grew into a mob of thousands, encouraged by revolutionary agitators, they ransacked the city armory for weapons and marched to the Palace of Versailles. The crowd besieged the palace, and in a dramatic and violent confrontation, the next day, the crowd compelled the king, his family, and most of the French Assembly to return with them to Paris. These events ended the independence and signified the change of power. The march symbolized a new balance of power that displaced the ancient privileged orders of the French nobility and favored the common people. Bringing together people representing sources of the Revolution in their largest numbers yet, the deregulation of the grain market implemented by Turgot, Louis XVIs Controller-General of Finances, in 1774, was the main cause of the famine which led to the Flour War in 1775. Mere rumors of food led to the Réveillon riots in April 1789. Rumors of a plot aiming to destroy crops in order to starve the population provoked the Great Fear in the summer of 1789. When the October journéesa took place, Frances revolutionary decade, 1789–1799, had barely begun, the revolutions capacity for violence was as yet not fully realized. The storming of the Bastille had occurred less than three months earlier, flush with newly discovered power, the common citizens of France – particularly in the teeming capital, Paris – felt a newly discovered desire to participate in politics and government. The poorest among them were almost exclusively concerned with the issue of food, in the post-Bastille period, price inflation and severe shortages in Paris became commonplace, as did local incidents of violence in the marketplaces. Now their attention was turned to the creation of a permanent constitution, monarchists and conservatives of all degrees had thus far been unable to resist the surging strength of the reformers, but by September their positions were beginning, however slightly, to improve. In constitutional negotiations they were able to secure a veto power for the king. Many of the reformers were left aghast by this, and further negotiations were hobbled by contentiousness, quiet Versailles, the seat of royal power, was a stifling environment for reformers. The bustling metropolis lay within walking distance, less than 21 kilometres to the northeast, worse, many feared that the king, emboldened by the growing presence of royal troops, might simply dissolve the Assembly, or at least renege on the August decrees. The king was indeed considering this, and when on 18 September he issued a statement giving his approval to only a portion of the decrees. Stoking their anger even further, the king even stated on 4 October that he had reservations about the Declaration of the Rights of Man, despite its post-revolutionary mythology, the march was not a spontaneous event

22.
Parlement
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A parlement was a provincial appellate court in the France of the Ancien Régime, i. e. before the French Revolution. In 1789,13 parlements existed, the most important of which was by far the Parlement of Paris, while the English word parliament derives from this French term, parlements were not legislative bodies. They consisted of a dozen or more judges, or about 1,100 judges nationwide. They were the court of appeal of the judicial system. Laws and edicts issued by the Crown were not official in their respective jurisdictions until the parlements gave their assent by publishing them, the members were aristocrats called nobles of the gown who had bought or inherited their offices, and were independent of the King. From 1770 to 1774 the Lord Chancellor, Maupeou, tried to abolish the Parlement of Paris in order to strengthen the Crown, however, when King Louis XV died in 1774, the parlements were reinstated. The parlements spearheaded the resistance to the absolutism and centralization of the Crown, but they worked primarily for the benefit of their own class. Alfred Cobban argues that the parlements were the obstacles to any reform before the Revolution. In November 1789, early in the French Revolution, all parlements were suspended, the political institutions of the Parlement in Ancien Régime France developed out of the Kings Council, and consequently enjoyed ancient, customary consultative and deliberative prerogatives. In the 13th century, the parlements acquired judicial functions, then the droit de remontrance against the king, the Paris parlements jurisdiction covered the entire kingdom as it was in the 14th century, but did not automatically advance in step with the Crowns ever expanding realm. The Parlement of Paris played a role in stimulating the nobility to resist the expansion of royal power by military force in the Fronde. In the end, the King won out and the nobility was humiliated, in such a case, the parlements powers were suspended for the duration of this royal session. King Louis XIV moved to centralize authority into his own hands, in 1665, he ordained that a Lit de justice could be held without the king having to appear in person. In 1667, he limited the number of remonstrances to only one, in 1671–1673, however, the parlements resisted the taxes occasioned by the Dutch War. In 1673, the king imposed additional restrictions that stripped the parlements of any influence upon new laws by ordaining that remonstrances could only be issued after registration of the edicts. After Louis death in 1715, all the restrictions were discontinued by the regent and these locations were provincial capitals of those provinces with strong historical traditions of independence before they were annexed to France. Nevertheless, the Parlement of Paris had the largest jurisdiction of all the parlements, covering the part of northern and central France. In some regions provincial States-General also continued to meet and legislate with a measure of self-governance, tenure on the court was generally bought from the royal authority, and such positions could be made hereditary by payment of a tax to the King called la Paulette

23.
French nobility
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The French nobility was a privileged social class in France during the Middle Ages and the Early Modern period to the revolution in 1790. The nobility was revived in 1805 with limited rights as an elite class from the First Empire to the fall of the July Monarchy in 1848. Hereditary titles, without privileges, continued to be granted until the Second Empire fell in 1870 and they survive among their descendants as a social convention and as part of the legal name of the corresponding individuals. In the political system of pre-Revolutionary France, the nobility made up the Second Estate of the Estates General, although membership in the noble class was mainly inherited, it was not a fully closed order. New individuals were appointed to the nobility by the monarchy, or they could purchase rights and titles, sources differ about the actual number of nobles in France, however, proportionally, it was among the smallest noble classes in Europe. For the year 1789, French historian François Bluche gives a figure of 140,000 nobles and states that about 5% of nobles could claim descent from feudal nobility before the 15th century, with a total population of 28 million, this would represent merely 0. 5%. Historian Gordon Wright gives a figure of 300,000 nobles, in terms of land holdings, at the time of the revolution, noble estates comprised about one-fifth of the land. The French nobility had specific legal and financial rights and prerogatives, the first official list of these prerogatives was established relatively late, under Louis XI after 1440, and included the right to hunt, to wear a sword and, in principle, to possess a seigneurie. Nobles were also granted an exemption from paying the taille, except for lands they might possess in some regions of France. Furthermore, certain ecclesiastic, civic, and military positions were reserved for nobles and these feudal privileges are often termed droits de féodalité dominante. With the exception of a few isolated cases, serfdom had ceased to exist in France by the 15th century, in early modern France, nobles nevertheless maintained a great number of seigneurial privileges over the free peasants that worked lands under their control. They could, for example, levy the tax, an annual tax on lands leased or held by vassals. Nobles could also charge banalités for the right to use the lords mills, ovens, alternatively, a noble could demand a portion of vassals harvests in return for permission to farm land he owned. In the 17th century this system was established in Frances North American possessions. However, the also had responsibilities. Nobles were required to honor, serve, and counsel their king and they were often required to render military service. The rank of noble was forfeitable, certain activities could cause dérogeance, most commercial and manual activities were strictly prohibited, although nobles could profit from their lands by operating mines and forges. The nobility in France was never a closed class

24.
Civil Constitution of the Clergy
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The Civil Constitution of the Clergy was a law passed on 12 July 1790 during the French Revolution, that caused the immediate subordination of the Catholic Church in France to the French government. Earlier legislation had already arranged the confiscation of the Catholic Churchs French land holdings and this new law completed the destruction of the monastic orders, outlawing all regular and secular chapters for either sex, abbacies and priorships, both regular and in commendam, for either sex, etc. It also sought to settle the chaos caused by the confiscation of Church lands. Additionally, the Civil Constitution of the Clergy regulated the current dioceses so that they could become more uniform and it emphasised that officials of the church could not provide commitment to anything outside of France, specifically the Pope which was outside of France. Lastly, the Civil Constitution of the Clergy made Bishops and Priest elected, the measure was opposed, but ultimately acquiesced to, by King Louis XVI. The Civil Constitution of the Clergy document had 4 tittles with different articles, the document began with an introduction that introduced why the document was written. Title I focused on the dioceses and how they were to be administered, Title II focused on the administration of the dioceses and how elections were to take place. Title III focused on payment because the Clergy was an employee of the State. Title IV focused on the requirements for bishops, parish priests. Even before the Revolution and the Civil Constitution of the Clergy, even prior to the Civil Constitution of the Clergy, On 11 August 1789 tithes were abolished. On 2 November 1789, Catholic Church property that was held for purposes of church revenue was nationalized, on 13 February 1790, monastic vows were forbidden and all ecclesiastical orders and congregations were dissolved, excepting those devoted to teaching children and nursing the sick. On 19 April 1790, administration of all remaining property was transferred to the State. The Church owned about six percent of the land in France, in addition the Church collected tithes. Owing, in part, to abuses of this system, there was resentment of the Church, taking the various forms of atheism, anticlericalism. Many of the revolutionaries viewed the Catholic Church as a retrograde force, at the same time, there was enough support for a basically Catholic form of Christianity that some means had to be found to fund the Church in France. On 6 February 1790, one week before banning monastic vows, the Civil Constitution of the Clergy came before the Assembly on 29 May 1790. François de Bonal, Bishop of Clermont, and some members of the Right requested that the project should be submitted to a council or to the Pope. Joining them in their opposition to the legislation was Abbé Sieyès, one of the political theorists of the French Revolution

25.
Flight to Varennes
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They escaped only as far as the small town of Varennes, where they were arrested after having been recognized at their previous stop in Sainte-Menehould. The incident was a point after which popular hostility towards the French monarchy as an institution, as well as towards the king and queen as individuals. The kings attempted flight provoked charges of treason that ultimately led to his execution in 1793, the failure of the escape plans was due to a series of misadventures, delays, misinterpretations, and poor judgments. Much was due to the Kings indecision, he postponed the schedule. Furthermore, he misjudged popular support for the traditional monarchy and he thought that only radicals in Paris were promoting a revolution that the people as a whole rejected. He believed, mistakenly, that he was beloved by the rural peasants, the kings flight was traumatic for France, inciting a wave of emotions that ranged from anxiety to violence and panic. Everyone was aware that foreign intervention was imminent, republicanism, from being merely a subject of coffeehouse debate, suddenly became the dominant ideal of revolutionary leaders. Henceforth, the king seems to have become emotionally paralyzed, leaving most important decisions to the politically untrained queen, from the autumn of 1791 on, the king tied his hopes of political salvation to the dubious prospects of foreign intervention. Prompted by Marie Antoinette, Louis rejected the advice of the moderate constitutionalists, led by Antoine Barnave, to implement the Constitution of 1791. At Montmédy General François Claude de Bouillé, the marquis de Bouillé, had concentrated a force of 10,000 regulars of the old royal army who were considered to still be loyal to the monarchy. De Bouillé himself had shown energy in suppressing a mutiny in Nancy in 1790. The troops under his command included two Swiss and four German mercenary regiments who were perceived as being reliable in a time of general political unrest than their French counterparts. The long-term political objectives of the couple and their closest advisors remain unclear. Prodded by the queen, Louis committed himself and his family to an attempt of escape from the capital to the eastern frontier on 21 June 1791. The escape was planned by the queens favourite, the Swedish Count Axel von Fersen and the Baron de Breteuil. Fersen had urged the use of two light carriages that could have made the 200-mile journey to Montmédy relatively quickly. This would have involved the splitting up of the family, however, thus Louis and Marie-Antoinette decided on the use of a heavy. Detachments of cavalry posted along the route had been withdrawn or neutralized by suspicious crowds before the large

26.
Champ de Mars Massacre
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The Champ de Mars Massacre took place on 17 July 1791 in Paris in the midst of the French Revolution. The event is named after the site of the massacre, the Champ de Mars, two days before, the National Constituent Assembly issued a decree that the king, Louis XVI, would remain king under a constitutional monarchy. This decision came after King Louis XVI and his family had tried to flee France in the Flight to Varennes the month before. Later that day, leaders of the republicans in France rallied against this decision, jacques Pierre Brissot, editor and main writer of Le Patriote français and president of the Comité des Recherches of Paris, drew up a petition demanding the removal of the king. A crowd of 50,000 people gathered at the Champ de Mars on July 17 to sign the petition, jean Sylvain Bailly, the mayor of Paris, used this incident to declare martial law. The Marquis de Lafayette and the National Guard, which was under his command, were able to disperse the crowd, later in the afternoon, the crowd, led by Danton and Camille Desmoulins, returned in even greater numbers. The larger crowd was more determined than the first. Lafayette again tried to disperse it, in retaliation, the crowd threw stones at the National Guard. After firing unsuccessful warning shots, the National Guard opened fire directly on the crowd, the exact numbers of dead and wounded are unknown, estimates range from a dozen to fifty dead. When Louis XVI and his family fled to Varennes, it set off political turmoil, earlier, information had been received by the assembly that there was potentially a plan for the king to flee. The idea that Louis planned on fleeing the Tuileries palace began in early 1791 and was one of the causes of the Day of Daggers on 28 February 1791. The escape event was not subtly planned, and enough suspicions were aroused in those working in the palace that the information trickled down to newspapers. The Marquis de Lafayette promised on his own life such a thing was not true. Lafayette and the Assembly created a lie that the king had been kidnapped, ultimately the king and his family were brought back and the assembly decided that he needed to be a part of the government if he agreed to consent to the constitution. At the time of the massacre, divisions within the Third Estate had already began to grow, many workers were already angered by the closing of various workshops, which took away jobs, leaving some unemployed. Higher skilled journeymen were also angered due to a lack of increase in wages since the beginning of the Revolution, the attempted flight of the King only increased the tensions between groups. The massacre was the result of various factions reacting to the decree by the Constituent Assembly in different ways. The Cordeliers Club, a populist group, chose to create a petition for a protest and this was originally backed by the Jacobins, though support was withdrawn at Robespierres suggestion

27.
Declaration of Pillnitz
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It declared the joint support of the Holy Roman Empire and of Prussia for King Louis XVI of France against the French Revolution. At the same time, many French aristocrats were fleeing France and taking up residence in neighbouring countries, spreading fear of the Revolution, after the Flight to Varennes in June 1791, Louis had been arrested and was imprisoned. On 6 July 1791, Leopold issued the Padua Circular, calling on the sovereigns of Europe to join him in demanding Louis freedom, the declaration stated that Austria would go to war if and only if all the other major European powers also went to war with France. Leopold chose this wording so that he would not be forced to go to war, he knew the British prime minister, Leopold issued the declaration only to satisfy the French emigres who had taken refuge in his country and were calling for foreign interference in their homeland. In that case, aforementioned Majesties are determined to act promptly and unanimously, with the necessary for realizing the proposed. In expectation, they give the suitable orders to their troups so that they will be ready to commence activity. The National Assembly of France interpreted the declaration to mean that Leopold was going to declare war, media related to Declaration of Pillnitz at Wikimedia Commons Pillnitzer Punktation auf EPOCHE NAPOLEON in German. Declaration of Pillnitz audio episode at Warsofcoalition. com

28.
French Constitution of 1791
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The short-lived French Constitution of 1791 was the first written constitution in France, created after the collapse of the absolute monarchy of the Ancien Régime. One of the precepts of the revolution was adopting constitutionality. The National Assembly began the process of drafting a constitution, the Declaration of the Rights of Man, adopted on 27 August 1789 eventually became the preamble of the constitution adopted on 3 September 1791. The Declaration offered sweeping generalizations about rights, liberty, and sovereignty, a twelve-member Constitutional Committee was convened on 14 July 1789. Its task was to do much of the drafting of the articles of the constitution and it included originally two members from the First Estate, two from the Second, and four from the Third. Many proposals for redefining the French state were floated, particularly in the days after the sessions of 4–5 August 1789. The main controversies early on surrounded the issues of what level of power to be granted to the king of France and their greatest controversy faced by this new committee surrounded the issue of citizenship. Would every subject of the French Crown be given equal rights, as the Declaration of Rights of Man and Citizen seemed to promise, the October Days intervened and rendered the question much more complicated. In the end, a distinction was held between active citizens which had rights, and passive citizens, who had only civil rights. This conclusion was intolerable to such radical deputies as Maximilien Robespierre, a second body, the Committee of Revisions, was struck September 1790, and included Antoine Barnave, Adrien Duport, and Charles de Lameth. Because the National Assembly was both a legislature and a convention, it was not always clear when its decrees were constitutional articles or mere statutes. It was the job of this committee to sort it out, after very long negotiations, the constitution was reluctantly accepted by King Louis XVI in September 1791. Redefining the organization of the French government, citizenship and the limits to the powers of government and it abolished many “institutions which were injurious to liberty and equality of rights”. The National Assembly asserted its legal presence in French government by establishing its permanence in the Constitution, the Assemblys belief in a sovereign nation and in equal representation can be seen in the constitutional separation of powers. The National Assembly was the body, the king and royal ministers made up the executive branch. By the same token, representative democracy weakened the executive authority. The constitution was not egalitarian by todays standards and it distinguished between the propertied active citizens and the poorer passive citizens. Women lacked rights to such as education, freedom to speak, write, print

29.
Legislative Assembly (France)
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The Legislative Assembly was the legislature of France from 1 October 1791 to 20 September 1792 during the years of the French Revolution. It provided the focus of debate and revolutionary law-making between the periods of the National Constituent Assembly and of the National Convention. The National Constituent Assembly dissolved itself on 30 September 1791, upon Robespierres motion it had decreed that none of its members would be eligible to the next legislature. The Legislative Assembly entrenched the perceived left-right political spectrum that is commonly used today. The elections of 1791, held by franchise, brought in a legislature that desired to carry the Revolution further. Prominent in the legislature were the Jacobin Club and its affiliated societies throughout France, the Legislative Assembly first met on 1 October 1791. It consisted of 745 members, mostly from the middle class, the members were generally young, and since none had sat in the previous Assembly, they largely lacked national political experience. They tended to be people who had made their name through successful political careers in local politics and they were staunch constitutional monarchists, firm in their defence of the King against the popular agitation. The leftists were of 136 Jacobins and Cordeliers and its most famous leaders were Jacques Pierre Brissot, the philosopher Condorcet, and Pierre Victurnien Vergniaud. The Left drew its inspiration from the radical tendency of the Enlightenment, regarded the émigré nobles as traitors. They were suspicious of Louis XVI, some of them favoring a general European war, the remainder of the House,345 deputies, generally belonged to no definite party. They were called the Marsh or the Plain and they were committed to the ideals of the Revolution, hence generally inclined to side with the Left but would also occasionally back proposals from the Right. The kings ministers, named by him and excluded from the Assembly, are described by the 1911 Encyclopædia Britannica as mostly persons of little mark. For a detailed description of the proceedings of the Legislative Assembly and related events, see The Legislative Assembly, the 27 August 1791 Declaration of Pillnitz already threatened France with attack by its neighbors. King Louis XVI favored war hoping to exploit a military defeat to restore his absolute power and this led in April 1792 to the first of the French Revolutionary Wars. Louis vetoed the decree as a matter of conscience, Louis XVI formed a series of cabinets, veering at times as far left as the Girondins. However, by the summer of 1792, amid war and insurrection, it had become clear that the monarchy, on 11 July 1792, the Assembly formally declared the Nation in danger because of the dire military situation. On 9 August 1792, a new revolutionary Commune took possession of Hôtel de Ville, and early on the morning of 10 August, the insurgents assailed the Tuileries, Louis and his family sought asylum with the Legislative Assembly

30.
War of the First Coalition
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France declared war on the Habsburg Monarchy of Austria on 20 April 1792. In July 1792, an army under the Duke of Brunswick and composed mostly of Prussians joined the Austrian side and invaded France, France suffered reverses and internal strife and responded with draconian measures. The Committee of Public Safety formed and the en masse drafted all potential soldiers aged 18 to 25. The new French armies counterattacked, repelled the invaders, and advanced beyond France, the French established the Batavian Republic as a sister republic and gained Prussian recognition of French control of the Left Bank of the Rhine by the first Peace of Basel. With the Treaty of Campo Formio, the Holy Roman Empire ceded the Austrian Netherlands to France, Spain made a separate peace accord with France and the French Directory carried out plans to conquer more of the Holy Roman Empire. The First Coalition collapsed, leaving only Britain in the fighting against France. The key figure, the Holy Roman Emperor Leopold II, brother to the French Queen Marie Antoinette, had looked on the Revolution calmly. He became more concerned as the Revolution grew further radical, although he hoped to avoid war. Dumouriez prepared an invasion of the Austrian Netherlands, where he expected the population to rise against Austrian rule. However, the revolution had thoroughly disorganized the French army, which had insufficient forces for the invasion and its soldiers fled at the first sign of battle, deserting en masse, in one case murdering General Théobald Dillon. While the revolutionary government frantically raised fresh troops and reorganized its armies, in July 1792 the invasion commenced. Brunswicks army, composed mostly of Prussian veterans, took the fortresses of Longwy, although the battle was a tactical draw, it bought time for the revolutionaries and gave a great boost to French morale. Dumouriez went on the offensive in Belgium once again, winning a victory over the Austrians at Jemappes on 6 November 1792. On 21 January the revolutionary government executed Louis XVI after a trial and this united all European governments, including Spain, Naples, and the Netherlands against the Revolution. France declared war against Britain and the Netherlands on 1 February 1793, in the course of the year 1793 the Holy Roman Empire, the kings of Portugal and Naples, and the Grand-Duke of Tuscany declared war against France. Thus the First Coalition was formed, the French government sent Citizen Genet to the United States to encourage them into entering the war on Frances side. The newly formed nation refused and remained throughout the conflict. After a victory in the Battle of Neerwinden in March, the Austrians suffered twin defeats at the battles of Wattignies, British land forces were defeated at the Battle of Hondschoote in September

31.
Brunswick Manifesto
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The Brunswick Manifesto threatened that if the French royal family were harmed, then French civilians would be harmed. On 20 April 1792, Revolutionary France declared war on Austria, later, on 28 April, France invaded the Austrian Netherlands. Prussia joined the war against France, and on 30 July Austria and Prussia began an invasion of France, on 25 July, the Duke of Brunswick issued the Brunswick Manifesto. The manifesto promised that if the French Royal family was not harmed, however, if acts of violence or acts to humiliate the French Royal family were committed, the Allies threatened to burn Paris to the ground. The manifesto was written primarily by Louis Joseph de Bourbon, Prince de Condé, the leader of a corps of French émigrés in Brunswicks army. On August 1 news of the manifesto began sweeping through Paris, many believed the Brunswick Manifesto was final proof that Louis XVI was collaborating with the Allies. Also on August 1, Prussian forces crossed the Rhine near Coblenz, consequently, in late August and early September, the French were defeated in skirmishes with the Allied army, but on 20 September the French triumphed in the Battle of Valmy. Following its defeat, the Prussian army withdrew from France, recent research, however, argues that the Brunswick Manifesto did not have nearly the impact upon the revolutionaries suggested in earlier source material. Lastly, the French refused to take the Brunswick Manifesto seriously in any respect and this determination stemmed from what they believed to be its illegality, disrespect for the law of war, and denial of national sovereignty. War of the First Coalition House of Bourbon The Proclamation of the Duke of Brunswick,1792 Connelly, the wars of the French Revolution and Napoleon, 1792–1815. The Myth of the Foreign Enemy, the Brunswick Manifesto and the Radicalization of the French Revolution. The Oxford History of the French Revolution, the empire of the French, a chronology of the Revolutionary and Napoleonic Wars 1792–1815

32.
Paris Commune (French Revolution)
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The Paris Commune during the French Revolution was the government of Paris from 1789 until 1795. Established in the Hôtel de Ville just after the storming of the Bastille, the Paris Commune became insurrectionary in the summer of 1792, essentially refusing to take orders from the central French government. It took charge of routine civic functions but is best known for mobilizing extreme views and actions among the people and for its campaign to dechristianize the churches and it lost much power in 1794 and was replaced in 1795. In 1792, the Commune was dominated by those Jacobins who were not in the Legislative Assembly due to the Self-Denying Ordinance, the all-powerful Commune demanded custody of the royal family, imprisoning them in the Temple fortress. A list of opponents of the Revolution was drawn up, the gates to the city were sealed, the government of the republic was succeeded by the French Directory in November 1795

33.
10 August (French Revolution)
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The Insurrection of 10 August 1792 was one of the defining events in the history of the French Revolution. The storming of the Tuileries Palace by the National Guard of the insurrectional Paris Commune and revolutionary fédérés from Marseilles, King Louis XVI and the royal family took shelter with the Legislative Assembly, which was suspended. The formal end of the monarchy that occurred six weeks later was one of the first acts of the new National Convention, the war declared on 20 April 1792 against the King of Bohemia and Hungary started badly. The initial battles were a disaster for the French, and Prussia joined Austria in active alliance against France, the blame for the disaster was thrown first upon the king and his ministers, and secondly upon the Girondin party. The King vetoed the decrees and dismissed Girondins from the Ministry, events came to a head on 16 June when Lafayette sent a letter to the Assembly, recommending the suppression of the anarchists and political clubs in the capital. The Kings veto of the Legislative Assemblys decrees was published on 19 June, the popular journée of 20 June 1792 was organized to put pressure on the King. The King, appearing before the crowd, put on the bonnet rouge of liberty and drank to the health of the nation and it was a brave but belated gesture. It could do nothing against the universal distrust in which the hero of 89 was now held, the deputies indicted the general for deserting his command. The king rejected all suggestions of escape from the man who had so long presided over his imprisonment, the crowd burnt him in effigy in the Palais-Royal. There was no place for such as Lafayette beside that republican emblem, within six weeks he was arrested whilst in flight to England, and immured in an Austrian prison. He failed because it clashed with national sentiment, the inaction in which he had kept the armies for more than 2 months past seemed inexplicable. It had given the Prussians time to finish their preparations and concentrate upon the Rhine undisturbed, six days later the Assembly declared La patrie est en danger. Banners were placed in the squares, bearing the words. That they devastate our fatherland through fire and murder, in a word, that they overcome you with chains dyed with the blood of those whom you hold the most dear. Citizens, the country is in danger. it is in the name of the King that liberty is being attacked, by this means he put the idea of deposing the King into the minds of the public. His speech, which made an impression, was circulated by the Assembly through all the departments. Evading the royal veto on a camp, the Assembly had invited National Guards from the provinces, on their way to the front, to come to Paris. These fédérés tended to have radical views than the deputies who had invited them

34.
September Massacres
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The September Massacres were a wave of killings in Paris and other cities in late summer 1792, during the French Revolution. There was a fear that foreign and royalist armies would attack Paris, radicals called for preemptive action, especially journalist Jean-Paul Marat, who called on draftees to kill the prisoners before they could be freed. The action was undertaken by mobs of National Guardsmen and some fédérés, it was tolerated by the city government, the Paris Commune, by 6 September, half the prison population of Paris had been summarily executed, some 1200 to 1400 prisoners. Of these,233 were nonjuring Catholic priests who refused to submit to the Civil Constitution of the Clergy, however, the great majority of those killed were common criminals. The massacres were repeated in many other French cities, no one was prosecuted for the killings, but the political repercussions first injured the Girondists and later the Jacobins. The political situation in Paris on the eve of the September Massacres was highly excited and aroused by rumors of traitors. The next day the insurrectionists stormed the Tuileries Palace, the 48 sections of Paris were fully equipped with munitions from the plundered arsenals in the days before the assault, substituting for the 60 National Guard battalions. Now, supported by a new armed force, the Commune and its sans-culottes took control of the city and dominated the Legislative Assembly, for some weeks the Commune functioned as the actual government of France. These events meant a change of direction from the political and constitutional perspective of the Girondists to a more social approach given by the Commune, besides these measures, the Commune engaged in a policy of political repression of all suspected counter-revolutionary activities. Beginning on 11 August, every Paris section named its committee of vigilance, mostly these decentralized committees, rather than the Commune, brought about the repression of August and September 1792. From 15 to 25 August, around 500 detentions were registered, half the detentions were made against non-juring priests, but even priests who had sworn the required oath were caught in the wave. In Paris, all monasteries were closed and the rest of the orders were dissolved by the law of 15 August. On 2 September, news reached Paris that the Duke of Brunswicks Prussian army had invaded France and he was advancing quickly toward the capital. On 1 August, Brunswick had issued the Brunswick Manifesto, additionally, the Manifesto threatened the French population with instant punishment should it resist the Imperial and Prussian armies, or the reinstatement of the monarchy. Such information fueled this first wave of mob hysteria of the Revolution, by the end of August, rumors circulated that many in Paris – such as non-juring priests – who opposed the Revolution, would support the First Coalition of foreign powers allied against it. Furthermore, Paris lacked extensive food stocks, when news that Brunswick had captured Verdun reached the Convention, they ordered the alarm guns fired, which escalated the sense of panic. Of 284 prisoners,135 were killed,27 were transferred,86 were set free, in the afternoon of 2 September 150 priests in the convent of Carmelites were massacred, mostly by sans-culottes. On 3 and 4 September, groups broke into other Paris prisons, where they murdered the prisoners, from 2 to 7 September, summary trials took place in all Paris prisons

35.
National Convention
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The National Convention was the third government of the French Revolution, following the two-year National Constituent Assembly and the one-year Legislative Assembly. Created after the insurrection of 10 August 1792, it was the first French government organized as a republic. The Convention sat as an assembly from 20 September 1792 to 26 October 1795. The National Convention was therefore the first French assembly elected by a suffrage without distinctions of class, although the Convention lasted until 1795, power was effectively stripped from the elected deputies and concentrated in the small Committee of Public Safety from April 1793. After the fall of Robespierre, the Convention lasted for year until a new constitution was written. The election took place from 2 to 6 September 1792 after the election of the colleges by primary assemblies on 26 August. Therefore, the increased suffrage had very little impact, the electorate returned the same sort of men that the active citizens had chosen in 1791. In the whole of France, only eleven primary assemblies wanted to retain the monarchy, of the electoral assemblies, all tacitly voted for a republic – though only Paris used the word. None of the deputies stood as a royalist for elections, out of the five million Frenchmen able to vote, only a million showed up at the polls. The Salle des Machines had galleries for the public who often influenced the debates with interruptions or applause, the members of the Convention came from all classes of society, but the most numerous were lawyers. 75 members had sat in the National Constituent Assembly,183 in the Legislative Assembly, the full number of deputies was 749, not counting 33 from the French colonies, of whom only some arrived in Paris in time. Besides these, however, the newly formed départements annexed to France from 1792 to 1795 were allowed to send deputations, according to its own ruling, the Convention elected its President every fortnight, and the outgoing President was eligible for re-election after the lapse of a fortnight. Ordinarily the sessions were held in the morning, but evening sessions also occurred frequently, sometimes in exceptional circumstances the Convention declared itself in permanent session and sat for several days without interruption. For both legislative and administrative the Convention used committees, with more or less widely extended and regulated by successive laws. The most famous of these included the Committee of Public Safety. The Convention held legislative and executive powers during the first years of the French First Republic and had three periods, Girondin, Montagnard or Jacobin, and Thermidorian. The abolition of the royalty is a matter you cannot put off till tomorrow, the first session was held on 20 September 1792. The following day, amidst profound silence, the proposition was put to the assembly, on the 22nd came the news of the Battle of Valmy

36.
Execution of Louis XVI
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The execution of Louis XVI, by means of the guillotine, took place on 21 January 1793 at the Place de la Révolution in Paris. It was an event of the Revolution. He was convicted in a vote and condemned to death by a large majority. He heard his last Mass, served by Cléry, and received Communion, the Mass requisites were provided by special direction of the authorities. Upon Father Edgeworths advice he avoided a last farewell scene with his family, at 7 oclock he confided his last wishes to the priest. His Royal seal was to go to the Dauphin and his ring to the Queen. After receiving the blessing he went to meet Antoine Joseph Santerre. A green carriage was waiting in the second court and he seated himself in it with the priest, with two militiamen sitting opposite them. The carriage left the Temple at approximately 9 oclock, in the neighbourhood of the present rue de Cléry, the Baron de Batz, a supporter of the Royal family who had financed the flight to Varennes, had summoned 300 Royalists to enable the Kings escape. Louis was to be hidden in a house in the rue de Cléry belonging to the Count of Marsan, the Baron leaped forward calling Follow me, my friends, let us save the King. But his associates had been denounced and only a few had been able to turn up, three of them were killed, but de Batz managed to escape. The 13 February issue of the Thermomètre du jour, a moderate Republican newspaper, citing as its source the executioner, Charles Henri Sanson. Charles Sanson responded to the story by offering his own version of events in a letter dated 20 February 1793, I remain strongly convinced that he derived this firmness from the principles of the religion by which he seemed penetrated and persuaded as no other man. In his Causeries, Alexandre Dumas refers to a meeting circa 1830 with Henri Sanson, eldest son of Charles Sanson, now then, you were saying you wanted something, Monsieur Dumas. You know how much playwrights need accurate information, Monsieur Sanson, the moment may come for me to put Louis XVI on the stage. How much truth is there in the story of the bout between him and your fathers assistants at the foot of the scaffold. Oh, I can tell you that, Monsieur. I know, thats why it is you Im asking. Well listen, the King had been driven to the scaffold in his own carriage and his hands were free. So one assistant waited with a rope, while another said to him It is necessary to tie your hands, on hearing these unexpected words, at the unexpected sight of that rope, Louis XVI made an involuntary gesture of repulsion

37.
Revolutionary Tribunal
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It was composed of a jury, a public prosecutor, and two substitutes, all nominated by the Convention, and from its judgments there was no appeal. Herman as president and Fouquier-Tinville as public prosecutor, the tribunal terrorized the royalists, soon, too, it came to be used for personal ends, particularly by Robespierre, who employed it for the condemnation of his adversaries. Although Robespierre was the principal purveyor of the tribunal, we possess only one of these lists bearing his signature, the Revolutionary Tribunal was suppressed on 31 May 1795. Among its most celebrated victims may be mentioned Marie Antoinette, the Hebertists, » This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. article name needed

38.
Reign of Terror
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The Reign of Terror or The Terror, is the label given by some historians to a period of violence during the French Revolution. Different historians place the date at either 5 September 1793 or June 1793 or March 1793 or September 1792 or July 1789. Between June 1793 and the end of July 1794, there were 16,594 official death sentences in France, but the total number of deaths in France in 1793–96 in only the civil war in the Vendée is estimated at 250,000 counter-revolutionaries and 200,000 republicans. During 1794, revolutionary France was beset with conspiracies by internal, within France, the revolution was opposed by the French nobility, which had lost its inherited privileges. The Catholic Church opposed the revolution, which had turned the clergy into employees of the state, in addition, the French First Republic was engaged in a series of wars with neighboring powers, and parts of France were engaging in civil war against the loyalist regime. The latter were grouped in the parliamentary faction called the Mountain. Through the Revolutionary Tribunal, the Terrors leaders exercised broad powers, the Reign was a manifestation of the strong strain on centralized power. Many historians have debated the reasons the French Revolution took such a turn during the Reign of Terror of 1793–94. The public was frustrated that the equality and anti-poverty measures that the revolution originally promised were not materializing. Jacques Rouxs Manifesto of the Enraged on 25 June 1793, describes the extent to which, four years into the revolution, the foundation of the Terror is centered on the April 1793 creation of the Committee of Public Safety and its militant Jacobin delegates. Those in power believed the Committee of Public Safety was an unfortunate, according to Mathiez, they touched only with trepidation and reluctance the regime established by the Constituent Assembly so as not to interfere with the early accomplishments of the revolution. Similar to Mathiez, Richard Cobb introduced competing circumstances of revolt, counter-revolutionary rebellions taking place in Lyon, Brittany, Vendée, Nantes, and Marseille were threatening the revolution with royalist ideas. Cobb writes, the revolutionaries themselves, living as if in combat… were easily persuaded that only terror, Terror was used in these rebellions both to execute inciters and to provide a very visible example to those who might be considering rebellion. Cobb agrees with Mathiez that the Terror was simply a response to circumstances, at the same time, Cobb rejects Mathiezs Marxist interpretation that elites controlled the Reign of Terror to the significant benefit of the bourgeoisie. Instead, Cobb argues that social struggles between the classes were seldom the reason for actions and sentiments. Widespread terror and a consequent rise in executions came after external and internal threats were vastly reduced, with the backing of the national guard, they persuaded the convention to arrest 29 Girondist leaders, including Jacques Pierre Brissot. On 13 July the assassination of Jean-Paul Marat – a Jacobin leader, georges Danton, the leader of the August 1792 uprising against the king, was removed from the committee. The Jacobins identified themselves with the movement and the sans-culottes

39.
Committee of Public Safety
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The Committee of Public Safety succeeded the previous Committee of General Defence and assumed its role of protecting the newly established republic against foreign attacks and internal rebellion. As a wartime measure, the Committee—composed at first of nine, and later of twelve, members—was given broad powers over military, judicial. It was formed as a body to supervise and expedite the work of the executive bodies of the Convention. As the Committee tried to meet the dangers of a coalition of European nations and counter-revolutionary forces within the country, in July 1793, following the defeat at the Convention of the Girondins, the prominent leaders of the radical Jacobins—Maximilien Robespierre and Saint-Just —were added to the Committee. The power of the Committee peaked between August 1793 and July 1794, in December 1793, the Convention formally conferred executive power upon the Committee. The execution of Robespierre in July 1794 represented a period against the Committee of Public Safety. This is known as the Thermidorian Reaction, as Robespierres fall from power occurred during the Revolutionary month of Thermidor, the Committees influence diminished, and it was disestablished in 1795. News of his defection caused alarm in Paris, where imminent defeat by the Austrians, the betrayal of the revolutionary government by Dumouriez lent greater credence to this belief. In light of this threat, the Girondin leader Maximin Isnard proposed the creation of a nine-member Committee of Public Safety. Isnard was supported in this effort by Georges Danton, who declared, This Committee is precisely what we want, the Committee was formally created on 6 April 1793. Closely associated with the leadership of Danton, it was known as the Danton Committee. Danton steered the Committee through the 31 May and 2 June 1793 journées that resulted in the fall of the Girondins, however, when the Committee was recomposed on 10 July, Danton was not included. Nevertheless, he continued to support the centralization of power by the Committee, on 27 July 1793, Maximilien Robespierre was elected to the Committee. At this time, the Committee was entering a powerful and active phase, which would see it become a de facto dictatorship alongside its powerful partner. The broad and centralized powers of the Committee were codified by the Law of 14 Frimaire on 4 December 1793, Hérault de Séchelles—a friend and ally of Danton—was expelled from the Committee of Public Safety, arrested, and tried alongside them. On 5 April 1794, the Dantonists went to the guillotine, certainly the strength of the committees had been made evident, as had their ability to control and silence opposition. The Law of 14 Frimaire was enacted in December 1793 to centralize, the law enumerated various forms of public enemies, made mandatory their denunciation, and severely limited the legal recourse available to those accused. The punishment for all crimes under the Law of 22 Prairal was death, from the initiation of this law to the fall of Robespierre on 27 July, more people were condemned to death than in the entire previous history of the Revolutionary Tribunal

40.
Jean-Paul Marat
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Jean-Paul Marat was a French political theorist, physician, and scientist who became best known for his role as a radical journalist and politician during the French Revolution. He was one of the most radical voices of the French Revolution, Marat was assassinated by Charlotte Corday, a Girondist sympathizer, while taking a medicinal bath for his debilitating skin condition. In his death, Marat became an icon to the Jacobins as a martyr, as portrayed in Jacques-Louis Davids famous painting. For this assassination, Corday was executed four days later, on 17 July 1793, Jean-Paul Marat was born in Boudry in the Prussian Principality of Neuchâtel, now part of Switzerland, on 24 May 1743. He was the second of nine born to Jean Mara, a native of Cagliari, Sardinia, and Louise Cabrol. His father was a Mercedarian commendator and religious refugee who converted to Calvinism in Geneva, at the age of sixteen, Marat left home in search of new opportunities, aware of the limited opportunities for outsiders. His highly educated father had turned down for several college teaching posts. His first stop was with the wealthy Nairac family in Bordeaux, after two years there he moved on to Paris where he studied medicine without gaining any formal qualifications. Highly ambitious, but without patronage or qualifications, he set about inserting himself into the scene with works on philosophy. Around 1770, Marat moved to Newcastle upon Tyne and he gave it the subtitle, A work in which the clandestine and villainous attempts of Princes to ruin Liberty are pointed out, and the dreadful scenes of Despotism disclosed. It earned him membership of the patriotic societies of Berwick-upon-Tweed. The Newcastle Literary and Philosophical Society Library possesses a copy, and Tyne, a published essay on curing a friend of gleets probably helped to secure his medical referees for an MD from the University of St Andrews in June 1775. On his return to London, he published Enquiry into the Nature, Cause, in 1776, Marat moved to Paris following a brief stopover in Geneva to visit his family. The position paid 2,000 livres a year plus allowances, Marat was soon in great demand as a court doctor among the aristocracy and he used his new-found wealth to set up a laboratory in the marquise de lAubespines house. Soon he was publishing works on fire and heat, electricity and he published, first, a summary of his scientific views and discoveries in Découvertes de M. Marat sur le feu, lélectricité et la lumière in 1779. He then went on to publish three much more detailed and extensive works, expanding on each of his areas of research. His method was to describe in detail the meticulous series of experiments he had undertaken on a problem, seeking to explore and then all possible conclusions. This describes 166 experiments conducted to demonstrate that fire was not, as was widely held and he asked the Academy of Sciences to appraise his work, and it appointed a commission to do so, which reported in April 1779

41.
The Death of Marat
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The Death of Marat is a painting by Jacques-Louis David of the murdered French revolutionary leader Jean-Paul Marat. It is one of the most famous images of the French Revolution, David was the leading French painter, as well as a Montagnard and a member of the revolutionary Committee of General Security. The painting shows the radical journalist lying dead in his bath on 13 July 1793 after his murder by Charlotte Corday. Painted in the months after Marats murder, it has described by T. J. Clark as the first modernist painting, for the way it took the stuff of politics as its material. Marat was one of the leaders of the Montagnards, the radical faction ascendant in French politics during the Reign of Terror until the Thermidorian Reaction, Charlotte Corday was a Girondin from a minor aristocratic family and a political enemy of Marat who blamed him for the September Massacre. She gained entrance to Marats rooms with a note promising details of a ring in Caen. Marat suffered from a condition that caused him to spend much of his time in his bathtub. Corday fatally stabbed Marat, though she did not attempt to flee and she was later tried and executed for the murder. As well as being the leading French painter of his generation, David was a prominent Montagnard, and he was also on the Committee of Public Instruction. For example, the painting contains no sign of his problems, his skin appears clean. David, however, drew other details from his visit to Marats residence the day before the assassination, the rug, the papers. David promised his peers in the National Convention that he would later depict their murdered friend invocatively as écrivant pour le bonheur du peuple, the Death of Marat is designed to commemorate a personable hero. Although the name Charlotte Corday can be seen on the held in Marats left hand. Close inspection of this painting shows Marat at his last breath, therefore, David intended to record more than just the horror of martyrdom. The Death of Marat has often compared to Michelangelos Pietà. Note the elongated arm hanging down in both works, David admired Caravaggios works, especially Entombment of Christ, which mirrors The Death of Marats drama and light. David sought to transfer the sacred qualities long associated with the monarchy and he painted Marat, martyr of the Revolution, in a style reminiscent of a Christian martyr, with the face and body bathed in a soft, glowing light. As Christian art had done from its beginning, David also played with multileveled references to classical art, widely admired during the Terror whose leaders ordered several copies of the original work, The Death of Marat slowly ceased to be frontpage history after Robespierres overthrow and execution

French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the Ameri

1.
The August Insurrection in 1792 precipitated the last days of the monarchy.

2.
The French government faced a fiscal crisis in the 1780s, and King Louis XVI was blamed for mishandling these affairs.

3.
Caricature of the Third Estate carrying the First Estate (clergy) and the Second Estate (nobility) on its back.

4.
The meeting of the Estates General on 5 May 1789 at Versailles.

Christianity
–
Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah

1.
An Eastern Christian icon depicting Emperor Constantine and the Fathers of the First Council of Nicaea (325) as holding the Niceno–Constantinopolitan Creed of 381

2.
Various depictions of Jesus

3.
Crucifixion, representing the death of Jesus on the Cross, painting by Diego Velázquez, 17th century

Cult of Reason
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The Cult of Reason was Frances first established state sponsored atheistic religion, intended as a replacement for Roman Catholicism during the French Revolution. Most of the dechristianisation of France was motivated by political and economic concerns, jacques Hébert gained a significant degree of popularity after being arrested for attacks on Gir

1.
The Cathedral of Our Lady of Strasbourg turned into a Temple of Reason.

2.
Antoine-François Momoro (1756–1794)

3.
Joseph Fouché (1759–1820)

4.
Fête de la Raison ("Festival of Reason"), Notre Dame, Paris.

Thomas Hartwell Horne
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Thomas Hartwell Horne was an English theologian and librarian. He was born in London and educated at Christs Hospital until he was 15 when his father died and he then became a clerk to a barrister, and used his spare time to write. Horne was initially affiliated with the Wesleyans but later joined the Church of England and he was admitted to holy o

Samuel Davidson
–
Samuel Davidson was an Irish biblical scholar. He was born near Ballymena in Ireland and he was educated at the Royal Belfast Academical Institution and was appointed the Synod of Ulsters professor of biblical criticism at his own college in 1835. Its liberal tendencies caused him to be accused of unsound views, after his resignation a fund of £300

1.
Denarius (42 BC) issued by Cassius Longinus and Lentulus Spinther, depicting the crowned head of Libertas, with a sacrificial jug and Lituus on the reverse

Notre-Dame de Paris
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Notre-Dame de Paris, also known as Notre-Dame Cathedral or simply Notre-Dame, is a medieval Catholic cathedral on the Île de la Cité in the fourth arrondissement of Paris, France. The cathedral is considered to be one of the finest examples of French Gothic architecture. The naturalism of its sculptures and stained glass are in contrast with earlie

1.
The southern facade of Notre-Dame de Paris

2.
The western facade illuminated at night

3.
The spire and east side of the cathedral

4.
The Archaeological Crypt of Notre-Dame de Paris.

Basilique Saint-Denis de Saint-Denis
–
The Basilica of Saint Denis is a large medieval abbey church in the city of Saint-Denis, now a northern suburb of Paris. The building is of unique importance historically and architecturally as its choir, completed in 1144, the site originated as a Gallo-Roman cemetery in late Roman times. The archeological remains still lie beneath the cathedral,

1.
West façade of Saint Denis

2.
West façade of Saint Denis, before the dismantling of the north tower (c. 1844 – 1845)

3.
15th-century painting by the Master of Saint Giles, showing St Denis saying mass before Charlemagne or Charles Martel with what is thought to be a largely accurate view of the abbey with a crux gemmata given by Charles the Bald and gold altar frontal, both destroyed in the Revolution.

4.
The north transept rose features the Tree of Jesse.

Les Invalides
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Louis XIV initiated the project by an order dated 24 November 1670, as a home and hospital for aged and unwell soldiers, the name is a shortened form of hôpital des invalides. The architect of Les Invalides was Libéral Bruant, the selected site was in the then suburban plain of Grenelle. By the time the project was completed in 1676, the river fron

International Standard Book Number
–
The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning

1.
A 13-digit ISBN, 978-3-16-148410-0, as represented by an EAN-13 bar code

Causes of the French Revolution
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Financial, Frances debt, aggravated by French involvement in the American Revolution, led Louis XVI to implement new taxations and to reduce privileges. Political, Louis XVI faced virulent opposition from provincial parlements which were the spearheads of the privileged classes resistance to royal reforms, economic, The deregulation of the grain ma

1.
The Third Estate (commoners) carrying the First (clergy) and Second Estate (nobility) on his back.

3.
Jacques Necker

4.
Hôtel de la gabelle (House of the Salt Tax) in Bernay, Eure, Upper Normandy, built in 1750 by Bréant and Ange-Jacques Gabriel.

French First Republic
–
In the history of France, the First Republic, officially the French Republic, was founded on 21 September 1792 during the French Revolution. The First Republic lasted until the declaration of the First Empire in 1804 under Napoleon, under the Legislative Assembly, which was in power before the proclamation of the First Republic, France was engaged

1.
Napoleon Bonaparte seizes power during the Coup of 18 Brumaire

2.
Flag

French Directory
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It gave its name to the final four years of the French Revolution. The Directory was continually at war with foreign coalitions which at different times included Britain, Austria, Prussia, the Kingdom of Naples, Russia and it annexed Belgium and the left bank of the Rhine, while Bonaparte conquered a large part of Italy. The Directory established s

1.
Paul Barras, the only Director to serve during the entire term of the Directory

2.
The War in the Vendée was a royalist uprising that was suppressed by the republican forces in 1796.

3.
Lucien Bonaparte, President of the Council of 500, who engineered the coup that brought his brother to power.

4.
First Republic (1792–1804)

French Consulate
–
The Consulate was the government of France from the fall of the Directory in the coup of Brumaire in 1799 until the start of the Napoleonic Empire in 1804. By extension, the term The Consulate also refers to period of French history. Due to the institutions established during these years, Robert B. Holtman has called the Consulate one of the most i

1.
A portrait of the three Consuls, Jean Jacques Régis de Cambacérès, Napoleon Bonaparte and Charles-François Lebrun (left to right).

2.
Napoleon Bonaparte as First Consul, February 1803 by François Gérard

3.
The provisional Consuls (10 November – 12 December 1799)

Day of the Tiles
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The Day of the Tiles is an event that took place in the French town of Grenoble on the 7th of June in 1788. It was one of the first disturbances which preceded the French Revolution, Grenoble was the scene of popular unrest due to financial hardship from the economic crises. The causes of the French Revolution affected all of France, tensions in ur

Assembly of Vizille
–
The Assembly of Vizille was the result of a meeting of various representatives in Grenoble. Its purpose was to discuss the events of The Day Of The Tiles, on 7 June 1788, riots broke out all over the town of Grenoble. Soldiers sent to quell the disturbances forced the townspeople off the streets, some sources say that the soldiers were sent to disp

1.
Day Of the Tiles by Alexandre Debelle

What Is the Third Estate?
–
Is a political pamphlet written in January 1789, shortly before the outbreak of the French Revolution, by the French thinker and clergyman Abbé Emmanuel Joseph Sieyès. The pamphlet was Sieyès response to finance minister Jacques Neckers invitation for writers to state how they thought the Estates-General should be organized. Sieyès stated that the

1.
The first page of Qu'est-ce que le Tiers Etat?

Estates-General of 1789
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The estates general, a general assembly representing the French estates of the realm, the clergy, the nobility, and the commoners. It was brought to an end when the Third Estate formed into a National Assembly and this signals the outbreak of the French Revolution. The suggestion to summon the Estates General came from the Assembly of Notables inst

1.
Engraving by Isidore-Stanislaus Helman (1743-1806) following a sketch by Charles Monnet (1732-1808). The title is L'Ouverture des États Généraux à Versailles le 5 Mai 1789, "Opening of the Estates-General in Versailles 5 May 1789." It was one of a series by Helman: Principales Journées de la Révolution.

2.
Painting by Auguste Couder showing the opening of the Estates-General

National Assembly (French Revolution)
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The Estates-General had been called on Dec 4,1789 to deal with Frances financial crisis, but promptly fell to squabbling over its own structure. Its members had elected to represent the estates of the realm, the 1st Estate, the 2nd Estate. They refused this and proceeded to meet separately, on June 13, this group began to call itself the National A

1.
Tinted etching of Louis XVI of France, 1792, wearing a Phrygian cap. This caption refers to Louis's capitulation to the National Assembly, and concludes "The same Louis XVI who bravely waits until his fellow citizens return to their hearths to plan a secret war and exact his revenge."

Tennis Court Oath
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It was a pivotal event in the early days of the French Revolution. On 17 June, the Third Estate, led by the comte de Mirabeau, on the morning of 20 June, the deputies were shocked to discover that the chamber door was locked and guarded by soldiers. There,576 of the 577 members from the Third Estate took an oath not to separate. The only person who

1.
Drawing by Jacques-Louis David of the Tennis Court Oath. David later became a deputy in the National Convention in 1792

Storming of the Bastille
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The Storming of the Bastille occurred in Paris, France, on the afternoon of 14 July 1789. The medieval fortress, armory, and political prison in Paris known as the Bastille represented royal authority in the center of Paris. The prison contained just seven inmates at the time of its storming but was a symbol of abuses by the monarchy, in France, Le

1.
Prise de la Bastille by Jean-Pierre Houël

2.
Jacques Necker (1732–1804), French minister of finance

3.
The Bastille of Paris before the Revolution.

4.
Engraving, c.1789: French soldiers or militia hoisting the heads of Flesselles and the marquis de Launay on pikes. The caption reads "Thus we take revenge on traitors".

Women's March on Versailles
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The Womens March on Versailles, also known as The October March, The October Days, or simply The March on Versailles, was one of the earliest and most significant events of the French Revolution. The march began among women in the marketplaces of Paris who, on the morning of 5 October 1789, were near rioting over the high price and their demonstrat

1.
An illustration of the Women's March on Versailles, 5 October 1789

2.
The revolutionary decrees passed by the Assembly in August 1789 culminated in The Declaration of the Rights of Man and of the Citizen.

3.
The women hailed by onlookers on their way to Versailles (illustration c. 1842)

4.
Map of Versailles in 1789

Parlement
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A parlement was a provincial appellate court in the France of the Ancien Régime, i. e. before the French Revolution. In 1789,13 parlements existed, the most important of which was by far the Parlement of Paris, while the English word parliament derives from this French term, parlements were not legislative bodies. They consisted of a dozen or more

1.
Façade of the palace of Parlement of Brittany

2.
Kingdom of France

French nobility
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The French nobility was a privileged social class in France during the Middle Ages and the Early Modern period to the revolution in 1790. The nobility was revived in 1805 with limited rights as an elite class from the First Empire to the fall of the July Monarchy in 1848. Hereditary titles, without privileges, continued to be granted until the Seco

1.
A signet ring with coat of arms

2.
Kingdom of France

3.
The abolition of privileges, relief by Léopold Morice at the "Monument to the Republic", Paris

4.
Joan II, Countess of Auvergne (1378-1424)

Civil Constitution of the Clergy
–
The Civil Constitution of the Clergy was a law passed on 12 July 1790 during the French Revolution, that caused the immediate subordination of the Catholic Church in France to the French government. Earlier legislation had already arranged the confiscation of the Catholic Churchs French land holdings and this new law completed the destruction of th

1.
A commemorative plate from 1790 shows a curate swearing the Constitution.

2.
In this caricature, after the decree of 16 February 1790, monks and nuns enjoy their new freedom.

Flight to Varennes
–
They escaped only as far as the small town of Varennes, where they were arrested after having been recognized at their previous stop in Sainte-Menehould. The incident was a point after which popular hostility towards the French monarchy as an institution, as well as towards the king and queen as individuals. The kings attempted flight provoked char

1.
Louis XVI and his family, dressed as bourgeois, arrested in Varennes.

2.
Jean-Baptiste Drouet, who recognised the royal family.

3.
Drouet recognized the king thanks to his profile on coins and assignats.

Champ de Mars Massacre
–
The Champ de Mars Massacre took place on 17 July 1791 in Paris in the midst of the French Revolution. The event is named after the site of the massacre, the Champ de Mars, two days before, the National Constituent Assembly issued a decree that the king, Louis XVI, would remain king under a constitutional monarchy. This decision came after King Loui

1.
Lafayette orders his troops to fire

Declaration of Pillnitz
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It declared the joint support of the Holy Roman Empire and of Prussia for King Louis XVI of France against the French Revolution. At the same time, many French aristocrats were fleeing France and taking up residence in neighbouring countries, spreading fear of the Revolution, after the Flight to Varennes in June 1791, Louis had been arrested and wa

French Constitution of 1791
–
The short-lived French Constitution of 1791 was the first written constitution in France, created after the collapse of the absolute monarchy of the Ancien Régime. One of the precepts of the revolution was adopting constitutionality. The National Assembly began the process of drafting a constitution, the Declaration of the Rights of Man, adopted on

1.
French Constitution of 1791

Legislative Assembly (France)
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The Legislative Assembly was the legislature of France from 1 October 1791 to 20 September 1792 during the years of the French Revolution. It provided the focus of debate and revolutionary law-making between the periods of the National Constituent Assembly and of the National Convention. The National Constituent Assembly dissolved itself on 30 Sept

1.
Medal of the Legislative Assembly

War of the First Coalition
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France declared war on the Habsburg Monarchy of Austria on 20 April 1792. In July 1792, an army under the Duke of Brunswick and composed mostly of Prussians joined the Austrian side and invaded France, France suffered reverses and internal strife and responded with draconian measures. The Committee of Public Safety formed and the en masse drafted a

1.
The Battle of Valmy was a decisive victory for the French revolutionary army.

2.
The British evacuation of Toulon in December 1793

3.
The Glorious First of June, 1 June 1794

4.
Strategic situation in Europe in 1796

Brunswick Manifesto
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The Brunswick Manifesto threatened that if the French royal family were harmed, then French civilians would be harmed. On 20 April 1792, Revolutionary France declared war on Austria, later, on 28 April, France invaded the Austrian Netherlands. Prussia joined the war against France, and on 30 July Austria and Prussia began an invasion of France, on

1.
Anonymous caricature depicting the treatment given to the Brunswick Manifesto by the French population

Paris Commune (French Revolution)
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The Paris Commune during the French Revolution was the government of Paris from 1789 until 1795. Established in the Hôtel de Ville just after the storming of the Bastille, the Paris Commune became insurrectionary in the summer of 1792, essentially refusing to take orders from the central French government. It took charge of routine civic functions

1.
Hôtel de Ville, Paris during the French Revolution

10 August (French Revolution)
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The Insurrection of 10 August 1792 was one of the defining events in the history of the French Revolution. The storming of the Tuileries Palace by the National Guard of the insurrectional Paris Commune and revolutionary fédérés from Marseilles, King Louis XVI and the royal family took shelter with the Legislative Assembly, which was suspended. The

3.
The Tuileries Palace, Louis XVI's residence at the time of the insurrection.

4.
Louis XVI inspecting loyal troops.

September Massacres
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The September Massacres were a wave of killings in Paris and other cities in late summer 1792, during the French Revolution. There was a fear that foreign and royalist armies would attack Paris, radicals called for preemptive action, especially journalist Jean-Paul Marat, who called on draftees to kill the prisoners before they could be freed. The

1.
The September Massacres

2.
Mass killing of prisoners that took place in Paris

National Convention
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The National Convention was the third government of the French Revolution, following the two-year National Constituent Assembly and the one-year Legislative Assembly. Created after the insurrection of 10 August 1792, it was the first French government organized as a republic. The Convention sat as an assembly from 20 September 1792 to 26 October 17

Execution of Louis XVI
–
The execution of Louis XVI, by means of the guillotine, took place on 21 January 1793 at the Place de la Révolution in Paris. It was an event of the Revolution. He was convicted in a vote and condemned to death by a large majority. He heard his last Mass, served by Cléry, and received Communion, the Mass requisites were provided by special directio

1.
"Day of 21 January 1793 the death of Louis Capet on the Place de la Révolution " – French engraving.

2.
"The Death of Louis XVI King of France" from an English engraving, published 1798.

Revolutionary Tribunal
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It was composed of a jury, a public prosecutor, and two substitutes, all nominated by the Convention, and from its judgments there was no appeal. Herman as president and Fouquier-Tinville as public prosecutor, the tribunal terrorized the royalists, soon, too, it came to be used for personal ends, particularly by Robespierre, who employed it for the

Reign of Terror
–
The Reign of Terror or The Terror, is the label given by some historians to a period of violence during the French Revolution. Different historians place the date at either 5 September 1793 or June 1793 or March 1793 or September 1792 or July 1789. Between June 1793 and the end of July 1794, there were 16,594 official death sentences in France, but

1.
Nine emigrants are executed by guillotine, 1793

2.
Heads of aristocrats, on spikes (pikes)

3.
Maximilien Robespierre had others executed via his role on the Revolutionary Tribunal and the Committee of Public Safety

4.
A satirical engraving of Robespierre guillotining the executioner after having guillotined everyone else in France

Committee of Public Safety
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The Committee of Public Safety succeeded the previous Committee of General Defence and assumed its role of protecting the newly established republic against foreign attacks and internal rebellion. As a wartime measure, the Committee—composed at first of nine, and later of twelve, members—was given broad powers over military, judicial. It was formed

1.
Lettre anglaise (English Letter) dated 29 June 1793 as published by the French National convention during the Revolution (1793). This document was used to prove English spying and conspiracy.

2.
Maximilien Robespierre, spokesman and a radical voice behind the leadership of the Committee of Public Safety

Jean-Paul Marat
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Jean-Paul Marat was a French political theorist, physician, and scientist who became best known for his role as a radical journalist and politician during the French Revolution. He was one of the most radical voices of the French Revolution, Marat was assassinated by Charlotte Corday, a Girondist sympathizer, while taking a medicinal bath for his d

1.
Jean-Paul Marat

2.
"Marat's Triumph": a popular engraving of Marat borne away by a joyous crowd following his acquittal.

3.
The Death of Marat by Jacques-Louis David (1793)

The Death of Marat
–
The Death of Marat is a painting by Jacques-Louis David of the murdered French revolutionary leader Jean-Paul Marat. It is one of the most famous images of the French Revolution, David was the leading French painter, as well as a Montagnard and a member of the revolutionary Committee of General Security. The painting shows the radical journalist ly

1.
La Mort de Marat

2.
Detail of The Death of Marat showing the paper held in Marat's left hand. The letter reads (in French) "Il suffit que je sois bien malheureuse pour avoir droit a votre bienveillance" or in English, "Given that I am unhappy, I have a right to your help"

1.
5 August 1796, approximately 10 hours. Battle of Castiglione. Under the command of Napoleon, Marmont brings artillery onto Mount Medolano while Augereau's division begins the attack in the central plain.