Pages

Quotes About "Palestine"

Remember:
Israel is bad!
Its existence keeps reminding Muslims what a bunch of losers they are.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
"There will be no peace until they will love their children more than they hate us."

-Golda Meir-
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
'If the Arabs put down their weapons today, there would be no more ‎violence. If the Jews put ‎down their weapons ‎today, there would be no﻿ ‎more Israel'‎

~Benjamin Netanyahu~
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
"Peace of us means the destruction of Israel.
We are preparing for an all out war, a war which will last for generations.

~Yasser Arafat~
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Throughout his authorized biography (Alan Hart, Arafat: terrorist or peace maker) Arafat asserts at least a dozen times: "The Palestinian people have no national identity. I, Yasser Arafat, man of destiny, will give them that identity through conflict with Israel."

~ Yasser Arafat ~
~~~~~~~~~~~~~~~~~~~~~~~
"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel. For our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of Palestinian people, since Arab national interest demand that we posit the existence of a distinct 'Palestinian people' to oppose Zionism".

~ Zahir Muhse'in ~

Monday, December 14, 2009

Passover is probably the best known of the Jewish holidays, mostly because it ties in with Christian history (the Last Supper was apparently a Passover Seder), and because a lot of its observances have been reinterpreted by Christians as Messianic and signs of Jesus.

Passover begins on the 15th day of the Jewish month of Nissan. It is the first of the three major festivals with both historical and agricultural significance (the other two are Shavu’ot and Sukkot). Agriculturally, it represents the beginning of the harvest season in Israel, but little attention is paid to this aspect of the holiday. The primary observances of Passover are related to the Exodus from Egypt after 400 years of slavery. This story is told in Exodus, Ch. 1-15. Many of the Passover observances are instituted in Chs. 12-15.

The name “Passover” refers to the fact that G-d “passed over” the houses of the Jews when he was slaying the firstborn of Egypt. In Hebrew, it is known as Pesach (that “ch” is pronounced as in the Scottish “loch”), which is based on the Hebrew root meaning “pass over”. The holiday is also referred to as Chag he-Aviv (the Spring Festival), Chag ha-Matzoth (the Festival of Matzahs), and Zeman Herutenu (the Time of Our Freedom) (again, all with those Scottish “ch”s).

Probably the most significant observance related to Passover involves the removal of chametz (leaven; sounds like “hum it’s” with that Scottish ch) from our homes. This commemorates the fact that the Jews leaving Egypt were in a hurry, and did not have time to let their bread rise. It is also a symbolic way of removing the “puffiness” (arrogance, pride) from our souls.

Chametz includes anything made from the five major grains (wheat, rye, barley, oats and spelt) that has not been completely cooked within 18 minutes after coming into contact with water. Traditional Jews of Ashkenazic background also avoid rice, corn, peanuts, and legumes (beans) as if they were chametz. All of these items have been used to make bread, thus use of them was prohibited to avoid any confusion. Such additional items are referred to as “kitniyos.” We may not eat chametz during Passover; we may not even own it or derive benefit from it. We may not even feed it to our pets or cattle. All chametz, including utensils used to cook chametz, must either be disposed of or sold to a non-Jew.

The process of cleaning the home of all chametz in preparation for Passover is an enormous task. To do it right, you must spend several days scrubbing everything down, going over the edges of your stove and fridge with a toothpick and a Q-Tip, covering all surfaces that come in contact with foil or shelf-liner, etc., etc., etc. After the cleaning is completed, the morning before the seder, a formal search of the house for chametz is undertaken, and any remaining chametz is burned.

The grain product we eat during Passover is called matzah. Matzah is unleavened bread, made simply from flour and water and cooked very quickly. This is the bread that the Jews made for their flight from Egypt. We have come up with many inventive ways to use matzah; it is available in a variety of textures for cooking: matzah flour (finely ground), matzah meal (coarsely ground), matzah farfel (little chunks, used as a noodle substitute), and full-sized matzahs (about 10 inches square, a bread substitute).

The day before Passover is the fast of the firstborn, a minor fast for all firstborn males, commemorating the fact that the firstborn Jewish males in Egypt were not killed during the final plague.

On the first night of Passover (first two nights for traditional Jews outside Israel), we have a special family meal filled with ritual to remind us of the significance of the holiday. This meal is called a seder, from a Hebrew root word meaning “order.” It is the same root from which we derive the word “siddur” (prayer book). There is a specific set of information that must be covered in a specific order. This is the seder. An overview of a traditional seder is included later in this page.

Passover lasts for seven days (eight days outside of Israel). The first and last days of the holiday (first two and last two outside of Israel) are days on which no work is permitted. See Extra Day of Holidays for more information. Work is permitted on the intermediate days. These intermediate days on which work is permitted are referred to as Chol Ha-Mo’ed, as are the intermediate days of Sukkot.
The Passover Seder

The text of the Passover seder is written in a book called the Haggadah. The content of the seder can be summed up by the following Hebrew rhyme:

1. Kaddesh: Sanctification
The word is derived from the Hebrew root Qof-Dalet-Shin, meaning holy. This is a blessing over wine in honor of the holiday. The wine is drunk, and a second cup is poured.

2. Urechatz: Washing
A washing of the hands without a blessing, in preparation for eating the Karpas.

3. Karpas: Vegetable
A vegetable (usually parsley) is dipped in salt water and eaten. The vegetable symbolizes the lowly origins of the Jewish people; the salt water symbolizes the tears shed as a result of our slavery. Parsley is a good vegetable to use for this purpose, because when you shake off the salt water, it looks like tears.

4. Yachatz: Breaking
One of the three matzahs on the table is broken. Part is returned to the pile, the other part is set aside for the afikomen (see below).

5. Maggid: The Story
A retelling of the story of the Exodus from Egypt and the first Passover. This begins with the youngest person asking The Four Questions, a set of questions about the proceedings designed to encourage participation in the seder. The Four Questions are also known as Mah Nishtanah (Why is it different?), which are the first words of the Four Questions.

The maggid is designed to satisfy the needs of four different types of people: the wise son, who wants to know the technical details; the wicked son, who excludes himself (and learns the penalty for doing so); the simple son, who needs to know the basics; and the son who is unable to ask, the one who doesn’t even know enough to know what he needs to know.

At the end of the maggid, a blessing is recited over the second cup of wine and it is drunk.

6. Rachtzah: Washing
A second washing of the hands, this time with a blessing, in preparation for eating the matzah.

7. Motzi: Blessing over Grain Products
The ha-motzi blessing, a generic blessing for bread or grain products used as a meal, is recited over the matzah.

8. Matzah: Blessing over Matzah
A blessing specific to matzah is recited, and a bit of matzah is eaten.

9. Maror: Bitter Herbs
A blessing is recited over a bitter vegetable (usually raw horseradish; sometimes romaine lettuce), and it is eaten. This symbolizes the bitterness of slavery. The maror is eaten with charoses, a mixture of apples, nuts, cinnamon and wine, which symbolizes the mortar used by the Jews in building during their slavery.

10. Korech: The Sandwich
Rabbi Hillel was of the opinion that the maror should be eaten together with matzah and the paschal offering in a sandwich. In his honor, we eat some maror on a piece of matzah, with some charoses (we don’t do animal sacrifice anymore, so there is no paschal offering).

11. Shulchan Orech: Dinner
A festive meal is eaten. There is no particular requirement regarding what to eat at this meal (except, of course, that chametz cannot be eaten). Among Ashkenazic Jews, gefilte fish and matzah ball soup are traditionally eaten at the beginning of the meal.

12. Tzafun: The Afikom
The piece of matzah set aside earlier is eaten as “desert,” the last food of the meal. Different families have different traditions relating to the afikomen. Some have the children hide it, while the parents have to either find it or ransom it back. Others have the parents hide it. The idea is to keep the children awake and attentive throughout the pre-meal proceedings, waiting for this part.

13. Barech:
Grace after Meals The third cup of wine is poured, and grace after meals is recited. This is similar to the grace that would be said on any Sabbath. At the end, a blessing is said over the third cup and it is drunk. The fourth cup is poured, including a cup set aside for the prophet Elijah, who is supposed to herald the Messiah, and is supposed to come on Passover to do this. The door is opened for a while at this point (supposedly for Elijah, but historically because Jews were accused of nonsense like putting the blood of Christian babies in matzah, and we wanted to show our Christian neighbors that we weren’t doing anything unseemly).

14. Hallel:
Praises Several psalms are recited. A blessing is recited over the last cup of wine and it is drunk.

15. Nirtzah:
Closing A simple statement that the seder has been completed, with a wish that next year, we may celebrate Passover in Jerusalem (i.e., that the Messiah will come within the next year). This is followed by various hymns and stories.

Follow With Google

Speedy Media on Youtube

Speedy Friend's YouTube Channel

Follow Us on Twitter

Amazon MP3 Clips

More Quotes About "Palestine"

"There is no such country as Palestine. 'Palestine' is a term the Zionists invented. There is no Palestine in the Bible. Our country was for centuries part of Syria. 'Palestine' is alien to us. It is the Zionists who introduced it".

"It is common knowledge that Palestine is nothing but Southern Syria".

- Representant of Saudi Arabia at the United Nations, 1956 -

~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Concerning the Holy Land, the chairman of the Syrian Delegation at the Paris Peace Conference in February 1919 stated:

"The only Arab domination since the Conquest in 635 c.e. hardly lasted, as such, 22 years".

"There is not a solitary village throughout its whole extent (valley of Jezreel, Galilea); not for thirty miles in either direction... One may ride ten miles hereabouts and not see ten human beings. For the sort of solitude to make one dreary, come to Galilee... Nazareth is forlorn... Jericho lies a mouldering ruin... Bethlehem and Bethany, in their poverty and humiliation... untenanted by any living creature... A desolate country whose soil is rich enough, but is given over wholly to weeds... a silent, mournful expanse... a desolation... We never saw a human being on the whole route... Hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil had almost deserted the country... Palestine sits in sackcloth and ashes... desolate and unlovely...".

- Mark Twain, "The Innocents Abroad", 1867 -

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"In 1590 a 'simple English visitor' to Jerusalem wrote: 'Nothing there is to bescene but a little of the old walls, which is yet remayning and all the rest is grasse, mosse and weedes much like to a piece of rank or moist grounde'.".

- Gunner Edward Webbe, Palestine Exploration Fund,

Quarterly Statement, p. 86; de Haas, History, p. 338 -

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"The land in Palestine is lacking in people to till its fertile soil".

"The Arabs themselves cannot be considered but temporary residents. They pitched their tents in its grazing fields or built their places of refuge in its ruined cities. They created nothing in it. Since they were strangers to the land, they never became its masters. The desert wind that brought them hither could one day carry them away without their leaving behind them any sign of their passage through it".

- Comments by Christians concerning the Arabs in Palestine in the 1800s -

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"Then we entered the hill district, and our path lay through the clattering bed of an ancient stream, whose brawling waters have rolled away into the past, along with the fierce and turbulent race who once inhabited these savage hills. There may have been cultivation here two thousand years ago. The mountains, or huge stony mounds environing this rough path, have level ridges all the way up to their summits; on these parallel ledges there is still some verdure and soil: when water flowed here, and the country was thronged with that extraordinary population, which, according to the Sacred Histories, was crowded into the region, these mountain steps may have been gardens and vineyards, such as we see now thriving along the hills of the Rhine. Now the district is quite deserted, and you ride among what seem to be so many petrified waterfalls. We saw no animals moving among the stony brakes; scarcely even a dozen little birds in the whole course of the ride".

- William Thackeray in "From Jaffa To Jerusalem", 1844 -

~~~~~~~~~~~~~~~~~~~~~~~~~~~

"The country is in a considerable degree empty of inhabitants and therefore its greatest need is of a body of population".

- James Finn, British Consul in 1857 -

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"The area was underpopulated and remained economically stagnant until the arrival of the first Zionist pioneers in the 1880's, who came to rebuild the Jewish land. The country had remained "The Holy Land" in the religious and historic consciousness of mankind, which associated it with the Bible and the history of the Jewish people. Jewish development of the country also attracted large numbers of other immigrants - both Jewish and Arab. The road leading from Gaza to the north was only a summer track suitable for transport by camels and carts... Houses were all of mud. No windows were anywhere to be seen... The plows used were of wood... The yields were very poor... The sanitary conditions in the village [Yabna] were horrible... Schools did not exist... The rate of infant mortality was very high... The western part, toward the sea, was almost a desert... The villages in this area were few and thinly populated. Many ruins of villages were scattered over the area, as owing to the prevalence of malaria, many villages were deserted by their inhabitants".