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From the book Marachot Eloheme we learn that the main intent in Hashem’s desire to create the world was so that man should become complete and thus merit to have Ruach ha Kodesh dress upon him. By this he would reach levels of prophesy, and fill the world with peace and life. This would leave the force of evil no place to rest on, so it would die. When the yetzer hora (evil inclination) dominates then the light that Hashem hid for the sadeekem (righteous) is hidden. It cannot be comprehended, but becomes hidden becouse of the serpent. This light is the yesod (foundation-gateway) of חיים (true life). A man can come to comprehend but a little bit only after great toil. In his body there must illuminate fear before he will be given any comprehension in these matters. This is a ruling of the עץ חיים (tree of life), also according to this sadeekem are given comprehension in Gan Aden (Garden of Eden). Hashem is exacting in the judgements of this matter to the finess of “a single hair”. This is whats called the 2 sided sword, it is before Gan Aden. Hashem placed this sword in Gan Aden to guard the way to the Atz Chym (tree of knowledge) after Adam sinned and was no longer fit to eat from it. Know that in the Torah rests the comprehension of the fruit of the Atz Chym. It’s taught in Pre Atz Chayim that the voice and breath make a “makava” (divine chariot) to join with the souls of the “sadeekem Reshonim”. Breath is the aspect of ה of י ה ו “ ה , while voice is from thought is from the ו. Rabbi Moshe Chyim Lazatto teaches that the souls of sadeekem become “ibor” (impregnate- joined) with the Nefesh Ruach and Nashama of men. Its even possible to reach to the soul of Moshe. One who speaks Torah in the name of a sadeek his Nashama is with him, and he works with him. He also recieves the light of the sadeek’s Torah. It goes over strengthening his Nashama. If one does not give over the Torah in the name of him who spoke it first its supernal light is withheld. The Ar’i Hakodesh also taught that he merited Torah by working hard to understand the zohar. Three times each day Eliyahu Ha Novi would come to teach Rebbi Shimon and Rebbi Eliazer, how can one not read it ?. Rabbi Argosi teaches that from learning Zohar one merits levels very high in Olam Haba which are otherwise inaccessible. This is becouse with the Zohar’s understandings concerning the mitzvot. The mitzvot have more value. There is no end for a man to apply understanding to the mitzvot. The Ramban said “ The foundation of all “Chachmot” (wisdoms) stands on who is Hashem.

PARZUFIM

General Parzufim

There are 5 parzufimof Atzilut. Each contains 5 parzufim. Each has 613 parts and is in the image of man.1 These parts include 248 limbs and 365 sinews. Each parzuf has 7 “Hachalot” (palaces). Each and every parzuf of A”k, Atzilut Bria Yetzera and Asiyah includes the parzufim called : Brain, Bone, Sinews, skin and parzuf Flesh. 2 The 11 spices of incence coorespond to 11 gaps between the parzufim. Rabbi Yakov Abuchitzera teaches that there are 11 main sparks, curses, and spices in the incense and they correspond to Abba, imma, Yisrael Saba, Tevunah and the 7 sefirot of Zu’n of Bria Yetzera and Asyiah.3 11 sefirot are 11 aspects of the kings who died. They are 7 from Zu”n and 4 from the back of Abba Imma and Yesoit.4 Rabbi Shalom Sharabi teachesמ”החדשwent out to make tikun of All the parzufim of Atzilut cleansing Atzilut of Nikudot. Making klipa Noga of Atzilut (real soul food-מ”החדש made and makes the sparks rise) being The Nashama and its life force. Making Klipot Nogah of Bria of Good and Evil. So to in Yetzera and Asiyah. Purifying the 7 kings that died. They being ו”ה=11. As the “kidusha” in the klipa is devided into 11 aspects. These are 10 sefirot “penimi”, Being the Nashamot and the life force in them, And one “makiff ” upon them. Parralel to these are the 11 spice of Incense.5All 10 of the sefirot is a complete parzuf except Teferet Dat and Yesod. Each of these includes 2 parzufim. So 9 sefirot are 12 parzufim. (Bina, Chuchmah, Dat-2 Chesed,Givurah,Teferet-2,Netzauch,Hod,Yesod-2) 6 There multiplies on the face of the earth 12 פנים(faces), 12 Holy parzufim to the Nashamot.7 Each parzuf is made of all 5 making a total of 25 parzufim.8 Each of these 25 pazufim is made of 5 parzufim making a total of 125.9 All Parzufim of Bria, Yetzera and Asiyah go out of Zu’n of Atzilut.10 The 5 parzufim in Bria are as in Atzilut except Arich and Abba of Bria have only 6 corners, but Imma in Bria is a complete parzuf of 10 sefirot, She has only one “makiff”. Z”a of Bria has 2 “makiff”. In Yetzera Arich and Abba are in the aspect of only 3 sefirot on 3 sefirot . Imma, Teferet and Malchut of Yetzera each have only 6 corners. Imma of Yetzera has no “makiff”, Tereret has one “makiff,and Nakavah has 2. In Asiyah Abba is only a small point, but Arich is 3 sefirot included in 3 as the rest of the sefirot of Asiyah except Abba. This is becouse in Asiyah Arich is the middle pillar.11 All the parzufim must be refined as they are made of vessels and sparks of the 7 kings of “Olam Nikudim” that shattered to 320 aspects. Atzilut is shut in the “reshimu”. The world is according to vessels and not lights. From Yesod is the aspect of the body, inside is the soul. A”k of Atzilut, Bria, Yetzera and Asiyah is the tip of the יof 4 יהו “ ה.12 There are names of יהו “ הin Binna, Z’a and Nakavah. They are drawn from אלהי “ ם. Every יהו “ ה is the aspect of eyes. This is the idea of round letters.13 After tikun the source of ב “ ןis in Nakavah of A”k. From the Yesod of A”k goes a drop of “mym duchrin”, which is the secret of the name מ “ ה. מ”הis the Yesod of “duchrah”. מ”הgoes out of the forehead of A”k. This is the idea of dominance of the Nashama.14 The Shomer Emunim, R. Argosi teaches that the essence of Godliness isתפשו (simple) It is not separated from Atzilut, as it is not divided.into portions. The Keter of A”k is אחדותפשות(simple unity). It has no relationship with any Divine names written in the Torah. Out of it unfolds a multitude of aspects. Keter of A”k is a vessel of Ayn Sof. It is as the parchment of the Torah is written on before any letters are inscribed. A”k is before all eminations. From the 10 sefirot of A”k are eminated 10 sefirot of Atzilut. The sefirot of A”k and Atzilut are all renewed completely. Its as lighting one candle as another. “kav Yosher” dresses in A”K. Light decends from A”k to Atzilut. There is a portion of Ayn Soff in A”k and not by “histosholut” (gadual unfolding), but only the Ayn Soff has power to create “yash-miAyin”. The Ayn Soff renews Atzilut, but to the Ayn Soff there is no changes or renewal. Ayn Sof is רצון(will). A”k does have the aspect of vessels but they are of very fine light. With A”k is no aspect of “Zachor” or “Nakavah”. Also with Atik of Atzilut is no “Zachor” and “Nakavah” only face and back. Keter of Arich is Zachor, Chuchmah of Arich is Nakavah. Zachor and Nakavah do find their source in ע“ב Chuchmah and ס“גBinna of A”k. These give birth to מ ” הof A”k. The “penimi” and “Atzmut” of A”k we do not have permission of discuss or to be occupied in. Only what He eminates flowing through wholes and windows. These being the Ears , Eyes, nose, mouth and other parts of the head of A”k. In Ayn Soff and A”k there is no form at all. The Vessels of Atzilut have no limit or Measure, not a physical one. Their only restrictions are according to intellect. Before there was eminated A'”k there was Nothing. There was no aspect of זמן(time). The sefirot of Atzilut are above “sedar Zamanim” (order of times). The sefirot themselves do not have the Existance of time “mammash”. Ketter is The Torah before creation of the world. This is Z”a. The 2000 years before creation are Abba and Imma.15 From Yosher of A”k went our many lights going out from the ears,nose, mouth. Lights of the mouth of A”k are called “olam Akudim” (Malchut A”k). These are the lights of “yosher” alone, they do not have a aspect of “Iggulim”. There are lights from the eyes of A”k called “Akudim” these do have aspects of “Yosher” and “Iggulim”. These lights stand from the back of A”k until the feet and are called Nh”y A”k. (Light of the eyes of A”k is Chuchmah its ע “ב of A”k, but at the feet its Nh”y from chuchmah of A”k)16 A”k is one יהו “ ה, its brain י is ע “ב. Its ה is the earof A”k and reaches till the feet, it is ס “ג.. The וis מ “ הand goes out of the forehead of Ak. The final הis ב”ןand is “Nikudim”.17 The light of the eyes of A”k is revealed in the world of “nikudim” which is from the Belly of A”k and below. At the belly is מ “הof A’k this is the ג “רof Nikudim. ב”ןof A”k is the 6 corners of Nikudim. Then this light is channeled through the 8 dikna of the beard. The vessels that broke were from the eyes of A”k.18 Rabbi Shalom Sharrabi teaches that The “kav Yashar” dresses in Chuchmah and Binna of A’k through the parzufim. Including all parzufim until Malchut of Atzilut. Where there is made a מסך(screen-filter) that forms Atik of Bria. All parzufim of Bria receive from Binna of A’k, and Binna of Atzilut. This is Binna possessing in the Thrown. The lights decend throught the Parzufim dressing until Malchut of Bria where there is made a 2nd מסך. Z’a of A’k, Atzilut and Bria decend through the מסך to make Atik of Yetzera and all 5 parzufim of Yetzera. A 3rd מסך is made from Malchut of A’k, Atzilut , Bria, Yetzera. Through this מסך decends the 7 lower lights of Malchut of Yetzera which makes Atik of Asiyah and all 5 parzufim of Asiyah. This is the idea of Malchut possessing in a אופן.19 All 5 Parzufim of Atzilut is only the aspect of “6 corners” compared to A’k, being all from מ “הof A’k and below (Atzilut is from the yichud of Abba and Imma of A”k, it is Z”a of A”k) . The 5 parzufim of A”k draw light of Ayn Soff for the parzufim of Atzilut.The Ayn sof illuminates until the first 3 sefirot of Yesoi”t. ה”אליהו”ה is Arich Abba and Imma. Zu”n rises by tikun in Abba and Imma in By”a parzuf in parzuf. After tikun by Abba and Imma Zu’n rises to tikun in Arich. By this way is made all purifications until reaching their place in A”k. The 5 parzufim of Atzilut then can receive flow from ע “ בof A’k, this is called revelation of “mochin” called “chayah”. This is when the Nashamot of Saddekem rise up to the belly of Arich of Atzilut. The ruach can rise to Nakavah of Atzilut, and the Nefesh rises up to Briah. The parzuf of Nakavah called Rachel begins in the back of the chest of Z’a where there stands the conclusion of the Yesod of Imma in Z’a. 5 Chassadim spread in Z’a from the Yesod of Imma which is at his chest to below, as there is the place of revealed Chassadim. From here its possible for the Chitzon to seize so its called “Atz dat”(This is the yesod of imma at the chest of Z”a-Atz Dat). Chassadim are dat of Z”a. The Chassadim are called “stomim” (closed) above the chest of Z’a are covered in the Yesod of Imma. The Yesod of Imma is as a tent or “succah”.20 This is good as here the klippot can not nourish. “Chitzon” and “Klipa” only seize from the back so they are called אלהיםאחרים. Even from the face of Nakavah the “chitzon” cannot feed Only from her back.21 The Dat of Z’a is called “stomim”, so it does not need to be guarded. There is no seizing of it from the Sitra Achra. It is called water. The Chassadim of Z’a are of 3 aspects called נס ” ע. In the head of Z’a are 5 Chassadim each having 10 aspects making a total of “נ” 50 chassadim. These spread out in Z’a. “ס” 60 Chassadim are covered in the Yesod of Imma. In the first 1/3 of Teferet Z’a are the closed “stomim” Chassadim. In the lower 2/3 of Teferet of Z’a are the “ע” 70 revealed Chassadim.These 70 are made of 18 Chassadim from Teferet and 52 chassadim from Netzauch and Hod. Malchut is only built by what is raised called “aorot nakavot” (feminine lights), even the aspect of chassadim (are raised in Nakavah).22 The Chassadim “stomim” (concealed – closed) are from the chest of Z’a and above where there is there the “mesach” of the Yesod of Imma. The revealed chassadim are from the chest and below. First there spreads out chassadim in Z’a, then givurot. From this is made the middle pillar. The chassadim spread in Z’a from dat and below.23 The Yesod of Imma is as a tent of “succah”.24 Chasadim cover the 2 arms, which are wings allowing one to rise from Asiyah to Yetzera. The Chassadim of the 2 arms are “stommim” (closed), they cannot be revealed below. The source of these Chassadim is in Dat. These Chassadim spread out and lights are renewed from them.25 3 Chassadim fell from the Yesod of Imma to the Yesod of Z’a. These are the Chassadim of Teferet, Netzauch and hod.26 3 chassadim fell from the Yesod of Imma into the Yesod of Z’a. These being Chaga”t of N”h and teferet of Z’a. The 3 givurot that are sweetened are called “children”. The other 2 givurot below are aspects of N”h, they are not sweetened. They are 2 Hvyh of ב ” ן. As the Chassadim rise above they sweeten also these 2 givurot. Givurot not sweetened are “dinim gimorim”. There seizes in them the “chitzonim”.27 The first 3 sefirot of Yesoi”t can recieve Chuchmah of Abba and Imma even if it is without Chassadim. Only in the 7 lower sefirot of Yesoi’t Chuchmah can’t illuminate without Chassadim. In its first 3 sefirot it can. Abba and Imma can draw to themselves Chuchmah from “Chuchmah Stima” of Arich even without Chassadim. The lower 7 sefirot of Yesoi’t require Chassadim to draw Chuchmah, as Chuchmah is full of “dinim” making “Machlacot” between the right and the left. Its nessesary for Z’a to raise “mym nukvin uniting the right and left. Raising “mym nukvin” to Yesoi’t unites the Right and left “kav” of Yesoi”t including Chuchmah in Chassidim. Then Chuchmah can illuminate. 28

It’s taught in Chasdei David Chesed of Arich illuminates the Yesod of Atik in Dat of Arich, which illuminates the מצח(forehead) of Arich which is Chesed in the mouth of Imma. It is the “will of wills” of the מצח. From the מצחof Arich illuminate the 8th “dikna” of Arich, נוצר which is רצון, that illuminates the מצחof Abba and Imma. From there to the מצחof Z’a illuminates till the eye of Z’a. Thus giving ability to look into the מצח of Arich by its light.29 All 10 sefirot of Atzilut go out from the wholes of the eyes of A”k. First they went out without tikun (fixing-this is igullim). Then with tikun (yoshar). First A”k eminated “iggulim”, the aspect of Nefesh of A”k The 10 “iggulim” of A”k encompass and surround the “makiff ” (surrounding light) of “yosher”. After there went out “yosher” the ruach of A”k. The “Makiff” of “aor yosher” of A”k surrounds upon the 10 sefirot “Iggulim” of Atik. The 10 “Iggulim” of Atik surround the “aor makiff” of “Yosher” of Atik. The Makiff of “Yosher” of Atik surrounds the “Iggulim” of Arich. The 10 “iggulim” of Arich surround the “Aor Makiff” of “Yosher” of Arich. “The Aor makiff” of “Yosher” of Arich surround the 10 “Iggulim” of Abba and Imma. “Aor makiff” of “Yosher” of Abba surrounds the 10 “Iggulim” of Imma, and these surround the “Yosher” of Imma. The “aor Yosher” of Imma surrounds the Iggulim of Z’a. The “iggulim” of Z’a surround the “Makiff Yosher” of Z”a.30 Cleansing is becouse of Malchut, the aspect of “din” that goes in them. The 320 sparks of z’a rise to Bina. There are 5 more sparks of chaga’t and nh’y of Bina. These will be raised with the comming of masiach. May that day come quickly G-d willing. The greatness of all parzufim is by rising Malchut to Bina. So Bina decends to the “parsa”, and Z’a rises to the place of Bina.31 The 5 parzufim adorn each other as garments. Nakavah opens openings to Z’a dressing to it, Z’a dresses to Yesoi’t, Yesoi’t to Abba and Imma and Abba and Imma dress to the 7 lower sefirot of Arich. Yesoi”t dresses to the belly of Arich. Yisreal Saba to the right, tevunah to the left. From the throat to the belly of Arich dresses Abba and Imma. The throat of Arich is Binna. Here is the conclusion of the Yesod of Atik (delight of Atik ends at understanding רצון). Abba is on the right and Imma is on the left beneath Arich. Abba and Imma dress in Arich from His throat until the parsa of arich. Z’a dresses from the belly of Arich. All the parzufim of Atzilut have a head with aspect of Chaba’d except Arich which has only Ketter and Chuchmah. They are the Skull and “moch Stima”. Bina is not in the head of Arich only in the throat. From this aspect Bina is called Keter as it is a crown to Abba and Imma. Also in this way the ג “ ר of Arich is different from other parzufim whose head is organized as 3 pillers, while Arich has Keter on top of Chuchmah, and Binna is below in the throat. The head of Arich is structured this under that. Chesed of Chuchmah of Arich enters and goes until the end of the throat of Arich. Dat of Arich is beneath Bina. It decends below the throat of Arich. Dat includes 5 Chassadim and 5 Givurot.32 The 3 heads of Ketter are called חד “ ר(“chesed, din , Rachamim”). Even though ketter is all Rachamim.33 Atik is known by “apiryon”.34 The Kamarna Rebbe teaches that the “apiryon” of Atik are (control) Keter Chuchmah Bina. “apiryon” of Z’a are Chesed Givurah and Teferet. While the “apiryon” of Nakavah are Netzauch Hod and Yesod.35 The head of Arich has Chuchmaha and Bina נעלם. The head of Z’a is Chuchmah and bina mammash. Keter on the head is hairs in the skull. This is נזרקודשcalled אליהונזר. These hairs draw from above down to the shoulders being Chesed and Givurah. So Chesed and Givurah are enjoined by Chuchmah and Bina.36

Atik is the aspect of delight. Atik includes everything within itself. It is a aspect of revelation of Ayn-soff in the “midot” of Z”a. Accordingly from delight is drawn revelation of Radl”a, by this is the true “gadlut” of Z’a. All this is from Bina called Ima who draws the yichud of all Atzilut. Abba is Chuchmah, which is the essence of “bitul” (nullification). Bina builds upon this “Bitul”. Keter relates only in the aspect of “bitul”.37

Parzufim are completed in the secret of their “hairs”. This is done by rising Malchut to Bina, Chuchmah and Keter by the hairs of the head. (raising aspects of the parzuf, resulting in decent of “aor Yosher”) The hairs of the “dikna” (beard) go to Malchut , Teferet and Binna. Half of Bina Teferet and Malchut fell out of the head and cleave to the lower jaw in the secret of the hairs of the “dikna”, becouse they fell from the level of hair of the head there is in them more “dinim”. All this is the aspect of the vessel of the hair. The light of them is drawn from “Chuchmah Stima”. From the “kotze d share” (tip of hair) of Arich goes out “moch stima”. All the hairs are fine hallow tubes. From their end goes out flow. By way of the hairs light is drawn to the parzuff below. Through these lights are made 13 “kotze d share” from portions of the light of Chuchmah, Bina , Dat. The vessels their source is according to the light in them. In them are 3 vessels of Keter Chuchmah and half of Bina.38 The “mesach” (curtain) of the Parzuf is also called rekia. It is according to the rising of Malchut to Bina. Judgements of the “mesach” of ו“chereek” push the serpent away from nourishing from the left pillar. In general there are 3 “mesach” (curtains) in Atzilut.

Tzimzum אis at the belly of A’k.39 The first rekia is at The place of the mouth of Arich, it is Malchut of “din”. This “mesach” serves Atik. It is the source of All. There goes out Bina, Teferet and Malchut (of Chaba”d) from Arich to Abba and Imma. Here is made a closing to Chuchmah. Abba and Imma need “Zivug elyon” in the mouth of Arich in the secret of the letters גיכ “ק (letters from lips) and אחה “ ע (letters from throat) . This provides for their “mochin”. The rest of the head of Arich (as atik is in tzizum א)Ketter and Chuchmah alone. This is called the first rekia, Atik is not included in Tzimzum ב(as this is tzimzum א) . As Atik is the aspect of “reaching down not reaching down”. In The “rekia” in the chest of Arich goes out Binna Teferet and Malchut of Chaga”t of Arich to Yesoi”t of Z’a.40 They are judgments of “tzimzum” ב. From it goes out from the power of raising the “mesach” of Bina. (pushing it up to a higher place of revelation, and away from the place of the klipot)41 Raising Malchut to Bina is “tzimzum” ב.42 Tzizum בrises מ “ הof A”k to ס “ גof A”k.43 According to the conclusion of Tzimzum בis the going out of Bina Teferet and Malchut (Chaga”t of Arich to Yesoi”t of Z’a) in their decent to all levels below. Zu’n is not enjoined to recieve the supernal light becouse there rules over it (the supernal light) the Malchut of “Tzimzum” א.(as it relates to the nanhaga of Malchut)44 A “rekia” is in the water dividing between Z’a and “kadosh Kadoshim” which is Arich and Abba.45 Through the “mesach” of Atzilut light dresses to Bria as light goes out of the feet of Atik transcending the feet of Arich until illuminating the feet of Zu’n. The “mesach” from Atzilut to Brea is made from Binna which is called שפה(flow). From it goes out הבלbreath and קול(voice). 46 In Z’a the “klippot” only damage in the realm of “tzimzum” ב, becouse in “tzimzum” אZ’a is internal vessels.(which are not susceptible since this is nature itself, no freewill exists at this level of chuchmah) This is the secret of, man was created “Yashar”. The “aor Yashar” of “Tzimzum” א of Zu’n is upon the Nefesh Ruach and Nashama of Sadeekem. The “Reshimu” of “Tzimzum” אis Malchut of Abba and Imma (soul called Chyah the Nashama is from Yesoi”t), which is the ג “רof Binna. “Tzimzum” אis Akudim of A”k. “Zimzum” בrises Malchut to Binna which is Yesoi’t.47 From “tzizum” אthere blossoms in all worlds Arich, Abba and Imma.(as this is tzimzum of Abba who is Always with Imma) From “tzimzum” בis revealed Yesoi’t and Zu’n of Atzilut.48 Nakavah has no internal vessel. (The Ruach has certain attained set midot that will not degrade, not so the nefesh. Its personality is not so defined but is impressionable. The Nefesh incarnates from tzimzum א, din doesnt change easy) 49 Malchut itself is not enjoined to “mochin” of “Aor Yashar”, as it is from “tzimzum” א . Its tikun is from rising and being included in Rachamim which is Bina50 In Nakavah are 2 points one sweetens in Bina and is Rachamim. (it is included in the aor Yoshir of Malchut, the Rachamim of Bina is its source) The second point is called “locked” is the judgment of “tzimzum א“, which is without sweetening. The first point is called open the second locked. If a man does not merit it is locked. The second point is not enjoined to the supernal light, becouse the “tzimzum” is so great upon it. (As this is Tzizum of Binna, revealing regulating revelation to all below. This aspect of animal nature can’t be fixed-changed easily) The supernal light is only recieved by the first point of Malchut called open. Which hided the second point within the first. According to the revelation of the second point it rules (the Nashama must express it self throught the Nefesh, one’s given according to their nature Nefesh of Nefesh). Of these 2 aspects of Malchut one is right and one is left. According to this correction of Malchut there is enjoined to receive “mochin”. There are 2 forms of judgment of Nakavah of the mesach dchereek open and closed. The main aspect is the katnut which is called “locked”. This is the aspect of Malchut of tzimzum א. It recieves Chuchmah from rising the locked mesach. The mesach called “open” is in partnership with Bina. The Malchut of Sadeekem recieves from duchrin and raises up mym nukvin. Both are from tohu haNashama. Then Malchut arrouses lights of Chuchmah of the left for needs of the Nashama. Thus there is arroused the rule of the left., its lights return and are closed. They dont go out to all below. It is not able to give birth becouse all the covering. Chuchmah is called איןHashem arrouses judgements of Nakavah from the mesach dchereek from the first 3 lights of the left. These are 2 kinds of judgments from the mesach dchereek. Even if there are 2 points of Malchut in the earth they illuminate as a wheel in a wheel. The wheel that is locked and concieled is within the wheel that is open (Malchut Yosher is makiff to Malchut iggulim). The “ofan” is a wheel of the “Markava”. The “ofan” draws from the 4 camps of the Shachinah. This level siezes to that level by level, above to below. Completing one in another.51 “ofanim” are in Nh’y of Z’a. This is the place of Nakavah of Z’a. The Chayot of Z’a are at Chaga’t of Z’a . All is according to what is received from above.52The hair of the “dikna” are the attribute of Judgment of the 9 “tikunim” of Z’a from the 13 of Atik which illuminate the “dikna” of Z”a. The “dikna” of Z”a and Arich are “makiff” the head.53 The “dikna” of Z’a are dependent upon the “dikna” of Arich.54 Mashiach by Yosef and David are the hands of atik. These hands join as one hand. 2 sets of 13 dikna spread from arich. Tikun 8 and 13 spread till abba associating in Dat. Illuminating in 2 וin Dat and Teferet of Z’a.55 We find sometimes they are united as 22 “dikna” from above to below. Yisrael Saba, which is Z’a is blessed in these 22 “Tikunim” and then called Yisrael. These are the corrections of Atik who desires to reveal what has not yet been revealed.56 13 fountains of the beard of Atik in Z’a together make up 22.57 As when there was split the sea there needed to be revealed the light of Chuchmah in the secret of the 72 names. This was drawn through the 13 “tikuney dikna”. Through “mazel elyon” which is the 8th “tikunney dikna”.58 “Chesed Elyon” dresses in ketter of Arich from there dressing to the 13 “mazel” of Arich . The “rekia” (firmament) on “Gan Aden” is Dat (skin of the Nashama is at chest of Arich). It is “mazel Elyon” which goes from the 3 “mochin” of Atik to the head of Z’a. From this Dat is drawn all 22 letters of the Torah.59 “Aden” Is illuminated by “Aden Elyon” which is “Chuchmah Stima” of Arich, which is not revealed. The lower “Aden” is Binna (of Yetzera) which returns to Chuchmah of Yesoi”t, and opens to 32 paths of Chuchmah.60 The 32 paths shine becouse of the precious “mazel”. Atik illuminates by “mazel”. This illumination is the Chuchmah that expands in 32 paths. The river of Bina is produced by the 32 paths. It flows out to water the garden. It goes into the head of Z’a and becomes “moch Chuchmah”. In Z’a it makes another brain of Binna. Chabad of Z’a illuminates “mazel”. Chuchmah of the 32 paths is called “Aden”. Chuchmah of the 32 paths is the very beginning. It is Abba and Imma which is united to Chuchmah, Givurah and Teferet of Z’a.61 The dikna go out of Chuchmah of “moch Stima” arich then over Abba and Imma but dont dress within them. These 13 pillers stand above in 7 firmiments. “Zivug” of Abba and Imma is by way of Dat which is the 13th tikun of “mazel”. It is 3 names ע ” ב. From there the “chesed Elyon” dresses to dat of Abba and imma, then to Z’a and Nakavah.62 “Zivug” of Abba and Imma is called “kodesh”63 Connecting the dikna of Atik to dikna of Z’a to Nakava are the 24 “sarufim” of אדנ ” י.64 The Magid of Koznitz teaches Yisrael rises above in thought by this they make and fill the 13 “Tikuny Dikna”.65 The “dikna” go out of 2 names י “ הthat are from 2 names אלהי “ ם.66 Nakavah herself has no “diknah”. As from her hair grasps “din” that’s permitted to it. If there were Dikna in Nakavah they would join to much klippa.67 From the Chest of Arich and below dresses Z’a. This is why Teferet is always called heart. Here begins the head of Z’a. Atik knows its place which is only until Abba and Imma. From there starts the revelation of mazel through Z’a called אלהי ” םwho spreads in 32 paths.68 The Yesod of Arich, and Yesod Abba and Imma is called חלון(window). The window of Abba and Imma is smaller than of Arich.69 Yesod is called “mazel”. “Chuchmah Stima” of Arich is only revealed by the union of the 2 “mazolot” נוצרand ונקה. They are called the brain of Dat that includes Chesed and Givurah. “Mazel”נוצרis Teferet and Chassadim. “mazel” נקהis Yesod and the 5 Givurot. There are 2 kinds of Chuchmah. the first is of 32 paths that flows as a river, having no interuption. The 2nd aspect of Chuchmah is of “oar Yashar” its 4 “mochin” of Chuchmah from Aba and Ima called “drops”, being Chuchmah, Bina , Chesed and Givurah. This is not drawn like water, but only drops at a time infrequently from the Yesod of Abba and Imma. They illuminate from יההו.70

In “olam ha Tikun” the hairs of the head of Arich of Atzilut which are ears, nose and mouth (of Abba and Imma) fell to a lower level being Abba and Imma of Atzilut. This is the secret of Abba and Imma in “mazel”. This is where they dress in “katnut” (smallness), but in time of “gadlut” (greatness) they make “zivug” (unification) of ע “ בand ס “ גof A”k. ׁ”גס of A”k decends from the “peot” until the conclusion of the “dikna”. There also decends the Malchut from the “peot” of the head of Arich. Then there returns as one Abba and Imma to the head of Arich, and there is recieved “Chuchmah Stima” from the head of Arich. In a time of “katnut” the upper levels fall below into the ears nose and mouth, while the lower level rises up. Yesoit rises to Abba and Imma through ears nose and throat of Abba and Imma. Zu”n rises to Yesoi”t through the ears nose and mouth of Yesoi”t. All rising below to above is through the hairs of the “dikna” of Arich raising Abba and Imma to the head of Arich. All rises below to above and there goes out all “mochin” of Aby”a from the “parzuf “ of the hairs of Arich.71 We must raise up the lower parzuff to the higher, that is its source for cleansing.72 The larger the fitting of parzufim together the greater conection between them. The “penimi” of a lower parzuf will dress to the “Chitzon” of the parzuf above it. Later it can rise to dress to the “penimi” of the upper parzuf. All parzufim and all worlds are united. So all rises together, this with that until Attika Kadisha rises to A”k. This occurs in “ibor”, “yonika” and “mochin”. “Ibor” and “yonika” are vessels of “chitzon” and “middle”. These states are back to back so are not ready for Zivug. Zu’n recieves from Yesoi’t “ibor”, “yonika” and “mochin gadlut reshon” this is tikun of Zu’n by Bina through Yesoi’t. Z”a only has “Zivug” with Nh”y Imma when it has the “penimi” vessel (“Yoled-gadlut”). Dat of Zu”n has only 2 vessels “Yonika” and “gadlut” (ibor-katnut has no Dat) . The tikun of parzufim is by “zivug” and “ibor”. The 7 lower sefirot of a higher parzuf can fit in to the one beneath, the lower parzuf has no vessel for the upper 3 sefirot.73All 10 sefirot of Zu’n each and every sefira has a aspect of ibor, yonika and mochin. The “mochin” of “yonika of Katnut” is never lacking from Z’a. It’s possible for Z’a to have “ibor of gadlut”(its always growing). “Zivug” in the aspect called “Nashamot”is when there goes in “mochin gadlut” to Zu”n of Atzilut from Abba and Imma of Atzilut, with this is also “mochin Gadlut” to Abba and Imma of Bria. The lower “zivug” of Yesoi”t alone only gives “mochin Yonika” to Zu”n.of Atzilut 74 There are 2 aspects of Zivug to every parzuf. Zivug “chitzon” and “Zivug penimi”. Zivug “Chitzon” gives nourishment to all worlds. Zivug “penimi” draws out souls. Zivug “penimi” is of ג“רof Abba and imma. Until Yetzera can be zivug face to face, but in Asiyah is only zivug back to back.75 Yaakov Abuchitzara teaches in each day there is “tikun” to Z’a. First there goes in “mochin katnut”, Nefesh of Ruach. This is “ebor reshon”. After goes in 6 corners of Z’a called “Yonika”, this is Ruach of Z’a. After goes in ג “רof Z’a called “mochin Gadlut”. “Katnut and Yonika” are called אלהי “םas their seizes “chitzon”. “Gadlut” isהוי ” תit pushes away the “chitzonim”. Asiyah is “katnut”. Yetzera is “yonika”. Bria is “gadlut Reshon”. Atzilut is “gadlut sheni”. Every name is included in these 4. The main building of Z’a is by Tevunah which includes Yisrael saba. She completes for Z’a צלם called “Gadlut Reshon”. The “Chitzon” of Chaga”t of Abba and Imma is “katnut shani”. “Penimi” of Chaga”t of Abba and Imma is “Gadlut Sheni”. Some times there is rising to Arich. 76 “Ibor” is only the letters אל ” םof אלהי ” ם Each parzuf stands at the belly of the parzuf above it. The linking of parzufim starts in “Olam Nikudim”(this is where the damage began) reaching down to the navel of a’k. The essence of A’k is above Atzilut.77 Atik of Atzilut begins at the ג “רof Nikudim. (Belly of A”k)78 All aspects of A’k are called שרשים(sources). A’k includes the source of all creation beginning to end. The eyes of A’k are the source of Chuchmah, ears Bina, nose Teferet,mouth Malchut. These also coorespond to Abba Imma Z’a and Nakava. The mouth is always Malchut. It includes the tongue, teeth , palate and throat. There goes out of the head of Bina from a source called ears its 7 lower sefirot. These are the source of Z’a and Nakavah. While from the source in Bina called eyes goes out the first 3 sefirot of Binna. From here there goes out Chuchmah to Nakavah called sockets of the eyes. From the zivug of Abba and Imma goes out Chuchmah.79 Zivug of Abba and imma is “Yerushalyim shel milah”, zivug Z’a and Nakavah is Yerushalyim below. Hashem doesnt enter “Yerushalyim shel Milah” until Hashem enters Yerushlyim below. Yerushalyim above is Imma below is Malchut.80 During the week Abba and Imma are dinim.81

Atzilut begins at the navel of A’k. Atzilut is from the belly of A’k until end of feet of A’k. Atik (of A”k) is from the Belly of a’k until 1/2 of Teferet of A’k. Atik at the belly of A’k is called Radl’a. From here is drawn the Ayn sof. The world of “Akudim” is high in the body of A’k, the world of Asiyah is at its feet. Lights of ע “ בof A”k emerge from the hairs of the head of A’k, but does not enter the body. These are the depth of Divine thought that cannot be understood or attained. Light of ס”גof A’k is Binna of A’k. It is יו ” דof ס “ג . It emerges from the ears of A’k uncovering what was hidden in Chuchmah. Revealing the world of Atzilut. This is the beginning of the revelation of lights. There goes out lights “Chitzon” and “penimi”. From here goes out the “tammim” (notes) of ס ” ג. This mixes with lights of the nose. These are the ה ” יof ס ” גthey decend to the beard and reach to the belly. All upper lights, those above eminations but are sources to the sources of eminations they are the preparations of ע “בof A’k. By Chuchmah and Bina joining together higher lights become connected to this world. Its result is a surrounding light causing an unfolding reaching down to bring light from the mouth (of A”k) which is the vessels of Atzilut that contains lights of Asiyah. This is Emination. From the mouth of A”k go out the sefirot of Akudim. They are all bound together in one vessel.82 From the the level of the mouth of “Akudim” goes out the lights of “nikudim”. From “olam Nikudim” are 10 sources of 10 sefirot of “Brudim”.83 Rabbi Ashlag teaches in Shar bait Cavanot ס ” גof A’k extends to the feet of a’k . A’k is called skull.84 Yesod A’k is in dat of Nikudim(this is above damage), yesod Atik is in dat Arich, yesod of Arich is in dat of abba and Imma while yesod of Abba and Imma is in dat Z’a.85 There decends Malchut from the place of Bina to return that which fell below to its level. This is accomplished by the “zivug” of ע”ב and ס”גof A’k.. This “zivug” pushes Malchut of Bina to its place. From Bina of A’k (ס”ג) there is drawn Bina to Atzilut.86 Malchut of A’k is head of Atzilut, it is called אניand אין.87 From the forehead of A’k goes out corrections to the lights of B”N, but the cleansing of B”N is only fulfilled by M”H.88 The forehead of A’k raises the will by which the world of Atzilut is created through מ ” החדש, which is the king called Hadar.89 “Aor yashar” is a aspect of ruach that goes out of the forehead of A”k.90 The 5 parzufim of Atzilut receive from מ “ הof A”k. This is מ “ החדש. Atik recieves from Keter of מ “ה. Which is the ג “ רof Nukudim. מ “ החדש is the Ruach of “Nikudim”. Arich recieves from Chuchmah of מ “ ה of A”k. Abba and Imma receive from Binna ס“ג of מ “ ה of A”k. Yesoi”t recieves from the 7 lower sefirot of Binna ס“ג of מ “ ה of A”k. Zu’n takes מ “ה of מ “ה which is the 7 lower of מ “ה. In this way there is purified Bria, Yetzera and Asiyah throught the 5 parzufim of מ “ה of Atzilut. All of Atzilut is included in the 10 sefirot of מ “ה . Through מ “ה there is “yichus” to the 5 parzufim of A”k . In this way is made complete tikun according to the height of מ “ה .91From the face of Atik and Arich (of A”k) together as one parzuf is made מ ” ה“Chadash”, which is “duchrah” of Atik. From the back is made ב ” ןcalled Nakavah of Atik. The 2 “Achryim” of מ ” הand ב ” ןcleave together.( make yichud)92 Dat has 2 faces chassidim and givurot being male and female. These are called 2 apples. They are the first dikna of 13 tikunim. The first “dikna” is the beginning of thought.93Yesod forever is Dat. Yesod Atik is Dat Arich, Yesod Arich is Dat Abba and Imma, Yesod Abba and Imma is Dat Z’a and Yesod Z’a is Dat to Malchut. This is hidden and that is hidden.94 Netzauch and Hod of Arich are in the chest of Abba and Imma, and Yesod of Arich decends to Nh”y of Bina to Bina of Z’a. Imma “Illah” is called מדה(measurement). From N”h of Tevunah is measure and gathering given unto Z’a. As N’h enters into Z’a.95 Nh”y of Tevunah “blossoms” flows in “aor makiff” (surrounding light) of Z”a. This is whats described as the “tower blossoming in the air”. It Blossoms in the “avir” of Binna of Z’a. It is לof צלםthat is enjoined to seize in the aspect called אויר(air).96 Nh”y of Imma enters Z’a before Nh”y of Abba.97 The “Mochin” (brains) in Atzilut are set in place. Atik is Ketter, Arich is Chuchmah, Abba and Imma is Bina and Z’a is teferet of atzilut. When Bina eminates Teferet which is Z’a then returns Chuchmah illuminating Z’a. Teferet rises to Chuchmah not Bina. אמש rises the first 3 sefirot of a parzuf, while תפרכדבגthe 7 double letters raise the 6 corners of the Parzuf.98 Concerning other names and the parzufim Atik recieves keter from keter of the name ע“ב, Arich recieves chuchmah from ò”á, and Abba and Ima recieve Bina from ע“ב. Atik takes the first 5 sefirot of ב“ןArich takes the last 5 sefirot of ב“ן . Abba takes the 7 lower sefirot of chuchmah of ב“ן , Imma takes the six lower sefirot of Binna of ב“ן .99The Dat of Givurot Atik dresses in “moch stima” (closed brain) Arich including 1000 worlds of 500 chassadim and 500 givurot. This is the secret of the achryim of the meloy of ם“אלהי with ה that equals 1000 its simple achryim that equals ר=200. This name dresses Givurot of atik in “Moch stima Arich”, and is called scream. These are the 2 shoulders drawn by yesod ima to dat of z’a, These are called the 1000 to Slomo.100 As at the shoulders of Arich is Dat Z’a and Nakavah. (at gadlut)101The Shoulders of Arich are chesed and Givurah. They are the right and left piller.102 The left shoulder of Arich is the “crown of Givurah”, called עטרתבעלה(crown of her Husband).103 “Botzina kardinita” is Givurah of Arich. It is the Yesod called “Sadeek Elyon”. All men cannot comprehend as he is high and hidden from the eyes of men. The Vilna Goan teaches “Botzina Kadanita” is in the “hachal Moshe” (Rotzon). It is red lips againt snow of the “sitra Achra”.104 Chesed of Arich is called אויר(air). “Botzina Kardenita” is “dinim duchrin” and the “givurot Imma” which is מנצפ ” ך= פ ” ר. They are the 280 “dinim” of “givurot nakavah” from Malchut of Imma. Being the 5 Givurot of Dat z”a from the Chuchma and Binna of Dat. The Givurot of Nakavah dress in Nh”y Imma and Nh”y Z’a. They are from Chesed and Givurah of Arich. The 2 shoulders of Arich. From here goes out the 5 chassadim and 5 Givurot from 2 “ateret” of the Yesod of Abba and Imma. 5 Chassadim from Yesod Abba. 5 Givurot from Yesod Imma. 105 The head of the king has 5 Chassadim and 5 givurot. The 5 Chassadim od Abba and 5 givurot Imma associate in the central piller. Then the 3 heads (arich) divide to 4 being Chuchmah and binna, Chassadim and Givurot. Then all is included in the central pillar.106 The 5 Givurot each includes 10 making 50. They have 320 sparks. These 320 are the 288 sparks with 32 paths of Chuchma. These are “dinim duchrene” from Malchut Abba. They are the 32 אלהי “ םof “misa Barashit”. This is drawing Chuchmah on Bina making 50 gates. These are the 50 gates of Bina. From these 50 gates are drawn all Nashamot.By Thought these sparks are refined. Their source is from the left hand and are sweetened through the name בוכ “ ו.107 When Abba shines on Imma the 50 gates are illuminated by her to give light to Malchut.108There are 50 gates in all 10 sefirot of every parzuf. In the 9 lower sefirot are 41 letters. They are 49 gates. (letter) Gate 42 is in Ketter, it is the 50th gate.109 The “givurot” of Imma give “midot” to the spreading out of “Chassadim”. The Givurot are drawn from Imma to the Yesod of Nakavah. (sweeten them first)110 Malchut is called “תמר“= 640 becouse it includes doubled “dinim”. As there are judgments in the back of Z’a and Nakavah being ש “ך and ש“ך. These are sweetened by Imma in the letters of ייא ” י of ס ” ג.111 The spreading out of chassidim without end is called heaven. Chesed and Givurah of Arich are united in Abba and Imma where they are hidden. They go out of the skull of Z”a from Teferet of Arich. Chuchmah and Bina of Z’a are called “Botzina kardenita” (inspiration of eminations directed by Bina creates). “Botzina Kardanita” is Givurah of Arich. It is the source of “dinim” of Binna called fire. Chesed Arich is called “Avir”. “Avir” אויר is light אורthat is not felt. “Yesod Duchra” is called fire. Yesod of Nakavah is called אויר. From אוירis created אש. In the Safer by Moshe Rebbanu Miyn Chuchmah we learn that אורgoes out of the אויר. אור is 5 “ א“ , and they are the 3 “Avot” and Moshe with Aharon.Fire spreads only to the chest of Z’a, but אוירspreads out from below.112 They join together. From the North is Givurah of Arich, Which is a “kav of Bina”. It dresses to Aba and Imma.113 In Abba and Ima are hidden Chesed and Givurah of Arich they are called there “avir” and “botzina Kadinita”. They are both hidden in Abba and Ima. Ima goes out of the Skull of z”a that is made from אוירwhich are “Makiffim” (surrounding lights) of Teferet of Arich. The first “Zivug” of Abba and Imma makes a vessel called אוירwhich is 5 Chassadim. The “mym Nukvin” are 7 Givurot of the Vessel.114יgives 5 Chassadim and Givurot to ה . Imma gives then to Dat of Z’a which is וfrom there the Chassidim in Z’a spread out until Hod. The givurot spread out to the Nakavah of Z’a. Which is the ה.115 Chesed of Atik is in the Skull of Arich, which is Keter of Arich. The Givurot of Atik is ערפל(thick darkness). As was on “har Sini”. The Givurot of Atik Are in the “moch” of Arich called “botzina Kardanita”, they are hidden in the “penimi” of Ima, hidden and not revealed.116 Givurah of Atik is in Chuchmah of Arich called “moch stima” and “kav midah”. “kav midah” is the “Ateret” of Imma in the chest of Z’a at Chaga’t. (emotions measure out all upper lights) “Kav Midah” is also called the birds nest. Aor Makiff are 4 “mochin” of Z’a illuminate in 3 cavities of the “mochin” of Z’a. 2 lower “makiff” make 1 “challal” (cavity) called Dat.117 The “kav midah” is prepared in the Chaga’t of Imma. The “kav Midah” grows from 6 corners to 10 sefirot through Nh”y of Imma. With 3 divisions to the 6 corners there is made from 6 to 10 sefirot. It is expressed in Z’a by the name אהי ” ה. “Kav Midah” Z’a is Nh”y of Binna. Z’a going out of Yesoi’t is called “kav Midah”. When there is made “Zivug” on the “mesach” of “chereek” by Z’a rising up “mym nukvin” there goes out the right, left and central pillar of “kav Midah” called Z’a making peace. “Kav Midah” spreads from Yesoi’t in all 3 pillars of Z’a. “Kav Midah” includes 3 “kavim” (pillars) right, left and center. Malchut recieves them. Each “Kav” has 4 aspects making together 12+1=13. To the 2 sides this makes 26. “Kav Midah” is Yesoi”t that stands to measure flow from above to below. “Kav Midah” is the illuminary to the upper world which is Z’a. The “kav midah” of Malchut is בוכ ” ו. The “kav Midah” causes to grow and Strengthen filling lackings according to will. The “kav midah” does the גלפין (engraving) of “Botzina Kardinita”.118 The beginning of measure of all measurements is from Botzina Kardinita . It is hidden of hidden. Making things in their level. This firmament does not spark sparks from it to below. But the firmament spreads out to illuminate its sparks. She is close to who wants here. These are the supernal sefirot. They spark from hashem of all. Making work spreading out in all worlds, and these are the sefirot. It makes all in Chesed din and rachamim. In these it guides worlds. Its like this rekia sparks out colors making works in th world of rachamim or din, but the sparks are all one level callrd keter. Botzina Kardinita is before revelation of the sefirot. Revelation of sefirot is only after Tzizum, after there is revealed the chillel panoy. Changing of the first existence is sefirot. This is keter which eminates Ayn-soff. The second emination is רצון(Divine will). All this is before revelation of any sefirot. Which is called Bina. From Bina is emminated vessels, which is reshimu. Sefirot go out from A”k to malchut of Assiyah. The tzimzum of the reshimu is from A”k to Malchut of Asiyah. The פרגוד(curtain) is the מסך(screen-filter) from Ketter to chuchmah. The reshimu is Ketter above the פרגוד. The פרגוד allows what is proper to illuminate. Sefirot exist without borders, till assigned actual work.119 From the light of lightening of Hod of Bina there is from “Botzina Kardinita” 12 illuminations given to recieve the 22 letters of the Torah in Hachel “Atzom Shamayim”. The Botzina Kadenita is Rashb’y.120 “Botzina Kardinita” illuminates Chassadim from above to below.121 There are 310 lights given by keter to Abba and Imma. 310 are drawn from Chuchmah 10 from Binna. In Ketter are 620 pillars ש“יof Chuchmah and ש“יof Binna. This is Abba and Imma in Arich. These 310 lights of Imma are in Chaga”t.122י ” ש310 lights go over from the 620 of Arich to Abba and Imma, They are 320 Sparks of the “Botzina Kardanita”. These are 315 sparks of “Botzina Kardanita ” and 5 Sparks of the Givurot of מנצפך. These sparks were the first to be nullified. now they return to their place being elevated by tikunim (corrections). When these sparks become associated with Z’a they are called אישמלחמה(man of war).123 They are the 32 אלהי ” םof “misa Barashit “, 32 paths of Chuchmah each path containing 10 sefirot being 320 sparks. There are 16 paths to Abba and 16 to Imma. Likewise 16 to Z’a and 16 to Malchut.124

By pronunciation of the letters and vowels there goes out sparks of previous worlds into the אויר (air) . There associates Abba and Imma then there goes out Z’a with the hidden ruach of Atik which are hidden in sparks going out of “Botzina Kadenita”.125קול(voice) goes out of “Botzina Kardinita” which is Givurah. The lips are Netzauch and Hod of the ש ” ע(370) lights.126There came out of the “botzina Kardinita” a spark that expanded to 370 directions.127 The skull of Arich spreads out to 400,000 worlds from its whiteness of the brain begin to go out the 13 dikna. 4 dikna go out from the back of the head and are drawn with its 13 dikna to the head of Z’a. From there go out 9 other Tikuney dikna from the face of Z’a. Abba and imma are “maspia” of “mazala” of A’k that are drawn from “moch Stima”. Half of Teferet and Nh’y of Arich join with Z’a, uniting Z’a in Atik. From all of this there goes out from the mouth a מלאך(angel). 128 There are 13 tikunim above (in Arich), below are 9 (in Z’a). 4 dikna are taken from those above, making only 9. These 9 go out from within the 13 of arich. So all is united. When tikun below is complete then Z’a has 13 dikna like above.129 Malchut from Bria Yetzera and Asiyah is called the “face of man”, Becouse Z’a is called man. The face of man is hidden in the head of Atik.130 Upper Atik sits on the upper כסא(thrown), If Atik sits on the lower כסאthen there is only one. This is the secret of 120 “sarufim” אלהי ” ם. 131 Yesoi”t is the thrown, and the man on it is of Abba and Imma. From here is drawn Z’a and Nakavah. Z’a is the man on the Thrown, Nakavah is the the thrown. From them are drawn “Nashamot”. “Nashamot” go in from the secret of the man on the thrown. Matto”t is the secret of the thrown. Imma is the head of Matto”t of Bria. Matto”t is the body.132 Matto”t is the thrown below, there is another thrown above of “Caneset Yisrael”. Below is needed light of Chuchmah. There may be recieved Chassadim from Z’a and Abba and Imma, but they are in the aspect of only the 6 lower sefirot without a head until Chuchmah is recieved from the Thrown through Nakavah and Yesoi”t. This is ג “רof the 6 lower sefirot. This is much great light that induces “Gadlut”(of 6 corners). Light of the Nashama is drawn from Z’a and Abba and Imma. They are specifically the ג ” ר . 133 The Magid of Koznitz teaches that ” י” (10) אלהי ” ם = תלתלthese are the קוצין(locks of hair) making risings and purifications to the Whiteness of the Skull of the head. Making 13 kinds of paths, deviding hairs to the 613 paths. The 613 mitzvot of the Torah. These are מדה(measure) and גבול(limit).134 613 commands spread from the part of the hair in the skull of Z’a. This path is connected to the same path in Atik.135 Keter of the Safer Torah is the skull of Z”a. Its light is drawn from the stone which is the י. It is the secret of drawing from the hair of the skull. The king rules from the Malchut. From the hairs of the skull of Nakavah. The stars are these hairs. Light of these hairs is the rekia, which is Yesod. Here things are set. The hair and the head are one thing they are not separate. They are Keter of the Safer Torah and Aterah of the Malcah. In the rekia is the supernal design of Atzilut. Below is secret of the Thrown. Worlds to the left and right nourish from the Thrown and depend on it. These hairs are the צבאות. They are hairs of Adam of Bria, which is the thrown. By these hairs is enjoined flow powers to the right and left.136 Abba and Imma are crowned in the shoulders Atik and the Throat Arich. Chuchmah and Bina of Abba and Imma are Chesed and Givurah of Atik. (in Gadlut)137 Abba and imma are the secret of the throat (of Arich) it is their Ketter. They recieve from Arich by mazel 8 to 13. Mazel in the mochin of Z”a make the Yesod.138 The Yichud of Abba and Imma in “katnut” is at the Throat. There are 3 “meloy” of אלהי “ם that descend there. Gadlut is 3 יהו ” הthat sweeten in the 3 אלהי “ם. The left side of throat of Arich nourishes Imma, its right side nourishes Abba. Abba and Imma are in the aspect of אהי “ה that gives to Yisreal Saba and Tevuna. In the throat are 2 אהי “הof קס ” אand קמ ” גand קנ ” א.139 The order of “mochin Yonika” begins with אלהי “םit changes “mochin” according to the form of the הof אלהי “ ם. “Moch” of Chuchmah is the form of הmade as ד “ י , “moch Binna”the form of הmade asד”ו, and Dat is the form of הmade as וו” ו. “Mochin Gadlut” is “miloyim” אלהי “ ם. Chuchmah with י, Binna with הand Dat with א. “Mochin” of “yonika” are Meloy אלהי “ םof א, “meloy” of הis Binna. Dat is אלהי “ םas “pashut”. All 3 together equal the Gematria of the “meloy” ofאדנ “ י ( 671)140 Rueven- ראובן is Chesed of ב ” ן. He is the throat with 3 mochin אלהי ” םcalled Dat Elyon.141ציוןis Rachel. The throat of Binna is called ציון.142 By Dat Z’a recieves from Chesed and Givurot of Atic The arms of Arich dress to the yesod of Imma, her Makiff (surrounding light ) goes out to z’a. “Moch stima” Arich goes out of the Peot.143 The Mochin of Nashama recieves tikun by Arich, and Abba and Imma, and the Nashama makes tikun of the Ruach only until the chest of Z’a. Tikun of the chest and below is from Mochin Chayah. (The Nashama fixes the ג”רof Z’a its 6 corners is fixed by Chayah. (It is harder to change the nature of the “midot” themselves, then what motivates them the ג”ר ) When there decends “mesach” (the screen) of “Tzimzum” ב to “malchut” of Tzimzum א . (Nature, Chuchmah of tzizum אbecomes influenced,”changed “by tzizum בbina) This is a time of “gadlut”. Here Binna Teferet and Malchut return to their level.144. Chesed of Chuchmah Arich makes the head of Chaba”d of abba and Imma. Upper Bina of Arich and Teferet of Chuchmah of Arich make the Nashama which is from Dat of Abba and Imma. The soul called “chayah” is primarily from Abba and Imma Yichida is from Arich.145 To raise Malchut one needs to decend lights of yesod Abba in Yesod Z”a, and Yesod Z’a rises Malchut of Bria to Atzilut.146 Abba and Imma rise with ע“ב, yesoi’t withס“ג. Arich rises to the first 3 sefirot Atik, Abba and Imma to first 3 sefirot of Arich. Yesoi’t rises to Abba and Imma at throat of Arich (at Gadlut) Which is ס“גof Atzilut.8 Whitenesses spread in branches of Arich. They are 2 הויהof ב ” מ (of 42 letters) in the throat of Arich which includes the 370 lights that spread out until the throat of Arich. They make “zivug” with the palate. In the throat of Arich there is made the 4 letters אחה ” ע. 2 “keterim” of Abba and Imma dress in the Throat of Arich. Light spreads from Aba in ס ” ג , and from Imma in אהי ” ה. To Abba are 43 gates, to Imma are 41 gates from the 370 illuminations. They are an aspect of the 2 הויהof מ ” ב. 147 Z’a rises to Yesoit at chest of Arich.148Abba and Yisreal Saba stand on the right pillar of Arich. Imma and Tevunah stand on the left pillar of Arich.149 The left piller of Yesoi’t dresses left piller of Abba and Imma.150 Abba and Imma recieve from Chuchmah (of Arich), from the left piller of Yesoi’t there goes out to left pillar of Z’a and Malchut of Atzilut called ם“אלהי this goes out to the world of Bria. At the end of sarufim (permutations) of “Elokim” the other side does nourish.151 Abba and Emma are 6 sefirot together of Chaba’d (ketter, Chuchmah Bina) and Chaga’t (Chesed, Givurah and Teferet), Zu’n (Z’a and Nakavah have 7 sefirot making 13. Chaga’t Arich is always in Chaba’d Abba and Imma, Nh’y (Netzauch Hod and Yesod) is also in Chaba’d Abba and Imma making Yesoi’t.152 Malchut of Z’a wants flow of Arich through Abba and Imma.153We see this from the fact that of the ש“ע 370 of the face of Arich 150 are in the face of Z’a. (2)ֵאל “ףלמ “ד =370.154 There are 150 illuminations in the face of Imma like in the face of Z’a. There is also to Imma 370 illluminations, but this is during upper “zivug”.155 By “mispot” (judgement) of zu’n Abba is able to fit to chesed Arich. (Only according to Z’a can Abba get רצון, and thus give wisdom)156 2 א ” לare the peot of Arich. In the peot of Arich is אלהי ” םand its “miloy”of 13 letters. There is drawn from it ע ” ב. 157 Z’a recieves from Chesed and Givurah of Arich at its arms and dresses to Yesod of Imma.158 Chesed Abba dresses till head Z’a, till Bina of Z’a. The Yesod of Chuchmah of Arich is until Teferet of Abba and Imma and Dat of Z’a.(at gadlut). The 2 hands (of Z”a) that are Chuchmah Abba and Imma make Mochin Z’a.(at Gadlut)159 “gadlut” is the 32 paths of Chuchmah.160 Z’a nourishes from the face of Nh’y of Tevunah. Yesod of Tevunah is in Dat Z’a, and decends till half of Teferet of Z’a.(at katnut)Leah and Rachel nourish from the back of Tevunah, the main part of Tevunah is Leah. Rachel begins only at end of Yesod of Tevunah. There begins Yesod Abba.161 The keter of Malchut begins from where the Yesod of Imma is in Teferet of Z’a, from there begins Ketter of Malchut.162 Abba and Imma dress until belly of Z’a Nakvah from belly and below of Z’a.163 From rising myim nukvin Zu’n rises to Abba and Imma.164 The 6 corners of Abba and Imma are at Chesed of Z’a. All revelation is in Dat, there is no revelation outside of Dat. Dat of Abba and Dat of Z’a. There is no Binna without Dat, if no Binna no Dat.165 Mochin Z’a is from Nh’y Abba and Imma in “mazel” not Malchut as ונקה is Yesod. (Mazel above directs nature, ונקהdresses Yichud Abba and Imma in Z’a.) There is no Malchut Imma (iggulim nature) in Mochin of Z’a at “Gadlut” as this is in Tzimzum ב (gadlut is “mochin” Chuchmah not bound by iggulim), so no mochin of “Chayah” in 6 corners of mochin Rachel. (as this will only be at “tikun Gamore, She is now at the level of iggulim) Z’a within Leah’s feet reaches down only as far as the head of Rachel, not her 6 corners. (rachel’s head is influenced by Yoshir)166 We must draw from Abba to chesed Z’a, we draw from right “igul” (aba) “igul” of Imma till decending to “igul” Chesed of Imma. There is also drawn from the “igul” of left side of Abba. There is “kav” of right left and center.167 Z’a dresses in Right pillar of Bina, Malchut in left pillar Bina.168 Leah is in Head of Z’a and gives power of theYesod of Imma.169 Z’a is called Torah Nakavah is called Mitzvot.170 Torah is given from Yesod Abba after it comes out of the Yesod of Imma from the chest of Z’a. Torah went out of the upper “yesodot” of Atik and Arich which dress to the Yesod of Abba, which dresses in the lights of the Yesod of Imma. All this then dresses in the Yesod of Z’a.171 The Yesod of Z’a is called חי.172 “Atz Chyim” is Z’a “Atz Dat Tov and Rah” is Nakavah.173 Merit of Malchut is house of Z’a.174 The unification of Leah and Z’a draws chuchmah and Bina of Dat revealing the first 3 sefirot of Chuchmah.175 Of the nefesh, ruach and nashama of the Nefesh Malchut is nefesh of nefesh, the left side of Z’a is Ruach and the right side of Z’a is the nashama of the Nefesh. Concerning the Ruach, Yesoi’t of the ruach is the nefesh. Binna of the ruach is the Ruach, and Chuchmah of ruach is the Nashama Yesod is called Yaakov and Rachel. The yesod of מ“ה is Yaakov, the Yesod of ב“ן is Rachel.176 The 10 sefirot of Malchut of Yesoi’t dress up on the Nrnc”y of the Nefesh. Dressing first to the Liver, then spread to the “giddim”. After 9 months of “ibor”. Then to the Ruach in its “chitzon vessel of the heart. Flow spreads to עורקין(nerves) in beats according to Nh”y flow now reaching to the middle vessel. After flow dresses to the external vessel “chitzon” vessel of the brain. From there spreads to the White “gidim” in Nh”y of “penimi” vessel of Z’a.177 Abba and Imma are face to face, Zu’n is not like this. As each Z’a and Nakavah have each their own Crown178 (Rachel) רחלis “rosh Tevot” “ ץלפתחחטאתרוב“(sin crouches at the door)179 When Zu’n are face to face the heels of Leah are not in Keter Rachel. Lights go out from Leah to Ketter Rachel from there uzz”a and azea”l draw flow. I n the future this drawing will be nullified, may it be quickly in our days.

Z’a of Atzilut arrouses tikun in Yetzera. Work in Asiyah arrouses tikun in Malchut of Atzilut. (mitzvot done with perfect details in their performance arouse the Shechina of Malchut of Atzilut) Imma of Atzilut arrouses tikun of Bria. The tikun of Atzilut by Abba arrouses the “dikna” of “mazel” of Arich. (Chuchmah changes “mazel”)180 “Mazel” spreads out from the zivug of Chuchmah and Bina.181 Z’a Stands on the right with 5 chassadim and Nakavah on the left with 5 Givurot as “hagana” (guiding power). The Chaba’d of Z’a is from Abba and Imma except when there is needed special “mochin” of Arich. In the world of Tikun is ” ibor yonika and yoled “. There is only the aspects of “ibor,Yonika and mochin” in Zu”n and not the other Parzufim.182In these states during “ibor”- which reveals nefesh this is when Z’a recieves “mochin” from Nhy of Nh”y of Imma. The 6 corners of Z’a in the time of “ibor” are called vessels. “Ibor” is “chitzon”. “Yonika” reveals ruach,Nh”y of Chagat of Imma. It also reveals Leah. “Yonika” is אמצעא (middle). “Mochin” also called “yoled” and “gadlut” there is revealed Nashama when Z’a recieves “mochin” from nh”y of Chabad of Imma. This is “penimi” “Zivug mochin” is “Nashikin” (kisses). These are levels of revelation of Nefesh, ruach and Nashama in the Soul levels of Nefesh Ruach and Nashama (exp nefesh of nefesh, ruach of nefesh ect..).183 Always first there is “ibor” then “yonika” lasting 2 years and finally “Yoled” which is “mochin gadlut” till 13 years. This begins first in Nakava of Z’a of Asiyah. After in Z’a itself of Asiyah, then imma,Abba,Arich,Atik. Then we go through “ibor Yonika and Godlut” in Yetzera, Bria and Atzilut.184 There are 248 limbs in “ibor”, Yonika and Gadlut”. The 248 of “ibor” is the Achoryim of אלהי “ם= ר(200). Its 15 letters with “collel”= רי “ו(216).185 Through “yonika” is completed the 6 corners.186 The main Tikun of “yonika” is in fixing of Binna by spreading out of 32 אלהי “ םof Binna. “Moch Binna” fixes “moch Chuchmah” in the 32 paths (of Chuchmah) which are in Binna. In “yonika” and “gadlut” are 3 “mochin”, but in “ibor” is no revealed “dat”. (They say “no one really know the truth about spirituality”).187 “Mochin” of “yonika” dresses in a garment of vessels of Tevunah itself, while “Mochin of “ibor” dresses in the external vessels of Tevunah.188 In Tohu there is no “nanhaga” this is also called olam nikudim. Tikun is needed to give organization to Z’a and Nakavah and forming into 3 pillars. By the folding of the legs of Arich, which is raising Nh’y to Chaga’t there is raised the vessels that fell. This is the repair of Olam Nikudim, raising Chaga’t and Nh’y of Z’a to Chaga’t and Nh’y of Arich. In the exile of Egypt was complete hiddeness of Hashem there was no “mishpot”, this was the stage of of development of Z’a called “ebor” (pregnancy) this is only revelation of iggulim nh’y of Z’a, Revelation of Chaga’t of Z’a its ruach , this is without prophets and miracles and is called “Yonika” (nourishment). While the period of the Temple and miracles is called “yoled” (birth) or “gadlut” (greatness)א, and “Gadlut ב “ they are periods of revelation of dat and Chuchmah of Z’a. When its written in the Torah “the earth was תהו(unformed)”, this refers to the time of the braking of the vessels of Abba and imma. Only the back of their vessels shattered, not the face.189 At the time of the “braking of vessels” Chabad of Z’a was raised to Atzilut and 288 sparks of the vessels of Z’a fell to guard Malchut of Z’a and Nakavah who fell to Bria Yetzera and Asiyah. To join the lights vessels and sparks that fell one must first clear out the clippot. For this “Ibor” happens in 3 periods first for 7 months then 9 and finally in 12 months.190 The lights after 7 months are cleaned, the sparks in 9 months and the vessels in 12 months. The joining of Abba and Imma repairs Z’a.191 Nakavah has a 12 month ibor. All of Atzilut is only cleansed through “ibor”. Every parzuf is cleansed by the one above it by its Givurah.192 The first “ibor” is from zivug of Arich itself. This is accomplished from the 8th mazel of Arich. It has 3 hvyh including 12 יוד “ ן. The first “ibor” is “penimi” in 9 months. It includes Nh”y of Arich in Chaga”t, while Chaga”t is in Chaba”d, and they are included in all 9 sefirot Atik. The second “ibor” is zivug of Abba and Imma to give “mochin” to Z’a and Nakavah. Here Abba and Imma dresses in arich, but main thing is Abba and Imma. This “Ibor” is by 9ויו” ן. 2nd ibor is in 7 months. It is aspect of Chabad called קדש.193 From Shimini Atzerot until the 7th day of Pessach is the period of growth of Z’a and Nakavah’s union in the womb of Imma Illah. These 9 months are the period of “ibor”.194 From Pessach until Shimini Atzerot is a time of “katnut” which are vessels of Nh”y of Yesoi”t. They are the names of אלהי “ ם. They are only revealed in Z”a until 1/2 of Teferet of Nh”y. “Katnut” is Nefesh.195 The main time for the 13 “dikna” Atik is from Ellul to Yom Kippor. In these 40 days are opened the 13 “dikna”. Also after the first meal of Shobbot, or on weekdays after midnight.196 “All Zivugim” begin by arousing the “mym nukvin” of zu’n to rise to Abba and Imma. Then Zu”n is able to make Zivug.197

Concerning 2 aspects from rising the “mym Nukvin”:

When Z’a raises “Mym Nukvin” to Yesoi”t. Chuchmah goes from Abba and Imma to Z”a by way of Yesoi”t. Here the lower “ה ” is ruled by Radl’a. In this time the light of ע ” בgoes to the Malchut from the Eyes to the mouth. There is not there Malchut, but the Yesod of Malchut. ( Radl”a rules malchut, the lower Chuchmah of malchut itself is not revealed. So Z’a recieves Chuchmah from Yesoi”t and not Malchut). A 2nd aspect is that of “ד” . This conceals “penimi” of Abba and Imma. This is not the first 3 sefirot ofע ” ב, but only 6 corners of the lights of ע “ב. This does not spread from above to below, only from the “parsa” and above. This is where there rises and goes out the Aspect of Chayah that is hidden in Radl”a. Becouse of the shattering of 7 vessels of “olam Nikudim” light of ע “בrecieves from the 7 kings which are “mochin” of Chayah. there decends the light causing to return the lower “ה“ to the place it was in Tzimzum א (returning to nature), then is nullified power of the “parsa” allowing the 7 kings to spread to Bria, Yetzera and Asiyah in contraction. In this way Atzilut is corrected with the “mochin” of Chayah. But this there does not spread out beyond the “parsa” between Atzilut to Bria ,Yetzera and Asiyah (except in great tzimzum). We must always guard the power of the “parsa”, not nullify it like in the time of the braking of the vessels. Here by we separate klippa from Kidusha.198

In another way of explaining the unfolding of the worlds “Tohu” is Imma the “green kav” surrounding the world . It is called “Ester”. It is the first the “yichud” of Abba and Imma of Bria . It closes the womb of Imma, as Nh’y makes the “mochin of Bria. It is closed and sealed in the head of Z’a. The green “kav” surrounds Z’a and gives to it. From it goes out חשך(darkness) called Givurot, dinim. The stones within “Tohu” of “bohu” are Nh’y of Binna. They put out water into the “thum” which is the Yesod. “Tohu” Is the “ibor” (pregnancy) of Zu’n in the day of “ibor” of Imma. “Bohu” is Nh’y of Imma.199

The written Torah is the secret of abba and Imma. In them dresses “chuchmah Stimah “of Arich which is only revealed through Yesoi”t. Yesoit is the Markavah to Chuchmah. The Orah Torah is Malchut. It comes after tikun when Malchut is face to face with Z’a. Chuchmah is revealed through the 7 Hachalot of Bria. In the “hachalot” are vessels of the back of Malchut, this is where Chuchmah can be revealed.200

An ancient way of describing the parzufim is by calling them theד”וparzufim. It rose in the beginning of thought to create the ד”ו parzufim. So that there would be desire in חבור, that reveals teferet so to sustain and guide the world. So in histashalut man was created as ד”ו parzufim. Face and back, they are one body and it is their nature to to return to one another in pardes. As they were only separate so to help man make what is needed. So that He can grow in the service of Hashem. ד”וparzufim are the main thing of the upper world. They work guiding the world. The Caruvimsit on the ד”וparzufim. This is the main thing of the Caruvim. 201 The main thing of the ד”ו parzufim is Teferet and Malchut. They are the meloy of יו”ד.202 The ד”וparzufim are 6 corners of Teferet. They are created from the meloyיו”ד. In Chuchmah itself are the ד”וparzufim.203 There are 10 levels in the כסא, The כסא is in ד”ו levels. Bina has to it צורת(form) of parzufim being east and west. אורך (length) is hidden in Chuchmah called nikudim.204 Bina includes from 10 sefirot this equals דand ו . These are 2 illuminaries. The ד recieves flow from the ו .205 Here is the place of the “nesirah” (cutting) ד is female ו is male, they are “Callah” and “Chatan”. The ד“וparzufim are Adam and Chava. The ד”ו parzufim are called Abba and Imma.206 The ד”ו parzufim of man were not in Zivug until after Hashem did the Nesirah. On Shavuot they are joined.207 On The כסא(thrown) includes ד”וparzufim. . Since the sin of Adam the world has been organized according to the ד”וparzufim. All of creation came out of the ד”וparzufim. In the 4th day 2 מאורותare the ד”וparzufim. On the 6th day the beast on 1000 hills and the man in the markava are the ד”וparzufim. Eloki”m created man in צלם (Image) of Chuchmah, which is Rachamim (this is Adam before the nesira). “In צלםhe created them”, this is צלם of Binna (this is after nesira). These are the ד “ וparzufim. These are also referred to as צלם and דמות (likeness).ד”וparzufim are light of קודשand חול. “ו“ is the first light hidden for Sadeekem, “ ד“ is the second light. “Din” is given to the “ ו“ to effect Tikun. ” ו ” opens to receive. The “kav” fulfills the flow of the ד “ וparzufim. They are 5 אלהיםof thought called Aden.208 The partnership of כחChesed with כח Givurah is Teferet they are ד“וparzufim.209 The ד“וparzufim are “aor penimi” (internal light) teferet, and Canneset Yisrael recieves light from Teferet When Hashem judges the world with mercy teferet extinguishes the fire of judgment, but when “din” is prevelent the fire burns. These are the ד“וparzufim. The “Shofar” includes fire water and air, these are Rachamim and Din. They are the ד“וparzufim.It’s said the the world was created in ד“וparzufim which is the crown of Teferet. ד“וpazufim are Chuchmah and Bina they are Heaven and earth. זה and זותare ד“וparzufim. זהis Teferet of 12 permutations of hvyh. זותis “atera” (crown) of shechina. From union of ד“וparzufim is flow of Chuchmah to the world. From the ד“וparzufim are commanded man and women from above. They dont emanate the powers themselves as they are from above. For punishment or reward by ד“וparzufim the world is given. There sprouts the end in the beginning. Its way is Teferet. Many Divine names are in the ד“ו, they are all equal. In each name you find them all. One can”t give one day 4 “Gara” and another day 6 “Gara”, but there must be give 10 “Gara”= ½ Shekal all at one time. So one does not separate between the cleaving of the ד “ וwhich includes from 10. All 10 must be joined together210 The mouth and the Nose are the sources (of revelation) of the ד”וparzufim.211 The 2 hands are the ד“וparzufim.212The 2 sided sword is penimi it takes vengeance of the covenant. This sword fights in a מלחמתמצוה(war which is obligatory). This is the sword of Hashem that is full of blood. Its 2 sides are the ד“וparzufim.213 The main thing of works are the ד“ו they are breasts and womb, father and mother, man and women, Adam and Chava, Chatan and Calah, היאand שמו, הוא andהא, זה andזאת, השםהגדול andהשםנכבד, יהו“הand אדנ“י, thrown of Rachamim and thrown of din, Great miracles and concealed miracles, תפלה and גאולה , עולם andועד, written and oral Torah, positive commands and prohibitions, white and black fire, illuminating and non illuminating lens, face and back, heaven and earth, south and north, right and left, first and last water, water and fire, sun and moon, morning and night, light and darkness, עדןand גן, life and death, good and evil, sadakah and mishpot , אמת and אמונה, דגןand תירוש ,milk and wine, silver and gold, steel and brass, honey and שאור, matzah and chumatz, Yesod and aterah, שומר and זכור, olam haba and gan aden , Tree of knowledge and fruit of the Tree of knowledge. Teferet and Ateret. These are the ד“וparzufim.214 The human Body is as ד“וparzufim joined by the שדרה(spine). Which is 18 vertebrae by which the aspects of Zachor and Nakavah are united to the lights of the rekia in heaven. In the middle there is devided half to the right and half to the left by the spine in the body. The ד“וparzufim are devided in the spine to 2 ד“וparzufim. The spine itself divides the body to 2 halves, The middle pillar gives to all the midot.215אלהיםsaidאוריהי this is light of Aba ,אורויהי is light of imma. These are the ד “ וparzufim.216רצון(Divine will) united with Bina is eminted through Keter. Which is guarded of all guarding. This is called Keter it is the hiddeness that is the source of all the sefirot. This is the secret of Arich. This is the source of all. There is מטי(reaching down) from Keter to Chuchmah and there is drawn the Dat from Keter by way of the penimi of Chuchmah. This one is guarded. From the Tikuney of Arich there is drawn from Chuhcmah then on to Bina. This is the secret of ד“וparzufim. This is Chuchmah and bina. Male Tikunim are in Chuchmah and Tikuney Nakavah are in Bina.217

Cleansing of the parzufim is not complete till they rise to the aspect of Chuchmah of Atzilut. Which is the aspect of חיה, being Abba of each parzuf.218

The rising of Dat of Z’a above is the tikun of all from the sin of Adam. To do this one needs to draw all 4 “mochin” of Abba. The 4 Chuchumim who entered “pardes” wanted to make tikun of these 4 “mochin”. First Z’a must reach Tikun, Then draw lights. Leah is called “pardes”.219

ATIK AND ARICH ANPIN

IDRA RAMA

Ayn soff is parzuf Atik.220 Atik is not mentioned in the Torah only in Danial Who says “A head like pure wool” (7:9). Atik divides to 5 parts. Atik is ayn soff of keter of Atzilut, but not Ayn soff itself.221 There is no yichud greater than ketter Atik.222אוריהי is Power of ‘atik223 The 10 sefirot of Atik are called צחצחות.224 Chuchmah of A’k dresses in Atik and is called Keter of Atzilut and called אין.225 In Atik is Malchut of A’k . This connection can be built by special repairs. Man must nullify ruling of “hagana” זמןto נצחות, as it is hidden. In this world branches are according to the roots. Yet in the world to come roots will be renewed according to the branches. This “hagana” is according to Atik in Radl”a spreading to Arich. By joining of “hagana” זמןand נצחות, נצחותcorrects זמן. “Hagana” זמןhas 2 aspects . The dat in man that connects him to Binna. The 2nd aspect is above the man, hidden from him. This is his “makiff ”. What he is able to understand is called “penimi”. All “kavana” will be built (fulfilled) on the “great day of judgment” as then will switch “hagana” זמןto נצחות. Dat reveals Chuchmah and Bina. This is main “hagana”. The 7 lower sefirot are a aspect of Arich, while Dat is above this dressing both types of “hagana”. Dat of Atik is in the “avir”. It gives existence to Sadeekem. Dat of Arich is between the 2 shoulders. Of the 7 Tikunim in the head of Arich, 6 contain 12 “tikuney Dikna” in the aspect of זכור. The 7th “dikna” is the 13th which is “nakavah”. The main “hagana” of the world is the 12 “dikna” corresponding to the 12 hours of the day. “Mazel” ונקהis made from the 12 previous “dikna. So its called “tikun of the 13 borders”. The 7 lower sefirot of Atik are in Arich. The 7th day is in ונקה. The “hagana” spreads from hours of night to day. נצחות Is drawn from Atick into Arich. “Hagana” of נצחותis only given according to the needs of the זמן.226 All in Arich is in 7 levels.227 In Arich is no name אלהי “ם, as the source of אלהי ” םis in Nakavah.228 Revelation of Arich is only from Atzilut.229 “Hagana” of זמןhas its source in Rachel of Atzilut, is from Atik. These 2 “nanhagot” are Imma and Nakavah, being Leah who is “penimi” and Rachel is “chitzon”. “Hanhagah” of “chitzon” is זמן , “penimi” is נצחות. Arich unites these 2 aspects together. נצחות only reveals what is needed in “nanhagot” זמן. Rachel is “nanhagot protit” (personal providence).230 The main guiding of Z’a is according to the 6 lower sefirot, but by merit and tikun also comes light of Chuchmah, Binna, Dat and ketter to the Partnership of “hagana” זמןof this world.231 Returning lights dress the 10 seferot of “aor Yoshir”, but sometimes they are not able to rise becouse of opposition and judgments. Returning lights are vessels of the head of Arich after internalizing the ג” רof ע “ב. Then there is pushed in the “makiffim” (surrounding lights) that surround the head. The hairs of the head of Arich are 3 sefirot Binna Teferet and Malchut. They go out to make the 13 “tikunny dikna” of Arich. Which are the secret of the 13 “midot Rachamim”. Know, all the “mochin” of lights of Chuchmah of the parzufim of Atzilut are enjoined in the hairs of the Dikna. The conclusion of the hair of the head is the “peot”, which is the secret of מצפ “ ץ. The left “peah” from light rising within hair of the “dikna” reveals the “mochin” of the 6 corners. Which is Chuchmah without “Chasaddim”. The hair of the head of Arich have in them only 2 lights Ruach and Nefesh, and 2 Vessels one of Keter and one of Chuchmah. מצפ “ ץis called “gadolim” from it is “mochin” of the 6 corners. It is Chuchmah without a garment of “Chassadim”. Through the rising of “mym nukvin” there is drawn a garment of “Chassadim” then the name returns to יהו “ ה232 The 2 “peot” of מצפ “ ץ each include 13 “tikunim” . The first 4 “tikunim” are “mochin” of מof מצפ “ ץ . מ is רקדמוןאוצחאור and Chuchmah. The 2 “peot” are Arich and Z’a. They are the Source of Zu’n. Each “peah” illudes to 13 “tikunney dikna”. Only in Atzilut Arich and Z’a have 13 “tikunney dikna”. They are called הגדוליםהמאורות.233Arich of Atzilut is called יהו “ ה, יהו “ הis all of Atzilut. Keter and Chuchmah of Arich are male and Female.234 The hairs of the head of Arich fell to the level below of Abba and Imma of Atzilut. In a time of “gadlut” there is made union of ע “בand ס “גof A’k . Then there decends the Malchut from the “peot”of the head of ס “גof A”k, and there decends Malchut from the Peot of Arich. The “dikna” of Arich rise Abba and Imma to the head of Arich.235 3 upper sefirot of Atik that contain all guiding power for the world are hidden from us. They are called Radl’a and it is the head of Atik. The 7 lower sefirot of Atik are in Arich and are the essence of Atzilut.236 The 7 lower sefirot of Radl’a is Atik. The first 3 sefirot of Atik can’t be known, they are above the “parsa”. Only its 7 lower sefirot as they dress in Arich can be known. Yet Malchut of Arich can’t be known it being from Radl’a which is Atik. Chaga’t of Arich becomes the “apiryon” of Z’a. Nh’y of Arich becomes the “apiryon” of Nakavah. 237 Keter of Arich dresses in Chesed of Atik. From this Chesed spreads out the 7 “tikuney dikna” of the skull of Arich. Chuchmah of Arich dresses to Givurah of Atik. From there spreads out the 13 ” tikuney dikna” of Arich. Bina of Arich Dresses to Teferet of Atik.238 Atik and Arich are thought of as one. Every “dikna” is called “shalom”.239 Radl’a is the first of 7 “ tikunim” of the skull of Keter.240 Radl”a is Atik it illuminates Keter and Chuchmah of Arich.241 Keter of Arich in Atik is called צחצחות.242 In ancient books A”k is called צחצחות.243 The supernal will of thought is from Keter of Arich. It is stimulated by Radl”a, but Radl”a is seperated from Keter of Arich by a “parsa”(filter-screen) allowing only a limited amount of flow. What is in Radl”a beyond the “parsa” is the thoughts we dont know.244 “Radl’a” is the source of “chassadim”.245 Radl”a illuminates united with the light of the “parsa”. The “parsa” decends to Malchut (of Atik) illuminating there the light of radl”a. By this there is returned the vessels of Binna Teferet and Malchut that fell to Ketter Chuchmah Binna Teferet of Vessels and Nefesh Ruach Nashama Chayah and Yachida of lights.246 “Ruach” cools off fire from the skull, but the essence of the brain is water.247“Dat Elyon” of Atik is called Radl’a . It is hidden between the skull and brain of Arich. It is “avir” (air). It is drawn to Dat of Abba through 3 names of ע “ב=.ריו(216). Dat of Abba is drawn till its Yesod. A drop of seed of great light illuminates from the power of Chuchmah of ע“ב of Z”a. This drop is devided to 3 names ע “ ב. Chuchmah of Arich is Givurah of Atik. This Givurah is also divided to 3 ע “ ב. One is for the needs of Malchut, another for Chesed of Z’a and to be drawn to the “dikna” of Z’a making 13 complete dikna. This drop is from chesed of Atik hidden in Keter Arich. The “mochin” of Abba give 9 sefirot to Z’a. 3 lower sefirot Abba are 3 ע”ב (nikud kubutz, Shurook and malchut has no vowel) . The 3 middle sefirot of Abba, Chaga’t are 3 יהו “ ה(pashut). While the first 3 sefirot of Abba are 3 ע “ ב. 248 Dat of Chuchmah is drawn from the 13th dikna of Atik and flows from the 8th Mazel.249 Dat of Abba from 13th “dikna” Atik is יהו “ הin “nikud” Elokim. From here is drawn “Avir” to “moch Stima “Arich which is also called “avir”.250 “Avir” is the Givurot of Atik in Ketter arich and is source of all Chassadim. “Botzina Cardanita” Is Givurot of Atik in Chuchmah of Arich. This is source of all Givurot. N”h Atik is Chesed and Givurah of Arich.251 From Chesed and Givurah of Atik “dikna” crown the “mochin” of Arich. 252 The blowing of the Shofar of RoshHashanah is from Givurah of Atik.253 Dew of בדולחאד“Bedelucha” is Givurot Atik in “moch Stima”, but the “dew” itself is also known as Chuchmah of Keter of Arich. Also called “Chuchmah Stima” of Arich. It is Chuchmah containing Chassadim. From “Chuchmah Stima” of Arich is made of 3 brains Chuchmah Binna and Dat. Chuchma is Dew of “Bedelucha”. They are 3 יהו ” ה. They include 12 letters and Together are as 13.254 As it states “ A head filled with dew” It being the source of Chaba’d of Arich. Dew is light of atik. טל (Dew) goes out from chesed and Givurah Atik to “moch Stima” Arich which is called “Botzina Cadenita” it is the hairs of Arich. It decends by the hair of the beard of Arich. From there to the beard of Z’a. The Hairs of the head of Atik reach to his shoulders, so that they might touch the head of Z’a. The hair of the head does not hang over the hair of the beard, but it goes behind the ears. There is no reason for the 2 to mingle together.255 This dew decends to Z’a at the lungs where it is revealed as red. Its flow decends to the world as a “golam” in אויריםand the 4 Yesodot. 7 “rekia” are 7 אוירים. אויר is the yesod.This dew is the kindness of Hashem which sustains the nations of the world, its given to the nations out of the kindness of Hashem.256 Dew is the אויר. It is of this dew in the future Hashem will resurrect the dead. The Yesod of the dew is called אמן. It is “Emunah”. This dew is the aspect of יהו “האחד. The name יו ” דה ” אוא ” ו= טל it is Givurah of Atik, add הand equals מ ” ה257 The Givurot of Atik is the source of all Givurot. It dresses in “Chuchma Stima” of Arich.These Givurot give all measure and limit. This is called “kav Midah”. From Chuchmah is drawn the 5 Givurot of מנצפ ” ך.258 From “botzina Kardinita” is supernal thought from “moch Stima” of Attika Kadisha. It throws sparks of “malachim”, they are “dinim” and sparks of fire.259 From “Moch Stima” Arich is source of all tikunnim. Givurot of Atik is the source of all givurot it gives קבץ(gathering) and measure, this is “kav middah”.260 We don’t find this aspect in Z’a. Dew is aspect of יהו “הit is white having no red aspect, but in Z’a there is red it is the exchange of יהו ” הofכוז ” ו = טל.. From Bina go out 50 in Bina of Z”a. From the מצח (forehead) they are revealed into Z’a. The forehead is the measure of the head. Chuchmah spreads out from the fear of Hashem from the side of “din”. The מצחis strong from the side of “din” revealing the brain of Dat. The מצחis divided to aspects of length and width. From its 4 “mochin” יהו “ הis revealed. From the forehead of Arich אל “ףה “איו “ דה “אspreads out. It can receive all supernal good as יהו “ הdresses אהי “ ה, then it is יו “ דה “ יוי “ וה “ י. The Forehead is Bina upon the 3 “avot” to the “gilgulim” (planets). The forehead of Bina is “din” below revealing whats found in “din”. The forehead of Arich spreads out to thousands of worlds. The forehead is the aspect of the first 3 sefirot. First Hashem strikes the ears then opens the eyes to see from above to below. The ears are Bina, being the ה “ אof אהי “ ה. The eyes are ה “ יof יהו “ ה. This connection of הto הis יאה “ ה– ויה “ה. This is the aspect of the ears in “iggulim” resting on the eyes, being the aspect of יפה(beauty) 261 Chuchmah of Keter is called “moch Stima” it is not open at all and is called “all depths”.262 “ Moch Stima” of Arich includes 4 “mochin” Chuchmah Bina Chesed and Givurah. They are 4 “mochin” of Zu”n, in the form of the closed ם.263 All revelation of light is revealed by the head of Arich dressing to other parzufim, but Radl”a which is the 7 lower sefirot of Atik that dress in the skull of Arich doesn’t dress below.264 Radl”a is the “nakava” aspect of Arich.265 There is no judgement in atik. The Givirot of Atik are called ם”אלהי .266 In Atik is no “dikna” or hair so no cleansing of the kings of Edom that died, also the 4 “mochin” of Arich don’t spread in hair. There are no changes in Atik, only in Z’a.267 Cleansing of the kings is not an aspect of Atik. This only involves Arich and below.268 The טלof מ ” ה makes tikun of the kings that died resurrecting them.269 Whenever the eyes of Atik are closed the lords of judgment subject yisrael, and people rule over them. When Atik’s eyes are open they are bathed by the good eye. Then the eyes of Z’a are bathed and judgment is executed on the nations.270 13 aspects of the skull of Arich give off illumination of the 7 lower aspects of Radl’a. The Skull of Arich itself shines ketter it is from Chesed of Atik, the 2 ears Chuchmah and Binna Arich are from the upper part of Netzauch and Hod of Atik, 2 eyes Chesed and Givurah are from the lower part of Netzauch and Hod of Atik, nose “kav yosher” Teferet of Arich dresses Malchut of Atik, Netzauch and Hod the 2 lips, Yesod the tounge, Malchut, the mouth of Arich dresses in its “Avir” Dat of Atik and the 2 apples are the 2 cheeks.271 The nose draws from the forehead to the mouth, becouse the forehead is Bina of Arich that is from The Yesod of Atik..272The Yesod of Arich is Nashama to Zu’n. One must raise Zu’n in Abba and Imma, then is revealed “moch Stima” which is 13 “dikna” In “moch Stima” are 2 “mazolot” the 8th and 13th.273 When there is complete zivug Abba and Imma there illuminates “mazelot” 8 and 13, but when not complete zivug there is only the 13th “dikna”. (Imma)274 The “zivug” 8th and 13th “dikna” of Arich make the “mochin” of Abba and Imma. The 8th “dikna” gives Chassadim to Abba, the 12th and13th “dikna” give Givurot to Abba and Imma.275 The 8th “dikna” is a cord that reaches from above until the belly. The 13th “dikna” begins at the beard and reaches down to the belly.276 Chesed and Givurah of Dat is from “moch Stima” of Arich which spreads out its Chassadim. Which is the ancient world of “dikna”. Chassadim spread out of the shoulders Arich Chesed to the right Givurot to the left. Dat of Arich spreads in the 6 corners of Arich, and to the 2 aspects of Dat of abba and Imma from half of Teferet Arich. This is becouse Teferet is the secret of ” ו“ .277 The whiteness of the skull of Atik shines in 13 directions. 4 are on the side, 4 in front, 4 behind and 1above. In this way there goes out 370 worlds.278 Abba and Imma are covered in the front and back with 9 “dikna” of Atik that are joined with the hair of Arich which is “chuchmah Stima” The Chuchmah of Keter that reaches down to the heart of Arich which is at the belly of Arich which is Teferet where there begins Z’a. These hairs covering Abba and Imma are the 4 ” י” of ע“ב. There are 2 aspects of the Yesod of Atik they are “zachor” and “Nakavah”. “Nakavah” concludes in the chest of Arich. “zachor” concludes in the Yesod of Arich. Arich includes 2 parzufim one of “zachor” and one “nakavah”. Its right side is 5 Chassadim with 1/2 of Teferet and 1/2 of Yesod. From the right side is made מ“ה.From its left side is 5 Givurot and ב “ן, this is called Nakavah of Arich.279 Yesod of Atik makes Tikun of Teferet Arich. The 6 corners of Atik makes the “ruach” of Arich. Half of Teferet of Arich makes the Skull the Ketter of Z’a it hides Bina of Arich, but “mochin” of Zu’n is from Nh”y of Arich through Abba and Imma. The upper half of Teferet of Arich goes to Abba and then to imma and also Nakavah of Atzilut. The crowns of Arich are Chaga”t as there is the place of Abba and Imma. From Chesed of Arich is made “moch” Abba from Givurah of Arich is made “moch” of Imma. The right side of Arich is male, the left side female. The right side of Arich is מ“הthe left side Arich is ס“ג. Teferet Arich extends down to the bottom of Nh’y of Abba and Imma their feet. This is the secret of the Yesod of Atik in Tereret of Arich which divides to 6 corners, 3 to Abba and Imma and 3 to Z’a. From below to above Abba and imma is revealed to Z’a through the 3 יof the שof the head Teffilin. Chassadim must dress in Nh”y of Abba so they may spread out. From there is made the boxes of Teffilin.280 The Hairs draw “hashgacha” down to the head of Z’a and no further. In other places light goes out of the Hair, they are ווי ” ן.281

To clarify this further Atik is called the Beard. The “Dikna” of the beard of Atik are all Rachamim. Rabbi Moshe Cordevero teaches that the beard is the first 3 sefirot of Binna. From here is made the place to draw out all existence of אלו ” הרצון below. The next aspect of keter is its division to 13 sources that are 13 “dikna”. These “dikna flow to everything including Nakavah and the “Mazolot”. The beard is in the back of Bina.282 The Beard of Z’a is grasped by very strong “dinnim” which decend below to make Klippot.283 Atik has 3 Heads. Light of the 3 heads doesn’t decend below without a garment. All 3 heads are אורצחfrom צחצחות .284 The 3 heads of Atik dress to the 3 heads of Arich.285 Its first head contains עטרין (crowns) for the 7 “dikna” of the head, and the 13 “dikna” that flow down to the lower eminations. The first head is called Radl’a. Radl’a is incomprehensible, no one knows it. It is not attached to chuchmah or Tevunah. There is no comprehension here.The first head is Chesed of Atik called Keter, “Atika Kadisha”and אורקדמון . The first head is essence and source to all below. It is called זךץ Its 2nd head is “moch Stima” and called “Botzina Kardenita” it has כתרין (crowns) for Chaba”d. It is Teferet of Atik. It is “avir “ by way of the “Karum”. “Atzmot Elyon” (upper Essence) decends as far as Abba. It is the Ruach hid in Atik Yomin. It is as light of the sun which can only be seen from a distance. Even if no “mesach” seperates it. Here “din” is made. This Zivug is not made until Shabbot. 286 The first brain of Atik is the source of its 3rd brain that of Chuchmah. The first brain has within it a hidden brain of chuchmah.287 All the “Tikunim” of Atik are in “moch stima”.288 The 2nd head is called אין. The 2nd head of Atik is the skull of Arich, being Keter Arich. It has hidden within it chesed of Atik. It is that which is called “atika Kadisha”. It is called אין. No hairs come out of this skull. No “dinim” are attached to it. They only begin to come out of “moch stima”, where Chuchmah begins to spread out. We can distinguish 3 pillars here, but it never strays from the right, being rachamim and “chasadim”. These are the 13 “midot rachamim”. As “Chuchmah Stima” divides 3 times to 4, and “atika” includes them all making 13. From the 3rd head which is the aspect of “mazel” are בוצינין (lamps) 7 lamps go from here. The upper “botzina” guards Radl”a becouse of the power of the “din” in it. It is the source of the 5 “Givurot” and “dinim” duchrin”. The lower “botzina” flames and illuminates becouse all tikunim are from this 3rd head it is “moch Stima” thats drawn from the 2nd head. The 3rd head illuminates “moch stima” of Abba and Imma. 13 “dikna” go out from the 3rd head of Atik.289 3rd Head is “tikuney dikna Atik” it is the “mesach” that seperates. So its called “Chuchmah Stima” that’s not open. The 3rd head of Atik becomes the 2nd head of Arich. Its called “moch Stima” and טלדבדלוחה. It is Chuchmah of Arich, having within it the hiddenness of Atik. 13 “tikunim” go out of all 3 heads of Arich. In Za “mazel” of Atik only spreads out in its 32 paths. Therefore we say it is the crown of all crowns. All 3 of these heads are guarded and hidden.290 The 3rd head of Atik is of chuchmah that stands on the left. From here is made all. As worlds were made through Givurah. This is Hashem created the world in din, but in a shituf (partnership) with rachamim. Man was created in Chuchmah, Chuchmah stima. Becouse of this he guides all. From this brain of Chuchmah goes out 13 dikna for all needs.291 Bina of Atik makes Teferet in 3 heads of Arich.292There are hairs to Atik that are the source of “dinim”, but here the “dinim” are covered lightened and sweetened over to make make good of them. But the “dinim” of Z’a are war when they are not joined to the dikna of Arich.293 The hairs of the head of Atik reveal holiness of the brain of Chuchmah. They are dikna to descend lights to Z’a. Lights of Chuchmah stima to he who is ready for tikun. Purifying the kings of the world of Tohu, and many levels that are to them.294 Nakavah of Atik goes out braking forth, the male aspect called “zachor” goes out but not in a way as braking forth. Braking forth is the partnership between judgement and mercy from tikun ב of a’k.295 Atik goes out incomplete as 2 halves one of din one of rachamim in Nakavah of Atik. Ketter and Chuchmah of Atik only break forth into head and body, having no regular flow there. Binna Teferet and Malchut fell from body of Atik to the conclusion of Atzilut. At the chest of body there is half of Bina, this is called the “parsa”.296 Atik is Malchut of Atzilut being only in aspect of face having no back.297 Ayn soff actually dresses in first 3 heads recieved from upper mesach.298 Chassidim are included in chesed Atik, its “dikna” (conduits) hang till its belly. Arich is hidden in Atzilut by 13 words. These being the 13 “Tikuney dikna”.299 The 13 “dikna” are called מזלא= ע ” ח( atz chyim ).300 The 13 “midot” Rachamim are braches of the sefirot. 301 The “tikuney dikna” are for the flow of Dat. 2 names י ” הgo out of 2 names אלהי ” םfrom here go out the “dikna”.302 The 13 “dikna” are devided to 5 and 8 aspects. 5 “dikna” are the “hagana” (guiding power) of Arich which is Chesed. The upper Chesed is the first 5 “Tikunim”, א “לto אפי “ ם, they are called אורזךof צחצחות, the ancient light.They are aspects of chuchma and bina of Keter. Bina of keter is called the “Ancient river” illuded to by the “Rosha tevot” of נוצרחסדלאלפיםwhich is נחל(river). ונקהand 4 other “dikna” correspond to the 4 letters of 1 הויה. The 8 other “dikna” are the secret of 2 other הויה. These “dikna” are the “hagana” of Z’a and Nakavah. 8 “dikna of Arich make the Nashama to Z’a. As Z’a begins with Chesed. The 12th “tikun” is the holy mouth.303 Its also explained that 5 “tikunim” are from the skull, and 8 are from “moch stima” (Arich). The first 8 “dikna” are 3 aspects of Nefesh, Ruach, Nashama, Chayah, and Yachida of the Nefesh, Ruach and Nashama.. The first “dikna” is the “2 edged sword” to cover “dinim”, and kill “mazeken” (demons). It is the “tikun” of the throat that takes vengence on the nations. Bina in the Throat of Arich is called “shofar”.

2 names א”לbegin spreading out of the “dikna” from the 2 corners of the headwhich are 2 names אלהי “ ם =פאה, and also 2 names י “ ה is the wideness of the beard. א”לis יו “ דה “יו “ וה “ ה305 The “mym Nukvin” of the “midbar” was from Gan Aden. It was טלדבדלחאthat was from this first Tikun of 7 “Tikunnim”. 306The 2nd tikun is rising of Bina. It is the source of Malchut. It it the 6 corners of the Nefesh. The 3rd tikun (dikna) of Atik is between the nose and mouth and called סלחתי. It is the going over of the first 3 sefirot of Nashama chayah and Yechida of the Nefesh. The 4th tikun is acquisition of the 6 corners of the ruach which is Nefesh and Ruach of the Ruach. After there is drawn ruach there can be drawn Chuchmah from the 2 wholes of the nose. It decends flow from Malchut acording to the flow rising from above resulting in “birth” to the 6 corners of the Ruach. The 5th tikun is the Nashama Chayah and Yechida of the ruach. The 6th tikun is upper flow from the 6 corners of the Nashama of Atik. This is Chesed “penimi” which is Chesed of the Nashama. The 7th Tikun is 2 “tepuchim” (apples) of Atik. It includes all 6 tikunim before it. It is the mouth, there is Z’a. It is The first 3 sefirot of the Nashama, which is Nashama, Chayah and Yechida of the Nashama. It has the light of Chuchmah from the face of the king. The 8th Tikun of Atik isחסדנוצרor called הואit is the source of all Chassadim, It is the name ע ” ב. This is “Chesed Elyon”. It is all “mochin” of Atzilut. (6 corners of moch Chayah) Illumination of this Dikna is closed “mochin” of Arich. It is able to extract sparks that fell into the 3 impure klippot. This is done with the “tal Debalucha”. Which is white dew. It is ancient Chuchmah. 307 The 9th “dikna” are first 3 sefirot of the Chayah. The 10th dikna is the going over of the Nefesh of the Ruach that is covered in the throat. The 11th tikun is the Ruach of Ruach of the throat. After is drawn from the skull air. They are chassadim which are greater than Chuchmah, being from above Chuchmah, this is the 12th tikun. The 13th tikun is Malchut recieving all tikunim in a partnership of the “dikna” cleaving in the throat. Mazel below is in 2 aspects open and closed. This is the secret of ונקהand לאינקה. In Tishri we find all 13 “dikna” opening 13 gates of Rachamim.308 Or the skull is Keter, the 2 ears and the forehead are Chaba”d, the 2 eyes and nose are Chaga’t, the lips and tongue are Netzauch, Hod and Yesod, the mouth is Malchut and including the 2 “tepuchim” makes 13.309 Chesed of Atik is called the white head. It is also called the “makom panoy” and skull . (as chesed atik is skull Arich ). Chesed of Atik is revealed in the “metzauch dRatzon” of Arich, and from there נוצרחסדis revealed which is Chesed of Atik thats hidden in the skull.310 There are 3 אדנ ” יin 12 “tikunim” in the world rising 3 הוי ” הone which is in the “mazel” ונקה.311 , and From the aspect of “moch Stima” of the white head of Keter Atik goes out “Chesed Illah” called מ ” ה chadash. By this is made all tikunim above and below. The kings that died were in “moch Stima” before tikun. The white head below corrects in “moch Stima” and is recognized as Arich. Atik in “moch Stima” (arich) is the idea of Zachor and Nakavah. We dont find in Arich actually the secret of Malchut. 312Atik is the highest parzuf of Atzilut making union of names מ”הand ב”ן . Atik is head of Atzilut, and first parzuf as Atik is from above Atzilut.313 The will of arich always trys to sweeten “din” (judgement). This is מ”ה making tikun of ב”ן .314 Arich is the “nahagat” of Chesed. It sweetens “dinim” above so that after they will be sweetened below in their place . Through the 13 midot of Rachamim. The “Nanhaga” from Arich includes 370 lights. They are a aspect of ס “ ג . These 370 lights of Arich are revealed from the “tepuchim” (apples) of the face of Arich. These “tepuchim” have 2 names אל ” ףלמ ” דand the name אורפניא ” ל.315אורפניא “ לis חשמל in the 2nd Hachel of Bria. The 2 “Tepuchim” are the seal of mattotro”n. There are drawn out the Chassadim from the 6 permutations of יה “ ו = אהי “ ה. These 3 letters are as a circle and a ring. They are the “ateret HaYesod” the ring and seal of Binna. 316 The 370 lights are “panim elyon”, 370 illuminations are drawn from the face of Z’a upon Nakavah in the “kav Yasher”. Rachel’s Beauty is drawn from these 370 lights. They are drawn to The Yesod of Yosef. This is the secret of the beard being Yesod. Yosef is front Rachel is back .317וא”וbetween 2 הis arich anpin, the nose is Arich Anpin.318 The nose of the Shechinah has 370 lights, these sweeten it’s givurot. Then there is found מנוחה. The tikun of Z’a goes out from Arich. Arich is all rachamim. Z’a is din and rachamim.319 The 370 lights in the Yesod of Z’a are called ù ì å í .320The first 3 sefirot of the left side of the middle pillar is Asev. Yosef is the ox which is the Yesof of Z’a. The left pillar of Z’a is called ox. From there is flow to Malchut called Rachel.321Atik is a parzuf of the first 5 sefirot of ketter of the 10 sefirot of ב”ן . Arich is female from the last 5 sefirot of ב”ן .322 Arich is from chuchmah of מ”ה. Atik is from ketter of 10 sefirot of מ”ה.323מ”הis in face of atik and right side of Arich. ב”ן is back of Atik and left side of Arich.324 Folding of legs of Arich is when Nh’y Arich is included in chaga’t of Arich325. Then Arich raises and cleanses the vessels of מ”הbeggining at Nh’y of Atzilut, rising all that fell into Briah.326מ”ה is king of Teferet of Nh’y of Arich.327 Chesed of Atik is Ketter of Arich.328 In Passach there is recieved flow from Chesed of Atik.329 There is no Rachamim except from the Skull. The skull of Arich is Bina of Atik, it contains all its “mochin” in one חלל(cavity). The skull is Bina it is the “hachel” of Chuchmah, that is hidden within. All Reward of Saddekem is from the Skull from the 400 worlds of whiteness it illuminates. From here also is the טל(dew) to awaken the dead. In the skull are 3 x 13 tikunim = 39 illuminating this whiteness. The 10 curses upon Adam for the sin, 10 on Chavah, 10 on the snake and 9 on the land together being 39 curses nullify the 39 lights of Arich. (these curses are nullified by guarding the 39 malachot of Shabot) 330 The skull itself has 50 gates of Binna. From the place where the hair parts above the skull illuminates 613 paths in Z’a giving reward for Mitzvot. 9 lights of spirituality go out of the depth of spiritual thought from the gate of the skull as 613 lights. All of them are “Chesed” called טובand “Emit” called חיים . These 613 paths that are carved in the skull are “Keter Elyon”. They are the 613 Mitzvot. Chesed of Atik is revealed within the skull of Arich with Yesod and Dat of Atik. ע ” בcorresponds to the forehead of Atik, it raises the chesed of Atik.331 In the physical where the hair parts on top of the head is the white path of dat of Arich that is concieled. This path that divides in the middle of the hair is chuchmah called ים. Dat goes out from Chuchmah from this side and that in the secret of the branches of the 32 paths of Chuchmah. This is given in דרךים which is the essence of Teferet in the secret of Dat. The 32 paths are revealed in Bina from the side of Arich. Which is the secret of the skull and the hairs which dress from one face (arich) to another (Z’a). From ו to ו as in וא”וThis is the secret of Keter in the center. The 2 ו are 2 aspects of hair. They are the secret of יודהיואוה”י . Its 3 יare 3 brains as אל”ף, skull and “air of the hairs”. These are in rachamim in Arich and din in Z’a.332 Chesed of Atik is revealed from the forehead of Atik then to the 8th dikna and from there to Abba and 13th “dikna” of “mazel” to Imma, but Abba and Imma are from Bina of the Chuchmah of Arich. The 8th and 13th dikna are called “mazel” they decend to the belly at the heart of Arich. They float upon Abba and Imma. The 8th “Mazel” is the letter אformed from יו ” י , while the 13th “mazel” is the אmade of יו ” ד . From the Forehead מצחרצוןof Atik is drawn אורפנים. Becouse the Yesod of Atik is hidden in the chest of Arich Yesod is called שלום .333סתימאמחשבה is Chuchmah kadmah in Keter. It is אורגנוזthese are the lights in Keter called Arich anpin.334 Chuchmah of Arich is called “avira”(air) and is the letter “י“, it is the קרום. There are 2 “karum to the brain. They are both aspects of “dat”, and the letter ” ו ” . One cleaves to the skull, and the second to the brain. The second is the letter יו ” ד. The letter ” ו ” is Teferet, its bottom is Yesod. It is a circle. Like this the brain spreads out in “iggulim” one in another (iggulim of brain spreads. From the bottom of the וof the אוירof the karum). The brain is sustained by this “karum”, it is Keter the brain is Chuchmah-“golam”. From the “karum” spread out 32 paths of Chuchmah, but they are closed by Bina called “moch Stima”. 335 The “karum” seperates aspects of Chesed of Ketter so that below cannot recieve the 3 upper lights. The “karum” is a “rekia”.It is the Tikun of “Attika Kadisha” called Radl’a, to set this “rekia”. The upper 3 lights of Arich are sealed away by the “karum”. The conduits of Arich are of 13 kinds, called Holiness. There are within them 410 conduits. These are from 3 הויהof 3ע“ב in the head of Arich. Each ע ” בhas 4 יודן and each יhas 10 making 400. Including the 10 letters of ע “בis 410. The 13 conduits are these 3 הויהwhich is 12 letters plus the “collel” makes 13. From these is drawn great light from the “kotze dshare” which illuminates the “mochin” of Z’a from “mochin” of Arich. Then is drawn to Yaakov and then to Rachel. קודשis 410 cooresponding to the 410 conduits.336 They spread outside through the forehead in1000 myriad lights in 370 myriad worlds being 370 lights , 4 הויהspread out in the tikun of Z’a. The Hair of Atik is the 13 “kotze de share” of arich. If these hairs do not flow, there does not go out “moch stima”. “moch Stima” goes over by way of the “karum” of Avir by hairs dressing Teferet of Atik. Teferet is ו, this is why the hairs are ווי”ן. ֹ” י” the source of the hairs is “moch Stima” Chuchmah of Arich. In “Moch Stima” is the point “י” which is Yesod of Ketter. this is ” י” in the אויר. From this “י “ of HVYH is made parzuf Abba of Atzulut. The Givurot of Atik in “moch Stima” Arich is called אלהי ” ם. 337The 3 ווי“ן are 3 kinds of Hair. Nashamot are enjoined in hair, being 3 parzuf of Nashamot being of the face of the Lion, ox and eagle. These allude to 3 kinds of hair and malachim being Gavria”l from the face of the ox. Michia”l from the face of the lion and the camp of Rafia”l from the face of the Eagle. The hairs are malachim. By these hairs the camps spread below. By this is the nourishment of Nashamot which is the secret of sparks called אופןand גלגל. Nashamot nourish from ofanim, the gilgulim are upon them. They are beneath the chayot. From there spreads out flow to the malachim.338In Arich hairs go over by “moch Avir” and go out of the “gulgulta” (skull) of the head which is Ketter. The skull is Nashama of Arich.Being Nashama of Nashama of Yechida. Arich is called Ayn-sof. There is drawn one “kotze dshare” from the back of the head of arich to the head of Z’a. From there, there is drawn one “kotze dshare” till the head of Malchut. From there flow of טלof arich goes out to all those occupied in Torah to enliven them. From the head of Arich many hairs decend to the back of the head of Z”a.339The “karum” is fixed by Teferet. There is “avir” between “karum” and brain which is Teferet. The head of Arich called “avir” is the Ruach of Arich. Being Ruach of Nashama of Yechida. The “avir” is fixed by Netzauch and Hod. It is the fixing by the hair which is the aspect of “oar Chozir”.The “karum” covers “moch stima ” of Arich. There enters flow through “chesed Illah”, this Chesed is revealed in the “metzauch” and spreads out from the 8th and 13th “mazel” “notzer Chesed ” and “Vnake”. Givurah Atik is in chuchmah of Arich and is called “moch Stima” from here spreads out Imma that is called “Botzina Dcardinita”(Dark lamp) which is Bina. The 3rd head of Arich “moch Stima” is the Nefesh of Arich. Being Nefesh of Nashama of Yechida. This is the source of all “Dinnim” in the world, it is the place of spreading out the light of the Ayn soff hidden in Keter. The light decends the length of the sefirot. This “Botzina” is the source of and essence of light from Ketter. Binna of Arich is called Keter. “Botzina Dcardanita” is the נ“בdinim. It spreads “dinim” “Botzina” is “kav Mida” it is the letter ה it measures every “midah” as this world is created in the power of the letter ה. It sets limits. This “kav” is ב“ן. It spreads out the light to 6 sides, and cleanses the kings of Edom. The “Botzina” reveals the 13 “tikuny dikna”. “kav Midah” measures the rising of the waters which is Chesed. 340 “Botzina DKardanita” is ס“גwhich is in the “moch” of “avir” of Arich. This dresses in מ ” הin “moch Stima”. The 3 ” א” of מ ” הare 3 “avir”, they are 3 vessels dressing the 3 “י “ of ס ” ג . מ “הis the vessel the body of ס ” ג. Which is the “moch” (brain) dressing in its vessel.341From Chuchmah are made vessels for light according to the needs of the world.When Chesed Atik is in Keter Arich it’s also called “avira”. Then there goes out a “ruach” (spirit) hidden in Atik called יו”ד it goes out from the אראוי (avira)-air. It is the יו”ד of Abba. The Ruach of Chuchmah is the agency of Nakavah of Atik. It is the level of Scent. By this the level of thought is raised. יו ” דis Chuchmah it is the Ruach of Atik, Keter. There is no greater yichud than this. The dikna of Arich spread out in “moch stima”. The 13 “dikna” of Arich are Ketter and Chuchmah of Arich.342 20 internal “aorot penimi” of Keter and Chuchmah of Arich stand and strengthen 13 “aorot makiffim”. they go out from the pores of the hairs of the “dikna”.343 From “moch Stima” goes out whiteness going out from hair from “Chesed Illah”, whiteness goes out from “Radl’a”.344 “Dat elyon” is “Chesed illah” it is ע“ב in “moch Ratzon”.345 2 spirits go out of the nose of Atik, one to Z’a and one to Nakavah. The 2 nostrils each need one letter from מנצפ ” ך. 346 The nose of Atik blows life to Z’a which is called forgiveness. Since the “ruach” of life is illumination of Chuchmah. From Chuchmah comes forgiveness of sin.347 The nose of Atik is called אפיםארך, it’s chassadim detain judgments of the nose of Z’a.348 One “ruach” from the nose of Atik eminates 3 “ruchot”, that each contain 3 others. “The spirit of Chuchmah, understanding , council, might, knowledge, and the fear of Hashem”. Hashem will eminate a “ruach” that conains all 7 in the days of Masiach. As it is written “no man will have to teach his brother as all will know Me”. These “ruchot” are in Atik they go out of “moch Stima” to the whole of the nose, which is Malchut.349 From the right Nostril of Atik is drawn “Tammim”.350 The nose of Atik dresses Machut of Atik, including the 13 “dikna” that are drawn from Netzauch and Hod of Atik dressing in Arich. Netzauch and Hod Atik are the 2 ears of Arich.351 From the forehead, eyes, nose, and mouth are 13 dikna in Arich and 9 in Z’a, but all the dikna of Arich illuminate to Z’a.352 Dat of Radl’a is hidden in the mouth of Atik which is Arich.353 Atik is Radl”a it illuminates in the 2 lower heads one of Chuchmah called “moch stima” and another of Binna of Arich. So Bina of Arich is called “moch Stima” (as it is like the brain of Chuchmah, becouse it has Atik) it is the Nefesh of Arich. (Nefesh of arich is Malchut of Bina of Arich. It never fell to Malchut of Arich itself)354 Radl’a is above Atzilut, it is the source of all .355 Malchut is not revealed in the name מ ” ה except according to the “tikun” of Radl”a to complete parzufim by their 7 lower sefirot. Revelation of Malchut is the secret of the upper head of Radl”a . The 10 sefirot of Malchut has its source in Radl”a. The source of Vessels is from here. It is from here that there is the level of Malchut that is the Crown that is in the head of Sadeekem. In the future it will be made great. The 7 lower sefirot of the upper head of Radl”a is called Atik of the skull, it is only revealed from “Yamim” which is the 7 days of “Misa Barashit”, the 7 lower sefirot. The head itself is not revealed.356 Teferet of Atik is at Bina of Arich. Bina of Arich is the 7 kings of Edom that died, being 7 lower vessels of binna that could not handle the light.357 The Yesod of Atik is Hidden in chest at Dat of Arich giving in its “Metzach” (forehead). There is revealed רצון (according to Dat). So from Atik is אורפנים , and Yesod is called שלום.358 The “metzauch” itself is Bina.359The dikna are Hod included in Yesod.360 The ears of Arich are not discussed in the Idra Raba or Zuta. The eyes of Arich are always open.361 The eyes of arich fulfill secrets to the wise of heart. They are hideness of the eternal brain, giving hashgacha when open. If these eyes were closed for a minute all would be destroyed.362 The eyes of Z’a are sometimes open and sometimes closed. Tfila does not rise as high as the ear of Arich. This is why its not mentioned in the Idra. As the ear of Arich is “simple”, it is rachamim and does not change. By teshuva there is arroused flow of Rachamim from Atik. This causes Z’a to be fixed so that it may recieve the Rachamim of Arich that was not recieved becouse of sin. This is becouse “dinim” in Z’a become nullified. Arich does not change at all. Z’a is full of “dinim”, but according to “sedek” and “mishpot” is drawn הנהגההשגחה (Divine providence) to guide the world according to Z’a and Nakavah.363The Ramcha”l teaches that from the ears of Arich there are “Tikunny dikna” from them goes out כח(power) of קול(voice) in Z’a, and from the power of this voice goes in “mochin”. The voice goes over and changes the “mochin” changing “nanhaga” (guiding power). The ears of Arich correspond to the hair of Z’a that draws light. Z’a draws light from the hair of the Head and the beard. The ears are Netzauch and Hod. One reveals one conceals. They associate with the yesod of “nanhaga” (guiding power). As these are the thighs, the place of “mym nukvin”. Netzauch and Hod prepares the Yesod. Arich turn’s “din” to “rachamim”. By illumination of Atik all is sweetened. The ears must be opened below so they will be open above, as the voice must enter the ears of Z’a, by this voice there is recieved power from רצון(divine will). Arich is arroused from below by Z’a. By קול(voice-Z’a) rises to Arich.364 When there is arroused the 2 “tepuchim” of Arich in the “Tepuchim” of Z’a only then does there illuminate the 13 dikna of Z’a. (when Chaga”t in Chaga”t)365 The 13 “dikna” of Z’a begin in the 3 lower “mochin” of Abba. Dat facilitates the “zivug” of 2 crowns. This is upper and lower Dat. The upper dat does not spread out in Z’a, only the second Dat which spreads out to many places in Chesed and Givurah in the secret of Yaakov. First Dat is the source of ” Tepuchin Kadishim”, which are 2 faces of Arich. 2nd Dat is the 7th tikun of the 13 “Tikuny dikna” of Arich. From the 7th “tikuney dikna” is the flow of Chuchmah called חיים . These 13 “tikunim” are from the verse ” מיאלכמוך” (Michah) The 7th tikun ” ישובירחמנו” is 7 hvyh of ס ” ג= אמת. The letters filling these 7 ס “גare the 7 breaths of Kohalet. 366 These 7 breaths are the aspect of givurot. They together decend to the throat from within the mouth and go out as “makiffim” (surrounding lights) of the 7 lower sefirot. The Chassadim are greater then the givurot, but the givurot illuminate more. The chassadim are “penimi” in Z’a.367 Bina Teferet and Malchut of the head of Atik fell to the 3 heads of Arich, but return and rise to the place in the head of Atik called Radl’a. The 3 heads of Arich are included זהבזה(cleaving this one in that one ). Giving life to all, in the source of Chuchmah. Each head has a הויה of a different aspect. Together their 12 letters come together to be 13.368 In each head of Arich are 3 Hvyh having 12 letters, the head has 1 hvyh itself. Together these make 13. From these 13 letters go out 13 “tikuney dikna” of Arich. From each of the 3 heads of Arich go out 13 “tikuny dikna”. Binna of Arich dresses to Teferet of Atik.369

The first head of Arich its ג “ ר is called “Gulgata” (skull) it is “chitzon” the “makiff” of Abba which is called “Chuchmah Stima”. It is called אין and Radl’a. It is the “White head”. Here is the source of Rachamim, and Chassadim. The skull of Arich is Ketter. It has hidden in it Chesed of Atik.370 From the skull is Nr”n of Nashama.371 To the skull of Arich are many levels. Things are corrected and bound there by 3 hvyh. The hairs of the skull make 23 white areas. These whitenesses are between the hairs. 4 are to the right, 4 to the left, 4 at the back of the neck. One is in the midst of them. The ones at the back of the neck go to Z’a.372 The skull dresses 7 aspects of Atik. There are 7 “tikuney dikna” of Arich in the skull, the remaining 5 are only light. The Sefirot of keter are called in the name of the dikna. The first dikna is called skull, 2nd) טלדבלודחא, the 2nd tikun of arich makes tikun of ש”ךdinim. But not in Z’a. 3rd)קרומאדאוירא , 4rd)עמרנקי , 5th) רעראדרעיין , 6th)call and answer, is מנצפ”ך, but in Z’a this happens in 4th tikun 7th)2 wholes of nose.373 In 8th tikun of Arich one hair reaches to belly.374 Theres 13 “tikunim” on the skin of the skull filled with טלדבלוחא. It is fire. It is the aspect of Keter, and the Nashama of Arich. It is manifest by 3 names of ע “ב and קס “ א, and 3 הויהincluding 12 letters :

ה “ יו ” ֹיו “דה”יוי from these names ע “ בare dikna Atik, as Chesed of Atik dresses in Keter Arich called skull. The 3 י of ע “ בare 3 “mochin” of the skull. The 3 ווי“ן are coverings of Dat.375 The 3 ווי“ן are 3 kinds of Hair.376

ה “ יו ” ֹיו “דה”יויה “ יו ” ֹיו “דה”יוי

ְאל “ ףה” ייו “ דה “י

ְאל “ ףה” ייו “ דה “י

ְאל “ ףה” ייו “ דה “י

The name of רי ” ו(216) letters, 72 names is whiteness of the skull. They spread out in the skull in 3 “mochin” illuminating the 13 “midot Rachamim”. These are 3 hvyh.377 The white head prepared the 2nd head of Arich.

The second head is”karum”(filament of the brain) of the “Avir” (air) it stands in the “chullalim” (cavities) of the brain. It is the element of water.378 From the “karum” is Nr”n of Ruach.379 It it called “moch” (brain). It is upper concieled Chuchmah. A aspect of chesed of Arich. It contains Givurot of Atik. It is the source of Givurot. It is called זך and אין This is the ruach of Arich. “Zivug” of Abba and Ima is drawn from the “avir” which is the “karum”. It is Dat and spreads out until the Belly at the heart of Arich which is 1/2 of Teferet which makes the skull of Z”a. 380 This divides “Chashmal” (skull-chesed Atik) from “Arafal” (Moch Stima-Givurah Atik).381 The “karum” is the aspect of Measurement of the degree of Bina which will be used to conceal Chuchmah.382 It prevents “chuchmah Stima” from spreading out on Atzilut.383The “karum” is as a “rekia” between “gulgata” (skull) and “moch Stima”. It seperates chesed and givurah of Atik. It is Teferet, it is ” ו ” . From Vessels of the kings (that died) are made vessels of the “mochin”. They are 3 “chullulim”. From 288 sparks were made to “karumot” (filaments of the brain) in the vessels (of the brain). The sparks are the “nefesh” of the “karumot”. There lights went away. These lights are the aspect of Nefesh. They are הוי “תand not אלהי “ם. From them is made the brain “mammash”.384 Hair rises from below to above standing in the “karum” of the “Avir” It is the 13 “dikna” that are from the hair of the head. From here go out 13 “tikuney dikna of Atik”. It is manifest as ס “ גand קס “ א, from the 3 ” י” of ס ” גgo out 3 HVYH containing 12 letter, these are the 13 “dikna” called “mazel”. :385

The 2nd head is traced from above to below and below to above. It is set on the north side, meaning the left pillar of Bina. It is traced in the “thum elyon” (supernal depths), which is the depth of bina.387אדנ”יis מופלאconcieled Keter it is “karum” of the “Avir”. It is upon moch “saba sabin”. It is Bina in Keter that rises to Chuchmah.388

The third head of Arich is “moch Stima”, and called lower Chuchmah which is the “makiff” of Imma. It is Binna. It is “karum” and “avir”. It recieves from the other 2 heads through a “mesach”.389 Moch Stima is called Ayn Sof.390 It is called Chuchmah Stima.391 From the “moch Stima” is Nr”n of Nefesh.392 The nose of atik reaches till here, and breath goes out. This is the source of the “aor penimi” Nefesh of Arich. It is the 13 tikuney Dikna “in the Brain” . “Botzina Kadinita” is hidden in “moch Stima”which is Chuchmah of Arich. It is the source of all dinim and givurot. From here “botzina” spreads out to Imma, it is Givurot of Arich. It is manifest as מ “ הandקס “ א :

Keter is the Bina, as Bina is Hachel to Chuchmah. The hair upon it is Keter. Chuchmah opens from within Bina. The 3 יודof ע “ ב are 3 mochinof the skull. While the 3 אל”ףof מ “ ה are 3 Avirim which dress to 3 brains. The 3 heads do not have gavul (limit) except according to their works. 3 וare 3 kinds of hair being 3 parzuf of Nashamot of the face of the lion, ox or eagle. These illude to 3 kinds of hair and angels being Gavrial of the face of the ox, Michial of the face of the lion and the camp of Rafial from the face of the Eagle (Man). The hairs are malachim angels. From these hairs the camps spread below. This is not as nourishment of Nashamot which is the secret of sparks called אפוןand גלגל. Nashamot nourish from ofanim and Giligulim are upon them. They are beneath the chayot. From there spreads out flow to angels in the hairs of Nakavah in the secret of Nashamot.394 The Three Heads of Arich are Radl’a, אין, and “moch Stima” are Keter, Chuchmah and Bina.395The Skull of Arich is also called Chesed, and Moch Stima is Givurah.396 There are 9 “hachelot” (palaces) in the 3 heads of Arich. The Aspect called Radl’a is the place of “chucmah Stima”, (concieled wisdom)397 The 3 mochin do not have גבול(limits) except according to their works.398R. Moshe Codevero teaches that “yichus” to the 3 heads of judgment of “nanahagah” is according to the Ayn Soff Baruch Hu, as it dresses to Chuchmah that is in the other Sefirot.399 The 3 heads of Arich dress עצמותAyn Sof. This is by way of “mesach” of the upper head of Arich. As from Bina of Arich and below cant handle עצמותAyn Sof. 400 The skull of Z’a is Teferet of Arich.401 Accordingly is the spreading out of Divine will. In imma called mother is the source of all chesed. As Conduits of Atik illuminate in Bina, so Bina is all rachamim.402 Keter Arich is 13,000 worlds.403 from Arich is ןאי .404 The first generation after Adam was from Arich.405 Source of all souls is from Bina of Arich. Bina of Arich builds 13 “Tikunny dikna” . From the power of the light of Chassadim the Nashama is able to rise and cleave in the Shechinah. Recieving in it completion in the lights of Chuchmah from the 13 “dikna”. The Nashama calling there in the name of Hashem is tied in the “knot of the living”. The brain of Chuchmah is callled light and living. 406 The dikna of Atik of Arich are “mazala”, they are Bina of Keter.407 Moch Stima goes out from “Peot” of Arich.408 Chesed and Givurah of Atik are “Mochin” ketter of Arich. From Chesed and Givurah Atik spreads out 13 “dikna” in Arich, they join to “dikna” of Arich making 13 of Arich. From 13 “dikna” of Arich spreads out the will of Hashem, it being revealed in the “dikna” called “Notzer Chesed”. The “dikna” regulate the rising of Malchut to Bina.409 The Yesod of Atik dresses in “metzauch” of Arich, this is the 5th tikun (dikna) called רעראדרעו(will of wills). Malchut of Atik dresses in the 7th “tikun”. Chesed of Yesod of Atik dresses to Arich, drawing “ruach” to Arich. The 7 lower sefirot of Atik only dress to the 7 “tikunim” of the skull of Arich. This is only in Ketter of Arich. Bina of Arich cant stand in the head but decends to the throat of Arich, there dressing Tereret of Atik. This is the secret of “kabbalat Shabot”. The 2 ears are Chuchmah and Bina. The “Metzauch” is Dat. The 2 eyes are Chesed and Givurah. Nose is Teferet. The nose divides between the 2 eyes and 2 lips which are Netzauch and Hod. Tongue is Yesod. Malchut is the Mouth. The 2 cheeks are “Chachal Tepuchin Kadishin” This makes 13 “dikna”. Chesed of Atik is Hidden in the Skull of Ketter of Arich. It is in the mouth of Imma, which is at the Yesod of Arich. The 13 “dikna” spread out to the belly of the heart of Arich. From there begins the head of Z’a. Only 2 “dikna” are called “Mazala”. They include 3 hvyh whose letters correspond to 13 “dikna”. Tikun 13 is called “mazala”. It includes 3 hvyh. Abba and Imma nourish from upper 8th “mazala” and lower 13th “mazala” . The 8th “mazel” is Teferet. The 13th is the yesod of the “dikna” of Arich. From the 13th “Dikna”(arich-vessel aspect) is the head of Z’a. “Zivug Nashikin” (kisses) of Arich gives “mochin” to Abba and Imma, adding to the Nh’y. 410 The hair of the head of Arich is like the 2 ears.411 The Yesod Atik also dresses in the 2 ears which are above the “matzauch” of Arich. The Gadlut of Z’a is from 13th “dikna” Arich called “ ונקה “, which is between dat Abba and Imma. It is the name קס ” א . “Mazel” ונקהis a “penimiut” revelation that is revealed from the palate on the top of the mouth then to the throat, and from there to Abba and Imma.412 Bina of Keter is the whiteness of Yetzera that sweetens judgements, it shines.413 A Ruach will come from “moch stima “ of Arich to Mashiach, it is the ruach described as “ ruach of chuchmah bina and advice “.414 “avir” of Arich is Chesed and Givurah.415 From the left side of the nose of Arich is tikun of Leah from the right side is tikun of Rachel.416 All wisdom of the world is from the nose of Arich.The “penimi” of the nose of Arich is ס ” ג, “chitzon” is ע “בand 3 אהי ” הits 3 אלפי ” ן dress in מ ” הof the mouth of Arich, and from 3 ן“יאלפof מ “הgo out 3 “meloy” אהי ” ה . Lights of the nose are drawn to the mouth then dress in lights of the mouth making the aspect of “aor makiff of the mouth” upon lights of the nose. Then are drawn to Abba, Imma and Zu”n. Abba and Imma make “zivug” יהו ” הand אהי ” ה, and in Zun is made “zivug” יהו ” הwith אדנ ” יand יהו ” הwith אלהי ” ם.417 From there they dress to the “chitzon” of the nose of Arich, its “makiffim”.The throat of Arich (Bina) is the head (keter) of Abba and Imma and reaches down to belly (teferet) of z’a.(in Gadlut)418 The shoulders of Arich are aspects of ב”ן , the right all with the vowel “Patach” and the left with “kamatz”.419 The 2 hands of Arich draw from the Yesod of Bina by making vessels for “mym nukvim”, the 2 hands of Imma make vessels of Yesod of “Nakavah”(The will of Hashem makes vessels to raise sparks of Bina, Bina makes vessels). The right hand includes the left. Her fingers are the letters מנצפ “ ך .420 Arich reaches down to the end of Nakavah of Z’a of Atzilut.421 In Atzilut all parzufim fit into Arich and are as branches of him422. A higher parzuf fits into a higher part of Arich. Abba is on Chesed Arich till Netzauch, Imma is on Givurah Arich until hod. Abba and Imma reach till middle of Arich. Z’a is on Nh’y of Abba and Imma. Nh’y of Arich is below Abba and Imma, Z’a is made to rise above by chagat of Abba and imma. The throat of Arich is אהי ” ה its external aspect is Bina of “Chuchmah Stima” , the Bina here is keter of Abba and Imma. Abba and Imma are given from between the hairs of the head and the “dikna” beard of Arich. The measurement of Abba and Imma is half the body of Arich from the throat until half of the heart of Arich. Z’a starts in center of Arich and reachs to its end. Arich guides all.423 Abba and imma are at chest and above of Arich, Yesoi’t is from chest and below of Arich.424 Arich by itself has no “din”, arich in another parzuf mitigates “din”.425 Arich goes out in 9 sefirot, and “ateret Yesod”, which is Malchut.426 The “mesach” of Arich is in its chest. Here dresses the head of Abba and Imma, below is the “mesach”. Yesoi’t reaches to Zu’n. The left pillar of Binna does not associate with the right piller of Bina but through the central pillar which is Z’a. Malchut does not associate with Bina except through the curtian of the central pillar. (without the central pillar which is Z’a, one’s ruach and heart. There is no zivug of Abba and Imma, no cooperation ketter with malchut. No tikun רוחני). Z’a dresses Chassadim upon the “messach”, while Malchut dresses Chuchmah without Chassidim. Chassadim are revealed from Nh”y of Z’a 427 . “Chitzonim” (external aspects of the other side) seize in the back of the neck of parzufim, but not from Arich.428 The hair of the head are “tikuney dikna” that reach down to the shoulder. As at the shoulder is revealed Dat. The intention is not to cover the shoulders, but the neck which is a place of “klippot” and judgements. The neck is covered in hair, it is not seen at all. The ears are revealed.429 Every “zivug” of Atik with Abba and Imma of Atzilut cleanse the kings by raising up sparks. From the “zivug” of Arich (with Abba and Imma) begins the need to know. There are 2 “zivugim” in Arich. One called kisses which is mouth to mouth, Ruach to Ruach. This gives additional “mochin” to Abba and Imma.430 The second “zivug” is at Yesod it is Zachor and Nakavah. The male aspect alone arouses cleansing.431 Tikun goes out through the 10 “iggulim” of Atik it’s Nefesh, then to the 10 “Iggulim” of Arich. The 10 sefirot “yosher” of Atik, Arich, Abba and Imma are Ruach.432

ABBA and IMMA

The light of Abba is Chuchmah. It only illuminates in Atzilut, becouse it is stoped by the Parsa.433 The first “mimor” (creative utterance) of creation is of Abba. “Mochin” of Abba is called Oil.434 The first 3 sefirot of Abba are Yechida, chaya and Nashama. Below is the Ruach of Abba which includes 10 sefirot, and is secret of 7 “hachelot. The first “hachel” includes 3 sefirot.435 There are 2 governing aspects of Abba and Imma. Chesed which is called water and Givurah is called Fire.436 Abba is East. Here is Atz Chyim. Imma is North. Imma is “din”. There is also a side of Abba in the north that is hidden and concieled.437 Abba in Bria is not a complete parzuf but only 6 corners. Abba in Yetzera is only 3 sefirot in 3, Abba in Asiyah is only a point. (like in nikudim, before the tikun created parzufim allowing interactions between sefirot)438 Malchut is the place of Abba when Chuchmah is the secret of “ ה“.439 Malchut rising to Binna makes 2 yesodot, Malchut gets the form of Bina making yesod Bina of Aba, Malchut also makes yesod Chuchmah of Abba. (By Malchut, actions, there is raised up sparks making vessels for Chuchmah. As Malchut rises to Bina.) 440 A fine and supernal light of Aba and Ima has 2 aspects of Yesod one being a narrow path, and the other being a concealed way. This concealed way produces light of delight of delights, Chuchmah of Chuchmah. It conciels 6 unknown impressions in the central pillar. They don’t illuminate except when fine light of Abba and Imma enters to be concieled. Then the delight of delights illuminates it’s light. The light that emerges below from this fine light is awsome frightful and very strong.441 All risings of Shabbot are from the Abba. During the week one must be careful to hear the reading of the Torah as Safer Torah is the Yesod of Abba.442 The main part of the Torah is from the Yesod of Abba, as from there goes out flow to all Yesodot.443 “Kadosh Kadoshim” of Bria has light of Yesod Abba dressing to Yesod Z’a illuminating the Malchut there.444 Yesod Abba is called Chesed.445 Yesod Abba is hidden in Yesod Z’a.446 The revelation of Chuchmah is only according to one’s emotional development ,“mishpot” in heaven is “yesod” Abba spreading in Z’a called Heaven.447 The “palishteem” (Palestinian) is inhibited and nullified by the right side of Abba descending to dress to the right side of Z’a, giving more power to Z’a as there goes in givurot of Elokim in the Gadlut of Abba.448 The “chizonim” dont seize where there is a vessel of Imma.449 Lights of Abba are called אורlights of Imma are called מים. 450 After there was made הבדל(separated) the אורfrom the אוירof חשך. There went away the light and there was left חשך , and there begins Givurah Elyonah in the secret of Imma Illah . This nativ (path) causes the אור to go up from the אויר. On the 2nd day there went out gehenom. It is the secret of Givurot of Binna, with it is the חשך.451 Imma is called קטורת.452 Imma is the river going out of Eden to water the garden.453 Imma is the eagle in the Markava,454 which are the 50 gates of Bina in Imma. They are Rachamim. Its wings are קס ” א.455 The brain of Imma is called freedom.456 From Imma will be arroused Teshuva in the heart of all Yisrael.457 The hair of the “dikna” (of Arich and Atik that pass over) Abba and Imma are called “mazel” they spread out to the lower Eden.458 “Mochin” of Imma always precedes “mochin of Abba. There does not go in “katnut” of Abba until there goes in “gadlut” of Imma. This is so that there cannot seize the “Chizonim” in the “katnut” of Abba. 459 Abba and Imma do not dress directly to the head of Arich, but grasp there through the “mazel” of Z’a in Atik. (the dikna of “mazel” go over the head of Abba and Imma from Atik and Arich to Z’a. Abba and Imma are effected by “mazel” according to Z’a) 460 Z”a rises to the 8th “dikna” of Arich, and recieves all 13 “dikna”.461 Abba and Imma receive from Atik through the beard which is “mazel”.462 The 8th “Mazel” of Arich is the Yesod of keter of Arich from it we recieve, and it gives lights to keter of Abba. Which is Chesed of Ketter of Arich. From the 13th “mazel” Imma recieves her lights of Keter. There are 6 dikna above the Ketter of Imma( and 7 dikna below. Reaching each level of good). The Keter of Abba and Imma go out of the throat of Arich. There Keter Abba is higher than keter Imma. Keter Ima is from Teferet Abba. (as Abba reaches till the 8th dikna of arich, Imma only to the 13th.)463 The lights of “duchrah” (masculine) is seed of Abba called “chesed Illah” it is the letter “י“ which has 3 points being 3 “י“. These 3 “י” are 3 names ע ” ב= רי ” ו , רי ” ו + ל ” ב = 248. (yichud 32 paths with 72 names) “Chesed Illah” come from the mouth of Imma comming from and according to mazel. This “chesed” is called whiteness, it is the 248 limbs.464 The 365 sinews are of Imma ס ” ג, (sinew) גיד= י ” ה (2 letters).465 The “penimi” of the mouth of Abba that is drawn to Imma is יה ” ו. ןרצו (will) reveals supernal chesed which spreads in dikna to “Mazala” that are revealed in the mouth of Imma where there is revealed there a drop of the seed of Chesed that goes into Nakavah and is called ןאי.466 The mouth itself is Malchut, while the supernal chesed in the mouth is of Imma is a aspect of the מצח(forehead) of Atik. 467 The Chesed of Z’a is hidden in the mouth of Imma.468The Avot come out of Imma,469 yet Avraham is from Chesed of Abba.470 Avraham is the aspect of the 5 Chassadim that are 5 hvya in Z’a. Avraham is from the 370 lights of the face, which cause the 5 Chassadim to spread in the Yesod of Z’a. From here is made the Beauty of Yosef.471 The 6 rings of wind pipe are 6 corners of imma (during “Gadlut”), the holy flow travels from the heart to the lungs then to the wind pipe.472 Ima spreads out to hod.473 The guarded thrown is Imma Illah.474 The “thum raba” (great depths) are 6 supernal days that make 60 holes in the “Thum raba” which is the Yesod of Imma (here is the Yesod of this world from איןto יש, the “even stiyah”). Those holes bring forth water. Vessels of the left of Imma receive lights of the first 3 sefirot of Imma. This is “Shalom” to the world. Since the destruction of the Temple it has not been possible to have “zivug” of the ג“רof the ג“ר of Abba and Imma which is “penimi” of Atzilut. Only “zivug” of Atzilut.475 Yesod of Torah is from the Yesod of Imma in Teferet Z’a. The garment of “mesach” of the Yesod of Imma gives to the ארון (ark).”kav midah” is the “Ateret” of Imma in the chest of Z’a at Chaga’t. The “kav midah” is prepared in the Chaga’t of Imma . From 3 central parts of Imma is made “kav Midah”. It Spreads out only 3 Chassidim. It is expressed in Z’a by the name אהי ” ה. The “kav midah” of Malchut is בוכ ” ו. (Kav midah of “moch Stima”, of “Botzina Kardonita” is expressed only according to the Teferet-balance, beauty of the Nashama)476 Nh”y of Imma in the “mochin” of Nakavah is בוכ “ ו.477 Torah from Imma is completed in Teferet of Z’a.478 The written Torah is Abba dressing in Teferet Z’a.479 Again according to emotional development is reception of Torah. “Kavana” (intent) of Yesod Abba is length, quantity of revelation, and is revealed in the Yesod of Imma. Thus is revealed the hidden Torah of Yesod Abba.480 The letters and “tagin” (crowns on letters) are fixed through the Yesod of Abba. This is drawn into Z’a by reading of the Torah. Through reading of the Torah with its “tammim” (notes) and “nikudot” (vowels) this brings the dead kings that died back to life. They are returned to life by the new “Tammim”.481 The “tagin” are 288 sparks of Z’a.482 The “tagin” are light “dinim” of parzuf Rachel of Nakavah.483 The world stands on Torah which is the middle piller. What is revealed from the Yesod of Abba goes out of the Yesod of Imma into Teferet of Z’a. Wonders of Chuchmah are covered by the Yesod of Imma. From the Yesod of Abba illuminates Chassadim, This is ” In Chuchmah Yesod Aretz “.484 The Yesod of Abba dresses in the Yesod of Imma in Dat of Z’a. In both Yesod are Chassadim and Givurot. The Chassadim of Avraham are in the Yesod of Imma, and also the Givurot of Yitzchak. The Chassidim in the Yesod of Imma are the givurot of the Yesod of Abba.485 Yesod of Abba is length of Chuchmah illuminating in the Yesod of Z’a which is called sadeek. From the light of Yesod of Abba one becomes more beloved of Hashem, as they have more power to do Torah and Mitzvot. As Torah is Yesod of Abba. They have to them power to fulfill all the Torah. Light of the Yesod Abba is the main revelation. Light of Abba is מקום.486 In the aspect of Dat are 7 Chassadim that spread the 7 lower sefirot. Corresponding to them are 7 Givurot. In the Yesod are 5 Chassidim and 5 Givurot. Malchut makes 7 Chassadim and 7 Givurot.487 Each of the 5 Chassadim includes 7. Its possible for every sadeek to draw down the Shechinah. Each sadeek from one of the 7 Chassidim.488 Hashem Said “let there be light”, and there was אויר. The first “Zivug” of Abba and Imma makes a vessel called אוירwhich is 5 Chassadim. The “mochin” of the אוירis half Abba and half Imma.“Mym Nukvin” rises to the Yesod of Imma in “י” of אויר, being sealed in the אויר. The “mym Nukvin” are 7 Givurot of the Vessel (mym Nukvin of Machut). Sparks which is light of Givurah go out of Imma.489 In the Yesod of Imma go out 150 givurot. (5 to each of the 30 vessels).490 The Chassadim rise in the “penimi” of Yesod (of Imma in Z”a) from the “Ateret” of Yesod until the place where the Givurot stand. From there the Chassadim go out to the מצח(forehead) of Z’a, after there goes out the Givurot.491 5 Givurot are in the “ateret” of Yesod of Binna. They spread out to sefirot chesed to hod of Z’a.492 From the Yesod of Imma there is not “yonika” (nourishment) given to the Sitra achra, it is becouse of this that there is no (forbidden) fat in birds, fish and grasshoppers (as in larger animals).493 The 100 blessings we make daily are included in Yesod of Abba from the ‘י‘ of הויה , we are commanded from Yesod Abba inspired into action but do according to yesod of Imma. From here is power to actualize. The 100 blessings are from Nh”y Imma to Z’a. The form of the 100 blessings are from ב ” ןin the Yesod of Imma. 494 The Yesod of Abba of “yonika” is the “miloy “of שד “ י. The main yichud of Atzilut is of Abba and Imma, it is in 2 aspects chuchmah called ןאיfrom keter and ןמאי.495 Imma is carved of Dat, Imma goes out of Dat Abba.496 The “klippa” of Imma is called “Gehenom”, Aden is Abba.497 Chuchmah of Arich Anpin is called Aden. Binna is the river going out of Aden watering the garden. Aden is called Abba as the Tikun of the Garden which is Malchut is by Abba as it draws from the place called “Ayin” which is ketter of Arich. Here begins the revelation of the tikun of Malchut in Binna.498 Light of Imma is the Holy letters. Abba spreads out in, and is 32 paths. Imma spreads out in 50 gates.499 Lights of Chuchmah come in time of Zivug and goes out upon the letters. They are Zu”n in moch of Yesoi”t. Nikudot receive mochin of Nashama, which is called nikudot.500 There are Paths in Abba called שבילand פלא, paths of Imma are called נתיב.501 I mma takes ד”ו of יודand makes “ה “.502 There are 2 “meloy” י ” הin abba and Imma as : יו ” דה ” י and יו ” דה ” ה.503 The lights of Abba and Imma are 32.504 The 8 “mochin” (brains) Abba and Imma are 8 הויה of 32 letters.505 Meloy with יof יהו “ הand אהי “ ה is Abba and Imma.506The Mochin of Abba are 4 names : ע “ב– Chuchmah, ס “ג – binna, מ “ה-Chesed, ב”ןis “Moch” Givurah of Abba. These names dress in Netzauch of Abba which are 4 names of Binna : קס “ א– Chuchmah, קס “ א– Binna, קמ “ג –chesed and קנ “אwhich is Givurah of Binna.507Abba and Imma are secret of the lock, darkness (chuchmah)of Imma makes power to rise Malchut to Bina.508הויה is Abba by האהיImma hides Abba. Abba divides to 4 aspects of הויה.509שניןאלפי(thousands of years) is the secret of י”הAbba on Imma. Abba is the secret of הויה in Yoshir, drawing yoshir. Imma is the opposite aspect of הויה drawing Aor Chozir. There are 1000 years Zachor and 1000 years Nakavah. ה is the secret of Nakavah on Chuchmah. This is the Aor Chozir on Chuchmah.510 The “gadlut” of Abba are 3 “Meloy” אהי ” ה.511 Nh’y Abba is in Nh’y Imma in head of Z’a. There decends Nh’y of Abba and Imma till it illuminates the 4 “mochin” of Z’a. This is the secret of the “oar penimi”. There are 3 “mochin penimi” of Z’a and a forth that shines continually as “aor makiff”. Chuchmah and Bina of Z’a are the secret of drops that go out of Chesed and Givurah of Arich. (When Z’a, the ruach, does Chesed. This is the Chesed of Arich coming from “botzina Kardanita, Kav midah”) 512 Until 13 years old goes in “mochin” Imma, from 13-18 goes in “makiffim” (surrounding lights) of Imma. From the time that the beard is full the makiff lights of Abba are recieved.513 We raise Bria which is Imma Ilah called truth. The zivug of Abba and Imma gives “mochin” to Zu’n of bria. The same is done in Atzilut. The Nh’y of Imma is in Dat of Z’a, But the source of Z’a is from Teferet of Arich. Here is the source of the 12 permutations of הויה .The back of Yesod Imma goes to Leah.514 Bina which is Imma divides to two parts above is Keter and Chuchmah, below is Bina teferet and Malchut, its 7 lower sefirot are called truth and the parzuf Yesoi’t. Yesoi’t is the abbreviation of “Yisreal saba and Tevuna” 2 parzufim made from the 6 lower sefirot of Abba and Imma. Of י “ הthe יו “ דis Abba and Imma, while the הis Yisreal Saba and Tevunah. Bria cooresponds to Yesoi’t. Yisreal Saba dresses to Tevuna joining יin ה. Abba and Imma are always together, not Yisrael Saba and Tevunah.515 The Nefesh, Ruach, Nashama, Chayah, and Yachida of the Nashama are from Yesoi”t. The Nefesh, Ruach, Nashama, Chayah, and Yachida of the Chayah are from Abba and Imma.516 Yisreal Saba is between the “salt sea” which is Chuchmah and the 50th gate which is Bina. These 2 are Chuchmah itself and Chuchmah of Binna. They are united in Yisreal Saba through the letter “ואו”, it joins Yisrael to their father in Heaven.517 The illumination of Chuchmah comes from union of the left, it comes forth in Tevunah in 270 worlds.518Yesoi”t is from half of Teferet of Abba and Imma and below. Abba and Imma are called “moch stima”, and are called chuchmah. Yesoi”t is in the throught and called Binna.519 Abba and Imma illuminate Chassadim, Yesoi”t illuminates Chuchmah.520

יgoes out of the אוירof Abba and Imma. This is Malchut of Binna descending from its place, the conclusion of Binna, Teferet and Malchut.There returns Binna Teferet and Malchut. They are then joined with the level of Abba and Imma as in the beginning. Then there returns 5 vessels of Chaba”d Teferet and Malchut of Abba and Imma dressing in the 5 lights of the Nefesh Ruach Nashama Chayah and Yachida. This is the יdescending from the אוירof Abba and Imma. This is illumination from below to above. אויר is six corners.521אויר is Abba and Imma. אויר is when Malchut rises to Bina. This is the secret of יentering אור making the אויר . אויר is light of Chassadim. אויר is pure from all lack. This is upper Abba and Imma, the first 3 sefirot of Bina. Yesoi”t is not like this as it must receive Chuchmah from Zu”n. It is not pure as the first 3 sefirot of Bina,אויר of Abba and Imma. Becouse of the upper light of A”k י leaves the אויר, and it returns to אור. Which is the first 3 sefirot. Becouse the 6 corners of Abba and Imma is closed אויר as it can’t receive Chuchmah. When יgoes out of אויר of Yesoi”t then rises Abba and Imma to the head of Arich, and then flows Chuchmah to Yesoi”t and Z’a recieves Chuchmah from Yesoi”t. Thus Chuchmah is completed (when Abba rises to Arich). This is the 2nd level.Here Yesoi”t does receive chuchmah of Abba and Imma. By thir rising to the head of Arich. This is the level of the light of the Nashama. After Yesoi”t rises to receive from Abba and imma. This is the aspect of light of the חיה. Botzina Cardinita is mesach on which zivug of Abba and Imma is made, it is called אויר with Yesoi”t its called moch. If Abba doesn’t rise to Arich revelation then is only the level of Nashama. This is the level when Yesoi”t can not recieve Chuchmah, as flow is blocked and called closed אויר.522 Becouse of its lack its called closed אויר. The “mochin” of Yesoi’t is called אויר (air) . It is Chuchmah with “din” from the left that illuminates in Malchut. During weekdays it gives “length of days” from Chuchmah. The central point of Yesoi’t is called Dat.523 Arich spreads out till reaching the “tower flying in the אויר ”. From its right pillar goes out י (which is Chuchmah) into the אויר where the right pillar meets the left. By this the יenters into the אויר of the left pillar. This causes the first 3 sefirot to go away from Yesoi”t until there is revealed measured Chuchmah of the left pillar which is גנוז(hidden). Then there can go out the central pillar revealing complete Chuchmah.524אוירis rising of ruach made in Aba andImma and Yesoi”t, becouse there rises Malchut which is י intoאור. The אור of them is diminished to אויר, being only the 6 corners and the first 3 sefirot are hidden. There is a difference between the the rising of אויר of Abba and Imma and the אויר of Yesoi’t. The אויר of Abba and imma is never grasped, while the אויר of Yesoi”t is grasped. There י goes out of אויר it returning to אור. This is when it is grasped. אור is the first 3 sefirot.525 The “nikudot” of Abba and Imma are the secret of יthat enters the אויר . Then there spreads out the 3 “nikudot” of Yesoi”t. Being Cholam, Shuruk and Chereek. They are 3 pillars that are united shinning together. First there goes out the right pillar in the secret of י. When the י goes out of the אויר there returns אור of Chuchmah. The left pillar makes “machlakot” between them, so there is not able to illuminate until there goes in the middle pillar in the “mesach of Chereek”. There are 2 works that begin in the “locked mesach”. This is complete smallness of the left pillar. After the “locked mesach” is sweetened in Bina there illuminates light of the 6 corners of Chuchmah in the left. Abba and Imma illuminate the point of the lock. This is illuminating of the “mesach” of Chereek of the central pillar. There enters the Lock in “mesach of Chereek” uniting the 2 pillars, drawing out the 6 corners of Chuchmah. The lock is sweetened by Bina which is the source of the 3 “nikudot” and 3 pillars. The pillars go out from Abba and Imma. The lock of Abba and Imma is Opened by sweetening at Yesoi”t. The left pillar is Bina, Teferet and Malchut. The right pillar is Keter and Chuchmah. The left pillar is below the right pillar and the middle pillar is below both of them.526 Imma has 3 parts ס, םand ד. ס and םare Binna and Tevunah. דis also Tevunah its Nh”y. At times each part is a complete parzuf, but all 3 parts make 1 parzuf. Binna is ס .סׁ is a parzuf of 10 sefirot made from the first 6 sefirot of Binna. 10 x 6 = ס(60). It is קס “אand וא “ ו. םis Tevunah. It is a parzuf of 10 sefirot made from the 4 lower sefirot of Binna. 10 x 4 = 40 (ם). It is ס “ גand דל “ ת. א”ל = ייא “ יof ס “ ג, and איי “ יof קס “ א.527 Yesoi”t is Breah of Atzilut.It is the source of the world of Brea called חותם(seal).528 From the “parsa” of Yesoi”t and above there is no seizing of “dinim” at all, but from below the “parsa” begins seizing of “dinnim”. This is the secret of the 50th gate of Binna.529 Teferet is sometimes called Yisrael and Tevunah, which mediates between Abba and Imma.530 The lights of Nefesh and ruach dress in vessels of Keter and Chuchmah. Abba is the first 3 sefirot of Binna.531 When one raises “mym nukvin” in Imma, she then turns face to face with Abba. Then begins Drawing of “Chassadim” (powers of giving) and “Givurot” (powers of shaping) from Ketter to Abba and Imma (to Z’a). Imma refers to “Givurot” Abba to “Chassadim”. ”Mym nukvin” are raised to Dat, which is above the last king who is chesed. This includes all 7 kings who died.(acquasition of dat is complete tikun) The first 3 sefirot of Z’a were not blemished by The shattering of the vessels of The kings of Edom who died.532. The faces of the vessels of Abba and Imma did not shatter, only their back.533 All blemish made below doesn’t effect Abba Imma or Arich only Zu”n. Chassadim are “Mym Duchrin” (masculine waters) drawn from the first 3 sefirot of Z’a. They are 5 Chassadim of Abba. The 3 “א”of מ “הare 3 אורof “misa Barashit”. Each is a Chesed. They are Chassidim of Abba in Z”a.534 Malchut raises “mym nukvin” (feminine waters), that are 5 givurot of Nakavah. Z’a decends “mym duchrin”. One needs to raise “mym nukvin” to Yesoi’t, this creates new “mochin” for Zu’n. 535The first 3 sefirot of Yesoi”t can recieve Chuchmah of Abba and Imma even if it is without Chassadim. Only in the 7 lower sefirot of Yesoi’t Chuchmah can’t illuminate without Chassadim. In its first 3 sefirot it can. Abba and Imma can draw to themselves Chuchmah from “Chuchmah Stima” of Arich even without Chassadim. The lower 7 sefirot of Yesoi’t require Chassadim to draw Chuchmah, as Chuchmah is full of “dinim” making “Machlacot” between the right and the left. Its nessesary for Z’a to raise “mym nukvin uniting the right and left. Raising “mym nukvin” to Yesoi’t unites the Right and left “kav” of Yesoi”t including Chuchmah in Chassidim. Then Chuchmah can Illuminate. 536The din of קול begins in the left pillar of Yesoi”t, this is יהו “ ה in nikud elokim.537The Chassadim “mym duchrin” are drawn to the first 3 sefirot to the mouth. In the mouth is made “zivug” with Chuchmah that rises to there from breaths from the heart being “mym nukvin”.538 Givurot spread out till the limit of one’s Dat, as this is the limit of “mym nukvin”.539 The “middot” (qualities) of Abba and Imma are included in the “Dikna” of Arich.540 From Malchut of the head of Arich goes out Binna from מ“י of םאלהי, אל“הwent out and fell until zu’n. The union of the names ע“ב and ס“גcauses the descent of Malchut from the head of Arich, This raises אל“הreturning it to Bina. Then Bina returns to the head of Arich.541 Imma is called מ “ י. There is no blemish at all in the first 3 sefirot of Binna, only in the light of “Chassadim” in the midst of its ” oar yosher”. The first 3 sefirot are separated to its face in the parzufim of Abba and Imma. These first 3 sefirot stand in the mouth of arich and below.The 7 lower sefirot of Bina are included in Zu’n of Bina. Becouse of a blemish of a lack of Chuchmah there becomes separated the first 3 sefirot of Bina And a Parzuf is devided off that’s called Yesoi’t.542 The lights of chuchmah drawn from Yesoi’t are in the aspect of 1000. The light of chassadim are drawn from Abba and Imma, cooresponding to the 1000 of chuchmah of Yesoi’t are also klippot rising to 1000. They sieze in preventing the sweetening of malchut called the crown of yesod.543 Chaga’t of Z’a recieves from the right pillar of Imma the light of “chassidim”. Malchut recieves from the left pillar of Imma light of Chuchmah. When Malchut below the chest of Z’a recieves Chassidim from Z’a then there rises the 72 names illuminating with Chuchmah.544 Chaga’t of Z”a is called Heaven. Here there are 72 lights which are 72 names. Here is the Ruach of all Ruchot that are drawn to the world. This is the secret of all secrets. It is the point that is locked. These names raise and crown all the hosts of Bria Yetzera and Asiyah. All the hosts of Nakavah also recieve from them. These Names correct the circle of the world which contains 70 parts. The 72 names illuminate 70 places of Nakavah.545 The 7 “eyes of the congregation” are 7 lower of the head of Nakavah. Unto them is “mochin” of Chuchmah from the eyes which are the 70 of the Sanhedrin. These are the 70 souls that were in Egypt.546 Abba and Imma are called Chuchmah, Yesoi’t is Bina. Explaining the revelation of Chuchmah of Yesoi’t which is Bina Rabbi Ashlag on the Zohar teaches that chuchmah of the right is Abba and Imma, and the Chuchmah we know is Chesed covered from Bina called Yesoi’t which is the left pillar, the heart.547 Teferet of Abba makes Ketter to Imma.548 Teferet of Imma is called heart. Teferet of Abba and Imma makes skull of Z’a549 Yisrae’l Saba begins from Teferet Abba. From there recieves Z’a.550 The Chuchmah of Arich illuminates in Yesoi’t, this is “olam haba” (Nh”y of Bina is Yesoi”t).אל”הis the first 3 sefirot of Yesoi”t. ינ”ו is the 6 corners of Yesoit. “Simcha” (joy) raises up this chuchmah. From Yesoi’t goes out fire water and wind making one voice.551 Women are from Yesoi’t, men from Abba and Imma.552 Dinim only sieze in tevuna. From Tevuna go forth “dinim”. Tevunah is the source of all “dinim”.553 “ו” is Yisrael Saba. The Yesod of Tevuna has 3 vessels skin , flesh and the womb. The Yesod of Yisrael Saba is in the Yesod of Arich. This brings the hairs of the dikna of Arich into the head of Z’a. The source of Z’a is from the dikna of Arich. By drawing the 13 “middot Rachamim” there is filled the dikna of Z’a.554 The “tikuny dikna” of Arich are the “midot Rachamim” in the prophet Michah, While the “dikna” of Z’a are those found in the Torah.555 The power of Abba and Imma is called “י” of הויה it opens the womb of Yesoi’t.556 The heels of Bina enter the head of Tevuna.557 Tevunah is comprehensive of the overall relationship.558 Nh’y and Malchut of Bina is called Yesoi’t, while Abba and Imma are Chaba’d and Chaga’t of Bina.559 Yesoi’t is 7 lower sefirot of ס“ג.560 Zu’n in Tevunah is called Olam Haba (this is the emotions meeting Binna). It is described in many places as sadeekem sit with crowns in their heads.561 The Yesod of Imma contains 70 lights from there is the brain of Yesoi”t. They are the 7 lower sefirot of Abba and Imma. They illuminate 70 branches of the “Atz Chayim” in the 7 lower sefirot of Z’a. Vilon is called the closed “rekia” (not effecting Z’a, as will be explained. Thus Yisreal will not be effected by Astrology, its also not easy to effect change there). It is yesod of Tevunah. All lights go out from here. Sun and the moon are Zu’n. They Nourish Z’a with chassadim and Nakavah with Givurot. They stand in Dat and dress in Yesod of Tevuna. Its feet dress in Z’a The stars are lights of chassadim that fell to yesod of Z’a, Striking and shattering making fine sparks. They are “duchrah” (male) in aspect. This is the secret of the stars illuminating. This is the secret of the verse ” They who turn the many to righteousness shall shine as the stars”. This is becouse they recieve from the Yesod called “Sadeek”, recieving the light of Chassadim from the stars in the Yesod (sadeekem illuminate chassadim fallen to stars in the Yesod, at the moment) and illuminating there. In the Rainbow is the Yesod of Z’a. 3 colors are 3 sweetened chassadim they are 3 pillars revealed in the Yesod of Nakavah, they are Benyamin. They are called שיח.562 The sun is Teferet of Z’a, its main part. The rest of the sefirot are contained there in. The sun shines and within it illuminates the upper stars and Mazolot.563 Mazolot are the aspect of Nakavah being givurot. They are nikudot from sparks in the Yesod of Z’a. They are a level that fell to Yesod Z’a striking there scattering and making sparks . Malchut of Tevunah is called Vilon, it doesn’t effect Z’a . (so is called “closed”) Illumination of Vilon goes out to the needs of Leah (instinctual awareness from above). Leah goes out as Malchut of Tevunah, which is the “ateret”, the crown of Yesod in the place of Dat of Z’a. (the essence of ruach is the Yesod of Leah,as there is dat Z’a) 564 There are 4 “tikunim (corrections) to Yesoi’t :

Tevuna dresses to the 4 “mochin” of Z’a. Tevuna is “olam Haba”. Bina doesn’t decend to Z’a. The 4 worlds are from the back of Bina, which makes the “penimi” (internal aspect) of Tevunah in 4 aspects. From the back of the 6 corners (6 lower sefirot) of Tevuna of Ima is made “penimi” 6 corners of Tevuna.566 Yaakov is from Yesod Abba and Rachel, Yesod Imma is in the back of Z’a at its Nh’y. Yaakov loved Rachel more than Leah as Rachel is the real aspect of “mochin”. Z’a is Yisrael. Yaakov is the back of Abba. Work raises Yaakov to really recieve Z’a, then He is called Yisrael. Avraham and Yitzchak are Chesed and Givurah of Z’a.567 Parzuf Tevunah is Malchut of bina, Parzuf Rachel is Malchut of Z’a.568 Parzuf Yaakov is from Teferet, from the chest of Z’a and below. Parzuf Yisrael is from the chest of Z’a and above.569 Yisrael is Teferet of Teferet, there is found the yesod of Ima.570 Tevunah is a complete parzuf made of 3 parts including Bina, Malchut and Malchut of Malchut. ס“ג descends in 2 parts :יו“ד– ה“יand éå”ã – ä”é – åà”å – ä”ä

The final “ה” of ס“גis the lowest aspect of Tevunah to spread out in Z’a, spreading out from the chest and below.571 Abba and Imma are the “Tammim” (musical notes of the Torah). There are 2 aspects of Yesoi’t. Yesoi’t “א“ is the tikun of the “parsa” in the 6 lower sefirot, Yesoi’t “ב“ reveals the first 3 sefirot of Bina allowing flow of Chuchmah below.572

Parzuf Yaakov is Yesod of Abba spreading in Z’a at chest, and parzuf Rachel spreads out fromYesod of Imma. These 2 shine in the face of Z’a. Givurot of the Yesod of Imma build and fix parzuf Rachel. Yesod of Abba fixes and illuminates parzuf Yaakov. Yaakov and Rachel are face to face from chest of Z’a and below.573 Parzuf Leah and Yaakov go out of the back of parzuf Yesoi’t.574

The blemish of the 5 seeds is corrected by Radl’a. In the Secret of the “Chasmal” of Imma, and the “parsa” beneath Atzilut. As there is the place where the 3 “klippa” of “Tuma” draw from during a time of “zivug” of a Yesod of “katnut” (smallness). This time is called אלהי ” ם. The “zivug” of the Yesod called “yonika” (nourishment) is also with the light of אלהי ” ם. There is little nourishment to the “klippa” from אלהי “ םduring “Yonika”, most seizing is only during “ibor”. With this goes away the “Chasmal” of Imma by Which there is drawn (spiritual) death, G-d forbid. With many inequities the “Chasmal” goes away, but there is still left sparks of the “penini”, being “ו” in skin. The skin itself is the evil of “klippot Nogah”, and the “klippot Noga” nourishes from there. There is also nourishing from the skin of Nakavah. While the “zivug” of the Yesod of “Gadlut” (greatness) draws all life.575 By speech there can be lifted up or there can decend the “parsa” (curtian) that is beneath Keter and Chuchmah of Bina. The “parsa” during the “gadlut” of Z’a decends. Z’a cleaves to this “parsa”. When the “parsa” rises Z’a is not able to rise as well to Bina. When Z’a does rise to Bina, Z’a becomes more like Bina. Chaba”d Teferet and Malchut of Bina are all made of Chuchmah.. These 5 sefirot of Bina each has 100 sefirot. These are 500 “parsa”. According to the rising or decent of the 500 “parsa” of Bina is the going out of Z’a.576 With Holiness and purity one may draw a drop from the Yesod of “duchrah”. From the “zelem” of “duchrah” there goes out seed that dresses in Yesod. This is light of Sadeekem.577 The valley of “har Zatim” is the Yesod of Binna578. The garment of the “mesach” of the Yesod of Imma gives flow to the “aron” (ark).579 The Chassadim from the Yesod of Imma are revealed below the chest of Z’a, but only go out with a garment from the “mesach” of the Yesod of Imma. Becouse this garment is so fine these Chassadim are called revealed. The lights of the Yesod of Abba that are able to go over the “mesach” of Imma decending dressing in light of the “messach” of the Yesod of Imma, which is a very fine light. In this garment the “chitzonim” cannot nourish. Abba is only revealed by dressing in Imma. 580 It is through the “mesach” (screen) standing betwen Atzilut to Bria. The “mesach” is the skin of Binna which is the “chuppah” (marriage canopy) over all of Zu’n is chasmal. This is completed as “zelem penimi” (internal image) when there dresses 5 lights to Nh’y of Imma, making 5 “makiffim” to Nh’y of Bina. These dress then to 3 vessels of the “makif” of Z’a itself. External to all these is the skin of Z’a which is completely evil. It dresses to the Binna that surrounds it this is the secret of the 288 sparks. It is chasmal that is between Z’a and Nh”y imma and “achryim” of Imma. Nh’y of Binna makes Keter to Z’a drawing from the aspect of Atik called “Radla”. Revelation of Atik in Bina brings completeness, having all levels.581 Imma Is hidden in the wing (of Chayot) which is Chasmal. From it the klippot can’t nourish from the “aor panimi” of Z’a, becouse of the thickness of chasmal. Which separates from “aor Penimi” of Z’a and the klippot. Chasmal is “malvush” on all sides unto the feet as Shoes. Imma dresses to Zu’n through Chasmal. The 2 shoes being chasmal of Imma are N’h of Imma. They are קס “א which is “mochin” of Chasmal Imma, קמ “ג is the middle of Chasmal of Imma, and קנ “אis the Bottom of The Chashmal of Imma.582 The “Chitzon” of Nh”y of Imma does not enter Z’a as other garments, but surrounds completely. Even under the feet of Z’a. So they are called shoes and Chasmal. Here in the “makom panoy”. “Clippot Noga” surrounds the Chasmal.583 By these three “meloy” of אהי “ הImma dresses to Z”a. They push away the klippot from Z’a, by making 50 gates of Binna.קנ ” אpushes off “chitzonim” from Zu’n. It is called the Shoe of Imma. During “galut” we need this shoe of Imma. When Ketter illuminates in the middle pillar correcting in Teferet, and Abba and imma illuminate their Netzauch and hod. The Markava of Heaven Teferet rides upon Ketter.584

The Malchut of “tzimzum” בis the secret of the 5 seeds. The “parsa” is secret of the “Chasmal” of Imma. It guards the light of Atzilut from the 3 “klippot”.

The north is the left pillar of Z”a. South is the right pillar of Z”a. From the left She recieves Chuchmah, She receives her first three sefirot. While from the right is Chassadim, from here she receives her lower 7 sefirot. Malchut is between the North and the south.This is what is called the “bed of Slomo”. In putting the lights in order through “Yichudim” first on must take on “ol Malchut Smayim” (the yolk of heaven). By doing so you elevate yourself with her, becoming Holy by the chesed of the south, and encircle the 4 directions. The root of Teferet is concealed in Abba and Imma. One must connect the South, Chesed to the east Teferet, as in the east is the “Atz Chyim”. East is Abba and Imma, as the East is Teferet which comes from the side of Abba, as the root of Teferet is Dat of Abba and Imma. Which has its beginning in the east. Therefore the East and the South should be bound together. East connects to North which is Imma, Who is Binna called “Yisreal Saba and Tevunah”. From here the North is drawn forth. Bina fills springs of the East which is Dat and Teferet. So East and North should should always be together, being Abba and Imma. East is Dat of Abba that cleaves to the North, the Dat of Imma. Imma is called North becouse it is the Supernal hidden one. As from Abba’s end the North is hidden and concieled. When Imma emerges North emanates from Her, this is becouse Abba is included and connected to the South, and the North is hidden in it. Abba’s son Z’a is East, Imma is north and gives birth to the Daughter She is Malchut, Which is in the West.585

י of יהו”ה of Z’a is East here begins light, it travels to the south to produce Chesed, it is suspended from its beginning in the East. East is the י of יהו”ה, which is Chuchmah, South is Chesed, and the הof יהו”ה as Chesed comes from Bina. The south depends on the י (of theeast), North depends on the ה (of the South).586

Z’a—–Zeir Anpin

Z’a is the source of all creations in the world, it is the source of the world.587מלךהקודשעליוןis Z’a.588 When the worlds fell from their places Z”a fell from Arich.589תבראשיis Chuchmah of Z’a carving out the 6 corners of Bina.590 Z’a is planted in the garden.591 The Yesod of Z’a is the river going out of Eden watering the garden. It has no interuption and continually flows to Malchut. The Garden is Z’a who is called שמים(heaven). Yesod of Z’a is called כל. It is from here that Malchut recieves the 50 gates of Bina. A’k (adam kadmon) is Z’a.592 A’k is Zu’n, being the 6 corners, מ“הand ב“ן compared to what precedes them.593The beginning of creation of Atzilut is from Z’a.594 Z’a is the written Torah, Malchut is the Oral Torah.595 There are 600,000 explanations to Torah, corresponding to the 600,000 souls. All is from Z’a which is the 6 corners (6 lower sefirot), each corner includes 100,000. Z”a is וof יהו “ ה. It is the source of souls and the Torah. Z’a has 600,000 lights. Moshe is Z’a when Yisrael has these 600,000 lights.596 Moshe is קולof Z’a.597 The Ruach is Teferet. This is where the written Torah is revealed. The letters that make up the Torah are at Teferet. Abba in Z’a is the written Torah.598 There are 5 aspects of abba in Z’a in 1)Dat(Yachida), 2) between the arms(chayah) ,3)revelation refers to Nasama,4)atera is Ruach,5)breath is Nefesh.599 The “Erev Rav” is Dat of the klippot.600 Yesod Z’a is called חי .601 Z’a is called חי when joined to Malchut.602 Z’a is יעקבאלהי .603 Z’a is source of Nashamot Yisrael. Yisrael is Markava to Z’a.604 The sefirot of Z’a are in olam Tikun, as all truely begins here.605 Z’a cleanses the kings (of Edom who died) each week. The first day of the week fixes the aspect of Chesed. Second day fixes Givurah, third day Teferet etc… By the kings of Z’a the kings that died are raised and unified with the kings of Z’a. The kings of Z’a enliven the kings that died raising them from the Klippot.606 Z’a is called יהו ” הin Yetzera.607 The source of Z’a is in the South.608 Vegetables are of the sefirot of Z’a.609 3 pillars go out through Z’a called voice,610 including water which is Chesed fire Givurah and air is Teferet.611 The lion, ox and eagle of the Markava are the 3 pillars. They are the “mochina” of Z’a. All the “chayot” are in the form of Man. Malchut recieves them all. Malchut is the thrown to Z’a.612 The man on the Thrown is Z’a, which is the הwhich is Malchut to יה ” ו. It is Malchut of Nakavah of Z’a.613 Slomo is Z’a. 614 The Lion in the Markava of z’a is Chesed, which has Chassadim. The ox is Givurah that has Chuchmah. The Eagle is Chuchmah and Chassidim. While the “chayah” with the face of man in the Markava of Z’a is Malchut. He includes all the powers of the other Chayot. The Chayot of Z’a receive from flow of Chuchmah, Binna Teferet and Malchut from Yesoit.615 Z”a is a “man of war” in his work of purification.616 When the neck of Z’a is visible He is victorious in war, becouse then strong judgement is made manifest. 1000 worlds are joined to this neck.617 Upper man is from Abba and Imma from the right pillar of Z’a. Yesoi”t is from the left pillar of Z’a.618 The first 3 sefirot of Z’a is the right pillar called Nashama, left pillar is called Holy dove center pillar is called eagle together they are called brain. 3 “midot ” of Z’a are הוד – הדר – חדוה.619 Chassidim descend to heart wind pipe and corners of lungs.620 Voice is Z’a the middle pillar.621 Every mitzvah draws flow from the central pillar of Z’a.622 Z’a is “Atz Chym” (tree of life). As the main “Penimi” of Z’a is Dat and this is “Atz Chym”623 Z”a begins at Dat of Arich.624 Dat of Z’a spreads out through the Whole body, but the place of Dat of Z’a is the head. 625 One needs to join the Chassadim “makiffim” of Imma and the Dat of Z’a.626 Dat of Z’a is in the shoulder of Arich. The 2 shoulders of Z’a are one. They are 500 becouse the length of the Tree of Life is 500 years, which is 5 Chassadim from Chesed to Hod each containing 100. These levels are taken by Malchut.627 In the 10 sefirot of Dat of Z’a spread out chassadim. In each parzuf Dat of Z’a dresses Nh”y of Abba and Imma. Z’a arrouses “zivug” of Abba and Imma. From the Zivug of Abba and Imma dat spreads out to the Yesod of Tevunah. The ruach joins and blends Chuchmah and Bina in Dat. Dat of Z’a is the soul of 6 corners. It is the source of chassadim. They cause growth of Z’a. Z’a grows through recieving “oar penimi” (internal light) by way of “mechitzot” (screens). Z’a also grows by way of its “oar makiff” called wings. This “makiff” is a arm of Givurot surrounding Z’a from outside called “oar chozir” (returning light). This is the secret of the name מ”בwhich is called wings.628 In Dat of Z’a are 2 crowns being Chesed and Givurah. Chassadim are called water. The Yesod of Tevunah is in the chest of Z’a. It’s Yesod is very fine being 21 supernal rivers of Imma. Yesod of Z’a is called כל. It is from here that Malchut recieves the 50 gates of Bina. After rising of Chassadim in Z’a Givurot decend to Nakavah. Givurot of Netzauch and Givurot of Hod go into the “makom panoy” which is the “challal”which is Chesed of Chesed. Chassadim descend and return rising from below to above by way of the central pillar. There also rise and return the Givurot that have been sweetened. The Chassadim need to go over to the Givurot in order to sweeten and raise them. At first the Chassadim must be gathered to the Givurot but they are not sweetened at first. Only in the second stage can they be sweetened and rise.629 Z’a recieves Chuchmah from below to above, with it judgments are arroused. Binna is complete Rachamim. There are no judgements in it. In all places where Binna spreads out it distances the “chitzonim” from there. From Binna itself is Chassadim without Chuchmah.630Z’a draws the 6 corners of Chuchmah calledחייםfrom the central pillar of the Atz Chyim.631 Z’a is called עץ (tree), it is “ו“ of the name. It has 2 brains one of Chuchmah one of Bina called םחיי . Together these 2 brains are called “Atz Chym”. From the “Atz Chym” is “Chuchmah Illah Stima”, it is not “moch Stima” but it is Chuchmah in Keter above the brain of Atik. The dikna of Atik draw from “Chuchmah illah”. The “dikna” of Z”a draw from Dat of Z’a. From the beard of Z’a is drawn dat of Z’a There is a third brain called “Dat”, Being “Atz dat” (tree of knowledge).From Teferet of Bina begins Z’a (in “Gadlut”) becouse Nh”y of אהי “הis the measurement of Chaga”t and Nh”y of Z’a.632 Dat of Z’a is according to the הויתof Abba and 10 אהי ” הof Imma.633 Chuchmah and Bina of Z’a dress N’h of Imma. (in “katnut”)634 Vessels go out from Bina of Z’a (as Binna is “makiff ”), which includes with it Abba. They spread out from dat of Imma635 Z’a goes out from Imma according to the measure of the 50 gates of Binna. מ“י measures the rising of the waters. They are 5 “midot”, 5 breaths going out of the mouth of Imma. They are Givurot of Elokim. This is the beginning it is “katnut”. The vessel of Z’a is according to the 5 Givurot of Elokim.636 The vessels of Z’a dress in Nh”y of Tevunah.637 There goes in Z”a 500 makiff of “katnut Imma”, this is קס ” אin “revua”.638 To Z’a are 3 external vessels these are names of sparks of אלהי “ ם. Lights filling them for the Nefesh, Ruach and Nashama are הוית. In the time of “gadlut” then external vessels are called קרומים. Internal vessels are הויתfor Atzilut of Z’a.639 Z’a has 3 external vessels being flesh “gidim” and bones, and 3 internal vessels of heart, lungs and liver. In these vessels dresses Nh”y of Imma which is “mochin” of Z’a.640 5 sefirot of Z’a are 5 rekia, together they are as one in the central pillar. The central pillar is Teferet it measures the flow to yesod which is “yichud” (unification) of n’h. The 5 rekia are 500 years. It is “Atz chym”, it is z’a. The cleaving in, and making fruit from Z’a inherits Bina. (love merits Bina)641 Z’a is called אז as in “the song of the sea” , it is the rising of Bina. The 7 lower sefirot are Hashem’s vessel to control the world. “mishpot” is Z’a.642 The essence of Z’a is “hadar” (beauty) called “mishpot”, which is Chaga’t of Z’a, which is Ruach in Z’a.643 The creator of Heaven is Z’a in the first “rekia” which is in the chest of Yesoi’t. Bina is his preparation to give birth to the rest of all the “rekia”.644 Chesed of Z’a is the head of the king, the first sefira.645 The eye is Z’a.646 The right eye of Z’a is chassadim, the left eye is Chuchmah, but in Arich there are not 2 aspects. There is no left only right.647 Atik has only a right eye which is for good. While Z’a has right and left eyes being for mercy and judgment. Whoever has no merit the left eye of Z’a illuminates upon them without the right, which is all harsh judgments.648 The eyes of Z’a are sometimes open and sometimes closed.649 When Atik doesn’t reveal himself, the weapons of Z’a are ready for use turning mercy to judgment.650 The hairs over the eyes of Z’a are under his forehead. They are ready to wage war. His Eyebrows are never laying over His eyes, but are always opening and closing. They are never still this is the “chayot run and return”. The Hairs of the eyelashes are called “eyes of Hashem”. When they open, the eyes turn and see the open eye of arich, and bathe in its whiteness. The eye’s of Hashem which are Chuchmah of the left, see Yerushalym which is Malchut.651 The forehead is sometimes open sometimes closed. But he eyes of Z’a are always open in hasgacha, they are never closed. So all must be fulfilled in rachamim. When the forehead of Z’a is revealed from it look out the masters of dinim. Therefore it does not have to be revealed all the time. Such as a time calledרצוןעת.652 The eyes of Z’a can open for judgment or mercy, but in the time to come only the eye of mercy of Atik shall be upon her. As it says “in great mercy I will gather you”.653 When Hashem sees the acts of men are good Atik then is revealed in Z”A. Teshuva is causing Atik to return to Z’a. When Yesod is united to Atik it is called good.654 From the eyes of Z’a sinners cannot escape, but they sometimes sleep. Z’a reveals the inequity in man and then Malchut executes judgement in man.655 From the black of the eyes of Z’a come 7 eyes of providence. They are revealed throught the 3 eye colors of red these have 7 runners from the north who find sinners, black and green has 7 runners from the south they uncover the deeds of men whether for bad or good.656 The ears of Z’a open the Eyes of Z’a. (Bina of the Ruach gets Chuchmah) One must raise their voice to the ears of Z’a.(a heart of understanding) Fixing of Z’a causes Arich to illuminate Z’a nullifying “dinim”, but Arich does not change. Voice enters the ears of Z’a awakening “mochin” drawing mercy to the sadeekem and judgment upon the wicked. 610,010 winged angels are the ears of Hashem. From the ears of Hashem are all “winged creatures”. They are called the ears of Hashem. Zu”n dresses to Nh’y Arich through Abba and Imma. From the 3 “mochin” drops go out to the ears. Sound enters the ear to see whether it is bad or good. From the ear cavity is derived the eye socket, mouth and nostrils. From the ear originates Supernal lights that do not go out. Lights of the ears decend to join with lights of the eyes.657 When the “dinnim” of Z’a are mitigated then is able to shine the aspect of arich as Z’a is Nh”y and Teferet of Arich.(ideally Z’a is Teferet Arich) Teferet of the Ruach rests on the heart. Z’a is the man on the thrown. Atik is the supernal man Above. 658 Abba always wants to flow to Z’a so that Z’a may receive new flow from Arich.659 Netzauch of Arich dresses in the right kav of Z’a which is Chuchmah, Chesed and Netzauch. Hod of Arich dresses in the left pillar of Z’a which is Binna Givurah and Hod. (gadlut)660 Malchut from Bria Yetzera and Asiyah is called the “face of man”, Becouse Z’a is called man. The face of man is hidden in the head of Atik.661 The יof יהו”הof Atik is concieled becouse of the left (of this world). Its הis oppened only by the הof Z’a. So it its spelled as ה”ה. Its וis oppened by the וof Z’a, so its spelled as ו”ו.662 Z”a is from Chaga”t of Arich. By drawing out tracings of levels in a hidden way there is drawn and caused from His power all 9 levels,powers of Z”a. Which is the aspect of revelation dividing to 9 levels:

According to the drawing is the aspect of revelation. From this drawing will be the revelation of the future, but its structure, design is not known at all. As chaga”t of arich is keter called אין . From here are made the 9 sefirot of Z’a. 663 Z’a has 3 “mochin” of Chuchmah, Binna and Dat. These each include 3. They are the 9 “dikna” of Z’a.664

Arich Anpin dressing in Z”a is called פלא.665 The “nanhaga” (divine guidance) of Z’a only goes out from great merit. It is צדק. This is the partnership of “rachamim” with Malchut. If Malchut (actions) are not good they separate leaving Malchut alone which is only “din” (judgement).666 The main thing of Z’a is flow “mida” to “mida”, one gets exactly as they give.667 9 sefirot (tikunny diknah) flow mida in mida in Z’a.668 Of the 248 limbs 9 are in the head and they are the 9 tikuney dikna of Z’a.669 The 248 limbs of the king are completed by Nh”y of Z’a.670 The “dikna” of Z’a are Chaba’d, Chaga’t and Nh’y. When Chaga’t rises to Chabad it creates a new Nh’y. (Every time a higher Chaba’d is established, it results in greater actions from Nh”y 671 The Yesod is as fine as a thread of hair involving its judgments with sadeekem, this is fullfilled by the 13 “middot” of Rachamim.(accordingly the gates of open)672 The planets and constellations high in the “rekia” are Z’a. (they reflect these dikna opening)673 Z’a rises to Bina and makes the central Pillar. By being occupied in Torah and mitzvot raises the feminine waters making of them the central piller(How high your emotions reach above will be how wide will be the central pillar-quality of flow) . The Markava of limbs of the Shecinia is made by the Nashamot from doing mitzvot.674 The “mochin” are called called crowns. The “mochin” of Z’a are from Abba and Imma. The “mochin” rise above according to rising of the “mym nukvin” (according to the source of “mym nukvin” goes up “mochin”). From praise and Malchut is the crown and blessing to all the companions.675 M”n rises from chest and below of Malchut,from there rules the “mesach” (where actions are made, the nefesh is formed by the “masach”). If Yisrael cant raise M’n arousing the “mesach, Z’a then can’t unite the two pillers, also then angels above the chest cant arouse the “mesach” of Z’a.676 Through the “mesach of Z’a the 6 corners of Tevuna stands in Yetzera.677 The ‘Mochin of Zu’n is from rising Malchut to Bina. (Emotions are stronger from actions of understanding) The “mochin” of Zu’n are sweetened in Rachamim of Bina (the 13 middot). The 2 “kav” (lines) of Bina (right and left) make Dat.678 Z’a begins from Chuchmah its ketter is Imma.679 The main thing of Z’a is only from Chuchmah and below, Becouse keter of Z’a is between vessels and lights.680אof אדנ”יis Ketter of Z’a.681Teferet of Imma is Keter of Z”a. (at “Gadlut”)682 Z’a has (the bottom) 1/3 of Teferet of Imma. Here is the “rechem” (womb) of imma.683 A drop of Nashama enters into Z’a decending by the Spinal Cord.684 Z’a is devided to Chuchmah Bina and Dat. Chuchmah spreads to 32 paths and Bina to 50 gates. 685 The 32 paths going out of the Torah are Z”a . They are the 10 utterances of creation. 10 sefirot and 22 letters of Torah which is Z’a . They go out of the upper supernal point of Binna.686Zun rises to Chuchmah of Bina in 32 paths. This is Bina of “aor yosher”, not Chuchmah itself. Z’a has chassidim that rise to recieve Chuchmah. (working the 32 paths gives Z’a what to rise up to)687 There is only recieved Chuchmah according to the flow of malchut. His servants are “markavot” of Malchut (as they always seek to fulfill his will), Chassidim without Chuchmah are lacking completeness. They are the 6 corners without the head. Z’a recieves illumination of chassadim when there flows the illumination of Chuchmah. A servant is enjoined by Malchut.688 The Brain of Z’a is devided to 32 paths, it is Chuchmah of Z’a. (unfolding from the connections of Z’a to Bina)689 Ateret of Yesod Abba decends lower than Yesod Imma covering all of the Yesod of Z’a. Yesod of Abba and Imma dress in Dat of Z’a until 1/3 of Teferet of Z’a. This is at the chest of Z”a.690691 The Yesod of Abba is ע “ ב, Yesod Imma is קס “ א.692 The Yesod of Imma decends to the chest of Z’a This is “katnut”. While the Yesod Abba reaches lower until the Yesod of Z’a. This is “Gadlut.”.693 “gadlut” Z’a recieves Chuchmah with Chassadim covering.694 After tikun Zu’n is given “mochin” of ס “ גof Abba and Imma, having ג”ר of light of the Nashama. This illuminates till the chest of Z’a and not below. Zu’n can’t receive the ג”ר of the Nashama.695 Bina Spreads out her Yesod until 1/3 of Teferet of Z’a.696 Abba rises Teferet of Z’a.697 Nh’y of Bina makes Chaba’d of Z’a.(in “katnut”)698 “aor Makiff” (surrounding light) goes out from Nh’y Imma making the true “makiff” to the head of Z’a.699 The Nefesh of Imma is in the head of Z’a. From the going in of nh’y Imma there grows the 6 lower sefirot of Z’a, but ישועות (salvations) are chaga’t of Imma. (“gadlut”)700 Upper Bina will not dress below in Z’a, except when in the beggining its dressed in chesed. It is through Chesed that Bina illuminates in all, here it begins.701 There are 2 “makiff” to Z’a. The outer one never enters Z’a. The inner enters “penimi” and bounces and rises up from the head by the hairs. This is “Aor Chozir”.702 Z’a recieves “Mochin Gadlut” from imma on the left side of the heart. (this is serving with the “yetzer hora”)703 “Gadlut ” is mochin” from nh”y Abba and nh”y Imma entering into Z’a. For this reason Nh”y of Abba is called אלהי “ ם.When Z’a has “mochin” from of Abba and Imma, this is when Z’a has the aspect of Nashama. Specifically this is “tzlem penimi” of Tevunah. Z’a dresses “mochin gadlut” through אהי “ ה704 The 248 possitive commands are 248 limbs of the Nashama, 248 windows of flow of Z’a on Malchut. They give healing to all limbs of the body.705 The 248 positive commands are the Chassidim of Z’a.706 Z’a is thrown to Bina.707 The 3 pillars Chesed givurah and Teferet Z’a are 3 legs of the Thrown. Malchut is the 4th leg.708 6 sefirot of Z’a are the 6 steps to Thrown of Bina. They are 6 wings.709 When Bina of Ima dresses in z’a its called אחד.710 The brain of Dat of Z’a is from the central pillar of Yesoi’t.711 When Yesoi’t has “mochin” of ס” גZ’a has first 3 sefirot of Nashama. When yesoi’t has “mochin” of ע” בZ’a then has first 3 sefirot of Chayah. When Yesoi’t has “mochin” of “Yachida” then z’a has first 3 sefirot of “Yechida“ of Z’a.712 There are 2 aspects of “Gadlut” to Zu’n one from Yesoi”t it includes “chassadim”, The second “Gadlut” of Z’a is from the Chayah of Abba and Imma it includes Chuchmah.713 Z’a does not aquire his first 3 sefirot until entering His “mikdash” which is malchut. Only when Z’a is in union with Malchut can He attain comleteness with his first 3 sefirot. The first 3 sefirot of Z’a and Malchut depend on “Mazel”.714 Z’a siezes in “י”which is Yisreal saba called Abba and in “ה “ which is Tevuna called Imma which spreads from the “י “.715 Z’a rises to the first 3 sefirot of yesoi’t, recieving Chassidim from Abba and Imma of Yesoi’t.716 Teferet decends to the belly of Z’a , so Tevuna doesn’t enter all of Z’a. Only her middle pillar spreads out to the chest of Z’a, concluding in Teferet of Z’a where there are revealed chassidim.717 The “atz ha dat tov vrah” is the place of revelation of Chassadim of Dat of Z’a, at the chest of Z’a and below in Aby”a. The “Atz Dat” is where the Yesod of Imma is in dat Z’a. 5 Chassadim spread in Z’a from the Yesod of Imma which is at his chest to below, as there is the place of revealed Chassadim. From here its possible for the Chitzon to seize so its called “Atz dat”. Chassadim are dat of Z”a. The Chassadim above the chest of Z’a are covered in the Yesod of Imma.718 This is good as here the klippot can not nourish.

Below the chest of Z’a are revealed lights between Z’a and Nakavah. In this place there does seize the “chitzonim” (not in Atzilut, there it is only Atz tov). Here rules the middle pillar of Teferet. From here goes over Chuchmah. Chuchmah is only revealed when “mym nukvin” of Teferet is raised causing “zivug” of Chuchmah and Bina. Here is fulfilled “mochin” of Chayah which is called dat. The middle of teferet of Z’a is “atz ha dat”. The “Atz haDat tov vrah” is Klipa Nogah from it goes out “Aor Penimi” (internal light) of the Nashama, light of the “yetzer tov” and “Yetzer Horah”. From its “Aor chitzon” (external light) angels and demons “Memunim” (angelic Supervisors) over this world, its planets and constellations. The sin of the “atz ha dat” is in the 6 corners of Teferet of Z’a. These being the lights that reveal the Chassadim within719. There were 8 blemishes created by the sin of Adam and Chavah eating from the “Atz ha Dat”:

1st)blemish at 1/3 of Ketter of Z’a called חשך(darkness) this is where Ketter Z’a is separated from Imma.

2nd)blemish in the Vessel of Ketter of Nakavah of Z’a, this is at 2/3 of Teferet of Z’a

3rd)blemish in dat of Z’a, where dat spreads from abba to the 6 corners of Z’a. The seizing of the “chitzonim” nullifies the “mochin” of Abba in Z’a, preventing its revelation. This is a great blemish, “chitzon” sezing in “moch” Dat.

4th)blemish in “moch” Dat in the 3rd cavity of the “gulgulata” (skull). Here givurot and Chassadim are united. From here Dat decends spreading Chasidim in right shoulder and givurot in the left shoulder of Z’a. Givurot that are not sweetened by Chassadim are seized upon by “chitzonim”. This is all from eating “atz ha Dat”.

5th)blemish in the Yesod of Imma which is in Teferet Z’a, and “Ateret Yesod imma” which is at top 1/3 of Yesod of Z”a. This is a great blemish in all the body of Z’a, as at Netzauch and Hod Z’a lights are revealed.

6th)blemish includes the givurah not sweetened by Chassadim in the body of Z’a. Also Z’a is made as Nakavah by spreading of givurot replacing chassadim. This causes there to be no place for chassadim of Nh”y of Z’a to spread out, as Teferet Netzauch and Hod of givurot alone decend and spread out below.

7th)blemish in Nakavah in Leah of Z’a. Which is at 1/3 Teferet of back and upper 1/3 of Yesod which decends from its place to stand in the place of Rachel at the chest and below. Here is blemish in Leah.

8th)blemish in Rachel, here is the biggest blemish. Here klipot seize in By”a.720 Hashem created Adam Yisrael in Asiyah so that he understands all worlds binding them together yielding the power to purify all of the atz dat tov and rah meriting revelation and bringing joy in all worlds.721

There was damage to Arich and Abba of Bria. There is חשך(darkness) in them, becouse of this there only illuminates the light of Binna of Imma. The tikun of Bria is to draw light from Abba and Imma of “kidusha”. In Yetzera there is חשךin the light of Imma, its ג“רis covered in חשךand does not illuminate. Its tikun is drawing light of Arich of “kidusha” of Yetzera. In Asiyah darkness is even in Z”a. Light only illuminates from Nakavah of Z’a. Its tikun is from Atik of Asiyah.722 Likewise Z’a dresses to the chest of Yesoi’t and below. So that “klipa” (the other side) can reach no further. This is the secret of only 49 faces of purity and impurity. The 50th face is Teferet of Yesoi’t, it has no “Klipa”723 Tevuna gives birth entering Z’a in the time of Gadlut, Then Nh’y of Tevunah is as the body of Z’a. (chayah and Nashama is in the head of Z’a) 724 Binna spreads in the “nanhaga” of Z’a, but only the lowest 1 /10 of Bina sreads out. The Malchut of Binna called Tevunah. From Nh”y of tevunah goes out the “nanhaga” of חד “ ר(chesed-din -Rachamim) which is Chaga”t of Tevunah and Malchut of Binna. It makes the aspect of “aor chozir”.725 Nh’y of Tevunah is in the head of Z’a. (at “katnut”)From Nh’y of Tevunah is made the whiteness of Arich in Z’a. Nh’y of Abba dresses in Nh’y imma.726 The “mochin” of Chayah is recieved in Z’a called Torah and יהו ” ה . This is the great “mochin that reedems and delivers us from Egypt. Illumination and revelation of the brain of chuchmah is called living.727 In speech we raise the vessel of Z’a. It is seperated from Z’a by Tzizum ב. This vessel is the “makiff of the Chayah it is called לבוש. It is חי.728 When Z’a dresses Nh’y Tevuna this is growth of Z’a called man.729 The brain of Nashamot of sadeekem go out by the vowels ” cholem, shuruk, chereek” like the brain of Z’a. The brain of Z’a in Yesoi’t goes out first in “cholam” then “shuruk” they are right and left pillar. there is not illumination until there is “zivug” (union ) on “meshach” of Z’a which is rising of m’n and going out of “chassadim”, this is secret of the middle pillar. (Cheerek). Chuchmah by the rising of Z’a with the “mesach” of “Chereek”. The “mesach” is arroused by actions below. Chuchmah is sweetened by this. Judgements of the “mesach” of ו“chereek” push the serpent away from nourishing from the left Pillar.730 ” cholem, shuruk, chereek” are right left and central pillar. “Cholam” the right pillar has Chassadim, “Shuruk” left pillar has Chuchmah. Z’a joins the central pillar of Bina.731 “Mochin” are taken by Z’a from Arich by the 3 vowels of “cholam”, “shuruk” and “chereek”. They are called Holy seed. All seed of “mochin” is sewn by this secret. They are united in the central pillar. The face of the King Z”a gets light of Abba and Imma through “cholam”, “shuruk” and “chereek”.732 Z’a has 2 parts its 6 corners (chaga’t and NH’Y ) and its first 3 sefirot.733 In Dat itself of Z’a are 3 parzufim from its chaba’d chaga’t and nh’y. They are Nefesh Ruach and Nashama of Z’a.734 The Nefesh and Ruach of every parzuf of Zu’n are called “lavush” (ruach) and “hachel” (nefesh). These are vessels to the “makiff” lights of “yoshar”. “hachel” is sefirot “iggulim”.735The first 3 seferot of Z’a is called Dat.736 The intellect of your emotional soul is what you really know. Dat spreads out in Z’a these are the Chassadim.737 Chassadim of Z’a are the son of Abba and Imma.738 There are 5 chassadim and 5 givurot to Dat Z’a.739 The source of Z’a is Dat.740 Z’a has mastery over the 6 corners and is called small.(the tikun of Atik and Arich controls all ג “ר)741 The 6 corners Abba and Imma dress in Chesed of Z’a742 Ahron and Moshe are Abba in Yesod Z’a.743 Supernal Chesed is Chesed of Z’a, lower Chesed is Chesed of Z’a in Nakavah by way of Netzauch and Hod of Z’a.744 “Chayot ha Kodesh” of Z’a are Chaga’t of Z’a.745 Nh’y are “ofanim” their heads are Chaga’t which rule them when they raise themselves.746 The lower Markava is Nh’y of Z’a which is the angel Matto”t called camp of the small man. Matto’t is camp of the 4 angels Michia”l, Gavrea”l, Oarea’l and Rafea’l. It is the Markava called Pardes. One who enters in peace leaves in peace.747 Z’a is Matto”t of Yetzera.748 Matto”t illuminates by the 13 “Middot Rachamim” , this is Matto”t of the upper world. Above all is מ “ב. 749 During the days of the week nourishment is from the unification of “Hakodesh Baruch Hu” and the Shechinah throught Matto”t, but on Shabot, and Yom tov flow comes directly from Z’a.750 The 6 lower sefirot of Z’a decend in the days of the week for cleansing.751 The man of a upper aspect of Holiness does not get flow from Matto”t, but Nakavah of Z’a called ארץחיים(land of the living).752 The Avot are Chaga’t Z’a called apples.753 As the apple has 3 colors, so the apples of the cheeks have 6 colors. From these 2 apples is life to the world, and joy to Z’a. Nothing is lacking when it shines. When these 2 apples are revealed.754 The 12 borders of Z’a are source of the 12 tribes.755 The 4 rows of stones, with 3 stones each in the breastplate of the Cohen Gadol, are yisrael above. These 12 of Z’a flow to Nakavah.756 12 aspects of malchut recieve from 12 aspects of Z’a.757 All 12 tribes are “tikunim” of “Canneset Yisrael” . They are the “penimiyut” of Nakavah from the chest of Z’a drawing down Bina in this world.758 The 4 camps of “Canesset Yisrael” are Chesed-מיכא ” ל , Givurah- גבריא ” ל, Teferet- אוריא ” ל and Malchut- רפיא “ל. Each camp includes 3 pillers together making 12 borders of Z’a. There are also 12 borders below in Malchut that rise up to Z’a.759 12 sefirot from the chest and above spread out until the chest, and to Nakavah below. These 12 sefirot are the Yesod of Z’a, but below the chest of Nakavah there is only 10 sefirot not 12. Becouse of this below the chest of Nakavah there is not there union, becouse of the aspect of the Yesod which is locked. This is the secret of the “face of man”760 The Yesod of Z’a at the conclusion of Atzilut is upon the heads of the “Chayot Ha Kodesh”. This “rekia” separates Atzilut from the lower waters of Bria. Malchut of Atzilut stands upon this Rekia. Upon the heads of the “Chyot” is the likeness of the אכס (Throne). Z’a who is the Face of the Man in the “markava” and is יהוה sits upon the כסא .761 On the כסא is Z’a He with him is Arich Who is the אin the וא”ו.762The source of the man sitting on the כסאis from Abba and Imma. Which is the right side. The כסאitself is Yesoi”t, the secret of the left. Chaba”d of Tevunah in Chaba”d of Bria is כסארחמים. The 6 corners of Bria are 6 steps to the Throne. Malchut of Tevunah in Malchut of Bria is כסאדין. This is סנדלפו “ ן. From these are drawn Z’a and Nakavah. Z’a is the man on the throne, the throne is Malchut. “Nashamot” go out of the man on the כסא. Matto”t and his company are secret of the כסא. Below there is needed Chuchmah. Even if Chassadim are recieved from Z’a and Abba and Imma without Chuchmah this is only the aspect of 6 corners without a head, until Chuchmah is recieved. By recieving Chuchmah from the כסא, Nakavah and Yesoi”t. This acquires the ג “ ר. This Chuchmah makes much “gadlut” from the light of the כסא.763 Z’a always has Chassadim covering it from Chuchmah, it only has Chuchmah from “zivug” with Malchut.764The 3 “chayot” each have 4 faces making 12. The face of man is hidden. It is Malchut which is the opening that is prepared in Bina. Which is the aspect of the crown of the Yesod of Z’a.765 Angels as גבריא “ל which are called birds goes out of the Yesod of Z’a of Bria, Yetzera and Asiyah. Z’a of Bria is “duchrah” Masculine.766There are 12 sefirot from the chest of Z’a and above, but only 10 below.767 The 12 sons of Yaakov are 12 borders of Z’a. His 70 decedents are 70 “ofanim” of the tree.768 The 70 souls that decended to Egypt are 70 revealed lights, that are in 2/3 of chesed spreading out in Teferet of Z’a.769 The 7 lower sefirot of Z’a are made of 10 sefirot each making 70. They dress in Nakavah spreading to the 4 directions north south east west being Chesed Givurah Teferet and Malchut, each of 10 sefirot each.770 In Z’a itself North is Givurah. From here is drawn wealth and chuchmah.771 In Z’a south is Chesed, East is Teferet and west is Nakavah. The right side of Z’a is south. There is drawn from there “Cholem” of Bina. The left side of Z’a is the North it draws “shuruk” of Binna. East is the middle pillar of Z’a. It mediates between the 2 pillars of Bina. The right side rises from below to above. The left side descends from above to below.772 The shechina of 70 princes is the external aspect of Z’a. After tikun they will return to cleave in Z’a called “Hakodesh Baruch Hu”.773 There are 70 branches of Z’a.774 In Z’a is Chagat ,Nh’y and malchut. Each Sefira is made of all 10 making 70 sefirot in all. Nakavah below is also made of these 70 aspects.775 The light of Yesod Z’a is Efryim ben Yosef, Yosef is yesod Z’a.776 Nh’y Z’a is Yosef, Nh’y nakavah is Benyamin.777 The 6 corners of Z’a illude to 8 including Chuchmah and Binna.778 The bed of Slomo is 6 corners of Z’a illuminating Malchut with lights of the first 3 sefirot, they guard from the “chizonim”.779 The aspects of Z’a include : The time of going out the “Malachim”, “Ibor א “, “yonika”, “mochin” front and back with Yesoi’t., Abba and Imma and Arich with Z’a.780 Binna dresses in Z’a by the 3 aspects of “ibor” “yonika” and “gadlut”. These have 3 different kinds of vessels one in another. They have 3 kinds of “atzmot” (essence-lights) one in another. “Atzmot” is “mochin”. The 3 types are “penimi” (internal), “amzi” (middle) and “chitzon” (external). “Mochin gadlut” is from 3 אהי “ה= ד “ם(blood).781 “Ibor” is “Malchut” of Z’a and Yonika is 6 corners of Z’a these are states of אלהי “ם, while “gadlut” is revelation of the first 3 sefirah of Z’a from יהו ” ה.782 “katnut” of Z’a is 3 names אלהי “ ם.783 In the “Katnut” state of “ebor” there is only the letters אל “ םof אלהי “ ם. There are 3 sets of 120 permutations one set from each of the 3 different “miloy” of אלהי “םthat sweeten in Z”a each day. 2 of the sets of 120 names rest and sweeten in the head, while the remaining 120 sweeten the body. In “katnut” 3 אלהי “םdecend to the throat of Z”a, from there spread out oneא is “pashut”, “meloy” and “meloy of Meloy”of אלהי”ם. “Katnut” of “katnut” is אל “ םof אלהי “ם . ה “ ֹיof אלהי “ם is the main “mochin”. 784 During “zivug” of “ibor” Z’a doesn’t rise to the mouth of Abba and Imma, but only to their belly and below. “Ibor” of Z’a is in the בטן(belly) of Abba and Imma, which is one with the parzuff Yesoit.785 The belly of Imma is called “rekia”. It is a garment of אלהי “םmade by Torah and mitzvot.786 Hashem guides worlds according to teferet Yisrael, which is in the hiddeness of the belly of Ima.787 There are 2 levels of “ibor”. In the first state Z’a cannot raise “mym nukvin” from By”a. This is “zivug” Zu”n below the chest and back to back. Malchut during the week and the Smittah year is joined to the back of Z”a. This is Nh”y Z’a which is its back. This is a state of “mochin Katnut” as “dinim” of אלהי ” םare in the back. This can only be corrected by separating from evil. The 2nd level of “ibor” when Z’a is raising the “mym nukvin”. It is “zivug” returning face to face to give birth to “mochin gadlut”. There are 2 levels of “gadlut” first is “mochin” of Nashama, “gadlut ב” is “mochin” of Chayah.788 Z’a includes 3 parzufim each having 10 sefirot one parzuf within another. These 30 sefirot are all aspects of vessels (the 30 vessels of Z’a of Atzilut, as Z’a is vessel to all Makiffim Yesoi”t Abba Imma ect…), but at times there is only the external aspect of Z’a. The source of z’a is dat of Arich.789 Arich reaches till the head of Z’a. (according to one’s emotions-ruach so they receive the will of Hashem, according the will of Hashem revealed to one so is their ruach) The completion of Z’a is to arich. 790 The “keter elyon” of Z’a is Arich. In Ketter of Z’a are 3 “mochin” which are 3 names יהו ” הwhich are Chuchmah Bina and Dat, being ע “ב,מ ” ב, And (“pashut”? ). מ “בis 50 gates of Binna, it is the tikun of Arich which is 2 “Tepuchin Kadishim” 791 Emination of Z’a begins from keter of Arich.792 Arich enters into Z’a by the aspect of נשמהסתמים(closed breaths), they are called “Yachida”. Arich is calledיהו “האלהי ” ם.793 The “mochin” of Dat of Arich illuminates and bounces from the forehead of arich and goes and decends to the forehead of Z’a illuminating its forehead. The “mochin” of the forehead of Arich nullifies all the “dinim” (judgements) in the “mochin” of Z’a. In the “Metzauch” of Z’a are “dinim” but they are turned to Rachamim. In the “metzauch” are 400 “bait din”. These “dinim” (judgments) are called darkness.794 Dat illuminates in the forehead of Z”a. There is the 5 givurot. Therefore the forehead of Z”a is red. Dat illuminates there so to shatter the klipot. In the forehead of Z”a stands the 22 leters. They go out of the Binna of Imma. All this is to sweeten the forehead of Z”a. All the din there is so to evoke the fear of sinners.795 Only the forehead of Arich is called רצון(will), the forehead of Z’a has “din”. ִה“אהי is in the forehead of Z”a. 796 The forehead of Z’a is revealed on those who sin intentionally. But when Hashem is arroused to delight in the sadeekem, the face of atik shines in the face of Z’a. This is a time ofרצוןעת (time of favorable will). Here is the mercy of Z’a, and the great mercy of Atik. 24 courts exist in the forehead of Z’a. Together they are called Netzauch.797 Zu’n stands above the curtian in Atzilut, but only until the length of Arich.798 In the skull of Z’a are 3 חללים(cavities) and 4 “mochin”, to 4 sides of the world.Each “moch” contains 4 “mochin” One “Moch” is between the skull and the “karum”(membrane). The “karum” of Z’a is not as thick as that of Atik. Therefore it can expand to 32 paths of Wisdom. The first “moch” is Chuchmah its cavity bursts forth as a fountain to 4 sides that opens to 32 paths Chuchmah of Z’a in aspect of Ruach, but in truth the 32 paths come from Abba. This first cavity also includes breaths of Chuchmah. The 2nd cavity is the “moch” of Bina from its fountian there go out 50 gates of Bina from Imma. These are the days of the omer. The 3rd cavity is “moch” of Dat including from Abba and Imma flowing into all sefirot of Z’a. In this third cavity are 1000 areas of Dat. 1000 אדרין. 799 The 3 cavities of the skull of Z’a have leters engraved within. 3 brains are in these cavities. Throught the influence of atik they become 4 brains, as the 3rd brain of Z’a Dat splits into 2.. These spread out through the whole whole body.800 Rabbi Moshe Cordevero teaches The skull of Z’a includes 3 aspects of Chuchmah. These spread out in Z’a till Malchut of Atzilut. This Chuchmah carves and seals Bina. From these 3 heads come חסדof דעתof רחמיםof בינה.801 The “mochin of Z’a are lights alone, they dress in the vessel of Nh’y of Imma through ס“ג. The light of Nh’y Imma raises above Chaba’d of Z’a to 3 “chullulim” (cavities) in the skull of Arich.802 Z’a dresses to chest and below of Abba and Imma, Abba and Imma dress to Z’a half of Teferet of Arich which spreads out from Nh’y of Imma.803 The “mochin” of Z’a are from Teferet of Arich. In the end Teferet of Z’a, Z’a cleaves in Malchut called heart. This is the middle piller. 804 The “zivug” of Z’a with Arich is from the Yesod of Arich. Teferet of Arich makes the “penimi” of the Nashama of Z’a. (at gadlut) From the Tereret of Arich is made in Z’a Chuchmah. From yesod of Arich is made the Nashama of Z’a. This is the Tower Blossoming in the Air. Breathing goes out of the yesod of Arich rising Teferet to it, arousing Abba and Imma by the “zivug” of breath.805 Ruach of Z’a is רוחפיו( breath of the mouth ), that makes all the hosts of Heaven.806 The ruach of Z’a is aor Chassadim.807אויר(air) is Ruach of Z’a.808 Chuchmah and Binna of Z’a dress to Nh’y Atik (at Gadlut) N”h are “dinim” accordingly there is flow to forehead of Z’a. The Forehead of the evil woman has 24 letters. They are the 24 “dinim” of Malchut, the 24 “sarufim” of אדנ ” י. 809 One “mochin” Z’a is made into 2 “mochin” of Chuchmah of Z’a from light bouncing off the forehead of Z’a.810 The upper “mazel” of arich makes Nh’y of Z’a.811

Arich is the source of the flow of the 13 dikna of Z’a.812 The hairs of the “dikna” of Z’a are black becouse their main light is from the side of Binna, having “dinim”. The hairs of Arich are recieved by the hairs of Z’a until Z’a recieves from the Yesod of Chuchmah. Arich whitens the “dikna” of Z’a. The hairs of the beard are black as the Ateret of Yesod of Arich does not reach till here.813 Hairs of the head stand to draw chuchmah for who is enjoined to tikun, but the beard draws light and sustenance down to all. When the hair is hard it extinguishes Tuma . Hair of the head and the beard cleanse and reveal light of the brain from within.814 13 “ tikuney dikna “ are from 10 sefirot from the face of man from his forehead to his throat.815 There are 13 dikna in Arich and Z’a.816 13 atributes are drawn from Arich to Z’a. 13 dikna of Arich devide to 4 “dikna” that decend to the back of the head of Z’a, they join with 9 other “dikna” on the face of Z’a .817From the “mazel” of Arich is drawn Yesod to Z’a. כ ” ו + ע ” ב + רי ” ו= שד ” י. The dikna of Z’a are drawn out of Dat of Z’a. Z’a rises to the 4 lower dikna of Arich. Then there are 13 dikna in Z’a. The 4 of Arich are called feet, they are ” ה” in “cavanot” of “mazel”.818 “Mazel” is the secret of the dikna of Arich. Z’a recieves from it “mochin”, that are called “mazel”.819 Those who speak are enjoined in Z’a, its Yesod is called “mazel”.820 By זכירה(evoking memory of Divine names) within Z’a is “mazel”. There goes out flow from Eden to water the garden. This brings redemption to Nakavah. ֹיהו “ הincludes all it is the Bait din between Z’a and Nakavah.821 When the “dikna” of Atik are clear there illuminates the “dikna” of Z’a drawing from the 13 “dikna” of Holy oil. In the “dikna” of Z’a are 22 Tikunim. From them is drawn the 22 letters of the Torah.822 When oil of the beard of Atik decends to Z’a 13 fountains of supernal oil flow on it. Then it possesses 22 formations from which are the 22 leters of the Holy name.823All “dikna” of Arich come down to Z’a, but 9 come down to subdue “dinim”.824 Sometimes Z’a has only 9 “dikna” that are double from 9 sefirot of Chuchmah of Abba.825 The light of Chuchmah of Abba atones inequity.826 The 9 “dikna” of Z’a are in the idra Rabba :

In his Comentary on the Idra Zuta The Ar’i lists the 9 middotlike this :

àøê à’. àôéí á’. åøá çñã â’. ðåùà òåï ã’. åôùò ä’. åð÷ä å’

ìà éð÷ä ô÷ã ëå’. òì ùìùéí

827 There are 9 “dikna” of Z’a and its 12 borders of Teferet.828 The 12 borders are 12 אלכסון(diagonals) there is no limit to there cleaving above. These are the 12 permutations of הויה. The 13 “midot Rachamim” crown and wrap these 12 borders. They are “aor gadol” “Rachamim Gadolim” of Ketter.829 From the nostrils of the nose of Z’a decends vengeance upon the enemies of Yisrael or the opposite, g-d forbid.830 Anger comes mainly from the nose of Z”a. From it’s nostril comes forth fire that it kindles in 1400 worlds of the left side. This is what causes war.831 The harsh judgements of the nose of Z’a can only be sweetened by smoke of the alter.832 When the wicked change “midot” Rachamim to din they arrouse the Givurot of the nose of Z’a. Then there must be arroused “teshuva” and “Tefila” to bring mercy. Then there goes out from the “metzauch” from one hair 50 gates of Bina and letters of Bina bouncing from the “metzauch” and hairs of the brain of Bina. They spread out from the brain of Bina of Bina of Z’a, which is the “metzauch”. The “moch” of Bina of Z’a is revealed in the ears. Letter of Bina go out from the “metzauch” and ears of Z’a. 833 The nose of Arich sweetens the Givurot of the nose of Z”a.834 From the nose of Arich there is blown a Ruach to Z’a.835 From the הof the left nostril of the nose of Z’a is mercy in mercy.836 The nose of Z’a is all Givurot from here is drawn רוחדחי of Atik which is complete Rachamim which covers the dinnim of Z’a. They must be drawn to Z’a and to Nakavah which isהמלכהמשח which is the secret of the first tikun the “dikna” called א ” ל. Which is the 3 kings Bela, Chosham and Yovav. The Ancient world is Bela which is 1000 worlds drawn from the tikun of the ancient dikna called א “לשד ” י= משה. Dat of Moshe is drawn from this “Tikun”. 31 locks of hair are in this tikun. They equal א”ל. By this one is capable of subdueing everything.837 These hairs draw from Chuchmah itself, called “moch Stima”. א“לdresses the “dikna” of Arich into Z’a. 838 Bria Yetzera and Asiyah go out from the first “tikuny Dikna” called א “ל.839 “Dikna” א ” לhas 3 ע “ב, being the “meloy” of 3 הויהeachcontaining 12 letters one for each of 12 “dikna”, The 13th Dikna is קס “א. From the first and the 13th “dikna” are “nanhaga” of good thats given without merit at time. טל (dew) is light of Chesed and Givurah which is 7 tikunney of the skull of Z’a. The 2nd “tikun” of Z’a is 3 carvings of the letters יה “ וwhich is Chuchmah Bina and Dat. Which is לof צל “ םof the head of Z’a. The 3rd tikkun are judgements that are closed. It draws from judgements of the 3 brains of Chabad of the 2nd “tikun”. The 4th “tikun” is the forehead that does not illuninate. There are drawn from it many judgements even in time of “gadlut”. When the forehead of Arich gives over to the forehead of Z’a. The 5th “tikun” is in the 3 colors of the eyes. Red black and green. All these colors allud to judgements during “gadlut”. They illuminate the Chesed drawn from Atick. In Atick there is no left. The 6th “tikun” is the nose of the parzuf. It is a harvest of recognition. The 6th tikun of Z’a is one hair reaching down to the chest. The 7th “tikun” is of hearing good and evil. To do good for good and its opposite. It also recieves prayers from below. The 7 tikunim of Z’a are devided in 3 aspects of מצ “לofצל “ ם.840 Z’a is the guiding power of “mishpot” so that if the only guiding power was sent through Z’a there would only be strict justice and man would be destroyed. So to sustain creation there is guiding power of “yichud” to change “mishpot”. Yichud is from “Radla” of Atik through the “dikna”, which is the gradual unfolding of the beard. (Yisrael is above “mazel” they create it) According to the illumination of Arich the judgements of Z’a are mitigated or completely annulled by the 13 “tikuney dikna”.841 The flow of arich decends to the face of Z’a. The “Cohen Gadol” above is Chesed of Z’a.842 During the week Zu’n rises to Yesoi’t, on Shabbot to Abba and Imma.843 Z’a rises to upper Abba and Imma on Shabbot.844

“Mochin” called “צלם“(Zelem) is “aor makiff” (surrounding light) of Z’a from Abba and Ima, but there is also צלםof Yisreal Saba and Tevunah.845צלםאלהיםis Teferet of אלהיםcalled Bina.846 In Z’a is “zelem” of “mochin” of lights “makiff”, and “zelem” of lights of “mochin penimi”. Each aspect is a complete parzuf haveing 248 limbs. The “penini” enters into man, while the “makiff” is called שמים(heaven), or fear of Heaven. Becouse Heaven is Z’a. “Chuchamim” draw this “makiff” to “penimi” even on weekdays, while with an “am Hartz” this is only possible on Shabot.847 Abba and Imma dress to one another making “zelem” upon Z’a.שמח = (meloy) צלם is יה “ו.848 “Zelem” makes 32 paths and 50 gates Only Nh’y of Abba and Imma enter Z’a, the rest are makiff lights of the nashama are called צלם. The “zelem” has 160 lights it is on the דמות(likeness) which contains 620 lights.849צof צלםis “penimi”. It is the aspect of Nashama in the body. It is called Dat. It is nefesh and Ruach of the Z’a and, the part of the Nashama that is in a vessel. It is מ“ה .צis Nh”y of Z’a from lower half of Teferet nh”y of Abba or Imma that dress in Z’a. Its light dresses until the chest of z’a. From there goes out Leah. מנצפךis from צof “zelem”, it is givurot of the Yesod of binna. It is מים= צcorresponding to the וof יה “ו . It is called “rashut rabim”.850 By doing mitzvot with the body, not just דבור alone there is drawn “mochinצof צלם.

ל is chaga’t of Z’a from upper half of Teferet and lower sefirot of abba or imma. The Ramcha”l says it is the close makiff of the Chayah. It is revelation of Chaga’t of Tevunah(gadlut), or Nh”y of Tevunah.851 Nh”y of Tevuna is the green “Kav” that surrounds the world, it dresses into Z’a.852 This light does not dress in Z’a being completely “makiff”. It corresponds to the הof יה“ו. It is the light of Bina and the Ruach and Nashama to Z’a. The “chitzon” external aspect of the skin of Z’a and skin of Tevunah which is a garment to Z’a is called “chasmal”. Skin called “Chitzon” of “chitzon” of Z’a is the aspect of “malachim” (angels) called “Klipa Noga” and “Chasmal”. Further explaining Chasmal we learn from the Zohar concerning the levels of the soul and their parzuf vessels that :

sefirot vessels: Ketter Chuchmah Binna Z’a-teferet Nakavah

Bodily parzuf vessel: brain bone veins flesh-chasmal skin-noga

Level of soul (light) : Nefesh Ruach Nashama Chayah Yachidah

At times Z’a only has one vessel the Parzuf brain. So there is only revelation of the light of the Nefesh of Z’a. At times Z’a has 2 vessels Parzuf brain and Parzuf bone so then there is also revelation of ruach of Z’a. Z’a continues adding vessels till acquiring the vessel of Parzuf skin and light of the Yachidah. Light of the Chayah purifies the vessel called flesh which draws “makiff” garments. Light of the Chayah is revealed by purification of the flesh. Z’a is vessel to the “Makiff” light of Chayah. Malchut is vessel to the light of Yechida.853 Through the light of Chayah there is created to Z’a its 4th vessel called “flesh”.854 Contemplation of Chayah makes the tikun called “melah” which is cleansing of the vessel of flesh. Separating it from the 3 clippot. But the contemplation of Chayah does not cleanse the parzuf the vessel of skin which is the clippa noga itself (as this is only done by contemplation of Yachida.) Only the 6 corners of Chayah are revealed as first 3 sefirot will only be revealed with “gamore tikun” as they are separated from the body’s internal vessels by “tzizum ב ” . Its forbidden to draw down the first 3 sefirot of Chayah to the vessel of flesh from the chest and below. 855 The ג ” רof Chayah only dresses to the body in the aspect of מלבוש(garment), not dressing internally, but the מלבושdresses upon the 3 parzuff vessels of brain bone and “gidim” (veins) (the first 3 sefirot of the Chayah must dres to below the chest of Z’a, as there is required more light for tikun). The 6 corners of the “mochin” of Chayah cleanse from the chest and above which is Chaba”d and Chaga”t (of the Ruach) which dress the Nefesh and ruach of the Chayah. The ruach is in vessels from Chaba’d (of the Ruach) so it is called Chaga’t. While the Nefesh (of the Chayah) is in vessels of Chaga’t (of the Ruach) so it is called Nh”y and Malchut. These 6 vessels Chaba”d and Chaga”t are called Chasmal. There is no cleansing in the ג “רof Chayah they are called parzuf Nogah. From the chest and above (of Z’a) is called Chasmal from the chest and below is called Nogah. The 6 vessels from the chest and above are called מ ” ל (word-speaking), which is as ממללות(consuming-filling). Parzuff Noga (of Z’a) which is the chest and below is not cleansed. This is the aspect of Noga called ח ” ש, which means silent- there is not to it speech (having no tikun for revelation). The lights rub upon and purify the vessels. The brain of the soul level called Chayah rubs and purifies the vessel called “chasmal” which is also called flesh and מלבוש. This rubbing upon the vessel also causes the “makiff” (surrounding light) to become internalized, dressing within its vessel. The Chashmal is the ark to the “atz ha Dat tov v Rah”.856 “Chasmal” is what is called the parzuf of בשר(flesh) floating on Nrnch”y of Z’a of Atzilut. “chasmal” is the aspect of the crown of flesh after there is revealed the Yesod by “Milah”, “pria” and מציצה. ח “שis the 4th klippa called “kol damma daka” (small still voice). It is Noga that surrounds the crown (Yesod) within which is מ “ל which is essence of “chasmal”. This is the aspect of “atz Dat tov” of Atzilut. “This Chasmal” is “chayot” of consuming fire. It’s 2 “makiffim” on the head of Z’a , upon the “penimi of Z’a called ל ” מof צלם. They give “chayot” to the “midot”.857 There are 7 “makiffim” to Z’a. These are drawn with great force. The 7 “makiffim of Z’a are the aspect of מ “לof צלם.858 These 7 “makiffim” go out to man who is מ“הby the breath of his mouth. As we say “man does not live by bread alone”, but by 7 “makiffim” Z’a recieves.859 On Shabbot לof Abba dresses in ל of Imma. It isס“ג and אור(light)of Tevunah.

ם is chaba’d of of Z’a from Chaga”t of Imma, that dresses “makiff” to Z’a. From ם, 4 “mochin” go out of Binna. It includes 10 sefirot Imma which is ם it is Ketter of “zelem” called “Gadlut”. קס “א = צלם, it includes the 10 sefirot of Imma. It corresponds to the יof יה “ו, Chuchmah and the Nashama or on gadlut “Chayah” of Z’a . It is ע ” ב , it is the אויר(air)= רי ” ו(216). It is Yechida. It is the 4 י in ע “ב. 860ל“מare “makiff”on the head of Z’a these go to Z’a from the age of 20. The “makiffim” are of Tevunah alone. While the lights are of Tevunah and Z’a. “Zelem” of Tevuna is called איש, “zelem” Adam is Z’a (this is “Gadlut”)861 “zelem” is garments of Imma that dress Nakavah of Z’a. It is called חותום“seal”.862צלם Imma enter leah, and Ketter of Rachel.863 The desire of the lower world “rachel” is for the upper world “leah who is Bina.864 There are 2 “zelem” of Z’a one of “katnut” from “yesoit”, and one of Gadlut from Abba and Imma. Gadlut is all 10 sefirot elokim refered to in the verse “in Zelem Elokim is made man”865 Z’a in time of “yonika” is called איש, in time of “Gadlut” is called אדם. This is when the וof Z”a is in Nakavah.866

Smallness of Z’a is “mochin” elokim. This is only 2 “mochin”, having no Dat which is 3rd brain.Smallness of Z’a has only “mochin” of Chuchmah and Bina being 2 names ” אלהי ” ם “.867 Keter of Z’a is יהוה, Chuchmah of Z’a is מ“ה, Bina of Z’a is the name הויה of 28 letters.868מ“ה dresses in the penimi of the sefirot sparks from Chuchmah working in them. Limbs are the secret of the rest of the sefirot until Malchut in the secret of Z’a. יהוה is the light of Teferet in the limbs. So light is Nashama to Nashama of the sefirot.869 10האהי are in 10 מ“ה is Z”a. In dat Z’a are 10 הויה5 chassidim and 5 Givurot and 10 האהיfrom imma, to all of them is Achryim. 5 givurot given to Z’a are 5 achryim.870 Chesed of Dat of Z’a are 3 hvyh of מ“הand 3 אלהיםas :

יו ” דאל ” ףה “אלמ ” דוא “וה “אה ” איו ” דמ ” ם = אכדט ” ם871 “Mochin” enter into the vessels of Z’a by אהי ” ה the “Mochin” are יו ” דה ” אוא ” ו= ט ” ל, אהי ” הis its garment.872 From Abba and Imma came forth the אויר (air) which is the light of Chasadim from Abba and a spark which is the light of Givurot of Imma. When these united they extended to become the skull of Z’a. Dew fills up the space. The skull is red and white. The skull of Z’a has 7 features . 13 aspects of the beard of Arich receive from the 7 features of the skull of Z’a. Its 2nd feature is יה”ו.873אהי“הis יה “ו from 6 permutation of יה ” ו go out all supernal forces, the 18 worlds of the sadeek. 18 worlds begin with Abba and Imma, Arich is not known at all. These are the 6 corners of “nahagot” (divine guidance).י is white, ה is red and וis green. These are the 3 colors of Z’a. the final הlacks color during “galut” (exile), but at the time of redemption it will illuminate with all 3 colors. These 3 colors are called Teferet Yisrael.874 In galut is great is great lacking in Rachel and Leah, becouse there is great “yonika” of the “chitzonit” from the back of Z’a.875 The sefirot of the 6 corners are bound together in יה “ו, these letters are seals.876 Z’a is מ“ה which is devided into two parts יה “וis chaba’d, ה is the highest dat. There is drawn ” Chuchmah Stima” through the hairs in the back of the head of the “mochin” of Z’a illuminating from יוד– ה ” א– וא “ו . This name is also “mochin” of Z’a .877 Hair of Arich hangs down from the front and back of Arich. Hair of arich are more mercy than hair of Z’a. The hair on the head of Z’a is long so that Chuchmah from can enter the spinal cord. The Hair of the head of Z’a does not hang over hair of the beard. They rise over the ear to the back of the head.878 Z’a unites Abba and Imma.879 Z’a unites right and left pillar by going out of 370 conduits (from Arich to Z’a sweetening dinim), 300 lights from 3 pillars (10 sefirot each pillar of 10 each) and Malchut having 70 recieves them all making 370 together.880 There are 370 lights Arich these are the nameאל “ףלמ ” ד, this is the source of 310 worlds. These lights illuminate Nakavah on Rosh haShanah. There are 150 lights in the face of Z’a. 881 370 lights are 300 of the first 3 sefirot and 70 lights are the 70 midot of 10 sefirot each.882 The 370 lights of arich are divided in the secret of the birds nest. 150 lights Z’a=קן(nest) + ארך(221, Z’a is sometimes called Arich as in Arich Apyim) = צפר(370) the “birds nest”.883In Z’a are 310 worlds and these are the 22 letters.884 Yesod Z’a recieves malchut of 13 middot Rachamim.885 The “mochin” of Z’a are crowns of N’h of Abba and Imma.Together they are “yichud” of Dat. There are 2 aspects of dat one is from 2 faces of arich. These are of the 7th tikun of Arich, called “Tepuchim” (apples) this is ואמ ” ת (these are the “tepuchim” in Z’a). It includes all earlyer tikunim. This includes the 7 faces of ס ” ג and a הויהof מ ” בletters (of ס”ג). The 2nd aspect of Dat is between givurot and chassadim being 10 הויה.886 The hair of the beard stops so the 2 apples of the cheeks can be revealed they flame with 270 worlds. When these 2 apples (of Z’a) are illuminated by the apples of Atik their color goes from red to white.887 12 names (הוית) go out to the 6 corners of Z’a making 72 markavot. ” ו “ stands on 12 markava.888 There are 3 names מ“ב in Z’a in Chaba’d, Chaga’t and Nh’y.889 ( מ”בof מ “ה – ס “ג –ע “ב) There decends light from Bina and sparks from 72 lights of the sun which is Z’a. The 72 lights raise Chuchmah.890 In “Gadlut” of Z’a there is מ“ב in the head and ע “ב in the body.891 There are 2 aspects of the Yesod of Z’a one is Yosef drawing ” Aor Yosher “. The second aspect concerns upon the “mesach” where there is made “zivug” of striking by “Oar Yosher”. There goes out 10 sefirot of “Oar Chozir” to dress “Oar Yoshir” . “Aor Chozir” is called ” תו“צבא “.892 Arich of Yetzera makes sparks of Z’a of Atzilut by striking 2 “mesachim”. One “mesach” between Atzilut to Bria and the “mesach” between Bria to Yetzera.893 Two crowns of Chesed and Givurah are מ“ב and מ“ה . Yesod and Malchut are sweetened by (mitzvot) rising chassidim until the “Gadlut” greatness of Z’a . Then there decends chassidim (power to do more Mitzvot) giving great power by the chassidim rising to the Yesod of Imma, widening the chest revealing hidden Chassadim that were hidden. N”h of Imma illuminates Z’a, also the “makiff” of Abba which isשד ” י .894 In Z’a is gathered Givurah in Yesod Abba called שד ” י .895 Of the Givurot that decend to the Yesod of Z’a 3 are already sweetened by being joined to Chassidim.896 The comprehension of Z’a is from Bria and below, not in Atzilut.897 The markava of Bria Yetzera and Asiyah corresponds to the 3 pillars of Z’a of Atzilut (is the Amida of 3 pillar), and called man of Atzilut. נוריא ” ל is the Angelic minister of Peace, the central pillar.898ציון (zion) is Yesod of Z’a called ” all my beauty”. It is beauty of the beard of the elder. Here are the 5 Givurot of Z’a that decend to Nakavah. 2 Givurot decend to the Yesod of Z’a. Then rise as “Oar Chozir” and are not given to Rachel.899 The 5 Givurot of Z’a amount to 1400 givurot. They spread out to the nose, mouth, arms, hands and fingers. All the Givurot begin to emerge from the nose as smoke. The Givurot decend and wander till reaching the place of the shiny revolving sword.900 2 Givurot decend into the Chassadim of Z”a. Teferet and Nh”y of Z’a are below Chaga’t they are the place of revelation of Chuchmah from below to above.901 All the soul of Adam was from their “Chayah” (Abba) of Zu”n (of Atzilut), but the vessels are Chasmal of Z’a of (Imma of) Atzilut. All tikunim are in א from the chest and above of Z’a where there are Chassidim covering.902 Z’a was the supernal aspect of Adam Reshon that eminated his Nashama. It has 3 vessels of Chaba’d. The fourth vessel cleanses Zu”n in the time the “mochin” of Chayah is contemplated. The Chayah cleanses from the chest and below of Zu’n, When Z’a dresses to Abba and Imma. The “mochin” of Chayah cleanses the fourth vessel of Z’a called “Chasmal”. Adam drew from 3 vessels of nefesh, ruach and Nashama. They were his garment of light before sin being chaba’d of “chasmal” (is Nh”y Imma which were his Nefesh ruach and Nashama), but Adam did not draw from the 3 higher vessels of Z’a. (Chaga”t imma) “Chasmal” of Bria dresses to the Nashama, of Yetzera dresses the Ruach and Asiyah the Nefesh. “Chasmal” is supernal birds nourishing off “klippot noga”, called light of fire. “Chasmal” separates from the holiness of the brain and the profane klippa of Noga that rules in weekdays. After the sin there fell 3 vessels of “chasmal” to the klipot. Then there was made a new vessel of Chasmal of Bina of Malchut (Binna directing correct actions speech and thought) called “Gan Aden HaArtz”. It dresses light of Nefesh of Nefesh (intuition). Its the internal body. There is drawn from it light. From outside it’s called birds of the head of the fingers, that guard from the klipa.903 All essence of vessel is a aspect of Chasmal of Z’a. (as this is first “makiff ”) Which is the flesh snd skin of Z’a. Leah is the lower aspect of the flesh and skin of Z’a. (as her “mochin” is just below the Chasmal of Z’a which is Makiff to Leah. ס “גspreads out reaching until Leah from Dat which is the tip of the ו, which illudes to מ ” הwhich spreads out to Rachel.904 Speech is the correction of Z’a. There are 320 sparks Z’a rises to Bina. There are 5 other sparks of Chaga’t with Netzauch and Hod of Bina.905 The brain recieves from Z’a chassadim and from Malchut the light of Chuchmah.(Chuchmah is according to actions-Malchut) 906 Z’a has aspects of “penimi” and “makif”. Chassidim of Z’a spread out from Dat as “aor Makiff ” and “Penimi”. “Penimi” by way of throat then spreading out in the body. The “makif” spreads out by the mouth.907 In the beginning Malchut recieves the left piller of Imma, which is Chuchmah without chassidim. Chassidim are of the right pillar. Z’a takes half of the right of Imma which is Chuchmah and half of Dat of the right these both are chassadim. Malchut recieves half of the left of Imma which is Bina, and half of Dat of the left.908 There is not Chuchmah revealed below without “dinim” (judgments). Chuchmah is drawn down through the hairs in the head of Z’a,and these are strong judgements. If there is not stiff hair then there is not drawn down surrounding Chuchmah only Chassidim. The Forehead, nose and hairs of the beard are a place where there is “dinim” . The 2 wholes of the nose receive from leah and Rachel. The nose gives out “dinim” by measure sometimes the full length of אף(nose-anger).909 But for there to be a place for “rachamim”, which is like guarded wine. There requires more protection becouse of “dinim”. This is why the hairs of the beard and even more the hairs of the head are “hard” so as to cover the place from the “dinim” to prevent seizing.910 When Nakavah of Z’a seizes in the left side of Bina and Z’a doesn’t dress in the right side of Binna (service without a heart), then there can not illuminate the Chuchmah without strong judgements. These judgements then drawn to the world are the aspect of the “sitra Achra”. This is from the “thrown” of the 10 sefirot below that are not “Kosher”.911 There are 3 aspects of flow of hair 1) Chuchmah 2) The chassidim that dress Chuchmah 3) Chassidim without Chuchmah that dress in soft hair.912 Z’a nourishes from hair.913 From hair dressing Chuchmah and Chassidim there is revelation of chest and above of Z’a, this is the place of “Rachamim”. This is only in a time of closeness.914 Hair and skin are garments to Z’a. skin corresponds to the מלבוש of Z’a. Klippot can nourish from hair. These are garments of Olam Haba. Skin cooresponds to Teffilin, Sitzet cooresponds to hair.915When the upper הis concieled from the lower הthere is not drawn forth Chuchmah. When Chuchmah dresses in Chassidim then Chuchmah is able to illuminate. Z’a illuminates in light of chassadim, Malchut in light of Chuchmah. (without Chuchmah the Malchut-actions are lifeless) 916 At first malchut recieves chuchmah from the left piller of Bina, and Z’a recieves chesed from the Right pillar of Bina. This is when malchut is called חושך(darkness) as it recieving from the the left of Binna without the right. Chuchmah without the garment of Chesed cannot illuminate. Through the mesach of Cheerek there is recieved chesed by Malchut. This is the renewel of Malchut by Aba and Ima. This is the 2nd state when Malchut has recieved chesed from Z’a. Here the vessels of the 1st state (malchut without Chuchmah) are renewed. This gives the new sweetened state of Malchut, from the chesed of Z’a. Then Chuchmah in vessels are dressed by Chassadim. Then Chuchmah can illuminate completely as it is dressed in Chassadim. The 2nd state of Malchut is called אנ“י. Here it recieves Chuchmah for Bina. The 2 existence’s of Malchut are from their source in Imma. Z’a recieves chassadim from the right pillar of Imma, and Malchut gets Chuchmah from the left pillar of Imma. Black light is Chuchmah it joins the white light of Z’a which is Chassidim. Then Chuchmah is completed and illuminates. This is the 2nd state of Malchut. Here the white light rules on the black. This is chuchmah with Chassidim.The first state is greater but can not illuminate as it is darkness. The first state of Malchut recieves Chuchmah from the left pillar of Bina, but then it lacks Chassadim. So it cannot illuminate. As Chuchmah can’t shine without Chassadim. Since there is no Chassidim the klipot cover it. Klipot want to draw Chuchmah from above to below. So there is darkened the light of Malchut completely so that the klippot will be unable to nourish. After there is diminished (nourishing of klipot) and descends (light) from Bina below (to) Z”a, there returns and there is built (nakavah) face in face with Z’a. The first state is great light as Z’a (is) recieving from Bina. The first 3 sefirot of Chuchmah of the left illuminates, but there cleaves klippot to nourish from Chuchmah here to draw from it above to below. The 2nd state of Malchut is when it is built to be in zivug face to face with Z’a. There is not able to receive Chuchmah in vessels of face in the first state. But they are fied in the 2nd state of Malchut so that there can be recieved Chuchmah, and the vessel of face recieves Chassadim. Then there is included Chuchmah in Chassadim, and illuminating completely. From Teferet in tikunim of the vessels of the first state of Malchut. It (malchut) is fixed in the 2nd state through chassidim recieved in kisses. There becomes joined Chassidim and Chuchmah. The vessels of the first state become fixed in the 2nd state. First מצב (state) joins to 2nd מצב. First מצב is Malchut in secret ד, which is Chuchmah without chassidim. 2nd מצב is malchut called לit is zivug with Z’a fulfilling all good. Tikun comes from 2nd מצב fixing the vessels of the first מצב. In First מצב Z”a is very far away. 2nd state is after there is recieved (flow) from below the mesach (Imma) at the chest of Z’a . Then there can be recieved Chuchmah. Letters that are sweetened in Atz Chyim which is Z’a raise all letters including them in יwhich is Malchut of first מצב of Malchut. Then there is revealed Chuchmah. All the letters are included from Chuchmah in Malchut. As this is where Chuchmah is revealed. When there is Zivug with Z’a, then tikun is made joining with vessels of First מצב. By this is made a markava of the 4 malachim. This markava reveals Chuchmah. 2nd מצב makes tikunin in the mesach . This completes spreading out of all the letters.917 There are 2 states of Malchut, Chuchmah without Chassadim. This is the left pillar. This is a consuming fire, which opon which one cannnot stand. As Chuchmah does not illuminate without Chassidim. The 2nd state is when Malchut is sweetened so that it can receive chassadim from Z’a. But in the 2nd state it cannot receive Chuchmah, but it needs vessels as in the first state of Machut. For this reason Chuchmah dresses in 7 malachim :

רזיא”ליופיא”לצדקיא”לאוריא”לרפא”לגנריא”לחניא”ל

These 7 vessels give to Malchut Chuchmah. Then is pushed off the Chassadim of the left. Then Malchut wants to receive kisses from Z”a. Which is light including Chuchmah with Chassidim.918

Before the union of Z’a and Malchut there is only the Aspect of chassidim. With the union of Z’a and Malchut is the place for revelation of Chuchmah. (As lower Chuchmah is in Malchut, the place for Chuchmah is in actions)919 The form of Z’a is according to the Chassadim. The form of Nakavah is according to Chuchmah. When chuchmah dresses chassadim this is completeness.920 Z’a recieves Chuchmah from Binna, but the Chuchmah is not able to be illuminate due to a lack of chassadim. Until there is “reaching down” the Chuchmah is not revealed. The “mesach” at the chest of Z’a rules rising and reaching down. (The Chest is Chaga’t, kindness-Teferet is required) The place of revelation of the Chayah is in Z’a. As Bina has chassidim covering having no drawing of Chuchmah for herself only for the needs of Z’a . Z’a with the “Mochin” of Abba and Imma is called Dat. Teferet of Imma fulfills the “Mochin” of level of Soul of Chayah in Imma and flows on to Z’a. (According to Teferet of Imma is “chupah” on Z’a)When Z’a has only Mochin of Nashama this is Teferet of Imma . When Z’a has contemplation of Chayah this is Teferet of the middle pillar.(flowing from “mesach”) The middle pillar ruling reveals the light of Chuchmah.921 Machut goes out from Z’a as it is written. “say to wisdom she is your sister” as Chuchmah of Malchut is called lower Wisdom. The Nashamot of Yisrael go out from Z’a. Z’a is the aspect of Cain and Hevel. The aspect of Z’a of Yisrael is Kayin himself. Yaakov is called Yovel. Moshe is Yaakov.922 In the beginning Yaakov is a parzuf of “katnut” of Z’a (smallness) from the back of Abba. By the work of the Nashama Z’a is called Yisrael. This is “gadlut” (greatness). “Gadlut”in Z’a is יהו ” ה. Avraham and Yitzchak are Chesed and Givurah of Z’a. the “ה“ Given to Avram are 5 chassadim. “Katnut” is the aspect of אלהי “ם. In Katnut there is no Dat only chassidim and Bina. Which are 2 names of ם“אלהיwhich is gematria Yaakov. Leah and Rachel are Humility and the Fear of Hashem. Rachel is the fear that begins the revelation of Chuchmah. Rachel is accepting the yolk of heaven, even when Hashem does not perform miracles for us. This is the most essential aspect of Malchut. Leah is the aspect of Malchut when Hashem performs signs and wonders for us as we saw in Egypt. Malchut Leah is Humility from the back of the head of Z’a, comming from Malchut of Imma. Nh’y Imma makes garments for Chaba’d of Z’a, but not Malchut. The “mochin” of Z’a go in from Nh’y of Abba and Imma in “mazel”. There is not in “Mazel” the aspect of Malchut (guidance of “mazel” by “Yosher” is level of Chuchmah trancending tzimzum ב) , as its lowest name ונק” הis Yesod. There is no aspect of Malchut of Imma in the brain of Z’a when in a state of “gadlut”. As all of this (concerning Malchut Imma) is in tzimzum ב . (as gadlut is beyond parsa Bina) 923 From Imma go mochin into Z’a. Then there goes out Z’a from the back of the neck of Z’a. Going out upon the dikna. This is the Shechinah called leah. During the yovel year lights of Imma spread out in Z’a till the chest. There is the tikun of Leah. Then the mochin spread below to N’h of Z’a. From there goes out Rachel. From hte chest of Z’a to the end of the body. This is the lower Shechinah. There are 2 heads to the Shechinah, Chuchmah and Bina. They are from N”h of Z’a. Dat is the sadeek. As from this is made tikun. Dat of the Shechinah recieves 5 givurot of Imma from the Yesod of Z’a.924There are 4 aspects to Leah all coming from Malchut of Abba . First is called Great “gadlut”, 2nd is “gadlut” of the 6 corners. 3rd is “katnut”of “Ibor”and the 4th state is complete “katnut”.925 Leah is in the head of Z’a giving power to the Yesod of Imma.926 Nh'”y Imma reaches to Teferet z’a, this makes Leah. (Actualized intellect in balenced emotions is divine instinct-leah)927“דמות”(likeness) in Nakavah is Leah from back of “mochin”, cooresponding to Dat which is “צ” of “צלם”, which is Z’a and “ו” of הויה.928 There are 4 women in Z’a.929 Nh’y Z’a dresses to Nakavah.930 There is a parzuf of Netzauch of Z’a called “manna” and of Hod of Z’a called “cloud of glory” and parzuf yesod of Z’a is “the well of Miriam”.931 The arrangement of the “miscon” is Z’a.932 The head of Z’a is the source of the seizing of the klippot from its black hairs. Head of Nakavah is the source of “dinin” from her red hair. When the source of “dinim” is in Z’a they are severe “dinim” (emotional dependancy is harder to brake), becouse they are “duchrah” that surround the brain of Nh’y of Tevunah (actually effecting one’s understanding). Becouse of the seizing of the klipot upon Nakavah Hashem decided to have “Duchrah” shine from afar, as the klippot cant seize from there.933 Z’a is “maspia” (giver) to kings of Edom that died throught theס “ג –מ “ה – ב “ ן = ק “ב –ע “ב –. (letter filling)For this Rav Chanina ben Dosa was Punished.934 From a candle of fire go out N”h, the marcava of Teferet Z’a.935 Nh”y below chest of Z”a are the lower Markava. Chaga”t is the upper markava cooresponding to water, fire and wind. The left pillar called Hod originates from the aspect of fire of the upper Marcava.936

There can be seen 2 parts to Z”a. There is from the middle of Z’a down to the feet. Here is the place there goes out waste, light goes out to the “Chizonim”. This is the place of “peor”, the waste is its nourishment. “Peor” is tied to Pharoe. This is the place of destruction. In the heels there is seizing of the “chitzonim” and “yonika”. Becouse of this there needs to be completed Netzauch from the back of Z’a. Then Abba Imma and Arich can illuminate Z’a there. Z’a from Hod of Arich can make Tikun of Malchut. With the revelation of Hod of Arich in Malchut we will merit the coming of our righteous Masiach, and there will rest upon him the Spirit of Hashem. There are many ways with the tikun of Hod of Nakavah to push away the “chitzonim”. The central point of the Yesod of Z’a is Yerushalym. The upper half of Z”a is called “Gan Aden haArtz”. This is the point where “Imma illah” is Concluded. Z’a drinks from Binna called “gan aden Elyon”. This stands against the klippot to prevent seizing from the back, as the klippot cant seize from Imma. Nakavah has to Her lower “Gan Aden”.937

At times there is “nesirah” (cutting away) of Z’a from nakavah, so that they may be joined together again in a different fitting. At the time of “nesirah” “givurot” are taken away from Z’a938 Malchut takes the “dinim” in the time of “nesirah”. The “nesirah” separates existance of all “dinim” (judgements) from back of Z’a “zachor” (male) and gives them to the “nakavah” (female). They are removed by Chesed of Bina until Z’a is left with only “rachamim”939 In the “nasirah” malchut recieves from Z’a.940 In time of going in of “gadlut” then Z’a gives to Nakavah in the time of “nesirah” ב“ן, takes all her מ“ה and establishes “Gadlut” of מ“ה and ב“ן. At “gadlut Z’a ” the vessel “penimi” of Nakavah is at the back of the chest of Z’a. There are only 2 vessels, Dat, Yesod and Malchut are lacking. In the “nesirah” is taken Bina and Givurot which is ב“ן of Z’a, and there is completed Dat, Yesod and Malchut. Then is returned “zivug” face to face. “zivug א” is of ב“ן, “zivug ב” gives light of מ“ה. These are the Chassadim needed by the Nashamah.941 When “malchut” is in a state of “gadolah” (greatness) there is “nashikah” (kisses) and “chivuk” (hugs). In the back in the place of the “nesirah”. This turns them around face to face so there can be “chivuk”. For this “zivug” there must be pushed away all the “dinim”. Powers of “din” called “elokim”. All “dinim” cleave to the back. “chivuk” pushes away “dinim”. This is ” The right hand brings close and left hand pushes away”. As long as “dinim” seize in the back it not proper for “chivuk”, becouse of the multiplied “dinim”.942

Zu’n was created back to back. (Chava was created on the back of Adam) By “nesira” there was cut away “Nakavah” from the back of Z’a. Then they were returned face to face. Through this “Nakavah” became the “ozer negdo” (helpmate) of Z’a.943

NAKAVAH

Rachel and Leah

All work and מנוחה(rest) is done by Nakavah.944Leah is a parzuff of the strong judgements of abba, as they cant go out sweetened in this course physical world. This is the aspect of lill”y. Lill’y is at the feet of Leah. She is not sweetened till the end of tikun. Lill”y goes out from the end of Rachel of “Kidusha”.945 Being from the chest and above of Z’a. Leah is a “zivug” that rules by “din”. Leah is from above the chest of Z’a being Chuchmah and Bina. She is at the back of Dat of Z’a. Malchut of Tevunah is the head of Leah. Malchut of Z”a is Chabad and Chagat of Nakavah. Leah reaches to the till the chest of Z’a there begins Rachel. While Rachel is Teferet and Nh”y from below the chest of Z’a . Malchut of Malchut is the Handmaids. In Malchut are only 9 sefirot. All “avoda” (service) of Yisrael before “gamore tikun” is only in 9 sefirot of Malchut. This is the aspect of the cleansing of 9 x 32= 288 sparks. There are 32 other sparks that are Malchut of Malchut which will be cleansed by Hashem himself when we cleanse the 288 sparks.946 Purification of Malchut from its dross of Givurot begins with drawning from the Givurot of “moch Stima” of Atik. The source of Nakavah is from Givurot which are רי ” ו. There are drawn the ש ” ע(370) lights they sweeten רי ” ו. (“tikun” 1 of 13, 2 “meloy” א”לsweetens רי ” ו) 947 Zu”n needs the light of Chayah that cooresponds to Leah. She is the skin of Adam. Leah is the aspect of skin and flesh of Z’a. Rachel is the aspect of flesh from flesh. The place of revelation of Chassadim.Rachel is “zivug” of chesed. Leah is the back of Abba and Imma. She is the penimi of the first 3 sefirot of the Chayah. Flesh is Rachel, ruach of the Chayah. It recieves complete tikun in Z’a.948 Flesh is Malchut. A man’s flesh is as his wife’s body as it says “flesh of my flesh”. This is Rachel. Leah is strong judgment. She is “bone of my bone”.949 Ruach Ha Kodash is Ruach of Malchut.950 The Ruach of Malchut is Chuchmah. 951”kidusha” is Chuchmah which is Abba and Imma, from here flows oil to supernal Bina which is Yisrael Saba and Tevunah. From here is flow in every direction being both chuchmah and chassadim until reaching Malchut. Malchut is called “Kodesh”. Recieving the 6 corners of Chuchmah is called “ruach HaKodesh”. From secrets of the Torah spoken she is called “lashon Ha Kodesh”.952 The lights of Ruach Hakodesh are Malchut which is called Rachel.953 Nakavah recieves from the bottom 1/3 of Tereret of Z’a. For this reason women dont require Sitzet.954In the place of Rachel and Leah is cleaving in skin and flesh from the back. From there is “yonika” from Chassadim of Imma. From the 3 אלפי ” ן of מ “הgoes out the first light of Dat of Z’a to Leah.955 Leah takes from the first אof מ ” ה, Rachel from the last 2 אof מ ” א.956 Leah needs the first 3 sefirot of Chayah, yet there is no such zivug at this time. Rachel needs the 6 corners of the Chayah which will be revealed before “gomore tikun”, when there is completed tikun of this world. Lights of covering go out from the feet of Leah and enter keter of Rachel. This cooresponds to the mouth of Yesod of Tevunah (Yesod of Tevunah is at feet of leah head of Rachel). Lights go out of the Yesod of Tevunah into Z’a making Ketter of Rachel. This light of Tevunah starts out in the back of Z’a in the face of Leah going to her feet and ankles that are in the Keter of Rachel. The heels of leah are the place of strong judgements, being close to the 6 corners, the place of the “klippot”. It is becouse of this that the sadeek wants sparks of “kidusha” that have been swallowed by the klippah to be set free from the 11 levels where they are trapped which is ו ” ה. (as once the feet of leah-head Rachel are liberated from the “klipot” there is more flow)957 The heels of leah is the place of seizing and nourishing of the klippot. Within the light of the Chayah is is the aspect of “mochin” of Leah. Here there is “dinnim” (judgements) without any sweetening at all. Here is the source of עז “א in the right heel of Leah and עזא “ ל in the left heel.958

Chesed is revealed in the mouth of Imma (Malchut of Binna), through this is dug the Yesod of Nakavah.959 Malchut is founded by the flow of Bina as Nh”y of Bina enters into Malchut.960 Bina goes first into Leah. Then Rachel and Leah join as one parzuf.961 Nh’y of Imma goes in Leah and then in Rachel.962 There are 2 aspects of separation of the flow of “Kiddusha” one at Nh’y of Bina (chasmal) where it meets with Z’a when Z’a returns to Bina. Another takes place at Nh’y of Z’a where it meets with Nakavah when Nakavah returns to Z’a.963 Nakavah stands in the back of Z’a at the conclusion of teferet Z’a (“Gadlut”), sometimes at Nh”y (“katnut”).964 “Gadlut” of Malchut is in the middle of Z”a, as Imma gives power to Malchut.965 “Gadlut” of Malchut is called אלהי “ םand אדנ “ י .The 6 corners of Z’a of Atzilut is called אלהי “ ם.966 Asiyah corresponds to Malchut. All Asiyah is called Nakavah. Her height reaches only until Nh”y of Z’a. (katnut)967 Klippot dwell beneath the feet of Asiyah.968 Klipot seize in Hod not Netzauch.969 The klippot are able to draw nourishment from Atzilut, G-d forbid, but cannot actually be there or rule there. They can only draw down to their place which is below. The klippot are only able to nourish from the back of Nakavah. They only nourish from the bottom 1/3 of her sefira of Teferet and no higher, but when the head of Nakavah is not cleaving well in teferet of Z’a then the klippot can seize from her head, G-d forbid. In such a state the rest of the body of Nakavah doesn’t completely cleave in (even) the back of Z’a, but only to her own body. In such a state her arm and hands, thighs and legs are not intended for Z’a. How can she cleave? In these places in the back of Z’a where she would cleave there can be klippot or good (Kidusha) of the “atz ha dat tov and rah” of Z’a. 970 102 sparks enliven the klippot.971 The Malchut of Yetzera rests on the 7 lower sefirot of Asiyah.972 All Nakavah has a source in Teferet.973 Nakavah of Z’a that is from the chest and above of Z’a is called Leah. She can rise to Abba and Imma. The small Nakavah is Rachel she is the “lower waters” from the chest and below of Z’a. This is the place of stern judgements.974 The revealed aspect of Nakavah is from the chest and below of Z’a, and is called Rachel. All blessings go out from the concieled place of Z’a where is union of Z’a and Leah. (blessings above nature,sefirot “Yosher”) Leah is הנסתרליהו “ האלהינ “ ו(The hidden things belong to Hashem).975 This is from the chest and above of Z’a. Here is the place of revelation of chassidim in the light of Chuchmah. Chuchmah is the place of revelation, but where Chuchmah is revealed there is siezing of “klipot” and judgements. From the chest and above where chassidim are covering this prevents the seizing of “klipot”. No “klipot” seize here.976 The Chassadim of Nakavah are “aor Chozir”. Givurot dont enter Nakavah till all the Chassidim have entered. Givurot desire to cleave in Chassadim by way of Nakavah. (by this the givurot are sweetened) The Chassadim of strong judgement are in Leah.977 “Zivug” of Z’a and Leah is the secret of the 13 “midot” of Rachamim. (blessings above nature,sefirot “Yosher”)978 Leah is the concieled world there is not there Chuchmah in chassadim (unless in Zivug with Malchut). The Chayah is revealed by 2 lights. The light of Chuchmah in the light of Chassadim. Leah has only chassadim (being above the chest of Z’a, or when in union with Malchut there is Chuchmah also), it is supernal ruling alone. Through the Zivug of only the 6 corners of Abba and Imma (tevunah), Then Z’a only illuminates in the aspect of Rachel.979 Rachel takes 2 chassidim from the Yesod of Bina in Netzauch and Hod of Z’a. These make her Chuchmah and Binna. Parzuf Yaakov does not have this. It is becouse of this that women have “Yoter Bina” (more bina) (Women naturally have N’h of Bina. Men do not have, so men have a easyer time falling to a lower place. The nature of women is better at their worst)980 From the 5 Givurot in Yesod of Z’a is made her dat (She has light Dat, being no intellect mainly emotions rule). From there they spread out in her body until Hod. The Yesod of Imma spreads Givurot in Nakavah until her belly. They go over by way of the “mesach” of the vessel of Yesod of Z’a. They illuminate within her and are called טוב. These are closed lights. From there and below the bottom 1/3 of Teferet of Z’a in Her Netzauch and Hod are revealed lights called רע. 3 Givurot in Chaga’t of Nakavah enter Nakavah sweetened, from before being in the Yesod of Z’a. They are sweetened in the Yesod of Z’a by the 3 revealed Chassadim of Teferet, Netzauch and Hod of Z’a. The 2 lower Givurot of Nakavah being Netzauch and Hod are not sweetened in Yesod of Z’a. By the decent of Chassadim in the “aor Yasher” there rises 2 of the Chassadim in the “aor Chozir” with the 2 lower Givurot of Nakavah sweetening them a little, but not comepletely. The 3 sweetened Givurot are 3 הויהhaving 12 letters. Givurot are sweetened in “aor Yosher” or “aor Chozir”. There are 5 Givurot, 12 + 5 = טוב. The main טובis Chassadim they sweeten the Givurot.981 The 2 Nakavot of Rachel and Leah are from the 5 Givurot.982 The moon is Malchut, Tevunah is the sun.983 The nefesh is Malchut it is Tevunah.984 Keter of Rachel is from Tevunah at 13 it dresses until the chest of Z’a. Keter of Leah is from Imma.985 Chaba’d of Leah is the 3 “meloy” of הdone as ה”יה”אה”ה= לאה (36).986 Chesed and Givurah of Z’a spread into Nakavah to illuminate and cause growth.987 Leah takes half of Teferet and also sefirot Chesed and Givurah of Z’a. Rachel takes half of Teferet and below from Z’a. Leah takes top part of the “mochin” of Chayah of Z’a, while Rachel rules the middle of “mochin” Chayah of Z’a. Leah rules only the top of “mochin” Chayah of Z’a. All eminations do is a ruling of Teferet in Leah. Lower ruling is in Rachel. Keter of Rachel rises to to the height of the middle of Z’a. The feet of Leah are in Keter of Rachel in a time of “katnut” (smallness), then having no “mochin“ of Chayah only Abba and imma from Z’a.(rachel is trained not instinctual) This is the state of the 2000 years of exile. The “ד “ of Teffilin is the 2nd aspect of “mochin” of Rachel which requires Dat of ‘Mochin’ of chayah.988 “דמות “ (likeness) in Nakavah is Leah. It goes out of the back of the “mochin” of Z’a corresponding to Dat of the “ צ “ of “ צלמ “, which is also Z’a and “ו”of הויה .989 When only the heels of Leah are in Keter of Rachel, Rachel is only recieving the aspect of Abba and Imma.990 Nakavah of Z’a is eminated from the back of Z’a from the chest and below. They cleave united there, this place is called “ זמן“ (time). Here is “seder Zamanim”, orders of day and night. From the chest at Teferet Z’a and above are mitzvot bound by time restraints ( for which women are exempt ). As Nakavah is from below the chest of Z’a she has no relationship to these.991 Nakavah is the mechanism of “nanhaga” (divine guidance) of creation, as a woman gives to her household. This is Nakavah of Atzilut.992 Rising of Nakavah of Z’a is by Netzauch of Z”a.993 Z’a gives Ruach to the 6 corners of Nakavah, by this she has power to raise “mym nukvin”. (heart in hand)994 There is continual flow to creation from Malchut.995 Z”a gives according to man’s actions to Nakavah from childhood “Ibor” (pregnancy) until “gadlut” (maturity). Z’a is brought into existance by “ibor” א, “zivug” א makes all Atzilut after is made “mochin” By Zivug ב which is of Abba and Imma which makes “mochin”. Following the Torah Nakavah is fully built and ready for coupling. All stages of Z’a are in Nakavah, she reveals the kingdom of Hashem. In the world of Tohu Nakavah was a spot. In Tikun she is built by 9 sefirot whose origin is in the name ב”ן . When there is a prosperous spiritual time Nakavah is diffused and revealed, but when evil is dominant Nakavah is only a spot. Then Divine providence is withdrawn as in the generations from the “ tower of Bavel “ till Avraham. With Avraham the spot of Nakavah filled to 10 sefirot. Revelation of Malchut was in the world. Malchut is completed by repairs from Z”a. During “ibor” Nakvah fits to Yesod of Z’a. At “gadlut” Z”a the spot of Nakavah is perfected and completed to 10 sefirot and rises to fit to the middle of Z’a. (Chaga”t) Then Nakavah become part of the divine guiding power. Intellect enters Nakavah at “Gadlut” of Z’a. Nakavah is Malchut of Z”a but by “Tikunim” (repairs) she is also a separate parzuf, requiring special illuminations from “tikunim” through Nh’y of Z’a which build the “mochin” of Nakavah. The “Nanhaga” (divine guiding power) of Z’a is in chassadim of the name מ”ה. “Nanhaga” of Nakavah is light from the name ב”ן . The Chesed of Z’a mitigates Givurot of Nakavah, but is not her guiding power. The Chesed of Z’a allows “Rachamim” to emerge as “nanhaga” guiding power in Nakavah. The “Dinim” in Nakavah are imperfect, this is her “nanhaga” it is fixed by joining to Z’a. Nakavah’s relationship to Z’a is according to one service to Hashem. By serving Hashem the “givurot” (forces of restriction) of Nakavah are mitigated. In the Givurot of Asiyah the “klipot” associate very much. There are different levels of Tikun. Nakavah is called “kenesset Yisrael” as she gathers what she can of Z’a which is called Yisrael. In Asiyah only “dinim” go out of the 7 holes of the skull of Arich . (The more one is only involved in Asiyah, the more “dinim” Nakavah collects to their Nefesh) They raise the world so that it can recieve “aor Elyon”. The “dinim” determine the gathering and measurement of the lights in the secret of “Botzina Dcardenita” and “kav Midah”. There is no tikun except through “dinim” and these are the Angel סנדפו ” ן= פר= מנצפך. Sande”l is Arich of Asiyah. 996Nakavah is a external חותם(seal). A main point is that she is a garment to Nh”i of Imma. This is like a man joined to his wife. Nh”y of Imma are the 3 “meloy” of אהי “ ה which are קמ “ ג – קנ “א– קס “ א= חותם = חתן (seal). These names make a seal upon Nakavah. כלה is the 5 letters of מנצפ “ ךwhich is the הof כלה. Nakavah is from Nh”y Imma not Abba.997 The main completion of Nakavah is from the 5 Givurot of מנצפ “ ךwhich are doubled one from Z’a and one from Imma. These are 2 חותם seals in Nakavah. To Nakavah these names of אהי “ הand the letters מנצפ “ ךare a seal in seal.998 There are 2 parzufim in Nakavah and 2 in Z’a . Leah is the entire origin of the entire nation in good and evil. These lighs are on a very high level. The essence of “Nanhaga” does not depend on them. Rachel is according to Yisrael’s actions, here is the essence of “Nanhaga”. Leah originates as malchut of imma, she has no changes. She is called the covered (concieled) world in the Zohar. Leah is the Masculine element of Nakavah. Which is revelation not according to nature but by miracles signs and wonders as done in Egypt, and will happen again in the future. Leah is the awakening from above of every jew regardless of his behavior, this is unchanging. While Rachel is sometimes larger sometimes smaller depending on every Jew accordingly Rachel is built within him, not serving Hashem severs the malchut within. Leah is the link to the “avot”. She is from the chest and above of Z’A, Rachel is from the chest and below. Parzuf Yaakov parallels Rachel, Yisrael parallels Leah. Yisrael is the awakening from above of absolute dominance. During the first Temple were miracles Leah was revealed, the second temple service revealed Rachel.999 The Bait haMigdash above is Nakavah so is the one below. They are the aspect of the north which is the left of Binna, which is the lights of Chuchmah.1000 Malchut is dependent on Yesoi’t, it is from here she recieves chuchmah.1001 Malchut recieves from all 3 sides of Z’a. The south, north and east. But always in the beginning she recieves first from the north alone. Then she has the first 3 sefirot of Chuchmah, without chassadim.1002 There are 12 great “Chayot” in Malchut. They draw from 12 aspects in Z’a being 3 pillars of Chesed, Givurah, Teferet and Malchut.1003 Nakavah is called “the sea” She stands on 4 oxen, each which contains 3 in “olam Bria. They are called oxen as it says “face of ox on the left”.1004 Parzufim Yaakov and Leah are the back of Abba and Imma that fell in the time of the death of the kings to the place of Nakavah.1005 Tevunah is Rachel, Bina is Leah.1006 Leah is corrected by Nh”y and Malchut of Imma (she is fixed by learning, intelligence), she is “penimi”. Rachel is built and corrected by Nh”y of Z’a. (she is trained through emotional experience)1007 The chassadim of Z’a decend from above to below from below, and raise up making Rachel. “oar chozir” builds Leah. (more sparks raised up, more instinct)1008 From the skin of Rachel and leah go over their light, which is of the skin called Z’a.Rachel is the Dat of Givurah and all the rest of the brain. Imma spreads to the chest of Z’a, there are the breasts of Imma. Leah is the knot of Tfillin the back of Z’a, from the back of Imma that fell to the skin of Z’a. (Leah- intellectual intuition, instinct fell from the domain of imma intellect to the domain of the skin “chitzon” of Z’a emotions-raise to intellect instinct) Rachel is aspect of Nefesh.1009 “pardes” is Leah, the “parsa” (screen) is Rachel. We draw mochin of Z’a to correct “dinnim” in Leah. (more Z’a more Leah)1010 The Malchut of Imma is from the back of Dat this is Leah, Nh”y Imma dresses to Chaba”d of Z’a.1011 Leah is at the eyes of Z’a.1012 Leah stands in the back of Z’a drawing flow from his eyes.1013 We raise our hands to draw from Leah, then returns light by our fingers, and enters the light of 3 “mochin” of Z’a. This makes 2 Mochin to Leah. All 18 wives are aspects of Leah.1014 The 310 worlds to come are Leah the Malchut of Bina.1015את is Rachel, Leah takes ג”ם lights this is length, Leah spreads in Z’a.1016 Leah is the sun, the aspect of the earthly power of David’s kingship. Rachel is the moon, the light of exile in darkness.1017 David is the son of Leah, Rachel is Tevunah that is standing on the feet of David who is the aspect of Leah.1018 Rachel is “tevunah” standing in the feet of Z’a which is nh’y of Z’a. Leah is the highest level of malchut. Leah takes from 4 “mochin” of Z’a from 4 הויה dressing into 4 אהי ” ה of Nh’y of Imma.1019 We join 4 הויה of Rachel with 4 הויה of Leah. 1020 Most of Rachel is based on virtue of man. The principle governing mechanism of “nanhaga” of the world through Rachel.1021 Rachel reaches out to her children in exile even if it requires seperation from her husband.1022 In the morning light rises Keter Rachel of Atzilut and her 9 lower sefirot in by”a.1023 Rachel is called “metronita”.1024 Rachel is chest and below called ארץ . The 22 letters are vessels of Nakavah being tracings from chest and below of Z’a. Leah is Malchut of Imma. Inside her is the main part of the 22 letters.( letters bring in instinct) Leah takes from the “mochin” of Z’a from 4 ן”יאלפ of ה“אהי that dress to Nh”y of Tevuna, and then decends to Rachel.1025 The tribes that are the children of Rachel are Nakavah of Z’a. From the chest and below, they are Yesod of all. Yosef Corresponds to Mattotro”n nourishing from the Yesod of Z’a. Benyamin corresponds to Sandelpho”n. Sande”l is in Olam Asiyah corresponding to Malchut having 5 Givurot. He draws from Malchut of Z’a. The main sealing of the Divine energy is from Matto”t and Sande”l. They are 2 forces of the Shechina below. They are the 2 feet of the Shechinah. 1026 The tribes from Leah are the concieled world. All speech from the 22 letters are aspects of the concieled world called leah and is the morning.1027 Rachel is Malchut called small.1028 Rachel is the face of the Shechinah ruling over the smallness of the moon.1029 The 4 winds go out of Yesoi”t to Z’a. The 4 winds are the back front right and left of Teferet of Z’a from Yesod of Z’a they enter Dat of Rachel. The 4 winds are 3 pillars and Malchut1030 There are 4 mothers below Sarah is Chesed, Rivkah is Givurah, Leah is Teferet and Rachel is malchut.1031 Leah had 6 sons aspects of Chaga”t and Nh”y, Rachel had 2 Sadeekem, The offspring of the Handmaid are 4 knots called back.1032 Rachel stands on the left side of Z”a she is the hod within.1033

Leah is “penimmi” (internal) Rachel is “Chitzon” (external). These 2 parzufim of Nakavah together make one. Leah lacks Teferet Nh”y of Z’a, while Rachel lacks the first 3 sefirot from chest and above of Z’a.1034 Leah is called bone, Rachel is called flesh. The parzuf of Leah and Rachel together is called Gan Aden.1035 Leah of Atzilut is called לוז.1036Leah is Teferet Z’a. Rachel is chest and below. Leah and Rachel are 2 ן “ הי.1037 Leah doesn’t take lights of Z’a itself as she is from Nh”y of Ima that dresses into Z’a, but Rachel takes lights that dress in Z’a itself. Here is the place where chassadim are covering the brain. Leah is the place of closed Chassadim. The garments of “mochin” are 4 names ה “אהי . Leah recieves these 4 Names.1038 Leah takes 4 Mochin Z’a by 4 äåéä , they dress Nh”y Imma which are 4 ה “ אהי .1039 The main part of Leah is 4 names ה “ אהי , not Rachel as she is from Nh”y of Z’a.1040 4 ï ” יאלפ of 4 ה “ אהי are a aspect of Leah. 4 x ó ” אל = ú מדof Z’a the Nh”y of Imma . Leah is called מדת by taking 4 hvyh of Z’a dressing nh”y ima in 4 ה ” אהי.1041 The “mochin” of Rachel are 4 milloy ה ” אהי 2 of à “קס and one of â ” קמ and א ” קנ.1042 Leah is “smo hagadol” קסא , Rachel is from ס”גwhich is her Chuchmah and Binna.1043 The 2 “Nakavot” are Binna and Malchut, these are ס”גand ב”ן.1044 Rachel and Leah are from ב “ ןwhich is Givurot. Rachel has 10 sefirot each is a הוי ” הof ב ” ן.1045 Dat of Nakavah is at the Shoulders.1046 Dat of “nakavah” makes 5 givurot. They are in the Yesod of Z”a. They are 5 hvy”h ק”ל(achryim מ”ה ). In Dat of Nakavah are 130 Givurot. Dat Z”a includes 5 chassidim and 5 Givurot.1047 The “achrym” ק”לsweetens Rachel and Leah.1048 The “meloy” of ם “ אלהיinיוד”ן is in Leah, ן“ יאלפ in Yakov, and ן “הייis in Rachel. “Rachamim” is א”ל , הי ”מ is Din.1049 Half of Imma called מ“י is לאה(Leah) which is same letters as אל“ה, the lowest part of Z’a is called אל“ה. Together they are ם ” אלהי.1050 Rachel is called ם ” אלהיא“ל and אדנ ” י .1051 “Canesset Yisrael” has in it 13 Middot of “Rachamim” surrounding it from all sides. They are the 13 words from את to ורוח in “misa barashit”. These surround and guard Yisrael.1052 The great brain of Nakavah has in it the light of Chuchmah from the 13 names of Mercy, Which is complete “mochin”. Nakavah is the aspect of Makiff.1053 The 13 “midot” of mercy bounce from Yesod of Imma and go outside giving to Leah.1054 There are 2 aspects of Malchut. The “House of David” is secret of the 4th day, and Malchut of Yosef is the 7th day. David is the chest and Above of Malchut that is complete. The Malchut of Yosef lacks correction and is only according to the generation. The corruption and completion of By”a is only according to the development of the chest and below. As Malchut cannot recieve light from the chest and above before Malchut is complete in the aspect of Yosef, the 7th day.1055 Yahoshua is Nakavah ,the Moon and Malchut of Atzilut called “animal” בהמה=אליהו =ב “ן.1056 The “Mochin” of Nakavah is called Sedek, her first 3 sefirot are called “גדול” 1057 The “caruvim” are branches of the first 3 sefirot of smalness. They stand in the “kadosh Kadoshim” which is the secret of the first 3 sefirot of Nakavah.1058 The lights of Abba enter into Leah and spread to ketter Rachel. Balak is from the lights of Imma in the heals of Leah. Balak is from the lights of Abba in Ketter of Rachel.1059 The “Nachash” is when Nakavah is alone. עזא“ל andעז“א are in the 2 heels of Leah which are in Ketter of Rachel. It is from here that seized Balak. Billam is swallowed in the heels of Leah in the Head of Rachel. Revelation of עז“א and עזא“ל are in the chest of שד“י.1060 The “trefim” of from lights Lavan were feeding the “Sitra Achra”from the heels of Leah, from the “tref” of tevunah. When Rachel stole the “trefim” Lavan lost his wisdom, nullifying the “chitzonim”.1061 The heels of Leah can be sweetened, they are purified through Tzimzum ב in all parzufim.1062 “Chitzonim” dont seize in Rachel only in Leah. Leah is not a parzuf alone but part of the back of imma that fell to the “klipot” with the kings of Edom that died, becouse she is above the chest with lights of Chassadim covering “klipot” seize on to these lights, but in Rachel in the chest and below, there no lights are covering so nothing exposed for Klipot to Seize. The face of Leah faces the back of Z’a. Rachel is back to back with Z’a.1063 From sin in Yisrael there is caused Rachel to be back to back with Z’a, becouse of klipot siezing in Nh”y.1064 Lot is a “klippa” from the back of Z’a.1065 Leah rises in Keter, and rachel rises up from the “chizonim”.1066 The 3rd world is in back, corresponding to the conclusion of Nh”y of Rachel. From there spreads out Lill”y. Rabbi Chayem Vital says ” these names I did not recieve from my teacher.”1067 Nakavah is established in 4 sefirot and from them she recieves her actual differences. They are 4 attributes of man the way he sits (Malchut) , walks (netzauch and hod) , leans (yesod), stands (Teferet). Sitting is recieving position, with no spreading out. Standing is “maspia” (giver), here there is no interuption in flow of lights.1068

Woman has “Dat kala”, as Malchut has only 2 “mochin” chuchmah and Binna. ע“ב+ ס“ג = קל“ה. The forhead of Z’a makes these 2 “mochin”. All tikun of Nakavah is from Nh”y of imma. All aspects of Nakavah are from Nh”y of Imma. Malchut is Recieved in the Yesod of Binna.1069 Nh”y of Imma in Mussaf of Shabbot is “Ateret Ballah”.1070 On Shobot Rachel rises face to face with Z’a.1071 “Mochin” of Nakavah is from Nh”y of Imma in Z”a. Mainly from Hod as the rest is nullified by the “metzauch” (forehead). After the “metzauch” Rachel’s light is nullified. It returns a second time as “oar chozir” (returning light) and enters “moch penimi”, associating with the 4 “mochin” in the Yesod of Z’a dressing in the head through the “י ” of the head Teffilin (where makiff enters “moch” Z’a), being Yesod dressing 4 “mochin”. Arm “parsha” of Tefillin is Chuchmah, Bina, Chesed, Givurah which dresses nakavah by striking “kotza da Share” (filter) of Yesod Z’a . “Kotza da Share” Z’a is greater (filters more) than “Kotze da Share Arich”.As in Arich the lights of “Gadlut” does not Illuminate, only the light of Z’a is called “Oar Yashar”. The Tefillin of the head is the aspect of “Oar Chozar”, “Kotz” of Z’a illuminates the lights themselves.1072 The Knot of Tifillin is “י ” in ” ה” of הויה its Leah. Leah is Chaba’d above, Rachel is Nh”y beneath.1073” ד” of Tefillin is the second aspect of the “mochin” of Rachel, she needs Dat which is Mochin of “Chayah”.1074 Leah is “ד” of head Tefilllin, Malchut of imma of Dat Z’a. Leah is the 7 heads of the “ ש “ of Teffilin. They are 7 crowns of Keter, Chuchmah, Bina, Dat and Chaga’t till the chest of Z’a. Leah is Nakavah of the first 3 sefirot of Z’a. She is sweetened only by Chaba”d of “Chayah”.1075 Yaakov did not know it was Leah until the Morning, as she is the hidden world. From Leah is drawn Malchut of Bina. Leah stands in the Knot of Teffilin. So one can only see the back of Z’a, which is “mochin” of “chayah” called skin and knot of Teffilin. Rachel is arm Teffillin.1076

There are 3 main parts of Rachel from “Olam Nikudim” 1) the source of her vessels, 2)Source of lights and 3)the source of building the parzuf. From the “katnut” of “Nikudim” there goes out 7 vessels being Chaba’d and Chaga’t unto the chest and they are sealed by the “parsa” there which is corrected by “Tzimzum” ב. From there the vessels of the chest and below go out making Briah Yetzera and Asiyah. The chest itself is Malchut of the 7 lower sefirot of Nikudim. The Gadlut of “Nikudim” is from “Aor Chadash”. Fom ע “ בand ס “ גof A”k. Which skips over the parsa, and the 7 lower sefirot of “nikudim” to be revealed in this world as the feet of A”k. Keter of Nikudim is from half of Teferet of A”k. The Yesod of Imma reaches until the feet. Its light is the aspect called skin. Leah is the place of covering of the lights. 1077 From the parzuf Yakov go out 2 lights from its sides. To the right goes out the “erev Rav”, from the left goes out “asev” . From the back of parzuf Yakov goes out parzuf “generation of the desert”, which is between Yakov and Z’a. From parzuf “generation of the desert” goes out the מטה(staff) of HVYH from the right, and the staff of ELOKIM from the left.1078 The “Zivug” of the back of Yakov and Leah was during the generation of the Desert. This was higher “zivug” of Binna. When Parzuf Yaakov rises above for “zivug” with Leah this is a aspect of Chuchmah. This is “zivug”from nightfall till midnight. After they Died it was “Zivug” of Z’a and Rachel face to face. This “zivug” is Teferet. When Moshe died there went away the Highest aspect of Abba.1079 The generation that entered the land were from Zivug Zun of Rachel.1080 Since the Temple was destroyed there has been seizing and ruling in the Yesod of Nakavah, and ruling of the “Sitra achra” in Yerushalym.1081 After the Temple was destroyed there returned Nakavah of Z’a to stand in the back of Z’a from the chest and below at the 4 sefirot Teferet Nh”y of Z’a, this is the 4 “amot” of “halacha” where Hashem dwells while Yisreal is in “galut”.1082 60 mighty ones surround the Shechinah illuminating the 12 borders of Z’a. These 12 borders are engraved in the 3 pillars of the great tree that illuminates to the 4 winds. All 12 illuminate together in the “metronta”. The 60 arround the Shechinah illude to Matto’t.1083 The “metronta” (shechina) Malchut is in 60 faces.The camps surrounding the Shechinah stand with swords. Their swords guard the tree of life from those who go in and come out. The sword of Nakavah changes from “din” “nakavah”- (female) to “rachamim” “duchrah”-(male). The king who is Z’a goes out from the house of the “Metronta”, and all who go in to the king must do so through the “metronta”. She is the messenger of all above to below and all those below to above.1084 When Nakavah stands in a low level the other side nourishes from it. When she rises in the aspect of the supernal waves, and by her own unique providence she rises until the “sitra Achra“ no longer rules upon her, and the male aspect “zachor” is made complete.1085 Zu”n is Yisrael and Rachel. This is the “zivug” of Shacrit of weekdays and Shabot after Midnight. Yaakov and Leah are vessels of Abba and Imma from the back that has fallen to Nakavah of Z’a.1086 Mincha is Yisrael and Leah, being the chest of Z’a and above. Here there goes in the six corners of “Gadlut” of Imma.Yisrael and Leah is the Zivug beginning at midnight. Yisrael and Leah is also the Zivug on Shabot night until Midnight.1087 In “Zivug” Yisrael and Leah Yesod takes 156 lights=יוסף .1088 The skull of Nakavah has 3 cavities made from Chaga’t of Z’a.1089 The מצח(forehead) of the shechinah crushes the klipot.1090 The head of Nakavah is a tight circle being the back of Teferet of Z’a. Widening of the circle cause the “makom Panoy” (empty space). This prevents the head of Nakavah from Cleaving in Z’a. “Kotze da Share” Z’a strikes the forehead of Rachel, and returns her in a state of back to back. As there is then not “devakut” (cleaving) in the Head. Arich does not strike in the body only in the head of Z’a. “Kotze da Shari” strikes the right and left pillar the light bounces and then enters the light into 2 “kav” (pillars), until Chuchmah of Abba and Imma spread in the right pillar of Z’a,and until Bina of Abba and imma spread in the left pillar of Z’a. Then there goes in the 4 “mochin” of Z’a in the aspect of face.1091 There are 2 points in Nakavah called Malchut. First is Yesod called “Yerushalym”, second is belly which is “gan Aden” below. Also in Z’a there are 2 points. Yesod is “Yerushalym” above, and belly is “Gan Aden” above. In time of Zivug “ mym nukvin” recieves “myim Duchrin”.1092 Nakavah recieves from the right and left of Z’a by cleaving to the 2 “nikudot” “Sare” and “Segol”.1093 The”mym Nukvin” of Sadeekem cleaves in Binna, Teferet and Malchut of Malchut of Asiyah and fell in this world. They return rising to associate with Ketter Chuchmah and 1/2 of Binna of Malchut of Asiyah. This rising of the “mym nukvin” arrouses the light of מ ” ב.1094 “mym Nukvin” rises Malchut to Z’a.1095 “Artz Yisrael” is Malchut and “Gan Aden” is Binna.1096 Rachel decends at night in Hachel “kadosh Kadoshim” of Bria. She rises to Atzilut being included with Leah. In a parzuf of 10 sefirot she is the דof אחד. Z’a is א “ ח.1097 There are 3 חותום(seals). The seal of Leah is in Roshhashanah. The seal in a seal is Rachel. The seal of the seal is in the Yesod of Nakavah. Yesod and Malchut of Malchut of Nakavah are seals called a seal in a seal.1098