PREFACE
This record evaluates historical knowledge, as it relates to: ---- The BOOK [Stick] of JUDAH
Information gleaned from social contexts, both secular and religious, are
reviewed, using
modern genealogical research specialist standards: to properly reconstruct and
correctly
portray real historical lives and family pedigrees. Cultural, religious
and family tradition,
(their stated facts and viewpoints), are surveyed within given ancient contexts
of
primary
and secondary record sources, as handed down for the benefit of our modern
generation.

Genealogy:
A Master Number beginning with three digits is given to the direct line
descending stem. All other descending lineages are ordered according to
where they connect into the direct line of descent as sons or daughters.
They have a dash (-) to show the connection. The Numbers are arranged
by time of birth in the family, where possible, with the direct descendant
being placed where he or she belongs by order of birth. In cases of long
and questionable pedigrees, the lineage is shown descending down, but
with no numbering system attached. Added commentary is author's opinion.

Research Notes: ↑ upΛ
A. Ezekiel 37: 16-19
Moreover, thou son of man [Ezekiel], take thee one
stick,
and write
upon it, For Judah,
and for the children of Israel his companions:
then take another stick, and write upon it, For
Joseph, the
stick of
Ephraim,
and for all the house of Israel his companions: And join them one to another
into one stick; and they shall become
one in thine
hand. And when the children
of thy people shall speak unto thee, saying, Wilt thou not shew us what thoumeanest by these? Say unto them, Thus saith the Lord GOD; Behold, I
will
take the stick of Joseph,
which is in the hand of Ephraim, and the tribes of
Israel his fellows, and will put them with him, even with the stick of Judah,
and make them one stick, and they shall be one in mine hand.
1 Nephi 13: 37-42
And blessed
are they who shall seek to bring forth my
Zion at that
day, for
they shall have the gift
and the power
of the Holy Ghost; and if they
endure
unto the end they shall be lifted up at the last day, and shall be saved in the
everlasting kingdom
of the Lamb; and whoso shall publish peace, yea, tidings
of great joy, how beautiful upon the mountains shall they be. And it came
to
pass that I beheld the remnant of the seed of my brethren, and also the
book
of the Lamb of God, which had proceeded forth from the mouth of the Jew,
that it came forth from the Gentiles
unto the
remnant of the seed of my brethren.
And after it had come forth unto them I beheld
other books, which
came forth
by the power of the Lamb, from the Gentiles unto them, unto the
convincing
of the Gentiles and the remnant of the seed of my brethren, and also the Jews
who were scattered upon all the face of the earth, that the records of the
prophets
and of the twelve apostles of the Lamb are
true.
And the angel spake unto me,
saying: These lastrecords, which thou hast seen among the Gentiles, shallestablish
the truth of the first,
which are of the twelve
apostles of the Lamb,
and shall make known the plain and precious things which have been taken
away from them; and shall make known to all kindreds, tongues, and people,
that the Lamb of God is the Son of the Eternal Father, and the
Savior of
the
world; and that all men must come unto him, or they cannot be saved. And
they must come according to the words which shall be established by the mouth
of the Lamb; and the words of the Lamb shall be made known in the records of
thy seed, as well as in the records of the twelve apostles of the Lamb; where-
fore they both shall be established in
one; for
there is one
God and oneShepherd
over all the earth. And the time cometh that he shall manifest
himself unto all nations, both unto the
Jews and
also unto the Gentiles;
and after he has manifested himself unto the Jews and also unto the Gentiles,
then he shall manifest himself unto the Gentiles and also unto the Jews,
and the last
shall be first, and the first shall be last.

B. The ancient Books of the Bible,
compared with
Mormon Archaeology,
invalidate the documentary hypothesis theories, traditionally known as:
J, E, P, and D; for the
Torah
and the Deuteronomy history, from Joshua
to Kings. Some modern historians incorrectly state that the Torah
was gradually recorded as the
Hebrew
Bible, between the 5th century
B.C. and the 2nd century B.C. Clearly, internal source evidence from the
Pearl of Great Price, the OT- NT and the
Book of Mormon, suggest
primary source documents, or
copies thereof, going back to the time of
Adam and (Eve - the Mother of all
Living),
were readily available toMoses, who then wrote or copied them for himself and other
Israelites.
The
list of biblical figures identified in
extra-biblical sources is compelling.
Additional validation of the Bible, as a surviving
primary source document, is made by the
Joseph Smith, Jr. Translation of the Bible.
Words added
and corrections made, restore the original formation
and sense of ancient
scribes and prophets, including technical details from
Genesis to Revelation.Joseph Smith,
Jr. said, [I believe the Bible as it read when it came from the pen
of the original writers. Ignorant translators, careless
transcribers, or designing and
corrupt priests have committed many errors. As it read,
Gen. 6:6, "It repented the
Lord that he had made man on the earth"; also, Num.
23:19, "God is not a man,
that he should lie; neither the Son of man, that he
should repent"; which I do not
believe. But it ought to read, "It repented Noah that
God made man." This I believe,
and then the other quotation stands fair. If any man
will prove to me, by one passage
of Holy Writ, one item I believe to be false, I will
renounce and disclaim it as far as I
promulgated it..] Teachings
of the Prophet Joseph Smith,Jr., p. 327.

Marriage:Gospel Women: Studies of the Named Women in the
Gospels,
by Richard
Bauckham (Amazon.com):
+ and the name of
Judah's wife,Betasu'el [Shuah], a Canaanite; as:
{Bet (letter) House of
asu'el [Shuah], or 41:7: Bedsuel}Genesis 38: 12
Daughter of a certain Canaanite, whose name was Shuah [Betasu'el];
[Prostitute relationship with]
Tamar, by whom twin
sons. "Joseph's half-brother
Judah had three sons by a Canaanite wife named Shuah and twin sons by
Tamar, whose ancestry is unknown (Genesis 38:2–30). Of the half-Canaanite
sons, only one (Shelah) lived long enough to have posterity, but his mtDNA
would be unlike that of his half-brothers, Pharez and Zarah, unless their
mothers
were sisters (Genesis 46:12; Numbers 26:19–21). From Pharez descended
Salmon, who married the Canaanite woman Rahab, who had been spared
with her father's household during the Israelite destruction of the city of
Jericho in Joshua's day. Their son was Boaz, who married the Moabitess
Ruth, who became the great-grandmother of King David and, consequently,
of all the kings of Judah and of Jesus Christ himself (Ruth 4:18–22;
Matthew 1:2–16). While most of the kings of Judah from whom Christ is
descended married women of the same tribe or of other Israelite tribes,
this is not true of all of them. For example, Rehoboam, son of Solomon,
was born of a woman named Naamah, who was an Ammonitess (1 Kings 14:21,
31; 2 Chronicles 12:13). Genesis 40:10 informs us that Simeon had a
Canaanite
wife, but nothing is said of the other wives of Jacob's sons or their origins,
although it seems likely that they also married outside Abraham's kin group.
The children and grandchildren of Jacob who are mentioned in the biblical
account number seventy, but this does not include daughters and granddaughters.
Although nothing is specifically said on the matter, it is not unreasonable to
assume that Jacob's people included servants and their families as well.
One thing, however, seems certain: all of Jacob's grandchildren inherited
their mtDNA from their mothers, who were likely
non-Israelite."Swimming in the Gene Pool: Israelite Kinship
Relations, Genes, and Genealogy
Matthew Roper - FARMS Review - Volume 15 - Issue 2

Research Notes:
↑ upΛ
A. Jewish History Resource Center -
Resource Index The Jewish History Resource Center
is a project of the
Dinur Center for Research in Jewish History, of the Hebrew
University of Jerusalem. Links to websites in various categories
dealing with Jewish History are visited and evaluated: to index
resources on the web that can help in the study of Jewish History.

The Children of 026: Perez - Phares
- Pharez
026-001: DIRECT DESCENDANT (a son) 027:
EZRON - HEZRON
026-002: DIRECT DESCENDANT (a son) 027: BOOK -
Hamul
Family Information:
Ancestor of
the family of the Pharzites.geography (location):In Genesis 46:12 , Pharez is listed as one of
the 70 Israelites
to move to
Ancient Egypt, with Jacob.And the sons of Judah; Er,
and Onan,
and Shelah, and Pharez, and Zerah:
but Er
and Onan died in the land of Canaan. And the sons of Pharez
were Hezron and Hamul.
life:Pharez
religion:
time period:

Family of Ezron - Hezron:
HezronMarriages:He had by his first marriage three
sons: Jerahmeel; Ram,
from whom David descended; and Caleb.
When Hezronwas sixty years
old, he married Gilead's sister, the
daughter
of Machir - Makir, who bore him Segub,
the father of Jair.
After Hezron's death
in the town of Caleb
Ephrathah,
his wife Abijah
bore Ashur (I Chron. ii. 9, 21, 24).

geography (location):In
Genesis 46: 12,
Hezron is listed with the youngest generation
of the 70 Israelites
to move to
Ancient Egypt, with Jacob.And the sons of Judah; Er,
and Onan,
and
Shelah, and Pharez,
and Zerah:
but Er and Onan died in the land of Canaan. And
the
sons of Pharez were Hezron and Hamul.
life:Hezron
religion:Ezron -
Hezron
time period:

life:Nashon - Naasson - NahshonNumbers
2: 3 And on the east side toward the rising of
the sun
shall they of the standard of the camp of Judah pitch throughout
their armies: and Nahshon the son of Amminadab shall
be captain
of the children of Judah.
Numbers 7: 17 And for a sacrifice of peace
offerings, two oxen, five rams, five he goats, five lambs of the first
year: this was the offering of Nahshon the son
of Amminadab.1 Chronicles 2: 10 And Ram begat
Amminadab; and Amminadab
begat Nahshon, prince of the children of Judah; . . .

Family Information:geography (location):Salmon
was the first in his genealogy to cross the Jordan River,
leaving
the Sinai
Peninsula:
Stations of the Exodus.After the conquest
of the land
by
the prophet Joshua, the Tribe of Judah
became
a leading
part of a loose
confederation of Israelite tribes.

Family Information:geography (location):Ruth 1: 22 So Naomi
returned, and Ruth the Moabitess,
her daughter
in law, with her, which returned out of the country of Moab:
and
they came to Beth-lehem in the beginning of barley harvest.

life:Book of Ruth:Book of Ruth
And Naomi had a kinsman of her husband’s, a mighty man
of wealth, of the family of Elimelech; and his name was
Boaz.
religion:Boaz -
Booz
time period:

Family Information:
Tree of Jesse
Children listed in Patriarchal order of sons first, from eldest to youngest;
daughters next, from eldest to youngest, irrespective of secular positions.
Wives are listed in order of marriage, from earliest to latest marriage;
concubines next, from earliest to latest marriage to the patriarchal head.

Research Notes: ↑ upΛ
A. D&C 113: 1-6 The
Stem of Jesse
is Christ; the rod
is a servant in the hands
of Christ, who is partly a descendant of Jesse as well as of
Ephraim, or of
the
house of Joseph, on whom there is laid much
power; the
root is a
descendant
of Jesse, as well as of Joseph, unto whom rightly belongs the
priesthood, and
the keys of the
kingdom, for an ensign,
and for the gathering of my people
in the last
days.
D&C 85: 3-11 . . . And it shall come to pass that I, the Lord
God, will send one mighty and strong, holding the scepter of power in his hand,
clothed with light for a covering, whose mouth shall utter words, eternal words;
while his bowels shall be a fountain of truth, to set in
order the house
of God,
and to arrange by lot
the inheritances
of the saints whose names are found,
and the names of their fathers, and of their children, enrolled in the book of
the law of God . . .
D&C 103: 15-20 Behold, I say unto you, the
redemption
of Zion must needs come by power; Therefore, I will raise up unto my people
a man, who shall lead
them like as Moses led the children of Israel. For ye
are the children of Israel, and of the
seed of
Abraham, and ye must needs
be led out of
bondage by
power, and with a stretched-out arm. And as your
fathers were led
at the first, even so shall the redemption of Zion be. There-
fore, let not your hearts faint, for I say not unto you as I said unto your
fathers:
Mine angel
shall go up before you, but not my
presence.
But I say unto you:
Mine angels
shall go up before you, and also my
presence, and
in time ye
shall possess
the goodly land.

Marriages:D&C 132: 39David's
wives and concubines were given unto him of me,
by the hand of Nathan, my servant, and others of the prophets who had the
keys
of this power; and in none of these things did he
sin against
me save
in the case of Uriah
and his wife; and, therefore he hath
fallen from
his
exaltation, and received his portion; and he shall not inherit them out of
the world, for I gave
them unto another, saith the Lord.A. Michal, the
daughter of [King] Saul.B. Abigail, the former wife of Nabal, with her five damsels
C. Ahinoam, the Jezreel(itess)D. Maacah - Maachah, the daughter of [King] Talmaiof Geshur
E. HaggithF. AbitalG. Eglah
H. Bathshah - Bathsheba,
the daughter of Eliam - Ammiel;
former wife of
Uriah the Hittite.I. Ten concubines, at leastJ. Abishag, the Shunammite
Research Note: God is just and true, as He gave them unto another,
saith the Lord. Kings of the Royal Blood line of Jesus Christ have no
greater standing before the bar of Yahweh, than the poor and meek.
God is no respecter of persons. Keeping commandments applies to all."David sought repentance at the hand of God carefully with tears, for
the
murder of Uriah; but he could only get it through
hell: he got a promise
that his soul should not be left in hell.Although David was a king, he
never did obtain the spirit and power of Elijah and the fullness of the
Priesthood; and the priesthood that he received, and the throne and
kingdom of David is to be taken from him and given to another by the
name of David in the last days, raised up out of his lineage." HC/BHR
p 253
The Children of 035: [King] David
035-001: DIRECT DESCENDANT (a son) 036: BOOK
-
Amnon,
born in Hebron, by Ahinoam
035-002: DIRECT DESCENDANT (a son) 036: BOOK
- Chileab [Chiliab]
- Daniel,
born in Hebron, by Abigail
035-003: DIRECT DESCENDANT (a son) 036: BOOK
-
Abishalom - Absalom,
born in Hebron, by Maachah
035-004: DIRECT DESCENDANT (a son) 036: BOOK
-
Adonijah,
born in Hebron, by Haggith
035-005: DIRECT DESCENDANT (a son) 036: BOOK
-
Shephatiah,
born in Hebron, by Abital
035-006: DIRECT DESCENDANT (a son) 036: BOOK
-
Ithream,
born in Hebron, by Eglah
035-007: DIRECT DESCENDANT (a son) 036: BOOK
-
Shammua(h) - Shimea,
in Jerusalem, by Bathsheba
035-008: DIRECT DESCENDANT (a son) 036: BOOK
-
Shobab,
in Jerusalem, by
Bathsheba035-009: DIRECT DESCENDANT
(a son) 036: BOOK [Stick] of NATHAN,
in Jerusalem, by Bathsheba
035-010: DIRECT DESCENDANT (a son) 036: BOOK
- Infant
child,
born
in Jerusalem, by Bathsheba035-011: DIRECT DESCENDANT (a son)
036:
JEDIDIAH -
SOLOMON,
born in Jerusalem, by Bathsheba
035-012: DIRECT DESCENDANT (a son) 036: BOOK
-
Ibhar, born in Jerusalem
035-013: DIRECT DESCENDANT (a son) 036: BOOK
-
Elishua, born in Jerusalem
035-014: DIRECT DESCENDANT (a son) 036: BOOK
-
Nepheg, born in Jerusalem
035-015: DIRECT DESCENDANT (a son) 036: BOOK
-
Japhia, born in Jerusalem
035-016: DIRECT DESCENDANT (a son) 036: BOOK
-
Elishama, born in Jerusalem
035-017: DIRECT DESCENDANT (a son) 036: BOOK
-
Eliada - Beeliada, born in Jerusalem
035-018: DIRECT DESCENDANT (a son) 036: BOOK
-
Eliphalet - Eliphelet
035-019: DIRECT DESCENDANT (a dau) 036: BOOK
-
Tamar
035-020: DIRECT DESCENDANT (a son) 036: BOOK
-
Nogah, born in Jerusalem
035-021: DIRECT DESCENDANT (a son) 036: BOOK -
Preacher- Ecclesiastes;
words of David's son
035-022: DIRECT DESCENDANT (a son) 036: BOOK
-
Jerimoth
035-023: DIRECT DESCENDANT (sons-) 036: BOOK - Sons (by concubines of
David)
035-024:
DIRECT DESCENDANT (daus-) 036: BOOK - Daughters (by concubines of David)
Adopted: Jonathan's
lame (injured) son
Mephibosheth,
(grandson of King Saul);
taken care of by King David.

life:
Davidcomposed some of The Book of Psalms.
1 Chronicles 29: 29
Now the acts of David the king, first and last, behold, they are written
in the book of Samuel the seer, and in the book of
Nathan the
prophet,
and in the book of Gad the seer . . .
1 Chronicles 9: 1 So all Israel were
reckoned by genealogies;
and, behold, theywerewritten in the
book
of the kings of Israel and Judah, who were carried away to Babylon
for their transgression.
2 Samuel 8: 16
David's recorder of the chronicles.
[Double validation of primary source documentation for genealogy records.The book of Gad the
"seer"
implies that he possessed the
Urim and Thummim.
Additional records mentioned indicate further primary source data existed,
directly contradicting assumptions by some "biblical scholars", that initial
composition was created later, for the purpose of national historical
fabrication.]

Marriages:D&C 132: 38
David also received many
wives and concubines,
and also Solomon and Moses my servants, as also many others
of my servants, from the
beginning of creation until this time;
and in nothing did they sin save in those things which they received
not of me.1 Kings 11: 1-13 But
king Solomon
loved many strange women,
together with the daughter
of Pharaoh,
women of the Moabites,
Ammonites, Edomites, Zidonians, and Hittites; . . . Solomon clave
unto these in love. And he had seven hundred wives, princesses,
and three hundred concubines: and his
wives turned
away his heart.
For it came to pass, when Solomon was old, that his
wives turned
away his heart after other gods: and his heart was not perfect with
the LORD his God, as
was the heart of David his father. . . . And
likewise did he for all his strange wives, which burnt incense and
sacrificed unto their gods. Wherefore the LORD said unto Solomon,
Forasmuch as this is done of thee, and thou hast not kept my
covenant
and my statutes, which I have commanded thee, I will surely rend
the kingdom
from thee, and will give it to thy servant.
Married Naamah an Ammonitess, mother of
[King] Rehoboam - Roboam.

The Children of 036: [King]
Jedidiah - Solomon
036-000: DIRECT DESCENDANT (a son) 037:
REHOBOAM - ROBOAM
036-001: DIRECT DESCENDANT (a dau) 037:
BOOK -
Basemath - Basmath; md. Ahimaaz.
036-002: DIRECT DESCENDANT (a son) 037:
BOOK -
Taphath; md. Ben-Abinadab.
036-003: Unidentified children
of [King] Jedidiah - Solomon may be listed
in the Biblical scriptures: The
Acts of Solomon, which are lost.
Conspicuously absent are the lack of mention of any sons or any
daughters of foreign wives, whose posterity might later claim
right to the Throne of JUDAH. Intense scribal priesthood hostility
against [King] Solomon's idolatrous marital relationships, appears
in the lack of recorded information concerning other posterity.

geography (location):
Jedidiah - Solomon was a resident of
Jerusalem:
Jerusalem Archaeological Park.
life:Jedidiah -
Solomon and
proverbs of Solomon, the
son of King David.1 Kings 11: 41-43And the rest of the acts of Solomon, and all
that he did,
and his wisdom, are they not written in the
book of the
acts of Solomon?
This is just one example of books
noted in the Bible that are now lost.
And the time that Solomon reigned in Jerusalem over all Israel was forty
years. And Solomon slept with his fathers, and was buried in the city of
David [Jerusalem] his father: and
Rehoboam
his son reigned in his stead.2 Chronicles 9: 29 Now the
rest of the acts of Solomon, first and last, are
they
not written in the book of Nathan the prophet, and in the prophecy of
Ahijah the Shilonite, and in the visions of Iddo the seer against
Jeroboam
the son of Nebat? [A "seer" implies that Iddo had the
Urim and Thummim.
Multiple validation of primary source documentation for genealogy records.]

B. As noted in Ancient and Medieval Jewish History, edited by
Leon A. Feldman, (1972), it cannot be denied that over the centuries,
Palestine exported not only its excellent fruits, wine, and grapes but also
grains. It is known that there were large imports of manufactured articles
and the importation of metals was a significant part of the economy. From
an economic standpoint, since Palestine paid for all these imports with the
excess of its agricultural production, maximum return on the dollar
[figuratively speaking], was also a key criteria in ancient times. The
population of Ancient Israel, circa 1000 B.C., has been approximated as
Judah (450,000), Israel (1,350,000) and all of ancient Israel (1,800,000),
with conquered peoples (3,000,000). The City of Jerusalem was estimated
as having a 15,000 to 20,000 total population.

C. "Patterns
of Mobility Among Ancient Near Eastern Craftsmen", by Carlo Zaccagnini,
of the University of Bologna,
Journal of Near Eastern
Studies, Vol. 42, Number 4
(October 1983), notes the sending of specialized workers is well attested in
the framework of the diplomatic relations of kings of the Late Bronze Age.
The skilled workers were viewed as prestige goods, strictly bound to the
organization of the temple and palace economic structure and are a direct
consequence of the process of surplus accumulation. Usually, the juridical
status of artisans in
metallurgy, etc., was of free, lifetime administrative status.
Construction on the
Temple at Jerusalem was completed circa 991 B.C.
Phoenician lettering has been found on the bottom layer of stones, near the S.E.
corner of the Jerusalem Temple Mount [The
Holy Temple Revisited, (1990)].

D. The Jewish merchant class followed King Solomon's example and cemented
local protection of their Diaspora group, by entering into marriages and having
concubine contract agreements with local royalty and families in positions of
authority. King Solomon had at sea a navy of Tharshish/Tarshish with the navy
of King Hiram Iof Tyre, the capital of ancient Phoenicia]: once in three years
came the navy of Tharshish, bringing gold, and silver, ivory and apes, and peacocks.

E. David W. Tandy mentions in Warriors into Traders, The Power of the
Market in Early Greece, published 1997, that the tenth century [B.C.]
relationship between Hiram and Solomon shows Hiram sending supplies
of cedar and fir trees, gold and even laborers, and Solomon reciprocating
with thousands of measures of wheat each year and other gifts. This is
corroborated by an early Egyptian historical document showing also the
import of "forty ships of cedar logs", during the reign of Sneferu.
When the Temple was completed, Solomon gave Hiram, King of Tyre,
twenty "cities" in Galilee. Hiram, though displeased, reciprocated by
sending King Solomon six score talents of gold. Dynastic contacts of
Gentile Royalty with the priesthood royalty and military descendants of
Abraham, are noted in the national history of the Jews, back to the time
of Balaam. The concept
of the God - Man Messiah: "there shall come
a Star out of
Jacob, and a Sceptre shall rise out of Israel", was conveyed
through commercial enterprise to the various Gentile Nations, the source
from which the Greeks created their own fabulous legends: historic fiction
handed down within Greek Mythology.
Herodotus re-dates the classical
Greek connections as historical, no earlier than four hundred years prior
to his lifetime, or circa 1000 to 900 B.C.:

"Whence the gods severally sprang, whether or no they had
all existed from eternity, what forms they bore- these are
questions of which the Greeks knew nothing until the other day,
so to speak. For Homer and Hesiod were the first to compose
Theogonies [Theogony], and give the gods their epithets, to allot
them their several offices and occupations, and describe their forms;
and they lived but four hundred years before my time, as I believe.
As for the poets who are thought by some to be earlier than these,
they are, in my judgment, decidedly later writers. In these matters
I have the authority of the priestesses of Dodona for the former
portion of my statements; what I have said of Homer and Hesiod
is my own opinion." Thus
the New Testament warning, "Neither give
heed to fables
and endless genealogies, which minister questions,
rather than godly edifying
which is in faith: so do." Ephesus. Turkey

F.
Keith Muckelroy, in Vol. 47, (Dec 1981),
Proceedings of the Prehistoric Society,
noted the witness for past trade exhibited by wreck-sites is in
many respects
superior to any other source; suggesting, in a very real sense they are
'trade frozen in time'. Importantly, "the evidence suggests a
European-
wide network of bronze exchange which operated separately from local
arrangements for production and distribution."

The long relationship between England and France is validated in Vol. III,
ofAn Economic Survey of Ancient Rome, (1959), under
the section concerning
Roman Britain mining and minerals, the subject Tin. It appears that
west
Cornwall [England] was well populated and in close touch with Brittany
and Ireland, and after 1000 B.C., "they became much closer, and local finds
demonstrate frequent imports, . . . these include objects from Gaul, the
Pyrenees, Numidia, Greece, and Cyprus." Irish gold ornaments, obtained
by excavations at Gaza, on the Mediterranean Sea near the Sinai Peninsula,
have been dated to circa 800 B.C., as well as much earlier in time period.

Ruaidhrí Ó
Flaithbheartaigh, erroneously dates the Milesian invasion
of Ireland, circa 1000 B.C., or about the time of King
Solomon. According to M. Salomon Reinach, a
well-known French anthropologist,
(see L'Anthropologie, Vol. X, 1899, page 397), there was in 1000 B.C.
an overland trade in tin between the British Islands and Thrace, or
Macedonia. Writingwas known to many branches of the
Celts.
The
earliest archeological evidence are finds in present day Italy that date
to
the 9th century B.C. The Sea of
Thrace:
"The Thracian Bronze Age
was similar to that of Mycenaean Greece, and the Thracians had
developed high forms of music and poetry, but their savage warfare
led the Greeks to consider them barbarians. Many Greek colonies—
e.g., Byzantium on the Hellespont and Tomi (modern Constana) on
the Black Sea—were founded in Thrace by c. 600 B.C. The Greeks
exploited Thracian gold and silver mines, and they recruited Thracians
for their infantry. Thrace was reduced to vassalage by Persia from
c. 512 B.C. to 479 B.C., and Persian customs were
introduced."

life:Rehoboam - Roboam1
Kings 14: 21 And
Rehoboam the son of Solomon reigned in Judah.
Rehoboam wasforty and one years old when he
began
to reign, and he reigned seventeen
years in Jerusalem, the city which the
LORD did choose out of all the tribes of Israel, to put
his name there.
And
his mother's name was Naamah an Ammonitess. 1 Kings 14: 29 Now
the rest
of the acts of Rehoboam, and all that he did, are they not written in the book
of the
chronicles of the kings of Judah? 1 Kings 14: 31 And
Rehoboam slept
with his fathers,
and
was buried with his fathers in the city of David. 2 Chronicles 12: 15 Now
the acts
of Rehoboam,
first and last, are they not written in
the book of Shemaiah
the prophet,
and of Iddo the seer
concerning genealogies?[Double validation of primary
source documentation for genealogy records.]
religion:Rehoboam
- Roboam
time period:Chronological Dating

Family Information:
In I Kings, xv. 2, his mother is said to have been Maachah, daughter
of Abishalom; this is confirmed by II Chron. xi. 20 in its account of the reign
of Rehoboam. But in II Chron. xiii. 2 she is called "Michaiah, the
daughter
of Uriel of Gibeah"

geography (location): Abia - Abijah - Abijam was a resident
of
Jerusalem:
Jerusalem Archaeological Park.
life:Abijam1 Kings 15: 7-8
Now the rest of the acts of Abijam, and all that he
did,
arethey not written in the book of the chronicles of the kings of Judah?. . . And Abijam slept with his fathers; and they buried him in the
city of
David: and Asa his son reigned in his stead.2 Chronicles 13: 22And
the
rest of the acts of Abijah, and his ways, and his sayings, are written
in the story of the prophet Iddo.[Double validation of primary
source documentation for genealogy records.]
religion:Abia
- Abijah - Abijam (3)From the account in I Kings, xv. 1-8, where
he is called Abijam, it would
appear that he was a wicked ruler,
"who walked in all the sins of his father,"
and that it was only for
the sake of David, his ancestor, that the royal line
was continued in him.

Family Information:geography (location): Asa was a resident
of
Jerusalem:
Jerusalem Archaeological Park.
life:Asa2 Chronicles 16: 11-14And, behold, the acts of Asa, first and last, lo,
theyarewritten in the book of the kings of Judah and Israel. . . . And
Asa
slept with his fathers, and died in the one and fortieth year of his reign.
And they buried him in his own sepulchres, which he had made for himself
in the city of David, and laid him in the bed which was filled with sweet
odours and divers kinds of spices prepared by the apothecaries' art:
and they made a very great burning for him. 1
Kings 15: 23The rest
of all the acts of Asa, and all his might, and all that he did,
and the cities
which he built, are they not written in the book
of the chronicles of the
kings of Judah? Nevertheless in the time
of his old age he was diseased
in his feet.[Double validation of primary
source documentation for genealogy records.]
religion:Azariah
son of
Oded and Hanani the
Seer, both admonished Asa.Asa was a religious reformer, putting down
impure worship
with an unsparing hand (I Kings xv. 11-15).
time period:

life:Jehoshaphat1 Kings 22: 48
Jehoshaphat made ships of Tharshish
to go
to
Ophir for gold: but they went not; for the ships were broken
at Ezion-geber.2 Chronicles 17: 12
And Jehoshaphat waxed great
exceedingly; and he built
in
Judah
castles,
and cities of store.
1 Kings 22: 41-45Now the rest of the acts
of Jehoshaphat,
and his
might that he shewed, and how he warred, are they not
written in
the book of the chronicles of the kings of Judah?2 Chronicles 20: 34
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written
in the book of
Jehu the
son of Hanani, who is mentioned
in the book of the
kings of Israel.
[Double validation of primary source documentation for genealogy records.]

religion: Jehoshaphat - Josaphat2 Chronicles 19: 8
Moreover in Jerusalem
did
Jehoshaphat set of
the Levites, andof the priests, and of the chief
of the fathers
of Israel, for the judgment of the LORD, and for
controversies,
when they returned to Jerusalem.
time period:He lived during
the time of
the prophets:
-
Elijah:
Elijah
In Ant. 8.13.2, the drought in Israel in the days of Elijah (1
Kings 17 and 18)
is equated, by Josephus, with a drought that Menander of Ephesus
said
occurred in the days of Ethbaal (Ithobaal
I, 878-847 BC), king of the Tyrians.2
Kings 1:8And they answered
him, [He was] an hairy man, and girt with a girdle
of leather about his loins. And he said, it [is] Elijah
the Tishbite. In
Hebrews 11:
37-40,
mention is made by Paul that "God having
provided some better thing for us, that they
without us should not be made perfect."
This is a reference to the mission of Elijah,
concerning temple ordinance work;
or, in other words, acknowledgement of the need
for
Baptism for the Dead. Paul further states in 1 Corinthians 15:29 "Else
what shall they
do which are baptized for the dead, if the dead rise not at all? why are
they then baptized
for the dead?" Revelation 20: 12-15
And I saw the dead, small and great, stand before
God; and the books were opened: and another book was opened, which is the book
of life: and the dead were judged out of those things which were written in the books,
according to their works. Baptism for the dead is required of all mankind, to be
placed
in the Book of Life: (celestial, terrestrial, and telestial kingdoms, of which the sun, moon,
and stars are typical). . . . And whosoever was not found written in the book of life
was cast
into the lake of fire.
-
Elisha:
Elisha
-
Jehu (Jehu
son of Hanani),
the son of Hanani

Marriage:Athaliah, was the
daughter of (King)Ahab
and [his wife Jezebel,
who was the daughter of
Ethbaal,
King of Tyre (Phoenicia), and
the sister of
Baal-Eser
II, a King of Tyre, who was then succeeded
by his son Matgenus (Mattan
I) (840-832 BC)], who was the father
of Pygmalion (also known as Pu'mayyaton), king of Tyre from 831
to 785 BC. Pygmalion had a sister named
Dido, the
wife of Sychaeus;
she the traditional founder and the first Queen of
Carthage.
In Josephus's Against Apion,
i.18. Josephus ends his quotation
of Menander with the sentence “Now, in the seventh year of his
[Pygmalion’s] reign, his sister fled away from him and built the
city of Carthage in Libya.” Pedigree: Ancient Milesius
AncestryList of Kings of Tyre - Kings of the Sidonians (990
BC to 785 BC).
Athaliah should be listed as the grand-daughter of [King] Omri.The Atlas of the Ancient World,
by Margaret Oliphant,
published
1992, page 30, relates that Phoenician ivory carvings decorated
the palace built by Omri, at his capital at Samaria. 2
Kings 9: 22
And it came to pass, when Joram saw Jehu, that
he said, Is it peace, Jehu? And he answered, What peace, so
long as the whoredoms of thy mother Jezebel and her witchcraftsare so many?
The Children of 041: [King]
Jehoram - Joram
041-001:
Unidentified sons: 2 Chronicles 22: 1
And the inhabitants of
Jerusalem made Ahaziah his youngest son king in his
stead: for the band of men that came with the
Arabians
to the camp had slain all the eldest.
041-002: DIRECT DESCENDANT (a dau) 042:
BOOK - Jehoshabeath or Jehosheba
[married Jehoiada]
041-003: DIRECT DESCENDANT (a son) 042: AHAZIAH - AZARIAH - JEHOAHAZ

Family Information:geography (location):Jehoram - Joram was a resident
of
Jerusalem:
Jerusalem Archaeological Park.
life:Jehoram - Joram2 Kings 8: 16-24
And the rest of the acts of Joram, and all
that he did, are they not written in the book of the chronicles of the kings of
Judah?
And Joram slept with his fathers, and was buried with his fathers in
the
city of David: and Ahaziah his son reigned in his stead.[Validation of primary source
documentation for genealogy records.]religion:
Jehoram - Joram2 Chronicles 21: 12
And there came a writing to him
from Elijah the prophet,
saying, Thus
saith the LORD God of David
thy father, Because thou
hast not walked
in the ways of Jehoshaphat
thy father, nor in the ways
of
Asa . . .

time period:He lived during
the time of
the prophets:
-
Elijah:
Elijah
In Ant. 8.13.2, the drought in Israel in the days of Elijah (1
Kings 17 and 18)
is equated, by Josephus, with a drought that Menander of Ephesus
said
occurred in the days of Ethbaal (Ithobaal
I, 878-847 BC), king of the Tyrians.2
Kings 1:8And they answered
him, [He was] an hairy man, and girt with a girdle
of leather about his loins. And he said, it [is] Elijah
the Tishbite. In
Hebrews 11:
37-40,
mention is made by Paul that "God having
provided some better thing for us, that they
without us should not be made perfect."
This is a reference to the mission of Elijah,
concerning temple ordinance work;
or, in other words, acknowledgement of the need
for
Baptism for the Dead. Paul further states in 1 Corinthians 15:29 "Else
what shall they
do which are baptized for the dead, if the dead rise not at all? why are
they then baptized
for the dead?" Revelation 20: 12-15
And I saw the dead, small and great, stand before
God; and the books were opened: and another book was opened, which is the book
of life: and the dead were judged out of those things which were written in the books,
according to their works. Baptism for the dead is required of all mankind, to be
placed
in the Book of Life: (celestial, terrestrial, and telestial kingdoms, of which the sun, moon,
and stars are typical). . . . And whosoever was not found written in the book of life
was cast
into the lake of fire.
-
Elisha:
Elisha

Research Notes: ↑ upΛ
A. The "Black
Obelisk"
of
Shalmaneser III (reigned 858-824 B.C.),
mentions information about Jehu,
King of
Israel, concerning tribute,
circa 841 BCE. "The tribute of Jehu, son of Omri: I received from
him silver, gold, a golden bowl, a golden vase with pointed bottom,
golden tumblers, golden buckets, tin, a staff for a king [and] spears."
Jehu caused the death of Ahaziah.
2 Kings 9: 27 But
when Ahaziah
the king of Judah saw this, he fled by the way of the garden house.
And Jehu followed after him, and said,
Smite him
also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And
he
fled to Megiddo, and died there.

life:Joash2 Chronicles 24 Joash
was seven years old when he began
to reign,
and he reigned forty years in Jerusalem. . . . Now concerning
his sons, and
the greatness of the burdens laid upon him, and
the repairing
of the house
of God, behold, they are written in the story of the book of the
kings.2 Kings 12: 19 And
the rest
of the acts of Joash, and all that he did, are
they
not
written in
the book of the chronicles of the kings of Judah?
[Double validation of primary source documentation for genealogy records.]religion:Jehoash
- Joash
time period:

Family Information:geography (location):Amaziah was a resident
of
Jerusalem:
Jerusalem Archaeological Park.
life:Amaziah2 Kings 14: 18And
the rest of the acts of Amaziah, are they not
written
in the book of the chronicles of the kings of Judah?
2 Chronicles 25: 26
Now
the rest of the acts of Amaziah, first and last, behold, are they not
written
in the book of the kings of Judah and Israel?
[Double validation of primary source documentation for genealogy records.]religion:Amaziah
time period:

Family Information:geography (location):Azariah - Ozias - Uzziah was a resident
of
Jerusalem:
Jerusalem Archaeological Park.
life:Azariah2 Kings 15: 1 In
the twenty and seventh year of Jeroboam
king of Israel
began Azariah son of Amaziah king of Judah to reign.2 Kings 15: 6 And
the rest of the acts of Azariah, and all that he did,
arethey not
written in
the book of the chronicles of the kings of Judah?
[Validation of primary source documentation for genealogy records.]

Family Information:geography (location):Joatham - Jotham was a resident
of
Jerusalem:
Jerusalem Archaeological Park.
life:Jotham2 Chronicles 27: 1-9
Jotham was twenty
and five years old when
he
began
to reign, and he reigned sixteen years in Jerusalem. . . .
Now the
rest of
the acts of Jotham, and all his wars, and his ways, lo, they are
written
in the book of the kings of Israel and Judah. . . . And Jotham slept
with
his fathers, and they buried him in the city of David: . . .
2 Kings 15: 36
Now the rest of the acts of Jotham, and all that he did, are they not
written in the book of the chronicles of the kings of Judah?
[Double validation of primary source documentation for genealogy records.]

Family Information:geography (location):Ahaz was a resident
of
Jerusalem:
Jerusalem Archaeological Park.
life:Achaz - AhazAhaz2 Chronicles 28 . . . Now
the rest of his acts and of all his ways, first and
last,
behold, they are written in the book of the kings of Judah and Israel.
And Ahaz slept with his fathers, and they buried him in . . . Jerusalem . . .2 Kings 16: 19 Now
the rest of the acts of Ahaz which he did, are they
not written in the book of the chronicles of the kings of Judah?
[Double validation of primary source documentation for genealogy records.]

life:Manasseh - Manasses (2) King of Judah2 Kings 21: 17
Now the rest
of the acts of Manasseh,
and all
that
he did, and his sin that he sinned,
are they not written in the book
of the chronicles of the kings of Judah?2 Chronicles 33: 18 Now
the rest
of the acts
of Manasseh,
and his prayer
unto his God, and the words
of the seers
that
spake to him in the name of the
LORD God of Israel,
behold, they are written
in the book of the kings of Israel.
[Double validation of primary source documentation for genealogy records.]

Family Information:geography (location):Amon was a resident
of
Jerusalem:
Jerusalem Archaeological Park.
life:Amon2 Kings 21: 25
Now the rest of the acts of Amon which he did,
are they
not written in the book of the chronicles of the kings of Judah?
[Validation of primary source documentation for genealogy records.]

religion:Amon
time period:Amon lived about the
time of the prophet:
-
Nahum:
Nahum

Marriages:Hamutal, the daughter of Jeremiah of
Libnah.
Zebudah,
the daughter of Pedaiah of RumahThe Children of 051: [King]
Josiah - Josias
051-001: DIRECT DESCENDANT (a son) 052: BOOK -
Johanan
051-002: DIRECT DESCENDANT (a son) 052:
BOOK -
Eliakim - Jehoiakim:
married Nehushta; daughter of Elnathan ben Achbor of Jerusalem
They had posterity. |
Genealogy of Jesus
| -
Jehoiachin's
Rations Tablets mention Jeconiah ("Ia-'-ú-kinu");
five of his sons were recipients of food ration in Babylon.
King Jeconiah reigned three months and ten days,
from 09 Dec 598 to 15/16 Mar 597 BC; married _____ _____
They had posterity.
- Shealtiel
[NOTE: Neri, if valid, is either the name of a wife
of Shealtiel, or another name used to identify Shealtiel.
Neri is connectively related at: 036:
BOOK [Stick] of NATHAN,];
married _____ _____
They had posterity.
- Zerubbabel |
Genealogy of Jesus
|; married _____ _____
They had posterity.
-
Genealogy of Jesus - according to Luke
DESCENDING: Rhesa - Joanan - Joda - Josech - Semein - Mattathias -
Mahath - Naggai - Hesli - Nahum - Amos - Mattathias - Joseph - Jannai -
Melchi - Levi - Matthat - Heli - Joseph
-
Genealogy of Jesus - according to Matthew
DESCENDING: Abiud - Eliakim - Azor - Zadok - Achim - Eliud -
Eleazar - Matthan - Jacob - [Joseph and Mary]
[Research Note: Tremendous disparity between these two pedigrees,
19 versus 10 generations, suggests Matthew's account is a severely
compromised pedigree, noting the prior King list already is missing
four known rulers in the direct ancestral lineage. The variation in names
presented in the New Testament pedigree of Joseph, the civil husband
of Mary, the mortal mother of Jesus Christ, follows a traditional, historical
pattern in Jewish naming practices, especially in occupied countries.
It is commonly noted in Jewish genealogy sources that two or more names
were used by individual Jews to avoid persecution and prevent complete
identification by groups outside the family or the religious circle of friends.
In many instances, one or more given name(s) was/were used for secular,
or civil purposes and one for internal synagogue or religious use.
Without recourse to original documents in the era described, it is not
possible to verify the actual identity of persons, with differing names,
presented on the pedigree, in the same time period in the line of descent.
Royalty marriage practices over time show limited exclusive connections
to similar dynastic families. The presentation of the Royal Davidic pedigree
of Joseph, within the framework of the Jewish patriarchal society, suggests
the Davidic ancestry of Mary. Some consideration also should be given to
the variations in the pedigrees presented for Jesus Christ, as possible
differences created by one of the pedigrees following the biological
matriarchal lineage of Mary, the temporal mother of Jesus Christ;
and the other, being the patriarchal lineage of the civil husband,
Joseph, the step-father of Jesus Christ, the Messiah.]
- Malkiram
- Pedaiah
- Shenazzar
- Jekamiah
- Hoshama
- Nedabiah
051-003: DIRECT DESCENDANT (a son) 052: MATTANIAH - ZEDEKIAH
051-004: DIRECT DESCENDANT (a son) 052: BOOK -
Jehoahaz - Shallum of Judah
Family Information:geography (location):Josiah - Josias was a resident
of
Jerusalem:
Jerusalem Archaeological Park.
life:Josiah2 Kings 22: 1
Josiah was
eight years old when he began to
reign,
and he reigned thirty and one years in Jerusalem. 2
Kings 22: 8
And
Hilkiah
the high priest said unto Shaphan the scribe, I have
found
the book
of the law in the house of the LORD. And Hilkiah
gave the
book to Shaphan, and he read it.
2 Kings 23: 28 Now
the rest
of the
acts
of Josiah, and all that he did, are they not written in the book
of
the
chronicles of the kings of Judah?
2 Chronicles 35: 25-27
. . . And
his
deeds,
first and last, behold, they are written in the book of the kings
of Israel
and Judah.
[Double validation of primary source documentation for genealogy records.]

religion:Josiah - Josias2 Kings 23: 25
And like unto him was
there no
king
before
him, that turned
to the LORD with all his heart,
and with all
his soul, and with
all his might, according to all the law of Moses;
neither after him arose there any like him.

The Children of 052: [King] Mattaniah
- Zedekiah
052-001:
DIRECT DESCENDANT (sons-) 053:
BOOK - Allof [King] Zedekiah's sons slain,
except Mulek. 2 Kings 25: 7
052-002: DIRECT DESCENDANT (a son) 053:
BOOK -
Mulek
In the
Book of Mormon, (another
Testament of Jesus Christ),
Mulek
arrived from Jerusalem, circa 600 B.C., with his later
posterity living within
the Western Hemisphere. The City of Mulek
was located on the east
borders by the seashore, or Gulf of Mexico,
in the Central American region.052-003:
DIRECT DESCENDANT (daus-) 053: DAUGHTERS[The Biblical
TAMAR]Jeremiah 43: 5-11 . . . . . .
. . . . . . . . . . . . . . . . and the king’s
daughters,
and every person that Nebuzar-adan
the captain of the guard had left
with Gedaliah
the son of Ahikam the son of Shaphan, and Jeremiah
the prophet, and Baruch the son of Neriah. So they came into
the land of Egypt:
for they obeyed not the voice of the LORD: thus
came they even to Tahpanhes.
Jeremiah 44: 14, 28 So
that none
of the remnant of Judah, which are gone into the land of Egypt to
sojourn there, shall escape or remain, that they should return into
the land of Judah, to the which they have a desire to return to dwell
there: for none shall return but such as shall escape. Yet a small
number that escape
the sword shall return out of the land of Egypt
into the land of Judah, and all the remnant of Judah, that are gone
into the land of Egypt to sojourn there, shall know whose
words
shall stand, mine, or theirs. The small remnant of Judah in Egypt,Ezekiel 6:8 were
scattered like Israel: Yet will I leave a
remnant,
that ye may have some that shall
escape the
sword among the
nations, when ye shall be scattered through the countries.

Family Information:
Zedekiah's only surviving son
Mulek, escaped from Jerusalem and became
the
founder of the City of Mulek, located on the eastern side of the
Continental Divide
watershed, that runs from the
Seward Peninsula in
Alaska, down to
the tip ofSouth
America. It is crossed at the narrow neck of land by the
Panama
Canal.
The Hemispheric Geography Model of the Book of Mormon, assigns to the isthmus
of Panama, the designation of the "narrow neck of land". The "land northward"
is indicated as being North America and the "land southward" being South America.
Consider the
underwater extension of the coastal plain, called the continental
shelf. Within the Book of Mormon record is testimony of catastrophic alterations
of land and sea locations, during the
approximate three hour
time period designated
as occurring during the death of Jesus Christ. The continental shelf is an underwater
extension of the coastal plain, which would have been involved in the burial of cities
in water; also, mountains and hills and other land deformities occurred, simultaneously.
Using the current extensions
of the Central and South American continental shelf,
(as part of the depressed areas of surface land masses occurring at the death of Jesus;
those areas which swallowed up cities), would anciently position the narrow neck of
land, up a little farther north into Central America.
Northern South America, Central
America, and the Gulf of Mexico coasts must have been more gentle in slope, land
surface and height, with apparent larger coastal plains that extended farther into
the
Gulf of Mexico, at the coming of Mulek. Furthermore, at the coming of Christ
to the
American Continent, the Book of Mormon testifies that chosen witnesses
lived to old
age ("after we have lived unto the age of man": 72 years)
and the population as a whole was healed; thus, in top medical condition.
Evidence is given stating a continuation of a superior unified society that lasted
for hundreds of years, beginning with an initial surviving group of many thousands.
With such ideal conditions, including constant capacity to maintain ideal health
conditions [the Three Nephites], as well as the maximum coupling of all posterity
(low to zero infant mortality)
and extended life cycles, the population growth
of this Christian Nation
magnifies
into mega millions of individuals, out
migrating far beyond local geographic Mesoamerica, and northwestern
South America, into all regions of South America, Central America,
and North America: the land of Zion. [This would include the full
exploration and commercial trafficking throughout all of North America;
which location had been populated earlier by the Jaredite nation,
and whose extensive cross continental ruins survived down to the time
of the later Book of Mormon migrations, thus being an effective means
of leaving a pattern of a former civilization, (that would have obviously
helped in the redirecting of restoration in formerly developed centers,
then abandoned, and to the full repossession of the land northward).
The Jaredites also "built a great city by the narrow neck of land, by the place
where the sea divides the land. And they did preserve the land southward
for a wilderness , to get game. And the whole face of the land northward
was covered with inhabitants. And they were exceedingly industrious,
and they did buy and sell and traffic one with another, that they might get
gain." . . .]

Why Dowries?
(pdf):
In ancient Near Eastern civilizations,
ancient Greece,
thirteenth-century Byzantium,
medieval western Europe, Arab Islam,
Japan
from the Edo period, among the Germanic
tribes in the high
Middle Ages, and among the
Jews daughters could not receive
bequests unless
there were no surviving brothers in their
natal
households (BS, Section 2).
This exactly applies to the
Milesians
taking of Ireland,
within the time frame determined from the records
themselves, using no preconditioned biases, re:
the daughters of the
King of Judah. According to
early Irish law, "a
daughter with brothers
would not normally receive a portion of the inheritance in land, she
would inherit movable property. However, should there be no sons,
some of the law tracts allow the daughter to inherit a limited portion.
However, unless her husband was a foreigner to the túath and had no
land of his own, the land would not descend to her sons, but instead
return to the other members of her agnatic kin group. However, there
was apparently pressure for a woman with land to marry a relative to
keep the land within the kin group." Social and commercial relations
between the peoples
of the northwest of the Iberian Peninsula and
those of Brittany and the British Islands date back to very remote times.
Celtic Legacy in Galicia
notes trade in tin between Ireland and Galicia
was already established.

Biblical Tamar
=Heremon
[Eochaidh I, King in Ireland, the Heremon -
[Érimón]].
[The
Roll of the Kings: "Prince Erimon the youthful
warrior,
his tomb was dug after a time of death in the silvery
land of Ros Airget,
on Mag Cetne of charioteers."]
Geographical connectedness found in:{taw-mawr'} is from an unused root meaning to be erect; TWOT - 2523;
n m AV - palm tree 12; 12. In relation to Irish genealogies is Biblical
Tarah [Tarih] to geographical Teamhair (Tara), as well as to Nahor's
daughter Tipa with Tephi or Tea, as in
Biblical Tiphsah or Thapsacus.
Thus, Biblical Tamar of
Tahpanhes[Daphnae -
"Castle of the Jew's
Daughter"], transformed into Irish records, is
Tamar Tephi: an erect
stone over the grave of Tea; Temair is Tea
Mur, "the Wall of Tea".The Book
of Invasions: Lebor Gabála Érenn. Irish commentary relates
to the historical evidence about the allies of Egyptian Pharaoh
Necho II,
the Carians,
described by
Herodotos as being of
Minoan descent.
Carians
were highly trusted security, anciently protecting the child king Joash:
[In the seventh year of
Athaliah's reign,
Jehoiada the
priest summoned
the commanders, the Carite
mercenaries, and the
guards to come to
the
Temple of the Lord.] Psamtik I,
had his daughter
Nitocris I adopted;
he was the father of Necho II. Psamtik I established a garrison of foreign
mercenaries at Daphnae, mostly
Carians and
Ionian Greeks (Herodotus
ii. 154). These elite guards would later be able to protect the "Castle
of the Jew's Daughter"; i.e., the daughters of Zedekiah, who were also,
by Irish record sources, connected to, or "adopted" into Egyptian Royalty.
Necho II was father of Psamtik II;
grandfather of Apries, who had
a sister
Ankhnesneferibre, a political adoption as the new God's Wife of Amun.

The Irish Mil genealogies are military, ship census and family
data, connected by historical time period after the Battle of Carchemish,
circa 605 B.C., when Tyre was forced to submit to the rule of Babylonia.
The various curses placed against the sons of Mil so that they could
not find Ireland again, are similar to "the curses leveled against Tyre
should it abrogate its treaty obligations"; i.e., the early data
on Ireland
contacts reveal treaty and trade relationships. Just as
in the triad of
three Kings in Ireland, [Mac Cuill, Mac Cecht,
and Mac Greine]: "May
Baal Shamaim, Baal Malagec and Baal Saphon
raise an evil wind
against your ships to undo their moorings and tear out
their mooring
pole, may a strong wave sink them in the sea and a
violent tide [rise]
against you".

This curse, taken from Neo-Assyrian Treaties and Loyalty Oaths, c. 1988,
[as reviewed in Tyre "In the Heart of the Seas"] shows a cultural link
to Irish Texts, #394, "The druids of Ireland and the poets sang spells
behind them, so that they were carried far from Ireland, and were
in distress by reason of the sea."

Alyattes of Lydia, fourth king of the
Mermnad dynasty. His reign lasted from
circa 600 to 560; his father before him also fought with the Milesians.
Alyattes'
custom each year was to invade Milesian territory when the crops were ripe,
marching in to the music of pipes, harps, and treble and tenor oboes. On
arrival
he never destroyed or burned the houses of the country, or pulled their
doors off,
but left them unmolested. He would merely destroy the trees and [seize the]
crops,
and then retire. The reason for this was the Milesian command of the sea, which
made it useless for his army to attempt a regular siege; and he refrained from
demolishing houses in order that the Milesians, having somewhere to live, might
continue to work the land and sow their seed, with the result that he himself
would
have something to plunder each time he invaded the country. He employed
this
strategy for eleven consecutive years, during which the Milesians suffered two
serious defeats, one in the neighborhood of the harbor district in their own
country,
the other in the plain of the Meander.geography (location):Mattaniah - Zedekiah, resident
of
Jerusalem:
Jerusalem Archaeological Park;
taken into
Babylonian captivity
(died
blind in Babylon).
The Babylonian epoch
dates formally from the accession of Nabopolassar in 626 B.C.E., but
effectively,
as far as Judah was concerned, it ran from the Egyptian
defeat at Carchemish
in 605 B.C.E. to the fall of Babylon in 539 B.C.E.

JUDEAN - IRISH
CONNECTIONS: THE HISTORICAL FRAMEWORKIR: The sons of Benjamin: . . .
There was "an international conference
held at
the University of Tel Aviv, Israel", May 29-31, 2001,
on: Judah and the Judeans in the Neo-Babylonian Period.
The volume
was copyrighted in 2003 by Eisenbrauns;
edited by Oded Lipschits
and Joseph Blenkinsopp.
- Page 14 . . . Archaeological excavations support
the continued existence
of a considerable Israelite
material culture in the Negev beyond doubt,
particularly in the area of Benjamin, . . .
- Page 66 . . . but based on analysis of the biblical
texts--that the Babylonians
did not devastate the
northern part of the kingdom of Judah, that is, the
territorial area of Benjamin . . . The Babylonians
spared the area of Benjamin.
This is why many Judeans
fled to Benjamin, and perhaps to the province of
Samaria,
including privileged families such as Gedaliah and
Yaazaniah,
priests, and many vinedressers, as we learn
from the wine production in
Gibeon and Mozah. . . .
- Page 67 . . . The situation in Benjamin (or Transjordan)
could not be analogous
in any way to the situation in
Judah proper . . .
- Page 71 . . . Judah proper was a land with no state or
capital, . . . no significant
economic activities or
trade (except in Benjamin) . . .
- Page 158 . . . Greek presence in the Cisjordan, via both
trade and physical
presence, began during the second half
of the seventh century B.C.E. Evidence
of trade is
provided by imported Corinthian and east Greek pottery
. . .
- Page 159 . . . Evidence for the continued presence of
Greek trading ventures
in the western Levant during the
sixth century is supplied by . . . The Babylonian
extermination of the Philistines ended Greek imports
into Cisjordan proper via
Philistine contacts but
appears to have left trade intact within the empire at
large, including Cisjordan, via the Egyptians and
Phoenicians. {2}
- Page 310 . . . Archaeological evidence for the Neo-Babylonian period . . .
Excavations show most of
the settlement in the area of the former tribal
territory of Benjamin, north of Jerusalem. . . .
- Page 333 . . . As long as the city [Jerusalem] had not
recovered, there was no
economic basis for villages
and farms in Jerusalem's immediate environs; the
villages and farms that were maintained were located
in the Benjamin region,
north of the city, and in the
Bethlehem district in the south.
- Page 346 . . . the region of Benjamin . . . according
to the biblical accounts,
was the center of Judah in
the period following the destruction of Jerusalem.
. . .
had four important, central settlements that were not
destroyed by the
Babylonians and, indeed, even flourished
during the sixth century B.C.E.
- Page 347 . . . at the beginning of the sixth century B.C.E. . . . Mizpah . . .
had become a governmental
and administrative center, noteworthy for its
storehouses
and the number of relatively large residential buildings
. . .
- Page 350 . . . The gradual impoverishment of the settlement
in the region
of Benjamin took place at the end of the sixth
and the beginning of the fifth
centuries B.C.E. . . .
- Page 351 . . . In the northern part of the Judean Hills, the
settlement and
historical processes between the seventh and
fifth centuries B.C.E., were
similar to those of the region
of Benjamin.
- Page 364 . . . From Table 3. Estimate of Total Population
of Judah at the
End of the Iron Age and in the Persian Period,
by Regional Distribution,
for Benjamin, went from 28,750 at
the end of the Iron Age to 12,500 in the
Persian period, a
difference of 16,250 people. . . . There "is no evidence
of
a deportation from either the region of Benjamin or the
northern Judean
Hills", suggesting that major colonization
did occur through economic trade
contacts, in this time
period, for those elite groups, who were not interested
in becoming second class status citizens to the new
centralized leadership
in the resettlement of Jerusalem.
- Page 365 . . . Parallel to this, with the shift of the
political and religious hub to
Jerusalem, a rapid
dwindling in population took place in the Benjaminite
region.
Apparently, part of the region's inhabitants
migrated out of the province . . .
[I again note: Jewish foreign contact [IN IRELAND], is found
in the Hebrew
word "Ir", meaning "city" [Irish Texts Society
Vol. XLIV - Ir] or "town" as
presented in the word structure of
#428, wherein Ir s. Mil, . . . of his progeny
are Fergus s. Roig
with his numerous COMMUNITIES, and Conall Cernach
with
his numerous COMMUNITIES.]
- Page 438 . . . the Babylonians seem to have left the area
of Benjamin relatively
undisturbed . . . it was to their
advantage to spare this area, if only to exploit it
as a
source of supplies during a siege of uncertain duration.
. . .
- Page 483 . . . Mixed marriages between the long-established
and culturally
influential Babylonian urbanites and foreigners
were in one direction: the
Babylonians would marry alien wives,
but they did not give their daughters
in marriage to non-Babylonians. We would expect Babylonians, who were
the
influential group in their country, to marry accultured foreign
wives, but
we would hardly expect urbanite Babylonians to give
their own daughters
in marriage to foreign commoners. [IR to IRELAND suggests a similar pattern
of an acculturated Jewish
marriage into the influential established Irish Royalty.]

Handbook of Greek Archaeology, Chapter
II, pages 47 - 52, notes the Carians
had been the inventors of armour, and that they introduced handles to their
shields, which previously had been carried by means of leather thongs round
the neck and left shoulder. The Carians were a fighting race; we know them
as mercenaries in Egypt assisting Psarnrnetichos in the latter half of the 7th
century B.C. An Account of Egypt
notes certain Ionians and Carians who had
sailed forth for plunder were compelled to come to shore in Egypt, and they
having landed and being clad in bronze armour, one of the Egyptians, not
having before seen men clad in bronze armour, came to the fen-land and
brought a report to Psammetichos that bronze men had come from the sea
and were plundering the plain. So he, perceiving that the saying of the
Oracle was coming to pass, dealt in a friendly manner with the Ionians
and Carians, and with large promises he persuaded them to take his part.

Then when he had persuaded them, with the help of those Egyptians who
favoured his cause and of these foreign mercenaries, he overthrew the kings.
Having thus got power over all Egypt, Psammetichos made for Hephaistos
that gateway of the temple at Memphis which is turned towards the South Wind;
and he built a court for Apis, in which Apis is kept when he appears, opposite
to the gateway of the temple, surrounded all with pillars and covered with
figures; and instead of columns there stand to support the roof of the court
colossal statues twelve cubits high. Now Apis is in the tongue of the
Hellenes
Epaphos. To the Ionians and to the Carians who had helped him Psammetichos
granted portions of land to dwell in, opposite to one another with the river
Nile
between, and these were called “Encampments”; these portions of land he
gave them, and he paid them besides all that he had promised: moreover
he placed with them Egyptian boys to have them taught the Hellenic tongue;
and from these, who learnt the language thoroughly, are descended the present
class of interpreters in Egypt. Now the Ionians and Carians occupied these
portions of land for a long time, and they are towards the sea a little below
the city of Bubastis, on that which is called the Pelusian mouth of the Nile.

These men king Amasis afterwards removed from thence and established
them at Memphis, making them into a guard for himself against the Egyptians:
and they being settled in Egypt, we who are Hellenes know by intercourse
with them the certainty of all that which happened in Egypt beginning from
king Psammetichos and afterwards; for these were the first men of foreign
tongue who settled in Egypt: and in the land from which they were removed
there still remained down to my time the sheds where their ships were
drawn up and the ruins of their houses. [Encamp gives the idea of an
enclosure,
or protection, as within the canopy of marriage obligations; thus, they were
given
land, not wives, which assures the said royalty link is biblical Hebrew
ancestry,
not Egyptian; i.e., Scota, the daughter of Pharaoh, etc., are historical grants
of
enclosed lands called “Encampments". They "came to the fen-land", as in
"Fenechas", the law of the Feni, or the freemen of Ireland.]
[The name of
Scotland is later derived from the
LatinScoti, the term
applied to Gaels.
Its
origins are found in Herodotus, The Fourth Book, Entitled
Melpomene. From
Leipoxais sprang the Scythians of the race called Auchatae; from Arpoxais,
the middle brother, those known as the Catiari and Traspians; from Colaxais,
the youngest, the Royal Scythians, or Paralatae. All together they are
named
Scoloti, (Skodiai, Scotti, Skoloti) after one of their kings: the Greeks,
however,
call them Scythians.]

[It was the Hebrews that
adopted the Egyptian religion:
Jeremiah 44 -
46.
Then all the men which knew that their wives had burned incense unto
other gods, and all the women that stood by, a great multitude, even all
the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah,
saying, As for the word that thou hast spoken unto us in the name of the Lord,
we will not hearken unto thee. But we will certainly do whatsoever thing
goeth forth out of our own mouth, to burn incense unto the queen of heaven,
and to pour out drink offerings unto her, as we have done, we, and our fathers,
our kings, and our princes, in the cities of Judah, and in the streets of
Jerusalem:
for then had we plenty of victuals, and were well, and saw no evil. But since
we
left off to burn incense to the queen of heaven, and to pour out drink offerings
unto her, we have wanted all things, and have been consumed by the sword
and by the famine. And when we burned incense to the queen of heaven,
and poured out drink offerings unto her, did we make her cakes to worship her,
and pour out drink offerings unto her, without our men? Tara was the
center
of the high kings of Ireland, where elaborate rites occurred between future high
kings of Tara and the goddess Medb. Lia Fáil was thought to be magical:
when
the rightful High King of Ireland put his feet on it, the
stone was
said to roar in joy.
The stone is also credited with the power to rejuvenate the king and also to
endow
him with a long reign. This shows knowledge of drugs and Egyptian burial
ideology
conveyed to Ireland. "There are many hints and suggestions in the
fragments of
ancient Irish history that have come down to us of the former existence of a
matriarchate
throughout the country; indeed it is evident that the early historians were much
puzzled
by what seemed to them an anomaly, and laboured to invent explanations of some
of
the relevant facts which they recorded. It is noteworthy that all the famous
assembly-
places and palaces of Ireland -- such as Tara, Emain Macha, Tlachtga, Tailltiu,
etc.
-- had traditions attaching to them ascribing their foundation or inauguration
to women."

Note carefully that women were making offerings without "our men". In
other
words, the Hebrews in Egypt, many who had lost their husbands in war, had
become core pagan, (as pagan as the records in Ireland show), declaring
allegiance
as the "daughter of Pharaoh"; even though the Hebrew and Egyptian records
validate
their physical ancestry was Hebrew. Egyptian links in
Strabo on the Land of the Jews.
"O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for
Noph shall be
waste and desolate without an inhabitant. The daughter of Egypt shall be
confounded;
she shall be delivered into the hand of the people of the north." This does not
suggest
that Jeremiah went to Ireland, or was involved in any way with the pagan Hebrew
women, after they rejected his suggestions on how to conduct themselves;
becoming
(adopted) pagan daughters of the queen of heaven. Thus Biblical Tamar of
Tahpanhes
[Daphnae - "Castle of the Jew's Daughter"], transformed into Irish records, is
Tamar Tephi:
an erect stone over the grave of Tea; Temair is Tea Mur, "the Wall of Tea".] Ezekiel 30: 18
. . . At Tehaphnehes also the day shall be darkened, when I shall break there
the yokes
of Egypt: and the pomp of her strength shall cease in her: as for her, a cloud shall cover
her, and her daughters shall go into captivity. . . . And I will scatter the
Egyptians among
the nations, and will disperse them through the countries. [Daughters: blood or
allegiance.]

The Carians in Egypt were cut off from their homeland and the Hebrew women,
having become the "daughters of Egypt", were also cut off from their homeland.
The Carians, with connections via Carthage to the North Sea, were driven out of
North Africa; first into the Iberian region; from which, as mercenaries, they
took
over Ireland from local kings who had broken key trade arrangements, by murder
and warfare.

[Carthaginian commerce was by sea throughout the Mediterranean
and far into
the Atlantic and by land across the Sahara desert.
According to Aristotle, the
Carthaginians and others had treaties
of commerce to regulate their exports
and imports. The empire
of Carthage depended heavily
on its trade withTartessos
and
other cities of the Iberian peninsula, from which it obtained
vast
quantities of
silver, lead,
and, even more importantly,
tin ore,
which
was essential to the manufacture of
bronze objects
by
the civilizations of
antiquity. Its trade relations with the Iberians
and the naval might that
enforced Carthage's monopoly on trade
with tin-rich Britain and the
Canary Islands allowed it to be the
sole significant broker of tin and
maker of bronze. Maintaining
this monopoly was one of the major
sources of power and prosperity
for Carthage, and a Carthaginian
merchant would rather crash his ship
upon the rocky shores of Britain
than reveal to any rival how it could
be safely approached.]

religion:Mattaniah
- Zedekiah (#3)The
Stone of Scone also commonly known as the Stone of Destiny or the Coronation
Stone is an oblong block of red sandstone, about 26 inches by 16 inches by 10.5
inches
in size and weighing approximately 336 pounds. The top bears chisel-marks.
At each
end of the stone is an iron ring, apparently intended to make transport easier.
Research
geologists mapping the ancient Egyptian stone quarries have identified
a
seven-and-half-mile
stretch of
road covered with slabs of sandstone and limestone
and even some logs of
petrified
wood. The pavement, they concluded, facilitated
the movement of human-drawn
sleds loaded
with basalt stone from a nearby quarry
to a quay for shipment by barge across
the lake and on
the Nile to construction sites.
There is absolutely no evidence Jeremiah
ever went to Ireland;
nevertheless,Jeremiah 45: 5 Baruch
had a guarantee from
God that his life would be protected.
Baruch was
a "prize of war" in
every place where he went because of his scribal
and reading
capacities.
The Jewish pattern in the Irish royalty reveals
a connective
relationship,
in the
keeping of the number of ships, as well
as names of "chieftains"
and "servitors", outside
family pedigree.
Ramses II,
Nebuchadnezzar and Jeremiah

The reasonable explanation for
the Stone of Destiny relates [to Jeremiah
and his
famous
prophecy - to that day when he took "great stones in his hand,
and placed them
with mortar
in the brick-work which was at the entry of the
Pharoah's House in Tahpahnes.]
[This 'brickwork,
or pavement' at the entry
of Pharoah's House has always been a puzzle to
translators; but as soon
as
we began to uncover the plan of the palace, the exactness of the description
was manifest;
for here, outside the buildings adjoining the central tower, I
found by repeated trenchings an
area of continuous brickwork resting on sand,
and measuring about 100 feet by 60
feet, facing
the entrance to the buildings
of the east corner. The roadway ran up a
recess between the
buildings,
and this platform, which has no traces of superstructures, was
evidently
an open-air
place for loading and unloading goods. . . ] Historical evidence
suggests that
any stone taken
to Ireland, was for loading and unloading
goods from ships; i.e., a shore anchor
for ships to
quickly tie onto, taken
to foreign beaches, for attacking from obscure points in
enemy territory.

Lehi belonged to an elite Jewish merchant class. He possessed gold,
silver, tents and other precious things, suggesting commercial knowledge
in the transportation of goods and services. Lehi was of the House of
Joseph
in Egypt, as was Laban
[Laban]. Laban had in his possession, the record
of the Jews and the genealogy of the forefathers written upon brass plates.
Laban was a mighty man [high military officer of the Jerusalem region],
who commanded fifty servants [soldiers] on a regular basis. He could be
called upon in time of emergency to lead tens of thousands in military
combat ("Laban and his fifty, yea, or even than his tens of thousands").
Laban associated with the elite leaders of Jerusalem, personally eating
and drinking with the Elders of the City.

The
untimely demise of this chief military leader and record keeper was
discoveredundersuspicious circumstances: the finding of the family
property of Lehi in Laban'shouseholdpossessions, as well as the complete
disappearance of two prominent Jerusalemfamilies.
An alertwould have
gone out to everypossible location, from the
highestquarters of Jerusalem,
to recover the Jewish national heritage: The Brass Platesof Laban. The
Plates contained the five books of Moses in theoriginal, giving an account
of the
creation ofthe world, and also ofAdam and Eve. There was alsoa
record of
the Jews from thebeginning to the commencement of
thereign
of Zedekiah,
King of Judah. Lehi could not go due west from Jerusalem,
as
there were numerous Jewish colonists in the North African region, part
of Eretz Israel [The
Babylonian Talmud, Vol.
8,
Seder Nashim, Chapter I,
Gittin, pages 1, 26-27]. Lehicame from Jerusalem, taking a wilderness
escape route, near the Arabian seacoasts, down by the area of the Red Sea.
[Lehi
went down by the Red Sea to the great Southern Ocean, and crossed
over to this land,
and landed a little south of the Isthmus of Darien, and
improved the
country according to the word of the Lord, as a branch of
the house of
Israel.
Joseph Smith, Jr. - Teachings . . .]

B.
Neal A. Maxwell Institute for Religious ScholarshipC.
Reformed Egyptian
Peter Martyr d'Anghiera (1456/7-1526), Medieval eyewitness, wroteDe Orbe
Novo Decades, of which the Fourth Decade is addressed to
Pope Leo X; included in The Decipherment of Ancient Maya Writings,
c 2001.
Peter Martyr d'Anghiera was of noble descent who, at court,
"served as a
preceptor for noble children . . . [in] the Spanish monarchy
. . . and royal
chronicler in 1520 . . ." In the province of Yucatan,
"A large number of
this manner of books or notebooks were found by
the conquerors when
they entered that province; and certain priests
that entered to preach the
holy gospel
when that province had just
been conquered burned all or most,
. . ." [Clearly, many early Christian
missionaries destroyed Indian manuscripts in Yucatan
and elsewhere.]

"We have said that these people have books, . . . they write upon are
some
sheets of a certain thin inner tree bark . . .there is a hard cloth
that
separates
the outer layers, like nets with holes and narrow mesh,
and they besmear
them with a strong pitch. . . . From little tablets of
fig wood are made the
books
that the administrators of the great houses
carry with them to the markets,
and with a metal bodkin they jot down
what they buy, to erase it when they
have transferred it to their account
books. . . ."

"The characters are very different from ours: . . .
they greatly resemble
Egyptian forms. Between the lines are marked out figures of men and
animals, principally of kings and magnates, by which one can believe
that
there are there written the deeds of each king's ancestors, as we
see done
in our own time, that often in general histories and in fabulous
codices the
printers insert figures of those who did what is being recounted,
to stimulate
those who might want to buy them."

"Also, the upper tablets are agreeably arranged with wood; when these
books
are closed, it appears that they are no different from ours. Also, it is
believed
that they write in their books the laws, sacrifices, ceremonies, rites,
astronomical
annotations, and certain computations, and manners and times
of planting."

Tomas Lopez Medel (1509-82), wrote ca. 1565 "And this manner of letters
and writing was not understood unless learned, and it was known only . . .
the priests
and some caciques."

Similar to the Jews, "They [the priests] taught the sons of other priests,
and the
second sons of the lords, who took them for this purpose from childhood,
if they
noticed they had an inclination for this profession." Diego de Landa
"believed
that Native American books were tainted by superstition, and he
readily tells
how
(written ca. 1566) they were burned."

Family of the Unidentified - Possible daughters
of [King]
Mattaniah
- Zedekiah
[The
Biblical
Tamar]:
Jewish Biblical patterns
within the Irish pedigrees are found
in the data
concerning Tamar Tephi. Worship of the Jewish
One God concept turns
into Celtic Idol Worship. Zedekiah,
last King of Judah (597-586 B.C.),
means "my justice is Yahweh",
or "The Lord (is) righteousness".
[Mattaniah]. Irish Tea, is listed
as the daughter of Lughaidh
[LIGHT or RADIANCE], the son ofIoth, son of Breoghan, a son of
Bratha [judgment, gu bràth, for ever
(pron. gu bràch) "till Judgment",
so Irish, Old Irish bráth, judgment,
Welsh brawd, Middle Breton breut,
Gaulish bratu-, *brâtu-; *brâ,
*bera, judge, decide . . .]
[Jeremiah
43: 6-7 Even men, and
women,
and children, and the king’s daughters, and every person
that
Nebuzar-adan the captain of the guard had left with Gedaliah
the son of Ahikam the son of Shaphan, and Jeremiah the prophet,
and Baruch the son of Neriah. So they came into the land of Egypt:
for they obeyed not the voice of the Lord: thus
came they even
to Tahpanhes.] Chapter 2: The Buried Cities of Ancient Egyptfrom
Pharaohs Fellahs and Explorers. by
Amelia
Edwards.

Cin Drom Snechta:
Historians say that there were
exiles of Hebrew
women in Erinn at the coming of the sons of Milesius,
who had been
driven by a sea tempest into the ocean
by the Tirrén Sea. They were
in Erinn before the sons
of Milesius. They said, however, to the sons
of Milesius
[who, it would appear, pressed marriage on them], that
they preferred their own country, and that they would not
abandon
it without receiving dowry for alliance with them.
It is from this
circumstance that it is the men that purchase
wives in Erinn for ever,
whilst it is the husbands that are
purchased by the wives throughout
the world besides. Change of political power and out migration to other
areas occurs when Apries attempted to protect Libya from incursions by
Dorian Greek invaders. His efforts here backfired spectacularly as his
forces were mauled by the Greek invaders. When the defeated army
returned home, a civil war broke out between the indigenous Egyptian
army troops and foreign mercenaries in the Egyptian army.Marriage: "Tea, daughter of Lughaidh, son of Ith, whom Eremhon married
in Spain, to the repudiation of Odhbha, was the Tea who requested
of Eremhon a choice hill, as her dower, in whatever place she should
select it, that she might be interred therein, and that her mound and
her gravestone might be thereon raised, and where every prince ever
to be born of her race should dwell. The guarantees who undertook
to execute this for her were Amhergin Gluingeal and Emhear Finn.
The hill she selected was Druim Caein, i.e. Teamhair. It is from her
it was called, and in it was she interred."

This pattern of thought, in Middle Eastern historical
tradition, is reflected
by
Dido - Elissa (Queen of Carthage). Elissa asked the local
inhabitants
for a small bit of land for a temporary refuge until she could continue
her journeying, only as much land as could be encompassed by an oxhide.
They agreed. Elissa cut the oxhide into fine strips so that she had enough
to encircle an entire nearby hill, which was therefore afterwards named
Byrsa "hide". Jewish marriage to outside royalty connections is
reflected
in the Book of
Esther, in the third year of
Ahasuerus [Xerxes
I], who ruled
from 486 to 465 B.C. Xerxes was the son of Darius
I of Persia, a direct linedescendant of Teispes
of Anshan;
listed on the family tree
as the great-
grandfather of Cyrus the Great.
The genealogy of Mordecai, who was
the son of Jair, the son of Shimei, the son of Kish, a Benjamite, attests to
the fact that the Tribe of Benjamin had obtained influence over time,
within the courts of the Persian Empire; yet hiding their heritage identity.
The Targum Sheni
gives Mordecai's genealogy in more detail, as follows:
"Mordechai, son of Ya'ir, son of Shim'i, son of Shmida, son of Baana,
son of Eila, son of Micah, son of
Mephibosheth, son of Jonathan, son
of Saul, son of
Kish, son of Aviel, son of Tzror, son of Bechorath, son
of Aphiah, son of Sh'charim, son of Uziah, son of Sheshak, son of
Michael, son of Elyael, son of Amihud, son of Shephatya, son of Psuel,
son of Pison, son of Malikh, son of Jerubaal, son of Yerucham, son of
Chananya, son of Zavdi, son of Elpo'al, son of Shimri, son of Zecharya,
son of Merimoth, son of Hushim, son of Sh'chora, son of 'Azza, son of
Gera, son of
Benjamin, son of
Jacob the firstborn, whose name is
called Israel."
"And he brought up Hadassah, that is, Esther, his uncle's
daughter: for she had neither father nor mother, and the maid was fair
and beautiful; whom Mordecai, when her father and mother were dead,
took for his own daughter." [Antiquities
of the Jews - Book XI]The Children of 053: Daughters
[The
Biblical
Tamar] of Mattaniah - Zedekiah:053-001: DIRECT DESCENDANT (a son ) 054
IRIA[E]L FAID[H] - [Íriel
Fáid]
Tamar Tephi's son Iria[e]l Faid[h], is noted as "prophet"; his son:E[i]thria[e]l[l]
is a learned king who writes a history and clears seven
large woods and
much advance made in the practice of agriculture.
He is killed. This shows a pattern between Hebrew religious non
veneration of groves
and trees and replacement (killed) by Conmaol.
Foll[a][i]ch]
- Follain,
the direct line heir, is kept out of the Monarchy
by Conmaol. Tighernmas
- Tigernmas, son of Foll[a][i]ch]
- Follain,
restores
ancient Irish pagan tradition, returning to idols and sun worship.

Family Information - Pedigree of Husband: (of
the Biblical Tamar)
Though Solomon and his associates were religious in
nature, they were not
identified as prophets. The journey to Ireland
parallels Elissa, circa 800 B.C.
Ancient Milesius Ancestry notes that
"Under the leadership of Lamhfionnxe
"Lamhfionn" the family removed from Scythia to a place
in Libya near Carthage.
Scythians are known to have invaded
Syria and Judea and sacked Nineveh and
Babylon. At the Museums:
All that Glitters is Scythian. Objects include bronze
weapons and sculptures, silver and bone ornaments, Scythian and Greek ceramics,
massive stone sculptures, and, of course, gold. See
warrior's equipment and
horses.
After remaining in Lybia for eight (8) generations,
they removed to Brigansa
in Portugal." The
History of Carthage notes King
Nebuchadnezzar II of Babylon
was conducting the 13 year siege of Tyre starting from
585 B.C. Carthage became
independent of her mother city in political matters
about this time. Historically,
Carthage stationed troops and some type of central
administration in Sardinia
and Spain to control her domain. The cities, in return
for surrendering these
privileges, obtained Carthaginian protection, which
provided the fleet to
combat piracy and fought wars needed to protect these
cities from external
threats. Milesians (Irish) migration, after eight
generations, from the area
of Carthage, follows the colonist trading expansion
pattern, established
by Carthage. Additionally, the Milesian invasion, within its proper
context,
relates to Carians,
associated with the Sythians, who spread south to ancient
Israel and east to Italy (Sicily), associated with Greece; from the area of
modern
Turkey, down to Egypt; with ancient Hebrew - Egyptian connections, at Tahpanhes,
with the Royal daughters of the King of Judah, that are attested to within Irish
written historical records, kept before the 6th century, handed down and
filtered.

LAMHFIONN, born circa 955 B.C.;died near where Carthage was built. Philistos of Syracuse dates founding
of Carthage to c. 1215 B.C.
This tradition makes the family native to the area,
prior to and coextensive with the coming of Queen Dido, ca. 814/813; 825 B.C.Listed as father of:

Research Notes: ↑ upΛ
A. 041JEHORAM
- JORAM (the son of
JEHOSOPHAT - JOSAPHAT)Athaliah, was the
daughter of (King)Ahab
and [his wife Jezebel, who
was the daughter of
Ethbaal,
King of Tyre (reign 878 – 847 BC), and
the sister of
Baal-Eser
II, a King of Tyre, who was then succeeded
by his son Matgenus (Mattan
I) (840-832 BC)], who was the father
of Pygmalion (also known as Pu'mayyaton), king of
Tyre from 831
to 785 BC. Pygmalion had a sister named
Dido, the
wife of Sychaeus;
she is noted as the traditional founder and the first
Queen of Carthage.
In Josephus's
Against Apion,
i.18. Josephus ends his quotation of
Menander with the sentence “Now, in the seventh year of
his
[Pygmalion’s] reign, his sister fled away from him and
built the
city of Carthage in Libya.” According to these
fragmentary records,
Hebrew influence was part of the pedigree connections,
shown by:
"Heber
Glunfionn, son of Lamhfionn, b.
Getulia (Lybia); d. Getulia (Lybia).
His descendants were kings or chief rulers there for
eight generations."Heber GLUNFIONN, born circa 930 B.C.
[Coextensive with
Ethbaal,
King of Tyre,
born 915 BC.
He
made all of
Phoenicia
its territory as far north as
Beirut,
including Sidon,
and even a part of the island ofCyprus.
At the same time, Tyre also built new overseas colonies: Botrys (now
Batroun)
near Byblos,
and Auza in
Libya.Eth-baal: Bible Names,
listed as a king of Sidon, during
an earlier period of (B.C. 940-908), the father of Jezebel, who was the wife of
Ahab.
Name
affiliation suggests Hebrew family connections at more than one point
in the
pedigrees;
also noted Kings Solomon & David:List of Kings of Tyre - Kings of the Sidonians
(990-785 BC).]Listed as father of:Agnan FIONN, born circa 905 B.C.Listed as father of:Febric GLAS, born circa 870 B.C.Listed as father of:NENUALL, born circa 845 B.C.Listed as father of:NUADADH - NUADHAD, born circa 820 B.C.
[Carthage founded ca.
814/813 B.C.;
approximates "His posterity continued
there to the eighth generation; and
were kings or chief rulers there
for one hundred and fifty years"]Listed as father of:ALLADH, born circa 795 B.C.Listed as father of:ARCADH - AREADH, born circa 770 B.C.Listed as father of:DEAG[H], born circa 745 B.C.Listed as father of:BRATH, born circa 720 B.C.
[As in
Brait, a rough diamond - Origin: Cf. W. Braith variegated,
Ir. Breath, breagh, fine, comely; a variation: Brath. The name
diamond is derived from the ancient Greek adámas, "proper",
"unalterable", "unbreakable, untamed", from (a-), "un-" + (damáō),
"I overpower, I tame", a characteristic of Carian - Scythian warriors.]Listed as father of:BRIGUS - BREOGHAN, born circa 695 B.C.Listed as father of:BILE, born circa 670 B.C.Listed as father of:MILESIUS - GALAMH - [Míl
Espáine], born circa 645 B.C.
[Born with the name Golam or
Galam,
Míl (born of the kings of the city of Miletus) remembers druid Caicer's prophecy
that he and his people would settle in Ireland. This corresponds to
Psammetichos,when he had sent to the Oracle of Leto
in the city of Buto, where the Egyptians
have their most truthful Oracle, there was given to him the reply that vengeance
would come when men of bronze appeared from the sea. And he was strongly
disposed not to believe that bronze men would come to help him; but after no
long time had passed, certain Ionians and Carians who had sailed forth for
plunder
were compelled to come to shore in Egypt, and they having landed and being clad
in bronze armour, one of the Egyptians, not having before seen men clad in
bronze
armour, came to the fen-land and brought a report to Psammetichos (Psamtik I)
that bronze men had come from the sea and were plundering the plain. "Upon
his arrival in Egypt , Pharaoh Nectonibus, after learning of his great valor,
wisdom
and conduct in arms, made him General of his forces against the king of
Ethiopia.
At this time the Ethiopian’s were invading Egypt. Milesius once again was
victorious,
(Carian: Banda or Victory). . ." Pharaoh Nectonibus appears as a corruption of
Psamtik I
(also spelled Psammeticus or Psammetichus) with his known and given daughter
Nitocris I
(alt. Nitiqret, Nitokris I) or Nito - metichus (Necto - nibus); (prenomen:
Nebetneferumut)]He was the father of: HEREMON [Érimón], born circa 620 B.C. =
[The BiblicalTAMAR]

"The fleet of the sone of Milidh came
to Ireland . . . ,
to take it from
the Tuatha De Dananns; and they fought the battle of
Sliabh Mis with
them on the third day after landing. In this battle fell Scota, the daughter
of Pharaoh, wife of Milidh; and the grave of Scota
is to be seen between
Sliabh Mis and the sea." [Mummies
Found in Outer Hebrides (Scotland)
"Analysis showed . . . bodies had been preserved using naturally
occurring
acids and peat bogs." The Annals of the Four Masters
provides added
written evidence of an ancient Egyptian practice.
M3959.1
"The seventeenth year of Slanoll in the sovereignty; [Slanoll son of
Ollamh Fodla, son of Fiachaidh Fionscothach, son of Seadna, son
of Art, son of Airtre, son of Eibric, son of Eibhear, son of Ir, son of Milidh]
and
he died, at the end of that time, at Teamhair Tara, and it is not
known
what disease carried him off; he was found dead, but his
colour did not
change. He was afterwards buried; and after his
body had been forty
years in the grave, it was taken up by his son,
i.e. Oilioll mac Slanuill,
and the body had remained without rotting
or decomposing during this
period. This thing was a great wonder
and surprise to the men of Ireland."] Indication of conveyed knowledge,
adjusted to local conditions, preservation
process and climate.

Cannibalism is related to the practice
of headhunting and European Celts
nailed heads of personal enemies to walls, etc. The practice continued
approximately to the end of the Middle Ages in Ireland and the Scottish
marches. The head housed a person's soul. Local efforts were made to
preserve bodies by the process of bogs and tree products. Veneration
of trees is validated by
Ogham;
referred to as the "Celtic Tree Alphabet",
based on a High Medieval Bríatharogam tradition ascribing names of trees
to the individual letters. Trees provided bark for writing, other products
(resin) for body preservation, tools and human comforts. Sometimes, a
"biological body" genealogy appears to have been created, composed
of various family relatives. Bodies were preserved using naturally
occurring acids and peat bogs, not eaten; they did not devour them.

Later statements on "Cannibalism"
in Ireland appear as misunderstanding
of the burial customs; i.e. Strabo (63/64 BC – ca. AD 24) relates how
the inhabitants of Ireland are even more savage (agrioteroi) than those
of Britain 'since they are man-eaters (anthropophagoi) . . . and since they
count it an honourable thing when their fathers die, to devour (katesthiein)
them' (4.5.4). This does confirm the historical fact in Ireland of a male
dominated hereditary society: High King and sub kings; mummy being
used in display as a figure for hereditary authority descent, even as the
Egyptian Pharaoh was both religious and political leader, the bridge
between life and death.
To eat,
drink; figuratively, the word means
to enjoy or sometimes table fellowship. Thus, Celtic or
Gaels table
convocations: "the body had remained without rotting or decomposing
during this period. This thing was a great wonder and surprise to the
men of Ireland." The Hebrew term (usually katesthiein in the LXX)
can denote consuming by the sword, fire, heat, hunger and sickness,
and divine wrath. In warning or laments, we also find "to destroy".

One of the
Bog Men used hair gel, made of vegetable plant oil mixed
with resin from pine trees found in Spain and southwest France. Prior
to this time, Egyptians imported timber and resin from the city of
Byblos,
for building and mummification (cedar sawdust for mummification and
the resin, known as Cedria, for embalming.)
London Medical Dictionary
notes cedria is the pitch, or resin, that distils from the cedar tree; and the
cedrelaeum is an oil obtained from the pitch or resin, and which swims
above it in boiling, and is collected with wool. Pedanius Dioscoridesremarks, that the best cedria is
thick, pellucid, and of a nauseous smell;
when poured out it does not spread, but collects in drops, and preserves
dead bodies from putrefaction.
Before the advent of
anesthesia, medical
surgery was a terrifying prospect. Its victims could suffer indescribable
agony. Herodotus
describes how the Scythians inhaled hemp vapours
to induce insensibility. Hemp was first cultivated and then burned like
incense in closed rooms. The effect was intoxication and then oblivion.
[4.75] The Scythians, as I said, take some of this hemp-seed, and, creeping
under the felt coverings, throw it upon the red-hot stones; immediately it
smokes, and gives out such a vapour as no Grecian vapour-bath can
exceed; the Scyths, delighted, shout for joy, . . .(Eight sons of Galamh
of the shouts, who was called Milidh of Spain). Their women make
a mixture of cypress, cedar, and frankincense wood, which they pound
into a paste upon a rough piece of stone, adding a little water to it.
With this substance, which is of a thick consistency, they plaster their
faces all over, and indeed their whole bodies. A sweet odour is thereby
imparted to them, and when they take off the plaster on the day following,
their skin is clean and glossy.

Research Notes: ↑ upΛ
A.
The Roll of the Kings mentions in The Kings After Érimón:
And his three sons took the kingship of Ireland, namely
Muimne, Luigne, and Laigne;
and they divided Ireland into three parts. Muimne died
of plague in Gruachu. Luigne
and Laigne fell in the battle of Árd Ladrann at the
hands of the sons of Éber, Ér,
Orba, Ferón, Fergna, in the third year of their reign.
Eber and Er (Ir) are defined
as part of the Hebrew language vocabulary. Ér, Orba, Ferón, Fergna, A season
had they in the kingship, till they fell at the hands
of Íriel Fáid son of Érimón.

Family Information
Continued:
Family of the
Unidentified - Possible Daughters
Record keeping in antiquity; in an era where the word was the law. "In
the
beginning was the Word, and the Word was with God, and the Word was God"
is a statement right out of ancient history. This is why it was so tremendously
important for medieval church scribes to attach ancient pagan documents to
earlier biblical text. It was life or death. In the ancient country of
Ireland,medieval church scribes willfully injected fabrications into official pagan
documents, so that they would look distorted and unreliably corrupted,
even though connected to the biblical origins (gentile, not
semitic); when
compared to the more enlightened religious Christian philosophy, as it
was being expounded within the transmission process from a druid
dominated, to priestly directed high king, sub kings hierarchy.

geography (location):Ora Maritima, written in the fourth century A.D. by the RomanAvienus incorporated
information from the sixth century B.C.
sailing manual called the
Massaliote Periplus.
Sea journeys
were made by Tartessan and Carthaginian merchant venturers
from southern Iberia, northwards to Brittany, Albion [Britain]
and Ireland in order to trade with the natives. "From here it is
a two-day voyage to the Sacred Isle, for by this name the ancients
called the island. It lies rich in turf among the waves, thickly
populated by the Hierni. Nearby lies the island of the Albiones.
The Tartessians were accustomed to trade even to the edge of
the Oestrymnides. The Carthaginian colonists and people around
the Pillars of Hercules frequented these waters. Four months
scarcely is enough for the voyage, as Himilco the Carthaginian
proved by sailing there and back himself." Rufius Festus Avienus
claims he is revealing information recorded by
Himilco in the annals
of the Carthaginians.

The Journal of Near Eastern Studies, Vol. XVI, (January-October 1957),
has the article: "The
Problem of Ancient Oriental Shipping on the North Sea",
by Bertil Lundman. He
states that on all the
Frisian Islands [See: Frisian and Free,
Study of an ethnic minority of The Netherlands, by Cynthia
Keppley Mahmood,
1989],
quite a number of people with huge curved noses and darker coloring are found.
There are also instances of a similar type found in the coastal areas of the
British Isles.
These darker skin colored people, with slightly thick lips, have almost "Jewish"
noses,
and convex "Iberian, nay Assyrian profiles". This is similar to the population
of
Cornwall, England with Semitic traces of the Jewish-Armenoid type.
Significantly,
as noted by Fig. 4- Ancient sea routes between Asia Minor and the North, include
connections to Cyprus, the Etruscans, southern Spain, northwest France, western
Ireland, south and west England, including both the passage through the English
Channel and that around the north of Scotland. "Mixed Armenoid types similar to
those found in western Europe exist in an area from southwestern Arabia" and
along the Persian Gulf, thence east and southwards along the western and south-
western coast of India. This continues on down to Ceylon and even a little way
along the southernmost part of the eastern coast, in Tinnevelly. [The name of an
ancient non-Aryan, Tamil Kingdom at the extreme southern tip of the Indian
peninsula, as mentioned in The Hindu World, Vol. 2, pages 180-181.]

life:
Kinship is the foundation of
Ancient Brehon Laws of Ireland,
that
is similar
to
Jewish land holding regulations that required a land grant to a servant
to be retained only until the servant's year of liberty; then it reverted
back
to the family of the prince. Animals were
critical to the survival of the clan,
in Ireland and ancient Israel. Brehon
law has linguistic foundations going
back to 1000 B.C.:
Affinity Between the Hebrew Language and the Celtic.
"The laws were originally written in the Bearla Feini, the Fenian dialect
of Gaelic." Irish Kingship includes regulations
going back in time to holders
of the office of Aaronic High Priest in ancient Israel, whose lineage is given
in the
Book [Stick] of Levi.
In the eyes of the law, an Irish King must be
beyond reproach (innraic), nor could
he be guilty of theft, nor could he
have any physical blemish. In biblical and Temple times,
when a Kohenbecame physically infirm, he could no
longer serve. During the period
of the Holy Temple, Kohanim were required to abstain from wine and all
strong drink while performing their priestly duties. Críth Gablach notes
how the king spends his week: Sunday is for drinking ale, Monday is for
judging, Tuesday is for playing
fidchell,
Wednesday is for watching hounds
hunt, Thursday is for sexual union, Friday is for racing horses, and Saturday
is for judging".An example from one commentator: ["Sencha
MacColl Cluin
was not wont to pass judgment until he had pondered upon it in his breast
the night before." This probably refers to a judgment in a grave case
involving
human life. Judges of the Hebrew nation in early times were accustomed
to fast the night and morning before passing a death sentence.]

religion:Isaiah was a prophet in the 8th-century
BC Kingdom of Judah. His prediction
concerning female mutilation is time period relevant.
Isaiah 3:17 reads,
in regard to the daughters of Zion, "the Lord will uncover their pot."
Strabo
notes the successors of Moses, from superstition arose cliterodectomy; this
debilitating practice formerly introduced within ancient Egyptian conquests.
Thus, compelling evidence from Egyptian practices, that Hebrew women fled
to Ireland under Carian influence, as a benefit to both groups, to escape
from
local power conflicts.
"Daphnae
was supposed to have been built
in the time
of the 26th dynasty in about 664 BC and existed until about 565
BC." In Ireland,
women had more respect than in continental Europe or the Middle Eastern area.
Ireland itself was known in ancient times as 'the island of Banda of the women'.

Research Notes:
↑ upΛ
A.
In Irish
Mythology,
The Sons of Mil are incorrectly placed
within the context
of the Mythological Cycle,
due to the reworking of Irish
genealogies to fit into the chronology of Greek and
biblical ancestry.
Independent evaluation, using internal and historical
evidence,
confirms them as part of the Historical Cycles of
Ireland. Biblical
evaluation concurs, that
Milesians (Irish)
migrations, only become
credible as historical. within the time period of the
prophet
Jeremiah.
Carthage, according to Roman legend , was founded in
814 B.C., byPhoenician
colonists under the leadership of Elissa -
Queen
Dido,
as noted in the
List of Kings of
Tyre. Migration points were Cyprus
and perhaps Malta [Ovid,
Fasti 3.567f]. Carthage, recorded
by Greeks
as Byrsa, or "oxhide"; that established on land
encompassed by strips of
an oxhide.
History of Ireland, by Keating (1905) notes use of bull's hides
by druids, who spread out the hide of a sacrificed
animal, the raw side up.Full text of "The History of Ireland"

B.
The Roll of the Kings, published in Vol. 44 of Irish
Texts Society,
has various redactions. Queen Tea had sureties for the place of her
burial, before coming to Ireland. This suggests royal lineage and
that the marriage occurred PRIOR to the arrival in Ireland, re:
Poem no. LXXXVI, #485.

The records additionally show data connecting the expedition of the
Sons of Mil with the Cruithne who came from the land of Thracia, by
intermarriage. . . .
Section VIII-- The Sons of Mil, #396, suggests that Erimon deserted
a first wife Odba in Spain and took Tea in her stead. Section VIII--
The Sons of Mil, #424, notes Seng, daughter of Refloir as wife of Mil;
another apparent wife of Mil, NOT Erimon, is the said Scota, daughter
of Pharao. Ir is born in the Sea of Thrace. "Mil had six sons of
Scota
and two sons of the Spanish woman" . . . The births of the children of
Mil suggest contacts with Scythia, Egypt, Thrace, the Marshes and Spain.

Ir is of Hebrew origins, appearing in
1 Chronicles 7: 6-12. The name
means "city" or "town". Verse 6: The sons of Benjamin: Bela, Becher,
and Jediael, three. The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth and
Iri,
five, heads of ancestral houses, mighty warriors; and their enrollment by
genealogies was twenty-two thousand thirty-four. . . . Verse 12: And
Shuppim and Huppim were the sons of Ir, Hushim the
son of Aher.
"Verses 6-11 are taken from a military census document." . . .

Jewish foreign contact is found in the Hebrew word "Ir", meaning "city"
[Irish Texts Society, Vol. XLIV - Ir] or "town" as presented in the word
structure of #428, wherein Ir s. Mil, . . . of his progeny are
Fergus s. Roig
with his numerous COMMUNITIES, and Conall Cernach
with his numerous
COMMUNITIES.

054:
IRIAL FA[ID/LIT]H - IRIEL FAID - [Íriel
Fáid] (Son ofHeremon=053The
BiblicalTamar).
An educated King who
could foretell things to come (prophesy);
also built palaces and
cleared much of the country's ancient forests.
"At the end of this, the
tenth year of the reign of Irial Faidh,
son of Eremon, he died at
Magh Muaidhe." Emphasis on the
sacred
is validation of Irish ancient
economic man: "The important role for
the sacred in the making of
contracts; the performance of magical
technology; the substitution of
memory, recitation, and symbolic
gestures for general literacy;
the emphasis on professional standards
and maintaining a good name
(Then said Ith: Work just righteousness,
for good is the land wherein ye
dwell; plenteous its fruit, its honey, its
wheat and its fish; moderate
its heat and its cold.); the prominence of
women in entrepreneurial roles;
and, more generally, the elevation
or extension of familial ties .
. . as facilitators of economic growth
and well-being in a world of
otherwise high transaction costs."DOI:
Documents of Ireland:
CELT
- The Roll of the Kings time period:[circa 575 - 570s
BC] Listed as father of:
055

055: E[I]THRIA[E]L[L]
- ETHRIEL - [Ethriel]Listed as son of:
054
Credited with personally writing the history of the Gaels (or Gadelians).
"The twentieth year of the reign of Eithrial, son of Irial
Faidh, son of
Eremon, when he fell by Conmhael, son of Emer, in the
battle of Raeire.
It was in the reign of this Eithrial that these plains were
cleared: . . . "
He was the last of the
chieftains who arrived in the invasion of the sons
of Míl to rule Ireland.DOI:
Documents of Ireland:
CELT
- The Roll of the Kings time period:[circa 550 - 550s
BC]
Listed as father of: 056

Research Notes:↑ upΛ
A.
Belinus the Great was a legendary king
of the
Britons, as recounted
by
Geoffrey of Monmouth. He was the son of
Dunvallo Molmutius
and brother of
Brennius.
Belinus and Brennius merged their armies
into one great one and invaded
Gaul. After a year of warfare, the
joint army managed to submit
all the Frankish
kingdoms in Gaul to
their authority. Now with
an even greater army,
Belinus lead his
great army to the
Italian peninsula and threatened to invade
Rome.
[In history, Rome was captured by an individual
named Brennus,
following the
Battle of the Allia on July 18,
390 BC.]
When the brother
of Brennius died, (Belinus the Great), he was succeeded by his
son
Gurguit Barbtruc. When Gurguit Barbtruc was returning from a military
voyage to Denmark, he came across a fleet of thirty ships
of men and
women, called Basclenses (Irish),
under the leadership of Partholoim. Thus, Partholón, leader of the second group
of people to settle
Ireland,
appears synchronic to the era of Gurguit Barbtruc, which contradicts
and makes completely fictitious, all of the listed time
frames: "2680 BC
according to the chronology of the
Annals of the Four Masters, 2061 BC
according to
Geoffrey Keating's chronology, and the time of
Abraham
according to Irish synchronic historians."; as so
presented according to
the works of one
of the major figures in the
development of British history.

B. Navan Fort(Emain Macha)
area, was inhabited circa 600 to at least 250 BC.
Found in these layers was the skull of a
Barbary Macaquespecies, a monkey,
commonly referred to as the "Barbary Ape", originating in the
Atlas Mountains,
which extend through
Algeria,
Morocco and
Tunisia.
King Solomon had at sea
a navy of Tharshish with the navy of
King Hiram I of Tyre, the
capital of ancient
Phoenicia: once in three years came the navy of
Tharshish, bringing gold, and
silver, ivory and apes, and peacocks.
Macha is noted as one of the daughters
of Partholón in a Lebor Gabála Érenn poem.Emain Macha, capital of the Ulaid
people (province of Ulster); traditionally founded by
Macha (elevated to goddess)
circa 5th to 7th century BC. Annals of the Four
Masters record Eamhain Mhacha
abandoned after being burned by the Three Collas in 331
AD, having stood for
six centuries, as long celebrated by the Irish bards;
founding as circa 300 BC.Writings concerning
Tea,Dido and Macha
reflect the same pattern of thought
in city founding; part of the Middle Eastern and Irish
historical traditions.

064: DEIN - DAN -
DRIN - [Dian] Listed as son of:
063/064 (additional pedigree)
or, Listed as son of:
063
Denied the Monarchy by
Sétna Airt, whose son Fíacha Fínscothach
was the father of
Ollom Fotla, who governed
by enlightened principles,
instituting a national assembly that convened
every three years. "Written"
family genealogies were examined, corrected
and carefully preserved in
the national record center, at Tara.
These records were used to maintain
male inheritance rights of property, by
genealogy tables. Nobles wore gold
necklaces, a sign of
great accumulated wealth, by merchant activities.DOI:
Documents of Ireland:
CELT
- The Roll of the Kings time period:[circa ]
Listed as father of:
065

Research Notes for Irish
Kings and Pedigrees: ↑ upΛ
A. Irish Kings and
Irish
Pedigrees or the Origin and Stem of the Irish Nation
have sets of applied chronologies, contradicted by internal record source
evidence, when placed within history. Using only the internal evidence,
there is an additional apparent inclusion of numerous
unidentifiable name
inserts into the recorded pedigrees, that fabricates a numerical listing,
inconsistent with the approximate reproductive age estimates needed
for producing offspring.
The records give special emphasis to the great
superiority of Ireland over Scotland. Family genealogies, noted
as
carefully preserved in the national record center at Tara, during the
lifetime of DEIN - DAN - DRIN - DIAN, do not match with
the actual data
records, showing
large 'islands' of pedigree from Ugaine Mor . . . down
to Tuathal, that reflect real people and real relationships. This suggests
strongly that the national Feis Teamhrach (or "Parliament of Tara"),
revising antiquities, genealogies, and chronicles, did not occur until
much later, during the time frame of Ugaine Mor.

065: SIRNA SAEGLACH [Sírna
Sáeglach] Listed
as son of: 064
"Sirna Saeghlach, son of
Dian, after having been a century
and a half in the sovereignty of
Ireland fell by Roitheachtaigh,
son of Roan, at Aillinn. . . . It was by
him, moreover, was fought
the battle of Moin Troghaidhe, in Ciannachta,
when Lughair, son
of Lughaidh, of the race of Emhear, had
brought in a force of
Fomorians into Ireland, with their king, Ceasarn by
name. . . .
[Now Sírna s. Dian s. Demal s.
Rothechtaid s. Maen s. Óengus, he it
is who separated the princedom
of Ulaid from Temair; and it was he
who avenged Rothechtaid s. Maen,
his father's grandfather, upon them.]DOI:
Documents of Ireland:
CELT
- The Roll of the Kings time period:[circa ]
Listed as father of:
066

Research Notes: ↑ upΛ
A. Ogham stone writing is found, dated
to circa 500 B.C. on the European
continent, within the known ancient
Irish trade and cultural (Gaels)
framework. Gallaecia
(modern
Galicia and
northern
Portugal), had
an early form of
Ogham script. The ancient
Irish culture is also manifest
in
surviving stone ogham, with Latin comparisons, additionally showing
known ancient Irish culture having written contact with Roman traders.
All surviving evidence suggests that ancient Ireland had ogham
writing
skills, used in part for cross Atlantic trading relationships, dating back
to circa 500 B.C. "Evidence exists which shows that the Celtic trade
with the Mediterranean world was flourishing. Their religion was druidic,
centered in Brittany." "In the 5th century BC, the
La Tène culture,
characterized by finely crafted jewelry, weapons and pottery, spread
from eastern Gaul and by the 5th-1st centuries, this influence had
spread from Hispania to the shores of the Black Sea." The University
of Cork has preserved a special collection of Ogham writings,
part of
boundary marker and grave inscriptions, in Ireland, with identifiable
names in “genealogical” formations. They are similar in their form
and markings,
to upright Ogham stones found on the European continent,
in the nations of Spain
and Portugal, the latter dating to 500 B.C.

Family Information:Online Index to the Lebor Gabála Érenn
Based on R.A.S. Macalister's translations and notes.
- Book of the Taking of Ireland Part
VI, Index T-Z (pdf)
Daughters of - His 3 daughters were: Aine, Faife, Aille.
"Aine, Faife, white her countenance, Muirisc from Mag Muirsce,
Aille, very white with colour, were the three daughters of Ugoine."
"Muirisc from Mag Muirisce" may have been their share in the partition
of Ireland. (source: Macalister, LGE, Vol. 5, p. 267, 269, 271, 323, 469)

"A key aspect of the Celtic economy was its capacity to feed and clothe
itself and have enough purchasing power to acquire some of the more
luxurious things in life. They traded in food, metals, fine ceramics,
jewellery, olive oil. perfumes, wines etc. As well as more localised
trading, Ireland, West Scotland, Wales, Cornwall, Gaul and Brittany
were all linked by trade. Throughout Europe, the peoples of the
Mediterranean set up entire cities on the border of Celtic areas
to take advantage of their trade. The Phoenicians had a trading
post near
Cádiz in
Southern Spain and Greek entrepreneurs builtMarseille in
the South of France."
Reference: The Invisible Hand of the Celts, by Daniel
Blackshields,
Department of Economics, University College, Cork.
life:Ugaine Mor is identified
historically by the creation of the divisions
in Ireland. Complexity of formation is involved in the "units within
units". "[T]here are indications that each was also a complete society
in itself, a replica of the entire series. Kingship belonged pre-eminently
to the central province, but every province had a king of its own." "[E]ach
province had its druids, warriors, farmers and serfs. Furthermore, the social
classes themselves were not homogeneous groups. Each had a structure
which seems to have reproduced that of the larger society. Just as there
were high-kings, provincial kings and tribal kings, so were the grades
within the learned class." Encyclopedia of the Celts: Ibar Mac Riangabra -
Iweret

religion:Jewish foreign contact is found in the Hebrew word "Ir", meaning "city"
[Irish Texts Society Vol. XVIV - Ir] or "town" as presented in the word
structure of #428, wherein Ir s. Mil, . . . of his progeny are Fergus s. Roig
with his numerous COMMUNITIES, and Conall Cernach with his numerous
COMMUNITIES.Ugaine Mor was to secular Ireland what
Moses was
to the Hebrew Nation. "They collaborated in what became effectively
a national legal system, establishing Irish laws as the oldest surviving
law in Europe." His association with political land divisions in Ireland,
similar to that undertaken by the Celts in Europe, who organized
themselves into small regional groups, validates Ugaine Mor,
as historically plausible as Caesar, Napoleon, or other writers
of national codes.

time period:Ugaine Mor, as King of Ireland and of the whole of the west of Europe,
had a confederacy relationship, as is particularly noted by his marriage
to "Caesair, daughter of the King of the Gauls, his brethren Celts." .
. .
"Ugaine Mor, after he had been full forty years king of Ireland, and of
the whole of the west of Europe, as far as Muir Toirrian, was slain by
Badhbhchadh, at Tealach An Chosgair, in Magh Muireadha, in Bregia.
This Ugaine was he who exacted oaths, by all the elements visible
and invisible, from the men of Ireland in general, that they would never
contend for the sovereignty of Ireland with his children or his race."
The idea of a continued confederacy is suggested by "Cobhthach Cael
Breagh, son of Ugaine, after having been fifty years in the sovereignty
of Ireland, fell by Labhraidh Loingseach, i.e. Maen, son of Oilioll Aine,
with thirty kings about him, at Dinn Righ, on the brink of the Bearbha."

These statements appear valid within the time period of: "The
Laginian
(Laigin) tribes from Armorica
in northwestern France . . . said to have
arrived in Ireland around 300 B.C. - 200 B.C. and originally settled in
the area of southeast Ireland for which the province of Leinster takes
its name. They may have displaced earlier Fir Bolg (Erainn) tribes,
perhaps the Fir Domnann and Gáileóin. The Laigin were later said
to have spawned the Free Tribes of Leinster; the Uí Failge, Uí Bairrche
and Uí Enachglaiss. The Fir Domnann and the Gáileóin appear to later
establish themselves in Connacht forcing aside some of the [other?]
Firbolgs like the Gregraige. The Laigin may have also spread into
other parts of the country as the Dal Cairpre Arad of Munster, and
perhaps the Gaileanga and Luighne tribes of Connacht and Meath."

The noted Provinces of Leinster, Munster and Connacht cover all of
the present day country of Ireland; reasonably maintaining connections
to Armorica in northwestern France and thus allowing for an intermarriage
with one said Caesair.
Armorica is the ancient name for the northwestern
part of France, especially Brittany, the exact location of the ship building Veneti, the only tribe
that historically validates a fleet for Ugaine Mor.
Similar cross channel political, economic and military power has been
exercised by others, such as
Diviciacus, [We
are told by Caesar himself:
"... Among them (the Suessiones), even within living memory, Diviciacus
had been king, the most powerful man in the whole of Gaul, who had
exercised sovereignty alike over a great part of these districts, and even
over Britain. . . . " (Caesar De Bello Gallico ii.4)], Caesar ["The
inland
part of Britain is inhabited by tribes declared in their own tradition to be
indigenous to the island, the maritime part by
tribes that migrated at an
earlier time from Belgium to seek booty by invasion. ..." (Caesar De Bello Gallico
v.12)]
and more recently,
William the Conqueror.

Ugaine Mor in history, is found
in the great expansion of the
La Tene culture, "late in northern and western Europe, confined
to the 2nd and 1st centuries B.C., but with a few 3rd-century finds
as well . . . related to the expansion of trade and the formation
of oppida . . . and development of social hierarchy . . . Some late
cross-Channel migrations are well documented in both
written sources and archaeologically . . ." The expansion of
Rome led to "the agglomeration of large groups of the
population in oppida, most importantly artisans and craft
specialists, in the late phase under the leadership of groups
of oligarchical nobles." See:
Irish Mediaeval
Chariots.

From the time of 3rd-century migrations, or, more accurately,
mobile Celtic armies, there were included "warrior groups even
from distant Celtic tribes in Gaul", with known Celtic mercenaries
fighting in "Hellenistic armies in Sicily, Greece, Egypt and Asia Minor"
as "recorded in classical sources."

Research Notes
for Ugaine Mor: ↑ upΛ
A.
Úgaine Mór
Contemporary of
Alexander the Great;
sailed with a fleet
into the Mediterranean. Landed forces in Africa
and invaded Sicily.
This suggests a confederation with Carthage. Proceeded to Gaul (France)
and married Caesair,
daughter of the King of the Celts in Gaul. Now, this
information is one of the keys to the errors in time periods, inserted by some
too wise scribes; for if Ugaine the Great was contemporary with Alexander
the Great . . . this was the time period of about 350 B.C. And, the
Punic Wars
were fought in the main between 250 B.C. and 150 B.C. It is apparent to
the
feel of the author of this book, that some names have been added or inserted
into this pedigree [over 30%] to eliminate the Jewish
connection of the record;
also, years extended (NUADADH - NUADHAD, born circa 820 B.C.
matches
withCarthage founded circa 814/813 B.C.), to unusual post-flood life spans, to
make
improper Biblical connections.

B.
The
Gallic Wars, by Julius
Caesar, From Book VI, Chapter 14,
"The Druids . . . in almost all other matters, in their public and
private transactions, they use Greek characters." Book VI,
Chapter 24, "Accordingly, the
Volcae Tectosages, seized on those
parts of Germany which are the most fruitful [and lie] around the
Hercynian Forest, (which, I perceive, was known by report to
Eratosthenesand some other Greeks, and which they call Orcynia),
and settled there." This information pinpoints the statements of
Caesar back to the period of circa 284 to 192 B.C.; that scholars of
Alexandria, in Egypt were in contact with the Gauls and did report
on their activities. [6.24] And there was formerly a time when the
Gauls excelled the Germans in prowess, and waged war on them
offensively, and, on account of the great number of their people
and the insufficiency of their land, sent colonies over the
Rhine.
. . . Which nation to this time retains its position in those settlements,
and has a very high character for justice and military merit; now
also they continue in the same scarcity, indigence, hardihood,
as the Germans, and use the same food and dress; but their
proximity to the Province and knowledge of commodities from countries beyond the sea supplies to the Gauls many things
tending to luxury as well as civilization." The European and
Middle Eastern heritage are thus historically proven as being
connected to ancient Celtic Ireland and the British Isles, going
back in time to Eratosthenes
of Cyrene, or circa 192 B.C.

C. In the formation of
knowledge concerning Medieval pedigrees tied to
Ancient Royal Irish pedigrees, an invaluable aid is found in the writings
of the late Dr. Daniel Murphy, Fellow of Trinity College, Dublin. His work:A History of Irish Emigrant and Missionary Education, (copyrighted by the
estate of Daniel Murphy 2000), is now distributed byFour Courts Press.
"The author introduces the book by examining the Irish educational
heritage underlining its heterogeneous character as a result of its
assimilation of druidic, bardic and classical influences combined
with a monastic culture whose emphasis on scholarly
learning . . ."

From page xviii:
"Celtic Christianity was essentially a synthesis of three major elements:
the Indo-European, druidic tradition of teaching and learning introduced
into Ireland by the Celtic peoples from the third century B.C.; the bardic
traditions of schooling that evolved from this, having absorbed much of
the classical European heritage in the process; and the Gallo-Egyptian
monastic culture, which was introduced to Ireland by Christian missionaries
from Europe, beginning with St Patrick in the fifth century AD."

Celtic education is evaluated from the writings of "Polyhistor,
Posidonius,
Timagenes [of Alexandria], Diodorus Siculus, Strabo,
Caesar and
Livy "
. . . . "Documentary evidence exists from classical sources to confirm that
schools had been established amongst the Celtic peoples at the latest by
the second century B.C. . . ." "Celtic society . . . druids or scholars .
. .
were in fact a scholarly order . . ." "Caesar describes the druids as priests,
judges and teachers . . . He speaks of colleges in Britain where the druids
received their training . . . 'these people have to memorise a great number
of verses . . .'" . . . "Inscriptions of Gaulish Celtic . . . dating from as
early
as the third century B.C., have been identified . . ." "Together with the
famous Coligny Calendar
(a sophisticated scheme of lunar calculations,
written in Gaulish Celtic in the first century B.C.) . . ."

"Dio Chrysostom
(40-112 AD) . . . speaks of . . .'The Celts appointed
Druids . . . versed in . . . wisdom without whom the kings were not allowed
to adopt any plan or course so that in fact it was these who ruled and the
kings became subordinates and instruments of their judgements.'"
Of particular interest for genealogical evaluation, from page 6,
"The bardic schools had been founded long before Christianity was
introduced into Ireland and the two cultures -- the bardic and druidic --
co-existed for several centuries." . . . . . . "druidic teachers 'gathered
round them the young men of Gallic families and taught them all that
they knew or believed . . . A few of these scholars stayed with their
masters until they had reached the age of twenty years.'"

"It would appear, from the available evidence, that they certainly taught
natural philosophy, astronomy, astrology, law, medicine, history and
GENEALOGY, and music." [emphasis mine] "Several of the classical
writers . . . pay tribute to their expertise in astronomy . . . The Coligny
Calendar . . . is a sophisticated five-year synchronisation of lunation
within the solar year."[Cross-Channel
Seamanship and Navigation in the Late First Millennium BC,
by Sean McGrail, Oxford Journal of Archaeology, Vol. 2, No. 3,
November 1983, pages 299-338, mentions:
. . . "The Celtic world also had a working knowledge of astronomy, infor-
mation that was needed in direction-finding and in sea tidal prediction."]
Mention is additionally made that "The Brehon Law system of Ireland"
is a legacy of Celtic rather than Roman jurisprudence; that "the bardic
schools . . . were already well established by the time Christianity was
introduced into Ireland . . . essentially secular institutions that developed
alongside the monastic system in Ireland." That "brehons . . . in the early
mediaeval period" included "some women".

D. Chariotry and
the Road Systems in the Celtic World
Ancient Ireland was involved in trade relationships,
with artifacts
showing multiple extensive connections to literate
Middle Eastern
societies [that required written contracts], back to
circa 1000 B.C.
This would have required, at least a small group of
literate individuals
within the social elite, to create and record these
transactions:
to establish and maintain internal trade routes and
road systems,
as well as preserve and record the genealogies of elite
family
members that were involved in these exchange
relationships.

076:
CO[LE/B]THACH C[A/E][O/E]L
B[H]RE[A]G[H] Listed as son of:
075
[Cobthach
Cóel Breg]
Monarch, who killed
his brother Laeghaire to secure the throne. After a long reign,
slain by his nephew. [And
further the same Cobthach slew his son (this Loeguire's),
namely Ailill Aine; and he
exiled Labraid Lonn s. Ailill s. Loiguire Lore over sea, till
he made peace with him, at the
end of thirty years and gave him the province of the
Gailian, namely Laigin.
From that onward was there war between Leth Cuind and
Laigin. Then Cobthach
Cóel Breg fell in Dinn Ríg, with thirty kings around him, on
Great Christmas night, at the
hands of Labraid Loingsech, in vengeance for his father
and his grandfather.
Three hundred and seven years from that night to the night
when Christ was born in
Bethlehem of Juda.]DOI:
Documents of Ireland:
CELT - The Roll of the Kings time period:
Lebor Gabála Érenn synchronises his reign to that of
Ptolemy II Philadelphus.[circa 281 to 246 BC]
Listed as father of: 077

082: AEN[EA/GU]S TUIRM[H]E[A]CH TE[A]MR[A/O]CH Listed as son of:
081
[Óengus
Tuirmech Temrach]
"Aengus Tuirmheach
Teamhrach, after having been sixty years in the monarchy
of Ireland, died
at Teamhair. He was called Aenghus Tuirmheach because the
nobility of
the race of Eireamhon are traced to him." The
Lebor Gabála Érenn
interprets his epithet as
meaning "the reckoner of Tara", saying that "by him was
'reckoning' first made in
Ireland". [As for Óengus Tuirmech, at him there comes
the union of the descendants of
Conn with Dál Ríata and Dál Fíatach. Énna Airgdech
s. Óengus Tuirmech, of him are
the descendants of Conn. Fíacha Fer Mara, of him
are the Erainn, and the
Albanaig, and Dál Fíatach. Óengus Tuirmech begat that
Fíacha upon his own daughter in
drunkenness, and put him in a boat of one hide
upon the sea, out from Dún
Aignech, with the trappings of a king's son--a purple
robe with a golden fringe.
Fisher-folk found him in Tráig Brenainn amid his treasures,
and thence had he his name,
Fíacha Fer-Mara: and his children took the kingship of
Ireland and of Alba, to wit,
Eterscél Mór, grandson, of Iar, whom the Laigin slew in
Almain, and Conaire Mór s.
Eterscél, and Conaire s. Mog Láma the marriage-kinsman
of Conn, father of the three
Cairpres; Cairpre Musc, from whom are the Muscraige,
Cairpre Baschain from whom are
Corco Baiscinn, Cairpre Rigfhota from whom is
Dál Riata. Óengus
Tuirmech was sixty years in the kingship of Ireland, till he died
in Temair.]
Boats of the World: 5.3.3 HIDE BOATSDOI:
Documents of Ireland:
CELT - The Roll of the Kings time period:
Lebor Gabála Érenn synchronises his reign
with that of
Ptolemy VI Philometor in
Egypt.[circa 180 to 145 BC]

082-001-001-001-001-001-001:EOCHAID[H] FEIDL[E/IO]CH - EOCHU FEIDLECH
[Eochu
Feidlech]Listed as son of:
082-001-001-001-001-001
Family of
Eochaidh Feidlioch:
Monarch died at Tara. He divided the kingdom back to provinces.LIST #72 This Monarch caused the division of the Kingdom
by Ugaine Mór
into twenty-five parts, to cease; and ordered that the ancient Firvolgian
division into Provinces should be resumed, viz., Two Munsters, Leinster,
Conacht, and Ulster. He also divided the government of these Provinces
amongst his favourite courtiers: - Conacht he divided into three parts
between Fiodhach, Eochaidh Allat, and Tinne, son of
Conragh, son of
Ruadhri Mór, No 62 on the "Line of Ir;" Ulster (Uladh) he gave to
Feargus, the son of Leighe; Leinster he gave to Ros, the son of Feargus
Fairge; and the two Munsters he gave to Tighernach Teadhbheamach
and Deagbadah. After this division of the Kingdom, Eochaidh proceeded
to erect a Royal Palace in Conacht; this he built on
Tinne's government
in a place called Druin-na-n Druagh, now Craughan (from Craughan
Crodhearg, Maedhbh's mother, to whom she gave the palace), but
previously, Rath Eochaidh. About the same time he bestowed his
daughter the Princess Maedhbh on Tinne, whom he
constituted King
of Conacht; Maedhbh being hereditary Queen of that Province. After
many years reign Tinne was slain by Maceacht (or
Monaire) at Tara.DOI: Documents of Ireland:
CELT time period:
Lebor Gabála Érenn synchronises his reign with the dictatorship
of
Julius Caesar.[circa.
48 to 44 BC]
Listed as father of: 082-001-001-001-001-001-001-004 Marriages:
Clothfionn, daughter of Eochaidh
Uchtleathan
Craughan Crodhearg, mother of Maedhbh

084: FERGUS I
Listed as son of:
084/083[Forgo, filii Feradaig]
[Forggo
m. Feradaig]
[F[h]orgo
mc F[h]eradaig]
[Fergus, son of Ferchar or
Feradach, corresponding
to the Forggo mac Feredaig in
the earlier genealogies]
[Forgo (2) was the son of
Feradach son of Ailill Erann son of Fiachu Fer Mara;
his son was Maine Mor.DOI:
Documents of Ireland:
CELT time period:[circa
110 BC]
Listed as father of:
085

Research Notes: ↑ upΛ
A.
The contemporary historical records of the Irish people over time suggest
that "Celtic practice in Ireland generally followed continental European
precedents", as early as the third century B.C. The accounts of the
"various waves of Celtic invasions that occurred in pre-Christian Ireland",
including the extant genealogies, can be evaluated within the structure of
a society involved in an educational process that included:
(a) training the elite by extensive years of memorization of Celtic history;
(b) repetition of the oral traditions of history and genealogy; also,
(c) the accumulation of some written records.

B.
Irish Literature "McNeill has shown in his study of Irish oghams,
that it was from the Romanized Britons that they first learned the
art of writing
. . . . [This should be more
narrowly applied to writings
of a commercial nature, between the various Celtic tribes, located in
Western Europe.] Whoever the early Irish may have been who first
discovered letters, whether from intercourse with Britain or with Gaul,
they did not apparently bring either the Latin or the Greek alphabet
back with them to Ireland, but they invented an entirely new one of
their own, founded with considerable skill upon the Latin; this was
used in very early times by the Irish Celts for inscriptions upon pillars
and gravestones." . . . [Evidence of an early Celtic written, not oral
tradition, for the creation and preservation of complex and lengthy
Irish Celtic pedigrees, is recorded in the writings of Diodorus of Sicily,
about 40 B.C., concerning the druids: "Accordingly, at the burial of
the dead, some cast letters, addressed to their departed relatives,
upon the funeral pile, under the belief that the dead will read them
in the next world." Book v. ch. 28 "The contemporary historical
records of the Irish people over time suggest that 'Celtic practice
in Ireland generally followed continental European precedents',
as early as the third century B.C." Later Roman trade relations
from western Wales, brought forth an admixture of Latin - Ogham
monumental records, that were not absorbed culturally into Ireland.Ptolemy shows (Maps)
the isolation of
Ireland in
Geography. Most
"of the towns on his map are inland. Sure enough, this corresponds
to reality: the coasts of Ireland are desolate, and the kingdoms
that shared the island thru the Middle Ages had inland capitals."]

"None of even the oldest Irish manuscripts preserved to us is anything
like as ancient as these lapidary inscriptions. The language of the
ogham stones is in fact centuries older than that of the very oldest
vellums, and agrees to a large extent to what has been found of the old
Gaulish linguistic monuments. Early Irish literature and the sagas
relating to the pre-Christian period of Irish history abound with
references to ogham writing, which was almost certainly of pagan origin,
and which continued to be employed up to the Christianization of the island.
It was eventually superseded by the Roman letters which were introduced
by the Church and must have been propagated with all the prestige of the
new religion behind them; but isolated ogham inscriptions exist on grave
stones erected as late as the year 600. When the script was introduced
into Ireland is uncertain, but it was probably about the second century."]

Research Notes: ↑ upΛ
A. Kuno Meyer, edited and
translated The Celtic Doctrine of Re-birth,
by Alfred Nutt. Evidence of an early Celtic written,
not oral tradition,
for the creation and preservation of complex and
lengthy Irish Celtic
pedigrees, is recorded in the writings of Diodorus of
Sicily, about 40 B.C.,
concerning the druids: "Accordingly, at the burial of
the dead, some cast
letters, addressed to their departed relatives, upon
the funeral pile,
under the belief that the dead will read them in the
next world."
Reference: Diodorus Siculus Book v. ch. 28

B. Genesis Chapter 1, Verse 5: "And God called the light Day, and the darkness
he called Night. And the evening and the morning were
the first day." Here
begins the idea and concept of calendar reckoning, with
later Hebrew influence
noted in various Celtic calendars.
Julius Caesar wrote circa 50 BC, that: "they
keep birthdays and the beginnings of months and years
in such an order that
the day follows the night". Continental Celtic
culture was connected in many
ways to the British Isles (Ireland), as all descend
from the one god Dis; which
indeed, is the Celtic equivalent of Jewish monotheism,
which attributes all
to a single God; the Halakha "the day goes after the
night". In ancient Israel,
the Hebrew calendar was used by observant Jews for all
of their daily activities.
Thus, the Rabbinical reckoning "hook", is the date
given for the creation of Adam.

C. Professor
Mark Hassall,
in
Conquest and Context,
notes that Strabo stated
Britain
exported grain along with cattle, gold, silver and
iron, hides, slaves and hunting dogs.
Prepared hides, or animal skins, have been used by
ancient civilizations, as a method
for preserving the written word. Traffic in hides from
Britain included the exchange of
gold, for which Ireland was famous. Thus, the standard
writing surface for business
transactions, or community histories or genealogies
[such as the "Dead
Sea Scrolls"],
was available to Ireland's craftsmen, trading Celtic
copper, iron or gold; at least back
to the time of Strabo. Irish writing skills were
later, the standard during the Medieval
Ages, as indicated by the Book of Kells.
"The pages of the Book of Kells
are made
of vellum. It took more than 185 calfskins to provide the needed
velum
and a community advanced enough to process these hides into vellum. . . .
The
Inkwells were made of cow horns."

Research Notes: ↑ upΛ
A. Writings
of the Celts include a bronze tesera inscribed in Celtiberian
found at Contrebia (Spain) dated 1st century B.C. and a bronze tablet
found at Botaritta (Spain) also dated 1st century, among others. The
Gallic Wars, by Julius Caesar, Book I, Chapter 29, notes: "In the camp
of the Helvetii, lists were
found, drawn up in Greek characters, and were
brought to Caesar, in which an estimate had been drawn up, name by name,
of the number which had gone forth from their country of those who were
able to bear arms; and likewise the boys, the old men, and the women,
separately. . . ." Authors, such as Pliny, Strabo, Aethicus and Plutarch,
commented on the manuscripts and libraries found in visits to Ireland
in the 1st and 2nd centuries. [Traffic in hides from Britain included the
exchange of gold, for which Ireland was famous.] In short, the Celtic
peoples were for the most part literate, including the Irish long before
the advent of Christian invasions.

089: CONAIRE THE GREAT - [Conaire
Mór] Listed as son of: 088
[Conarremoir, filii Etersceuil]
[Conaire Móir m. Eterscéla]
[C[h]onaire Móir mc Eterscéoil]
[Conaire Mor was the son of
Eterscel son of . . . (variant pedigrees)
. . . His son was Cairpre and
his progeny are the men of Alba and
Dal Riata.]
[Conaire
Mór s. Eterscel, seventy years in the kingship of Ireland,
till he fell in Bruiden Dá
Derga; . . . .]DOI:
Documents of Ireland:
CELT -
The Roll of the Kings time period:[circa A.D.
40]
Listed as father of:
090

Research Notes: ↑ upΛA.
Publius Cornelius Tacitus:
AgricolaFrom section 13, "an invasion of Britain . . .Claudius was the first to renew
the attempt, and conveyed over into the island some legions and auxiliaries, . .
.
Several tribes were subdued and kings made prisoners, and destiny learnt to
know its favourite."

B. Lectures on the Manuscript Materials of Ancient
Irish History - Google™ Books
(first published 1861 - Dublin)by Eugene O'Curry, M.R.I.A.,
Burt Franklin: Bibliography and Reference Series #87.
Lecture XII. (delivered March 6, 1856), pages 251 -
260, notes: Historic Tales - Toghla,
or Destructions (of a Fort) . . . Conaire Mor banished
his own foster-brothers, the four
sons of Donndesa, a great Leinster chief. These
young men . . . put out, with a large
party offollowers, upon
the sea between Erinn and Britain . . . met, Ingel, a son of the
King of Britain . . . The composition of this tract
must be referred to a period of very
remote antiquity, . . . it contains . . . the best and
most copious illustrations . . . by
description of the various ranks and classes of the
officers that composed the king's
household in ancient times, and of the arrangements of
a regal feast-- both social
subjects of great historical interest.

Research Notes: ↑ upΛ
A. In the fifth year of the war,
Agricola [24], himself in the leading ship,
crossed the Clota, and subdued in a series of victories tribes hitherto
unknown. In that part of Britain which looks toward Ireland, he posted
some troops, hoping for fresh conquests rather than fearing attack,
inasmuch as Ireland, being between Britain and Spain and conveniently
situated for the seas round Gaul, might have been the means of connecting
with great mutual benefit the most powerful parts of the empire. Its
extent
is small when compared with Britain, but exceeds the islands of our seas.
In soil and climate, in the disposition, temper, and habits of its population,
it differs but little from Britain. We know most of its harbours and
approaches,
and that through the intercourse of commerce. One of the petty kings of
the
nation, driven out by internal faction, had been received by
Agricola, who
detained him under the semblance of friendship till he could make use of him.
I have often heard him say that a single legion with a few auxiliaries could
conquer and occupy Ireland, and that it would have a salutary effect on Britain
for the Roman arms to be seen everywhere, and for freedom, so to speak,
to be banished from its sight. Here we have specific evidence that in the
time
of Agricola there were petty kings within the nation of Ireland. Going back to
section 14 . . . "So was maintained the ancient and long-recognised practice
of the Roman people, which seeks to secure among the instruments of dominion
even kings themselves." Mention is made in section 11, concerning the
early
inhabitants of Britain, that those "who are nearest to the Gauls are also like
them,
either from the permanent influence of original descent, or, because in
countries
which run out so far to meet each other, climate has produced similar physical
qualities. But a general survey inclines me to believe that the Gauls
established
themselves in an island so near to them. Their religious
belief may be traced in
the strongly-marked British superstition. The language differs but little . . .
"Publius Cornelius Tacitus:
Agricola - 21, "Agricola gave private encouragement
and public aid to the building of temples, courts of justice and
dwelling-houses,
praising the energetic, and reproving the indolent. Thus an honourable rivalry
took the place of compulsion. He likewise provided a liberal education for the
sons of the chiefs, and showed such a preference for the natural powers of the
Britons over the industry of the Gauls that they who lately disdained the tongue
of Rome now coveted its eloquence. Hence, too, a liking sprang up for our style
of dress, and the "toga" became fashionable. Step by step they were led to
things which dispose to vice, the lounge, the bath, the elegant banquet. All
this
in their ignorance they called civilisation, when it was but a part of their
servitude."

Liberal education for the sons of the chiefs in Britain led to the coveting
of the
tongue of Rome, namely Latin; remembering, at the same time, that "One of
the petty kings of the nation
[ of Ireland] driven out by internal faction, had
been received by Agricola, who detained him under the semblance of friendship
till he could make use of him." Part of the policy of friendship towards this
petty
chief of Ireland would have included a liberal education of his sons, leading to
the
coveting of the tongue of Rome: Latin. The history of the times and how records
were kept among the native inhabitants, is shown in Agricola 15, 17, 29, and
30-33.

091: CORBRED II - apparently as filii Eorbre, [Listed
as son of: 090];
mentioned in one
lineage:[Dare Dornmoír, filii Eorbre,
filii Admoir, filii Conarremoir]
[Dáire Dornmáir m.
Cairpre m. Conaire Móir]
[Dáire Dorndmáir mc
C[h]orpri F[h]ind Móir mc C[h]onaire Móir]DOI:
Documents of Ireland:
CELT time period:[circa A.D.
100] Listed as father of: 092Research Notes:
↑ upΛ
A.Ireland and
the Classical WorldTo date, five genuine Roman hoards have been found across the country.] of
Ireland . . . . [The rest of the Roman archaeological assemblage found in
Ireland
appears to focus on one sector of society, i.e. the elite.] . . . [What is most
interesting
about the Roman artifacts found at the royal sites is that they outnumber native
artifacts quite heavily.] . . . [a Middle Bronze Age gold bar torc, which is
inscribed
with the Roman letters
SCBONS. . . . This object is perhaps the best evidence to
date proving that there were literate Romans in Ireland.] . . . [The rest of the
archaeological evidence presented in this chapter should have indicated by now
that an elite grouping existed in Ireland from the first to the fifth centuries
A.D.,
who it would appear, were open to certain Roman influences.]

Research Notes: ↑ upΛ
A. Irish genealogies or names were capable of being preserved by each new
generation of poets from at least the second century A.D.," on 'tablet-staves',
as the manuscripts call them, the catchwords of many poems, sagas and
genealogies." Recent finds in the British Isles show that family
information
was preserved on "tablet-staves", or "thin slivers of wood" as early as 100
A.D., in the British Isles, as noted by excavations at
Vindolanda.Material
of the fifth century A.D. and before, indicates that it
is indeed credible to
assert the transmission of an Irish annals written
record, as suggested by
the internal commentary within the surviving records
themselves. Also,
the
Celtic Inscribed
Stones Project (CISP), an on-line database, from the
Department of History, and the
Institute of Archaeology, University College
London has evidence of at least one pre-Christian
scribe, in Ireland.

Research Notes: ↑ upΛ
A.
"Dio Chrysostom
(40-112 AD) . . . speaks of . . .'The Celts appointed Druids
. . . versed in . . . wisdom without whom the kings were not allowed
to
adopt any plan or course so that in fact it was these who ruled and the
kings became subordinates and instruments of their judgements.'"

094: CORBRED - CAIRBRE RIADA
Listed
as son of: 093 [Echdachriada, filii
Conore, filii Mogalanda]
[Coirpri Rigfota m.
Conaire Cáem m. Lugdach]
[C[h]orpri Rigfotai mc
C[h]onaire Chóem mc Moga Láma]
time period:[circa A.D.
200] Listed as father of:
095Research Notes: ↑ upΛ
A.
Record preservation is noted by
The Voyage of Bran Son of Febal to the Land
of the Living; first edited, with translation, notes
and glossary by Kuno Meyer;
commentary on p. 116:
"The great seventeenth century compilation, the Annals
of the Four Masters,
gathers up all that seemed most valuable and most
trust-worthy in the older Annals
to Michael O'Clery and his fellows." He further
states, "In this, the oldest dated
form, we can discern signs of Biblical and classic
influence. If the traditions belong,
in the main, to a period anterior to the contact of
Ireland with Christian-classic culture,
they have, nevertheless, been modified and added to as
a result of that contact."

A careful reading of the Irish pedigree constructs
suggests that part of their formation
was to legitimize the regional clan inheritance rights,
within the superstructure
of the one Ireland nationalistic goals. As such, they
of necessity, derive from primary
source data, since a man without a pedigree was
essentially an outlaw, with no legal
rights or family standing. NOTE: This
concept is the same as applied in ancient Israel,
during the time of
Nehemiah and Ezra.
Some that returned to Jerusalem, " sought their
register
among those that were reckoned
by genealogy,
but they were not found:
therefore were they, as polluted,
put
from the priesthood.
And the Tirshatha said
unto them, that they should not eat of the most holy
things, till there stood up a priest
with Urim
and with Thummim." Ezra led
about 5,000
Israelite exiles living in
Babylon
to their home city of
Jerusalem
in 459 BC.

B.
Lecture X. [Delivered March 6, 1856] The Books of Genealogies and
Pedigrees
The surviving pedigree fragments come from the central
Monarchical Book,
or provincial and other territorial records, filtered
by later Christian scribes:
"And not only had the Monarch his Ollamh for these
important state purposes,
but every provincial king, and even every smaller
territorial Chief, had his own
Ollamh, or Seanchaidhe [pron. "shanachy"= historian],
for the provincial and
other territorial records; and in obedience to an
ancient law (established long
before the introduction of Christianity in the fifth
century), all the provincial
records, and those of the various clann chieftains,
were returnable every third
year to a great convocation or feast at Tara, where
they were solemnly
compared with each other, and with the great Book or
Saltair of the monarch,
and purified and corrected where or whenever they
required it. As a very
sufficient authority for the existence of this great
Monarchical Book, in the third
century of the Christian era, I may refer you, among
many others, to the poem
by Cinaeth [or Kenneth] O'Hartigan, on Tara, and on
King Cormac Mac Airt,
of which I have spoken in a former lecture."

Research Notes: ↑ upΛ
A.
Old-Irish-L
Archives: "The Irish Christian sources are fairly clear that
books existed in Ireland before the arrival of Christianity and that Christian
missionaries caused these 'pagan works' to be burnt. Supporting evidence
for the existence of books in Ireland before the arrival of Christianity comes
from a Christian writer of the third and fourth centuries A.D. - Aethicus Ister.
Aethicus wrote a Cosmography of the World (Cosmographia Aethici Istrii),
part of which was inserted byOrosius Paulus in his
Latin 'History Againstthe Pagans' composed in seven books about A.D. 417. It is stated that
Aethicus sailed from Iberia and 'he hastened to Ireland and remained here
some time examining their books'. Aethicus calls these books ideomochos,
implying that the literature was particular to Ireland and quite new and strange
to him. He speaks of the volumina of the Irish as a noteworthy feature of
the country. If Aethicus was examining libraries in Ireland in the third
or
fourth centuries A.D., then clearly we have independent confirmation of
later Irish Christian writers' and numerous saga references to the existence
of such libraries." Saint
Patrick is noted in the
Tripartite Life,
with elimination
of the books of the druids.
History and Origins of Druidism - Google™ Books,
mentions
Druidic Colleges, with specific
responsibility for genealogies and
record keeping, going back to the time of the
fleet of the sone of Milidh.

Research Notes: ↑ upΛ
A. Ogham was the earliest form of writing in
Irish in which the Latin alphabet is
adapted to a series of twenty 'letters' of straight lines and notches carved on
the edge of a piece of stone or wood, as so noted in the Dictionary of CelticMythology, by
James MacKillop, published 1998 by Oxford University Press.
Ogham inscriptions date primarily from the 4th to 8th centuries A.D. and are
found mainly on standing stones. Ogham inscriptions are scattered throughout
Ireland, Great Britain, the Isle of Man, with (5) five in Cornwall, about (30)
thirty in Scotland and more than (40) forty in Wales. South Wales was an area
of extensive settlement from southern Ireland. In Wales, ogham inscriptions
have both Irish and Brythonic-Latin adjacent inscriptions. Each ogham letter
was named for a different tree. "T". =The twentieth letter of the modern English alphabet is represented by tinne [Ir.,
holly]in the ogham alphabet of early Ireland. "T"
appears as three straight lines: "lll" above the foundation-line: _________ [druim]. Holly of the Old World often
had bright-red berries and glossy, evergreen leaves with spiny margins, used traditionally for Christmas
decoration.
Edward O'Reilly, An Irish-English
Dictionary, republished A.D. 1864,
Dublin, Ireland, notes the 16th letter of the Irish alphabet
is: Tinne, a. meaning "wonderful, strange"; adv. meaning almost.Tinne, s. meaning "a chain; the name of the
letter 'T'." "T" is
the 16th letter of the Irish alphabet and ranked among the hard
consonants. Also, tin, s.f., a beginning,
fire; [as in Cornish Tan:
fire; Cornish
Tehan: a
firebrand; to light;
kindle]; a gross, corpulent,
fat [as in Cornish Tenn: rude; rustic]; also, tender [as in Cornish
Tyner: tender], soft [as in Cornish Tene: sucking (too young to be
weaned; Cornish Tena: to suck)]; thin [as in Cornish Tanau: thin,
slender, small, lean]. tine, s.f., fire,
a link; [the link, the constant
attachment there is betwixt the tongue (which is the fire)
of the
eloquent, and the ears of the audience.] tin or tion, v. to
melt or
dissolve, O'B. tinn, adj., sick; inflection of teann,
brave, etc. Antiquities, Historical and Monumental, of the County of Cornwall,
published 1769, by
William Borlase, LL.D., F.R.S., pages 103, 106;
also, "A Cornish-English Vocabulary".

Research Notes: ↑ upΛA.
Ancestors of Anselan - 4-In-1 Part of a general research project that seeks to
compile an Irish
genealogy from all existing historical records, which
includes the
construction of an Irish genealogy from King Milesius
to AD 1600.

Research Notes: ↑ upΛ
A.
Old Testament GenealogiesIt does not appear that the current disproportionate genealogical
evaluations of Irish records and sources shows proper
respect for
the value of the surviving records, (records not destroyed within
the medieval cultural genocide against pagans and Jews); nor the
"class of men called brehons, who were learned in customary law
and helped to preserve throughout Ireland a remarkably uniform
but archaic social system." [Academic American Encyclopedia]
When "Saint PATRICK introduced mainstream Latin Christianity
into the country in the 5th century AD, the system of bishops with
territorial dioceses, modeled on the Roman Empire's administrative
system, did not take secure root in Ireland at this time. While the
autonomous 'tuath' remained the basic unit of Gaelic secular society,
the Autonomous monastery became the basic unit of Celtic Christianity."

This is why secular, religious, Jewish and pagan records were grouped
together, (and most importantly, survived). Even after the Anglo-Norman
Conquest, there was not an "effective centralized monarchy such as Norman
feudalism had fostered in England." The English government, by the late
Middle Ages, only exercised authority in the Pale; i.e., Dublin and its
immediate hinterland. There were also the territories of the
quasi-independent
fiefs of the great Anglo-Norman lords, as well as the "arc of territories along
the western coast of Ireland that retained Gaelic customs and remained
completely outside English rule."

Shlomo Simonsohn, Pontifical Institute of Mediaeval Studies, has an
eight (8) volume work: The Apostolic See and the Jews. "This
collection
relates the history of papal Jewry policy in the Middle Ages from the days
of Gelasius I to those of Julius III." . . . (5) From Vol. 1, #255; 18 Nov 1286
"Mandate to John Peckham, archbishop of Canterbury, and his suffragans
to proceed against the Jews of England in the matters of the Talmud . . .
Copies were sent to John Romain, archbishop of York . . ." This was part
of a continuing process of confiscation, as, From Vol. 1, #163; 09 June 1239
"Mandate to the archbishops of France, England, Castile and Leon to
confiscate all the books of the Jews on Sabbath, 3 March 1240, when
the Jews are at their synagogues." . . .; From Vol. 1, #165; 20 June 1239,
"to compel the Jews in France, England, Aragon, Navarre, Castile and Leon,
and Portugal to show them their books, and to burn those which contain
objectionable material."

B. Loarn mac Eirc
LOARN:
Llywelyn ap Iorwerth Ancestor Table: Generation 23
4587648. Loarn, ancestor of the
Cenél Loairn branch of Dál Riata.
[SFA; GA; R.162e=LL.336b
(Rw.1697, CGH.329)] [Note: Although
the later genealogies make Loarn a son of Erc, and brother of
Fergus, ancestor of the later
kings of Scotland, there is no good
reason to believe that the
supposed sibling relationship is historical,
as discussed in detail by
Bannerman in SHD. Loarn is given in some
king lists as king of Dál Riata
before Fergus (see, for example,
"The Poem A Eolcha Alban
Uile", edited by Kenneth Jackson in
Celtica Vol. 3
(1956), 149-67), but it is unclear whether or not this is to be
regarded as historical fact, or
as a late invention of the Cenél Loairn.

123: MALCOLM III "CANMORE"
of SCOTLAND He was son of:
122[Malcolm III of
Scotland] married (2) [Saint
Margaret of Scotland],
who was the
daughter of [Edward
the Exile],
who was the son of [Edmund
Ironside],
who was the son of [Æthelred
the Unready],
who was the son of [Edgar
the Peaceful]:List of
Monarchs of Wessex and FAMILY TREE.
History of the Monarchy > Early Scottish Monarchs >
Malcolm III
Malcolm (Mael Coluim) (Ceann
Mór) was the eldest son of Duncan I,
king of Scots (d. 1040), and his wife, perhaps a cousin
of Siward,
earl of Northumbria (d. 1055). After his father was killed by Macbeth in 1040,
Mael
Coluim was in exile at the court of Edward the Confessor, king of England.
He was
given a small estate in Northamptonshire. After defeating Macbeth in
July 1054, he took
possession of Scotland south of the Tay and on 15 August 1057,
he killed Macbeth at Lumphanan (ABD) and
later killed Macbeth's stepson,
Lulach (d. 1058), near Rhynie in Strathbogie. Around
1060 he married his first
wife, Ingibjord (d. c. 1067), probable daughter of Thorfinn, earl of Orkney,
son of Sigurd, with whom he had three sons, Duncan II (d. 1094), Donald
and Malcolm. His
second wife was Margaret (d. 1093), daughter of
Edward Ætheling (d. 1057), sister of Edgar Ætheling, and great-niece
of Edward the Confessor, whom he married in either 1069 or 1070.
Malcolm and Margaret had the following children: Edward (d. 1093),
Edmund, Edgar (d. 1107),
Alexander I (d. 1124) and David I (d. 1153),
and two daughters, one of whom, Matilda (Maud or
Edith), married
Henry I of England. Mael Coluim III was killed on 13 November 1093
near Alnwick
by Archil Morel of Bamburgh, along with his son, Edward,
who was also killed.
Malcolm was buried at Tynemouth Priory. He was
succeeded for a time by his brother, Donald III,
though his eldest son
from his first marriage, Duncan, later seized the throne. Duncan,
however,
was driven out by Donald & Edmund, son of Malcolm III,
& was killed in 1094.geography (location):
Malcolm III Canmorelife:Malcolm
III (1031 - 1093) time period: [___________ -
13 Nov1093] He was father of: 124

Marriage:
John de Cobham, third Baron,
was the eldest son of John de Cobham, second Baron,
by Joan Beauchamp, of
Stoke-sub-Hamdon, his first wife. He married about 1332-3,
Margaret,
eldest daughter of Hugh Courtenay, second Earl of Devon, ob. 1377,
by his
wife Margaret, ob. 1392,
daughter of Humphrey de Bohun, Earl of Hereford and Essex,
by his wife the Princess
Elizabeth, seventh daughter of King Edward I ; and who were
then residing at Colcombe, in
Colyton, Devon. At their marriage the Earl appears to
have settled sundry lands on
them, and on the 8th April, 1355, John de Cobham gave
a certain sum of money to his
father-in-law, the Earl at Colcombe, for the maintenance
of his wife there.

Marriage:Joan de
Cobham was married to John de la Pole in 1362, and both
were dead before 1389; thus
predeceasing her father who died in 1407-8, and
leaving one daughter Joan, who
at her grandfather's death became Lady of Cobham.

Research Notes: ↑ upΛ
A.
H-Net
Reviews:Death, Art, and Memory in Medieval England: The Cobham
Family and Their Monuments 1300 - 1500 - Google™ Books.
Discussion of
the Cobham family down to the seventeenth century.
Chapter
Five evaluates the brasses at Cobham itself, with careful attention to each brass,
discussing each one in great detail, including the size of the tombs, the inscriptions,
and the representations of the occupants.

Marriages:Joan de la
Pole became Lady of Cobham at her grandfather's death,
on 10th January, 1407-8 ; at
the date of which event she had been widow to two
husbands, and was married to a
third. Doubtless as a great heiress in prospective,
as also of the barony of Cobham,
her hand was eagerly sought for, and she was
of youthful age when married to
her first husband, Sir Robert Hemendale, and
after his death in 1391, she
was successively wedded to Sir Reginald Braybroke,
Sir Nicholas Hawberk, Sir John
Oldcastle, and Sir John Harpenden. As shewn
on her brass she appears to
have had ten children by her several husbands, six
sons and four daughters, but a
portion of them, six only, have been assigned to
their fathers. A son,
William, to Sir Robert Hemendale ; two sons, Reginald and
Robert, and a daughter, Joan,
to Sir Reginald Braybroke; a son, John, assigned
to Sir Nicholas Hawberk ; and a daughter, Joan, to Sir John Oldcastle,
mentioned:
Foxe's Book of Martyrs: Sir John Oldcastle, Knight. Lord Cobham - Google™ Books.

The second husband of Joan de
la Pole, Lady of Cobham, was Sir Reginald
Braybro[o]ke
the second son of Sir Gerard Braybroke, knt., third of that name, ob. 1403, by his first wife,
Margaret, daughter and heiress
of John de Lungevile, and widow of Sir Peter Saltmershe.
Sir Reginald died 20th
September, 1405, at Middleburg, on the Scheldt, in Flanders. Effigy:Reginald, son of Sir Gerard Braybrok, 2nd husband of Dame Joan,
lady of Cobham (pdf).

Research Notes: ↑ upΛA.
BROOKEI. William de Broc, or de Brook, lord of the manor of Brook,
died 15 Henry III (1231), leaving a son Henry.
II. Henry de Brook. He
married Nicholea, daughter of Bryan de Goritz.
They left a son Henry.
III. Henry de Brook married
Elizabeth . . . and deceased 18 Edw. II (1324),
leaving a son John.
IV. John de Brook, died 22 Edw. Ill
(1348). He married Joan,
daughter of Sir John Bradstone, Knt. John de Brook
left a son Thomas.
V. Thomas de Brook. He married
Constance, the daughter of . . . Markensfeld,died 41 Edw. Ill (1368), leaving a son Thomas.
VI. Thomas de Brook. Sir Thomas Brook
married Johanna, second daughter
and coheiress of Simon Hanap, or Hanham,of Gloucestershire and widow
of Robert Chedder, Mayor of that city in
1360-1, who died 1382-4;
and by whom she had four sons.
By her second husband,
Sir Thomas Brook, she
appears to have had two sons,
Thomas and Michael. The death of Sir Thomas
Brook,
according to the inscription on the brass is placed as occurring
on the 23rd January,
1419, 5 Henry IV; but the year is probably an error,
as the probate of his will was granted
5th February, 1417-8.Lady
Johanna Brook survived her second husband just twenty years,
and died on 10th April, 1437, and they were both buried at the east end
of the north
aisle of Thorncombe old church, where two fine brass
effigies were placed to their memory
on a stone in the pavement,
with a ledger inscription and four shields.
VII. Thomas Brook, the
eldest son, born about 1391, he being
twenty- six
years of age at the death of his
father, 23rd January, 1417-8, married
Joan Braybroke, the daughter, only surviving
child, and sole heiress
of Joan de la Pole, Lady of Cobham, in Kent, by her second
husband
Sir Reginald Braybroke. Her death would have occurred
on the
13th January, 1433-4. Her only surviving child, Joan,
by Sir Reginald Braybroke, it was who became Lady of Cobham,
and married Sir Thomas
Brook, the younger, of Olditch and Weycroft.

Marriage:On February 20th, 11 Henry IV
(1409-10), a contract was entered into
between Sir Thomas Brook
of the one part, and Sir John Oldcastle,
and the Lady Joan, his wife, on the other (he was her
fourth husband),
that his son Thomas should marry Joan the daughter of
the latter,
before the Feast of Pentecost, next ensuing, if God should grant them life--

Family Information:Joan proved a prolific mother, bringing him ten sons and four
daughters.
Of the sons (1) Edward, eldest son and heir was
summoned to Parliament
as a Baron by writs from 13th January, 1444-5 (23 Henry
VI), to 28th February,
1462-3 (2 Edw. IV), as "Edward Broke de Cobham,
Chivalier" He was a strong
adherent of the House of York, and as previously
related, had his mansion at
Olditch sacked by the Lancastrian Earl of Ormond; was
present at the first
battle of St. Alban's, 23rd May, 1455; took part in
the solemn procession to
St. Paul's, London; and commanded the left wing of the
Yorkshire men at
the battle of Northampton, 10th July, 1460. He
married Elizabeth, daughter
of James Touchet, Lord Audley, and died in 1464. (2)
Reginald, was of Aspall,
in Suffolk, with descent still in existence. (3) Hugh :
he married Petronel ....
and his descendants settled in
Somerset. John, his son, Sergeant-at-law
to Henry VIII, married a daughter of Mericke, of
Bristol, and had three sons:
Thomas, married Joan Speke, and had issue; Hugh, of
Long Ashton; Arthur,
whose son Edward, was of Barrow-Gurney, and he had
issue Hugh, who
married Dorothy Preston, of Glastonbury; Thomas, also
of Glastonbury Abbey
(1623), who married Rebecca, daughter and co-heir of
John Wyke, of Ninehead;
and Sir Davy or David Brook,
Lord Chief Baron of the Exchequer, Knighted
1 Mary (1553), who married Catherine, sister of John
Bridges, Lord Chandois--
this descent is given in the
Somerset Visitation for 1623. (4) Thomas; (5) John;
(6) Robert; (7) Peter; (8) Christopher; (9) Henry;
(10) Morgan; all died without issue.
Of the daughters: (1) Margaret; (2) Christian, died
without issue; (3) Joan, or query
Isabel, married John Currant; (4) Elizabeth, John St. Maure, whose
daughter Joan
married John Blewitt, of Holcombe-Rogus, whose son
Nicholas, ob. 22nd August, 1523.

Research Notes: ↑ upΛ
A. Descent of Brook proceeding from a
younger son of the main
stem of this family, appears to have been first located
at Bristol,
and subsequently at Long-Ashton, Barrow-Gurney, and
Glastonbury,
in Somerset. Its
founder was Hugh Brook,third son of Sir
Thomas Brook,of Olditch and Weycroft in Devon, by his
wife Joan de la Pole - Braybrooke,Lady of Cobham, where he had settled on his
marriage with the heiress of
that name and place, and where he died in 1429.
Hugh Brook,
who according
to the Visitation,
Somerset, 1623, married Petronel ________ , of whom no further
particulars are recorded. He appears to have left
a son Thomas. . . .; 2nd son
John.

Marriage:John Brook marred before 31 Aug 1470,
Joan Amerike (ap Merike),
daughter of Richard Amerike, a merchant of Bristol. Her Inquest,
after her death, taken at Chipping Sodbury, 11 Dec 1539; she died
penultimate day of Sep 1538.

life:John Brooke and his wife Joan Amerike (pdf)"Here lies the body of the venerable man
John Brook,
formerly a Serjeant at Law of the most illustrious
prince of happy memory King Henry the eighth,
and a Justice of Assize of the same King in the
western parts of England, and Chief Steward of
that honourable House and Monastery of the
Blessed Mary at Glastonbury in the County of
Somerset; which said John died the 25th day of
the month of December, 1522 -- and next to him
rests Johanna his wife, only daughter and heiress of
Richard Amerike, on whose souls may God have mercy, -- Amen."

religion:

time period:
John Brook(e) lived:[___________ - 25 Dec 1522]

Research Notes: ↑ upΛ
A. John Brook marred
before 31 Aug 1470, Joan Amerike (ap Merike),
daughter of Richard Amerike, a merchant of Bristol.
[Images of John Brook, and Johanna Amerike, His Wife,
Redcliffe Church, Bristol, note:
"Here lies the body of the venerable man John Brook,
formerly a Serjeant at Law of the most illustrious
prince of happy memory King Henry the eighth,
and a Justice of Assize of the same King in the
western parts of England, and Chief Steward of
that honourable House and Monastery of the
Blessed Mary at Glastonbury in the County of
Somerset; which said John died the 25th day of
the month of December, 1522 -- and next to him
rests Johanna his wife, only daughter and heiress of
Richard Amerike, on whose souls may God have mercy, -- Amen."]

B.
John Brook,second son of [Thomas] Hugh Brook, was a person of
considerable
position, Serjeant-at-Law to Henry VIII, and Justice of Assize to
that King
for the western parts of England. He also held the office of
Chief Steward
to the Monastery of Glastonbury. He married Johanna _____, only daughter
and heiress
of Richard Amerike, of Ashton-Phillips (or Lower Court),
in Long-Ashton, a manor of which he
purchased " one moiety in 1491
from Thomas Withyford, and the other
half from Humphrey Seymour
in 1503, thus being proprietor of the whole. This
property John Brookprobably possessed jure uxoris, and resided on it; he was married in 1494.
They left three sons, Thomas, eldest and heir,—Arthur, and David,
and one daughter Lucia,
who married Nicholas Tooze, (Toose) son
and heir of John Tooze of Taunton, and his wife
Johanna,
daughter of John Combes. (Coombs)Proceedings of the Somersetshire Archaeological and
Natural History Society

The Children of 140: Julian Toose - Towse and John Pine - Pyne
140-001: DIRECT DESCENDANT (a dau) 141: BOOK - Dorothy Pyne;
married [And.] Andrew Sparke [Speake]
140-002: DIRECT DESCENDANT (a dau) 141: BOOK - Mary [Marie] Pyne;
married Albian Knapton.
They had posterity.
- Margaret Knapton;
married (1) Bernard [Barnard] Langford
[-
goddar of John Pyne: Margaret Langford]
married (2) George Frie.
140-003: DIRECT DESCENDANT (a son) 141: BOOK - Thomas Pyne (1);
married Amye [Amy
Hanham].
They had posterity.
- John
Pyne, born [1667 - 60] circa 1607;
-
Genealogical & Heraldic Dictionary of the Landed Gentry
of Great Britain &
Ireland; Volume 2 Publisher: Harrison, 1863[family of Pyne, p. 1242]
- Google™ Books.
-
Visitation of the Seats & Arms of the Noblemen & Gentlemen
of Great Britain &
Ireland;
Volume 2 Publisher: Hurst and Blackett,
1855
[family of Pyne, p. 57] - Google™ Books.
-
Parishes - Pitney | British History Online: Pyne
- Puritan Gentry Besieged, 1650-1700 - Google™ Books, p. 54
John Pyne had a surprisingly eventful private life. . . .
John Pyne married (1) [Eleanor Hanham].
They had
posterity.
- John Pyne, born (1696 - 63) 1633, eldest son, died unmarried at Pitney.
- Arthur Pyne, lost at Aleppo.
- Charles Pyne; married 1680, Frances, (daughter of Robert Hussey).
They
had posterity.
- One other son and two daughters.
John Pyne of Curry Mallett, со.
Somerset, esq., widower, about 60;
married (2) Amy, (daughter of John White), of same, about 50--
at Curry Mallett, Nettlecombe, or Swell, said county. 30 Dec. 1667. V.
- London Marriage Licences, 1521-1869, p. 1104 -
Google™ Books
140-004: DIRECT DESCENDANT (a son) 141: BOOK - Hugh Pyne (2);
[PYNE,
Hugh (c.1570-1628), of Lincoln's Inn, London
and Cathanger, Fivehead, Som. | History of Parliament Online];
[Family and Education: b.
c.1570, 2nd s. of John Pyne (d. c.1609)
of L. Inn and Curry Mallet, Som., and Julian, da. of John Towse
of Swell, Som. educ. L. Inn 1588, called 1596. m. 4 July 1597,
Mabel (d.1618), da. of Henry Staverton of Durley, Hants, 1s. 1da.d. 21 Nov. 1628.];
[Dangerous
Talk: Scandalous, Seditious, and Treasonable Speech
. . .];
will date 01 Oct 1624, will proved 28 Nov 1628;
married at Cumnor, Berkshire, England, Mabel Staverton.
They had
posterity.
- Arthur Pyne, born Michledever, Hants., England;
married Grace _____; she married after death of husband: Lady Philipps.
- Christabella Pyne, born Monckton, Dorset, England, was wet nurse to Charles
II:
[Col.
Edmund Wyndham (Pepys' Diary)]; married Edmund Windham.
They had posterity.
- Charles Wyndham, chr: 02 Apr 1638, 4th but 2nd surv. s.;
married 19 June 1665, Jane da. and h. of James Younge, gent.
[parish of Muchelney . . . Sir Charles Wyndham (d. 1706), of Cranbury
(Hants),
son of Sir Edmund and Christabel, left the parsonage to his wife [Jane]. (fn.
145)
She died in 1720 and her heirs sold the property, including some land recently
added to the holding, in 1725 to John Collins of Ilminster (d. 1741). (fn.
146)]
- House of Commons, 1690-1715 - Google™ Books
-
Life and Times of George Villiers, Duke of Buckingham,
pgs. 103 - 106,
appendix.
There was a certain Mr.
Nicholas Towse, however,
living in BIshopsgate Without, London, to whom the aged knight
[George Villiers] appeared in the spirit, during the year 1627,
making choice of that individual as the depositary of secrets
beyond
the grave, because he had known him whilst he was a boy at school
in
Leicestershire, near Brookesby. . . . more especially
the troubles
of Prynne, who was Towse's father-in-law . . . Mr. Towse and his wife
being at Windsor Castle, where Towse had an
office, they were sitting
in company, when he started up, exclaiming, "The Duke of
Buckingham
is slain!" At the very moment that these words were uttered the blow
had
been given. Towse dying soon after, also foretold his own death. . . .
This narrative,
thought worthy of insertion by Clarendon, and therefore
not to be completely disregarded in any biography of Buckingham,
is taken, however, from a letter penned at Boulogne, by one
Edmund Wyndham, in 1672, twenty years after the event.* . . .
* The letter from Edmund Wyndham, of Kattisford, county Somerset,
was addressed to Dr. Robert Plot, who wished to have the story
correctly stated, in order to
correct the false representations
of William Lilly. . . . Sir - - According to your
desire and
my promise,
I have written downe what I remember (divers things being slipt out
of my memory) of the relation made me by Mr. Nicholas Towse,
concerning
the apparition which visited him about 1627. I and my wife,
upon occasion
being in London, lay at my brother's, Pym's, house,
without Bishopsgate, which was next house unto Mr. Nicholas Towse's,
who was his kinsman and familiar acquaintance - - in consideration
of whose society and friendship he took a house in that
place;
the said Towse being a very fine musician and very good company - -
for aught I ever saw or heard, a virtuous, religious,
and well-disposed gentleman.
140-005: DIRECT DESCENDANT (a dau) 141: BOOK - Margaret Pyne:
married Robert Jones
140-006: DIRECT DESCENDANT (a dau) 141: BOOK - Frances Pyne;
married Thomas Marshall.
They had posterity.
- John Marshall
140-007: DIRECT DESCENDANT (a son) 141: BOOK - John Pyne (3);
married [Jone, d. Leigh.] and Amy _____.
They had posterity.
- Thomas Pyne.
140-008: DIRECT DESCENDANT (a dau) 141: BOOK - Ann[e] Pyne;
married Thomas Harvey [Tho. Haruye of Tarrant Launston].
Visitation of the County of Dorest: Taken in the
Year 1623, p. 52- Google™ Books
They had posterity.
- John Harvey [Joh. Haruy eldest sonne liuinge 1623 aetat. 27.]:
[My son, John Harvye in will of John Pyne.];
married Joane [?] da. of Jam. Rase of Shepton Beauchamp in com. Som's.
- Will'm Haruy 2 sonne aetet. 21, 1623
- Julian Haruy 1 da.
- Ann[e] Harvey [Haruy] 2 da.
- Mabell Haruy 3 da. vx. Joh. Stradlinge of Bridgwater.
- Magdalyn Haruy 4 dau.140-009: DIRECT DESCENDANT (a son)
141: GEORGE PYNE (4)
140-010: DIRECT DESCENDANT (a dau) 141: BOOK - Elizabeth Pyne;
married William Langford.

Parishes - Muchelney | British History Online
By 1607 John Pyne of Curry Mallet was lay
rector; he left the parsonage to his wife
Juliana who presented to the benefice in
1619. (fn. 142) Her second son Hugh, of
Cathanger (d. 1628), devised the rectory to
his son Arthur. (fn. 143) Christabel,
Arthur's sister, wife of Sir Edmund
Wyndham, succeeded on her brother's death
in 1639. (fn. 144) From: 'Parishes: Muchelney', A History of the County of Somerset:
Volume 3 (1974), pp. 38-49.

Research Notes: ↑ upΛ
A. Visitations of
the County of Somerset, in the Years 1531 and 1573
Together with additional pedigrees, chiefly from the
visitation of 1591;Pyne - pages 66 & 67
- Of Cathanger in Fivehead; Towse - page 81
Richard Pyne.=Alice, h. of R. Percye of Shaftsbury, by
Margaret, d. & h.
|
of Robert Bathe, 22 R. II.
Wm.
|
Wm. Pyne.=Ann, coh Wm. Ruder. [Ann daughter of Wm., the son of John,
of Dittesham,
Devon. |
the son of Thos., the son of Thos. Ruder=
|
Isabel, heir to John Shilston. who was
A.
the son of Wm. Shilston]
|
John of Meriet, Som. 1573=Julian, d. Joh. Towse of Swell,
| by
Agnes Newton
CHILDREN:
- Dor.=And. Speake.
- Mary.=Barnard Langford.
- 1. Thos.=Amy, d. Hanham. [daughter in law, Amy Pyne,
widow]
[Thomas
Pyne,
of Merriott,
Somerset, decd. Admon. May 19, 1610, to the
relict, Amy Pyne.]
- Marg.=Rob. Jones.
- Frances.=John Marshall. [died
before Jun 1628]
- 2. Hugh, (d. 1628)
of Lincoln's
Inn.=Mabel, d. H. Staverton, by Cath , d. of Reg. Williams;
They had posterity.
[St.
Martin's: Hugh Pyne and (May)bella his wife
buried in the
yeares of our Lord God 1618 and 1628]
- 3. John.=Jone, d. Leigh.
- 4. George of Curry Malet.=1. Mary, d. Farrant.; =2.
Agnes, d. Kate.
B. Rare Books Special Collections : Princeton University Library:
RBSC : MS Div.
-
Moses Taylor
Pyne Papers, 1686-1939 (bulk 1861-1913): Finding Aid
Collection contains the typescript of
"Memorials of the Family of Pyne,"
with copies of the work and genealogical research notes by
Ernest Cheston,
researcher for Pyne; the typescript of "A Journey in France in 1815" by
Francis
John Pyne; two translations by Pyne, "A Chronicle of the King En Pere
(Pedro III of Aragon)
and His Ancestors" by Bernat Desclot
and "Genealogy and Descent of the House of Pinos"
by Don
Bernardo Galceran de Pinos IV.
Also included are ten diaries between the years 1832 and
1939;
deeds and wills of 17th-century England; and an album
with genealogical charts of the Pynes
of England and Ireland.
- Descendants of Galcerán de Pinós in Spain, France, England and America
Google™
Books (Moses
Taylor Pyne; 1915) - The English House:
The Pynes of Upton Pyne and East Down
- Pyne Origins:
"The only Pyne family, so
far as known, which does not bear
the ancient arms of the French house, is that of
the Pynes of Somerset,
who settled at Curry Mallet in the 16th century and whose arms are
"Azure,
a fesse between three escallops, or." In 1573 a new crest
was granted to this branch by
royal authority, viz:
"An antelope’s head or, horned and maned sable." The connection
of this branch with the Pynes of Devon
has never been satisfactorily traced, and its earliestknow ancestor was living in the latter part of the
15th century; but there
can be little doubt that he was
a descendant of the Pynes of
Upton Pyne."

The Children of 141: George Pyne - working paper [marriages / chr: evaluations].
141-001: DIRECT DESCENDANT (a son) 142: BOOK - William Pyne
of Baltonsborough, Som., aet. 70,
1668;
married Honor, d. Geo. Legg of Membury, Devon.
They had posterity.
- Arthur Pyne, aet. 33, 1672
- Geo. Pyne
- Wm. Pyne, aet. 30
141-002: DIRECT DESCENDANT (a son) 142: BOOK - Valentine Pyne,
died unmarried, 30 Apr 1677, aged 74 years.
-
Maritime Memorials:
Captain Valentine Pyne 1603 - 1677
Born
1603, Curry Mallett, Somerset, England; younger son of a younger son.
At the
age of 20 he served under his father George Pyne; in 1643 his elder
brother
William Pyne was an ensign; had cousin John Pyne, who in 1642,
seized
Taunton. Substantial estate to brother William Pyne, with legacies
to his
nephew Valentine Pyne, who followed in his footsteps as a sea captain,
and to
his cousin Grace 'to be cast away upon the first idle fellow that makes
suit
unto her'.
-
Precinct of
St. Mary Spital - The Old Artillery Ground | British History Online
The will of Captain Valentine Pyne, (P.C.C.
52 Hale.) Master Gunner of England,
living in the Old Artillery Ground, made in 1670, shows
that the Master
Gunner's dwelling-house was then in fact occupied by
him. (fn. e) The
position is shown on the plan of 1680/1 (and is further
confirmed by a
later deed) to have been on the north side of the
future Fort Street where
it turned towards the north-east. (ref. 50) From: 'The
precinct of St. Mary Spital:
The Old Artillery Ground', Survey of London: volume 27: Spitalfields and Mile
End New Town (1957), pp. 24-38.
-
Valentine Pyne - Oxford Dictionary of National
Biography
-
Abstracts of Somersetshire Wills - Google™ Books
Will Proved 03 May 1677 (82 Hale)] My
cousin Arthur Pyne of Baltensborough.
Many Pynes named.141-003: DIRECT DESCENDANT (a son)
142: HUMPHREY PYNE
141-004: DIRECT DESCENDANT (a son) 142: BOOK - Rich. Pyne;
married Eliz., coh. Jos.
Gallant of Staff. [Note: Boyd's Marriage Index for London,
Richard Pyne=1654 Elizabeth Gallant, at St Peter, Paul's Wharf]
141-005: DIRECT DESCENDANT (a dau) 142: BOOK - Ann Pyne;
married Thos. Harvy.

Marriage:Marriage Allegations from the Archbishop of Canterbury Faculty
Office for Great Britain
1632-1851; and a Calendar of Marriage Licenses for the
Allegations, 1632-1955; V. 12-14
Sep 1688 - Jun 1695; FHL BRITISH Film 355,448.
- Marriage Allegations dated 25 June 1689:
"On which day psonally appeared Valentine
Pyne of ye parish of St. Leonard Foster,
London, aged about 40 years and
a batchelor, and alledged that he intendeth to mary
with Anne Hide of Bednall
Greene [Bethnal Greene] in ye County of Midd. widd and that
he knoweth of noe lawfull lett
or impediment by reason of any previous contract,
consanguinity, affinity, or
otherwise to hinder the said intended marriage of ye truth
hereof be made under oath &
prayed licence to be married in ye parish church of
St. Martins Outwich, London;
Signed: Valent: Pyne."

Family Information:geography (location):Select and Remarkable Epitaphs on ... - Google™
Books
[Select and Remarkable Epitaphs on Illustrious and
Other Persons,
in Several Parts of Europe, with Translations of such
as are in Latin
and Foreign Languages, and Compendious Accounts of the
Deceased,
Their Lives and Works], page 184, Christ Church London:
Captain Valentine Pyne, born at St. Mary Antrey [Ottery
St. Mary] in Devon,
in the Year 1691 [date of his death], went to India,
where he spent the best
Part of his Life in Trade with the Natives; by
whom, particularly the King
of Bantam, he was highly respected and beloved for his
Integrity, Modesty,
and other good
Qualities. Being forced to return, by the Unkindness of some
of his country men, he arrived in England in the Year
1688; and after three
Years Stay, besides other
Compensations, he was by the East India Company
made Commander of one of their best Ships, the new
Berkeley Castle. His Ship
being ready to sail, he fell sick, and died on Feb. 11,
1691, lamented by all that
knew him, aged 43 Years, leaving issue by his Wife Ann,
only one Daughter,
Mary, aged two Years. . . .

Wills of Somersetshire, England, old FHL #92375, 54 Fane,
"In the name of God Amen, I Valentine Pyne of Bethnall Green [Bethnal
Green]
in the parish of Stebonheathats Stepney [Stepney
History: Stebenhede, and in later
documents Stebenhythe and Stebonheath.]
in the county of Middle= Mariner now
outwards bound upon a voyage to East India in and with the good shipp the New
Berkley Castle whereof I the said Valentine Pyne am commander doe make and
ordaine this my last Will & testament in writing in manner and form following
that
is to say first I comend my soul into the hands of almighty God my body after
this
life ende I committ unto the earth or seas in hopes of any joyfull Resurrection
at the
last day and as for my worldly estate whatsoever and wheresoever after payment
and satisfaction of all such debts as at the time of my decease shall be from me
due
and owing to any person or persons whatsoever I give bequeath and dispose
thereof
as followeth that is to say-Impzid: I give and bequeath unto my very
loving wife
Anne Pyne [marriage allegation 25 June 1689 to the widd:
Widow
Anne Hide of
Bednall Greene] in case she shall happen to survive me all and singular my goods
chattells--merchandizes adventures ready money plate rings housholdstuff and all
other my personall estate and substance whatsoever and wheresoever my just debts
and funeralls (if any such there be) and the charge of proveing this my Will
being first
thereout paid and deducted And in case the said Anne my wife shall happen
to survive
me Then I doe hereby make ordaine & constitute & appoint her full and sole
Executrix
of this my last Will and Testament But in case my said wife shall happen
to dye before
me then and in such case and not otherwise
I give and bequeath unto my son-in-law
Jonathan Hide the sum of five hundred pounds of lawful money of England
to be paid
unto him by my Executrix hereafter named within six months next after my decease
and in case of my said wifes death before me then also
I give and bequeath unto my
cozen William Fitcher of Pertham in the County of Surrey-Gent. five
pounds of like
money and also in case of my said wife's death before me and not otherwise all
the
rest and residue of all such estate and substance whatsoever or wheresoever as
shall
be then in any wise belonging unto me my debts and funeralls and the charge of
proving this my Will being first thereout paid and deducted I wholly give
and bequeath
the same and every part thereof unto my daughter Mary Pyne whom in case of the
death
of my wife dying as aforesaid I do hereby make and ordain full and sole
Executrix of
this my last Will and Testament
and doe hereby constitute and appoint my said cozen
William Fitcher . . . aid . . . said daughter in the getting in recovery and
managementof my said Estate . . . in case my said son-in-law Jonathan Hide or my
said daughter
Mary Pyne shall happen to dye . . . into my said son-in-law or daughter . . .
seale this
13 Jan 1691 A D . . . Valent Pyne in presence of . . . Nathaniel Smith, Thomas
Ange,
Phillip Parsons. (&c . . . Probation) . . ."

B.
English Adventurers and Emigrants, 1661-1733 - Ancestry.com:
Jonathan Hide of Virginia,
but born at Limehouse [Tower
Division], Middlesex, merchant aged 22
[born circa 1682]. He took passage from
Virginia in the Amarilla and witnessed the
action. [The Queen v. Captain
Chevalier Mapeon & John Fitch. 18 Sep to 2 Jan 1704/5.
(Virginia fleet returning to England under convoy,
which in July 1704 espied five sails. . .)

C. Will of Valentine Pyne of Bethnall Green [Bethnal
Green], seale this 13 Jan 1691:
"I give and bequeath unto my son-in-law Jonathan Hide".
Anne _____, wife of the
said Valentine Pyne, was widow of her deceased husband,
_____ Hide. as of date:
25 June 1689. Valentine Pyne gave and
bequeathed conditionally unto his
son-in-law Jonathan Hide, "the sum of five hundred pounds of
lawful money
of England to be paid unto him by my Executrix hereafter named within
six
months next after my decease".
The Executrix hereafter named, was
his daughter Mary Pyne, who was only
two years old at the time. Thus,
Valentine Pyne constituted and appointed his
said cozen William Fitcher . . . aid . . . said
daughter in the getting in recovery
and management of my said Estate.
[Abstracts
of Somersetshire Wills, Etc., Copied from the Manuscript Collections
of the Late Rev. Frederick Brown, Page 85]
- [Working Note: Anne Smith, of London Bridge, born
circa 1661, may have first
married Jonathan Hide, jun., of Stepney, co.
Middlesex, as noted in London
marriage licence, dated 02 Aug 1678; then, married as the
widow Anne Hide
to Valentine Pyne, as noted in marriage allegation, dated 25 June 1689;
in presence of . . . Nathaniel Smith.
There was a Jonathan Hide, born at
Limehouse, Middlesex, England,
merchant, born circa 1682; which is between 1678 and
1689, involved
in American sea trade. He is of reasonable age to have been
married
to a Rachel _____; possible son in law by marriage to Valentine Pyne;
if Rachel is
in fact, not a daughter born out of wedlock; also, if in fact,
Rachel is indeed the
mother of known connection: 145: JOHN HYDE.]

Family of Miss [Rachel] Pyne:
Traditional Children List: John Hyde was my great-grandfather; he had two
brothers, Thomas & Humphrie Hyde. They
served their time in the English Army
and then went off in the East India Trade.
Took their sister Mary with them.
They never married and died about 1784 AD. Mary depositing
60,000 £bs in the
English Bank. At the close of the War (American
Revolutionary), our Jersey friends
demanded the money; England said no-you were traitors and can't have it.

Marriage:

The Children of 144: Miss [Rachel] Pyne and Jonathan Hyde - working paper
[KEPHART
records].
144-001: DIRECT DESCENDANT (a son) 145: BOOK - Thomas Hyde
- Thomas Hyde, from [family tradition]
144-002: DIRECT DESCENDANT (a son) 145: BOOK - Humphrie Hyde
- Humphrie - Humphrey Hyde, from [family tradition]
and [John Hyde
Association Report]
144-003: DIRECT DESCENDANT (a dau) 145: BOOK - Mary Hyde
- Mary Hyde, from [family tradition]
and [John Hyde
Association Report]144-004: DIRECT DESCENDANT (a son)
145: JOHN HYDE
XXX William Hyde, from [John Hyde Association Report]
XXX Joshua Hyde, from [John Hyde Association Report;
also, on p. 33,
under
Hyde, of Hyde End. This is a junior branch of the Hydes
of South Denchworth . . . This pedigree is very extended, and includes
a John, Joshua, Elizabeth and Mary. Thos. A. Logan, Delegate
representative,
John Hyde Association of of Hamilton County, Ohio. Cincinnati, Oct. 16,
1880;
plainly states on the preceding page 32, that: "In working them out,
however,
other pedigrees of Hydes were incidentally traced to their roots, and I give a
synopsis of several of these, not as bearing in your line at all, but as a
matter
of interest which those who have the time and curiosity may elaborate if they
will."]; [There were four brothers, William, John, Joshua
and Humphrey Hyde,
who left England a century ago, and settled in the
East Indies. 'One of
them returned and took his sister Mary back with him. After a few years,
the
brothers, after accumulating a fortune, died within a short time of each
other. Mary Hyde deposited the estate, which consisted of
about £ 60,000
in East India bonds in the Bank of England. She died intestate
and no heirs
appearing the money has ever since remained there." . . . "you
were compelled
to adopt the above theory, as it came from an apparently
authentic source. . . .]

Research Notes: ↑ upΛ
A. The original estate of the Hyde family, from which they took their name, was a hide
of land in the manor of Circourt generally called 'La
Hyde de Southcote'.
(fn.
73)
To this they seem to have added by purchasing land in the north of the parish,
so that the manor of HYDE was said in (A.D.) 1397 to be
at North Denchworth.
(fn.
74)
They probably held their lands of the manors of
Circourt and South Denchworth
till they themselves acquired
those manors; afterwards they are generally said
to hold all their lands of the Abbot of Abingdon.
(fn.
75) The Hyde family claimed
in the 17th Century (Verifying Hyde family primary
source entries: Denchworth Missal;
also,
on
a tombstone in Denchworth Churchyard it is stated that another family,
the Wyblyns, were in the parish for five hundred years.) to have been
established
here since the days of Canute, (additionally, The
Victoria County History claims
other charters were undoubtedly forgeries, suggesting
boundary gerrymandering)
but the first Hyde who
is known to have held land in South Denchworth is Warin,
who lived in the middle of the 13th century.(fn.
76)
He had two son, Peter and John,
of whom the former released to his brother and his
heirs all right in his father's
lands at 'La Hyde.'
(fn.
77) Evidently this is
the John de la Hyde who is described
as a freeman within the manor of Circourt in 1305.
(fn.
78) He held 1 hide for
a seventh part of a knight's fee of Walter de L'Orti
and Maud
(fn.
79) His son William(fn.
80) succeeded him and recovered in 1327 a messuage
and 4 virgates in Circourt
against Robert de Mountford, (fn. 81) who also held of
the De L'Ortis. (fn. 82) William's
successor was known as William Heygarston de la Hyde.
(fn. 83) He had a wife Parnel
and the two purchased about 1346 from Mary Yve and
William Pavy land . . .
John Hyde William's son and successor, conveyed the
'manor of Hyde' to feoffees
in 1399. (fn. 86) It was reconveyed to his son
John and Graciana his wife in 1420.
(fn.87) The younger John died in 1447, (fn. 88)
and was succeeded by a son of
the same name on whose heirs the manor was settled in
the next year, (fn. 89)
with remainder to his bastard brother Baldwin Hyde.
John had a son John (fn. 90)
who was succeeded in 1487 by his son Oliver. (fn.
91) Oliver died in 1516, leaving
a son William, who succeeded him. (fn. 92)
William's son and grandson,
who followed, bore the same name as himself. (fn. 93)
The latter was succeeded
in 1598 by his son George, (fn. 94) who sold the manor
to the Cokaynes in 1617.
(fn. 95) A source in the History is Hyde Deeds quoted by Clarke.
. . .;
Parishes - Denchworth | British History Online; Victoria County History;
A History of the County of Berkshire: Volume 4 (1924),
pp. 280-284

The Hyde of Longworth, is found in
The Landed Gentry, going back to:
John de la Hyde (an estate in South
Denchworth
conferred upon his ancestor, according to tradition,
by King Canute /
Cnut the Great), died 13 July A.D. 1135,
and was survived by his son:
Ralph, (died 09 Sep A.D. 1156), leaving a son and heir:
1. John, called De Cella, [John
of Wallingford]
from the Abbey's cell at Wallingford, Abbot of St.
Albans 1195-1214;
[Camden
Miscellany Vol XXI Camden Third Series Volume XC;
Containing: The Chronicle Attributed to John of
Wallingford; abbot of St Albans Abbey from 1195
to his death in 1214. He was
previously prior of Holy Trinity Priory at Wallingford,
a cell of St Albans.
He studied in Paris, and was considered a great
grammarian, poet and physicist.
His document "flod at London brigge" predicted the high
water mark of the Thames,
and is credited as the first of its type. His 'Chronica
Joannis Wallingford' covers
evens from 449 to 1036, including the St Brice's Day
massacre of the Danes in 1002.]
2. Gilbert, who left issue,
1. John
2. Roger, his heir, of whom presently.
3. William
4. Fulk

Irish Pedigrees; or, The Origin and Stem of the Irish Nation, Volume 2, Page 199. . . in connection chiefly with Bedfordshire,
and is derived apparently from
the " Manerium de La Hyde juxta Luton," in that county.
In the Municipal Archives
of Dublin is preserved a vellum folio volume, The Roll
of Dublin Citizens, in which
occurs the following entry: “A.D. 1226,. . . and . . .
the name of Rogerus de La Hide.
In 1220,
William Marshal, 2nd Earl of Pembroke, in a
letter to Hubert de Burgh,
Justiciary, mentions lands held “ Quodam milite nostro Domino
Rogero de Hyda.”
In 1228, the King granted letters of protection for “ Roger de Hida,
gone to Ireland
on the service of William Marshall, (2nd) Earl of Pembroke.” In 1243,
John de la Hyde
held the Manor of Ballymadun; his wife was a daughter of Walerand de
Weleslé.
In 1288, the King granted a licence to the Nuns of St. Mary’s, of Hoges,
near Dublin,
to elect an Abbess in the place of Isolda de la Hide, deceased. In
1335, Walter,
Hugh and Nicholas de la Hide were among the Marchers of the vicinity of
Drogheda,
summoned to attend John D’Arcy, Justiciary, with men and horses into
Scotland.. . .
In 1414, Henry V. granted to Sir Walter de la Hide the
annual sum of Forty Marks, . . .

Sir
Roger de la Hyde (son of Gilbert, above), who
(commissioned in A.D. 1217 to enroll his relatives
and friends under the banner of the Earl Regent) in
A.D. 1234 is found holding the manor of La Hyde
(part of the Royal Honour of Wallingford).
He left issue, two sons:
1. Richard (Sir), of whom presently.
2. Roger (Sir) [Research Note:
Composite records indicate, that by 1227 Roger de la Hyde held
land in Stoke. (fn.
129) He was probably the same as the Sir Roger de la Hyde
who held there and who
also had land in Goring in the early 1250's. (fn.
130) In
1279 Sir Richard de la
Hyde, Sir Roger's son, had an estate of more than
4 virgates
in Stoke, (fn.
131) as well as land in Burcot and Adwell. (fn.
132) He was a prominent
local knight, and was still
alive in 1305. (fn.
133) The De la Hydes were an important
Berkshire
family, but it has not been possible to trace
this branch. (fn.
134)
Isabella de la
Hyde may have been holding the estate in 1366,
and at some time
in the 15th century it belonged
to John Hyde. (fn.
135) His grandson Thomas held
it until 1503, (fn.
136) and it then came into the possession of Sir Bartholomew Rede
(d. 1505), goldsmith and lord
mayor of London. (fn.
137)]
Parishes - South Stoke | A History of the County of Oxford: Volume 7 (pp.
93-112)

Sir Richard de la Hyde (son of Sir Roger de la Hyde),
died 11 Jan 1278, left by his wife Phillipa, three
sons:
1. Warren, who left two sons:
1. JOHN, HIS HEIR, OF WHOM PRESENTLY.
2. Peter
2. Richard (Sir).
3. Robert

John, (son of Warren, above); living A.D. 1302, left
two sons:
Michael, and William de la Hyde, Lord also of the Manor
of
Longworth-cum-Charney (adjoining La Hyde), living A.D.
1316,
whose son and heir was:
William Heygarston de la Hyde, died ca. A.D. 1361, who
by his
wife, Petronilla, had, with other issue:
John "atte Hyde de Southdenchworth", living A.D. 1350,
[Parochial
Topography of the Hundred of Wanting:];
"jam defunctus" A.D. 1407, having had issue:
John atte Hyde, of South Denchworth, who died 13 May
1416,
leaving a son:
John Hyde, heir of La Hyde, born ca. A.D. 1399;
died 14 July 1448; by his lst wife Graciana (living
A.D. 1420),
he left a son:
John Hyde, of South Denchworth, Berkshire, England,
living A.D. 1447-8; married Alice or Agnes, daughter
of John Lidiard, of Glympton. She died 29 May 1478.
He died 19 Sep 1487, having had, with other issue:
Oliver Hyde, of South Denchworth, born A.D. 1461;
died 04 Oct 1516; married Agnes, (died 05 May 1523),
daughter and heir of Thomas Lovingcott, of Lovedays
and of Elmington, Oxfordshire, England . . .

Effigies twenty-five inches, Oliver Hyde, 1516,
From: Monumental Brasses of
Berkshire
(14th to 17th Century), by
Henry T. Morley, page 98.The Denchworth Missal.
[containing genealogical data of the Hyde family]
The Berks, Bucks & Oxon Archæological Journal, Vol. 7,
No. 2, New Series.
[July, 1901. pages 59 - 62. by Henry Barry Hyde,
born 31 May 1854; son of Henry Barry Hyde, who married 24 Feb
1852,Mary Anne Bird;
grandson of Henry Barry Hyde, who married 16 Jul
1816,Amelia Cole;
great grandson of Arthur Hyde, born 1752, who married
1776,Mary Jones;
2nd great grandson of
Robert Boyle Hyde, born 1726, who married
Catherine Walsh;
3rd great grandson of Anthony Hyde, who married (2)Dorothy Dora Harrison;
4th great grandson of Robert Hyde, who married _____Arriball;
5th great grandson of Anthony Hyde and _____ _____;
6th great grandson of (Sir) Arthur Hyde (Knt.) and
Helen Power;
7th great grandson of Arthur Hyde Esq. 2nd son and
Elizabeth Pats;
8th great grandson of William Hyde Esq, and Alice Essex
[See Below:
Berry's Pedigrees;
Coats of Arms in Berkshire Churches
(pdf), p. 135 - ]
Amongst the advantages enjoyed by those who take an
interest in tracing out
their pedigree are the kindness and courtesy it
developes in friends and others
who become aware of the object of the search. A
friend, knowing my hobby,
informed me that he had seen in the City an ancient
Missal, in which were
recorded many particulars respecting persons of the
name of Hyde. . . .
I had the pleasure of calling upon the Rev. John C.
Jackson, . . . who most
courteously allowed me the inspect the MS. I wanted to
see. It far exceeded
my most sanguine expectations. It was the Great
Antiphoner of Salisbury
and Norwich, being the entire Breviary, with all the
musical notes, the Kalender
being in the middle. It consists of 359 large
folio leaves, and is written on vellum,
apparently about the beginning of the fifteenth
century. . . . service book used in
Denchworth Church, Berkshire, and had been in use in
the reign of Henry VIII.,
because the word "Papa" was erased, in compliance with
his orders, and also
the name of St. Thomas of Canterbury, whom the king
considered to have been
a traitor. . . . Written upon the blank spaces in
the Kalendar were the dates
of the birth and death of many members of the Hyde
family, who lived for centuries
at Denchworth, and built the church. These are
the most numerous. There are,
however, several other names mentioned, and in addition
is a memorandum, . . . ,
which seems of earlier date than 1135, when the death
of John Hyde, Esqr.,
is recorded in the last year of Henry I. Written
in a blank space in January,
evidently by a regular scribe, is:-- . . . "Mem. quod
etiam tenentes hujus ville de
Denchworth tenentur tenere anniversarium cujusdam
Johannis Bernardi proxima
dominica Post Festum Epiphanias pro quo tenendo predicti
tenentes habebunt
unam vaccam ex ordinatione predicti Joh. Bernard
et predicti tenentur solido
le belman id. ibidem qui pro tempore fidit annatim et
cuicumque vicario ibidem
qui pro tempore fidit dicenti placebo et dirige iid. ac
clerico ibidem pulsanti le
Knylle annatim id. ac offerandum dominica die predicta
ad altam missam ibidem
pro anima dicti Johannis ac aliorum benefactorum Suorum
iiid. Pro hac materia
quaere si vis in le Courte Rowll de tenura de
Denceworth Secunda linea
post conquestum."
The book being a large folio,
and a page given for each month, frequent blank
spaces occur between the days, some of
the lines being only partly filled. In these
spaces were entered the births
and deaths which the church desired to remember
on their particular days. The Kalendar, being in
the centre of the book, could be
easily turned to by the priest when performing the
service. The entries are made
sometimes between the lines, rendering it difficult to
determine whether they
belonged to day the nth or 12th; in such cases the day
of the month is given
in the entry. They come according to the days in
the month; in the following list
I give them chronologically :--
13 July. "Obitis Johannis Hyde Armiger,
ultimo Henrici primi Anno MiH(mo )C(mo) Trigis(mo)
V(t0)."
Sept. 9. "Obitus Rodulphi Hyde Armigeri An(0) D'n
Millis(0) C0 L0 vi(o) a(0) Reg.
Reg. Henrici 2(ndl) 3(o)."
Jan. 11. " Obitus Richardi Hyde Militis Mill(mo) cc(mo)
Septisag(mo) viiiTM Anno
Regni Regis Edwardi i(mo) Septimo."
May 13. "Obitus Johannis Hyde anno domini Mill(o)
cccxvi(o) et anno Regis
Henrici Quarto post Conquest Quarto."
July 2i. "Obitus Johannis Hyde Armiger anno domini
Mill(m0) ccc0 xlvii0
anno regni Regis Henrici Sexti post conquestum Angliae
vicessimo sexto
litera dominicalis F."
May 29. "Obitus Agnetis Hyde anno dom' M, cccclxviii(0)
anno regis Edwardi
quarti post conquestum Angliae xviii."
Sept. 18. "Obitus Johnnis Hyde Armiger A(0) Do((l)
Millimo cccclxxxvii" et
anno regni Regis Henrici Sept(l) post conquestum
Angliae 3"0 Litera Domin.
G."
October 4. "Obitus Oliveri Hide Armiger. A(0) D'ni
Mil'imo v(mo) xv(t0) et an(0)
Regni Regis Henrici Octavi Septimo Vid' quarto die
Octobris Litera Domin"(8)
G."
April 2. "Will(mna) Hyde Alius et Heres Wyll(llll) Hyde
Suam Accipit
peregrinationem in hunc mund(um) anno nostre salutis M
yoento[xvjjj et anno]
R[e]g[nj] Regis Octavi 3(mo) videlicet 2(nd) die mensis
Aprilis."
Feb. 29. "Obitus Bartholomia Yate mercatoris Ville
Stapule Calisie an(0) Dni.
M ccccc vicessimo viz. ultimo die mensis Februarii
Cujuis Animae propicietur
Deus. Amen litera dominicalis D. Cujus Animae
propinetur Deus. Amen."
May 5. "Obitus Agnetis Hyde anno domini M0 cccccxxiii
et anno regis
Henrici Octavi XV(0) Videlicit quinto die mensis Maii
tunc litera Dominicalis
D. Cujus Animae propinetur Deus. Amen."
The last entry with a date is:--
May 3. "Obitus Willmi Hyde Anno D'ni M(Bm0) ccccclvii
anno regni Mariae
tercio Videlicit tercio die mensis Maii tunc litera
dominicalis D."
There are several births registered of Hyde children;
aud also, but without date
other than that of the month:--
24 Jan. "Obitus Wilhelmi Wyblyn et Marion Uxoris Suae
et Solutum pro
dirige et Missa."
26 Jan. "Johannis Wyblyn et Willi Marcer et dirige et
Missa." On a
tombstone in Denchworth Churchyard it is stated that the Wyblyns were
in the parish for five hundred years.
IS Oct "Will" Yong obitus. A man of that name witnessed
one of the Hyde
deeds mentioned in Clarke's 'Hundred of Wanting,' p.
98, A.D. 1398.
"12 Maij. Obitus Rogeri Merlow xii Mayi anno Regis
Edwardi quarti post
Conquestum 2(d0) [1462]."
He witnessed a deed at p. 99 of Clarke's 'Hundred of
Wanting, ' A.D. 1448.
The church registers commence with 1538, between which
date and 1557
no entry has been made in the service book.
Probably the book was brought
into use again in Queen Mary's reign, and was not used
afterwards. It seems
as if when this new book was purchased the entries up
to 1446 were copied
into it from the old book, and that the subsequent
records were written as they
occurred. Bartholomew Yate, merchant of the
Staple of the town of Calis, was
probably father or uncle of the Rev. Peter Yate, M.A.,
the vicar, who was instituted
on May 16, 1514, and resigned, his successor being
instituted on January 2, 1521.
I presume that this service book would still be legal
evidence of the facts it records.
It is not often that men can see the actual entries
recording the death of ancestors up
to twenty, and probably twenty-five generations, as in
all likelihood John Hyde (1135)
and Rodolph Hyde (1156) were ancestors of Sir Richard
Hyde, whose descendant I am.
The book is now in the possession of Miss Hyde,
Denchwoth, South Park Road, Oxford.
If any of your readers can give me information
respecting John Bernard, John Hyde
(1135), and Rodolph Hyde (1156), I shall be greatly
obliged.

Parishes - Denchworth | British History Online [John had a son John,
(fn. 90) who was succeeded in 1487
by his son Oliver. (fn. 91) Oliver died in 1516,
leaving a son
William, who succeeded him. (fn. 92) William's
son and
grandson, who followed, bore the same name as himself.
(fn. 93)
The latter was succeeded in 1598 by his son George,
(fn. 94) who
sold the manor to the Cokaynes in 1617. (fn. 95)
"The Registers of Denchworth, Co. Berks. 1540-1812"
Search for Hide and Hyde; other surname connections.

Variations from this point forth, are found in Berry's
Pedigrees,
[William
Berry, 1774-1851 (Registering Clerk in
the College of Arms)];
County Genealogies, Pedigrees of Berkshire Families; pages 22, 26, 106-108;
PAGE 22: Thomas Eyston of East Hendred aforesaid 1513.
=
Elizabeth (Hyde) daur of Robert Hyde of East Hendred.
PAGE 26: John Eyston . . . ob: 1703 .S.P. =
Honor (Hyde) daur of Thomas Hyde Esqr: of Pangbourne.
PAGES 106 -108: [HYDE. Arms. Gules two Chevrons.
Argent.] (descending lineage)
Roger de la Hyde of Hanney
(Circa 1220.)
Parishes -
Hanney
[The tenant of the manor
about 1240 was Roger de la Hyde, who was holding
it
for a knight's fee. (fn.
89) He seems to have held it in right of
his wife Mabel,
for a release of 6 hides
was made by Matthew de Columbars to Roger, Mabel
and the heirs of Mabel
in 1240. (fn.
90) In 1288 Philiberts was in the possessionof Edmund de la
Hyde, (fn.
91) but in his case also it seems to have been his wife
who was in fact the tenant. (fn.
92) Edmund had a release of the estate
from
Walter de la Rivere in that year (fn.
93); four years later he and Amice his wife
conveyed it to Hugh de St. Philibert. (fn.
94)]
Sir Richard de la Hyde (Knight temp: Edward I.)
John de la Hyde of Hyde and Southcote temp: Edw: II.
William Heygarston de la Hyde temp: Edw: III. =
Petronella (living 42 Edw: III.)
He had posterity. | + [Stephen]
John att Hyde of Hyde, Southcote & South Denchworth
temp: Rich: II.
John Hyde Esquire of South Denchworth died 1447. / 16576. John de la Hyde
John Hyde Esquire of South Denchworth / 8288. John Hyde =
Alice (Lydiard) daur of John Lydiard Esqr: of
Oxfordshire
John Hyde Esquire of South Denchworth. / 4144. John Hyde
He had posterity. | and [Thomas Hyde 2d: son.]
Oliver Hyde Esquire / Oliver Hyde (1461 - 1516)
/
2072. Oliver Hyde
of South Denchworth died 1516. /
Berkshire,
Denchworth | Flickr - Photo Sharing =
Anne (Lovingott) /
Agnes
(Lovingcote) Hyde (1465 - 1523)
daur & heir of Thomas Lovingott Esqr: of Loveday's in Elmington in Co: Oxon.
They had posterity. (O.A.)
- [(Lady)
Elizabeth (Hyde) Unton ( - 1536); married (Sir) Thomas Unton ( - 1533)]
They had posterity.
-
Thomas
Unton ( - 1542)
- (Lady) Edith (Unton) Russell ( - 1562);
married
(Sir)
John Russell ( - 1536)
- Thomas Unton ( - 1542)
-
William Hyde / William Hyde (1490 - 1557)
/
William Hyde / 1036. William Hyde
Esqr:
[HYDE,
William (by 1496-1557), of South Denchworth, Berks. | History of Parliament];
[Berkshire,
Denchworth - Heale my soul O Lorde for I have sinned against thee];
of South Denchworth ob: 1557 = Margery
(Cater) / Margery (Cater) Hyde (1494 - 1562)
daur of John Cater Esqr: of
Letcombe. she died 1562.
[Cater,
Margery, d. and h. of Joh, of Letcombe Regis, Berks, wife of William Hyde
of South Denchworth exemplified 20 April
1559, by Hervey. Add. MS. 16,940,
fo 23, MSS. Ashur 858, fo 209-10, and 840,
fo 412-13 copy of grant, Bodleian Lib.;
Geneal., ii., 355; Grants II., 528; Harl.
MS. 1116, fo. 48; Le Neve's MS. 474;William Hyde of South
Denchworth Pedigree]
They had posterity.
- William Hyde
/ William Hyde (1518 - 1567)
/ William Hyde
Esquire
[Berkshire,
Denchworth - lawfully begotten | Flickr - Photo Sharing];
of South Denchworth [died 22 Jul 1567]
ob: 1567 =
Alice (Essex) /
Alice (Essex) Hyde ( - 1584)
daur of Sir
Thomas Essex ~ Knt: of Lamborne. /
(Sir)
Thomas Essex ( - 1558)
and
(Lady) Margaret (Sandys) Essex;Berkshire History: Lambourn Church Essex Monument
They had posterity.
- Anne (Hyde) Wife of John
Mores
son & heir of James
Mores of Little Faringdon.
-
William Hyde / William Hyde (1545 - 1598)
Esquire of South Denchworth
ob: 1598. = Katherine (Gill)
/
Katherine (Gyll) Hyde - Lovelace (1549 - 1642);
daur of George Gill Esqr: of Wydyall Co. Herts.
/
George Gyll (1510 - 1568)
and
Gertrude (Perient) Gyll ( - 1550); Berkshire,
Hurley | Flickr - Photo Sharing
They had posterity.
- [Hyde,
George (c.1570-1623), of South Denchworth and Kingston Lisle, Berks.];
Sir George Hyde /
(Sir)
George Hyde (1570 - 1623)
K. B. 1603 sold Denchworth
1617. died 1623
[buried 09 Apr 1623; Spersholt]. = Katherine (Ferrers)
daur of Sir. Humphrey Ferrers
of Tamworth Castle;
[Papers
of the Ferrers Family of Tamworth Castle Folger MS];
[Sparsholt
| A History of the County of Berkshire: Volume 4 (pp. 311-319)]
. . .
On the east wall of the south transept is an early 17th-century tablet
with
Ionic side pilasters to Sir George Hyde of Kingston Lisle and Katherine
his
wife, daughter of Sir Humphrey Ferrers. The two shields bear the arms
of Hyde
and Hyde quartering Ferrers of Tamworth.]
They
had posterity.
-
Humphrey Hyde Esqr: of Kingston Lisle died 1673. /
Humphrey Hyde ( - 1673);
[born, probably at Denchworth, 19
May 1595. Buried, register Holy Cross Church,
Sparsholt, 3 Dec 1673. (Sparsholt registers, Berkshire Record Office., pp. 170.)] =
Anne (Hyde) eldest daur of Sir Lawrence Hyde of the Close Salisbury;
[Humphrey married 11 Apr 1621, Salisbury
Cathedral, Wiltshire, England,
Anne Hyde,
daughter of Sir Lawrence Hyde, Knt. of the Close,
Salisbury and of Heale, Woodford Parish, Co. Wilts.,
by his wife Barbara, daughter of John Baptist Castillion of Benham Valence
and of Wood Speen, Speen Parish, Co. Berks;
granddaughter of Lawrence Hyde of West Hatch, Tisbury Paris, Co. Wilts,
by his second wife, the widow Anne (Sybill) Colthurst.]
They had posterity.
[Baptismal registers Index of
Salisbury Cathedral;
Wiltshire Baptisms;
Children of Humphrie / Humphry Hide / Hyde, (Esq. - with or without) -
Barbara
Hide b. 1623, Katharine Hyde b. 1624, Margarett Hyde b. 1625,
Humphrie Hyde b. 1626 (married to Gertrude Fettiplace),
Willm
Hyde b. 1629, and Lawrence Hide b. 1630]; other possible children.
- Humphrey Hyde Esqr. of Kingston Lisle. died 1696 = [Oxford
Historical Society]
Gertrude (Fetyplace) 3d: daur of John Fetyplace Esqr: of Fernham.
[Chapelry of Kingston Lisle.-- In 1692
Humphrey Hyde, by will, gave £50 for
the poor. An annuity of £2, charged upon the manor by deed of 03 Feb 1859,
is distributed at Christmas among the poor, in respect of this charity . . .];
[For three generations Kingston Lisle followed the descent of the Hyde
manors in South Denchworth (fn.
126) (q.v.). Sir George Hyde, who died
in 1623, was succeeded by his son Humphrey, (fn.
127) whose son Humphrey
(fn.
128) was in possession in 1674. (fn.
129) He died in 1696, having settled
the manor on his son John. (fn.
130) John died in 1703 and was succeeded
by his brother Frederick, (fn.
131) whose son John (fn.
132) held the manor
in 1716. (fn.
133) His widow Jane, with John Hyde, who was presumably
his heir, sold it in 1749 to Abraham Atkins. (fn.
134)];
Parishes - Sparsholt | A History of the County of Berkshire: Vol. 4 (pp.
311-319)
They had posterity.
- Elizabeth (Hyde) born 1666; [Elizabeth, daughter of Humphry Hyde, Esq. and
Gertrude, chr: 01 Nov 1666; Spersholt]; [One Mr. Hughes, of St. John's Coll.,
Camb., married one of his Daughters, viz. Eliz. This Mr. Hughes was a
Gentleman
like Man & had a fine base Voice. He was a Non-Juror; but
marrying her without the Mother's Consent (for the Father was dead), he was
dismiss'd, & no more notice taken of him in that Family. 'Tis thought that his
Skill in Musick, & the agreeableness of his Person (for he was handsome &
good natur'd) gain"d her Affections.]
- Humphrey (Hyde) born 1668. [Humphry, son of Humphry Hyde, Esq.
and Gertrude, chr: 01 Nov 1666; Spersholt]
[chr:
21 Nov 1668,
Kingston Lisle, Berkshire, England] died 1683.
- Mary (Hyde) born 1670. [chr: 17 May 1670,
Kingston Lisle, Berkshire, England];
[Mary, daughter of the same, chr: 17 May 1670; Spersholt]
- [John (Hyde), son of the same, chr: chr: 02 May 1671; Spersholt]; died 1703;
[Gent. Com. of Merton Col., married a Lib (Sophia Lib),
of Hardwick in Oxfordshire, & died sine prole.]
- Gertrude (Hyde) born 1672. [chr: 11 Apr 1672, Kingston Lisle, Berkshire,
England];
[Gertrude, daughter of the same, chr: 11 Apr 1672; Spersholt]
- Frederick Hyde Esqr: of Kingston Lisle. died 1713; [Frederick, son of the
same,
chr: 05 Jan 1675; Spersholt; Research Note: chr: order, 3rd son]; [The 2d Son,
Frederick, married a mean Gentlewoman (viz. a common Millener, as the Father
us'd to say), of the Exchange in London, by whom he had Issue John Hyde, Esq.,
who married the honble Mrs. Jane Calvert, sister to the Present Ld Baltimore.]
He had posterity.
- John Hyde
Esquire of Kingston Lisle. (1695-1746) Living 1720;
[04 May 1720, Marriage Articles of John Hyde, Esq. & the Hon. Jane Calvert];married
19 Jun 1720, London, Middlesex, England,Jane (Calvert) Hyde (1703 - 1778),
born 19 Nov 1703; died 15 Jul 1778;
daughter of Benedict Leonard Calvert (1679 - 1715),
Lord Baltimore;
[Benedict
Calvert, 4th Baron Baltimore]
and (Lady) Charlotte (Lee) Calvert - Crowe (1678 - 1721)
They had posterity.
- [Baptismal and legal records reveal that John and Jane Hyde
were the parents of at least twelve children -- John, Frederick,
Charlotte, Anne, Diana, an unnamed son, Mary, Jane,
Cecilia Barbara, George, Philip, and Catherine];
[The
Autobiography and Correspondence]; [Catherine / Katherine Hyde,
the daughter of John and Jane (Calvert) Hyde, married Rev. Thomas Willis
of Bletchley and has reasonably well-documented descent.
Her sister Jane Hyde married Walter Joyce; three daughters --
Anne, Jane, and Catherine -- were mentioned in their grandmother
Hon. Jane (Calvert) Hyde's will, Anne being under 21 and unmarried . . . ]
- William (Hyde) died an infant 1681.
[William, son of the same, chr: 09 May 1681; Spersholt]
- Francis Hyde, a Factor in Guinea for the Royal Company 1664.
-
George (Hyde) 2d son living 1664.
- John
Hyde 3d son married Elizabeth (Ferrers)
2d dar: of Sir Humph: Ferrers of Tamworth Castle.
-
Dorothy (Hyde) Wife of Henry Nevill of Bathwick Co: Som.
- David
Hyde born 1608. [chr: 03 Jul
1608, Denchworth, Berkshire, England];
4th: son married Cecilia (Fitzwilliam)
daur of . . . Fitzwilliam of Co: Hereford.
-
Ferrers (Hyde), born 1609. [chr: 23 Nov 1609, Spersholt]
- Sir Robert Hyde
Knt of Charlton Pensioner to King James. /Robert Hyde
(MP for Abingdon), born (1638 - age 60, born 1578);
married
Joan Brice; daughter of Stephen Brice of Witney, Oxfordshire, England
- Elizabeth (Hyde)
/ (Lady) Elizabeth (Hyde) Bridges
Wife of Thos: Bruges.
/
(Sir) Thomas Bridges ( - 1621);
son of Henry Bridges ( - 1587)and
Anne
(Hungerford) Bridges
They
had posterity.
-
Edward
Bridges ( - 1639); married Philippa (Speke) Bridges (1594 - 1628)
They had posterity.
- Jane (Hyde) Wife
of Sir John Fitzwilliam of London.
- Katherine (Hyde)
Wife to Willm: first Lord Fitzwilliam so created 1620.
[Catherine
Hyde
married William FitzWilliam, 1st Baron FitzWilliam]
They
had posterity.
-
William FitzWilliam, 2nd Baron FitzWilliam; married 1638, Jane Perry;
daughter of Hugh Perry and Catherine Fenn
They had posterity.
-
William succeeded to the title and was later created 1st Earl Fitzwilliam,
born 29 Apr 1643; died 28 Dec 1719; married 10 May 1669, Anne Cremor
- Jane FitzWilliam married 24 Feb 1675/76,
Sir Christopher Wren,
born 20 Oct 1632, East Knoyle, Wiltshire, England;
died 26 Feb 1722/23,
London, Middlesex, England
- (Sir) Arthur Hyde (2nd
son) [born 04 Dec 1548]
of Carganedo /
Carrigoneda
Co: Cork in Ireland.
- Edward (Hyde) 3 son.
- Thomas (Hyde) 4th: son.
- Frances. (Hyde)
- Margaret. (Hyde)
- Margery. (Hyde)
- Mary (Hyde) &
- Catherine. (Hyde)
- Oliver (Hyde) 2d: S.P. [born 09 Feb 1520;
died 03 Feb 1565] /
Oliver
Hyde ( - 1566);
married
Thomasine (Bradfield) Hyde ( - 1569) / [A Who's Who of Tudor Women (B-Bl)
Thomasin Bardfield (Bardfeld/Bradfield) (d. January 13, 1568/9) was the daughter
of Thomas Bardfield of Shenfield, Essex. After the death of the last male
heir
of her uncle, John Bardfield (d.1497) in about 1514, she and her sister Margaret
inherited his estate, including Margaretting, Essex. By then Thomasin was
married to William Daniell of London. After his death, she married John
Kekewich
of Catchfrench (or Hatchfrench), Cornwall (d. October 31, 1541). They
lived primarily
in Essex but also had a town house in the parish of St. Mary le Strand, London,
by 1539. They had three children, George (1530-1582) and two daughters
who were both of marriageable age c.1542 when Thomasin took a third husband,
Oliver Hyde of Banbury Court, Abingdon, Berkshire (c.1518-February 9, 1566),
a man considerably her junior. One of her daughters then married Hyde's
younger brother, John Hyde. Thomasin brought a fortune to her third
marriage,
which Hyde used to buy the manor of Maiden Erlegh near Sonning, Berkshire
in 1545 and the manor of Fulbrook near Burford, Oxfordshire in 1548. His entry
in the History of Parliament describes Thomasin as "a woman of strong
character,
well able to defend her property in and out of the law courts." With her
third
husband, Thomasin is commemorated on a memorial tablet in St. Helen's
parish church in Abingdon.]
- [Christian Hyde; married 10 Aug 1545
(1544; Denchworth- Pimock),
William Pinnock]
- Thomas (Hyde) 3. [died Dec 1595; married
Elizabeth Barker]
- John Hyde 4th: son. [died 29 Jun 1558;
married 06 Aug 1548, Mary Kidwick];
[Research Note: A Who's Who of
Tudor Women (B-Bl), shows Mary Kidwick,
as the daughter of
Thomasin Barfield, apparently by her second marriage
to John Kekewich of
Catchfrench, Cornwall, England. Records duplication
seen
in the posterity given to
John Hyde 4th: son, with Hugh Hyde of Letcombe 5 son]
They had posterity.
- Humphrey Hyde Esqr: of
Abingdon.
- Anne. (Hyde); [duplication in Hyde,
of Hyde End]
- Cicely. (Hyde); [duplication
in Hyde,
of Hyde End]
- Francis Hyde of Pangborne Co:
Berks. = (1) Alice (Phillpot);
sister to Sir
George Phillpot 1st: Wife; [duplication in Hyde,
of Hyde End,
with order of
marriages in reverse, having Alice as 2nd wife]
They had posterity.
- Richard Hyde of Pangborne = Mary (Smith)
daur of
William Smith of Whitchurch Co: Oxon.
They
had posterity.
-
Francis (Hyde)
-
Richard (Hyde)
-
William (Hyde)
- John
(Hyde)
Francis Hyde = (2)
Anne (Tempest) daur of Robert Tempest
of the Bishoprick
of Durham 2d: Wife.
They had posterity.
- Anthony Hyde of
Woodhouse Co: Hants 1649. = Mary (James)
daur of
Sir Henry James of Smarden Co: Kent.
They
had posterity.
- James
(Hyde) at: 15. 1649.
-
Frances (Hyde) at: 27. 1657.
- Mary
(Hyde) 2.
- Anne
(Hyde) 3.
-
Catherine (Hyde) 4.
-
Elizabeth (Hyde) 5.
- Elizabeth (Hyde) Wife ~ of John
Odingsells Esqr: of Long Itchington Co: Warwick.
- [Catherine Hyde; married John Ernley]
- Anne (Hyde) Wife of George Woodcocks of
Shinfield Co: Berks Esqr:
[married 06 Aug 1548, George
Woodstock]
- Margaret (Hyde) Wife of Thomas More of
Sherfield in Co: Hants. Esqr:
[married 01 Feb 1550, Thomas
Moore]; (Denchworth - 01 Feb 1550 to Mary Hyde)
-
Hugh Hyde / 518. Hugh Hyde of Letcombe 5 son; living 30 Nov 1594;
then a widower; [Hyde,
of Hyde End] = Bridget (Dantesey / Dauncye / Dauntesey)
daur of John Dantesey of East
Lavington Co: Wilts Esquire. [and Katherine,
his wife, one of the two
daughters and co-heirs
of Edward Twynho, of the manor
of Hyde]
They had posterity.
-
259. Cecilia Hyde married 258. William Wilmot;
he died Dec 1618,
aged 76; died and buried at Wantage, Berkshrie, England
They had posterity.
- Cecilia Wilmot,
crh: 06 Nov 1589, Wantage, Berkshire, England;
married
15 Apr 1611, Wantage, Berkshire, England,
128. Thomas Garrard; buried 25 Jul 1656,
Lambourn Church, Lambourn, Berkshire, England;
son of
Thomas Garrard and Anne Tutt
They
had posterity.
- Martha Wilmot,
chr: 09 Jan 1590 / 1591, Wantage, Berkshire, England;
married
Thomas Tempest
- Hugh Wilmot
- Frances Wilmot,
chr: 01 Oct 1596, Wantage, Berkshire, England;
married
William Daniel
- Bridget Wilmot,
chr: 10 Feb 1598 1599, Wantage, Berkshire, England;
married
Thomas Morris
- (Sir) George
Wilmot, chr: 11 Jan 1601 / 1602, Wantage, Berkshire, England;
married
Margaret Aldworth
- Anne Hyde
- Francis Hyde, Esq.; chr: 1522, Letcombe Regis, Berkshire, England;
of Whitchurch and Pangborne; living in 1621; died before 21 Jan 1634;
married (1) Anne Tempest [Research Note: Records
duplication shown
under John Hyde
4th: son, wherein Francis Hyde = (2) Anne (Tempest)
daur of Robert
Tempest of the Bishoprick of Durham 2d: Wife.]
They had posterity.
- John Hyde, dead in 1620; unmarried
-
Richard Hyde, Esq., of Pangborne, heir to his father; living in 1655;
(marriage settlement 03 Dec 1618) with Mary Smith; (will dated 15
Jun 1680;
will proved by her son George Hyde 01 Jun 1682);
daughter of William Smith and _____ _____; [Research Note:
Records
duplication shown under John Hyde 4th: son, wherein
Richard Hyde
of
Pangborne = Mary (Smith) daur of William Smith of Whitchurch Co: Oxon.]
They
had posterity.
-
Francis Hyde, his successor; of Pangborne; will dated 18 Jul 1686;
administration granted to his widow 3rd November, 1688.
(marriage settlement 30 Jun 1654),
with Anne Carew (sister of Anthony Carew, Esq.)
They had posterity.
- Francis Hyde, Esq. his heir; of Purley Hall, Berkshire, England;
will dated 23 Oct 1695; died 13 Jan 1712;
(administration granted on 15 May 1713, to his son and heir);
(marriage settlement 13 Jan 1687) with Jane Fuller; died 13 Aug 1704;
daughter of Jervoise Fuller (of Reading) and _____ _____
They had posterity.
- Francis Hyde, of Purley Hall and of Farringdon, Berkshire, England;
pages 86 - 89]; born 1691; died 28 Apr 1745, aged 54; (will dated 18 Aug 1726;
proved by his brother John Hyde 25 Aug 1746, and again,
in 1750, by Mary, widow of the said brother John Hyde);
(marriage settlement 14 Nov 1715 (1) Elizabeth _____; [Here lyeth the body
of Elizabeth Hyde, the wife of Francis Hyde, Esq. of this place, who departed
this life the __ day of May, in the year of our Lord 1713, aged __ years;
The Berkshire Archaeological Journal - Baulking Church, Berkshire;
Research Note: Confusion as to dates; printed
record says Francis Hyde
died 28 Apr 1745, age 34, which is contradicted by age 54, above; also,
her death in 1713 would precede her marriage settlement 14 Nov 1715;
nevertheless, this slab on the floor of Baulking Church relates to the family.];
(widow of Thomas Widdowes of St. Gile's in the Field, Middlesex, England)
They had no issue.
- John Hyde, of Marlborough, Wiltshire, England; born 1695; died 1750,
aged 55; [Here lyeth the body of John Hyde, of Marlborough in the county
of Wilts Esq., who departed this life Sept. 25th, in the year of our Lord 1750,
aged 55 years;]; married Mary Cruse (sister of Francis Cruse, Esq.);
died Feb 1782;
[Mary Hyde, widow of John Hyde, Esq., ob. Feb. 5, 1782,
aged 70, Requiescat in Pace;]
They had posterity.
- John Hyde, born 1747; his heir; of Marlborough, and afterwards of Hyde End,
in the parish of Brimpton, Berkshire, England; died Sep 1819, aged 72;
married Charlotte Jelfe; died in 1816; daughter of Captain _____ Jelfe, R.N.
They had posterity.
- Amelia Hyde, born 1782; died 1796, aged fourteen; [Amelia Hyde, daughter
of John and Charlotte Hyde, died 13th Septr., 1796, aged 12 years,
Requiescat in Pace.]
- John Hyde, lieutenant in the army; died unmarried at Bengal
- Charles Hyde, Esq., heir to his father; of Hyde End, born Sep 1793 (sic);
[birth year must be prior to 1787, as oldest male heir]; died 15 Jan 1862
- Frederick Hyde, born 1787; {twin}, of Sevenoaks, Kent, England;
lieutenant 4th regiment; [Hyde
Lineage descending to Frederick Hyde];
married Jun 1822, Anna
/ Hannah Hawkins;
buried Sevenoaks, Kent, England;
daughter of James Hawkins of Baughurst, Hampshire, England
They had posterity.
- Arabella Hyde, born 09 May 1822; married 18 Sep 1849,
Islington, Middlesex, England, Charles Henry Scott Anzolato;
They had posterity. [The
Anzolato Family.]
- Carlo / Charles Enrico Scott Anzolato (1850 - 1900);married Adelaide Pironti di Francesco dei Duchi
di Campagna
They had posterity.
- [four daughters: (daughter Carlotta Anzolato married Luigi Romagnoli;
had two sons and one daughter: Carlo Romagnoli, born 27 May 1905,
Naples, Campania, Italy, lieutenant colonel pilot; died 04 Sep 1941;
awarded gold medal for military valour; brother Giovanni, sister Lina);
daughters Ernestina, Ersilia and Elvira]
- Arabella Anzolato;married Giacomo Carlo Pironti di Francesco dei
Duchi di Campagna
- Federico / Frederick Anzolato Blake (1853 - 1886);married Filomena d’Onofrio
They had posterity.
- [one son and four daughters: (Cecilia Arabella Anzolato
married Tommaso Altieri and has had one son and two daughters:
Federico, Olimpia and Rosina Anna), (Adelina Edvige Anzolato
married Giovanni Battista Massarotti and had one son and one
daughter: Raffaele and Anna), (Maria Giuseppa Anzolato
married Antonio Bassi), (Francesco Anzolato died in childhood)
and (Arabella Isabella Anzolato died in childhood)]
- Giorgio / George Emilio Scott Anzolato (1856 - 1947);married Cristina d’Onofrio
They had posterity.
- [six sons and three daughters: Carlo Gennaro,
(Francesco Salvatore Anzolato married Olimpia Altieri and had
one son and three daughters: Giorgio, Cristina, Beatrice and Cecilia),
(Anna Filomena Anzolato married Amerigo Antonell),
(Federico Liberato Anzolato married Dora Bassi),
(Luigi Maria Liberato Anzolato died in childhood),
(Alfonso Maria Anzolato died in childhood),
(Maria Concetta Anzolato married Domenico Sepede and had three
daughters: Rita, Cristina and Anna),
(Luigi Achille Anzolato died in childhood) and Arabella Concetta]
-
(Captain) John Francis Hyde ( - 1903), born 05 Dec 1824 / 1826;
died
23 Sep 1903; married (1) 01 Jan 1849, St. Mary's Church, Marylebone,
London, Middlesex, England, Eliza / Elizabeth Meeson, born 1819;
died 11 Nov 1868 / 1869
daughter of Edward Meeson, Esq. and _____ Collins
[The
First Family of Captain John Francis Hyde]
They had posterity.
- Frank Hyde, born 08 Oct
1849; died 31 Aug 1937; married (1) 16 Nov 1876,
Constance Mary Louise Fellgate; died
28 Sep 1877;
Frank Hyde married (2) 01 Nov 1881, St. Luke's, Kensington,
London, Middlesex, England, Florence Ellen Louise Rowley; died 1890;
daughter of (Captain) John Angerstein Rowley
and Georgiana Augusta Catania
They had posterity. [Frank
Hyde's family and in-laws;]
- Florence Mina Georgie Lella Hyde (1882 - 1962);
married (Doctor) Sylvester Bradley
They had posterity.
- Pamela Bradley
- Betty Bradley
- Francis Angerstein Clarendon Rowley Hyde, born 1884,
Kensington, London, Middlesex, England; died 1965 / 1967
Durban, KwaZulu,South Africa; married twice; (1) an Irish woman
- Frederick-de la Hyde, born 03 Dec 1850; married _____ _____;
- Clarence-Charles Hyde, born 29 Mar 1852; died 03 Dec 1892
- Alfred-Benjamin Hyde, born 17 May 1854
- George Cecil Hyde, born 26 Dec 1855
- Leonard Hyde, born 28 Dec 1857
John Francis Hyde married (2) 1870, Lillie / Liza Anne Kitchen, born 1848;
died 06 Mar 1881 / 1882;
[The
Second Family of Captain John Francis Hyde]
They had posterity.
- Lily Hyde, born 26 Apr 1871; married M. James Mollison
They had posterity.
- Ouchy Mollison
- Maud Hyde, born 24 Sep 1872; died 07 May 1957;
married Bob / Robert Henderson-Bland; died 1940
- Muriel Hyde, born 17 Jul 1876; married 1906,
Hampstead, London, Middlesex, England, Rutland Stephen Ely
John Francis Hyde married (3) 27 Nov 1882, Marrianne Poppy Armitage
/Marianne Hyde ( - 1944); born 1857; died 11 Nov 1944;
[The Third Family of
Captain John Francis Hyde]
They had posterity.
- Gwendoline Poppy Hyde, born 26 Jun 1884, Theobalds Park;
[Poppy Gwendoline E. A. Hyde, born 1884,
Lewisham, London, Middlexsex, England];
married (Captain) Francis Robert Gurney Bailey
They had posterity.
- Rachel Bailey
- (LTC) Jack / John Bassano / Brasano Hyde ( - 1928), born 04 Jan
1887 /
Engineer Lieut Commander John Bossano Hyde ( - 1918) {twin};
Lewisham, London, Middlesex, England; died 25 Oct 1918 / 1928
- Howard Victor Hyde, born 04 Jan 1887 {twin}; died 06 Dec 1945,
drowned at Aden; interred in Suez; married Muriel Hounson
They had posterity.
- John Hyde
- Anne Hyde
- Violet Adean / Adeane Hyde, born 21 Jan 1891,
Lewisham, London, Middlesex, England; died 1964
- Graham Hill / Hilary Hyde,
born 13 Apr 1894;
Clifton Grove, Slough,
Buckinghamshire, England; died 1989;
married 08 Aug 1935, Melbourne,Victoria, Australia, Joan Hudleston,
born 18 Jan 1907, Esher, Surrey, England; died 1992;
daughter of
Francis Josiah Hudleston (born 15 Oct 1869;
chr: 30 Nov 1869, Madras, Madras, India)
and Evelyn Margaret Fox
They had posterity.
- Robert David Hyde {twin}, born 07 Jun 1937
- Audrey
Monica Hyde
{twin}; born 07 Jun 1937; married _____ Paterson
- Julia Dionis Hyde, born 25 Feb 1938
- Caroline Augusta Hyde, chr:
24 Jan 1827,
Sevenoaks, Kent, England
- Louisa Georgina Hyde, born 21 May 1828; chr: 20 Aug
1828,
Sevenoaks, Kent, England; died as spinster in old age
- Mary Elizabeth Hyde, born 25 Jun 1830; chr: 15 Oct 1830,
Sevenoaks, Kent, England; died as spinster in old age
- Joshua Hyde, born 1787; {twin}; of Dorchester, Dorset, England;
Attorney at Law; d.s.p.
- Elizabeth Hyde
- Mary Hyde
- Charlotte Hyde
- James Hyde, captain in the engineer corps in the East India
company's service at Fort William, Calcutta; died there unmarried
- Honora Hyde
- Arabella Hyde
- Jane Hyde; married John-Vincent Gandolfi, an Italian merchant.
- Maria Hyde
- Margaret Hyde
- Anne Hyde
- Anthony Hyde, living 11th February, 1621.
[Pedigree error; contradicts marriage settlement of parents dated 30 Jun 1654]
- Margaret Hyde
-
William Hyde, living in 1686
- James
Hyde, living in 1686
-
George Hyde, proved in his mother's will in 1682; living in 1686
-
Charles Hyde, living in 1680
-
Richard Hyde; married _____ _____
They had posterity.
- Mary
Hyde, living at Antwerp, Antwerp, Belgium, in 1686
-
Constance Hyde, living at Liege, Liege, Belgium, in 1686
- Jane
Hyde; living in 1682 and 1686; married _____ Grimsditch
- Anthony Hyde,
living 10 Oct 1619.
- Thomas Hyde
- Bridget Hyde;
(mentioned in their grandmother's will)
- Joan Hyde;
(mentioned in their grandmother's will)
Francis Hyde
married (2) Alice Philpott; living in 1620
[Research Note:
Records duplication shown under John Hyde 4th: son,
wherein Francis
Hyde of Pangborne Co: Berks. = (1) Alice (Phillpot);
sister to Sir George Phillpot 1st: Wife;]
- John Hyde
- Peter (Hyde) 6. [born 09 Apr 1535]
- Cicely (Hyde) Wife of William Daniel / Daniell of
St.. Margart. Co. Wilts Esqr:
Visitation of Wiltshire 1565; page 23 - (pdf) . . . William Daniell of St.
Margret's
in the parish of Prescott juxta
Marleborough, co. Wilts.;
eldest son and heir to George
Daniell; (George being
the son and heir to Pyers
Daniell and Margery Savage);
-- thirdly, the said William
mar. Cescelly, da. of William Hyde,
late of Denchworth, co. Berks,
and by her hath issue, --
They had posterity.
- John (Daniell), deceased
- George (Daniell), now living.
- [Margery Hyde; died 28 Sep 1562]
- Jane (Hyde) [married 29 Jul 1566]
Wife of Arthur Bidlecomb of
Wolford Co. Warwick
- Anthony (Hyde) 7.
- Mary (Hyde) Wife of John Erneley of
Bishops Cannings Co: Wilts.;
[Erneley,
John (bef.1522-72), of Bishops Cannings, Wilts.];
[Research Note: Archive Record:
Archibald F. Bennett, Family Representative,
states Mary Hyde married
15 Jul 1570, Francis Glinton, contrary to Pedigree.]
- Margaret (Hyde) Wife of . . . Langston Esqr: of Co:
Bucks.
- Alice (Hyde) Wife of John Yate Esqr: of Lyford Co:
Berks. [Download]
They had posterity.
- [a son Thomas, of Lyford and twelve
daughters]
- Anne (Hyde) Wife of Thomas Lyons Esqr: of Enborne Co:
Berks.
- Thomas Hyde of Culham Co. Oxon ~ 2d son
[born 21 Aug 1495] =
Elizabeth (Wikkes) daur of Henry Wikkes of
Abingdon Co: Berks.
They had posterity.
- Thomas Hyde of Long Wittenham Gent
marrd: Alice (Stampe) daur of
John Stampe of Cholsey.
They had posterity.
- [Sibilla Hyde]
- William. (Hyde)
- Gilbert. (Hyde)
- Oliver. (Hyde)
- John Hyde 3 son. [In 1546 the 'manor,
of Wootton and Boreshill' was granted
to John Hydeof Sutton Courtney. (fn.
95) He purchased the messuage called
Blagrove in Wootton from George Clifford, (fn.
96) who had had a grant of it
in 1545, (fn.
97) and his family was resident there for several generations.
John was succeeded in 1554–5 by his son
Richard, (fn.
98) a minor, who was
afterwards knighted. (fn.
99) Richard's grandson and heir George succeeded
him in 1615. (fn.
100)]Parishes - Cumnor | A History of the County of
Berkshire: Volume 4 (pp. 398-405)
He had posterity.
- Richard Hyde / of Blagrove, [born 1546] mard: (_____
Tipping)
the daur of . . . Tipping. & from this branch of the
family descended __;
[Painted on the North Wall of
the Chancel is this Inscription.
Here lyeth the Body of Sir
Richard Hyde, Knight, late of Blagrave, in the
County of Berks, antiently
descended from the Worthy Family of the Hydes
of Denchworth; which Manor
still continuing in the same Lyne and Name,
even unto this Day, was
bestowed upon the first Advancer thereof, for his
Vertue and Valour , by Canutus,
the first Danish King, who by Conquest
obteyned this Kingdom in the
Yeare of our Lord, . . . This worthy Knight,
a Branch of that Stock,
deceased the xxivth Day of Aprill, in the Yeare
of our Lord God, MDCXV. (24 Apr
1615) and in the Yeare of his age 69.;
The Antiquity of Berkshire: With a Large Appendix . . . Elias Ashmole; page
70]
They had posterity.
- Dorothy Hyde [Here lyeth the
Body of Mrs. Dorothy Hyde, Virgin, Daughter
of Sir Richard
Hyde, Knight. She was buried the ivth of May, Anno Domini,
MDCLVIII. (04 May
1658) Between Two Bones laid cross Ways; and a Death's
Head, are these
Words. Imago Mortis. (The image of Death); page 73]
- George Hyde of Blagrave near
Abingdon buried at Sutton before his Wife.
see Guillim's
Heraldry: Edition 1724. = Elizabeth (Keit) daur of John Keit
of Eberton Co:
Gloucester ~ survived her Husband & died at Oxford
2d: August 1677
bur: with her Husbd: [On a fair Black Marble, laid upon
a Monument raised
against the said Wall, is this Inscription. Neare this
Place lyeth the
Body of George Hyde, Esqr; he dyed September the first,
Anno Domini, MDCLXI.
(01 Sep 1661) This Tombe was erected by Elizabeth,
his sorrowful
Widdow. The Antiquity of Berkshire; pages 70 and 71.];
[Research Note:
John Hyde Association Report, p, 31. Mr. (H. F.) Knowles
also represents the
Hydes of Annapolis, Nova Scotia.
They do not claim,
(Report
of the Committee to Investigate the Hyde Estate: July 1st, 1878
- descendants of
. . . Thomas Hyde, of Annapolis Royal, . . . died {ca} I700;
Thomas Hyde, the heir, came from England to America 1716, . . . buried . .
.;
Hyde, Humphrey of
Sundrich, Kent, Esquire; died 1718. London Gazette . . .
Case 16:-- This was
an enquiry made in the year 1799 by Order of the High
Court of Chancery
for the Annuitants in the will of Humphrey Hyde, formerly
of Sundrich in the
County of Kent, deceased, who died in the year 1718,
or the
Representatives of such of them as are dead) as was supposed
by your
Association, to be entitled to the alleged Hyde fund. They claim
The Keates
fund, according to their belief, is almost equal to the Hyde fund.
The
mother of Keates married a Hyde, the descendants of course are Hydes,
and because
of the similarity of name, and with a view to economy, they
united with
the New York Association in the investigation. . . .]; [George had
sons Michael,
George, John and Richard. (fn.
101) In 1653 Michael Hyde was
associated with George Hyde in an agreement
concerning the manor
(fn.
102) Michael, who was apparently in full possession in 1661, died
without
issue in 1663 and
was succeeded by George. (fn.
103) In 1667 George,
Richard and William
Hyde levied a fine with regard to the manor
of Wootton.
(fn.
104) George died without issue in 1675 and in 1680 the manor was the
subjectof a dispute between John and Richard. The
result is uncertain, but Richard
ultimately
succeeded. (fn.
105) He was dead before 1708, when his widow Ann,
then the wife
of Gilbert Talbott, and his son Michael were
holding the manor.
(fn.
106) Four years later Ann was dead, and Michael sold Wootton and
Boreshill
to Gregory Geering
ofDenchworth, (fn.
107)]];Parishes - Cumnor | A History of the County of
Berkshire: Volume 4 (pp. 398-405)
They had posterity.
- Michael Hyde;
died without issue in 1663
- George Hyde; died
without issue in 1675
- Richard Hyde
Heir to the Estate at Blagrave; died before 1708 =
Mary
(Hyde) daur of Humphry Hyde of Wyke near to Abingdon.
Richard
Hyde Heir to the Estate at Blagrave = Ann _____; had son
Michael
[Research Note: Composite records indicate Mary Hyde was unmarried;
that
Richard Hyde married Anne Hyde, daughter of Humphrey Hyde.]
[The
Life and Times of Anthony Wood: Antiquary, of Oxford, 1632-1695;
notes
that the widdow of Humphrey Hyde of Wick by Abendon in Berks,
died at
her house in S. Giles parish, Th. 6 July 1665; and was buried
in
Radley Church by her husband. There issue were those:---
- Christiana (Hyde), unmarried, concubine to Sir Thomas Spencer of Yarnton
in
whose house she now liveth, 1677. (She died at Yarnton . . . Aug.
1682,
and
left her estate to Sir Thomas Spencer for the use of her children by him.)
- (2)
Anne (Hyde), married her kinsman Richard Hyde of Blagrave by Abendon,
sadler
to the duke of York.
- (3) Margaret (Hyde), bred up in a nunnery beyond the
seas and is yet unmarried.
- (4) Mary (Hyde), unmarried.
- (5) Humphrey
(Hyde) borne
after his father's death. He died at Blagrave,
Th., 11 Jan 1676 / 1677, aet.
24, and was buried (I suppose) by his father
and mother. {S. Helen's church at Abendon} But as for his estate
(worth 700li per per annum), he left it
upon some distast, (sic)
not to his sisters, but to one . . . Seymoure, nothing of kin to
him.--
His father Humphrey Hyde died at Wick, T., 21 Sept. 1652. He
married one
of the 2 daughters and co-heirs of Braibroke {Brabrook} of Southstoke in Oxon.];
[Humphrey Hyde had acquired part of Marlston Manor (2 miles N of Bucklebury)
through his marriage to Margaret Braybrooke. She inherited it from her
father
Richard, . . . The estate was sequestrated and, as was usually the case,
two-thirds of its income was seized by Parliament. In 1652, Humphrey Hyde . . .
successfully petitioned for the return of Marlston Manor, . . . However, he died
shortly afterwards and the property was again sequestrated, because his widow
refused to take the oath. Reference: Thames Valley Papists(pdf)]
- Hastings Hyde.
living 1677.
- Margaret (Hyde)
{Margaret & Elizabeth both living unmarried 1677.}
- Elizabeth (Hyde)
{Margaret & Elizabeth both living unmarried 1677.}
- Mary (Hyde) Wife
of . . . Bowreman of the Isle of Wight
sometime of Christ Church Oxford. Living 1677.
- John Hyde
Living 1677. [chr: 03 Aug 1634, St. Mary,
Whitechapel,
London,
Middlesex, England; died 25 Jan 1696 / 1697] = Mary (West)
[Maud /
Magdalen West, chr: 07 Jan 1637 / 1638] daur of James West.
[Research Note: