The Dogma of the Assumption declares that Mary, the very human mother of Jesus, now lives bodily in Heaven for eternity, by the power and special grace of God. Yes, she is in Heaven not only spiritually, but also bodily. For, in order for a human person to be completely fulfilled, the soul needs the body as much as the body needs the soul.

The Holocaust

The Assumption was declared Dogma in 1950, giving an official mandate and explanation to what Christians have believed since the beginning and publicly celebrated in the earliest centuries. We may wonder why it took so long for the universal declaration to be made – but, we know that all things happen in God’s time.

The proclamation came forth just after World War II, a terrible period of history when millions of human beings were systematically murdered, having been stripped and gassed, their dead bodies heaped in piles like cordwood. The graphic images of this massacre and desecration horrified the world – and the Catholic Church took action. With the proclamation of the Dogma of the Assumption of the Blessed Virgin Mary, the Universal Church, founded by our Lord and Savior Jesus Christ, gave us a powerful reminder of the dignity and destiny of the human person – body and soul.

Sacred Matter

Our bodies are sacred, not like some kind of prison from which the soul has to escape, and not like some meaningless shell that we can do with as we wish. We are creatures of both flesh and spirit – body and soul as one person – and we believe that our souls will be reunited with our glorified bodies at the end of time, through the salvific power of Christ.

Therefore, it is right and just to respect human bodies. God loves what He has created. The human body is created by God and is not to be profaned, mutilated, abused, murdered, or desecrated in any way – for every human being is intimately and infinitely loved by God and destined for perfection, body and soul, in heavenly glory.

To fulfill this destiny, we need only to seek it through Christ, in the mercy and love of His Sacred Heart.

Loving As Christ Loves, Seeing As God Sees

Perhaps, you have seen someone as deformed as Mr. Riva, or perhaps you know someone who is much less deformed – as I am with my severe scoliosis. Maybe one of your loved ones is suffering from Alzheimer’s disease, severe autism, or brain injury. You may have a friend, coworker, neighbor, or family member who is a grave sinner, someone who seems to you to be far from the ideal of a human person, who may even seem to you to be inferior or cursed in some way. But, did Christ not love the lepers? Did he not sit and dine with the sinners? And did Christ not do these things because he loves human beings, so much so that he was willing to give his life for humankind so that each person could be redeemed to the beautiful eternal destiny that he saw waiting for them?

We know that human beings come in all physical shapes and sizes and in all levels of physical and mental abilities. Some of us have twisted or missing limbs and some have faces so scarred or disfigured that they are hardly recognizable as human. Far too often, in our society, we don’t even recognize human beings in the first stages of life as human beings. But, make no mistake about it, whether small and weak, whether impaired in cognition, babbling and drooling, whether aged and decrepit or delayed or deformed – we are all human. And if we are truly going to celebrate the Solemnity of the Assumption, then we must remember that everybody, every body, is beautiful in the eyes of God, who sees each of our particular heavenly glories….

What would happen if we saw each other that way? What if we truly remember that each human creature we encounter, whether mentally disabled, physically deformed, or mired in sin, is exquisitely beautiful in the eternal eyes of God? If we could see the heavenly glory that God intends for each one of them – for each one of us – we would be blown away by the intense radiance of that beauty, the eternal destiny of every human being redeemed and resurrected by the power of God’s love.

And then, maybe, we would love one another as God loves us and we would experience something of Heaven on Earth.

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I don't call myself a poet — but the beating of my heart is poetry. I don't call myself a theologian — but the light of my mind seeks the Divine. Who I am is a Child of God, a Divine Creation, a person devoted to being fully human, fully alive.