Paul Klee: Making Visible (Oct 16 – Mar 9, 2014) at Tate Modern is a major retrospective of the early 20-centry master of European modernism, Paul Klee, and one of the London’s must-see exhibitions this fall&winter. Paintings, drawings and watercolours from collections around the world are displayed alongside each other as Klee originally intended, often for the first time since Klee exhibited them himself.

This 17-room exhibition traces Klee’s career chronologically, beginning in Munich during the World War I, when he joined Der Blaue Reiter founded by Franz Marc and Wassily Kandinsky and established of his unique style of abstract patchworks of colour. It follows the decade of teaching and working at the Bauhaus, and his prolific final years in the 1930s in Bern, after he was dismissed from his teaching position by the Nazis and took refuge in Switzerland, as his works were labelled ‘degenerate art’ in Germany.

Most of his works are small in size, but on the opposite to its size, those are filled with rich colors and lots of imagination. Intriguing.

The first major UK show of African American artist Kara Walker is held at Camden Arts Centre near Finchley Road station, from Oct 11 to Jan 5, 2014. I knew her work is not my cup of tea, but we went see the show, solely because M went to the same school with her and knows her a little via his friend.

Each three rooms shows a different type of work — Walker’s best known folkloric cut-paper; drawings; and a video work featuring a puppet show. Her work is all about America’s gruesome history of slavery, and is full of violence and sex, filled with negative auras such as aggression, grudges, and grotesques. Does she wants to punish the viewers, predominantly white audience, to make them feel bad about what they did in the past??

What happened to the slaves at that time is unacceptable and unforgiven, and everybody should’t forget about it. But learning history is not what I expect from art, and I rather read a history book or to watch a documentary. I want positive energy from art, not disturbance. In fact I was moved much more by visiting Auschwitz than Walker’s work. I don’t understand the reason of her massive anger she expressed in her work. She hasn’t experienced slavery, but has lived middle-class life in liberal and academic atmosphere, and her work is not convincing but pretentious to me. She says how racist American south is, but her claim is a bit too subjective – does she say these things to meet an expectation of people with stereotype against the south?? Waker said, ‘I don’t want to do what’s expected of me as a black artist’ in Guardian’s interview, but to me, that’s exactly what she does.

*****

British media often portray that racist is still strong in America, but I think UK is the same or even worse. Politically incorrectness is deeply imprinted in their mind, and never say anything face to face or in public just to avoid the trouble. You can even get arrested by making racial remarks here! America had slavery in the past, but British, Spanish, Portuguese, French and Dutch were the ones traded the slaves from Africa to the Americas, so they are equally guilty. Americans do talk about the slavery and learn from it, but British? I seldom see the documentaries and movies about the slave trades nor colonialism and exploitation, but much more about Nazis. I think It’s not fair.

Mira Schendel exhibition at Tate Modern (Sep 25 – Jan 19, 2014) is a major retrospective of one of the most significant and influential Brazilian artists of the 20th century, Mira Schendel, who reinvented European Modernism in Brazil. The show features more than 250 paintings, drawings and sculptures, from her early paintings during the 1950s to her last series in 1987.

Schendel was born in Zurich in 1919 to parents of Jewish heritage, but grew up in Italy as a Catholic, and this experience contributed to her profoundly spiritual and philosophical approach to her art making. In 1938, she was stripped of her Italian nationality and forced to leave university when anti-Semitic laws were introduced in Italy. After fleeing to Yugosalvia and then Brazil in 1949, she began her career as an artist. She joined an intellectual circle and there explored ideas concerning aesthetics and philosophy. She also worked as a graphic designer, producing book covers, posters and illustrations to make a living at her early career.

Schendel was a prolific and complex artist. Largely self taught, she drew inspiration for her still-lifes, interiors and asymmetrical, architectonic compositions from artists such as Giorgio Morandi, Giorgio de Chirico and Paul Klee. Her works contain elements of Lettrism, Color Field painting, Minimalism and early Conceptual art, but she was never associated with a single movement while having contributed to the Concrete art and Neo-concre art movements that stormed the Brazilian avant-garde. In life, Schendel was an keen reader and continued correspondence with poets, philosophers and theologians throughout Brazil and Europe, and as a result, physical, cultural and linguistic displacement are key themes in her work, together with issues of religion and philosophy. She was also influenced by Far Eastern cosmovision and created works inspired by Chinese painting.

Schendel’s work, characterized by such as combining word and image, using spiral motifs which signify an image and an investigation of space and time, or applying on semi-transparent rice papers, and is rather quiet and delicate yet profound. It is surprising that she is little known outside Brazil!

I went to see the annual art event in October, 11th Frieze Art Fair (reference: 2010 / 2011). This year, the fair brings 152 renown contemporary galleries from 30 countries with work of 2,000 known and emerging artists.

It is a commercial fair and you can buy one of the works exhibited if you like, but there is no price tag and it is not cheap, as you can imagine. The fair obviously targets rich, not just rich but very rich. Works you see at the fair are museum-level quality, and galleries have spent a lot of money and efforts traveling to London with their collection of expensive artworks. In fact the fair is full of people looking for something to spend their fortunes for investment or just for fun, though there are also many people like me just there to appreciate vast number of contemporary artwork. The fair do accepts normal people with a ticket (£32 Frieze London only or £50 Frieze London + Frieze Masters) to pay off some expenses, and also probably because they believe that they wouldn’t be criticized that it is just for millionaires / billionaires.

Coming from the earthquake-prone country, first thing came into my mind when seeing the work is, this can’t be done in Japan – the rock on the top would fall and could kill someone in case of an earthquake, even a mild one.

Beninese conceptual artist Meschac Gaba’s Museum of Contemporary African Art is a 12-room installation, and he created this ‘museum’ because he wanted to have space to show his work. In 1997, he created the first part of his project, the Draft Room, contained an unusual assortment of handmade, found and altered objects. Over the next five years, further rooms would appear, one by one, in exhibitions and museums internationally. Gaba’s ‘museum’ has everything that you see in every museum, such as Library, Museum Restaurant and Museum Shop, and even cashier’s desk with monies on the top. He wanted ‘to share his fantasy’ and created his own unique rooms: the Salon where visitors can play the Adji computer game, an adaptation of the traditional African game Awélé; the Art and Religion Room containing all sort of religious icons from Christianity to animism together with everyday objects; the Marriage Room comprising with memorabilia of his own wedding; the Architecture Room where you can build your own imaginary museum using wooden blocks; and the Game Room with a big chess board and sliding puzzle tables reconfiguring the flags of some African countries. The last-completed section of the Humanist Space with gold bicycles is set outside the exhibition room on the same floor (photo below).

The exhibition is colorful, powerful and playful, but honestly I didn’t get artist’s message by just looking at it. Each room has its own concept and idea, but it’s too long to write and it is a bit too abstract for me to understand even by reading the description, so please check out Tate website if you want to know more.

El-Salahi studied art in Sudan and at the Slade School of Fine Art in London in the 1950’s. He returned to Sudan in 1957 but lived in Qatar before settled in England in the 1990s. He is considered a pioneer in Sudanese art with his integration of Islamic, African, Arab and Western artistic traditions.
Though El-Salahi’s work is not really my taste to be honest, but I enjoyed seeing his distinctive paintings: exotic and imaginative, and original and impactful. I’ve never seen the major exhibition of an African artist, but it is exciting to see more of the art from different area of the world in the near future, as the African continent has been experiencing rapid economic growth.

偶然、本人が友人や家族？と記念撮影している場面に遭遇

I happened to see the artist, taking a photo with his family or friends