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Thursday, January 12, 2017

In order to have the spirit of chivalry, love the sublimity of the fight

In order to have the spirit of chivalry, love the sublimity of the fight

Plinio Corrêa de Oliveira

The problem is, for you to have the spirit of chivalry[1] you need to be fully imbued with the sublimity of what you do, and to love this sublimity. If you do not do that, you will not have the true spirit of the knight.

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You may say: “If we see ourselves in this light, we will become proud.”

No you won’t. You won’t because he who loves true sublimity, not the sublimity of his person, but the sublimity of his [fighting] vocation – and here is the question – the sublimity of that for which he was made, for which he was called, of what he has to do; he who was invited to this by grace and says yes, elevates himself instead of falling into pride.

It would be pride for him to imagine, “Look how formidable I have become! I am now a boss in this or that!” Then he falls into pride. But this is not chivalry.

Chivalry is for man to think, “I am a knight of God and of the Virgin and am here facing the adversaries, I’m in the battle.” This is chivalry.

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It was much easier for a knight of the Middle Ages to become proud than for you. Because a man all decked up in armor, riding a horse in the street with everyone looking and finding it beautiful, would be like a man today riding around in a Rolls Royce or something of the sort. A great horse with a beautiful armor was the equivalent to a Rolls Royce today, but with much more elevation than even a Rolls Royce today. Well, while that man was still moving about in Christian lands, he would feel the object of general admiration, and so it was very easy for him to become proud.

Today you almost run the opposite risk: that of losing your combativeness for not having the courage to look at the sublimity of your [fighting] vocation and be conscious of your dignity, walking with your heads high knowing that others will mock and despise you, etc. This is what we must do.

Well, so in order for you to acquire the spirit of chivalry you need to acquire more and more the notion of the marvel that you are carrying out.

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[1] As John Horvat states in Return to Order, “History records dramatic changes in the general mentality of men. One such change was an outburst of pride and sensuality that shook medieval Christendom. It gave rise to a single historical process that Catholic thinker Plinio Corrêa de Oliveira calls the Revolution. This Revolution was a revolt against the very idea of restraint driven by an intemperate desire for pleasures and novelties, an explosion of disordered appetites and the gradual abandonment of the stabilizing forces of spiritual, religious, moral, and cultural values. We can trace the four phases of this process to: 1) the Renaissance which prepared a spirit of revolt found in the Protestant Revolution (1517); 2) the French Revolution (1789); 3) the Communist Revolution (1917); and 4) the Cultural Revolution of the Sixties (1968).*

* A connection between the first three Revolutions can be found in Leo XIII’s apostolic letter Annum Ingressiof Mar. 19, 1902. Other historians join Leo XIII in making similar connections between these first three revolutions without naming the whole historical process.)

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."