Sunday, July 12, 2015

How to Become a Living Relic: Homily for the Sixth Sunday of Matthew in the Orthodox Church

Romans 12:6-14

Matthew 9: 1-8

Last Sunday I went to liturgy in an
Orthodox parish in Rome that meets in a vacant Catholic church. After the service, the priest showed me the
bones of early Christian martyrs kept there in a cabinet. Rome was the capital
city of an empire that put so many to death for their faith in Christ and their
refusal to worship the emperor and other false gods. Whether in great cathedrals or humble parish
churches, the relics of saints are never far away in such a place. They are tangible signs of holiness.

From as early as anyone can tell,
Christians preserved the bones and other relics of saints and martyrs. That may appear to be an odd practice, but
remember that in the Old Testament a dead man came back to life when his body was
put in the grave of the Prophet Elisha and touched his bones. God worked many miracles through the touch of
the hands of the Apostles in Acts—and even through the aprons and handkerchiefs
of St. Paul and the shadow of St. Peter. Such events remind us that God, Who created
us from the dust of the earth, calls us to holiness in every dimension of our existence—body,
soul, and spirit.

In today’s gospel reading, our Lord
demonstrates His divinity by doing something tangible and practical for a
paralyzed man who could not move his own body.
Not only did He forgive the man’s sins, but He gave evidence of His
authority to do so by enabling this fellow to “rise, take up your bed, and go
home.” Those who saw it marveled and
glorified God. Christ made him a living witness through the healing of his body
of the salvation that He has brought to the world. Our Lord did not simply give him ideas,
rules, or feelings. He enabled him to manifest
visibly the blessed life of the God-Man as a whole, complete person. Everyone could plainly see the difference Christ
made in this man’s life.

Likewise, Saint Paul exhorted the
Romans to become living evidence of Christ’s salvation, regardless of their
particular gifts. In words that still
apply to us directly today, he wrote: “Let love be genuine; hate what is evil,
hold fast to what is good; love one another with brotherly affection; outdo one
another in showing honor. Never flag in zeal, be aglow with the Spirit, and
serve the Lord. Rejoice in your hope, be patient in tribulation, be constant in
prayer. Contribute to the needs of the saints, practice hospitality. Bless
those who persecute you; bless and do not curse them.”

In this passage, St. Paul urges the
Roman Christians to become like that formerly paralyzed man whom Christ healed
and told to get moving. He called them
to specific practices and actions that do not come easily to human beings in
our spiritually and morally corrupted state, and which were certainly counter-cultural
in their time and place. They lived in a proud, violent, and cruel society that
thought nothing of abandoning unwanted children to die and treating slaves, the
poor, and foreigners as far less than human.
The slaughter of human beings was popular entertainment in the Colosseum.
The decadence and immorality of pagan Rome remain legendary.

In contrast to the conventional
attitudes and behaviors of their day, the early Christians did what it took to
show the world something radically new.
As we know even from the writings of those who persecuted them, they
lived the Christian life in practical, tangible ways that got the attention of
their neighbors and drew many of them to the Lord. For example, they rescued infants others had abandoned
to die and raised them as their own. They
risked and even gave up their lives to care for the sick during plagues. They did not define themselves or others by
divisions such as Jew, Gentile, slave, and free. They modeled purity in the
relationship between man and woman in stark contrast to their mainstream
culture. Persecuted literally to the point of death, they prayed for their
tormentors and laid down their lives like their Savior. They actually lived and died this way with
bodies just like ours. And their witness
is a key part of how the Church grew, spread, and flourished throughout the
Roman Empire and around the world.

Had these early Christians thought
that their faith concerned simply their ideas or feelings, the story would have
been very different. Had Christ simply
forgiven the sins of the paralytic and not visibly restored his health, that
story would have been very different.
Perhaps one of the reasons that so many in our culture do not take the
faith seriously is that too many Christians do not rise up from their spiritual
and moral weakness actually to live in ways that stand in clear contrast to the
dominant customs and habits of our time.
If we do not live as clear examples of what happens when a human being
puts on Christ and becomes a partaker of the divine nature, then why should we think
that anyone will take our faith seriously, let alone be drawn to it? No, we must actually live the life of Christ
and the Saints in our own flesh and blood if we are to bear faithful
witness.

Talk is cheap, even when it is about
religion or morality; but taking up the cross is costly, personal, and
real. The early Christian witness was
fundamentally a matter of how people lived their lives in sharp contrast to
what was popular and easy. It required
discipline and sacrifice. They explained
and defended their faith with integrity because they practiced what they
preached in a fashion that attracted others to a new life. They modeled holiness to the point of death and
drew others to join them. They knew that
tangible, distinctive practices for how we live our lives as Christians are
absolutely essential for calling the world to its salvation.

Like the martyrs of long ago and
today, we must do the hard work of growing in holiness if we are to have any
hope of becoming living witnesses of Christ’s healing and blessing of humanity. If we are not doing that, we have no standing
to speak a critical word about any aspect of the moral and spiritual corruption
of our society and world. Whenever we preach what we do not practice, we
bring judgment upon ourselves and give others a bad impression of our faith.

The relics of saints are about as
tangible as you can get, for it is easy to handle pieces of bone or cloth. Our calling is to make our own lives relics
of holiness that are visible signs of the salvation of the world. Fulfilling this calling requires more than
words, feelings, good intentions, or saying we support a cause of whatever
kind. We must actually live as those
united with Christ in sharp contrast with a world that still worships false
gods and thinks that those who refuse to do so are deluded
and dangerous. The way to convince skeptics and opponents is rarely by words
alone, but more fundamentally by obeying the command of Christ to the paralytic
to rise up from the weakness of sin and move forward in the blessed life for
which He created us from the dust of the earth.
We must be faithful to Him in our own flesh and blood in our daily lives
if we want to entice others to marvel, give glory to God, and enter into the life
of the Kingdom.

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Fr. Philip has addressed audiences at St. Herman Orthodox Theological Seminary in Kodiak, AK, and St. Vladimir’s Orthodox Seminary, NY. He has also earned lots of frequent flyer miles as an invited participant in international Orthodox consultations on social ethics in Greece, Romania, and Syria.

He often introduces visiting groups of students from local universities to the Orthodox faith. He has also spoken about Eastern Christianity at Methodist, Episcopal, and Church of Christ congregations in Abilene. You may listen to his podcasts on www.ancientfaithradio.org. He has also been interviewed on “Come Receive the Light,” an internationally syndicated radio program of the Orthodox Christian Network (www.myocn.net). Anyone wanting to invite him to speak may send an email to: plemasters@mcm.edu.