Come, Holy Spirit, fill the hearts of Thy faithful and enkindle in them the fire of Thy love.
V. Send forth Thy Spirit and they shall be created.
R. And Thou shalt renew the face of the earth.
Let us pray. O God, Who didst instruct the hearts of the faithful by the light of the Holy Spirit, grant us in the same Spirit to be truly wise, and ever to rejoice in His consolation. Through Christ our Lord.

Candy

Renee

Rosy

Molly

Emily

Shannon

moi

Grace

Mrs. N

Matthew Stuckey

Prayer of Those Suffering Miscarriage

My Lord, the baby is dead!
Why, my Lord—dare I ask why? It will not hear the whisper of the wind or see the beauty of its parents’ face—it will not see the beauty of Your creation or the flame of a sunrise. Why, my Lord?

“Why, My child—do you ask ‘why’? Well, I will tell you why.
You see, the child lives. Instead of the wind he hears the sound of angels singing before My throne.
Instead of the beauty that passes he sees everlasting Beauty—he sees My face.
He was created and lived a short time so the image of his parents imprinted on his face may stand before Me as their personal intercessor.
He knows secrets of heaven unknown to men on earth. He laughs with a special joy that only the innocent possess.

My ways are not the ways of man. I create for My Kingdom and each creature fills a place in that Kingdom that could not be filled by another.
He was created for My joy and his parents’ merits. He has never seen pain or sin. He has never felt hunger or pain. I breathed a soul into a seed, made it grow and called it forth.”

I am humbled before you, my Lord, for questioning Your wisdom, goodness, and love. I speak as a fool—forgive me. I acknowledge Your sovereign rights over life and death. I thank You for the life that began for so short a time to enjoy so long an Eternity. -- Mother M. Angelica

I've always like Archbishop Chaput, of Denver, CO. I spent many years in his diocese. He is strong but not immovable. He is loving, but will tell it like it is.

He's written a book on faith and politics, and in an interview tackles a thorny question:

I think the real question is how you interpret the part of the document, which flows from Cardinal Ratzinger’s letter to us when we met in Denver. It’s this: what is a ‘proportionate reason’ [to vote for a pro-choice candidate]? ... [Non-Catholics: Cardinal Ratzinger is now Pope Benedict XVI]

I think there are legitimate reasons you could vote in favor of someone who wouldn’t be where the church is on abortion, but it would have to be a reason that you could confidently explain to Jesus and the victims of abortion when you meet them at the Judgment. That’s the only criterion. It can’t be that we favor a particular party, or that we’re hostile to the war, or so on.

His previous book, "Living the Catholic Faith" is an excellent read as well.

Charleston diocese is currently without a bishop, since Archbishop Baker was transferred to Alabama and the diocese where EWTN is located. I pray we get a Chaput or a Burke, who writes a great letter, in his place!

****CLARIFICATION****I believe that the document referred to is Faithful Citizenshipwhich is currently being consideredwas just approved by the USCCB at their meeting.The letter from then-Cardinal Ratzinger is here and refers to a letter to the USCCB when they met in Denver in 2004 to consider the same document. (I can't find a copy of the 2004 version online in my limited time today, to find the exact quote regarding the proportionate reason.)

I think they update the same document prior to big elections. If I'm wrong and you know it, please drop me a comment! I'm not an episcopal expert, just an armchair quarterback.

The new document explicitly says this, about the temptations to rationalize a pro-choice vote:

“The first is a moral equivalence that makes no ethical distinctions between different kinds of issues involving human life and dignity,” it says. “The direct and intentional destruction of innocent human life is always wrong and is not just one issue among many.”

The second temptation, the draft says, “is the misuse of these necessary moral distinctions as a way of dismissing or ignoring other serious threats to human life and dignity,” citing racism, the death penalty, unjust war, torture and war crimes, hunger and health care, and unjust immigration policies.

In other words, there basically isno proportionate reason to justify the killing of an unborn person. It is a clarification to confusion caused by the bishops in 2004 assuming Catholics in the pew were properly catechized. Priest for Life takes up that issue with the 2004 document here.

In essence, The Congregation for the Doctrine of the Faith was saying that the bishops were in harmony with the principles of the Faith with their document Faithful Citizenship. Clear as mud now, isn't it?

Now, I've got JW's coming over, so I must go brush up on the reality of the physical Resurrection of Christ. A little light reading for a rainy afternoon, eh?