The place where Michael Ruffin asks questions, raises issues, makes observations and seeks help in trying to figure it all out so that together we can maybe, just maybe, do something about it.

Friday, November 30, 2007

Let’s Keep Christmas

I love Christmas. A lot. I always have. And so I get concerned about the integrity of the holiday.

When I was a child, I remember some people getting all upset because some of the stores were putting the message “Merry Xmas” on their windows. People said that those small town merchants were taking Christ out of Christmas.

So I, like many children and too many adults will do, repeated what I had heard without verifying the facts. At school one day I was bemoaning the fact that people were taking Christ out of Christmas by writing “Merry Xmas.” A classmate of mine said, “You know, what you’re saying is really not right. In Greek, which is, you know, the language of the New Testament, ‘Christ’ is spelled ‘Xristos.’ So the ‘X’ in ‘Xmas’ is really just an abbreviation for the Greek spelling of Christ.”

Well, in the first place, at that point in my life I didn’t know that Greek was the language of the New Testament. But I minored in Greek in college and found out he was right. In the second place, I still think it’s more respectful to spell the name out fully as “Christmas.” Nevertheless, I took advantage of my newfound knowledge and regularly used “X” as an abbreviation for “Christ” in my seminary class note-taking. Those professors at Southern Seminary talked about Christ a lot during my years there (1979-1986) and my poor right hand needed all the breaks it could get!

I don’t hear much about “Xmas” these days but I sure hear a lot about the “War on Christmas.” That “war” is being waged, they say, by companies that don’t want their employees saying “Merry Christmas,” that use the term “Happy Holidays” in their advertising, or that apply their non-solicitation policies to the Salvation Army’s bell-ringers.

That same “war” is being waged, they say, by people who put pressure on government entities not to have religious symbols as part of their holiday decorations and by those government officials who give in to such pressure.

Let me pose these few reminders for your consideration.

First, let’s be careful not to develop an unbecoming persecution complex. The fact is that we are blessed with the great gift of a constitutionally guaranteed freedom to worship. We have the freedom to worship as we choose, to worship as often (or as seldom) as we choose, to attend any of the hundreds of thousands of houses of worship in our nation, and to talk about our faith with anyone who will listen. Let’s not characterize any perceived affronts as “persecution” or “war.” It’s an insult to people in other nations who really are being persecuted for their faith.

Second, rather than boycotting those stores where the clerks are required to say “Happy Holidays,” why not try this instead? When that clerk hands you your bag and says “Happy Holidays,” give her a big smile that matches that Christian love you have already displayed to her (because you are careful to show the love of Christ to all those you encounter while shopping, aren’t you?) and say, “Merry Christmas.” If she’s a Christian who wishes she could say “Merry Christmas” she may give you a wink or a smile or a pat on the hand; in any case you’ll lift her spirits. And if she’s not a Christian you’ll have born an effective Christian witness—if you say it with humble love rather than with superior disdain.

Third, give some serious thought to the question of the propriety of expecting corporations and governments to do our work of proclamation and witnessing for us. We followers of Christ are free to do all of the promotion of Christ that we want to do without anyone’s interference or help. But are we doing it?

That leads me to one more thought. I fear that we Christians long ago capitulated to our culture in the matter of Christmas. American culture has long since turned Christmas into a buy all you can (whether you can afford it or not), get all you can, eat and drink all you can frenzy of consumerism. It seems to me that most of us just go along thoughtlessly with that way of observing Christmas.

While some folks fret about the culture taking Christ out of Christmas, I fret about Christians taking Christmas out of Christmas. After all, the word “Christmas” is literally the “Mass of Christ.” The celebration is, for we who are Christians, all about the worship of Christ.

Now, don’t hear me wrong. I think that family gatherings, gift giving, and shared meals are, when done within reason and with a bias toward simplicity, entirely appropriate ways of celebrating the birth of Christ. But, if we are Christians, shouldn’t worship of the child who was the Word of God incarnate be the focus of our celebrations? And shouldn’t that worship extend into the way we bear witness to him with our lives? And shouldn’t we bear witness to him with lives that reflect the life of the one who was born in a stable, who came to lift up the lowly and bring down the lofty, who grew up to be a man who had no place to lay his head, who trusted radically in his Father, and whose life and death were all about giving, sharing, and loving? Shouldn’t we bear witness to him in those ways at Christmas time and all the time? Isn’t that how we should keep Christmas?

Maybe we should propose a truce with our culture. They can have the holiday. We’ll keep Christmas!

1 comment:

Thanks for walking with me

Here at On the Jericho Road I hope to engage in conversations about the places where real faith meets real life. The controlling symbol for the work I will do on the blog comes from the parable of the Good Samaritan. The man who was beaten and left for dead beside the road to Jericho was a human being whose situation created a crisis not only for him but also for those folks who saw him there. What would they do? What should they do? We are confronted with similar situations all the time. How does our faith inform our thought processes, our decision making, and our action taking? I want us to think about confronting with real faith those real situations that come up in real life. I hope that our thinking leads us to appropriate action. Thanks for joining in the conversation.

The views expressed on this blog are mine and do not reflect those of the institutions with which I work.