COMPASSION IS THE SACREDNESS OF ALL LIVING THINGS

In a world where mankind feels threatened by social upheavals, overpopulation, wars, terrifying violence, callousness, each human being is more than ever concerned with his own survival. Survival implies living sanely, happily, without great pressure or strain. Each one will translate survival according to their own particular concepts. The idealist projects a way of life which is not the actual; the theoreticians, whether Marxist, religious, or of any other particular persuasion, have laid down patterns for survival; the nationalists consider survival possible only in a particular group or community. These ideological differences, ideals and faiths are the roots of a division that is preventing human survival.

Men want to survive in a particular way, according to their narrow responses, according to their immediate pleasures, according to some faith, according to some religious saviour, prophet or saint. All these can in no way bring security, because in themselves they are divisive, exclusive, limited.

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To live in the hope of survival according to tradition, however ancient or modern, has no meaning. Partial solutions of any kind - scientific, religious, political, economic - can no longer assure mankind its survival. Man has been concerned with his own individual survival, with his family, with his group, his tribal nation, and because all this is divisive it threatens his actual survival. The modern divisions of nationalities, of colour, of culture, of religion are the causes of man's uncertainty of survival. In the turmoil of today's world uncertainty has made man turn to authority - to the political, religious or economic expert. The specialist is inevitably a danger because his response must always be partial, limited. Man is no longer individual, separate. What affects the few affects all mankind. There is no escape or avoidance of the problem. One can no longer withdraw from the totality of the human predicament.

Having pointed out the problem, the cause and now one must find the solution. This solution must not depend on any kind of pressure - sociological, religious, economic, political or of any organization. One cannot possibly survive if one is concerned only with one’s own survival. All human beings world over are interrelated today. What happens in one country affects the others. Man has considered himself an individual separate from others but psychologically a human being is inseparable from the whole of mankind.

There is no such thing as psychological survival. When there is this desire to survive or to fulfill one is psychologically creating a situation which not only separates but which is totally unreal. Psychologically one cannot be separate from another. And this desire to be separate psychologically is the very source of danger and destruction. Each person asserting himself threatens his own existence.

When the truth of this is seen and understood, then man's responsibility undergoes a radical change not only towards his immediate environment but towards all living things. This total responsibility is compassion. This compassion acts through intelligence and this intelligence is not partial, individual, separate. Compassion is never partial. Compassion is the sacredness of all living things.