what is required is your Bishops approval. He will make sure you ahve everything in order before aproving it. Start by talking to the nearest Orthodox Priest or the Priest at the parish where you attend.

Joe Zollars

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Here is how most OCA missions have been established in our diocese for the last twenty years or so.

1. Secure a core group to explore starting a mission (usually 2-5 families/individuals) that are Orthodox2. Contact your bishop, letting him know of your desire to start a mission in your area. 3. If the bishop approves, he will give you permission to start holding reader's services. Perhaps one or more of the starting members will be tonsured a reader if a member in good standing at their last parish.4. Once you have secured a place to meet and have had reader's services for a month or two, the local dean and/or bishop will arrange to have supply priests hold a liturgy at the mission at least once a month. At this point the mission usually receives it's name.5. After showing enough growth that demonstrates that the community has the potential to evangelise their local area and support a priest and his family either a priest will be assigned to the mission or one of the mission families will go to seminary.

If you're seriously interested, I'm sure we can put you in touch with members of your jurisdiction who can help. If you are OCA, I have several people who would be willing to help. We also have several ROCOR and a few AOA members here who can help as well.

May God bless your endeavor.

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"When looking at faults, use a mirror, not a telescope."-Yazid Ibrahim

Both the OCA and ROCOR have ell english missions, so try writting to both of them and see what they say. Also the JP is worth considering although they are new to the American scene.

I would strike that last part about the JP. Nothing against them - just another jurisdiction that doesn't need to be hear. They need to be helped at home (their home) much more. I'm not Antiochian, but I agree in principle.

Thank y'all for all the answers. I will keep the subject on the back burner of my heart until the right time comes. It seems easy enough though, to start a mission. Is there some information about how many missions get started each year in the US?

Certainly not enough, but we can all pray for more missions each year per state. And where can I get pricey material like brochures and icon/prayer pictures and little prayer booklets/

Aahh, not my will but yours, Lord!

« Last Edit: May 03, 2004, 07:52:57 AM by Shiloah »

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"God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ" 2.Cor.4:6

:The really good thing about the JP is the fact that it is conservative and not given to so much of the rather liberal, ecumenist stuff to which some of the other churches are so prone.:

And this "liberal, ecumenist stuff" is really worse than fomenting schism by multiplying bishops in one locality in explicit contradiction to both the letter and spirit of the entire teaching of the Fathers?

I find this really odd. You hardline Orthodox types are quite willing to apply everything the Fathers said about Gnostics or Arians to Trinitarian non-Orthodox Christians (hence your hatred of ecumenism, even in the very modest form practiced by mainstream Orthodoxy), but you apparently don't think what the Fathers said about one bishop per town applies at all. What gives?

I find this really odd. You hardline Orthodox types are quite willing to apply everything the Fathers said about Gnostics or Arians to Trinitarian non-Orthodox Christians (hence your hatred of ecumenism, even in the very modest form practiced by mainstream Orthodoxy), but you apparently don't think what the Fathers said about one bishop per town applies at all. What gives?

if you wish to be in a more conservative, non-ecumenist, old calander jurisdiction, go with ROCOR. It is already established in this country and so is not pushing the uncanonical plurification of juris in this country. Really one should be under the Russian church* period (and everyone was up until the Bolshevik Revolution) as it was the first to evangelize this country.

*whether by this you mean OCA or the ROCOR is a factor of discussion.

Joe Zollars

« Last Edit: May 03, 2004, 10:31:11 AM by JoeZollars »

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:The really good thing about the JP is the fact that it is conservative and not given to so much of the rather liberal, ecumenist stuff to which some of the other churches are so prone.:

And this "liberal, ecumenist stuff" is really worse than fomenting schism by multiplying bishops in one locality in explicit contradiction to both the letter and spirit of the entire teaching of the Fathers?

I find this really odd. You hardline Orthodox types are quite willing to apply everything the Fathers said about Gnostics or Arians to Trinitarian non-Orthodox Christians (hence your hatred of ecumenism, even in the very modest form practiced by mainstream Orthodoxy), but you apparently don't think what the Fathers said about one bishop per town applies at all. What gives?

In Christ,

Edwin

very good point Edwin.

Joe Zollars

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Woudn't it be wonderful to have a mission in walking distance even/ Or I'd rather drive 5 miles only than 50 or more. So how about one bishop for each state of the US at least? Nobody seems to object to have a Baptist or Methodist church on every corner?

As for the ecumenical part, I think it would be best to stay as close as possible to the original, but we also must get along with others without compromising the faith of the Apostles. God does not like mixture, as far as I remember from the Scriptures.

Ari, I liked the Russian rite better than the Antiochian. They had all kinds of anglican and what have you tunes in their melodies and I could not at all follow along.

Shiloah, just dreaming along ...

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"God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ" 2.Cor.4:6

Hmmm...I had not thought of that, Frobie. However, would not the existing Antiochian Archdiocese be a natural home for the newly arrived Arabs?

Demetri

No. Many Palestinians have alleged that the Syrians and Lebanese have maltreated them, disprespected them, and generally made them feel unwelcome. This is not totally true as even at SVS we have a Palestinian Arab Antiochian and after all, Bp Demetri of the AOA is Palestinian.

Other things factoring in are that Palestinians are on the Old Calendar and are generally not used to seeing modernist priests in "streewear" and cleanshaven, etc. Throw it all together and the JP looks pretty good to them.

I would strike that last part about the JP. Nothing against them - just another jurisdiction that doesn't need to be hear. They need to be helped at home (their home) much more. I'm not Antiochian, but I agree in principle.

Sorry, one more jurisdiction won't hurt. And they've been here since the 1930's anyway. Now they are just more visible.

If the Antiochians weren't allegedly causing problems for Palestinians they (the JP) would have not grown so much.

Don't forget the whole reason the JP is even here in America is because a group of priest in California that the Antiochians defrocked and excommunicatted decided to have one of their sons ordained a priest and start up a new parish. They went to the JP to get this done because the Antiochian Archdiocese here in America had been very critical of the former Pat of Jeruslem's treatment of non-greek christians in the Holy City.

The JP is also here against a signed agreement that would keep both the Curches of Alexandria and Jerusalem out of America since any members of their churches could either be ministered by the Greek or Antiochian Archdiocese.

I understand that Anastasios, but according to the Canons, we should all be under the Church that had the original episcopacy here in the US and that is the Russian Church. Prior to the revolution, all Orthodox Christians in this country were under the Russian Church but divinded also along ethnic lines within the Church (similar to the Bulgarian and Romanian Dioceses of hte OCA). Now that communism is ended, its time to get back to this more ideal canonical situation.

Shiloh, there are three groups that can with some legitimacy be considered the Russian Church here in the states. The three groups are first the ROCOR, second the OCA, and third the few remaining MP parishes that have conceded that the OCA is (in their eyes) the canonical Church here in the US.

I have no problem with ethnic traditions, in fact i think they add to the richness of the faith experience of the Orthodox. However it is very difficult to explain Orthodoxy to Protestants when we aren't "one" in this country.

Joe Zollars

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Sorry buddy, but have you ever read through the canons? Have you taken any canon law classes? And you don't cite any canons in your posts. I am not trying laud knoweldge over you but really, It's not as black and white as you present the situation.

of course it is not that black and white, or we wouldn't have the situation we have today or similar situations in history (albeit on a much smaller scale), but it would be a lot easier to explain things to converts such as myself if it weren't so confusing. I mean how Orthodox is it to say to a newly illumined ROCOR member, for instance, "you may commune in ROCOR, JP, and SP parishes, but not in OCA, GOA, AOA, etc."

Joe Zollars

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It's a lousy witness and adding more redundant jurisdictions to the mess only makes it worse.

I understand those sentiments, Serge.Maybe we should just ring up the 5 or 6 churches that aren't here already, invite them in, call a local American council and then see how fast the mother churches call a General Council

I'd wager we would see some resolution (even if it looks like Major League Baseball revenue-sharing )

Demetri

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"Religion is a neurobiological illness and Orthodoxy is its cure." - Fr. John S. Romanides

of course it is not that black and white, or we wouldn't have the situation we have today or similar situations in history (albeit on a much smaller scale), but it would be a lot easier to explain things to converts such as myself if it weren't so confusing. I mean how Orthodox is it to say to a newly illumined ROCOR member, for instance, "you may commune in ROCOR, JP, and SP parishes, but not in OCA, GOA, AOA, etc."

Joe Zollars

Joe, are you saying that as a "member" of the OCA I would not be able to commune with the ROCOR ?

I pray that one of these days, no matter what 'jurisdiction' some believer is under, we will all be considered 'members' of the Orthodox Church - the one holy catholic as proclaimed and confessed in the Nicene creed - and won't have to worry about the rest, what country etc.

We better be aware that God is not mocked!! Jesus christ has a Body that is entirely HIS, and He is coming for His Bride without spot or wrinkle - or does Orthodox tradition see this different? God will look at the intention of our heart, and we better have our act and our dedication together on that day...

Shiloah, feeling that the Lord is being insulted by all this :'(

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"God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ" 2.Cor.4:6

Wow, did this thread get off topic or what?! Hopefully Shiloah wasn't so bummed out by the "jurisdictional/administrative" bickering that they just said "Aww, heck, I might as well forget about the whole thing!" I'd say a mission under any Orthodox hierarch would be a wonderful addition to The Faith in America

In reply to the last response - The formal reunion of ROCOR and the Moscow Patriarchate is a wonderful blessing and a true gift from God!