Shaykh al-±£s¢,
Sayyid Ibn ±¡w£s, al-Kaf`am¢, and Sayyid Ibn B¡q¢ have recorded that it is
recommended to say the following prayer on Fridays and at Friday
nights and on the day and night of `Araf¡t (the ninth of Dhu’l-°ijjah). However,
the supplication will be hereinafter cited as quoted from Shaykh al-±£s¢’s book
of al-Mi¥b¡¦:

اَللَّهُمَّ مَنْ تَعَبَّا
وَتَهَيَّا

all¡humma man ta`abba'a wa tahayya'a

O Allah, One may call up, prepare,

وَاعَدَّ
وَٱسْتَعَدَّ

wa
a`adda wasta`adda

ready oneself, and stand prepared

لِوِفَادَةٍ إِلَىٰ مَخْلُوقٍ

liwif¡datin il¡makhl£qin

for purpose of coming to a creature

رَجَاءَ
رِفْدِهِ

raj¡'a
rifdih¢

in the hope of gaining his aid

وَطَلَبَ نَائِلِهِ وَجَائِزَتِهِ

wa
§alaba n¡'ilih¢ wa j¡'izatih¢

and asking for his gift and present.

فَإلَيْكَ يَا رَبِّ تَعْبِيَتِي وَٱسْتِعْدَادِي

fa-ilayka y¡ rabbu ta`biyat¢ wasti`d¡d¢

As for myself, to You—O my Lord—I
make my preparations and readiness

رَجَاءَ
عَفْوِكَ

raj¡'a
`afwika

hoping for Your pardon

وَطَلَبَ نَائِلِكَ وَجَائِزَتِكَ

wa
§alaba n¡'ilika wa j¡'izatika

and asking for Your gift and present.

فَلاَ
تُخَيِّبْ دُعَائي

fal¡tukhayyib du`¡'¢

So, (please) do not disappoint my
entreaty.

يَا
مَنْ لاَ يَخِيبُ عَلَيْهِ سَائِلٌ

y¡man l¡yakh¢bu `alayhi s¡'ilun

O He Who never disappoints His
beseechers

وَلاَ
يَنْقُصُهُ نَائِلٌ

wa l¡yanqu¥uh£ n¡'ilun

and Whose prizes never decrease His
ample-giving!

فَإنّي
لَمْ آتِكَ ثِقَةً بِعَمَلٍ صَالِحٍ عَمِلْتُهُ

fa'inn¢ lam ¡tika thiqatan bi`amalin ¥¡li¦in `amiltuh£

I have not come to You with
confidence of a righteous deed that I have done

وَلاَ
لِوِفَادَةِ مَخْلُوقٍ رَجَوْتُهُ

wa l¡liwaf¡dati makhl£qin rajawtuh£

nor have I had any hope in a grant of
any creature.

اتَيْتُكَ
مُقِرّاً عَلَىٰ نَفْسِي بِٱلإسَاءَةِ وَٱلظُّلْمِ

ataytuka muqirran `al¡nafs¢ bil-is¡'ati wal¨¨ulmi

Rather, I have come to You professing
myself to be evildoer and transgressor

مُعْتَرِفاً بِانْ
لاَ حُجَّةَ لِي وَلاَ عُذْرَ

mu`tarifan bi-an l¡¦ujjata l¢ wa l¡`udhra

and confessing that I lack any
pretext or excuse.

اتَيْتُكَ
ارْجُو
عَظِيمَ عَفْوِكَ

ataytuka arj£ `a¨¢ma `afwika

I have come to You hoping for Your
great pardon

ٱلَّذِي
عَفَوْتَ بِهِ عَنِ ٱلْخَاطِئينَ

alladh¢ `afawta bih¢ `ani (a)lkh¡§i'¢na

due to which You have pardoned the
wrongdoers.

فَلَمْ
يَمْنَعْكَ طُولُ عُكُوفِهِمْ عَلِي عَظِيمِ ٱلْجُرْمِ

falam
yamna`ka §£lu `uk£fihim `al¡`a¨¢mi aljurmi

Hence, their long-lasting retirement
to their grave offenses has not prevented You

انْ
عُدْتَ عَلَيْهِمْ بِٱلرَّحْمَةِ

an
`udta `alayhim bilrra¦mati

from turning to them with mercy.

فَيَا
مَنْ رَحْمَتُهُ وَاسِعَةٌ

fay¡man ra¦matuh£ w¡si`atun

O He Whose mercy is huge

وَعَفْوُهُ عَظيمٌ

wa
`afwuh£ `a¨¢mun

and Whose pardon is great;

يَا
عَظيـمُ يَا عَظيـمُ يَا عَظيـمُ

y¡`a¨¢mu y¡`a¨¢mu y¡`a¨¢mu

O All-great, O All-great, O
All-great;

لاَ
يَرُدُّ غَضَبَكَ إِلاَّ حِلْمُكَ

l¡yaruddu gha¤abaka ill¡¦ilmuka

nothing can repel Your rage except
Your forbearance

وَلاَ
يُنْجِي مِنْ سَخَطِكَ إِلاَّ ٱلتَّضَرُّعُ إِلَيْكَ

wa l¡yunj¢ min sakha§ika ill¡altta¤arru`u ilayka

and nothing can save from Your wrath
except imploring earnestly to You.

فَهَبْ
لِي يَا إِلٰهِي فَرَجاً

fahab
l¢ y¡il¡h¢ farajan

So, my God, (please) grant me a
relief

بِٱلْقُدْرَةِ ٱلَّتِي تُحْيِي بِهَا مَيْتَ ٱلْبِلاَدِ

bilqudrati allat¢ tu¦y¢ bih¡mayta albil¡di

in the name of the power through
which You restore to life the derelict lands,

وَلاَ
تُهْلِكْنِي غَمّاً حَتَّىٰ تَسْتَجِيبَ لِي

wa l¡tuhlikn¢ ghamman ¦att¡tastaj¢ba l¢

and do not cause me to perish out of
grief until You respond to me

وَتُعَرِّفَنِي ٱلإِجَابَةَ فِي دُعَائِي

wa
tu`arrifan¢ al-ij¡bata f¢ du`¡'¢

and show me signs of Your response to
my prayers.

وَاذِقْنِي
طَعْمَ ٱلْعَافِيَةِ إلَىٰ مُنَتَهَىٰ اجَلِي

wa
adhiqn¢ §a`ma al`¡fiyati il¡muntah¡ajal¢

(please) Make me taste the flavor of
wellbeing up to the end of my lifetime,

وَلاَ
تُشْمِتْ بِي عَدُوِّي

wa l¡tushmit b¢ `aduww¢

do
not make my enemies gloat over me,

وَلاَ
تُسَلِّطْهُ عَلَيَّ

wa l¡tusalli§hu `alayya

do not give them a hand over me,

وَلاَ
تُمَكِّنْهُ مِنْ عُنُقِي

wa l¡tumakkinhu min `unuq¢

and do not make them control over me.

اَللَّهُمَّ إِنْ وَضَعْتَنِي فَمَنْ ذَا ٱلَّذِي يَرْفَعُنِي

all¡humma in wa¤a`tan¢ faman dh¡ alladh¢ yarfa`un¢

O Allah, If You humiliate me, who can
then exalt me?

وَإِنْ
رَفَعْتَنِي فَمَنْ ذَا ٱلَّذِي يَضَعُنِي

wa in
rafa`tan¢ faman dh¡ alladh¢ ya¤a`un¢

And if You exalt me, who can then
humiliate me?

وَإِنْ
اهْلَكْتَنِي
فَمَنْ ذَا ٱلَّذِي يَعْرِضُ لَكَ فِي عَبْدِكَ

wa in
ahlaktan¢ faman dh¡ alladh¢ ya`ri¤u laka f¢ `abdika

If You annihilate me, who can then
interfere before You concerning the affair of me—Your slave

اوْ
يَسْالُكَ
عَنْ امْرِهِ

aw
yas'aluka `an amrih¢

or who can intercede to ask You about
it?

وَقَدْ
عَلِمْتُ انَّهُ
لَيْسَ فِي حُكْمِكَ ظُلْمٌ

wa qad
`alimtu annah£ laysa f¢ ¦ukmika ¨ulmun

I have already known for sure that
Your decrees are devoid of injustice

وَلاَ
فِي نَقَمَتِكَ عَجَلَةٌ

wa l¡f¢ naqimatika `ajalatun

and Your punishment does not count on
immediateness.

وَإِنَّمَا يَعْجَلُ مَنْ يَخَافُ ٱلْفَوْتَ

wa
innam¡ya`jalu man yakh¡fu alfawta

Verily, immediateness is the work of
him who fears lest he may miss,

وَإِنَّمَا يَحْتَاجُ إِلَىٰ ٱلظُّلْمِ ٱلضَّعِيفُ

wa
innam¡ya¦t¡ju il¡al¨¨ulmi al¤¤a`¢fu

and only do the weak need injustice.

وَقَدْ
تَعَالَيْتَ يَا إِلٰهِي عَنْ ذٰلِكَ عُلُوّاً كَبِيراً

wa qad
ta`¡layta y¡il¡h¢ `an dh¡lika `uluwwan kab¢ran

As for You, O my God, You are too
exalted to be so—Exalted and Great You are beyond all measure!

O my Allah! O He who sees clearly through what hearts and minds desire secretly, makes good and settles all complaints, knows full well the ins and outs of whatever is kept undisclosed, the ultimate fulfillment of all desires! O He who is the prime source of happiness for the (faithful) servants! O He who deals with gently and grants favours! O He who overlooks with subtle finesse! O He who gives without strings attached! O He who is not unaware of the covering darkness of nights, the roaring clamour of the seas, the supporting columns (substance) of the skies, the locked, shut up hindrance of disorder! O He for whom (whatever is in) darkness is as visible as (in) light! I beseech Thee in the name of the splendour of Thy kind and gentle style that made bright the "view" on the mountain, by leveling it to the ground, the flash of which made Moosa prostrate himself in adoration; and in the name of Thy name that has raised (suspended) the skies without (supporting) pillars, and spread the earth on the stable surface of the water; in the name of Thy pure name written clearly, kept well guarded and treasured, which brings results whenever invoked, grants favours whenever a request is made; in the name of Thy Holy, Sacred and Decisive name which is superior to all lights, a "light" that lights up all lights, the earth got split when came into contact with it, the heavens made an opening when it reached there, and when it came near the Arsh (Divine seat of authority) it went wild with joy (rapt in delight); in the name of Thy name which makes Thy Angels change to and fro with ease their movement. I beseech Thee in the name of Jabra-eel, Meekaa-eel and Israafeel; in the name of Muhammad Al Mustafa, blessings of Allah be on him and on his children, and on all the Prophets and on the Angels; in the name of the name with Khizr recited to walk over the tidal waves as he used to walk on the hard level ground; in the name of Thy name which divided the sea (laid open a track of land) for Moosaa but drowned Firawn and his followers, and delivered safely (to the shore) Moosa son of Imran together with those who were with him; in the name of Thy name which summoned Moosa son of Imran to come to the blessed Toor, and gave answer to his request, filled him with Thy love; in the name of Thy name which Eesaa son of Maryam used for bringing the dead to life, (which) made the just born (Eesaa) talk clearly (sitting) in his cradle, (and when he grew up) cure the born blind and the lepers; in the name of Thy name which makes the bearers of Thy Arsh, Jibraa-eel, Meekaa-eel, Israafeel, Thy intimate friend and confidant, Muhammad (blessings of Allah be on him and on his children), Thy confidential Angels, the Prophets appointed by Thee, and Thy chosen upright servants among the inhabitants of the heavens and the earths, pray fro Thy blessings; in the name of Thy name Zunnoon (Yoonus) recited to invoke Thee; (when he went off in anger and deemed that we had no power over him but he cried out in the darkness, saying. "There is no god save Thee. Be Thou glorified! Verily, I have been a wrongdoer." Then We heard his prayer and saved him from the anguish. Thus We save the believers, in the name of Thy great name Dawood recited and prostrated himself in adoration, so Thou forgave him; in the name of Thy name Aasiya wife of Firawn recited when she said: "My Lord! Build for me a home with Thee in the Paradise, and deliver me from Firawn and his work, and deliver me from evildoing folk;" then Thou heard her prayer; in the name of Thy name Ayyoob recited when he was surrounded by calamities and Thou removed that adversity (from which he suffered), and Thou gave him his household (that he had lost) and like thereof along with them, a mercy from Thy (store), and remembrance for the worshippers; in the name of Thy name that gave back sight to Yaqoob and also brought together him and the apple of his eyes, Yoosuf; in the name of Thy name that bestowed on Sulayman a Kingdom, such as did not belong to any after him, verily Thou art the Bestower; in the name of Thy name which requisitioned "Buraaq" (on which the Holy Prophet ascended to heaven) for Muhammad (blessings of Allah and peace be for him and his children), when the Praiseworthy said: Glorified be He who carried His servant by night from the "inviolable place of worship" to the "Far distant place of worship", and said he (the Holy Prophet): "Glorified be He who has subdued these unto us, and we were not capable (of subduing them), and verily, unto our Lord we return"; in the name of Thy name with which Jibra-eel was commissioned to call upon Muhammad, blessings of Allah be on him and on his children; in the name of Thy name Adam recited to seek Thy forgiveness, so Thou overlooked his mistake, and allowed him to stay in Thy Paradise. I beseech Thee in the name of the evident proof of the glorious, decisive Holy Quran, in the name of the preserving reason and good Muhammad, the last Prophet, has, in the name of the sincerity of Ibraheem, in the name of the just and lawful decisions Thou will make on the Day of Judgement, in the name of the "what is as it ought to be" comparison and compensation system that will be set up; and the "books of accounts" which shall be laid open, in the name of the real and true writing (Qalam); and the slate (Lawh) contains, in the name of the Glory of the name Thou and written on the borders of the "Arsh", two thousand years before Thou created the sun, the moon, the earth and all that has been created.

I testify that there is no god save Allah, He is Single, has no associate; and that Muhammad is His Servant and Messenger. I beseech Thee in the name of Thy name Thou keeps an eye on, safely treasured in Thy unknowable depository, known to Thee alone, no one from among Thy creation can (even) snatch a momentary view, nor the nearby Angels, nor the appointed Prophets, nor any chosen servant. I beseech Thee in the name of They name that separated the oceans, hoisted the mountains, made day and night follow each other, for the sake of "the twice revealed seven verses" (Al-Fatih'ah) and the Great Quran, for the sake of the "noble scribes" "(Kiramul Kaatibeen-the Angels who write down our deeds), for the sake of "Taha". "Yaa Seen", "Kaf-Ha-Yaa-Ayyn- Saad", "Ha-Meem-Ayyn- Seen-Qaaf", for the sake of Tawrayt, given to Moosaa; and Injeel, given to E'esaa and Zuboor, given to Dawood; and the Holy Quran, given to Muhammad (Allah's blessings be on him and on his children and on the Messengers) and for the sake of ) "I am I" (Allah had said to Moosaa). O my Allah! I beseech Thee, in the name of the conference that took place between Thee and Moosaa son of Imran on the mountain of "Toor Seenaa". I beseech Thee in the name of Thy name that gives a sign to the "Angel of Death" at the time of taking away souls from the bodies. I beseech Thee in the name of Thy name, written on the leaf of (an) olive tree, the leaf (which) calmed down the flames of the fire, (when) Thou said: "Be coolness and peace (for Ibraheem)." I beseech Thee in the name of Thy name Thou wrote on the canopy, covering the "surpassing glory and generosity". O He! Those (who) make repeated requests, and those who get what they want, do not make Him suffer loss. O He who is besought; and unto Him turn (all) to take refuge. I beseech Thee in the name of "hard of understand" rare but highly satisfying and loving kindness, out flowing from Thy "seat of authority" (Arsh), and the endless mercy, outpouring form Thy Book' in the name of Thy "Ismi Azam" (The Great Name of Allah), They boundless resources, and Thy complete, perfect "words" of highest excellence.

O my Allah! Lord of the winds, (and of that which they carry off, sprinkle and scatter), and the skies, (and of that which they cover, shade and support), and the earth, (and of that which it bears and carry), and of the devils, (and of that which they cause to go astray and lose), and of the oceans and rivers, (and of that which they urge to run, flow and cause to circulate); for the sake of all truths, (everything) concerning Thee is truth; for the sake of Thy confidential Angels, souls resting in peace, celestial spirits, and those, singing Thy praise and glory day and night, (who) never grow tired, slack or relax; for the sake of Ibraheem, they close friend, and all Thy loving devotees (who call upon and pray to Thee between Safa and Marwa, and Thou gives answer to their prayers. O the fulfiller of prayers!

I beseech Thee in the name of all these names, and all these prayers, to show mercy to us (forgive us) for that which we have done, (that which) we shall do, (that which) we did not covered up, (that which) we did and made public, (that which) we did seriously, (that which) we did frivolously (light-mindedly). Art Thou not aware of (them) more than us? Verily (no doubt there is) Thou art able to do all things; on account of Thy mercy, O the most Merciful. O He who watches over every wayfarer! O He who gives company to every forsaken lonesome! O He Who defends every sick and weak (Makes grown strong O He who comes to the help of every oppressed! O He Who gives livelihood to every excluded outcast! O He Who cheers up every lonely solitaire! O he Who goes with every traveling stranger! O He who supports every settled inhabitant! O He Who overlooks faults and mistakes! O He who lends a helping hand to whoso seeks help! O He Who brings assistance to whoso cries out for help! O He Who makes less the agony and anguish of the grieved! O He who gives comfort to whoso is an object of sorrow and solicitude! O He who created the heavens and the earths! O He who is the ultimate last resource of whatever is desired and asked for! O He Who gives answer to whoso cries out in desperation! O the Most Merciful! O the Lord of the worlds! O the Requiter of the Day of Judgement! O the Most Generous! O the Most Kind! O the Best Hearer! O the Best Seer! O the Most Powerful!

O Allah! Take off the load (burden of sins) from my back belonging to any one from among Thy creation; make haste in my affairs, freed of care, brought into focus, and made easy; put into my heart sure and certain belief in Thee, and impress into my mind hope in and quest for Thee, till I turn to no one other than Thee. My Allah protect me, keep me safe in my position, be my constant companion in darkness and light, in (the hour of) comfort, in hardships, in success, in misfortune, in gain, in loss, make easy my course, let conduct of life be good, do not leave me in the lurch, forsaken in distress or difficulty, guide me O the Best Guide, do not let me look repeatedly at my vain desires while carrying out day to day work, let me find happiness every where, make me team up with my family, happy and successful, in this quickly passing life and at the appointed time; (there is no doubt) certainly Thou art able to do all things. Give me the provisions of life as much as Thy generosity approves, open up for me the doors of Thy plenteous, good and clean store of possessions, put me to work in Thy obedience, keep me safe from fire and fury, when I die be merciful and direct my journey to Thy Paradise. O my Allah, in Thee do I seek refuge from the disappearance of Thy bounties, from discontinuation of welfare Thou made available for me, from the torment that may come upon me, from the penalty that comes down upon (us), from the disasters that vex and molest, from the misery (and distress) that takes hold of and lingers on, from violent and painful death, from the pride and joy of the enemies, from the evil that falls down from the skies, from the evil which has been pointed out in the revealed Book. O my Allah! Do not make me be among the evildoers, nor be among the dwellers of Hell, do not keep me out of enjoyment found in the company of the good; make me live a clear and honest life, and die a tranquil death, unite me (after death) with the select pious, let me keep company with the Prophets, in the abode of good repute, near the omnipotent seat of authority. O my Allah! (All) praise is for Thee (alone), (for) Thy smooth and fair system of test and trail (so) clever and skilful. (All) praise is for Thee (alone), (for) Islam, and (making all) follow the "way of life" (of Muhammad (s.a.), O Lord, just as Thou had guided them to Thy religion, and taught (revealed) them Thy Book, so guide us and teach us as well. (All) praise is for Thee (alone), (for Thy smooth and fair system of test and trail (so) clever and skilful, particularly for me; just as Thou created me, (how wonderful is my creation!) and taught me, how thorough is my learning!) and showed me the right path, (how complete is the guidance I received!). (All) praise is for Thee (alone), (for) Thy bounties bestowed upon me, earlier and present. How my agonies, O my Master, Thou has dispelled! How many sorrows, O my Master, Thou has hushed! How many hardships, O my Master, Thou has put to flight! How many disasters, O my Master, Thou has dispersed! How many defects, O my Master, Thou has covered! So (all) praise is for Thee (alone), under all circumstances, in every place, at all times, in chaos, and in order, in the present moment and at all occasions. O Allah give me also from the gifts Thy deserving servants win, and duly distributed today, or the loss showed openly to them, or the evil sent away from them, or the disaster warded off from them, or the good urged on to reach them, or the mercy scattered and spread out, or the welfare that mingles and gets around, so (there is no doubt) Thou art able to do all things. In Thy hands are the treasures of the heavens and the earth. Thou art One, the Kindest Giver who does not send away one who makes a request to Him, nor disappoints one who expects to get what one wants from Him, nor there is any defect or shortage in what one obtains from Him, nor dries up and goes waste that which comes from Him, on the contrary grows more and more, (is) clean, freely given, (out of) generosity and favour.

Give me from Thy treasures that which never get exhausted, on account of Thy merciful love and kindness; boundless and fathomless is Thy grant that neither withholds nor is inaccessible. Thou art able to do all things, through Thy mercy, O Allah! Send blessings on Muhammad and on the children of Muhammad.

O my Allah! Many a man takes pain, makes compromises, uses artifices, comes to terms, to draw attention of other men in hope of profit and gain, kindness and indulgence, but unto thee, O Lord, I turn to for fitness and maturity, seeking Thy favours, making a request for Thy indulgence and kindness, because Thou does not dismiss praying suppliant. O He who does not send away any destitute disappointed; nor is ever at a disadvantage because of extravagance (giving with out restraint). Surely I have come to Thee with no good deeds to rely upon, but I never go to others to draw their attention. I have come to Thee, bitter and sour on account of vain desires, sad and desolate, ashamed of my guilt. Without any excuse or argument I have come to Thee to make a request for Thy lenient method Thou uses to deal with wrongdoers; because prolonged fascination for an artificial life does not make Thee withdraw Thy mercy. O He Who shows mercy, again and again, and forgive, ever so beyond measure. O The Magnificent! O The Magnificent! O The Magnificent! Nothing turn off thy anger except Thy loving attention; nothing keeps safe from Thy displeasure, except humble submissiveness, unto Thee. So forgive me. O my Lord and Master, free me of care and anxiety, as Thou has the skill and mastery (even) to make barren dead ground grow green, and be fertile; and do not make me rush into deadly danger, in frustration, give answer to my call, tell me that my request has received approval; let me have the full used of the welfare (I am allowed), till the end of my life. Do not give my enemy a chance to laugh at me, do not give him an upper hand over me, do not let him tread on the neck of his victim (me). O Allah! If Thou hampers my progress, who (no one) can promote my cause! If Thou improves my station, who (no one) can lower my position! It Thou condemns me who (no one) can speak to Thee on behalf of Thy servant and draw Thy attention to his plight! I know for sure there is no injustice in what Thou decides upon, nor Thou punishes in a hurry, for only he makes haste, who is liable to lose the chance, or only the weak and stupid resort to highhandedness; and Thou stands high and above, O my Lord and Master, away from this, the sublime the Greatest. O Allah! I seek refuge with Thee, so give me asylum, I look for thy protection, so watch over me. I ask for means of livelihood, so keep up me. I rely upon Thee, so make me content. I turn to thee for help against my enemy, so support me. I run after Thy help, so stand by me. I strive for Thy forgiveness, O My Lord and Master! Forgive me. So be it. So be it. So be it.

Glory be to Allah, before everyone (glorifies Him).
Glory be to Allah, after everyone (glorifies Him).
Glory be to Allah, when everyone. (glorifies Him).
Glory be to Allah, Everlasting Forever is our Lord-Nourisher, and everyone passes away.
Glory be to Allah, the glorification of the glorifiers exalts His glory, immeasurable exalted is His glory, before everyone (exalts Him).
Glory be to Allah, the glorification of the glorifiers exalts His glory, immeasurable exalted is His glory, after everyone (exalts Him).
Glory be to Allah, the glorification of the glorifiers exalts His glory, immeasurable exalted is His glory, when everyone (glorifies Him).
Glory be to Allah, the glorification of the glorifiers exalts His glory, immeasurably exalted is the glory of our Everlasting Lord-Nourisher, and everyone passes away.
Glory be to Allah, glory which is, immeasurable, unperceivable, unforgettable, unperishing, indestructible, and there is no end to it.
Glory be to Allah, everlasting duration of His glory makes His glorification eternal, continuous existence of His glory keeps His glorification alive for ever, through out the cosmic ages, months all through the centuries, days passing by in this world, and every moment of the nights and days.
Glory be to Allah, never-ending glorification along with ever eternal glory, which neither can be counted in addition, nor can be terminated into an end, nor can ever be discontinued, be praised and hallowed is Allah, the Best Creator.

Praise be to Allah, before everyone (praises Him).
Praise be to Allah, after everyone (praises Him).
Praise be to Allah, when everyone. (praises Him).
Praise be to Allah, Everlasting Forever is our Lord-Nourisher, and everyone passes away.
Praise be to Allah, the glorification of the glorifiers exalts His glory, immeasurable exalted is His glory, before everyone (exalts Him).
Praise be to Allah, the glorification of the glorifiers exalts His glory, immeasurable exalted is His glory, after everyone (exalts Him).
Praise be to Allah, the glorification of the glorifiers exalts His glory, immeasurable exalted is His glory, when everyone (praises Him).
Praise be to Allah, the glorification of the glorifiers exalts His glory, immeasurably exalted is the glory of our Everlasting Lord-Nourisher, and everyone passes away.
Praise be to Allah, glory which is, immeasurable, unperceivable, unforgettable, unperishing, indestructible, and there is no end to it.
Praise be to Allah, everlasting duration of His glory makes His glorification eternal, continuous existence of His glory keeps His glorification alive for ever, through out the cosmic ages, months all through the centuries, days passing by in this world, and every moment of the nights and days.
Praise be to Allah, never-ending glorification alongwith ever eternal glory, which neither can be counted in addition, nor can be terminated into an end, nor can ever be discontinued, be praised and hallowed is Allah, the Best Creator.

There is no god save Allah, before everyone (accepts His single Divinity).
There is no god save Allah, after everyone (accepts His single Divinity).
There is no god save Allah, when everyone. (accepts His single Divinity).
There is no god save Allah, Everlasting Forever is our Lord-Nourisher, and everyone passes away.
There is no god save Allah, the glorification of the glorifiers exalts His glory, immeasurable exalted is His glory, before everyone (exalts Him).
There is no god save Allah, the glorification of the glorifiers exalts His glory, immeasurable exalted is His glory, after everyone (exalts Him).
There is no god save Allah, the glorification of the glorifiers exalts His glory, immeasurable exalted is His glory, when everyone (accepts His single Divinity).
There is no god save Allah, the glorification of the glorifiers exalts His glory, immeasurably exalted is the glory of our Everlasting Lord-Nourisher, and everyone passes away.
There is no god save Allah, glory which is, immeasurable, unperceivable, unforgettable, unperishing, indestructible, and there is no end to it.
There is no god save Allah, everlasting duration of His glory makes His glorification eternal, continuous existence of His glory keeps His glorification alive for ever, through out the cosmic ages, months all through the centuries, days passing by in this world, and every moment of the nights and days.
There is no god save Allah, never-ending glorification alongwith ever eternal glory, which neither can be counted in addition, nor can be terminated into an end, nor can ever be discontinued, be praised and hallowed is Allah, the Best Creator.

Allah is the Greatest, before everyone (extols Him).
Allah is the Greatest, after everyone (extols Him).
Allah is the Greatest, when everyone. (extols Him).
Allah is the Greatest, Everlasting Forever is our Lord-Nourisher, and everyone passes away.
Allah is the Greatest, the glorification of the glorifiers exalts His glory, immeasurable exalted is His glory, before everyone (exalts Him).
Allah is the Greatest, the glorification of the glorifiers exalts His glory, immeasurable exalted is His glory, after everyone (exalts Him).
Allah is the Greatest, the glorification of the glorifiers exalts His glory, immeasurable exalted is His glory, when everyone (extols Him).
Allah is the Greatest, the glorification of the glorifiers exalts His glory, immeasurably exalted is the glory of our Everlasting Lord-Nourisher, and everyone passes away.
Allah is the Greatest, glory which is, immeasurable, unperceivable, unforgettable, unperishing, indestructible, and there is no end to it.
Allah is the Greatest, everlasting duration of His glory makes His glorification eternal, continuous existence of His glory keeps His glorification alive for ever, through out the cosmic ages, months all through the centuries, days passing by in this world, and every moment of the nights and days.
Allah is the Greatest, never-ending glorification alongwith ever eternal glory, which neither can be counted in addition, nor can be terminated into an end, nor can ever be discontinued, be praised and hallowed is Allah, the Best Creator.