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Definition of Judah

an ancient kingdom of southern Palestine with Jerusalem as its center

(Old Testament) the fourth son of Jacob who was forebear of one of the tribes of Israel; one of his descendants was to be the Messiah

How to use judah in a sentence. Judah pronunciation.

So the twelve thousand of the tribe of Judah refers to the praising ones of CHRIST'S fold; the sealed of Asher to the happy ones, who bless the LORD at all times; those of Naphtali, to those satisfied with favour, full with the blessing of the LORD; those of Reuben, to the once unstable as water, but now fully saved ones; &c., &c. In Rev. xiii we find the great tribulation in progress, and those still left on the earth persecuted sorely, many of them to the death, by the beast.

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And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:" etc.

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Nahshon the prince of the tribe of Judah; and his offering was one charger-a silver charger, and a weighty one; the weight thereof was a hundred and thirty shekels: one bowl, also of silver, of seventy shekels weight; not the light shekels of commerce, but the weighty shekels of the Sanctuary.

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Jesus was about thirty years old, being, as was supposed, the son of Joseph, the son of Eli, [3:24]the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, [3:25]the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, [3:26] the son of Maath, the son of Mattathias, the son of Shimei, the son of Josech, the son of Juda, [3:27]the son of Joannas, the son of Resa, the son of Zerubabel, the son of Shealtiel, the son of Neri, [3:28]the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, [3:29]the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, [3:30]the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, [3:31]the son of Meleas, the son of Mennas, the son of Mattatha, the son of Nathan, the son of David, [3:32]the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Naason, [3:33]the son of Aminadab, the son of Admein, the son of Arni, the son of Hezron, the son of Pharez, the son of Judah, [3:34]the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, [3:35]the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Selah, [3:36]the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, [3:37]the son of Methusaleh, the son of Enoch, the son of Jared, the son of Mahaleel, the son of Cainan, [3:38]the son of Enos, the son of Seth, the son of Adam, the Son of God.

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Behold, the days come, says the Lord, that I will make with the house of Israel and the house of Judah, a new covenant, [8:9]not according to the covenant which I made with their fathers, in the day that I took them by the hand to lead them out of Egypt, for they continued not in my covenant, and I neglected them, says the Lord.

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He is Captain of the Lord's Host, Captain of their salvation, Chiefest among Ten Thousand, the Leader, the Counsellor, the Lion of the tribe of Judah, the Governor, Prince of Peace, the Prince of Life, the Prince of the Kings of the earth, the Judge, the King, the King of Israel, King of Saints, King of Glory, King over all the earth, King in His Beauty, King of Kings and Lord of lords.

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All the Christ rejecters, the wicked men and women who received not the love of the truth, but had pleasure in unrighteousness, the enemies of the cross of Christ, though they lived amiable lives (one of Satan's pet phrases), will meet Him not as the patient lamb, but the Judge, the lion of the tribe of Judah.

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Wine is a symbol of that inward and abiding comfort with which the heart of the man who faithfully performs his part on the great stage of life is to be refreshed; and as, in the figurative language of the East, Jacob prophetically promises to Judah, as his reward, that he shall wash his garments in wine, and his clothes in the blood of the grape, it seems intended, morally, to remind us of those immortal refreshments which, when the labors of this earthly lodge are forever closed, we shall receive in the celestial lodge above, where the G.A.O.T.U. forever presides.

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Combine with this the recollection of the place where the sprig of acacia was planted, and which I have heretofore shown to be Mount Calvary, the place of sepulture of Him who "brought life and immortality to light," and who, in Christian Masonry, is designated, as he is in Scripture, as "the lion of the tribe of Judah," and remember, too, that in the mystery of his death, the wood of the cross takes the place of the acacia, and in this little and apparently insignificant symbol, but which is really and truly the most important and significant one in masonic science, we have a beautiful suggestion of all the mysteries of life and death, of time and eternity, of the present and of the future.

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The Promise to the Patriarchs, Gen. xii. 1-3, 46 The Blessing of Jacob upon Judah, Gen. xlix.

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On the contrary, by being transferred to Judah, the promise of the Messiah acquires not only the expected limitation, but an unexpected increase of clearness and precision.

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Judah is, in this passage, placed in the centre of the world's history; he shall obtain dominion, and not lose it until it has been realized to its fullest extent by means of the _Shiloh_ descending from him, to whom all the nations of the earth shall render a willing obedience.

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Shem and Judah were not injured in that which, in ver.

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THE BLESSING OF JACOB UPON JUDAH.

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A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up?

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The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere.

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They only who do not know the Lion of the tribe of Judah, have any reason to explain away, by a forced exposition, the slight allusion to a superhuman dignity of the tribe of Judah.

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The excellency of dignity and the excellency of power," which, in ver. 3, were taken from Reuben, are here adjudged to Judah.

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The circumstance of his being the first-born could not protect the former against the loss of his privileges; [Pg 59] and just as little will the divine election deliver Judah from a visitation for his sins, although, by that election, the total loss of his privileges is rendered impossible.

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These two ordinations-the election and the visitation of sin in the elect-stand by the side of each other; and the latter could not be stayed, even at the time when Judah had reached its height in the Lion from out of his tribe; for although the Shepherd was blameless, yet the flock was not so.