Posts Tagged ‘Ursula K. Le Guin’

* I’m heading to Zurich later tonight for the From Human to Posthuman? Ethical Inquiry workshop to be held at the Collegium Helveticum. I’ll be talking about the Anthropocene and various versions of The Time Machine, jumping off my Paradoxa “Global Weirding” essay and a loooong forthcoming piece for a Ralahine Utopian Studies collection on “Science Fiction and Utopia in the Anthropocene.”

* For many years now, tuition-dependent institutions — notably small private colleges and regional public universities — have grappled with such existential questions. Many find themselves in a difficult, complex market, with rising costs in operations, pressure to keep tuition down, increasing competition, an insufficient supply of traditional-age students, and national doubts over the value of college. Naturally, those factors have prompted many observers to take a dour view of the institutions’ future. Moody’s Investors Service recently downgraded higher education’s outlook from “stable” to “negative,” noting that demographic challenges, weak revenue growth, and rising labor costs will bedevil colleges in the near term.

Happened across this line in an essay by George Orwell, who died Jan 21 in 1950: "A man who gives a good account of himself is probably lying, since any life when viewed from the inside is simply a series of defeats"

The report, commissioned under the Obama administration, was considered so explosive that it was originally marked “Secret/ No Foreign,” with the recommendation that it remain classified until June 9, 2042. The report was finished in June 2017, but it appears to have included data only through 2016, before the Trump administration took office.

* A New Jersey college fired a professor, claiming they were “immediately inundated” with complaints of “fear” after she defended a BLM event on Fox News. We sued to look at the complaints. Total number of complaints in the first 13 days: one.

* We are often told that we need to articulate the case for the humanities in order to survive the current budgetary and political landscape. Many of us stutter and stumble when confronted with such requests, mumbling some barely audible phrases involving “skills,” “relevance,” “a changing economy,” “engagement,” and “values.” The reason it does not come out as something coherent or articulate, much less compelling, is that the ideas behind the words are just as hollow, and we know it. Somewhere inside we all know that there is no case for the humanities.

New research suggests that the hidden cost of developing nuclear weapons were far larger than previous estimates, with radioactive fallout responsible for 340,000 to 690,000American deaths from 1951 to 1973.

* Why are we still doing alumni interviews? They’re so transparently bad that I’d forgotten they even existed, and I did some! Among other things they seem like such an obvious discrimination and harassment vector legal counsel would have shut them down years ago.

* For several years Durazo’s union has advocated for housekeepers to be given handheld, wireless panic buttons that can alert hotel security when a worker feels threatened ― a sign of how dire it views the problem of sexual predation in the hotel industry. After working to negotiate the use of panic buttons in their employer contracts, the union is now lobbying city councils to mandate them through legislation so that all workers have access to them, union and non-union alike.

* Today’s “dominant cultural elite”—those Currid-Halkett has labeled “the aspirational class”— “reveal their class position through cultural signifiers” instead of material possessions, as was the custom during the golden age of conspicuous consumption. Ownership of relatively luxurious products (large electronics, SUVs) is now so widely accessible that the new elites eschew material things not because they’re reluctant to publicly display their affluence but because material goods no longer offer enough distinction. The hottest commodity for this group, whose members range from “partner[s] in a law firm” to “unemployed screenwriter[s],” is participation in a value system with the imprimatur of moral excellence: the conviction that they are living in the best (most responsible, most mindful, most objectively right) ways. These consumers are united by “shared cultural capital” as opposed to similar financial standing. “This new elite,” she contends, “is not defined by economics.”

* In contrast to the Fordist society observed by Gramsci, power now seeks to circumvent the public sphere, in order to avoid the constraints of critical reason. Increasingly, it is non-representational codes—of software, finance, human biology—that mediate between past, present and future, allowing society to cohere. Where, for example, employee engagement cannot be achieved via cultural or psychological means, increasingly business is looking to solutions such as wearable technology, that treat the worker as an item of fixed capital to be monitored physically, rather than human capital to be employed. The key human characteristics are those that are repeated in a quasi-mechanical fashion: footsteps, nightly sleep, respiration, heartbeat. These metronomic qualities of life come to represent each passing moment as yet another one of the same. The New Neoliberalism.

* “Whoa,” said the gangster/minotaur, awed at how close he’d just come to losing his forearm. He was beginning to understand that this wasn’t the relatively straightforward world of street-level dope dealing anymore; this was Dungeons and Dragons.

* Degree programs in French, geology, German, philosophy and women’s studies are suspended, effectively immediately. Eight additional majors within existing departments, six teaching programs and four graduate programs have been shut down. The university is planning a teach-out program for currently enrolled students. Tenured faculty members in affected programs will be reassigned to different departments. The future of the campus’s nursing, dental education and medical imaging programs is still under discussion. Degree programs in environmental geology and environmental policy were cut previously, in July.

* Hungerford makes Infinite Jest represent how commercial publishers and their enablers in the mainstream media engineer a novel into a canonizable success. The market is corrupt, she says. But is it any more corrupt or distasteful than the publication and marketing of her university press book? “Post 45” is a scholarly association; Hungerford is one of nine Board members. Two other Board members are the series editors for the “Post 45” imprint. The “Advance Praise” for Making Literature Now includes effusive comments by two people whom Hungerford praises in the book, a blurb by a former colleague at Yale, and other comments so hyperbolic that they appear to have been written under the influence of laughing gas. Hungerford put out a misleading trailer for the book in the Chronicle, excising the misogyny charge that’s essential in her closing chapter, perhaps because she feared anyone who had read Infinite Jest would see through that charge and not order Making Literature Now. Her title is grandiose because her data is extremely limited. Rather than the survey that the title implies, Making Literature Now is literary tourism combined with two takedowns.