Deuteronomy 1:1 These are the words which Moses spake unto all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab. (ASV JPS YLT)

Thesaurus

Dizahab (1 Occurrence)... Cheyne gets over the difficulty by accepting a suggestion of Sayee that Di-zahab corresponds to Me-zahab (Genesis 36:39); this latter he ...Dizahab (1 Occurrence). .../d/dizahab.htm - 8k

Tophel (1 Occurrence)... Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.../t/tophel.htm - 7k

Mezahab (2 Occurrences)... account he was called Mezahab, for the gold was in his house as water." The name, however, may denote a place, in which case it may be identical with Dizahab. .../m/mezahab.htm - 8k

Me-zahab (2 Occurrences)... account he was called Mezahab, for the gold was in his house as water." The name, however, may denote a place, in which case it may be identical with Dizahab. .../m/me-zahab.htm - 7k

Paran (11 Occurrences)... Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.../p/paran.htm - 13k

Suph (9 Occurrences)... Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.../s/suph.htm - 10k

The name occurs in a list apparently intended to fix definitely the situation of the camp of Israel in the plains of Moab (Deuteronomy 1:1). No place in the region has been found with a name suggesting this; and there is no other clue to its identification. Some names in the list are like those of stations earlier in the wanderings. Thinking that one of these may be intended Burckhardt suggested Mina edh-Dhahab, a boat harbor between Ras Mohammad and `Aqaba. Cheyne gets over the difficulty by accepting a suggestion of Sayee that Di-zahab corresponds to Me-zahab (Genesis 36:39); this latter he then transforms into Mitzraim, and identifies it with the North Arabian Mucri (Encyclopedia Biblica, under the word). The changes, however, seem greater than can be justified.