This Gospel record is the recovered document from which the Four Gospels as
we have them today were built upon. It was the first formulated life of the
Christ and was written by St. John about the year 70 AD., when he was
imprisoned in Rome and given page by page to one whom he could trust.

When the scroll was completed and after its contents had been made known to
the Apostles, it was taken to Tibet by the same disciple, who left it in the
care of a unnamed lama. Here, it remained until a friar, named Placidus,
visited the monastery in the eighteen seventies and asked if he might show
it to the Church Authorities in Rome.

The scroll was then given to him and on the way home, which took a long
time, he translated a portion of it into Latin and on his arrival in Rome
read it to the assembled Cardinals. At first they were impressed, but as he
proceeded to reveal the contents they realised that to make it known would
discredit the Church which had, during the Council of Nicea, eliminated from
the Gospels the Master's teaching about the love and care of animals and
about abstaining from eating flesh-foods. And so the scroll was hidden away
in the archives of the Vatican, where it remains to this day.

The reason this Gospel contains much that is in St. Matthew, St. Mark, St.
Luke and St. John is because there were many Gospels written about this time
containing the true teaching of Jesus, but this was the only one that
escaped the pen of the `correctors', because they did not know of its
existence.

The other Gospels contained the teaching of Jesus about the avoidance of
meat-eating and about the love for animals, but all this teaching was
eliminated by the `correctors'. "The Gospel of the Holy Twelve" is an
authentic Gospel and should be accepted just as it is as the original
teaching of Jesus.

Like all Sacred Scriptures, The Gospel of the Holy Twelve is mystical, and
for right understanding it must be so interpreted. Its value lies in the
teaching which in the garment is veiled. To understand the teaching, the
garment must be lifted or removed. Then "falsehood passes away, but truth
remains."

In all sacred mysteries, parables are used as garments for Truth that is
hidden in its very expression. In one of the `Sayings of Jesus' —as recorded
in the *oxyrhynchus Papyri—we are told: "That which is hidden from thee
shall be revealed to thee. For there is nothing hidden which shall not be
made manifest, nor buried which shall not be raised." To those who hid "the
key to knowledge" Jesus said "Ye entered not in yourselves and to them that
were entering in ye opened not." Ultimately, "Truth itself is unutterable
save by God to God."

As stated in the Gospel of the Holy Twelve: "Truth is absolute and is in God
alone. To men is Truth revealed, according to their capacity to understand
and receive." "Look for the sufficient meaning of the manifest Universe and
of the written word, and thou shalt find only the Mystical Sense."

"To some I speak things common. To others in great light I reveal mysteries:
My words are Spirit and Life and are not to be estimated by the sense of
Man. They, the prophets, deliver the letter but thou diseloseth the sense.
They publish mysteries, but thou explainest the meaning of things sealed.
They cry with words, but thou givest understanding to the hearer." At the
close of the Gospel of the Holy Twelve we read: "For them that believe
regarding the spirit rather than the letter which killeth, the things herein
related are true as Spiritual verities, for others they are as an idle
tale."

It was not without profound meaning that Jesus said: "Raise the stone" of
the indwelling Self (to the level of Spirit), and there thou shalt find Me":
and "Cleave the wood", of the lower and outer consciousness, "there am I".
The "Son of God in man" must be lifted up for the right understanding of the
Holy Scripture. Jesus said unto "the sick of the palsy"—and there are many
such—"Arise, and take up thy couch."

One of the first acts of Jesus after His resurrection was to "open the
Scriptures" to two of his disciples—-Cleophas and another— whom He joined on
their way from Jerusalem to Emmaus. These disciples He found "reasoning
together" about the things which had then lately come to pass; and forthwith
"He expounded unto them in all the Scriptures, the things concerning
Himself"; and He blamed them for their "folly" and for their "slowness of
heart to believe all that the prophets have spoken."

Had they listened to the dictates of their hearts rather than to the
reasoning of their minds, their Spiritual eyes would not have been "holden."
Jesus also said: "My soul grieveth over the sons of men, because they are
blind in their heart and see not," and again Jesus warned his followers to
"beware of false prophets which come in sheep's clothing, but inwardly are
ravening wolves." They would be known "by their fruits."

The fact that the disciples reasoned together implies a limitation of their
consciousness to the outer and lower mental planes, wherein are seen but
"the shadows of the tomb." Thus were the Spiritual eyes "holden". Their
"Heart" was "slow"—a slowness which indicated lack of spiritual
understanding. But "While He talked with them by the way, and while He
opened to them the Scriptures", a change came over them: "Their hearts did
burn within them", and their Spiritual eyes were opened.

They awoke and knew Him. He was known of them in the "breaking of the Bread"
of Divine Truth which is the food of the soul. And on the opening of their
Spiritual eyes, He whom therefore they had known outwardly. "Vanished from
their sight", and they were enabled to testify: "The Lord is risen indeed"!

Most of the mistakes of the materialists arise from understanding localities
and things material, when they should understand conditions and principles.
The letter of Scripture is but the shadow of Divine Truth.

Those who mistake the shadow for the substance and the substance for the
shadow, never arrive at Reality but follow false aims. Those who know the
substance as the substance and the shadow as the shadow, arrive at Reality,
and follow right aims.

Why are certain teachings hidden beneath the letter? Why, it may be asked,
did Jesus teach the multitude in parables? The answer is, the Mysteries
cannot be taught by the blood-guilty, nor may they except as "dark sayings",
be given to those—the multitude—who live in conflict with Christ's
teachings.

On this the Gospel of the Holy Twelve is explicit: "They who partake of
benefits which are gotten by wronging God's creatures, cannot be righteous",
nor can they "whose hands are stained with blood, or whose mouths are
defiled with flesh", understand the mysteries of the kingdom, nor are they
fit to receive the highest mysteries—"For this people's hearts are waxed
gross".

The Aramaic "fragments" to which reference has already been made also deal
with the "healing works of Jesus", many of which were effected by methods
now known as nature-cure. It is therein recorded that Jesus said: "He who
kills, kills himself; and whoso eats the flesh of slain beasts, eats of the
body of death. For in his body every drop of their blood turns to poison,
and their death will become his death." The command against killing is
insisted on throughout, and the eating of all dead flesh is condemned.

The age in which we live is no age of faith. It is materialistic and
anti-christian. Wickedness has become legalised. There is materialism in
science and materialism in the Church and in religion. Truth is being
suppressed and people are losing faith in so- called democracy and reformers
ignore religion and Religion is therefore, and no wonder, repellent to many
in these days.

It is important to bear in mind that while the souls of the Righteous become
vehicles of Divine manifestation, some inspired writings are coloured by the
character or mentality of the instrument or medium through whom they come.

They are not always to be regarded as infallible in every word. Inspiration
of the Spirit does not necessarily imply infallibility of utterance, because
no man is wholly without error. In the Gospel of the Holy Twelve we read
that even among the prophets there has been found "the word of error".

For a divine message its own truth is the best evidence of genuine
inspiration; which is the inbreathing of the Divine through the spiritual
organs planted in man for that purpose. Inspiration has its birth in God. To
men truth is revealed according to their capacity to understand and receive
it.

The creation and salvation of the world is achieved "By the Descent of
Spirit into Matter, and the Ascent of Matter into Spirit through the Ages,"
and such is the teaching of the Gospel of the Holy Twelve. We also find in
this Gospel a command of Jesus that we "Love one another and all the
creatures of God"—God being in all creatures.

Children are to be "brought up in the ways of righteousness, neither eating
flesh, nor drinking strong drink; nor hunting the creatures which God hath
given into the hands of man to protect." That Jesus came into the world to
put an end to bloody sacrifices and flesh eating is explicit.

The doctrine of Regeneration is definitely taught by Jesus as the means
whereby man is "made perfect through suffering: changes of life for the
perfecting of souls." Having thus become "purified through many
experiences," man shall die no more, neither shall he be born any more, for
death hath no more dominion over him. In this teaching, there is no
"scapegoat" Christianity: nor forgiveness or remission of sin by "vicarious
atonement": For sins against the law of God there can be no remission save
by "repentance and amendment."

"The Scriptures contain the Word of God, but often interpolated and
transformed by the error of man, whether by accident or design.* Shall we
cast away the gold or despise it for the sake of the dross mingled with it?
Doing this we should be foolish, not wise."

The purpose of making known the Gospel of the Holy Twelve is for the
restoration of the original text, depicting the life and uttering the truth
relating to Christ's mission on earth. In this Gospel the prediction by
Jesus was fulfilled. He said to His disciples: "They shall put you out of
the Synagogues because they have not known me". And if it be asked who are
His disciples, the answer is given thus: "By this shall all men know that ye
are my disciples if ye have love one to another, and shew mercy and love to
all creatures of God."

Let us bear in mind the following words recorded in the Oxyrhynehus Papyri:
"Jesus saith, let not him who seeks cease until he finds, and when he finds
he shall be astonished; astonished he shall reach the Kingdom, and having
reached the Kingdom he will rest."

Let it be said that no mere ecelasiastical organisation will in the long run
be able to stand against the eternal principles of Justice, Humanity and
Love to all manifestations of God, whether human on non-human.

Of the Churches it may be said—"We sat on the ancient foundations, but we
revealed not the ancient truth; we have the keys to heaven, but we opened
not the gate ourselves nor suffered others who desired, to enter. To us was
given Light, but we concealed it in a dark place, and those who cried for
more light we persecuted and counted as heretics, and caused many to be put
to death in our blindness.

And even now. 0 Master, we had well nigh again rejected Thee, but by the
mercy of the Eternal—we heard the Holy and True doctrines which once Thou
gayest by parable—even the doctrines of ancient times given anew—the new
wine of Thy Kingdom; and at length our eyes being opened and our ears being
unstopped, we have returned to Thee."

As this Gospel was not addressed to the heathen, but chiefly to the true
followers of Jesus, in the early days of the Church of Jerusalem, so now it
is sent to modern Christians who have strayed into worse than heathen
darkness; and if perchance it may be received by men and women of "Peace and
Goodwill" to whom "Peace on Earth" was originally announced, the effort in
sending it forth will be amply rewarded.

* Oxyrhynchus Papyri: the Collection of many thousand
fragments of papyri, found in 1897 onwards at Oxyrhynhus, a centre of
Christian culture in the 4th Century, some 10 miles west of the Nile, near
the modern Behnesa. The most celebrated are two series of "sayings of
Jesus".

* Archdeacon Wilberforce of Westminster said "that after the Council of
Nicea, AD 325, the MSS. of the New Testament were considerably tampered
with". And Professor Nestlé in his "introduction to the Textual Criticism of
the Greek Testament" tells us that certain scholars, called correctors, were
appointed by the ecclesiastical authorities, and actually commissioned to
correct the text of Scripture in the interest of what was considered
ORTHODOXY.

"Beyond question of doubt", says Manley Palmer Hall, "records concerning
Jesus do exist. It is equally certain that they are in the hands of people
(the Vatican in Rome) who do not intend to make them available as they would
endanger the institution of Christian Theology".