Needless to say these ramblings are personal reflections and do not in any way represent official policy of the Fédération Protestante de France, my employer, nor of the churches I'm a minister of, the United Reformed Church and the Eglise Réformée de France.

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2008 was the international year of languages, the international year of the potato and the year for the protection of the frog. 2009 is the international year of reconciliaiton, the international year of astronomy, the Calvin year, the St Paul year and no doubt much more besides. Enjoy it all.2010 was the UN year of biodiversity and the year of the 100th anniversary of the Edinburgh mission conference2011 is the international year of forests - protect the trees and plant some folks!

Tuesday, 3 June 2008

For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it. Indeed, there have to be factions among you, for only so will it become clear who among you are genuine.

I got a comment from Thomas Zweifler saying that this was a passage Joseph Ratzinger had reflected on in 1986 in an article which could be translated as The Progress of Ecumenism. Frighteningly Dr B had a copy of the paper in a file in one of his offices and he has done a scratch translation for your edification. This is what comes of being married to a Pope watcher!Here it is not a question of the exegetical problem of the interpretation of 1 Corinthians 11:19; it seems to me that the fathers were not so mistaken when they found a statement pointing to the future in a remark that originally had a local significance, and even H. Schlier believes that this was for Paul an eschatological-dogmatic sentence (ThWNT 1, 182). If one continues thinking along these lines, this exegetical statement gains its particular weight in that the biblical word dei always in some way points to an action of God or an eschatological necessity (see W. Grundmann in ThWNT II, 22-25). But that would mean: even if divisions are in the first place a human act and human fault, they also have a dimension that corresponds to a divine framework. Thus we can only deal with them to a certain point by repentance and conversion; it is the God who judges and forgives who alone decides when we are at the point that these divisions are no longer needed and that the "must" falls away.Following the path that has been sketched by Cullmann, we should therefore begin to seek unity through diversity. That means accept what is fruitful in the divisions, to detoxify them and even in the diversity to receive something that is positive, in the hope, of course, that at the end the division ceases to be a division and becomes only a "polarity" without contradiction. But if we try to hasten this final stage through our own hectic actions, then we will deepen the divisions instead of healing them. Let me use a completely empirical and pragmatic example to explain what I mean. Has it not been a good thing in many respects for the Catholic Church in Germanyand beyond that alongside it there has been Protestantism with its liberality, its devoutness, and with its high spiritual claims?Certainly, during the period of the wars of religion, division meant confrontation, but since then something positive has developed, that we can see as this mysterious "must" of which St Paul speaks. On the other hand: is it really possible to think of a world that is wholly Protestant? Or is Protestantism with all its statements, and especially its protest, not so wholly related to Catholicism that without it it can hardly be conceived.J Ratzinger, "Zum Fortgang der Ökumene", Theologische Quartalschrift, 1986/4, pp 245-6.(Scratch translation by Dr B)

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About Me

Jane

My name is Jane Stranz. I was born and brought up in Britain and am an ordained minister of the United Reformed Church, a small non-conformist church. For over 10 years I worked as a parish minister in the Eglise Réformée de France in Dunkerque, Chambéry and Ferney-Voltaire. Fom July 2002 to October 2011 I led the language service of the World Council of Churches in Geneva. Currently I'm working on a two year mission on ecumenical relations, inter-religious dialogue and inter-cultural ministry with the Fédération Protestante de France based in Paris. It's going to be exciting and a steep learning curve. I'm married to Stephen Brown a journalist, researcher and theologian who works at Gobethics.net. Over the next two years we'll see how we manage a commuting marriage between Paris and Ferney Voltaire. Since 1999 I've been living with multiple sclerosis, sounds rather noble but really means I just live in denial and inject interferon b three times a week and count myself very lucky to live in a country with a great health care system.