Deuteronomy 33:2He said, "The LORD came from Sinai, And dawned on them from Seir; He shone forth from Mount Paran, And He came from the midst of ten thousand holy ones; At His right hand there was flashing lightning for them.

2 Kings 6:17Then Elisha prayed and said, "O LORD, I pray, open his eyes that he may see." And the LORD opened the servant's eyes and he saw; and behold, the mountain was full of horses and chariots of fire all around Elisha.

Isaiah 66:15For behold, the LORD will come in fire And His chariots like the whirlwind, To render His anger with fury, And His rebuke with flames of fire.

Daniel 7:10"A river of fire was flowing And coming out from before Him; Thousands upon thousands were attending Him, And myriads upon myriads were standing before Him; The court sat, And the books were opened.

Habakkuk 3:8Did the LORD rage against the rivers, Or was Your anger against the rivers, Or was Your wrath against the sea, That You rode on Your horses, On Your chariots of salvation?

Treasury of Scripture

The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

(17) The chariots.--As the text stands, this verse can only be brought into harmony with the context by a certain violence to grammar. Its literal reading is, God's chariots, two myriads of thousands, and again myriads of thousands (literally, of repetition), the Lord among them, Sinai in holiness; which, by strict rule, must mean: "God's chariots are innumerable, and the Lord rides in them to Sinai, into the holy place." But this rendering is quite against the whole tenor of the passage, which is descriptive of a march from, not to, Sinai. Hence some suggest the rendering, "The Lord is among them--a Sinai in holiness," meaning that Zion has become Sinai, a common enough figure in poetry (comp. In medio Tibure Sardinia est--Mart. 4:60), but only discovered here by a roundabout process. There can hardly be a question as to the propriety of the emendation suggested by Dr. Perowne, The Lord is with them; He has come from Sinai into the holy place. (Comp. Deuteronomy 32:2, which was undoubtedly in the poet's mind.)

Ofangels.--This rendering arose from a confusion of the word which means repetition with a word which means shining. LXX., "of flourishing ones"; Vulg., "of rejoicing ones." But the mistake is a happy one, and Milton's sonorous lines have well caught the feeling and music of the Hebrew:--

Verse 17. - The chariots of God are twenty thousand, even thousands of angels. Another abrupt transition. The psalmist sees God move from Sinai, where he had represented him as present in ver. 8, into the sanctuary of Mount Zion. He is, of course, accompanied by his angelic host. This is described as a host of chariots (comp. 2 Kings 6:17) -twenty thousand in number, and "thousands of repetition" - or thousands multiplied by thousands, as Hengstenberg understands the phrase (comp. Daniel 7:10). The Lord (Jehovah) is among them; or, "in their midst." As in Sinai, in the holy place; rather, Sinai is in the sanctuary. The glories of Sinai are, as it were, transferred thither.

The chariots of God are twenty thousand,.... By which are meant the angels, as the following clause shows; called "chariots", because they have appeared in such a form, 2 Kings 2:11; and because, like chariots of war, they are the strength and protection of the Lord's people; and because of their swiftness in doing his work; and because they are for his honour and glory: they are the chariots of God, in which he rides about the world doing his will; they are the chariots in which Christ ascended up to heaven, and in which he will descend at the last day; and in which he now fetches the souls of his people to him at death, and will make use of them at the resurrection to gather them to him, when their bodies are raised by him: their number is very great, and in other places is mentioned as greater, Daniel 7:10; Christ speaks of twelve legions of them, Matthew 26:53; there is a multitude of them, and they are said to be even innumerable, Luke 2:13; which is observed, both for the glory of God, and for the safety of his people: even "thousands of angels"; the word for "angels" is only used in this place; Kimchi and Ben Melech take it to be one of the names of angels by which they were called: some derive it from a word which signifies "peaceable and quiet"; as expressive of the tranquil state in which they are in heaven, always beholding the face of God there: others from a word which signifies "sharp", as Jarchi; and so refers to their being the executioners of God's wrath and vengeance on men, and alluding to a sort of chariots with sharp hooks used in war: others from a word which signifies to "second"; these being the second, or next to God, the chief princes; or, as Aben Ezra, it denotes the number of angels, even "two thousand"; so the Targum,

"the chariots of God are two myriads (or twenty thousand) of burning fires, two thousand of angels lead them;''

the Lord is among them as in Sinai, in the holy place; that is, at the head of them, being their Governor and Commander, at whose beck they are, and ready to do his will; and he was among them when he ascended to heaven, as it follows, being carried up by them; as he was among them at Sinai, when the law was given; for Christ was there then, Acts 7:38; and attended with ten thousands of his holy angels, by whom the law was ordained, spoken, and given, Deuteronomy 33:2, Hebrews 2:2; which Sinai is called the holy place, from the presence of God there, and the law given from it: or else the sense is, that Christ is among the angels as in Sinai of old; so in the holy place, in Sion his holy hill, the church under the Gospel dispensation, where there are an innumerable company of angels, Hebrews 12:22; according to the construction of the word in the Hebrew text, it seems as if Sinai was in the holy place, the inside of it being of cedar, like the Shittim wood that grew about Sinai (l); or rather the worship commanded and directed to on mount Sinai was performed in it.

17. and, to the assertion of God's purpose to make it His dwelling, is added evidence of His protecting care. He is described as in the midst of His heavenly armies—

thousands of angels—literally, "thousands of repetitions," or, "thousands of thousands"—that is, of chariots. The word "angels" was perhaps introduced in our version, from De 33:2, and Ga 3:19. They are, of course, implied as conductors of the chariots.

as … Sinai, in the holy place—that is, He has appeared in Zion as once in Sinai.

68:15-21 The ascension of Christ must here be meant, and thereto it is applied, Eph 4:8. He received as the purchase of his death, the gifts needful for the conversion of sinners, and the salvation of believers. These he continually bestows, even on rebellious men, that the Lord God might dwell among them, as their Friend and Father. He gave gifts to men. Having received power to give eternal life, the Lord Jesus bestows it on as many as were given him, Joh 17:2. Christ came to a rebellious world, not to condemn it, but that through him it might be saved. The glory of Zion's King is, that he is a Saviour and Benefactor to all his willing people, and a consuming fire to all that persist in rebellion against him. So many, so weighty are the gifts of God's bounty, that he may be truly said to load us with them. He will not put us off with present things for a portion, but will be the God of our salvation. The Lord Jesus has authority and power to rescue his people from the dominion of death, by taking away the sting of it from them when they die, and giving them complete victory over it when they rise again. The crown of the head, the chief pride and glory of the enemy, shall be smitten; Christ shall crush the head of the serpent.