The eleventh stage,
in which a layman renounces any food or lodging that has been specifically
prepared for him

Uddistha-tyaga:

Preparatory to the
monk's life. enjoins a gradual giving up of the world and retiring into osme
very quiet place to acquire the knowledge of truth and ultimately to become
fit to be a teacher of the path to Liberation.

Udirana:

Energy that makes
possible the premature fruition of karmas

Udumbara:

Fig

Udvartana:

Energy that delays
the time and increases the intensity of karmic fruition

Udyota:

cold light,
phosphorescence; cold light like moonshine.

Uha (Pramana):

Inductive reasoning

Ullekha:

Mention

Upa-brimhana:

Also Upa guhana,
advancement in one's own attributes. Free from a tendency to proclaim the
foults of others.

Upabhoga:

Repeated enjoyment

Upabhoga-antaraya:

Hindrance to
repeated enjoyment

Upabhoga, pari bhoga parimana:

Taking a vow every
day limiting one's enjoyment of consumable and non-consumable things.

Upabhogha Antaraya:

obstuctive of
Re-enjoyment of non-consumable things.

Upacara:

Transference of
epithet

Upadana-karana:

Material cause

Upadhyaya:

Preceptor

Upaghata:

Self-destructive;
Having a self-destructive limb or organ, as a stag's horns.

Upaguhana:

Protecting a fellow
Jaina

Upakara:

Effect

Upakarana:

Mixing up of things
necessary for doing any act.

Upakaranendriya:

Physical sense-organ

Upakarin:

Effect

Upalambha:

Observation

Upamana (Pramana):

Analogy

Upanaya:

Application

Upanayana:

Ceremony of
initiation

Upanga:

Minor limb

Subsidiary to the
Anga; a group of twelve canonical texts

Upaniti:

The ceremony of
initiation for a layman

Upapata:

Rebirth in hell or
heaven

Upapatti:

Concomitant

Upasaka:

A Jaina layman; a
synonym for sravaka

Upasaka-pratima:

The eleven stages of
laymanship, a synonym for sravaka-pratima

Upasama:

Suppression

Upasamana:

Energy that
temporarily prevents karmas from coming to fruition

Upasamharavacana:

Concluding words

Upasanta-moha:

The eleventh
gunasthana, in which all caritra-mohaniya karmas are briefly rendered
inoperative

Upasarga:

Calamity

Preposition

Upatta:

Of the matter
assimilated as karma and non-karma by the soul, that which is accepted by
the soul.