About three years ago We issued the apostolic letter Cupimus Imprimis (AAS
44:153 ff.) to Our dear Chinese people, and in a special manner to you, Venerable Catholic
Brothers and beloved sons. We issued it not only to express to you Our sympathy in your
afflictions, but also to exhort you paternally to fulfill all the duties of the Christian
religion with that resolute fidelity that sometimes demands heroic strength. At the
present moment, We once more send up Our prayers, together with yours, to Almighty God,
Father of mercy, that "as the sun shines forth again after the tempest and the storm,
so, too, after so much distress, disturbances and suffering, there will, with God's help,
shine forth upon your Church peace, tranquillity and freedom" (Ibid., p. 157).

2. In recent years, however, the conditions of the Catholic Church in your midst have
not improved in the least. The accusations and calumnies against the Apostolic See and
those who keep themselves faithful to it have increased. The Apostolic Nuncio, who
represented Our person among you has been expelled. The snares to deceive those less
instructed in the truth have been intensified.

3. Howeveras we wrote to you"you are opposing with a firm will all
forms of insidious attack, whether subtle, hidden, or masked under a false appearance of
truth" (Ibid., p. 155). We know that these words of Our previous Apostolic Letter
were not able to reach you. So We willingly repeat them for you by means of this
Encyclical. We know too, to Our great mental comfort, that you have persevered in your
firm and holy resolve, and that no force has succeeded in separating you from the unity of
the Church. For this We heartily congratulate you and give you deserved praise.

4. But as We must be solicitous for the eternal salvation of each person, We cannot
hide the sadness and affliction of Our soul in learning that, although the great majority
of Catholics have remained steadfast in the Faith, still there are some in your midst who,
either deceived in their good faith, or overcome by fear, or misled by new and false
doctrines, have adhered, even recently, to dangerous movements being promoted by the
enemies of all religion, especially of the religion divinely revealed by Jesus Christ.

5. The consciousness of Our duty demands that We once more direct Our words to you
through this Encyclical Letter, with the hope that it can become known to you. May it be
of some comfort and encouragement for those who persevere staunchly and bravely in truth
and virtue. To the others may it bring light and Our paternal admonitions.

6. First of all, today as in the past, the persecutors of the Christians falsely accuse
them of not loving their country and of not being good citizens. We wish once more to
proclaimwhat cannot fail to be recognized by anyone guided by right reasonthat
the Chinese Catholics are second to no one in their ardent love and ready loyalty to their
most noble fatherland (Ibid., p. 155). The Chinese peopleWe want to repeat what We
wrote in its praise in the Apostolic Letter cited above"from the most remote
times has been eminent among the other peoples of Asia for its achievements, its
literature and the splendor of its civilization, and once it had been illuminated by the
light of the Gospel that greatly excels the wisdom of this world, drew from it still finer
qualities of soul, namely the Christian virtues which perfect and strengthen the natural
virtues" (Ibid., p. 153).

7. We see that you are also worthy of praise for this reason. In the daily and
prolonged trials in which you find yourselves, you follow only the just way when you give,
as becomes Christians, respectful homage to your public authorities in the field of their
competency. Moved by love of your country, you are ready to fulfill all your duties as
citizens. But it is also a great consolation for Us to know that when the occasion has
arisen, you have openly affirmed, and still affirm, that you can in no way stray from the
precepts of the Catholic religion and that you can in no way deny your Creator and
Redeemer, for Whose love many of you have faced torture and prison.

8. As We have already written to you in the previous Letter, this Apostolic See,
especially in these recent times, has exercised the greatest solicitude that as many
priests and Bishops of your own noble race as possible be correctly instructed and
trained. And so Our immediate predecessor of happy memory, Pius XI, personally consecrated
in the majestic Basilica of St. Peter the first six Bishops chosen from among your people.
We ourselves, having nothing dearer to Our heart than the daily advancement of your
Church, have been happy to establish the Sacred Hierarchy in China and for the first time
in history have conferred the dignity of the Roman Purple on one of your citizens (Ibid.,
p. 155).

9. We desire, then, that the day may soon comefor this We send up to God most
ardent petitions and suppliant prayerswhen Bishops and priests of your own nation
and in sufficient number can govern the Catholic Church in your immense country, and when
there will no longer be need of help from foreign missionaries in your apostolate.

10. But truth itself and the knowledge of Our duty demand that We propose for your
careful attention the following points: First, these preachers of the gospel, who left
their own beloved countries to cultivate among you the Master's field with their labor and
sweat, are not moved by earthly motives. They seek only, and desire nothing more than, to
illumine your people with the light of Christianity, to teach them Christian customs and
to help them with a supernatural charity. In the second place, even when the increased
number of Chinese clergy will no longer need the aid of foreign missionaries, the Catholic
Church in your nation, as in all the others, will not be able to be ruled with
"autonomy of government," as they say today.

11. In fact, even then, as you well know, it will be entirely necessary for your
Christian community, if it wishes to be part of the society divinely founded by our
Redeemer, to be completely subject to the Supreme Pontiff, Vicar of Jesus Christ on earth,
and be strictly united with him in regard to religious faith and morals. With these
wordsand it is well to note themis embraced the whole life and work of the
Church, and also its constitution, its government, its discipline. All of these things
depend certainly on the will of Jesus Christ, Founder of the Church.

12. By virtue of God's Will, the faithful are divided into two classes: the clergy and
the laity. By virtue of the same Will is established the twofold sacred hierarchy, namely,
of orders and jurisdiction. Besidesas has also been divinely establishedthe
power of orders (through which the ecclesiastical hierarchy is composed of Bishops,
priests, and ministers) comes from receiving the Sacrament of Holy Orders. But the power
of jurisdiction, which is conferred upon the Supreme Pontiff directly by divine rights,
flows to the Bishops by the same right, but only through the Successor of St. Peter, to
whom not only the simple faithful, but even all the Bishops must be constantly subject,
and to whom they must be bound by obedience and with the bond of unity.

13. Finally by the same Divine Will, the people or the civil authority must not invade
the rights and the constitution of the ecclesiastical hierarchy (Cf. Council of Trent,
Sess. XXIII; De Ordine, Cann. 2-7; Vatican Council, Sess. IV; Canons 108-109).

14. All ought to notewhat to you, Venerable brothers and beloved sons, is
evidentthat We intensely desire that the time will soon come when the financial
means furnished by the Chinese people will suffice for the needs of the Church in China.
However, as you well know, the offerings received for this from the other nations have
their origin in that Christian charity through which all those who have been redeemed by
the sacred blood of Jesus Christ are necessarily united to one another in fraternal
alliance and are spurred by Divine Love to spread everywhere, according to their strength,
the kingdom of our Redeemer. And this not for political or any profane ends, but only to
put into useful practice the precept of charity that Jesus Christ gave to us all, and
through which we are recognized as His true disciples (Cf. John 13. 35). Thus have the
Christians of all ages voluntarily done, as the Apostle of the Gentiles related of the
faithful of Macedonia and Achaia, who willingly sent their offerings "for the poor
among the saints at Jerusalem" (Rom. 15. 26), and as the Apostle exhorted his
children in Christ who lived in Corinth and Galatia to do the same thing (Cf. I Cor. 16.
1-2).

15. Lastly, there are some among you who would wish that your Church would be
completely independent, not only, as We have said, in regard to its government and
finances, but also in regard to the teaching of Christian doctrine and sacred preaching,
in which they try to claim "autonomy."

16. We do not at all deny that the manner of preaching and teaching ought to differ
according to place and therefore ought to conform, when possible, to the nature and
particular character of the Chinese people, as also to its ancient traditional customs. If
this is properly done, certainly greater fruits will be gathered among you.

17. Butand it is absurd merely to think of itby what right can men
arbitrarily and diversely in different nations, interpret the gospel of Jesus Christ?

18. Bishops, who are the successors of the Apostles, and priests, who according to
their proper office cooperate with the Bishops, have been charged with announcing and
teaching that gospel which Jesus and His Apostles first announced and taught, and which
this Holy See and all the Bishops united to it have preserved and transmitted pure and
inviolate through the centuries. The holy pastors, therefore, are not the inventors and
the composers of this gospel, but only its authorized custodians and its divinely
constituted heralds. Wherefore We Ourselves, and the Bishops together with Us, can and
ought to repeat the words of Jesus Christ: "My teaching is not my own, but his who
sent me" John 7. 16). And to all the Bishops, in every age, can be directed the
exhortation of St. Paul: "O Timothy, guard the trust and keep free from profane
novelties in speech and the contradictions of so-called knowledge" (I Tim. 6. 20).
And so also these words of the same Apostle: "Guard the good trust through the Holy
Spirit, who dwells in us" (2 Tim. 1. 14). We are not teachers of a doctrine invented
by the human mind. But our conscience obliges us to embrace and follow what Jesus Christ
Himself taught, and what He solemnly commanded His Apostles and their successors to teach
(Cf. Matt. 28. 19-20).

19. A Bishop, or a priest of the true Church of Christ, ought time and again to
meditate on what the Apostle Paul said of his preaching of the Gospel: "For I give
you to understand, brethren, that the gospel which was preached by me is not of man. For I
did not receive it from man, nor was I taught it; but I received it by a revelation of
Jesus Christ" (Gal. 1. 11-12)

20. Being most certain that this doctrine (whose integrity We must defend with the help
of the Holy Ghost) has been divinely revealed, We repeat these words of the Apostle of the
Gentiles: "But even if we or an angel from heaven should preach a gospel to you other
than that which we have preached to you, let him be anathema" (Gal. 1.8).

21. You can easily see, Venerable Brothers and beloved sons, why he cannot be
considered a Catholic or bear the name of Catholic who professes or teaches differently
from what We have up to this point briefly explained. This includes those persons who have
adhered to the dangerous principles underlying the movement of the "Three
Autonomies," or to other similar principles.

22. The promoters of such movements with the greatest cunning seek to deceive the
simple or the timid, or to draw them away from the right path. For this purpose they
falsely affirm that the only true patriots are those who adhere to the church thought up
by them, that is, to that which has the "Three Autonomies." But in reality they
seek, in a word, to establish finally among you a "national" church, which no
longer could be Catholic because it world be the negation of that universality or rather
"catholicity" by which the society truly founded by Jesus Christ is above all
nations and embraces them one and all.

23. We want to repeat here the words that We have written on the same argument in the
letter already cited: "The Church does not single out a particular people, an
individual nation, but loves all men, whatever be their nation or race, with that
supernatural charity of Christ, which should necessarily unite all as brothers, one to the
other.

24. "Hence it cannot be affirmed that she serves the interests of any particular
power. Nor likewise can she be expected to countenance that particular churches be set up
in each nation, thus destroying that unity established by the Divine Founder, and
unhappily separating them from this Apostolic See where Peter, the Vicar of Jesus Christ,
continues to live in his successors until the end of time.

25. "Whatever Christian community were to do this, would lose its vitality as the
branch cut from the vine (Cf. John 15. 6) and could not bring forth salutary fruit" (AAS,
44: p. 135).

26. We earnestly exhort "in the heart of Christ" (Phil. 1. 8) those faithful
of whom We have mournfully written above to come back to the path of repentance and
salvation. Let them remember that, when it is necessary, one must render to Caesar what is
Caesar's, and with greater reason, one must render to God what is God's (Cf. Luke 20. 25).
When men demand things contrary to the Divine Will, then it is necessary to put into
practice the maxim of St. Peter: "We must obey God rather than men" (Acts 5.
29). Let them also remember that it is impossible to serve two masters, if these order
things opposed to one another (Cf. Matt. 6. 24). Also at times it is impossible to please
both Jesus Christ and men (Cf. Gal. 1. 10). But if it sometimes happens that he who wishes
to remain faithful to the Divine Redeemer even unto death must suffer great harm, let him
bear it with a strong and serene soul.

27. On the other hand, We wish to congratulate repeatedly those who, suffering severe
difficulties, have been outstanding in their loyalty to God and to the Catholic Church,
and so have been "counted worthy to suffer disgrace for the name of Jesus" (Acts
5. 41). With a paternal heart We encourage them to continue brave and intrepid along the
road they have taken, keeping in mind the words of Jesus Christ: "And do not be
afraid of those who kill the body but cannot kill the soul. But rather be afraid of him
who is able to destroy both soul and body in hell But as for you, the very hairs of
your head are all numbered. Therefore do not be afraid Therefore everyone who
acknowledges me before men, I will also acknowledge him before my Father in heaven. But
whoever disowns me before men, I in turn will disown him before my Father in heaven"
(Matt. 10. 28, 30-33).

28. Certainly, O Venerable Brothers and beloved sons, the struggle imposed on you by
divine law is not a light one. But Christ the Lord, Who has declared blessed those who
suffer persecution for justice' sake, has commanded them to be glad and rejoice, for their
reward in heaven will be very great (Cf. Matt. 5. 10-12).

29. He Himself will benignly assist you from heaven with His powerful aid, so that you
can fight the good fight and keep the faith (Cf. 2 Tim. 4. 7). Then too, the Mother of
God, the Virgin Mary, who is also the most loving mother of all, will assist all of you
with her most efficacious protection. May she, the Queen of China, defend and help you in
a particular way in this Marian Year, so that you may persevere with constancy in your
resolutions. May you be aided by the Holy Martyrs of China, who serenely faced death for
love of their fatherland, and above all for their loyalty to the Divine Redeemer and His
Church.

30. Meanwhile may the Apostolic Benediction be for you an omen of heavenly graces,
which in testimony of Our most special benevolence, We impart with much affection in the
Lord both to you, Venerable Brothers and beloved sons, and to the whole and dearest
Chinese nation.

Given at Rome, at St. Peter's, October 7, Feast of the Most Holy Rosary of the Blessed
Virgin Mary, 1954, in the sixteenth year of Our Pontificate.