Description: This book discusses the liberation of humans, animals and nature from both a biological and philosophical approach. The authors include information about biological and cultural evolution, as well as the implications of the organic or organismic ecological model. The index begins on page 345.

Description: Abstract: René Jorgensen's editorial comparing the Clear Light in The Tibetan Book of the Dead (or Bardo Thodol) and the experience of light in some near-death experiences (NDEs) does not adequately acknowledge either the diversity of NDEs or the possibility that the content of The Tibetan Book of the Dead may be metaphorical. Similarities between descriptions of light in some NDEs and descriptions of the Clear Light in The Tibetan Book of the Dead may reflect similar underlying neural mechanisms and does not provide validation for either description. Any relevance of these descriptions to enlightenment is speculative.

Description: In James Joyce criticism, and by implication Irish and modernist studies, the word paralysis has a very insular meaning. The word famously appears in the opening page of Dubliners, in “The Sisters,” which predated the collection’s 1914 publication by ten years, and in a letter to his publisher Grant Richards. The commonplace conception of the word is that it is a metaphor that emanates from the literal fact of the Reverend James Flynn’s physical condition the narrator recalls at the beginning of “The Sisters.” As a metaphor, paralysis has signified two immaterial, or spiritual, states: one individual or psychological and the other collective or social. The assumption is that as a collective and individual signifier, paralysis is the thing from which Ireland needs to be freed. Rather than relying on this received tradition of interpretation and assumptions about the term, I consider that paralysis is a two-sided term. I argue that paralysis is a problem and a solution and that sometimes what appears to be an escape from paralysis merely reinforces its negative manifestation. Paralysis cannot be avoided. Rather, it is something that should be engaged and used to redefine individual and social states.