Saam
Veda is considered to be the source from which Indian music has originated. It
is said in the Chandogya Upanishad that:

YAA
RIK TATSAAMA ||

------------------------
(1/3/4)

A
compilation of richas(shlokas ) is known as "Saama".

RICHI
ADHYOODHA SAAMA

------------------------
(1/6/1)

Richas
form the basis of Saam.

VAACHAH
RIGRASAH RICHAH SAAMARASAH | SAAMNA UDVITHO RASAH ||

The
beauty of speech lies in the 'Richas', the beauty of richas lie in the 'Saama'
and the beauty of the 'Saama' lies in the individual's capability to sing it.
The richas of Saamaveda are sung in a typical style- the pitch is kept high
initially and it is lowered in a gradual manner. The richas of Saama veda when
sung in a proper manner has soothing effects on the wavering mind.
None other than Yogeshwar Sri Krishna has eulogised the greatness of Samaveda in
the following manner-VEDAANAMA SAAMAVEDO ASMI meaning " Amongst
Vedas,I am the Saamaveda."(GEETA 10/22)
Saamaveda comprises of two main parts
(i) Purvarchik (2) Uttararchik
The middle portion is called 'Mahaanaam-nyaarchik',which itself comprises of 10
incantations
Purvarchik itself is sub-divided into 4 sections - Aagneya, Endra,Paavmaan and
Aaranya.
The distribution of mantras in each skanda (section ) is as follows -

NAME

NO.OF
MANTRAS

AAGNEYA

114

ENDRA

352

PAAVMAAN

119

AARANYA

55

MAHANAMNYARCHIK

10

TOTAL

650

There are 21 chapters in the Uttararchik which contain 1225 mantras. All
together there are 1875 mantras in the Samaveda.
Initially, the Saamveda had thousands of singing styles, each distinct from the
other and most of which became extinct with the passage of time. At present
there are few scholars who could recite the richas of Saamveda in the
traditionally approved way. Such blessed scholars can still be found in south
India,especially in and around Mysore.These scholars mainly come from 3
different schools now famous as Raanaayani,Kauthumi and Jaiminiya.
There are some scholars who are of the belief that most of the richas of
Samaveda are in fact extracts from the Rigveda with few exceptions. However,It
is worth noticing here that the recitation styles of both Samaveda and Rigveda
are distinct. Vedic sanskrit being a complex language, its meaning and context
are susceptible to misinterpretation, particularly if we try to understand it
with the help of modern sanskit grammer, which has undergone a sea change from
vedic times.
In importance, Brahmanas come second only to the Vedas. Amongst the Samvedic
Brahmana texts, 'Taandava' and 'Saama-vidhana' are prominent. Taandava Brahmana
consists of 25 chapters and hence it is also famously known as 'Panchvisha
Brahmana'. It is also called 'Adbhut-Brahmana' because it contains divine
thoughts which human mind has ever been able to perceive. Some other Brahmanas
related with Samaveda are 'Aarsheya', 'Vansh' and 'Samhitopanishad-Brahmana',
etc.
Aaranyaka texts are mainly the extracts of the Upanishads. The Aranyaka of
Samveda comes under 'Saama-samhita', which is also known as Chhandogya-Aranyak
because of the fact that its beautifully metrical richas are sung by Saam-vedi
scholars. Amongst the Saamvedic upanishads, the 'Chhandogya-Upanishad' and 'Kenopinshad'
are famous. Scholars are of the view that 'Brahmanas', 'Aranyakas' and
'Upanishads' symbolize the 3 'ashramas' of
life,Grihastha(householders),Vanprastha(going to the forest) and Sanyasa(Total
renunciation).
As it has been already said earlier, the richas of Samaveda being metrical,hence
they can be sung. At the time of 'havan', deities are invoked with these
mantras. There are specific mantra for the invocation of each vedic deity. The
use of all the 7 musical notes adds to the mesmerising effects of the richas of
Saamaveda. As mentioned earlier. Indian music owes its origin to Saamveda. Saam
Veda holds special significance with respect to the evolution and growth of
Indian music. One gets divine peace while listening to the incantations of Saama-Veda.

PART
ONE : PURVARCHIK

"AAGNEYA KAAND"

(1)
AGNIR VRITTRAANI JANGHANAD |

------------------------(4,
Samveda)

Agni(fire)
destroys the demons (vritras).
Agniimplies Knowledge whereas
Vritta 'darkness of ignorance'. Just as Agni its destroys the darkness, in the
same manner we should use 'the fire of knowledge' for the destruction of
Kaam(lust), Krodh(anger), Moha(attachments) and Ahamkaar(arrogance)-the five
inherent enemies of man. The fire of knowledge is capable of destroying these
enemies. Ignorance (darkness) can be destroyed by knowledge of self.

(2)
AGNE ! NAH DRISHE DEVAH HI ASI |

------------------------(10,
SAMAVEDA)

Agni
is the deity, who shows us the (right) path.
This self explanatory richa eulogises Agni for his capability to annihilate
darkness. As soon as there is light, darkness vanishes and as a result the
surroundings become clearly visible. It shows us the right path when it is dark.
So, quite rightly Agni has been referred to as the destroyer of darkness and the
torch bearer of human beings.

(3)
NAH RAYIM VANSATE |

------------------------(22,
SAMVEDA)

Agni
blesses us with wealth.
Fire was perhaps one of the first natural sources of energy which became evident
to primitive man. Quite naturally, he was mesmerized by its power which was both
constructive as well as destructive. Man has been exploiting this energy to his
advantage since time immemorial. Had it not been for this natural source of
energy, all the progress mankind has witnessed would never have been possible.
Not a single factory could run without it. Hence, man's awe of Agni is quite
understandable and this was the reason it has been rightly eulogised as the
giver of wealth.

(4)
HEY AGNEY ! MRID, MAHAN ASI |

------------------------(23,
SAMAVEDA)

O
Agni, Thou are great ! Thou are the giver of happiness !
All of us are aware of the multiple uses of Agni. This is why it has been
referred to as great and the giver of happiness.

(5)
AGNEY ! VISHPATIH RAKSHASAH TAPAANAH |

------------------------(39,
Samaveda)

Agni
is the protector of the people and the destroyer of demons!
Man has been using fire for constructive purposes since time immemorial. He used
it to cook food. Hence, this richa quite aptly proclaims that it has helped
mankind to sustain itself. Similarly, Agni is capable of causing destruction of
high magnitude if it went out of control. The judicious use of Agni can lead to
progress and prosperity whereas its abuse shall lead to sheer destruction and
ruin.

(6)
HEY AGNEY| SAVITA DEVAHA NA URDHVAHA VAJASYA SANITA |

------------------------(57
Samaveda)

O
Agni ! May you rise high like 'Suryadev' and be our provider!
Once again Agni has been eulogised for sustaining mankind. The crops that grow
in fields ,the fruits that the tree yields are because of sunlight which
contains heat-the basic element present in fire. So, this richa is quite right
in proclaiming that Agni is our provider.

(7)
AGNIH SUVIRYASYA SAUBHAAGASYA ISHE |

------------------------(60,
SAMAVEDA)

Agni
is the lord of noble valiance and good fortune!
Agni is the one, who bestows all material happiness, destroys all darkness and
is the eternal source of energy. When we use this natural power for constructive
purposes, mankind is benefitted in numerous ways. It blesses us with health,
wealth and prosperity.

(8)
HAVISHAA AA JUHOT, MARJAYADHWAM |

------------------------(63,
Samveda)

Perform
'havan' with appropriate 'havishya'! May purity prevails everywhere!
'Havan' is an integral part of a yagya ceremony. During the yagya, ghee,
aromatic herbs, shrubs are offered to the fire. In vedic times it was believed
that the performance of havan helped in making the environment pure. Therefore,
this richa exhorts us to perform yagya always by making appropriate offerings
into the 'yagya kunda' so that the atmosphere becomes pure.

ENDRA
KANDA

(9)
BRAHMA DWISHAH AVAJAHI |

------(194
SAMAVEDA)

Destroy 'people of
hatred' with the help of knowledge.
Light symbolizes knowledge. A person, whose heart is full of enmity and hatred
losses all sense of discrimination and also the ability to differentiate between
good and evil. But, as soon as 'Light of knowledge' illuminates his being, all
the negative qualities present in him vanishes instantaneously.

(10)
UGRAM VACHAH APAAVADHIH |

------(353,
SAMAVEDA)

Do not speak harsh
words.
We should always be soft spoken because people like the company of a
sweet-tongued man. It is a sin to hurt the sentiments of others. Nobody likes a
person who speaks harsh words. Our words exhibit our nature, the type of person
we are and the way we think.

(11)
AHAH AHAH SHUNDHYUH PARIPADAAM |

------(396,
Samveda)

One, who maintains
cleanliness keeps away diseases.
People, who keep themselves and their surroundings clean seldom fall sick.
Therefore, it has been said that cleanliness is next to Godliness. A man's
growth and progress will be hindered if he does not have a pure-mind and a clean
body.

(12)
AVRATAH NAH HINOTI |

------(441,Samaveda)

One who does not observe
'vrata' can never accomplish anything.
Here, by 'vrata' it implies austerities. Anybody who is desirous of
accomplishing any task has to first take a resolution and then act accordingly
and in a planned manner. The person without a firm resolve can never succeed and
will inevitably be a failure. On the contrary, a 'karma-yogi' who takes a
resolve and work accordingly, without bothering about 'success' or 'failure',
will eventually reach his goal.

PAAVMANA KANDA

(13)
VICHARSHANIH VISHWAAH MRIDHAH ABHYAKRAMIT |

------(488,Samaveda)

A scholar with
exceptional knowledge is successful in vanquishing all his enemies.
One, who is considered a scholar even by scholars themselves is worthy of being
a called a man of exceptional knowledge. An exceptionally knowledgeable person
with his deep knowledge of wide ranging subjects has the capability to provide
solutions to almost every problem. He has the intelligence required to
understand the basic nature of the problem and then work accordingly towards
finding it's solution. He always gives right advice to the right people at the
right time.

(14)
SUKRITYAA MAHAAN ABHYA VARDHATHAH |

------(507
,SAMAVEDA)

Virtuous deeds make you
great.
A person attains greatness by his good deeds. He works for the welfare of the
society. Quite naturally, such a man becomes famous and receives honour and
respect from people.

(15)
VICHARSHANIH HITAH SA CHETATI |

------(508
,SAMAVEDA)

Benevolent scholars
propagate knowledge.
An ideal scholar is one, who propagates knowledge selflessly and without any
discrimination. He works for the welfare of the society and for the benefit of
one and all. By propagating knowledge thus, he clears the darkness of ignorance
and as a result the society treads on the path of peace, progress and
prosperity.

(16)
RATNADHAAH VAARYAANI DAYATE |

------(528,
Samaveda)

One, who wears gems
possesses wealth.
Gems being precious just cannot be possessed by all and sundry. Only those
people, who have wealth can dream of acquiring gems and precious stones. This
particular richa stresses on the importance of acquiring and saving wealth for
its usefulness not only in normal times but also during times of crisis.
Therefore, one should save money so that his future is secured and he does not
have to worry at the time of need. One, who does not this will always be on the
mercy of others.

(17)
MA TE RASASYA MATSAT DWAYAAWINAH |

------(561,
Samaveda)

People of double
standards never experience happiness.
Happiness and joy always eludes a hypocrite. If our actions do not match our
words then there are bound to be conflicts within. That will naturally disturb
our mental poise. As a result we will be tensed and angry.Therefore, we should
avoid this at all cost so that our life becomes full of happiness and joy.

(18)
ATAPTA TATURNA TADAAMO ASHNUTE |

------(565,
Samaveda)

Nothing can be achieved
without enduring the 'fire of tapa'.
A man, who is constantly engaged in action and works hard until he has achieved
his goal undergoes lots of metamorphosis and positive change which helps in his
self improvement. He learns from his mistakes thereby minimising the chances of
committing future errors. In this manner he becomes more disciplined, patient
and diligent. As a result of his diligence he gets added benefits such as peace
of mind, happiness and success.

AARANYAKA
KANDA

(19)
YAH MAAM DADATI SA AAVAT |

The provider of food
protects one and all.
Providing food to needy helps in their survival. This is the reason why it is
called 'Mahadaan'or the greatest donation. This richa means to say that hoarding
food grains when there are people dying of hunger, is a sin and one should never
do that. Donating food to the hungry brings unfathomable virtues to a man.
Similarly, scholars working for the propagation of knowledge also do a great
service to mankind. Knowledge helps us not only to improve our selves but also
to earn our livelihoods. There is a saying that 'knowledge' is the only wealth
which increases even after it is given to others.

(20)
ANNAM ADANTAM AHAM ANNAM ADMI |

------(594,Samaveda)

One, who is not a
provider of food, I (God) destroy his food.
One, who hoardes food more than his requirement and does not provide to the
hungry, commits a crime against humanity. God snatches the means of livelihood
of such a selfish person.

(21)
MAAYAAVINO MAMIRE ASYA MAAYAYAA |

------(596,Samaveda)

Knowledge propagated by
scholars helps even the lowest category of ignorant ones to attain supremacy.
This beautiful richa sings the glory of knowledge. Knowledge removes the
darkness of ignorance and thus helps even the most ignorant man to become
knowledgeable. The effulgence of knowledge shows the right path to a man and
leads him to the path of progress.

(22)
AMRITAAYA AAPYAAYA MAANAH DIVI UTTAMAANI SHRAVAANSI DHISHWA |

------(603,Samaveda)

To attain
salvation,tread on the path of progress and be a man of good repute.
Every individual desires to be free from the bondanges of matarial life. All the
spiritual knowledge propagated by the men of enightenment were in fact efforts
made in this direction only-as to how a man can become free from sorrows,
attachments, anger,lust,etc. Rituals that are performed with the desire of
attaining salvation also helps a man to achieve growth and progress in this
world. Peroformance of religious rites and rituals give him happiness, peace and
deep sense of spiritual satisfaction. His mind being pre-occupied with virtuous
deeds does'nt have time to falter and think evil. Means that are adopted for the
attainment of salvation also help us prosper and grow in the material world.
This, as a result gives us happiness and joy.

(23)
TVAM JYOTISHAA VI TAMO VAVARTHA |

------(604,Samaveda)

You destroy darkness by
your radiance.
The light of knowledge is fully capable of destroying the darkness of ignorance.
This also help us in overcoming all the difficulties and in achieving success in
all our endeavors.

(24)
ABHUBH DADRAA NIVESHANEE VISHWASYA JAGATO RAATRI |

------(608,Samaveda)

Night,the provider of
rest and relaxation, is propitious.
After a hard day's of work,the night gives us an opportunity to take rest and
relax. Thus, our batteries are re-charged and we are ready for the challenges of
the next day. This beautiful richa praises the glory of night in a simple yet
effective way. It also describes the importance of night for giving an
opportunity to a man to take rest.

(25)
VAISHVAA NARAAYA MATIR NAVYASE SHUCHIH |

------(609,
Samaveda)

Agni dev's intellect is
pure and benedictory.
Agni was one of the chief vedic deities. When the early man first encountered
this natural source of energy, he was mesmerised by its power, both constructive
as well as destructive.One the one hand, where he was captivated by it's
constructive powers he was also scarred of it's destructive capabilities. This
beautiful richa is a beautiful expressions to his feelings. It exhorts us to
emulate the qualities of Agni and work selflessly for the betterment of
society.One, who works selflessly for the welfare of society earns respect and
honour. He becomes popular by the virtues of his benevolent and generous deeds.
This beautiful richa exhorts us not to live only for oneself but for others too.
If this becomes the norm then sorrows and unhappiness would disappear from the
face of earth and everywhere peace, progress and prosperity will prevail. But
for Agni, the very existence of man would have been at stake. Therefore, taking
a leaf from Agni, we should act for the welfare of society.

(26)
MAA VO VACHAANSIH PARI CHAKSHYAANI VOCHAM |

------(610,
SAMAVEDA)

O Deities! May I never
speak that which is against your dignity.
We should always refrain from speaking harsh words that inflict pain. Our speech
should be such that it gives joy to others. Just as an arrow once released from
the bow can not return,in the same manner painful and harsh words can not be
taken back. Physical injury heals but insults caused by harsh words keeps
haunting man for a long time to come. A man of sweet speech and manners is loved
by one and all. Such a man never lacks co-operation and help as everybody is
willing to lend him a helping hand at the time of his need.

(27)
YASHO MAA PARATI MUCHYATAAM |

------(611
Samaveda)

May 'fame' never abandon
me.
This can happen only if a man takes out some time from his schedule and devotes
to charitable works. Everybody lives for himself but one who lives for others is
remebered for his good deeds. People always give respect and honour to such a
man. God bless him with success and good fortune.

MAHAA
NAAMNYAARCHIKA

(28)
EESHE HI SHAKRAH |

------(66,
Samaveda)

A man of self-control
becomes the master.
The person who has his senses under control is capable of accomplishing
unimaginable feats. One, who has mastered himself can have the world under his
control. Nothing is impossible for such a man. A man of self-control has all his
energy focussed just as the scattered sunrays passing through a magnifying glass
turn into a single ray. Therefore,every individual should strive to develop
self-control so that his energy gets channelised, mind foucussed and his
capabilities naturally gets improved significantly .One, who has controlled
himself can control the whole world. Only he can become a master.

PART
TWO : UTTARAARCHIKA

(29)
YAGYAH CHETANAH JIGAATI |

----------(670
, SAMAVEDA)

The yagya enkindles the
flames of consciousness in human's mind.
At the time of Yagya 'havan' is performed amidst the recital of Saamaveda. While
the former gives peace to mind, the latter purifies the atmosphere. Both these
things combinedly have tremendous effects in raising our consciousness to great
spiritual heights and in facillitating the process of enlightenment.

(30)
SOMO JATRASYA CHETATI |

----------(695,
Samaveda)

Soma enthuses in us the
enthusiasm to win.
The term 'Soma' finds frequent mention in the Vedas. It is very difficult to say
what Soma exactly was but some scholars believe it was something which after
consuming had intoxicating effects. It also was a tremendous energiser and
vitaliser. It is mentioned that Lord Indra's favourite drink was the Soma Rasa.
Soma infuses energy in the whole body and improves blood circulation. As a
result the body becomes energetic. It ushers enthusiasm and helps us to
accomplish all our duties without getting tired.

(31)
RITASYA JIVHAA PAVATE MADHU |

----------(701,
Samaveda)

A truthful person's
speech is as sweet as honey.
He is always soft spoken. He is never indignant and does not loose his temper.
His mind is free from fear. He speaks softly and treats everybody with respect.

(32)
DEVAAH SWAPNAAYA NA SPRRIHYANTI |

----------(721,
Samaveda)

Deities never favour the
lazy and indolent.
A lazy person can never achieve success. Nobody likes a person who spends his
time sitting idle. Laziness erodes a person of his enthusiasm and energy. As a
result the person loses all opportunities and finally becomes dejected and
frustrated. The worst thing is that he stops believing in himself.

(33)
DEVAAH SUNVANTAM ICHCHHANTI |

----------(721,
Samaveda)

Deities bless the
diligent.
One can not achieve anything in life without hard work and perseverence. A
person who is diligent and consistently engaged in good actions shall inevitably
attain his goals and become successful in all his pursuits. So, it is in the
best interest of a man to become a "Karma-Yogi" and work to the best
of his abilities and without bothering about the results.

(34)
MAA KIM BRAHMADWISHAM VANAH |

----------(732,Samaveda)

Avoid the company of
those who abhor knowledge.
Those, who abhor knowledge always live in the darkness of ignorance. As the
saying goes that a man is known by the company he keeps. Good company can make a
man whereas bad company can ruin him. A raindrop coming in contact with fire
looses it's existence while that falling on a shell becomes a 'pearl'.
Therefore, people desirous of knowledge should avoid the company of ignorant
people who believe in the motto-"ignorance is bliss".

(35)
MARTOH NA VASHTA TADDHACHAH |

----------(774
Samaveda)

Never listen to anything
that is evil.
One should neither speak nor listen to anything that is evil or bad. There is
always a danger of him being lured by the sinful path because the way man acts
depends totally upon the way he thinks. As are your thoughts so will be your
actions. One should therefore refrain from listening to anything that is bad and
negative lest his mind should not gets polluted.

(36)
ABHI VISHWAANI KAAVYAA |

----------(775,
Samaveda)

Engage yourself in all
that is auspicious.
This particular richa describes the importance of good deeds. The outcome always
depends upon the 'karma'. Auspicious deeds always yeild good results whereas
sinful deeds fetch evil results. It has been rightly said "As you sow so
you reap". One shall reap fruits on the basis off his deeds performed.
Therefore it is imperative that one should necessarily abstain from bad actions.

(37)
DIVE DIVE VAAJAM SASNIH |

----------(981,
samaveda)

You fight a battle
everyday.
Life has been compared with a battle and rightly so, as each day comes up with a
new set of challenges which we must meet. One can just not shy away from the
problems if he has to survive. He has to meet to challenges with courage.Success
tastes sweet if it is earned after giving our best of efforts. Life devoid of
struggles is a life bereft of happiness because the value of happiness is
realized only after pain.

(38)
MO SHU BRAHMEVA TANDRAYURBHAVO |

----------(826,
Samaveda)

Having realized the
truth, never become indolent.
An enlightened person should never be complacent and sit idle. If he does so
then he confines his knowledge to himself which is a selfish attitude. He should
try to propagate his knowledge among the masses rather. This way he will be
providing opportunities for others to realize their real selfs. One should
therefore first attain knowledge of the self and then work for the welfare of
others. Lethargy leads to failure hence one should abhor it vehemently.

The scholar by his
specialized knowledge and by making best use of his 'energy' attains the
ultimate goal and supremacy.
Knowledge destroys ignorance. The scholar acquires all the means necessary to
fulfill a particular task with the help of his knowledge and eventually becomes
successful. Quite naturally, he is considered noble and great.

(40)
AGNINAAGNIH SAMIDHYATE |

----------(844,
Samaveda)

Fire enkindles fire .
This richa compares knowoledge with fire because just as fire destroys darkness,
in the same manner propagation of knowledge helps in destroying ignorance among
masses. A 'karmayogi' can pass down his knowledge to a worthy person thereby
creating an another 'karmagyogi'. In this way one is successful in enlightening
the other. That is the reason why the company of scholars is preferred and is
considered very auspicious. Knowledge breeds knowledge where as ignorance
further increases the darkness of ignorance.
That is why not only we should ourselves engage in good deeds but also encourage
others to do the same.

(41)
RITAAVRIDHO RITASPRISHAU BRIHANTAM KRATUM RITEN AASHAATHE |

----------(848,
Samaveda)

The propagator of
truth...one who is always in touch with truth..accomplishes great deeds with the
help of truth.
Truth triumphs ultimately. It may be overshadowed by falsehood for sometime but
ultimately it wins. The greatness of truth is unfathomable and it is mightier
than anything in this world.

(42)
VAACHAM VARDHAYA |

----------(861
Samaveda)

Adorn your speech.
This richa sings the glory of sweet-speech and exhorts us to improve upon our
oratory skills. Beautifully crafted words have the power to captivate the mind
of anybody.A sweet-tongued man is loved by one and all. Audience is always
attracted towards those who can speak efficiently and effectively.

(43)
PURANDHIM JANAYAA |

----------(861
Samaveda)

Develop in yourself the
capabilities to perform virtuous deeds.
If a person is constantly engaged in good actions then after sometime it becomes
his habit and no amount of allurements and temptations can make him shun the
virtuous path. He develops a strong character and firm belief in his
convictions. Constant practice makes a man perfect and quite naturally his deeds
reap rich dividends.

(44)
VACHAS PATIR MAKHASYATA VISHWA SYESHAAN OJASAH |

----------(873,
Samaveda)

A radiant scholar(master)
is worshipped.
A man is known by his deeds. A distinguished person achieves name and fame only
because of his capabilities, adroitness and assiduity. People worship such noble
souls because of their merits and qualities. That is why such a scholar holds a
respectable and honourable position in society.

(45)
PAVITRAM TE VITATAM BRAHMANASPATE |

----------(875,Samaveda)

O Scholars! your good
deeds have disseminated everywhere.
The radiance of knowledge spreads effulgence automatically. Similarly, the
greatness of virtuous deeds is also all-pervasive. The actions performed by
great souls to spread,promote and disseminate knowledge to every strata of
society is a great service to mankind.

(46)
DHRUVASYA SATAH KETAVAH UBHAYATAH PARIYANTI |

----------(997,Samaveda)

The fame of a scholar
who has attained 'equilibrium' and whose deeds are 'supreme' spread everywhere.
By engaging in noble deeds one attains a balanced personality. Fame follows such
a man automatically. Such a person is also blessed with prosperity but with the
enkindling of 'gyan jyoti', material prosperity starts loosing importance for
him. Such a karma-veer earns respect in society by the virtue of his virtuous
deeds, which he does with a 'nishkaam-bhav'.

(47)
DHARMANAA PAVASE |

----------(888,
Samaveda)

Religion makes it pure.
A person who is pious and who follows all the ten characteristics of 'dharma'
gradually becomes pure of all his imprities. Manu has said

O Omniscient! fill the
heaven and the earth with your divine radiance.
With the advent of Sun in the horizon, the entire world gets illuminated. In
this richa,'Soma' has been prayed to bless people with radiance just like the
Sun i.e. bless them with knowledge as well as material prosperity.

(49)
A SHURARSHA BRIHANMATE PARI PRIYENA DHAMNA |

----------(898
Samaveda)

O intelligent Vayu! Come
to us embellished with all your qualities.
The wind is always in motion. This richa exhorts us to shun lethargy and be
active just like the wind. Laziness is the root cause of failure. Human life is
precious and one should just not waste it by idling away his time.

One, who by the help of
his 'knowledge',endeavours for the good of others, attains fame and makes rapid
progress by the virtue of his capabilities.
It is a self-proven fact that a person who thinks good of others and works for
their welfare, his own progress is rapid and spectacular. Such people, by
propagating knowledge pave the way of knowledge for one and all.

Those kings, who do not
conspire against each other... they sit amongst their courtiers in the court of
1000 pillars.
In this richa, virtues of unity has been described.Noble people should never
conspire against each other. History is testimony to the fact that kings, who
did so ended up in ruins and misery. Such kings were always devoid of stability,
peace and success. So, we must act in a way that strengthens unity. If all
people work shoulder to shoulder without hankering for the credit for success,
the society is bound to prosper and grow. People, who rise above their petty
individual selfishness and work for the welfare of society are considered
patriots.

(52)
DHARMANAA VAAYU MAARUHAH |

----------(921
Samaveda)

Imbibe the virtues of 'Vayu'.
The basic nature of wind is to elavate, to uplift.In the same manner,a pious
hearted man always works for the benefit of others and help them to attain
spiritual heights. By doing so, not only he attains moral strength but also the
others. As the result of this our mind attains stability and orientation.

Just as the carpenter
gives shape to wood, in the same way Agni (Fire) purifies us and blesses us with
success in our endeavours.

This 'richa' stresses the importance of a Guru in shaping our lives and giving
right direction to us.We also learn from this shloka that anyone, who is
desirous of success has got to undergo lots of sweat and toil. Success will
always remain ellusive if a person is lazy and lacks firm conviction.

(54)
JYESHTHAM NAMASYATAA SAHAH |

----------(951,Samaveda)

Salutations to the men
of capabilities.
This self-explanatory richa proclaims that the world bows down in reverence to
those who are capable.A man earns respect and honour from people by his
qualities. We should therefore try to improve upon ourselves by working hard so
that we achieve success and also a respectable status in society. We can become
successful only on the basis of our capabilities and qualities.

(55)
YATIH NA VALAM VIBHEDA |

----------(954,
Samaveda)

A person of
self-restraint kills the demon 'Vala'.
There was a demon named 'Vala' whom Indra had killed. Indra was able to kill
this dreaded demon only because he had attained divine powers by practicing
self- restraint. A man of restraint attains unfathomable powers by means of
preservation and conservation of energy. He does not waste his energy in seeking
sensual pleasures. This particular richa implies to say that if one aspires to
accomplish great tasks then he has got to practise self control and restraint.

One, who has his senses under control is successful in controlling the five
evils-: lust, anger, greed, bondage and ego.

(56)
VAYAM SYAAMA BHUVANESHU JEEVASE |

----------(956,
Samaveda)

May we live the best
life in this world.
This beautiful richa gives expressions to the eternal wish of a man- to live
life in the best possible way. A life where there is happiness, peace and
prosperity, where there is no sign of misery. It does'nt indicate only towards
material prosperity but also towards spiritual development and growth because a
man will never attain satisfaction, despite all his riches until and unless he
is spiritually sound. Peace of mind happens to a man only after he has developed
deep insight, only after he starts seeing the things in the right perspective.

(57)
TAVA VRATE SOMA TISHTHANTU KRISHTAYAH |

----------(957,Samaveda)

O Soma! May humans
adhere by your rules.

In this richa Somadev has been prayed that the whole of mankind adheres to His
rule,that nobody commits a mistake of going against the natuaral law. Here
stress has been given upon the virtues of a disciplined life. Anarchy prevails
when law is transgressed. On the contrary, peace and prosperity prevails when
citizens are law abiding.

(58)
SAHVAAN VISHWAA ABHI SPRITHAH |

----------(968,
Samaveda)

The knowledgeable,in
order to attain divinity, defeats all the wicked competitors.
If one has to become successful it is imperative that he works towards removing
all the hurdles and obstacles coming in his way. Here in this richa wicked
competitors means anything that acts as a hindrance in the path of man's
material and spiritual growth.

We praise Agni, who
assists in accomplishing 'Yagya' and who refines our intellect... one, who
invokes the deities...the annihilator of 'enemies'...and the supreme motivator.
A real 'karma-yogi', who first acquires knowledge and then works for the welfare
of people, quite naturally becomes popular and famous. There is no enemy of such
a man but even if there are, he is able to vanquish them. His popularity in the
society increases on account of his successes and good deeds. We should
therefore first try to acquire 'knowledge' and then work for the betterment of
society so that everybody gets benefited.

(60)
INDRA AGNI SHAM BHUVAA |

----------(991,
Samaveda)

Indra and Agni are the
embodiments of joy.

In vedic times, there were deities, who were believed to control the different
natural powers and phenomena-like Indra was the lord of 'rain' while Agni that
of 'fire'. This beautiful richa praises the glory of two of the most important
natural element. The importance of water and fire in the life of a man is
unquestionable. For the very existence of Life both these elements i.e.water and
heat, are essential.

(61)
ASI DABHARASYA CHIT VRIDHAH |

----------(1003,
Samaveda)

He makes the worthless,
knowledgeable.
This richa refers to Agni. It implies that by performing Yagya, even a man of
ignorance can become knowledgeable. Before performing a yagya, a man must be
chaste and pure. Only then he has the right to perform it. After he has gained
control over his senses, the path of self-realization becomes easy to him.

(62)
ABHI VRATAANI PAVATE PUNAA NANOH |

----------(1021,
Samaveda)

While making endeavours
to purify his self, the 'sadhaka' practices the rigours of 'Yama' and 'Niyama'.
'Yama' and 'Niyama' are the disciplines of yoga. Our sages had devised yogic
means which mede the process of self-realization relatively easy. They laid down
certain disciplines which were helpful in aquiring the desired physical purity
and mental state of awareness. Anybody, who is desirous of self-realization must
practice restraint i.e. 'yama' and 'niyama'. Without doing this he will never be
successful in surmounting the hindrances that comes in the way of
self-realization.

(63)
VISHWAKARMAA VISHWA DEVO MAHAAM ASI |

----------(1026,Samaveda)

Thou are great just like
all-capable deities.
A person of real understanding never considers any work inferior or below his
dignity. Such a man will not hesitate to do even a menial job if a situation so
demands. Whatever he does he does wholeheartedly and with passion. Thus, not
only he is able to survive in any kind of situation but he also maintains his
poise in such trying times.

(64)
JYOTIR YAGYASYA PAVATE MADHU PRIYAM |

----------(1031,
Samaveda)

The efulgence of 'yagya'
appears pleasing and mellifluous.
This richa expresses the feelings of the devotee performing 'yagya'. To him the
flames of the yagya appear pleasing because of the sense of deep satisfaction
arising out of performing his religious duties. Each task is a yagya and one has
to perform it with the same religious fervour and enthusiasm he has while
performing his religious duties. Only then success will come and when the
desired goal is attained we naturally get happy and satisfaction.

(65)
AGRE VAAJASYA BHAJASE MAHADWANAM SWAA YUDHAH |

----------(1033,Samaveda)

A warrior who is well
equipped for the great battle with appropriate weapons acquires wealth.
Weapons used in the battle field decides the outcome of war. If the weapons do
not match the standards of the enemy then there is a fear of getting vanquished.
In the same manner, a man, who is well armed for the battle of life i.e.
possesses good qualities, becomes successful and prosperous. Such a man
experiences the real happiness.

Bless us with radiance!
Give us happiness and good-fortune...bless us with benediction.
Here Somadev has been prayed to bless us with such capabilities that help a man
to achieve success, prosperity and his own benediction. One who tries to imbibe
the qualities of gods and brings them into practice, they are automatically
blessed with radiance and good-fortune.

Bless us with strength
and power... Destroy our enemies and bless us with benediction.

Here in this richa once again Somadeva has been prayed for strength and power so
that one could defeat the enemies. To attain success, it is necessary for a man
to realize his full potentials and improve upon the areas where he finds himself
lacking. Only then he will be able to destroy his enemies.

(68)
TVAM SURYE NA AA BHAJA TAV KRATVAA TAVOTIBHIH |

----------(1051,
Samaveda)

Keep us under the shadow
of thine valour and protection.
Here, in this richa Somadev has been prayed to keep us under his protection so
that we could perform our duties without any proble.It also implies that if a
man makes best use of whatever means he has at his disposal and also has the
blessings of God then he will certainly fulfil all his aspirations and dreams.

(69)
USRAA DEVA VASUNAAM MARTASYA DEVYA VASAH|

----------(1058,Samaveda)

The 'dawn' knows how to
protect.
The benefits of waking up early is known to all. Our sages have constantly sung
the virtues of getting up in the 'brahma muhurta' when the air is fresh. One who
gets up early has more time to accomplish his tasks as compared to a late riser.
He is blessed with good health, beauty and sharp intellect. A person who rises
early in the morning, feels energetic and remains active throughout the day. The
mind remains fresh for the entire day. Therefore we should make it a habit to
get up early in the morning.

(70)
TE CHITAYANTAH PARVANAA PARVANAA VAYAM |

----------(1065
SAMAVEDA)

May we contemplate upon
you in each 'parva'(dawn and dusk).
We should meditate upon the lord everyday, especially at the advent of dawn and
dusk because the atmosphere is peaceful during that time. There is no noise to
distract the mind. Meditation improves faith, devotion and self-confidence.

(71)
JEEVAATAVE PRATARAAM SAADHAYAA DHIYO AGNE |

----------(1064,Samaveda)

Help in accomplishing
our 'Yagya' for the attainment of our long life.
Here, in this richa, Agni has been prayed for successful accomplishment of yagya
and the resultant long life. It also implies that nothing can be achieved
without assiduity and perseverance.

(72)
SOMAASO RAAYE AKRAMUH |

----------(1119
Samaveda)

The devotee works
assiduously to attain the wealth of salvation.
Devotees are always desirous of salvation. If one is determined and honest and
also willing to give his best efforts then attaining liberation is not
impossible.

(73)
DHARMAN RITASYA PATHAA ASRIGRAM |

----------(1128
SAMAVEDA)

Alike 'Dharma', 'yagya'
too has a path.
A virtuous person follows the path of truth. Under no circumstances he will
abandon this path and as a result of his perseverance ultimately becomes
victorious. Those who owe their allegiance towards truth undoubtedly achieve
their goals, sooner or later. People who are religious minded and god-fearing do
not dare to tread on the wrong path. They always prefer the right path of truth
and honesty.

(74)
SAKHA SAKHYURNA PRA MINAATI SANGIRAM |

----------(1152
Samaveda)

Friends never hurt or
inflict pain on each other.
In this richa virtues of friendship has been described. A true friend never
breaches the trust of his companion or stabs in his back. He is trustworthy and
reliable. One should therefore always try to be a true and reliable friend.

(75)
RAKSHA TOKA MUTATMANAA |

----------(1246
Samaveda)

Protect your children
with your own efforts.
Every person should take care of all those people who have taken his refuge just
like Agnidev, who by His selfless service helps mankind

(76)
SATRAAJIT AGOHYAH VISHWATAH PRITHU |

----------(1247,
Samaveda)

Thou are the vanquisher
of enemies, irrepressible and mightiest.
Here,in this richa Indra has been praised for his exceptional self-control. It
also exhorts us to emulate this quality of Indra so that we can get rid of our
demerits and achieve greatness. This richa implies that unless and until a man
does not stop wasting his energy in seeking sensual pleasures, he will not be
able to achieve anything substantial.

(77)
EVA SURYAM AROCHAYAT PAVAMAANO ADHI DYAVI |

----------(1284,
Samaveda)

A 'sadhaka' after having
purified himself, illuminates the 'Sun of knowledge' in the 'heaven of mind'.
A sadhka can attain the spiritual goals only if his mind is illuminated with the
divine knowledge. When this happens there is no fear of him going astray. He
makes rapid progress on the path of spiritualism- the path well illuminated by
his divine knowledge. One should therefore try to acquire knowledge from an able
'guru'.

Those, who study the
knowledge accumulated by sages, 'Saraswati' blesses them with milk, ghee, honey
and water.

Knowledge can bestow us with proper intellect required for our very survival.
This clearly means that it is vital even for our existence. We should therefore
try to give proper nourishments to our minds so that it remains healthy, alert
and sharp. This richa mentions the name of few such nourishing foodstuffs- milk,
ghee, honey and even water.

May humans enjoy bliss
by the blessings of the 'purifying and benedictory' richas. He eats pure food
and attains immortality.
Those who imbibe the knowledge of the Vedas and bring them into practice, they
enjoy prosperity and happiness.

(80)
HEY KAVEY ! TANU- NA- PAAT |

----------(1348,
Samaveda)

O Agni, thou prevent the
body from getting destroyed.
The body temperature is a necessary element required for survival. Heat is the
essential characteristic of fire. The 'fire' present in our body helps in
keeping us alive. Therefore, to maintain the required body-temperature, it is
important that we nourish our body with nutritious food.

(81)
KAARINEY NA, DHANAM PRA YANSAT |

----------(1358,
Samaveda)

Just as the performer of
'yagya' is blessed with prosperity ,May we too be blessed in the same manner.

The fruits of good actions are always good where as evil deeds always yield bad
results. One should therefore try to take inspiration from great people and
engage oneself in auspicious deeds.

(82)
VYAKHYAN MAHISHO DIVAM |

----------(1377,
Samaveda)

The great 'Surya'
illuminates the heaven.
In this richa Surya has been eulogised. The world owes its survival to Sun.
There would have been no life if Sun were not there. Knowledge can be compared
with Sun because both destroy darkness. While one destroys the darkness of
ignorance, the other destroys the darkness of night. Just as the Sun illuminates
the whole world, men of learning too do the same by propagating knowledge.
Therefore, we should take inspiration from the sun and work constantly for the
benefit of mankind, so that peace and prosperity prevails everywhere.

(83)
RAAJAA RITEN VIVAVRIDHE |

----------(1396
Samaveda)

The king, by following
the path of 'truth', gets benefitted in a special way.
A king, who adheres to the path of righteousness and truth, naturally becomes
famous and immortal.People have high regards for a ruler who is truthful, just
and kind. Peace and prosperity prevails in his kingdom.

(84)
URU-GAVYUTIH ABHAYAANI KRINVAM |

----------(1410
,SAMAVEDA)

One, whose path is all
encompassing, protects us.
The deity, Vayu has been eulogised in this richa. Air is present everywhere and
we owe our survival to it. No life would have been possible in the absence of
this most vital natural element.

(85)
ASMAAN AVANTU TE DHIYAH |

----------(1421,
Samaveda)

May your intellect
protect us.
The aquisition of 'knowledge' depends upon the capacity of the mind to
understand, which once again depends upon the intelligence. Quite obviously the
capacity to imbibe knowledge depends upon one's intelligence.
Here, in this richa, Indra has been invoked to protect us by His supreme
intellect. Knowledge definitely protects us because it gives us the intelligence
to understand the nature of the problems and then find proper solutions to them.
Therefore, we should always endeavour to enhance our intelligence.

(86)
BHUYAASA TE SUMATAU VAAJINO VAYAM |

----------(1422,
Samaveda)

May we be receptive to
your supreme intelligence and become strong.

In this richa, Indra's blessings have been sought so that we follow His path and
enhance our capabilities. Here, the stress is upon the acquisition of right
knowledge and then bringing them into practice. One, who does definitely
achieves success in his life.

(87)
MAA NA STARA BHIMAATAYE |

----------(1422
Samaveda)

Never allow us to fall
prey to our pride.
We should guard ourselves against pride because pride leads to downfall. Pride
of wealth destroys wealth, pride of strength destroys strength and in the same
manner pride of knowledge destroys knowledge. One should never be proud because
"Pride hath a fall".

(88)
TVAMAM HI SHOORAH SANITAA CHODAYO MANUSHO RATHAM |

----------(1434
Samaveda)

Thou are brave and
benevolent. Enthuse 'desires' in humans.
Here, in this richa, Indra has been requested to fulfill the supreme desires in
man. Inspiration acts as a catalyst for success. Encouragement received from
superior human beings boost's the morale of a man and inspires him to give his
best. Success then comes naturally to him. In the absence of outside
inspiration, a man should engage himself in self-study and introspection and try
to enkindle the flame of knowledge by his own efforts.

(89)
SAHAAVAAN DASYUM AVRATA MOSHAH PAATRAM NA SHOCHISHAA |

----------(1434,Samveda)

Just like Agnidev, who
incinerates everything by His capability, in the same manner burn(destroy) the
wicked and the ignorant ones.
In this richa, Indra has been requested to destroy wicked and ignorant people by
emulating Agnidev, who burns things by his power. Those who are not assiduous,
who are engaged in wrong deeds and who do not observe austerities inevitably end
up in misery.

Therefore, we should observe austerities and avoid bad deeds.

(90)
MANASH CHINMANA SANSPATIH |

----------(1448,Samaveda)

Realise the potential of
the mind and then rule it.
A man who realizes the potential of his mind by means of introspection and
contemplation, he does not lack self-confidence. He has control over his mind
and he is able to realize its full potential. Therefore, anybody desirous of
success should spend some time in introspection and contemplation.

(91)SARASWATI
STOMYAA BHUT |

----------(1461,
Samaveda)

Saraswati,the goddess of
knowledge is worthy of eulogisation.
Anybody desirous of knowledge should seek the blessings of Goddess Saraswati.
Worshipping Saraswati does not only mean ritualistic worship of Her idol but
making constant eforts for the enhancement of one's knowledge. This is the real
worship of Saraswati, where a devotee endeavours to enhances his knowledge.
Therefore, we should always keep making efforts to enhance our knowledge.

Savitadev, who inspires
our intelligence, may we contemplate upon His radiant form.
Great people give inspiration by their deeds. They lead by examples. Common
people always emulate them. Savitadev, is the supreme motivator because He
drives away the darkness of night. Light symbolizes everything that is
auspicious. It symbolizes hopes and aspirations of a man. The darkness
symbolizes pessimism and fears. Here, in this richa,Savitadev-the eternal source of energy and light- has been
eulogised in glowing terms and rightly so.

O Men! giving knowledge
to ignorants, and forms to the formless thus rises the Sun after dawn.
Once again Suryadev has been eulogised in this richa. Suryadev has been
captivating the imaginations of human-mind since time immemorial.At the break of
dawn, when the Sun rises it fills the hearts of human beings with enthusiasm and
hope. The life exists only because of Sun. No wonder Suryadev has been eulogised
in such glowing terms so often in the Vedas.

Agnidev, after having
ignited the 'havan' and then inspiring us to perform the 'rituals', keeps on
moving upwards efficiently.
This beautiful richa inspires us to think positively and work incessantly like
Agnidev. The movement of the fire is always upwards-the flames always rise up.
The vedic man had observed this natural quality of fire and took inspiration
from it. Just as the flames of fire always move up, in the same manner, we
should always have high ideals and work constantly towards their fulfillment. We
should always engage ourselves in virtuous deeds so that success and prosperity
comes naturally to us.

(95)
SA EE MAMAADA MAHI KARMA KARTAVE MAHAAMURUM SAINAM |

----------(1486,
Samaveda)

Great, brilliant and men
of capabilities inspire us.
Only those, who work hard can think of achieving something. Sitting idle or
hoping for results without making any effort is nothing but foolishness. All
great people have worked hard for their success. Success demands sweat and
tears. This richa exhorts us to take inspirations from them and work hard so
that success becomes possible.

(96)
SADYO DAASHUSHE KSHARASI |

----------(1498
Samaveda)

The 'donor' sees the
immediate fruits of his benevolent deeds.
The 'giver' always gets a deep sense of satisfaction and happiness after giving.
The good deeds fetch good results. The virtues of donations are great because it
helps the needy and at the same time it gives an opportunity to the donor to
give the surplus to the people in need. It helps the needy to sustain himself.
This richa sings the glory of 'charity'. One, who gives in charity always gets
happiness and sense of self-satisfaction. Donation, is the greatest form of
virtue, and we should not miss any opportunity to earn this virtue. The Lord
also blesses them who do charity.

(97)
DADHAATI RATNAM VIDHATE SUVEERYA MANNIRJANAAYA DAASHUSHE |

----------(1514
Samaveda)

Agnidev blesses the
'donor' and the performer of 'yagya-karma' with 'wealth of reputation'.

In this richa,the virtues of
performing 'yagya' and making donations have been described. One,who engages
himself in Yagya karma and make donations related with it, surely earns name and
fame in the society. By fulfilling his religious obligations, he also attains
the ultimate goal of life i.e. 'moksha'.

(98)
DADHAJ JYOTIR JANEBHYAH |

----------(1530
Samaveda)

Bless people with the
light.
This beautiful richa shows the respect the vedic man had for 'Agni' and
'Surya'-the two prominent vedic deities. Both 'Agni' and 'Surya' are eternal
sources of energy. Apart from being crucial for the existence of human life,
they were eulogised because they destroyed darkness and fears associated with
it. This richa exhorts us to take inspiration from 'Surya' and 'Agni'and work
selflessly like them.

(99)
PAAHI VISHWASMAA DRAKSHASO AARAVNAH |

----------(1545,
SAMAVEDA)

O Agni ! Protect us from
people of diabolic tendencies and miserliness.
Here, Agnidev has been prayed that He never allows our inherrent diabolic
tendencies to raise their ugly heads.The person who is basically evil by nature
will always be averse to virtuous deeds. He is always engaged in bad karma. So,
in this richa prayer has been made to Agni that He protects us from all these
evil tendencies present within us. We should therefore act in such a way that
gives opportunity to our virtuous tendencies to blossom.

(100)
CHIKIDVI BHAATI BHAASAA BRIHATAA |

----------(1546,
Samaveda)

A scholar by his
effulgence of knowledge, shines everywhere.
The light of knowledge never extinguishes. It keeps on shedding light forever.
This implies that knowledge by means of propagation, continues to flourish.
Therefore, we should acquire knowledge from men of learnings and then pass it on
to others. Thus,the flames of knowledge keeps on burning for generations.

(101)
SAH TIGMA JAMBHA RAKSHASO DAHA PRATI |

----------(1563
SAMAVEDA)

O Agni ! May you destroy
all the diabolic forces one by one.
In this richa, the all-capable Agni has once again been prayed that He
vanquishes all the evil-forces and sinful-tendencies so that nothing but
virtuosity prevails everywhere. Here, reference has been made both to the
exterior as well as inherrent evil tendencies present in a man.

(102)
MAA BHEM MAA SHRAMISHMO GRASYA SAKHYE TAV|

----------(1605
Samaveda)

Having taken your
refuge,May we neither fear nor get tired.
Here, in this richa the friedship and favours of Indra has been sought. One, who
is under the protection of Indra needs not fear. It means to say that one,who
has taken refuge of the Lord, becomes free from all his fears. Total faith and
devotion in the lord enthuses him with tremendous self-confidence. He fearlessly
treads on the path of truth and righteousness.

(103)
UTO KRIPANT DHEETAYO DEVAANAAM NAAMA VIBHRATIH |

----------(1633,Samaveda)

A scholar's fingers, by
being constantly engaged in activities,acquire immense capabilities.
This richa stresses the importance of physical labour because all the
developments and progress are dependent on it . An idea, however innovative it
might be, is useless unless and until it is implemented. For it's
implementation, we have to act.A truly knowledgeable person never idle away his
time.

O Agni ! May thou not
keep us away from 'battle'. Just as a labourer lifts loads!May thou prsented us
the accumulated wealth, in the same way.
This richa exhorts us to take inspiration from a labourer and work hard so that
Agnidev blesses us with wealth and prosperity. Here, battle means the struggles
and strifes of life which one faces daily. Anybody aspiring for success has to
fight them and find solutiuons to them. Just running away from them is not going
to be of any help.

(105)
VISHNOH KARMAANI PASHYAT YATO VRATAANI PASPASHE |

O Men! Look at the
divine deeds of Vishnu; contemplate and then follow them.
This richa exhorts us to take inspirations from Lord Vishnu's divine deeds and
act accordingly. This richa means to say,that we should imbibe the good
qualities of great people and then bring them into practice. By doing so we can
achieve success in all our pursuits.

(106)
RITASYA PATHYA ANU |

----------(1694
Samaveda)

A 'Gyani' treads on the
path of truth.
One, who has the 'light of knowledge' enkindled in his heart, will always follow
the path of truth and will under no circumstances go astray.

(107)
SO AGNIRYO VASUH|

----------(1739,
Samaveda)

Agni helps all to settle
well.
Only he,who knows the art of living can achieve success and prosperity. His
belief in his convictions are total and he does not succumb to evil temptations
even in the most trying situations and adversities. He continues to follow the
virtuous path and ultimately achieve success in his life. Such a man can aptly
be considered as a person knowing the art of living. The mettle of a man is
tested in adversities and he, who remains firm in his beliefs comes out shining.

(108)
PRETAA JAYATAA NARA |

----------(1862
Samaveda)

O men! move ahead and be
a winner.
We should constantly make endeavours to overcome the struggles of life. Shying
away from problems or running away from them will not provide us solutions. We
have to face the problems with courage and patience. Only then we will achieve
success.