Bishop Finn’s effort, sending in young adults, recent graduates, may well have an admirable upside. But in the big picture of campus ministry, it’s an unproven strategy. Campus ministers develop peer ministers as one of many routine options for serving college students. In some ways, engaging FOCUS is an easy solution for Jack’s bishop: an inexpensive solution that keeps clergy and experienced lay ecclesial ministers in parishes or in the chancery. One might say it’s a timid gesture. Lest you think I’m singling out my former bishop for criticism, let me assure you some bishops do even less.

My current parish is my second assignment at a large public university. We are a fortunate blend I think: Iowa State undergrads and graduate students plus a few hundred resident families. This is nearly identical to my experience at Michigan State in the 90’s. At its best, we have townies and gownies working together in many aspects of faith and community. Students see role models. Parish youth have role models. Families are emphasized and we do a lot of outreach to Catholics and non-Catholics. Lots of mutual support and benefit.

I think when one admires efforts like Red Tuesday, one has to look deeper and realize these ideas don’t pop up in complete isolation. Good campus ministries, be they actual parishes, or Newman Centers, or efforts by a Catholic college’s administration share similar qualities:

– Stability. The powers-that-be make a commitment to the students over the long-term–decades.

– Leadership. When you read many of the stories of campus ministry, you are struck by the great reverence for founders and those who served for several years. While some priests and lay people can get into a rut after ten, twenty, or even fifty years, the fact is that students look to mentors and the community values the consistent, persistent people who have embraced the apostolate to students.

– Welcome. Even Catholics in college may have had unchurched experiences in high school. I’ve known many people who have rekindled their faith after having left home and community of origin.

Admiring St Lawrence at KU has to be more than a feel-good story for a feature division of a diocesan organ. If you’re going to take it seriously, you would have to listen to what the staff and students in such a place would tell you about your diocese’s and your Church’s priorities.

4 Responses to Ministry On Campus

There has been much to admire about St. Lawrence over the years, and there’s no doubt that the “Red Tuesday” campaign is effective. But over the past 5 years, the place has transformed into a hard-right breeding ground for future generations of the folks whose brand of Catholicism you (and I) find most distasteful.

Archbishop Naumann ousted Fr. Vince Krische (no liberal, to be sure) and has installed a cast of characters with some quite extreme views. When I was pursuing a graduate degree at KU from 1999-2002, the place already seemed to be on the conservative slope of the campus-ministry bell curve (although my only substantial experience with any other ministry was as an undergrad at Mizzou). Now, however, the real crazies are in charge

Thanks for opening discussion of a topic that has always intrigued me. (For the record my experience as a worshipper on campus was at the University of Wisconsin, more years ago than I want to admit.)
But Another Todd’s post makes me wonder. Is his assessment of the situation at Kansas unique to that school, or is what he is talking about more common in campus ministries? I’d love to see more on this from around the country.

Just in case you WEREN’T being intellectually dishonest and simply had major reading comprehension problems, please go back and read my post again, and let us all know where I said that campus evangelization efforts were evidence of the extreme views and craziness I referenced.

What’s that? You can’t find any such statement? Hmmm.

An example of such craziness would be the RCIA director who told the class (of which a friend of mine was a member) that it is a mortal sin to refuse your husband sex whenever he wants it–the rationale being that denying his urges is to interfere with God’s plan for you to have children.

Quite the expansive definition of “artificial birth control,” no?

(The RCIA instructor was, of course, male. And my friend went through with becoming a Catholic after I and several other mutual Catholic friends assured her that the instructor was nuts.)

about Todd Flowerday

A Roman Catholic lay person, married (since 1996), with one adopted child (since 2001). I serve in worship and spiritual life in a midwestern university parish.

about John Donaghy

John is a lay missionary since 2007 with a parish in western Honduras. Before that he served in campus ministry and social justice ministry in Iowa. His ministry blog is http://hermanojuancito.blogspot.com

He also blogs reflections on the lectionary and saints/heroes/events of the date at http://walktheway.wordpress.com

He'll be a long-term contributor here analyzing the Latin American bishops' document from their 2007 Aparecida Conference.