Thursday, December 13, 2012

The following are quotations from Rebbe Nachman of Breslov, on the subject of Simcha.

Our sages tell us that with Simcha and optimism truly any problem can be resolved, and that nothing enables us to connect to Ha-Shem better than joy. The converse also applies, though, and negativity and depression will lead one down the slippery slope to illness and misfortune.

Please read through the quotations slowly and meditatively, reflecting on examples from your own life of when they have applied. Note that the Hebrew word "B'simcha" (with joy) contains exactly the same letters as "Machshava" (thought) Therefore THINK of the future: as you read, imagine that you are implanting policies and procedures, to be activated if and when you lose your joy, and may not be able to think clearly or creatively. Set the intention that, when needed, the right quote and strategy will come to your mind and to your aid.

1. Remember: Joy is not merely incidental to your spiritual quest. It is vital.

2. Nothing is as liberating as joy. It frees the mind and fills it with tranquility.

3. Losing hope is like losing your freedom, like losing yourself.

4. Finding true joy is the hardest of all spiritual tasks. If the only way to make yourself happy is by doing something silly, do it.

5. Depression does tremendous damage. Use every ploy you can think of to bring yourself to joy.

7. If despite a desire to be happy you feel down, draw strength from happier times. Eventually joy will return.

8. If you don"t feel happy, pretend to be. Even if you are depressed, put on a smile. Act happy. Genuine joy will follow.

9. Get into the habit of singing a tune. It will give you new life and fill you with joy.

10. Get into the habit of dancing. It will displace depression and dispel hardship.

11. Sometimes people are terribly distressed but have no one to whom they can unburden themselves. If you come along with a happy face, you cheer them and give them new life. Always wear a smile. The gift of life will then be yours to give.

12. Don"t confuse heartbreak with sadness and depression. Depression is really anger, a complaint against God for not giving you what you want. But when you have a contrite heart you are like a little child crying because its parent is far away. Heartbreak involves the heart, while depression involves the spleen. (note-in Chinese medicine, overthinking damages the Spleen and the digestive tract, and Depression damages the Lungs.)

13. It would be very good to be brokenhearted all day, but for the average person, this can easily degenerate into depression. You should therefore set aside some time each day for heartbreak. You should isolate yourself before God with a broken heart for a given time. But the rest of the day should be joyful.

14. When you"re happy, it"s easy to set aside some time to pray with a contrite heart. But when you are depressed, secluding yourself to speak with God is very hard to do. That"s why being happy is so important that you should even force yourself to be happy, if that is what it takes.

15. Most people think of forgetfulness as a defect. I consider it a great benefit. Being able to forget frees you from the burdens of the past.

16. Avoid depression at all cost. It is the root of illness and disease.

17. Never despair! Never! It is forbidden to give up hope.

18. No matter how far you have strayed, returning to God is always possible. Agree therefore that there is absolutely no place for despair.

19. Never despair of crying out, praying and pleading with God. Keep at it until you succeed, until the nearness you long for is yours.

20. If you believe that you can damage, then believe that you can repair. If you believe that you can harm, then believe that you can heal.

21. Remember: Things can go from the very worst to the very best in just the blink of an eye.

A prayer from Rebbe Nachman:

Dear G-d, I stand beaten and battered by the countless manifestations of my own inadequacies. Yet we must live with joy. [We must] overcome despair, seek pursue and find every inkling of goodness, every positive point within ourselves, and so discover true joy. Aid me in this quest, Ha-Shem. Help me find satisfaction and a deep, abiding pleasure in all that I have, in all that I do, in all that I am.

Traditional Jewish Medicine is an approach to healing that uses Torah principles to help treat illness. TJM views the physician and patient as partners, looking for clues as to the pathogenesis of the patient’s illness. The physician as messenger addresses health issues in an integrative manner, treating the whole person rather than local signs and symptoms. TJM is the roadmap to promoting our health, balancing our lives, and enabling us to hold the bounty we have been blessed with.

About Me

I chose to practice medicine 15 years ago after being in business for 21 years.
As a chassidic Jew, I find that being a practitioner of Traditional Jewish and Chinese medicine seamlessly fits into my lifestyle. Judaism teaches that when illness strikes, a person needs to ground himself introspectively, determining in which ways his life is out of balance, and do whatever needs to be done to put himself back in a state of connectivity: with himself, his community, and with G-d. I have used this same model to formulate the 10 Principles of Traditional Jewish Medicine (TJM) and to treat my patients. By addressing the whole person — physically, mentally, emotionally, and spiritually — I have been able to resolve health issues that have stubbornly resisted conventional medical treatment. Each patient’s individual constitution, nature, and life experiences (including traumas) represent the pieces of the map in their unique individual path toward healing and balance. My job as a practitioner is to listen, put the pieces together, and empower the patient to heal himself.