I’m now a quarter-century removed from leaving my original hometown, Mount Vernon, New York, for Pittsburgh and the University of Pittsburgh. Wednesday, August 26, ’87 wasn’t my first day of adulthood, but it turned into my first day of freedom from the disappointment that my years in Mount Vernon and at 616 East Lincoln Avenue had turned into. It’s been a long road of triumphs and setbacks, of mistakes and sins, of excellence and miracles (see my post “Trip to the ‘Burgh” from August ’09).

But I’ve frequently wondered what would’ve happened if I’d stayed in Mount Vernon, or, at least, somewhere in or near New York City. Would I have turned out like my older brother Darren, a forty-four year-old who’s never been able to shake off the years of psychological torture he endured at 616? He was caught between my mother believing him to be retarded and being in a school for the mentally retarded as a kid with an above-average IQ for fourteen years. Darren never had a chance to build on him teaching himself to read at three and teaching me how to read at five (see post “About My Brother” from December ’07).

Outside of the upper-crust lily-Whiteness that was his Clear View School experience, Darren’s never known a middle-class adult life, a middle-class education or people he could talk to about his experience in order to move on from it. My brother lives around 233rd Street in the Bronx, as isolated now as he was at 616, trapped in our 616 past and in the warped thinking that has retarded his growth as a human being for nearly forty years.

Or would I have turned into my youngest brother Eri, a twenty-eight year-old frequently angry with the world? He’s been taking solace in a father (my ex-stepfather) who was never there for him and in his father’s twisted sense of Afrocentric Judaism? Unlike me and my older brother Darren, who at least knew what it was like to live in a time when even we experienced some sense of the old American Dream, Eri never had that chance.

Poverty, the grinding-with-millstones kind, and joblessness are really all that Eri’s seen the past three decades. Job Corp and the Army National Guard have really been his only times away from the daily anguish of 616 and Mount Vernon. And with the death of our sister Sarai two years ago, I know that he’s felt even more angst and isolation. Leading Eri to begin the process of re-upping with Uncle Sam for this fall.

If I had stayed, my story would likely have ended up somewhere between Darren’s and Eri’s. I would’ve somehow gone to college, maybe Westchester Community College, Hunter or possibly Fordham. But the drama of living at 616 and the constant reminders of the worst years of my life all around me would’ve made demon-slaying a near-impossible task.

It was bad enough occasionally bumping into Crush #1, Crush #2 or one of my silent treatment classmates during the holidays and summers I was away from Pittsburgh between ’87 and ’92. Seeing them regularly and knowing that they only saw me as a twelve-year-old asshole or socially-inept seventeen-year-old? That would’ve stunted me (see my post “The Silent Treatment” from June ’10). I simply wouldn’t have felt that I had the space — geographically or psychologically — to move on from those morbid times.

Even if I somehow found the focus of Tiger Woods and Michael Jordan combined to complete a bachelor’s degree, I would’ve needed to make the decision to leave the area anyway. Especially if I had any other aspirations besides helping my mother take care of my younger siblings, including going to graduate school.

All the decisions I made after August 26, ’87, in fact, wouldn’t have occurred if I had stayed at 616, in Mount Vernon, even anywhere in the New York City area. I would’ve been too close to allow my mother to be beaten by my ex-stepfather again. I would’ve been too embarrassed by my father’s increasing alcoholism. And I would’ve been too angry with myself for all of the fun I’d denied myself while my former high school classmates were living what I assumed was the equivalent of Sheila E’s “Fabulous Life.”

There would’ve been no decision to even risk being homeless my sophomore year for a degree — much less actually being homeless for nearly a week. There then wouldn’t have been a decision to change my major to history, much less rediscovering myself as a writer years later. I wouldn’t have ever seen myself as worthy of happiness, or seen myself as handsome, or seen myself through the eyes of others as funny or charming or goofy. Instead, I could’ve counted on anger, rage, disappointment and misery to be my four emotional companions, ever ready to introduce themselves to the New York City area.

We often need change to move on from the demons of our past and present. Thank God I made the decision to literally leave 616 and Mount Vernon for Pittsburgh. That decision has enabled me to remember the past without wallowing in it.

We all get used to playing certain roles in life, no matter how uncomfortably those roles fit. Privileged, rich, powerful and entitled Americans are accustomed to shitting on the little guy and using all of their resources to maintain their separation from the rest of us. Attractive women — especially White blondes and Black women with music video bodies — tend to act as if the world’s purpose is to serve them. Religious people who somehow believe that it’s their role to tell every person they meet how to deal with all of the issues they face in life, without a real understanding of those people or their lives.

I’ve gotten used to the role of the eldest sibling over the past thirty years. This despite all of the growing pains I went through in the ’80s to take on this role, in spite of the fact that I have an older brother, one two years and eighteen days older than me.

My older brother Darren, as I put it more than twenty-five years ago, “abdicated the throne” of eldest brother by the time I was in the middle of puberty. That happened twenty-nine Decembers ago. Once our family went off the cliffs of the Himalayas and plunged into the hell of Hebrew-Israelites, abuse, abject poverty, responsibility became my motto. Add to that four more mouths to feed between ’79 and ’84, but with only enough food in the house to feed us twenty out of every thirty days, and it became obvious that someone had to do something.

Darren withdrew into the fantasy world that he’d constructed through his psychological imprisonment at The Clear View School in Briarcliff Manor, a school for the mentally retarded (see “About My Brother” post from December ’07). Except that Darren wasn’t mentally retarded. But he played up that role as life at 616 became tougher after the ’81 no-Chanukah, no-Christmas, no-Kwanzaa season. Darren would rock back and forth in his too-small twin bed, as if in a catatonic state. Or he’d spontaneously jump up and down by himself in our bedroom or while in the bathroom, making a high-pitched “Hee-hee-hee-hee-hee” sound while nearly hitting the top of his six-foot frame on the ceiling.

Mostly, my older brother would make himself sound as stupid as he possibly could to get out of anything to do with all of the craziness at 616. His favorite answer to any question from our mom or from our idiot ex-stepfather Maurice was, “I Dunno.” And he’s say it over and over again. For nearly a year, stupid ass Maurice attempted to conduct a version of Torah study with us on Saturdays. Every time Maurice asked Darren what he learned, my brother would say, “In the beginning, God created the Heaven and the Earth…,” regardless of what book we were charged with reading. By August ’82, Darren was permanently excused from Torah study.

Darren did what he did to get out of going to the store, or washing dishes, or helping out with “those kids,” or anything that meant him acting like his IQ was higher than eighty-five. Some neighborhood guys who knew my brother then would ask me, “What’s wrong with yo’ brotha’, man?,” and I’d say, “Nothing.”

How did I know? Because for three years, every time he boarded his 7:40 am school bus to go to Clear View, off came his kufi or yarmulke. Because outside of 616, Darren ate whatever he wanted, whether it was a lard-based Hostess’ Apple Pie or a ham and cheese sandwich. Because Darren was smart enough to realize that perception for most people — most of us undiscerning and self-absorbed Americans, anyway — is reality, and that acting like he was severely mentally retarded would save him from the worst effects of living with a family that had fallen apart.

So everything fell on me. At first, it was going to the store and watching over my younger siblings Maurice and Yiscoc. By the time I began puberty, it was taking punches from Maurice and tracking down my father Jimme for money. By the time of Michael Jackson’s last single release from Thriller in early ’84, it was cooking, cleaning, washing clothes, protecting my four younger siblings, and maintaining some sense of sanity for myself and them. I did it because I had no choice, but I helped grow a jealousy and competition in Darren that he’s yet to give up on.

It’s safe to say that I wouldn’t be who I am today without growing up the way I did. But who in their right mind would want to go through what I went through? At the time, it was so much better to be Darren. Only in the last ten years have I realized how much Darren gave up. His sanity, his piece of mine, his development as a human being, as a Black male. All shredded in his well-practiced Clear View persona.

At forty-two years old today, I’m forever learning and relearning, but my ironic, goofy, sarcastic, contrarian, honest and caring, disdainful and cocky persona is well-marbled. Darren’s, sadly, remains trapped in jealousy and misery, and there’s nothing I can do about it.

I’ve never really liked Halloween. Probably because most of my Octobers growing up in Mount Vernon, New York were pretty horrible ones. The worst of those late Octobers were in the early 80s, starting in ’81.

That year, Halloween was a forbidden holiday in my life anyway. But the trick was on me. On a day just before Halloween, my day’s meal consisted of an ice cream sandwich as hard as a rock. The lunch at A.B. Davis Middle School that Friday — as it was most Fridays back then — was a grilled ham and cheese sandwich with fries, not exactly a Hebrew-Israelite’s diet. It was also about thirty degrees outside and partly cloudy, unusually cold for early fall in New York. So I stood near the steps leading down to the back of Davis, which led to the athletic field below. The field had turned a dirty yellow-green, the color of mid-fall. It matched how I felt about my life on that day.

The only reason I even had a rock-hard ice cream sandwich for lunch was because I’d won one of our seventh grade social studies teacher Mr. Court’s bets. He’d made an incorrect historical assertion in class, and I caught it, collecting a quarter from him that morning. Still, I learned, fully and truly for the first time, how

poor me and my family had become, all while bitterly jamming the ice cream sandwich down my throat. So much for discovering my inner Hebrew-Israelite self through fasting and eating kosher foods!

I very quickly grew to hate hearing the words Hebrew-Israelite, especially since I’d never been to a traditional synagogue, much less Israel, Palestine, or even Ethiopia. Our Hebrew-Israelite ways had left us with little to eat when I was at home. There was a benefit to all of this. It made the fasting part of fasting and prayer easier. Not easy, just easier. My first Yom Kippur ceremony was difficult. We fasted on fruit for three days, and I barely made it through school each of those days. I almost passed out from the lack of food.

My older brother Darren, meanwhile, had decided that “the day of atonement” and all things Torah didn’t include his stomach. By the end of October, I would watch him take his kufi off as he boarded his bus for The Clear View School (see “About My Brother” from December ’07). I caught Darren walking near our apartment building with the last of a Hostess’ Apple Pie and its wrapper during Yom Kipper. He had snuck around the building to eat his contraband. What made this transgression worse was that Hostess used lard to create its desserts. And Darren, once caught, just stared at me and smiled.

My Mom was too busy and tired for me to think about complaining to her about this or about the issues I faced during my first days of Humanities. For more than three years, my Mom’s income had dropped so much compared to rising food and energy prices that we didn’t have food in the house for the last ten days of every month. Sometimes we didn’t have heat either, because we were usually two or three weeks behind on

Anthracite coal (like the lump of coal that was my life in '81), March 7, 2007. (United States Geological Survey). In public domain.

the Con Edison bill. I also knew that we were consistently behind on rent. I felt as isolated as a kidnapped tweener chained to a radiator in a walled-off-window basement.

Lack of food and heat at home weren’t the only problems. My Mom had popped out two of my younger brothers in the previous three years. We lived at 616 in a 1,200 square-foot, two bedroom and one bathroom apartment, so overcrowding had become an issue. Me and Darren were sharing a bedroom with our two siblings.

Not only did I start to believe that my then idiot stepfather Maurice Washington — oops, Judah ben Israel — had colluded with his version of God to play a cruel trick on my mother and my family. Not only did it finally dawn on me that we had slid into poverty somewhere between beginning on ’79 and Halloween ’81. But I knew that we were in a family crisis, financial, material and spiritual. And there was nothing, absolutely nothing, I knew to do about it. Not even asking for candy would’ve helped.

I used to be one of them. One of those evangelized Christians. Coming off of three years as a Hebrew-Israelite, I became a Christian in the spring of ’84, without a church, and without an immediate family member who had any real experience as part of a Christian family or community.

So naturally, when my mother — who still appeared to be a practicing Hebrew-Israelite — would tune our one working stereo radio to the Christian AM stations in the New York City area in the summer that followed my secret conversion, I’d listen. I’d hear everything from Amy Grant’s “Angels Watching Over Me” to folks like Jimmy Swaggert and Kenneth Copeland on those two stations. Plus, there was the 700 Club, Oral Roberts and Frederick K.C. Price on our TV at 10 am Monday-Friday, and Sunday mornings between 8 and 11 am.

With the exception of Price, a good portion of what these televangelists and radio preachers would talk about was the Book of Revelation of St. John. They’d outline in detail everything from the Four Horsemen of the Apocalypse to the gigantic sucking sounds of great death as the Lord opened one seal after another. As a fourteen-year-old and brand-new Christian, it was scary listening to them. So scary that it seemed unlikely that I’d make it to thirty before the entire world was on fire.

The Whore of Babylon, from a 1800s Russian engraving. (Source/Wikipedia). In public domain.

When Swaggert or Roberts or Robertson would get to the part of Revelations that talked about “the whore of Babylon,” they’d lament about how America was the “whore” that John of Patmos had described in his letters to the Christian churches in what is now Turkey — 2,000 years ago. But for Swaggert, Roberts, Robertson, et al., it was because of gay rights, or because of Blacks having kids out-of-wedlock while collecting welfare, or because women were on an assembly line to have abortions, or because of out-of-control government spending that America had become the ultimate harlot.

I put much of what they said aside even then, because my life at 616 and in Mount Vernon was scary enough without thinking about the fate of four or five billion humans. But all of this came up again, especially once my mother revealed herself as an evangelical Christian in ’89, in the last days of her marriage to my idiot (ex-) stepfather. In the years that followed, whenever I visited over the holidays or came home to work for the summer, I’d see more of Kenneth Copeland, Oral and Richard Roberts, Pat Robertson than I’d see of regular television.

In particular, a “new” guy, Jack Van Impe, along with his wife, was on. Every week in the summer of ’90, my

mother would make me sit in front of the TV to hear this guy relate things like the Iraqi invasion of Kuwait in August of that year to the Rapture and the Apocalypse. Somehow, the evil spiritual forces intent on world domination and human corruption were unleashed by Iraq and the US response to Iraq that summer. Van Impe was so worried about the rebuilding of the Roman Empire via the expanding European Union that he looked like he was about to collapse from a brain aneurysm.

My mother once said, “You think they crazy, but when the Rapture comes and you’re stuck here, you won’t.” I didn’t think that they were crazy — I knew they were. But more importantly, what I was really thinking was, why is she watching this, and making me watch this stuff, too? It’s not as if anyone, whether an atheist or a Zen Buddhist, didn’t or doesn’t really know that our world faces a multitude of challenges that could lead to a perfect storm of global crises, causing immense destruction and death. That’s true. Still, I couldn’t see how any of us could make sense of what we face as a planet by using the Book of Revelation as a guide.

So, when Rachel Maddow decided to go after Governor Rick Perry and “The Response” party down in Houston earlier this month on her show, I, unlike most Americans uninvolved in mind-bending forms of Christianity, wasn’t surprised. I didn’t feel shock that there was such a thing as the New Apostolic Reformation, because there isn’t anything new about it. I wasn’t even surprised that the likes of John Hagee would consider Oprah Winfrey the “Whore of Babylon” because of her ability to use verbal voodoo on the millions of people who worship everything she does. And I was unsurprised, unfortunately, that a snake-oil salesman like Perry would fall into their camp.

Oprah Winfrey at her 50th birthday party at Hotel Bel Air 2004. (Source/Alan Light/http://www.flickr.com/photos/alan-light/216012860/). In public domain, cc-by-2.0.

Quite frankly, there are only two things that surprise me. One is that there are millions of people like me who could find more holes in the evangelical apocalyptic paradigm in one nanosecond than Maddow could in one day, yet we’re never called on to refute and inform. The other is that it’s taken this long for mainstream media to really pick up on what has been a four-decade long trend in the meshing of the wackiest of “Christian” ideas with politics that exploit America’s imperial fears. That our days as #1 are at an end.

Today my father Jimme (his birth certificate name, as he actually goes by Jimmie) turns seventy-one. He’s in better health now than he was ten, twenty, and especially thirty years ago. That’s because this time in ’81, my father had apparently died for a few seconds on the operating table as doctors drilled into his brain to relieve pressure after a man did his best to dispatch him from this world. The incident, operation and time in the hospital meant that Jimme would be out of my life for almost fifteen months. It meant that I’d have a question to answer: what does a preteen boy do when his father is absent, and his best friend has shunned him? For that matter, what does a Black kid do under those circumstances?

But I’m jumping ahead of my story here. For over a week in July ’81, my father lingered in an ICU bed in Mount Vernon Hospital after he’d been reported dead in the Obituary section of the Mount Vernon Daily Argus. Jimme ended up in the hospital because he’d made fun of another, bigger drunk, calling him a “po’

ass muddafucca” at what we called “Wino Park” on South Fulton and East Third. So much was the humiliation that the man marched home, grabbed a Louisville Slugger, and returned to repeatedly smash my dad in the head until he was unconscious. Luckily, Jimme has a classic Collins head, hard enough to be used as a wrecking ball or 120 mm shell.

His near-death experience was not all that shocking for us, at least not obviously so. My father’s life in the New York City area had turned into a slow motion tragedy of errors long before I was old enough to witness one of his drinking binges and hangovers. And Jimme regularly went on alcohol-laced benders, ones that began on payday Friday and ended on Monday or Tuesday. As he liked to say, he “got to’ up” almost every weekend — “tore up” for those unfamiliar with Jimme-ese. This was going on for years before Mom had filed for divorce in July ’76.

Jimme also had a habit of saying, “O’ bo’, I can’t do dis no mo’. Gotta stop doin’ dis. Nex’ week, nex’ week. I’ll stop drinkin’ nex’ week.” All while shaking his head, his eyes down, ashamed of how he felt and looked once the binge had ended. Jimme never said “now” or “this week.” It was always next week with him. If there was any week where “nex’ week” should’ve been the week, it was that Friday in early July.

With that incident, the next time I’d see my father would be July ’82, being threatened by my stupid stepfather, who chased Jimme out of 616 for trying to see me. Dumb ass Maurice was in the middle of his five-week, abuse-and-break-Donald program, and didn’t want my real father interrupting his efforts to turn me into his prag. Witnessing that incident wasn’t a pleasant experience.

From July ’81 through August ’82, with Jimme absent and Starling no longer my friend, I really had no other Black males in my life with whom I could draw inspiration. My older brother Darren? He was already jealous of me and had withdrawn into the world of The Clear View School, acting out his role as a mentally retarded kid who wasn’t mentally retarded. My uncle Sam (my mother’s brother)? Really? I’ve seen him more in the past ten years, with me living in suburban DC, than I saw him through the ’80s and ’90s.

That left my idiot stepfather, who, at least in the summer of ’81, was there, and had gotten back together with

my mother, and had converted us into Hebrew-Israelites. This must’ve been why I clung so hard and so long to my kufi identity, even when I knew that something was wrong. With this sudden change in religion, from lethargic and unacknowledged Baptists to Afrocentric Black Jews. With me treating my stepfather as if he really was a parent of mine. With me wanting to prove myself to others in ways I never felt I needed to before.

This wasn’t something I was conscious of, at least in ’81 or in the first half of ’82. I wish I had been. At least, then, I would’ve realized. That, more than anything else, I missed my dad and my best friend. And I was using my stepfather and his religion as a piss-poor substitute for both.

I spent most of the summer of ’81, my summer before seventh grade, A. B. Davis Middle School and Humanities writing my first book. I’d been inspired by my second-place finish in Mount Vernon’s city-wide, K-12 writing contest, which came with a $15 check. It wasn’t really a book in any adult sense of the word, but for eleven-year-old me with all my interests in war and weapons back then, it was a magnum opus. It was a book about the top-secret military hardware the Department of Defense didn’t want the rest of America to know about. I remained consumed with reading about war and military technology in my spare time — I wouldn’t have learned the word “fortnight” otherwise! Everything from the B-1 bomber to the M-1 Abrams tank to the Trident submarine and MX missile was to be in this scoop on the latest in military high-tech.

M-1 Abrams with 105 mm cannon, circa 1980. (Source/www.cj-jeep.com)

I even wrote a letter to the Pentagon for declassified pictures of these weapons, which I received in mid-July. It would be another two years before the M-1 Abrams with the 120mm cannon went beyond the prototype stage, so I knew even then that someone at the Department of the Defense had made a mistake in sending me these photos.

By the time of my brother Yiscoc’s birth (one form of Hebrew for “Isaac” and pronounced “yizz-co”) later in the month, I’d written nearly fifty pages on these weapons and why they were so cool for the US military to have. Especially in light of the Soviet military threat. Unfortunately, they didn’t declassify the fact that America’s latest tank used depleted uranium in parts of its hull or in its cannon shells. That would’ve been a real scoop at the time.

Three weeks after Yiscoc came into the world, all of us spent the afternoon at White Plains Public Library. I did some more research for my military book. But I deferred on this book, not really sure that this was what I was meant to do and be. Not only would it be the last time I worked on my military hardware book. It would be the last time I’d write anything that I’d hope to publish for a decade.

Honestly, I’m not sure why I stopped writing, except for school or to journal about getting beat up by my

stepfather Maurice. Maybe it was because of the cares of this world, the steady drop into poverty and welfare, the very nature of being a Hebrew-Israelite for three years, or having a stepfather who terrorized us for so long. Or maybe it was going from one to two, then three by ’83, and four by ’84, younger siblings in a two-bedroom, one-bath apartment. Maybe I just looked at myself through the eyes of my Humanities peers and saw someone who could only play Jeopardy! and sing high-falsetto, not a person with a gift for the written word.

As I’ve thought about those lost years — an eight-year writer’s block, really — three things come to mind. One is that my father Jimme was completely absent from my life for more than a year between April ’81 and August ’82, mostly because of a baseball bat (more on that next week). Two is the reality that I grew to hate, actually, literally, hate, my stepfather, who saw himself as a writer (he was an okay writer, never published, but not really the point). I dare say that I couldn’t hate him as passionately as I did and then turn around and embrace myself as a writer at the same time.

But the third thing involved answering the question, what kind of life would it be for me to pursue writing as a passion, a career and calling? The only people who ever asked me that question were my teachers. My eighth-grade and twelfth grade English teachers Mrs. Caracchio and Ms. Martino and my Western Civ II TA Paul Riggs. They at least made me realize that my biggest fear was being as impoverished at forty or fifty as I was at seventeen or eighteen.

Luckily, once I left Mount Vernon for Pittsburgh and Pitt in ’87, I became interested in writing again. And then once my stepfather became my ex-stepfather two years later, I found myself writing for me in volume for the first time in seven years. It wouldn’t be the last time I’d have writer’s block. Still, the longest I’ve had writer’s block since ’89 has been a day or two.

Yes, I’m still a struggling, though published writer. But I’m not Edgar Allen Poe, like I thought I’d be in pursuing this calling.

I can’t believe that this Sunday’s the thirtieth anniversary of me and my cohort finishing sixth grade. Thirty years since I first felt that feeling of reaching the mountaintop, as if I’d accomplished something in my life. Three decades since the last time I was unknowingly naive and unnecessarily arrogant.

Combined with having become a part of a bizarre religion, I had a new point of view on my life by the time graduation day on Friday, June 26 of ’81 rolled around. My family was now two months into our serving Yahweh, and I was six weeks removed from losing my best friend Starling because of this nutty religion. It was a time in which I felt overwhelmed about my present and immediate future. Yet I acted as if I’d published a book that was both a New York Times Bestseller and a Pulitzer Prize winner. I couldn’t have been more pumped up if I’d been on Walter White’s blue crystal meth from Breaking Bad.

But I had some basis for seeing myself as great. As far as I was concerned, I was the unofficial valedictorian of my elementary school class at William H. Holmes Elementary, the ’50s structure next to the big Presbyterian church on North Columbus and East Lincoln Avenue. My teachers had chosen me out of all of my classmates to speak at our graduation ceremony. On that last Friday in June ’81, I served as the opening speaker, introducing the city councilman who served as our keynote. I even wrote the short introduction that I delivered on that wonderful day.

I firmly believed that no one in the world was smarter than me. In the three years prior to graduation, I had straight A’s. Still, that paled in comparison to my performance my last year of elementary school. I figured out that I earned an A on forty-eight out of fifty-two quizzes and tests in sixth grade. The lowest grade I earned that year was an 88 on a spelling quiz. I’d won a Dental Awareness Month award for Best Poster and came in second in a city-wide writing contest that included essays from high school students. If anyone had known how big my head had grown that year, they would’ve stuck a pin in my temple just to let the air out.

It wouldn’t have been any funnier if I’d pretended I was Mr. October himself, Reggie Jackson, saying his

words, “Sometimes I underestimate the magnitude of me.” Or, really, Ana Gasteyer (of SNL fame) playing Celine Dion and calling herself the “greatest singer in the world.” I wanted so badly to see myself and to be seen by others as special that I forgot about the work it had taken to move my reading and writing skills up seven grade levels in a little more than two and a half years.

It was a great day, sunny and low-eighties with cumulus clouds and low humidity. But knowing what life at 616, Mount Vernon and Humanities had in store for me over the next eight years, I should’ve smelled the ozone in the air. I should’ve looked more closely at my sky, to see the flocks of seagulls flying away from the shoreline. I should’ve sensed — and did, on a very low-frequency — the hurricane gaining strength in my life. I chose to ignore it, hoping that I could fake my way through it while resting on my laurels.

To think that it would’ve been another nine years before I felt like I could take on the world again. If someone had told me in June ’81 that I’d have to wait until my junior year at Pitt to have a straight-A semester, I would’ve grabbed a gun and shot myself through the heart with a Colt .45. And I would’ve made sure that the bullet I used had a hollow tip. If I’d known that I’d have to wait a full decade to be comfortable with myself as myself in all of my goofy-ness again, I probably would’ve cried on the spot.

All I can hope these days is that I can help my son strike a balance between being cool and being cool with himself, especially once he approaches his teenage years. I don’t want him spending a decade trying to figure himself out all by himself.

There's also a Kindle edition on Amazon.com. The enhanced edition can be read only with Kindle Fire, an iPad or a full-color tablet. The links to the enhanced edition through Apple's iBookstore and the Barnes & Noble NOOK edition are below. The link to the Amazon Kindle version is also immediately below: