The Meeting with Other Cultures

The Meeting with Other Cultures

Through their early conquests, the Muslims came in contact with other peoples and cultures, which proved of major importance for the development of the new Islamic culture.

The Byzantine Empire was the powerful heir to the Roman Empire. Its Christian emperors ruled from Constantinople (today Istanbul) over the many different provinces around the Mediterranean Sea with the aid of a well-developed state administration. Constantinople was also the center for the large-scale production of works of art for the court and state church. The artistic traditions that were created in Constantinople spread throughout the empire, even reaching distant provinces like Coptic Egypt. The often very finely designed and costly works of art made for the Byzantine elite and church became an ideal for the new Islamic rulers. Byzantine art’s motifs and decorative principles were adopted but also transformed, since Islam prohibited the use of figurative elements in a religious context. Byzantine art and culture, in turn, were influenced by Islam. This interchange continued right to the fall of the Byzantine Empire in 1453.

The Sasanian Empire had emerged in 224 as yet another in the series of great cultures in the area covered by Iran and Iraq. The Sasanian kings battled the Byzantine Empire for dominance in the Middle East. According to their state religion, Zoroastrianism, the king had received his power from God in the battle against Evil. The victorious king was a favorite motif on work in silver, which like Sasanian silks and facet-cut glass was renowned far and wide. The old capital of Ctesiphon had grandiose, monumental buildings that were decorated inside and out with stucco in geometric and figurative patterns. Arab sources give admiring descriptions of the city’s wealth.

The first Muslim troops in Central Asia encountered great cultural diversity. There were still traces of the Hellenistic culture that had followed in the wake of Alexander the Great’s conquests in the 4th century B.C. In the ensuing period, the network of caravan routes that connected China and India with the eastern Mediterranean had brought many people and goods through the mountainous region. Many different religions were practiced in Central Asia, where Muslims came in contact with Buddhism and its rich imagery.

Gold solidus struck by the Emperor Heraclius

Constantinople; 640 or 641
Diam: 1.95 cm

The Emperor Heraclius, who is shown on this gold coin together with his sons Heraclius Constantine and Heraklonas, ruled the Byzantine Empire between 610 and 641.

Through a series of campaigns, Heraclius vanquished the Sasanians, who had penetrated far into his realm, but in turn was defeated by the new power – the Muslim Arabs – in the battle of Yarmuk in 636. This led to the loss of Syria and Palestine and later of Egypt.

This coin served as the model for the dinar that the Umayyad caliph Abd al-Malik had struck in around 692, with all the crosses removed, however, and the Latin inscription replaced by the Muslim profession of faith in Arabic.