In late June 1944, the Anglo-American troops were well entrenched in Normandy after successfully cutting off German supply lines from the north-eastern part of France. On their way to the borders of the Reich, the Americans GIs would occasionally capture small military units wearing German uniforms that they first took for Japanese soldiers. It turned out that these were Turkmen and Azeri soldiers fighting on the Western front under German patronage.

Bizarre interracial encounters not only occurred in the Pacific between the Japanese and Americans, but also in north-western Italy, in the province of Friuli, where it was common in April 1945 to spot retreating pockets of Asian civilians and slanted-eyed soldiers in German uniforms fleeing the incoming Soviet advance along with their German allies (Christopher Dolbeau, Face au Bolchevisme: 1917–1989, 2002, pp. 302–303; see also, Patrik von zur Mühlen, Zwischen Hakenkreuz und Sowjetstern, 1971).

In the last year of the war, National Socialist Germany, which over the last 60 years has been maligned for its real and surreal racist prejudices and practices, had hundreds of thousands of non-European volunteers fighting the global war against communism and colonialism. Many of those non-European troopshad firmly believed that that NS Germany would provide them with independence from the rule of colonial France and England. The German Wehrmacht had thousands of Arab fighters, Indian fighters and even two black fighters from Guadeloupe fighting alongside with the Germans, such as the famous Louis Joachim-Eugène and Norbert Désirée!

Space does not allow recounting each individual event that took place after the end of hostilities. But although meagre, the literature on non-European fighters in the German Wehrmacht sheds a different light on the already highly complex picture of German racial policies in the Third Reich. However, what is clear today is that 70 years after the war, neither the winning side nor to the losing side benefited from the conflict. In fact as a prominent German historian Ernest Nolte writes (Der europäische Burgerkrieg 1917–1945 : Nationalsozialismus und Bolschewismus, 1987), this was the largest European civil war in history, substantially draining the White gene pool.

All subsequent events in the world up to the present, be they on the theoretical or institutional level, be they in the field of social sciences or world politics, are directly linked to this largest intra-White bloodshedding in history.

[adrotate group=”1″]

Race or Religion?

In the late 1940’s hundreds of prominent National Socialist dignitaries managed to escape to Egypt, Turkey and Syria. Most converted to Islam, married there and adopted Muslim names. A substantial number of them played a crucial role in early Egyptian politics under president Gamal Abdel Nasser, providing valuable intelligence to Egyptians and Syrians on the newly born state of Israel. Numerous ex-SS intelligence officers, academics and physicians, such as HansAppler — alias Sakah Chaffar, JoachimDaemling — alias Ibrahim Mustafa, LudwigHeiden — alias El Hadj, Aribert Heim — alias Tarek Hussein Farid, and many, many others are still warmly remembered in the Syrian and Egyptian intelligence community.

It is quite common among White nationalists in Europe and America to single out Muslim immigrants as the major threat to White Euro-American societies because their demographic growth is likely to turn Europe into an Islamic state. The United Kingdom, France, or for that matter the European Union as a whole, have a large number of South Asian and Arab Muslims. One study found that there were at least 15 million Muslims in the EU, and possibly as many as 23 million. This number does not include over 10 million White autochthonous European Muslims, particularly in the Balkans.

Yet a sharp difference must be made between race and religion. For example, only one third of Catholics in the world today are White, with two thirds being of mixed race living mostly in a Latin America and the Philippines. One need only take a walk in St. Peter’s Square in Rome to spot swarms of non-European Catholic seminarians. Unlike Judaism, which is a highly ethnocentric monotheistic religion, the other two monotheistic religions, also born in the Middle East — Islam and Christianity — ignore, at least in theory, the distinction between race and religion.

There are also double standards in depicting the deluge of Muslim non-European outgroups into Europe and America. These groups are unquestionably changing the racial profile of their White host countries. But while it is relatively safe to criticize the alleged violent nature of Islam in academic circles, one rarely hears that the violence against non-Jews in the Old Testament shows that Judaism is inherently violent.

And in the contemporary world, why criticize the violent nature of Islam while avoiding criticism of the violent nature of Zionism?

Many White nationalists are justly concerned about the inflow of non-European races. But many of these non-Europeans, such as Hindus residing in the UK, are extremely resentful of Islam. Ethnic and religious conflict in the future may well be a complex affair, as it already is in the United States, where Latinos have ethnically cleansed Blacks from some areas of Southern California (see here,here, and here).

The whole liberal hypocrisy on race was well described by Alain Brossat, who notes that in France making fun of Arabs or describing them as terrorists, obscurantists, or enemies of democracy and republicanism is considered protected free speech. On the other hand, making fun of rabbis or vehemently criticizing the politics of the state of Israel will result in draconian penalties.

To make the subject of race even more complicated, during different historical eras the Catholic Church endorsed highly promiscuous miscegenation policies, particularly in Latin America during Spanish rule. From the 16th to 19th centuries, a few Spanish White settlers and hordes of ordinary criminals from all parts of Europe found a safe haven in fertile Paraguay, only to be forced by the powerful Jesuit clergy to marry Guarani Indian women — simply because there were no White women around.

The Christian Gospel of “love thy neighbour” certainly played an additional role in the process of miscegenation all over Latin America. There has been a gradual depletion of the White gene pool caused by racial mongrelisation. This has often resulted in frequent coup d’états and poor economic growth, despite the fact that Latin America is rich in natural resources.

Moreover, the interplay of race and religion is further complicated by the fact that there are well over 10 million indigenous Muslims in Europe, mostly Bosnians and Albanians whose gene pool is relatively well preserved and who are often more European than White European Christians. Bosnian Muslims present a very peculiar case, being all of European stock with a high number of strikingly blond people. In the Middle Ages their ancestors were renowned as heretics known as “Bogumils,” with strong ties to French Cathars and Albingensians.

In the late 15th century with the onslaught of Turks against Europe, Bosnian Bogumils converted in droves to Islam — partly because of their hostility to the Vatican, and partly because their White race propelled them quickly into lucrative positions in the Ottoman hierarchy. The Ottomans offered them prestigious titles — “beys,” “pashas,” or “grand viziers.” Valued and praised because of their physical stature and race, Slavic Muslims, including the Albanians, who are of old Indo-European Illyrian stock, played for centuries an important role as elite soldiers known as janissaries who were posted as provincial rulers throughout the Ottoman empire, which in some periods stretched from today’s Algeria in the West to Yemen in the East, and all the way to Hungary in central Europe.

During WWII, many Bosnian and Albanian Muslims were highly regarded by NS Germany. The Catholic pro-fascist Croat leader, Ante Pavelic built a large mosque in the heart of the Croatian baroque city of Zagreb, while frequently referring to Bosnian Muslims as the “purest Croats.” In 1943, under the supervision of Heinrich Himmler, a Bosnian Waffen SS Handschar was established under German command.

The story of race and racism in the Third Reich is complex and endless in its scope. It still needs to be objectively written. Surprisingly perhaps, some “half-Jews” or “quarter-Jews” played a significant political and military role in NS Germany; many took part in the anti-communist campaign in the East. Among the famous “Mischlings,” or crossbreeds, was the famous German admiral Bernhard Rogge, Field Marshal Erhard Milch, Field Marshal Von Manstein (born Lewinski), the panzer general Fritz Bayerlein, etc. In his book, Hitler’s Jewish Soldiers, the Jewish American historian Bryan Mark Rigg estimates that between 120,000 to 160,000 Germans of Jewish extraction served in the Wehrmacht.

Heredity and race are crucial elements in someone’s political and social behavior. But a person possessing the highest qualities of his race — but without a culture that preserves and enhances his race — turns into a biological unit with a meaningless life. Culture must always come as the final veneer on a person’s racial make-up. Even among Third Reich scholars the most frequent word was not Rasse (race), but rather the word Ausbildung, which denotes character building (often wrongly translated into English as ‘education’). High IQ and other positive racial characteristics can in no way substitute for strong will and moral integrity. These traits are influenced genetically and they differ between the races. But there are strong cultural influences on these traits as well. The phenomenon whereby so many Whites have accepted the death of their culture and the surrender of lands they have held for centuries is the product of a pathological culture, not pathological genes.

It still remains a great mystery why the great White race, once capable of great deeds and daring adventure from Cape Verde to Patagonia and from the Arctic Circle to New Zealand, is now more and more inclined to a domesticated life with no risks, always ready to meekly accept its own cultural and political eclipse as a moral imperative. Must it wait for the real interracial warfare in order to retrieve its ingroup identity?