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Tag Archives: V. S. Naipaul

Pretty soon it will have been four hundred years since Ben Jonson (1572–1637) walked from London to Edinburgh. I don’t know the whole story. I know he stayed at some length with William Drummond of Hawthornden, a few miles south of Edinburgh. Jonson was around forty-seven at the time; Drummond was around thirty-four.

Both of these guys were poets, were into languages, bought a lot of books. Jonson was of course right in the middle of things in London. He knew Shakespeare, knew Donne. Drummond, meanwhile, had money.

People still read Jonson, with how much love I don’t know. There are a number of famous lines. “Drink to me only with thine eyes.” “Though thou hadst small Latin and less Greek.” Drummond got a boost with Palgrave’s Golden Treasury (1861), eight items to Jonson’s three. Still, these days, if you love Drummond’s poetry (I do) you pretty much feel you have him all to yourself. Read More

This summer we’re introducing a series of new columnists. Today, meet Matthew St. Ville Hunte.

The first book I consciously acquired for what became my library was V.S. Naipaul’s The Writer and the World. I purchased it at a Nigel R. Khan Bookstore in the departure lounge of Trinidad’s Piarco Airport. This was 2004; I was flying home to Saint Lucia after I spent a summer working for an Afrocentric radical while finishing my junior year in college. At the time, I was drifting into a literary life, thanks mainly to the lack of a serious commitment to anything else. I set myself a program: I would read not just for pleasure or to acquaint myself with the best of what had come before me but to find out where I could fit in as a writer. Naipaul—jaded, deracinated, and irredeemably West Indian—seemed like a natural model. Read More

A replica demonstrates how a scroll might have looked when it was new. Photo: Giovanni Dall’Orto, 2014

Resolve your literary feud the media-friendly way: (1) do it at a public event, (2) make sure there’s not a dry eye in the house, and (3) invoke the memory of Charles Dickens, just for the sport of it. More than fifteen years ago, V. S. Naipaul and Paul Theroux “fell out in a spectacularly-bitter war of words, after Naipaul sold some of Theroux’s gifts at auction. The anger seethed for almost two decades. But on Wednesday the hatchet was resoundingly buried, with eighty-two-year-old Naipaul breaking down in tears after Theroux praised one of his most famous books at a literary festival in India, and compared the author to Charles Dickens.”

Centuries ago, an excavation in Italy revealed a collection of some two thousand ancient Roman scrolls, most of them treatises on Epicurean philosophy. Unfortunately, the scrolls have a tendency to crumble in your hands, which makes it fairly difficult to read or even preserve them. People have tried taking knives to them (didn’t work), applying a gelatin-based adhesive (didn’t work), or just throwing them away (didn’t work). The latest solution: X-rays.

The architect who bought Ray Bradbury’s Los Angeles house demolished it earlier this month, thus unleashing a furor from Bradbury fans. “It’s really been a bummer,” the architect said, adding in his defense that the home was exceptionally bland. “I could make no connection between the extraordinary nature of the writer and the incredible un-extraordinariness of the house.” Yesterday he hatched a new plan to honor the space: a wall.

On Quvenzhané Wallis’s black Annie: “the fact that a black Annie has arrived on the scene at this particular cultural moment seems to me cruelly ironic … When it comes to persuading Americans about the virtue of selfishness, Ayn Rand has nothing on Annie … By making innocence seem invulnerable, Annie and other Teflon kids in fiction and film have helped to enable the widespread apathy about social inequalities that allows Americans to claim that our society is child-centered even though the percentage of children living in poverty in this country continues to grow.”

Has technology accelerated life to the point of meaninglessness? On Judy Wajcman’s Pressed for Time: “Wajcman recalls seeing, at a nursing home, a daughter with one arm slung around her elderly mother, the other tapping on her smartphone. Though Wajcman acknowledges an initial negative judgment of this scene, she quickly reconsidered. The elderly mother was clearly not very aware of her surroundings and was likely comforted by her daughter’s presence. The daughter was able to provide this solace while engaging in other activities. (She could also have been reading a book or magazine.) Is this really to be condemned?”

Although V. S. Naipaul is my favorite living writer, I resisted reading Patrick French’s critically acclaimed biography of Sir Vidia, published in 2008, until last month. The reviews alone presented a deeply unflattering picture: Naipaul as misogynist, racist, skinflint, serial adulterer, and Hindu nationalist. (And to think the biography was authorized!)

But I had read nearly all of Naipaul’s work and some of it, including his best novel, A Bend in the River (from whose opening line, “The world is what it is,” French takes his title), many times. So when I happened across the biography at my local library, I picked it up thinking it was as close to a new work of Naipaul’s as I was likely to see.

It’s a masterful effort, a nimble admixture of critical appreciation and salacious gossip. But there were no real surprises in the text; the reviews had limned the most revealing and unsettling episodes of Naipaul’s life.

There was, however, a surprise buried in French’s acknowledgments. Among the hundred-odd names, sandwiched between Derek Walcott (Naipaul’s fellow Trinidadian and rival of sorts) and Andrew Wylie (Naipaul’s agent), was one Kanye West.

Kanye West?

Now it’s true that the rapper-producer’s father is a former Black Panther, and Naipaul wrote an essay “Michael X and the Black Power Killings in Trinidad.” And West’s late mother was an English professor. Was it possible that Naipaul and West shared a connection beyond their inflated egos?

Hendrick Goltzius, The Fall of Man, 1616, oil on canvas. Courtesy The National Gallery of Art.

We have to get our stories straight, she and I, but first we have to get John Updike’s stories straight. I have just bought the Everyman edition of The Maples Stories, and I am trying to describe to my date the arc of the Maples’ marriage and why I think these stories are successfully erotic, how they bring the best out of Updike.

I am actually talking about myself, about all the stuff I’ve read, but that’s okay. As last of the male narcissists, Updike would understand. She understands. We are both rehearsing our lines for the evening over a curry somewhere in North London. It is exceptionally, reproachfully cold, and neither of us feels particularly well-equipped to withstand the inclement weather. My shirt makes me look like a Bond villain and feels like a rumpled parachute. The curry is the wrong kind of hot. She asks the most difficult question of all.

“How are you going to pass me off?”

I struggle to reply. She is both my date and not my date. She is the girlfriend of an old friend, and I have been instructed to show her a good time, in return for temporary London accommodation. I am being conspicuously trusted. We are getting to know each other, having only met twice before tonight, but I must be very transparent because she quickly settles on an apt description of our relationship.

Though The Cloud Messenger is Aamer Hussein’s first novel, it comes after five collections of stories and a novella, Another Gulmohar Tree. Born in Karachi, Pakistan, but a long-time resident of London, Hussein has dramatized the sorts of encounters between and within cultures that reflect his own facility in seven languages. He writes with intelligent restraint about the experience of displacement, but also the indelible richness of wherever we like to think of as home. The Cloud Messenger draws on his own unsentimental education as a student of Farsi to create a romance about language and the unexpected life that reading and translating can take. Last year, we met to discuss the Granta anthology of writing from and about Pakistan at his home in West London.

Could you begin by explaining your background?

I’m from Karachi, third-generation in almost an accidental way, because both my grandfather and father were born there, even though they hadn’t lived there very much until after partition because of certain historical … mishaps, you might say. My mother is from Northern India and from a much more traditional family, although her father was an academic. Read More