Will Homosexuality Ever be accepted by the Muslim Community - Dissertation Example

The basis of discrimination of homosexuality in Islam is the story of Lut, which is the story of Lot in the Hebrew traditions. Muslim cultures, just like Christian cultures, use this story as a basis for believing that God has condemned homosexuality…

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Throughout history there is evidence of prejudices against homosexuality and it has only been in the last half of the 20th century that modern civil rights discussions included gay rights in Western society. Homosexuality appears to be a threat to communities in relationship to procreation, thus the response to those who have sexual preferences that are not based on procreative purposes have been met with punishment, shunning, and a general lack of acceptance in society. Where religious devotion is present there seems to be the least amount of acceptance of homosexual attraction and relationships.
The following paper will explore the nature of homosexuality in the Islamic community in the context of acceptance. Homosexuality has been a problem throughout history and while some acceptance has been seen in parts of the world, the Muslim faith is unlikely to find acceptance in the near future.
2. Sexuality and Muslim Tradition Dialmy (2010, p. 160) discusses the nature of Islamic sexual dynamics in terms of distinctions between men and women. Men have a far more expressive capacity in social terms than do women. Women cannot express their sexuality nor have sex with more than one person, their husband. Men, under specific circumstances, can have more than one wife, thus they are permitted multiple partners in the context of polygyny where it is allowed (Kotb, 2004). Neither gender is able to express or have homosexual interactions. This conflict in society has created a dynamic in which sex both is and is not part of the overall discourse on family and appropriate Muslim behaviours. Kotb (2004) writes that sexuality is recognized as one of the five basic instincts. The suppression of human sexual desire is a part of living within the world, the social construct having limited the ability for human need to outweigh societal need. Kotb (2004) writes that “In the Islamic context, it signifies effective and moderate coping with the human concupiscence”. In other words, it is imperative that the wholesome of the intention outweigh the intentions based on desire. Sex is encouraged in Islam as a part of healthy living, but is confined to marriage for both men and women. Kotb (2004) condemns the acts of homosexuality using scripture as a basis for the discourse. Kotb (2004) writes that “Just as a person who has a sexual urge should not satisfy it by committing zina (fornication or adultery), a person who has this perverted thought should not act upon it. In order to maintain the purity of the Muslim society, most Muslim scholars have ruled that the punishment for this act should be the same as for zina”. Punishment for Zina as given by the Qur’an is giving one hundred lashes to a man who has never been married and stoning a man who is married to death. Therefore, the punishment for homosexual behavior would be zina and some interpret the words of the Prophet when he said “Kill the doer and the one to whom it was done” to mean that both partners should be stoned to death if caught having homosexual relations (Kotb 2004). 2.1. Identity Theory Social identity theory defines the ability to create the self through group identification. This theory suggests that people will gravitate towards social groups that have similar identifying features in order to gain self esteem by finding a position in that group and through comparisons of their own group to others in
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Furthermore, the issue of cultural identity is one which is paramount, so the questions will also be geared towards how the on-line community fosters this sense of shared identity. 1. How will a virtual community be perceived by ethnic people? 2. Will people feel a sense of community towards a non-geographically based entity 3.

The study focuses on daily experiences of Muslim women in Great Britain and its London regions. Interestingly, their experiential responses and subsequent actions to counteract the negative feedback had not been put into perspective. This paper expounds on social experiences that Muslim women had undergone, and their own defense reactions and adaptive mechanisms to such events.

Dates and times are noted for each interview. Reporting is reformatted within the dissertation proposal, in summary and thematic form. The interviews were more informally conducted and the narrative of the interviewer/interviewees is slightly restructured to form a more direct narrative, but the structure is essentially a verbatim transcript of the interviews.

cost savings, sustainability and a sense of community ownership and there are no disadvantages to it” and “Community involvement will improve the state of the economy”. Both the aims of the dissertation involve the community and thus it is important to have coordination with the community.

Under the Islamic law, those found to be involved in acts of homosexuality face a death penalty and in some instances life imprisonment. Due to the strict nature of the Islam law against lesbians, the homosexuals opt to hiding for fear of their lives.

The purpose of this paper is to investigate the social implications of homosexuality in Muslim communities, and its various dimensions. Muslims perceive homosexuality as a ‘western disease’, and as “a natural outcome of the West’s secularity and cultural degeneracy”.

All of the human communities have distinctive characteristics which maintain clear differentiation between each of them. Furthermore these characteristics are responsible for the widening or lessening of the poverty gap. Poverty is defined differently on the basis of economic and geographical conditions.

According to the paper education provides knowledge and skills to women, and improves the social status and economic position of women in society. It provides them with the ability to choose their careers, which in turn results in freedom. Education provides opportunities and economic power to women. Women can access the political and economic system and become part of the decision making process.

tep up and not only legalize homosexuality but also enact stern rules and punishment for persons who will be caught intimidating and discriminating homosexuals.
1. According to activists such as Xiang Xiaohan, homosexual discrimination usually does more harm than good a nation.

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