§ Statement of Purpose

The View from 1776 presents a framework to understand present-day issues from the viewpoint of the colonists who fought for American independence in 1776 and wrote the Constitution in 1787. Knowing and preserving those understandings, what might be called the unwritten constitution of our nation, is vital to preserving constitutional government. Without them, the bare words of the Constitution are just a Rorschach ink-blot that politicians, educators, and judges can interpret to mean anything they wish.

"We have no government armed with the power capable of contending with human passions, unbridled by morality and true religion. Our constitution is made only for a moral and religious people. It is wholly inadequate to the government of any other." John Adams, to the Officers of the First Brigade, Third Division, Massachusetts Militia, October 11, 1798.

§ Syndicate

The View From 1776

The Imperial Obama Administration Forbids Dissent

Is the First Amendment now meaningless?

It reads:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

The President and his advisors believe that, while Congress may make no laws abridging freedom of speech or of the press, the executive branch can do as it pleases, and the intent of the Constitution be damned.

Posted by .(JavaScript must be enabled to view this email address) on 10/23 at 11:40 PM

OBAMA's self-chosen disability WILL EVEN DESTROY THE GROUND UNDER HIS FEET!

Deterministic systems, ideological symbols of abdication
by man from his natural role as earth's Choicemaker,
inevitably degenerate into collectivism; the negation of
singularity, they become a conglomerate plural-based
system of measuring human value. Blunting an awareness
of diversity, blurring alternatives, and limiting the
selective creative process, they are self-relegated to
a passive and circular regression.

Tampering with man's selective nature endangers his
survival for it would render him impotent and obsolete
by denying the tools of variety, individuality,
perception, criteria, selectivity, and progress.
Coercive attempts produce revulsion, for such acts
are contrary to an indeterminate nature and nature's
indeterminate off-spring, man the Choicemaker.

Until the oppressors discover that wisdom only just
begins with a respectful acknowledgment of The Creator,
The Creation, and The Choicemaker, they will be ever
learning but never coming to a knowledge of the truth.
The rejection of Creator-initiated standards relegates
the mind of man to its own primitive, empirical, and
delimited devices. It is thus that the human intellect
cannot ascend and function at any level higher than the
criteria by which it perceives and measures values.

Additionally, such rejection of transcendent criteria
self-denies man the vision and foresight essential to
decision-making for survival and progression. He is left,
instead, with the redundant wreckage of expensive hind-
sight, including human institutions characterized by
averages, mediocrity, and regression.

Humanism, mired in the circular and mundane egocentric
predicament, is ill-equipped to produce transcendent
criteria. Evidenced by those who do not perceive
superiority and thus find themselves beset by the shifting
winds of the carnal-ego; i.e., moods, feelings, desires,
appetites, etc., the mind becomes subordinate: a mere
device for excuse-making and rationalizing self-justifica-
tion.

The carnal-ego rejects criteria and self-discipline for such
instruments are tools of the mind and the attitude. The
appetites of the flesh have no need of standards for at the
point of contention standards are perceived as alien, re-
strictive, and inhibiting. Yet, the very survival of our
physical nature itself depends upon a maintained sover-
eignty of the mind and of the spirit.

It remained, therefore, to the initiative of a personal
and living Creator to traverse the human horizon and
fill the vast void of human ignorance with an intelli-
gent and definitive faith. Man is thus afforded the
prime tool of the intellect - a Transcendent Standard
by which he may measure values in experience, anticipate
results, and make enlightened and visionary choices.

Only the unique and superior God-man Person can deserved-
ly displace the ego-person from his predicament and free
the individual to measure values and choose in a more
excellent way. That sublime Person was indicated in the
words of the prophet Amos, "...said the Lord, Behold,
I will set a plumbline in the midst of my people Israel."
Y'shua Mashiyach Jesus said, "If I be lifted up I will
draw all men unto myself."

As long as some choose to abdicate their personal reality
and submit to the delusions of humanism, determinism, and
collectivism, just so long will they be subject and re-
acting only, to be tossed by every impulse emanating from
others. Those who abdicate such reality may, in perfect
justice, find themselves weighed in the balances of their
own choosing.

Each individual human being possesses a unique, highly developed, and
sensitive perception of variety. Thus aware, man is endowed with a natural
capability for enacting internal mental and external physical selectivity.
Quantitative and qualitative choice-making thus lends itself as the superior
basis of an active intelligence.

Human is earth's Choicemaker. His title describes his definitive and
typifying characteristic. Recall that his other features are but vehicles of
experience intent on the development of perceptive awareness and the
following acts of decision and choice. Note that the products of man cannot
define him for they are the fruit of the discerning choicemaking process and
include the cognition of self, the utility of experience, the development of
value measuring systems and language, and the acculturation of
civilization.

The arts and the sciences of man, as with his habits, customs, and
traditions, are the creative harvest of his perceptive and selective powers.
Creativity, the creative process, is a choice-making process. His articles,
constructs, and commodities, however marvelous to behold, deserve neither
awe nor idolatry, for man, not his contrivance, is earth's own highest
expression of the creative process.

Human is earth's Choicemaker. The sublime and significant act of choosing
is, itself, the Archimedean fulcrum upon which man levers and redirects the
forces of cause and effect to an elected level of quality and diversity.
Further, it orients him toward a natural environmental opportunity, freedom,
and bestows earth's title, The Choicemaker, on his singular and plural brow.