Two years after being elected, the world’s first female Muslim prime minister, Benazir Bhutto, received intelligence that a man called Osama bin Laden had given orders to kill her. The year was 1990. Al-Qaeda had not yet officially been formed, but the organizers of global jihad had already determined that Afghanistan and Pakistan, where they launched their first modern jihad against the Soviet Union, would be crucial to their plans for restoring the medieval caliphate across the Muslim world.

Shaheed Benazir Bhutto

Bhutto narrated the bin Laden threat to her life in the second edition of her book The Daughter of the East. In the first edition, she had spoken of threats to her life at the time of her first return to Pakistan from exile, in 1986, while the jihadist dictator General Zia-ul-Haq still ruled the country. Bhutto conveyed her concerns about Zia to U.S. officials then as she did about bin Laden four years later. But before 9/11, warnings about radical Islamists were not taken seriously.

Benazir Bhutto was assassinated by the jihadis on December 27, 2007 after addressing a rally where she repeated her warnings about the Taliban and other extremist groups. Today, events such as the recent massacre of school children in Peshawar, reflect what Bhutto was warning against. Extremist Islamist ideologues opposed her because as a western-educated Muslim woman leader she symbolized all that the jihadis hate.

Bhutto was physically brave beyond comprehension. She had a commanding personality, was extremely intelligent and well read. Her charisma, combined with her compassion towards the poor of Pakistan, helped her win elections in a conservative Muslim majority country. Zia-ul-Haq, the brutal military dictator, rued that he had not “finished her off” along with her father Zulfikar Ali Bhutto — a former president and prime minister of Pakistan executed by Zia after a military coup.

The extremists and Pakistan’s conservative establishment that has backed them hated Benazir Bhutto with a passion and tried to thwart her in every way her entire adult life. Pakistan’s reputation as a terrorist incubator owes itself to the hyper-nationalist and Islamist ideology cultivated over the years by the country’s establishment. Bhutto saw this ideology, not as a cement that would bind Pakistan’s disparate ethnic groups, but as a deviation from the ideas of Pakistan’s secular founder Muhammad Ali Jinnah.

Benazir Bhutto had a vision and clarity about Pakistan, the Muslim world and the West after 9/11 that no Muslim leader today seems to have. In her book Reconciliation: Islam, Democracy, and the West, written just before her assassination and published right after it, she argued that Pakistan under military dictatorship had become an epicenter of an international terrorist movement that had two primary aims: “First, the extremists aim to reconstitute the concept of the caliphate, a political state encompassing the great Ummah (Muslim community) populations of the world,” she wrote. The second aim of the militants was “to provoke a clash of civilizations between the West and an interpretation of Islam that rejects pluralism and modernity.”

In 2007, before ISIS and its markedly escalated brutality had surfaced, Bhutto cautioned the world about the violent intentions of those hijacking her Islamic faith. “The attacks on September, 11, 2001, heralded the vanguard of the caliphate-inspired dream of bloody confrontation: the crusades in reverse,” she explained to a global audience that still does not always understand motives of groups like Daesh — or the Islamic State as the extremist murderers prefer to be called.

Shaheed Benazir Bhutto

Bhutto explained that within the Muslim world, sectarianism was widespread and the Islamic dogma had been shaped into a propaganda tool justifying jihad against the West. She also took on rising western Islamophobia and argued that Islam and Muslims were not the negative and cartoonish caricatures often painted in the Western press and movies.

Bhutto offered an alternative vision of civic Islam, drawing on the Prophet Muhammad’s acceptance of “women as equal partners in society, in business and even in war. Islam codified the rights of women. It guarantees women, civil, economic and political rights.” She castigated those “who claim to speak for Islam who denigrate democracy and human rights, arguing that these values are western values and thus inconsistent with Islam. These are the same people who would deny basic education to girls, blatantly discriminate against women and minorities, ridicule other cultures and religions, rant against science and technology, and enforce brutal totalitarianism to enforce their medieval views.”

According to her, these people have no more legitimate relationship with Islam than the people who bomb women’s health centers in America have to Christianity or the madmen who massacre innocent Arab children at the tomb of Abraham in Palestine have to Judaism.

Benazir Bhutto will be mourned on the anniversary of her assassination at her burial place in her family shrine in Garhi Khuda Bakhsh in Sindh and all over Pakistan. This year, with the turmoil, strife and violence spreading all over Muslim lands by the extremists, it would be worthwhile to pay attention to her words, experience and recommendations for fighting the jihadi extremists.

(Farahnaz Ispahani is a former member of the Pakistani parliament and Public Policy Scholar at the Woodrow Wilson International Center for Scholars in Washington, D.C. 2013-2014)

Related

Farahnaz Ispahani is a Global Fellow,
at the Woodrow Wilson International Center for Scholars in Washington DC.
She is the author of the recently published book "Purifying the Land of the Pure: The History of Pakistan's Religious Minorities. Oxford University Press, 2017.
Ms. Farahnaz Ispahani has been a leading voice for women and religious minorities in Pakistan for the past twenty five years, first as a journalist, then as a member of Pakistan’s National Assembly, and most recently as a scholar based in the United States. An advocate of Pakistan’s return to democracy during the military regime of Pervez Musharraf, she served as a spokesperson and international media coordinator for the Pakistan People’s Party, working alongside the late Benazir Bhutto. During her tenure in parliament (2008–2012), she was a member of the Human Rights Committee and the Women’s Parliamentary Caucus. In 2013–2014, she served as a Public Policy Scholar at the Woodrow Wilson International Center for Scholars, where she completed a book on the persecution of religious minorities in Pakistan. In 2012, she was listed among Foreign Policy magazine’s Top 100 Global Thinkers, as well as Newsweek Pakistan’s Top 100 Women Who Matter. During her fellowship, Ms. Ispahani is exploring women’s political participation in the Muslim world, both in terms of their progress toward gender equality under democratic systems and the converse rise of women as agents of extremist propaganda within the world of the Islamic State.
FARAHNAZ ISPAHANI is Senior Fellow, South and South East Asia Action Team at Religious Freedom Institute also.

Farahnaz Ispahani

Farahnaz Ispahani is a Global Fellow at the Woodrow Wilson International Center for Scholars, author of “Purifying The Land of the Pure; Pakistan’s Religious Minorities, Senior Fellow at Religious Freedom Institute. She is Foreign Policy Global Thinker. In 2015, she was a Reagan-Fascell Scholar at the National Endowment for Democracy, in Washington, DC. Ispahani was a Public Policy Scholar at the Woodrow Wilson Center from 2013-2014. A Pakistani politician, Ispahani served as a Member of Parliament and Media Advisor to the President of Pakistan from 2008-2012.