SPIRITUALITY The ‘Secret Code Of Catholic’

What’s the name of that screwball comedy? The one with the two desperados? That one. Anyway, they’re in mortal danger. One guy makes a quick Sign of the Cross in a desperate plea for heavenly assistance. The other guy looks at him, thinks for a second, and then traces a huge Star of David on his chest.

The Sign of the Cross means something. And everyone knows it. It means belonging to something greater than yourself. Something extraordinary.

Many of our Catholic-isms go way back to the early days of our faith. Ever hear an Irish biddy say, with a trace of the wordsod in her accent, “The Good Lord willing’?” She got it from St. James, who popularly wrote:

Come now, you who say, ‘Today or tomorrow we shall go into such and such a town, spend a year there doing business, and make a profit’ — you have no idea what your life will be like tomorrow.You are a puff of smoke that appears briefly and then disappears. Rather you should say, ‘If the Lord wills it, we shall live to do this or that (James 4:13-15).

Then there are my Syrian Christian neighbors, who punctuate all their conversations with “Thanks, God,” just as St. Paul told the Thessalonians in his first letter to them: “In all situation give thanks” (5:18).

How about us? Do we bear any traces of our membership in the body of Christ? Do we value our Catholic-isms — or do they embarrass us? Do we even understand them?

Catholic-isms are not just quaint and quirky. When you consider that Catholics believe that we are, body and soul, members of Christ’s body, they make sense. We don’t merely have faith in our inner thoughts. We have it in our arms and our legs, our ears and our lips, our hands and our knees. We do and say things to show our faith. We speak faith, and we act faith. Whether we realize it or not, people notice. My sister was not conscious of her Catholic-isms; they were just part of her. They’d been passed down much the way a person’s language and accent comes down from generation to generation.

We would not respect a person who was ashamed of his race or his people. So we shouldn’t bury our Catholic-isms as if they are an embarrassment. Do we say grace in restaurants, or are we more concerned with blending into sameness with those around us? If our Protestant friends unashamedly ask us to pray with them, do we confidently make the Sign of the Cross? Do we make a habit of thanking God in conversation so it’s as natural as saying hello?

As our culture grows more secular, it may not be easy to spot the Secret Code of Catholic. I spied it recently in a documentary called Living on One Dollar. It tells the story of four college guys who set out to experience and document third-world poverty in rural Guatemala. The young filmmakers never mention the religion of the people they had adopted as neighbors for a summer. There was only the telltale Spanish language to give away the fact that missionaries had once lived among them — missionaries who not only shared their poverty for a summer but for a lifetime in order to give these children of God the Catholic faith.

The film bore no trace of such a history — except one that slipped in by accident. A young village woman spoke of her hope to earn enough money through her weaving to go to nursing school. Then she added with a little smile, “God willing.” Those who speak the Secret Code of Catholic know that this means she is depending on assistance from above.

The lack of faith that surrounds us tends to make us self-conscious about performing our little Catholic-isms, but it is all the more reason to make the Secret Code of Catholic truly part of us. Nothing attracts attention — in a good way — like a sincerely held belief. If nothing else, it provokes curiosity. And it can show a longing in others to belong to something greater than themselves and lets them know who they can request about it.

All these little visible signs in the Secret Code of Catholic were created to be seen and heard so that Catholicism would be known and no longer be a secret. Let us open a window for others so that they can visit that other world, and possibly they might even come to live there.