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When Toronto Jews awoke last Saturday morning and collected their Globe and Mail newspapers from their doorsteps (those who still subscribe, that is), they discovered a front-page story detailing how Holy Blossom Temple, the city's ...

Last week, we examined four “Jewish” battleground ridings, including two – York Centre in Toronto and Mount Royal in Montreal – where, one way or another, a Jewish candidate is likely to win. This week, ...

A new Canadian study is bolstering an argument I've been making to my kids' teachers and principals for years: children born later in a calendar year are more likely to be diagnosed with attention deficit ...

The fallout from the recent controversy over the creation of gay-straight alliance clubs (GSAs) in Ontario's publicly funded Catholic school system should give pause to those seeking funding – in the name of fairness – ...

Despite public and private appeals to call off the event, the Jewish Defence League (JDL) went ahead with its unfortunate decision to picket a Liberal fundraiser at the Toronto home of pharmaceutical magnate and Jewish ...

Jewish issues and candidates made headlines last week and became the subject of some distasteful political rhetoric on the campaign trail.
In Alberta, a 21-year-old hijab-wearing university student resigned Aug. 18 as the Liberal candidate in ...

It’s not an entirely fair question, really, because it’s nearly impossible to measure up to a national icon.

With his naturally menschlich demeanour and his long list of achievements before entering politics, Cotler has been a staple of public life in Canada and internationally for more than 40 years.

Whether as a distinguished professor of international law at McGill University, president of Canadian Jewish Congress, a messenger who helped kick-start peace between Egypt and Israel, an advocate for Soviet Jewry in the 1970s and 1980s, or representing such high-profile political prisoners as Natan Sharansky and Nelson Mandela, Cotler has been a constant. Continue reading →

A quintessentially Jewish issue has dominated the news and become a prominent election issue ever since the picture of three-year-old Alan Kurdi lying dead in the Mediterranean surf generated headlines worldwide earlier this month.

The image that moved the world

For many, the painful image has crystallized the ongoing question of what the world ought to be doing about the human fallout from Syria’s bloody civil war, which so far has killed 250,000 people and created a staggering four million refugees.

It may be the Conservatives’ misfortune the photo has galvanized Canadians in the midst of an election campaign, and they’ve been caught flatfooted on terrain that’s traditionally been friendlier to their rivals. Both the Liberals and the NDP have called for Canada to quickly admit thousands more refugees, despite criticism that this won’t solve the problem and comes with security risks if they can’t be properly vetted.

This story is almost as central to the Canadians psyche as it is to the Jewish one, since many of us have come here fleeing persecution, poverty or both.

We Jews feel the issue in our bones. We were born a nation of refugees, as the Passover Exodus story attests, and our history is one of both wandering and exile. Whether it’s been at the hands of Babylonian soldiers, Roman centurions, Spanish Inquisitors or Nazi storm troopers, we know what it means to be uprooted. Continue reading →

Over the course of the election campaign to this point, the Jewish community has seen repeated and sometimes flagrant violations of halachic and ethical prohibitions against lashon hara – wicked speech – and some of the 31 transgressions related to it, such as unnecessarily engendering controversy and division.

But although negative politicking has become more common in Canada – though perhaps not to the same debased degree as in the United States – it’s worth asking whether it’s even possible for political speech to conform to Jewish law regarding lashon hara?

Moreover, is it possible to engage in any journalism or political discourse at all in a way that doesn’t contravene this restrictive halachic precept?

In a nutshell, the laws of lashon hara, as laid out by Rabbi Israel Meir Kagan, a.k.a. the Chofetz Chaim (1839-1933), the recognized authority on the subject, refer to speaking disparagingly of another person, even if the information is true.Continue reading →