Skeptic Shermer resorts to ridicule because the science is weak

Published: 22 September 2008(GMT+10)

Portrait by Byrd Williams, Wikipedia

Michael Shermer

Michael Shermer, the originator of the Skeptics magazine in the USA, and
a Scientific American
columnist, is a self-confessed apostate and atheist. So he has a vested interest
in supporting his own worldview, i.e. that there is no God and as such mankind can
decide what is truth for himself. In his lecture, ‘Why Darwin Matters’,
delivered on August 20th during Science Week at the University
of Western Australia, he was very insulting and condescending towards creationists
and the ID movement. I felt that his sarcasm and arrogant attitude was not fitting
for a scientific discussion. He adopted a ridiculing tone through most of his lecture.

Even in the Q&A time when asked, ‘How did life start?’, he answered
by saying there were many theories but never gave any examples of where life had
been created in the lab, let alone formed spontaneously, as evolution requires.
In a condescending manner, he challenged the questioner to do the experiments and
find out for himself. This presupposes that natural processes generated life, which
was precisely the question at issue—such
question-begging is common among believers in chemical evolution. And he
had a blind spot: if scientists did make life, they would use intelligence
(see Will scientists create
new life forms and what would it prove?).

Shermer used the ruse, as many skeptics do, of lumping creationists together with
all those ‘nut jobs’ that believe in wayout conspiracy theories, UFOs,
tarot readings etc—calling those pseudoscience, even nonsense. Of course,
the same trick can be applied to evolutionists, who are certainly to be found within
the ranks of conspiracy nutters, alien abduction believers, astrologers.

He used ‘strawman arguments’, giving examples of what creationists are
supposed to believe and then ridiculing them for those beliefs—when in fact
creationists do not believe those things. Indeed, an article in Skeptical
Inquirer, no less, noted that Bible-believing Christians are less
prone to such superstitions (see
Antidote to superstition: Nonsense thrives wherever the Bible is weakened)

Shermer asked, ‘Why don’t creationists mention Isaac Newton because
he wrote more on the Bible than physics?’—once more exposing his ignorance—creationists
often cite Newton, pointing out this very thing! See the Creation
magazine article, Sir Isaac
Newton (1642/3–1727): A Scientific Genius).

Creationists don’t deny the ongoing operational science that we study
in the lab—that is subject to repeatable scientific scrutiny. Creationists
broadly (in any group there are some ‘outliers’) accept all of modern
physics, relativity and quantum mechanics and what preceded them in classical physics.
This is all testable experimental science. Goo-to-you evolution via the
zoo is not repeatable, testable, experimental science. Shermer said he knows everything
creationists believe. Clearly that is not the case, because the only alternative
is that he is deliberately rather than inadvertently misrepresenting creationists.

Why creationists believe in a young earth

Creationists are a diverse lot. Biblical creationists accept the straightforward
reading of the Bible as real history. It
follows from the text that our omnipotent Creator created this solar system and
Universe about 6 or 7 thousand years ago (not usually in 4004
BC as Shermer said) in 6 literal Earth rotation days as described
in Genesis chapter 1—time there being measured by Earth clocks.
Others ‘muddy the waters’ because they reinterpret the biblical
texts to make them consistent with their modern old-age-of-the-Earth view. They
accept the long geological ages for the planet and solar system but reject the notion
of biological evolution.

The ID movement adherents do not specify Who or What is the Intelligent Designer,
and in this instance I agree with Michael Shermer, they should be more up front
about what they believe. Most, but not all, are Christians—one of the leaders
is a Moonie—and most are long age believers, so it is not valid to lump them
all together as some generic creationists—they are not. Some IDers even believe
in evolution along with ID. See also
CMI’s views on the Intelligent Design Movement.

But really the whole debate is not about the age of the Earth or the universe. It
is about whether one accepts the truth and veracity of
Holy Scripture and thus accepts history as it occurred and is reliably documented
in the Bible, or whether one believes that 21st century Man is able to
determine truth himself apart from documented history and Divine revelation.

I see no inconsistency with the age of the universe, for example (13.7 billion years),
and the narrative of Genesis 1. The biblical account is given from an Earth-centric
viewpoint, and time is measured in Earth days. But a creation scenario can be envisaged
where time is given in cosmic years and billions pass in the cosmos while only a
day passes on Earth. This of course requires some sort of relativistic time dilation
during the creation period of the early universe. But why not? (See my book Starlight,
Time and the New Physics (below).

Genetic entropy

What creationists don’t accept as scientific fact is universal biological
evolution—frog to a prince over millions of years. They don’t accept
that pond scum, given sufficient time, has evolved by spontaneous addition of coded
genetic information into all the diverse animal and plant species we see around
us today. That is not the same as Natural Selection, discussed by
creationists like Edward Blyth long before Darwin and Wallace.
Natural Selection is a fact, but it can only select amongst organisms
that already exist; it cannot explain the origin of those organisms or the genetic
information they contain. As a result, evolutionists today do not believe Darwin’s
theory either. They have had to move onto neo-Darwinism as Darwin had no mechanism
to ‘create’ the new information from which ‘selection’ could
choose the new traits. Since then
genetics (discovered by the
creationist monk Gregor Mendel) has flourished and mutations are meant
to provide this information. But known mutations in humans are near-universally
experienced as deleterious in medical circles, and virtually all examples evolutionists
use of beneficial mutations involve a loss of information (e.g.
flightless beetles on windswept islands and
sightless fish in caves—which he mentioned as evolution happening
today).

Take humans for example, it is estimated (conservatively) that there are 100 mutations
added per person per generation—essentially copying errors in the genetic
material passed onto the offspring. These are nearly all slightly deleterious and
cannot be selected against because they are only slightly deleterious so they accumulate
in the human population. Thankfully most are recessive and we are not so affected
yet.

Given the figure Shermer used for the
Out-of-Africa scenario, 10,000 humans from the bottleneck, 100,000 years
ago, even assuming a massive beneficial mutation rate of say 0.1 per generation
(which cannot be supported by observation today) we would have a massive accumulation
of billions of slightly-deleterious nearly-neutral mutations in the human population
that cannot be eliminated by natural selection and fitness would be enormously degraded.
Ultimately one has to pay for that massive loss of information. So how can that
be consistent with the molecules-to-man concept of evolution? (See also
Haldane’s dilemma has not been solved).

Shermer proposed that one day alien races may make contact, saying they could be
thousands if not millions of years more advanced than us. What about this genetic
entropy?—the arrow of time marches on and all genomes are rapidly decaying—how
would they survive their own genetic decay? Even the most skillful engineering cannot
turn back time, cannot undo the damage. Sure medical research can possibly repair
a gene but while that is happening 100 or more mutations (some estimate as high
as thousands) occur in the same genome.

Shermer’s testimony

Shermer spoke of his own conversion to Christianity—saying he became a born-again
Christian and creationist in high school in Malibu, but when he was taught evolution
in college he realized it was true. I assume that is where he rejected his Christian
faith. I cannot know for sure, but I strongly doubt his testimony, as conversion
leaves one with a deep knowledge of the Lord, a life-changing experience. But unless
one’s faith is grounded in the written Word of God, faith can quickly wane.
I was an atheist and evolutionist through my high school years and studied cosmology,
believing the universe had no beginning or end. At university I became a born-again
Christian and the Lord significantly changed my worldview. After one reading of
the creation account in Genesis I became a creationist. That was 30 years ago and
I have studied science and the Bible since and I find no contraction between the
two.

It’s not science vs religion

It is not a choice between science and religion as some portray it, but how one
interprets the present facts to make them fit into your worldview. There are no
eyewitnesses to the past beyond recorded history, and sources become less reliable
the further back in time we go. Even tree-ring dating is not as reliable as some
people make out (see this article
on dendrochronology). I don’t believe the date that Babylonians first
began to make beer (as Shermer joked) is so well established, given that archaeologists
argue over established historical figures like King David, varying their estimates by many hundreds of years.

Certainly dating the planet and the universe is not subject to eyewitness accounts
and relies on interpreting proxies that all require initial assumptions. Shermer
said that ‘we know’ the age of the Earth, Moon, solar system, universe
etc and the dates all agree. He is basing his premise on radiometric dating. But
no radiometric decay process in Earth rocks gives an ‘age’ the same
as the 4.6 billion years that has been obtained from meteorites and the Moon. So
it is then assumed that the Earth has undergone a lot of recycling. Hence the paradigm
precedes the science.

Another problem is the conflicting dates between different methods. If two methods
disagree, then at least one of them must be wrong. For example, in Australia, some
wood was buried by a basalt lava flow, as can be seen from the charring. The wood was dated by radiocarbon
(14C) analysis at about 45,000 years old, but the basalt was dated by the K-Ar method
at c. 45 million years old! Other
fossil wood from middle Triassic rock layers has been found with 14C still present.
Detectable 14C would have all disintegrated if the
wood were really older than 100,000 years, let alone the 250 million years that
evolutionists assign to these Triassic rock layers. It’s long been known that
radiocarbon keeps popping up reliably in samples (of coal, oil, gas, etc.) which
are supposed to be ‘millions of years’ old. However, with the short
half-life of 14C (5,730 years) its concentration should decay to zero
in only several tens of thousands of years at the most. A few years ago the RATE
group from ICR investigated the presence of carbon-14 in all types of carbon-bearing
geological specimens. They found that virtually all biological specimens, no matter
how ‘old’ they are supposed to be, show measurable 14C levels.
This effectively limits the age of all buried biota to at most 250,000 years, a
far cry from the hundreds of millions of years ages for the major fossil record
strata.

This conclusion is supported by the work of geophysicist John Baumgardner who had
five diamonds analyzed for 14C. It was the first time this had been
attempted, and the answer came back positive—14C
was present in all five. The diamonds, formed in deep basement rocks, are
presumed to be over a billion years old. Nevertheless they contained carbon-14,
even though, if the billion-year age were correct, there should be none. The diamonds’
carbon-dated ‘age’ of about 58,000 years is thus an upper estimate for
the age of the whole earth.

Transitional fossils

Solid evidence for evolution requires much more than just constructing a possible
fossil sequence like Shermer did with
whale evolution. The generally accepted order of the archaeocete species,
in terms of both morphological (primitive to advanced) and stratigraphical (lower/older
to higher/younger) criteria, is Pakicetus, Ambulocetus, Rodhocetus,
Indocetus, Protocetus, and Basilosaurus. One problem
for this tidy picture is that the stratigraphical relationships of most of these
fossils are still uncertain, and the morphological connections are messy. E.g. Pakicetus
was once thought to be an aquatic creature based only on its skull bones, but when
a more complete skeleton was found,
it was shown to be a fast-running land animal. Barbara Stahl, a vertebrate
paleontologist and evolutionist, points out in Vertebrate History: Problems in Evolution
(1974):

‘The serpentine form of the body and the peculiar shape of the cheek teeth
make it plain that these archaeocetes [like Basilosaurus] could not possibly
have been the ancestor of modern whales.’

Photo Wikipedia.org

Charles Darwin in 1880

But more generally the extent of ‘missing’ fossils (of all types) remains
a very serious problem for evolutionists, because if evolution proceeds by step-wise
Darwinian processes then those steps would be very small as mutations add the new
information which is then supposedly selected for by the facilitating environment.
If so then species themselves would not be as clearly defined as they are and we
should see a blending of organisms both extant and extinct. Darwin predicted in
The Origin of Species that the fossil record would in future show numerous
transitional fossils, but even 150 years later,
all we have are a handful of disputable examples.

Shermer mentioned that (the late) Stephen Jay Gould recognized this problem. Dr
Colin Patterson, when he was senior paleontologist at the British Museum of Natural
History, said ‘Yet Gould and the American Museum people are hard to contradict
when they say there are no transitional fossils. … You say that I should
at least “show a photo of the fossil from which each type of organism was
derived.” I will lay it on the line—there is not one such fossil for
which one could make a watertight argument.’ [emphasis added] When
asked about this comment Patterson replied ‘I seem fated continually to make
a fool of myself with creationists. … I hope that by now I have learned to
be more circumspect in dealing with creationists, cryptic or overt. But I still
maintain that scepticism is the scientist’s duty, however much the stance
may expose us to ridicule.’ See also this
further analysis of Patterson’s quote.

Cambrian explosion

Shermer claimed creationists say the abundance of fossils that suddenly appeared
in the so-called Cambrian ‘explosion’ was some sort of creation ex nihilo.
That is the first time I have ever heard that and I have been a creationist 30 years.

Human origins

Shermer said it was an error to say that humans evolved from apes: ‘If we
evolved from apes, why are there still apes today?’ He pointed out that humans
didn’t descend from apes, but that apes and humans share a common ancestor.
However, the evolutionary paleontologist G.G. Simpson had no time for this ‘pussyfooting’,
as he called it. He said, ‘In fact, that earlier ancestor would certainly
be called an ape or monkey in popular speech by anyone who saw it. Since the terms
ape and monkey are defined by popular usage, man’s ancestors were apes or
monkeys (or successively both). It is pusillanimous [mean-spirited] if not dishonest
for an informed investigator to say otherwise.’ In any case,
creationists have long argued against such an argument, which again shows
how little research Shermer has done.

In a recent article in New Scientist, Laura Spinney discusses the ‘vestigial
organs’ notion, and claims that it is still a viable concept despite having
taken such a battering at the hands of modern medical science. She notes that ‘these
days many biologists are extremely wary of talking about vestigial organs at all’.
Spinney reflects that this ‘may be because the subject has become a battlefield
for creationists and the intelligent
design lobby … .’ It was indeed a battlefield—a battlefield
long won by biblical creationists,
which is why we’re seeing the current attempted fightback by the skeptics.

Who designed the designer?

Shermer rejects the notion of an omniscient god but also defines science as that
which can only investigate the natural world by natural means. He repeats, almost
ad nauseam, the canard of ‘who
designed the designer?’ as if he can define the Creator’s attributes.
Also he said god can only be one of two types; if He is involved in creating in
the natural world then he is like an engineer, exists in space and time and therefore
not much different from an advanced alien being; if He is omniscient and lives outside
of space and time then he can have nothing to do with the Universe or what is contained
within it. Of course this supposes that he knows the mind (and exact nature) of
God—something I would think impossible.

Final challenge

He does end with one test of evolutionary theory that he says would nullify it completely,
“Show me a trilobite and human fossils in the same strata.” Let’s
hope no one finds such for his sanity’s sake. But he would merely claim that
trilobites didn’t become extinct after all, just like the
coelacanth and Wollemi pine.

Listening to the lecture by Michael Shermer again reinforced in my mind that the
battle is not over the science (in the most part) but is really a spiritual warfare
being waged for the minds and souls of men and women. And even though the agents
of this battle sometimes represent themselves as scientists (Shermer studied psychology)
it is really darker principalities that are waging this war against God (Ephesians 6:12).

Recommended Resources

Written by Dr John Hartnett, this is a bold new answer to the distant starlight
issue. Many still doubt the Bible’s clear timescale because, they think, it
is impossible for light to have reached the Earth in only a few thousand years from
stars that are millions of light-years away. This misconception is often the ultimate
stumbling block to a straightforward acceptance of the Bible—even the gospel
itself. Understandable by intelligent laypersons, with technical equations and papers
put into 111 pages of appendices for the specialist. (High School–Adult) 231
pages.

Dr Jonathan Sarfati presents case after case for amazing design in the living world,
and demolishes theories of chemical evolution of the first life. Yet unlike many
in the prominent Intelligent Design Movement, he is up-front about the truth of
the Bible. This enables him to refute many anti-design arguments, and answer the
key question: ‘Who is the Designer?’ (High School–Adult) 260 pages.

This landmark book presents powerful evidence for creation. The author, a well-known
ex Cornell University professor of genetics, shows how mutations and natural selection
do not account for the information in the human genome. 3rd edition. (High School–Adult)
229 pages.

Radiometric dating is one of the linchpins of evolutionary education today. Dr Don
DeYoung shatters this and other dating methods employed by evolutionists to cast
doubt on the reliability of the Bible and its chronology of Earth history. Evolutionists
seek to undermine faith in Genesis as the true documentary of the history of the
universe. When people are told that a dinosaur bone has been determined to be tens
of millions of years old, that obviously doesn’t square with the biblical
record of man being created on Day 6 with the land animals. But Dr DeYoung now demonstrates
that Christians no longer have to puzzle over this glaring contradiction. (High
School–Adult) 250 pages.

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