Struck by the Storm

He gave his life to rescue a child in danger.

Some of the details are still murky. What we know is that it happened during Hurricane Irene.

Actually, it was after the worst of Irene had apparently passed. At about 11 a.m. on Sunday, August 28, I felt safe enough to leave the house (where we had no electricity), get in my car and drive to my office where there was electricity, to catch up on some work. Little did I know that around the corner from my home a horrific tragedy was about to take place, and the victim was not only my neighbor but my friend, Moshe Yosef Reichenberg.

At about 2 a.m., early Sunday morning, as Irene raged through our sleeping, wooded neighborhood in Rockland County, an hour north of New York City, there was a loud “boom!” The storm had brought down some high voltage power lines at the corner of Merrick and Union. The transformer had been damaged, shooting sparks in all directions like a fireworks display.

Moshe Yosef was awakened by the blast, quickly put on a bathrobe and ran outside to see if anyone needed help. His house was one street over from the danger of the sparking transformer, yet he ran out into the night worried about his neighbors’ safety. That’s who he was. If anyone embodied the biblical ethical imperative “not to stand idly by one's neighbor's blood,” it was Moshe Yosef.

At that time, no one's blood had been spilled.

He met up with a neighbor who’d also heard the blast, came outside, saw the damage and called the police to report the danger. But it was a night of downed wires and trees all over the area, and no vehicles were dispatched at that time. After realizing there was nothing more to do, Moshe Yosef went back home.

He was a black-belt in martial arts and a handyman.

The next morning, he went off as usual to pray in one of the local synagogues. And as he did every morning, after prayers he studied Torah for a while. I'm not sure if he went home first or directly to the house where the transformer had fallen, but around 11 a.m. he arrived at his neighbor's house. Besides being a very caring man, Moshe Yosef was a black-belt in martial arts and a handyman. He probably went to see if there was anything he could do now to help.

Indeed, there was a problem. The transformer wires had fallen in front of a house that had a wire metal fence, commonly found in suburbia. I'm not sure if the live wire was actually touching the fence or in a puddle nearby. Whatever the case, the 6-year old boy who lived in this house had wandered too close to the fence.

This boy’s parents no doubt took precautions and warned their child. Nevertheless, as little children are sometimes wont to do, this boy apparently got curious. He certainly knew nothing about metal conducting electricity. Before anyone could do anything, he touched the metal fence.

The boy immediately went into shock. His hands pulsed with electrical current, unable to unclutch themselves from the metal.

The boy’s father immediately ran over to pull his child from the fence. The boy's entire body, though, was now electrified, and when the father grabbed him he was thrown backwards, falling unconscious to the ground. The father's arms were burned, but as a doctor later told him he was saved by the large rubber boots he had been wearing.

There are no eyewitnesses to what happened next. But when the father opened his eyes, he saw his son laying unconscious, yet no longer clutching the fence. However, Moshe Yosef Reichenberg was on the ground, his face expressionless, his body smoldering.

Although EMTs arrived quickly at the scene, it was a few hours before anyone could even touch Moshe Yosef's body, which itself was electrified.

In losing his own life, Moshe Yosef had somehow managed to wrest the boy from the fence and save him. It was the ultimate selfless act by a man whose life epitomized selflessness and sacrifice.

Who can retell your greatness, Moshe Yosef?

Sterling Character

Moshe Yosef Reichenberg was raised in a typical American Jewish home. In his 20s, he diverted from the paved path of college and professional career to take up with passion the inheritance of his forefathers.

Moshe Yosef was a true role model. His legendary smile and joy for life were infectious. Even his Torah teachers looked up to him as their teacher in how to have faith in the face of extreme hardship. And Moshe Yosef had hardship that would make most of us break.

His autistic child is the happiest person on the planet.

Among his life challenges, he has an autistic child. And yet, I once remarked to Moshe Yosef about this child, "He is the happiest person on the planet."

Moshe Yosef himself embodied simcha, joy. It was not a simcha born of material plenty or carefree living. Rather it was a simcha born of deep faith. People talk about being close to God, but Moshe Yosef truly walked with God. We could see it on his face, all the time, no matter what else was happening in his life.

Years ago, his house had caught fire, taking along with it all his worldly possessions. All that mattered to him was that his wife and children were safe. The next day, he remarked to one of his closest confidantes, "I've never been happier. Now all I have is God."

It was not just talk in Moshe Yosef. It was the result of working on himself all those years, learning and living Torah and having it sink into his bones.

Widow and Orphans

I attended the shiva. The outpouring from our community was enormous. But even so, the scope of the tragedy was overwhelming.

One of his non-observant relatives told me that although she doesn't pretend to understand God's ways, it was apropos that he died the way he did, after a morning of praying, learning Torah and then making the ultimate sacrifice for someone else's child. He died in the highest state of purity, she said.

I myself couldn't stop thinking about his kids, especially the two youngest boys, a 12-year-old, and one who turned 11 on the third day of shiva. What a way to celebrate a birthday.

I looked at these boys and cried. I am still crying. The family has enormous financial needs. The community – us, you and I – are going to have to scramble mightily to meet them. Because the children are suddenly bereft of a father.

Yes, they have their Father in Heaven. Moshe Yosef would have been the first to say that. But Moshe Yosef was everything to them. He cannot be replaced. And so I am crying. We are all crying.

At this time, the books of life and death are opened.

What a person does in life echoes to eternity. Moshe Yosef's echo will resound in the loudest way forever and ever. I have not even scratched the surface of how truly great his life accomplishments were. These boys, as well his his teenage daughter and righteous wife, will always have his memories and his legacy.

This is a time for us, the living, to pick up the slack however we can. A special annuity fund has been established that will secure the future needs of the family, and the costs of special education for their autistic son. A group of dedicated financial trustees have been appointed to administrate the fund on behalf of the Reichenberg family.

At this time, when the books of life and death are opened, and the scribe is writing all our deeds for good or bad, I make a personal plea to open your heart with the utmost generosity. This is what Judaism is about. Helping others in their time of need. The Reichenbergs time of need is upon us.

A former yeshiva teacher and principal, who has also taught in various kiruv/outreach capacities, he has written or edited more than 25 books, including Sefer Nehemiah and Trei Asar, Vol. 1, in the ArtScroll Tanach Series. He has been a frequent contributor to Aish.com, the largest Jewish content site on the web, and has also published numerous articles over the years in The Jewish Observer, Mishpachah Magazine, Yated Ne'eman and other publications.

He has worked with Rabbi Joseph Elias, shlita, on producing the Holocaust Curriculum for Torah Umesorah. He is currently working with Rabbi Berel Wein producing an online Jewish History course for the Destiny Foundation. Visit his website at: www.jewishsoulsearching.com

Visitor Comments: 9

(9)
Rachel,
September 15, 2011 4:24 AM

Yakar bieynei Hashem hamavsa lachasidov

When I heard about the incident, I was saddened. I avoided finding out details. Last night I read this article and today I spent grieving. I didn't know Moshe, but I recognize him. I'm reminded of the Psalm that says how precious is the death of the devout to Hashem. Hashem takes special care of widows and orphans, May He watch over this family and give them many years with only joy. Hamokom Yinachem.

(8)
Shaindy,
September 14, 2011 4:57 AM

So very sad

I can't even imagine the strength it took for Mr. Reichenberg to do what he did.
May both families be comforted amongst the mourners of Zion.

(7)
Anonymous,
September 13, 2011 4:02 PM

We didn't appreciate him in his lifetime.

There is a midrash, I think to Shir HaShirim that tells us that Hashem was walking in a beautiful garden. He went straight to a gorgeous rose, perfect in its appearance and fragrance and plucked it from its place. He said He was taking it because the people who frequented the garden didn't appreciate it. Moshe Yosef struggled financially for the past 10-15 years. His business wasn’t doing well. He would have declared bankruptcy the following day, had he not died. He was smart and hardworking. He didn't need charity. What he needed was a strong, outstretched arm to pull him out of his situation and direct him in the right direction. We didn’t do enough for him in his lifetime, so Hashem took him. Lionizing him now does no good for him, nor for his family.

(6)
Anonymous,
September 13, 2011 12:31 PM

6-year old child

Unfortunately, the 6-year old child that had been rescued from the fence succumbed to his serious injuries at the end of last week. The family is in the middle of shiva right now.
May these two most recent "korbanos" -- sacrifices for k'lal Yisroel bring about the end to all our suffering and a redemption for the rest of us.

(5)
ruth housman,
September 13, 2011 11:23 AM

A Righteous Man

It was hard to read this without feeling the enormity of this man, what he did, his soul. It is truly awful in both senses of the word, awe full and awful, what happened, and then his selfless actions.
If the world has been saved, and I believe it has been, many times by such acts of valor, of heart, in following the dictum, if you have saved one life it's as if you have saved a world, then this man's deed, is shining, beyond, shining.
His story left me in tears and I hope, I truly hope, the community rises to honor him, his family, and do what's right, because there is nothing more important, than an act of tikkun of this magnitude, in teaching us all, about why we must be, here.

(4)
Yoily & Rechy,
September 12, 2011 10:13 PM

From now on, Simchas only for your whole family. Amen

No question that we all must do whatever we are able to, and may we all merit to have Simchas.Amen.

(3)
Rebecca,
September 8, 2011 10:07 PM

What a moving story and what a precious soul. May he rest in peace!

(2)
Rose Kelly,
September 8, 2011 10:41 AM

Heart broken for your family's loss.

I'll call and see what i can do for your family,my Daughter posted this for me to read.

(1)
LADYDI,
September 7, 2011 4:29 PM

What a shame this brave, loving man died. This also happened in front of my home years ago during a severe tropical storm and my 4 children were all kept inside until it was safe to go outside. My prayers go out to his family. There is surely a place in heaven for him....and he is now looking down on his family, protecting them and generating his love.

I live in rural Montana where the Cholov Yisrael milk is difficult to obtain and very expensive. So I drink regular milk. What is your view on this?

The Aish Rabbi Replies:

Jewish law requires that there be rabbinic supervision during the milking process to ensure that the milk comes from a kosher animal. In the United States, many people rely on the Department of Agriculture's regulations and controls as sufficiently stringent to fulfill the rabbinic requirement for supervision.

Most of the major Kashrut organizations in the United States rely on this as well. You will therefore find many kosher products in America certified with a 'D' next to the kosher symbol. Such products – unless otherwise specified on the label – are not Cholov Yisrael and are assumed kosher based on the DOA's guarantee.

There are many, however, do not rely on this, and will eat only dairy products that are designated as Cholov Yisrael (literally, "Jewish milk"). This is particularly true in large Jewish communities, where Cholov Yisrael is widely available.

Rabbi Moshe Feinstein wrote that under limited conditions, such as an institution which consumes a lot of milk and Cholov Yisrael is generally unavailable or especially expensive, American milk is acceptable, as the government supervision is adequate to prevent non-kosher ingredients from being added.

It should be added that the above only applies to milk itself, which is marketed as pure cow's milk. All other dairy products, such as cheeses and butter, may contain non-kosher ingredients and always require kosher certification. In addition, Rabbi Feinstein's ruling applies only in the United States, where government regulations are considered reliable. In other parts of the world, including Europe, Cholov Yisrael is a requirement.

There are additional esoteric reasons for being stringent regarding Cholov Yisrael, and because of this it is generally advisable to consume only Cholov Yisroel dairy foods.

In 1889, 800 Jews arrived in Buenos Aires, marking the birth of the modern Jewish community in Argentina. These immigrants were fleeing poverty and pogroms in Russia, and moved to Argentina because of its open door policy of immigration. By 1920, more than 150,000 Jews were living in Argentina. Juan Peron's rise to power in 1946 was an ominous sign, as he was a Nazi sympathizer with fascist leanings. Peron halted Jewish immigration to Argentina, introduced mandatory Catholic religious instruction in public schools, and allowed Argentina to become a haven for fleeing Nazis. (In 1960, Israeli agents abducted Adolf Eichmann from a Buenos Aires suburb.) Today, Argentina has the largest Jewish community in Latin America with 250,000, though terror attacks have prompted many young people to emigrate. In 1992, the Israeli Embassy in Buenos Aires was bombed, killing 32 people. In 1994, the Jewish community headquarters in Buenos Aires was bombed, killing 85 people. The perpetrators have never been apprehended.

Be aware of what situations and behaviors give you pleasure. When you feel excessively sad and cannot change your attitude, make a conscious effort to take some action that might alleviate your sadness.

If you anticipate feeling sad, prepare a list of things that might make you feel better. It could be talking to a specific enthusiastic individual, running, taking a walk in a quiet area, looking at pictures of family, listening to music, or reading inspiring words.

While our attitude is a major factor in sadness, lack of positive external situations and events play an important role in how we feel.

[If a criminal has been executed by hanging] his body may not remain suspended overnight ... because it is an insult to God (Deuteronomy 21:23).

Rashi explains that since man was created in the image of God, anything that disparages man is disparaging God as well.

Chilul Hashem, bringing disgrace to the Divine Name, is one of the greatest sins in the Torah. The opposite of chilul Hashem is kiddush Hashem, sanctifying the Divine Name. While this topic has several dimensions to it, there is a living kiddush Hashem which occurs when a Jew behaves in a manner that merits the respect and admiration of other people, who thereby respect the Torah of Israel.

What is chilul Hashem? One Talmudic author stated, "It is when I buy meat from the butcher and delay paying him" (Yoma 86a). To cause someone to say that a Torah scholar is anything less than scrupulous in meeting his obligations is to cause people to lose respect for the Torah.

Suppose someone offers us a business deal of questionable legality. Is the personal gain worth the possible dishonor that we bring not only upon ourselves, but on our nation? If our personal reputation is ours to handle in whatever way we please, shouldn't we handle the reputation of our nation and the God we represent with maximum care?

Jews have given so much, even their lives, for kiddush Hashem. Can we not forego a few dollars to avoid chilul Hashem?

Today I shall...

be scrupulous in all my transactions and relationships to avoid the possibility of bringing dishonor to my God and people.

With stories and insights,
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