We explore how "knowledge and vision of things as they are," supported by concentration and earlier factors, brings us insight into impermanence, suffering and the roots of suffering, and not-self. We examine some of the forces and structure that lead to delusion and a lack of clear seeing, as well as how to practice to cultivate these insights.

This talk explores a Tibetan teaching through reflection and guided meditations: Our true nature--our inherent wakefuness, openness and love--is closer than we can imagine; it is more profound than we can imagine; it is easier than we can imagine; and it is more wondrous than we can imagine.

One in a series of 3 Talks:
The Buddha viewed perceptions of self and not-self as a form of karma, or action. Thus the question is not, “Do I have a self?” or “What is my true self?” Instead, it is “When is it skillful to perceive a self, and when is it more skillful to perceive not-self?” This series of three talks will explore this last question.
Part II explores ways in which a healthy, mature sense of self is essential to the practice.

One in a series of 3 talks:
The Buddha viewed perceptions of self and not-self as a form of karma, or action. Thus the question is not, “Do I have a self?” or “What is my true self?” Instead, it is “When is it skillful to perceive a self, and when is it more skillful to series of three talks will explore this last question. Part I explores the issue of why the Buddha refused to take a position on the question of whether or not there is a self.