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JUSTICE does not mean fairness, rightness or equity, as most people think it does, implying something good they should seek for themselves. Quite the opposite, it means ritualized punishment or retribution. Most people in prison can tell you that, once arrested, your cry for justice will only be answered by the “yap and howl” of a dog on a short chain – the masters’ “household pet.”

In the spirit of the MOVE conference held May 5-7 in Philadelphia to educate the public about the MOVE organization, I will like to expound on the U.S. government sanctioned attacks on MOVE within the larger context of the FBI’s campaign of harassment, murder, frame-ups and imprisonment of Black revolutionaries during the radical ‘60s and ‘70s, and even today, in an effort to thwart the realization and actualization of Black unity, Black power and Black liberation.

All across this kkkountry we are hearing and seeing the masses exclaim, “Black lives matter!” We heard Obama counter that by telling the people, “All lives matter” and “Police lives matter.” But what about the more than 2 million lives being held captive across this kkkountry in amerikkka’s kkkoncentration kkkamps (jails and prisons)? So we must raise the questions needed to spark the discussion so many fail to acknowledge: Do prison lives matter?

I went to San Francisco’s 2017 Dr. King Day celebration riding the same wave that hounded every other participant. As I suspected, a tragic election caused crowd levels to swell significantly compared to a year ago. I’d say at least three times the number of 2016 attendees walked in this year’s march. One ugly cloud loomed: the transfer of federal powers – which finally did arrive four days later – had crept oh so dreadfully near.

2017 marks the centennial of the nation’s bloodiest race riot in the 20th century in East St. Louis, Illinois. Migrant Black people were hired to work as miners to replace striking white workers at the Aluminum Ore Co. The white workers stormed City Hall demanding redress from the mayor. Shortly thereafter, news of an attempted robbery of a white man by an armed Black man set off the reign of terror in downtown East St. Louis in which unarmed Black men, women and children were pulled from trollies and street cars and beaten and shot down in the street.

The 50th Anniversary of the Black Panther Party Conference, Oct. 20-23, held at the Oakland Museum of California and in Bobby Hutton Grove at deFremery Park, was a huge success. To see the Vanguards of the Revolution saluted in such elegant surroundings at the banquet Saturday evening was certainly a fitting tribute to the legacy their lives concretely represent. Hats off to the committee that organized the conference.

Perhaps the reason why Nat Turner is almost completely buried within documented and oral histories is connected to the fear his rebellion caused in the Southampton and by extension the Southern antebellum community. Nate Parker’s “The Birth of a Nation” visits this story as Donald Trump draws a white male constituency very much in keeping philosophically with the angry mob who tear the flesh from the iconic Prophet Nat Turner’s body.

Oct. 12 is the birthday of one of the most talented and promising young men martyred in the massive state repression against the Black Panther Party for Self Defense, Alprentice “Bunchy” Carter. Unlike Huey P. Newton, Bobby Seale, Eldridge Cleaver and George Jackson, Carter has almost been forgotten from the history of Africans in America except for diehards. Carter, then 26 (born Oct. 12, 1942), was assassinated on Jan. 17, 1969 in a Campbell Hall classroom at UCLA in Los Angeles.

Back in the ‘60s, the founders of the Black nationalist Black Panther Party told white radicals asking to join the BPP to go found their own party. Thus, the White Panther Party was born. The WPP was generally viewed as a far lesser threat than the BPP to national security by various national and local police organizations in the United States. However, actions taken by members of the WPP, whether alleged or actual, did serve to expose the FBI’s widespread illegal wiretapping of the BPP’s phones.

On 1 Mosiah (August), thousands of Pan Afrikanists from around England, Europe, the Afrikan continent, the Caribbean, Australia and other former colonies like West Papua – accompanied by billions of our Afrikan forbearers! – assembled in London for major mass actions. In this, the Annual Afrikan Emancipation Day Reparations March, the themes of “Stop the Maangamizi: We charge genocide and ecocide” and “Demand reparatory justice and reparations” united all.

BlockReportRadio.com interviews Melvin Newton, about his brother Huey P. Newton and their history in the Black Panther Party in Oakland California. Melvin talks about Huey facing the death penalty after killing Oakland Police officer Frey, the Huey Newton Defense Committee, Huey’s concept of globalization called Intercommunalism, the founding of Black Studies at Merritt College, and more.

The People’s Minister of Information JR interviews Dawn Silva of the Brides of Funkenstein, who also worked with the Black Panther Party, Sly and the Family Stone, Parliament Funkadelic, the Gap Band, and Ice Cube. We talk about her life transitioning from the Panthers to Sly to Parliament to the Brides to the Gap Band. She gives a lot of intimate not talked about history from the 70’s. Tune in for more at BlockReportRadio.com.

On Saturday, June 18, 3-7 p.m., at the New Parish Courtyard, 1741 San Pablo, Oakland, his longtime teammates and comrades Money B and Dj Fuze of Digital Underground will be handling the hosting and music for the 20th Anniversary of Life Party for Tupac. We will also officially remember Afeni Shakur, who passed away on April 21, ’16, from a cardiac arrest, with a short opening ceremony led by Sista Iminah.

Elaine Brown’s “A Taste of Power,” a memoir which chronicles her leadership of the Black Panther Party for Self-Defense when co-founder Huey P. Newton is imprisoned, still resonates with me. The idea that a Black woman is nominated to the leadership position of the most powerful civic organization in the country at that time is still remarkable and speaks to what Kathleen Cleaver calls revolutionary imagination.

At Merritt College, the birthplace of the Black Panther Party, on the 74th birthday of its co-founder, Huey P. Newton, the African American Studies Program fittingly hosted a talk by the recently opened Cuban Embassy’s First Secretary Miguel Fraga, where he spoke on Cuban-U.S. relations. Afterwards, he and I continued to talk about the embargo, U.S. relations with Haiti, Venezuela and Bolivia, funding of Radio Marti, and the dissipation of the radical Latin American bloc of nations opposed to U.S. aggression and hegemony in the region and in the world.

Congratulations to Mary and Willie Ratcliff and Muhammad al-Kareem for the People’s Liberation Movement as manifested for 40 years in the San Francisco Bay View newspaper. Congratulations to the collective voices which have graced its pages over this history, especially ancestors such as Kevin Weston, and, to JR Valrey, much respect for envisioning such a wonderful tribute program on Feb. 21.

Author Akua Agusi’s children’s books deal with the history of Black giants like Marcus Garvey, Madame C.J. Walker, Queen Nzinga and Imhotep. And there are many more in the works. Please support revolutionary Black art and literature with your purchasing dollars so we can continue to keep Akua in business and inspire more people to make conscious and revolutionary art and literature. Check her out in her own words.

Comrade Hugo “Yogi Bear” Pinell was murdered on Aug. 12, 201, at California’s New Folsom State Prison. He was a veteran and much loved leader of the Prison Movement against oppressive prison and social conditions. On behalf of the New African Black Panther Party‑Prison Chapter (NABPP-PC), I would like to share some thoughts in his honor and memory and also to point out important lessons our movement must learn and carry on from his legacy.

To those of us who were alive and sentient, the name Huey P. Newton evokes an era of mass resistance, of Black popular protest and of the rise of revolutionary organizations across the land. To those of subsequent eras – youth in their 20s – the name is largely unknown, as is the name of its greatest creation: the Black Panther Party. It is up to the oppressed of every generation to plumb the depths of history and to excavate the ore of understanding, to teach us not what happened yesterday, but to teach us why today is like it is, so that we may learn ideas to change it.

It is amazing how time flies whether one is moving or standing still. One looks up and sees, suddenly it seems, friends celebrating 70 and 75 or 80 or even 90-plus milestones. Wow! What a blessing that is. And while we also see the fullness of time’s passage in the lives of those who have decided to move on, too often we are caught by surprise, our mouths hung open, the words we could have said … deeds left undone.