Authors

Disclosure statement

Jacqui True receives funding from the Australian Research Council and the Department of Foreign Affairs and Trade. She is a member of the Women's International League for Peace and Freedom

Aida Arfan Hozić does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

This is what we learned on November 8th: a white pantsuit is not an antidote to global Trumpism. Here is why.

Donald Trump’s victory is more than just an election of another American president, it is a regime change. This momentous event will affect the functioning of both American and global institutions. But it will also affect the politics of everyday life, especially those domains often associated with women and minorities – household economies, health and education, welfare and social care, migration and reproduction. This is a victory for a particular kind of masculinity – paternalistic and violent, punishing to those who do not fit its standards.

Yet Trump is not a unique political phenomenon, but a symptom of disenchantment with globalisation. As he often pitched it to his voters on the campaign trail – “This is ‘BREXIT-plus-plus-plus’”. His victory is a product of homegrown economic problems gone viral, pandering to white fears, botched military interventions in the Middle East and millions of wounded bodies.

It is also a reflection of the worldwide shift toward populism in reaction to the increases in economic inequality, the perceived elitism of politicians and parties, uncertainty about the future and threats to economic and physical security from within and without. Whether it’s in Brazil, Russia, Poland, Turkey, the Philippines or the UK – and soon, possibly, France and even Australia – liberal elites have been sent packing because of their apparent failure to sustain the entitlements of blue collar, white men. They were unable to deliver on the expectations of key constituencies with the unleashing of competitive globalisation.

Trump beat Clinton 53% to 41% among men and Clinton won among women by 54% to 42%. More women voted Democrat than ever before, and more men voted Republican. Shockingly, 53% of white women voted for Trump, even though early polling showed them more likely to support Clinton.

Even 45% of women with a college degree voted for Trump. Whatever gains Clinton made among women, it was thanks to women of colour. White women have clearly made patriarchal bargains: they may benefit economically as part of male breadwinner, heterosexual family households from a Trump Presidency tax cut dividend. On the down side, they now also will be represented by a President who advocates “grabbing pussy”.

There are several implications of Trump’s victory for women in general and feminism in particular. First, after this election, and despite Hillary Clinton’s emotional concession speech, it is unlikely that politics would now seem like an attractive calling to young women. One look at what happened to Clinton would deter most. It seems you can’t win even when you’re smart, capable and qualified. This indicates a deeply ingrained sexism within US democracy, which is echoed in other western polities. One example of this is the United Kingdom, where women’s perspectives hardly featured in the pre-referendum Brexit debate, and are still hard to find despite the ascension of a female prime minister.

Second, Trump would not have been elected in a world serious about tackling violence against women and girls. We can expect the further trivialisation and normalisation of sexual and gender-based harassment, abuse and violence.

Feminism – and feminist activists – now need to recharge their batteries, forge solidarity with people of colour, immigrants and minorities everywhere. This needs to happen in local elections, non-profits and grassroots organisations. We need to take economic concerns – of men and women, and particularly of men and women of colour - very seriously. We need not feel ashamed of appealing to emotions as much as reason in advocating for equality and social justice.