Why We Need An Animal Revolution An Animal Rights Article from All-Creatures.org

FROM

Heidi Stephenson, British writer and animal campaigner
June 2014

It’s high time we came into right relationship...

“There are two paths, one of life and one of death, and the difference is
great between the two.” So opens the ancient Didache. Tragically, where the
rest of the animal kingdom is concerned, we’ve taken the path of death.

Every year billions of animals are brought into the world just to die and
suffer at our hands. We brand them, number them, take away their young,
forcibly inseminate them, painfully experiment on them, take the fur from
their backs, and deny them the most basic rights.

Not just to life, but to freedom from bodily harm, sunshine, fresh air,
natural habitat, company of their own kind, the right to choose their mates,
to respect and dignity – and very often to sleep, rest, food, shelter, even
water too. Sickeningly, the only daylight most ‘factory-farmed’ animals ever
get to see is on their terrifying last journey to the slaughter house. We
even make a sadistic ‘sport,’ of hunting and baiting them. It’s a deeply
disturbing picture. If this is imago Dei, one dreads to think what the Other
Place must look like. For animals we have created a veritable hell on earth.

The facts are grim, but they must be faced. Every year 60 billion animals
(which don’t include the further 60 billion fish,) lose their lives to the
meat industry alone. Most are still babies when they die. Some, like
‘suckling’ pigs and ‘veal’ calves, are not even weaned (much to the intense
grief of their mothers.) Each of these is an individual: a sentient,
suffering being – much as the industry might try to de-personalise them as
so many ‘stock,’ ‘units’ or numbers.

The average meat eater consumes over 11,000 animals across a lifetime: 1,158
chickens, 6, 182 fish, 39 turkeys, 23 sheep, 18 pigs, 28 ducks, 4 cows, and
at least one goose and a rabbit. Every death is an extinction. Slaughter is
rarely humane. There’s no special treatment for ‘organic.’ Nor does the
Freedom Food label, unfortunately, offer any protection to the lamb who’s
about to be pushed onto the killing floor. That’s a lot of lives, a lot of
suffering.

In the torturous, lonely world of the laboratory, another 100 million
victims die annually; in experiments which, shockingly, 86% of the time,
have absolutely nothing to do with new medicines. And this in a time when we
have so many humane alternatives: MRI, CAT and PET scanning, use of human
cells, tissues and organ culture, molecular and test-tube methods, clinical
trials on voluntary human patients, (far more accurate, of course) use of
computer models – and importantly, the development of disease prevention.

We have enslaved the rest of the animal kingdom on a scale and gravity never
seen before, in the history of rapacious homo sapiens. How can we continue
to justify this? Unfortunately, our long-entrenched speciesism persuades us
that there is a crucial difference between other animals and us. We tell
ourselves that they don’t feel like we do, so their suffering is somehow
less. We tell ourselves that they don’t matter – not where there is a human
interest involved anyway. But this is ‘fallen’ humanity, hiding behind a
veil of maya - in wilful, supreme denial.

Anyone who has ever had the pleasure of sharing their life with an animal
companion and engaging in a relationship based on trust, rather than
exploitation, absolutely knows that they feel a complex range of emotions
easily recognisable to us; that they dream (and therefore process their
experiences); that they anticipate, and remember. What more proof do we need
of consciousness? This begs serious moral and ethical questions. Animal
rights – the rights of non-human animals (to break up a much maligned term)
is one of the most pressing social justice issues of our time. It’s long
overdue that we come into right relationship.

It’s not easy, but we need to have the courage to bear witness. We mustn’t
close our eyes to their pain. The animals are completely disenfranchised.
They have no voice. Only we can change things. We can no longer ignore when
there is so much at stake. Our avoidance condemns billions. How can we
continue to hide behind society’s myths (our fluffy Easter chicks - and all
those male hatchlings who die within 72 hours of being born, for example)
when it comes at this terrible price?

TV advertisers and the vested interests might like to convince us that cows
enjoy making butter, that chickens line-up to become nuggets, and French
laboratory rabbits concur that ‘we’re worth it,’ but we know in our deepest
selves these things aren’t true.

But there is already so much pain in our own lives, we say. We can’t cope
with any more. Yes, but we must remember, their pain is a thousand-fold
greater than ours. We live lives of such privilege in comparison. Can’t we
offer just a little generosity?

Unfortunately most people aren’t connecting with the day-to-day reality of
the animals’ experience at all. We know about it in vague, abstract terms –
that it happens, that we don’t like it – but we’re not engaging with it
viscerally, empathically. It’s this, combined with the fact that animal
exploiters like to keep their activities behind closed doors, away from
public scrutiny (for obvious reasons) that allows all this atrocity to
continue. Theory keeps us at a safe distance, in our heads - we need to
connect with our hearts.

Empathy is a powerful tool. The Golden Rule – do as you would be done by -
was based on nothing less. For too long we have been derided for making the
natural leap with non-human beings too. “Anthropomorphism” is an old and
bitter accusation. But it’s not about projecting, rather about identifying
and recognizing - observational, Cartesian tools after all. It’s about
focussing on our similarities (which are many) and not on our differences
(which in basic terms, are few). To link to the suffering of another, to
have the sensitivity and compassion to feel their pain and care, is the
ultimate act of love. And intelligence; our survival as a species has
depended on it.

Every one of us can make a difference. We are not powerless. Above all, we
can stop eating flesh. Meat is an addiction. We don’t need it. In fact, our
omnivorous bodies are infinitely healthier without it. (Especially in these
growth hormone, antibiotic-pumped times.) It’s the single most powerful
thing we can do. We can take a step further and become vegan, avoiding all
animal products. We were weaned long-ago after all. Our protein needs are
easily taken care of. A vegan diet really isn’t one of gourmet deprivation
at all.

Buying only cruelty-free cosmetics, personal and household products, is
another big step in the right direction. It’s no longer expensive to care.
In the UK, many of the major supermarkets own-brand products are now
animal-friendly and carry the BUAV’s leaping bunny logo: the Co-operative,
M&S, Sainsburys and Superdrug, for example. (More information can be found
at Go Cruelty Free.)
When even toilet bleach and furniture polish are
tested on animals, it’s the least we can do.

Let’s dream a world – and actively create one – in which cruelty and abuse
are a thing of the past. There is no higher purpose that to protect the weak
and vulnerable, to free the enslaved and the suffering, to transform the
darkness. There is no greater love. Let us together become torch-bearers of
a new ethic; one based on equality of beingness, and on inherent worth.
Let’s manifest a Peaceable Kingdom, an earthly Nirvana - right here, right
now. As Victor Hugo said, “There’s nothing more powerful than an idea whose
time has come.”

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