Jungian And Archetypal

Controversial claims that C.G. Jung, founder of analytical psychology, was a charlatan and a self-appointed demi-god have recently brought his legacy under renewed scrutiny. The basis of the attack on Jung is a previously unknown text, said to be Jung's inaugural address at the founding of his 'cult', otherwise known as the Psychological Club, in Zurich in 1916. It is claimed that this cult is alive and well in Jungian psychology as it is practised today, in a movement which continues to masquerade as a genuine professional discipline, whilst selling false dreams of spiritual redemption. In Cult Fictions, leading Jung scholar Sonu Shamdasani looks into the evidence for such claims and draws on previously unpublished documents to show that they are fallacious. This accurate and revealing account of the history of the Jungian movement, from the founding of the Psychological Club to the reformulation of Jung's approach by his followers, establishes a fresh agenda for the historical evaluation of analytical psychology today.

The essays in this volume are geared to the recognition that the posthumous publication of The Red Book: Liber Novus by C. G. Jung in 2009 was a meaningful gift to our contemporary world. Similar to the volatile times Jung found himself in when he created this work a century ago, we today too are confronted with highly turbulent and uncertain conditions of world affairs that threaten any sense of coherent meaning, personally and collectively. The Red Book promises to become an epochal opus for the 21st century in that it offers us guidance for finding soul under postmodern conditions. This is the first volume of a three-volume series set up on a global and multicultural level and compiling essays from distinguished Jungian analysts and scholars.

Contributions by:

Murray Stein: Introduction

Thomas Arzt: "The Way of What Is to Come" Searching for Soul under Postmodern Conditions

Edited by Murray Stein and Thomas Arzt, the essays in the series Jung's Red Book for Our Time: Searching for Soul under Postmodern Conditions are geared to the recognition that the posthumous publication of The Red Book: Liber Novus by C. G. Jung in 2009 was a meaningful gift to our contemporary world.

"To give birth to the ancient in a new time is creation," Jung inscribed in his Red Book. The essays in this volume continue what was begun in Volume 1 of Jung's Red Book for Our Time: Searching for Soul under Postmodern Conditions by further contextualizing TheRed Book culturally and interpreting it for our time. It is significant that this long sequestered work was published during a period in human history marked by disruption, cultural disintegration, broken boundaries, and acute anxiety. The Red Book offers an antidote for this collective illness and can be seen as a link in the aureacatena, the "golden chain" of spiritual wisdom extending down through the ages from biblical times, ancient Greek philosophy, early Christian and Jewish Gnosis, and alchemy. The Red Book is itself a work of creation that gives birth to the old in a new time.

This is the second volume of a three-volume series set up on a global und multicultural level and includes essays from the following distinguished Jungian analysts and scholars:

- Murray Stein and Thomas Arzt: Introduction

- John Beebe: The Way Cultural Attitudes are Developed in Jung's Red Book- An "Interview"

In 1912, C. G. Jung wrote, “Should it happen that all traditions in the world were cut off with a single blow, the whole mythology and history of religion would start over again with the succeeding generation.”With this, Jung gave new understanding to the concept of world literature: that the history of human thought lay in the soul, passed from generation to generation, always ready to reemerge.

This book shows how Jung’s theory evolved through classics of Western literature, annotated books from his library, manuscripts of his Black Books and The Red Book,other major works in which he attempted to translate insights from The Red Book for a scientific public, the Gnostic and alchemical texts he studied and presented as parallels to his psychology of the unconscious, and Eastern texts he presented in collaboration with leading scholars, establishing a cross-cultural psychology of the process of higher development.

A world-renowned, founding figure in analytical psychology, and one of the twentieth century's most vibrant thinkers, C.G. Jung imbued as much inspiration, passion, and precision in what he made as in what he wrote. Though it spanned his entire lifetime and included painting, drawing, and sculpture, Jung's practice of visual art was a talent that Jung himself consistently downplayed out of a stated desire never to claim the title "artist." But the long-awaited and landmark publication, in 2009, of C.G. Jung's The Red Book revealed an astonishing visual facet of a man so influential in the realm of thought and words, as it integrated stunning symbolic images with an exploration of "thinking in images" in therapeutic work and the development of the method of Active Imagination. The remarkable depictions that burst forth from the pages of that calligraphic volume remained largely unrecognized and unexplored until publication.

The release of The Red Book generated enormous interest in Jung's visual works and allowed scholars to engage with the legacy of Jung's creativity. The essays collected here present previously unpublished artistic work and address a remarkably broad spectrum of artistic accomplishment, both independently and within the context of The Red Book, itself widely represented. Tracing the evolution of Jung's visual efforts from early childhood to adult life while illuminating the close relation of Jung's lived experience to his scientific and creative endeavors, The Art of C.G. Jung offers a diverse exhibition of Jung's engagement with visual art as maker, collector, and analyst.

In 1913, psychiatrist, psychoanalyst, and theorist Carl Gustav Jung (1875-1961) experienced powerful visions, often terrifying. However, seeing their great potential value, he found ways to encourage further visions and fantasies. Over many years, he recorded his experiences in a series of small journals, added commentaries and transcribed them, using calligraphy and illuminations, into a large, red, leather-bound volume, commonly known as The Red Book. Jung never published the Liber Novus, as he called this pivotal part of his oeuvre, and left no instructions for its final disposition, and it therefore remained unpublished until recently.

The large format, leather-bound volume of The Red Book Hours complements the facsimile edition and English-language translation of The Red Book, published in 2009, and draws out insights into Jung's affinity with art as a means of personal insight. Psychologist and multimedia artist Jill Mellick documents copious research into Jung's choices regarding media and technique and his careful design of environments in which he could experience creative processes and allow unconscious content to flow forth. Her unlikely journey includes explorations of memory, serendipity, and science. A stunning interplay of texts and images includes magnifications of the wildly colorful and intricately detailed sketches from The Red Book and a selection of Jung's own pigments, never seen until now, The Red Book Hours presents a more comprehensive picture than ever before of the foundational psychoanalyst's experience and expression of his rich inner world.

Jungian psychology has taken a noticeable political turn in the recent years, and analysts and academics whose work draws on Jung's ideas have made internationally recognised contributions in many humanitarian, communal and political contexts. This book brings together a multidisciplinary and international selection of contributors, all of whom have track records as activists, to discuss some of the most compelling issues in contemporary politics.

Analysis and Activism

is presented in six parts:

Section One, Interventions, includes discussion ofwhat working outside the consulting room means, and descriptions of work with displaced children in Colombia, projects for migrants in Italy and of an analyst's engagement in the struggles of indigenous Australians.

Section Two, Equalities and Inequalities, tackles topics ranging from the collapse of care systems in the UK to working with victims of torture.

Section Three, Politics and Modernity, looks at the struggles of native people in Guatemala and Canada and oral history interviews with members of the Chinese/Vietnamese diaspora.

Section Four, Culture and Identity, studies issues of race and class in Brazil, feminism and the gendered imagination, and the introduction of Obamacare in the USA.

Section Five, Cultural Phantoms, examines the continuing trauma of the Cultural Revolution in China, Jung's relationship with Jews and Judaism, and German-Jewish dynamics.

Finally, Section Six, Nature: Truth and Reconciliation, looks at our broken connection to nature, town and country planning, and relief work after the 2011 earthquake in Japan.

There remains throughout the book an acknowledgement that the project of thinking forward the political in Jungian psychology can be problematic, given Jung's own questionable political history. What emerges is a radical and progressive Jungian approach to politics informed by the spirit of the times as well as by the spirit of the depths.

This cutting-edge collection will be essential reading for Jungian and post-Jungian academics and analysts, psychotherapists, counsellors and psychologists, and academics and students of politics, sociology, psychosocial studies and cultural studies.

C.G. Jung held an extemporaneous seminar on "The Solar Myths and Opicinus de Canistris" at the 1943 Eranos Conference. In a complete version for the first time, this book presents all of the known material relating to the seminar, including notes taken by two of his students, Alwine von Keller and Rivkah Scharf Kluger, and the outline that Jung himself prepared. Opicinus de Canistris (1296 c. 1352) was a priest and cartographer from near Pavia, Italy. His typically medieval cartography is characterized by historical, theological, symbolic and astrological references along with a curious anthropomorphism, which depicted continents and oceans with human features. Jung recognized this as a projection of Opicinus inner world and interpreted the maps of the world as mandalas, where the integration of the shadow, the dark principle, was missing.

The most influential unpublished work in the history of psychology. When Carl Jung embarked on an extended self-exploration he called his “confrontation with the unconscious,” the heart of it was The Red Book, a large, illuminated volume he created between 1914 and 1930. Here he developed his principle theories—of the archetypes, the collective unconscious, and the process of individuation—that transformed psychotherapy from a practice concerned with treatment of the sick into a means for higher development of the personality.

While Jung considered The Red Book to be his most important work, only a handful of people have ever seen it. Now, in a complete facsimile and translation, it is available to scholars and the general public. It is an astonishing example of calligraphy and art on a par with The Book of Kells and the illuminated manuscripts of William Blake. This publication of The Red Book is a watershed that will cast new light on the making of modern psychology. 212 color illustrations.

In this book of dialogues, James Hillman and Sonu Shamdasani reassess psychology, history, and creativity through the lens of Carl Jung s Red Book. Hillman, the founder of Archetypal Psychology, was one of the most prominent psychologists in America and is widely acknowledged as the most original figure to emerge from Jung s school. Shamdasani, editor and cotranslator of Jung s Red Book, is regarded as the leading Jung historian. Hillman and Shamdasani explore a number of the issues in the Red Book such as our relation with the dead, the figures of our dreams and fantasies, the nature of creative expression, the relation of psychology to art, narrative and storytelling, the significance of depth psychology as a cultural form, the legacy of Christianity, and our relation to the past and examine the implications these have for our thinking today."

Four essays on the psychological aspects of art. A study of Leonardo treats the work of art, and art itself, not as ends in themselves, but rather as instruments of the artist's inner situation. Two other essays discuss the relation of art to its epoch and specifically the relation of modern art to our own time. An essay on Chagall views this artist in the context of the problems explored in the other studies.

What exactly happens between the patient and the analyst when therapy is effective? Profoundly unsatisfied by the orthodox but vague explanation that "the therapeutic factor is the relationship," the author Giorgio Tricarico explores a hypothesis that is able to comprehend many different methods of both therapy and analysis.

Starting from his own clinical experience, Tricarico runs into the image of the classical labyrinth (Daidalon) and a deeper analysis of what this symbol implies, revealing it as a symbol of "Possibility." The worldwide presence in different cultures and ages of the labyrinth as such a symbol may indeed point to the existence of an element beyond it, whose activation in the relationship between patient and analyst could be a fundamental factor for psychic change. Different methods of cure, seen through the lenses of the hypothesis expressed, may share a common factor of transformation. With the help of clinical cases, the contrary concept of "impossibility" in analysis is also explored. Situations in which every change seems to be impossible compel us to widen our concept of possibility and to return to its original meaning, far away from the omnipotent one the Western world blindly keeps repeating.

Archetypal astrology is concerned with the great universal themes and perennial experiences of human life, providing a cosmological context and archetypal framework that can be especially valuable amidst times of volatile change and uncertainty such as our own. Three such themes, forming a pri- mary focus of this issue of Archai, are those of death, rebirth, and revolu- tion-each powerfully constellated in current world affairs, reflecting experiences specifically associated with the Saturn-Uranus-Pluto T-square, the dominant world-transit alignment of recent years. In this issue, leading figures in the field-including Richard Tarnas, Stan- islav Grof, and Rod O'Neal-address topics such as the archetypal dynamics of astrology, personal encounters with the death-rebirth process in holotropic states of consciousness, and schisms and reformations within the Anglican church. This issue also includes an in-depth archetypal analysis of recent world events, such as the revolutionary uprisings of the Arab Spring, the Occupy Movement, and some of the major political, economic, artistic, and techno- logical developments of the 2007-2012 period. Other articles explore the ideas and creative works of figures as diverse as Plato, C. G. Jung, Pierre Teil- hard de Chardin, Leonard Susskind, and Jim Henson.

"Who ever does not shy away from dangers of the most profound depths and the newest pathways, which Hermes is always prepared to open, may follow and reach, whether as scholar, commentator, or philosopher, a greater find and a more certain possession." -Karl Kerenyi ---- An exegesis of the myth of Hermes stealing Apollo's cattle and the story of Hephaestus trapping Aphrodite and Ares in the act are used in The Dairy Farmer's Guide to the Universe Volume III to set a mythic foundation for Jungian ecopsychology. Hermes, Ecopsychology, and Complexity Theory illustrates Hermes as the archetypal link to our bodies, sexuality, the phallus, the feminine, and the earth. Hermes' wand is presented as a symbol for ecopsychology. The appendices of this volume develop the argument for the application of complexity theory to key Jungian concepts, displacing classical Jungian constructs problematic to the scientific and academic community. Hermes is described as the god of ecopsychology and complexity theory. ---- DENNIS L. MERRITT, Ph.D., is a Jungian psychoanalyst and ecopsychologist in private practice in Madison and Milwaukee, Wisconsin. A Diplomate of the C.G. Jung Institute of Analytical Psychology, Zurich, Switzerland, he also holds the following degrees: M.A. Humanistic Psychology-Clinical, Sonoma State University, California, Ph.D. Insect Pathology, University of California-Berkeley, M.S. and B.S. in Entomology, University of Wisconsin-Madison. He has participated in Lakota Sioux ceremonies for over twenty-five years which have strongly influenced his worldview.

Vol. 2 of The Journal of Archetypal Studies kindles the spirit of Breaking Plates (vol.1) in asking why thinking on beginnings and endings is crucially important today. The essays here may move us to rethink both how we choose to interact with this topic, and how our behavior in our current local and global environments will indelibly give way to new (as of now, unforeseeable) beginnings.

This is an accessible, lucid and stimulating account of the hidden psychology of politics and the hidden politics of the psyche. It is packed with original and imaginative ideas on economics, nationalism, "good-enough" leadership, the citizen and the state, women and men, fatherhood, and the citizen as a "therapist of the world." Samuels offers trenchant and timely critiques of the crisis in contemporary politics.

This furious, trenchant, and audacious series of interrelated dialogues and letters takes a searing look at not only the legacy of psychotherapy, but also practically every aspect of contemporary living--from sexuality to politics, media, the environment, and life in the city. James Hillman--controversial renegade Jungian psychologist, the man Robert Bly has called "the most lively and original psychologist we've had in America since William James"--joins with Michael Ventura--cutting-edge columnist for the L.A. Weekly--to shatter many of our current beliefs about our lives, the psyche, and society. Unrestrained, freewheeling, and brilliant, these two intellectual wild men take chances, break rules, and run red lights to strike at the very core of our shibboleths and perceptions.

For your most intimate and significant relationship with the opposite sex, look within yourself--to anima and animus, the archetypal symbols that define and celebrate the presence of the Feminine in men and the Masculine in women. These compelling figures express inner realities of psyche and spirit with which we all must grapple in putting together the pieces of our individual identities--whether we are married or single, sexually active or celibate, heterosexual or homosexual. They ultimately provide a bridge between the ego and the deepest Self, opening the way to profound self-knowledge and spiritual transformation. The authors use their broad backgrounds in psychology, theology, philosophy, and the arts to follow the archetypes from clinical practice into a fascinating range of cultural manifestations, particularly in the world's great literature--from Dante to Pasternak--making this book the most wide-ranging study to date of these central concepts in Jungian psychology.

How does the spirit come into clinical work? Through the analyst? In the analysand's work in the analysis? What happens to human destructiveness if we embrace a vision of non-violence? Do dreams open us to spiritual life? What is the difference between repetition compulsion and ritual? How does religion feed terrorism? What happens if analysts must wrestle with hate in themselves? Do psychotherapy and spirituality compete, or contradict, or converse with each other? What does religion uniquely offer, beyond what psychoanalysis can do, to our surviving and thriving? This book abounds with such important questions and discussions of their answers.

Psychoanalysis has transformed our culture. We constantly use and refer to ideas from psychoanalysis, often unconsciously. Psychology, philosophy, politics, sociology, women's studies, anthropology, literary studies, cultural studies, and other disciplines have been permeated by the competing schools of psychoanalysis. But what of psychoanalysis itself? Where is it going one hundred years after Freud's own speculations took shape? Does it still have a role to play in cultural debate, or should it perhaps be abandoned?Speculations After Freud confronts the dilemmas of contemporary psychoanalysis by bringing together some of the most influential and best known writers on psychoanalysis, philosophy and culture. The advocates and critics of psychoanalysis, both institutional and theoretical, critically appraise the powerful role psychoanalytic speculation plays in all areas of culture.

Carl Jung is the foremost interpreter of the many interactions of religion, the world of the spiritual and psychological insight into human behaviors. In this book, one of the outstanding Jungian scholars of our time surveys Jung's contributions to a whole series of issues, ranging from the political to the pedagogical to the inner life of a saint, Therese of Lisieux.

Traditional concepts of God are no longer tenable for many people who nevertheless experience a strong sense of the sacred in their lives. The Religious Function of the Psyche offers a psychological model for the understanding of such experience, using the language and interpretive methods of depth psychology, particularly those of C.G. Jung and psychoanalytic self psychology. The problems of evil and suffering, and the notion of human development as an incarnation of spirit are dealt with by means of a religious approach to the psyche that can be brought easily into psychotherapeutic practice and applied by the individual in everyday life. The book offers an alternative approach to spirituality as well as providing an introduction to Jung and religion.

An account of Jung's handling of the transference between psychologist and patient in the light of his conception of the archetypes. Based on the symbolic illustrations in a sixteenth century alchemical text.